________________
(63)
portion of His travel when the sun would be seen again the next norning. The sun would not be seen when he [ the sun ) would be obstructed by Hin [i. e. the Sage having His body transformed into a cloud ). Dissipation of misery of women would not be possible owing to the disappearance of the sunlight caused by Him. In the morning when the sun would rise, the tears of women treacherously disappointed by their lovers would be alleviated by their affectionate lovers. He, therefore, should quit the path of the sun quickly. A friend should necessarily feel sorry for the severe pressure of pain on the other [ friend ). The Sage, having His body transformed into a cloud, being a friend, should not put obstacles in the acquaintance of the sun with the lotus-creeper, his beloved. He [ the sun ] too, come back to remove the tears in the form of dew-drops from the face in the form of the lotus of the lotus-creeper might be very angry when He would be obstructing the hand-like rays of the sun.
He should not dishonour that beautiful river because of her being very deep [intentionally uncommunicative ). On approaching the river, He should enjoy the water [ love ) of her whose behaviour with reference to Him would be extremely pure [ flawless ]. In the pure waters which are as if the pure heart of the Gambhirā river, His self, under the guise of a reflected image also, naturally charming, would gain entrance. That river, expressing her whole-hearted love for Him, therefore, as if giving out sportive smiles originating from the sprays, would, thus, manifest her love for Hi . It would not be deserving on His part to neutralize immodestly her glances in the form of the beautiful springings up of the fish, white like the lilies. He would come to know the excess of her sexual enjoyment from the prominent buttocks in the form of sandy beaches possessing charming jinglings of a resplendent zone in the form of the rows of chirping birds. His departure would not be possible when
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
