________________ Pancastikaya-samgraha स्वचारित्र ग्रहण करने वाले का स्वरूप - The conduct (caritra) based on the own-nature of the soul (svacaritra or svasamaya) - जो सव्वसंगमुक्को णण्णमणो अप्पणं सहावेण / जाणदि पस्सदि णियदं सो सगचरियं चरदि जीवो // 158 // यः सर्वसङ्गमुक्तः अनन्यमनाः आत्मानं स्वभावेन / जानाति पश्यति नियतं सः स्वकचरितं चरति जीवः // 158 // अन्वयार्थ - [यः] जो [ सर्वसङ्गमुक्तः ] सर्वसंगमुक्त (सर्व परिग्रह से रहित) और [अनन्यमनाः ] अनन्यमन (एकाग्रमन) से वर्तता हुआ [आत्मानं ] आत्मा को [ स्वभावेन ] (ज्ञान-दर्शनरूप) स्वभाव द्वारा [ नियतं] नियतरूप से (स्थिरतापूर्वक) [जानाति पश्यति ] जानता-देखता है [ सः जीवः ] वह जीव [स्वकचरितं] स्वचारित्र [चरति ] आचरता है। The soul (jiva) that is rid of all attachment-to-possession, adopts concentration of the mind, and steadfastly knows and sees the nature (svabhava) of own-soul (atma), has conduct (caritra) based on the own-nature (svabhava) of the soul - svasamaya or svacaritra. EXPLANATORY NOTE Certainly, the soul (jiva) with pure-cognition (Suddhopayoga) disengages from all possessions. The mind, being disengaged from all external substances, concentrates on own-soul (atma). It steadfastly knows and sees own-soul (atma) as of the nature of knowledge (jnana) and perception (darsana). Sucha soul (jiva), certainly, is wth conduct (caritra) based on the ownnature (svabhava) of the soul - svasamaya or svacaritra. To engage in own-soul through own-soul is 'svacaritra'. 300
