________________ Pancastikaya-samgraha बन्ध के बहिरंग और अंतरंग कारण - The external and internal causes of bondage (bandha) - जोगणिमित्तं गहणं जोगो मणवयणकायसंभूदो / भावणिमित्तो बंधो भावो रदिरागदोसमोहजुदो // 148 // योगनिमित्तं ग्रहणं योगो मनोवचनकायसंभूतः / भावनिमित्तो बन्धो भावो रतिरागद्वेषमोहयुतः // 148 // अन्वयार्थ - [ योगनिमित्तं ग्रहणम् ] ग्रहण का (कर्मग्रहण का) निमित्त योग है, [योगः मनोवचनकायसंभूतः ] योग मन-वचन-काय जनित (आत्मप्रदेश परिस्पंद-रूप) है। [ भावनिमित्तः बंधः ] बंध का निमित्त भाव है, [ भावः रतिरागद्वेषमोहयुतः ] भाव रति-राग-द्वेष-मोह से युक्त (आत्मपरिणाम) है। The external-instrumental-cause (bahiranga-nimitta) of taking in of material-karmas is the activity (yoga). The activities of the mind (mana), the speech (vacana), and the body (kaya) constitute 'yoga'; the activities cause vibrations in the space-points (pradesa) of the soul (atma). The dispostions (bhava) of liking (rati), attachment (raga), aversion (dvesa) and delusion (moha) that the soul (atma) engenders are the internal instrumental-cause (antaranga-nimitta) of bondage (bandha). EXPLANATORY NOTE The taking in of material-karmas that exist in the same space-points as the soul (atma) is due to the activities - 'yoga'-of the mind (mana), the speech (vacana), and the body (kaya). 'Yoga' causes vibrations in 280
