________________ Verse 69-70 beginningless time, with delusion (moha) and wanders in the four states-of-existence (gati) in this world (samsara). For the potential (bhavya) souls (jiva) the wandering in the world (samsara) is with-end (santa) and for the non-potential souls (jiva) the wandering in the world (samsara) is without-end (ananta). Acarya Amrtacandra's Purusarthasiddhyupaya: एवमयं कर्मकृतैर्भावैरसमाहितोऽपि युक्त इव / प्रतिभाति बालिशानां प्रतिभासः स खलु भवबीजम् // 14 // इस प्रकार यह जीव कर्मकृत रागादिक एवं शरीरादिक भावों से सहित नहीं है तो भी अज्ञानियों को उन भावों से सहित मालूम होता है, वह प्रतिभास-समझ निश्चय से संसार का कारण है। Thus, the soul, although distinct from its modifications due to the influence of the karmic matter including the quasi-karmic matter (particles of matter fit for the three kinds of bodies and the six kinds of completion and development), it appears to be one with these modifications to the ignorant. And this misapprehension is truly the seed of the worldly cycle of births and deaths (samsara). कर्मसंयोग-रहित जीव का प्रभुत्वगुण - The lordship (prabhutva) of the soul (atma) as it gets freed from bondage of the karmas - उवसंतखीणमोहो मग्गं जिणभासिदेण समुवगदो / णाणाणुमग्गचारी णिव्वाणपुरं वजदि धीरो // 70 // उपशांतक्षीणमोहो मार्गं जिनभाषितेन समुपगतः / ज्ञानानुमार्गचारी निर्वाणपुरं व्रजति धीरः // 70 // . . . . . . . . . . . . . . . . . . . . . . . . 139
