________________ Pancastikaya-samgraha विषय-ग्रहण और [ततः रागः वा द्वेषः वा] विषय-ग्रहण से राग अथवा द्वेष होता है। [एवं भावः] ऐसे भाव, [ संसारचक्रवाले ] संसार-चक्र में [जीवस्य] जीव को [अनादिनिधनः सनिधनः वा ] अनादि-अनंत अथवा अनादि-सांत [जायते ] होते रहते हैं - [इति जिनवरैः भणितम् ] ऐसा जिनवरों ने कहा है। Certainly, the worldly souls (jiva) undergo modifications (parinama) [of greasiness (snigdhata) due to attachment (raga), etc.]. Due to the modifications (parinama) the karmas are bound, and due to the karmas, transmigration in different states-of-existence (gati) takes place. On getting the states-of-existence (gati), the physicalbody (deha, sarira) is obtained. The physical-body (deha, sarira) is accompanied by the senses (indriya). The senses (indriya) are the cause of interest in the objects of the senses. Interest in the objects of the senses is the cause of attachment (raga) or aversion (dvesa). The Omniscient Lords Jina have proclaimed that such dispositions (bhava) [of attachment (raga) or aversion (dvesa)] are responsible for transmigration of the soul in the worldly cycle of existence which may be withoutbeginning-and-end (anadi-ananta) or without-beginningbut-with-end (anadi-santa). EXPLANATORY NOTE The soul (jiva), from the pure transcendental point-of-view (suddha niscaya naya), is of the nature of infinite knowledge and perception. . . . . .. . . . . . . . . . . 242
