________________ Contents Topic Page No. 36. Verse ण कुदोचि वि उप्पण्णो --- 83 The souls get liberated (Siddha) not due to any cause-and-effect relationship 37. 38. 39 40. सस्सदमध उच्छेदं भव्वमभव्वं The state-of-liberation is not without the soul (atma) कम्माणं फलमेक्को एक्को Consciousness manifests in three forms सव्वे खलु कम्मफलं The possessor souls of the three kinds of consciousness उवओगो खलु दुविहो The cognition or 'upayoga' आभिणिसुदोधिमणकेवलाणि Divisions of knowledge-cognition --- jnanopayoga) दसणमवि चक्खुजुदं Divisions of perception-cognition --- (darsanopayoga) ण वियप्पदि णाणादो Many kinds of knowledge in a --- single soul (atma) 41 44 43. 44 जदि हवदि दव्वमण्णं --- 45. अविभत्तमणण्णत्तं --- 100 The substance (dravya) and the qualities (guna) are not absolutely distinct The substance (dravya) and the qualities (guna) have indistinctness from a particular point-of-view The substance (dravya) and the qualities (guna) do not become distinct by mere form-of-speech, etc. 46. ववदेसा संठाणा संखा --- 102 47. णाणं धणं च कुव्वदि --- 105 The reality can be described based on distinctness (prthaktva) and oneness (ekatva) Fault if the substance (dravya) is considered eternally distinct from the quality (guna) 48. णाणी णाणं च सदा --- 106 . . . . . . . . . . . . . . . . . . . . . . . . LXI
