________________ Verse 89 causes (upadana karana) of the movement (gamana) or the rest (sthiti) of objects, the moving object would have continued forever in its state-of-motion and the stationary object in its state-of-rest. Moreover, objects that were in the state-of-motion (gamana) are seen later in the state-of-rest (sthiti), and objects that were in the state-ofrest (sthiti) are seen later in the state-of-motion (gamana). The truth is that objects, due to their own modifications (parinama), get to the state-of-motion (gamana) or the state-of-rest (sthiti). Acarya Nemicandra's Dravyasamgraha:: गइपरिणयाण धम्मो पुग्गलजीवाण गमणसहयारी / तोयं जह मच्छाणं अच्छंता णेव सो णेई // 17 // गति (गमन में) परिणत जो पुद्गल और जीव हैं, उनके गमन में धर्म-द्रव्य सहकारी है - जैसे मत्स्यों के गमन में जल सहकारी है। और नहीं गमन करते हुए पुद्गल और जीवों को वह धर्म-द्रव्य कदापि गमन नहीं कराता है। The substance of medium-of-motion (dharma dravya) renders assistance to souls and matter in their state of motion, just as water assists aquatic animals in their motion; it does not cause them to move if they are stationary. ठाणजुदाण अधम्मो पुग्गलजीवाण ठाणसहयारी / छाया जह पहियाणं गच्छंता णेव सो धरई // 18 // ठहराव-सहित जो पुद्गल और जीव हैं, उनके ठहरने में सहकारी कारण अधर्म-द्रव्य है; जैसे पथिकों (बटोहियों) की ठहरने की स्थिति में छाया सहकारी है। और गमन करते हुए जीव तथा पुद्गलों को वह अधर्म-द्रव्य नहीं ठहराता है। The substance of medium-of-rest (adharma dravya) renders assistance to souls and matter in their state of rest, just as the shade (of a tree, etc.) assists travellers in their state of rest; it does not hold them back if they are moving. 175
