________________ Pancastikaya-samgraha EXPLANATORY NOTE When on rise of the deluding (mohaniya) karmas the soul adopts cognition (upayoga) that is tinged with attachment (raga), it entertains dispositions (bhava) toward other substances that are either auspicious (subha) or inauspicious (asubha). Such a soul is said to be devoid of the conduct (caritra) based on the own-nature (svabhava) of the soul - svasamaya or svacaritra. The reason is that the conduct (caritra) based on the pure-soul-substance (svadravya) - pure-cognition (suddhopayoga) - is svasamaya or svacaritra, and the conduct based on the other substance (paradravya) - cognition (upayoga) tinged with attachment (raga) - is paracaritra or parasamaya. Acarya Pujyapada's Istopadesa: बध्यते मुच्यते जीवः सममो निर्ममः क्रमात् / तस्मात्सर्वप्रयत्नेन निर्ममत्वं विचिन्तयेत् // 26 // क्रम से, ममता-सहित जीव बंधता है और ममता-रहित जीव मुक्त होता है। इसलिये हर प्रकार से, पूरे प्रयत्न के साथ, निर्ममत्व स्वरूप का ही चिन्तवन The soul that entertains infatuation (mamatva) with the outside objects gets into bondage of karmas and the soul that entertains no such infatuation is freed from bondage. Try persistently, therefore, to renounce all infatuation. . . . . . . . 298
