________________ Pancastikaya-samgraha (bhavamana) is knowledge, an attribute of the soul. So it comes under the soul. As the physical-mind (dravyamana) is characterized by colour (rupa), etc., it is a mode (paryaya) of the matter (pudgala). The physical-mind (dravyamana) is characterized by colour (rupa), etc., for it is the cause or instrument of knowledge, like the sense of sight (caksu). The eight kinds of karmas, like the knowledge-obscuring (jnanavaraniya) are not present in the pure-soul-substance (Suddha atmadravya) but are present in its worldly state. These karmas are the forms of the matter (pudgala). Further, all molecular structures resulting from the union of two, numerable, innumerable or infinite atoms are the forms of the matter (pudgala). धर्मास्तिकाय तथा अधर्मास्तिकाय The substances of the medium-of-motion and the medium-of-rest धर्मास्तिकाय के स्वरूप का कथन - The nature of the medium-of-motion (dharmastikaya) - धम्मत्थिकायमरसं अवण्णगंधं असद्दमप्फासं / लोगागाढं पुढे पिहुलमसंखादियपदेसं // 83 // धर्मास्तिकायोऽरसोऽवर्णगंधोऽशब्दोऽस्पर्शः / लोकावगाढः स्पृष्टः पृथुलोऽसंख्यातप्रदेशः // 83 // अन्वयार्थ - [धर्मास्तिकायः] धर्मास्तिकाय [ अस्पर्शः ] अस्पर्श, [अरसः] अरस, [अवर्ण-गंधः ] अवर्ण, अगंध और [ अशब्दः] अशब्द है, [ लोकावगाढः ] लोकव्यापक है, [स्पृष्टः ] अखण्ड, [ पृथुलः ] विशाल और [असंख्यातप्रदेशः] असंख्यातप्रदेशी है। .. . . . . . . . . . . 164
