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________________ namo namo nimmalA dasaNassa AgamasuvANi (saTIka) bhAgaH-30 :saMzodhaka sampAdakazca: muni dIparatanAsAgara
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________________ . bAlabrahmacArI zrI neminAthAya namaH namo namoM nimmala desaNassa zrI AnaMda-kSamA-lalita-suzIla-sudharmasAgara gurUbhyo namaH - AgamasattANi (saTIka) - bhAgaH 30 44 nandI-cUlikAsUtraM 45 | anuyogadvAra-cUlikAsUtraM --: saMzodhaka : sampAdakazca :muni dIparatnasAgara tA. 14-4-2000 ravivAra 2056 caitra suda 11] 45-Agama suttANi-saTIkaM mUlya rU.11000/ Wan Agama zruta prakAzana // ---.: saMparka sthala : "Agama ArAdhanA kendra" zItalanAtha sosAyaTI vibhAga-1, phleTa naM. - 13, 4-thI maMjhila, vhAyasenTara, khAnapura, ahamadAbAda (gujarAta)
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________________ nandI-cUlikAsUtraM cUlikAsUtrasya viSayAnukramaH - - anuyogadvAra-cUlikAsUtraM pRSThAGka: mUlAGkaH viSayaH 3/1-350 anuyogadvArasUtraM -jJAna viSayaka varNanam -Avazyaka -- tasyaadhyayana nikSepa, bhedaH ityAdi -zruta-tasya nikSepa bheda nandI-cUlikAsUtraM mUlAGkaH| viSayaH 1-163 nandI-sUtraM -vIrastuti |-saGghastuti -jinavaMdanA, gaNadhara vandanA -jinazAsana stuti -sthavirAvalI |- zrotA, parpadA -jJAnasya bhedAH |-avadhijJAna-varNanam -mana:paryavajJAna-varNanam -kevalajJAna-varNanam -mati zrutajJAna-varNanam |-aGgapraviSThasUtra varNanam ityAdi |-dravya skandhaH -upakrama: tasya nikSepAdi |-AnupUrvI -anugamaM -nayaprarUpaNA -pramANa prarupaNA -samaya AdivyAkhyA -vaktavyatA -nikSepavyAkhyA -saptanaya svarupa 1-4 anujJAnandI-pariziSTaM-1 1 yoganandI - pariziSTaM 2
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________________ Arthika anudAtA -pa.pU, mAlavabhuSaNa tapasvI AcAryadeva zrI navaratanasAgara sUrIzvarajI ma.sA.nI preraNAthI zrI lAlabhAI devacaMda zAha taraphathI - nakala eka, -pa.pU, saraLa svabhAvI-zrImad bhagavatIsUtra vyAkhyAna paTu AcAryadeva zrI naradevasAgarasUrIzvarajI ma.sA. tathA pUjyazrInA ziSyaratna tapasvI gaNivaryazrI caMdrakIrtisAgarajI ma.sA.nI preraNAthI zrI puruSAdAnIya pArzvanAtha che. mUrti. jaina saMgha, devakInaMdana sosAyaTI, amadAvAda taraphathI nakala eka. -pa.pU. zAsana prabhAvaka-kiyArAgI AcAryadevazrI vijaya cakacaMdra sUrIzvarajI ma.sA.nI preraNAthI eka sagRhastha taraphathI nakala eka. pa.pU. sAhityapremI munirAja zrI sarvodaya sAgarajI ma.sA.nI preraNAcI-"acalagacchAdhipati pa.pU.A.bha. zrI guNasAgarasUrIzvarajI ma.sA.nA ziSyaratnA pa.pU. munirAja zrI cAritraratnasAgarajI ma. nI 1lmI aThThAi nimitte zrI cAritraratna phA.ce. TrasTa taraphathI nakala eka. pa.pU. vecAvRtyakAskiA sAdhvI zrI malacAzrIjI ma.sA.nA ziSyA vyavahAra vicakSaNA pU. sAdhvI zrI hitajJAzrIjI ma.nI preraNAthI jaina ArAdhanA maMdira-"jJAnakhAtA" taraphathI nakala eka. -pa.pU. saumyamUrti sAthvIthI sauguNAzrIjI ma.nI preraNAthI pa.pU. gurumAtA-vAtsalyamUrti sA. zrI ratnatrayAzrIjI ma.nI paMcamI punyatithi nimitte zrImatI lIlamabena prANalAla pI. dAmANI taraphathI nakala eka. -pa.pU. svanAmadhanyA sA. zrI samyaguNAzrIjI tathA teonA ziSyA || sA.zrI samajJAzrIjInI preraNAthI-2053nA yazasvI cAtumAsa nimitte zrI pArzvapadmAvatI jaina saMgha, pArUlanagara, amadAvAda taraphathI nakala be. -pa.pU. ratnatrayArAdhakA sAthvIthI saumyaguNAzrIjI tathA teozrInA ziSyA sA. zrI samajJAzrIjInI preraNAthI saMvata 2054nA nirmaLa ArAdhanAmaya cAtumAMsanI smRtimAM-ghATaloDiyA (pAvApurI) jaina che. mUrti. saMgha, amadAvAda taraphathI nakala epha.
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________________ -pa.pU. sAdhvI zrI ratnatrayAzrIjI ma.nA parama vineyA sA. zrI samyaguNAzrIjInI preraNAthI teonA saMsArIbhAIzrI indravadanabhAI dAmANInA anumodanIya puruSArthathI "Agama dIpa-saMpuTa"nA badalAmAM prApta rakamamAMthI-nakala cAra, -pa.pU. prazamarasanimagnA sAdhvI zrI prazamazIlAzrIjI ma.nI preraNAthIsametazikhara tithadvArikA pa.pU. sAdhvI zrI raMjanazrIjI ma. sA.nA ziSyA apratima vaiyAvRtyakArikA sA. zrI malayAzrIjI tat ziSyA sA. zrI narendrazrajI-tat ziSyA sA. zrI praguNAzrIjI ma.nA. AtmazreyArthe. | arihaMta TAvara, jaina saMgha, muMbai taraphathI nakala eka. -pa.pU, AgamoddhAraka AcAryadevazrI nA samudAcavatI pa.pUjya | vaiyAvRtyakArikA sA. zrI malayAzrIjI ma.nA ziSyA pU.sA. zrI kevalyazrIjI ma.nA ziSyA pU.sA. zrI bhavyAnaMdazrIjI ma.sA.nA suziSyA miSTabhASI sAdhvIzrI pUrNaprajJAzrIjI ma.sA. tathA temanA vinita ziSyA sA. zrI pUrNadarzitAzrIjI tathA sA. pUrNanaMdItAzrIjInI preraNAthI-sarvodaya pArzvanAtha cerITebala TrasTa, mulunDa muMbaI taraphathI nakala eka. pa.pU. vaicAvRtyakArikA sAthvIthI malayAzrIjI ma.nA praziSyA sA. zrI bhavyAnaMdazrIjIma, nA vinitA sA. zrI kalpaprajJAzrIjI tathA phaphIlakaMThI sA. zrI kairavaprajJARjI nI preraNAthI -mehula sosAyaTI, ArAdhanAbhavana, subhASanagara, vaDodarAnI baheno taraphathI nakala eka zrI vizAzrImALI tapagacchajJAti-jJAnakhAtuM, jaina pAThazALA, jAmanagara taraphathI nakala ba. -zrI maMgaLa pArekhano khAMco- jena je. mUrti. saMgha, amadAvAda. taraphathI 2054nA cAturmAsa nimitte nakala be. - zrI AkoTA jaina saMgha, vaDodarAnI baheno taraphathI nakala eka. -zrImatI nayanAbena ramezacaMdra zAha, vaDodarAnI preraNAthI AgamonA | seTanA badalAmAM prApta rakamamAMthI nakala pAMca, ziSa sarve rakama "amArA"Aja paryanta prakAzanonA badalAmAM prApta thayelI che.
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________________ namo namo nimmala saNassa paMcamagaNadhara zrIsudharmA svAmine namaH 44 / nandIsUtram saTIkaM [cUlikA sUtraM-1] [ devavAcaka gaNi viracitaM mUlaM+malayagiri AcArya viracitA vRttiH] jayatiH bhuvanaikabhAnuH srvtrvihtkevlaalokH| nityoditaH sthirastApavarjito vardhamAnajinaH / / 1 / / jayati jgdekmngglmphniHshepduritghntimirm| ravibimbamiva yathAsthitavastuvikAzaM jinezavacaH vR.iha sarveNaiva saMsAramadhyamadhyAsIne jantunA nArakatiryagnarAmaragatinibandhanAvividhazArIramAnasAnekaduHkhopanipAtapIDitena pIDAnirvedataH saMsAraparijihIrSayA janmajarAmaraNarogazokAdyazeSopadravAsaMspRzyaparamAnandarUpAniH zreyasapadamadhIrodukAmena tadavAptaye svaparasamamAnasIbhUya svaparopakArAya yatitavyam, tatrApi mahatyAmAzayavizuddhau paropakRtiH kartuM zakyate ityAzayavizuddhiprakarSasampAdanAya vizeSataH paropakAre yatna AstheyaH, paropakAzca dvidhA-dravyato bhAvatazca, tatra dravyato vividhAnapAnakAJcanAdipradAnajanitaH, saca naikAntikaH, kadAcittato visUcikAdidopasambhavataH upakArasambhavAt, nApyAtyantikaH, kiyatkAlamAtrabhAvitvAt, bhAvatojinapraNItadharmasampAdanajanitaH, sa caikAntikaH, kadAcidapi tato doSAsambhavAt, Atyantikazca, paramparayA zAzvatikamokSasaukhyasampAdakatvAt, jinapraNIto'pi ca dharmo dvidhA-zrutadharmazcAritradharmazca, tatra zrutadharmaH svAdhyAyaH, cAritradharmaH kSAntyAdirUpo dazadhA zramaNadharmaH, uktaM ca - 'suyadhammo sajjhAyo carittadhammo samaNadhammo' tatra zrutadharmasampatsamanvitA eva prAyazcAritradharmAbhyugamayathAvatparipAlasamarthA bhavantIti prathamatastatpradAnameva nyAyyaM, tatra paramArhantyamahimopazobhitabhagavadvarddhamAnasvAminiveditamarthamavadhArya gaNabhRtsudharmasvAminA tatsantAnavartibhizcAnyairapi sUtrapradAnamakAri, na ca sUtrAdavijJAtArthAdabhilaSitArthAvAptirupajAyate tataH prArambhaNIya: pravacanAnuyogaH, saca paramapadaprAptihetatvAccheyobhUtaH, zreyAMsi vahuvighnAti bhavanti, yata uktam ___ "zreyAMsi bahuvighnAni, bhavanti mhtaampi| azreyasi pravRttAnAM, kvApi yAnti vinaaykaaH||" iti, tato'sya prArambha eva sakalapratyuhopazamanAya maGgalAdhikAre nandirvaktavyaH / atha nandiriti kaH zabdArthaH?, ucyate, 'Tunadu samRddhA' vityasya 'ghAtorudito na miti nami
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________________ nandI-cUlikAsUtraM vihite nandanaM nandiH pramodo harpa ityarthaH, nandeihetutvAt, jJAnapaJcakAbhidhAyakamadhyayanamapi nandiH, nandanti prANino'nenAsmiveti vA nandi:-idamevaprastutamadhyayanam, AviSTaliGgatvAccAdhyayane'pi pravarttamAnasya nandizabdasyastvama, 'i: sarvadhAtamyaH' ityauNAdika ipratyataH, aparetu nandIti paThanti, te ca 'ik kRSyAdibhya' iti sUtrAdikpratyayaM samAnIya strItye'pi vartayanti, tatazca 'ito'ktyarthAdi' tiDIpratyayaH / saca nandizcaturdhA-tadyathA-nAmanandiH sthApanAnandiH dravyanandiH bhAvanandizca, tatra nAmanandiryasya kasya cijjIvasyAjIvasya vA nandizabdArtharahitasya nandiriti nAma kriyate sa nAmnA nandi manandiH, yadvA nAmanAmavatorabhedopacArAnnAma cAsau nandizcanAmanandiH, nandiriti nAmavAnnAmanandiH, tathA sadbhAvamAzritya lepyakAdiSvasadbhAvaM cAzritvAkSavarATakAdiSu bhAvanandimata: sAdhvAderyA sthApanA sasthApanAnandiH, athavA dvAdazavidhatUryarUpadravyanandisthApanAsthApanAnandiH, dravyanandirdvidhA-Agamato noAgamatazca, tatrAgamato nandipadArthasya jJAtA tatra cAnupayuktaH, 'anupayogo dravya'miti vacanAta, noAgamatastuvidhA, tadyathA-jJazarIradravyanandirbhavyazarIradravyanandirjazarIrabhavyazarIravyatiriktadravyanandizca, tatra yannandipadArthajJasya vyapagatajIvitasya zarIraM siddhazilAtalAdigataM tadbhUtabhAvatayA jJazarIradravyanandiH, yastu bAlako nedAnI nandizabdArthamavabadhyate atha cAvazyamAyatyAM tenaiva zarIrasamucchyaNa bhotsyatesa bhAvibhAvanibandhanatvAdbhavyazarIradravyanandiH, iha hi yad bhUtabhAvaM bhAvibhAvaM vA vastu tadyathAkramaM vivakSitabhUtabhAvibhAvApekSayA dravyamiti tattvavedinAM prasiddhimupAgatam, uktaM ca - "bhUtasya bhAvino vA bhAvasya hi kAraNaM tu ylloke| tadravyaM tattvajJaiH sacetanA cetanaM kthitm||" jJazarIrabhavyazarIravyatiriktastu dravyanandiH kriyA''viSTo dvAdazavidhatUryasamudAyaH, uktaM "davve tUrasamudao" tAni ca dvAdaza tUryANyamUni - "bhabhA mukuMda maddala kaDaMba jhalleri huDukka kNsaalaa| kAhala talimA vaMso saMkho paNavo ya baarsmo|" bhAvanandirdvidhA-Agamato noAgatazca, tatrAgamato nandipadArthasy jJAtA tatra copayuktaH, 'upayogo bhAvanikSepa' iti vacanAt, noAgamataH paJcaprakArajJAnasamudavaH, bhAvammi paJcanANAI' iti vacanAt, athavA paJcaprakArajJAnasvarUpamAtrapratipAdako'dhyayanavizepo bhAvanandiH, nozabdasyaikadezavavanatvAt, asya cAdhyayanasya sarvazrutaikadezatvAt, tathAhi-ayamadhyayanavizeSaH sarvazrutAbhyantarabhUtovartate, tataekadezaH, ataeva cAyaMsarvazrutaskandhAmbheSusakalapratyUhanivRttaye maGgalArthamAdau tttvvedibhiraabhidhiiyte| asya ca maGgalasthAnaprAptasya vyAkhyAprakrame pUrvasUrayo vineyAnAM sUtrArthagauravotpAdanArthamavicchedena tIrthakarAdyAvalikA aacksste| tata AcAryo'pi devavAcakanAmA jJAnapaJcakaM vyAcikhyAsuH prathamata AvalikA abhidhitsuravighnena adhyApakazrAvakapAThakacintakAnAmabhilaSitArthasiddhaye 'anAdimantastIrthakarA' iti jJApanArthaM sAmAnyato bhagavattIrthakRtastutimabhidhAtumAhamU. (1) jayai jagajIvajoNIviyANao jagagurU jgaanNdo| www.
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________________ mUlaM-1 jaganAho jAgabaMdhU jayai jayappiyAmaho bhvyN| vR.iha stutirdvidhA-praNAmarUpAasAdhAraNaguNotkIrtanarUpAca, tatra praNAmarUpA sAmarthyagamyA, yathA ca sAmarthyagamyA tathA'nantarameva vakSyate, asAdhAraNaguNotkIrtanarUpA ca dvidhA-svArthasampadabhidhAnayinI parArthasampadabhidhAyinI ca, tatra svArthasampannaH parArtha prati samartho bhavatIti prathamataH svArthasampadamAha-'jayati' indriyaviSayakapAyaghAtikarmapariSahopasargAdizatrugaNaparijayAt sarvAnapyatizete, itthaM sarvAtizAyI ca bhagavAn prekSAvatAmazyaM praNAmArhaH tato jayatIti, kimuktaM bhavati? -taM prati praNato'smIti, kiMviziSTo jayatItyAha-'jagajjIvayonivijJAyaka:' jagaddhamAdhamrmAkAzapudgalAstikAyarUpaM jagadjJeyaM carAcara'miti vacanAt 'jIvA' iti jIvantiprANAn dhArayantIti jIvAH, ka: prANAn dhArayatIti? cet, ucyate, yo mithyAtvAdikaluSitatayA vedanIyAdikarmaNAmabhinirvartakastatphalasya ca sukhaduHkhAderupabhoktA nArakAdibhaveSu ca yathAkarmavipAkodayaM saMsartA samyagdarzanAdiratnatrayAbhyAsaprakarSavazAccAzeSakarmAMzApagamataH parinirvAtA saprANAn dhArayati sa eva cAtmetyabhidhIyate uktaM ca - ... "yaH karttA karmabhedAnAM, bhoktA karmaphalasya c| saMsartA parinirvAtA, sa hyAtmA nAnyalakSaNaH / / kathametatsiddhiriti cet?, ucyate, pratiprANi svasaMvedanapramANasiddhacaitanyAnyathA'nupapacittaH, tathAhi-na caitanyamidaM bhUtAnAM dharmaH, taddharmatve sati pRthivyA: kAThinyatyeva sarvatra sarvadA copalambhaprasaGgAt, na ca sarvatra sarvadA copalabhyate, loSThAdau mRtAvasthAyAM cAnupalambhAt, athAtrApi caitanyamasti kevalaM zaktirUpeNa tato nopalabhyate, tadayuktaM, vikalpadvayanAtikamAt, tathAhisA zaktizcaitanyAdvilakSaNA uta caitanyameva?, yadi vilakSaNA tarhi kathamAraTyate zaktirUpeNa caitanyamasti?, na hi ghaTe vidyamAne paTarUpeNa ghaTastiSThitIti vaktuM zakyam, Aha ca ___ "rUpAntareNa yadi tattadevAstIti mA rttiiH| caitanyAdanyarUpasya, bhAve tadvidyate kthm||" atha dvitIyaH pakSastahicaitanyameva sA kathamanupalambhaH?, AvRtattvAdanupalambha iti cet, nanvAvRtirAvaraNaM, taccAvaraNaM kiM vivakSitapariNAmAbhAvaH uta pariNAmAntaram Ahosvidanyadeva bhUtAtiriktaM kiJcit?, tatra na tAvadvivakSitapariNAmAbhAvaH, ekAntatucchatayA tasyAvArakatvAyogAt, anyathA tasyApyatuccharUpatayA bhAvarUpatA''pattiH, bhAvatve ca pRthivyAdInAmanyatamo bhAvo bhavet, 'pRthivyAdInyeva bhUtAni tattva'miti vacanAt, pRthivyAdIni ca bhUtAni caitanyasya vyaJjakAni nAvArakANIti kathamAvArakatvaM tasyopapattimat?, atha pariNAmAntaram, tadapyayuktaM, pariNAmAntarasyApi bhUtasvabhAvatayA bhUtavadvyaJjakatvasyaivopapatte vArakatvasya, athAnyadeva bhUtAtiriktaM kiJcit, tadatIvAsamIcInaM, bhUtAtiriktAbhyupagame catvAryetra pRthivyAdIni bhUtAni tattvamiti tattvasaGghayAvyAghAprasaGgAt, __ api cedaM caitanyaM pratyekaM vA bhUtAnAM dharmaH samudAyasya vA?, na tAvatprekamanupalabhyAt, nahi pratiparamANusaMvedanamupalabhyate, yadicapratiparamANu bhavettarhi puruSasahasracaitanyavRndamiva parasparaM vibhinnAsvabhAvamiti naikarUpaM bhaveta, atha caikarUpamupalabhyate, ahaM pazyAmi ahaM karomityevaM
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________________ ___ nandI-cUlikAsUtraM sakalazarIrAdhiSThAtRkaikarUpatayA'nubhavAt, athasamudAyasya dharmaH, tadapyasat, pratyekamabhavAt, pratyekaM hi yadasattatsamudAye'pi na bhavati, yathA reNuSu tailaM, syAdetat-madyAneSa pratyeka madazaktiradRSTA'pi samudAye bhavatIti dRzyate tadvacaitanyamapi bhaviSyami ko doSaH?, tadayuktaM, pratyekamapi madyAGgeSu pratyekaM madazaktyanuyAyimAdhuryAdiguNadarzanAt, tathAhi-dRzyatemAdhuryabhikSurase dhAtakIpuSpeSucamanAka vikalatotpAdakatetyAdi, na caivaM caitanyaM sAmAnyato bhUteSupratyekamupalabhyate, tataH kathaM samudAye tadbhavitumarhati?, mA prApat sarvasya sarvatra bhaavprsktyaa'tiprsnggH| kiJca-yadi caitanyaM dharmatvenapratipannaM tato'vazyamasyAnurUpo dharmIpratipattavyaH, AnurUpyAbhAve jalakAThinyayoriva dharmidharmabhAvAnupapatteH, na ca bhUtAnyanurUpodharmI, vailakSaNyAt. tathAhicaitanyaM bodhasvarUpamUrta ca, bhUtAni ca tadvilakSaNAni, tatkathameteSAM parasparaM dharmammibhAva:? nApicaitanyamidaM bhUtAnAM kAryam, atyantavailakSaNyAdeva kAryakAraNabhAvasyApyayogAt, uktaMca - "kAThinyobodharUpANi, bhuutaanydhyksssiddhitH| cetanA ca na tadpA, sA kathaM tatphalaM bhavet ? / / " api ca-yadi bhUtakArya cetanA tarhi kiM na sakalamapi jagatprANimayaM bhavati?, pariNativizeSasadbhAvAbhAvAditi cet nanu so'pi pariNativizeSasadbhAvaH sarvatrApi kasmAna bhavati?, so'pi hi bhUtamAtrAnimittaka eva, tataH kathaM tasyApi kvacitkadAcidbhAvaH? anyacca sa kiMrUpaH pariNativazeSa iti vAcyam, kaThinatvAdirUpa iti cet, tathAhi-kASThAdiSu dRzyante ghuNAdijantavo jAyamAnAtato yatra kaThinatvAdivizeSastatprANimayaM na zeSa iti, tadapyasat, vyabhicAradarzanAt, tathAhi-aviziSTe'pikaThinatvAdivizeSe kvacidbhavanti kvacitra kvacicca kaThinatvAdivizeSamantareNApi saMsvedajA nabhasi ca saMmUcchimA jAyante, kiJca-samAnayonikA api vicitravarNasaMsthAnA dRzyante prANinaH, tathAhi-gomayAdyekayonisambhavino'pi kecinnIlatanavo're pItakAyA anye vicitravarNAH, saMsthAnamapyeteSAM parasparaM vibhinnameva, tadyadi bhUtamAtranimittaM caitanyaM tata ekayonikA: sarve'pyekavarNasaMsthAnA bhaveyuH, na va bhavanti, tasmAdAtmAna eva tattatkarmavazAttathotpadyante iti pratipattavyaM / syAdetat-tadAgacchan gacchan vA nAtmopalabhyate, kevalaM dehe sati saMvedanamupalabhyate, dehAbhAve ca bhasmAvasthAyAM na, tasmAnAstyAtmA, kintu saMvedanamAtramevaikamasti, tacca dehakArya, dehe eva ca samAzritaM, kuDya citravat, nacitraM kuDyavirahitamavatiSThati, nApi kuDyantaraM saMkrAmati, nAgataM vA kuDyantarAt, kintu kuDya eva utpannaM kuDya eva ca vilIyate, evaM saMvedanamapi, tadapyasat, AtmA hisvarUpeNAmUrtaH Antaramapi zarIramatisUkSmatvAnna cakSurviSayaH, taduktam "antarA bhavadeho'pi, suukssmtvaanoplbhyte| niSkrAman pravizannAtmA, naabhaavo'niikssnnaadpi||" tata AntarazarIrayukto'pyAtmA Agacchan gacchan vA nopalabhyate, liGgatastUpalabhyate eva, tathAhi-kRmerapijantostatkAlotpannasyApyasti nijazarIraviSayaH pratibandhaH, upaghAtakamupalabhya palAyanadarzanAt, yazca yadviSayaH pratibandhaH satadviSayaparizIlanAbhyAsapUrvakaH, tathAdarzanAt, nakhalvanyantAparijJAtaguNadoSavastuviSaye kasyApyAgraha upajAyate, tato janmAdau zarIrAgraha: zarIra
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________________ mUlaM-1 parizIlanAbhyAsajanitasaMskAranibandhana iti siddhamAtmano janmAntarAdAgamanam uktaM ca -- "zarIrAgraharUpasya, cetasaH sambhavo ydaa| janmAdau duhinAM dRSTaH, kiM na janmAntarAgatiH?" athAgatiH pratyakSato nopalabhyate tataH kathamanumAnAdavasIyate?,naiSa doSaH, anumeyaviSaye pratyakSavRtteranabhyupagamAt, parasparaviSayaparihAreNa hi pratyakSAnumAnayoH pravartanamiSyate tataH kathaM sa eva doSaH?, Aha ca - "anumeya'sti nAdhyakSamiti kaivAtra duSTatA? adhyakSasyAnumAnasya, viSayo viSayo na hi||" atha tajjAtIye'pi pratyakSavRttimantareNa kathamanumAnamudayitumutsahate?,nakhalu yasyAgniviSayA pratyakSavRttirmahAnase'pinAsIt tasyAnyatra kSitidharAdau dhUmAdbhUmadhvajAnumAnaM, tadapyayuktam, atrApi tajjAtIye pratyakSavRttimAvAt, tathAhi-Agraho'nyatra parizIlanAbhyAsApravRttaH pratyakSata evopalabdhaH, tadupaSTambhenehApyanumAnaM pravartate, uktaM ca - "AgrahastAvadabhyAsAt, pravRtta upalabhyate / anyatrAdhyakSataH sAkSAttato dehe'numA na kim?||" yo'pi citradRSTAntaH prAgupanyastaH so'pyayukto, vaipamyAt, tathAhi-citramacetanaM gamanasvabhAvarahitaMca, AtmA ca cetanaH karmavazAd gatyAgatIca kurute, tataH kathaM dRSTAntadAlantikayoH sAmyam?, tato yathA kazcidevadatto vivakSite grAme katipayadinAni gRhIbhUtvA grAmAntaregRhAntaramAsthAyAvatiSThate, tadvadAtmA'pi vivakSite bhave dehaM parihAya bhavAntaredehAntaramAracayyAvatiSThate, yaccoktaM- 'saMvedana dehakArya'miti, tatra cAkSupAdikaM saMvedanaM dehAzritamapi kathaJcid bhavatu, cakSurAdIndriyadvAreNa tasyotpattisambhavAt, yattu mAnasaMtatkatham?, na hitaddehakArya ghaTate, yuktyayogAt, tathAhi__tanmAnasaM jJAnaM dehAdutpadyamAnamindriyarUpAdA samutpadye anindriyarUpAdvA kezanasvAdilakSaNAt?,tatrana tAvadAdyaH pakSaH, indriyarUpAt tadutpattAvindriyabuddhivada vartamAnArthagrahaNaprasakteH, indriyaM hi vArttamAnika evArthe vyApriyate, tatastatsArthayAdupajAyamAnaM mAnasamapi jJAnamindriyajJAnamiva vartamAnArthagrahaNaparyavasitasattAkameva bhavet, atha yadA cakSurUpaviSaye vyApriyate tadA rUpavijJAnamutpAdayati na zeSakAlaM, tataH tadrUpavijJAnaM vartamAnArthaviSayaM, vartamAne evArthe cakSuSo vyApArAt, rUpaviSayavyAvRttyabhAve camanojJAnaM, tato na tatpratiniyatakAlaviSayaM, evaM zepeSvapIndriyepu vAcyaM, tataH kathamiva manojJAnasya vartamAnArthagrahaNaprasaktiH? tadasAdhIyo, yata indriyAzritaM taducyate yadindriyavyApAramanusRtyopajAyate, indriyANAMcavyApAraH pratiniyata eva vArtamAnike svasvaviSaye, tatomanojJAnamapi yadindriyavyApArAzritaMtataaindriyajJAnamiva vArttamAnikArthagrAhakameva bhaved, anyathA indriyAzritameva tad na syAt, uktaM ca "akSavyApAramAzritya, bhvdkssjmissyte| tadvayApAro na tatreti, kathamakSabhavaM bhavet ? // " athAnindriyarUpAditi pakSaH, tadapyayuktaM, tasyAcetanatvAt, nanvacetanatvAditi ko'rthaH?,
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________________ nandI-cUlikAsUtraM yadi indriyavijJAnavirahAditi tadiSyata eva, yadi nAmendriyavijJAnaM tato na bhavati manojJAnaM tu kasmAt na bhavati?, atha manovijJAnaM notpAdayatIti acetanatvaM, tadA tadeva vicAryamANaM iti pratijJArthaMkadezAsiddho hetuH, tadapyasat, acetanatvAditi kimuktaM bhavati?-svanimittavijJAna: sphuraccidrUpatayA'nupalabdheH, sparzAdayo hi svasvanimittavijJAnaiH sphuraccidrUpA upalabhyante tatastebhyo jJAnamutpadyate iti yuktam, kezanakhAdayastu na manojJAnena tathA sphuraccidrUpA upalabhyate tataH kathaM tebhyo manojJAnaM bhavatIti pratIma:?, Aha ca "cetayanto na dRzyante, kezazmazrunakhAdayaH tatastebhyo manojJAnaM, bhvtiitytisaahsm||" __ api ca-yadi kezanakhAdipratibaddhaM manojJAnaM tataH taducchede mUlata eva na syAt, tadupaghAte copahataM bhavet, na ca bhavati, tasmAt nAyamapi pakSaH kSodakSamaH, kiJca-manojJAnasya sUkSmArthame(ve)tRtvasmRtipATavAdayo vizeSA anvayavyatirekAbhyAmabhyAsapUrvakA dRSTAH, tathAhi-tadeva zAstramahApohAdiprakAreNa yadi punaH punaH paribhAvyate tata: sUkSmasUkSmatarArthAvavodha ullasati smRtipATavaM cApUrvamuJjambhate, evaM caikatra zAstre'bhyAsataH sUkSmArthame(ve)ttRtvazaktau smRtipATavazaktI copajAtAyAmanyeSvapi zAstrAntareSvanAyAsanaiva sUkSmArthAvabodhaH smRtipATavaM collasati, tadevamabhyAsahetukA: sUkSmArthame(ve)ttRtvAdayo manojJAnasya vizepA dRSTAH, athakasyacidihajanmAbhyAsavyatirekeNApi dRzyante, tato'vazyaM te pAralaukikAbhyAsahetukA iti pratipattavyam, kAraNena saha kAryasyAnthA'nupapannatvapratibandhato'dRSTatatkAraNasyApitatkAryatvavinizciteH,tataH siddhaH paralokavAyI jIvaH, siddhe ca tasmin paralokavAyini yadi kathaJcidupakArI cAkSupAdevijJAnasya deho bhavet bhavatu na kazcid doSaH, kSayopazama hetutayA dehasyApi kathaJcidupakAritvAbhyugamAt, na caitAvatA tatrivRtto sarvathA tannivRttiH na hi vaDherAsAditavizeSo ghaTo vahninivRttau samUlocchedaM nivartate, kevalaM vizeSa eva kazcanApi, yathA suvarNasya dravatA, evamihApi dehanivRttau jJAnavizeSa eva ko'pi tatpratibaddho nivarttatAM, na punaH samUlaM jJAnamapi, yadi punardehamAtranimittakamevavijJAnamiSyeta dehanivRttau ca nivRttimat tarhi dehasya bhasmAvasthAyAM mA bhUt, dehe tu tathAbhUte evAvatiSThamAne mRtAvasthAyAM kasmAt na bhavati?, prANA-pAnayorapi hetutvAt tadabhAvAnna bhavatIti cet, na prANa pAnayorjJAnAhetutvAyogAt, jJAnAdeva tayorapi pravRtteH, tathAhimandau prANApAnau niHstramiSyate tato mandau bhavataH doghauM cettarhi dIrghAviti, yadi punardehamAtranimittau prANApAnau prANApAnanimittaM ca vijJAnaM tarhi netthamicchAvazAt prANApAnapravartanaM bhavet, nahi dehamAtranimittA gauratA zyAmatA vA icchAvazAt pravarttamAnA dRSTA, prANApAnanimittaM ca yadi vijJAnaM tataH prANApAnaniharhAsAtizayasambhave vijJAnasyApi nirhAsAtizayau syAtAm, avazyaM hi kAraNe parihIyamAne'bhivarddhamAne ca kAryasyApi hAnirupacayazca bhavati, yathA mahati mRtpiNDe mahAn ghaTo'lpe cAlpIyan, anyathA kAraNameva tadna syAd, na ca bhavata: prANApAnaniha sAtizayasambhave vijJAnasyApiniAsAtizayau, viparyayasyApi bhAvAt, maraNAvasthAyAM prANApAnAtizayasambhave'pi vijJAnasya niAsadarzanAt, syAdetat-tadAnIM vAtapittAdibhirdoSairdehasya viguNI
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________________ mUlaM - 1 kRtatvAt na prANApAnAtizayasambhave'pi caitanyasyAtizayasambhavaH, ata eva mRtAvasthAyAmapi na caitanyaM, dehasya viguNIbhUtatvAt, tadasamIcInataram, evaM sati mRtasyApi punarujjIvanaprasakteH, tathAhi--mRtasya dopAH samIbhavanti, samIbhavanaM ca doSANAmavasIyate jvarAdivikArAdarzanAt, samatvaM cArogyaM, 'teSAM samatvamArogyaM, kSaya, vRddhI viparyaye iti vacanAt, ArogyalAbhAt, svadehasya punarujjIvanaM bhavet, anyathA dehaH kAraNameva na syAt, cetasaH tadvikArabhAvAbhAvananuvidhAnAt, evaM hi dehakAraNatA vijJAnasya zraddheyA syAt yadi punarujjIvanaM bhavet, syAdetadaayuktamidaM punarujjIvanaprasaGgApAdanaM, yato yadyapi dehasya vaiguNyamAdhAya nivRttAH tathApi na tatkRtasya vaiguNyasya nivRtti:, na hi dahanakRto vikAraH kASThe dahananivRttau nivarttamAno dRSTaH, tadayuktam, iha hi kiJcit kvacidanavarttyavikArArambhakaM yathA vahniH kASThe, na hi zyAmatAmAtramapi vahninA kRtaM kASThe vahninivRttau nivarttate kiJcitpunaH kacit nivartsyavikArarambhakaM yathA sa evAgniH suvarNe, tathAhi - agnikRtA suvarNe dravatA'gninivRtto nirarttate, tathA vAyvAdayo doSA nivartyavikArarambhakAH, cikitsA-prayogadarzanAd, yadi punarivartyavikArArambhakA bhaveyuH tarhi na tadvikAranivarttanAya cikitsA vidhIyate, vaiphalyaprasaGgAt, na ca vAcyam-maraNAt prAg doSA nivarttyavikArarambhakA maraNakAle tvanivarttyavikArArambhakA iti, ekasyaikatraiva vinivartyavikArarambhAkatvAyogAt, na hi ekameva tatraiva nivarttyavikArArambhakamanivarttyavikArArambhakaM ca bhavitumarhati tathA'darzanAt nanu dvividho hi vyAdhiHsAdhyo'sAdhyazca, tatra sAdhyo nivartyasvabhAvaH, tamevAdhikRtya cikitsA phalavatI, asAdhyo'nivarttanIyaH, na ca sAdhyAsAdhyabhedena vyAdhidvaividhyamapratItam, sakalalokaprasiddhatvAd, vyAdhizca doSavaipamyakRtaH, tataH kathaM doSANAM nivarttyAnivarttyavikArArAmbhakatvamanupapannamiti, tadapyasat, bhavanmatenAsAdhyavyAdherevAnupapatteH, tathAhi asAdhyatA vyAdheH kvacidAyuH kSayAt, yataH tasminneva vyAdhau samAnauSadhavaidyasamparke 'pi kazcinpriyate, kazcit na kvacitpunaH pratikUlakamrmmodayAt, pratikUlakarmodayajanito hi citrAdivyAdhirauSadhasahastrairapi kazcidasAdhyAM bhavati, etacca dvividhamapyasAdhyatvaM vyAdheH paramezvapravacanavedinAmeva mate saGgacchate, na bhavato bhUtamAtratattvavAdinaH, kacitpunarasAdhyo vyAdhirdoSakRtavikAranivarttanArthamipyate na punaratyantAsatazcaitanyasyotyAdanArthaM, tathA'nabhyupagamAt, doSakRtAzca vikArA mRtAvasthAnAM svayameva nivRttAH, jvarAderadarzanAt, tataH kiM vaidyopadhAnveSaNeneti tadavastha eva punarujjIvanaprasaGgaH / api ca- kazcid doSANAmupazame'pyakasmAdeva mriyate kazciccAtidoSaduSTatve'pi jIvati, tadetad bhavanmate kathaM vyavatiSThate ?, Aha ca sh "doSasyopazame'pyasti, maraNaM kasyacitpunaH / jIvanaM doSaduSTatve'pyetanna syAd bhavanmate / / " S asmAkaM tu matena yAvadAyuHkarma vijRmbhate tAvad doSairatipIDito'pi jIvati, AyuH karmmakSaye ca doSANAmavikRtAvapi mriyate tanna dehamAtranimittaM saMvedanam / 2 anyacca-dehaH kAraNaM saMvedanasya sahakAribhUtaM bhavedupAdAnabhUtaM vA ?, yadi sahakAribhUrta tadiSyata eva dehasyApi kSayopazamahetutayA kathaJcid vijJAnahetutvAbhyupagamAt, athopAdAnabhUtaM
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________________ 10 nandI-cUlikAsUtraM tadayuktam, upAdAnaM hi tat tasya yadvikAreNaiva yasya vikAro, yathA mRdghaTasya, naca dehavikAreNeva vikAra: saMvedanasya, dehavikArAbhAve'pi bhayazokAdinA tadvikAradarzanAt, tanadehaupAdAnaM saMvedanasya, uktaM ca "avikRtya hiyadvastu, yaH padArtho vikaaryte| upAdAnaM na tattasya, yuktaM gogvyaadivt||" etena yaducyate-'mAtApitRcaitanyaM sutacaitanyasyopAdAna'miti, tadapi pratikSiptavagantavyaM, tatrApi tadvikAre vikAritvaM tadavikAre cAvikAritvamiti niyamAdarzanAta, anyacca-yadyasyopAdAnaM tattasmAdabhedena vyavasthitaM, yathA mRdo ghaTa:, mAtApitRcaitanyaM ca cetsutacaitanyasyopAdAnaM tataH sutacaitanyaM mAtApitRcaitanyAdabhedena vyavatiSThet, tasmAd yatkiJcidetat, tanna bhUtadharmo bhUta-- kAryaM vA caitanyam, atha cAsti pratiprANi svasaMvedanapramANasiddhamato yasyedaM sa yathoktalakSaNo jIvaH / / ___ 'yonaya' iti yuk mizraNe' yuvanti-taijasakArmaNazarIravantaH santa audArikazarIreNa vaikriyazarIreNa vA''sviti yonayo-jIvAnAmevotpattisthAnAni tAzca sacittAdibhedabhinnA anekaprakArAH, uktaMca-'sacittazItasaMvRttattetaramizrAstadyonayaH' iti, jagacca jIvAzca yonayazca jagajjIvayonayaH tAsAM vividham-anekaprakAramutpAdAdyanantadhAtmakatayA jAnAtIti vijJAyako jagajjIvayonivijJAyakaH, anena kevalajJAnapratipAdanAt svaarthsmpdmaah| tathA jagad gRNAti-yathAvasthitaM pratipAdayati ziSyebhya iti jagadguruH, yathAvasthisakalapadArthapratipAdaka ityarthaH, etena yatkaizcit bahirarthaM prati prAmANyamapAkriyate tadapAstaM draSTavyaM, tathAhi te evamAhuH-prameyaM vastu paricchinnaM prApayatpramANamucyate, prameyaM ca viSayaH pramANasyeti prAmANyaM viSayavattayAvyAptaM, tato yadviSaya vanna bhavati na tatpramANaM, yathA gaganendIvarajJAnaM, na bhavati cavipayavat zAbdajJAnamiti, nacAyamasiddho hetaH, yato dvividho viSayaH-pratyakSaH parokSazca, tatra na pratyakSaH zAbdajJAnasya viSayo, yasya hi jJAnasya pratibhAsenasphuTAbhInIlAdyAkArarUpeNa yo'rtho'nukRtAnvayavyatireka: satasya pratyakSaH, tasya ca pratyakSasyArthasyAyameva pratipattiprakAra: sambhavadazAmazrute, nAparaH, tadviSayaM ca tadanvayavyatirekAnuvidhAyisphuTapratibhAsaMjJAnaM pratyakSaM, pratyakSajJeyatvAt, tadna pratyakSo'rtho'nekaprakArapratipattiviSayo ya: zAbdapramANasyApi viSayo bhavet, nApi parokSaH, tasyApi hinizcitatadanvayavyatirekanAntarIyakadarzanAt pratipattiH yathA dhUmadarzanAGkaH, anyathA'tipraGgAt, naca zabdasyArthena saha nizcitAnvayavyatirekatA, pratibandhAbhAvAt, tAdAtmyatadutpattyanupapatteH, tathAhi-na bAhyo'rtho rUpaM zabdAnAM nApizabdo rUpamarthAnAM, tathApratIterabhAvAta, tatkathameSAM tAdAmtyaM? yena vyAvRttikRtavyavasthAbhede'pi nAntarIyakatA syAt, kRtakatvAnityatvavad, apica-yadi tAdAtmyameSAM bhavet tato'nalAcalakSurikAdizabdoccAraNe vadanadahanapUraNapATanAdidoSaH prasajyeta, na caivamasti, tad na tAdAtmyaM, nApi tadutpattiH, tatrApi vikalpadvayaprasakteH, tathAhi-vastunaH kiM zabdasyotpattiruta zabdAdvastunaH?, tatra vastunaH zabdotpattAvakRtasaGketasyApipuMsaH prathamapanasadarzane tacchazabdoccAraNaprasaGgaH, zabdAdvastUtpattau vizvasyAdaridratAprasaktiH, tata eva kaTakakuNDalAdhutpateH, tadevaM pratibandhAbhAvAt na zabdasyArthena saha nAntarI
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________________ mUlaM - 1 yataH yakatAnizcayaH, tadabhAvAcca na zabdAd nizcitasyArthasya pratipattiH, apitvanivarttitazaGkatayA'sti naveti vikalpitasya na ca vikalpitamubhayarUpaM vastvasti yatprApyaM sadvivaSayaH syAt, pravartamAnasya tu puruSasya tasya tasyArthasya pRthivyAmamajjanAdavarazyamand jJAnAntaraM prAptinimittamupajAyate kiJcidavApyata iti zAbdajJAnasya viSayavattvAbhAva:, tadasat, viSayavattvAbhAvAsiddheH, parokSasya tadvipayatvAbhyupagamAt, yatpunaruktaM 'na zabdasyArthena saha nizcitAnvayavyatirekatA, pratibandhAbhAvAditi, ' tadasamIcInaM, vAcyavAcakabhAvalakSaNena pratibandhAntareNa nAntarIyakatAnizcayAt, zabdo hibAhyavastuvAcakasvabhAvatayA tannAntarIyakaH, tatastannAntarIyakatAyAM nizcitAyAM zabdAd nizcitasyaivArthasya pratipattirna vikalpitarUpasya, nizcitaM ca prApayat viSayavadeva zAbdaM jJAnamiti / syAdetad-yadi vAstavasaMbandhaparikaritamUrtayaH zabdAH tarhi samAzrayatu nirarthakatAmidAnIM saGketaH, sa khalu saMvandho yato'rthapratItiH, sa ced vAstavo nirarthakaH saGketaH, tata evArthapratItisiddheH, tadetadatyantapramANamArgAnabhijJatvasUcakaM, yato na vidyamAna ityeva sambandho'rthapratItinibandhanaM, kintu svAtmajJAnasahakArI, yathA pradIpa:, tathAhi pradIpo rUpaprakAzanasvabhAvo 'pi yadi svAtmajJAna sahakArikRtasAhAyakaH tato rUpaM prakAzayati, nAnyathA, jJApakatvAt, na khalu dhUmAdikamapi liGgaM vastuvRttyA vahnayAdipratibaddhamapi sattAmAtreNa vahnayAdergamakamupajAyate, yaduktamanyaraipi "jJApakatvAddhi sambandhaH, svAtmajJAnamapekSate / tenAsau vidyamAno'pi nAgRhItaH prakAzaka: / / " sambandhasya ca parijJAnaM tadAvaraNakarmmakSayakSayopazamAnAM zabdAdarthAcca kevalAdapyavaiparItyena vAcyAvAcaka bhAvalakSaNaH sambandho'vagamapathamRcchati, tathAhi sarve eva sarvavedinaH sumerujambudvIpAdInathanagRhItasaGketA api tattacchabdavAcyAneva pratipadyante, taireva tathAprarUpaNAt, kalpAntaravarttibhiranyairavaM prarUpitA iti tairapi tathA prarUpitA iti cet, nanu teSAmapi kalpAntaravarttinAM tathAprarUpaNe ko heturiti vAcyam, tadanyairevaM prarUpaNAditi cet atrApi sa eva prasaGgaH, samAdhirapi sa eveti cet, nanu tarhi siddhaH sumervAdyarthAnAM tadabhidhAyakAnAM ca vAstavaH sambandhaH, sarvakalpavarttibhirapi sarvavedibhisteSAM sumervAdizabdavAcyatathA prarUpaNAt, anAditvAtsaMsArasya kadAcitkaizcidanyathApi sA prarUpaNA kRtA bhaviSyatIti cet, na atIndriyatvenAtra pramANAbhAvAt, sarvairapi tathaiva sA prarUpaNA kRtetyatrApi na pramANamiti cet, na, atra pramANopapatteH, tathAhi - zAkyamuninA samprati sumervAdiko'rthaH sumervAdizabdena prarUpitaH, sa ca sumervAdau sumervAdizabdaprayogaH saGketadvAreNApyatatsvabhAvatAyAM tayornopapadyate, tatsvabhAvatvAbhypagame ca siddhaM naH samIhitam, anAdAvapi kAle tayoH tatsvabhAvatvAt, tatsamAnapariNAmasya pravAhato nityatvAt tatra sambandhAbhyyagamAd, itthaM caitadaGgIkarttavyamanyathA'nAditvAtsaMsArasya kadAcidanyatoSpi dhUmAderbhAvo bhaviSyatItyevaM vyabhicArazaGkA dhUmadhUmadhvajAdiSu prasarantI durnivAretyalaM durmativistapanditeSu prayAsena, nanu yadi pAramArthikasambandhanibaddhasvarUpatvAdime zabdAH tAttvikArthAbhidhAnaprabhaviSNavaH tarhi darzanAntaranive zipuruSaparikalpiteSu vAcyeSveteSAM pravRttirnopapadyeta, parasparaviruddhatvena teSAmarthAnAM svarUpato'bhAvAt, yadapi ca vinaSTamanutpannaM vA tadapi svarUpeNa 11
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________________ nandI-cUlikAsUtraM na samastIti tatrApi vAco na pravarteran, ___ api ca-yadi vAcAM sadbhUtArthamantareNa na pravRttiH tahi na kasyAzcidapi vAco'lIkatA bhavat. na caitat dRzyate, tasamAtsarvamapi pUrvoktaM mithyA, tadapyuktam, iha dvidhA zabdAH-mRSAbhASAvargaNopAdAnA: satyabhASAvargaNopAdAnAca, taba ye mRpAbhASAvargaNopAdAnAste tu tIrthAntarIyaparikalpitA: kuzAstrasamparkavazasamutthavAsanAsampAditasattAkAH pradhAnarUpaMjagat IzvarakRtaM vizvam ityevamAkArA: te'narthakA evAbhyupagamyante, te hivandhyA'balAiva tadarthaprAptayAdiprasavavikalA:, kevalaM tathAvidhasaMvedanabhogaphalA iti na tairvyabhicAraH,atha te'pi satyAbhimatazabdAiva pratibhAsante tatthakamayaM satyAsatyaviveko nirdhAraNIyaH?, nanu pratyakSAbhAsamapi pratyakSamivAbhAsate tataH tatrApi kathaM satyAsatyapratyakSavivekanirdhAraNam?, svarUpaviSayaparyAlocanayeti cet, tathAhi abhyAsadazAmApannAH svarUpadarzanamAtrAdeva pratyakSasya satyAsatyatvamavadhArayanti, yathA maNiparikSakA maNeH, anabhyAsadazAmApatrAstu vipayaparyAlocanayA, yathA-kimayaM viSayaH satya utAho neti, tatrArthakriyAsaMvAdadarzanata: tadvatasvabhAvaliGgadarzanato vA satyatvamavagacchanti anyathA tvasatyatvamiti, tadetatsvarUpaviSayapAlocanayA satyAsatyatvavivekanirdhAraNamihApisamAnaM, tathAhi-dRzyanta eva kecit prajJAtizayasamanvitA: zabdazravaNamAtrAdeva puruSANAM mithyAbhASitvamamithyAbhApitvaMvA samyagavadhArayantaH, viSayasatyAsatyatvaparyAlocanAyAM tu kimeSavaktA yathAvadAsa uta neti?, tatra yadi yathAvadApta iti nizcitaM tato viSayasatyatvamitarathA tvasatyatvam, Aptetaraviveko'pi parizIlanena liGgato vA kutazcidavaseyo, nipuNena hi pratipantrA bhavitavyaM, yadapyuktaM 'yadapica vinaSTamanutpannaM vA tadapi na svarUpeNa samastItyAdi' tatrApi yadi vinaSTAnutpatrayorvArtamAnikavidyamAnarUpAbhidhAyaka: zabdaH pravarttate tarhisa nirarthako'bhyupagamyata eva, tato na tena vyabhicAraH, yadAtute apiviSTAnutpanne vinaSTAnutpannatayA'bhidhatte zabdaH tadAtadviSayasArvajJajJAnamiva sadbhUtArthaviSayatvAtsa pramANam, itthaM caitadaGgIkartavyam, anyathA'tItakalpAntaravartipArvAdisarvajJadezanA bhaviSyacchaGkhacakravAdidezanAcasarvathA nopapadyeta, tadviSayajJAne zabdapravRttyabhAvAt, athocyeta-anale'nalazabda: tadabhidhAnasvabhAvatayA yamabhidheyapariNAmamAzritya pravartate sajale nAsti, jalAnalayorabhedaprasaGgAda, atha ca pravartate saGketavazAjjale'pyanalazabda: tatkathaMzabdArthayostivaH sambandhaH?, tadasat, zabdasyAnekazaktisamanvitatvenoktadoSAnupapateH, tathAhi-nAnalazabdasyAnalavastugatAbhidheyapariNAmApekSI tadabhidhAnaviSaya evaika: svabhAvaH, apitu samayAdhAnatatsmaraNapUrvakatayA vilambitAdipratItinibandhanatvena jalavastugatAbhidheyapariNAmApekSI tadabhidhAnasvabhAvo'pi, tathA tasyApipratIteH, anyathA nirhetukatvena tatpratItyabhAvaprasaGgAt, nanu kathamete zabdA vastuviSayAH pratijJAyante?, cakSurAdIndriyasamutthabuddhAvivazAbde jJAne vastuno'pratibhAsanAt, yadeva cakSurAdIndriyabuddhau pratibhAsate vyaktyantarAnanuyAyi pratiniyatadezakAlaM tadeva vastu, tasyaivArthakriyAsamarthatvAt, netaratparaparikalpitaM sAmAnyaM, viparyavAt, na ca tadarthakriyAsamartha vastu zAbde jJAne pratibhAsate, tasmAdavastuviSayA ete zabdAH, tathA cAtra pramANaM-yo'rthaH zAbde jJAne yena zabdena saha saMspRSTo nAvabhAsate na sa tasya zabdasya viSayaH, yathA gozabdasyAzvaH, nAvabhAsate cendriyagamyo'rthaH zAbde jJAne zabdena saMspRSTa iti, yo
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________________ mUlaM-1 13 hi yasya zabdasvArtha: sa tena saha saMspRSTaH zAbde jJAne pratibhAsate, yathA gozabdena gopiNDaH, etAvanmAtranibandhanatvAd vAcyatvasyeti, tadetadasamIcInam, indriyagamyArthasya zAbde jJAne zabdena sahAnavabhAsAsiddheH, tathAhi-kRSNaM mahAntamakhaNDaMmasaNamapUrvamapavarakAt ghaTamAnayetyuktaH kazcit tajjJAnAvaraNakSayopazamayuktaH tamarthaM tathaiva pratyakSamivazAbde jJAne vastunaH pratibhAso'nubhUyate, sphuTAbhaM ca pratyakSaM, tatkathaMpratyakSagamyaM vastu zAbdajJAnasya viSayaH?, naiSa doSaH, sphuTAsphuTarUpapratibhAsabhedamAtreNa vastubhedAyogAt, ___ tathAhi-ekasminnaiva nIlavastuni dUrAsanavartipratipattRjJAne sphuTasphuTapratibhAse upalabhyete, na ca tatra vastubhedAbhyupagamaH, dvayorapi pratyakSapramANatayA'bhyupagamAt, tahApyekasminnapi vastunIndriyajazAbdajJAne sphuTAsphuTapratibhAse bhaviSyato, na ca tadgocaravastubhedaH, athavastvabhAve'pi zAbdajJAnapratibhAsAvizeSAt satyapi vastuni zAbdajJAnaM na tadyAthAtmyasaMspazi, tadbhAvAbhAvayorananuvidhAnAt, yasya hi jJAnasya pratibhAso yasya bhAvabhAvAvanuvidhatte tattasya paricchedakaM, na cazAbdajJAnapratibhAso vastuno bhAvabhAvAvanuvidhatte, vastvabhAve'pi tadavizeSAt, tanna vastunaH paricchedakaM zAbdajJAnaM rasajJAnamiva gandhasya, pramANaM cAta-yajjJAnaM yadanvayavyatirekAnuvidhAyi na bhavati na tattadviSayaM, yathArUpajJAnaM rasaviSayaM, na bhavati cendriyagamyArthAnvayavyatirekAnuvidhAyi zAbdaM jJAnamiti vyApakAnupalabdheH pratiniyatavastuviSayaktvaM hi jJAnasyanimittavattayA vyApta, anvayavyatirekAnuvidhAnabhAve ca nimittavattvAbhAvaH syAt, nimittAntarAsambhavAt, tena tadviSayavattvaM nimittavattvAbhAvAdvipakSAvyApakAnupalabdhyAvyAvarttamAnamanvayavyatirekAnuvidhAnena vyApyate iti pratibandhasiddheH, tadayukmat, pratyakSajJAne'pyevamaviSayatvaprasakteH, tathAhi-yathA jalavastuni jalollekhi pratyakSamudayapadavImAsAdayati tathA jalAbhAve'pi marau madhyAhnamArtaNDamarIcikAsvarNajalapratibhAsamudayamAnamupalabhyate tato jalAbhAve'pi jalajJAnapratibhAsAvizeSAt satyapi jale jalapratyakSa prAdurbhavana tadyAthAtmyasaMsparzi, tadbhAvAbhAvayorananukArAdityAdi sarvaM samAnameva, atra dezakAlasvarUpaparyAlocanayA tatprAptyabhAvAdinA ca marumarIcikAsujalollekhinaH pratyakSasya bhrAntatvamavasIyate, bhrAntaMcApramANaM, tatona tena vyabhicAraH, pramANabhUtasya cavastvanvayavyatirekAnuvidhAyitvAdvyabhicAraeva, tadetadanyatrApi samAnaM, tathAhiyathArthadarzanAdiguNayuktaH puruSa AptaH, tatpraNItazabdasamutthaMca jJAnaMpramANaM, na ca tasya vastvanvayavyatirekAnuvidhAyitvavyabhicArasambhavaH, yatpunaranAptapraNItazabdasamutthaM jJAnaMtadapramANaM, apramANatvAcca na tena vyabhicAraH, yadapica pramANamupanyastaM tadapi hetorasiddhatvAnna sAdhyasAdhanAyAlaM, asiddhatA cahetorAptapraNItazabdasyavastuvyatirekeNa pravRttyasambhavAt, yatpunaridamucyate-zabdaH zrUyamANo vakrabhiprAyaviSayaM vikalpapratibimbaMtatkAryatayA dhUma iva vahnimanumApayati, tatra sa eva vaktA viziSTArthAbhiprAyazabdayorAzrayo dharmI, abhiprAyAvizeSa: sAdhyaH, zabdaH sAdhanamiti, tadAha-'vaktubhipretaM tusUcayeyu'riti sa eva tathA pratipadyamAna Azrayo'stviti, tatpApAtpApIyaH, tathApratIterabhAvAda, nakhalu kazcidihadhUmAdivavahnitatkAlaryatayAzabdAdabhiprAyaviSayaM vikalpapratibimbamanumimIte, api tu vAcakatvena bAhyamarthaM pratyeti, dezAntare kAlAntare ca tathApravRttyAdidarzanAt, na ca
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________________ 14 nandI-cUlikAsUtraM dezAntarAdAvapi tathA pratItAvanyathA parikalpanaM zreyaH, atiprasaGgaprAptaH, nAgnidhUmaM janayati kintvadRSTaH pizAcAdirityasyA api kalpanAyAH prasaGgAta, api ca___ arthakriyArthI prekSAvAn pramANamanveSayati, na cAbhiprAyavipayaM vikalpapratibimbaM vivakSitArthakriyAsamarthaM, kintu bAhyameva vastu, na ca vAcyam-abhiprAyaviSayaM vikalpapratibimbaM jJAtvA bAhye vastuni pravartiSyate tenAyamadoSa iti, anyasmin jJAte anyatra pravRttyanupapatteH, na hi ghaTe paricchinne paTe pravRtiyuktA, etena vikalpapratibimbakaM zabdavAcyamiti yatpratipannaM tadapi pratikSiptamavaseyaM, tatrApi vikalpapratibimbake zabdena pratipatre vastuni pravRttyanupapatte; dRzyavikalpAvAvekIkRtya vastuni pravarttate iti cet, tathAhi-tadeva vikalpapratibimba bahIrUpatayA'dhyavasyati tato bahi: pravartata tenAyamadopaiti, na, tayorekIkaraNAsiddhaH, atyantavailakSaNyena sAdhAyogAt, sAdharmyaM caikIkaraNanimittam, anyathA'tiprasaGgAt, apica-kazcaitAvekIkarotIti vAcyam, sa eva vikalpa iti cet, tad na, tatra bAhyasvarUpalakSaNAnavabhAsAt, anyathA vikalpatvAyogAda, anavabhAsitena caikIkaraNAsambhavAda, atiprasaktaH,athavikalpAdanaeva kazcidvikalpyamevArtha dRzyamityadhyavasyati, hanta tarhi svadarzanaparityAgaprasaGgaH, evamabhyupagame sati balAdAtmAstitvaprasakteH tathAhi-nivikalpakaM na vikalpyamarthaM sAkSAtkaroti, tadagocaratvAt, tato na tat dRzyamarthaM vikalpena sahaikIkartumalaM, na ca dezakAlasvabhAvavyavahitArthaviSayeSu zAbdavikalpaSu tadviSaye nirvikalpakasambhavaH, tatkathaM tatra tena dRzyavikalpArthekIkaraNam, tato vikalpAdanyaH sarvatra dRzyavikalpAvAvekIkurvan, balAdAtmaivopapadyate, na ca so'bhypagamyate, tasmAcchabdo bAhyasyArthasya vAcaka ityakAmenApi pratipattavyama, itazca pratipattavyam, anyathA saGketasyApi kartumazakyatvAt, tathAhi-yena zabdana idaM tadityAdinA saGketo vidheya: tena kiM saGketitena utAsaGketitena?, na tAvatsaGketitena, anavasthAprasaGgAt, tasyApi hi yena zabdena saGketaH kAryaH tena kiM saGketitena utAsaGketitenetyAdi tadevAvarttate, athAsaGketitena siddhaH tarhi zabdArthayorvAstavaH sambandha iti| tathA 'jagadAnandaH' iha jagacchabdena saMjJipaJcendriyaparigrahaH teSAmeva bhagavaddarzanadezanAdita AnandasambhavAt, tatazca jagatAM-saMjJipaJcendriyANAmamRtasyandimUrtidarzanamAtrato niHzreyasAbhyudayasAdhakadharmopadezadvAreNa cAnandahetutvAdaihikAmuSmikapramodakAraNatvAjjagadAnandaH, anena parArthasampadamAha / tathA 'jagatrAtha' iha jagacchabdena sakalacarAcaraparigrahaH, nAthazabdena ca yogakSemakRdabhidhIyate, yogakSemakRta nAtha' iti vidvatpravAdAt, tatazca jagataH-sakalacarAcararUpasya yathAvasthitasvarUpaprarUpaNadvAreNa vitathaprarUpaNApAyebhyaH pAlanAcca nAtha iva nAtho jagannAthaH anenApi parArthasampadamAha - ___ tathA 'jagadbandhuH' iha jagacchabdena sakalaprANigaNaparigrahaH, prANina evAdhikRtya bandhutvopapatteH, tatazca jagataH-sakalaprANisamudAyarUpasyAvyApAdanopadezapraNayanena sukhasthApakatvAdvandhuriva bandhurjagadvandhuH, sakalajagadavyApAdanopadezapraNayanaM ca bhagavataH supratItam, tathA cAcArasUtraM-"savve pANA savve bhUyA sabve jIvA savve sattA na haMtavyA na ajjAveyavvA na paridhettavvA na uvaddaveyavyA, esa dhamme suddhe dhuve nIe sAsae samecca loyaM kheyohiM paveie"
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________________ mUlaM-1 ityAdi, etena saMsAramocakAnAM vyApAdyopakRtaye duHkhitasattvavyApAdanamupadizatAmakuzala... mArgapravRttatvamAveditaMdRSTavyaM, yateste evamAhaH___ yatpariNAmasundaraM tadApAtakaTukamapi parepAmAdheyaM, yathA rogopazamanamauSadhaM, pariNAmasundaraM ca duHkhitasattvAnAM vyApAdanamiti, tathAhi-kRmikoTapataGgamazakalAvakacaTakakuSTima - hAdaridrAndhapaMgvAdayo duHkhitajantavaH pApakarmodayavazAtsaMsArasAgaramabhipphuvante, tataste'vazyaM tatpApakSapaNAya paropakaraNaikarasikamAnasena vyApAdanIyAH, teSAM hivyApadane mahAduHkhamatIvopajAyate, tIvraduHkhavedanAbhibhavavazAcca prAgbaddhaM pApakarmodIryodIryAnubhavantaH pratikSipanti, syAdetat-kimatra pramANaM yatte vyApAdyamAnAH tIvravedanA'nubhavataH prArabaddhaM pApakarmodIryodIrya parikSipanti na punarAta dradhyAnopagamataH prabhUtataraMpApamAvarjayantIti?, ucyate, yuSmatsiddhAntAnugatameva nArakasvarUpopadarzakaM vacaH, tathAhi-nArakA nirantaraM paramAdhArmikasuraiH tADanabheda notkarttanazUlyAropaNAdhanekaprakAramupahanyamAnAH paramAdhArmikasurAbhAve parasparodIritatIvravedanA raudradhyAnopagatA api prArabaddhameva karma kSapayanti, nApUrvaM pApamadhikataramupArjayanti, nArakAyurbandhAsambhavAt, tadasambhavazcAnantaraM bhUyaH ttraivotpaadaabhaavaad| ___ api ca-yata eva raudradhyAnopagatA ata eva teSA prabhUtataraprArabaddhapApakarmaparikSayaH, tIvrasaGkelazabhAvAt, na khalu tIvasaGkalezAbhAve paramAdhArmikasurA api teSAM karma kSapayituM zaktAH, tato raudrAdidhyAnamupajanayanto'pi vyApadakA vyApAdyAnAmupakArakA eva, itthaM ca vyApAdanata: teSAmupakArasambhave ye tadyApAdanamupekSante pratiSedhanti vA te mahApApakAriNaH, ye punaH prAgupAttapuNyakarmodayavazataH sukhAsikAmanubhavanto'vatiSThante nate vyApAdanIyAH, teSAM vyApAdane sukhAnubhavaviyogabhAvato'pakArasambhavAt, na ca parahitaniratAH parApakRtaye saMrambhamAtanvante, tadetadayuktam, paropakAro hisa sudhiyA vidheyo ya Atmana upakArako, na ca pareSAM vyApAdanenopakRtikaraNe bhavataH kamapyupakAramIkSAmahe, tathAhi pareSAMvyApAdane ko bhavataH upakAra:?, kiM puNyabandhaH uta karmakSayaH?, tatra na tAvatpuNyabandhaH, pareSAmantarAyakaraNAt, te hi pare yadi bhavatA na vyApAgheraMstataH te parAn sattvAn vyApAdya puNyamupArjayeyuH, vyApAditAzca paravadhe aprasaktA iti vyApAdanaM puNyopArjanAntarAyakaraNaM, na ca puNyopArjanAntarAyakRt puNyamupArjayati, virodhAt, sarvasya puNyabandhaprasaktezca, etena yaduktaM-- ___ 'pariNAmasundaraM ca duHkhitasattvAnAMvyApAdana miti tadasiddhaM draSTavyam, puNyopArjanAntarAyakaraNena pariNAmasundaratvAyogAt, atha karmakSaya iti pakSaH, nanu tatkarma kiM sahetukamutAhetukaM?, sahetukamapi kimajJAnahetukamutAhiMsAjanyamutAho vadhajanyaM ?, tatra na tAvadajJAnahetukam, ajJAnahetukatAyAM hiMsAto nivRttyasambhavAt, yo hi yannimitto doSa: sa tatpratipakSasyaivAsevAyAM nivartate, yathA himajanitaM zItamanalAsevanena, nacAjJAnasya hiMsA pratipakSabhUtA, kintu samyagjJAnaM, tatkathamajJAnahetukaM karma hiMsAto vinivarttate?, athAhiMsAjanyamiti vadet, tadapi na yuktam, evaM sati muktAnAmapi karmabandhaprasaktaH, teSAmahiMsakatvAt, athahiMsAjanyaM, yadyevaM tahi kathaM hiMsAta eva tasya nivRttiH, na hi yata eva yasya prAdurbhAvaH tata eva tasya nivRttirbhavitumarhati, virodhAt, na khalvajIrNaprabhavo rogo muhurajIrNakaraNAt nivarttate, tataH prANihiMsotpA .
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________________ aa| 16 nandI-cUlikAsUtraM ditakarmanivRttyamarthamavazyamahiMsA''sevanIyA, uktaM ca "tamhA pANivahovajjiyassa kmmsskhvnnheuuo| vahaviraI kAyavA saMvararUvatti niymennN||" athAhetukaM na tarhi tadasti, svaraviSANavat, tatkathaM tadapagamAya prANivadhodyamo bhavataH?, athAhetukamapyasti yathA''kAzaM, tAkAzasyeva tasyApi na kathaJcana vinAza ityaphalatvAt na kAryaH prANivadhaH, yadupyuktaM-'ye tu prAgupAttapuNyakarmavazataH sukhAsikAmanubhavanto'tiSThantena te vyApadanIyA' ityAdi, tadapyayuktaM, yata: puNyapApakSayAnmuktiH, tato yathA pareSAM pApakSapaNAya vyApAdane bhavataH pravRttiH tathA puNyapaNAyApi bhavati, atha pApaMduHkhanubhavaphalaM tato vyApAdanena duHkhotpAdanataH pApaM kSapayituMzakyaM, puNyaM tu sAtAnubhavaphalaM tatkathaM duHkhotpAdanena kSapiyatuM zakyam?, sAtAnubhavaphalaM hi karma sAtAnubhavotpAdanenaivakSapayituM zakyam, nAnyathA, tadapi na samIcInaM, yato yatpuNyaM viziSTaM devabhave vedanIyaM tanmanuSyAdibhavavyApAdanena pratyAsannIkriyate, pratyAsatrIkRtaM ca prAyaH svalpakAlavedyaM bhavati, tata evaM puNyakSapaNasyApi sambhavAt kathaM na vyApAdanena puNyaparikSayaH?, athavyApAdanAnantaraM viziSTadevabhavavedanIyaH puNyodayaH sandigdhaH, kasyacitpApodayasyApi sambhavAt, tato na vyApAdanaM puNyamanubhavataH kartumucitam, yadyevamitaratra kathaM nizcayaH?, ___ itaratrApi hi saMdeha eva, tathAviduHkhito'pi yadi mAryate tarhi narakaduHkhAnubhavabhAgIbhavati, amAritazca san kadAcanApi prabhUtasattvavyApAdanenapuNyamupAya' viziSTadevAdibhavabhAgIbhavet, tato duHkhitAnAmapi vyApAdAnaM na bhavato yuktam, evaM ca sati sandiAdhAnakAntiko'pi hetuH, vyApAdanasya pariNAmasundaratvasandehAt, yadapyuktaM- 'yuSmatsiddhAntAnugataM nArakasvarUpopadarzakaM vacaH' ityAdi, tadapyasamIkSitAbhidhAnaM, samyagasmatsiddhAntAparijJAnAd, asmatsiddhAnte hyevaM nArakasvarUpavyAvarNanA-nArakANAM paramAdhArmikasurodIritaduHkhAnAM parasparodIritaduHkhAnAM vA vedanAtizayabhAvataH sammohamupAgatAnAM nAtIva paratra saMklezo yathA'traivakeSAJcinmAnavAnAMsammUDhAnAM, yathA hi mAnavA lakuTAdiprahArajarjarIkRtaziraHprabhRtyavayavA vedanAtizayabhAvataH sammUDhacetanA nAtIva paratra saMklizyamAnA upalabhyante, tathA nArakA api sadaiva dRSTavyAH, tataH tathAvidhatIvrasaMklezAbhAvAt nArakANAM nAbhinavaprabhUtatarapApopacayaH, yadyevaMtarhisammoho mahopakArI, tathAhisammohavazAnna paratrAtIva saMklezaH, tIvravedanAbhAvatazca prArabaddhapApakarmaparikSayaH, sammohazca hiMstravyApArAdupajAyate, tato hiMsakA mahopakAriNa iti siddhamasmatsamIhitaM, tadayuktam, hiMsakAnAM parapIDotpAdanataH kliSTakarmabandhaprasakteH,nakhalu pApasya parapIDAmatiricyAnyannibandhanamIkSAmahe, yadi syAttarhi muktAnAmapi pApabandhaprasaGgaH, teSAmahiMsatvAt, tataH kathamiva sacetano manasA'pi paraM vyApAdayitumutsahate? ityalaM pApacetobhiH saha prsnggen| ___ tathA 'jayati jagatpitAmahaH' iti iha jagacchabdena sakalasattvaparigrahaH, tatazca jagatAMsakalasattvAnAM narakAdikugativinipAtabhayApAyarakSaNAt piteva pitA-samyagdarzanamUlottaraguNasaMhatisvarUpo dharmaH, sahidurgatau prapatato jantUna rakSati zubhecaniHzreyasadau sthAnesthApayati, tathA coktaM niruktizAstravedibhiH
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________________ 17 malaM-1 "durgatiprasRtAn jantUn, yasmAddhArayate ttH| dhane caitAn zubhaMsthAne, tasmAddharma iti smRtH||" tataH sakalasyApi prANigaNasya pitRtulyaH, tasyApi ca pitA bhagavAn, arthAtaH tena praNItatvAt, tato bhagavAn jagatpitAmahaH, jayatIti punaH kriyAbhidhAnaM stavAdhikAradaduSTam, uktaM ca-- "sajjhAyajhANatava osahesu uvesthuipyaannesuN| saMtaguNakittaNesu ya na hoti punaruttadosA u||" anenApi parArthasampadamAha, bhagavAniti' bhagaH-samagraizcaryAdilakSaNaH, Aha ca "aizcaryasya samagrasya, rUpasya yazasaH zriyaH / dharmasyAtha prayatnasya, SaSaNAM bhaga itIGganA / / " bhago'syAstIti bhagavAn, anena svaparArthasampadamAha, svaparopakAritvAdaizvaryAdeH / tadevamanAdimanto'nantAstIrthakata iti jJApanArthaM sAmAnyatastIrthakRtramaskAramabhidhAya sAmprataM sakalasAMsArikaduHkhAtaM kasamucchedApratihatazakti paramoSadhakalpapravacanapratipAdakatayA''satrokAritvAdattamAnatIrthAdhipaterbhagavaddhaddhamAnasvAmino namaskAramabhidhitsurAhamU.(2) jayai suANaM pabhavo tittharANaM apacchimo jy|| jayai gurU logANaM jayai mahappA mhaaviiro|| va,jayatIti pUrvavat. zrutAnAM-svadarzanAnugatasakalazAstrANAM prabhavanti sarvANizAstrANyasmAditi prabhavaH-prathamamutpattikAraNaM, tadupadiSTamarthamupajIvya sarveSAM zAstrANAM pravarttanAt, paradarzanazAstraSvapi hi ya: kazcitsamIcIno'rthaH saMsArasAratAsvargApavargAdihetuH prANyahiMsAdirUpaH sa bhagavatpraNItazAstrebhya eva samuddhRto veditavyo, na khalvatIndriyArthaparijJAnamantareNA-- tIndriyaH pramANAbAdhito'rthaH purupamAtreNopadeSTuM zakyate, avipayatvAt, na cAtIndriyArthaparijJAnaM paratIthikAnAmastItyetadagre vakSyAmaH, tataste bhagavatpraNItazAstrebhyo maulaM samIcInamarthalezamupAdAya pazcAdabhinivezavazata: svasvamatyunasAreNa tAstAH svasvaprakriyAH prapaJcitavantaH, uktaM ca stutikAraNa "sunizcitaM naH parantrayuktiSu, sphuranti yAH kAzcana suuktismpdH| tavaiva tA: pUrvamahArNavotthitA, jagatpramANaM jinvaakyvigrupH||1||" zAkaTAyano'pi yApanIyayatigrAmAgraNI: svopajJazabdAnuzAsanavRttAvAdau bhagatava: stutimevamAha-'zrIvIramamRtaMjyotirnatvA''disarvavedasAm' atracanyAsakRtA vyAkhyA-'sarvavedasAM' sarvajJAnAnAM svaparadarzanasambandhisakalazAstrAnugataparijJAnanAm 'Adi' prabhavaM prthmmutpttikaarnnmiti| ata eva ceha zrutAnAmityatra bahuvacanam, anyathaikavacanameva prayujyate, prAyaH zrutazabdasya kevaladvAdazAGgamAtravAcinaH sarvatrApi siddhAnte ekavacanAntatayA prayogadarzanAt, sarvazrutakAraNatvena ca bhagavataH stutipratipAdane idamapyAveditaM draSTavyam-sarvANyapi zrutAni pauruSapANyeva, nakimapyapaurupayamasti, asambhavAt, tathAhi-zAstra vacanAtmakaM, vacanaM tAlvoSTapuTa.. parispandAdirUpapuruSavyApArAnvayavyatirekAnuvidhAyi, tatastadabhAve kathaM bhavati?, na khalu 30/2]
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________________ - nandI - cUlikAsUtraM purupavyApAramantareNa vacanamAkAze dhvanadupalabhyate, api ca tadapauruSaMyaM vacanamakAraNatvAnnityamaMbhyupagamyate, 'sadakAraNavannitya' miti vacanaprAmANyAt, tatazca atra vikalpayugalamavatetIryate, tadapauruSeyaM vacaH kimupalabhyasvabhAvabhutAnupalabhyasvabhAvaM ?, tatra yadyanupalabhyasvabhAvaM tarhi tasya nitya-tvenAbhyupagamAt kadAcidapi svabhAvApracyute: sarvadaivopalambhAbhAvaprasaGgaH, athopalambhasvabhAvaM tarhi sarvadAnuparamenopalabhyeta, anyathA tatsvabhAvatAhAniprasaGgAd, athopalabhyasvabhAvamapi sahakAripratyayamapekSayopalambhamupajanayati tena na sarvadopalambhaprasaGgaH, tadayuktam, ekAntanitya-sya sahakAryapekSAyA ayogAt, 1 tato vizeSapratilambhalakSaNA hi tasya tatrApekSA, yadAha dharmakIrttiH - 'apekSAyA vizeSapratilambhalakSaNatvAdi'ti, na ca nityasya vizeSapratilambho'si, anityatvApatteH tathAhi-sa vizeSapratilambha: tasyAtmabhUtaH, tato vizeSe jAyamAne sa eva padArtha: tena rUpeNa jAto bhavati, prAktanaM viziSTAvasthAlakSaNaM rUpaM vinaSTamityanityatvApattiH, athocyeta - savizeSapratilambho na tasyAtmabhUtaH kintu vyatiriktaH kathamanityatvApattiH ?, yadyevaM tarhi kathaM sa tasya sahakArI ?, na hi tena sahakAriNA tasya vacanasya kimapyupakriyate, bhinnavizeSakaraNAt, atha bhinno'pi vizeSaH tasya sambandhI tena tatsambandhivizeSakaraNAt tasyApyupakArI draSTavya iti sahakArI vyapadizyate, nanu vizeSeNApi saha tasya vacanasya kaH sambandho ?, na tAvattAdAtmyaM, bhinnatvenAbhyupagamAt, nApi tadutpattiH, vikalpadvayAnatikramAt, tathAhi kiM vacanena vizeSo janyate ? uta vizeSeNa vacanam ?, tatra na tAvadAdyaH pakSo, vizeSasya sahakAriNo 'bhAvAt nApi dvitIyo vacanasya nityatayA karttumazakyAvAd, atha mA bhUd vacanavizeSayorjanyajanakabhAva:, AdhAradheyabhAvo bhaviSyati, tadapyasamIcInam, AdhArAdheyabhAvasyApi parasparopakAryopakArakabhAvopekSatvAt tathA-vadaraM patanadharmakaM sat kuMDena svAnaMtaradezasthAyitayA pariNAmi janyate, tasyAnyato'bhAvAt, tataH kathamanayorAdhArAdheyabhAvaH ?, atha tena vizeSeNa vacanasyopakAraH kazcitkiyate tataH sa tasya sambandhI, nanu sa upakAraH tato bhinno'bhinno vetyAdi tadevAvarttate ityanavasthA / 18 , apica-kutaH pramANAdvacanasyApauruSeyatvAbhyupagamaH ?, karturasmaraNAditi cet, na, tasyApyasiddhatvAt, tathAhi - smaranti jinapraNItAgamatattvavedino vedasya kartRna pippalAdaprabhRtIn, sa kartRsmaraNavAdaH teSAM mithyArUpa iti cet, ka idAnImevaM sati pauruSayaH, sarvvasyApyapauruSeyatvaprasakte:, tathAhi kAlidAsAdayo'pi kumArasambhavAdiSvAtmAnamanyaM vA praNetAramupadizanta evaM pratikSetuM zakyante, mithyA tvamAntamAnamanyaM vA kumArasambhavAdiSu praNetAramupadizasIti, tataH kumArasambhavAdayo'pi granthAH sarve'pyapauruSeyAH bhaveyuH tathA ca kaH prativizeSo vede ? yena sa eva pramANa tayA'bhyupagamyate na zeSAgAmA:, api ca-yauSmAkINairapi pUrvamaharSibhiH sakRrtRtvaM vedasyAbhyupagatameva, tathA ca tadgranthaH - 'RgirAvRcazcakruH sAmAni sAmagirA' viti, atha tatra karotiH smaraNe varttate na niSpAdane, dRSTazca karotirthAntare'pi varttamAno, yathA saMskAre, tathA ca loke vaktAraH - pRSTha me kuru pAdau me kuvviti, atra hi saMskAre eva karotirvarttate, nApUrvanirvarttane sambhavati, azakyakriyatvAt, tato'nyathAnupapattyA saMskAre eva karotirvarttate, vedaviSaye tu nAnyathA'nupapannaM kimapi nibandhanamasti tataH kathaM tatra smaraNe varttayituM zaktaye ?
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________________ mUlaM-2 syAdetad-yadivedaviSaye karoti: smaraNenavaryeta tarhi vedasya prAmANyaM na syAd, atha ca prAmANyamabhyupagamyate, taccApauruSapeyatvAdeva, anyathA sarvAMgamAnAmapi prAmANyaprasakteH, tato'trApi karotiH prAmANyAnyathAnupapattyAM smaraNe vartya iti, tadetadasat, itaretarAzrayadoSaprasaGgAt, tathAhi-- prAmANye siddhe sati tadanyathAnupapattyA karote, smaraNe varttanaM, karote: smaraNe vRttau cApauruSeyatvasiddhitaH prAmANyamityekAsiddhAvanyatarAsiddhiH, anekAntikaM ca karturasmaraNaM, vaTe vaTe vaizraNava' ityAdizabdAnAM pauruSeyANAmapi karturasmRteH, yatvAn tatkAramupalabhate eveti cet, na avazyaM tadupalambhasambhavaH, niyamAbhAvAt kiMca___ apauruSeyatvenAbhyupagatasya vedasya kartA naivAsti kazcit pauruSeyatvenAbhyupagatasya ca vaTe vaTe vaizravaNa ityAderastIti na pramANAt kRtazcidvinizcayaH, kintu paropadezAt, sa ca bhavato na pramANaM, parasya rAgAdiparItatvena yathAvadvastutattvAparijJAnAt, tataH kartubhAvasandeha iti sandigdhAsiddho'pyaM hetuH, etena yadanyadapi sAdhanamavAdId, vedavAdI-'vedAdhyayanaM sarvaM guz2adhyayanapUrvaka, vedAdhyayanatvAd. adhunAtanavedAdhyayanavaditi, tadapi nirastamavaseyaM, evamapauruSeyatvasAdhane sarvasyApyapauruSeyatvaprasakteH, tathAhi-kumArasambhavAdhyayanaM sarvaM gurvadhyayanapUrvakaM, kumArasambhavAdhyayanatvAd, idAnIntanakumArasambhavAdhyayanavaditi kumArasambhavAdInAmadhyayanAnAditAsiddherapauruSeyatvaM durnivAraM, na ca teSAmapauruSayatvaM, svayaMkaraNapUrvakatvenApi tadadhyayayanasya bhAvAd. evaM vedAdhyayanamapi kiJcitsvayaMkaraNapUrvakamapi bhaviSyatIti vedAdhyayanatvAditi vyabhicArI hetuH syAdetat-vedAdhyayanaM svayaMkaraNapUrvakaM na bhavati, vedAnAM svayaM kartumazaktaH, tathA cAtra prayogaH-pUrveSAM vedaracanAyAmazaktiH, puruSatvAd, idAnIntapuruSavaditI,i tadapyuktam, atrApi hetorvyabhicArAt, tathAhi- bhAratAdiSvidAnIntanapuruSANAmazaktAvapi kasyacitpuruSasya vyAsAdeH zaktiH zrUyate, evaM vedaviSaye'pi samprati puruSANAM kartumazaktAvapi kasyacitprAktanasya puruSavizeSasya shktirbhvissytiiti| api ca-yathA'gnisAmAnyasya jvAlAprabhavatvamaraNinirmathanaprabhavatvaM ca parasparamabAdhyabAdhakatvAnna virudhyate, ko hyatra virodhaH agnizca syAt kadAcidaraNinirmathanapUrvakaH pathikAgnityAd, AdyAnantarAgnivadityayaM hetarvyabhicArI, vipakSe vRttisambhavAt, tathA vedAdhyayanamapi vipakSe vRttisambhavAt vyabhicAryeva, tathAhi-vedAdhyayane svayaMkaraNapUrvakamapIti, yadA tvevaM viziSyate-yastu tathAvidhaH svayaMkRtvA'dhyetumasamarthaH tasya vedadhdhyayanamadhyayanAntarapUrvakamiti, tadA na kazciddoSaH, yathA yAdRzo'gniAlAprabhavo dRSTaH tAdRzaH sarvo'pi jvAlAprabhava iti, astu vA sarvaM vedAdhyayanamadhyayanAntarapUrvakaM, tathA'pyevamAnaditA siddhedvedasya, nApauruSetvaM, athAta evAnAditAmAtrAdapauruSeyatvasiddhiripyate tarhi DimbhakapAMzukrIDAderapi puruSavyavahArasyApauruSeyatApattiH, tasyApi pUrvapUrvadarzanapravRttitvenAnAdityAt, apica syurapaurupeyA vedA yadi puruSANAmAdiH syAd vedAdhyayanaM cAnAdi, tadApyAdyapuruSasyAdhyayanamadhyayanAntarapUrvakaM na siddhayati, adhyApaturabhAvAt, na ca puruSasya tAlvAdikaraNagrAmavyApArAbhAvAt svayaM zabdAdhyananti, tato vedasya prathamo'vAt svayaM zabdA dhvananti, tato vedasya prathamo'dhyetA kartavaveditavyaH, api ca-yadvastu yaddhetukamanvayavyatirekAbhyAM prasiddha tajjAtI
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________________ nandI - cUlikAsUtraM yamanyadapyadRSTahetukaM tato hetorbhavatIti samprItayaM, yathenbadhanAdeko vahnirdaSTaH tataH tatsamAnasvabhAvo'paro'pyadRSTahetuka : tatsamAnahetukaH samprItaye, laukikena ca zabdena samAnadharmA sarvo'pi vaidika: zabdarAzi:, tato laukikavadvaidiko'pi zabdArAzi: pauruSeyaH sampratIyatAM, syAdetadvaidikeSu zabdeSu yadyapi na purupo hetu:, tathApi pauruSeyAbhimatazabdasamAnAvaziSTapadavAkyAracanA bhaviSyati tataH kathaM tatsamAnadharmmatAmavalokya puruSahetukathA taSAmanumIyate, tadetadbAlizajalpitaM, padavAkyaracanA hi yadi hetumantareNApIpyate tata AkasmikI sA bhavet, tatazcAkAzAdAvapi sA sarvatra sambhaveta, ahetukasya dezAdiniyamAyogAt, na ca sA sarvatrApi sambhavati, tasmAtpuruSa eva tasyA heturityavazyaM pratipattavyam / anyacca - puruSasya rAgAdiparItatvena yathAvadvastuparijJAnAbhAvAt, tatpraNItaM vAkyamayathArthamapi sambhAvyate iti saMzayahetu: puruSopakIrNaH, sa ca saMzayo'paurupaMyatvAbhyugame'pi vedavAkyAnAM tadavastha eva, tathAhi- svayaM tAvatpuruSo vedasyArthaM nAvabudhyate, rAgAdiparItatvAt, nApyanyataH puruSAntarAt, tasyApi rAgAdiparItatvena yathAtattvamaparijJAnAd, atha jaimanizciratarapUrvakAlabhAvI paTuyajJaH samyagvedArthasya parijJAtA''sIt tataH parijJAnamabhUditi, na hi sarve'pi puruSA: samAnaprajJAmedhAdiguNA iti vaktuM zakyam, samprayapi pratipuruSaM prajJAdestAratamyasya darzanAt, nanu sa jaimaniH puruSo vedasyArthaM yathAvasthitamavagacchati smeti kuto nizcayaH ?, pramANena saMvAdAditi cet nanvatIndriyeSvartheSu na pramANasyAvatAro, yathA agnihotrahavanasyaM svargasAdhanatve, bahavazcAtIndriyA arthA vede vyAvarNyante, tatkathaM tatra saMvAdaH ?, atha yeSvartheSvasmAdRzaM pramANasambhavaH tadviSaye pramANasaMvAdadarzanAdatIndriyANAmapyarthAnAM sa samyak parijJAtA'bhyupagamyate, tadapyayuktam, rAgAdikaluSitatayA tasyAtIndriyArthaparijJAnAsambhavAd, anyathA sarveSAmapyatIndriyArthapradarzitvaprasaktistata: tatkRtAtIndriyArthavyAkhyA mithyaiva, apica - Agamo'rthataH parijJAta: san prekSAvatAmupayogaviSayo bhavati, nAparijJAtArthaM zabdagaDumAtraM tato'rthaH pradhAna, sa cetpuruSapraNIta: kiMzabdamAtrasyApauruSeyatvaparikalpanena ?, nirarthakatvAt, tannAnyato'pi vedArthasya samyagavagamaH, nApi vedaH svakIyamarthamupadezamantareNa svayameva sAkSAdupadarzayati, tato vedasyeSTArthapratipattyupAyAbhAvAd 'agnihotraM juhuyAtsvargakAma' iti zrutau yathA vedaprAmANikairayamarthaH parikalpyate - dhRtAdyAhuti parikSipet svargakAma iti, tathA'yamadhyarthaH taiH kiM na kalpate ?khAdetsvamAMsaM svargakAma iti, niyAmakAbhAvAd, uktaM ca 20 "svayaM rAgAdimAnnArthaM, vetti vedasya nAnyataH / navedayati vedo'pi vedArthasya kuto gatiH ? // 1 // tenAgnihotraM juhuyAt svargakAma iti zrutau / khAdetsvamAMsamityeSa, nArtha ityatra kA prabhA ? ||2||" atha ya eva zAbdo vyavahAra loke prasiddhaH sa eva vedavAkyArthanizcayanibandhanaM, na ca loke'gnihotrazabdasya svamAMsaM vAcyam, nApi juhuyAdityasya bhakSaNaM, tatkathamayamarthaH parikalpyate ?, tadayuktam, nAnArthA hi loke zabdA rUDhAH, yathA gozabdaH, api ca sarve zabdAH prAyaH sarvArthAnAM vAcakAH, dezAdibhedato drutavilambitAdibhedena tathApratItidarzanAt, tathAhi
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________________ mUlaM - 2 21 draviDasyAryadezamupAgatasya mArizabdAt, jhaTiti varSavipayA pratItirupajAyate, vilambitA copasargaviSayA, yadvA AryadezAtpannasya draviDadezamadhigatasya zIghramupasargaviSayA pratItiH vilambitA ca varpaviSayA, evamanayA dizA satreM pAmapi zabdAnAM sarvArthavAcakatvaM paribhAvanIyaM, na ca vAcyam-evaM sati ghaTazabdamAtra zravaNAdakhilArthapratItiprasaGgo, yathA kSayopazamamavabodhapravRtteH, kSayopazamazca saGketAdyapekSa iti tadabhAve na bhavati, tato'gnihotrAdizabdasya svamAMsAdivAcakatve'pyavirodha iti laukikazAbdavyavahArAnusaraNe'pi na vaidikavAkyAnAmabhilaSitaniyatArthapratipattiH / kiMca - lokaprasiddha naiva zAbdena vyavahAreNa vayaM vedavAkyAnAM pratiniyatamarthaM nizcetumudyuktA laukikazca zAbdo vyavahAro'nekadhA pariplavamAno dRSTaH, saGketavazataH prAyaH sarveSAmapi zabdAnAM sarvArthapratipAdanazaktisambhavAt, tato laukikenaiva zAbdena vyavahAraMNAsmAkamAzaGkodapAdiko'trArthaH syAt ?, kiM ghRtAhuti prakSipet svargakAma iti utAho svamAMsaM svAdediti ?, tatkathaM tata eva nizcayaH kartuM budhyate ?, na hi yo yatra saMzayahetuH sa tatra nizcayamutpAdayituM zakta iti, api ca naikAntena vede laukikazAbdavyavahArAnusaraNaM, svagrgorvazyAdizabdAnAmarUDhArthAnAmapi tatra vyAkhyAnAt yathA svargaH sukhavizeSa: urvazI tu-araNiriti, tathA zabdAntareSvapyarUDhArthakalpanA kiM na sambhavini ?, uktaM ca - "svargorvazyAdizabdasya, dRSTo'rUDhArthavAcaka: / zabdAntareSu tAdRkSu, tAdRzyevAstu kalpanA ||1||" syAdetad-agnihotrAdervAkyasya svamAMsabhakSaNaprasaGgo na yukto, vedenaivAnyatra tasyAnyathA vyAkhyAnAt, tadayuktam, tatrApi vAkyArthasy nirNayAbhAvAt, yathoktaM prAk na hi aprasiddhArthasya vAkyasya aprasiddhArthameva vAkyAntaraM niyatArthaprasAdhanAyAlaM, tulyadopatvAt, athetthamAcakSIthAH-yatrArthe na kAcitpramANabAdhA so'rtho grAhyo, na cAgnihotrAdivAkyasya dhRtAhutiprakSeparUpe'rthe pramANabAdhAmutpazyAmaH, tatkathaM tamarthaM na gRhNIsa: ?, tadetat svamAMsabhakSaNalakSaNe'pyarthe samAnaM, na hi tatrApi kAMcitpramANabAdhAmIkSAmahaM api ca- yadi pramANabalAtpravRttimIhase tarhi pAruSeyameva vacastvayopAdeyaM, tasya lokapratItyanusAritayA sampradAyato'dhigatArthatayA ca prAyo yuktiviSayatvAt, nApauruSeyaM, viparItatayA tatra yukterasambhavAt, tathAhi } kAstra yuktiH ? yayA svamAMsabhakSaNAt svargaprAptirbAdhyate, na dhRtAhutiprakSepAditi ?, dhRtAdyAhutiprakSepAdInAM svargaprApaNAdizakteratIndriyatvena pratyakSAdyagocaratvAt, sampradAyasya cArthanaiyatyakAriNo'sambhavAd, etaccAnantarameva vakSyAmaH, athAgamArthAzrayA yukti: svamAMsa-bhakSaNataH svargaprApterbAdhikA bhaviSyati, tadayuktam, AgamArthasyAdyApyanizcayAt anizcitArthasya ca bAdhakatvAyogAt, atha sampradAyAdarthanizcayo bhaviSyati, tathAhi prathamato vedena jaimanaye svArtha upadarzitaH pazcAttenAsmabhyamupadiSTa iti, tadapyasat, vedasya hi yadi svArthopadarzane zaktiH tato'smabhyamapi svArthaM ki nopadarzayati ?, tasmAjjaimanaye'pi na tena svArthodarzitaH, kintu sa vedamukhenAtmAnamevArthaniyamastraSTAramupadarzitavAn, yathA kazcitkenacitSTaH ko mArgaH pATali putrasya ?, sa prAha-- eSa sthANurdRzyamANo vakti-- ayaM mArgaH pATaliputrasya, tatra na sthANorvacana )
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________________ 22 nandI - cUlikAsUtraM zakti:, kevalaM sthANumukhena sa evAtmAnaM mArgopadeSTAraM kathayati, evaM vedasyApi na svArthI -- padarzanazaktiH, tatastanmukhena jaimanirAtmAnamevArthaniyamastraSTAramupadarzitavAn, tantra laukikazabdavyavahArAnusaraNAnnApi yuktarnApi ca sampradAyAd vedasyArthanizcayo, nApi tasyApauruSeyatvasAdhakaM kinapi pramANamityasambhavyapauruSeyam, uktaM ca "bAndhyeyakharaviSANatulyamapauruSeya" miti, nanu yadi bAndhyeyakharaviSANatulyamapauruSeyaM bhavet tarhi na vedavaco'pauruSeyatayA ziSTAH pratigRhNIyuH, atha ca sarveSvapi dezeSu ziSTAH pratigRhNanto dRzyante, tasmAnnAsambhavyapauruSeyam, tadatra pRcchAmaH - ke ziSyAH ?, nanu kimatra praSTavyam ?, ye brAhmaNIyonisambhavino vedoktavidhisaMskRtA vedapraNItAcArapAripAlanaikaniSaNNacetasaH te ziSTAH, tadetayuktaM, vicArakSamatvAt, tathAhi kimidaM nAma brAhmaNatvaM yadyonisambhavAcchiSTatvaM bhavet ?, brahmaNo'patyatvamiti cet tathAhi--brahmaNo'patyaM brAhmaNa iti vyapadizanti pUrvarSayaH, na evaM sati cANDAlasyApi brAhmaNatvaprasaktiH tasyApi brahmatanorutpannatvAt, uktaM ca"brahmaNo'patyatAmAtrAd, brAhmaNo'tiprasajyate / na kazcidabrahmatanorutpannaH kazcidiSyate // " yadapyuktam- 'vedoktavidhisaMskRtA vedapraNItAcAraparipAlanai kaniSaNNacetasaH' iti tadapyayuktam, itaretarAzrayadopaprasaGgAt, tathAhi vedasya prAmANye siddhe sati taduktavidhisaMskRtA: tadarthasamAcAraNAcchiSTA bhaveyuH, ziSTatve ca teSAM siddhe sati tatparigrahAdvedaprAmANyamityekAbhAve'nyatarasyApyabhAva:, Ahaca "ziSTaiH parigRhItatvAccedanyo'nyasamAzrayaH / vedArthAcaraNAcchiSTAstadAcArAcca sa prabhA / / " syAdetatta-bhavato'pi tattvato'pauruSeyaM vacanamiSTameva, tathAhi sarvo'pi sarvajJo vacanapUrvaka evecyate, "tappuvviyA arihayA" iti vacanaprAmANyAt, tato'nAditvAt siddhaM vacanasyApauruSeyatvamiti, tadayuktamA, anAditAyAmapyapauruSeyatvAyogAt, tathAhi sarvajJaparamparA'pyeSA'nAdiriSyate, tataH pUrva: pUrva : sarvajJaH prAktanasarvajJapraNItavacanapUrvako bhavanna virudhyate, kiM ca-vacanaM dvidhA - zabdarUpamartharUpaM ca tatra zabdarUpavacanApekSayA nAyamasmAkaM saGgaro, yadutasarvo'pi sarvajJo vacanapUrvaka iti, marudevyAdInAM tadantareNApi sarvajJatva zruteH, kintvartharUpApekSayA, tataH kathaM zabdApaurupeyatvAbhyupagamaprasaGgaH ?, nanvarthaparijJAnamapi zabdamantareNa nopapadyate, tatkathaM na zabdarUpApekSayA'pi saGgaraH, tadasat, zabdamantareNApi viziSTakSayopazamAdibhAvato'rthaparijJAnasambhavAt tathAhi dRzyante tathAvidhakSayopazamabhAvato mAgrgAnusAribuddhervacanamantareNApi tadarthapratipattiriti kRtaM prasaGgena, prakRtaM prastumaH / tatra sarvajJa zrutaprabhavA RSabhAdayo'pyAsIran na ca te samprati stotuM prastutA iti tadyavacchedArthaM vizeSaNAntaramAha - tIrthakarANAmapazcimo jayati, tatra janmajarAmaraNasalilasambhRtaM mithyAdarzanAviratigambhIraM mahAbhImakaSAyapAtAlaM duravagAhamahAmohAvarttabhISaNaM rAgadveSapavanavikSobhitaM vividhAniSTasaMyogaviyogavIcInicayasaMkulaM uccaistaramanorathasahasravelAkalitaM saMsArasAgaraMtaranti yena tattIrthaM tacca sakalajIvAjIvAdipadArthasArthaprarUpakaM atyAntAnavadyaM zeSatIrthAntarI -
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________________ mUlaM - 2 yAvijJAtacaraNakaraNakriyAdhAraM sakalatrailokyAntagartavizuddhadharmasampatsamanvitamahApuruSAzrayamavisaMvAdipravacanaM tatkaraNazIlAH tIrthakarA: teSAM-tIrthakarANAm asmin bhArate varSe'dhikRtAyAmavasarpiNyAM na vidyataM pazcimo'smAdityapazcima :- sarvAntima:, pazcima iti noktam, abhikSepasUcakatvAtpazcimazabdasya, nanu sarvo'pi prekSAvAn phalArthI pravarttate, anyathA prekSAvattAkSitiprasaGgAt, tato'sau tIrthaM kurvannavazyaM phalamapekSate, phalaM cApekSamANo'smAdRza iva vyaktamavItarAgaH, tadayuktam, yataH tIrthakaranAmakarmodayasamanvitAH sarve'pi bhagavanto vItarAgAH tIrthapravartanAya pravartante, tIrthakaranAmakarmma ca tIrthapravarttanaphalaM tato bhagavAn vItarAro'pi tIrthakaranAmakarmodayataH tIrthapravarttanasvabhAvaH saviteva prakAzamupakAryopakArAnapekSaM tIrthaM pravartayatIti na kazciddopa:, uktaM ca "tIrthapravartanaphalaM yatproktaM karmma tIrthakaranAma / tasyodayAt kRtArtho'pyarhastIrthaM pravarttayati // 1 // " tatsvAbhAvyAdeva prakAzayati bhAskaro yathA lokm| tIrthapravarttanAya pravarttate tIrthakara evam // 2 // " nanu tIrthapravarttanaM nAma pravacArthapratipAdanaM, pravacanArthaM cedbhagavAn pratipAdayati tarhi niyamAdasarvajJaH sarvasyApi vakturasarvajJatayopalambhAte, tathA cAtra prayoga:-vivakSitaH puruSaH sarvajJo na bhavati, vaktRtvAd, rathyApurupavaditi, tadasat, sandigdhavyatirekatayA hetoranaikAntikatvAt, tathAhi--na vacanaM sarvavedanena saha virudhyate, atIndriyeNa saha virodhAnizcayAt, dvividho hi virodha:parasparaparihAralakSaNaH sahAnavasthAlakSaNazca tatra parasparaparihAralakSaNaH tAdAtmyapratiSedhe yathA ghaTapaTayo:, na khalu ghaTaH paTAtmako bhavati nApi paTo ghaTAtmakaH, 'na sattA sadantaramupaitI 'ti vacanAt, tato'nayoH parasparaparihAralakSaNo virodhaH, evaM sarveSAmapi vastUnAM bhAvanIyam, anyathA vastusAGkaryyaprasakteH, yastu sahAnavasthAnalakSaNo virodhaH sa parasparaM bAdhyabAdhakabhAvasiddhau siddhyati, nAnyathA, yathA vahnizItayo:, tathAhi vivakSite pradeza mandaM mandamabhijvalitavati vahrau zItasyApi mandaM mandaM bhAva:, yadA punaratyarthamabhijvAlA vimuJcati vahniH tadA sarvathA zItasyAbhAva ito bhavatyanayovirodhaH, uktaM ca d 44 " 23 "bAdhyabAdhakabhAvaH kaH, syAtAM yadyuktisaMvidau / tAdRzo 'nupalabdhizceducyatAM saiva sAdhanam // 1 // " anizcayakaraM proktamIdRkSAnupalambhanam / Ale 'avikalakAraNamekaM tadaparabhAve yadA bhavanna bhavet / bhavati virodhaH sa tayoH zItahutAzAtmanordRSTaH / / " na caivaM vacanasaMvedanayoH parasparaM bAdhyabAdhakabhAvo, na hi saMvedane tAratamyenotkarpamAsAdayati vacasvitAyAH tAratamyenApakarSa upalabhyate, tatkathamanayoH sahAnavasthAlakSaNo virodha: ?, atha sarvavedovaktA nopalabdha iti virodha udghaSyate, tadayuktam, atyantaparokSo hi bhagavAn, tataH kathamanupalambhamAtreNa tasyAbhAvanizcayaH ?, adRzyavipayasyAnupalambhasyAbhAvanizcayakatvAyogAt, Aha ca prajJAkaraguptaH -
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________________ nandI-cUlikAsUtraM tannAtyantaparokSeSu, sadasattAvinizcayau / / 2 / / " atha vacanaM vivakSAdhInaM vivakSA ca vaktukAmatA sA ca rAgo rAgAdimatazca sarvajJatvabhAvo, vItarAgasya sarvajJatvAbhyupagamAt, tataH kathamiva vaktRtvAt nAsarvajJatvAnumAnamiti?, tadasad, vaktukAmatAyA rAgatvAyogAd, abhiSvaGgalakSaNo hi rAgo, na ca bhagavataH kApi abhipvaGgaH, kimarthaM tarhidezaneti cet nanaktaM tIrthakaranAmakarmodayAt, amUDhalakSo hi bhagavAn tato yatkarma yathA vedyaM tattathaivAbhipvaGgAdyabhAve'pi vedayate, tathA cAdyApi dRzyante paramaucityavedinaH, kvacitprayojane'vazyakarttavyatAmavetyAbhiSvaGgAdyabhAve'pi pravarttamAnaH, tIrthakaranAmakarma ca dezanAvidhAnena vegam, "taM ca kahaM veijjai?, agilAe dhammadesaNAiMhi" iti vacanAt, tato na kazciddopaH, syAdetat, mA bhUdrAgAdikAryatayA vacanAdasarvajJatAsiddhiH, rAgAdisahacaritatayA tu bhaviSyati, tathAhi rAgAdisahacaritaM sadaivavacanamupalabhyate, tato vacanAdrAgAdipratItAvasarvajJatvasiddhiH, tadayuktam, sahadarzanamAtrasyAgamakatvAda, anyathA kvacidvaktarigauratvena saha vacanamupalavdhamiti gauratvAbhAve kRSNa vaktari na syAt. atha ca tatrApyupalabhyataM, tanna sahadarzanamAtraM gamakaM, tato vipakSevyAvRttisandehAdvaktRtvAditi sandigdhAnaikAntiko hetUpha athavA viruddho'pi, vipakSaNa saha pratibandhanizcayAt. tathAhi-vacanaM saMvedanAdevopajAyate, anvayavyatirekAbhyAM tathAnizcayAt, kathamanvayavyatireko pratItAviti cet ?, ucyate, iha yathA yathA saMvedanamutkarSamAsAdayati tathA tathA vacasvitAyA apyutkarSa upalabhyate, saMvedanotkarpAbhAve ca vacasvitAyA apakarSA, mUrkhANAM sthalabhASitayopalambhAt, tato yathAvRSTitAratamyena girinadIpUrasya tAratamyadarzanAt sarvotkRSTapUradarzane sarvotkRSTavRSTayanumAnaMtathehApi bhagavataH sarvotkRSTavaktRtvadarzanAt sarvotkRSTaMsaMvedanamanumIyate, aparastvAha-vacanaM vitarkavicArapurasparaM, tathopalambhAt, vitarkavicArau ca vikalpAtmako, vikalpastvaspaSTapratibhAsaH, tato bhagavato'pi dezanAM kurvato'spaSTapratibhAsaM vaikalpikaM jJAnaM prasaktaM, tacca bhrAntamiti kathamabhrAntaH sarvavedI?, tadasad, yato vitarkavicArAvantareNApi kevalajJAnena yathAvasthitaM vastUpalabhya bhagavAn vacanaM parAvabodhAya prayuGkate, yathAzabdavyavahAraniSNAta; pratyakSataH stambhamupalabhya stambhazabdaM, na ca tasya tathA stambhazabdaM prayuJjAnasya vitarkavicArau. nApi jJAnasyAspaSTapratibhAsatA, tathA'nanubhavAd, evaM bhagavato'pi draSTavyam, uktaM cAnyairaei - "cAspaSTAvabhAsitvAdeva zabda: prvrtte| pratyakSadRSTe stambhAdAvapi shbdprvrtnaat||1||" ayaM stambha iti praaptmnythaa'syaaprvrtnm| na cAspaSTAvabhAsitvamatra jJAnasya lakSyate // 2 // tathA'nyatrApi zabdAnAM, pravRttina virudhyte||" iti tadevaM yato bhagavAn sarvazrutAnAM prabhavaH sarvatIrthakRtAM cApazcimastIrthakara: tataH sakalasattvAnAM guruH, tathA cAha- 'jayati gururlokAnA' - miti lokAnAM-sattvAnAM gRNAti pravacanArthamiti guruH, pravacanArthapratipAdakatayA pUjya ityarthaH / tathA jayati mahAtmA mahAvIra:' mahAn-avicintyazaktyupeta AtmAsvabhAvo yasyasa mahAtmA, 'zUravIra vikrAntau' vIrayati smati vIro-vikrAntaH, mahAn - kaSAyopasargapariSahendriyAdizatrugaNa
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________________ mUlaM-2 jayAdatizAyaryA vikrAnto mahAvAraH athavA IragatipreraNayoH' vizaMpaNa Irayati gamayati sphaTayati karma prApayati vA zivamiti vIraH, athavA IrigatI' vizeSeNa-apunavina iyarti sma- yAti smazivamiti vIraH, mahAMzcAsau vIrazca mahAvIra: yajatIti pUrvavad, bhUyo'syAbhidhAnaM ca stavAdhi-- kaaraaddussttm|| punarapyasyaiva bhagavato mahAvIrasyAtizayadvAreNa stutimabhidhitsurAhamU.(3) bhadaM savvaM jagujjoyagassa bhadaM jinassa viirss| bhaI surAsuranamaMsiyassa bhaI dhuyryss| vR. 'bhadraM kalyANaM bhavatu, kasya?, 'sarvajagadudyotakasya' sarva- samastaM jagat-lokAlAkAta kamudyotayati-prakAzayati kevalajJAnadarzanAbhyAmiti sarvajagaduTotakaH, tasya 'bhadrAyupyakSamasukhahitArthahitairAzipI'ti vikalpena caturthIvidhAnAt SaSTyapi bhavati, yathA AyuSyaM devadattAya AyuSyaM devadattasya, anena jnyaanaatishymaah| ___ nanu vizeSaNaM tadupAdIyate yatsambhavati, 'sambhave vyabhicAre ca vizeSaNa miti vacanAta, naca sarvajagatadudyotakatvaM sambhavati, pramANenAgrahaNAt. tathAhi-sarvajagadudyotakatvaM bhagavataH kiM pratyakSeNa pratAyata? utAnumAnena AhozvidAgamena utAho upamAnena athavA arthApattyA?, tatra na tAvatpratyakSeNa, bhagavatazcirAtItatvAt, apica-paravijJAnaM sadaiva pratyakSAviSayaH, atIndriyatvAta, tatastadAtve'pi na pratyakSeNa utAnumAnena?, taddhiliGgaliGgisambandhagrahaNapurassarameva pravartate, liGgaliGgisambandhagrahaNaM ca kiM pratyakSeNAnumAnena vA?, tatra na pratyakSeNa, sarvavedanasyAtyantaparokSatayA pratyakSeNa tasminnagRhItte tana saha liGgasyAvinAbhAvanizcayAyogAt, nacAnizcitAvinAbhAvaM liGga liGgino gamakam, atiprasaGgAt, yataH kutazcidyasya tasya vA pratipattiprasaktaH, nApyanumAnana liGgaliGgasambandhagrahaNam, anavasthAprasaGgAta, tathAhi__tadapyanumAnaM liGgaliGgisambandhagrahaNato bhavet, tatastatrApi liGgaliGgisambandhagrahaNamanumAnAntarAtkartavyam, tatrApi ceyameva vArtetyanavasthA, nApyAgamataH sarvavedanavinizcayaH, sahi pauruSeyo vA syAdapaurupeyo vA?, pauruSeyo'pi sarvajJakRto rathyApurupakRto vA?, tatra na tAvat sarvajJakRtaH, sarvajJAsiddhau sarvajJakRtatvasyaivAvinizcayAt, api ca-evamabhyupagame satItaretarAzrayadopaprasaGgaH, tathAhi-sarvajJasiddhau tatkRtAgamasiddhiH, tatkRtAgamasiddhau ca sarvajJasiddhiH, atha rathyApurupapraNIta iti pakSastahi na sa pramANamunmattakapraNItazAstravat, apramANAcca tasmAnna sunizcitasarvajJasiddhiH, apramANAtprameyAsiddheH, anyathA pramANaparyeSaNaM vizIryeta, athApaurupeya iti pakSastahiM RpabhaH sarvajJo varddhamAnasvAmI sarvajJa ityAdirarthavAdaH prApnoti, RSabhAdyabhAve'pi bhAvAt, tathAhi-sarvakalpasthAyI AgamaH, RpabhAdayastvadhunAtanakalpavartinaH, tata RSabhAdyabhAve'pi pRrvamapyasyAgamasyaivameva bhAvAtmakathameteSAmRSabhAdInAmabhidhAnaM tatra paramArthasat?, tasmAdarthavAda eSaH, na srvjnyprtipaadnmiti| ___ api ca-yadyapauruSeyAgamAbhyupagamastahi kimidAnIM sarvajJena?, AgamAdeva dharmAdharmAdivyasthAsiddheH, tasmAt nAgamagamyaH sarvavedI, nApyupamAnagamyaH, tasya pratyakSapUrvakatvAt, tathAhipratyakSaprasiddhagopiNDasya yathA gauH tathA gavaya ityAgamAhitasaMskArasyATavyAM paryaTato gavayadarzanAnantaraM tatrAmapratipattirupamAnaM pramANaM varNyate, na caiko'pi sarvajJaH pratyakSasiddho yena tatsAdRzyA
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________________ nandI-cUlikAsUtra vaSTambhenAnyasya vivakSitapuruSasyopamAnapramANata: sarvajJa iti pratItirbhavet, nApyarthApattigabhyaH, sA hi pratyakSAdipramANagocarIkRtArthAnyathAnupapattyA pravartate, na ca ko'pyarthaH sarvajJamantareNa nopapadyate, tatkathamapattigabhyaH?, tadevaM pramANapaJcakAvRtterabhAvapramANameva sarvajJaMkroDIkaroti, ___ "pramANapaJcakaM yatra, vastarUpe na jaayte| vastvasattAvabodhArthaM, ttraabhaavprmaanntaa|" api ca-sarva vastu jAnAti bhagavAna kena pramANena?, ki pratyakSeNa uta yathAsambhavaM sarvaireva pramANaiH, tatra na tAvatpratyakSeNa, dezakAlaviprakRSTeSu sUkSmeSvamUrteSu ca tasyApravRtteH, indriyANAmagocaratvAt, yadi punastatrApindriyaM vyApriyeta tarhi saLaH sarvajJo bhavet, athendiyapratyakSAdanyadatIndriyaM pratyakSaM tasyAsti tena sarvaM jAnAtIti manyethAH, tadapyayuktam, tasyAstitve pramANAbhAvAta. na ca pramANamantareNa prameyasiddhiH, sarvasya sarveSTArthasiddhiprasakteH, athavA astu tadapi tathApi sarvametAvadeva jagati vastu iti na nizcayaH, na khalvatIndriyamapyavadhijJAnaM sarvavastuviSayaM siddhaM, tadaparicchinAnAmapi dharmAdharmAstikAyAdInAM sambhavAd, evaM kevalajJAnAparicchinnamapi kimapi vastu bhaviSyatItyAzaGkA'nativRrterna sarvaviSayaM kevalajJAnaM vaktuM zakyaM, tathA ca kutaH sarvajJasyApi svayamAtmanaH sarvajJatvavinizcayaH?, atha yathAyathaM sarvaireva pramANaiH sarvaM vastujAnAtIti pakSaH, nanvevaM sati yaevAgame kRtaparizramaH sa eva sarvajJatvaM prApnoti, AgamasyaprAyaH sarvArthaviSayatvAt, tathA ca kaH prativizepo varddhamAnasvAmyAdau ? yena sa eva pramANabhiSyate na jaiminiriti / anyacca-yathA'vasthitasakalavastuvedI sarvajJa iSyate, tato'zucyAdirasAnAmapi yathAvasthitatayA saMvedanAdazucyAdirasAsvAdaprasaGgaH, Ahaca__ "azucyAdirasAsvAdaprasaGgazcAnivAritaH" kiMca-kAlato'nAdyanantaH saMsAro, jagati ca sarvadA vidyamAnAnyapi vastUnyanantAni, tataH saMsAraM vastUni ca krameNa vidan kathamanantenApI kAlena, sarvavedI bhaviSyati?, uktaM ca-'krameNa vedanaM katha'miti, atra pratividhIyate-tatra yattAvaduktaM 'sarvajagadudyotakatvaM bhagavata: kena pramANena pratIyate? ityAdi' tatrAgamapramANAditi bramaH sa cAgamaH kathaJcinityaH pravAhato'nAditvAt, tathAhi___yAmeva dvAdazAGgI kalpalatAkalpAM bhagavAn RSabhasvAmI pUrvabhave'dhItavAn, adhItya ca pUrvabhave ihabhave ca yathAvatparyupAsya phalabhUtaM kevalajJAnamavAptavAn tAmevotpannakevalajJAna: san ziSyebhya upadizati, evaM sarvatIrthakareSvapi draSTavyam, tato'sAvAgamo'rtharUpApekSayA nityaH, tathA ca vakSyati-"esA duvAlasaGgI na kayAvinAsI na kayAvina bhavaina kayAvina bhavissai, dhuvA nIyA sAsayA akkhayA avvayA avvAbAhA avaTThiyA niccA" iti, asmizcAgame yathA saMsArI saMsAraM paryaTati yathA karmaNAmabhisamAgamo yathA ca tapa:saMyamAdinA karmaNAmapagame kevalAbhivyaktiH tathA sarva pratipAdyate, iti siddha aagmaatsrvjnyH| yadapyuktam - 'sa pauruSeyo vA' ityAdi, tatrArthato'pauruSeyaH, saca na sarvajJaprakAzitatvAdeva pramANaM, kintu kathaJcit svato'pi, nizcitAviparItapratyayotpAdakatvAt, tato netaretarAzrayadoSaprasaGgaH, sarvajJapraNItatvAvagamAbhAvo'pi nizcitAviparItapratyayotpAdakatayA tasya prAmANyanizcayAt, tataH sarvajJasiddhiH, athaivamAgamAt sarvajJaH sAmAnyataH siddhati na vizeSanirdezana
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________________ mUlaM-3 yathA'yaM sarvajJa iti, tataH kathaM sarvajJakAle'pi savvaMjJo'yamiti vyavahAra:?, ucyate, pRSTacintita.. sakalapadArthaprakAzanAt. tathAhi-yad yad bhagavAna pRcchayate yacca yacca svacetasi praSTA cintayati tattatsarvaM pratyayapUrvamupadizati, tato'sau jJAyate yathA sarvajJa iti, tena yaducyate bhaTTena 'sarbajJo'sAviti hyetat, tatkAle'pi bubhutsubhiH / tajjJAnajJeyavijJAnarahitairgamyate kthm||1|| iti, tadapAstaM draSTavyam, pRSTacintitasakalapadArthaprakAzanena tasya sarvajJatvanizcayAt, nanvevaM vyavahArato nizcayo na nizcayato, nizcayato hi tadA sarvvavedI vidito bhavati yadA tadjJeyaM sarvaM viditvA sarvatra saMvAdo gRhyate, na caitatkazakyam, athaikatra saMvAdadarzanAdanyatrApi saMvAdI draSTavyaH, evaM tarhi mAyAvI bahujalpAkaH sarvo'pi sarvajJaH prApnoti, tasyApyekadezasaMvAdadarzanAd, Aha "ekadezaparijJAnaM, kasya nAma na vidyte?| na hyekaM nAsti satyArtha, puruSe bhjlpini||" tadayuktam, vyavahArato'pi nizcayasya samyagnizcayatvAt, vaiyAkaraNAdinizcayavat, tathAhivaiyAkaraNaH katipayapRSTazabdavyAkaraNAdayaM samyagvaiyAkaraNa iti nizcIyate, evaM pRSTacintitArthaprakAzanAt sarvajJo'pi, na caivaM mAyAvino'pi sarvajJatvaprasaGgaH, mAyAvini sarveSu pRSTeSucintitepu cArtheSu saMvAdAyogAt, nipuNena ca pratipatrA bhavitavyam, atha vaiyAkaraNo'nyena vaiyAkaraNena sakalavyAkaraNazAstrArthasaMvAdanizcayato'pijJAtaM zakyate, nana sarvajJo'pyanyena sarvajJena yathAvata jJAtuM zakyata eveti samAnam, atha tadAnImanyena sarvajJena nizcayato vijJAyatAm idAnIM tu sa kathaM jJAyate?, ucyate, idAnIM tu sampradAyAdavyAhatapravacanArthaprakAzanAcca, yadapvavAdIt-'RSabhaH sarvajJo varddhamAnasvAmI sarvajJa ityAdirarthavAdaH prApnotItyAdi' tadapyasAram, Agame hya kalpo yo yaH sarvajJa utpadyate tena tena tattakalpavartinAM tIrthakRtAM sarvepAmapyavazyaM caritAni vaktavyAni, tato na RSabhAdyabhidhAnamarthavAdaH, yadapyabhihitaM-'nApyupamAnapramANagamya ityAdi,' tadapyayuktam, ekaM sarvajJa yadA vyavahArato yathAvadvinizcityAnyamapi sarva vyavahArataH parijJAya eSo'pi sarvajJa iti vyavaharati tadA kathaM nopamAnapramANaviSayaH?, arthApattigamyo'pi bhagavAn, anyathA''gamArthasya parijJAnAsambhavAt, na khalvatIndriyArthadarzanamantareNAgamasyArtho'tIndriyaH, puruSamAtreNa yathAvadavagantuM zakyate, tata AgamArthaparijJAnAnyathAnupapattyA sarvajJo'vazyamabhyupagantavyaH etena yaduktaM prAk-'kimadAnIM sarvajJena?,AgamAdevadharmAdharmavyavasthAsiddhe'riti, tatpratikSiptamavaseyaM, sarvajJamantareNAgamArthasyaiva samyak parijJAnAsambhavAt, __ yaccoktam-'sarvaM vastu jAnAti bhagavAna kena pramANene tvAdi, tatra pratyakSeNeti pakSaH, tadapi ca pratyakSamatIndriyamavaseyam, nanu tatrApyuktam-'tasyAstitve pramANAbhAvAditi, uktamidamayuktaM tUktam, tadastitve'numAnapramANasadbhAvAda, taccAnumAnamidaM-yattAratamyavattatsarvAntimaprakarSabhAka, yathA parimANaM, tAratamyavaccedaM jJAnamiti, na cAyamasiddho hetuH, tathAhi-dRzyate pratiprANi prajJAmedhAdiguNapATavatAratamyaM jJAnasya, tato'vazyamasya sarvAntimaprakarSeNa bhavitavyam, yathA parimANasyAkAze, sarvAntimaprakarpazca jJAnasyasakalavastustomaprakAzatvaM, atha yadviSaya: taramabhAvaH sarvAntimaprakarSo'pi tadviSaya eva yuktaH, taratamabhAvazcendriyAzritasya jJAnasyopalabdhaH, tataH
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________________ 28 nandI-cUlikAsUtraM sarvAntimaprakarSo'pi tasyavati kathamatIndriyajJAnasambhava:?, indriyAzritasya ca jJAnasya prakarSabhAve'pi na sarvaviSayatA, tasya sUkSmAdAvapravRtteH,athocyate-manojJAnamapyatIndriyajJAnamucyate, tasya ca taratamabhAvaH zAstrAdau dRSTa eva. tathAhi-tadeva zAstra kazcit jhaTityeva paThati avadhArayati ca, aparastu mandaM, bodhato'pi kazcinmukulitArthAvabodhamaparo viziSTAvabodhaH, evamanyAsvapi kalAsu yathAyogaM manovijJAnasya tAratamyaM paribhAvye, tataH tasya sarvAntimaH, prakaryaH sarvaviSayo bhaviSyati, tadasad, yato manovijJAnasyApi taratamabhAvaH zAstrAdhAlambana evopalabdhaH, tataH prakarSabhAvo'pi tasya zAstrAdhAlambana eva yuktyAMpapadyate, na sarvavipayaH, na khalvanyaviSayo'dhyAso'nyaviSayaM prakarpabhAvamupajanayati, tathA'nuelabdheH uktaM ca.. "zAstrAdyabhayAsataH zAstraprabhRtyevAvagacchataH / sAkalyavedanaM tasya, kuta evAgamiSyati? // " atrocyate, iha tAvadindriyajJAnAzritaH taratamabhAvo na grAhyaH, atIndriyapratyakSasAdhanAya hetorupanyAsAt, tathAhi-sakalavastuvipayamatIndriyapratyakSamidAnIM sAdhayitumiSTaM, tataH taratamabhAvo'pi hetunvenopanyasto'tIndriyajJAnasyaiva veditavyaH, anyathA bhinnAdhikaraNasya hetoH pakSadharmatvAyogAt, sAkSAccAtIndriyagrahaNaM na kRtaM, prastAvAdevalabdhatvAt, atIndriyaM ca jJAnamindriyAnAzritaM sAmAnyena draSTavyam, tena manojJAnamapi gRhyate, yadapyuktam-'manojJAnasyApi taratamabhAvaH zAstrAdyAlambana eveti prakarSabhAvo'pi tadviSaya eva yukta' iti, tadapyasamIcInaM, zAstrAdyatikrAntasyApi taratamabhAvasya sambhavAt, tathAhi yoginaH paramayogamicchanta: prathamata:zastramabhyasitumudyatante, yathAzakti ca zAstrAnusAreNa sakalamapyanuSThAnamanutiSThanti, mA bhUtkimapi kriyAvaiguNyaM pramAdAdyogAbhyAsayogyatAhAnirvetikRtvA, tato nirantarameva yathoktAnuSThAnapurassaraMzAstramabhyasyatAM zuddhacetasAM pratidivasamabhivarddhante prajJAmedhAdiguNAH, te cAbhyAsAdabhivarddhamAnA adyApi svasaMvedanapramANenAnubhUyante tato nAsiddhAH, tataH zanaiH zanairabhyAsaprakarSe jAyAmAne zAstrasandarzitopAyA: vacanagocarAtItA: zeSaprANigaNasaMvedanAgamyAH siddhipadasampaddhetavaH sUkSmasUkSmatarArthaviSayA manAksamullasatsphuTapratibhAsA jJAnavizeSA utpadyante, tataH kiJcidUnAtyantaprakarSasambhave manaso'pi nirapekSamatyAdijJAnAprakarSaparyantottarakAlabhAvi kevalajJAnAdAktanaM saviturudayAt prAktadAlokakalpamazeSarUpAdivastuvipayaM prAtibhaM jJAnamudayate, tacca spaSTAbhatayendriyapratyakSAdadhikataraM, nacedamasiddhaM, sarvadarzanepvapyadhyAtmazAstraStasyAbhidhAnAt, atha prathamatomanaH-sApekSamabhyAsamArabdhavAn, abhyAsaprakarSe tUpajAyamAne kathaM mano'pi nAlambate?; ucyate, atyantAbhyAsaprakarSavazato manonirapekSamapi zaktatvAt, tathAhi taraNaM zikSitukAma: prathamaM taraNDamapekSate, tato'bhyAsaprakarSayogata: taraNaniSNAtastaraNDamapi parityajati, evaM yogyapi veditavyaH, tataH sarvotkRSTaprakarSasambhave'tIva sphuTapratibhAsaM sakalalokAlokaviSayamanupamamabAdhyaM kevalajJAnamudayate, tato yaduktaM 'zAstradyabhyAsata: zAstraprabhRtyevA-- vagacchata' ityAdi, tadatyantamadhyAtmazAstrayAthAtmyavedigurusamparkabahirbhUtatvasUcakamavaseyaM, syAdetat, tAratamyadarzanAdastu jJAnasya prakarSasambhavAnumAnaM. sa tu prakarSaH sakalavastuviSaya iti
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________________ mUlaM-3 kathaM zraddheyam?, na khalu laGghanamabhyAsata: tAratamyavadapyupalabhyamAnaM sakalalokavipayamupalabhyate, tadasad, dRSTAntadAntikayorvaiSamyAt, tathAhi-nalaGghanamabhyAsAdupajAyate, kintu balavizeSataH, tathAhi-samAne'pi garutmanchAkhAmRgazAvakyobhyAse na samAnaM laGghanam, uktaM ca "garutmacchAkhAmRgayorlaGghanAbhyAsasambhave / samAne'pi samAnatvaM, laGghanasya na vidyte||" api ca-puruSayorapi dvayoH samAnaprathamayauvanayopi samAne'pyabhAse ekaH prabhUtaM lavayituM zaknoti aparastu stokaM, tasmAilasApekSa laGghanaM nAbhyAsamAtrahetukam, abhyAsastu kevalaM dehavaiguNyamAtramapanayati, tacca balaM vIryAntarAyakarmakSayopazamAt, kSayopazamazca jAtibhedApekSI dravyakSetrAdyapekSI ca, tato yamya yAvalaM tasya tAvadeva laGghanamiti tantra sakalalokaviSayaM, jIvastu zazAGkaiva svarUpeNa sakalajagatprakAzanasvabhAvaH, kevalamAvaraNadhanapaTalatiraskRtaprabhAvatvAt na tathA prakAzate, uktaM ca-- "sthitaH zItAMjuvajjIvaH, prakRtyA bhaavshuddhyaa| candrikAvacca vijJAnaM, tdaavrnnmbhrvt||" tato yathA pracaNDanairRtapavanaprahatA dhanapaTalaparamANavaH zanaiH zanainiHsnehIbhUyApagacchanti, tadapagamanAnusAreNa ca candrasya prakAzo jagati vitanute, tathA jIvasyApi rAgAdibhyaH cittaM vinivartya kAyAvAkaceSTAsu saMyatasya samyakazAstrAnusAreNa ca yathAvasthitaM vastu paribhAvayato jJAnAdibhAvanAprabhAvato jJAnAvaraNIyAdikammaparamANavaH zanaiH zanaini:snehIbhUyAtmana: pracyavante, kathametatpratyeyamiti cet ?, ucyate, ihAjJAnAdinimittakaM jJAnAvaraNIyAdi karma, tataH tatpratipakSajJAnAdyAsevane'vazyaM tadAtmanaH pracyavate, uktaM ca "baMdhai jaheva kamma annANAIhiM kalusiyamaNo u| taha ceva tavvivakkhe sahAvaomuccai jennN||" jJAnAvaraNIyakarmaparamANupracyavanAnusAreNa cAtmanaH zanaiH zanairjJAnamadhikamadhikataramullasati, yadAtu jJAnAdibhAvanAprakarSavazenAzeSajJAnAvaraNIyAdikarmaparamANvapagamaH tadA sakalAbhrapaTalavinirmuktazazAGka iva AtmA labyayathAvasthitAtmasvarUpa: sakalasyApi jagato'vabhAsakaH, tato jJAnasya prakarSaH sakalalokaviSayaH, athavA sarvaM vastu sAmAnyena zAstre'pi pratipAdyate yathA paJcAstikAyAtmako lokaH AkAzAstikAyAtmakazcAlokaH, kiJcidvizeSatazca UrdhvAdhistiryaglokAkAzAnAM savistaraMtatrAbhidhAnAt, zAstrAnusAreNa ca jJAnAbhyAsa: tataH taratamabhAvo'pi jJAnasya sakalavastuviSaya eveti prakarSabhAvaH tadviSayo na virudhyate, laGganaMta sAmAnyato'pi na sakalalokaviSayamiti kathamabhyAsataH, tatprakarSaH sakalalokaviSayo bhavet ?, syAdetadyadyapi sAmAnyataH zAstrAnusAreNa sakalavastuviSayaM jJAnamupajAyate tathA'pyabhyAsAtaH tatprakarSaH sakalavastugatAzepavizeSaviSaya iti kathaM jJAyate?, na hyatra kiJcit pramANamasti, na cApramANakaM vaco vipazcitaH pratipadyante vipazcittAkSitiprasaGgAt, tadasat, anumAnapramANasadbhAvAt, taccAnumAnamidaM-jaladhijalapalapramANAdayo vizeSAH kasyacitpratyakSAH, jJeyatvAt, ghaTAdigatarUpAdivizeSavat, jJeyatvaM hi jJAnaviSayatayA vyAptaM, na ca jaladhijalapalapramANAdirUpeSu vizeSeSu
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________________ 30 nandI-cUlikAsUtra pratyakSamantareNa zeSAnumAnAdijJAnasambhavaH, tathAhi-nate vizeSA anumAnapramANagamyAH, liGgAbhAvAt, nApyAgamagamyAH, tasya vidhipratiSedhamAtraviSayatvAt, nApyupamAnagamyAH, tasya pratyakSapurassaratvAd, "na cAgamena yadasau, vidhyaadiprtipaadkH| apratyakSatvato naivopamAnasyApi sambhavaH / / " nApyApattivipayAH, sA hi dRSTaH zruto vA'rtho yadantareNa nopapadyate yathA kASThasya bhasmavikAro'gnerdAhakazaktimantareNa tadviSayA varNyate, na ca dRSTAH zruto vA ko'pyarthaH tAn vizeSAnantareNa nopapadyate, tato nArthApAttigamyAH, na caite vizeSAH, svarUpeNa na santi, vizeSAn vinA sAmAnyasyaivAsa bhavAt, na ca vAcyamata eva sAmAnyasyAnyathAnupapatterApattigamyAH, niyatarUpa-- tayA'navagamAt, prAtinaiyatyameva ca vizeSANAM svasvarUpaM, anyathA vizeSahAne: sAmAnyarUpatAprasaGgAt, na ca teSAM jJeyatvamevAsiddhamiti vAcyam, abhAvapramANavyabhicAraprasaGgAt, tathAhiyadi kenApi pramANena na jJAyante tarhi "pramANapaJcakaM yatra, vasturUpe na jaayte| vastvasattAvabodhArthaM, ttraabhaavprmaanntaa|" iti vacanAdabhAvapramANaviSayAH syuH, abhAvAkhyaM ca pramANamabhAvasAdhanamiSyate, atha ca te vizeSAH svarUpeNaivAvatiSThante, tato'bhAvapramANavyabhicAraprasaGgaH, tasmAdvipakSavyApakAnupalabdhyA vizeSANAM jJeyatvaM pratyakSaviSayatayA vyApyata iti pratibandhasiddhiH, syAdetat-jJeyatvAditi heturvizeSaviruddhaH, tathAhi-dhaTAdigatA rUpAdivizeSA indriyapratyakSeNa pratyakSA upalabdhAH, tataH tajjJeyatvamindriyapratyakSaviSayatayA pratyakSatvena vyAptaM nizcitaM sat jaladhijalapalapramANAdiSvapi vizeSeSu pratyakSatvamindriyapratyakSaviSayatAM sAdhayati, taccAniSTamitti, tadayuktama, viruddhalakSaNAsambhavAt, tathAhi viruddho hetuH sadA bhavati yadA bAdhakaM nopajAyate 'viruddho'sati bAdhake' iti vacanAda, atra ca bAdhakaM vidyate, yadi hi indriyapratyakSaviSayatayA pratyakSatvaM bhavet tato'smAdRzAmapite pratyakSA bhaveyuH, na ca bhavanti, tasmAdasmAdRzaiH pratyakSatvenAsaMvedanameva teSAmindriyapratyakSaviSayatvasAdhane bAdhakamiti na vizeSaviruddhaH, anyaH prAha-navizeSaviruddhatA hetordUSaNam, anyathA sakalAnumAnocchedaprasaGgAt, tathAhi-yathA dhUmo'gniM sAdhayati, agnipratibaddhatayA mahAnase nizcitatvAt, tathA tasminsAdhyadharmiNyagnyabhAvamapisAdhayati, tenApi saha mahAnase pratibandhanizcayAt, tadyathAnAztyenAgniA agnimAn parvato, dhUmavattvAt, mahAnasavat, tatazcaivaM na kazcidapi hetuH syAt, tasmAt na vizeSaviruddhatA hetordoSaH, Aha ca prajJAkaragupto'pi - "yadi vizeSaviruddhatayA kSitirnanu na heturihAsti na dUSitaH / nikhilahetuparAkramarodhinI, na hi na sA sakalena viruddhtaa|" yaccoktam-'athavA astu tadapi tathApi, sarvametAvadeva jagati vastviti na nizcaya ityAdi' tadapyasAraM, yato'vadhijJAnaM tadAvaraNakarmadezakSayotthaM tato'tIndriyamapi tanna sakalavastuviSayaM, kevalajJAnaM tu nirmUlasakalajJAnAvaraNakarmaparamANvapagamasamutthaM tataH kathamiva tantra sakalavastu-- viSayaM bhavet?, na hyatIndriyasya dezAdiviprakarSAH pratibandhakAH, na ca kevalaprAdurbhAve AvaraNa
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________________ mUlaM-3 dezasyApi sambhavaH, tato yadvastu tatsarvaM bhagavataH pratyakSameveti bhavati sarvajJasyaivamAtmano nizcayaHetAvadeva jagati vastviti, yadapyuktam-'azucyAdirasAsvAdaprasaGga' iti, tadApi durantadIrghapApodayavimbhitam, ajJAnato bhagavatyadhikSepakaraNAt, yo hi yAhagabhUto'zucyAdiraso yeSAM ca prANinAM yAdRgbhUtAM prItimutpAdayati yeSAM ca vidviSaM tatsarvaM tadavasthatayA bhagavAn vetti, tataH kathamazucyAdirasAsvAdaprasaGgaH?, atha yadi taTasthatayA vetti tarhi na samyak, samyak, cet yathAsvarUpaM vettA tarhi niyamAt tadAsvAdaprasaktiH, uktaMca "taTasthatvena vedyatve, tattvenA'vedanaM bhvet| tadAtmanA tu vedyatve'zucyAsvAdaH prsjyte||" tadasat, bhavAn hi sakA karaNAdhInajJAna: tato rasaM yathAvasthitamavazyaM jihvendriyavyApArapurassaramAsvAdata eva jAnAti, bhagavAMstu karaNavyApAranirapekSo'tIndriyajJAnI tato jihvendriyavyApArasampAdyAsvAdamantareNaivarasaM yathAvasthitaMtaTasthatayA samyaga vettIti na kshcidossH| etena pararAgAdivedane rAgitvAdiprasaGgApAdanamapyapAstamavaseyaM, pararAgAdInAmapi yathAvasthitatayA taTasthena sattAvedanAt, yadapyuktaM-'kAlato'nAdinantaH saMsAra ityAdi tadapyasamyag, yugapatsarvvavedanAd, naca yugapadsarvavedanamasambhavi, dRSTatvAt, tathAhi-samyajinAgamAbhyAsapravRttasya bahuzo vicAritadharmAdharmAstikAyAdisvarUpasya sAmAnyataH paJcAstikAyavijJAnaM yugapadapi jAyamAnamupalabhyate, evamazeSavizeSakalitapaJcAstikAyavijJAnamapi bhaviSyati, tathA cAyamartho'nyairapyukto "yathA sakalazAstrArthaH, svabhyastaH prtibhaaste| manasyekakSaNenaiva, tthaa'nntaadivednm||" yadapyucyate-'kathamatItaMbhAvi vA vetti?, vinaSTAnutpannatvena tayorabhAvAdi, ti, tadapi na samyak, yato yadyapIdAnintanakAlApekSayA te asatI, tathApi yathA'tItamatIte kAle'vatiSTa yathA ca bhAvI (vaya'ti) vartiSyate tathA te sAkSAtkaroti tato na kazciddoSaH, syAdetat-yathA bhavadbhirjJAnasya tAratamyadarzanAtprakarSasambhavo'numIyate tathA tIrthAntarIyairapi, tato yathA bhavatsammatatIrthakaropadarzitAH padArtharAzayaH satyatAmaznuvate tathA tIrthAntarIyasammatatIrthakaropadarzitA api satyatAmaznuvIran, vizeSAbhAvAd, anyathA bhavatsammatatIrthakaropadarzitA api asatyatAmaznuvIran, atha tIrthAntarIyasammatIrthakaropadiSTAH padArtharAzayo'numAnapramANena bAdhyante tatona te satyAH, tadayuktam, anumAnapramANenAtIndriyajJAnasya bAdhitumazakyatvAt, "atIndriyAnaMsevadyAna, pazyantyAreNa ckssussaa| ye bhAvAn vacanaM teSAM, nAnumAnena baadhyte||" atha sambhavati jagati prajJAlavonmeSadurvidagdhAH kutarkazAstrAbhyAsasamparkato vAcAlA: tathAvidhAdbhutendrajAlakauzalavazena darzitadevAgamanabhoyAnacAmarAdivibhUtayaH kIrtipUjA-- dilabyukAmAH svayamasarvajJA api sarvajJA vayamiti bruvANAH, tata etAvadeva na jJAyate yaduta-teSAM sarvottamaprakarSarUpamatIndriyajJAnamabhUt, yadi punaryathoktasvarUpamatIndriyajJAnamabhaviSyat tarhi vacanamapi teSAM nAbAdhiSyata, atha ca dRzyate bAdhA tataste kaitavabhUmayo na sarvajJA iti pratipattavyam,
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________________ nandI-cUlikAsUtraM tadetadarhatyapi samAnaM, na samAnam, arhadvacasi pramAsaMvAdadarzanAt, uktaM ca "jainezvare hi vacasi, pramAsaMvAda issyte| pramANavAdhA tvanyeSAmato draSTA jinezvaraH / / " atha puruSamAtrasamutthaM pramANamatIndriyaviSaye na sAdhakaM nApi bAdhakamaviSayatvAta. samAnakakSatAyAM hi bAdhyavAdhakabhAvaH, tathA coktam - "samAnavipayA yasmAdbAdhyabAdhakasaMsthitiH / atIndriyeca saMsAripramANaM na pravartate // " / tataH kathamucyate -arhato vacasi pramAsaMvAdadarzana pramANabAdhyatvamanyeSAmiti?, tadapi na samyak, yato na bhagavAn kevalamatIndriyamasmAdRzAmazakyaparicchedamevopadizati, yadi punaH tathAbhUtamupadizet tarhi na ko'pi tadvacanataH pravateta, atIndriyArthaM vacaH sarveSAmeva vidyate parasparaviruddhaM ca, tataH kathaM tadvacanataH prekSAvatAM pravRttiH ?, tato'vazyaM parAn pratipAdayatA bhagavatA paraiH zakyaparicchedamapyupadeSTavyaM zakyaparicchedeSu cArtheSu bhagavadukteSu yattathApramANena saMvedanaM tattadvipayaM sAdhakaM pramANamacyate, viparItaMta bAdhakaM, astita bhagavadakteSu zakyaparicchedeSvartheSu pramAsaMvAdaH, tathAhi-ghaTAdayaH padArthA anekAntAtmakA uktAH, te ca tathaiva pratyakSato'numAnato vA nizcIyante, mokSo'pi ca paramAnandarUpazAzvatikasaukhyAtmaka uktaH, tata: so'pi yuktvAsaGgatimupapadyate, yataH saMsArapratipakSabhUto mokSa: saMsArejanmajarAmaraNAdiduHkhahetavo rAgAdayaH te ca nirmUlamapagatA mokSAvasthAyAmiti na mokSe duHkhalezasyApi sambhavaH, na ca nirmUlamapagatA rAgAdayo bhUyo'pi jAyante, tataH tatsaukhyaM zAzvatikamupavarNyate, nanu yadi na tatra rAgAdayastarhi na tatra mattakAminIgADhAliGganapInastanApIDanavadanacumbanakarAdhAtAdiprabhavaM rAganibandhanaM sukhaM nApi TrepanibandhanaM prabalavairitiraskArApAdanaprabhavaM nApi mohanibandhanamahaGkArasamutthamAtmIyavinItaputrabhrAtRprabhRtibandhuvArgasahavAsasambhavaM ca, tataH kathamivasa mokSo janminAmupAdeyo bhavati?, "vItarAgasya na sukhaM, yossidaalinggnaadijm| vItadveSam ca kutaH, shtrusenaavimiijm?||" vItamohasya na sukhmaatmiiyaabhiniveshjm| - tataH kiM tAdRzA tena, kRtyaM mokSeNa jnminaam?|| apica-kSudAdayo'pi tatra sarvathA nivRttA iSyante, tato'tyantabubhukSAkSAmakukSeryaviziSTAhArabhojanena yadvA grISmAdau pipAsApIDitasya pATalAkusumAdivAsitasugandhizItasalilapAnenopajAyate sukhaM tadapi tatra dUrato'pAstaprasaramiti na kAryaM tena, tadetadatIvAsamIcInaM, yato yadyapi rAgAdayaH, prathamataH kSaNamAtrasukhadAyitayA ramaNIyAH pratibhAsante tathApi te pariNAma - paramparayA'nantaduHkhasahanarakAdiduHkhasampAtahetavaH, tataH paryantadAruNatayA viSAnabhojanasasamutthamiva na rAgAdiprabhavaM sukhamupAdeyaM prekSAvatAM bhavati, prekSAvanto hi bahudu:khamapahAya yadeva bahusukhaM tadeva pratipadyante, yastu stokasukhanimittaM bahuduHkhamAdriyate saprekSAvAneva na bhavati, kintu kubuddhi:, rAgAdiprabhavamapi ca sukhamuktanItyA bahuduHkhahetukam, apavargasukhaM caikAntikAtyantikaparamAnandarUpaM, tataH tadeva tattvavedinAmupAdeya, na rAgAdiprabhavamiti, yadi punaryadapi
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________________ mUlaM-3 tadapi sukhamabhilapaNIyaM bhavataH tarhi pAnazoNDAnAM yat madyapAnaprabhavaM yacca ga zUkarANAM purIpabhakSaNasamutthaM yacca rakSasAM mAnupamAMsAbhyavahArasambhavaMnyacca dAsasya sataH svAbhiprasAdAdihetukaM yadapi ca pArasIkadezavAsino mAtrAdizroNIsaGgamanibandhanaM tatsarvaM bhavato dvijAtibhave sati na sampadyate iti pAnazauNDAdyapyabhilaSaNIyam, api ca-narakaduHkhamaprAptasya na tadviyogasambhavaM sukhamupajAyate tato narakaduHkhamapyabhilapaNIyaM, athaviziSTameva sukhamabhilaSaNIyaM na yatkiJcit tarhi viziSTamekAntena sukhaM mokSa eva vidyate na rAgAdau kSudAdau vA tasmAttadevAbhilaSaNIyaM na shessmiti| ___ yo'pi ca samyagdarzanajJAnacAritrarUpo mokSamArga uktaH so'pi yuktyA vicAryamANaH prekSAvatAmupAdeyatAmanute. tathAhi-sakalamapi karmajAlaM mithyAtvAjJAnaprANihiMsAdihetukaM tataH sakalakarmanirmUlanAya samyagdarzanAdyabhyAsa eva ghaTate, nAnyat, tadevaM bhagavadupadiSTeSu zakyaparicchedeSvanumeyeSu ca yathAkramaM pratyakSAnumAna saMvAdadarzanAt mokSAdiSu ca yuktyopapadyamAnatvAdbhagavAneva sarvajJo na sugatAdiriti sthitm| __ tathA 'bhadraM jinasya vIrasya' jayati rAgAdizatrugaNamiti jinaH, auNAdiko nakpratyayaH, tasya bhadraM bhavatu, anenApAyAtizayamAha, apAyo-vizleSaH tasyAtizayaH-prakarSabhAvo'pAyAtizayo, rAgAdibhiH sahAtyantiko viyoga ityarthaH, nanurAgAdibhiH sahAtyantiko viyogo'sambhavI, pramANabAdhanAt, tacca pramANamidaM-yadanAdimat na tadvinAzamAvizati, yathA''kAzaM anAdimantazca rAgAdaya iti, kiJca-rAgAdayo dharmAH, te ca dharmiNo bhinnA abhinnA vA?, yadi bhinnAH tarhi sarveSAmavizeSeNa vItarAgatvaprasaGgaH, rAgAdibhyo bhinnatvAda, vivakSitapuruSavat, athAbhinnAH tarhi tatkSaye dharmiNo'pyAtmanaH kSayaH, tadabhinnatvAt, tatsvarUpavat, tathA ca kutastasya vItarAgatvaM?, tasyaivAbhAvAditi, atrocyate, ihayadyapi rAgAdayo doSA jantoranAdimanta; tathApi kasyacit strIzarIrAdiSu yathAvasthitavastutattvAvagamena teSAM rAgAdInA pratipakSabhAvanAtaH pratikSaNabhapacayo dRzyate, tataH sambhAvyate viziSTakAladisAmagrIsadbhAve bhAvanAprakarSavizeSabhAvato nirmUlamapi kSayaH, atha yadyapi pratipakSabhAvanAta: dRSTastathApiteSAmAtyantiko'pi kSayaH sambhavatIti kathamavaseyam?, ucyate, anyatra tathAvidhapratibandhagrahaNAt, tathAhi___ zItasparzasampAdyA romaharSAdayaH zItapratipakSasya varmandatAyAM mandA upalabdhAH utkarSe ca niranvayavinAzadharmANaH, tato'nyatrApi bAdhakasya mandatAyAM bAdhyasyamanadatAdarzanAd bAdhakotkarSe'vazyaM bAdhyasya niranvayavinAzo veditavyaH, anyathA bAdhakamandatAyAM mandatA'pi na syAt, athAsti jJAnasya jJAnAvaraNIyaM karma bAdhakaM, jJAnAvaraNIyakarmamandAtAyAM ca jJAnasyApi manAk mandatA, atha ca prabalajJAnAvaraNIyakarmodayotkarSe'pi na jJAnasya niranvayo vinAzaH, evaM pratipakSabhAvanotkarSe'pi na rAgAdInAmatyantatayocchedo bhaviSyatIti, tadayuktam, dvividhaM hi bAdhyaMsahabhUsvabhAvabhUtaM sahakArisampAdyasvabhAvabhUtaMca, tatra yatsahabhUsvabhAvabhUtaM tanna kadAcidapi niranvayaM vinAzamAvizati, jJAnaM cAtmana: sahabhUkhabhAvabhUtam, AtmA ca pariNAminityaH tato'tyantaprakarSavatyapi jJAnAvaraNIyakamdiye na niranvayavinAzo jJAnasya, rAgAdayastu lobhAdikakarma| 30/3]
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________________ 34 nandI-cUlikAsUtraM vipAkodayasampAditAsattAkAH, tata: karmaNo nirmUlApagame te'pi nirmUlamapagacchanti, nanvAsatAM karmasampAdyA rAgAdayaH tathApi karmanivRttau te nivartante iti nAvazyaM niyamo, na hi dahananivRttau tatkRtA kASThe'GgAratA nivartate, tadasat, yata iha kiJcit kacitrivatyai vikArAmApAdayati, yathA'gniH suvarNe dravatAM, tathAhiagninivRttau tatkRtA suvarNe dravatA nivartate, kiJcitpuna: kacidanivartyavikArArambhakaM, yathA sa evAgniH kASThe, na khalu zyAmatAmAtramapi kASThe dahanakRtaM tannivRttau nivartate, karma cAtmani nivartyavikArArambhakaM, yadi punaranivartyavikArArambhakaM bhavettahi yadapi tadapi karmaNA kRtaM na karmanivRttau nivarteta, yathA'gniA zyAmatAmAtramapi kAThakRtamagninivRttau, tatazca yadekadA karmaNA''pAditaM manuSyatvamamaratvaM kRmikITatvaM ajJatvaMzirovedanAditatsarvakAlaM tathaivAvatiSTheta, nacaitadRzyate, tasmAnivartyavikArArambhakaM karma, tataH karmanivRttau rAgAdInAmapi nivRttiH / __ atrAhu-bArhaspatyA-naite rAgAdayo lobhAdikarmavipAkodayanibandhanAH, kintu kaphAdiprakRtihetukA: tathAhi-kaphahetuko rAga: pittahetuko dveSo vAtahetukazca mohaH, kaphAdayazca sadaiva saMnihitAH, zarIrasya tadAtmakatvAt, tato na vItarAgatvasambhavaH, tadayuktam, rAgAdInAM kaphAdihetukatvAyogAt, tathAhi-sa taddhetuko yo yaM navyabhicarati, yathA dhUmo'gnim, anyathA pratiniyatakAryakAraNabhAvavyavasthAnupapatteH,nacarAgAdayaH kaphAdInna vyabhicaranti, vyabhicAradarzanAt, tathAhi-vAtaprakRterapi dRzyate rAgadveSau kaphaprakRterapi dveSamohau pittaprakRterapi moharAgo, tataH kathaM rAgAdaya: kaphAdihetukA:?, atha manyethAH-ekaikApi prakRtiH sarveSAmapi doSANAM pRthak pRthagjanikA tenAyamadoSa iti, tadayuktam, evaM sati sarveSAmapi jantUnAM samarAgAdidoSaprasakteH, avazyaM hi prANinAmekattamayA kayAcitprakRtyA bhavitavyam, sA cAvizeSeNa rAgadidoSANAmutpAdiketi sarveSAmapi samAnArAgaditAprasaktiH, athAsti pratiprANI pRthak pRthagavAntara: kaphAdInAM pariNativizeSaH tena na sarveSAM samarAgAditAprasaGgaH, tadapi na sAdhIyo, vikalpayugalAnatikamAt, tathAhi so'pyavAntara: kaphAdInAM pariNativizeSaH sarveSAmapi rAgAdInAmutpAdaka Ahosvidekatamasyaiva kasyacitta?, tatra yadyAdyaH pakSastarhi yAvat sa pariNativizeSastAvadekakAlaM sarveSAmapi rAgAdInAmutpAdaprasaGgaH, na caikakAlamutpadyamAnA rAgAdayaH saMvedyante, krameNa teSAM saMvedanAt, na khalu rAgAdhyavasAyakAle dveSAdhyavasAyo mohAdhyavasAyo vA saMvedyate, atha dvitIyapakSaH tatrApi yAvat sa kaphAdi pariNativizeSaH tAvadeka eva kazciddoSaH prApnoti, atha ca tadavastha eva kaphAdipariNativizeSe sarve'pi doSA: krameNa parAvRttya parAvRttyopajAyamAnA upalabhyante, athAdRzyamAna eva kevalakAryavizeSadarzanonnIyamAnasattAkaH tadA tadA tattadrAgAdidoSahetuH kaphAdipariNativizeSo jAyate tena na pUrvoktadoSAvakAzaH, nanu yadi sa pariNativizeSaH sarvathA'nanubhUyamAnasvarUpo'piparikalpyate tarhikammaiva kiM nAbhyupagamyate?, evaM hilokazAstramArgo'pyArAdhito bhavati, api ca-sa kaphAdipariNativizeSaH kutaH tadA tadA'nyo'nyarUpeNopajAyate iti vaktavyam?, dehAditi cet nanu tadavasthe'pi dehe bhavadbhiH , kAryavizeSadarzanataH tasyAnyathA'nyathA bhavanamiSyate, tatkathaM tadaM dehanimittaM, na hi yadavizeSe'pi yadrikriyate sa
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________________ mUlaM-3 vikAra: taddhetuka iti vaktuM zakyam, nApyanyo heturupalabhyate, tasmAttadapyanthAnyathAbhavanaM karmahetukameSTavyam, tathA ca sati kammaivaikamabhyupagamyatAM kimantargaDunA taddhetutayA kphaadiprinntivishessaabhyupgmen?| kiJca-abhyAsajanitaprasarAH prAyo rAgAdayaH, tathAhi yathA yathA rAgAdayaH sevyante tathA tathA'bhivRddhireva teSAmupajAyate, na prahANiH, tena samAne'pi kaphAdipariNativizeSetadavasthe'pi ca dehe yasyeha janmani paratra vA yasmin doSe'bhyAsaH sa tasya prAcuryeNa pravartate, zeSastu mandatayA, tato'bhyAsasampAdyakarmopacayahetukA eva rAgAdayo na kaphAdihetukA iti prtipttvym| anyaccayadi kaphahetuko rAga: syAt tataH kaphavRddhau rAgavRddhirbhavet, pittaprakarSe tApaprakarSavat, na ca bhavati tadutkarpotthapIDAbAdhitatayA dveSasyaiva darzanAt, athapakSAntarakagRhNIthA yaduta nakaphahetuko rAgaH kintu kaphAdidoSasAmyahetukaH, tathAhi-kaphAdidoSasAmye viruddhavyAdhyabhAvato rAgodbhavo dRzyate iti, tadapi na samIcInaM, vyabhicAradarzanAt, na hi yAvat kaphAdidoSasAmyaM tAvat sarvadaiva rAgodbhavo'nubhUyate, dveSAdyudbhavasyApyanubhavAt, na ca yadbhAve'pi yanna bhavati tattaddhetukaM sacetasA vaktu shkym| ___ api ca evamabhyupagame ye viSamadoSAste rAgiNo na prApnuvanti, atha ca te'pi rAgiNo dRshynte| syAdetad-alaMcasUryA, tattvaM nirvacmi-zukropacayahetuko rAgA nAnyahetuka iti tadapi na yuktam, evaM hyatyantastrIsevAparatayA zukrakSayataH kSaratkSatajAnAM rAgitA na syAd, atha caite'pi tasyAbhapyavasthAyAM nikAmaM rAgiNo dRzyante, kiJca-yadizukrasya rAgahetutA tarhi tasya sarvastrISu sAdhAraNatvAkastrIniyato rAgaH kasyApi bhavet, dRzyate ca kasyApyekastrIniyato rAgaH, athodhyeta-rUpasyApi kAraNatvAdrUpAtizayalubdhaH tasyAmevarUpavatyAmabhirajyate, nayoSidantare, __ "rUpAtizayapAzena, vivazIkRtamAnasAH / svAM yoSitaM parityajya, ramante yossidntre||" tadapi na manorama, rUparahitAyAmapi kvApi rAgadarzanAt, atha tatropacAravizeSaH samIcIno bhaviSyati tena tatrAbhirajyate, upacArA'pi ca rAgaheturna rUpameva kevalaM tenAyamadoSa iti, tadapi vyabhicAre, dvayenApi vimuktAyAM kacidrAgadarzanAt, tasmAdabhyAsajanitopacayaparipAkaM kammaiva vicitrasvabhAvatayA tadA tadA tattatkAraNApekSaM tatra tatra rAgAdiheturiti karmahetukA raagaadyH| etena yadapi kazcidAha-pRthivyAdibhUtAnAM dharmA ete rAgAdayaH, tathAhi-pRthivyambubhUyastve rAgaH tejovAyubhUyastve dveSo jalavAyubhUyastve moha iti, tadapi nirAkRtamavaseyaM, vyabhicArAt, tathAhi-yasyAmevAvasthAyAM rAgaH sammata: tasyAmevAvasthAyAM dveSo moho'pica dRzyate, tata etadapi yatkiJcit, tasmAt karmahetukA rAgAdayastatkarmanivRttau nivartante, prayogazcAtra-ye sahakArisampAdyA yadupadhAnAdapakarSiNaH te tadatyantavRddhau niranvayavinAzadharmANo, yathA romaharSAdayo vahnivRddhau, bhAvanopadhAnAdapakarSiNazca sahakArisampAdyA rAgAdaya iti, atra sahakArisampAdyA iti vizeSaNaM sahabhUsvabhAvabodhAdivyavacchedArthaM, yadapica prAgupanyastaMpramANaM-yadanAdimatna tadvinAzamAvizati yathA''kAzamiti, tadapyapramANaM, hetoranaikAntikatvAt, prAgabhAvena vyabhicArAt, tathAhi-prAgabhAvo'nAdimAnapi vinAzamAvizati, anyathA kAryAnutpatteH, bhAvanAdhikArI ca samyagdarzanAdi
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________________ nandI-cUlikAsUtraM ratnatrayasampatsamanvito vedativyaH, itarasya tadanuSThAnapravRttyabhAvena tasya mithyArUpatvAta Aha ca- "nANI navaMmi niraocAritI bhAvaNAe jogoti" sA ca rAgAdidoSanidAnasvarUpaviSayaphalagocarA yathA''gamamevamavaseyA-- "jaM kucchiyAnuyogo payaivisuddhassa hoi jiivss| eesi moniyANa buhANa na ya suMdaraM ey||1|| rUvaMpi saMkileso'bhissaMgo pIimAiliGgo u! paramasuhapaccaNIo eyaMpi asohaNaM ceva // 2 // " visao ya bhaMguro khalu guNarahio taha ya ththaaruuvo| saMpatti niSphalo kevalaM tu mUlaM anatthANaM / / 3 / / jammajarAmaraNAIvicittarUvo phalaM tu sNsaaro| buhajananivveyakaro eso'si tahAviho cev||4|| api ca sUtrAnusAreNa jJAnAdiSu yo nairantaryeNAbhyAsa: tadrUpA'pi bhAvanA veditavyA, tasyApi rAgAdipratipakSabhUtatvAt, na hi tattvavRttyA samyagjJAnAdyabhyAse vyAptamanaskasya strIzarIrarAmaNIyakAdiviSaya cetaH pravRttimAtanoti, tathA'nupalambhAt / zauddhodanIyA: punarevamAhuH-nairAtmyAdibhAvanA rAgAdiklezagrahANihetuH, nairAtmyAdibhAvanAyA: sakalarAgAdivipakSabhUtatvAt, tathAhi-nairAtmyAvagato nAtmAbhinivezaH, Atmano'vagamAbhAvAd, AtmAbhinivezAbhAvAcca na putrabhrAtRkalatrAdiSvAtmIyAbhinivezaH, Atmano hi ya upakArI sa AtmIyo, yazca pratidhAtaka: sa dveSyaH, yadA tvAtmaiva na vidyate kintu pUrvAparakSaNatruTitAnusandhAnA; pUrvapUrvahetupratibaddhA jJAnakSaNA eva tathA tathotpadyate tadA kaH kasvopakartA upaghAtako vA?, jAnakSaNAnA ca kSaNamAtrAvasthAyitayA paramArthata upakartumapakartuMvA azakyatvAt, tatra tattvavedinaH putrAdipvAtmIyAbhinivezo nApi vairiSu dveSo, yastu lokAnAmAtmAtmIyAdyabhinivezaH so'nA.. divAsanAparipAkopanIto veditavyaH, atattvamUlatvAt, nanu yadi na paramArthataH kazcidupakAryopa-- kArakabhAvaH tahi kathamucyate- bhagavAn sugataH karuNayA sakalasattvopakArAya dezanAM kRtavAniti, kSaNikatvamapi ca yadyekAntena tarhitattvavedI kSaNAnantaraMvinaSTaH sanna kadAcanApyevaM bhUyo bhaviSyAmIti jAnAnaH kimarthaM mokSAya yatnamArabhate?, tadayuktam, abhiprAyAparijJAnAt, bhagavAn hi prAcInAyAmavasthAyAmavasthita: sakalamapi jagad AgadveSAdiduHkhasaMkulamabhijAnAnaH kathamidaM sakalamapi jagat mayA duHkhAduddharttavyamiti samutpatrakRpAvizeSo nairAtmyakSaNikatvAdikamavagacchannapiteSAmupakAryasattvAnAM ni:klezakSaNotpAdanAya prajAhito rAjevasvasantatizuddhai sakala-- jagatsAkSAtkaraNasamarthaH svasantatigataviziSyakSaNotpattaye yatnamArabhate, sakalajagatsAkSAtkAra. mantareNa sarveSAmakhUNavidhAnamupakartumazakyatvAt, tataH samutpannakevalajJAna: pUrvAhitakRpAvizeSasaMskAravazAt kRtArtho'pi dezanAyAM pravartate iti, tadevaM zrutamapyAtmaprajJayA nirdoSaM nairAtmyAdi vastutattvaM paribhAvya bhAvataH tathaiva bhAvayato jantorbhAvanAprakarSavizeSato vairAgyamupajAyate, tato muktilAbha: yastvAtmAnamabhimanyate na tasya muktimambhavo, yata Atmani paramArthatayA vidyamAne tatra snehaH pravarttate, tatsnehavazAcca tatsukheSu
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________________ mUlaM-3 parivarpavAn bhavati, tRSNAvazAcca sukhasAdhaneSu dopAn sato'pi tiraskRrute, guNastvabhUtAnapi pazyati, tato guNadarzI san tAni mamatvaviSayIkaroti, tasmAdyavadAtmAbhiniveza: tAvat saMsAra:, "yaH pazyatyAtmAnaM tatrAsyAhamiti zAzvataH snehH| srehAt sukheSu tRSyati tRSNA dossaastirskurute||1||" guNadarzI paritRpyan mameti ttsaadhnaanyupaadtte| - tenAtmAbhinivezo yAvat tAvatsa sNsaare||2||" tadetat sarvamantaHkaraNakRtAvAsamahAmohamahIyastAvilasitam, AtmAbhAve bandhamokSAyekAdhikaraNatvAyogAt, tathAhi-yadinAtmAbhyupagamyate kintu pUrvAparakSaNatruTitAnusandhAnA jJAnakSaNA eva, tathA satyanyasya vandho'nyasya muktiH anyasya kSud anyasya tRptiranyo'nubhavitA anyaH smartA anyazcikitsAduHkhamanubhavati anyo vyAdhirahito jAyate anyastapaHpariklezamadhisahate . apara: svargasukhamanubhavati aparaH zAstramabhyasitumArabhate anyo'dhigatazAstrArtho bhavati, na caitadyuktam, atiprasaGgAt, santAnApekSayA bandhamokSAderekAdhikaraNyamiti cet, na, santAnasyApi bhavanmatanAnupapadyamAnatvAt, santAno hi santAnibhyo bhinno vA syAdabhinno vA?, yadi bhinnaH tarhi punarapi vikalpayugalamupaDhaukate , sa kiM nityaH kSaNiko vA?, yadi nityastato na tasya bandhamokSAdisambhavaH, AkAlamekasvabhAvatayA tasyAvasthAvaicitryAnupapatteH, na ca nityaM kimapyabhyupagamyate, 'sarvaM kSaNika'miti vacanAt, atha kSaNika: tarhi tadeva prAcInaM bandhamokSAdivaiyadhikaraNyaM prasaktam, athAbhinna iti pakSastarhi santAnina eva na santAnAH, tadabhinnatvAt, tatsva-- rUpavat, tathA ca sati tadavasthameva prAktanaM duupnnmiti| syAdetat-na kazcidanyaH kSaNebhyaH santAna:, kintu ya eva kAryakAraNabhAvaprabandhena kSaNAnAM bhAvaH sa eva santAnaH, tato na kazciddopaH, tadapyayuktam, bhavanmate kAryakAraNabhAvasyApyaghaTamAnatvAt, tathAhi-pratItyasamutpAdamA kAryakAraNabhAvaH, tato yathA vivakSitaghaTakSaNAnantaraMghaTakSaNa: tathA paTAdikSaNo'pi, yathA caghaTakSaNAt prAganantaro vivakSito ghaTakSaNaH tathA paTAdikSaNA api, tataH kathaM pratiniyatakAryakAraNabhAvAvagamaH?, kiJca kAraNAdupajAyamAnaM kArya sato vA jAyeta asato vA?, yadi sata: tarhi kAryotpattikAle'pi kAraNaM saditi kAryakAraNayoH samakAlatAprasaGgaH, na ca samakAlayoH kAryakAraNabhAva iSyate, mAtrapatyAdyavizeSAda, ghaTapaTAdInAmapi parasparaM kAryakAraNabhAvaprasaGgaH, athAsata iti pakSaH, tadapyayuktam, asata: kAryotpAdAyogAda, anyathA kharaviSANAdapi tadutpattiprasakteH,na cAtyanta-- bhAvapradhvaMsAbhAvayoH ko'pi vizepaH, ubhayatrApi vastusattvAbhAvAt, pradhvaMsAbhAve vastvAsIt tena heriti cet yadA''sIt tadAna hetaH anyadAca hetariti sAdhvI tattvavyavasthitiH, anyacca-. tabhAve bhAva ityavagame kAryakAraNabhAvAvagamaH, sa ca tadbhAve bhAvaH kiM pratyakSeNa pratIyate utAnumAnena?, na tAvatpratyakSeNa, pUrvavastugatena hi pratyakSeNa pUrvavastu paricchinnamuttaravastugatena tUttaraM, na caite parasparasvarUpamavagacchato, nApyanyo'nusandhAtA kazcideko'bhyupagamyate, tata etadanantarametasya bhAva iti kathamavagama: ?, nApyanumAnena, tasya pratyakSapUrvakatvAt, taddhi liGgaliGgisambandhagrahaNapUrvakaM pravarttate, liGgaliGgisambandhazca pratyakSeNa grAhyo nAnumAnena, anumAnena
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________________ nandI - cUlikAsUtraM grahaNe'navasthAprasakteH, na ca kAryakAraNabhAvaviSaye pratyakSaM prAvarttiSTa, tataH kathaM tatrAnumAna - pravRtti: ? evaM jJAnakSaNayorapi parasparaM kAyakAraNabhAvAvagamaH pratyasto veditavyaH, tatrApi svena svena saMvedanena svasya svasya rUpasya grahaNe parasparasvarUpAnavadhAraNAdetadanantaramahamutpanna - tasya cAhaM janakamityanavagateH, tanna bhavanmatena kAryakAraNabhAvo, nApi tadavagamaH, tato yAcita-kamaNDanametad-ekasantatipatitatvAdekAdhikaraNaM bandhamokSAdikamiti / 38 etena yaducyate - upAdeyopAdAnakSaNAnAM parasparaM vAsyavAsaka bhAvAduttarottaraviziSTaviziSTatarakSaNotpatteH muktisambhava iti, tadapi pratikSiptamavaseyam, upAdAnopAdeyabhAvasyaivoktanI - tyA'nupapadyamAnatvAt, yo'pi ca vAsyavAsaka gAva uktaH so'pi yugapadbhAvinAmevopalabhyate, yathA tilakusumAnAM, uktaM cAnyairapi "avasthitA hi vAsyante, bhAvA bhAvairavasthitaiH " tat kathamupAdeyopAdAna kSaNayorvAsyavAsaka bhAvaH ?, parasparamasAhityAt, uktaM ca "vAsyavAsakayozcaivamasAhityAnna vAsanA ! pUrvakSaNairanutpanno, vAsyate nottaraH kSaNaH // " uttareNa vinaSTatvAnna ca pUrvasya vAsanA / " api ca-vAsanA vAsakAdbhinnA vA syAdabhinnA vA?, yadi bhinnA tarhi tayA zUnyatvAt naivAnyaM vAsayati, vastvantaravad, athAbhinnA tarhi na vAsye vAsanAyAH saGkAntiH, tadabhinnatvAt, tatsvarUpavat, saMkrAntizcettarhi anvayaprasaGga iti yatkiJcidetat / yadapyuktaM sakalamapi jagadrAgadveSAdiduHkhasaMkulamabhijAnAnAH kathamidaM sakalamapi jagat mayA duHkhAduddhartavyamityAdi, tadapi pUrvAparAsambaddhabandhakIbhASitamiva kevaladhASTaryasUcakaM yato bhavanmatena kSaNA eva pUrvAparakSaNatruTitAnugamAH paramArthasantaH, kSaNAnAM cAvasthAnakAlamAnamekaparamANuvyatikramamAtram, ata evotpattivyatirekeNa nAnyA teSAM kriyA saGgatimupapadyate, 'bhUtiryeSAM kriyA saiva, kArakaM saiva cocyate ' itivacanAt, tato jJAnakSaNAnumutpattyanantaraMna manAgapyavasthAnaM, nApi pUrvAparakSaNAbhyAmanugamaH, tasmAnna teSAM parasparasvarUpAvadhAraNaM, nApyutpattyanantaraM ko'pi vyApAraH, tataH kathamartho'yaM me puraH sAkSAtpratibhAsate ityevamarthanizcayamAtramapyanekakSaNasambhavi anusyUtamupapadyate ?, tadabhAvAcca kutaH sakalajagato rAgadveSAdiduHkhasaMkulatayA paribhAvanaM ?, kuto vA dIrghatarakAlAnusandhAnena zAstrArthacintanaM ?, yatprabhAvataH samyagupAyamabhijJAya kRpAvizeSAt mokSAya ghaTanaM bhavediti / nanu sarvo 'yaM vyavahAro jJAnakSaNasantatyapekSayA, naikakSaNamadhikRtya, tatkeyamanupapattirudbhAvyate ?, ucyate, sukumAraprajJo devAnAMpriya, sadaiva saptaghaTikAmadhyamiSTAnna bhojanamano-jJazayanIyazayanAbhyAsena sukhaidhito na vastuyAthAtmyAvagame cittaparikleza madhisahate, tenAsmAbhiruktamapi na smyagavadhArayasi, nanu jJAnakSaNasantatAvapi tadavasthaivAnupapattiH, tathAhi vaikalpikA avaikalpikA vA jJAnakSaNA; parasparamanugamAbhAvAdaviditaparasparasvarUpAH, na ca kSaNArddhamavatiSThante, tataH kathameSa pUrvAparAnusandhAnarUpo dIrghakAlika H sakalajagadduH khitAparibhAvanazAstravimarzAdirUpo vyavahAra upapadyate ?, akSiNI nimIlya paribhAvyatAmetat, yadapyucyate svagrantheSu - nirvikalpakamarthAkAramutpannaM pUrvadarzanAhitavAsanAprabodhAttaM vikalpaM janayati yena pUrvAparAnusandhAnAtmako'rthanizcayAdivyavahAraH pravarttate, tadapyetenApAkRtamavaseyaM, yato vikalpo'pyane
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________________ mUlaM-3 kakSaNAtmakaH, tato vikalpe'pi yatpUrvakSaNe vRttaM tadaparakSaNo na vetti, yaccAparakSaNe vRttaM na tatpUrvakSaNaH, tataH kathameSa dIrghakAliko'nusyUtaikarUpatayA pratIyamAno'rthanizcayAdivyavahAro ghaTate?, api ca-bhavanmatena jJAnasyArthaparicchedavyavasthA'pi nopapadyate, arthAbhAve jJAnasyotpAdAd arthakAryatayA tasyAbhyupagamAt, 'nAkAraNaM viSaya' iti vacanAt, na ca vAcyaM tata utpannamiti tasya paricchedakam, indriyasyApyarthavatparicchedaprasaktaH, tato'pyutpAdAt, tadabhAve'bhAvAt, nApi sArUpyAt, tasyApi sarvadezavikalpAbhyAmayogAt, tathAhi-na sarvAtmanA'rthena saha sArUpyaM, sarvAtmanA'rthena saha sArUpye jJAnasya jaDarUyatAprasakteH, anyathA sarvAtmanA sArUpyAyogAt, nApyekadezena, sarvasya sarvArthaparicchedakatvaprasaGgAt, sarvasyApi jJAnasya sarvairapi vastubhiH saha kenacidaMzenAntataH prameyatvAdinA sArUpyasambhavAt, Aha ca bhavadAcAryo'pi dharmakIrtiAnanayaprasthAne "sarvAtmanA hi sArUpye, jJAnamajJAnatAM vrajet / sAmye kenacidaMzena, sarvaM sarvasya vednm||" naca sArUpyAdarthaparicchedavyavasthitAvarthasAkSAtkAro bhavati, paramArthato'rthasya parokSatvAt, tato yo'yaM pratiprANi prasiddhaH sakalairapondriyairyathAyogamarthasAkSAtkAro yacca gurUpadezazravaNaM zAstranirIkSaNaM vA yadvazAttattvaM jJAtvA mokSAya pravRttiH tatsarvamekAntikakSaNikapakSAbhyupagame virudhyate, syAdetat- paramArthata etadeva, tathAhi- na jJAnaM kasyacit paricchedakam, uktanItyA grAhakatvAyogAt, nApi tatkasyacitparicchedyaM, tatrApi grAhyagrAhakatvAyogAt, tato grAhyagrAhakAkAtiriktaM jJAnameva kevalaM svasaMviditarUpatvAt svayaM prakAzate, tenAdvaitameva tattvaM, yastu tathArthanizcayAdiko vyavahAra: so'nAdikAlasaMlonavAsanAparipAkasampAdito draSTavyaH, tadapyayaktam, vAsanAyA api vicAryAmANAyA aghaTamAnatvAt, tathAhi sAvAsanA asatI satI vA?, na tAvadasatI, asataH kharaviSANAsyevasakalopAkhyAvikalatayA tathA tathA'rthapratibhAsahetutvAyogAd, athasatI tarhi sA jJAnAd vyatyarekSIt na vA?, vyatyarekSIccedadvaitahAniH, dvayasyAbhyupagamAda, api ca-sA jJAnA vyatiriktA satI ekarUpA vA syAdanekarUpAvA?, na tAvadekarUpA ekarUpatve tasyA nIlapItAdyanekapratibhAsahetutvAyogAt, svabhAvabhedena vinA bhinnabhinnArthakriyAkaraNavirodhAt, athAnekA tahi nAmAntareNArtha eva pratipannaH, tathAhisAvAsanA jJAnAd vyatiriktA anekarUpAca, artho'pyevaMrUpa eveti, athAvyatiriktA sA'pi ca pUrvavijJAnajanitA viziSTajJAnAntarotpAdanasamarthA zaktiH, Aha ca prajJAkaraguptaH- "vAsaneti hi pUrvavijJAnajanitAM zaktimAmananti vAsanAsvarUpavidaH" evaM tarhi pUrvapUrvavijJAnajanitAH kAlabhedena tattadviziSTaviziSTatarajJAnotpAdanasamarthAH zaktayo'nekAH prabandhenAnuvartamAnAH tiSThanti, tata ekasminnapi jJAnakSaNe'nekA vAsanA: santi, zaktInAmeva vAsanAtvenAbhyupagamAt, tAsAMca jJAnakSaNAdavyatirekAdekasyAH prabodhe sarvAsAmapi prabodhaH prApnoti, anyathA'vyatirekAyogAt, tato yugapadanantavijJAnAnAmudayaprasaGgaH, sacAyuktaH, prtykssbaadhittvaat| anyacca-jJAne vinazyati tadavyatirekAttA api niranvayameva vinaSTAH, tataH kathaM tatsAmarthyA
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________________ ca . 40 nandI-cUlikAsUtraM tkAlabhedena tattadviziSTaviziSTatarajJAnAntaraprasUti:?, syAdetat-pUrvameva vijJAnaM pATavAdhiSThitaM, vAsanA tajjanitA zaktiH, uktadoSaprasaGgAt, tacca pUrva vijJAnaM kiJcidanantaraM tathA tathA viziSTaM jJAnaM janayati, kiJcit kAlAntare, yathA jAgraddazAbhAvijJAnaM svapnajJAnaM, na ca vyavahitAdutpattirasambhAvyA, dRSTatvAt, tathAhi-anubhavAccirakAlAtItAdapi smRtirudayamAsAdayantI dRzyate, tadapyayuktam, tatrApyuktadopAnatikramAt, yaddhi pUrvavijJAnaM niranvayameva vinaSTaM na tasya ko'pi dharmaH kSaNAntare'nugacchati, tataH kathaM tato'nantaraM kAlAntare vA viziSTaM jJAnamudayate? evaM hi tannirhetukameva paramArthato bhavet, atha pUrvaM vijJAnaM pratItya tadutpadyate tatkathaM tannirhetukaM?, krIDanazIlo devAnAMpriyo yadevabhevAsmAna punaH punarAgAsayati, nanu yadA yatpUrvaM vijJAnaM na tadA tadviziSTaM jJAnamupajAyate yadA ca tadupajAyate na tadA pUrvavijJAnasya lezo'pi tatkathaM tantra nirhetukam?, yadapyuktam-'kiJcitkAlAntare' iti, tadapi nyAyabAhyaM, ciravinaSTasya kAryakaraNAyogAda, anyathA ciravinaSTe'pi zikhini kekAyitaM bhavet, nanu ciravinaSTAdapyanubhavAt smRtirudayamAsAdayantI dRzyate, na ca dRSTe'nupapannatA, tadvat jJAnAntaramapi bhaviSyati ko doSaH?, ucyate, dRzyate ciravinaSTAdapyanubhavAt smRtiH, kevalaM sA'pi bhavanmatena nopapadyate, tatrApyuktadoSaprasaGgAt, tato'yamaparo bhavato doSaH, na ca dRSTamityeva yathAkathaJcitparikalpanAmadhisahate, kintu pramANopapatraM, tatra yathA bhavatparikalpanA tathA nakimapyupapadyate, tato'vazyamanvayi jJAnamabhyupagantavyama, tathA ca sati na kazciddoSaH, sarvasyApi smRtyAderupapadyamAnatvAt, tathAhi___ anubhavena paTIyasA'vicyutirUpadhAraNAsahitenAtmani vAsanA'paraparyAya: saMskAra AdhIyate, saca yAvadavatiSThate tAvattAdRzArthadarzanAdAbhogato vA smRtirudayate, saMskArAbhAve tu na, tato'nvayijJAnAbhyupagame paramArthato'nubandhAturekasyAbhyupagamAtkAryakAraNabhAvAvagamo nikhilajagaduHkhitAparibhAvanaM zAstrapaurvAparyAlocanena mokSopAyasamIcInatAvivecanamityAdi sarvamupapadyate, tanna nairAtmyAdibhAvanA rAgAdiklezaprahANihetuH, tasyA mithyaaruuptvaat| ___ yadapica uktam-Atmani paramArthatayA vidyamAne tatrasneha: pravartata iti' tatrAcInAvasthAyAmetadiSyata eva, anyathA mokSAyApi pravRttyanupapatteH, tathAhi-yata evAtmanisneha: tata eva prekSAvatAmAtmano duHkhaparijihIrSayA sukhamupAdAtuM yatnaH, tatra saMsAre sarvatrApi duHkhameva kevalaM, tathAhinarakagatau kuntAgrabhedakarapatrazira: pATanazUlAropakumbhipAkasipatravanakRtakarNanAsikAdicchedaM kadambavAlukApathagamanAdirUpamanekaprakAraMduHkhameva nirantaraM, nAkSinimIlanamAtramapi tatra sukhaM, tiryaggatAvapi aMkuzakazAbhidhAtaprAjanakatodanavadhabandharogakSutpipAsAdiprabhavamanekaM duHkhaM, manuSyagatAvapi parapreSaguptigRhapravezadhanabandhuviyogAniSTasamprayogarogAdijanitaM vividhamenaka duHkhaM, devagatAvapi ca paragataviziSTadyutivibhavadarzanAt, mAtsaryamAtmani taddhihIne viSAdaH cyutisamaye cAtiramaNIyavimAnavanavApIstUpadevAGganAviyogajamaniSTajanmasantApaM vA'vekSamANasya taptAyobhAjananikSiptazapharAdapyadhikataraM duHkhaM, yadapi ca___ manuSyagatau devagatau vA kimapyApAtaramaNIyaM kiyatkAlabhAvi viSayopabhogasukhaM tadapi viSasammizrabhojanasukhamiva paryantadAruNatvAdatIva viduSAmanupAdeyam, tanna saMsRtau kAyi viduSAmAsthopanibandho yuktaH yattu niHzreyasapadamadhirUDhasya sukhaM tatparamAnandarUpamaparyavasAnaM ca, tacca
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________________ 41 mUlaM-3 prAyo yaktilezana prAgavopadarzitama, Agamato vA'nusatavyam, AgamapramANabalAddhi sakalamapi paralokadisvarUpaM yathAvadavagamyate, nAnyataH, tena yaducyate prajJAkaraguptena-- 'dIrghakAlasukhAdRSTAvicchA tatra kathaM bhavediti, tadapAstamavaseyam, Agamato dIrghakAlasukhamaya darzanAt, na cAgamasya na prAmANyaM, tadaprAmANye sakalaparalokAnuSThAnapravRttyanupapatteH, upAyAntarAbhAvAt, tata AgamabalAduktasvarUpamokSasukhamavetya tatrAgame sarvAtmanA niSaNNAmAnasaH saMsArAdvirakto yadyatsaMsArahetuH tattatparijihIpuraraktadviSTaH sarvakarmanirmUlanAya prakarSeNa yatate, tasya caivaM prayatamAnasya kAlakrameNa viziSTakAlAdisAmagrIsamprAptau pratanubhUtakarmaNaH sakalamohavikAraprAdurbhAvavinivRtteraNimAdyaizvaryalabdhAvapinautsukyamupajAyate, ___ ata eva ca tasya mokSe'pi na spRhA'bhiSvaGgAparaparyAyA, tasyA api mohavikAratvAt, kevalaM sA saMsArAdviraktihetaH svayamapi ca paramparAniranubandhinItyarvAcInAvasthAyAM prazasyate, nanu yadi mokSe'pi na spRhA kathaM tahi tadarthaM pravRttyupapatti:?, na, loke'pi spRhAvyatirekeNApi tattatkAryakaraNAya pravRttidarzanAt, tathAhi-dRzyante kecit gambhIrAzayA abhiSvaGgAtmikAM spRhAmantareNApi yathAkAlaM bhojanAdyanutiSThantaH, tathAvidhItsukyalAmpaTyadyadarzanAd, api cayathA na mokSe spRhA tathA na saMsAre'pi, saMsArAdatyantaM viraktatvAt, tata: sakalamapi saMsArahetuM parityajantaH kathamiva saMsAraparikSaye mokSaspahAvyatirekeNApi na muktibhAjaH?, tadevaM sarvatra spRhArahitasya sUtroktanItvA jJAnAdiSu yatamAnasya bhAvanAprakarSe satyazeSArAgAdikarmaparikSayato bhavati muktiH , etena yaduktam-tatsnehavazAcca tatsukheSu paritarSavAn bhavatI'tyAdi tadapi nirviSayamavagantavyam, uktanItyA tattvavedinaH paritarSAdyabhAvAditi sthitaM / sAGkhayAH punarAhuHprakRtipuruSAntaraparijJAnAnmuktiH , tathAhi "zuddhacaitanyarUpo'yaM, puruSaH prmaarthtH| prakRtyantaramajJAtvA, mohaatsNsaarmaashritH||" tataH prakRte sukhAdisvabhAvAyA yAvat na vivekena grahaNaM tAvatra muktiH, kevalajJAnodaye tu muktiH. tadapyasad, AtmA hyekAntanityaH, sukhAdayastUtpAdavyayadharmANaH, tato viruddhadharmasaMsargAdAtmanaH prakRterbhedaH pratIta eva, kiM na muktiH ?, athaitadeva saMsArI na paryAlocayati tato na muktiH, yadyevaM tarhi sarvadA'pyamuktireva, prAptavivekAdhyavasAyasyAsambhavAt, tathAhiyAvatsaMsArI tAvanna vivekaparibhAvanaM, athacavivekaparibhAvane saMsAritvavyapagamaH, tato vivekAdhyavasAyAsambhavAt na kadAcidapi saMsArAdvipramuktiH, apica-sRSTerapi prAgAtmA kevala iSyate, tatastasya kathaM saMsAra:?, kathaM vA muktasya sato na bhUyo'pi?, atha sRSTeH, prAgAtmano didRkSA tato didRkSAvazAtpradhAnena sahakatAmAtmani pazyata: saMsAra:, muktistu prakRterduSTatAmavadhArya prakRtevirAgato bhavati, tato na puna: prakRtiviSayA didRkSeti na bhUyaH saMsAra:, tadapyayuktam, svakRtAntavirodhAt, tathAhi didRkSA nAma draSTumabhilASaH, sa ca pUrvadRSTeSvartheSu tathAsmaraNato bhavati, na ca prakRtiH pUrvaM kadAcanApi dRSTA, tatkathaM tadviSayau smaraNAbhilASau ?, api ca- smaraNAbhilASau prakRtivikAratvAt prakRterbhAvinI, smaraNAbhilASAbhyAM ca prakRtyanugama ityanyo'nyAzrayaH, "abhilApasmaraNayoH, prakRtereva vRttitaH /
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________________ nandI-cUlikAsUtraM abhilASAcca tavRttirityanyo'nyasamAzrayaH / / " athAnAdivAsanAvazAtprakRtiviSayau smaraNAbhilASau, tadapyasat, vAsanAyA api prakRtivikAratayA prakRteH pUrvamabhAvAt, athAtmasvabhAvarUpA sA vAsanAtahi tasyAH kadAcanApyAtmana ivoparamAsambhavAtsarvadA'pyamuktireveti ytkinycidett| yadapyuktam___ 'rAgAdayo dharmAH, teca kiM dhammiNo bhinnA abhinnA vA ityAdi, tadapyayuktaM, bhedAbhedapakSasya jAtyantarasyAbhyupagamAt, kevalabhedAbhedapakSe dharmamibhAvasyAnupapadyAmAnatvAt, tathAhidharmarmiNorekAntena bhede'bhyupagamyamAne dharmiNo ni:svabhAvatApattiH, svabhAvasya dharmatyAttasya ca tato nyatvAt, svo bhAvaH svabhAvaH-tasyaivAtmIyA sattA, na tu tadarthAntaraM dharmarUpaM, tato na niHsvabhAvatApattiriti cet, na, itthaM svarUpasattA'bhyupagame tadaparasattAsAmAnyayogakalpanAyA vaiyarthyaprasaGgAt, api ca-yadyekAntena dharmadharmiNorbhedaH tato dhammiNo jJeyatvAdibhiH dhammairananuvedhAt tasya sarvathA'navagamaprasaGgo, na hyajJeyasvabhAvaM jJAtuM zakyata iti, tathA ca sati tadabhAvaprasaGgaH, kadAcidapyavagamAbhAvAta, tathApi tatsattvAbhyupagame'tiprasaGgaH, anyasyApi yasya kasyacit kadAcidapyanavagatasya paSThabhUtAderbhAvApatteH, evaM ca dharmyabhAve dhamANAmapi jJeyatvaprameyatvAdInAM nirAzrayatvAdabhAvApattiH, na hi dhAdhArarahitA: kvApi dhAH sambhavanti, tathA'nupalabdheH, ___ anyacca-parasparamapi teSAM dharmANAmekAntena bhedAbhyupagame sattvAdyananuvedhAt kathaM bhAvAbhyupagama: ?, tadanyasattvAdidharmAbhyupagame ca dhammitvaprasaktiranavasthA ca, tannaikAntabhedapakSe dhamidharmabhAvaH, nApyekAntAbhedapakSe, yatastasminnabhyupagamyamAne dharmamAtraM vA syAmmimAtraM vA, anyathaikAntAbhedAnupapatteH, anyatarAbhAve cAnyatarasyApyabhAvaH, parasparanAntarIyakatvAd, dharmAnAntarIyako hidharmI, dhamminAntarIyakAzca dhAH, tataH kathamekAbhAve'parasyAvasthAnamiti?. kalpito dharmadhammibhAvaH tato na dUSaNamiti cet tarhi vastvabhAvaprasaGgaH, na hi dharma mmisvabhAvarahitaM kiJcidvastvasti, dharmadhammibhAvazca kalpita iti tadabhAvaprasaGgaH, dharmA eva kalpitA na dharmI tatkathamabhAvaprasaGga iti cet, na, dharmANAM kalpanAmAtratvAbhyupagamena paramArthato'sattvAbhyupagamAt, tadabhAveca dhammiNo'pyabhAvApatteH, atha tadevaikaM svalakSaNaM sakalasajAtIyavijAtIyavyAvRttyekasvabhAva, dhammivyAvRttinibandhanAzca yA vyAvRttayo bhinnA iva kalpitAstA dhAH, tato na kazcinno doSaH, tadapyayuktam, evaM kalpanAyAM vastuto'naikAntAtmakatAprasakteH, anyathA sakalasajAtIyavijAtIyavyAvRttyayogAt, nahi yenaiva svabhAvena ghaTAd vyAvartate paTaH tenaiva stambhAdapi, stambhasya ghaTarUpatAprasakteH, tathAhi-ghaTAd vyAvartate paTo ghaTavyAvRttisvabhAvatayA stambhAdapi ghaTavyAvRttisvabhAvatayaiva vyAvarttate tarhi balAt stambhasya ghaTarUpatAprasaktiH, anyathA tatsvabhAvatayA vyAvRttyayogAt, tasmAdyato yato vyAvarttate tattadvyAvRttinimittabhUtAH svabhAvA avazyamabhyupagantavyAH, teca naikAntena dhammiNI'bhinnAH, tadabhAvaprasaGgAt, tathA ca tadavastha eva pUrvokto doSaH tasmAdbhinnAbhinnAH, bhedAbhedo'pi dharmammiNoH kathamiti ceta, ucyate, iha yadyapi tAdAtmyato dhammiNAM dhAH sarve'pilolIbhAvena vyAptA: tathA'pyayaM dharmI ete dharmA iti parasparaM bhedo'pyasti, anyathA tadbhAvAnupapattiH, tathA ca sati pratItibAdhA, mitho bhede'pi ca viziSTAnyo'nyAnavedhena sarvadharmANAM miNA vyAptatvAdabhedo'pya
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________________ mUlaM-3 sti, anyathA tasya dharmA iti saGgAnupapatteH, tatazcana sarvepAMvItarAgatvaprasaGgaH, kavalabhedasyAnabhyupagamAt, nApi dopakSayavadAtmano'pi kSayaH, kevalAbhedasyAnabhyupagamAditi sarvaM susthm| nana yenaiva krameNa bhagavato'tizayalAbhaH tenaivakrameNa tadabhidhAnaM yuktimat nAnyathA bhagavatazca prathamato'pAyAgamAtizayasya lAbhaH pazcAt jJAnAtizayasya tatkimarthaM vyutkramanirdeza:?, ucyate, phalapradhAnA: samArambhA iti jJApanArthaM / tathA bhadraM kalyANaM bhavatu, suraiH-zukrAdibhiH asuraiHcamarAdibhirnamaskRtasya, anena pUjAtizayamAha, na hi vibhavAnurUpAM bhagavataH pUjAmakRtvA surAsurA namaskRtikriyAyAM pravRttimAtenuH, tathAkalpatvAt, pUjAM ca te kRtavanto'STamahAprAtihAryalakSaNAM, tAni ca mahAprAtihAryANyamUni "azokavRkSaH surapuSpavRSTidivyo dhvanizcAmaramAsanaM ca / ___ bhAmaNDalaM dundubhirAtapAtraM, satprAtihAryANi jineshvraannaam|" pUjAtizayazcAnyathAnupapattyA vAgatizayamAkSipati, na hivAgatizayamantareNa tathA pUjAtizayo bhavati, sAmAnyakevalinAmadarzanAt, tadevaM jJAnAtizayAdayazcatvAro mRlAtizayA uktAH, ete ca dehasaugandhayAdInAmatizayAnAmupalakSaNam, eteSu satsu teSAmavazyaM bhaavaat| tathA 'bhadraM' kalyANaM bhavatu 'dhUtarajasaH' dhUtaM-kampitaM sphoTitaM rajo-badhyamAnaM karma yena sa dhRtarajAH tasya, anena sakalasAMsArikaklezavinirmuktAvasthAmAha, yato badhyamAnakaM karma rajo bhaNyate, badhyamAnakarmAbhAvazcAyogisiddhAvasthAM gatasya, nArvAcInAvasthAyAM, yata uktaM sUtre__ "jAva naM esa jIve eyai veyai calai phaMdaighaTTai khubbhai udIrai taM taM (bhAva) parimaNai tAva naM aTThavihabaMdhae vA sattavihabaMdhae vA chavvihabaMdhae vA egavihabaMdhae vA, no ceva naM abaMdhae siA" tatra mithyAdRSTayAdayo mizravajjitA apramattAntA AyurbandhakAle'STAnAmapi karmaNAM bandhakAH, zeSakAle tvAyurvarjAnAM saptAnAM, eteSAmeva saptakarmaNAM mizrApUrvakaraNAnivRttibAdarA api bandhakAH, sUkSmasamparAyA mohAyurvarjAnAM SaNNAM karmaNAm, upazAntamohakSINamohasayogikevalina: sAtavedanIyasyaivaikasya, tacca sAtavedanIyaM teSAM dvisAmayikaM, tRtIyasamaye'vasthAnAbhAvAt, zailezIpratipatterArabhya punaryogAbhAvAdabandhakAH uktaM ca "sattavihabaMdhagA hoMti pAnino AuvajjagANaM tu| taha suhumasaMparAyA chavihabaMdhA viNidiTThA / / 1 / / " mohAuyavajjANaM payaDINaM te ubaMdhagA bhnniyaa| uvasaMtakhINamohA kevalino egavihabaMdhA / / 2 / / taM puna dusamayaThiiyassa baMdhagAna una sNpraayss| selesIpaDivannA abaMdhagA hoti vineyaa||3|| atha bhagavAn saMsArAtItatvAt sadaiva paramakalyANarUpa: tatkimevamucyate tasya bhadraM bhavatu?, na ca stotrA bhaNitaM sarvameva tathA bhavati, anyatra tathA'darzanAt, atrocyate, satyametat, tathApyevamabhidhAnaM kartRzrotRNAMkuzalamanovAkAyapravRttikAraNamato na dossH| tadevavartamAnatIrthAdhipatitvenAsannopakAritvAdvarddhamAnasvAmino namaskAramabhidhAya samprati tIrthakarAnantaraM saGghaH pUjya iti paribhAvayan saGghasya nagararUpakeNa stavamAha
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________________ 44 - nandI-cUlikAsUtraM mU.(4) guNabhavaNagahaNa suyarayaNabhariya dNsvisuddhrtthaagaa| . saMghanagara! bhadaM te akhaMDacArittapAgArA / / vR.guNA iha uttaraguNA gRhyante, mUlaguNAnAmagre cAritrazabdena gRhyamANatvAt, te cottaraguNAH piNDavizuddhAdayo, yata uktam "piMDassa jA visohI samiIo bhAvanA tavo duviho| __ paDimA abhiggAhAvi ya uttaraguNa mo viyaannaahi||" ta eva bhavanAni tairgahanaM-gupilaM pracuratvAduttaraguNAnAM nirupamasukhahetutvAdranAni zrutaratnAni tairbhUtaM-pUritaM tasyAmantraNaM he zrutaratnabhRta! tathA 'darzanavizuddharathyAka'! iha darzanaM-prazamasaMveganirvedAnukampAstikyaliGgagamyamAtmapariNAmarUpaM samyagdarzanamiti gRhyate, tacca kSAyikAdibhedAt tridhA, tadyathA-kSAyikaM kSAyopamikamaupazamikaM ca, uktaM ca "sammattaMpi ya tivihaM khaovasamiyaM tahovasamiyaM ca / khaiyaM ce"ti, tatra trividhasyApi darzanamohanIyasyakSayeNa-nirmUlamapagamena nirvRttaM kSAyikaM, udayAvalikApraviSTasyAMzasya kSayeNa zeSasya tUpazamena nirvRttaM kSAyopazamika, udayAvalikApraviSTasyAMzasya kSaye sati zeSasya bhasmacchannAgnerivAnudrekAvasthA upazama: tena nivRttamopazamikam, Aha-aupazamikakSAyopazamikayoH kaH prativizeSa:?, ucyate, kSAyopazamike tadAvArakasya karmaNaH pradezato'nubhavo'sthi natvaupazamike iti| darzanamevAsAramithyAtvAdikacavararahitA vizuddharathyA yasya tattathA, tasyAmantraNaM he darzanavizuddharathyAka! 'selrlopa: sambodhane hasvo ve'ti prAkRtalakSaNasUtre vAzabdasya lakSyAnusAreNa dIrghatvasUcanA(rthatvAt dIrghanirdezo, yathA goyamA ityatra, saGghaH-cAturvarNaH zramaNA-- disaGghAtaH sa nagaramiva saGghanagaraM vyAghrAdibhirgauNaistadanuktA viti samAso, yathA puruSo vyAghra iva puruSavyAghraH, tasyAmantraNaM he saGghanagara! 'bhadraM' kalyANaM 'te' tava bhavat akhaNDacAritraprakAra! cAritraM-mUlaguNAH akhaNDam-avirAdhitaM cAritrameva prAkAro yasya tattathA 'mAMsAdiSu ceti' prAkRtalakSaNAt cAritrazabdasyAdau hasvaH tasyAmantraNaM he akhaNDacAritraprAkAra! dIrghatvaM praagiv|| - bhUyo'pi saGghasyaiva saMsArocchedakAritvAccakrarUpakeNa stavamAhamU.(5) saMjamatavatuMbArayassa namo smmttpaariyllss| appaDicakkassa jao hou sayA sNghckkss| vR.saMyamaH-saptadaza prakAra: yaduktam "paJcAzravAdviramaNaM paJcendriyanigrahaH kssaayjyH| daNDavayaviratizceti saMyamaH saptadazabhedaH // 1 // " tapo dvidhA-bAhyamAbhyantaraMca, tatra bAhyaM SaDvidhaM, yaduktam "anazanamUnodaratA vRtteH saMkSepaNaM rstyaagH| kAyakleza: saMlInateti bAhyaM tapaH proktm||1||" Abhyantaramapi SoDhA, yata uktam - "prAyazcittadhyAne vaiyaavRttyvinyaavthotsrgH| svAdhyAya iti tapa: SaTprakAramAbhyantaraM bhavati / / 2||
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________________ mUlaM-5 45 saMyamazca tapAMsi ca saMyamatapAMsi tumbaM ca arAzca-araka: tumbArA: saMyamatapasyeva yathAsaMkhyaM tumbArA yasya tattathA tasmai saMyamatapastumbArAya namaH, sUtre SaSThI prAkRtalakSaNAccaturthyarthe veditavyA, uktaM ca-'chaTTivihattIe bhannai cautthI,' tathA 'sammattapAriyallassa' samyaktvameva pAriyallaMbAhyapaSThasya bAhyA bhramiryasya tattathA tasmai namaH, gAthArddha vyAkhyAtaM, tathA na vidyate prati-anurUpaM samAnaM cakraM yasya tadapraticakraM, carakAdicakairasamAnamityarthaH, tasya jayo bhavatu 'sadA' sarvakAlaM, saGghazcakramiva saGghacakraM tsy| samprati saGghasyaiva mArgagAmitayA ratharUpakeNa stavamabhidhitsurAhamU.(6) bhaI sIlapaDAgUsiyassa tvniymturyjuttss| saMgharahassa bhagavao sjjhaaysunNdighosss|| vR. bhadraM' kalyANaM saGgharathasya bhagavato bhavatviti yogaH, kiMviziSTasya sataH ityAha-'zolocchritapatAkasya' zIlameva-aSTAdazazIlAGgasahasrarUpamucchritA patAkA yasya sa tathA, bhAryoDhAderAkRtigaNatayA tanmadhyapAThAbhyupagamAducchritazabdasya paranipAtaH, prAkRtazailyA vA, na hi prAkRte vizeSaNapUrvAparanipAtaniyamo'sti, yathAkathaJcitpUrvarpipraNIteSu vAkyeSu vizeSaNanipAtadarzanAt, 'taponiyamaturaGgayuktasya' tapaHsaMyamAzvayuktasya, ___ tathA svAdhyAyaH- paJcavidhaH, tadyathA-vAcanA pracchanA parAvarttanA anuprekSA dharmakathA ca, svAdhyAya eva san-zobhano nandighoSo-dvAdazavidhatUryaninAdo yasya satathA tasya, 'sajjhAyasunemidhosasse'ti kvacitpAThaH, tatra svAdhyAya eva zobhano nemighoSo yasyeti dRSTavyam, iha zIlAGgaprarUpaNe satyapi taponiyamaprarUpaNaM tayoH pradhAnaparalokAGgatvakhyApanArthaM, asti cAyaM nyAyo yaduta-sAmAnyoktAvapi prAdhAnyakhyApanArthaM vizeSAbhidhAnaM kriyate, yathA brAhmaNa AyAtA vaziSTo'pyAyAta iti, evamanyatrApi yathAyogaM pribhaavniiym| saGghasyaiva lokamadhyavarttino'pi lokadharmAsaMzleSataH padyarUpakeNa stavaM pratipAdayitumAhamU. (7) kammarayajalohaviniggayassa suyrynndiihnaalss| - paMcamahavvayathirakanniyassa gunnkesraalss|| vR. karma-jJAnAvaraNAdhaSTaprakAraM tadeva jIvasya guNDanena mAlinyApAdanAdrajo bhaNyate karma raja eva janmakAraNatvAjjalaughaH tasmAdvinirgata iva vinirgataH karmarajojalaudhavinirgataH tasya, iha padmaM jalaudhAdvinirgataM supratItaM, jalaudhasyopari tasya vyavasthitvAt, saGghastu kArmarajojalaudhAdvinirgato'lpasaMsAratvAdavaseyaH, tathA ca aviratasamyagdRSTerapyapArddhapudgalaparAvarttamAna eva saMsAraH, ata eva vinirgata iveti vyAkhyAtaM, na tu sAkSAdviniggartaH, adyApi saMsAritvAt, tathA zrutaratrameva dIrgho nAlo yasya sa tathA tasya, dIrghanAlatayA ca zrutaratnasya rUpaNaM karmarajo jalaudhataH tadbalAdvinirgateH, tathA paJca mahAvratAnyeva-prANAtipAtAdiviramaNalakSaNAni sthirAhRDhA karNikA-madhyagaNDikA yasya tattathA tasya, tathA guNAH- uttaraguNA: taeva paJcamahAvratarUpakarNikAparikarabhUtatvAt kesarA iva guNakesarA: te vidyante yasya tattathA tasya, atra 'matuvatthaMmi maNijjaha AlaM illaM maNaM taha ya' iti prAkRtalakSaNAt matvarthe aalprtyyH|| tathA ye abhyupetasamyaktvAH pratipannANuvratA api pratidivasaM yatibhyaH sAdhUnAmagAriNAM
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________________ nandI-cUlikAsUtraM cottarottaraviziSTaguNapratipattihetoH sAmAcArIM zRNvanti te zrAvakAH, uktaM ca "saMpattadaMsaNAI payadiyahaM jaijanA suNeI y| sAmAyAriM paramaM jo khalu taM sAvagaM biNti|" mU.(8) saavgjnmhuariprikhuddssjinsuurteybuddhss| saMghapaumassa bhadaM smnngnnshsspttss| va. zrAvakAzca te janAzca zrAvakajanAH ta eva madhukaryaH tAbhiparivattasya tasya, tathA jinasUryatejobuddhasya' jina eva sakalajagatprakAzakatayA sUrya iva-bhAskara iva jinasUryastasyatejoviziSTasaMvedanaprabhavA dharmadezanA tena buddhasya, tathA zrAmyantIti zramaNA 'nandyAdibhyo'na' iti kartaryanapratyayaH zrAmyanti-tapasyanti, kimuktaM bhavati?-pravrajyA''rambhadivasAdArAbhya sakalasAvadyayogaviratA gurUpadezAdAprANoparamAdyathazaktyanazanAdi tapazcaranti, uktaM ca "yaH samaH sarvabhUteSu, traseSu sthAvareSu c| tapazcarati zuddhAtmA zramaNo'sau prkiirtitH||" zramaNAnAMgaNaH zramaNagaNa: sa eva sahastra patrANAM yasya tat zramaNagaNasahastrapatraM tasya (zrIsaGgapagrasya bhadraM bhavatu) || bhUyo'pi saGghasyaiva somatayA candrarUpakeNastavamabhidhitsurAhamU.(9) tavasaMjamamayalaMchana akiriyraahumuhduddhrisnicc| jaya saMghacaMda! nimmlsmmttvisuddhjonnhaagaa!|| vR. tapazca saMyamazca tapaHsaMyama, samAhAro dvandvaH, tapaHsaMyamameva mRgalAJchanaM-mRgarUpaM cihna yasya tasyAmantrANaM he tapa: saMyamamRgalAJchana !, tathA na vidyante'nabhyupagamAt paralokaviSayA kriyA yeSAM te akriyA-nAstikA: ta eva jinapravacanazazAGkanasanaparAyaNatvAdrAhamukhamivAkriyarAhumukhaM tena duSpradhRSyaH-anabhibhavanIyaH tasyAmantraNaM he akriyarAhumukhaduSpradhRSya!, saGghazcandra iva saGkacandraH tasyAmantrANaM he saGkacandra!, tathA nirmalaM-mithyAtvamalarahitaM yatsamyaktvaM tadeva vizuddhA jayotsnA yasya sa tathA, 'zeSAdve'ti kaH pratyayaH, tasyAmantraNaM he nirmalasamyaktvavizuddhajyotsnAka!, dIrghatvaM prAgiva prAkRtalakSaNAdavaseyam, 'nityaM sarvakAlaM 'jaya' sakalaparadarzanatArakebhyo'tizayavAn bhava, yadyapi bhagavAn, saGghacandraH, sadaiva jayan vartate tathA'pItthaM stoturabhidhAnaM kushlmnovaakaayprvRttikaarnnmitydussttm| punarapi saGghasyaiva prakAzakatayA sUryarUpakeNa stavamAhamU.(10) paratitthiyagahapahanAsagassa tvteydittlesss| nANujjoyassa jae bhdNdmsNghsrss|| vR. paratIrthikA:-kapilakaNabhakSAkSapAdasugatAdibhatAvalambinaH, ta eva grahAH teSAM yA prabhAekai kadurnayAbhyupagamaparisphUrtilakSaNA tAmanantanayasaMkulapravacanasamutthaviziSTajJAnabhAskaraprabhAvitAnena nAzayati -apanayatIti paratIrthikagrahaprabhAnAzaka: tasya, tathA tapasyeja evadIptA- ujjvalAlezyA-bhAsvaratA yasya sa tathA tasyatapastejodIplezasya, tathA jJAnamevodyotovastuviSayaH prakAzo yasya sa tathA tasya jJAnodyotasya, 'jagati' loke 'bhadraM kalyANaM' bhavatviti zeSaH, damaH- upazamaH tatpradhAnaH saGghaH sUrya iva saGghasUrya: tasya damasaGghasUryasya / /
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________________ 47 mUlaM-10 samprati saGghasyaivAkSobhyatayA samudrarUpakaNa stavaM cikIrSurAhama.(11) bhadaM dhiivelAparigayassa sjjhaayjogmgrss| akkhohassa bhagavao sNghsmudssrNdss|| vR. (saMgha eva samudraH) saGghasamudraH tasya bhadraM bhavatviti kriyA zeSaH, kiMviziSTasya sata ityAha-'dhRtivelApariMgatasya' dhRtiH-mUlottaraguNaviSayaH pratidivasamutsahamAna AtmapariNAmavizeSa: saiva velA-jalavRddhilakSaNA tayA parigatasya, tathA syAdhyAyayoga eva karmavidAraNakSamazaktisamanvitatayA makaraiva makaro yasmin sa tathA tasya, tathA 'akSobhyasya' parISahopasargasambhave'pi niSprakampasya bhagavataH' samagrezvaryarUpayazodharmaprayatna zrIsambhArasamanvitasya 'rundasya' vistiirnnsy| bhUyo'pi saGghasyaiva sadAsthAyitayA merurUpakeNa stavamAha-gAthASaTkena sambandhaHmU.(12) smmdsnnvrvirdddhruuddhgaaddhaavgaaddhpeddhss| dhmmvrrynnmNddiacaamiiyrmehlaagss| vR. samyak-aviparItaM darzana-tattvArthazraddhAnaM samyagdarzanaM tadeva prathamaM mokSAGgatayA sAratvAdvaravajramiva samyagdarzanavaravajaM tadeva dRr3ha-niSpakampaM rUDhaM-ciraprarUDhaM gADhaMnibiDamavagADhaM-nimagnaM pIThaM-prathama bhUmikA yasya sa tathA, iha mandaragiripakSe vajramayaM pIThaM dRDhAdivizeSaNaM supratItaM, saGghamandaragiripakSe tu samyagdarzanavaravajramayaM pIThaM dRDhaM zaGkAdizuSirarahitatayA paratIrthakavAsanAjalenAntaH pravezAbhAvatazcAlayitumazakyama,rUDhaMpratisamayaM vizaddhayamAnatayA prazastAdhyavasAyeSa cirakAlaM vartamAn, gADhaM tIvratattvaviSayarucyAtmakatvAd, avagADhaM jIvAdiSu padArtheSu samyagavabodharUpatayA praviSTaM, taM vande, sUtre prAkRtatvAt dvitIyArthe SaSThI, yadAha pANiniH svaprAkRtalakSaNe'dvitIyArthe SaSThI', athavA sambandhavivakSayA SaSThI, yathA mASANAmanIyAdityatra, yadvA itthaMbhUtasya saGghamandaragireyatmAhAtmyaM tadvandeiti mAhAtmyazabdAdhyAhArApekSayASaSThI, tathA durgatau prapatanmAtmAnaM dhAra yatIti dharmaH sa eva vararatnamaNDitA cAmIkaramekhalA yasya sa dharmavararatnamaNDitacAmIkaramekhalAka: 'zeSAdve'tikapratyaya: tasya, iha dhammo dvidhA-mUlaguNarUpa uttaraguNarUpazca, tatrottaraguNarUpo ratnAni mUlaguNarUpastu mekhalA, na khalu mUlaguNarUpadhAtmakacAmIkaramekhalA viziSTottaraguNarUpavararatnavibhUSaNavikalA shobhte| mU.(13) niymuusiyknnysilaaylujjljlNtcittkuuddss| nNdnvnmnhrsurbhisiilgNdhuddhmaayss|| vR.ihocchritazabdasyavyavahitaH prayogaH, tatazcAyamartha:-niyamAeva indriyanoindriyadamarUpAH kanakazilAtalAni teSu ucchritAni-ujjvalAni jvalanti cittAnyeva kUTAni yasmin sa tathA tasya, iha mandaragirau kUTAnAmucchritatvamujjvalatvaM bhAsuratvaM ca supratItaM, saGghamandaragiripakSe tu cittarUpANi kUTAnyucchritAni azubhAdhyavasAyaparityAgAAdujjvalAni pratisamayaM karmamalavigamAt jvalanta uttarottarasUtrArthasmaraNena bhAsuratvAt, tathA nandanti surAsuravidyAdharAdayo yatra tatrandanaM vanam-azokasahakArAdipAdapavRndaM nandanaM ca tadvanaM ca nandanavanaM latAvitAnagatavividhaphalapuSpapravAlasaMkulatayA manoharatIti manoharaM, lihAdibhyaH' ityac pratyayaH, nandanavanaM ca tanmanoharaM ca yasya surabhisvabhAvo yo gandhastena 'uddhamAyaH' ApUrNaH, uddhumAyazabda ApUrNaparyAyaH, yata
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________________ 48 nandI-cUlikAsUtraM uktamabhimAnacihnana- "paDihatthamuddhamAyaM ahire(ya) iyaM ca jANa AuNNo" tasya, saGghamandagiripakSe tu nandanaM-santoSaH, tathAhi-tatra sthitAH sAdhavo nandanti, tattvavidhidhAmopapadhyAdilabdhisaMkulatayA manoharaM, tasya surabhiH zIlameva gandhaH tena vyAptasya, athavA manoharatvaM surabhizIlagandhavizeSaNaM drssttvym|| mU.(14) jiivdyaasuNdrkNdruddriymunivrmiidinss| heusydhaauupglNtrynndittoshiguhss| vR.jIvadayA eva sundarANi svaparanirvRtihetutayA kandarANi tapasvinAmAvAsabhUtatvAt tathA ca loke'pi pratItam 'ahiMsAvyavasthitaH tapasvI'ti jIvadayAsundarakandarANi, teSu ye utprAbalyena karmazatrujayu prati dapitA uddappitA munivarA eva zAkyAdimRgaparAjayAt mRgendrAH tairAkIrNovyAptastasya, tathA mandaragireguhAsu niSyandavanti candrakAntAdIni ratnAni bhavanti kanakAdidhAtavo dIptAzcauSadhayaH, saGghamandaragiripakSe tu anvayavyatirekalakSaNA ye hetavasteSAM zatAni hetuzatAni tAnyeva dhAtavaH, kuyuktivyudAsena tepAsvarUpeNa bhAsvaratvAt, tathA pragalantiniSyandamAnAni kSAyopazamikabhAvasyandivAt. zrutaratrAni dIptAH-jAjvalyamAnA oSadhayaHAmauMpadhyAdayo guhAsu-vyAkhyAnazAlArUpAsu yasya sa tathA tsy| mU.(15) sNvrvrjlpgliyujjhrpviraaymaannaahaarss| saavgjnnpurvNtmosccNtkuhrss| vR. saMvara:-prANAtipAtAdirUpapaJcAzravapratyAkhyAnaM tadeva karmamalaprakSAlanAt sAMsArikatRDapanodakAritvAt pariNAmasundaratvAcca varajalamiva saMvaravarajalaM tasya pragalitaH-sAtatyena vyUDhaH ujjhara-pravAhaH sa eva pravirAjamAno hAro yasya sa tathA, zrAvakajanA eva stutistotrasvAdhyAyavidhAnamukharatayA pracurA ravanto mayUrAH tairnRtyantIva kuharANi-jinamaNDapAdirUpANi yasya sa tathA tsy| mU.(16) vinynypvrmunivrphurNtvijjujjlNtsihrss| vivihgnnkpprukkhgphlbhrkusumaaulvnss|| vR. vinayena natA vinayenatA ye pravaramunivarAH ta eva sphurantyo vidyuto vinayanatapravaramunivarasphuradvidyutaH tAbhivalinti-bhAsamAnAni zikharANi yasya sa tathA tasya, iha zikharasthAnIyA: prAvadhanikA viziSTA AcAryAdayo draSTavAH, vinayanatAnAM ca pravaramunivarANAM vidyutA rUpaNaM vinayAdirUpeNa tapasA teSAM bhAsuratvAt, tathA trividhA guNA yeSAM te vidhidhaguNAH, vizeSAnyathAnupapattyA sAdhavo gRhyante, ta eva viziSTakulotpanatvAt paramAndarUpasukhahetudharmaphaladAnAcca kalpavRkSA iva vividhaguNakalpavRkSakAH, prAkRtatvAta, svArthe kapratyayaH, teSAM ca yaH phalabharo yAni ca kusumAnitairAkulAnivanAni yasya satathA tasya, iha phalabharasthAnIyo mUlottaraguNarUpo dharmaH, kusumAni nAnAprakArA RddhayaH, vanAni tu gcchaaH| . mU.(17) naannvrrynndippNtkNtveruliyvimlcuulss| vaMdAmi vinayapaNao sNghmhaamNdrgiriss| vR.tathA-jJAnameva paramanirvRtihetutvAdvararatvaM jJAnavararatnaM tadeva dIpyamAnA kAntA vimalA vaiDUryamayI
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________________ mUlaM-17 cUDA yasya sa tathA, tatra mandarapakSe vaiDUryamayo cUDA kAntA vimalA ca supratItA, saMghamandarapakSe tu kAntA bhavyajanamanohAritvAdvimalA yathAvasthitajIvAdipadArthasvarUpopalambhAtmakatvAt, tasya itthaMbhUtasya saGghamahAmandaragireryanmAhAtmyaM tadvinayapraNato vande / tadevaM saMghasyAnekadhAstavo'bhihitaH, sampratyAvalikAH pratipAdanIyAH,tAzca tistraH, tadyathAtIrthakarAvalikA gaNadharAvalikA sthavirAvalikA ca, tatra prathamata: tIrthakarAvalikAmAhamU.(18) usamaM ajiyaM saMbhavamabhinaMdana sumai suppabha supaas| sasi pupphadaMta sIyala sijjasaM vAsupujjaM c|| mU.(19) vimalamanaMtaya dhamma saMti kuthu araM ca malliM c| manisuvcaya nami nemi pAsaMtaha vaddhamANaM c| vR. gAthAdvayaM nigadasiddhaM / / gaNadharAvalikA tu yA yasya tIrthakRtaH sA tasya prathamAnuyogato dRSTvA, bhagavadvarddhamAnasvAmina AhamU.(20) paDhamittha idaMbhUI bIe puna hoi aggibhuuiitti| taIe ya vAubhUI tao viyatte suhamme y|| mU.(21) maMDia moriyaputte akaMpie va alayabhAvA y| meajje ya pahAse ya gaNaharA hu~ti viirss| vR. gAthAdvayametadapi nigadasiddhaM / ete ca gaNabhRtaH sarve'pi tathAkalpatvAdbhavadupadiSTaM uppane i vetyAdi mAtRkApadatrayAdhigamya sUtrata: sakalamapi pravacanaM dRbdhavantaH, tacca pravacanaM sakalasattvAnAmupakArakaM, vizeSata idAnIntanajanAnAmataH tadeva sampratyabhiSTavannAhamU. (22) nivvuipahasAsaNayaM jayai sayA svvbhaavdesnnyN| kusamayamayanAsaNayaM jinnidvrviirsaasnyN| vR.nirvRtteH-mokSasya panthAH-samyAdarzanajJAnacAritrANi, tathA cAha bhagavAnumAsvAtivAcaka:'samyagdarzanajJAnacAritrANi mokSamArgaH' iti, nirvRtipatha: 'RkpU:pathyapo'diti samAsAnto'tpratyayaH, yadyapi nirvRtipathazabdena jJAnAditrayamabhidhIyate, tathA'pIha samyagdarzanacAritrayoreva parigraho, jJAnasyottaratra vizeSeNAbhidhAnAt, nirvRtipathasya zAsanaM ziSyate'neneti zAsanaMpratipAdakaM nirvRtipathazAsanaM, tataH kazceti prAkRtalakSaNAt, svArthe kapratyayaH, nirvRtipathazAsanakam, evamanyatrApi yathAyogaMkapratyayabhAvanA kAryA, 'sadA' sarvakAlaM 'jayati' sarvANyapi pravacanAni prabhAvAtizayenAtikramyAtizAyI vartate, kathaMbhUtaM sadityAha-'sarvabhAvadezanakaM sarve cate bhAvAzca sarvabhAvAH teSAM dezanaM-prarUpakaM sarvabhAvadezanaM, tataH svArthika: kapratyayaH,sarvabhAvadezanakam, ata eva 'kusamayamadanAzanakaM kutsitA: samayAH paratIrthikapravacanAni teSAM madaHavalepastasya nAzanaM tataH svAthikakapratyaye kusamayamadanAzanakaM, kusamayamadanAzanaM ca kusamayAnAM yathoktasarvabhAvadezakatvAyogAt, itthaMbhUtaM jinendravaravIrazAsanakaM jyti| samprati yairidamavicchedena sthaviraiH krameNaidaMyugInajantUnAmupakArArthamAnItaM teSAmAvalikAmabhidhitsurAha| 30/4]
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________________ nandI-cUlikAsUtraM mU.(23) suhamma aggivesANaM, jaMbUnAmaMca kaasvN| pabhavaM kaccAyaNaM vaMde, vacchaMsijjabhavaM thaa|| vR. iha sthavirAvalikA sudharmasvAminaH pravRttAH zeSagaNadharANAM santAnapravRtterabhAvAt, uktaM ca-"titthaM ca suhammAho niravaccA gaNaharA sesA" tatastamevAdI kRtvA tAmabhidhatte- "sadharma sudharmasvAminaM paJcamagaNadharaM aggivesANaM'miti agnivezasyApatyaM vRddhaM agnivezyo 'gargAdarya'jiti yatra, pratyayaH tasyApyapatyamAgnivezyAyana: taM AgnivezyAyanaM, vande iti kriyAbhisambandhaH, tathA tasya ziSyaM jambUnAmAnaM, caH samuccaye, kazyapasyApatyaM kAzyapaH 'vidAdervRddha' ityapratyayaH, taM kAzyapayotraM vande, tasyApi jambUsvAminaH ziSyaM prabhavanAmAnaM kAtyAyanaM katasyApatyaM kAtyaH 'gargoderyajiti yaJ pratyayastaM vande tatheti smuccye|| mU.(24) jasabhadaM tuMgiyaM vaMde, saMbhUyaM, ceva maaddhrN| bhaddabAhuMca pAinna, thUlabhadaM ca goyamaM / / vR.zayyambhavaziSyaM yazobhadraM 'tuGgikaM' tuGgikagaNaM vyAghrApatyotraM vande, tasya ca dvau pradhAnaziSyAvabhUtAm, tadyathA-sambhUtavijayo mADharagotro bhadrabAhuzca prAcInagotraH, tau dvAvapi namaskRrute, 'sambhUtaM ceva mADharaM / bhadrabAhuMca pAInna' miti, tatra sambhUtavijayasya vineyaH sthUlabhadro gautama AsIt, tamAha-sthUlabhadraM, caH samuccaye, gautamaM gautamasyApatyaM gautamaH RSivRSNyandhakakurubhya' iti aN pratyaya: taM, vande itikriyAyogaH, sthUlabhadrasyApi dvau pradhAnaziSyau babhUvataH, tadyathAelApatyagotro mahAgirirvaziSTagotraH suhstii| tau dvAvapi praNiNaMsurAhamU.(25) elAvaccasagottaM vadAmi mahAgiriM suhatthiM ca / tatto kosiagottaM bahulassa sarivvayaM vande / / vR. iha yaH svApatyasantAnasya svavyapadezakAraNamAdyaH prakAzakaH puruSaH tadapatyasantAno gotraM, ilApaterapatyaM elApatyaH, 'pratyuttarapadayamAdityAdityateo'NapavAde vA sve' iti yatra pratyayaH, elApatyena saha gotreNa vartate yaH sa elApatyasagotraH taM vande mahAgiri, suhastinaM ca prAguktagotraM, tatra suhastina Arabhya susthisupratibuddhAdikrameNAvalikA vinirgatA sA yathA dazAzrutaskandhe tathaiva draSTvA, na ca tayehAdhikAraH, tasyAbhAvalikAyAM prastutAdhyayanakArakasya devavAcakasvAbhAvAt, tata iha mahAgiryAvalikayA'dhikAraH, tatra mahAgireddhau pradhAnaziSyAvabhUtAm, tadyathA-bahulo balissahazca, tau ca dvAvapi yamalabhrAtarau kauzikagautrau ca, tayorapi madhye balissahaH pravacanapradhAna AsIt, tatastameva ninaMsurAha-'tato' mahAgireranantaraM kauzikagotraM bahulasya 'sadRzavayasaM' samAnavayasaM, dvayorapi yamalabhrAtRtvAt, 'vande' nmskromiiti| mU.(26) hAriyagutaM sAiM ca vaMdimo hAriyaM ca saamjN| vaMde kosiyagottaM saMDillaM ajjjiiydhrN| vR. balissahasyApi ziSyaM hArItagotraM 'svAti' svAtinAmAnaM, caH samuccaye vande, tathA svAtiziSyaM 'hArItaM' hArItagotraM caH samuccaye sa ca bhinnakramaH zyAmAryazabdAnantaraM draSTavyaH, zyAmArya vande, tathA zyAmAryaziSyaM kauzikagotraM 'zANDilyaM' zANDilyanAmAnaM vande, kimbhUtamityAha-'AryajItadharaM' ArAt-sarvaheyadharmebhyo'rvAk yAtaM Arya 'jIta' miti sUtramucyate,
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________________ mUlaM-26 jotaM sthitiH kalpo maryAdA vyavastheti hi paryAyAH, maryAdAkAraNaM ca sUtramucyate, tathA 'dhRD dhAraNe' dhriyate dhArayatoti dhara: 'lihAdibhyaH' ityac pratyayaH AryajItasya dhara AryajItadharaH tam, anye tu vyAcakSate-zANDilasyApi ziSya Aryagotro jItadharanAmA sarirAsIt taM vande iti|| mU. (27) tisamudakhAyakitti dIvasamuddesu ghiypeyaalN| vaMde ajjasamudaM akkhubhiysmuddgNbhiir|| vR.zANDilaziSyamAryasamudnAmAnaM vande, kathaMbhUtamityAha-'trisamudrakhyAtakItti' pUrvadakSiNAparadigvibhAgavyavasthitatvAt, pUrvAparadakSiNAstraya: samudrAstrisamudram, uttaratastu himavAn vaitADhya vA, trisamudre khyAtA kIrtiryasvAsau trisamudrakhyAtakIttistaM, tathA 'dvIpasamudreSu' dvIpeSu samudreSu ca gRhItaM peyAlaM-pramANaM yena sa gRhItapeyAlastam, atizayena dvIpasAgaraprajJaptivijJAyakamiti bhAvaH, tathA akssubhitsmudrvdgmbhiirm|| mU. (28) bhaNagaM karagaM jharagaM pabhAvagaM naanndsnngunnaannN| vaMdAmi ajjamaguMsuyasAgarapAragaM dhiirN|| vR.AryasamudrasyApi ziSyamAryamaMguMvande, kiMbhUtamityAha-'bhaNakaM kAlikAdisUtrArthamanavarataM bhaNati-pratipAdayatIti bhaNa: bhaNa eva bhaNaka: 'kazceti prAkRtalakSaNasUtrAt svArthe kaH pratyayaH taM, tathA kArakaM kAlikAdisUtroktamevopadhipratyupekSaNAdirUpaM kriyAkalApaM karoti karAyatIti vA kArakastaM, tathA dharmadhyAnaM dhyAyatIti dhyAtA taM dhyAtAraM, iha yadyapi sAmAnyataH kArakamiti vacanAdhyAtAramiti vizeSaNaM gatArthaM tathApI tasya vizeSato'bhidhAnaM dhyAnasya pradhAnaparalokAMgatAkhyApanArthaM, tathA yata eva bhaNakaM kArakaM dhyAtAraM vA ata eva prabhAvakaM jJAnadarzanaguNAnAm, 'ekagrahaNe tajjAtIyagrahaNamiti' nyAyAccaraNaguNAnAmapi parigrahaH, tathA dhiyA rAjate iti dhIrastaM, tathA zruta sAgarapAragaM / mU.( 29) vaMdAmi ajja dhammaM tatto vaMde ca bhaddaguttaM c| tatto ya ajjavairaM tava niyama guNehiM virsmN|| ||pr.|| mU.(30) vaMdAmi ajjarakkhiyakhamaNe rakkhicarita sbseH|| rayaNakaraMDagabhUo anuogo rakkhivao jehi|| pra. mU.(31) nANamidaMsaNami atavaviNae nnicckaalmujjtN| . ajjaM naMdilakhamaNaM sirasAvaMdai psnnmnnN|| vR.AryamaGgorapi ziSyamAryanandilakSapaNaM prasannamanasam-araktadviSTAnta:karaNaM zirasA vande, kathambhUtamityAha-'jJAne' zrutajJAne 'darzane' samyaktve, cazabdAccAritreca, tathA tapasi-yathAyogamanazanAdirUpe vinaye-jJAnavinayAdirUpe 'nityakAlaM' sarvakAlam 'udyuktam' aprmaadinN|| mU.(32) vaDDauvAyagavaMso jasavaMso ajjnaaghtthiinnN| vaagrnnkrnnbhNgiykmmpyddiiphaannaannN|| vR. pUrvagataM sUtramanyacca vineyAn vAcayantIti vAcakAH teSAM vaMza:-kramabhAvipuruSaparvapravAha: sa'varddhatA' vRddhimupayAtu, mA kadAcidapi tasya vRddhimupagacchato vicchedo bhUyAditiyAvat, varddhatAmityatrAzaMsAyAM paJcamI, kathambhUto vAcakavaMza ityAha-'yazovaMzo' mUrto yazaso vaMza
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________________ 52 nandI - cUlikAsUtraM iva parvapravAha iva yazovaMzaH, anenApayazaH pradhAnapuruSavaMzavyavacchedamAha, tathAhi - apayazaH pradhAnAnAmapArasaMsArasaritpatizrota: patitAnAM paramamunijanopadhRtaliGgaviDambakAnAmalaM santAnaparivRddheti keSAM sambandhI vAcakavaMzaH parivarddhatAmityAha-AryanAgahastinAmAryanandilakSapaNa ziSyANAM kathambhUtAnAmityAha- 'vyAkaraNakaraNabhaGgIkarmmaprakRtipradhAnAnAM tatra vyAkaraNasaMskRtazabdavyAkaraNaM prAkRtazabdavyAkaraNaM ca praznavyAkaraNaM vA karaNaM-piNDavizuddhAdi uktaM " piMDavisohI samiI bhAvana paDimA ya iMdiyaniroho ! paDilehaNa guttIo abhiggahA ceva karaNaM tu // " zrutaM karmmaprakRtiH - pratItA, etaSu prarUpaNAmadhikRtya pradhAnAnAm // jaccajaNa dhAusamappahANa muddiyakuvalayanihANaM / bhaGgI - bhaGgabahulaM mU. ( 33 ) vaDDUu vAyagavaMso revainakkhattanAmANaM / / vR. AryanAgahastinAmapi ziSyANAM revatInakSatranAmnAM vAcakAnAM vAcakavaMzo varddhatAM kathambhUtAnAmityAha-'jAtyAJjanadhAtusamaprabhANAM' jAtyAzcAsAvaJjanadhAtuzca tena samA - sadRzA prabhA dehakAntiryeSAM te tathA teSAM mA bhUdatyantakAlimni sampratyaya iti vizeSaNAntaramAha- 'mudrikAkuvalayanibhAnAM' paripAkAgatarasadrAkSayA nIlotpalena ca samaprabhANAM, apare punarAhuH kuvalayamiti maNivizeSaH tatrApyavirodhaH // pU. ( 34 ) ayalapurA nikkhate kAliyasuyaAnuogie dhIre / baMbhaddIvagasIhe vAyagapayamuttamaM patte / vR. revatI nakSatranAmakavAcakAnAM ziSyAn 'brahmadvIpakasiMhAn' brahmadvIpakazAkhopalakSitAn siMhanAmakAnAcAyAn 'acalapurAt niSkrAntAn' acalapure gRhItadIkSAn 'kAlikarutAnuyogikAn' kAlika zrutAnuyoge - vyAkhyAne niyuktAH kAlika zrutAnuyogikAstAn athavA kAlika zrutAnuyoga eSAM vidyate iti kAlika zrutAnuyoginaH tataH svArthikakapratyayavidhAnAt kAlika zrutAnuyogikAH tAn, dhiyA rAjante iti dhIrAH tAn, tathA tatkAlapekSayA uttamaM pradhAnaM vAcakapadaM prAptAn - pU. (35) jesi imo anuogo payarai ajjAvi aDDabharahammi / bahunayaraniggayajase te vaMde khaMdilAyarie / vR. yeSAmayaM zravaNapratyakSata upalabhyamAno'nuyogo'dyApi arddha bharatavaitADhyadarvAk 'pracarati' vyApriyate tAn skandilAcAryAn siMhavAcakasuriziSyAn bahuSu nagareSu nirgataM prasRtaM yazo yeSAM te bahunagaranirgatayazasastAn vande / athAyamanuyogo'rddhabharate vyApriyamANaH kathaM teSAM skandilanAmnAmAcAryANAM sambandhI ?, ucyate, iha skandilAcAryapratipattau duSSamasuSamApratipanthinyAH tadratasakaluzabhabhAvagrasanaikasamArambhAyAH duSSamAyA: sAhAyakamAdhAtuM paramasudiva dvAdazavArSikaM durbhikSamudapAdi, tatra caivaMrUpe mahati durbhikSe bhikSAlAbhasyAsambhavAdavasIdatAM sAdhUnAmapUrvArthagrahaNapUrvArthasmaraNazrutaparAvarttanAni mUlata evApajagmuH, zrutamapi cAtizAyi prabhUtamanezat, aGgopAGgAdigatamapi bhAvato vipranaSTam, tatparAvarttanAderabhAvAt, tato dvAdazavarSAnantaramutpanne subhikSe mathurApuri skandilAcAryapramukha zramaNesaGghanaikatra militvA yo yatsmarati sa tatkathayatItyevaM
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________________ mUlaM - 35 53 kAlika zrutaM pUrvagataM ca kiJcidanusandhAya ghaTitaM yatazcaitanmathurApuri saGghaTitamata iyaM vAcanA mAthurItyabhidhIyate sA ca tatkAlayugapradhAnAnAM skandilAcAryANAmabhimattA taireva cArthataH ziSyabuddhi prApiteti tadanuyogaH teSAmAcAryANAM sambandhIti vyapadizyate / * apare punarevamAhuH- na kimapi zrutaM durbhikSakAlakavalIkRtAH, eka eva skandilasUrayo vidyante sma, tatastairdurbhikSApagame mathurApurI punaranuyogaH pravarttita iti vAcanA mAthurIti vyapadizyate, anuyogazca teSAmAcAryANAmiti // mU. ( 36 ) tatto himavaMtamahaMta vikkase dhiiparakkamamanaMte / sajjhAyamanaMtadhare himavaMte vaMdimo sirasA // - vR. ' .' tataH ' skandilAcAryAnantaraM tacchiyAn himavato-himavannAmakAn 'himavanmahAvikramAn' himavata iva mahAn vikramo-vihArakrameNa prabhUtakSetra vyAsarUpo yeSAM te tathA tAn, ,'dhiiparakkamamaNate'' iti anantadhRtiparAkramAn, prAkRtazailyA'nantazabdasyAnyathopanyAsaH sUtre, anantaH-- aparimito dhRtipradhAnaH parAkramaH karmazatrUn prati yeSAM te tathAvidhAstAn, tathA 'sajjhAyamaNaMtadhare 'ti atrApi prAkRtazailyA'nantazabdasya paranipAto makArastvalAkSaNikaH, tata evaM tAttviko nirdeza: 'anantasvAdhyAyadharAn' tatrAnantagamaparyAyAtmakatvAdanantaM sUtraM tasya svAdhyAyaM dharantIti dharAH anantasvAdhyAyasya dharA anantasvAdhyAya dharAstAn // bhUyo'pi himavadAcAryANAM stutimAhapU. ( 37 ) kAliyasuyaanuogassa dhArae dhArae ya puvvANaM / himavaMtakhamAsamaNe vaMde nAgajjunAyarie / / vR. kAlika zrutAnuyogasya dhArakAn 'dhArakAMzca pUrvANAm' utpAdAdInAM dhArakAn himavataH kSamAzramaNAn vande / tataH tacchiSyAn vande nAgArjunAcAryAn, kathambhUtAnityAhamiumaddavasaMpanne Anupuvvi vAyagattaNaM patte / ohasuyasamAyAre nAgajjunavAyae vaMde / mU. (38) vR. 'mRdumArdavasampAnnAt' mRdu-komalaM manojJaM sakalabhavyajanamanaH santoSahetutvAt yat mArdavaM tena sampannAn, mArddavaM copalakSaNaM tena kSAntimArdavArjavasantoSasampannAniti draSTavyam, tathA 'AnupUrvvA' vaya: paryAyaparipATya vAcakatvaM prAptAn, idaM ca vizeSaNaimaMdayugInasUrINAM sAmAcArIpradarzanaparamavasaMyam, tathAhi apavAdapadamapRSTamavalambya naivedaMyugInasAdhUnAmapi yujyate kAlocittAnupUrvI mapahAya gaNadharapadAdyAropaNam, mA prApat mahApuruSagautamAdInAmAzAtanAprasaGgaH, teSAM cAzAtanA svalpIyasyapi prakRSTadustaraMsasAropanipAtakAraNam, yaduktam "vUDho gaNaharasaddo goyamamAIhiM dhIrapurisehiM / jo taM vai apatte jANato so mahApAvo / " tata etat paribhAvya saMsArabhIruNA kathaJcid vinayAdinA samAvarjitenApi svaziSye guNavati kAlocitavayaHparyAyAnupUrvIsampanne gaNadharapadAdhyAropaH karttavyo na yatra kutracidita sthitam, tathA'oghazrutasamAcArakAn' ogha zrutamutsargazrutamucyate tatsamAcaranti ye te ogha zrutasamAcArakAH tAn nAgArjunavAcakAn vande // mU. ( 39 ) varakanagataviyacaMpagavimalaulavarakamalagabbhasarisanne /
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________________ 54 nandI-cUlikAsUtraM bhaviajanahiyayadaie dayAguNavisArae dhiire|| vR.varaM- pradhAnaM sArddhaSoDazavaNikArUpaMtApitaM yatkanakaM-yatsvarNaM yacca varacamparka-suvarNacampakapuSpaM tathA yacca vimukulaM-vikasitaM varaM-pradhAnaM kamalam-ambhojaM tasya yo garbhaH tatsadRzavarNAn-tatsamadehakAntIn, tathA 'dayAguNavizAradAn' sakalajagajjantudayAvidhividhApanayoratIva kuzalAn, tathA dhiyA rAjante-zobhante iti dhiiraastaan| . mU.(40) aGkabharahappahANe bhuvihsjjhaaysumunniyphaanne| anuogiyavaravasame naailkuNvsnNdikre|| vR.tathA arddhabharatapradhAnAn' tatkAlApekSayA sakalArddhabharatamadhye yugapradhAnAntathA suvijJAtabahuvidhasvAdhyAyapradhAnAn' bahuvidha AcArAdibhedAt svAdhyAyaH tataH suvijJAto bahuvidhaH svAdhyAyo yaiste tathoktAH teSAM madhye pradhAnAn-uttamAn, tathA anuyojitAH-pravartitA yathocitte vaiyAvRttyAdau varavRSabhAH-susAdhavo yaiste tathoktAstAn. tathA nAgendrakulavaMzasya nandikarAnaM, prmodkraanityrthH| mU.(41) bhUyahiappaganbhe vaMde'haM bhuuydinnmaayrie| bhavabhayavuccheyakare sIse naagjjunrisiinn| vR. tathA 'bhUtahitapragalbhAn' anekadhAsakalattvahitopadezadAnasamarthAn 'bhavabhayavyavacchedakarAn' sadupadezAdinA saMsArabhayavyavacchedakaraNazIlAn 'nAgArjanaRSINAM' nAgArjunamaharSisUrINAM ziSyAn, bhUtadinanAmakAn AcAryAnahaM vande / sUtre ca bhUtaditrazabdAt mkaaro'laakssnnikH| mU.(42) sumuNiyaniccAniccaM sumuNiyasuttatthArayaM vNde| sambhAvubhAvaNayAtatthaM lohiccnnaamaanN|| vR. suSTu-yathAMvasthitatayA muNitaM-jJAtaM, 'jJo jANamuNAviti' prAkRtalakSaNAjjAnAtermuNa AdezaH, nityAnityaM sAmarthyAdvastviti gamyate, yena sa sujJAtanityAnityaH taM, yathA ca vastuno nityAnityatA tathA dharmasaMgrahaNiTIkAyAM savistaramabhihitamiti neha bhUyo'bhidhIyate, mA bhUganthagauravamitikRtvA, etena nyAyaveditA tasyAveditA, tathA suSTu-atizayena jJAtaM yatsUtramarthazca tasya dhArakam, anena sadaivAbhyastasUtrArthatA tasyAvedyate, tathA santo-yathAvasthitA vidyamAnA bhAvAH-sadbhAvAH teSAmudbhAvanA-prakAzanaM sadbhAvodbhAvanA tasyAM tathyam-avisaMvAdinaM sadbhAvodbhAvanAtathyam, etena tasya samyakprarUpakatvamuktam, itthambhUtaM bhUtadinnAcAryaziSyaM lohityanAmAnamahaM vnde|| mU.(43) atthamahatthakkhANi susmnnvkkhaannkhnibvaanni| payaII maharavANi payao paNamAmi duusgnniN|| vR.tatra bhASAbhidheyA arthA vibhASAvArtikAbhidheyA mahArthAH teSAmarthamahArthAnAM khAniriva arthamahArthakhAniH taM, etena bhASAvibhASAvArtikarUpAnuyogavidhAvatIva paTIyastvamAvedayati, tathA suzramaNAnAM-viziSTamUlottaraguNakalitasaMyatAnAmapUrvazAstrArthavyAkhyAne pRSTArthakathane ca nirvRti:-samAdhiryasya satathA taM, tathA prakRtyA-svabhAvena madhuravAcaM-madhuragiraMna ziSyagatamanAk--
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________________ mUlaM - 43 pramAdAdirUpakoSahetusampattAvapi kopodayavazato niSThurabhASaNam, etena ziSyAnuvarttanAyAmatikauzalamAha, tathAhi - guNasampadyogyAn kathaJcit pramAdino'pi dRSTvA dharmAnugataiH madhuravacobhirAcAryastAn zikSayet, yathA teSAM manaH prasAdameva viziSTaguNapratipattyabhimukhamaznute, na kopaM pratipannaguNabhraMzakAraNamiti; uktaM ca " dhammamaiehiM aisuMdarehi kAraNaguNovaNIehi / palhAyaMto ya manaM sIsaM coei Ayario / " tata itthaM ziSyAnuvarttanA kauzalyakhyApanArthamuktaM 'prakRtyA madhuravAca' miti, taM dUSyagaNinaM 'prayata:' prayatnapara: praNamAmi / punarapi dUSyagaNina eva stutimAhasukumAlakomalatale tesiM paNamAmi lakkhaNapasatthe / mU. (44 ) pAe pAvayaNINaM paDicchasayaehi paNivaie / vR. tepAM dRSyagaNinAM 'prAvacanikAnAM' pravacane-pravacanArthakathane niyuktAH prAvacanikAsteSAM, tatkAlApekSayA yugapradhAnAnAmityarthaH, pAdAn lakSaNaiH zaGkhacakrAdibhiH prazastAn - zreSThAn tathA sukumAram-akarkazaM komalaM- manojJaM talaM yeSAM tAn, punaH kimbhUtAmityAha - prAtIcchikazataiH praNipatitAn, iha ye gacchAntaravAsinaH svAcAryaM pRSTvA svAcAryAnujJApura:- saramanuyogAcAryapratIcchyA carantIti prAtIcchikA iti vyutpatteH, teSAM zataiH praNipatitAn-namaskRtAn 'praNipatAmi' namaskaromi / tadevamAvalikAkrameNa mahApuruSANAM statramabhidhAya samprati sAmAnyena zrutadharanamaskAramAhamU. (45) je atre bhagavataM kAliasuyaAnuogie dhIre / te paNamiUNa sirasA nANassa parUvaNaM vocchaM // vR. ye anye'tItA bhAvanizca bhagavantaH - zrutaratnanikarapUritatvAt, samagraizvaryAdimantaH kAlikazrutAnuyogino dhIrAviziSTadhiyA rAjamAnAH tAn 'zirasA' uttamAGgena praNamya 'jJAnasya' AbhinibodhikAde: 'prarUpaNAM' prarUpaNAkArakamadhyayanaM vakSye, ka evamAha ?, ucyate dUSyagaNiziSyo devavAcaka: / iha jJAnasya prarUpaNAM vakSya ityuktam, sA ca prarUpaNA ziSyAnadhikRtya karttavyA, zipyAzca dvidhA - yogyA ayogyAzca tatra yogyAnadhikRtya karttavyA nAyogyAniti prathamato yogyAyogyavibhAgopadarzanArthaM tAvadidamAha mU. (46) - selaghaNa kuDaga cAlaNi paripUrNaga haMsa mahisa mese y| masaga jalUga birAlI jAhaga go bherI AbhIrI // vR. atra para Aha- nanu ye devavAcakanAmAnaH sUrayaste mahApuruSAH sadaiva samabhAvavyavasthitAH kRpAlavaH ata eva sakalasattvahitasampAdanAya kRtodyamAH tatkathamidamadhyayanaM dAtumudyatA yogyAyogyavibhAganirIkSaNamArabhante ?, na hi parahitakaraNapravRttamanaso mahIyAMso mahAdAnaM dAtukAmA mArgaNakaguNamapekSya dAnakriyAnAM pravarttante dayAlavaH, kintu prAvRSeNyajalabhRta ivAvizeSeNa, atrocyate, yata eva devavAcakasUrayaH samabhAvavyavasthitAH sakalasattvahitasampAdanAya kRtodyA mahImAMsa, kRpAlavazca ata eva zabhamidamadhyayanaM dAtumudyatA yogyAyogyavineyajanavibhAgopadarzanamArabhante, mA bhUdayogyebhyaH pradAne teSAmanarthopanipAta itikRtvA, atha kathaM teSAmeta
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________________ 56 nandI - cUlikAsUtra dadhyayanapradAne mahAnarthopanipAta: ?, ucyate, te hi tathAsvAbhAvyAdeva acintyacintAmaNikalpamajJAnatamaH samUhabhAskaramanekabhavazatasahastraparamparAsaMkalitakarmarAzivicchedakamapIdamadhyayanamavApya na vidhivadAsevante, nApi manasA bahumanyante, lAghavamapi cAsya yathAzakti sampAdayantiH, pareSAmapi ca yathAyogaM buddhirbhedayanti, tato vidhi samAsevakAH kalyANamiva te mahadakalyANamAsAdayanti, uktaM ca"Ame dhaDe nihataM jahA jalaM taM ghaDaM vinAsei / iya siddhaMtarahassaM appAhAraM vinAsei // " - tato'yogyebhyaH prakRtAdhyayanapradAne teSAmanarthonipAtaH, sa vastuto dAtRkRta eveti kRtaM prasaGgena prakRtaM prastumaH / tatrAdhikRtagAthAyAM prathamamayogyaziSyaviSaye mudgazailadhanadRSTAnta upAttaH, saca kAlpanikaH, mudgazailaghanayorvakSyamANaprakAro'haGkArardina sambhavati, tayoracetanatvAt, kevalaM ziSyamativitAnAya tau tathA kalpayitvA dRSTAntatvenopAttau, ta caitadanupapannaM, ArSe'pi kAlpanikadRSTAntasyAbhyanujJAnAt, yadAha bhagavAn bhadrabAhusvAmI - "cariyaM ca kappiyaM vA AharaNaM duvihameva pannattaM / 17 atthassa sAhaNaTThA iMdhanamiva oyaNadvAeM / ' tato nAnupapannaH zailaghanadRSTAntaH, tadbhAvanA ceyaM - iha kacid goSpadAyAmaraNyAnyAM mudrapramANaH kSitidharo mudrazailAbhidho vartate, itazca jambUdvIpapramANaH puSkarAvatIbhidhAno mahAmeghaH, tatra maharSinAradasthAnIyaH ko'pi kalahAbhinandI tayoH kalahamAdhAtuM prathamato mudrazailasyopakaNThamagamat, gatvA ca tamevamabhASiSTa-bho mudrazaila! kacidavasare mahApuruSasadasi jalena bhettumazakyo mudrazaila iti mayA tvaguNavarNanAyAM kriyamANAyAM nAmApi tava puSkarAvattI na sahate sma, yathA alamanenAlIkaprazaMsAvacanena, ye hizikharasahasrAgrabhAgollikhitanabhomaNDalatalAH kulAcalAdayaH zikhariNa: te'pi mahA (dA) ''sAropanipAtena bhidyamAnAH zatazo bhedamupayAnti, kiM punaH sa varAko yo madekadhAropanipAtamAtramapi na sahate ?, tadevamutprAsito mudgazailaH, samujjavalitakopAnalo'haGkArapurassaraM tamevamavAdIt bho nAradamaharSe! kimatra taM prati parokSe bahujalpitena ?, zRNu me bhASitamekaM, yadi tena durAtmana saptAhorAtravarSiNA'pi me tilatuSasahasrAMzamAtramapi bhidyate tato'haM mudrazailanAmApi nodvahAmi, 'S' tataH sa puruSo'mUni mudrazailavacAMsi cetasyavadhArya kalahotthAnAya puSkarAvarttameghasamIpamupAgamat, mudrazailavacanAni sarvANyapi sotkarSaM tasya purato'nvavAdIt, sa ca zrutvA tAni vacanAni kAMpamatIvAzizriyat, sa ca puruSANi vacanAnI vaktuM prAvartiSTa yathA-hA duSTaH sa varAko'nAtmajJo mAmapyavamadhikSipatIti, tataH sarvAdareNa saptAhorAtrAn yAvat nirantaraM muzalapramANadhAropanipAtena varSitamayatiSTa, saptAhorAtranirantaravRSTayA ca sakalamapi vizvambharAmaNDalaM jalaplAvitamAsIt, tata ekArNavakalpaM vizvamAlokya cintitavAnhataH samUlaghAtaM sa varAka iti, tataH pratinivRtto varSAMt, krameNa cApasRte jalasaGghAte saharSaM puSkarAvattI nAradamevamavAdIt bho nArada! sa varAkaH samprati kAmavasthAmupAgato varttate iti sahaiva nirIkSyatAM, tataH tau sahabhUya mudrazailasya pArzvamagamatAM, samudrazailaH pUrvaM dhUlI dhUsarazarIratvAt mandaM mandamakAziSTa, samprati tu tasyApi dhUlerapanayanAdadhi-
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________________ mUlaM-46 karataramavabhAsamAno vartate, tataH sa cAkacikyamAdadhAno hasanniva nAradapuSkarAkrtI samAgacchantAvevamabhASTi-samAgacchata 2, svAgataM yupmAkam?, - aho kRtakalyANA vayaM yadatakitopanItakAJcanavRSTiriva yuSmadarzanamakANDa eva manmanomodAdhAyi saMvRttamiti, tata evamukte bhraSTapratijJamAtmAnavabudhya lajjAvanatakandharAzironayanaH puSkarAvarto yatkiJcidAbhASya svasthAnaM gataH, eSa dRSTAntaH, upanayastvayam-ko'pi ziSyo mudgazailasamAnadharmA nirantaraMyatata: pAThyamAno'pipadamapyekaM bhAvato nAvagAhate, tato'yogyo'yamitikRtavA svAcAryarupekSitaH, taM ca tathopekSitamavavudhya ko'pyanya AcAryo'bhinavataruNimAvegavazojjRmbhitamahAbalaparAkramaH ata evAgaNitavyAkhyAvidhiparizramo yauvanikamadavazato'paribhAvitaguNAguNaviveko vaktumevaM pravRtto- yathainamahaM pAThyiSyAmi, paThati ca lokAnAM purataH subhASitam ___'AcAryasyaiva tajjADyaM, yacchiSyo naavbudhyte| gAvo gopAlakeneva, kutiirthenaavtaaritaaH||' tataH taM sarvAdareNa pAThayituMlagnaH, sa ca muddazela iva dRDhapratijJA na bhAvataH padamapyekaM svacetasi pariNamayaMti, tataH khinnazaktirAcAryo bhraSTapratijJamAtmAnAM jAnAno lajjito yatkimapyuttaraM kRtvA tatsthAnAdapasRtya gataH, tataH evaM vidhAya nedamadhyayanaM dAtavyam, yato na khalu vandhyA gauH zira:zRGgavadanapRSThapRcchodarAdau sasnehaM spRSTA'pi satI dugdhapradAyinI bhavati, tathAsvAbhAvyAd, evameSo'pi samyak pAThyamAno'pi padamapyekaM nAvagAhate, tato na tasya tAvadupakAraH, AstAM tasyopakArAbhAvaH pratyuta AcArye sUtre cApakItirupajAyate, yathA na samyakauzalamAcAryasya vyAkhyAyAmidaM vA'dhyayanaM na samIcInaM, kathamayamanyathA nAvabudhyate iti?, api ca tathAvidhakuziSyapAThane tasyAvabodhAbhAvAt uttarottarasUtrArthanavagAhane sUreH sakalAvapi zAstrAntaragatau sUtrArtho bhraMzamAvizataH, anyeSAmapi ca paTuzrotRNAmuttarottarasUtrArthAvagAhanahAniprasaGgaH, uktaM ca bhASyakAreNa "Ayarie suttaMmi ya parivAo suttatthplimntho| annesipi ya hAnI puThThAvina duddhayA vNjhaa||" mudrazailapratipakSabhUto yogyaziSyaviSayo dRSTAntaH kRSNabhUmipradezaH, tatra hi prabhUtamapi jalaM nipatitaM tatraivAntaH pariNamati, na punaH kiJcidapi tato bahirapagacchati, evaM yo vinaye: sakalasUtrArthagrahaNadhAraNAsamarthaH sa kRSNabhUmipradezatulyaH saca yogyaH, tatastasmai dAtavyamidamadhyayanamiti, Aha ca bhASyakRta "vuddhe'vidoNamehe na kaNhabhomAuloTTae udayaM / gahaNadharaNAsamatthe iya deymchittikaarNmi|" samprati kuTadRSTAntabhAvanA kriyate-kuTA-ghaTAH te dvidhA-navInA jIrNAzca, tatra navInA nAma ye sampratyevApAkata: samAnItAH, jIrNA dvidhA-bhAvitA abhAvitAzca, bhAvitA dvidhA-prazastadravyabhAvitA aprazastadravyabhAvitAzca, tatra ye karparAgurucandanAdibhiH prazastairdravyairbhAvitA: te prazastadravyabhAvitAH, ye punaH palANDulazunasurAtailAdibhirbhAvitAH te'prazastadravyabhAvitAH,
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________________ nandI-cUlikAsUtraM prazasta(dravya)bhA vitA api dvidhA vAmyA avAmyAzca, abhAvitA nAma ye kenApi dravyeNa na vAsitAH, evaM ziSyA api prathamato dvidhA- navInA jIrNAzca, tatra prathamato ye bAlabhAva evAdyApi varttante ajJAninaH sampratyeva ca bodhayitumArabdhAste navInAH, jIrNA dvidhA-bhAvitA abhAvitAzca, tatrAbhAvitA ye kenApi darzanena na vAsitAH, bhAvitA dvidhA-kRprAvacanikapArzvasthAdibhiH saMvignezca, kuprAvacanikapArzvasthAdibhirapi bhAvitA dvidhA vAmyA avAmyAzca, saMvignairapi bhAvitA dvidhAvAmyA avAmyAzca, tatra ye navInA ye jIrNA abhAvitA ye ca kuprAvacanikAdibhAvitA api vAmyAH ye ca saMvignabhAvitA AvamyA: te sarve'pi yogyAH, zeSA ayogyAH / ___ athavA anyathA kuTadRSTAntabhAvanA-iha catvAra: kuTAH tadyathA-chidrakuTa: kaNThahInakuTaH khaNDakuTa: sampUrNakuTazca, tatra yasyAdho budhne chidraM sa chidrakuTaH, yasya punaroSThaparimaNDalAbhAvaH sa kaNThahInakuTa:, yasya punarekapArve khaNDena hInaH sa khaNDakuTaH, yaH punaH sampUrNAvayavaH sa sampUrNakuTaH, evaM ziSyA api catvAro veditavyA, tatra yo vyAkhyAnamaNDalyAmupaviSTaH sarvamavabudhyate vyAkhyAnAdutthitazca na kimapi smarati sa chidrakuTasamAno, yathA hi chidrakuTo yAvattadavastha eva gADhamavanitalasalagno'vatiSThate tAvat na kimapi jalaM tataH svavati, stokaM vA kiJciditi, evameSo'pi yAvadAcAryaH pUrvAparAnusandhAne sUtrArthamupadizati tAvadavabudhyate, utthitazced vyAkhyAnamaNDalyAH tahi svayaM pUrvAparAnusandhAnAzaktivikalatvAt na kimapyanusmaratIti, yastu vyAkhyAnamaNDalyAmapyapaviSTo'rddhamAtraM tribhAgaMcatarbhAgahInaM vA satrArthamavadhArayati yathAvadhAritaM ca smarati sa khaNDakuTasamAnaH, yastu kiJcidUnaM sUtrArthamavadhArayati pazcAdapi tathaiva smarati sa kaNThahInakuTasamAnaH, yastu sakalamapi sUtrArthamAcAryoktaM yathAvadavadhArayati pazcAdapi tathaiva smRtipathamavatArayati sa sampUrNakuTasamAnaH, atra chidrakuTasamAna ekAntenAyogyaH, zeSAstu yogyAH, yathottaraM ca pradhAnAH pradhAnatarA iti // samprati cAlanIdRSTAntabhAvAnA-cAlanI lokaprasiddhA yathA kaNikkAdi cAlyate, yathA cAlanyAmudakaM prakSipyamANaM tatkSaNAdevAdho gacchati na punaH kiyantamati kAlamavatiSThate, tathA yasya sUtrArthaH pradIyamAno yadaiva karNe vizati tadaiva vismRtipathamupaiti sa cAlanIsamAnaH / / tathA mudrazelacchidrakuTacAlanIsamAnaziSyabhedapradarzanArthamuktaM bhASyakRtA __ "seleyachiDDacAlani mihokahA soumuTThiyANaM tu| chiddA''ha tattha biTTho sumariMsu samarAmi neyANiM // 1 // egena visai bIeNa nIi kaNNeNa cAlanI aah| dhanno'ttha Aha selo jaM pavisai nIi vA tujhaM // 2 // " tata eSo'pi cAlanIsamAno na yogyaH cAlanIpratipakSabhUtaM ca vaMzadalanirmApitaM tApasabhAjanaM, tato hi bindumAtramapi jalaM na svavati, uktaM ca "tAvasakhaurakaDhiNayaM cAlanipaDivakkha na savai dvNpi| tataH tatsamAno yogya iti||" samprati paripUrNakadRSTAnto bhAvyate-paripUrNako nAmaghRtakSIragAlanakaM sugRhAbhidhacaTikAkulAyo vA, tena hyAbhIryo ghRtaM gAlayanti, tato yathAsa paripUrNaka: kacavaraM dhArayati ghRtamujjhati,
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________________ mUlaM-46 tathA ziSyo'pi yo vyAkhyAvAcanAdau doSAnabhigRhNAti guNAMstu muJcati sa paripUrNakasamAnaH, sa cAyogya, Aha ca AvazyakacUNikRta - "vakkhANAisu dose hiyayaMmi Thavei muyai guNajAlaM / so sIso u ajoggo bhaNio paripUNagasamAno / / " Aha-sarvajJamate'pi dopA: sambhavantItyazraddheyametat, satyam, uktamatra bhASyakRtA ___ "savvaNNuppAmaNNA dosA huna saMti jinamae kevi| jaM anuvauttavakahaNaM apattamAsajja va havaMti / / " samprati haMsadRSTAntabhAvanA, yathA haMsaH kSIramudakamizritamapyudakamapahAya kSIramApibati tathA ziSyo'pi yo guroranupayogasambhavAn doSAnavadhUya guNAneva kevalAnAdatte sa haMsasamAnaH, sa caikAntena yogyaH! ___ nanu haMsaH kSIramudakamizritamapi kathaM vibhaktIkaroti?, yena kSIrameva kevalamApibati na tUdakamiti, ucyate, tajjihyAyA amlatvena kSIrasya kUrcikIbhUya pRthagmabhavanAt, uktaMca "aMbanaNeNa jIhAe kUciyA hoi khiirmudyNmi| haMso mottUNa jalaM Aviyai payaM taha susiiso|" mottRNa daDhaM dose gurunno'nuvuttbhaasiyaaiNpi| giNhai guNe u jo so joggo smytthsaarss|" idAnIM mahipadRSTAntabhAvanA-yathA mahiponipAtasthAnamavAptaH san udakamadhye pravizya tadudakaM . mRhurmuhuH zRGgAbhyAM tADayannavagAhamAnazca sakalamapi kalupIkaroti, tato na svayaM pAtuM zaknoti nApi yUthaM, tadvat, ziSyo'pi yo vyAkhyAnaprabandhAvasare'kANDa eva kSudrapRcchAdibhiH kalahavikathAdibhirvA''tmanaH pareSAM cAnuyogazravaNavidhAtamAdhatte sa mahipasamAnaH, sacaikAntenAyogyaH, "sayamavi na piyai mahiso na ya jUhaM pibati loliyaM udyN| viggahavikahAhi tahA athakkapucchAhi ya kusIso" . mepodAharaNabhAvanA-yathA meSo vadanasya tanutvAt svayaMcanibhRtAtmA goSpadamAtrasthitimapi jalamakaluSIkurvan pibati tathA ziSyo'pi yaH padamAtramapi vinayapurassaramAcAryacittaM prasAdayan pRcchati sa meSasamAnaH, sa caikAntena yogyH|| masakadRSTAntabhAvanA-ya: ziSyo masaka iva jAtyAdidoSAnudghaTTayan gurormanasi vyathAmutpAdayati sa masakasamAnaH, sa cAyogyaH / / jalaukadRSTAntabhAvanA-yathA jalaukA: zarIramadunvatI rudhiramAkarSati, tathA ziSyo'pi yo gurumadunvan zrutajJAnaM pibati sa jalaukAsamAnaH, uktaM ca-. ___ "jalugA va amito piyai susIso'vi suyanANaM " biDAlIdRSTAntabhAvanA-yathA biDAlI bhAjanasaMsthaM kSIraM bhUmau vinipAtya pibati, tathAduSTasvabhAvatvAd, evaM zipyo'pi yo vinayakaraNAdihInatayA na sAkSAd gurusamope gatvA zRNoti, kintu vyAkhyAnAdutthitebhya: kebhyazcit, sa biDAlIsamAnaH, sa cAyogyaH / / tathA jAhaka:-tiryagvizepaH, tatra dRSTAntabhAvanA-yathA jAhaka: stokaM 2 kSIraM pItvA pAzrvANi
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________________ nandI-cUlikAsUtraM ledi, tathA ziSyo'pi yaH pUrvaM gRhItaM sUtramarthaM vA'tiparicitaM kRtvA'nyatpRcchati, sa jAhakasamAnaH, saca yogyaH / / samprati godRSTAntabhAvanA kriyate-yathA kenApi kauTumbikena kasmiMzcit parvaNi caturthyazcaturvedapAragAmikebhyo viprebhyo gaurdattA, tataH te parasparamevaM cintayAmAsuH-yatheyamekA gauzcaturNAmaskAkaM tataH kathaM karttavyA?, tatraikanoktaM-paripATya dahyatAmiti, tacca samIcInaM pratibhAtamiti sarvaiH pratipanna, tato yasya prathamadivase gaurAgatA tena cintitaM-yathA'madyaiva dhokSyAmi, kalye punaranyo dhokSyati, tataH kiM nirathikAmasyAzcArravahAmi, tato na kiJcidapi tasyai tena dattaM, evaM zerapI, tataH sA zvapAkakulanipatitetra tRNasalilAdivirahitA gatAsurabhUta, tataH samutthitaH teSAM dhigaMjAtoyAnAmavarNavAdo loka zeSagodAnAdilAbhavyavacchedazca, evaM ziSyA api ye cintayanti-na khalu kevalAnAmasmAkamAcAryo vyAkhyAnayati, kintu prAtIcchikAnAmapi, tatasta eva vinayAdikaM kariSyanti, kimasmAkamiti?, prAtIcchikA apyevaM cintanti-nijaziSyAH sarva kariSyanti, kimasmAkaM kiyatkAlAvasthAyinAmiti ?, tatasteSAmevaM cintayatAmapAntarAla evAcAryo'vasIdati, loke ca teSAmavarNavAdo jAyate, anyatrApi ca gacchAntare durlabhau teSAM sUtrArthoM, tataste gopratigrAhakacaturdvijAtaya ivAyogyA dRSTavyAH, uktaM ca "anno dujjihi kallaM niratthayaM se vahAmi kiM cAri?| caucaraNagaviu mayA avaNNa hAnI u baDuANaM / / 1 / / sIsA paDicchigANaM bharotti te'vi hu sIsagabharotti! na kareMti suttahAnI annatthavi dullahaM tesiM // 2 // " eSa eva godRSTAntaH pratipekSA'pi yojanIyaH, yathA kazcit kauTumbiko dharmazraddhayA catubhyaM-- caturvedapAragAmibhyo gAM dattavAn, te'pi ca pUrvavatparipATya dogdhumArabdhAH, tatra yasya prathamadivase sA gaurAgatA sa cintitavAn-yadyahamasyAzcAriMna dAsyAmi tata: kSudhA dhAtukSayAdeSA prANAnapahAsyati, tato lokeSu me gohatyA'varNavAdo bhaviSyati, punarapi cAsmabhyaM na ko'pi gavAdikaM dAsyati, apica-yadi madIyacAricaraNena puSTA satI zarairapi brAhmaNai|kSyate tato me mahAnanugraho bhaviSyati, ahamapi ca paripATya punarapyenAM dhokSyAmi, tato'vazyamasye dAtavyA cAririti dadau cAri, evaM zeSA api daduH, tataH sarve'pi cirakAlaM dugdhAbhyavahArabhAjino jAtA: loke'pi samacchalitaH sAdhuvAdo, labhante ca prabhUtamanyadapi gavAdikaM, evaM yo'pi vineyAzcintayanti-yadivayamAcAryasya na kimapi vinayAdikaM vidhAtAraH tata eSo'vasIdannAvazyamapagatAsubhaviSyati, loke ca kuziSyA ete ityavarNavAdo vijRmbhiSyate, tato gacchAntare'pi na vayamavakAzaM lapsyAmahe, api caasmAkameSa pravrajyAzikSAvatAropaNAdividhAnato mahAnupakArI, samprati ca jagati durlabhaM zrutaratnamupayacchan vartate, tato'vazyametasya vinayAdikamasmAbhiH karttavyam, anyacca-yadyasmadIyavinayAdisahAyakabalena prAtIcchikAnAmapyAcAryata upakAra: kimasmAbhirna labdhama ?, dviguNatarapuNyalAbhazcAsmAkaM bhavet, prAtIcchikA api ye cintayanti-anupakRtopakArI bhagavAnAcAryo'smAkaM, ko nAmAnvo mahAntamevaM vyAkhyAprayAsamasmannimittaM vidadhAti?, tataH kimeteSAM vayaM pratyupakartuM zaktA:?, tathApi yat kurmaH so'smAkaM mahAn lAbha iti paranirapekSa
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________________ mUlaM - 46 61 vinayAdikamAdadhate, teSAM nAvasIdatyAcAryaH avyavacchinnA sUtrArthapravRttiH samucchalati ca sarvatra sAdhuvAdaH gacchAntare ca teSAM sulabhaM zrutajJAnaM paraloke ca sugatyAdilAbha iti // , samprati bherIdRSTAntabhAvanA - iha zakrAdezena vaizravaNayakSanirmApitAyAM kAJcanamayaprAkArAdiparikaritAyAM puri dvAravatyAM trikhaNDabharatArddhAdhipatvamanubhavati kezave kadAcidazivamupatasthau / itazca dvAtriMzadvimAnazatasahastrasaMkule saudharmmakalpe sudharmAbhidhasabhopaviSTaH sarvato divauka:paryupAsyamAnaH zakrAbhidhAno madhavA puruSaguNavicAraNAdhIkAre kezavamihAvasthitamavadhinA samadhigamya sAmAnyataH tatprazaMsAmakArSit-aho mahAnubhAva viSNavo yaddoSabahule'pi vastuni svabhAvato guNameva gRhNanti, na doSalezamapi na ca niicyuddhe| yudhyante iti, itthaM ca madhavatA kezavastutimabhidhIyamAnAmasahamAnaH ko'pi divaukA: parIkSArthamihAvatIrya yena pathA bhagavadariSTaneminamaskaraNAya kezavo yAsyati tasmin pathi apAntarAle kvacit pradeze samutrAsitasakalajanamahAdurabhigandhasaMkulamatIva dIpyamAnamahAkAlimakalitaM vivRtamukhamutpAditazvetadanantapaMkti gataprANamiva zuno rUpaM vidhAya prAtaravatasthe, kezavo'pi cojjayantagirisamavasRtabhagavadariSTaneminamaskRtaye tena pathA mantuM pravavRtaye, puroyAyI ca padAtyAdivargaH samasto'pi tadrandhasamuttrAsito vastrAJcalapihitanAsikastvaritamitastato gantu mArebhe tataH puSTaM kezavenakimiti puroyAyinaH sarve pihitanAsikAH samuntrAsamAdadhate ?, tataH ko'pi viditavedyo vijJapayAmAsa - deva! puro mahApUtigandhiH zvA mRto varttate, tadgandhamasahamAna: sarvo'pi trAsamagamat, kezavo mahottamatayA tadgandhAdanutrasyan tena pathA gantuM pravRttaH, avaikSiSTa ca taM mRtaM zvAnaM, paribhAvayAmAsa ca sakalamapi tasya rUpaM tato guNaprazaMsAmakartumazaknuvan prazaMsitumArabhate sma - aho jAtyamarakatamayabhAjanavinivezitamuktAmaNizreNiriva zobhate asya vapuSi kAlimakalite zvetadanpaddhatiriti, tAM ca prazaMsAM zrutvA savismayaM surasadmajanmA cintayAmAsa - aho yathoktaM madhavatA tathaiveti / * tato dUra gate kezave tadrUpamupasaMhRtya kiyatkAlaM sthitvA gRhamAgate kezave yuddhaparIkSAnimittaM mandurAgatamekamazvaranaM sakalalokasamakSamapahRtavAn, dhAvitazca mArgataH sarvo'pyudIrNakhaGgakuntAdiraGgarakSakAdipadAtivargaH samucchalitazca mahAn kolAhalo, jJAtazcAyaM vyatikaraH kezavena, pradhAvitAzca sakopaM dizodizaM sarve'pi kumArAH muJcanti ca yathAzakti praharAn paraM suro divyazaktyA tAn sarvAnapi lIlayA vijitya mandaM mandaM gantuM pravRttaH, tataH prAptaH kezavaH pRSTazca tenAzvApahArI - bhoH kiM madIyamazvaratnamapaharasi ?, tenoktaM zaknomyapahartuM, yadi punarasti te kA'pi zaktistarhi mAM yuddhe vinirjitya parigRhANa, tataH kezavaH tatpauraSaraJjitamanaskaH saharSamevamAvadItbho 'mahApuruSa ! yena yuddhena brUSe tena yuddhe'haM tataH sarvANyapi yuddhAni kezavo nAmagrahaM vaktuM pravRttaH, pratiSedhati ca sarvANyapi surasadmajanmA, tato bhUyaH kezavo vadati--kathaya kena yuddhena yuddhe'hamiti ?, tataH sa prAha-putayuddhena tataH karNau pidhAya zalyitahRdaya iva hAzabdavyAhArapurassaraM taM pratyevamavAdIt-gaccha gacchAzvaratnamapi gRhItvA, nAhaM nIcayuddhena yuddhe iti, tata etat zrutvA harSavazojjRmbhitapulakamAlopazobhitaM vapurAdadhAnaH savismayaM surasadmajanmA svacetasi cintayAmAsa - aho mahottamatA kezavAnAm, ata eva zatasahastasaGkhyanamadamarakirITakoTI-saGgharSamasRNIkRtaMpAdapIThAnAM madhavatAmapyete prazaMsArhAH,
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________________ nandI-cUlikAsUtra tata evaM cintayitvA sAnandamavekSamANo vaktuM pravRttAMbhoH kezava! nAhamazvApahArI, kintu tvaguNaparIkSAnimittamevaM kRtavAn, tataH sakalamapi zakraprazaMsAdikaM prarvavRttAntamacakathat, tataH svaguNaprazaMsAzravaNalajjito'vanatamanAkandharaH kuGmalitakarasampuTo janAInaH tamudantaparyatne mutkalayAmAsa svasthAne, suro'pi ca sakalavizvAsAdhAraNakezavaguNadarzanato haSTamanAstaM pratyevamavAdIt-mahApuruSa! devadarzanamamoghaM manujajanmanAmiti pravAho jagati prasiddho mA viphalatAmApaditi vada kiJcidabhISTaM yena karomIti, tataH kezavo'bravId-vartate samprati dvAravatyAmazivaM, tatastatpratividhAnamAtiSTha, yena bhUyo'pi na bhavati, tato gozIrSacandamayImazivopazaminI devo bherImadAt, kalpaMcAsyAH kathayAmAsa-yathA SaNmAsaSaNmAsaparyante nijA''sthAnamaNDape vAdyaiSA bherI, zabdazcAsyAH sarvato dvAdazayojanavyApI jalabhRtamedhadhvaniriva gambhIro vijRmbhiSyate, yazca zabdaM zroSyati tasya prAktanovyAdhiniyamato'payAsyati, bhAvI ca bhUyaH SaNmAsAdAkna bhaviSyati, tataH evamuktyA devaH svasthAnamagamat / vAsudevo'pi tAM bherIM sadaiva bherItADananiyuktAya samapitavAn, zikSAM cAsmai dadau yathA - paNmAsaSaNmAsaparyante mamAsthAnamaNDape vAdyaiSA tvayA bherI, yatratazcAvanIyA, tataH sakalasvalokasAmantAdibalasamanvito nijaprAsAdamAyAsIt, mutkAlitazca pratIhAreNa sarvo'pi lokaH, tato dvitIyadivase mukuTopazobhitAnekapArthivasahasraparyupAsyamAno nijAsthAnamaNDape viziSTasiMhAsanopaviSTaH zakra iva devaiH parivRto virAjamAnastAM bherImatADayat, bherIzabdazravaNasamanantarameva ca dinapatikaranikaratADitamandhakAramiva dvAravatIpurisakalamapi rogajAlaM vidhvaMsamupAgamat, tataH pramuditaH sarvo'pi pauralokaH, AzAste ca sadaivAdhipatitvena janAInaM, tata evaM vyAdhivikale gacchati kAle ko'pidUradezAntaravartI dhAnaDhya mahArogAbhibhUto bherIzabdamAhAtmyamAkarNyadvAravatImagamat, sadaivaviniyogAbhderItADanadivasAtikrame prAptaH, tato'cintayat__ kathamidAnImahaM bhaviSyAmi ?, yato bhUyo bherItADanaM SaNmAsAtikrame, SaDbhizca mAsaireSa pravarddhamAno vyAdhirasUnapiniyamAt kavalayiSyati, tataH kiM karomIti?,tataH itthaM katipayadinAni cintAzokasAgaranimagnaH kathamapi zemuSIpotamAsAdyonmaMktu lagno-yathA yaditasyAH zabdato'pi rogo'payAti tataH tadekadezasya dharSitvA pAne sutarAmapayAsyati, prabhUtaM ca me svaM, tataH pralobhayAmi dhanena DhAktikaM, yena tacchakalamekaM me samarpayati, tataH pralobhito dhanena DhAkiko, nIcasattvA hi duSTadArA iva nirantaraMdhanAdibhiH sanmAnyamAnA api vyabhicaranti nijapateH, tatastena tacchakalamekaM tasmai vyatiriSTa, tatsthAne ca tasyAmanyacchakalaMyojitam, evamanyAnyadezAntarAyAtarogijanebhyo dhanalubdhatayA khaNDakhaNDapradAne sakalApi bherI kantheva khaNDasaGghAtAtmikA kRtA, tato'pagato divyaprabhAvaH, tatastadavasthamevAzivaMprAvatiSTa, samasthitazca rAvo'zivaprAdarbhAvaviSayaH paurajanAnA, vijJaptazca mahattarairjanAIno- deva! bhUyo'pi vijRmbhate varSAsu kRSNazarvaryAmandhakAramiva puridvAravatyAM mahadazivaM, tata: prAtarAsthAnamaNDape siMhAsane samupavizayAkArito bherItADananiyuktaH pumAn, dattazcAdezo'smai bherItADane, tatastADitA tena bherI, sA'pagatadivyaprabhAvAna bhAMkArAzabdenAsthAnamaNDapamAtramapi pUrayati, tato vismito janAIno-yathA kimeSA nAsthAnamaNDapamapi bhAGkArazabdena pUrayituM zaktavatI?, tataH svayaM nibhAlayAmAsatAM bherI, dRSTA ca sAmahAdaridrakantheva laghulaghutaraza
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________________ mUlaM-46 kalasahasrasaGghAtAtmikA, tatazcakopa tasmai janAIno-re duSTAdhama! kimidamakArSI:?, tataH sa prANabhayAt sakalamapi yathAvasthitamacIkathat, tato mahAnarthakAritvAt sa tatkAlameva niropito vinAzAya, tato bhUyo'pijanAIno janAnukampayA pauSadhazAlAmupagamyASTamabhaktavidhAnatarataM devamArAdhayAmAsa, tataH pratyakSIbabhUva devaH, kathitavAMzca janArdanaH prayojanaM, tato bhUyo'pi dattavAn azivopazamanI bherI, tAMca Aptatvena sunizcitAya kRSNaH smrpyaamaas| epa dRSTAntaH, ayamarthopanayaH-yathA bherI tathA pravacanAvagatau sUtrArthoM, yathA bherIzabdazravaNato rogApagamaH tathA siddhAntasya prabhAvazravaNato jantUnAM karmavinAzaH, tato yaH sUtrArthAvapAntarAle vismRtya vismRtyAnyataH sUtramarthaM vA saMyojya kanthAsamAnau karoti sa bherItADananiyuktaprathamapuruSasamAnaH, sa caikAntenAyogya:, yastvAcAryapraNItau sUtrArthoM yathAvadavadhArayati sa bherItADananiyuktapAzcAtyapurupa iva kalyANasampade yogyH|| ___ sampratyAbhorIdRSTAntabhAvanA-kazcidAbhIro nijabhAryayA saha vikrayAya ghRtaM gantryA gRhItvA pattanamavatIrNaH, catuppathe samAgatya vaNigApaNeSu paNAyituM pravRtto, ghaTitazca paNAya saMTaGkaH, tataH samArabdhaghRtamApe gantryA adhastAdavasthitA AbhIrI,ghRtaM bhAvArakeNasamarmyamANaM pratIcchatIti, tataH kathamapyarpaNe grahaNe vA'nupayogato'pAntarAle vArakAparaparyAyo laghughRtaghaTo bhUmau nipatya khaNDazo bhagnaH, tato dhRtahAnidUnamanAH patirullapituM svaraparuSavAkyAni prAvartata, yathA hA pApI-- yasi! duHzIle kAmaviDambitamAnasA taruNataruNimAbhiramaNIyaM puruSAntaramavalokase na samyag ghRtaghaTamabhigRhNAsi, tataH sA kharaparuSavAkyazravaNataH samudbhUtakopAvezavazocchalitakampakampitapInapayodharA sphuradadharabimboSThI dUrotpATitabhUrekhAdhanuravaSTambhato nArAcazreNimiva kRSNakaTAkSasantatimavirataM pratikSipantI pratyuvAca-hA grAmeyakAdhama ! ghRtadhaTamapyavagaNayya vidagdhamattakAminInAM mukhAravindAnyavalokase, na caitAvatA'vatiSThase, tataH kharaparuSavAkyaimipyadhikSipasi, tataH sa evaM pratyukto'tIvacalitakopAnalo'pi yadakiJcidasambaddhaM bhASituM lagnaH,sA'pyevaM, tataH samabhUttayo: kezAkezi, tato visaMsthUlapAdAdinyAsataH sakalamapiprAyo gantrIdhRtaM bhUmau patitaM, tacca kiJcicchoSamupagatamavazeSaM cAvalIDhaM zvabhiH, gantrIdhRtamapi zepIbhUtamapahRtaM pazyatoharaiH, sArthikA api svaM svaM dhRtaM vikrIya svagrAmagamanaM prapatrAH, tataH prabhRtadivasabhAgAtikrameNApasRte yuddhe svAsthye ca labdhe yatakiJcitprathamato vikrayAmAsatarghataM tadravyamAdAya tayoH svagrAmaM gacchatorapAntarAle'staM gate sahasramAnau sarvataH prasaramabhigRhNati tamovitAne parAskandinaH samAgatya vAsAMsi dravyaM balIvI cApahatavantaH, tata evaM tau mahato duHkhasya bhaajnmjaayetaat| eSa dRSTAnto'yamarthopanayaH yo vineyo'nyathA prarUpayan adhIyAno vA kathamapi kharaparuSavAkyaicAryeNa zikSito'dhikSepapurassaraM prativadati-yathA tvayaivetthamahaM zikSitaH, kimidAnI nihuSe? ityAdi, sa na kevalamAtmAnaM saMsAre pAtayati, kintvAcAryamapi kharaparuSapratyuccAraNAdinA tIvratIvratarakopAnalajvAlanAt, bhavanti ca kuvineyA mRdorapi guroH kharaparuSapratyuccAraNAdinA kopaprakopAH, yata uktamuttarAdhyayaneSu "anAsavA thUlavayA kusIlA, mipi caMDaMpakareMti sIsA" iti|| api ca-guNaguravo guravaH, tataste yadi kathamapi duSTaziyazikSApanane kopamupAgamat tathApi
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________________ nandI-cUlikAsUtra taSAM bhagavadAjJAvilopato gurvAzAtanAtazcopacitAzubhagurukarmA niyamato dIrghatarasaMsArabhAgI, kiJcaevaM sa vartamAno matimAnapi zrutaratnAdvahirbhavati, anyatrApi tasya durlabhazrutatvAt, ko hi nAma sacetano dIrghatarajIvitAbhilApI sarpamukhe svahastena payobindUna prakSipatIti, sa caikAntenAyogyaH? pratipakSabhAvanAyAmapIdameva kathAnakaM paribhAvanIya, kevalamiha ghRtaghaTe bhagne sati dvAvapi tau dampatI tvaritaM 2 kappara yathAzakti ghRtaM gRhItavantau, stokameva vinanAza, nindati cAtmAnamAbhIro yathA-hI na mayA ghataghaTaste samyak samarpitaH, AbhIryapi vadati-samapitastvA samyak, paraM na sa mayA samyak gRhItaH, tata evaM tayorna kopAvezaduHkhaM nApi ghRtahAni pi sakAla evAnyasArthikaiH sahasvagrAmamabhisamarpatAmapAntarAle taskarAvaskandaH, tatastau sukhabhAjanaM jAtau evamihApi kathaJcidanupayogAdinA'nyathArUpavyAkhyAne kRte sati pazcAdanusmRtayathAvasthitavyAkhyAnena sUriNA ziSyaM pUrvamUktaM vyAkhyAnaM cintayantaM pratyevaM vaktavyam-vatsa! maivaM vyAkhyaH, mayA tadAnImanupayuktena vyAkhyAtaM, tata evaM vyAkhyAhi, tata evamukte sati yo vinayeH kulIno vinItAtmA sa evaM prativadati-yathA bhagavantaH ! kimanyathA parUpayanti ?, kevalamahaMmatidaurbalyAdanyathA'vagatavAniti, sa caikAntena yogyaH?, evaMvidhAzca vineyA: prahlAditagurumanasaH zrutArNavapAragAmino jAyante, cAritrasampadazca bhAginaH, tadevamekaikaM ziSyamadhikRtya yogyAyogyatvavibhAgopadarzanaM kRtam, samprati sAmAnyataH parSado yogyAyogyarUpatayA nirUpayati mU.(47)sA samAsaotivihA pannattA, taMjahA-jANiA ajANiA duviaDDA, jANiA jahAmU.(48) khIramiva jahAhaMsA je dhumRti iha gurugunnsmiddhaa| doI avivajjatI taM jANasu jaanniaNprisN| mU.(49) ajANiA jahA-jA hoi pagaimahurA miychaavysiihkukkuddybhuuaa| rayaNamiva asaMThaviA ajANiAsA bhave prisaa|| vR. 'sA' parSat 'samAsataH' saMkSepeNa 'trividhA' triprakArA prajJaptA, tIrthakaragaNadharairiti gamyate, parSaditi kathaM labhyate iti cet ?, ucyate, iha prAguktaM-prArambhaNIya: pravacanAnuyoga iti, anuyogazca ziSyamadhikRtya pravartate, nirAlambanasya tasyAbhAvAt, tataH sAmarthyAtsetyukte parSaditi labhyate, 'tadyathe'tyudAharaNopadarzanArtha, 'jANiya'ttijJA avabodhane' jAnAtIti jJA, 'igupAntyaprIkRgRjJa:' iti kapratyayaH, iti dhAto lopa' ityAkAralopaH, tato ajAdyata' iti striyAmApa, jaiva jJikA, svArthikaH kaH pratyayaH, 'svajJAjabhasrAdhAtutyayakAdi'tyApa: sthAne ikArAdezaH, kapratyayAcca parataH striyAmAp, tatsiddhaM jJiketi, jJikA nAma parijJAnavatI, kimuktaM bhavati?-kupathapravRttapASaNDamatanAdigdhAntaHkaraNA guNadoSavizeSaparijJAnakuzalA satAmapi doSANAmaparigrAhikA kevalaguNagrahaNayalavatIti, uktaM ca "guNadosavisesaNNU anabhiggahiyA ya kussuimesuN| esA jANagaparisA guNatattillA agunnvjjaa|" tatra 'guNatattilleti' guNeSu yatravatI guNagrahaNaparAyaNA ityarthaH, aguNavajji'tti aguNAn
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________________ mUlaM - 50 dopAn varjayati, sato'pi na gRhNAtItyaguNavarjA / tathA 'ajJikA' ajJikA jJikAvilakSaNA, samyakparijJAnarahitA, kimuktaM bhavati ? - yA tAmracUDakaNThIravakuraGgapotavatprakRtyA mugdhasvabhAvA asaMsthApitajAtyaratnamivAntaviziSTaguNasamRddhA sukhaprajJApanIyA parSat sA ajJikA, uktaM ca "pagaImuddha ayANiya migachAvagasIhakukkuDaga bhUyA / rayaNamiva asaMThaviyA suhasaMNappA guNasamiddhA // " iha 'migasAvagasIhakukkuDagabhUya'tti sAvagazabdo'gre sambadhyate, tato mRgasiMhakurkuTazAvabhUtA ityarthaH 'asaMThaviya'tti asaMsthApitA, asaMskRtA ityarthaH, sukhena prajJApanIyA / tathAmU. (51) duviaDDA jahA - mU. (52) naya katthai nimmAo na ya pucchai paribhavassa doseNaM / vaftthavva vAyapuNNo phuTTai gAmillayaviaDDo || vR. 'durvidagdhA' mithyA'haGkAraviDambitA, kimuktaM bhavati ? - yA tattaguNajJapAzvapagamanena katipayapadAnyupajIvya pANDityAbhimAninI kiJcinmAtramarthapadaM sAraM pallavamAtraM vA zrutvA tata UrdhvaM nijapANDityakhyApanAyAmabhimAnato 'vajJayA pazyati, arddhakathyamAnaM cAtmano bahujJatAsUcanAya yA tvaritaM paThati sA parSat durvidagdhetyucyate, uktaM ca "kiJcimmattaggAhI pallavagAhI ya turiyagAhI ya / duviyADDiyA uesA bhaNiyA tivihA bhave parisA // " amUSAM ca tisRNAM parSadAM madhye Adye dve parSadAvanuyogayogye, tRtIyA tvayogyA, yadAha cUrNiNakRtettha jANiyA ajANiyA ya arihA, duvviaDDA aNarihA" iti, tata Adye eva dve adhikRtyAnuyogaH prArambhaNIyo, natu durvidagdhAM mA bhUdAcAryasya niSphalaH parizramaH, tasyAzca dustasaMsAropanipAtaH. sAhitathAsvAbhAvyAt yatkimapyarthapadaM zRNoti, tadapyavajJayA zrutvA ca sArapadamanyatra sarvajanAtizAyinijapANDityAbhimAnato mahato mahIyaso 'vamanyate, tadavajJayA ca durantasaMsArAbhiSvaGga iti sthitam / tadevabhISTadevatAstavAdisampAditasakalasauhityo bhagavAn dUSyagaNipAdopasevI pUrvAntargatasUtrArtha dhArako devavAcako yogyavineyaparIkSAM kRtvA sampratyadhikRtAdhyayanavipayasya jJAnasya prarUpaNAM vidadhAti 65 mU. (53) nANaM paMcavihaM patrattaM, taMjahA- AbhinibohianANaM suanANaM ohinANaM manapajjavanANaM kevalanANaM // vR. jJAtirjJAnaM, bhAve anaTpratyayaH, athavA jJAyate - vastu paricchidyate aneneti jJAnaM, karaNe anaT, zeSAstu vyutpattayo mandamatInAM sammohahetutvAt, nopadizyante, 'paJce 'ti saGkhyAvAcakaM vidhAnaM vidhA' upasargAdAta' ityaGpratyayaH, paJca vidhA: - prakArA yasya tatpaJcavidhaM paJcaprakAraM 'prajJaptaM ' prarUpitaM tIrthakaragaNadharairiti sAmarthyAdavasIyate, anyasya svayaMprarUpakatvena prarUpaNA'sambhavAt uktaM ca 30/5 14 "atthaM bhAsai arahA suttaM gaMthaMti gaNaharA niuNaM /
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________________ nandI-cUlikAsUtraM sAsanassa hiyaTTAe tao sattaM pvtti||" etena svamanISikAvyudAsamahA, athavA prajJA-vRddhi: tayA Apta-prAptaM tIrthakaragaNadharairiti gamyate, prajJAptaM, kimuktaM bhavati?-'sarva vAkyaM sAvadhAraNaM bhavatIti' nyAyAt avazyamidaM vAkyamavadhAraNIyaM, tato'yamarthaH-jJAnaM tIrthakarairapisakalakAlAvalambisamastavastustomasAkSAtkArikevalaprajJayA paJcavidhameva prApta, gaNadharairapi tIrthakRbhirupadizyamAnaM nijaprajJayA paJcavidhameva prApta, nata vakSyamANanItyA dvibhedameveti, athavA prAjJAta-tIrthakaradAptaM prAjJAptaM gaNadharairiti gamyate, athavA prAjJaiH-gaNadharairAsaM prAjJAptaM, tIrthakarAdityanumIyate, 'tadyathe' tyudAharaNopadarzanArthaH, AbhinibodhikajJAnaM zrutajJAnaM avadhijJAnaM mana:paryAyajJAnaM kevalajJAnaM, tatrArdhAbhimukho niyataH-- pratiniyatasvarUpo bodhI-bodhavizeSo'bhinibodhaH (abhinibodha) evAbhinibodhakaM, abhinibodhazabdasya vinayAdipAThAbhyupagamAd 'vinayAdibhya' ityanena svArthe ikaNapratyayaH 'ativartante svArthe pratyayakAH prakRtiliGgavacanAnI tivacanAt atra napuMsakatA, yathA vinaya eva vainayikamityatra, athavA abhinibudhyate anenAsmAdasmin veti abhinibodhaH-tadAvaraNakarmakSayopazama:, tena nivRttamAbhinibodhakaM, ArbhAinabodhakaM ca tad jJAnaMca AbhinibodhikajJAnaM-indriyamanonimitto yogyadezAvasthitavastuviSayaH sphuTapratibhAso bodhavizeSa ityarthaH 1, tathA zravaNaM zrutaMvAcyAvAcakabhAvapurassarIkAreNa zabdasaMspRSTArthagrahaNeheturupalabdhivizeSaH, evamAkAraM vastu jaladhAraNAdyarthakriyAsamarthaM ghaTazabdavAcyamityAdirUpatayA pradhAnIkRtatrikAlasAdhAraNasamAnapariNAma: zabdArthaparyAlocanAnusArI indriyamanonimitto'vagamavizeSa ityarthaH, zrutaM ca tad jJAnaM ca zrutajJAnaM 2, tathA avazabdo'dha:zabdArthaH, ava-adho'dho vistRtaM vastu dhIyate-paricchidyate'nenetyavadhi:, athavA avadhirmayAdA rUpaviSvevadvyeSu paricchedakatayA pravRttirUpA tadupalakSitaM jJAnamapyavadhiH yadvA avadhAnam-Atmano'rthasAkSAtkaraNavyApAro'vadhiH, avadhizcAsau jJAnaM cAvadhijJAnaM 3, tathA pariH-sarvatobhAve avanaMava: 'tudAdibhyo na kvA' vityadhikAre akatauce' tyanenauNAdiko'kArapratyayaH, avanaM gamanaM vedanamiti paryAyAH, pari avaH paryavaH, manasi manaso vA paryavaH manaHparyava:-sarvato manodravyapariccheda ityarthaH, athavA manaHparyaya iti pAThaH, tatra paryayaNaM paryayaH, bhAve'l pratyayaH, manasi manaso vA paryayo mana:paryayaH, sarvatastatparidaccheda ityarthaH, sa cAsau jJAnaM ca manaHparyayajJAnaM, athavA mana:paryAyajJAnamiti pAThaH, tataH manAMsi-manodravyANi paryetisarvAtmanA paricchinatti manaHparyAyaM, 'karmaNo'Ni ti aNpratyayaH, mana:paryAyaM ca tajjJAnaM ca manaHparyAya(yajJAnaM), yadvA manasaH paryAyA: manaH paryAyAH, paryAyA bhedA dharmA bAhyavastvAlocanaprakArA ityarthaH, teSu teSAM vA sambandhi jJAnaM manaHparyAyajJAnaM 4, tathA kevalam ekamasahAyaM matyAdijJAnanirapekSatvAt kevalajJAnaprAdurbhAve matyAdInAmasambhavAt, nanu kathamasambhavo yAvatA matijJAnAdIni svasvAvaraNakSayopazame'pi prAduSyanti, tato nirmUlasvasvAvaraNavilaye tAni sutarAM bhaviSyanti, cAritrapariNAmavat, uktaM ca "AvaraNadesavigame jAivi jAyaMti miisuyaaiinni|
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________________ mUlaM-53 ____ AvaraNasavavigame kaha tAi na hoMti jIvassa? // " ucyate, iha yathA jAtyasya marakatAdimaNermalopadigdhasya yAvannAdyApi samUlamalApagamastAvadyathA yathA dezato malavilayaH tathA tathA dezato'bhivyaktirUpajAyate, sA ca kacitkadAcit kathaJcit bhavatItyanekaprakArA, tathA''tmano'pi sakalakAlakalApAvalambinikhilapadArthaparicchedakaraNaikapAramArthikasvarUpasyApyAvaraNamalapaTalatirohitasvarUpasya yAvat nAdyApi nikhilakarmamalApagama: tAvadyAthA yathA dezataH karmakalocchedaH tathA tathA dezataH tasya vijJaptirujjRmbhate, sA ca kvacitkadAcitkathazcidityanekaprakArA, uktaM ca __ "mlviddhmnnervyktirythaa'nekprkaartH| krmviddhaatmvijnyptistthaa'nekprkaartH||" sA cAnekaprakAratA matizrutAdibhedenAvaseyA, tato yathA marakatAdimaNerazeSamalApagamasambhave samastAspaSTadezavyaktivyavacchedena parisphuTarUpaikAbhivyaktirupajAyate tadvadAtmano'pi jJAnadarzanacAritraprabhAvato niHzeSAvaraNaprahANAdazeSajJAnavyavacchedenaikarUpA atisphuTA sarvavastuparyAyasAkSAtkAriNI vijJaptirullasati, tathA coktam "yathA jAtyasya ratnasya, ni:shessmlhaanitH| sphuttaikruupaa'bhivyktirvijnyptistdvdaatmnH|" tato matyAdinirapekSa kevalajJAnaM, athavA zuddhaM kevalaM, tadAvaraNamalakalaGkasya niHzeSato'pagamAt, sakalaM vA kevalaM, prathamata evAzeSatadAvaraNApagamataH sampUrNotpatteH, asAdhAraNaM vA kevalamananyasadRzatvAt, anantaM vA kevalaM jJeyAnantatvAt, kevalaM ca tajjJAnaM ca kevalajJAnaM nanu sakalamapIdaM jJAnaM jJAptyekasvabhAvaM, tato jJaptyekasvabhAvatvAvizeSe kiMkRta eSa AbhinibodhakAdibhedo?, jJeyabhedakRta iti cet, tathAhi-vArttamAnikaM vastvAbhinibodhakajJAnasyajJeyaM, trikAlasAdhAraNa: samAnapariNAmo dhvanirgocara: zrutajJAnasya, rUpidravyANyavadhijJAnasya, manodravyANi manaH-paryAyajJAnasya, samastaparyAyAnvitaM sarva vastu kevalajJAnasya, tadetadasamIcInam, evaM sati kevalajJAnasya bhedabAhulyaprasaktaH, __tathAhi-jJeyabhedAt jJAnasya bhedaH, yAni ca jJeyAni pratyekamAbhinibodhikAdijJAnAnAmiSyate tAni sarvANyapi kevalajJAne'pi vidyante, anyathA kevalajJAnena teSAmagrahaNaprasaGgAda, aviSayatvAt, tathA ca sati kevalino'pyasarvajJatvaprasaGgaH,AbhinibodhikAdijJAnacatuSTayaviSayajAtasya tenAgrahaNAt, na caitadiSTamiti, athocyetapratipattiprakArabheda AbhinibodhikAdibhedaH, tathAhi-na yAdRzI pratipAttirAbhinibodhakajJAnasya tAdRzI zrutajJAnasya kintvanyAdRzI, evamavadhyAdijJAnAnAmapi pratipattavyam, tato bhavatyena pratipattibhedato jJAnabhedaH, tadapyayuktam, evaM satyekasmintrApi jJAne'nekabhedaprasakteH, tathAhi-tattaddezakAlapuruSasvarUpabhedena vivicyamAnamekaikaM jJAnaM pratipattiprakArAnantyaM pratipAdyate, tannaiSo'pi pakSaH zreyAn, syAdetad-astyAvArakaM karmA, taccAnekaprakAraM, tataH tadbhedAt tadAvAryaM jJAnamapyanekatAM pratipadyate, jJAnAvArakaM ca karma paJcadhA, prajJApanAdau tathA'bhidhAnAt, tato jJAnamapi paJcadhA prarUpyate, tadetadatIva yuktyasaGgataM, yata AvAryApekSamAvArakamata AvAryabhedAdeva tadbhedaH, AvAryaM cajJaptirUpApekSayA sakalamapyeka
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________________ nandI-cUlikAsUtraM rUpaM, tataH kathamAvArakasya paJcarUpatA?, yena tadbhedAt, jJAnasyApi paJcavidho bhedaH udgIryeta, athasvabhAvata evAbhinibodhikAdiko jJAnasya bhedo, na ca svabhAvaH paryanuyogamaznute, na khalu kiM dahano dahati nAkAzamiti ko'pi paryanuyogamAcarati, aho mahatI mahIyaso bhavataH zemupI, nanu yadi svabhAvata evAbhinibodhAdiko jJAnasya bhedastahi bhagavataH sarvajJatvahAniprasaGgaH, tathAhi___ jJAnamAtmano dharmaH, tasya cAbhinibodhAdiko bheda: svabhAvata eva vyavasthitaH, kSINAvaraNasyApi tadbhAvaprasaGgaH, sati ca tadbhAve'smAdRzasyeva bhagavato'pyasarvajJatvamApadyate, kevalajJAnabhAvataH samastavastuparicchedAnnAsarvajJatvamiti cet, nanu yadA kevalopayogasambhavaH tadA tasya bhavatu bhagavataH sarvajJatvaM, yadA tvAminibodhikAdijJAnopayogasambhavaH tadA dezataH paricchedasambhavAdasamAdRsyeva tasyApi balAdevAsarvajJatvamApadyate, na ca vAcyaM-tasya tadupayoga eva na bhaviSyati, AtmasvabhAvatvena tasyApikrameNopayogasya nivArayitumazakyatvAt, kevalajJAnAnaMtaraM kevaladarzanopayogavat, tataH kevalajJAnopayogakAle sarvajJatvaM zeSajJAnopayogakAle cAsarvajJatvamApadyate, tacca viruddhamato'niSThimiti, Aha ca nattegasahAvatte AbhinibohAi kiMkao bhedo?|| neyavisesAo ce na savvavisayaM jao carimaM / / aha paDivattivisesA negaMmi anegbheybhaavaao| AvaraNavibheovi hu sabhAvameyaM vinA na bhave // tammi ya sai savvesiM khINAvaraNassa pAvaI bhaav| taddhammattAucciya juttivirohA sa caanittttho|| arahAvi asapannU AbhinibohAibhAvao niymaa| kevalabhAvAo ce savvaNNU nanu viruddhminnN| tasmAdidameva yuktiyuktaM pazyAmo-yadutAvagrahajJAnAdArabhya yAvadutkarSaprAptaM paramAvadhijJAnaM tAvat sakalamapyekaM, taccAsakalasaMjJitam, azeSavastuviSayatvAbhAvAt, aparaM ca kevalinaH, tacca sakalasaMjJitamiti dvAveva bhedau, uktaM ca- / 'tamhA avaggahAo Arabbha ihegameva naannnti| juttaM chaumatthassAsagalaM iyaraM ca kevlinno|' atra pratividhIyate, tatra yattAvaduktaM-'sakalamapIdaMjJAnaM, jJaptyekasvabhAvatvAvizeSe kiMkRta eSa AbhinibodhAdiko bheda iti?' tatra jJaptyekasvabhAvatA kiM sAmAnyato bhavatA'bhyupagamyate vizeSato vA?, tatra ta tAvadAdyaH, pakSaH kSitimAdhatte, siddhasAdhyatayA tasya bAdhakatvAyogAt, bodhasvarUpasAmAnyApekSayA hi sakalamapi jJAnamasmAbhirekamabhyupagamyata eva, tataH kA no haaniriti| atha dvitIyapakSaH, tadayuktam, asiddhatvAt, na hi nAma vizeSato vijJAnamekamevopalabhyate, pratiprANi svasaMvedanapratyakSeNotkarSApakarSadarzanAt, atha yadyutkarSApakarSamAtrabhedadarzanAt jJAnabheda: tarhi tAvutkarSApakarSoM pratiprANi dezakAlAdyapekSayA zatasahastrazobhidyete, tataH kathaM paJcarUpatA?, naiSa doSaH, paristhUranimittabhedataH paJcadhAtvasya pratipAdanAt, tathAhi-sakaladhAtikSayo nimittaM kevalajJAnasya mana:paryAyajJAnasya tvAmarSoSadhyAdilabdhyapetasya pramAdalezenApyakalaGkitasya
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________________ mUlaM-53 viziSTo viziSTAdhyavasAyAnuto'pramAdaH 'taM saMjayassa savappamAyarahiyassa vivihariddhimato'iti vacanaprAmANyAd, avadhijJAnasya punaH tathAvidhAnindriyarUpadravyasAkSAdavagamanibandhanakSayopazamavizeSaH, matizrutajJAnayostu lakSaNabhedAdikaM, taccAgre vakSyate, uktaM ca "nattegasahAvattaM oheNa visesao puna asiddhaM / egaMtatassahAvattaNao kaha hAnivuDDIo // 1 // jaM avicaliyasahAve tatte egNttsshaavttN| na yataM tahovaladdhA ukrisaavgrisvisesaa||21|| tamhA parithUrAo nimittabheyAo smysiddhaao| uvavattisaMgaocciya AbhinibohAio bheo||3|| dhAikkhao nimittaM kevalanANassa vanio samae / manapajjavanANassa utahAviho appmaautti||4|| ohInANassa tahA anidiesuMpi jo khovsmo| maisuyanANANaM puNa lakkhaNabheyAdio bheo|5|| yadapyuktam-'jayabhedakRtamityAdi' tadapyanabhyupagamatiraskRtatvAddUrApAstaprasaraM, na hi vayaM jJeyabhedamAtrato jJAnasya bhedamicchAmaH, ekenApyavagrahAdinA bahuvahuvidhavastugrahaNopalambhAt, yadapi ca pratyapAdi-'pratipattiprakArabhedakRta ityAdi' tadapi na no bAdhAmAdhAtumalaM, yataste pratipattiprakArA dezakAlAdibhedenAnantyamapi pratipadyamAnA na paristhUranimittabhedena vyavasthApitAnAbhinibodhikAdIn jAtibhedAnatikrAmanti, tataH kathamekasmin anekabhedabhAvaprasaGgaH?, uktaM ca 'na ya paDivattivisesA egaMmi ya negbheybhaave'vi| jaM te tahAvisiTTe na jAibhee vilNghei|| yadapyavAdId-'AvAryApekSahyAvarakamityAdi' tadApi na nomanobAdhAye, yataH paristhUranimittabhedamadhikRtya vyavasthApito jJAnasya bhedaH, tatastadapekSamAvArakamapi tathA bhidyapAnaM na yussmaadRshdurjnvcniiytaamaaskndti| evamuttejito bhUyaH sAvaSTambhaM paraH praznayati-nanu paristhUranimittabhedavyavasthApitA apyamI AbhinibodhikAdayo bhedA jJAnasyAtmabhUtA utAnAtmabhUtAH kiJcAtaH?, ubhayathApi doSaH, tathAhi-yadyAtmabhUtAstataH kSINAvaraNe'pi tadbhAvaprasaGgaH, tathA cAsarvajJatvaM prAguktanItyA tasyApadyate, athAnAtmabhUtAstahina te pAramArthikAH, kathamAvAryApekSo vAstava AvArakabheda:?, tadapi na manorama, samyakavastutattvAparijJAnAd, iha hi sakalaghanapaTavinimuktazAradadinamaNiriva samantataH samastavastustomaprakAzanaikasvabhAvo jIvaH, tasya ca tathAbhUtaH svabhAvaH kevalajJAnamiti vyapadizyate, sa ca yadyapi sarvaghAtinA kevalajJAnAvaraNenAvriyate tathApi tasyAnantatamo bhAgo nityodghATita eva "akkharassaanaMto bhAgo niccugghADio, jai puNa so'viAvarijjA teNaM jIvo ajIvattaNaM pAvijjA" ityAdi vakSyamANapravacanaprAmANyAta, tatastasya kevalajJAnAvaraNAvRtasya ghanapaTalAcchAditasyeva sUryasya yo mandaH, prakAza: so'pAntarAlAvasthitamatijJAnAdyAvaraNakSayopazamabhedasampAditaM nAnAtvaM bhajate, yathA ghanapaTalAvRtasUryamandaprakAzo'pAntarAlAvasthitakaTakuDyadyAvaraNavivarapradezabhedataH,
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________________ nandI - cUlikAsUtraM 70 na sa ca nAnAtvaM kSayopazamAnurUpaM tathA tathA pratipadyamAnaH svasvakSayopazamAnusAreNAbhidhAnabhedamaznute, yathA matijJAnAvaraNakSayopazamajanitaH sa mandaprakAzo matijJAnaM zrutajJAnAvaraNakSayopazamajanitaH zrutajJAnamityAdi, tataH AtmasvabhAvabhUtA jJAnasyabhinibodhikAdayo bhedAH, te ca pravacano-padarzitaparisthUranimittabhedataH paJcasaGkhyAH tatastadapekSamAvArakamapi paJcadhopavarNyamAnaM na virudhyate, caivamAtmasvabhAva bhUtatve kSINAvaraNasyApi tadbhAvaprasaGgo, yata ete matijJAnAvaraNAdikSayopazamarUpopAdhisampAditasattAkAH, yathA sUryasya ghanapaTalAvRtasya mandaprakAzabhedAH kaTakuDyadyAvaraNavivarabhedopAdhisampAditAH, tataH kathaM te tathArUpakSayopazamAbhAve bhavitumarhanti ?, na khalu sakalaghanapaTalakaTakuDyadyAvaraNApagame sUryasya te tathArUpA mandaprakAza bhedA bhavanti, uktaM ca"kaDavivarAgayakiraNA mehaMtAriyassa jaha dinesassa / te kaDamehAvagame na hoMti jaha taha imAIpi // " tato yathA janmAdayo bhAvA jIvasyAtmabhUtA api karmmopAdhisampAditasattAkatvAt tadabhAve na bhavanti tadvadAbhinibodhikAdayo'pi bhedA jJAnasyAtmabhUtA api matijJAnAvaraNAdikarmakSayopazamasApekSatvAt tadabhAve kevalino na bhavanti, tato nAsarvajJatvadoSabhAvaH, uktaM ca" jamiha chaumatthabhrammA jammAIyA na hoMti siddhANaM ! iya kevalINamAbhinibohA bhAvaMmi ko doso ? ||" iti / para Aha- prapannA vayamuktayuktito jJAnasya paJcabhedatvaM, paramamISAM bhedAnAmitthamupanyAse kiJcidasti prayojanamuta yathAkathaJcideSa pravRttaH ?, astIti brUmaH, kiM taditi ced, ucyate, iha mati zrute tAvadekatra vaktavye, parasparamanayoH svAmikAlakAraNaviSayaparokSatvasAdharmyAt, tathAhiya eva matijJAnasya svAmI sa eva zrutajJAnasyApi ' jattha mainANaM tattha suyanANaM, jattha suyanANaM tattha mainANa' mityAdivakSyamANavacanaprAmANyAt tataH svAmisAdharmyaM, tathA yAvAneva matijJAnasya sthitikAlastAvAneva zrutajJAnasyApi tatra pravAhApekSayA atItAnAgatarttamAnarUpaH sarva eva kAlaH, apratipatitaikajIvApekSayA tu SaTSaSTisAgaropamANi samadhikAni, uktaM ca - "do vAre vijayAisu gayassa tinnuccue ahava tAI / airegaM narabhaviyaM nANAjIvANa savvaddhA / " iti kAlasAdharmyaM yathendriyanimittaM matijJAnaM tathA zrutajJAnamapIti kAraNasAdharmyam tathA yathA matijJAnamAdezata: sarvadravyAdiviSayamevaM zrutajJAnamapIti viSayasAdharmyam, yathA ca matijJAnaM parokSaM tathA zrutajJAnamapi parokSaM, parokSatA cAnayoragre svayameva sUtrakRtA vakSyate iti parokSatvasAdharmyam, tata itthaM svAmyAdisAdharmyAdeva mati zrute niyamAdekatra kaktavye, te cAvadhyAdijJAnebhyaH, prAgeva, tadbhAva evAbadhyAdijJAnasadbhAvAt, uktaM ca "jaM sAmikAlakAraNavisayaparokkhattaNehiM tullAI / tabbhAve sesANi ya teNAIe maisuyAI // " nanu bhavatAmekatra matizrute prAgeva cAvadhyAdibhyaH, parametayoreva matizrutayormadhye pUrvaM matiH pazcAt zrutamityetatkatham?, ucyate, matipUrvakatvAt zrutajJAnasya, tathAhi - sarvatrApi pUrvamavagrahAdirUpaM matijJAnamudayate pazcAcchutaM tathA coktaM cUrNAvapi "tesu'pi ya maipuvvaya suyaMtikiccA
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________________ mUlaM-53 puvvaM mainANaM kayaM, tassa piTuo suyaM" ti| nanvete matizrute samyaktavotpAdakAle yugapadutpattimAsAdayataH, anyathA matijJAnabhAve'pi zrutajJAnAbhAvaprasaGgaH, sa cAniSTaH, tathA mithyAtvapratipattau yugapadeva cAjJAnarUpatayA pariNamataH, tataH kathaM matipUrvaM zrutamudrIryate?. uktaM ca "nANAnannANANi ya samakAlaiMjao misuyaaii| to na suyaM maipuvvaM mainANe vA suyaannANaM / / " naiSa dopo, yataH samyaktvotpattikAle samakAlaM matizrute labdhimAtramevAGgIkRtya procyate, na tUpayogam, upayogasya tathAjIvasvAbhAvyataH krameNaiva sambhavAt, matipUrvaM ca zrutamucyate upayogApekSayA, na khalu matyupayogenAsacintya zrutagranthAnusAri vijJAnamAsAdayati jantuH, tato na kazciddoSaH, Ahaca bhASyakRt "iha laddhimaisuyAI samakAlAiM na tUvagoo siN| maipuvvaM suyamiha puNa suovaogo mippbhvo!|" tathA kAlaviparyayasvAmitvalAbhasAdharmyAt, matizrutAnantaramavadhijJAnatamuktaM, tatra pravAhApekSayA apratipatitakasattvAdhArApekSayA yAvAn matizrutayoH sthitikAlaH tAvAnevAvadhijJAnasyApi, tathA yathaiva matizrute jJAne mithyAdarzanodayato viparyayarUpatayAmAsAdayata: tathA'vadhijJAnamapi, tathAhimithyAdRSTeH sataH tAnyeva matizrutAvadhijJAnAni matyajJAnazrutAjJAnavibhaGgajJAnAni bhavanti, uktaM ca-"AdyatrayamajJAnamapi bhavati mithyAtvasaMyukta"miti, tathA ya eva matizrutajJAnayoH svAmI sa evAvadhijJAnasyApi, tathA vibhaGgajJAninastridazAdeH samyagdarzanAvAptau yugapadeva matizrutAvadhijJAnAnAM lAbhasambhavaH tato laabhsaadhrmym|| ___ avadhijJAnAnantaraM ca chadmasthavipayabhAvapratyakSatvasAdhAt mana:paryAyajJAnamuktaM, tathAhiyathA'vadhijJAnaM chadmasthasya bhavati tathA mana:paryavajJAnamapIti chadmasthasAdhayaM, tathA yathA'vadhijJAnaM kSAyopazamike bhAve vartate tathA manaHparyAyajJAnamapIti bhAvasAdharmya, yathA cAvadhijJAnaM pratyakSa tathA mana:paryAyajJAnamapIti pratyakSatvasAdharmyama, uktaMca "kAlavivajjayasAmittalAbhasAhammaovahI tt| mAnasamitto chumtthvisybhaavaaisaahmmaa||" tathA mana:paryAyajJAnAntaraM kevalajJAnasyopanyAsaH sarvottamatvAdapramattayatisvAmisAdharmyAta sarvAvasAne lAbhAcca, tathAhi-sarvANyapimatijJAnAdIni jJAnAni dezataH paricchedakAni kevalajJAnaM tu sakalavastustomaparicchedakaM, sarvottamaM sarvottamatvAccAnte sarvaziraH zikharakalpaM upanyastaM, tathA yathA manaHparyAyajJAnamapramattayaterevodayeta tathA kevalajJAnamapyapramAdabhAvamupagatasyaiva yaterbhavati, nAnyasya, tato'pramattayatisAdharmya, yathA yaH sarvANyapi jJAnAni samAsAdiyatuM yogyaH saniyamAt sarvajJAnAvasAne kevalajJAnamavApnoti, tataH sarvAnte kevalamuktam / uktaM ca__ aMte kevalamuttamajaisAmittAvasANalAbhAo" iti, tathA yathA mana:paryAyajJAnaM na viparyayanAsAdayati tathA kevalajJAnamapIti viparyayAbhAvasAdharmyAcca mana:paryAyajJAnAntaraM kevalajJAnamuktamiti mU.(54) taM samAsao duvihaM pannataM. taMjahA-paccakkhaM ca parokkhaM ca // vR. 'tat' paJcaprakAramapi jJAnaM 'samAsataH' saMkSepeNa 'dvividhaM' dviprakAraM prajJaptaM, tadyathe tyudA.
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________________ 72 nandI-cUlikAsUtraM haraNopanyAsArthaH, pratyakSaM ca parokSaM ca, tatra' azuMvyAptau' azrute jJAnAtmanA sarvAnarthAn vyApnotItyakSaH, athavA 'az bhojane' aznAti sarvAn arthAn yathAyogaM bhuMkte pAlayati vetyakSo-jIvaH, upayatrApyauNAdikaH sakpratyayaH, taM akSaM-jIvaM prati sAkSAdvartate yat jJAnaM tatpratyakSam-indriyamanonirapekSamAtmanaH sAkSAtpravRttimadavadhyAdikaM triprakAra, uktaM ca "jIvo akkho atthavvAvaNabhoyaNaguNannio jennN| taM pai vaTTai nANaM jaM paccakkhaM tayaM tivihN||" cazabda: svagatAnekAvadhyAdibhedasacakaH, tathA akSasya-Atmano dravyendriyANi dravyamanazca pudgalamayatvAt parANi vartante-pRthagvartante ityarthaH, tebhyo yadakSasya jJAnamudayate tatparokSaM, prapodarAdaya iti rUpasiddhiH, athavA paraiH-indriyAdibhiH saha ukSaH-sambandho viSayaviSayibhAvalakSaNo yasmin jJAne, na tu sAkSAdAtmano, dhUmAdagnijJAnamiva, tatparokSam, ubhayatrApiindriyamanonimittaM jJAnamabhidheyam / Aha-indriyamanonimittAdhInaM kathaM parokSam?, ucyate, parAzrayatvAt, tathAhi-pudgalamayatvAdravyendrimanAMsyAtmanaH pRthagbhUtAni, tataH tadAzrayeNopajAyamAnaM jJAnamAtmano na sAkSAt, kintu paramparayA, itIndriyamanonimittaM jJAnaM dhUmAdagnijJAnamiva parokSaM, "akkhassa poggalamayA jaMdavidiyamaNA parA hoti| tehito jaM nANaM parokkhamiha tamanumAnaM v||" atra vaizapikAdayaH prAhuH-nanvakSamindriyaM zroto haSIkaM karaNaM smRtaM, tato'kSANAm-indriyANAM yA sAkSAdupalabdhiH sA pratyakSaM, akSam - indriyaM prati varttate iti pratyakSavyutpatteH, tathA ca sati sakalaloke prasiddhaM sAkSAdindriyAzritaM ghaTAdi jJAnaM pratyakSamiti siddhaM, tadetadayuktam, indriyANAmupalabdhRtvAsambhavAt, tadasaMbhavazvAcetanatvAt, tathA cAtra prayogaH-yadacetanaM tantropalabdha, yathA ghaTaH, acetanAni ca dravyendriyANi, nacAyamasiddho hetuH, yato nAma dravyendriyANi nirvRttyupakaraNarUpANi, 'nirvRttyupakaraNe dravyendriya'miti vacanAt, nirvRttyupakaraNe ca pudgalamaye, yathA cAnayoH pugalamayatA tathA'gre vakSyate, pudgalamayaM ca sarvamacetanaM, pudgalAnAM kAThinyAnavavodharUpatayA caitanyaM prati dhamitvAyogAt, dharmAnurUpo hisarvatrApi dharmI, yathAkAThinyaM prati pRthivI, yadi punaranurUpatvAbhAve'pi dharmammibhAvo bhavet tata: kAThinyajalayorapi sa bhavet, na ca bhavati, tasmAdacetanA: pudgalAH, uktaM ca bohasahAvamamuttaM visayaparicchegayaM ca ceynnN| vivarIyasahAvANi ya bhUyANi jagappasiddhANi // 1 // tA dhammadhammibhAvo kahamesiM ghaDai th'bbhuvgme'vi| anurUvattAbhAve kAThinnajalANa kinna bhave? ||2||" iti, nApi sandigdhAnakAntikatA hetoH zaGkanIyA, acetanasyopalambhakatvazaktyayogAd, upalambhakatvaM hi cetanAyA dharmaH, tataH sa kathaM tadabhAve bhavitumarhati?, Aha-pratyakSavAdhiteyaM pratijJA, sAkSAdindriyANAmpalambhakatvena pratIte:,tathAhi-cakSarUpaMgahRdapalabhyate, zabdaM kaNNau, nAsikA gandhamityAdi, tadetat mohAvaSTabdhAnta:karaNatAvilasitaM, tathAhi-AtmA zarIrendriyaiH sahAnyo'nyAnuvedhena vyavasthitaH, tato'yamAtmA amUni cendriyANIti vivektumazaknuvanto bAliza
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________________ mUlaM-54 jantavaH, tatrApi yuSmAdRzAM kuzAstrasamparkataH, kuvAsanAsaGgamaH, tataH sAkSAdupalambhakAnI.. ndriyANIti manyante, paramArthataH punarupalabdhA tatrAtmaiva, kathametadavasIyata iti cet, ucyate, tadvigame'pi tadupalabdhArarthathAnusmaraNAt, tathAhi-ko'pi pUrvaM cakSuSA vivakSitamarthaM gRhItavAn, tataH kAlAntare daivaviniyogataH, cakSuSo'pagame'si sa tamarthamanusmarati, tatra yadi cakSureva dRSTa syAt tata: cakSuSo'bhAve tadupalabdhArthAnusmaraNaM na bhavet, na hyAtmanA so'rtho'nubhUtaH, kintu cakSuSA, cakSuSa eva sAkSAdRSTtve nopagamAt, na cAnyenAnubhUte'rthe'nyasya smaraNaM, mA prApadatiprasaGgaH, api ca-mA bhUccakSuSo'pagamaH tathApi yadi cakSureva draSTratataH smaraNamAtmano na bhavet, anyenAnubhUte'rthe'nyasya smaraNAyogAt, bhavati ca smaraNamAtmanaH cakSuSaH smartRtvenApratIteranabhyupagamAcca, tasmAdAtmaivopalabdhA nendriymiti| ___ tathA cAtra prayogaH-yo yepuparatepvapi tadupalabdhAnarthAn smarati sa tatropalabdhA, yathA gavAkSopalabdhAnAmarthAnAmanusmA devadattaH, anusmarati ca dravyendriyopalabdhAnarthAn dravyendriyApagame'pyAtmA, iha smaraNamanubhavapUrvakatayA vyAptaM, vyApyavyApakabhAvazcAnubhavasmaraNayoH pratyakSeNaiva pratipatraH, tathAhi-yo'rtho'nubhUta: sasmaryate na zeSaH, tathA svasaMvedanapratyakSeNa pratIteH, vipakSe cAtiprasaGgo bAdhakaM pramANaM, ananubhUte'pi viSaye yadi smaraNaM bhavet tato'nanubhUtatvAvizeSAt kharavipANAderapi smaraNaM bhavedityatiprasaGgaH, tasmAt dravyendriyApagame'pi tadupalabdhArthAnusmaraNAdAtmA upalabdheti sthitaM uktaMca "kesiMci iMdiyAiM akkhAI taduvalabdhi pcckkhN| tanno tAI jamaceyANaiM jANaMti na ghddovv||1|| uvaladdhA tatthAyA tabcigame tduvlddhsrnnaao| gehagavakkhovaramevi taduvaladdhAnusariyA vA / / 2 // " atra vAzabda upamArthaH aparepunarAhu:-vayamindriyANAmupalabdhRtvaM pratijAnImahe, kintvetadeva brUmo-yadindriyadvAreNa pravartate jJAnamAtmAni tatpratyakSaM, na cendriyavyApAravyavahitatvAdAtmA sAkSAnnopalabdheti vaktavyam, indriyANAmupalibdhaM prati karaNatayA vyavadhAyakatvAyogAt, na khalu devadatto hastena bhuJjAno hastavyApAravyavahitatvAt sAkSAnna bhokteti vyapadeSTuM zakyam, tadetadasamIcInaM, samyagvastutattvAparijJAnat, iha hi yadA''tmA cakSurAdikamapekSya bAhyamarthamavabudhyate tadA'vazyaM cakSurAdeH, sAdguNyAdyapekSate, tathAhi___ yadA sadguNaM cakSuH tadA bAhyamarthaM spaSTaM yathAvasthitaM copalabhate, yadA tu timirAzubhramaNanauyAnapittAdisaMkSobhadezadavIyastAdyApAditavibhramaM tadA viparItaM saMzayitaM vA, tato'vazyamAtmA arthopalabdhau parAdhInaH, tathA ca sati yathA rAjA nijarAjadauvArikeNopadarzitaM pararASTrarAjakIyaM puruSaM pazyannapi samIcInamasamIcInaM vA nijarAjadauvArikavacanata eva pratyeti na sAkSAt, tadvadAtmApi cakSurAdinopadarzitaM bAhyamarthaM cakSurAdipratyaya eva samIcInamasamIcInaM vA vetti, na sAkSAt, tathAhi-cakSurAdinA darzite'pi bAhye'rthe yadi saMzayamadhirUDho bhavati tarhi cakSurAdisAdguNyameva pratItya nizcayaM vidadhAti, yathA na me cakSustimiropaplutaM, na nauyAnAzubhramaNAdyApAditavibhrama, tato'yamarthaH samIcIna iti, tato yathA rAjJo nAyaM mama rAjadauvAriko'satyAlApI kadAcanA
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________________ 74 nandI-cUlikAsUtraM pyasya vyabhicArAnupalambhAditi nijadauvArikasya sAdguNyamavagamya pararASTrarAjakIya-puruSasamIcInatAvadhAraNaM paramArthataH parokSaM tadvadAtmano'pi cakSurAdisAdguNyAvadhAraNato vastuyAthAtmyAvadhAraNaM paramArthataH parokSaM, nanvidamindriyasAdguNyAvadhAraNatovastuyAthAtmyAvadhAraNamanabhyAsadazAmApannasyApalabhyate nAbhyAsadazAmupAgatasya, abhyAsadazAmApano hyabhyAsaprakarSa-sAmarthyAdindriyasAdguNyamanapekSyaiva sAkSAdavabudhyate, tatastasyendriyAzritaM jJAnaM kathaM pratyakSaM na bhavati?, tadayuktam, abhyAsadazAmApannasyApisAkSAdanavabodhAt, tasyApIndriyadvAreNAvabodha-pravRtteravazyamindriyasAdguNyApekSaNAt, kevalamabhyAsaprakarSavazAttadindriyasAdguNyaM jhaTityevA-vadhArayati, pUrvAvadhRtaM ca jhaTityeva nizcinoti, tataH kAlasaukSmyAttannopalabhyate, itthaM caitadaGgIkarttavyam, yato'vazyamavAyajJAnamavagrahahApUrva, IhA ca vicAraNAtmikA, vicArazcendriyasAdguNyasadbhUtavastudharmAzritaH, anyathaikataravicArAbhAve'vAyajJAnasya samyagajJAnatvAyogAta, nakhalvindriye vastanivAsamyagavicArite'vAyajJAnaM samIcInaM bhavati, tato'bhyAsadazApanne'pIndriyasAdguNyAvadhAraNamavaseyaM, yadapi coktam-'na khala devadatto hastena bhuJjAno hastavyApAravyavahitatvAtsAkSAtra bhokteti vyapadeSTaM zakyamiti' tadapyayuktaM, dRSTAndAAntikArthavaiSamyAd, bhoktA hi bhujikriyAnubhavabhAgI bhaNyate, bhujikriyA'nubhavazca devadattasya na hastena vyavadhIyate, kintu sAkSAt, hasto hi kavalaprakSepa eva vyApriyate na paricchedakriyAyAmindriyamivAhArakriyAnubhave'pi yena vyavadhAnaM bhavet, tataH sAkSAddevadatto bhokteti vyavahiyate, iha tu vastUnAmupalabdhiruktanItyA cakSurAdIndriyasAdguNyAvagamAnusAreNApajAyate, tato vyavadhAnAna sAkSAdupalambhaka, Atmeti / nanvidaM sarvamapyutsUtraprarUpaNaM, sUtre hyanantaramevendriyAzritaM jJAnaM pratyukSamupadekSyate-- _ 'paccakkhaMduvihaM pannattaM, taMjahA-iMdiyapaccakkhaM noiMdiyapaccakkhaM ceti' satyametat, kintvidaM lokavyavahAramadhikRtyoktaM, na paramArthataH, tathAhi-yadindriyAzritamaparavyavadhAnarahitaM jJAnamudayate talloke pratyakSamiti vyavahRtaM, aparadhUmAdiliGganirapekSatayA sAkSAdindriyamadhikRtya pravartanAt, yatpunarindriyavyApAre'pyaparaM dhUmAdikamapekSyAgnyAdiviSayaM jJAnamudayate talloke parokSaM, tatra sAkSAdindriyavyApArAsambhavAt, yatpunarAtmanaH indriyamapyanapekSya sAkSAdupajAyate tatparamArthataH pratyakSaM, taccAvadhyAdikaM triprakAraM, tato lokavyavahAramadhikRtyendriyAzritaM jJAnamanantarasUtre pratyakSamuktaM, na paramArthataH, athocyeta-anantarasUtre na kimapi vizeSasUcakaM padamIkSAmahe, tataH kathamidamavasIyate saMvyavahAramadhikRtyendriyAzritaM jJAnaM pratyakSamuktaM, na paramArthata iti?, ucyate, uttarasUtrArthaparyAlocanAt, pratyakSabhedAbhidhAnAnantaraM hi sUtramAcAryoM vakSyati-'parokkhaM duvihaM pannattaM, taMjahAAbhinibohiyanANaM suyanANa'mityAdi, tatrAbhinibodhikamavagrahAdirUpam, avagrahAdayazca zrotrendriyAdyAzritA varNayiSyavati, tadyapi zrotrAdindriyAzritaM jJAnaM paramArthataH pratyakSaM tatkathavagrahAdayaH parokSajJAnatvenAgre'bhidhIyante?, tasmAduttaratrendriyAzritajJAnasya parokSatvenAbhidhAnAdavasIyate--anantarasUtreNocyamAnamindriyAzritaM jJAnaM vyavahArapratyakSamuktaM, na paramArthata iti sthitaM, "egaMtena parokkhaM liMgayamohAiyaM ca paccakkhaM /
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________________ mUlaM-54 iMdiyamanobhavaM jaM taM saMvavahArapaccaklaM / / " akalaGko'pyAha-"dvividhaM pratyakSajJAnaM-sAMvyavahArikaM mukhyaMca, tatra sAMvyavahArikamindriyA-- nindriyapratyakSa mukhyamatIndriyajJAna"miti, kevalamanomAtranimittaM zrutajJAnaM ca loke'pi parokSamiti pratItaM, nApi sUtre kacidapi pratyakSamiti vyavahRtaM tato na tatra kshcidvivaadH| tadevaM pratyakSa parokSaM ceti bhedadvayopanyAse kRte sati ziSyo'navabudhyamAnaH praznaM vidhatte - mU.(55)se kitaM paccakkhaM?, paccakkhaM duvihaM pannattaM, taMjahA-iMdiyapaccakkhaM noiMdiyapaccakkhaM c| vR. saMzabdo mAgadhadezIyaprasiddho nipAto'thazabdArtho varttate, athazabdArthazca prakriyAdyarthAbhidhAyI, yata uktaM- "atha prakriyApraznAnantaryamaGgalopanyAsaprativacanasamuccayeSvi"ti, iha copanyAsArtho veditavyaH, 'ki'miti paraprazne, tatprAgupadiSTaM pratyakSa (kSaM ki)miti?, nyAyamArgopadarzanArthamAcAryaH ziSyapRSTapadAnuvAdapurassarIkAraNe prativacana-mabhidhAtukAma AhapaccakkhamityAdi, evamanyatrApi yathAyogaM praznanivacanasUtrANAM pAtanikA bhaavniiyaa| __ pratyakSaM dvividhaM prajJaptaM, tadyathA- indriyapratyakSaM noindriyagratyakSaMca, tatra 'iduparamezvarye' udito namiti nam indanAdindraH-AtmA sarvadravyopalabdhirUpaparamaizvaryayogAt, tasya liGga-cihnabhavinAbhAvi indriyam indriyamiti' nipAtanasUtrAdrUpaniSpattiH, tat dvidhA-dravyendriyaM bhAvendriyaM ca, tatra dravyendriyaM dvidhA-nivRttirupakaraNaM ca, nirvRttirnAma prativiziSTaH saMsthAnavizeSaH, sApi dvidhA-bAhyA abhyantarA ca, tatra bAhyA karNaparpaTakAdirUpA, sApi vicitrA-na pratiniyatarUpatayopadeSTuM zakyate, tathAhi-manuSyasya zrotre-bhrUsame netrayorubhayApArzvata: saMsthite vAjino: mastake netrayorupariSTAdabhAvinI tIkSaNe cAgrabhAge ityAdijAtibhedAnnAnAvidhAH, AbhyantarAtu nirvRttiH sarvepAmapi jantUnAM samAnA, tAmevAdhikRtyAmUni sUtrANi praavrtissyntH| ___ soiMdieNaM bhaMte! kiMsaMThANasaMThie pannatte?, goamA! kalaMbuyAsaMThANasaMThie pannatte, cakkhidie NaM bhaMte! kiMsaMThANasaMThie pannatte?, goamA? masUracaMdasaMThANasaMThie pannatte, ghANidie NaM bhaMte ! kisiMThANasaMThie pannatte?, goyamA! aimuttasaMThANasaMThie pannatte, jibhiMdieNaM bhaMte ! kiMsaMThANasaMThie pAte?, goamA! khurappasaMThANasaMThie pannatte, phAsidie NaM bhaMte ! kiMsaMThANasaMThie pannatte? goamA! nAnAsaMThANasaMThie pannatte" ___ ihasparzanendriyanirvRtteH prAyo na bAhyAbhyantarabhedaH, tattvArthamUlaTokAyAM tathAbhidhAnAt, upakaraNaM khaGgasthAnIyAyA bAhyanirvRtteryA khaGgadhArAsamAnA svacchatarapudgalasamUhAtmikA abhyantarA nirvRttiHtasyAH zaktivizeSaH, idaM copakaraNarUpaM dravyendriyamAntaranirvRtteH kathaJcidarthAntaraM, zaktizaktimatoH kathaJcidbhedAt, kathaJcidbhedazca satyAmapi tasyAmAntaranirvRttau dravyAdinopakaraNasya vidhAtasambhavAt, tathAhi-satyAmapi kadambapuSpAdyAkRtirUpAyAmAntarAnirvRttAvatikaThorataraghanarjitAdinA zaktyupadhAte sati na paricchettumIzate jantavaH zabdAdikamiti, bhAvendriyamapi dvidhAlibdharupayogazca, tatra labdhiH zrotrendriyAdiviSayaH sarvAtmapradezAnAM tadAvaraNakarmakSayopazamaH, upayoga: svasvavipaye labdhirUpendriyAnusAreNa Atmano vyApAraH, iha ca dvividhamapi dravyabhAvarUpamindriyaM gRhyate, ekatarasyApyabhAve indriyapratyakSatvAnupapatteH, tatra indriyasya pratyakSaM
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________________ 76 nandI-cUlikAmRtraM indriyapratyakSaM, noindriyapratyakSaM yat indriyapratyakSaM na bhavati, nozabdaH sarvaniSedhavAcI, tena manaso'pi kathaJcidindriyatvAbhyupagamAttadAzritaM jJAnaM pratyakSaM na bhavatIti siddhm|| ma.(56)se kiM taM iMdiapaccakkhaM?, iMdiapaccarakhaM paMcavihaM pannattaM, taMjahA-soiMdiapaccakkhaM cakhidiapaccakkhaM ghANidiapaccakkhaM jibhidiapaccakkhaM phAsiMdia - paccakkhaM, se taM iMdiapaccarakhaM / vR.atha kiM tadindriyapratyakSaM?, indriyapratyakSaM paJcavidhaM prajJaptaM, tadyathA-zrotrendriyapratyakSamityAdi, tatra zrotrendriyasya pratyakSaM zrotrendriyapratyakSaM, zrotrendriyaM nimittIkRtya yadutpannaM jJAnaM tat zrotrendriyapratyakSamiti bhAvaH, evaM zeSeSvapi bhaavniiym| etacca vyavahArata ucyate, na paramArthata ityanantarameva prAguktam / Aha-sparzanarasanaghrANacakSuHzrotrANIndriyANIpi kramaH, ayameva ca samIcInaH pUrvapUrvalAbha evottarottaralAbhasambhavAt, tataH kimarthamutkramopanyAsaH kRtaH?, ucyate, asti pUrvAnupUrvI asti pazcAnupUrvIti nyAyapradarzanArthaM, api ca-zependriyApekSayA zrotrendriyaM paTu, tataH zrotrendriyasya yat pratyakSaM taccheSendriyapratyakSApekSayA spaSTasaMvedanaM, spaSTasaMvedanaM copavarNyamAnaM vineyaH sukhenAvabudhyate, tataH sukhapratipattaye zrotrendriyAdikramaH uktaH / / / mU.(57)se kiM taM noiMdiapaccakkhaM?, noiMdiyaapaccakkhaM tivihaM pannattaM, taMjahAohinANapaccakkhaM manapajjavanANapaccakkhaM kevlnaannpcckkhN| mU.(58)se kiM taM ohinANapaccakkhaM?, ohinANapaccakkhaM duvihaM pannattaM, taMjahAbhavapaccaiaMca khovsmiaNc| mU.(59)se kiM taM bhavapaccaiaM?, 2 duNhaM, taMjahA-devANa ya neraiANa y| mU.(60)se kiMtaMkhaovasamiaM?, khaovasamiaMduNhaM, taMjahAmanUsANa ya paMceMdiatirikkhajoNiANa ya?, ko-heU khAovasamiyaM?, khaovasamiyaM tayAvaraNijjANaM kammANaM udiNNANaMkhaeNaM anudiNNANaM uvasameNaM ohinANaM smupjji|| va. atha kiM tantroindriyapratyakSaM?, noindriyapratyakSaM trividhaM prajJaptaM, tdythaa-avidhjnyaanprtykssmityaadi|| atha kiM tadavadhijJAnapratyakSaM?, 2 dvividhaM prajJaptaM, tadyathA-bhavapratyayaM cakSAyopazamikaM ca, tatra bhavanti karmavazavartinaH prANino'sminniti bhavo-nArakAdijanma 'puMnAmnI'ti adhikaraNe ghapratyayaH, bhavaeva pratyayaH-kAraNaM yasya tadbhavapratyayaM, pratyayazabdazceha kAraNaparyAyaH, vartate pratyayazabdaH kAraNatve, yata uktam-'pratyayaH zapathe jJAne, hetuvizvAsanizcaye' cazabda: svagatadevanArakAzritabhedadvayasUcakaH, tau ca dvau bhedau anantarameva vkssyti| tathA kSayazcopazamazca kSayopazamau tAbhyAM nirvRtaM kSAyopazamikaM, cazabdaH svagatAnekabhedasUcakaH. tatra yadyeSAM bhavati tatteSAmupadarzayati-doNhamityAdi, dvayorjIvasamUhayoH bhavapratyayaM, tadyathAdevAnA ca nArakANAMca, tatra divyanti-nirupamakrIDAmanubhavantIti devA: teSAM, tathA narAnkAyanti zabdayanti yogyatayA anatikrameNAkArayanti jantUn svasthAne iti narakAH teSu bhavA nArakAH teSAM, cazabda ubhayatrApi svagatAnekabhedasUcakaH, te ca saMsthAnacintAyAmagre darzayiSyante / ___atrAha para:-nanvavadhijJAnaM kSAyopazamike bhAve vartate nArakAdibhavazcaudayike tatkathaM devAdInAmavadhijJAnaM bhavapratyayamiti vyapadizyate?, neSa doSaH, yatastadapi paramArthataH kSAyopaza
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________________ mUlaM-60 77 mika meva, kevalaM sakSayopazamo devanArakabhavapvavazyaMbhAvI, pakSiNAM gaganagamanalabdhiriva, tato bhavapratyayamiti vyapadizyate, uktaM ca cUrNI-"nanu ohI khAovasamie bhAve nAragAibhavo se udaie bhAve tao kahaM bhavapaccaio bhaNNai?, ucyate, so'vi khaovasamio ceva, kiMtu so khaovasamo nAragadevabhavesu avassaM bhavai, ko diTuMto?, pakkhINaM AgAsagamaNaM va, tao bhavapaJcaio bhnni"tti| tathA dvayoH kSAyopazamikaM, tadyathA-manuSyANAM ca paJcendriyatiryagyonijAnAM ca, atrApi cazabdau pratyekaM svagatAnekabhedasUcakau paJcendriyatiryagmanuSyANAM cAvadhijJAnaM nAvazyaMbhAvi, tataH samAne'pi kSAyopazamikatve bhavapratyayAdidaM bhidyate, paramArthataH punaH sakalamapyavadhijJAnaM kSAyopaNamikaM / samprati kSAyopazamikasvarUpaM pratipAdayati-'ko hetuH?' kiM nimittaM yadazAdavadhijJAnaM kSAyopazamikamityucyate ?, tatra nirvacanamabhidhAtukAma Aha-kSAyopazamikaM yena karaNena tadAvaraNIyAnAm-avadhijJAnAvaraNIyAnAM karmaNAmudInAM kSayeNa anudInAmaudayAvalikAmaprAptAnAmupazamena-vipAkodayaviSkambhalakSaNenAvadhijJAnamutpadyate, tena kAraNena kSAyopazamikamityucyate, kSayopazamazca dezadhAtirasasparddhakAnAmudaye sati bhavati na sarvadhAtirasasparddhakAnAm, atha kimidaM dezaghAtIni sarvaghAtIni vA rasaspardhakAnIti?, ucyate, iha karmaNAM pratyekamanantAnantAni rasasparddhakAni bhavanti, rasasparddhakasvarUpaM ca karmaprakRtiTIkAyAM saprapaJcamupadarzitamiti na bhUyo daya'te, tatra kevalajJAnAvaraNIyAdirUpANAM sarvadhAtinInAM prakRtInAM sarvANyapi rasasparddhakAni sarvadhAtIni, dezadhAtinInAM punaH kAnicitta sarvaghAtIni kAniciddezadhAtIni, tatra yAni catuHsthAnakAni tristhAnakAni vA rasaspardhakAni tAni niyamataH sarvadhAtIni, dvisthAnakAni punaH kAniciddezadhAtIni kAnicitsarvadhAtIni, ekasthAnakAni tu sarvANyapi dezadhAtInyeva, uktaMca "cautiTThANarasANi ya savadhAINi hoti phaDDhANi / duTThANiyANi mIsANi desaghAINi sesaanni||" atha kimidaM rasasya catuHsthAnakatristhAnakatvAdi?, ucyate, iha zubhaprakRtInAM rasaH kSIrakhaNDAdirasopamaH azubhaprakRtInAM tu nimbadhoSAtakyAdirasopamaH, uktaM ca -'ghosADainiMbuvamo asubhANa subhANa khIrakhaMDuvamo' kSIrAdirasazca svAbhAvika ekasthAnakaH, dvayostu karSayorAvarttane kRte sati yo'vaziSyate eka: karSaka: sa dvisthAnakaH, trayANAM karpANAmAvarttane kRte sati ekaH karSo'vaziSyaH tristhAnakaH, caturNAM karSaNAmAvarttane kRte sati uddharati ya ekaH karSaH sa catuHsthAnakaH, ekasthAnako'pi ca raso jalalavabinduculukAdhuculukaprasRtyajjalikarakakumbhadroNAdiprakSepAtmandamandatarAdibahubhedatvaMpratipadyate, evaM dvisthAnakAdayo'pi, evaM karmaNAmapi catuHsthAnakAdayo rasA bhAvanIyAH pratyekamanantabhevabhAjazca, karmaNAM caikasthAnakAdayo rasA: yathottaramanantaguNA veditavyAH, uktaM ca____ "anaMtaguNiyA kameNire" tatrAzubhaprakRtInAM catuHsthAnakarasabandhaH prastararekhAsadRzaiH anantAnubandhiko dhAdikaiH kriyate dinakarAtapazoSitataDAgabhUrekhAsadRzairapratyAkhyAnasaMjJaiH krodhAdibhiH tristhAnakarasabandhaH sikatAkaNasaMhatigatarekhAsadRzaiH pratyAkhyAnAvaraNasaMjJairddhi
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________________ 78 nandI-cUlikAsUtraM sthAnakarasabandhau jalarekhAsadRzaistu saJjavalanasaMjJairekasthAnakarasabandhaH, zubhaprakRtInAM punaretadeva vyatyAsena yojanIyam, navaraM dvisthAnakAdArabhya, tathA coktam "pavvayabhUmIvAluyajalarehAsarisa sNpaaraaesuN| cauThANAI asubhANa sesayANaM tu vccaaso||" iti, 'zeSakANAM' zubhaprakRtInAM vyatyAso draSTavyaH saca dvisthAnakAdArabhya, yathoktaM prAk / atha kathamavasIyate? yaduta dvisthAnakAdArabhya vyatyAso naikasthAnakAdArabhya?, ucyate, zubhaprakRtInAmakasthAnakarasabandhasyAsambhavAd, asambhavaH kathamiti ced, ucyate, ihAtyantavizuddhau vartamAnaH zubhaprakRtInAM catuHsthAnakameva rasaM bandhAti, tato mandamandataravizuddhau tristhAnakaM dvisthAnakaM vA, saGkalezAddhAyAM tu vartamAnasya zubhaprakRtayo bandhameva nAyAnti, kutaH?, tasyAmavasthAyAM tadgatarasasthAnakacintAyAmapi narakagatiprAyogyaM bandhato'tisaMklaSTasyApi vaikriyataijasAdikAH prakRtayo bandhamAyAnti tAsAmapi svabhAvato dvisthAnakarasasyaiva bandho naikasthAnasya, tataH zubhaprakRtInAM vyatyAsayojanA dvisthAnakarasabandhAdArabhya karttavyA, athAzubhaprakRtInAmekasthAnakasyApi rasasya bandho bhavatIti kathamavaseyam?, ucyate, iha dvidhA dhAtinyo'zubhaprakRtayaH, tadyathA-sarvadhAtinyo dezadhAtinyazca, tatra yAH sarvadhAtinyaH tAsAM jaghanyapade'pi dvisthAnaka eva raso bandhamAyAti, naikasthAnakaH, tathAsvAbhAvyAt, tathAhi-kSapaka zreNyArohe'pisUkSmasamparAyaguNasthAnakacaramasamaye'pivarttamAnasya kevalajJAnAvaraNakevaladarzanAvaraNayoH rasabandho dvisthAnaka eveti, naikasthAnakaH, yAstu dezadhAtinyaH tAsAM zreNyArohAbhAve bandhamAgatAnAM niyamAtsarvadhAtinamevarasaMbandhAti, yata uktaM karmaprakRtau"aseDhigA ya baMdhaMti usavadhAINi" sarvaghAtI caraso jaghanyapade'pidvisthAnako 'duTThANiyANi mIsANi desaghAINi sesANoti'vacanAt, tato na zreNyArohAbhAve tAsAmekasthAnakarasabandhasambhavaH, zreNyArohe tvanivRttibAdarasamparAyaguNasthAnakAddhAyAH saGkhyeyeSu bhAgeSugateSu satsutata UrdhvamekasthAnakarasabandhasambhavaH, tadAnIM ca jJAnAvaraNacatuSTayadarzananAvaraNatrayapuruSavedAntarAyapaJcakasaJjavalanacatuSTayarUpA: saptadaza prakRtIrvyatiricyazeSA bandhameva nAyAnti, tadbandhahetuvyayacchedAt, tato na tAsAmekasthAnakarasabandhasambhavaH, saptadazAnAM tu prakRtInAM tadA bandhasambhavAdekasthAnako rasabandhaH prApyate, uktaM ca "AvaraNamasavvagdhaM puNsNjlnnNtraaypyddiio| cauThANapariNayAo duticutthaannaausesaao|" atra 'cauThANapariNayAu'tti ekasthAnakapariNatA dvisthAnakapariNatAH tristhAnakapariNatAzcaHsthAnakapariNatAzcetyarthaH, zeSa sugama, tataH saptadazaprakRtinAmakasthAnakarasabandhasambhavAt tadapekSayA'zubhaprakRtInAmekasthAnakarasabandhAdArabhya yojanA kRtA, sarvaghAtIni carasasparddhakAni sakalamapi svadhAtyaM jJAnAdiguNamupaghnanti, tAnica svarUpeNa tAmrabhAjanavanizchidrANi dhRtamivAtizayena snigdhAni drAkSeva tanupradezopacitAni sphaTikAbhrakahAvaccAtIva nirmalAni, uktaM ca "jo dhAei savisayaM sayalaM so hoi svvghaairso| sonicchaddo niddho taNuo phlihbbhhrvimlo|"
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________________ mUlaM-60 yAni ca dezadhAtIni rasasparddhakAnitAni svadhAtyaM jJAnAdiguNaM dezato dhvanti, tadudaye'vazyaM kSayopazamasambhavAt. tAni ca svarUpeNAnekavidhavivarasaMkulAni, tathAhi-kAnicitkaTa ivAtisthUracchidrazatasaMkulAni, kAnicit, kambala iva madhyamavivarazatasaMkulAni, kAnicitpunaratisUkSmavivarasaMkulAni, yathA vAsAMsi, tathA tAni dezadhAtIni rasasparddhakAni stokasnehAni bhavanti vaimalyarahitAni ca, uktaM ca "desavighAittaNao iyaro kddkNblNsusNkaaso| vivihacchidduhabhario appasineho avimalo a||" aghAtinInAM tu rasasparddhakAni svarUpeNa na sarvadhAtIni nApi dezadhAtIni, kevalaM sarvaghAtirasasparddhakasaGgharpataH sarvadhAtirasasadRzAni bhavanti, yathA svayamacaurA iti(api) caurasamparkataH caurapratibhAsAH, uktaM ca __ "jANa na visao ghAittaNaMmi taannNpisvvghaairso| jAyai ghAisagAseNa corayA veh'coraannN||" tadevamuktAni sarvaghAtIni dezaghAtIni ca rasasparddha kAni, samprati yathA kSayopazamo bhavati tathA bhAvyate-tatra dezaghAtinInAM matijJAnAvaraNIyAdikarmaprakRtInAM sarvaghAtIni rasasparddhakAni adhyavasAyavizeSato dezaghAtIni kartuM zakyante, tathAsvAbhAvyAt, kathametadavaseyamiti cet?, ucyate, iha yadi bandhata eva dezaghAtIni rasasparddhakAni bhaveyurnAdhyavasAyavizeSataH tathApariNamanenApi, tarhi matijJAnAdInAmabhAva eva sarvathA prApnoti, matyAdIni jJAnAni kSAyopazamikANI __yaduktamanuyogadvAreSu-"khaovasamiyA AbhinibohiyanANaladdhI khaovasamiyA suyanANaladdhI khaovasamiyA ohinANaladdhI" ityAdi, kSayopazamazca vipAkodayavatInAM prakRtInAM dezaghAtinAmeva rasasparddhakAnAmudaye bhavati, na sarvaghAtinAM, dezaghAtInI ca rasaspardhakAni bandhamadhikRtyAnivRttibAdarasamparAddhAyAH saGkhayeyeSu bhAgeSu gateSu satsutata UrvaM prApyante, tatastasyA avasthAyA arvAk sarvathA matijJAnAdIni na prApnuvanti, sarvaghAtirasasparddhakavipAkodayabhAvataH teSAM kSayopazamAsambhavAda, atha ca matijJAnAdibalaprabhAvataH tasyA avasthAyAH samprAptistataH itaretarAzrayadoSavaivasvatamukhopanipatitvAnna kadAcidapi matijJAnAdisambhavaH, api ca matizrutajJAnAcakSudarzanAnyapi kSAyopazamikANi, kSayopazamazca yadi vipAkodaye bhavati tarhi dezaghAtirasasparddhakAnAmeva na sarvaghAtirasaspardhakAnAM, dezaghAtIni ca rasasparddhakAni anivRttibAdarasamparAddhAyAM, tatasteSAmapi tato'rvAgabhAvaH prApnoti, atha ca sarvajIvAnAmapi tAmavasthAmaprAptAnAmamUni vidyante, tato'vazyametadurIkarttavyaM bhavanti dezaghAtinInAM prakRtInAM sarvaghAtInyapi rasasparddhakAnyadhyavasAyavizeSato dezaghAtInIti, athayathA dezaghAtinInAM sarvaghAtIni rasasparddhakAni adhyavasAyavizeSato dezaghAtIni bhavanti tathA sarvaghAtinoH kevalajJAnAvaraNakevaladarzanAvaraNayorapi kasmAnnopajAyante?, ucyate, tathAsvAbhAvyAt, tathAhi-tathArUpA eva te pudgalA: kevalajJAnakevaladarzanAvaraNayoryogyA ye dvisthAnakarasapariNatA api na dezaghAtino bhavanti, nApi teSAM vipAkodayaviSkambhabhAJji, tathAsvAbhAvyAd, etaccAvasIyate tathAkAryadarzanAt, tathAhi-samyaktvasamyagmithyAtvadezaviratisAmAyika
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________________ 80 nandI-cUlikAsUtraM cchedopasthApanaparihAravizuddhikasUkSmasamparAyasaMyamAH kSAyopazamikA upavarNyante, yata uktaM - "kha ovasamiyA sammadaMsaNaladdhI khaovasamiA sammAmicchAdaMsaNaladdhI khaovasamiyA sAmAiyaladdhI khaovasamiyA cheovaTThANaladdhI, evaM parihAravisaddhiyaladdhI suhumasaMparAyaladdhI khaovasamiyo carittAcarittaladdhI" iti / anyatrApi uktaM __ "micchattaM jamunnaM taM khINaM anuiyaM ca uvsNtN| mIsIbhAvapariNayaM veijjataM khaovasamaM // 1 // " tathA "kSapayatyupazamayati vA pratyAkhyAnAvRtaH kssaayaaNstaan| sa tato yeva bhavet tasya viramaNe buddhirlpaalpaa||1||" chedopasthApyaM vA vrataM sAmAyikaM caritraM vaa| . sa tato labhate prtyaakhyaanaavrnnkssyopshmaat||2||" kSayopazamazca bhavati vipAkodayanirodhe, tato'vasIyate-bhavanti mithyAtvApratyAkhyAnapratyAkhyAnAvaraNAdInAM sarvaghAtiprakRtInAM sarvaghAtIni rasasparddhakAnyadhyavasAyavizeSato vipAkodayAbhAvayuktAnIti kRtaM prsnggen| tatrAvadhijJAnAvaraNaprakRtInAM tathAvidhavizuddhAdhyavasAyabhAvataH sarvaghAtiSurasasparddhakeSu dezaghAtirUpatayA pariNamiteSu dezaghAtirasasparddhakeSvapi cAtisnigdheSvalparasIkRteSu udayAvalikAmAptasyAMzasya kSaye'nudIparNasya copazame vipAkodayaviSkambharUpe jIvasyAvadhyAdayo guNA: prAduSyanti, uktaM ca "nihiesu savvaghAIrasesu phaDDesu desghaaiinnN| jIvassa guNA jAyanti ohimnckkhumaaiiyaa|" atra 'nihiteSvi'ti dezaghAtirasasparddhakatayA vyavasthApiteSu, zeSaM sugama, sarvaghAtIni ca rasasparddhakAni avadhijJAnAvaraNIyasya dezaghAtirasasparddhakatayA pariNamayati, kadAcit viziSTaguNapratipattimantareNa kadAcit punarviziSTaguNapratipattyA, viziSTaguNapratipattimantareNa kathamiti ced, ucyate, ihayathA divAkaramaNDalasya ghanapaTalAcchAditasya kathaJcidvistrasApariNAmena ghanapaTalapudgalAnAM niHsnehIbhUya parikSayataH samupajAtena randhreNa timiranikaropasaMhArahetavo bhAnavaH svAvapAtadezAspadaM dravyamudyotayanti tathA prakRtibhAsurasya Atmano mithyAtvAdihetUpacayopajanitAvadhijJAnAvaraNapaTalatiraskRtasvarUpasya saMsAre paribhramataH kathaJcidevameva tathAvidhazubhAdhyavasAyapravRttito'vadhijJAnAvaraNasambandhinAMsarvadhAratirasaspardhakAnAM dezaghAtirasasparddhakatayA jAtAnAmudayAvalikAprAptasyAMzasya parikSayato'nudayAvalikAprAptasyopazamataH samudbhUtena kSayopazamarUpeNa randhreNa vinirgato'vadhijJAnAlokaH prasAdhayati svakArya, kadAcit punarviziSTaguNapratipattitaH sarvaghAtIni rasasparddhakAni dazeghAtIni bhavanti tathA coktam mU. (61)ahavA guNapaDivanassa anagArassa ohinANaM samuppajjai taM, samAsao chavvihaM pannattaM, taMjahA-AnugAmiaM1 anAnugAmiaMra vaDDamAnayaM3 hIyamAnayaM4 paDivAiyaM5 appddivaaiyN6| vR. 'athaveti prakArAntaropadarzane, prakArAntaratA ca guNapratipattimantareNetyapekSya dRSTavyA, guNAH-mUlottararUpA: tAnpratipanno guNapratipannaH, athavA guNaiH pratiphnaHpAtramitikRtvA guNairAzrito
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________________ mUla-61 guNapratipatraH, anena pAtratAyAM satyAM svayameva guNA bhavantIti pratipAdayati, uktaM ca "nodanvAnArthatAmeti, na cAmbhobhirna puuryte| __ AtmA tu pAtratAM neyaH, pAtramAyAnti sampadaH / / " agAraM-gRhaM na vidyate agAraM yasyAsAvanagAraH, parityaktadravyabhAvagRha ityarthaH, tasya, prazastepvadhyavasAyeSu vartamAnasya sarvaghAtirasasparddhakeSu dezaghAtirasasparddhakatayA jAteSu pUrvoktakrameNa kssyopshmbhaavto'vdhijnyaanmupjaayte|| ___ manaHparyAyajJAnAvaraNIyasya tu viziSTasaMyamApramAdAdipratipattAveva sarvaghAtIni rasarasparddhakAni dezaghAtIni, bhavanti, tathAsvAbhAvyAt, tacca tathAsvAbhAvyaM bandhakAle tathArUpANAmeva teSAM bandhanAt, tato manaHparyAyajJAnaM viziSTaguNapratipannasyaiva veditavyaM, mati zrutAvaraNAcakSudarzanAvaraNAntaNyaprakRtInAM punaH sarvaghAtInirasasparddhakAniyena tena cAdhyavasAyenAdhyavasAyAnurUpaM dezaghAtIni sparddhakAni bhavanti, teSAM tathAsvAbhAvyAt, tato matyAvaraNAdInAM sadaiva dezadhAtinAmeva rasasparddhakAnAmudayaH, sadaiva ca kSayopazamaH, uktaM ca paJcasaMgrahamUlaTIkAyAM-'matizrutAvaraNAcakSudarzanAvaraNAntarAyaprakRtInAM ca sadaiva dezaghAtirasasparddhakAnAmevodayaH, tatastAsAM sadaivodayikakSAyaupazamikau bhAvAvi'ti kRtaM prsnggen| 'tad' avadhijJAnaM 'samAsata:' saMkSepeNa SaDvidhaM' SaTprakAraMprajJaptam, tadyathA-'AnugAmikami tvAdi, tatra gacchantaM puruSam-AsamantAdanugacchatItyevaMzIlamAnugAmi AnugAmyevAnugAmikaM, svArthe kA pratyayaH, athavA anugamaH prayojanaM yasya tadAnugAmikaM, yallocanavat gacchantamanugacchati tadavadhijJAnamAnugAmikamiti bhAvaH / tathA na AnugAmikaM anAnugAmikaM zRGkhalApratibaddhapradIpa iva yat na gacchantamanugacchati tadavadhijJAnamanAnugAmikaM, uktaM ca "anugAmio'nugacchai gacchaMtaM loaNaM jahA purisN| iyaro unAnugacchai ThiyappaIvova gacchaMtaM / / " tathA varddhata itivarddhamAnaM, tataH saMjJAyAM kanpratyayaH, bahubahutarendhanaprakSepAdibhirvarddhamAnadahanajvAlAkalApa iva pUrvAvasthAto yathAyogaprazastaprazastatarAdhyavAsayabhAvato'bhivarddhamAnamavadhijJAnaM varddhamAnakaM, tccaaskRtishissttgunnvishuddhisaapeksstvaat| tathA hIyate-tathAvidhasAmayyabhAvato hAnimupagacchati hIyamAnaM, karmakartRvivakSAyAmAnazpratyayaH, hIyamAnameva hIyamAnakaM, kutsitAlpAjJAte' iti kaH pratyayaH, pUrvAvasthAto yadadho hAsamupagacchatyavadhijJAnaM tat hIyamAnakamiti bhAvaH, uktaM ca-hIyamAnaM puvAvatthAo aho'ho hassamANaM" iti| tathA pratipatanazIlaM pratipAti, yadutpannaM sat kSayopazamAnurUpaM kiyatkAlaM sthitvA pradIpa iva sAmastyena vidhvaMsamupayAti tatpratipAtItyarthaH / hIyamAnakapratipAtinoH kaH prativizeSa iti ced, ucyate, hIyamAnakaM pUrvAvasthAto'dho'dho hasamupagacchadabhidhIyate, yatpunaH pradIpa iva nirmUlamekakAlamapagacchati tatpratipAti tathA na pratipAti-yatna kevalajJAnAdAkrdhazamupayAti tadapratipAtItyarthaH Aha-AnugAmikAnAnugAmikarUpabhedadvaye eva zeSabhedA varddhamAnakAdayo'ntarbhAvayituM zakyante, tatkimarthaM teSAmupAdAnaM?, ucyate, yadyapyantarbhAvayituM zakyante tathA'pyAnu | 30/6
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________________ nandI-cUlikAsUtraM gAmikamanAnugAmikaM cetyukte na varddhamAnakAdayo vizeSAavagantuM zakyante, vizeSAvagamakaraNAya camahatA zAstrArambhaprayAsaH, tato vizeSajJApanArthaM vizeSabhedopanyAsakaraNaM / / mU.(62)se kiMtaM AnugAmiaMohinANaM?, AnugAmiaMohinANaM duvihaMpannattaM, taMjahAaMtagayaM ca majjhAyaM c| se ki taM aMgatayaM?, aMtagayaM tivihaM pannattaM, taMjahA-purao antagayaM maggao antagayaM pAsao antagayaM, se kiMtaM purao aMtagayaM?, 2 se jahAnAmae kei purise ukkaM vA caDuliaMvA alAyaM vA maNiM vA paIvaM vA joiMvA purao kAuMpaNulemANe 2 gacchejjA, setaM purao aMtagayaM, se kitaM maggao antagayaM?,2-se jahAnAmae kei parise ukaM vAcaliaMvA alAyaMvA maNi vA paIvaM vA joiM vA mAgao kAuM aNukaDDemAne 2 gacchijjA se taM maggao aMtagayaM, se kiM taM pAsao aMtagayaM?, 2 -se jahAnAmae kei purise ukkaM vA caDuliaMvA alAyaMvA maNi vA paIvaM vA joiMvA pAsao kAuMparikaDDemAne 2 gacchijjA se taM pAsao aMtagayaM, se taM aNtgyN| se kiMtaM majjhagaya? majjhagayaM se jahAnAmae kei parise ukkaM vA caliaMvA alAvA maNi vA paIvaM vA joiM vA matthae kAuMsamuvvahamANe 2 gacchijjA se taM mjjhaayN| vR.athakiM tadAnugAmikamavadhijJAnaM?,AnugAmikamavadhijJAnaM dvividhaM-antagataM camadhyagataM ca, ihAntazabdaH paryantavAcI, yathAvanAnte ityatra, tatazca ante-paryante gataM-vyavasthitamantagatam, ihArthatrayavyAkhyAante gatam-AtmapradezAnAM paryante sthitamantagataM, iyamatra bhaavnaa| ihAvadhirutpadyamAnaH ko'pi sparddhakarUpatayotpadyate, sparddhakaM ca nAmAvadhijJAnaprabhAvA gavAkSajAlAdidvAravinirgatapradIpaprabhAyA ina pratiniyato vicchedavizeSaH, tathA cAha jinabhadrakSamAzramaNaH svopajJabhASyaTIkAyAM-'sparddhakamavadhivicchedavizeSaH' iti, tAni caikajIvasya saGkhayeyAnyasaGkhayeyAni vA bhavanti, yata uktaM mUlAvazyakaprathamapIThikAyAM-"phaDDAya asaMkhejjA saMkhejjA Avi egajIvasse"ti, tAni ca vicitrarUpANi, tathAhi-kAnicit paryantavartiSvAtmapradezeSutpadyante, tatrApi kAnicitpurataH kAnicitpRSThataH kAnicidadhobhAge kAnicidaparitanabhAge tathA kAnicinmadhyavartiSvAtmapradezeSu tatra yadA antavartiSvAtmapradezeSvavadhijJAnamupAjayate tadA Atmano'nte-paryante sthitamitikRtvA antagatamityucyate, taireva paryantavartibhirAtmapradezaH sAkSAdavadhirUpeNa jJAnena jJAnAt na zaSairiti, athavA audArikazarIrasyAnte garta-sthitaM antagataM, kayAcidekadizopalambhAt, idamapi sparddhakarUpamavadhijJAnaM, athavA sarveSAmapyAtmapradezAnAM kSayopazamabhAve'pi audArikazarIrAntenaikayA dizA yadvazAdupalabhyate tdpyntgmt| __ Aha-yadi sarvAtmapradezAnAM kSayopakSamastata: sarvataH kiM na pazyati?, ucyate, ekadizaiva kSayopazamasaMbhavAt, vicitro hi kSayopazamaH, tataH sarveSAmapyAtmapradezAnAmitthambhUta eva svasAmagrIvazAt kSayopazamaH saMvRtto yadaudArikazarIramapekSya kayAcit vivakSitayaikayA dizA pazyatIti, uktaM cUNA~-"orAliyasarIraMte ThiyaM gayaMti egaTuM, taM cAyappaesaphaDDagA bahiegadisi pAsaNA gayaMti antagayaM bhannai" tRtIyo'rtha ekadigbhAvinA tenAvadhijJAnena yadudyotitaM kSetraM tasyAnte vartate tadavadhijJAnam, avadhijJAnavataH tadante vartamAnatvAt, tato'nte-ekadigarUpasyAvadhijJAnaviSayasya paryante vyvsthitmntgtN|
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________________ mUlaM - 62 83 cazabdo dezakAlAdyapekSayA svagatAneka bhedasUcakaH, tathA 'madhyagataM ce 'ti iha madhyaM prasiddhaM daNDAdimadhyavat, tato madhye gataM madhyagataM idamapi tridhA vyAkhyeyaM, AtmapradezAnAM madhye-madhyavarttiSvAtmapradezeSu gataM - sthitaM madhyagataM idaM ca sparddhakarUpamavadhijJAnaM sarvadigupalambhakAraNaM madhyavarttinAmAtmapradezAnAmavaseyam, athavA sarveSAmapyAtmapradezAnAM kSayopazamabhAve'pyaudArikazarIramadhyabhAgenopalabdhistanmadhye gataM madhyagataM, uktaM cUrNau-" orAliyasarIramajjhe phaDDagavisuddhIo savvAyappaesavisuddhIo vA sarvAdisovalambhattaNao majjhagautti bhannati" athavA tenAvadhijJAnena yadudyoditaM kSetraM sarvAsu dikSu tasya madhye-madhyabhAge gataM sthitaM madhyagatam, avadhijJAninaH tadudyotitakSetramadhyavarttitvAt, Aha ca cUSNikRta- "ahavA uvaladdhikhettassa avahipuriso majhagautti, ato vA majjhagao ohI bhannai" iti cazabdaH svagatAneka bhedasUcaka:-atha kiM tadantagataM ?, antagataM 'trividhaM' triprakAraM prajJatam, tadyathA-tatra 'purataH ' avadhijJAninaH svavyapekSayA agrabhAge'ntagataM purato 'ntagataM, tathA mArgataH - pRSThantaH antagataM mArgato 'ntagataM, tathA pArzvatordvayoH pArzvayorekatarapArzvato vA'ntagataM pArzvato'ntagataM / atha kiM tatpurato 'ntagataM ?, 'se jahA' ityAdi 'sa' vivakSito yathAnAmakaH kazcitpuruSaH atra sarveSvapi padeSvekArAntatvam ' ataH sau puMsI 'ti mAgadhika bhASAlakSaNAt, sarvamapi hi pravacanamarddhamAgadhikabhASAtmakam, arddhamAgadhika bhASayA tIrthakRtAM dezanApravRtteH, tata: prAya: sarvatrApi mAgadhika bhASAlakSaNamanusaraNIyaM / 'ukkA ceti' ulkA - dIpikA, vAzabdaH sarvo'pi vikalpArthaH, caTulI vA caTulI : - paryantajvalitatRNapUlikA 'alAtaM vA' alAtamulmukaM agrabhAge jvalatkASThAmityarthaH, 'maNirvA' maNi:pratItaH, 'jyotirvA' jyatoHi zarAvAdyAdhAro jvalannagniH, Aha ca cUNikRta - "joitti mallagAiThio aganI jalaMto' iti, 'pradIpaM vA' pradIpa- pratItaH 'purata: ' agrato haste daNDAdau vA kRtvA 'paNollemANotti' praNudan 2 hastasthitaM vA krameNa svagatyanusArataH prerayan 2 'gacchet' yAyAt, eSa dRSTAntaH, upanayastu svayameva bhAvanIyaH, tata upasaMhAraH-' se taM purao aMtagayaM' sezabdaH prativacanopasaMhAradarzane, tadetat purato 'ntagataM, iyamatra bhAvanA-yathA sa puruSa ulkAdibhiH purata eva pazyati, nAnyatra, evaM yenAvadhijJAnena tathAvidhakSayopazamabhAvataH purata eva pazyati, nAnyatra, tadavadhijJAnaM purato 'ntagatamabhidhIyate / evaM mArgato'ntargatapArzvato'ntagatasUtraM bhAvanIyaM, navaraM 'anukaDDemANe anukaDDemANe 'tti hastagataM daNDAnAdisthitaM vA anupazcAt karSan anukarSan pRSThataH pazcAt kRtvA samAkarSan 2 ityarthaH ! tathA 'pAsao parikaDDemANe 'tti pArzvato dakSiNapArzvato'thavA vAmapArzvato yadvA dvayorapi pArzvayorulkAdikaM hastasthitaM daNDAgrAdisthitaM vA parikarSana pArzvabhAge kRtvA samAkarSan samAkarSannityarthaH - nigadasiddhaM navaraM 'mastake' zirasi kRtvA gacchet tadetta madhyagataM, iyamatra bhAvanAyathA tena mastakasthena sarvAsu dikSu pazyati, evaM yenAvadhijJAnena sarvAsu dikSu pazyati tanmadhyagatamiti / itthambhUtAM ca vyAkhyAM samyaganavabudhyamAnaH ziSyaH praznaM karoti mU. ( ( 62 vartate eva) aMtagayassa majjharAyassa ya ko paiviseso ?, purao aMtagaeNaM ohinANeNaM purao ceva saMkhijjANi vA asaMkhejjANi vA joyaNAI jANai pAsai, maggao -
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________________ nandI-cUlikAsUtraM aMtagaeNaM ohinANeNaM maggao ceva saMkhijjANi vA asaMkhijjANivA joyanAI jAnai pAsai, pAsao aMtagaraNaM pAsao ceva saMkhijjANi vA asaMkhijjANi vA joyanAI jANai pAsai, majjhagaeNaM ohinANeNaM sabao samaMtA saMkhijjANi vA asaMkhijjANivA joaNAI jANai pAsai, setaM anugaamiaNohinaannN| vR.antagatasya madhyagatasya ca parasparaM kaH prativizeSa:?-pratiniyato vizeSa:?. sarirAhapurato'ntagatenAvadhijJAnena purata eva-agrata eva saGghayeyAni-ekAdIni zIrSagrahelikAparyantAni asaGkhayeyAni vA yojanAni, etAvatsu yojaneSvavagADhaM dravyamityarthaH, jAnAti pazyati, jJAnaM vizeSagrahaNAtmakaM darzanaM sAmAnyagrahaNAtmakaM, tadevaM purato'ntagatasya zeSAvadhijJAnebhyo bhedaH, evaM zeSANAmapi parasparaM bhAvanIyaH, navaraM 'savao samaMtA' iti sarvataH-sarvAsu digvidikSu samantAt-sarvairevAtmapradezeH sarvairvA vizuddhasparddhakaiH, uktaM ca cUrNI__ "savvautti savvAsu disividisAsu, samaMtA iti savvAyappaesesu savvesuvA visuddhiphaDDegasu" iti, atra 'savvAyappaesesu' ityAdistR(tyatrata)tIyArthe saptamI, bhavati ca tRtIyArthe saptamI, yadAha pANiniH svaprAkRtalakSaNe-vyatyayo'pyAsA'mityatra sUtre, tRtIyArthe saptamI yathA-'tisu tesu alaMkiyA puhavi' iti, athavA sa mantA ityatra sa ityavadhijJAnI parAmRzyate, mantA iti jJAtA, zeSaM tathaiva___ atha kimavadhijJAnaM keSAmasumatAM bhavatIti ced, ucyate, devanArakatIrthakRtAmavazyaM madhyagataM tirazcAmantagataM manuSyANAM tu yathAkSayopazamamubhayaM, tathA coktaM prajJApanAyAM-"neraiyANaM bhaMte ! ki desohI savvohI?, goyamA! no desohI savvohI, evaM jAva thaNiyakumArANaM / paMceMdiyatirikkhajoNiyANaM pucchA, goamA! desohI na svyohii| manussANaM pucchA, goyamA! desohIvi svvohiivi| vANamaMtarajoisiyavemANiyANaM jahA neraiyANaM" vakSyati ca __ "neraiya deva titthaMkarA ya ohissa'bAhirA hoti| pAsaMti savvao khalu sesA deseNa paasNti|" devanArakANAM ca madhyagatamavadhirUpaM jJAnamAbhavavarti, bhavapratyayatvAttasya, tIrthakRtAM tvAkevalajJAnaM, kevalajJAnotpattau tasya vyavacchedAt, nanu saGghayeyAni asaMkhyeyAni vA yojanAni pazyantItyuktaM, tatra ke jIvAH kati yojanAni pazyantIti?, ucyate, iha tiryagmanuSyA aniyataparimANAvadhayaH, tathAhi-kecidaMgulAsaGghayeyabhAgaM kecidaMgulaM kecidvitasti yAvatkecit saGkhayeyAni yojAnAni kecidasaGkhayeyAni, manuSyAstu kecit paripUrNa lokaM, kecidaloke'pi lokamAtrANi asaMkhyeyAni khaNDAni, ye tu devanArakAste pratiniyatAvadhiparimANA: tataH teSAM pratiniyataM kSetraparimANamucyate tatra ratnaprabhAnArakA jaghanyato'rddhacaturthAni gavyUtAni kSetramavadhijJAnataH pazyanti, utkarSatazcatvAri gavyUtAni 1, zarkaraprabhAnArakA jaghanyatastrINi gavyUtAni utkarSato'rddhacaturthAni 2, vAlukaprabhAnArakA jaghanyato'rddhatRtIyAni gavyUtAni utkarSatastrINi gavyUtAni 3, paGkaprabhAnArakA jaghanyenaikaM gavyUtamutkarSataH sArdhaM gavyUtaM 6, tamatamaH-prabhAnArakA jaghanyato'rddhagavyUtamutkarSato gavyUtaM, tathA coktaM prajJApanAyAM
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________________ mUlaM-62 "rayaNappabhApuDhavineraiyA NaM bhaMte! kevaiyaM khettaM ohiNA jANaMti pAsaMti?, goamA! jahazreNaM adbhuTTAI gAuyAiM jANaMti pAsaMti ukkoseNaM cattAri gAuAI jANaMti pAsaMti, sakkarappabhApuDhavineraiyANaM pucchA, goamA! jahantreNaM aDDAijjAI gAuAI ukkoseNaM tinni gAuAI jANaMti pAsaMti, paMkappabhApuDhavineraiyA NaM pucchA, goyamA! jahanneNaM donni gAuiyAiM ukkoseNaM aDDAijjAI gAuyAI jANaMti pAsaMti, dhUmappabhApuDhavinaraiyA NaM pucchA, goamA ! jahanneNaM divaTuM gAuyaM ukkoseNaM do gAUAiM jANaMti pAsaMti, tamApuDhavineraiyA NaM pucchA, goamA! jahanneNaM gAuyaM ukkoseNaM divaDhaM gAuyaM jANaMti pAsaMti, aha sattamapaDhavineraiyA NaM bhaMte ! pucchA, goyamA ! jahanneNaM addhagAuyaM ukkoseNaM gAuyaM jANaMti paasNti|| __ asurakumArAH punaravadhijJAnato jaghanyataH kSetraM paJcavizaMtiyojAni jAnAnti pazyanti utkarSato'saMkhyeyAn dvIpasamudrAn, nAgakumArAdayaH punaH sarve'pi stanikumAraparyantA jaghanyataH paJcaviMzati yojanAni jAnanti pazyanti utkarSata: saGkayeyAn dvIsamudrAn, evaM vyantarA api, tathA coktam-'asurakumArA NaM bhaMte ! ohiNA kevaiyaM khettaM jANaMti pAsaMti ?, goamA ! jahanneNaM paNavIsaMjoyaNAI ukkoseNaM asojjadIvasamudde ohiNA jANaMti pAsaMti, nAgakumArA NaM pucchA, goamA! jahannaneNaM paNavIsaM joyaNAI ukkoseNaM saMkhejjadIvasamudde jANaMti pAsaMti, evaM jAva thaNiyakumArA, vANamaMtarA jahA nAgakumArA" iha paJcaviMzatiyojanAni bhavanapatayo vyantarA vA jaghanyataste pazyanti yeSAmAyurdazavarSasahasrapramANaM, na zeSAH, Aha ca bhASyakRta"paNavIsajoyaNAI dasavAsasahassiyA ThiI jesi"miti| jayotiSyakA: punardevA jaghanyato'pi saGkhayeyAndvIpasamudrAnavadhijJAnataH pazyanti, utkarSa-to'pi saMkhyeyAn dvIpasamudrAn, kevalamadhikatarAn, yadAha-'joisiyA NaM bhaMte! kevaiyaM khittaM ohiNA jANaMti pAsaMti?, jahanneNa'vi saMkhejje ukkoseNavi saMkhejje dIvasamudde" saudharmakalpavAsino devAH punaravadhijJAnato jaghanyenAMgulAsaMkhyeyabhAgamAtraM pazyanti utkarSato'dhastAdralaprabhAyAH pRthivyAH sarvAntimamadhastanaM bhAgaM yAvat, tiryakSuasaMkhyeyAn dvIpasamudrAn, UrdhvaM tu svakalpavimAnastUpadhvajAdikaM, evamIzAnadevA api| atrAha-nanvaMgulAsaMkhyeyabhAgamAtrakSetraparimito'vadhiH sarvajaghanyo bhavati, sarvajaghanyazcAvadhistiryagmanuSyeSveva, na zeSeSu, yata Aha bhASyakRtsvakRtabhASyaTIkAyAm 'utkRSTo manuSyeSveve, nAnyeSu, manuSyatiryagyoniSveva jaghanyo nAnyeSu, zeSANAM madhyama eve'ti, tatkathamIhasarvajaghanya uktaH?, ucyate, saudharmAdidevAnAM pArabhaviko'pyupapAtakAle'vadhiH sambhavati, sa ca sarvajaghanyo'pi kadAcidavApyate, upapAtAnantaraM tu tadbhavajaH, tato na kazciddoSaH, Aha ca duSSamAndhakAranimagnajinapravacanapradIpo jinabhadragaNikSamAzramaNaH "vemANIyANamaMgulabhAgamasaMkhaM jahannao hoi(ohii)| uvavAe parabhavio tabbhavajo hoi to pcchaa||" ev sanatkumArAdidevAnAmapi draSTavyam, navaramadhobhAgadarzane vizeSaH tataH sa pradarzyatesanatkumAramAhendradevAadhastAt zarkaraprabhAyAH sarvAntimamadhastanaM bhAgaM yAvatpazyanti, brahmalokalAntakadevAstRtIyapRthivyAH, mahAzukrasahasrArakalpadevAzcaturthapRthivyAH, AnataprANatAraNA
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________________ nandI-cUlikAsUtraM cyutadevAH paJcamapRthivyAH, adhastanamadhyamagraiveyakadevAH SaSThapRthivyAH, uparitanagraiveyakadevAH saptamapRthivyAH, anuttaropapAtInaH sampUrNalokanAliM caturdazarajjvAtmikAmiti, uktaM ca prajJApanAyAM-"sohammagadevA NaM bhaMte ! kevaiyaM khettaM ohiNA jANaMti pAsaMti?, goyamA ! jahannaNaM aMgulassa asaMkhejjaibhAgaM ukkoseNaM jAva imIse rayaNappabhAe puDhavIe heTThille caramaMte, tiriyaM jAya asaMkhejje dIvasamudde, uTuMjAvasagAIvimANAiM ohiNA jANaMti paasNti| evaM IsAnagadevAvi. saNaMkumAradevA evaM ceva, navaraM ahe jAva doccAe sakkarappabhAe puDhavie hiDille caribhaMte, evaM mAhiMdadevAvi, baMbhalogalaMtagadevA taccAe puDhavIe hiTThille caribhaMte, mahAsukasahassAradevA cautthIe paMkappabhAe puDhavIe heTThille carimaMte, ANayapANayaAraNaaccuyadevA ahe paMcamAe dhUmappabhAe puDhavIe heTTille carimante, heTThimamajjhimagevejjagadevA ahe jAva chaTThie tamAe puDhavIe hechille carimaMte, uvarimagevejjagadevA naM bhaMte ! kevaiyaM khettaM ohiNA jANaMti pAsaMti?, goyamA! jahantreNaM aMgulassa asaMkhejjaibhAgaM, ukkoseNaM ahe sattamAe puDhavIe heTThille carimaMte, tiriyaM jAva asaMkhejjadIvasamudde, uDDejAva sagAi vimANAiM ohiNA jANaMti paasNti| anuttarovavAiyA NaM devA NaM bhaMte ! kevaiyaM khettaM ohiNA jANaMti pAsaMti?, saMbhinna loganAliM jANaMti pAsaMti" samprati nArakAdInAmevAvadhe: saMsthAnaM cintyate-tatra nArakANAmavadhiH taprAkAraH, tapro nAma kASThasamudAyavizeSo yo nadIpravAhaNe plAvyamAno dUrAdAnIyate, sa cAyatastryasazca bhavati, tadAkAro'vadhi rakANAM, bhavanapatInAM sarveSAmapi pallakasaMsthAnasaMsthita: pallako nAma lATadeze dhAnyAdhArAvizeSa: sa coddharvAyata uparica kiJcitsaMkSiptaH, vyantarANAM paTahasaMsthAnasaMsthitaH, paTaha:-AtodyavizeSaH, sa ca kiJcidAyataH, uparyadhazca samapramANaH, jyotiSkadevAnAM jhallarIsaMsthAnasaMsthitaH, jhallarI-cAvanaddhavistIrNavalayAkArA AtodyavizeSarUpA dezavizeSa prasiddhA, saudharmadevAdInAmacyutadevaparyantAnAM mRdaGgasaMsthAnasaMsthitaH, mudaGgo-vAdyavizeSaH, sacAdhastAdvistIrNa upari ca tanuka: supratItaH, greveyakadevAnAM grathitapuSpasazikhAkabhRtacaGgerIsaMsthAnasaMsthitaH, anuttaropapAtikadevAnAM kanyAcolakAparaparyAyajavanAlakasaMsthAnasaMsthitaH, uktaM ca-neraiyANaM bhaMte ! ohi kiMsaMThANasaMThie pannatte?, goyamA ! tappAgArasaMThANasaMThie pannatte, sohammadevANaM pucchA, goamA! muiMgasaMThANasaMThie pannatte, evaM jAyaaccuyadevANaM, gevejjadevANaM pucchA, goamA ! pupphacaMgerIsaMThANasaMThie patratte, anuttarovavAiyadevANaM pucchA, goamA ! javanAlagasaMThANasaMThie pannatte" taprAkArAdInAM ca vyAkhyAnamidaM bhASyakRdAha "tappeNa samAgAro ohI neo sa caayyttNso| uddhAyayo u pallo uvariMca sa kiMci sNkhetto||1|| naccAyao samo'viya paDaho heTThovari piieso| cammAvanaddhavicchinnavalayarUvA ya jhllriyaa||2||" uddhAyao muiMgo heTThA ruMdo thovritnuo| pupphasihAvaliraiyA caMgerI pupphacaMgerI // 3 // "javanAlautti bhannai ubbho sarakaMcuo kumArIe" iti|tirygmnussyaannaaN cAvadhirnAnAsaMsthAnasaMsthito yathA svayambhUramaNodadhau matsyAH, apica-tatra matsyAnAM valayAkAraM saMsthAnaM niSiddhaM,
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________________ 87 mUlaM-62 tiryagmanuSyAvadhau tu tadapi bhavati, uktaM ca "nAnAgAro tiriyamanuesumacchA syNbhurmnnovv| tattha valayaM nisiddhaM tassa puNa tayaMpi hojjaahi||" tathA bhavanapativyantarANAmUddharvaM prabhUto'vadhirbhavati, vaimAnikAnAmadhaH, jyotiSkanArakANAM tiryaga, vicitro naratirazcAma, Ahaca-'bhavanavai vaMtarAnaM uDDUM bahugo hoya sesaanN| nAragajoisiyANaM tiriyaM orAlio citto|' tadevamuktamAnugAmikamavadhijJAnaM, tathA cAha-se taM anugAmiyaM / sampratyanAnugAmikaM ziSyaH pRcchanAha mU.(63)se kiMtaM anAnugAmiaM ohinANaM. anAnugAmi ohinANaM se jahAnAmae kei purise egaM mahataM joiTThANaM kAuM tasseva joiTThANassa pariperaMtehiM 2 parigholemAne 2 tameva joiTThANaM pAsai, annattha gae na pAsai, evAmeva anAnugAmiaM ohinANaM jattheva samuppajjai tattheva saMkhejjANi asaMkhejjANi vA saMbaddhANi vA asaMbaddhANi vA joaNAiM jANai pAsai, annattha gae na pAsai, se taM anaanugaamiaNohinaannN|| vR.athakiM tadanAnugAmikamavadhijJAnaM?, sUrirAha-anAnugAmikamavadhijJAnaM sa-vivakSito yathAnAmakaH kazcitpurupaH pUrNaH sukhaduHkhAnAmiti puruSaH purizayanAdvA puruSaH, ekaM mahajjyotiH sthAnaM-agnisthAnaM kuryAt, kasmizcitsthAne'nekajvAlAzatasaMkulamigniM pradIpaM vA sthUlavartijvAlAnurUpamutpAdayedityarthaH, tatastatkRtvA tasyaiva jyotiH sthAnasya pariparyanteSu 2' paritaH sarvAsudikSu paryanteSu parighUrNan 2' paribhraman 2 ityarthaH, tadeva jyoti:sthAnaM' jyoti: sthAnaprakAzitaM kSetraM pazyati, anyatra gato na pazyati, eSa dRSTAntaH upanayamAha-'evameva' anenaiva prakAreNAnAnagAmikamavadhijJAnaM yatraiva kSetre vyavasthitasya sataH samutpadyate tatraiva vyavasthitaH san saMkhyeyAni asaMkhyeyAni vA yojanAni svAvagADhakSetreNa sahasambaddhAni asambaddhAni vA, avadhirhi ko'pi jAyamAnaH svAvagADhadezAdArabhya nirantaraM prakAzayati ko'pi punarapAntarAle'ntaraM kRtvA parata: prakAzayati, tata ucyate-sambaddhAnyasambaddhAni veti, 'jAnAti' vizeSAkAreNa paricchinatti 'pazyati' sAmAnyakAreNAvabudhyate, 'anyatra' dezAntare gato naiva pazyati, avadhijJAnAvaraNakSayopazamasya ttkssetrsaapeksstvaat| tadevamuktamanAnugAmikaM, samprati varddhamAnakamanavabudhyamAnaH ziSyaH praznaM karoti - mU.(64)se kiM taM vaDDamANayaM ohinANaM?, 2 pasatthesu ajjhavasANaTThANesu vaTTamANassa vaDDamANacarittassa visujjhamANassa visujjhamANacarittassa savvao samaMtAohI vaDui vR.atha ki varddhamAnakamavadhijJAnaM?, sUrirAha-varddhamAnakamavadhijJAnaM prazasteSvadhyavasAyasthAneSu vartamAnasya, iha sAmAnyato dravyalezyoparaJjitaM cittamadhyavasAyasthAnamucyate, taccAnavasthitaM, tattallezyAdravyasAcivye vizeSasambhavAt, tato bahuvacanamuktaM, 'prazasteSvi'ti, anena cAprazastakRSNAdidravyalezyoparaJjitavyavacchedamAha, prazasteSvadhyavasAyeSu vartamAnasyeti, kimuktaM bhavati? -prazastAdhyavasAyasthAnakalitasya, 'sarvataH samantAdavadhiH parivarddhate iti sambandhaH, anenAviratasamyagRhaTerapi parivarddhamAnako'vadhirbhavatItyAkhyAyate, tathA vaddhamAnacarittassa' prazasteSvadhyavasAyasthAneSu vardhamAnacAritrasya, etena dezaviratisarvaviratayorva
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________________ nandI - cUlikAsUtra rddhamAnakamavadhimabhidhatte, varddhamAnakazcAvadhiruttarottarAM vizuddhimAsAdayato bhavati nAnyathA tathA Aha- 'vizuddhamAnasya' tadAvaraNakamalakalaGkavigamata uttarottaravizuddhimAsAdayataH anenAviratasamyagdRSTervarddhamAnakAvadheH zuddhijanyatvamAha, tathA 'vizuddhayamAnacAritrasya ca', idaM ca vizeSaNaM dezaviratasarvaviratayorveditavyam 'sarvataH ' sarvAsu dikSu samantAdavadhiH parivarddhate / mU. (65) jAvaiyA tisamayAhAragassa suhumassa paNagajIvassa / ogAhaNA jahannA ohIkhittaM jahannaM tu // vR. saca kasyApi sarvajaghanyAdArabhya pravarddhate, tataH prathamata: sarvajaghanyamavadhiM pratipAdayati'trisamayAhArakasya' AhArayati- AhAraM gRhNAtItyAhArakaH, trayaH samayAH samAhRtAstrisamayaM, trisamayamAhArakastrisamayAhArakaH 'nAmanAmnaikArthe samAso bahula' miti samAsaH tasya trisamayAhArakasya 'sUkSmasya' sUkSmanAmakarmodayavarttinaH 'panakajIvasya' panakazvAsau jIvazca panakajIvaH, panakajIvo vanapastivizeSaH, tasya 'yAvatI' yAvatparimANA avagAhante kSetraM yasyAM sthitA jantavaH sA'vagAhanA-tanurityarthaH, 'jaghanyA' trisamayAhArakazeSasUkSmapanakajIvApekSayA sarvastokA, etAvatparimANamavadherjanyaM kSetraM, tuzabda evakArArthaH, sa cAvadhAraNe, tasya caivaM prayogaH - jaghanyamadhikSetrametAvadeveti / 88 atra cAyaM sampradAyaH - yaH kila yojanasahasraparimANAyAmro matsyaH svazarIrabAhyaikadeza evotpadyamAnaH prathamasamaye sakalanijazarIrasambaddhamAtmapradezAnAmAyAmaM saMhRtyAMgulAsaMkhyeyabhAgabAhalyaM svadehaviSkambhAyAmavistAraM prataraM karoti, tamapi dvitIyasamaye saMhRtyAMgulAsaMkhyeyabhAgabAhalyaviSkambhAM matsyadehaviSkambhAyAmAmAtmapradezAnAM sUci viracayati, tatastRtIyasamaye tAmapi saMhRtyAMgulasaMkhyeya bhAgamAtra eva svazarIrabahiH pradeze sUkSmapariNAmapanakarUpatayotpadyate, tasyopapAtasamayAdArabhya tRtIye samaye vartamAnasya yAvatpramANaM zarIraM bhavati tAvatparimANaM jaghanyamavadheH kSetramAlambanavastubhAjanamavaseyam, uktaM ca "yojanasahasramAno matsyo mRtvA svakAyadeze yaH / utpadyate hi panakaH sUkSmatveneha sa grAhyaH // 1 // saMhRtya cAdyasamaye sahyAyAmaM karoti ca prataram / saGkhyAtItAkhyAMgulavibhAgabAhalyamAnaM tu // 2 // svakatanupRthutvamAtraM dIrghatvenApi jIvasAmarthyAt / tamapi dvitIyasamaye saMhRtya karotyasau sUcim // 3 // saGkhyAtItAkhyAMgulavibhAgaviSkambhamAnanirdiSTAm / nijatanupRthutvadIrghaM tRtIyasamaye tu saMhRtya // 4 // utpadyate ca panakaH svadehadeze sa sUkSmapariNAmaH / samayatrayeNa tasyAvagAhanA yAvatI bhavati // 15 // tAvajjadhanyamavadherAlambanavastubhAjanaM kSetram / idamitthameva munigaNasusampradAyAt samavaseyam // 6 // Aha- kimiti yojanasahastrAyAmo matsyaH ? kiM vA tasya tRtIyasamaye svadehadeze sUkSma
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________________ mUlaM - 65 panakatvenotpAdaH ?, kiM vA trisamayAhArakatvaM parigRhyate ?, ucyate, iha yojanasahastrAyAmo matsyaH, sa kila tribhiH samayairAtmAnaM saMkSipati mahataH prayatnavizeSAt, mahAprayatnavizeSArUDhazcotpattideze'vagAhanAmArabhamANo'tIva sUkSmAmArabhate tato mahAmatsyasya grahaNaM, sUkSmapanakazcAnyajIvApekSayA sUkSmatamAvagAhano bhavati, tataH sUkSmapanakagrahaNaM, tathA utpattisamaye dvitIyasamaye cAtisUkSmo bhavati caturthAdiSu ca samayeSvatisthUraH trisamayAhArakastu yogyaH tataH trisamayAhArakagrahaNaM, uktaM ca - "maccho mahallakAo saMkhetto jo u tIhi samaehi / sa kirapayattaviseseNa sahamogAhaNaM kuNai // 1 // sahayarA sahayaro sumo paNao jahannadehI ya / sa bahuvisesavisiddho sahayaro savadehesu // 2 // paDhamabIe'tisaho jAyai zRlo cautthayAIsuM / taiyasamayaMmi jogo gahio to tisamayahAro // 3 // ". anye tu vyAcakSate - 'trisamayAhArakasye 'ti AyAmapratarasaMharaNe samayadvayaM tRtIyazca samayaH sUcI saMharaNotpattidezAgamanaviSayaH, evaM trayaH samayA vigrahagatyabhAvAzceteSu triSvapi samayeSvAhAraka:, tata utpAdasamaya eva trisamayAhArakaH sUkSmapanakajIvo jadhanyAvagAhanazca, tataH taccharIramAnaM jaghanyamavadheH kSetraM, taccAyuktaM, yatastrisamayAhArakasyeti vizeSaNaM panakasya, na ca matsyAyAmapratara-saMharaNasamayau panakabhavasya sambandhinau, kintu matsyabhavasya, tata utpAdasamayAdArabhya trisamayAhArakasyeti draSTavyam, nAnyathA / etAvatpramANaM jaghanyaM kSetramavadheH taijasabhASAprAyogyavargaNApAntarAlavarttidravyamAlambate 'teyAbhAsAdavANamaMtarA ettha lahai paTTavao' iti vacanAt, tadapi cAlambyamAnaM dravyaM dvidhAgurulaghu agurulaghuca, tatra taijasapratyAsannaM gurulaghu bhASApratyAsannaM cmagurulaghu, tadgatAMzca paryAyAn catuH saMkhyAneva varNarasagandhasparzalakSaNAn pazyati na zeSAn, yata Aha " davAI aMgulAvalisaMkhejjAtIta bhAgavisayAI / pecchar3a caugguNAI jahannao muttimatAI // " atra 'jaghanyata' iti jaghanyAvadhijJAnI / tadevaM jaghanyamavadheH kSetramabhidhAya sAmpratamutkuSTabhidhAtukAma AhamU. ( 66 ) 89 savvabahuaganijIvA niraMtaraM jattiyaM bharijjaMsu / khittaM savvadisAgaM paramohI khetta niddiTTo || vR. yataH Urdhvamanya eko'pi jIvo na kadAcanApi prApyate sarvabahavaH sarvabahavazca te agnijIvAzca sUkSmabAdararUpAH sarvabahvagnijIvAH, kadA sarvabahvagnijIvA iti ced, ucyate, yadA sarvAsu karmabhUmiSu nirvyAghAtamagnikAyasamArambhakAH sarvabahavo manuSyAH, te ca prAyo 'jitasvAmitIrthakarakAle prApyante, yadA cotkRSTapadavarttinaH sUkSmAnalajIvAH tadA sarvabahvagnijIvAH, "avvAghAe savvAsu kammabhUmisu jayA tayAraMbhA / savabahavo manussA hoMti'jiyajiNidakAlaMmi ||
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________________ nandI-cUlikAsUtraM "ukkosiyA ya suhumA jayA tayA savabahuaganijIvA" iti, 'niraMtaramiti' kriyAvizeSaNaM yAvatparimANaM kSetraM bhRtavantaH, etaduktaM bhavatinairantaryeNa viziSTasUcIracanayA yAvad bhRtavantaH, bhRtavanta itI ca bhUtakAlanirdeza: ajitasvAmikAla eva prAyaH sarvabahavo'nalajIvA asyAmavasapiNyAM sambhavanti smeti khyApanArthaM, idaM cAnantaroditaM kSetramekadikkamapi bhavati tata AhasarvadikkaM, anena sUcIbhramaNapramitatvaM kSetrasya sUcayati, paramazcAsAvavadhizca paramAvadhiH, etAvadanantaroditaM sarvabahvanalajIvasUcIparikSepapramitaM kSetramaGgIkRtya nirdiSTaH' pratipAdito gaNadharAdibhiH kSetranirdiSTaH, etAvat kSetraM paramAvadherbhavatItyarthaH, kimuktaM bhavati?, sarvabahvagnijIvA nirantara yAvat kSetraM sUcIbhramaNena sarvadikaMbhRtavantaH etAvati kSetre yAnyavasthitAni dravyANi tatpariccheda - sAmarthyayuktaH paramAvadhi: kSetramadhikRtya nirdiSTo gaNadharAdibhiH, __ ayamiha sampradAyaH-sarvabahvagnijIvAH prAyo'jitasvAmitIrthakRtkAle prApyante, tadArambhakamanuSyabAhulyasambhavAt, sUkSmAzcotkRSTapadavartinaH tatraiva vivakSyante, tatazca sarvabahavo'nalajIvA bhavanti, teSAM svabuddhyA SoDhA'vasthAnaM parikalpyate-ekaikakSetrapradeze ekaikajIvAvagAhanayA sarvatazcaturastro ghana iti prathama, sa eva ghano jIvaiH svAvagAhanAdibhiriti dvitIyam, evaM prataro'pi dvibhedaH, zreNirapi dvidhA, tatrAdyAH paJca prakArA anAdezAH, teSu kSetrasyAlpIyastayA prApyamANatvAt, SaSThastu prakAra: sUtrAdezaH uktaM ca "ekekkAgAsapaesajIvarayaNAe sAvagAhe ya cauraMsaM ghaNa payaraM seDhI chaTTho suyaadeso||1||" tatazcAsau zreNiH svAvagAhanAsaMsthApitasakalAnalajIvAvalIrUpA avadhijJAninaH sarvAsu dikSu zarIraparyantena bhrAmyate, sA ca bhrAmyamANA asaMkhyeyAn lokamAtrAn kSetravibhAgAnaloke vyApnoti, etAvatkSetramavadherutkRSTamiti, uktaM ca "niyayAvagAhaNAganijIvasarIrAvalI smNtennN| bhAmijjai ohinANidehapajaMtao sA y||1|| aigaMtUnamaloge logaagaasppmaannmettaaii| ThAi asaMkhejjAiM idmohikkhettmukkosN|2||" idaM ca sAmarthyamAtramupavarNyate, etAvati kSetre yadi dRSTavyaM bhavati tarhi pazyati, yAvatA tanna vidyate, aloke rUpidravyANAmasambhavAt, rUpidravyaviSayazcAvadhi:, kevalamayaM vizeSo--yAvadadyApi paripUrNamapi lokaM pazyati tAvadiha skandhAneva pazyati, yadA punaraloke prasaramavadhiradhirohati tadA yathA yathA'bhivRddhimAsAdayati tathA 2 loke sUkSmAn sUkSmatarAn skandhAna pazyati, yAvadante paramANumapi, uktaM ca "sAmatthamettamuttaM dadvaM jai havejja pecchejjaa| na u taM tattharitha jao so rUvinibaMdhaNo bhnnio||1|| vaTuMto puNa bAhiM logatthaM ceva pAsaI dvN| suhumayaraM 2 parimohI jAva paramANU // 2 // " paramAvadhikalitazca niyamAdantarmuhUrtamAtreNa kevalAlokalakSmImAliGgati, uktaM ca-'paramohi
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________________ mUlaM-66 trANaThio kevalamaMtomuhRttametteNaM / ' evaM tAvajjaghanyamutkRSTaM cAvadhikSetramuktaM, samprati madhyama pratipipAdayipuretAvatkSetropalambhe etAvatkAlopalambhaH etAvatkAlopalambhe caitAvatkSetropalambha ityasyArthasya prakaTanArthaM gAthAcatuSTayamAhamU.(67) aMgulamAvaliANaM bhAgamasaMkhijja dosu sNkhijjaa| aMgulamAvaliaMto AvaliA aNgulpuhutN|| vR.aMgulamiha kSetrAdhikArAt pramANAMgulamabhigRhyate, anyetvAhuH-avadhyadhikArAdutsedhAMgulamiti, AvalikA asaMkhyeyasamayAtmikA, aMgulaM cAvalikA cAMgulAvalike tayoraMgulAvalikayorbhAgamasaMkhyeyamasaMkhyeyaM pazyatyavadhijJAnI, idamuktaM bhavati-kSetrato'guMlAsaMkhyeyabhAgamAnaM pazyan kAlata AvalikAyA asaMkhyeyameva bhAgamatItamanAgataM ca pazyati, uktaM ca "khettamasaMkhejjaMgulabhAgaM pAse tameva kaalennN| AvaliyAe bhAgaM tIyamanAyaM ca jaannaai||" AvalikAyAzcAsaMkhyeyaM bhAgaM pazyan kSetrato'gulAsaMkhyeyabhAgaM pazyati, evaM sarvatrApi kSetrakAlayo: parasparaM yojanA kartavyA, kSetrakAladarzanaM copacAraNa draSTavyaM, na sAkSAt, na khalu kSetraM kAlaM vA sAkSAdavadhijJAnI pazyati, tayoramUrtatvAt, rUpidravyaviSayazcAvadhiH, tata etaduktaM bhavatikSetre kAle ca yAni dravyANi teSAM ca dravyANAM ye paryAyAstAn pazyatIti, uktaM ca "tattheva ya je davA tesiMciya je havaMti pjjaayaa| iya khette kAlaMmi ya joejjA davapajjAe / / 1 / / " evaM sarvatrApi bhAvanIyam, kriyA ca gAthAcatuSTaye svayameva yojniiyaa| tathA dvayoraMgulAvalikayoH saGkhayeyo bhAgau pazyati, aMgulasya saGkhayeyabhAgaM pazyanAvalikAyA api saMkhyeyameva bhAgaM pazyatItyarthaH / tathA 'aMgulam' aMgulamAtraM kSetraM pazyan 'AvalikAntaH' kiJcidUnAmAvalikAM pazyati, AvalikAM cet kAlata: pazyati tarhi kSetrato'gulapRthaktvaMaMgulapRthaktvaparimANaM kSetraM pazyati, uktaM ca "saMkhejjaMgulabhAge AvaliyAevi muNai tibhaagN| aMgulamiha pecchaMto AvaliyaMto muNai kaalN|" AvaliyaM muNamANo saMpuna khetamaMgulapuhutta" miti, pRthaktvaM dviprabhRtirA navabhya iti / mU.(68) hatthaMmi muhattaMto divasaMto gAuaMmi boddhvyo| joyaNa divasapuhuttaM pakkhaMto pnnviisaao| vR.tathA 'haste' hastamAtre kSetre jJAyamAne kAlato 'gavyUte' gavyUtaviSayo draSTavyaH, tathA yojanaM' yojanamAtra kSetraM pazyankAlato divasapRthaktvaM pazyati, divasapRthaktvamAnaM kAlaM pazyatItyarthaH, tathA 'pakSAntaH kiJcidUnaM pakSaM pazyan kSetrataH paJcaviMzatiyojanAni pshyti| mU.(69) bharahami addhamAso jaMbUddIvami sAhio maaso| vAsaMca manualoe vAsapuhuttaM ca ruagNmi|| vR. 'bharate' sakalabharatapramANakSetrAvadhau kAlato'rddhamAsa uktaH, bharatapramANaM kSetraM pazyan kAlato'tItamanAgataMcArddhamAsaM pazyatItyarthaH, evaM jambUdvIpaviSaye'vadhau sAdhiko mAsa: kAlato
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________________ 92 nandI-cUlikAsUtraM viSayatvena boddhavya: tathA manuSyalokapramANakSetravipaye'vadhau 'varSa' saMvatsaramatItamanAgataM ca pazyati, tathA rucakAkhye rucakAkhyabAhyadvIpapramANakSetraviSaye'vadhau varSapRthaktvaM pshyti| mU. (70) saMkhimi u kAle dIvasamuddA'vi huMti sNkhijjaa| kAlaMmi asaMkhijje dIvasamuddA u bhiavvaa|| vR.tathA saGghayAyata iti saGkhayeyaH, sa ca varSamAtro'pi bhavati tataH tuzabdo vizeSaNArthaH, kiM vizinaSTi?-saGkhayeyakAlo varSasahastrAtparo veditavyaH, tasmin saGkhayeye kAle'vadhigocare sati kSetrataH tasyaivAvadhergocaratayA dvIpAzca samudrAzca dvIpasamudrA: te'pi saGkhyayA bhavanti, apizabdAt mahAneko'pi mahata ekadezo'pi, kimuktaM bhavati?-saGkhayeye kAle'vadhinA paricchidyamAne kSetramapyatratyaprajJApakApekSayA saGkhyeyadvIpasamudraparimANaM paricchedyaM bhavati, tato yadi nAmAtratyasyAvadhirutpadyate tarhi jambUdvIpAdArabhya saGkhayeyA dvIpasamudrAstasya paricchedyAH, athavA bAhye dvIpe samudre vA saGkhyaiyayojanavistRte kasyApi tirazcaH saGkhyeyakAlaviSayo'vadhirupadyate tadAsa yathoktakSetraparimANaM tamevaikaM dvIpaM samudraM vA pazyati, yadi punarasaMkhyeyayojanAvistRte svayambhUramaNAdike dvIpe samudre vA saMkhyeyakAlaviSayo'vadhi: kasyApyutpadyate tadAnIM sa prAguktaparimANaM tasyadvIpasya samudrasya vA ekadezaM pazyati ihatyamanuSyabAhyAvadhiriva kazcit, tathA kAle'saMkhyeye palyopamAdilakSaNe avadheviSaye sati tasyaiva saMkhyeyakAlaparicchedakasyAvadheH kSetratayA paricchedyA dvIpasamudrAH bhAjyA' vikalpanIyA bhavanti, kasyacidasaGkhyeyAH kasyAcitsaGkhayeyAH kasyacidekadeza ityarthaH, yadA ihamanuSyasyAsaGghayeyakAlaviSayo'vadhirutpadyate tadAnImasaGkhyeyA dvIpasamudrAstasya viSayaH, yadA punarbahidvIpe samudre vA vartamAnasya kasyacit tirazco'saGkhyeyakAlaviSayo'vadhirutpadyate tarhitasya saGkhayeyA dvIpasamudrAH, athavA yasya manuSyasya saGkhyeyakAlaviSayo bAhyadvIpasamudrAlambano bAhyAvadhirutpadyate tasya saGkhayeyA dvIpAH, yadA punaH svayambhUramaNe dvIpe samudre vA kasyacittirazco'vadhirasaGkhyeyakAlaviSayA jAyate tadAnIM tasya svayambhUramaNasyadvIpasya samudrasya vA ekadezo viSayaH, svayambhUramaNaviSayamanuSyabAhyAvadhervA tadekadezo viSayaH, kSetraparimANaM punaryojanApekSayA sarvatrApi jmbuudviipaadaarbhyaasngkhyeydviipsmudrprimaannmvseym| mU.(71) kAle cauNha vuDDI kAlo bhaiavvu khittvuddddiie| buddhie davyapajjava bhaiavvA khittakAlA u|| vR. tadevaM yathA kSetravRddhau kAlavRddhau ca yathA kSetravRddhi tathA pratipAditaM, samprati dravyakSetrakAlabhAvAnAM madhye yavRddhau yasya vRddhirupajAyate yasya ca na tadabhidhitsurAha-'kAle' avadhigocare varddhamAne 'caturNAM' dravyakSetrakAlabhAvanAM vRddhirbhavati, tathA kSetrasya vRddhiH kSetravRddhistasyAM satyAM kAlo 'bhajanIyo' vikalpanIyaH kadAcidvarddhate kadAcit na, kSetraM hyatyantasUkSma, kAlastu tadapekSayA paristhUraH, tato yadi prabhUtA kSetravRddhistato varddhate zeSakAlaM neti, dravyaparyAyau tu niyamato varddhate, Aha ca bhASyakRta "kAle pavarlDamANe savedavvAdao pvttuNti| khette kAlo bhaio vaTuMti udvvpjjaayaa|" - tathA dravyaM ca paryAyazca dravyaparyAyau tayovRddhau satyAM, sUtre vibhaktilopaM: prAkRtazailyA, bhajanI
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________________ mUlaM - 71 yAmeva kSetrakAlau, tuzabda evakArArtha:, sa ca bhinnakramastathaiva ca yojitaH, vikalpazcAyaM-kadAcitayorvRddhirbhavati kadAcitra, yato dravyaM kSetrAdapi sUkSmaM, ekasminnapi namaH pradeze'nantaskandhAvagAhanAt, dravyAdapi sUkSmaH paryAyaH, ekasminnapi dravye'nantaparyAyasambhavAt, tato dravyaparyAyavRddhau kSetrakAlA bhajanIyAveva bhavataH, dravye ca vardhamAne paryAyA niyamato vardhante, pratidravyaM saMkhyeyAnAmasaMkhyeyAnAM cAvadhinA paricchedasaMbhavAt, paryAyato varddhamAne dravyaM bhAjyaM, ekasmintrapi dravye paryAyaviSayAvadhivRddhisambhavAt, Aha ca bhASyakRta "bhayaNAe khettakAlA parivaDuMtesu davvabhAvesuM / davve va bhAvo bhAve davvaM tu bhayaNijjaM // " atrAha-nanu jaghanyamadhyamotkRSTabhedabhinnayoH avadhijJAnasaMbandhino: kSetrakAlayoraMgulAvalikA'saMkhyeya bhAgAdirUpayoH parasparaM samayapradezasaMkhyayoH kiM tulyatvamuta hInAdhikatvam ?, ucyate, hInAdhikatvaM, tathAhi AvalikAyA asaMkhyeyabhAge jaghanyAyavadhiviSaye yAvantaH samayAH tadapekSayA aMgulasyAsaMkhyeyabhAge jaghanyAyavadhiviSaya eva ye nabhaH pradezAste asaMkhyeguNAH, evaM sarvatrApi avadhiviSayAt kAlAdasaMkhyeyaguNatvamadhaviviSayasya kSetrasyAvagantavyam, uktaM "savvamasaMkhejjaguNaM kAlAo khettamohivisayaM tu / avaropparasaMbaddhaM samayappaesappamANeNaM // " atha kSetrasyetthaM kAlAdasaMkhyeyaguNatA kathamavasIyate ?, ucyate, sUtraprAmANyAt, tadeva sUtramupadarzayati mU. ( 72 ) sumo a hoi kAlo tatto suhumayaraM havai khittaM / aMgulaseDhimitte osappiNio asaMkhijjA / / vR. 'sUkSmaM : ' zlakSNo bhavati kAlaH, cazabdo vAkyabhedakramapopadarzanArtho yathA sUkSmastAvatkAlo bhavati yasmAdutpalapatrazatabhede pratipatramasaGkhyeyAH samayA: pratipAdyante tataH sUkSmaH kAla:, tasmAdapi kAlAt sUkSmataraM kSetraM bhavati, yasmAdaMgulamAtre kSetre- pramANAMgulaikamAtre zreNirUpe nabhaHkhaNDe pratipradezaM samayagaNanayA asaMkhyeyA avasappiNyastIrthakRdbhirAkhyAtAH, idamuktaM bhavati pramANAMgulaikamAtre ekaikapradeza zreNirUpe nabhaH khaNDe yAvanto'saMkhyeyAsvavasappiNISu samayAH tAvatpramANA: pradezA varttante, tataH sarvatrApi kAladasaMkhyeyaguNaM kSetraM, kSetrAdapi cAnantaguNaM dravyaM dravyAdapi cAvadhiviSayA: paryAyA: saMkhyeyaguNA asaMkhyeyaguNA vA, uktaM ca"khettapaesehito davamaNaMtaguNitaM paesehiM / , davvehiMto bhAvo saMkhaguNo'saMkhaguNio vA / / " se taM vaDUmAnayaM ohinANaM // mU. (73) vR. tadetadvarddhamAnakamavadhijJAnam / 93 mU. (74 ) se kiM taM hIyamANayaM ohinANaM ?, hIyamANayaM ohinANaM appasatthehiM ajjhavasANadvANehiM vaTTamANassa vaTTamANacarittassa saMkilissamANassa saMkilissamANacarittassa savvao samaMtA ohiparihAyai se taM hIyamANayaM ohinANaM // vR. atha kiM taddhIyamAnakamavadhijJAnaM ?, sUrirAha - hIyamAnakamavadhijJAnaM kathaJcidavAptaM sat
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________________ 94 nandI-cUlikAsUtraM aprazasteSvadhyavasAyasthAneSu vartamAnasyAviratasamyagdraSTervartamAnacAritrasya-dezaviratAdeH 'saMklizyamAnasya' uttarottaraM saMklezamAsAdayataH, idaM ca vizeSaNamaviratasamyagdRSTeravaseyaM, tathA saMklizyamAnacAritrasya dezaviratAdeH sarvataH samantAdavadhiH 'parihIyate' pUrvAvasthAto hAnimupagacchati, tdetddhiiymaankmvdhijnyaanm| mU. (75)se kiMtaM paDivAiohinANaM?, paDivAiohinANaM jahaneNaM aMgulassaasaMkhijjayabhAgaM vA saMkhijja bhAgaM vA vAlaggaM vA vAlagapuhattaM vA likkhaM vA likkhapuhattaM vA jUaM vA jUyapuhuttaM vA javaM vA javapuhuttaM vA aMgulaM vA aMgulapuhuttaM vA pAyaM vA pAyapuhutaM vA vihatthiM vA vihatyipuhuttaM vA rayaNi vA rayaNipuhattaM vA kucchi vA kucchipuhattaM vA dhaNuM vA dhanupahattaM vA gAuaMvA gAupahuttaM vAjoaNaM vA joaNapuhattaM vA joaNasayaM vA joyaNasayapuhattaM vA joyaNasahassaMvA joyaNasahassapahattaM vA joaNalakkha vA joaNalakkhapuhattaM vA ukkoseNaM logaM vA pAsittA NaM paDivaijjA, se taM pddivaaiohinaannN| vR.atha kiM tatpratipAtiavadhijJAnaM?, sUrirAha-pratiyAtyavadhijJAnaM yadavadhijJAnaM jaghanyataH sarvastokatayA aMgulasyAsaMkhyeyabhAgamAtraM saMkhyeyabhAgamAtra vA vAlAgra vA vAlAgrapRthaktvaM vA likSAM vA-vAlAgrASTakapramANAM likSApRthaktvaM vA, yUkAM vA likSASTakamAnAM yUkApRthaktvaM vA, yavaM vA-yUkASTakamAnaM yavapRthaktvaM vA aMgulaM vA aMgulapRthakt vA, evaM yAvadutkarSeNa sarvapracuratayA lokaM 'dRSTavA upalabhya 'pratipatet' pradIpaiva naashmupaayaayaat| tasya tathAvidhakSayopazamajanyatvAt, tadetat pratipAtyavadhijJAnaM, zeSaM sugama, navaraM 'kukSiH' dvihastapramANA 'dhanuH' caturhastapramANaM, pRthaktvaM sarvatrApi dviprabhRtirA navabhya iti saiddhAntikyA paribhASayA drssttvym|| mU. (76)se kiM taM apaDivAi ohinANaM?, apaDivAi ohinANaM jeNaM alogassa egamavi AgAsapaesaM jANai pAsai tena paraM apaDivAi ohinANaM, se taM apaDivAi ohinANaM / vR. atha kiM tadapratipAtyavadhijJAnaM ?, sUrirAha-apratipAtyavadhijJAnaM yenAvadhijJAnena alokasya sambandhinamekamapyAkAzapradezam, AstAM bahUnAkAzapradezAnityapizabdArthaH, pazyet, etacca sAmarthyamAtramupavarNyate, na tvaloke kiJcidapyavadhijJAnasya dRSTavyamasti, etacca prAgevoktaM, tata ArabhyApratipAtyA kevalaprApteravadhijJAnama, ayamatra bhAvArtha:-etAvati kSayopazame samprApte satyAtmA vinihatapradhAnapratikSayodhasaMghAtanarapatiriva na bhUyaH karmazatruNA paribhUyate, kintu samAsAditaitAvadAlokajayo'pratinivRttaH zeSamapi karmazatrusaGghAtaM vinirjitya prApnoti kevalarAjyazriyamiti / tadetapratipAti avadhijJAnaM / tadevamuktAH SaDapyavadhijJAnasya bhedAH, samprati dravyAdyapekSayA'vadhijJAnasya bhedAn cintayati ma.(77)taM samAsao cauvvihaM pannattaM, taMjahA-davyao khittao kAlao bhAvao. tattha davvao NaM ohinANI jahanneNaM aNaMtAI rUvidavvAiM jANai pAsai ukkoseNaM savAI rUvidavvAiM jANai pAsai, khittaonaM ohinANI jahaneNaM aMgulassa asaMkhijjaibhAgaM jANai pAsai ukkoseNaM asaMkhijjAI aloge logappamANamittAi khaMDAI jANai pAsai, kAlao NaM ohinANI jahanneNaM AvaliAe asaMkhijjaibhAgaM jANai pAsai ukkoseNaM asaMkhijjAo ussappiNIo avasappiNIo aIyamanAgayaM ca kAlaM jANai pAsai, bhAvao NaM ohinANI
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________________ mUlaM- 77 jahantreNaM anaMte bhAve jANai pAsai ukkoseNavi anaMte bhAve jANai pAsai, savvabhAvANamanaMtabhAgaM jANai pAsai || vR. tadavadhijJAnaM 'samAsataH' saMkSepeNa 'catuvvidhaM' catuSprakAraM prajJaptam, tadyathA-dravyataH kSetrataH kAlato bhAvatazceti, tatra dravyato 'Na' miti vAkyAlaGkAre, avadhijJAnI, jaghanyenApi - bhAvapradhAno'yaM nirdeza: sarvajaghanyatayA'pi anantAni rUpidravyANi jAnAti pazyati, tAni ca taijasa bhASA prAyogyavargaNApAntarAlavarttIni dravyANi, utkarSataH punaH sarvANi rUpidravyANi bAdarasUkSmANi jAnAti pazyati, tatra jJAnaM vizeSagrahaNAtmakaM darzanaM sAmAnyaparicchedAtmakaM, Aha ca cUNNikRt - jANaitti nANaM, tattha jaM visesaggahaNaM tantrANaM, sAgAramityarthaH, pAsaitti daMsaNaM, jaM sAmantraggahaNaM taM daMsaNamanAgAramityarthaH, Aha- Adau darzanaM tato jJAnamiti ca kramaH, tata enaM kramaM parityajya kimarthaM prathamaM jAnAtItyuktam ?, ucyate, iha sarvA labdhayaH sAkAropayogopayuktasyotpadyante, avadhirapi labdhirupavarNyate, tataH sa prathamamutpadyamAno jJAnarUpa evotpadyate na darzanarUpa:, tataH kramaNopayogapravRtterjJAnopayogAnantaraM darzanarUpo'pIti prathamato jJAnamuktaM pazcAddarzanam, athavA ihAdhyayane samyagjJAnaM prarUpayitumupakrAntaM yato'nuyogaprArambhe'vazyaM maGgalAya jJAnapaJcakarUpo bhAvanandirvaktavya iti tatprarUpaNArthamidamadhyayanamArabdhaM, tataH samyag jJAnamiha pradhAnaM, na mithyAjJAnaM, tasya mAGgalyahetutvAyogadA, darzanaM tvavadhijJAnavibhaGgasAdhAraNamiti tadapradhAnaM, pradhAnAnuyAyI ca laukiko lokottarazca mArgaH, tataH pradhAnatvAt prathamaM jJAnamuktaM pazcAddarzanamiti / tathA kSetro'vadhijJAnI jaghanyenAMgulAsaGkhyeyabhAgamutkarSato'saGkhyeyAni aloke lokapramANAni caturddazarajjvAtmakAni khaNDAni jAnAti pazyati / kAlato'vadhijJAnI jaghanyenAvalikAyA asaGkhyeyabhAgamutkarSato'saGkhyeyA utsappiNyavasappiNI:-asaGkhyeyAvasappiNyutsappiNIpramANamatItamanAgataM ca kAlaM jAnAti pazyati / bhAvato'vadhijJAnI jaghanyenAnantAn bhAvAn paryAyAn AdhAradravyAnantatvAt natu prati dravyaM, pratidravyaM saGkhyeyAnAmasaGkhyeyAnAM vA paryAyANAM darzanAt uktaM ca 95 'egaM davvaM pecchaM khaMdhamaNuM vA sa pajjave tassa / ukosamasaMkhejje saMkhijje pecchai koI / ' utkarSato'pyanantAn bhAvAn jAnAti pazyati, kevalaM jaghanyapadAdutkRSTapadamanantaguNam, Aha ca cUrNikRt-'jahannapayAo ukkosapayamanaMtaguNamiti' 'savvabhAvANamanaMtabhAgaM jANai pAsai 'tti tAnapi cotkRSTapadavarttino bhAvAn 'sarvabhAvanAM' sarvaparyAyANAmanantabhAgakalpAn jAnAti pazyati / tadevamavadhijJAnAM dravyAdibhedato'pyabhidhAya sAmprataM saMgrahagAthAmAhamU. ( 78 ) ohI bhavapaccaio guNapaccaio a vaNNio duviho / tassa ya bahU vigappA davve khitte a kAle a / vR. eSaH anantaro'vadhirbhavapratyayato guNapratyayatazca 'vaNNito' vyAkhyAtaH, pAThAntaraM 'vaNNio duviho' tti vaNito 'dvividho' dviprakAraH, tasya ca bhavaguNapratyayato dvividhasyApi bahavo vikalpA- bhedAH, tadyathA-dravye dravyaviSayAH kasyApi kiyaddravyaviSaya iti dravyabhedAt
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________________ 96 nandI-cUlikAsUtraM bhedaH, tathA kSetre-kSetravipayA aMgulAsaGghayeyabhAgAdikSetrabhedAt, kAle-kAlaviSayA AvalikA'saGkhyayabhAgAdikAlabhedAt, cazabdAdbhAvaviSayAzca kasyApi kiyantaH paryAyA viSaya iti bhaavbhedaabhedH| ___ tatra jaghanyapade pratidravyaM catvAro varNagandharasasparzalakSaNAH paryAyA 'do pajjave duguNie savajahanneNa pecchae te u| vanAIyA cauro' iti vacanaprAmANyAt, madhyamato'nekasaGkhyabhedabhinnA utkarSataH pratidravyamasaGkhyeyAn na tu kadAcanApyanantAna, yata Aha bhASyakRta-'nANate pecchai kayAi' / tadevamavadhijJAnamabhidhAya sAmprataM ye bAhyAvadhayo ye cAbAhyAvadhayaH tAnupadarzayatimU. (79) nereiyadeva titthaMkarA ya ohissAbAhirA huti| pAsaMti savvaokhalu sesA deseNa paasNti|| vR. nairayikAzca devAzca tIrthaMkarAzca nairayikadevatIrthaGkakarAH, tIrthakarA ityatra tIrthAMccaika' iti vacanAt svapratyaye tIrthazabdAnman, cazabdo'vadhAraNe, tasya ca vyavahitaH prayogastaM ca darzayiSyAmaH, nairayikadevatIrthaGkarA 'avadheH' avadhijJAnasyAbAhyA eva bhavanti, bAhyA na kadAcanApi bhavantIti bhAvaH, sarvato'vabhAsakAvadhyupalabdhakSetramadhyavartinaH sadaiva bhavantItyarthaH / tathA pazyanti 'sarvataH' sarvAsu dikSu vidikSu ca, khaluzabdo'vadhAraNArthaH, sarvAsveva digvidikSviti, Aha-avadherabAhyA bhavantItyasmAdeva sarvata ityasyArthasya labdhatvAt sarvataHzabdagrahaNamatiricyate, ucyate, abhyantaratvAbhidhAne'pi sarvatodarzanApratIteH, na khalu sarvAbhyantarAvadhiH sarvataH pazyati, kasyacidigantarAlAdarzanAta, vicitratvAdavadheH, tataH sarvatodarzanakhyApanArthaM pAsaMti savao khalu' ityuktam, Aha ca bhASyakRt "abhitaratti bhaNie bhannai pAsaMti savao kIsa? | odai jamasaMtatadiso aMtovi Thio na svvtto|" _ 'zeSAH' tiryanarA dezena-ekadezena pazyanti, 'sarvaM vAkyaM sAvadhAraNamiSTitazcAvadhAraNavidhiH' tata evamavadhAraNIyaM-zeSA eva dezataH pazyanti, na tu zeSA dezata eveti, athavA anyathA vyAkhyAyate-tadevamadhijJAnamabhidhAya sAmprataM ye niyatAvadhayo ye cAniyatAvadhayastAn pratipAdayati-nairayikadevatIrthaMkarA evAvadherabAhyA bhavanti, kimuktaM bhavati?, niyatAvadhayo bhavanti, niyameraiSAmavadhirbhavatItyarthaH, evaM cAbhihite sati saMzayaH-kiM te dezena pazyanti uta sarvataH?, tataH saMzayApanodArthamAha-'pAsaMtI'tyAdi 'sarvataH khalu' sarvata eva tenAvadhinA te nairayikAdayaH pazyanti na tu deshtH| atra para Aha-nanu pazyanti sarvataH khalvi'tyetAvadevAstAm, avadherabAhyA bhavantItyetat nayuktaM, yato niyatAvadhitvapratipAdanArthamidamucyate, tacca niyatAvadhitvaM devanArakANAM 'doNhaM bhavapaccaiyaM, taMjahA-devANaM neraiyANaM ceti vacanasAmarthyAt siddhaM, tIrthakRtAM tu pArabhavikAvadhisamanvitAgamasyAtiprasiddhatvAditi, atrocyate, iha yadyApi 'doNhaM bhavapaccaiya'mityAdivacanato nairayikAdInAM niyatAvadhitvaM labdhaM, tathApi sarvakAlaM teSAM niyato'vadhiriti na labhyate, tataH sarvakAlaM niyatAvadhitvakhyApanArthamadherabAhyA bhvntiityuktm| Aha-yadyevaM tIrthakRtAmavadheH sarvakAlAvasthAyitvaM virudhyate, na chadmasthakAlasyaiva teSAM
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________________ mUlaM-79 97 vivakSitatvAt, zeSaM praagvt| mU.(80) se taM ohinaannpcckkhN|| vRtdetdvdhijnyaanm|| mU.(81)se kiM taM manapajjavanANaM?. manapajjavanANe NaM bhaMte ! kiM manussANaM uppajjai amanussANaM?, goamA! manussANaM no amanussANaM jai manussANaM kiM saMmucchimamanussANaM gabbhavatiamanussANaM?, goamA! no samucchimamanussANaM uppajjai gabhavatiamanussANaM. jai gambhavakkaMtiyamanussANaM kiM kammabhUmiagabbhavatiamanussANaM akammabhUmiyagabdhavakkatiamanussANaM aMtaradIvAgaLbhavakkatiamanussANaM?, goamA! kammabhUmiagabhavatiramanussANaM no akammabhUmiagambhakatiamanussANaM no aMtaradIvagagambhavatiamanuspANa! jai kammabhUmiagabhakkaM tiamanussANaM kiM saMkhijjavAsAuyakammabhUmiagambhavakratiamanussANaM asaMkhijjavAsAuakammabhUmiagambhavakaMtiamanussANaM?, goamA ! saMkhejjavAsAuakammabhUmiagambhavakkaMtiamanussANaM no asaMkhejjavAsAuakammabhUmiagambhavakaMtiamanussANaM, jai saMkhejjavAsAuyakammabhUmiagabhavatiamanussANaM kiM panjattagasaMkhejjavAsAuakammabhUmiagabhavakaMtIamanussANaM apajjattagasaMkhejjavAsAuakammabhUmiagabbhavacaMtiamanussANaM?, goamA ! pajjattagasaMkhejjavAsAuakammabhUmiagambhavakaMtiamanussANaM no apajjattagasaMkhejjavAsAuakammabhUmiagabbhavatiamanassANaM, jai pajjattagasaMkhijjavAsAuakammabhUmiagabhavatiamanussANaM kiM sammaddiSTipajjattagasaMkhejjavAsAuakammabhUmiagambhavakaM tiamanussANaM micchadiTThipajjattagasaMkhijjavAsAuakammabhUmiagabhavakaM tiamanussANaM sammamicchadiDipajjattagasaMkhijjavAsAuakammabhUmiagambhavakkatiamanussANaM, goamA ! sammadidipajjatagasaMkhijjavAsAuakammabhUmigambhavakkaM tiamanussANaM no micchadidvipajjattagasaMkhijjavAsAuakammabhUmiagambhavakkaMtiamanussANaM no sammAmicchaddiTThipajjattagasaMkhijjavAsAuakammabhUmiagabbhavatiamanussANaM, . jai samaddiTipajjattagasaMkhijjavAsAuakammabhUmiagabbhavakaMtiamanussANaM kiM saMjayasammadidvipajjattagasaMkhijjavAsAuakammabhUmiagabbhavakkaMtiamanussANaM asaMjayasammadidvipajjattagasaMkhijjavAsAuakammabhUmiagambhavakkaMtiamanussANaM saMjayAsaMjayasammadidipajjattagasaMkhijjavAsAuakammabhUmiagabbhavakkaMtiamanussANaM?, goyamA! saMjayasammadilipajjattagasaMkhijjavAsAuakammabhUmiagabbhavatiamanussANaM no asaMjayasammaddiSTipajjattagasakhijjavAsAuakammabhUmiagambhavakkaMtiamanussANaMno saMjayAsaMjayasammaddihipajjattagasaMkhijjavAsAuakammabhUmiagambhavakaMtiamanussANaM, jai saMjayasammadidvipajjattagasaMkhijjavAsAuakammabhUmiagabbhavakaMtiamanussANaM kiM pamattasaMjayasampaddidvipajjattagasaMkhijjavAsAuakammabhUmiagabhavatiamanussANaM apamatta130/71
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________________ nandI - cUlikAsUtraM saMjayasammaddidvipajjattagasaMkhijjavAsAuakammabhUmi aganbhavakkaMti amanussANaM ?, goamA! apamatta saMjayasammaddidvipajjattagasaMkhijjavAsAuakammabhUmi agabbhavakkaMtiamanussANaM no pamattasaMjayasammaddidvipajjatagasaMkhijjavAsAuakammabhUmi agabbhavakkaMti amanussANaM, jai apamattasaMjayasammaddidvipajjattagasaMkhijjavAsAuakamma bhUmi agabbhavakkaMti amanussANaM kiM iDDIpatta apamattasaMjayasammaddidvipajjattagasaMkhijjavAsAuakammabhUmiagabbhavakkaMti amanussANaM aniDDIpatta apamattasaMjayasammaddidvipajjattagasaMkhijjavAsAuakammabhUmiagabbhavakkati amanussANaM ?, goamA ! iDDIpattaapamattasaMjayasammadidvipajjattagasaMkhijjavAsAuakammabhUmi agabbhavakkaMti amanussANaM no aniDDIpattaapamattasaMjayasammaddidvipajjatagasaMkhijjavAsAuakammabhUmi agabbhavakkaMti amanussANaM manaSajjavanANaM samuppajjai // vR. atha kiM tat manaHparyAyajJAnaM ?, evaM ziSyeNa prazne kRte sati ye gautamapraznabhagavannirvacanarUpA manaHparyAyajJAnotpattiviSayasvAmimArgaNAdvAreNa pUrvasUtrAlApakAstAn vitathaprarUpaNAzaGkAvyudAsAya pravacanabahumAnivineyajana zraddhAbhivRddhaye ca tadavasthAneva devavAcakaH paThati 'jAvaiyA tisamayAhAragasse' tyAdiniryuktigAthAsUtramiva, mana: paryAyajJAnaM prAgnirUpitazabdArthaM 'Na'miti vAkyAlaGkAre' bhaMte' tti gurvAmantraNe 'kimiti' paraprazne manuSyANAmutpadyate iti prakaTArthaM amanuSyANAmutpadyate iti, 'amunaSyAH ' devAdaya: teSAmutpadyate ?, evaM bhagavatA gautamena prazne kRte sati paramArhantyamahimnA virAjamAnastrilokIpatirbhagavAn varddhamAnasvAmI nirvacanamabhidhatehe gautama! sUtre dIrghatvaM 'serlopaH sambodhane hrasvo ve 'ti prAkRtalakSaNasUtre vAzabdasya lakSyAnusAreNa dIrghatvasUcanAdavaseyam, yathA bho vayassA ityAdau, manuSyANAmutpadyate nAmanuSyANAM teSAM viziSTacAritrapratipattyasambhavAt, atrAha - nanu gautamo'pi caturddazapUrvadharaH sarvAkSarasaMnipAtI sambhinnazrotA: sakalaprajJApanIyabhAvaparijJAnakuzalaH pravacanasya praNetA sarvajJadezIya eva, uktaM ca"saMkhAtIte'vi bhave sAhaI jaM vA paro u pucchejjA / na ya NaM anAisese viyANaI esa chaumattho / / " tataH kimarthaM pRcchati ?, ucyate, ziSyasampratyArthaM, tathAhi - tamarthaM svaziSyebhyaH prarUpyaM teSAM sampratyayArthaM tatsamakSaM bhUyo'pi bhagavantaM pRcchati, athavA itthameva sUtraracanAkalpa:, tato na kazciddoSa iti / punarapi gautama Aha- yadi manuSyANAmutpadyate tarhi kiM sammUcchimamanuSyANAmutpadyate kiMvA garbhavyutkrAntikamanuSyANAmutpadyate ?, tatra 'mUrcchA mohasamucchrayayoH ' saMmUrcchanaM saMmUrcchA bhAve ghaJ pratyayaH tena nivRttAH sammUcchimAH, te ca vAntAdisamudbhavAH, tathA coktaM prajJApanAyAM "kahiM NaM bhaMte! saMmucchimamanussA saMmucchaMti ?, goamA! aMtomanussakhette paNayAlIsAe joyaNasayasahassesu aDDAijjesu dIvasamuddesu patrarasasu kammabhUmIsu tIsAe akammabhUmIsu chappannAe aMtaradIvesu gabbhavakkaMtiyamaNussANaM ceva uccAresu vA pAsavaNesu vA khelesu vA siMghANesu vA vaMtesu vA pittesu vA sukkesu vA soNiesu vA sokkapoggalaparisADesu vA vigayakalevaresu vA thIpurisasaMjoesu vA gAmaniddhamaNesu vA nagaraniddhamaNesu vA savvesu ceva asuiThANesu ettha NaM saMmucchimamanussA saMmucchaMti aMgulasya asaMkhejjai bhAgamettAe ogAhaNAra asaNNI 98 -
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________________ mUlaM - 81 99 micchAdiTThI annANI savvAhi pajjatIhi apajjattagA aMtamuhuttAuyA ceva kAlaM kareMti" / tathA garbhe vyutkrAntiH - utpattiryeSAM te garbhavyutkrAntikAH, athavA garbhAd vyutkrAnti:vyutkramaNaM niSkramaNaM yeSAM te garbhavyutkrAntikAH, ubhayatrApi garbhajA ityarthaH, bhagavAnAha - no sammUcchimamanuSyANAmutpadyate, teSAM viziSTacAritrapratipattyasambhavAt, kintu garbhavyatkrAntikamanuSyANAM evaM sarvepAmapi praznanirvacanasUtrANAM bhAvArtho bhAvanIyaH, navaraM kRSivANijya tapa: saMyamAnuSThAnAdikarmapradhAnA bharmayaH karmabhUmayo- bharatapaJcakairavatapaJcakamahAvidehapaJcakalakSaNA: paJcadaza tAsu jAtAH karmabhUmijA:, kRSyAdikarmmarahitAH kalpapAdaphalopabhoga pradhAnA bhUmayo hamattapaJcaka harivarSapaJcakadevakurupaJcakottarakurupaJcakaramyaka.. paJcakairaNyavatapaJcakarUpAstriMzadakarmabhUmayaH tAsu jAtA akarmabhUmijA:, tathA antare - lavaNasamudrasya madhye dvIpA antaradvIpA :- ekorukAdayaH SaTpaJcAzat teSu jAtAH antaradvIpajAH / atha lavaNasamudrasya madhye SaTpaJcAzadantaradvIpA vartante kiMpramANA vA te kiMsvarUpA vA tatra manuSyA iti ?, ucyate, iha jambUdvIpe bharatasya haimavatasya ca kSetrasya sImAkArI bhUminimagnapaJcaviMzatiyojano yojanazatocchrAyapramANAM bharatakSetrApekSayA dviguNaviSkambho hemamayazcInapaTTavarNo nAnAvarNAviziSTadyutimaNinikaraparibhaNDitapArzvaH sarvatra tulyavistaro gaganamaNDalollikhitaratnamayaikAdazakUTopazobhitaH tapanIyamayatalavividhamaNikanakamaNDitataTadazayojanAvagADhapUrvapazcimayojana sahastrAyAmadakSiNottarayojanApaJcazatavistRtapadmahUdopazobhitaziromadhyabhAgaH kalpapAdapazreNiramaNIya: pUrvAparaparyantAbhyAM lavaNArNavajalasaMsparzI himavatrAmA parvataH tasya lavaNArNavajalasaMsparzAdArabhya pUrvasyAM pazcimAyAM ca dizi pratyekaM dve dve gajadantAkAre daMSTre vinirgate, tatra aizAnyAM dizi yA vinirgatA daMSTrA tasyAM himavataH paryantAdArabhya trINi yojanazatAni lavalasamudravagAhya atrAntare yojanazatatrayAyAmaviSkambhaH kiJcinyUnaikonapaJcAzadadhikanavayojanazatapariraya ekorukanAmA dvIpo varttate, ayaM ca paJcadhanuH zatapramANaviSkambhayA gavyUtadvayocchritayA padmavaravedikavA vanakhaNDena ca sarvataH parimaNDitaH, evaM tasyaiva himavataH parvatasya paryantAdArabhya dakSiNapUrvasyAM dizi trINi yojanazatAni lavaNasamudramavagAhyaM dvitIyadaMSTrAyAmupari ekorukadvIpapramANa AbhAsikanAmA dvIpo varttate, tathA tasyaiva himavataH pazcimAyAM dizi paryantAdArabhya dakSiNapazcimAyAM, nairRtakoNAnusAreNa ityarthaH, trINi yojanazatAni lavaNasamudre daMSTrAmatikramayAtrAntare yathokta pramANo vaiSANikanAmA dvIpo varttate, tathA tasyaiva himavataH pazcimAyAmeva dizi paryantAdArabhya pazcimottarasyAM dizi, vAyavyakoNAnusAreNa ityarthaH, trINi zatAni yojanAnAM lavaNasamudramadhye caturthIdaMSTrAmatikramyAtrAntaraM pUrvoktapramANo naGgolikanAmA dvIpo varttate, evamete catvAro dvIpA himavataH catasRSvapi vidikSu tulyapramANA avatiSThante, uktaM ca "cullahimavaMtapuvAvareNa vidisAsu sAgaraM tise| gaMtUnaMtaradIvA tini sae hoMti vicchinnA / / auNApatranavasa kiMcUne parihi esime nAmA | egorua AbhAsiya vesANI ceva naMgalI // -
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________________ 100 . nandI-cUlikAsUtraM tata etepAmekorukAdInAM caturNA dvIpAnAM parato yathAkramaM pUrvottarAdividikSu pratyekaM 2 catvAri 2 yojanazatAnyatikramya caturyojanazatAyAmaviSkambhAH kiJcinyUnapaJcaSaSTayadhikadvAdazayojanazataparikSepAH yathoktapadmavaravedikAvanakhaNDamaNDitaparisarA: hayakaparNagajakarNagokarNazuSkulokarNanAmAnazcatvAro dvIpAH, tadyathA-ekorukasya parato hayakarNaH, AbhAsikasya parato gajakarNaH, vaiSANikasya parato gokarNo, naGgolokasya parato zuSkulIkaparNa iti / tataH eteSAmapi hayakarNAdInAM catuNA~ dvIpAnAM parata: punarapi yathAkramaM pUrvottarAdividikSu pratyeka paJca yojanazatani vyatikramya paJcayojanazatAyAmaviSkambhA ekAzItyadhika paJcadazayojanazataparikSepA: pUrvoktapramANapadmavaravedikAvanakhaNDamaNDitabAhyapradezA AdarzamukhamaNdamukhAyomukhagomukhanAmAnazcatvAro dvIpAH tadyathA-hayakaNNasya parataH Adarzamukho, gajakarNasya parato meNdramukho, gokarNasya parato ayomukhaH, zuSkulIkarNasya parato gomukha, evamagre'pi bhAvanA kaaryaa| tataH eteSAmapyAdarzamukhAdInAM catuNNAM drIpAnAM parato bhUyo'pi yathAkramaM pUrvottarAdividikSu pratyekaM SaDyojanazatAnyatikramya SayojanazatAyAmaviSkambhAH satanavatyadhikASTAdazayojanazataparikSeyA yathoktapramANapadmavaravedikAvanakhaNDamaNDitaparisarA azvamukhahastimukhasiMhamukhavyAghramukhanAmAnazcatvAro dvIpAH / tata eteSAmapyazvamukhAdInAM parato yathAkramaM pUrvottarAdividikSu pratyekaM sapta 2 yojanazatAni atikramya sapta 2 yojanazatAyAmaviSka bhAstrayodazAdhikadvAviMzatiyojanazataparidhayaH pUrvoktapramANapadmavaravedikAvanakhaNDasamavagUDhA azvakarNaharikaparNahastikarNakarNaprAvaraNanAmAnazcatvAro dviipaaH| tata eteSAmapyazvakarNAdInAM catuNNA dvIpAnAM parato yathAkramaM pUrvottarAdividikSu pratyekamaSTAvaSTau yojanazatAnyatikramya aSTa ra yojanazatAyAmaviSkambhA ekonatriMzadadhikapaJcaviMzatiyojanazataparikSepA yathoktapramANapAvaravedikAvanakhaNDamaNDitaparisarA ulkAmukhamedhasukhavidyunmukhavidyudantAbhidhAnAzcatvAro dvIpA: / tato'mISAmapi ulkAmukhAdInAM catuNNA dvIpAnAM parato yathAkramaM pUrvottarAdividikSu pratyekaM nava nava yojanazatAnyatikramya navanavayojanazatAyAmaviSkambhAH paJcacatvAriMzadadhikASThAviMzatiyojanazataparikSepA yathoktapramANApadmavaravedikAvanakhaNDasamavagUDhAH samadantalaSTadantagUDhadantazuddhadantanAmAnazcatvAro dvIpAH / evamete himavati parvate catasRSu vidikSu vyavasthitAH sarvasaGghayayA aSTAviMzatisaGkhyA dvIpAH / __ evaM himavattulyavarNapramANe pAhUdapramANAyAmaviSkambhAvagAhapuNDarIkahadopazobhite zikhariNyapi parvate lavaNArNavajalasaMsparzAdArabhya catusRSu vidikSuvyavasthitA: ekorukAdinAmAno'kSUNApAntarAlAyAmaviSkambhA aSTAviMzatisaGkhyA dvIpA vktvyaaH| tataH sarvasaGkhyayA ssttpnycaashdntrdviipaaH| eteSu ca vartamAnA manuSyA api evaMnAmAno bhavanti, bhavati ca nivAsayogata: tathAvyapadezo yathA paJcAlajanapadanivAsinaH puruSAH paJcAlA iti, te'pi cAntaradvIpavAsino manuSyA varSabhanArAcasaMhaninaH samacaturasrasaMsthAnasaMsthitAH samagrazubhalakSaNatilakamaSaparikAlitA devalokAnukArirUpalAvaNyAlaGkArazobhitavigrahAaSTadhanuHzatapramANazarIracchAyAH, strINAM tvidameva kiJcinnyUnaM draSTavyaM, tathA palyopamAsaGkhayeyabhAgapramANAyuSaH strIpuruSayugalavyavasthitA: dazavidha
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________________ mUlaM-81 101 kalpapAdasampAdyopabhogasampadaH prakRtyaiva zubhacetaso vinItAH pratanukrodhamAnamAyAlobhAH santoSiNo nirautsukyA: kAmacAriNo'nulomavAyuvegAH satyapi manohAriNi maNikanakamauktikAdika mamatvakAriNi mamatvAbhinivezarahitAH sarvathApagatavairAnubandhAH parasparapreSyAdibhAvavinirmuktA ata evAhamindrA hastyazvakarabhagomahiSyAdInAM sadbhAve'pi tatparibhogaparAMmukhAH pAdavihAracAriNo rogavedanAdivakilA vartante caturthAhAramete gRhNanti catuHSaSTizca pRSTakaraNDa-kAsteSAM, paNmAsAvazeSAyupazcAmI strIpuruSayugalaM prasuvate ekonAzItadinAni ca tat paripAla-yanti stokasnehakaSAyatayA ca te mRtvA devalokamupasarpanti, uktaM ca - "aMtaradIvesu narA dhanusayaaTThasiyA syaamuiyaa| pAlaMti mihuNadhamma pallassa asaMkhabhAgAu / / causaTThI piTTikaraMDayANa maNuANa tesimaahaaro| bhattassa cautthassa ya anusIti dinAni paalnnyaa||" ityAdi, tiryaJco'pi ca tatra vyAghrasiMhasarpAdayo raudrabhAvarahitatayA na parasparaMhiMsyahiMsakabhAve vartante, tata eva te'pi devalokagAmino bhavanti, tepuca dvIpeSu zAlyAdIni dhAnyAni vistrasAta eva samutpadyante paraM na te manuSyAdInAM paribhogAya jAyante, teSu ca dvIpeSu daMzamazakayukAmatkuNAdayaH zarIropadravakAriNo'niSTasUcakAca candrasUryoparAgAdayo na bhavanti, bhUmirapi tatra reNupaGkakaNTakAdirahitA sakaladoSaparityaktA sarvatra samatalA ramaNoyA ca vartata iti|| tathA 'saMkhejjavAsAuya'tti saGghayeyavarSAyuSaH pUrvakoTyadijIvinaH asaGkhyeyavarSAyuSaHpalyopamAdijIvinaH, tathA 'pajjattaga'tti paryApti:-AhArAdipudgalagrahaNapariNAmanaheturAtmanaH zaktivizeSaH, sa ca padagalopacayAta, kimuktaM bhavati?-utpattidezamAgatena yena gRhItA AhAradipudgalAsteSAM tathA anyeSAM ca pratisamayaM gRhyamANAnAM tatsamparkataH tadrUpatayA jAtAnAmupaSTambhena yaH zaktivizeSo jIvasyAhArAdipudgalAnAM khalarasAdirUpatayA pariNamanaheturyartho darAntargatAnAM pudgalavizeSANAmavaSTambhenAhArapudagalakhalarasarUpatayApAdanahetuH zaktivizeSaH sA paryAptiH, sA ca SoDhA, tadyathA___ AhAraparyAptiH zarIraparyAsiH indriyaparyAptiH prANApAnaparyApti: bhASAparyAptiH mana:paryAptizceti, tatra yayA bAhyamAhAramAdAya khalarasarUpatayA pariNamayati sA''hAraparyAptiH ?, yayA rasIbhUtamAhAraM rasAsRgmAMsamedo'sthimajjAzukralakSaNasaptadhAturUpatayA pariNamayati sA zarIraparyApti: 2, yayA dhAturUpatayA pariNamitamAhAramindriyarUpatayA pariNamayati sA indriyaparyAptiH 3, yayA punarucchvAsaprayogyavargaNAdalikamAdAyocchvAsarUpatayA pariNamayyAlambya ca muJcati sA ucchAsaparyAptiH 4, yayA tu bhASAprayogyavargaNAdalikamAdAya bhASAtvena pariNamayyAlambya ca muJcati sA bhASAparyAptiH 5, yayA punarganoyogyavargaNAdalikamAdAya manastvena pariNamayyAlambya ca muJcati sA manaHparyAptiH 6, etAzca yathAkramamekendriyANAM saMjivarjAnAM dvIndrivAdInAM saMjinAM ca catuHpaJcaSTsaGkhyA bhavanti, utpattiprathamasamaya eva caitA yathAyathaM sarvA api yugapanniSpAdayitumArabhyante krameNa ca niSThAmupayAnti, tadyathA-prathamamAhAraparyAptiH tataH zarIrapayAMptiH tata indriyaparyAptirityAdi,
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________________ 102 nandI-cUlikAsUtraM AhAraparyAptizca prathamasamaya eva nippadyate, zeSAstu pratyekamantarmuhartena kAlena, athAhAraparyApti: prathamasamaya eva niSpadyate iti kathamavasIyate?, ucyate, iha bhagavatA AryazyAmena prajJApanAyA-- mAhArapade dvitIyoddezake sUtramidamapAThi-'AhArapajjattIe apajjattaeNaM bhaMte ! kiM AhArae anAhArae vA?. goyamA ! no AhArae anAhArae'tti tata AhAra paryAptA aparyApto vigrahagatAvavopapadyate, nopapAtakSetramAgato'pi, upapAtakSetramAgatasya prathamasamaya evAhArakatvAt, tata ekasAmAyikI AhAraparyAptinirvRttiH, yadi punarupapAtakSetramAgato'pi AhAraparyAptyA aparyApta: syAt tata evaM sati vyAkaraNasUtramitthaM paThet-'siya AhArae siya anAhArae' yathA zarIrAdiparyAptipu, sarvAsAmapi ca paryAptAnAM parisamAptikAlo'ntarmuhUrtapramANaH paryAptayo vidyante yeSAM te paryAptA 'abhrAdibhya' iti matvarthIyo'pratyayaH / ye punaH svayogyaparyAptisamAptivikalAH te aparyAptAH, ta ca dvidhA-labdhyA karaNaizca, tatra ye'paryAptakA eva santo bhriyante na punaH svayogyaparyAptiH sarvA api samarthayante te labdhyaparyAptakAH, te'piniyamAdAhArazarIrendriyaparyAptiparisamAptAveva mriyante, nArvAka, yasmAdAgamibhavAyurbaddhvA mriyante sarva eva dehinaH, taccAhArazarIrendriyaparyAptiparyApsanAmeva badhyata iti, ye punaH karaNAni-zarIrandriyAdIni na tAvanirvarttayanti atha cAvazyaM nirvartayiSyanti te karaNAparyAptakAH, ihobhayeSAmapyaparyAptAnAM pratiSedhaH, ubhayeSAmapi viziSTacAritrapratipattyasambhavAta, __ tathA 'sammaddiTThI'tti samyak-aviparItA dRSTi:-jinapraNItavastupratipattiryeSAM te samyagdRSTayaH, mithyA-viparItAryAye vA matidaurbalyAdinA ekAntena samyakaparijJAnamithyAjJAnAbhAvato na samyak zraddhAnaM nApyekAntato vipratipattiH te samyagmidhyAdRSTayaH, uktaM ca zatakabRhaccUNNI'jahAM nAlikeradIvavAsissa suhAiyassavi ettha samAgayassa oyaNAie anegavihe Dhoie tassa urina ruI na ya niMdA, jao tena so oyaNAIo AhAro na kayAi diTTho nAvi suo, evaM sammamicchaddiTThissa vi jIvAipayatthANaM uvarina ya ruI nAvinaMdi'tti, tathA 'saMjaya'tti 'yama' uparame saMyacchanti sma sarvasAvadhayogebhyassamyagaparamante smeti saMyatAH, "gatyartha-karmaNyAdhAre"ti katariktapratyayaH, saMyatAH-sakalacAritriNaH asaMyatA-aviratasamyagdRSTayaH saMyatAsaMyatA:-devazaviratimantaH, tathA 'pamatta'tti pramAdyanti sma mohanIyAdikarmodayaprabhAvataH saJjavalanakaSAyanidrAdyanyatamapramAdayogata: saMyamayogeSu sIdanti smeti pramAttAH, pUrvavat kartari ktapratyayaH, te ca prAyo gacchavAsinaH, teSAM kvacidanupayogasambhavAt, tadviparItA apramattAH, te ca prAyo jinakalpikaparihAravizuddhikayathAlandakalpikapratimApratipannAH, teSAM satatopayogasambhavAd, iha tu ye gacchavAsina tannirgatA vA pramAdarahitAH te'pramattA dRSTavyAH, tathA 'iDDipattasse'tyAdi, RddhI:-AmoSadhyAdilakSaNAH prAptA RddhiprAptAH tadviparItA anRddhiprAptAH, RddhIzca prApnuvanti viziSTamuttarottaramapUrvApUrvArthapratipAdakaM zrutamavagAhamAnAH zrutasAmarthyatastIvAM tIvratarAM zubhabhAvanAmadhirohanto'pramattayatayaH, tathA coktam 'avagAhate ca sa zrutajaladhi prApnoti cAvadhijJAnam / mAnasaparyAyaM vA jJAnaM koSThAdibuddhirvA / cAraNavaikriyasauMpadhatAdyA vA labdhayastasy /
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________________ mUlaM-81 prAdurbhavanti guNato balAni vA mAnasAdIni / ' atra sa iti apramattayatiH 'mAnasaparyAya'miti mAnasA:-mana:sambandhinaH paryAyA viSayo yasya tanmAnasaparyAyaM, mana:paryAyajJAnamityarthaH, 'koSThAdivRddhirve'ti atrAdizabdAtyadAnusAribIjaprarigraha:, tisro hi buddhayaH paramAtizayarUpAH pravacane pratipAdyante, tadyathA-koSThabuddhiH padAnusAriNIbuddhiH bIjabuddhizca, tatra koSTha iva dhAnyaM yA buddhirAcAryamukhAdvinirgatau tadavasthAveva sUtrArthoM dhArayati, na kimapi tayoH sUtrArthayo: kAlAntare'pi galati sA koSThabuddhiH, yA punarekamapi sUtrapadamavadhArya zeSamazrutamapi tadavasthameva zrutamavagAhate sA padAnusAriNI, yA punarekarmathapadaM tathAvidhamanusRtya zeSamazrutamapi yathAvasthitaM prabhUtamarthamavagAhate sA bIjabuddhiH, sA ca sarvottamA prakarSaprAptA bhagavatAM gaNabhRtAM, te hi utpAdAdipadatrayamavadhArya sakalamapi dvAdazAGgAtmakaM pravacanamabhisUtrayanti, tathA cAraNAzca vaikriyaM ca sarvoSadhazca cAraNavaikriyasabheSadhA: tadbhAvaH cAraNavaikriyasauSadhatA, tatra caraNaM-gamanaM tadvidyate yeSAM te cAraNA 'jyotsnAdibhyo'N' iti matvIyo'NpratyayaH, tatra gamanamanyepAmapi munInAM vidyate tato vizeSaNAnyathAnupapattyA caraNamiha viziSTaM gamanamabhigRhyate, ata evAtizAyane matvarthIyo, yathA rUpavatI kanyatyatra, tato'yamarthaH-- atizayacaraNasamarthAzcAraNaH, tathA cAha bhASyakRt svAbhASyaTIkAyAM-atizayacaraNAccAraNAH, atizayagamanAdityarthaH, ne ca dvidhA-jaGghAcAraNA vidyAcAraNAzca, tatra ye cAritrapovizeSaprabhAvataH samudbhUtagamanaviSayalabdhivizeSAste jaGghAcAraNAH, ye punarvidyAvazataH samutpannagamanAgamanalabdhyatizayA: te vidyAcAraNAH, jaGghAcAraNAstu rucakavaradvIpaM yAvadgantuM samarthAH vidyAcAraNA nandIzvaraM tatra jaGkhAcAraNA yatra kutrApi gantumicchavaH tatra ravikarAnapi nizrIkRtya gacchanti vidyAcAraNAstvaMvameva, jakAcAraNazca rucakavaradrIpaM gacchannaikenaivotpAtena gacchati, pratinivartamAnastvekenotpAtena nandIzvaramAyAti dvitIyena svasthAnaM, yadi punarmeruzikharaMjigamipustahi ekenaivotpAtena paNDakavanamadhirohati, pratinivartamAnastu prathamenotpAtena nandanavanamAgacchati dvitIyena, jaGghAcAraNo hi cAritrAtizayaprabhAvato bhavati tato labdhyupajIvane autsukyabhAvataH pramAdasambhavAccAritratizayanibandhanA labdhirapahIyate tataH pratinivartamAno dvAbhyAmutpAtAbhyAM svasthAnamayAyAti, vidyAcaraNaH punaH prathamenotpAtena mAnuSottaraM parvataM gacchati dvitIyena tu nandIzvaraM, pratinivartamAnastyakenaivotpAtena svasthAnamAyAti, tathA meruM gacchan prathamenotpAtena nandanavanaM gacchati dvitIyena paNDakavanaM, pratinivartamAnastvekenaivotpAtena svasthAnamAyAti, vidyAcaraNo hi vidyAvazAdbhavati, vidyA ca parizIlyamAnA sphuTA sphuTataropajAyate, tataH pratinivartamAnasya zaktyatizayasambhavAdekenotpAtena svasthAnAgamanamiti, uktaM ca "aisayacaraNasamatthA jaMghAvijjAhi cAraNA mnuo| jaMghAhi jAi paDhamo nIsaM kAuM rvikre'vi|| eguppAeNaM gao ruyagavaraMmi u tao pddiniytto| biieNaM naMdissaramihaM tao ei taieNaM // paDhameNa paMDagavanaM biiuppAeNa naMdanaM ei /
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________________ nandI-cUlikAsUtraM taiuppAeNa tao iha jaMghAcAraNo ei / paDhameNamAnusottaranagaMsa naMdissaraMtu biieNaM / ei tao taieNaM kayaneiyavaMdaNo ihayaM / / paDhameNa naMdanavane biiuppAeNa pNddgvnNmi| ei ihaM taieNaM jo vijjAcAraNo hoi / / " tathA sarva-viNmUtrAdikamauSadhaM yasya sa sarvoSadhaH, kimuktaM bhavati ?-yasya mUtraM viTa zleSamA zarIramalo vA rogopazamasamartho bhavati sa sarvoSadhaH, AdyazabdAdAmarSoSadhvAdilabdhiparigrahaH, tathA AmarSI padhyAdInAmanyatamAmRddhimavadhya'ddhi vA prAptasya manaHparyAyajJAnamutpadyate, nAnRddhiprAptasya, anye tvavadhvRddhiprAptasyaiveti niyamAmacakSate, tadayuktaM, siddhaprAbhRtAdAvavadhimantareNApi mnHpryaayjnyaansyaaneksho'bhidhaanaat| ___ atrAha--manuSyANAmutpadyateityukte sAmarthyAdamanuSyANAM notpadyate ityanumIyate, tataH kazmucyate 'no amanussANaM uppajjai' ityAdi, nirarthakatvAd ?, ucyate, iha tridhA vineyAH, tadyathAudghaTatijJA madhyabuddhayaH prapaJcitajJAzca, tatra ye udghaTitajJA madhyabuddhayo vA te yathoktaM sAmarthya - mavabudhyante, ye punaradyApyavyutpannatvAt na yathoktasAmarthyAvagamakuzalAH te prapaJcitamevAvagantumIzate tatasteSAmanugrahAya sAmarthyalabhyasyApi vipakSaniSadhasyAbhidhAnaM, mahIyAMso hi paramakaruNAparItatvAdavizeSeNa sarveSAmanugrahAya pravartante, tato na kshciddossH| mU.(82)taM ca duvihaM uppajjai, taMjahA-ujjumaI yaviulamaIya, taMsamAsaocaunvihaM pannattaM, taM jahA-davvao khittao kAlao bhAvao, tastha davvao NaM ujjumaI NaM anaMte anaMtapaesie khaMdhe jANai pAsai te ceva viulabhaI abbhahiyatarAe viulatarAe visuddhatarAe vitimiratarAe jANai pAsai, khettao NaM ujjumaI a jahanneNaM aMgulassa asaMkhejjayabhAgaM ukkoseNaM ahe jAva imase rayaNappabhAe puDhavIe uvarimahaDille khuDDApayare uDDu jAva joisassa uvarimatale, tiriyaM jAva aMtomanussakhitte aDDAijjesu dIvasamuddesu pannarassukammabhUmisutIsAe akammabhUmisu chappannAra aMtaradIvagesu satripaMceMdiANaM pajjattayANaM maNogae bhAve jANai pAsai, taM ceva viulamaI aDrAijjehimaMgulehiM abbhahiataraM viulataraM visuddhataraMvitibhiratarAgaM jANai pAsai, bhAvao NaM ujjumaI anaMte bhAve jANai pAsai savvabhAvANaM anaMtabhAgaM jANai pAsai, ta ceva viulamai abbhahiyatarAgaM viulatarAgaM visuddhatarAgaM vitimiratarAgaM jANai pAsai vR.tatra manaHparyAyajJAnamRddhiprAptAnAmapramattasaMyatAnAmutpadyamAnaM dvidhotpadyate, tadyathA-Rjumatizca vipulamatizca, tatra mananaMmatiH, saMvedanamityarthaH, RjvI-sAmAnyagrAhiNI matiH RjumatiH dhaTo'nena cintita ityAdisAmAnyakArAdhyavasAyanibandhanabhRtA katipayaparyAviziSTamanodravyaparicchittirityarthaH, uktaM ca bhASyakRtA "riju sAmannaM tammattagAhiNI rijumaI manonANaM / pAyaM visesavimuhaM ghaTamittaM ciMtiyaM muNaDa / / " cUrNikRdapyAha-."ujju naM visesavimuhaM uvalahaI, nAIva bahuvisesavisiTuM atthaM uvalama--
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________________ mUlaM-82 105 itti bhaNiyaM hor3a. ghaDo'NeNa citiotti jANai'tti / cazabdaH svagatAnekadravyakSetrAdibhedasRcakaH / tathA vipulA-vizeSagrAhiNI matiH vipulamatiH, dhaTo'nena cintitaH, sa ca sauvarNaH pADalipatrako'dyatano mahAn apavarakasthitaH phalapihita ityAdyadhyavasAyahetubhUtA prabhRtavizeSaviziSTamanodravyaparicchittirityarthaH, Aha ca bhASyakRta "vipulaM vatthuvisesaNanANaM taggAhiNI maI vipulaa| citiyamanusarai ghaDaM pasaMgao pajjavasaehiM / / " cUNikRdapi Aha-"vipulA maI vipulamaI bahuvisesagAhiNItti bhaNiyaM hoi, didruto jahA'nena ghaDo ciMtio, taM ca desakAlAianegapajjAyavipesavisiTuM jANai'tti / cazabdaH pUrvavat, asyAM ca vyutpatto svatantrameva jJAnamabhidheyaM, yadA punastadvAnabhidheyo vivakSyate tadaivaM vyatpattiRjvI-sAmAnyagrAhiNI matirasya saRjumatiH, tathA vipulA-vizeSagrAhiNI matirasya sa vipulmtiH| tat manaHparyAyajJAnaM dvividhamapi samAsataH saMkSepeNa caturvidhaM prajJaptaM, tadyathA-dravyataH kSetrataH kAlato bhAvatazca, tatra dravyato Namiti vAkyAlaGkAra RjumatiranantAn anantapradezikAn-anantaparamANvAtmakAn skandhAn-viziSTaikapariNAmapariNatAn arddhatRtIyadvIpasamudrAntarvatiparyAptasaMjJiJcandriyairmanastvena pariNAmitAn pudgalAn pudgalasamUhAnityarthaH jAnAti-sAkSAtkAreNAvagacchati 'pAsai'tti iha manastvapariNataiH skandhairAlocitaM bAhyamarthaM ghaTAdilakSaNaM sAkSAdadhyakSato manaHparyAyajJAnI na jAnAti, kintu manodravyANAmeva tathArUpapariNAmAnyathAnupapattito'numAnataH, Ahaca bhAgyakRta"jANai vajjhe'numAnenaM" itthaM caitadaGgIkartavyam, yato mUrttadravyAlambanamevedaM mana:paryAyajJAnamiSyate, mantArastvamRtamapi dharmAstikAyAdikaM manyante, tato'numAnata eva cintitamarthamavabudhyante nAnyatheti pratipattavyam, tatastamadhikRtya pazyItyucyate, tatra manonimittasyAcakSurdarzanasya sambhavAt, Aha ca cUrNiNakRta- "muNiyatthaM puNa pacckkha o na pekkhai, jeNa manodavAlaMbanaM muttamamuttaM vA, so ya chaumattho taM anumAnao pekkhai, ato pAsaNiyA bhaNiyA" iti| athavA sAmAnyata ekarUpe'pi jJAne kSayopazamasya tattadrvyAdyapekSya vaicitryasambhavAdanekavidha upayoga: sambhavati, yathA'traiva RjumativipulamatirUpaH, tato viziSTataramanodravyAkAraparicchedApekSayA jAnAtItyucyate, sAmAnyamanorUpadravyAkAraparicchedApekSayA tu pazyatIti, tathA cAha cUrNiNakRta-"ahavA chaumatthassa egavihakhaovasamalaMbhe'vi vivihovaogasaMbhavo bhavai, jahA ettheva RjumaivipulamaINaM uvaogo, ao visesasAmAnatthesu uvajujjai jANai pAsaitti bhaNiyaM na doso" iti| atra 'egavihakhaovasamalaMbhevitti sAmAnyata ekarUpe'pi kSayopazamalambhe'pAntarAle dravyAdyapekSayA kSayopazamasya vizeSasambhavAdvividhopayogasambhavo bhavatIti, tadevaM . viziSTataramanodravyAkAraparicchedApekSayA sAmAnyarUpamanodravyAkAraparicchedo vyavahArato darzanarUpa uktaH, paramArthataH punaH so'pi jJAnameva, yata: sAmAnyarUpamapi manodravyakArapratiniyatameva pazyati, pratiniyatavizeSagrahaNAtmakaM ca jJAnaM na darzanam, ata eva sUtre'pi darzanaM caturvidhame..
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________________ 106 - nandI-cUlikAsUtraM voktaM, na paJcavidhamapi, manaHparyAyadarzanasya prmaarthto'smbhvaaditi| tathA tAneva manastvena pariNAmitAn skandhAna vipulamatiH abhyadhikatarAn-arddhatRtIyAMgulapramANabhRmikSetravartibhiH skandhairadhikatarAn, sA cAdhikataratA dezo'pi bhavati tataH sarvAsu dikSu adhikataratAprAtipAdanArthamAha-vipulatarakAn-prabhUtatarakAn, tathA vizuddhatarAn-nirmalatarAn RjumatyapekSayA'tIva sphuTataraprakAzAnityarthaH, sa ca sphuTaH pratibhAso bhrAnto'pi sambhavati yathA dvicandrapatibhAsaH tato bhrAntatAzaGkAvyudAsAya vizeSaNAntamAha-vitimiratarakAn-vigataM timiraM-timirasampAdyo bhramo yeSu te vitimirAH tato 'dvayoH prakRSTe tarabiti'tarapratyayaH tataHprAkRtalakSaNAt svArthe ka: pratyayaH, evaM pUrveSvapi padeSu yathAyoga vyutpattidraSTavA, vitimiratarakAna-sarvathA bhramarahitAna, athavA abhyadhikatarakAn vipulatarakAniti dvAvapi zabdAvekArthoM, vizuddhatarakA vitimiratarakAnetAvapi ekArthoM, nAnAdezajA hi vineyA bhavanti tataH ko'pi kasyApi prasiddho bhavati tessaamnugrhaarthmekaathikpdopnyaasH| tathA kSetrato Namiti vAkyAlaGkAre Rjumatiradho yAvadasyA ratnaprabhAyA: pRthivyA uparitanAdhastanAn kssullkprtraan| atha kimidaM kSullakapratara iti?, ucyate, ihalokAkAzapradezA uparitanAdhastanadezarahitatayA vivakSitA maNDakAkAratayA vyavasthitAH prataramityucyante, tatra tiryaglokasyordhyA dho'pekSayA'STAdazayojanazatapramANasya madhyabhAge dvau laghukSullakapratarau, tayormadhyabhAge jambUdvIpe ratnaprabhAyA bahusame bhUmibhAge merumadhye'STaprAdeziko rucakaH, tatra gostanAkArAzcatvAra uparitanAH pradezAzcatvArazcAdhastanAH, eSa eva rucakaH sarvAsAM dizAM vidizAM vA pravartakaH, etadeva ca sakalatiryaglokamadhyaM, tau ca dvau sarvalaghU pratarAvaMgulAsaGkhayeyabhAgabAhalyAvalokasavartitau rajjupramANau, tata etayoruparyanye'nye pratarAstiryagulAsaGghayeyabhAgavRddhA varddhamAnAstAdravyaSTavyA yAvadUrdhvalokamadhyaM, tatra paJcarajjupramANaH prataraH, tata uparyanye'nye pratarAstiyaMgaMgulAsaGkhyeyabhAgahAnyA hIyamAnAstAvadavaseyA yAvallokAnte ra pramANaH prataraH, iha UrdhvalokamadhyavarttinaM sarvotkRSTaM paJcarajjupramANaM prataramavadhIkRtyAnye uparitanA adhastanAzca krameNa hIyamAnAH 2 sarve'pi kSullakapratarA iti vyavahiyante yAvallokAnte tiryagaloko ca rajjupramANapratara iti, tathA tiryaglo kamadhyavartisarvalaghukSullakapratarasyAdhastiryagaMgulAsaGghayeyabhAgavRddhA varddhamAnAH 2 pratarAstAvadvavaktavyA yAvadadholokAnte sarvotkRSTaH saptarajjupramANaH prataraH, taM ca saptarajjupramANaM prataramapekSyAnye uparitanAH sarve'pikrameNa hIyamAnAH kSullakapratarA abhidhIyante yAvattiryaglokamadhyavattI sarvalaghukSullakaprataraH, eSA kssullkprtrprruupnnaa| tatra tiryaglokamadhyavartinaH sarvalaghurajjupramANAt kSullakapratarAdAramya yAvadadho nava yojanazatAni tAvadasyAM ratnaprabhAyAM pRthivyAM ye pratarA: te uparitanakSullakapratarA bhaNyante, tepAmapi cAdhastAdye pratarA yAvadadholaukikagrAmeSu sarvAntimaH prataraH te'dhastanakSullakapratarAH, tAnyAvadadhaH kSetrata RjumatiH pazyati, athavA adholokasyoparitanabhAgavarttinaH kSullakapratarA uparitanA ucyante, te cAdholaukikagrAmavartipratarAdArabhya tAvadayaseyA yAvattiryaglokasyAntimo'dhastanaprataraH, tathA tiryaglokasya madhyabhAgAdArabhyAdhobhAgavartinaH, kSullakapratarA adhastanA ucyante, tata uparitanAzcAdhastanAzca uparitanAdhastanAH tAnyAvahajumatiH pazyati, anye tvAH
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________________ mUlaM - 82 107 adholokasyoparivarttina uparitanAH, te ca sarvatiryaglAMkavarttino yadivA tiryaglokasvAdhI navayojanazatavarttino dRSTavyAH, tataH teSAmevoparitAnAM kSullakapratarANAM sambandhino ye sarvAntimAdhastAnA: kSullakapratarAH tAn yAvatpazyati, asmizca vyAkhyAne tiryaglokaM yAvatpa-zyatItyApadyate tacca na yuktam, adholaukikagrAmavarttisaMjJipaJcandriyamanodravyAparicchedapra-saGgAt, athavA adholokikagrAmeSvapi saMjJipaJcedriyamanAdravyANi paricchinatti, yata uktam"ihAdholaukikAn grAmAn, tiryaglokavivarttinaH / manogatA'stvasau bhAvAn, vetti tadvarttinAmapi // 2 tathA-UrdhvaM yAvajjyotizcakrasyAparitalastiryag yAvadantomanuSyakSetre manuSyalokaparyanta ityarthaH, etadeva vyAcaSTe - arddhatRtIyeSu dvIpeSu paJcadazasu karmmabhUmiSu triMzati cAkarma bhUmipu paTpaJcAzatsaGkhyeSu cAntaradvIpeSu saMjJinAM, te cApAntarAlagatAvapi tadAyuSkasaMvedanAdabhidhIyante na ca tairihAdhikAraH tato vizeSaNamAha-paJcendriyANAM paJcendriyAzcopapAtakSetramAgatA indriyaparyAptisamAptau manaHparyAptA aparyAptA api bhavanti na ca taiH prayojanamato vizeSaNAntaramAhaparyAptAnAm, athavA saMjJino hetuvAdopadezena vikalendriyA api bhaNyante tatastadvyavacchedArthaM paJcendriyagrahaNaM, te cApaparyAptakA api bhavanti tadadhyavacchevArthaM paryAptagrahaNaM, teSAM manogatAn bhAvAn jAnAti pazyati, tadeva manolabdhisamanvitajIvAdhArakSetraM vipulamatirarddha tRtIyaM yeSu tAnyarddhatRtIyAni aMgulAni tAni ca jJAnAdhikArAducchrayAMgulAni draSTavyAni yata uktaM cUNNikRtA'aDDhAiyaMgulaggahaNamussehaMgulamANao nANavisayattaNao ya na doso"tti, tairarddhatRtIyairaMgulairabhyadhikataraM, taccaikadezamapi bhavati tata Aha-vipulataraM vistIrNataraM, athavA AyAmaviSkambhAbhyAmabhyadhikarataraM bAhulyamAzritya vipulataraM, tathA vizuddhataraM vitimirataramiti prAgvat, jAnAti pazyati tAtsthayAttadvyapadeza iti tAvatkSetragatAni manodravyANi jAnAti pazyatItyarthaH / yAvaduktasvarUpamana: paryAyajJAnapratipAdikA gAthA, tasyA vyAkhyA mU. ( 83 ) manapajjanANaM puna janamanapariciMti atthapAgaDaNaM / mAnusakhittinibaddhaM guNapaccaiaM carittavao // vR. mana: paryAyajJAnaM prAgnirUpitazabdArthaM, punaH zabdo vizeSaNArthaH, sa ca rUpivipayatvakSAyopazamikatvapratyakSatvAdisAmye'pyavadhijJAnAdidaM manaH paryAyajJAnaM svAmyAdibhedAd-i bhannamiti vizeSayati tathAhi avadhijJAnamaviratasamyagdRSTerapi bhavati dravyato'zeSarUpidravyavipaya kSetrato lokaviSayaM katipayalokapramANakSetrApekSayA alokaviSayaM ca kAlato'tItAnAgatAsaGkhyeyotsappaNIviSayaM bhAvato'zeSeSu rUpidravyeSu pratidravyamasaGkhyeyaparyAyavipayaM, mana: paryAyajJAnaM punaH saMyatasyApramattasyAmarSIdhyAdyanyatamarddhiprAptasya dravyataH saMjJimanodravyaviSayaM kSetrato manuSya kSetragocaraM kAlato'tItAnAgatapalyopamAsaGkhyeyabhAgaviSayaM bhAvato manodravyagatAnantaparyAyAlambanaM, tato'vadhijJAnAdbhinnaM, etadeva lezataH sUtrakRdAha- 'janamana: paricinti-tArthaprakaTanaM' jAyante iti jAnesteSAM manAMsi janamanAMsi taiH paricintitazcAsAvarthazca janamanaH paricintitArtha: taM prakaTayati- prakAzayati janamana: paricintitArthaprakaTanaM, tathA mAnuSakSetranibaddhaM, na tadbahirvyavasthitaprANidravyamanoviSayamityarthaH, tathA guNAH - kSAntyAdayaste pratyaya: 41 - - -
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________________ 108 nandI-cUlikAsUtraM kAraNaM yasya tadguNapratyayaM, caaritrvto'prmttsNytsy| mU.(84) settaM manapajjavanANaM / / vR. 'settaM manapajjavanANaM' tadetat manaHparyAyajJAnaM / / mU.(85)se kiM taM kevalanANaM?, kevalanANaM duvihaM pannattaM, taMjahA- bhavatthakevalanANaM casiddhakevalanANaM c| sekiMtaM bhavatthakevalanANaM?, bhavatthakevalanANaMduvihaM pannataM, taMjahAsajogibhavatthakevalanANaM ca ayogibhavatthakevalanANaM ca / se kiM taM sajogibhavatthakevalanANaM?, sayogibhavatthakevalanANaM duvihaM pannattaM, taMjahApaDamasamayasayogibhavatthakevalanANaM ca apaDhamasamavasajogibhavatthakevalanANaM ca, ahavA caramasamayasayogibhavatthakevalanANaM ca acaramasamayasajogibhavatthakevalanANaMca, setaM sajogI bhvtthkevlnaannN| se kiM taM ayogibhavatthakevalanANaM?, ayogibhavatthakevalanANaM duvihaM panattaM, taMjahApaDhamasamayaayogibhavatthakevalanANaM ca apaDhamasamayaajogibhavatthakevalanANaM ca, ahavA caramasamayaajogibhavatthakevalanANaM ca acaramasamayaajogibhavatthakevalanANaM ca, se taM ajogibhvtthkevlnaannN| va.athakiM tatkevalajJAnaM?, sarirAha-kevalajJAnaM dvividhaM prajJapsama, tadyathA-bhavasthakevalajJAnaM ca siddhakevalajJAnaM ca, bhavanti karmavazavartinaH prANino'smiAniti bhavo-nArakAdijanma, tatreha bhavo manuSyabhava eva grAhyo'nyatra kevalotpAdAbhAvAt, bhave tiSThantIti bhavasthAH 'sthAdibhyaH ka' iti kaH pratyayaH tasya kevalajJAnaM, cazabdaH svagatAnekabhedasUcakaH, tathA 'SidhU saMrAddhau' sidhyati sma siddhaH-yo yena guNena pariniSThato na punaH sAdhanIyaH sa siddha ucyate, yathA siddha odanaH, sa ca karmasiddhAdibhedAdanekavidhaH, uktaM ca "kamme sippe ya vijjAe, maMte joge sa aagme| atthajattAabhippAe, tave kammakakhae ia / atra karmakSayasiddhenAdhikAro'nyasya kevalajJAnAsambhavAd, athavA sitaM-baddhaM dhyAtaMbhasmIkRtamaSTaprakAraM karma yena sa siddhaH pRSodarAdaya iti rUpasiddhiH, sakalakarmavinirmukto muktAvasthAmupAgata ityarthaH, tasya kevalajJAnaM siddhakevalajJAnaM, atrApi cazabdaH svgtaanekbhedsuuckH| atha kiM tadbhavasthakevalajJAnaM ?, bhavasthakevalajJAnaM dvividhaM prajJaptam, tadyathAsayogibhavasthakevalajJAnaM ca ayogibhavasthakevalajJAnaM ca, tatra yojanaM yogo-vyApAraH, uktaM ca-'kAyavAGmanaHkarma yogaH, iha audArikAdizarIrayuktasyAtmano vIryapariNativizeSaH . kAyayogaH, audArikavaikriyAhArakavyApArAhRtavAgdravyasamUhasAcivyAjjIvavyApAro vAgayogaH, uktaM ca "ahavA tnujogaahiyvydvsmuuhjiivvaavaaro| so vayajogo bhannai vAyA nisirijjae teNaM // " tathA audArikavaikriyAhArakazIravyApArAhRtamanodravyasAcivyAjjIvavyApAro manoyogaH uktaM "taha tnuvaavaaraahiymnndvsmRhjiivvaavaaro|
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________________ mUlaM-85 so manajogI bhaNNai mannai neyaM jao tennN||" tataH saha yogena varttante ye te sayogA: yogA:-manovAkyA: ta yathAsambhavamasya vidyante iti sayogI, sayogI cAso bhavasthazca sayogibhavasthastasya kevalajJAnaM sayogibhavasthakavalajAnaM / tathA yogA asya vidyante iti yogI na yogI ayogI ayogI cAso bhavasthazca ayogibhavasthaH, zailezyavasthAmapAgata ityarthaH, tasya kevalajJAnamayogibhavasthakevalajJAnaM / / / atha ki tat sayogibhavasthakevalajJAnaM?,sayogibhavasthakevalajJAnaM dvividhaM prajJaptaM, tadyathAprathasamayasayogibhavasthakevalajJAnam aprathamasamayasayogivabhavasthakevalajJAnaM ca, taha prathamasamayaH kevalajJAnotpattisamayaH, u prathamasamayaH kevalotpattisamayAdRk dvitIyAdikaH sarvo'pi samayA gaavtsyogitvcrmsmyH| athavati prakArAntara, eSa evArtha: samayavikalpanenAnyathA pratipAdyate ityarthaH, 'caramasamaye tvAdi, tatra caramasamayaH-sayogyavasthAntimasayamaH, na caramasamayaH acaramasamayaH-sayogyavasthAcaramasamayAdAktana: sarvo'pyAkevalaprApteH / settami'tyAdi nigamanaM sugm| atha kiM tad ayogibhavasthakavalajJAnaM?, ayogibhavasthakevalajJAnaM dvividhaM prajJaptaM, tadyathAprathamasamayAyogibhavasthakevalajJAnaM aprathamasamayAyogibhavasthakevalajJAnaM ca, atra prathamasamayo'yogitvotpattisamayo veditavyaH, zailezyavasthApratipattisamaya ityarthaH, prathamasamayAdanyaH sarvo'pyaprathamasamayo yAvacchailezyavasthAcaramasamayaH / athaveti prakAntare"caramasamaye'tyAdi, iha caramasamaya: zailezyavasthAntimasamayaH, caramasamayAdanyaH sarvo'pyacaramasamayo yAvacchelezyavasthAprathamasamaya: 'settaM ayogibhavatthakevalajJANaM' tdetdyogibhvsthkevljnyaanm| mU.(86)se kiM taM siddhake valanANaM, siddhake valanANaM duvihaM pannAtaM, taMjahAanaMtarasiddhakevalanANaM ca paraMparasiddhakevalanANaM c| vR.atha kiMtatsiddhakevalajJAnaM?, siddhakevalajJAnaM dvividhaM prajJaptam, tadyathA-anantarasiddhakevalajJAnaM ca paramparasiddhakevalajJAnaM ca, tatra na vidyate antaraM-samayena vyadhAnaM yasya so'nantaraH sacAsau siddhazcAnantarasiddhaH, siddhatvaprathamasamaye vartamAna ityarthaH, tasya kevalajJAnamanantarasiddhakevalajJAnaM, cazabdaH svagatAnekabhedasUcakaH, tathA vivakSite prathamasamaye yaH siddhaH tasya yo dvitIyasamayasiddhaH sa paraH tasyApi yaH tRtIyasamayasiddhaH sa paraH evamanye'pi vAcyAH pareca pare ceti vIpsAyAM pRSodarAdaya iti paramparazabdaniSpattiH parampare ca te siddhAzca paramparasiddhAH, vivakSitasiddhatvaprathamasamayAtprAk dvitIyAdiSu samayeSvanantA atItAddhAM yAvadvartamAnA ityarthaH, teSAM ke valajJAnaM paramparasiddhakevalajJAnam, atrApi cazabdaH svagatAnekabhedasUcakaH / ihAnantarasiddhAH satpada prarUpaNA 1 dravyapramANa 2 kSetra 3 sparzanA 4 kalA 5 'ntara 6 bhAvA 7 lpabahutva 8 rUpairaSTabhiranuyogadvAraiH paramparasiddhAH satpadaprarUpaNAdravyapramANakSetrasparzanAkAlAntarabhAvAlpabahutvasannikarSarUpairnavabhiranuyogadvAraiH kSetrAdiSu paJcadazasu dvAreSu siddhaprAbhRte cintitA: tatastadanusAreNa vayamapi vineyajanAnugrahArthaM leshtshcintyaamH| kSetrAdIni ca paJcadaza dvArANyamuni "khette 1 kAle 2 gai 3 veya 4 tittha 5 liMge 6 carita 7 buddha 8 ya /
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________________ nandI - cUlikAsUtraM nANA 9 gahu 10 kasse 11 aMtara 12 manusamaya 13 gaNaNa 14 appabahU 15 / / " tatra prathamata eSu dvAreSu satpadaprarUpaNayA anantarasiddhAzcintyante, kSetradvAre trividhe'pi loke siddhAH prApyante, tadyathA-Urdhvaloke adholoke tiryagloka ca tatrordhvaloke pANDukavanAdau adholoke adholaukikeSu grAmeSu, tiryagloke manuSyakSetre, tatrApi nirvyAghAtena paJcadazasu karmabhUmipu, vyAdhAtena samudranadIvarSagharaparvatAdAvapi, vyAghAto nAma saMharaNaM, uktaM ca"dIvasamuddeDDAijjaesu vAdhAya khettao siddhA / nivvAghAeNa puNo panarasasuM kammabhUmIsuM // " tIrthakRtaH punaradholoke tiryagloke vA, jatrAdholoke'dholaukikeSu grAmeSu tiryagloke paJcadazasu kamrmmabhUmiSu, na zeSeSu sthAneSu zepeSu hi sthAneSu saMharaNataH tRtIyacaturthArakayoH, siddhigamanaM tu keSAJcit paJcate 'pyarake yathA jambUsvAminaH, utsappiNyAM janma caramazarIriNAM duSSamAdiSu dvitIyatRtIyacaturthArakepu, siddhigamanaM tu tRtIyacaturthayoreva, uktaM ca"dosuvi samAsu jAyA sijjhatossappiNIe kAlatige / tIsu ya jAyA osappiNIe~ sijyaMti kAladuge / / " mahAvideheSu punaH kAlaH sarvadaiva suSamaduSpamApratirUpaH, tatastadvaktavyatA bhaNanenaiva tatra vaktavya bhaNitA draSTavyA, saMharaNamadhikRtya punarutsapiNyAbhavasappiNyAM ca SaTsvapyarakeSu sidhyanto draSTavyaH, tIrthakRtAM punaravasappiNyAmutsarpiNyAM ca janma siddhigamanaM ca suSamaduSSamAduSSamasuSamArUpayorevArakayorveditavyaM, na zeSeSvarakeSu, tathAhi-- bhagavAn RSabhasvAmI suSamaduSpamArakaparyante samudapAdi, ekonanavatipakSeSu zeSeSu siddhimagamat varddhamAnasvAmI tu duSSamasuSamArakaparyanteSu ekonanavatipakSeSu zeSeSu muktisau dhamadhyamadhyAsta, tathA coktam 110 "samaNe bhagavaM mahAvIre tIsaM vAsAI agAravAsamajhe vasittA sAiregAI duvAlasa saMvaccharAI chaumatthapariyAgaM pAuNittA bAyAlIsaM vAsAI sAmantrapariyAgaM pAuNittA bAvataraM vAsANi savvAuyaM pAlaittA khINe veyaNijja AuyanAmagoe dUsamasusamAe bahuviikkaMtAe tirhi vAsehiM addhanavamehi ya mAsehiM sesehiM pAvAe majjhimAe jAva savvadukkhappahINe" utsapiNyAmapi ca prathamatIrthakaro duSSamasuSamAyAmekonanavatipakSeSu vyatikrAnteSu jAyate, yato bhagavadvarddhamAnasvAmisiddhigamanasya bhaviSyanmahApadmatIrthakarotpAdasya cAntaraM caturazItavarSasahastrANi sapta varSANi paJca (ca) mAsAH paThyante, tathA coktam "culasIivAsasahasA vAsA satteva paMca mAsA ya / vIramahApaumANaM aMtarameyaM jinuddi || " tata utsappiNyAmapi prathamatIrthaGkaro yathoktAkAlamAna eva jAyate, tathA utsarpiNaNyAM catuviMzatitamaH tirthakara: suSamaduSyamAyAmekonanavatipakSeSu vyatikrAnteSu janmAsAdayati, ekonanavatipakSAdhikacaturazItipUrvalakSAtikrame ca sidhyati, tata utsappiNyAmavasappiNyAM vA duSSamasuSamAsuSamaduSSmayoreva tIrthakRtAM janma nivArNaM ceti 2 / gatidvAre pratyutpannanayamadhikRtya manuSyagatAveva sidhyantaH prApyante, na zeSAsu gatiSu, pAzcAtya - manantaraM bhavamadhikRtya punaH sAmAnyatazcatasRbhyo'pi gatibhya AgatAH sidhyanti, vizeSacintAyAM
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________________ mUlaM-86 punazcatasRbhyo narakapRthivIbhyo, na zepAbhya: tiryaggataH pRthivyambuvanaspatipaJcendriyebhyo na zeSebhyaH, manuSyagateH strIbhyaH puruSebhyo vA, devagatezcaturyo devanikAyebhyaH, tathA cAha bhagavAnAryazyAmaH "neraiyA NaM bhaMte ! anaMtarAgayA aMtakiriyaM kareMti paraMparAgayA aMtakiriaM kareMti?, goamA ! aNaMtarAgayAvi aMtakiriaM kareMti paraMparAgayAvi aMtakiriyaM kareMti, evaM rayaNappabhApuDhavineraiyAvi jAva paMkappabhApuDhavineraiyA, dhUmappabhApuDhavineraiyANaM pucchA, no aNaMtarAgayA aMtakiriaM kareMti, paraMparAgayA aMtakiriyaM kareMti, evaM jAva ahe sttmpuddhviner-iyaa| asurakumArA jaavnniykumaaraa| puDhaviAuvaNasikAiyA anaMtarAgayAvi aMtakiriyaM kareMti, paraMparAgayAvi aMtakiriyaM kareMti, teuvAubeiMdiya teiMdiyacauridiyA no anaMtarAgayA aMtakiriyaM kareMti paraMparAgayA aMtakiriyaM kareMti, sesA anaMtarAgayAvi aMtakiriyaM kareMti paraMparAgayAvi," tIrthakRtaH punardevagate rakagateA'nantarAgatA: sidhyanti, na zeSagateH, tatrApi narakagate: tisabhyo narakapRthivIbhyo, na zeSebhyaH, devgte|maanikdevnikaayebhyo, na zeSanikAyebhyaH, tathA cAha bhagavAnAryazyAmaH "rayaNappabhApuDhavineraiyA NaM bhaMte ! rayaNappabhApuDhavineraiehaMto anaMtaraM uvvaTTittA titthayarattaM labhejjA?, goyamA ! atthegaie labhejjA atyaMgaie no labhejjA, se keNaTTeNaM bhaMte ! evaM vuccai atthegaie labhejjA atthegaie nolabhejjA?, goamA! jassa rayaNappabhApuDhavineraissa titthayaranAmagottAI kammAI baddhAI puTThAI kaDAiM nibaddhAI abhinivaTTAI abhisamannAgayAI uinnAiM no uvasaMtAI bhavaMti se NaM rayaNappabhApuDhavineraie rayaNappabhApuDhavineraiehito uvaTTittA titthayarattaM labhejjA, jassa NaM rayaNappabhApuDhavineraiyassa titthayaranAmagottAI kammAI no baddhAI jAva no uinnAI uvasaMtAI bhavaMti se NaM rayaNappahApuDhavineraie rayaNappabhApuDhavineraiehiMto uvvaTTittA titthayarattaM no labhejjA, se eeNadveNaM goyamA! evaM vaccai-atthegaie labhejjA atthegaie no lbhejjaa| evaM jAva vAluyappabhApuDhavineraiehito titthayarattaM labhejjA / paMkappabhApuDhavineraiyA NaM bhaMte ! paMkappabhApuDhavineraiehito anaMtaraM uvvaTTittA titthayarattaM labhejjA?, goamA!, no iNaTe samaDhe aMtakiriyaM puNa karejjA / dhUmappabhApuDhavineraie NaM pRcchA, goamA ! no iNadve samaDhe, viraI puNa labhejjA, tamApuDhavipucchA, goyamA ! no iNaDhe samaTe, virayAviraI labhejjA, ahe sattamAe pucchA, goyamA ! no iNaDhe samaDhe, saMmattaM puNa labhejjA / asurakumArANaM pucchA, goyamA ! no iNadve samaTe, aMtakiriyaM puNo karejjA, evaM niraMtaraM jAva AukkAiyA, teukAie NaM bhate ! teukAiehito anaMtaraM uccaTTittA titthayarattaM labhejjA?, gAyamA ! no iNaDhe samaTe, kevalipannattaM dhamma labhejjA savaNayAe, evaM vAukAievi, vaNassaikAie NaM pucchA, goamA ! no iNadvai samaTe, aMtakiriyaM puNa karejjA / beiMdiyateiMdiyacauriMdiyANaM pucchA, goamA ! no iNadve samaTe manapajjavanANaM puNa uppADejjA / paMciMdiyatirikkhajoNi.. yamaNussavANamaMtarajoisiesu pucchA, goyamA ! no iNaDhe samaTe, aMtakiriyaM puNa karejjA / sohammagadeve NaM bhaMte ! anaMtaraM caittA titthayarattaM labhejjA?, goamA ! atthegaie labhejjA atthegaie no labhejjA, evaM jahA rayaNappabhApuDhavineraiyassa evaM jAva savvaTThagadeve" 3, .
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________________ nandI-cUlikAsUtraM vedadvAre pratyutpannayamadhikRtyApagataveda eva sidhyati, tadbhavAnubhUtapUrvavedApekSayA tu sarveSvapi vedeSu, uktaM ca "avagayaveo sijjhai paccuppannaM nayaM paDuccA u| savvehivi veehi sijjhai smiiynyvaayaa|" tIrthakRtaH punaH strIvede purupavade vA, na napuMsakavede 4, tathA tIrthadvAre tIrthakaratIrthe tIrthakarItIrthe ca atIrthe ca sidhyanti / 5 liGgadvAre anyaliGge gRhaliGge svaliGgevA, etacca sarvaM dravyaliGgApekSayA dRSTavyaM, saMyamarUpabhAvaliGgApekSayA tu svaliGga eva, uktaM ca "liMgana annaliMge gihatthaliMge taheva ya slingge| savvehi davvaliGge bhAvena saliMga sNjmo||" 6, cAritradvAre pratyutpannanayApekSayA yathAkhyAtacAritre, tadbhAnubhUtapUrvacaraNApekSayA tu kecitsAmAyikasUkSmasamparAyayathAkhyAtacAritriNaH kecitsAmAyikacchedopasthApanasUkSmasamparAyayathAkhyAtacAritriNaH, kecit sAmAyikaparihAravizuddhikasUkSmasaMparAyayathAkhyAtacAritriNaH kecitsAmAyikacchedopasthApanaparihAravizuddhisUkSmasamparAyayathAkhyAtacAritriNaH, uktaM ca "caraNami ahakkhAe paccuppatreNa sijjhai naeNaM / ' puvvAnaMtaracaraNe ticauktagapaMcagagameNaM / / " / tIrthakRtaH punaH sAmAyikasUkSmasamparAyayathAkhyAtacAritriNa eva, buddhadvAre pratyekabuddhAH svayambuddhA buddhabodhitA buddhIbodhitA vA sidhyanat 8, jJAnadvAre pratyutpannanayamapekSya kevalajJAne, tadbhavAnubhUtapUrvAnantarajJAnApekSayA tu kecinmatizrutajJAninaH kecinmatizrutAvadhijJAninaH kecinmatizrutamana:paryAyajJAninaH kecinmatizrutAvadhimanaHparyAyajJAninaH, tIrthakRtastu matizrutavadhimanaHparyAyajJAnina eva 9, avagAhanAdvAre jaghanyAyAmapi avagAhanAyAM sidhyanti utkRSTAnAM madhyamAyAMca, tatra dvihastapramANA jaghanyA, paJcaviMzatyadhikapaJcadhanuHzatapramANA utkRSTA, sA ca marudevIkAlavartinAmavaseyA, marudevyapyAdezAntareNa nAbhikulakaratulyA, taduktaM siddhaprAbhUtaTIkAyAM-'marudevIvi AesantareNa nAbhitulla'tti, tata AdezAntarApekSayA marudevyAmapi yathoktapramANAvagAhanA dRSTavyA, uktaM ca "uggAhaNA jahannA rayaNidugaM aha puNo u ukkosaa| paMceva dhanusayAI dhanuhapuhutteNa ahiyAI / " . atra pRthaktvazabdo bahutvavAcI bahutvaM ceha paJcaviMzatirUpaM dRSTavyaM, siddhaprAbhRtaTIkAyAM tathAvyAkhyAnAt, tena paJcaviMzatyadhIkAnItyavaseyaM, zeSA tvajaghanyotkRSTAvagAhanA, tIrthakRtAM tu jaghanyAvagAhanA saptahastapramANA utkRSTA paJcadhanuHzatamAnA zeSA tvajaghanyotkRSTA 10, utkRSTadvAre samyaktvaparibhraSTA utkarSataH kiyatA kAlena sidhyanti?, ucyate, dezonApArddhapudgalaparAvarttasaMsArAtikrame, anutkarSatastu kecitsaGkhyeyakAlAtikrame, kecidasaGkhayeyakAlAtikame kecidanantena kAlena 11,
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________________ mUlaM-86 antaradvAre jaghanyata ekasamayo'ntaraM utkarSataH SaNmAsAH 12, nirantaradvAre jaghanyato dvau samayau nirantaraM sidhyantaH prApyanta utkarSato'STau samayAna 13, gaNanAdvAre jaghanyata ekasmin samaye eka: sidhyati, utkarSato'STAdhikaM zataM, tathA cAsmin bharatakSetre'syAmavasapiNyAM bhagavataH zrInAbheyasya nirvANasamaye zrUyate'STottaraMzatamekasamayena siddha, tathA coktaM saGghadAsagaNinA vasudevacarite-'bhayavaM ca usamasAmI jayagurU, pudavasayasahassaM vAsasahassUNayaM vihariUNaM kevalI aTThAvayapavvae saha dasahi samaNasahassehiM parinivvANamuvagate coddasaNaM bhatteNaM mAghabahule pakkhe terasIe abhIiNA nakkhatteNaM egUnaputtasaeNaM aTThahi ya nattuehi saha egasamaeNaM nivvuo, sesANavi anagArANaM dasa sahassANi aTThasayaUNagANi siddhANi, taMmi ceva rikkhe samayaMtaresu bahUsu" iti 14, alpabahutvadvAre yugapad dvivAdikAH siddhAH stokAH, ekakAH siddhAH saGkhyeyaguNAH, uktaM "saMkhAe jahanneNaM ekko ukkosaeNa aTThasayaM / siddhANegA thovA egagasiddhAu saMkhaguNA / / 15" tadevaM kRtvA paJcadazasvapidvAreSu satpadaprarUpaNA, samprati dravyapramANamabhidhIyate-tatra kSetradvAre Urdhvaloke yugapadekasamayena catvAraH, sidhyanti dvau samudre catvAraH sAmAnyato jalamadhye tiryagloke'STazataM vizaMtipRthaktvamadholoke, uktaM ca "cattAri uDDaloe jale caukkaM duve samupa'mi / aTThasayaM tiriyaloe vIsapuhuttaM aholoe|" tathA nandanavane catvAraH, naMdane cattArIti vacanAt, ekatamasmistu vijaye viMzatiH, uktaM ca siddhaprAbhRtaTIkAyAM-"vIsA egayare vijaye" tathA sarvAsvapyakarmabhUmiSu pratyekaM saMharaNato daza 2, paNDakavane dvau, paJcadazasvapi karmabhUmipa pratyekamaSTazataM, uktaM ca "saMkAmaNAe dasagaM do ceva havaMti pNddgvnNmi| ___ samaeNa ya aTThasayaM pannarasasu kammabhUmiSu / / " kAladvAre utsapiNyAmavasappiNyAM ca pratyeka tRtIye caturthe cArake'STazataM, avapiNyAM paJcamArake viMzatiH, zeSeSvarakeSu pratyekamutsapiNyAmavasapiNyAM ca saMharaNato daza 2, tathA coktaM siddhaprAbhRtaTokAyAM-"sesesuMaraesu dasa sijhaMti, dosuvi ussappiNIosappiNIsu sNhrnnto|" siddhaprAbhRtasUtre'pyuktam - "ussappiNIosappiNItaiyacautthayasamAsu atttthsyN| paMcamiyAe vIsaM dasagaM dasagaM ca sesesu / / " gatidvAre-devagaterAgatAmaSTazataM, zeSagatibhya AgatAH pratyekaM daza 2, uktaM ca siddhaprAbhRte'sesANa gaI dasadasagaM' bhagavAMstvAryazyAmaH punarevamAha-narakagaterAgatA daza, tatrApi vizeSacintAyAM ratnaprabhApRthivyAH zarkarAprabhAyA vAlukAprabhAyAzca pRthivyA AgatAH pratyekaM daza 2, paGkaprabhAyAH pRthivyA AgatAzcatvAraH, tathA tiryaggaterAgatA: sAmAnyato daza, vizeSacintAnAM punaH pRthivIkAyebhyo'pkAyebhyazcAgatAH pratyekaM catvArazcatvAraH, vanaspatikAyebhya AgatAH | 30/8 asala
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________________ 114 nandI-cUlikAsUtraM paT paJcandriyastiryagyAMnipuruSebhya AgatA daza, paJcendriyatiyaMgyonistrIbhyo'pyAgatA daza, tathA sAmAnyato manuSyagaterAgatA viMzatiH, vizepacintAyAM manuSyapuruSebhya AgatA daza manuSyastrIbhya AgatA viMzatiH, tathA sAmAnyato devagaterAgatA aSTazataM, vizeSacintAyAmasurakumArebhyo nAgakumArebhyo yAvat stanitakumArabhya: pratyekamAgatA daza 2 asurakumArIbhyaH pratyekamAgatAH paJca paJca vyantaradevebhya AgatA daza vyantarIbhya AgatAH paJca jyotipkadevebhya AgatA daza jyotipkadavIbhya AgatA viMzatiH vaimAnikadevebhya AgatA aSTazataM, vaimAnikadevIbhya AgatA viMzatiH. tathA ca prajJApanAgranthaH "anaMtarAgayA NaM bhaMte ! naraiyA egasamaeNaM kevaiyA aMtakiriaMpakareMti?, goamA!, jahanneNaM ekko vA do vA tinni vA ukkoseNaM dasa, rayaNappabhApuDhavinerajhyAvi evaM ceva, jAva vAluyappabhApuDhavineraiyA, anaMtarAgayA NaM bhaMte ! paMkappabhApuDhavineraiyA egasamayeNaM kevaiyA aMtakiriaMpakareti?, goamA !, jahannoNaM ekko vA do vA tinni vA ukkoseNaM cattAri, anaMtarAgayA NaM bhaMte ! asurakumArA egasamae NaM kevaiyA aMtakiriaM pakareMti?, goamA! jahanneNaM ekko vA do vA tini vA, ukkAMseNaM dasa, anaMtarAgayANaM bhaMte! asurakumArIo egasamaeNaM kevaiyAo aMtakiriyaM pakaraMti?, goamA! jahantreNaM ekko vA do vA tinni vA ukkoseNaM paMca, evaM jahA asurakumArA sadevIyA tahA jAva thaNiyakumArA, anaMtarAgayA NaM bhaMte ! puDhavikAiyA egasamaeNaM kevaiyA aMtakiriaMpakareMti ?, goamA ! jahanneNaM iko vA do vA tinni vA ukkoseNaM cattAri, evaM AukkAiyAvi, vaNassaikAiyA paMcediyatirikkhajoNiyA dasa, paMcediyatirikkhajoNiNIovi dasa, maNussA dasa, maNussIo vIsaM, vANamaMtarA dasa, vANamaMtarIoM paJca, jAisiyA dasa, joisiNIo vIsaM, vemANiyA aTThasayaM, vemANiNIo vIsa" miti tattvaM punaH kevalino bahuzrutA vA vidanti / vedadvAre-puruSANAmaSTazataM, strINAM viMzatiH, daza napuMsakAH, uktaM ca___ "aTThasayaM purisANaM vIsaM itthINa dasa napuMsANaM" tathA iha puruSebhya uddhRtA jIvAH kecitpuruSA eva jAyante kecit striyaH kecinnapuMsakAH, evaM stribhyo'pyuddhatAnAM bhaGgatrayaM, evaM napuMsakebhyo'pi, sarvasaGkhyayA bhaGgA nava, tatra ye puruSebhya uddhRtAH puruSA eva jAyante teSAmaSTazataM, zeSeSu cASTasu bhaGgeSu daza 2, tathA coktaM siddhaprAbhRte 'sesA u aTTha bhaMgA dasagaM 2 tu hoi ekkakaM tIrthadvAre-tIrthakRto yugapadekasamayena utkarSatazcatvAraH sidhyanti, daza pratyekabuddhAzcatvAraH svayambuddhA, aSTazatamatIrthakRtAM, viMzatiH strINAM, dve tiirthkyauN| liGga dvAre-gRhiliGge catvAraH, anyaliGge daza, svaliGge aSTazataM, uktaM ca-'cauro dasa aTThasayaM gihanAliMge saliMge ya / ___ cAritradvAra sAmAyikasUkSmasamparAyayathAkhyAtacAritANAM sAmAyikacchedopasthApanasUkSmasamparAyayathAkhyAtacAritrANAM ca pratyekamaSTazataM, sAmAyikaparihAravizuddhikasUkSmasamparAyayathAkhyAtacAritriNAM samAyikacchedopasthApanaparihAravizuddhasUkSmasamparAyayathAkhyAtacAritriNA ca dazakaM 2, uktaM ca
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________________ mUlaM-86 "pacchAkaDaM carittaM tigaM caukkaM ca tesimaTThasayaM / parihAriehiM sahie dasagaM dasagaM ca pNcgdde|" buddhadvArepratyekabuddhAnAM dazakaM, buddhabodhitAnAM puruSANAmaSTazataM, buddhabodhitAnAM strINAM viMzatiH, napuMsakAnAM dazakaM, buddhIbhirbodhitAnAM strINAM viMzatiH, buddhibhirbodhitAnAmeva sAmAnyataH puruSAdInAM viMzatipRthaktvaM, uktaM ca siddhaprAbhRtaTIkAyAM-'buddhIhiM ceva bohiyANa purisAINaM sAmaneNa vIsapuhuttaM sijjhaitti, buddhI ca mallisvAminIprabhRtikA tIrthakarI sAmAnyasAdhvyAdikA vA veditavyA, yataH siddhaprAbhRtaTIkAyAmevoktaM-buddhIovi mallIpamuho annAo ya sAmannasAhuNIpamuhAo bohaMtitti" jJAnadvAre-pUrvabhAvamapekSya matizrutajJAnino yugapadekasamayenotkarSatazcatvAraH sidhyanti, patizrutamanaHparyAyajJAnino daza, matizrutAvadhijJAninAM matizrutAvadhinaHparyAyajJAninAMvA aSTazataM / __ avagAhanAdvAre-jaghanyAyAmavagAhanAyAM yugapadekasamayenotkarSatazcatvAraH sidhyanti, utkRSTAyAM dvau, ajaghanyotkRSTAyAmaSTazataM, yavamadhye'STau, uktaM ca-- "ukkosagAhaNAe do siddhA hoMti eksmennN| cattAri jahannAe aTThasayaM majjhimAe u||" aba TIkAkAreNa vyAkhyA kRtA-gAthAparyantavarttinastuzabdasyAdhikArthasaMsUcanAt 'javamajjhe aTTha' iti' utkRSTadvAre yeSAM samyaktvaparibhraSTAnAmananta: kAlo'gamat teSAmaSTazataM, saGkhyAtakAlapatitAnAmasaGkhyAtakAlapatitAnAM ca dazakaM 2, apratipatitasamyaktvAnAM catuSTayaM, uktaM ca "jesiM anaMtakAlo paDivAo tesi hoi aTThasayaM / appaDivaDie cauro dasagaM dasagaM ca sesANaM / / " antaradvAre eko vA sAntarataH sidhyati vahavo vA, tatra bahavo yAvadRSTazataM / anusamayadvAre-pratisamayameko vA sidhyati bahavo vA, tatra bahUnAM sidhyatAmiyaM prarUpaNAekAdayo dvAtriMzatparyantA nirantaramutkarSato'STau samayAn yAvatprApyante, iyamatra bhAvanA-prathamasamaye jaghanya eko dvau vA utkarSato dvAtriMzat sidhyantaH prApyante, dvitIyasamaye jaghanyata eko dvau vA utkarSato dvAtriMzad, evaM tRtIyasamaye'pi, evaM caturthasamaye'pi, evaM yAvadaSTame'pi samaye jaghanyata eko dvau vA utkarSato dvAtriMzattaH prmvshymntrN| ___ tathA trayastriMzadAdayo'STacatvAriMzatparyantA nirantaraM sidhyantaH, sapta samayAn yAvatprApyante, bhAvanA prAgavat, parato niyamAdantaraM, tathA ekonapaJcAzadayAdayaH SaSThiparyantA nirantaraMsidhyantaH utkarSataH SaT samayAn yAvadavApyante, parato'vazyamantaraM, tathA ekaSaSTyAdayo dvisaptatiparyantA nirantaramutkarSataH sidhyantaH utkarSataH paJca samayAn yAvatprApyante, tataH paramantaraM, tathA trisa.. satyAdayazcaturazItiparyantA nirantaraMsidhyantaH utkarSazcaturassamayAnyAvatprApyante, tata UrvamantaraM, tathA paJcAzItyAdayaH SaNNavatiparyantA nirantaraMsidhyantaH utkarSatastrIn samayAnyAvadavApyante, parato'vazyamantaraM, tathA saptanavatyAdayo dvayuttarazataparyantA nirantaraMsidhyanta utkarSato dvau samayau yAvadavApyante, parato niyamAdantaraM, tathA vyuttarazatAdayo'STottarazataparyantA: sidhyanto niyamAdekameva samayaM yAvadavApyante, na dvivAdisamayAniti / etadarthasaMgrAhikA ceyaM gAthA -
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________________ nandI-cUlikAsUtraM "battIsA aDayAlA saTThI bAvattarI ya boddhvaa| culasII chanauI durahiyamaTThattarasayaM ca / / " atrASTasAmAyikebhya Arabhya dvisAmAyikaparyantA nirantaraM siddhAH ekaikasmizca vikalpe utkarSata: zatapRthaktvaM saGghayAparimANaM, gaNanAdvAramalpabahutvadvAraM ca prAgiva draSTavyaM, tathA ca siddhaprAbhate'pi dravyapramANacintAyAmetayodvArayoH satpadaprarUpaNoktaiva gAthA bhUyo'pi parAvarttitA "saMkhAe jahanneNaM ekko ukkosaeNa aTThasayaM / siddhA negA thovA ekkagasiddhA u saMkhaguNA / / " tadevamuktaM dravyapramANaM, samprati kSetraprarUpaNA karttavyA-tatra pUrvabhAvamapekSya satpadaprarUpaNAyAmeva kRtA, samprati pratyutpananayamatena kriyate-tatra paJcadazasvapyanuyogadvAreSu pRcchA, iha sakalakarmakSayaM kRtvA kutra gato bhagavAn sidhyati?, ucyate, RjugatyA manuSyakSetrapramANe siddhikSetre gataH sidhyati, yaduktaM- "iha boMdi caittA NaM tattha gaMtUNa sijjhai" gataM kSetradvAra, samprati sparzanAdvAraM-sparzanA ca kSetrAvagAhAdatiriktA yathA paramANoH, tathAhi-paramANorekasmin pradeze'vagAhaH saptaprAdezikI ca sparzanA, uktaM ca-"egapaesogADhaM sattapaesA ya se phusaNA" siddhAnAM tu sparzanA evamavagantavyA ___ "phusai anaMte siMddhe savvapaesehiM niyamaso siddho| te u asaMjejjaguNA desapaesehiM je putttthaa|" gataM sparzanAdvAraM / samprati kAladvAraM, tatra ceyaM paribhASA sarveSvapi dvAreSu yatra 2 sthAne'STazatamekasamayena sidhyuktaM tatra tatrASTau samayA nirantaraM kAlo vaktavyaH, yatra 2 punarvizatirdaza vA tatra 2 catvAraH samayAH, zeSeSu sthAneSu dvau samayau, uktaM "jahiM aTThasayaM sijjhai aTTha u samayA niraMtaraM kaalo| ___ vIsadasaesu cauro sesA sijhaMti do samae / " samprati etadeva mandavineyajanAnugrahAya vibhAvyate, tatra kSetradvAre-jambUdvIpe dhAtakIkhaNDe puSkaravaradvIpe ca pratyekaM bharatairAvatamahAvideheSUtkarto'STau samayAna, yAvanirantaraM sidhyantaH prApyante, harivarSAdiSvadholoke ca caturacaturaH samayAna, nandanavane paNDakavane lavaNasamudre ca dvau dvau samayau, kAladvAre-utsapiNyAmavasamiNyAMca pratyeka tRtIyacaturthAskayoraSTAvaSTau samayAn, zeSeSu cArakeSu caturazcaturaH samayAn, gatidvAre-devagaterAgatA utkarSato'STau samayAna, zeSagatibhya AgatAzcaturaH samayAniti, vedadvAre-pazcAtkRtapuruSavedA aSTau samayAna, pazcAtkRtastrIvedanapuMsakavedAH pratyekaM caturazcatura: samayAn, puruSacedebhya uddhRtya puruSA eva santaH sidhyanto'STau samayAn, zeSeSu cASTasu bhaGgeSu caturazcaturaH samayAniti, __ tIrthadvAre-tIrthakaratIrthe tIrthakarItIrthe vA'tIrthakarasiddhA utkarSato'STau samayAn, tIrthakarAH tIrthakaryazca dvau dvau samayau, liGgadvAre-svaliGge'STau samayAn, anyaliGgecatura: samayAn, gRhaline dvau samayau, cAritradvAre-anubhUtaparihAravizuddhacAritrAzcaturaH samayAn, zeSA aSTAvaSTau samayAn, buddhadvAre-svayaMbuddhA dvau samayau, buddhabodhitA aSTau samayAn, pratyekabuddhA buddhIbodhitAH striyo
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________________ mUlaM-86 117 buddhIbodhitA eva ca sAmAnyata: puruSAdayaH pratyekaM caturazcaturaH samayAn, jJAnadvAre-mati zrutajJAnino dvau samayau, matizrutamana:paryAyajJAninazcaturassamayAn, matizrutAvadhijJAnino matizrutAvadhimanaHparyAyajJAnino vA'STAvaSTau samayAn, avagAhanAdvAre-utkRSTAyAM jaghanyAyAM cAvagAhanAyAM dvau dvau samayau, yavamadhye catura: samayAn, uktaM ca siddhaprAbhRtaTIkAyAM-'javamajjhAe ya cattAri samayA' iti, ajadhanyotkRSTAyAM punaravagAhanAyAmaSTau samayAn, utkRSTadvAre apratipatitasamyaktvA dvau samayau, saGkhyeyakAlapratipatitA asaGkhayeyakAlapratipatitAzcaturaH 2 samayAn, anantakAlapratipatitA aSTau samayAna, antarAdIni catvAri dvArANi nehAvataranti, ___ gataM maulaM paJcam kAla iti dvAraM, samprati paSThapantaradvAra-antaraM nAma siddhigamanavirahakAlaH saca sakalamanuSyakSetrApekSayA satpadaprarUpaNAyAmevokto, yathA jaghanyata ekasamaya utkarpataH ghaNmAsA iti, tataH iha kSetravibhAgataH sAmAnyato vizeSatazcocyate-tatra jambUdvIpe dhAtakIkhaNDe ca pratyekaM sAmAnyato varSapRthaktvamantaraM, jaghanyata ekasamayaH, vizeSacintAyAM-jambUdvIpavidehe dhAtakIkhaNDavidehayozcotkarpataH pratyekaM varSapRthaktvamantaraMjaghanyata eka samayaH, tathA sAmAnyataH puSkaravaradvIpe vizeSacintAyAM ca tatratyayordvayorapi videhayo: pratyekamutkarSataH sAdhikaM varSamantaraM jaghanyata ekaH samayaH uktaM ca "jambUdvIve dhAyai ohavibhAge ya tisu videhesuN| - vAsapuhuttaM aMtara pukkharamubhayapi vAsahiyaM // " kAladvAre-bharateSvairAvateSu ca janmata utkRSTamantaraM kiJcidUnA aSTAdaza sAgaropamakoTIkoTyaH, saMharaNata: saMkhyeyAni varSasahasrANi jaghanyataH punarubhayatrApyekaH samayaH ___ gatidvAre-nirayagaterAgatyopadeza: sidhyatAmutkaSTamantaraM varSasahasra hetumAzritya pratibodhasambhavena sidhyatAM saGkhayeyAni varSasahasrANi, jaghanyataH punarubhayatrApyekaH samayaH tiryagyonikebhya Agatyopadezata: sidhyatAM saMkhyeyAni varSasahasrANi, jaghanyata: punarubhayatrApyeka: samayaH tiryagyonikastrIbhyo manuSyebhyo manuSyastrIbhyaH saudharmezAnavarjadevebhyo devIbhyazca pRthak 2 samAgatyopadezataH sidhyatAM pratyekamutkarSato'ntaraMsAtireka varSa hetumAzritya pratibodhataH sidhytAM saGkhayeyAni varSasahasrANi, jaghanyataH punarubhayatrApyekaH samayaH, tathA pRthivyavanaspatibhyo garbhavyukrAntebhyaH prathamadvitIyanarakapRthivIbhyAmIzAnadevebhyaH saudharmadevebhyazca samAgatyopadezena hetunA ca sidhyatAM pratyekamutkRSTamantaraM saGghayeyAni varSasahasrANi, puruSebhya uddhRtya puruSatvena sidhyatAM sAdhikaM varSa, zeSeSu cASTasu bhaGgakeSu pratyekaM saGkhayeyAni varSasahasrANi, jaghanyataH sarvatrApyekaH samayaH, tIrthadvAre-tIrthakRtAM pUrvasahasrapRthaktvaM utkarSato'ntaraM, tIrthakarINAmanantaH kAlaH, atIrthakarANAM sAdhikaM varSa, notIrthasiddhAnAM saGkhayeyAni varSasahasrANi, notIrthasiddhAH pratyekabuddhAH, jadhanyataH sarvatrApi samayaH uktaM ca - "puvvasahassapuhuttaM titthakarAnaMtakAla titthgrii| notitthakarA vAsAhigaM tu sesesu saMkhasamA / / " eesiM ca jahAnaM samao" 'saMkhasamatti' saGkhayeyAni varSasahastrANi,
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________________ 118 nandI-cUlikAsUtraM liGgadvAre-svaliGgAdiSu sarveSvapi jaghanyata eka: samayo'ntaraM utkarSato'nyaliGge gRhiliGge ca pratyekaM saMkhyeyAni varSasahasrANi, svaliGge sAdhikaM varSa, cAritradvAre-pUrvabhAvamapekSya sAmAyikasUkSmasamparAyayathAkhyAtacAritriNAmutkRSTamantaraM sAdhikaM varSa, sAmAyikacchedopasthApanaparihAravizuddhikasUkSmasamparAyayathAkhyAtacAritriNAMca kiJcidUnASTAdazasAgaropamakoTIkoTyaH, jaghanyataH sarvatrApyeka: samayaH, buddhadvAre-buddhabodhitAnAmutkarSato'ntaraMsAtirekaM varSa, buddhabodhitAnAM strINAM pratyekabuddhAnAM ca saGkhayeyAni varSasahasrANi, svayambuddhAnAMpUrvasahasrapRthaktvaM, jaghanyataH punaH sarvatrApi samayaH, 'buddhehi bohiyANaM vAsahiyaM sesayANa sNkhsmaa| puvvasahassapuhuttaM hoi sayaMbuddha samaiyaraM / / " 'samaiyaramiti' itarajjadhanyamantaraM samayaH, jJAnadvAre-matizrutajJAninAmutkRSTamantaraM palyopamAsaGkhayeyabhAgaH, matizrutAvadhijJAninAM sAdhikaM varSa, matizrutamanaHparyAyajJAninAM matizrutAvadhimana:paryAyajJAninAM casaGkhyeyAni varSasahasrANi, jaghanyataH sarvatrApi samayaH, avagAhanAdvArejaghanyAyAmRtkRSTAyAM cAvagAhanAyAM yavamadhye cotkRSTamantaraM zreNyasaGghayeyabhAga: ajaghanyotkRSTAyAM sAdhikaM varSa, jaghanyataH punaH sarvatrApi samayaH, utkRSTadvAre-apratipatitasamyaktvAnAM sAgaropamAsaGkhayeyabhAgaH, saGghayeyakAlapratipatitAnAmasaGghayeyakAlapratipatitAnAM ca saGghayeyAni varSasahasrANi, anantakAlapratipatitAnAM sAdhikaM varSa, jaghanyataH sarvatrApi samayaH, uktaM ca "uyahiasaMkho bhAgo appaDivaDiyANa sesa sNkhsmaa| vAsamahiyamanaMte samao ya jahannao hoi||" antaradvAre-sAntaraM sidhyatAmanusamayadvAre nirantaraM sidhytAM gaNanAdvAre ekakAnAnekeSAM ca * sidhyatAmutkRSTamantaraM saGkhyeyAni varSasahasrANi, jaghanyataH punaH sarvatrApi smyH| gatamantaradvAraM, samprati bhAvadvAraM-tatra sarveSvapi kSetrAdiSu dvAreSu pRcchA, katarasmin bhAve vartamAnA: sidhyantIti? uttaraM kSAyike bhAve, uktaM-'khettAiesu pucchA vAgaraNaM savvahiM khaie' ___ gataM bhAvadvAraM, sampratyalpabahutvadvAra-tatra ye tIrthakarA ye ca jale Urdhvalokadau ca catuSkAH sidhyanti ye ca harivarSAdiSu suSamasuSamAdiSu ca saMharaNato daza daza sidhyanti daza daza sidhyanti te parasparaMtulyAH, tathaivotkarSato yugapadekasamayena prApyamANatvAt, tebhyo viMzatisiddhAH stokAH, teSAM strISu duSSamAyAmekatamasmin vijaye vA prApyamANatvAt, tathA coktaM- "vIsagasiddhA itthI ahalogegavijayAdisu ao curo| dasagehito thovA" testulyA viMzatipRthaktvasiddhAH, yataste sarvAdholaukikagrAmeSu buddhIbodhitastryAdiSu vA labhyante, tato viMzatisiddhaistulyAH, yaduktaM-"vIsapuhuttaM siddhA savvAhologabuddhIbohiyAi ao vIsagehiM tulA" kSetrakAlayoH svalpatvAt kAdAcitkatvena ca sambhavAditi, tebhyo'STazatasiddhAH soyaguNAH, uktaM ca "cau dasagA taha vIsA vIsapuhuttA ya je ya atttthsyaa| ___ tulA thovA tullA saMkhejjaguNA bhave sesaa||" gatamalpabahutvadvAraM, kRtA'nantarasiddhaprarUpaNA, samprati paramparasiddhaprarUpaNA kriyate-tatra satpadaprarUpaNA paJcadazasvapi kSetrAdiSu dvAreSvanantarasiddhavadavizeSeNa draSTavyA, dravyapramANa
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________________ mulaM-86 119 cintAyAM sarveSvapi dvAreSu sarvatravAnantA vaktavyAH, kSetrasparzane prAgiva, kAla: punaH sarvatrApi anAdirUpo'nanto vaktavyaH, ata evAntaramasambhavAna vaktavyam, taduktaM dravyapramANaM kAlamantaraM cAdhikRtya siddhaprAbhRte--"parimANena anaMtA kAlo'NAI anaMtao tesiM / natthi ya aMtarakAlo"tti, bhAvadvAramapi prAgiva, sampratyalpabahutvaM siddhaprAbhRtakrameNocyate-samudrasiddhAH stokAH tebhyo dvIpasiddhAH saGghayeyaguNAH, tathA jalasiddhAH stokA: tebhyaH sthalasiddhAH samayeyaguNAH, tathA UdbhavalokasiddhAH stokAH tebhyo'dholokasiddhAH saGgyeyaguNAH tebhyo'pi tiryaglokasiddhAH saGkhyeyaguNAH, uktaM ca- "sAmuddadIva jalathala duhaM 2 tu thova saMkhaguNA / uDDaahatiriyaloe thovA saMkhAguNA sNkhaa|" tathA lavaNasamudrasiddhAH sarvastokAH tebhya: kAlodasamudrasiddhAH saGghayeyaguNA: tebhyo'pi jambUdvIpAsiddhAH savayeyaguNAH tebhyo dhAtakIkhaNDasiddhAH saGkhaye yaguNAH tebhyo'pi puSkaravaradvIpArddhasiddhAH saGkhayeyaguNA: uktaM ca "lavaNe kAloe vA jaMbUddIve ya dhaayiisNdde| pukkharavare ya dIve kamaso thovA ya saMkhaguNA / / " tathA jambUdvIpe saMharaNato himavacchikharisiddhAH sarvastokA: 1 tebhyo haimavataairaNyavatasiddhAH saGkhayeyaguNA: 2 tebhyo'pi mahAhimavadrukmisiddhAH saGghayeyaguNAH 3 tebhyo'pi devakurUttara- . kurusiddhAH saGkhayeyaguNAH 4 tebhyo'piharivarSaramyakasiddhAH saGkhayeyaguNAH, kSetrabAhulyAt 5, tebhyo'pi niSadhanIlavatasiddhAH saGkhyeyaguNAH 6 tebhyo'pi bharatairAvatasiddhAH saGghayeyaguNAH, svasthAnantavAt7, tebhyo mahAvidehasiddhAH saGkhayeyaguNAH, sadbhAvAt 8, samprati dhAtakIkhaNDe kSetravibhAgenocyate-dhAtakIkhaNDe saMharaNato himavazikharisiddhAH sarvastokA: 1 tebhyo mahAhimavadrukmisiddhAH saMkhyeyaguNA: 2 tebhyo'pi niSadhanIlavatsiddhAH saMkhyeyagaNA: 3 tebhyo'pi haimavatairaNyavatasiddhA vizeSAdhikAH 4 tebhyo devakurUttarakurusiddhAH saGghayeyaguNA: 5 tebhyo'pi harivarSaramyakasiddhA vizeSAdhikA: 6 tebhyo'pi bharatairAvatasiddhAH saGghayeyaguNA: 7 tebhyo'pi mahAvidehasiddhAH saGghayeyaguNAH 8, tathA puSkaravaradvIpADhe himavacchikharisiddhAH sarvastokA: 1 tebhyo'pi mahAhimavadruvimasiddhAH saGghayeyaguNA: 2 tebhyo'pi niSadhanIlavatsiddhAH saGghayeyaguNA: 3 tebhyo'pi haimavatairaNyavatasiddhAH saGkhyeyaguNAH 4 tebhyo'pi devakurUttarakurusiddhAH saGkhyeyaguNA: 5 tebhyo'pi harivarSaramyakasiddhAH vizeSAdhikA: 6 tebhyo'pi bharatairAvatasiddhAH saGkhyeyaguNA: 7, svasthAnamitikRtvA, tebhyo'pi mahAvidehasiddhAH saGghayeyaguNAH, kSetrabAhulyAt svasthAnAcca 8, samprati trayANAmapi samavAyenAlpabahutvamucyate-sarvastokA jambUdvIpe himavacchikharisiddhiAH 1 tebhyo'pi haimavatairaNyavatasiddhAH saGghayeyaguNA:2 tebhyo'pi mahAhimavadrukmisiddhAH saGkhayeyaguNAH 3 tebhyo'pi devakurUttarakurusiddhAH saGkhayeyaguNAH 4 tebhyo'pi harivarSaramyakasiddhAH saGkhyeyaguNA: 5 tebhyo'pi niSadhanIlavatsiddhAH saGkhayeyaguNAH 6 tebhyo'pi dhAtakIkhaNDahimavacchikharisiddhAH saGkhayeyaguNAH svasthAne tu parasparaM tulyA: 7 tato dhAtakIkhaNDa
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________________ nandI - cUlikAsUtraM mahAhimavadrukmipuSkaravaradvI pArddhahimavacchikharisiddhAH saGkhyeyaguNAH, svasthAne tu catvAro'pi parasparaM tulyAH 8 tato dhAtakIkhaNDaniSadhanIlavatsiddhAH puSkaravaradvIpArddhamahAhimavadukmisiddhAzca saGghayeyaguNAH svasthAne tu parasparaM tulyAH 9 tato dhAtakIkhaNDahaimatairaNyavatasiddhA vizeSAdhikAH 10 tebhyo'pi puSkaravaradvIpArddhaniSadhanIlavatsiddhAH saGkhyeyaguNAH 11 tato dhAtakIkhaNDadevakurUttarakurusiddhAH saGkhyeyaguNAH 12 tebhyo'pi dhAtakIkhaNDa eva harivarSaramyakasiddhA vizeSAdhikAH 13 tataH puSkaravaraddhIpArddhahimavatairaNyavatasiddhAH saGkhyeyaguNAH 14 tebhyo'pi puSkaravaradvIpArddhe eva devakurUttarakurusiddhAH saGkhyeyaguNAH 15 tebhyo'pi tatraiva harivarSaramyakasiddhA vizepAdhikA: 16 tebhyo'pi jambUdvIpa bharatairAvatasiddhAH saGkhyeyaguNAH 17 tebhyo'pi dhAtakIkhaNDasatka bharatairAvatasiddhAH saGkhyeyaguNAH 18 tebhyo'pi puSkaravaradvIpArddhabharatairAvatasiddhAH saGkhyeyaguNAH 19 tebhyo'pi jambUdvIpe videhasiddhAH saGkhyeyaguNAH 20 tato dhAtakIkhaNDavidehasiddhAH saGkhyeyaguNAH 21 tato'pi puSkaravaradvIpArddhe videhasiddhAH saGkhyeyaguNAH 22, idaM ca kSetravibhAgenAlpabahutvaM siddhaprAbhRtaTIkAto likhitaM / gataM kSetradvAraM, adhunA kAladvAraM tatrAvasappiNyAM saMharaNata ekAntaduSpamAsiddhAH sarvastokAH ito duSpamAsiddhAH saGkhyaguNAH, tebhyaH suSamaduSpamAsiddhA asaGkhyeyaguNAH, kAlasyAsaGkhyeyaguNatvAt, tebhyo'pi suSamAsiddhA vizeSAdhikAH, tebhyo 'pi suSamasuSamAsiddhA vizeSAdhikAH, tebhyo'pi duSSamasuSamAsiddhAH saGkhyeyaguNAH, uktaM caM " "aidUsamAi thovA saMkha asaMkhA duve visesahiyA | dUsamasusamA saMkhAguNA u osappiNIsiddhA || evamutsapiNyAmapi draSTavyam, tathA coktam 'aidUsamAi thovA saMkhaasaMkhA udunni savisesA / dUsamasusamA saMkhAguNA u ussappiNIsiddhA / / " sampratyutsappiNyavasappiNyoH samudAyenAlpabahutvamucyate-tatra dvayorapyurtappaNyavasappithyorekAntaduSpamAsiddhAH sarvastokAH, tata utsappiNyAM duSSamAsiddhA vizeSAdhikAH, tato'vasappiNyA duSpamAsiddhAH saGkhyeyaguNAH, tato dvayorapi suSamaduSamAsiddhAH asaGkhyeyaguNAH tebhyo'pi dvayoH suSamAsiddhA vizeSAdhIkAH tebhyo'pi dvayorapi suSamasuSamAsiddhAH // vizeSAdhikAH iti pAThaH / tebhyo'pi dvayorapi duSSamasuSamAsiddhAH saGkhyeyaguNAH, tato'vasappiNyAM sarvasiddhAH saGkhyaguNAH, tebhyo 'pyutsappiNI sarvasiddhA vizeSAdhikAH, gataM kAladvAraM, samprati gatidvAraM tatrA mAnuSIbhyo 'nantarAgatAH siddhAH sarvastokAH, tato mAnuSebhyo'nantarAgatAH siddhAH saGkhyeyaguNAH, tebhyo'pi nairayikebhyo'nantarAgatAH siddhAH saGkhyeyaguNAH, tebhyoSpi tiryagyo - nistrIbhyo'nantarAgatAH siddhAH saGkhyeyaguNAH, tebhyo'pi tiryagyonikebhyA'nantarAgatAH siddhAH saGkhyeyaguNAH, tebhyo'pi devIbhyo'nantarAgatAH siddhAH saGkhyeyaguNAH, tebhyo'pi devebhyo'nantarAgatAH siddhAH saGkhyeyaguNAH, uktaM ca- "manuI manuyA nAraya tirikkhaNI taha tirikkha devIo / devA ya jahAkamaso saMkhejjaguNA muNeyavvA // " 120
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________________ mUlaM-86 tathA ekendriyebhyo'nantarAgatAH siddhAH sarvastokAH, tataH pRthivIkAyebhyo'nantarAgatAH siddhAH saGghayeyaguNAH, tato'pyapkAyebhyo'nantarAgatAH siddhAH saGkhyeyaguNAH, tebhyo'pi trasakAyebhyo'nantarAgatAH siddhAH saGghayeyaguNAH, uktaM ca "egidiehiM thovA siddhA paJce diehi sNkhgunnaa| tarupuDhaviAutasakAiehi saMkhAguNA kmso||" tathA caturthapRthivIto'nantarAgatAH siddhAH sarvastokAH tebhyastRtIyapRthivIto'nantarAgatAH siddhAH saGghayeyaguNAH, tebhyo'pi dvitIyapRthivIto'nantarAgatAH siddhAH saGkhyeyaguNAH, tebhyo'pi paryAptabAdarapratyekavanaspatibhyo'nantarAgatAH siddhAH saGghayeyaguNAH, tebhyo'pi paryAptabAdarapRthivIkAyebhyo'nantarAgatAH siddhAH saGkhyayaguNAH, tebhyo'pi paryAptabAdarApkAyebhyo'nantagagatA: siddhAH saGghayeyaguNAH, tebhyo'pi bhavanapatidevIbhyo'nantarAgatAH siddhAH saGkhyeyaguNAH, tebhyo'pi bhavanavAsidevebhyo'nantarAgatAH siddhAH saGghayeyaguNAH, tato'pi vyantarIbhyo'nantarAgatAH siddhAH saGghayeyaguNAH, tebhyo'pi vyantaradevebhyo'nantarAgatAH siddhAH saGkhayeyaguNAH, tebhyo'pi jyotiSkadevIbhyo'nantarAgatAH siddhAH saGkhyeyaguNAH, tebhyo'pi jyotiSkadevebhyo'nantarAgatA: siddhAH saGghayeyaguNAH, tebhyopi manuSyastrIbhyo'pyanantarAgatA: siddhAH saGkhyeyaguNAH, tebhyo'pi manuSyebhyo'nantarAgatA: siddhAH saGkhyeyaguNAH, tebhyo'pi prathamanarakapRthivIto'nantarAgatAH siddhA: saMkhyeyaguNAH, tebhyo'pi tiryagyonistrIbhyo'nantarAgatAH, siddhAH saMkhyeyaguNAH, tebhyo'pi tiryagyonikebhyo'nantarAgatAH, siddhAH saMkhyeyaguNAH, tebhyo'pi anuttaropapAtikadevebhyo'nantarAgatAH, siddhAH saMkhyeyaguNAH, tebhyo'pi graiveyakebhyo'nantarAgatAH, siddhAH saMkhyeyaguNAH, tebhyo'pyacyutadevalokAdanantarAgatAH siddhAH saMkhyeyaguNAH, tebhyo'pi AraNadevebhyo'nantarAgatAH, siddhAH saMkhyeyaguNA: evamadhomukhaM tAvanneyaM yAvat sanatkumArAdanantarAgatA: siddhAH saMkhyeyaguNAH, tata IzAnadevIbhyo'nantaragatAH, siddhA: saMkhyeyaguNAH, tato'pi saudharmadevIbhyo'nantarAgatAH, siddhAH saMkhyeyaguNAH, tebhyo'pi IzAnadevebhyo'nantarAgatAH, siddhAH saMkhyeyaguNAH, tebhyo'pi saudharmadevebhyo'nantarAgatAH, siddhAH saMkhyeyaguNAH, uktaM ca "naragacautthApuDhavI taccA doccA tarU puDhavi AU / bhavaNavaidevi devA evaM vnnjoisaannNpi|| manuI manussa nArayapaDhamA taha tirikkhiNIyatiriyA ya / devA anuttarAI savvevi saNaMkumAraMtA / / IsANadevi sohammadevi IsANadeva sohammA savvevi jahAkamaso anaMtarAyAu saMkhaguNA / / gataM gatidvAraM, samprati vedadvAraM-atra sarvastokA napuMsakasiddhAH tebhyaH strIsiddhA: saMkhyeyaguNAH, tebhyo'pi purupasiddhAH saMkhyeyaguNAH, uktaM ca-"thovA napuMsa itthI saMkhA saMkhaguNA tao purisA" tIrthadvAre-sarvastokA: tIrthakarIsiddhAH tataH tIrthakarItIrthe pratyekabuddhasiddhAH saMkhyeyaguNAH tebhyo'pi tIrthakarItIrthe'tIrthakarIsiddhAH saMkhyeyaguNA tebhyo'pi tIrthakarItIrthe evAtIrthakara
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________________ 122 nandI-cUlikAsUtraM siddhAH saMkhyeyaguNA tebhya: tIrthakarasiddhA anantaguNA: tebhyo'pi tIrthakaratIrthe pratyeqabuddhasiddhAH saMkhyeyaguNA tebhyo'pi tIrthakaratIrtha eva sAdhvIsiddhAH saMkhyeyaguNA: tebhyo'pi tIrthakaratIrtha evAtIrthakarasiddhAH saGkhyeyaguNAH, liGgadvAre-gRhiliGgasiddhAH sarvastokA: tebhyo'pyanyaliGgasiddhAH asaGkhayeyaguNA: tebhyo'pisvaliGgasiddhAH asaGkhayeyaguNAH, uktaMca- "gihiannaliMgehi siddhA thovA duve asaMkhaguNA" cAritradvAre-sarvastokAzchedopasthApanaparihAravizuddhikasUkSmasamparAyayathAskhAtacAritrAsiddhA: tebhyaH sAmAyikacchedopasthAnaparihAravazuddhika sUkSmasamparAyayathAkhyAtacAritrasiddhAH saGkhyeyaguNA: tebhyo'pi chedopasthApanasUkSmasamparAyayathAkhyAtacAritrasiddhAH asaGkhyeyaguNAH, sAmAyikarahitaMca chedopasthApanaM bhagnAcAritrasyAvagantavyaM, tebhyo'pisAmAyikacchedopasthApanasUkSmasamparAyayagAthAkhyAtacAritrasiddhAH saGkhyeyaguNA: tebhyo'pi sAmAyikasUkSmasamparAyayathAkhyAtacAritrasiddhAH saGkhayeyaguNAH, uktaM ca "thovA parihAracaU paMcaga saMkhA asaMkha cheytigN| cheyacaukta saMkhe sAmAiyatigaM ca saMkhaguNaM / " buddhadvAresarvastokAH svayambuddhasiddhAH, tebhyaH pratyekabuddhasiddhAH saGkhyeyaguNAH tebhyo'pi buddhIbodhitasiddhAH saGkhayeyaguNA: tebhyo'pi buddhabodhitasiddhAH saGkhayeyaguNAH, jJAnadvAre-matizrutamanaHparyA yajJAniH siddhAH sarvastokAH tebhyo matizrutajJAnisiddhAH saGkhayeyaguNAH, tebhyo'pi matizrutAvadhimanaHparyayajJAnasiddhAH asaGkhyeyaguNAH tebhyo'pi matizrutAvadhijJAnisiddhAH saGghayeyaguNAH, uktaM ca-- "manapajjavanANatige duge caukke manassa ANassa / thovA saMkha asaMkhA ohitige huMti saMkhejjA / / " avagAhanAdvAre-sarvastokA dvihastapramANajaghanyAvagAhanAsiddhAH tebhyA dhanuH pRthaktvAbhyadhikapaJcadhanuH-zatopramANotkRSTAvagAhanAsiddhA; asaGkhyeyaguNAH tato madhyamAvagAhanAsiddhAH asaGkhyeyaguNAH, uktaM ca "ogAhaNA jahannA thovA ukkosiyA asNkhgunnaa| tattovi asaMkhaguNA nAyavvA mjjhimaaevi||" atraiva siddhaprAbhRtaTIkAkAropadazito vizeSa upadarzAte-sarvastokAH saptahastapramANAvagAhanAsiddhAH tebhyaH paJcadhanuHzatapramANAvagAhanAsiddhAH saGkhyeyaguNA: tato nyUnapaJcadhanuHzatapramANAvagAhanAsiddhAH saGkhyeyaguNAH tebhyo'pi sAtikarekasaptahastapramANAvagAhanAsiddhA vizeSAdhikA: utkRSTadvAre-sarvastokA: apratipatitasiddhAH tebhyaH saGkhyeyakAlapratipatitasiddhA asaGkhyeyaguNA: tebhyo'pyasaGkhyeyakAlapratipatitasiddhAH saGkhyeyaguNA: tebhyo'pyanantarakAlapratipatitasiddhAH asaGghayeyaguNAH, uktaM ca "appaDivAIyasiddhA saMkhAsaMkhaanaMtakAlA y| thova asaMkhejjaguNA saMkhejjaguNA asNjj(kh)gunnaa|" antaradvAre-sarvastokAH SaNmAsAntarasiddhAH tata ekasamayAntarasiddhAH saGghayeyaguNAH tato
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________________ mUlaM-86 123 dvisamayAntarasiddhAH saGghayeyaguNAH tato'pi trisamayAntarasiddhAH saGkhayeyaguNAH evaM tAvadvAcyaM yAvadyavamadhyaM, tataH saGkhayeyaguNahInAstAvadvaktavyA yAvadekasamayahInaSaNmAsAntarasiddhebhya: paNmAsAntarasiddhAH saGkhayeguNahInAH, anusamayadvAre-sarvastokA: aSTasamayasiddhAH tata saptasamayasiddhA: samayeyaguNA: tebhyaH SaTsamayasiddhAH saGkayeyaguNA evaM samayasamayahAnyA tAvadvAcyaM yAvad dvisamayasiddhAH saGkhyeyaguNAH, uktaM ca "aTThasamayaMmi thovA saMkhejjaguNA u sattasamayA u| evaM paDihAyaMte jAva pUNo donni samayA u||" / atra 'aTThasamayaMmI'tyAdau dvigusamAhAratvAdekavacanaM, gaNanAdvAre-sarvastokAaSTazatasiddhAH tataH saptAdhikazatasiddhA anantaguNAH tebhyo'pi SaDadhikazatasiddhAH anantaguNA: tebhyaH paJcAdhikazatasiddhAanantagaNA evamekaikahAnyA anantaguNAH tAvadvAcyA yAvadekapaJcAzasiddhebhyaH paJcAzatsiddhAanantaguNAH, tataH tebhya ekonapaJcAzatsiddhA asaGkhayeyaguNAH tebhyo'pyaSTacatvAriMzatsiddhA asaGkhayeyaguNAH evamekaikaparihAnyA tAvadvAcyaM yAvatSaDviMzatisiddhebhyaH paJcaviMzatisiddhA asaGghayayaguNAH, tata: tebhyazcaturviMzatisiddhAH saGghayeyaguNAH, tebhyo'pi trayoviMzatisiddhAH, saGkhyeyaguNAH evamekaikahAnyA saGkhayeyaguNAH tAvadvAcyA yAvaddisiddhebhya ekaikasiddhAH saGkhyeyaguNAH, uktaM ca __ "aTThasayasiddha thovA sattahiyasayA anaMtaguNiyA y| evaM parihAyaMte savagAo jAva pannAsaM / / tatto pannAsAo asaMkhaguNiyA u jAva pnnviisN| paNavIsA AraMbhA saMkhagaNA hoMti egaM jA / " samprati asminnevAlpabahutvadvAre yo vizeSaH siddhaprAbhRte darzitaH sa vineyajanAnugrahAya darzyate-tatra sarvastokA adhomukhasiddhAH, teca pUrvavairibhiH pAdenotpATya nIyamAnA adhomukhakAyotsargavyavasthitA vA veditavyAH, tebhya UrvasthitakAyotsargasthitAH saGkhayeyaguNAH, tebhyo'pi utkaTikAsanasiddhAH saGkhayeyaguNAH, tebhyo'pi vIrAsanasiddhAH saGghayeyayaguNAH tebhyo'pi nyujAsanasiddhAH saGkhyeyaguNAH, nyujopaviSTA evAdhomukhA draSTavyAH, tebhyo'pi pArzvasthitasiddhA saGkhyeyaguNAH, tebhyo'pyuttAnasthitasiddhAH saGkhayeyaguNAH, tathA caitadeva pazcAnupUrvyA'bhihitaM "uttAnaga pAsalligga niujja vIrAsane ya ukkddie| uddhaTriya omaMthiya saMkhejjagaNeNa hInA u||" tadevamuktamalpabahutvadvAraM / samprati sarvadvAragatAlpabahutvavizeSopadarzanAya sannikarSadvAramucyate-sannikarpo nAma saMyogaH, husvadIrghayoriva, vivakSitaM kiJcitpratItya vivakSitasyAlpatayA bahutvena vA'vasthAnarUpa: sambandhaH, uktaM ca__ "saMjoga sannigAso paDucca sambandha egaTThA" tatreyaM vyAptiH- yatra yatrASTazatamupalabhyate tatra tatroparitanamaSTakarUpamaGkamapanIya zeSasya zatasya caturbhirbhAgo hiyate, hate ca bhAge labbhAH paJcavizatiH, tatra paJcaviMzatisaGkhyeyaprathamacaturthabhAge krameNa saGghayeyaguNahAnirvaktavyA, tadyathA
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________________ nandI-cUlikAsUtraM . sarvabahava ekaikasamayasiddhAH, tato dvikadvikasiddhAH saGkhyeyaguNahInAH tebhyo'pi trikatrikasiddhAH saGkhyeyaguNahInAH, evaM tAvadvAcyaM yAvatpaJcaviMzatisiddhAH saGkhyeyaguNahInAH, uktaMca ___ "paDhamo cautthabhAgo paNavIsA tattha saMkhejjaguNahAnI daTThavatti" dvitIya punazcaturthabhAge krameNAsaGghayeyaguNahAnirvaktavyA, tadyathA-paJcaviMzatisiddhebhyaH SaDviMzatisiddhAH saGkhyeyaguNahInAH, evamekaikavRddhA asaGghayeyaguNahAniH tAvadvaktvyA yAvatapaJcAzat, taduktaM-"biie cautdhabhAge asaMkhaguNahAni jAva pannAsaM"ti, tRtIyasmAcaturthabhAgAdarAmya sarvatrApi anantaguNahAnirvaktavyA, tadyathA-paJcAzatsiddhebhya ekapaJcAzatsiddhAanantaguNahInAH tebhyo'pi dvipaJcAzasiddhA anantaguNahInAH evamekaikavRddhA anantaguNahAnistAvadvaktavyA yAvadaSTAdhikazatasiddhA anantaguNahInAH, uktaM ca- "taiyapayaM AikAUNa cautthapayaM jAva aTThasayaM tAva anaMtaguNahAnI egavatrAo AraMbha dvaa|" siddhaprAbhRtasUtre'pyuktaM-"paDhame bhAge saMkhA biIe asaMkha anaMta tiyaae|" tathA yatra yatra vizaMtisiddhA: tatra tatrApi vyAptiriyamanusatavyA, prathame caturthabhAge saGkhyeyaguNahAniH dvitIye asaGkhyeyaguNahAniH tRtIye caturthe vA cAnantaguNahAniH, tadyathA-ekaikasiddhAH sarvabahavaH tebhyo'pi dvikadvikasiddhAH saGkhayeyaguNahInA: evaM tAvadvAcyaM yAvatpaJca, tataH SaDAdisiddhA asaGghayeyaguNahInA yAvaddaza, tata ekAdazAdayaH sarve'pyanantaguNahInAH, evamadholokAdiSvapi viMzatipRthaktvAsiddhau prathame caturthabhAge saGghayeyaguNahAni:, dvitIyacaturthabhAge'saGghayeyaguNahAniH, tRtIyasmAcaturthabhAgAdArabhya punaH sarvatrApyanantaguNahAni:, yeSu tu harivarSAdiSu sthAneSUtkarSato daza daza sidhyanti tatraivaM vyApti:-trikaM yAvatsaGkhyeyaguNahAniH, tatazcatuSke paJcake cAsaGghayeyaguNahAniH, tata SaTkAradArabhya sarvatrApi anantaguNahAniH, tadyathA ekakasiddhAH sarvabahavaH, tato dvikadvikasiddhAH saGkhayeyaguNahInAH, tebhyo'pi trikatrikasiddhAH saGghayeyaguNahInAH, tebhyo'pi catuzcatuHsiddhA: asaGkhayeyaguNahInA:, tebhyo'pi paJca 2 siddhA asaGyeyaguNahInAH, tataH SaDAdayaH sarve'pyanantaguNahInAH, yatra punaravagAhanAyavamadhyAdAvutkarSato'STau sidhyantaH prApyante tatraivaM vyApti:- catuSkaM yAvatsaGkhyeyaguNahAniH, tataH paramanantaguNahAniH, tadyathA- ekakasiddhAH sarvabahavaH tebhyA'pi dvikadvikasiddhAH saGkhyeyaguNahInAH, tebhyo'pi trikatrikasiddhAH saGghayeyaguNahInAH, tebhyo'pi catuzcatuHsiddhAH saGkhyeyaguNahInAH, paraM paJcapaJcAdayo'nantaguNahInAH atrAsaGkhayeyaguNahAnirna vidyate, yatra punarurddhalokAdAvutkarSatazcatvAraH sidhyantaH prApyante tatra evaM vyAptiH-ekakasiddhAH sarvabahavaH, te'bhyo dvikadvikasiddhA asaGkhyeyaguNahInAH, tebhyo'pi trikatrikasiddhA anantaguNahInAH, tebhyo'pi catuzcatussiddhA anantaguNahInAH, atra saGkhyeyaguNahAnirna vidyate, taduktaM-"jattha cattArisiddhA diTThA tattha saMkhejjaguNahAthI natthi 'saMkhejjavivajjiya caukke' iti vacanA"diti / ___ yatra punarlavaNAdau dvau dvAvutkarSata: sidhyantau dRSTau tatraivaM vyAptiH-ekakasiddhAH sarvabahavaH, tato dvikadvikasiddhA anantaguNahInAH, taduktaM-"lavaNAdau do siddhA diTThA tattha ekkagasiddhA bahugA, dugsiddhaaanNtgunnhiinnaa|" tadevamiha sannikarSo dravyapramANe saprapaJcaM cintitaH, zeSeSu tu dvAreSu siddhaprAbhRtaTIkAto bhAvanIyaH, iha tu granthagauravabhayAnocyate
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________________ ___ 125 mUlaM-86 siddhaprAbhRtasUtraM tadvRttiM copajIvya malayagiriH / siddhsvruupmetnnirvoccchissybuddhihitH|| samprati vizeSAntaraM jijJAsuranantarasiddhasvarUpaM ziSyaH praznayantrAha mU.(87)se kiMtaM anaMtarasiddhakevalanANaM?, anaMtarasiddhakevalanANaM pannarasavihaM pannattaM, taMjahA-titthasiddhA1 atitthasiddhAra titthayarasiddhA 3 atitthayarasiddhA4 saMyabuddhasiddhA5 patteyabuddhasiddhA 6 buddhabohiyasiddhA 7 ithiliMgasiddhA 8 purisaliMgasiddhA 9 napuMsagasiddhA 10 saliMgasiddhA 11 annaliMgasiddhA 12 gihiliMgasiddhA 13 egasiddhA 14 anegasiddhA 15 se taM anaMtarasiddha kevlnaannN|| vR. atha kiM tadanantarasiddhakevalajJAnaM ?, sUrirAha-anantarasiddhakevalajJAnaM paJcadazavidhaM prajJaptaM, paJcadazavidhatA ca tasyAnantarasiddhAnAmanantarapAzcAtyabhavarUpopAdhibhedApekSayA paJcadazavidhatvAt, tato'nantarasiddhAnAmevAnantarabhavopAdhibhedataH paJcadazavidhatAM mukhyata Aha-'tadyathe'tyupapradarzane 'titthasiddhA' ityAdi, tIryate saMsArasAgaro'neneti tIrthayathAvasthitasakalajIvAjIvAdipadArthasArthaprarUpakaM paramagurupraNItaM pravacanaM, tacca nirAdhAraM na bhavatItikRtvA saGghaH prathamagaNadharo vA veditavyaM, uktaM ca___ "titthaM bhaMte ! titthaM titthakare titthaM ?, goamA! arahA tAva niyamA titthaMkare, titthaM puNa cAuvaNNo samaNasaMgho paDhamagaNaharo vA" tasminutpanne ye siddhAH te tIrthasiddhAH, tathA tIrthasyAbhAvo'tIrthaM tIrthasvAbhAvazcAnutpAdo'pAntarAle vyavacchedo vA tasmin ye siddhA; te'tIrthasiddhAH, tatra tIrthasyAnutpAdesiddhA marudevIprabhRtayaH, na hi marudevyAdisiddhigamanakAle tIrthamutpatramAsIt, tathA tIrthasya vyavacchedazcandraprabhasvAmisuvidhisvApyapAntarAle tatra ye jAtismaraNAdinA'pavargamavApya siddhAH te tIrthavyavacchedasiddhAH, tathA tIrthakarAH santo ye siddhAH te tIrthakarasiddhAH, anye sAmAnyakevalinaH, tathA svayambuddhAH santo ye siddhAH te svayambuddhasiddhAH, pratyekabuddhAH santo ye siddhA: te pratyekabuddhasiddhAH, atha svayambuddhapratyekabuddhAnAM kaH prativizeSa:?, ucyate, bodhyupadhizrutaliGgakRto vizeSaH, tathAhi-svayambuddhA bAhyapratyayamantareNaiva budhyante, svayameva-bAhyapratyayamantareNaiva nijajAtismaraNAdinA buddhA: svayambuddhA iti vyutpatteH, te ca dvidhA-tIrthakarAH tIrthakaravyatiriktAzca, iha tIrthakaravyatiriktairadhikAraH, Aha ca cUrNiNakRt-"te duvihA-titthayarA titthayaravairittA vA, iha vairittehiM ahigAro" iti / ___ pratyekabuddhAstu bAhyapratyayamapekSya budhyante, pratyekaM-bAhyaM vRSabhAdikaM kAraNamabhisamIkSya buddhAH pratyeka buddhAH iti vyutpatteH, tathA ca zrUyate-bAhyavRSabhAdipratyayasApekSA karaNDvAdInAM bodhiH, bodhipratyayamapekSya ca buddhAH santo niyamataH pratyekameva viharanti, na gacchavAsina iva saMhatAH, Aha ca cUrNiNakRt-"patteyaM-bAhyaM vRSabhAdikAraNamabhisamIkSya buddhAH pratyekabuddhAH bahiHpratyayapratibuddhAnAM ca patteyaM niyamAvihAro jamhA tamhA yate pattebuddhA iti, tathA svayambuddhAnAmupadhidizavidha eva pAtrAdikaH, pratyekabuddhAnAM tu dvidhA-jadhanyata utkarSazca, tatra jaghanyato dvividha: utkarSato navavidhaH prAvaraNavarjaH, Aha ca cUrNiNakRt-"patteyabuddhANaM jahanneNaM duviho ukkoseNa navaviho niyamA pAuraNavajjo bhavai"
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________________ 126 nandI - cUlikAsUtraM tathA svayambuddhAnAM pUrvAdhItaM zrutaM bhavati vA na vA, yadi bhavati tato liGgaM devatA vA prayacchati gurusannidhau vA gatvA pratipadyate, yadi caikAkI viharaNasamartha icchA ca tasya tathArUpA jAyate tata ekAkI viharatyanyathA gacchavAse'vatiSThate, atha pUrvAdhItaM zrutaM na bhavati tarhi niyamAdgurusannidhau gatvA liGgaM pratipadyate, gacchaM cAvazyaM na muJcati, uktaM ca cUNNikRtpuvvAdhItaM se suyaM havai vA na vA, jai se natthi to liMgaM niyamA gurusannihe paDivajjai, gacche ya viharaitti, ahavA puvvAdhItasuyasaMbhavo atthi to se liMgaM devayA payacchai gurusannidhe vA paDivajjai, jai ya egavihAraviharaNajogo icchA vA se to ekko ceva viharai, annahA gacche viharai' tti / pratyekabuddhAnAM tu pUrvAdhItaM zrutaM niyamato bhavati, tacca jaghanyata ekAdazAGgAni utkarSataH kiJcinyUnAni daza pUrvANi, tathA liGgaM tasmai devatA prayacchati, liGgarahito vA kadAcidbhavati, tathA cAha cUNNikRt - "patteyabuddhANaM puvvAdhItaM suyaM niyamA bhavai, jahantreNaM ekArasa aMgA, ukkoseNaM bhinnadasupUtrI, liMgaM ca se devayA payacchai liMgavajjio vA bhavati, jato bhaNiyaM'rUppaM patteyabuddhA' iti" tathA buddhA: - AcAryAstairbodhitAH santo ye siddhAH te buddhabodhitasiddhA, ete ca sarve'pi kecit strIliGgasiddhAH striyA liGgaM striliGga, strItvasyopalakSaNamityarthaH, tacca tridhA, tadyathA- - vedaH zarIranirvRttirnepathyaM ca tatreha zarIranirvRttyA prayjanaM, na vedanepathyAbhyAM, vede sati siddhatvAbhAt, nepathyasya cApramANatvAt, Aha ca cUNNikRt -" itthie liMgaM itthi - liMga, ithie uvalakkhaNaMti vRttaM bhavati, taM ca tivihaM veyo sarIranivattI nevatthaM ca, iha sarIranivvattIe ahigAro, na veyanevatthehiM "ti / tasmin strIliGge varttamAnAssanto ye siddhAH te strIliGgasiddhAH etena yadAhurAzAmbarAH-na strINAM nirvANAmiti, tadapAstaM draSTavyam, strInirvANasya sAkSAdanena sUtreNAbhidhAnAt tatpratiSedhasya ca yuktayanupapannatvAt, tathAhi muktipatho jJAnadarzanacAritrANi, "samyagdarzanajJAnacAritrANi mokSamArgaH" iti vacanAt, samyagdarzanAdIni ca puruSANAmiva strINAmapi avikalAni, tathAhidRzyante striyo'pi sakalamapi pravacanArthamabhirocayamAnAH, jAnate ca SaDAvazyakakAlikotkAlikAdibhedabhinnaM zrutaM paripAlayanti ca saptadazavidhamakalaGkaM saMyamaM dhArayanti ca devasurANAmapi durddharaM brahmacaryaM tapyante ca tapAMsi mAsakSamaNAdIni tataH kathamiva tAsAM na mokSasambhavaH ?, syAdetad-asti strINAM samyagdarzanaM jJAnaM ca na punazcAritraM, saMyamAbhAvAt, tathAhi - strINAmavazyaM vastraparibhogena bhavitavyam, anyathA vivRtAGgayastAH tiryastriya iva puruSANAmabhibhavanIyA bhaveyuH, loke ca garhopajAyate, tato'vazyaM tAbhirvastra paribhoktavyaM, vastraparibhoge ca saparigrahatA, saparigrahatve ca saMyamAbhAva iti, tadasamIcInaM, samyak siddhAntAparijJAnAt, parigraho hi paramArthato mUrcchA'bhidhIyate, 'mucchA pariggaho vRtto' iti vacanaprAmANyAt, tathAhi mUrcchArahito bharatacakravartI sAntaH puro'pyAdarzakagRhe'vatiSThamAno niSparigraho gIyate, anyathA kevalotpAdAsambhavAt, apica - , yadi mUrcchAyA abhAve'pi vastra saMsargamAtraM parigraho bhavet tato jinakalpaM pratipannasya kasyacitta sAdhostuSArakaNAnuSakte prapatati zIte kenApyaviSahyopanipAtamadya zItamiti vi
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________________ mUlaM-87 127 bhAvya dhAthinA zirasi vastra parikSite tasya saparigrahatA bhavetna cetadiSTa, tasmAnnaM saMsargamAtraM parigrahaH, kintu mUrchA, sA ca strINAM vastrAdiSu na vidyate, dharmopakaraNamAtratayA tasyopAdAnAt, na khalu tA vastramantareNAtmAnaM rakSitumIzate, nApi zItakAlAdiSvarvAgdazAyAM svAdhyAyAdikaM kartu, tato dIrghatarasaMyamaparipAlanAya yatanayA vastra paribhuJjAnA na tAH parigrahavatyaH, athocyetasambhavati nAma strINAmapi samyagdarzanAdikaM ratnatrayaM, paraM na tat sambhavamAtreNa muktipadaprApakaM bhavati, kintu prakarSaprAptaM, anyathA dIkSAnantarameva sarveSAmapyavizeSeNa muktipadaprAptiprasakteH, samyagdarzanAdiralatrayaprakarSazca strINAmasambhavI, tato na nirvANAmiti, tadapyuktam, strISuranatrayaprakAsambhavagrAhakasya pramANasyAbhAvAt, na khalu sakaladezakAlavyAptyA strISu ratnatrayaprakarSAsambhavagrAhakaM pratyakSamanumAnaM vA pramANaM viz2ammate, dezakAlaviprakRSTatayA tatra pratyakSasyApravRtteH, tadapravRttau cAnumAnasyApyasambhavAta, nApi tAsa ratnatrayaprakarSAsambhavapratipAdakaH ko'pyAgamo vidyate, pratyuta sambhavapratipAdaka: sthAne sthAne'sti, yathA idameva prastutaM sUtraM, tato na tAsAM ratnatrayaprakarSAsambhavaH, yatha manyethAH,-svabhAvata evAtapeneva chAyA virudhyate strItvena ratnaprakarSaH tatastadasambhavo'numIyate, tadayuktaM, yuktivirodhAt, tathAhi ratnatrayaprakarSaH sa ucyate yato'nantaraM muktipradaprAptiH, sacAyogyavasthAcaramasamaye, ayogyAvasthA cAsmAdRzAmapratyakSA, tataH kathaM virodhagati: ?, na hi adRSTena saha virodhaH pratipattuM zakyate, mA prApat puruSepvatiprasaGgaH, nanujagati sarvotkRSTapadaprAptiH sarvotkRSTenAdhyavasAyenAvApyate, nAnyathA, etaccobhayorapyAvayorAgamaprAmANyabalata: siddhaM, sarvotkRSTecadve pade-sarvotkRSTaM duHkhasthAnaM sarvotkRSTaM sukhasthAnaM ca, tatra sarvotkRSTaduHkhasthAnaM saptamanarakapRthivI, ataH paraM paramaduHkhasthAnasyAbhAvAt, sarvotkRSTasukhasthAnaM tu niHzreyasaM, tataH paramanyasya sukhasthAnasyAsambhavAt, tataH strINAM saptanarakapRthivIgamanamAgame nipiddha, niSedhasya ca kAraNaM tadgamanayogyatathAvidhasarvotkRSTamanovIryapariNatyabhAvaH, tataH saptamapRthivIgamananiSedhAdavasIyate-nAsti strINAM nirvANaM, nirvANahetoH tathArUpasarvotkRSTamanovIryapariNAmasyAsambhavAt, tathA cAtra prayogaH asambhavanirvANA striyaH, saptamapRthivIgamanatvAbhAvAt, sammacchimAdivat, tadetadayuktaM, yato yadi nAma strINAM saptamanarakapRthivIgamanaM prati sarvotkRSTamanovIryapariNatyabhAvaH, tata etAvatA kathamavasIyate? niHzreyasamapi prati pAsAM sarvotkRSTamanovIryapariNatyabhAvo, na hi yo bhUmikarSaNAdikaM karma kartuM na zaknoti sa zAstrANyapyavagADhuM na zaknotIti pratyetuM zakyaM pratyakSavirodhAt, atha sammUcchimAdiSubhayamapi prati sarvotkRSTamanovIryapariNatyabhAvo dRSTaH, tato'trApyavasIyate, nanu yadi tatra dRSTastarhi kathamatrAvasIyate?, na khalu bahirvyAptimAtreNa heturgamako bhavati, kintvantarvyAptyA, antarvyAptizca pratibandhabalena sidhyati, na cAtra pratibaMdho vidyate, na khalu saptamapRthivIgamanaM nirvANagamanasya kAraNaM, nApyevamevAvinAbhAvapratibandhataH saptamapRthivIgamanAvinAbhAvi nirvANagamanaM, caramazarIriNAM saptamapRthivIgamanamantareraNaiva nirvANAgamanabhAvAt, na ca pratibandhamantareNa ekasyAbhAve'nyasyAbhAvo, mA prApadyasya tasya vA kasyacidekasyAbhAve sarvasyAbhAvaprasaGgaH, yadyevaMtahi kathaM sammucchimAdiSunirvANagamanAbhAva iti?, ucyate, tathAbhavasvAbhAvyAt, tathAhi-te sammUcchimAdayo bhavasvabhAvata eva na samyagdarzanAdikaM yathAvat pratipattuM For
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________________ 128 nandI-cUlikAsUtraM zaknuvanti, tato na teSAM nirvANasambhavaH, striyastu praraguktaprakAreNa yathAvatsamyagdarzanAdiratratrayasampadyogyA, tatastAsAM na nirvaannaabhaavH| ___ ati ca-bhujaparisappA dvitIyAmeva pRthivIM yAvadgacchanti, na parataH, parapRthivIgamanahetutathArUpamanovIryapariNatyabhAvAt, tRtIyAM yAvat pakSiNaH, caturthI catuSpadAH, paJcamImuragAH atha ca sarve'pyUrddhamutkarSataH sahasrAraM yAvadgacchanti, tannAdhogativiSaye manovIryapariNativaipamyadarzanAdUrddhagatAvapi tadvaiSamyaM, tathA ca sati siddhaM strIpuMsAmadhogativaiSamye'pi nirvANaM samamiti kRtaM prasaGgena, tathA pulliGge zarIranirvRttirUpe vyavasthitAH santo ye siddhAste puMliGgasiddhAH, evaM napuMsakaliGgasiddhAH, tathA svaliGge-rajoharaNAdirUpe vyavasthitAH santo ye siddhAste svaliGgasiddhAH, tathA anyaliGge-parivrAjakAdisambandhini valkalakaSAyAdivastrAdirUpe dravyaliGge vyavasthitAH santo ye siddhAste'nyaliGgasiddhAH, gRhiliGge siddhA gRhiliGgasiddhA marudevIprabhRtayaH, tathA ekasiddhA iti ekasmin 2 samaye ekakAH santo ye siddhAste ekasiddhAH, anegasiddhA iti' ekasmin samaye aneke siddhA: anekasiddhA: aneke caikasmin samaye sidhyanta utkaSarto'STottarazatasaGghayA veditvyaaH|| __ Aha-nanu tIrthasiddhAtIrthasiddharUpabhedadvaye eva zeSabhedA antarbhavanti tatkimarthaM zeSabhedopAdAnamucyate?, satyam, antarbhavanti paraMna tIrthasiddhAtIrthasiddhabhedadyopAdAnamAtrAt zeSabhedaparijJAnaM bhavati, vizeSaparijJAnArthaM caiSa zAstrArambhaprayAMsa iti shessbhedopaadaanN| mU.(88)se kiMtaM paramparasiddhakevalanANaM?, paraMparasiddhakevalanANaM aNegavihaM paNNattaM, taMjahA-apaDhamasamayasiddhA dusamayasiddhA tisamayasiddhA causamayasiddhA jAva dasasamayasiddhA saMkhijjasamayasiddhA asaMkhijjasamayasiddhA anaMtasamayasiddhA, se taM paraMparasiddha kevalanANaM, se taM siddhkevlnaannN|| vR.'se kiM taM paramparasiddhakevalanANami'tyAdi, na prathamasamayasiddhA aprathamasamayasiddhAH, paramparasiddhavizeSaNaM, aprathamasamayavartinaH siddhatvasamayAdvitIyasamayavartina ityarthaH,stryAdiSu tu dvitIyasamayasiddhAdaya ucyante, yadvA sAmAnyataH aprathamasamayasiddhA ityuktaM, tata etadeva vizeSaNe vyAcaSTe-dvisamayasiddhAH trisamayasiddhA ityAdi / 'settami'-tyAdi nigamanaM' mU.(89)taM samAsao cauvvihaM pannattaM, taMjahA-davvao khittao kAlao bhAvao, tattha davvao NaM kevalanANI savvadavvAiM jANai pAsai, khittao NaM kevalanANI savvaM khitaM jANai pAsai, kAlao NaM kevalanANI savvaM kAlaM jANai pAsai, bhAvao NaM kevalanANI savve bhAve jANai paasi| vR.'taM samAsato' ityAdi, tadidaM sAmAnyena kevalajJAnamabhigRhyate, 'samAsataH' saMkSepeNa caturvidhaM prajJaptatadyathA-dravyataH kSetrataH kAlato bhAvatazca, tatra dravyato 'Namiti' vAkyAla-GkAre kevalajJAnI sarvadravyANi-dharmAstikAyAdIni sAkSAjjAnAti pazyati, kSetrataH kevalajJAnI sarva kSetraM-lokAlokabhedabhinna jAnAti pazyati, iha yadyapi sarvadravyagrahaNenAkAzAstikAyo'pI gRhyate tathApi tasya kSetratvena rUDhatvAt bhedenopanyAsaH, kAlataH kevalajJAnI sarva kAlamaatItAnAgatavartamAnabhedabhinnaM jAnAti pazyati, bhAvataH kevalajJAnI sarvAn jIvAjIvagatAn
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________________ mUlaM-89 129 bhAvAn-gatikapAyAgurulaghubhRtIn jAnAti pazyati / iha kevalajJAnakevaladarzanopayogacintAyAM / kramopayogAdiviSayA sUrINAmanekadhA vipratipattiH, sA cUrNiNakRtA mUlaTIkAkRtA ca darzitA, tato vayamapi saMkSepato vineyajanAnugrahAya tAM pradarzayAma: 'keI bhaNaMti jugavaM jANai pAsai ya kevalI niymaa| ___ anne egaMtariyaM icchaMti suovaeseNaM // anne na ceva vIsuMdaMsaNamicchaMti jinvriNdss| jaM ciya kevalanANaM taM ciya se daMsaNaM viti / / ' 'kecana' siddhasenAcAryAdayo 'bhaNaMti' brUvate, kimityAha-'yugapad' ekasmin kAle 'kevalI' kevalajJAnavAn na tvanyazchadmastho jAnAti pazyati ca 'niyamAt' niyamena, anye punarAcAryA jinabhadragaNikSamAzramaNaprabhRtayaH 'icchaMti' manyante, kimiti?, Aha-ekAntaritaM kevalI jAnAti pazyati ceti, ekasmin samaye jAnAti ekasminsamaye pazyatItyarthaH / kathametadicchantIti?, ata Aha-zrutopadezena, AgamAnusAreNetyarthaH / anne' ityAdi, anye kecibaddhAcAyAM na caiva jJAnadarzanaM viSvak-pRthagicchanti jinavarendrasya, jinA:- upazAntarAgAdidoSasamUhAH teSAM varA:-pradhAnA nirmUlata eva kSINasakalarAgAdidoSodbhavanibandhanamohanIyakamrmANaH, kSINAmohA ityarthaH, teSAmindro-bhagavAn utpanna kevalajJAna: tasya, natvanyasya, kintu yadeva kevalajJAnaM tadeva 'se' tasya kevalino darzanaM bruyate, kSINasakalAbaraNasya dezajJAnAbhAvAt kevaladarzanasyApyabhAvAt, tasyApi vastvekadezabhUtasAmAnyamAtragrAhitayA dezajJAnakalpatvAditi bhaavnaa| tatra 'yathoddezaM nirdeza' iti nyAyAt prathamaM yugapadupayogavAdimataM pradarzyate 'jaM kevalAI sAI apajjavasiyAI dovi bhnniyaaii| to biMti kei jugavaM jANai pAsai ya savvannU / ' 'yat' yasmAt kAraNAt 'dve api' kevalajJAnakevaladarzane samaye-siddhAnte sAdyaparyavasite bhaNite, tato bruvate kecana siddhasenAcAryAdayaH, kimityAha-'yugapad' ekasmin samaye kAle jAnAti pazyati ca sarvajJa iti / vipakSe bAdhAmAha "iharA''InihaNattaM micchAvaraNakkhaotti va jinss| _ iyarevayarAvaraNayA ahavA nikAraNAvaraNaM / / " 'itarathA' yugapatkevalajJAnadarzanabhAvAnabhyupagame 'AdinidhanatvaM' sAdisaparyavasitatvaM kevalajJAnakevaladarzanayoH prApnoti, tathAhi-utpattisamayabhAvikevalajJAnopayogAnantarameva kevaladarzanopayogasamaye kevalajJAnAbhAvaH punastadanantaraMkevalajJAnopayogasamaye kevaladarzanAbhAva iti dve api kevalajJAnakevaladarzane sAdisaparyavasite, tathA midhyA-alIka: AvaraNakSayaH-- kevalajJAnAvaraNakevaladarzanAvaraNakSayo jinasya prApnoti, na hyapanItAvaraNau dvau pradIpo krameNa prakAzyaM prakAzayataH, tadvat ihApi kevalajJAnadarzane yugapannirmUlato'panItasvasvAvaraNe tataH kathaM te krameNa svaprakAzyaM prakAzayataH? krameNeti cedabhyupagamaH tarhi mithyA tadAvaraNakSayeti | 30/97
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________________ nandI-cUlikAsUtraM tathA itaretarAvaraNatA prApnoti, tathAhi-yadi svAvaraNe ni:zeSataH kSINe'pi anyatarabhAve'ntarabhAvo neSyate tarhi te eva parasparamAvaraNe jAte, tathA ca sati siddhAntapakSakSitiriti / athavA niSkAraNAvaraNaM, yadi hi sAkalyena svAvaraNApagame'pyanyataropayogakAle'nyatarasya bhAvo neSyate tarhi tasyAnyatarasyAvaraNamakAraNameva jAtaM, kAraNasya karmalakSaNasya prAgeva sarvathApagamAt, tathA ca sati sadaiva bhAvAbhAvaprasaGgaH, tathA coktaM "nityaM sattvamasattvaM vA'hetoranyAnapekSaNAditi" 'taha ya asavvatruttaM asavvadarisattaNappasaMgo y| egaMtarovayoge jinassa dosA bahuvihA y||' tathA cati samuccaye, yadi krameNopayoga iSyate tahi bhagavato'sarvajJatvamasarvadarzitvaprasa . Ggazca prApnoti, tathAhi-yadi krameNa kevalajJAnakevaladarzanopayogAbhyupagamastarhi na kadAcidapi bhagavAn sAmAnyavizeSAvekakAlaMjAnAti pazyati vA, tato'sarvajJatvAsarvadarzitvaprasaGgaH, pAkSikaM vA sarvajJatvaM sarvadarzitvaM ca prasajyate, tathAhi-yadA sarvajJo na tadA sarvadarzI, darzanopayogAbhAvAt, yadA tu sarvadarzI na tadA sarvajJo, jnyaanopyogaabhaavditi| evamekAntaropayoge'bhyupagamyamAne sati jinasya doSA bahuvidhAH prApnuvanti / evaM pareNokte sati AgamavAdI jinabhadragaNikSamAzramaNa Aha 'bhaNNai bhinnamahattovaogakAle'vi to tinaannss| micchA chAvaTThI sAgarovamAiM khaovasame // ' yaduktam-itarathA AdinidhanatvaM prApnoti, tadasamIcInaM, upayogamanapekSya labdhimAtrApekSayA kevalajJAnakevaladarzano: sAdyaparyavasitatvasyAbhidhAnAt, matyAdiSuSaTSaSTisAgaropamANAmiva, yadapyuktaM -'mithyAvaraNakSaya' iti tatrApi bhaNyate, yadi sAdyaparyavasitaM kAlamupayogAbhAvata AvaraNakSayasya mithyAtmApadyate 'to' tti tataH 'trijJAnino' matizrutatAvadhijJAnavato bhinnamuhUrtalakSaNopayogakAle'pi yo nAma matyAdInAM SaTSaSTisAgaropamANi yAvat kSayopazamaH sUtre'bhihitaH sa mithyA prApnoti, tAvantaM kAlaM matyAdInAmupayogAsambhavAt yugapudbhAvAsambhavAcca, yAti itaretarAvaraNatA pUrvamAsajjitA sA'pyasamIcInA, yato jIvasvAbhAvyAdeva matyAdInAmiva kevalajJAnakevaladarzanayoryugapadupayogAsambhavaH, tataH sA kathamupapadyate?, mA prApadanyathA matyAdInAmapi parasparamAvaraNatprasaGgaH, yo'pi niSkAraNAvaraNadoSa udbhAvitaH so'pi jIvasvAbhAvyAdeva tathopayogapravRtterapAsto dRSTavyaH, anyathA matyAdInAmapi prasajjeta, teSAmapyutkarSataH SaTSaSTisAgaropamANi yAvat kSayopazamasyAbhidhAnAt, tAvatkAlaM copayogAbhAvAditi / vAdimatamAzaGkaya dUSyati 'aha navi evaM to suNa jaheva khINaMtarAyo arihA / saMtevi aMtarAyakkhayammi paMcappayAmi / / samayaM na dei lahai va bhuMjai uvabhuMjai va svvssnnuu| kajjaMmi dei lahai va bhuMjai va taheva ihaiMpi // ' 'apiH' avadhAraNe, atha naivamuktena prakAreNa manyase kSAyopazamikakSAyikayAdRSTAntadAAntikabhAvAsambhavAt, yathaiva khalu kSINAntarAyako'rhan satyapyantarAgakSaye pazcaprakAre,
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________________ mUlaM-89 ihAntarAyakarmaNo dAnAntarAyAdibhedena paJcaprakAratvAt tatkSayo'pi paJcaprakAra: uktaH, satataM na dadAti labhate vA bhuMkte upabhukte vA sarvajJaH, kintu kArye samutpanne sati dadAti labhate vA bhuMkte vA upalakSaNametat upabhuMkte vA, tathaiva 'ihApi' kevalajJAnadarzanaviSaye satyapi tadAvaraNakSaye na yugapattadupayogasambhavaH, tthaajiivsyaabhaavyaaditi|syaadetd, yadi paJcavidhAntarAyakSaye satyapi bhagavAn na satataM dAnAdikriyAsu pravarttate tataH kiM tatkSayasya phalamityata Aha 'ditassa labhaMtassa va bhuMjaMtassa va jiNassa esa gunno| khINaMtarAyavatte jaM se vigghaM na saMbhavai / ' jinasya kSINasakaladhAtikarmaNaH kSoNAntarAyace satyeSa guNo jAyate, yaduta-'se' tasya jinasya dadato labhamAnasya vA bhuJjAnasya vakArasyAnuktasamuccayArthatvAdupabhuJjAnasya ca yadvighno na bhavati, prAkRtatvAcca vighnazabdasya napuMsakanirdezaH / amumeva guNaM prakRte'pi yojayatrAha 'uvauttassemeva ya nANaMmi va daMsaNaMmi va jinassa / khINAvaraNaguNo'yaM jaM kasiNaM muNai pAsai vaa||" 'evameva' dAnAdikriyAsu pravRttasyeva jJAne darzane copayuktasya jinasya kevalinA'yaM kSINAvaraNetve sati guNo yat kRtsnaM lokAlokAtmakaM jagajjAnAti pazyati vA, na tu jAnataH pazyato vA vighnaH sambhavatIti / vAdyAha 'pAsaMto'vi na jANai jANaM va na pAsaI jai jiNido / evaM na kayA'veso savvaNNU savvadarisI y||' yadi pazyannapi bhagavAn na jAnAti, darzanakAle jJAnopayogAnabhyupagamAt, jAnan vA yadi na pazyati, jJAnopayogakAle darzanopayogAnabhyupagamAt, tata evaM sati na kadAcidapyasau sarvajJaH sarvadarzI ca praapnotiiti| siddhAntavAdyAha 'jugavamayANaMto'vi hu cauhivi nANehi jaha va caunANI / bhanAi taheva arihA savvaNNU savvadarisI y||' yathA matyAdIbhiH manaHparyAyAntaizcaturbhinaiiryugapadajAnannapi jIvasvAbhAvyAdeva yugapadu-- payogAbhAvAt labdhyapekSayA caturjJAnI bhaNyate, tathaivAhanApi bhagavan yugapatkevalakajJAnadarzanopayogAbhAve'pi ni:zeSatadAvaraNakSayAt zaktyapekSayA sarvajJaH sarvadarzI cocyate itydossH| punarapyatra vAdyAha- . 'tulle ubhayAvaraNakkhayaMmi puvvaM samunbhavo kss| dubihuvayogAbhAve jinassa jugavaMti coei / ' 'tulye' samAne, ekakAlamityarthaH, 'ubhayAvaraNakSaye' kevalajJAnakevaladarzanAvaraNakSaye pUrva prathamaM 'samudbhavaH' utpAdaH kasya bhavet ? kiM jJAnasya ? uta darzanasya ? yadi jJAnasya sa kinibandhana iti vAcyaM, tadAvaraNakSayanibandhana iti cet, nanu sa darzane'pi tulya iti tasyApyudbhaprasaGgaH, evaM darzanapakSe'pi vAcyaM, ataH prathamasamaye svAvaraNakSaye'pi anyatarasyAbhAve'pyanyatarasyApyabhAva eva viparyayo vA prApnotIti yugadvividhopayogAbhAvabhyupagame jinasya vAdI codayatIti / atra siddhAntavAdyAha- .
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________________ nandI-cUlikAsUtraM 'bhannai na esa niyamo jugavuppaneNa jugavameveha / hoyavvaM uvayogeNa ettha suNa tAva diTuMtaM / / 'bhaNyate' atrottaraM dIyate, na epaniyamo yadutazaktyapekSayA yugapadutpannenApi jJAnena yugapadeveha upayogena-upayogarUpatayA'pi bhavitavyamiti / kuta iti cet, tathAdarzanAt, Aha ca- ettha suNa tAva diTuMta' 'atra' asmin vicAraprakrame zRNu tAvat dRSTAntaM / tameva darzayati - 'jaha jugavuppattIe'vi sutte sammattamaisuyAINaM / natthi jugavovaogo savvesu taheva kevlinno|' yathA samyaktvamatizrutAdInAm, AdizabdAdavadhijJAnaparigrahaH, yugapadutpattAvapi 'sUtre' Agame'bhihitAyAM na sarveSveva matyAdiSu yugapadupayogo bhavati, "jugavaM do natthi uvaogA' iti vacanaprAmANyAt, tathaiva kevalino'pi zaktyapekSayA yugapatkevalajJAnakevaladarzanotpattau api na dvayorapi yugapadupayogo bhavati / amumevArthaM sUtreNa saMvAdayannAha 'bhaNiyaM ciya pannattIpannavaNAIsu jaha jino samayaM / ____jaM jANai navi pAsai taM anurayaNappabhAINaM / ' bhaNitaM caitadanantaroditaM prajJaptau prajJApanAdiSu-yathA yaM samayaM kevalI jAnAti aNvAdikaM ratnaprabhAdikaM ca na tameva samayaM pazyatIti, anurayaNappabhAINaM' ityatra prAkRtatvAdvitIyArthe SaSThI, tataH krameNaiva kevalajJAnakevaladarzanayorupayogo na yugapaditi sthitN| sAmprataM ye kevala-jJAnakevaladarzanAbhedavAdinastanmatakamupanyasyannAha 'jaha kira khINAvaraNe desannANANa sambhavo na jine / ubhayAvaraNAtIte taha kevldNsnnssaavi||' yathA 'kile'-tyAptoktau kSINAvaraNe bhagavati jine 'dezajJAnAnAM' matyAdInAM na sambhavaH tathA 'ubhayAvaraNAtIte' kevalajJAnakevaladarzanAvaraNAtIte bhagavati kevaladarzanasyApi na sambhavaH / kamiti ceducyate-iha tAvad yagupadupayogadvayaM na jAyate, sUtre tatra tatra pradeze niSedhAt, na caitadapi samIcInaM yattadAvaraNaM kSINaM tathApi tanna prAdurbhavati, Urdhvamapi tadbhAvaprasaGgAt, tata: kevaladarzanasyApi na sambhavaH / kathamiti ceducyate-iha tAvad yugapadupayogadvayaM na jAyate, sUtre tatra tatra pradeze niSedhAt, na caitadapi samIcInaM yattadAvaraNaM kSINaM tathApi tanna prAdurbhavati, Urdhvamapi tadabhAvaprasaGgAt, tataH kevaladarzanAvaraNakSayAdupajAyamAnaM kevaladarzanaM sAmAnyamAtragrAhakaM kevalajJAna eva sarvAtmanA sarvavastugrAhake'ntarbhavatIti tadevaikaM kevalajJAnaMcakAsti, na tataH pRthagbhUtaM kevaladarzanamiti / atra siddhAntavAdI kevaladarzanasya svarUpataH pArthakyaM sisAdhayiSuridamAha 'desannANovarame jaha kevalanANasaMbhavo bhnnio| desaiMsaNavi game taha kevaladaMsaNaM houu||' yathA bhagavati matyAdidezajJAnoparame kevalajJAnasambhavaH svarUpeNa bhaNitastvayA tathA cakSuddarzanAdidezadarzanavigame sati kevaladarzanamapi tataH pRthak svarUpato bhavatu, nyAyasya samAnatvAt, anyathA pRthak tadAvaraNakalpanAnairarthakyApatteH /
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________________ mUlaM - 89 } 'aha desanANaMdasaNavigame tava kevalaM mayaM nANaM na mayaM kevaladaMsaNamicchAmittaM nanu tavedaM // ' atha dezajJAnadarzanavigame tava kevalajJAnamevaikaM mataM, na mataM kevaladarzanamiti, atrAha - nanu tavedamicchAmAtrAm-abhiprAyamAtraM, na tvatra kAcanApi yuktiH, na cecchAmAtrato vastusiddhiH, sarvasya sarveSvartheSu siddhiprasaktateH, yadapyuktaM 'na caitadapi samIcInamityAdi' tadapi na samIcInaM, kSayopazamAvizeSe'pi matyAdInAmiva jIvasvAbhAvyAdeva kevalajJAnavaraNakevaladarzanAvaraNakSaye'pi satataM tayoraprAdurbhAvAvirodhAt, athocyeta "davvato NaM kevalanANI savvadavvAI jANai pAsai" ityAdi sUtraM kevalajJAnakevaladarzanAbhedapratipAdanaparaM, kevalajJAnina eva sato jJAnadarzanayorabhedena viSayanirdezAt, sUtraM ca yuSmAkamapi pramANaM, tatkathamatra vipratipadyate iti ?, 'bhannai jahohinANI jANai pAsai ya bhAsiyaM sutte / na ya nAma ohidaMsaNanANegattaM taha ihaMpi // ' 'bhaNyate' atrottaraM dIyate yathA avadhijJAnI jAnAti pazyati ceti sUtre bhASitaM, taduktaM"davvao NaM ohinANI ukkoseNaM savvAI rUvidavvAI jANai pAsai" ityAdi, na ca tathA sUtre bhANitamapi nAmAvadhijJAnAvadhidarzanayorekatvaM, tathA ihApi kevalajJAnakevaladarzanayorekatvaM sUtravazAdAsajyamAnaM na bhaviSyati, sUtrasya sAmAnyataH, pravRtteH api ca-jAnAti pazyati ceti dvAvati zabdAvekArthau na bhavato, nApi tatra sUtre ekAdhikavaktavyatAdhikAraH, kintu sAmAnyavizeSavipayAdhigamAdhidhAnaparau / tatazca - " - 133 'jaha pAsai taha pAsau pAsai jeNeha daMsaNaM taM se| jANai jeNaM arihA taM se nANaMti dhetavvaM // 'yathA' yena prakAreNa jJAnAdabhedena bhedena vA pazyati tathA pazyatu, evAvattu vayaM brUmo - yena sAmAnyAvagamAkAreNArhan pazyati taddarzanamitijJAtavyaM, yena punarvizeSAvagamarUpeNAkAreNa jAnAti tat 'se' tasyArhato jJAnamiti, na ca yugapadupayogadvayaM, anakezaH sUtre niSedhAt, tataH krameNa bhagavato jJAnaM darzanaM ceti / etadeva sUtreNa darzayati "nANaMmi daMsaNaMmi va etto egayarayaMmi uvauttA / savvassa kevalissa jugavaM do natthi uvaogA // " jJAne tathA darzane vAzabdo vikalpArthaH, anayorekakAlam ekatarasmin kasmizcidupayuktAH kevalino, na tu dvayoH yataH sarvasya kevalino yugapat dvAvupayogau na sta iti / tasmAdetsUtrabalAdapi krameNa jJAnaM darzanaM ca siddhaM / api ca 'uvaogo eyaro paNavIsaime sae siNAyassa / bhaNiyo viDatthayocciya chaTTuddese viseseNaM // ' bhagavatyAM paJcaviMzatitame zate adhyayanAparaparyAye SaSThoddezake strAvakasya kevalino 'vizeSeNa' vizeSata: ekatara upayogo bhaNitaH, tatkathamevamAgamArthamupalabhyAtmAnaM vipralambhemahi ? | sAmprataM siddhAntavAdyeva jinabhadragaNikSamAzramaNa Atmano'ddhatatvamAgamabhaktiM ca parAM khyApayannAha-
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________________ nandI-cUlikAsUtraM 'kassa va nANumayamiNaM jinassa jai hojja donni uvyogaa| nanaM na hoMti jagavaM jao nisiddhA sue bhuso||' nigadasiddhatyalaM prasaGgena, prakRtaM prastumaHmU.(90) aha svvdcprinnaambhaavvinnnnttikaarnnmnntN| sAsayamappaDivAi egavihaM kevalaM nANaM / / vR.athazabda ihopanyAsArthaH, pUrvamuddezasUtre mana:paryavajJAnAnantaraM kevalajJAnamuktaM, tatsamprati tAtparyanirdezArthamupanyasyate ityarthaH, sarvANi ca tAni dravyANi ca sarvadravyANijIvAdilakSaNAni, teSAM pariNAmAH-prayogavikhasobhayajanyA utpAdAdayaH paryAyAH sarvadravyapariNAmAsteSAM bhAvaHsattA svalakSaNaM svaM svamasAdhAraNaM rUpaM tasya vizeSeNa jJApanaM vijJaptiH vijJAnaM vA vijJaptiH, pariccheda ityarthaH, tasyAH kAraNaM-hetaH sarvadravyapariNAmavijJaptikAraNaM kevalajJAnamiti sambadhyate, "savvadavvANa paogavIsasAmIsayA jahAogaM / pariNAmA pajjAyA jammavinAsAdao neo / / tesi bhAvo sattA salakkhaNaM vA visesao tss| nANaM vittIe kAraNaM kavaMle nANaM / " tacca jJeyAnantaratvAdanantaM, tathA zazvadbhavaMzAzvataM. sadopayogavaditi bhAvArtha:, tathA pratipatanazIlaM pratipAti na pratipAti apratipAti, sadA'vasthAyItyarthaH, nanu yat zAzvataM tadapratipAtyeva tataH kimanena vizeSaNena?, tadayuktaM, samyakzabdArthAparijJAnAt, zAzvataM hi nAma anavarataM bhavaducyate, tacca kiyatkAlamapi bhavati, yAvadbhavati tAvannirantaraM bhavanAt, tataH sakalakAlabhAvapratipattyarthamapratipAtivizeSaNopAdAnaM, tato'yaM tAtparyArthaH - anavarataM-sakalakAlaM bhavatIti, athavA ekapadavyabhicAre'pi vizeSavizeSyabhAvo bhavatIti jJApanArthaM vizeSaNadvayopAdAnaM, tathAhi-zAzvamapratipAtyeva apratipAti tu zAzvatamazAzvataM ca bhavati, yathA aprtipaatityvdhijnyaanmiti| __ tathA ekavidham-ekaprakAra, tadAvaraNakSayasyaikarUpatvAt, kevalaMca tajjJAnaM ca (kevalajJAna) / iha tIrthakRt samupajAtakevalAlokastIrthakaratAmakarmodayataH tathAsvAbhAvyAdupakAryakRtopakArAnapekSaM sakalasattvAnugrahAya saviteva prakAzaM dezanAmAtanoti, tatrAvyutpannavineyAnAM keSAJcidevamAzaGkA bhaved bhagavato'pi tIrthakRtastAvadravyazrutaM dhvanirUpaM vartate, dravya zruta ca bhAvazrutapUrvakaM, tato bhagavAnapi zrutajJAnIti, tatastadAzaGkApanodArthamAhamU. (11) kevalanANeNa'tthe nAuM je tattha ptrvnnjoge| te bhAsai titthayaro vaijoga suaM havai sesN|| vR.iha tIrthaMkara: kevalajJAnena 'sarvaM vAkyaM sAvadhAraNa'miti nyAyAt, kevalajJAnenaiva, na zrutajJAnena, tasya kSayopazamikatvAt, kevalinazca kSAyopazamikabhAvAtikamAt, sarvakSaye dezakSayAbhAvAditi bhAvaH, arthAn-dharmAstikAyAdI abhilApyAnabhilApyAn 'jJAtvA' vinizcitya ye 'tatra' teSAmarthAnAmabhilapyAnabhilapyAnAM madhye prajJApanAyogyAH abhilApyA ityarthaH, tAn bhASate, netarAn, tAnapi prajJApanAyogyAn bhASate, na sarvAn, teSAmanantatvane sarveSAM bhASituma
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________________ mUlaM-91 135 zakyatvAt, AyuSastu parimitatvAt, kintu?-katipayAneva, anantabhAgamAtrAn, Aha ca "panavaNijjA bhAvA anaMtabhAgo tu anbhilppaannN| panavaNijjANaM puNa anaMtabhAgo suynibddho||" . tatra kevalajJAnopalabdhArthabhidhAyaka: zabdarAziH procyamAnastasya bhagavato vAgyoga eva bhavati, na zrutaM, tasya bhASAparyAptyadinAmakarmodayanibandhanatvAt, zrutasya cakSAyopazamikatvAt, sa ca vAyogo bhavati zrutaM 'zeSam' apradhAnaM dravyazrutamityarthaH, zrotRNAM bhAva zrutakAraNatayA dravyazrutaM vyavahiyate iti bhAvaH, anye tvevaM paThanti-"vaijoga suyaM havai tersi" tasyAyamarza:teSAM-zrotRNAM bhAvazrutakAraNatvAt sa vAggogaH zrutaM bhavati, zrutamiti vyavahiyate ityarthaH / mU.(12) se taM kevalanANaM, se taM pcckkhnaannN|| vR. 'setta'mityAdi nigamanaM, tadetatkevalajJAnaM, tadetatpratyakakSaM / evaM pratyakSe pratipAdite sati parokSasya svarUpamanavacchannAha ziSya: mU. (93 )se kiM taM parukkhanANaM ?, parukkhanANaM duvihaM patrata, taMjahA-AbhinibohianANaparokkha ca suanANaparokkha ca, jattha AbhinibohiyanANaM tattha suyanANaM, jattha suanANaM tatthAbhinibohiyanANaM, do'vi eyAiM annamantramanugayAI, tahavi puNa ittha AyariA nANNattaM panavayaMti-abhinibujhaitti AbhinibohianANaM suNeitti suaM, maipuvyaMjeNa suaMna misuapuviaa| vR. 'se ki tami'tyAdi, atha kiM tatparokSaM?, sUrirAha-parokSaM dvividhaM prajJaptaM, tadyathAAbhinibodhikajJAnaparokSaM ca zrutajJAnaparokSaM ca, cazabdau svagatAnekabhedasUcako parasparasahabhAvasUcakau ca, parasparabhAvamevAnayordarzayati-'jatthe' tyAdi, 'yatra' puruSe AbhinibodhikaM jJAnaM tatraiva zrutajJAnamapi, tathA yatra zrutajJAnaM tatraivAbhinibodhikajJAnaM __ Aha-yatrAbhinibodhikajJAnaM tatra zrutajJAnamityukte yatra zrutajJAnaM tatrAbhinibodhikajJAnamiti gamyata eva tataH kimanenokteneti?, ucyate, niyamato na gamyate, tato niyamAvadhAraNArthametaducyate ityadoSaH, niyamAvadhAraNameva spaSTayati-dve apyete-Abhinibodhika zrute anyo'nyAnugateparasparapratibaddhe, syAdetad-anayoryedi parasparamanugamastarhi abheda eva prApnoti kathaM bhedena vyavahAraH?, tata Aha-'taha'vI'tyAdi, tathApi' parasparamanugame'pipunaratra-AbhinibodhikazrutayorAcAryAH-pUrvasUrayo nAnAtvaM bhedaM prarUpayanti, kathamiti ceducyate-lakSaNabhedAt, dRSTazca parasparamanugatayorapi lakSaNabhedAbhedo, yathaikAkAzasthayodharmAstikAyAdharmAstikAyayoH, tathAhi___ dharmAdharmAstikAyau parasparaM lolIbhAvenaikasminnAMkAzadeze vyavasthitau, tathApi yo gatipariNAmapariNatayorjIvapudgayorgatyupaSTambhaheturjalamiva matsyasya sa khalu dharmAstikAyo yaH puna: sthitipariNAmapariNatayorjIvapudgalayoreva sthityupaSTambhahetuH kSitiriva jhaSasya sa khalu adharmAstikAya iti lakSaNabhedAbhedo bhavati, evamAbhinibodhikazrutayorapi lakSaNabhedAbhedo veditavyaH, lakSaNabhedameva darzayati___ 'abhinibujjhaI'tyAdi, abhimukhaM-yogyadeze vyavasthitaM niyatamarthamindriyamanodvAreNa budhyateparicchinatti AtmA yena pariNAmavizeSaNa sa pariNAmavizeSo jJAnAparaparyAya Abhini
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________________ 136 nandI-cUlikAsUtraM vodhikaM, tathA zRNoti vAcyavAcakabhAvapurassaraM zravaNaviSayena zabdena saha saMspRSTamarthaM paricchinatyAtmA yena pariNAmavizeSeNa sa pariNAmavizeSaH zrutaM, nanu yadyevaMlakSaNaM zrutaM tahi ya eva zrotrendriyalabdhimAn bhASAlabdhimAn vA tasyaiva zrutamupapadyate na zeSasyaikendriyasya, tathAhi yaH zrotrendriyalabdhimAn, bhavati sa vivakSitaM zabdaM zrutvA tena zabdena vAcyamarthaM pratipattumISTe nazeSaH, zeSasya tathArUpazaktyabhAvAt, yo'pi ca bhASAlabdhimAn bhavati so'pi dvIndriyAdiH prAyaH svacetasi kimapi vikalpya tadabhidhAnAnumAnataH zabdamudgirati nAnyathA, tatastasyApi zrutaM sambhAvyate, yastvekendriyaH sa na tAvat zrotrendriyalabdhimAn nApi bhASAlabdhimAn taH kathaM tasya zrutasambhavaH?, atha ca pavacane tasyApi zrutapupavarNyate, tatkathaM prAktanaM zrutalakSaNaM samIcInamiti?, naiSa doSo, yata iha tAvadekendriyANAmAhArAdisaMjJA vidyante, tathA sUtre'nekazo'bhidhAnAt, saMjJA cAbhilASa ucyate, yata uktamAvazyakaTIkAyAm-'AhArasaMjJA AhArabhilASaH kSedvedanIyaprabhAvaH khalvAtmapariNAmavizeSaH' iti, abhilASazca mamaivarUpaM vastu puSTikAri tadyadIdamavApyate tataH samIcInaM bhavatItyevaM zabdArthollekhAnuviddhaH svapuSTinimittabhUtapratiniyatavastuprAptyadhyavasAyaH, saca zrutameva, tasya zabdArthaparyAlocanAtmakatvAt, zabdArtha-paryAlocanAtmakatvaM ca mamaivaMrUpaM vastu puSTikAre tadyadIdamavApyate ityevamAdInAM zabdAnAmantajalpAkArarUpANAmapi vivakSitArthavAcakatayA pravarttamAnatvAt, zrutasya caivalakSaNatvAt, uktaM indiyamanonimittaM jaM vinnANaM suyaanusaarennN| niyaathottisamattha taM bhAvasuyaM maI sesaM / / " 'suyAnusAreNaM'ti zabdArthaparyAlocanAnusAreNa, zabdArthaparyAyalocanaM ca nAma vAcyavAcakabhAvapurassarIkAreNa zabdasaMspRSTasyArthasya pratipattiH, kevalamekendriyANAmavyaktameva, kiMcanApyanirvacanIyaM tathArUpakSayopazamabhAvato vAcyAvAcakabhAvapurassarIkAreNa zabdasaMspRSTArthagrahaNamavaseyam, anyathA''hArAdisaMjJA'nupapatteH, yadapyucyate-yadyevaMlakSaNaM zrutaM tarhi ya eva zrotrendriyalabdhimAn bhASAlabdhimAn vA tasyaiva zrutamupapadyate na zeSasyaikendriyasyeti, tadapyasamIkSitArthAbhidhAnaM, samyak pravacanArthAparijJAnAt, tathAhi-bakulAdInAM sparzanendriyAtiriktadravyendriyalabdhivikalatve'pi teSAM kimapi sUkSmaM bhAvendriyapaJcakavijJAnamabhyupagamyate, 'paMcidiovivaulo' ityAdibhASyakAravacanaprAmANyAt, tathA bhASAzrotrendriya-- labdhivikalatve'pi teSAM kimapi sUkSmaM zrutaM bhaviSyati, anyathA''hArAdisaMjJA'nupapatteH, Aha ca bhASyakRta __"jaha suhubhaM bhAvidiyanANaM dvidiyaavrohe'vi| taha davvasuyAbhAve bhAvasuyaM ptthivaaiinnN||" tataH prAktanameva zrutalakSaNaM samIcInaM, nAnyaditi sthitaM / tadevaM lakSaNabhedAbhedamabhidhAya samprati prakArAntaraNe bhedamabhidhitsurAha-'maipuca'mityAdi, pR pAlanapUraNayo'rityasya dhAtoH pUryate prApyate pAlyate ca yena kAryaM tatpUrvaM, auNAdiko vakpratyayaH, kAraNamityarthaH, matiH pUrvaM yasya tanmatipUrvaM zrutaM-zrutajJAnaM, tathAhi matyA pUryate prApyate zrutaM, na khalu matipATavavibhavamantareNa zrutavibhavamuttarottaramAsAdayati
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________________ mUlaM - 93 137 $ jantu:, tathA'darzanAt, yacca yadutkarSApakarSavazAdutkarSApakarSabhAk tattasya kAraNaM, yathA ghaTasya mRtpiNDaH, matyutkarSApakarSavazAcca zrutasyotkarSApakarSau tataH kAraNaM matiH zrutajJAnAsya, tathA pAlyate-avasthitiM prApyate matyA zrutaM zrutasya hi dalaM matiryathA ghaTasya mRt, tathAhizruteSvapi bahuSu grantheSu yadviSayaM smaraNamIhApohAdi vA adhikataraM pravarttate sa granthaH sphuTatara: pratibhAti, na zeSAH, etacca pratiprANi svasaMvedanapramANasiddhaM, tato yathotpanno'pi ghaTo mRdabhAve na bhavati tathAsvabhAvAyAM ca mRdi tiSThantyAmavatiSThate iti sA tasya kAraNam, evaM zrutasyApi kAraNaM tato yuktamukta matipUrvaM zrutamiti, matipUrvakatA ca zrutasyopayogApekSayA dRSTavyA tu lacyapekSayA, labdheH samakAlatayA bhavanAt, etacca prAgevokAM, na matiH zrutapUrvikA, tathAnubhavAbhAvAt, tato mahAn mati zrutayorbhedaH / itazca bhedo bhedabhedAt, tathAhi - caturddhA vyaJjanAvagrahaH, poDhA'rthAvagrahaH avagrahehApAyadhAraNA bhedAdaSTAviMzatividhamAbhinibodhikajJAnam aGgAnaGgapraviSTAdibhedabhinnaM ca zrutajJAnamiti / tathA indriyavibhAgatazca bhedaH, tatpratipAdikA ceyaM pUrvAntargatA gAthA "soiMdiyaovaladdhI hoi suyaM sesayaM tu mainANaM / mottU davvasurya akkharalaMbho ya sesesuM // " asyA vyAkhyA- zrotrendriyeNopalabdhiH zrotrendriyopalabdhirbhavati zrutaM, 'sarvaM vAkyaM sAvadhAraNa-miSTitazcAvadhAraNavidhiH ' tat evamihAvadhAraNaM draSTavyaM zrutaM zrotrendriyeNopalabdhireva, na tu zrotre - ndriyeNopalabdhiH zrutameva, kasmAditi cet, ucyate, iha zrotrendriyopalabdhirapi yA zrutagranthAnu - sAriNI saiva zrutamucyate yA punaravagrahehApAyarUpa sA matiH, tato yadi zrotrendriyeNopalabdhiH zrutamevetyucyate tarhi materapi zrutatvamApadyate taccAyuktamataH zrotrendriyeNopalabdhireva zrutamityava dhAraNIyaM, Aha ca bhASyakRt "soiMdiyAvaladdhI ceva suyaM na utaI suyaM ceva / soiMdiAvaladdhI'vi kAi jamhA maInANaM / / " tathA 'sesayaM tu mainANamiti' zeSaM yat cakSurAdIndriyopalabdhirUpaM vijJAnaM tat matijJAnaM bhavatIti sambadhyate, tuzabdo'nuktasamuccayArthaH, tata AstAM zeSaM vijJAnaM zrotrendriyeNopalabdhirapi kAcidavagrahehApAyarUpA matijJAnamiti samuccinoti, uktaM ca "tu samuccayavayaNAo kAI soiMdiovaladdhI'vi / mai evaM sai souggahAdayo hoMti maibheyA // " tadevaM sarvasyAH zeSendriyopalabdherutsargeNa matijJAnatve prApte satyapavAdamAha--' mottUNaM davvasuyaM' muktvA dravyazrutaM kimuktaM bhavati muktvA pustakapatrakAdinyastAkSararUpadravyazrutaviSayAM zabdArtha paryAlocanAtmikAM zeSendriyopalabdhi, tasyAH zrutajJAnarUpatvAt yacca dravyazrutavyatirekeNAnyo'pi zeSendriyeSvakSaralAbhaH - zabdArthaparyAlocanAtmakaH so'pi zrutaM, na tu kevalo'kSaralAbhaH kevalo hyakSaralAbho matAvapIhAdirUpAyAM bhavati, na ca sA zrutajJAnaM, atrAhananu yadi zeSendriyeSvakSaralAbhaH zrutaM tarhi yadadhAvaraNamuktaM zrotrendriyeNopalabdhireva zrutamiti tadvighaTate, zeSendriyopalabdherapi samprati zrutatvena pratipannatvAt, naiSa doSa:, yataH zeSendriyAkSara
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________________ 138 nandI-cUlikAsUtraM lAbhaH sa iha gRhyate yaH zabdArthaparyAyalocanAtmakaH, zabdArthaparyAlocanAnusArI cAkSaralAbha: zrotrendriyopalabdhikalpa iti na kazciddoSaH / itazca matizrutayorbhedo-valkasamaM matijJAnaM, kAraNatvAt, zumbasamaM zrutajJAnaM, tatkAryatvAt, tato yathA valkazumbayorbhedastathA mtishrutyorpi| itazca bhedo-matijJAnamanakSaraMsAkSaraMca, tathAhiavagrahajJAnamanakSaraM, tasyAnirdezyasAmAnyamAtrapratibhAsAtmakatayA nivikalpakatvAda, IhAdijJAnaM sAkSaraM, tasya parAmarzAdirUpatayA'vazyaM varNAruSitatvAt, zrutajJAnaM punaH sAkSarameva, akSaramantareNa shbdaarthpryaalocnsyaanupptteH| itazca matizrutayorbhedo- mUkakalpaM matijJAnaM, svamAtrapratyAyanaphalatvAt, amUkakalpaM zrutajJAnaM, svaparapratyAyakatvAn, tathA cAmUneva bhedahetUn bhASyakRt saMgRhItavAn "lakkhaNabheyA heUphalabhAvA bheyiNdiyvibhaagaa| vAgakkharamayeyarabheyA bheo misyaannN||" yathA ca matizrutayoH kAryakAraNabhAvAt mitho bhedaH tathA samyagdarzanamithyAdarzanaparigrahabhedAt svarUpato'pi tayoH pratyekaM bhedaH, tathA cAha mU. ( 14.)avisesiA maI mainANaM ca maiannANaM ca, visesiA sammaddihissa maI mainANaM micchadigussa maI maiantrANaM, avisesiaMsuyaM suyanANaM ca suyaannANaM ca, visesi suyaM sammadihissa suyaM suanANaM micchaddihissa suaMsuyaannANaM / / vR.svAminA avizaSitA-svAmivizeSaparigrahamantareNa vivakSyamANAmatirmatijJAnaM matyajJAnaM cocyate, sAmAnyenobhayatrApi matizabdapravRtteH, vizeSatA-svAminA vizeSyamANA samyagdRSTermatirmatijJAnamucyate, tasyA yathAvasthitArthagrAhakatvAt, mithyAdRSTematirmatyajJAnaM, tasya ekAntAvalambitayA yathAvasthitArthagrahaNAbhAvAt, evaM zrutasUtramapi vyAkhyeyaM / Aha-mithyAdRSTerapimatizrute samyagdRSTeriva tadAvaraNakSayopazamasamudbhave samyagdRSTeriva ca pRthubudhnodarAdyAkAraM ghaTAdikaM ca saMvidAte tatkathaM mithyAdRSTerajJAne ? ucyate, sadasadvivekaparijJAnAbhAvAt, tathAhi-mithyAdRSTiH sarvamapyekAntapurassaraM pratipadyate, na bhagavaduktasyAdvAdanItyA, tato ghaTa evAyamiti sadA brUte tadA tasmin ghaTeghaTaparyAyavyatirekeNa zeSAn sattvajJeyatvaprameyatvAdIn sato'pi dharmAnapalapati, anyathA ghaTaevAyamityekAntenAbadhAraNAnupapatteH, ghaTa: satreveti ca bruvANaH pararUpeNa nAstitvasyAnabhyupagamAt pararUpatAmasatImapi tatra pratipadyate, tataH santabhasantaM pratipadyate asantaM ca santamiti sadasadvizeSaparijJAnAbhAvAdajJAne mithyAdRSTematizrute, itazca te mithyAdRSTerajJAne, bhavahetutvAt, tathAhi mithyAdRSTInAM matizrute pazuvadhamaithunAdInAM dharmasAdhakatvena paricchedake, tato dIrghatarasaMsArapathapravartinI, tathA yadRSchopalambhAdunmattakavikalpavat, yathA hi unmattakavikalpAvastvanapekSyaiva yathAkathaJcit pravarttante, yadyapi ca te kacidyathAvasthitavastusaMvAdinastathApi samyagyathAvasthitavastutattvaparyAlocanAviraheNa pravarttamAnatvAt, paramArthato'pAramArthikAH, tathA mithyAdRSTInAM matizrute yathAvasthitaM vastvavicAryaiva pravartete, tato yadyapi ca te kacidraso'yaM sparzo'yamityAdAvadhAraNAdhyavasAyabhAve savAdinI tathApi na te syAdvAdamudrAparibhAvanA
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________________ mUlaM-94 tastathApravatte, kintu yathAkathaJcida, atastaM ajJAne, tathA jJAnaphalAbhAvAta, jJAnatasya hi phalaM heyasya hAni: upAdeyasya copAdAnaM, na ca saMsArAtparaM kiJciddhayamasti na ca mokSAtparaM kiJcidupAdeyaM, tato bhavamokSAvekAntena heyopAdeyau, bhavamokSayozca hAnyupAdAne sarvasaGgaviraterbhavataH, tataH sA'vazyaM tattvavedinA kartavyA, saiva ca paramArthato jJAnasya phalaM, tathA cAha bhagavAnumAsvAtivAcaka:-"jJAnasya phalaM virati"riti, sA ca mithyAdRSTarna vidyate iti jJAnaphalAbhAvAdajJAne mithyASTematizrute, tathA cAmUnevAjJAnatve hetUn bhASyakRdapi paThati "sayasayavisesaNAo bhvheujhicchiovlNbhaao| nANaphalAbhAvAo micchaddiTissa annAgA !" ihamatipUrvaM zrutamityuktaM, tato matijJAnamevAdhikRtya ziSyaH praznayati mU.(15)se kiM taM AbhinibohianANaM?, AbhinibohiyanANaM duvihaM pannattaM, taMjahAsuyanissiyaM ca assuynissiaNc|| kiM taM asuanissiaM?, asuanissiaM caubvihaM pannattaM, taMjahA vR. 'se ki ta'mityAdi, atha kiM tadAbhinibodhikajJAnaM?, sUrirAha-AbhinibodhikajJAnaM dvividhaM prajJaptaM, tadyathA- zrutanizritaM ca azrutanizritaM ca, tatra zAstraparikarmitamaterutpAdakAle zAstrArthaparyAlocanamanapekSyaiva yadupajAyate matijJAnaM tat zrutanizritam-avagrahAdi, yatpunaH sarvathA zAstrasaMsparzarahitasya tathAvidhakSAyopazamabhAvAta evameva yathAvasthitavastusaMspazi matijJAnamupajAyate tat azrutanizritamAtpattikyAdi, tathA cAha bhASyakRta "puvvaM suaparikampiyamaissa jaM saMparya suyAIyaM / tannissiyamiyaraM puNa anissiyaM maicaukkaM taM / / " Aha- autpattikyAdikamapyavagrahAdirUpameva tatko'nayovizeSaH?. ucyate, avagrahAdirUpameva, paraMzAstrAnusAramantareNotpadyate iti bhedonopnystN|| tatrAlpataravaktavyatvAta prathamamazrutanizritamatijJAnapratipAdanAyAha- 'se kiMta'mityAdi, athakitat azrutanizritaM?, sUrirAhaazrutanizritaM caturvidhaM prajJaptaM, tadyathA 'uppattiA gAhA, mU. (96) uppattiA 1 veNaiA ra kammayA 3 pariNAmiA4 / buddhI caubvihA vuttA, paMcamA novalabbhai / / vR.(16) utpattireva na zAstrAbhyAsakarmaparizIlanAdikaM prayojanaM-kAraNaM yasyAH sA autpattikI, 'tadasya prayojana'mitIkan, nanu sarvasyA buddheH kAraNaM kSayopazamaH tatkathamucyateutpattireva prayojanamabhyA iti ?, ucyate, kSayopamazaH sarvabuddhisAdhAraNaH, tato nAsau bhedena pratipattinibandhanaM bhavati, atha ca buddhantarAbhedena pratipattyarthaM vyapadezAntaraM kartumArabdhaM, tatra vyapadezAntaranImittamatra na kimapi vinayAdikaM vidyate, kevalamevameva tathotpattiriti saiva saakssaanirdissttaa| tathA vinayo-guruzuzrUSA saprayojanamasyA iti vainyikii| tathA anAcAryakaM karma sAcAryakaM zilpaM, athavA kAdAcitkaM zilpaM sarvakAlikaM karma, karmaNo jAtA krmjaa|
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________________ nandI-cUlikAsUtraM tathA pari-samantAnamanaM pariNAmaH-sudIrghakAlapUrvAparapAlocanajanya AtmanA dharmavizeSaH sa prayojanamasyAH sA paarinnaamikii| budhyate'nayeti buddhiH, sA caturvidhA uktA tIrthakaragaNadharaiH, kimiti ?, yasmAt, paJcamI kevalinA'pi nopalabhyate, sarvasyApyazrutanizritamativizeSasyautpattikyAdibuddhicatuSTaya evAntarbhAvAt / tatra 'yathoddezaM nirdeza' iti nyAyAtprathamamautyattikyA lakSaNamAhamU.(97) puvvaM aditttthmssuamveiytkkhvisuddhghiatthaa| avyAhayaphalajogA buddhI uppattiA nAma / / vR. AsAmarthaH kathAnakebhyo'vaseyaH, tAni ca kathAnakAni vistarato'bhidhIyamAnAni granthagauravamApAdayanti tataH sNkssepennocynte| ujjayanI nAma purI, tasyAH samIpavartI kazcitraTAnAmeko grAmaH, tatra ca grAme bharato nAma naTaH, tasya bhAryA parAsurabhUta, tanayazcAsya rohakAbhidho'dyApyalpavayAH, tataH satvarameva svasya svatanasya ca zuzrUSAkaraNAyAnyA samAnivye vadhaH, sA carohakasya samyAna varttate, tato rohakeNa sA pratyapAdi-mAtana me tvaM samyag vartase tato jJAsyasIti, tataH so seya'mAha-re rohaka ! kiM kariSyasi ?, rohako'pyAha-tatkariSyAmi yena tvaM mama pAdayorAgatya lagiSyasIti, tataH sA tamavajJAnaya tRSNImatiSThata, rohako'pi tatkAlAdArabhya gADhasaJjAtAbhinivezo'nyadA nizisahasA pitaramevamabhANIt-bho bhoH pitareSa palAyamAno goho yAti, tata evaM bAlakavaMcaH zrutvA piturAzaGkA samudapAdi-nUnaM vinaSTA me maheleti, tataevamAzaGkAvazAttasyAmanurAgaH zithilIbabhUva, tato na tAM samyak saMbhASate, nApi vizeSatastasyai puSpatAmbUlAdikaM prayacchati dUrataH punarapAstaM zayanAdi, tataH sA cintayAmAsa-nUnamidaM bAlakaviceSTitam, anyathA kathamakANDaevaiSa doSAbhAve parAGmukho jAtaH?, tato bAlakamevamavAdIt,-vatsa?, rohaka kimidaM tvayA ceSTitaM?, tava pitA me samprati dUraM parAGmukhIbhUtaH, rohaka Aha-kimiti tarhi na samyag me vartase!, tayoktam-ata UrdhvaM samyag varttivye, tato bAlaka Aha-bhavyaM, tahi mA khedaM kArSIH tathA kariSye yathA me pitA tathaiva tvayi vartate iti, tataH sA tatkAlAdArabhya samyagvartituM pravRttA, rohako'pyanyadA nizi nizAkaraprakAzitAyAM prAktanakadAzaGkApanodAya bAlabhAvaM prakaTayan nijacchAyAmaMgulyagreNa darzayan pitaramevAha-bhoH pitareSa goho yAti goho yAtIti, tata evamukte sa pitA parapuruSapravezAbhimAnato niSpratyAkAraM kRpANamudgIrya prAdhAvat, re kathaya kutra yAtIti ?, tataH sa rohako bAlako bAlakrIDAM prakaTayannaMgulyagreNa nijacchAyAM darzayati-patireSa goho yAtIti, tataH sa pitA vIDItvA pratyAvRtya cintayati sma ca svacetasi-prAktano'pi puruSo nUnamevaMvidha evAsIditi dhigmayA bAlakavacanAdalIkaM saMbhAvya vipriyametAvantakakAlaM kRtamasyAM bhAryAyAmiti pazcAttApAdgADhataramasyAmanurakto babhUva, so'pirohako mayA vipriyaM kRtamAste'(mastya)syA iti kadAcideSAM mAM viSAdinA mArayiSyatIti vicintya sadaiva pitA saha bhuMkte na kadAcidapi kevalaH, anyadA pitrA sahojjayinI purImagamat, dRSTA ca tena tridazapurIvojjayinI, savismacetasA ca sakalA'pi yathAvatparibhAvitA, tata: pitraiva saha nagaryA niryAtumArebhe,
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________________ mUlaM - 97 141 pitA ca kimapi me vismRtamiti rohakaM siprAnadItaTe'vasthApya tadAnayanAya bhUyo'pi nagarIM prAvizat, rohako'pi ca tatra siprAbhidhasindhusaikate bAlacApalavazAt saprAkArAM paripUrNAmapi purIM sikatAbhirAlikhat, itazca rAjA azvavAhanikAyAmazvaM vAhayAn kathaJcidekAkIbhUtastena pathA samAgantuM prAvarttata, taM ca svalikhitanagarImadhyena samAgacchantaM rohako 'vAdIt - bho rAjaputra ! mA'nena pathA samAgama:, tenoktaM kimiti ?, rohaka Aha- kiM tvaM rAjakulamidaM na pazyasi ?, sa rAjA kautukavazAt sakalAmapi nagarIM tadAlikhitAmavekSata, papraccha ca taM bAlakaM-re anyadA tvayA nagarI dRSTA''sInna vA ?, rohaka Aha- naiva kadAcit kevalamahamadyaiva svagrAmAdihAgataH, tatazcintayAmAsa rAjA - aho bAlakasya prajJAtizaya iti, tataH pRSTo rohakovatsa ! kiM te nAma kka vA grAma iti ?, tenoktaM- rohaka iti me nAma, pratyAsanne ca puro grAma vasAmIti, atrAntare samAgato rohakasya pitA, calitau ca svagrAmaM prati dvAvapi, A rAjA ca svasthAnamagamat, cintayati sma ca mamaikonAni mantriNAM paJca zatAni vidyante, tadyadi sakalamantrimaNDalamUrdhAbhiSikto mahAprajJA'tizAyI paramo mantrI sampadyate tato me rAjyaM sukhenaidhate, buddhibalopeto hi rAjA prAyaH zeSabalairalpabalo'pi na parAjayasthAnaM bhavati parAMzca rAjJo lIlayA vijayate, evaM ca cintayitvA katipayadinAntaraM rohakabuddhiparIkSAnimittaM sAmAnyato grAmapradhAnapuruSAnuddizyaivamAdiSTavAn yathA yuSmadgrAmasya bahiratIva mahatI zilA varttate tAmanutpATya rAjayogyamaNDapAcchAdanaM kuruta, tata evamAdiSTe sakalo'pi grAmo rAjAdezaM karttumazakyaM paribhAvayannAkulIbhUtamAnaso bahiH sabhAyAmekatra militavAn, pRcchati sma parasparaMkimidAnIM karttavyaM ?, duSTo rAjAdezo 'smAkamApatito, rAjAdezAkaraNe ca mahAnanarthopanipAtaH, evaM ca cintayA vyAkulIbhUtAnAM teSA madhyandinamAgataM, rohakazca pitaramantaraNe na bhuMkte, pitA ca grAmamelApake milito varttate, tataH sa kSudhA pIDitaH pituH samIpe samAgatya rodituM prAvarttatapIDito'hamatIva kSudhA, tataH samAgaccha gRhe bhojanAyeti, bharataH prAha vatsa ! sukhito'si tvaM, na kimapi grAmakaSTaM jAnAsi sa prAha-pitaH ! kiM kiM taditi ?, - tato bharato rAjAdezaM savistaramacIkathat, tato nijabuddhiprAgalbhyavazAt, jhaTiti kAryasya sAdhyatAM paribhAvya tenoktaM- mA''kulIbhavata yUyaM, khanata zilAyA rAjJocittamaNDaniSpAdanAyAdhastAt stambhAMzca yathAsthAnaM nivezayata bhittIzcopalepanAdinA prakAreNAtIva ramaNIyAH praguNIkuruta, tata evamukte sarvairapi grAmapradhAnapuruSairbhavyamiti pratipannaH, gataH sarvo'pi grAmalokeH svasvagRhe bhojanAya bhuktvA ca samAgataH zilApradeze, prArabdhaM tatra karma, katipayadinaizca niSpAditaH paripUNo maNDapaH, kRtA ca zilA tasyAcchAdanaM, niveditaM ca rAjJe rAjaniyuktaiH puruSai:-deva ! niSpAdito grAmeNa devAdezaH, rAjA prAha- kathamiti !, tataste sarvamapi maNDapa - niSpAdanaprakAraM kathamAyAsuH, rAjA prapaccha- kasyeyaM buddhi: ?, te'vAdiSuH - deva ! bharataputrasya rohakasya, eSA rohakasyautpattikI buddhiH / evaM sarveSvapi saMvidhAnakeSu yojanIyaM, tato bhUyo'pi rAjA rohakabuddhiparIkSArthaM meNDhakamekaM preSitavAn. eSa yAvatpalapramANaH samprati varttate pakSAtikrame'pi tAvatpalapramANa eva samarpaNIyo, na nyUno nApyadhIka iti, tata evaM rAjAdeze samAgate sati sarvo'pi grAmo vyAkulIbhUtacetA
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________________ 142 nandI-cUlikAsUtraM vahi: sabhAyAmekatra militavAn, sagauravamAkArito rohakaH, AbhASitazca grAmapradhAnaiH puruSaiHvatsa! prAcInamapi duSTarAjAdezasindhuM tvayaiva nijabuddhisetubandhena samuttAritaH sarvo'pi grAmaH, tataH sampratyapi praguNIkurunijabuddhisetubandhaM yenAsyApi duSTarAjAdezasindhoH pAramadhigacchAma iti, tata uvAca rohako-vRkaM pratyAsannaM dhRtvA meNDhakamenaM yavasadAnena pRSTIkuruta, yavasaM hi bhakSayaneSa na durbalo bhaviSyati, vRkaM ca dRSTvA na balavRddhimApsyatIti, tataste tathaiva kRtavantaH, pakSAtikrame ca taM rAjJaH samarpayAmAsuH, tolane ca sa tAvatpalapramANa eva jAtaH / __ tato bhUyo'pi katipayadinAnantaraM rAjJA kurkuTaH preSitaH, eSa dvitIyaM kurkuTaMvinA yodhitavya iti, evaM samyate rAjAdeze milita: sarvo'pi grAmo bahi: sabhAyAm AkArito rohakaH kathitazca tasya rAjAdezaH, tato rohakeNAdarzako mahApramANa AnAyito nimRSTazca bhUtyA samyak, tato dhRtaH puro rAjakurkuTasya, tataH sa rAjakurkuTaH pratibimbamAtmIyamAdarze daSTavA matpratipakSo'yamapara: kurkuTa iti matvA sAhaGkAraM yoddhaM pravRtto, jaDaceso hiprAyastiryaJcoa bhavanti, evaM cAparakurkuTamantareNa yodhite kAjakurkuTe vismitaH sarvo'pi grAmalokaH, sampAdito rAjAdezaH, niveditaM ca rAjJo nijpurussaiH| tato bhUyo'pi katipayadivasAtikrame rAjA nijAdezaM preSitavAnyuSmadgrAmasya sarvataH samIpe atIva ramaNIyA vAlukA vidyante, tataH sthUlA vAlukAmayAH katipaye davarakAH kRtvA zIghraM preSaNIyA iti, evaM rAjAdeze samAgate militaH sarvo'pi bahiH sabhAyAM grAmaH pRSTazca rohakaH, tato rohakeNa pratyuttaramadAyi-naya vayaM, tato nRttameva vayaM kartuM jAnImo na davarakAdi, rAjAdezazcAvazyaM karttavyaH, tato bRhadrAjakulamiti cirantanA api katicidvAlukAmayA davarakA bhaviSyantIti tanmadhyAdekaH kazcit praticchandabhUtaH preSaNIyo yena tadanusAreNa vayamapi vAlukAmayAn davarakAn kurma iti, tato niveditametadrAjJe niyuktapuruSaiH, rAjA ca niruttriikRtstuussnniimaaste| ___ tataH punarapi katiciddinAnantaraM jIrNahastI rogagrasto mumUrSuAme rAjJA preSito, yathA'yaM hastI mRta iti na nivedanIyo, atha ca pratidivasamasya vArtA kathanIyA, akathane mahAn grAmasya daNDaH, evaM ca rAjAdeze samAgate tathaiva militaH sarvo'pi bahi: sabhAyAM grAmaH, pRSTazca rohakaH, tato rohakeNoktaM-dIyatAmasmai yavasa: pazcAd yadbhaviSyati tatkariSyAmi, tato rohakAdezena datto yavasastasmai, rAtrau ca sa hastI paJcatvamupAgamat, tato rohakavacanato grAmeNa gatvA rAjJe nivaditaMdeva! adya hastI naniSIdati nottiSThati na kavalaM gRhNAti nApi nIhAraM karoti nApyucchvAsanizvAsau vidadhAti, ki bahunA?, deva! kAmapi sacetanaceSTAM na karoti, tato rAjJA bhaNitaMkire mRto hastI?, tato grAma Aha-deva! devapAdA evaM bruvate, na vayamiti, tata evamukte rAjA maunamAdhAya sthitaH Agato grAmaloke: svagrAme / tato bhUyo'pi katipayadinAtikramo rAjA samAdiSTavAn-asti yauSamAkINe grAme susvAdujalasampUrNaH kUpaH, sa iha satvaraM preSitavyaH tata evamAdiSTo grAmo rohakaM pRSTavAn, rohakaJcovAca-eSa grAmayeka: kUpo, grAmayekazca svabhAvAdbhIrurbhavati na ca sajAtIyamantareNa vizvAsamupagacchati, tato nAgarika: kazcideka: kUpaH preSyatAM yena tatraiSa vizvasya tena saha samAgacchatIti, evaM niruttarIkRtya mutkalitA rAjaniyuktAH puruSAH, taizca rAjJo niveditaM, rAjA svacetasi rohakasyabuddhyatizayaM paribhAvya maunamavalambya sthitaH /
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________________ mUlaM-97 143 ___ tato bhUyo'pi katipayavAsarAtikrame'bhihitavAn-vanakhaNDo grAmasya pUrvasyAM dizivartamAnaH pazcimAyAM dizi karttavya iti, asmitrapi rAjAdeze samAgate grAmo rohakabuddhimupajIvya vanakhaNDasya pUrvasyAM dizi vyavatiSThata, tato jAto grAmasya pazcimAyAM dizi vanakhaNDaH, niveditaM rAjJo rAjaniyuktaH puruSaH / tataH punarapi kAlAntare rAjA adiSTavAn-vahnisamparkamantareNa pAyas paktavyamiti, tatrApi sarvo grAma ekatra militvA rohakamapRcchat, rohakazcoktavAn-tandulAnatIva jalena bhinnAn kRtvA dinakarakaranikarasantaptakarISapapalAlAdInAmUSmaNi tandulapayobhRtA sthAlI nivezyatAM yena paramAnnaM sampadyate, tathaiva kRtaM, jAtaM parapAnaM, niveditaM rAjJo, vismitaM tasya cetaH tato rAjJA rohakasya buddhyatizayamavagamya tadAkAraNAya samAdiSTaM-yena bAlakena mamAdezAH sarve'pi prAya: svabuddhivazAt sampAditAH tena cAvazyamAgantavyaM, paraMna zuklapakSe nApi kRSNapakSe na rAtrau na divA na chAyAyAM nApyAtapena nAkAzena nApi pAdAbhyAm na pathA nApyutpathena na nAtena nAstrAtena, tata evamAdiSTe sarohaka: kaNThasrAnaM kRtvA gantrIcakrasya madhyabhUmibhAgena UraNamArUDho ghRtacAlanIrUpAtapatraH sandhyAsamaye'mAvAsyApratipatsaGgame narendra pArzvamagamat, saca 'riktahasto na pazyecca, rAjAnaM devatAM guru' miti lokazruti paribhAvya pRthivIpiNDamekamAdAya gataH, praNato rAjA, muktazca tatpurataH pRthivIpiNDaH, tataH sa pRSTo rAjJA rohakaH re rohaka ! kimetat?,rohako'vAdItadeva! devapAdA! pRthivIpatayastato mayA pRthivI samAnItA, zrutvA cedaM prathamadarzane maGgalavacastutoSa rAjA, mutkalitaH zeSo grAmalokaH, rohakaH punarAtmapArve zAyitaH, gate ca yAminyA: prathamayAme rohaka: zabdito rAjJA-re jAgarSi kiM vA svapiSi?, sa prAha-deva ! jAgarmi, re tarhi kiM cintayasi?, sa prAha-deva ! azvatthapatrANAM ki daNDo mahAn uta zikheti?, ___ tata evamukte rAjA saMzayamApanno vadati-sAdhu cintitaM, ko'tra nirNayaH ?, tato rAjA tameva pRSTavAn-rekathaya ko'tra nirNaya iti?, tenoktaM-deva! yAvadadyApi zikhAgrabhAgo na zoSamupayAti tAvaDe api same, tato rAjJA pArzvavartI lokaH puSTaH, tena ca sarveNApyavigAnataH pratipanna / tataH bhUyo'pi rohaka: suptavAn, punarapi dvitIye yAme'pagate rAjJA zabditaH pRSTazca-kiM jAgarSi ki vA svapipi?, sa prAha-deva ! jAgammi, re kiM cintayasi ?, deva ! chAgikAyA udare kathaM bhramyuttIrNA iva vartulagulikA jAyante?, tata evamukte rAjA saMzayApanastameva pRSTavAn - kathaya re rohaka ! kathamiti ?, sa prAha-deva ! saMvartakAbhidhavAtavizeSAt / taH punarapi rohakaH suSvApa, tRtIye ca rajanyA yAme'pagate bhUyo'pi rAjJA zabdita:-ki re jAgarSi kiM vA svapiSi?, so'vAdIt-deva ! jAgarmi, ki re cintayasi ?, deva ! SADahilAjIvasya yAvanmAnaM zarIraM tAvanmAnaM pucchamuta nyUnAdhikamiti?, tata evamukto rAjA nirNayaM kartumazaktastamevApRcchatko'tra nirNayaH?, sA'vAdId-deva! smmiti| tato rohaka: suptaH prAbhAtike ca maGgalaMpaTahanisvane sarvatra prasaramadhirohita rAjA prabodhamupajagAma, zabditavAMzca rohakaM, sa ca nidrAbharamupArUDho na prativAcaM dattavAn, tato rAjA lIlAkambikayA manAktaM spRSTavAn, tataH so'pagatanidro jAtaH, pRSTazca kiM re svapiSi?, sa prAha-deva ! jAgarmi, ki re tarhi kurvastiSThasi?, deva ! cintayan, kiM cintayasi?, deva ! etaccintayAmi-katibhirjAto deva
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________________ 144 nandI-cUlikAsUtraM iti, tata evamukte rAjA savrIDamanAktUSNImatiSThAn, tataH kSaNAnantaraM pRSTavAn kathayarekatibhirahaM jAta iti ? sa prAha-deva ! paJcabhiH, rAjA bhUyo'pi pRSTavAn-kena keneti?, rohaka Aha-deva ! ekena tAvadvaizravaNena, vaizravaNasyeva bhavato dAnazaktidarzanAt, dvitIyena cANDAlane, vairisamUha prati cANDAlasyeva kopadarnAta, tatIyena rajakena, yato rajaka iva vastra paraM niSpIDya tasya sarvasvamupaharan dRzyate, caturthena vRzcikena, yanmAmapi bAlakaM nidrAbharasuptaM lIlAkambikAgreNa vRzcika iva nirdayaM tudasi, paJcamena nijapitrA, yena yathAvasthitaM nyAyaM samyak paripAlayasi, evamukte rAjA tUSNImAsthAya prAbhAtikaM kRtyamakArSIt, jananI ca namaskRtyaikAnte pRSTavAnkathaya mAtaH! katibhirahaM jAna iti, sA prAha-vatsa! kimetat praSTavyaM?, nijapitrA tvaM jAta:, tato rAjA rohakoktaM kathitavAn, vadati ca-mAtaH ! sa rohaka: prAyo'lIkabuddhirna bhavati tataH kathaya samyak tattvamiti, tata evamatinirbandhe kRte sati sA kathayAmAsa-yadA tvadgarbhAdhAnamAsIt tadA'haM bahirudhAne vaizravaNapUjanAya gatavatI, vaizravaNaM ca yakSamatizAyirUpaM dRSTavA hastasaMsparzena saJjAtamanmathonmAdA bhogAya taM spRhitavatI, apAntarAle ca samAgacchantI caNDAlayuvAnamekamatirUpamapazyaM, tatastamapi bhogAya spRhayAmi sma, tato'ktine bhAge samAgacchantI tathaiva ca rajakaMdRSTavA'bhilaSitavatI, tato gRhamAgatA satI tathAvidhotsavavazAhazcikaM kaNikAmayaM bhakSaNAya haste nyastavatI, tatastatsaMsparzato jAtakAbhodrekA tamapi bhogAyAsaMzitavatI, tata evaM yadi spRhAmAtreNa te'pi pitaraH sambhavanti tanA jAne, paramArthataH punareka eva te pitA sakalajagatprasiddha iti, tata evamukte rAjA jananIM praNamya rohakabuddhivismitacetA, svAvAsaprAsAdamagamat, rohakaM ca sarveSAM mantriNAM mUrdhAbhiSikaM mntrinnmkaarssit|| mU.(98) bharahasila paNiya rukkhe khuTTA par3a saraDa kAya uccAre gaya ghayaNa gola khaMbhe khaDga maggitthi pai patte / / vR. tadevaM 'bharahasileti' vyAkhyAtaM / samprati paNiyaMti vyAkhyAyate-dvau puruSo-eko grAmeyako'paro nAgarikaH, tatra grAmayekaH, tatra grAmayeka: svagrAmAccirTikA Anayana pratolIdvAre varttate, taM prati nAgarikaH prAha-yadyetAH sarvA api tava cirbhaTikA bhakSayAmi tataH kiM me prayacchasIti ?, grAmeyakaH prAha-yo'nena pratolIdvAreNa modako na yAti taM prayacchAmi, tato baddhaM dvAbhyamapaNi paNitaM, kRtAH sAkSiNo janAH, tato nAgarikeNaM tAH sarvA api cirbhaTikA manAka 2 bhakSayitvA muktAH, uktaM ca grAmeyakaM prati--bhakSitAH sarvA api tvadIyAzciTikAH. tataH prayaccha me yathApratijJAtaM modakamiti, grAmeyaka Aha-na me cirbhaTikA bhakSitAH, tataH kathaM te prayacchAmi modakamiti ?, nAgarika: prAha-bhakSitA mayA sarvA api tava cirbhaTikAH, yadina pratyeSi tarhi pratyayamutpAdayAmi te, tenoktam,-utpAdaya pratyayaM, tato dvAbhyAmapi vipaNivIthyAM vistAritA vikrayAya cirbhaTikAH, samAgato loka: krayAya, tAzca cirbhaTikA nirIkSya loko vakti-nanu bhakSitAstvadiyA: sarvA apI cirbhaTikAstakathaM vayaM gRhNImaH ?, evaM ca lokenokte sAkSiNAM grAmeyakasya ca pratItirudapAdi, kSubhito grAmeyaka:-hA kathaM na nAma mayA tAvatpramANo modako dAtavya?, tataH sa bhayena kampamano vinayanamro rUpakamekaM prayacchati, nAgariko necchati, tato dve rUpake dAtuM pravRttaH tathApi necchati, evaM yAvat zatamapi rUpakANAM
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________________ mUlaM - 98 145 necchati, tatastena grAmeyakeNa cintitaM, hastI hastinA preyaMta tato dhUrtta epa nAgariko vacanena mAM chalitavAn nAparanAgarikadhUrta pazcAtkarttu, zakyate, ityanena saha katipayadinAni vyavasthAM kRtvA nAgarikadhUttAnavalagAmi, tathaiva kRtavAn, dattA caikena nAgarika bhUrtena tasmai buddhi:, tatastadvRddhibalenApUpikApaNe modakamekamAdAya pratidvandvinaM dhUrttamAkAritavAn, sAkSiNazca sarve'pyAkAritAH, tatastena sarvasAkSisamakSamindrakIlaka mAdako'sthApyata, bhaNitazca modakoyAhi 2 modaka !, sana prayAti, tatastena sAkSiNo'dhikRtyoktaM mayaivaM yuSmatpasakSamaM pratijJAtaMyadyahaM jito bhaviSyAmi tarhi sa modako mayA dAtavyo yaH pratalAdvAreNa na nirgacchati, eSo'pi na yAti tadasmAdahaM mutkala iti, etacca sAkSibhiranyaizca pArzvavarttibhirnAgarikaiH pratipannamiti pratijita: pratidvaMdI dhUrttaH dyUtakAraH, nAgarika dhUrttasyotpattikI buddhiH / 2 'rukkheti' vRkSodAharaNaM, tadbhAvanA- kacitpathikAnAM sahakAraphalAnyAdAtuM pravRttAnAmantarAyaM markaTakA vidadhate, tataH pathikAH svabuddhivazAdvastutattvaM paryAlocya markaTAnAM sammukhaM loSTakAn preSayAmAsuH, tato roSAbaddhacetaso markaTAH pathikAnAM sammukhaM sahakAraphalAni pracikSipuH / pathikAnAmautpattikI buddhiH 3 / - tathA khuDDaga' tti aMgulIyakAbharaNaM, tadudAharaNabhAvanA - rAjagRhaM nagaraM tatra ripusamUhavijetA rAjA prasenajit, bhUyAMsastasya sUnavaH, teSAM ca sarveSAmapi madhye zreNiko rAjJA nRpalakSaNasampannaH svacetasi paribhAvita:, ata eva ca tasmai na kiJcidapi dadAti, nApi vacasA'pi saMspRzati, mA zeSerepa parAsurvidhIyeteti buddhyA, sa ca kiJcidapyalabhamAno manyubharavazAt prasthito dezAntaraM jagAma, krameNa vennAtaTaM nagaraM tatra ca kSINavibhavasya zreSThano vipaNau samupaviSTaH, tena ca zreSThinA tasyAmeva rAtrau svapne ratnAkaro nijaduhitaraM pariNayan dRSTa AsIt, tasya ca zreNikapuNyaprabhAvatastasmin divase cirasaMcitaprabhUtakrayANakavikreNa mahAn lAbhaH samudapAdi, mlecchahastAccAnarthyANi mahAratnAni svalpamUlyena samapadyanta tataH so'cintayat - asya mahAtmAno mama samIpamupaviSTasya pUNyaprabhAva eSa yat mayA mahati vibhUtiretAvatI samAsAditA, AkRti ca tasyAtIvasamunoharAmavalokya svacetasi kalpayAmAsa sa eSa ratnAkaro yo mayA rAtrau svapne dRSTaH, tatastena kRtakarAJjalIsampuTena vinayapurassaramA bhASitaH zreNika : - kasya yUyaM prAghUrNakA: ?, zreNika uvAca - bhavatAmiti, tataH sa evaMbhUtavacana zravaNato dhArAhatakadambapuSpamiva pulakitasamastatanuyaSTi: sabahumAnaM svagRhaM nItavAn zreNikaM, bhojanAdikaM ca sakalamapyAtmano'dhikataraM sampAdayAmAsa puNyaprabhAvaM ca tasya pratidivasamAtmano dhanalAbhavRddhisambhavenAsAdhAraNamabhisamIkSamANaH katipayadinAtikrame tasmai svaduhitaraM nandAM dattavAn, zreNiko'pi tayA saha purandara iva paulomyA manmathamanorathAnApUrayan paJcavidhabhogalAlaso babhUva / katipayavAsarAtikrame ca nandAyA garbhAdhAnaM babhUva, itazca prasenajit svAntasamayaM vibhAvya zreNikasya paramparayA vArttAmadhigamya tadAkAraNAya satvaramuSTvAhanAn puruSAn preSayAmAsa, te ca samAgatya zreNikaM vijJaptavanto- deva! zIghraM samAgamyatAM devaH satvaramAkArayati, tato nandAmApanasattvAmApRcchaya 'amhe rAyagihi paMDarakuDA govAlA jai amhehiM kajjaM to ejjaha' ti etadvAkyaM 30/101
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________________ 146 nandI-cUlikAsUtraM kvacillikhitvA zreNiko rAjagRhaM prati calitavAn, nandAyAzca devalokacyutamahAnubhAvagarbhasattvaprabhAvataH evaM dauhRdamudapAdi yadahaM yadi pravarakuJjaramadhirUDhA nikhilajanebhyo dhanadAnapurassaramabhayadAnaM karomIti, pitA ca taditthambhUtaM dohadamutpannaM jJAtvA rAjAnaM vijJapya pUritavAn, kAlakrameNa ca pravRtte prasavasamaye prAtarAdityabimbamiva daza dizaH prakAzayanajAyata paramasUnaH, tasya ca dauhadAnusArebhAbhaya iti nAma cakre, so'pi cAbhayakumAro nandanavanAntagartakalpapAdaya iva tatra sukhena parivarddhate, zAstragrahaNAdikamapi yathAkAlaM kRtavAna, __ anyadA ca svamAtaraM papraccha-mAtaH ! kathaM me pitA'bhUditi?, tataH sA kathayAmAsa mUlata Arabhya sarvaM yathAvasthitaM vRttAntaM, darzayAmAsa ca likhitAnyakSarANi, tato mAtRvacanatAtparyAvagamato likhitAkSarAvagamatazca jJAtamabhayakumAraNa-yathA me pitA rAjagRhe rAjA vartate iti, evaM ca.jJAtvA mAtaramabhANIt-vrajAmo rAjagRhe sArthena saha vayamiti, sA pratyAdIta-vatsa ! yadbhaNasi tatkaromIti, tato'bhayakumAraH svamAtrAsaha sArthena samaM calitaH, prApto rAjagRhasya bahiHpradezaM, tato'bhayakumAraH tatra mAtaraM vimucya kiM vartate samprati pure? kathaM vA rAjA darzanIya? iti vicintya rAjagRhaparaM praviSTaH, tatra ca purapraveza eva nirjalakUpataTe samantato loka: samudAyenAvatiSThate, puSTaM cAbhayakumAreNa-kimityeSa lokamelApaka:?, tato lokenoktaMkUpasya madhye rAjJo'gulyAbharaNamAste tadyo nAma taTe sthitaH svahastena gRhNANI tasmai rAjA mahataM vRtti prayacchatIti, tata evaM zrute pRSTAH pratyAsannavarttino rAjaniyuktAH puruSAH tairapyevameva kathitaM, tatA'bhavakumAreNoktam-ahaM taTe sthito grahISyAmi, rAjaniyuktaiH puruSairuktaM-gRhANa tvaM, yatpratijJAtaM rAjJA tadavazyaM kariSyate, tato'bhayakumAreNa paribhAvitamaMgulyAbharaNaM dRSTyA samyak, tata ArdragomayenAhataM, saMlagnaM tattatra, tatastasmin zuSka muktaM kUpAntarAt pAnIyaM, bhRto jalena, paripUrNa: sa kUpaH, tarati copari sAMgulyAbharaNa: zuSkagomayaH, tatastaTasthena satA gRhItamaMgulyAbharaNamabhayakumAreNa, kRtazcAnandakolAhalo lokene, niveditaM rAjJo rAjaniyuktaiH, puruSaiH, AkArito'bhayakumAro rAjJA, gato rAjJAH samIpaM, mumoca puratouMgulyAbharaNaM, pRSTazca rAjJA-vatsa! ko'si tvaM?, abhayakumAreNoktaM-deva! yuSmadapatyaM, rAjA prAhakathaM?, tataH prAktanaM vRttAntaM kathitavAn, tato jagAma mahApramodaM rAjA, cakArotsaGge'bhayakumAraM, cumbitavAn sasnehaM zirasi, pRSTazca zreNikenAbhayakumAro-vatsa! kva te mAtA vartate?, tenoktaMdeva! bahiHpradeze, tato rAjA saparicchadastasyAH sammukhamupAgamat, abhayakumArazcAgre samAgatya kathayAmAsa sarvaM nandAyAH, tataH sA''tmAnaM maNDayituM pravRttA, niSiddhA cAbhayakumAreNamAtarna kalpate kulastrINAM nijapativirahitAnAM nijapatidarzanamantareNa bhUSaNaM kartumiti, samAgato rAjA, papAta rAjJAH pAdayoH nandA, sanmAnitA ca bhUSaNAdipradAnenAtIva rAjJA, sasnehaM pravezitA mahAvibhUtyA nagaraM saputrA, sthaapitshcaabhykumaaro'maatypde| abhayakumArasyautpattikI buddhiH 4 tathA paDa'tti paTodAharaNaM, tadbhAvanA-dvau puruSau, ekasyAcchAdanapaTa: sautrika: aparasyoparNAmayaH, tau ca saha gatvA yugapat snAtuM pravRttau, tatrorNAmayapaTasvAmI svapaTaM vimucya dvitIsya satkaM sautrikaM paTaMgRhItvA gantuM prasthito, dvitIyo yAcate svapaT, sana prayacchati, tato rAjakule vyavahAro jAtaH, tata: kAraNikaiyorapi zirasI kaGkatikayA'valekhite, tato'valekhane kRte
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________________ mUlaM - 98 147 urNAmayapaTasvAminaH zirasi urNAvayavA nirjagmuH, tato jJAtaM nUnameSa na sautrikapaTasya svAmIti nigRhItaH parasya samappitaH sautrikaH paTaH / kAraNikAnAmautpattikI buddhiH 5 / > 'saraDa 'tti sarodAharaNaM, tadbhAvanA- kasyacitpuruSasya purISamutsRjataH saraye gudasyAdhastAdvilaM pravizan pucchena gudaM spRSTavAn, tatastasyaivamajAyata zaGkA- nUnamudare me saraTaH praviSTaH, tato gRhaM gato mahatImadhRtiM kurvannatIva durbalo babhUva, vaidyaM ca prapaccha, vaidyazca jJAtavAn asambhavametat, kevalamasya kathaJcidAzaGkA samudapAdi, tataH so'vAdIt yadi me zataM rUpakANAM prayacchasi tato'haM tvAM nirAkulIkaromi, tena pratipannaM, tato vaidyo virecakauSadhaM tasya pradAya lAkSArasakharaNTitaM saraTaM ghaTe prakSipya tasmin ghaTe purISotsarga kAritavAn, tato darzito vaidyena tasya purapakharaSTito ghaTe saraTo, vyapagatA tasya zaGkA, jAto baliSTazarIraH / vaidyasyautpattikI buddhiH 6 / 'kAya'tti kAkodAharaNaM, tadbhAvanA - betrAtaTapure kenApi saugatena ko'pi zvetapaTakSullakaH pRSTo - bho: kSullaka ! sarvajJAH kila tavArhantaH tatputrakAzca yUyaM tat kathaya-kiyanto'tra pure vasanti vAyasAH ?, tataH kSullakazcintayAmAsa zaTho'yaM pratizaThAcaraNena nirloThanIyaH, svabuddhivazAdidaM paThitavAn tataH - "saTThi kAgasahassA iha (yaM) binnAyaDe parivasaMti / jar3a UNagA pavasiyA abbhahiyA pAhuNA AyA || " tataH sa bhikSuH pratyuttaraM dAtumazaknuvan lakuTAhataziraska iva ziraH kaNDUyan maunamAdhAyA gataH / kSullakasyotpattikI buddhiH / athavA aparo vAyasadRSTAnta: - ko'pi kSullakaH kenApi bhAgavatena duSTabuddhayA pRSTo-bhoH kSullaka ! kimeSa kAko viSTAmitastato vikSipati ?, kSullako'pi tasya duSTabuddhitAmavagamya tanmarmavit pratyuttaraM dattavAn yuSmatsiddhAnte jale sthale ca sarvatra vyApI viSNurabhyupagamyate, tato yauSmAkINaM siddhAntamupazrutya eSo'pi vAyaso'cintayat-kimasmin purISe samasti viSNuH kiM vA neti ?, tataH sa evamukto bANAhatamarmapradeza iva dhUrNitacetaso maunamavalambya ruSA dhUmAyamAno gataH / kSullakasyotpattikI buddhiH 7 / 'uccAre 'tti uccArodAharaNaM, tadbhAvanA - kvaccit puri ko'pi dhigjAtIyaH, tasya bhAryA'bhinavayauvanoda bhedaramaNIyA locanayugalavakriyAvalokanamahA bhallI nipAtatADitasakalakAmikuraGgahRdayA prabalakAmonmattamAnasA, so'nyadA dhigjAtIyastayA bhAryayA saha dezAntaraM gantuM pravRttaH, apAntarAle ca dhUrtaH ko'pi pathiko militaH, sA ca dhigjAtIyabhAryA tasmin ratibaddhavatI, tato dhUrttaH prAha madIyA eSA bhAryA, dhigjAtIyaH prAha madIyeti, tato rAjakule vyavahAro jAtaH, kAraNikairdvayorapi pRthak 2 hyastanadine bhukta AhAraH pRSTo, dhigMjAtIyenoktaMmayA hyastanadine tilamodakA bhakSitA madbhAryayA ca dhUrtenAnyatkimapyuktaM, tato dattaM tasyAH kAraNikairvirekauSadhaM, jAto vireko, dRSTAH purISAntargatAstilAH, dattA sA dhigjAtIyAya, nirdhATito dhUrtaH / kAraNikAnAmautpattikI buddhiH 8 / 'gaya 'tti gajodAharaNaM, tadbhAvanAvasantapure nagare ko'pi rAjA buddhatizayasampannaM mantriNamekamanveSamANazcatuSpathe hastinamAlAnastambhe bandhayitvA dhoSaNAmacIkarat - yo'muM hastinaM
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________________ 148 nandI-cUlikAsUtraM tolayati tasmai rAjA mahatI vRtti prayacchatIti, imAM ca ghoSaNAM zrutvA kazcidekaH pumAn, taM hastinaM mahAsarasi nAvamArohayAmAsa, asmizcArUDhe yAvatpramANA naurjale nimagnA tAvatpramANAM rekhAmadAt, tataH samuttArito hastI taTe, prakSiptA gaNDazailakalpA nAvi grAvANaH, te ca tAvatprakSiptA yAvanekhAM maryAdIkRtya jale nimagnA nauH tatastolitAH sarve te pASANAH, kRtamekatra palapramANaM niveditaM ca rAjJe-deva ! etAvatpalapramANo hastI varttate, tatastutoSa rAjA, kRto mantrimaNDalamUrdhAbhiSika: paramamantrI / tasyautpattiko buddhiH 9 / ___ 'ghayaNa ti bhANDaH, tadudAharaNaM-viTo nAma ko'pi puruSo rAjJaH pratyAsatravattI, taM prati rAjA nijadevI prazaMsati-aho nirAmayA me devI yA na kadAcidapi vAtanisarga vidadhAti, viTaH prAha-deva! na bhavatIdaM jAtucit, rAjA'vAdItkathaM? viTa Aha-deva! dhUtI devI, tato yadA sugandhIni puSpANi cUrNayitvA vAsAn samarpayati nAsikAgre tadA jJAtavyaM-vAtaM vimuJcatIti, tato'nyadA rAjJA tathaiva paribhAvitaM, samyagavagate ca hasitaM, tato devI hasananimittakathanAya nirbandhaM kRtavatI, tato rAjA'tinirbandhe kRte pUrvavRttAntamacIkathat, tatazcakopa devI tasmai viTAya, AjJapto dezatyAgena, tenApijajJe-nanamakathayat pUrvavRttAntaM devo devyAH, tena me cakopa devI, tato mahAntamupAnahA bharamAdayA mato devIsakAzaM, vijJApayAmAsa devI-devi ! yAmo dezAntarANi, devI upAnahAM bharaMpArve sthitaM dRSTavA pRSTavatI -rekimeSa upAnahAmbharaH?,so'vAdIt-devi ! yAvanti dezAntarANyetAvatIbhirupAnadbhirgantuM zakSyAmi tAvatsu devyAH kIrtivistAraNIyA, tata evamukte mA me sarvatrApakIrtirjAyeteti paribhAvya devI balAttaM dhArayAmAsa viTasyautpattikI buddhiH 10 / / ___ 'golo'tti golakodAharaNaM, tadbhAvanA-lAkSAgolakaH kasyapi bAlakasya kathamapi nAsikAmadhye praviSTaH, tatastanmAtApitarAvatIvA? babhUvatuH, darzito bAlakaH suvarNakArasya, tena suvarNakAreNa prataptAgrabhAgayA lohazakalAkayA zanaiH zanairyatnato lAkSAgolako manAkpratApya sarvo'pi samAkRSTaH / suvarNakArasyautpattikI buddhiH 11 / 'khaMbha'tti stambhodAharaNaM, tadbhAvanA-rAjA mantriNamekaM gaveSayan mahAvistIrNataTAkamadhye stamdhamekaM nikSepayAmAsa, tata evaM ghoSaNAM kAritavAn-yo nAma taTe sthito'muMstambhaM davarakeNa bandhAti tasmai rAjA zatahasraM prayacchatIti, tata evaM ghoSaNAM zrutvA ko'pi pumAn ekasmin taTapradeze kolakaM bhUmau nikSipya davarakeNa baddhvA tena davarakeNa saha sarvatastaTe paribhraman madhyasthitaM taM stambhaM baddhavAn, lokena ca buddhatizayasampannatayA prazaMsito, niveditazca rAjJo rAjaniyuktaiH puruSaiH, tutoSa rAjA, tatastaM mantriNamakArSIt / tasya puruSasyautpattikI buddhiH 'khullaga'ti kSullakodAharaNaM, tadbhAvanA-kasmiMzcitpure kAcit parivAjikA, sA yo yatkaroti tadahaM kuzalakarmA sarvaM karomIti rAjJaH samakSa pratijJAM kRtavatI, rAjA ca tatpratijJAsUcakaM paTahamudghoSayAmAsa, tatra ca ko'pi kSullako bhikSArthamaTan paTahazabdaM zrutavAn, zrutazca pratijJArthaH, tato dhRtavAn paTahaM, pratipanno rAjasamakSaM vyavahAro, gato rAjakulaM kSullakaMH, tatastaM ladhuM dRSTavA sA parivAjikA''tmIyaM mukhaM vikRtyAvajJayA'bhidhatte-kathaya kuto milAbhi?, tata evamukte kSullaka: svaM meNdraM darzitavAn, tato hasitaM sarvairapi janaiH, udghaSTaM ca-jitA jitA parivAjikA,
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________________ mUlaM-98 149 tasyA evaM kartumazakyatvAt, tataH kSullaka: kAyikyA padmamAlikhitavAn, sA kattuM na zaknoti, tato jitA parivrAjikA / kSullakasyotpattikI buddhiH 13 / 'magga'tti mArgodAharaNaM, tadbhAvanA ko'pi puruSo nijabhAyAM gRhItvA vAhanena grAmAntaraM vrajati, apAntarAle ca kacit pradeze zarIracintAnimittaM tadbhAryA vAhanAduttIrNavattI, tasyAM ca zarIracintAnimittaM kiyadbhUbhAgaM gatAyAM tatpradezavartinI kAcidvayantarI puruSasya rUpasaubhAgyAdikamavalokya kAmAnurAgatastadrUpeNAgatya vAhanaM vilagnA, sA ca tadbhAryA zarIracintayAM vidhAya yAvadvAhanasamIpamAgacchati tAvadanyA striyamAtmasamAnarUpAMvAhanamadhirUDhAM pazyati, sA ca vyantarI puruSaM pratyAha-eSA kAcidvyantarI madIyaM rUpamAracayya tava sakAzamabhilapati tata: kheTaya 2 satvaraM saurabheyAviti, tataH sa puruSastathaiva kRtavAn, sA cAraTantI pazcAlagnA samAgacchati, puruSo'pi tAmAraTantI dRSTvA mUDhacetA mandaM mandaM kheTayAmAsa, tataH prAvarttata tayostadbhAryAvyantoniSThurabhASaNAdikaH parasparaM kalahaH, grAme ca prApte jAtastayo rAjakule vyavahAraH, puruSazca nirNayamakurvanudAsIno vartate, tata: kAraNikai: puruSo dUrevyavasthApito, bhaNito ca te dve api ca striyau-yuvayormadhye yA kAcidamuM prathama hastena saMspRzyati tasyAH patireSana zeSAyAH, tato vyantarI hastaM dUrataH prasArya prathamaM spaSTavatI, tato jJAtaM kAraNikereSA vyantarIti, tato nirdhATitA, dvitIyA ca samapitA svapateH / kAraNikAnAmautpattikI buddhiH 14 / ___ 'isthi 'tti stryudAharaNaM, tadbhAvanA-mUladevapuNDarIko saha panthAnaM gacchataH itazca ko'pi sabhAryAkaH puruSastenaiva pathA gantuM prAvarttata, puNDarIkazca dUrasthitastadbhAryAgatamatizAyirUpaM dRSTavA sAbhilASo jAtaH, kathitaM ca tena mUladevasya-yadImAM me sampAdayasi tadahaM jIvAmi, nAnyatheti, tato mUladevo'vAdIm-mA AturIbhUH, ahaM te niyamataH sampAdayiSyAmi, tatastau dvAvapyalakSitau satvaraM dUrato gatau, tato mRladevaH puNDarIkamekasmin vananikuJje saMsthApya pathi Urdhvasthito vartate, tataH kSaNamAtra nijamahelAM visarjaya, visarjitAtena, gatA sA puNDarIkapArvaM, tataH kSaNamAtraM sthitvA samAgatA "AgaMtUNa ya tatto paDayaM ghettUNa muuldevsy| dhuttI bhaNai hasantI piyaM khu te dArao jaao|| dvayorapi tayorautpattikI buddhiH 15" / 'pai 'tti patidRSTAnta, tadbhAvanA-dvayordhAtrorekA bhAryA, loke ca mahatkautumakam-aho dvayorapyeSA samAnarAgeti, etacca zrutiparamparayA rAjJA'pi zrutaM, paraM vismayamupAgato rAjA, mantrI brUte-deva ! na bhavati kadAcidapyetad, avazyaM vizeSaH ko'pi bhaviSyati, rAjJoktaMkathametadavaseyaM?, mantrI brUte-deva! acirAdeva yathA jJAsyate tathA yatiSyate, vrato mantriNA tasyAH striyA lekhaH preSito yathA-tau dvAvapi nijapatI grAmadvaye preSaNIyau-eka; pUrvasyAM dizi vivakSite grAme'paro'parasyAM dizi, tasminneva ca dine dvAbhyAmapi svagRhe samAgantavyaM, tatastayA yo mandavallabhaH sa pUrvasyAM dizi preSito'paro'parasyAM dizi, pUrvasyAM ca dizi yo gatastasya gacchata Agacchatazca saMmukhaH sUryo, ya: punaraparasyAM gatastasya gacchata Agacchatazca pRSThataH, evaM kRte ca mantriNA jJAtam-ayaM mandavallabhaH aparo'tyantavallabhaH, tato niveditaM ca
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________________ 150 nandI - cUlikAsUtraM rAjJe, rAjJA ca na pratipannaM, yato'vazyamekaH pUrvasyAM dizi preSaNIyo'paro'parasyAM dizi, tataH kathameSa vizepo gamyate ?, tataH punarapi mantriNA lekhapradAnena sA maheloktA - dvAvapi nijapati tayoreva grAmayoH samakaM preSaNIya, tayA ca tau tathaiva preSitau, mantriNA ca dvau puruSau tasyAH samIpe samakaM tayoH zarIrApATavanivedakau praSitau dvAbhyAmapi ca sA samakamAkAritA, tato yo mandavallabhazarIrApATavanivedaka: puruSastaM pratyAha-sadaivamandazarIro dvitIyo'tyAturazca vartate pratyahaM gamiSyAmi, tathaiva kRtaM, tato niveditaM rAjJo mantriNA, pratipannaM rAjJA tatheti / mantriNaH autpattikI buddhiH 16 / 'putta 'tti putradRSTAntaH, tadbhAvanA - ko'pi vaNik tasya dve patyau, ekasyAH putro'parA vandhyA, paraM sApi taM putraM samyak pAlayati, tataH sa putro vizeSaM na jAnIte yathA iyaM me jananI iyaM neti so'pi vaNik sabhAryAputro dezAntaraM gato, gatamAtra eva parAsurabhUta tato dvayorapi to: kalaho'jAyata, ekA bhaNati mamaiSa putrastatA'haM gRhasvAminI, dvitIyA brUte - kA tvaM ?, mamaiSa putraH tato'hameva gRhasvAminIti, evaM ca tayoH parasparaM kalahe jAte rAjakule vyavahAro babhUva, tato'mAtyaH pratipAdayAmAsa nijapuruSAn bhoH pUrvaM dravyaM samastaM vibhajata, vibhajya tato dArakaM karapatreNa kuruta dvau bhAgau, kRtvA caikaM khaNDamekasyai samarpayata dvitIyaM dvitIyasyai, tata etadamAtmavAkyaM zirasi mahAjvAlAsahastrAvalIDhajo panipAtakalpaM putramAtA zrutvA sotkampahRdayA hRdayAntaH praviSTatiryakzalyeva saduHkhaM vaktuM pravRttA - hA svAmin! mahAmAtya ! na mamaiSa putro, na me kiJcidarthena prayojanaM, etasyA eva putro bhavatu gRhasvAminI ca, ahaM punaramuM putraM dUrasthitApi paragRheSu drAridrayamapi kurvati jIvantaM drakSyAmi, tAvatA ca kRtakRtyamAtmAnaM prapatsye, putreNa vinA punaradhunApi samasto'pi me jIvaloko'stamupayAti, itarA ca na kimapi vakta, tato'mAtyena tAM saduHkhAM paribhAvyoktam-tasyAH putro nAsyA iti, seva sarvasvasvAminI kRtA, dvitIyA tu nirddhATitA / amAtyasyautpattikI buddhiH 17 / mU. (99) - bharaha sila miMDha kukkuDa vAlua hatthI agaDa vanasaMDe yasa aiA patte khADahilA paMca piaro a || vR. ' bharahasilameMDhe 'tyAdikA ca gAthA rohakasaMvidhAnasUcIkA, sA ca prAguktakathAnakAnusAreNa svayameva vyAkhyeyA / mU. ( 100 ) mahasittha muddi aMke nANae bhikkhu ceDaganihANe sikkhA atthasatthe icchA ya mahaM sayasahasse // vR. madhayuktaM sitthaM - madhusitthaM taddRSTAntabhAvanA - kazcitkaulakastasya bhAryA svairiNI, sA cAnyadA kenApi puruSeNa saha kasmiMzcitpradeze jAlimadhye maithunaM sevitavatI, maithunasthitayA ca tayA upari bhrAmaraM samutpannaM dRSTaM, kSaNamAtrAnantaraM ca samAgatA gRhe, dvitIye ca divase svabharttA madanaM krINastayA nivArito - mA krINAhi madanaM, ahaM te bhrAmaramutpannaM darzayiSyAmi, tataH sa krayAdvinivRtto, gatau ca tau dvAvapi tAM jAli, na pazyati sA kathamapi kaulikI, bhrAmaraM, tato yena saMsthAnena maithunaM sevitavatI tenaiva saMsthAnena sthitA, tato dRSTavatI bhrAmaraM darzayAmAsa ca kaulikAya, kauliko'pi tathArUpaM saMsthAnabhavalokya jJAtavAn nUnameSA duzcAriNIti / -
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________________ mUlaM - 100 kaulikasyotpattikI buddhiH 18 / 'muddiya'tti mudrikodAharaNaM, tadbhAvanA- kasmizcitpure ko'pi purodhAH sarvatra khyAtasatyavRttiH - yathA parakIyAnikSepAnAdAyAdAya prabhUtakAlAtikrame'pi tathAsthitAneva samayatIti etacca jJAtvA ko'pi dramakaH tasmai svanikSepaM samarpya dezAntaramagamat prabhUtakAlAtikrame ca bhUyo'pi tatrAgato yAcate ca svaM nikSepaM purodhasaM, purodhAzca mUlata evApalapati--kastvaM kIdRzo vA tava nikSepa iti ?, tataH sa raGko varAkaH svaM nikSepamalabhamAnaH zUnyacitto babhUva, anyadA ca tenAmAtyo gacchan dRSTo yAcitazca dehi me purohita! suvarNasahasrapramANaM nikSepamiti, tata etadAkarNya amAtyastadviSayakRpAparItacetA babhUva, tato gatvA niveditaM rAjJaH, kAritazca darzanaM dramako, rAjJApi bhaNita: purodhA: - dehi tasmai damakAya svaM nikSepamiti, purohito'vAdItdeva ! na kimapi tasyAhaM gRhNAmi, tato rAjA maunamadhAt, purodhasi ca svagRhaM gate rAjA vijane taM dramakamAkArya pRSTavAn-re ! kathaya satyamiti, tatastena sarvaM divasamuhUrttasthAnapArzvavarttimAnupAdikaM kathitaM, tato'nyadA rAjA purodhasA samaM rantuM prAvarttata, parasparaM nAmamudrA ca saJcAritA, tato rAjA yathA purodhA na vetti tathA kasyApi mAnuSasya haste nAmamudrAM samarpya taM prati babhANa-re purodhaso gRhaM gatvA tadbhAryAmevaM brUhi yathA'haM purodhasA praptaH, iyaM ca nAmamudrA'bhijJAnaM, tasmin dine tasyAM velAyAM yaH suvarNasahastranavalako dramakasatkastvatsamakSamamukapradeze mukto'sti jhaTiti me samarpaya, tena puruSeNa tathaiva kRtaM, sApi ca purodhaso bhAryA nAmamudrAM dRSTvA'bhijJAnamilanatazca satyameSa purodhasA preSita iti pratipannavatI, tataH samarpayAmAsa taM dramakanikSepaM, tena ca puruSeNAnIya rAjJaH samappito, rAjJA cAnyeSAM bahUnAM navalakAnAM madhye sa dramakanavalakaH prakSiptaH, AkArito dramakaH, pArzve copavezitaH purodhAH dramako'pi tamAtmIyaM navalakaM dRSTavA pramuditahRdayo vikasitalocano'pagatacittazUnyatAbhAvaH saharSo rAjAnaM vijJapayituM pravRtta:deva ! devapAdAnAM purata evamAkAro madIyAM navalakaH, tato rAjA taM tasmai samarpayAmAsa, purodhasazca jihvAcchedamacIkarat / rAjJa autpattikI buddhiH 19 / J 'aMke 'tti aGkadRSTAntabhAvanA, ko'pi kasyApi pArzve rUpakasahasranavalakaM nikSiptavAn, tena ca nikSepagrAhiNA taM navalakamadhaH pradeze chitvA kUTarUpakANAM sahasreNa sa bhRtaH, tathaiva ca sIvitaH, tataH kAlAntare tasya pArzvAnnikSepasvAminA svanikSepo gRhItaH, paribhAvitaH, sarvatastathaiva dRzyate mudrAmikaM tata udghATItA mudrA yAvat rUpakAn paribhAvayati tAvatsarvAnapi kUTAn pazyati, tato jAto rAjakule tayorvyavahAraH, pRSTaH kAraNikairnikSepasvAmI- bhoH ! katisaGkhyAstava navalake rUpakA AsIran ?, sa prAha-sahasraM tato gaNayitvA rUpakANAM sahasraM tena bhRtaH sa navalakaH sa ca paripUrNaM bhRtaH kevalaM yAvanmAtramadhastAcchinnastAvanyan ityupari sIvituM na zakyate, tato jJAtaM kAraNikaiH, nUnamasyApahRtA rUpakAH, tato dApito rUpakasahasramitaro navalakasvAminaH / kAraNikAnAbhautpattikI buddhiH 20 / 151 - 'nANaM 'ti ko'pi kasyApi pArzve suvarNapaNabhRtaM navalakaM nikSiptavAn, tato gato dezAntaraM, prabhUte ca kAle'tikrAnte nikSepagrAhI tasmAnnavalakAt jAtyasuvarNamayAn paNAn gRhItvA hInavarNakasuvarNapaNAn tAvatsaGkhyAkAn tatra prakSiptavAn, tathaiva ca sa navalakastena sIvitaH,
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________________ nandI-cUlikAsUtra katipayadinAntaraM sa navalakasvAmI dezAntarAdAgataH, taM ca navalakaM tasya pArve yAcitavAn, so'pi navalakaM samarpayamAsa, paribhAvitaM tena mudrAdikaM, tathaiva dRSTaM, tato mudrAM sphoTayitvA yAvatpaNAn paribhAvayati tAvaddhInavarNakasuvarNamayAn pazyati, tato babhUva rAjakule vyavahAraH, pRSTaH kAraNikai:-kaH kAlaH AsIt ? yatra tvayA navalako mukta iti, navalakasvAmI Ahaamuka iti, tataH kAraNikairuktaM-sacirantanakAlo'dhunAtanakAlakRtAzca dRzyante'mI paNAH, tato mithyAbhApI nUnameSa nikSepagrAhIti daNDito, dApitazcetarasya tAvataH paNAniti / kAraNikAnAmautpattikI buddhiH 21 / 'bhikkhu'tti bhikSUdAharaNaM, tadbhAvanA-ko'pi kasyApi bhikSoH pArve suvarNasahasra nikSiptavAn, kAlAntare ca yAcate, sa ca bhikSurna prayacchati, kevalamadya kalye vA dadAmIti pratArayati, tatastena chUtakArA avalagitA: tatastaiH pratipanna-nizcitaM tava dApayiSyAmaH, tato dyUtakArA raktapaTaveSeNa suvarNakhuTTikA gRhItvA bhikSusakAzaM gatA vadanti ca-vayaM caityavandanAya dezAntaraM yiyAsavo yUyaM ca paramasatyatApAtramata etAH suvarNakhoTikA yuSmatpArve sthAsyanti, etAvati cAvasare pUrvesaMketitaH sa puruSa Agato, yAcate sma ca-bhikSo ! samarpaya madIyAM sthApanikAmiti, tato bhikSuNA'bhinavamucyamAnasuvarNakhuTTikAlampaTatayA samapitA tasya sthApanikA tasmai mA etAsAmahamanAbhAgI jAyeyatibuddhayA, te'pi ca dyUtakAra: kimapi bhiSAntaraM kRtvA svasuvarNakhuTTikA gRhItvA gatAH / dyUtakAraNAmautpattikI buddhi: 22 / 'ceDaganihANa'nti ceTakA-bAlakAH nidhAnaM-pratotaM, dRSTAntabhAvanA-dvau puruSau parasparaM pratipannasakhibhAvau, anyadA kvacitpradeze tAbhyAM nidhAnamupaledhe, tata eko mAvAyI brUtezvastanadivase zubhe nakSatre gRhISyAmo, dvitIyena ca saralamanaskatayA tathaiva pratipanna, tatastena mAyavinA tasmin pradeze rAtrAvAgatya nidhAnaM hatvA tatrAGgArakAH prakSiptAH, tato dvitIye dine tau dvAvapi saha bhUtvA gatau, dRSTavantau tatrAgArakAn, tato mAyAvI mAyayAsorastADamAkrandituM prAvartata, vadati ca-hA hInapuNyA vayaM daivena cakSuSI dattvA'smAkaM samutpATite yannidhAnamupadizyAGgArakA darzitAH, puna: punazca dvitIyasya mukhamavalokate, tato dvitIyena jajJe-nUnamanena hataM nidhAnamiti, tatastenApyA-kArasaMvaraNaM kRtvA tasyAnuzAsanArthamcemA vayasya! khedaM kArSIH, na khala khedaH punarnidhAna-pratyAgamanahetuH, tato gatau dvAvapi svaM svaM gRhaM, tato dvitIyena tasya mAyAvino lepyamayI sajIveva pratimA kAritA, dvau ca gRhItau markaTako, pratimAyAzcotsane haste zirasi cAnyatra ca yathAyogaM tayormarkaTayoryogya bhakSyaM maktavAn, tau ca markaTau kSudhApIDitau tatrAgatya pratimAyA utsaGgAdau bhakSyaM bhakSitavantau, evaM ca pratidinaM karaNe tayostAdRzyeva zailI samajani, tato'nyadA kimapi parvAdhikRtya mAyAvino dvAvapi putrau bhojanAya nimantritau, samAgatau ca bhojanavelAyAM tadgRhe, bhojitau ca tau tena mahAgauraveNa, bhojanAnantaraM ca tau mahatA sukhenAnyatra saGgopitau, tataH stoka-dinAvaptAne mAyAvI svaputrasArAkaraNAya tadgRhamAgataH, __tato dvitIyastaM prati brUte-mitra ! tau tava putrau markaTAvabhUtAM, tataH sakhedaM vismitacetA gRhamadhyaM prAvazit, tato lepmayI pratimAmutsArya tatsthAne samupavezito, muktau svasthAnAt markaTakau, tau ca kilakilAyamAnau tasyotsaGge zirasi skandhe haste cAgatya vilagnau, tato
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________________ mUlaM - 100 153 mitramavAdIt- bho ! vayasya ! tAvetau tava putrau, tathA ca pazya tava snehamAtmIyaM darzayataH, tataH sa mAyAvI prAha- vayasya ! kiM mAnuSAvakasmAt markaTau bhavataH ?, vayasya Aha-bhavata: karmmaprAtikUlyavazAt, tathAhi kiM suvarNamaGgArIbhavati ?, paramAvayoH karmaprAtikUlyAdetadapi jAtaM, tathA tava putrApi markaTAvabhUtAmiti, tato mAyAvI cintayAmAsa - nUnamahaM jJAto'nena, yadyucce: zabdaM kariSye tato'haM rAjagrAhyo bhaviSyAmi putra cAnyathA me na bhavataH, tatastena sarvaM yathAvasthitaM tasmai niveditaM, dattazca bhAgaH, itareNa ca samappitau putrau / tasyotpattikI buddhiH 23 / - 'sikkha 'ti zikSA - dhanurvedaH, taduhAraNabhAvanA - ko'pi pumAn atIva dhanurvedakuzalaH, sa paribhraman ekatrezvaraputrAn zikSayituM prAvarttata, tebhyazcezvaraputrebhyaH prabhUtaM dravyaM prAptavAn, tataH pitrAdayasteSAM cintayAmAsuH prabhUtametasmai kumArA dattavantaH, tato yadA'sau yAsyati tadainaM mArayitvA sarvaM grahISyAmaH, etacca kathamapi tena jJAtaM, tataH svabandhUnAM grAmAntaravAsinAM kathamapi jJApitaM bhaNitaM ca yathAhamamukasyAM rAtrau nadyAM gomayapiNDAn prakSepsyAmi bhavadbhiste grAhyA iti, tatastaistathaiva pratipannaM, tato dravyeNa saMvalitA gomayapiNDAstena kRtAH, Atapena ca zoSitAH, tata IzvaraputrAnityuvAca - yathaiSo'smAkaM vidhiH-vivakSitatithiparvaNi strAnamantrapurassaraM gomayapiNDA nadyA prakSipyante iti, tairapi yathA guravo vyAcakSate tatheti pratipatraM, tato vivakSitarAtrau tairIzvaraputraiH, samaM snAnamantrapurassaraM te sarve 'pi gomayapiNDA nadyAM prakSiptAH, tataH samAgato gRhaM, te'pi gomayapiNDA nItAbandhubhiH svagrAme tataH katipayadinAtikrame tAnIzvaraputrAn teSA ca pitrAdIn pratyekaM mutkalApyAtmAnaM ca vastramAtraparigrahopetaM darzayen sarvajanasamakSaM svagrAmaM jagAma, pitrAdibhizca paribhAvito nAsya pArzve kimapyastIti na mAritaH / tasyautpattikI buddhiH 24 / " 'atthasatthe 'tti arthazAstram - arthaviSayaM nItizAstraM dRSTAntabhAvanA - kA'pi vaNik, tasya dve patyau, ekasyAH putro'parA bandhyA, paraM sA'pi putraM samyak pAlayati, tataH putro vizeSaM nAvabudhyate yathevaM me jananI neyamiti, so'pi vaNik sabhAryAputro dezAntaramagamat yatra sumatisvAminastIrthakRto janmabhUmiH, tatra ca gatamAtra evaM divaM gataH, sapalyozca parasparaM kalaho'bhUt, ekA brUte mamaiSa putrastato'haM gRhasvAminI, dvitIyA brUte ahamiti, tato rAjakule vyavahAro jAta:, tathApi na nirbalati, etacca bhagavati tIrthakare sumatisvAmini garbhasthe tajjananyA maGgalAdevyA jajJe, ata AkArite dve api sapatyau, tato devyA pratipAditaM katipayadinAnantaraM me putro bhaviSyati ?, sa ca vRddhimadhirUDho'syAzokapAdapasyAdhastAdupaviSTo yuSmAkaM vyavahAraM chetsyati, tata etAvantaM kAlaM yAvadavizeSeNa svAdatAM pibatAmiti, tato na yasyAH, putraH sA'cintayat- labdhastAvadetAvAn kAlaH pazcAt kimapi yadbhaviSyati tanna jAnImaH, tato hRSTavadanayA tayA pratipatraM, tato devyA jajJe - naiSA putrasya mAteti nirbhartsitA, dvitIyA ca gRhasvAminI kRtA / devyA autpattikI buddhiH 25 / 'icchA ya maha'tti kAcit strI, tasyA bhartA paJcatvamadhigataH, sA ca vRddhiprayuktaM dravyaM lokebhyo na labhate, tataH pratimitraM bhaNitavatI-mama dApaya lokebhyo dhanamiti, tatastenoktaMyadi mama bhAgaM prayacchasi tatonayoktaM yadicchasi tanmahyaM dadyA iti, tatastena lokebhyaH sarvaM dravyamudgrAhitaM, tasyai stokaM prayacchati sA necchati, tato jAto rAjakule vyavahAraH, tataH
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________________ 154 nandI-cUlikAsUtraM kAraNikairyadudyAhitaM dravyaM tatsarvamAnAyitaM, kRtau dvau bhAgau, eko mahAn dvitIyo'lpa iti, tataH pRSTaH kAraNikaiH sa puruSaH-kaM bhAgaM tvamicchasi?, sa prAha-mahAntaM iti, tataH kAraNikairakSarArtho vicArito yadicchasi tanmahyaM dadyA iti, tvamicchasi mahAntaM bhAgaM tato mahAn bhAga etasyAH, dvitIyastu taveti / kAraNikAnAmautpattiko buddhiH 26 / / ___ 'sayasahasse 'tti kA'pi parivrAjakaH, tasya rUpyamayaM mahApramANaM bhAjanaM khosyasaMjJaM, sa ca yadekavAraM zRNoti tatsarvaM tathaivAvadhArayati, tataH sa nijaprajJAgarvamudvahan sarvasamakSaM pratijJA kRtavAn-yo nAma mAmapUrvaM zrAvayati tasmai dadAmIdaM bhAjanamiti, na ca ko'pyapUrvaM zrAvayituM zaknoti, sa hi yatkimapizRNoti tatsarvamaskhalitaM tathaivAnuvadatI, vadate ca-agre'pIdaM mayA zrutaM, kathamanyathA'hamaskhalita bhaNAmIti, tatsarvatra khyAtimagamata, tataH kenApi siddhapatrakeNa jJAtatatpratijJena taM pratyuktam-ahamapUrvaM zrAvayiSyAmi, tato milito bhUyAn loko rAjasamakSaM vyavahAro babhUva, tataH siddhaputro'pAThIt "tujjha piyA maha piuNo dhArei anUnagaM sayahassaM / jai suyapuvvaM dijjau aha na suyaM khorayaM desu / " jitaH parivrAjakaH / siddhaputrasyautpattiko buddhiH 27 / / tadevamuktA buddhirautpattikI, samprati vainayikyA lakSaNaM pratipAdayati - mU. (101) bharanittharaNasamatthA tivnnsutttthghiapeaalaa| ubhao logaphalavaI viNayasamutthA hvibuddhi| vR. ihAtiguru kAryaM durnivahatvAdbhara iva bharastatristaraNe samarthAH bharanistarasamarthA trayo vargAstrivargAH- lokarUDhya dharmArthakAmAstadarjanopAyapratipAdakaM yatsUtraM yazca tadarthastau trivargasUtrArthI tayorgahItaM 'peyAlaM' pramANaM sAro vA yayA sA tathAvidhA, atrAha-nanvazrutanizritA buddhayo vaktumabhipretAH, tato yadyasyAstrivargasUtrArthagRhItasAratvaM tato'zrutanizritatvaM nopapadyate, na hi zrutAbhyAsamantareNa trivargasUtrArthagRhItasAratvaM saMbhavati, atrocyate, iha prAyovRttimAzrityAzrutanizritvamuktaM, tata: svalpazrutabhAve'pi na kazciddoSaH / tathA 'ubhayalokaphalavatI' aihike AmaSyike ca loke phaladAyinI vinayasamutthA buddhirbhavati / sampratyasyA eva vineyajanAnugrahArthamudAharaNaiH svarUpaM darzayatigAthAdvayArthaH kathAnekebhyo'vasevaH, tAni ca granthagauravabhayAtsaMkSepeNocyatemU. (102 )nimitte 1 atthasatthe ara lehe 3 gaNigha a4 kUva 5 asse a6 / gaddabha 7 lakkhaNa 8 gaMThI 9 agae 10 rahie a11 gaNiyA ya 12 // vR. tatra 'nimitte' iti, kacitpure ko'pi siddhaputrakaH, tasya dvau ziSyau nimittazAstramadhItavantau, eko bahumAnapurassaraMgurovinayaparAyaNo yatkimapi gururupadizati tatsarvaM tathetipratipadya svacetasi nirantaraM vimRzati, vimRzatazca yatra kApi sandeha upajAyate tatra bhUyo'pi vinayena gurupAdamUlamAgatya pRcchati, evaM nirantaraM vimarzapUrvaMzAstrArthaM tasyacintayataH prajJA prakarSamupajagAma, dvitIyastvetadguNavikalaH, tau cAnyadA gurunirdezAt kacitpratyAsanne grAme gantuM pravRttau, pathi ca kAnicit mahAnti padAni tAvadarzatAM, tatra vimRzyakAriNA pRSTaM-bhoH kasyAmUni padAni?,
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________________ mUlaM-102 155 hastinyA amUni padAni, sA ca hastinI vAmena cakSuSA kANA, tAM cAdhirUDhA gacchati kAcidrAjJI, sA ca sabhartakA gurvI ca prajane kalyA, adya zvo vA prasaviSyati, putrazca tasyA bhaviSyati, tata evamukte so'vimRzyakArI brUte-kathametadavasIyate?, vimRzyakArI prAha-'jJAnaM pratyayasAra'mityagre pratyayato vyaktaM bhaviSyati, tataH prAptau to vivakSitaM grAma, dRSTA cAvasitA tasya grAmasya bahi:pradeze mahAsarastaTe rAjJI, paribhAvitA ca hastinI vAmena cakSuSA kANA atrAntare ca kAciddAsaceDI mahattamaM pratyAha-vardhApyase rAjJaH putralAbheneti, tataH zabdito vimRzyakAriNA dvitIyaH-paribhAvaya dAsaceDIvacanamiti, tenoktaMparibhAvitaM mayA sarvaM, nAnyathA tava jJAnamiti, tatastau hastapAdAn prakSAlya tasmin mahAtarastaTe nyagrodhataroradho vizrAmAya sthitI, dRSTau ca kayAcicchironyastajalabhRtadhaTikayA vRddhastriyA, paribhAvitA ca tayorAkRtiH, tatazcintayAmAsa-nUnametau vidvAMsau, tataH pRcchAmi dezAntaragatanijaputrAgamanamiti, pRSTaM tayA, praznasamakAlameva ca ziraso nipatya bhUmau dhaTa: zatakhaNDazau bhagnaH, tato jhaTityevAvimRzyakAriNA proce-gataste putro dhaTa iva vyApattimiti, vimRzyakArI brUte sma-mA vayasyaivaM vAdIH, putro'syA gRhe samAgato vartate, yAhi mAtavRddhe ! stri! svaputramukhamavalokaya, tata evamuktA sA pratyujjIvitevAzIrvAdazatAni vimRzyakAriNaH prayuJjAnA svagRhaM jagAma, dRSTazcobhUlitajaGghaH svaputro gRhabhAgataH, tataH praNatA svaputreNa, sA cAzIrvAdaM nijaputrAya prAyukta, kathayAmAsa ca naimittikavRttAntaM, tataH putramApRcchaya vastrayugalaM rUpakAMzca katipayAnAdAya vimRzyakAriNaH samarpayAmAsa, avibhRzyakArI ca khedamAvahan svacetasi acintayat-nUnamahaM guruNA na samyak paripAThitaH, kathamanyathA'haM na jAnAmi?, eSa jAnAtIti, guruprayojanaM kRtvA samAgatau dvau guroH pArve, tatra vimRzyakArI darzanamAtra eva ziro namayitvA kRtAJjalipaTa: sabahamAnamAnandAzrUplAvitalocano garoH pAdAvantarA ziraH prakSipya prANipapAta, dvitIyo'pi ca zailastambha iva manAgapyanamitagAtrayaSTirmAtsaryavahnisamparkato dhUmAyamAno'vatiSThate, tato gurustaM pratyAha-re kimiti pAdayorna patasi?, sa prAha-ya eva samyak pAThitaH sa eva patiSyati, nAhamiti, gururAha-kathaM tvaM na samyak pAThitaH?, tataH sa prAcInaM vRttAntaM sakalamacIkathat, yAvadetasya jJAnaM sarvaM satyaM na mameti, tato guruNA vimRzyakArI pRSTaH-kathaya vatsa! kathaM tvayedaM jJAtamiti?, tataH sa prAha-mayA yuSmatyApAdAdezena vimarzaH kartumArabdho-yathaitAni hastirUpasya padAni supratItAnyeva, vizeSacintAyAM tu ki hastina uta hastinyA:?, tatra kAyikI dRSTvA hastinyA iti nizcitaM, dakSiNe ca pArzve vRttisamArUDhavallIvitAmaAlUnavizIrNo hastinIkRto dRSTo na vAmapArve tato nizcikye-nUnaM vAmena cakSuSA kANeti, tathA nAnya evaMvidhaparikaropeto hastinyAmadhirUDho gantumarhati tato'vazyaM rAjakIyaM kimapi mAnuSaM yAtIti nizcitaM, tacca mAnuSaM kvacitpradeze hastinyA uttIrya zarIracintAM kRtavat, kAyikI dRSTavA rAjIti nizcitaM, vRkSAvalagnaraktavastradazAlezadarzanAt, sabhartRkA, bhUmau hastaM nivezyotthAnAkAradarzanAdgurvI, dakSiNacaraNanissahamocananivezadarzanAtprajane klyeti| vRddhastriyA: praznAnantaraM ghaTanipate caivaM vimarzaH kRtoyathaiva ghaTo yata utpannastatraiva militastathA putro'pIti / tata evamukte guruNA ca vimRzyakArI
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________________ 156 nandI-cUlikAsUtraM cakSupA sAnandamIkSitaH prazaMsitazca, dvitIyaM pratyuvAca-tava doSo yanna vimarza karoSi, na mama, vayaM hizAstrArthamAtropadeze'dhikRtA: vimarze tu yUyamiti / vimRzyakAriNo vainayikI buddhiH 1 / _ 'atthasatthe 'tti arthazAstre kalpako mantrI dRSTAnto, 'dahikuMDaga ucchukalAvao ya' iti saMvidhAnake leha'tti lipiparijJAna, gaNie 'tti gaNitaparijJAnaM, ete ca dve api vainayikyau buddhI 2-3-4 / kuve tti khAtaparijJAnakuzalenakenApyuktaM yathaitare jalamiti, tatastAvatpramANaM khAtaM paraM notpanna jalaM, tataste, khAtaparijJAnaniSNAtAya nivedayAmAsuH-notpanna jalamiti, tatastenoktaM-pArSNiprahAreNa pAnyAhata, AhatAni taiH, tataH pArNiprahArasamakAlameva samucchalitaM tatra jalaM, khAtaparijJAnakuzalasya puMso vainayikI buddhi: 5 / 'asse 'tti bahavo'zvavaNijo dvAravatI jagmuH, tatra sarve kumArA: sthUlAn bRhatazcAzvAn gRhNanti, vAsudevena punaryo ladhIyAn durbalo lakSaNasampannaH sa gRhItaH, sa ca kAryanirvAhI prabhUtAzvAvahazcaM jAtaH / vAsudevasya vainayikI buddhiH6| __ 'gaddabhe 'tti ko'pi rAjA prathamayauvanikAmadhirUDhastaruNimAnameva ramaNIyaM sarvakAryakSamaM na manyamAnastaruNAneva nijakaTake dhAritavAn, vRddhAMstu sarvAnapi niSedhayAmAsa, so'nyadA kaTakena gacchannApAntarAle'TavyAM patitapAvan, tatra ca samasto'pi janastRSA pIDyate, tataH kiMkartavyatAmUDhacetA rAjA kenApyukto-deva! na vRddhapuruSazemuSIpotamantareNAyamApatsamudrastarItuM zakyate, tato gaveSayantu devapAdAH kApi vRddhamiti, tato rAjJA sarvasminnapi kaTake paTaha udghoSitaH, tatra caikena pitRbhaktena pracchano nijapitA samAnIto vartate, tatastenoktaM-mama pitA vRddho'stIti, tato nIto rAjJaH pArve, rAjJA ca sagairavaM pRSTaH-kathaya mahApuruSa! kathaM me kaTake pAnIyaM bhaviSyati?, tenoktaM-deva! rAsabhAH svairaM mucyantAM, yatra te bhuvaM jidhranti tatra pAnIyamatipratyAsannamavagantavyaM, tathaiva kAritaM rAjJA, samutpAditaM pAnIyaM, svasthIbabhUva ca samastaM kttkmiti| sthavirasya vainayikI buddhiH,7| 'lakkhaNa'tti pArasIkaH ko'pyazvasvAmI kasyApyazvarakSakasyo kAlaniyamanaM kRtvA azvakSaNamUlyaM dvAvazvau pratipatravAn, so'pi cAzvasvAmino duhitrA samaM vartate, tataH sA tena pRSTAkAvazvau bhavyAviti?, tayoktam-amISAmazvAnAM vizvastAnAM madhye ya: pASANabhRtakutapAnAMvRkSazikharAnmuktAnAmapi zabdAmAkarNya no trasyatasto bhavyau, tena tathaivaito parIkSitau, tato vetanapradAnakAle so'bhidhatte-mahyamamukamamukaM vA'zvaM dehi, azvasvAmI prAha-sarvAnapyanyAn azvAn gRhANa, kimetAbhyAM taveti?, sa necchati, tato'zvasvAminA svabhAryAyai nyavedi, bhaNitaM cagRhajAmAtA kriyatAmeSa iti, anyathA pradhAnAvazvAveSa gRhItvA yAsyati, sA naicchat, tato'zvasvAmI prAha-lakSaNayuktenAzvenAnye'pi bahavo'zvAH sampadyante kuTumbaMca parivarddhate, lakSaNayuktau cemAvazvau, tasmAkriyatAmetaditi, tataH pratipannaM tayA, dattA tasmai svaduhitA, kRto gRhjaamaateti| azvasvAmino vainyikiibuddhi:8| _ 'gaMThi'tti pATalipure nagare muruNDo rAjA, tatra pararASTrarAjena trINi kautukanimittaM preSitAni, tadyathA-'mUDhaM sUtraM samA yaSTiralakSitadvAra: samudgako jatunA dholitaH' tAni ca maruNDena rAjJA sarveSAmapyAtmapuruSANAM darzitAni, paraM kenApi na jJAtAni, tata AkAritA: pAdaliptAcAryAH,
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________________ mUla-102 157 puSTaM rAjJA-bhagavan ! yUyaM jAnIta?, sUraya uktavanto-bADhaM, tataH sUtramuSNodake kSiptam, uSNodakasamparkAcca vilInaM madanamiti labdha: sUtrasyAntaH, yaSTirapi pAnIye kSiptA, tato gurubhAgo mUlamiti jJAtaM, samudgake'pyuSNodake kSise jatu sarvaM galitamiti dvAraM pragaTaM babhUva, tato rAjA sUrin pratyavAdIt-bhagavan! yUyamapi durvijJeyaM kimapi kautukaM kurutayena tatra preSayAmi, tataH sUribhistumbakamakesmin pradeze khaNDamekamapahAya ratnAnAM bhRtaM, tatastathA tatkhaNDaM sIvitaM yathA na kenApi lakSyate, bhaNitAzca pararASTrajakIyAH puruSA:-etadbhaktvA ito ratnAni gRhItavyAni, na zaktaM tairevaM kattuM / pAdaliptasUrINAM vainayikI buddhiH 9 / ___ 'agae'tti kvaccipure ko'pi rAjA, sa ca paracakreNa sarvato roddhamArabdhaH, tatastena rAjJA sarvANyapi pAnIyAni vinAzayitavyAnIti viSakara: sarvatra pAtitaH, tataH ko'pi kiyadviSamAnayati, tatraiko vaidyo yavamAnaM viSamAnIya rAjJaH samapitavAn-deva ! guhANa vipamiti, rAjA ca stokukaM viSaM dRSTvA cukopa tasmai, vedyo AnAyyatAM ko'pi jIrNo hastI, AnAyito rAjJA hastI, tato vaidyena tasya hastina: pucchadeze vAlakamekamutpATya tadIrayandhe viSaM saJcAritaM, viSaM ca prasaramAdadAnaM yatra yatra prasarati tattatsarvaM vipannaM kurvat dRzyate, vaidyazca rAjAnamabhidhatte-deva! sarvo'pyeSa hastI viSamayo jAtaH, yo'pyenaM bhakSayati so'pi viSamayo bhavati, evametadviSaM. sahasravedhi, tato rAjA hastihAnidranacetAsaMpratyuvAca-asti ko'pi hastinaH pratikAravidhiH?, so'vAdIt-vADhamasti, tatastasminneva vAlarandhre'madaH pradattaH, tataH sarvo'pi jhaTityeva prazAnto viSavikAraH, praguNIbabhUva hastI, tutoSa rAjA tasmai vaidyaay| vaidyasya vainayikI buddhiH 10 / 'rahie gaNiyA ya'tti sthUlabhadrakathAnake rathikasya yat sahakAraphalalumbitroTanaM yacca gaNikAyAH sarSaparAzerupari narttanaM te dve api vainayikIbuddhiphale 11-12 / mU.(103) sIA sADI dohaM ca taNaM avasavvayaM ca kuMcassa 13 / nivvodae a 14 goNe ghoDagapaDaNaM ta rukkhao 15 / / vR. sIye 'tyAdi, kvacitpure ko'pi rAjA, tatputrAH kenApyAcAryeNa zikSayitumArabdhA, te ca tasmai AcAryaya prabhUtaM dravyaM dattavantaH, rAjA ca dravyalobhI taM mArayitumicchati, taizca putraiH kathaJci-detajjJAtvA cintitam-asmAkameSa vidyAdAyI paramArthapitA, tataH kathamapyenamApado nistArAyAmaH, tato yadA bhojanAya samAgataH snAnazATikAM yAcate tadA te kumArAH zuSkamapi zATI vadanti-"aho sIyA sADI" dvArasammukhaM ca tRNaM kRtvA vadanti-aho dIrgha tRNaM, pUrvaM ca krauJcakena sadaiva pradakSiNIkriyate, samprati tu sa tasyApasavyaM bhramitaH, tata AcAryeNa jJAtaM-sarva mamavirakta, kevalamete kumAra mama bhaktivazAt jJApayanti, tato yathAnalakSyate tathA palAyayAmAsa, kumArANAmAcAryasya ca vainayikI buddhiH 131 ___ 'nivvodaeNaM 'ti kA'pi vaNigbhAryAciraM proSite bhartaridAsyA nijasadbhAvaM nivedayatiAnaya kamapi puruSamati, tatastavA samAnIto, nakhaprakSAlanAdikaM ca sarvaM tasya kAritaM, rAtrau ca tau dvAvapisambhogAya dvitIyabhUmikAmArUDhau, meghazca vRSTiM kartumArabdhavAn, tatastena tRSA pIDitena puruSeNa nIvrodakaM pItaM tadapi ca tvagviSabhujaGgasaMspRSTamiti tatpAnena paJcatvamupagataH, tatastayA vaNigbhAryayA nizApazcimayAma eva zUnyadevakulikAyAM mocitaH, prabhAte cadRSTo dANDapAzikaiH,
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________________ 158 - nandI-cUlikAsUtraM paribhAvitaM sadyaH tattasya nakhAdikarma, tata: pRSTAH sarve'pi nApitA:-kenedaM bhoH kRtamasya nakhAdikaM kamrmeti?, tata ekena nApitenoktaM-mayA kRtamamukAbhidhavaNigbhAryAdAsaceTyadezena, tataH sA paSTA-sApi ca pUrvaM na kathitavatI, tato hanyamAnA yathAvasthitaM kathayAmAsa / dANDApAzikAnAM vainayiko buddhiH 141 _ 'goNe dhoDagapaDaNaMca rukkhAo'ko'pyakRtapuNyo yadyatkaroti tatsarvamApade prabhavati, tato'nyadA mitraM balIvau yAcitvA halaM vAhayati, anyadAca vikAlavelAyAM tAvAnIyA vATake kSiptau, saca vayasyo bhojanaMkurvatrAste, tataH sa tasya pArzve na gataH kevalaM tenApi tau dRSTyA'valokitAviti sa svagRhaM gataH, tau ca balIvau vATakAnniHsRtyAnyatra gatau, tato'pyapahatau taskaraiH, sa ca balIvaIsvAmI tamakRtapuNyaM varAkaM balivI yAcate, sa ca dAtuM na zaknoti, tato nIyate tena rAjakulaM, pathi ca gacchatasyasya ko'pyazvArUDhaH puruSaH sammukhamAgacchati, sa cAzvena pAtitaH azvazca palAyamAno vartate, tatastenoktam-AhanyamatAmeSa daNDenAzca iti, tena cAkRtapuNyena so'zvo marmaNyAhataH, tato mRtyumupAgamat, tatastenApi puruSeNa sa varAko gRhItaH, teca yAvanagaramAyAtAstAvatkaraNamutthitamitikRtvA te nagarabahiSpradeze evoSitAH, . tatra ca bahavo naTAH suptA vartante, sa cAkRtapuNyo'cintayat-yathA nAsmAdApatsamudrAn me nistAro'stIti vRkSe galapAzenAtmAnaM baddhA mriyeyeti tena tathaiva karttamArabdhaM, paraMjIrNadaNDivastrakhaNDena gale pAMzo baddhaH, tacca daNDIvastrakhaNDamatidurbalamiti truTitaM, tataH savarAMko'dhastAtsuptanaTamahaprAtaH sarve'pi rAjakulaM, kathitaH sarvairapisva: sva: vyatikaraH, tataH kumArAmAtyena savarAka: pRSTaH so'pidInavadano'vAdId-deva! yadete bruvate tatsarvaM satyamapi, tataH tasyopari saJjAtakRpa: kumArAmAtyo'vAdIt-eSa balIvardI tubhyaM dAsyati, tava punarakSiNI utpATayiSyati, eSa hi tadaivAnRNo babhUva yadA tvayA cakSuAbhavalokitau balivauM, yadi punastvayA cakSurtyA nAvalokitau balIvadau syAtAM tadaiSo'pisvagRhaMna yAyAt, nahiyo yasmai yasya samarpaNAyAgataH sa tasyAnivedane samarpaNIyamevameva muktvA svagRhaM yAti, tathA dvitIyo'zvasvAmI zabditaH, eSo'zvaM tubhyaM dAsyati, tava punareSa jihvAM chetsyati, yadA hi tvadIyajihvayoktam-evamazvaM daNDena tADayeti tadA'nena daNDenAhato'zvo, nAnyadA, tata eSadaNDenA''hantA daNDayante tavana punajihveti ko'yaM nItipatha:?, tathA naTAn pratyAha-asya pArzve na kimapyasti tataH kiM dApayAma: ?, etAvatpunaH kArayAmaH eSo'dhastAt sthAsyati, tvadIyaH punaH ko'pi pradhAno yathaiSa vRkSe galapAzenAtmAnaM baddhvA muktavAna tathA''tmAnaM muJcatviti, tataH sarvairapi muktaH / kumArAmAtyasya vainayikI buddhiH 15 / uktA vainayikI buddhiH karmajAyA buddherlakSaNamAhamU.(104) uvaogadivasArA kmmpsNgpridholnnvisaalaa| sAhukAraphalavaI kammasamutthA havai buddhi| mU.(105)heraNNie 1 karisae 2 kolia 3 Dove a4 mutti 5 ghaya 6 pavae 7 / tunAe 8 vaDaiya 9 pUyai 10 dhaDa 11 cittakAre a12|| vR. uvaoge'tyAdi, upayojanamupayogo-vivakSitakarmANi manaso'bhinivezaH sAra:-tasyaiva vivakSitaH paramArthaH, upayogena dRSTaH sAro yayAsA upayogadRSTasArA, abhinivezopalabdhakarmaparamArthA
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________________ mUlaM-105 ityarthaH, tathA karmaNi prasaGga:-abhyAsaH paridholanaM-vicArastAbhyAM vizAlA-vistAramupagatA karmaprasaGgaparidholanavizAlA, tathA sAdhukRtaM-suSTukRtamiti vidvadbhiH prazaMsA sAdhukAra: tena yuktaM phalaM sAdhukAraphalaM tadvatI, sAdhukArapurassaraM vetanAdilAbharUpaM tasyAH phalamityarthaH, sA tathA karmasamutthA buddhirbhvti| ___ asyA apivineyajanAnugrahArthamudAharaNaiH svarUpaM darzayati-'heraNNie' ityAdau SaSTyarthe saptamI, tato'yamoM-hareNyake hairaNyakasya karmajA buddhiH, evaM sarvatrApi yojanA kAyA, hairaNyako hi svavijJAnaprakarSaprApto'ndhakAre'pi hastasparzavizeSaNa rUpakaM yathAvasthitaM priiksste| _ 'karisaga'tti atrodAharaNaM-ko'pi taskaro rAtrau vaNijo gRhe padmAkAraM khAtaM khAtavAn, tataH prAtaralakSitastasminneva gRhe samAgatya janebhya: prazusAmAkarNayati, tatraikaH karSako'bravItkiM nAma zikSitasya duSkaratvaM?, yadyena sadevAbhyastaM karma sa tatprakarSaprAptaM karoti, nAtra vismayaH, tataH sa taskara etadvAkyamamarSavaizvAnarasandhukSaNasamamAkarNya jajvAla kopena, tataH pRSTavAn kamapi puruSaM-ko'paM kasya vA satka iti?, jJAtvA ca tamanyadA kSurikAmAkRSya gataH kSetre tasya pArzve, re! mArayAmi tvAM samprati, tenoktaM--kimiti?, so'bravIt-tvayA tadAnIM na mama khAtaM prazaMsitamitikRtvA, so'bravIt-satyametat, yo yasmin karmaNi sadaivAbhyAsapara: satadviSaye prakarSavAn bhavati, tatrAhameva dRSTAntaH, tathAhiamUn mudgAn hastagatAn yadi bhaNasi tahi sarvAnapyadhomukhAn pAyatAmi yadvA UrdhvamukhAn athavA pArzvasthitAniti, tataH so'dhikataraM vismitacetAH prAha-pAtaya sarvAnapyadhomukhAniti, vistArito bhUmau paTaH, pAtitAH sarve'pyadhomukhA mudgAH, jAto mahAn vismazcaurasya, prazaMsitaM bhUyo bhUyastasya kauzalamaho vijJAnamaho vijJAnamiti, vadati coro-yadi nAdhomukhAH pAtitA abhaviSyan tato niyamAt tvAmahamamArAyiSyamiti / karSakasya caurasya ca karmajA buddhiH| 'koliya'tti kaulikastantuvAyaH, sa muSTayA tantUnAdAya jAnAti-etAvadbhiH kaNDakaiH paTo bhvissyti| 'Doe'tti darvI varddhakirjAnAti-etAvadatra maasytiiti| 'mutti'tti maNikAro mauktikamAkAze prakSipya zUkaravAlaM tathA dhArayati yathA patito mauktisya randhre sa prvishtiiti| _ 'ghaya'tti dhRtavikrayo svavijJAnaprakarSaprAso yadi rocate tarhi zakaTe sthito'dhastAt kuNDikAnAle'pi dhRtaM prakSipati / 'pavaya'tti plavakaH, sa cAkAzasthitAni karaNAni kroti| "tuNNAgati sIvanakarmakartA, sacasvavijJAnaprakarSaprAptastathA sIvati yathA prAyo yatkenApi nalakSyate / 'vaDDai'tivarddhakiH, sa casvavijJAnaprakarSaprApto'mitvApi devakularathAdInAM pramANaM jaanaati| 'pUyaitti ApUpikaH, sa cAmitvApyapUpAnAM dalasya mAnaM jAnAti / 'dhaDatti ghaTakAra: svavijJAnaprakarSaprAptaH prathamata eva pramANayuktAM mRdaM gRhnnaati| 'cittakAre'tti citrakAraH, sa ca rUpakabhUmikAmamitvA'pi rUpakapramANaM jAnAti tAvanmAtraM
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________________ 160 vA varNaM kuJcikAyAM gRhNAti yAvanmAtreNa prayojanamiti / uktA karmajA buddhiH samprati pAriNAmikyA lakSaNamAhamU. ( 106 ) anumAnaheudidvaMtasAhiA vayavivAgapariNAmA / hianisse asaphalavaI buddhI pariNAmiA nAma // vR. 'aNumANe 'tyAdi, liGgAlliGgini jJAnamanumAnaM tacca svArthAnumAnamiha dRSTavyaM, anyathA hetugrahaNasya nairarthakyApatteH, anumAnapratipAdakaM vaco hetu:, parArthAnumAnamityarthaH, athavA jJApakamanumAnaM, kArakaM hetu:, dRSTAntaH pratItaH, AhaanumAnagrahaNena dRSTAntasya gatatvAdalamasyopanyAsena, ucyate, anumAnasya kacidRSTAntamantareNAnyathAnupapattigrAhakapramANabalena pravRtteH, yathA sAtmakaM jIvaccharIraM, prANAdimattvAnyathAnupapatteH, na ca dRSTAnto'numAnasyAGgaM yata uktam- "anyathA'nupapannatvaM, yatra tatra trayeNa kim ? " tataH pRthag dRSTAntasyopAdAnaM, tatra sAdhyasyopamA bhUto dRSTAntaH, tathA coktam- " yaH sAdhyasyopamAbhUtaH, (sa) dRSTAnta iti kathyate / " anumAnahetudRSTAntaiH sAdhyamarthaM sAdhayatIti anumAnahetudRSTAntasAdhikA, tathA kAlakRto dehAvasthAvizeSo vayastadvipAke pariNAmaH -puSTatA yasyAH sA vayovipAkapariNAmA, tathA hitamabhyudayo niHzreyasaM-mokSastAbhyAM phalavatI te dve api tasyAH phale ityarthaH, buddhiH pariNAmikI nAma / nandI - cUlikAsUtraM asyA api ziSyagaNahitAyodAharaNaiH svarUpaM prakaTayati- 'abhaye' ityAdigAthAtrayaM, asyArthaH kathAnakebhyo 'vaseyaH, tAni ca kathAnakAni prAyo 'tIva gurUNi prasiddhAni ca tato granthAntarebhyo'vaseyAni, iha tvakSarayojanAmAtrameva kevalaM kariSyate / mU. (107 ) abhae 1 siTTi 2 kumAre 3 devI 4 udiodae havai rAyA5 / sAhU ya naMdisene 6 dhanadatte 7 sAvaga 8 amacce 9 // - vR. tatra abhaya tti abhayakumArasya yaccaNDapradyotAdvaracatuSTayamArgaNaM yaccaNDapradyotaM baddhvA nagaramadhyenAraTantaM nItavAnityAdi sA pariNAmakI buddhiH / 4 'seTTi 'ti kASThazreSTI, tasya yatsvabhAryAduzcaritamavalokasya pravrajyApratipattikaraNaM, yacca putre rAjyamanuzAsati varSAcaturmAsakAnantaraM vihArakramaM kurvataH putrasamakSaM dhigjAtIyairupasthApitAyA dvyakSarikAyA ApannasattvAyAstvadIyo'yaM garbhastvaM ca grAmAntaraM prati calitaH tataH kathamahaM bhaviSyA-mIti vadantyAH pravacanApayazonivAraNAya yadi madIyo garbhastato yonervinirgacchatu no cedudaraM bhittvA vinirgacchatviti yat zApapradAnaM, sA pariNAmikI buddhiH / 'kumAre 'ti modakapriyasya kumArasya prathame vayasi varttamAnasya kadAcidguNanyAM gatasya pramAdAdibhiH saha yathecchaM modakAn bhakSitavato' jIrNarogaprAdurbhAvAdatipUtigandhi vAtakAyamutsujato yA udgatA cintA, yathA aho ! tAdRzAnyapi manoharANi kaNikAdIni dravyANi zarIrasamparka vazAtpUtigandhAni jAtAni tasmAd dhigidamazuci zarIraM, dhigmoho, yadetasyApi zarIrasya kRte jantuH pAyAnyArabhate, ityAdirUpA sA pAriNAmikI buddhiH, tata UrdhvaM tasya zubhazubhatarAdhyavasAya bhAvato'ntamuhUrtena kevalajJAnotpattiH / 'devi 'tti devyAH puSpavatyabhidhAnAyAH pravrajyAM paripAlya devatvenotpannAyA yatpuSpacUlA
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________________ mUlaM - 107 161 bhidhAnAyAH svaputryAH svapnaM narakadevaloka pragaTanena prabodhakaraNaM sA pAriNAmikI buddhiH / 'udiodae 'ti uditodayasya rAjJaH zrIkAntApateH purimatAlapure rAjyamanuzAsataH zrIkAntAnimittaM vAgArasIvAstavyena dharmarucinA rAjJA sarvabalena samAgatya niruddhasya prabhUtajanaparikSayabhayena yadvaizravaNamupavAsaM kRtvA samAhUya sanagarasyAtmano'nyatra saMkrAmaNaM sA pAriNAmikI budaddhadhiH / 'sAhUya naMdiseNa 'ttisAdhoH zreNikaputrasya nandiSeNasya svaziSyasya vratamujjhitukAmasya sthirIkaraNAya bhagavaddharddhamAnasvAmivandananimittaM calitamuktAbharaNazvetAmbaraparidhAnarUparAmaNIyakavinirjatAmarasundarIkasvAntaH puradarzanaM kRtaM sA pariNAmikI buddhiH, sa hinandiSeNasya tAdRzamantaH puraM nandipeNaparityaktaM dRSTavA dRDhataraM saMyame sthirIbabhUva / 'dhRNadatte 'ti dhanadattasya susamAyA nijaputryAH cilAtIputreNa mAritAyAH kAlamupekSya yatpalalabhakSaNaM sA pAriNAmikI buddhiH / 'sAvagI 'ti ko'pi zrAvakaH pratyAkhyAtaparastrIsambhogaH kadAcitrijajAyAsakhImavalokasya tatrAtIvAdhyupapannaH, taM ca tAdRzaM dRSTvA tadbhAryA'cintayat-nUnameSa yadi kathamapyetasminnadhyavasAye vartamAno mriyate tahIM narakagati tiryaggatiM vA yati tasmAtkakaroti kaJcidupAyamiti, tataM evaM cintayitvA svapatimabhANitmA tvamAturIbhUH, ahaM te tAM vikAla velAyAM sampAdayiSyAmi tena pratipannaM, tato vikAlavelAyAmIpadandhakAre jagati prasarati svasakhyA vastrAbharaNAni paridhAya sA svasakhIrUpeNa rahasi tamupAsRpat, saca seyaM madbhAryAsakhItvagamya tAM paribhuktavAn, paribhoge kRte cApagatakAmAdhyavasAyo 'smaracca prAggRhItaM vrataM, tato vratabhaGgo me samudapAdIti khedaM karttuM pravRttaH, tatastadbhAryA tasmai yathAvasthitaM nivedayAmAsa, tato manAk svasthIbabhUva, gurupAdamUlaM ca gatvA duSTamanaH saGkalpanimittavratabhaGgavizuddhyarthaM prAyazcittaM pratipannavAn zrAvikAyAH pAriNAmikI buddhiH / 'amacce 'si varadhanuH pituramAtyasya brahmadattakumAravinirgamanAya yata suraGgAkhAnanaM, sA pAriNAmikI buddhiH / 'khamae 'tti kSapakasya kopavezana mRtvA sarppatvenotpannasya tato'pi mRtvA jAtarAjaputrasya pravrajyApratipattau cutaraH kSapakAn paryupAsInasya yadbhojanavelAyAM taiH kSapakaiH pAtre niSThayUtanikSepe'pi kSamAkaraNamAtmanindanaM kSapakaguNaprazasA sA pAriNAmikI buddhiH / mU. ( 108 ) amaccaputte 11 cANakke 12 ceva thUlabhadde a 13 / nAsika suMdaraniMde 14 vaire 15. pariNAmabuddhIe / vR. 'amaccaputte 'ti amAtyaputrasya varadhanurnAnmo brahmadattakumAraviSaye dIrghapRSThasvarUpajJApanAdiSu teSu 2 prayojaneSu pAriNAmikI buddhiH / 'cANakke 'ti cANakyasya candraguptasya rAjyamanuzAsato bhANDAgAre niSThite sati yadeka divasa jAtA zvAdiyAcanaM sA pAriNAmikI buddhiH / 'thUlabhadde 'tti sthUlabhadrasvAminaH pitari mArite nandenAmAtyapadaparipAlanAya prArthyamAnasyApi yatpravrajyApratipattikaraNaM sA pAriNAmikI buddhiH / 30/11
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________________ nandI - cUlikAsUtraM 'nAsikasuMdarinaMde 'tti nAsikyapure sundarI bhartRnandasya bhrAtrA sAdhunA yanmeruzirasi nayanaM yacca devamaithunakaM darzitaM sA pAriNAmikI buddhiH / vaira 'tti vajrasvAmino bAlabhAve' varttamAnasya mAtaramavagaNayya saGghabahumAnakaraNaM sA pAriNAmikI buddhiH / mU. ( 109 ) calaNAhaNa 16 AmaMDe 17 maNI a 18 saMppe a 19 khaggi 20 thUbhide 21 / pariNAmiyabuddhIe evamAI udAharaNa || 162 - vR. 'calaNAhaNa 'tti ko'pi rAjA taruNairvyudragrAhyate- - yathA deva! taruNA eva pArzve dhriyantAM, kiM sthaviraiH valipalitavizobhitarIraiH ?, tato rAjA tAn prati parIkSAnimittaM brUte - yo mAM zirasi pAdena tADayati tasya ko daNDa iti ?, te prAhuH - tilakamAtrANi khaNDAni sa vikRtya mAryate iti, tataH sthAvirAn papraccha - te'vocatta deva ! paribhAvya kathayAmaH, tatastairekAnte gatvA cintitaMko nAma hRdayavallabhAM devImatiracyAnyo devaM zirasi tADayitumISTe, hRdayavallabhA ca vizeSataH sanmAnanIti, tataste samAgatya rAjAnaM vijJapayAmAsuH - deva! sa vizeSataH satkAraNIya iti, tatto rAjA paritoSamupAgatastAn prazaMsativAn ko nAma vRddhAn vihAyAnya evaMvidhabuddhibhAg bhavati, tataH sadaiva sthavirAn pArzve dhArayAmAsa na taruNAniti / rAjJaH sthavirANAM ca pAriNAmikI buddhiH / 'AmaMDe 'tti kRtrimamAlakamiti, kaThinatvAdakAlatvAcca kenApi yathAvasthitaM jJAtaM tasya pAriNAmikI buddhiH / 'mANi 'tti ko'pi sarvyo vRkSamAruhya sadaiva pakSiNAmaNDAni bhakSayati, anyadA ca sa vRkSasthito nipatitaH, maNizca tasya tatraiva kacit pradeze sthitaH, tasya ca vRkSasyAdhastAn kUpo'sti, uparisthitamaNiprabhAvicchuritaM ca sakalamapi kUpodakaM raktIbhUtamupalakSyate, kUpAdAkRSTaM ca svAbhAvikaM dRzyate, etacca bAlakena kenApi nijapituH sthaviraya niveditaM, so'pi tatra samAgatya samyakparibhAvya maNi gRhItavAn, tasya pAriNAmikI buddhiH / ' sappe 'tti sarpasya caNDakauzikasya bhagavantaM prati yA cintA'bhUta - IdRgayaM mahAtmetyAdikA sA pAriNAmikI buddhiH / 'khagga 'tti ko'pi zrAvaka : prathamayauvanamadamohitamanA dharmakRtvA paJcatvamupAgataH khaGgaH samutpannaH, yasya gacchato dvayorapi pArzvayozcarmANi lambante sa jIvavizeSa: khaGgaH, sa cATavyAM catuSpathe janaM mArayitvA khAdati, anyadA ca tena pathA gacchataH sAdhUn dRSTvAn, sa cAkramituM na zaknoti, tatastasya jAtismaraNaM bhaktapratyAkhyAnaM devalokagamanaM, tasya pAriNAmikI buddhiH / 'dhUma' (bhiMde) tti vizAlAyAM purikUlavAlakena vizAlAbhaGgAya yanmunisuvratasvAmipAdukAstUpotkhAtanaM sA tasya pAriNAmikI buddhiH / pAriNAmikyA buddherevamAdInyudAharaNAni / se taM asuanissiyaM // bhU. ( 110 ) vR. 'settamityAdi, tadetadazrutanizritaM / mU. (111 ) se kiM taM suanissiaM ?, 2 cauvvihaM patrattaM, taMjahA - uggaha 1 IhA 2 avAo 3 dhAraNA 4 vR. 'se kiM tamityAdi, atha kiM tacchrutanizritaM matijJAnaM ?, gururAha - zrutanizritaM matijJAnaM caturvidhaM prajJaptaM, tadyathA - avagrahaIhA apAyo dhAraNA ca tatra avagrahaNamavagrahaH - anirdezyasAmAnyamAtrarUpArthagrahaNamityarthaH, yadAha cUrNikRt -"sAmAnyassa rUvAdivisesaNarahiyassa aniddesassa
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________________ mUlaM - 111 avaggahaNamavaggaha" iti / 163 tathA IhanamIhA, sadbhUtArthaparyAlocanarUpA ceSTA ityarthaH kimuktaM bhavati- avagrahAduttarakAlamavAyAtpUrvaM sadbhUtArthavizeSopAdAnAbhimukho'dbhUtArthavizeSaparityAgAbhimukha:- prAyo'tra madhuratvAdayaH zaGkhAdizabdadharmmA dRzyante na kharakarkazaniSThuratAdayaH zArGgadizabdadharmmA ityevaMrUpo mativizeSa IhA, Aha ca bhASyakRt bhUyo bhUyaH- "visesAdAnaccAyAbhimuhamIhA" tathA tasyaivAvagRhItasyehitasyArthasya nirNayarUpo'dhvayasAyo'vAyaH zAGkha evAyaM zArGga evA (va vA)yamityAdirUpo'vadhAraNAtmakaH pratyayo 'vAya ityarthaH, tasyaivArthasya nirNItasya dharaNaM dhAraNA, sAca tridhA - avicyutirvAsanA smRtizca tatra tadupayogAdavicyavanamavicyutiH, sA cAntarmuhUrtapramANA tatastayA''hito yaH saMskAraH sa vAsanA, sA ca saGkhyeyamasaGkhyeyaM vA kAlaM yAvadbhavati, tataH kAlAntare kutazcittAdRzArthadarzanAdikakAraNAt saMskArasya prabodhe yajjJAnamudayate tadevedaM yat mayA prAgupalabdhamityAdirUpaM sA smRtiH, uktaM ca "tadanaMtaraM tadatthAviccavaNaM jo u vAsanAjogo / kAlaMtareNa jaM puna anusaraNaM dhAraNA sA u||" etAzcAvicyutivAsanAsmRtayo dhAraNAlakSaNasAmAnyanvarthayogAddhAraNAzabdavAcyAH // mU. (112 ) se kiM taM uggahe ?, uggahe duvihe patratte, taMjahA- atthuggahe a vaMjaNuggahe a / vR. 'se kiM tamityAdi, atha ko'yamavagrahaH ?, sUrirAha - avagraho dvividhaH prajJaptaH, tadyathAarthAvagrahazca vyaJjanAvagrahazca tatra arthyate ityarthaH arthasyAvagrahaNaM arthAvagrahaH sakalarUpAdivizeSanirapekSAnirddezyasAmAnyamAtrarUpArthagrahaNamekasAmayikamityarthaH / tathA vyajyate anenArthaH pradIpeneva ghaTa iti vyaJjanaM, taccopakaraNendriyasya zrotrAdeH zabdAdipariNatadravyANAM ca parasparaM sambandhaH, sambandhe hi sati so'rthaH zabdAdirUpaH zrotrAdIndriyeNa vyaJjayituM zakyate, nAnyathA, tataH sambandho vyaJjanaM ca, tathA cAha bhASyakRt "vaMjijjai jena'ttho ghaDovva dIvena vaMjaNaM taM ca / uvagaraNidiyasaddAipariNayaddavvasaMbaMdho // " vyaJjanena-sambandhenAvagrahaNaM sambadhyamAnasya zabdAdirUpasyArthasyAvyaktarUpaH paricchedo vyaJjanAvagrahaH, athavA vyajyante iti vyaJjanAni, 'kRdbahula' miti vacanAtae karmaNyanad, vyaJjanAnAM zabdAdirUpatayA pariNatAnAM dravyANAmupakaraNendriyasamprAptAnAmavagrahaH - avyaktarUpaH paricchedo vyaJjanAvagrahaH, vyajyate'nenArthaH pradIpeneva ghaTaiti vyaJjanaM-upakaraNendriyaM tena svasambaddhasyArthasya-zabdAderavagrahaNam-avyaktarUpaH paricchedo vyaJjanAvagrahaH, iyamatra bhAvanA - upakaraNendriyazabdAdipariNatadravyasambandhe prathamasamayAdArabhyArthAvagrahAt prAk yA suptamattamUcchitAdipuruSANAmiva zabdAdidravyasambandhamAtraviSayA kAcidavyaktA jJAnamAtrA sA vyaJjanAvagrahaH, cAntarmuhUrttapramANa: / atrAha - nanu vyaJjanAvagrahavelAyAM na kimapi saMvedanaM saMvedyate, tatkathamasau jJAnarUpI gIyate ?, ucyate, avyaktatvAnnA saMvedyate, tato na kazciddoSa:, tathAhi yadi prathamasamaye'pi zabdAdipariNatadravyairupakaraNendriyasya sampRktau kAcidapi na jJAnamAtrA bhavet tato dvitIye'pi samaye na bhavet, - sa
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________________ 164 nandI - cUlikAsUtraM vizeSAbhAvAt, jJavaM yAvaccaramasamaye'pi, atha ca caramasamaye jJAnamarthAvagraharUpaM jAyamAnamupalabhyate tata: prAgapi kApi kiyatI jJAnamAtrA draSTavyA, atha manyethAH - mA bhUtprathamasamayAdiSu zabdAdipariNatadravyasambandhe'pi kAcidapi jJAnamAtrA, zabdAdipariNatadravyANAM teSu samayeSu stokatvAt, caramasamaye tu bhaviSyati, zabdAdirUpapariNatadravyasamUhasya tadAnIM bhUyaso bhAvAt, tadayuktaM yato yadi prathamasamayAdiSu zabdAdidravyANAM stokatvAt sampRktAvavyaktA'pi kAcidapi jJAnamAtrA na samullaset tarhi prabhUtasamudAyasamparke'pi na bhavet, na khalu sikatAkaNeSu pratyekamasati tailaleze samudAye'pi tailaM samudbhavadupalabhyate, asti ca caramasamaye prabhUtazabdAdidravyasmapRktau jJAnaM tataH prAktaneSvapi samayeSu stokastokatarairapi zabdAdipariNatadravyaiH sambandhe kAcidavyaktA jJAnamAtrA'bhyupagantavyA, anyathA caramasamaye'pi jJAnAnupapatte:, tatha coktaM "jaM savvahA na vIsuM savvesuvi taM na reNutellaM / patteyamanicchaMto kahamicchasi samudaye nANaM ? / / " tataH sthitametat-vyaJjanAvagraho jJAnarUpaH, kevalaM teSu jJAnamavyaktameva boddhavyaM / cazabdau svagatAnekabhedasUcakau, te ca svagatA aneka bhedA agre svayameva sUtrakRtA varNayiSyante, AhaprathamaM vyaJjanAvagraho bhavati tato'rthAvagrahaH tataH kasmAdiha prathamamarthAvagraha upanyastaH ?, ucyate, spaSTatayopalabhyamAnatvAt, tathAhi - arthAvagrahaH spaSTarUpatayA sarvairapi jantubhiH saMvedyate, zIghrataragamanAdau sakRtsatvaramupalambhe mayA kiJcid dRSTaM paraM na paribhAvitaM samyagiti vyavahAradarzanAt, api ca- arthAvagrahaH sarvendriyamanobhAvI vyaJjanAvagrahastu neti prathamamarthAvagraha uktaH, , samprati tu vyaJjanAvagrahAdUrdhvamarthAvagraha iti kramamAzritya prathamaM vyaJjanAvagrahasvarUpaM pratipipAdayiSuH ziSyaH praznaM kArayati mU. ( 113 ) se kiM taM vaMjaNuggahe ?, vaMjaNuggahe cauvvihe pannatte, taMjahA- soiMdiavaMjaNuggahe ghANidiyavaMjaNuggahe jibbhidiyavaMjaNuggahe phaasiNdiavNjnnugghe| se taM vNjnnugghe| vR. ' se ki tami' tyAdi, atha ko'yaM vyaJjanAvagrahaH ?, AcArya Aha-vyaJjanAvagrahazcaturvidhaH prajJaptaH, tadyathA - ' zrotrendriyavyaJjanAvagraha' ityAdi, atrAha - satsu paJcasvindriyeSu SaSThe ca manasi kasmAdayaM caturvidho vyAvarNyate ?, ucyate, ihavyaJjanamupakaraNendriyasya zabdAdidravyANAM ca parasparaM sambandha ucyate, sambandhazcaturNAmeva zrotrendriyAdInAM, nanayanamanasoH, tayoraprApyakAritvAt, Aha kathamaprApyakAritvaM tayoravasIyate ?, ucyate, viSayakRtAnugrahopaghAtAbhAvAt, tathAhi - yadi prAptamarthaM cakSurmano vA gRhNIyAt tarhi sparzanendriyaM strakcandanAdikaM aGgArAdikaM ca prAptamarthaM paricchindattatkRtAnugrahopaghAta bhAg bhavati tathA cakSurmanasI api bhavetAM, vizeSAbhAvAt, naca bhavataH tasmAdaprApyakAriNI te, nanu dRzyete eva cakSuSo'pi viSayakRtAvanugrahopadhAtau tathAhighanapaTalavinirmukte nabhasi sarvato nibiDajaraThimopetaM karaprasaramabhisarpayantamaMzumAlinabhanavaratamavalokamAnasya bhavati cakSuSo vidhAtaH, zazAGkakarakadambakaM yadivA taraGgamAlopazobhitaM jalaM tarumaiNDalaM ca zADvalaM nirantaraM nirIkSamANasya cAnugrahaH, tadetadaparibhAvita bhASitaM yato na brUmaH - sarvathA viSayakRtAnugrahopaghAtau na bhavataH, kintvetAvadeva vadAmo yadA viSayaM viSayatayA cakSuravalambate tadA tatkRtAvanugrahopadhAtau tasya na bhavata iti
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________________ mUlaM-113 165 tadaprApyakAri, zeSakAlaM tu prAptenopaghAtakenopaghAto bhaviSyati anugrAhakeNa cAnugrahaH, tatrAMzumAlino razmayaH sarvatrApi prasaramupadadAnA yadAuMzumAlinaH sammukhamIkSate tadA te cakSurdezamapi prApnuvanti, tatazcakSuHsamprAptAste sparzanendriyamiva cakSurupaghnanti, zItAMzurazmayazca svabhAvata eva zotalatvAdanugrAhakAstataste cakSuHsamprAptAH santaste sparzanendriyamiva cakSuranugRhNanti, dadaGgamAlAsaMkulajalAvalokane ca calakaNasampRktasamIrAvayavasaMsparzato'nugraho bhavati, zADvalatarumaNDalAvalokane'pizADvatarucchAyAsamparkazItIbhUtasamIraNasaMsparzAt, zeSakAlaM tujalAvalokane'nugrahAbhimAna upadhAtAbhAvAdavaseyaH, bhavati copadhAtAbhAve'nugrahAbhimAno yathA'tisUkSmAkSaranirIkSaNAdvinRitya yathAsukhaM nIlIraktavastrAdyavalokane, itthaM caitadaGgIkarttavyaM, anyathA samAne samparke yathA sUryamIkSamANasya sUryeNopaghAto bhavati tathA hutavahajalazUlAdyAlokane dAhakledapATanAdeyo'pi kasmAna bhavantIti?, apica-yadi cakSuH prApyakAri tahi svadezagatarajomalAJjanazilAkAdikaM kiM na pazyati?, tasmAdaprApyakAryeva ckssuH| nanu yadi cakSuraprApyakAri tahiM manovatkasmAdavizeSeNa sarvAnapi dUravyavahitAdInAn na gRhNAti, yadi hi prApta paricchindyAttarhi yadevAnAvRtamadUradezaM vA tadeva gRhNIyAt nAvRtaM dUradezaM vA, tatra cakSurazmInAMgamanAsambhavaH samparkAbhAvAt, tato yujyate cakSuSo grahaNAgrahaNe, nAnyathA, tathA coktam-prAptayakAri cakSuH, upalabdhyanupalabdhyoranAvaraNetarAprekSaNAt adUretarAprekSaNAcca, yadi hi cakSuraprApyakArit bhavettadA''varaNabhAvAdanupalabdhiH anyathopalabdhiriti na syAt, na hi tadAvaraNamupaghAtakakaraNasamarthaM, prApyakAritve tu mUrtadravyapratighAtAvadupapattimAn vyAghAto'tidUre ca gamanAbhAvAditi, prayogazcAtra-na cakSuSo viSayaparimANaM, aprApyakAritvAt, manovat, tadetadayuktataraM, dRSTAntasya sAdhyavikalatvAt, na khalumano'pyazeSAn viSayAn gRhmati, tasyApi sUkSmevAgamagamyAdiSvartheSu mohadarzanAt, tasmAd yathA mano'prApyakAryapi svAvaraNakSayopazamasApekSatvAt niyatavipayaM tathA cakSurapi svAvaraNakSayopazamasApekSatvAdaprApyakAryapi yogyadezAvasthitaniyataviSayamiti navyavahitAnAmupalambhaprasaGgo nApi duurdeshsthitaanaamiti| __ api ca dRSTamaprApyakAritve'pi tathAsvabhAvavizeSAdyogyadezApekSaNaM, yathA'yaskAntasya, na khalvayaskAnto'yaso'prApyakarpaNe pravartamAnaH sarvasyApyayaso jagadvartina AkarSako bhavati, kintu pratiniyatasyaiva, (yattu) zaGkarasvAmI prAha-"ayaskAnto'pi prApyakArI, ayaskAntacchAyANubhiH sahasamAkRSyamANavastunaH sambandhabhAvAt, kevalaM te chAyANava: sUkSmatvAnopalabhyante" iti, tadetadunmattapralapitaM, tadgrAhakapramANAbhAvAt, na hitatra chAyANusambhavagrahAkaM pramANamasti, na cApramANakaM pratipattuM zaknumaH, athAsti grAhakaM pramANamanumAnaM, iha yadAkarSaNaM tatsaMgapUrvakaM, yathA'yogolakasya sandaMzena, AkarSaNa cAyaso'yaskAntena, tatra sAkSAdayaskAnte saMsargaH pratyakSabAdhita ityarthAt chAyANubhiH saha draSTavya iti, tadapi bAlizajalpitaM, hetoranaikAntikatvAt, mantreNa vyabhicArAta, tathAhi-mantraH smaryamANo'pi vivakSitaM vastvAkarSati, na ca tatra ko'pi saMsarga iti, api ca yathA chAyANavaH prAptamayaH samAkarSanti tathA kASThAdikamapi prAptaM kasmAnnA - karSanti ?, zaktipratiniyamAditi cet nanu sazaktipratiniyamo'prAptAvapi tulya eveti vyartha chAyANuparikalpanaM / anyastvAha
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________________ nandI-cUlikAsUtraM asti cakSuSaH prApyakAritve vyavahitArthAnupalabdhiranumAnaM pramANaM, tadayuktaM, atrApi hetoranaikAntikatvAta, kAcAbhrapaTalasphaTikairantaritasyApyupalabdheH, athedamAcakSIthAH nAyanA razmayo nirgatya tamarthaM gRhNanti, nAyanAzca razmayastaijasatvAnna tejodravyaiH pratiskhalyante tato na kazciddoSaH, tadapi na manoramaM, mahAjvAlAdau skhalanopalabdhaH, tasmAdaprApyakArI cakSuriti sthitN| evaM manaso'prApyakAritvaM bhAvanIyaM, tatrApi viSayakRtAnugrahopaghAtAbhAvAda, anyathA toyAdicintAyAmanugraho'gnizastrAdicintAyA copadhAte bhavet, nanu dRzyate manaso'pi harSAdibhiranugrahaH, zarIropacayadarzanAt, tathAhi-harSaprakarSazAnmanaso'pi pRSTatA bhavati, tadvazAcca svazarIrasyopacayaH, tathopaghAto'pi zokAdibhirdazyate, zarIradaurbalyoraHkSatAdidarzanAt, atizokakaraNato himanamo vighAtaH sambhavati, tatastadvazAccharIradaurbalyamiticintAvazAcca hRdroga iti, tadetadatIvAsambaddhaM, yata iha manaso'prApyakAritvaM sAdhyamAnaM vartate, viSayakRtAnugrahopadhAtAbhAvAt, na ceha viSayakRtAnugrahopaghAtau tvayA manaso daryete, tatkathaM vyabhicAra:?, manastu svayaM pudgalamatvAccharIrasyAnugrahopaghAtau kariSyati, yatheSTAniSTarUpa AhAraH, tathAhi-iSTarUpa AhAraH paribhujyamAnaH zarIrasya popamAdhatte, aniSTarUpastUpasaGghAtaM, tathA mano'pyaniSTapudgalopacitamatizokAdicintAnibandhanaM zarIrasya hAnimAdadhAti, iSTapudgalopacitaM ca harSAdikAraNaM pRSTiM, uktaM ca - "iTThAniTThAhArabbhavahAre hoMti puttttihaaniio| jaha taha manaso tAo puggalaguNautti ko doso|" tasmAt mano'piviSayakRtAnugrahopaghAtAbhAvAdaprApyakArIti sthitaM / iha sugatamatAnusAriNaH zrotramadhyaprApyakAriprapadyante, tathA ca tadgrantha:-"cakSuH zrotraM mano'prApyakArI"ti, tadayuktaM, ihAprApyakAritatpratipattuM zakyate yasya viSayakRtAnugrahopaghAtAbhAvo, yathA cakSurmanasoH, zrotrasya ca zabdakRta upaghAto dRzyate, sadyojAtabAlakasya samIpe mahAprayalatADitajhallarIjhAtkArazravaNato yadvA vidyutprapAna tatpratyAsannadezavartinAM ni?SazravaNato badhirIbhAvadarzanAt, zabdaparamANavo hi utpattidezAdArabhya sarvato jalataraGganyAyena prasaramabhigRhNAnAH zrotrendriyadezamAgacchanti, tataH sambhavatyupadhAtaH, nanu yadi zrotrendriyaM dezaM prAptameva zabdaM gRhNAti nAprAptaM tI yathA gandhAdau gRhNamANe na tatra dUrAsannAditayA bhedapratItirevaM zabde'pi na syAt, prApto hi viSayaH paricchidyamAnaH sarvo'pi sannihita eva, tatkathaM tatra dUrAsanAdibhedapratItarbhaviturmahati?, athaca pratIyate zabdo dUrAsantrAditayA, tathA ca loke vaktAraH zrUyante-kasyApi dUre zabda iti, ___ anyacca-yadi prAptaH zabdo gRhyate zrotrendriyeNa tarhi cANDAlokto'pi zabdaH zrotrendriyeNa zrotrendriyasaMspRSTo gRhyate iti zrotrendriyasya cANDAlasparzadoSaprasaGgaH, tantra zreyaH zrotrendriyasya prApyakAritvaM,tadetadatimahAmohasyamalImasabhASitaM, ta (ya) to yadyapizabdaH prApto gRhyate zrotrendriyeNa tathApi yata utthitaH zabdastasya dUrAsannatve zabde'pi svabhAvavaicitryasambhAvaddUrAsatrAdibhedapratItirbhavati, tathAhi-dUrAdAgata: zabda: kSINazaktikatvAtsvinna upalakSyate aspaSTarUpo vA, tato loko vadati-re zabdaH zrUyate, asya ca vAkyasyAyaM bhAvArtho -dUrAdAgataH zabdaH zrUyate iti, syAdetad-evamatiprasaGgaH prApnoti, tathAhi-etadapi vaktuM zakyate-dUre rUpamupalabhyate, kimuktaM bhavati ? dUrAgataM rUpamupalabhyate iti, tatazcakSurapi prApyakAri prApnoti, na ceSyate,
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________________ mUlaM-113 167 tasmAnnetatsamIcInamiti, tadayuktaM, yata iha cakSuSo rUpakRtAvanugrahopaghAtau topalabhyete, zrotrendriyasya tu zabdakRta upaghAto'sti, etacca prAgevoktaM, tato nAtiprasaGgApAdanamupapattimat, anyaccapratyAsanno'pi janaH pavanasya pratikUlamavatiSThamAnaH zabdaM na zRNoti, pavanama'ni tu vartamAno dUradezasthito'pizRNoti, tathA ca loko vaktAro-navayaM pratyAsatrA apI tvadIyaM vacaH zRNumaH, pavanasya pratikUlamavasthAnAt, yadi punaraprAptameva zabdaM rUpamiva janAH pramiNuyuH tarhi vAtasya pratikUlamapyavatiSThamAnArUpamivazabdaM pramiNuyuH,naca pramiNvanti, tasmAtprAptA evazabdaparamANavaH zrotrendriyeNa gRhyante iti avazyamabhyupagantavyaM, tathA ca sati pavanasya pratikUlamavatiSThamAnAnAM zrotrendriyaM na zabdaparamANavo vaipulyena prApnuvanti, teSAmanyathA vAtena nIyamAnatvAt, tato na te zRNvantIti na kAcitkSitiH, yadapi coktaM- 'cANDAlasparzadoSaH prApnoti ti, tadapi cetanAvikalapuruSabhASitamivAsamIcInaM, sparzAsparzavyavasthAyA loke kAlpanikatvAt, tathAhi-na sparzavyavasthA loke pAramArthikI, __tathAhi-yAmeva bhuvamagne cANDAlaH spRzan prayAti tAmeva pRSThataH zrotriyo'pi, tathA yAmeva nAvamArohati sma cANDAlastAmevArohati zrotriyo'pi, tathA sa eva mArutazcANDAlamapi spRSTvA zrotriyamapi spRzati, na ca tatra loke sparzadoSavyavasthA, tathA zabda pudgalasparze'pi na bhavatIti nakazciddopaH, api ca-yathA ketakIdalanicayaM zatapatrAdipaSpanicayaM vA zirasi nibadhya vapuSi vA mRgamadacandanAdyavalepanamAracayya vipaNivIthyAmAgatya cANDAlo'vatiSThate tadA tadgataketakIdalAdigandhApudgalAH zrotriyAdinAsikAsvapi pravizanti, tatastatrApi cANDAlasparzadoSaH prApnotIti taddoSabhayAnnAsikendriyamaprApyakAri pratipattavyaM, na caitadbhavato'pyAgame pratipAdyate, tato bAlizajalpitametaditi kRtaM prasaGgena / kecitpunaH zrotrendriyasyAprApyakAritvamabhyupagacchantaH zabdasyAmbaraguNatvaM pratipadyante, tadayuktaM, AkAzaguNatayAM zabdasyAmUrttatvaprasakteH, yo hi yadguNaH sa tatsamAnadharmA, yathA jJAna-- mAtmanaH, tathA hi-amUrta AtmA, tatastadguNo jJAnamapyamUrtameva, evaM zabdo'pi yadyAkAzaguNasta AkAzasyAmUrtatvAcchabdasyApitadguNatvenAmUrtatA bhavet, na cAsau yuktisaGgatA, tallakSaNAyogAt, mUrtiviraho hyamUrtatAyA lakSaNaM, na ca zabdyAnAM mUrttivirahaH, sparzavattvAt, tathAhi-sparzavantaH zabdAH, tatsamparkAdupaghAtadarzanAlloSTavat, na cAyamasiddho hetuH, yato dRzyate sadyojAtabAlakAnAM karNadezAbhyarNIkRtagADhAsphAlitajhallarIjhAtkArazravaNataH zravaNasphoTo, na cetthamupaghAtakRttvamasparzavattve sambhavati, yathA vihAyasaH, tato vipakSe gamanAsambhavAnnAnaikAntiko'pi, atazca sparzavanta: zabdAH, tairabhidhAte girigahvarabhittyAdipuzabdotthAnAlloSTavat, ayamapi heturubhayorapi siddhaH, tathAhi-zrUyante tIvraprayatnoccAritazabdAbhidhAte girigaharIviSu pratizabdAH pratidika, tataH sparzavattvAnmUrtI eva zabdAH, 'rUpasparzAdisannivezo mUrti riti vacanaprAmANyAt, tataH kathamivAkAzaguNatvaM zabdAnAmupapattimat?, api ca__ tadAkAzamekamanekaM vA?, yadyekaM tahi yojanalakSAdapi zrUyate, AkAzasyaikatvena zabdasya ca tadguNatayA dUrAsannAdibhedAbhAvAt, athAnekamevaM sati vadanadeza eva sa vidyate iti kathaM bhinnadezavartibhiH zrotRbhiH zrUyate?, vadanadezAkAzaguNatayA tasya zrotRgatazrotrendriyAkAza
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________________ 168 nandI-cUlikAsUtraM sambandhAbhAvAt, atha ca zrotrendriyAkAzasambandhatayA tacchravaNamabhyupagamyate, tatrAkAzaguNatvAbhyupagamaH zabdasya zreyAn nanvAkAzaguNatvamantareNazabdasyAvasthAnameva nopapadyate, avazya hi padArthena sthitimatA bhavitavyaM, tatra rUparasasparzagandhAnAM pRthivyAdimahAbhUtacatuSTayamArayaH, zabdasya tvAkAzamiti, tadayuktam, evaM sati pRthivyAdInAmapyAkAzaguNatvaprasakteH, teyAmapyAkAzAzritatvAt, na khalvAkAzamantareNa pRthivyAdInAmapyanyadAzrayaH, aguNatvAtpRthivyAdInAmAkAzaguNatvamanupapannamiti cet na AkAzAzritatvena bhavannItyA balAdapi tadguNatvaprasaktaH, atha nAzrayaNamAtraM tadguNatvanibandhanaM kintu samavAyaH sa cAsti zabdasyAkAze na tu pRthivyAdInAmiti, nanu ko'yaM samavAyo nAma?, ekatra lolIbhAvenAvasthAnaM yathA pRthivyAdirUpAdyoriti cet, na tahi zabdasyAkAzaguNatvamAkAzena sahakatra lolIbhAvena tasyApratipatteH, athA''kAze upalabhmayAnatvAttadgutA zabdasya, tUlakAderapitahyAkAze upalabhyamAnatvAttadguNatvaM prApnoti, atha tUlakAdeH paramArthataH pRthivyAdisthAnamAkAze tUpalambho vAyunA saJcAryamANatvAdavaseyaM, tathAhi- yato yato vAyuH saJcarati tatastataH zabdo'pi gacchati, vAtapratikUlazabdasyA zravaNAt, uktaM ca "yathA ca preryate tUlamAkAze maatrishvnaa| tathA zabdo'pi kiM vAyoH, pratIpaM ko'pi zabdavit ? // " tatrAkAzaguNa: zabda:, kintu pudgalamaya iti sthitaM / mU.(114 )se kitaM atthuggahe.?, atthuggahe chavihe patratte, taMjahA-soiMdiaatthuggahe cavikhadiaatthuggahe ghANidiaatdhuggahe jibhidiyaatthuggahe phAsiMdiaatthuggahe noiNdiaatthugghe| vR.atha katividho'yamarthAvagraha:?, sUrirAha-arthAvagraha: paDvidhaH prajJaptaH, tadyathA-zrotrendriyArthAvagraha ityAdi zrotrendriyArthAvagrahaH, ( zrotrendriyeNa) vyaJjanAvagrahottarakAlamekasAmAyikanirdezyasAmAnyarUpArthAvagrahaNaM zrotrendriyArthAvagrahaH, evaM ghrANajihvAsparzanendriyArthAvagraheSvapi vAcyaM, cakSurmanasostu vyaJjanAvagraho na bhavati, tatastayoH prathamameva svarUpadravyaguNakriyAvikalpanAtItamanirdezyaM saamaanymaatrruupaarthaavgrhnnmrthaavgrho'vseyH| ___ tatra 'noiMdiyaasthAvaggaho'tti noindriyaM-manaH, tacca dvidhA-dravyarUpaM bhAvarUpaMca, tatra manaH paryAptinAmakarmodayato yat mana:prAyogyavargaNAdalikamAdAya manastvena parimitaM tadravyarUpaM manaH, tathA cAha cUNikRta.. "manapajjattinAmakammodayao tajjoga manodabve dhettuM manattaNa pariNAmiyA davvA davvamano bhnnnni|" tathA dravyamano'vaSTambhenajIvasya yo mananapariNAmaH sa bhAvamanaH, tathA cAha cUrNikAraeva"jIvo puNa mananapariNAmakiyApanno bhAvamano, kiM bhaNiyaM hoi.?, manadavvAlaMbaNo jIvasya mananavAvAro bhAvamano bhaNNai" tatreha bhAvamanasA prayojanaM, tadagrahaNe hyavazyaM dravyamanaso'pi grahaNaM bhavati, dravyamano'ntareNa bhAvamanaso'sambhavAt, bhAvamano vinApi ca dravyamano bhavati, yathA bhavasthakevalinaH, tata ucyate-bhAvamanaseha prayojanaM, tatra noindriyeNa-bhAvamanasA'rthAvagraho dravyendrivyApAranirapekSo ghaTAdyarthasvarUpaparibhAvanAbhimukhaH prathamamekasAmayiko rUpAdyarthA
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________________ mUlaM-114 169 kArAdivizapacintAvikalo'nirdezyasAmAnyamAcintAtmako bodho nAindriyArthAMvagrahaH // mU.(115)tassaNaM ime egadviA nAnAghosA nAnAvaMjaNA paMcanAmadhijjA bhavati, taMjahAogeNhaNayA uvadhAraNayA savaNayA avalaMbaNayA mehaa| settaM ughe| vR.'tasya' sAmAnyenAvagrahasya 'Na'miti vAkyAlaGkAre 'amUni vakSyamANAni ekAthikAni 'nAnAghosANi'tti ghoSAH-udAttAdayaH svaravizeSAH, Aha ca cUNikRt-"ghosA udAttAdao saravisesA" nAnA ghopA yeSAM tAni nAnAghopANi, tathA nAnA vyaJjanAni-kadAni yeSAM tAni nAnAvyaJjanAni, paJca nAmAnyeva nAmadheyAni bhavanti. 'tadyathe'ti teSAmevopadarzane, 'ogiNhaNayA' ityAdi, yadA punaravagrahavizeSAnapekSyAmUni paJcApi nAmadheyAni cintyante tadA parasparaM bhinnAni veditavyAni, tathAhi-ihAvagrahastridhA, tadyathA-vyaJjanAvagraha: sAmAnyArthAvagraho vizeSasAmAnyArthAvagrahazca, tatra vizepasAmAnyArthAvagraha aupacArikaH,sa cAnantaramevAgre darzAyapyate, tatra'ogiNhaya'tti avagRhyata'neti avagrahaNaM, karaNe'naTa, vyaJjanAvagrahaH-prathamasamayapraviSTa-- zabdAdipudgalAdAnapariNAmaH, tdbhaavo'vgrhnntaa| / .' tathA 'uvadhAraNaya'tti dhAryate'neneti dhAraNaM, upa sAmIpyena dhAraNaM upadhAraNaM vyaJjanAvagrahe'pi dvitIyAdisamayeSu pratisamayapUrvApUrvazabdAdipudgalAdAnapurassaraM prAktanaprAktanasamayagRhItazabdAdipudgaladhAraNapariNAma: tadbhAva upadhAraNatA, tathA 'savaNaya'tti zrUyate'neneti zravaNamekasAmayika: sAmAnyarthAvagraharUpo bodhapariNAma: tadbhAvaH zravaNatA, tathA avalaMbaNaya'tti avalambyate iti avalambanaM, 'kudbahula miti vacanAtkarmaNyanaTa, vizeSasAmAnyArthAvagrahaH, kathaM vizepasAmAnyArthAvagraho'valambanamiti?, cet, ucyate-iha zabdo'yamityapi jJAnaM vizeSAvagamana* rUpatvAdavAyajJAnaM, tathAhi-zabdo'yaM nAzabdo rUpAdiriti zabdasvarUpAvadhAraNaM vizeSAvagamaH, tato'smAt yatpUrvanirdezyasAmAnyamAtragrahaNamekasAmayikaM sa pAramArthikArthAvagrahaH, tata UrdhvaM tu yatkimidamiti vimarzanaM sAIhA, tadanantaraMtu yacchabdasvarUpAvadhAraNaM zabdo'yamiti tadavAyajJAnaM, tatrApi yadA uttaradharmajijJAsA bhavati-kimayaM zabdaH zAGkhaH kiMvA zAGgaH? iti tadA pAzcAtyaM zabda iti jJAnaM vizepAvagamApekSayA sAmAnyamAtrAlambanamityavagraha ityupacaryate, saca paramArthataH sAmAnyavizeSarUpArthAlambana iti vizeSasAmAnyArthAvagraha ityucyate, idameva ca zabda iti jJAnamavalambya kimayaM zAGkaH? kiMvA zAGgaH? iti jJAnamadayate, tato vizeSasAmAnyArthAvagraho'valambana ityuktaH tato'valambanasya bhAvo'valambanatA tato'pyUrva kimayaMzAGkaH? kiMvA zAGgaH itIhitvA yacchAGkhaeva zAGgaH eva veti jJAnaM tadavAyajJAnaM, tadapi cakimayaMzAGkho'pizabda: mandraH kiM vA tAra? ityuttaravizeSajijJAsAyAM pAzcAtyaM pAzcAtyamavAyajJAnamuttarottaravizeSAvagApekSayA sAmAnyAvalambanamityavagraha ityupacaryate, kiM mandraH?, kiMvA tAraH? itIha mandra evAyaM tAraevAyamityavAyaH, evamuttarottaravizeSajijJAsAyAM pAzcAtyaM pAzcAtyamavAyajJAnamuttarovizeSAvagamApekSayA sAmAnyarthAvalambanamityavagraha ityupacaryate, yadA uttaradharmajijJAsA na bhavati tadA tadatyantavizeSajJAnamavAyajJAnameva, nAvagraha ityupacaryate, upacArAnibandhanA - bhAvAt, uttaravizeSAkAMkSAyA apagamAt, . tatastadanantaramavicyutirUpA dhAraNA pravartate, vAsanAsmRtI tu sarveSvapi vizeSAvagameSu draSTavye,
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________________ 170 nandI-cUlikAsUtraM tathA cAha pravacanopanipaTedI bhagavAn jinabhadragaNikSamAzramaNa: "sAmannamettagahaNaM nicchayao samayamoggaho pddhmo| tatto'naMtaramIhiyavatthurvisesassa jo'vAo ||1|| so punarIhAvAyAvikkhAo uggahatti uvyrio| esa visesAvekkhA sAmannaM geNhae jena // 2 // tatto'naMtaramIhA tao avAo ytvvisesss| iha sAmanavisesA'vekkhA jAvaMtimo bheo||3|| savvatthehAvAyA nicchayao mottumAisAmantraM / saMvavahAratthaM puna svvtthaavggho'vaao||4|| taratamajogAbhAve'vAo cciya dhAraNA tdNtNmi| savvattha vAsanA puna bhaNiyA kaalNtrsiy||5|| tti, tathA 'meha'tti medhA prathamaM vizeSasAmAnyArthAvagrahamatiricyottara: sarvo'pi vizeSasAmAnyAvigrahaH / tadevamuktAni paJcApi nAmadheyAni bhinnArthAni, yatra tu vyaJjanAvagraho na ghaTate tatrAdyaM bhedadvayaM na draSTavyaM, 'settaM uggaho'tti niganamanaM / mU. (116)se kiM taM IhA!, IhA chabvihA patrattA, taMjahA-soiMdiaIhA cakkhidiyaIhA pANidiaIhA jibhidiaIhA phAsidiaIhA noiMdiaIhA, tIse NaM ime egaDiA nAnAghosA nAnAvaMjaNA paMca nAmadhijjA bhavaMti, taMjahA-AbhogaNayA maggaNayA gavesaNayAciMtA vimaMsA, vR.atha keyamIhA?, IhA paDvidhA prajJaptA, tadyathA- zrotrendriyehA ityAdi, tatra zrotrendriyeNehA zrotrendriyehA zrotrendriyArthAvagrahamadhikRtya yA pravRttA IhA sA zrotrendriyehA ityarthaH, evaM zeSA api sAdhanIyAH, 'tIse Na'mityAdi sugama, navaraM sAmAnyata ekarthikAni, vizeSacintAyAM punarbhinnArthAni, tatra 'AbhogaNaya'ti Abhogyate'neneti AbhoganaM-arthAvagrahasamanantarameva sadbhUtArthavizeSAbhimukhAmAlocanaM tasya bhAva AbhoganatA, tathA mAryate'neneti mArgaNaM-sadbhUtArthavizeSAbhimukhameva vyatirekadharmatyAgato'nvayadharmAdhyAsAlocanaM tadbhAvo gaveSaNatA, tato muhurmuhuH kSayopazamavizeSataH svadharmAnugatasaddhRtArthavizeSacintanaM cintA, tata UrdhvaM kSayopazamavizeSAtspaSTataraM sadbhUtArthavizeSabhimukhameva vyatirekadharmaparityAgato'nvayadharmAparityAgato'nvayadharmavimarzanaM vimarzaH 'settaM Ihe ti nigmnm| mU.(117) se kitaM avAe?, avAe chavihe pannatte, taMjahA-soiMdiaavAe, cakkhidiaavAe ghANiMdiaavAe jibhidiaavAe phAsidiaavAe noiMdiaavAe, tassa NaM ime egaDiA nAnAghosA nAnAvaMjaNA paMca nAmadhijjA bhavaMti, taMjahA-AuTTaNayA paccAuTTaNayA avAe buddhi vitrANe, setaM avaae|| vR. atra zrotrendriyeNAvAyaH zrotrendriyAvAyaH, zrotrendriyanimittamarthAvagrahamadhikRtya yaH pravRtto'pAyaH sa zrotrendriyApAya ityarthaH, evaM zeSA api bhAvanIyAH / 'tassa Na' mityAdi prAgvat, atrApi sAmAnyata ekArthikAni, vizeSacintAyAM punarnAnArthAni, tatra Avartate -IhAo
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________________ mUlaM-117 171 nivRtyApAyabhAvaM pratyabhimukho vartate yena bodhapariNAmena sa AvartanastadbhAva AvartanatA, tathA AvartanaM prati ye gatA arthavizeSepUttarottareSu vivakSitA apAyapratyAsanatarA bodhavizeSAste pratyAvartanAH tadbhAvaH pratyAvarttanatA, tathA apAyo-nizcayaH sarvathAIhAbhAvadvinivRttasyAvadhAraNAavadhAritamarthamavagacchato yo bodhavizeSaH so'pAya ityarthaH, tatastamevAvadhAritama) kSayopazamavizeSAtsthiratayA punaH, puna: spaSTataramavabudhyamAnasya vA bodhapariNatiH sA buddhiH, tathA viziSTaM jJAnaM vijJAnaM-kSayopazamavizeSAdevAvadhAritArthavipaya eva tIvrataradhAraNAheturbodhavizeSaH, 'settaM avaae'| iti nigmnm| mU.(118 ) se kiMtaM dhAraNA?, dhAraNA chabbihA pannattA, taMjahA-soiMdiadhAraNA cakkhidiadhAraNA ghANidiadhAraNA jibhidiadhAraNA phAsiMdiadhAraNA noiMdiadhAraNA, tIseNaM ime egaDiA nAnAdhosA nAnAvaMjaNA paMcanAmadhijjA bhavaMti, taMjahA-dhAraNA sAdhAraNAThavaNA paiTThA koTe, se taM dhaarnnaa|| vR.'se ki taM'mityAdi sugama, yAvaddhAraNA ityAdi, atrApi sAmAnyata ekArthAni vizeSArthacintAyAM punabhinnArthAni tatrApAyAnantaramavagatasyArthasyAvicyutyA'ntarmuhUrtakAlaM yAvaddharaNaM dhAraNA, tatastamevArthamupayogAt cyutaM jaghanyato'ntarmuhUrtAdutkarSato'saMkhyeyayakAlAt parato yatsmaraNaM sA dhAraNA, tathA sthApanA, apAyAvadhAritasyArthasya hRdi sthApanaM, vAsanetyarthaH, anye tu dhAraNAsthApanayoya'tyAsena svarUpamAcakSate, tathA pratiSThiApanaM pratiSThA-apAyAvadhAritasyaivArthasya hadi prabhedena pratiSThApanamityarthaH, koSTha iva koSThaH avinaSTasUtrArthadhAraNAmityarthaH / 'settaM dhAraNA' seyaM dhAraNA / samprati avagrahAde: kAlapramANapratipAdanArthamAha mU.(119) uggahe ikkasamaie, aMtomuhutiAIhA, aMtomuhuttie avAe, dhAraNA saMkhejja vAkAlaM asaMkhejjaM vA kaalN| vR.avagrahaH-arthAvagrahaekasAmayikaH, AntarmuhUrtikI IhA, AntarmuhUrtiko'vAyaH, dhAraNA saMkhyeyaM vA kAlamasaGkhayeyaM vA, tatra saGkhyeyavarSAyuSAM saGkhayeyakAlamasaGkhayeyaM kAlaM, sA ca dhAraNA saGkhyeyamasaGkhayeyaM vA kAlaM yAvadvAsanArUpA draSTavyA, avicyutismRtyorajadhanyotkarSeNAntarmuhUrtapramANatvAt, yata uktaM bhASyakRtA ___"atthoggaho jahannaM samao sesoggahAdao viisuN| aMtomuhuttamegaM tu vAsanA dhAraNaM mottuN||" mU. (120) evaM aTThAvIsaivihassa AbhinibohianANassa, vaMjaNuggahassa parUvaNaM karissAmi paDibohagAdiTThateNa mallagadir3hateNa y| se kiM taM paDibohagadiTuMteNaM ?, paDibohagadiluteNa se jahAnAmAe kei purise kaMci purisaM suttaM paDibohijjA amugA amugatti, tattha coage patravarga evaM kyAsI-kiM egasamayapaviTThA puggalA gahaNamAgacchati dusamayapaviTThA puggalA gahaNamAgacchaMti jAva dasasamayapaviTThA puggalA gahaNamAgacchaMti saMkhijjAsamayapaviTThA puggalA gahaNamAgacchati asaMkhijjasamayapaviTThA puggalA gahaNamAgacchaMti ?. evaM vadaMtaM coagaM panavae evaM vayAsI-no egasamayapaviTThA puggalA gahaNamAgacchaMti no dusamayapaviTThA puggalA gahaNamAgacchati jAva no dasasamayapaviTThA puggalA
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________________ 172 nandI-cUlikAsUtraM gahaNamAgacchaMti no saMkhijjasamayapaviTThA puggalA gahaNamAgacchaMti asaMkhijjAsamayapaviTThA puggalA gahaNamAgacchaMti, se taM pddibohgditttthtennN| / se kiM taM mallagadiDhateNaM?, mallagadiTThateNaM se jahAnAmae kei purise AvAgasosAo mallagaM gahAya tatthegaM udagabiMdu pakrovijjA, senaTe, anne'vi, pakkhitte se'vinatu, evaM pavikhappamANesu pavikhappamANesu hohI se udagabiMdU je NaM taM mallagaM rAvehiitti, hohI se udagabiMdU jeNaM taMsi mallagaMsi ThAhiti hohI se udagabiMdU je NaM taM mallaga bharihiti hohI se udagabiMdU je NaM taM mallaga pavAhehiti, evAmeva pakkhippamANehiM pakkhippamANehiM anaMtehiM puggalehiM jAhe taM vaMjaNaM pUriaM hoi tAhe huMti kerai, no cevaNaM jANai kevi esa saddAi ?, tao IhaM pavisai tao jANai amuge esa sadAi, taA avAyAM pavisai, tao se uvagayaM havai, taoNaM dhAraNaM pavisai, taoNaM dhArei saMkhijjaM vA kAlaM asaMkhijjaM vA kaalN| se jahAnAmae kei purise avvattaM sadaM suNijjA teNaM sahotti uggahie, no cevaNaM jANai ke vesa sadAi taoIha pavisai tao jANai amuge esa sadde taoNaM avAyaM pavisai tao se uvagayaM havai tao dhAraNaM pavisai tao NaM dhArei saMkhejjaM vA kAlaM asaMkheja vA kaalN| se jahAnAmae keI purise avvattaM rUvaM pAsijjA teNaM rUvatti uggahie no cevaNaM jANai ke vesa rUcati tao IMhaM pavisai tao jANai amuge esa rUveti tao avAyaM pavisai tao se uvagayaM havai tao dhAraNaM pavisai tao NaM dhArei saMkhejaM vA kAlaM asaMkhijjaM vA kaalN| se jahAnAmae keI purise avvattaM gaMdhaM agghAijjA teNaM gaMdhati uggahie no cevaNaM jANai ke vesa gaMdheti tao IhaM pavisai tao jANai amuge esa gaMdhe tao avAyaM pavisai tao se uvagayaM havai tao dhAraNaM pavisai tao NaM dhArei saMkhejaMvA kAlaM asaMkhejjaMvA kaalN| se jahAnAmae keI purise avvattaM rasaM AsAijjA teNaM rasoti uggahie no cevaNaM jANai ke vesa rasetti tao IhaM pavisai tao jANai amuge esa rase tao avAyaM pavisai tao se uvagayaM havai tao dhAraNaM pavisai, tao NaM dhArei saMkhijaM vA kAlaM asaMkhijajjajaMvA kaalN| se jahAnAmae keI purise avvattaM phAsaM paDisaMveijjA teNaM phAsetti uggahie no ceva NaM jANai ke vesa phAsaotti tao IhaMpavisaitao jANai amuge esa phAse tao avAyaM pavisai tao se ugavayaM havai tao dhAraNaM pavisai tao NaM dhArei saMkhejjaM vA kAlaM asaMkhejjaM vA kaalN| se jahAnAmae keI purise avvattaM sumiNaM pAsijjA teNaM sumiNotti uggahie no ceva gaM jANai ke vesa sumiNetti tao IhaM pavisai tao jANai amuge esa sumiNe tao avAyaM pavisaI tao se uvagayaM havai tao dhAraNaM pavisai tao dhArei saMkhejjaM vA kAlaM asaMkhenjaM vA kaalN| se taM mlgdittuNtennN| va.evaM aTThAvIse'tyAdi, evam' uktena prakAreNASTAviMzatividhasya, kathamaSTAviMzatividha-- teti, ucyate, caturddhA vyaJjanAvagraha: SoDhA arthAvagraha: SoDhA IhA SaDvidho'pAya: SoDhA dhAraNA ityaSTAviMzatividhatA, evamaSTAviMzatividhasyAbhinibodhikajJAnasya sambandhI yo vyaJjanAvagrahaH tasya spaSTatarasvarUpapratijJApanAya prarUpaNAM krissyaami| kathaM ? ityAha-pratibodhakadRSTAntena mallakadRSTAntena ca, tatra pratibodhayatIti pratibodhaka:
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________________ mUlaM-120 173 suptasyotthApakaH sa eva dRSTAntaH pratibodhakadRSTAntastena, mallakaM-zarAvaM tadeva dRSTAnto mallakadRSTAntastenaca, atha keyaM pratibodhakadRSTAntena, vyaJjanAvagrahasya prarUpaNeti zeSaH, AcArya AhapratibodhakadRSTAnteneyaM vyaJjanAvagrahaprarUpaNA, sa yathAnAmako -yathAsambhavanAmadheyakaH ko'pi puruSaH, atra sarvatrApyekAro mAgadhikabhASAlakSaNAnusaraNAt, tacca prAgevAnekaza uktaM, kaJcidanirdiSTanAmAnaM yathAsambhavanAmakaM puruSa suptaM santaM pratibodhayet, kathamityAha 'amuka amukaM' iti, atra evamukte sati 'codako' jJAnAvaraNakarmodayataH kathitamapi sRtrArthamanavagacchan praznaM codayatIti codakaH, yathAvasthitaM sUtrArthaM prajJApayatIti prajJApakoguruH, taM evaM' vakSyamANena prakAreNAvAdIt, bhUtakAlanirdezo'nAdimAnAgama iti khyApanArtho, vadanaprakArameva darzayati-kimekasamayapraviSTAH pudgalA grahaNamAgacchanti?-grAhyatAmupagacchanti, kiMvA dvisamayapraviSTAH? ityAdi sugama, evaM vadantaM codakaM prajJApakaH (evaM-vakSyamANena prakAreNa) 'avAdIt' uktavAn-'no ekasamayapraviSTA' ityAdi, prakaTArthaM yAvanno saGkhyeyasamayapraviSTAH pudgalA grahaNamAgacchanti, navaramayaM pratiSedhaH sphuTapratibhAsarUpArthAvagrahalakSaNavijJAnagrAhyatAmadhikRtya veditavyo, yAvatA punaH prathamasamayAdapyArabhya kiJcitkiJcidavyaktaM grahaNamAgacchanti pratipanavyaM? javaMjaNAMggahaNamiti bhaNiyaM vinANaM avvatta'miti vacanaprAmANyAta 'asaMkhejje'tyAdi, Adita Arabhya pratisamayapravezanenAsaGkhyeyAn samayAn yAvat ye praviSTAste'saGkhyeyasamayapravipaSTAH padgalA grahaNamAgacchanti-arthAvagraharUpavijJAnagrAhyatAmupapadyante, asaGkhyeyasamayapraviSTeSu teSu caramasamaye praviSTAH pudgalA arthaavgrhvijnyaanmupjnyntiityrthH| ___ arthAvagrahavijJAnAcca prAk sarvo'pivyaJjanAvagraha: eSA pratibodhakadRSTAntena vyaJjanAvagrahasya prarUpaNA / vyaJjanAvagrahasya ca kAlo jaghanyata AvalikA'saGghayeyabhAgaH, utkarSataH saGkhayeyAvalikAH, tA api saGkhyeyA AvalikA AnapAnapRthaktvakAlamAnA veditavyAH, yata uktam "vaMjaNavaggahakAlo AvaliyAsaMkhabhAgatullo u| ___ thovA ukkosA puNa aannaapaannuuphuttNti|" 'setta'mityAdi nigamanaM, saMyaM pratibodhakadRSTAntena vyaJjanAvagrahasya prruupnnaa| 'se kiMta'mityAdi. atha kayaM mallakadRSTAntena vyaJjanAvagrahasya prarUpaNA?, so'nirdiSTasvarUpo yathAnAmakaH kazcitpurupaH 'ApAkazirasaH' ApAkaH pratIta: tasya ziraso mallaka-zarAvaM gRhItvA, idaM hi kila rUkSaM bhavati tato'syopAdAnaM, tatra mallake evamudakabinduM prakSipet sa naSTaH, tatraiva tadbhAvapariNatimApana ityarthaH, tato dvitIyaM prakSipetso'pivinaSTaH, evaM prakSipyamANeSu 2 bhaviSyati sa udakabinduryastanmallakaM 'rAvehii'iti dezyo'yaM zabda: ArdratAM neSyati, zeSaM sugamaM yAvadeva'mityAdi, evameva udakabindubhiriva nirantaraM prakSipyamANaiH prakSipyamANairantaiH zabdarUpatApariNataH pudgalairyadA tadvyaJjanaM pUritaM bhavati tadA huGkAraM muJcati-tadA tAnpudgalAnanirddizyarUpatayA 'paricchinattIti bhAvArthaH / atra vyaJjanazabdenopakaraNendriyaM zabdAdipariNataM vA dravyaM tayoH sambandho vA gRhyate, tena na kazcidvirodhaH, Aha ca-bhASyakRt "toeNa mallagaMpiva vaMjaNamApUriyaMti jaM bhnniyN| taMdavamidiyaM vA tassaMbaMdho va na viroho||". www.
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________________ 174 nandI-cUlikAsUtraM tatra yadA vyaJjanaM upakaraNendriyamadhikriyate tadA pUritamiti ko'rthaH?-paripUrNaM bhRtaM vyAptamityarthaH, yadA vyaJjanaM dravyamabhigRhyate tadA pUritamiti-prabhUtIkRtaM svapramANamAnItaM svavyaktau samarthIkRtamityarthaH, yadA tu vyaJjanaM dvayorapi sambandho gRhyate tadA pUritamiti kimuktaM bhavati?tAvat sambandho'bhUt yAvati sati te zabdAdipudgalA grahaNamAgacchanti, Aha cUrNikRt-"yadA puggaladavvA vaMjaNaM tayA pUriyaMti-pabhUyA te puggaladavvA jAyA-svaM pramANamAnItA: savisayapaDibohasamatthA jAyA" ityAdi, jayA uvagaraNidiyaM vaMjaNaM tathA pariyaMti kahaM?, ucyate, jAhe tehi poggalehiM taM davidiyaM AvRtaM bhariyaM vApitaM tayA pUriyaMti bhaNNai, jayA ubhayasaMbaMdho vaMjaNaM tayA pUriyaMti kahaM?, ucyate, davidiyassa poggalA aMgIbhAvamAgatA, poggallA davvidiye abhiSiktA ityarthaH, tadA pUriyaMti bhannai iti, evaM ca yadA pUritaM bhavati vyaJjanaM tadA hu~ iti karoti-arthAvagraharUpeNa jJAnena tamarthaM gRhNAti, kiM ca?, nAmajAtyAdikalpanArahitaM, tathA cAha 'no cevaNaM jANai ke vesa saddAi'tti na punarevaM jAnAti ka eva zabdAdirartha iti, svarUpadravyagaNakriyAvizeSakalpanArahitamanirdezyaM sAmAnyamAtraM gRhNAtItyarthaH, evaMrUpasAmAnyamAtragrahaNakAraNatvAdarthAvagrahasya, etasmAcca pUrvaH sarvo'pi vyaJjanAvagrahaH, eSA mallakadRSTAntena vyaJjanAvagrahasya prarUpaNA, huMkArakaraNaM cArthAvagrahabalapravartitaM, tata IhAM pravizati-kimidaM kimidamiti vimarza kartumArabhate, 'tataH IhAnantaraM kSayopazamavizeSabhAvAt jAnAti-amuka eSa zabdAdiriti, 'tataH evaMrUpe jJAnapariNAme prAdurbhavati sati so'pAyaM pravizati, tato'pAyAnantaramantarmuhUrttakAlaM yAvadupagataM bhavati-sImApyenAtmani zabdAdijJAnaM pariNataM bhavati, avicyutirantarmuhUrttakAlaM yAvatpravartate ityarthaH, tato dhAraNAM pravizati, sA ca dhAraNA vAsanArUpa draSTavyA, ata Aha-'tatto Na'mityAdi, tato dhAraNAyAM pravezAt 'Na'miti vAkyAlaGkAre saMGghayeyaM vA asaGkhayeyaM vA kAlaM hRdi dhArayati, tatra saGghayeyavarSAyuSaH saGkhayeyakAlaM, asaGkhyeyavarSAyuSastvasaGghayeyaM kaalm| ___ atrAha-suptamaGgIkRtya pUrvoktaH prakAra sarvo'pighaTate, jAgratastu zabdazravaNasamanantaramevAvagrahehAvyatireke NAvAyajJAnamupajAyate, tathApratiprANisaMvedanAt, taniSedhArthamAha-'se jahAnAmae' ityAdi, sayathAnAmakaH kazcijjAgradapi puruSo'vyaktaM zabdaMzRNuyAt, avyaktameva prathamaM zabdaM zRNoti, avyaktaM nAma anirdezyasvarUpaM nAmajAtyAdikalpanArahitaM, anenAvagrahamAha, arthAvagrahazca zrotrendriyasya sambandhI vyaJjanAvagrahamantareNa na bhavati tato vyaJjanAvagraho'pyukto veditavyaH, atrAha-nanvevaMkramo na ko'pyupalabhyate, kintu prathamata eva zabdApAyajJAnamupajAyate, sUtre'pi cAvyaktamiti zabdavizeSaNaM kRtaM, tato'yamartho vyAkhyeyaH- avyaktam-anavadhAritazAzAdivizeSaM zabdaM zRNuyAditi, idaM ca vyAkhyAnamuttarasUtramapi saMvAdayati__'teNa saddotti uggahie' tena-pramAtrA zabda ityavagRhItaM, 'no cevaNaM jANai ke vesa saddAi' na punarevaM jAnAti-ka: eSa zabdaH zAGghaH zAGga iti vA?, zabda ityatrAdizabdAdrasAdiSvapyayameva nyAya iti jJApayati, tata IhAM pravizati tatyAdi sarvaM sambaddhameva, tadetayuktaM, samyaga vastutattvAparijJAnAt, iha hi yatkimapi vastu nizcIyate tatsarvamIhApUrvakam, anIhitasya samyagamizcitatvAyogAt, na khalu prathamAkSisatripAte satyadhUdarzane'pi yAvat na vinizcinoti tAvatsa
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________________ mUlaM-120 175 dhUmo nizcito bhavati, anivartitazaGkatayA tasya samyagnizcitatvAyogAt, tasmAdavazyaM sa vastuvizeSanizcayaH sa IhApUrvakaH, zabdo'yamiti ca nizzcacayo vastuvizeSanizcayo, rUpAdivyavacchedAt, tato'vazyamita: pUrvamIhayA bhavitavyaM, IhA ca prathamataH sAmAnyarUpeNAvagRhIte bhavati, nAnavagRhIte, na khalu sarvathA nirAlambanamohanaM kApi bhavadupalabhyate, na cAnupalabhyamAnaM pratipattuM zaknumaH, sarvasyA api prekSAvatAM pratipatteH pramANamUlatvAd, anyathA prekSAvattAkSipiprasaktaH, tasmAdIhAyAH prAgavagraho'pi niyamAtpratipattavyaH, amumevArthaM bhASyakAro'pi draDhayati ___ "Ihijjai nAgahiyaM najjai nAnIhiyaM na yAnAyaM / dhArijjai taM vatdhuM tena kamo ugghaaiio||" / avagrahazca zabdo'yamiti jJAnAtpUrva pravarttamAno'nirdezyasAmAnyamAtragrahaNarUpa evopapadyate, nAnyaH, ata evoktaM sUtrakRtA-'avyaktaM zabdaM zRNuyAditi, sa hi paramArthataH zabda eva, tataH prajJApakastaM zabdamandya tadvizeSaNamAcaSTe-avyaktamiti, taM zabdamavyaktaM zRNoti, kimuktaM bhavati? -zabdavyaktyApi vyaktaM na zRNoti, kintu sAmAnyamAtraniddezyaM gRhNAtItyarthaH, yadapi coktaM-tena pramAtrA zabda ityavagRhItamiti, tatra zabda iti pratipAdayati prajJApakaH sUtrakAro, na punaH tena pramAtrA zabda iti avagRhyate, zabda iti jJAnasyApAyarUpatvAt, tathAhi-zabdo'yamiti, kimuktaM bhavati?-na zabdAbhAvo, na ca rUpAdiH, kintuzabda evAyamiti, tato vizeSanizcayarUpatvAdayamavagamo'pAyarUpa eva, nAvagraharUpaH, athaca avagrahapratipAdanArthamidamucyamAnaM vartate tataH zabda iti prajJApaka; sUtrakAro vadati, na punastena pramAtrA zabda ityavagRhyate iti sthitaM, tathA cAha sUtrakRt-'no ceva Nami'tyAdi, na punarevaM jAnAti-kaeSa zabdAdirartha iti, zabdAdirUpatayA tamarthaM na jAnAtIti bhAvArthaH, aniddezyasAmAnyamAtrapratibhAsAtmakatvAdarthAvagrahasya, arthAvagrahazca zrotrendriyaghrANendriyAdInAM vyaJjanAvagrahapUrvaka iti pUrvavyaJjanAvagraho'pidraSTavyaH, tadevaM sarvatrApyavagrahehApUrvamavAyajJAnamupajAyate, kevalamabhyAsadazAmApannasya zIghraM zIghrataramavagrahAdayaH pravarttante iti kAlasaukSmayAte spaSTaM na saMvedyante iti sthitaM ! ___ tata IhAM pravizati, iha kecidIhAM saMzayamAtraM manyante, tadayuktaM, saMzayo hi nAmAjJAnamiti, jJAnAMzarUpA cehA, tataH sA kathamajJAnarUpA bhavitumarhati ?, nanvIhApi kimayaM zAGghaH kiMvA zArGgaH? ityevaMrUpatayA pravarttate, saMzayo'pi caivameva, tataH ko'nayoH prativizeSaH?, ucyate, iha yat jJAnaM zAGkuzAGgAdivizeSAnanekAnAlambate na cAsadbhUtaM vizeSamapAsituM zaknoti, kintu sarvAtmanA zayAnamiva varttate-kuNThIbhUtaM tiSThatItyarthaH, tadasadbhUtavizeSAparyudAsaparikuNThitaM saMzayajJAnamucyate, yatpunaH sadbhUtArthavizeSaviSaye hetUpapattivyApAratayA sadbhUtArthavizeSopAdAnAbhimukhamasadbhUtavizeSatyAgAbhimukhaM ca tadIhA, Aha ca bhASyakRta "jamaNegatthAlaMbaNamapajjudAsakuMThiyaM cittaM / sayaiva savvappaNao taM saMsayarUvamannANaM / / 1 / / jaM puna sytthheuuvvttivaabaartpprmmohN| bhuuyaabhuuyvisesaadaanccaayaabhimuhmiihaa||2||" iha yadi vastu subodhaM bhavati viziSTazca matijJAnAvaraNakSayopazamo vartate tato'ntarmuhUrttakAlena
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________________ 176 nandI-cUlikAsUtraM niyamAttadvastu nizcinoti, yadi punarvastu durbodhaM na ca tathAvidho viziSTo matijJAnAvaraNakSayopazamasmata IhopayogadacyutaH punarapyantarmuhUrttakAlamIhate, evamIhopayogavicchedena prabhRtAnyantarmuhattAni yAvadIhate tata IhAnantaraM jAnAti-amuka epo'rthaH zabda iti, idaM ca jJAnamatrAyarUpaM, tato'smin jJAna prAdurbhavati 'Na'miti vAkyAlaGkAre'pAyaM pravizati, tataH 'se' tasya upagatamavicyutyA sAmIpyenAtmani pariNataM bhavati, tato dhAraNAM-vAsanArUpA pravizati, saGkhyeyasaGkhayeyaM vA kaalm| ___ 'evam' anena kramaprakAreNa etena pUrvadarzitenAbhilApena zepepvapi cakSurAdiSvindriyeSu avagrahAdayo vAcyAH, navaraM abhilApaviSaye avattaM sadaM suNeJjA' ityasya sthAne 'avattaM rUvaM pAsejjA' iti vaktavyaM, upalakSaNametat tena sarvatrApi zabdasthAne rUpamiti vaktavyaM, tadyathA'teNaM rUvitti uggahie no cevaNaM jANai kevesa rUvitti?. tato IhaM pavisai, tato jANai amuge esa rUvetti, tato avAyaM pavisaI' ityAdi tadavasthameva, navaramiha vyaJjanAvagraho na vyAkhyeyaH, aprApyakAritvAccakSuSaH, ghrANendriyAdiSu tu vyAkhyeyaH, evaM tu prANendriyaviSaye-'avvattaM gaMdhaM agdhAijjA' ityAdi vaktavyaM, jihvendriyaviSaye avvattaM rasaM AsAijjA' ityAdi, sparzanendriyaviSaye 'avvattaM phAsaM paDisaMveijjA' ityAdi, yathA ca zabda iti nizcite taduttarakAlamuttaradharmajijJAsAyAM kiM zAGkaH ? kiM vA zAGgaH? ityevaMrUpA IhA pravartate tathA rUpamiti nizcite taduttarakAlamuttaradharmajijJAsAyAM sthANuH kiM vA puruSaH ? ityAdirUpA(sA) pravartate, evaM ghrANendriyAdiSvapi samAnagandhAdIni vastUni IhA''lambanAni veditavyAni, Aha ca bhASyakRta "sesesuvirUvAisuvisaesu hotiruuvlkkhaaii| pAyaM paccAsanattaNeNa IhAe vatthUNi // 1 // thANupurisAi kuTThappalAdi sNbhiykrillmsaai| sappuppalanAlAi va samANarUvAi visyaaii||2||" 'se jahAnAmae'tyAdi, sa yadhAnAmakaH ko'pi puruSo'vyaktaM svapnaM pratisaMvedayet, vyaktaM nAma sakalavizeSavikalanirdezyamitiyAvat svapnamiti prajJApaka: sUtrakAro vadati, satu pratipattA svapnAdivyaktivikalaM kiJcidanirdezyameva tadAnIM gRhNAti, tathA'nena pratipantrA 'suviNotti upagahie'tti svapnamiti avagRhItaM, atrApi svapna iti prajJApako vadati, sa tu pratipattA azeSavizeSaviyuktamevAvagRhItavAn, tathA cAha-na punarevaM jAnAti-ka eSasvapna iti?, svapna ityapi tamarthaM na jAnAtIti bhAvaH, tata IhAM pravizatItyAdi prAgvat, evaM svapnamadhikRtya noindriyasyArthAvagrahAdayaH prtipaaditaaH|| __ anena collekhenAnyatrApi viSaye veditavyAH, tadevaM mallakadRSTAntena vyaJjanAvagrahaprarUpaNAM kurvatA prasaGgato'STaviMzatisaGghayA api matijJAnasya bhedAH saprapaJcamuktAH, samprati mallakadRSTAntamupasaMharati-'settaM mallagadiTuMteza' evaM mallakadRSTAntena vyaJjanAvagrahasya prarUpaNA / ete cAvagrahAdayo'STaviMzatibhedAH pratyekaM bahvAdibhiH setaraiH sarvasaGghayayA dvAdazasaGghayairbhedebhidyamAnA yadA vivakSayante tadA SaTtriMzadadhikaM bhedAnAM zatatrayaM bhavati, tatra bahvAdaya: zabdamadhikRtya bhAvyante-zaGkhapaTahAdinAnAzabdasamUhapRthagekaikaM yadA'vagRhNAti tathA bahvavagrahaH, yadA tvekameva kaJcicchabdamavagRhNAti
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________________ mUlaM-120 177 tadA'bahavagrahaH, tathA zaGgapaTahAdinAnAzabdasamUhamadhye ekaikaM zabdamanaka: paryAyaH snigdhagAmbhIyAdibhiviSTaM yathAsthitaM yadA'vagRhNAti tadA sa bahuvidhAvagrahaH, yadA tvekamanekaM vA zabdamekaparyAyaviziSTamavagRhNAti tadA so'bahuvidhAvagraha:, yadA tu acirA jAnAti tadA sa kSiprAvagrahaH, yadA tuciraNa tadA'kSiprAvagrahaH, tameva zabdaM strarUpeNa yadA jAnAti na liGgaparigrahAt tadA'nizritAvagraha:, liGgaparigraheNa tvavagacchato nizritAvagrahaH. athavA paradharmavimizritaM yadgrahaNaM tanmizritAvagrahaH, yatpunaH paradharmeramizritasya grahaNaM tadamizritAvagrahaH, tathA nizcitamavagaNato nizcitAvagrahaH, sandigdhamavagRhNata: sandiAdhAvagraha:. sarvadaiva vahvadirUpeNAvagRhNato dhruvAvagrahaH, kadAcideva punabahvAdirUpeNAvagRhNato'dhruvAvagraha:, epa ca bahubahuvidhAdirUpo'vagraho vizeSasAmAnyAvagraharUpe draSTavyaH, naizcayikasyAvagrahasya sakalavizepanIrapekSAnirdezyasAmAnyamAtragrAhiNa ekasAmAyikasya bahuvidhAdivizepagrAhakatvAsambhavAta, bahlAdInAmanantarIktaM vyAkhyAnaM bhASyakAro'piMpramANayati "nANAsaddasamUhaM bahuvihaM suNei bhinnajAtIyaM / bahuvihamanegabhUyaM ekke kaM niddhamaharAi / / 1 / / khippamacireNa taM ciya sarUvao jmnissiymliNg| nicchiyamasaMsayaM jaM dhuvamaccaMtaM na ukayAi / / 2 / / etto cciya paDivakhaM sAhejjA nissie viseso'yaM / paradhammehi vimissaM missiyamavimissiyaM iyrN||3|| yadA punarAlokasya mandamandataramandatamaspaSTasyaSTataraspaSTatamatvAdibhedato viSayasyAlpatya - mahattvasantrikarSAdibhedataH kSayopazamasya ca tAratamyabhedato bhidyamAnaM matijJAnaM cintyate tadA tadanantabhedaM prtipttvym|| samprati punadravyAdibhedatazcatuHprakAratAmAha - mU. (121)taM samAsao caubvihaM pannattaM, taMjahA-dabbao khittao kAlao bhAvao, tatthAdavyao NaM AbhinibohianANI AeseNaM savvAiMdabvAI jANai na pAsai, khettao NaM AbhinibohinANI AeseNaM savvaM khettaM jANai na pAsai, kAlao NaM AbhinibohianANI AeseNaM savvakAlaM jANai na pAsai, bhAvao NaM AbhinibohianANI AeseNaM sacce bhAve jANai na paas| vR. 'taM samAsao' ityAdi, 'tat' matijJAnaM 'samAsataH' saMkSepeNa caturvidhaM, tadyathA-dravyataH kSetrataH kAlato bhAvatazca, tatra dravyato 'Na'miti vAkyAlaGkAkare, AbhinibodhikajJAnI AdeseNaM'ti AdezaH-prakAraH, saca dvidhA-sAmAnyarUpovizeSarUpazca, tatreha sAmAnyarUpo grAhyaH, tata AdezenadravyajAtirUpasAmAnyAdezena sarvadravyANi-dharmAstikAyAdInI jAnAti kiJcidvizeSato'pi, yathA dharmAstikAyo dharmAstikAyasya pradezaH tathA dharmAstikAyo gtyupssttmbhheturmRto lokAkAzapramANa ityAdi, na pazyati-sarvAtmanA dharmAstikAyAdIna pazyati, ghaTAdIMstu yogyadezAvasthitAn pazyatyapi, athavA Adaza iti-sUtrAdezastasmAtsutrAdezAtsarvavyANi dharmAstikAyAdIni jAnAti, na tu sAkSAt sarvANi pazyati, nanu yatsUtrAdezato jJAnamupajAyate tacchRtajJAnaM bhavati tasya [30/12
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________________ 178 nandI-cUlikAsRna zabdArthaparijJAnarUpatvAdatha ca matijJAnamabhidhIyamAnaM vartata tatkathamAdeza iti satrAdezo vyA. khyAtaH?, tadayuktaM, samyagavastutatvApArajJAnAt, iha hi zrutabhAvitamataH zrutopalabdheSyapi arthapu sUtrAnusAramAtreNa ye'vagrahahApAyAdayo buddhivizeSAH prAdunti te matijJAnamaMva, na zrutajJAnaM, sUtrAnusAranipekSatvAta, Aha ca bhASyakRta "AdesAtti va suttaM ovaladdhesu tassa minaannN| pasarai tabbhAvaNayA viNAvi suttAnusAreNaM / / " evaM kSetrAdipvapi vAcyaM, navaraM tAn sarvathA na pazyati, tatra kSetraM lokAlokAtmakaM, kAla: sarvAddhArUpo'tItAnAganavartamAnarUpI vA, bhAvAzca paJcasaGkhyA auyikAdayaH, tathA cAhabhASyakRt "Aesotti pagAro AghAeseNa svvdvvaaii| dhammatthikAiAI jANai na usavvabhAveNaM // 1 // khattaM lokAlokaM kAlaM saMvuddhamahava tivihaM vaa| paMcodaiyAIe bhAve jaM neyamevaiyaM / / 2 / / " samprati saMgrahagAthAM pratipAdayatimU.(122) lagaha IhA'vAo ya dhAraNA eva hu~ti cttaari| AbhinibohiyanANassa bheyavatthU smaasennN| vR.'uggaho' ityAdi avagraha:-prAgnirUpitazabdArthastathA IhA apAyazca, cazabdaH pRthagavagrahAdisvarUpasvAtantryapradarzanArthaH, avagrahAdayaH parasparaM paryAyA na bhavantIti bhAvArthaH, athavA cazabdaH samuccaye, tasya ca vyavahitaH prayAgo dhAraNA cetyevaM draSTavyaH, evakAra: kramapradarzanArthaH. 'evama' etena krameNa 'samAsana' saMkSepaNA catvAri AbhinivodhikajJAnasya bhidyante iti bhadA vikalpa aMzA ityarthaH ta eva vastuni bhavanti, tathAhi-nAnavagRhItamIhyate nAnIhitaM nizcIyate nAnizcittaM dhAryate iti / idAnImeteyAmavagrahAdInAM svarUpaM pratipipAdayipurAhamR.(123) atthANaM umhaNami ugraho taha viAlaNe iihaa| vavasAyaMmi avAo dharaNaM puna dhAraNabiti / / vR. atthANa'mityAdi, arthAnAM- rUpAdInAmavagrahaNaMcazabdo'vagrahaNasya avyaktatvasAmAnyamAtrasAmAnyavizepavipayatvApekSayA svagatabhedabAhalyasUcakaH, avagrahaM bravate iti yogaH, 'tathe'tyAnantarye vicAraNaM-paryAlocanamarthAnAmiti vartate IhA bruvate, tathA vividho'vasAyo vyavasAyonirNayastaM cArthAnAmiti vartata apAyaM bruvate iti saMsargaH, dharaNaM punararthAnAmavicyutismRtivAsanArUpAMdhAraNAM bravate tIrthakaragaNadharAH, anena svamanISikAvyadAsamAha___ anye tvevaM paThanti-"asthANaM' uggahaNaMmi uggaho" ityAdi, taraivaM vyAkhyAnam-arthAnAmavagrahaNe satyavagraho nAma mativizeSo bhavatItyevaM bruvate, evamIhAdipvapi yojanA kAryA, bhAvArthaH prAgvadeva! idAnImabhihitasvarUpANAmavagrahAdInAM kAlapramANamabhidhitsurAhamU.(124) uggaha ikkaM samayaM IhAvAyA muhuttmddhNtu| kAlamasaMkhaM saMkhaM ca dhAraNA hoi nAyavvA / /
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________________ mUlaM - 124 179 vR. 'uggahI' ityAdi, avagrahaH - arthAvagrahI naiyika ekasamayaM yAvadbhavati, samaya: paramanikRSTaH kAlavibhAgaH sa ca pravacanapratipAditAdutpalapatrazatavyatibhedodAharaNAt, jaratpaTTazATikApATanadRSTAntaccAvaseyaH, vyaJjanAvagrahavizeSasAmAnyArthAvagrahau tu pRthak ra antarmuhUrtapramANau jJAtavyA, IhA cApAyazca IhApAyI muhUrttArddha jJAtavyA, muhuttoM ghaTikAdvayapramANaH kAlavizeSaH tasyArddha muhUrttArddha, tuzabdo vizeSaNArthaH, sa caitadvizinaSTi - vyavahArApekSayA etanmuhUrttArddhamityucyate, paramArthataH punarantarmuhUrttamavaseyaM, anye punarevaM paThanti - "muhuttamaMtaM tu" tatra makAro'lAkSaNikaH, tata evaM draSTavyaM - muhRtanta:- muhUrttasyAntaH - madhyaM muhRtanta:, antarmuhUrttamityarthaH, iha 'pAre madhye'gre'ntaH paSThayA ve 'ti vikalpenAntaH zabdasya prA nipAtI bhavati, tataH sUtre 'ntaH zabdasya prAgnipAto na vihitaH, tathA dhAraNA kAlamasaGkhya-palyopamAdilakSaNaM saGkhyeyaM ca-varSAdirUpaM yAvadbhavati jJAtavyA, dhAraNA ceha vAsanArUpA draSTavyA, avicyutismRti tu pratyekamanturmuhUrttapramANe vaMditavye / mU. ( 125 ) puTuM suNer3a saddaM rUvaM puNa pAsar3a apuTThe tu / gaMdha rasaM ca phAsaM ca baddhapuGkaM viyAgare / / vR. tadevamavagrahAdInAM svarUpamabhidhAya zrotrendriyAdInAM prAptAprAptaviSayatAM pratipipAdayipurAha-'puThThe suNei' ityAdi, iha zrotrendriyeNa zabdaM zRNoti spRSTaM spRSTamAtraM spRSTaM nAma AliGgitaM yathA tana reNusaGghAtaH, atha kathaM spRSTamAtrameva zabdaM zRNoti ?, ucyate, iha zeSendriyagaNApekSayA zrotrendriyamatizayena paTu, tathA gandhAdidravyApekSayA zabdadravyANi sUkSmANi prabhUtAni bhAvukAni ca. ata eva sarvatastadindriyaM prApnuvanti, tatastAni spRSTamAtrANyapi zrotrendriyeNa gRhItaM zakyante, rUpaM punaH pazyati aspRSTameva, turevakArArthaH, aprApyakAritvAccakSuyaH, tathA gandhaM rasaM ca sparza ca. cazabda samuccayArthI, baddhaspRSTaM ghrANAdibhirindrayairvinizcinotIti vyAgRNIyAt iha baddhaspRSTamiti spRSTabaddhamiti vijJeyaM, prAkRtazailyA cAnyathA sUtre upanyAsaH, tatra spRSTamityAnA''liGgitaM baddhaM toyavadAtmapradezairAtmIkRtaM AliGgitAnantaramAtmapradezairAgRhItamityarthaH / 7 iha zabdamutkarpato dvAdazayojanebhya AgataM zRNoti ta parataH, zeSANi tu gandhAdidravyANi pratyekaM navabhyo 2 yojanebhya AgatAni ghrANAdibhirandriyairgRhNAti jIvo, na parataH parataH samAgatAnAM dravyANAM mandapariNAmatayA indriyagrAhyatvAsambhavAt jaghanyatastu zabdAdidravyANi aMgulAsaGghayeyabhAgAdAgatAni, cakSuSastu jaghanyato yogyo viSayo'gulasaGkhyeyabhAgavattI veditavyaH, utkarSatastvAtmAMgulena sAtireko yojanalakSaH, etadapi cAbhAsuradravyamadhikRtyocyate, bhAsuraM tu dravyamekaviMzatiyojanalakSebhyo'pi parataH pazyaMti, yathA puSkaravaradvIpArddha mAnupottaranagapratyAsannavarttinaH karkasaMkrAntau sUryabimbaM tathA coktam "lakkhehiM egavIsAe sAtiregehiM pukkhararddhami / udae pecchaMti narA sUraM ukkosae divase // " atrAha - nanu spRSTaM zRNoti zabdamityaktaM, tatra zabdaprayogotsRSTAnyeva kevalAni zabdadravyANi zRNoti utAnyAnyeva tadbhAvitAni AhozcinmizrANIti ?, ucyate, na tAvatkevalAni, yato vAsakAni zabdadravyANi zabdayogyAni ca dravyANi sakalalokavyApIni tato'vazyaM tadvAsitAni
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________________ 180 zRNoti mizrANi vA, na kevalAnyevotsRSTAni, tathA cAha mU. ( 126 ) bhAsAsamaseDhIo saddaM jaM suNai mIsiyaM suNai / vIseDhI puna sadda suNei niyamA parAghAe / } vR. 'bhAsAsame 'tyAdi, bhASyata iti bhASA - vAk zabdarUpatayA utsRjyamAnA dravyasantatiH sA varNAtmikA bherI bhAGkArAdirUpA vA draSTavyA tasyAH samAH zreNayaH zreNayo nAma kSetra pradezapaMktayo'bhidhIyantaM tAzca sarvasyaiva bhASAmANasya SaTsu dikSu vidyante yAsUtsRSTA satI bhASA prathamasamaya eva lokAntamanudhAvati, bhASAsama zreNayaH, samazreNigrahaNaM vizreNivyavacchedArtha, bhASAsama zreNI: itI-gataH prApto bhASAsama zreNItaH, bhASAsama zreNivyavasthita ityarthaH, yaM zabdaM puruSAdisambandhinaM bharyAdisambandhinaM vA zRNoti yattadornityAbhisambandhAttaM mizra zRNoti, utsRSTazabdadravya bhAvitApAntarAlasthadravyamizraM zRNotIti bhAvArtha: / 'vIsaDhI' tyAdi, atreta iti varttate, tato'yamarthaH --vizreNi punaritaH prApto, vizreNivyavasthitaH punarityarthaH, athavA vizreNisthito vi zreNirityucyate, zabdaM zRNoti niyamAtparAdhAte sati nAnyathA, kimuktaM bhavati ? - utsRSTazabdadravyazabdA (zabdAdravyA) bhighAtena yAni vAsitAni zabdadravyANi tAnyeva kevalAni zRNoti, na kadAcidapi utsRSTAni, kuta iti ced, ucyate, teSAmanuzreNigamanAtpratighAtAbhAvAcca / samprati vineyajanasukhapratipattaye matijJAnasya paryAyazabdAnibhidhitsuhAramU. ( 127 ) IhA apoha vImaMsA, maggaNA ya gavesaNA / sannA saI maI pannA, savvaM abhinibohiaM || vR. 'Iha'tyAdi, ete IhAdayaH zabdA sarve'pi paramArthato mativAcakAH paryAyazabdAH, paraM vineyajanabuddhiprakAzanAya kiJcidbhedAd bhedo'mISAM pradarzyate IhanamIhA sadarthaparyAlocanaM apohanamapoha: nizcaya ityarthaH, vimarzanaM vimarzaH - apAyAdavAMgIhAyAH pariNAmavizeSa:, mArgaNa mArgaNA-anvayadharmAnviSaNaM, caH samuccaye, gaveSaNaM gaveSaNA-vyatirekadharmAlocanaM, tathA saMjJAnaM saMjJA vyaJjanAvagrahottarakAlabhAvI mativizeSa ityarthaH tathA smaraNaM smRtiH -pUrvAnubhUtAlambanaH pratyayavizeSa:, mananaM mati-kathaJcidarthaparicchittAvapi sUkSmadharmmAlocanarUpA buddhiH, prajJApanaM prajJA - viziSTakSayopazamajanyA prabhUtavastugatayathAvasthitadharmAlocanarUpA saMvit, sarvamidamAbhinibodhikaM matijJAnAmityarthaH, mU. ( 128 ) vR. 'se tami' tyAdi, tadetadAbhinibodhikajJAnaM / setaM AbhinibohianANaparokkhaM // - nandI - cUlikAsUtraM sAmprataM prAgupanyastasakalacaraNakaraNakriyAdhArazrutajJAnasvarUpajijJAsayA ziSyaH praznayatimU. ( 129 ) se kiM taM suyanANaparokkhaM ?, suyanANaparokkhaM coddasavihaM pannattaM, taMjahAakkharasuyaM 1 anakkharasuyaM 2 saNNisuyaM 3 asaNNisuaM4 sammasuaM5 micchasuaM6 sAiaM 7 anAiaM 8 sapajjavasiaM 9 apajjavasiaM 10 gamiaM 11 agamiaM 12 aMgapaviTTaM 13 anaMgapaviTTaM 14 / vR. atha kiM tacchrutajJAnaM ?, AcArya Aha- zrutajJAnaM caturddazavidhaM prajJaptaM, tadyathA - akSarazrutamanakSarazrutaM saMjJizrutamasaMjJi zrutaM samyak zrutaM mithyA zrutaM sAdi anAdi saparyavasitamaparyavasitaM -7
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________________ mUlaM - 129 181 gamikamarAmikaGgapraviSTamanaGgapraviSTaM ca / nanu akSarazrutAnakSarazrutarUpa evaM bhedadvaye antarbhavanti rtAtkamarthaM teSAM bhedopanyAsaH ?, ucyate, ihAvyutpannamatInAM vizeSAvagamasampAdanAya mahAtmanAM zAstrArambhaprayAso, na cAzkSarazrutAnakSarazrutarUpabhedadvayApanyAsamAtrAdavyutpannamatayaH zepabhedAnavagantumIzate, tato'vyutpannamativineyajanAnugrahAya zepabhedopanyAsa iti / sAmpratamupanyastAnA bhedAnAM svarUpamanavagacchan AdyaM bhedamadhikRtya ziSyaH praznaM karotimU. ( 130 ) se kiM taM akkharasuaM? akkharasuaMtivihaM pannattaM, taMjahA- sannakkharaM vaMjaNakkharaM laddhiakkharaM, se kiM taM sannakkharaM ? 2 akkharassa saMThANAgiI, saMttaM sannakkharaM / se kiM taM vaMja-NakkharaM?, vaMjaNakkharaM akkharassa vaMjaNAbhilAvAM, se taM vNjnnkkhrN| se kiM taM laddhiakkharaM?. laddhiakkharaM akkharaladdhiyassa laddhiakkharaM samuppajjai, taMjahA- soiMdialaddhiakbaraM cakkhidiyaladdhiakkharaM rasanidiyaladdhiakkharaM phAsiMdiyaladdhi akkharaM noiMdiyaladdhi akkharaM saM taM laddhiakkharaM, se taM akkharasuaM / se kiM taM anakkharasuaM ?, anakkharasUaM anegavihaM patrataM, taMjahA - vR. atha kiM tadakSarazrutaM ? sUrirAha- akSarazrutaM trividhaM prajJaptaM, tadyathA-saJjJAkSaraM vyaJjanAkSaraM labdhyakSaraMca, tatra 'kSarasaJcalane 'na kSarati na calatItyakSaraM jJAnaM taddhi jIvAsvAbhAvyAdanupayo - gespi tattvato na pracyate, yadyapi ca sarvaM jJAnamavizeSeNAkSaraM prApnoti tathA'pIha zrutajJAnasya prastAvAdakSaraM zrutajJAnameva draSTavyaM, na zeSaM. itthambhUtabhAvAkSarakAraNaM vA'kArAdi varNajAtaM tatastadapyupacArAdakSaramucyatepa tatazcAkSaraM ca tacchrutaM ca zrutajJAnaM ca akSarazrutaM, bhAvazrutamityartha:, tacca labdhyakSaraM veditavyaM tathA'kSarAtmakamakArAdivarNAtmakaM zrutamakSarazrutaM dravyazrutamityarthaH, tacca saJjJAkSaraM vyaJjanAkSaraM ca draSTavyaM, atha kiM tatsaJjJAkSaraM ?, akSarasyAkArAdeH, saMsthAnAkRtiH - saMsthAnAkAra:, tathAhisaJjJAyate 'nayeti saJjJA nAma tannibandhanaM tatkAraNamakSaraM saMjJAkSaraM saMjJAkSaraM saMjJAyAzca nibandhanamAkRtivizeSaH, AkRtivizeSa eva nAmna: karaNAdvayavaharaNAcca tato'kSarasya paTTikAdI saMsthApitasya saMsthAnAkRtiH saMjJAkSaramucyate tacca brAhmyAdilipibhedato'nekaprakAraM, tatra nAgarIM lipimadhikRtya kiJcitpradarzyate madhye sphATitacullIsannivezasadRzo rekhAsannivezo makAro vakrIbhRtazcapucchasannivaMzasadRzo DhakAra ityAdi, 'se tAmi' tyAdi, tadetat saMjJAkSaraM / atha kiM tadvayaJjanAkSaraM ?, AcArya Aha- vyaJjanAkSaramakSarasya vyaJjanAbhilApa:, tathAhivyajyate'nenArtha: pradIpeneva ghaTaiti vyaJjanaM-bhASyamANamakArAdikaM varNajAtaM, tasya vivakSitArthAbhivyaJjakatvAt, vyaJjanaM ca tadakSaraM ca vyaJjanAkSaraM tato yuktamuktaM vyaJjanAkSaramakSarasya vyaJjanAbhilApa:, akSarasyAkAradervarNajAtasya vyaJjanena - atra bhAve anavyaJjakatvenAbhilApaH - uccAraNaM, arthavyaJjakatvenoccAryamANamakArAdivarNajAtamityarthaH / 'se kiM tamityAdi, atha kiM tallabdhyakSaraM ?, labdhi: - upayogaH sa ceha prastAvAt zabdArthaparyAlocanAnusArI gRhyate, labdhirUpamakSaraM labdhyakSaraM, bhAvazrutamityarthaH, 'akkharaladdhiyasse' tyAdi, akSare - akSarasyoccAraNe'vagame vA labdhiryasya so'kSaralabdhikaH tasya, akArAdyakSarAnuviddha zrutalabdhisamanvitasyetyarthaH, labdhyakSaraM bhAvazrutaM samutpadyate, zabdAdigrahaNasama - - -
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________________ 182 nandI-cUlikAsUtraM nantaramindriyamanonimittaM zabdArthaparyAlocanAnusArizAGkho'yamityAdyakSarAnuviddhaM jJAnamupajAyate ityarthaH, nanvidaM ladhyakSaraM sajinAmeva puruSAdInAmupapadyate nAsacinAmekendriyAdInAM, tepAmakArAdInAM varNAnAmavagame uccAraNa vA labdhyasambhavAta. na hi teyAM paropadezazravaNaM sambhavati yenAkArAdivarNAnAmavagamAdi bhavet athacaikendriyAdInAmapi labdhyakSaramiSyate, tathAhipArthivAdInAmapi bhAvazrutamupavarNyate___ 'davvasuyA'bhAvaMmivi bhAvasuyaM patthivAINa'miti vacanaprAmANyAd, bhAva zrutaM ca zabdArthaparyAlocanAnusAri vijJAnaM, zabdArthaparyAlocanaM cAkSaramantareNa na bhavatIti, satyametata, kintu yadyapi teSAmekendriyAdInAM paropadezazravaNAsambhavastathApi teSAM tathAvidhayakSayopazamabhAvAtaH kazcidavyakto'kSaralAbho bhavati yadrazAdakSarAnupaktaM zrutajJAnamupajAyate, itthaM caitadaGgIkartavyaM, tathAhi-tepAmapyAhArAbhilASa upajAyate, abhilApazca prArthanA, sA ca yadIdamahaM prApnomi tato bhavyaM bhavatItyAdyakSarAnuviddhava, tatasteSAmapi kAcidavyaktAkSaralabdhiravazyaM pratipattavyA, tatastepAmapi labdhyakSaraM sambhavatIti na kshciddopH| tathA labdhyakSaraM poDhA, tadyathA- 'zrotrendriyalamyakSara' mityAdi, iha yacchrotrandriyeNa zabdazravaNe satizAGgo'yamityAdyakSarAnuviddhaM zabdArthaparyAlocanAnusArivijJAnaM tacchoDendriyalabdhyakSaraM, tasya zrotrendriyanimittatvAt, yatpunazcakSupA AmraphalAdhupalabhyAmraphalamityAdyakSarAnuviddhaM zabdArtha.. paryAlocanAtmakaM vijJAnaM taccakSurindriyalabdhyakSaraM, evaM zaSendriyalabdhyakSaramapi bhAvanIyaM, 'se ta'mityAdi, tadetat, labdhyakSaraM, tadetadakSarazrutaM / athakitadanakSarazrutaM?,anakSarAtmakaM zrutamanakSarazrutaM, AcArya Aha-anakSarazrutamanekavidham - anekaprakAraM prajJaptaM, tadyathAmU.(131) UsasinIsasiaMnicchUDhaM, khAsiaMca chiiaNc| nissidhiamanusAraM ankkhrNcheliaaii|| vR. 'Usasiya'mityAdi. ucchRsanamucchasitaM, bhAve niSThApratyayaH, tathA ni:zvasanaM niHzvasitaM niSThIvanaM niSThayUtaM, kAsanaM kAsitaM, cazabdaH samuccayArthaH, kSavaNaM kSutaM, eSo'pi cazabda: samuccArthaH paramasya vyavahitaH prayogaH. seMTitAdikaM cetyevaM draSTavyaH, tathA 'nissighanaM nissicitaM, anusvAra-. vadanusvAra, sAnusvAmityarthaH, tathA seMTitAdikaM cAnakSarazrutaM, iha ucchasitAdi dravyazrutaM draSTavyaM, dhvanimAtratvAdbhAva zrutasya kAraNatvAtkAryatvAcca, tathAhi-yadA'bhisandhipUrvakaM sa vizeSataramucchasitAdi kasyApi puMsaH kasyacidarthasya jJaptaye prayukte tadA taducchasitAdi prayoktu vazrutasya phalaM zrotuzca bhAvazrutasya kAraNaM bhavati tato dravyazrutamityucyate, atha bravIthAH-evaM tarhi karAdiceSTAyA api dravya zrutatvaprasaGgaH, sA'pi hi buddhipUrvikA kriyamANA tatkartarbhAva zrutasya phalaM draSTuzca bhAva zrutasya kAraNamiti, naiSa doSaH, zrutamityanvarthAzrayaNAt, tathAhi-yacchrayate tacchrata.. mityucyate, na ca karAdiceSTA zrUyate tato na tatra dravyazrutatvaprasaGgaH, ucchasitAdikaM tu zrUyate ana.. kSarAtmakaM ca tatastadanakSarazrutamityuktaM, mU.(132) setaM ankkhrsuaN|| vR.'settami'tyAdi, tdetdnkssrshrutN|
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________________ mUlaM - 132 183 bhU. ( 133 ) se kiM taM sapiNasuaM?. 2 tivihaM pannattaM, taMjahA- kAli ovaeseNaM heUlaeseNaM diDivAovaeseNaM, se kiM taM kAli ovaeseNaM?, kAliovaraseNaM jassa NaM atthi IhA avoho maragaNA garvaNA ciMtA vImaMsA se NaM asannIti labbhar3a se taM kAliovaraseNaM / se kiM te heUvaesaMNaM ?, jassa NaM asthi abhisaMdhAraNapuvviA karaNasattI se NaM saNNIti labbhai, jassa NaM natthi abhisaMdhAraNapuvviA karaNasattI se NaM asaNNItti labbhai, se taM heUvaeseNaM / se kiM taM didivA ovaeseNaM ? diTTivAovaesaMNaM saNNisuassa khaovasameNaM saNNI labbhai. asaNisuassa akhovasameNaM asaNNI labdhai, se taM diDivAovaeseNaM, se taM saNNisuaM se taM asaNNisuaM / vR. ' se ki ta 'mityAdi, atha kiM tatsaMjizrutaM ?, saMjJAnaM saMjJA sA'syAstIti saMjJI tasya zrutaM saMjJizrutaM, AcArya Aha- saMjJizrutaM trividhaM prajJataM, saMjJinastribhedatvAt, tadeva tribhedatvaM saMjJino darzayati tadyathA - kAlikyupadezena 1 hetupadezena 2 dRSTivAdApadezena 3, tatra kAlikyupadezenetyatrAdipadalopAddIrghakAlikyupadezaneti draSTavyaM / 'se ki ta 'mityAdi, atha ko'yaM kAlikyupadezena saMjJI ?, iha dIrghakAlikIsaMjJA kAlikIti vyapadizyate, AdipadalopAdupadezanamupadezaH - katharnAmatyarthaH dIrghakAlikyA upadeza: dIrghakAlikyupadezastena, AcArya Aha-kAlikyupadezena saMjJI sa ucyate yasya prANino'sti-vidyate IhAsadarthaparyAlocanamapoho- nizcayo mArgaNA-anvayadhamrmmAnveSaNarUpA gaveSaNA-vyatirekadharmmasvarUpaparyAlocanaM cintA- kathamidaM bhUtaM kathaM cedaM samprati karttavyaM kathaM caitadbhaviSyatIti paryAlocanaM vimarzanaM vimarzaH - itamitthamaMtra ghaTate itthaM vA tadbhutamitthameva vA tadbhAvIti yathAvasthitavastusvarUpanirNayaH sa prANI 'Na'miti vAkyAlaGkAre saMjJIti labhyate, sa ca garbhavyutkrAntikapuruSAdiraupapAtikazca devAdirmana paryAptiyukto vijJeyaH, tasyaiva trikAlavipayacintAtrimarzAdisambhavAd, Aha ca bhASyakRt- "iha dIhakAligi kAligitti sannA jayA sudIhaMpi / saMbharai bhUyamemsa citei ya kiha nu kAyavvaM // 1 // kAliyasatritti taoM jassa maI so ya to manojoge / khanaM dhattuM mantrai talladdhisaMpatto // 2 // " eSa ca prAya: sarvamapyarthaM sphuTarUpalabhate, tathAhi yathA cakSuSmAn pradIpAdiprakAzena sphuTamarthamupalabhate tathaipo'pi manolabdhisampanno manodravyAvaSTambhasamutthavimarzavazataH pUrvAparAnusandhAnena yathAvasthitaM sphuTamarthamupalabhate yasya punarnAsti IhA apohI mArgaNA gaveSaNA cintA vimarzaH so'saMjJIti labhyate, sa ca sammUrcchimapaJcendriyavikalendriyAdivijJeyaH, sahi svalpasvalpataramanolabdhisampannatvAdasphuTamasphuTataramarthaM jAnAti, tathAhi saMjJipaJcendriyApekSayA sammUcchimapaJcendriyo 'sphuTamarthaM jAnAti, tato'pyasphuTaM caturindriyaH, tato'pyasphuTataraM trIndriyaH, tato'pyasphuTatamaM dvIndriyaH tato'pyasphuTatamamaMkendriyaH, tasya prAyo manodravyAsambhavAt, kevalamavyaktameva kiJcidatIvAlpataraM mano dravyaM, yadazAdAhAradisaMjJA avyaktarUpAH prAduSyanti, 'setta' mityAdi, so'yaM kAlikyupadezena saMjJA /
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________________ nandI-cUlikAsRtraM ___'se ki tamityAdi, atha ko'yaM hetUpadezena saMjI?, hetuH kAraNaM nimittamityanarthAntaraM upadezanamupadezaH torupadezanaM hetupadezastena, kimaktaM bhavati ? ko'yaM saMjJitvanibandhanahaMtumupalabhya kAlikyupadazenAsaMjyapi saMjIti vyavahiyate?, AcArya Aha-hetRpadezena saMjA yasya prANino'sti-vidyate'bhisandhAraNam-avyaktena vyaktana vA vijJAnenAlAMcanaM tatpUrvikAtatkANikA karaNazaktiH karapa kriyA tasyAM zaktiH--pravRttiH sa prANI 'Na'miti vAkyAlaGkAra hetupadezana saMjJIti bhaNyate. etaduva vati--yA buddhipUrvakaM svadehaparipAlanArthamiSTepvAhArAdiSu vastupu pravarnata aniebhyazca nivatI saMhatRpadezena saMjI, saca dvIndriyAdipi veditavyaH, tathAhidhAniSTavipayapratininizcintanaM na manovyApAramantaraNa sambhavati, manasA paryAlocanaM saMjA, sA ca dvIndriyAdarapi vidyate, tasyApi pratiniyataSTAniSTaviSayapravRttinivRttidarzanAta, tato dvIndriyAdirapi hatapadezena saMjI labhyate, navaramasya cintanaM prAyo vartamAnakAlavipayaM na bhUtabhaviSyadvipamiti na kAlikyupadezena saMjJI labhyate, yasya punarnAstyabhisandhAraNApRvikA karaNazaktiH sa prANI 'Na'miti vAkyAlaGkAra hetupadezenApyasaMjJI labhyate, saca pRthivyAdirekandriyo veditavyaH, tasyAbhisandhipUrvakamiSTAniSTapravRttinivRnyasambhavAt, yA api cAhArAdisaMjJAH pRthivyAdInAM vartante tA apyatyantamavyaktarUpA iti tadapekSavA'pi na tapAM saMjJitvavyapadezaH, uktaM ca bhASyakRtA "je' puna saMciteuM iTTAniTesu visyvtthuusuN| vattaMti niyattaMti ya sadehaparipAlanAuM / / 1 / / pAeNa saMpaicciya kAlaMmi na yaaidiihkaalnnnnuu| te heuvAyasaNNI nicciTTA hoti assnnnnii||2||" anyatrApi hetRpadezena saMjJitvamAzrityoktaM kRmikITapataGgAdyAH samanaskA: jnggmaashcturbhedaaH| amanaskAH paJcavidhAH pRthivIkAyAdayo jiivaaH||" 'satta'mityAdi, so'yaM hetRpadezena sNjnyii| 'se kiMta'mityAdi, atha ko'yaM dRSTivAdopadezena saMjJI?, dRSTiH darzanaM-samyaktvAdi vadanaM vAda: dRSTInAM vAdo dRSTivAdastadupadezena, tadapekSayetyarthaH, AcArya Aha-dRSTivAdopadezena saMjJi zrutasya kSayopazamena saMjJI labhyate, saMjJAnaM saMjJA-samyagjJAnaM tadasyAstAti(sa) saMjJI -samyagadRSTistasya yacchrataM tatsaMjJi zrutaM, samyak zratamiti bhAvArthaH tasya kSayopazamena-tadAvArakasya karmaNa: kSayopazamabhAvane saMjJI labhyate, kimuktaM bhavati? samyagdRSTiH kSAyopazamikajJAnayukto dRSTivAdopadezena saMjJI bhavati, sa ca yathAzakti rAgAdinigrahaparo veditavyaH, sahi samyagdRSTiH samyagjJAno vA yo rAgAdIna nigRhNAti, anyathA hitAhitapravRttinivRttyabhAvataH samyagdRSTivAdyayogAt, uktaM ca.. "tajjJAnameva na bhavati yasminnudite vibhAti raaggnnH| tamasaH kuto'sti zaktidinakarakiraNAgrataH rthaatum||" anyastu mithyAdRSTirasaMjJI, tathA cAha 'asaMjJizrutasya' mithyA zrutasya kSayopazamenAsaMjJIti labhyate, 'se tamityAdi nigamanaM, so'paM dRSTivAdopadezena saMjI / tadevaM saMjinastribhedatvAt zrutamapi tadupAdhibhedAt trividhmupnystN|
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________________ malaM-133 185 atrAha-nanu prathamaM hetRpadezana saMjI vaktuM yajyate, hetRpadazenAlpamanolabdhisampannasyApi dvIndriyAdeH saMjJitvenAbhyupagatatvAt tasya cAvizuddhataratvAt, tataH kAlikyupadezana, hata. padezasaMjJApekSayA kAlikyupadezana maMjinA manaHparyAptiyuktatayA vizaddhatvAt, tatkimarthamutkramopanyAsaH?. ucyate, iha sarvatra sUtre yatra kvacit saMjJI asaMjJo vA parIgRhyate tatra sarvatrApi prAya: kAlikyupadezena gRhyata na hetRpadezena nApi dRSTivAdopadezena, tata etatsampratyayArthaM prathamaM kAli. kyupadezena saMjJino grahaNaM, uktaM ca "sannitti asannitti ya savvasue kaaliovesennN| pAyaM saMvavahAro korairenAiA sa ka o 11" tato'nantaramapradhAnatvAddhetRpadezena saMjJino grahaNaM, tataH sarvapradhAnatvAdantaM dRSTivAdopadeza nti| 'saMta'mityAdi. tadetatsaMjJizrutam, asaMjJizrutamapi pratipakSAbhidhAnAdeva pratipAditaM. tata Aha-'sattaM asannisuyaM tdetdsNjnyishrutN| __ mU.( 134 ) se kiM taM sammusuaM?. jaM imaM arahaMtehiM bhagavaMtahiM uppannanANadaMsaNadharehi telukkanirikkhaamahiapUiehiM tIyapaTuppannamanAgayajANaehiM savvaNNUhi savvadarisIhi paNIaM duvAlasaMga gaNipiDaga taMjahA-AyAro 1 sUyagaDo 2 ThANaM 3 samavAo 4 vivAhapannattI 5 nAyAdhammakahAo6 uvAsagadasAo7 aMtagaDadasAo 8 anuttarovavAiyadasAo9 paNhAvAgaraNAI 10 vivAgasuaM11 didivAo 12, icceaMduvAlasaMgaM gaNipiDA codasapubbissa sammasuaM abhinnadasapuvvissa sammasuaMtena paraMbhinnesu bhayaNA, se taM smmsuaN| vR. se kita'mityAdi. atha kiM tatsamyakzrutaM?. AcArya Aha-samyakzrutaM yadidamahabhiH .. azokAdyapyamahAprAtihAryarUpAM pRjAmarhantItyarhantaH- tIrthakarAstairahadbhiH, te cArhantaH kaizci. cchuddhadravyAstikanayamatAnusAribhiranAdisiddhA eva muktAtmAno'bhyupagamyante, tathA ca taM paThanti-- "jJAnamapratidhaM yasya, vairAgyaM ca jagatpateH / aizvaryaM caiva dharmazca, sahasiddhaM ctussttym|| ityAdi, evaMrUpAzcApi te bahava ipyante sthApanAdidvAreNa ca viziSTAM pUjAmarhanti tato'rha nto'pyucyante tatastadvayavacchedArthaM vizeSaNAntaramAha-'bhagavadbhiH' bhagaH-samagraizvaryAdirUpaH, "aizvaryasya samagrasya, rUpasya yazasaH shriyH| dharmasyAtha prayatnasya, SaNNAM bhaga itIGganA / / " bhago vidyate yeSAM te bhagavantaH tairbhagavadbhiH, ihAnAdisiddhAnAM rUpamAtramapi nopapadyate ki punaH samagraM rUpam, azarIratvAt, zarIrasya ca rAgAdikAryatayA teSAM rAgAdirahitAnAmasambhavAta, tato bhagavadbhirityanena prpriklpitaanaadisiddhaarhdvyvcchedmaah| ___ atha manyethAH-anAdizuddhA apyarhanto yadA svecchayA samagrarUpAdiguNopetaM zarIramAracayanti tadA te'pi bhagavanto bhavanti tataH kathaM teSAM vyudAsa ityAzaGkApanodArthaM bhUyo'pi vizeSaNAntaramAha 'utpannajJAnadarzanadharaiH' utpannaM jJAnaM-kevalajJAnaM darzanaM kevaladarzanaM dharantIti utpannajJAnadarzanadharAH, 'lihAdibhya' ityacpratyayaH, na ca ye'nAdivizuddhAste utpannajJAnadarzanadharA bhavanti, 'jJAnamapratitaM yasye' tyAdivacanavirodhAt. tata utpannajJAnadarzanadharairiti vizeSaNena tapAM vyavacchedo bhavati, nan
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________________ 186 nI-cUlikAmRtraM yadyevaM tahiM utpatrajJAnajJAnadarzanadharityetAvadevAstmalaM bhagavadibhArativizepaNAMgadAnena, tadayaktam utpatrajJAnadarzanadharA hi sAmAnyakevalinA'pi bhavanti na ca tapAmavazyaM samagrarUpAdisAmava: tatastatkalpanAhato mA jJAsapurabhIvinayajanA iti samagrarUpAdigaNapratipattyarthaM bhamaditi vizeSaNopAdAnaM. tadevaM zuddhadravyAstikanayamatAnusArikalpitamuktavyavacchedaH kRtaH, sampati paryAyAstikanayamatAnasAriparikalpitamaktavyavacchedArthaM vizeSaNAntaramAha___'trailokyanirIkSitahitapUjitaH' trayo lokAstrilAkAH bhavanAtavyantarrAvadyAdharajyotipkavaimAnikAH trilokA eka trailokyaM bhepajAditvAta svArthe dhyAg pratyayaH, nirIzetAzca te mahitAzca te pUjitAzca te nirIkSitamahitapUjitA: trailokyana nirIkSitamahitapUjitAH trailokya - nirIkSitamahitapUjitAH, tatra nirIkSitAH- manorathaparamparAsampatisambhavavinizcayasamutya - sammavikAzilocanairAlokitA mahitA-yathAvasthitAnanyasAdhAraNaguNotkornanalakSaNane bhAvastavanAcitAH pUjitAH- sugandhipuSpaprakaraprakSepAdinA dravyastavena. tatra sugatA api paryAyAstikanayamatAnusAribhistraiilokyanirIkSitamahitapUjitA iSyante, tathA cAha svayambhaH "devaagmnbhiiyaancaamraadivibhRtyH| mAyAviSvapi dRzyante. nAtastvamasino mhaan||" iti, - tatastadrayavacchedArthaM vizeSaNAntaramAha-'atItapratyutpannAnAgatajJaiH' nacAtItAnAgatajJAH mugatAH sambhavanti, tepAmekAntakSaNikatvAbhyupagamena sarvathA'tItAnAgatayorasattvAda, asatAM ca grahaNAsambhavAdityatra bahu vaktavyaM tacca prAyaH prAgevoktamanyatra(ca) dharmasaMgrahaNITIkAdAviti nocyane, iha vyavahAranayamatAnusAribhiH kazciddapayo'pyatItapratyutpannAnAgatajJA iSyanta, tathA ca tadgranthaH - "RSayaH saMyatAtmAnaH, phlmuulaanilaashnaaH| tapasaiva prapazyanti, trailokyaM sacarAcaram // 1 // atItAnAgatAn bhAvAn. vartamAnAMzca bhArata!! jJAnAlokena pazyanti, tyaktasaGgA jitendriyAH / / 2 / / " ityAdi, tatastadvayavacchedArthamAha-'sarvajJaiH sarvadarzibhiH' te tu RpayaH sarvajJAH sarvadarzinazca na bhavanti, tatasteSAM vyudaasH| __tadevaM dravyAstikaparyAyAstikanayamatavyavacchedaphalatayA vizeSaNasAphalyamuktaM, vicitra - nayamatAbhijJena tu anyathApi vizeSaNasAphalyaM vAcyaM, na kazcidvirodhaH, praNItam- arthakathanadvAraNa prarUpitaM, kiM tadityAha 'dvAdazAGga' zrutarUpasya paramapurupasyAGgAnIvAGgAni dvAdazAGgAni-AcArAGgAdIni yasmin tat dvAdazAGga 'gaNipiDagaM'ti gaNo- gaccho guNagaNo vA'syAstIti gaNI-AcAryastasya piTakamiva piTakaM, sarvasvamityarthaH, gaNipaTikaM, athavA gaNizabdaH paricchedavacanA'(pyAsti, tathA coktam "AyAmi ahoe jaM nAo hoi samaNadhammo u| tamhA AyAradharo bhannai paDhamaM gnnittttaannN|" tatazca gaNInAM piTakaM gaNipiTakaM paricchedasamUha ityarthaH, tadyathA
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________________ mUlaM-134 'AyAge' ityAdi pAThasiddhaM yAvat hAmavAdaH, anaGgapraviSTamapyAvazyakAdi tattvato'haMprI - natvAtparamArthato dvAdazAGgAtiriktArthAbhAvAcca dvAdazAGgagrahaNena grahAtaM. dravyaM. idaMca dvAdazAGgAdi sarvamava dravyAstikanayamatApekSayA tardAbhadhayamacAstikAyabhAvannityaM svAmyasambadantAyAM ca svarUpeNa cintyamAnaM samyak zrutaM svAmisambancintAyAM tu samyagdRSTaH samyakzrutaM mithyA dRSTamithyA zrutaM. etadeva zrutaparimANato vyaktaM darzayati .. ityatadvAdazAGgaMgaNipiTakaM yazcaturdazapUrvI tasya sakalamapisAmAyikAdivindusAraparyavasAnaM niyamAta samyakzrutaM, tato'dhomukhaparihAnyA niyamataH sarva samyak zrutaM tAvadvaktavyaM yAvada. bhinnadazaviNaH - sampUrNadazapUrvadharasya. sampUrNadazaparvadharatvAdikaM hi niyamataH samyagRhaSTarava, nAMmadhyAdRSTaH, tathAgvAbhAvyatA. tathAhi-yathA abhatryo granthidezamupAgato'pitAmvAbhAvatvAt na granthibhedamAdhAtumalam, evaM mithyASTirapi zratamavagAhamAnaH prakapato'pi tAvadavagAhate yAvatkiJcitrayUnAni daza pUrvANi bhavanti, paripRSrNAni tu tAni nAvagADhuM zaknoti, tathAsvAbhAvatvAditi, 'tana paraM bhannai bhayaNA' atra 'tene ti 'vyatyayo 'pyAsAmi'ti prAkRtalakSaNa - vazAtpaJcamyartha tRtIyA, tato'yamarthaH-- tataH sampUrNadazapUrvadharatvAtpazcAnupRA paraM-bhinneSu dazasupUrveSu bhajanA-vikalpanA kadAcit samyaka zrutaM kadAcinmithyAzrutamityarthaH, iyamatra bhAvanA-samyagdRSTaH prazamAdiguNagaNopetasya samyak zrutaM, yathAvasthitArthatayA tasya samyakpariNamanAt. mithyAdRSTastu mithyAzrutaM, viparItArthatayA tasya pariNamanAt 'setta'mityAdi, tdettsmykshrutN| mU.(135)se kiMtaM micchAsuaM?. 2 jaMimaM annANiehi micchAdiTTiehi sacchaMdabuddhimaivirgAppaaM. taMjahA - bhArahaM rAmAyaNaM bhImAsurukkhaM. koDillayaM sagaDabhadiAo khoDa(ghoDaga) muhaM kappAsiaMnAgasuhumaM kanagasattarI vaisasiaMbudbhavayaNaM terAsiaMkAviliaMlogAyayaM sadvitaMtaM mADharaM purANaM vAgaraNaM bhAgavaM pAyaMjalI pussadevayaM lehaM gaNiaMsauNaruaMnADayAiM. ahavA bAvattarikalAo cattAri avaMA saMgovaMgA, eAiMmicchadidvissa micchattapariMggahiAiM micchAsuaM, eyAiMcevasammadihissa sammatapariNahiAiMsammasuaM, ahavAmicchAdihissavi eyAI ceva saMmamuaM. kamhA?. sammattahauttaNao, jamhA te micchadidviA tehiM ceva samaehiM cAiA samANA ke sapakkhAdiTThIo cayaMti, se tNmicchaasii| vR.'se ki tamityAdi, atha kinmithvAzrutaM?, AcArya Aha-mithyAzrutaM yadidamajJAnikaiH, tatra yathA'lpaghanAloke'dhanA ucyanta evaM samyagdRSTayo 'pyalpajJAnabhAvAdajJAnikA ucyanta tata Aha-mithyAdRSTibhiH, kiMvi0?, svacchandabuddhitivikalpitaM' tatrAvagrahehe tu buddhiH, apAyadhAraNe matiH, svacchandena-svAbhiprAyeNa tattvata: sarvajJapraNItAnusAramantareNetyarthaH, buddhimatibhyAM vikalpitaM svacchandabuddhimativikalpitaM, svabuddhikalpanAzilpanirmitamityarthaH, tadyathA'bhAratamityAdi yAvaccattAriveyA saMgovaMgA' bhAratAdayazca granthA loke prasiddhAstato lokata eva tepAM svarUpamavagantavyaM, te ca svarUpato yathAvasthitavastvabhidhAnavikalatayA mithyA zrutamavaseyAH, ete'pica svAmisambandhacintAyAM bhAjyAH, tathA cAha'eyAI' ityAdi, etAni-bhAratAdIni zAstrANi mithyAhamithyAtvaparigRhItAni bhavanti ___
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________________ nandI-cUlikAsUtraM tato viparAMtArbhAinavaMzaddhihetutvAnmithyAzrutaM. etAnyeva ca bhAratArdAni zAstrANi samyagdRSTaH samyaktvaparigrahItAni bhavanti samyaktvena-yathAvasthitA'sArAtAparibhAvanarUpeNa parigRhItAni tagya samyakazrutaM. tadgatAsAratAdarzanana sthiratarasamyaktvapariNAmahattvAt, 'ahave'tyAdi, athavA mithyAdRSTarapi sataH kasyAMcadetAni bhAratAdIni zAstrANi samyakazrutaM, zipya Aha-kasmAt?, AcArya Aha- samyaktvahetRtvAt, samyaktvahetutvameva bhAvayati yasmAtte mithyAdRSTayaH taireva samagraiH siddhAntarvedAdibhiH pUrvAparavirodhena-yathA rAgAdiparItaH purupastAvatrAtIndriyamarthamavabadhyate rAgAdiparItatvAda asmAdRzavada, vedeSu cAtIndriyA: prAyo'rthA vyAvaya'nte atIndriyArthadarzI ca vItarAgaH sarvajJA nAbhyupagamyate tataH kathaM vedArthapratItiritovamAdilakSaNena noditA: santa: kecana vikinaH satyA(tyakyA)daya iva svapakSadRSTI:- svadarzanAni tyajanti, bhagavacchAsanaM pratipadyante ityarthaH, tata evaM samyaktahetutvAdvedAdInyapi zAstrANi kepAzcinmidhyAdRSTInApi samyaka shrutN| 'sana'mityAdi, tadetanmithyA zrutaM / / ma. (136) se kiM taM sAi aMsapajjavasiaM anAiaM apajjavasiaMca?, icceiyaM duvAlasaMga gaNipiDagaMvucchittinayaTTayAe sAiaMsapajjavasiaM, avucchittinayaTTayAe anAiaM apajjavasi. taM samAsao caunvihaM patrattaM, taMjahA-davvao khittao kAlao bhAvao, tattha davaoNaM sammasuaMegapurisaM paDucca sAiaMsapajjavasiaMbahave purise ya paDucca anAiyaM apajjavasiaM, khettaoM NaM paMca bharahAiM paMcevayAI, pacca sAiaMsapajjavasiaM, paMca mahAvidehAiM paDucca anAiyaM apajjavasiaM, kAla NaM ussappiNI osappiNiM ca paDucca sAiaMsapajjavasiaM, paMca mahAvidehAI paDucca anAiyaM apajjavasiaM. bhAvao NaM jaM jayA jinapannatA bhAvA Adhavijjati pannavijjati parUvijaMti dasijjati nidasijati uvadaMsijati tayA(taM) bhAve paDucca sAiaMsapajjavasi, khAovasamiaMpuna bhAvaM paDucca anAiaM apajjavasio ahavA bhavasiddhiyassasuyaM sAiyaM sapajjavasiaMca, abhavasiddhiyassa suyaM anAiyaM apajjavasi(ca), savvAgAsapaesaggaM savvAgAsapaesehi anaMtaguNiaMpajjavakkharaM nipphajjai, savvajIvANaMpiaNaM akkharassa anaMtabhAgo niccugghADio, jai puNa so'vi AvarijjA teNaM jIvo ajIvattaM pAvijjA, 'sudRvi mehasamudae hoi pabhA cNdsuuraannN'| se taMsAiaMsapajjavasiaM.setaM anAiyaM apajjavasiA vR.athaki tatsAdi saparyavasitamanAdi aparyavasitaM ca?, tatra sahAdinA vartate iti sAdi. tathA paryavasAnaM parvavasitaM, bhAve ktapratyayaH, saha paryavasitena vartate iti saparyavasitaM, Adi-- rahitapanAdi, na paryavasitamaparyavasitaM, AcArya Aha-bhAve ktapratyayaH, saha paryavasitena vartate iti saparyavasitaM, AdirahitamanAdi, na paryavasitamaparyavasitaM, AcArya Aha-ityetadvAdazAGga gaNipATakaM 'bocchittinayaTThayAe' ityAdi, vyavacchittipratipAdanaparo nayA vyavacchittinayaH, paryAyAstikanaya ityarthaH, tasyArtho vyavacchittinayArthaH, paryAya ityarthaH, tasya bhAvo vyavacchittina ..
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________________ mUlaM-136 yArthatA, tayA paryAyApakSayetyarthaH kimityAha -sAdisapaya vAsitaM nArakAdibhavapariNatyapekSayA jIva iva, 'avacchittinayaTTayAe'ni avyavacchittipratipAdanaparo nayo'vyavacchittinayastagyAvyivacchittinayArthI TravyamityarthaH, tadabhAvastanA tayA, dravyApekSayA ityarthaH, kimityAhaanAdiaparyavasitaMtrikAlAvasthAyitvAjjIvavada adhikRtamevArthaM vyakSetrAdicatuSTamadhikRtya pratipAdayati___ 'tat' zrutajJAnaM 'samAsata:' saMkSapeNa caturvidhaM prajJaptaM, tadyathA-dravyata: kSetrataH kAlato bhAvatazca, tatra dravyato 'Na'miti vAkyAlaGkAre samyakazrutamakaM puruSa pratItya sAdisaparyavasitaM, kathamiti ceta?, ucyate, samyaktavAvAptau tataH prathamapAThato vAgAdi punarmithyAtvaprAptau sati vA samyaktve prabhAdabhAvato mahAglAnatvabhAvato vA suralokagamanamambhavatA vA vismRtimupAgate kaMvalajJAnotpattibhAvato vA sarvathA vipranaSTa saparyavasitaM, vahna puruSAn kAlatrayavartinaH punaH pratItyAnAdyaparyavasitaM, santAnena pravRttatvAta. kAlavata, tathA kSetrato 'Na'miti vAkyAlaGkAra paJca bharatAni paJcairavatAni pratItya sAdisaparyavasAnaM, kathaM?, ucyate, tepu kSetrapvavasapiNyAM suSamaduppamAparyavasAne utsappiNyAM tu dupyamasupamAprArambhe tIrthakaradharmasaGghAnAM prathamatayotpatteH sAdi, ekAntaduppamAdau ca kAle tadabhAvAt saparyavasitaM, tathA mahAvidehAn pratItyAnAdyaparyavasitaM, tatra pravAhApekSayA tIrthakarAdInAmavyavacchedAt tathA kAlato 'Na'mitI vAkyAlaGkAre, avappiNImutsappiNIM ca pratItya sAdisaparyavasitaM, tathAhi-avasappiNyAM tisRSveva samAsu supamaduppamAduppamasupamAduNyamArUpAsUtsappiNyAM tu dvayoH samayo: duppamasupamAsaSamaSyamArUpayorbhavati, na parataH, tataH sAdisaparyavasitaM. atra cosappiNIsvarUpajJApanArtha kAlacakraM viMzatisAgaropakoTAkoTIpramANaM vineyajanAnugrahArthaM yathA mUlavRttikRtA darzitaM tathA vayamapi darzayAmaH "cattAri sAgarovamakoDi koDIusaMtaIe u| egaMtasussamA khalu jinehi sahi niddiTTA // 1 // tIe purisANamAU tinni ya paliyAI taha pamANaM c| tinneva gAuyAiM Aie bhaNaMti samaya // 2 // uvabhogaparIbhogA jammaMtarasukayabIyajAyA u| kappatarusamRhAo hoMti kilesaM vinA tesiM / / 3 / / taM puna dasappayArA kappatarU samaNasamayakehi dhIrehiM vinidiTTA manorahApUragA ee||4|| mattaMgayA ya bhiMgA tuDiaMgA dIva joi cittgaa| cittarasA maNiyaMgA gehAgArA aniya(gi)NA ya / / 5 / / mataMgaesu majjaM suhapejjaM bhAyaNANi bhiNgesu| tuDiyaMgesu ya saMgamayatuDiyANi bahuppagArANi / / 6 / / dIvasihA joisanAmayA ya niccaM karaMti ujjoyN| cittagaMsu ya mallaM cittaramA bhoyaNaTTAe / / 7 / / maNiyaMgesu ya bhRsaNavarANi bhavanAni bhvnnrukkhesuN|
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________________ nandI-cUlikAmRtraM AisaNe ( anigiNa)su ya icchiyavasthANi vahuppagArANi 1811 eemaya annamaya naranAriMgaNANa taannmuvbhaagaa| bhaviyaenanbhavarahiyA iya savaNNa jinA biti // 9 // to tinni sAgarovamakoDAkoDIu voyraahiN| susamatattati samakkhAyA patrAharUpeNa dhIrehi / / 10 / / tIe purisANamAuM donni u paliyAI taha pamANaM ca / do ceva gAUyAiM AIe bhaNaMti samayannR // 11 // uvabhogaparibhogA tesipi ya kpppaayrohito| hoti kilesana vinA pAyaM paNNAbhAveNaM // 12 // to susamadussamAe pavAharUveNa koddikoddiio| ayarANa donni siTThA jinehi jiyarAgadAsahiM // 13 // tIe parisANamAuM egaM paliaMtahA pamANaM c| egaM ca gAuyaM tIe AIe bhaNaMti samayantra // 14 // . uvabhogaparibhogA tasipi ya kpppaayvehito| hoti kilaseNa vinA navaraM puNNAnubhAvaNaM // 15 // susamadussamAvasese paDhamajino dhammanAyago bhyvN| uppannAM suhapuNNo sippakalAdaMsao usbho||16|| tIe purisANamAuM puvvapamANeNa taha pamANaM ca / dhanusaMkhA nidiTuM visesa sutnAo nAyavvaM // 18 // uvabhogaparibhogA pavarosahimAiehi vineyaa| jinakkivAsudevA sabve'vi imAi volINA // 19|| igavIsasahassAIvAsANaM dUsamA imIe u| jIviyamAnuvabhogAiyAI dIsaMti haayNti||20|| etto ya kiliTThayarA jIyapamANAiehiM niddiTThA / aisamatti ghorA vAsasahassAi igavIsA // 21 // osappiNIe eso kAlavibhAgo jinehi niddivo / esocciya paDilobhaM vinneossappiNIe'vi // 22 // eyaM tu kAlacakkaM sissajanAnuggahaTThi(TTha) yA bhnniyN| saMkheveNa mahattho visesa suttAo nAyavvo // 23 // " 'nousappiNI'tyAdi, notsappiNImavasappiNI pratItyAnAdyaparyayavasitaM, mahAvideheSu hI notsapiNyavappiNIrUpaH kAlaH, tatra ca sadaivAvasthitaM samyakzrutamityanAhAparyavasitaM, tathA bhAvato 'Na'miti vAkyAlaGkAre, 'ye' ityanirdiSyanirdeze ye kecana yadA pUrvAhnAdau jinaH prajJatA jinaprajJaptA bhAvAH.padArthAH 'AghavijaMti'tanati prAkRtatvAdAkhyAyante, sAmAnyarUpatayA vizeSarUpatayA vA kathyante ityarthaH, prajJApyante nAmAdibhedapradarzanenAkhyAyante, teSAM nAmAdInAM
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________________ mUlaM.-136 191 bhadAH pradaya'nta ityarthaH, prarupyantaM nAmAdibhedasvarUpakathanana prakhyAyante nAmAdAnAM bhadAnAM svarUpAgyAyate iti bhAvArthaH, yathA "pajjAyAbhidheyaM Thiyamanatya tadanthaniravekkhaM / jAiyiM ca nAmaM jAva davvaM ca pAeNaM // 1 // jaM puna ta datthamunnaM tadabhipyAeNa tArisAgaraM / kIra va nirAgAraM ittaramiyaraM ca sA ThavaNA / / 2 / / " ityAdi, tathA dayante upamAnamAtropadarzanena prakaTIkriyantaM, yathA gauriva gavaya ityAdi. tathA nidarzyanta-hatudRSTAntA padarzanana spaSTatarakriyante, upadarzyante - upananigamanAbhyAM ni:zavaM ziSyavRddhI sthApyante, athavA upadazyante -sakalanayAbhiprAyAvatAraNataH paTuprajJaziSyabuddhipatya vasthApyante, tAn bhAvAn 'ladA' tasmin kAle tathA''khyAyamAnAn pratItya sAdisapayaMcasitaM. etaduktaM bhavati- tasmin kAla taM taM prajJApakApayAMgaM svaraviza prayatnavizeSamAsanavizepamavinyAsAdikaM ca pratItya sAdisapayaMsitam. upayogAdeH pratikAlaM anyathA'nyathAbhavanAta, __ "uvayogasarapayattA AmanabheyAiyA ya pismy| bhinnA pannavagassA sAiyasapajjatayaM tmhaa||" kSAyopazamikabhAvaM punaH pratItyAnAdyaparyavasitaM. pravAharUpeNa kSAyopazamikabhAvasthAnAdyaparyatrasitatvAt. athavA'tra caturbhaGgikAH, tadyathA-sAdisaparyavasitaM 1 sAdyaparyavasita 2 manAdisapayaMsita 3 manAdyaparyavasitaMca 4, tatra prathamabhaGgapradarzanAyAha-'athave tyAdi, athaveti prakArAntargapadarzane bhavasiddhiko- bhavyastasyasamyakazrutaM sAdi (sa) paryavasitaM, samyaktvalAbhe prathamatayA bhAvAt bhayo mithyAtvaprAptI kevalotpattau vA vinAzAt, dvitIyastu bhaGgaH zUnyo, na hi samyaka zrutaM mithyAzrutaM vA sAdi bhRtvA'payaMvaristaM sambhavati, mithyAtvaprAptI kevalotpattau vA'vazyaM samyakazrutamya vinAzAt, mithyAzrutasyApi ca sAdevazyaM kAlAntare samyaktvAvAptAvabhAvAditi, tRtIyabhaGgasta mithyA zrutapekSayA veditavyaH, tathAhi-bhavyasyAnAdimithyAdRSTamithyAzrutamanAdi samyaktvAvAptI ca tadapayAtIti saparyavasitaM, caturthabhaGgakaM punarupadarzayati-'abhave'tyAdi, abhavasiddhika:-abhavyastasya zrunaM mithyAzruta manAdyaparyavasatitaM, tasya sadaiva samyaktvAdiguNahInatvAt. epA caturthaGgikA yathA zrutasyoktA tathA matarapi draSTavyA, matizrutayoranyo'nyAnuga - tatvAt, kevalAmaha zrutasya prakrAntatvAtsAkSAttasyatra darzitA, atrAha-nanu tRtIyabhaGgecaturthabhaGge vA zrutasyAnAdibhAva uktaH, saca jaghanya uta madhyama AhozvidutkRSTaH?, ucyate, jaghanyo madhyamo vAna tRSkRSTo, yatastasyedaM mAna 'savvAgAse tyAdi, sarvaca tadAkAzaM ca-sarvAkAzaM. lokAlokAkAzamityarthaH, tasya pradezAHnivibhAgA bhAgA: sarvA''kAzapradezAsteSAmagraM-pramANaM sarvAkAzapradezAgraM tatsarvAkAzapradezairanantaguNitamanantaro guNitamakasminAkAzapradeze'nantAgurulaghuparyAyabhAvAt paryAyAgrAkSaraM niSpadyate-paryAyaparimANAkSaraMnippadyate, iyamatra bhAvanA- sarvAkAzapradezaparimANaM sarvAkAzapradezaira - nantazo guNitaM yAvatparimANaM bhavati tAvatpramANaM sarvAkAzapayAMyANAmagraM bhavati, ekaikasminnA - kAzapradeze yAvantA'gurulaghuparyAyAste sarve'pi ekatra piNDitA etAvanto bhavantItyarthaH,
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________________ nandI-cUlikAsUna etAvatpramANaM cAkSaraM bhavati, iha stokatvAddharmAstikAyAdayaH sAkSAtsUtra noktAH, paramArthatastu te'pi gRhItadraSTavyAH, tato'yamartha:-sarvadravyapradezAgraM sarvadravyapradazairanantazo gaNitaM yAvatparimANaM bhavati tAvatpramANaM-savaMdravyaparyAyaparimANaM, etAvatparimANaM cAkSaraM bhavati, ___ tadapi cAkSaraM dvidhA jJAnamakArAdivarNajAtaM ca, ubhayatrApi akSarazabdapravRtte rUDhatvAt, dvividhamapi cehagRhyate, virodhAbhAvAt, nanu jJAnaM sarvadravyaparyAyaparimANaM sambhavatu, yato jJAnamihAvizaMpoktau sarvadravya paryAyaparimANatulyatA'bhidhAnAt, prakamAdA kevalajJAnaM gRhIpyate, tacca sarvadravyaparyAyaparimANaM ghaTata eva, tathAhi-yAvanto jagati rUpidravyANAM ye gurulaghuparyAyA ye ca rUpidramANAmarUpidravyANAM vA'garuladhuparyAyAstAn sarvAnapi sAkSAtmaratakalakalitamuktA-- phalamiva kevalAlokana, pratikSaNamavaloketa bhagavAn ta ca yena svabhAvanaikaM paryAyaM paricchinati tanava svabhAvena paryAyAntaramapi, tayoH paryAyayorekatvaprasakteH. tathAhi ghaTaparyAyaparicchedanasvabhAvaM yajjJAnaM tadyadA paTaparyAyaM paricchettumalaM tadA paTaparyAyasyApi ghaTapAyarUpatA''pattiH, anyathA tasya tatparicchedanakatvAnupayataH, tathArUpasvabhAvAbhAvat, tato yAvantaH paricchedyAH paryAyAstAvantaH paricchedakAstasya kevalajJAnasya svabhAvA veditavyAH, svAbhAvazca paryAvAstata: paryAyAnadhikRtya sarvadravyaparyAyaparimANaM kevalajJAnamupapadyate. yadakArAdikaM vaNajAtaM tatkathaM sarvadravyaparyAyaparimANaM bhavitumarhati?, tatparyAyarAzeH sarvadravyaparyAyANAmanantatama bhAga vartamAnatvAt, tadayuktaM, akArAderapisvaparaparyAyabhedabhinnatayA sarvadravyaparyAyaparimANatulyatvAd, Aha ca bhASyakRta __ "ekkakkamakkharaM puNa saparapajjAyabheyao bhitraM ! savvadavdhapajjAyarAsimANaM mneyvyN|" ___ atha kathaM svaparaparyAyApekSayA sarvadravyaparyAyarAzitulyatA?, ucyate. iha a a a ityudAto'nudAttaH svaritazca, punarapyekaiko dvidhA- sAnunAsiko niranunAsikazcetyakArasya paDbhedAtAMzca paD bhedAnakAraH kevalo labhate, evaM kakAreNApi saMyukto labhate paDe bhadAnevaM khakAreNa evaM yAvadbhakAreNa, evamekaikakevalavyaJjanasaMyoge yathA paTa 2 bhedAn labhate tathA sajAtIyavijAtIvyaJjanadvikasaMyoge'pi, evaM svarAntarasaMyuktatattavyaJjanasahito'pyanekAna bhedAna labhate, apicaekeko'pyudAttAdiko bhedaH svavizeSAdanekabhedo bhavati. vAcyabhedAdapi ca samAnavarNazreNIkasyApi zabdasya bhedo jAyate, tathAhi-na yenaiva svabhAvena karazabdaH hastamAcaSTe tenaiva svabhAvena kiraNamati, kintu svabhAvamedena, tathA'kArA'pi tena tena kakArAdinA saMyujyamAnastaM tamartha bruvANo bhinnasvabhAvo veditavyaH, te ca svabhAvA anantA jJAtavyAH, vAcyasyAnantatvAt, ete ca sarve'pyakArasya svaparyAyAH,zepAstu sarve'pi ghaTAdiparyAyA AkArAdiparyAyAzca paraparyAyAH, na ca svaparyAyebhyo'nantaguNAH, te'pi cAkArasya sambandhino draSTavyAH, Aha ye svaparyAyAste tasya sambandhino bhavantu, ye tu paraparyAyAste vibhinnavastvAzrayatvAt kathaM tamya sambandhinA vyapadizyante?, ucyate, iha dvidhA sambandhaH-astitvena nAstitvenaca, tatrAsticana sambandhaH svaparyAyairyathA ghaTasya rUpAdibhiH, nAstitvena sambandhaH paraparyAyaiH, teSAM tatrAsambhavAt, yathA ghaTAvasthAyAM mRdaH piNDAkAreNa paryAyeNa, yata eva ca te tasya na santIti nAstitva
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________________ mUlaM-136 sambandhena sambaddhAH ata eva ca te paraparyAyA itivyapadizyante, anyathA teSAmapi tatrAstitvasaMbhavAt svaparyAyA eva te bhaveyuH, nanu ye yatra na vidyante te kathaM tasyeti vyapadizyante?, na khalu dhanaM daridrasya na vidyate iti tattasya sambandhi vyapadeSTuM zakyaM, mA prApat lokavyavahArAtikramaH, tadetat mahAmohamUDhamanaskatAsUcakaM, yato yadi nAma te nAstitvasambandhamadhikRtya tasyeti na vyapadizyante tahi sAmAnyato na santIti prApta, tathA ca svarUpeNApi na bhaveyuH,na caitadRSTamiSTaM vA, tasmAdavazyaM te nAstitvasambandhamaGgIkRtya tasyeti vyapadezyAH, dhanamapi ca nAstitvasambandhamadhikRtya daridrasyeti vyapadizyata eva, tathA ca loke vaktAro-dhanamasya daridrasya na vidyate iti, yadapi coktaM-'na tattasyeti vyadeSTuM zakya'miti tatrApi tadastitvena tasyeti vyapadeSTuM na zakyaM, na punarnAstitvenApi, tato na kazcilaukikavyavahArAtikramaH, nanu nAstitvamabhAvaH abhAvazca tuccharUpaH tucchatvena ca saha kathaM sambandhaH?, tucchasya sakalazaktivikalatayA sambandhazakterapyabhAvAt, anyacca-yadi paraparyAyANAM tatra nAstitvaM tIM nAstitvena saha sambandho bhavatu, paraparyAyaistu saha kathaM?, na khalu ghaTaH paTAbhAvena sambaddhaH paTenApi saha sambaddhau bhavitumarhati, tathApratIterabhAvAt, tadetadasamIcInaM, samyakvastutattvAparijJAnAt, tathAhi-nAstitvaM nAma tena tena rUpeNAbhavanamiSyate, tacca tena tena rUpeNAbhavanaM vastuno dharmaH, tato naikAntena tattuccharUpamiti na tena saha sambandhAbhAvaH, tadapi ca tena tena rUpeNAbhavanaM taM taM paryAyamapekSya bhavati, nAnyathA tathAhi yo yo ghaTAdigataH paryAyastena tena rUpeNa mayA na bhavitavyamiti sAmarthyAttaM taM paryAyamapekSate iti supratItametat, tatastena tena paryAyeNAbhavanasyataMtataM paryAyamapekSya sambhavAtte'pi paraparyAyastasyopagogina iti tasyeti vyapadizyante, evaMrUpAyAM ca vivakSAyAM paTo'pi ghaTasya sambandhI bhavatyeva, paTamapekSya ghaTe paTarUpeNAbhavanasya bhAvAt. tathA calaukikA api ghaTapaTAdIn parasparamitaretarAbhAvamadhikRtya sambaddhAn vyavaharantItyavigItametat, itazca te paraparyAyAstasyeti vyapadizyante-svaparyAyavizeSaNatvena teSAmupayogAt, ihaye yasya svaparyAyavizeSaNatvenopayujyante te tasya paryAyA yathA ghaTasya rUpAdayaH paryAyA: parasparavizeSakAH, upayujyante cAkArAsya paryAyANAM vizeSakatayA ghayadiparyAyAstAnantareNa teSAM svaparyAyavyapadezAsambhavAt, tathAhi-yadite paraparyAyA na bhaveyustayakArasya svaparyAyAH svaparyAyA ityevaM na vyapadizyeran, parApekSayA svasvapadezasya bhAvAt, tataH svaparyAyavyapadezakAraNatayA te'pi paraparyAyAH tasyopayogina iti tasyeti vyapadizyante, apica sarvavastu pratiniyatasvabhAvaM, sA ca pratiniyatasvabhAvatA pratiyogyabhAvAtmakatopanibandhanA, tato yAvatra pratiyogivijJAnaM bhavati tAvannAdhikRtaM vastu tadabhAvAtmakaM tattvato jJAtuM zakyate, tathA ca sati ghaTadiparyAyANAmapi akArasya pratiyogitvAttadaparijJAne nAkAro yAthAtmyenAvagantuM zakyate iti ghaTAdiparyAyA api akArasya paryAyAH, tathA cAtra prayogaH-yadanupalabdhau yasyAnupalabdhiH sa tasya sambandhI, yathA ghaTasya rUpAdayaH, ghaTAdiparyAyAnupalabdhau cAkArasya na yAthAtmyenopalabdhiriti te tasya sambandhinaH, na cAyamasiddho hetuH, ghayadiparyAyarUpapratiyogyaparijJAne tadabhAvA - 30/13
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________________ 194 nandI-cUlikAsUtraM tmakasyAkArasya tattvato jJAtatvAyogAditi, Aha ca bhASyakRt "jesu anAesu tao na najjae najjae ya naaesuN| kaha tasya te na dhammA?,ghaDassarUvAidhammavya / / " tasmAd ghaTAdiparyAyA api akArasya sambandhina iti svaparaparyAyApekSayA'kAraH sarvadravyaparyAyaparimANaH, evamAkArAdayo'pi varNAH sarve pratyekaM sarvadravyaparyAyaparimANA veditavyAH, evaM ghaTAdikamapi pratyekaM sarvaM vastujAtaM paribhAvanIyaM, nyAyasya samAnatvAt, na caitadanArSa, yata uktamAcArAGge-"je egaM jANai se savvaM jANai, je savvaM jANai se egaM jANai" asyAyamartha:yaekaM vastUpalabhata sarvaparyAyaiH sa niyamAtsarvamupalabhate, sarvopalabdhimantareNa vivakSitasyaikasya svaparaparyAyabhedabhinnatayA sarvAtmanA'vagantumazakyatvAt, yazca sarvaM sarvAtmanA sAkSAdapalabhate sa ekaM svaparaparyAyabhedabhinnaM jAnAti, tathA'nyatrApyuktam "eko bhAvaH sarvathA yena dRSTaH, sarve bhAvAH sarvathA tena dRSTAH / sarve bhAvAH sarvathA yena dRSTA, eko bhAva: sarvathA tena dRssttH||" tadevamakArAdikamapi varNajAtaM kevalajJAnamiva sarvadravyaparyAyapariNAmamiti na kazcidvirodhaH / apica-kevalajJAnamapi svaparaparyAyabhedabhinnaM, yatastadAtmasvabhAvarUpaM naghaTAdivastusvabhAvAtmakaM, tato ye ghaTAdisvaparyAyaste tasya paraparyAyAH, ye tu paricchedakatvasvabhAvAste svaparyAyAH, paraparyAyA apI ca pUrvoktayuktestasya sambandhina iti svaparaparyAyabhedabhitraM, tathA cAha bhASyakRt "vatthusahAvaM pai taMpi saparapajjAyabhedabhinnaM tu| taMjena jIyabhAvo bhinnA yatao ghddaaiiyaa|" tataH paryAyaparimANacintAyAM paramArthato na kazcidakArAdizrutakevalajJAnayovizeSaH, ayaM tu vizeSa:-kevalajJAnaM svaparyAyairapi sarvadravyaparyAyaparimANatulyamakArAdikaM tu svaparaparyAyaireva, tathAhi-akAyasya svaparyAyAH sarvadravyaparyAyANAmanantatamabhAgakalpAH, paraparyAyAstusvaparyAyarUpAnantatamabhAgonAH sarvadravyaparyAyAH, tataH svaparaparyAyaireva sarvadravyaparyAyaparimANamakArAdikaM bhavati, Aha ca bhASyakRt __"saya pajjAehi u kevalena tulaM na hoina prehi| sayaparapajjAehiM tu taM tulaM kevlenev||" yathA cAkArAdikaM sarvadravyaparyAyaparimANaM tathA matyAdInyapi jJAnAni draSTavyAni, nyAyasya samAnatvAt, iha yadyapi sarvaM jJAnamavizeSeNAkSaramucyate sarvadravyaparyAyaparimANaM ca bhavati tathApi zrutAdhikArAdihAkSarazrutajJAnamakseyaM, zrutajJAnaM ca matijJAnAvinAbhUtaM tato matijJAnamapi, tadevaM yataH zrutajJAnamakArAdikaM cotkarSataH sarvadravyaparyAyaparimANaM tacca sarvotkRSTazrutakevalino dvAdazAGgavidaH saGgacchate, nazeSasya, tato'nAdibhAvaH zrutasya jantUnAM jaghanyo madhyamo vA draSTavyo, na tUtakRSTa iti sthitm| aparaAha-nanvanAdibhAva eva zrutasya kathamupapadyate?, yAvatA yAda prabala zrutajJAnAvaraNastyAnarddhinidrArUpadarzanAvaraNAdayaH sambhavanti tadA sambhAvyate sAkalyena zrutasyAvaraNaM, yathA'va
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________________ mUlaM-136 195 dhyAdijJAnasya, tato'vadhyAdijJAnamivAdimadevu yujyate zrutamapi nAnAdimaditi kathaM tRtIyacaturthabhaGgasambhavaH?, tata Aha-'savvajIvANaMpi' sarvajIvAnAmapiNamiti vAkyAlaGkAre akSarasyazrutajJAtasya (zrutasaMlulitakevalasyeti tu bhASyakRta) zrutajJAnaM ca matijJAnAvinAbhAvi tato matijJAnasyApi anantabhAgo 'nityodghATitaH' sarvadaivAnAvRtaH so'pi ca-anantamo bhAgo'nekavidhaH, tatra sarvajaghanyazcaitanyamAnaM tatpunaH sarvotkRSTazrutAvaraNastyAnaddhinidrodayabhAve'pi nAviyate, tathAjIvasvAbhAvyAt, tathA cAha 'jai puna'ityAdi, yadi punaH so'pi anantamo bhAga Aviyate tena tahi jIvo'jIvatvaM prApnuyAt, jIvo hi nAma caitanyalakSaNastato yadi prabala zrutAvaraNastyAnarddhinidrodayabhAve caitanyamAtramaNyAviyeta tahi jIvasya svasvabhAvaparityAgAdajIvataiva sampanIpota, nacaitadRSTamiSTaM vA, sarvasya sarvathA svabhAvAtiraskArAd, atraiva dRSTAntamAha-'suTTavI'tyAdi, suSTuvI meghasamudaye bhavati prabhA candrasUryayoH, iyamatra bhAvanA-yathA nibiDanibiDatarameghapaTalairAcchAditayorapi sUryAcandramasonaikAntena tatprabhAnAzaH sampadyate, sarvasya sarvathA svabhAvApanayanasya kartumazakyatvAt, evamanantAnantairapi jJAnadarzanAvaraNakarmaparamANubhirekaikasyAtpradezasyA''veSTitapariveSTitasyApi naikAntena caitanyamAtrasyA(pya)bhAvo bhavati, tato yatsarvajaghanyaM tanmatizrutAtmakamataH siddho'kSarasyAnantatamo bhAgo nityodghATitaH, tathA ca sati matijJAnasya zrutajJAnasya cAnAdibhAvaH pratipadyamAno navirudhyate iti sthita setta'mityAdi, tadetat sAdi saparyavasitamaMnAdyaparyavasitaM ca / / mU.(137)se kiMtaM gamiaM?, dihivAo, agamiaMkAliaMsuaM, setaM gamiaM, setaM agmi| ahavA taM samAsao duvihaM panattaM, taMjahA-aMgapaviTuM aMgabAhiraM c| se kiM taM aMgabAhiraM?, aMgabAhiraM duvihaM pannattaM, taMjahA-AvassayaM ca AvassayavairittaM ca / se ki taM AvassayaM?, AvassayaM chavvihaM pannattaM, taMjahA-sAmAiaMcauvIsatthao vaMdanayaM paDikkamaNaM kAussaggo paccakkhANaM, settaM aavssyN| se ki taM AvassayavairittaM?, AvassayavairittaM duvihaMpaNNattaM, taMjahA-kAliaMca ukkaaliaNc| se kitaM ukkAliaM?, ukkAliaManegavihaM pannattaM, taMjahA-dasaveAliaMkappiAkappiaM culakappasuaM mahAkappasuaMuvavAiaMrAthapaseNiaMjIvAbhigamo pannavaNA mahApAvaNA pamAyappamAyaM naMdI anuogadArAI deviMdatthao taMdulaveAliaMcaMdAvijjhayaM sUrapannattI porisimaMDalaM maiDalapaveso vijjAcaraNavinicchao gaNivijjA jhANavibhattI maraNavibhattI AyavisohI bIyarAgasuaMsaMlehaNAsuaMvihArakappo caraNavihI AurapaccakkhANaM mahApaccakkhANaM evamAi, se taM ukaali| se ki taM kAliaM?, kAliaM anegavihaM pannattaM, taMjahA-uttarajjhayaNAI dasAo kappo yavahAro nisIhaM mahAnisIhaMisibhAsiAiMjaMbUdIvapannattI dIvasAgarapannattI caMdapannattI khuDDIAvimAnapavibhattI mahalliAvimAnapavibhattI aMgacUliA vaggacUliA vivAhacUliyA aruNo--
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________________ 196 nandI-cUlikAsUtraM vavAe varuNovavAe gurulovavAe dharaNokvAe vesamaNovavAe velaMdharovavAe deviMdovavAe uTThANasue samuTThANasue nAgapariAvaNiAo nirayAvaliyAokappiAo kappavaDisiAo puphiAo pupphacUliAo vnnhiidsaao| __evamAiyAiM caurAsIiM painnagasasahassAI bhagavao arahao usahasAmissa Aititthayarassa tahA saMkhijjAiM painnagasahassAI majjhimagANaM jinavarANaM coddasapainnagasahassANi bhagavao vaddhamANasAmissa, ___ ahavA jassa jattiA sIsA uppattiAe veNaiAe kammayAe pAriNAmiAe, cauvvihAe buddhIe uvaveA tassa tattiAI painAgasahassAI, patteabuddhAvi tattiA ceva, settaM kAliaM, settaM AvassayavairittaM,setaM anNgpvittuN| vR.atha kiMtadgamikaM?, ihAdimadhyAvasAneSu kiJcidvizeSato bhUyo bhUyastasyaiva sUtrasyoccAraNaM gamaH, tatrAdau-"suyaM me AusaMteNaM bhagavayA evamakkhAyaM ihakhalu" ityAdi, evaM madhyAvasanAyorapi yathAsambhavaMdraSTavyaM, gamAasya vidyante iti gAmikaM, 'ato'nekasvarA'diti matvarthIya ikapratyayaH, uktaM ca cUrNI - "AI majjhe'vasAne vA kiMcivisesajuttaM dugAisayaggaso tameva paDhijjamANaM gamiyaM bhannaI"tti, tacca gamikaM prAyo dRSTivAdaH, tathA cAha-'gamiyaM diTThIvAo' tadviparItamagamikaM tacca prAya AcArAdi kAlikazrutam, asadRzapAThAtmakatvAt, tathA cAha-'agamiyaM kA liyasuyaM' 'setta'mityAdi, tadetadgamikamagamikaM c| _ 'taM samAsao'ityAdi, tadgamikamagamikaM ca, athavA tat-sAmAnyataH zrutamarhadupadezAnusAri samAsataH-saMkSepeNa dvividhaM prajJaptaM, tadyathA-aGgapraviSTamaGgabAhyaM ca, atrAha-nanu pUrvameva caturdazabhedoddezAdhikAre'GgapraviSTamaGgabAhyaM cetyupanyastaM, tatkimarthaM bhUyastatsamAsata ityAdhupanyAsena tadeva nyasyate iti?, ucyate, iha sarva eva zrutabhedA aGgAnaGgapraviSTarUpe bhedadvaya evAntarbhavanti, tata etadarthakhyApanArthaM bhUyo'pyuddezenAbhidhAnaM, athavA'GgAnaGgapraviSTamarhadupradezAnusAri tataH prAdhAnyakhyApanArthaM bhUyo'pi tasyoddezenAbhidhAnamityadoSaH, tatrAGgapraviSTamiti iha puruSasya dvAdazAGgAni bhavanti, tadyathA-dvau pAdau dvai jave dve uruNI dve gAtrA. dvau bAhU grIvA zirazca, evaM zrutarUpasyApi paramapuruSasyA'' cArAdIni dvAdazAGgani krameNa veditavyAni, tathA coktaM "pAyadugaM jaMghorU gAyadugaddhaM tu do ya bAhU y| gIvA siraM ca puriso bArasa aGgo suyavisiTTho / " zrutapuruSasyAGgeSu praviSTamaGgapraviSTam-aGgabhAvena vyavasthitamityarthaH, yatpunaretasyaiva dvAdazAGgAtmakasya zrutapuruSasya vyatirekeNa sthitamaGgabAhyatvena vyavasthitaM tadanaGgapraviSTa, athavA yadgaNadharadevakRtaM tadaGgapraviSTaM mUlabhUtamityarthaH, gaNadharadevA hi mUlabhUtamAcAradikaM zrutamuparacayanti, teSAmeva sarvotkRSTazrutalabdhisampannatayA tadracayitumIzatvAt, na zeSANAM, tataH tatkRtaM sUtraM mUlabhUtamityaGgapraviSTapyucyate, yatpunaH zeSaiH zrutasthaviraistadekadezamupajIvyaviracitaM tadanaGgapraviSTaM, athavA yatsarvadaiva niyatamAcArAdikaM zrutaM tadaGgapraviSTaM, tathAhi AcArAdikaM zrutaM sarveSu kSetreSu sarvakAlaM cArthaM kramaM cAdhikRtyaivameva vyavasthitaM tatasta
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________________ mUlaM-137 197 daGgapraviSTamucyate. aGgapraviSTamaGgabhUtaM mUlabhUtamityarthaH, zeSaMtu yacchrutaM tadaniyatamatastadanaGgapraviSTamucyate, uktaM ca "gaNaharakayamaNakayaM jaM kaya therehiM bAhiraM taM tu| niyayaM ca'GgapaviTuM aniyayasuya bAhiraM bhaNiyaM / / " tatrAlpavaktavyatvAtprathamamaGgabAhyamadhikRtya praznasUtramAha'se kiMta'mityAdi, atha kiM tadaGgabAhyaM ?, sUrirAha-aGgabAhyaM zrutaM dvividhaM prajJaptaM, tadyathAAvazyakaM cAvazyakavyatiriktaMca, tatrAvazyaM karma AvazyakaM, avazyakarttavyakriyA'nuSThAnamityarthaH, athavA guNAnAmabhividhinA vazyamAtmAnaM karotItyAvazyakam-avazyakarttavyasAmAyikAdikriyAnuSThAnaM tatpratipAdakaM zrutamapi Avazyaka. cazabdaH svagatAnekabhedasUcakaH 'se ki ta'mityAdi, athakiM tadAvazyakaM ?, sUrirAha-AvazyakaM SaDvidhaM prajJaptaM, tadyathA'sAmAyika'mityAdi nigadasiddhaM, 'setta'mityAdi tadetadAvazyakaM / / 'se kiMta'mityAdi, atha kiM tadAvazyakavyatiriktaM?, AcArya Aha-AvazyakavyatiriktaM dvividhaM prajJaptaM tadyathA-kAlikamutkAlikaM ca, tatra yaddivasanizAprathamapazcimapauruSIdvaya eva paThyate tatkAlikaM, kAlena nirvRttaM kAlikamitivyutpatteH, yatpunaH kAlavelAvaja paThyate tadutkAlikaM, Aha cacUSNikRt-"tattha kAliyaM jaM dinarAI(e)na paDhamacaramaporisIsu pddhijjii| jaMpuna kAlavelAvajaM paDhijjaitaM ukkAliyaM"ti, tatrAlpavaktavyatvAtprathamamutkAlikamadhikRtya praznasUtramAha 'se kiM ta'mityAdi, atha kiM tadutkAlikaM zrutaM?, sUrirAha-utkAlikaM zrutamanekavidhaM prajJaptaM, tadyathA-dazavaikAlikaM tacca supratItaM, tathA kalpAkalpapratipAdakamadhyayanaM kalpAkalpaM, tathA kalpanaM kalpaH-sthavirAdikalpaH tatpratipAdakaM zrutaM kalpazrutaM, tatpunardvibhedaM, tadyathA'culakappasuyaM mahAkappasuyaM' ekamalpagranthamalpArthaM ca dvitIyaM mahAgranthaM mahArthaM ca, zeSA granthavizeSAH prAyaH supratItAH, tathApi lezato'prasiddhAn vyAkhyAsyAmaH, tatra 'pannavaNa'ti jIvAdInAM padArthAnAM prajJApanA, saiva bRhattarA mahAprajJApanA, tathA pramAdApramAdasvarUpabhedaphalavipAkapratipAdakamadhyayanaM pramAdApramAdaM, tatra pramAdasvarUpamevaM-pracura karmendhanaprabhavanirantaravidhyAtazArIramAnasAnekaduHkhahutavahajvAlAkalApaparItamazeSameva saMsAravAsagRhaM pazyaMstanmadhyavartyapi sati ca tannirgamanopAye vItarAgapraNItadharmacintAmaNau yato vicitraka rmodayasAcivyajanitAn pariNAmavizeSAdapazyatriva tadbhavamavigaNayya viziSTaparalokakriyAvimukha evAste jIvaH sa khalu pramAdaH, tasya ca pramAdasya ye hetavo madyAdayaste'pi pramAdAstatkAraNatvAt, uktaMca "majjaM visaya kasAyA niddA vigahA ya paMcamI bhnniyaa| ee paMca pamAyA jIvaM pADaMti sNsaare||" etasya ca paJcaprakArasyApi pramAdasya phalaM dAruNo vipAkaH, uktaM ca "zreyo viSamupabhoktuM kSamaM bhavet krIDituM hutaashen| saMsArabandhanagartena tu pramAdaH kSamaH krtum||1||
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________________ nandI-cUlikAsUtraM asyAmeva hi jAtI naramupahanyAdvipaM hutAzo vaa| AsevitaH pramAdo hnyaajjnmaantrshtaani||2| yanna prayAnti puruSAH svarga yacca prayAnti vinipAtam / tatra nimittamanAryaH pramAda iti nizcitamidaM me / / 3 / / saMsArabandhanagato jAtijarAvyAdhimaraNaduHkhArttaH / yannodvijate sattvaH so'pyaparAdhaH pramAdasya // 4 // AjJApyate ydvshstulyodrpaannipaadvdnen| karma ca karoti bahuvidhametadapi phalaM pramAdasya // 5 // iha hi pramattamanasaH sonmAdamadanibhRtendriyAzcapalAH / yatkRtyaM tadakRtvA sttmkaarye'ssvbhiptnti||6| teSAmabhipatitAnAmudghAntAnAM pramattahRdayAnAm / varddhanta eva doSA vanatarava ivAmbusekena ||7|| dRSTavA'pyAlokaM naiva vizrambhitavyaM, tIraM nItApi bhrAmyati vAyunA nauH / labdhyA vairAgyaM bhraSTayogaH prabhAdAdbhUyo bhUyaH saMsRtau bambhramIti / / 8 / / evaM pratipakSadvAreNApramAdasyApi svarUpAdayo vAcyAH, 'nandI'tyAdi sugama, sUriyapannatti'tti sUryacaryAprajJapanaM yasyAM granthapaddhatau sA sUryaprajJaptiH, tathA 'pauruSImaNDala miti puruSa:- zaMku: puruSazarIraM vA tasmAniSpannA pauruSI 'tata Agata' ityaNa, Aha ca cUNikRt-'purisotti saMkU purisasarIraM vA, tatra purisAo nipphannA porisI' iti, iyamaMtra bhAvanA sarvasyApI vastuno yadA svapramANAcchAyA jAyate tadA pauruSI bhavati, etacca pauruSIpramANamuttarAyaNasyAnte dakSiNAyanasyAdau caikaM dinaM bhavati, tataH paramaMgulasyASTAvaikapaSTibhAgA dakSiNAyane varddhante uttarAyaNe ca isanti, evaM maNDale 2 anyA'nyA pauruSo yatrAdhyayane vyAvarNyate tadadhyayanaM pauruSImaNDalaM, tathA yatrAdhyayane candrasya sUryasya ca dakSiNeSu uttareSu ca maNDaleSu saJcarato yathA maNDalAt maNDale pravezo bhavati tathA vyAvarNyatetadhyayanaM maNDalapravezaH, tathA vidyAcaraNavinizcaya' iti, vidyetijJAnaM, tacca samyagdarzanasahitamavagantavyaM, anyathA jJAnatvAyogAt, caraNaM-cAritrameteSAM phalavinizcayapratipAdako grantho vidyAcaraNavinizcayaH, tathA 'gaNivijje ti sabAlavRddho gaccho gaNa; so'syAstIti gaNI-AcAryastasya vidyA-jJAnaM gaNividyA, sA ceha jyotiSkanimittAdiparijJAnarUpA veditavyA, jyotiSkanimittAdikaM samyak parijJAya pravrAjanasAmAyikaropaNopasthApanotoddezAnujJAgaNAropaNAdizAnujJAvihArakramAdiSu prayojanapUpasthiteSu prazaste tithikaraNamuhUrtanakSatrayoge yat yatra karttavyaM bhavati tattatra sUriNA karttavyaM, tathA cenna karoti tarhi mahAn doSaH, uktaM ca "joisanimittanANaM gaNiNo pvvaavnnaaikjjesuN| uvajujjai tihikaraNAijAnanaTTha'nahA doso|" tato yAni sAmAyikAdIni prayojanAni yatra tithikaraNAdau karttavyAni bhavanti tAni tatra yasyAM granthapaddhatau vyAvarNyante sA gaNividyA, tathA dhyAnavibhakti'riti dhyAnAniArtadhyAnAdIni
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________________ mUlaM-137 199 teSAM vibhajanaM vibhaktiyasyAM granthapaddhatau sA dhyAnavibhaktiH, tathA maraNAni-prANatyAgalakSaNAni, tAni ca dvidhA-prazastAnyaprazastAni ca, teSAM vibhajanaM-pArthakyena svarUpaprakaTanaM yasyAM granthapaddhato sA maraNavibhaktiH tathA''tmano-jIvasyAlocanaprAyazcittapratipattipravRttiprakAreNa vizuddhi:karmavigamalakSaNA pratipAdyate yasyAM granthapaddhAtau sA''tmavizuddhiH, tathA 'vItarAgazruta'miti sarAgavyapohena vItarAgasvarUpaM pratipAdyate yatrAdhyayane tadvItarAgazrutaM, tathA 'saMlekhanAthUta'miti dravyabhAvasaMlekhanA yatra zrute pratipAdyate tatsaMlekhanAzrutaM, tatrotsargata iyaM dravyasaMlekhanA "cattAri vicittAI vigaInijjUhiyAi cttaari| saMvacchare udonni uegaMtariyaM ca AyAmaM // 1 // nAivigiTTho ya tavo chammAse parimiyaM ca aayaam| annevi ya chammAse hoi vigiTuMtavokammaM // 2 // vAsaMca koDisahiyaM AyAmaM kaTTa aanupuvviie| girikaMdaraMmi gaMtuM pAyavagamanaM aMha karei / / 3 / / bhAvasaMlekhanA tu krodhAdikaSAyapratipakSAbhyAsaH, tathA 'vihArakalpa'iti viharaNaM vihAra: tasya kalpo- vyavasthA sthavirakalpAdirUpA yatra varNyate granthesa vihArakalpaH, tathA ('caraNavidhi'riti) caraNaM- cAritraM tasya vidhiryatravarNyate sa caraNavidhiH, tathA'AturapratyayAkhyAna miti, AturaH-cikitsAkriyAvyepatastasya pratyAkhyAnaM yatrAdhyayane vidhipUrvakamupavarNyate tadAturapratyAkhyAnaM, vidhizcAturasya pratyAkhyAnadAnaviSaye cUrNikRtaivamupadarzita:-"gilANakiriyAtIyaM gIyatthA paccakkhAveMti dine 2 davvahAsaM karetA aMte ya savvadavvadAyaNAe bhattaveraggaM jaNaittA bhatte vitiNhassa bhavacarimapaccakkhANaM kaarveNti"ti| tathA ('mahApratyAkhyAna'miti) mahatpratyAkhyAnaM yatra varNyate tanmahApratyAkhyAnaM, iha cUrNiNakAreNa kRtA bhAvanA darzyate-"therakappeNa jiNakappeNa vA viharittA aMte therakappiyA bArasa vAse saMlehaNaM karettA jinakappiyA puna vihAreNeva saMlIDhA tahAvi jahAjuttaM saMlehaNaM karettA nivvAdhAyaM saceTThA ceva bhavacarimaM paccakkhaMti, evaM savittharaMjatthajjhayaNe vaNNijjai tamajjhayaNaM mahApaccakkhANaM' (bRhaTTIkAsatkametat) "evaM tAvadamUnyadhyayanAni-etAnyadhyayanAni jahAbhihANatthANi bhaNiyANi' 'setta'mityAdi, nigamanaM, tadetadutkAlikamupalakSaNaM caitaditi uktamutkAlikaM, 'se kiM ta'mityAdi, atha kiM tatkAlikaM ?, kAlikamanokavidhaM prajJataM, tadyathetyAdi, 'uttarAdhyayanAni' sarvANyapi cAdhyayanAni pradhAnAnyeva tathA'pyamanyeva rUDhyottarAdhyayanazabdavAcyatvena prasiddhAni 'dasAo' ityAdi prAyo nigadasiddha, nizItha'miti nizIthavannizIthaM, idaM pratItameva, tasmAtparaM yadgranthArthAbhyAM mahattaraMtanmahAnizIthaM, tathA AvalikApraviSTAnAmitareSAM vA vimAnAnAM vA pravibhaktiH-pravibhajanaM yasyAM granthapaddhatau sA vimAnapravibhaktiH, sA caikA stokagranthArthA dvitIyA mahAgranthArthA, tatrA''dyA kSullikA vimAnapravibhaktiH dvitIyA mahAvimanApravibhaktiH, tathA 'aGgacUlike'ti aGgasya-AcArAdezcUlikA'GgacUlikA, cUlikA nAma uktAnuktArthasaMgrahAtmikA granthapaddhatiH, tathA vargacUlike'ti varga:-adhyayanAnAM samUho yathA'takRddazAsvaSTau vargA ityAdi teSAM cUlikA, tathA vyAkhyA-bhagavatI tasyAcUlikA
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________________ nandI-cUlikAsUtraM vyAkhyAcUlikA, tathA aruNopapAta' iti, aruNo nAma devaH tadvaktavyatApratipAdako yo granthaH parAvartyamAnazca tadupapApahetuH so'ruNopapAtaH, tathA cAtra cUrNikAro bhAvanAmakarSit-'jAhe tamajjhayaNaM uvautte samANe anagAre pariyaDhei tAhe se aruNadeve samayanibaddhattaNo caliyAsanasaMbhamubhaMtaloyaNe pauttAvahI viyANiyadve pahaDhe calacalalakuMDaladhare divvAe juIe divvAe vibhUIe divvAe gaIe jeNameva se bhayavaM samaNe niggaMthe ajjhayaNaM pariyaTThamANe acchai tenAmeva uvAgacchai, uvAgacchittA bhattibharoNayavayaNe vimukkavarakusumagaMdhavAse ovayai, ovaittA tahe se samaNassa purao ThiccA aMtiTThie(0 rikkhaTThie) kayaMjalI uvautte saMvegavisujhamANajjhavasANe taM ajjhayaNaM suNamANe ciTThai, samatte ajjhayaNe bhaNai-bhavayaM! susajjhAiyaM 2 varaM varehitti, tAhe se ihaloyanippivAse samatiNamuttAhalaleTTakaMcaNe siddhivararamaNipaDibaddhanibbharANurAge samaNe paDibhaNai-na me naM bho! vareNaM aTThotti, tato se aruNe deve ahigayarajAyasaMvege payAhiNaM karettA vaMdai namasai vaMdittA namaMsittA paDigacchai" evaM garuDogapAtAdiSvapi bhAvanA kAryA, tathA 'utthAnazruta'miti utthAnam-udvasanaM taddhetuH zrutamutthAnazrutaM, tacca zRGganAdite kArye upayujyate, atra cUrNiNakArakRtA bhAvanA-"sajjogassa kulassa vA gAmassa vA nagarassa vA rAyahAnIe vA samaNe kayasaMkappe Asurutte caMDakkie appasane appasanalese visamAsuhAsaNatthe uvautte samANe uTThANasuyajjhayaNaM pariyaTTeitaM ca ekkaM do va tini vA vAre tAhe se kule vA gAme vA jAvarAyahAnI vA ohayamanasaMkappe bilavaMte duyaM 2 pahAveMte uDei-uvvasatitti bhaNiyaM hoi"tti, tathA 'samutthAna zruta'miti samupasthAnaM-bhUyastatraiva vAsanaM taddhetuH zrutaM samupasthAnazrutaM, vakAralopAcca sUtre samuTThANasuyaMti, pAThaH, tasya ceyaM bhAvanA-"tao samatte kajje tassevakulassavA jAva rAyahAnIe vA se ceva samaNe kayasaMkappe tuTTe pasanne pasannalese samusahAsaNatthe uvautte samANe samuTThANasuyajjhayaNaM pariyaTTei, taM ca eka do tinni vA vAre tAhe se kule vA gAme vA jAya rAyahANI vA pahaTTacitte pasatthaM maMgalaM kalayalaM kuNamANe maMdAe gaIe salaliyaM Agacchai samuvaTThie-AvAsaittivuttaM bhavai, samma u(mu) vaTThANasuyaMti vattavve vakAralovAo samuTThANasuyaMti bhaNiyaM, tahA jai appaNAvipubuTThiyaM gAmAi bhavai tahAvi jaise samaNe evaMkayasaMkappe ajjhayaNaM pariyaTTei tao punaravi AvAsei" tathA ___ 'nAgapariyAvaNiya'tti nAgAH-nAgakumArAsteSAM parijJA yasyAM granthapaddhatau bhavati sAnAgaparijJA, tasyAzceyaM cUrNiNakRtopadarzitA bhAvanA-"jAhe taM ajjhayaNaM samANe niggathaM pariyaTTei tAhe akayasaMkappassavite nAgakumArA tatthatthA ceva taM samaNaM pariyANaMti-vaMdati namasaMti bahumAnaM ca kareMti, siMganAditakajjesu ya varadA bhavaMti" ___ tathA nirayAvaliyAo'tti, yatrAvalikApraviSyA itare ca narakAvAsAH prasaGgatastadgAminazca narAstiryaJco vA varNyante tA nirayAvalikAH, ekasminnapi granthe vAcye bahuvacanazabdaH zaktisvAbhAvyAta, yathA pAJcAlA ityAdau, tathA kalpikA' iti yAH saudharmAdikalpagatavaktavyatAgocarA granthapaddhatastA: kalpikAH, evaM kalpAvataMsikA draSTavyAH, navaraMtAsAmiyaM cUrNikRtopadarzitA bhAvanA-'sohammIsAnakappesu jANi kappavimAnAni tANi kappavaDiMsatANi jAsu vaNijjati tesu kappavaDisaesuvimAnesudevIjA jeNa tavoviseseNa uvavannA eyapi vaNijjai
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________________ mUlaM - 137 tAo kappaDisiyAo vuccaMti' tathA 'puSpitA' itI yAsu granthapaddhatiSu gRhavAsamutkalanaparityAgena prANinaH saMyamabhAvapuSpitAH sukhitA uSitA bhUyaH saMyamabhAvaparityAgo duHkhAtkavasAtimukulena mukulitAH punastatparityAgena puSpitAH pratipAdyante tAH puSpitA ucyante, adhikRtArthavizeSapratipAdikA: puSpacUDA:, tathA 'vRSNidazA' iti, 'nAmnyuttarapadasya ve 'ti lakSaNavazAdAdipadasyAndhakazabdarUpasya lopa:, tato'yaM paripUrNaH zabda:- andhakavRSNidazA iti, ayaM cAnvartha:andhakavRSNinarAdhipakule ye jAtAste'pi andhakavRSNaya: teSAM dazA:- avasthAzcaritagatisiddhigamanalakSaNA yAsu granthapaddhatiSu varNyante tA andhakavRSNidazAH, athavA'ndhavRSNivaktavyatApratipAdikA daza-adhyayanAni andhakavRSNidazAH, Aha ca cUNNikRta-"aMdhakaviNhaNo je kule aMdhagasaddalovAo vaNhiNo bhaNiyA teMsI cariyaM gatI sijjhaNA ya jattha bhaNiyA tA vahisAo, dasatti avasthA ajjhayaNA vA' iti / 201 'evamAiyA' ityAdi, kiyanti nAmagrAhamAkhyAtuM zakyante prakIrNakAni ?, tata evamAdIni caturazItiH prakIrNakasahasrANi bhAgavato'rhataH zrIRSabhasvAminastIrthakRtaH, tathA saGghayeyAnI prakIrNakasahasrANi madhyamAnAmajitAdInAM jinavarendrANAM tIrthakAraNAm, etAni ca yasya yAvanti bhavanti tasya tAvanti prathamAnuyogato veditavyAni, tathA catuddaza prakIrNakasahasrANi bhagavato'rhato varddhamAnasvAminaH, iyamAtra bhAvanA iha bhAgavata RSabhasvAminazcaturazItisahasrasaGkhyAH zramaNA AsIran, tataH prakIrNakarUpANi cAdhyayanAni kAlikotkAlikabhedabhinnAni sarvasaGkhyayA caturazItisahasrasaGkhyAnyabhavan, kathamiti cet ?, ucyate, iha yadabhagavadarhadupadiSu zrutamanusRtya bhagavantaH zramaNA viracayanti tatsarva prakIrNakamucyate, athavA zrutamanusaranto yadAtmano vacana kauzalena dharmadezanAdiSu granthapaddhattIrUpatayA bhASante tadapi sarvaM prakoNakaM, bhagavata RSabhasvAmina utkRSTA zramaNasampadA AsIt caturazItisahasrapramANA, tato ghaTante prakIrNakAnyapi bhagavatazcarazItisahasrasaGkhyAni, evaM madhyamatIrthakRtAmapi saGkhyeyAni prakIrNakasahastrANi bhAvanIyAni, bhagavatastu varddhamAnasvAminazcaturddaza zramaNasahasrANi tena prakIrNakAnyapi bhagavatazcaturddaza sahasrANi / atra dve mate- eke sUrayaH prajJApayanti - ikila caturazItisahasrAdika RSabhAdIna tIrthakRtAM zramaNaparimANaM pradhAnasUtraviracanasamarthAn zramaNAnadhikRtya veditavyaM, itarathA punaH sAmAnya zramaNAH prabhUtatA api tasmin 2 RSabhAdikAle AsIran, apare punarevaM prajJApayanti-RSabhAditIrthakRtAM jIvatAmidaM caturazItisahasrAdimaM zramaNaparimANaM pravAhataH punarekekasmin tIrthe bhUyAMsaH zramaNA veditavyAH tatra ye pradhAnasUtraviracanazaktisamanvitAH suprasiddhatadagranthA atatkAlikA api tIrthe varttamAnAstatrAdhikRtA draSTavyAH, etadeva matAntaramupadarzayannAha ' athave 'tyAdi, athaveti prakArAntaropadarzane yasya RSabhAdestIrthakRto yAvantaH ziSyAstIrthe autpattikyA vainayikyA karmmajayA pAriNAmikyA caturvidhayA vuddhayA upetAH - samanvitA AsIn tasya - RSabhAdestAvanti prakIrNakasahasrANyabhavan, pratyekabuddhA api tAvanta eva, atraike vyAcakSete -iha ekaikasya tIrthakRtastIrthe'parimANAni prakIrNakAni bhavanti, prakIrNakakAriNamaparimANatvAt, kevalamiha pratyekabuddharacitAnyeva prakIrNakAni draSTavyAni, prakIrNaka
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________________ 202 nandI-cUlikAsUtraM parimANena pratyekabuddhaparimANapratipAdanAt, syAdetat-pratyekabuddhAna ziSyabhAvo virudhyate tadetadasamIcI, yataH pravrAjakAcAryamevAdhikRtya ziSyamAnavo niSidhyate, na tu tIrthakaropadiSTazAsanapratipannatvenApi, tato na kazcidoSaH, __tathA ca teSAM grantha:-"iha titthe aparimANA painnagA, painnagasAmiaparimANattaNao, kiM tu iha sutte patteyabuddhapaNIyaM painnagaM bhANiyabvaM, kamhA?, jamhA painnagaparimANeNa ceva patteyabuddhaparimANaM korai, (iti) bhaNiyaM patteyabuddhAvi tattiyA ceva'tti, coyaga Aha-'nanupatteyabuddhA sissabhAvo yavirujjhae' Ayario AhatitthayarapaNIyasAsanapaDivatrattaNao tassIsA havaMtI'ti, anye punarevamAhuH- sAmAnyena prakIrNakaistulyatvAt pratyekabuddhAnAmatrAbhidhAnaM, nata niyogataH pratyekabuddharacitAnyeva prakIrNakAnIti, setta'mityAdi, tadetatkAlikaM, tedatadAvazyakavyatiriktaM, tdetdnnggprvissttmiti| mU.(138) se kiM taM aMgapavilu?, aMgapaviTTha duvAlasavihaM pannataM, taMjahA-AyAro 1 sUyagaDo 2 ThANaM 3 samavAo4 vivAhapannattI5 nAyAdhammakahAo6 uvAsagadasAo7 aMtagaDadasAo8 anuttarovavAiadasAo9 paNhAvAgaraNAiM10vivAgasuaM11 diDivAo 12, vR.atha kiM tadaGgapraviSTaM?, sUrigraha-aGgapraviSTaMdvAdazavidhaM prajJapta, tadyathA-'AcAraH sUtrakRta' mityAdi, mU.( 139)se kiMtaM AyAre?, AyArenaM samaNANaM nigaMthANaM AyAragoaravinayavenaiyasikkhAbhAsAabhAsAcaraNakaraNajAyAmAyAvittIo ApavijaMti, se samAsao paMcavihe pannate, taMjahA-nANAyAre daMsaNAyAre carittAyAre tavAyAre vIriyAAre, AyAreNaM parittA vAyaNA saMkhejjA anuogadArA saMkhijjA veDhA saMkhejjAsilogA saMkhijjAo nijuttIo saMkhijjAo.paDivattIo, se NaM aMgaTTayAe paDhame aMge, do suakkhaMdhA, paNuvIsa ajjhayaNA, paMcAsIi uddesaNakAlA, paMcAsII samuddesaNakAlA, aTThArasa payasahassANi payaggeNaM, saMkhijjA akkharA anaMtA gamAanaMtA pajjavA parittA tasA anaMtA thAvarA sAsayakaDanibaddhanikAiA jinapannatA bhAvA ApavijaMti parUvijjati dasijjati nidaMsirjati uvadaMsijjati , se evaM AyA se evaM nAyA evaM vinAyA evaM caraNakaraNaparUvaNA Aghavijjai, setaM aayaare| vR.atha kiM tadAcAra iti?, athavA ko'yamAcAraH?, AcArya Aha-'AyAreNa'mityAdi, AcaraNamAcAra: Acaryate iti vA AcAraH, pUrvapuruSAcarito jJAnAdyAsevanavidhirityarthaH, tatpratipAdako grantho'pyAcAraevocyate, anenAcAreNa karaNabhUtena athavA AcAre-AdhArabhUte 'Na'miti vAkyAlaGkAre zramaNAnAM prAgnirUpitazabdArthAnAM bAhyAbhyantaragrantharahitAnAm Aha-zramaNAnirgranthA eva bhavanti tatkimarthaM nirgranthAnAmiti vizeSaNaM?, ucyate,zAkyAdivyavacchedArtha, zAkyAdayo'pi hi loke zramaNA vyapadizyante, taduktam-"niggathaM sakka tAvasa geruya AjIva paMcahA samaNA" iti, teSAmAcAro vyAkhyAyate, tatrA''cAro-jJAnAcArAdyanekabhedabhinno gocaro-bhikSAgrahaNavidhi - lakSaNa: vinayo- jJAnAdivinayaH vainayikaM-vinayaphalaMkarmakSayAdizikSA-grahaNazikSA AsevanazikSA ca, vineyazikSeti cUrNiNakRt, tatra vineyAH-ziSyAH, tathA bhASA-satyA'satyAmRSA ca abhASA
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________________ mUlaM-139 203 mRSA satyAmRSA ca, caraNaM-vratAdi, karaNaM-piNDavizuddhAdi, uktaM ca"vaya (1) samaNadhamma (10) saMjama (17) veyAvaccaM (10) ca baMbhaguttIo (9) / nANAitiyaM (3) tava (12) kohaniggahAI (4) caraNameyaM / / piMDavisohI (4) samiI (5) bhAvana (12) paDimA (12) ya iMdiyaniroho (5) / paDilehaNa (25) guttIo (3) abhiggahA (4) ceva karaNaM tu / / " 'jAyAmAyavittIutti yAtrA saMyamamAtrA mAtrA-tadarthameva parimitAhAragrahaNaM vRttiH-vividhairabhigrahavizeSairvartanaM, 'AcArazca gocarazce' tyAdiddhandaH, AcAragocaravinayavainayikazikSAbhASA'bhapAcaraNakaraNayAtrAmAtrAvRttayaH AkhyAyante, iha yatra kacidanyanaropAdAne'ntargatArthAbhidhAnaM tatsarvaM tatprAdhAnyakhyApanArthamavasevaM, 'se samAsao' ityAdi, sa AcAraH 'samAsata:' saMkSapataH paJcavidhaH prajJaptaH, tadyathA'jJAnAcAra' ityAdi, tatra jJAnAcAra: "kAle vinae bahumAnuvahANe taha aninnhvnne| vaMjaNaatthatadubhae aTTaviho naannmaayaaro||" darzanAcAra: "nissaMkiya nikkaMkhiya nivitigicchA amUDhadiTThI ya / uvavUha thirokaraNe vacchallapabhAvaNe atttth||" prabhAvakAzcatIrthasvAmI draSTavyAH 'aisesa iDDiyAyariya vAI dhammakahikhavaga nemitti| vijjA rAyAgaNasaMmayA ya titthaM pbhaavNti||" cAritrAcAra: 'paNihANajogajutto paMcahi samiIhiM tihi uguttiihiN| esa carittAyAro aTThaviho hoi naayvyo|" tapaAcAra: 'bArasavihaMmivitave abhitarabAhire jinuvitte| agilAe anAjIvI nAyavvo so tvaayaaro|' vIryAcAra: 'anigUhiabalavirio parakkamai jo jhuttmaautto| jaMjai ya jahAthAmaM nAyavvo vIriyAyAro / ' 'AyAreNa'mityAdi, AcAre'Na'miti vAkyAlaGkAre parittA' parimitA taM taM prajJApakaM pAThaka cAdhikRtyAdyantopalabdhiH athavA utsappiNImavasappiNI vA pratItya parItA vA draSTavyAH, kA'sAvityAha-vAcanA' vAcanA nAma sUtrasyArthasya vA pradAnaM, yadi puna: sAmAnyata: pravAhamadhikRtya cintyate tadA'nantA, tathA cAha cUrNiNakRta-"suttasya atthassa vA payANaM vAyaNA, sAparittA, anaMtA na bhavati, AiaMtovalaMbhaNao, ahavA ussappiNIosappiNIkAlaM paDucca parittA, tIyAnA gayasavvaddhaMca paDucca anaMtA" iti, tathA saGghayeyAnyanuyogadvArANi-upakramAdIni,
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________________ nandI - cUlikAsUtraM tAnidhyayanamadhyayanaM prati pravarttante, adhyayanAni ca saGkhyeyAnItikRtvA, tathA saGghayeyA veDhA, veDho nAma chandovizeSa:, tathA saGghayeyAH zlokA:- supratItAH tathA saGghayeyA niryuktayaH, tathA saGkhyeyA: pratipattayaH, pratipattayo nAma dravyAdipadArthAbhyupagamA: pratimAdyabhigrahavizeSA vA tAH sUtranibaddhAH saGkhyeyAH, Aha ca cUSNikRta- "davvAipayatthabbhuvagamA paDimAdibhiggahavisesA vA paDavattIo suttapaDibaddhA saMkhejja" tti' se Na' mityAdi, sa AcAro 'Na'miti vAkyAlaGkAre aGgArthatayAaGgArthatvena, arthagrahaNaM paralokacintAyAM sUtrAdarthasya garIyastvakhyApanArthaM, athavA sUtrArtho bhayarUpa AcAra iti khyApanArthaM, prathamamaGgam, ekArAntatA sarvatra mAgadhabhASAlakSaNAnusaraNAdveditavyA sthApanAmadhikRtya pramaNamaGgamityarthaH, 204 tathA dvA zrutaskandha-adhyayanasamudAyarUpau, paJcaviMzatiradhyayanAni, tadyathA"satthaparinA (1) logavijao (2) sIosaNijja (3) saMmattaM (4) 1 AvaMti (5) dhuya (6) vimoho (7) mahAparino (8) vahANasuyaM (9) / / " etAni navAdhyayanAni prathama zrutaskandhe "piMDasaNa (1) sejji (2) riyA (3) bhAsajjAyA (4) ya vattha (5) pAesA (6) / uggahapaDimA (7) sattasattikkayA (14) ya bhAvana (15) vimuttI (16) / / " atra 'sejjiriya'tti zayyA'dhyayanamIryA'dhyayanaM ca 'vatthapAesa'tti vastrepaNAdhyayanaM pAtraiSaNAdhyayanaM ca, amUni SoDazAdhyayanAni dvitIya zrutaskandhe, evametAni nizIthavajrjAni paJcaviMzatiradhyayanAni bhavanti, tathA paJcAzItaruddezanakAlA:, kathamiti cet ?, ucyate, ihAGgasya zrutaskandhasyAdhyayanasyoddezakasya caika evoddezanakAla:, evaM zastraparijJAyAM saptoddezanakAlA: lokavijaye SaT zItoSNIyAdhyayane catvAraH samyaktvAdhyayane catvAraH lokasArAdhyayane paT dhutAdhyayane paJca vimohAdhyayane'STau mahAparijJAyAM sapta upadhAna zrute catvAraH piNDaiSaNAyAmekAdaza zayyaiSaNAdhyayane trayaH IryAdhyayane trayaH bhASAdhyayane dvau vastraiSaNAdhyayane dvau pAtreSaNAdhyayane dvau avagrahapratimAdhyayane dvau sapta saptakikA'dhyayaneSu bhAvanAyameko vimuktAvekazca, evamete sarve'pi piNDitAH paJcAzItirva bhanti, atra saMgrahagAthA "satta ya cha cau cauro ya cha paMca aTTheva satta cauro ya / ekkAra ttiya tiya do tiya do satte kko (ka) eko ya !! " evaM samuddezanakAlA api paJcAzItirbhAvanIyAH, tathA padAgrahaNa- padaparimANenASTAdaza padasahasrANi, iha yatrArthopalabdhistatpadaM, atra para Aha- yadA''cAre dvau zrutaskandhau paJcaviMzatiradhyayanAni padAgreNa cASTAdaza padasahasrANi tarhi yad bhaNitaM - "navabaMbhaceramaio aTThArasapayasahassio veo" iti tadvirudhyate, atra hI navabrahmacaryAdhyayanamAtra evASTAdazapadasahastrapramANa AcAra uktaH, asmiMstvadhyayane zrutaskandhadvayAtmakaH paJcaviMzatyadhyayanarUpo'STAdazapadasahastrapramANa iti, tataH kathaM na parasparavirodhaH ?, tadayuktaM, abhiprAyAyarijJAnAt / iha dvau zrutaskandhau paJcaviMzatiradhyayanAni etatsamagrasyAcArasya parimANayuktaM, aSTAdaza padasahasrANi punaH prathamazrutaskandhasya navabrahmacaryAdhyayanasya, vicitrArthanibaddhAni hi sUtrANi bhavanti, ata eva caiSAM samyagarthAvagamo gurUpadezato bhavati, nAnyathA, tathA cAha cUrNikRt - "do
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________________ 205 mUlaM-139 suyakhaMdhA paNavIsaM ajjhayaNANi eyaM AyAraggasahiyarasa AyArassa pamANaM bhaNiya, aTThArasapayasahassA puNa paDhamasuyakkhaMdhassa navabaMbhaceramaiyassa pamANaM, vicittaatthanibaddhANi ya suttANi gurUvaesao siM attho jANiyavvo"tti tathA saGkhayeyAni akSarANi, padAnAM saGkhayeyatvAt, tathA anaMtAgamA' iti ihagamAH-arthagamA gRhyante, arthagamA nAma arthaparicchedAH, te cAnantAH, ekasmAdeva sUtrAdatizAyimatimedhAdiguNAnAM tattaddharmaviziSTAnantadharmAtmakavastupratipattibhAvAt, etacca TIkAkRto vyAkhyAnaM, cUrNikRt punarAha-abhidhAnAbhidheyavazato gamA bhavanti, te cAnantAH, anena ca prakAreNa te veditavyAH, tadyathA-'suyaM me AusaMteNaM bhagavayA evamakkhAya'miti, idaM ca surdhamasvAmI jambUsvAminaM pratyAha tatrAyamarthaH- zrutaM mayA he AyuSyaman! tena-bhagavatA varddhamAnasvAminA evamAkhyAtaM, athavA zrutaM mayA AyuSmadante' AyuSyamato-bhagavato varddhamAnasvAmino'nte-samIpe 'Na'miti vAkyAlaGkAre, tathA ca bhagavatA evamAkhyAtaM, athavA zrutaM mayA'yuSmatA, athavA zrutaM mayA bhagavatpAdAravindayugalamAmRzatA, athavA zrutaM mayA gurukulavAsamAvasatA, athavA zrutaM mayA he AyuSyaman! teNaM'ti prathamArthe tRtIyA tadbhagavatA evamAkhyAtaM, athavA zrutaM mayA'yuSman ! teNaM'ti tadA bhagavatA evamAkhyAtaM, athavA zrutaM mayA he AyuSyaman! te naM'ti SaDjIvanikAyaviSaye tatra vA vivakSite samavasaraNe sthitena bhagavatA evamAkhyAtaM, athavA zrutaM mama he AyuSyaman ! vartate, yatastena bhagavatA evamAkhyAtaM, evamAdayastaMtamarthamadhikRtya gamA bhavanti, abhidhAnavazata: punarevaM gamAH "suyaM me AusaM AusaM suyaM me me suyaM Ausa" mityevamarthabhedena tathA 2 padAnAM saMyojanato'bhidhAnagamA bhavanti, evamAdayaH kila gamAH anantA bhavanti, tathA anantA: paryAyAH te ca svaparabhedabhitrA akSarArthagocarA veditavyAH, tathA parItAH-parimitAstrasA-dvIndriyAdayaH, anantAH sthAvarA:-vanaspatikAyAdayaH, 'sAsayakaDanibaddhanikAiya'tti zAzvatA-dharmAstikAyAdayaH kRtA:-prayogavisrasAjanyA ghaTasandhyAbhrarAgAdayaH, ete sarve'pi trAsadayo nibaddhAH-sUtre svarUpataH uktA nikAcitA:-niyuktisaMgrahaNihetadAharaNAdibhiranekadhA vyavasthApitA jinaprajJaptA bhAvAHpadArthAH AkhyAyante-sAmAnyarUpatayA vizeSarUpatayAvA kathyante prajJApyante-nAmAdibhedopanyAsena prarUpyante nAmAdInAmeva bhedAnAM saprapaJcasvarUpakathanena pRthagvibhaktAH khyApyante pradarzyanteupamApradarzanena yathA gauriva gavaya ityAdi nidarzyante-hetudRSTAntopadarzanena upadarzyante-nigamanena ziSyabuddhauniHzaGkavyavasthApyante / sAmpratamAcAraGgagrahaNe phalaM pratipAdayati-'se eva'mityAdi, 'sa' iti AcArAGgagrAhako'bhisambadhyate, evamAtmA-evaMrUyo bhavati, ayamAtra bhAva:-asmintrAcArAGga bhAvata: samyagadhIte sati taduktakriyAnuSThAnaparipAlanAtsAkSAnmUrta ivA''cAro bhavatIti, Aha ca TIkAkRta-"taduktakriyApariNAmAvyatirekAtsa evAcAro bhavatItyarthaH" iti, tadevaM kriyAmadhikRtyoktaM, samprati jJAnamadhikRtyAha_ 'evaM nAya'tti yathA'cArAne, nibaddhA bhAvAstathA teSAM bhAvAnAM jJAtA bhavati, tathA 'evaM vitrAya'tti yathA niyuktisaMgrahaNihetUdAharaNAdibhirvividhaM prarUpitAstathA vividhaM jJAtA bhavati, evaM caraNakaraNaprarUpaNA''cAre AkhyAyate, 'settaM AyAre'tti so'ymaacaarH|
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________________ 206 nandI-cUlikAsUtraM mU.(140)se kiMtaM sUagaDe?, sUagaDe NaM loe sUijjai aloe sUijjai loAloe sUijjai jIvA sUijjati ajIvA sUijjati jIvAjIvA sUijjati sasamae sUijjai parasamae sUijjai sasamayaparasamae sUijjai, sUagaDe NaM asIassa kiriyAvAisayassa caurAsIie akiriAvAINaM sattaTThIe annANi avAINaM battIsAe veNaiavAINaM tiNhatesaTTANaM pAsaMDiasayANaM vUha kiccA samamae vijjai, sUagaDe NaM parittA vAyaNA saMkhijjA anuogadArA sakhejjA veDhA saMkhejjA silogA saMkhijjAo nijjuttIo saMkhijjAo paDivattIo, se NaM aMgaTThayAe biie aMge do susakkhaMdhA tevIsaM ajjhayaNA tittIsaM uddesaNakAlA tittIsaM samuddesaNakAlA chattIsaM payasahassANi payaggeNaM saMkhijjA akkharA anaMtA gamA anaMtA pajjavA parittA tasA anaMtA thAvarA sAsayakaDanibaddhanikAiyA jinapannattA bhAvA ApavijaMti parUvijjati dasijjati nidasijjati uvadaMsijjati, se evaM AyA se evaM nAyA se evaM vinAyA evaM caraNakaraNaparUvaNA Aghavijjai settaM suuagdde|| vR. 'se ki tamityAdi, atha kiM tatsUtrakRtaM ?, 'sUca paizUnye' sUcanAtsUtraM nipAtanA- - dUpaniSpattiH, bhAvapradhAnazcAyaM sUtrazabdaH, tato'yamartha:-sUtreNa kRtaM, sUtrarUpatayA kRtamityarthaH, yadyapica sarvamaGgaM sUtrarUpatayA kRtaM tathApirUDhivazAdetadevasUtrakRtamucyate, na zeSamaGgaM, AcArya Aha-sUtrakRtena athavA sUtrakRte 'Na'miti vAkyAlaGkAre lokaH sUcyate ityAdi nigadasiddhaM yAvat 'asIyassa kiriyAvAisayasse'tyAdi, azItyadhikasya kriyAvAdizatasya caturazIterakriyAvAdinAM saptaSaSTerajJAnikAnAM dvAtriMzato vainayikAnAM sarvasaGkhyayA trayANAM triSaSTyadhikAnAM pAkhaNDizatAnAM vyUha' pratikSepaM kRtvA svasamayaH sthaapyte| ___ tatra na karimantareNa kriyA puNyabandhAdilakSaNA sambhavati tata evaM parijJAya tAM kriyAmAtmasamavAyinI vadanti tacchIlAzca ye te kriyAvAdinaH, te punarAtmAdyastitvapratipattilakSaNenAmunopAyenAzItyadhikazatasaGkhyA vijJeyAH jIvAjIvAzravabandhasaMvaranirjarApuNyApuNyamokSarUpAn nava padArthAn paripATya paTTikAdau viracayya jIvapadArthasyAdhaH svaparabhedAvupanyasanIyau, tayoradhonityAnityabhedau, tayorapyadha: kAlezvarAtmaniyatisvabhAvabhedAH paJcanyasanIyAH, punazcaivaM vikalpAH karttavyAH, tadyathA-asti jIvaH svato nitya: kAlata ityeko vikalpaH, asya ca vikalpasyAyamArtha:-vidyate khalvayamAtmA svena rUpeNa nityazca kAlataH kAlavAdino mate, kAlavAdinazca nAma te mantavyA ya kAlakRtameva sarva jagat manyante, tathA ca te AhaH-na kAlantareNa campakAzokasahakArAdivanaspatikusumodgamaphalabandhAdayo himakaNAnuSaktazItaprapAtanakSatragarbhAdhAnavarSAdayo vA RtuvibhAgasampAditA bAlakumArayauvanavalipalitAgamAdayo vA'vasthAvizeSA ghaTante, pratiniyamatakAlavibhAga eva teSAmupalabhyamAnatvAt, anyathA sarvamavyavasthayA bhavet, na caitad dRSTamiSTaM vA, apica-mudagapaktirapi na kAlamantareNa loke bhavanti dRzyate, kintu kAlakrameNa, anyathA sthAlIndhanAdisAmagrIsamparkasambhave prathamasamaye'pi tasyA bhAvaprasaGgo, naca bhavati, tasmAdyadyatkRtakaM tatsarvaM kAlakRtamiti, tathA coktam "na kAlavyatirekeNa, grbhbaalshubhaadikm|
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________________ mUlaM-140 207 yatkiJcijjAyate loke, tadasau kAraNaM kila / / 1 / / kiJca kAlAite naiva, mudgpktirpiikssyte| sthAlyAdisanidhAne'pi, tataH kAlAdasau mtaa||2|| kAlAbhAve ca garbhAdi, sarvaM syaadvyvsthyaa| pareSTahetusadbhAvamAtrAdeva tdudbhvaat||3|| kAla: pacati bhUtAni, kAla: saMharati prjaaH| kAla: supteSu jAgarti, kAlo hi duratikramaH // 4 // " atra 'pareSTahetusadbhAvamAtrAditi parAbhimatavanitApurupasaMyogAdimAtrarUpahetusadbhAvamAtrAdeva 'tadudbhavAdi'ti garbhAdhudbhavaprasaGgAditi, tathA kAla: pacati-paripAkaM nayati pariNati nayati 'bhUtAni' pRthivyAdIni, tathA kAlaH saMharati prajA:-pUrvaparyAyAt pracyAvya paryAyAntareNa prajAlokAn sthApayati, tathA kAlaH supteSu janeSu jAgarti, kAla evaM taM taM suptaM janamApado rakSatIti bhAvaH, tasmAd hi:-sphuTaM duratikramaH apAkartumazakyaH kAla iti| uktenaiva prakAreNa dvitIyo'pi vikalpo vaktavyo, navaraMkAlavAdina iti vaktavye IzvaravAdina iti vaktavyaM, tadyathA-asti jIvaH svato nitya IzvarataH, IzvaravAdinazca sarvaM jagadIzvarakRtaM manyante, IzvaraM ca sahasiddhajJAnavairAgyadhammaizvaryarUpacatuSTayaM prANinAM svargApavargayo: prerakamiti, taduktam ___ "jJAnamapratighaM yasya, vairAgyaM ca jagatpateH aizvaryaM caiva dharmazca, sahasiddhaM catuSTayam // 1 // .. anyo (jJo) janturanIzo'yamAtmanaH sukhduHkhyo| Izvaraprerito gacchetsvarga vA zvabhrameNa vA / / 2 / / " ityAdi, evaM tRtIyo vikalpa AtmavAdinAM, AtmavAdino nAma 'puruSa evedaM sarva' mityAdi pratipannAH / caturtho vikalpo niyativAdinAM, te hyevamAhuH-niyatirnAma tattvAntaramasti yadvazAdete bhAvA: sarve'pi niyatenaivarUpeNa prAdurbhAvamazuvate, nAnyathA, tathAhi-yadyadA yato bhavati tattadA tataeva niyatenaivarUpeNa bhavadupalabhyate, anyathA kAryakAraNabhAvavyavasthA pratiniyatarUpavyavasthA cana bhavet, niyAmakAbhAvAt,tata eva kAryanayatyata: pratIyamAnAmimAMniyati ko nAma pramANakuzalo bAdhituM kSamate?, mA prApadanyatrApi pramANapathavyAghAtaprasaGgaH, tathA coktam "niyatenaiva rUpeNa, sarve bhAvA bhavanti yt| tato niyatijA hyete, tatsvarUpAnuvedhataH / / 1 / / yadyadeva yato yAvattattadeva ttstthaa| niyataM jAyate nyAyAt (nAnyAta), ka enAM bAdhituM kssmH?||2||" paJcamo vikalpaH svabhAvavAdinA, te hi svabhAvavAdina evamAhuH-iha sarve bhAvAH svabhAvavazAdupajAyante, tathAhi-mRdaH kumbho bhavati na paTAdi, tantubhyo'pi paTa upajAyate na kumbhAdi, etacca pratiniyatabhavanaM na tathAsvabhAvatAmantareNa ghaTakoTIsaNDaGkamATokate, tasmAt sakalamidaM svabhAvakRtamavaseyaM, apica-AstAmanyat kAryajAtaM iha mudgapaktirapi na svabhAvamantareNa bhaviturmahati, tathAhi-sthAlIndhanakAlAdisAmagrIsambhave'pina kAGkaTakamudgAnAM paktirupa ____
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________________ 208 nandI-cUlikAsUtraM labhyate, tasmAdyadyadbhAve bhavati yadabhAve ca na bhavati tattadanvayavyatirekAnuvidhAyi tatkRtamiti svabhAvakRtA mudgapaktirapyeSTavyA, tataH sakalamevedaM vastujAtaM svbhaavhetukmvseymiti| tata evaM svata iti padena labdhAH paJca vikalpAH , evaM parata ityanenApi paJca labhyante, parata iti-parebhyo vyAvRttena rUpeNa vidyate khalvayamAtmetyarthaH, evaM nityatvAparityAgena daza vikalpA labdhAH, evamanityapadenApi daza, sarve militA viMzati, ete ca jIvapadArthena labdhAH, evamajIvAdiSvaSTasu padArtheSu pratyekaM viMzativiMzatirvikalpAlabhyante, tato viMzatirnavaguNitAH zatamazItyuttaraM kriyAvAdinAM bhvti| tathA na kasyacitpratikSaNamanavasthitasya padArthasya kriyA sambhavati utpattyanantarameva vinAzAdityevaM ye vadanti te'kriyAvAdinaH, tathA cAhuH eke "kSaNikAH sarvasaMskArA, asthirANAM kutaH kriyaa?| bhUtiryeSAM kriyA saiva, kArakaM saiva cocyate / / " ete cAtmAdinAstitvapratipattilakSaNA amunopAyena caturazItIsaGghayA draSTavyAH, puNyApuNyavajitazeSajIvAjIvAdipadArthasaptakanyAsastathaiva ca jIvAdisaptakasyAdhaH pratyekaM svaparavikalpopAdAnaM, asattvAdAtmano nityAnityavikalpau na staH, kAlAdInAM ca paJcAnAmadhastAtSaSThI yadRcchA nyasyate, iha yadRcchAvAdinaH sarve'pyakriyAvAdina eva na kecidapi kriyAvAdinaH tataH prAk yadRcchA nopanyastA, tata evaM vikalpAbhilApa:-nAsti jIvaH svataH kAlata iti ityeko vikalpaH, evamIzvarAdibhirapi yadRcchAparyantaiH, sarve militAH SaD vikalpAH, amISAM ca vikalpAnAmArthaH prAgvadbhAvanIyaH, navaraM yadRcchAta iti yadRcchAvAdinAM mate, atha ke te yadRcchAvAdinaH?, ucyate, iha ye bhAvAnAM santAnApekSayA na pratiniyataM kAryakAraNabhAvamicchanti kintu yadRcchayA te yadRcchAvAdinaH, tathA ca te evamAhuH___ "na khalu pratiniyato vastUnAM kAryakAraNabhAvaH, tathApramANenAgrahaNAt, tathAhi-zAlUkAdapi jAyate zAlUko gomayAdapi jAyate zAlUka: vaDherapi vahnirupajAyate araNikASThAdapi dhUmAdapi jAyate dhUmo'gnIndhanasamparkAdapijAyate kandAdapi jAyate kadalI bIjAdapivaTAdayo bIjAdupajAyante zAkhaikadezAdapi, tato na pratiniyataH kvacidapi kAryakAraNabhAva iti yadRcchAtaH kvacitkiJcidbhavatIti pratipattavyaM, na khalvanyathA vastusadbhAvaM pazyanto'nyathA''tmAnaM prekSAvantaH pariklezayantIti, yathA ca svataH, SaDvikalpA labdhAH tathA nAsti parataH kAlata ityevamapi paDvikalpA labhyante, sarve'pi militA dvAdaza vikalpA jIvapade labdhAH, evamajIvAdiSu SaTsu padArtheSu pratyekaM dvAdaza 2 vikalpAlabhyante tato dvAdazabhiH sapta guNitAzcaturazItirbhavanti akriyAvAdinAM viklpaaH| __ tathA kutsitaM jJAnamajJAnaM tadeSAmastIti ajJAnikAH, 'ato'nekasvArA'diti matvarthIta ekapratyayaH, athavA'jJAnena carantIti ajJAnikA:-asaJcintyakRtabandhavaiphalyAdipratipattilakSaNAH, tathAhi te evamAhu:- na jJAnaM zreyaH, tasmin sati parasparaM vivAdayogatazcittakAluSyAdibhAvato dIrghatarasaMsArapravRtteH, tathAhi-kenacitpuruSeNAnyathAdezite sati vastuni vivakSito jJAnI jJAnagarvAdhmAtaramAnasastasyopari kaluSacittastena saha vivAdamAramate, vivAde ca kriyamANe
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________________ 209 mUlaM-140 tIvratIvaracittakAlupyabhAva(sta)to'haGkAraH tatazca prabhUtatarAzubhakarmabandhasambhavaH, tasmAcca dIrghatara: saMsAraH, tathA coktam . "antreNa annahA desiyaMmi bhAvaMmi nANagaveNaM / kuNai vivAyaM kalusiyacitto tatto ya se bNdho|" yadA punarna jJAnamAzrIyate tadA nAhaGkArasambhavo nApi parasyoparicittakAluSyabhAvaH, tato na karmabandhasambhavaH, apica-saJcintya kriyate karmabandhaH, sa dAruNavipAkaH, ata eva cAvazyaMvedyaH, tasya tIvrAdhyavasAyato niSpannatvAt, yastu manovyApAramantareNa kAyavAkkarmavRttimAtrato vidhIyate na tatra manaso'bhinivezastato nAsAvavazyaMvedyo, nApi tasya dAruNo vipAkaH, kevalamatizuSka sudhApaGkadhavalitabhittigatarajomala iva sa karmasaGgaH svata eva zubhAdhyavasAyapavanavikSobhito'payAti, manaso'bhinivezAbhAvazcAjJAnAbhyupagame sampajAyate, jJAne satyabhinivezasambhavAta, tasmAdajJAnameva mumukSuNA muktipathapravRttenAbhyupagantavyaM na jJAnamIti, anyacca-bhavedyukto jJAnasyAbhyupagamo yadi jJAnasya nizcayaH kattuM pAryeta yAvatA sa eva na pAryate, tathAhi-sarve'pi darzaninaH parasparaM bhinnameva jJAnaM pratipannAH tato na nizcayaH kattuM zakyate-kimidaM jJAnaM samyag nedamiti?, uktaM ca "savve ya miho bhinnaM nANaM iha nANiNo jao biti| tIrai na tao kAuMvinicchao evameyaMti / / " athocyeta-iha yatsakalavastustomasAkSAtkAribhagavadupadezAdupajAyate jJAnaM tatsamyag netarat, asarvajJamUlatvAditi, satyametat, kintu sa eva sakalavastustomasAkSAtkArIti kathaM jJAyate ?, tadgrAhakapramANAbhAvAt apica-sugatAdayo'pi saugatadibhiH sakalavastustomasAkSAtkAriNa ipyante, tatki sugatAdiH sakalavastustomasAkSAtkArIti pratipadyatAmasvAbhiH kiMvA bhagavadvaddhamAnasvAmIti tadavastha eva nizcayAbhAva:?,syAdetat-kimatra saMzayena?, yasya pAdAravindayugalaM praNiNaMsavo divaukasaH parasparamahamahamikayA viziSTaviziSTaravibhUtidyutiparikalitAH zatasahasrasaGghayena vimAnanivahena sakalamapi nabhomaNDalamAcchAdayanto mahImavatIrya pUjAdikamAtanvanti sma ca bhagavAn varddhamAnasvAmI sarvajJo na zeSAH sugatAdayaH, manuSyA hi mUDhamanaskA api sambhAvyante na devAH, tato yadi zeSA api sugatAdayaH sarvajJA abhaviSyan tahi teSAmapi devA: pUjAmakariSyan na ca kRtavantastasmAna te sarvajJAH tadetatsvadarzanAnurAgataralitamanaskatAsUcakaM, yato varddhamAnasvAmino divaH samAgatya devAstathA pUjAM kRtavanta ityetadapi kathamavIsayate?,bhagavatazcirAtItatvenedAnIM tadabhAvagrAhakapramANAbhAvAtaM. sampradAyAdavasIyate iti cet nanu so'pi sampradAyo na dhUrtapuruSapravartitaH kintu satyapuruSapravirtata eveti kathamavagantavyaM ?, tadgrAhakapramANAbhAvAt, na cApramANakaM vayaM pratipattuM kSamAH, mA prApadaprekSAvattAprasaGgaH, anyacca-mAyAvinaH svayamasarvajJA api jagati svasya sarvajJabhAvaM pracikaTayiSavastathAvidhendrajAlavazAdarzayanti devAnitastata: saJcarataH svasya ca pUjAdikaM kurvataH, tato devAgamadarzanAdapi kathaM tasya sarvajJatvanizcayaH?, tathA cAha bhAvatka eva stutikAraH samantabhadraH - 30/14
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________________ nandI-cUlikAsUtraM "devaagmnbhoyaancaamraadivibhuutyH| mAyAviSvapi dRzyante, nAtastvamasi no mhaan|" bhavatu vA varddhamAnasvAmI sarvajJaH tathApi tatsatko'yamAcArAdika upadezo na punaH kenApi dhUrtena svayaM viracayya pravartti iti kathamavaseyaM?, atIndiyatvenaitadviSaye pramANAbhAvAt, athavA bhavatveSo'pi nizcayo yathA'yamAcArAdike upadezo varddhamAnasvAmina iti, tathApi tasyopadezasyAyamartho nAnya iti na zakyaH pratyetuM, nAnArthA hizabdAloke pravarttante, tathAdarzanAt, tato'nyathA'pyarthasambhAvanAyAM kathaM vivakSitArthaniyamanizcayaH?, athamanyethAstadAtve tata eva sarvajJAt sAkSAcchravaNato gautamAderarthaniyamanizcayo'bhUta tata AcAryaparamparayedAnImapi bhavatIti, tadapyuktaM, yato nAma gautamAdirapi chadmasthaH, chadmasthasya ca paracetovRttirapratyakSA, tasyA atIndriyatvenaitadvipaye cakSurAdIndriyapratyakSapravRtterabhAvAt, apratyakSAyAM ca sarvajJasya vivakSAyAM kathamidaM jJAyate-eSa. sarvajJasyAbhiprAyo'nena cAbhiprAyeNa zabdaH prayukto nAbhiprAyAntareNa?, tata evaM samyakparijJAnAbhAvAt yAmeva varNAvalImuktavAn bhagavAntAmeva kevalAM pRSThato lagno gautamAdibhibhASate, na puna: paramArthatastasyopadezasyArthamavabudhyate, yathA''ryadezotpannoktasyAnuvAdako'parijJAtazabdArtho mleccha:, uktaM ca "milakkhU amilakkhussa, jahA vuttaanubhaase| na heuM se viyANAi, bhAsiyaM ta'nubhAsae // 1 // evamannANiyA nANaM, vayaMtA bhAsiyaM syN| nicchayatthaM na yANanti, milakkhU abohie||2||" tadevaM dIrghatarasaMsArakAraNatvAt samyagnizcayAbhAvAcca na jJAnaM zreyaH, kintvajJAnamevetisthitaM, te cAjJAnikA: saptapaSTisaGghayA amunopAyena pratipattavyAH, iha jIvAjIvAdIn nava padArthAn kvacitpaTTikAdau vyavasthApya paryante utpattiH sthApyate, teSAM ca jIvAjIvAdInAM navAnAM padArthAnAM pratyekamadhaH sapta sattvAdayonyasyante, tadyathA-sattvamasattvaM sadasattvamavAcyatvaM sadavAcyatvamasadavAcyatvaM sadasadAvAcyatvaM ceti / tatra sattvaM svarUpeNa vidyamAnatvaM, asattvaM pararUpeNavidyamAnatvaM, sadasattvaM svarUpapararUpAbhyAM vidyamAnAvidyamAnatvaM, tatra yadyapi sarvaM vastu svarUpapararUpAbhyAM sarvadaiva svabhAvata eva sadasat tathApi kacit kiJcitkadAcidudbhUtaM pramAtrA vivakSyate tata evaM trayo vikalpA bhavanti, tathA tadeva sattvamasattvaM ca yadA yugapadekena zabdena vaktamiSyate tadA tadvAcakaH zabdaH ko'pi na vidyate iti avAcyatvaM, ete catvAro'pi vikalpAH sakalAdeza iti gIyante, sakalavastuviSayatvAt, yadA tveko bhAgaH sannaparazcAvAcyo yugapadvikSyate tadA sadavAcyatvaM yadA tveko bhAgo'sannaparazcAvAcyastadA'sadavAcyatvaM, yadAtveko bhAgaH sannaparazvAsana paratarazcAvAcyastadA sadasadavAcyatvamiti, na caitebhyaH saptavikalpebhyo'nyo vikalpa: sambhavati, sarvasyaiteSveva madhye'ntarbhAvAt, tatassapta vikalpA upanyastAH, sapta vikalpA navabhirguNitA jAtAstriSaSTiH, utpattezcatvAra evA''dyA vikalpAH, tadyathA-sattvamasatvaM sadasattvamavAcyatvaM ceti, ete catvAro'pi vikalpAstriSaSTimadhye prakSipyante tataH sasaSaSTirbhavati, tatra ko jAnAti jIvaH ____
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________________ mUlaM - 140 211 sannityeko vikalpaH, na kazcidapi jAnAti, tadgrAhapramANAbhAvAditI bhAva:, jJAtena vA kiM tena prayojanaM ?, jJAnasyAbhinivezahetutayA loke pratipanthitvAt, evamasadAdayA'pi vikalpA bhAvanIyAH, utpattiripi kiM sato'sataH sadasato'vAcyasya veti ko jAnAti ?, jJAtena vA kiM ?, na kazcidapi prayojanamiti / / tathA vinayena carantIti vainayikAH ete cAnavadhRtaliGgAcArazAstrA vinayapratipattilakSaNA veditavyAH, te ca dvAtriMzatsaGkhyA amunopAyena dRSTavyAH suranRpatiyatijJAtisthavirAdhamamAtRpitRrUpeSvaSTasu sthAneSu kAyena vAcA manasA dAnena dezakAlopapatreta vinayaH kArya iti catvAraH kAyAdayaH sthApyante, catvArazcASTabhirguNinA jAtA dvAtriMzat // eteSAM ca trayANAM tripaSTayadhikAnAM pAkhaNDikazatAnAM pratikSepaH sUtrakRtAGge zeSeSu ca prakaraNeSu pUrvAcAryairanekadhA yuktibhiH kRtastato vayamapi sthAnAzUnyArthaM pUrvAcAryakRtaM teSAM pratikSepaM saMkSepato darzayAma:-tatra ye kAlavadAni: sarvaM kAlavAdinaH sarvaM kAlakRtaM manyante tAn prati brUmaH kAlo nAma kimevasvabhAvo nityo vyApI ? kiMvA samayAdirUpatayA pariNAmi ?, tatra yadyAdyaH pakSaH tadayuktaM tathAbhUtakAlagrAhaka pramANAbhAvAt, na khalu tathAbhUtaM kAlaM pratyakSeNopalabhAmAhe, nApyanumAnena tadavinAbhAviliGgagAbhAvAt, atha kathaM tadavinAbhAviliGgAbhAvo ?, yAvatA dRzyate bharatamAdiSu pUrvAparavyavahAra:, sa ca na vastusvarUpamAtranimitto, vartamAno ca kAle vastusvarUpa vidyamAnatayA tathAvyavahArapravRttiprasakteH, tato yannimitto'yaM bharatarAmAdiSu pUrvAvyavahAraH sa kAla iti, tathAhi - pUrvakAlayogI pUrvo bhArata cakravartI aparakAlayogI cAparo rAmAdiriti, nanu yadi bharatarAmAdiSu pUrvAparakAlayogataH pUrvAparavyavahArastarhi kAlasyaiva kathaM svayaM pUrvAparavyavahAraH ?, tadanyakAlayogAditi cet, na, tatrApi sa eva prasaGga ityanavasthA, atha mA bhUdeva dopa iti tasya svayameva pUrvatvamaparatvaM ceSyate nAnyakAlayogAditi, tathA coktam"pUrvakAlAdiyogI yaH, sa pUrvAdyapadezabhAk / pUrvAparatvaM tasyApI, svarUpAdeva nAnyataH // ' tadapyakaNThapItAsavapralApadezIyaM, yata ekAntenaiko vyApI nityaH kAlo'bhyupagamyate, tataH kathaM tasya pUrvAditvasambhava: ?, atha sahacArisamparkavazAdekasyApi tathAtvakalpanA, tathAhisahacAriNAM bharatAdayaH pUrvAH apare ca rAmAdayo 'parAstatastatsamparka vazAtkAlasyApi pUrvAparavyapadezaH, bhavati ca sahacAriNo vyapadezo yathA maJcAH krozantIti, tadetadapi bAlizajalpitam, itaretarAzrayadoSapasaGgAt, tathAhi sahacAriNAM bharatAdInAM pUrvAditvaM kAlagata-pUrvAditvayogAt kAlasya ca pUrvAdityaM sahacAribharatAdigatapUrvAdityayogataH, tata ekAsiddhAvanyatarasyApyasiddhiH, uktaM ca - " ekatvavyApitAyAM hi, pUrvAditvaM kathaM bhavet ? 1 sahacArivazAttaccedanyo'nyAzrayatA''gamaH // 1 // sahacAriNAM hi pUrvatvaM, pUrvakAlasamAgamAt / kAlasya pUrvAditvaM ca, sahacAryaviyogataH // 2 // " prAgasiddhAvekasya kathamanyasya siddhiriti tannAyaM pakSaH zreyAn, atha dvitIyaH, pakSaH, so'pyu
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________________ 212 nandI-cUlikAsUtraM kto, yataH samayAdirUpe pariNAmini kAle'viziSTe'pi phalavaicitryamupalabhyate, tathAhisamakAlamArabhyamANA'pi mudgapaktiravikalA kasyacid dRzyate aparasya tu kAlAntare'pina, tA samakAlamaMkasminneva rAjani sevyamAne sevakasyaikasya phalamacirAd bhavati aparasya tu kAlAntare'pi na, tathA samakAlamapi kriyamANe kRSyAdikarmaNyekasya paripUrNA dhAnyasampadupajAyate anyasya tu khaNDasphuTitA na vA kiJcidapi, tato yadi kAla eva kevala: kAraNa bhavet tarhisarveSAmapi samameva mudgapaktyAdi phalaM bhavet na ca bhavati tasmAtra kAlamAtrakRtaM vizvavaicitryaM, kintu kAlAdisAmagrIsApekSaM tattatkarmanibandhanamiti sthaan| yadapi cezvaravAdino bruvate-IzvarakRtaM jagadi'ti, tadapyasamIcInaM, IzvaragrAhakapramANAbhAvAt, athAsti tadgrAhakaM pramANamanumAnaM, tathAhi-yatsthitvA sthitvA'bhimataphalasampAdanAya pravartate tadbuddhimatkAraNAdhiSThitaM, yathA vAsyAdi dvaidhIkaraNAdau, pravartate ca sthitvA sthitvA sakalamapi vizvaM svaphalasAdhanAyeti, na khalu vAsyAdayaH, svayameva pravarttante, teSAmace tanatvAt, svabhAvata eva cetpravartante tahi sadaiva teSAM pravartanaM bhavet, na ca bhavati, tasmAdavazyaM sthitvA sthitvA pravarttane kenacitprekSAvatA pravartakena bhavitavyaM, sakalasyApi ca jagata: sthitvA 2 phalaM sAdhayataH pravartaka: Izvara evopapadyate, nAnya itIzvarasiddhiH, tathA'paramanumAnaM-yatpArimaNDalyAdilakSaNasannivezavizeSabhAk taccetanAvatkRtaM, yathA ghaTAdi, pArimaNDalyAdilakSaNasannivezavizeSabhAkca bhUbhUdharAdikamiti, tadetadayuktaM, siddhasAdhanena pakSasya prasiddhasambandhatvAt, tathAhi-sakalamapIdaM vizvavaicitryaM vayaM karmanibandhanamicchAmo, yato'mI vaitADhyahimavadAdayaH parvatA bharatairAvatavidehAntadvIpAdIni kSetrANi tathA tathA prANinAM sukhaduHkhAdihetutayA yatpariNamante tatra tathApariNamane tattannivAsinAmeva teSAM jantUnAM karma kAraNamavaseyaM, nAnyat, tathA ca dRzyante eva puNyavati rAjyamanuzAsati bhUpatau tatkarmaprabhAvataH subhikSAdayaH pravarttamAnAH, karma ca jIvAzritaM, jIvAzca buddhimantazcetanAvattvAt, tato buddhimatkAraNAdhiSThitatve cetanAvatkRtatve ca sAdhyamAne siddhasAdhanaM, atha buddhimAn cetanAvAn vA viziSTa evezvaraH kazcitsAdhyate tena na siddhasAdhanaM, tahi dRSTAntasya sAdhyavikalatA, vAsyAdau naghaTAdau cezvarasyAdhiSThAyakatvena kAraNatvena vAvyApriyamANasyAnupalabhyamAnatvAd, vArddhakikumbhakArAdInAmeva tatrAnvayato vyatirekato vA vyApriyamANAna nizcIyamAnatvAt, atha vArddhakyAdayo'pi IzvarapreritA eva tatra 2 karmaNi pravarttante na svataH tato na dRSTAntasya sAdhyavikalatA nanvevaMtarhiIzvaro'pyanyenezvareNapreritaH svakarmaNipravartate, nasvato, vizeSAbhAvAt, so'pyanyenezvareNa prerita iti vikAlasandhyAyAM tamaHsantatirivAdRSTaparyantA dhyAnthyamApAdayantI prasaratvanavasthA, atha manyethA vArdhakyAdiko jantuH sarvo'pi svarUpeNAjJastataH sa prerita eva svakarmaNi pravarttate bhagavAMstvIzvaraH sakalapadarthajJAtA tato nAsau svakarmaNyansaM svaprerakamapekSate tena nAnavasthA, tadapyasat, itaretarAzrayadoSaprasaGgAta, tathAhi sakalapadArthayathA'vasthitasvarUpajJAtRtvesiddha satyanyApreritatvAsiddhiH, anyApreritatvasiddhau casakalajagatkaraNata: sarvajJatvasiddhirityekAsiddhAvanyatarasyApyasiddhiH, apica-yadyasau sarvajJo vItarAgazca tatkimarthamanyaM janamasadvyavahAre pravarttayati?, madhyasthA hi vivekina: sadvyavahAra
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________________ mUlaM-140 213 eva pravarttayanti, nAsadavyavahAre, sa tu viparyayamapi karotI, tataH kathamasau sarvajJo vItarAgo vA?, athocyeta-sadvyavahAraviSayameva bhagavAnupadezAAM dadAti tena sarvajJo vItarAgazca, yastvadharmakArI janasamUhastaM phalamasadanubhAvayati yena na tasmAdharmAd vyAvarttate, tad ucitaphaladAyitvAdvivekavAneva bhagavAnIti na kazcidoSaH, tadapyasamIkSitAbhidhAnaM, yataH pApe'pi prathamaM sa eva pravarttayati nAnyo, na ca svayaM pravarttate, tasyAjJatvena pApe dharme vA svayaMpravRttareyogAt, tataH pUrva pApe pravartya tatphalamanubhAvya pazcAddhamrme pravartayatIti keyamIzazvarasya prekSApUrvakAritA?, atha pApe'pi prathamaM pravartayati tatkarmAdhiSThita eva, tathAhi___ tadeva tena jantunA kRtaM karma yadvazAtpAe eva pravartate, Izvaro'pi ca bhagavAn sarvajJastathArUpaM tatkarma sAkSAt jJAtvA taM pApa eva pravarttayati, tatra ucitaphaladAyitvAnnAprekSApUrvakArIti, nanu tadapi karma tenaiva kAritaM. tatastadapi kasmAtprathamaM kArayatIti sa evAprekSApUrvakAritAprasaGgaH, athAdharmamasau na kArayati, kintu svata evAsau adharmamAcarati, adharmakAriNaM tu taM tatphalamasadanubhAvayati, tadanyezvaravat, tathAhi-tadanye IzvarA rAjAdayo nAdharme janaM pravarttayanti adharmaphalaM tu preSyAdikamanubhAvayanti tadvadbhagavAnIzvavaro'pi, tadapyayuktaM, anye hi IzvarA na pApapratipe, kArayitumIzAH, na hi nAma rAjAno'pi ugrazAsanAH pApa manovAkyanimitte (pravRtta) sarvathA pratiSedhayituM prabhaviSNavaH, sa tu bhagavAn dharmAdharmavidhipratiSedhavidhApanasamartha ipyate tataH kathaM pApe pravRttaM na pratiSedhayati ?, apratiSedhatazca paramArthataH sa eva kArayati, tatphalazazca(sya) pazcAdanubhAvanAditi tadavastha eva doSaH, atha pApe pravarttamAnaM pratiSedhayitumazakta iSyate tarhi naivoccakairidamabhidhAtavyaM-sarvamIzvareNa kRtamiti, apica-yadyasau svayamadharma karoti tathA dharmamapi kariSyati phalaM ca svayameva bhokSyate tataH kimIzvarakalpanayA vidheyamiti?, "svazktyA'nyezvarAH pApapratipedhaM na kurvte| sa tvatyantamazaktebhyo, vyAvRttamatiripyate // 1 // athApyazakta evAsau, tathA sati prisphuttm| nezvareNa kRtaM sarvamiti vktvymucckaiH||2|| pApavastvarjakAritvAddharmAdirapi kiM tataH" / / iti, atha bravIthAH-svayamasau dhamAdhammau karoti, tatphalaM tvIzvara eva bhojayati, tasya dharmAdharmaphalabhoge svayamazaktatvAditi, tadapyasat, yato yo nAma svayaM dharmAdharmoM vidhAtumalaM sa kathaM tatphalaM svayameva na bhoktumIza:?, na hi paktumodanaM samartho na bhoktumiti loke pratItaM, athavA bhavatvetadapi tathA'pyasau dharmaphalamunyattadevAGganAsaMsparzAdirUpamanubhAvayatu, tasyeSTatvAt, adharmaphalaM tu naraka prapAtAdirUpukasmAdanubhAvayati?, na hi madhyasthabhAvamavalambamAnA: paramakaruNAparitacetasaH, prekSAvanto nirarthake parapIDAhetau karmaNi pravartante, krIDArthA bhagavatastathA pravRttiriti cet, yadyevaM tarhi kathamasau prekSAvAn?, tasya hi pravarttane krIDAmAtrameva phalaM, te punaH prANinaH sthAne 2 prANairviyujyante, uktaM ca "krIDArthA tasya vRttizcet, prekSApUrvakriyA kuta:? ekasya kSaNikA tRptiranyaH praannairvimucyte||"
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________________ nandI - cUlikAsUtraM apica-krIDA loke sarAgasyopalabhyate bhagavAMzca vItarAgaH tataH kathaM tasya krIDA saGgatimaGgati ?, atha so'pi sarAga iSyate tarhi zeSajanturivAvItarAgatvAt na sarvajJo nApi sarvasya kartetyApatitaM, atha rAgAdiyuto'pi sarvajJaH sarvasya karttA ca bhavati tathAsvabhAvatvAt tato na kazciddoSo, na hi svabhAve paryanuyogo ghaTanAmupapadyate, uktaM ca-"idameva na vetyetkasya paryanuyojyAtam ? / agnirdahati nAkAzaM, ko'tra paryanuyujyatAm ? // " 214 tadetadasamyak, yata: pratyakSatastathArUpasvabhAve 'vagate yadi paryanuyogo vidhIyate tatredamuttaraM vijRmbhate yathA svabhAvaM paryanayogo na bhavatIti, yathA pratyakSeNopalabhyamAne vahnerdAhyaM dahato dAhakatvarUpaM svabhAve, tathAhi yadi tatra ko 'pi paryanuyogamAdhatte-yathA kathameSa vahnirdAhakasvabhAvo jAto ?, yadi vastutvena tarhi vyomApi kiM na dAhakasvabhAvaM bhavati ?, vastutvAvizeSAditi, tatredamuttaraM vidhIyate, dAhakatvarUpo hi svabhAvo vahne: pratyakSata evopalabhyate, tataH kathameSa paryanuyogamarhati ? na hi dRSTe'nupapannatA nAma, tathA coktam"svabhAve'dhyakSataH siddhe, yadi paryanuyujyate / tatredamuttaraM vAcyaM, na dRSTe'nupapannatA // " Izvarastu sarvajagatkartRtvena sarvajJatvena ca nopalabdha:, tatastatra tathAsvabhAvatvakalpanA'vazyaM paryanuyogamAzrayate, yadi punaradRSTe'pi tathAsvAbhAvatvakalpanA paryanuyogamA zrayA'bhyupagamyeta tarhi sarvo'pi vAdI taM taM pakSamAzrayan pareNa vikSobhitastatra tatra tathAsvabhAvatA kalpanena paraM niruttarIkRtya labdhajayapatAka eva bhavet, uktaM ca "yatkiJcidAtmA'bhimataM vidhAya, niruttarastatra kRtaH pareNa / vastusvabhAvairiti vAcyamitthaM, tadottaraM syAdvijayI samastaH // " kiMca-sarvaM yadi jagadIzvarakRtaM manyate tarhi sarvANyapi zAstrANi sakaladarzanagatAni tena pravartatAnIti prAptaM tAni ca zAstrANi parasparaviruddhArthAni tato'vazyaM kAnicitta satyAni kAnicidasatyAni, tataH satyAsatyopadezadAnAt kathamasau pramANam ?, uktaM ca "zAstrAntarANi sarvANi yadIzvarAvikalpataH / - satyAsatyopadezazca (sya) pramANaM dAnataH katham ? / / " atha na sakalAni zAstrANIzvareNa kAritAni kintaM satyAnyeva tato na kazciddoSAvakAza:, tarhi zAstrAntaradeva nezvareNAnyadapi vyadhAyIti hatA tava pakSasiddhiriti / anyacca yAdRgbhUtaM saMsthAnAdi buddhimatkAraNapUrvakatvenopalabdhaM tAdRgbhUtamevAnyatrApi buddhimantamAtmano hetumanumApayati, tathApratIterabhAvAt, tadgatasya saMsthAnaderbuddhimatkAraNatvevana nizcayAbhAvAt, tathA bhUbhUdharAdigatamapi saMsthAnAdikaM na buddhimatkAraNapUrvakatvena nizcitamiti kathaM tadvazAdbuddhimataH, kartturanumAnam ?, atha manyethAH - tadapi saMsthAnAdi tAdRgbhUtameva saMsthAnAdizabdAvAcyatvAt, na caivaM tatkarturbuddhimato'numAne kAJcidapi bAdhAmupalabhAmahe tataH sarvaM susthamiti, tadayuktaM, zabdA hi rUDhivazAjjAtyantare'pi pravartante, tataH zabdasAmyAdyadi tathArUpavastvanumAnaM tahi gotvAdvAgAdInAmapi viSANitA'numIyatAM, vizeSAbhAvAt, atha tatra pratyakSeNa bAdhopalabhyate IzvarAnumAne tu na
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________________ mUlaM - 140 215 tato na kazciddoSa iti, tadetadatIva pramANamArgAnabhijJatAsUcakaM, yato yata eva tatra pratyakSeNa bAdhopalambho'ta eva nAnyatrApi zabdasAmyAttathArUpavastvanumAnaM karttavyaM, pratyakSata eva zabdasAmyasya vastutathArUpeNa sahAvinAbhAvityasyAbhAvAvagamAt na ca bAdhakamatra nopalabhyate ityevAnumAnaM pravarttate, kintu vastusambandhabalAt, tathA coktam "nana bAdhyata ityevamanumAnaM pravarttate / sambandhadarzanAttasya, pravartanamiheyaSyate // " iti ca sambandho'tra na vidyate, tadgrAhaka pramANAbhAvAt, tato'naikAntikatA heto:, itthaM caitadaGgIkarttavyaM anyathA yo yo mRdvikAraH sa sa kumbhakArakRto yathA ghaTAdi:, mRdvikArazcAyaM valmIkaH tasmAt kumbhakArakRta ityanumAnaM samIcInatAmAcInaskandyate, bAdhakalabhyate tasmAdetadayuktamiti, tadetadIzvarAnumAne'pi samAnaM, yadi hi sarvasthApi vastujAtasyezvaraH karttA tahi kacitkadAcidupalabhyeta na copalabhyate tasmAttadapyalIkamiti kRtaM prasaGgena / ye'pi cAtmavAdinaH 'puruSa evedaM sarva' miti pratipannAste'pi mahAmohamahoragagaralapUramUcchitamAnasA veditavyAH, tathAhi yadi nAma puruSamAtrarUpamadvaitaM tattvaM tarhi yadetadupalabhyate sukhitvaduHkhatvAdi tatsarvaM paramArthato'sat prApnoti, tatazcaivaM sthite yadetaducyate--'pramANato'dhigamyaM saMsAranairguNyaM tadvimukhayA prajJayA taducchedAya pravRtti' rityAdi tadetadAkAzakusumasaurabhavarNanopamAnamavaseyaM, advaitarUpe hi tattve kuto narakAdibhavabhramaNarUpaH saMsAro ? yannerguNyamavagamya taducchedAya pravRttirupapadyate, yadapyucyate- 'puruSamAtramevAdvaitaM tattvaM yattu saMsAranairguNyaM bhAvabhedadarzanaM ca tatsarvadA sarveSAmavigAnapratipattAvapi citre nimnonnatabhedadarzanamiva bhrAntamavaseyamiti, tadapyacAru, etadviSayavAstavapramANAbhAvAt, tathAhi - nAdvaitAbhyupagame kiJcidadvaitagrAhakaM tataH pRthagbhUtaM pramANamasti, dvaitatvaprasakteH na ca pramANamantareNa niSpratipakSA tattvavyavasthA bhavati, mA prApatsarvasya sarveSTArthasiddhiprasaGgaH, tathA bhrAntirapi pramANabhUtAdadvaitAd bhinnA'bhyupagantavyA, anyathA pramANabhUtamadvaitamapramANameva bhavet, tadavyatirekAt, tatsvarUpavat, tathA ca kutastattvavyavasthA ?, bhinnAyAM ca bhrAntAvabhyupagamyamAnAyAM dvaitaM prasaktamityadvaitahAniH api ca-yadIdaM stambhAbhaH kumbhAmbhoruhAdibhAva bhedadarzanaM bhrAntamucyate tarhi niyamAttadapi kacitsatyamavagantavyaM, abhrAntadarzanamantareNa bhrAnterayogAt, na khalu yena pUrvamAsIviSo na dRSTastasya rajjcAmAsIviSabhrAntirupajAyate, yaduktaM " , "nAdRSTapUrvasarpasya, rajjvAM sarpamatiH kvacit / tataH pUrvAnusAritvAdbhrAntirabhrAntipUrvikA / / " tata evamapyavyAhato bhedaH, anyacca 'puruSAdvaitarUpaM tattvamavazyaM parasmai nivedanIyaM nAtmane, Atmano vyAmohAbhAvAt, vimohazcedadvaitapratipattireva na bhavet, athocyeta-yata eva vyAmoho'ta eva tatrivRttyarthamAtmano'dvaitapratipattirAstheyA, tadayuktam, evaM satyadvaitapratipattyAdhAnenAtmano vyAmohe nivartyamAne'vazyaM pUrvarUpatyAgo'pararUpasya cAvyAmUDhatAlakSaNasyotpattirityadvaita - pratijJAhAniH parasmai ca pratipAdayanniyamataH paramabhyupagacchet, paraM cAbhyupagacchan tasmai cAdvaitarUpaM tattvaM nivedayan pitA me kumArabrahmacArItyAdi vadanniva kathaM nonmattaH ?, svaparAbhyyagamenAdvaitavacaso
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________________ 216 nandI - cUlikAsUtraM bAdhanAditi yatkiJcidetat / yadapi ca niyativAdina uktavanto niyatinAma tattvAntaramastIti, tadapi tAyamAnA'tighaTa iva vicAratADanamasahamAnaM zatazo vizarArubhAvamAbhajate, tathAhi tanniyatirUpaM nAma tattvAntaraM bhAvarUpaM vA syAdabhAvarUpaM vA ?, yadi bhAvarUpaM tarhi kimekarUpamanekarUpaM vA ?, yadyekarUpaM tatastadapi nityamanityaM vA ?, yadi nityaM kathaM bhAvAnAM hetuH ?, nityasya kAraNatvAyogAt, tathAhi-nityamAkAlamekarUpamupavarNyate, apracyutAnutpannasthiraikasvabhAvatayA nityatvasya vyAvarNanAt, tato yadi tena rUpeNa kAryANi janayati tarhi sarvadA tena rUpeNa janayet, vizeSAbhAvAt, na ca sarvadA tena rUpeNa janayati, kacitkadAcittasya bhAvasya darzanAt, apica yAni dvitIyAdiSu kSaNeSu karttavyAni kAryANi tAnyApi prathamasamaya evotpAdayet, tatkAraNasvabhAvasya tadAnImapi vidyamAnatvAt mA vA dvitIyAdiSvapi kSaNeSu vizeSAbhAvAt, vizeSe vA balAdanityatvaM, 'atAdavasthyamanityatAM brUma' iti vacanaprAmANyAt, athAviziSTarmApa nityaM taM taM sahakAriNamapekSya kAryaM vidhatte, sahakArizca pratiniyatadezakAlabhAvinaH, tataH sahakAribhAvAbhAvAbhyAM kAryasya krama iti, tadapyasamIcInaM, yataH sahakAriNo'pi niyatisampAdyAH, niryAtazca prathamakSaNe'pi tatkaraNasvabhAvA, dvitIyAdiSu kSaNeSu tatvakaraNasvabhAvatA'bhyupagame nityatvakSitiprasaGgAt, tataH prathame'pi kSaNe sarvasahakAriNAM sambhavAt sakalakAryakaraNaprasaGga, apica sahakAriSu satsu bhavati kAryaM tadabhAve ca na bhavati tataH sahakAriNAmevAnyavavyatirekadarzanAt kAraNatA parikalpanIyA na niyateH, tatra vyatirekAsambhavAt uktaM ca "hetutA'nvayapUrveNa vyatirekeNa sidhyati / nityasyAvyatirekasya kuto hetutvasambhavaH ? // " athaitaddoSabhayAdanityamiti pakSAzrayaNaM tarhi tasya pratikSaNamanyAnyarUpatayA bhavanaM tato bahutvabhAvAdekarU pamiti pratijJAvyAghAtaprasaGgaH, na ca kSaNakSayitve kAryakAraNabhAva iti prAgevopapAditam / anyacca yadi niyatirekarUpA tatastannibandhananikhilakAryANAmekarUpatAprasaGgaH, na hi kAraNabhedamantaraNa kAryasya bhedo bhavitumarhati, tasya nirhetukatvaprasakteH, athAnekarUpamiti pakSA, nanu sA'nekarUpatA na tadanyanAnArUpavizeSaNamantareNopapadyate, na khalu UparetarAdidharAbhedamantareNa vihAyasaH patatAmambhasAmanekarUpatA bhavati 'vizeSaNaM vinA yasmAnna tulyAnAM viziSTate 'ti vacanaprAmANyAt, tato'vazyaM tadanyAni nAnArUpANi vizeSaNAni niyaterbhedakAnyabhyupagantavyAni teSAM ca nAnArUpANAM vizeSaNAnAM bhAvaH kiM tata eva niyaterbhavedutAnyataH ?, yadi niyatesyasyA: svata ekarUpatvAtkathaM tannibandhanAnAM vizeSaNAnAM nAnArUpatA ? atha vicitrakAryAnyathA'nupapattyA sA vicitrarUpA'bhyupagamyate, nanu sA vicitrarUpatA vizeSaNabAhulyasamparkamantareNa na ghaTayamaJcati, tatastatrApi vizeSaNabAhulyamabhyupagantavyaM, teSAmapi vizeSaNAnAM bhAvaH kiM tata eva niyaterbhavedutAnyata ityAdi tadevAvarttate ityanavasthA, athAnyata iti pakSaH, tadapyuktaM, niyativyatirekeNAnyasya hetutvenAnabhyupagamAditi yatkiJcidetat, kiMca anekarUpamiti pakSAbhyupagame bhavataH pratipanthi vikalpayugalamupaDhauMkate taddhi mUrttaM vA
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________________ - mUlaM-140 217 syAdamUrta vA?, yadi mUtaM tI nAmAntareNa kammaiva pratipanna, yasmAttadapi karma pudgalarUpatvAt mUrtamanekaM cAsmAkamabhipretaM, bhavatA'pi ca niyatirUpaM tattvAntaramanekaM mUrtaM cAbhyupagamyate ityAvayoravipratipattiH, athAmUrtamityabhyupagamastahiM na tatsukhaduHkhanibandhanam, amRtatvAt. na khalvAkAzamamUrtamanugrahAyAMpaghAtAya vA jAyate, pudgalAnAmevAnugrahopaghAtavidhAnasamarthatvAt, "jamaNuggahovaghAyA jIvANaM puggalehito" iti vacanAt, atha manyethAH-dRSTamAkAzamapi dezabhedena sukhaduHkhanibandhanaM, tathAhi-marusthalIprabhRtiSu dezeSu dukhaM zeSeSu tu sukhamiti, tadapyasat, tatrApi tadAkAzasthitAnAmeva pudgalAnAmanugrahopaghAtakAritvAt, tathAhi-marusthalIprAyAsu bhUmiSu jalavikalatayA natathAvidhA dhAnyasampat, bAlukAkulatayA cAdhvani prANinAMgamanAgamanavidhAvatizAyI pade 2 khedo nidAghe ca kharakiraNatIvrakaranikarasamparkato bhUyAn santApo jalAbhyavaharaNamapi svalpIyo mahAprayatnasampAdyaM ceti mahattatra duHkhaM, zepe, tadviparyayAtsukhamiti tatrApi pudgalAnAmanugrahopaghAtakAritvaM nAkAzasyeti, athAbhAvarUpamiti pakSasyadapyayuktaM, abhAvasya tuccharUpatayA sakalazaktyayogata: kAryakAritvAyogAt, nahi kaTakakuNDalAdyabhAvataH kaTakakuNDalAyupajAyate, tathAdarzanAbhAvAt, anyathA tata eva kaTakakuNDalAdhutpattevizvasyAdaridratAprasaGgaH, nanviha ghaTAbhAvo mRtpiNDaeva tasmAccopajAyamAno dRzyate ghaTastataH kimihAyuktaM?, na khalu mRtpiNDastuccharUpaH, svarUpabhAvAta, tataH kathamiva tasya hetutA nopapattimarhati?, tadapyasamIcInaM, yato na ya eva mRtpiNDasya svarUpabhAvaH sa evAbhAvo bhavitumarhati, bhAvobhAvavirodhAt, tathAhi yadi bhAvaH kathamabhAvaH? athAbhAva: kathaM bhAva iti?,athocyata-svarUpApekSayA bhAvarUpatA pararUpApekSayA cAbhAvarUpatA tato bhAvAbhAvayobhinnAnimittavatvAnna kazciddoSa ithi, nanvevaM mRtpiNDasya bhAvAbhAvAtmakatvAbhyupagame'nekAntAtmakamabhimanyante na bhavAdRzA ekAntagrahagrastamanasaH, syAdetat-parikalpitastatra pararUpAbhAvaH svarUpabhAvastu tAttvikaH tato nAnekAntAtmakatvaprasaGge iti, yadyevaM tahi kathaM tato mRtpiNDAdghaTabhAvaH?, tatra paramArthato ghaTaprAgabhAvasyAbhAvAt, yadi punaH prAgabhAvAbhAve'pi tato ghaTo bhavettahi sUtrapiNDAderapi kasmAnna bhavati?, prAgabhAvAbhAvAvizeSAt, kathaM vA tato nakharavipANamiti yatkiJcidetat, yadapyuktaM-yadyadA yato bhavati kAlAntare'pi tattadA tata eva niyatenaiva rUpeNa bhavadupalabhyate iti, tadapyayuktameva, kAraNasAmagrIzaktiniyamata: kAryasya tadA tata eva tenaiva rUpeNa bhAvasambhavAt, tato yaduktaM-'anyathA kAryakAraNabhAvavyavasthA pratiniyatarUpavyavasthA ca na bhavet, niyAmakAbhAvAditi tadvihi: plavate, kAraNazaktirUpasya niyAmakasya bhAvAt, evaM ca kAraNazaktinai yatyataH kAryasya naiyatye kathaM prekSAvAn pramANapathakuzalaH pramANopapannayuktivAdhitAM niyatimaGgokurute?, mA prApadaprekSAvattAprasaGgaH, etena yadAhuH svabhAvavAdinaH-'iha sarve bhAvAH svabhAvavazAdupajAyante' iti, tadapi pratikSiptamavagantavyaM, uktarUpANAM prAyastatrApi samAnatvAt, tathAhi-svabhAvo bhAvarUpo vA syAdabhAvarUpovA?, bhAvarUpo'pyekarUpo'nekarUpo vetyAdi sarvaM tadavasthamevAtrApi dUSaNajAlamupaDhaukate, apica-yaH svo bhAvaH svabhAvaH, AtmIyo bhAva ityarthaH, saca kAryagato vA heturbhavet
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________________ 218 nandI - cUlikAsUtraM kAraNagato vA ?, na tAvatkAryagatA, yataH kArye pariniSpanne sati sa kAryagataH svabhAvo bhaviSyati, nAniSpatre, niSpanne ca kArye kathaM sa tasya hetuH ? yo hi yasyAlabdhalAbhasampAdanAya prabhavati sa tasya hetu:, kAryaM ca pariniSpannatayA labdhAtmalAbhaM, anyathA tasyaiva svabhAvasyA bhAvaprasaGgAt. tataH kathaM ca kAryasya heturbhavati ?, kAraNagatastu svabhAva: kAryasya heturasmAkamapi sammataH, sa ca pratikAraNaM vibhinnastena mRdaH kumbho bhavati na paTAdi:, mRdaH paTAdikaraNasvabhAvAbhAvAt, tantubhyo 'pi paTa eva bhavati na ghaTAdiH, tantUnAM ghaTAdikaraNe svabhAvAbhAvAt, tato yaducyate'mRdaH kumbho bhavati na paTAdi' rityAdi tatsarvaM kAraNagatasvabhAvAbhyupagame siddhasAdhyatAmadhyamadhyAsInamiti na to bAdhAmAdadhAti yadapi coktam- ' AstAmanyatvAryajAta' mityAdi, tadapi kAraNagatasvabhAvAGgIkAreNa samIcInamevAvaseyaM, tathAhi te kaGkaTukamudgAH svakAraNa-vazatastathArUpA eva jAto ye sthAlIndhanakAlAdisAmagrIsamparke 'pi na pAkamaznuvate iti, svabhAvazca kAraNAdibhinna iti sarva sakAraNameveti sthitam, uktaM ca "kAraNagao u heU kena va niTThotti niyayakajjassa ? | na yaso tao vibhinno sakAraNaM savvameva tao // -- yadapi ca yadRcchAvAdinaH pralapanti - 'na khalu pratiniyato vastUnAM kAryakAraNabhAva' ityAdi tadapi ca kAryAkAryAdivivecanapaTIyA: zemuSIvikalatAsUcakamavagantavyaM, kAryakAraNabhAvasya pratiniyatatayA sambhavAt, tathAhi--ya: zAlUkAMdupajAyate zAlUkaH sa sadaiva zAlUkAdeva na gomayAdapi, yo'pi ca gomayAdupajAyate zAlUkaH so'pi sadaiva gomayAdeva na zAlUkAdapi, na cAnayorekarUpatA, zaktivarNAdivaicitryataH parasparaM jAtyantaratvAt, yo'pi ca vahnerupajAyate vahniH so'pi sadaiva vahereva nAraNikASTAdapi, yo'pi cAraNikASThAdupajAyate so'pi sarvadA'raNa- kASThAdeva na vahnerapi, yadapi coktaM- 'bIjAdapi jAyate kadalI' tyAdi, tatrApi parasparaM vibhinnatvAt etadevottaram, apica-yA kandAdupajAyate kadalI sA'pi paramArthato bIjAdeva veditavyA, paramparayA bIjasyaiva kAraNatvAt evaM vAdayo'pi zAkhaikadezAdupajAyamAnAH paramArthato bIjAdavagantavyA:, tathAhizAkhAtaH zAkhA prabhavati, na ca zAkhA zAkhAhetukA loke vyavahiyate, baTabIjasyaiva sakalazAkhAdisamudAyarUpavaTahetutvena prasiddhatvAt, evaM zAkhaikadezAdapi jAyamAno vaTaH paramArthato mUlavaTaprazAkhArUpa iti mUlavaTabIjahetuka eva so'pi veditavyaH, tasmAnna kvacidapi kAraNa-kAryavyabhicAra:, nipuNavicArapravINena ca pratipatrA bhavitavyaM, tato na kazciddoSaH, evaM ca yaducyate'na khalyanyathA vastusadbhAvaM pazyanto'nyathA''tmAnaM prekSAvantaH parilkezayantI' ti, tadvAGmAtramiti sthitaM, yespi cAjJAnavAdino 'na jJAnaM zreyaH, tasmin sati parasparaM vivAdayogatazcittakAluSyAdibhAvato dIrghatarasaMsArapravRtte 'rityAdyuktavantaH te'pyajJAnamahAnidroplutamanaskatayA yatkiJcidbhASitavanto veditavyAH, tathAhi - AstamAmanyad etAvadeva vayaM pRcchAmaH - jJAnaniSedhakaM jJAnaM vA syAdajJAnaM vA ?, tatra yadi jJAnaM tataH kathamabhASiSTa - ajJAnameva zreyo ?, nanvevaM jJAnaM zreyastAmAcanIskandyate, tadantareNAjJAnasya pratiSThApayitumazakyatvAt, tathA ca pratijJAvyAghAtaprasaGgaH, athAjJAnamiti pakSaH so'pyuktaH, ajJAnasya jJAnaniSedhanasAmarthyAyogAt, na khalu ajJAnaM sAdhanAya vAdhanAya vA
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________________ mUlaM-140 kasyApi prabhavati, ajJAnatvAdeva, tato'pratipaMdhAdapi siddhaM jJAnaM zreyaH, Aha ca "nANanisehaNaheU nANaM iyaraM va hojja? jai nANaM / abbhuvagamammi tasyA kahaM nu annANamo seyaM ? / / 1 / / aha annANaM na tayaM naannnisehnnsmtthmevNpi| appiDisehAucciya saMsiddhaM naannmevnti||2||" yadapyuktaM-'jJAne sati parasparavivAdayogazcittakAluSyAdibhAva' iti, tadapyaparibhAvitabhASitaM, iha hi jJAnI paramArthataH sa evocyate yo vivekapUtAtmA jJAnagarvamAtmAni sarvathA na vidhatte, yastu jJAnalavamAsAdyAkaNDapItAsaka ivonmattaH sakalamapi jagattaNAyo manyate sa paramArthenAjJAnI veditavyo, jJAnaphalAbhAvAt, jJAnaphalaM hirAgAdidoSagaNanirAsaH,sacenna bhavati tehina paramArthatastat jJAnaM, uktaMca "tajjJAnameva na bhavati yasminnudite vibhAti raaggnnH| tamasaH kuto'sti zaktidinakara kiraNAgrataH sthaatum?|" tata itthambhUto jJAnI vivekapUtAtmA parahitakaraNaikarasiko vAdamapi pareSAmupakArArthamAdhatte, na yathAkaJcit, tamapi ca vAdaM vAdanirapatiparIkSakeSu nipuNabuddhiSu madhyastheSu satsu vidhatte, nAnyeSu, tathA tIrthakaragaNadhareranujJAnAt, uktaM ca "vAdo'pi vAinaravaiparicchagajaNesu niunnbuddhiis| majjhatthesu ya vihiNA ussaggeNaM annunaao||" . tata evaM sthite kathaM nu nAma cittakAluSyabhAvo? yadvazAt tIvratIvratarakarmabandhayogato dIrghadIrghatarasaMsArapravRttiH sambhavet, kevalaM vAdinarapatiparIkSakANAmajJAnApagamataH samyagjJAnonmIlanaM jAyate, tathA ca mahadupakAri jJAnamiti tadeva shreyH| yatpunarucyate-'tIvrAdhyavasAyaniSpannaH karmabandho dAruNavipAko bhavatIti tadabhyupagamyate eva, na ca tIvro'dhyavasAyo jJAnanibandhanaH, ajJAnino'pi tasya darzanAt, kevala jJAne sati yadi kathaJcitkarmadoSato'kArye'pi pravRttirupajAyate tathApi jJAnavazataH pratikSaNaM saMvegabhAvato na tIvraH pariNAmo bhavati, tathAhi-yathA kaJcitpuruSo rAjAdiduSTaniyogato vipamizramannaM jAnAno'pi bhayabhItamAnaso bhuMkte tathA samyagjJAnyapi kathaJcitkarmadoSato'kAryamAcaranapisaMsAraduHkhabhayabhItamAnasaH samAcarati, naniHzaGka, saMsArabhayabhItatA ca saMvega ucyate, tataH saMvegazAna tIvraH pariNAmo bhavati, uktaM ca - "jANaMto savisaNaM pavattamANo'vi bIhae jaha ui na u iyaro taha nANI pavattamANo'vi sNviggo||1|| jaM saMvegapahANo acvaMtasuho ya hoi prinnaamo| pAvanivittI ya parA neyaM annANiNo ubhayaM / / 2 / / tato yaduktam- 'ajJAnameva mumukSuNA muktipathapravRttenAbhyupagantavyaM, na jJAna'miti, tatteSAM mRDhamanaskatAsUcakamavagantavyaM, yadatyuktaM--'bhavet yukto jJAnasyAbhyupagamo yadi jJAnasya nizcayaH kattu pAryate' ityAdi, tadapi bAlizajalpitaM, yato yadyapi sarve'pi darzananiH parasparaM bhinnameva
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________________ nandI-cUlikAsUtraM jJAnaM pratipannAH tathApi yadvaco dRSTaSTAbAdhitaM pUrvAparAvyAhataM ca tatsamyagrUpamavaseyaM, tAdRgbhUtaM ca vaco bhagavatpraNItameveti tadeva pramANaM na zepamiti, yadapyuktuM- 'sugatAdayo'pi saugatAdibhiH sarvajJA iSyante' ityAdi, tadapyasat, dRSTeSTabAdhitavacanatayA sugatAdInAmasarvajJatvAt, yathA ca dRSTeSTabAdhitavacanatA sugatAdInAM tathA prAgeva sarvajJasiddhau lezato darzitA, tato bhagavAneya sarvajJaH, uktaM ca "savaNNuvihANaMmivi ditttthitttthaabaahiyaauvynnaao| savaNNU hoi jino sesA savve asavvaNNU / / " etena yaduktaM, bhavatu vA varddhamAnasvAmI sarvajJastathApi tasya satko'yamAcArAdika upadeza iti kathaM pratIyate?' iti, tadapi durApAstaM, anyasyetthambhRtadRSTeSTAbAdhitavacanapravRtterasambhavAt, yadapyUktaM-'bhavatvepo'pi nizcayo yathA'yamAcArAdika upadezo varddhamAnasvAmina iti, tathApi tasyopadezasyAyamartho nAnya iti na zakyaM pratyetu'mityAdi, tadapyuktuM, bhagavAn hi vItarAgastato na vipratArayati, vipratAraNAhetarAgAdidoSagaNAsambhavAt, tathA sarvajJatvena viparItaM samyag vA'rthamavabudhyamAnaM zipyaM jAnAti tato yadi viparItamarthamavabudhyate zrotA tarhi nivArayet, na ca nivArayati, na ca viprAtarayati, karoti ca dezAnAM kRtakRtyo'pi tIrthakaranAmakarmodayAt, tato jJAyate eSa evAsyopadezasyArtha iti, uktaMca "nAe'pi taduvaese esevattho mautti se evaM / jjai pavattamANaM jaMja nivArei taha ceva // 1 // annaha ya pavattaMtaM nivAraI na ya tao pvNceii| . jamhA sa vIyarAgo kahaNe puNa kAraNaM kammaM // 2 // " evaM ca bhagavadvivakSAyAH parokSatve'pi samyagupadezasyArthanizcaye jAte yaduktaM-'gautamAdirapi chadmastha' ityAdi, tadapyasAramavaseyaM, chadmasthasvApyuktaprakAreNa bhagavadepadezArthanizcayopapatteH, tathA citrArthA api zabdA bhagavataiva samayitAH, te ca prakaraNAdyanurodhena tatadarthapratipAdakAH pratipAditAstato na kazciddoSaH, tatprakaraNAdyanurodhena tattadarthanizcayopapatteH, bhagavatA'pi ca tathA tathA'rthAvagame pratiSedhAkaraNAditi, evaM ca tadAnIM gautamAdInAM samyagupadezArthasyAvagatAvAcAryaparamparAta idAnImapi tadarthAvagamo bhavati, na cAcAryaparamparA na pramANaM, aviparItArthavyAkhyAtRtvena tasyAH prAmANyasyApAkartumazakyatvAt, apica-bhavaddarzanamapi kimAgamamUlamanAgamamUlaM vA?, yadyAgamamUlaM tahi kathamAcAryaparamparAmantareNa?,AgamArthasvAvaboddhamazakyatvAt, athAnAgamamUlaM tahi na pramANa, unmattakaviracitadarzanavat, atha yadyapi nAgamamUlaM tathApi yuktyupapannamitikRtvA samAzrIyate, aho ! durantaH svadarzanAnurAgo ya evamapi pUrvAparaviruddhaM bhASayati, athavA bhUSaNametadajJAnapakSAbhyupagamasya yaditthaM pUrvAparaviruddhArthabhASaNaM, kathaM pUrvAparaviruddhAthabhASiteti cet ?, uccyate, yuktayo hi jJAnamUlA bhavatAM cAjJAnAbhyepagamaH tataH kathaM tAstatra ghaTante ? iti pUrvAparaviruddhAthabhASiteti ytkinycidetd| ye'pi ca vinayavAdino vinayapratipattilakSaNAste'pi mohAnmuktipathaparibhraSTA: veditavyAH, tathAhi-vinayo nAma muktyaGgayo muktipathAnukUlo na zeSaH, muktipathazcajJAnadarzanacAritrANi,
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________________ mUlaM-140 221 'samyagdarzanajJAnacAritrANi mokSamArgaH' itivacanAt, tato jJAnAdInAM jJAnAdyAdhAraNAM ca bahuzrutAdipuruSANAM yo vinayo jJAnAdibahumAnapratipattilakSaNaH sa jJAnAdisampadvaddhihetutvena paramparayA muktyaGgamupajAyate, yastu suranRpatyAdiSu vinayaH sa niyamAt saMsArahetuH, yataH suranRpatyAdipu vinayo vidhIyamAnaH suranRpatyAdibhAvaviSayaM bahumAnamApAdayati, anyathA vinayakaraNApravRtteH, suranRpatyAdibhAvazca bhogapradhAnaH, tadvahumAne ca bhogabahumAnameva kRtaM paramArthato bhavatIti dIrghasaMsArapathapravRttiH, ye'pi ca yativinayavAdinaste'pi yadi sAkSAdvinayameva kevalaM muktaGgamicchanti tahite'pyasamIcInavAdino veditavyAH, jJAnAdirahitasya kevalasya vinayasya sAkSAnmuktyaGgatvAbhAvAt, na khalujJAnadarzacAritrarahitAH, kevalapAdapatanAdivinayamAtreNa muktimArgamaznuvate jantavaH, kintu jJAnAdisahitAH, tato jJAnAdikameva sAkSAnmuktyaGga, na vinayaH, kathametadavasIyate?, __ iti ceducyate, iha mithyAtvAjJAnAviratipratyayaM karmajAlaM, karmajAlakSavAcca mokSaH 'muktiH karmakSayAdiSTe'tivacanaprAmANyAt karmajAlakSayazca na nirmUlakAraNocchedamantareNa sarvathA sambhavati, tato mithyAtvapratipakSaM samyagdarzanamajJAnapratipakSaM ca jJAnamaviratipratipakSaM ca cAritraM samyak sevyamAnaM yadA prakarSaprAptaM bhavati tadA sarvathA kAraNApagamato nirmalakocchedo bhavatIti jJAnAdikaM sAkSAnmuktyaGga,navinayamAnaM, kevalaM vinayo jJAnAdiSu vidhIyamAnaH paramparA muktyaGgaM sAkSAttu jJAnAdiheturiti sarvakalyANabhAjanaMtatra 2 pradeze gIyate, yadi punaryativinayavAdino'pi jJAnAdivRddhihetutayA muktyaGgaM viniyamicchanti tadA te'pyasmatpathavartina eveti na kadA(kA)cidvipratipattiriti kRtaM prasaGgena, prkRtmnusndhiiyte| 'sUyagaDassaNaM parittA' ityAdi sarvaM prAgvat, uddezAnAM ca parimANaM kRtvA uddezasamuddezakAlAsaGkhyA bhAvanIyA, 'settaM sUyagaDe' tadetatsUtrakRtaM . mU. (141) se kiM taM ThANe?, ThAne naM jIvA ThAvijjati, ajIvA ThagavijaMti, sasamae ThAvijjai parasamae vijjai sasamayaparasamae vijjai loe gavijjai aloe ThAviNjai loAloe ThAvijjai, ThANe naM TaMkA kUDA selA sihariNo pabbhArA kuMDAI guhAo AgarA dahA naIo AghavijjAo nijjuttIo saMkhejjAo saMgahaNIo saMkhejjAo paDivattIo, se gaM aMgaTThayAe taie aMge ege suakkhaMdhe, dasa ajjhayaNA egavIsaM uddesaNakAlA ekavIsaM samuddesaNakAlA bAvattari payahassA payagaNaM saMkhejjA akkharA anaMtA gamA anaMtA pajjavA paritA tasA anaMtA thAvarA sAsayakaDanibaddhanikAiAjinapatratA bhAvA ApavijaMti patnavijaMti parUvijjati dasijati nidasijjati uvadaMsijjati, se evaM AyA evaM nAyA evaM viNNAyA evaM caraNakaraNaparUvaNA Aghavijjai, setaM tthaanne|| vR. 'se kiM tamityAdi, atha kiM tatsthAnaM ?, tiSThanti, pratipAdyatayA jIvadayaH, padArthA asminniti sthAnaM, tathA cAha sUri:-'ThANe na'mityAdi, sthAnena sthAne vA 'Na'miti vAkyAlaGkAre, jIvAH sthApyante-yathA'vasthitasvarUpaprarUpaNA vyavasthApyante, zeSaM prAyo nigadasiddha, navaraM 'TaMka tti chinataTaM TaGgha, kUTAni parvatasyopari, yathA vaitAdayasyopari siddhAyatanakUTAdIni nava kUTani, zailA himavadAdayaH, zikhariNaH-zikhareNa samanvitAH, te ca vaitADhyadayaH tathA yatkUTamupari kubjAgravat kubjaM tatprAgbhAraM, yadvA yatparvatasyopari hastikumbhAkRti kubjaM vinargataM tatprAgbhAraM,
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________________ 222 nandI-cUlikAsUtraM kuNDAni-gaGgAkuNDAdIni guhA:-timizraguhAdayaH AkarA:-rUpyasuvarNAdyutpattisthAnAni, hRdA:pauNDarIkAdayaH, nadyo-gaGgAsindhvAdaya AkhyAyante, tathA sthAnenAthavA sthAne 'Na'mitivAkyAlaGkAre ekAdyekottarikayA vRddhayA dazasthAnakaM yAvadvivarddhitAnAM bhAvAnAM prarUpaNA AkhyAyate, kimuktaM bhavati? ekasaGghayAyAM dvisaGkhyAyAM yAvaddazasaGghayAyAM ye ye bhAvA yathA yathA'ntarbhavanti tathA tathA te prarUpyante ityarthaH, yathA 'ege AyA' ityAdi, tathA 'jaM itthaM ca naM loke taM savvaM dupaDoyAraM, taMjahA-jIyA ceva ajIvA ceva'ityAdi, 'ThANassa naM parisA vAyaNA' ityAdi, sarva prAgvat paribhAvIya, padaparimANaM ca pUrvasmAt pUrvasmAdaGgAduttarasminnuttarasminnaGge dviguNamavaseyaM, zeSa paatthsiddhN,yaavtrigmnN| mU.(142)se kiM taMsamavAe?, samavAe NaM jIvA samAsijati, ajIvA samAsijjati, jIvAjIva samAsijjati sasamae samAsijjai parasamae samAsijjaisasamayaparasamae samAsijjai loe samAsijjai aloe samAsijjai loAloe samAsijjai, samavAe naM egAiANaM eguttariANaM ThANasayavivaDiANaM bhAvANaM parUvaNA Aghavijjai duvAlasavihassa ya gaNipaDigassa pallavagge samAsijjai, samavAyassa NaM parittA vAyaNA saMkhijjA anuogadArA saMkhejjA veDhA saMkhejjA silogA saMkhijjAo nijuttIo saMkhijjAo paDivattIo, senaM aMgaThThayAe cautthe aMge ege suakkhaMdhe, ege ajjhayaNe ege uddesaNakAle ege samuddesaNakAle ege coAle sayasahasse payaggeNaM saMkhejjA akkharA anaMtA gamA anaMtA pajjavA parittA tasA anaMtA thAvarA sAsayakaDanibaddhanikAiA jinapannattA bhAvA ApavijaMti pannavijjati parUvijjati dasijjati nidaMsijjati uvadaMsijjaMti, se evaM AyA se evaM nAyA evaM viNNAyA evaM caraNakaraNaparUvaNA Aghavijjai, setaM smvaae|| vR.'se kita'mityAdi, atha ko'yaM samavAyaH?, samyagavAyo-nizcayo jIvAdInAM padArthAnAM yasmAtma samavAyaH, tathA cAha sUriH-'samavAe na'mityAdi, samavAyena yadvA samavAye 'Na'miti vAkyAlaGkAre, jIvAH 'samAzrIyante' samiti-samyag yathA'vasthitatayA AzrIyante-buddhA svIkriyante, athavA jIvAH samAsyante-kuprarUpaNAbhyaH samAkRSya samyakprarUpaNAyAM prakSipyante zeSamAnigamanaM nigadasiddhaM, navarakemAdikAnAmekottarANAM zatasthAnakaM yAvadvivarddhitAnAM bhAvAnAM prarUpaNA AkhyAyate, ayamatra bhAvArtha:-ekasaGghayAyAM dvisaGghayAyAM yAvatchatasaGkhyAyAM ye ye bhAvA yathA 2 yatra yatrAntarbhavanti te te tatra tatra tathA 2 prarUpyante, yathA 'ege AyA' ityaadi| mU.(143)se kiM te vivAhe?, vivAhe NaM jIvA viAhijjati ajIvA viAhijjaMti jIvAjIva viAhijjati sasamae viAhijjati parasamae viAhijjati sasamayaparasamae viAhijjati loe viAhijjati aloe viAhihijjati loyAloe viAhijaMti, vivAhassa NaM parittA vAyaNA saMkhijjA anaogadArA saMkhijjA veDhA saMkhijjAsilogA saMkhijjAo nijjuttIo saMkhijjAAM saMgahaNIo saMkhijjAo paDivattIo, se naMaMgaTThayAe paMcame aMge ege suakkhaMdhe, ege sAirege ajjhayaNasae dasa uddesagasahassAI
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________________ mUlaM-143 223 dasa samuddesagasahassAI chattIsaM vAgaraNasahassAiMdo lakkhA aTThAsIiM payasahassAI payaggeNaM saMkhijjA akkharA anaMtA gamA anaMtA pajjavA parittA tasA anaMtA thAvarA sAsayakaDanibaddhanikAi AjinapannattA bhAvA Aghavijjati patravijjati jAva uvadaMsijjati, se evaM AyA evaM nAyA evaM viNNAyA evaM caraNakaraNaparUvaNA Aghavijjai, setaM vivaahe| vR. atha keyaM vyAkhyA?, vyAkhyAnte jIvAdayaH padArthA anayeti vyAkhyA, "upasargAdAta ityaGpratyayaH' tathA cAha sRri:-'vivAheNa'mityAdi, vyAkhyAyAM jIvA vyAkhyAnte zeSamAnigamanaM paatthsiddh| mU.(144 ) se kiM taM nAyAdhammakahAo?, nAyAdhApakahAsunaM nAyANaM nagarAI ujjANAI ceiAiMvanasaMDAiMsamosaraNAiMrAyANo ammApiyarodhammAyariyA dhammakahAo ihaloiyaparaloiyA iTTivisesA bhogapariccAyA pancajjAo pariAyA suapariggahA tavovahANAiM saMlehaNAo bhattapaccakkhANAI pAovagamaNAI devalogagamaNAI sukalapaccAyAIo puNabohilAbhA aMtakiriAo aAghavijjati, dasa dhammakahANaM vaggA, tattha naM egamegAe dhammakahAe paMcapaMcaakkhAiAsAyAIegamegAe akkhAiAe paMcapaMcauvakkhAiAsayAI egamevAe uvakkhAiAe paMcapaMcaakkhAiuvakakkhAiAsayAievameva sapuvvAvareNaM addhadvAo kahANagakoDIo havaMtiti samakkhAyaM, nAyAdhammakahANaM parittA vAyaNA saMkhijjA anuogadArA saMkhijjA veDhA saMkhijjA silogA saMkhijjAo nijuttIo saMkhijjAo saMgahaNIo saMkhijjAo paDivattio, se NaM aMgaTTayAe chaThe aMge do suakkhaMdhA egUNavIsaM ajjhayaNA egUNavIsaM uddesaNakAlA egUNavIsaM samuddesaNakAlA saMkhejjA payasahassA payaggeNaM saMkhejjA akkharA anaMtA pajjavA parittA tasA anaMtA thAvarA sAsayakaDanibaddhanikAiA, jinapannattA bhAvA Aghavijjanti pannavijaMti parUvijjati dasijjati nidasijjati uvadaMsijjaMti, se evaM AyA evaM nAyA evaM viNNAyA evaM caraNakaraNaparUvaNA Aghavijjai, se taM naayaadhmmkhaao| vR. se kita'mityAdi, athakAstA jJAtadharmakathA:?, jJAtAni-udAharaNani tatpradhAnA dharmakathA jJAtadharmakathA:, athavA jJAtAni-jJAtAdhyayanAni prathamazrutaskandhe dharmakathA dvitIya zrataskandhe yAsugranthapaddhatiSu (tA) jJAtAdharmakathAH pRSodarAditvAtpUrvapadasya dIrghAntatA, sUrirAha jJAtAdharmakathAsu'Na'miti vAkyAlaGkArejJAtAnAm-udAharaNabhUtAnAM nagarAdIni vyAkhyAyante, tathA 'dasa dhammakahANaM vaggA' ityAdi, iha prathamazrutaskandhe ekonaviMzatirjAtAdhyayanAni jJAtAniudAharaNAnitatpradhAnAni adhyayanAnidvitIyazrutaskandhedaza dharmakathAH dharmasya-ahiMsAdilakSaNasya pratipAdikA: kathA dharmakathAH, athavA dharmAdanapetA dhAH dhAzca tA; kathAzca dharmyakathAH, tatra prathame zrutaskandhe yonyekonaviMzatirjAtAdhyayanAni teSvAdimAni daza jJAtAni jJAtAnyeva na tepvAkhyAyikAdisambhavaH, zeSANi puranyAni nava jJAtAni teSvekaikasmin catvAriMzAni paJca paJcAkhyAyikAzatAni [ca] bhavanti 4860 ekaikasyAM cAkhyAyikAyAM paJca paJca upAkhyAyikAzatAni 2430000ekaikasyAM copAkhyAyikAyAM paJca paJca AkhyAyikopAkhyAyikAzatAni sarvasaGkhyA 1215000000 ekaviMzaM koTizataM lakSAH paJcAzat, tata evaM kRte sati
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________________ 224 ___nandI-cUlikAsUtraM prastutasUtrasyavatAraH, Aha caTIkAkRt ___"igavIsaM koDisayaM lakkhA pannAsa ceva boddhvyaa| evaM kae samANe ahigayasuttassa ptthaavo|| dvitIye zrutaskandhe dazadharmakathAnAM vargAH, varga:-- samUhaH, daza, dharmakathAsamudAyA ityarthaH, ta eva ca dazAdhyayanAni, ekaikasyAM dharmakathAyAM-kathAsamUharUpAyAmadhyanapramANAyAM paJca paJcAkhyAyikAzatAni, ekaikasyAM cAkhyAyikAyAM yaJca paJca upAkhyAyikAzatAni ekaikasyAM copAkhyAyikAyAM paJca paJca AkhyAyikopAkhyAyikAzatAni sarvasaGkhyayA paJcaviMzaM koTizataM, iha nava jJAtAdhyayanasambandhyAkhyAyikAdisadRzA yA AkhyAyikAdayaH paJcAzallakSAdhikaikaviMzakoTizatapramANAstA asmAtpaJcaviMzatikoTizatapramANAdroze zodhyante, tataH zeSA apunaruktA arddhacaturthAH kathAnakakoTya bhavanti, tathA cAha 'evameva' uktaprakAreNaiva guNite zodhane ca kRte 'sapUrvApareNa' pUrvazrutaskandhAparazrutaskandhakathAH samuditA anuparuktA 'achuTThAo'tti arddhacaturthAH kathAnaka koTya bhavantItyAkhyAtaM tIrthakaraNagaNadharaiH, Aha ca TIkAkRt "panavIsaMkoDIsayaM etthaya samalakkhaNAigA jmhaa| navanAyAsambaddhA akkhAiyamAiyA teNaM / / / tA sohijjaMti phuDaMimAo rAsIuvegalANaM tu| puNaruttavajjiyANaM pamANameyaM viniddiTuM / / tathA 'nAyAdhammakahANaM parittA vAyaNA' ityAdi sarvaM prAgvadbhAvanIyaM yAvanigaganaM, navaraM saGkhyeyAni padasahasrANi padAgreNa-padaparimANena, tAni ca paJca lakSAH SaTsaptatiH sahasrAH padamapi cAtraupasargikaM naipAtikaM nAmikamAkhyAtikaM mizraM ca veditavyaM, tathA cAha cUrNikRt-"payaggeNaMti uvasaggapayaM nivAyapayaM nAmiyapayaM akkhAiyapayaM missapayaM ca pae pae adhikizca paMca lakkhA chAvattarisahassA payaggeNaM bhavaMti" athaveha padaM sUtrAlApakarUpamupagRhyate, tatastathArUpapadApekSayA saGkhyeyAni padasahasrANi bhavanti, nalakSAH, Aha ca cUrNikRt-"ahavA suttAlAvagapayaggeNaM saMkhejjAiM payasahassAI bhavaMti" evamuttaratrApi bhAvanIyaM 6 // __ mU.(145) seMkiMtaM uvAsagadasAo?, uvAsagadasAsu NaMsamaNovAsayANaM nagarAI ujjANAI ceiAI vanasaMDAiMsamosaraNAiMrAyaNo ammApiyaro dhammAyariAdhammakahAo ihaloiaparalo iAiDivisesA bhogapariccAyA pavvajjAo pariAgA suapariraNahAtavovahANAiMsIlavvayaguNaveramaNapaccakkhANaposahovavAsapaDivajjaNayA paDimAouvasAgA saMlehaNAo bhattapaccakkhANAI pAovagamanAI devalogagamanAiM sukulapaccAyAIo punabohilAbhA aMtakiriAo a ASavijjati, uvAsagadasANaM parittA vAyaNA saMkhejjA anuogadArA saMkhejjA veDhA saMkhejjA silogA saMkhejjAo nijuttIo saMkhejjAo saMgahaNIo saMkhejjAo paDivattIo, seNaM aMgaTThayAe sattame aMge ege suakkhaMdhe dasa ajjhayaNA dasa uddesaNakAlA dasa samuddesaNakAlA saMkhejjA payasahassA payAgeNaM saGghajjA akkharA anaMtA gamA anaMtA pajjavA parittA
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________________ mUlaM - 145 225 tasA anaMtA thAvarA sAsayakaDanibaddhanikAiA jinapatrattA bhAvA Aghavijjati pannavijjati paruvijjati daMsijrjjati nidaMsijjati uvadaMsijjati, se evaM AyA evaM nAyA evaM vinAyA evaM caraNakaraNaparUvaNA Aghavijjai, se taM uvAsagadasAo // vR. ' se kiMta' mityAdi, atha kAstA upAsakadazA: ?, upAsakAH - zrAvakAH tadgatANuvrataguNavratAdikriyAkalApapratibaddhA dazA-adhyayanAni upAsakadazA:, tathA cAha sUri :- 'uvAsagadasAsu Na'mityAdi pAThasiddhaM yAvazigamanaM, navaraM saGkhyeyAni padasahasrANi padAgreNeti ekAdaza lakSA dvipaJcAzatsahasrANi ityarthaH, dvitIyaM tu vyAkhyAnaM prAgiva bhAvanIyaM / mU. ( 146 ) se kiM taM aMtagaDadasAo ?, aMtagaDadasAsu NaM aMtagaDANaM nagarAI ujjANAI ceiAI vaNasaMDAI samosaraNAI rAyANo ammApiyaro dhammAyariA dhammakahAo ihaloi aparaloiA iDivesesA bhogapariccAgA pavvajjAo pariAgA suapariggahA tavovahANAiM saMlehaNAo bhattapaccakkhANAiM pAovagamapAI aMtakiriAo Aghavijjati, aMtagaDadasAsu NaM parittA vAyaNA saMkhijjA anuogadArA saMkhejjA veDhA saMkhejjA silogA saMkhejjAo nijjuttIo saMkhejjAo saMgrahaNIo saMkhejjAo paDivattIo, se gaM aMgaTTayAe aTTame aMge ege suakkhaGgadhe aTTha vaggo aTuuddesaNakAlA aTTha samuddesaNakAlA saMkhejjA payaggeNaM saMkhejjA akkharA anaMtA gamA anaMtA pajjavA paritA tasA anaMtA thAvarA sAsayakaDanibaddhanikAiMA jinapannattA bhAvA Adhavijjati pannavijjati parUvijrjjati daMsijjati nidaMsijjati uvadaMsijjaMti, se evaM AyA evaM nAyA evaM vinnAyA evaM caraNakaraNaparUvaNA Aghavijjai, setaM aMtagaDadasAo || vR. 'se kiM ta' mityAdi, atha kAstA antakRddazA: ?, anto vinAzastaM karmaNastatphalabhUtasya vA saMsArasya ye kRtavantaste'ntakRtaH - tIrthakarAdayaH tadvaktavyApratibaddhA dazA-adhyayanAni antakRddazA:, tathA cAha sUri:- 'aMtakaDa (kRd) dazAsu' 'Na' miti vAkyAlaGkAre, pAThasiddhaM yAvad 'antakiriyAo'tti bhavApekSayA antyAzca tAH kriyAzcAntyakriyAH zailezyavasyAdikA gRhyante, zeSaM prakaTArthaM yAvad' aTThavagga' tti varga : samUha:, sa cAntakRtAmadhyayanAnAM vA veditavyaH, sarvANi cAdhyayanAni vargavargAntargatAni yugapaduddizyante ata Aha- aSTAvaddezanakAlA aSTau samuddezanakAlAH, saGkhyeyAni padasahasrANi padAgreNa tAni ca kila trayoviMzatiH lakSAzcatvArazca sahasrAH, zeSaM pAThasiddhaM yAvannigamanam // mU. ( 147) sekitaM anuttarovavAi adasAo?, anuttarovavAiadasAsu NaM anuttarovavAiANaM nagarAI ujjANAiM ceiAI vanasaMDAI samosaraNAI rAyANo ammApiaro dhammAyariA dhammakahAo ihaloi aparaloiAiDrivisesA bhogapariccAgA pavvajjAo pariAgA suapariggahA tavovahANAI paDimAo uvasaggA saMlehaNAo bhattapaccakkhANAiM pAovagamaNAiM anuttarovavAiyatte uvavattI sukulapaccAyAIo puNabohilAbhA aMtakiriAo ASavijjati, anuttarovavAiadasAsuNaM paritA vAyaNA saMkhejjA anuogadArA saMkhejjA veDhA saMkhejjA silogA saMkhejjAo nijjuttIo saMkhejjAo saMgahaNIo saMkhejjAo paDivattIo, 30/15
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________________ 226 nandI - cUlikAsUtraM seNaM aMgaTTayAe navame aMgeege suakkhaMdhe tinni vaggA tini uddesaNakAlA tini samuddesaNakAlA saMkhejjAI payasahassAiM payaggeNaM saMkhejjA akkharA anaMtA gamA anaMtA pajjavA paritA tasA anaMtA thAvarA sAsayakaDanibaddhanikAsaA jinaMpatrattA bhAvA Aghavijjati pannavijjati parUvijjati daMsijrjjati nidaMsijjati uvadaMsijjati, se evaM AyA evaM nAyA evaM vitrAyA evaM caraNakaraNaparUvaNA Aghavijjai, se taM anuttarovavAiadasAo || vR. 'se ki ta 'mityAdi, atha kAstA anuttaropapAtikadazA: 2, na vidyate uttaraH- pradhAno yebhyaste'nuttarAH - sarvottamA ityarthaH, upapAtena nirvRttA aupapAtikA anuttarAzca te aupapAtikAzca anuttaropapAtikAH, vijayAdyanuttaravimAnavAsina ityarthaH, tadvaktavyatApratibaddhA dazA anuttaropapAtikadazA:, tathA cAha sUri:- 'anuttarovavAiyadasAsu na'mityAdi pAThasiddhaM yAvatrigamanaM, navaramadhyayanasamUho vargaH, varge 2 ca daza dazAdhyayanAni, vargazca yugapadevoddizyate iti traya eva uddezanakAlastraya evaM samuddezanakAlA:, saGkhyeyAni ca padasahasrANi padasahasrASTAdhikaSaTcatvAriMzallakSapramANAni veditavyAni / mU. ( 148 ) se kiM taM paNhAvAgAraNAI ?, paNhAvAgAraNesu NaM adbhuttaraM pasiNasayaM adbhuttaraM apasiNasayaM adbhuttaraM pasiNApasiNasayaMtaMjahA- aMguTTupasiNAI bAhupasiNAI addAgapasiNAiM annevi vicittA vijjAisayA nAgasuvaNNehiM saddhiM divvA saMvAyA Aghavijjati, paNhAvAgAraNANaM parittA vAyaNA saMkhejjA anuogadArA saMkhejjA veDhA saMkhejjA silogA saMkhejjAo nijjuttIo saMkhejjAo saMgahaNIo saMkhejjAo paDivattIo, se NaM aMgaTTayAe dasame aMge ege suakkhaMdhe paNayAlIsa ajjhayaNA paNayAlIsaM uddesaNakAlA paNayAlIsaM samuddesaNakAlA saMkhejjAiM payasahassAiM payaggeNaM saMkhejjA akkharA anaMtA gamA anaMtA pajjavA parittA tasA anaMtA thAvarA sAsayagaDanibaddhanikAiA jinapannattA bhAvA Aghavijjati patravijjati parUvijjaMti drasijjati nidaMsijjati uvadaMsijjati, se evaM AyA se evaM nAyA evaM vinAyA evaM caraNakaraNaparUvaNA Aghavijjai, settaM paNhAvAgaraNAI // ? vR. 'se ki ta 'mityAdi, atha kAni praznavyAkaraNAni ? praznaH - prItItaH tadviSayaM nirvacanaMvyAkaraNaM, tAni ca bahUni tato bahuvacanaM, teSu praznavyAkaraNeSu aSTottara praznazataM yA vidyA mantrA vA vidhinA japyamAnAH pRSTA eva santaH zubhAzubhaM kathayanti te praznAH teSAmaSTottaraM zattaM, yA punavidyA mantrA vA vidhinA japyamAnA apRSTA eva zubhAzubhaM kathayanti te' praznAM teSAmaSTottaraM zataM, tathA ye pRSTA apRSTAzca kathayanti te praznApraznAH teSAmaSyaSTottaraM zatamAkhyAyate, tathA'nye'pica vividhA vidyAtizayAH kathyante, tathA nAgakumAraiH suparNakumArairanyaizca bhavanapatibhiH saha sAdhUnAM divyAH saMvAdA- jalpavidhayaH kathyante, yathA bhavanti tathA kathyante ityarthaH, zeSaM nigadasiddhaM, navaraM saGkhye yAni padasahasrANi dvinavatirlakSAH SoDaza sahasrA ityarthaH / mU. ( 149 ) se kiM taM vivAgasuaM ?, vivAgasue naM sukaDadukkaDANaM kammANaM phalavivAge Aghavijjai, tattha naM dasa duhavAvAgA, dasa suvahivAgA, se kiM taM duhavivAgA ?, duhavivAgesu naM duhavivAgANaM nagarAI ujjANAI vanasaMDAI ceiAI samosaraNAI rAyaNo ammApiaro dhammAariA dhammakAhAo ihaloiaparaloiAiDivisesA
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________________ mUlaM-149 227 nirayagamaNAiMsaMsArabhavapavaMcA duhaparaMparAo dukulapaccAyAIodulahabohiattaM Adhavijjai se tNduhvivaagaa| se kiMtaM suhavivAgA?, suhavivAgesunaM suhavivAgANaM nagarAiM ujjANAI vanasaMDAiM ceiAiM samosaraNAiMrAyaNo ammApiarodhammAariA dhammakAhAo ihaloiaparaloiAiDivisesA bhogapariccAgA pavvajjAo pariAgA suaparigahA tavovahANAI saMlehaNAo bhattapaccakkhANAI pAovagamaNAI devalogagamaNAI sahaparaMparAo sukulapaccAiio puNabohilAbhA aMtakiriAo aaghvijjti| vivAgasuyassa naM parittA vAyaNA saMkhijjA anuogadArA saMkhejjA silogo saMkhejjAo nijuttIo saMkhejjAo saMgahaNAo saMkhejjAo paDivattIo, se NaM aMgaTThayAe ikkArasame aMge do suakkhaGgadhA vIsaM ajjhayaNA vIsaM uddasaNakAlA vIsaM samuddesaNakAlA saMkhijjAiM payasahassAI payAgaNaM saMkhejjA akkharA anaMtA gamA anaMtA pajjavA parittA tasA anaMtA thAvarA sAsayakaDanibaddhanikAiAjiNapatrattA bhAvA ApavijaMti patravijjati parUvijjati daMsijjati nidaMsijjati uvadaMsijaMti, se evaM AyA evaM nAyA evaM vinAyA evaM caraNakaraNaparUvaNA Aghavijjai, se taM vivAgasuyaM 11 // * vR.atha kiM tadvipAkazrutaM?, vipacanaM vipAka; zubhAzubhakarmapariNAma ityarthaH tatpratipAdakaM zruta vipAkazrutaM, zeSaM sarvamAnigamanaM pAThasiddhaM, navaraM saGkhyeyAni padasahasrANIti ekA koTI caturazItirlakSA dvAtriMzacca shsraanni| mU.(150)sekiMtadihivAe?, diTThivAeNaMsavvabhAvaparUvaNA Adhavijjai, se samAsao paMcavihe pannate, taMjahA-parikamme 1 suttAI 2 pubagae 3 anuoge4 cUliA 5, se kiMtaM parikamme?, parikamme sattavihe pannatte, taMjahA-siddhaseNiAparikamme1 manussaseNiAparikamme ra puTThaseNiAparikamme 3 ogADhaseNiAparikamme 4 uvasaMpajjaNaseNiAparikamme 5 vippajahaNaseNiAparikamme 6 cuAcuaseNiAparikamme 7, sekiMtaM siddhaseNiAparikamme?, 2 caudasavihe patratte, taMjahA-mAugApayAiM1 egaTThiapayAI 2 aTThapayAiM 3 pADhoAmAsapayAI 4 keubhUaM 5 rAsibaddhaM 6 egaguNaM 7 duguNaM 8 tiguNaM 9 keubhUaM 10, paDiggahI 11 saMsArapaDiggaho 12 naMdAvattaM 13 siddhAvattaM 14 te saM siddhaseNiAparikamme 1, se kiMtaM manussaseNiAparikamme?, manussaseNiAparikamme caudasavihe pannatte, taMjahAmAuyApayAI 1 egaTTiapayAI 2 aTThApayAiM 3 pADhoAmAsapayAI 4 keubhUaM5 rAsabaddhaM 6 egaguNaM 7 duguNaM 8 tiguNaM 9 keubhUaM 10 paDiggaho 11 saMsArapaDiggaho 12 naMdAvatta 13 maNussAvattaM 14, settaM maNussaseNiAparikamme 2. se kiM taM puTTaseNiAparikamme?, puTThaseNiAparikamme ikkArasavihe pannatte, taMjahApADoAmAsapayAiM 1 keubhUaM2 rAsibaddhaM 3 egaguNaM4 duguNaM 5 tiguNaM6 keubhUaM7 paDiggaho 8 saMsArapaDiggaho 9 naMdAvattaM 10 puTThAvattaM 11. se taM puTThaseNiA parikamma 3 /
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________________ 228 nandI-cUlikAsUtraM se kiMtaM ogADha seNiAparikamme? ogADha seNiA parikamme ekkArasavihepannate taMjahA pADhoAmAsa payAI1 keubhUaM2, rAsibaddhaM3 egaguNaM4 duguNaM5 tiguNaM keubhUeM 7, paDigaho8 saMsAra paDiggaho9 naMdAvataM10 ogADhAvattaM 11 se taM ogADhaseNiyA prikmme4| se kiMtaM uvasaMpajjaNaseNiyAparikamme 1 ikkArasavihe pannatte taMjahA- pADhoAmAsapayAiM? keubhUyaM 2 rAsIbaddhaM 3 egaguNaM4 duguNaM5 tiguNaM 6 ke ubhUeM 7 paDigaho 8 saMsArapaDiggaho9 naMdAvattaM 10 uvasaMpajjaNAvataM 11 se taM uvasaMpajjaNaseNiA parikkamme 5/ __se kiM taM vippajja-haNaseNiA parikamme 1 vippajahaNaseNiyA parikamme ekkArasavihe pannatte taMjahA- pADhoAmAsapayAiM 1 keubhUeM 2 rAsibaddhaM 3 egaguNaM4 duguNaM5 tiguNaM 6 keubhUe 7 paDiggaho 8 saMsAra paDiggaho 9 naMdAvataM10 vippajahaNAvattaM 11, se taM vippajahaNaseNiAparikamme 6 / se kiMtaM cuAcuaseNiAparikamme? cuaacuaseNiAparikamme ekkArasavihe pannatte, taMjahA-pADhoAmAsapayAiM1 keubhUaM 2 rAsibaddhaM 3 egaguNaM4 duguNaM5 tiguNaM 6 kebhUaM7 paDiggaho 8 saMsArapaDiggaho 9 naMdAvattaM 10 cUAcUavattaM 11, setaMcUAcUaseNiAparikamme 7 cha caukkanaiAI satta terAsiyAI, settaM parikamme 1 / se kiM taM suttAI?, suttAI bAvIsaMpannattAI, taMjahA, ujjusuyaM1 pariNayApariNayaM 2 bahubhaMgiaM 3 vijayacariyaM4 anaMtaraM5 paraMparaM6 mAsANaM7 saMjUhaM8 saMbhiNNaM AhavvAyaM 10 sovatthiavattaM 11 naMdAvataM 12 bahulaM 13 puTThApuDhaM 14 viAvataM 15 evaMbhUaM16 duyAvataM 17 vattamANappayaM 18 sammirUDhaM 19 savvaobhaI 20 passAsaM 21 duppaDiggahaM 22 / / __ icceiAI bAvIsaM suttAI chinnaccheanaiANi sasamayasuttaparivADIe icceAI bAvIsaM suttAI chinaccheanaiANi AjIviasuttaparivADIe icceAI bAvIsaM suttAI tigaNaiyANi terAsiasuttaparivaparivADIi iccei AiMbAvIsaM suttAiMcaukkanaiANi sasamayasuttaparivADIe evAmeva sapuvvAvareNaM aTThAsII suttAi bhavaMtIti makkhAyaM, se taM suttaaii| se kiMtaM puvvagae?, 2 cauddasavihe pannate, taMjahA-uppAyapuvvaM 1 aggANIyaM 2 vIriaM3 atthinatthippavAyaM4 nANappavAyaM5 saccappavAyaM6 AyappavAyaM 7 kammappavAyaM 8 paccakkhANappavAyaM 9 vijjuNuppavAyaM 10 avaMjhaM 11 pANAU 12 kiriAvisAlaM 13 lokabiMdusAraM 14 ___ uppAyapuvassa NaM dasaM vatthU cattAri cUliAvatthU pannattA, aggeNIyapuvassa NaM coddasa vatthU duvAlasa culiAvatthU pannattA, vIriyapuvassaNaM aTThavatthU cUliAvatthUpannattA, asthinasthippavAyapuvassaNaM aTThArasa vatthU dasa cUliAvatthU patrattA, nANappavAyapubbassa NaM bArasa vatthU patrattA, saccappavAyapuvassaNaM doNNi vatthU pannattA, AyappavAyapuvassaNaM solasa vatthU patrattA, kammappavAyapuvassaNaM tIsaMvatthU pannattA, paccakkhANapuvassa NavIsaMvatthU patrattA, vijjANuppavAyapuvvassa NaM patrarasa vatthU patrattA, avaMjhapuvassa NaM bArasa vatthU patratA, pANAupuvvassa NaM terasa vatthU pannattA, kiriAvisAlapuvassa NaM tIsaM vatthU pannattA, lokabiMdusArapuvassa NaM paNavIsa vatthU pantratA, mU.(151)"dasa 1 cohasaM 2 aTTha 3[aTThAraseva4 bArasa 5 duve 6 a vtthuunni| solasa 7 tIsA 8 vIsA 9 pannarasa 10 anuppvaaymi||
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________________ mUlaM-152 mU.(152) bArasa ikkArasame bArasame teraseve vtthuunni| tIsA puNa terasame coddasame pnnnnviisaao| mU.(153) cattAri1 duvAlasa 2 aTTha3 ceva dasa4 ceva cullvtthuunni| __AillANa cauNhaM sesANaM cUliA ntthi|| vR.'se ki ta'mityAdi, atha ko'yaM dRSTivAdaH?, dRSTayo-darzanAni vaMdana vAda: dRSTInAM vAdo dRSTivAdaH, athavA patanaM pAto dRSTInAM pAto yatra sa dRSTipAtaH, tathAhi-tatra sarvanayadRSTaya AkhyAyante, tathA cAha sUriH diTThivAe Na'mityAdi, dRSTivAdena athavA dRSTipAtena yadvA dRSTivAje dRSTipAte 'Na'miti vAkyAlaGkAre sarvabhAvaprapaNA AkhyAyate, 'se sabhAsato paMcavihe pannate' ityAdi, sarvamidaM prAyo vyavacchinA tathApi lezato yathA''gatasampradAyaM kiJcidyAkhyAyate, sa dRSTivAdo dRSTipAto vA samAsataH paJcavidhaH prajJaptaH, tadyathA-parikarma 1 sUtrANi 2 pUrvagataM 3 anuyoga 4 zcUlikA 5, ___ tatra parikarma nAma yogyatApAdanaM tadyetuH zAstramapi parikarma, kimuktaM bhavati?-sUtrAdipUrvagatAnuyogasUtrArthagrahaNa-yogyatAsampAdanasamarthAni parikarmANi, yathA gaNitazAstre saGkalanAdInyAdyAni SoDaza parikarmANi zeSagaNitasUtrArthagrahaNe yogyattAsampAdanasamarthAni, tathAhi-yathA gaNitazAstre gaNitazAstragatAdyaSoDazaparikarmagRhItasUrtArthaH san zeSagaNitasUtrArthagrahaNayogyo bhavati, nAnyathA, tathA gRhItavivakSitaparikarmasUtrArthaH san zeSasUtrAdirUpapiSTavAdazrutagrahaNayogyo bhavati, netarathA, tathA coktaMcUNreM-"parikarmeti yogyatAkaraNaM, tahagaNiyassasolasa parikammA, taggahiyasuttattho sesagaNiyassa joggo bhavai, evaM gahiyaparikammasuttattho sesasuttAidiTThivAyassa joggo bhvi"tti| tacca parikarmasiddhazreNikAparikarmadimUlabhedApekSayA saptavidhaM, mAtRkApadAdyuttarabhedA-pekSayAtryazItividhaM, tacca samUlottarabhedaM sakalamapi sUtratA'rthatazca vyavacchinnAM, yathAgatasampradAyato vAvAcyaM, eteSAMcasiddhazreNikAparikarmAdInAM saptAnAM parikarmaNAmAdyAniSaTparikarmANisvasamayavaktavyatAnugatAni svasiddhAntaprakAzakAnItyarthaH, ye tugozAlapravartitA AjIvikA: pApaMDinastanmatena cyutAcyutazreNikA SaTparikarmasahi(tA)tAni saptApiparikarmANi prajJApyante, sampratyeSveva parikarmasu nayacintA, tatra nayAH sapta naigamAdayaH, naigamo'pi dvighA-sAmAnyagrAhI vizeSagrAhI ca, tatra yaH sAmAnyagrAhI sa saGgrahaM praviSTo yasa.tu vizeSagrAhI sa vyavahAraM, Aha ca bhASyakRt jo sAmanagAhI sa negamo saMgahaMgao ahvaa| iyaro vavahAramio jo teNa smaannniddeso|| zabdAdayazca trayo'pi nayA eka eva nayaH parikalpyate, tata evaM catvAra eva nayAH, etaizcaturbhinayairAdyAni SaTparikarmANi svasabhayavaktavyatayA paricintyante, tathA cAha cUrNikRt-"iyANi parikamme naciMtA, negamo duviho-saMgahio asaMgahio ya, tattha saMgahio saMgahaM paviTTho asaMgahio vavahAraM, tamhA saMgaho vavahAro ujjusuo saddAiyA ya eko, evaM cauro nayA, eehi cauhi naehiM cha sasamaigA parikammA citijjaMti" tathA cAha sUtrakRt-cha'caukkanaiyAI'ti AdyAni SaTparikarmANi caturnayikAni-caturnayo
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________________ 230 nandI-cUlikAsUtraM petAni, tathA ta eva gozAlapravarttitA AjIvikA: pAkhaNDinastrairAzikA ucyante, kasmAditi ceducyate?, iha te sarvaM vastu tryAtmakamicchanti, tadyathA-jIvo'jIvo jIvAjIvazca, lokA alokA lokAlokAzca, sadasatsadasata, nayacintAyAmapi trividhaM nayamicchanti, tadyathA-dravyAstikaM paryAyAstikamubhayAstikaMca, tatastribhI rAzibhizcarantIti strairAzikA: tanmatena saptApi parikarmANi ucyante, tathA cAha sUtrakRta-'satta terAsiyA' iti, sapta parikarmANi trairAzikamatAnuyAyIni, etaduktaM bhavati-pUrvaM sUrayo nayacintAyAM trairAsikamatamavalambamAnAH saptApi parikarmANi trividhayAyi nayacintayA cintayanti smeti, settaM parikamme' tdettprikrm| ___ 'se kiM taM suttAi' atha kAni sUtrANi?, pUrva(sa)sya pUrvagatasUtrArthasya sUcanAtsUtrANi, tathAhi-tAni sUtrANi sarvadravyANAM sarvaparyAyANAM sarvanayAnAM sarvabhaGgavikalpAnAM pradarzakAni, tathA coktaM cUrNikRtA-"tAni yasuttAIsavvadavvANa savvapajjavANa savvanayANa savvabhaMgavikappANa ya pdNsgaanni| savvassa puvvagayassa suyassa atthassa ya sUyagatti sUyaNattAu(vA) suyA bhaNiyA jahAbhihANatthA" iti, AcArya Aha__ sUtrANi dvAviMzatiH prajJaptAni, tadyathA, RjusUtra'mityAdi, etAnyapi samprati sUtrato'rthatazca vyavacchinnAni yathAgatasampradAyatovA vAcyAni, etAni ca sUtrANi nayavibhAgato vibhajyamAnAni aSTAzItisaGkhyAni bhavanti, kathamiti cet? ata Aha-'icceiyAI bAvIsaM suttAI' ityAdi, ___ iha yo nAma nayaH sUtraM chedena chinnamevAbhipraiti na dvitIyena sUtreNa saha sambandhayati yathA dhammo maMgalamukkiTThamitizlokaM, tathAhi-ayaM zlokaH chinacchedanayamatena vyAkhyAyamAnona dvitIyAdIn zlokAnapekSate nApi dvitIyAdayaH zlokA amuM, ayamatrAbhiprAyaH-tathA kathaJcanApyamuMzlokaM pUrvasUrayaH chinacchedanayamatena vyAkhyAnti sma yathA na manAgapi dvitIyAdizlokAnAmapekSA bhavati, dvitIyAdInapi zlokAn tathA vyAkhyAnti sma yathA na teSAM prathamazlokasyApekSA, tathA sUtrANyapi yannayAbhiprAyeNa parasparaMnirapekSANi vyAkhyAnti sma sachinacchedanayaH, chino-dvidhAkRtaH pRthakkRtaH cheda:-paryanto yena sachinacchedaH pratyekaM vikalpita-paryanta ityarthaH, sacAsau nayazca chinnacchedanaya(:)zca, ityetAni dvAviMzatiH sUtrANi svasamayasUtra-paripATyAM-svasamayavaktavyatAmadhikRtya sUtraparipATyAM vivakSitAyAM chinachedanayikAni, atra 'ato'nekakharA'diti matvarthIya ikapratyayaH, tato'yamartha:-chitracchedanayavanti draSTavyAni, tathA 'icceiyAI' ityAdi, ityetAni dvAviMzatiH sUtrANi AjhIvikasUtraparipATya-gozAla-pravartitAjIvikapAkhaNDimatena sUtraparipATya vivakSitAyAmacchinnacchedanayikAnI, iyamatra bhAvanA___ acchinacchedanayo nAma yaH sUtraM sUtrAntareNa sahAcchinnamarthataH sambaddhamabhipraiti, yathA dhammo maMgalamukkiTThamiti zlokaM, tathAhi-ayaM zloko'cchinacchedanayamatena vyAkhyAyamAno dvitIyAdIn zlokAnapekSate dvitIyAdayo'pizlokA enaM zlokaM, evametAnyapi dvAviMzatiH sUtrANi akSararacanAmadhikRtya parasparaM sUtrANAM sambandhAsambandhAvadhikRtya bhedo darzitaH, sampratyanyathA nayavibhAgamadhikRtya bhedaM darzayati-'icceiyAI' ityAdi, ityetAnidvAviMzatiH sUtrANi trairAzikasUtraparipATyAM-trairAzikanayamatena sUtraparipATyAM vivakSitAyAMtrakanayikAni,
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________________ mUlaM - 153 231 triketi prAkRtatvAt svArthe kaH pratyayaH, tato'yamarthaH, trinayikAni - trinayopetAni, kimuktaM bhavati ? - trairAzika matamavalambya dravyAstikAyAdinayatrikeNa cintyante iti, tathA ityetAni dvAvizati: sUtrANi svasamayasUtra paripATyAM svasamayavaktavyatAmadhikRtya sUtraparipATyAM vivakSitAyAM caturnayikAnisaGgrahavyavahAraRjusUtrazabdarUpanayacatuSTayopetAni saGgrahAdinayacatuSTayena cintyate ityarthaH, evameva-uktenaiva prakAreNa 'puvvAvareNaM' ti pUrvANi cAparANi ca pUrvAparaMsamAhArapradhAno dvandvaH, pUrvAparasamudAya ityarthaH, tataH, ekaduktaM bhavati nayavibhAgato vibhannAni pUrvANyaparANi ca sUtrANi samuditAni sarvasaGkhyayA'STAzItiH sUtrANi bhavanti, catasRNAM dvAviMzatInAmaSTAzItimAnatvAta, ityAkhyAtaM tIrthakaragaNadharaiH, 'se taM suttAI' tAnyetAni sUtrANi 2 / 'se kiM ta' mityAdi, atha kiM tatpUrvagataM ?, iha tIrthakarastIrthapravarttanakAle gaNadharAn sakalazrutArthAvagAhanasamarthAnadhikRtya pUrvaM pUrvagataM sUtrArthaM bhASate, tatastAni pUrvANyucyante, gaNadharAH punaH sUtraracanAM vidadhataH AcArAdikrameNa vidadhati sthApayanti vA anye tu vyAcakSate - pUrvaM pUrvagatasUtrArthamarhan bhASate, gaNadharA api pUrvaM pUrvagatasUtraM viracayanti pazcAdAcArAdikam, atra codakaAha-nanvidaM pUrvAparaviruddhaM pasmAdAdau niryuktAvuktaM- 'savvesi AyAro paDhamo' ityAdi, satyamuktaM, kintu tatsthApanAmadhikRtyoktamakSararacanAmadhikRtya punaH pUrvaM pUrvANi kRtAni tato na kazcit pUrvAparavirodhaH, sUrirAha - 'puvvagayaM' ityAdi, pUrvagataM zrutaM caturddazavidhaM prajJataM, tadyathA - 'utpAdapUrva 'mityAdi, tatra utpAdapratipAdakaM pUrvamutpAdapUrvaM, tathAhi tatra sarvadravavyANAM sarvaparyAyANAM cotpAdamadhikRtya prarUpaNA kriyate, AhacUrNikRt -"paDhamaM uppAyapuvvaM, tattha savvadavvANaM pajjavANa ya uppAyamaMgIkAuM pazavaNA kayA" iti, tasya padaparimANamekA pdkottii| dvitIyamagrAyaNIyaM, agraparimANaM tasyAyanaM gamanaM paricchedanamityarthaH tasmai hitamagrAyaNIyaM sarvadravyAdiparimANaparicchedakArIti bhAvArtha:, tathAhi tatra sarvajIvadravyANAM sarvaparyAyANAM sarvajIvavizeSANAM ca parimANamupavarNyate, yata uktaM cUrNikRtA 1 "biiyaM aggANIyaM, tattha savvadavvANa pajjavANa savvajIvANa ya aggaM parimANaM vannijjai "tti, agrAyaNIyaM, tasya padaparimANaM SaNNavatiH padazatasahasrANi, tRtIyaM pUrva 'vIriya' - nti padaikadeze padasamudAyopacArAdvIryapravAdaM, tatra sakarmetarANAM jIvAnAmajIvAnAM ca vIryaM pravadantIti vIryapravAdaM, 'karmaNo'Ni 'ti aNpratyayaH, tasya padaparimANaM saptatiH padazatasahasrANi, caturthamastinAstipravAdaM, tatra yadvastu loke'sti dharmAstikAyAdi yacca nAsti kharazRGgAdi tatpravadatItyastinAstipravAdaM, athavA sarvaM vastu svarUpeNAsti pararUpeNa nAstIti pravadatIti astinAstipravAdaM, tasya padaparimANaM SaSTiH padazatasahasrANi / paJcamaM jJAnapravAdaM jJAnaM matijJAnAdibhedabhinnaM paJcaprakAraM tatsaprapaJcaM vadatIti jJAnapravAdaM, tasya padaparimANamekA padakoTI padenaikena nyUnA / SaSThaM satyapravAdaM, satyaM - saMyamo vacanaM vA tatsatyaM saMyamaM vacanaM vA prakarSeNa saprapaJcaM vadatIti satyapravAdaM, tasya padaparimANamekA padakoTI SadbhiH padairabhyadhikA / saptamaM pUrvamAtmapravAdaM, AtmAnaM jIvamanekadhA nayamatabhedena yatpravadati tadAtmapravAdaM tasya
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________________ 232 nandI-cUlikAsUtraM padaparimANaM SaDvizatiH pdkottyH| aSTamaM karmapravAdaM, karma-jJAnAvaraNIyAdikamaSTaprakAraM tatprakarSeNa-prakRtisthityanubhAgapradezAdibhirbhedaiH saprapaJcaM vadatIti karmapravAda, tasya padaparimANamekA padakoTI azItizca pdshsraanni| navamaM 'paJcakkhANaM ti atrApi Sadaikadeze padasamudAyopacArAtpratyAkhyAnapravAdamiti dRSvyaM, pratyAkhyAnaM saprabhedaM yadvadati tatpratyAkhyAnapravAda, tasya padaparimANaM caturazItiH pdlkssaagi| dazamaM vidyAnupravAdaM, vidyA-anekAtizayasampatrA anupravadati-sAdhanAnukUlyena siddhiprarkeSaNavadatIti vidyAnupravAdaM tasya padaparimANamekA padakoTI daza ca padalakSAH / ___ ekAdazamabandhyaM, bandhyaM nAma niSphalaM na vidyate vandhyaM yatra tadavandhyaM, kimuktaM bhavati :yatra sarve'pi jJAnatapa:saMyamAdayaH zubhaphalA sarve ca pramAdAdayo'zubhaphalA yatra varNyante tadavandhyaM nAma, tasya padaparimANaM SakiMzatiH padakoTyaH / dvAdazaM prANAyuH, prANA: paJcendriyANi trIgi mAnasAdIni balAni ucchAsanizvAsau cAyuzca pratItaM, tato yatra prANA Ayuzca saprabhedamupavarNyane tadupacArataH prANAyurityucyate, tasya padaparimANamekA padakoTI SaTpaJcAzacca padalakSANi / trayodazaM kriyiAvizAlaM,kriyA:-kAyikyAdaya: saMyamakriyAzca tAbhiH prarUpyamANAbhivizAla kriyAvisAlaM, tasya padaparimANaM nava koTayaH caturdazaM lokabindusAra, lokejagati zrutaloke ca akSarasyopari binduriva sAraM sarvottamaM sarvAkSarasannipAtalabdhihetutvAt lokabindusAra, tasya pdprimaannmrddhtryodshkottyH| ___ "uppAyapuvvassana'mityAdikaM kaNThya, navaraMvastu-granthavicchedavizeSaH tadeva laghutaraMcullaka vastu, tAni cAdimeSveva caturpu, nazeSeSu, tathA cAha-'AillANa cauNhaM sesANaM culliyA natthi', mU.(154 ) setaMpuvvagae se kiMtaM anuoge?, anuoge duvihe pannatte, taMjahA-mUlapaDhamAnuoge gaMDiANuoge ya, se kitaM mUlapaDhamANuoge?, mUlapaDhamANuoge naM arahatANaM bhagavaMtANaM puvvabhavA devagamanAI AuMcavaNAiMjammaNANiabhiseArAyavarasirIo pavvajjAo tavA ya uggA kevalanANuppayAo titthapavattaNANi asIsA gaNA gaNaharA ajjapavattiNIo saMghassa cauvvihassa jaMca parimANaM jinamanapajjavaohinANI sammattasuanANiNo avAI anuttaragaI auttaraveubdhiNoM amuNiNo jattiA siddhA siddhIpaho jaha desio jacciraMca kAlaM pAovagayA je jahiM jattiAI bhattAI cheittA aMtagaDe muNivaruttame tamaraoghavippamukke mukkhasuhamaNuttaraMca patte evamane aevamAibhAvA mUlapaDhamANuoge kahiA, setaM mUlapaDhamANuoge se kiM taM gaMDianuoge?, 2 kulagaragaMDiAo titthayaragaMDiAo cakavaTTigaMDiAo dasAragaDiAo baladevagaMDiAo vAsudevagaMDiAo gaNadharagaMDiAo bhaddabAhugaMDiAo tavokammagaMDiAo harivaMsagaMDiAo ussappiNIgaMDiAo osappiNIgaMDiAo cittaMtaragaDiAo amaranaratirianirayagaigamaNavivihapariyaTTaNesu evamAiAo gaMDiAo ApavijaMti pannavijjati se taMgaDiANuoge, se taM anuoge4 sekiMtaMcUliAo? cUliAo AilANaM cauNha puNaM cUliA sesAiM puvvAI acUliAI se taM cUliAo
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________________ mUlaM-154 233 diTThivAyassa naM parittA vAyaNA saMkhejjA anuogadArA saMkhejjA veDhA saMkhejjA silogA saMkhejjAo paDivattIo saMkhejjAo nijuttIo saMkhejjAo saMgahaNIo, se NaM aMgaTTayAe bArasame aMge ege suavadhe coddasa puyAI saMkhejjA vatthU saMkhejjA cUlavatthU saMkhejjA pAhuDA saMkhejjA pAhuDapAhuDA saMkhejjAo pAhuDiAo saMkhejjAo pAhuDapAhuDiAo saMkhejjAiM payaggeNaM saMkhejjA akkharA anaMtA gamA anaMtA pajjAvA parittA tasA anaMtA thAvarA sAsayakaDanibaddhanikAiyA jiNapannattA bhAvA Aghavijjati pannavijjati parUvijjati daMsirjati nidasijjati uvadasijati se evaM AyA evaM nAyA evaM vinAyA evaM caraNakaraNaparUvaNA Adhavijjati, setaM divivAe 12 // vR.'settaM puvvagae' tdevtpuurvgtN| se kiM tamityAdi, athako'yamanuyogaH? anurUpo'nukUlo vA yogo'nuyoga: sUtrasya khenAbhidheyena sArddhamanurUpa: sambandhaH, saca dvighAmUlaprathamAnuyogo gaNDikAnuyogazca, iha mUlaM-dharmapraNayanAttIrthakarAsteSAM prathamaH-samyaktvAvAsilakSaNapUrvabhavAdigocaro'nuyogo mUlaprathamAnuyogaH, ikSvAdInAM pUrvAparapUrvaparicchinomadhyabhAgo gaNDikA haNDikeva gaNDikA-ekArthAdhikArA granthapaddhatirityarthaH, tasyA anuyogo-gaNDikAnuyogaH 'se kiM ta'mityAdi, atha ko'yaM mUlaprathamAnuyogaH ? AcArya Aha-mUlaprathamAnuyogena athavA mUlaprathamAnuyoge 'Na'miti vAkyAlaGkAre arhatAM bhagavatAM samyaktvAbhavAdArabhya pUrvabhavA devalokagamanAni teSu pUrvabhaveSu devabhaveSucAyurdevalokebhyazcyavanaM tIrthakarabhavatvenotpAdastato janmAni tataH zailarAje surAsurairvidhIyamAnA abhiSekA ityAdi pAThasiddhaM yAvanigamanaM 'se kiM tamityAdi, atha ko'yaM gaNDikAnuyogaH?, sUrirAha-gaNDikAnuyogena athavA gaNDikAnuyoge 'Na'miti vAkyAlaGkAre, kulakaragaNDikAH, ihasarvatrApyapAntarAlavatinyo bahvayaH pratiniyataikArthAdhikArarUpA gaNDikAstato bahuvacanaM, kulakarANAM gaNDikAH kulakaragaNDikAH, tatra kulakaraNAM vimalavAhanAdInA pUrvabhavajanmAnAmAdIni sapapraJcamupavarNyante, evaM tIrthakaragaNDikAdiSvabhidAnavazato bhAvanIyaM, 'jAvacittaMtaragaNDiAu'tti citrA-anekArthA antareRSabhAjitatIrthakarApAntarAle gaNDikA: citrAntaragaNDikAH, etaduktaM bhavati-RSabhAjitatIrthakarAntare RSabhavaMzasamudbhUtabhUpatInAM zeSagatigamanavyudAsena zivagatigamanAnuttaropapAtaprAptipratipAdikA gaNDikAzcitrAntaragaNDikAH, tAsAM ca prarUpaNA pUrvAcAyairevamakAri--iha subuddhinAmA sagaracakravarttino mahAmAtyo'STApadaparvate sagaracakravartisutebhya AdityayazaHprabhRtInA bhagavadRSabhavaMrAjAnAM bhUpatInAmevaM saGkhyAmAkhyAtumupakramate sma, Aha ca 'AiccajasAINaM usabhassa paraMparA naravaINaM / sagarasuyANa subuddhI iNamo saMkhaM prikhei| AdityayazaHprabhRtayo bhagavannAbheyavaMzajAstrikhaNDabharatArddhamanupAlya paryante pAramezvaroM dIkSAmabhiMgRhya tatprabhAvata: sakalakarmakSayaM kRtvA caturdaza lakSA nirantaraMsiddhamagaman, tata ekaH sarvArthasiddho, tato bhUyo'pi caturdaza lakSA nirantaraMnirvANe, tato'pyeka: sarvArthasiddhe mahAvimAne, evaM caturdaza lakSAntaritaH sarvArthasiddhAvekaikastAvadvaktavyo yAvatte'pyekakA asaGkhyayA bhavanti,
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________________ 234 nandI-cUlikAsUtraM tato bhUyazcaturdaza lakSA narapatInAM nirantaraM nirvANe tato dvau sarvArthasiddhe, tata: punarapi caturdaza lakSA nirantaraM nirvANe tato bhuyo'pi dvau sarvArthasiddhe, tataH punarapi caturdaza lakSA nirantaraM nirvANe tato bhuyo'pi dvau sarvArthasiddhe, evaM caturdaza 2 lakSAntaritau dvau 2 sarvArthasiddhe tAvadvaktavyau yAvatte'pi dvika 2 saGkhyayA asaGkhyayA bhavanti, evaM trika ra saGkhyAdayo'pi pratyekamasaGkhyeyAstAvadvaktavyAM yAvanirantaraM caturdaza lakSA nirvANe tataH paJcAzatsarvArthasiddhe tato bhuyo'pi caturdaza lakSA nirantaraM nirvANe tataH punarapi paJcAzatsarvArthasiddhe, paJcAzatsaGkhyAkA api caturdaza 2 lakSAntaritAstAvadvaktavyA yAvatte'pyasaGkhyayA bhavanti, uktaMca-. "coddasa lakkhA siddhA nivaINekko ya hoi savvaTTe / ___ evekkakke ThANe purisajugA hoMti'saMkejjA / / punaravi coddasa lakkhA siddhA nivaINa dovi svvtu| dugaThANe'vi asaMkhA purisajugAhoMti nAyavvA / / jAva ya lakkhA lakkhA coddasa siddhA pannAsa hoMti savvaDhe! pannAsaTThANevi u purisajugA hoMti'saMkhejjA / / eguttarA uThANA savvaTe ceva jAva pnnaasaa| ekkekaMtaraThANe purisajugA hoti'sNkhejjaa| tato'nantaraM caturdaza lakSA narapatInAM nirantaraM sarvArthasiddhe ekaH siddhau, bhUyaH caturdaza lakSAH sarvArtha eka: siddhauH, evaM caturdazacaturdazalakSAntarita ekaika:siddhau tAvadvaktavyo yAvatte'pyekakA asaGkhyayA bhavanti, tato bhUyo'pi caturdaza lakSA narapatInAM nirantaraM sarvArthasiddhau, tato dvau nirvANe, tata: punarapi caturdaza lakSA: sarvArthasiddhe tato bhUyo'pi dvau nirvANe evaM caturdazalakSAntaritau 2 dvau 2 nirvANe tAvadvaktavyau yAvatte'pi dvikasaGkhyayA asaGkhyayA bhavanti, evaM trika 2 saGkhyAdayo'pi yAvatpaJcAzatsaGkhyAzcaturdazacaturdazalakSAntaritA: siddhau pratyekamasaGkhyeyA vaktavyAH, uktaM ca ___ "vivarIyaM savaDhe coddasalakkhA univvuo ego| savve ya parivADI pannAsA jAva siddhiie|| tataH paraM ve lakSe narapatInAM nirantaraM nirvANe, tato ve lakSe nirantaraM sarvArthasiddhau, tatastisro lakSA nirvANe, tato bhUyo'pi tisro lakSA: sarvArthasiddhe, tatazcatasro lakSA nirvANe, tataH punarapi catasro lakSAH sarvArthasiddhe, evaM paJca paJca SaT 2 yAvadubhayatrApyasaGkhyeyA lakSA vaktavyAH, "tena paraMdulakkhAiMdo do ThANA ya samaga vccNti| sivagaisavvatuhiM iNamo tesi vihI hoii|| do lakkhA siddhIe do lakkhA ravaINa svvtu| evaM tilakkha caupaMca jAva lakkhA asaMkhejjA / / tataH paraM catasrizcitrAntaragaNDikAH, tadyathA-prathamA ekAdikA ekottarA dvitIyA ekhAdikA dyuttarA, tRtIyA ekAdikA vyuttarA, caturthI tryAdikA dvayAdiviSamottarA, Aha ca "sivagaisavvadvehiM cittaMtaragaMDiyA tao curo| ego eguttariyA egAi biuttarA biiyA / /
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________________ mUlaM - 154 gAitiuttarAe gAi visamuttarA cautthI u|" prathamA bhAvyateprathamamekaH siddhau tato dvau sarvArthasiddhe tatastrayaH siddhau tatazcatvAraH sarvArthe tataH paJca siddhau tataH paT sarvArtha evamekottarAyA vRddhA zivagatau sarvArthe ca tAvadvaktavyAH yAvadubhayatrApyasaGkhyeyA bhavanti, uktaM ca "paDhamAe siddheko dotri u savvaTThasiddhaMbhi / / tatto tinni nariMdA siddhA cattAri hoMti savvaTTe / iya jAva asaMkhejjA sivagaisavvasiddhehiM // samprati dvitIyA bhAvyate, tataH urdhvamekaH siddhau trayaH sarvArthe tataH paJca siddhau sapta sarvArtha tato nava siddhau ekAdaza sarvArthe tataH trayodaza siddhau paJcadaza sarvArthe evaM dvyuttarayA vRddhA zivagatau sarvArthe ca tAvadvaktavyau yAvadubhayaMtrApasaGkhyeyA bhavanti, uktaM ca "tAhe diuttarAe siddhekko tinni hoMti savvaTTe / evaM paMca ya satta ya jAva asaMkhejja doNNivi // 235 samprati tRtIyA bhAvyate, tataH paramekaH siddhau catvAraH sarvArthe tataH sapta siddhau daza sarvArthe, tatatrayodaza siddhau SoDaza sarvArthe evaM tryuttarayA vRddhA zivagatau sarvArthe ca krameNa tAvadavaseyaM yAvadubhayatrApyasaGkhyA gatA bhavanti, uktaM ca "egaM cau satta dasagaM jAva asaMkhejja hoMti te dovi / sivagayasavvadvehiM tiuttarAe unAyavvA // samprati caturthI bhAvyate, sA ca vicitrA, tatastasyAH parijJAnArthamayamupAyaH pUrvocAryerdarzitaH, iha ekonatriMzatsaGkhyAstrikA UrdhvAdhaH paripATya paTTikAdau sthApyante tatra prathame trike na kiJcidapi prakSipyate, dvitIye dvau prakSipyete tRtIye paJca caturthe nava paJcame trayodaza SaSThe saptadaza saptame dvAviMzatiH aSTame SaT navame aSTau dazame dvAdaza ekAdaze caturddaza dvAdazo'STAviMzatiH trayodaze SaDvizati: caturddaze paJcaviMzatiH paJcadeze ekAdaza SoDaze trayoviMzatiH saptadaze saptacatvAriMzat aSTAdaze saptatiH ekonaviMze saptasaptatiH viMzatau eka: ekaviMze dvau dvAviMze saptAzItiH trayoviMze ekasaptatiH caturvize dviSaSTiH paJcavize ekonasaptatiH SaDva caturviMzatiH saptarvize SaTcatvAriMzat aSTAviMze zataM ekonatriMze SaDviMzatiH, uktaM ca 66 " [tAhe] tiyagAivisamuttarAe auNatIsaM tu tiyaga ThAveuM / paDhame nathi ukhevo sesesu imo bhave khevo // duga paNa navagaM terasa sattarasa duvIsaM ca chacca adveva / bArasa caudasa taha aTThavIsa chavvIsa paNuvIsA // ekkArasa tevIsA sIyAlA satari sattahattariyA / iga duga sattAsII eguttarameva bAvaTThI // auNattari cauvIsA chAyAla sayaM taheva chavvIsA / ee sikkhegAtigaaMtaMtA jahAkamaMso // eteSu ca rAziSu prakSipteSu yadbhavati tAvantastAvantaH krameNa siddo sarvArthe viMzatiH tataH
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________________ nandI-cUlikAsUtraM paJcaviMzatiH siddhau nava sarvArthe tata ekAdaza siddhau pazcadaza sarvArthe tata: saptadaza siddhau ekatriMzatsarvArthe tata ekonaviMzatsiddau aSTAviMzatiH sarvArthe tataH siddho caturdaza SaDvizatiH sarvArthe tataH paJcAzatsiddho trisati sarvArthe tato'zItiH siddho catvAraH sarvArthe tataH paJca siddho navatiH sarvArthe tatazcatuHsaptatirmuktoM paJcaSaSTiH sarvArthasiddhe tata: siddhau dvisaptatiH saptaviMzatiH sarvArthe ekonapaJcAzat muktau vyuttaraMzattaM sarvArthe tata ekonaviMzatsiddhau, uktaM ca "sivagaisavvaTThehiM do do ThANa visamuttaro neyaa| jAva uNatIsaTTANe guNatIsaM puNa chavIsAe / / atra 'jAve'tyAdi yAvadekonatriMzattame sthAne trikarUpeSaDvizatau prakSiptAyAmekonatriMzadbhavati, evaMdvayAdiviSamottarA gaNDikA asaGghayeyAstAvadvaktavyA yAvadajitakhAmipitA jitazatruH samutpannaH navaraM pAzcAtyAyAM ra gaNDikAyAM yadantyamaGkasthAnaM taduttarasyAmAdimaM draSTavyaM, tathA prathamAyAM gaNDikAyAmAdimamaGkasthAnaM siddhau dvitIyasyAM sarvArthe tRtIyasyAM siddau caturthyAM sarvArthe, evamasaGkhyAsvapi gaNDikAkhAdimAntyAnyaGkasthAnAni krameNaikAntaritAnI zivagatau sarvArthe ca veditavyAni, etadeva digmAtrapradarzanato bhAvyate, tatra prathamAyAM gaNDikAyAmantyamaGkasthAnamekonatriMzattata ekonatriMzadvArAn sA ekonatriMzadUrdhvAdhaHkrameNa sthApyate, tatra prathame'Gke nAsti prakSepaH, dvitIyAdiSu cAGkeSu duga paNa navagaM terase'tyAdayaH traNeNa prakSepaNIyA rAzayaH prakSipyante, teSu prakSipteSu ca satsu padyat krameNa bhavati tAvantastAvanta: krameNa siddhau sarvArthe ityevaM veditavyAH, tadyathA-ekonatriMzatsarvArtha siddhAvekatriMzattatazcatustriMzatsarvArthe siddhAvaSTAtriMzattato dvicatvAriMzatsarvArthe SaTcatvAriMzatsiddhau tata ekapaJcAzatsarvArthe paJcaviMzatsiddhau saptatriMzatsarvArthe siddhAvekacatvAriMzatricatvAriMzatsarvArthe saptapaJcAzatsiddhau tataH paJcapaJcAzatsarvArthe catuHpaJcAzatsiddhau catvAriMzatsarvArthe dvicatvAriMzatsiddhau sarvArthe SaTsaptatiH siddho navanavatiH SaDuttarazataM sarvArthe triMzatsiddhau ekatriMzatsarvArthe siddhau SoDazAdhikaM zataM sarvArthe zataM siddhAvekanavatiH sarvArthe'STAnavatiH tripaJcAzatsiddhau paJcasaptatiH sarvArthe siddhAvekonatrizaMzataM paJcapaJcAzatsarvArthe, eSA dvitIyA gaNDikA, asyAM ca gaNDikAyAmantyamaGkasthAnaM paJcapaJcAzat tatastRtIyasyAM gaNDikAyAmidamevAdimamaGkasthAnaM, tataH paJcapaJcAzadekonatriMzadvArAn sthApyate, tatra prathame'Gke nAsti prakSepo, dvitIyAdiSucAGkeSukramaNa dvikapaJcanavatrayodazAdaya: pUrvoktarAzayaH krameNa prakSepaNIyAH prakSipyante, iha cAdimamaGkasthAnaM siddho tatasteSu prakSepaNIyeSu rAziSu prakSipteSu satsu yat 2 krameNa bhavati tAvantastAvantaH prathamAdaGkAdArabhya siddho sarvArthe ityevaM krameNa veditavyAH, evamanyAkhapi gaNDikAsUktaprakAreNa bhAvanIyaM, uktaM ca "visamuttarA ya paDhamA evamasaMkhavisamuttarA neyaa| savvatthavi aMtillaM annAe AimaM ThANaM // 1 // auNattIsaMvArA ThAveuM natthi paDhama ukkhevo| sese aDavIsAe savvatthu dugaaiukkhevo||1|| sivagai paDhamAdIe bIAe taha ya hoi svvtu| iya egaMtariyAI sivagaisavvaTThaThANAI / / 2 / /
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________________ mUlaM-154 237 evamasaMkhejjAo cittaMtaragaMDiyA munneyvvaa| ___jAva jiyasatturAyA ajiyajiNapiyA samuppanno / / 3 / / tathA amare'tyAdi, vividheSu parivarteSu-bhavabhramaNeSu jantUnAmavagamyate amaranaratiyagnirayagatigamanaM, evamAdikA gaNDikA bahava AkhyAyante, settaM gaMDiyANujoge' so'yaM gnnddikaanuyogH| 'se kiM ta'mityAdi, atha kAstAzcUlA:?, iha cUlA zikharamucyate, yathA merau cUlA, tatra cUlA iva cUlA dRSTivAde parikarmasUtrapUrvAnuyoge'nuktArthasaGgrahaparA granthapaddhatayaH, tathA cAha cUrNiNakRta-"diTThivAe jaM parikammasuttapuvvANuyoge na bhaNiyaM taM cUlAsu bhnniyN"ti| __ atra sUrirAha-cUlA AdimAnAM cutuNNAM, zeSANi pUrvANyacUlakAni, tA eva cUlA AdimAnAM caturNA pUrvANAM prAk pUrvavaktavyatAprastAve cUlAvastUnIti bhaNitAH, Aha ca cUrNiNakRt-"tA eva cUlA AillapuvvANaM cauNhaM cullavatthUNi bhaNitA" etAzca sarvasyApi dRSTivAdasyopari kila sthApitAstathaiva ca paThyante, tataH zrutaparvate cUlA iva rAjante iti cUlA ityuktAH, tathA poktaM cUrNikRtA-"savvuvariTThiyA paDhijaMti, ato tesu ya pavvayacUlA iva cUlA" iti, tAsAM ca cUlAnAmiyaM saGghayA-prathamapUrvasatkAzcatasraH dvitIyapUrvasatkA dvAdaza tRtIyapUrvasatkA aSTau caturthapUrvasatkA daza, tathA ca pUrvamuktaM sUtre - . "cattAriduvAlasa aTThaceva dasa ceva cuulvtthuunni| AillANa cauNhaM sesANaM cUliyA ntthi| sarvasaGkhyayA cUlikAzcatustriMzat, 'se ttaM cUliya'tti athaitAzcUlikAH / 'diTThivAyassa na'mityAdi, pAThasiddhaM, navaraM sojjA vatthU'tti saGkhayeyAni vastUni, tAni paJcaviMzatyuttare dve zate, kathamiti cet, iha prathamapUrve daza vastUni dvitIye caturdaza tRtIye aSTau caturthe'STAdaza paJcame dvAdaza SaSThe dve saptame SoDaza aSTame triMzat navame viMzatiH dazame paJcadaza ekhAdaze dvAdaza dvAdaze trayodaza trayodaze triMzaccaturdaze paJcaviMzatiH, tathA sUtre prAk pUrvavaktavyatAyAmuktaM "dasa coddasa aTThaTThAraseva bArasa duve ya [muul]vtthuunni| solasa tIsA vIsA panarasa anuppvaayNmi|| bArasa ekkArasame bArasame teraseva vatthaNi tIsA puNa terasame coddasame pannavIsA u|| sarvasaGkhyayA cAmUni dve zate paJcaviMzatyadhike, tathA saGghayeyAni cUlAvastUni, tAni ca ctustrishtsngkhyaakaani| sAmpratamoghato dvAdazAGgAbhidheyamupadarzayati mU.(155) icceyaMmi duvAlasaMge gaNipiDage anaMtA bhAvA anaMtA abhAvA anaMtA heU anaMtA aheuanaMtA kAraNA anaMtA akAraNAanaMtA jIvA anaMtA ajIvA anaMtA bhavasiddhiyA anaMtA abhavasiddhiAanaMtA siddhAanaMtA asiddhA pannatA mU.(156) 'bhAvamabhAvA heUmaheu kAraNamakAraNe cev| jIvAjIvA bhaviamabhaviAsiddhA asiddhaay|| vR.ityetasmin dvAdazAGgegaNipiTake' etatpUrvadevavyAkhyeyaM, anantA bhAvA-dIvAdayaH padArthAH prajJaptA iti yogaH, tathA anantA abhAvA:- sarvabhAvAnAM pararUpeNAsattvAt ta evAnantA abhAvA
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________________ 238 nandI-cUlikAsUtraM dRSvyAH , tathAhi-khaparasattAbhAvAbhAvAtmakaM vastutatraM, yathA jIvo jIvAtmanA bhAvarUpo ajIvAtmanA cAbhAvarUpaH, anyathA'jIvatvaprasaGgAt, atra bahu vaktavyaM tattu nocyate granthagauravabhayAditi, tathA'nantA 'hetavo' hinoti-gamayati jijJAsitadharmaviziSTamarthamiti hetuH, te cAnantAH, tathAhivastuno'nantA dharmAste ca tatpratibaddhadharmaviziSTavastugamakAstato'nantA hetavo bhavanti, yathoktahetupratipakSabhUtA ahetavaH, te'pi anantAM, tathA anantAni kAraNAni ghaTapaTAdInAM nirvartakAni mRtpiNDatantvAdIni, anantAnyakAraNAni, sraveSAmapi kAraNAnAM kAryAntarANyadhikRtyAkAraNatvAt, tathA jIvA-prANinaH, ajIvAH-paramANuvyaNukAdayaH, bhavyA-anAdipAriNAmikasiddhigamanayogyatAyuktAH, tadviparitA abhavyAH, siddhA apagatakarmamalakalaGkA, asiddhAH saMsAriNaH, ete sarve'pyanantAH prajJaptA:, iha bhavyAbhavyAnAmAnantye'bhihite'pi yatpunarasiddhA anantA ityabhihitaM tatsiddhebhyaH saMsAriNAmanantaguNatAkhyApanArthaM ! samprati dvAdazAGgavirAdhanAphalaM traikAlika-mupadarzayati mU.(157) icceiaMduvAlasaMgaM gaNipiDagaM tIe kAle anaMtA jIvA ANAe virAhittA cAuraMtaM saMsArakaMtAraM anupariadviMsu, icceiaMduvAlasaMgaM gaNipiDagaM paDupanakAle parittA jIvA AnAe virAhitA cAurataM saMsArakaMtAraM anupariaTuMti, icceiaMduvAlasaMgaM gaNipiDagaM aNAgae kAle anaMtA jIvA ANAe virAhitA cAuraMtaM sNsaarkNtaaranupriadvissNti|icceiyNduvaalsNgN gaNipiDagaM tIe kAle anaMtA jIvA ANAe virAhittA cAurataM saMsArakaMtAra vauivaiMsu. icceiaM duvAlasaMgaM gaNipiDagaM paDuppanakAle parittA jIvA ANAe virAhittA cAuraMta saMsArakaMtAra vIIvayaMti, icceiaMduvAlasaMga gaNipiDagaM anAgae kAle anaMtA jIvA ANAe virAhittA cAurataM sNsaarkNtaarviiiivissti| .. ___ icceiaMduvAlasaMgaM gaNipiDagaM na kayAi nAsI na kayAi na bhavai na kayAi na bhavissai bhuviM ca bhavai a bhavissai a dhuve niae sAsae akkhae avvae avaTThie nicce se jahAnAmae paMcatthikAe na kayAe nAsIna kayAi natthina kayAi na bhavissai bhuviM ca bhavai abhavissai a dhuve niyae sAsae akkhae avvae avaTThie nicce, evAmeva duvAlasaMge gaNipiDage na kayAi nAsIna kayAi natthina kayAi na bhavissai bhuni ca bhavai a bhavissai a dhuve niae sAsae akkhae avvae avaTThie nicce| se samAsao cauvihe pannatte, taMjahA-dabao khittao kAlao bhAvao, tattha davvaoNaM suanANI uvautte savvadavvAiM jANai pAsai, khittao naMsuanANI uvautte savvaM khetaM jANai pAsai kAlaonaMsuanANI uvautte savvaM kAlaM jANai pAsai bhAvao naMsuanANI uvautte savve bhAve jANai paasi| vR.'icceiya'mityAdi, ityetad dvAdazAGgagaNipiTakamatIte kAle'nantA jIvA AjJayAyathoktAjJAparipAlanA'bhAvato virAdhya caturantaM saMsArakAntAraM-vividhazArIramAnasAnekaduHkhaviTaSizatasahasradustaraM bhavagahanaM 'anupariyaTTisu' anuparAvRttavanta Asan, iha dvAdazAGgaM sUtrArthobhayabhedena trividhaM, dvAdazAGgameva cA''jJA, AjJApyate jantugaNo hitapravRttau yayA sA''jJetivyutpatteH tatazcAjJA trividhA, tadyathA-sUtrAjJA arthAjJA ubhayAjJA ca, samprati amUSAmAjJAnAM virAdhanA
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________________ mUlaM-157 239 zcintyante-tatra yadA'bhinivezavazato'nyathA sUtraM paThatitadhA sUtrAjJAvirAdhanA, sA ca yathA jamAliprabhRtInAM, yadA tvabhinivezavazato'nyathA dvAdazAGgArtha prarUpayati tadA'rthAjJAvirAdhanA, sA ca goSThAmAhilAdInAmavaseyA, yadA punarabhinivezavazataH zraddAvihInatayA hAsyAdito vA dvAdazAGgasya sUtramarthaM ca vikuTTayati tadA ubhayAjJAvirAdhanA, sA ca dIrdhasaMsAriNAmabhavyAnAM cAnekeSAM vijJeyA, athavA paJcavidhAcAraparipAlanazIlasya paropakArakaraNaikatatparasya gurohitopadezavacanaM AjJA, tAmanyathA samAcaran paramArthato dvAdazAGgaM virAdhayati, tathA cAha cUrNikRt 'ahavA ANatti paJcavihAyArAyaraNasIlassa guruNohiyovaesakyaNaM ANA, tamannahA AyarateNa giNipiDagaM virAhiyaM bhavaitti" tadevamatIte kAle virAdhanAphalamupadarya samprati vartamAnakAle darzayati 'icceiya'mityAdi, sugamaM navaraM parittA' iti parimitA natvanantA asaGkhyeyA vA, vartamAnakAlacintAyAM virAdhakamanuSyANAM saGkhyeyatvAt, anupariyaTuMti'tti anuparAvarttante-bhramantItyarthaH, bhaviSyati kAle virAdhanAmupadarzayati-'icceiya'mityAdi, idamapi pAThasiddhaM, navaraM pariyaTThissaMti'tti anuparAvatiSyante-paryaTiSyantItyarthaH, tadevaM virAdhanAphalaM traikAlikamupadarya sampratyArAdhanAphalaM traikAlikaM darzayati- 'icceiya'mityAdi, sugamaM navaraM vIivaiMsutti vyatikAntavantaH saMsArakAntAramullaGghaya muktimavAptA ityarthaH, 'vIIvaissaMti'tti vyatikramiSyanti, etacca kAlikaM virAdhanAphalamArAdhanAphalaM ca dvAdazAGgasya sadA'vasthAyitve sati yujyate, nAnyathA, tataH sadAvasthAyitvaM tasyAha___ 'icceiya'mityAdi, ityetadvAdazAGgaM gaNipiTakaM na kadAcinnAsIt, sadaivAsIditi bhAva, anAditvAt, tathA na kadAcina bhavati, sarvadaivavartamAnakAlacintAyAM bhavatIti bhAvaH, sadaiva bhAvAt, tathA na kadAcina bhaviSyati, kintu bhaviSyaccintAyAM sadaiva bhaviSyatIti pratipattavyaM, aparyavasitatvAt, tadevaMkAlatrayacintAyAM nAstitvapratiSedhaMvidhAya sampratyastitvaM pratipAdayati'bhurvica'ityAdi, abhUt bhavati bhaviSyati ceti, evaM trikolAvasthAyitvAt dhrurva mervAdivat, dhruvatvAdeva sadaiva jIvAdiSu padArtheSu pratipAdakatvena niyataM paJcAstikAyeSu lokavacanavat niyatatvAdevaca zAzvataM-zazvadbhavanasvabhAvaMzAzvatatvAdeva ca satatagaGgAsindhupravAhapravRttAvapi (padma) puNDarIkadraha iva vAcanAdipradAne'pi akSayaM-nAsya kSayo'stItyakSayamakSayatvAdeva ca avyayaM mAnuSottarAdvahi: samudravat, avyayatvAdeva sadaiva pramANe'vasthitaM jambUdvIpAdivat, evaM ca sAda'vasthAnena cintyamAnaM nityamAkAzavat, sAmpratamatraiva dRSTAntamAha 'se jahAnAme'tyAdi, tadyathAnAma paJcAstikAyAH-dharmAstikAyAdayaH na kadAcinnAsannityAdi pUrvavat, 'evameve'tyAdi nigamanaM nigadasiddhaM, 'se samAsao' ityAdi, tadvAdazAGga samAsatazcaturvidhaM prajJaptaM, tadyathA-dravyataH kSetrataH kAlato bhAvatazca, tatra dravyato 'Na'miti vAkyAlaGkAre zrutajJAnI upayuktaH sarvadravyANi jAnAti pazyati, tatrAha- nanu pazyatIti kathaM ?, na hi zrutajJAnI zrutajJAnajJeyAni sakalAni vastUni pazyati, naiSa doSaH, upamAyA atra vivakSitatvAt, pazyatIva pazyati, tathAhi-mervAdIn padArthAnadRSTAnapyAcAryaH ziSyabhya Alikhya darzayati tatasteSAM zrotRNAmevaM buddhirupajAyate bhagavAneSagaNI sAkSAtpazyanniva
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________________ 240 nandI-cUlikAsUtraM vyAcaSTe iti, evaM kSetrAdiSvapi bhAvanIyaM, tato na kazciddoSaH, anye tu na pazyatIti paThanti, tatra codyasyAnavakAza eva, zrutajJAnI cehAbhinnadazapUrvadharAdi-zrutakevalI parigRhyate, tasyaiva niyamataH zrutajJAnabalena sarvadravyAdiparijJAnasambhavAt, tadArastu ye zrutajJAninasta sarvadravyAdiparijJAne bhajanIyAH, kecitsarvadravyAdi jAnanti kecinneti bhAvaH, itthambhUtA ca bhajanA matinaicitryAdveditavyA, Aha ca cUNikRt-"Arao puNa je suyanANI te savvadavvanANapAsaNAsu bhaiyA, sA yamayaNA maivisesao jaanniyvytti|" samprati saGgrahagAthAmAhamU.(158) akkhara santrI sammaM sAiaMkhalu spjjvsiaNc| gamiaMaMgapavilR sattavi ee spddivkhaa|| vR. akkharasannI' tyAdi, gatArthA, navaraM saptApyete pakSAM sapratipakSA, te caivam-akSarazrutamanakSarazrutamityAdi, idaM ca zrutajJAnaM sarvAtizayaratnakalpaMprAyo gurbadhInaMca tato vineyajanAnugrahArthaM yo yathA cAsya lAbhastaM tathA darzayatimU.(159) AgamasatthAgahaNaM jaM buddhiguNehi adurhi dilu| biti suanANalaMbhaMtaM pucavisArayA dhIrA / / vR. Agame'tyAdi, A-abhividhinA sakalazrutaviSayavyAptirUpeNa maryAdayA vA yathAvasthitaprarUpayA gamyante-paricchidyante'rthA yena sa AgamaH, sacaivaM vyutpattyA avadhikevalAdilakSaNo'pi bhavati tatastadvayavacchedArthaM vizeSaNAntaramAha- 'zAstre'ti ziSyate'neneti zAstramAgamarUpaM zAstramAgamazAstra, AgamagrahaNena SaSTitantrAdikuzAstravyavacchedaH, te yathAvasthitArthaprakAzanAbhAvato'nAgamatvAd AgamazAstrasyagrahaNaM AgamazAstrasyagrahaNaM yadabuddhiguNairvakSyamANaiH kAraNabhUteraSTabhidRSTaM, tadeva grahaNaM zrutajJAnasya lAbhaMbruvate pUrveSu vizAradA-vipazcita: dhIrAHvrataparipAlane sthirAH, kimuktaM bhavati?- yadeva jinapraNItapravacanArthaparijJAnaM tadeva paramArthataH zrutajJAnaM, na zeSamiti / / buddhiguNairaSTabhirityaktaM, tatastAneva buddhiguNAnAhamU.(160) sussUsai 1 puDipucchai 2 suNei 3 giNhai a4 Ihae yA'vi tatto apohae vA 6 dhArei 7 karei vA smm8|| vR. 'sUssUsaI'tyAdi, pUrvaM tAvat zuzrUSate-vinayayukto guruvadanArAvindAdvinirgacchadvacanaM zrotumicchati, yatra zaGkitaM bhavati tatra bhUyo'pivinayanamratayAvacasA gurumanaH prahlAdayan pRcchati, pRSTeca sati yadguruH kathayati tatsamyak-vyAkSepaparihAreNa sAvadhAnaH zRNoti zrutvA cArtharUpatayA gRhNAti, gRhItvA ca IhatepUrvAparAvirodhena paryAlocayati, cazabdaH samuccAyArthaH, apizabdAtpa(bdaH pa)ryAlocayan kiJcit khabuddhA'pyutprekSate iti sUcanArthaH, tata: paryAlocanA'nantaramapohate-evametat yadAdiSTamAcAryeNa nAnyathetyavadhArayati, tatastamarthaM nizcitaM svacetasi vismRtyabhAvArthasamyag dhArayati, karoti ca samyag-yathoktamanuSThAnaM, yathoktamanuSThAnamapi zrutajJAnaprAptihetuH tadAvaraNakSayopazamanimittatvAt / tadevaM guNA vyAkhyAtAH, samprati yacchuzrUSate ityuktaM tatra zravaNavidhimAhamU.(161) mUaM huMkAraM vA bAhakAra paDipuccha viimNsaa| tatto pasaMgapArAyaNaM ca pariNi? sattamae / /
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________________ mUlaM-161 241 vR. 'mUya'mityAdi, mUkamiti prathamato mUkaM zRNuyAt, kimuktaM bhavati?-prathamazravaNe saMyatagAtrastUSNImAsIta, tato dvitIye zravaNe huGkAraMdadyAt, vandanaM kuryAdityarthaH, tatastRtIye vADhaMkAraM kuryAt, vADhamevametannAnyatheti, tatazcaturthe zravaNe tu gRhItapUrvApatasUtrAbhiprAyo manAk pratipRcchAM kuryAt, kathametaditi?, paJcame mImAMsAM-pramANajijJAsAM kuryAditi bhAvaH SaSThe zravaNe taduttarottaraguNaprasaGgaH pAragamanaM cAsya bhavati, tataH saptame zravaNe prinisstthaa-guruvdnubaasste| evaM tAvacchravaNavidhiruktaH, samparati vyAkhyAnavidhimabhidhitsurAhamU.(162) suttattho khalu paDhamo bIo nijuttattimiIsio bhnnio| taio niraviseso esa vihI hoi anuoge|| vR.'suttattho' ityAdi, prathamAnuyogaH sUtrArthaH sUtrArthapratipAdanaparaH, khaluzabda evakArArthaH, sa cAvadhAraNe, tato'yamartha:-guruNA prathamo'nuyogaH sUtrArthAbhidAnalakSaNa eka kartavyaH, mA bhUt prAthamikavineyAnAM matimoha:, dvitIyo'nuyogaH sUtraspazikaniyuktimizrito bhaNitastIrthakaragaNadharaiH, sUtrasparzikaniyuktimizritaM dvitIyamanuyoga gururvidadhyAdityAkhyAtaM tIrthakaraNagaNadharairiti bhAvaH, tRtIyazcAnuyogo niravazepaH-prasaktAnuprasaktapratipAdanalakSaNa ityepaHuktalakSaNo vidhirbhavatyanuyoge vyAkhyAyAma, Aha-pariniSThA saptame ityuktaM, jayazcAnuyogaprakArAstadevatkatham?, ucyate, trayANAmanuyogAnAmanyatamena kenacitprakAreNa bhUyo 2 bhAvyamAnena sapta pArA: zravaNaM kAryate tato na kazciddopaH, athavA kaJcinmandamativineyamadhikRtya taduktaM draSTavyaM, na punareSa eva sarvatra zravaNavidhiniyamaH, udghaTitajJavineyAnAM sakRcchravaNata evAzeSagrahaNadarzanAditi kRtaM prsnggen| mU.(163) se taM aMgapaviThTha, se taM suanANaM, se taM parokkhanANaM, se taM nNdii| vR. 'setta'mityAdi, tadetacchutajJAnaM, tdettprokssmiti|| nandyadhyayanaM pUrva prakAzitaM yena vipmbhaavaarthm| tasmai zrIcUrNikRte namo'stu viduSe paropakRte / / 1 / / madhye samastabhUpIThaM, yazo ysyaabhivrddhte| tasmai zrIharibhadrAya, namaSTIkAvidhAyine / / 2 / / vRtti, cUrNivA ramyA'pi na mandamedhasAM yogyaa| abhavadiha tena teSAmupakRtaye patna eSa kRtH||3|| bahvarthamalpazabdaM nandyadhyayanaM vivRNvatA kushlm| yadavApi malayagiriNA siddhi tenAznutAM lokaH / / 4 / / arhanto maGgalaM me syuH, siddhAzca mama mngglm|| sAdhavo maGgalaM samyaga, jaino dharmazca mngglm||5|| muni dIparatnasAgareNa saMzodhitA sampAditA nandIsUtrasya malayagiriAcAryeNa viracitA TIkA parisamAptA 44 prathamAcUlikA nandIsUtraM-samApta [30/16]
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________________ 242 nandI-cUlikAsUtraM pariziSThaM-1 ) "anujJAnandI" mU. (1)se kiMtaM aNunA?, aNunA chabbihA pannattA, taMjahA-nAmANunA 1 ThavaNANunA 2 davvANunA 3 khittANunnA4 kAlANunnA5 bhAvANunA6 se kiM taM nAmANunnA, 2 jassa naM jIvassa vA ajIvassa vA jIvANaMvA ajIvANaM vA tadubhayassavAtadubhayANaMvA anuNNatti nAmaMkIrai setaM nAmANunA, se kiM taM ThavaNANunA?, ThavaNANunA je naM kaDhakamme vA potthakamme vA lippakamme vA cittakamme vA gaMthime vA veDhime vA pUrime vA saMghAime vA akkhe vA varADae vA ege vA aNege vA sabbhAvaTThavaNAe vA asabbhAvaThavaNAe vA anuNNatti ThavaNA Thavijjaise taM ThavaNANuNNA. nAmaThavaNANaM ko paiviseso?, nAmaM AvakahiaMThavaNA ittariA vA hujjA AvakahiA vA, se kiM taM davvANunA?, 2 duvihA pannattA, taMjahA-Agamao anoAgamao ya, se kiMtaM Agamao davvANunA?, Agamao davvANunnA jarasa naM aNunatti payaM sikkhiaMThiNaM jiaM miaMparijiaMnAmasamaMdhosasamaM ahINakkharaM aNaccakkharaM abvAiddhakkharaM akkhaliaMamiliaMaviccAmeliaMpaDipugnaM paDipuNNadhosaM kaMThochavippamukaM guruvAyaNovagayaM se naM tattha vAaNAe pucchaNAe pariyaDaNAe dhammakahAe no anuppehAe, kamhA? 'anuvaogo davva'mitikaTTanegamassa ege anuvautte Agamao ikkA davvANunA dunni anuvauttA Agamao duni davvANunA otinianuvauttA Agamao titri davvANunA oevaMjAvaiAanuvauttA tAvaiAo davvANunnA o evameva vavahArassavi, saMgahassa ego vA aNego vA anuvautto vA anuvauttA vA davvANunA vA davvANunA o vA sA egA davvANunA, ujjusu assa ege anuvautte Agamao egA davvANunA puhutaM necchai, tiNhaM saddanayANaM jANae anuvautte avatthu, kamhA?, jai jANae anuvautte na bhavai jai anuvautte jANae na bhavai, se taM Agamao davvANuNNA, se kiM taM noAgamao davANunA?, noAgamao davvANuNNA tivihA pannattA, taMjahAjANagasarIradavvANunnA bhaviasarIradavvANuNNA jANagasarIrabhaviasaroravairitA davvANuNNA, se kiM taM jANagasarIradavvANuNNA aNunattipayatthAhigArajANagassa naM jaM sarIraM vavagayacuacAviacattadehaM jIvavippajaDhaM sijjAgayaM vA saMthAragayaM vA nisIhiAgayaMvA siddhisilAtalagayaM vA aho naM imeNaM vA sarIrasamussaeNaM aNunnatipayaM AdhaviaMpannaviparUviaMdasiaM nidaMsiaMuvadaMsiaM, jahA ko diTuMto?, __ ayaMghayakuMbhe Aso ayaM mahukuMbhe AsI, setaM jANagasarIradavvANuNNA, sekiMtaM bhaviyasarIradavvANuNNA?, bhaviyasarIradavvANuNNA je jIve joNIjammaNanikkhaMte imeNaMcevasarIrasamussaeNaM AdateNaM jiNadiveNaM bhAveNaM anuNNattipayaMsiakAle sikkhissai na tAva sikkhai, jahA ko diTuMto?. ayaM ghayakuMbhe bhavissai ayaM mahukuMbhe bhavissai, settaM bhaviasarIradavvANuNNA, se kiM taM jANagasarIrabhaviasarIravairittA davvANuNNA?, jANagasarIrabhaviasarIravAritA davvANuNNA tivihA pannattA, taMjahA-loiA louttariA kuMypAva(ya)NiyA ya. se kiMtaMloiAdavvANunA?, loiA davvANuNNA tivihA pannattA, taMjahA-sacittA acittA
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________________ mUlaM-1 - - 243 mIsiA, se kiMtaM sacittA?, sacittA se jahAnAmae rAyA ivA juvarAyA ivAIsare i vA talavare i vA mADaMvie i vA koDuvie i vA inbhe i vA seTThIi vA satthavAhe i vA seNAvai i vA kassai kammi kAraNe taDe samANe AsaMvA hatthi vA uSTuM vA goNaM vAkharaMvA ghoDayaM vA elayaM vA ayaM vA dAsaM vA dAsi vA anujANijjA settaM sacittA, se kiM taM acittA?, acittA se jahAnA-mae rAyA i vA juvarAyA i vA Isare i vA talavare i vA koDuvie i vA mADaMsayaNaM vA chattaM vA cAmaraMvA paDagaMvA mauDavA hiraNNaM vA suvaNNaM vA kaMsaMvA dUsaMvA maimatiasaMkhasilappavAlarattarayaNamAiaMsaMtasArasAvaijjaM anujANijjA, setaM acittA davvANuNNA se kiMtarisiA davANunA?, mIsiA davvANuNNA se jahAnAmae rAya i vA Isare ivA talavarei vA mADavie i vA kovie ivAibbha ilA siTii vA seNAvaI ivA satthavAhe i vA kassai kmi kAraNe tuDe samANe hatthi vA muhabhaMDagamaMDiaMAsaMvA ghAsagacAmaramaMDiaMsakaDaaM dAsaMvA dAsiMvA savvAlaMkAravibUsiaM anujANijjA, se taM mIsiA davvANuNNA, setaM loiA davvANaNNA, se kiM taM kuppAva(ya)NiyA davANunA?, kuppAva(ya)NiyA davANuNNA tivihA pannattA, taMjahA-sacittA acittA mIsiA, se kiMtaM sacittA?, sacittA se jahAnAmae Ayarie i vA uvajjhAe i vA kassai kammi kAraNe tuDhe samANe AsaMvA hatthi vA urlDa vA goNaM vA kharaM vA ghoDaM vA ayaM vA elagaMvA dAsaMvA dasi vA anujANijjA, se taM sacittA kuppaav(y)nniaa|se kiM taM acittA? acittA se jahAnAmae Ayarie i vA uvajjhAe ivA kassai kammi kAraNe tuDhe samANe AsanaM vA sayanaM vA chataM vA cAmaraMvA paTTavA mauDaMvA hiraNNaM vA suvaNaM vA kaMsaMvA dUsaM vA naNimuttiasaMkhasilappavAlarattarayaNamAiaMsaMtasArasAvaejja anujANijjA, se taM sacittA kuppAva(ya)NiA sekiMtaM mIsiAdavvANuNNA?, misiAdavvANuNNA, setaMkuppAva(ya)NiA davvANuNNA se kiM taM louttariA davvANuNNA?, louttariA davvANuNNA tivihA panattA, taMjahAsacittA acittA mIsiA, se kiMtaM sacittA?, sacittA se jahAnAmae Ayarie i vA uvajjhAe ivA pavattae i vA therei vAgaNI i vA gaNaharei vA gaNAvaccheyae i vA sIsassa vA sissiNIe ivA kammi kAraNe tuDe samANe sIsaMvA sissiNIaMvA anujANijjA, se taM sacittA, se kiMtaM acittA?, acittA se jahAnAmae Ayarie ivA uvajjhAe i vA pavattae i vA therei vA gaNI i vA gaNadhareivA gaNAvaccheyae ivA sisassa vA sissiNIe i vA kammi kAraNe tuDhe samANe vatthaM vA pAyaM vA paDiggahaM vA kaMbalaM vA pAyapucchaNaM vA anujANijjA, se taM acittA, se kiM taM mIsiA?, 2 se jahAnAmae Ayarie i vA uvajjhAe i vA pavattae i vA there i vA gaNI i vA gaNahare i vA gaNAvaccheyae i vA sissassa vA sissiNIe vA kammi ya kAraNe tuDhe sissaM vA sissiNIaM vA sabhaMDamattovagaraNaM anujANijjA, se taM mIsiA, se taM louttariA, se taM jANagasarIrabhaviasarIravairitA davvANunA, senaM noAgamao davvANunA, se taMdavvANunA 3 se kiM taM khittANuNNA? khittANuNNA jaNNaM jassa khittaM anujANai jattiaMvA jammi vA khitte, se taM khittANuNNA 4
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________________ nandI - cUlikAsUtraM 244 se kiM taM kAlApunnA ? kAlANuNNA jaNNaM jassa kAlaM anujANai jattiaM vA kAlaM anujANai jammi vA kAle anujANai, taM0-tItaM paDuppatraM vA aNAgataM vA vasaMtaM vA hemaMtaM vA pAusa vA avasthANaheDaM, saMtaM kAlANuNNA 5 se kiM taM bhAvAnnA?, bhAvANuNNA tivihA pannattA, taMjahA - loiA kuppAvayaNiyA loguttariA, se kiM taM loiyA bhAvANuNNA ?, 2 se jahAnAmae rAyA i vA juvarAyA i vA jAva tuTTe samANe kassai kohAibhAvaM anujANijjA, saM te lIiA bhAvANuNNA, se kiM taM kuppAvaryANiA bhAvANuNNA ?, 2 se jahAnAmae Ayarie vA jAva kamhi kAraNe tuTTe samANe kAlociyanANAiguNo jogiNo viNIyassa khamAipahANassa susIlassa sissassa tiviheNaM tigaraNavisuddheNaM bhAveNaM AyAraM vA sUyagaDaMvA ThANaM vA samavAyaM vA vivAhapannattiM vA nAyAdhammakahaMvA uvAsagadasAo vA aMtagaDadasAo vA amuttarovavAiyadasAo vA paNhAvAgaraNaM vA vivAhasuyaM vA didvivAyaM vA savvadavvaguNapajjavehiM savvANuogaM anujANijjA, se taM loguttariA bhAvANuNNA, se taM bhAvANuNNA 6 'kimaNunnA kassa'NunA kevaikAlaM pavattiANunA / Aigara purimatAle pavattiyA utsahaseNassa // mU. (2) mU. ( 3 ) anuNNA 1 uNNamaNI 2 namaNI 3 nAmaNI4 ThavaNA 5 pabhAvo 6 pabhAvaNaM 7 payAro tadubhayahiya 9 majjAyA 10 nAo 11 maggo ya 12 kappo a13 // mU. ( 4 ) saMgraha 14 saMvara 15 nijjara 16 ThiikAraNa ceva 17 jIvavuDDipayaM 18 // paya 19 pavaraM ceva 20 tahA vIsamaNuNNAr3a nAmAI // anujJAnandI samAsA parisiSTha- 2 yoganandI vR. nANaM paMcavihaM pannattaM taM jahA - AbhinibohiyanANaM 1 suyanANaM 2 ohinANaM 3 manapajjavanANaM 4 kevalanANaM 5, tattha naM cattAri nANAI ThappAI ThavaNijjAI no uddissijjaMti no samuddissijjaMti no anuNNavijjati suyanANassa puNa uddeso 1 samuddeso 2 aNunnA 3 anuogo ya pavattai 4, jai suyanANassa uddeso 1 samuddeso 2 aNunnA 3 anuogo 4 pavattai kiM aMgapaviTThassa uddeso 1 samuddeso 2 aNunnA 3 anuogo 4 pavattai ? kiM aMgabAhissa uddeso 1 samuddeso 2 mannA 3 anuogo pavattai 4 ? go0 aMgapaviTThassa vi uddeso samuddeso aNunA anuogo pavatai aMgabAhirassavi uddeso 1 samuddeso 2 anuNNA 3 anuogo 4 pavattai, imaM puNapavaNaM paDucca aMgabAhirassa uddeso 0 4, jai aMgabAhirassa uddeso jAva anuogo pavattai ki kAliyassa uddeso 0 4, ki ukkAliyassa uddeso0 4, 1, kAliyassa uddeso 0 4, imaM puNa paTThavaNaM paDucca ukkAliyassa uddeso 0 4, jai ukkAliyassa uddeso 0 4, ki Avassa uddeso samuddeso anuSNA anuogo pavattai Avassagavairittassa0 42, go0 Avassagassavi uddeso 0 4 Avassagairittassavi uddeso 0 4 jai Avassagassa uddeso ki sAmAiyassa 1 cauvIsatthayassa 2 vaMdanassa 3 paDikkamaNassa 4 kAussaggassa 5 paccakkhANassa 6 ? savvesiM etesiM
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________________ mUlaM-4 245 uddeso 1 samuddeso 2 anuNNA 3 anuogo pavattai 4 / jai Avassagavairittassa uddeso0 4 kiM kAliyasuyassa uddeso0 4 ukkAliyasuyassa uddeso0 4?, kAliyassavi uddeso0 4 ukkAliyassavi uddeso 0 4, ___ jai ukkAliyassa uddeso0 4 ki dasavekAliyassa 1 kappiyAkappiyassa 2 cullakappasuyassa 3 mahAkappasuyassa 4 uvavAiyasuyassa5 rAyapaseNIsuyassa 6 jIvAbhigamassa7 panavaNAe8 mahApannAvAe 9 pamAyappamAyassa 10 naMdIe 11 anuogadArANaM 12 devidathayassa 13 taMdulaveyAlissa 14 caMdAvijjhayassa 15 sUrapannattIe 16 porasimaMDalassa 17 maMDalappavesassa 18 vijjAcaraNaviNicchiyassa 19 gaNivijjAe 20 saMlehaNAsuyassa 21 vihArakappassa 22 viyarAgasuyassa 23 jhANavibhattIe 24 maraNavibhattIe 25 maraNavisohIe 26 AyavibhattIe 27 AyavisohIe 28 caraNavisohIe 29 AurapaccakkhANassa 30 mahApaccakkhANassa 31?, savvesiM eesiM uddeso 1 samuddeso 2 anuNNA 3 anuogo pavattai 4 / / jai kAliyassa uddeso jAva anuogo pavattai kiM uttarajjhayaNANaM 1 dasANaM 2 kappassa 3 vavahArassa 4 nisIhassa5 mahAnisIhassa 6 isibhAsiyANaM 7 jaMbuddIvapannattIe 8 caMdapannattIe 9 dIvapannattIe 10 sAgarapannattIe (dIvasAgarapa0) 11 khuDDiyAvimANapavibhattIe 12 mahalliyAvibhANapavibhattIe 13 aMgacUliyAe 14 vaggacUliyAe 15vivAhacUliyAe 16 aruNovavAe 17 varuNovavAe 18 garulovavAe 19 dharaNovavAe 20 vesamaNovavAe 21 velaMdha-rovavAyassa 22 deviMdovavAyassa 23 uTThANasuyassa 24 samuTThANasuyassa 25 nAgapariyAvaNiyANaM 26 nirayAvaliyANaM 27 kappiyANaM 28 kappavaDiMsiyANaM 29 puphiyANaM 30 puSphacUliyANaM 31 [vaNhiyANaM 32] vaNhidasANaM 33 AsIvisabhAvaNANaM 34 diTThivisabhAvaNANaM 35 cAraNabhA0 36 sumiNabhA0 (cAraNasumiNa) 37 mahAsumiNabhA0 38 teyagginisaggANaM 39?, savvesipi eesi uddeso jAva anuogo pavattai 4 / jai aMgapaviTThassa uddeso jAva anuogo 4 pavattei kiM AyArassa 1 suyagaDassa 2 ThANassa 3samavAyassa 4 viAhapannattIe5 nAyAdhammakahANaM6 uvAsagadasANaM7 aMtagaDadasANaM 8 anuttarevavAiyadasANaM 9 paNhAvAgaraNANaM 10 vivAgasuyassa 11 diTThivAyassa 12?, savvesi eesiM . uddeso 1 samuddeso 2 anuNNA 3 anuogo pavattai 4 / ___ imaM puNa paTThavaNaM paDucca imassa sAhussa imAi sAhuNIe uddeso 1 samuddeso 2 anuNNA 3 anuogo 4 pavattai khamAsamaNANaM hattheNaM sutteNaM attheNaM tadubhaeNaM uddesAmi samuddesAmi anujaannaami|| yoganandI samAptA muni dIparalasAgareNa saMzodhitA sampAditA nandIsUtre malayagiri AcAryeNa viracitA TIkA parisamAptA |44 prathamAcUlikA "nandIsUtraM"-samApta
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________________ [1] - - - - - - - - - bhAvabharI vaMdanA jemanA dvArA sUtramAM guMthAyela jinavANIno bhavya vAraso vartamAnakAlIna "AgamasAhityamAM prApta thayo e sarve sUrivara Adi ArSa pUjyazrIonepaMcama gaNadhara zrI sudharmA svAmI | cauda pUrvadhara zrI bhadghAhu svAmI daza pUrvadhara zrI zaabhavasUri | (anAmI) sarve zrata vIra maharSio devavAcaka gaNi zrI zyAmAcArya devardhvigaNi kSamAzramaNa jinabhadra gaNi kSamAzramaNa saMghadAsagaNi siddhasena gaNi. jinadAsa gaNi mahattara agatsyasiMha sUri zIlAM drAcArya abhayadevasUri malayagirisUri kSemakIrtisUri haribhadrasUri AryarakSita sUri (?) droNAcArya caMdra sUri vAdivetAla zAMticaMdrasUri malladhArI hemacaMdrasUri zAMticaMdra upAdhyAya dharmasAgara upAdhyAya guNaratnasUrI vijaya vimalagari vIrabhadra | RSipAla | brahmamuni | tilakasUri sUtra-niryukti - bhASya - cUrNi - vRtti- AdinA racayitA anya sarve pUjyazrI vartamAna kAlina Agama sAhitya vArasAne saMzodhana-saMpAdana-lekhana Adi dvArA mudrIta/amudrIta svarUpe rajU karyA sarve zrutAnurAgI pUjya puruSone AnaMda sAgarasUrijI | caMdrasAgara sUrijI muni mANeka jinavijayajI punyavijayajI caturavijayajI jaMbu vijayajI amaramunijI kanaiyAlAlajI lAbhasAgarasurijI AcArya tulasI caMpaka sAgarajI smaraNAMjali bAbu dhanapatasiMha pa0 becaradAsa 5. jIvarAjabhAI 5bhagavAnadAsa pa0 rUpendrakumAra 50 hIrAlAla zruta prakAzaka sarve saMsthAo
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________________ 121 800 400 45 Agama mULa tathA vivaraNanuM zloka pramANadarzaka koSTaka) krama | AgamasUtranAma / vRtti-kartA vRtti zloka pramANa zlokapramANa / 1. AcAra 2554 zIlAGkAcArya 12000 2. sUtrakRta 2100 zIlAjhAcArya 12850 3. sthAna 3700 abhadevasUri 14250 4. samavAya 1667 abhayadevasUri 3575 5. bhagavatI 15751 abhayadevasUri 18616 |jJAtAdharmakathA 5450 abhayadevasUri 3800 upAsakadazA 812 | abhayadevasUri | 8. antaddazA 900 | abhayadevasUri 9. anuttaropapAtikadazA 192 | abhayadevasUri 100 10. praznavyAkaraNa 1300 abhayadevasUri 5630 11. [vipAkazruta 1250 | abhayadevasUri 900 12. | aupapAtika 1167 abhayadevasUri 3125 13. rAjaprazniya 2120 malayagirisUri 3700 14. jIvAjIvAbhigama 4700 malayagirisUri 14000 15. prajJApanA 7787 malayagirisUri 16000 16. sUryaprajJapti 2296 malayagirisUri 9000 17. candraprajJapti 2300 malayagirisUri 9100 18. jambUdvIpaprajJapti 4454 zAnticandraupAdhyAya 18000 19thI nirayAvalikA 1100 candrasUri 600 23. (paJca upAGga) 24. catuHzaraNa 80 vijayavimalayagaNi (?) 200 25. | Atura pratyAkhyAna 100 guNaralasUri (avaghUri) 1(?) 150 26. mahApratyAkhyAna 176 AnandasAgarasUri (saMskRtachAyA) 176 27. bhaktaparijJA 215 AnandasAgarasUri (saMskRtachAyA) 215 28. tandula vaicArika 500 vijayavimalagaNi (?) 500 29. saMstAraka 155 guNaratna sUri (avacUri) 110 |30. gacchAcAra 175 vijayavimalagaNi 1560 31. gaNividyA 105 AnandasAgarasUri (saMskRtachAyA) 105
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________________ [3] - krama | AgamasUtranAma vRtti kartA * vRtti zloka pramANa zlokapramANa |32. | devendrastava 375 AnandasAgarasUri (saMskRta chAyA) / 375 33. maraNasamAdhi * 837 / AnandasAgarasUri (saMskRta chAyA) |34. | nizItha 821 jinadAsagaNi (cUNi) 28000 saGghadAsagaNi (bhASya) 7500 35. bRhatkalpa 473 | malayagiri+kSemakIrti 42600 | saGghadAsagaNi (bhASya) 7600 36. / vyavahAra 373 malayagiri 34000 saGghadAsagaNi (bhASya) 6400 37. dazAzrutaskandha 896 - ? - (cUNi) 2225 38. jItakalpa hai 130 siddhasenagaNi (cUrNi) 1000 |39. mahAnizItha 4548 40. | Avazyaka 130 haribhadrasUri 22000 oghaniyukti ni.1355 droNAcArya (1)7500 | piNDaniyukti * ni. 835 malayagirisUri 7000 42. | dazavaikAlika 835 haribhadrasUri 7000 43. uttarAdhyayana 2000 zAMtisUri 16000 44. nandI 700 malayagirisUri 7732 45. | anuyogadvAra 2000 maladhArIhemacandrasUri noM:(1) 65t 45 bhAgama sUtrImA vartamAna aNe paDela 1 thI 11 aMgasUtro, 12 thI. 27 upAMgasUtro, 24thI33 prakIrNakasUtro 34thI 36 chedasUtro, 40 thI 43 mULasUtro, 44-45 cUlikAsUtronA nAme prasiddha che. (2) ukta zloka saMkhyA ame upalabdha mAhitI ane pRSTha saMkhyA AdhAre noMdhela che. jo ke te saMkhyA mATe matAMtara to jovA maLe ja che. jemake AcAra sUtramAM 2500, 2554, 2525 evA traNa zloka pramANa jANavA maLela che. Avo mata-bheda anya sUtromAM paNa che. (3) 61 vRtti-aud nodha cha te ra rekha saMpAina muzmanI che. te sipAyanI 492 vRtti-cUrNi sAhitya mudrita amudrita avasthAmA 64 che 4. (4) gacchAcAra sane maraNasamAdhi naviya caMdAvejjhaya bhane vIrastava prakIrNaka bhAve cha. sabhe "AgamasuttANi" bhAM bhUNa 3pe bhane " mahApa"bhAM sakSarazaH gujarAtI anuvAda rUpe Apela che. temaja tave jenA vikalpa rUpe che e . 5900 -
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________________ paMchampanuM paNa ame "lArAmasuiLamAM saMpAdIta karyuM che. (5) ane e baMne nivRtti vikalpa che. je hAla mUhUtra rUpe prasidhdha che. je baMnenI vRtti ame ApI che. temaja temAM nAnI gAthAo paNa samAviSTa thaI che. () cAra prAIvara sUtro ane mAnizItha e pAMca AgamanI koI vRtti Adi upalabdha ghavAno ullekha maLato nathI. prIja nI saMskRti chAyA upalabdha che tethI mUkI che. nizItha -nita, e traNenI pU ApI che. jemAM zA ane nitattva e baMne uparatta maLatI hovAno ullekha che, paNa ame te meLavI zakyA nathI. jyAre nizALa upara to mAtra vIsamA dRzavanI javRtti no ullekha maLe che. - vartamAna kALe 45 AgamamAM upalabdha nivijJaH 2 2 krama niyuktizlokapramANa krama niyukti zlokapramANa 1. AcAra-niyukti 450 6.] Avazyaka-niyukti / 2500 sUtrakRta-niyukti 7. opaniyukti 1355 vRddhatva-niryukti che - { 8. viniti 835 4. vyavaha-nivRtti * | dazavaikAlika-niyukti 4. dazAzruta -nidhita | 80 10. uttarAdhyayana-niyukti 600 180 1999 noMdha:(1) ahIM Apela no prema e gAthA saMkhyA nathI. "2 akSarano eka zloka e pramANathI noMdhAyela auda pramANa che. (2) vRtva ane vyavahAruM e baMne sUtronI vivitta hAla mAdhya mAM bhaLI gaI che. jeno yathAsaMbhava ullekha vRtti maLe e mArgo uparanI vRttimAM karyo hoya tevuM jovA maLela che. (3) moSa ane vinivijJa svataMtra mUnamAmi svarUpe sthAna pAmela che tethI tenuM svataMtra saMpAdana kApI-41 rUpe thayela che. temaja A saMpAdanamAM paNa che.). (4) bAkInI cha nivRttimAMthI zAkRtanya nirvatti upara pUof ane anya pAMca nivRtti uparanI vRtti ame amArA saMpAdanamAM prakAzIta karI che. jyAM A cha nivRtti spaSTa alaga joI zakAya che. (5) nivRttikartA tarIke makavANusvAmI no ullekha jovA maLe che.
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________________ [5] vartamAna kALe 45 AgamamAM upalabdha bhASya ja bhASya | brokanA kAma bhASya | gAthApramANa 9. ! nizALa | 7100 | 6. | vipharmANa 483 2. ) vRdatpaSya | 7600 | 7. | motiSa * ! 3. | vyavahArabhASya / 6400 / 8. piNDaniyaMktibhASya * 4. | paJcakalpabhASya | 3185 / 9. | dazavaikAlikabhASya 1. | gItanyamASya | 2621 [10. | uttarapzanArtha (?) 46 63 noMdhaH(1) rizISa, vRddhA ane vyavahAramArthanA kartA savAlo hovAnuM jaNAya che. amArA saMpAdanamAM niSa madhya tenI vRddhi sAthe ane vRddhatva tathA vyavahAra bhASya tenI tenI vRtti sAthe samAviSTa thayuM che. (2) pazcama amArA kAna nA-rU8 mAM prakAzIta thayuM. (3) sAvaramANa mAM gAthA pramANa 483 lakhyuM jemAM 183 gAthA kUjhabAga rUpe che ane 300 gAthA anya eka bhASyanI che. jeno samAveza kAvavA sUtrerI mAM karyo che. jo ke vizeSAvathavaka khUbaja prasidhdha thayuM che paNa te samagra vaphUtra- uparanuM bhAgya nathI ane sarano anusAranI alaga alaga vRtti Adi peTA vivaraNo to pAvara ane gItA e baMne upara maLe che. jeno atre ullekha ame karela nathI.] (4) gopanirvatti, niryukti , rUzavaikAtimASya no samAveza tenI tenI vRtti mAM thayo ja che. paNa teno kartA vizeno ullekha amone maLela nathI. [oniti upara 3000 zloka pramANa mAno ullekha paNa jovA maLela che.] (5) uttarAdhyayanamAjhanI gAthA nitimAM bhaLI gayAnuM saMbhaLAya che (?). (6) A rIte saMga - 3 - prIja - pUtivA e rUja gAma sUtro uparano koI mAgano ullekha amArI jANamAM Avela nathI. koIka sthAne sAkSI pATha-Adi svarUpe mAdhyamathI jovA maLe che. (7) bhASyakartA tarIke mukhya nAma sarANi jovA maLela che. temaja nima lAzrama ane siddhara ja no paNa ullekha maLe che. keTalAMka bhAganA kartA ajJAta ja che.
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________________ 61 krama 7000 ( vartamAna aNe 45mAgamamA 55 cUrNiH cUrNi zlokapramANa| krama | cUrNi zlokapramANa 1. AcAra-cUrNi 8300 | 9. dazAzrutaskandhacUrNi 2225 | 2. sUtrakRta-cUrNi 9900 10.| paJcakalpacUrNi 3275 | 3. bhagavatI-cUrNi 3114 | 11. | jItakalpacUrNi 1000 4. jIvAbhigama-cUrNi / 1500 / 12. AvazyakacUrNi 18500 5. jaMbUdvIpaprajJapti-cUrNi 1879 | 13. | dazavaikAlikacUrNi 6. | nizIthacUrNi 28000 | 14. | uttarAdhyayanacUrNi 5850 7. vRhatkalpacUrNi 16000 15.| nandIcUrNi 1500 | 8. vyavahAracUrNi 1200 / 16. anuyogadAracUrNi / 2265 / noM:(1) 651 16 cUrNibhAdhA nizItha , dazAzrutaskandha, jItakalpa me cUrNi sbhaa2|| 2 // saMpAdanamAM samAvAI gayela che. (2) AcAra, sUtrakRta, Avazyaka, dazavakAlika, uttarAdhyayana, nandI, anuyogadvAra e sAta TU pUjyapAda AgamoddhAraka zrI e prakAzIta karAvI che. (3) dazavaikAlikanI 10 me cUrNi hai agatsyasiMhasUrikRta cha tenuM prazana pUjya zrI punyavijayajIe karAvela che. (4) jaMbUdvIpaprajJapticUrNi vize hIrAbAda 14141 nAyiha Gj 13 cha. bhagavatI cUrNi to maje4 cha, 540 zIta. yaI nathI. tabha4 vRhatkalpa , vyavahAra, paJcakalpa bhejA to sabhI che 5 zIta yayAnurAmA nathI. (5) cUrNikAra tarI3 jinadAsagaNimahattaran / nAma mukhyatve samajAya che. 325 mate amuka jUnA kartAno spaSTollekha maLato nathI. mAgama-yAMjA" yintyamAma" 1 vartamAna kALe prApta Agama sAhityanI vicAraNA pachI kharekhara AgamanA pAMca aMgomAM keTaluM ane zuM upalabdha che te jANyA pachI eka prazna thAya ke Agama paMcAMgI nI tI mI Arya cha. aMga-upAMga-prakIrNaka-cUlikA me upAgamA 52 pArtha nathI. eTale 35 AgamanuM eka aMga to aprApya ja banyuM. sUtra paratve 655 niyukti cha. meTale u mAgamA, saMgamaprApya 4 nyu. sArI sis bhASya, iyAM niyukti bhane jyAM cuurnnin| mamA partamAna aNe suvyavasthita paMcAMgI mAtra Avazyaka sUcanI mAya. 2 naMdIsUtra bhAM paMcAMgIne pahale saMgrahaNI, pratipattimo nA Ramcha.
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________________ (45 Agama aMtargata vartamAna kALe upalabdha vibhAgo - sUicanA :- ame saMpAdita karela kAna -TI mAM bekI naMbaranA pRSTho. upara jamaNI bAju kAmasUtra nA nAma pachI aMko Apela che. jemake 136254 vagere. A aMko te te AgamanA vibhAgIkaraNane jaNAve che. jemake mAvAmAM prathama aMka zratawvano che tenA vibhAga rUpe bIjo aMka jUnA che tenA peya vibhAga rUpe trIjo aMka adhyayana no che. tenA peTA vibhAga rUpe cotho aMka deza no che. tenA peTA vibhAga rUpe chello aMka mUnano che. A mUna gadya ke padya hoI zake. je gadya hoya to tyAM peregrApha sTAIlathI ke chuTu lakhANa che ane Athapadya ne padyanI sTAIlathI ! - || goThavela che. pratyeka Agama mATe A rIte ja oblikamAM () pachI nA vibhAgane tenA-tenA peTA-peTA vibhAga samajavA. jyAM je-te peTA vibhAga na hoya tyAM (-) oblika pachI Desa mukIne te vibhAga tyAM nathI tema sucaveluM che.] (1) sAkAra - zratadha:/jUnA/madhyaya/deza: mUi pUrA nAmaka peTA vibhAga bIjA zrutaskandhAmAM ja che. (2) sUtrakRta - zrutaskandhaH/adhyayana/uddezakaH/mUlaM (3) sthAna - sthAna/adhyayana/mUlaM (4) zanivAre - samavAya:/mUi (8) pAvatI - zatava -saMtarazata/zavA:mUi ahIM zatavanA peTA vibhAgamAM be nAmo che. (1) . (2) saMtazata kemake zata 21, 22, 23 mAM rAta nA peTA vibhAganuM nAma : jaNAvela che. zatava - 23,34,35,36,40 nA peTA vibhAgane aMtarIta athavA zAkAta nAmathI oLakhAvAya che. jAtAdharmakayA- zrutaskandhaH/varga:/adhyayana/mUlaM pahelA kRta mAM adhyayana ja che. bIjA kutabdha no peTAvibhAga ne nAme che ane te ya nA peTA vibhAgamAM kaavara che. upAsakadazA- adhyayana/mUlaM antakRddazA- vargaH/adhyayana/mUlaM anuttaropapAtikadazA- varga:/adhyayana/mUlaM praznavyAkaraNa- dvAraM/adhyayana/mUlaM mAtra ane saMvara evA spaSTa be bheda che jene kAyadA ane saMvAda kahyA che. koIka ne badale zrutaja zabda prayoga paNa kare che) (11) vipAkazruta- zrutaskandhaH/adhyayana/mUlaM (12) pati- mUi (13) rAjapraznIya- mUlaM ().
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________________ [8] (14) jIvAjIvAbhigama- * pratipattiH /* uddezakaH /mUlaM zrakhAbhAMza vibhAga che to pakSa samAsa mATe pratipattiH pachI bheDa bheTAvisama nodhanIya che. bha pratipatti -3-bhAM neraiya, tirikkhajoNiya, manuSya, deva bheSA bhAra peTAvibhAgo thaDe che. tethI tipatti/ (neraiya Adi)/uddezakaH/mUlaM ye rIte spaSTa alaga pADelA che, zreSTha rIte zabhI pratipatti nA uddezakaH nava nadhI pazu te peTAvibhAga pratipattiH nAbhe 4 che. (15) prajJApanA - padaM / uddezakaH /dvAraM/mUlaM padanA peTA vibhAgamA syAMDa uddezakaH che, jyAdvAre cheda-28nA peTA vibhAgamA uddezakaH ane tenA peTA vibhAgamAM kA paNa che. (16) sUryaprajJapti - prAbhRtaM/prAbhRtaprAbhRtaM/mUlaM prAbhRtaM / prAbhRtaprAbhRtaM / mUlaM (17) candraprajJapti bhAga 18-17bhAM prAbhRtaprAbhRta nA pakSa pratipattiH nAma peTA vilyAsa che. pakSa uddezakaH Ahi mujaba teno vizeSa vistAra thAyela nathI. vakSaskAraH /mUlaM adhyayanaM / mUlaM (18) jambUdIpaprajJapti (19) nirayAvalikA - (20) kalpavataMsikA (21) puSpitA adhyayanaM/mUlaM (22) puSpacUlikA - adhyayanaM / mUlaM adhyayanaM / mUlaM (23) vahidazA - adhyayanaM / mUlaM - Agama 19 thI 23 nivAjiti nAmathI sAthe jovA maLe che kemake tene upAMganA pAMca varga tarIke sUtrAre yogabhAvelA che. mArga-1, nityAvalikA, varga-2 kalpavataMsikA... vagaire TharAvA (24 thI 33) catuH zaraNa (Adi dazepayantrA) mUlaM (34) nizIya - uddezakaH /mUlaM - (35) bRhatkalpa (36) vyavahAra - uddezakaH /mUlaM dazA / mUlaM uddezakaH / mUlaM (37) dazAzrutaskandha (38) jItakalpa - mUlaM ( 39 ) mahAnizItha - adhyayanaM / uddezakaH / mUlaM - (40) Avazyaka adhyayanaM / mUlaM ( 41 ) ogha / piNDaniyukti - mUlaM (42) dazavaikAlika - adhyayanaM / uddezakaH/ mUlaM adhyayanaM //mUlaM (43) uttarAdhyayana (44 - 45 ) nandI - anuyogadvAra mUlaM
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________________ 19) |2. 70 10 9 | I73 62 31. / PERTREPREEEEEEEEEETTE 10. amArA saMpAdIta 45 AgamomAM AvatA mUla no aMka tathA temAM samAviSTa gAthA krama AgamasUtra | mUlaM gAthA | krama | AgamasUtra | mUlaM gAthA AcAra 552 | 147 | 24. | catuHzaraNa sUtrakRta 806 AturapratyAkhyAna 71 3. | sthAna 11010 | 169 | 26. | mahApratyAkhyAnaM 142 / 142 samavAya | 93 | 27. / bhaktaparijJA 172 / 172 bhagavatI |1087 114 | 28. / taMdulavaicArika 161 139 jJAtAdharmakathA 241 . 57 | 29. | saMstAraka upAsaka dazA 13 / 30. | gacchAcAra 137 / 137 antakRddazA gaNividyA anuttaropapAtika 1 13 4 / 32. devendrastava 307 praznavyAkaraNa 14 | 33. | maraNasamAdhi |664 664 | vipAkazruta 47 | 34. | nizISa 1420 aupapAtika 77 35. | bRhatkalpa 215 13.| rAjaprazniya vyavahAra 285 14. jIvAbhigama 93 37. dazAzrutaskandha 15. prajJApanA 622 231 38. / jItakalpa 103 103 16. | sUryaprajJapti 103 mahAnizItha 1528 17. candraprajJapti 218 107 Avazyaka |18.] jambUdIpaprajJapti 365 131 41. oghaniyukti 1165 [1165 19. | nirayAvalikA 21 41. piNDaniyukti 712 / 712 20. kalpavataMsikA dazavakAlika 540 | 515 puSpitA | 43. | uttarAdhyayana 1731 1640 22. puSpacUlikA 44. | nandI 23. vahidazA | 1 | 45. | anuyogadvAra 350 47 11. 12. _ 398 114 56 40. / 21. nodha :- 631 gAthA saMbhyAno samAveza mUlaM bha.45 . te mUla sivAyanI malA gAthA sama4vI nahI. mUla za6 me sabhI sUtra bhane gAthA jane bhATe no. to saMyukta anubhache. gAthA baghai04 saMpanImA sAmAnya savatI jopAthItano salAma Apela che. paNa sUtranA vibhAga dareka saMpAdake bhinnabhinna rIte karyA hovAthI ame sUtrAMka judo pADatA nathI.
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________________ [10] === [10] [11] [12] [13] " [14] [15] [1] [17] [18] [19] [2] [21] [2] - amArA prakAzano - abhinava hema laghuprakriyA - 1 - saptAha vivaraNam abhinava hema laghuprakriyA - 2 - saptAGga vivaraNam abhinava hema laghuprakriyA - 3 - saptAGga vivaraNam abhinava hema laghuprakriyA - 4 - saptAGga vivaraNam kRdantamAlA caityavandana parvamAlA caityavandana saGgraha - tIrthajinavizeSa caityavandana covizI zatrukSaya mati [mAro ] - abhinava jaina paJcAGga - 2046 abhinava upadeza prAsAda - 1- zrAvaka kartavya - 1 thI 11 abhinava upadeza prAsAda - 2-zrAvaka kartavya - 12 thI 15 abhinava upadeza prAsAda-3-zrAvaka kartavya - 1 thI 36 navapada - zrIpAla (zAzvata oLInA vyAkhyAna rUpe). samAdhi maraNa [vidhi-sUtra-padya- ArAdhanA-maraNabheda-saMgraha] caityavaMdana mALA [779 caityavanaMdanono saMgraha] tatvArtha sUtra prabodhaTakA [adhyAya-1] tatvArtha sUtranA Agama AdhAra sthAno siddhAcalano sAthI [AvRtti - be caitya paripATI amadAvAda jinamaMdira upAzraya Adi DirekTarI zatruMjaya bhakti [AvRtti - be zrI navakAramaMtra navalAkha japa noMdhapothI zrI cAritra pada eka karoDa jApa noMdhapothI zrI bAravrata pustikA tathA anya niyamo - [AvRtti - cAra] abhinava jaina paMcAMga - 2042 sarvaprathama 13 vibhAgomAM zrI jJAnapada pUna aMtima ArAdhanA tathA sAdhu sAdhvI kALadharma vidhi zrAvaka aMtima ArAdhanA AvRtti traNa] vItarAga stuti saMcaya [1151 bhAvavAhI stutio] (pUjya AgamoddhAraka zrI nA samudAyanA) kAyamI saMparka sthaLo tatvArthAdhigama sUtra abhinava TIkA- adhyAya-1 tatvArthAdhigama sUtra abhinava TIkA - adhyAyatatvArthAdhigama sUtra abhinava TIkA- adhyAya-3 tatvArthAdhigama sUtra abhinava TIkA- adhyAya-4 [3] ri] ripa [2] [2] [8] [29] [30] [31]. [32] [33] [35]
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________________ [11] [35] tatvArthAdhigama sUtra abhinava TIkA- adhyAya-5 [3] tatvArthAdhigama sUtra abhinava TIkA- adhyAya[38] tatvArthAdhigama sUtra abhinava TIkA- adhyAya-7 [38] tatvArthAdhigama sUtra abhinava TakA - adhyAya-8 [4] tatvArthAdhigama sUtra abhinava TIkA - adhyAya-9 [41] tatvAdhigama sUtra abhinava TIkA - adhyAya-10 prakAzana 1 thI 41 abhinavazruta prakAzane pragaTa karela che. [42] AyAro [AgamasuttANi-1] paDhamaM aMgasutta [43] sUyagaDo [AgamasuttANi-2] vIaM aMgasuttaM [44] ThANaM [AgamasuttANi-3] taiyaM aMgasuttaM [45] samavAo AgamasuttANi-4] cautthaM aMgasuttaM [46] vivAhapannati [AgamasuttANi-5] paMcamaM aMgasuttaM [47] nAyAdhammakahAo [AgamasuttANi-6] chaTuM aMgasuttaM [48] uvAsagadasAo [AgamasuttANi-7] sattamaM aMgasuttaM [49] aMtagaDadasAo [AgamasuttANi-8] aTThamaM aMgasuttaM [50] anuttovavAiyadasAo [AgamasuttANi-9] navamaM aMgasuttaM [51] paNhAvAgaraNaM [AgamasuttANi-10] dasamaM aMgasuttaM [52] vivAgasUrya [AgamasuttANi-11] ekcarasamaM aMgasuttaM [53] uvavAiyaM [AgamasuttANi-12 ] paDhamaM uvaMgasuttaM [54] rAyappaseNiyaM [AgamasuttANi-13 ] [55] jIvAjIvAbhigamaM [AgamasuttANi-14 ] taiyaM uvaMgasuttaM [56] panavaNAsuttaM [AgamasuttANi-15 ] cautyaM uvaMgasuttaM [57] sUrapannatiH [AgamasuttANi-16] paMcamaM umaMgasuttaM [58] caMdapannattiH [AgamasuttANi-17 ] chadraM uvaMgasuttaM [59] jaMbUddIvapannati [AgamasuttANi-18] sattama uvaMgasuttaM [60] nirayAvaliyANaM [AgamasuttANi-19] aTTamaM uvaMgasuttaM [61] kappavaDisiyANaM [AgamasuttANi-20] navamaM uvaMgasuttaM [62] puphiyANaM [AgamasuttANi-21] dasamaM uvaMgasuttaM [63] puSphacUliyANaM [AgamasuttANi-22 ekarasamaM uvaMgasuttaM [64] caNhidasANaM [AgamasuttANi-23 ] bArasamaM uvaMgasuttaM [65] causaraNaM [AgamasuttANi-24] paDhamaM paINNagaM [16] AurapacakkhANaM [AgamasuttANi-25 ] bIaM paINNagaM [67] mahApaccakkhANaM [AgamasuttANi-26] tIiyaM paINNagaM [68] bhattapariNNA [AgamasuttANi-27] cautyaM paINNagaM bIaM uvaMgasutaM
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________________ [121 [69] taMdulaveyAliyaM [AgamasuttANi-28] paMcamaM paINNagaM [70] saMthAragaM [AgamasuttANi-29] chaThaM paINNagaM [71] gacchAyAra [AgamasuttANi-30/1] sattamaM paINNagaM-1 [72] caMdAvejjhayaM [AgamasuttANi-30/2 ] sattamaM paIgaM-2 [73] gaNivijJA [AgamasuttANi-31] aThThamaM paINNagaM [74] deviMdatthao [AgamasuttANi-32] navamaM paINNagaM [75] maraNasamAhi [AgamasuttANi-33/1] dasamaM paINNagaM-1 [76] vIratthava [AgamasuttANi-33/2] dasamaM paINNaga-2 [77] nisIha [AgamasuttANi-34] paDhamaM cheyasuttaM [78] buhatkappo [AgamasuttANi-35] bIaM cheyasuttaM [79] vavahAra [AgamasuttANi-36] taiyaM cheyasuttaM [80] dasAsuyakhaMdhaM [AgamasuttANi-37] cautyaM cheyasuttaM [81] jIyakappo [AgamasuttANi-38/1] paMcamaM cheyasutta-1 [82] paMcakappabhAsa [AgamasuttANi-38/2 ] paMcamaM cheyasuttaM-2 [83] mahAnisIhaM [AgamasuttANi-39] chaThaM cheyasuttaM [84] AvasassayaM [AgamasuttANi-40] paDhama mUlasuttaM [85] ohaniJjatti [AgamasuttANi-41/1] bIaM mUlasuttaM-1 [86] piMDanijutti [AgamasuttANi-41/2 ] bIaM mUlasuttaM-2 [87] dasaveyAliyaM [AgamasuttANi-42] taiyaM mulasuttaM [88] utaraljhayaNaM [AgamasuttANi-43] cautthaM mUlasuttaM [89] naMdIsUyaM [AgamasuttANi-44 ] paDhamA cUliyA [90] anuogadAraM [AgamasuttANi-45] bitiyA cUliyA prakAzana 42 thI 90 Agamazruta prakAzane pragaTa karela che. [81] mAyAra. gujarAtI anuvAda AgamadIpa-1] paheluM aMgasUtra [[2] bhUyA - gujarAtI anuvAda (AgamadIpa-1] bIjuM aMgasUtra fe3] 6 . gujarAtI anuvAda AgamadIpa-1] trIjuM aMgasUtra {84] sabhapAya gujarAtI anuvAda Aigamadapa-1] cothuM aMgasUtra [5] vivAhapatti - gujarAtI anuvAda (AgamadIpa-2) pAMcamuM aMgasUtra [e:] nayAdhamma- gujarAtI anuvAda (AgamadIpa-3]. chaThuM aMgasUtra [87] pAsasA - gujarAtI anuvAda (AgamadIpa-3] sAtamuM aMgasUtra [ed] maMtagaDasA- gujarAtI anuvAda [AgamadIpa-3] AThamuM aMgasUtra [9] anuttaropapAtikadasa- gujarAtI anuvAda [AgamadIpa-3] navamuM aMgasUtra [100] pahAvA- gujarAtI anuvAda (AgamadIpa-3] dazamuM aMgasUtra
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________________ [13] [11] vivAgasUya - gujarAtI anuvAda (AgamadIpa-s] agiyAramuM aMgasUtra [12] ujavAIyA gujarAtI anuvAda (Agamadipa-4] paheluM upAMgasUtra [10] rAyapUseNiya - gujarAtI anuvAda (AgamadIpa-4] bIjuM upAMgasUtra [104] jIvAjIvAbhigama- gujarAtI anuvAda [AgamadIpa-4] trIjuM upAMgasUtra [105 pannavaNAsura gujarAtI anuvAda (AgamadIpa-4] cothuM upAMgasUtra [10] sUrapannatti - gujarAtI anuvAda [AgamadIpa-5] pAcamuM upAMgasUtra [10] caMdapannati - gujarAtI anuvAda (AgamadIpa-5] chaThTha upAMgasUtra [10] jaMbudIvapati - gujarAtI anuvAda Agamadapa-5 sAtamuM upAMgasUtra [10] nirayAvaliyA - gujarAtI anuvAda [AgamadIpa-5] AThamuM upAMgasUtra [11] kapUvaDiMsiyA - gujarAtI anuvAda [AgamadIpa5] navamuM upAMgasUtra [111] puSkriyA -- gujacatI anuvAda (AgamadIpa-5] dazamuM upAMgasUtra [112 puphacUliyA - gujarAtI anuvAda AgamadIpa-5] agiyAramuM upAMgasUtra [13] vadisA - gujarAtI anuvAda (AgamadIpa-5] bAramuM upAMgasUtra [114] causaraNa - gujarAtI anuvAda [AgamadIpa-] pahelo paDyo [115] AharakhaccaSmANa - gujarAtI anuvAda (AgamadIpa-] bIjo prayatno [11] mahApaccakhkhANa - gujarAtI anuvAda (AgamadIpa-s] trIjo payagno [117] bharapariNA - gujarAtI anuvAda (AgamadIpa-] cotho paDyo [118] taMdulaveyAliya - gujarAtI anuvAda [AgamadIpa-6] pAMcamo paDyo [11] saMthAraga - gujarAtI anuvAda [AgamadIpa-6] chako paDyo [12] gacchAcAra - gujarAtI anuvAda (AgamadIpa-6] sAtamo pavanno-1 [121] caMdAya- gujarAtI anuvAda [AgamadIpa-6] sAtamo payatra-2 [12] gaNivijjA - gujarAtI anuvAda [AgamadIpa-da] AThamo paDyo [13] deviMdaFo - gujarAtI anuvAda [AgamadIpa-] navamo paDyo [12] vIratvava - gujarAtI anuvAda (AgamadIpa- dazamo paDyo [125] nisIha gujarAtI anuvAda [AgamadIpa-] paheluM chedasUtra [12] buhatakaM - gujarAtI anuvAda AgamadIpas] bIjuM chedasUtra [127] vavahAra - - gujarAtI anuvAda (AgamadIpa-6] trIjuM chedasUtra [128] dasAsuyaphabaMdha - gujarAtI anuvAda [AgamadIpa-] cothuM chedasUtra [129] jIyAkho - gujarAtI anuvAda (AgamadIpa-] pAMcamuM chedasUtra [130] mahAnisIha- gujarAtI anuvAda [AgamadIpa-] chachuM chedasUtra [131] Avasmaya - gujarAtI anuvAda [AgamadIpa-7] paheluM mUlasutra [13] hanijutti- gujarAtI anuvAda [AgamadIpa-cha bIjuM mUlasutra-1 [133] piMDanistuti - gujarAtI anuvAda [AgamadIpa-7] bIjuM mUlasutra-2 [13] dasayAliya - gujarAtI anuvAda [AgamadIpa-7] trIjuM mulasUtra
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________________ [14] [15] tarajaya- gujarAtI anuvAda [AgamadIpa-7] cothuM mUlasutra [13] naMdasutta - gujarAtI anuvAda (AgamadIpa-7 pahelI cUlikA [137] anuyogadvAra - gujarAtI anuvAda [AgamadIpa-7] bIjI cUlikA prakAzana 91 thI 137 AgAmadIpa prakAzane pragaTa karela che. [138] dIkSA yogAdi vidhi [139] 45 Agama mahApUjana vidhi [140] AcArAGgasUtraM saTIka AgamasuttANi saTIkaM-1 [141] sUtrakRtAGgasUtraM saTIka AgamasuttANi saTIka-2 [142] sthAnAGgasUtraM saTIkaM AgamasuttANi saTIka-3 [143] samavAyAGgasUtraM saTIkaM AgamasuttANi saTIka-4 [144] bhagavatIaGgasUtraM saTIka AgamasuttANi saTIkaM-5/6 [145] jJAtAdharmakathAGgasUtraM saTIka AgamasuttANi saTIka-7 [146] upAsakadazAGgasUtraM saTIkaM AgamasuttANi saTIkaM-7 [147] antakRddazAGgasUtraM saTIkaM AgamasuttANi saTIkaM-7 [148] anuttaropapAtikadazAGgasUtraM saTIkaM AgamasuttANi saTIka-7 [149] praznavyAkaraNAGgasUtraM saTIkaM AgamasuttANi saTIkaM-7 [150] vipAkazrutAGgasUtraM saTIka AgamasuttANi saTIkaM-8 [151] aupapAtikaupAGgasUtraM saTIkaM . AgamasuttANi saTIka-8 [152] rAjaprazniyaupAGgasUtraM saTIkaM AgamasuttANi saTIka-8 [153] jIvAjIvAbhigamaupAGgasUtraM 'saTIkaM AgamasuttANi saTIkaM-9 [154] prajJApanAupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-10/11 [155] sUryaprajJaptiupAGgasUtraM saTIka AgamasuttANi saTIkaM-12 [156] candraprajJaptiupAGgasUtraM saTIkaM / AgamasuttANi saTIkaM-12 [157] jambUdvIvaprajJaptiupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-13 [158] nirayAvalikAupAGgasUtraM saTIka AgamasuttANi saTIkaM-14 [159] kalpavataMsikAupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-14 [160] puSpitAupAgasUtraM saTIka AgamasuttANi saTIka-14 [161] puSpacUlikAupAGgasUtraM saTIkaM AgamasuttANi saTIkaM-14 [162] vahidasAupAGgasUtraM saTIka AgamasuttANi saTIka-14 [163] catuHzaraNaprakIrNakasUtra saTIkaM AgamasuttANi saTIkaM-14 [164] AturapratyAvyAnaprakIrNakasUtraM saTIka AgamasuttANi saTIka-14 [165] mahApratyAkhyAnaprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [166] bhaktaparijJAprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14
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________________ [15] [167] taMdulavaicArikaprakIrNakasUtraM saTIka AgamasuttANi saTIkaM-14 [168] saMstArakaprakIrNakasUtraM sacchAyaM / AgamasuttANi saTIka-14 [169] gacchAcAraprakIrNakasUtraM saTIkaM AgamasuttANi saTIkaM-14 [170] gaNividyAprakIrNakasUtraM sacchAyaM AgamasuttANi saTIka-14 [171] devendrastavaprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [172] maraNasamAdhiprakIrNakasUtraM sacchAyaM AgamasuttANi saTIkaM-14 [173] nizIthachedasUtraM saTIka AgamasuttANi saTIkaM-15-16-17 [174] bRhatkalpachedasUtraM saTIka AgamasuttANi saTIkaM-18-19-20 [175] vyavahArachedasUtraM saTIkaM Agagama suttANi saTIka-21-22 [176] dazAzrutaskandhachedasUtraM saTIkaM AgamasuttANi saTIkaM-23 [177] jItakalpachedasUtraM saTIkaM AgamasuttANi saTIkaM-23 [178] mahAnizIthasUtraM (mUla) AgamasuttANi saTIkaM-23 [179] AvazyakamUlasUtraM saTIka AgamasuttANi saTIka-24-25 [180] oghaniyuktimUlasUtraM saTIka Agama suttAmi saTIka-26 [181] piNDaniyuktimUlasUtraM saTIkaM AgamasuttANi saTIkaM-26 [182] dazavakAlikamUlasUtraM saTIkaM .. AgamasuttANi saTIkaM-27 [183] uttarAdhyayanamUlasUtraM saTIkaM AgamasuttANi saTIkaM-28-29 [184] nandI-cUlikAsUtraM saTIka AgamasuttANi saTIkaM-30 [185] anuyogadvAracUlikAsUtraM saTIkaM AgamasuttANi saTIka-30 prakAzana 139 thI 185 Agamata prakAzane pragaTa karela che. -: saM56 stha: 'bhAgamArAdhanA' . zItalanAtha sosAyaTI-vibhAga-1, phaleTa naM-13, 4the mALe zrI naminAtha jaina derAsarajI pAchaLa, bahAI senTara, khAnapura amadAvAda-1
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________________ [16] "AgamasuttANi-saTIkaM" mAthI u0nu viv25|| AgamasuttANi samAviSTAAgamAH bhAga-1 AyAra | bhAga-2 sUtrakRta bhAga-3 sthAna bhAga-4 samavAya bhAga-5-6 bhagavatI (aparanAma vyAkhyAprajJapti) bhAga-7 jJAtAdharmakathA, upAsakadazA, antakRddazA, anuttaropapAtikadazA, praznavyAkaraNa bhAga-8 vipAkazruta, aupapAtika, rAjaprazniya bhAga-9 jIvAjIvAbhigama bhAga-10-11 prajJApanA bhAga-12 sUryaprajJapti, candraprajJapti bhAga-13 jambUdvIpaprajJapti bhAga-14 niravAyalikA, kalpavataMsikA, puSpikA, puSpacUlikA vaNhidazA, catuHzaraNa, AturapratyAkhyAna, mahApratyAkhyAna, bhaktaparijJA, tandulavaicArika, saMstAraka, gacchAcAra, gaNividyA, devendrastava, maraNasamAdhi / bhAga-15-16-17nIzItha bhAga-18-19-2 bhAga-21-22 bhAga-23 bhAga-24-25 bhAga-26 vyavahAra dazAzrutaskandha, jItakalpa, mahanizItha Avazyaka oghaniyukti, piNDaniyukti dazavaikAlika uttarAdhyayana nandI, anuyogadvAra bhAga-27 bhAga-28-29 bhAga-30
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________________ bhAvyaM NIOS Grprivate &Personal use onlya