________________ Verse 58-59 subsidential (aupasamika) dispositions (bhava) take place in the soul (jiva), in form of subsidence of imperfections like attachment (raga) and aversion (dvesa). Similarly it should be understood for destruction-cum-subsidential (ksayopasamika) dispositions (bhava). The destructional (ksayika) dispositions (bhava) take place on complete destruction of the material-karmas (dravyakarma); such dispositions (bhava) are with a beginning but without an end. Since the destructional (ksayika) dispositions (bhava) appear on complete destruction (ksaya) of the karmas, these, too, are attributed to the material-karmas (dravyakarma). As the four kinds of dispositions (bhava) mentioned above do not take place without the materialkarmas (dravyakarma), the material-karmas (dravyakarma) are said to be their doer (karta) from the empirical point-of-view (uyavahara naya)- anupacarita asadbhuta vyavahara naya. The inherent-nature (parinamika) dispositions (bhava) are everpresent in the soul (jiva); these are independent of all karmas, being own-nature of the soul (jiva). यदि भावों को कर्मकृत कहें तो आत्मा कर्म का कर्ता हो जाता है - If the dispositions (bhava) are due to karmas, the soul (jiva) becomes the doer (karta) of the karmas - भावो जदि कम्मकदो अत्ता कम्मस्स होदि किध कत्ता / ण कुणदि अत्ता किंचि वि मुत्ता अण्णं सगं भावं // 59 // भावो यदि कर्मकृत आत्मा कर्मणो भवति कथं कर्ता / न करोत्यात्मा किंचिदपि मुक्त्वान्यत् स्वकं भावम् // 59 // अन्वयार्थ - [ यदि भावः कर्मकृतः] यदि भाव (जीवभाव) कर्मकृत हों तो . . . . . . . . . . . . . . . . . . . . . . . . 123
