________________ Verse 143 यस्य यदा खलु पुण्यं योगे पापं च नास्ति विरतस्य / संवरणं तस्य तदा शुभाशुभकृतस्य कर्मणः // 143 // अन्वयार्थ - [ यस्य ] जिस [विरतस्य ] विरत (मुनि) के [ योगे] योग में [पुण्यं पापं च] पुण्य और पाप [यदा] जब [खलु] वास्तव में [न / अस्ति ] नहीं होते, [तदा] तब [ तस्य ] उसके [शुभाशुभकृतस्य कर्मणः] शुभाशुभ-भावकृत कर्म का [ संवरणम् ] संवर होता है। When the activities (yoga) of the detached (virata) ascetic (sramana, muni) do not constitute either merit (punya) or demerit (papa), then, certainly, stoppage (samvara) of karmas arising from auspicious (subha) or inauspicious (asubha) dispositions takes place in him. EXPLANATORY NOTE When the ascetic (Sramana, muni) becomes detached (virata), his activities (yoga) of the mind (mana), the speech (vacana) and the body (kaya) get rid of both, merit (punya) due to auspicious (subha) dispositions and demerit (papa) due to inauspicious (asubha) dispositions. The stoppage (samvara) of fresh material-karmas (dravyakarma) takes place since the real cause of the influx of such karmas is either auspicious (subha) or inauspicious (asubha) dispositions. The stoppage (samvara) of auspicious (subha) or inauspicious (asubha) dispositions is the cause of psychic-stoppage (bhava samvara) of merit (punya) and demerit (papa). The psychic-stoppage (bhava samvara) of merit (punya) and demerit (papa) results in material-stoppage (dravya samvara). . . . . . . . . . . . . . . . . . . . . . . . . 271
