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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.orgAcharya Shri Kailashsagarsuri Gyanmandir
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1 (u)'juo namo so magu abhaya namu sa diša radho akuyano namn dhamatrakehi sahato O
(A*, 1)* 2 hiri tasa avaramu smati sa parivarana dhamahu saradhi bromi samedițhipurejavu o
(A*, 2) 3 pasa etadisa yana gehiparvaitasa va så vi etina yanena niranaseva satie O
(A4, 3)
Cf. Sainyutta, ed. Feer, I. p. 387 :
Ujuko nāma so maggo abhayā nāma să disă Ratho akujano nāma dhammacakkehi samvnto. Hiri tassa anālambo saty-assa, parivaranam Dhammahami sārathi brūmi sammădiţthipurejava. Yassa etädisana yanaṁ itthiyā purisassa vă Sa ve etena yảnena nibhănass'era santike.
-ivhich Mrs. Rhys Davids (“Kiud reil Sayings," p. 41) renders :
"Straight is the name that Road is called, and Free
From Fear the Quarter whither thou art bound. Thy chariot is the Silent Runner named, With wheels of Righteous effort fitted well. Conscience the Leading Board ; the Drapery 1. Heedfulness; the driver is the Norm, I say, and Right Views, they that run before. And he it woman, be it man for whom Such chariot doth wait, by that same car
Into Nihbann's presence shall they come," Notes.---The Prakrit versez (1-3), as M. Senart points out,
are closely bound up in thought, as they complete together a sort of allegory founded on the imagery which likens Buddhist teaching to a yawa or vehicle'. The Pali
• The referenco in to M, Sendirt'a Arrangement. + An Asterisk indicates M. Senart's identification.
Supplied by us.
: The Singhalese edition renda nkufano, and this reailing is adoptod in the commentary.
• The variant in xat'ssa
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