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Shri Mahavir Jain Aradhana Kendra
www.kobatirth.orgAcharya Shri Kailashsagarsuri Gyanmandir
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b. The lower part of the last character is tolerably
indistinct on the l'ac-simile. I dare not affirm if the true reading may not be sali ; it would be wearer to the Pâli and grammatically more
justifiable. 17 tatrai adi bhavati tadliaprañasa" bhikhuno ('idriagoti satuthi pratimukhe i')........
(Foot-note : ' F'r. B r1c.)
Cf. Dhammap., 375. 4. The / is clear. We have, then, opposite to idha,
ihu of the Pali, another variant latha prañasa, wbether tathā refers to the description in the previous verse [“ the mook who thus, that is to say, by meditation, is in possession of tlie wisdom"], or whether this expression lathāprajħa goes back to the general analogy of Buddhist phrases as tādrá (tūdi, layin), Inthāgata, etc., with one of which I
have dealt elsewhere, JRAS, Oct., 1898, p. 566. 6.1=1, as we bave seen already. For the expression
pātimukkhe ca oricaru, cf. savula pratimukhasa,
fr. C,In, 2. 18 mitra bhayea" padiruva sudhayiva a..
['paddisa?ra.tisa . aprak).............. 19 datu ayarakušalo suhu bhikhu vihaşisid o
(Fvot-note: ' Fr. B vit.)
Cr. Dhammar., 375 : mitte bhajassu kalyāne suddhajive atandite
Tbil., 376 : pațisanthāravuttassa ācārakusalo siya
Ibid., 379 : so attayutto satimā sukham bhikkhu vibāhisi u. On account of the break the reading of the character
ve ( =jo) is not quite certain ; but to me at least
tle reading scems infinitely probable. b. The commencement of the pAda can only be read in
the light which the comparison with the Pali lends us. The half-verso of the Dhammapuda forms the
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