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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.orgAcharya Shri Kailashsagarsuri Gyanmandir
(:85)
..[' nena yo atmano) .....?? so duha na parimucati“O
[Fool.note: ' Fr. C xix.)
a. “He (whose description is lost with the first pâdas) is
pot freed from sorrow." This is what I can compare with, and what is more analogous to, Dhammap., 189:na........sabbadukkhā pamuccati.
43 jaya v.ra [ prasahati dukhu sayati parayitu
uvasatu sohu sa]yati' hitva jayaparayaa O
(Fout-note: : Fr. C x1.]
Cf. Dhammap., 201.
a. The h of prasahati is very clear. I do not see how
this could be anything else than a gross mistake of
the scribe. b. We see that our text has sayati or seti without any
differentiation.
44 anica vata [*sagbara upadavayadhamino
upaji ti nirujhati] teşa uvaśamo suhoa
(Foot-note: : Fr. C xix.)
a. That is to say, anityā ratu sanskārā utpädaryaya
ilharminah nipaiya te nirudhyante teşām apasamah xukhah. "The samskâras are impermanent, subject to production and destructivu; scarcely are they produced when they (lisappear : their suppression is a blesse ing." paji for wpaja, like ji for en.
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