________________ Pancastikaya-samgraha जीव-द्रव्य की व्याख्या - The substance of soul (jiva) - जीवो त्ति हवदि चेदा उवओगविसेसिदो पहू कत्ता / भोत्ता य देहमत्तो ण हि मुत्तो कम्मसंजुत्तो // 27 // जीव इति भवति चेतयितोपयोगविशेषितः प्रभुः कर्ता / भोत्ता च देहमात्रो न हि मूर्तः कर्मसंयुक्तः // 27 // अन्वयार्थ - [जीवः इति भवति] आत्मा जीव है, [चेतयिता] चेतयिता (चेतने वाला) है, [ उपयोगविशेषितः ] उपयोग-लक्षित है (उपयोग लक्षण वाला है), [ प्रभुः] प्रभु है, [कर्ता ] कर्ता है, [ भोत्ता] भोक्ता है, [ देहमात्रो ] देहप्रमाण है, [न हि मूर्तः ] अमूर्त है [च ] और [कर्मसंयुक्तः] कर्मसंयुक्त है। The soul (jiva) is that which has life-principles (prana), has consciousness (cetana), has cognition (upayoga), is the lord (prabhu), is the doer (karta), is the enjoyer (bhokta), is of the size of the body (sarira-pramana), is incorporeal (amurta) from the real point-of-view, and is bound with karmas (karmasamyukta). EXPLANATORY NOTE From the pure transcendental point-of-view (suddha niscaya naya), the soul (jiva) lives with its life-principles (prana) of existence (satta), soul-principle (jivatva) and knowledge (jnana), etc. From the impure transcendental point-of-view (asuddha niscaya naya), the soul (jiva) lives with its life-principles (prana) of dispositions or thoughtactivities -bhava - due to destruction-cum-subsidence (ksayopasama) of karmas, and the fruition (udaya) of karmas. From the empirical 64
