________________ Pancastikaya-samgraha (pratipaksa) in the particular-existence (avantarasatta) that is found in one particular substance. The general-existence (mahasatta) that is found at all times and in all modes has its antithesis as the particularexistence (avantarasatta) that is found at one time and in one mode. The general-existence (mahasatta) that has all three marks, origination (utpada), destruction (vyaya) and permanence (dhrauvya), has its antithesis in the particular-existence (avantarasatta) that has only one mark of origination or destruction or permanence. The general-existence (mahasatta) is from the pure generic-point-of-view (suddha samgraha naya)1. The particular-existence (avantarasatta) is from the impure generic-point-of-view (asuddha samgraha naya) and also from the empirical- or systematic-point-of-view (uyavahara naya)2 द्रव्य और सत्ता अनन्यभूत हैं - The existence (satta) and the substance (dravya) are one - दवियदि गच्छदि ताई ताई सब्भावपज्जयाई जं / दवियं तं भण्णंते अणण्णभूदं तु सत्तादो // 9 // द्रवति गच्छति तांस्तान् सद्भावपर्यायान् यत् / द्रव्यं तत् भणन्ति अनन्यभूतं तु सत्तातः // 9 // 1. The generic-point-of-view (samgraha naya) comprehends different substances, belonging to the same class, under one common head. 2. The division of the reality or the objects comprehended by the genericpoint-of-view (samgraha naya), in accordance with the rule, is the systematic-point-of-view (vyavahara naya). . . . . . . . .. . . . . . . . . . . . . . . . 20
