Syadwad Bodhini

Author(s): Jinottamvijay Gani
Publisher: Sushil Sahitya Prakashan Samiti
Catalog link: https://jainqq.org/explore/002335/1

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kalikAlasarvajJa-zrImadvijayahemacandrasUrIzvareNa viracitA anyayogavyavacchedadvAtriMzikA * tasyopari zAsanasamrAT-zrImadvijayanemi-lAvaNya-dakSa-sUrIzvarANAM paTTadharAcArya zrImad vijayasuzIlasUriNA racitA TIkA syAdvAda-bodhinI (hindIzlokArtha-bhAvArthayuktA) Mili LAT sampAdaka: vAcakazrIjinottamavijayo gaNiH

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AAAAAAAAAAAAAAALAM OM zrInemi-lAvaNya-dakSa-suzIla granthamAlA ratna 103 vA~ Wan ANS MMMM AAMANANAMAmallantaliaWAmmamimdamal kalikAlasarvajJa zrImadhemacandrasUrIzvareNa viracitA I * anyayogavyavacchedadvAtrizikA * &wwwwwwwwwwwwwwwwes - tasyopari - zAsanasamrAT - sUricakracakravatti - tapogacchAdhipatiparamapUjyAcArya mahArAjAdhirAja zrImad vijayanemisUrIzvarANAM divyapaTTAlaGkAra-sAhityasamrATa-parama- pUjyAcAryapravara zrImad vijayalAvaNyasUrIzvarANAM pradhAnapaTTadhara-saMyamasamrAT-paramapUjyAcAryavarya zrImad vijayadakSasUrIzvarANAM paTTadharAcArya zrImad vijaya suzIlasUriNA racitA TIkA OM syAdvAda-bodhinI // * prakAzikA * zrI suzIla sAhitya prakAzana samiti, jodhapura / wwwwwwwwwwwwwwwwwww all.indiadialliamlalkiladhanlabdhaniallhallallaadlamaal

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AAAA 5 sampAdakaH sadupadezakazca 5 mmmmmmmmmmm jainadharma divAkara - rAjasthAnadIpaka tIrthaprabhAvaka - pratiSThA ziromaNi paramapUjyAcAryadeva zrImad vijaya suzIla sUrIzvarANAM suprasiddhapaTTadhara sumadhurapravacanakAraka - kAryadakSa - paramapUjyavAcaka zrImad jinottamavijayo gaNipravaraH / Pin zrIvIra saM. 2523, vikrama saM. 2053, nemi saM. 48 pratiyA~ - 1000, prathamAvRtti, mUlya ***** dravyasahAyaka : zrI jaina zvetAmbara mUrtipUjaka saMgha luNAvA nagara (rAja.) ji. pAlI, sTe. phAlanA mudraka : tAja priNTarsa, jodhapura - 342001 621435, 621853

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ladadladMANMassassial.lanakliadial * sa ma pa Na * Tamtathamandalistialamlaintamanimualthatthalal 'anyayogavyavacchedadvAtriMzikA' grantha ke praNetA parama pUjya kalikAlasarvajJa zrImad hemacandra sUrIzvarajI mahArAjazrI lallallallahabhalliablaonloall LanthalalithalMALMAMALIal ko prastuta TIkA syAdvAdabodhinI savinaya sAdara samarpita -vAcakajinottamavijayaH gaNi wwwwwwwwwwwwwwwwwwwwwww

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prastAvanA bhAratIya manISA anAdikAla se tattvArtha- nirNaya ke lie satyAnveSaNa ke naye unmeSa samudghATita karatI rahI hai / tattvadarzI manISiyoM kI paMkti meM prAcArya zrI hemacandra jI mahArAja agragaNya zramaNAvataMsa haiM / 'anyayogavyavacchedikA' Apake dvArA viracita bhagavAna mahAvIra kI stuti hai / prastuta stuti bhAvapUrNatA aura dArzanika arthagAmbhIrya se prota-prota hai / battIsa zlokoM se vilasita yaha stuti jainadharma evaM darzana ke mUlAdhAra ko suspaSTa karane meM sabala siddha huI hai / zrI malliSeNa sUri ne apanI viziSTa pratibhA se 'syAdvAdamaMjarI' nAmaka TIkA grantha ke dvArA 'anyayogavyavacchedikA' ke gUr3hArtha ko utkRSTa dArzanika rIti se udbhAvita kiyA hai kintu samprati jijJAsu bAla-muniyoM, pipaThiSu vidyArthiyoM ko syAdvAdamaJjarI kaThina pratIta ho rahI hai / aneka vidvAn bhI yaha cAhate haiM ki koI sarala tathA subodha TIkA ho, jisake mAdhyama se saralatA se isakA mUlabhAva tathA sphuTita ho sake / AcArya pravara zrImadvijaya suzIla sUrIzvara jI mahArAja sAhaba ne ' syAdvAdabodhinI' nAmaka saMskRta TIkA kI racanA karake saralatA se isakA gUr3hArtha prAmANika rIti se suspaSTa karane kA saphala prayAsa kiyA hai / ziSyoM-praziSyoM ke sAdara anurodha se hindI vivecana ke mAdhyama se Apane viSayavastu ko sahaja-gamya banAkara hindI sAhitya jagat kI zobhA bhI saMbaMdhita kI hai / prastuta syAdvAdabodhinI kA AdhAra AcArya zrI hemacandra kI 'anyayogavyavacchedikA' hai ataH mUla granthakAra kA saMkSipta paricaya paramAvazyaka hai /

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( II ) kalikAlasarvajJa prAcArya zrI hemacandra zrI hemacandra sUri zvetAmbara jaina paramparA ke jAjvalyamAna asAdhAraNa pratibhAzAlI vidvAn the| ApakA janma I. 1078 meM gujarAta ke dhandhukA nAmaka grAma meM mor3ha vaNika jAti meM huA thaa| ApakA nAma caMgadeva thaa| pitA kA nAma cAciga (cacca) tathA mAtA kA nAma pAhiNI thaa| eka bAra zrI devacandra nAma ke jaina prAcArya dhandhakA grAma pdhaare| caMgadeva kI avasthA mAtra pA~ca varSa kI thii| pAhiNI mAtA apane putra ko sAtha lekara jinamandira darzana karane gii| AcArya zrI devacandra usI mandira meM Akara Thahare the| jisa samaya pAhiNI jinabimba kI pradakSiNA de rahI thii| caMgadeva prAcArya devacandra mahArAja ke pAsa Akara baiTha gye| prAcAryazrI ne caMgadeva ke asAdhAraNa sAmudrika cihnoM ko sahaja hI parakha liyaa| eka dina ve caMgadeva ke ghara padhAre tathA pAhiraNI devI se kahA ki tumhArA putra atyanta tejasvI hai| yaha gArhasthya nahIM apnaayegaa| Apa ise jaina sAdhu saMgha meM dIkSita hone kI anumati pradAna kreN| yaha bAlaka jaina jagat kA bhAskara siddha hogaa| pAhiNI dharmaparAyaNA thI ataH AcAryazrI kI AjJA ko zirodhArya kara usane dIkSArtha Atma-svIkRti pradAna kii| caMgadeva AcArya zrI devacandrajI kI sevA meM rahane lge| kucha samaya pazcAt jaba caMgadeva ke pitA bAhara se lauTe to isa ghaTanA ko sunakara atikraddha hue| tatkAlIna mantrI udayana ne unheM zAnta kiyA tathA caMgadeva kI vidhivat dIkSA krvaayii| dIkSA ke pazcAt caMgadeva kA nAmakaraNa muni somacandra huaa| yathAzIghra hI satata svAdhyAya cintana-manana se somacandra kI pratibhA

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/ II ) nikharatI gii| vyAkaraNa, sAhitya, darzana, chandaHzAstra, yogazAstra evam Agama meM Apane agAdha pANDitya tathA apAra dakSatA prApta kii| zrI devacandrasUri jI ne ApakI asAdhAraNa pratibhA tathA lokottara vikAsa ko dhyAna meM rakhate hue parama prasannatA se Apako prAcArya pada se vibhUSita kiyaa| somacandra prAcArya padavI ke pazcAt hemacandrasUri ke nAma se jagavikhyAta hue| AcArya hemacandra vihAra karate hue gujarAta kI tatkAlIna rAjadhAnI aNahillapura pATaNa pdhaare| vahA~ mahArAjA siddharAja jayasiMha kA zAsana thaa| siddharAja zaivadharmAvalambI vivekI rAjA the| guNoM kI saccI parakha tathA guNa-pUjA unakI adbhuta vizeSatA thii| siddharAja ne AcAryazrI hemacandra ko rAjasabhA meM AmaMtrita kiyaa| AcAryazrI ke prakhara pANDitya se mahArAjA atyanta prabhAvita hue tathA unhoMne savinaya gurudeva se anurodha kiyA ki eka sarala tathA subodha saMskRta vyAkaraNa kI Apa racanA kareM to vidyArthI-jagat kA kalyANa hogaa| prAcAryazrI ne aNahillapura meM rahate hue hI 'siddhahaimazabdAnuzAsanam' kI racanA kii| yaha adbhuta vyAkaraNagrantha mahArAjA ke hAthI para rakhakara sasammAna rAjadarabAra meM lAyA gyaa| prAcArya zrI hemacandra rAjaguru ke rUpa meM sarvatra prathitaprabhAvI hue| siddharAja bhI jainadharma ke prati viziSTa AsthAvAna bane / siddharAja ke uttarAdhikArI kumArapAla to prAcAryazrI ko pUrNarUpa se rAjaguru hI mAnane lage the / hemacandrasUri ke upadeza se kumArapAla ne apane rAjya meM jIvahiMsA, mAMsa, madya, dhUta, AkheTa banda karavAye tathA jainadharma ke siddhAntoM kA vizada pracAra-prasAra krvaayaa|

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( IV ) * utkRSTa sRjana ke prAcArya zrI hemacandra ke viSaya meM vikhyAta hai ki unhoMne sAr3he tIna karor3a zlokapramANa sAhitya sRjana kiyA hai| ApakI pramukha grantha racanAe~ haiM1. siddhahaimazabdAnuzAsanam (i) prathama sAta adhyAyoM meM saMskRta vyAkaraNa (ii) aSTama adhyAya meM prAkRta vyAkaraNa 2. dvayAzrayamahAkAvyam (bhaTTikAvya zailI meM) (i) saMskRta dvayAzraya (ii) prAkRta dvayAzraya 3. abhidhAnacintAmaNikozaH (savRttiH) (i) anekArthasaMgrahaH (i) dezIya nAmamAlA (rayaNAvali) (iii) nighaNTuzeSaH 4. kAvyAnuzAsanam-saTIka (kAvyazAstra kA sarvAMgINa, salakSaNa-maulika grantha) 5. chando'nuzAsanam-savRtti 6. pramANamImAMsA (apUrNa) 7. anyayogavyavacchedikA 8. ayogavyavacchedikA 6. yogazAstra-savRtti 10. vItarAgastotra 11. triSaSTizalAkApuruSacaritam

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( v ) OM anyayogavyavacchedikA-dvAtriMzikA dArzanika-vAgajAloM meM vikIrNa ananta siddhAntoM ke saMkSipta tathA sArabhita pratipAdana ke lie manISiyoM ne viMzikA, triMzikA tathA dvAtriMzikA racanAoM kA saphala sRjana kiyA hai| isa vidhA ke racanAmiyoM meM vijJAnavAdI prAcArya vasubandhu, prAcArya siddhasena divAkara, prAcArya haribhadrasUri tathA prAcAryazrIhemacandra kA nAma vizeSa prAdara ke sAtha liyA jAtA hai| prAcArya hemacandrajI ne siddhasena divAkara kI dvAtriMzikAoM ko anusRta karate hue dArzanika rahasyoM se paripUrNa anyayogavyavacchedikA tathA ayogavyavacchedikA nAmaka do dvAtriMzikAoM kI racanA kI hai| ye donoM hI dvAtriMzikAyeM bhagavAna mahAvIra kI mahanIya stuti ke rUpa meM haiM kintu inakA dArzanika svarUpa akSuNNa tathA akSata hai| ina dvAtriMzikAnoM meM ikatIsa zloka upajAti chanda tathA battIsavA~ zloka zikhariNI nAmaka chanda meM nibaddha hai| ___ anyayogavyavacchedikA meM darzanAntaroM ke doSa-pakSoM kA savimarza khaNDana prastuta hai| prArambha ke tIna zlokoM meM tathA anta ke tIna zlokoM meM vIra prabhu ke atizaya, yathArthavAda, nayamArga, niSpakSa-zAsana, ajJAnAndhakAra-nivAraNa Adi kA sundara varNana hai| sattaraha zlokoM meM nyAya-vaizeSika, mImAMsAdarzana, vedAntadarzana, sAMkhyadarzana, bauddhadarzana tathA cArvAkadarzana kI samIkSA evaM nau zlokoM meM syAdvAdasiddhi prardAzata kI gaI hai|

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( I ) anyayogavyavacchedikA tathA ayogavyavacchedikA ke zloka pramANamImAMsAvRtti, yogazAstravRtti Adi meM uddhRta haiN| ataH ye dvAtriMzikAyeM pUrva kI racanAe~ haiM-yaha pramANita hotA hai / dhyAtavya hai ki anyayogavyavacchedikA ke aneka zloka mAdhavAcAryakRta sarvadarzanasaMgraha meM bhI uddhRta hue haiM / yazasvI TIkAkAra : malliSeNa vidvadratnamAlA meM malliSeNa nAmaka do vidvAn prAcAryoM kA ullekha hai, jo mUlataH digambara AmnAya se sambaddha haiN| eka malliSeNa ubhayabhASA cakravartI kahe jAte the| ApakI mahApurANa, nAgakumAra mahAkAvya tathA sajjanacittavallabha nAmaka granthatrayo adyAvadhi upalabdha hai| 'maladhArin' malliSeNa dUsare prAcArya the / ve zaka saMvat 1050 meM phAlguna kRSNA tRtIyA ke dina zravaNabelagula meM samAdhistha hue| pravacanasAra TIkA, paMcAstikAya TIkA, jvAlinIkalpa, padmAvatIkalpa, vajrapaMjaravidhAna, brahmavidyA tathA prAdipUrANa nAmaka 'grantha' bhI malliSeNa prAcArya-viracita prasiddha haiM kintu ve kauna se malliSeNa haiM ? isa sandarbha meM aitihAsika nirNaya abhI visaMvAda kA viSaya hai| spaSTa hai ki malliSeNa nAmaka aneka AcArya hue haiM / syAdvAdamaMjarI kI prazasti isa prakAra hainAgendragacchagovindavakSo'laMkArakaustubhAH / te vizvavandyA nNdyaasurudyprbhsuuryH|| zrImalliSeNasUribhirakAri tatpadagamanadinamaNibhiH / vRttiriyaM manuravimitazakAbde dIpamahasi zanau // zrIjinaprabhasUrINAM saahaayyoddhinnsaurbhaa| zrutAvuttaMsatu satAM vRttiH syaadvaadmNjrii||

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( VII ) arthAt nAgendragacchIya udayaprabhasUri ke guru the tathA zaka saMvat 1214 (I. 1263) meM dIpAvalI, zanivAra ke dina zrIjinaprabhasUri kI sahAyatA se malliSeNasUri ne 'syAdvAdamaMjarI' kI racanA sampUrNa kii| ataH spaSTa hai ki syAdvAdamaMjarI ke praNetA zvetAmbara jainAcArya the| malliSeNa kA pANDitya syAdvAdamaMjarI meM maMjarI kI taraha suvAsita hai| niHsandeha ve bahuzruta manISI the tathA utkRSTa vyAkhyAkAra bhii| syAdvAdaratnAvatArikA yaha vidvadratnabhogya TIkA, navyanyAya kI zailI meM racita pANDityapUrNaracanA hai| isa vidvanmanoraMjinI syAdvAdaratnAvatArikA ke vyAkhyAtA-praNetA AcAryazrI ratnaprabhasUri haiM / bhASAtmaka jaTilatA, arthakAThinya, dUrAnviyatA ke kAraNa yaha vyAkhyA nitAnta kliSTa hai| Aja adhikArI vidvAnoM ko bhI ise par3hAne meM viziSTa sazrama prayAsa karanA par3atA hai / upAdhyAya yazovijayakRta 'syAdvAdamaMjUSA' upAdhyAya yazovijayajI kA janma sattarahavIM zatAbdI meM huyA thaa| ve zrImad AnandaghanajI ke samakAlIna the| yogirAja Anandaghana kA gahana prabhAva bhI upAdhyAyazrI para spaSTa parilakSita hotA hai| upAdhyAyazrI AgamoM ke prakhara jJAtA hone ke sAthasAtha dArzanika, tAkika evaM siddhasArasvatIka the| unhoMne saMskRta meM nyAya vyAkaraNa, adhyAtma jaise gahana viSayoM para 108 granthoM kI racanA kI thii| unhoMne utkRSTa vidvAn brAhmaNoM se upAdhyAyapada prApta kiyA thaa|

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( VIII ) mohanalAla dalIcanda desAI ne apane 'jaina sAhitya no itihAsa' nAmaka pustaka ke 645 pRSThAMka para upAdhyAya yazovijaya kI upalabdha aprakAzita kRtiyoM meM 'syAdvAdamaMjUSA' nAmaka TIkA kA ullekha kiyA hai / maiMne isa prakAzita kRti kA avalokana nahIM kiyA hai kintu adhyAtmasAra, jJAnasAra Adi granthoM kI vizeSatA ko vidhivat jAnane kA saubhAgya prApta hone ke kAraNa vizvAsa hai ki 'syAdvAda - maMjUSA' nAmaka vRtti bhI yazovijayajI kI dArzanika samanvaya sAdhanA kA bejor3a namUnA siddha hogI / jaina saMskRti evaM sAhitya ke pracArakoM se anurodha hai ki ve upAdhyAyazrI kI 'syAdvAdamaMjUSA' ko prakAzita kara jijJAsu jagat kA kalyANa kareM / * syAdvAdabodhinI vartamAna samaya meM saMskRta vyAkhyA sarala tathA sahajagamya honI cAhie kyoMki adhyayana-adhyApana ke sandarbha meM pUrvavat abhyAsakrama aba nahIM dikhAI detA hai / phalataH adhyetA kI AdhArazilA kamajora hotI jA rahI hai / aisI paristhiti meM saMskRta vyAkhyAoM kA saralIkaraNa tathA hindI bhASAnuvAda, bhAvArtha paramAvazyaka ho gayA hai / prAcAryapravara zrImad vijaya suzIla sUrIzvarajI mahArAja sAhaba saMskRta - hindI-gujarAtI tInoM hI bhASAoM ke jJAtA tathA utkRSTa sAhityakAra haiM / dhArmika zranuSThAna, taponiSThA, jinazAsana - prabhAvanA kI mahanIya udbhAvanAoM meM atIva vyasta hote hue bhI ApazrI satata navasAhitya-sRjana meM dattacitta rahate haiM / prastuta 'syAdvAdabodhinI' Apake dArzanika jJAna kA prasAda hai /

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( IX ) prastuta TIkA meM prathama zloka se tRtIya zloka paryanta prabhu vIra ke cAra atizaya sahita yathArthavAda kA vivecana tathA jinazAsana kI utkRSTatA pradarzita hai / tadanantara caturtha zloka se dazama zloka paryanta nyAyavaizeSika siddhAntoM kA vidhivat vivecana saralatA se prastuta kiyA gayA hai| nyAyavaizeSika vimarza meM nimna bindu udbhAvita haiM(1) sAmAnya aura vizeSa padArtha bhedarahita hai / (2) vastu ko ekAnta nitya athavA ekAnta anitya mAnanA tarkasaMgata nahIM hai| (3) eka, sarvavyApI, sarvajJa, svatantra aura nitya Izvara jagat kA kartA nahIM ho sakatA hai| (4) dharma-dharmI meM samavAya sambhava nahIM bana sktaa| (5) sattA (sAmAnya) bhinna padArtha nahIM hai / (6) jJAna prAtmA se bhinna nahIM hai / (7) AtmA ke buddhi Adi guNoM ke nAza hone ko mokSa nahIM kahanA caahie| (8) AtmA sarvavyApaka nahIM ho sakatI hai| (6) chala, jAti, nigrahasthAna Adi tattva mokSa ke kAraNa nahIM ho skte|

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* zloka saMkhyA 11 va 12 kI TIkA meM pUrvamImAMsakoM ke maulika siddhAntoM para vizada vivecana kiyA gayA hai| viSaya ko sarala banAne meM prAcAryazrI kI bhASA evaM hRdayasparzI zailI sutarAM prazaMsanIya hai| yahA~ jJAna ko sva-para prakAzaka mAnane kA Agraha hai kyoMki jJAna ko sva-para prakAzaka na mAnane se aneka doSa sambhAvita haiN| * zloka saMkhyA 13 kI syAdvAdabodhinI vyAkhyA meM advaitavAdI vedAntadarzana ke dvArA pratipAdita mAyAvAda kA khaNDana hai tathA pratyakSa pramANa vidhi-niSedhAtmaka rUpa se pratipAdita hai| * zloka 14 kI vyAkhyA meM ekAnta sAmAnya tathA ekAntavizeSa vAcyavAcaka bhAvanA kA khaNDana tathA syAt sAmAnya, syAt vizeSa vAcya-vAcaka kA samarthana samIcIna zailI meM prastuta kara viSaya ko bodhagamya banAyA gayA hai| yahA~ anya dravyArthikanaya Adi nayoM kA vimarza parizIlanIya hai| * zloka 15 kI vyAkhyA meM sAMkhyamata kI samIkSA karate hue prastuta kiyA gayA hai ki cetana puruSa ko jJAnazUnya mAnanA nitAnta siddhAntaviruddha hai| buddhi (mahat) ko jar3a svIkAra karanA kaise ucita ho sakatA hai ? ahaMkAra ko prAtmaguNa svIkAra karanA cAhie, buddhi kA nhiiN| isa prakAra aneka sAMkhyamatoM kA vimarza yahA~ gatArtha ho jAtA hai|

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( XI ) * zloka 15-16 taka bauddhadarzana ke matoM kI udbhAvanA kara yuktipUrvaka tArkika, saiddhAntika virodha pradarzita kiyA hai / vastuta: padArthoM ko ekAnta rUpa se kSaNika (kSaNadhvaMsI) na mAnakara unheM utpAda, vyaya aura dhrauvya sahita svIkAra karanA caahie| * zloka 20 kI TIkA meM cArvAka ke siddhAntoM kA sattarka dvArA khaNDana kiyA gayA hai / * zloka 21 se 26 kI TIkA meM svapakSa-samarthanapUrvaka syAdvAdasiddhi kI sudRr3ha abhivyakti hai / * zloka 30-32 taka bhagavAna mahAvIra kI stuti tathA anekAntavAda meM hI lokoddhAraka zakti hai, anekAntavAda syAdvAda ke binA tattvArthajJAna sambhava nahIM hai; yaha pratipAdita hai / bhASAnuvAda AcAryazrI ne bhASAnuvAda karate hue 'syAdvAdabodhinI' kA akSaraza: anuvAda nahIM kiyA kyoMki saMskRta bhASA kA pravAha tathA TIkA kI zailI kucha vilakSaNa hai| hindI bhASA meM mUlArtha kahane ke lie eka alaga prakAra kI bhAvasampreSaNa kalA apekSita hai, jo hindI pAThakoM ko sahaja hI bodhagamya ho| AcAryazrI ne bhASAnuvAda. bhAvArtha prAdi ke mAdhyama se gahana dArzanika viSaya ko bodhagamya banAne kA saphala prayAsa kiyA hai| Avazyaka TippaNI bhI hitakAriNI hai|

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( XII ) bhASAnuvAda, bhAvArtha-vivecana kI bhASA prAJjala tathA viSaya ko spaSTa karane meM sakSama hai / AzA hai, tattvajijJAsu isa sat prayAsa se sugama rIti se adhigama prApta kara lAbhAnvita hoMge / zrAcAryapravarazrI suzIla sUrIzvarajI mahArAja kI yaha racanAM jainadarzana kI zobhA hai / ApakA yaha utkRSTa avadAna zataza: anumodanIya evaM prazaMsanIya hai / yaha grantharatna upAdeya, paThanIya, mananIya tathA saMgrahaNIya hai / - zivamastu sarvajagataH / kulavantI kuJja 10/430 nandanavana jodhapura Pin viduSAM vazaMvadaH zambhudayAla pANDeyaH vyAkhyAtA-saMskRta

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Indalaadhamaalhindisaadaashaal AMIMIMIMIMAAAAAAAFAAAAAAAAAAIMIMARY hai * prakAzakIya-nivedana * wwwwwwwwwwwwwawww. kalikAlasarvajJa zrImad hemacandrasUrIzvarajI mahArAja viracitA 'anyayogavyavacchedadvAtriMzikA' abhinava 'syAdvAdabodhinI' TIkA yukta prakAzita karate hue hameM hI anahada prAnanda ho rahA hai| anyayogavyavaccheda-dvAtrizikA ke mUla battIsa a zloka saMskRta bhASA meM atIva sundara haiN| una para 'syAdvAda-bodhinI' nAma se samalaMkRta abhinava TIkA zAstravizArada - sAhityaratna - kavibhUSaNa-parama pUjya prAcArya zrImad vijaya suzIla sUrIzvarajI mahArAjazrI / / ne sarala saMskRta bhASA meM ramya manohara likhI hai / ) sAtha meM pratyeka zloka kA anvaya, zlokArtha tathA bhAvArtha bhI sarala hindI bhASA meM acchA likhA hai, jo sabako acchI taraha samajha meM A skegaa| sadupadezaka, pUjya vAcaka zrI jinottama vijayajI gaNipravara ne isa grantha kA sampAdana kArya bhI syAdyanta - paripUrNa kiyA hai| wwwwwwwwwwwwwwwwwwwwwwww Madhaalaadlaalaanadaadlaabhishaadladdashaallabuaal

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Aadhadishadal.memadhan isa grantha kI vidvadbhogya prastAvanA kA prAlekhana prAcArya zrI zambhudayAlajI pANDeya, jodhapura ne kiyA hai| grantha ke svaccha, zuddha evaM nirdoSa prakAzana kA - kArya DaoN. cetanaprakAzajI pATanI kI dekharekha meM sampanna huA hai| ina sabhI kA hama hArdika aAbhAra mAnate haiN| allabuallallaandaadilliaalaalaadliadial. * prApti-sthAna * zrI aSTApada jaina tIrtha, suzIla vihAra varakANA roDa, mu0 rAnI sTezana jilA-pAlI (rAjasthAna) (2) suzIla sandeza prakAzana mandira surANA kuTIra, rUpAkhAna mArga, purAne basa sTeNDa ke pAsa, mu0 sirohI (rAjasthAna) lanadaan zrI suzIla-sAhitya prakAzana samiti zrI guNadayAlacandajI bhaNDArI rAIkAbAga, jodhapura wwwwwwwwwwwwwww

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kalikAlasarvajJa-zrImadhemacandrasUrIzvareNa viracitA * anyayogavyavacchedadvAtrizikA *

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OM hrIM namaH / / antima zAsanAdhipati - zrI mahAvIrasvAmine namaH // || anantalabdhinidhAnAya zrIgautamasvAmine namaH || || zrI vIrapaTTAmbarabhAskarAya zrIsudharmAsvAmine namaH || // zAsana samrAT zrInemi - lAvaNya dakSasIzvara - sadgurubhyo namaH / / kalikAla sarvajJa - zrImad hemacandrasUrIzvareNa viracitA 'anyayogavyavacchedadvAtriMzikA' tasyopari zAsanasamrAT zrImadvijayane mi lAdaNya dakSa sUrIzvarANAM paTTadharAcArya zrImad vijaya suzIlasUriNA racitA TIkA phra syAdvAdabodhinI phra [ TIkAkArasya maGgalAcaraNam ] - --- anekAntapraNetAraM, rAga-dveSa - vijetAraM, - - bhettAraM karmakarkazam / jinezvaram // 1 // vande vIraM sadguruvarAn / hemacandraizcacitaH / nemi - lAvaNya- dakSAMzca, sUrIzAn vidyAmandarAn vande, suzIlo'haM guNAnvitAn // 2 // zrIkalikAla sarvajJaiH, anyayogavyavacchedaH. stutirUpeNa yaH purA // 3 // tadvyAkhyA malliSeNena, sUriNA maJjarI kRtA / sAtyantakaThinA jAtA, vidvadbhogyAtisaMkulA // 4 // to'haM saralAM vyAkhyAM, nAmnA syAdvAdabodhinIm / bAlAnAJca prabodhAya, vitanomi navAM parAm // 5 //

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syAdvAdabodhinI - 2 [ 1 ] * mUlastuti prArambhaH * 5 mUlazloka: anantavijJAnamatItadoSa , mabAdhya - siddhAntamamartyapUjyam / zrIvarddhamAnaM jinamAptamukhyaM, svayambhuvaM stotumahaM yatiSye // 1 // * anvayaH - aham, anantavijJAnam, atItadoSam, abAdhya siddhAntam, amartyapUjyam, prAptamukhyam, svayambhuvam, zrIvarddhamAnaM jinaM stotu yatiSye, ityanvayaH / 15 syAdvAdabodhinI - asmin zloke pUrvArddha bhagavataH zrImahAvIrasya catvAri vizeSaNAni proktAni / tairvizeSaNaizcatvAro'tizayAH pradarzitAH / anantavijJAnapadena mUlato ghAtikarmakSayAt kevalajJAnodayena jJAnAtizayaH, pratItadoSavizeSeNa - praSTAdazadoSakSayAda apAyApagamAtizayo prabAdhya siddhAntamiti - vizeSaNena vacanAtizayaH kathyate / tasyAyaM bhAvaH - tadbhASitaH syAdvAdaH kairapi tArkikairna pratihanyate / yadyapi pare kathayanti syAdvAdaH saMzayavAdo yatra tattvanizcayo na bhavati / tatredamapi syAt prayujyate

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syAdavAdabodhinI-3 tanna yuktam / nedaM syAt padaM saMzayadyotakaM kriyApadam / api tu vibhakti pratirUpakamavyayam / yathA zrahaM yuH, asti, kSIrA gauH ityAdiH / kriyAvAcakatve samAso na syAt / sarvatra saha supetyadhikArAt subantena saha subantaM samasyate / syAd ityavyayamanekArtha - vAcakaM jJeyam / na caikAntavAdena vizvavyavahAraH pracalati / ataH syAdvAdaH sarvaireva svIkRtaH / kecanAkSipanti prathama vizeSaNena sarvaM setsyati, vyarthamanyaditi cenna / bhinnamatAnugAmibhiH parikalpitamAptavyavacchedArthaM pareSAM vizeSaNAnAM ataH sArthakyam / ahaM zrI hemacandrAcArya anantajJAnadhAriNaM nirdoSamanatikramaNIyaM syAdvAda siddhAntasamavetaM devavandyaM pramukhayathArthavaktAraM svayaM sambuddha zrImantaM varddhamAnaM ( vIraM mahAvIraM ) jinaM ( rAga-dva eSAdi-jetAram ) stotum - stutiviSayI tum ( prArthayitum ) yatiSye yatnaM kariSye / bhASAnuvAda kalikAlasarvajJa zrIhemacandrasUrIzvarajI mahArAjazrI ne do dvAtriMzikA (battIsI) kI saMskRtabhASA meM padya meM sundara racanA kI hai, jinake nAma haiM (1) prayogavyavacchedikA (2) zranyayogavyavacchedikA / prasiddha TIkAkAra aura

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syAdvAdabodhinI-4 prAcArya zrImalliSeNasUrijI mahArAja ne 'anyayogavyavacchedikA' kI 'syAdvAdamaJjarI' nAmaka sarvAGgapUrNa vistRta TIkA likhI hai, kintu samprati jijJAsuoM kI kaThinAI ko dhyAna meM rakhate hue yaha sarala evaM saMkSipta vyAkhyA 'syAdvAdabodhinI' vidyAnurAgiyoM kA mahopakAra kregii| * zlokArtha-maiM anantajJAna-vijJAna ke dhAraka, doSarahita, abAdhya siddhAnta-samanvita (syAdvAdayukta) devoM ke dvArA vandanIya evaM pUjanIya yathArthavAdiyoM meM zreSTha svayambhU zrIvarddhamAnajinendra kI (mahAvIrasvAmI kI) stuti karane kA prayAsa karUMgA / / 1 / / 9 bhAvArtha-prastuta zloka ke pUrvArdha meM zrIvardhamAnamahAvIra svAmI bhagavAna ke cAra vizeSaNa diye gaye haiM / 'anantavijJAna' pada se ghAtikarmoM ke kSaya se samutpanna kevalajJAna se Alokita ananta jJAnAtizaya, 'pratItadoSa' se aThAraha doSoM ke kSaya se apAyApagama atizaya, 'abAdhyasiddhAnta' se anatikramaNIya, syAdvAda siddhAnta kI prarUpaNArUpa vacanAtizaya tathA 'amartyapUjya' vizeSaNa se devendrAdi kRta mahAprAtihArya rUpa pUjAtizaya abhivyajita hotA hai /

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syAdvAdabodhinI-5 vastutaH, syAdvAda siddhAnta sabhI dArzanika mAnate haiN| yaha sarvathA akhaNDanIya hai| phira bhI kucha loga 'syAt' pada ke prayoga ke kAraNa bhrAnta hokara kahate haiM ki syAdvAda saMzayavAda hai, jisameM koI nizcaya nahIM hotaa| kintu isa prakAra kA kathana anucita hai, kyoMki yahA~ prayukta 'syAt' pada kriyAvAcaka pada nahIM hai jisase sambhAvanA mAtra artha kI pratIti hotI hai, apitu 'syAt' pada vibhakti pratirUpaka avyaya pada hai| jaise-ahaMyuH, asti, kSIrA, gauH, ityAdi / yadi yaha kriyAvAcaka pada hotA to samAsa honA sambhava nhiiN| kyoMki subanta kA subanta ke sAtha samAsa hotA hai tiGnta ke sAtha nhiiN| ekAntavAda se vizva-jagadvyavahAra bhI sambhava nhiiN| yahA~ kucha logoM kA AkSepa hai ki 'ananta vijJAna' vizeSaNa se hI sampUrNa gatArthatA sambhava hai, anya vizeSaNa vyartha haiN| kintu unakA yaha kathana samIcIna nahIM hai, kyoMki AjIvaka evaM vaizeSika matAnugAmiyoM dvArA pradarzita bhrAnti kI nivRtti ke lie tat-tat vizeSaNoM kA upAkhyAna sArthaka hai| dUsare darzanoM kA vyavaccheda karanA hI anyayogavyavacchedikA kA uddezya hai /

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syAdavAdabodhinI-6 TippaNI : [1] vishessnnsnggtvkaaro'yogvyvcchedbodhkH| yathA-zaMkhaH pANDura eveti / ayogavyavacchedasya lakSaNaM ca-uddezyatAvacchedakasamAnAdhikaraNAbhAvApratiyogitvam / [2] vizeSyasaGgatavakAro'nyayogavyavacchedabodhakaH, yathA pArtha eva dhnurdhrH| anyayogavyavacchedo nAma vizeSyabhinnatAdAtmyAdi vyavacchedaH / [3] paNDA tattvAnugA mokSe, jJAnaM vijJAnamanyataH / zuzrUSA zravaNaM caiva, grahaNaM dhAraNaM tathA / / [abhidhAnacintAmaNikoSa 2/225] [4] antarAyA dAna-lAbha-vIryabhogopabhogAH , hAso ratyaratI bhItirjugupsA zoka eva ca / kAmo mithyAtvamajJAnaM nidrA cAviratistathA , rAgo dvaSazca no doSAsteSAmaSTAdazApyamI / / [1/72-73 abhidhAna cintAmaNi koSaH] [5] azokavRkSaH surapuSpavRSTiH, divyadhvaniH, cAmare, prAsanAni, bhAmaNDalaM, bherI, chatraJceti prAtihAryazabdo'pyatizayavAcaka iti jJeyam /

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syAdvAdabodhinI-7 [ 2 ] atra stutikArastrijagadguroniHzeSaguNastuti zraddhAlurapi sadbhUtavastuvAditvAkhyaM guNavizeSaNameva varNayitumAtmano'bhiprAyamAviSkurvannAhaOM mUlazlokaHayaM jano nAtha ! tava stavAya , guNAntarebhyaH spRhayAlureva / vigAhatAM kintu yathArthavAda mekaM parIkSAvidhi-durvidagdhaH // 2 // * anvayaH-he nAtha ! ayaM janaH, tava guNAntarebhyaH spRhayAluH, eva kintu parIkSAvidhi-durvidagdhaH, (tava) stavAya, eka yathArthavAdaM vigAhatAm / ityanvayaH / / OM syAdvAdabodhinI-nAtha-svAmin ! ayaM zrIhemacandrAcAryaH, tava janaH sevakaH / atastava bhagavataH zrImahAvIrasya guNAntarebhyaH-anye ca te guNAH guNAntaram mayUravyaMsakAditvAt samAsaH / tebhyaH guNAntarebhyaH / tvayi anantA guNAH santi / tatrApi spRhayAluH zraddhAlurahaM tathApi tAn vihAya stutau anyahetumAha-parIkSeti / parIkSAyAH vidhiH durvidagdhaH vidagdhaH paNDito vijJo durvizeSeNa guNAntaraparIkSaNe'tIvanipuNo'tastAn vihAya ekaM

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syAdavAdabodhinI-8 kevalaM tava yathArthavAdam / arthAn anatikramya iti yathArtham-avyayIbhAvasamAsaH / yathArthaM cAsau vAdo yathArthavAdaH tam karmadhArayasamAsaH ! vigAhatAmiti / gAha viloDane yadyapi viloDanaM vizeSeNa nadyAdau taraNakuzale'rthe tathApyupasargeNa dhAtvartho balAdanyatra nIyate' iti nyAyena tatraiva parizIlyatAM prArthanAyAM loT / vastunaH lakSaNam, vasanti zraneke dharmAH yatra tad vastu kathyate / vasestun pratyayaH / padArthasArthe'neke dharmAH santi. tathApi nayavAdamAzritya pare vidvAMso nityameva vastu kapilAdayaH / paryAyavAdamAzrityaikAntamanityam - iti saugatAnuyAyinaH / pramANavAdinA bhavatA tu syAdvAdena - nityAnityAdimayaM pratipAditam / 1 naikena kareNa karatADanaM bhavati / laukiko vyavahAraH naikena nyAyena pracalati / ato bhavat kathanaM pakSapAtazUnyam / tena yathArtha vAditAmeva staumi / anyatrApi proktam- sarvasya hi parIkSyante svabhAvA netare guNAH / svabhAve parIkSite sati pare svayameva parIkSitA bhavanti / yathA sUdena eka eva taNDulaH parIkSyate na tu sarve / zrato bahuzrutena tava bhakta ena mayA yathArthavAditaiva stutA /

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syAdvAdabodhinI-6 stavAya spRhayAlurityatra 'spRherIpsitaH' iti sUtreNa caturthI na tu tAdarthye / tAdarthya caturthI tu yatra prakRtivikRtibhAvastatra sA vidhIyate / yathA-yUpAya dAru, kuNDalAya suvarNamityAdi / -bhASAnuvAda* stutikAra AcArya zrI hemacandrasUrIzvara jI mahArAja trilokInAtha zrImahAvIra svAmI bhagavAna ke samasta guNoM ke prati zraddhAbhAva rakhate hue bhI unake yathArthavAditA nAmaka guNa kA hI varNana prastuta karate haiM . * zlokArtha-he svAmin ! maiM (hemacandra) Apake anya samasta guNoM ke prati zraddhA rakhate hue apane Apako parIkSA karane meM paNDita samajhatA huA, Apake yathArthavAditva guNa kA hI pratipAdana karatA huuN| 2 / / 9 bhAvArtha-he nAtha ! maiM (hemacandrAcArya) ApakA sevaka, Apake yathArthavAditva rUpa ke alAvA bhI Apake ananta guNoM ke prati zraddhAnata huuN| 'guNAntarebhyaH' pada meM mayUravyaMsakAdigaNa pATha ke anusAra samAsa huA hai| arthAt-Apake anya guNoM kA saMkIrtana bhI mujhe abhISTa hai| ananta guNoM kA varNana chor3akara 'yathArthavAditva'

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syAdvAdabodhinI-10 guNa prastuta karane kA kAraNa spaSTa karate hue, prAcArya mahArAjazrI ne kahA hai-'parIkSeti' / guNAntara parIkSA meM apane Apako samartha paNDita mAnatA huA (Apake prati ananya bhaktibhAva hone ke kAraNa) yathArthavAda nAmaka guNa kA hI pratipAdana karatA hU~, kyoMki isa eka mAtra guNa se anya matoM ke dvArA pratipAdita anya devatAoM se ApakA vaiziSTaya prakaTa ho jAtA hai| ___'yathArthama' isa pada meM avyayIbhAva samAsa (arthAna anatikramya) hai| pazcAt 'padaH' ke sArtha karmadhAraya samAsa hai| (yathArtha cAsau vaadH)| gAha, viloDane se niSpanna 'vigAhantAm' kA artha yadyapi nadI Adi ko tairane meM kuzalatA ko dyotita karatA hai tathApi upasarga se dhAtu kA artha bhI badala jAtA hai-isa siddhAnta ke anusAra prArthanA ke artha meM loT lakAra mAnanA cAhie / jisameM avirodhapUrvaka aneka dharma rahate haiM, use vastu kahate haiM- 'vasanti aneke dharmAH yatra tad vastu kathyate' yaha bhASyakAra ko niyukti hai / vas + tun - padArtha meM aneka dharma vidyamAna rahate haiM, tathApi nayavAda kA Azraya lekara kucha vidvAn kapilAdi unheM 'nitya' kahate haiN| paryAyavAda

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syAdvAdabodhinI - 11 kA Azraya lekara kucha saugatAnuyAyI ekAntarUpa se anitya mAnate haiM / pramANavAdI ( Apake ) dvArA to anekAntarUpa se padArtha kI sattA nitya, anitya, vAcya, pravAcya Adi sthiti meM vartamAna hai / / eka hAtha se kabhI bhI tAlI nahIM bajatI / laukika vyavahAra bhI ekAntavAda se nahIM calatA hai | ataH ApakA kathana pakSapAta se rahita hai aura yathArthavAda ke rUpa meM pratiSThita hai / usakI maiM stuti karatA hU~ / kahA bhI hai ki- saba ke svabhAva kI hI parIkSA kI jAtI hai, anya guNoM ko nahIM / vyAvahArika vizva jagat meM bhI hama dekhate haiM ki pAcaka (rasoiyA) cAvala ke eka prAdha dAne ko sparza karake samasta cAvaloM kI paripakvatA kA jJAna karatA hai / ataH Apake bahuzruta anupama bhakta suprasiddha kalikAlasarvajJa zrI hemacandra sUrIzvarajI mahArAja zrI ne Apako mAtra yathArthavAditA kI stuti kI hai / 'stavAya' spRhayAluH isa pada meM 'spRherIpsitaH' sUtra se caturthI vibhakti huI hai / tAdarthye caturthI vibhakti kA prayoga prakRti - vikRti-bhAvAtmaka sthaloM para hI hotA hai / jaiseyUpAya dAru ( stambha banAne ke lie lakar3I ) kuNDalAya suvarNam = kuNDala banAne ke lie sonA // 2 //

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syAdvAdabodhinI-12 atha ye'tra zAstrAntara-vAsanA-vAsitAH tribhuvanasvAminaM svAmitvena na pratipannAH tAnapi tattvavicAraNAM prati zikSayannAha OM mUlazlokaHguNeSvasUyAM dadhataH pare'mI , mA zizriyannAma bhavantamIzam / tathApi saMmolya vilocanAni , vicArayantAM nayavartma satyam // 3 // * anvayaH-amI pare guNeSu, asUyAm, dadhataH bhavantam Izam, mA zizriyan naam| tathApi, vilocanAni saMmIlya, satyaM, nayavartma vicArayantAm, ityanvayaH / / # syAdvAdayodhinI-amI-'adasastu viprakRSTe' iti niyamena amI pare' nyamAnugAH, bhavato guNeSu yathArthavAdiSu asUyAm = guNeSu doSAviSkaraNaM dadhato vibhrANAH, nAmeti-prasiddhau, bhavantaM svAminaM mA-na, azizriyan / svAmitvena naiva svIkurvantu-na svIkriyatAm parairiti tathApi tAn prati bra mo yallocanAni jJAnanetrANi nimIlya, satyaM-yathArthaM nayavartma-nyAyamArga nItirAjapathaM vicArayantAm-vibhAvayantu /

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syAdvAdabodhinI-13 ayaM bhAvaH-nyAya-vedAntAdidarzana-mantAro nityajJAnavantaM kevalamIzvaraM manyate na tu varddhamAnam-asmadAdivat karmakSayAjjanyajJAnavantam / ato' sau naiva sarveSAM svAmI bhavitumarhati tathApi yathArthavAdinaM sarve paramAdareNa manyante / bhavanto'pyasUyAM vihAya vItarAgo mahAvIra iti pravadantu / taduktamanekAntavAdaM mA khaNDayantu / ___ nanu yadi bhagavAn zrImahAvIro yathArthavaktA tadA prArthanayAlam / tAdRzi janAH svayamevAnuraktAH bhavanti / tAdRze bhagavate ke na spRhayanti / guNeSu sarve pakSapAtino bhavanti / satyam-pApoyAn dRSTi vAdo'yaM niyamena satyaM jAnan api na svokurvanti / ato bhavato na prArthayAmahehitamanoSayA kathyate / yadA kaTvauSadhaM hitakArivacasA rogiNA poyate tadA tasyaiva lAbhaH na parasyeti / yathAdharmopadeSTAro janasAdhAraNahitakAmanayA dharmamupadizanti / yaH zrotA zrutvA tathAkaroti tasyaiva lAbho na tUpekSakasya / vaktRbhyastu ekAntalAbha eva 'paropakArAya satAM vibhUtayaH' 'paropakAraM saphalaM giranti' / - bhASAnuvAda - zlokArtha-he svAmin / yadyapi Apake guNoM ke prati IrSyA bhAva ke kAraNa doSadarzana karane vAle anya matAnu

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syAdvAdabodhinI-14 yAyI Apako svAmI nahIM mAnate, tathApi ve loga satya nyAya mArga kA gambhIratA se pakSapAta rahita hokara, jarA netra banda kara (vaicArika mudrA apanA kara ) vicAra-vimarza to kareM | 15 bhAvArtha - satya-asatya tathA tattva-tattva kA vicAra na karane vAle anya matAvalambI, prApa meM asAdhAraNa guNoM ke hone para bhI zrApako Izvara nahIM mAnate kyoMki ve Apake guNoM ke prati asUyA bhAva rakhate haiM / guNoM ke vidyamAna rahane para bhI doSadarzana karane ko 'prasUyA' kahate haiM - 'guNeSu doSAviSkaraNam asUyA' / isI prakAra bhagavAna kI AjJA kA pratiSedha karane vAloM ke prati kalikAla sarvajJa zrI prAcArya mahArAjazrI kahate haiM ki- tathApi ( zrApa kI zrAjJA ko na mAnakara bhI ) ve anyamatAnuyAyI vaicArika dRSTi se pUrvAgraha tyAga kara netrabanda kara nItirAjapatha rUpI 'syAdvAda' para vicAra to kareM | tAtparya yaha hai ki - nyAya aura vedAntAdi darzana kI vAsanA se vAsita vidvAn nityajJAnavAna ko Izvara mAnate haiM; karmakSaya se samutpanna jJAna yukta zrI varddhamAna jinezvara ko nahIM / ataH inakI mAnyatA hai ki vaha sabakA svAmI nahIM ho sakatA / ' tathApi ' pada se prArambha karake kalikAla

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syAdvAdabodhinI-15 sarvajJa zrI prAcArya mahArAjazrI ne Agraha kiyA hai ki ve ekabAra pUrvAgraha tyAga kara gambhIratA se isa para vimarza to kreN| sarvajJa vibhu zrI mahAvIra svAmI bhagavAna ke yathArthavAdI hone para Agraha yA prArthanA kI, vastutaH, koI AvazyakatA nahIM hai, kyoMki guNoM ke prati sabhI sahajarUpa se AkRSTa hote haiN| bhalA, yathArthavAdI bhagavAna ke prati kisa kA Adara bhAva nahIM hogaa| arthAt sabhI kA Adara bhAva sahaja sambhava hai| vastutaH yaha prArthanA nahIM hai, apitu hitopadeza hai| jaise-kaTu auSadhi kA, rogI yadi hitakArI vyakti (vaidya) ke vacanAnusAra sevana karatA hai to usI kA lAbha hotA hai; kisI anya kA nahIM / dharmopadezaka jana-sAdhAraNa ke hita kI kAmanA se upadeza dete haiN| yadi koI zrotA upadeza ko AtmasAt karake jIvana meM kriyAnvita karatA hai to usI ko lAbha hotA hai, upekSAbhAva rakhane vAle ko nhiiN| vaktA ko to ekAnta lAbha hI hai| sajjanoM kI vibhUtiyA~ paropakAra ke lie hI hotI haiN| paropakAra karanA hI sArthaka hai / TippaNI : [1] idamastu saMnikRSTa, samIpataravatti cetado rUpam / adasastu viprakRSTe, taditi parokSe vijAnIyAt / / 3 / /

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syAdvAdabodhinI-16 [ 4 ] atha yathAvannayavartmavicArameva prapaJcayitu parAbhipretatattvAnAM prAmANyaM nirAkurvannaditastAvatkAvyaSaTkenaulUkyamatAbhimatatattvAni dUSayitukAmastadantaH pAtinau prathamataraM sAmAnya-vizeSau dUSayannAha OM mUlazlokaHsvato'nuvRttivyativRttibhAjaH , bhAvAH na bhAvAntaraneyarUpAH / parAtmatattvAdatathAtma-tattvAd , dvayaM vadanto'kuzalAH skhalanti // 4 // * anvayaH-bhAvAH, svata eva, anuvRttivyativRttibhAjaH, bhAvAntaraneyarUpAH na / akuzalAH parAtmatattvAt atathAtmatattvAt, dvayaM vadantaH skhalanti, ityanvayaH / OM syAdvAdabodhinI-bhavanaM bhAvaH / bhAvazabdo ghaJ pratyayAnta-bhavanakriyA-kAlatrayAvacchinnA, bhavanti bhaviSyanti, abhavan ityaadi| kAlabhedena zabdA: bhinnArthakA bhavanti / rAmo babhUva, bhavati, bhaviSyati-patra vartamAne laT, parokSe liT, bhaviSyati luT /

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syAdvAdabodhinI-17 bhASyakAra:- vasanti aneke dharmA yasmin tad-vastu padArthasArtho vA sarve padArthAH sAmAnya vizeSobhayadharmANo bhavanti / nahi nirvizeSaM sAmAnyamastyato bhAvAntaraM vinaiva sarve padArthA ekAkAra - pratItiviSayA bhavanti / ayaM pramANanayasya viSayaH, naigamanayo vA / pradhAnIkRtya vastuvicAre tu sarve padArthAH dravyato bhinnAH bhAsante / na hi ghaTaH mRta padena kathyate, mRdvikArAH mRdbhinnA eva bhavanti / imaM vAdaM vyAvRttivAcyam / vyAvRtti rvyavahAro vA lakSaNasya prayojanaM kSaNikavAdaM paryAyavAdaM vA pravadanti jainAH saugatAzcaitena pUrvArddhA vyAkhyAtaH / vaizeSika - nyAyanayena sAmAnya- vizeSau pRthak-padArthoM nityatve sati anekasamavetatvam sAmAnyaM jAtirvA / samAnAnAM bhAvasAmAnyaM nAnA vyaktiSu ekaiva jAti: pratIyate'to vyAkaraNadarzane 'jAtAvekavacanam ' 'droNo vrIhi:' / nahi ekovrIhi droNaparimANavAn bhavati / ato nyAyadarzane dhUmatvena rUpeNa vahnitvena rUpeNa sarveSAM dhUmAdInAmupasthitau yatra yatra dhUmastatra tatra vahninariti vyAptigraho jAyate / anyathA adhikaraNabhedena dvayorbhedAt vyAptigraho ekAkArapratIto sAmAnyabalenaiva na syAt / ataH bhedAbhAva:, na tu svata iti nyAyavido manyante / nitya

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syAdvAdabodhinI-18 dravya-vRttayo vyAvartakAH vizeSA iti lakSaNam / vizeSAH anantAH kutaH ? kAlAdayo'pyanantA eva / atastan niSThA vizeSAH anantAH, vizeSabhedena padArthAH bhidyante na tu svataH zuklAdiguNabhedena ghaTapaTAdayo bhidyante / ato bhedakAraNaM vizeSA eveti vaizeSikanyAyavidaH / kuzalino jainAH, syAdvAdadarzana-bhAvanA bhAvitAH / naivaM manyante / bhagavatA zrImahAvIreNa sAmAnyavizeSabhedaH kAlAdibhedena padArthe svayameva svabhAvena svIkRtaH, na tu parataH / ataH pare na kuzalinaH sAmAnyena hetunA ekAkArapratIti-vizeSapadArthakAraNena bhedapratIti svIkurvanti / te' kuzalinaH, tattvavimarza pare skhalanti / yaH skhalati sa hAsyAspadaM labhate, na tu kushlii| ato bhedA'bhedamUlaka vizeSa-sAmAnyamiti giranta eva skhalanti / 9 bhAvArtha-aba kalikAlasarvajJa prAcArya mahArAja zrI nayamArga kA vicAra prastuta karane ke lie anya matAvalambiyoM dvArA mAnya tattvoM ke prAmANya ke nirAkaraNArtha chaha kAvyoM meM vaizeSika mata ke tattvoM meM dUSaNa batAte hue sarvaprathama 'sAmAnya-vizeSaH' meM doSa pradarzita karate haiM

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syAdvAdabodhinI-16 - bhASAnuvAda - * zlokArtha-padArtha svabhAva se hI sAmAnya-vizeSa rUpa haiN| unameM sAmAnya-vizeSa kI pratIti karAne ke lie padArthAntara mAnane kI AvazyakatA nahIM hai / akuzalI para rUpa aura asatya rUpa (mithyArUpa) sAmAnya-vizeSa ko padArtha se bhinnarUpa kahate haiN| aisA kahane ke kAraNa ve nyAyamArga se bhraSTa hote haiM / / 4 / / 9 bhAvArtha-bhAva zabda bhU + ghaJ pratyaya se niSpanna hotA hai| AtmA aura pudgala Adi padArtha apane svarUpa se hI arthAt sAmAnya aura vizeSa nAmaka pRthak padArthoM kI sahAyatA ke binA ho sAmAnya-vizeSarUpa hote haiN| ekAkAra aura eka nAma se kahI jAne vAlI pratIti ko anuvRtti athavA sAmAnya kahate haiN| sajAtIya aura vijAtIya padArthoM se sarvathA alaga hone vAlI pratIti ko vyAvRtti athavA vizeSa kahate haiN| prAtmA aura pudgala Adi padArtha svabhAva se hI ina donoM dharmoM se saMvalita sAmAnya-vizeSa hote haiN| bhAva kA tAtparya vastu hai| bhASyakAra ke anusAra sabhI vastue~ sAmAnya-vizeSobhayadharma saMvalita hotI haiM / nivizeSa sAmAnya (jAti) kI sthiti sambhava nahIM hai /

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syAdvAdabodhinI-20 ataH padArthAntara ke binA sabhI padArtha ekAkAra pratoti ke viSaya hote haiN| - vaizeSikoM kA kathana yaha hai ki sAmAnya, vizeSa padArthoM se bhinna aura paraspara nirapekSa hai| yathA-ghaTa meM ghaTatva samavAya sambandha se rahatA hai tathA nIla-pIta-raktAdi bhI samavAya sambandha se rahate haiM / zrI jainadarzana anekAnta svarUpa hai, prataH sAmAnya-vizeSa ko padArthoM se ekAnta bhinna svIkAra nahIM krtaa| zrI jainadarzana ke anusAra ghaTa meM ghaTatva tathA nIla-pIta-raktAdi kisI sambandha vizeSa se nahIM rahate, ye svayaM ghaTa ke hI guNa haiN| ataH padArthoM se sarvathA bhinna sAmAnya aura vizeSa nAma ke padArthoM ko svIkAra karane kI koI AvazyakatA nahIM hai| isa prakAra vaizeSika darzana kI sAmAnya-vizeSa mAnyatA kA khaNDana ho jAtA hai| akuzalI vaizeSika, uktavidha sAmAnya-vizeSa pratipAdana ke kAraNa pade-pade doSa dazA ko prApta hote haiM / / 4 / / TippaNI[1] ekAkArA pratItirekazabdavAcyatA anuvRttiH / [2] sajAtIya-vijAtIyebhyaH sarvathA vyavacchedaH vyativRttiH / [syAdvAdamaJjarI 4/13] athavA anuvRttiH-anvayaH, vyativRttiH-vyatirekaH /

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syAdvAdabodhinI-21 [ 5 ] atha vaizeSikaH pratipAditamekAnta-nityamekAntamanityaM dUSayannAha+ mUlazlokaHAdopamAvyoma-samasvabhAvaM, syAdvAdamudrAnatibhedi vastu / tannityamevaikamanityamanyad , iti tvadAjJAdviSatAM pralApAH // 5 // * anvayaH-prAdIpam, prAvyomam, samasvabhAvam, . (yato hi kimapi) vastu syAdvAda-mudrAnatibhedi / tat nityam, ekam, anyad anityam iti tvad prAjJAdviSatAM pralApAH (sntiiti)| OM syAdvAdabodhinI-dIpakAd Arabhya vyomaparyantaM sarvaM vastu sarve padArthAH nityAnityasvabhAvAH santi / yato hi kimapi vastu syAdvAdamaryAdAM nollaMghayati / evaM sati prAkAzo nityaH, dIpakaH sarvathA anitya ityAdi bhagavato jinendrasya [zrImahAvIrasya] AjJAdveSiNAmeva jalpaneti /

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syAdvAdabodhinI-22 prAdIpam-dIpakAdArabhya, . prAvyoma-AkAza-maryAdIkRtya, sarva vastusvarUpaM, samasvabhAvaM-samaH tulyaH, svabhAvaHsvarUpaM yat tat tthaa| vastunaH svarUpaM tu dravyaparyAyAtmakam / asmin sandarbhe pUrvadhara-vAcakapravara zrIumAsvAtirapyAha 'utpAdavyayadhrauvyayukta sat' [zrItattvArtha sUtra, paJcamAdhyAya-sUtra-26] / ataH vastusamasvabhAvatA utpattivyaya-dhrauvyayogAt bhavati / eSA syAdvAdInRpasya rAjakIyamudrA ataH tAM kimapi vastu nAtikrAmati rAjabhayAt / tathApi he prabho ! tvadAjJAdviSatAM vaizeSikAdInAM prAkAzakAlAdayo nityA eva, dIpakAdikam anityameva kSayiSNutvAt-iti tattvAnabhijJatve na pralApAH na tu paramArthAH / atredamAkUtam-paryAyarahitaM dravyaM, dravyarahitaH paryAyo na kenApi kvApi dRSTaH / dravyarahitaM zrIjainAH vaizeSikAnAM nityatvalakSaNaM naiva svIkurvanti vaizeSikamatAnusAreNa / yasminnutpattivinAzau naiva / tathA-sarvadaiva samaH sa eva nityaH / jainAH naiva svIkurvanti / zrIjainamAnyatAnusAreNa 'utpAda-vyaya-dhrauvyayukta sat' / arthAt-utpAdavyaye satyapi padArthasya svarUpavinAzAbhAvaH nityatvam /

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syAdvAdabodhinI-23 kaTasthanityatvasvIkAre utpatti-vinAzau naiva sambhavataH / evaM tu utpAdavyayAbhAve ko'pi padArthaH saditi naiva kathayitu paaryte| ato jainadarzanAnusAreNa nityatvaM naiva kUTasthaM nityam, api tu utpAdavyayasahitaM nityam / prApekSika nityatvaM svIkAryamiti rahasyam / dravya-paryAyayoH pArthakyAbhAvAt / dravyaM parityajya paryAyo na tiSThati / etAvatA dravyaprekSayA padArthasya nityatvam, paryAyApekSayA anityavayam / evaM nityAnityau sahadharmiNau / prataH AkAzo'pi nityA'nityasvarUpAtmakaH / andhakAro naiva tejaso'bhAvarUpaH / api tu tejasaH paryAyavizeSaH, prakAzavat tamaso'pi cAkSuSapratyakSatvAt / zrIjainamatAnusAreNAndhakAraH paudgalikaH / __ vaizeSikaM prati jainAnAM prazno'yam-yadi bhavantA dIpaprabhAM paudgalikI svIkurvanti tarhi andhakAraM paudgalikaparyAyasvIkAre kA''pattiriti ? naiva kimapItyAzayaH / padArthasyaikAntanityatve, anityatve vA svIkRte arthakriyAkAritvaM naiva sNghttte| ApekSika nityAnityasiddhAntaM pare'pi vAdino dArzanikAH svIkurvantyeva / vaizeSikAH pRthivyAdi padArthAn nityAnityAn svIkurvanti /

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syAdvAdabodhinI - 24 pAtaJjalayogadarzana kAro'pi nityAnityameva sarvaM vastu prapannamiti svIkaroti / bauddhAH api ekasmin citrapaTe nIlAnIla dhama Amananti / evaM anekAntavAdasyAdvAdasiddhAntaH sarvamAnya eveti dik / bhASAnuvAda * zlokArtha- dIpaka se lekara AkAzaparyanta samasta padArtha nityAnitya [ nitya- anitya ] svabhAva vAle haiM; kyoMki koI bhI vastusyAdvAda siddhAnta kI maryAdA kA atikramaNa nahIM krtii| aisI sthiti meM bhI he devAdhideva ! Apake virodhI dIpaka Adi ko sarvathA anitya tathA AkAzAdi ko sarvathA nitya mAnate haiM / GXTRA w / 15 bhAvArtha - dIpaka se prAkAza taka sabhI vastuoM kA sama-svabhAva hai / sabhI vastu padArtha nityAnityasvabhAvI haiN| saMsAra kI koI bhI vastu padArtha syAdvAda siddhAnta ko maryAdA kA ullaMghana nahIM karatI; kintu vaizeSikAdi darzanAnuyAyI haThavAdapUrvaka, he jinezvara vibho ! ApakI syAdvAdavAraNI ke vidveSI hokara dIpaka Adi ko sarvathA anitya tathA prakAza Adi ko sarvathA nitya svIkAra karate haiM / yaha vastutaH unakA vidveSabhAvAtmaka pralApa hI hai /

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syAdvAdabodhinI-25 isI sandarbha meM pUrvadhara vAcakapravara zrIumAsvAti mahArAja viracita zrItattvArthAdhigama sUtra meM spaSTa rUpa se kahA hai ki-'utpAda-vyayadhrauvyayukta sat' / arthAt-'jo utpAda, vyaya aura dhrauvya (dhra vatA) se yukta hai, vaha sat padArtha hai / ' isIlie pratyeka vastu-padArtha meM aneka nitya, anityAtmaka Adi svabhAva samarUpa se vidyamAna haiN| aisI sthiti meM syAdvAda siddhAnta kA lezamAtra bhI kvacidapi ullaMghana nahIM hotaa| nItijJa suzAsaka kI AjJA kA pAlana jaise-anullaMghanIya hotA hai, ThIka usI prakAra nItirAja syAdvAda-siddhAnta kI kahIM bhI avahelanA, kisI vastupadArtha ke svabhAva meM dRSTigocara nahIM hotI hai| vaizeSika darzanAnuyAyI jo ekAnta nityatva, ekAnta anityatva kI bAta karate haiM, vaha tattvArtha ko na jAnane ke kAraNa unakA vRthA pralApamAtra hai| ukta bAta kA rahasya yaha hai ki-paryAya ke binA dravya athavA dravyarahita paryAya kahIM bhI kisI ne nahIM dekhI hai / dravyarahita paryAya tathA paryAyarahita dravya kI sthiti sambhava nahIM hai| zrIjanadArzanika vaizeSikoM ke sarvathA nityatva lakSaNa ko svIkAra nahIM karate / . vaizeSikoM ke anusAra 'jisameM utpatti vinAza na ho, tathA jo sarvadA sama ho, vaha nitya hai|' jainadArzanikoM

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syAdvAdabodhinI - 26 ko yaha svIkArya nahIM hai / zrIjainadarzana kI mAnyatA ke anusAra - utpAda aura vyaya ke hote hue bhI padArtha ke svarUpa kA vinAza nahIM honA hI nityatva hai / kUTastha nityatva svIkAra karane para utpatti-vinAza kI sthiti honA sambhava nahIM / ataeva jainadArzanika nityatva ko sarvathA nitya na mAnakara utpAda vyaya sahita nitya prarthAtApekSika nitya mAnate haiM / dravya kI apekSA padArtha nitya hai, tathA paryAya kI apekSA nitya / donoM dharma sAtha rahate isa taraha dravya meM nitya pranitya haiM / etad dvArA dravya evaM paryAya kI pRthaktA kA prabhAva hone ke kAraNa dravya ko chor3akara paryAya tathA paryAya ko chor3akara dravya kI sthiti kadApi sambhava nahIM hai / dravya kI apekSA padArtha nitya tathA paryAya kI apekSA hotA hai / yahI nitya aura anitya kI sahadharmitA hai / zrataeva zrAkAza kI bhI nityAnitya svarUpAtmakatA ukta rIti se svata: siddha hai / / ataH nitya vaizeSikadarzana ke anusAra andhakAra tejas ke prabhAva rUpa hai, kintu jainadArzanika ko yaha abhISTa nahIM hai / tejasa kA paryAyavizeSa andhakAra hai, kyoMki - andhakAra kA indriya se hotA hai / pratyakSa bhI prakAza kI bhA~ti cakSu

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syAdvAdabodhinI-27 zrIjaina mAnyatA ke anusAra andhakAra paudgalika hai / vaizeSikoM ke prati zrIjainadArzanikoM kA kahanA hai ki, yadi Apa dIpaprabhA ko paudgalika mAnate haiM to andhakAra ko paudgalika mAnane meM kyA Apatti hai ? arthAt saharSa Apako svIkAra karanA caahie| padArtha ko ekAnta nitya yA ekAnta anitya mAnane para arthakriyAkAritA bhI ghaTita nahIM ho sktii| vastutaH, prApekSika nitya-anitya siddhAnta ko anya dArzanika bhI svIkAra karate haiM, kintu syAdvAda-siddhAnta ke nAma se nhiiN| vaizeSika bhI pRthvI Adi padArthoM ko paramANu rUpa se nitya tathA kAryarUpa se anitya mAnate haiN| pAtaJjalayogadarzana meM sabhI vastuoM kI nityAnityamitA svIkAra kI gaI hai'dharmI kA pariNAma dharma, lakSaNa aura avasthA ke bheda se tIna prakAra kA hai|' - bauddhadarzana bhI eka hI citrapaTa meM nIla-anIla dharmoM ko mAnatA hai| isa prakAra anekAntavAda-syAdvAda siddhAnta sarvamAnya siddhAnta hai // 5 //

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syAdvAdabodhinI - 28 [ 6 ] atha tadabhimatamIzvarasya jagatkartRtvAbhyupagamaM mithyA bhinivezarUpaM nirUpayannAha mUla zloka: karttAsti kacijjagataH sa caikaH , sa sarvagaH sa svavazaH sa nityaH / imAH kuhevAkaviDambanAH syuH, teSAM na yeSAmanuzAsakastvam / / 6 / / anvaya - [ he nAtha ! ye, zraprAmANikAH ] jagataH kazcit karttA asti / (1) sa ca eka:, (2) sarvagaH, (3) svavaza:, (4) sanityaH / teSAm, imAH kuhevAkaviDambanAH, na syuH yeSAm tvam anuzAsaka: ( asti ) / syAdvAdabodhinI - pare dArzanikA ( vaizeSikA : ) indriyAtItamapIzvaraM kAryAt kAraNamanumIyate iti nyAyena dRzyaM jagat prekSya vizvakarttAraM paramAtmAnaM tarkayanti kazcana jagataH =saMsArasya karttA zrasti kAryatvAt / yad yad kAryaM tat-tat kartR' janyam iti vyApteH / yathA-ghaTakarttA kumbhakAraH / nahi vayaM vizAlasya tribhuvanasya karttAraH / aparokSajJAnacikIrSA kRtimattvaM kartta tvamiti lakSaNam /

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syAdvAdabodhinI-26 na hi paramANavo'smAkaM nayanagocarAH / sa caikaH, anekatve kArye vaiSamyaM syAt / sa sarvagaH sarvajJaH, asarvajJatve vizAla vizvakartRtvaM na ghaTate / sa ca svavazaH svatantraH, parAdhInatve svarucA kArya na jaayte| svAmino'nurUpameva kArya bhavati / sa nitya avinAzI; yaH svayaM nazvaraH sa vizvaracanAM kattu kathaM kSameta ? etadvizeSaNaviziSTa: kattamakatum anyathA kattu samartha Izvaro'sti / tAn prAcAryaH svakIyAmudAratAM pradarzayannAha-imAH kalpanAH kuhevAka viDambanAH syuH| hevAkA:=vRthA kalpanAH / kutsitAzca tAH hevAkAH tA eva viDambanAH parAbhavasthAnAni syuH / jagati-anucitakalpanAkAriNAH parAbhavapadaM labhante / adRSTe vastuni jalatAr3anAdivat vRthA prayAso na vidheya ityAzayaH / jagati sarve padArthaH pariNamanasvabhAvAH / ataH paramANavaH krameNa pariNamanto vizvarUpaM syuH / tadarthamIzvarakalpanA na kAryAH janAH mImAMsakA karmavAdinaH evaM manyante karmANi eva jagadracayanti / yataH Izvaro na krtaa| anekAni bhavanAni ekarUpANi aneka zilpinaH kurvanti / ataH Izvare ekatvakalpanamayuktam / vaizeSikAbhimataH Izvaro na sarvajJaH tathAtve bhinnasvabhAvAn

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syAdvAdabodhinI-30 nindakAn kathaM janayet ? mando'pi svavirodhinaM na janayati / ato nA'sau sarvajJaH / tasminnAsti svavazatvamapi-karmAnurUpameva sukha-duHkhadarzanAt / anyathA tathA sati jagati viSamatA na syAt / viSamatA tu jagati sarvatra dRzyate / tasmin nityatvamapi na ghttte| ki nityatvam ? kUTastham - avicalarUpam ekasvarUpam / kAri sadaiva pariNatirdazyate / etAvatA jagataH kartA Izvaro nAstIti proktam / ___ ayaM bhAvaH (1) jagataH kartA asti (2) sa ekaH (3) sa sarvagaH (4) sa svatantraH (5) sanityaH, iti paJcAnAmapi khaNDanaM zrIjainamAnyatAnusAreNa kramazazcettham jagataH kartA-vaizeSikAH kathayanti yad yad kArya tat tat kenApi buddhimattA kartAjanyam, yathA-gRham / pRthivyAdInyapi kAryANi, ataH kenApi kartA janyAni / yaH khalu na kartAjanyaM na tat kAryam / yathA-AkAzaH / atra jainamatam-ukta vaizeSikaH na samIcInam / . pratyakSAnumAnabAdhitatvAt, pRthvyAdeH kartRtvAdarzanAt / ghaTadRSTAnto'pi viSamaH, ghaTAdikaM sazarAdiNA ka; janyam, Izvarasya sazarIratva svIkAre anyonyAzrayadoSaH syAt /

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syAdvAdabodhinI-31 (1) saH ekaH-vaizeSikAH kathayanti-IzvaraH - ekasya IzvarAnekatvasvIkAre samAnatA kramatA ca na siddhayeta / jainAH mAnyataiSAnaikAnta styaa| aneka madhumakSikAbhiH ekasmin chatre ekAvidhameva madhusthApanAt / tantAnekaprayAsasatve'pi kramataikarUpatayo vidyamAnatvAt / (2) sa sarvagaH-IzvaraH sarvavyApI, sarvajJaH iti vaizeSikA prAmananti / sarvavyApitve sati prameyapadArthAnAM na kimapi sthAnam / Izvarasya sarvajJatvamapi kenApi pramANena naiva siddhayati / yato hi svayaM sarvajJatvAbhAvAt vayamIzvaraM saakssaatkrtumsmrthaaH| sarvajJatvaM vinA jagato vaicitryaM na syAd iti / jagad-vaicitryavyAptiH sarvajJatvena saha nAsti / aAgamapramANenApi vayaM sarvajJaM jJAtumasamarthAH / vedAgamayoH paurvAparyavirodhAt / (3) sa svavazaH-vaizeSikAH svIkurvanti - IzvaraH svavazaH svAdhInaH / jainAH kathayanti-IzvaraH svatantrazcet duHkhaparipUrNa saMsAraM kathaM racayati ? anyathA IzvaraH, nirdayaH krUrazca syAt / yadi prANinAmadRSTabalena (bhAgyena) jIvAH sukhino duHkhino bhavantIti svIkriyate, tadA karmapradhAnasRSTi: sviikaaryaa| Izvarasya kartRtvaM naiva svIkAryam / AvazyakatA virahAt /

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syAdvAdabodhinI-32 (4) sa nityaH-Izvaro nitya iti vaizeSikAH svIkurvanti / jainAH kathayanti, bhavadbhiH IzvaraH satataM kriyAzIlo'kriyAzolo vA svIkRtaH ? tasya satata kriyAzIlatve kimapi kArya na samApyeta / akriyAzIlatve jagato nirmAtA naizvaraH syAditi / - bhASAnuvAda - * zlokArtha-samprati vaizeSikoM dvArA mAnya Izvara ke jagatkartRtvapakSa meM batAte hue kahA hai ki-he nAtha ! jo aprAmANika dArzanika 'koI jagat kA kartA hai-vaha eka hai, sarvavyApI (sarvajJa) hai, svatantra hai aura nitya hai' ityAdi durAgrahapUrNa siddhAnta svIkAra karate haiM, unake pApa anuzAstA nahIM ho sakate / 9 bhAvArtha-anya dArzanika (vaizeSika) indriyajJAnAtIta (pratyakSapramANa se rahita) Izvara ko jagat kA kartA mAnate haiN| apanI mAnyatA meM ve kArya se kAraNa kA anumAna karate haiN| jagat kArya hai ataH isakA koI kartA avazya hai, kyoMki pratyeka kArya kartA ke dvArA samudbhAvita hotA hai-yaha vyAptijJAna pratiSThita hai| jaise-ghar3e kA kartA kumhAra / hama vizAla jagat ke kartA nahIM ho sakate / paramANu, hamArI dRSTi ke viSaya nahIM

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syAdvAdabodhinI-33 haiN| vaha vizva-racayitA eka hai kyoMki aneka hone para kArya meM viSamatA sambhava hai| vaha sarvavyApI sarvajJa hai kyoMki asarvajJatva sthiti meM tribhuvana-kartRtva sambhava nahIM hai| vaha svatantra hai, kyoMki parAdhIna hone para apanI ruci ke anusAra kArya karanA sambhava nahIM hotA / ___ svAmI kI AjJA ke anurUpa kArya hotA hai| vaha avinAzI (nitya) hai kyoMki jo svayaM vinazvara ho vaha vizva-jagat kI saMracanA kaise kara sakatA hai ? ina (ukta) vizeSaNoM se samanvita vizva-jagat kI racanA karate-na karane tathA anyathA (miTAne) karane meM samartha Izvara hai| ukta prakAra kI mAnyatA rakhane vAloM ke prati kalikAlasarvajJa zrIhemacandrasUrIzvarajI ma. zrI ne kahA hai ki-'kuhevAkaviDambanAH / ' 'hevAka' zabda kA artha haivRthA klpnaa| 'kutsitAzca tAH hevAkAH tA eva viDambanAH'-yaha samAsa prakAra hai| saMsAra meM anucita kalpanA karane vAle svayaM parAsta (parAbhUta) hote haiM / apratyakSa vastu ke prati jalatAr3anAdi kriyA ke samAna vyartha prayAsa nahIM karanA caahie|

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syAdvAdabodhinI-34 saMsAra ke samasta padArtha pariNAmI haiN| ataH paramANu hI kramazaH pariNAmI hokara vizva rUpa kI saMracanA karate haiN| jaina karmavAdI haiN| yaha svIkArya hai ki karma vizvajagat kI racanA karate haiN| ataH Izvara vizva kA yAnI jagat kA kartA nahIM hai| aneka zilpI aneka bhavanoM ko eka sA banAte haiM, yaha pratyakSasiddha hai / ataH Izvara ke viSaya meM eka hone kI kalpanA bhI ThIka nahIM hai| yadi vaha eka hai to 'vaha' bhinna svabhAva vAloM ko (prazaMsaka, niMdaka) kyoM banAtA hai| mUrkha bhI apane virodhI ko utpanna nahIM krtaa| ataH yaha bhI siddha haivaha 'sarvajJa' bhI nahIM ho sktaa| karmoM ke anusAra sukhI, duHkhI logoM ko dekhane se yaha bhI spaSTa ho jAtA hai ki, vaha svatantra (svavazaH) bhI nahIM hai| yadi aisA hotA to saMsAra meM viSamatA nahIM hotI; jabaki saMsAra meM sarvatra viSamatA dikhAI detI hai| 'nityatva' bhI usakA samIcIna lakSaNa nahIM hai, kyoMki nityatva-kUTastha-avicala rUpa hotA hai| kartA meM to pariNAma pariNati (parivartana) dekhe jAte haiM / ataH vizvajagat kA kartA Izvara nahIM hai, aisA kahA hai /

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syAdvAdabodhinI-35 tAtparyArtha kathana yaha hai ki-(1) 'Izvara' jagat kA kartA hai, (2) vaha eka hai, (3) sarvavyApI sarvajJa hai, (4) svatantra hai aura (5) nitya hai| isa prakAra kI vaizeSika mAnyatA kA zrIjaina matAnusAra kramazaH khaNDana isa prakAra hai (1) 'Izvara' jagat kA kartA hai-vaizeSika mAnate haiM ki saMsAra meM jo-jo kArya haiM ve kisI-na-kisI buddhimAn kartA ke dvArA avazya kiye gaye haiN| jaise-bhavana ityAdi / pRthvI Adi bhI kArya haiM tathA inako bhI kisI kartA ne banAyA hai, kyoMki jo kArya nahIM hai vaha kisI kartA ke dvArA bhI nahIM banAyA gayA hai| jaise-pAkAza / jainamata yaha hai ki vaizeSikoM kI mAnyatA ThIka nahIM hai, kyoMki ukta anumAna, pratyakSa se bAdhita hai| hameM pRthvI Adi kA koI kartA nayanagocara nahIM hotaa| ghaTa yA gRha kA dRSTAnta viSama hai, kyoMki ghaTa-bhavanAdi kArya sazarIra kartA ke hI banAye hue dRSTigocara hote haiM tathA Izvara azarIrI karttA mAnA gayA hai| Izvara ko sazarIra mAnane para anyonyAzraya Adi aneka doSa sambhava haiN|

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syAdvAdabodhinI-36 (2) Izvara eka hai - vaizeSika mAnyatA hai ki Izvara eka hai, aneka Izvara hone para jagat meM ekarUpatA tathA kramatA nahIM ho sakatI / --- jainamAnyatA ke anusAra- yaha mAnyatA, ekAntarUpa se satya nahIM hai kyoMki zahada ke chatte Adi padArthoM ko aneka madhumakkhiyA~ banAtI haiM, tathApi chatte meM kramikatA evaM ekarUpatA dRSTigocara hotI hai / ( 3 ) Izvara sarvavyApI sarvajJa hai - yaha vaizeSika mAnyatA bhI zrIjainamatAnusAra samIcIna nahIM hai, kyoMki Izvara ke sarvavyApI hone para prameya padArthoM ke lie koI sthAna na raha sakegA / Izvara kA sarvajJatva bhI kisI pramANa se siddha nahIM ho sakatA, kyoMki svayaM sarvajJatva prApta kiye binA hama pratyakSa se Izvara kA sAkSAt ( pratyakSa ) nahIM kara sakate / anumAna se bhI hama Izvara ko nahIM jAna sakate kyoMki vaha dUra hai / ataH sarvajJatva se sambaddha kisI hetu dvArA usakA jJAna nahIM ho sakatA / 'sarvajJatva' ke binA vizva jagat kI vicitra saMracanA sambhava nahIM ho sakatI / isa prarthApattipramANa se bhI Izvara kA sarvajJatva siddha nahIM ho sakatA, kyoMki vizva jagat kI vicitratA kI vyApti sarvajJatva ke sAtha nahIM hai /

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syAdvAdabodhinI-37 prAgamapramANa se bhI sarvajJa ko jAnanA sambhava nahIM hai kyoMki veda Adi zAstroM-pAgamoM meM pUrvApara virodha doSa parilakSita hai| (4) Izvara svatantra hai-vaizeSikadarzana kI Izvara svAtantrya sambandhI avadhAraNA bhI zrIjainamatAnusAra nirmUla hai| svatantra Izvara duHkhoM se paripUrNa vizva kI racanA kyoM karatA hai ? yadi aisA hai to Izvara krUra yA nirdaya kahA jAnA caahie| yadi prANiyoM ke adRSTa bala yA karmoM ke anusAra hI Izvara sukha-duHkha pradAna karatA hai to sRSTi ko karmapradhAna hI mAnanA caahie| Izvara ko kartA mAnane kI AvazyakatA nahIM hai / (5) Izvara nitya hai-vaizeSika pratipAdita Izvara kI nityatA bhI saMdigdha hai| jainamata kA prazna hai ki sarvathA nitya mAne jAne vAle Izvara ko satata kAryazIla mAnane para kisI kArya kI samApti hI sambhava nahIM hogii| akriyAzIla mAnane para Izvara jagat kA nirmAtA nahIM ho sktaa| ataH Izvara ko vizva-jagat kA racayitA mAnanA kisI prakAra bhI yuktisaMgata nahIM hai / / 6 / /

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syAdvAdabodhinI-38 [7 ] __ atha caitanyAdayo rUpAdayazca dharmAH prAtmAderghaTAdezca dharmiNo'tyantaM vyatiriktA api samavAyasambandhena saMbaddhAH santo dharmarmiNyapadezamaznuvate tanmataM dUSayannAhaOM mUlazlokaHna dharma - mitvamatIvabhede , vRttyAsti cenna tritayaM cakAsti / ihedamityasti matizca vRttau , na gauNabhedo'pi ca lokabAdhaH // 7 // * anvayaH-(dharma-dharmiNoH) atIvabhede dharmamitvam, na vRtyA, asti iti cet tritayaM na ckaasti| iha ca vRttau idam iti matiH asti (cet) gauNabhedaH api ca lokabAdhaH / / 7 / / + syAdvAdabodhinI-pare dharma - dharmiNonitarAM bhedaM svIkurvanti, tanmataM nirasyatyAcAryaH / dharmaH asti asmin iti dharmI dharmazca dharmI ceti dharmadharmI tayorbhAvaH dharma-mitvam / pUrva dvandva vidhAya pazcAt tva pratyayaH / vaizeSikamate nityaH sambandhaH samavAyaH sa caikaH / keSAM sa bhavati ? guNa-guNinoH, jAti-vyaktyoH , avayavA

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syAdavAdabodhinI - 36 samavAyasya vAyatinoH, kriyAkriyAvantoH, nityapadAnAmiti / jainamate svasvarUpatAmeva sambhavati na hi virUpavatAm / nityatvamekatvamapi nAsti / yathA - nityazcaika AkAzaH sarvAn pradezAn vyApnoti tathA bhavadIyaH samavAyaH kuto na yugapad vyApnoti tasmAnna ko nitya - zceti yathA pUrvapakSI vyAptiH sadoSA tathaiva sarvApi parikalpanA sadoSA / nanu guraNAdAgato gauraNa: guNamUlako'pi bhedo dRzyate'taH tamAzritya dharmadharmiNo bhedavyavahAraH / tallakSaNaM cedam avyabhicArI mukhyo'vikalo'sAdhAraNo'ntaraGgaca eti / mukhyo'vyabhicArI bhavati / zravikalaH ekamAtravRttiH / asAdhAraNo'ntaraGgaH na tu bAhyaH / tadbhinna eva gauraNa:, dharmadharmiNormukhyatA eva dRzyate, na tu gauNatA / dharmAH, dharmiNaM na vyabhicaranti / tasmAt vaizeSikadarzanAbhimato bhedo nirastaH / ayaM bhAvaH - vaizeSikAH dharmadharmiNau sarvathA bhinnAviti svIkurvanti / etayordvayobhinnapadArthayoH samavAyena sambandho bhavati / jainAH kathayanti yat yathA dvayoH pASANakhaNDayoH yojakaH snigdhaH kazcit padArtha ( lepaH ) asmAbhiH sAkSAt dRzyate na tathA samavAyasambandhaH / ataH

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syAdvAdabodhinI-40 dharmadharmabhyAM bhinnaH samavAyasambandhaH pratyakSajJAnaviruddhaH / anyacca vaizeSikAH samavAyamekaM nityaM sarvavyApakaJca svIkurvanti / evaM sati ekasmAt padArthAdapagate samavAyesarvebhyaH padArthebhyastasya apAya: syAt / arthAt-sarveSu padArtheSu sthitaH samavAyo vinazyeta / yato hi ekaH sarvavyApakazceti / vaizeSikAH 'eteSu tantuSu paTaH zAkhAyAM vRkSaH' ityAdibhiH samavAyasambandhaH paricinvati / kintu paTe paTatvaM samavAyena svIkurvanti / tanna yuktiyuktam / yadi te sarvatra samavAyaM svIkurvanti tadA samavAye'pi samavAyAntaraM kathaM naiva svIkurvanti ? anavasthAdoSabhayAt / yadi vaizeSikAH pRthivItvAt pRthivItyAdau pRthivyAM pRthivItvaM mukhyasamavAya-sambandhena, tathA samavAyasyaikatvAt samavAye samavAyatvaM gauNasamavAyena matvA mukhya-gauraNabhedena samavAyasambandhamaGgIkurvanti cet tadApi kalpanAmAtram / na cedaM vyAvahArikaM tAttvikaM veti / / 7 // caitanya tathA rUpa Adi dharma, AtmA tathA ghaTa ityAdi dharmiyoM se sarvathA bhinna hai| tathA dharma-dharmI kA sambandha samavAya sambandha se hotA hai| isa prakAra kI vaizeSikadarzana kI mAnyatA ko sadoSa pratipAdita karate hue pUjya kalikAlasarvajJa prAcArya mahArAjazrI kahate haiM ki'na dhrmmitvmiti'|

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syAdvAdabodhinI-41 - bhASAnuvAda - * zlokArtha-dharma aura dharmI ko sarvathA bhinna svIkAra karane para 'ayaM dharmI' = 'yaha dharmI hai' 'ye isa dharmI ke dharma haiM' aura 'dharma-dharmI' meM sambandha vyakta karane vAlA samavAya hai|' isa prakAra ke pRthak-pRthak tIna jJAna nahIM ho skte| 9 bhAvArtha-yadi paraspara bhinna dharma aura dharmI kA samavAya sambandha se sambandha mAnate haiM to yaha yuktisaMgata nahIM hai, kyoMki dharma tathA dharmI ke jJAna kI bhA~ti hameM samavAya kA jJAna nahIM hotaa| arthAt-samavAya kA pratyakSa jJAnAbhAva hai| yadi eka samavAya ko mukhya tathA samavAya meM samavAyatva ko gauNa mAnakara nirvAha karanA cAheM to bhI yaha kapola kalpanA lokavyavahAra ke sarvathA viruddha hai| vaizeSika darzanAnuyAyI dharma-dharmI meM ekAnta bheda mAnate haiM tathA paraspara bhinna dharma-dharmI meM sambandhAdhAyaka 'samavAya' nAmaka sambandha ko pRthak se mAnate haiM / yaha samavAya nAmaka sambandha, eka tathA nitya hotA hai| yaha samavAya sambandha unake matAnusAra (vaizeSika) jAti-vyakti meM, guNa-guNI meM, kriyA-kriyAvAn meM nitya rUpa se vidyamAna

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syAdvAdabodhinI-42 rahatA hai| zrI jainadArzanika ise svIkAra nahIM karate haiM, kyoMki svarUpiyoM kA sambandha hotA hai, virUpavAloM kA nhiiN| samavAya sambandha kI ekatA tathA nityatA yuktisaMgata nahIM hai| jaise-vaizeSika darzanAnusAra AkAza nitya tathA eka hotA huaA vyApta hai, usa prakAra samavAya kI pratIti nahIM hotii| jaise-pUrvapakSI vyApti sadoSa hai, vaise hI sArI parikalpanA sadoSa hai / yadi kaheM ki, eka samavAya ko mukhyatayA tathA samavAya meM samavAyatva ko gauNa mAnakara nirvAha kareMge to bhI yaha kapola kalpanA vyAvahArika dharAtala para kharI nahIM utaratI hai| ataH lokavirodha AtA hai| samavAya sambandha ke sandarbha meM vaizeSikoM ke prati zrIjainadarzana-jainamata kA kathana hai ki jisa prakAra do pASANa khaNDoM ko jor3ane ke lie koI snigdha padArtha (prAcIna kAla meM lAkha Adi tathA vartamAna vikaphiksa ityAdi aneka vajralepa) pratyakSa jJAnagamya hotA hai; usI prakAra dharma-dharmI ko jor3ane vAlA 'samavAya' pratyakSagamya nahIM hotA hai| ataH samavAya, pratyakSajJAna se bAdhita hai| samavAya kI ekatA, nityatA tathA sarvavyApakatA bhI sambhava nahIM hai, kyoMki eka padArtha meM

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syAdvAdabodhinI-43 samavAya ke vinaSTa hone para saMsAra ke samasta padArthoM meM samavAya vinaSTa honA cAhie; kyoMki samavAya Apake mata meM eka tathA sarvavyApaka hai / vaizeSika kA yaha kathana ki 'tantuSoM meM paTa hai', 'zAkhAoM meM vRkSa hai' yaha bhI lokaviruddha hai; kyoMki paTa meM tantu haiM (kapar3e meM dhAge haiM) vRkSa meM zAkhAyeM haiM-sarva sAmAnya ko yahI bodha hotA hai| ataH dharma-dharmI meM samavAya sambandha kI kalpanA ThIka nahIM hai| sAtha hI dharma evaM dharmI meM atyanta bheda mAnanA bhI yuktisaMgata nahIM hai / / 7 / / [ 8 ] atha sattAbhidhAnaM padArthAntaram, prAtmanazca vyatirikta jJAnAkhyaM guNam, Atma-vizeSaguNocchedasvarUpAM ca muktim, ajJAnAdaGgIkRtavataH parAnupahasannAha OM mUlazlokaHsatAmapi syAt kvacideva sattA, caitanyamaupAdhikamAtmano'nyat / na saMvidAnandamayoM ca muktiH, susUtramAsUtrita - matvadIyaiH // 8 // * anvayaH-satAm api sattA kvacit eva / AtmanaH anyat aupAdhikaM caitanyaM / muktiH saMvid prAnandamayI na (iti) atvadIyaiH susUtram aAsUtritam / ca

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syAdvAdabodhinI - 44 syAdvAdabodhinI -sato bhAvaH sattA sA zrIjainamate sarvatra varttate / sarve padArthAH sadrUpAH / vaizeSika - nyAyanaye dvidhA sattA proktA parAparabhedAt / parA tu adhidezavarttinI / sApi naiva sarvatra / vaizeSikA : dravya - guNa - karma sAmAnya vizeSAn SaT padArthAn tattvatayA svIkurvanti / tatra 'pRthvyApastejovAyurAkAzaH kAlo digAtmA manaH' iti navadravyANi / anyacca caturviMzatiguNAstad yathA - 'rUpa-rasa- gandha-sparzasaGkhyA parimANAni pRthaktva-saMyoga-vibhAga- paratvA'paratvabuddhi- sukha-duHkhecchA-dva eSa prayatnAzceti saptadaza / cakAreNa samuditAzca sapta dravatva- gurutva-saMskAra-sneha-dharmA'dharmazabdAzcetyevaM caturviMzati guNAH / saMskArasya vegabhAvanAsthiti-sthApakabhedAt traividhye'pi saMskAratvajAtyapekSayA ekatvAt, zaurya-praudAryAdInAM cAtraivAntarbhAvAn nAdhikyam / paJcakarmAriNa, tad yathA - utkSepaNA'vakSepaNA''kuJcanaprasAraNa - gamanAni / - - - vaizeSikamatena 'dravyAditrika vRttistu sattA paratayocyate / sA sattA parasAmAnyaM mahAsAmAnyaM vA kathyate / dravyaguNakarmeSu sA sattA / na ca sAmAnya vizeSasamavAyeSu / yadyapi dravyAdiSu SaTSvapi padArtheSvAstitvamasti tathApi sA

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syAdvAdabodhinI - 45 jAti: ( mahAsAmAnyam ) sAmAnyAdiSu triSvanuvRttipratyayaheturnAsti / dravya - guNa - karmastvasti : sAmAnya vizeSa - samavAyeSu sattAsambandha - svIkAre kramazo'navasthA - rUpahAni zrasambandha doSAH syuH / etAvatA dravyAdiSu triSveva sattA svIkAryA na tu sAmAnyAdiSu / sattA, dravya-guNa-karmabhyo'rthAntaram / caitanyaM cetanaM jJAnaM tasya bhAvazcaitanyam / nyAyanaye caitanyaM jJAnam AtmaguNaH na tu AtmarUpam / prato jJAnAzrayatvamAtmA taiH svIkRtaH / na tu AtmA jar3arUpaH - jJAnAdhikaraNam Atmano hi lakSaNam / zraupAdhitvaM samavAyasambandhena sambandhitvam kintu muktau prAtmaviziSTaguNAnAmucchedaH / zrIjainadarzane jJAnasvarUpam AtmA iti lakSaNam / zrato zrIjainamate muktiranantajJAnamayI, AnandamayI jJAnazUnyatve Atmano jaDatvApattiH / / 8 / / - 'sattA' pRthak padArtha hai / AtmA se jJAna atirikta hai, arthAt bhinna hai / AtmA ke viziSTa guNoM kA uccheda honA mokSa hai / isa prakAra mAnyatA rakhane vAloM ke prati zrIjainadarzanAnusArI vaktavya prastuta karate hue kalikAla sarvajJa zrI hemacandrasUrIzvarajI mahArAjazrI kahate haiM ki - 'etAmapi syAditi' /

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syAdvAdabodhinI-46 - bhASAnuvAda - * zlokArtha-samasta sat padArthoM meM sattA nahIM hotii| jJAna, upAdhijanya hai| ataH jJAna prAtmA se bhinna hai / mokSa, jJAnarUpa evaM prAnandarUpa nahIM hai| isa prakAra kI saiddhAntika pRSThabhUmi rakhane vAle vaizeSika darzana ke zAstra, he vItarAga vibho! Apake AjJAkSetra meM rahakara nahIM race gaye haiN| 9 bhAvArtha-sat kI bhAvavAcakasthiti 'sattA' vyAkaraNa dvArA niSpAdita kI jAtI hai| yaha sattA zrIjainadarzana-jainamata meM sarvatra hotI hai| saba padArtha dravya kI apekSA sadrUpa haiN| vaizeSika-nyAyadarzana ke siddhAntAnusAra sattA ke do prakAra haiM-'parA' tathA 'aparA' / sattA, dravya, guNa, karma meM vidyamAna rahatI hai, sAmAnya, vizeSa aura samavAya meM nhiiN| vaizeSika mAnyatA ke anusAra dravya, guNa, karma tIna padArthoM meM hI sattA rahatI hai; kyoMki ina tIno meM hI 'sat' hai| yadyapi dravya Adi SaTpadArthoM meM 'astitva' vidyamAna hai tathApi vaha sAmAnya Adi tIna meM sAmAnyajJAna kA kAraNa nahIM hai| tathA dravya, guNa, karma meM hai ataH dravyAdi padArthoM meM hI sattA

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syAdvAdabodhinI - 47 vidyamAna rahatI hai / yadi sAmAnya, vizeSa aura samavAya meM 'sattA' svIkAra kI jAe to anavasthA, rUpahAni aura asambandha nAmaka doSa upasthita ho jAte haiM / ataH 'sattA' sAmAnya, vizeSa aura samavAya meM svIkAra na karake mAtra dravya, guNa, karma meM hI svIkAra karanI cAhie / sattA dravya sattA dravya, guNa aura karma se bhinna hai / se bhinna hai / jo dravyoM se utpanna na huA ho yA dravyoM kA utpAdaka na ho tathA jo aneka dravyoM se utpanna huA ho athavA aneka dravyoM kA utpAdaka ho use dravya kahate haiM / 'sattA' meM dravya kA yaha lakSaraNa ghaTita nahIM hotA hai / sattA dravyatva kI taraha pratyeka dravya meM rahatI hai ataH sattA dravya nahIM hai / sattA guNa se bhI bhinna hai, kyoMki 'sattA' guNatva kI taraha guNoM meM rahatI hai tathA guNa, guNoM meM nahIM rahate ( 'nirguNatvAd guNAnAm') / bhI bhinna hai, kyoMki vaha karmatva kI taraha tathA karma karma meM nahIM rahate / sattA, karma se karma meM rahatI hai yadi sattA ko dravya, guNa aura karma se bhinna svIkAra kiyA jAye to dravyAdi ko 'asat' svIkAra karanA par3egA, jabaki dravyAdi kI sattA svayaMsiddha hai / ataH sattA ko dravyAdi se bhinna mAnanA nyAyasaMgata nahIM hai /

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syAdvAdabodhinI-48 hai / vaizeSika mAnyatA ke anusAra jJAna, zrAtmA se bhinna unhoMne lakSaNa bhI kiyA hai - 'jJAnAdhikaraNamAtmA' jJAna samavAya sambandha se AtmA meM vidyamAna rahatA hai / mukti kI dazA meM jJAnAtmaka upAdhi kA bhI uccheda ho jAtA hai / aisI sthiti meM AtmA kI jar3atvApatti ho jAtI hai / zrI jainadarzanAnusAra tattvArtha kathana isa prakAra hai ki yadi AtmA aura jJAna ko sarvathA pRthak mAnA jAye to apane jJAna se apanI zrAtmA kA jJAna sambhava nahIM hogA / vaizeSikoM ke mata meM AtmA vyApaka hai / ataH eka AtmA meM jJAna hone se samasta AtmAnoM ko padArtha jJAna honA cAhie | vaizeSika darzana ne jo AtmA aura jJAna kA samavAya sambandha svIkAra kiyA hai, vaha bhI sambhava nahIM hai / AtmA aura jJAna meM karttA aura kAraNa sambandha svIkAra kara donoM ko pRthak mAnanA bhI nyAyasaMgata nahIM hai / vastutaH AtmA aura jJAna pRthak nahIM ho sakate / jaise - 'sarpa: AtmanA AtmAnaM veSTate' sarpa svayaM ko svayaM ke dvArA veSTita karatA hai / isa sthiti meM karttA aura kAraNa pRthak nahIM haiM / ataH AtmA aura jJAna pRthaka-pRthak nahIM ho skte| caitanyako vaizeSikoM ne bhI zrAtmA kA svarUpa mAnA hai / vRkSa kA svarUpa vRkSa se bhinna nahIM ho sakatA /

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syAdvAdabodhinI - 46 ataH caitanya AtmA se bhinna nahIM ho sakatA / jJAna aura AtmA ko bhinna svIkAra karane para 'maiM jJAnI hU~' aisA jJAna nahIM ho sakatA / ataH AtmA aura jJAna bhinna nahIM haiM, apitu prAtmA jJAnarUpa hai / vaizeSikoM ke anusAra mukti jJAna evaM prAnanda zUnya hai / ve muktAvasthA meM jJAna kA vinAza bhI svIkAra karate haiN| zrI jainadarzana jainamata ke anusAra aisI mukti ke lie koI koziza - prayatna nahIM karegA / zrI jainamata ke anusAra mukti jJAnamayI evaM prAnandamayI haiM' // 8 // [ 6 ] atha te vAdinaH saMvedyamAnamapalapya tAdRza kuzAstra-zastra samparkavinaSTa-dRSTayaH tasya vibhutvaM manyante / ata upAlambhamAha - pha mUlazloka: kAyapramANatvamAtmanaH svayaM 1 yatraiva yo dRSTaguNaH sa tatra kumbhAdivad niSpratipakSametat / tathApi dehAd bahirAtmatattvamatattvavAdopahatAH paThanti // 6 //

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syAdvAdabodhinI-50 * anvayaH-yatraiva yaH dRSTaguNaH, saH tatra / kumbhAdivat etat niSpratipakSam / tathApi atattvavAdopahatAH, dehAd bahiH prAtmatattvaM paThanti / syAdvAdabodhinI-yatraiveti nyAyanaye prAtmA vyApakaH tasya vyApakatve pramANasyApi vyApakatA yathA gaganaM sarvatra vartate / zrIjainadarzane-jainamate lokAkAze'lokAkAze'pi nAyaM niyamaH / yaH vipulAvayavaH sa eva vipulAn pradezAn vyApnoti / kAlAdayo'paudgalikatvena niravayavAH / te sarvatropalabhyante tathaiva niravayava prAtmApi tena vyApakA tasya tat parimANasyeti pare dArzanikAH / zrIjainamate pradezI aatmaa| pradezavati zarIravarttamAnatvAt ataH zarIrapramANatvameva / na hi zarIraM vihAya jaDavargeSu dharmA'dharmAdiSu prAtmA vartate / tatra dRSTAntamAha ye guNAH yatra dRSTacarAste tatraiva bhavanti nAnyatra / yathA-pRthvIgata guNA rUpAdayo nAkAzAdau upalabhyante tathaiva zarIrAd bhirnaatmaa| bahirgatatve jaDatvApattiH ghaTasya rUpANi ghaTe eva tiSThanti nahi paratra tathaivAtmano dehaparimANatvaM nAnyatreti sarvaireva svIkRtam / tathApi dehAt bahirAtmA tadguNAzca tathA iti ye'palapanti te mithyApralApinaH /

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syAdvAdabodhinI-51 ataH tattvavAdinAM sadasi te praskhalanti ye tattvamapahAya kadAgrahamAzritya vadanti te'nyathA-pralApino hAsyatAM vrajanti / yadyapi surabhitaH pavanaH surabhitaM jalamiti pratItirbhavati saurabham / pRthivImAtravRttiH, na tu vyabhicAra iti naiva vAcyam / ubhayatrApi sUkSmapArthivabhAgena tat sahacAriNo guNAH pratIyante / prAtmano vyApakatve yukatyantaramapi vartate dvIpAntargate dvIpAntara upalabhyate tanna ghaTate prAtmano sattvaprayAsA'bhAvAt kathaM kAryopalabdhiH Atmano vyApakatA svIkAryA / jainAH vadanti-adRSTAH sAvayavAste dezAntaramapi vyApnuvanti / ata upalabdhau na kApi kSatiH / mantraprabhAvAd dUragAmino bhavanti tathaiva AtmApi ityapi na vAcyam / teSAmadhiSThAtAro devA bhavanti / te nAnAlabdhimanto bhavantIti / anekaiH pramANaH zarIrapramANamevAtmA na tu bahiri ti // 6 // - bhASAnuvAda - * zlokArtha-jisa padArtha ke guNa, jisa sthAna meM dRSTa hote haiM, vaha padArtha usI sthAna meM rahatA hai| jaise-jahA~ ghaTa ke rUpa Adi guNa rahate haiM, vahIM ghaTa bhI rahatA hai / tathApi pratattvavAdI (vaizeSikadarzanAnuyAyo) deha ke bAhara bhI prAtmA ko (sarvavyApaka) mAnate haiM / / 6 / /

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syAdvAdabodhinI-52 9 bhAvArtha-prastuta zloka meM vaizeSika darzana kI mAnyatA kA khaNDana yuktipUrvaka kiyA gayA hai ki 'prAtmA sarvavyApaka nahIM hai| nyAyadarzana mata ke anusAra 'prAtmA vyApaka hai'| jaise-'prAkAza sarvatra vyApaka hai'| aisI vyApakatA svIkAra karane para AtmA pramANa (prAkAra) kI vyApakatA bhI siddha hotI hai| zrI jainadarzana-jainamata meM to lokAkAza, alokAkAza meM bhI yaha niyama nahIM hai / sAmAnyatayA vipulAvayavavAn hI vipula (adhika) pradeza ko vyApta karane meM sakSama hotA hai / vastutaH kAla Adi tattva. apaudgalika hone ke kAraNa niravayava haiM / ve sarvatra upalabdha hote haiN| usI prakAra AtmA ko bhI vyApaka mAnanA cAhie tathA usa ke parimANa ko bhI vyApaka svIkAra karanA cAhie-aisA vaizeSika dArzanika kahate haiM / zrIjainadarzana-jainamata meM AtmA pradezI hai| zarIra mAtra pariNAmavAn hai| zarIra ke atirikta dharma, adharma Adi tattvoM meM AtmA kI upasthiti nahIM hotii| isa sandarbha meM dRSTAnta prastuta karate hue kahA hai ki-jo guNa jahA~ dikhAI dete haiM, unakI upasthiti (arthAt una padArthoM kI upasthiti) vahIM hotI hai| jaise-pRthvIgata rUpa-rasagandhAdi guNa AkAza Adi meM dRSTigocara (upalabdha) nahIM hote| ThIka isI prakAra zarIra se bAhara AtmA kI

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syAdvAdabodhinI-53 sthiti nahIM hai| prAtmA zarIra-parimANavAn hai| bAhara svIkAra karane para AtmA ke sambandha meM jar3atva Apatti sambhava hai| ghaTa-ghar3e ke rUpAdi ghaTa-ghar3e meM hI rahate haiM anyatra nhiiN| ataH AtmA deha parimANa hai / anyatra svIkAra karanA mithyA pralApa mAtra hai| yadyapi sugandhita vAyu, sugandhita jala isa prakAra kI pratIti bhI hotI hai, ise ativyApti (vyabhicAra doSa) nahIM mAnA jA sakatA, kyoMki ubhayatra sUkSma pArthiva guNoM kI sattA vidyamAna hai tathA puSpAdi samparka se bhI yaha pratIti sambhava hai / prAtmA kA adRSTa nAmaka eka vizeSa guNa hai| yaha adRSTa hone vAle samasta padArthoM meM nimitta kAraNa hai aura yaha sarvavyApaka hai| anyathA isase dUsare dvIpoM meM bhI nizcita sthAna meM rahane vAle puruSoM ke bhogane yogya suvarNa, ratna, candana tathA strI ityAdi kaise prApta ho sakate haiM ? yadi aAtmA sarvavyApaka nahIM hotA to prAtmA kA adRSTa guNa anyatra pravRtti nahIM kara sktaa| guNa, guNI ko chor3akara nahIM rahatA hai| ataevaM AtmA sarva vyApaka hai / vaizeSika Adi darzana ke mata se AtmA ke adRSTa guNa ko sarvatra dekhane ke kAraNa prAtmA kI sarvavyApakatA svayaMsiddha hai| isa tarka ko khaNDita karate hue kahA hai-'tanna ghaTate' /

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syAdvAdabodhinI-54 ukta vaizeSika kathana zrI jainadarzanAnusAra yuktisaMgata nahIM hai, kyoMki adRSTa ke sarvavyApI hone meM koI pramANa nahIM hai| yadi Apa aisA kaheM ki agni kI zikhA kA U~cA jAnA, pavana-havA kA tirachA bahanA, yaha saba adRSTa se hI hotA hai| ataH adRSTa kA sAdhaka pramANa hai / to yaha kathana bhI samIcIna nahIM hai, kyoMki ye unake tat-tat svabhAva mAtra haiM tathA sattva guNa prayAsa nahIM krtaa| yaha siddha hai ki-prAtmA ke buddhi Adi guNa zarIra meM rahate haiN| ataH guNI prAtmA bhI deha parimANI hai| yadi Apa kaheM ki-bhinna dehastha meM bhI mantroM se AkarSaNa, uccATana ityAdi pratyakSa dekhe jAte haiM to mantrAtirikta guNoM kI sattA vyApaka rUpa se hai| usI prakAra prAtma sattA zarIrAtirikta bhI bahirmAga meM vyApaka haiaisA kahanA bhI ThIka nahIM hai, kyoMki AkarSaNa-uccATanamAraNa ityAdi mantra ke guNa nahIM haiM / / 6 // vaizeSika-naiyAyikayoH prAyaH samAnatantratvAdaulUkya mate kSipte yaugamatamapi kSiptame vAvaseyam / padArtheSu ca tayorapi na tulayA pratipattiriti / sAmpratamakSapAdapratipAditapadArthAnAM sarveSAM caturthapuruSArtha pratyasAdhakatamatve vAcye'pi, tadantaHpAtinAM chala jAti nigrahasthAtAnAM paropanyAsanirA

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syAdvAdabodhinI-55 samAtraphalatayA atyantam anupAdeyatvAn tadupadezadAturvairAgyamupahasannAha [ 10 ] # mUlazlokaHsvayaM vivAdagrahile vitaNDA pANDitya-kaNDUla-mukhe jane'smin / mAyopadezAt paramarma bhindan , aho ! virakto muniranyadIyaH // 10 // * anvayaH-vivAdagrahile, vitaNDA-pANDitya-kaNDUla mukhe svayam, asmin jane, mAyopadezAt para marma bhindan anyadIyaH muniH aho ! viraktaH / syAdvAdabodhinI-yo hi janaH viSamo vAdaH vivAdastena grahilaH tasmin / bhUtAviSTa-pizAcagrahakSI be vitaNDApANDityakanDUlamukhe / vizeSaNa taNDayate hanyate yayA yukatyA sA vitaNDA kathyate / 'striyAM gurozca halaH' iti aG prtyyH| sad asad vivekinI buddhiH paNDA sA saMjAtA yasya "tadasya saMjAtaM tArakAdibhyaH itac" iti itac pratyaye paNDitaH paNDitasya bhAvaH pANDityam / kaNDUH carma rogaH vizeSaH sa asti asya si pramAditvAllaH pratyayaH /

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syAdvAdabodhinI-56 kaNDUlaM mukhaM yasya saH tasmin / jane prAkRtaprAye loke viSayatvaM saptamyarthaH / ayaM bhAvaH-yo hi svayameva bhUtAvezena pizAcavat yathA tathA pracalati mudhaivaM vivAdaM karoti / tasminnapi viSaye prakSapAdaH chala-jAti-nigraha prabhRtIni SoDazatattvAni upadizati / asau zrojainadarzana-munivarebhyo bhinno'pi viraktaH vItarAgaH kathyate / ato'sau aho AzcaryakArI prakRtiH / nA'sau virakto'pi tu rAgaraktaH / upahAsArtham aho zabda prayogaH / sarve dArzanikAzcaivaM manyate-padArthasArthaM jJAnena tattvAdhigamo jAyate / tattvAdhigamena rAgAdinivRttiH / yatra yatra rAgAdinivRttistatra tatra muktiH / ato yo hi svayaM rAgavAn sa yadi vitaNDAdipadArthopadezaM parebhyaH prayacchati, tairapi mukti svIkaroti / tadA'sau mugdhAn janAn vaJcayatyevam, naiva muktimArga pradarzayati / svayaM vinaSTaH parAn vinAzayati / tena vinAzo viraktaH / paramatizayena rAgaliptaH iti paramArthaH / zrItattvArthasUtre tu vivAdenA'pi zrItarvAdhigamo bhavati-iti sUcitam / vAdinau dvau bhavataH jigISustattvanirNetA c| tau mitho vivadamAnau sAdhaka-bAdhakAbhyAM pramANAbhyAM svamataM samarthayataH / paramataM nirAkurutaH /

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syAdvAdabodhinI-57 nahi tattvajJAninA mUkena bhAvyam / jijJAsava eva vivadante na muukaaH| zabdaprayogasya kiM prayojanam ? paropadezAya / AgamAnAM kA upayogitA ? yadi sandeho na nirAkriyate / ataH parotkarSahAnimapahAya tattvArthanirNayArthaM vivAdAdayo vidheyA na tu heyA ityapi sudhiyo vibhAvayantviti suzIlasUrayaH / vaizeSikadarzana evaM nyAyadarzana ke siddhAnta prAyaH samAna haiN| ataH vaizeSika mata khaNDana se hI nyAyadarzana mata kA khaNDana bhI samajhanA caahie| akSapAda dvArA pratipAdita samApta padArtha mokSa-sAdhaka nahIM haiM, tathA usake siddhAntoM meM para mata khaNDana ke lie apanAye gaye chala, jAti, nigrahasthAna padArtha sarvathA agrAhya haiM, tyAjya haiN| akSapAda ke vairAgya kA upahAsa karate hue kalikAla sarvajJa zrIhema candrAcAryazrI ne kahA hai - bhASAnuvAda - * zlokArtha-yaha Azcarya kI bAta hai ki svayaM vivAdarUpI pizAca se nigRhIta, vitaNDA rUpa pANDitya se mukha-kharjana-samanvita, chala, jAti, nigraha Adi ke upadeza

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syAdvAdabodhinI-58 se dUsaroM ke nirdoSa hetuoM kA khaNDana karane vAle akSapAda bhI vItarAga muni samajhe jAte haiN| vastutaH ve rAgaraMjita haiN| samasta dArzanikoM ne svIkAra kiyA hai ki-padArthasArtha-jJAna se tattvArthAdhigama hotA hai| tattvArtha ke adhigama se rAga-dvoSa Adi kI nivRtti hotI hai| jahA~-jahA~ rAganivRtti hotI hai mukti kI sthiti vahIM prodbhAsita hotI hai| jo svayaM rAgAdi saMvalita ho aura chala, jAti, vitaNDA ityAdi padArthoM ke dvArA mukti kI sAdhyatA kA upadeza detA ho, vaha bhI bhole-bhAle logoM ko mAtra vAg jAla se Thagane kA upakrama karatA hai| unheM pathabhraSTa karatA hai| vaha svayaM vinaSTa hokara dUsaroM ko vinaSTa karane kA prayAsa karatA hai| aisA vyakti vItarAga paramArthI muni nahIM ho sakatA, apitu rAgalipta ho hai| AcAryazrI kA tAtparya yaha hai ki, naiyAyika solaha padArtha svIkAra karate haiM, jinameM vitaNDA, chala, jAti, nigrahasthAna Adi kA ullekha hai, jo ki sarvathA tyAjya hai| ve inake jJAna se mukti-mokSa svIkAra karate haiN| jabaki 'jJAna-kriyAbhyAM mokSaH' jJAna aura kriyA kI

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syAdvAdabodhinI-56 utkRSTatA se hI mukti-mokSa sambhava hai| mAtra jJAna se mukti-mokSa sambhava nahIM hai| saMskRta sAhitya meM kahA bhI hai 'jJAnaM bhAraM kriyAM vinA' kriyA ke binA, AcaraNa ke binA jJAna bhAra svarUpa hai| vAda-vitaNDA, chala, jAti, nigrahasthAna dUsaroM ko pravaMcita karane (Thagane) ke lie hI haiN| ataH inheM tattva kahanA samIcIna nahIM hai| inase mukti-mokSa sambhava nahIM hai| dhyAtavya hai ki-zrItattvArthasUtra meM vivAda ko bhI zrItattvArthAdhigama kA hetu svIkAra kiyA gayA hai / sAmAnyatayA pracalita bhI hai-'vAde vAde, jAyate tttvbodhH|' vAdI do prakAra ke hote haiM-jijJAsu aura nirNatA / ye donoM hI sAdhaka-bAdhaka pramANoM kI sahAyatA se anupayukta mata kA khaNDana tathA sat kA samarthana karate haiM / vAdI tathA prativAdI donoM ke dvArA nirNIta viSaya hI nirdoSa siddhAnta ke rUpa meM pratiSThita hotA hai| anyathA zabdaprayoga kA zAstrIya prayojana hI kyA hogA ? pAgama bhI yadi sandeha kI nivRtti karane meM samartha na hoM to unakI kyA upayogitA ?

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syAdvAdabodhinI-60 zrI jaina siddhAnta-pAgama sUtroM meM sthAna-sthAna para vAda zakti dvArA utthApita vividha pakSoM kA sarvajJa-zramaNa bhagavAna zrI mahAvIra paramAtmA dvArA samIcIna tAtvika samAdhAna prastuta kiyA gayA hai| ataH vAda kI sarvathA upekSA nahIM kI jAnI cAhie, kyoMki aisA karanA tattvanirNaya meM gatirodha utpanna karatA hai / zrutakevalI zrIgautama svAmI gaNadhara mahArAja kI zaGkAtroM kA samAdhAna zrI pAgama sUtroM meM isI zailI meM variNata hai| hA~, yaha satya hai ki, dUsaroM ke utkarSa ko koI hAni pahu~cAne ke uddezya se nahIM, apitu tattvArtha jijJAsAvRtti se kiyA gayA vivAda bhI zreyaskara hai| jijJAsu hI vAda ko bar3hAvA dete haiM, mUka nhiiN| yaha merA (vijaya suzIla sUri kA) vinamra nivedana hai ki zrI jaina vidvAn paNDita isa sandarbha meM vimarza kareM / / 10 // adhunA mImAMsaka-bhedAbhimataM vedavihitahiMsAyAH dharmahetutvamupapattipuraHsaraM khaNDayannAha [ 11 ] Wan mUla zlokaHna dharma-hetuvihitA'pi hiMsA , notsRSTamanyArthamapodyate ca / svaputraghAtAd nRpatitvalipsA , sabrahmacAri sphuritaM pareSAm // 11 //

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syAdvAdabodhinI - 61 anvayaH - vihitA, api hiMsA, dharmahetuH na, anyArtham, ca utsUtram, na apodyate / pareSAm sa brahmacAri, sphuritam, svaputraghAtAt nRpatitvalipsA ( iva pratIyate ) / 5 syAdvAdabodhinI - sampratyAcAryo vaidikI hiMsA hiMsA na bhavatIti mImAMsakoktaM mataM sayuktyA nirAkurvan kathayati - vedoktA hiMsA hiMsA na bhavati iti kathanaM na tarkasaMgatam / yato hi hiMsA sadaiva pApakarmmabandhinI, zrAtmanaH pAtinI ceti / ' mA hiMsyAt sarvabhUtAni' iti utsargavAkyAd bhavatA svayameva svIkRtameva / punazca vedavihitA hiMsA hiMsA kathana syAt ? hiMsAyAH vyutpatti stAvahiMsanaM hiMsA / 'gurozca halaH' iti prapratyayaH, striyAM TApi / paraprANavyaparopaNaM hiMsA / zloke'smin vaidikI hiMsApi / pApAyaiva na tu puNyAyeti vakta mupakramitamAcAryeNa / mImAMsakAH kathayanti - vedapratipAditA hiMsA puNyanikA bhavati / yato hi tasyAH hiMsayA santuSTAH devAH vRSTi kurvanti / pratithayaH kRpAvanto bhavanti pitaraH santati saMvarddhayanti / zrIjainadarzana mAnyatAnusAreNa naitad vaidikoktamupAdeyam / yato hi kApi hiMsA puNyAya na kalpate / 'vaidikI hiMsA, hiMsA na bhavati' apitu puNya

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syAdvAdabodhinI-62 janikA sA svargAya kalpate' iti kathanamasatyasampRktam / etad vacanaM dUSayitumAcAryeNa proktam-'svaputretyAdi / ____ hiMsA mahApAtakajananIti svayaMsiddham / rAjyaprAtyarthaM nijaputrahiMsakaH kiM pApasaMvalito na bhavati ? apitu bhavatyeva / svaputraghAtAt nRpatitva lipsA brahmacAri nijasuta nighAtena rAjya manoratha prApti sadRzaM parAGmukhAnAM ceSTitamiti / evaM suspaSTaM yat kazcit mUrkha eva paruSAzayatayA nija sutaM vyApAdya rAjyazriyaM samIhate / na ca tat prAptAvapi putraghAtapAtakakalaGkapaGkaH kvacid vinazyati / ataH vedoktahiMsayA devatAdiprItisiddhavapi, hiMsA samutthaM duSkRtaM na khalu parAhanyate vastutaH hiMsayA devAH prasannAH na bhavanti / na ca hiMsakAnAM pratiSThA bhavati viduSAM smaaje| hiMsA puNyajanakatAvacchedakatAvacchinnA bhavatIti pUrvameva pratipAditatvAt / mandiraprasaGge jAyamAnayA hiMsayai tasyAH tulanA naiva kAryatidik / aba kalikAla sarvajJAcAryapravara zrI hemacandra sUrIzvara jI ma. zrI mImAMsaka mata kA khaNDana sayukti pratipAdita karate haiM ki hiMsA sadaiva pApakarmabandhinI hotI hai, cAhe vaha vedokta hI kyoM na ho|

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syAdvAdabodhinI-63 * zlokArtha-vedokta hone para bhI hiMsA kadApi puNya kA kAraNa nahIM hotii| dUsare kArya ke lie prayukta utsargavAkya usa kArya se bhinna kArya ke lie prayukta vAkya ke dvArA apavAdaka nahIM banAyA jA sktaa| mImAMsAmatAnuyAyiyoM kA yaha prayAsa apane putra ko svayaM mAra kara rAjya prApta karane kI abhilASA ke samAna hai| 9 bhAvArtha-mImAMsakoM dvArA jo yaha bhrAmaka vArtA pracArita kI gaI hai ki, vedokta hiMsA, hiMsA nahIM hotI hai| vaha kisI prakAra bhI satya ke dharAtala para nahIM Tika pAtI hai| 'mA hiMsyAt sarvabhUtAni' kisI bhI prANI kI kisI prakAra se hiMsA nahIM karanI cAhie / isa prakAra ke vedokta utsarga-sandeza ke pazcAt paJcapaJca naravAH bhakSyAH' 'agniSomIyaM pazumAlameta' ityAdi apavAda vidhi kA upasthApana utsargapakSa ke siddhAnta ko mahatI kSati pahu~cAtA hai| 'vaidikI hiMsA, hiMsA na bhavati' kahakara isakA samAdhAna prastuta karanA kadApi samucita evaM nyAyasaMgata nahIM ho sakatA, kyoMki hiMsA kA, vaha bhI puNyakarma meM pUjA Adi ke lie apavAda vidhi dvArA upasthApana karanA kaise nyAya saMgata ho sakatA hai ? puNya (dharma) ke kArya meM hiMsA kA apavAdAtmaka vidhAna

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syAdvAdabodhinI-64 utsarga vidhi kA upahAsa mAtra hai ? arthAt isase utsarga vidhi kA aucitya sarvathA vinaSTa ho jAtA hai| sAtha hI usa para praznacihna bhI lagatA hai ki yadi pUjApaddhati meM hiMsA, pApajanakatAvacchedikA nahIM hotI to sAmAnya kAryoM meM hiMsA pApa kA kAraka kaise ho sakatI hai / yadyapi utsarga evaM apavAda vidhi ko jaina bhI svIkAra karate haiN| 'utsargAvacchedakAvAcchinne vidhau apavAda viSayAtirikta na saMkocaH kriyate' / ' arthAt-utsargavidhi meM apabAda vidhi ke dvArA kucha somAGkana kiyA jAtA hai / ataH apavAdavidhi ko chor3akara hI utsarga vidhi kI pravRtti hotI hai| tathApi vaidikI hiMsA ke sandarbha meM ise svIkAra karanA nyAyasaMgata nahIM hai / / yaha bAta pUrva meM spaSTa kI jA cukI hai, kintu yadi koI phira bhI dRr3hatApUrvaka vaidikI hiMsA ko samucita ThaharAne kA prayatna karatA ho to apane putra ko svayaM mArakara rAjA banane kI abhilASA vAle mUrkha vyakti ke samAna usakI bho ukti evaM koziza nissAra hai, nirmUla hai / ___ mandira nirmANa evaM pUjana ityAdi meM puSpa, jalaprayoga janya ekendriya Adi ke ghAta se hone vAlI hisA ke sAtha nRzaMsatApUrvaka yajJa meM kRta pazuvadha (hiMsA) kI tulanA karanA buddhi kA divAliyApana hI hai / / 11 / /

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syAdvAdabodhinI-65 [ 12 ] samprati nityaparokSajJAnavAdinAM mImAMsakabhedabhaTTAnAM ekAtmasamavAyijJAnAntaravedya jJAnavAdinAM ca yaugAnAM mataM dUSayannAhaWan mUla zlokaHsvArthAvabodhakSama eva bodhaH , prakAzate nArthakathAnyathA tu / pare parebhyo bhayatastathApi, prapedire jJAnamanAtmaniSTham // 12 // * anvayaH-bodhaH svArthAvabodhakSamaH, eva anyathA tu arthakathA na prakAzate / parebhyaH bhayataH pare anAtmaniSThaM jJAnaM prapedire / OM syAdvAdabodhinI-jJAnaM svAtmAnaM prakAzayan vastu prakAzayati parato veti viSaye vivadante / tatra bhaTTamataM yogAcArya mataM nirAkariSNurAcAryaH kaTAkSayannAha / svArthAvabodha iti / pUrva svamataM prakAzayati-bodha:-budhyate jJAyate padArthajAtaM yena saH / budh dhAtoH 'karaNAdhikaraNayozca' iti sUtreNa ghaJ pratyaye guNe ca kRte bodhaH =jJAnam / svasya arthaH svArthaH tasya bodho jJAnam tasmin kSamaH=samartha eveti

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syAdvAdabodhinI-66 nizcayArthakaH / svArthAvabodhanakSama eva vasturUpaM prakAzayati / yadi jJAnaM svaprakAzArthaM jJAnAntaramapekSate tadapi paraM jJAnam, tadapi paraM evaM sati anavasthAdoSaH / ataH svArthAvabodhakSamaH / ___kumArilabhaTTastu sarvaM jJAnaM parokSaM manute / naiva svArthaprakAzane na kSamaH sarvaM jJAnaM parokSam / parokSajJAne jJAnAntarasyApi apekSA bhavati / nahi utpadyamAnaH prarohaH phalaM prayacchati / anukUlajalAdidAnAntaram eva tatra prakAzakatA prAkaTyaM jJAnAntareNa jAyate / yathA dvibaddhaM subaddhaM bhavati / tathA sati anavasthA nadI dustrnniiyaa| atastanmataM na yuktam / ekasmin kriyAvirodhaH, yuktistena kathyate tAmapi nirAkaroti / ekakAlAvacchedenApi kriyAntaraM dRzyate, na virodhaH / jainAH pariNAmavAdino bhavanti / lobhAyitaH puruSaH parakIyaM patitaM vismRtaM vastu prekSya yasmin kAle pariNamati tasminna va kAle gRhNAti / nahi kAlAntaramapekSyate yasmin kAle dantAzcarvayanti tasmin kAle rasanA rasAn svaadte| ato virodhAbhAvaH / yasmin kAle kuNDalIkAle svAtmanA svAtmAnaM veSTayati tasminna va kAle tatra kartatvaM karmatvaM karaNatvaM tritayamavirodhena tatra vartante /

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syAdvAdabodhinI-67 pratyabhijJAnAtmake jJAne pratyakSaM smaraNamubhayaM samakAlameva bhavati, na tu kAlAntaramapekSate / tasmAd virodhalavo'pi nAsti / 'jJAnaM svAnya prakAzyam IzvarajJAnAnyatve sati prameyatvAt ghaTavat' iti nyAyamatamapi vibhAvanIyam // jJAna ko pratyakSa na mAnakara nitya-parokSa svIkAra karane vAle kumArilabhaTTa mImAMsaka Adi ke prati kahate haiM * zlokArtha - jJAna apane ko tathA dUsare padArthoM ko jAnane meM samartha hai hI / yadi vaha sva-svarUpa- prakAzaka na ho to padArtha sambandhI kathana spaSTa nahIM ho sakatA / tathApi jJAna ke svaprakAzaka hone para bhI pUrvapakSavAdiyoM ke bhaya se anya loga jJAna ko AtmaniSTha svIkAra nahIM karate haiM / phra zca' sUtra bhAvArtha- 'budh avagamane ' dhAtu se 'karaNAdhikaraNayose ghaJ pratyaya, guNa karane para 'bodha' zabda kI niSpatti hotI hai / apane ko pragaTa karane meM sakSama hI para vastu ko prakAzita karane meM samartha hotA hai; jaise- dIpaka apane ko prakAzita karake padArthAntara ko bhI prakAzita

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syAdvAdabodhinI-68 karatA hai| yadi jJAna ko prakAzita karane ke lie jJAnAntara kI apekSA svIkAra kI jAye to kramazaH anya ko anya kI apekSA hone se anavasthA nAmaka doSa hotA hai / ___kumArila bhaTTa to sabhI jJAna ko parokSa svIkAra karate haiN| svArtha prakAzana meM samasta jJAna parokSa hai / parokSa jJAna meM jJAnAntara kI apekSA hotI hai| yaha jJAtavya hai ki turanta ugatA huaA aMkura phala pradAna nahIM karatA hai / anukUla jalavAyu prApta karane ke pazcAt usameM kAlasApekSya phala-pradAyakatA prakaTa hotI hai| ThIka isI prakAra prakAzakatA kA prAkaTya bhI jJAnAntara ke dvArA samudbhUta hotA hai / aisA hone para anavasthA rUpI nadI ko pAra karanA kaThina ho jaayegaa| isakA nirAkaraNa karate hue sayukti prAcArya kahate haiM-eka hI samaya meM anya kriyA ke vidyamAna hone para bhI kisI prakAra kA koI virodha nahIM hai / jaina pariNAmavAdI haiN| lobhI vyakti dUsare kI vismRta yA patita vastu ko dekhakara jisa samaya pariNamana karatA hai, usI samaya use grahaNa karatA hai; anya kAla kI vahA~ apekSA nahIM rhtii| kuNDalI nyAya meM sA~pa apane Apa apane ko bA~dhatA hai, aise vAkya meM kartRtva karmatva ubhaya kI sthiti 'ekakAlAvacchedena kila vartamAna' rahatI hai /

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syAdvAdabodhinI - 66 kAlAntara ataH hama mAnate haiM ki, pratyabhijJAtmaka jJAna meM bhI pratyakSa, smaraNa, ubhaya sthiti samakAla hI hotI hai / kI vahA~ apekSA nahIM rahatI / ataH virodha kI sambhAvanA nahIM hai / nyAyadarzana evaM vaizeSikadarzana kI mAnyatA hai ki jJAna svavidita nahIM hotA, vaha anuvyavasAyagamya hai / 'ayaM ghaTa:' isa vyavasAyarUpa jJAna ke pazcAt yaha mAnasa jJAna hotA hai ki maiM isa ghaTa ko ghaTa rUpa se jAnatA hU~ / isa anuvyavasAyarUpa jJAna se hI padArthoM kA jJAna hotA hai / ataeva 'jJAna dUsare se prakAzita hotA hai, kyoMki vaha . IzvarajJAna se bhinna hokara prameya hai, ghaTa kI taraha / tathA jJAna ko dUsare se prakAzita mAnane meM anavasthA doSa nahIM AtA, kyoMki padArtha ko jAnane mAtra se hI pramAtA kA prayojana siddha nahIM hotA hai / zrI jainadarzana kI mAnyatA ke anusAra ukta anumAna bAdhita hai, kyoMki jJAna ko svasaMvedaka mAnanA cAhie / 'vivAdAdhyAsitaM jJAnaM svasaMveditam, jJAnatvAt IzvarajJAnavat' / yaha anumAna vyarthaM vizeSya bhI hai, kyoMki 'IzvarajJAnAnyatvaM' hetu ke vizeSya prameyatva hetu ke kahane se koI prayojana siddha nahIM hotA hai / ukta hetu prayojaka

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syAdvAdabodhinI-70 hai, sopAdhika hai kyoMki Izvara jJAna se bhinna hokara prameya hone para bhI stambha Adi jar3a padArtha hI apane ko chor3akara dUsare se prakAzita hote haiM / / 12 / / ( 13 ) atha brahmAdva tavAdinaM vedAntinaM kaTAkSayannAhaOM mUlazlokaHmAyA satI ced dvayatattvasiddhiH, athAsatI hanta kutaH prapaJcaH / mAyaiva cedarthasahA ca tat ki, ___mAtA ca vandhyA ca bhavat pareSAm // 13 // * anvayaH-cet mAyA satI dvayatattvasiddhiH, atha, (cet) asatI, hanta, (vizvasya) prapaJcaH kutaH ? cet mAyA, eva arthasahA, tat ca kiMca bhavat pareSAm, mAtA, vandhyA ca (bhaviSyatIti) ? / + syAdvAdabodhinI-vedAntino hi saMgiranti'ekamevAdvitIyaM brahma neha nAnAsti kiJcana' / 'sarvaM khalvidaM brahma' / yasya bhAsA jagad bhAti sarvamityAdi tanmataM nirasyati kalikAlasarvajJAcAryapravarazrImadhemacandrasUrIzvaraH mAyA satIti /

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syAdvAdabodhinI-71 jagad dvatajanyaM dRzyate na kevalA strI na vA pumAn vizvamutpAdayitu kSamaH / ato dvaitavAdaH paramArtho na tu kAlpanikaH / vizvaracanA viSaye te kathayanti mAyA vacchinnaM brahma jagat katu kSamaH tadA ekA mAyA paraM brahma iti dvytttvsiddhiH| evaM sati advaitavAda siddhAntakSatiH / ataH yathA kathaJcit jagat / sA mAyA sadrUpeNa vidyamAnA asadrUpeNa vA? satI cet tadA dvaitavAdaH / asatI ced tarhi abhaavruupaa| na hi svayamabhAvarUpatvena sannirmAtu zaknoti, abhAvasya avastutvAt / na hi sadasadbhyAM tRtIyo'sti / yathA yA mAtA, sA vandhyA na / yA vandhyA sA mAtA neti / ato'dvatavAdasya khaNDanam / yathA ca-prApta-mImAMsAyAM kathitameva karmadvataM phaladvataM, lokadvataM virudhyate / vidyA'vidyA dvayaM na syAd, bandha-mokSadvayaM tathA / ataH prAgamAdapi naivADhatasiddhiH / / 13 // vedAntiyoM ke advaitavAda kA khaNDana karate hue kalikAlasarvajJa AcAryapravarazrIhemacandrasUrIzvarajI mahArAjazrI ne kahA hai-'mAyA satIti' /

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syAdvAdabodhinI-72 - bhASAnuvAda - * zlokArtha-yadi mAyA sat rUpA hai to brahma aura mAyA nAmaka do padArthoM ke hone ke kAraNa (sadbhAva se) adva tasiddhAnta kI siddhi nahIM ho sktii| yadi mAyA asat rUpA hai to usase lokatraya ke padArthoM kI utpatti nahIM ho sktii| yadi mAyA asatrUpA hotI huI bhI arthakriyAkAritA-sampanna hai, arthakriyA karane meM samartha hai to mAtA jaise vandhyA nahIM ho sakatI tathA vandhyA mAtA nahIM ho sakato; isa vyAvahArika evaM tAttvika udAharaNa se yaha spaSTa hai ki padArtha meM sat tathA asad rUpa virodhI guNa eka sAtha nahIM raha sakate / ___ vedAnta darzana kI mAnyatA hai ki brahma eka hai, tathA sat hai| mAyA zabalita brahma ke dvArA vizva-jagat kA vistAra hotA hai| sAmAnya rUpa se vizva-jagat kA dvaita pratIta hotA hai, kyoMki na kevala puruSa, na kevala strI santAnotpatti dvArA saMsAra-saMvarddhana meM sakSama hai| ataH dvata paramArtha hai, kAlpanika nhiiN| vizvaracanA ke viSaya meM vedAntI bhI kahate haiM ki mAyA zabalita brahma (mAyAvacchinna) vizva-jagat kI racanA karatA hai| isa sthiti meM dvatavAda spaSTa hotA hai, kyoMki isa dazA meM bhI eka brahma tathA dUsarI mAyA spaSTa hai, jisase dvayatattvasiddhi

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syAdvAdabodhinI-73 (dvaitavAda kI siddhi) hotI hai| aisI sthiti advaitavAda ke siddhAnta ko kSati pahu~cAtI hai| mAyA ke sandarbha meM zaMkA hotI hai ki yaha sat hai yA asat ? yadi yaha sat hai to dvaitavAda siddha hotA hai-advaitavAda akhaNDita hotA hai / yadi asat hai to vaha abhAvarUpa hai| prabhAva ko vasturUpa meM svIkAra nahIM kiyA jA sktaa| saMsAra meM sad tathA asad ke alAvA koI tIsarA tattva prApta nahIM hotA hai| jaise jo mAtA hai vaha vandhyA nahIM hai| jo vandhyA hai vaha mAtA nahIM hai| ataH mAyA meM asatrUpatA ke sAtha arthakriyAkAritA nahIM ho sktii| sad aura asad se pRthak anirvacanIya sthiti bhI sambhava nahIM hai kyoMki saMsAra meM sat evaM asat ke atirikta kisI tattva kI sthiti nahIM hai| ataH 'sadasadbhyAM anirvacanIyA' kathana bhI samIcIna nahIM hai| prAgama se bhI advaita kI siddhi nahIM hotI hai| prApta mImAMsA meM kahA hai-'laukika aura vaidika athavA zubha aura azubha athavA puNya aura pApa rUpI karmadvata, prazasta aura aprazasta rUpa phaladvaMta, iha loka aura paraloka rUpa lokadvaita, vidyA aura avidyA tathA baMdha aura mokSa kA prabhAva ho jaayegaa|' ataH prAgama pramANa se bhI advata brahma kI siddhi sambhava nahIM hai / / 13 / /

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syAdvAdabodhinI-74 [ 14 ] atha svAbhimatasAmAnya-vizeSobhayAtmakavAcya-vAcakabhAva-samarthanapuraHsaraM tIrthAntarIya-prakalpita-tadekAntagocaravAcya-vAcakabhAvanirasanena teSAM pratibhAvilasitamAhaOM mUlazlokaHanekamekAtmakameva vAcyaM, dvayAtmakaM vAcakamapyavazyam / ato'nyathA vAcaka-vAcyaklTaptau, atAvakAnAM pratibhA-pramAdaH // 14 // * anvayaH-vAcyam, ekAtmakam eva, anekAtmakam eva, vAcakam, api, dvayAtmakam, avazyam, ataH anyathA, vAcaka-vAcyaklTaptau pratAvakAnAma, pratibhApramAdaH / ja syAdvAdabodhinI-pUrva svamataM prAha-vAcyamitivakta yogyam, abhidhAtu yogyam abhidheyaM-vAcyam, padArthajAtam, tacca anekAntakam api ekAtmakam / tathaiva vAcakam-abhidhAyakam zabdarUpam / tadapyavazyam-nizcitam / dvyaatmkm-ekaanekaatmkm| sAmAnyena jAtirUpeNa ekaM vyaktirUpeNa paryAyaH anekam / kramabhAvI paryAyaH yatra yatra kramabhAvitvaM tatra-tatrAnekatvam tathaiva vAcakAH api zabdAH

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syAdvAdabodhinI-75 zabdarUpeNa caikam / tatacchabdarUpeNAnekam tato'nyathA ekameva tathA cAnekameva / ato ye ekAntena prarUpayanti teSAM bhramAtmikA matiH / jAtyAkRtavyaktayaH padArthA iti bhASyakAraH / samuditeSu teSu padArthatvaM naikekasmin / gauHsvakIyAM jAtim prAkRtiM kRSNAdiguNAm uccaistvaM laghutvaM vyakti nAnAtvaM vihAya nahi saMcarati / sarvaM hi tatra bhAsate / ataH samuditaM vastu avirodhena vasanti aneke dharmAH / yatra tad vastu iti bhASyakArAH prAhuH / momAMsakamate jAtireva padArthaH vyaktiH tAsAM nAnAtvena avagamAbhAvaH / jAtirekA tena avagamaH sugamaH ekameva jagat sarvamiti pratoteH / tadA gAmAnaya ityatra rUpAkRti zUnyasya gotvasya pAnanaM na hi dRzyate / atastatra gotvAzrayaSyaktau lakSaNA kriyate / ayamevadoSaH yatra zaktistatra lakSaNA tena tanmataM na zobhanam / bauddhAstu vyaktireda svIkurvanti / te kathayantivyaktireva prayujyate na hi jAtiH / taNDulAH pakvA eva bhujyante na tu taNDulatvam / ato vyaktireva padArthaH na tu jAtiH tahi taNDulaH taNDulaH, ghaTaHghaTa iti pratItiH kathaM bhvti.| ekAkArapratItau sadRzatve jAtau lakSaNA kriyate tahi zaktikSaNAzrayameva dossH| ato jainaH na manyate /

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syAdvAdabodhinI-76 naiyAyikAH sAmAnya-vizeSau ubhaustaH kintu tau bhinnI samAnasya bhAvaH sAmAnyaM saiva jAti:, nityatve sati aneka samavetatvam / manmate jAtinityA samavAyasambandhena anekeSu vyaktiSu suvartate / vizinASTi iti vizeSaH ghaJ pratyayAntaH / kiM tAvat tat ? itara vyAvartakatvam vizeSatvam / yathA ghaTatvena rUpeNa sarve ghaTAzca kA stathApi-'ayaM nIlo ghaTaH, ayaM raktaH, guNAH vaibhedakAH matAH / aparaM ca vizeSA nityadravyavRttayo vizeSA nityeSu AkAzAdiSu vidyamAnA bhedagrAhakAH vizeSAH bhavanti / te kAryapRthivyatiriktA na santi / pRthivyAdi caturSa paramANuH AkAzAdi paJcasu sAmAnya-vizeSau svIkurvanti te tathApi bhinnau iti jainA na manyate / zrIjainadarzane-jainamate sAmAnyena dvau nyau| bhedena saptadravyAthikaH paryAyAthikaH prathamanayajAtimAzritya pravartate, dvitIyastu vyaktimiti / parantu zrIjainamate ko'pi nityapadArtho nAsti / yad udAharanti tadapi paryAyamAzritya / yathA sAmAnyena sarve suvarNAlaGkArAH suvarNaM parityajya na bhavanti / sarvatra suvarNAlaGkAro

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syAdvAdabodhinI-77 vyavahrIyate / ataH suvarNam, tanmate dravyam / dravati iti dravyam, tasya lakSaNam / na hi sarvatra dRzaH dRzyate / suvarNamapi paryAya eva / sarveSAM janyadravyANAM paramANava eva mUlakAraNam / tebhya eva krameNa dvayaNukAdayo bhavanti, tebhya prArabhya sumeruparyantam / zrIjainadarzanamate paramANurapi anityAt bhaGgAt, aNuriti vacanAt / prAtmApi tanmate'nityaH / zarIraparimANo hi prAtmA / nyUnAdhikatA tu dIpazikhA saMcAlanavat / yadA dIpasya zikhA uccaiH kriyate tadA prakAzo vrddhte| nIcaiH kriyate tadA hIyate / ye siddhAstatra bhedaH kAla-liGga-kSetrabhedena te'pi bhinnAH / prataH zrIjainamate kathaMcit ekAntAnekAntatvam / zrIjainadarzane-jainamate dravyAthikanayasya trayo bhedAH santi / tadyathA-saMgrahaH, naigamaH, vyavahArazceti / saMgrahanayaH sarvAn gRhNAti iti saMgrahaH-jAtiH vyaktiH ubhayam / naigamanayastu na gamaH mArgaH yasya sa iti vyutpattyA anekamArgamAzrayati / ekAkArapratIto jAtivAdamanusarati / bhinnAkArapratItau vyaktivAdamAzritya ekAtmakam / na hi ekena nayena vyavahAraH pracalati / vyabahArA anekaaH| jagat svarUpaM samIkSya vyavahAro vidheyaH iti sarveSAM saMkSepeNa matam /

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syAdvAdabodhinI-78 kalikAlasarvajJa zrIhemacandrasUrIzvara jI mahArAja kathaMcit sAmAnya tathA kathaMcit vizeSa rUpa vAcya-vAcaka bhAva kA samarthana karake prativAdiyoM dvArA mAnya ekAnta sAmAnya (jAti), ekAnta vizeSa rUpa vAcya-vAcaka bhAva kA khaNDana karate hue unakA pratibhA pramAda pradarzita karate haiM - bhASAnuvAda - * zlokArtha-jisa prakAra samasta padArtha (vAcya) aneka hokara bhI padArthapane se eka haiM aura eka hokara bhI aneka haiM, usI prakAra una padArthoM ke vAcakazabda, zabdapane eka hokara bhI aneka aura aneka hokara bhI eka haiM / isase bhinna vAcya-vAcaka viSayaka kalpanA Apako na mAnane vAle prativAdiyoM kI buddhi kA divAliyApana hI hai| 9 bhAvArtha-kalikAlasarvajJa prAcAryapravarazrI ne isa zloka ke mAdhyama se pratyeka vastu ko sAmAnya-vizeSa aura eka-aneka pratipAdita karate hue sAmAnya ekAntavAdI, vizeSa ekAntavAdI, tathA paraspara bhinna nirapekSa sAmAnyavizeSa vAdiyoM para vicAra-vimarza kiyA hai /

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syAdvAdabodhinI-76 advaita vedAntI, mImAMsaka evaM sAMkhyadArzanikoM kI mAnyatA hai ki vastu sarvathA sAmAnya hai, kyoMki vizeSasAmAnya se bhinna pratibhAsita nahIM hote| bauddhoM kA abhimata hai ki hara vastu sarvathA vizeSa rUpa hai; kyoMki vizeSa ko chor3a sAmAnya kahIM bhI dRSTigocara nahIM hotA hai aura vastu kI arthakriyAkAritA kI mAnyatA hai ki sAmAnya-vizeSa paraspara bhinna aura nirapekSa haiM, ataeva sAmAnya aura vizeSa ko eka na mAnakara paraspara pRthak aMgokAra karanA caahie| zrI jainasiddhAnta ke anusAra tInoM siddhAnta kathaMcit satya haiN| vastu ko sarvathA sAmAnya mAnane vAle dravyAstikanaya kI apekSA se tathA sAmAnya-vizeSa ko paraspara bhinna aura nirapekSa mAnane vAle naigamanaya kI apekSA se satyapakSI haiN| ataH sAmAnya vizeSa ko kathaMcit bhinna-bhinna hI svIkAra karanA caahie| kyoMki padArthoM kA jJAna karate samaya sAmAnya aura vizeSa donoM kA hI eka sAtha jJAna hotA hai / binA sAmAnya ke vizeSa aura binA vizeSa ke sAmAnya kA kahIM bhI jJAna nahIM hotaa| jaise gau ko dekhakara hameM anuvRtti rUpa gau kA jJAna hotA hai, usI prakAra bhaisa Adi kI vyAvRtti rUpa vizeSa kA nahIM hotA hai| ataeva sAmAnya-vizeSa kathaMcid bhinna evaM kathaMcit abhinna

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syAdvAdabodhinI-80 hone se sAmAnya aura vizeSa kA jJAna hotA hai| ataH pratyeka vastu svarUpa se sat tathA pararUpa kI apekSA se asat hotI hai| dravyarUpa se nitya hote hue bhI paryAya rUpa se anitya pratyeka vastu asat hai / / 14 / / [ 15 ] samprati sAMkhyAbhimataprakRti-puruSAdi-tattvAnAM virodhAvaruddhatvaM pragaTayan tanmAndhaM pradarzayati+ mUlazlokaHcidarthazUnyA ca jaDA ca buddhiH , zabdAditanmAtrajamambarAdi / na bandha-mokSau puruSasya ceti , kiyajjaDena grathitaM virodhi // 15 // anvayaH-cit arthazUnyA, buddhiH jddaa| ambarAdi zabdAdi tanmAtrajam, puruSasya bandha-mokSau ca na iti virodhi, kiyajjaDaiH na grathitam / + syAdvAdabodhinI-pUrvaM svamataM pradarzayati-bodhate heyopAdeyAt iti buddhiH, athavA budhyate heyopAdeyo yayA sAdhuriha budh-avagamane dhAtoH striyAM ktini buddhi sA manyate jJAnazUnyA na jaDA saiva bodharUpA sadasad vibhAjanasamarthA

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syAdvAdabodhinI-81 janyajagat karmajanyam na tu tanmAtrA sambhavam, bandha-mokSI jIvasyaiva bhavataH, na parasya yo hi karmabhiH badhyate sa eva prayatnavizeSAn mucyte| bandha-mokSau ekaadhikrnnvttinau| sAparAdhAt pazavaH eva badhyante, na tu pshusvaamii| taskarA eva kArAgAre kSipyante niyatakAlAya ta eva mucyante na paraH / tad vyatiriktAyAH kalpanA sA paravaJcanAya jaDaiH kriyate / iti zrIjanadarzanam-jainamatam saMkSepeNa / sAGa khyAcAryastu prakRtivizvakarvI triguNAtmikA / tataH sA jaDA na tu cetanAtmikA, sA prathamaM mahattattvaM janayati-buddhiH zabdena kathyate / jaDajanyapadArtho'pi jaDa eva / ataH sA jaDamayI rUpatanmAtrA rasanmAtrAdibhya eva prapaJcaH / tanmAtrA sUkSmapadArthaH nyAyadarzanamate paramANavo bhavanti / tanmAtrAdibhireva jagannimitiH / puruSastu puSkara-palAzavanirlepaH gaganavat tasya bandhamokSau na bhavataH / AkAzo na kadApi badhyate / bandhAbhAvAnna mucyate / bandha-mokSau caikasminna va dRzyate iti tanmataM tat jaDakalpanAvat iti /

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syAdvAdabodhinI-82 aba kalikAlasarvajJa prAcAryamahArAjazrI sAMkhyamata meM antavirodha kI sthiti pradarzita karate hue unake mata kA khaNDana karate haiM - bhASAnuvAda - * zlokArtha-caitanya rahita buddhi jar3a hai| zabda Adi paJca tanmAtrAoM se AkAza, pRthivI, jala, agni, vAyu utpanna hote haiM; puruSa kA na bandha hotA hai aura na usakA mokSa hotA hai| sAMkhyadArzanikoM kI aisI paraspara . viruddha prarUpaNAyeM haiN| budh avagamane dhAtu se 'striyAm ktin' se ktin pratyaya karake buddhi zabda kI niSpatti hotI hai| vaha buddhi kadApi jJAnazUnya jar3a nahIM hotI, apitu sat-asat viveka zakti sampanna hotI hai| janya jagata karmajanya hai na ki tanmAtrA se samudbhUta / bandha aura mokSa donoM jIva ke hote haiM, anya ke nhiiN| jo karmoM se ba~dhatA hai vahI vizeSa prayatnoM se mukta bhI hotA hai| bandha tathA mokSa ekAdhikaraNavRtti hote haiN| aparAdha ke kAraNa taskara Adi kA bandhana niyata kAla ke lie hotA hai tathA unheM hI sajA samApti ke pazcAt mukta kiyA jAtA hai, dUsaroM ko nhiiN| isake viparIta sAMkhyadarzana kI

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syAdvAdabodhinI-83 kalpanA dUsaroM ko vaJcita karane vAlI hai tathA mAndya kI sUcaka hai| sAMkhyamata isa prakAra hai-prakRti vizvakI hai| vaha satoguNa, rajoguNa aura tamoguNa nAmaka ina tIna guNoM se saMvalita hai| vaha jar3a hai, cetana nhiiN| guNatraya kI sAmyAvasthA prakRti, avikRti hai| kahA bhI hai ki mUlaprakRtiravikRtirmahadAdyAH prakRti vikRtayaH sapta / SoDazakastuvikAro na prakRtiH na vikRtiH puruSaH // yaha triguNAtmikA prakRti sarvaprathama 'mahattattva' ko . utpanna karatI hai, jise 'buddhi' nAma se bhI pukArA jAtA hai| jar3a se utpanna hone vAlA padArtha jar3a hI hotA hai, ataH buddhi (mahattattva) bhI jar3a hI hai| punazca paJcatanmAtrAoM kA udbhava hotA hai| zabdAdi paJcatanmAtrAoM (paramANuoM) se prAkAza, vAyu, prAp (jala), pRthvI, tejas (agni) kA udbhava hotA hai| paJcajJAnendriyA~ paJca karmendriyA~ tathA mana kA vikAsa (udbhava) bhI isI krama meM hotA hai| puruSatattva sAMkhyamata meM prakRti tathA vikRti se sarvathA bhinna hai| puruSa kA bandha tathA mokSa bhI nahIM hotA hai| prakRti ke hI bandha evaM mokSa hote haiN| sAMkhyakArikA meM kahA hai ki

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syAdvAdabodhinI-84 tasmAnna badhyate nApi mucyate, nApi saMsarati kazcit / saMsarati badhyate mucyate ca, nAnAzrayA prakRtiH // sAMkhya mata meM ukta vaNita paccIsa tattva (sAMkhyakArikA-62) kramazaH isa prakAra haiM 1. avyakta (mUla prakRti), 2. mahat (buddhiH), 3. ahaMkAra, 4. zabdatanmAtrA, 5. sparzatanmAtrA, 6. rUpatanmAtrA, 7. rasatanmAtrA, 8. gandhatanmAtrA, 6. ghrANa, 10. rasanA, 11. cakSuH, 12. tvak, 13. zrotra (paMca jJAnendriyA~), 14. vAk (vANI), 15. pANi (hAtha), 16. pAda (paira), 17. pAyu (gudA), 18. upastha (liGga), paMcakarmendriyA~, 16. mana, 20. AkAza, 21. vAyu, 22. teja, 23. jala, 24. pRthvI, 25. puruSa / isa prakAra sAMkhyadarzana ke vizva-jagannirmANa kI jar3a parikalpanA hai| usakI mAnyatA ke anusAra puruSa sarvathA zuddha akartA, nirlepa hai| buddhi prakRti kI vikRti hai, vahI padArtha-jJAna rakhatI hai| acetana, buddhi meM cetana puruSa kA pratibimba par3ane ke kAraNa vaha apane ko (puruSa) buddhi se abhinna samajhatA hai 'maiM sukhI hU~', 'maiM duHkhI hU~' aisI anubhUti karatA hai| yahI puruSa kA bhoga hai| vastutaH

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syAdvAdabodhinI - 85 bandha, mokSa prakRti kA hI hotA hai; puruSa kA nahIM / puruSa to cetana, nirlepa, zuddha tathA niSkriya hai / zrIjaina siddhAnta ke anusAra sAMkhyamata para vicAravimarza karane se jJAta hotA hai ki cetana zakti ko jJAna se zUnya kahanA yaha paraspara viruddha hai / yadi cetana zakti 'sva' va 'para' kA jJAna karane meM samartha nahIM hai to use cetana kaise kahA jA sakatA hai ? amUrta cetana zakti kA buddhi meM pratibimba par3anA sambhava nahIM hai, kyoMki mUrtta padArtha kA hI pratibimba par3atA hai / cetana zakti ko pariNAmI aura karttA mAne binA buddhi meM parivartana sambhava nahIM hai / prakRti acetana hai tathA puruSa cetana hai, isalie bandha puruSa kA hI mAnanA cAhie / prakRti yAnI svabhAvataH prakRtijanya hai to cetana puruSa kA sAMkhyamata meM mokSa sambhava nahIM hogA / kyoMki prakRti apane parivartana rUpI svabhAva se virata nahIM ho sakatI / yadyapi nahIM tathA paMgu bandhana kA udAharaNa dekara sAMkhyakArikA meM use siddha karane kA prayatna prayAsa kiyA gayA hai, tathApi vaha samIcIna nahIM hai / ataeva kalikAlasarvajJa AcArya mahArAjazrI ne sAMkhyamata kI isa parikalpanA ko jar3aparikalpanA mAnate hue usa prakAra se khaNDana kiyA hai / / 15 / /

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syAdvAdabodhinI-86 [ 16 ] samprati pramANAdekAntenAbhinnaM pramANaphalamAhuH, ye ca bAhyArthapratikSepeNa jJAnAdva tamevAstIti bruvate / tanmatasya (bauddhasya) khaNDanaM kurvannAhaOM mUlazlokaHna tulyakAlaH phalahetubhAvo , hetau vilIne na phalasya bhaavH| na saMvidadvata-pave'rtha saMvid , vilUnazINaM sugatendrajAlam // 16 // * anvayaH-phala-hetubhAvaH, tulyakAlaH n| hetau vilIne, phalasya bhAvaH na / saMvidadva tapave arthasaMvid na / (ataH) sugatendrajAlaM vilUnazIrNam (bhvti)| + syAdvAdabodhinI-bauddhAH svIkurvanti yat pramANasya pramANaphalasyaikAntarUpeNAbhinnatvamasti / diGnAzaviracite nyAyapraveze siddhAnto'yamevaM samullasati-ubhayatra tadevajJAnaM pramANaphalamadhigamarUpatvAt / yAkinImahattarAdharmasUnuzrImadharibhadrasUrIzvarANAM kRtanyAyapravezavRttau vyAkhyAtamubhayatreti pratyakSe'numAne ca tadeva jJAnaM pratyakSAnumAnalakSaNaM phalam / adhigamarUpatvAditi-paricchedarUpatvAt / pari

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syAdvAdabodhinI-87 cchedarUpameva jJAnamutpadyate / na ca paricchedA'nyad jJAnaphalam, bhinnAdhikaraNatvAditi / pArzvadevakRt nyAyapravezapaJjikAyAmapi sarvathA pratyakSAnumAnAbhyAM bhinna phalaM nAstoti / jJAnAvyatirikta yaducyate phalaM hAnopAnAdikaM tadA tat phalaM pramAtureva syAnna jJAnasya / tathAhi jJAnena pradarzite'rthe hAnAdikaM tad viSaye puruSasyaivopajAyate / ato hAnAdikasya bhinnAzrayatvAnna phalatvaM mantavyam / ayaM bhAvaH-bauddhAH saMgiranti yat ekasminneva kSaNike kAle kAryakAraNI bhavataH / bhinnAdhikaraNe kArya-kAraNa bhAvo na syAt / pramANaparicchedakam / pramIyateparicchidyate vastutattvaM tat pramANam / pramAphale'bhinne, na tu pRthak / tadidaM sarvamasaGgataM bauddhamatamiti jainsiddhaantH| yadyapi kArya-kAraNau ekAdhikaraNattinau tathApi na tyorektaa| ghaTotpattau cakra-cIvara-daNDa-kulAla-yogAdayaH / ekasmin samaye cakrAdhikaraNe santo'pi sarve bhinnA eva pratIyante na tu ghaTarUpAH / ataH kArya-kAraNayorekatvaM nAtra svIkAryam / kAraNaM prathamaM matam / kAraNajanyaM kAryamiti sarveH svIkRtam / satyekasmin kArye na hi kAryakAraNabhAvo nApi janyajanakabhAvo bhavati / pitA

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syAdvAdabodhinI-88 janaka: kathyate-pAlAn kathitaH pitaa| putrastu mAtR-pitR saMyogAnantaraM bhavati mahatA kAlena / na hi yadA yadA tayoH saMyogaH tadA tadA putrotpattiH / tathA sati saMyogA'nekatve putrANAmanekatvApattiH bhUmau sthAtu sthAnamapi na syAt / evameva pramANaphale'pi bhinne / pramIyate vastuniSThatvaM yena tat pramANam / prameyaM tu pramAjJAnanayam tena pratyakSakAraNAni indriyANi, kAraNatvena prAgvartIni tairjanyo'yaM ghaTaH / idaM tasya rUpam / ayaM tasya jalAharaNAdirUpayogaH / idaM hi phalam-. vibhaktyanta - mupajJAnalakSaNAm avibhaktyantaM yad vA agulyA nirdezaH-padArthasArthalakSaNam / tasmAt prmaannphlyonekyN svIkAryam / rAhoH ziraH iti parityajya sarvatra SaSThIbhedikA bhavati / SaSThIvibhakta : prayogaH bhedapratipAdanAya vidheyaH / yathA rAjJaH puruSaH / pituH putraH tathaivedam-asya pramANasya phalamiti vyavahAraH / abhinnatve sarveSAM tat syAdataH pramANa phalayoH bodhikA SaSThI kriyate / yadyapyuktavivecanenaiva gatArthatA tathApi bhAvanAmAdRtya kiJcid vivicyate dharmottareNa bauddhena nyAyabindusUtraM vivecayatA kathitam /

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syAdvAdabodhinI-86 arthasArUpyamasya pramANam / tadvazArtha-pratItisiddhaH / "nIlanirbhAsaM hi vijJAnaM yatastasmAd nIlasya prtiitirvsiiyete| yebhyo hi cakSurAdibhyo jJAnamutpadyate, na tadvazAt tajjJAnaM nIlasya saMvedanaM zakyate'vasthApayitu nolasadRzaM tvanubhUyamAnaM nIlasya saMvedanamavasthApyate / na cAtra janyajanakabhAvanibandhanaH sAdhyasAdhanabhAvaH / yenaikasmin vastuni virodha: syAt / api tu vyavasthApyavyavasthApakabhAvena tata ekasya vastunaH kiJcidrUpaM pramANaM kiJcit pramANa phalaM na virudhyate / vyavasthApanahetuhi sArUpyaM tasya jJAnasya vyavasthApyaM ca nIlasaMvedanarUpam / zrI jainadarzana-jainamatAnusAreNa naitadapi saMgatam / syAdvAdamaJjayA~ proktam ekasya niraMzasya jJAnakSaNasya vyavasthApyavyavasthApakatvalakSaNa-svabhAvadvayayogAt vyavasthApyavyavasthApaka bhAvasyApi ca sambandhatvena dviSTatvAdekasminnasambhavAt / kiJca, arthasArUpyamarthAkAritA / tacca nizcayarUpam, anizcayarUpaM vA? nizcayarUpaM cet; tadeva vyavasthApakamastu, kimubhayakalpanayA ? anizcitaM cet svayamavyavasthitaM kathaM nIlAdisaMvedana-vyavasthApane samartham ? api ca keyamarthakAritA ? kimarthagrahaNapariNAma: ? pAhosvidarthAkAradhAritvam ?

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syAdvAdabodhinI-60 nAdyaH siddhasAdhanAt / dvitIyastu jJAnasya prameyAkArAnukaraNAjjaDatvApattyAdi doSAghrAtaH / tanna pramANAdekAntena phalasyAbhedaH sAdhIyAn / sarvathA tAdAtmye hi pramANaphalayona vyavasthA tadbhAvavirodhAt / na hi sArUpyamasya pramANamadhigatiH phalamiti sarvathA tAdAtmye siddhayati, atiprasaGgAt / evaM sugatendrajAlaM vizIrNam / / 16 / / stutikAra kalikAlasarvajJa prAcAryapravara zrImad hemacandra sUrIzvarajI mahArAja zrI samprati pramANa se pramANaphala (pramiti ko) sarvathA abhinna mAnane vAle tathA bAhya padArthoM kA niSedha karake jJAnAta ko svIkAra karane vAle bauddhoM kA upahAsapUrvaka khaNDana karate hue kahate haiM ki-'na tulyakAla iti'| - bhASAnuvAda - * zlokArtha-hetu aura hetu kA phala ye donoM sAtha nahIM raha sakate haiM mora hetu kA vinAza ho jAne para phala kI utpatti nahIM ho sakatI hai| yadi vizva-jagat ko vijJAna rUpa mAnA jAye to padArthoM kA jJAna nahIM ho sktaa| 9 bhAvArtha-ataeva buddha mata kA indrajAla bikhara jAtA hai| bauddha mata tattvArtha-tarka kI kasauTI para kharA nahIM utaratA hai|

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syAdvAdabodhinI - 91 bauddha siddhAntavAdI kahate haiM ki pramANa aura pramANa kA phala ekAnta rUpa se ( sarvathA ) abhinna hai / diGnAga viracita nyAyapraveza meM unhoMne kahA bhI hai ki, "jo jJAna pramiti aura anumati kA kAraNa hotA hai, vahI jJAna donoM meM pramANa phalasvarUpa hai, kyoMki jJAna adhigama rUpa hai / pratyakSa aura anumAna pramANa meM pratyakSarUpa aura anumAna rUpa jJAna hI phalarUpa ( kAryarUpa ) hai kyoMki vaha adhigama rUpa-pariccheda-rUpa hai padArthoM ko jAnane kI kriyA ke atirikta jJAna kA koI dUsarA phala nahIM hai, kyoMki pariccheda kA adhikaraNa aura pariccheda se bhinna jJAna ke phala kA adhikaraNa bhinnabhinna hote haiM / zrataH pratyakSa zraura anumAna pramANa kA phala pratyakSa aura anumAnarUpa jJAna se sarvathA bhinna nahIM hotA / bauddhoM kA ukta kathana samIcIna nahIM hai / yaha sarvavidita hai ki, jo ekAntarUpa se prabhinna hotA hai, usakI utpatti sAtha hotI hai / yathA - ghaTa zraura ghaTatva / jabaki bauddhoM kA kahanA hai ki kArya aura kAraNa eka kAla meM hI utpanna hote haiM / kArya aura kAraNa bhinnAdhikaraNavRtti nahIM ho sakate haiM /

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syAdvAdabodhinI - 92 pramAraNa ke viSaya meM sabhI dArzanikoM kI spaSTa ukti hai ki-pramANa paricchedaka hotA hai / bauddha mata meM paricchedaka pramANa aura pramANarUpa phala abhinna hai, pRthak nahIM / zrI jainadarzana kA kathana hai ki yaha bauddha mantavya ThIka nahIM hai / yadyapi kArya kAraNa kI ekAdhikararaNatA bhI hai tathApi unakI ekatA nahIM hai / jaise ghaTa kI utpatti ke samaya cakra, cIvara, daNDa, kulAla Adi kA saMyoga hone para bhI unakI pArthakaya pratIti sphuTa rUpa se hotI hai / eka athavA sarvathA abhinna mAnane para unakA kArya kAraNa bhAva bhI nahIM bana sakatA / mAtR-pitR saMyoga se putrotpatti hotI hai, kintu jaba usakA saMyoga ho taba-taba putrotpatti nahIM hotI / yadi aisA hone lage to pRthvI para paira rakhane kI jagaha bhI na mile / jaise - pitA aura putra meM bhinnatA dRggocara hotI hai, vaise hI pramANa aura pramANa phala ke viSaya meM bhI bhinnatA ( pRthaktA ) jAnanI cAhie / jisase vastuniSThatva pramA (buddhi) kA viSaya banatA hai - use pramANa kahate haiM / 'ghaTa' tathA usakA phala jalAharaNAdi ekAdhikaraNavRtti hote hue bhI pRthak hai /

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syAdvAdabodhinI-e3 ataH pramANa tathA prameya eka nahIM haiM / 'rAhoH ziraH ' ko chedakara prAyaH SaSThI vibhakti sarvatra bhedikA hotI hai / yadyapi isa vivecanamAtra se hI zlokArtha kI gatArthatA ho jAtI hai / tathApi jijJAsunoM ke lie kucha aura vivecana apekSita hai zrInyAyabindu grantha ke sUtra 'arthasArUpyamasya pramANam / tadvazArthapratItisiddheH ' -artha ke sAtha hone vAlI samAnarUpatA ke kAraNa arthanirNaya kI siddhi ho jAne se artha ke sAtha hone vAlI samAnarUpatA pramANa hai / ukta sUtra kA vivaraNa prastuta karate hue dharmottara ne kahA hai ki - jisa kAraNa vijJAna meM nIla (nIlavarNa padArtha ) kA pratibhAsa hotA hai, usa kAraNa nIla kI pratIti hotI hai / jina cakSu prAdi indriyoM se jJAna kI utpatti hotI hai, una indriyoM ke adhIna hone se indriyajanya vaha jJAna 'nIlapadArtha kA yaha jJAna hai / ' isa prakAra saMvedana nahIM kara sakatA, kintu anubhUyamAna nIlapadArtha ke dvArA sadRza jJAna (nIla sadRza jJAna ) nIlapadArtha kA jJAna hai / aisA saMvedana kiyA jAtA hai /

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syAdvAdabodhinI-64 yahA~ pramANa aura pramANaphala meM janya-janakabhAva (kArya-kAraNabhAva) hai| jisakA kAraNa hai-aisA sAdhyasAdhana bhAva nahIM hai| jisase eka vastu meM virodha utpanna ho, kintu yahA~ vyavasthApya-vyavasthApaka (nizcayanizcAyaka) rUpa se sAdhya-sAdhana bhAva hai| ataH eka hI vastu kA kiMcit pramANarUpa hone meM aura kiMcit pramANaphalarUpa hone meM virodha nahIM AtA hai| sArUpya usa jJAna (nIla padArtha jJAna) kA nizcaya karane meM hetu hai, aura nIla padArtha kA jJAna vyavasthApya hai| bauddha dharmottara kA yaha kathana bhI samIcIna nahIM hai kyoMki niraMzajJAna kSaNa meM (bauddha mata ke anusAra pratyeka padArtha kSaNika hai / ) ghaTa ko kevala 'ghaTa' na kahakara ghaTakSaNa kahate haiN| isalie yahA~ bhI jJAna kSaNa se jJAna kI kSaNikatA samajhane para vyavasthApya-vyavasthApaka rUpa do svabhAva nahIM bana sakate aura vyavasthApya-vyavasthApaka bhAva kA sambandha do padArthoM meM rahatA hai| ataH vaha eka niraMza jJAnakSaNa meM nahIM raha sakatA tathA jJAna kA jo arthasArUpya hai vaha jJAna kI arthAkAritA hai| yaha jJAna kA arthasArUpya nizcaya rUpa hai yA anizcaya rUpa hai ?

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syAdvAdabodhinI-65 yadi yaha artha sArUpya nizcayarUpa hai to isa artha sArUpya ko hI vyavasthApaka (nizcayAtmaka) mAnanA caahie| use vyavasthApya rUpa aura vyavasthApaka rUpa se alaga-alaga mAnane kI AvazyakatA nahIM hai| yadi jJAna kA vaha arthasArUpya anizcita hai to svayaM anizcita arthasArUpya se nIla Adi padArtha kA jJAna nizcita nahIM ho sktaa| jJAna kI arthAkAritA se kyA abhiprAya hai ? prApa loga jJeya padArtha ko jAnane vAle jJAna ke pariNAma ko arthAkAritA svIkAra karate haiM athavA jJAna ke prAkArarUpa hone ko arthAkAritA kahate haiM ? prathama pakSa mAnane para siddhasAdhana doSa hai, kyoMki sabhI loga jJAna kA svabhAva padArthoM kA jAnanA mAnate haiM / ___ yadi Apa jJAna ke padArthoM ke prAkAra rUpa hone ko arthAkAritA kahate haiM to jJAna ko bhI jar3a mAnanA par3egA / ataH pramANa aura pramANaphala ko ekAnta abhinna mAnanA saMgata nahIM hai, kyoMki pramANa aura pramANaphala meM sarvathA tAdAtmya mAnane para jJAna kA artha ke sAtha hone vAlA sArUpya hai aura artha jJAna kA phala hai, yaha siddha nahIM hotA, kyoMki isase pratiprasaMga upasthita ho jaayegaa|

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syAdvAdabodhinI-66 vaibhASika bauddha evaM yogAcAra bauddhoM kI uktiyoM kA nirAkaraNa bhI isI prakAra samajhanA cAhie / / 16 / / [ 17 ] atha tatvavyavasthApakapramANAdicatuSTayavyavahArAlApinaH zUnyavAdinaH saugatajAtIyAstatkakSIkRta - pakSasAdhakasya pramANasyAsyAGgIkAralakSaNapakSadvaye'pi tadabhimatArthAsiddhipradarzanapUrvakamupahasannAhaOM mUlazlokaHvinA pramANaM paravanna zUnyaH , svapakSa-siddheH padamaznuvItam / kupyet kRtAntaH spRzate pramANam , aho ! sudRSTaM tvadasUyidRSTam // 17 // * anvayaH-zUnyaH, pramANaM vinA, paravat svapakSasiddheH padam, na praznuvItam / pramANaM spRzate (cet zUnyaH siddhAnta rUpaH) kRtAntaH kupyet / ahotvadasUyidRSTam, sudRSTam / + syAdvAdabodhinI-idAnIM zUnyavAdinaM sugatamataM nirAkaroti / 'pramANena prameyasya siddhirbhavati' iti sarve tArkikAH svIkurvanti / zUnyavAdI sugatastu vinavapramANaM

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syAdvAdavodhinI-67 svIkarotIti kRtvA taM kSipannAha-vinApramANamiti / ayaM bhAvaH pramANamanekavidhaM pratyakSAnumAnopamAnazAbdamnyAyadarzanamate catvAri pramANAni / prabhAkaramate arthApattiH pramANam, sambandho'pi pramANam / zrIjanadarzanamate dve eva pramANe pratyakSaM parokSaM ceti / pratyakSaM tAvat avadherArabhya kevalajJAnam / parokSaM tu matijJAnaM zrutajJAnaM ceti / sarve dArzanikAH pramANaM svIkurvanti tena svaM svaM pakSaM samarthayanti / ataeva jagati pratiSThAM labhante / zUnyavAdI bauddhastu pramANazUnyastahikathamiva tatpadaM lbhet| prAmANikA eva janairmAnyA bhavanti na cApare / tadvat so'pi pakSasamarthanAya pratiSThAkAmukaH san kamapi pramANaM svIkuryAt / tathA kRte tu tasmai zUnyavAda-siddhAnta rUpaH kRtAntaH (yamaH) kupyet / yathA svAmI svecchAnugAmine sevakAya kupyati / yadi sa svAmivacanAnusAreNa naiva pravartate, tadA tu krudhyannasau tasya sarvasvaM harati / ataH he devAdhideva ! jinezvara ! tvadanyena vidveSiNA yatkiJcidapi zUnyavAdarUpaM mataM pratyapAdi tat tUpahAsakaraM vaca eveti zlokArthaH /

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syAdvAdabodhinI- 18 zUnyavAdibhiH prameyameva nAstIti svIkriyate / prameyamastIti parijJAya yuktyA sAdhyate - pramAtu yogyaM prameyam - yathArthajJAnaviSayaH / prapUrvaka mA dhAto 'co yat' iti karmaNi yat pratyaye 'Idyati' iti vibhaktikArye prameyamiti sAdhu / ' anuviddhameva jJAnaM sarvaM zabdena bhAsate' vAkyapadIyavacanAt zAstraM pramANam / sarve AgamAH zAstrANi ca zabdamayAni gItAyAmapi proktam- 'tasmAcchAstraM pramANaM te, kAryAkArya vyavasthitau / ' pare'pi vidvAMsaH mahApramANabhUtasvarUpaM zAstramAzritya svapakSaM samarthayanti / bauddhAH svIkurvanti yat sarve padArthAH zUnyAH pramAtA - prameyapramANa - pramiti nAmavAstavatvAt / pramAtA ( AtmA ) indriyairagrAhayo'ta eva pratyakSAbhAvAdAtmana: siddhirna bhavati / anumAnAdapi AtmA sAdhayitumazakyaH, yato hi kenApi hetunAtmana: siddhirna bhavati / , AgamAH zAstrANi ca parasparaM virodhasampRktAni, ataH zrAgamapramANenApi zrAtmana: siddhirna / pratyakSAnumAnAbhyAM bAhyapadArthAnAM siddhirbhavituM nArhati / zravidyayA vAsanayaiva bAhyapadArthAm prabhAve ghaTapaTAdi padArthAnAM jJAnamudeti / ataeva nAsti prameya kimapi vastu | prameyAbhAvAt pramANamapi naiva / pramANAbhAvAt pramiti neti / ataH

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syAdvAdabodhinI-66 sarvathA zUnyameva vAstavikaM tattvam / anumAnAnumeyAtmako vyavahAro buddhijanyaH / vastuta: buddherbahiH sat asad vA nAsti kimapi vastu / ataeva proktam nAsanna sanna sadasanna cApyanubhayAtmakam / catuSkoTivinirmukta, tattvaM mAdhyamikA viduH // anyacca mAdhyamikAkArikAyAmna svato nApi parato, na dvAbhyAM nApyahetutaH / utpannajAtu vidyante, bhAvAH kvacana kecana // jainaH pUrvokta bauddha matamunmatabhASitamiva na zraddadhate jnaaH| yato hi pramAtR - prameya - pramANa - pramitipratyakSAnumAnAdInAM siddhiH pramANaireva bhavati / ___ 'ahaM duHkhI, ahaM sukhI' ityatra ahaMpadena pramAtA (AtmA) siddhayati / bAhyapadArthAnAM jJAnamanubhavAt siddham / bAhmapadArthAnAm anubhavAd vAsanA sambhavA / prataeva prameyam api svIkAryam / prameye svIkRte sati jJAnarUpakriyAyA api kimapi kAraNaM syAt / tasmAt pramANaM. siddham / yathA-kulizena kuThAreNa vA chidikriyA tathaiva jJAnarUpakriyAyAH kAraNa mAvazyakam padArthajJAne padArtha

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syAdvAdabodhinI-100 viSayakAjJAnanAzaH eSa pramANasya sAkSAt phalam / ataeva pramitirapi svIkAryA / zUnyavAdinaH pramAtrAdIn pramANena apramANena vA naiva sAdhayitu zaknuvanti / yato hi zUnyavAdinAM mate svayaM pramANasyApyavastutvAt / ataH zUnyavAdinAM mataM nirastam // 17 // - bhASAnuvAda - kalikAlasarvajJa prAcArya zrImad hemacandra sUrIzvarajI mahArAja zUnyavAdI sugatamata kA khaNDana karate hue kahate haiM ki sabhI tArkika pramANa se prameya kI siddhi svIkAra karate hue apane-apane pakSa ko siddha karate haiM, kintu zUnyavAdI bauddha to binA pramANa ke hI apane pakSa ko siddha karane kI ceSTA karate haiN| isa bhAvanA se likhA hai ki'vinA pramANam / ' * zlokArtha-anya tArkika pramANoM ko svIkAra karate haiN| ataH unake mata kI siddhi sambhava hai, kintu zUnyavAdI bauddha binA pramANa ke apane mata kI siddhi nahIM kara skte|

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syAdvAdabodhinI-101 yadi anya tAkikoM kI bhA~ti pratiSThA prApta karane kI kAmanA se bauddha bhI kisI pramANa ko mAnane kI ceSTA kareM to zUnyatArUpI svakIya siddhAnta hI yama banakara una para kupita ho jaayegaa| 9 bhAvArtha-he sarvajJavibho jinezvaradeva ! Apake mata ke prati IrSyAbhAva rakhane vAloM ne jo kucha bhI kumati rUpI netroM se jAnA hai vaha mithyA hai, upahAsa yogya hai / pramANa aneka prakAra ke haiM-pratyakSa, anumAna, upamAna, zAbda ke bheda se cAra pramANa naiyAyika ko abhISTa haiM / prabhAkara ke mata meM arthApatti bhI pramANa hai, sambandha ko bhI pramANa rUpa meM svIkAra kiyA gayA hai| zrIjainadarzanajainamata meM do hI pramANa svIkRta haiM-pratyakSa evaM parokSa / avadhijJAna se lekara kevalajJAna paryanta tIna jJAna pratyakSa haiM / tathA matijJAna, zrutajJAna ye donoM jJAna parokSa haiM / vastutaH, prAyaH samasta dArzanika pramANoM ko svIkAra karake apane-apane pakSa kA samarthana karate haiM tathA saMsAra meM pratiSThA prApta karate haiN| zUnyavAdI bauddha to pramANa ko aMgIkAra hI nahIM karatA to bhalA vaha saMsAra meM pratiSThA kaise prApta kara sakatA hai ? yadi vaha pramANa ko svIkAra

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syAdvAdabodhinI-102 karane kI abhilASA (icchA) bhI kare to zUnyavAdarUpI kRtAnta kupita ho jAtA hai / jaise svAmI kI AjJA kI avahelanA karane vAle naukara para svAmI krodha karatA hai, kabhI svecchAcArI para adhika kupita hokara vaha usakA sarvasva chIna letA hai| ThIka isI prakAra zUnyavAdI kRtAnta bauddha para krodhita hokara usakI sakala sAmarthya ko kSINa kara degaa| 'pramAtu yogyaM prameyam' yahA~ zAbdika saMracanA isa prakAra hai-'pra' upasargapUrvaka 'mAG' mAne zabde ca dhAtu se 'aco yat' sUtra se karma meM yat pratyaya tathA 'IdyAti' sUtra se etva kara ke vibhakti kArya karane para 'prameyam' pada kI siddhi hotI hai / __ vAkyapadIyakAra bhartRhari ne kahA hai-'anuviddhamiva jJAnaM sarvaM zabdena bhaaste|' samasta prAgama tathA zAstra zabdoM se samRddha haiN| gItA meM zAstroM kI prAmANikatA ke prasaMga meM kahA gayA hai ki yadi tumheM kisI kAryapra-kArya (kartavya, akartavya) ke viSaya meM kisI prakAra kA bhI sandeha ho to tumheM Agama-zAstroM ko pramANa mAnanA caahie| 'tasmAcchAstraM pramANaM te, kAryAkAryavyavasthitau / '

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syAdavAdabodhinI - 103 ( zAstra - pramANa ) kintu bauddha to Agama pramANa ko svIkAra ho nahIM karatA / siddhAnta ko samarthita bhI nahIM kara sakatA / phira bhI usane apane mata meM kucha isa prakAra dalIleM dI haiM ataH vaha apane samasta padArtha zUnya haiM, kyoMki pramAtA, prameya zraura pramiti vastu haiM / [1] pramAtA ( zrAtmA ) indriyoM kA viSaya nahIM ho sakatA, ataH pratyakSa se AtmA kI siddhi sambhava nahIM hai / anumAna se bhI AtmA kI siddhi nahIM ho sakatI, kyoMki pratyakSa ke binA anumAna nahIM ho sakatA / sAtha hI kisI bhI hetu se zrAtmA kI siddhi nahIM ho sakatI / Agama ( zAstra ) paraspara virodhI haiM / ataH Agama pramAraNa bhI zrAtmA ko siddha nahIM kara sakatA / kI siddhi nahIM ho sakatI hai / bAhya padArthoM ke abhAva meM ghaTa, avagati hotI hai / ataH prameya bhI koI padArtha nahIM hai / [2] pratyakSa aura anumAna pramANa se bAhya padArthoM avidyA kI vAsanA se hI paTa ityAdi padArthoM kI [3] prameya ke prabhAva meM pramANa kI sambhAvanA hI nahIM hai /

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syAdvAdabodhinI-104 [4] pramANa kA prabhAva hone para pramiti sambhava nhiiN| ataH sarvathA (ekAntarUpa se) zUnya mAnanA hI tAttvika (vAstavika) hai| anumAna aura anumeya kA vyavahAra buddhijanya hai| vastutaH buddhi ke bAhara sat aura asat koI vastu nahIM hai| ata eva na sat, na asat, na sat-asat aura na sat-asat kA abhAva rUpa hI vAstavika hai / __zrIjainadarzana-janamata ke anusAra yaha mata samIcIna nahIM hai, kyoMki pramAtA, prameya aura pramiti, pratyakSa anumAna ityAdi pramANoM se siddha hote haiN| 'maiM sukhI hU~, maiM duHkhI hU~' ityAdi vAkyoM meM 'aham' se pramAtA (AtmA) kI siddhi hotI hai| sAtha hI bAhya padArthoM ke anubhava se vAsanA banatI hai| ataH prameya ko svIkAra karanA nitAnta apekSita hai| prameya kI siddhi hone para pramANa ko mAnanA bhI Avazyaka hai| jaise kuThAra se kATane kI kriyA hotI hai, vaise hI jAnane kI kriyA kA bhI koI kAraNa avazya honA caahie| padArtha ko jAnate samaya padArtha sambandhI ajJAna kA vinAza honA hI pramANa kA sAkSAt phala hai / ataH pramiti ko bhI Avazyaka rUpa se svIkAra karanA caahie|

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syAdvAdabodhinI - 105 zUnyavAdI pramAtA Adi ko pramANa athavA apramANa se kadApi siddha nahIM kara sakate / apramANa kucha kara nahIM sakatA, ataH apramANa se pramAtA Adi siddha nahIM ho sakate / zUnyavAdiyoM ke mata meM pramANa ke avastu hone ke kAraNa pramAraNa se bhI pramAtA Adi kI siddhi honA sambhava nahIM hai / jisa pramANa se zUnyavAdI apane pakSa kI siddhi karanA cAhate haiM vaha bhI binA prameya ke nahIM bana sakatA, kyoMki pramANa kadApi nirviSayaka nahIM hotA / nataH zUnyavAdiyoM kA siddhAnta upahAsa karane yogya hai / / 17 / / [ 1 ] idAnIM kSaNikavAdina aihikAmuSmika vyavahArAnupapannArtha samarthanamavimRzyakAritaM darzayannAha - 5 mUlazloka: kRtapraNAzA kRta-karmabhoga bhavapramokSasmRtibhaGgadoSAn / upekSya sAkSAt kSaNabhaGgamicchan, aho ! mahAsAhasikaH paraste / / 18 / / anvayaH - kRtapraraNAzadoSam, prakRtakarmadoSam, bhavabhaGgadoSam, pramokSabhaMgadoSam, ( ityetAn doSAn dvandvAnte zrUya

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syAdvAdabodhinI-106 mANaM padaM prtyekmbhismbdyte)| sAkSAt, upekSya, kSaNabhaGgam, icchan te, paraH, aho mahAsAhasikaH / + syAdvAdabodhinI-kalikAlasarvajJaH zrIhemacandrAcAryaH samprati kSaNikavAdisugatamataM nirAkariSNurAha-kRtapraNAzeti / dvandvAnte zrUyamANaM padaM pratyekama bhisambaddhate' iti niymH| prakRte kRtapraNAzazca akRtakarmabhogazca bhavabhaGgazca pramokSabhaGgazca smRtibhaGgazca eteSAM paJcAnAmitaretarayogadvandvasamAsaH / te doSAH tAn / ataH doSazabdasya pratyekena anvayaH / paraH pratipakSI kSaNikavAdI sugataH kevale kSaNikavAdaM svIkaroti / he prabho ! tanmate ete pUrvoktAH doSAH avazyambhAvinastathApi tAn upekSya anAdRtya tatra gajanimIlikAM kurvan kSaNikavAdameva samarthayati / evaM sati mahAsAhasiko'samIkSyakArI kathyate'sau dhIdhanaiH / aho param upahAsArtham upahAsapadArthadyotakamavyayam / yadi siddhAntapravartakaH sugata eva doSAn parigaNya prAkRtajanavat pravartate tadA tadanuyAyinAM kA kathA ? iti sNkssepennaarthsmnvyH| ekakapadamAdAya punazca vivicyate-'kRtapraNAzeti' / kRtasya praNAzaH sa eva doSastam / kRtaprakAzadoSam / sarvo'pi jano matkRtA janatopakRtizcirasthAyinI syAditi

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syAdvAdabodhinI-107 dhiyA tAM karoti / yena pare'pi evaM janatopakAriNaH syuH| kSaNikavAdimate jale kRtarekhAvat tadAnIM praNaSTAH kathamasau paropakArI AsIt iti vyavahRtiH syAtH ataH kSaNikavAdimate'yaM prathamo doSaH / dvitIyastu-'prakRtasya bhogH'| nityAtmavAdimate yAvanna mucyate tAvat kRtAnAM zubhAzubhakarmaNAM phalaM sukhaduHkhAdiH, tenaiva jIvena bhujyate'yaM niymH| na hi parakRtaM pareNa bhujyate / tathA sati jagati ko vyApriyeta ? yadi parakRtaM phalamupabhujyate, tahi ayameva doSaH-ko'pi caurya karotu ko'pyanyaH kArAgAraM gacchatu, nAyaM niymH| yastathA karoti sa eva kArAgAriko bhavati / kAryakAraNayo-rekAdhikAratvaM na tu vyadhikaraNam / ayaM dvitIyo doSaH / 'bhavabhaGgadoSamiti'-bhavanti janAH yasmin sa bhavaH / bhUdhAtoH 'Rdorap' iti sUtreNa uvarNAntAt 'apa' guNAvAdezo bhavaH-dRzyaM jagat iti / bauddhamate utpattikAle bhavanta eva sarve padArthAH mUlato vinaSTA eva tadA kva bhavaH, vinaSTatvAt ? kathaM dRzyaM-draSTu yogyam kthyte| yo hi padArthaH san sa eva cAkSurviSayo bhavati / janAH taM pazyanti / ato dRzyaM kathyate / na hi vinaSTaM dRzyate /

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syAdvAdabodhinI-100 api tu pUrvajAnAM mukhaiH zrUyate / ato bhavavinAzAt tadantaravattinAM kSaNikavAdinAmapi vinAzaprasaGgaH, kaH kSaNikavAdaM prarUpayati ? tRtIyo'yaM doSaH / ___ 'prmokssbhnggmiti'| prakRSTo mokSaH pramokSaH sarvakarmaNAM mUlatonmUlanarUpam / na hi mUlena chinnA kApi latA prarohati / sa ca mokSo yadyapyasmAbhirna dRSTastathApyanantajJAnibhiH pratipAditatvAt / tadanugAmibhiH munibhirAgamarUpadivyAlokena mokSo dRSTo'to tat svarUpaM prruupynti| mokSo'pi bauddhamate kSayiSNuH syAt-iti caturtho doSaH / __ 'smRtibhnggmiti'| anubhUtasyaiva nirupekSaM prayatnajanma-dRr3hatarasaMskAravazAt kAlAntare smRtirbhavati / indriyArthasannikarSa vinApi-'smarAmi girirAjaM yasyopakaNThe zatruJjayA sarid vahatIti' / sugatamate zarIrameva prAtmA / tasyApi tanmatena kSaNavinAzitvAt / yena zarIreNAnubhUtaM tadvinaSTam-idamaparaM zarIramato smRtirna syAt vyadhikaraNatvAt / nityAtmavAdapakSe eva sAyujyate / draSTAH, anubhavakartA, smartA eka eva praatmaa| yenAnubhUtaH tena smRto'taH ekAdhikaraNavRttitvaM tatra ghaTate / evamanAtmavAdi-bauddhamate smRtijJAnaM na ghttte| smRteH sthAne

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syAdvAdabodhinI - 106 santAnamaparaM padArthaM matvA eka santAnasya apareNa santAnena kArya-kAraNabhAve svIkRte'pi santAnakSaNAnAM parasparabhinnatA tu tAdavathyaiveti / sampUrNakSaNAnAM parasparaM bhinnatvAt / bhASAnuvAda * zlokArtha - sarvajJavibhu he jinezvaradeva ! bhavadIya pratipakSI bauddha kSaNikavAda kI saMsthApanA karake kRtakarmoM ke phala ko na bhogane, prakRta karmoM ke phala ko bhogane ke lie bAdhya hone, paraloka ke vinAza, mokSa ke nAza, smaraNa zakti kA abhAva Adi doSoM kI upekSA karate hue apane kSaNikavAda kI sthApanA karane kA dussAhasa karate haiM / yaha kitanA hAsyAspada hai ! - bhAvArtha - ' kRtapraNAzeti' / dvandva samAsa ke anta meM pRthak se yojita pada kA dvandva samAsa ghaTita samasta padoM ke sAtha anvaya hotA hai / yaha vyAkaraNazAstra kA niyama hai / ataH pUrvokta doSoM meM pratyeka pada ke sAtha 'doSam ' pada kI yojanAanvaya- prastuta rUpa se kI gaI hai / pratyeka vyakti yaha cAhate hue janakalyANa karatA hai ki merI upakRti cirakAlasthAyinI rahe, jisase anya loga bhI jAneM ki ve paropakArI the / kSaNikavAdI bauddha

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syAdvAdabodhinI-110 ke matAnusAra to jala meM lakIra khIMcane ke samAna vaha upakRti tatkSaNa hI vinaSTa ho jAtI hai to phira 'amukavyakti paropakArI thA' aisA vyavahAra kaise ho sakegA ? yaha : kSaNikavAdI ke mata meM prathamadoSa hai / ___ 'prakRtakarmeti'-yaha dUsarA doSa isa prakAra hai kinityAtmavAdiyoM ke mata meM to jIva, jaba taka mukta nahIM hotA taba taka svakRta zubhAzubha karmoM ko vaha (svayaM) bhogatA hai| yaha niyama hai, kintu dUsare ke dvArA kiye gaye karma ko kisI anya ko bhogane ke lie bAdhya honA par3e to yaha sarvathA niyamaviruddha hogaa| aisA hone para vizvajagat ke prati kauna anurakta hogA? dUsare ke dvArA kRta karma ke phala ko bhogane meM doSa to suspaSTa hai ki, corI koI kare aura usI aparAdha ke lie anya jela meM jAye / yaha bAta niyamasaMgata nahIM hai| aparAdhI ko daNDa prApta ho-niyamataH yahI honA caahie| ataH kSaNikavAdI bauddha ke mata meM yaha dUsarA doSa hai / "bhvbhnggdossm'| jisameM manuSyAdi utpanna hote haiM, janma lete haiM, vaha bhava kahalAtA hai| yaha 'bhava' zabda kA vyutpattilabhya svarUpa hai| uvarNAnta 'bhU' dhAtu se 'Rdorap' sUtra se ap pratyaya guNa avA deza, vibhakti kArya hone

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syAvAdabodhinI-111 para 'bhavaH' pada kI siddhi hotI hai| 'bhavaH' kA tAtparya hai dRzyamAna vizva-jagat / bauddhamata meM to utpatti kSaNa meM bhI utpanna hote hI sabhI padArtha maulika rUpa se vinaSTa ho jAte haiN| taba bhalA unake mata meM tat kSaNa vinAza hone ke kAraNa 'saMsAra' kI sthiti kaise sambhava hai ? vaise phira saMsAra dekhane yogya hai| cAkSuSa viSayIbhUta hai| vinaSTa padArtha ko A~khoM se hama nahIM dekhate apitu pUrvajoM se unake sandarbha meM sunate haiN| granthoM kA adhyayana karake jAnate haiM / merA to kahanA yaha hai ki yadi bhava kA vinAza hI ho jAtA hai (bauddha mata meM) to phira tadantaravartI kSaNikavAdI kaise zeSa rahate haiM, apanA kSaNikavAda prastuta karane ke lie ? yaha tRtIya doSa hai / ___'prmokssbhnggm| bauddha mata meM mokSabhaGga nAmaka yaha caturtha doSa bhI upasthita hai, kyoMki karmoM kA samUloccheda rUpa hI pramokSa hai| mokSa ko samprApta prAtmA kadApi saMsAra-bandha meM nahIM pAtA hai| vaha mukta sadA prAnanda svabhAva meM ramaNa karatA hai / bauddha mata meM jaba prAtmA hI nahIM hai to paraloka meM sukhI hone ke lie kauna koziza karegA? kSaNa mAtra niranvaya vinAza ko prApta hone vAlA saMsArI jJAnakSaNa bhI

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syAdvAdabodhinI-112 anya jJAnakSaNa ke sukhI hone kA prayatna nahIM karegA, kyoMki pUrva aura para jJAnakSaNoM meM pArasparika koI sambandha nahIM raha sktaa| yadi saba kSaNoM meM sukha-duHkha pahu~cAne vAlI saMtAna ko svIkAra kareM to vaha saMtAna jJAnakSaNoM ke atirikta koI pRthak vastu hai to use AtmA hI kahanA cAhie / yadi saMtAna bhI avastu hai to vaha akAryavAdI hai / kSaNikavAdiyoM ke mata meM anya jJAna kSaNabaddha hotA hai tadanyajJAna kSaNa kI mukti hotI hai| ataeva mokSa ke prabhAva kA prasaMga samupasthita ho jAtA hai / yadyapi mokSa hamane nahIM dekhA hai tathApi anantajJAniyoM ne usake svarUpa kA pratipAdana kiyA hai / prAgamoM ke divya Aloka meM hama bhI usa mokSa tattva kI avagati karane meM samartha hote haiN| hastAmalakavat samasta tattvadarzI (sarvajJa) yathArtha prastuta karate haiN| 'smRtibhaGgadoSamiti' / pUrva anubhUta padArtha kI hI dRr3hatara saMskAravaza kAlAntara meM smRti hotI hai| kyoMki kahA bhI hai, 'saMskAramAtrajanyaM jJAnaM smRtiH'| jIvAtmA ne pUrva meM jo anubhUti kI hai, usako punaH udbuddha saMskAravaza jo jJAna hotA hai-vaha smati padArtha hai| samprati indriyasannikarSa ke binA bho 'maiM smaraNa karatA hU~' usa

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syAdvAdabodhinI-113 girirAja ko jisake pAsa 'zatruJjayA' nAma kI pAvana nadI bahatI hai| pUrva janma ke vRttAnta bho isa smRti ke kAraNa jJAta hote haiN| kSaNikavAdI sugatamata meM prAtmA bhI kSaNavinAzI hai / kyoMki ve zarIra se pRthaka kisI prAtmA ko svIkAra nahIM karate / jisa zarIra ne anubhava kiyA usake vinaSTa ho jAne para anya zarIra avApti para bhI smRti sambhava nahIM hai / prAtmA kA zarIra se alaga nityatva svIkArane para to draSTA, anubhavakartA, smartA, eka hI prAtmA meM saMghaTita ho jAte haiM, kyoMki jisane anubhava kiyA usI ne hI kAlAntara meM smaraNa bhI kiyA hai ataH vahAM ekAdhikaraNavRttitA ghaTita hotI hai / ukta zloka ke mAdhyama se sArAMzataH kahanA yaha hai ki pratyeka vastu kSaNika mAnane para bauddha mata meM prAtmA pRthak se padArtha nahIM raha pAtA, tathA prAtmA ke na rahane se saMsAra kI sthiti (vyavasthA) bhI samIcIna nahIM bana pAtI; kyoMki kSaNikavAdiyoM ke mata meM pUrva aura apara kSaNoM meM koI sambandha na hone se pUrvajanma ke karmoM kA janmAntara meM phalabhoga sambhava nhiiN|

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syAdvAdabodhinI-114 bauddha apane mata-sthApana ke sandarbha meM 'santAna' nAmaka eka pRthak padArtha kI yojanA karate haiN| tadanusAra santAna kA eka kSaNa anya kSaNa se sambaddha hotA hai| maraNa ke samaya hone vAlA jJAna kSaNa bhI dUsare vicAra se sambaddha hotA hai| ataH saMsAra kI paramparA siddha hotI hai / kintu yaha sthApanA ThIka nahIM hai, kyoMki saMtAnakSaNoM kA pArasparika sambandha karavAne vAlA koI padArtha nahIM hai jisase donoM kSaNoM kA pArasparika sambandha sthApita ho ske| dUsarI bAta yaha hai ki bauddha dvArA AtmA ke svIkAra karane para mokSa siddha nahIM hotA, kyoMki saMsArI AtmA ke prabhAva meM mokSaprApti kise hogI ? bauddha sampUrNa vAsanA ke naSTa ho jAne para bhAvanA catuSTaya se hone vAle vizuddha jJAna ko mokSa kahate haiM / kintu unake kSaNikavAda ke kAraNa isa saMdarbha meM bhI kArya-kAraNa bhAva nahIM siddha hotA tathA prazuddha jJAna se azuddha jJAna hI utpanna hotA hai, vizuddha jJAna nhiiN| jisa puruSa (jIva) kA bandha ho mokSa bhI usI ko niyamAnusAra prApta honA cAhie, kintu kSaNikavAdiyoM ke mata meM bandha

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syAdvAdabodhinI-115 kSaNa se mokSa kA kSaNa anya hai, ataeva baddha puruSa ko mokSa nahIM mila sktaa| anAtmavAdI bauddhoM ke mata meM smRtijJAna bhI dUsarA kSaNa hai| ataH eka buddhi se anubhava kiye hue padArthoM kA dUsarI buddhi se smaraNa nahIM ho sktaa| smRti ke sthAna para saMtAna ko eka alaga padArtha mAnakara eka saMtAna dUsarI saMtAna ke sAtha kAryakAraNa bhAva svIkAra karane para bhI saMtAna kSaNoM kI pArasparika bhinnatA to taba bhI usI prakAra upasthita rhegii| kyoMki bauddha mata meM samasta kSaNoM kI pArasparika bhinnatA hai / / 18 // [ 16 ] atha tathAgatAH kSaNakSaye sarvavyavahArAnupapatti parairudbhASitamAkayetthaM pratipAdayanti yat sarvapadArthAnAM kSaNikatve'pi vAsanAbalalabdhajanmanA aikyAdhyavasAyena aihikAmuSmika - vyavahArapravRtteH kRtapraNAzAdidoSA: niravakAzA eveti / tadAkUtaM pAritu kAmastatkalpita-vAsanAyA: kSaNaparamparAto bhedAbhedAnubhayalakSaNe pakSatraye'pyaghaTamAnatvaM pradarzayan svAbhimatabhedAbhedasyAdvAdamakAmayamAnAnapi tAn aMgIkArayitumAha

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syAdvAdabodhinI-116 OM mUlazlokaHsA vAsanA sA kSaNasantatizca, nAbheda - bhedAnubhayai . ghaMTete / tatastaTAdazizakunta - pota-, nyAyAt tvaduktAni pare zrayantu // 16 // * anvayaH-sA vAsanA, sA kSaNasantatiH ca (ete dve api) abhedabhedAnubhayaiH na ghttete| tataH pare taTAdazi zakuntapotanyAyAt tvaduktAni zrayantu / + syAdvAdabodhinI-bauddhA smRtiranyathopapatti samarthanAya pare dve kalpane kalpayanti ekA vAsanA, aparA santAnaparamparA / te dve api kalikAlasarvajJa zrI hemacandrAcAryeNa yuktyA niraste / tayormadhye kataro bhedaH ? mRgagatavAsanA-vAsitavasanamevAdyaviSaye udAharaNam / vasanakabhAge kvacidapi kastUrikA bhAgaH prakSipyate na tu sarvatra tathApi saurabhaM sarvANi vastrANi modayati-surabhitAni karoti tathaiva kasmi~zcit kSaNe nihitA vAsanA sA sarvAn kSaNAn kSaNikapadArthAn vAmayati tena smRternAnupapattiH / santAna-paramparA tu ekA kSIyamANA dIpakalikA svasamAnAkArAn aparAnapi kSaNAn janayitvaiva prayAti / sApi aparAn evaM krameNa dvayorbhedo dazito bauddhaiH /

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syAdvAdabodhinI-117 paripakvadhiyA vimarza kRte sati dve'pi ekA eva / yato bauddhamate sarve padArthAH kSaNikA eva tadA vAsanayA kimaparAddham ? sA kathaM na tthaa| sA'pi kSaNikaiva kSaNikatvAdavizeSAt / dIpakalikAdRSTAntena prarUpitA santAnaparamparApi kssnnikv| na hi zabdabhedenArthabhedo bhavati / ghaTaH kathyatAM kalazaH kumbho veti / ataH yathA bIjAdibvAtmAnamantareNApi pratiniyamena kAryaM tadutpattizca krameNa bhavati, tathA prakRte'pi paralokagAminamekaM vinApi kAryakAraNabhAvasya niyAmakatvAt pratiniyatameva phalaM klezakarmasaMskRtasya saMtAnasyAvicchedena pravarttanAt paraloke phalapratilambho'bhidhIyate / iti nAkRtAbhyAgamo na kRtapraNAzopi bAdhakam / [bodhicaryAvatAra paMjikA pR. 473] bauddharapi ekAntakSaNikavAdamapahAya pUrvoktadoSanirasanAya paravAdibhiriva kvacinnityatvam, kvacidanityatvaM svIkAryam / arthAt syAdvAda eva zaraNam / yathA jalapotamantarA sAgaropari uDDIyamAnaH pakSI nAnyatra sthAnaM labhate / jagati viSamatA srvsmmtaa| tasyAH kenApi kAraNena bhAvyam, anyathaikatva doSApattiH / nIlaM ghaTamAnayeti prokta yaM kamapi ghaTAnayane prayokta rabhiprAyo na siddhayati / guNabhedena guNino bhidyante eva / guNA hi bhedakAH proktAH /

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syAdvAdabodhinI-118 smRtisamarthanAya yAvatyaH kalpanAH bauddhamatAvalambibhiH kRtAH sarvA api kalikAlasarvajJa-zrI hemacandrAcArya: nirAkRtAH / tatraiva hetuH ke'pi padArthAstanmate (bauddha mate) bhinnakAlasthAyino na santi / anubhUtiH pUrvakAlAvacchinnA, tajjanyasaMskAraH cirasthAyI paramatena sa ca kenApi kAraNavizeSeNodabudhya cirakAlena bhAvinImapi smRti janayati / Atmano nityatvAt, taniSThasaMskAro'pi bhUyo bhUyo smRtijanakatvena tatra dADhayaM jAtam / bauddhamate vAsanAdi na cirasthAyinI kSaNikatvAt / dIpazikhayA saMtAnaparamparApi kSaNikaiva, prakSaNikatve pratijJAhAniH / ataH yuktyA pramANena kSaNikavAdanirasanamAcAryasya samucitameveti / / - bhASAnuvAda - * zlokArtha-vAsanA aura kSaNasantati paraspara bhinna, abhinna aura anubhaya-tInoM prakAra se siddha nahIM hotI hai / isalie jisa prakAra samudra meM jahAja se ur3A pakSI samudra ke kinAre ko na dekhakara (samudra kA kinArA nahIM dikhAI dene ke kAraNa) vApasa jahAja para hI lauTakara pAzraya letA hai / "jaise ur3i jahAja ko paMchI puni jahAja para prAvai" usI prakAra anya upAya ke na hone ke kAraNa sarvajJa vibhu he jinezvaradeva ! bauddhalogoM ko bhI Apake anekAntavAda

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syAdvAdabodhinI-116 syAdvAda siddhAnta kA Azraya lenA zreyaskara hai| bauddhoM ne smRti ko nija pakSAnusAra tarkasaMgata pratipAdita karane ke lie vAsanA evaM saMtAnakSaNa kI kalpanA kI hai, kintu kalikAlasarvajJa zrI hemacandra sUrIzvarajI mahArAjazrI ne yuktipUrvaka sahajarIti se unakA khaNDana maulika zloka ke mAdhyama se kara diyA hai| bauddhoM kA kathana hai ki vastra ke kisI eka bhAga meM kastUrI kA prakSepa karane para dhAraNa kiye gaye samasta vastra surabhita-sugandhita ho jAte haiM yA pratIta hote haiN| ThIka isI prakAra vaha vAsanA bhI sabhI kSaNika padArthoM ko vAsita kara detI hai| ataH smRti ke sandarbha meM anupapatti kI sthiti nahIM hai| santAna-paramparA kSaNika hote hue bhI dIpazikhA kI bhA~ti anya santAnakSaNa ko utpAdita karake hI kSINa hotI hai| isa prakAra vAsanA evaM santAna meM bauddhoM ne bheda bhI pradarzita kiyA hai; kintu paripakva buddhi se vimarza karane para donoM kI sthiti eka rUpa meM ho ujAgara hotI hai / ___ bauddhamata meM sabhI padArtha kSaNika haiM to vaha vAsanA tathA dIpakAtmikA ke mAdhyama se pratipAdita santAnaparamparA bhI kSaNika hI hai| akSaNika hone para to

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sthAdvAdabodhinI-120 kSaNikavAda kI pratijJA kA hI uccheda ho jaayegaa| vastutaH nAma bheda se bhI koI bhinnatA nahIM hotI hai| ghaTa, kalaza, kumbha paryAyavAcI zabda mAtra hote haiM, . bhinna nhiiN| ____ ataH bauddhoM ko kSaNikavAda kA prAgraha chor3akara pUrvokta doSoM ke parihAra ke lie zrIjainamatAnusAra prarhad bhASita sArvabhauma syAdvAda siddhAnta ko hI aMgIkAra-svIkAra kara lenA caahie| isake atirikta unake lie anya koI mAzraya nahIM milatA hai| yuktipUrvaka kSaNikavAda kA khaNDana samucita hI hai| zrIjainadarzana-jainamata kA bauddhoM se saMkSepataH prazna yaha hai ki-vAsanA aura kSaNa santati paraspara abhinna haiM, bhinna haiM yA anubhaya haiM ? yadi vAsanA aura kSaNa-santati ko bhinna mAneM to donoM meM koI sambandha nahIM ho sktaa| yadi bhinna aura abhinna donoM vikalpa na mAnakara bhinnaabhinna mAnate ho to anekAnta (syAdvAda) ko chor3akara anyavAdiyoM ke mata meM bheda aura abheda ke atirikta zreyaskara koI anya tRtIya pakSa nahIM ho sakatA hai // 16 //

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yAdvAdabodhinI-121 [ 20 ] 7va kiyAvA dinA prAvAdukAnA katipayakugraha-nigraha vadhAca sAmpratamakriyA vAdinAM lokAyatikAnAM mataM sarvA matvAdante upanyasyan tanmatamUlasya pratyakSapramANasyAnupAnAdi pramAgagAnta ganaGgIkAre kicitka ratva-pradarzanena teSAM pajAyA: pramAdaM pradarzayati ke mUlazlokaH-- vinAnumAnena parAbhisandhim , asaMvidAnasya tu nAstikasya / na sAmprataM vaktumapi kva ceSTA , kva dRSTamAtraM ca hahA pramAdaH / / 20 // * andhayaH - anamAnena vinA, parAbhisandhim, asaMvidAnasya, nAstikasya tu vaktu api, sAmpratam, na / kva caTa kva ca dRSTa mAtram ? (ataH) hahA pramAdaH / ma syAdvAdabodhinI-'vinAnumAneneti' / ayaM bhAvaHanupazcAnnIyate . pari chidyate jJAyate ityanumAnam / anupUrvaka mA dhAtoH karaNa lyuTi / anumAnaM vyAptijJAnaM tena anumAnena /

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syAdvAdabodhinI-122 parapratyayArthaM svazaGkAnirAsArthamanumAnaM svIkAryam / tenAbhISTasiddhiH kintu cArvAkastu ekam pratyakSaM pramANaM manute / 'nahi ekena cakreNa ratho gcchti'| na cApi kevalena kAraNena kAryasya siddhidRssttaa| cAru manojJaM yathA syAt tathA prAvakti iti cArvAkaH / aNpratyaye yaNAdeze 'yajoH kudhiNyatoH' iti kakAraH / yo dRzyamAnaM prarUpayati sa cArvAkaH kathyate / gataM, bhAvinaM ca kena dRSTaM yat pratyakSaM tadeva sat / tena sa cArvAkaH / indriyArthasannikarSajanyaM jJAnaM pratyakSam / tadeva paramArthastanmate na tu atikrAntaM nApi bhAvi, ato nAsti paratra paraloke matiryasyeti nAstikaH / 'asti nAsti dRSTaM matiH' iti sUtreNa nipAtanAta nAstikaH / yadi anumAnaM pramANaM bauddho naivAGgIkaroti tarhi tat kRte prazna: bhavatAM mate adRSTA dezAntare vartamAnA padArthAH santi na vaa| yadi na santi tarhi kathamupalabhyante ? santi cet, kathaM bhavatA jJAyante / anumAnavAdinA tu adRSTamapi kaarymnumiiyte| yad-yad kArya tat-tat kartRjanyaM yathA purovattighaTa-paTAdirUpaM kAryam kumbhakAreNa tantuvAyena janyamAnaM cAkSuSapratyakSaviSayamapi tathaiva pracAkSuSamapi kvApi kAryasyotpatti svayameva dRzyate / kAryatvA'vizeSAt

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syAdvAdabodhinI - 123 tena svamanumAya parArthamapi sa bodhayituM kSamaH tathA bhavAn / yat pratyakSaM tadeva parapratyayArthaM bodhayituM tvayi zaktirasti / aparazca tava pUrvajAH prapitAmahAdayaH zrAsan na vA / yadi nAsan tava pitAmahaH pitA vA jalavat meghAt patitaH / zrAsan cet kathaM jJAyate ? pratyakSajJAnAbhAvAt / anumAne svIkRte tu pitApadena vyavahriyate / ataH pramitikaraNAt anumAnaM pramANam / dhaninaH kecana dInAH, kecana rogiNaH, svasthAH tasya kiM asmin jagati kecana dAtAraH pare bhikSukAH / kAraNam ? dharmAt sukham, adharmAt duHkham / yo hi janmAntare vipuladharmavAn sa sarvo'pi prAgAmibhave'tizayena sukhabhAg bhavatIti vyAptiH / tathA prayaM puruSo janmAntaroya viziSTapuNyavAn vinA'ntarAyaM sadaiva sukhAnubhavAt / " cArvAkamate caitanyam grAtmA iti na kintu zarIrameva tarhi paJcabhUtasamudAyajanyaM zarIraM tatra jJAnA'bhAvena 'ahaM vedmi' iti kathaM pratyayaH, evaM yatra yatra paJcabhUtasamudAyajanyaM zaroraM tatra jJAnA'bhAvena 'ahaM vedima' iti kathaM pratyayaH, evam 'yatra yatra paJcabhUtaM tatra tatra caitanyamutpadyate

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syAdvAdabodhinI-124 yathA surAyAM mAdakatotpadyate tathA prakRte'pi'-tadapyasaMgatam / surotpAdakeSu madhUkakusumaguDAdiSu sUkSma tadvidyate teSAM samavAye vyApyamAnA sA pratIyate / ataeva pratiparizrameNa zrAnteSu ghoTakeSu taiH bhujyamAnA madhUkAdayaH sadyaH zramaM nudanti / bhUtAdipaJcasu kutrApi svalpamapi caitanya naiva labhyate yena samuditeSu prAdurbhAvyamAnA kalpeta / aparaJca vyAptimAzritya bhavatAnumAnaM kRtaM tadA pratijJAhAniH-anumAnaM pratyakSAd bhidyate / dhUmena liGgana ahamapi pAvakamanuminomi-iti pratItirjAyate, na pratyakSAmi-iti / anyadapi dUSaNam-ceSTA zUnyA suSuptiH kathyate / pragADhanidrAyAM sarvAriNa-indriyANi svAn-svAn viSayAn vihAya svarUpamAtreNAvatiSThante / svapnAntaraM kathamavabodho bhavatAm ? nAyaM doSo, jJAnaviSaye-dvidhA niyamaH / pAlayavijJAnadhArA pravRttivijJAnadhArA jAgradavasthAyAM pravRttivijJAnadhArA, svApe pAlayavijJAnadhArA tayoH svApAnantaraM sarva sampadyate-ityapi naiva yuktisaMgatam / yatra yatra vijJAnaM tatra tatra viSayAvabhAsaH / ayaM niyamaH-tasyAM dazAyAM kasyApi viSayasya avabodho na jAyate / sarvAkalpanA viphlaa| atazcetanAzaktirna bhautikavikArarUpA api / 'prAtmA' svatantraH padArtho mantavyaH / / 20 / /

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syAdvAdabodhinI-125 - bhASAnuvAda - kriyAvAdiyoM ke siddhAntoM kA khaNDana karake, prakriyAvAdI (anAtmavAdI) lokAyata mata (cArvAka) kA khaNDana karate hue kalikAlasarvajJa zrI hemacandrasUrIzvara jI mahArAja anumAna Adi pramANoM ke binA pratyakSa pramANa kI prasiddhatA batAkara cArvAkoM kI buddhi kI mandatA prakaTa karate haiM * zlokArtha-anumAna ke binA lokAyata (cArvAka) dUsare ke abhiprAya ko samajha bhI nahIM skte| isalie cArvAkoM ko bolane kA upakrama bhI nahIM karanA cAhie / kyoMki ceSTA aura pratyakSa donoM meM bahuta bhinnatA hai| sarvajJavibho he jinezvaradeva ! yaha unakI buddhi kA kitanA pramAda hai| 9 bhAvArtha-'vinAnumAneneti' / cArvAka mAtra pratyakSa pramANa ko svIkAra karate haiN| aisI sthiti meM indriyoM ke viSaya ke atirikta anya koI padArtha hI nahIM hai / anu zabda ko zAbdika vyutpatti hai-anu= pazcAt, mIyate =paricchate iti anumAnam / __ zrIjainadarzanAnusAra bhI yaha anumAna do prakAra kA hotA hai-svArthAnumAna aura parArthAnumAna / jaisA ki

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syAdvAdabodhinI-126 'pramANanayatattvAloka' meM bhI lakSaNa prastuta kiyA gayA hai-'anumAnaM dvividhaM svArtha parArthaM ca / tatra hetugrahaNa sambandha-smaraNa kAraNaM sAdhyavidhAnaM svArtham / pakSahetuvacanAtmakaM parArthAnumAnamupacArAt / [3/10/23 pramA0] arthAt jisake dvArA avinAbhAva sambandha ke smaraNa ke sAtha hI deza, kAla aura svabhAva sambandhI dUrastha padArthoM kA jJAna hotA hai, use svArthAnumAna kahate haiM tathA parArthAnumAna meM anya ko samajhAne ke lie (anumAna karavAne ke lie) pakSa aura hetu kA prayoga kiyA jAtA hai| anumAna ke binA koI dUsare abhiprAya ko nahIM samajha sktaa| ataeva anumAna Adi ko pramANa na svIkAra kara mAtra pratyakSa pramANa ko svIkAra karane vAle cArvAkoM ko to prAmANika puruSoM ke samakSa bolane kA dussAhasa hI nahIM karanA caahie| cArvAka pUrNataH nAstika hai, kyoMki paramAtmA-paramezvara meM usakI AsthA nahIM hai| aise nAstika kA pratipAdana kitanA hAsyAspada hai| sArAMzataH cArvAkoM ke prati hamArA prazna yaha hai ki jo padArtha dezAntara meM vidyamAna hai tathA Apa unheM nahIM pratyakSa kara pA rahe ho to pratyakSalabhya na hone ke kAraNa

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syAdvAdabodhinI-127 Apa unakA jJAna kaise kara pAyeMge / anumAna pramANa svIkAra karane vAle dArzanika to apane mata kI puSTi kara sakate haiM, kintu prApa to svayaM bhI usakI avagati nahIM kara sakate, dUsaroM ko prabodhita karanA (jJAta karavAnA) to dUra kI bAta rhii| dUsarI bAta yaha hai ki Apane apane pUrvajoM ko nahIM dekhA hai / phira unake bAre meM pApa kaise yathArtha rUpa se kaha sakate haiN| pratyakSa to unakA huaA nahIM hai / asminniti-isa saMsAra meM jo dhanI, kucha dona (garIba), kucha dAnI, kucha bhikhArI, kucha rogI haiN| unakA kyA kAraNa hai ? hamAre mata meM to dharma se sukha tathA adharma (pApa) se duHkha kI prApti hotI hai| jo vyakti pUrvajanma meM atyadhika puNyazAlI rahA, vaha aAgAmI jIvana meM atizaya sukho hotA hai| antarAya ke binA sadA anubhava karane ke kAraNa aisA anumAna sambhava hai / cArvAka prAtmA ko svIkAra na karate hue kahatA hai ki, jisa prakAra zarAba (dAru) Adi meM mAdaka zakti paidA hotI hai, vaise hI pRthivI Adi padArthoM se 'caitanya' kI utpatti hotI hai| paJcabhUta rUpI zarIra ke vinAza ho jAne para caitanya bhI vinaSTa ho jAtA hai| ataH prAtmA ke abhAva meM dharma, adharma, puNya aura pApa kI avasthA bhI siddha nahIM hotI hai| ataH zrojainadArzanikoM kA kathana yaha

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syAdvAdabodhinI-128 hai ki yadi mAdaka zakti kI taraha caitanya ko pAMca bhUta kA vikAra svIkAra kiyA jAye to jaise-mAdaka zakti, pratyeka mAdaka padArtha (mahA) Adi meM pAI jAtI hai, vaise hI. caitanyazakti ko bhI pratyeka vastu meM sattAtmaka rUpa se svIkAra karanA pdd'egaa| sAtha hI yadi pRthivI prAdi caitanya kI utpatti hai to murde (zava) meM cetanA kA prabhAva kyoM svIkAra kiyA jAe ? usameM paMcamahAbhUtoM kI upasthiti meM caitanya saMvalita mAnanA cAhie, kintu aisA vyavahAra kadApi nahIM hotaa| hamAre mata meM to pRthvI prAdi se caitanya vijAtIya hai| ataH cetanA (mAtmA) ko bhautika vikAra kathamapi svIkAra nahIM kiyA jA sakatA // 20 / / [ 21 ] zrIjinezvaroktAM utpAdAdi tripadImavalambyemAM kArikAmavatArayan prAcAryaH pratyakSopalakSyamANamapyanekAntavAdaM ye'vamanyante teSAmunmattatAM prakaTayannAha5 mUlazlokaHpratikSaNotpAva-vinAzayogi sthiraika-madhyakSamapIkSamANaH / jina ! tvadAjJAmavamanyate yaH, sa vAtakI nAtha pizAcakI vA // 21 //

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syAdvAdabodhinI-126 * anvayaH-he nAtha ! he jina ! pratikSaNotpAdavinAzayogi, sthiraikam, adhyakSam, IkSamANaH, api, yaH, tvadAjJAm, avamanyate, saH, vAtakI, pizAcakI (iva) vA / syAdvAdabodhinI-pratikSaNeti / pratikSaNaM-pratipalam / bauddhA utpAdAnantarameva padArthAH mUlato vinazyantIti svIkurvanti / jainAstu zrojinezvara-tIrthaGkara-pravacanAnugAmino bhavataH AdezaM paripAlayanti-prasArayanti / triloke trikAlavatti vastu divyena kevalajJAnena cakSuSA jJAtvA yathArthaM vastusvarUpaM te pravadanti / ataH pUrvavastu-kAraNakalApajanyaM tasya phalamupabhogaH / sthitAnAmeva upabhogo bhavati na tu vinaSTAnAm / ato vastUni kiyat kAlaparyantaM tiSThanti / utpAdavatAM vinAzo bhavatyeva / yatrayatra janyatvaM tatra-tatra pratikUla kAraNasamavadhAne vinAzaH iti niymH| karmANi phalAni datvaiva nirjaranti, AropitaH pAdapaH phalaM kAlAntare prayacchatyeva atastrayo avasthA padArthAnAm / evaM pratyakSavAdinaH pazyanto'pi na manyante / bhavatAmAjJAM te bhUtAvezagrahilAH vAtarogeNAbhibhUtAH yathA tathA pravadanto bhagavantaM virodhayanti, mugdhAn janAn pravaJcayanti / iti saMkSepaNa kArikArthaH /

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syAdvAdabodhinI-130 tadabhinnA caikAntavAdinazcaivaM kathayantibhogArthAH viSayAH sRSTAH brahmaNA bhUriyatnataH / prakRtizcApi bhogAya padArthAn janayatyaho / kRSIvalaH pAMsule'pi dhAnyaM vapati bhuktaye / saugatAnugatA eva vinAzAya kRtodyamAH // te tvadAjJAmavahelayanti / jina iti / sAbhiprAyo'yaM prayogaH rAjAno hi nijAjJAM rAgAdinA pravartayanti / bhagavato jinezvarasya prAjJAM tu svayameva janAH zirasA vahanti / kutaH ? rAgAdIn jayati, ajaiSIt, jeSyati, veti jinaH / ji dhAtoH proNAdiko nak pratyayaH, kitvAd guNAbhAvaH / / 21 / / - bhASAnuvAda - sarvajJavibhu zrIjinezvara bhagavanta-bhASita tripadI 'utpAda-vyaya-dhrauvyAtmakaM vastutattvam' kA pAlambana lekara kalikAlasarvajJa zrIhemacandrasUrIzvara jI mahArAja ekAntavAda kA khaNDana prastuta karate hue anekAnta ko spaSTa rUpa se dekhate hue bhI usakI avahelanA karane vAloM kI unmattatA ko pradarzita karate haiM

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syAdavAdabodhinI-131 * zlokArtha-he nAtha ! he jinezvara ! pratyeka kSaNa meM utpanna-vinAza hone vAle padArthoM ko pratyakSataH sthira dekhakara bhI vAtarogI athavA bhUtabAdhA se pIr3ita vyakti ke samAna anargala pralApa karane vAle loga ApakI mahanIya AjJA kI avamAnanA karate haiM / 9 bhAvArtha-bauddhadArzanika pratyeka vastu ko kSaNika mAnate haiN| unakI mAnyatA yaha hai ki pratyeka vastu utpatti ke anantara vinaSTa ho jAtI hai| kintu zrIjainadArzanika anantajJAna-darzana-cAritrAdika ke dhAraka yathArthavettA sarvajJavibhu zrI arihanta bhagavanta-bhASita prAjJA kA pAlana karate hue padArtha kI vAstavika sthiti utpAdavyaya-dhrauvya ke rUpa meM svIkAra karate haiN| zrIjainadharma ke matAnusAra 'utpAda-vyaya-dhrauvyayukta sata' arthAta utpAda, vyaya aura dhrauvya hI padArtha kA lakSaNa hai| zrIjainadarzana ke anusAra pratyeka vastu-padArtha meM utpatti aura vinAza hote rahate haiN| ataH paryAya kI apekSA vastu-padArtha anitya hai, tathA utpatti aura vinAza ke madhya padArtha kI sthiratA bhI hotI hai, jisakA jJAna hameM spaSTa rUpa se hotA hI rahatA hai| ataH dravya kI apekSA pratyeka vastu-padArtha nitya hai /

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syAdvAdabodhinI - 132 ( dRSTikoNa) meM anekAntavAda - syAdvAda ataH pratyeka vastu syAt nitya, syAt kI sthiti hai / utpAda, vyaya aura dhrauvya paraspara bhinna anitya bhI hai / hokara bhI zrIjainamata meM sApekSa haiM / rikta vedAntadarzana Adi ekAntavAdI bhI sarvathA nitya mAnate haiM tathA kahate haiM ki zrI jainadarzana bauddhadarzana ke prati vastu tattva ko brahmA ne sabhI sAMkhyamata meM prakRti bhI vastu-padArthoM ko bhogArtha hI utpanna karatI hai / upabhoga ke lie hI miTTI meM bIja botA hai / ityAdi svamatapoSaka vArtAoM se Apake sArvabhauma anekAntavAdI siddhAnta kI avahelanA karate haiM / - / vastu padArtha bhoga ke lie banAye haiM / vastutaH utpAda-vyaya- dhrauvya saMvalita sabhI ko sazraddha svIkAra karanA cAhie / / 21 / / [ 22 ] athAnyayogavyavacchedakasya prastutatvAt prAstAM tAvat sAkSAd, bhavAn, bhavadIya pravacanAvayavA api paratIrthikatiraskArabaddhakakSA ityAzayavAn stutikAraH syAdvAdavyavasthApanAya prayogamupanyasyan graha padArtha - lakSaNa

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syAdvAdabodhinI-133 OM mUlazlokaHanantadharmAtmakameva tattvaM , ato'nyathA sattvamasUpapAdam / iti pramANAnyapi te kuvAdi kuraGga - saMtrAsanasiMhanAdAH // 22 // * anvayaH-tattvam, aneka-dharmAtmakam, eva ataH, anyathA, sattvam, asUpapAdam / iti te pramANAni api, kuvAdikuraGgasaMtrAsana siMhanAdAH (santi) / + syAdvAdabodhinI-tasya bhAvaH tattvam / buddhisthaparAmarzako hi tat zabdaH / sa ca kartu radhInaH / yAvantamicchati tAvAn gRha NIyAt / pataJjalinApi prokta-vastu vA padArthasArtho vA anntdhrmaaH| nityAnityAdayaH ekakAlAvacchedena vasanti yasmin tat vastu / sa padArthaH / anekadharmAtmakam - aneke dharmAH jIvA'jIvAdayo nityatvam anityatvam apekSArUpeNa kAlAdibhedena astitvaM nAstitvamityAdayo yatra tat aneka dharmAtmakam - bahuvrIhisamAsaH / atra prAtmazabdaH svarUpaparaH zabdazaktisvabhAvAt / zrIjainadarzanamate sarvaM syAdvAdAtmakam / syAditi vibhaktipratirUpakam

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syAdvAdabodhinI-134 avyayam / kriyAvAcakatve samAso na syAt / nAma nAmnAsamasyate na tu tiGA / tathaiva padArthopalabdhiH / ghaTo dravyam, pRthivI mRdvikAraH, jlaadhaarH| ghaTate karmaNi parapreritapravartate iti ghttH| utpadyate tiSThati pratikUladaNDapASANAdisaMyogena vinazyate / svopAdAne kapAle utpadyate, tatraiva vilIyate / vizAladRza / vivecane kRte sarva pdaarthaastthaa| 'na hi gauH gaureva sarvAn prati' iti bhASyakAraH pataJjaliH / dhArmikA eva gAH pUjayanti sammAnayanti, na tu yavanAste tu bhakSayanti, vyAghrAdayo'pi / evaM sthAlIpulAkanyAyenaikA rItiH prdrshitaa| pUrvoktaprakAravyatirekena vastusvarUpaM mahatAmapi prayAsena bhAratyApi pratipAdayitumazakyamanyasya tu kA kathA / yathA prarUpitA bhagavatA zrojinezvareNa pramANena nyAyena yuktyAM tadeva paramArthabhUtam / padArtheSu anantadharmasvIkAraM vinA padArthe padArthatvaM na siddhayati / yo hi anantadharmAtmako na, naiva sa sat yathAprAkAzaH / ata eva jIvA'jIva-dharmAdharmAkAzakAlAdisamastadravyeSu anantadharmAtmako na, naiva sa sat-yathA-AkAzaH / prata eva jIvA'jIva-dharmAdharmAkAzakAlAdi-samasta-dravyeSu anantadharmAH svIkaraNIyA iti zrIjainasiddhAntaH / / 22 / /

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syAdvAdabodhinI-135 - bhASAnuvAda - sarvajJavibhu zrIarihanta paramAtmA ke dvArA pratipAdita prAmANika upadeza kutarkavAdiyoM ko parAjita karane meM samartha hai / ataH kalikAlasarvajJa zrIhemacandrAcArya mahArAja kahate haiM * zlokArtha-pratyeka vastu meM ananta dharmoM kI sattA hai, kyoMki-vastu meM anantadharma svIkAra kiye binA vastu kI siddhi sambhava nahIM hai| ataH Apake prAmANika vAkya kuvAdiyoM rUpI hiraNoM ko DarAne ke lie siMhagarjanA ke samAna haiN| 9 bhAvArtha-tasya bhAvaH tattvamiti / 'tat' zabda buddhistha padArtha kA parAmarzaka hotA hai| aura vaha vaktA (kartA) ke adhIna hotA hai| tat zabda ke mAdhyama se jitane viSaya ko grahaNa karanA cAhatA hai, utane kA hI grahaNa hotA hai| yahA~ tattva zabda kA prayoga padArtha ke lie kiyA gayA hai| mahAbhASyakAra pataJjali ne bhI prastuta prasaMga se mela khAtI bAta kahI hai ki padArtha sArtha meM ananta dharma nitya, anityAdi ekakAlAvaccheda (eka hI samaya meM) upasthita rahate haiM / vastu yA padArtha kI vyutpatti bhI tabhI saMgata hotI hai ki-'ekakAlAvacchedena vasanti

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syAdvAdabodhinI - 136 nityA'nityAdayo'neke dharmA yasmin tat vastu' | eka hI samaya meM nitya aura zranityAdi aneka dharma jisameM rahate haiM, use 'vastu' kahate haiM / 'anantadharmAtmakamiti' aneka dharma arthAt jIva prajIva, nityatva-anityatva apekSA rUpa se vidyamAna haiM jisameM, use anekadharmAtmaka kahate haiM / vaha sthiti bahuvrIhi samAsa karane para spaSTa ho jAtI hai / ukta pada meM bahuvrIhi samAsa hai / zabdazakti svabhAva ke kAraNa yahA~ zrAtmA zabda 'svarUpa' kA vAcaka hai / zrIjaina darzana - jainamata meM sarvatra syAdvAdAtmaka sthiti pravArita rUpa se pravartamAna hai / 'syAt' pada se vibhakti pratirUpaka pravyaya hai / yadi use kriyAvAcaka mAneM to samAsa sambhava na hogA / kyoMki kahA bhI hai- nAma kA nAma ( pratipadika) ke sAtha samAsa hotA hai, tiGnta ke sAtha nahIM / 'anantadharmAtmaka' zabda meM AtmA zabda se ananta paryAyoM meM vidyamAna nitya dharma kA abhiprAya pragaTa hotA hai / isIlie utpAda, vyaya zraura dhrauvya hI 'sat' hai arthAt dravya kA lakSaNa hai / tAtparya yaha hai ki yadi padArthoM meM ananta dharma svIkAra nahIM kareM to vastu kI siddhi nahIM ho sakatI hai / isIlie pratyeka vastu aneka dharmAtmaka / ananta dharmAtmaka hai / jo

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syAdvAdabodhinI-137 ananta dharmAtmaka nahIM hotA vaha sat nahIM hotaa| ataH jIva, ajIva, dharma, adharma, AkAza, aura kAla Adi sampUrNa dravyoM meM ananta dharma mAnane cAhie / / 22 / / [ 23 ] anantaramanantadharmAtmakatvaM vastuni sAdhyaM mukulitamuktam / tadeva saptabhaGgIprarUpaNadvAreNa prapaJcayan bhagavato niratizayaM vacanAtizayaM ca stuvannAhaOM mUlazlokaHaparyayaM vastu samasyamAnaM, __adravyametacca vivicyamAnam / Adezabhedodita - saptabhaGga, __ adIdRzastvaM budharUpavedyam // 23 // * anvayaH-samasyamAnam vastu aparyayam etat ca vivicyamAnam adravyam / (he jinezvara !) tvam budharUpavedyam, Adezabhedodita saptabhaGgam, adIdRzaH / + syAdvAdabodhinI-pare vidvAMsaH saptabhaGgI nAGgokurvanti / te'pi svIkurvantu tadarthaM zlokamavatArayatiaparyayamiti / saMkSepato vastukathane paryAyAH avivakSitA

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syAdvAdabodhinI-138 gauNA bhvnti| zrIjanadarzane-jainamate SaDdravyANi dharmAdharmAkAzapudgalakAlajIvarUpANi, guNaparyAyavad dravyam / _ "keSAJcidAcAryANAM mate paJcAstikAyA eva / kAlo dravyaM pRthak naasti| jIvAdivastvapi kadAcit kAlazabdena ucyate / " tathA cAgamaH 'kimayaM bhaMte kAlotti pavuccai, goyamA jIvA ceva ajIvA cevatti / ' anye tu saMgiranti / asti dharmAstikAyAdidravyapaMcakavyatiriktam / arddhatRtIyadvIpasamudrAntarvati SaSThaM kAladravyaM cAtrabandhA ete hyaH zvaH ityAdayaH pratyayA zabdAzca prAdurbhavanti / mAgamazca-"kaiNaM bhaMte davA paNNattA ? goyamA ? cha davA pnnnnttaa| taM jahA-dhammAtthikAye adhammAtthikAe, pAgAsatthikAe, puggalAtthikAe, jIvAsthikAe praddhAsamaye y|" ___ iti sarvamAcArya - zrIharibhadrasUrikRtavarmasaMgrAhiNyAM zrImalayagiriTIkAyAM dvAtriMzatyAM gAthAyAmapi vizadarUpeNa vyAkhyAtam / paryayaH, paryavaH, paryAyaH iti zabdAH paryAyavAcinaH / nanu bhagavatA tribhuvanopakAriNA'rihantena nivizeSatayA sarvebhyaH saptabhanonayaH pradattaH, pradarzito vaa| tadA kathaM

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syAdvAdabodhinI-136 nAnyamatAvalambinaH pratipadyante ? budhyante yathArtha vastutattvamiti budhaaH| saptabhaGganayatattvaM sUkSmataH naisargikatayA vedina evotkRSTAH vidvAnsaH vettum arhanti / na tu avidyA vAsanA vAsitAH kuNThitabuddhayaH / anAdikAlato'vidyAsaMskArAt mithyAdArzanikAnAM budharUpasvAbhAvAn naivaadhigmH| tathA ca proktamAgame sadasadavisesaNA u bhavaheujahiTiThanovalaMbhAu / NANaphalAbhAvA u micchAdihissa aNNANaM // saMskRtacchAyAsadasadvizeSaNataH bhavahetu yathAsthitopalambhAt / jJAnaphalAvAn mithyAdRSTe - rajJAnam // [vizeSAvazyakasUtre-115] atha ke'mI saptabhaGgAH ? tatrocyate tAvat(1) syAdastyeva sarvamiti vidhikalpanayA prathamo bhaGgaH / (2) syAnnAstyeva sarvamiti niSedhakalpanayA dvitIyo bhaGgaH / (3) syAdastyeva syAnAstyeveti vidhi - niSedhayuta kalpanayA tRtIyo bhaGgaH /

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syAdvAdabodhinI-140 (4) syAdavaktavyamevetiyugapad vidhiniSedha kalpanayA caturtho bhaGgaH / (5) syAdastyeva syAdavaktavyameveti vidhikalpanayA ___ yugapad vidhiniSedhakalpanayA ca paJcamo bhaGgaH / (6) syAnnAstyeva syAdavaktavyameveti niSedhakalpanayA yugapad vidhiniSedhakalpanayA ca SaSTho bhnggH| (7) syAdastyeva syAnnAstyeva syAd vaktavyameveti kramato vidhi-niSedhakalpanayA yugapadvidhi niSedhakalpanayA ca saptamo bhnggH| pramANanayavAkye ca kramazaH sakalAdezavikalAdezAbhyAM zabdAbhyAM zrIjanadarzane vyavahRte staH / sakalAdezAH vikalAdezAzca pramANasaptabhaGgAt, nayasaptabhaGgAcca pRthak pRthak saptasu vAkyeSu vibhaktAH samullasanti iti manasi nidhAya mUle proktam-prAdezabhedoditasaptabhaGgamiti / / 23 / / - bhASAnuvAda - padArthoM meM ananta dharmoM kI sattA hai| isa bAta ko saptabhaGgI kI prarUpaNA ke mAdhyama se kalikAlasarvajJa zrI hemacandrAcArya mahArAjazrI sarvajJavibhu zrI arihantadeva ke niratizaya vacanAtizaya kI stuti karate hue kahate haiM

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syAdvAdabodhinI-141 * zlokArtha-sahabhAvI aura kramabhAvI paryAyoM ke sampRkta hote hue bhI saMkSipta rUpa se kathana kI sthiti meM paryAya avivakSita hone ke kAraNa gauNa rahate haiN| kintu vistara kathana meM paryAyoM kI pramukhatA rahatI hai| 9 bhAvArtha-sarvajJavibhu he jinezvaradeva ! prApane sakalAdeza tathA vikalAdeza ke rUpa meM jo saptabhaGgI kI prarUpaNA kI hai, vaha to avidyA kI vAsanA se rahita apakSapAtI vizeSajJa vidvAnoM-paNDitoM dvArA hI jJAtavya (jJeya) hai| . pratyeka vastu ke dravya, paryAya aura ubhayarUpa hone para bhI dravyanaya kI mukhyatA se aura paryAya naya ko gauNatA se vastu kA jJAna dravyarUpa hotA hai| paryAyanaya kI mukhyatA aura dravyanaya ko gauraNa sthiti se vastu kA jJAna paryAyarUpa hotA hai| dravya tathA paryAya donoM kI pramukhatA ke kAraNa vastu kA jJAna dravya-paryAya-ubhayAtmaka hotA hai| isIlie pUrvadhara-vAcakapravara zrI umAsvAti mahArAja ne bhI kahA hai ki-'apitAnapitasiddha : [tattvArtha sUtra, 5-31] / ' arthAt dravya aura paryAya kI mukhyatA aura gauNatA se vastu kI siddhi hotI hai| kucha jainAcAryoM ne kAla

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syAdvAdabodhinI-142 ko pRthak se dravya svIkAra nahIM kiyA hai, kintu siddhAntaprAgamapramANa 'goyamA ! cha davvApaNNattA' ke AdhAra para yaha spaSTa ho jAtA hai ki 'SaT dravyoM ko svIkAra karanA'. yaha yuktisaMgata evaM siddhAnta-mAgama sUtra-sammata hai / yAkinImahattarAdharmasUnu zrI haribhadrasUrIzvara jI mahArAja ne bhI zrImalayagiri TIkA meM usa sandarbha meM vizada prakAza DAlA hai| zaMkA yaha hotI hai ki paramakAruNika sarvajJavibhu zrI arihanta paramAtmA ne vizvakalyANa kI sadbhAvanA se jaba sabhI ko samAnarUpa se saptabhaMgInaya (syAdvAda) batAe to anya malavAdI isake gahana rahasya ko kyoM nahIM samajha pAye tathA unhoMne ise svIkAra kyoM nahIM kiyA ? isakA samAdhAna yaha hai ki-manAdikAla se mithyAdarzana rUpa avidyA ke vazIbhUta hone ke kAraNa tathA pakSapAta buddhi ke kAraNa ve sat-asat meM viveka rakhane meM asamartha rahe / sarvajJavibhu zrI arihanta-jinezvara bhagavanta dvArA prarUpita saptabhaGgInaya ko haThavAda rahita sat-asat vivekI puruSa (vidvAn) hI jAnane meM samartha haiN| zrIbhAgamazAstra meM kahA bhI hai

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syAdvAdabodhinI-143 'sat aura asat kA viveka na hone se karmoM ke sadbhAva se aura jJAna ke phala kA abhAva hone se mithyAdRSTiyoM ko ajJAna prAveSTita karatA hai|' saptabhaGgI kA svarUpa kyA hai ? isa jijJAsA ke samAdhAna ke lie kramazaH saptabhaGgoM kA vizleSaNa isa prakAra hai (1) 'syAdasti jIva'-kisI apekSA se jIva asti rUpa hI hai| isa bhaGga meM dravyAthika naya kI pradhAnatA aura paryAyArthika naya kI gauNatA hai| ataH 'syAdastyeva jIvaH' kA artha hai-kisI apekSA se jIva ke astitva-dharma kI pradhAnatA aura nAstitva dharma kI gauNatA hai| yA jIva apane dravya, kSetra, kAla aura bhAva kI apekSA vidyamAna hai tathA paradravya Adi kI apekSA nahIM / yadi jIva apane dravya Adi kI apekSA asti rUpa tathA paradravya kI apekSA nAsti rUpa na ho to jIva kA svarUpa nahIM bnegaa| (2) syAnAsti jIvaH-kisI apekSA se jIva nAsti rUpa hI hai| isa bhaGga meM paryAyAthika naya kI pramukhatA aura dravyAthika naya kI gauNatA hai| jIva para sattA ke

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syAdvAdabodhinI-144 prabhAva kI apekSA ko mukhya mAnakara nAsti rUpa hai tathA svasattA ke bhAva kI apekSA gauNa rUpa meM asti rUpa hai| yadi padArthoM meM parasattA kA prabhAva na ho to samasta padArtha eka rUpa ho jaayeNge| yaha para-sattA kA prabhAva astitva rUpa kI bhA~ti svasattA ke bhAva kI apekSA rakhatA hai| koI bhI padArtha sarvathA bhAva athavA sarvathA prabhAva rUpa nahIM ho sktaa| ataH pratyeka padArtha ko bhAva evaM prabhAva sApekSa svIkAra karanA caahie| (3) syAdasti-nAsti (ca) jIvaH-jIva kisI apekSA se asti aura nAsti svarUpa hai| isa bhaGga ke mAdhyama se dravyArthika evaM paryAyAthika ubhayanayoM kA prAdhAnya sUcita hai| jisa kSaNa vaktA ke asti aura nAsti donoM dharmoM ke kathana kI vivakSA hotI hai, usa kSaNa-etat prakAraka tRtIya bhaGga kA prayoga hotA hai / yaha naya bhI kathaMcitrUpa hai| yadi padArtha ke svarUpa ko sarvathA vaktavya mAnakara kisI apekSA se bhI pravaktavya na svIkAra kareM to ekAntavAda pakSa meM aneka doSa upasthita hote haiN| (4) syAdavaktavyo jIvaH-jIva kathaMcit pravaktavya hI hai| isa caturtha bhaGga meM dravyArthika evaM paryAyAthika

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syAdvAdabodhinI-145 ubhayavidha nayoM kA aprAdhAnya hai| jisa samaya vastupadArtha kA svarUpa eka naya kI apekSA se kahA jAtA hai, usa samaya dUsarA naya sarvathA nirapekSa nahIM rahatA-yaha bAta pUrva meM kahI jA cukI hai, kintu jisa naya kI jahA~ vivakSA hotI hai, vaha naya vahA~ pradhAna hotA hai aura jisa naya ko jahA~ vivakSA nahIM hotI, vahA~ vaha gauNa rUpa meM rahatA hai| prathama bhaMga meM jIva ke astitva kI pradhAnatA hai, dvitIya bhaMga meM nAstitva kI mukhyatA hai, astitva aura nAstitva donoM dharmoM kI pradhAnatA se jIva kA eka sAtha kathana karanA sambhava nahIM hai; kyoMki eka zabda se aneka guNoM kA nirUpaNa nahIM ho sktaa| ataH eka sAtha astitva aura nAstitva ubhayavidha dharmoM kI apekSA jIva kathaMcit pravaktavya hI hai / (5) syAdasti ca pravaktavyazca jIvaH-jIva kathaMcit astirUpa aura pravaktavya rUpa hai| prakRta nayabhaGga meM dravyAthikanaya kI pradhAnatA aura dravyAthika-paryAyAthika kI apradhAnatA bhI hai| kiMcit dravyArtha yA paryAyArtha vizeSa ke Azraya se jIva asti svarUpa hai tathA dravyasAmAnya aura paryAyasAmAnya athavA dravyavizeSa aura paryAya

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syAdvAdabodhinI-146 vizeSa kI eka sAtha abhinna vivakSA se jIva pravaktavya svarUpa hai| yathA-jIvatva athavA manuSyatva kI apekSA prAtmA astitva svarUpa hai tathA dravyasAmAnya aura paryAyasAmAnya kI apekSA vastu ke bhAva aura avastu ke prabhAva ke eka sAtha abheda kI apekSA se prAtmA pravaktavya hai / (6) syAdasti ca nAsti jIvaH-jIva kathaMcit nAsti aura pravaktavya rUpa hai| isa SaSTha bhaMga meM paryAyAthika ubhayanaya kI pradhAnatA hai| jIva paryAya kI apekSA nAsti rUpa hai tathA astitva aura nAstitva donoM dharmoM kI eka sAtha abheda apekSA-vivakSA se avaktavyarUpa (7) syAdasti ca nAsti cAvaktavyazca jIvaH-jIva kathaMcit asti, nAsti aura pravaktavya rUpa hai| jIva kI dravya kI apekSA se asti, paryAya kI apekSA se nAsti aura dravya-paryAya ubhaya kI apekSA se pravaktavya rUpa sthiti hai| yahAM dravyArthika aura paryAyArthika ubhaya nayoM kI pradhAnatA ora apradhAnatA varNita hai // 23 / /

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syAdvAdabodhinI-147 [ 24 ] ye viruddhadharmAdhyAsitaM vastu pazyantaM ekAntavAdino'budharUpA virodhamudbhAvayanti teSAM pramANamArgAtcyavanamAhaWan mUlazlokaHupAdhibhedopahitaM viruddham, nArtheSvasattvaM sadavAcyate ca / ityaprabudhyaiva virodhabhItAH, jaDAstamekAntahatAH patanti // 24 // * anvayaH-artheSu upAdhibhedopahitam asattvaM sadvAcyate ca na viruddham / virodhabhItAH ekAntahatAH aprabudhyaiva, patanti iti / + syAdvAdabodhinI-upAdhibhedeti-yathA cetanAcetaneSu padArtheSu astitvaM nAstitvaM tathA ca pravaktavyaM na viruddham / tathA virodha-niSedharUpasyAvaktavyasya astitvaM nAstitvaM naiva virudhyate / athavA nAsti avaktavyena sa ko'pi virodho'to'vaktavyasyAstitvanAstitvAbhyAmapi naiva virodhaH / ataevAstitva-nAstitvAvaktavyeSu bhaGgatrayeSu pArasparika-virodhAbhAvAt saptabhaGgAni virodhitopalakSyate /

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syAdvAdabodhinI - 148 yato hi trayANAmeva mukhyatvAt, eteSAM tu etadbhaGgatrayasamAyojane naivotpAditatvAt / zeSANAM bhaGgAnAM saMyogajanyatvAdeteSvantarbhAva ityAkUtam / yattu virodhibhi virodhavaiyAdhikaraNAnavasthAsaMkaravyatikara-saMzayApratipattyabhAvAdi doSAH pradarzitAH tattu nirmUlameveti dik / * - bhASAnuvAda * zlokArtha- padArthoM meM saptabhaGgIvAda ke anusAra zrApekSika virodhAbhAva ko vidhivat na jAnakara astitva aura nAstitva dharmoM ke sthUla rUpa se dikhAI dene vAle virodha se bhayabhIta hokara astitva Adi dharmoM meM nAstitva Adi dharmoM kA niSedha karake apane ekAntavAda ko sthApita karane vAle, yukti mArga kA anusaraNa karane meM zrasamartha ekAntavAdI vastutaH nyAyamArga se patita ho jAte haiM / bhAvArtha - ekAntavAdiyoM ne saptabhaGgI - nyAya meM kramazaH ATha doSa udbhAvita kiye haiM- ( 1 ) virodha, (2) vaiyAdhikaraNya, (3) anavasthA, (4) saMkara, (5) vyatikara, (6) saMzaya, (7) apratipatti, aura (8) viSayavyavasthA hAni ( prabhAva ) /

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syAdvAdabodhinI - 14e ( 1 ) virodha - jisa prakAra eka abhinna padArtha meM zIta aura uSNa donoM viruddha dharmoM kI sthiti eka samaya meM sambhava nahIM hone se unameM pArasparika virodha hotA hai, usI prakAra eka abhinna vastu meM astitva rUpa sAmAnya dharma tathA nAstitva rUpa vizeSa dharma ( paraspara viruddha dharmoM) kA sadbhAva na hone ke kAraNa ina donoM meM paraspara virodha hotA hai / " sAmAnya - vizeSayo vidhipratiSedharUpayo viruddhadharmayorekatrAbhinne vastuni asambhavAt zItoSNavaditi virodha: / " - - ( 2 ) vaiyAdhikaraNya-jo sAmAnyavidhirUpa yAnI astitva kA adhikaraNa hai, vahI pratiSedha rUpa 'nAstitva' kA adhikaraNa nahIM ho sakatA hai / anyathA unake eka hone para vidhi-niSedha kI ekarUpatA upasthita hogI / vidhi dharma evaM pratiSedha dharma 'astitva aura nAstitva' kA adhikaraNa eka hone ke kAraNa abheda siddha hone lagegA jaba ki donoM bhinna haiM / ataH donoM ko adhikaraNa bheda se vaiyAdhikaraNya nAmaka doSa AyegA, kyoMki kahA bhI hai'vibhinnAdhikaraNavRttitvaM vaiyAdhikaraNyam / ' -

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syAdvAdabodhinI-150 (3) anavasthA-anavasthA ke sandarbha meM kahA gayA hai'aprAmANikapadArtha-paramparA parikalpanA-vizrAntyabhAvazcAnavasthA / arthAt jisa rUpa se padArtha vidhirUpa astitvarUpa sAmAnya adhikaraNa hotA hai aura jisa rUpa se (para rUpa se) vahI padArtha pratiSedharUpa-nAstitva vizeSa kA adhikaraNa hotA hai, una donoM rUpoM ko eka hI rUpa se (svarUpa aura pararUpa ina donoM rUpoM meM se kisI eka rUpa se) vaha padArtha dhAraNa karatA hai yA una donoM rUpoM se dhAraNa karatA hai ? ina donoM meM se kisI eka hI rUpa se dhAraNa karatA hai to eka abhinna padArtha meM do rUpoM kI sthiti ke kAraNa virodha upasthita hotA hai| svarUpa aura pararUpa ina donoM svabhAvoM se sAmAnyarUpa aura vizeSarUpa ina donoM svabhAvoM (padArthoM) ko dhAraNa karatA hai, yadi aisA svIkAra kiyA jAye to anavasthA nAmaka doSa upasthita hotA hai, kyoMki una donoM svarUpa aura pararUpa svabhAvoM ko anya svarUpa aura pararUpa ina donoM svabhAvoM se phira ina svarUpa aura pararUpa svabhAvoM ko anya svarUpa svabhAvoM kI aprAmANika kalpanA karanI par3atI hai| (4) saMkara-'yenAtmA sAmAnyasyAdhikaraNaM tena sAmAnyasya vizeSasya ca, yena ca vizeSasyAdhikaraNaM tena vizeSasya sAmAnyasya ceti saMkaraH / '

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syAdvAdabodhinI-151 athavA-'yena rUpeNa sattvaM tena rUpeNAsattvasyApi prsnggH| yena rUpeNa cAsattvaM tena rUpeNa sattvasyApi prasaGga iti saMkaraH / ' __ arthAt-jisa svarUpa se padArtha sAmAnya (mastitva) kA adhikaraNa hotA hai usI rUpa se sAmAnya astitva aura vizeSa astitva kA adhikaraNa ho jAne se tathA jisa rUpa se padArtha vizeSa (nAstitva) kA adhikaraNa hai usI rUpa se vizeSa (nAstitva) aura sAmAnya (astitva) kA adhikaraNa hone para saMkara nAma kA doSa upasthita hotA hai| ' tAtparya yaha hai ki-jisa rUpa se (svarUpa catuSTaya se) padArtha meM astitva dharma kA sadbhAva hotA hai, usI rUpa se (svarUpa catuSTaya se) usI padArtha meM nAstitva dharma kA sadbhAva hone kA prasaGga pAne ke kAraNa tathA jisa rUpa se (paraspara catuSTaya se) padArtha meM nAstitva dharma kA sadbhAva hotA hai, usI rUpa se (paraspara catuSTaya se) usI padArtha meM astitva dharma kA sadbhAva hone kA prasaMga upasthita ho jAtA hai| (5) vyatikaraH-vyatikara nAmaka doSa kA lakSaNa prastuta karate hue kahA gayA hai-'yena rUpeNa sattvaM tena

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syAdvAdabodhinI-152 rUpeNAsattvameva syAn na tu sattvaM, yena rUpeNa cAsattvaM tena sattvameva syAnnatvasattvam' iti vyatikaraH / arthAt-jisa svarUpa se padArtha meM sAmAnya-astitva kA sadbhAva hotA hai, usI svarUpa se, usI padArtha meM vizeSa nAstitva kA sadbhAva hone se tathA jisa svarUpa se padArtha meM vizeSa nAstitva kA sadbhAva hotA hai, usI svarUpa se usI padArtha meM sAmAnya astitva kA sadbhAva hone se vyatikara nAmaka doSa upasthita hotA hai / (6) saMzaya-vyatikara nAmaka doSa prAne para vastupadArtha ke sattvarUpa yA asattvarUpa asAdhAraNa dharma ke dvArA nizcaya karane kI zakti kA abhAva hone ke kAraNa saMzaya doSa pAtA hai / (7) apratipatti-saMzaya hone se vastu-padArtha kA samyak parijJAna nahIM ho sktaa| ataeva anekAntavAdasyAdvAda meM apratipatti doSa upasthita hotA hai / (8) prabhAva-vastu-padArtha kA yathArthajJAna na hone ke kAraNa vastu-padArtha kI vyavasthA nahIM bana pAtI hai / ataeva anekAntavAda-syAdvAda meM viSaya vyavasthA hAni arthAt abhAva nAmaka doSa pAtA hai| vastutaH praznavazAdekasmin vastuni avirodhena vidhi-pratiSedha-kalpanA

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syAdvAdabodhinI-153 sptbhnggii| arthAt yathArtha sthiti yaha hai ki sApekSarIti se eka hI vastu-padArtha meM vidhi tathA pratiSedha kI sthiti ko hI 'saptabhaMgI' kahate haiN| pratyeka vastu-padArtha apane dravya, kSetra, kAla aura bhAva kI apekSA se satrUpa aura paradravya, kSetra, kAla aura bhAva kI apekSA se asatrUpa hai| vastu-padArtha ke astitva aura nAstitva dharmoM kA eka sAtha kathana nahIM kiyA jA sktaa| ataH pratyeka vastu kisI prakAra se pravaktavya bhI hai| vastu-padArtha meM astitva aura nAstitva paraspara viruddha dharmoM kI kalpanA kisI apekSA se hI kI jAtI hai / ataH svadravya Adi kI apekSA se vastu kathaMcit 'asti' tathA para-dravya kI apekSA se 'nAsti' hai| phalataH saptabhaMgI meM kisI prakAra bhI ukta bhAGga doSa sambhava nahIM haiN| zrIjainAgama-siddhAnta ke anusAra vastu-padArtha meM astitva aura nAstitva dharma bhinna-apekSAoM ko lekara svIkRta haiN| jisa apekSA se vastu asti rUpa hai, usI apekSA se syAdvAdI vastu ko nAsti rUpa meM kadApi svIkAra nahIM krte| ataH syAdvAdI saptabhaGgI sarvathA doSa rahita hai / / 24 / /

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syAdvAdabodhinI-154 [ 25 ] athAnekAntavAda-syAdvAdasya sarvadravya-paryAyavyApitve'pi mUlabhedApekSayA cAturvidhyAbhidhAnadvAreNa bhagavatastattvAmRtarasAsvAdasauhityamAhaOM mUlazlokaHsyAnnAzi nityaM sadRzaM virUpaM , vAcyaM na vAcyaM sadasat tadeva / vipazcitAM nAtha ! nipItatattva sudhodgatodgAra - parampareyam // 25 // * anvayaH-he nAtha ! (bhavatA) vipazcitAM (samAje) syAnnAzi, syAt nityam, syAt sadRzam, syAt virUpam, syAt vAcyam, syAt na vAcyam, syAt sad, syAd asat, evaM-iyaM nipItatattva-sudhodgatodgAraparamparA (prtipaaditaa)| + syAdvAdabodhinI-syAnAzIti / pare vidvAMsaH syAd ghaTitattvAt syAdvAdaM saMzayavAdamAhustan na yuktisaMgatam / iha 'syAd' iti padaM naiva sandehavAci apitu vibhaktipratikUlakamavyayam / yattu sati sandehe syAt, saMbhavet iti prayogaH prakRte tu na tathA /

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syAdvAdabodhinI - 155 'syAdvAda' iti samastaM padaM na tu vyastam / syAccAsau vAdaH syAdvAdaH / 'saha supA' ityadhikRtaM sUtraM vidhisUtraM tena subantena saha subantasya samAso na tu tiGA / yathA - zrasti kSIrA gaurityatra bahuvrIhisamAsArtham zrastIti vibhakti pratirUpakaM sadRzamavyayaM tathaiva prakRte'nekAntavAcakaM syAditi padamavyayam / te 'anekAntavAdaH' ityarthaH / anekAntasUcakasya 'syAd' iti padasya praSTAsu padeSu yoga:, tena ( 1 ) pratyekavastuno vinAzitvAt syAd anityatvam / ( 2 ) pratyekasya vastunaH sAmAnyarUpatvAt syAt sAmAnyam, vizeSarUpatvAt syAd vizeSatvam / (3) pratyekapadArthasya vaktavyatvAt syAt vAcyatvam, avAcyatvAt syAd vAcyatvam avaktavyatvam vA / (4) pratyekapadArthasya astirUpatvAt syAt sat nAsti - rUpatvAt syAd asat / evaM caturSu vAdeSu syAdvAdasya samAvezaH / pratyeka padArtha: dravyArthikanayena nitya - sAmAnyAvAcyA sadrUpaH svIkaraNIya iti yuktiyuktam /

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syAdvAdabodhinI-156 - bhASAnuvAda - anekAntavAda samasta dravya (vastu) evaM vastu-paryAyoM meM vidyamAna hai, kintu pramukha bhedoM kI apekSA syAnitya, syApranitya syAtsAmAnya, syAtvizeSa, syAtvAcya, syAtmavAcya, syAtsat, syAtprasat ke rUpa meM cAra bhedoM ko pradarzita karate hue kalikAlasarvajJa prAcAryapravara zrI hemacandrasUrIzvara jI mahArAja kahate haiM * zlokArtha-he sarvajJavibho ! jinezvaradeva ! Apane vidvAnoM ke samakSa anekAntarUpI sudhA-amRta kA pAna karake pratyeka vastu ko kathaJcit nitya, kathaJcit anitya, kathaJcit sAmAnya, kathaJcit vizeSa, kathaJcit vAcya, kathaJcit avAcya, kathaJcit sat, kaJcit asat rUpa se pratipAdita kiyA hai| 9 bhAvArtha-yadyapi ekAntavAdI syAdvAda ko saMzayavAda ke nAma se pukArate haiM, kintu unakA kathana yuktisaMgata nahIM hai kyoMki ve yadi 'syAt' pada ko kriyAvAcaka mAnakara 'saMbhavet' artha karate haiM to aisA artha syAdvAdI ko abhISTa nahIM hai| __ syAdvAda meM prayukta 'syAt' pada vibhakti pratirUpaka avyaya hai, jisakA artha hai-'anekaant-syaadvaad|' jaise

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syAvAdabodhinI-157 'asti kSIrA gauH' prayoga meM 'asti' pada kriyAvAcaka na hokara vibhakti pratirUpaka avyaya hai / dUsarI bAta yaha hai ki-'syAdvAda' pada samAsa yukta pada hai| jisakA vigraha hotA hai-syAccAsau vAdaH syAdvAdaH / yadi yahA~ 'syAt' pada kriyAvAcaka hotA to 'sahasupA' nAmaka adhikRta vidhi sUtra se samAsa se samAsa kaise hotA ? yaha sUtra subanta kA subanta ke sAtha samAsa karatA hai, subanta kA tiGantapada ke sAtha samAsa nahIM krtaa| 'syAt' pada kA artha yahA~ 'akekAnta' samajhanA caahie| ataH anekAntavAda artha phalita hotA hai / prastuta zloka meM 'syAt' pada kA pAThoM padoM ke sAtha yoga hai| anvaya karate samaya vaha yoga pradarzita kiyA gayA hai| ataH phalitArtha yaha kathana hai (1) pratyeka vastu kisI apekSA se vinAzIka hone ke kAraNa kathaMcit anitya hai tathA kisI apekSA se avinAzI hone ke kAraNa kathaMcit nitya hai / (2) pratyeka vastu sAmAnya rUpa hone se kathaMcit sAmAnya rUpa hai tathA vizeSa rUpa hone se kathaMcit vizeSa rUpa bhI hai|

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syAdvAdabodhinI-158 (3) pratyeka vastu vAcya hone ke kAraNa kathaMcit vAcya hai tathA avAcya hone ke kAraNa avAcya bhI hai / (4) pratyeka vastu astirUpa hone ke kAraNa kathaMcit 'sat' hai, tathA nAsti rUpa hone ke kAraNa kathaMcit 'asat' bhI hai| yaha yathArtha kathana rUpa anekAntavAda-paramparA bhI sudhAamRta pAna ke udgAra kI sarvamAnya paramparA hai| pratyeka padArtha meM dravyAthikanaya kI apekSA se nitya, sAmAnya, avAcya, sat tathA paryAyAthika naya se anitya, vizeSa vAcya, asat kI sthiti sutarAM svIkArya hai / / 25 / / [ 26 ] punarapyAcAryo'bhyastaM svamArga siMhAvalokananyAyena vyanakti+ mUlazlokaHya eva doSA kila nityavAde, vinAzavAde'pi samasta eva / parasparadhvaMsiSu kaNyakeSu, jayatyadhaSyaM jinazAsanaM te // 26 //

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syAdvAdabodhinI - 156 * anvayaH - nityavAde, ye, eva, doSAH, vinAzavAde api (te) samastAH eva ( doSAH ) kila / (he jina ! ) paraspara dhvaMsiSu kaNTakeSu, te pradhRSyaM, jinazAsanaM jayati / syAdvAdabodhinI - sa eveti / nityavAde'rthAt nityaikAntavAde ye doSAH pranityaikAntavAdibhiH bauddhaH pradarzitAste eva doSAH arthakriyAnupapatyAdayaH kSaNikavAdimate ( anityaikAntavAdimate'pi ) santyevetidADhaya sUcayitu nizcAyaka kila zabdaprayogaH / nityaikAntavAdinAM mate sarvaM nityaM sadrUpatvAt / kSaNika padArthAnAM bhUta-bhaviSyad varttamAneSu kApyarthakriyA-kAritAnaiva bhavitumarhati / yato hi 'svaprayojanotpattau virodhAt' kSaNikaH padArthaH sthairyaM kSaNAdadhikaM dhArayituM naiva zaknoti / ataH kSaNikavAn nivatto'sau nityatve sammilati / atra prazno'yaM samudeti yat kSaNika stAvat padArthaH asti' rUpo bhavan svakAryaM sampAdayati / prabhAvarUpAtmako nAsti rUpo bhavanveti ? nAdya: prathama kSaraNotpanna dravyaM nirguNaM niSkriyaJca tiSThatIti siddhAntitvAt / nApi dvitIyo'sat bhAve nAstirUpeNa naiva prayojana siddhiH / evaM

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syAdvAdabodhinI-160 sati zazaviSANAdayo'pi arthakriyAkAritA sampAdayitu prayateran / asat padArthasya zazaviSANasyAbhedAt / anityavAdinAM mate sarve padArthAH kSaNikAH sadrUpAt / arthakriyAkAritvameva sato lakSaNam / akSaNike kramayogapadyAbhyAmarthakriyAvirodhAd arthakriyAkAritvasya ca bhAvalakSaNatvAt, tato'rthakriyA vyAvartamAnA svakroDIkRtAM sattAM vyAvarttayediti kSaNikasiddhiH / nityaH padArthaH nijArthakriyAkAritA kramazaH sampAdayitu na samarthaH, pUrvArtha kriyAkaraNa svabhAvopamardadvAreNottarakriyAyAM kramazaH pravRttidarzanAt / yadi pUrvavattikiyAH karaNasvabhAvasya vinAzaH naiva svIkriyate, tadA tu pUrvavatti kAryakAraNa kriyAyAH anantatva(aviratatva) prasaMgo nAma dossH| yadya vamucyate yat pUrvakAryotpAdana kriyAkaraNasvabhAva vinAze'pi padArthasyanityatAkSuNNeti naitadupayujyate / yato hi padArthAnAM kramazaH avasthAtmakAbhAvAt anityatvaM sphuTameva / atha nityo'pi kramavattinaM sahakArikAraNamarthamudIkSamANaratAvadAsIt pazcAt tAmAdAya kramazaH kAyaM kuryAditi cet n| sahakArikAraNasya nitya'kiJcitkarasyApi pratIkSaNe'navasthAprasaGgAt / nApi yaugapadyana nityo'rtho'rtha kriyAH kurute pratyakSavirodhAt /

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syAdvAdabodhinI-161 saMkSepeNedaM vaktu zakyate yat te nityaikAntavAdino'nityaikAntavA dino mithovivadamAnA dhvaMsaM prayAnti / arhadbhASito'nekAntavAdo rAjamArga iva niSkaNTakaH, na kvApi doSaH / rAjamArgeNa sarve sukhaM vrajanti / daNDAdisAhAyyenAndhA api paGgavo'pi / ato niSkaNTako'nekAntavAdaH parairapi svIkaraNIyaH sarvotkRSTatvAt / __ - bhASAnuvAda - punaH kalikAlasarvajJa prAcAryapravara zrIhemacandrasUrIzvara jI mahArAja anekAntavAda-syAdvAda kI sarvotkRSTatA pratipAdita karate hue kahate haiM ki nitya ekAntavAdI tathA anitya ekAntavAdI paraspara Aropa karate hue zAstraheturUpI prahAra se Ahata ho jAte haiN| aisI sthiti meM sarvajJa vibhu zrI arhad bhASita anekAntavAda-syAdvAda hI sarvotkRSTatA ko prApta kara svataH binA prayAsa ke hI vijayo hotA hai * zlokArtha-nitya ekAntavAda meM jina doSoM kA samAveza hai ve hI doSa anitya ekAntavAda ke pakSa meM bhI samAna rUpa se vidyamAna haiN| aisI paristhiti meM ubhayapakSa ke vivAda ke kAraNa anekAnta vijayI hotA hai / kyoMki jaba kisI puNyazAlo rAjA ke zatru Apasa meM

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syAdvAdabodhinI-162 svayaM lar3akara naSTa ho jAte haiM to vaha puNyazAlI rAjA binA prayAsa ke hI prakhaNDa rAjya-sukha kA upabhoga kara vijayazrI kA varaNa karatA hai| ThIka isI prakAra anekAntavAda ke virodhI mata paraspara khaNDana karate hue, eka-dUsare ko doSa dete hue svataH parAsta ho jAte haiM phira ekAntavAdoM meM samanvaya sUtra kI saMsthApanA karane vAlA zrIjinabhASita anekAntavAda-syAdvAda hI sarvotkRSTa evaM sarvamAnya hotA hai| ya eveti-vizva ke samasta padArthoM ko sadrUpa hone ke kAraNa nitya svIkAra karane vAle nityavAdiyoM ke mata meM kramazaH arthakriyAkAritA ghaTita nahIM ho sktii| ataH jo pranityavAdiyoM ne ekAnta nityavAdiyoM ke pakSa meM doSa pradarzita kiye haiM, ve anitya ekAntavAdiyoM ke pakSa meM bhI nizcita rUpa se Ate haiM-isa bAta ko dRr3hatApUrvaka sUcita karane ke lie yahA~ 'kila' zabda kA prayoga kiyA gayA hai| nityaikAntavAdiyoM ke matAnusAra sabhI padArtha sadrUpa hone ke kAraNa nitya haiM-'sarvaM nityaM sadrUpatvAt / ' kSaNika padArthoM meM bhUta, bhaviSyat aura vartamAna meM kisI prakAra bhI arthakriyA sambhava nahIM hai| kyoMki apane prayojana

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syAdvAdabodhinI-163 bhUtakArya kI utpatti karane meM virodha upasthita hotA hai / kSaNika padArtha kSaNa se adhika sthiratA nahIM dhAraNa kara sakatA hai| ataH vaha kSaNikatva se nivRtta hokara, anya kisI kI zaraNa ke abhAva meM nityatva meM sammilita hotA hai| ___ yahA~ prazna yaha upasthita hotA hai ki 'kSaNika padArtha 'asti' rUpa hokara apane kArya kA sampAdana karatA hai yA 'nAsti' rUpa hokara ? pahalI bAta ThIka nahIM hai, kyoMki prathama kSaNa meM utpanna dravya nirguNa, niSkriya hotA hai yaha siddhAnta hai| ataH nirguNa, niSkriya dazA meM vaha arthakriyAkAritA nahIM kara sakatA hai / isI prakAra dUsarI bAta bhI ThIka nahIM hai, kyoMki 'nAsti' rUpa hone se prayojana kI siddhi sambhava nahIM hai / isa taraha 'nAsti' rUpa se yadi prayojana-siddhi svIkAra kareM to zazaviSANa (gadhe ke sIMga) Adi se bhI prayojana-siddhi kA saMkaTa khar3A ho jAyegA kyoMki ve bhI nAsti rUpa, asadrUpa haiN| anityakAntavAdiyoM ke mata meM vizva ke sabhI padArtha kSaNika haiM, sadrUpa hone ke kaarnn| arthakriyAkAritA

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syAdvAdabodhinI - 164 hI sapadArtha kA lakSaNa hai / padArthoM ko akSaNika, nitya mAnane para unameM kramazaH evam yugapat prarthakriyAkAritA kA virodha hone lagegA, kyoMki arthakriyAkAritA bhAvalakSaNa hai / arthAt padArthoM ko akSaNika - kUTastha nitya mAnane meM unameM krama se, athavA eka sAtha arthakriyA hone meM virodha upasthita hone se tathA arthakriyA kA karttA honA, padArtha kA svarUpa hone ke kAraNa, usa nitya padArtha pRthak hone vAlI arthakriyA apane dvArA vyApta nitya padArtha kI sattA ko usa padArtha se pRthak kara degI - arthakriyA kA padArtha meM prabhAva hone para padArtha kA astitva kSoNa ho jAyegA / isa taraha padArtha kI anityatva, kSaNikatva siddhi hotI hai / nitya padArtha apanI arthakriyA ko krama se karane meM samartha nahIM hotA, kyoMki padArtha ke prayojanabhUta pUrvakAlavarttI kArya ko karane ke svabhAva ke vinAza dvArA padArtha ke prayojanabhUta uttarakAlavartI kArya ko utpanna karane kI kriyA karane kI padArtha kI pravRtti hotI hai / pUrva kAryotpAdana kriyA karane ke svabhAva kA yadi vinAza na kiyA gayA to pUrvakAlavarttI kArya karane kI kriyA kA anta na hone kA prasaMga upasthita ho jAtA hai / pUrva kAryotpAdana kriyA karane ke svabhAva kA vinAza hone para padArtha

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syAdvAdabodhinI-165 ko nityatA vinaSTa ho jAtI hai, kyoMki padArtha kI bhinnabhinna avasthAoM kA krama se prabhAva hote rahanA hI anityatA kA lakSaNa hai / yadi Apa aisA kahate haiM ki padArtha nitya hone para bhI kramavartI sahakAra ke kAraNabhUta artha ko apekSA karatA huA vidyamAna rahatA hai aura pazcAt usa sahakArI kAraNabhUta padArtha ko prApta karake krama se kArya karatA hai to yaha kathana yuktisaMgata nahIM hai, kyoMki nitya padArtha ke viSaya meM nitya padArtha ko apanI artha kriyA karane meM pravRtta karane ke viSaya meM sahakArI kAraNabhUta padArtha kI apekSA karane para, vaha sahakArI kAraNabhUta padArtha bhI nitya hone ke kAraNa akiJcitkara hone se, anya sahakArI kAraNabhUta padArtha kI apekSA karanI pdd'egii| isa prakAra anyAnya sahakArI kAraNabhUta padArthoM kI apekSA karane ke kAraNa avyavasthA doSa (anavasthA) prakaTa ho jaayegaa| nitya padArtha yugapat (eka sAtha) bhI arthakriyA nahIM kara sakate, pratyakSa virodha ke kaarnn| arthakriyA kramazaH hotI hai| arthakriyA ko eka kAla meM kadApi nahIM dekhA jAtA hai|

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syAdvAdabodhinI-166 sarvajJa vibhu zrI jinezvara bhASita anekAntavAda (syAdvAda) mAnane para ukta kisI prakAra ke doSoM kI sambhAvanA nahIM hai, kyoMki zrI jainadarzana-jainamata meM to. padArtha kathaMcit nitya, kathaMcit anitya Adi rUpa hai / sArAMza yaha hai ki-ukta prakAra se nityakAntavAdI evam anityakAntavAdI pArasparika kalaha se svayaM parAsta ho jAte haiM, tathA zrI jinendrabhASita sArvabhauma siddhAnta syAdvAda vijayI hotA hai| yaha niSkaNTaka rAjamArga kI bhAMti sabhI ko prAdaraNIya hai| sAtha hI yaha samanvayavAda bhI hai; kalahadAyaka ekAntavAdiyoM ke lie samanvaya sUtra bhI hai // 26 / / [ 27 ] sAmpratamekAntavAdinAM viziSTadoSAnAviSkarotyAcArya: mUlazlokaHnaikAntavAde sukha-duHkha-bhogau, na puNya-pApe na ca bandha-mokSau / durnItivAdavyasanAsinavam / paviluptaM jagadapyazeSam // 27 //

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syAdavAdabodhinI - 167 * anvayaH - ekAntavAde, sukha-duHkhabhogau, na puNya-pApe nabandha-mokSau ca na ( ghaTate ) / paraiH, durnItivAdavyasanAsinA, evam azeSam api, jagat, viluptam / 5 syAdvAdabodhinI - naikAntavAda iti / ekAntavAde sukha-duHkhabhogau na syAtAm / kutaH ? nityasya vinAzA - bhAvAt / yAvat sukhaM vA duHkhaM vA na vinazyati tAvat parasya avasara eva nAsti / ataH kathaMcinnityamiti svalakSaNe nivezanIyam / asmin mate na doSaH - bhogau paryAyeNa bhavataH na tu yugapad / sukhotpattau duHkhabhoge vA kim nimittam ? karmANi / kAni ca tAni sAtAvedanIyAni sAtAvedanIyAni ceti / yatra yatra puNyaM tatra tatra sAtAvedanIyam / yatra sAtAvedanIyasya udayastatra sukhAnubhavaH / phalaM datvA karmANi nivarttante / evaM duHkhabhogaviSaye'pi / ataH kathaMcit (syAt) iti padaM svIkAryam / puNya-pApe'pi tathA bodhyam / bandha-mokSaviSaye'pi ubhau sApekSikau / kiyanto hi padArthAH sApekSadharmANa: pitA putraH, guruH ziSyaH tathaiva pUrvaM bandhastato mokSaH / krameNa tau bhAvinau na tu samakAlabhAvinau / bhavatAmapi lakSaNe syAt padaniveze kRte na doSaH / yatra yatra kaSAyastatra tatra bandhaH / kaSAyarahite bhagavati

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syAdvAdabodhinI-168 siddhe na to bhavataH / kAraNA'bhAvAt kAryAbhAva iti niyamaH / ataH apekSAvAdenaivaM sarva kArya suvyavasthitaM bhavati, naiva haThavAdena, kadAgraheNa veti dik / ___ bhavadbhibhinnamArgAnusAribhiH durnayavAsanAvAsitakhaDgena nikhilaM jagat viluptaM vinAzitaM yadvA chinnamiti bhAvaH / - bhASAnuvAda - ekAntavAdiyoM ke viziSTa doSoM ko punaH ujAgara karate hue kalikAlasarvajJa prAcAryapravara zrI hemacandra sUrIzvarajI mahArAja sarvalokopakAraka vizva vibhu zrI jinezvara bhagavAn kI stuti karate hue kahate haiM * zlokArtha-ekAntavAda ko svIkAra karane para sukhaduHkha kA upabhoga, puNya-pApa tathA bandha-mokSa kI samIcIna vyavasthA nahIM bana sktii| 9 bhAvArtha-naikAntavAda iti / nitya ekAntavAda mAnane para sukha-duHkha kI upabhoga vyavasthA nahIM bana skegii| kyoMki nitya kA nAza nahIM hotA hai| jaba taka eka sukha yA duHkha kA vinAza nahIM hotA dUsare ke lie avasara nahIM rahatA hai|

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syAdvAdabodhinI-166 ataH nitya ekAntavAdiyoM ko 'syAt nityaH padArthaH' aisA svIkAra karanA caahie| syAt pada ke sanniveza se ukta doSa sambhava nahIM hai, syAdvAda svIkAra karane para doSa nahIM hai, kyoMki ye donoM bhoga (sukha-duHkhAtmaka) sadaiva paryAya se hote haiM, kramazaH hote haiM, eka sAtha nahIM hote / ___ sukha evaM duHkha kI utpatti meM kyA kAraNa hai ? aisI jijJAsA kA samAdhAna yaha hai ki sukha-duHkha kI utpatti meM karma kAraNarUpa haiN| ve kauna-kauna se karma haiM ? sAtAvedanIya aura asAtAvedanIya karma hI sukha tathA duHkha ke kAraNa haiN| jahA~ sAtAvedanIya karma kA udaya hotA hai, vahA~ sukha tathA jaba asAtAvedanIya karma kA udaya hotA hai taba duHkha kA anubhava hotA hai / karma, phala pradAna karake nivRtta ho jAte haiN| ataH paravAdiyoM ko nija lakSaNa meM 'syAt' pada kA sanniveza karanA cAhie, jisase kisI prakAra kI saiddhAntika visaMgati na ho| puNya-pApa ke sandarbha meM bhI aisA hI samajhanA caahie| puNya-pApa se hone vAle sukha-duHkha bhI nitya ekAntavAda meM nahIM bana sakate / sukhAnubhavarUpa kriyAtmaka pariNAma puNya karma ke nimitta se tathA duHkhAnubhavarUpa kriyAtmaka

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syAdvAdabodhinI - 170 pariNAma pApakarma ke nimitta se utpAdita kiyA jAtA hai / ina donoM pariNAmoM kI utpatti karanA hI, ina donoM parigAmoM ke rUpa se pariNata honA hI karmabaddha AtmA kI arthakriyA hai / yaha puNya pApa se hone vAlI arthakriyA kUTastha nitya AtmA meM nahIM ho sakatI / padArthoM ko nitya mAnane se unameM kramazaH athavA eka sAtha artha kiyA nahIM ho sakatI, yaha bAta pahale hI spaSTa kI jA cukI hai / ataH dAnAdika se hone vAle zubha karma rUpa puNya tathA hiMsAdika se hone vAle azubha karmarUpa pApa- donoM hI ekAnta nityavAdI ke mata meM nahIM ghaTa sakate haiM / bandha-mokSau / karmapudgaloM ke sAtha zrAtmA kA sampRkta honA bandha kahalAtA hai, tathA karmapudgaloM kA kSaya honA 'mokSa' hai / yaha bandha aura mokSa kI vyavasthA bhI ekAnta nityavAda meM ghaTita nahIM hotI hai / ve saMyoga - vizeSa ko bandha kahate haiM / aprApta padArthoM kI prApti ko hI ve saMyoga batAte haiM / yaha saMyoga eka avasthA ko tyAga kara dUsarI avasthA ko prApta karane para hI sambhava hai / ataH nitya AtmA meM avasthA bheda ke kAraNa bandha aura mokSa kI vyavasthA nahIM bana sakatI / ekAnta nitya svIkAra karane para bandhaka karmoM kA bandha sambhava nahIM hai /

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syAdvAdabodhinI-171 prAtmA ke bandha na hone ke kAraNa mokSa bhI sambhava nahIM hai, kyoMki bandha kA vinAza hokara hI 'mokSa' kI sthiti sambhava hai| bandha aura mokSa bhI sApekSa haiN| saMsAra meM sApekSa vyavahAra dekhA jAtA hai-guru-ziSyaH, pitA-putraH ityAdi / ThIka isI prakAra pahale bandha hotA hai tadanantara mokss| bandha aura mokSa-kramabhAvI haiM, samakAla bhAvI nahIM haiN| ataH Apako bhI (paravAdiyoM ko) 'syAt' pada ghaTita lakSaNa karanA caahie| aisA karane para doSa nahIM hai, kyoMki jahA~-jahA~ kaSAya hai vahA~-vahA~ bandha hai, jaise jiivaatmaa| _. kaSAyarahita siddha bhagavAna meM yaha sthiti nahIM hai / kAraNa ke abhAva meM kadApi kAryotpatti nahIM hotI hai / isa prakAra apekSAvAda (syAdvAda) svIkAra karanA hI zreyaskara hai| itidik| yaha digdarzana mAtra hai| arthAt nitya ekAntavAda meM jo doSa haiM unakA digdarzana kiyA gayA hai / isI prakAra anitya ekAntavAda pakSa meM bhI samajhanA caahie| anitya ekAntavAda meM bhI sukha-duHkhAdi vyavasthA sambhava nahIM hai, kyoMki sarvathArUpa se vinaSTa hone vAle

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syAdvAdabodhinI-172 padArtha ko anitya kahate haiM / anitya pAtmA ne puNyopArjana kiyA, karane vAle AtmA kA niranvaya vinAza hone ke kAraNa phala rUpa sukha kA anubhava tathA pApa kA upArjana karane vAlI kriyA karane vAle AtmA kA niranvaya vinAza hone ke kAraNa duHkha kA anubhava ghaTita nahIM ho sktaa| sAtha hI padArthoM kA niranvaya vinAza mAnane para eka ko kartA tathA anya ko bhoktA svIkAra karanA pdd'egaa| isa kSaNikavAdI (anityavAdI) ke mata meM arthakriyAkAritvaka abhAva meM puNya-pApa kI siddhi bhI sambhava nahIM hai| kyoMki, inake mata meM padArtha mAtra eka kSaNa vidyamAna rahatA hai| nirantara vinAza ke kAraNa bandha-mokSa kI vyavasthA bhI sambhava nahIM hai| ataH sabhI ko AtmA ko pariNAmI svIkAra karanA caahie| prAtmA ko pariNAmI mAnane para koI bAdhA nahIM pAtI hai| pariNAma na to sarvathA avasthAnarUpa hotA hai na sarvathA vinAza rUpa / pAtaJjala TIkA meM kahA hai ki-'avasthita dravya meM pahale dharma kA vinAza hone para dUsare dharma kI utpatti ko pariNAma kahate haiN|' (avasthitasya dravyasya pUrvadharmanivRttau dharmAntarotpattiH pariNAmaH / pA0 sU0 3-13)

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syAdvAdabodhinI-173 the kalikAlasarvajJa prAcAryapravara zrI hemacandrasUrIzvara jI mahArAja ina ekAntavAdiyoM kI visaMgati ko dhyAna meM rakhate hue hI zloka ke uttarArddha meM kahate haiM ki Apa logoM ne durnaya kI vAsanA se vAsita talavAra se sAre saMsAra kI samIcIna vyavasthA ko chinna-bhinna kara diyA hai / ___ vastutaH 'syAdvAda' apekSAvAda hI samanvayasUtra hai| saMsAra kI suvyavasthiti isI se sambhava hai| durAgraha, kutarka se vyavasthA bigar3atI hai| ataH sArvabhauma samanvayAtmaka siddhAnta syAdvAda svIkAra karanA zreyaskara hai // 27 // [ 28 ] samprati 'pramANanayairadhigamaH' iti jinavacanAnusArivAkyasArthakyaM svIkurvan, pUjyAcAryazrIhemacandrasUrIzvaraH parAn kSipan bhagavato zrIjinezvaradevasya vacanAtizayaM stautiOM mUlazlokaHsadeva sat syAt saditi tridhArthaH , __ mIyeta durnIti-naya-pramANaH / yathArthadarzI tu naya-pramANa- , pathena durnIti-pathaM tvamAsthaH // 28 //

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syAdvAdabodhinI-174 * anvayaH-arthaH, durnIti-naya-pramANaH, sadeva sat syAt sad iti tridhA mIyeta / yathArthadarzI tvaM tu nayapramANena durnItipatham prAsthaH / / Wan syAdvAdabodhinI-sadeva saditi / durnayena 'padArthaH sarvathA sat' nayena 'padArthaH saditi' pramANena padArthaH syAt sad (kathaJcit sat) iti kRtvA tridhA padArthajJAnaM bhavati / he prabho ! yathArthadazin ! jinezvara ! bhavatA tu nayapramANAbhyAM durnayamArgo niraakRtH| syAdvAdamavatArya paramakAruNikena samanvayasaMsthApako jinezvaradevena niSkaNTako vihito mArgaH itibhAvaH / aryate = paricchidyate iti-artha:=padArthaH / Rgatau dhAturANAdikaH / tasmAt than pratyaye guNe kRte'rthaH niSpadyate / durnIti-nayapramANairiti - nIyate ekadeza viziSTo'rthaH AbhiritinItayo nayAH / duSTAH nItayo durnItayo durnayA ityrthH| nayA: naigmaadyH| pramIyate= paricchidyate'rtho'nekAntaviziSTo'neneti pramANaM syAdvAdAtmakaM pratyakSa-parokSalakSaNam / durnItayazca nayAzca pramANe ceti durnItinayapramANAni taiH durnItinayapramANaiH-dvandvasamAsaH / saditi 'sat' padamatrAvyaktatvAn napuMsakam / nizcayArthe'tra 'tu' zabdaprayogaH /

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syAdvAdabodhinI-175 naya iti / kasyApi vastunaH sApekSanirUpaNaM nayaH / anantadharmasaMvalitaM vastujAtam / anantadharmeSveteSu ekadharmasya apekSayA vastujJAnaM (padArthajJAnaM) naya ucyate / nayena vastunaH ekAMzato jJAnaM bhavati / nayaviSaye prasiddhAH saMgrahazlokAH dhyeyAH anyadeva hi sAmAnya - bhinnajJAnakAraNam / vizeSo'pyanya eveti, manyate naigamo nayaH // 1 // sadrUpatAnatikrAntaM, svasvabhAvamidaM jagat / sattA rUpatayA sarva, saMgRhNan saMgraho mataH // 2 // vyavahArastu tAmeva, prativastu vyavasthitAm / tathaiva dRzyamAnatvAd, vyApArayati dehinaH // 3 // tatra sUtranIti syAd, zuddhaparyAya-saMzritA / nazvarasyaiva bhAvasya, bhAvAsthitiviyogataH // 4 // virodhiliGgasaMkhyAdi-bhedAd bhinnasvabhAvatAm / tasyaiva manyamAno'yaM, zabdaH pratyavatiSThate // 5 // tathAvidhasya tasyApi, vastunaH kSaraNavatinaH / brUte samabhirUDhastu, saMjJAbhedena bhinnatAm // 6 // ekasyApi dhvanervAcyaM, sadA tannopapadyate / kriyAbhedena bhinnatvAda, evaMbhUto'bhimanyate // 7 //

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syAdvAdabodhinI-176 ete paravAdino durnayAH / tathAhi-nagamanaya-darzanAnusAriNI naiyaayik-vaishessiko| saMgrahAbhiprAyavRttA sarve'pyadvaitavAdinaH sAMkhyakArAzca vyavahAranayAnusAriNazcArvAkAH / RjusuutrnyaavlmbinshcaanyebauddhaaH| zabdanayAnusAriNazca vaiyAkaraNAdayaH / __ atra zaGkayaM samudeti yat nayena padArthanizcayo bhavati pramANenApi tarhi pramANAt anyo nayaH iti kasmAt procyate ? nayena vastuna ekadezijJAnaM na tu samagravastunaH iti kRtvA nayaH pramANAt pRthagiti / viSayamamu sphorayitu zrItattvArthazlokavAttike proktam "nAyaM vastu cAvastu vastvaMzaH kathyate budhaiH / nAsamudraH samudro vA samudrAMzo yathaiva hi // tanmAtrasya samudratve zeSAMzasyAsamudratA / samudrabahutA vA syAt tattve kvAstu samudravit // " [zrI tattvArthazlokavAttikam-1/6/5-6] asaMkhyAtA nayA bhavitumarhanti / sAmAnya nizcayanayApekSayA nayasyaika evabhedaH / yathA cokta zrItattvArthazlokavAttike

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syAdvAdabodhinI-177 sAmAnyAdezatastAvadeka eva nayaH sthitaH / syAdvAda-pravibhaktArtha vizeSavyaJjanAtmakaH / / [zrItattvArthazlo0 1/33/2] sAmAnya vizeSApekSayA dravyAthikaH (dravyAstikaH), paryAyAthikazca dvau bhedau bhavata iti zrIsanmatitarke vyavasthitam-"davvaDhiyo ya pajjavaNo ya sesAviyappAsiM / " saMskRtacchAyA-(dravyAstikazca paryAyanayazca zeSAH vikalpAstayoH) paraspara vivikta sAmAnya-vizeSaviSayatvAt dravyArthika-paryAyAthikAveva nyau| na ca tRtIyaM prakArAntaramasti yad viSayo'nyastAbhyAM vyatirikto nayaH syAt / zrItattvArthazlokavAtti ke'pi saMkSepataH dvau etAveva svIkRtau / yathA-'saMkSepAd dvau vizeSeNa dravya-paryAyagocarau / ' ___ nayavAdanirUpaNe zrIjainatArkikANAM saiddhAntikAnAM ca dve parampare vizrute iti vibhAvyate / ____ tatra tArkikANAM mate dravyAthikAH naigamAdayastrayaH, paryAyAstikAH RjusUtrAdayazcatvAro bhedAssanti / asyAH paramparAyA anuyAyinaH zrIsiddhasenadivAkara-mANikyanandivAdidevasUri - prabhAcandra - yazovijayAdayo vizvavizrutAH vidvAnsaH santi /

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syAdvAdabodhinI-178 dvitIyA paramparA saiddhAntikAnAmasti tadanusAreNa dravyAthikAH naigamAdayazcatvAraH paryAyAthikAH zabdAdayastrayazca nybhedaaH| saiddhAntikaparamparAyAM kSamAzramaNazrIjinabhadragaNi-vijayadevasenAdayaH AcAryAH prakhyAtAH / vizeSAvazyake bhASye tu paJcazatAni saptazatAni nayabhedAH kathitAH"ikkikko ya sayaviho, sattanayasayA havaMti evameva / anno viya A eso, paceva sayA nayANaMtu // " . pratyekasya nayasya zataM bhedAn kRtvA negama-saMgrahavyavahAra-RjusUtra-zabdAnAM paJcanayAnAM paJcazatAni bheda saptanaya svIkAre tu saptazatAni nayasya bhedA iti bhAvaH / vastutastu yAvanti vacanAni tAvanto'saMkhyAtA bhedAH nayasyeti pUrvoktameva zreyAn / / - bhASAnuvAdaH - aba, kalikAlasarvajJa prAcAryapravara zrI hemacandra sUrIzvarajI mahArAja parakIya dArzanikoM kI durnIti (durnaya) para AkSepa prastuta karate hue 'naya tathA pramANa se padArthajJAna hotA hai' etat prakAraka zrI jinezvara bhagavAn ke vacanAtizaya kI stuti karate hue kahate haiM

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syAdvAdabodhinI-176 * zlokArtha-durnIti se padArtha sarvathA sat hai, naya se padArtha sat hai tathA pramANa se padArtha kathaMcit sat hai-etat prakAraka tridhA padArthajJAna hotA hai| he prabho! zrIjinezvaradeva ! Apane apanI yathArtha dazitA kA upayoga kara 'naya aura pramANa se padArtha jJAna hotA hai'-aisA lokopakAraka vAkya pratipAdita karake durnayamArga kA nirAkaraNa kara diyA hai, jisase syAdvAdAtmaka samanvayasUtra kA lAbha prApta karake sabhI kA mArga niSkaNTaka ho gayA hai| 'naya iti / kisI bhI vastu kA sApekSa rIti se nirUpaNa 'naya' kahalAtA hai| sabhI vastue~ ananta dharmoM vAlI hotI haiN| ina ananta dharmoM meM se kisI eka dharma kI apekSA se hone vAlA vastu jJAna (padArtha jJAna) 'naya' kahalAtA hai| naya ke mAdhyama se vastu ke ekAMza kA jJAna hI sambhava hotA hai, sampUrNa kA nhiiN| naya ke sandarbha meM saMgraha zlokoM kA manana Avazyaka hai___"nagama naya ke anusAra vizeSa rahita sAmAnya jJAna kA kAraNabhUta (vastugata) sAmAnya bhinna hotA hai aura vizeSa bhI bhinna hotA hai / / 1 / /

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syAdvAdabodhinI - 150 sabhI padArtha apane-apane svabhAva meM sthita haiM / astitva dharma ko nahIM tyAgate haiM / sattA rUpa se jo saMgraha karatA hai, use haiM / / 2 / ve ina sabhI padArthoM kA 'saMgraha - naya' kahate sattA ke samAna dikhAI denevAlI hone ke kAraNa pratyeka vastu meM vidyamAna usa sattA ke lie avAntara sattA vAle, padArthoM ke lie prANiyoM ko 'vyavahAra- naya' pravRtta karatA hai / / 3 / / sthiti- dhrauvya kA prabhAva ( gauraNatva) hone ke kAraNa kevala vinazvara paryAya kA sadbhAva hone ke kAraNa arthakriyAkArI hone se paryAya kA zrAzrayI 'RjusUtra - naya' hotA hai / / 4 / / paraspara virodhI liGga, saMkhyA zrAdi ke bheda se bhinnabhinna dharmoM ko mAnane vAlA 'zabdanaya' kahalAtA hai / / 5 / / kSaNasthAyI (kSaNika) vastu ko bhinna-bhinna saMjJAnoM ke bheda se bhinna jAnanA 'samabhirUr3ha - naya' kahalAtA hai / / 6 / / vastu vizeSakriyA karane ke samaya hI vizeSa nAma se kahI jA sakatI hai, vaha sadA eka zabda kA vAcya nahIM ho sakatI, aise naya ko 'evaMbhUta naya' kahate haiM // 7 //

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syAdavAdabodhinI - 181 - ekAntavAdI dArzanika padArtha ke eka dharma ko satya mAnakara anya dharmoM kA niSedha karate hue padArtha kA pratipAdana karate haiM / ataH ve durnayavAdI kahe jAte haiM / udAharaNArtha -- nyAya-vaizeSika dArzanika naigama naya kA anusaraNa karate haiN| zradvatavAdI vedAntI tathA sAMkhyadArzanika saMgrahanaya ko mAnate haiM / cArvAka, vyavahAranayavAdI hai / bauddha RjusUtranayavAdI haiM tathA vaiyAkaraNa zabdanaya kA anugamana karate haiM / yahA~ zaGkA yaha udita hotI hai ki naya aura pramANa pRthak-pRthak kyoM mAne jAte haiM ? samAdhAna yaha hai ki-naya ke mAdhyama se padArtha kA ekAMzIjJAna hotA hai, jaba ki pramANa se sampUrNa jJAna hotA hai / ataH naya ko pramANarUpa svIkAra na karake pRthak mAnA jAtA hai / isa viSaya ko zrItattvArthazlokavAttika meM bar3e hI rocaka rUpa meM spaSTa kiyA gayA hai / 'jisa taraha samudra kI eka bU~da ko sampUrNa samudra nahIM kahA jA sakatA hai, kyoMki yadi samudra kI eka bU~da ko samudra kahA jAye to zeSa samudra ke pAnI ko asamudra kahanA par3a egA athavA samudra ke pAnI kI anya bU~doM ko bhI samudra kahanA par3a egA /

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syAdvAdabodhinI - 182 jisase samudra kI asaMkhyAta dIrghakAlIna sthiti hone ke kAraNa 'anavasthA doSa' udbhAvita hogA tathA vyavahAraviruddhatA bhI, doSa bhI / samudra kI eka bU~da ko bhI samudra nahIM kahA jA sakatA / yadi samudra kI eka bU~da ko samudra kahA jAye to zeSa aMza ko bhI samudra nahIM kahA jA sakatA / " ThIka isI prakAra vastu-padArtha ke eka aMza ke jJAna ko vastu nahIM kaha sakate, anyathA vastu ke anya aMzoM ko pravastu mAnanA par3egA / ataH jisa prakAra samudra kI eka bUMda ko samudra athavA samudra nahIM kahA jA sakatA hai / tadvat vastu ke eka aMza ke jJAna ko vastu nahIM kaha sakate anyathA vastu ke anya aMzoM ko pravastu mAnanA par3egA / ataH jisa prakAra samudra kI eka bUMda ko samudra athavA asamudra nahIM kahA jA sakatA, tadvat vastu ke eka aMza ke jJAna ko pramANa yA apramANa nahIM kahA jA sakatA / ataH naya aura pramANa pRthak-pRthak haiM / asaMkhyAta ho sakate haiM / sAmAnya - nizcaya ke bheda se naya kA eka hI svarUpa kahA gayA hai / yaha zrItattvArthazlokavAtrtika meM spaSTa hai / sAmAnya tathA vizeSa kI apekSA naya ke dravyArthika aura paryAyArthika ye do bheda haiM / zrIsanmatitarka naya,

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syAdvAdabodhinI - 183 nAmaka mahanIya grantha meM kahA gayA hai ki - 'sAmAnya aura vizeSa ko chor3akara naya kA koI anya viSaya nahIM ho sakatA / ataH samasta naigama Adi nayoM kA sAmAnya aura vizeSa nayoM meM hI antarbhAva ho jAtA hai / ' zrItattvArthazlokavAttika meM bhI dravya tathA paryAya ke bheda se hI nayasAra saMkSepa rUpa se kahe gaye haiM- 'saMkSepAd dvau vizeSeNa dravya - paryAyagocarau / ' nayavAda ke nirUpaNa meM zrIjaina granthoM ke avalokana se do paramparAe~ spaSTa dikhAI detI haiM- tArkika evaM saiddhAntika / tArkikoM ke anusAra dravyArthika naigama Adi tIna tathA paryAyArthika RjusUtra Adi cAra nayabheda haiM / isa paramparA ke anuyAyI tArkika zrI siddhasena divAkara, mANikyanandI, vAdideva - sUri, prabhAcandra tathA mahopAdhyAya yazovijaya jI mahArAja Adi vizvavizruta vidvAn haiM / dUsarI saiddhAntika paramparA ke anusAra dravyArthika naigamAdi cAra tathA paryAyArthika zabdAdi tIna nayabheda haiM / isa mahanIya paramparA meM pramukhataH zrIjinabhadragaraNa, vinayavijaya jI tathA devasena Adi prAcAryoM kA ullekha kiyA jAtA hai | mahopAdhyAya zrI yazovijaya jI mahArAjazrI ne ina donoM paramparAnoM kA vidhivat ullekha karate hue kahA bhI hai /

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syAdvAdabodhinI-184 tAkikANAM trayo bhedA-mAdyA dravyAthino mtaaH|| saiddhAntikAnAM catvAraH, paryAyArthagatAH pare // [nayopadezaH, zlokaH 18] zrI vizeSAvazyaka bhASya meM to nayabhedoM ke sandarbha meM vizada vizleSaNa karate hue kahA gayA hai ki-yadi pA~ca naya svIkAra karate haiM to pratyeka naya ke sau-sau bheda karane para pAMca sau (500) nayabheda hote haiN| yadi sAta naya svIkAra kiye jAte haiM to sAta sau (700) bheda hote haiN| isa prakAra yaha sArAMza hai ki, vacanAnusAra asaMkhya nayabheda sambhAvya haiM / / 28 / / [26 ] 'vaidikamate' jambu-plakSa-zAlmali - kuza-krauJca-zAkapuSkarA iti saptadvIpAH, lavaNekSurAsusapidadhidugdhajalArNavAH iti saptasamudrAzca / ___ 'bauddhamate' jambUpUrvavidehAvaragodAnIyottara kurava iti caturdIpA sapta sItAzca / 'zrIjainamate' tu vizve asaMkhyAtAH dviip-smudraaH| tanmAtraloke parimitAnAmeva jIvAnAM sambhavAt saMsArocchApattiritikRtvA sarvajJa-devAdhideva-zrIjinezvara - ahaMbhASitaM jIvAnantyavAdaM stuvan prAha

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syAdvAdabodhinI-185 OM mUlazlokaH mukto'pi vAbhyetu bhavaM bhavo vA , ___ bhavasthazUnyo'stu mitAtmavAde / SaDjIvakAyaM tvamanantasaMkhyam , AkhyastathA nAtha ! yathA na doSaH // 26 // * anvayaH-mitAtmavAde muktaH, api, bhavam, vA abhyetu| vA bhavaH, bhavasthazUnyaH astu / he nAtha ! tvaM yathA SaDjIvakAyam, anantasaMkhyam, pAkhyaH, tathA na doSaH / .syAdvAdabodhinI-mukto'poti / muktaH saMsArabandhanocchedaM prAptaH / paramazAntiM prAptaH / api zabdaprayogo'tra vismayArthe kRtaH / na muktAtmAno bhavaM bhramanti / te tathA syuriti vismayaH / ___ ayaM bhAvaH-yadi parimitA eva jIvAH paravAdibhiH svIkriyante tahi doSadvayamutpadyate / sarvairzinikaiH jIvAnAM muktiH sviikRtaa| prativarSa eko'pi jIvo mucyate cet kiyatA kAlena bhavasvarUpahAniH syAt / bhavanti, bhaviSyanti, abhavan yatra sa bhavaH kathyate / muktAtmAnAM bhavAvatAro na bhavati, yathA ca devAnAm ato bhavasvarUpa

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syAdvAdabodhinI-186 rakSaNArthaM muktA api pAgacchanti cet tadApi doSaH, nahi muktAtmAnaH bhavaM bhramanti / zrIjainamatAnusAreNa aSTottaraSaDzatAni jIvAH SaNmAsASTasamayeSu muktA bhavanti / evaM sati parimitAtmavAde saMsAraH kadApi jIvaivirahitaH syAt iti doSaH / zrAjIva-maskarItyAdInAM mate mukto'pi jIvaH saMsAre janma dhArayatIti-'karmAjanasaMzleSAt saMsArasamAgamo'stIti' maskaridarzanam / iti gommaTasAre jIvakANDe pratipAditatvAt / svAmIdayAnandamatAnusAreNApi mahAkAla-paryantaM muktisukhamupabhujya, punarapi saMsAre janma labhate / svakIyamata puSTau svAmIdayAnandaH satyArthaprakAze Rgvedasya, muNDakopaniSadasya ca pramANaM prastauti / muNDakopaniSad yathA-'te brahmalohaparAntakAle parAmRtAt parimucyanti srve'| [mu0 u0-3/2/6] muktAnAM kSINa karmaNAM na bhavAvatAraH / yathA cokta zrItattvArthAdhigama bhASye dagdhe bIje yathAtyantaM, prAdurbhavati naangkurH| karmabIje tathA dagdhe, na rohati bhvaangkurH|| [10/7]

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syAdvAdabodhinI-187 ayaM bhAvaH-yathA sarvAtmanA bIje bhasmIbhUte sati mahatApi prayAsena anukUlasAdhanenA'pi aGakurapraroho naiva bhavati tathaiva 'karmamUlamidaM jagat' yAvat karmamUlaM tAvajjagat / sarvaprakAreNa tattvajJAnena karmakSaye sati na punarbhavaprarohaH / 'mukto jIvo bhavaM na gacchati' / zrIpataJjalirapyevamAha yogadarzane "sati mUle tadvipAko jAtyAyubhogAH / " arthAt-'satsu klezeSu karmAzayo vipAkArambhI bhavati, nocchinnaklezamUlaH / yathA tuSAvanaddhA zAli-taNDulA adgdhbojbhaavaaH| tathA klezAvanaddhaH karmAzayo vipAkaprarohA bhavati / nApanItaklezo na prasaMkhyAnadagdha-klezabIjabhAvo veti / sa ca vipAkastrividho jAtirAyurbhogaH iti'| akSapAdo'pi gautamasUtre proktavAn-'na pravRttiH pratisAdhanAya hInaklezasyeti' / evaM zivarAjarSimataM dUSitam / SaDjIvakAyamiti / pRthivyaptejo vAyu-vanaspatitrasalakSaNaM SaDjovakAyam iti / SaNNAM jIvakAyAnAM samAhAraH iti SaDjIvakAyam dvigusamAsaH / zrIjanasamAdhAnapakSe nikAyazabdo'pi dRzyate / nicIyante jIvAH yasmin asau nikAyaH / nipUrvakaci dhAtoH 'nivAsacitazarIreSu' iti sUtre dhani vRddhau Adezazca kArasya kAro

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syAdvAdabodhinI-188 nipatyete-nikAya iti / zrI jainasiddhAnte'saMkhyAteSu dvIpasamudreSu sarvato nyUnAH trasajIvAH, tato'dhikAH agni, kAyikAH, tato'dhikAH pRthvIkAyikAH, tato'dhikAH jalakAyikAH, tato'dhikAH vAyu kAyikAH, tato'dhikAH vanaspati kAyikAH / vanaspati-kAyikAH jIvAH vyavahArA vyavahArikabhedAbhyAM dvidhA bhavanti / ye jIvAH nigodAn niHsRtya pRthivIkAyikAdyavasthAM prApya punazca nigodAvasthAM prApnuvanti te 'vyavahArikAH' kathyante / ye ca jIvA anAdikAlato nigodAvasthAyAmeva tiSThanti te' vyavahArikAH santi / ___ zrI jainamatAnusAre'saMkhyAtA golAH snti| yathA co'ktamgolA ya asaMkhiNiggoya golo bhaNiyo / ikkikkammi Nigoe ananta jIvA muNe avvA // 1 // sijjhanti jattiyA khalu iha saMvavahArajIvarA siiyo| eMti praNAivaNassai rAsIi tattiA tammi // 2 // saMskRtacchAyAgolAzca asaMkhyeyAH, asaMkhyanigodo golko| ekakasmin nigode anantajIvA jJAtavyAH // 1 //

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syAdvAdabodhinI-186 sidhyanti yAvantaH khalu iha saMvyavahArajIvarAzitaH / prAyAnti anAdivanaspatirAzitastAvantastasmin // 2 // asaMkhyAtAH golAH, pratyekasmin golake'saMkhyAtA: nigodAH, ekasmin nigode'nantAjIvAH vasanti / yAvanto jIvA vyavahArarAzeniHsRtya mokSaM gacchanti tAvanto jIvA vanaspatirAzervyavahArarAzimAgacchantIti kRtvA na kadApi sNsaarocchedaapttiH| bhavyAbhavyabhedAbhyAmapi zrI jainasiddhAnte jIvA-vimarzaH samullasati / ye jIvA mokSagAminaste bhavyAH / atikrAnte'pyanantakAle ye jIvA mokSaM prAptu naiva zaknuvanti te'bhavyAH iti / ato bhavyajIvAnAM mokSAnantaramapi naiva saMsAra-svarUpa-hAniritizam / - bhASAnuvAda - vaidikamata meM jambu, plakSa, zAlamali, kuza, kroJca, zAka, puSkara nAmaka sAta dvIpa tathA lavaNa, ikSu, rAsu, sarpi, dadhi, dugdha, jala nAmaka sAta samudra haiN| bauddha mata meM jambu, pUrvavideha, avara godAnIya uttarakuru nAmaka cAra dvIpa tathA sapta samudra haiN| zrI jainamata meM to asaMkhyAta dvIpa evaM asaMkhyAta samudra haiN| parimita loka meM to parimita jIvoM kI sthiti sambhava

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syAdvAdabodhinI-160 hai| aisI sthiti meM mokSasthiti ko dekhate hue eka samaya aisA bhI sambhava hai, jaba saMsAra meM koI jIva hI na rahe / isa prakAra sAMsArika vyavasthA kA uccheda ho jaayegaa| ataH sarvajJa devAdhideva zrI jinezvara arihanta bhagavAna dvArA prarUpita jIvAnantyavAda hI zreyaskara hai| ataH zrIjinaarhadbhASita jIvAnantyavAda kI stuti karate hue kalikAla sarvajJa prAcAryapravara zrImad hemacandrasUrIzvarajI mahArAjazrI kahate haiM * zlokArtha-jo dArzanika jIvoM ko parimita (saMkhyAta) svIkAra karate haiM, unake matAnusAra yA to mukta jIva punaH saMsAra meM janma grahaNa kareM athavA eka dina saMsAra jIvoM se rahita ho jAyegA, jisase saMsAroccheda doSa kI udbhAvanA hogii| he vItarAgadeva arihanta paramAtmA Apane jo SaDjIvanikAya ko ananta kahA hai, usa sthiti meM kahIM bhI doSa nahIM hai| arthAt paravAdiyoM ko bhI prApa ke jIvAnantyavAda kI zaraNa lenI cAhie / 9 bhAvArtha-saMsAra ke samasta bandhanoM se, karmabandhana se rahita honA 'mokSa' kahalAtA hai| saMsAra meM prANI kA janma hI karmabandhanoM ke kAraNa hotA hai, karma bandhana TUTa jAne para 'mokSa' ho jAtA hai| mukta prAtmA karma rahita

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syAdvAdabodhinI-161 hotA hai, ataH punaH saMsAra meM paribhramaNa nahIM karatA, kintu yadi parimita-jIvavAda svIkAra karate haiM to do prakAra ke doSa upasthita hote haiN| yadi sAmAnyataH prativarSa eka jIva (AtmA) kI mukti svIkAra kI jAye to bhI saMsAra kI sthiti sambhava hai| vastutaH sarvajJa vibhu zrIjinendra bhASita jainadharma ke anusAra to pratyeka chaha mAsa pATha samaya meM chaha sau ATha jIva mokSa jAte haiN| (1) parimita jIvavAda ke pakSa meM to saMsAra, jIvoM se eka dina khAlI ho jaayegaa| (2) dUsarA doSa yaha hai ki, muktAtmA kA karma rahita hone ke kAraNa saMsAra meM janma nahIM hotA, kyoMki kAraNa ke abhAva meM kAryotpatti sambhava nahIM hai| saMsAra meM utpatti kA kAraNa karmabandhana hai| karmabandhana hI saMsArabandhana hai| karmabandhana na hone para bhI parimita jIvavAdiyoM ke mata meM muktAtmAoM ko bhI saMsAra kI vyavasthA banAye rakhane ke lie saMsAra meM janma grahaNa karanA hogA, jabaki yaha niyama viruddha hai| zrIpataJjali, vyAsa, akSapAda Adi kI bhI yahI mAnyatA hai ki prAtmA karmoM kA sarvathA kSaya hone para saMsAra meM punaH janma nahIM letA hai| kintu prAjIvaka, maskarI (gozAla) tathA svAmI dayAnanda Adi

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syAdvAdabodhinI-162 ne amuka kAla ke pazcAt mukta jIva (prAtmA) punaH saMsAra meM janma letA hai, aisA svIkAra kiyA hai| svAmI dayAnanda to Rgveda tathA muNDakopaniSad kA uddharaNa bhI prAmANikatA ke lie prastuta karate haiM-'ve mukta jIva mahAkalpa kAlaparyanta mokSa sukha kA anubhava kara ke punaH saMsAra meM janma grahaNa karate haiM / ' yaha bAta unhoMne 'satyArtha prakAza meM kahI hai| zrItattvArthAdhigama bhASya meM spaSTa rUpa se kahA hai kimuktAtmA saMsAra meM janma grahaNa nahIM karate haiM-'jisa prakAra bIja ke jala jAne para bIja se aMkura paidA nahIM hote, ThIka usI prakAra karmabIja ke naSTa hone para saMsAra rUpI aMkura utpanna nahIM ho sktaa|' tAtparya yaha hai ki-jisa prakAra pUrNa rUpa se bIja ke jala jAne para atyanta anukUla (jalasiMcana-poSaka tattva) sAdhanoM ke dvArA prayAsa kiye jAne para bhI aMkura nahIM phUTatA, dagdhabIja aMkurita nahIM hotA hai, usI prakAra yaha saMsAra karmamUlaka hai| jaba taka kArya kA sambandha banA rahatA hai, taba taka saMsAra kI sthiti rahatI hai| janma-maraNa kA cakra abAdhagati se calatA rahatA hai, kintu sarva prakAra se tattvajJAna ke dvArA karmabandhana ke sarvathA kSINa hone para punaH usa muktAtmA kA saMsAra meM

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syAdvAdabodhinI-163 janma nahIM hotA hai| zrIpataJjali ne bhI yogadarzana meM isa satya ko ujAgara karate hue spaSTa likhA hai _ 'mUla ke rahane para hI jAti, Ayu aura bhoga rahate haiN|' arthAt klezoM ke hone para hI karmoM kI zakti phala de sakatI hai| kleza ke uccheda hone para karma phala nahIM dete, jisa prakAra chilake se yukta cAvaloM se to aMkura utpanna ho sakate haiM, chilakA utAra dene se cAvaloM meM utpAdaka zakti nahIM rahatI, usI prakAra klezoM se yukta karmazakti phala detI hai, klezoM ke naSTa ho jAne para karmazakti meM vipAka nahIM hotA hai| yaha vipAka, jAti, Ayu aura bhoga ke bheda se tIna prakAra kA hotA hai / zrI akSapAda ne bhI svIkAra kiyA hai'jisake klezoM kA kSaya ho jAtA hai, usakI pravRtti bandha kA kAraNa nahIM hotI hai|' isa prakAra se zrI zivarAja RSi ke mata kA khaNDana ho jAtA hai, tathA ananta jIvavAda kI puSTi hotI hai| 'SaDjIvakAyamiti / ' pRthvI, ap, teja, vAyu, vanaspati tathA trasa ina chaH prakAra ke jIvoM ko 'SaDkAya jIva' kahate haiN| jIvoM kA kAya (zarIra) jIvakAya tathA chaha jIvakAyoM kA samUha artha karane para samAhAra

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syAdvAdabodhinI-164 artha meM dvigusamAsa huA hai| zrIjainAgamazAstroM meM nikAya zabda kA bhI prayoga hai-'SaDjIvanikAya' / vyutpatti kA nidarzana 'syAdvAda-bodhinI' saMskRta vyAkhyA meM sphuTa hai| zrIjainasiddhAnta meM dvIpoM evaM samudroM ke asaMkhyAta hone ke sAtha-sAtha anantAnanta jIva bhI una asaMkhya dvIpoM evaM samudroM meM nivAsa karate haiN| vahIM sabase kama trasakAya jIva, unase adhika agnikAya, agnikAya se adhika pRthivIkAya, unase adhika ap (jala) kAya, unase adhika vAyukAya tathA vAyukAya se adhika anantagune vanaspatikAya jIva haiN| vanaspatikAya jIva vyAvahArika evaM avyAvahArika ke bheda se do prakAra ke hote haiM / jo jIva nigoda se nikalakara pRthivIkAya Adi avasthA ko prApta karake phira se nigoda avasthA ko prApta karate haiM ve jIva vyAvahArika haiM tathA jo jIva anAdikAla se nigoda avasthA meM hI par3e haiM ve avyAvahArika kahalAte haiN| zrojainasiddhAnta ke anusAra asaMkhyAta gola haiM, jinake sandarbha meM kahA hai__'gola asaMkhyAta hote haiM, eka gola meM asaMkhyAta nigoda rahate haiM aura eka nigoda meM ananta jIva rahate haiM /

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syAdvAdabodhinI - 195 jitane jIva vyavahAra rAzi se mokSa jAte haiM, utane hI jIva anAdi vanaspati kI rAzi se nikalakara vyavahAra rAzi meM A jAte haiM / ' ataeva yaha saMsAra kabhI jIvoM se rikta nahIM hotA hai / bhavya aura abhavya ke bheda se bhI zrI jaina AgamoM meM jIvoM ko do bhAgoM meM vibhakta karake vimarzapUrvaka kahA hai ki- jo mokSagAmI jIva haiM, ve bhavya tathA jo anantakAla bItane para bhI mokSa nahIM prApta kara sakate, ve prabhavya kahalAte haiM / ataH bhavya jIvoM ke mokSa ke pazcAt bhI saMsArocchedApatti doSa upasthita nahIM ho sakatA hai / jIvAnantyavAda ke sarvathA nirdoSa hone ke kAraNa yaha sarvamAnya honA cAhie / sarvajJavibhu devAdhideva zrI jinezvara arihanta bhagavAna kI trikAlAbAdhya advitIya vANI meM to lezamAtra bhI sandeha yA kisI prakAra ke doSa kI sambhAvanA hI nahIM hai, kyoMki ve yathArtha draSTA aura yathArtha vaktA haiM / / 27 / / [ 30 ] parasparamasUyAvanto'nye dArzanikAH samagranayasvarUpatvAd bhagavato'rihantasya siddhAntamAviSkarotIti kRtvA prAha vivadanto'kSataH mAtsarya ra hitaM

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syAdvAdabodhinI-166 Wan mUlazlokaHanyo'nyapakSapratipakSabhAvAd yathA pare matsariNaH pravAdAH / nayAnazeSAnavizeSamicchan , na pakSapAtI samayastathA te // 30 // * anvayaH-yathA pare, pravAdAH, anyo'nyapakSa pratipakSabhAvAt, matsariNaH, azeSAn, nayAn, avizeSam, icchan te samayaH tathA na pakSapAtI / + syAdvAdabodhinI-anyo'nyamiti / pakSazca pratipakSazceti pakSapratipakSau, anyo'nyaM ca pakSapratipakSI tayorbhAvastasmAt anyo'nyapakSa-pratipakSabhAvAt / vadanaM vAdaH vad dhAtoHghani, upadhAvRddhau-prakRSTazcAsau vAdaH pravAdaH / pravAdazca pravAdazca pravAdazceti pravAdA:-'svarUpANAmekazeSaekavibhaktau' iti pare dArzanikAH pakSapratipakSAzrayiNau bhavanti / svapakSaM sAdhayanti / yuktayA parapakSaM lunanti / ataste mitho matsariNo bhavanti / IrSyAlavaH parotkarSasahane'samarthAH duhyanti / te-bhavataH samayaH-sam pUrvaka iS dhAtoH 'rurac' iti sUtreNa ac pratyayaH, yadvA 'pusi saMjJAyAM ghaH prAyeNa' iti

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syAdvAdabodhinI-167 gha pratyayaH / samyag ayati gacchati iti samayaH AgamaH siddhAnto vA matsarAtItaH naiva viruNaddhi / tato matsarAtIta eva vizeSaH / ataeva sarvAn nayAn avizeSeNa icchan pakSapAtarahito bhavati / sa eva atizayena zreyAn / iti bhAvaH / ___mahopAdhyAyazrIyazovijayo'pyAha 'nayapradIpe' parasparaviruddhA api sarve nayAH samuditAH samyaktvaM bhajanti / ___ ekasya jinasAdhorvazattitvAt yathA nAnAbhiprAyabhRtyavargavat / yathA dhana-dhAnya-bhUmyAdyarthaM parasparaM vivadamAnA bahavo'pi samyagnyAyavatA kenApyudAsInena yuktibhirvivAdakAraNAnyapanIya mIlyante / tatheha parasparavirodhino'pi nayAn zrIjainasAdhuvirodhaM bhaktvA ekatra mIlayanti / tathA pracuraviSalavA api prauDhamantravAdikaniviSI kRtyakuSTAdirogiNe datvA amRtarUpatvaM pratipadyante eveti / ' anyacca tenaiva bahuzrutena adhyAtmopaniSadi proktam "yasya sarvatra samatA nayeSu tanayeSviva / tasyAnekAntavAdasya kvanyUnAdhika zemuSI / tena syAdvAdamAlaMbya sarvadarzanatulyatAm / mokSoddezAvizeSeNa yaH pazyati sa zAstravit // [adhyAtmopaniSad-61, 70]

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syAdvAdabodhinI-168 ataH syAdvAdaH zreyAn / na kvApi virodhaH / uktaJca"icchan pradhAnaM sattvAdyai-viruddha-gumphitaM guNaiH / sAMkhyaH saMkhyAvatAM mukhyo, nAnekAntaM pratikSipet // 45 // citramekamanekaM ca, rUpaM prAmANikaM vadan / yogo vaizeSiko vA'pi, nAnekAntaM pratikSipet / / 46 // pratyakSaM bhinna mAtrAMze, meyAMzo tad vilakSaNam / guruniM vadanna kaM, nAnekAntaM pratikSipet // 47 // jAti-vyaktyAtmakaM vastu, vadannanubhavocitam / bhaTTo vA murArirvA, nAnekAntaM pratikSipet // 48 // abaddhaM paramArthena, baddhaM ca vyvhaartH| bra vANo brahmavedAntI, nAnekAntaM pratikSipet // 50 // bra vANA bhinna-bhinnArthAn, nayabheda-vyapekSayA / pratikSipeyurno vedAH, syAdvAdaM sArvatAntrikam / / 51 // [adhyAtmasAra-45-51] ataH samanvayAtmako'yaM syAdvAdasiddhAntaH / - bhASAnuvAda - anya dArzanika paraspara IrSyAbhAva rakhate hue ekadUsare ke pakSa ko khaNDita karate hue vivAda karate haiN|

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syAdvAdabodhinI-166 ataH sampUrNa naya svarUpa ko anekAntavAda (syAdvAda) ke rUpa meM svIkAra karake samanvaya sUtra ke rUpa meM mAtsaryabhAva se rahita zrI arihantadeva dvArA prarUpita siddhAnta hI zreyaskara hai| isa bAta ko pragaTa karate hue kalikAlasarvajJa zrI hemacandrAcArya mahArAja kahate haiM * zlokArtha-anya dArzanika paraspara pakSa aura pratipakSa bhAva ke kAraNa eka-dUsare se IrSyAbhAva rakhate haiM, kintu sarvajJavibhu he jinezvaradeva ! samasta nayoM ko eka samAna rUpa se syAdvAdAtmaka anekAnta rUpa se prastuta karane vAle Apake siddhAnta meM kisI prakAra ke pakSapAta kA bhAva nahIM hai| ataH vaha samanvaya sUtra hai, parama zreyaskara hai / bhAvArtha-anyo'yamiti / abhISTa artha ko prakRSTa evaM prazasta rUpa meM pratipAdita karane ko pravAda kahate haiN| vad dhAtu se ghaJ pratyaya upadhA vRddhi karane para 'prakRSTazcAsau vAdaH' madhyama pada lopI samAsa karane para 'pravAdaH' zabda kI niSpatti hotI hai| usakA bahuvacanAntarUpa 'pravAdAH' hotA hai| anya dArzanika pakSa aura pratipakSa kA Azraya lete haiN| ve svakIya mata ko yuktipUrvaka sAdhane kA prayAsa karate haiM tathA anya ke mata kA IrSyAbhAva pUrvaka khaNDana karate haiN| aisI sthiti meM ve

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syAdvAdabodhinI - 200 dArzanika mAtsaryabhAva se grasita rahate haiM / IrSyAlujana kisI anya ke utkarSa ko sahana karane meM asamartha hote haiM / kintu he devAdhideva vItarAga - vibho ! ApakA nikhila nayAnusArI anekAntavAda - syAdvAda siddhAnta kisI bhI prakAra ke pakSapAta bhAva se lipta na hone ke kAraNa, zraura samanvaya saMsthApita karane ke kAraNa sarvathA mAtsarya bhAvarahita evaM sarvamAnya hai aura zreyaskara bhI hai / nyAyavizArada - nyAyAcArya vAcakapravara zrI yazovijaya jI mahArAja ne bhI 'nayapradIpa' grantha meM Apake syAdvAdasiddhAnta ko sarvanayAnusArI samanvaya sUtra batAte hue kahA hai - pArasparika virodha rakhane vAle naya bhI ekatra dazA meM samyaktva sthiti se anuprANita ho jAte haiM / arthAt jisa samaya paraspara nirapekSa vacanoM ke anusAra 'syAt' zabda kA prayoga kiyA jAtA hai to ve naya samyaktva rUpa ho jAte haiM / jisa prakAra dhana, dhAnya, bhUmi Adi ke lie paraspara vivAda karane vAle loga kisI niSpakSa vyakti ke dvArA samajhAne para vivAda chor3akara mela-milApa se rahate haiM; usI prakAra paraspara virodhI nayoM ko bhI samartha vidvAn jaina sAdhu zrIjaina siddhAnta syAdvAda dvArA dUra karake samanvita kara detA hai /

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syAdvAdabodhinI-201 jisa prakAra mantravAdI viSa-khaNDa ko aneka prakAra se zuddha karake, viSarahita kara ke kor3ha Adi ke rogI ko pradAna karake roga-nimukta kara detA hai| zrIadhyAtmasAra grantha meM bhI unhoMne kahA hai ki 'jisa prakAra pitA apane samasta putroM ko samAna bhAva se rakhatA hai, usI prakAra anekAntavAda-syAdvAda bhI samasta nayoM ko samabhAva se dekhatA hai / ataH jo syAdvAda kA avalambana lekara sabhI darzanoM kI tulyatA samAnatA ko dekhatA hai, vahI zAstrajJa hai, vahI samyag draSTA hai / ' syAdvAda-darzana zreyaskara hai| isameM kahIM bhI doSa yA virodha kI sambhAvanA nahIM hai / / 30 / / (31 ) pUrvoktaprakAreNa katipayapadArthavivecanaM - vidhAya svakIyamasAmarthya vinItabhAvena pradarzayan yathArthavAdino'rhataH stuti kurvannAhaOM mUlazlokaHvAgvaibhavaM te nikhilaM vivekta, prAzAsmahe ceda mahanIyamukhya / laGghama jaGghAlatayA, samudraM, vahema candrA tipAnatRSNAm // 31 //

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syAdvAdabodhinI-202 Wan anvaya-he mahanIyamukhya ! te nikhilam vAg vaibhavam, vivekta m cet (vayam) prAzAsmahe (tarhi) jaGghAlatayA samudram, laGghama, candradya ti-pAnatRSNAm vahema / + syAdvAdabodhinI-vAgavaibhavamiti / maha pUjAyAM dhAtuH, mahitu yogyo mahanIyaH / mahadhAtoH karmaNi anIyar pratyayaH / mukhamiva prAdhAnyamiti mukhyam / mahanIyeSu mukhyaH iti mahanIya mukhyaH tasya sambodhanehe mahanIya mukhya ! samyag bodhanaM sambodhanam / tatrApi prathamA vibhaktirbhavati / 'eGa hara vAtsambuddheH' iti soravayavasya sasyalopaH / svArAdhyadevaM sammukhIkRtya kimapi nivedyte| anyebhyo vyAvRtya devAdhidevaM bhagavantaM prati kalikAlasarvajJAcAryapravarazrIhemacandrasUrIzvarasya uktizca sambhAvane'vyayam / te-bhavataH vibhava eva vaibhavam / 'prajJAdibhyazca' iti aN pratyayaH / vAcAM vaibhavam-vAgvaibhavam bhavato niratizayokti nikhilaM-sampUrNaM yadi vivektum-pRthagbhAve pRthak kattu-vicArayituvayam prAzAsmahe kAmayAmahe / __ atra 'prAtmani murau bahutvam' / tadA jaGghAlasya bhAvaH jaGghAlatA tayA samudra sAgaraM laGghama-pArayema

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syAdvAdabodhinI-203 sAhasAtizaya pradarzanametat / candrasyadyutayastAsAM pAnaM tasya tRSNA tAm-vidhumarIcivAnakAmanAM vahema dhArayemeti dig / - bhASAnuvAda - pUrvokta prakAra se zrI jinavAraNI ke anusAra katipayapadArthoM kA vivecana karake kalikAlasarvajJa AcAryapravara zrIhemacandrasUrIzvara jI mahArAja apanI vinaya prastuta karate hue kahate haiM * zlokArtha-he pUjyapravara ! Apake dvArA nirUpita samasta vAvibhava kA yadi maiM varNana karane kA sAhasa karUM to yaha merA sAhasa vizAla samudra ko jaMghAbala se tairakara pAra karane kI abhilASA ke samAna tathA candramA kI cA~danI kA pAna karane kI lAlasA kI bhA~ti hAsyAspada hogaa| arthAt maiM Apake vAg vaibhava ko pUrNataH vaNita karane meM asamartha huuN| 9 bhAvArtha-zAbdika vyutpatti saMskRtavRtti-TIkA se hI gatArtha hai| ataH bhASAnuvAda meM piSTapeSaNa punarukti karanA ucita nahIM hai / / 31 //

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syAdvAdabodhinI-204 [ 32 ] samprati kalikAlasarvajJaH zrIhemacandrAcAryo'nyayogavyavacchedamupasaMharannAhaOM mUlazlokaH idaM tattvAtattva vyatikarakarAle'ndhatamase , jaganmAyAkArairiva hataparahIM vinihitam / taduddhattuM zakto niyatamavisaMvAdivacanaH , tvamevAtastrAtastvayi kRtasaparyAH kRtadhiyaH // 32 // * anvayaH-hataparaiH, mAyAkAraiH iva, hA, idam, jagat, tattvAtattvavyatikarakarAle, andhatamase vinihitam / niyatam, avisaMvAdivacanaH, tvam, eva, tat, udvartum, zaktaH / ataH tvayi, kRtasaparyAH, kRtadhiyaH (santi) / + syAdvAdabodhinI-idamiti / idaM pratyakSaM dRzyamAnaM jagat-idamastu sannikaTe prayogaH / tattvaM ca atattvaM ceti tattvAtattve tayorvyatikaro vyAmizraNaM tena karAleatibhayAvahe, atizayena andhaM tamaH iti andhatamaH tasminandhatamase prgaaddhaandhkaare| mAyAmindrajAlaM kurvantIti mAyAkArAstairmAyAkAraiH paravaJcananipuNaiH hananaM hatambhAve ktaH-paramarmahananakuzalaiH paraiH vedAntAdidArzanikaiH,

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syAdvAdabodhinI - 205 vinihitam - 'dadhAtehi' itisUtreNa dhA dhAtoH hi zrAdezaH / paratIrthikairapi duradhItakutarkayuktIrudayaM jagadIdaM vyAmoha - niviDAndhakAre pAtitamityAzayaH / tat-jagad uddhartuM m upakartum niyataM yathA syAt tathaitikriyAvizeSaNam / avisaMvAdivacanaH - yathArthopadeSTA syAdvAda pravartakatvAt tvameva bhavAnasi zaktaH samarthaH / anye'pi visaMvAdinaH yato hi te kaSaccheda- tApalakSaNa parIkSAyeNa vizuddhaM vacanaM na giranti / ataeva te saMsAraM mahAmohAndhakAre pAtayanti / yAkinImahattarA dharmasUnunA caturdazazatacatvAriMzadgranthakarttRgA kathitaM yat kaSacchedatApalakSaNatrayavizuddhimantarA na dharmo dharmatvaM bhajate / tad yathA zrIharibhadrasUriNApi pANavahAI zrANaM pAvadvANANa jo u paDiseho / bhANajbhayaNAINaM jo ya vihI esa dhammakaso // 1 // vajjhANuTThANeNaM jeNaNa bAhijjae tayaM NiyamA / saMbhavai ya parisuddhaM so puraNa dhammammi cheutti // 2 // jIvAI bhAvavAmro vaMdhAipasAhago ihaM tAmro / eehi parisuddho dhammo dhammattaramuveha || 3 ||

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syAdvAdabodhinI-206 saMskRtacchAyA prANavadhAdInAM yastu, pApasthAnAnAM pratiSedhaH / dhyAnAdhyayanAdInAM, yazca vidhireSa dharmakaSaH // 1 // bAhyAnuSThAnena yena, na bAdhyate tanniyamAt / saMbhavati ca parizuddhaM, sa punadharme cheda iti // 2 // jIvAdibhAvavAdo, bandhAdi prasAdhaka ihatApaH / eehi parizuddho dharmo dharmattvamupaiti // 3 // [zrI haribhadrasUrikRta paJcavastuka caturthadvAre kRtadhiya iti / kRtA tattvAdhAne nipuNAdhIrmanISA yeSAM te kRtadhiyaH / kRtA saparyA yaiste kRtasaparyAH, manasA, vAcA, kAyayA bhavantamevArAdhanatatparAH te kRtakRtyAH santi / - bhASAnuvAda - kalikAlasarvajJa, paramAhatazrIkumArapAlabhUpAla-pratibodhaka, sArdha trikakroDa zlokakAraka AcAryapravara zrImadhemacandrasUrIzvara jI mahArAjazrI prastuta 'anyayogavyavacchedikA' nAmaka grantha kA upasaMhAra karate hue kahate haiM__* zlokArtha-aindrajAlika (madAriyoM) kI bhAMti anya dArzanikoM ne isa saMsAra ko vyAmoharUpI gahana

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syAdvAdabodhinI-207 andhakAra meM Dubo rakhA hai| ataH Apa hI isa duHkhita jagat kA uddhAra kara sakate haiN| kyoMki Apake syAdvAda sampRktavacana visaMvAda se sarvathA rahita haiN| he vizva-jagat ke trANakartA ! jo loga Apake caraNAravinda kI sevA meM lIna haiM, ve kRtArtha haiM aura unakI sevA-pUjA sArthaka hai| 9 bhAvArtha-idamiti / pratyakSarUpa se, nikaTa hI dRzyamAna yaha vizva-jagat mAyikoM (madArI jaisI kriyA meM caJcala/vyAmohita karane vAloM) ke dvArA tattva aura atattva ke abheda se bhayAvaha andhakAra pUrNa banA diyA gayA hai| arthAt-jaise jAdUgara, logoM kI (darzakoM kI) buddhi ko bhrAnta kara dete haiM, ThIka usI prakAra kutarkavAdoM se vedAntAdi darzanoM ke dvArA bhI tattva aura pratattva ke prabheda se vizva-jagat ko mAyAjAla meM phaMsA diyA hai / he jinezvara devAdhideva ! Apake vacanAmRta visaMvAda se sarvathA rahita haiN| kyoMki, visaMvAdapUrNa ve vacana hote haiM, jinheM kaSa, cheda, tApa rUpa parIkSAoM ke binA hI prayoga meM lAyA jAtA hai| vaha visaMvAda paravAdiyoM ke mata meM dRSTigocara hotA hai; Apake dvArA pratipAdita siddhAnta meM nhiiN| kyoMki, Apake vacana parIkSAtraya ke

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syAdvAdabodhinI-208 pazcAt yathArthavAda ke rUpa meM hI viniHsRta hote haiN| kaSa prAdi ke saMdarbha meM kahA bhI hai prANavadha ityAdi pApasthAnoM ke parityAga aura dhyAna, adhyayana Adi kI vidhi ko 'kaSa' kahate haiM // 1 // jina bAhya kriyAoM meM dharma meM bAdhA na AtI ho aura jisase nirmalatA kI vRddhi ho, use 'cheda' kahate haiM // 2 // __ jIva se sambaddha duHkha aura bandha ko sahana karanA 'tApa' kahalAtA hai / / 3 / / ataH visaMvAdI paratathikoM ke vacana ukta parIkSAtrayazuddhipUrvaka na hone ke kAraNa visaMvAda grasta haiN| jo svayaM visaMvAdagrasta hai, vaha sanmArga pradarzita nahIM kara sktaa| bhaTakA huA, kyA rAha dikhAyegA ? he jinezvaradeva ! Apa lokatraya kI rakSA karane meM advitIya samartha haiM, mohAtmaka andhakAra se saMsAra ko mukta karane meM samartha haiN| ApakI syAdvAdAtmaka vANI lokakalyANI hai| ataH ApakI pUjA karane vAle kRtArtha haiN|

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1 . prazastiH // zrogrAdinAthaM kila zAntinAthaM, zrIneminAthaM prabhu pArzvanAtham / devAdhidevaM vibhuvaddhamAnaM, stuve jinAn paJca sadaiva bhaktyA // 1 // zrIvIrasya jinendrasya, zAsanAdhipateH prabhoH / prakhyAtaM sarvaloke'sti, paTTa dharmadhurandharam / / 2 / / tatra svAmI sudharmAkhyo, gaNIndraH zrutakevalI / nirgranthanAmakaM gaccha matanod bhuvi nirmalam / / 3 / / koTizaH sUrimantrasya, japAt susthitasUribhiH / koTigacchamatisvacchaM, sthApitaM tanmahItale / / 4 / / mA

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syAdvAdabodhinI-210 candraM candrojjvalaM bhUyaH, sadyazorazmizobhitaH / gacchaM saumyamanucakre, __ zrIcandraH sUripo mahAn // 5 // sarvadevAkhya - sUrIzaH, sarva zreyaskaraM kalam / vaTagacchaM pavitraM vai, vizAlaM tadanuvyadhAt / / 6 / / zrImedapATabhUprApta mahAtapApadairbhuvi / zrIjagaccandrasUrIza stapAgacchaH pravartitaH / / 7 / / paramparAgate svacche, tapAgacche'trabhUtale / yavanAkabareleza-, pratibodhakarAvarAH / / 8 / / dhIra - vIratva - hIratva gabhIratvAdi sadguNAH / jagadguruvarAH khyAtAH, zrImanto. hIrasUrayaH / / 6 / /

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syAdvAdabodhinI-211 pratApisenasUrIzai-, dakSaiH shriidevsuuribhiH| vAdIbhasiMhasadRzaiH, siMhasUrIzvaraiH kramAt // 10 // ullAsite tapAgacche, vijayavRddhikArakAH / zrIvRddhivijayA jAtAH, vRddhicandrAdayaH pare // 11 // teSAM vai zAntimUrtInAM, pAdAbjamadhupopamAH / sarvazAsanasamrAjo vibhrAjo jJAnarAzibhiH / / 12 // sattIrthoddhArakAH prauDhAH, sarvatantrasvatantrakAH / sUrimantrakaprasthAna paJcakArAdhakAstathA / / 13 / / brahmacArivarA dhIrAH, nemisUrIzvarA iha / kSamAdharAcitA jAtA statpaTAmbarabhAskarAH / / 14 / /

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syAdvAdabodhinI-212 aSTalakSAdhikazloka mitasya saMskRtasya vai / sAhityasya vidhAtAraH, kRtIzAH kIrtizobhitAH / / 15 / / zAntAH sAhityasamrAjo vibhrAjo jJAnimaNDale / vikhyAtA vyAkaraNe vA caspatayaH kaviratnakAH / / 16 / / zAstravizAradAH jAtAH, laavnnysuurishekhraaH| teSAM paTTadharA mukhyAH , khyAtAH zAstravido budhAH // 17 // kavidivAkarAdakSAH, zAstravyAkRtiratnakAH / dakSasUrIzvarAH santi, saralAH brahmacAriNaH / / 18 // tatpaTTadhara-ziSyeNa, suzIlasUriNA myaa| rAjasthAne hi prakhyAte deze marudhare zubhe / / 16 / /

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syAdvAdabodhinI-213 koselAvapure varSA sthitiM prakurvatA mudaa| dvipaJcAzad dvisahasra, vaikrame vatsare vare // 20 // bhAdrazuklacaturthyAM ca, saMvatsayA~ zubhe dine / nemi-lAvaNya-dakSAraNAM, gurUNAM kRpayA kRtA // 21 // anyayogavyavaccheda vyAkhyA 'syAdvAdabodhinI' / saMskRte cAtha bhASAyAM, bhUyAt bhUtaye satAm // 22 // syAdvAdabodhinI bhUyAd bAlAnAM hitkaarinnii| jijJAsAJcitacittAnAM, viduSAM prItaye tathA // 23 // yAvanmeru-mahI-tArA, puSpadanta prbhaasitaa| bhAyAt tAvadidaM vizve, manye jJAnapradAyakam // 24 // 0

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guru-guNAnuvAda-stavanA suzIlatA sajjanatA vinamratA, dayAlutA komalatA kRpAlutA / ime guNA yatra vasanti sarvadA, suzIlasUrivitanotu vaH zivam // / 1 / / gambhIratA yatra sumerusannibhA, agAdhatA vedasamudro'dhika / sudhAmudhAkAri vacAMsi sarvadA, suzIlasUrivitanotu vaH zivam // / 2 / / sucArutA cArucaritracandrikA, vizuddhatA nirbharavArinirmalA / susAdhutA sAdhaka siddhasaumyatA, suzIlasUrivitanotu vaH zivam // / 3 / / jalaughapUrNa jalade vinamratA, phalairbhRte kalpatarau vanaspatI / adhizriyantI ca tayorvinamratA, suzIlasUrivitanotu vaH zivam // 4 //

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syAdvAdabodhinI-215 upAgate viSTapavittasaMcaye, __jagattrayAkarSaNakArmaNopame / nirIhatA yatra sujanmanAgatA, suzIlasUrivitanotu vaH zivam // 5 // guruhi lAvaNya paryo'dhipArago, ___ lAvaNyasUri vaneSu vizrutaH / yasyA'bhavat tatpadakajaSaTpadaH , suzIlasUrivitanotu vaH zivam // 6 // gurUpamo dakSasudhIzvaro guruH , sudakSatA sNymsindhupaargaa| . tadIya pAdAmbujaSaTpado bhavAn , suzIlasUrivitanotu vaH zivam / / 7 / / sadaiva dInoddharaNe dayAlutA , jinendrabimbanyasane pravINatA / jinAgamAnAM prathane pragalbhatA, suzIlasUrivitanotu vaH zivam // 8 // aSTApadaM tIrthavaraM zivapradaM, suzIlasUriH kRtavAn nabhogatam / varA hi rAnI marubhUmivAsinI, - suzIlasUrivitanotu vaH zivam / / 6 //

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syAdvAdabodhinI-216 aho ! upAdhyAyapadena bhUSitaH , jinAgamAbdhermathane'pi mandaraH / jinottamo yasya vineyabhUSaNaH, suzIlasUrivitanotu vaH zivam // 10 // suzIle sadgurau prekSya, guNAn vizvopakArakAn / sudhI rAmakizoro'yaM, kRtavAn kIrtimuttamAm // 11 // -AzIrvAdaHrAnIgrAmanivAsinodhanivarAH zrAddhA jinArAdhakAH , varddhantAM dhana-dhAnyavittavipulaiH putra: kala zam / kIrtiryAtu digantare surapure pAre samudra'malA, bhaktirvo ramatAM jinendrapadayoH lakSmIH sameSAM gRhe / / 1 / / -prAcArya rAmakizorapANDeyaH, - rAnI mAgha zuklA trayodazI guruvAsare, saM. 2053

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jaina jagat ke mahAn saMta paramapUjya AcArya zrI suzIlasUrIzvarajI ma. sA. ke pAvana pavitra caraNa-kamaloM meM sabhakti sAdara samarpita abhinandana-patra rASTra ke mahAna saMta ! pApa bhAratIya saMskRti, dharma evaM darzana jagat ke eka camakate hue sitAre haiN| Apake jIvana ke kaNa-kaNa meM jJAna kI jyoti, satya kI madhura surabhi aura samatA kI rasadhArA pravAhita ho rahI hai / bhArata kI santa paramparA ke Apa eka mahAn gaurava haiN| Apake divyajJAna, tyAga aura tapasyA se prAja samUcA rASTra Alokita ho rahA hai / parama gurubhakta ! Apane apane gurudevoM dvArA jalAyI gaI jJAna-jyoti ko sadA prajvalita rakhate hue rASTra ke kone-kone meM zikSA,

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syAdvAdabodhinI-218 sadbhAva va samanvaya kA Aloka bharane kA saphala prayatna kiyA hai| Apa meM jinazAsana-sevA kI aTUTa lagana hai tathA Apa apane gurudeva ke dvArA darzAye mArga para calane meM hI apanA ahobhAgya mAnate haiM / ekatA ke mahAna pujArI ! prApane jaina samAja ko ekatA ke sUtra meM bA~dhane ke lie apanI samasta zakti, buddhi aura jIvana samarpita kara diyaa| pApa kI sadaiva prabala bhAvanA rahI hai ki jaina samAja kA paraspara pUrNatayA saMgaThana ho aura sabhI bhagavAna mahAvIra svAmI ke eka jhaNDe ke nIce ekatra hokara samAja ko samunnata kreN| karuNA aura jJAna ke sindhu ! prANI mAtra ke duHkha se dravita ho uThanevAlA ApakA hRdaya dayA aura karuNA kA ananta sAgara hai| ApakA hRdaya hamezA janakalyANa ke lie yojanArata rahatA hai / Apa kI preraNA se deza ke kone-kone meM aneka taraha ke racanAtmaka kArya samAja-utthAna ke lie saMcAlita hote

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syAdvAdabodhinI-216 aneka zikSaNa saMsthAoM, pustakAlayoM, cikitsA-kendroM kA saMcAlana prApakI preraNA tathA AzIrvAda se ho rahA hai| Apake pAvana pavitra vyaktitva meM zrAvaka-vRnda para sammohana-sA prabhAva DAlane vAlI samarthatA hai / ahiMsA ke pujArI ! Apa apane pAvana pravacanoM ke dvArA deza ke kone-kone meM bhagavAna mahAvIra ke siddhAntoM ko gujAyamAna kara rahe haiN| Apa patha se bhaTake logoM ko ahiMsA ke sacce mArga para calane kA rAstA dikhA rahe haiN| Apake tapa evaM tyAgamayI jIvana se, ApakI vANI meM bhare poja dvArA bahuta se mAMsAhArI Apake pavitra aura amRtamaya zabdoM ko sunakara sadA-sadA ke lie zAkAhArI bana gaye haiN| parama zraddheya gurudeva ! ApazrI jaise karmavIra aura mAnavatAvAdI mahAn AdhyAtmika santa ko pAkara aAja hama apane ko gauravAnvita anubhava karate haiM /

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syAdvAdabodhinI-220 hama zAsanadeva se yahI prArthanA karate haiM ki prApazrI kI maMgalamaya chatrachAyA isI prakAra zatAbdiyoM taka hama para banI rhe| basa, inhIM maMgala kAmanAoM ke sAtha yaha 'abhinandanapatra' hRdaya kI asIma zraddhA-bhakti ke sAtha samarpita karate hue hama haiM Apa ke dharmalAbha ke AkAMkSI rAjasthAna patrakAra mahAsaMgha ke sabhI sadasyagaNa / osavAla jyoti sampAdaka-ratanalAla baraDiyA varSa 7 aMka 3 pharavarI 67 jayapura se uddhRta nAnAzAstrakadambaratnabharitA, sAralya - sNsthaapitaa| syAdvAdArthavibodhanAya subhagA, syAdvAdasambodhinI // bAlAnAM hitakAriNI sphuTatayA, siddhAntasAraistathA / syAdvAdAtmakarukmasUtranihitA mAleva saMrAjate /

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sukRta ke sahayogI zrI luNAvA nagara kI pAvana bhUmi para pUjya gurudevoM kI zubha nizrA meM zrI jaina saMgha, luNAvA kI ora se Ayojita zrI arhadmahApUjana sahita bhavya jinabhakti mahotsava kI pAvana smRti meM zrI jaina saMgha, luNAvA kI ora se sahayoga prApta huA hai| etadartha zrIsaMgha va kAryakartAoM ko hArdika dhanyavAda - prAptisthAna - zrI padmaprabhu-AdIzvara jaina devasthAna per3hI mu.po. luNAvA - 306706 sTe. phAlanA, ji. pAlI (rAja.)