________________ Pancastikaya-samgraha curd), destruction (of the mode that is the milk), and permanence (of the substance that is the cow-produce, present in the curd as well as the milk). In both, the substance (dravya) and the mode (paryaya), oneness exists in regard to the object (bhava or vastu). द्रव्य और गुण का अभेद - The substance (dravya) is one with the qualities (guna) - दव्वेण विणा ण गुणा गुणेहिं दव्वं विणा ण सभंवदि / अव्वदिरित्तो भावो दव्वगुणाणं हवदि तम्हा // 13 // द्रव्येण विना न गुणा गुणैर्द्रव्यं विना न सम्भवति / अव्यतिरिक्तो भावो द्रव्यगुणानां भवति तस्मात् // 13 // अन्वयार्थ - [ द्रव्येण विना] द्रव्य बिना [गुणाः न] गुण नहीं होते, [गुणैः विना] गुणों बिना [ द्रव्यं न सम्भवति ] द्रव्य नहीं होता, [ तस्मात् ] इसलिये [ द्रव्यगुणानाम् ] द्रव्य और गुणों का [अव्यतिरिक्तः भावः] अव्यतिरिक्त-भाव (अभिन्नपना) [भवति ] है। The qualities (guna) do not exist without the substance (dravya) and the substance (dravya) is not possible without the qualities (guna). Therefore, the object (bhava or vastu) is one (abheda) with the two - the qualities (guna) and the substance (dravya). EXPLANATORY NOTE The substance (dravya) is coextensive with its qualities (guna) and modes (paryaya). Gold is coextensive with its mode of earring or 28
