________________ Pancastikaya-samgraha पुनः धर्म और अधर्म द्रव्य की अत्यन्त उदासीनता का हेतु - The media of motion (dharma) and of rest (adharma) do not cause the motion and rest of objects - विज्जदि जेसिं गमणं ठाणं पुण तेसिमेव संभवदि / ते सगपरिणामेहिं दु गमणं ठाणं च कुव्वंति // 89 // विद्यते येषां गमनं स्थानं पुनस्तेषामेव संभवति / ते स्वकपरिणामैस्तु गमनं स्थानं च कुर्वन्ति // 89 // अन्वयार्थ - [ येषां गमनं विद्यते ] जिनके गति होती है [ तेषाम् एव पुनः स्थानं संभवति ] उन्हीं के फिर स्थिति होती है (और जिन्हें स्थिति होती है उन्हीं को फिर गति होती है)। [ते तु] वे (गति-स्थितिमान पदार्थ) तो [स्वकपरिणामैः ] अपने परिणामों से [गमनं स्थानं च ] गति और स्थिति [ कुर्वन्ति ] करते हैं। The same object, hitherto in the state-of-motion (gamana), gets to the state-of-rest (sthiti), and the same object, hitherto in the state-of-rest (sthiti), gets to the state-of-motion (gamana). The objects get to these states of motion or rest due to their own modifications (parinama). EXPLANATORY NOTE This verse expounds that the medium-of-motion (dharma dravya) and the medium-of-rest (adharma dravya) are not the substantive-causes (upadana karana) of the movement (gamana) or the rest (sthiti) of objects. Though, from the empirical point-of-view, the medium-of motion (dharma dravya) and the medium-of-rest (adharma dravya) are the external-causes (nimitta karana) of the movement or the rest of objects, these do not prompt objects to get to the state-of-motion (gamana) or the state-of-rest (sthiti). Had these been the substantive . . . . . . . .. . . . . . . . . . . .. . . . 174
