________________ Pancastikaya-samgraha their intrinsic agurulaghuguna, which manifest in satgunahanivrddhi. This signifies destruction (uccheda, vyaya) and concomitant origination (utpada). 3) The souls are happening (bhavya) since, while maintaining their pure own-nature, these undergo transformations and exist in own pure state. 4) The souls are non-happening (abhavya) since, while maintaining their pure own-nature, these will never get transformed into the past states marked by wrong-belief, etc. Those impure states will never happen in these pure-souls. 5) The liberated souls (Siddha) exhibit non-existence (sunya) since these do not exist with regard to other-substance (paradravya), other-space (paraksetra), other-time (parakala), and other-nature (parabhava). 6) These exhibit existence (asunya) since these exist with regard to own-substance (svadravya), own-space (svaksetra), own time (svakala), and own-nature (svabhava). 7) The liberated souls (Siddha) have knowledge-consciousness (vijnana) since these are endowed with perfect-knowledge (kevalajnana) that reflects all substances (dravya) and modes (paryaya) simultaneously. 8) These have knowledge-unconsciousness (avijnana) since these are rid of all kinds of impure knowledge, like the sensory (mati)- and the scriptural (sruta)-knowledge. Without existence of these eight attributes in the state of liberation, the liberated souls (Siddha) would not exist. Thus, the soul maintains its existence (satta) in the state of liberation. 86
