________________ Verse 29 मुक्त आत्मा के ज्ञान-दर्शन-सुख - The knowledge (jnana), perception (darsana) and happiness (sukha) of the liberated soul - जादो सयं स चेदा सव्वण्हू सव्वलोगदरसी य / पप्पोदि सुहमणंतं अव्वाबाधं सगममुत्तं // 29 // जातः स्वयं स चेतयिता सर्वज्ञः सर्वलोकदर्शी च / प्राप्नोति सुखमनंतमव्याबाधं स्वकममूर्तम् // 29 // अन्वयार्थ - [ सः चेतयिता] वह चेतयिता (आत्मा) [ सर्वज्ञः ] सर्वज्ञ [च] और [ सर्वलोकदर्शी ] सर्वलोकदर्शी [स्वयं जातः ] स्वयं होता हुआ, [स्वकम् ] स्वकीय [ अमूर्तम् ] अमूर्त, [अव्याबाधं ] अव्याबाध, [अनंतम् ] अनंत [ सुखम् ] सुख को [ प्राप्नोति ] प्राप्त करता है। Such a soul (atma), on its own, becomes all-knowing (sarvajna) and all-perceiving (sarvalokadarsi - perceiver of the universe (loka) as well as the non-universe (aloka)], experiences happiness that is infinite, withoutimpediments (avyabadha), self-born, and incorporeal (amurtika). EXPLANATORY NOTE From the transcendental point-of-view (niscaya naya), the soul (atma) has the nature of perfect-knowledge (kevalajnana), perfect-perception (kevaladarsana) and perfect-happiness (paramasukha). However, in its worldly-state, due to envelopment with karmas and destructioncum-subsidence (ksayopasama) of the knowledge-obscuring (jnanavaraniya) karmas, it knows only through the sense-dependent knowledge. It perceives a little through the eye and the mind. It experiences happiness only through the senses and the mind. This . . . . . . .. . .. . . . . . . . . . . . .. 71
