________________ Pancastikaya-samgraha [अपृथग्भूतत्वम् ] वही अपृथक्पना [च ] और [ अयुतसिद्धत्वम् ] अयुतसिद्धपना है। [ तस्मात् ] इसलिये [ द्रव्यगुणानाम् ] द्रव्य और गुणों की [ Plat fafos: sfa ] Bratifes [fafcu ] (fort =) het en Samavaya' should mean "living together' (sahavrtti, samavarti). The quality of living together' or 'samavaya' is same as indistinctness (apythaktva) and 'inseparableness' (ayutasiddhi) - living in the same substratum. Therefore, the Doctrine says that there is this 'inseparableness' (ayutasiddhi) between the substance (dravya) and its qualities (guna). EXPLANATORY NOTE According to the Jaina Doctrine, 'samavaya' means living together'. From a particular point-of-view, 'samavaya' is the ever-presenttogetherness (tadatmya) that cannot be snapped. There is no other meaning of 'samavaya'. The substance (dravya) and its qualities (guna) have singular existence and live together (sahavrtti, samavarti) from beginningless time and will remain such till eternity. The substance (dravya) and its qualities (guna), from the point-of-view of existence (satta), are integral to the substance, occupying the same space-points (pradesa). However, from the points-of-view including designation (samjna), mark (laksana) and purpose (prayojana), there is distinctness (prthaktva) between the two. But this distinctness is not the same as exemplified in case of the stick-holder (dandi) and the stick (danda). (see also Sri Mallisenasuri's 'Syadvadamanjari', verse 7,43-47.) . .. . .... . . . . . . .. 110
