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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.orgAcharya Shri Kailashsagarsuri Gyanmandir
( 165 )
7 asava tesa vadhati ara te asavacha...
(Cr", 41)
Cf. Dbamniap., v. 253 + (Malayagga, v. 19):
Paravejjâuupassissa niccaṁ ujjhānasaññinu Āsavā tassa raddhanti ärá so āsavakkhavā.
Notes.-Ile have nothing to say against M. Senart's observa.
tions except that we need not suppose that a sloka of six pādas, or the thought, was collected into a single stanza in the l'āli text. We have another instance where the pādas of the Pali gūthū are inverted in the Prakrit (see Jaruraga, v. 16, infra). However, in the absence of the remains of the middle live, if there was any, and for want of a parallel of three-lined stanza in any other work, one would be justified in restoring the Prakrit verse, in the light of the Dhammap., v. 233, as follows:
asara teşi vadhuti ara te asavachaiya) (paravejanupasina' uica ujhanasañina O)
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yeşa tu susamaradha nica kayakata sma.
satana. sabrayanana taşa ?.....
(CFO, 42-48) CF. Dhammap., v. 293 + (Pakillakav. v. 4)
=Therag. 1. 636:
Yesañ ca susaniáracldhi niccam kāyagatā sati Akiccan to pa sevanti kicce sātaccakārino Satănain sampajãuānam atthani gacchanti äsavā.
Cr. Udīnav., xxx1. (" Thic Mind"), v. 56 (?) :
"Ile whose attentive min delights in the truth and alheres tu thie (four) truths, he always walks in the way with luis boudy, he is safe in speech mal in mind, and, casting off sorrow, he will experienco no more suffering ".
Also, parurejanuvasina.
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