________________ Verse 31-32 But, when, at the time of kevali-samudghatal, the soul expands, filling up the entire universe, the central eight space-points of the soul remain at the centre of the Citra pythivi below Mount Meru and the remaining space-points spread filling up the entire universe in all directions. The universe is full of minute, one-sensed souls (iva), governed by the 'sthavara'name-karma (namakarma). From this point-of-view, some souls are in the entire universe. Some gross, one-sensed, two-to foursensed, and five-sensed souls (jiva) inhabit only certain places of the universe. Infinite souls (jiva), having been perennially associated with wrong-belief (mithyadarsana), passions (kasaya) and activities (yoga), are the transmigrating (samsari) souls. Infinite souls (jiva), rid of these three, are the liberated (Siddha, mukta) souls. Acarya Umasvami's Tattvarthasutra: संसारिणो मुक्ताश्च // 2-10 // जीव संसारी और मुक्त - ऐसे दो प्रकार के हैं। Souls are of two kinds: the transmigrating (samsari) and the liberated (mukta). 1- kevali-samudghata - the Omniscient emanates from his body the spatial units of his soul, without wholly discarding the body, for the purpose of levelling down the duration of the other three non-destructive karmas to that of the age (ayuh) karma. . . . . . . . . . .
