________________ Pancastikaya-samgraha that the specific qualities of one substance get transmuted to the other is the fault called vyatikara. In this verse, the statement that the substances enter into one another is in respect of the two substances, the soul (iva) and the matter (pudgala), that are with-activity (kriyavana). The statement that the substances provide room to one another is in respect of the substances (the soul and the matter) which are with-activity (kriyavana) and the substances which are without-activity (niskriya). The statement that the substances mix with one another is in respect of the substances without-activity (niskriya) - the medium-of-motion (dharma), the medium-of-rest (adharma), the space (akasa), and the time (kala). सत्ता का स्वरूप - The nature of existence (satta) - सत्ता सव्वपयत्था सविस्सरूवा अणंतपज्जाया / भंगुप्पादधुवत्ता सप्पडिवक्खा हवदि एक्का // 8 // सत्ता सर्वपदस्था सविश्वरूपा अनन्तपर्याया। भङ्गोत्पादध्रौव्यात्मिका सप्रतिपक्षा भवत्येका // 8 // अन्वयार्थ - [सत्ता] सत्ता [भजोत्पादध्रौव्यात्मिका ] उत्पाद-व्ययध्रौव्यात्मक, [ एका] एक, [ सर्वपदस्था] सर्वपदार्थ-स्थित, [ सविश्वरूपा] सविश्वरूप, [अनन्तपर्याया] अनंतपर्यायमय और [ सप्रतिपक्षा] सप्रतिपक्ष [भवति ] है। The existence (satta, sat, sattva) is the differentia of all objects (vastu, padartha). Existence has many attributes; it gets transformed into infinite modes (paryaya); it is . . . . . . . . . . . . . . . . . . . . . . .. 18
