________________ Pancastikaya-samgraha pancastikaya - constitute the sabda-samaya, the dravyagama or the dravyasruta. 2) jnana-samaya: The knowledge, rid of the imperfections of doubt (samsaya), indefiniteness (vimoha or anadhyavasaya), and perversity (viparyaya or vibhrama), of these pancastikaya is the jnana-samaya, the arthajnana, the bhavagama, or the bhavasruta. 3) artha-samaya: The group of five substances with bodily existence - pancastikaya - described by the sabda-samaya and known by the jnana-samaya, is the artha-samaya. The arthasamaya is the universe-space (loka). It is like this: That which is amenable to perception by the five senses is the matter-body (pudgalastikaya). That which is marked by consciousness (cetanatua) is the soul-body (ivastikaya). The medium-of-motion (dharma dravya) is the instrumental-cause (nimitta karana) that renders assistance in the motion of the soul and the matter. The medium-of-rest (adharma dravya) is the instrumental-cause (nimitta karana) that renders assistance in the rest of the soul and the matter. The substance-of-space (akasa dravya) provides room - avagahana - to all substances at the same time. The substance-of-time (kala dravya) renders assistance to all substances in their continuity of being through gradual changes - vartana - and in their modification through time. The universe-space (loka, lokakasa) has all these substances. Outside the universe-space (loka) is the infinite non-universe-space (aloka, alokakasa), comprising just the pure-space (akasa). @ @ . . . .. . 10
