________________ Verse 47 वस्तुरूप से भेद और अभेद का उदाहरण - The reality can be described based on distinctness (prthaktva) and oneness (ekatva) - णाणं धणं च कुव्वदि धणिणं जह णाणिणं च दुविधेहिं / भण्णंति तह पुधत्तं एयत्तं चावि तच्चण्हू // 47 // ज्ञानं धनं च करोति धनिनं यथा ज्ञानिनं च द्विविधाभ्याम् / भणंति तथा पृथक्त्वमेकत्वं चापि तत्त्वज्ञाः // 47 // अन्वयार्थ - [यथा ] जिस प्रकार [ धनं] धन [च] और [ ज्ञानं ] ज्ञान [धनिनं] (पुरुष को) 'धनी' [च] और [ ज्ञानिनं] 'ज्ञानी' [करोति] करते हैं - [ द्विविधाभ्याम् भणंति ] ऐसा दो प्रकार से कहा जाता है, [तथा ] उसी प्रकार [ तत्त्वज्ञाः] तत्त्वज्ञ [ पृथक्त्वं] पृथक्त्व [च अपि] तथा [ एकत्वम् ] एकत्व को कहते हैं। The man with 'wealth' (dhana) is called the 'possessor-ofwealth' (dhani) and the man with 'knowledge' (jnana) is called the 'possessor-of-knowledge' (jnani); these formsof-speech rely on two bases. In the same way, the knowers describe the reality in two ways: based on distinctness (prthaktva) and based on oneness (ekatva). EXPLANATORY NOTE When essentially distinct entities are described as one, the convention is based on distinctness (prthaktva). When essentially indistinct entities are described as separate, the convention is based on oneness (ekatva). The 'wealth' (dhana) and the 'possessor-of-wealth' (dhani) exhibit distinctness (anyapana) in terms of the name (or form-of-speech) . . . . . . . . . . . . . . . . . . . . . . . . 105
