________________ Verse 104 दुःख से विमुक्त होने के क्रम का कथन - The sequence of getting rid of misery (duhkha) - मुणिऊण एतदद्वं तदणुगमणुज्जदो णिहदमोहो / पसमियरागबोसो हवदि हदपरावरो जीवो // 104 // ज्ञात्वैतदर्थं तदनुगमनोद्यतो निहतमोहः / प्रशमितरागद्वेषो भवति हतपरापरो जीवः // 104 // अन्वयार्थ - [जीवः ] जीव [ एतद् अर्थं ज्ञात्वा ] इस अर्थ को जानकर, [तदनुगमनोद्यतः] उसके अनुसरण का उद्यम करता हुआ, [निहतमोहः ] हतमोह होकर (दर्शनमोह का क्षय कर), [ प्रशमितरागद्वेषः] राग-द्वेष को प्रशमित (निवृत्त) करके, [हतपरापरः भवति ] उत्तर और पूर्व बंध का जिसके नाश हुआ है, ऐसा होता है। When, after knowing the essence of the Doctrine expounded herein, the soul (jiva) makes effort as per the discourse, it gets rid of wrong-belief (darsanamoha), subdues attachment (raga) and aversion (dvesa), and destroys the upcoming as well as the previously-bound karmas. EXPLANATORY NOTE This verse details the sequence of realizing freedom from misery (duhkha). The soul (jiva) first gets to know the pure-soul that has consciousness (cetana) as its nature (svabhava). It makes effort to follow the pure-soul and, consequently, gets rid of wrong-belief (darsanamoha). Due to the right understanding of own-nature, the light of knowledge appears in the soul. The result is that attachment (raga) and aversion (dvesa) get subdued. Without attachment (raga) . . . . . . . . . . . . . . . . . . . . . . . . 201
