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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.orgAcharya Shri Kailashsagarsuri Gyanmandir
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conception lave been the lane of all Sanskritic studies. The Buddhist jalgments on two contrasted types are well worth consileration : (1) a Dhammalhara witliout an orivinal vision, and (?) a Käyusakkhi who has a direct per: ception of truth. Dhamadharo= Pali ilhammadharo, il custodian of the Buddhist faith. In a passage of the Mahāparinibbānasuttanta a Dhainmail hara, i.e., a custodian or rehearser of the Suita Pitaka in later nomenclature, has been distinguished from a linayadhara or a mātikarlhara, the terms being replaced in later phraseology by Pinaya Pitaka and Abhidhanna Pitaka. Dhamu kaenà phasai would strictly equate with a Pāli hammasi kāyena phusenti, 'touches the law with his mind.' Nevertheless the Prakrit reading phaşai is as good as the Pāli presati, 'sees.' Here we have a description of a kayasalkhi (see Anguttara, I. p. 118, Majjhima, I. p. 478).
6 apramada amatapada pramadu mucuno pada apramata na miyati ye pramata yadha mutu O
(1?, 12;
Cf. Dhammap., v. 21 † (Appamädav., v. 1)
= l'ausboll's Jätaka, v. p. 99 = Dipavaṁsa p. 16:
Appamādo amatupadaṁ pamādo maccuno padam Appam attā na miyanti ye pamatta yathā matā.
Cf. Udänav., ch. iv. (" Purity "), v. 1 :
"The pure man knows not cleath; he who is impure dwells
with death; he who is pure will not die; he who is impure dies repentedly."
7 eta višeşadha ñatva apramadasa panito
apramadi pramodia ariana goyari rato O
(A?, 13)
Cf. Dhammap., v. 2+ (Appamādav., v.2);
Etari visesato intrā appamädanılii pandito Appamāıle pamolanti ariyánari gocare mata.
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