________________ Verse 138 चित्त की कलुषता के स्वरूप का कथन - The nature of evil-inclinations (kalusata) - कोधो व जदा माणो माया लोभो व चित्तमासेज्ज / जीवस्स कुणदि खोहं कलुसो त्ति य तं बुधा वेंति // 138 // क्रोधो वा यदा मानो माया लोभो वा चित्तमासाद्य / जीवस्य करोति क्षोभं कालुष्यमिति च तं बुधा वदन्ति // 138 // अन्वयार्थ - [यदा ] जब [क्रोधः वा] क्रोध, [ मानः ] मान, [माया] माया [वा] अथवा [लोभः] लोभ [चित्तम् आसाद्य] चित्त का आश्रय पाकर [ जीवस्य] जीव को [ क्षोभं करोति ] क्षोभ करते हैं, तब [ तं] उसे [बुधाः ] ज्ञानी [ कालुष्यम् इति च वदन्ति ] कलुषता' कहते हैं। When these - anger (krodha), pride (mana), deceitfulness (maya) and greed (lobha) - overwhelm the heart and cause agitation (ksobha), the knowledgeable call it evilinclinations (kalusata) in the soul (jiva). EXPLANATORY NOTE Agitation (ksobha) in the heart (citta) due to excessive rise of passions of anger (krodha), pride (mana), deceitfulness (maya) and greed (lobha) is evil-inclination (kalusata). When the rise of these passions is mild (manda), it results in absence-of-evil-inclinations (akalusata). Such absence-of-evil-inclinations (akalusata) occurs occasionally in the person with wrong-knowledge - ajnani - on destruction-cumsubsidence (ksayopasama) of particular kinds of passions (kasaya). The absence-of-evil-inclinations (akalusata) also occurs occasionally in the person with knowledge - jnani - who is in the middle stages of spiritual development - gunasthana - and who has partially disengaged his cognition (upayoga) from chasing the passions (hasaya). . . . . . . . . . . . . . . . . . . . . . . . 255
