________________ Pancastikaya-samgraha When the soul (jiva) is not sullied with attachment (raga) or aversion (dvesa) that result in auspicious (Subha) or inauspicious (asubha) dispositions, stoppage (samvara) takes place. No more can the karmic matter get transformed into the karmas that bind with the soul. Stoppage (samvara) is of two kinds, psychic-stoppage (bhava samvara) and material-stoppage (dravya samvara). Cessation of dispositions of attachment (raga), aversion (dvesa) and delusion (moha) is psychicstoppage (bhava samvara). When such dispositions are checked, auspicious (subha) or inauspicious (asubha) activities (yoga) that cause the taking in of the karmic matter are cut off or interrupted; this is material-stoppage (dravya samvara). Acarya Nemicandra's Dravyasamgraha: चेदणपरिणामो जो कम्मस्सासवणिरोहणे हेऊ / सो भावसंवरो खलु दव्वसवरोहणे अण्णो // 34 // आत्मा का जो परिणाम कर्म के आस्रव को रोकने में कारण है, उसको निश्चय से भावसंवर कहते हैं। और कर्म-रूप पुद्गल द्रव्य का आस्रव रुकना सो द्रव्यसंवर है। The cessation of the inflow of karmic matter as a result of dispositions of the soul is psychic stoppage (bhava samvara). After this cessation the taking-in of karmic matter is cut off or interrupted. This should be known as material stoppage (dravya samvara). विशेष (पूर्णरूप) से संवर का स्वरूप - The nature of complete stoppage (samvara) - जस्स जदा खलु पुण्णं जोगे पावं च णत्थि विरदस्स / संवरणं तस्स तदा सुहासुहकदस्स कम्मस्स // 143 // .. . . . . . . . 270
