Rajendrasuri Janma Sardh Shatabdi Granth

Author(s): Premsinh Rathod
Publisher: Rajendrasuri Jain Navyuvak Parishad Mohankheda
Catalog link: https://jainqq.org/explore/012039/1

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zrIgajenyoti prabhazrAmada rAjendra sarIzvarajanmasAdhazatAbdAMgratha prakAzana a.bhA. zrI rAjendra jaina navayuvaka pariSada Vain Education into

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bhakti kA pratIka hai yaha grantha 'rAjendra-jyoti' grantha kA prakAzana pratyeka sujJajana ke lie prasannatA kA viSaya evaM ullAsa kA varddhaka hai| zrI vIra paramAtmA ke zAsana meM suvihita paramparA ke saMvAhaka parama yogIndrAcArya vizva-pUjya prAtaHsmaraNIya pU. pA. gurudeva zrImad vijayarAjendra sUrIzvarajI ma. ke avataraNa se nizcita rUpa se samAja, saMgha aura rASTra meM cetanA AI aura unhIM ke jIvana se vikAsa ke naye kSitija bhI unmukta-udghATita hue| unakI sAhitya-sAdhanA unheM sAhitya-manasvI ke rUpa meM prakaTa karatI hai aura unakI udAratA unheM maharSi ke mahottama pada para AsIna karatI hai| unakI tapaHpUtatA unameM tejasvI jyotirmaya sthiti kA prakaTana karatI hai aura unakI tyAgazreSThatA unake tyAga-vIratva kA spaSTa darzana karAtI hai| vizvavaMdya gurudeva prabhazrI ke prati vidvajjagat natazIza zraddhAvanata hai aura pratyeka upAsaka unake caraNoM meM samarpita hai| unake janma se jo jyoti prakAzamAna huI vaha adyApi paryanta akhaNDa rUpa se prakAza detI rahI hai| gurudeva ke janma ko eka sau pacAsa varSa arthAt sArddha zatAbdI vyatIta ho cukI hai| mAnava-jagat ke lie pU. pA. gurudevazrI kA janma jAgRti aura jIvantatA kA dyotaka hai, aura unakA saMyama va kriyoddhAra bhAvavarddhaka evaM satya mArgadarzana varadAna svarUpa rahA hai, unhoMne yAvajjIvana saMgha. zAsana kI prabhAvanA ke kArya kiye haiN| a. bhA. zrI rAjendra jaina navayuvaka pariSad kI ora se una parama upakArI sarasvatI-putra kI janma sArddha zatAbdI ke upalakSya meM zrI rAjendra-jyoti grantha prakAzita kiyA jA rahA hai / yaha eka sAmayika evaM apane sad gurudeva ke prati saccI bhakti kA pratIka hai| in Educatis international Forovate & Personal Use Only www.jairnelibrary.ory.

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Jain Education Intemational

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FIMOM Olibr KOPUR TIAWING INCORIRADI DIWYNOVE LPluyAta T.G.SHARMA AzIrvaca prImada vijayavidyAcandrasUrIzvarajI For Private Personal use only

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(155 MAYS152 FUCOktep PLEASA zatAbdIgrantha suni jayantavijaya madhukara ISWAJ SMS mohanakhar3A janatItha tAlArAmajArA pa.a.bhA.zrIrAjendra jaina navayuvaka pariSada kendra- zrImohanarakher3A tIrtha

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--22 vizvapUjya prabhu zrImadvijaya rAjendrasUrIzvarajI mahArAja Jain Education Intemational

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Jain Education Intemational

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" Namo samaNassa bhagavao mahAvIrassa" vizvapUjya prAtaHsmaraNIya sUrizakracakravartI prabhuzrI rAjendra sUrIzvara gurubhyo namaH zrI rAjendra jyoti ( zrImad rAjendrasUri janma- sArddhazatAbdI grantha ) AzIrvacana zrImadvijayavidyAcandra sUrIzvarajI ma. preraNA : munizrI jayantavijayajI 'madhukara' ma saMpAdaka - maNDala DA. premasiMha rAThaur3a pradhAna sampAdaka saubhAgyamala seThiyA, bhaMvaralAla chAjer3a surendra kumAra lor3hA, vI. TI. vajAvata akhila bhAratIya zrI rAjendra jaina navayuvaka pariSad vI. ni. saM. 2503

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maMtrI, akhila bhAratIya zrI rAjendra jaina navayuvaka pariSad, zrI mohanakher3A tIrtha, rAjagar3ha (dhAra) madhyapradeza zrI rAjendra-jyoti vizvavandya prabhu zrImadvijaya rAjendrasUrIzvarajI ma. janma sArddha-zatAbdI grantha vI.ni.saMvat 2503 vi.saMvat 2034 san 1977 I. mUlya : ikatIsa rupaye AvaraNa evaM anya sajjA: tolArAma zarmA, ahamadAbAda mudraNa : naI duniyA presa, indaura-452002, madhyapradeza Jain Education Intemational

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bhakti kA jIvanta pratIka yaha grantha 'rAjendra jyoti' grantha kA prakAzana pratyeka sujJajana ke lie prasannatA kA viSaya evaM ullAsa kA varddhaka hai| zrI vIra paramAtmA ke zAsana meM suvihita paramparA ke saMvAhaka parama yogIndrAcArya vizvapUjya prAtaHsmaraNIya pU. pA. gurudeva zrImad vijaya rAjendra surIzvarajI ma. ke avataraNa se nizcita rUpa se samAja, saMgha aura rASTra meM cetanA AI aura unhIM ke jIvana se vikAsa ke naye kSitija bhI unmukta udghATita hue / unakI sAhitya-sAdhanA unheM sAhityarSi ke rUpa meM prakaTa karatI hai aura unakI udAratA unheM maharSi ke mahottama pada para AsIna karatI hai| unakI tapaHpUtatA unameM tejasvI jyotirmaya sthiti kA prakaTana karatI hai aura unakI tyAga-zreSThatA unake tyAga-vIratva kA spaSTa darzana karAtI hai| vizvavaMdya gurudeva prabhuzrI ke prati vidvajjagata natazIza zraddhAvanata hai aura pratyeka upAsaka unake caraNoM meM samarpita hai / unake janma se jo jyoti prakAzamAna huI vaha adyApi paryanta akhaNDa rUpa se prakAza detI rahI hai / gurudeva ke janma ko eka sau pacAsa varSa arthAt sArddha zatAbdI vyatIta ho cukI hai / mAnava jagat ke lie pU. pA. gurudeva zrI kA janma jAgRti aura jIvantatA kA dyotaka hai, aura unakA saMyama va kriyoddhAra bhAvavarddhaka evaM satyamArgadarzana varadAna svarUpa rahA hai| unhoMne yAvajjIvana saMgha zAsana kI prabhAvanA ke kArya kiye haiN| . a. bhA. zrI rAjendra jaina navayuvaka pariSad kI ora se una parama upakArI sarasvatI putra kI janma sArddha zatAbdI ke upalakSya meM zrI "rAjendra jyoti" grantha prakAzita kiyA jA rahA hai yaha eka sAmayika evaM apane sad gurudeva ke prati saccI bhakti kA pratIka hai| sva. pU. pA. gurudeva zrImad vijaya yatIndra sUrIzvarajI ma. ke dvArA pariSad ko sthApita kiyA gayA aura pariSad apane lakSya meM gatizIla hai yaha sarvavidita hai / aneka vidha pravRttiyoM meM pariSad kA isa grantha prakAzana kA kArya samAja ke itihAsapRSThoM para amiTa rUpa se aMkita rhegaa| isa kArya ko sampanna karane meM sampAdaka-maNDala ne sarAhanIya puruSArtha kiyA hai yaha to spaSTataH vidita hai hI kintu isameM pariSad ke karmaTha kAryakartA evaM bhU. pU. a. bhA. pariSad ke adhyakSa DaoN. zrI premasiMha rAThor3a evaM pariSad ke koSAdhyakSa zrIzAntilAlajI surANA kA abhinandanIya sahayoga, lagana evaM dakSatA ko kabhI bhulAyA nahIM jA skegaa| DaoN. zrI nemIcandajI jaina, pariSad ke mahAmaMtrI zrI sI. bI. bhagata evaM zrI o. sI. jaina kA sahayoga avismaraNIya rhegaa| pariSad kI gatividiyoM se samAja kA pratyeka gurubhakta suparicita hai, usakI uttarottara pragati kI prakriyA cala rahI hai| gurudevajI ne jina vicAroM ko sAkAra rUpa dene kA kahA thA unheM lakSya meM rakhakara yaha saMsthA isI prakAra se ullekhanIya smaraNIya kAryoM ko karane ke lie bhI apane ko jAgRta cetA banAye rakhegI aisI AzA hI nahIM pUrNa vizvAsa hai| grantha-prakAzana meM pariSad zAkhAoM ne evaM pariSad premI gurubhaktoM ne jo lAbha liyA hai, avazya unhoMne dhanyavAdAha lAbha liyA hai| zubham -jayanta vijaya 'madhukara' nImabAlA upAzraya, ratalAma jJAna paMcamI, 2034 vI.ni. saM. 2503 Jain Education Intemational

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prakAzakIya carama tIrthaMkara bhagavAn mahAvIra svAmI kA dharma mArga prANimAtra ke lie kalyANakArI hai aura Atmonnayana kI zubha preraNA denevAlA hai| vaha Atmazuddhi kA preraka hai aura Aja ke isa saMtrasta, dUSita, kaluSita vAtAvaraNa meM jIvana ko eka maMgalakArI, nirmala aura niSkaluSa rAha dikhAnevAlA hai| itihAsa se patA calatA hai ki gata zatAbdI na kevala jaina samAja ke lie varan saMpUrNa deza ke lie AcAra kI zithilatA kI zatAbdI thii| jainAcAra kaI zatAbdiyoM se dhUmila, rUr3higrasta aura andhavizvAsI ho uThA thaa| aneka unmArga sanmArga ko dUSita karane lage the| isI zithilAcAra ke viruddha eka racanAtmaka krAnti kA sUtrapAta kiyA prAtaHsmaraNIya pUjyapAda gurudeva zrImadvijayarAjendra sUrIzvarajI ma. ne| unake avataraNa se samAja meM AcaraNa-zucitA kI jo nirmala rAheM khulIM unheM kabhI bhulAyA nahIM jA sakatA / parama pUjya gurudeva ne sAdhana-sAdhya kI pavitratA kA pratipAdana kara sAre jagat meM jainadharma kI nirmalatAoM kA pracAra-prasAra kiyA aura usakI eka lokamaMgalakArI chabi sthApita kii| unhoMne apanI aparimita jJAna-jyoti meM samasta vizva ko jagamagA diyA / akelA "zrI abhidhAna rAjendra vizvakoza" hI tristutika samAja kI eka aisI mazAla hai, jo sadiyoM taka prAcyavidyA ke jijJAsuoM kA mArga prazasta evaM Alokita karatI rhegii| paramapUjya gurudeva kI isa yazasvinI paramparA meM hue prAtaHsmaraNIya pUjyapAda zrImadvijayayatIndra sUrIzvarajI ma., jinhoMne bhagavAn mahAvIra dvArA Alokita dharmamArga ko to prazasta kiyA hI, pUjyapAda gurudeva dvArA pravartita krAnti ko bhI agrasara kiyaa| unhoMne zrIsaMgha aura samAja ko eka sudRr3ha dharAtala pradAna karane kI dRSTi se zrImohanakher3A tIrtha para "akhila bhAratIya zrIrAjendra jaina navayuvaka pariSad" kI sthApanA kii| unake puNyazAlI karakamaloM se vapita yaha bhAgyazAlI bIja Aja eka vizAla vaTavRkSa bana gayA hai, jisakI zAkhA-prazAkhAe~ deza meM dUradUra taka phaila gayI haiM aura jo Aja eka mahAn saMjIvanI-zakti kI bhA~ti utsAhapUrvaka sakriya hai / pariSad ke pramukha uddezya haiM--1. samAja kA saMgaThana, 2. dhArmika zikSA kA pracAra-prasAra, 3. samAja-sudhAra, 4. samAja kA Arthika vikAsa / ukta lakSyoM kI pUrti ke lie pariSad-kAryakartA dRr3ha saMkalpapUrvaka puruSArtharata haiM; hameM vizvAsa hai isa kArya meM sabakA vyApaka sahayoga sahaja hI prApta hogA aura hama saphala hoNge| pariSad-zAkhAe~ itanI bhAgyazAlinI haiM ki unheM vartamAnAcArya paramapUjya zrImadvijayavidyAcandra sUrIzvara ma. ke zubhAzISa to prApta haiM hI zrImadvijayayatIndra sUrIzvarajI ke suziSya munirAja zrIjayantavijayajI 'madhukara' ma, kA anarthya mArgadarzana bhIsahaja upalabdha hai| ukta donoM vibhUtiyoM ke tathA anya sabhI pUjya munivaroM ke zubhAzISa hI hamArI pUMjI haiM, jisake bala para hama yaha sArA kArya kara pA rahe haiN| prastuta smRti-grantha paramapUjya vartamAnAcAryazrI ke zubhAzIrvAda tathA munizrI 'madhukara' jI ma.sA. kI puNyapreraNA se paramapUjya gurudeva zrImadvijayarAjendra sUrIzvarajI ma. ke 150 veM janma-saMvatsara para unake prati eka akiMcana zraddhAMjalisvarUpa samAja ko sauMpate hue hameM atyadhika harSa ho rahA hai| spaSTa hai, yadi isa bRhad grantha ke prakAzana meM bI.ni.saM. 2503 Jain Education Intemational

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hameM manISI munivaroM, yazasvI vidvAnoM aura utsAhaniSTha pariSad-kAryakartAoM tathA padAdhikAriyoM tathA naI duniyA presa, indaura kA sahayoga nahIM milatA to itanI svalpAvadhi meM isakA prakAzana lagabhaga asaMbhava hI thA, ataH hama ukta sabake hRdaya se atyanta kRtajJa haiN| una sabake bhI hama atyadhika RNI haiM jinhoMne apanI zubhakAmanAe~ bhejakara hameM utsAhita kiyA hai aura hamArI pratyakSa-parokSa rUpa meM sahAyatA kI hai| hama rAjendra-jyoti ke saMpAdaka-maNDala ke bhI hRdaya se kRtajJa haiM, jisane kama-se-kama samaya meM adhikAdhika upayogI sAmagrI juTAkara isa grantha ko usa parama vibhUti ke prati eka bahumulya zraddhAJjali ke rUpa meM prastuta kiyA hai| pradhAna saMpAdaka DA.premasiMhajI rAThaur3a ke bhI hama AbhArI haiM, jinhoMne prApta sAmagrI ko vyavasthita aura saMpAdita kiyA, tathA hara kadama para hamArA sahayoga kiyA hai| isI taraha hama bhAI zrI basantIlAlajI pArekha ke bhI AbhArI haiM, jinhoMne sahI vakta para sahI kAgaja upalabdha karAkara hamArI kaThinAI ko AsAna kiyA hai| zrI rAjendra-jyoti ke koSAdhyakSa bhAI zrI zAntilAlajI surANA kI bahumUlya sevAoM ko to hama kabhI vismRta kara hI nahIM sakate, jinhoMne AThoM prahara yaha kAma bar3e samarpita bhAva aura niSThA se kiyA hai| jJAtavya hai ki prakAzana ke kSetra meM pariSad kA yaha sarvaprathama caraNa hai| hama nahIM jAnate hameM isa kArya meM kitanI saphalatA prApta huI hai, kintu hameM vizvAsa hai ki hamArA yaha puNyazAlI AraMbha samAja ko pratikSaNa Age bar3hAyegA aura Atmonnayana meM sahAyaka siddha hogaa| hama Azvasta haiM ki samAjarUpI dIpaka meM sthApita yaha "zrI rAjendra-jyoti" hamArA bhAvI mArga prazasta karegI aura hama adhika utsAha ke sAtha AgAmI sevAkArya kara skeNge| kArtika zukla 5, vI.ni.saM.2503 sI.bI. bhagata, mahAmantrI, a.bhA. zrI rAjendra jaina navayuvaka pariSad rAjendra-jyoti Jain Education Intemational

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sampAdakIya parama jJAnI paramAtmA zramaNa bhagavanta mahAvIra svAmI kA zAsana avicchinna gati se pravahamAna hai| isa zAsana kI pAvanatA, samagratA evaM vizva-kalyANa kI bhAvanA sadaiva-sarvatra advitIya rahI hai| zramaNa bhagavanta ke saMjIvanI-sama upadezasUtroM meM abhivyakta-prakaTa sthiti ni:saMdeha prANimAtra ke lie samAdaraNIya aura samAcaraNIya hai| jIva-jagat kI asAdhAraNa jJAtavyatA isa zAsana kI apanI maulika aura alaukika hai; tattva-vyAkhyA evaM nirUpaNa ananya, apratima aura zAzvata hai| karmavAda kI acuka-amogha vyavasthA mAnava-mAtra ko Atmonmukha karane kA kalyANakArI, utkRSTa mArgadarzana hai; darzana jagat ko Alokita karanevAlI apUrva dArzanikatA Azcarya meM DAlanevAlI hai, anekAnta aura syAdvAda kI adRpta dIpti manuja-mAtra ko satya kI khoja meM pravRtta karanevAlI hai, nayanikSepaprarUpaNa bhI vastu ke yathArtha vyaktitva ko samajhane-samajhAne meM apratima-bejor3a siddha huA hai| yoga-prayoga ko sAdhanAbhUmikA ko khojane meM bhagavanta varddhamAna ke prAvacanikoM ne anavarata-abAdha maMgalakArI patha-pradarzana kiyA hai, dhyAnopAsanA ke vividha rUpa- svarUpa-nidarzana meM bhI isakA cirasmaraNIya yogadAna hai| jIvana-vijJAna evaM jIvana-sAdhanA ke anveSaNaparaka dizAbodha ne jina-zAsana kI aTa-avicala paramparA ko jvalanta-jIvanta banAyA hai, vizva ko satya kI ora unmukha kiyA hai, tathA mAnava-samAja kI zAlInatA ko samRddha kiyA hai| isI gauravazAlinI paramparA meM unnIsavIM-bIsavIM zatAbdiyoM meM samartha prabhAvaka, vizvavandya, abhidhAna rAjendra bRhad vizva-koza ke praNetA pU.pA. gurudeva prabhu zrImadvijayarAjendra sUrIzvarajI mahArAja hue haiM, jinako utkRSTa tapazcaryA, tyAga aura vizuddha kriyApAlana, jJAna-dhyAnamayI paramojjvala AtmasAdhanA sadaiva akhaNDa-amara banI rhegii| pU.pA. gurudeva ke jIvana meM jina jovanoddhAraka guNoM ne sthAna pAyA thA, ve Aja bhI samUce vizva ko apanI guNavattA ke aparAbhUta Aloka se prerita kara rahe haiN| unakI bAlyAvasthA, kizorAvasthA, yuvAvasthA evaM vRddhAvasthA ke kRtitva meM zrImad ke isa guNa-gaurava-samRddha vyaktitva kA prAJjala-prakhara pratibimbana huA hai| parama pUjya zrImad kA avataraNa usa yuga meM huA thA jisa yuga meM saMpUrNa mAnava-jagat eka vyApaka kAntiutkrAnti ke daura se gujara rahA thaa| jahA~ eka ora rASTrIya kSetra meM aneka dezabhakta saMskRti-rakSaNa evaM "svataMtratA hamArA janmasiddha adhikAra hai" kA nArA dekara dezavAsiyoM meM apUrva rASTrIya cetanA kA zaMkhanAda kara rahe the, vahIM dUsarI ora sAmAjika, dhArmika evaM naitika kSetroM meM tyAgivarga apane jJAna kA prakAza utkINita kara sadiyoM se vyApta udAsI, andhavizvAsa aura ajJAna-aMdhakAra ko samApta karane ke lie samAja meM alakha jagA rahA thA, usameM navIna prANa-pratiSThA kara rahe the| usakI tatparatA aura lakSya ke prati avicala dRr3hatA dhArmika jIvana ko nayI karavaTa aura aMgar3AI ke lie utsAhita kara rahA thaa| vI.ni.saM. 2503 Jain Education Intemational

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mahAn yogIndrAcArya pU.pA. zrImad gurudevazrI aise mUrdhanya mahApuruSoM meM pramukha the; unhoMne nibiDa andhakAra se prakAza kI aura gatimAna kiyA saMpUrNa mAnava-samAja ko| dizA-bhraSTa bhrAnta jana-mAnasa ko unhoMne apanI divya pratibhA se satya ke mArga para pratiSThita kiyaa| zrImad guruvara na kevala eka udbhaTa-prakhara vidvAn ho the apitu eka sazakta, dRr3hasaMkalpI zAstA aura prazAsaka bhI the| unhoMne jina-zAsana kI vAstavikatA kA vastuniSTa mUlyAMkana kiyA thA aura use apane caritra meM akSarazaH Acarita kiyA thaa| unakA udghoSa thA ki hamane jina-mArga kI maryAdAoM kA maMjana kiyA hai, hama tyAga ko chor3a rAga kI ora tejI se kadama uThA rahe haiM, vItarAgI mahApuruSoM ke anuyAyI kA jAmA pahane hue hama vItarAga-bhAva kI mahattA ko vismRta kiye jA rahe haiM; ataH hameM vastusthiti ko pahacAnanA cAhiye aura satya kI ora saMkalpapUrvaka mur3anA caahiye| unakA spaSTa kathana thA ki satya hamArI muTThI se chaTa gayA hai aura hama bhrama meM satyAbhAsa ke pIche daur3a rahe haiM, aisA karane se kyA kabhI satya taka hamArI pahu~ca bana pAyegI ? paramAtmA bhagavanta mahAvIra deva ke paMcama gaNadhara zrIsudharmA svAmI kI paTTaparamparA meM Apane jo prakAzastambha sthApita kiye haiM, ve cirasmaraNIya haiN| zrImad gurudeva akhaNDa brahmacArI evaM vIra-vacanAnusArI jIvana-yApana karane vAle the| meDiyAdhasAna kI taraha sAmAjikoM meM AyI adhArmika vikRtiyoM ko Apane ayogya aura akalyANakArI ghoSita kiyA thA, aura gaganabhedI svara meM kahA thA ki ina vikRtiyoM ke lie tatkAlIna tanAvI mAvuka ho uttaradAyI haiN| Apane binA kisI pUrvAgraha aura saMkoca ke abhayapUrvaka zuddhikaraNa ko atyanta Avazyaka btaayaa| Apake "navakalamI qalamanAme" ne samAja ko eka navotthAna diyA aura jinavANI kI satyatA ko punaH pratiSThita kiyaa| jinazAsana-prabhAvaka, satyamArga-pracAraka pU.pA zrImadgurudeva kA janma saM. 1883 meM bharatapura nagara meM huA thA aura svargavAsa vi.saM 1963, pauSa zuklA 7 ko rAjagar3ha meN| pUjyapAda gurudeva zrImadvijaya yatIndra sUrIzvarajI mahArAja, jo pariSad ke saMsthApaka haiM, ke pAvana-punIta netRtva evaM preraNA se zrImohanakher3A tIrtha para vi.saM. 2013 meM divaMgata arddhazatAbdI-utsava bhavya-manojJa rUpa meM saMpanna kiyA gyaa| isa zubha avasara para pUjyapAda zrImad gurudevajI kA smAraka-grantha bhI samAja ke tattvAvadhAna meM prakAzita kiyA gayA, jo gurudeva kI amara kIrti kA zAzvata smAraka Aja bhI banA huA hai| apane parama gurudeva ke ananya upakAra aura zAsana-prabhAvanA ko amara kRti ko vizva meM prakAzita karane vAle gurupravara zrImad yatIndrasUrIzvarajI mahArAja kI cirasmaraNIya zAsana-sevA sAhitya-samRddhi evaM satya-siddhAntoM ke udghoSaNa-sthApana kI udAtta-maMgalakArI sevA ko saMgha-samAja kaise vismRta kara sakatA hai ? AtmopakArI gurudevazrI kI dIkSA saM. 1954 meM khAcarauda ke prAMgaNa meM una samartha kara-kamaloM se saMpanna huI, jinakI mahimA sarvatra vyApta hai tathA jinako pAvana-punIta smRti meM prastuta grantha prakAzita kiyA jA rahA hai| zrImad yatIndrasUrIzvarajI ma. ke dIkSAgrahaNa ko 60 varSa kI sudIrghAvadhi ho cukI thI; ataH vartamAnAcArya zrImad vidyAcandra sUrIzvarajI ma. kI preraNA se "hIraka jayantyutsava" khAcarauda nagara meM saMpanna kiyA gayA aura eka vizAla grantha "zrImad yatIndra suri abhinandana grantha" unheM samarpita kiyA gayA, jo vividha bhASAoM aura khaNDoM meM vidyamAna hai| vyA.vA. gurudeva zrImad vijaya yatIndrasUrIzvarajI ma. ke karakamaloM se saM. 2016, kArtika zuklA 15 ko zrI mohanakher3A tIrtha para "zrI rAjendra jaina navayuvaka pariSad kI sthApanA samAja ke lie eka mahatI AvazyakatA kI pUrti ke rUpa meM huI, Aja jisakA kAryakSetra akhila bhAratIya rUpa meM samAja ke sammukha samupasthita hai| parama yogirAja gurudevazrI kA punIta nAma ukta saMsthA ke sAtha jur3anA eka parama AzIrvAda rUpa banA hai| unhIMke usa preraka-puNyazAlI nAma se pratyeka pariSad-kAryakartA meM jAgRti, sphUrti, aura adamya utsAha vidyamAna rAjendra-jyoti

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hai| isameM koI saMdeha nahIM hai ki apane lakSyabinduoM para sajaga pariSad kA sarvatra prasAra huA hai| yaha usa nAma kI mahimA hai aura eka maMgalamaya saMketa hai| hamArA kartavya hai ki hama ise aura vyApaka, prabuddha aura pragatizIla banAyeM / pUjyapAda zAsana prabhAvaka kaviratna vartamAnAcArya zrImad vidyAcandra sUrIzvarajI ma. ke zubhAzIrvAdoM se pariSad kI nirantara pragati ho rahI hai| inhIM vartamAnAcApethI kI zunAmA se isa varSa munirAja zrI jayantavijayajI "madhukara", munizrI vinayavijayajI ma., munizrI nityAnanda vijayajI kA ratalAma nagara meM cAturmAsa huaa| yaha yoga aneka zubha yogoM kA sukhada saMyoga lekara AyA / pariSad kA kendrIya kAryAlaya zrImohanakher3A tIrtha hai, kintu upakendra ratalAma hone se pUjya munizrI kA cAturmAsa pariSad ke lie vizeSa varadAna rUpa siddha huA / pUjya munizrI ke nagara praveza ke bAda hamane unase pariSad ke sambandha meM vividha dRSTiyoM se vicAra-vimarza kiyA, ataH hameM unakA mArgadarzana evaM sahayoga abAdha - anavarata rUpa meM milatA rhaa| pUjya munizrI "madhukara" jI ne jJAna- saMvarddhana kI yojanAoM ko vizeSataH apanAne aura kriyAnvita karane kI preraNA dii| pariSad ne unake satparAmarza ko mUrta rUpa dene kA sudRr3ha saMkalpa bhI prastuta kiyaa| vividha AyojanAoM aura saMkalpanAoM meM eka yaha bhI thI ki pU. pA. zrImadvijaya rAjendra sUrIzvarajI ma. ke janma ko 150 varSa ho rahe haiM ataH pariSad ke mAdhyama se isa avasara para eka smAraka grantha kyoM na prakAzita kiyA jAe ? bAta sammAnya aura anukaraNIya thI ataH yojanA banAyI gayI aura tadanusAra kAryakrama ko mUrtarUpa dene ke lie pariSada kI ora se hameM isa kArya hetu niyukta kiyA gyaa| pUjyapAda vartamAnAcArya zrImadvijaya vidyAcandrasUrIzvarajI ma. ke zubhAzIrvAda evaM munizrI jayantavija"madhukara" kI balavatI preraNA ke sAtha hamane ukta gurutara kArya kA sUtrapAta kiyA / prasannatA hai ki pariSad ne hamameM yogyatA evaM vizvAsa rakha jo kArya sauMpA thA, usakA nirvAha hamane yathAmati, yathAzakti kiyA hai| vaha kaisA rahA, isakA mUlyAMkana prastuta grantha ke mAdhyama se hI saMbhava hogA / pa. pU. munirAja zrI jayanta vijayajI "madhukara" ko to hama kadApi vismRta nahIM kara sakeMge, jinhoMne hamAre isa guruvAra kArya meM anupama, anukSaNa ullekhanIya mArgadarzana evaM sahayoga pradAna kiyA hai| usI ke phalasvarUpa Aja hama apane gantavya taka pahu~ca sake haiM, kaheM, saphalatApUrvaka pahu~ca sake haiM / yahA~ hama unheM nahIM bhulA sakate, jinhoMne hamAre isa gurutara, gahana kArya ko saMsthA kA Adeza mAnakara apanA abhUtapUrva sahayoga diyA hai| aise vyaktiyoM meM pramukha haiM "zrI rAjendra- jyoti" ke koSAdhyaSa zrI zAntilAlajI surANA, jinhoMne hamAre utsAha ko pratipala, pratipaga banAye rakhA aura isa kArya ko saMpanna karane meM apUrva yogadAna kiyA / pariSad ke upAdhyakSa zrI je. ke. saMghavI evaM zrI rameza jhaverI ko bhI hama ina kSaNoM meM nahIM bisAra sakate, jinhoMne yahA~ evaM bambaI rahakara zrIrAjendra jyoti ke gujarAtI-khaNDa ke prakAzana meM abhinandanIya sahayoga pradAna kiyA / jaina samAna ke agraNI aura 'prabuddha jIvana' jaise prazasta gujarAtI pAkSika (bambaI) ke vidvAna sampAdaka zrI cimanalAla cakubhAI zAha ke bhI hama hRdaya se kRtajJa haiM jinhoMne gujarAtI khaNDa ke bhudraNa meM hameM tatpara eva avismaraNIya sahayoga pradAna kiyA hai| bI. ni. saM. 2503 P

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hama pariSad ke variSTha kAryakartA evaM zAkhA pariSad ke una utsAhI navayuvakoM ko bhI nahIM bhulA sakate, jinhoMne tana-mana-dhana se bharapUra sahayoga dekara hameM apane lakSya taka pahu~cane meM apanA bahumUlya sahayoga diyA hai| pUrvaka svajana samasta vinAna lekhakoM ke bhI hama atyanta kRtAza haiM jinhoMne hamAre atyA una samasta vidvAn lekhakoM ke bhI hama atyanta kRtajJa haiM, jinhoMne hamAre atyalpAvadhika nimaMtraNa ko AtmIyatA pUrvaka svIkAra kara apanI mUlyavAna racanAe~ bhejane kI udAratA dikhAyI hai| DA. nemIcandajI jaina ko hama kabhI bhI vismRta nahIM kara sakeMge, jinhoMne zrImad gurudeva ke prati atyanta samarpita bhAva se isa grantha kI prakAzana-vyavasthA meM zabdAtIta kArya kiyA hai| bAgarA-nivAsI bhAI basantIlAlajI, ratalAma nivAsI zrI o. sI. jaina, bhU. pU. sahA. mahAmaMtrI, evaM sthAnIya zAkhA pariSad ke sahayogiyoM ko bhI bhUlA nahIM jA sakatA, jinhoMne hamAre isa kArya meM yatheccha sahayoga diyA hai| Arthika dAnadAtAoM meM zrIsaudharmabRhattapAgacchIya saMgha ahamadAbAda, jodhapura, tharAda, taNuku evaM jainadharmAnurAgI zrI jaina zikSaNa samiti, mandasaura kA sahayoga utsAhavarddhaka rahA hai| zAkhA pariSad evaM anya dAnadAtAoM ne isa puNyakArya meM hameM jo sahayoga pradAna kiyA hai tadartha hama una sabake hRdaya se kRtajJa haiN| naI duniyA presa, indaura ke saMcAlaka-maNDala ke prabandhaka mahodaya zrI hIrAlAla jhAMjharI ke bhI hama AbhArI haiM, jinhoMne atyalpa avadhi meM surucipUrvaka isa graMtha kA kalAtmaka mudraNa kiyA hai| anta meM hama una samasta mahAnubhAvoM ke prati apanA hArdika AbhAra vyakta karate haiM jinhoMne "zrI rAjendra-jyoti" ke prakAzana meM pratyakSa-parokSa rUpa se hameM apanA mUlyavAna sahayoga diyA hai| a. bhA. zrI rAjendra jaina navayuvaka pariSad, kAryAlaya, ratalAma, madhyapradeza DA. premasiMha rAThaur3a, pradhAna sampAdaka, kArtika zuklA 1, vi. saM. 2034, vI. ni. saM. 2503 khIstAbda 1977 sahayogI saMpAdaka saubhAgyamala seThiyA, bhaMvaralAla chAjer3a, surendra kumAra lor3hA, vI. TI. vajAvata 1 rAjendra-jyoti Jain Education Intemational

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bhakti kA jIvanta pratIka yaha grantha prakAzakIya sampAdakIya viSaya-sUcI zubha kAmanA Ana guru-bhakti bhAvanA (kavitA) pa-pAti (kavitA) kusumAJjali (kavitA) zrI rAjendra stavana (kavitA) mere guru rAjendra ko (kavitA) guru anya-bhUmi varNana (kavitA) adhyAtmavAdI kavi zrImad rAjendra sUri zrImad rAjendra sUrINAM sAhityika jIvanam ratnajyoti vacanasiddhi pUjya gurudeva kI jyotiSa evaM zrImad rAjendra sUri zraddhAJjali virATa zrImad kI sAhitya sAdhanA zrI saudharma bRhattapAgacchIya gurvAvalI sampUrNa rAjendrasUri vADamaya zrI kalpasUtra bAlAvabodhinI vArtA eka adhyayana bI. ni. saM. 2503 viSaya-sUcI dvitIya khaNDa : gurudeva / kRtitva, vyaktitva, paramparA prathama khaNDa zrImad vidyAcandrasUri hIrAlAla zAstrI zitikaNTha zAstrI muni dharmavijaya mAnamala pArakha mannAlAla caupar3A zrImadvacandrasUri zitikaNTha zAstrI zazi bhaNDArI je. ke. saMghavI muni jayantavijayajI kundanalAla DAMgI DaoN. amarA jaina basantIlAla jaina saMkalana tIrtha kara vizeSAMka se sAbhAra DaoN. nemIcanda jaina 11 17 23 bss yo yo g g us 9 m 10 11 13 15 16 17 19 20 23 11

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12 kaviyara pramoda aura unakA aitihAsika 'vinatipatra' AtmaSi pU. pA. zrImad rAjendra sUri tapodhana zrImad rAjendra ri gurudeva ke bar3hate caraNa gudeva dvArA sampanna pratiSThAe~ bharatapura kA kohinUra pUjya zrI gurUdeva evaM samAdhi sthAna zrI mohanakher3A zrImad gurudeva aura pAMca tIrtha dhanya dhanacandra sUri AcArya vijaya bhUpendra pUri samatA sAgara bhUpendra sUri zrI prakAza puJja yatIndra zrImad rAjendra sUri : eka jIvana gAthA eka jIvana gAthA: vijaya yatIndra sUri vijaya vidyAcandra sUri jIvana gAthA zAntamUrti upAdhyAya zrI mohanavijayajI upAdhyAya zrI gulAba vijayajI zrImad kA pramukha zramaNI vRnda vizvavaMdya rAjendra sUri aura hama kukSI aura gurudeva "tInathui" AmnAya : mAnyatAoM kA eka niSpakSa mUlyAMkana munizrI jayantavijayajI 'madhukara' kI sAhitya-sAdhanA tRtIya khaNDa: samAja-darzana samAja darzana-- ratalAma, kavanArA, nayAgAMva, madrAsa, sAyalA, AloTa, riMganoda, khAcaroda tristutika saMgha indaura vigata 50 varSa : jaina zikSaNa prasAra samiti, mandasaura zrI jaina zvetAmbara tristutika zrI saMgha, bAga (dhAra) mandasaura aura gurudeva gur3A bAlotAna revar3A beMgalora sthita jaina zvetAmbara dhArmika saMsthAeM 'sAmAjika krAnti kareM ! navayuvaka ratalAma kA aitihAsika cAturmAsa eka avalokana ratalAma ke samIpavartI darzanIya sthala caturtha khaNDa jaina tatva/jJAna/darzana pAye aura mahAvIra kA bheda mahAvIra : jIvana aura mukti ke sUtrakAra mahAvIra kI mahimA mahAvIra kI vANI kavitA amIkSNa jJAnopayoga tIna muktaka kavitA AcArya siddhasenagaNa aura tatvArthabhASya vRtti indramala bhagavAnajI rameza Ara. javerI kanakamala luNAvata campAlAla gAMdhI zrI mahendrazrIjI mahendra bhaNDArI zAMtilAla DUMgaravAla munirAja puNyavijayajI sonerI saMbhAraNa se anUdita munindra vara basantIlAla jaina muni nityAnanda vijaya muni ayanta vijaya madhukara' vinoda saMghavI tim o. sI. jaina manoharalAla jaina muni jayaMtI madhukara' DA. nemIcanda jaina motIlAla saMghavI bhaMvaralAla caupar3A prakAzacandra kAMTher3a lalitakumAra saMgha muni nathamalajI pro. jayakumAra 'jala' lakSmIcandra 'saroja' kailAsa 'tarala' upAdhyAya vidyAnanda muni dilIpa jaina DaoN. amarA jaina 28 32 35 37 39 42 44 45 47 50 51 54 56 59 64 68 70 71 73 74 77 79 3 10 11 13 17 19 21 22 28 13 15 16 17 18 rAjendra jyoti

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vartamAna samAja aura bhagavAna mahAvIra kA sanekAnta siddhAnta tattvAmivyakti nirbAdha zailI : syAdvAda jaina darzana ke mUla tattvoM kA saMkSipta svarUpa vyavahAra, nizcayanaya va anekAntavAda hama aura hathakar3I (gadyagIta) aparigraha : eka anucintana aparigraha bhagavAn mahAvIra kI vANI meM aparigraha jaina, bauddha aura gItAdarzana meM mokSa kA svarUpa : eka tulanAtmaka adhyayana karma kI zakti aura usakA svarUpa jaina darzana meM karmavAda kI mahattA jaina darzana meM pudgala kA svarUpa jaina karma siddhAnta : tulanAtmaka vivecana jaina darzana kA tAttvika pakSa : vastu svAtanya AdhyAtmika vikAsa ke sopAna karmaNAdharma; samAjavAda (kavitA) rItA dina (gadyagIta) guNasthAna-AtmotthAna ke sopAna jaina dharma meM striyoM ke adhikAra Atma vizvAsa kA tulanAtmaka adhyayana dhyAna sAdhanA : Adhunika sandarbha AtmA Ananda dhana svarUpa hai vairAgya upavAsa aura AdhyAtmika vikAsa khuziyoM ke ambAra sajAU~ namaskAra-jyoti kucha muktAe~ jaina dharma kA bhAratIya saMskRti meM yogadAna jaina sAhitya : zvetAmbara, digambara jaina sAhitya meM loka kathA ke tattva jaina gaNita kI apritama dhArAe~ mAlava kA jaina vAGamaya caturviMzati paTTa yA caubIsI mahAvIra pUrva jaina dharma kI paramparA : AtmAnusandhAna kI yAtrA samAja kyA pragati ke patha para hai ? kAmanAoM kA anta karanA hI duHkha kA anta karanA hai mahAvIra yugIna kAla bhAratIya kalA meM purANa-kathAe~ zekhAvaTI meM jaina itihAsa ke anusandhAna kI AvazyakatA rAmAyaNa kI lokapriyatA amarIkI saMgrahAlayoM evaM nijI saMgrahoM meM jaina pratimAe~ jaina yoga : eka cintana mahilA samAja ko mahAvIra-darzana kI dena akAra kA mahattva osavAla jAti kA itihAsa zrIcandra caurar3iyA ramezamuni zAstrI sAdhvI dharmazIlA phUlakuMvara jaina vApUlAla sakalecA AcArya Ananda RSi DaoN. vINA jaina pro. zrIcandra jaina DaoN. sAgaramala jaina upAdhyAya amara muni sAdhvI priyadarzanAzrIjI candrakAnta saMghavI DaoN. rAmamUrti tripAThI DaoN. hukamacanda bhArilla muni yatIndravijayajI bazIra ahamada 'mayUkha' dinakara sonavalakara muni mahendrakumArajI paM. parameSThIdAsa jaina sAdhvI sudarzanAzrIjI DaoN. narendra bhAnAvata ratanalAla kAMTheDa svAmI zivAnanda zAstrI mAnakalAla giriyA kokilA bhAratIya maphatalAla saMghavI paM. zAntaprakAza bAlacanda koThArI DaoN. ramezacandra rAya DaoN. basaMtIlAla bama pro. lakSmIcandra jaina DaoN. tejasiMha gaur3a zailendrakumAra rastogI DaoN. mahAvIra sarana jaina muni vicakSaNavijayajI mAnava muni DaoN. esa. ema. pahAr3iyA pro. kRSNadatta bAjapeyI DaoN. manohara zarmA varddhamAna pArzvanAtha zAstrI DaoN. brajendranAtha zarmA devendramuni zAstrI DaoN. zAntA bhAnAvata badrIlAla jaina agaracanda nAhaTA 103 112 114 118 - or or or 137 or vI.ni. saM. 2503

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146 147 149 153 jaina samAja kI dizA utthAna yA patana jana samAja dvArA dhArmika zikSaNa-vyavasthA jaina kauna? sAdhanA aura samyagdarzana jaina dharma kA mUlAdhAra : samyagdarzana zrI tIrthakara paramAtmAoM kI lokottara cAra upamAe~ tIrthaMkaroM ke lAMchana aura zAsana devatA mahArASTra kI saMskRti para jainiyoM kA prabhAva jaina kathA sAhitya : eka paryavekSaNa jaina vidvAnoM dvArA hindI meM racita kucha vaidyaka grantha jaina dharma jIvarakSA : suSThi santulana ke lie Avazyaka jaina yoga : eka cintana adhyAtma vaibhava lalita vistAragata vastu vicAra : tatkartuzca samAsataH paricaya : sI.bI. bhagata saubhAgyamala jaina sau. pArasarAnI mehatA muni ajitakumArajI DaoN. premasiMha rAThaur3a zrI vijayasuzIla sUri bAlacanda jaina riSabhadAsa rAMkA muni jayanta vijaya 'madhukara' AcArya rAjakumAra yazavantakumAra nAMdecA hukamacanda pArekha devendra muni zAstrI muni narendra vijayajI zrI bhadraMkara sUri 162 164 173 178 182 184 186 189 paMcama khaNDa : jaina tIrtha/zilpa/kathAeM registAna kA prAcIna tIrtha zrI bhAMDavAjI camatkAroM kI duniyA meM zrI mahari pArzvanAtha tIrtha kSetra zrI lakSmaNIjI sAMDerAva ke jaina mandira jaisalamera jaina mandira evaM unakI kalAtmaka samRddhi citra aura sambhUti muni bhUracandra jaina muni rAjaratnasAgarajI muni jayaMtavijaya 'madhukara' vaidya cunnIlAla vijayazaMkara zrIvAstava rAjamala lor3hA paSThama khaNDa : pariSad-darzana prati mudraNa prati mudraNa prati mudraNa zrImad vijayayatIndra sUri pradatta AzIrvAda zrImadyatIndra sUrIzvarajI dvArA pradatta ratalAma adhivezana saMdeza zrImad yatIndra sUrIzvarajI dvArA pradatta zubha preraNA zrI rAjendra jaina navayuvaka pariSad ratalAma adhivezana saMgha pramukha zrI vidyAvijayajI dvArA pradatta khAcarauda adhivezana meM pariSad ke prati zubha kAmanA mevAr3a prAntIya rAjendra navayuvaka pariSad tRtIya adhivezana saMgha pramukha vidyAvijayajI dvArA pradatta saMdeza caturtha adhivezana vijaya vidyAcandra sUri kA zubha sandeza a. bhA. rAjendra navayuvaka pariSad mohanakher3A adhivezana vijaya vidyAcandra sUri dvArA pradatta adhivezana saMdeza a. bhA. rAjendra jaina navayuvaka pariSad navam adhivezana vijaya vidyAcandra sUri kA samAja ke nAma saMdeza vijaya vidyAcandra suri kA pariSada zAkhAoM ke nAma saMdeza vijaya vidyA candra sUri kI navayuvakoM ke prati zubha kAmanA vijaya vidyAcandra sUri dvArA nimbAher3A adhivezana ke prati saMdeza prati mudraNa prati mudraNa prati mudraNa prati mudraNa prati mudraNa prati mudraNa prati mudraNa prati mudraNa prati mudraNa prati mudraNa prati mudraNa rAjendra-jyoti

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na. bhA. navayuvaka pariSad ekAdaza adhivezana bha. bhA. navayuvaka pariSad ke nimitta prApta zubha sandeza vakAsa ke caukhaTe meM : pariSad kI tasvIra 'madhukara" madhumaya jIvana kara do (kavitA) pArthanA (kavitA) nAtma zuddhi gIta (kavitA) saMgala gIta (kavitA) 1. bhA. rAjendra jaina navayuvaka pariSad T. bhA. rAjendra jaina navayuvaka pariSad ke uddezya riSad kI upalabdhiyAM rAjendra jaina navayuvaka pariSad kA udgama evaM vistAra pariSad kI samAja meM AvazyakatA pariSad kAnti kA zaMkhanAda samAja meM pariSad kA Arthika yogadAna pariSad kyoM? re mAna mata kara (kavitA) pariSad kI caukhaTa se pariSad : udbhava, preraNA, pragati pariSad kI upAdeyatA pariSad zAkhAeM AcArya zrI yatIndra aura pariSad pariSada ke adhivezana pariSad kArya samiti kI baiThaka kendrIya adhivezana pratiyogitAe~ : eka rapaTa zAzvata dharma pariSad ke cAra uddezya yajJa kA ghor3A hameM gantavya para pahuMcanA hai jaina darzana : vArtAlApa grantha prakAzana ke sahayogI dAnadAtA prati mudraNa zrI kalyANa vijayajI kendrIya kAryAlaya nirmala sakalecA ma ni lakSmaNa vijaya 'zItala' mahendra bhaMDArI 'zalama' DaoN. zobhanAtha pAThaka muni lekhendra zekhara vijaya kAMtilAla jaina saubhAgyamala seThiyA bhaMvaralAla chAjer3a jugarAja ke. jaina DaoN. premasiMha rAThor3a zAntilAla surANA bAlacanda jaina mAMgIlAla burar3a surendra lor3hA hasti sI. karnAvaTa sujAnamala jaina kendrIya kAryAlaya sujAnamala sonI kAryAlaya dvArA nalinakumAra saMghavI surendra lor3hA zAzvata dharma se sAbhAra bhaMvaralAla nAMdecA phakIracanda jaina candrakAntA bhaMDArI saptama khaNDa : gujarAtI muni jayantavijayajI 'madhukara' parama yogI zrImadvijaya rAjendra sUrijI mahArAja svAvalambananI preraNAmUrti pU. gurudevanI smRtithI sarjana zreyamArgI zrAvikA ane Adarza ArAdhikA-sulasA jaina dharmanA pracAra mATe nATaka-kalAno upayoga zrI jinAgama ane jaina sAhitya dvAdazAra nayacakra : eka cintana jaya zrI sthaMmana pArzvanAtha : eka paricaya bhagavAna mahAvIre caudhelomUla mArga karmavAdanI sAmAnya rUparekhA kItilAla vorA pUnamacanda dozI muni zIlacandra vijayajI kapUracanda vAreyA muni vikrama sUrIzvarajI saMkalana muni amarendra vijayajI khUbacanda pArekha vI. ni. saM. 2503

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sAdhanA mAno sakriya zubhArambha arthAt dezaviratI dharma (bAra vrato) rAjanagara ane gurudeva gauravavantI dharatI-tharAdanI sAdhvI svayaMprabhAzrIjI bacubhAI dhArU candrakAnta vorA .. . aSTama khaNDa : aMgrejI / 1. Role of Jainism in Modern India 2. Jainism in South India Jainism in Tamilnad 4. The Attendant Devis of Jinas 5. Evolution of the Sanskrit Stage 6. Jainism in South India . 7. Rajendra Suri: A Reformer and Revivalist R. H. Kapadia T. K. Tukol S. Gajpathi C. L. Prabhakar N. P. Unni G. V. Raju B. N. Luniya rAjendra-jyoti

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paramapUjya jainAcArya zrImadvijaya vidyAcandra sUrIzvara jI ma. ke -- zubhAzIrvacana rAje-jyotisare anUThI Che2/10dhrAjanarAjayoga hAsa (21 ( Meli pahA) detAna AlovAsa janAko hai|vekoliin yaha yakSa dhaa| 30 merI yaha sa4 11 n| vimA sari A rAjendra jyoti vI.ni.saM. 2503 Jain Education Intemational

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Jain Education Intemational

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saMyamavayaH sthavira munirAja zrI lakSmIvijaya jI ma. jyotiSaratna sva. munirAja zrI sAgarAnanda vijaya jI ma. (

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Jain Education Intemational

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zrI ' rAjendra jyoti' ke saMpAdana meM vyasta preraka munirAja zrI jayanta vijaya jI 'madhukara' evaM pradhAna saMpAdaka DA. premasiMha rAThaur3a zrI surendrakumAra bor3A - zrI bI. TI. bajAvata zrI bhaMvaralAla chAjer3a zrI sobhAgyamala seThiyA

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Jain Education Intemational

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pariSad kI prakAzana-zAkhA pramukha padAdhikArI adhyakSa mahAmaMtrI zrI bhaMvaralAla jI chAjer3a zrI sI. bI. bhagata koSAdhyakSa (pariSad evaM rAjendra-jyoti) zrI zAntilAla surANA Jain Education Interational

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Jain Education Intemational

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zubhakAmanA sandeza galA parApata uparASTrapati, bhArata naI dillI mujhe prasannatA hai ki zrI rAjendra jaina navayuvaka pariSad ke tattvAvadhAna meM AcArya rAjendra sUrIzvarajI ke 150 veM janma divasa ke upalakSa meM 'rAjendra-jyoti' nAmaka grantha prakAzita ho rahA hai| AcArya zrI ko maiM apanI zraddhAMjali arpita karatA hU~ tathA Apake sukhada prayAsa kI saphalatA ke lie apanI zubhakAmanAeM bhejatA huuN| julAI 30, 1977 -ba. dA. jattI (uparASTrapati, bhArata) nijI saciva, rakSAmaMtrI naI dillI dinAMka 30 julAI '77 a. bhA. zrI rAjendra jaina navayuvaka pariSad, rAjagar3ha (dhAra) dvArA 'rAjendra-jyoti' nAmaka graMtha kA prakAzana kiyA jA rahA hai, yaha Apake patra dinAMka 24 julAI, 1977 se mAnanIya rakSAmaMtrI, zrI jagajIvanarAmajI ko jJAta huaa| mAnanIya maMtrIjI kI zubhakAmanA hai ki graMtha apane lakSya meM saphala siddha ho / -dharmacanda goyala nijI saciva, rakSAmaMtrI vI. ni.saM. 2503 Jain Education Intemational .

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navIpeTha ahamadanagara, 414001 ( mahArASTra) dinAMka 25-7-77 navayuvaka saMskAra evaM dharma-bhAvanA se otaprota bane / isa prakAra ke lekhA kA yaha prakAzana iSTa evaM prazaMsanIya hai| khojapUrNa lekhoM kA saMcaya karake 'rAjendra-jyoti' akhaNDa dharma-jyoti ko prakaTita kare / jahA~-jahA~ dharma-bhAvanA, paraspara sAmaMjasya tathA samAja-bhAvanA kI vRddhi kA prayAsa hotA ho, vahAM hamArI maMgala kAmanAe~ hamezA upasthita hI rheNgii| ----AcArya AnaMda RSi vIrAyatana rAjagRha dinAMka 30-8-77 mahAn divya AtmAoM ke smRti-graMtha unakI smRti ke ujjvala citra jana-jIvana ke samakSa upasthita karane ke ekamAtra udAtta hetu hai| ataH navayuvaka pariSad ke isa Adarza Ayojana kA hRdaya se svAgata karatA huuN| AzA hai, yaha jyotirmaya prayAsa bhaviSya kI paramparA ko sUcira prakAza detA rhegaa| --upAdhyAya amaramuni rAjendra bhavana, rAjagar3ha (dhAra) dinAMka 30-8-77 yaha jAnakara atIva prasannatA huI ki ApakI satpreraNA se ratalAma se 'rAjendra-jyoti' nAmaka graMtha zIghra hI prakAzita hone jA rahA hai| 'rAjendra-jyoti' apane jJAnAloka se ajJAnAndhakAra kA nAza karatI huI jana-mAnasa ko kalyANakArI jJAna rUpI prakAza se Alokita kara apane nAma ko sArthaka kare aura isakA adhikAdhika pracAra-prasAra ho, yahI zubhakAmanA hai / -muni zAnti vijaya 0 rAjendra-jyoti Jain Education Intemational

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zAhI bAga, ahamadAbAda tA02-8-77 gata zatAbdI ke aise mahAn prabhAvaka jainAcArya ke janma ko Der3ha sau varSa pUrNa ho cuke haiN| isa nimitta ko lekara a. bhA. zrI rAjendra jaina navayuvaka pariSad ne 'rAjendra-jyoti' nAmaka graMtha prakAzita karane kI yojanA banAI hai, yaha jAnakara prasannatA haI / maiM Apake ima kArya kI saphalatA cAhatA huuN| -zreNika kastura bhAI nirmala' tharDa phloara narimAna pAiNTa bambaI : 400011 4 agasta, 77 Apake patra se yaha jAnakara prasannatA huI ki AcArya zrI rAjendra sUrIzvarajI ke 150 veM janma-divasa ke avasara para pariSad dvArA 'rAjendra-jyoti' graMtha prakAzita kara rahe haiM / maiM isa prayAsa kI sarAhanA karatA hU~ aura AzA karatA hU~ ki graMtha vividha zodhapUrNa sAmagrI se paripUrNa hogaa| isa prakAzana ke lie merI hArdika shubhkaamnaaeN| -zreyAMsaprasAda jaina barAra hAusa, 239 abdula rahamAna sTrITa, bambaI, 400003. dinAMka 4-8-77 yuvaka pariSad pUjya AcArya zrI rAjendra sUrIzvarajI mahArAja ke janma-divasa ke upalakSa meM 'rAjendra-jyoti' graMtha kA prakAzana kara rahI hai-jAnakara atyanta prasannatA huii| maiM asvastha huuN| ataH racanA bhejanA saMbhava nahIM hai; kintu apanI hArdika zubhakAmanAeM bheja rahA huuN| -zAdolAla jaina vI. ni.saM. 2503 Jain Education Interational

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sastA sAhitya maNDala, pradhAna kAryAlaya ena-77 kanaoNTa sarkasa, naI dillI dinAMka 4-8-77 yaha jAnakara harSa huA ki Apa zrImad vijaya rAjendra sUrIzvarajI ke janma ke Der3ha sau varSa pUrNa hone ke upalakSa meM 'rAjendra-jyoti' nAmaka graMtha prakAzita kara rahe haiN| maiM Apake isa Ayojana kA hArdika svAgata karatA hU~ aura kAmanA karatA hai ki graMtha upayogI tathA preraNAdAyaka bane / merI mAnyatA hai ki vartamAna samaya meM jaina-samAja kA bar3A bhArI dAyitva hai| satya, ahiMsA, aparigraha, Adi siddhAntoM ko jIvana meM lAne ke lie Aja svarNima avasara hai| hamArA rASTra aba gAMdhIjI ke siddhAntoM para apanA zAsana calAne ke lie vacanabaddha hai| yadi jaina-samAja ahiMsA Adi siddhAntoM para svayaM amala karake unakI tejasvitA prakaTa kare to koI bhI kAraNa nahIM ki anya samAja usase prerita na ho| vaiyaktika aura sAmAjika jIvana ko zuddha tathA prabuddha karane ke lie zraddheya rAjendra sUrIzvara mahArAja ne bahuta kucha kiyA thaa| hameM unake kRtitva kA smaraNa karanA aura unakI paramparA ko Age bar3hAnA hai| maiM AzA karatA hUM ki ApakA graMtha isa dizA meM pAThakoM ko mUlyavAna sAmagrI pradAna kregaa| maiM ApakI pariSad kI uttarottara unnati ke lie bhI kAmanA karatA huuN| -yazapAla jaina kasarAvada, pa. nimAr3a -dinAMka 5-7-77 mujhe pUrNa AzA hai ki isa graMtha se mAnava-samAja ko eka naI cetanA milegii| pUjya AcArya deva zrI rAjendra rijI ne samAja ko krAntikArI mArga darzana diyA hai| ukta graMtha ke lie pUjya munirAja jayanta vijayajI 'madhukara' ke mArgadarzana se aura bhI vizeSatAe~ aayeNgii| graMtha ke lie zubha kAmanAe~ karate hue pUjya AcArya deva zrIrAjendra sUrijI ko apanI zraddhAMjali arpita karatA huuN| -cAMdamala lUNiyA zrI jinezvara bhagavAn ke prasAda se 'rAjendra-jyoti' nAmaka grantha zrImad vijaya rAjendra sUrIzvara ma.sA. kI ujjvala kIti ke marvathA anurUpa ho, yahI merI zubha kAmanAe~ haiN| -megharAja begAnI rAjendra-jyoti Jain Education Intemational

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seTha mUlacanda sonI mArga anopa cauka, ajamera 2-8-77 'rAjendra-jyoti' ke prakAzana ke lie merI hArdika zubha kAmanAe~ / -bhAgacanda sonI yaha jAnakara atyanta prasannatA huI ki zrImad vijaya rAjendra sUrIzvarajI ma. sA. ke janma-divasa ke 150 varSa pUrNa hone ke upalakSa meM Apa zrI rAjendra jaina nava yuvaka pariSad ne 'rAjendra-jyoti' nAmaka graMtha prakAzita karane kA jo saMkalpa kiyA hai, yaha jaina samAja ke prati bar3A hI utsAhI va sarAhanIya kadama hai| -sumeramala hajArImalajI luMkar3a jodhapura, 20-8-77 parama pUjya AcArya deva zrImad vijaya rAjendra sUrIzvarajI ma. sA. sarva jagat ke lie preraNA ke srota rahe haiN| unakA racita zrI rAjendra-koSa bhArata meM hI nahIM, varan videzoM meM bhI eka mahAn graMtha mAnA gayA hai| zrI rAjendra jaina navayuvaka pariSad dvArA aisI mahAn AtmA ke 150 varSa ke samApana para 'rAjendra-jyoti' nAmaka graMtha prakAzita karanA hI eka mahAn va gurudeva ke prati zraddhA kA viSaya hai| AzA hI nahIM varan pUrNa vizvAsa hai ki aisA graMtha avazya hI sapta rAjendra-koSa kI garimA ko bar3hAne meM sahAyaka hogaa| -indaramala mehatA (eDavhokeTa) vI.ni. saM. 2503 Jain Education Intemational

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baiMgalora 1 agasta, 77 mujhe yaha jAnakara prasannatA huI ki parama pUjya gurudeva zrImad vijaya rAjendra sUrIzvarajI ma. sA. ke janma ke 150 varSa pUrNa hone ke isa avasara para rAjendra-jyoti' graMtha kA prakAzana karane kA nizcaya kiyA gayA hai| mujhe pUrNa vizvAsa hai ki ukta graMtha meM jaina dharma ke siddhAntoM se saMbaMdhita vipula sAmagrI kA samAveza hogaa| maiM prakAzana kI saphalatA ke lie apanI hArdika zubhakAmanAe~ prakaTa karatA huuN| -sI. bI. bhagata (mahAmaMtrI) sirohI (rAja.) dinAMka 5-8-77 Apa 'rAjendra-jyoti' graMtha prakAzita kara rahe haiM, yaha eka sarAhanIya kadama hai / -pukharAja siMghI (eDavokeTa) kaThotiyA bhavana, sabjI maNDI dillI dinAMka 16-9-77 prasiddha jainAcArya zrImad vijaya rAjendra sUrIzvarajI mahArAja kI smRti meM 'rAjendra-jyoti' ke prakAzana kA svAgata karatA huuN| -mohanalAla kaThotiyA 0 rAjendra-jyoti

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zraddhAJjali yaha eka atyanta hI gaurava kA viSaya hai ki zrImad 1008 zrI AcAryadeva zrImad vijaya rAjendra sUrIzvarajI mahArAja sA. ke 150 veM janma-divasa ke upalakSa meM 'rAjendra jyoti' nAmaka graMtha prakAzita hone jA rahA hai| jaina sAhitya vAGmaya meM zrImad rAjendra sUrIzvarajI mahArAja kA advitIya sthAna hai| unhoMne apane anupama jJAna bhaNDAra aura advitIya lekhana kalA se jaina sAhitya ko jo jJAna-nidhi pradAna kI hai, vaha yuga-yuga taka AcAryazrIjI kI yAda dilAtI rhegii| AcAryajIjI kA abhidhAna rAjendra koSa to aisI abhUtapUrva racanA hai, jisakA upayoga kevala jaina-vidvAn hI nahIM, apitu anya vidvAna bhI karate haiM / yadyapi AcAryajI kA pArthiva zarIra isa saMsAra meM nahIM hai, tathApi unake dvArA racita 58 graMtha Aja bhI maujUda haiM jinake dvArA AcAryajI ne jJAna kA mArga darzAyA thaa| aise mahAn AcAryajI mahArAja jinhoMne apanI tyAga, tapasyA aura jJAna nidhi se na kevala apanA jIvana saphala banAyA, parantu vizva ko samyagjJAna kA mArga darzAyA, divaMgata hone para bhI amara haiN| kahA bhI hai: dillI 'sa jAto yena jAtena yAti vaMzaH samunnatim / parivartini saMsAre mRta ko vA na jAyate / / zata-zata praNAma / jaina dharma ke itihAsa meM yati paramparA meM jo AcAra kI zithilatA thI vaha jaina dharmAvalaMbiyoM ko bhalI prakAra vidita hai / usI paramparA meM dIkSita hue zrI ratna vijayajI ne kIcar3a meM kamala utpanna hone vAle tathya kA sAkSAtkAra kiyaa| tIvragati se avarohaNa karane vAlI AtmAoM ke lie paramparAe~ bahuta nIce raha jAtI hai aura ve apane puruSArtha ke AdhAra para 'sva' para ke kalyANa ucca bhUmikA taka pahu~ca jAtI haiN| isI prakAra zrI ratna vijayajI vairAgya se vaibhava ko ThukarAte hue adhyAtma-sAdhanA dvArA zrI vijaya rAjendra sUri bane / unhoMne apane jIvanakAla meM na kevala anekoM dharma-sthAnoM kA uddhAra kiyA aura jana-jana ko dharma kA mArga dikhAyA, balki yoga sAdhanA meM lInatA aura abhaya kI bhavya bhAvanA dvArA jaMgalI pazuoM taka kI pravRtti para vijaya prApta kii| vikrama saMvat 1963 meM apane pArthiva zarIra ko anazana dvArA tyAgane ke pUrva apanI vizAla vidvattA kA eka viziSTa pramANa 'abhidhAna rAjendra koSa, ke rUpa meM prastuta kara gae; jisase unake nAma ko amaratva prApta ho gayA / bI. ni. saM. 2503 sAta bhAgoM meM yaha bRhad graMtha jaina AgamoM ke adhyayana va jaina darzana ke tattvAnusaMdhAna meM apUrva yogadAna sadiyoM taka karatA rahegA / -DaoN. vINA jaina - mohanalAla kaThotiyA 23

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zrI rAjendra sUrijI ne 'abhidhAna rAjendra koSa' ko nirmita kara zikSita samAja para mahAn upakAra kiyA hai| ve zikSita haiM, vidvAna haiM, unhoMne hara kSetra kA jJAna prApta kara liyA thaa| unhoMne dharma aura samAja ke lie bahuta kucha kiyA hai| Apa 'rAjendra-jyoti kA prakAzana kara rahe haiM yaha ucita hai| itanI kRtajJatA to honI hI caahie| sAdhu-santa isase adhika kyA cAhate haiM ? __ unake kAryoM ke prati zraddhAMjali arpita karate haiM / zolApura -vardhamAna pA. zAstrI baiMgalora dinAMka 1 agasta, '77 nirbhaya, niDara, ajAtazatru ratnagarbhA bhArata-bhUmi ke anamola ratna, ratnasamrAT paramapUjya gurudeva zrImad vijaya rAjendra sUrIzvarajI ma. sA. ke janma ke 150 varSa pUre hone ke upalakSa meM unako merI natamastaka zraddhAMjali samarpita karatA huuN| -sI. bI. bhagata, (mahAmaMtrI) pUjya zrI rAjendra sUrijI ma. sA. kA jIvana sAdhu-samAja ke lie preraNAtmaka rahA hai| ve zithilAcAra ke viruddha the aura isI vajaha se ve AcArya dharaNendra sUrijI se alaga hokara dhANerAva zrI pramoda vijayajI ke pAsa Ahora gae aura vahA~ unheM saMvat 1930 vaizAkha sudI 5 ko AcArya pada se alaMkRta kiyA gayA / tyAgI jIvana ke sAtha unhoMne tapa ko bhI adhika mahatva diyA aura abhigraha lie| tapasyA ke sAtha-sAtha unhoMne yoga-rAdhanA bhI kI, jisake camatkAra ke kaI udAharaNa unake jIvana se prApta hote haiN| paramapUjya AcAryazrI ne anupama sAhitya-sevA kI hai| unhoMne jo 'rAjendra-koSa' banAyA hai, vaha saMskRta va prAkRta ke adhyayana ke lie eka Avazyaka pUrti hai| isa graMtha kI mahimA atyadhika hai, jisakA koI sAnI nahIM hai / pUjya AcAryajI kA vyaktitva itanA pramAvazAlI thA ki jo unake samparka meM AtA vaha apane ko dhanya hI nahIM mAnatA thA, varan vaha jo mukha-preraNA pAtA thA, vaha usake lie va usake samparka meM Ane vAloM ke lie 'jyoti' kA kAma karatI thii| kucha varSa pUrva maiM sahakuTumba apanI kAra dvArA madhyabhArata ke tIrthoM ke darzanArtha gayA thaa| rAjagar3ha meM kucha mitroM se milakara rAtri vizrAma zrI mohanakher3A kiyaa| vahA~ ke zAnta vAtAvaraNa ne hameM atyanta mugdha kara diyaa| samAdhi-sthala ke darzana se isa mahAn vibhUti ke jIvana kA digdarzana prApta huA aura hama kRtArtha hue| vizva ke kalyANa ke lie aisI divya AtmAoM ke janma ke hote raheM-yaha eka abhilASA hai| -pukharAja siMghI sirohI (rAja.) dinAMka 5-8-77 rAjendra-jyoti Jain Education Intemational

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rAjendra-jyoti dvitIya khaNDa gurudeva kRtitva, vyaktitva, paramparA

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jo asaMyama ko dUra kara dete hai aura phira kabhI usake phandai meM nahIM phaMsate, ve saMyama meM ArUr3ha raha kara akSaya sukha ko prApta karate haiM; itanA hI nahIM, unake sahAre anyoM ko bhI AtmavikAsa kA avasara milatA hai| -rAjendra sari

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guru-bhakti bhAvanA basantatilakA saMsAra sAgara mahA usase ubAro dAdA guro zramaNa maMDala Apa tAro ho kIrtivAna sabalA vrata kI kriyA meM yoM bhAvanA kara rahA zizu sUri vidyA rAjendra rAjavara kI yazakIrti . chAI bhavyAtmA ke hRdaya-maMdira meM samAI tatkAla deM sumati ko sukha zAMti dAI gAveM sadA sakala bhakta sucitta lAI (2) rAjendra sUrivara kA abhidhAna koSa : vidvAna mAnya karate lakha zabdamAlA zaMkAvihIna bana ke zubha jJAna pAte AcArya cAru puruSottama ko praNAma : vitamacciA -ruri mohanakher3A tIrtha, 20 julAI '77 vI.ni.saM. 2503 Jain Education Intemational

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padya-puSpAJjali paNDita hIrAlAla zAstrI sakala guNAlaMkRtAnAm gurjara-mAlava-rAjasthAna pradezeSu gurugarimA prpuujitaanaam| guruvarANAm vidvadvandAnaNya dhuraMdharANAm tristuti tapAgacchadeva tulyAnAm, nAnA tIrtha caitya mandireSu zAstroktena vidhAnena kRtAJjanazalAkApratiSThAdi sumuhUrta prApta kIrtiyutAnAm jainArAma sadana bhavana mandireSu saMzobhamAnAJca prapUjitAnAm sAhityAmbhodhi maMthanAnantara prApta 'rAjendra koza' ratnAlaMkRtAnAm zrI 1008 zrImad rAja rAjendrasUrIzvarANAm paJcAzatottarazata svarNajapantyAvasare mahotsave koTizaH praNipAta pUrvakaM padyapuSpAJjalim guroH pAdAravindeSu samarpayAmi / loke loke bhavibhavijane pUjyabhaktiH tvadIyA / jainAkAze tvamaraguro ! bhAsyasi sUrirAjaH / / 4 / / jayaM vadantu padamAnamantu / puNyaM labhantaH guNamugirantu / nityaM janAH svAgatamAcarantu / rAjendra sUrim hRdaye smarantu / / 5 / / vande vizvavikhyAtaM, sadguruM cittamohakam // AgamAkhyAna tatvajJa, rAjendra tristutIzvaram / / 6 / / jina hRdayavibhUtiH karma saMmardanendraH / racita sarasagranthaH yena rAjendra kozaH / / sakala guNa sudhIndraH, zrImatAM yaH vareNyaH / jayatu jayatu devaH rAja rAjendra sUriH / / 7 / / teSAm paTTadharaH khyAtaH tapasvI saMyamI vratI / sUrIzvaraH gurorbhaktaH zrIyatIndro punAtu va / / 8 / / AcArya sevA parituSTa cetAH / sammohamAmAsa gurum svakIyam / / virAjate samprati tasya ziSyaH / 'vidyAsurIzaH' vitanotu kIrtim / / 9 / / zrImatAM pUjya pAdAnAm AcAryANAM mahAtmanAm / rAjendra sUrivaryANAm, gurUNAM sutapasvinAm // 1 // atiprabhAvake puNye zubhe janma mahotsave / 'rAjendra jyoti' granthAkhyaH yo'sau saMpAdito'dhunA // 2 // dhvaMsayajjagatAM pApAn sadAzreyAMsi lambhayet / kurvan jIvahitaM nityaM jAyatAM zaradaH zatam / / 3 / / grAme grAme nagara bhavane kozakIti tvadIyA / prAnte prAnte tavatapayazaH kIrtanamasti zAzvatam / / kusumAJjaliH zitikaNTha zAstrI, sAhityAcArya 'mandAkrAntA bhogAsakti hRdayakamale tyAginAmapya kANDe / dRSTavA loke vyathita hRdayastyAgamArge pravRttaH / / kRtvA sAdhun niyamamahitAn saMvidhAnaM viracya / sakto bhUtastapasi sutarAM tyAgamUrtiH sa siddhaH / / 1 // indravajrA saMsAradAvAnaladagdhalokA / nuddhat kAma: karuNArNavo yaH / / AvirbabhUvA''marakIrtizAlI / rAjendra rirjayatAjjagatyAm / / 2 // anuttamaM nirmitavAn sa loke' bhidhAnakoSaM suvizAlarUpam / / budhAgragaNyo'khilalokapUjyo / rAjendrasUrirjayatAjjagatyAm / / 3 / / rAjendra-jyoti Jain Education Intemational

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zrI rAjendra stavana muni dharmavijaya // dohA // arhanmukha utpanna bhaI, bhAratI brahma sutAya / jasa smaraNa saMkSepa thI, lIlA adhika lahAya || 1 || patha paMkaja praNamuM sadA, guNa gaNa rayaNa bhaMDAra / jJAna nayanadAtA guru, utAreM bhavapAra // 2 // zrImadvIra jinezvarU, tasa kula sohamasvAma pATa paraMpara pekhatAM Ugyo dinakara dhAma // 3 // teha taNA supasAyathI, pragaTyo puNya aMkura | duHkha durgatidUreTalI bhayo AnaMda bharapUra // 4 // / / DhAla / / zama-dama guNanA AgarU re lAla; nara; lAla; nara; bhuu7 lAla; nara-bhavijana // 1 // guru giruA gaNadhAra re suguNa paMca mahAvrata pAlatA re saMyama satare prakAra re suguNa bhavijana sevo bhAvasuM praNamyA pAtika jAya re suguNa bArA bhede tapa tape re pAle paMcAcAra re-guNa bhaya sAte bhaDa bhAMjiyA re tere karyA niradhAra re suguNa vidyA caUda suzobhatA lAna; paT zAstronA jANa re-suguNa nara; maMtre taMtra navi kelave relAla; nizi-dina rahe jina ANa re suguNa nara-bhavijana. // 3 // re nara - bhavijana // 4 // bAvIsa parigraha tyAgiyA re lAla; jAgyo anubhava jora re suguNa nara; samatA sakhI saMga khelatA re lAla; mAryo moha-mada-cora - re suguNa anubhava rasa pyAlA piye re bhogave nijaguNa bhoga - apramatta bhAraMDa pare re lAla; sAdhe sUdho joga re-muguma gara bhavijana // 5 // nidA-stuti zravaNe suNI re lAla ; na dhare rAga na roSa re suguNa nara; zUrA pariSaha jItavA re lAla; cAritra meM nahi doSa re suguNa nara-bhavijana // 6 // tejavanta dinakara jisA re udadhisama gaMbhIra re-suguNa aDiga meru parvata jisA re lAla; zazi so amala zarIra re suguNa nara-mavijana // 7 // rAjaputAne pUra dizi re lAla; nagara bharatapura ThAma re suguNa nara; osavaMza kula dinamaNi lAla; rAjendrasUri jasu nAma re suguNa nara-bhavijana. ||8|| lAla; nara; lAla; nara; lAla; nara- bhavijana. // 2 // vI. ni. saM. 2503 sura nara Ave pramodasuM re lAla; dhana dhana tasa avatAra ra suguNa nara; dharama vijaya mohe dIjiye re lAla; bhavadadhi pAra utAra re-saguNa nara lAla; nara bhavijana sevo bhAva suM re lAla // 9 // mere guru rAjendra ko mAnamala pArakhe 'basanta' zata zata bAra hai namana merA, mere guru rAjendra ko / saptakoSa ke nirmAtA ko, usa jaina jagata mahendra ko || 1 || anuvAdita huI jinakI vANI, kaI deza aura videza meM 1 tasvIra meM dekho jarA, mahAmUrti kisa deza meM // rAjendra jyoti jala rahI, hai koTi koTi praNAma usa zailendra ko || 2 || zata zata ujjvala sitArA ho gayA, bhArata ke itihAsa meM / nava preraNA kA phUMkA lAkhoM kI jana sAMsa meM || kyA sumana zraddhA car3hAU~, avani damakate candra ko // 3 // zata zata preraNA kI anubhUtiyA~ dI, vizva vibhUti nirAlI thI / sarasvatI kI kaTha virAje, vANI amRta pyAlI thI / dalita jAti dala dala nirvAraka, taMtra maMtra jJAtA usa dharmendra ko || 4 || zata zata divya jyoti Aja unakI, vidyA candrasUri ke hAtha hai| sAnnidhya meM AcArya zrI ke, 'madhukara' jayanta virATa hai / suzrAvakoM se zobhita sAre, hai namana munivarga una devendra ko ||5|| zata zata 5

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guru janma-bhUmi varNana kavivara zrI mannAlAla caupar3A / / dohA // dhanyanagara zubhasthAna meM, janma liyo gururAja / kiMcit varaNana maiM karU~, zubhamaMgala ke kAja / / ||caupaaii dezI rAmAyaNa / / AgarA zahara ke pAsa suhAyA, bharatapura eka ramaNIka chAyA / naranArI base saba sukha dAyA, hA~Ta havelI mahala cunAyA / / jATa hai rAya raiyata mana bhamyA, nijanija dharma kare mana cAyA / zahara cau taraphI killA jhula AyA, gola bAga dekhata cakarAyA / / // dohA / / ogaNI ar3asaTha sammate, zukla ASAr3a sohAya / calakara Agare zahara se, AyA bharatapura mAya / / / / caupAI dezI rAmAyaNa / / uttama ThAsa mukAma karAyA, khAnapAna jaladI nipaTAyA / zahara kI zobhA dekhana mana bhAyA, zahara bharatapura dekha lo bhAyA / / eka sajjana dAnA jihA~ pAyA, channuvarasa kA nuka gaI kAyA / unakA NAma ThikAnA lagAyA, bAteM kara bA~kA mana samajhAyA / / // dohA / / pUchA dAnA seTha se, RSabhajI kA gharabAra / dAnA kahe eka ratanacaMda, ho gaye guNa bhaNDAra / / // caupAI dezI rAmAyaNa / / ThIka ThikAno jihA~ nahiM pAyo, taba mana mA~hI ati akulAyo / DhUDhata DhUDhata khI athamAyo, zazI ne AyA ujAsa karAyo / jAkara nIMda se neha lagAyo, rAtri samaya eka svapna dikhAyo / eka manuSya A kAja ghorAyo, kAja hose thAro rAja meM caayo|| // dohA / / prAta: samaya se uTha kara lInI kAya sudhAra / dhyAna karI navakAra ko, gayo rAja darabAra / / // caupAI dezI rAmAyaNa / / kAmadAra kA nAma puchAyo, milakara sabahi bayAna sunAyo / kAmadAra janA copar3A layo, DhUMDha RSabhajI ko nAma batAyo / dAya putra no je tAta kahAyo, RddhivaMta sAta lAkha kamAyo / mANakacaMda kaMvara hato DAThayo, ratanacaMda laghuputra jatAyo / / // dohA / lakSmI paidA karaNa meM, mANakacaMda layalIna / choTI vaya meM ratanacaMda, vidyAguNa paravIna / / // caupAI dezI rAmAyaNa // sAta majala hatI seTha havelI, vyApAra cAlato Agaya dehlii| koI jana Ayake thApaNa melI, yaha sahurAja meM bAta likhelii|| rAyane seTha ke prata jamelI, nagara meM mahimA seTha kI phailii| isyoM seTha havo ihAMpelI, kAmadAra lekha dekha kahelI / / // dohA // sAMbhalatA isa kathanuku, Ananda rasa ubharAya / bhojana usa dina nahiM kiyo, ajIrNa ko Dara lAya / / // caupAI dezI rAmAyaNa / / jaisIhi mahimA kula kI bhAI, jaise hI pragaTe guru jaga AI / saMsArI nAma ratanacaMda pAI, vidyA ratna bhaNDAra bharAI / / saMyama sUri rAjendra thapAI, sabake rAjendra jo dharma diipaaii| sUri rAjendra bhavika sukhadAI, vizva meM jinakI jyoti svaaii| // dohA // sunI huI maiM nahiM kahI, dekhI bharatapura jAya / jaisI zobhA zahara kI, dIni gAya sunAya / / // caupAI dezI rAmAyaNa // zahara bharatapura tIrtha kahIje, mokA lage to jarUra jAIje / jaina maMdira kA darasana kIje, pauSadhazAlA meM jAya ThaharIje / / kAmadAra se sarva puchIje, gurukula sAMbhalI amIrasa pIje / manAlAla uttama phala lIje, sari rAjendra janma bhUmi phara siije|| . rAjendra-jyoti Jain Education Intemational

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adhyAtmavAdI kavi zrImadrAjendrasUri pU. pA. AcArya deva zrImad vijaya vidyAcandrasUrIzvarajI mahArAja jisa deza meM, jisa rASTra meM, jisa jAti meM, jisa samAja meM sAhitya kI kamI hai, vahAM samI bAtoM kI kamI hai / vaha deza, vaha rASTra, vaha jAti, vaha samAja sAhitya ke binA saMsAra meM jIvita nahIM raha sakatA hai| manuSya ko pragatizIla bane rahane ke lie sAhitya kA hI Alambana zreyaskara hai aura janatA ke utthAna kA sAhitya hI Alokita sAdhana hai| baccoM kA pratipAlana jaise mAtA karatI hai usI bhAMti mAnava kI rakSA sAhitya karatA hai| sAhitya do bhAgoM meM vibhAjita haigadya aura padya / gadya use kahate haiM ki jo chaMdavihIna bhASA meM hotA hai / padya kI praNAlI isa taraha se nahIM hotI / padya kI racanA se kavi manobhAvoM ko vyakta karatA hai aura dUradarzI banakara eka padya meM sArA citra khIMca letA hai| piMgala ke vividha chaMdoM ke niyamoM ko dhyAna meM rakhakara jo racanAe~ kI jAtI haiM ve sundara, madhura aura kalAtmaka hotI haiN| kavi kA hRdaya komala, nirmala evaM sarala hotA hai / isI se kavi kavitA meM sarasa rasa bhara detA hai / apane hRdaya kI bAta isa DhaMga se janatA meM rakha detA hai ki usake prabhAva se janagaNa ke hRdaya meM alaukika bhAvanAyeM jAgRta ho uThatI haiN| mAnava ke jIvana kA utthAna sAhitya se hotA AyA hai aura hotA jA rahA hai| rAsa, caupAI, dohA, kuNDaliyAM, chappaya Adi mAtrika chaMda haiM / chandazAstra meM tIna varSoM kA samUha banAkara laghu, guru krama ke anusAra ATha gaNa mAne gaye haiM / jaise-magaNa, ( ) yagaNa, ( ) ragaNa, ( ) sagaNa, ( ) tagaNa, ( ) jagaNa, ( ) bhagaNa, ( ) tathA nagaNa, ( ) / ina ATha gaNoM ke niyamoM ko dhyAna meM rakhakara jo kavitA hotI hai vaha vidhyanusArI racanA hai / jaina sAhitya bhI nau rasoM se otaprota evaM susajjita hai / jaina mahAkavi AnaMdaghanajI, vinayavijayajI, yazovijayajI, devacaMdajI Adi mahAkaviyoM kI prabhu-guNa kRtiyAM jaba par3hane meM AtI hai, taba par3hane vAlA mAno prabhu ke sammukha hI baiThA hai aisA lIna ho jAtA hai| kavi bhakti ke mArga meM nizaMka hokara calatA hai| usake lakSya ko prApta karane meM itanI ur3Ana karatA hai ki "jahAM na hI pahuMce ravi, vahAM pahuMce kavi" yaha caritArtha ho uThatA hai / anubhavI kavi vahI hai jo sAhitya vATikA ke kAvya kuMja kI sarasa, zItala chAyA meM anubhava karatA rahatA hai aura kAvyoM kA rasa pAna karake apane jIvana ko saphala banA letA hai| rasa kI dRSTi se kAvya ke nau rasoM ke sthAyI bhAva isa prakAra se haiM-zRMgAra kA rati, hAsya kA ha~sI, karuNa kA zoka, rodra kA krodha, vIra kA utsAha, bhayAnaka kA bhaya, vIbhatsa kA jugupsA, adbhuta kA vismaya aura zAMti kA zAMti hai| jo kavi ina nau rasa kA jJAtA hai vaha sAhitya kI vRddhi karatA hai| kavitA karanA yaha kudarata kI dena hai / eka kavi vaha hai jo svAbhAvika bhAvoM se kAvya kalA apane hRdaya ke udgAroM se bAhara nikAlatA hai aura vaha kavitA, kavitA dikhAI detI hai / dUsarA kavi vaha hai jo apanI racanA sAhitya ko idhara udhara TaTola kara banAtA hai| svAbhAvika kavitA ko par3hane se jo mana ko Ananda prApta hotA hai vaha kRtrima kavitA se nhiiN| yahAM zAMta rasa kA srota kisa bhAMti sva0 kavivara zrImad rAjendra sUri mahArAja ne bahAyA hai| isa dRSTikoNa ko rakhate hue unake banAye huye kucha gItoM ke aMza pAThakoM ke sAmane rakhanA hai| moha taNI gati moTI ho malli jina, moha taNI gati mottii|| bAhira lokamAM maganatA dIse, aMtara kapaTa kasAI / bhekha dekhAr3I jana bharamAve, pudgala jAko bhAI ho|| m01|| vI. ni. saM. 2503 Jain Education Intemational

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jAke udaya paNDita jana pitA, Agama artha bigodd'e| zivanArInA sukhaati sundara, chinamA teha bikhor3e ho / / ma02 / / lAge loka pravAhamAM mUrakha, bhASe jItuM moh| bakhatara bina saMgrAma nizce, gAtra hone joha ho||m03 / / jihA rasa laMpaTa jasa kirati, chor3e jagatanI pUNA / AzA pAsa taje jo jogI, jAke nahIM kahuM dUjA ho||m4|| bhoyaNI nagara meM malli jinanI, yAtrA jugate kiinii| sUri rAjendra sUtra saMbhAlo, saMvara saMgati lInI ho||m05|| __ moha kI zitara kor3Akor3I sAgaropama kI sthiti vAlI gati bar3I vicitra hai jo AtmA ko bhavamukta hone meM bAdhA pahuMcAtI hai| aMta meM zrI rAjendra sUrijI kahate haiM ki bhvyo| bhoyaNI nagara meM malli jineza kI bhAvapUrNa yAtrA karate hue sUtroM ko saMbhAlo aura saMvara ke sAtha saMgati kro| sAhitya vATikA kI ramya sthalI para moda pramoda meM vicaraNa karane vAle kavi ne bhakti rasa kA sundara racanA dvArA Atma vibhUti ko jagAne kA kitanA sarala sAdhana dikhAyA hai| abUdha Atama jJAna meM rahanA, kisI kuM kucha nahIM khnaa| Atama dhyAna ramaNatA saMgI, jAne saba mata jNgii| parama bhAva lahe na ghaTa aMtara, dekhe dekhe pakSa durNgii|| aura bhI Age calakara kavi ne paramAtmA ke sAtha kisa prakAra prema prakaTa kiyA hai| prabhu ke sAtha lAr3a lar3Ane kI kitanI utsukatA bhAvukatA dikhAI hai| zrI zAMtijI piU mArA, zAMti sukha siradAra ho| preme pAmyA prItaDI piU morA, prItinI rIti apAra ho / / paramAtmA ko apanA patideva mAnakara Apa unakI nAyikA kA sthAna le rahe haiN| pyAre sajjano! prabhu bhakti meM kitanA prema unakI AtmA meM umar3atA rahatA thaa| ina paMktiyoM se spaSTa mAlama hotA hai ki unakA hRdaya prabhu ko rijhAne meM tallIna rahatA thA kisI prakAra kI zaMkA na rakhate hue Izvara ko piU ke saMbodhana se pukArA hai / AnandaghanajI ne bhI to isI prakAra prabhu stavanA kI hai| pAThakagaNa unake gIta kA bhI rasapAna kreN| nizadina joUM tArI vATaDI, ghara Avo re DholA / nish0|| mujha sarikhItujha lAkha hai, mere tuMhI mmolaa|| niza0 / AnaMdaghanajI 'DholA' zabda se Izvara ko saMbodhita karake usako patideva mAnakara Apa nAyikA bana jAte haiN| yaha priyatama ko bulAne kI kitanI vihvalatA bharI rIti hai| gurudeva ke kAvya graMthoM meM yati, gati, tAla, svara, yamaka, damaka adbhuta DhaMga se sacce hue dikhAyI dete haiN| bhANDavapura ke tIrthapati zrI mahAvIra prabhu ke caityavaMdana se yahI bAta prakaTa hotI hai| varddhamAna jinesara, namata suresara atialavesara tIrthapati, sukha saMpatti dAtA, jagata vikhyAtA, sarvaM vijJAtA zuddha yati / jasa nAmathI rogA, soga viyogA, kaSTa kayogA lahi raaNkaa| bhANDavapura rAje, sakala samANe, vIra virAje ati baMkA // 1 // DAyaNa ne zAyaNa, preta, parAyaNa, bhUta bhayAvaNa sahu mAMje, cur3ela caMDAlA, ati vikarAlA, sakala siyAlA nahIM gaaje| dusmaNa ne dATe, kuSTa hi kAMTe, bhaya nahIM vATe bali raMkA, bhANDavapura rAje, sakala samAje, vIra virAje ati baMkA / / 2 / / saba kAma samAre, sarpa nivAre, kumati vAre, arihantA, jala-jalana-bhagandara, maMtra vazaMkara, vAraNa zaMkara smrntaa| e sUri rAjendrA, hare bhava phandA, nAma mahandA jasa DaMkA, bhANDavapura rAje, sakala samAje, vIra virAje ati baMkA / / 3 / / ina chaMdoM ko jo manaSya zraddhApUrvaka prabhAta meM nitya smaraNa ke rUpa meM pATha karatA hai usako svayaM jJAta hogA ki vAstava meM ina chaMdoM ke par3hane se AtmA ko kitanI zAMti prApta hotI hai| gurudeva ne prabhustava kI saMskRta meM bhI racanA kI hai-jo kitanI rocaka, madhura . va bhAvapUrNa hai| om hrIM zrI maMtrayuktaM sakala sukhakara pArzvaya kSepazobhaM, kalyANAnAM nivAsaM zivapadasukhadaM duHkhadArbhAgyanAzAm / saumyakAraM jinendraM munihudiramaNaM nIlavarNa pratItam, Ahore saMghacaitye sabala hitakaraM ga DipArzva tamIDe / / 1 / / bhasyAGaghrau nityapUjAM bhajati sukharo nAgarAjaH suyuktyA, sarvendra bhaktiyuktA narapati nivahA yasya zobhA svbhaavaat| tanvantI sneharaktaH zubhamativibhavaH stotIyaM dharmarAja, Ahore saMghacaitye sabalahitakaraM goDiyAvaM tamIDe // 2 // vAmeyaM tIrthanAthaM sumatisugatidaM dhvastakarmaprapaMcam, yogIndrogagamyaM prabhuvaramanIzaM vizvavaMdyaM jinezam yoDadAtsatsaukhyamAlA gadita susamayaM zrI rAjendrasUreH Ahore saMgha caitye sabala hitakaraM goDipAvaM tamIDe / / 3 // alaMkAramayI racanAyeM evaM kRtiyAM hI kAvya nahIM kahI jAtI, jisake par3hane se citta vRtti sthira bana jAtI hai, anupama bhAvoM kI lahara uThatI hai, vaha kRti uttara racanA athavA kAvya hotI hai, uttama bhakti bhAva muktipatha pradarzana aura prabhubhakti rasAsvAdana kara hotA hai| tabhI to tulasI, sUra, kabIra Adi kaviyoM kI kRtiyoM se bhAratavAsI jana samUha meM Izvara ke prati Astika bhAvanA jAgRta hotI hai / jaina mahAkaviyoM kI kRtiyoM meM bhI Adhyatmika, vairAgya, tyAga bhAvanAoM se guMthita kAvya hI adhikatara pAye jAte haiN| yahAM taka dekhA gayA hai ki jaba hamAre sAmane unake gIta Ate haiM, hama unako gAte haiM to unako sunanevAle bhAI bhI bola uThate haiM 'saMsAra asAra hai-gharadvAra, putra, mitra, kuTumba mithyA hai|' paramapUjya gurudeva rAjendrasUrijI mahArAja ne navapada olI, devavaMdana, paMcakalyANaka mahAvIra pUjA, jinacaubIsI, aghaTakumAra caupAI, stavana, sajjhAya Adi vividha rAga-rAgiNiyoM meM bhAvapUrNa acche DhaMga se sva karake apanA amUlya samaya prabhu ke guNagAna meM vyatIta kiyA hai| ina racanAoM ko bhAvuka jana sAja-bAja ke sAtha gAte haiM aura svargIya sukhAnubhava karate haiN| AtmA kI tallInatA jaba prabhu ke caraNAvida meM hotI haiM taba kahI koI bhava-baMdhana se mukta hone kA puNya arjana karatA hai| rAjendra-jyoti

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zrImad rAjendra sUrINAM sAhityika jIvanam pa. zitikaNTha zAstrI jaina jagadAkAze progvalajanakSatramiva zrImadvijaya rAjevara mahArAjAnAM vizuddhajIvanaM dharmAnurAgiNA satpuruSANAM kRte dizAbodhakamasti / tapaH pUtAtmAnAM zrIsUrIzvaramahArAjAnAM jIvanaM saMyamatyAgamayantvAsI deva paraM teSAM sAhityikajIvanamapi mahattvapUrNamAsIt / gRhasthAvaravAyAM sUrIzvarANAM "ratnarAja" iti nAmAsIt / alpAyuSyeva pitaro purandarapurAtithI babhUvatuH / ete saM. 1903 vaikramAbdasya vaizAkha zuklapakSasya paJcamyAM tithau zrIpramodasUrimahArAjAnAM jyeSThagurubhrAtRRNAM zrImavijayamahArAjAnA sanidhI yatidIkSANagRhagan / tadA te "ratnavijaya" iti nAmnA prasiddhimApnuvan / ime vatidIkSAgrahaNAnantaraM manoyogapUrvakamadhyayanaM prArabhanta / ete zrIpramodarimahArAjAnAmadhyApakatvaM saMskRtabhASAyA: prAkRtabhASAyAzcAdhyayanaM prArabdhavantaH / ete kuzAgrabuddhayaH subodhAzcAsannataH katipayadineSveva prArambhika jaina pustakAnAmadhyavanama tadanantaram ccazikSaNaprAptaye zrIsUrimahArAjena kharataragacchIya zrIsAgaracandra mahArAjasya sannidhAvime preSitAH / tasmin kAle zrIsAgaracandramahArAjA jainAgamAnAM jJAtRSu saMskRtaprAkRtavidvatsu ca agragaNya Asan / ukta yativaryANAM nidhAyAmupame kiyat varSeyeva vyAkaraNajyotiSa nyAya nirutAlaMkAra-dasAmadhyayanamakArSuH / evaM saMskRta - prAkRtabhASAracitAnAM pramukhacandhAnAmapi samyagadhyayanaM kRtavantaH / anantaramete tapAgacchIya zrIpUjya zrIdevendrasUrINAM sevAyAM jainAgamAnAM zAstrANAJcAdhyayanArthaM preSitAH / vI. ni. saM. 2503 zrIdevendrasUsya eSAM svAdhyAyatatparatAmadhyayanaruci mohaka - svarUpaM vinayAdisadguNAMzcAlokyAkRSTA abhUvan / ete'pi teSAM nizrAyAmeva sthAyirUpeNa nivasantasteSAM bhaktibhAvapUrvaka sevAmAjJApAlanam kurvantasteSAmeva tatvAvadhAne jainAgamAnAM prasiddha jainabranthAnAM janetara darzanAnAM jainetarAvazyaka granthAnAJcAdhyayanaM kRtavantaH / evaM kuzAgrabuddhyaikAgratottamasaMyogavazAdayasamaya evaite prakANDavidvAMso'bhavan / zAstrANAmadhyayana-manana-manthana - parizIlana karaNAnantaramanubhavamapi labdhavantaH / jyotiSazAstre'pyeteSAM vidvattA''nyunA''sIt / eteSAM nirdhAritamuhUrteSu kApi vivAdhAnA'bhUt eteH kRtA bhaviSyavA satya evaM siddhA abhavan kurdahana-mahamadAbAdasya sthitAyA nagarameSThinAlikAyAmanniprakopa ityAdayo bhaviSya nidarzana rUpAH santi / evaM dIkSAgrahaNAnantaraM varjanArthamete vidyAdhyayana mAdhyama marIkRtya katipaya varSaparyantaM sAhityajIvanaM vyayaH / adhune dhArmikajIvanena sahaiva sarjanAtmaka sAhityajIvane pi pravizan eteSAM sAhityikajIvanamapi, anupamamAdarzaJcAbhUt / adhyayana kAlata evaiteSAM grantharacanAyAM pravRttirAsIt / saM. 1905 vaikramAbde yasmin samaya ete kevalaM dvAviMzati varSa - vayaskA Asan, eteSAM 'karaNakAmadhenusAriNI' nAmaka pustakaM prakAzitam / tata Arabhya 1960 caitramAbdaparyantameveSAM sAhityapraNayanasAdhanAprAcalat / tasminnabda evaMteSAM "abhidhAna rAjendrakoSa" ityAkhyasya suprasiddhasya bRhadvizAlasya granthasya pUrNatA''bhUt / ithe paJcapaJcAzadvarSaparyantameteo'virala rUpeNa sAhitya sevAmakArSuH /

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zrIsUrIzvareNAnena rAjasthAnaprAntIya siyANAnagare 1946 vaikramAbdasyAzvinamAsasyazuklapakSasya dvitIyAyAM tithau" abhidhAnarAjendrakoSasya lekhanamArabdha, pUrNatA ca 1960 vaikramAbdasya caitramAsasya zuklapakSasya trayodazyAM tithau gurjaraprAntIyasUratanagare'bhavat / abhidhAnarAjendrakoSasyaracanA tu sarvathA''pUrvevAsti / ayaM bRhadgrantho vizAlakAyeSu saptakhaNDeSu vibhakto'sti / asminnabhidhAnarAjendrakoSe jainAgamAnAmardhamAgadhI zabdAnA makArAdikrameNa saMkalanaM vidhAya tAn saMskRtabhASAyAmanUdya teSAM liGgavyutpattyarthAn vilikhya mUlasUtra ime zabdA: kutra kasminnarthe prayuktA ityapi sapramANaM darzitamasti / saMkalanadRSTyA saptasu khaNDeSu 10563 pRSThasaMkhyA: snti| mUlyaM ca pratibhAgasya paJcaviMzati mudrA: 25) santi / bhArazca 35 paJcavizad kiloprimitmsti| itthaM grantha ratnamidaM sArdhacaturdazavarSeSu pUrNatAmagAt / vaiziSTayamidaM yadgranthasyAsya racanAyAH sArdhacaturdazavarSeSvete kutrApyekasmin sthAne na sthitA evameteSAM svIyAnyAnyAni dhArmikakAryANyapi yathAvat prAcalan padayAtrA' (vihAraH) piyathApUrvamabhavat / dhArmikasAmAjika kAryANAM pratyudyatatAyAM manAgapi zaithilyaM nA''bhUt / pratidinaM dhArmikapravacanairjanatAyA dhyAnamAtmakalyANaM pratyAkarSayita sayatnA abhavan / asmin paMcapaJcAzat (55) varSAtmaka sAhityajIvana ebhiH suribhivividhaviSayeSvekaSaSTi (61) granthAnAM racanA kRtA / kasminnapi samAje jAgrateH kAntezca vistArasya zreyobhAk tasya sAhityamasti / janeSu kAnterAvirbhAvakaraNa eteSAM sAhityaM prabhUtaM sAhAyyatmakarot / saM. 1925 vaikramAbde mAlavA prAntIya jAvarA nagare kriyoddhAraM vidhAya stutyAM kriyAtmakakrAntimapyakArSuH / sAhityakSetre etannibhamahAvidvAn jainasamAja eteSAmanantaraM dRSTigocaro na bhavati / / eteSAM racanAsu sarvazreSTharacanA "abhidhAna rAjendra koSaH" . asti / yasya prazaMsA vizvasya vidvadbhirmuktakaNThaM kRtA / ebhiH sarvatomukhI vikAsaH kRtaH / svakIyaM sampUrNa jIvanazca sAhityasevAyAM samarpitam / jayanti kRtino yeSAM, zrImadrAjendrasUrayaH / / jarAmaraNajAbhItiryaza: kAye na vidyate / / 1 / / ratna-jyoti avanitala para jaba tamane kiyA vaserA, mAnava jIvana meM taba A gayA andherA / bharatapura meM taba udaya huA ratna divAkara, kiyA dUra tama ko sabako lA diyA satapatha para / / 1 / / vairAgya bhAvanA thI unake raga raga meM, ratnarAja se bane ratna vijaya umaMga meM, jJAna kI pracuratA pAsI alpa samaya meM, vicarate pratibodhate pramodasUri saMga meM / / 2 / / vivAda huA eka dina isa viSaya para, lalakAra diyA dhareNandrasUri ko isa para / taba zrI pramodasUri ne saMgha sahamati para, viSaya rAjendrasUri nAma se zobhe guruvara / / 3 / / diyA taba banA rAjendra koSa caudaha varSa meM, samagra jagata kA pratibimba hai usameM / anupama hai yaha svarNima itihAsa jaina jagata meM, AmaMtrita hue sopAna se deza videza meM // 4 // hRdaya sindhu meM the guNoM ke anamola moti, jinase jaga sArA pAye rAjendra jyoti / yuga preraka svarUpajJa tyAgI guru kA, rahe zazi para sadA sAyA unhIM kA / / 5 / / -zazi, bhaNDArI rAjendra-jyoti Jain Education Intemational

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vacanasiddhi : pUjya gurudeva kI je. ke.saMghavI karA lo, agale sAla to cAroM ora bhISaNa duHbhikSa par3egA / zrI saMgha ne bAta mAna lI aura saM. 1955 meM 900 jinabimboM kI aMjanazalAkA va pratiSThA mahotsava bar3I hI dhUmadhAma pUrvaka saMpanna huvaa| usa samaya yahAM karIbana 50 hajAra samudAya ikaTThA huvA thA / rAjasthAna meM yaha pahalA avasara thA jabaki itane loga eka jagaha padhAre the / itanI mAnava mer3anI meM kisI ko koI prakAra kI takalIpha nahIM huii| agale sAla gurudeva kI vANI satya pratIta huii| 1956 meM jo durbhikSa par3A Aja bhI kahAvatoM meM 'chapanIyAkAla" ke nAma se prasiddha hai| paMcaparameSThI meM tIsare pada para sthita AcArya kA jina zAsana meM anUThA mahatva hai / isa paMcama kAla meM jabaki arihaMta va siddha bhagavAna kA viraha hai zAsana kI bAgaDora inhIM ke hAthoM meM hai| zAstrAnusAra AcArya bhagavaMta 36 guNadhArI hote haiM-pA~ca iMdriyoM (camar3I, jIbha, kAna, A~kha, nAka) ko apane vaza meM rakhane vAle brahmacarya kI nau guptiyoM ko dhAraNa karane vAle, cAra kaSAyoM (krodha, mAna, mAyA lobha) se dUra rahane vAle, pA~ca mahAvratoM (hiMsA, jhUTha, cora, abrahma, parigraha ke tyAga) se yukta pA~ca AcAra (jJAnAcAra, darzanAcAra, cAritrAcAra, tapAcAra aura vIryAcAra) ke pAlana meM udyamazIla, pA~ca samiti (iryAsamiti, bhASAsamiti, eSaNA samiti, AdAna maNDamatanikSepaNA samiti, pAriSThApanikA samiti) va tIna guptiyoM (manogupti, vacanagupti, kAyagupti) kA pAlana karane vAle-36 guNoM se yukta the pUjya gurudeva zrImad vijaya rAjendrasUrIzvarajI / unake dvArA sAta bhAgoM meM racita "abhidhAna rAjendra koSa" unakI jJAna sAdhanA kA jItA-jAgatA udAharaNa hai jise dekhakara bar3e-bar3e dArzanika bhI dAMtoM tale aMgulI dabAte haiM / gurudeva kI dhyAnAvasthA utkRSTa koTi kI thii| dhyAna ke bala para ve bhaviSya ko jAnate the / (1) saMvat 1955 kI bAta hai / pUjya gurudeva zrImad vijaya rAjendrasUrIzvarajI Ahora meM virAjamAna the / zrI saMgha kI bhAvanA yahAM pratiSThA va aMjana zalAkA mahotsava karAne kI agale sAla kI thii| pUjya gurudeva ne kahA, "pratiSThA isI sAla (2) dUsarI tarapha isI avasara para anya saMgha ne AdinAtha Adi jinabimboM kI pratiSThA dUsare maMdira meM karane kI tthaanii| pratiSThA sampanna karAne ke lie jayapura jAkara kharataragacchIya zrI pUjyajI jinamuktisUrIjI se vinaMtI kii| unhoMne kahA-"vahAM virAjamAna rAjendrasUrIjI ko jyotiSa Adi kA acchA jJAna hai / jaba unake dvArA yaha kahA gayA ki isa pratiSThA ke lie muhUrta acchA nahIM hai phira vahAM jAnA azubha hI hai" lekina zrAvakoM dvArA jyAdA Agraha karane para lobhavaza ve Ahora gaye / Ate hI karmayoga se ve roga pIr3ita ho gaye / yahAM rAta tIsare pahara uThakara rAjendrasUrIjI dhyAna meM baiThe pazcAt pratikramaNAdi nityakriyA se nivRtta ho apane ziSyoM se bole ki maiMne dhyAna meM Aja gataprANa zrI pUjyajI ko dekhA hai / kucha samaya bAda gAMva se kisI vyakti ne Akara yahI samAcAra kahe / gurudeva dvArA dhyAna se yahI bAta pahale jAnakara saba daMga raha gye| vI.ni.saM. 2503 Jain Education Intemational

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subaha hone para Apa vahAM se pAMjarApola ke upAzraya meM padhAra gaye / seThiyoM ne vahAM Ane kA kAraNa puuchaa| gurudeva ne apane dhyAna meM dekhA huvA dRzya kaha sunaayaa| unake kathanAnusAra bAta satya nikalI / usI dina agni kA bhayaMkara prakopa huvaa| Aga kI lapaTeM havelI hokara mArkeTa hote hue vAghanapola taka jAkara mahAmuzkila se kAbU meM AyI / Aja bhI ahamadAbAda meM sthita nagaraseTha kI vaha havelI balelI havelI ke nAma se prasiddha hai| saM. 1958 meM pUjya gurudeva zrImad vijaya rAjendrasUrIzvarajI kI nizrA meM siyAnA meM aMjanazalAkA va pratiSThAmahotsava kA kAryakrama cala rahA thA / vahAM samAroha meM cUne ke 60-70 hAtha UMce samavasaraNa kI racanA kI jA rahI thii| samavasaraNa banAte samaya kisI truTi ke kAraNa vaha Dhaha gayA aura 7-8 majadUra nIce daba gaye / loga ghabarA gaye / gurudeva ko samAcAra mile / gurudeva ne kahA-"koI bAta kI phikra na karo, kisI ko bhI kucha nahIM hogaa|" sacamuca hI logoM ne dekhA itanI UMcAI se girane va itanA vajana unapara Ane para bhI kisI ko koI prakAra kI AMca na AyI / garudeva kI vacanasiddhi dekhakara saba harSita hokara jaya jayakAra karane lge| koTi-koTi vaMdana ho kalikAla sarvajJa zrImad vijaya rAjendrasUrIzvarajI ke caraNoM meM / vAghanapola ke nAke para hI zrI mahAvIra svAmI jI kA jinAlaya sthita hai / agnikANDa ke samaya jalane ke bhaya se vahAM se zrI mahAvIra svAmIjI Adi kI mUrtiyAM uThAlI gaI thii| una pratimAoM ko phira se sthApita karane ke lie eka prasiddha jainAcArya se vahAM ke seThiyoM ne muhurta nikalavAyA / gurudeva ko bhI vaha muhurta batAyA gayA / gurudeva ne acchI taraha dekhakara kahA ki yaha muhurta acchA nahIM hai / isameM kaI vighnoM ke sAtha sabase bar3A doSa to yaha hai ki mUlanAyaka bhagavAna ko virAjamAna karane vAlA vyakti chaH mAsa ke andara mRtyu ko pAvegA / bAta ko anasunIkara pratiSThA kArya kiyA gayA / nAnA prakAra ke vighnoM ke daramyAna kAryakrama sampanna huvA aura pratimA saMsthApana karane vAlA vyakti chaH mAsa meM hI mRtyu ko prApta huvA / Apake kathana kI satyatA dekhakara loga Azcaryacakita raha gye| eka bAra pUjya gurudeva zrImad vijaya rAjendrasUrIzvarajI ne apanI sAdhanA jAlora ke pahAr3a meM pUrI karane kI ThAnI / usa pahAr3a meM eka zera rahatA thA yaha jAnakara bhaktoM ne unase vinaMtI kI ki Apa sAdhanA ke lie koI anya sthAna nizcit kareM, yahAM to DarAvanA zera rahatA hai / gurudeva ne kahA-"Apa koI ciMtA na kareM / gurukRpA se kucha nahIM hogA" aura usI pahAr3a meM dhyAna karane kI tthaanii| ___ yahAM logoM ko kahAM zAMti thI / unhoMne kucha rAjapUtoM ko rAtri rakSaNArtha bheje / gurudeva ke nikaTa hI vRkSa para ve chupakara baiTha gaye / rAtri ko zera vahAM AyA aura gurudeva ke pAsa kucha hI dUrI para zAMta hokara baiTha gayA phira kucha samaya pazcAt zAMti ke sAtha calA gayA / subaha jAkara una logoM ne yaha bAta' gAMva ke logoM ko batAI jise sunakara gurudeva ke aDiga dhyAnAvasthA ke Age sabhI natamastaka ho gye| pUjya gurudeva eka bAra vihAra karate-karate gAMva moDarA (rAjasthAna) pdhaare| gAMva ke pAsa kA jaMgala cAmuNDa vana ke nAma se jAnA jAtA hai| usa vana meM zera, cItA, bhAlU Adi sabhI prakAra ke pazu rahate the / gurudeva usa jaMgala meM dhyAnastha mudrA meM rahe / unake AdhyAtmika va saMyama ke bala se sabhI pazu apanA ApasI vaira bhulAkara eka sAtha sAmane Akara baiTha gye| (7) saMvat 1955 meM Ahora meM ApakI nizrA meM pratiSThA va aMjanazalAkA mahotsava cala rahA thaa| bhagavAna mahAvIra kI vizAlakAya mUrti 25-30 AdamiyoM dvArA to hila bhI nahIM sakatI thI use virAjamAna karane ke lie sabhI soca meM par3a gye| gurudeva ne dhyAna magna hokara apane hAtha se usa mUrti ko aMjana kiyA aura aba uThAne ko kahA / yaha dekhakara loga tAjjuba karate raha gaye ki itanI bhArI mUrti ko sirpha cAra logoM ne uThAyA aura vaha bhI jaise phUla uThA rahe hoN| sArA vAtAvaraNa jaya jayakAra ke nAroM se gUMja utthaa| (8) eka bAra kI bAta hai gurudeva kisI jaMgala meM dhyAna meM khar3e the| usa samaya eka bhIla jaMgala meM zikAra ke lie AyA / usane dUra se dekhA ki koI sapheda jAnavara hogaa| yaha socakara vaha vahIM se tIra chor3ane lagA / lekina sabhI nizAne vyartha jAte dekha kara vaha vahAM se calakara nikaTa AyA / Akara dekhA to koI mahAtmA puruSa dhyAnAvasthA meM khar3e the| usI samaya vaha gurudeva ke caraNoM meM gira par3A aura kSamAyAcanA kara calA gyaa| saM. 1940 meM gurudeva ahamadAbAda meM haThIbhAI kI vADI meM virAjamAna the / vahAM rAtri kAla meM apane dhyAna daramiyAna ratanapola meM sthita nagara seTha kI havelI ko jalate dekhA / agni kI lIlA nagaraseTha mArkeTa hotI haI vAppana pola ke nAke para mahAvIra jinAlaya ke pAsa Akara zAMta hotI dikhAI dii| rAjendra jyoti Jain Education Intemational

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jyotiSa evaM zrImadrAjendrasUri muni jayantavijaya 'madhukara' jyotiSa eka aisA vijJAna hai, aisA tathya-vizleSaNa, jisase koI bhI manuSya achUtA nahIM raha sktaa| pratyeka vyakti kI apanI samasyAe~ haiM aura pratyeka samasyA kA isa vijJAna meM samAdhAna sannihita hai| muharta prakaraNa ke vijJAtA tatkAlIna balAbala kI samIkSA kara usakA samyak nirUpaNa karate haiM aura tadanusAra anukUlatA yA pratikUlatA kA nirNaya dete haiM / sUya, candra, graha, nakSatra evaM tArakAvali ityAdi jyotizcakra vizva-prAMgaNa meM anAdikAla se gatizIla haiM / saMkrAntiyoM meM kabhI inakI razmiyA~ ghaTatI haiM, kabhI bar3hatI haiM; kabhI inakI gati manda ho jAtI hai, kabhI teja evaM kabhI inakA bala bar3ha jAtA hai to kabhI kama ho jAtA hai / isakA prabhAva sarvatra kuchana-kucha hotA hI hai| jyotiSa ko mukhyata: do bhAgoM meM bAMTA gayA hai-gaNita aura phalita / phalAdeza dvArA jyotiSa dIpaka kI bhUmikA kA nirvAha karatA hai / bhaviSya ke saghana andhakAra meM sAvadhAnI kI kiraNa isase mila jAtI hai; jyotiSa gaNita hai, andhavizvAsa nahIM; jo ise andhavizvAsa kI bhAMti mAnate haiM unakI bAta alaga hai kintu jina manISiyoM ne ise gaNita aura vijJAna kI taraha vikasita kiyA hai, ve ise kArya-kAraNa kI zrRMkhalA se mUlabaddha eka tarka-saMgata bhUmikA para prastuta karate haiN| muharta-prakaraNa jyotiSa kA eka mahattvapUrNa anubhAga hai / phalitAdeza bhI utane hI mahattva kA hai / sampUrNa dina meM vyatIta ghar3iyA~ bhinnatAoM aura vaividhyoM se bharI hotI haiM / parijJAna sambhava hai; kintu inake gahare tala meM utarane ke bAda hI / anumAna kI bhUmi para khar3A jyotiSa khataranAka hotA hai, kintu tarka aura gaNita kI jamIna para apanA pA~va jamAye jyotiSa adhikAMzataH digdarzaka hotA hai| kucha ghaTikAe~ devatAoM kI haiM, kucha dAnavoM kI, kucha mAnavoM kI; brahma-muhUrta, vijaya muhUrta aura godhUli-belA isI ora saMketa karate haiM / prAtaHkAla sUryodaya ke pUrva aura pazcAt 30/30 miniTa brahmamuhUrta, madhyAhna kAlottara pUrva 30/30 miniTa vijaya muhurta; tathA sUryAstottara-pUrva 30/30 miniTa godhUli-muhUrta hotA hai / jyotivijJAna ke parijJAna ke lie jainAcAryoM ne saMskRtaprAkRta meM aneka graMtha likhe haiM / 'dinazuddhidIpikA", "bhadrabAhu saMhitA", ''lagnazuddhi", "jyotiSa hIra", "hIra kalaza", "jaina jyotiSa", "AraMbha-siddhi", yantrarAja" Adi graMtha isa tathya ke paricAyaka haiM ki isa kSetra meM jainAcAryoM kA kitanA apUrva yogadAna rahA hai| zrImad bhadrabAhu svAmI-jaise isa vijJAna ke parama jJAtA the, jinhoMne janma-patrikA dekhate hI rAjakumAra kI kSaNajIvI sthiti kI ghoSaNA kara dI thii| bhArata ke sAMskRtika itihAsa ko dekhane se patA calatA hai ki jyotirvijJAna eka mahattvapUrNa vijJAna rahA hai jise deza ke vidvAnoM ne nirantara Age bar3hAyA hai / ina samartha jyotirvijJAniyoM ne graha-saMcaraNa, pratyeka jIva ke nijI jIvana, vibhinna gatiyoM meM mArgI-vakrI ke rUpa meM; sama, viSama yA cara; sthira dvi-svabhAva kI sthiti meM kara, zAnta yA sahavAsajanya svarUpatA kA samIcIna aura spaSTa samIkSaNa kiyA hai / zrImadrAjendrasUrijI kA jIvana bhI isa vijJAna se achUtA nahIM rhaa| unhoMne mAtra ise jAnA hI nahIM, isakA gahana adhyayana vI.ni. saM. 2503 Jain Education Intemational

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manana bhI kiyaa| unhoMne sadaiva isakA eka sahaja sAdhana ke rUpa meM upayoga kiyaa| vikrama saMvat 1945 meM zrImad rAjanagara-ahamadAbAda meM the| vahA~ vAghaNapolasthita zrI mahAvIra jinAlaya kI pratiSThA ke muhUrta ko sadoSa batAte hue kahA : "isa pratiSThA-muhUrta se pratikUla sthiti bnegii| agni-prakopa kA yoga pratIta hotA hai| ise badalakara koI aura kara liijie|" AgrahI vyaktiyoM ne zrImad kI salAha mAnane se inkAra kara diyA / antata: bhayaMkara agnikANDa huA / isa tathya se rAjendrasUrijI ke jyotiSa-saMbaMdhI jJAna kI puSTi hotI hai| __ zrImad kA jyotiSa ke donoM pakSoM para adhikAra thaa| vikrama saMvat 1955 meM jaba Apa pratiSThAMjanazalAkA sampanna karavA rahe the taba pratipakSI varga bhI apane yahA~ utsava Ayojita karane ke lie tatpara hue / zrImad ne sampUrNa sadbhAva se unheM tathA pratiSThAkAraka ko samajhAyA ki "yaha muhurta unake anukUla nahIM hai / isameM grahagati aura saMgati viparIta baiThatI hai / " kintu kisI ne unakI bAta para dhyAna nahIM diyA aura apanI jida para aDiga rahe / antata : jo duSpariNAma huA, vaha sarvavidita hai| isa taraha zrImad parAmarza dete the, kisI ko use mAnane para vivaza nahIM karate the| zrImad rAjendrasari ke saMbaMdha meM abhI pUrI taraha anusaMdhAna nahIM huA hai, kintu ve mahAsamudra the; unhoMne kahA~, kitanA aura kina-kina viSayoM para likhA hai isakI prAmANika jAnakArI abhI anupalabdha hai / jyoM-jyoM unakI racanAe~ milatI jAtI haiM, kaI tathya prakaTa hote jAte haiM / unakI kaI sphuTa racanAe~ yatra-tatra graMthAgAroM meM arakSita aura aprakAzita par3I haiM / inakA vyApaka sarvekSaNa aura adhyayana-vizleSaNa honA cAhie / maharta-prakaraNa aura phalAdeza para zrImad kI jo prabhAvaka pakar3a thI, vaha anyatra durlabha hai| unhoMne saikar3oM prANa-pratiSThAe~ karavAyIM kintu kahIM koI vighna upasthita nahIM huaa| ve 'ThIka samaya para ThIka kAma karanA pasanda karate the aura isa dRSTi se una sAre bhAratIya vijJAnoM kA upayoga karanA cAhate the jo andhavizvAsa nahIM tarka aura gaNita kI dharatI para vikasita hue the| unakA spaSTa lakSya thA ki jJAna ko janatA-janArdana taka usI kI bhASA aura usI ke sahaja mAdhyamoM dvArA pahu~cAyA jaae| isa dRSTi se unhoMne kaI stotra, kaI vandanAe~ aura kaI jyotiSa saMbaMdhI dohe likhe haiM / muhurta-prakaraNa se saMbaMdhita kucha dohe isa prakAra punarvasu maghA tathA, hastavizAkhA saar| mUla zravaNa pU.-bhAdra meM, kumAra yoga vicAra // dUja tIja saptamI tathA, dvAdazI pUrNima jAna / ravi maMgala budha zukra meM, bharaNI mRgazira mAna // puSya pu. phA. citrA u.SA. Ga bhA. anurAdhA dekha / dhaniSThAdi nakSatra meM, rAjayoga kA lekha // cautha AThama caturdazI, naumi terasa zanivAra / guru kRtikA ArdrA u. phA. azleSA suvicAra // svAti u.SA. jyeSThA tathA zatabhiSA saMyoga / revatI nakSatrAdi meM, kahate haiM sthira yoga // " yoga kI sthiti ko mAtra sAta dohoM meM varNita karanA eka kaThina kAma hai, kintu jJAnavarddhana kI dRSTi se ise Ama AdamI ke lie sulabha kiyA hai| janma-patrikA meM jo kuNDalI banAyI jAtI hai, usameM 12 sthAnoM para niyamAnusAra rAzi-aMkoM ko sthApita kiyA jAtA hai, tAki tatkAlIna pravartamAna grahoM ko biThAkara unake phalAdeza jAne jA sake / vyakti ke jIvana meM ye phalAdeza mArgadarzaka siddha ho sakate haiM / zrImad ne isa sandarbha meM kucha paMktiyA~ likhI haiM, jo isa prakAra haiM-- "sAtamA bhavana taNo dhaNI, dhana bhavane paDyo hoya / paraNyA pUMThe dhana mile, ima kahe paNDita loya // paMcameza dhana bhavana meM, suta pUMThe dhanavanta / dhana tana svAmI eka ho, to svadhana bhoganta // lagna dhaneza cauthe paDyA, kahe mAtAnI laccha / krUra graha lagne paDyo, prathama kanyA do baccha / bhoma trikoNe jo hae, to lahe putraja eka / maMgala pUjA dRSTi suM, hove putra aneka // bhoma pharka krUra sAtame, par3e ma~DI strI hAtha / bhoma agyArame jo par3e, paraNe nahIM dhana nAtha // zani candra agyArame, paDe strI paraNe doya / candra bhoma chaThe paDe, SaT kanyA tasa joya // agyArame krUra graha tathA, paMcama zukra jo thaay| pelI putrI suta pache, mAtA kaSTa suNAya / / krUra graha hue sAtame, karkasA pAye nAra / budha ekalo pA~cameM, to jogI siradAra / / zanisara dazame paDe, vAgha cittAthI teha / mare dazame valI zukra jo, ahi DasavA thI teha // rAhu dasame jo hue, mare agni meM jANa / rAjendra sUri ima bhaNe, jotaka ne ahinANa // " "sUrya nakSatra se gino, cau cha nava dasa Aya / terA bIsa nakSatra meM, raviyoga samajhAya // pratipada chaTha paMcamI dasama, ekAdasI tithi hoya / budha maMgala zazi zukra dina, azvinI rohiNI joya // 14 rAjendra-jyoti Jain Education Intemational

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vastutaH phalita jyotiSa itanA gambhIra viSaya hai ki usake marma ko tadviSayaka vidvAn hI samajha sakatA hai| isa dRSTi se zrImad kI ukta padya-racanA unake tatsambandhI gambhIra jJAna kI dyotaka hai| zrImad kI jJAna-pipAsA abujha thI / ve AdhyAtmika sAdhanA, durddhara tapa, gahana adhyayana aura sAmAjika mArgadarzana ke sAtha anya kaI viSayoM kA jJAna prApta karate rahate the / unakI pravRtti thI dainaMdina jIvana kI hara Avazyaka pravRtti ko parakhanA aura use spaSTatA ke sAtha auroM ke lie upalabdha karanA / jyotiSasambandhI unakA jJAna vizada thA / itanA hote hue bhI unhoMne kabhI kisI pakSa ko apamAnita nahIM kiyA / unake mana meM pratipakSa ke lie gaharI sammAna bhAvanA thii| nindaka ke lie unhoMne eka pada meM likhA : "nindaka tuM mara jAvasI re, jyuM pANI meM lUNa / 'sUrirAjendra' kI sIkhar3I re, dUjo nindA karegA koNa / / " (nindakA tU usI taraha mara jAegA jaisA pAnI meM namaka dhula jAtA hai / santoM kI pragAr3ha maitrI tujhe AtmasAt kara legI; tujhe svayaM meM pacA legii| rAjendrasUri kI sIkha hai, unakI cintA bhI hai, ki phira dUsarA nindA kauna karegA?) .. isa taraha rAjendrasUrijI ne cintana aura AcAra-zuddhi ke lie pratipakSa ko utkRSTaH samIkSaka kI bhUmikA meM rakhA hai aura use pUrA sammAna diyA hai / jyotiSa jAnane ke pIche bhI unake ___mana meM sabake lie yahI vAtsalya aura audArya taraMgAyita thaa| zraddhAMjali bharatapura kI puNya bhUmi para, guruvara tumane janma liyA / pauSa zukla saptamI zubha dina thA, jisa dina tuma avatAra liyA / RSabhadAsajI pitA tumhAre, kesaradevI mahatArI / jinakI ratna kukSi se tumane, apanI anupama dehadhArI / / teraha varSa kI komala vaya meM, dhuleva yAtrA ko Ae / DAkana kA du:kha hara kanyA kA, upakArI guru khlaae|| jJAnI guru pramodasUri se, satya jJAna tumane pAyA / vinaya mUla hai sabhI dharma kA, jisako tumane apanAyA / / ghUme dharaNendrasUri ke saMga meM, yati veSa ko dhAraNa kara / tyAga dharma kA mArga batA kara, lAe sacce mAraga para / Akhira tyAga kiyA sabhI parigraha, chattIma gaNa ke dhArI ne / zubha mAraga apanAyA saba taja, usI bAla brahmacArI ne / / guruvara tumane jaina dharma kA, jo udyAna lagAyA thA / satya ahiMsA nirmala jala hI, tumane use pilAyA thA / / uttarAdhikArI guruvarazrI, yatIndra ne apanAyA / surabhita sadA rahegA terA, yaha jo bAga lagAyA / / caranana vandana kundana karake, yaha zraddhAMjali dharatA / zAzvata dharma parivAra hRdaya se, aJjalI arpita karatA / / -kundanamala, DA~gI vI.ni.saM. 2503 Jain Education Intemational

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virATa vyaktittva DaoN. amarA jaina "jahA sasI ko muI joga jutto, nakkhatta tArAgaNa pakhiDappA / khe sohai vimale abamamukke, evaM sohai bhikkhumajjhe / / dazaivaikAlika sUtra pra0 9, u0 1 kA 15 pUjyapAda AcArya zrI rAjendrasUri ne apane jIvana ke jJAna aura kriyA dvArA sAdhutva kA mahAna Adarza upasthita kiyA hai athavA yU~ kahanA anucita na hogA ki ve mahApuruSa usa yuga meM apanI upamA svayaM the / "manasyekaM vacasyekaM karmaNyekaM mahAtmanAm" AcArya zrI kA jIvana eka sacce mahAtmA kA jIvana thA, vahAM na chala thA, na kapaTa thA, na mAyA thI, na kisI prakAra kA durAva chipAva thaa| unameM jJAna thA para jJAna kA ahaMkAra na thA, tyAga thA para tyAga kA darpa na thA / bAlyAvasthA meM hI aMtarmana ke tyAga aura verAgya kI jo lahara jAgI usI vairAgya rasa se AplAvita tana mana ko lekara ve sadaguru ke caraNAravindoM meM pahuMce aura AgAra se anagAra banane kI prArthanA kI / manomArga ke citere saMta ne kahA- "vatsa ! anagAra bananA haMsI khela nahIM hai, yaha asidhArA para calanA hai, jalate aMgAroM para bar3hanA hai aura abhI tuma kusuma se komala ho|" para bAlaka kA vairAgya raMga kaccA nahIM thA, saccA thA vaha sAdhanA ke zUloM se bhayabhIta hone vAlA nahIM thA / gurudeva ne parIkSA kI kasauTI para kasane ke pazcAt unheM dIkSA dii| yogya guru ke yogya ziSya ne jainAgamoM kA gaharA adhyayana prAraMbha kiyA / alpakAla meM hI ziSya ne gaMbhIra adhyayana kara apanI pratibhA kA pUrNa paricaya diyA / sAdhanA ke kaThora mArga para bar3hane ke pazcAt aneka vighna Ae bAdhAeM AI, javAnI kA tUphAna AyA para AcArya zrI eka vIra sainika kI bhAMti Age bar3hate rahe, apane lakSya kI ora bar3hate cale yahI unake jIvana kA mUlamaMtra thaa| bhaviSya kI cintA chor3a bhaviSya 16 ke nirmANa meM eka juTa rahe / urdU ke eka zAyara kI ye paMktiyAM AcArya zrI para pUrNatayA caritArtha hotI haiM - "jindagI hara mor3a para mujhase yaha detI hai sadA / phikre phardA chor3ie tAmIre phardA kIjie || " ai manuSyo ! bhaviSya kI cintA chor3akara bhaviSya ke nirmANa meM juTa jAo yahI tumhArI maujUdagI kA saMsAra meM eka nizAna rhegaa| AcAryazrI ne apane sneha, vAtsalya tathA dUradarzitA ke AdhAra para jaina samAja kA jisa dIrghaM dRSTi se uddhAra tathA nirmANa kiyA hai vaha vAstava meM hI unakA saphala kRtitva hai / saMsAra eka viSa vRkSa hai isa viSa vRkSa para aneka kaTu viSa phala lagate haiM / una aneka viSa phaloM meM do amRta phala bhI lagate haiM / una do amRta phaloM meM se eka hai- satsaMgati aura dUsarA hai - satsAhitya | vizva-vibhUti AcAryazrI ne ye donoM amRtaphala saMsAra ke viSavRkSa para paidA kie haiN| apane ucca caritrasaMpanna jIvana ke samAgama dvArA logoM ko satsaMgati kA lAbha unhoMne diyA hai lekina yaha amRta phala ve kucha samaya taka hI janatA ko de sake para unhoMne jo sAhitya sRjana kiyA usa amRtaphala kA lAbha janatA ko hajAroM varSoM taka milatA rahegA / prAkRta tathA saMskRta ke kisI bhI graMtha kA adhyayana zrImad rAjendrasUrijI mahArAja kRta "abhidhAna rAjendra koya" kA saMdarbha lie binA pUrNa nahIM hotA hai| isa virATa kArya ko pUrA karane meM gurudeva ne apane jIvana ke caudaha amUlya varSa lgaaye| yaha koza gAgara meM sAgara hai / yaha kArya pUjyazrI kA jIvita smAraka hai / AcArya zrI kA jIvana itanA vyApaka aura virATa hai ki unakI paricaya prazasti ko zabdoM meM bAMdhanA mAno sUrya ko dIpaka dikhAnA hai isI dRSTi ko samakSa rakhate hue pAzcAtya dArzanika hegale ne kahA haiWhat is well known is not necessarily known merely because it is well known. basa, kevala isI AMkAkSA ke sAtha ki saMta jIvana kI madhura suvAsa hamAre mana mastiSka meM sadA dharma kI ora sAdhanA kI tAjagI banAe rakhe maiM apanI hArdika zraddhAMjali AcArya zrI rAjendrasUrijI ke caraNoM meM arpaNa karatI huI svayaM ko kRtakRtya samajhatI hUM / rAjendra-poti

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pUjya zrImad ke vRddhAvasthA ke tIna citra vijaya jainAcArya-zrI nazcarebhyonamaH zrI vijaya rAjeMdramarijI tharAda (uttara gujarAta) vi. saM. 1948 Ahora, vi.saM. 1955 vijaya rAjedramurijI sUrata, vi.saM. 1959 vI.ni. saM.2503

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sigAspA avastisavirIyaathAvAnarAkArojalasya evanAzarAzyatArezazata-pAkAzapAtAdIAIAARI 15 prAzarAdhyatAvazvAsaravadevyajitA'tipralAdamatAramadhorubhiyaMsisipiArajJAvidyamAnastA kSamApadhaHarasAzevAnirastAvastatamityarthaH ataenaaaaaiiarAvaraMvArajita arubaashrmaasthviruvyNvtsvisdaasyNtt.mshiryo'trstrmaakaaroNdaalaakssnnikaae| vAztyaghavAmAdhoTAtAtaratArasvanAtha lokshitydhikaaraadevedmaadaaashitaanityaadi|anttHajiivaa daMtAvizsetesAhebAMjAvajIdA kamasaMgadiyA mejadAvAkezvariselimavizkIyA ko 52mAmatAramavAsiyaMsidagasiMgAprAsepahalA goyamA sessei tarasapAnavAyarasa namitavirudatA6i5vavAhavikSA joyahivAjAjIvAkamasaMgadiyA lilaajte| jIvAvogAlAyamanamAnaba antAmatA antamantamogADA mAsilavariza ga jIvaThiyAityAdavadavaudhyasthalAvanArthamidamAdapratiyAmityAdivogAlesikimArI rAdijalA alamaliAmanyonyajIvAcalAnAlAlajIvAnAsaMbaMdhAtyadhaH kadhabAztyA dAmanamana:tizvasparzanAmAghelAnyonyaspachAratato'nyonabA gAutaraMsabajhAztyadhAnamanA progAtalipirasparAlosInA caMgatA anyonAstrodakSiAAztyacarAgAdiskhAste yadAdohAsya shaariirmaareknaadhiptiiyshvraaydessaakitsykbidhiitktyeti||ai ba 75 pUjya zrImad gurudeva ke svahastalipi rAjendra-jyoti

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pUjya zrImad evaM unakA munimaNDala vI.ni.saM. 2503

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kiyoddhAra prazasti-tAmrapatra vi.saM. 1925 ASAr3ha kR. 10 ko kriyoddhAra ke samaya tyAge hae char3I, cAmara, pAlakhI Ani lo Aja bhI rAjendra bhavana, jAvarA (madhyapradeza) meM saMpUrNataH surakSita haiM ||sdii| jAvarAnagare / |iigaatraajitaayn mH| sNs|25vaa vAraNa jAtrI rijaTaya rAjeMsUra ni:kiyokAraka tatiHlImAdizva rkhaashaa|raataaniv stanittAvAva tAniArayAvaraNa vavarazasUrajamavi zabanadhAsubAsanA vijaniTamini shriissnvjaareN| yavastamArasujokI izveidevAdinAMge! netathAvAne gheletephanezrIcauvisI jiinaal|| dajIpAlamAza jayagAnAkSetrIjara jAvarA, vI.ni.saM. 1925 krioddhAra-sthala zrI rAjendravaTa, jAvarA rAjendra-jyoti

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zrImad bhaTTAraka vijayarAjendrasUrIzvarajI mahArAja apane mani maNDala ke sAtha, jAvarA saMvat 1962 pUjyapAda vartamAna AcArya deveza zrImadvijayavidyAcandra sUrIzvarajI mahArAja evaM unakA muni-maNDala bI. ni.saM. 2503

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zrImad vijaya yatIndra sUrIzvara jI mahArAja vibhinna cintana-mudrAoM meM rAjendra-jyoti

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vartamAna AcArya zrImadvijaya vidyAcandra sarIzvara jo bha. vibhinna madrAoM meM vI. ni. saM. 2503

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zrI aTThAI mahotsava, ratalAma vi. saM. 1954

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zrImad kI sAhitya-sAdhanA basantIlAla jaina vizvapuruSa zrImad rAjendrasUri ne sAhityika dRSTi se kyA kiyA aura kyA nahIM, isakA abhI taka koI vyavasthita aura vastuparaka adhyayana nahIM ho pAyA hai / isa naz2ara se unakI sAhitya sAdhanA krAntidharmI hai ki unhoMne jo bhI likhA vaha mAtra baiyaktika nahIM hai, usakA sAmAjika aura sAMskRtika pakSa bhI hai| unake padoM meM jo loka maMgala kI bhAvanA hai, usakI sarAhanA kiye binA koI raha nahIM sktaa| sarvadharma samanvaya kI eka unmukta prANadhArA unake ina padoM meM dhar3aka rahI hai| saba dharmoM kA samanvaya karate hue satya aura samyaktva kI khoja unakI spaSTa jIvanacaryA hai| udAharaNArtha nimnalikhita pada avalokanIya hai-- sadguru ne bANa mArA, mithyA bharama vidArA re brahma eka che lakSaNa lakSita, dravya anaMta nihArA / sarva upAdhi se vajita ziva hI, viSNu jJAna vistArA re / / Izvara sakala upAdhi nivArI, siddha acala avikArA / ziva zakti jinavANI saMbhArI, rudra hai karama saMhArA re / / allA Atama Apa hI dekho, rAma Atama rmnaaraa| karma jIta jinarAja prakAse, naya thI sakala vicArA re / / unhoMne lagabhaga saMpUrNa jaina vAGamaya kA saMpradAyAtIta pArAyaNa kiyA aura eka vaijJAnika kI taraha use vyavasthita aura Akalita karane ke prayatna kiye| jahAM Avazyaka huA unhoMne kucha durlabha graMthoM kA punarlekhana bhI krvaayaa| unhoMne khuda to jaina zruta kA punarvyavasthApana kiyA hI, apane samakAlIna zramaNoM aura zrAvakoM ko bhI isa dizA meM pravRtta kiyaa| abhidhAna rAjeMdra aura pAiya sahabuhI unakI do aisI kRtiyAM haiM jinheM 'yAvaccaMdradivAkarauM' nahIM bhulAyA jA skegaa| inake dvArA prAkRta, mAgadhI aura saMskRta bhASAoM ko jo samRddhi milI hai vaha kaI zatAbdiyoM meM bhI saMbhava nahIM thii| prAyaH sabhI vidvAnoM ne 'abhidhAna rAjeMdra' kI vyApaka upayogitA ko svIkAra kiyA hai| isake alAvA unhoMne kaI pUjAe~, kaI stotra aura kaI pada likhe haiM jinakA antartala rasasikta hai| zrImad ne choTe bar3e kula milAkara ikasaTha graMthoM kI racanA kI hai| unameM se katipaya graMthoM kA sAmAnya paricaya nIce diyA jA rahA hai : 1. zrI abhidhAna rAjendra koza zabdakozoM kI paraMparA meM 'abhidhAna rAjeMdra' yathArtha meM eka viziSTa upalabdhi hai| zrImad kI jIvana sAdhanA kA yaha jvalaMta udAharaNa hai| jaba isa koza kA pahalA akSara likhA gayA taba ve tirasaTha varSa ke the| kahA jAtA hai ki sATha ke Upara AdamI kI sArI zaktiyA~ zithila ho jAtI haiN| vaha jIne ko jItA hai, kintu usakA zarIra TUTa jAtA hai, usakI sphUrti cuka jAtI hai, saMpUrNa prANavattA rIta jAtI hai, kintu zrImad ke sAtha kucha alaga hI huaa| 63 kA AMkar3A unake jIvana meM zarIra aura AtmA kI zaktiyoM kI amogha maitrI kA varSa siddha huaa| unhoMne apAra zrama AraMbha kiyaa| jaina jainetara sabhI jJAna srotoM kA mahAmaMthana AraMbha kiyA aura 97 srotoM kA dohana kara unheM vyavasthita kiyaa| tirasaTha saMkhyAgata aMkoM kA yoga nau hotA hai| nau kA aMka akhaMDa hI hai| usa akhaMDa yoga ke varSa meM zrImad dvArA eka akhaMDa kRti kA sRjana AraMbha huA jo ki zrImad kI vizva kalyANa kI akhaMDa vRtti kA spaSTa paricAyaka hai| __ sAta bhAgoM meM tathA dasa hajAra pAMca sau chiyAsaTha pRSThoM meM prakAzita yaha koza vastutaH eka vizvakoza ke samAna hai, jisameM jainAgamoM tathA vibhinna dArzanika graMthoM ke uddharaNa saMkalita kara vistRta vivecana kiyA gayA hai| isa mahAna koza kA saMkalana kArya marudhara prAnta sthita siyANA nagara meM vi. saM. 1946 kI Azvina zuklA dUja ke dina prAraMbha kiyA gayA thaa| yaha vikrama saMvat 1960 bI.ni.saM. 2503/kha-2

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caitra zuklA 13 bhagavAna mahAvIra jayantI ke dina sUryapura (sUrata) gujarAta meM nirmita hokara saMpUrNa huA hai| lagabhaga sAr3he caudaha varSoM kI avidhAnta anavarata sAdhanA ke pariNAmasvarUpa yaha Aja bRhat koza ke rUpa meM vidyamAna hai| isameM sATha hajAra zabdoM kA saMkalana hai| adhikatara zabdoM kI vyAkhyA tathA nirukti kI gaI hai| isameM kevala zrImad kI viziSTa jJAna sAdhanA hI nahIM varan zrImad dhanacaMdrasUrijI, zrImad bhUpeMdrasUrijI aura zrImad yatIndrasUrijI Adi kI dIrgha sAdhanA bhI parilakSita hotI hai| abhidhAna rAjeMdra kA prathama bhAga 1913 I. meM aura saptama bhAga 1934 IsvI meM ratalAma se prakAzita huaa| sUrijI kA samagra jIvana aura usakA jIvanta pratinidhi 'abhidhAna rAjeMdra vizvasaMskRti kA avismaraNIya maMgalAcaraNa hai| 2. pAiya sadRbuhI yaha eka prakAra se abhidhAna rAjeMdra kA hI laghurUpa hai| isameM prathama varNAnukrama se prAkRta zabda, usakA saMskRta anuvAda, pazcAt liMga nirdeza aura hindI meM artha hai| yaha graMtha abhI taka prakAzana kI rAha dekha rahA hai| 3. zrI kalpasUtra bAlAvabodha mUlataH kalpasUtra zrI bhadrabAhusvAmI dvArA 1216 zlokoM meM likhA gayA hai| zrIsaMgha ke atyAgraha se zrImad ne yaha bAlAvabodha vArtA likhii| yaha TIkA gujarAtI bhASA meM aura devanAgarI lipi meM sacitra prakAzita hai| asala meM kalpasUtra kI yaha TIkA eka aisI kRti hai jise upanyAsa kI utkaMThA ke sAtha par3hA jA sakatA hai| isameM ve sArI vizeSatAe~ haiM jo eka mAtA meM ho sakatI hai| zrImad kA mAtRtva isameM ubhara-ubhara kara abhivyakta huA hai| kathA ke kucha hissoM ko chor3akara yadi hama isake siddhAnta bhAga para hI dhyAna deM to yaha sAmAjika, sAMskRtika aura naitika krAnti kA bahuta acchA AdhAra bana sakatA hai| isa TIkA meM kaI anya viSayoM ke sAtha cAra tIrthaMkaroM ke saMpUrNa jIvanavRtta diye gaye haiN| ve haiM- bhagavAna mahAvIra, bhagavAna pArzvanAtha, bhagavAna neminAtha aura bhagavAna Rssbhdev| inake pUrvabhavoM, paMca kalyANakoM tathA anya jIvana prasaMgoM kA bar3A jIvanta varNana huA hai| 5. zrI kalpasUtrArtha prabodhinI yaha kalpasUtra kI saMskRta TIkA hai| zrIkalpasUtra kI itanI sarala, vistRta aura rocaka TIkA dUsarI nahIM hai / 'gadyaM kavInAM nikaSa' isa TIkA meM sahI artha meM siddha huA hai| 6. akSaya tRtIyA kathA ___ isameM bhagavAna RSabhadeva ke varSItapa aura ikSurasa ke pAraNe kA varNana hai| zreyAMsakumAra ne bhagavAna ko ikSurasa se pAraNA karAyA aura logoM ko dAna dharma kA evaM AhAradAna kA mahattva smjhaayaa| isakA vivecana prastuta graMtha meM hai| 7. kharparataskara prabaMdha isameM mahArAjA vikramAditya aura kharpara cora kI kathA hai| 8. paryaSaNASTAnhikA vyAkhyAna zrI kSamAkalyANajI vAcaka praNIta mUla saMskRta graMtha kA yaha sarasa mAravAr3I-mAlavI-gujarAtI mizrita bhASAMtara hai| 6. zrI gacchAcArapayannA-vRtti-bhASAMtara isa graMtha ke tIna adhikAra haiM-AcArya svarUpa, yati svarUpa aura sAdhvI svarUpa / yaha graMtha zramaNa jIvana ke AcAra vicAroM kA mukhya rUpa se vivecaka hai| 10. zrI tattva viveka ____ isameM sudeva, suguru aura sudharma kA sundara bAla bhogya bhASA meM vivecana hai| 11. zrI devavandanamAlA isameM jJAnapaMcamI, caumAsI, dIvAlI, siddhAcala aura navapadajI kI devanaMdana vidhi kA vivecana hai| ArAdhakoM ke lie yaha atIva upayogI hai| 12. zrI jinopadeza maMjarI isameM rocaka kathAoM ke mAdhyama se dharmatatva samajhAne kA prayatna huA hai| 13. ghanasAra aghaTakumAra caupAI isameM caitya bhaktiphala aura puNya phala kA vivecana hai| caityabhakti kI gyAraha DhAleM aura puNya phala kI bAraha DhAleM haiN| 14. praznottara puSpavATikA isameM praznottaroM ke mAdhyama se zAstrIya pramANa dekara dharmatattva samajhAyA gayA hai| 15. sakalaizvayaM stotra isameM pAMca mahAvidehoM meM viharamAna sImaMdharAdi bIsa tIrthakaroM kI stavanA kI gaI hai| 4. zrI siddha haima prAkRta TIkA zrI siddhahaima kA AThavA~ adhyAya prAkRta vyAkaraNa ke nAma se prasiddha hai| isakI vartamAna meM upalabdha TIkAoM meM rAjeMdrIya prAkRta TIkA vaiziSTya pUrNa hai| isake par3hane se vidyArthiyoM ko mala sUtra ke sAtha-sAtha saMskRta zlokoM se sArI bAtoM kA paryApta jJAna ho jAtA hai| zloka meM hI sUtroM kI vRtti udAharaNa ke sAtha evaM zabda prayoga kI siddhi sarala DhaMga se kI gaI hai| sAmAnya saMskRtajJAtA bhI isa TIkA se prAkRta kA jJAna bhalIbhA~ti kara sakatA hai| 18 ---- rAjendra-jyoti Jain Education Interational

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zrI saudharma bRhadAgacchIya gurvAvalI zAsanapati-zrI mahAvIrasvAmI 16. holikA vyAkhyAna isameM laukika parva holikA kI utpatti kI kathA dI gaI hai| 17. prabhustavana sudhAkara caityavaMdana, stavana, stuti, sajjhAya Adi kA saMgraha isameM kiyA gayA hai| sArA kAvya zrImad ne hI racA hai| zrImad ke kAvya meM arthagAMbhIrya aura AdhyAtmika bhAva pUrNa rUpa se vidyamAna hai| 18. zrI siddhacakra pUjA aura zrI mahAvIra paMca kalyANaka pUjA zrImad dvArA racita do pUjAoM kA yaha saMgraha hai| prasAda aura mAdhurya guNa se ye pUjAeM yukta haiM, isameM rUpakAdi alaMkAra bhI vidyamAna haiM aura kahIM-kahIM vIra rasa bhI najara AtA hai| 16. eka sau ATha bola kA thokar3A isameM mananIya eka sau ATha bAteM batAI gaI haiN| 20. zrI rAjeMdra sUryodaya zrImad kA saMvat 1960 kA sUrata cAturmAsa vizeSa rUpa se ullekhanIya rhaa| isa cAturmAsa meM cArathuI bAloM se mahattvapUrNa vArtA huii| yaha graMtha usa cAturmAsa kI aitihAsika smRti hai| isameM tamAma zaMkAoM kA zAstrAdi ke pramANoM se samAdhAna kiyA gayA hai| 21. kamalaprabhA-zuddha rahasya sthAnakavAsI sAdhvI zrI pArvatI ne apane satyArtha caMdrodaya graMtha meM zrImahAnizItha sUtrokta kamalaprabhAcArya ke bAre meM jo asatpralApa kiyA thA usakA khaMDana zrImad ne uparokta graMtha likha kara kiyaa| 1. zrI sudharma svAmIjI 2. zrI jamvU svAmIjI 3. zrI prabhava svAmIjI 4. zrI zayyaMbhava sUrijI 5. zrI yazobhadra sUrijI 6. zrI saMbhUti vijayajI zrI bhadrabAhu svAmIjI 7. zrI sthUlibhadra sUrijI 8. zrI AryamahAgirIjI zrI Arya suhasti sUrijI 9. zrI susthitasUrijI zrI supratibaddhasUrijI 10. zrI indradinna sUrijI 11. zrI dinnasUrijI 12. zrI siMhagiri sUrijI 13. zrI vajrasvAmIjI 14. zrI vajrasena sUrijI 15 zrI candra sUrijI 16. zrI sAmaMtabhadra sUrijI 17. zrI vRddhadeva sUrijI 18. zrI pradyotana surijI 19. zrI mAnadeva sUrijI 20. zrI mAnatuMga sUrijI 21. zrI vIra sUrijI 22. zrI jayadeva sUrijI 23. zrI devAnanda sUrijI 24. zrI vikrama sUrijI 25. zrI narasiMha surijI 26. zrI samudra sUrijI 27. zrI mAnadeva mUrijI 28. zrI vibudhaprabha sUrijI 29. zrI jayAnanda sUrijI 30. zrI raviprabha sUrijI 31. zrI yazodeva surijI 32. zrI pradyumna sUrijI 33. zrI mAnadeva sUrijI 34. zrI vimalacandra sUrijI 35. zrI udyotana sUrijI 36. zrI sarvadeva sUrijI 37. zrI deva sUrijI 38. zrI sarvadeva sUrijI 39. zrI yazobhadra sUrijI zrI nemicandra sUrijI 40. zrI municandra sUrijI 41. zrI ajitadeva sUrijI 42. zrI vijayasiMha sUrijI 43. zrI somaprabha sUrijI zrI maNiratna sUrijI 44. zrI jagaccandra sUrijI 45. zrI devendra surijI zrI vidyAnanda sUrijI 46. zrI dharmaghoSa sUrijI 47. zrI somaprabha sUrijI 48. zrI somatilaka sUrijI 49. zrI devasundara sUrijI 50. zrI somasundara sUrijI 51. zrI munisundara sUrijI 52. zrI ratnazekhara sUrijI 53. zrI lakSmIsAgara sUrijI 54. zrI sumati sAdhu sUrijI 55. zrI hemavimala sUrijI 56. zrI Ananda vimala sUrijI 57. zrI vijayadAna sUrijI 58. zrI hIravijaya sUrijI 59. zrI vijayasena sUrijI 60. zrI vijayadeva sUrijI 61. zrI vijayasiMha sUrijI 62. zrI vijayaprabha sUrijI 63. zrI vijayaratna sUrijI 64. zrI vRddhakSamA sUrijI 65. zrI vijayadevendra sUrijI 66. zrI vijayakalyANa sUrijI 67. zrI vijayapramoda sUrijI 68. zrI vijaya rAjendra sUrijI 69. zrI vijayadhanacandra sUrijI 70. zrI vijaya bhUpendra sUrijI 71. zrI vijaya yatIndra sUrijI 72. zrI vijaya vidyAcandra sUrijI isa prakAra thImad ne apane jJAna ke vitaraNa meM kisI prakAra kI kaMjUso nahIM kii| ve jitanA de sakate the, dete hI gye| 'abhidhAna rAjeMdra unakI vizvasaMskRti ko itanI bar3I dena hai ki use kabhI bhulAyA nahIM jA skegaa| isa prakAra jisa vyakti ne apane taponiSTha AcaraNa se zastrAgAroM ko zAstrAgAroM meM badalA ho, saMcAra aura yAtAyAta kI suvidhAe~ hote hue bhI jisane apanI cAritrika nirmalatAoM se aMdhavizvAsoM, arakSAoM, rUr3hiyoM aura aMdhI paraMparAoM meM dhaMsI mAnavatA ko paidala ghUma-ghUma kara nirmala aura niSkalaMka banAyA ho, usake prati yadi vaMdanA meM hamArI aMjuliyAM nahIM uThatI aura usake jIvana se yadi hama preraNA nahIM lete to na to hamase bar3A koI kRtaghnI hogA aura na koI abhaagaa| zramaNa saMskRti ke ujjvala aura jIvanta pratIka ke rUpa meM sUrijI ne vizva saMskRti ko jo diyA hai vaha avismaraNIya hai aura amUlya bhii| aisI viSapAyI aura amRtavarSiNI AtmA ko bAra-bAra prnnaam| vI.ni.saM. 2503 Jain Education Intemational

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saMpUrNa rAjendrasUri-vAGmaya abhidhAna rAjendra koSa (bhAga 1 se 7) kalpasUtrArtha prabodhinI candrikA-dhAtupATha taraMga (padya) racanA-kAla : san 1889-1903 1897, rA. smA. graM., pR. 89 amudrita, rA. smA. graM., pR. 94 amarakoza (mUla) kalyANamandira stotravRtti (tripATha) candrikAvyAkaraNa (2 vRtti) 1869 arA ko-1 paripa14-a 1861, a. rA. ko-1, pari, pR.14-a kalyANa (mandira) stotra prakriyA TIkA 1896, a. rA. ko-1, pari. pR. 14-a aghaTaku~vara caupAI 1878, a rA ko-1, pari. pR. 14 saMkalita, a. rA. ko-1, pari. pR. 14 4 caityavandana cauvIsI catyavandana kAvyaprakAzamUla saMkalita, a. rA. ko-1, pari. pR. 14 aSTAdhyAyI 1896, a. rA. ko-1, pari. pa. 14-a caumAsI devavandana vidhi 1872, a. rA. ko-1, pari. pR. 14-a kuvalayAnandakArikA a. ro. ko-1, pari. pR. 14 aSTAhnikA vyAkhyAna bhASAntara 1866, a. rA. ko-1, pari. pu.14-a cauvIsa jinastuti a. rA. ko-1, pari. pR. 14 kesariyA stavana saMkalita, a. rA. ko-1, pari. pR. 14 akSayatRtIyA kathA 1897, rA. smA. graM., pR. 122 cauvIsa stavana saMskRta, 1881, rA. smA. gra. pR. 89 khApariyA taskara prabandha (padya) saMkalita, a. rA. ko-1, pari. pR. 14 Avazyaka sUtrAvacUrI TabbArtha amudrita, a. rA. ko-1, pari. pR. 14 jyeSThasthityAdezapaTTakam 1896, a. rA. ko-1, pari. pR. 14-a gacchAcArapayannAvRtti bhASAntara uttamakumAropanyAsa 1896, a. rA. ko-1, pari. pR. 14- 1861, a. rA. ko-1, pari. pR. 14-a jambadrIpaprajJapti bIjaka (sUcI) saMskRta, amudrita, rA. smA. graM. pR. 94 gatiSThyA-sAraNI amudrita, 1894, a. rA. ko-1, pari. upadezaratnasAra gadya 1848, a. rA. ko-1, pari. pR. 14-a pR. 14-a saMskRta, amudrita, 1894, a. rA. ko-1, grahalAghava 1858, a. rA. ko-1, pari. pR. 14-a jinopadeza maMjarI pari. pR. 14-a. mAravAr3I, 1897, rA. smA. graM., pR. 91 cAra (catuH) karmagrantha-akSarArtha upadezamAlA (bhASopadeza) tattvaviveka 1879, a. rA. ko-1, pari. pU. 14-a - amuka amudrita, a. rA. ko-1, pari. pR. 14 upadhAnavidhi 1888, a. rA. ko-1, pari. pR. 14 1896, a. rA. ko-1, pari. pR. 14-a tarkasaMgraha phakkikA tIsaini Jaaician upayogI cauvIsa prakaraNa (bola) 1860, a. rA. ko-1, pari. pR. 14-a TAMtIdijilATo'namIkSAmannA 1892, a. rA. ko-1, pari. pR. 14-a kivalIlAmIsakvala terahapaMthI praznottara vicAra upAsakadazAGgasUtra bhASAntara (bAlAvabodha ) TamIprasavakaiknIlA 1897, a. rA. ko-1, pari. pR. 14-a namImAkvazvavArI'Ja amudrita, 1893, a. rA. ko-1, pari dvASaSThimArgaNA-yaMtrAvalI mAusacInoksa pR. 14-a chAlA 'morakArasaMgI eM amudrita, rA. smA. graM., pR. 94 eka sau ATha bola kA thokar3A dazAzrutaskandhasUtracUrNI 1877, a. rA. ko-1, pari. pR. 14 1885, a. rA. ko-1, pari, pR. 14-a saM0 1926 mArgazIrSazuklA 10 kathAsaMgraha paJcAkhyAnasAra dIpAvalI (divAlI) kalpasAra (gadya) a. rA. ko-1, pari. pR. 14 a. rA. ko-1, pari. pR. 14 kasammamATAmA kamalaprabhA zuddha rahasya vakanikAsA gaail dIpamAlikA kathA (gadya) tazAdasAaanana 1906, a. rA. ko-1, pari. pR. 14 saMskRta, amudrita, rA. smA. graM., pR. 94 kAla madevAdidevAsa karturIpsitatama karma (zloka vyAkhyA) samayabAsaratamA dIpamAlikA devavandana amudrita, 1896, a. rA. ko-1, pari. samAzasaMvannaItavAdaka 1905, rA. smA. graM., pR. 123 lanjiasaMvinAnusmajana devavandanamAlA karaNakAmadhenusAriNI rA. smA. graM., pR. 91 - 1848, a. rA. ko-1, pari. pR. 14-a zrImadvijayarAjendrasUrIzvarajI kI likhAvaTa; dhanasAra-aghaTakumAra caupAI kalpasUtra bAlAvabodha (savistara) mArgazIrSa zuklA 10, saM.1926 ko likhA saMkalita, 1874-75, rA. smA. aM.. 1883, a. rA. ko-1, pari. pR. 14-a.. gayA sthApanAcArya' kA pRSTha / 20 .. rAjendra-jyoti Jain Education Intemational

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dhraSTara caupAI paMcAkhyAna kathAsAra saMkalita, amudrita, a. rA. ko-1, pari. amudrita, rA. smA. graM., pR. 94 paJcakalyANaka pUjA dhAtupATha zlokabaddha saMkalita, a. rA. ko-1, pari. pR. 14 saMkalita, a. rA. ko-1, pari. pR. 14 paJcamI devavandana vidhi dhAtutaraMga (padya) a. rA. ko-1, pari. pR. 14 1876, a. rA. ko-1, pari. pR. 14-a paryuSaNASTAhnikA-vyAkhyAna bhASAntara navapada olI devavandana vidhi rA. smA. graM., pR. 91 a. rA. ko-1, pari. pu. 14 pAiyasaddambuhI koza navapada pUjA prAkRta, amudrita, 1899, rA. smA. graM., 1893, a. rA. ko-1, pari. pu. 14-a A JER: bAla le jAne kI mmaratana sArera manodhAma mica + kA nirasta karane maranA nAma mumy pramANanayatattvAlokAlaMkAra 1878, a. rA. ko-1, pari. pR. 14-a praznottara puSpavATikA mAravAr3I, 1879, rA. smA. graM., pR. 91 praznottara mAlikA __ a. rA. ko-1, pari. pR. 14 prajJApanopAGgasUtra saTIka (tripATha) 1862, a. rA. ko-1, pari. pR. 14-a prAkRta vyAkaraNa vivRtti a. rA. ko-1, pari. pa. 14 prAkRta vyAkaraNa (vyAkRti) TIkA 1904, rA. smA. graM., pR. 88 prAkRta zabda rUpAvalI 1904, rA. smA. graM., pR. 90 bArevata saMkSipta TIpa 1892, a. rA. ko-1, pari. pR. 14-a bRhatsaMgrahaNIya sUtra citra (TabbArtha) 1896, a. rA. ko-1, pari. pR. 14-a bhaktAmara stotra TIkA (paMcapATha) 1855, a. rA. ko-1, pari. pR. 14-a bhaktAmara (sAnvaya-TabbArtha) 1896, a. rA. ko-1, pari. pR. 14-a bhayaharaNa stotra vRtti 1856, a. rA. ko-1, pari. pR. 14-a bhatarozatakatraya 1896, a. rA. ko-1, pari. pR. 14-a mahAvIra paMcakalyANaka pUjA 1906, rA. smA. graM., pR. 123 mahAnizItha sUtra mUla (paMcamAdhyayana) 1870, aM. rA. ko.1, pari. pU. 14-a maryAdApaTTaka 1899, rA. smA. graM., pR. 122 . munipati (rAjarSi) caupaaii| ___saMkalita, a. rA. ko-1, pari. pR. 14 stuti prabhAkara - ___ a. rA. ko-1, pari. pR. 14 svarodayajJAna-yaMtrAvalI amudrita, a. rA. ko-1, pari. pR. 14 sakalaizvarya stotra saTIka - 1879, a. rA. ko-1, pari. pR. 14 sadya gAhApayaraNa (sUkti-saMgraha) amudrita, rA. smA. graM., pR. 94 saptatizata sthAna yaMtra amudrita, 1896, a. rA. ko-1, pari. pR. 14-a sarvasaMgraha prakaraNa (prAkRta gAthAbaddha) sadAsara / manu samma va kApA kama karane melana MPARENSAHARANPATA N EKISCREDITNERATE Ahora-sthita 'zrI rAjendra jainAgama vRhad jJAna bhaNDAra' ke saujanya se prApta zrImadvijayarAjendrasUrIzvara kI durlabha aprakAzita kRti 'pAiyasahabuhi' (san 1899 I.) kA prathama pRsstth| jise abhidhAna-rAjendra' kA laghurUpa mAnA jAtA hai| navapada pUjA tathA praznottara puNDarIkAdhyayana sajjhAya 1896, a. rA. ko-1, pari. pR. 14-a 1889, rA. smA. graM., pR. 121 nItizikSA dvaya paccIsI prakriyA kaumudI (1; 2-3 vRtti) 1897, rA. smA. aM., pR. 122 1858, a. rA. ko-1, pari. pR. 14-a paMcasaptatizata sthAna catuSpadI prabhu-stavana-sudhAkara 1896, a. rA. ko-1, pari. pR. 14-a saMkalita, 1973 bI. ni. saM. 2503

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a. rA. ko 1, pari. pU. 14 vairAgyAcAra sajjhAya sAdhu 1889, rA. smA. graM., pR. 121 sArasvata vyAkaraNa ( 3 vRtti) bhASA TIkA, amudrita, 1867, a. rA. ko-1. pari. pU. 14 sArasvata vyAkaraNa sUtrAnukrama 1866, a. rA. ko- 1, pari. pU. 14-a sArasvata vyAkaraNa stubukArtha ( 1 vRtti) 1875, a. rA. ko- 1, pari. pR. 14-a siddhacaka pU saMkalita, 1872, a. rA. ko- 1, pari. pR. 14 siddhAcala navANuM yAtrA devavandana vidhi a. rA. ko- 1, pari. pU. 14 siddhAnta prakAza ( khaNDanAtmaka ) amudrita, a. rA. ko-1. pari. 14 siddhAntasAra sAgara ( bola - saMgraha ) amudrita, 1884 a. rA. ko- 1, pari. pR. 14 siddhama prAkRta TIkA rA. smA. graM., pR. 106 siMdUra prakara saTIka 1856, a. rA. ko- 1, pari. pU. 14 a senapraznabIjaka 22 amudrita, 1870, rA. smA. graM., padravya carcA a. rA. ko- 1, pari. pU. 14 SaDAvazyaka akSarArtha amudrita, a. rA. ko-1. pari. pU. 14 zabdakaumudI (zloka) a. rA. ko 1, pari. pU. 14 'zabdAmbudhi' koma a. rA. ko- 1, pari. zAntinAtha stavana 1885, rA. mA. graM., a. rA. ko 1, pari. pU. 14 zaMkoddhAra prazasti vyAkhyA 1896, a. rA. ko- 1, pari. pU. 14 a hIra praznottara bIjaka SaDdravya vicAra pR. 13 pR. 121 AdAmAsa (vikrama rANI pa pR. 94 darzana A bhaga bhUtaka skRti yAmina dha nii pari. ma jana purAnI aniyami kAya paNa guguralAi ni kina bharama zuru bhailapati pA u u pR. 14-a na 'pAi sadabuhi' (san 1899 I.) kA madhya pRSTha 1861, a. rA. ko-1.14 amudrita, 1895, a. rA. ko 1, pari. lalita vistarA pR. 14-a 1872, a. rA. ko- 1, pari. pU. 14 a varNamAlA (pakkA) hemala prakriyA (vyaMjana saMdhi) 1896, a. rA. ko- 1, pari. pU. 14- a holikA prabandha (gadya) 1897, a. rA. ko- 1, pari. pU. 14-a vAkya-prakAza amudrita, 1859, ma. rA. ko-1, pari pR. 14-a holikA vyAkhyAna saMskRta, rA. smA. graM. pU. 92 rasamaJjarI kAvya 1866, a. rA. ko- 1, rAjendra sUryodaya 1903, a. rA. ko- 1, pari. pU. 14 laghu saMghayaNI (mUla) 1859, a. rA. ko- 1, pari. pU. 14 a vAsaTha mArgaNA vicAra a. rA. ko- 1, pari. vicAra-prakaraNa pR. 14 1852, a. rA. ko- 1, pari. pU. 14 a viharamANa janapadI 1889, rA. smA. graM. pU. 121 lokAyaMtrAvalI amudrita, a. rA. ko- 1, pU. 14 sIkara ke rAjendrasUrIzvara vizeSAMka se sAbhAra rAje-poti

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* ||nbaark vIrAjeMjmRrikRtA 5 zrIkalpasUtrasya bAlAvabodhinI vArtA // eka adhyayana // nemIcanda jaina / / madhyakAla meM saMskRta, prAkRta aura mAgadhI meM likhe granthoM kI sarala TIkAe~ likhane kI paramparA bnii| isake kaI spaSTa kAraNa the| loga ina bhASAoM ko bhUlane lage the aura jIvana kI astavyastatA ke kAraNa inase sahaja sAMskRtika samparka TUTa gayA thA; ataH sahaja hI ye bhASAe~ vidvadbhogya raha gayIM aura sAmAnya vyakti inake rasAvabodha se vaMcita rahane lgaa| vaha inheM sunatA thA, bhaktivibhora aura zraddhAbhibhUta hokara, kintu usake mana para arthabodha kI kaThinAI ke kAraNa koI vizeSa prabhAva nahIM hotA thaa| 'kalpasUtra' kI bhI yahI sthiti thii| mUlataH kalpasUtra zrIbhadrabAhusUri dvArA 1216 zlokoM meM mAgadhI meM likhA gayA hai (pra. pR. 5) / tadanantara samaya-samaya para isakI kaI TIkAe~ huI, jinameM paNDita zrIjJAnavimalasUri kI bhASA TIkA subodha aura sugama mAnI jAtI thI, yaha lokapriya bhI thI aura vizeSa avasaroM para prAyaH ise hI par3hA jAtA thaa| jaba zrImadvijayarAjendrasUri se 'kalpasUtra' kI bAlAvabodha TIkA karane kA nivedana kiyA gayA taba unhoMne yahI kahA thA ki paNDita jJAnavimalasUri kI ATha DhAlavAlI TIkA hai ataH aba ise aura sugama karane kI AvazyakatA nahIM hai| isa para zrIsaMgha kI ora se Aye hue logoM ne kahA : "zrIpUjya, isa grantha meM thavirAvalI tathA sAdhusamAcArI nahIM hai ataH eka vyAkhyAna kama hai tathA anya bAteM bhI saMkSepa meM kahI gayI haiM ataH yaha grantha adhUrA hai / kahA bhI hai ki 'jo jJAna adhUrA hai, vaha jJAna nahIM hai; jo AdhA par3hA hai, vaha par3hA huA nahIM hai| adhUrI rasoI, rasoI nahIM hai; adhUrA vRkSa phalatA nahIM hai; adhUre phala meM pake hue phala kI bhA~ti svAda nahIM hotA, isalie sampUrNatA caahiye|' Apa mahApuruSa haiM, parama upakArI haiM ataH zrIsaMgha para kRpAdRSTi karake hama logoM kI arjI kabUla kiijiye|" (pra. pR. 6) / ise sunakara zrImad ne zrAvakoM ke mAdhyama se 4-5 granthAgAroM meM se kAphI prAcIna likhita cUNi, niyukti, TIkAdi kI do-cAra zuddha pratiyA~ prApta kI aura kalpasUtra' kI bAlAvabodha TIkA kA sUtrapAta kiyaa| isake taiyAra hote hI kaI zrAvakoM ne mUla prati para se kucha pratiyA~ taiyAra kI kintu pAMca-pacAsa se adhika nahIM kI jA skiiN| lipikoM (lehiyoM) kI kamI thI aura eka prati 50-60 rupayoM se kama meM nahIM par3atI thI ataH saMkalpa kiyA gayA ki ise chapAyA jAe (pR. 6) / isa taraha 'kalpasUtra' kI bAlAvabodha TIkA astitva meM aayii| TIkA rocaka hai, aura dhArmika vivaraNoM ke sAtha hI apane samakAlIna lokajIvana kA bhI acchA citraNa karatI hai| isake dvArA usa samaya ke bhASA-rUpa, lokAcAra, lokacintana ityAdi kA patA lagatA hai| sabase bar3I bAta yaha hai ki isameM bhI zrImad rAjendrasUri ke krAntiniSTha vyaktitva kI jhalaka milatI hai| vastutaH yadi zrImad hindI ke koI santa kavi hote to ve kabIra se kama darje ke bAgI nahIM hote| kahA jA sakatA hai jo kAma kabIra ne eka vyApaka paTala para kiyA, karIba-karIba vaisA hI kArya zrImad ne eka choTe kSetra meM adhika sUjhabUjha ke sAtha kiyaa| kabIra kI krAnti meM bikharAva thA kintu zrImad kI krAnti kA eka spaSTa lakSya-bindu thaa| unhoMne mAtra yati-saMsthA ko hI nahIM Ama AdamI ko bhI krAnti ke siMhadvAra para lA khar3A kiyaa| mAtra zrImad hI nahIM una dinoM ke anya jaina sAdhu bhI krAnti kI prabhAtI gA rahe the| 'kalpasUtra' kI bAlAvabodha TIkA likhe jAne ke do sAla bAda saMvat 1942 meM siyANA meM zrIkIrticandrajI mahArAja tathA zrIkezara vijayajI mahArAja aaye| donoM hI zuddha caritra ke sAdhu the| unhoMne siyANA meM hI varSAvAsa vI.ni.saM. 2503 23 Jain Education Intemational

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kiyaa| akasmAt koI aisA prasaMga AyA ki bAgarA-nivAsI kisI vivAda ko lekara siyANA Aye / yaha eka acchA avasara upasthita huaa| isa samaya jaina loga to ekatrita hue hI kaI anya jAtiyoM ke bandhu-bAndhava bhI vahA~ upasthita hue| 'kalpasUtra' kI prastAvanA meM eka sthAna para likhA hai : "temAM balI te vakhatamA vizeSa Azcarya utpanna karanArI A vAta banI ke te gAmanA rehavAsI kSatrI, caudharI, ghAMcI, kuMbhArAdi aneka prakAranA anya darzanIU temA balI yavana loko ane te gamanA ThAkora sahita paNa sAthe malI samyaktvAdi vrata dhAraNa karavA maMDI gyaa|" isase isa tathya kA patA calatA hai ki jaina sAdhu kA janatA-janArdana se sIdhA samparka thA aura unheM loga zraddhA-bhakti se dekhate the| anya jAtiyoM ke logoM kA ekatrita honA aura vadhanimitta lAye gaye pazuoM ko chor3anA tathA ahiMsA vrata ko dhAraNa ka.sU. bA. TI, citra 54 pArzvanAtha RWAR 'bho tapasI yaha kATha na cIra, yAmeM jugala nAga haiM bIra / ' -pArzvanAtha ; bhUdhara; 761 karanA kucha aisI ghaTanAe~ haiM, jo Aja se lagabhaga nabve varSa pUrva saMtrasta the| aise samaya meM jJAna kA sandezavAhaka 'kalpasUtra' aura ghaTita huI thiiN| yaha jamAnA aisA thA jaba sAmAjika aura sAMskR- paryuSaNa meM usakA vAcana bar3A krAntikArI siddha huaa| zrImad kI tika dRSTi se kAphI uthala-puthala thI aura loga ghabarAye hue the| isa TIkA meM kathAe~ to haiM hI usake sAtha hI vicAra bhI haiM, aise sAmAjika kurItiyoM aura dhArmika DhakosaloM ke zikaMje meM loga kAphI vicAra jo jIvana ko jar3a-mUla se badala DAlane kA sAmarthya rakhate haiN| ka. sU. bA. TI. citra 66 'divya bhavya thI banI barAta nemirAja kI jA rahI narendra ugrasena sadma pAsa meN| -zrI zivAnandana kAvya ; vidyAcandrasUrIzvarajI; sarga. 6, vR. 24 rAjendra-jyoti Jain Education Intemational

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Arambha se hI zrImad kA bala svAdhyAya para thaa| yati-krAnti ke "kalamanAme' meM navIM kalama svAdhyAya se hI sambandhita hai| unhoMne sadaiva yahI cAhA ki jaina sAdhu-sAdhviyAM aura zrAvakadhAvikAe~ svAdhyAya kI ora pravRtta hoM ata: vidvAnoM ke lie to unhoMne "abhidhAna-rAjendra" koza tathA "pAiyasabuhi" jaisI kRtiyoM kI racanA kI aura zrAvaka-zrAvikAoM ke lie 'kalpasUtra' kI bAlAvabodha TIkA jaisI sarala kintu krAntikArI kRtiyA~ likhiiN| jJAna ke eka prabala pakSadhara ke rUpa meM unhoMne kahA : "emaja keTalAeka vivAhAdikamAM vararAjAne paheravA mATe koi magAvA Avaze to jarUra ApavA paDaze / evo saMkalpa karIne navanavA prakAranA sonA rUpA hIrA motI AdikAnA AbhUSaNo ghaDAvI rAkhe cha, tathA vastronA vAgA sivarAvI rAkhe che, tema koine bhaNavA vAcavAne mATe jJAnanA bhaMDArA karI rAkhavAmAM zu harakata AvI naDe cha ? paNa evI buddhi to bhAgyeca aave|" (pra. pR. 15) / ukta aMza kA antima vAkya eka cunautI hai| zrImad ne ina apramatta cunautiyoM ke pAlanoM meM hI krAnti-zizu kA lAlana-pAlana kiyaa| unhoMne paMgatoM meM hone vAle vyartha ke vyaya kA bhI virodha kiyA aura logoM ko jJAnopakaraNoM ko saJcita karane tathA anyoM ko vitaraNa karane kI dizA meM pravRtta kiyA; isIlie dhArmika rUr3hiyoM ke usa yuga meM 'kalpasUtra' ke chApe jAne kI pahala svayaM meM hI eka bar3A vidrohI aura krAntikArI kadama thaa| ise chApakara tatkAlIna jaina samAja ne, na kevala abhUtapUrva sAhasa kA paricaya diyA varan Ane vAlI pIr3hiyoM ke lie AdhunikatA ke dvAra bhI khola diye| sabhI jAnate haiM "paryuSaNa" jainoM kA eka sarvamAnya dharma-parva hai| ise prAyaH sabhI jaina sampradAya bar3I zraddhAbhaktipUrvaka manAte haiN| paryuSaNa ke dinoM meM digambaroM meM "mokSazAstra" aura zvetAmbaroM meM "kalpasUtra" ke vAcana kI paramparA hai| "mokSazAstra' ke dasa aura "kalpasUtra" ke ATha vAcana hote haiN| "kalpasUtra" kI bAlAvabodha TIkA isa dRSTi se parivartana kA eka acchA mAdhyama sAbita huii| isameM kaI viSayoM ke sAtha kucheka aise viSaya bhI haiM jinakA Ama Adamo se sIdhA sarokAra hai| vAcaka kaisA ho, vAcana kI kyA vidhi ho, zAstra-vinaya kA kyA svarUpa ho; sAdhu kaisA ho, usakI saMhitA kyA ho, caryA kyA ho ityAdi kaI viSaya 'kalpasUtra' meM saiddhAntika aura kathAtmaka donoM rUpoM meM Aye haiN| asala meM 'kalpasUtra' kI yaha TIkA eka aisI kRti hai jise upanyAsa kI utkaNThA ke sAtha par3hA jA sakatA hai| isameM ve sArI vizeSatAe~ haiM jo kisI mAtA meM ho sakatI haiN| zrImad kA mAtRtva isameM ubhara-ubhara kara abhivyakta huA hai| hama ise krAntizAstra bhI yadi kaheM to koI atizayokti nahIM hogii| kathA ke kucha hissoM ko chor3akara yadi hama isake siddhAnta-bhAga para hI dhyAna deM to yaha sAmAjika, sAMskRtika aura naitika krAnti kA bahuta acchA AdhAra bana sakatA hai| prazna yaha hai ki hama isakA upayoga kisa taraha karate haiM ? jayajayastasya, pramodaya prmodyuk||sodhkhaamino gaDe, saMti rAjeMsarayaH // tene kAma bAlA sUtrasya, vArtA bAdAvabopinI // 5 rutA sUtrapadeyuktA, sarvasArAMzasaMyutA // mAyogopahanaM / / yena, na ruta tasya hetave // abde khavedanadeda, (1950) mAdhave ca sitetare // pakSe dine ||hitiiyaayaaN, maMgaje likhitA vipam // 3 // iti zrIrAjeMsUniviracitAyo prArUtanApAyAM baajaay| bodhinI TIkA pApatrasya samAzA // zrIrastu, kalyANamastu / / saMvata 1440 nA veshaarvydi|| bIjanA vivaseM bAlAvabodhinITIkA saMpUrNa cii||jaaNbuvaa nagare / / ka. sU. kI bA. TI. kA antima pRSTha (248); jisameM isakI samApana-tithi tathA sthAna kA ullekha hai; samApanatithi : vaizAkha vadI 2; saMvat 1940; sthAna jAMbuA nagara / sabase mahattvapUrNa tathya 'kalpasUtra' ke bhASika vyaktitva kA ke lie sambhava thA hI nahIM; ataH zrImad prAcIna bhASAoM ke sAtha hai| yaha mUlataH jAMbuvA nagara meM saMvat 1936 meM zurU huI aura vahIM mAravAr3I, mAlavI, gujarAtI aura hindustAnI bhI bhalI-bhA~ti saMvat 1940 meM sampanna huii| jAMbuA nagara kI sthiti bar3I upa- jAnate the aura apane pravacana bahudhA inake mile-jule bhASArUpa meM yogI hai| yahA~ gujarAta aura mAravAr3a ke loga bhI Ate-jAte rahate hI diyA karate the| rocaka hai yaha jAnanA ki 'kalpasUtra' kI baalaahaiN| isa taraha yahA~ eka taraha se triveNI saMgama kA sukha milatA hai| vabodha TIkA mUlataH mAravAr3I, mAlavI, gujarAtI aura hindustAnI mAlavA, gujarAta aura mAravAr3a tIna AMcalika saMskRtiyoM ke saMgama kI sammizrita bhASA-zailI meM likhI gayI thii| jaba ise zA. bhImasiMha ne jAMbuA ko bhASA-tIrtha hI banA diyA hai| zrImad ke kAraNa yahA~ mANaka ko prakAzanArtha sauMpA gayA taba isakA yahI rUpa thA; kintu AsapAsa ke loga adhikAdhika Ate rhe| yAtAyAta aura saMcAra patA nahIM kisa bhASika unmAda meM zA. bhImasiMha mANaka ne ise ke sAdhanoM kI kamI ke dinoM meM logoM kA isa taraha ekatrita honA gujarAtI meM bhASAntarita kara DAlA aura usI rUpa meM ise prakAzita aura sAMskRtika mAmaloM para vicAra-vimarza karanA eka mahattvapUrNa karavA diyaa| usa samaya loga isa tathya ko gambhIratA ko nahIM tathya thA / yadyapi zrImad kaI bhASAoM ke jAnakAra the tathApi mAgadhI, jAnate the; kintu bAda meM unheM atyadhika kSobha huaa| sunate haiM prAkRta aura saMskRta para unheM vizeSa adhikAra thaa| rAjasthAnI ve 'kalpasUtra' kA mUlarUpa bhI prakAzita huA thA (?) kintu yA to vaha janmajAta the, ataH mAravAr3I eka taraha se unheM janmaghuTI ke rUpa durlabha hai yA phira sambhavataH vaha chapA hI nahIM aura zA. bhImasiMha meM milI thI, mAlavA meM unake khUba bhramaNa hue, gujarAta se unake mANaka ke sAtha hI usa pAMDulipi kA anta ho gyaa| TIkA ke jIvanta samparka rahe; aura hindustAnI se una dinoM baca pAnA kisI prastAvanA-bhAga ke 11 veM pRSTha para, jisakA mUla isa lekha ke sAtha vo.ni. saM. 2503/kha-2 25 rate & Personal Use Only

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pa. jaja itIja nadI temaja pIjI paNa TavAmA lakhetI prano sAye meNavato keTajika pAno prastAva nyUnAdhika vInAmA yAvI mATe bIjIyetraNa kalpasUtronA TayAnI pratono vAdhAra jazne hemA / 10 gapanAra zrAvaka jImasiMha mApo vadhAro ko teSI thA maitha laganA zragIAra hajAra / zloka saMkhyA jeTalo pai gayo. ijI paNa thavirAyalI paTAvajI vageremA ghaNI vAta vadhAre || lakhavAnI itI paNa ghoDA vivasanA vyAkhyAnA pUrNa azake nahI tenA japacI paDatI mUkI vedI parI jayA balI zrIpArvanAgasvAmInA caritramA temaja bIje keTapleka sthAnake anya pratomA lakhelI vAtocItavana judIja roteM thane yati dipA mahArAja sAheve vAto jkhii| kAhADI hatI te mAdajI paNA sthale to pheravI nAkhejI ke, paraMtu keTalAeka sthAnake saMzaya hovAthI tathA mahArAjane kAgala jarakhI jubAba magAvavAthI yaNA divasa gapavAnu.kAma bNdh| rAkhavu paDe tema na panI zakadAcI emaMja rehebA vIdhI ne. temaja vApavAne paNI vAvaja hitI mATe badhAre zodhana paNa ya nathI, tathApi jeTanubanI zakyu leTatuM yatkaMcita zodhana paNa karpu . valI mAravADa, gurjara tathA hiMdusthAnI manI praNa bhASAyeM mizrita yA paMtha mahArAja || sAheve banAvejo hato, paraMtu termA ghaNA vAcanAra sAhebone vAMcA kaMTAlo upaje kavAcita | koine vayArtha artha na peze, tecI te jApA sudhArIne zrAvaka zA. jImasiMda mANake ghaNu karI / ekaja gurjara jApAmA jakhIne gappu . topaNa hajI ko koI sthAne mAravAdAvi pezonI / jApAyeM mibhita bayelI jApA rahelI baze tathA koI koI bAto paNa apUrNa rahelI daze. te|| sAmaja punarukti paNa paNA sthAnakeM vItAmA vAvaze te sarva bAMdhanAra sAnoyeM sudhArI boca. . bhaTTAraka zrImadvijayarAjendrasUrIzvara kRta kalpasUtra kI bAlAvabodha TIkA (vaizAkha kRSNA 2, saMvat 1940; san 1883) kA 11 vAM pRSTha, jisakI12, 13, 14 aura 15 vIM paMktiyoM meM isa tathya kA ullekha hai ki ukta TIkA mUlataH mAravAr3I, gujarAtI aura hindustAnI ke mile-jule kisI bhASArUpa meM likhI gayI thI kintu jise zrAvaka zA. bhImasiMha mANaka ne gurjarI meM likhakara nAgarI lipi meM chapavA ddaalaa| itanA hone para bhI mAravAr3I Adi dezI bhASAoM kA prabhAva isameM yatra-tatra spaSTa dikhAyI detA hai| ka. sU. bA. TI. citra 4 cyApArI visudeva 'eka divasa nATaka thAtaM hataM tevAmAM rAjAveM nidrA AvanA lAgI tevAreM zayyApAlakaneM kahayu ke mane nidrA AdI jAya tevAreM e nATaka karanAune zIkha ApI vArI rAkhajo to paNa te zayyApAlake thotraMdriyanA raseM karI temane gIta gAna karatAM vArI rAkhyA nahIM eTalAmA tripRSTha jAgRta thaineM bolyo ke are A nATakI Ane zA vAsteM rajA ApI nahIM tevAreM zayyApAlaka kaha yuM ke 'he prabhu ! zrotraMdriyanA raseM karI hu~ rajA ApatA cUkI gayo' te sAMmalI tripRSThaneM krodha caDyo pachI sIzuM garama karI teno uno-uno rasa te zayyApAlakanA kAnamAM reddaavyo| -ka. sU. bA. TI. pR. 24 rAjendra-jyoti Jain Education Intemational

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ka. sU. bA. TI. citra 67 IIIIIIIIIIIIITTIzAyara HALA ALTHRASIR Walbuwal 'trAhi trAhi bolate abodha jIva the jahA~. nemirAja Aja Apa prANadAna diijiye| -zrI zivAnandana kAvya ; vidyAcandrasUrIzvarajI; sarga 6; vR. 24 anyatra chApA jA rahA hai, isake maulika aura bhASAntarita rUpoM kI TIkA kI eka vizeSatA usake rekhAcitra haiM jo vividha kathAjAnakArI dI gayI hai| zrI saudharmabRhattapAgaccha ke zrAvakoM ko isa prasaMgoM ko spaSTa karate haiN| inameM se katipaya citra prastuta lekha ke prati kA patA lagAnA cAhiye aura use vyavasthita sampAdana aura sAtha punarmudrita haiN| inheM bhramavaza jaina citrakalA kA pratinidhi nahIM pAThAlocana ke bAda prakAza meM lAnA cAhiye / isase usa samaya ke mAna liyA jaae| vastutaH 19 vIM sadI ke uttarArdha meM madraNakalA bhASArUpa para to prakAza par3egA hI sAtha meM zrImad ke bhASAdhikAra ke samanvaya se bhAratIya citrakalA kA jo riztA banA thA, usakA ko lekara bhI eka naye adhyAya kI vivRtti hogaa| hI eka unmeSa yaha thaa| vahIM pratibimba yahAM talAzanA caahiye| TIkA meM kaI anya viSayoM ke sAtha 4 tIrthaMkaroM ke sampUrNa inake mAdhyama se bhagavAna mahAvIra yA tIrthaMkara RSabhadeva kI samajIvanavRtta bhI diye gaye haiM; ye haiM--bhagavAna mahAvIra, bhagavAna kAlIna saMskRti kI abhivyakti kA sahaja hI koI prazna nahIM hai| pArzvanAtha, nemIzvara tathA tIrthaMkara Rssbhnaath| inake pUrvabhavoM, zA. bhImasiha mANaka ne svayaM apanI kaI bhUloM ko prastAvanA meM paMcakalyANakoM tathA anya jIvana-prasaMgoM kA bar3A jIvanta varNana mAnA hai; isalie grantha meM sAmAnyata: jo bhI Ayojana hai vaha huA hai| sthAna-sthAna para lokAcAra kA citraNa bhI hai| anta meM sauMdaryavRddhi kI dRSTi se ho hai; kyoMki madhyayuga meM jaina citrakalA kA itanA vikAsa ho cukA thA ki usakI tulanA meM ye citra kahIM sthavirAvalI ityAdi bhI haiN| nahIM Thaharate / tathApi kaI citra acche haiM Ara isI dRSTi se inheM TIkA ke Arambhika pRSThoM meM zrImad ne apane AkiMcanya ko yahA~ punaH mudrita kiyA gayA hai| prakaTa kiyA hai| unhoMne likhA hai : "hu~ maMdamati, mUrkha, ajJAnI, mahAjar3a chatAM paNa zrIsaMghanI samakSa dakSa thaine A kalpasUtranI vyAkhyA ___ isa TIkA kI eka anya vizeSatA yaha hai ki yaha gujarAto bhASA karavAna sAhasa karuM chu| vyAkhyAna karavAne ujamAla thayo chu / meM prakAzita hai, kintu nAgarI lipi meM mudrita hai| jisa kAma ko te sarva zrIsadgurumano prasAda ane caturvidha zrIsaMghanu sAnidhyapaNuM santa vinobA bhAve Aja karanA cAhate haiM; vaha kAma Aja se karIba jANavaM jema anya zAsanamAM kahelu cha ke zrIrAmacandrajI senAnA 92 varSa pUrva kalpasUtra kI isa bAlAvabodha TIkA ke dvArA zurU ho gayA vAMdarAya mahoTA-mahoTA pASANa laine samudramA rAkhyA te patharA thaa| sampUrNa TIkA na.garI lipi meM chapI huI hai| isase isakI pahu~ca pote paNa tar2yA ane lokone paNa tar2yA te kAi pASANa no tathA to bar3ha hI gayI hai sAtha hI sAtha usa samaya ke kucha varSoM kA kyA samudrano ane vAMdarAUno pratApa jANavo nahIM paraMtu te pratApa zrIrAma- madraNa-AkAra thA isakI jAnakArI bhI hameM milatI hai| i, bha, u, candrajIno jANavo kemake pattharano to evo svabhAva cha je poteM da, dra, la, cha, kSa ityAdi ke AkAra dRSTavya haiN| aba inameM kAphI paNa bUDe ane Azraya lenArane paNa bUDADe tema huM paNa patthara sadRza antara A gayA hai| isa taraha yaha TIkA na kevala dhArmika mahattva chatA zrI kalpasUtranI vyAkhyA karUM chu temA mAhAro kAMi paNa guNa rakhatI hai varan bhASA, lipi aura sAhitya ; cintana aura sadvicAra jANavo nhiiN|"--(k. sU. bA. TI., pRSTha 1) / isa taraha atyanta kI dRSTi se rASTrIya mahattva kI bhI hai| hameM vizvAsa hai 'kalpasUtra' vinayabhAva se zrImad ne isakA lekhana Arambha kiyA aura jaina samAja kI mUla pANDulipi ke sambandha meM punaH chAnabIna Arambha hogI aura ko navadharmazikSA ke kSitija para lA khar3A kiyaa| use prApta kiyA jA skegaa| vI. ni. saM. 2503

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kavivara pramodaruci aura unakA aitihAsika 'vinatipatra' indramala bhagavAnajI samyaktva aura sAMskRtika parivartana ke lie zrImadrAjendrasUrIzvara ne jo kadama uThAye the, kavivara kA mana una para mugdha thaa| paramparA se milI dhArmika vikRtiyoM aura kurItiyoM, mithyAtva aura pAkhaNDa ke nirasana meM unhoMne AtmanirIkSaNa karate hue parizaddhi kA jo zaMkhanAda kiyA thA, kavivara pramodarucijI ne use pratyakSa dekhA thaa| kavi kA mana krAMti kI isa apUrva cetanA se pulakita thaa| unheM lagA thA jaise haThAgraha, pAkhaNDa, poMgApantha aura andhe DhakosaloM kA jamAnA lada gayA hai aura zrImad ke rUpa meM dharma kA eka navasUryodaya huA hai| kavivara pramodaruci bhIMDara (mevAr3a, rAjasthAna) ke vikhyAta upAzrayAdhIza yativarya zrI amararuci se 1886 I. meM dIkSita hue the / isa paramparA ke antargata mevAr3a-vartula ke aneka upAzraya vizAla granthAgAroM se saMyukta the| upAzrayAdhIzoM kI isa pIr3hI meM kaI medhAvI vidvAn hue, jinhoMne svayaM to vipula sAhitya-racanA kI hI anya aneka vidvAnoM aura lipikoM (lehiyAoM) ko bhI Azraya diyaa| unakI isa satpravRtti kA suphala yaha huA ki kaI maulika grantha likhe gaye aura lehiyAoM dvArA upAzrayoM se jur3e granthAgAra vyavasthita rUpa meM samRddha hue| zrIpUjyoM kI pariSkRta ruciyoM ke kAraNa ye granthAgAra vyavasthita hue aura inhoMne vidvAnoM kI eka aTUTa pIr3hI kI rakSA kI / vaise adhikAMza yati khuda acche lekhaka hote the aura samaya-samaya para vividha viSayoM para apanI lekhanI uThAte the, kintu sAtha hI ve apane nikaTavartI kSetra ke vidvAnoM ko bhI sAhitya-sRjana ke lie prerita karate the| ve lekhana-sambandhI upakaraNoM kI nirmANa vidhiyoM, granthoM ke saMrakSaNa, unake alaMkaraNa, unake Akalpana tathA unakI kalAtmaka sajjA-racanA meM niSNAta hote the, yahI kAraNa hai ki unnIsavIM zatAbdI taka lekhana aura citrakalAeM paraspara eka-dUsare kI pUraka vidyAe~ rahIM aura eka-dUsare ko samRddha karatI rhiiN| 19vIM sadI meM, jabaki sArA mulka rAjanaitika, Arthika aura sAMskRtika uthala-puthala kA zikAra thA, lekhana aura citrakalA ke marmajJa yatiyoM ne hastalikhita granthoM kI paramparA kA saMrakSaNa kiyA aura use aTUTa banAe rakhane ke prayatna kiye; kintu deza meM mudraNa ke sUtrapAta ke sAtha hI isa kalA kA hrAsa hone lagA aura citrakalA se saMyukta lekhanakalA mAtra itihAsa meM ullekha kI vastu raha gyii| zrI pramodaruci acche kavi to the hI, eka marmI saMgItajJa, apramatta lekhaka aura kuzala granthAgAra-saMrakSaka bhI the| unake samaya meM bhIMDara kA zAstra-bhaNDAra apane grantha-vaibhava ke kAraNa suprasiddha thA / ghANerAva (mAravAr3a) ke cAturmAsa meM, jisane yati-saMsthA ko jar3amUla se hI badala DAlA, Apa bhI zrImadrAjendrasUri ke sAtha the| unheM zrImad kI samyaktva-cintanA aura samAjoddhAra ke bhAvI saMkalpoM meM yatisaMsthA evaM thAvaka-varga ke kalyANa kA unmeSa spaSTa dikhAyI de rahA thA / unhoMne zrImad meM eka vilakSaNa sAMskRtika netRtva ko aMgar3AI lete anubhava kiyA thaa| zrIpUjya ne itra kI ghaTanA ko lekara jaba zrImad kI avamAnanA kI aura unheM cetAvanI dI, taba kavivara bhI rAjendrasUrijI ke sAtha usa kaMTIlI Dagara para cala par3e jo usa samaya anizcita thI aura jisa para calane meM kaI sAMskRtika khatare spaSTa the| zrIpUjya ke Azraya meM upalabdha yatisulabha sukhopabhogoM ko tilAMjali dekara pramodarucijI ne jisa sAhasa kA paricaya diyA, vaha aitihAsika thA aura usane zrImad rAjendrasUrijI kI yojanAoM ko eka saMkIrNa Dagara se nikAlakara eka niSkaNTaka rAjamArga para lAne meM bahuta bar3I sahAyatA kI / anya zabdoM meM pramodarucijI rAjendrasUrijI ke dAhine hAtha the| zrImad ke sAtha kavivara ne bhI san 1873 meM jAvarA meM kriyoddhAra ke avasara para dIkSopasaMpada grahaNa kii| kavivara kA vyaktitva vilakSaNa thA; ve sadguNagrAhI, nIra-kSIra-vivekI aura paNDitajIvana ke AkAMkSI the| zrImad ke prati unake hRdaya meM aparisIma zraddhA-bhakti thI, jisakA paricaya "vinatipatra" se sahaja hI milatA hai| zrImad ko sambodhita prastuta 'vinatipatra' kavivara ne apane 28 rAjendra-jyoti Jain Education Intemational

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dohada-varSAyoga (1873 I.) meM likhA thA / mUla 'vinatipatra' vistRta hai, ataH yahAM hama usake kucha aMza hI uddhRta kara rahe haiM : 'paramaguru praNa, sadA, ratanAvata jasa bhAsa / rAjendrasUri ratnaguNa, gacchapati gahara nivAsa / / nA kachu citta vibhrama paNe, nA kachu lokapravAha / paratikha guNa saradhA viSe, dhArita bhayo uchAha / / muni jaMgama kalpadrumA, vAMchita pUraNa Asa / bhava-bhava ke agha harana ko, phala samakita de khAsa / / upakArI avatAra ho, prabhu tuma pravara nidhAna / bhavipaMkaja paDibohane, vikasita udayo bhAna / / tyAgI bar3abhAgI tume, sUravIra sasadhIra / jinazAsana digvijayati, vAdImada-jaMjIra / / vAdi-diggaja kaiharI, kumatina ko karavAla / syAdvAda kI yuktiyukta, bodhe sahu mati bAla / / sAgara samatA ke sahI, udadhi jisA gaMbhIra / aDaga meru jima Acarahi, paMcamahAvata dhIra / / apramatta vicare duni, bhAraMDa pare bhavikAja / niralepI-niralAlacI, paya kamalopama Aja / / kavivara ne zrImad ke sAtha rahate hue jisa guNa-vaiziSTya kA anubhava kiyA, usakI unhoMne apane "vinatipatra" meM bar3I kAvyocita vivRti kI hai| isa dRSTi se "vinatipatra" eka aitihAsika dastAveja hai, jo zrImad ke mahAna vyaktitva para prakAza DAlane ke sAtha hI unakI samakAlIna sAMskRtika sthitiyoM kA bhI vizvasanIya vivaraNa prastuta karatA hai| "vinatipatra" meM kavivara ne zrImad se kRpA-patra kI apekSA kI hai, lekina samyak muni-maryAdA meM; unhoMne likhA hai-- "kRpApatra munirAja ke dene kI nahIM riit| anumodana prabhu rAkhine, uvarAso smcit|| / kRpA mahira bhavi jIva pai, rAkho dharma saneha / tehathI jAdA rAkhaso, jima bhuvizasya sumeha / / yadyapi sAdhvAcAra meM paraspara patra-lekhana pahale niSiddha thA tathApi taba bhI kSamApanArtha aise 'vinatipatra" apane zraddhAspadagacchanAyaka ko dene kI rIta thii| ye vinatipatra khUba sajAvaTa ke sAtha likhe jAte the| inheM taiyAra karane meM pracura citrakArIyukta zobhana prasaMga-citra bhI aMkita kiye jAte the| sthAnIya vivaraNa, saMgha-samadAya, dharmakSetra, aitihAsika vizeSatAe~, mAhityika evaM dhArmika gatividhiyoM kA byaure ina vinatipatroM meM samAviSTa hote the| kaI saMgrahAlayoM meM isa taraha ke vinatipatra upalabdha haiM, jo adhyayana-anusaMdhAna kI dRSTi se mahattvapUrNa haiM, aura jinakA vizada adhyayana kiyA jAnA apekSita hai| kavivara pramodaruci ke 'vinatipatra" ko bhI vyavasthita pAThAlocana aura sampAdana ke sAtha prakAzita kiye jAne kI AvazyakatA hai| kavivara ke "vinatipatra" meM aneka upayogI viSayoM kA samAveza hai| sAdhvAcAra ke pagAma sajjhAya, gaucarI ke niyama dinacaryA, samatA, himmata, vihAra ityAdi aneka viSayoM kA isameM ullekha hai| gacchAdhipa aura usake AjJAnuvati munigaNa ke pArasparika vyavahArasambandhoM kA bhI vivaraNa isameM hai| isa sabake uparAnta kaThora, avicala manicaryA meM nirata eka sahRdaya kavi ke sarasa kavitva kI candana surabhi kI gamaka bhI isameM hai . zrImad ke viSaya meM pramodaruci likhate haiM paMkaja madhya nigUr3ha rahayo ali cAhe divAkara dekhanakuM / megha-mayUra marAla suvAMchita, padma-sarovara sevnkuN| samyag dRSTi sudRSTi thirAdika, dhyAvahi vrata sulevanakuM / maninAya rAjendra gaNAdhipa ke, sahusaMgha cahe paya sevanakuM / / pIraharai SaTa kAya kRpAnidhi, bhAva ubhe dhara saMjama nIko / bAhira-antara eka bAbara, pora harai bhava pheraja nIko / / Apa tarai para tAraka jaMgama hai udadhi taraNIvara nIko / suravijaya rAjendra yatisama, saMpai aura na guru avanIko / / __ zrImad meM Adarza munyupama samagra gaNoM kA samaveta yoga pAkara hI kavivara ne zrImad rAjendrasUri se hI dIkSopasaMpad svIkara kI thii| yati dIkSA ke uparAnta ve kisI yogya garu kI talAza meM avizrAnta prayatnazIla rahe the| dIkSopasaMpad grahaNa karane ke pazcAt kavivara ko zrImad kI sevA kA paryApta avasara milA thA / marudhara kI ora vihAra karane se pahale 1873 I. taka ve zrImad ke sAtha chAyA kI bhAMti rahe / 1871 I. meM zrImad ne mAMgItuMgI meM Atmonnati ke nimitta chaha mAha kI kaThora tapa-ArAdhanA kI thii| usa varSa kavivara ne zrImad kI atIva bhakti kI, ve nirantara unakI chatrachAyA meM rahe tathA jJAna, dhyAna aura vizuddha municaryA dvArA Atmonnati kI parama sAdhanA kA amUlya mArga-darzana lete rahe / zrImad kI nizrA meM unheM viziSTa AtmatoSa thaa| 1879 I. kA varSAvAsa zrImad ke sAtha na hone ke kAraNa unameM zrImad kI darzanautkaNTA aura vihvalatA banI rhii| dharma-vAtsalya kI yaha vikalatA aneka sAdhaka ziSyoM meM prAyaH dekhI gayI hai; yathA-- 'eha garu kima bIsara, jahasuM dharma saneha / rAta-divasa mana sAMbhare, jima papaiyA meha / / sadguru jANI Apasu, mAMDyo dharmasaneha / avarana ko svapnAntare, navi dhAru sasaneha / / mAsa varasa ne dina saphala, ghar3Ina lekhe hoya / zrIgurunAtha melAvaDo, jiNavelA ama hoy|| dhanna divasa ne dhana ghar3I,dhana belA dhana mAsa / prabhu-vANI ama sAMbhalA basI tumAre pAsa / / sneha bhalo paMkheruA, ur3ane jAya milaMta / mANasa to parabasa huA, guruvANIna lahaMta / / kavivara meM kaI bhASAoM meM kAvya-racanA kI kSamatA thI / chanda alaMkAra ityAdi kAvyAMgoM para bhI unakA acchA adhikAra thA / mevAr3a ke rAjavaMzoM ke samparka meM rahane ke kAraNa unheM darabArI sAmantoM bI.ni.saM.2503 29 Jain Education Interational

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aura rAjyAzrayI kaviyoM kI bhA~ti DiMgala Adi prAcIna bhASAoM kA gaharA jJAna thA / DiMgala bhASA ke ojasvI prayoga kA eka udAharaNa zrImad ke sAhasa varNana meM milatA hai| kavivara ne "kamalachaMda" ke mAdhyama se vaha "himmata varNana kiyA hai 'acchana akaccha, samarattha gaNanattha 1 patattha na samattha, dasamaccha suta maccharana // saghana naddahanana nadda anahadda, bala saddala viradda | anavadda jasa gagana maddalana naddana maraddana // garadda kara radda dara hadda dalabaddala marudalana / dhyAna samarattha janaRccha jana accha / manadaccha jayalaccha gaNanAtha jayasUrigana || isI pravAha meM zrImada kI vANI mahimA 'amRtacchanda meM varNita hai " AI Adya arihanta ke pragaTI vadana suvaTTa / vANIviracita vizva meM, gaNadhara jJAnI vighaTTa || rAnI viSa acchavichaTTa, susaviThaTTa, mile sisaTTa nikSepa nipaTa napati navaTTa, canakkaya caTTa nyAyanighaTTa, par3e saha paTTa, jahAgirajanavatata subhaTTa, micchA kare DaTTa, thakidharavaTTacalAvai aTTa, rAjendra sujhaTTa, sUrirAja subaTTa / AI Adya arihanta ke pragaTI vadana suvaTTa / gurudeva kI prabhAvaka vANI kA nidarzana ukta DiMgala- mizrita padya meM kavivara pramodaruci ne vilakSaNa rUpa meM kiyA hai, jo Apake bhASA-bhAva- vaibhava aura zabda aizvarya kA santulita pratinidhitva karatA hai / zrImada ke pratyeka dharma-vyApAra ke prati kavivara meM apAra zraddhA thii| ve zrImad ke punIta caraNoM meM svayaM ko samarpita kara pUrNa Azvasta the / aise Adarza muni jIvana meM apanA kAlayApana dekha ve vipula dhanyatA kA anubhava karate the| samyaktva aura sAMskRtika yugAntara ke lie zrImad ne jo kadama uThAe the, kavivara kA mana una para mugdha thaa| paramparA se milI dhArmika vikRtiyoM aura kuprathAoM, mithyAtva aura pAkhaNDa ke nirasana meM zrImad ne Atma nirIkSaNa karate hue parizuddhi kA jo zaMkhanAda kiyA thA, pramodacijI ne use pratyakSa dekhA thA / kavi kA mana krAnti kI isa cetanA se pulakita thA / unheM lagA thA jaise haThAgraha, pAkhaNDa, poMgApantha aura andhe DhakosaloM kA jamAnA bIta gayA hai aura zrImad rAjendrasUrIzvara ke rUpa meM dharma kA eka navasUryodaya huA hai| samAja sudhAra ke abhiyAna meM zrImad ne apUrva zUratA kA paricaya diyA- 30 'mamatA' nahiM ko gaccha kI suvihita so hama sAdhu / paMcAMgI bhASI bhalI, lahe maga lIna agAdhu || lahe maga lIna agAdhu, pUrva prAcIna prkkhii| Adhunika je ukta juta, sutta na visama sarakkhI // nyAya naye niradhAra, khaDaga caudhAra susamatA / suri vijaya rAjendra yati, chor3I sahu mamatA // gar3abar3atA gaharI huI, avasarapaNi paNakAla / bhAMti-bhAMti ke bheda meM, khAtapAta praticAla // khAtapAta praticAla TAla munimAraga sodhyo / ujjaDa ghATakuvATa phailaphailana ko rodhyo / vAdI maMda jharI Apa, teja lakhi bhAge par3apar3a / sUri vijaya rAjendra, chur3A dInI saba gar3abar3a samAjotthAna ke mahAna saMgharSa meM jAtivAda aura gacchavAda kI dIvAreM zrImad kI krAMti kA avarodha nahIM kara skiiN| jisa apUrva bala aura saMkalpa se zrImada ne sAmAjika aura cAritrika kAMti ke isa kAma ko uThAyA thA, vaha nirantara saphala hotA gyaa| zrI cUlagiri tIrtha ke varSoM taka cale vivAda ke saMdarbha meM zrImad ke likhita vaktavya ne use jainoM ko upalabdha karAyA thaa| jAlora durga sthita prAcIna jaina maMdiroM ko rAThorI zAsana se mukta kara unheM zrImad ne jaina samAja ko supurda kraayaa| ina maMdiroM kA sarakAra dvArA varSoM se zastrAgAroM ke rUpa meM upayoga ho rahA thA / isa taraha atyAcAra aura anyAya se pIr3ita samAja ko mukta karAne meM zrImad ne mahAna tatparatA vyakta kI thI / mandiroM kA jIrNoddhAra zrImad kI krAMti kA eka mahattvapUrNa aMga thA / para upakArI prANi ne niSkAraNa niran bhavasindhu vica patita ko, tAraka pravara duNindu || niga pUre yati dazavidhadharma ke dhAra vartamAna vicare jayo, durddharavrata bharI bhAra // durddhara vrata gharI bhAra, loSTasama kaMcana pekhe / rAge vara vaDabhAgi, viSaya na vilocana dekhe || stuti nindA cihuM samagiNi vihare zamadamatA duni / paMcama kAla sucAlasUM pratape ravi rAjendra muni // darasana te duritahi nase, bhaktina teM bhavanAsa / vandana teM vAMchita mile, avalokita phale upAsa // bhakti vaze kachu varNa kI honAdhika punarukti / siMdhujI, zAlI nahi zakti / / te zrImad kA utkRSTa sAdhvAcAra aura muni-jIvana unakI apramatta dinacaryA jana-sAdhAraNa ke lie jaise sAkSAt 'dazavekAlika sUtra hI thI / yadyapi uccakoTi ke zAstrajJa vidvAn prAyaH samaya-samaya para hote rahe haiM lekina vizuddha aura prAmANika paribhika maryAdama ke vaha sUrigaNa kabhI-kabhI hI hote haiN| zrImad ke vyaktitva meM jJAna aura kriyA kA maNikAMcana yoga avatarita huA thaa| inakI kaThora madhukarIcayoM kA ullekha kavivara ne isa prakAra kiyA hai 'azanAdi kAja gaUcari hI jAya, uMcanIca majjima nihivagga ThAya / parimANa geha abhigraha dharata, gau mutti Adi gari phiraMta / / kyo

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gatimanda thaki cAlahi supaMtha, iryA suzodha samadRSTi saMta / gahe aMta paMta tuccha AhAra, eSaNa sudoza pUraNa nivAra / jaMtrI sucakra jima lepa deya, muni AtmapiMDa tima bhADaM deya / cAlIsa sAta chavi chaDi doSa, ima niramamatva muni AtmapoSa / / kavivara kA koI svatantra grantha abhI anupalabdha hai| apanI prasiddhi ke lie audAsInya athavA apane apramatta vyasta sAdhaka jIvana meM sphuTa racanAoM ke uparAnta svatantra grantha taiyAra karane ke lie avakAza kA na honA hI kadAcit isakA mukhya kAraNa rahA hogaa| rucijI ne apane samaya kI sAmAjika rUr3hiyoM aura andhavizvAsoM kA citraNa ina zabdoM meM kiyA hai-- 'bholA zrAvaka guNa nahi jANe gADariyA paravAhe lAgA, mithyA dharame dhAve / dekho zrAvaka nAma dharAve / / kuguru kudeva kudharme lAgA, hausa karIne hor3e / zudha samakita bina lalAr3a mAMhe lohI kardama cor3e / / panarA karmAdAna prakAzyA, naraka taNA adhikArI / kuvaNaja thorI bhIla kasAI, viNaje pApa vadhArI / / kuguru kA bharamAyA harakhe, dharama dhIMgaNA mAMDe / sadguru kI vANI suNa kaSTe, mithyAmata ne chAMDe / / hoMga dhUtArA lAve DhoMgI, mhoTA bAje sAjI / bhraSTAcArI caraNa pakhAlI, pIve rAjI rAjI / / zrAvikA paNa saradhA sarakhI, jIva ajIvana jANe / saDI * * pUje, mithyA AzA tANe / / manuja jamAro kula dhAvaka ko koika puNye pAve / / sadaguru kI saradhA bina prANI, phokaTa anama gamAve / / naya-nindA mata ANo mana meM, Atama aratha vicaaro| - suri rAjendra kI bANI suNa ke pramoda ruci mana dhaaro| dekho zrAvaka nAma dharAve / unnIsavIM zatAbdI meM zrAvaka dharma ke prati logoM meM tIkhI upekSA aura udAsInatA thii| samyaktva kA vAstavika artha koI jAnatA hI nahIM thaa| prAyaH sabhI dharma ke ADambaroM meM ulajhe hue the| sadguru durlabha the, pravaMcaka aura dhokhAdeha loga hI sAdhuoM ke veSa meM Ama logoM ke sAtha vizvAsaghAta aura chala kara rahe the| aise kaThina samaya meM bhI kavivara ko sadguru pAne meM saphalatA milI / eka lAvaNI meM unhoMne likhA hai'saphala karo zraddhAna, mAna taja kumatI ko vaaro| samajhakara samatA ko dhaaro| karma anantAnubandhI bhavoM kA, jina bheTyA sarakyA / cetanA nirmala hue harakhyA / / dohA-cetanA nirmala hoya ke, kara bhakti rAjendra / sUrIzvara sira seharo, vando bhavika munIndra / / jagata meM pravahaNa nirdhaaro|| paMcama Are eha zuddha munivara upagArI / kSamA ko khaDga hAtha dhArI / / paMcamahAvrata dhAra mArakara mamatA viSadhArI / jinhoM kA saMjama balihArI / / dohA-balihArI munirAja kI, mArI parisaha phauja / amRta vacana pramoda suM, ruci vande prati roja // kAlatrihuM vandana dhAro / / kavivara ne zrImad kI nizrA meM jJAna kI avirAma ArAdhanA aura tapa kI utkRSTa sAdhanA kii| ve dhyAna-yogoM kI pravRtti bhI niyamita kiyA karate the| zrImad kI bhAMti hI rucijI bhI ekaeka pala kA apramatta upayoga karate the| unakI ina AdhyAtmika upalabdhiyoM kA varNana isa rUpaka meM dRSTavya hai __ maiM to vandu munIzvara paayaa| dhyAna zukla mana dhyAyA / / upazama rasa jala aMga pakhAre, saMjama vastra dharAyA / Ayudha apane upadhi dhArI, dRr3ha mana cIra upAyA / / tapa cauraMgI sainya sajAI, mukti DUMgara car3ha AyA / karma kaThina dala moha jIta ke, parisaha jhaMDA udd'aay| / / nirupadrava nija tanapura ThANe, rajavaTa kevala paayaa| ema ruci muni zubha dhyAna pramode, mukti nizANa dhurAyA / / nizchala-guNagrAhI pramodarucijI ne apane "vinatipatra" meM anya muniyoM ke sAtha apane gura-bhAI evaM sahapAThI zrI dhanamuni ko sAdhuguNa-rUpI rathArUr3ha zrImad ke kuzala sArathI ke virada se alaMkRta kiyA hai| unakI yaha upamA isalie bhI bar3I saTIka aura sArthaka hai kyoMki jisa taraha mahAna zUravIra yoddhA gauravapUrNa pArtha ke sArathI zyAmavarNa kRSNa the, ThIka usI prakAra zrImad rAjendrasUri gauravarNa the aura dhanamuni zyAmavarNa the| donoM hI apane samaya ke vAgmI zAstravettA the| zrImad rAjendrasUri jJAna-gambhIra, adhyAtma aura Agama-nigama ke akhUTa bhaNDAra the, aura dhanamuni kAvya, alaMkAra, chanda, Agama aura tarka ke sarvopari jJAtA the / apane samakAlIna pAkhaNDa ko parAsta karane meM donoM muniyoM ko ullekhanIya saphalatA prApta huI thii| rUpaka isa prakAra hai-- bhujaMgaprayAta 'muninAtha sAthe, saha sAdhu sAre / muni dhanna dhorI, vijaya rattha dhaare| gurupAya seve, bar3A vijJa dhArI / rahe hAjare yukta bhakti sudhArI / / girA bhAratI kaNTha, AbharaNa sohe / banI zAnta mudrA, dame koI mohe / / zazi saumya kAnti, nirAlamba bhAse / pratibandha nAhIM, jyuhI vAyu raase|| jayo punyavaMtA gurubhakti kaarii| rahe rAta-divase vapubimba dhArI / / muni sevanA pAra nAve kahatA / huve pUjya loke tihuM ko mahaMtA / / ___kavivara ne jahAM eka ora zrImad kI sevA meM saMlagna apane sahacArI muniyoM ko bar3abhAgI kahA hai, unakI muktakaMTha se prazaMsA kI hai, vahIM dUsarI ora unhoMne vanadIkSita bAlamuni zrI mohanavijayajI (zeSa pRSTha 34 para) vI.ni.saM. 2503 Jain Education Intemational

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AtmarSi pU. pA. zrImadrAjendrasUri zrI rameza Ara. javerI paramatAraka zrI vItarAga paramAtmA ke zAsana kI aura AjJA kI ArAdhanA yA upAsanA tabhI hotI hai ki jaba koI bhI AtmA meM antanihita svaguNoM ko lage have karma paTala kI parizuddhi kI prakriyA kA prAraMbha hotA hai| isa zAzvata satya ko anekAMtavAda ke mAdhyama se yA anya rUpa se abhivyakta karane para, yaha Thosa tathya "sAhajika svarUpa" meM svayaM prakAzita ho uThatA hai / jaba kabhI bhI, kisI bhI AtmA meM 'svasvarUpa prApta karane kI icchA yA udyama, puruSArtha ke rUpa meM parivartita hotA hai taba, vaha AtmA sva-zuddhikaraNa ke mAdhyama se jJAta yA ajJAta rUpa se sarvajJa kathita 'mUla sAdhanA mArga' kI sAdhaka bana jAtI hai / aisI sAdhaka vRtti jAgRta hote hI, aisI AtmA svayaM satya se avagata ho jAtI hai / satya se avagata hone kI yaha prakriyA 'avazyaMbhAvI' hotI hai / aisI sAdhaka avasthAvAlI AtmA sAMpradAyika AmnAyoM kI Azrita yA parAvalambI nahIM rhtii| sAMpradAyika kA vyAmoha aisI AtmA ko apane sAdhanA mArga se vicalita karane meM asamartha hai / sAdhaka sAmpradAyika AcAra-vicAra se sImita saMbaMdha rakhatA hai| . aisA sAdhaka svAzrayI kintu svArtha se vimukha, pAragAmI dRSTi kA svAmI aura pUrvagrahoM ke pravAhoM se mukta ho kara 'muktAtmA' banane kA parizrama karatA haA zreya-sAdhaka 'zramika' bana jAtA hai / aisA zreyasAdhaka zramika' apanI sAdhaka avasthA ko banAye rakhane ke bajAya pratidina usako sudRr3ha banAtA hai / / saccA zramika bahI hai ki jo, apane prAmANika parizrama meM otaprota hai| isI taraha saccA sAdhaka vahI hai ki jo, apanI satyaniSThA ko jatAtA huA samhAlatA huvA, samatAyukta mAdhyamoM se 'sva-svarupa' ke pragaTIkaraNa ke lie prayatnazIla hai| kisI bhI AtmA kI aisI prayatnazIlatA yAne 'apramatta avasthA' hI use parizuddhi kI prakriyA kI pUrNAhati dvArA paramapada para padAsIna karA sakatI hai yA karAtI hai| aise sAdhaka meM rahI huI isa Adarza prayatnazIlatA kA udgama sabhyagdarzana aura samyagjJAna se pragaTa AtmAnubhava se hI hotA hai| sacce zramika ko zramaniSThA hI samyak cAritra kI 'sunihita' ArAdhanA ke lie Avazyaka sAmarthya ko pradAna kara sakatI hai| parizuddhi kI prakriyA se pAra hotI aisI AtmA svArtha virakta pAragAmI dRSTi aura pUrvAgraha mukta zreyalakSI zrama ke parizrama se 'sva-svarUpa' kI sAdhanA dvArA 'sahajarUpa' se kahAM to prabhAvaka paraMparA chor3a jAtI hai yA eka ujjvala prakAza kI lau prakaTa kara detI hai / isa lau kA prakAza anekAneka AtmAoM kA patha pradarzaka aura pApa praNAzaka siddha hotA hai| aisI eka ASaMdRNTA AtmA pU0 zrI rAjendra sUrIzvarajI dvArA prakaTa kI huI patha pradarzaka aura prakAza kI lau kI jyoti ke ujAle se, merI AtmA ke sAMsArika AsaktiyoM se avarita ajJAna mUlaka aMdhakAra kA AMzika unmUlana huA hai| isake pariNAmasvarUpa isa AtmA ko aise ASadaSTA kI AtmasAdhaka paramparA se paricita hone kA saubhAgya prApta huA hai / yaha parama saubhAgya se prApta, yatkicit sAmarthya ke bala para, AtmopakArI mere pUjya gurudeva pUjyapAda munivarya zrI jayanta vijayajI ma0 "madhukara" kI Atma kalyANakArI nizrA meM jo, Atma jAgRti kA maiM prayatna kara rahA hUM, vaha merI AtmA kI parizuddhi ke prayatnoM kA prathama caraNa hI hai| mere jIvana meM zurU huI isa parizuddhi kI prakriyA kI pUrNAhuti karane kI mere meM kSamatA hai yA nahIM vaha to maiM nahIM jAnatA, phira bhI 3 rAjendra-jyoti Jain Education Intemational

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pU0 zrI rAjendra sUrIzvarajI ma0 kI pApa-praNAzaka paramparA ke eka aMga banane para, eka satya kI Atma pratIti ho cukI hai| yaha Atma pratIti yaha hai ki, agara mere parokSa upakArI, abhidhAna rAjendra koSa ke kartA AtmarSi pU0 zrI rAjendra sU0ma0 ne apane jIvana meM jisa prakAra vItarAga paramAtmA ke svayaM ke sAtha aura unake zAsana ke 'sevya sevaka" bhAva kA sAkSAtkAra karake, jo satya-nihita pragatikArI paramparA kA pragaTIkaraNa kiyA hai usake eka aMza kA bhI yadi maiM apane jIvana meM AcaraNa kara pAUMgA to mere Atma kalyANa aura sAdhanA kA mArga spaSTa evaM niSkaMTaka bana jAyegA / zAsana kA "sevya-sevaka" bhAva paramatAraka zrI sarvajJa-prarUpita sAdhanA mArga se "sevya" kA sthAna usI ko prApta hotA hai ki jisane samatA kI bhAvanA ko AtmasAt karake samyak AcaraNa ke mAdhyama se satya kA sAkSAtkAra kiyA hoyA satya ke sAtha ekAkArapanA prApta kara liyA ho / aise ''sevya" kI sevA karane se "sva svarUpa" kI prApti hotI hai| Amataura se kahe yA mAne jAte 'sevaka bhAva' se bhagavAna ke 'zAsana' kA 'sevaka bhAva' sarvathA bhinna hai| yaha 'sevaka bhAva' samyak zraddhAyukta guNoM kI upAsanA aura samyak AcaraNa se ArakSita hotA hai / aisA sevaka satya ko bhI samarpita hotA hai / jo sevaka' satya darzana aura satyAcaraNa kI niSThA aura pravRtti ko apane jIvana meM abhipreta karatA hai vahI sarvajJa kA, zramaNa kA yA 'zAsana' kA sevaka hai / aisA 'sevaka' hI zreya kA sAdhaka bana sakatA hai| yaha kathana satya kA spaSTa darzana hai / satya ke isa spaSTa darzana ke sAtha yaha samajhanA nitAMta Avazyaka hai ki satya paristhitiyoM yA prakRti kA dAsa nahIM hai kyoMki vaha satya hai| paravazatA yA parAzritatA satya sthiti nahIM hai / satya sAmarthya yukta hotA hai| isI kAraNa satya meM niSThA rakhane vAlA yA satya kA AcaraNa karane vAlA sarvataMtra svataMtra aura kisI bhI prakAra spRhAoM se sarvathA mukta hotA hai yA usake liye satata prayatnazIla rahatA hai| pUjyapAda pUjya zrI rAjendra sU0ma0 kA AdyopAMta jIvana isa siddhAMta kI ora vItarAga ke zAsana ke 'sevaka bhAva' kA svayaM siddha spaSTa udAharaNa hai| ___ yaha pUjya puruSa ne apane janma se, kramika rUpa se Atma sAdhanA karake apane Apako bhagavAna ke zAsana se adhyavasAya kI zuddhi banA diyA thaa| Atma-sAdhanA ke prabala puruSArtha kI manodazA ke kAraNa hI, svayaM ke jIvana meM sAMsArika sAdhana-sampannatA aura pratiSThA prApta hote huve bhI saMsAra se virakti kI ora apane ko Age bar3hAyA thaa| saMsAra virakti kI pUjya zrI kI bhAvanA aura pariNati tIvratama banane para usa samaya meM zIghra hI upalabdha hone vAlI yatiparamparA ke mAdhyama se unhoMne AtmotkarSa kI Atma-sAdhanA kA AcaraNAtmaka AraMbha kiyaa| yaha AtmAbhiyAna karate huve unako yativarga meM panapa rahI AsaktiyAM aura parigraha kI bhAvanA se AI huI AcArahInatA kA anubhava huaa| Atma-sAdhaka AtmA, AsaktiyoM aura AcArahInatA kA anubhava karane para tatkAlIna paristhitiyoM kA dAsa yA preSaka banakara baiThA nahIM raha sakatA hai| aisI AtmA apane AtmavIrya kA pragaTIkaraNa karake Atmanihita anaMta puruSArtha ke bala kA pratyakSa paricaya karAtI hai| AcArahInatA kA anubhava karane para pUjyapAda AtmarSi ne usa samaya ke sthApita hita aura svArtharata yativarga ke pAsa "kalamanAmA" kabUla karavA ke samAja meM vyApta aMdhazraddhA aura vyakti pUjA ko naSTa kara diyaa| zuddha AcaraNa satya kI "samabhirUr3ha" pariNati kA pratyakSa rUpa hai aisI pariNati kA pratyakSa rUpa guruvara zrImad rAjendra sUrIzvarajI ma0 sA0 meM nikhara AyA aura unhoMne rAjya sattA dvArA diye gaye sammAna sucaka sarva parigraha kA tyAga karake apane meM nihita saMyama mArga kI 'bhAva ArAdhanA' ke bhAva kA 'saMvegI' dIkSA ke mAdhyama se 'dravya ArAdhanA' dvArA samanvaya kiyA / isa samanvaya se unakI Atmazuddhi aura zobhA atyadhika jAjvalayamAna banI / "svAdhyAya" se AtmA ke adhyavasAyoM kA saMzodhana aura zuddhikaraNa yaha satya AtmAnubhUti kA viSaya hone ke kAraNa Aja ke samAja meM yaha duHsAdhya yA dUrI kA satya bana gayA hai / Aja sAdhanA mArga ke sthAna para hamane sAmpradAyika yA matAnugatika AcaraNa mArga yA nirjIva pravRttiyoM kI pratiSThA kara dI hai / yaha satya kitanA bhI kaTu lage phira vartamAna pariprekSya kI yaha hRdaya vidAraka vAstavikatA hai| isI kAraNa Aja kA samAja avyakta banatA jA rahA hai yA usakI abhivyaktiyAM vyAmoha evaM vidveSa aura vyakti pUjA se abhibhUta hai| aisI anarthakArI abhibhUtatA apane jIvana meM vyApta na ho isa prakAra kA bhAva jAgarukatA se adhyAtmamArgI AcArya pravara zrI rAjendrasUrI ma0sA0 ne khuda ke samasta jIvana ko samyak jJAna ke svAdhyAya aura sAdhanA ko samarpita kara diyA thaa| abhidhAna rAjendrakoSa jaise ati vizAla grantha ratna kI racanA unake samyak jJAna ke sarvAMgI samarpaNa kI sAhajika niSpatti hai| anyathA asaMbhava sA yaha kArya unase hotA hI nahIM / abhidhAna rAjendra koSa sAmAnya zabda koSa nahIM hai kintu zAstra vacanoM kI samIcIna abhivyakti aura artha ghaTana kA sarvazreSTha sahAyaka mAdhyama hai| samarpaNa vahI hai / jo sarvatomukhI aura sarvadezIya hai / aise samarpaNa kA svarUpa aura prabhAva sarvavyApI hotA hai / pUjyapAda zrImad rAjendra sU0mA0 kA samyak jJAna ke prati samarpaNa sarvadezIya aura sarvatomukhI thA, isa hakIkata kA pramANa unake vividha viSaya kA samyak jJAnAzrita sarvatomukhI sAhitya sarjana (sRjana) hai / Apane apanA saMyamI jIvana vyApana karate huve anekavidha viSayoM ke 61 graMthoM kA sRjana aura sampAdana kiyA / vI. ni. saM. 2503 kha 2

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kisI bhI AtmA ko AtmajJAna kI upalabdhi hone para bhI AtmavIrya ke pragaTIkaraNa kiye binA AcaraNAtmaka cAritra kI prApti nahIM hotii| aticAra-rahita cAritra kI ArAdhanA kiye binA zAzvata sukha kI prApti evaM AtmA kI "sva-svarUpa sthiti" asaMbhava hai| arihaMta paramAtmA kathita isa yathArtha tathya kA svargastha pUjyapAda ne apane jIvana meM yathArtharUpa se paripAlana kiyA thaa| cAritra ke yathArtha pAlana kI unakI AtmA kI pariNati prakarSa thI jisakI pratIti unake jIvana ke pratyeka vyavahAra meM pratyakSa hotI thii| sAtha hI parigraha virakti kA pramANa ApakI vyaktigata 'upAdhi' (sAdhu ke vastra aura saMyama kI ArAdhanA ke upakaraNoM ) se hI prApta hotA thA / pUjyapAda ne apane jIvana meM utanI hI upAdhi rakkhI ki jo Apa khuda hI uThA sakate the / aneka vinIta ziSya hote huve bhI, hara hamezA Apane hI apanI 'upAdhi' uThAI / jahAM taka, AtmA karma mukta nahIM hotI vahAM taka, samyagjJAna, darzana aura cAritra kI prApti, pariNati aura paripAlana kA uddezya sirpha karma-nirjarA karanA hotA hai| jisakA karma nirjarA kI pravRtti kA puruSArtha kA krama jArI hai usakI siddhi samAdhimaraNa se hotI hai / pUjyapAda ne 'Atma samAdhi' se Ate huve mRtyu kA svAgata kiyA utanA hI nahIM parantu karmabaddha AtmA ke liye yaha 'svAbhAvika' krama mAnakara saMsAra paribhramaNa kI sAhajika prakriyA ko zuddha samatA bhAva se sammAnita karake svargavAsI huve| yaha 'paMDita mRtyu' thI 'paMDita mRtyu' se bhava bhramaNa kSaya hotA hai aura saMsAra sthiti kama hotI hai| svargastha pUjyapAda ke jIvana kA mUlyAkaMna karane kI mere meM kSamatA nahIM hai isake liye maiM anadhikArI huuN| svargIya pUjyapAda zrI rAjendra s0mA0 ne apane jIvana ko sarvajJa kathita satya aura zAsana ko sarvathA samarpita kiyA thaa| isa satyokti meM koI saMdeha nahIM hai / unakA samarpaNa zAsana ke 'sevaka' hone kI unakI nirahaMkAra vRtti kA paripAka thaa| unakI Atma sAdhanA kA prabhAva apane khuda taka sImita nahIM thaa| usa prabhAva se eka paramparA kA prAraMbha huA thA yA pApapraNAzaka paramparA kI punaH pratiSThA huii| pApa praNAzaka paramparA para kisI eka vizeSa varga yA samAja kA adhikAra asaMbhava hai| hAM yaha saMbhava hai ki jo koI bhI vyakti yA samAja use vizeSa rUpa se abhivyakti denA cAhatA hai yA usakI upAsanA meM udyamazIla rahanA cAhatA hai, vaha vyakti yA samAja, aisI paramparA ke pravAha kI satyaniSThA aura AcAra zuddhi ko apane vyavahAra se vizeSa rUpa se yA spaSTarUpa se abhivyakta kre| vAstava meM prabhu zrI rAjendra sU0ma0 kisI bhI eka vizeSa samAja yA vyakti ke samUha ke AtmotthAna ke AdhAra nahIM haiM / ve to satya ko samarpita hokara vizvavaMdya aura janagaNa ke ArAdhya bana gye| unakI pavitra paramparA lAkha ke barAbara hai / jo koI bhI AtmA, samyak darzana, jJAna aura cAritra kA ArAdhaka hai yA usake prati acala AsthA rakhane vAlA hai / vahI unakI paramparA kA upAsaka aura pUjaka bana sakatA hai| ___anta meM, sabhI AtmalakSI AtmAoM se merA yahI anurodha hai ki, svargastha, pUjyapAda pUjyazrI rAjendra sU0ma0 ne apane jIvana meM samyak jJAna kI ArAdhanA ke mAdhyama se sarvajJa kathita samyak jJAna, darzana aura cAritra kI ArAdhanA aura upAsanA kA jo spaSTa patha pradarzana kiyA hai, usa mAdhyama se hama 'sva-puruSArtha' ko pragaTa kara 'sva-svarUpa' kI sAdhanA meM apramatta baneM / (kavibara pranodaruci aura unakA . . . pRSTha 31 kA zeSa) ko AzIrvAdAtmaka udbodhana diyA hai / unheM sambodhita karate hue 'saMvat ugaNisa chattisa sAla / kArtika kRSNa trayodazi mAla / / rucijI kahate haiM : "bacapana meM hI tumane moha ko nAza kara usa para dIpocchava saha ghara-ghara kare / tima munigaNa tama tApika hare / / vijaya prApta kara lI aura mohana vijaya bane / zrImad zrIhajUra kI alpamati badha hAma suThANa / guru gaNa bhakti lahi dila ANa / / hAjarI meM aharniza zAstrAbhyAsa kiye jaao| sabake prItipAtra bno| bAvana maMgala kari bhaI vRddhi / uttama jana kara leha samRddhi / / jo viSaya samajha meM na Aye, use avazya puucho...|" muni-parivAra ke prati dharma-sneha kI paropakArI kAmanA kavivara meM mUrtimanta huI patrakamala jalabindu TherAya / amala atopama amita dekhAya / / thI, padagarutA athavA jJAna-garimA kA ahaMkAra unheM kiMcita bhI na parimala daha dizi pamare loka / maMta puruSa ima hove thoka / / thaa| isa prasaMga meM unhoMne likhA hai-- "vinati" jo suNe citta lagAya / nikaTa bhavI samadRSTi thAya / / 'laghu ziSya sohe vije moha nAthI / tajyo moha bAlApanAthI / / ruci pramoda gAva bhnn| suNatAM zravaNe pAtika haNa // virocI vizuddhA vAna lAge sahune / bhaNo zAstra vAMcA khuzI ho bhune|| jaba zrImad 1881 I. meM mAlavA Aye taba kavivara ne unake munibhyAsa rAkho divArAtA maahii| kalApUrNa sAdhu, sire svaccha ThAhI / / darzana kiye aura usI varSa vikrama saMvat 1138, ASAr3ha zukla 14 hajUre hAjare raho pUchatAje / laho accha acche gaho gamya gAje / ko unakA dehAvasAna ho gayA / ___Aja se lagabhaga eka sau varSa pUrva kavivara zrI pramAdaruci ne apane isa "vinatipatra" kA upasaMhAra ina paMktiyoM se kiyA thA-- rAjendra-jyoti

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tapodhana zrImad rAjendra sUri kanakamala luNAvata lalATa meM eka anupama jyoti hai, prasannatA bhAnana meM virAjati hai / manolatA zobhita aMga-aMga meM, pavitratA hai pada padma cubhatI / / bhArata bhUmi pUjya bhUmi ke rUpa meM sadA se urvarA rahI hai| yahI kAraNa hai ki yahAM kA tyAga, tapasyA, ahiMsA, jJAna, bhakti evaM dayA Adi jIvana kA sahI mArga prazasta karane me apUrva saphala rahA hai / isI vIra prasavinI bhUmi ke bharatapura nagara meM vi.saM. 1883 poSa zukla 7 guruvAra ke dina maMgalamaya murhata meM zreSThI zrI RSabhadAsajI pArakha ke vaMza meM mAtA kezarI kI kokha se tejasvI mukha gauravarNa, vizAlabhAla, evaM karuNA kI mUrti bAlaka ratnarAja ne janma liyA / bAlaka ratnarAja kI dharma ke prati pUrNa ruci evaM agAdha zraddhA thI / sAdhu-saMtoM ke pravacanoM kA pratidina zravaNa karate the / pUrva puNyodaya se unake hRdaya meM vairAgya bhAvanA jAgI ataH isa mArga ko apanAne ke lie apane agraja kI svIkRti prApta kara, vaizAkha zuklA 5, vi. saMvat 1904 meM yati zrI hemavijayajI ma.sA. ke pAsa yati dIkSA prApta kI aura yati ratnavijayajI ke nAma se prasiddha hae / 5 varSoM taka adhyayana karane ke pazcAt vi.saM. 1909 vaizAkha zuklA tRtIyA ko udayapura meM bar3I dIkSA prApta kI / yati ratnavijayajI ne apane Atmabala se khUva jJAnArjana kiyA taba pUjya zrI pramodasUrijI ma.ne zrI pUjya pada ke yogya samajha vi.saM.1924 meM vaizAkha zuklA 5 budhavAra ko Ahora meM zrI pUjya pada dekara zrImad vijaya rAjendrasUrijI ma. ke nAma se pratiSThita kiyaa| aba pUjya gurudeva ne apanI tyAga, tapasyA aura svAdhyAya ke bala para jina dharma kI vAstavikatA pradarzaka tristuti ke siddhAnta kA pratipAdana kiyA / yadyapi Apako isa kArya meM aneka kaSTa sahana karane par3e parantu zanai:-zanaiH ApakA prabhAva bar3hatA gyaa| sAhitya sevA jisa deza, jAti samAja meM sAhitya kI kamI rahatI hai vahAM hara bAta kI kamI rahatI hai, isalie samasta kSetra meM sAhitya kA vizeSa mahatva hai / pUjya gurudeva ke anupama sAhitya ne samAja ke gaurava ko caramotkarSa kara pahuMcA diyA hai / Apane apane jIvanakAla meM 58 se bhI adhika granthoM kA nirmANa kiyaa| ina granthoM ne samAja ko navanirmANa kA mArgadarzana diyA / Apake dvArA racita ziromaNi, anamola grantharAja zrI amidhAna rAjendra koSa apane Apa meM zIrSa grantha hai jo vizvabhara meM vikhyAta hai| yaha grantharAja 7 vizAla kAya bhAgoM meM vibhakta hai, isameM saMskRta, prAkRta evaM pAlI bhASA kI bAhulyatA hai, gurudeva zrI ke granthoM meM gati, tAla, svara camaka-damaka adbhuta DhaMga se saje hue haiM / gurudeva ne navapada olI, devavaMdana, paMca kalyANaka, mahAvIra pUjA, jina caubIsI, stavana, sajhAjya Adi rAga, rAgiNiyoM meM bhAvapUrNa DhaMga se sAhityoM kI racanA karake apanA amUlya jIvana prabhu ke guNa gAna meM vyatIta kiyA / apUrva sAhasa aura bhaviSyadRSTA pUjya gurudeva zrI kA jIvana tejasvI svarUpa aura nirbhIkatA se laharAtA hai, ApameM brahAcarya kA teja aura tapasyA kI zakti thI / maryAdA pAlana meM caTTAna se aDiga cAhe kaisI bhI vipadA ho, duHsaha kaSTa ho gurudeva maryAdA se kabhI lezamAtra bhI nahIM ddige| pujya gurudeva ne apane adamya sAhasa aura kuzAgra buddhi se AI vipadAoM kA saMharaNa karate hue apane patha para agrasara hote rhe| gurudeva bhUta, bhaviSya aura vartamAna kI bAtoM ke bhI jJAtA the| tyAga aura tapasyA tyAga jina zAsana kA mahAnatama aMga hai| tyAga hI apane jIvana kI lakSya samprApti kA ekamAtra sAdhana hai| pUjya gurudeva apane vI. ni. saM. 2503 Jain Education Intemational

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ke dina jaina jagata kA camakatA cirAga kAla kI AMdhI se bajha gyaa| samAja nirAdhAra ho gayA / pUjya gurudeva kA aMtima saMskAra zrI mohanakheDA tIrtha meM kiyA gayA / isa sthAna kA mAlavA ko gaurava hai, isI yAda meM prativarSa pauSa zuklA 7 ko bhavya melA lagatA hai Apa meM sudIrghakAla taka cintanazIla rahe, rAga tyAga ke bhagIratha kArya meM svayaM ko trikaraNa triyoga meM lagAte rahe / isI tyAga kRti ne unheM nirbhIka banA diyaa| unakA jIvana bIsavIM sadI kI avismaraNIya tyAga kI sugandha se otaprota rahA hai / jina mudrA meM kaI ghaMToM taka sthira evaM aDiga rUpa se zrI paMca parameSThI kA dhyAna kiyaa| mAMgItuMgI parvatIya kSetra unakI sAdhanA kA mukhya kendra thA / pUjya gurudeva ne 72 dina kI tapasyA ke sAtha zrI namaskAra mahAmaMtra ke savA karor3a jApa kiye / utkRSTa tyAga kI bhUmikA tathA pUrvavartI, pazcAtvartI evaM pArzvavartI jIvana unake sahaja tyAga kA paricAyaka hai| caturmukhI pratibhA ke dhanI gurudeva ke jIvana kA tyAga patha itanA prabala, ujjvala evaM avirala hai ki jisameM ve AjIvana jina zAsana kI prabhAvanA ke adhiSThAna rahe / unakA zuddhatama lakSya thA tyAga mArga kI pratiSThA kI jAe ataeva unakI upadezadhArA tadanurUpa hI pravAhita huI / dhanya tuma guruvaMza, mAta pitA tuma dhanya, dhanya deza pura jAti ko, bharatapurI vara dhny| pUjya gurudevazrI kA jIvana prAraMbhika kAla se aMtima kAla taka tyAga kA pakSa pUraka rahA / tyAga meM hI unakI abhiruci evaM tadvatI bAhyantara pariNAma bhI rhe| Apane apane jIvana kAla meM anekAneka jina maMdiroM kA nava nirmANa evaM jIrNoddhAra krvaayaa| sAtha hI gAMva-gAMva evaM zahara-zahara meM bihAra karate hue apanI madhura evaM ojasvI vANI se sacce jJAna kA prasAra karate hue logoM ko upadeza diyaa| vihAra karake Apa rAjagar3ha padhAre vahAM se pazcima meM do kilomITara dUra kher3A nAma ke sthAna para gaye vahAM kI suramya vanasthalI nadI ke pravAhita jala kA sundara kinArA aura sAdhanA kI dRSTi se utkRSTa preraka jAnakara Apane zrI luNAjI saMghavI ko upadeza dekara zrI AdIzvara bhagavAna kI pratimA kI pratiSThA karavAkara ke zrI mohanakher3A nAmakaraNa kiyaa| pUjya gurudeva apane aMtima samaya meM rAjagar3ha rahe tathA rAjagar3ha meM hI vi.saM.1963 meM pauSa zuklA 7 vinaya he rAjendrasurIza tuma sA bana jAUM merI yahI vinaya hai| merA ho yaha Atma sudarzana dekhU apane meM apanApana samakita dRSTi bane dekhU nija se satva svayaM cintanama haihe rAjendra surIza tumasA bana jAUM merI yahI vinaya hai / SaSTa dravyoM kI sattA jAnu / sabakI paraNatiyAM pahacAna hove samakita jJAna jAgarita jo jina meM tanmaya hai / he rAjendra surIza tumasA bana jAUM merI yahI vinaya hai saccI zraddhA jJAna jagAkara / svAtma ramaNatA ko apanAkara sada AcaraNa vandana karUM jo parama zAMti samudaya hai / he rAjendrasurIza tumasA bana jAUM merI yahI vinaya hai ahiMsA prANimAtra kA mAtA kI bhAMti pAlana-poSaNa karatI hai, zarIrarUpI bhUmi meM sudhA-saritA bahAtI hai, duHkha-dAvAnala ko bujhAne ke nimitta megha ke samAna hai, aura bhava-bhramaNa-rUpI mahAroga ke nAza karane meM rAmabANa auSadhi hai| -rAjendra sUri rAjendra-jyoti Jain Education Intemational

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gurudeva ke bar3hate caraNa campAlAla pukharAja gA~dhI rAjasthAna kA pazcimAMcala Ahora nagara meM jAlora Ane vAlI sar3aka para saikar3oM kA eka jana samUha jAlora nagara kI ora agrasara hai| isa jana samUha meM aneka loga choTe-choTe samUha banAkara apanA harSollAsa prakaTa kara rahe haiN| eka zraddhAlu apanI bulanda AvAja meM jaya ghoSa karatA hai : trizalA nandana vIra kii| samUha anusaraNa karatA huA : jaya bolo mahAvIra kI vyakti ? vaMde / samUha : jinavara Adi jaya jayakAra zabda vAyu kI tarala cAdara ko bhedate AkAza ko chU rahe haiM / vAyu maNDala ApUrita ho rahA hai aura maMda gati se jana samUha jAlora nagara kI ora bar3ha rahA hai ki lo nagara dvAra nikaTa A gyaa| yahAM dRzya bhI darzanIya hai saba usa Ane vAlI bhIr3a ko dekhakara kucha taiyArI meM laga gaye / vAdya vAjaMtarI, Dhola thAliyAM bajane lagIM / striyAM jo raMga-biraMge vastra pahine khUba saja-dhaja ke sAtha AI thIM kalaza liye samUhabaddha khar3I ho giiN| puruSa varga Ahora kI ora se Ane vAle samUha kI ora svAgatArtha bddh'aa| nadiyoM kA nadiyoM se saMgama huA / lahareM thaper3e khAne lagIM jaise samudra meM tUphAna A gayA hai| saikar3oM kA samUha samUha meM vilIna ho sahasroM kA rUpa dhAraNa kara gyaa| aba mahilAeM bhI bhakti vibhora ho bhakti gItoM kI svara laharI vAyumaNDala meM karNapriya madhuratA bharane lgiiN| mahilAeM Age bddh'iiN| praveza dvAra ke madhya pATa bichAkara svastiyAM banAI jAne lagIM, kalamoM se suzobhita mahilAeM eka-eka Akara naye svastika banAkara kalaza jhukAkara svAgata krtiiN| phira bhakti vibhAra ho akSata uchAla mastaka jhukA zraddhAvaza hAtha jor3a eka ora ho jAtIM, puruSavarga pUrva niyojita kucha rupayoM kA visarjana kalazoM meM karate jA rahe the| Dhola va thAlI bajAne vAloM kA bhI utsAha bar3hatA jA rahA thaa| saMdhyA bar3hane va jaya jayakAroM kI bulaMdiyoM se Dhola thAliyoM ke nAMdoM meM bhI tejI A rahI thI / vAdya yaMtra aura tejI se vI. ni. saM. 2503 maya madhuratA se baja rahe the| kula milAkara aisA anubhava ho rahA thA ki mAno pUrva niyojita devotsava sampanna ho rahA hai| dvAra se hI nagara ko alaMkarita kiyA gayA hai, jagaha jagaha para indradhanuSI raMga kI phariyAM phaharA rahI haiM aura Amra patra ke toraNa kisI mahApuruSa ke svAgata meM pratIkSA kara rahe haiN| aba kAphilA aura Age bddh'aa| yaha saba vicitra dRzya dekhane ke lie Ae nara-nAriyoM kA jamaghaTa bhI kama nahIM, sahasroM kI saMkhyA meM loga sar3akoM ke kinAre katAra baddha vicitra mudrA va pisphArita netroM se samUha ke madhya maMthara gatiyoM se bar3hane, dAyeM hAtha meM dharma daNDa bAyeM hAtha meM zveta vastrAvaraNa kASTha pAtra lie agrasara eka zveta vastradhArI mahAojasvI dhIra gaMbhIra nizcaladRSTiyukta caritrAtmA ko dekha rahe haiM jo sabake lie prabhAvazAlI AkarSaNa kA kendra banA huA hai / lIjie, aba to do-do kadama para zraddhAlu gaNa pATa para akSata dvArA, svastika ke kalaza dvArA abhivAdana karane lage usa mahApuruSa ke caraNa sparza pAne ke lie lAlAyita zraddhAlu nAgarikoM meM dhakkama - dhakkA bhI hone lgii| bar3I kaThinAI se eka ghaNTe se adhika samaya meM eka pharlAMga mArga taya huA / kauna hai vaha mahApuruSa jisake sammukha itanA bar3A jana samudAya zraddhAvanata ho mastaka jhukA kara abhivAdana kI hor3a lagA rahA hai ? kauna hai yaha puNyavAna prANa ? kauna hai yaha tyAga vIra yogIrAja ? jisake darzana mAtra se saMgha samudAya harSonmukha ho jaya ghoSaNA kara rahA hai / pahicAnA Apane kauna haiM ye mahApuruSa ? jinake Ahora se prasthAna kara jAlora nagara meM padhArane kI gupta sUcanA mAtra se hI Adara va zraddhAvanta ho saikar3oM kI saMkhyA meM jana samudAya svAgatArtha cAra mIla Age bar3ha gayA thA / 37

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Apa haiM bIsavIM zatAbdI ke yuga pradhAna jainAcArya zrImad vijayarAjendra sUrIzvarajI ma. saa.| jinake nAma zravaNa se hI saMgha samudAya bhakti se prerita ho gunagunAne lagatA hai / jAnate haiM isakA kyA kAraNa hai ? isakA mUla kAraNa hai Apake jana kalyANArtha kie gae saphala kaary| Apa meM saMkalpa kI advitIya avicalatA hai jo bAta vartamAna va bhAvI pIr3hI ke kalyANArtha dRSTigocara huI usako kAryAnvita karane meM tana mana se avilamba-avizrAma laga ge| bhale hI usameM kitanI hI bAdhAeM Ae Apa samaya ke pakke pAbanda haiM ThIka samaya meM ThIka kArya karane kA prabala pakSa bhI inake prabala AkarSaNa kA hetu hai / sUrIzvarajI mahArAja vizva puruSa ke rUpa meM pratiSThita hone lage the| Apane bhAratIya saMskRti va caritra ko sudRr3ha banAne para purUbala diyA / apane sAthI yatiyoM va zrAvakoM ko cAritrika pavitratA ujjvalatA ko vyavahAra meM lAne ke lie va Atmazuddhi hetu protsAhita kiyaa| aMgrejoM dvArA bhAratIya saMskRti ko niSprANa va khokhalA banAne ke SaDyaMtra kA prabala virodha kiyaa| Apane sapramANa siddha kara diyA ki bhAratIya saMskRti sazakta hai, niSkalaMka hai, zAzvata hai. apane Apa meM sabala va samartha hai, preraNAprada hai, sArthaka hai yaha sirpha bhAratIya jana jIvana ke lie hI nahIM apitu vizva meM phaile hue ajJAna rUpa aMdhakAra kI aTavI ko bhI prakAza mAna karane kI sAmarthya rakhatI hai| Apane bhAratIya loka-jIvana meM punarutthAna kI ora vizeSa dhyAna diyA hai| ApakI sabase mahatvapUrNa "tIna thuI krAMti hai" jo dhArmika hote hue bhI ukta vyApaka krAnti kA hI eka aMga hai| sAmAjika utthAna karane tathA dhArmika saMskAra DAlane kA prabala prayAsa ApakA pramukha lakSya thA, yahI vaha kAraNa hai ki loga Apake darzanamAtra se dhanya ho jAte haiM / atirikta jaina samudAya hI nahIM hara jAti va varNa ke loga Apake zraddhAlu bhakta haiN| eka samaya Apa vihAra kara modarA padhAre aura samIpastha cAmuNDavana meM dhyAna hetu padhArane lge| zrAvakagaNa vihvala ho uThe, zrAvakoM ne Apako vana meM jAne se rokane kI ceSTA kI to AcArya varya ne pUcha liyA "kyoM kyA bAta hai ? zrAvakajI? to eka sajjana bole" prabhu ! vahAM eka hiMsaka siMha vAsa karatA hai vahAM tapasyA va sAdhanA karane jAne para hameM Apake prANoM kA bhaya hai, kRpA kara anya sthAna para yoga sAdhanA kraaveN|" isa para pUjyavara ne maMdahAsya ke sAtha apramatta ho pratyuttara diyA "zrAvakajI ghabarAne kI koI bAta nahIM merA siMha se koI vairabhAva nahIM hai jisase ki vaha mere sAtha zatrutA kA vyavahAra kare" Apa nizcinta rahiye dharma pravRtta rahiye" jAiye dhrmlaabh| zrAvaka saba becaina the, gopanIya rUpa se kaI kSatriyoM ko unhoMne AcArya zrI kI rakSArtha parvata para niyukta kara diyA jaba pahAr3a para se bhayaMkara garjana sunAI par3I, rakSArtha kSatriya sAvadhAna the| para yaha kyA siMha kAryotsarga meM lIna guruvarya kI tIna parikramA kara zAMti se sammukha A vaMdana mudrA meM baiTha gyaa| sabako Azcaryajanaka harSa huaa| eka kSatriya ne yaha sukhada evaM camatkArI samAcAra saMgha ke zrAvakoM ko vidita karAyA / gurudeva zrI kI isa ghaTanA kA samAcAra havA meM visphoTa kara gayA, gAMva gAMva se loga prAtaHkAla darzanArtha Ane lage yaha samAcAra vicitra DhaMga se AsapAsa ke gAMvoM meM phaila gayA thaa| __ Apane saMgha ko suvarNagiritIrtha ke jinAlayoM kA jIrNoddhAra karAne kI preraNA dii| vahAM maMdiroM meM rAjakIya astra-zastra par3e the, vahAM ke zAsakoM se mAMga karake unheM kaTavAyA gyaa| zrAvaka samAja ne gurudeva zrI ke AdezAnusAra kArya kiye| saMvat 1933 meM svarNa girI tIrtha ke maMdiroM kI pratiSThA bar3e vaibhava se sampanna hii| yaha camatkAra gurudeva zrI ke tyAga evaM tapasyA kI agni meM tape hue cAritra kI ujjvala garimA kA jvalaMta pramANa thA isa ghaTanA ke bAda to pUjyapAda zrI sAkSAt alaukika zakti puMja ke rUpa meM pUje jAne lge| jAlora ke maMdiroM kI pratiSThA ke bAda isI jile ke aneka grAmoM meM vihAra kara janamana ke mana meM dharma bhAvanA jAgRta karane kA sUpAvana kArya sUrIzvarajI mahArAja ke puNya prabhAva se haa| jAlora kSetra ke loga pUjya gurudevazrI ke uRNa nahIM ho skte| Aja prabhuzrI kI 150 vIM janma varSAvalI para jAloravAsI va jAlora jilA va paraganA ke lakSAntara nara-nArI isa pUjyanIya caritrAtmA ko Atmika zraddhAMjali arpita karate haiN| prabhuzrI caraNa kamaloM meM zata zata bAra baMdana / saba kalAoM meM zreSTha dharma-kalA hai, saba kathAoM meM zreSTha dharma-kathA hai, saba baloM meM zreSTha dharma-bala hai aura saba sukhoM meM mokSa-sukha sarvottama hai / -rAjendra sUrI rAjendra-jyoti 38 Jain Education Intemational

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gurudeva dvArA saMpanna pratiSThAeM sAdhvI zrI mahendrazrIjI jainAgama zAstra prakaraNa aura caritra graMthoM meM sthAna-sthAna para zAzvata aura azAzvata jina maMdiroM kA ullekha bahalatA se prApta hotA hai jinake dvArA hama yaha bhalI prakAra samajha sakate haiM ki caitya nirmANa kI paramparA prAcIna kAla se Aja taka abAdha gati se pracalita hai isameM kisI prakAra kI zaMkA ko sthAna nahIM hai| Adya tIrthaMkara zrI AdinAtha bhagavAna ke samaya unake jyeSTha putra bharatarAja zrI bharata cakravartI ne apane rAjyakAla meM zrI aSTApada nAmaka parvata para eka siMha niSadhA nAmaka parama manohara maMdira banavAkara usameM pravartamAna avasarpiNI kAla ke caubIsa tIrthaMkaroM ko apaneapane varNa aura zarIra pramANa pratimAeM Atma kalyANArtha saMsthApita kI thI aisA ullekha caritAnuyogIya zAstroM meM prApta hai| __isa AtmotthAna kI prAcInatama paramparA ko aneka rAjA, mahArAjAoM aura seTha-sAhUkAroM ne bhI apanAyA jisakA pramANa sUtra granthoM se aura purAtatva vizAradoM kI zodha khoja se prApta aneka khaNDitAkhaNDita jina pratimA AyAgapaTTa aura aneka dhvaMsAvazeSoM se prApta hotA hai| vAstava meM hamAre jIvana ko bhautikavAda kI viSAkta vAsanA se adhyAtmavAda kI sumanorama dharA para lAne ke liye Atma sAdhanArtha jina pratimAoM kI mahatI AvazyakatA hai tabhI to zAstrakAroM ne 'jigasarikkhA jiNapaDimA' kahA hai| maharSi ArdrakumAra kA uddhAra jina pratimA ke darzana se hI huA hai aura zayyaMbhavasUri kI bhI to vItarAga kI pratimA se hI bodha huA thA isa bAta ko lakSya meM rakhakara hamAre pUrvAcAryoM ke upadeza se hamAre pUrvajoM ne aneka sthAnoM para nija lakSmI kA sadvyaya kara aneka vizAlakAya evaM sthApatya kalA ke jvalaMta namUne rUpa caitya banavAye aura sAdhAraNa bhii| isa maMgalamaya kalyANakArI caitya paramparA ko aneka samaviSama paristhitiyoM se bacAkara surakSita rakhane meM zramaNa saMgha ke netRtva meM aneka rAjA-amAtyAdi zrImaMta varga ne aura sAdhAraNa varga ne bhI avismaraNIya sahayoga diyA hai| yahI kAraNa hai ki Aja bhI bhArata kI yaha gauravamayI paramparA hamArA kalyANa kara rahI hai| itihAsa isa bAta kA sAkSI hai ki isa paramparA ko samUla naSTa karane kA prayatna atyAcArI yavanoM ne aneka bAra kiyaa| isa prAcIna sUtra zAstra sammata aura pUrvajoM se samAcarita paramparA ke anusAra jyotirdhara vizvapUjya prabhu zrImad vijaya rAjendra sUrIzvarajI mahArAja ne marudhara aura mAlave ke katipaya prAcIna tIrthoM kA aura saikar3oM grAma-nagaroM ke jina maMdiroM kA punaruddhAra kiyA aura jina grAma - nagaroM meM deva darzanArtha jina maMdira nahIM the vahAM nUtana maMdiroM kA nirmANa karavA kara unakI yathAvidhi pratiSThAeM krvaaii| vaise to Apane aneka sthaloM para pratiSThA, jala zalAkAeM karavAI haiM kintu unameM jo vizeSa prasiddha haiM unakA vivaraNa isa prakAra hai(1) sonagiri jAlora ke isa parvata para gar3ha meM prAcIna samaya ke tIna maMdira haiN| (1) zrI aSTApadAvatAra caumukha maMdira, (2) yakSavasati mahAvIra maMdira, aura (3) zrI kumAravasati-pArzvanAtha maMdira / kAla prabhAvataH ina para sarakArI adhikAra ho gayA thaa| rAjya bhRtyoM ne ina zAMti sthaloM meM-maMdiroM meM yuddha sAmagrI bhara dI thI aura ve svayaM bhI unameM rahane lage the| saMvat 1933 se jyeSTha mAsa meM jaba gurudeva isa parvata kI kaMdarAoM meM rahakara tapasyA karate hue AtmaciMtana meM lIna the, sahasA unakI IpsA parvata kI uccatama coTI para jAkara dhUpa meM AtApanA lene kI vI. ni. saM. 2503

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huI / tatkAla ve parvata kI coTI para gaye / usa samaya unheM yaha dikhAI diyA ki vizAlakAya maMdira rAjakIya mUlyoM ke nivAsa sthAna bane hue haiN| tatkAla ve unake samIpa gaye aura naukaroM ko upadeza diyaa| parantu jodhapura nareza kI AjJA ke binA kucha nahIM ho sakatA thA unhoMne zrAvakavarga ko isa sthiti se paricita kiyA aura svayaM ne kaThinatama vIra pratijJA lekara Andolana kiyaa| ATha mahIne taka avirala prayatna karane para maMdira prApta hue| zrImad ne saMvat 1933 ke mAgha zuklA 7 ravivAra ko ina maMdiroM kA uddhAra karavA kara pratiSThA kI / (2) jAvarA marudhara se utkaTa vihAra karake 17 dina meM zrImad madhya bhAratastha jAvarA pdhaare| vahAM zrI choTamalajI pArakha ke banavAye hue dvimaMjile maMdira meM zrI AdinAtha bhagavAna Adi 31 jina pratimAoM kI prANa pratiSThA kI / (3) kukSI mAlavastha dhAra jile ke kukSI nagara meM zrI zAMtinAtha bhagavAna kA prAcIna maMdira thaa| zrImada ke samupadeza se zrI saMghanA usakA jIrNoddhAra karavAyA aura usake cAroM tarapha cauvIsa devakulikAeM banavAI vi. saM. 1935 ke zuklA 7 ko gurudeva ne mahAmahotsava saha zrI AdinAthAdi 21 pratimAoM kI prANapratiSThA kara unako ukta maMdira meM sthApita kiyA aura saba zikharoM para kalaza aura daNDa dhvajI car3havAye | (4) Ahora Ahora ke dakSiNodhAna meM Ahora bhI saMgha ke banavAye hue jinAlaya meM saMvat 1936 ke mAgha zuklA 10 ke dina mahotsava pUrvaka zrI goDI pArzvanAtha prabhu kI prAcIna pratimA kI pratiSThA kI tathA zikhara para kalaza aura daNDadhvaja samAropita kiye| (5) zrI mohanakher3A rAjagar3ha (jilA dhAra ) se eka mIla dUra pazcima meM zrI siddhAcala dizivaMdanArtha rAjagar3ha nivAsI saMghavI zAdalAjI lUNAjI prAgvATa ne zrImad ke sadupadeza se sodhazikharI jinAlaya banavAyA thA / usameM vi. saM. 1940 ke mArgazIrSa zuklA 7 ke dina ApazrI ne zrI AdinAtha Adi 41 jina pratimAoM kI prANa pratiSThA kI aura unako jinAlaya meM pratiSThita kiyA tathA zikhara para daNDadhvaja Aropita kiye| yahAM zrImad vijaya rAjendra sUrIzvarajI mahArAja aura zrImad vijaya yatIndrasUrIzvarajI mahArAja kA samAdhi maMdira bhI hai| (6) dhAmanadA dhAra jile ke dhAmanadA gAMva meM saMvat 1940 ke phAlguna zuklA 3 ke dina zrImad ne samArohapUrvaka zrI RSabhadeva bhagavAna aura zrI siddhacakra yaMtra kI sthApanA kii| 40 (7) dazAI dhAra jile ke dazAI gAMva meM saMvat 1940 ke phAlguna zuklA 7 ke dina zrImad ne zrI AdinAtha Adi nau pratimAoM kI prANapratiSThA kI aura unako maMdira meM virAjita kiyA tathA zikhara para daNDadhvaja samAropita karavAye / (8) zivagaMja zivagaMja (sirohI) meM vikrama saMvat 1945 ke mA zuklA 5 ke dina dinAvadhika mahAmahotsava pUrvaka poravAla zA bannAjI meghAjI ke jinAlaya ke lie aura anya sthAnoM ke lie zrI ajitanAtha Adi 250 jina pratimAoM kI prANapratiSThA kI aura do caityoM kI pratiSThA kI tathA zikharoM para daNDadhvaja sthApita karavAye / (9) kuNI kukSI (dhAra) meM vikrama saMvat 1947 ke vaizAkha zuklA 7 ko caubIsa jinAlaya samalaMkRta zrI AdinAtha caitya ke lie 75 jina pratimAoM kI prANapratiSThA kI aura maMdira meM unako pratiSThita kiyA tathA zikharoM para daNDadhvaja samAropita karavAye / (10) tAlanapura tAlanapura ( mAlavA ) tIrtha meM vi. saM. 1950 ke mAgha kRSNA 2 somavAra ko zrImad ne bhUmi nirgata 50 jina pratimAoM kI pratiSThA aura zrI pArzvanAtha caraNayugala kI prANapratiSThA kI / (11) khaTAlI khAlI (ma. pra. ) meM vi. saM. 1950 ke mAgha zuklA 2 somavAra ko zrImada ne tIna pratimAjI kI prANapratiSThA kI ora unako maMdira meM sthApita kiyA tathA zikhara para daNDadhvaja sthApita kiye| (12) riMganoda riMganoda (ma. pra. ) meM vi. saM. 1951 mAgha zuklA 7 ko zrImad ne candraprabhu Adi sAta pratimAoM kI prANapratiSThA kI tathA unako maMdira meM pratiSThita kiyA aura zikhara para daNDadhvaja samAropita kiye| (13) jhAbuA jhAbuA (mAlavA) meM bAvana jinAlayAsaMkRta jinAlaya ke liye vikrama saMvat 1952 ke mAgha zuklA 15 ko zrImad ne 251 jina pratimAoM kI prANapratiSThA kI tathA unako maMdira meM sthApita kiyA aura zikharoM para daNDadhvaja samAropita karavAye / inameM se kaI pratimAeM mAlavA ke grAma-nagaroM meM virAjamAna haiM / (14) baDIkaDoda bar3I ko jilA dhAra) meM seTha bhI khetAjI varadAjI ke suputra zrI udayacandrajI ke banavAe hue sodha zikharI jinAlaya ke lie vi. saM. 1953 vazAkha zuklA 7 guruvAra ko zrImad ne mahotsava rAjendra- jyoti

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saha zrI vAsupUjyAdi pandraha pratimAoM kI prANapratiSThA kI aura unako maMdira meM sthApita kiyA tathA isI muhUrta meM paMcAyatI gRha caitya meM zrI pArzvanAthAdi pratimAoM kI pratiSThA kii| (15) pipalodA pipalodA (ma. pra.) meM vi. saM. 1954 vaizAkha zuklA 7 ke dina zrImad ne mahotsavapUrvaka zrI suvidhinAthajI kI pratiSThA kI aura zikhara para daNDadhvaja car3havAe / (16) rAjagar3ha rAjagar3ha (jilA dhAra) meM vi. saM. 1954 ke mArgazIrSa zuklA 10 ko zrImad ne zrI zAMtinAtha caitya kI pratiSThA kii| (17) Ahora Ahora (rAjasthAna) meM zrI goDI pArzvanAtha maMdira kI pAMca devakUlikAoM ke lie tathA samaya samaya para itara grAma-nagaroM ko arpaNa karane ke lie zrImad ne 951 jina pratimAoM kI mahAna mahotsavapUrvaka vi. saM. 1955 ke phAlguna kRSNA 5 guruvAra ko prANa pratiSThA kI tathA zrI goDI pArzvanAtha jinAlaya kI vAvana devakUlikAoM kI pratimAoM ko sthApita kiyA aura zikharoM para daNDadhvaja samAropita kie| isa pratiSThotsava meM marudhara, mAlavA, mevAr3a tathA gujarAta ke paitIsa hajAra strI puruSa sammilita hue the| marudhara ke 150 varSoM ke itihAsa meM yaha pratiSThotsava apane DhaMga kA sarvaprathama thaa| (18) siyANA siyANA (rAjasthAna) meM paramAhat kumArapAla ke banavAe hae zrI suvidhinAtha maMdira meM sthApanArtha tathA siyANA ke zrI saMgha kI banavAI huI devakulikAoM meM virAjamAna karane ke lie vi. saM. 1958 ke mAgha zuklA 13 guruvAra ko zrImad ne bhArI mahotsava pUrvaka zrI ajitanAtha Adi 201 jina pratimAoM kI prANa pratiSThA kI tathA unako maMdira meM sthApita kiyA aura zikharo para daNDadhvaja Aropita karavAe / (19) Ahora Ahora (rAjasthAna) meM dharmazAlA ke Upara banI huI ArasopalakI chatrI meM zrImad ne dhAtumaya zrI zAMtinAtha Adi pratimA ko zubha muhUrta meM pratiSThita kiyA aura isI dharmazAlA ke vyAkhyAnAlaya meM kaDoda (mAlavA) nivAsI zA khetAjI varadAjI ke suputra zrI udayacandrajI ke dvArA banavAe hae zrI rAjendra jainAgama vahadajJAna bhaNDAra kI saMvat 1959 ke mAgha kRSNA 1 budhavAra ke dina pratiSThA kI (20) koraTAjI prAcIna tIrtha zrI koraTAjI (mAravAr3a) meM zrI AdinAtha Adi prAcIna pratimAoM kI pratiSThA kI tathA samaya samaya para anya grAma nagaroM ke caityoM ke lie arpaNArtha vi. saM. 1959 ke vaizAkha zuklA 15 guruvAra ko dasadinAvadhika mahAmahotsava pUrvaka 201 jina pratimAoM ko prANa pratiSThA kI tathA maMdiroM ke zikharoM para daNDadhvaja samAropita krvaae| (21) guDAbAlotarA guDAbAlotarA (mAravAr3a) meM poravAr3a acalAjI dolAjI ke banavAe hue jinAlaya meM zrImad ne vi. saM. 1959 ke mAgha zuklA 5 ke dina mahotsava sahita zrI dharmanAthajI Adi jinabimboM kI pratiSThA kI aura zikhara para daNDadhvaja Aropita krvaae|| (22) bAga bAga (mAlavA) meM vi. saM. 1961 mArgazIrSa zuklA 5 ke dina zrImad zrI vimalanAtha svAmI Adi 7 pratimAoM kI prANa pratiSThA kI aura unako maMdira meM sthApita kiyA tathA zikhara para daNDadhvaja samAropita krvaae| (23) rAjagar3ha rAjagar3ha (mAlavA) meM khajAcI daulatarAmajI cunnIlAlajI poravAr3a ke banavAe hue aSTApadAvatAra caitya kI vi. saM. 1961 ke mAghazuklA 5 guruvAra ke dina dasa dinAvadhika mahotsavapUrvaka zrI RSabhadevAdi 51 jina pratimAoM ke sAtha zrImad ne prANa pratiSThA kI tathA maMdira meM pratimAoM ko sthApita kiyA aura zikhara para daNDadhvaja sthApita krvaae| (24) rANApura rANApura (mAlavA) meM zrI saMgha ke banavAe hue jina maMdira meM vi. saM. 1961 meM phAlguna zuklA 3 guruvAra ke dina sotsava zrI dharmanAthAdi jinezvaroM kI gyAraha pratimAoM kI prANa pratiSThA karake unako virAjamAna kiyA aura zikhara para daNDadhvaja cddh'vaae| (25) sarasI sarasI (mAlavA) meM sazikhara caitya meM vi. saM. 1962 ke jyeSTha zuklA 4 ke dina candraprabhu Adi jina bimboM kI pratiSThA kI aura zikhara para dhvajadaNDa saMsthApita krvaae| (26) rAjagar3ha rAjagar3ha (mAlavA) meM daulatarAma hIrAcanda ke banavAe hue gurU maMdira meM zrImad ne vi. saM. 1962 mArgazIrSa zuklA 2 ke dina thI gotamasvAmI Adi kI pratimAoM kI pratiSThA kii| (27) jAvarA jAvarA (mAlavA) meM zA. lakSmIcandajI loDhA ke banavAe hue caitya meM sthApanArtha vi.saM. 1962 pauSa zuklA 7 ke dina aSTAhnikA mahotsavapUrvaka zrImad ne zrI zItalanAtha Adi pratimAoM kI pratiSThA krvaaii| vI.ni.saM. 2503/kha-2 Jain Education Intemational

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bharatapura kA kohinUra bhArata kI ratnagarbhA dharA meM aneka ratna chipe haiM jo samaya samaya para dezahita evaM samAja hita meM AdhyAtma evaM naitikatA ko vikasita karane ke lie ujAgara hote haiN| isI krama meM Aja se 150 varSa pUrva AvirbhAva huA jisake daidIpyamAna prakAza se vasudhA jJAna kiraNoM se jagamagA uThI / vaha eka aruNa thA jisakI jJAna razmiyAM vizva meM phailakara ajJAnatA kA nAza kara rahI thii| hAM, ve kohinUra the ratnarAja yAne pU. gurudeva zrI rAjendra sUrIzvarajI mahArAja sAhaba jinhoMne prabhu mahAvIra ke mArga ko apanAyA / ahiMsA evaM tapa ke bala se isa mahAmAnava ne mithyAtva evaM zithilAcAra para prahAra kiyA / mahendra bhaNDArI 'zalabha' bharatapura vATikA meM " kezara kI kyArI" se ujAgara isa puSpa kI malaya sugandha samUce mAlavA, rAjasthAna, gujarAta evaM anya prAMtoM taka hI nahIM deza-videzoM taka phailI / tyAga, zIla evaM jJAna kA saurabha adhyAtma suvAsa se yukta paripakva puSpa ne jaina jainetara sabhI ko apanI vidvatA se zraddhAnvita kiyA / kohinUra prabhu zrI rAjendra sUrIzvarajI mahArAja kA janma 3 disambara san 1827 pauSa zukla saptamI vikrama saM. 1882 guruvAra ko huaa| mA~ kezara kI kUMkha se janma liyA / zreSThivarga osavAla zrI RSabhadAsajI pArakha ko Apake pitAzrI hone kA saubhAgya prApta huA / bAlyAvasthA se hI sadguNI, vinayavAna jAnakAra isa adhyAtmacintaka kA nAma ratnarAja rakhA gayA / jyeSTha bhrAtA zrI mANikacanda ke sAtha karIba bAraha varSa kI Ayu meM kezariyAjI kI yAtrA karane prasthita hue / patha meM eka seTha ko bhIloM ke saMkaTa se bacAyA sAtha hI apanI adhyAtmasiddhi se seTha kI putrI kI vyAdhi kA nivAraNa kiyA / 42 kAla cakra ke thaper3oM se koI nahIM bacatA / akasmAt sukhabhare mausama meM gama ke bAdala chA ge| mAtA-pitA inheM chor3akara cala base / mAtA-pitA ke viyoga ne ratnarAjajI ke hRdaya meM saMsAra ke prati virAga tathA dharma ke prati agAdha zraddhA sthApita kara dii| eka samaya yatirAja zrI pramodavijayajI ma. bharatapura pdhaare| unhoMne pravacana se saMsAra kI udAratA, bhautika sukhoM kI kSaNikatA evaM mAyA kI nazvaratA kI vivecanA sunaaii| jisane ratnarAja ke komala kintu virATa hRdaya ko jhakajhora diyA, vairAgya jyoti TimaTimA uThI / apane bhAI va parivAra janoM se AjJA prApta kara bAlabrahmacArI ratnarAjajI ne zrI hemavijayajI ma. se yati dIkSA aMgIkAra kI / mAtra dIkSA aMgIkAra karane se hI Atma va para kalyANa saMbhava na jAnakara Apa jJAna sAdhanA meM juTa ge| vyAkaraNa, nyAya, koSa, alaMkAra Adi kA adhyayana karane lge| tIkSNa buddhi va agAdha tanmayatA se alpa samaya meM jainAgamoM ke jJAna evaM zAstroM meM nipuNa ho gae / buddhi vilakSaNatA dekhakara zrI hemavijayajI ke sAnidhya meM udayapura zahara meM bar3I dIkSA ke sAtha panyAsa ( mahApaNDita ) pada se zrI ratnavijayajI ko alaMkRta kiyA gyaa| gurudeva kA Adeza pAkara zrI ratnavijayajI methI pUjyanI dharaNendrasUrI sahita sonaha yatiyoM ko niHsvArtha bhAva se zikSita kiyaa| Apako " daphatarI" pada se vibhUSita kiyA gyaa| eka ghaTanA aisI ghaTI jisane ratnavijayajI kI jIvana dizA hI badala dii| zrI pUjyajI dharaNasUrI ne pacAsa yatiyoM sahita ghANerAva meM cAturmAsa kiyaa| zrI pUjyajI ko pada se dambha tathA ratnavijayajI kI phaila rahI kIrti se IrSyA ho rahI thii| sAtha hI tapa japa ko pare rakhakara yatirAja zrI dharaNendrasUrI zithilAcAra ko bar3hAvA de rahe the / mahAparva paryuSaNa ko dharaNendrasUrIjI ne bheMTa prApta itra ko pahacAna hetu zrI ratnavijayajI se sujhAva cAhA, taba ratnavijayajI ne kahA, yatiyoM ko kRtrima va asthAI sugandhavAle itra se kyA kAma ? hameM to jJAna kI sugandha lenA hai / mujhe to isa itra evaM gadhe kI pezAba meM koI antara nahIM mAlUma hotA / isa prakAra uttara suna zrI pUjyajI atyanta krodhita hue / vivAda ko bar3hatA jAnakara zrI ratnavijayajI ne apane rAjendra jyoti

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sAtha yogya vyaktiyoM ko lekara Ahora padArpaNa kiyaa| zrI pramodavijayajI ne sarvahAla jAnakara saMgha sahamati se vaizAkha sudI paMcamI budhavAra vi. saM. 1924 ko zrI ratnavijayajI ko sUrimaMtra dekara AcArya padavI dii| zrI saMgha ne ratnavijayajI ko zrI rAjendrasUrIzvara ma. ke nAma se prakhyAta hue| Ahora ThAkura ne paravAnA dekara kIrti bddh'aaii| Ahora se vihAra kara zaMbhu gar3ha mevAr3a hAte hue saM. 1924 meM jAvarA (mAlavA) meM cAturmAsa kiyaa| jAvarA navAba ke praznoM kA samAdhAna kara apanA zraddhAlu banAyA, gurudeva ne kahA manuSya jAti se nahIM varan karmoM se pUjA jAtA hai| gurudeva ke AzISa se kaI asAdhya rogI rogamukta ho ge| idhara dharaNendrasUrI ne bhI nau niyamoM kA mAnya karane ke bAda Apane kriyoddhAra kiyaa| kriyoddhAra karane ke pazcAt vi. saM. 1925 meM khAcaroda meM cAturmAsa kiyA jahAM aTThAI mahotsava evaM pratiSThA se dharmadhvajA ko laharAkara UMcA uThAyA / saM. 1930 meM ratalAma meM bhArI dharmalAbha huA tathA gurudeva ne vidvattA se vijaya prApta kii| satya evaM sahI patha batAne "siddhAnta prakAza" nAmaka grantha kI racanA kI / gurudeva phira mAravAr3a padhAre jahAM jAlora meM prabhumUrti darzana kI mahattA vivecana meM sAta sau sthAnakavAsI gharoM ne mUrti pUjaka banakara, gurudeva kI AjJA kA anusaraNa kiyaa| jAlora kile para sthita jinAlayoM meM se zuddha sAmagrI evaM zastroM ko haTavAkara punaH jinAlaya zrI saMgha ko supurda karavAyA / gurUdeva ne jAlora evaM mAMgItuMgI pahAr3a kI bhayaMkara guphAoM meM rahakara ATha ATha upavAsoM kI ugra tapasyA se zarIra ko jarjara kara DAlA jisase indriyoM para vijaya evaM alaukika jJAna puMja paayaa| eka samaya gurudeva zrI rAjendrasUrIzvarajI guNDa vana meM kAyotsarga meM magna the| eka zikArI ne gurudeva para kaI tIra pheMke, lekina garudeva kA sparza bhI tIra nahIM kara paae| garudeva kI mahattA dekha zikArI caraNoM meM gira pdd'aa| gurudeva ke jIvana meM aisI aneka Azcaryajanaka ghaTanAeM huii| saM. 1949 meM gurudeva ne nimbAher3A cAturmAsa meM sthAnakavAsI ke pUjya se carcA kara unheM parAsta kiyaa| usa samaya taka gurudeva kI mahattA sAre bhAratavarSa meM phaila gii| koI bhI samAja yA prAnta aisA na thA jo prabhu zrI rAjendra sUrIzvarajI ke nAma se anabhijJa ho / jIvana bhara sadaiva upakAra karate rhe| kukSI para agnikopa kI ghoSaNA garudeva ne apane mukhArabinda se unnIsa divasa pUrva hI kara dI thii| isa bhAvI ko yathArtha meM pariNita dekha sArA mAlavA gurudeva ke prati zraddhAnvita ho gayA / anta meM rAjagar3ha kI ora vihAra kiyaa| atyadhika tapasyA se tathA nirantara zArIrika evaM mAnasika ArAdhanA se zarIra bahuta nirbala evaM jarjara ho cukA thaa| sabhI ziSyoM ko zikSA dekara anazana kara samAdhipUrvaka dhyAnamagna ho ge| 21 disambara san 1906 vikrama saM. 1963 pauSa zuklA saptamI ko nazvara tana ko tyAga kara svarga sidhAra ge| gurudeva eka siddha puruSa the| unhoMne tristutika jaina samAja kA zubhArambha nahIM kiyA varan punaruddhAra kiyA / unakA yahI kahanA thA ki hameM bhautika evaM sAMsArika pralobhana se kyA kArya ? hama manuSya devI-devatAoM se zreSTha hokara bhI apanI svArthasiddhi hetu devatAoM kI ArAdhanA karate haiM ? jo dharma ke pratikUla hai| hameM to zAzvata sukha cAhie jo mAtra vItarAga prabhu kA smaraNa evaM upAsanA karane se hI prApta ho skegaa| gurudeva kI sAdhukriyA bhI kaThina thii| jIvana bhara vihAra karate rahe kintu apane upakaraNa kA bojha svayaM uThAte the| vAha re deva puruSa / jo pauSa zukla saptamI ko dharA para AyA aura isI mAha kI isI tithi ko vApasa paraloka sidhAra gayA / jIvana paryanta lekhanI evaM mastiSka ko caina nahIM lene diyA / jIvanabhara tapa se tapAte rahe cAhe zIta lahara ho yA uSNa lU / dina meM to kyA nizA meM bhI mAtra eka pahara hI zarIra ko ArAma dete the| gurudeva ke amRtamaya virATa pratibhAvAna grantha jo prANimAtra upakArI hai unameM sabase mahatvapUrNa grantha hai "zrI rAjendra abhidhAna" jo sAta bhAgoM meM hai| isa mahAna advitIya grantha kI racanA prAkRta, mAgadhI evaM saMskRta meM hai jise pUrNa karane hetu sAr3he caudaha varSa taka dina rAta lekhanI calatI rhii| isameM sAr3he cAra lAkha zlokoM kA samAveza hai / isa mahAgrantha kI pratiyAM vizva ke kaI rASTroM meM gaI haiM evaM vikhyAta ho rahI haiN| isa mahAgraMtha ke alAvA dasa graMtha mAgadhI prAkRta meM, ATha saMgIta graMtha tathA anya vizAla graMtha ke saMkalana kI kula saMkhyA tirapana hai| vAhare gurudeva ! jisane jIvana bhara tyAga tapasyA meM DUbI lekhanI se Atmahita-parahita kiyA svayaM jalatA rahA aura zAzvata rozanI isa vizva ko jJAna divAkara de gayA / maiM usa yuga puruSa ke caraNoM meM nata mastaka ho satata vandana karatA huuN| samaya amUlya hai / sukatoM dvArA jo use saphala banAtA hai, vaha bhAgyazAlI hai. kyoMki jo samaya calA jAtA hai, vaha lAkha prayatna karane para bhI vApasa nahIM miltaa| -rAjendra surI vI.ni.saM. 2503 43 Jain Education Intemational

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pUjya zrIgurudeva evaM samAdhi sthAna zrI mohanakher3A zAntilAla DUMgaravAla zrItristuti ke zvetAmbara jaina samAja ke saMvAhaka sanmArga darzaka zrImad vijaya rAjendra sUrIzvarajI ke dvArA saMsthApita zrI mohanakher3A tIrtha madhyapradeza ke dhAra jile meM sthita rAjagar3ha se eka mIla dUra hI apanI gaurava-garimA kA jayanAda kara rahA hai| saMskRti, sabhyatA aura sUjana ke triveNI saMgama ke pratirUpa madhyapradeza ke isa pavitra tIrthasthala para hara pauSa zuklA saptamI ko zrImad rAjendra sUrijI kI janmatithi evaM puNya tithi manAne hetu hajAroM se bhI adhika saMkhyA meM nara-nArI isa pavitra sthAna para Akara apane Apako kRtajJa karate haiN| isa pavitra-sthAna kI sthApanA zrI gurudeva ke upadeza se prabhAvita ho zrI saMghavI lUNAjI ne isa tIrtha kI sthApanA kA mahatva prApta kara saM. 1936 meM nirmANa kArya prArambha kiyA tathA saM. 1940 meM isa tIrtha kI pratiSThA gurudeva zrI ke hAthoM huii| vi. saM 1963 meM Apa zrI ne pauSa zukla saptamI guruvAra ko apane isa nazvara zarIra ko cAra dina pUrva anazana evaM samAdhi lekara tyAga diyA aura isa sthAna ko mAlava bhUmi para pavitra kara diyaa| pUjya zrI ke pArthivazarIra kA dAha saMskAra isI sthAna para kiyA gyaa| saM. 1980 meM Apake samAdhi sthala para nirmita maMdira meM bar3e utsAhapUrvaka pratiSThA huii| bAda meM zrImad vijaya yatIndra sUrijI ne isa tIrtha para apane zeSa jIvana kAla ko byatIta kiyA tathA Apake svargavAsa pazcAt ApakA bhI samAdhi-sthala para maMdira kA nirmANa huA evaM pratiSThA hii| vartamAnAcArya zrI haiM zrImad vijaya vidyAcandra suurijii| isa pavitra tIrtha sthala para samaya samaya para aneka mahotsava evaM kAryakrama hae aura ho rahe haiN| jisameM saM. 2014 ko manAyA gayA paMca-divasIya kAryakrama zrImad rAjendra sUrijI arddha zatAbdi mahotsava apane Apa meM eka anUThA evaM nirAlA kAryakrama thaa| isa avasara para anekAneka vividha kAryakramoM ke sAtha 'zrImad rAjendra sUrI smAraka' grantha kA prakAzana huA tathA sAre kAryakrama ko philmAyA bhI gyaa| zrI mohanakher3A tIrthasthala meM zrI AdinAthajI prabhu kA jinAlaya bhI apanI zobhA bar3hA rahA hai| isa jinAlaya ko vartamAna samaya meM navIna rUpa diyA jA rahA hai jisakA bahuta sArA nirmANa kArya pUrA ho cukA hai| yaha samasta kArya vartamAnAcArya zrImad vijaya vidyAcandra sUrIzvarajI ke sAnnidhya meM sampanna ho rahA hai| deva, guru aura saccI prabhAvanA ke svarUpa kA yaha tIrtha mAlavA meM apanA anUThA sthAna rakhatA hai| nirmANa kArya ke bAda pratiSThA mahotsava kI ghoSaNA mAgha zuklA 13, 20 pharavarI 78 kI jA cukI hai| pUjya zrI rAjendra sUrIjI kA janma saM. 1883 kI pauSa zukla saptamI guruvAra ko zubha maMgalamaya muhUrta meM bharatapura (rAja.) meM huA thaa| pitA zrI RSabhadAsajI tathA mAtA zrI kezaradevI ke isa ratna kA nAma bacapana meM zrI ratnarAja thA prArambhika jIvana Apane vyApAra vyavasAya meM jarUra bitAyA parantu sAMsArika asAratA se Apa zrI kA mana zIghra hI vairAgya kI ora bar3hane lagA aura isI krama meM saM. 1904 meM yatidIkSA grahaNa kara, saM. 1909 meM bar3I dIkSA lI evaM yati zrI ratna vijayajI ke nAma se udghoSita hue| sAhitya adhyayana meM Apane kAphI nipuNatA grahaNa kara lii| yati samudAya meM phaile zithilAcAra ko tyAga kara apane pUjya gurudeva zrI ke pAsa A ge| sarvaguNa sampanna dekhakara Apa zrI ke guruvara ne Apako saM. 1923 meM Ahora (rAja.) meM saMgha kI sahamati se AcArya padavI dI tathA Apa zrI kA nAmAMkaraNa zrImad vijaya rAjendra sUrIjI huA / tathA eka varSa pazcAt saM. 1924 meM zrI jAvarA (ma. pra.) meM kriyodvAra kiyA / tristutika saMgha ko Apane kAphI majabUta evaM sudRr3ha bnaayaa| Apa zrI ne apane jIvana kAla meM eka lAkha se bhI adhika zrAvaka banAe tathA mahAvIra ke isa zAsana ko sUcAru rUpa se claayaa| (zeSa pRSTha 46 para) rAjendra-jyoti 44 Jain Education Intemational

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zrImad gurudeva aura pA~ca tIrtha yahAM saMkSepa meM una pAMca tIrthoM kI mahattvapUrNa evaM ullekhanIya jAnakArI prastuta hai, jinakA zrImad rAjendrasUri ne jIrNoddhAra kiyA, prANa-pratiSThA kI aura jinheM sarvAMgINa vikAsa kI dizA pradAna kii| 1. koraTA tIrtha koraMTanagara, kanakApura, koraMTapura, kaNayApUra aura koraMTI Adi nAmoM se isa tIrtha kA prAcIna jaina sAhitya meM ullekha milatA hai| yaha rAjasthAna meM ahamadAbAda-dillI relve lAina para sthita javAI bAMdha sTezana se bAraha mIla dUra hai| yahAM cAra jina mandira haiM, jinakI vyavasthA zrImad rAjendrasUri kI preraNA se sthApita zrI jaina per3hI karatI hai-- (1) zrI mahAvIra mandira : koraTA ke dakSiNa meM sthita yaha mandira prAcIna sAdI zilpakalA kA namUnA hai| isakA punaruddhAra zrImad rAjendrasUri kI preraNA se kiyA gayA, jinhoMne mahAvIra bhagavAna kI nUtana pratimA ko pratiSThita kiyaa| (2) zrI AdinAtha mandira : yaha mandira sannikaTastha dholAgiri kI DhAlU jamIna para sthita hai| isameM mUlanAyakajI kI pratimA ke donoM . ora virAjita pratimAe~ zrImad rAjendrasUri dvArA pratiSThita nUtana bimba haiN| (3) zrI pArzvanAtha mandira : yaha jinAlaya gAMva ke madhya meM hai| isameM zrI pArzvanAtha kI pratimA virAjamAna hai, jinakI prANapratiSThA zrImad rAjendra sUri ne kii| (4) zrI kezariyAnAtha kA mandira : prAcIna zrIvIra mandira ke koTa ke nirmANa kArya ke samaya vi. saM. 1911 meM jamIna ke eka Tekare ko tor3ate samaya zveta varNa kI pAMca phITa vizAlakAya zrI AdinAtha bhagavAna kI padmAsanastha aura itanI hI bar3I zrI sambhavanAtha tathA zrI zAntinAtha kI kAryotsarga manohara evaM sarvAMga sundara akhaNDita do pratimAe~ prApta huI thiiN| ina pratimAoM kI pratiSThAMjana zalAkA saM. 1143 meM huI thii| koraTA ke thI saMgha ne zrImad rAjendrasUri kI preraNA se yaha vizAlakAya bhavya aura manohara mandira banavAyA hai| pratiSThA-mahotsava saM. 1959 kI vaizAkha zu. 30 ko zrImad rAjendrasUri ke kara-kamaloM se sampanna huaa| 2. bhAMDavA tIrtha bhANDavapura nAmaka yaha grAma jodhapura se bhIlar3I jAne vAlI relve ke modarA sTezana se 22 mIla dUra uttara-pazcima meM cAroM ora registAna se ghirA huA hai / vi. saM. 7 vIM zatAbdI meM besAlA kasbe meM eka vizAla saudhazikharI jinAlaya thA / nagara para memana DAkuoM ke niyamita hamale se loga anyatra jA base / DAkuoM ne mandira tor3a DAlA, lekina pratimA ko kisI prakAra bacA liyA gayA / jana-zruti ke anusAra kotamA ke nivAsI pAlajI pratimAjI ko eka zakaTa meM virAjamAna kara le jA rahe the ki zakaTa bhAMDavA meM jahAM vartamAna meM caitya hai, Akara ruka gyaa| anekavidha prayatna karane para bhI jaba gAr3I nahIM calI to saba nirAza ho gye| rAtri meM arddha jAgRtAvasthA meM pAlajI kI svapna AyA ki pratimA ko isI sthAna para caitya banavAkara usameM virAjamAna kara do| svapnAnusAra pAlajI saMghavI ne saM. 1233 meM yaha mandira nirmANa kara pratimA mahotsavapUrvaka virAjamAna kara dii| ___ zrImad rAjendrasUri jaba Ahora se saMvat 1955 meM idhara padhAre, to samIpavartI grAmoM ke nivAsI zrIsaMgha ne ukta pratimA ko yahAM se uThAkara anyatra virAjamAna karane kI prArthanA kI; lekina zrImad rAjendrasUri ne pratimA ko yahAM se nahIM uThAne aura isI caitya ko vidhipUrvaka punaruddhAra kArya sampanna karane ko kahA / unhoMne sArI paTTI meM bhramaNa kara jIrNoddhAra kI preraNA dI / phalasvarUpa vilamba se isakI pratiSThA kA mahA-mahotsava saM. 2010 meM sampanna vI. ni. saM. 2503 Jain Education Intemational

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ho skaa| vartamAna meM mandira ke tInoM ora vizAlakAya dharmazAlA yaha tIrtha bahuta prAcIna mAnA jAtA hai / saM. 1916 meM eka banI huI hai| mandira meM mUlanAyakajI ke donoM ora kI saba bhilAle ke kheta se zrI a dinAtha bimba Adi 25 pratimAe~ prApta huI, pratimAjI zrImad rAjendrasUri ke dvArA pratiSThita haiN| jinheM samIpastha kukSI nagara ke jaina zrIsaMgha ne vizAla saudhazikharI 3. zrI svarNagiri tIrtha, jAlora / jinAlaya banavAkara virAjamAna kii| pratimAoM kI banAvaTa se jJAta yaha prAcIna tIrtha jodhapura se rANIvAr3A jAne vAlI relve ke hotA hai ki ye pratimAeM lagabhaga eka hajAra varSa prAcIna haiN| jAlora sTezana ke samIpa svarNagiri nAmaka prakhyAta parvata para sthita yahAM do mandira haiM / saudhazikharI jinAlaya ke pAsa hI zrI hai| nIce nagara meM prAcIna-arvAcIna 13 mandira haiM / parvata para kile gaur3I pArzvanAtha kA mandira hai / isa pratimA ko saM. 1950 meM meM tIna prAcIna aura do nUtana bhavya jina mandira haiN| prAcIna mahotsavapUrvaka zrImad rAjendrasUri ne pratiSThita kii| caitya yakSavasati (zrI mahAvIra mandira), aSTApadAvatAra (caumukha) 5. zrI mohanakher3A tIrtha aura kumAra vihAra (pArzvanAtha caitya haiM / ) kAlAntara meM ina dhAra se pazcima meM 14 kosa dUra mAhI nadI ke dAhine taTa para saba mandiroM meM rAjakIya karmacAriyoM ne rAjakIya yuddha-sAmagrI rAjagar3ha nagara hai, yahAM se ThIka eka mIla dUra pazcima meM zrI mohanakher3A Adi bhara kara inake cAroM ora kAMTe lagA diye the / vihAra karate tIrtha hai / yaha tIrtha siddhAcala ziva-bandanArtha saMsthApita kiyA gayA hae zrImad rAjendrasUri vi. saM. 1932 ke uttarArdha meM jAlora padhAre hai| bhagavAna AdinAtha ke vizAla jinAlaya kI pratiSThA saM. 1940 the| unase ina jinAlayoM kI durdazA nahIM dekhI gyii| saM. 1923 meM zrImad rAjedrasUri dvArA mahotsavapUrvaka kI gaI / isa mandira kA varSAkAla bhI jAlora meM karane kA nizcaya kiyA gyaa| zrImad ke mUlanAyaka kI pratimA zrI AdinAtha bhagavAna kI hai, jo savA rAjendrasUri ke dRr3ha nizcaya, dIrghakAlIna tapasyA aura tatparatA ke hAtha bar3I zveta varNa kI hai| pariNAmasvarUpa tatkAlIna rAjA ne svarNagiri ke mandira jainoM ko yahIM zrImad rAjendrasUri kI samAdhi hai, jisameM unakI pratimA sauMpa die| zrImad rAjendrasUri ne ina mandiroM kA jIrNoddhAra karavAyA sthApita kI gaI hai / mandira kI bhittiyoM para unakA saMpUrNa jIvana aura saM. 1933 meM mahAmahotsavapUrvaka pratiSThA-kArya bhI sampanna utkIrNa karane kI yojanA bhI hai| kiyA / isa tIrtha ke mukhya mandira kA punanirmANa karane kI yojanA 4. tAlanapura tIrtha vartamAnAcArya zrImad vijayavidyAcandrasUri kI preraNA se taiyAra kI isa sthala ke tugIyApura, tuMgIyApattana aura tArana (tAlana) gaI hai, jisake anusAra lagabhaga 25 lAkha ru. vyaya kiye jaayeNge| pura--ye tIna nAma haiN| yaha tIrtha alIrAjapura se kukSI (dhAra) jAne zilAnyAsa vidhivat 19 jUna, 75 ko zrImad vijayavidyAcandra sUri vAlI sar3aka kI dAhinI ora sthita hai| ne saMpanna kiyA / (pUjya zrI gurudeva evaM samAdhi... .pRSTha 44 kA zeSa) pUjya gurudeva ne sAhitya sAdhanA meM deza meM hI nahIM apitu videzoM Apase kucha hI dUrI para vandanA pUrvaka baiTha gayA va kucha samaya pazcAt meM bhI apanA eka lokapriya sthAna banAyA / Apa zrI ne lagabhaga cupacApa calA gayA / ThIka isI prakAra modarA ke jaMgaloM meM ApakI 61 granthoM kI racanA kara jaina samAja evaM samasta pAThakoM ke sAmane dhyAnAvasthA ke samaya hI zikArI ne Apa para tIra chor3e para Azcarya uccatama koTi kI jJAna jyoti ko prajjvalita kiyA hai| ina samasta ...eka bhI nahIM lgaa| patA lagane para ki Apa manirAja haiM to granthoM meM pramukha saMskRti-prAkRta-bhASAmaya grantha kA nAma hai 'abhidhAna caraNoM meM girakara kSamA mAMgane lgaa| jisa prakAra Apa zrI kI aneka rAjendra prAkRta mahAkoSa' jo ki sAta bhAgoM meM vibhakta hai| isa ghaTanAeM Azcaryacakita kara detI haiM, vahIM dUsarI tarapha Apake dvArA mahAgraMtharAja ko pUrNa karane meM lagabhaga caudaha varSa laga gae / Aja kI gaI bhaviSyavANiyAM bhI satya niklii| eka samaya kahA thA ki yaha saMmAra ke sabhI vizvavidyAlaya meM apanI zobhA bar3hA rahA hai| Ajase 19 veM roja kukSI (ma.pra.) meM agni prakopa hogA, jo ki satya isa mahAkoSa meM una samasta bAtoM kA ullekha hai, jo ki jainAgamoM ghaTita huii| ThIka isI prakAra Apane Ahora saMgha ko pratiSThA meM milatI haiN| isa saMskRta mahAkoSa kA prathama hindI bhAga jo ki eka varSa pUrva karavAne ko kahA thA kyoMki Ane vAle varSa arthAt 'a' se prAraMbha hotA hai, kA prakAzana ho gayA hai isake lekhaka haiM muni saM. 1956 ko bhayaMkara akAla par3ane kI bAta kahI thii| yaha ghaTanA zrI jayanta vijayajI 'madhukara' / tAki samasta jana isakA lAbha uThA bhI satya niklii| uparokta ghaTanAoM ko Aja bhI isase saMbaMdhita sake / AcArya zrI rAjendra murIjI eka uccatama koTi ke lokapriya vyakti jAnate haiN| kavi bhI raha cuke haiN| janma tithi evaM puNya tithi eka hI dina va eka hI tithi ko pUjyanIya AcArya zrI kI yoga sAdhanA kAphI prabala evaM kaThora ghaTita honA apane Apa meM eka viziSTa mahatva rakhatA hai| zrI mohana thii| Apa eka saphala bhaviSya vaktA evaM camatkRta yuga purupa raha kher3A tIrtha bhaviSya meM Apa zrI kI yAda ko amara karatA rahegA / cuke haiN| isake kaI udAharaNa haiM jo ki Apa zrI ke jIvana kI ghaTanA yuga badalegA, itihAsa kI dhArA badalegI, parantu gurudeva zrI kA nAma bana cukI hai, mabako Azcaryacakita kara detI hai| eka samaya jAlora anya puNyAtmA ke sAtha liyA jAtA rahegA / ke pahAr3oM meM Apa zrI kI dhyAnAvasthA ke samaya eka bhayAnaka zera rAjendra-jyoti

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dhanya dhanacandrasUri ramaNIya rAjasthAna pradeza / raNabAM ke raNavIroM kI janma bhUmi / jahAM eka se eka bar3hane vAle raNavIra utpanna hue / karmavIra prakaTa hue / / aura dharmavIra bhI prakAzamAna hue||| prakAza jaise raNavIroM ne kSatra teja kA prakAzana kiyA aura bhAratIya saMskRti kI rakSA kI / bhAmAzAha jaise karmavIroM ne rASTra, samAja ke caraNoM meM tana, mana, dhana arpaNa karake yuga aura itihAsa ko ujjvala kara diyaa| aura AcArya zrImad vijaya haribhadrasurijI aura siddharSigaNa jaise dharmavIroM ne siddhAntoM kA avagAhana karake dharma kA pracAra kiyA, tyAgamArga ko suzobhita kiyA / sAhitya jagata ko vikasita kiyA aura mAnavIya guNoM kI surakSA kii| isa dharA para kitane hI dehadhArI mAnavI Aye aura gaye kintu mAtra aMgulI para gine jAne vAle bahuta hI alpamAnavI sarvadezIya . prasiddhi ko prApta kara sake haiN| sudIrgha prastarAcchAdita parvatAvalI, saghana jaMgala aura makhamala sI sukomala dhUli se yaha dharA deza videza meM apanA astitva sthita kiye hue hai| cittaur3a, udayapura, jayapura, jodhapura, bIkAnera, bhInamAla, sAMcora, jAlora, mANDavapura, nAkoDAjI, jIrAvAjI, nADola, nADulAI, rAtAmahAvIra, jAkoDAjI Adi punIta tIrthabhUmiyAM dharmadhvajA phaharAtI huI unnata mastaka khar3I dikhatI haiN| aneka gAMva nagaroM meM "kisanagar3ha" bhI prasiddha nagara thA / jahAM eka dharmamUrti zreSThivarya rahate the| bhAgyavanta RddhikaraNajI thA unakA nAma / unakI dharmapatnI thI saubhAgyavatI acalAdevI / gotra thA kaMku caupdd'aa| pati RddhikaraNa aura ardhAganA aclaa| kaisA sundara sammilana huA thaa| dampatti kI jor3a ajor3a thI / sukha aura zAMti se apane jIvana ko ArAdhanA se ujjvala banA rahe the / amanacaina thA vAtAvaraNa aura khazanamA thA ubhaya kA saMsAra / asAra saMsAra meM se bhI sAra grahaNa ke icchaka kahAM sAra grahaNa nahIM kara sakate? jala, dUdha ke saMmizraNa meM se haMsa dugdhapAna hI to karatA hai| divasa vyatIta ho rahe the| eka dina aisA AyA jo cirasmaraNIya ho aisA / itihAsa ke pRSThoM para likhA jAya aisA / / vikrama saM. 1896 caitra sudI 4 kA dina / Aja ke dina acalA devI kI kukSi se eka puNyAtmA ne janma liyA / prasannatA ke samAcAra eka eka se Age prasarita hue / yadyapi isa saMtAna ke pUrva seTha RddhikaraNajI ke yahAM eka putra evaM eka putrI vidyamAna the phira bhI isa bAlaka ke janma se na jAne sabhI ke hRdaya meM umaMga aura ullAsa adhika pratIta ho rahA thaa| saMbaMdhIjanoM ne milakara nAma diyA "dhanarAja" / dharma saMskAroM kI Rddhi ke kAraka "RddhikaraNajI" pitA aura saMskAroM kI sadA ke liye acala chApa karane vAlI mAtA acalAdevI ke lAlana pAlana meM bAlaka dhanarAja prati dina bar3hate gye| vI. ni. saM. 2503 Jain Education Intemational

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suDaula zarIra aura bhavya sajA meM bhaviSya ke citra avasthita the| dhIre-dhIre paira rakhate dhanarAja kucha bolanA siikhe| mAtA-pitA ne eka dina zubha samaya para unheM par3hane ke liye skUla meM dAkhila kiyA / adhyApakoM ko bAlaka kA anubhava hotA gayA aura bAlaka dhanarAja apanI anokhI pratibhA se zikSakoM ke priyapAtra bana baiThe 1 puNya kA udaya / caritra kI ArAdhanA aura anukUla suyoga / ye saba jaba ikaTThe ho jAte haiM taba vicAra aura pravRttiyAM apanA mArga Apa hI khoja letI haiM aura nirNaya le letI haiM / abhyAsa karate karate dhArmika graMthoM kA paThana aura zravaNa bhI prArambha rkhaa| aneka dukhoM se paripUrNa isa saMsAra meM koI bhI jIva sukha yA zAMti prApta kara hI nahIM sakA hai| jo bhautika kA tyAga karatA hai use hI AdhyAtmikatA kI prApti hotI hai| ina sabhI vicAroM ke kAraNa dhanarAja kA mana saMsAra bhAva se virakta hokara saMvega ke raMga meM raMgA jA rahA thA / devasUragacchIya dhAnerA kI zrI pUjya gaddI ke yativarya zrI lakSmI vijayajI kA jAgRta hRdaya dhanarAja ko suyoga milaa| vAsanA para vijaya prApta karake Atma pariNAma tyAga ke rAga meM adhika bur3ha bane / jise jo iSTa hotA hai, samaya Ane para vaha use prApta ho hI jAtA hai / puruSArtha aura prArabdha donoM apane Apa meM akele kucha nahIM kara sakate / para jaba donoM hI mila jAte haiM taba vyakti kI AkAMkSA kisI dina adhUrI nahIM rahatI / yativarya zrI lakSmIvijayajI ke sadupadeza ke prabhAva se puNyavAna apane nirNaya meM vizeSa dRr3ha bane aura anta meM sarvasammati se saMvat 1917 vaizAkha zuklA 3 ke dina dhAnerA meM yativarya zrI lakSmIvijayajI ke pAsa dhanarAja ne yatidIkSA aMgIkAra kii| bhAI dhanarAja aba bane-yativarya zrI dhanavijayajI / saMskRta evaM prAkRta kA gaharA adhyayana kiyA / nyAya aura tarka meM apUrva siddhi prApta kI / saiddhAMtika aura Agamika jJAna bhI vizAla rUpa meM prApta kiyA / 1 aba jarUrata thI dArzanika aura paramAgama kA jJAna prApta karane kI / isa jJAna kI prApti ke lie zrI dhanavijayajI kaTibaddha bane usa samaya daphatarI yatizreSTha zrI ratnavijayajI (zrImad vijaya rAjendrasUrIzvarajI mahArAja) AhAra kI gar3I ke pUjya zrI pramoda sUrIzvarajI ke pradhAna ziSya the| ve dhIravijayajI, pramodarucijI Adi aneka yatiyoM ko Agamika gahana adhyayana aura atha se iti taka bodha karAte the| unhIM ke prabhAva se zrI dhIravijayajI zrI pUjya padavI prApta karake zrI dharaNendrasUrijI bane the / zrI dhanavijayajI kI bhAvanA unhIM ke sAnnidhya meM jJAna prApta karane ke lie prabala bnii| ve zrI daphatarI zrI ratnavijayajI mahArAja ke pAsa abhyAsa karane ke lie pahuMca gaye / 48 kaI yati Agama kA adhyayana sUtrAgama, arthAgama aura tadubhayAgama rUpa se karate the, kaI nyAya aura tarka kA abhyAsa karate the to kaI jyotiSa aura kAvyAlaMkAra meM pragati karate the| zrI ghanavijayajI Agama ke adhyayana meM juTa gaye 1 sabake saba vidyArthI prathama nambara meM uttIrNa nahIM hote, usI prakAra yatioM meM bhI maMda, tIvra, tIvratara aura tIvratama buddhi vAle yati the / adhyayana ke daurAna zrI dhanavijayajI daphatarI zrI ratnavijayajI se bAra bAra pUchate-- mahArAja zrI ! dazavekAlika meM vivecita sAdhvAcAra ke anusAra apanA AcaraNa to nahIM hai| kyA vaha vivecana sirpha graMthoM ke pRSThamAtra bharane ke lie hI hai yA hama logoM ke lie bhI hai ? aura bhI sunie pUjya zrI ! AcArAMga ke Adeza aura apane AcaraNa meM kyA rAta aura dina kA antara nahIM hai ? phira kyA vaha kevala paThana mAtra ke lie hI hai yA vyavahAra meM lAne ke lie bhI hai ? svAmin / tyAga aura rAga donoM meM mAno unmeda ho gayA hai| aisA Apako mahasUsa nahIM hotA ? kyA hama loga rAga ke tyAgI hone ke badale rAga ke rAgI nahIM bane haiM? Apa jo adhyApana karAte haiM vaha kucha aura hai aura jo hama AcaraNa meM lAte haiM vaha kucha aura hI hai| yaha kaisI visaMgati hai ? ye bAteM sunate hI pUjya zrI bole- dhanya dhanavijayajI / lagatA hai, tumheM bhI vartamAna sthiti akharane lagI hai| maiMne to pahale se hI nirNaya kara liyA hai ki samaya Ate hI kriyoddhAra karanA hai aura isa sImAtIta zithilatA ko dUra karanA hai / mahArAja zrI ! yadi Apa vizuddha sAdhu jIvana jIne ke vicAroM dRr3ha haiM to maiM bhI Apake hI mArga kA anusaraNa kara ApakA caraNakiMkara banA rahUMgA / ghANerAva ke vijayajI isa prakAra dekhate-dekhate kucha varSa bIta gae / cAturmAsa meM bhI pUjya dharendrasUrijI aura daphtarIjI meM vAda vivAda huaa| matabheda ke kAraNa ratnavijayajI apane guru ke pAsa gaye / zrI pramodasUrijI ne unheM zrI pUjyapada pradAna kiyA / isa prakAra zrI ratnavipI zrI pUjya zrImad vijaya rAjendrasUrIzvara jI mahArAja bane / yadi paramparA kI ghora zithilatA ko haTAne ke lie zrI pUjya ke pAsa kalamanAmA maMjUra karAkara saMvat 1024 meM jAvarA (ma. pra. ) meM unhoMne kriyodvAra kiyaa| unhIM ke hAtha se yativara zrI dhanavijayajI, zrI pramodarucijI Adi kaI yatiyoM ne kriyodvAra kiyA aura unako guru ke rUpa meM svIkAra kiyA / aba munirAjajI zrI dhanavijayajI mahArAja utkRSTa kriyApAlaka bane / sadguru ke Azraya meM vizuddha cAritra pAlana meM dRr3ha banate gaye / prathama cAturmAsa khAcaroda (ma. pra. ) meM gurudeva ke sAtha rAjendra jyoti

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ALENITION zrImad bhUpendra sUrIzvarajI TANT zrImad vijaya dhanacandra sUrIzvarajI

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Jain Education Intemational

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zrI dhanavijayajI mahArAja mana hI mana vyathita ho rahe the| saMgha ikaTThA huA / gurudeva zrI ke uttarAdhikArI ke rUpa meM sarvAnumati se upAdhyAya munirAjajI zrI dhanavijayajI mahArAja ko cunA gyaa| vi. saM. 1965 meM jeTha sudI 11 ke dina jAvarA (ma. pra.) meM caturvidha saMgha kI sAkSI se upAdhyAyajI ko AcArya pada pradAna kiyA gayA / jana samUha meM AcAryadeva zrImadvijaya dhanacandrasUrIzvarajI mahArAja kA jayanAda gUMjane lgaa| unakI jaya jayakAra se gagana maMDala bhI guMjita ho gyaa| bAla se lAla, lAla se dhana aura dhana se dhanacandra sUrIzvarajI ke ucca pada para Apa AsIna hue| gaccha samudAya ko sundara mArga darzana karate karate Apa svazreya kI ArAdhanA meM lIna rahane lge| AcArya zrI dvArA racita nimnalikhita pUjAoM meM unakI vidvattA ke darzana hote haiM yathA-samakita aSTaprakArI pUjA, samakita sadasaTha bhedI pUjA, aSTapravacana mAtA pUjA, bAraha bhAvanA pUjA, samavasaraNa pUjA, vizaMti sthAnaka pUjA aura jinendra paMca kalyANaka puujaa| gaccha kI dhurA ko vahana karate-karate pratiSThA aMjana zalAkA, upadhAna, udyApana Adi vividha prakAra kI pravRttiyoM se Apa jIvana ko dhanya banA rahe the| hI kiyaa| isI bIca munizrI dhanavijayajI ko magasara sudI 5 ko upAdhyAya pada pradAna kiyA gyaa| sakalAgama rahasya ke jJAtA upAdhyAya zrI dhanavijayajI mahArAja kI pratibhA aura jJAna zakti gajaba kI thii| guru ziSya kA yugala bar3A prabhAvI thaa| Agama samudra kA maMthana kiyA aura aneka pramANa pATha ikaTThe kiye / isa prakAra unhoMne gurudeva zrI ke siddhAntoM kA dRr3hatA se pratipAdana karanA zurU kiyaa| vratI ko avatI kI AzA rakhanI nahIM cAhiye / bratI ko avratI kI stuti karanI nahIM cAhiye / yadi vratI avratI kI stuti karatA hai to vaha vratI ke vrata kI avahelanA hai| are, vItarAga kI AjJA kA bhI khaNDana hai| gurudeva ke sAtha meM bihAra karake aura svataMtrarUpa se bhI vihAra karake upAdhyAyajI ne gurudeva kA saMdeza gAMva-gAMva meM ghara-ghara pahuMcAnA zurU kiyaa| mAlavA, nemAr3a, mevAr3a, goDavADa, mAravAr3a, gujarAta, kacchakAThiyAvAr3a Adi pradeza unakA pramukha vihAra kSetra bana gyaa| unhoMne deva-gurudharma ke svarUpa ke sAtha-sAtha nizcaya aura vyavahAra kA svarUpa bhI samajhAnA zurU kiyaa| unake pAsa bar3e-bar3e praznakAra Ane lge| aneka vidvAnoM ke patra samAdhAnArtha Ane lge| pratyeka ko saMtoSaprada uttara dene meM upAdhyAyajI ajor3a niSNAta the| unhoMne jo gadya grantha likhe unameM pramukha--jaina jana mAMsa bhakSaNa niSedha, vidhavA punarlagna niSedha, praznAmRta praznottara taraMga aura caturtha stuti nirNaya zaMkoddhAra / ye saba grantha atyanta mahatvapUrNa aura sarvajana grAhya haiN| unakI kAvya zakti bhI asAdhAraNa thii| unake dvArA racita sAvana sajjhAyo meM adhyAtmabhAva bharA hai, pada-pada para AtmabhAva aura jainazAsana kI alaukika saMkalanA atyanta paThanIya aura mananIya hai| samaya-samaya kA kAma kiye jA rahA thA / saMvat 1963 kA varSa thA poSa sudI 7 kA dina thA / Apa zrI bhInamAla meM vyAkhyAna de rahe the / sabhA maNDapa pUrA-pUrA bharA huvA thA / acAnaka khabara AI ki pUjya gurudeva kA rAjagar3ha meM svargavAsa ho gayA hai| vajrAghAta sama saMvedanIya samAcAra se unheM asahya vedanA huI parantu Apa bhI to jJAnI the| saMyoga aura viyoga to calate hI Aye haiM / Apane nirNaya kiyA / basa aba to gurudeva ke siddhAnta ko adhika vegavAna banAne meM yaha jIvana samarpita karanA hai| chatra gira gayA / AdhAra alaga calA gyaa| kyA aise guru phira kabhI mila sakeMge? gurudeva ? Apa meM rAga kA tyAga aura tyAga kA rAga thaa| maiM nirAdhAra thA / AdhAra milA jarUra para phira nirAdhAra ho gayA / upAdhyAyajI zrI gulAbavijayajI mahArAja, munirAja zrI haMsavijayajI mahArAja, munirAja zrI tIrthavijayajI mahArAja jaise aneka bhAvikoM ko cAritraratna pradAna karake AtmoddhAra ke mArga kI ora Age bddh'aayaa| saMvat 1977 kA varSa / pUjya AcArya deva apane ziSya maMDala ke sAtha bAgarA (rAjasthAna) meM cAturmAsa saMpanna kara rahe the| saMgha meM Ananda-maMgala phaila rahA thaa| bhASAr3ha mAsa meghoM kI gar3agar3AhaTa sunAte-sunAte calA gayA / sAvana AyA aura barasAta kI bUMdoM se bhUmi ko pavitra karatA gayA / aba AyA bhAdrapada mAsa / ArAdhanA kA hai yaha mAsa / sabhI loga ArAdhanA meM magna the| gAMva meM gaNanAyaka AcAryazrI kA cAturmAsa ho to aise lAbha se kauna vaMcita raha sakatA hai ? bAgarA meM mAno caturtha ArA hI pravartta rahA thaa| paryuSaNa parva ke cAra dina bIta gye| mahAvIra janmavAcana kA dina AyA / AcArya zrI mAno apanI taiyArI meM laga gye| ve svargIya gurudeva kA smaraNa karane lage aura parameSThI bhagavaMtoM kI zaraNa grahaNa karane lge| usa samaya janasamAja madhyAnha kI taiyArI meM thaa| para acAnaka yaha samAcAra milate hI thor3I hI dera meM zramaNavRnda, zramaNIvRnda aura zrAvaka-zrAvikAoM kA samUha upAzraya meM upasthita ho gyaa| (zeSa pRSTa 53 para) vI. ni. saM. 2503/kha-2 Jain Education Intemational

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AcArya vijaya bhUpendrasUrijI munirAja zrI puNyavijayajI, jyotiSAcArya bhopAla madhyapradeza ke pramukha zaharoM meM se eka hai aura yaha apane sarovara ke lie prasiddha hai| kahAvata bhI hai ki:-- "tAla to bhopAla tAla aura saba talaiyA" isI bhopAla zahara meM zrI bhagavAnajI nAmaka eka mAlI rahate the| unakI patnI kA nAma sarasvatI thaa| donoM pati-patnI mehanatI jIvana jIte the aura sukhapUrvaka apanA jIvana bitAte the| unakA vyavasAya thA mAlI kA / ata: ve phUla aura phUlamAlAeM banAkara becate the| donoM sAtvika DhaMga se jIvana yApana karate the aura bhagavAna ke bhajana meM apanA zeSa samaya vyatIta karate the| samaya bItatA gayA / saMvat 1945 ko baizAkha sudI 3 ke dina sarasvatI kI kokha se eka putra ratna kA janma huaa| putra janma ke kAraNa mAtA-pitA ko bar3I prasannatA huii| mAtA-pitA ne putra kA nAma devI canda rakhA / dvitIyA ke candramA kI taraha devIcanda dina dUnA rAta caugunA bar3hane lgaa| devIcanda ke eka bhAI the gitakA nAma thA kuzalacandra aura eka bahana thI jisakA nAma thA gNgaabaaii| devIcanda ke bhAgya meM mAtA kA sukha adhika nahIM likhA thA ataH usake bacapana meM hI usake mAtA kA dehAvasAna ho gyaa| devI canda nirAdhAra ho gyaa| chaha sAla kI umra meM devIcanda ko zrImad vijaya rAjendrasUrIzvara jI mahArAja kA AzIrvAda prApta huaa| zrImad ke darzana se use parama zAMti prApta huii| itanA majabUta AdhAra pAkara usakI AtmA prasanna ho utthii| vaha unakI sevA meM rahane lgaa| sAla bhara guru mahArAja ke sAtha vihAra kara aura unake pravacanAdi suna kara usane Avazyaka dhArmika jJAna prApta kara liyA / aba vaha bhAgavatI pravrajyA kA dhyAna karane lgaa| usake mana meM mahAvrata dhAraNa karane kI bhAvanA prabala ho utthii| sAta varSa kI umra ho cukI thii| zrImad usakI dIkSA ke prati tIvra abhilASA dekha kara use dIjhA dene kA nizcaya kiyaa| gurudeva jyotiSa vidyA meM pAraMgata the| unhoMne dIkSA kA zubha muhUrta nikAlA aura saMvata 1952, vaizAkha sudI 3 ko alirAjapura nagara meM baDI dhUmadhAma ke sAtha vizAla jana-samUha kI sAkSI meM devIcanda ko bhAgavatI dIkSA pradAna kii| dIkSA ke bAda usakA nAma muni dIpavijaya rakhA gyaa| aba ve hamezA gurudeva ke sAtha vihAra karane lage aura unake pAsa saMskRta va hindI evaM jaina zAstroM kA adhyayana karane lge| dIkSA ke do sAla bAda zrImad gurudeva ne Apako Ahora nagara meM jaina saMgha kI sAkSI se bar3I dIkSA pradAna kii| saMvat 1954 kI mAgha sudI 5 kA vaha dina thaa| isa prakAra Apa meM muni jIvana ke anurUpa guNoM kA vikAsa kramazaH hotA gyaa| Apane guru mahArAja ke sAtha rAjagar3ha, jAvarA, ratalAma, Ahora, zivagaMja, siyAnA, kukSI aura khAcarauda nagara meM cAturmAsa kiyA / Apane hamezA apane guru kI savinaya sevA-bhakta kii| gurudeva ke svargavAsa ke pazcAt Apa upAdhyAyajI zrI mohanavijayajI mahArAja ke sAtha rahe aura unake sAtha dasa cAturmAsa kiye| bIsa cAturmAsa Apane svataMtra rUpa se alaga-alaga gAMvoM meM kiye| zrImad vijaya rAjendra sUrIzvarajI mahArAja ke bAda vijaya dhanacandrasUrijI dvitIya paTTadhara bne| zrI dhanacandrasUrijI mahArAja ke svargavAsa ke bAda zrI saMgha ne Apako AkArya pada pradAna karane kA nizcaya kiyaa| tadanasAra saMvat 1980 jyeSTha sudI 8 ko zukravAra ke dina Apako AcArya pada pradAna kiyA gayA aura Apako zrImad vijaya bhupendra sUri ke nAma se ghoSita kiyA gyaa| zrImad vijaya rAjendrasUrIzvarajI mahArAja ke Ara tRtIya paTTadhara bne| Apa mAgavI, saMskRta aura hindI ke pAraMgata vidvAn the| ApakA Agamika adhyayana bhI bahuta gaharA thaa| isI kAraNa Apa Agama (zeSa pRSTha 55 para) 50 rAjendra-jyoti Jain Education Intemational

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samatAsAgara bhUpendrasUri manohara mAlava deza bhAratavarSa kA madhyabhAga hai yaha isIliye ise madhyapradeza kahA jAtA hai| vAMchita varSA hotI hai yahAM / vyApArI aura kisAna sukha-zAMti se jo bhI prApta hotA hai usI meM santoSa mAnate haiN| usa samaya logoM kI aisI tRSNA nahIM thI ki unheM yaMtravat bananA pdd'e| isI mAlava bhUmi kA purAnA jagaprasiddha zahara hai bhopAla / loka jivhA para yaha tAla bhopAla ke nAma se bhI prasiddha hai| suvizAla hai vahAM sarovara / mAno samudra ne hI bAla rUpa meM vahAM vizrAma liyA hai| kahAvata bhI hai-tAla to bhopAla tAla anya saba tlaiyaa| isI vizAla sarovara ke kAraNa bhopAla jana sAdhAraNa kI najaroM meM samAyA huA hai| __ saba jAti ke loga yahAM rahate haiM apanA-apanA bhAgya AjamAte haiM aura rojI-roTI prApta karate haiN| jaina aura brAhmaNa, kSatriya aura zUdra / saba eka dUsare se milajulakara rahate haiN| isI bhopAla meM basate the bhAgyazAlI bhagavAnadAsa / mAlI the ata: phUla kI sugaMdha phailAnA hI unakA vyavasAya thaa| sugaMdha kA vitaraNa aura durgandha kA niSkAsana hI unakI pravRtti thii| puNyavatI sarasvatI unakI ardhAMginI thii| sAkSAt sarasvatI samAna patnI kA sahayoga bhagavAnadAsa kA utsAha bar3hAne ke lie paryApta thaa| eka dUsare ke prati sahayoga kI taiyArI rakhanA, sukha meM sukhI aura dukha meM dukhI na hote hue sama sthiti meM rahanA aura saMtoSapUrvaka jIvanayApana karanA hI unakA pramukha dhyeya thaa| bhagavAna ke ghara sarasvatI, kitanA sundara yog| sacamuca asAdhAraNa thA yaha yoga bhagavAna kI bhAvanA aura sarasvatI kA tadanusAra nirmANa Adarza dAmpatya kA sabUta thaa| bhagavAna ke ghara janma lene ke lie bhI puNyodaya hI cAhiye sarasvatI kI godI meM khelane vAlA koI viralA hI ho sakatA hai| vikrama kI bIsavIM sadI ke cAra dazaka bIta gye| vikrama saMvat 1944 cala rahA thaa| usa samaya / sarasvatI kI kokha ko saubhAgyamAna karane vAle nararatna ke garbhAvataraNa ke cihna dikhAI dene lge| jaba kisI dhArmika pravRtti kI bAtacIta calatI taba vaha puNyavatI usameM AkaMTha DUba jaatii| use ina bAtoM meM bahuta Ananda aataa| vaizAkhI tRtIyA kA dina AyA / tyauhAra kA dina hai yaha akSaya tRtIyA / dhArmika zraddhAvAna loga harSita hokara isa tyauhAra ko bhAvapUrvaka manAte haiM aura akSaya pada prApti kI icchA karate haiN| isI punIta dina sarasvatI kI kokha se sarvalakSaNa sampanna eka bAlaka kA janma huaa| bar3I khuzI huI saba ko| bhagavAna aura sarasvatI ke bhAga jAga gye| lAr3ale isa lAla kA nAma bhI aisA hI rakhA gyaa| deva kA candra athavA devoM meM candra arthAta devIcanda / jaise akSaya tRtIyA kA candra prakAzamAna hote hote solaha kalAoM se prakAzamAna hotA hai vaise hI devIcanda bhI dinoMdina vRddhigata hote gye| sarasvatI ke saMskAroM kI chApa amiTa thii| bhagavAna kI pravRttiyoM kA sundara sahavAsa thaa| mAtA-pitA kI prakRti aura pravRtti vI.ni.saM. 2503 51

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hI bAlaka ke jIvana nirmANa meM pahalI IMTa banatI hai / usI ke AdhAra se sArI jindagI ke makAna kA prazna jur3A huA hai / pariNAmasvarUpa bhAgyazAlI devIcanda kI dIpti prakAzamAna vanatI jA rahI thI / vidhi ke vidhAna aura vyakti ke vicAroM kA mela biThAnA bar3A kaThina hai| yadi manacAhA ho jAtA to manuSya na jAne kyA kyA kara baiThatA ? manuSya sabako dekha sakatA hai kevala kAla ko nahIM dekha sakatA / apane bhAgya kI samajha meM na Ane vAlI kalA ko nahIM parakha sakatA / devIcanda kI laghu vaya meM hI bhagavAna bhagavAna ke pyAre ho gaye aura sarasvatI ne bhI hamezA ke lie bidA le lii| usa samaya bhagavAna sarasvatI ke isa lAla kI umra kevala chaH sAla kI thii| umra aura kada kI ora kyA dekhanA ? usakA bhAgya hI usakI pratibhA digdarzita kara rahA thA / dharmaraMga meM raMge pArekha kesarImalajI ke sAtha bAlaka devIcanda kA sammilana huA / bApa-dAdA ne hIre aura ratna parakhe the| isa pArekha ne nararatna ko prkhaa| milakara bAtacIta kii| pArekha ko lagA ki usa bAlaka kI aMtarAtmA saMsAra ke prati udAsInatA kA anubhava kara rahI hai kisI sadguru ke zaraNa kI abhilASA isa bAlaka ke aMtara meM jAga rahI hai| gurudeva to jJAnI haiN| yaha bAlaka unake zAsana ko zobhAyamAna kara degaa| ise le jAUM aura gurudeva ke darzana karA lAUM / yaha socakara aura devIcanda kI bhAvanA jAnakara zrI kesarImalajI use apane sAtha gurudeva ke pAsa le gaye / gurudeva zrImad vijaya rAjendrasUrIzvarajI mahArAja / puNyazloka, pavitra AtmA / sacce sAdhaka aura sacce pathadarzaka / unake darzana hote hI devIcanda prasanna ho gyaa| gumI huI vastu kI prApti se hone vAle Ananda se bhI adhika Ananda use isa darzana se prApta huA / guru mile aura bhAgya bhAnu prakAzita ho gayA / gurudeva zrI ne bhAgya rekhA aura zarIrAkRti dekhii| parIkSA kara lI aura Agamana saMbaMdhI pUchatAcha kii| bAlaka ne savAloM kA ThIka se javAba diyA aura apane pAsa rakhane kI prArthanA kii| sacce bhAvI bhAvajJAtA pUjya gurudeva ne yaha jAna liyA ki phUla mAlI kA yaha phUla jina zAsana saurabha phailAye binA nahIM rhegaa| ataH unhoMne apanI anumati de dii| devIcanda to abhI kevala sAta varSa ke hI the phira bhI utkRSTa kriyApAlaka pUjya gurudeva zrI kI parIkSA meM uttIrNa hue| bhAva yadyapi hRdaya meM hotA hai phira bhI pravRtti meM usakI jhalaka Aye binA nahIM rahatI / kevala prazasta pravRtti meM hI ramane vAle isa bAlaka ko dIkSA pradAna karanA nizcita huA / tyAgotsava manAne kA lAbha lene kA nirNaya kiyA alIrAjapura ke jaina saMgha ne gurudeva se prArthanA kI gii| saMvat 1952 kA vaizAkha 52 suda 3 ( akSaya tRtIyA) kA zubha muhUrta nizcita kiyA gyaa| adhikRta ghoSaNA hote hI sarvatra Ananda chA gyaa| aSTAhikA mahotsava ke sAtha caturvidha saMgha kI sAkSI se devIcanda ko bhagavatI dIkSA pradAna kI gii| aba devIcanda munizrI dIpavijayajI mahArAja bane / bAlamuni kA prasanna mukhAvinda aura zAMta prakRti sabakA manaharaNa kara rahe the / gurudevazrI ke sAnnidhya meM abhyAsa to jArI hI thA para aba vaha vizeSa vega se karanA thA isaliye saMpUrNa pramAda kA tyAga karake Apa Atmahita kAraka pravRtti meM hI magna rahane lge| bAlaka se bAlamuni bane aura aba bane vidyArthI muni| unhoMne jJAnArjana ko dhyeya banAyA aura gurudeva zrI ke svamukha se hI sAdhvAcAra kA jJAna prApta kiyA tathA Agama sUtroM kA gahana adhyayana kiyaa| laghu vaya hote hue bhI sphUrti vidyApipAsA, vinaya, viveka aura zAMta svabhAva Adi vizeSa guNoM se mahAna pratIta hote ye muni sabake lie AzAspada aura preraNAmUrti bane the / yuga lagabhaga vyatIta ho gyaa| isI daurAna saMskRta, prAkRta, kAvya, nyAya, alaMkAra kA jJAna prApta kiyA tathA anya dArzanika aura AdhyAtmika kSetra meM khUba vikAsa kiyA / jinakI Apa para chatrachAyA thI aura mAtRpitR hRdaya kA vAtsalya jinakI ora se Apako milA thA aise parama kRpAlu pUjya gurudeva zrImad vijaya rAjendrasUrIzvarajI mahArAja saMvat 1963 pauSa sudI 7 ke dina rAjagar3ha ( mAlavA ) meM divaMgata hue| mAtA-pitA ke viyoga ke bAda jinhoMne Apake hRdaya ko zAMti pradAna kI ve bhI Aja Apake Age se cale gye| pudgala gayA para gurudeva kI mUrti muni zrI ke hRdaya maMdira meM pratiSThita ho gii| zrI saMgha ne ekatrita hokara upAdhyAya zrImad dhanavijayajI ko AcArya pada se alaMkRta kiyaa| gacchapati ke Adeza kA apane hitArtha pAlana karate hue pUjya muni zrI saMyama pAlana meM dRr3ha banate gaye / jJAna ke sAgara, dhyAna ke AkAra, zAMti ke avatAra munizrI hara eka ke hRdaya meM basa gaye the / dhIra-gaMbhIra munizrI kI vidvattA vikasita hotI gaI / kAvya aura sAhitya meM Apane asAmAnya siddhi prApta kii| dUra sthita vyakti kI kAvya racanA meM kahAM kaunasA doSa hai yaha ve kevala uccAraNa zravaNa mAtra se batA sakate the| sAhityika azuddhiyAM mAtra pahalI najara meM hI Apa batA dete the| isI kAraNa Apa paMDita maNDala ke priyapAtra bana gaye the / pariNAmasvarUpa vikrama saMvat 1976 meM vidvatsamAja ne munidhI ko sAhitya vizArada, vidyAbhUSaNa jaisI vizeSa padaviyoM se alaMkRta kiyA / rAjendra jyoti

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saMvata 1977 bhAdrapada sudI 1 ke dina zrImad vijaya dhanacandra sUrIzvarajI mahArAja kA bAgarA meM svargavAsa ho gayA / caturvigha saMgha ne ikaTThe hokara sarvAnumati se munirAja zrI ko jAvarA ( mAlavA ) meM saMvat 1980 meM AcArya pada se suzobhita kiyaa| sAtha hI nAma meM bhI parivartana kiyA gyaa| parivartita nAma bA-zrImad vijaya bhUpendrasUrIzvarajI mahArAja gaNAdhIza pada para virAjamAna hone ke bAda zrImad meM zAMti, gAMbhIrya Adi guNa aura bhI bar3hate gye| teja aura pratApa vikasita hote gye| gaNanAyaka kI pratibhA sarvatra prakAzita hone lagI / svapara gacchIya zramaNavRnda meM anokhA sthAna pAye AcArya hue zrI kI vidvattA sujJajanoM ko AkarSita karatI thI / tIrthaMkara devoM dvArA sthApita jaina zAsana anAdikAla se yathAvat calatA AyA hai aura calatA rahA hai| dezakAla ke kAraNa catuvidha saMgha ke utsarga aura apavAda mArga meM kaI bAra jaTilatA bhI nirmita ho jAtI hai, utsarga aura apavAda mArga meM ulajhana paidA ho jAtI hai| usa ulajhana ko sulajhAne ke lie zramaNa pradhAna zAsana ke amaNoM ko hamezA taiyAra rahanA caahiye| vi. saM. 1990 meM zvetAmbara mUrtipUjaka saMgha kA vizAla sammelana rAjanagara-ahamadAbAda meM huA thaa| hara gaccha ke pramukha gaNanAyaka vahAM pahuMce the / vicAraNIya bAtoM para carcA aura unake nirNaya kI bar3I bhArI jimmedArI thI vahAM jAne vAle ke sira para / apane gama ke adhinAyaka pUjyavara zrImad vijaya bhUpendrasUrIzvarajI mahArAja bhI apane parivAra ke sAtha, apane ziSyagaNa ke sAtha vahAM pahuMce / sammelana meM aneka praznoM aura vicAroM kA AdAna-pradAna hotA thaa| bAra-bAra sAmane Ane vAlI kisI bhI ulajhanabharI kriyA-prakriyA ko apanI vidvattA se AcArya zrI sulajhAte the| itanA hI nahIM para madhyastha dRSTA ke samAna hara viSaya meM apanA sarvagrAhI mantavya prakaTa kara ve hara eka ke AdaraNIya bana gaye / sammelana kI pUrNAhuti ke samaya eka samiti banAI gii| usakA kAma siddhAnta ke prati hone vAle AkSepoM kA uttara denA thA aura sAmAjika praznoM ko hala karanA thaa| isa samiti meM pUjya gurudeva ( dhanya dhanacandrasUri arham, arham ke uccAraNa ke sAtha AcAryazrI kI AtmA nazvara zarIra ko tyAga kara paraloka ke punIta patha para prayANa kara gaI / AcArya zrI ke mahAprayANa se saMgha meM zoka chA gayA / rUpa dhAraNa kara AtA hai taba usake sAmane kisI kA basa nahIM calatA / AsapAsa meM dUra-dUra taka samAcAra pahuMca gaye / janasamUha bAgarA kI dharatI para umar3a pdd'aa| gAMva ke bAhara dakSiNa dizA meM logoM ne abhInI AMkhoM se unake pArthiva zarIra kA agni saMskAra kiyA / jaya ho / amara rho| ina gaganabhedI nAroM se AkAza gUMja utthaa| saba apane-apane sthAna para lauTa Aye / bI. ni. saM. 2503 ko bhI sthAna milA thaa| isa prakAra pUjya gurudeva loka hRdaya meM basa gaye / sAhitya kSetra meM bhI Apa zrI ne ajor3a kAma kiyaa| parama kRpAlu pUjya gurudeva zrImad vijaya rAjendrasUrIzvarajI mahArAja dvArA likhita zrI abhidhAna rAjendra koza kA saMpAdana Apa zrI evaM pUjya muni zrI yatIndra vijayajI mahArAja ne kiyA aura use prakAzita krvaayaa| abhidhAna rAjendra koza akhila vizva meM bejor3a kRti hai| zrI candrarAja caritam, dRSTAnta zatakam, zAnta sudhArasa bhAvanA Adi grantha Apake pAMDitya ke prabala pramANa haiM / jinendra guNa maMjarI, ApakI kavitva zakti kA prabalatama pramANapatra hai / aneka pratiSThAMjana zalAkAeM, udyApana, upAdhAna Adi jo kArya Apane karavAye ve saba ApakI zAsana rasikatA ke jvalaMta dRSTAnta haiM / munirAja zrI dAnavijayajI evaM munizrI kalyANavijayajI, tatvavijayajI aura cAritravijayajI Apake suziSya the / Apane hamezA ArAdhanA aura sAdhanA meM nirata rahakara jindagI kI eka-eka pala zAsana sevA aura AtmoddhAra ke kArya meM lagAI / aise prabala pratApI, zAMti ke avatAra samAna AcArya zrI apane iSTa deva kA oma arham, om arham kA jApa japate svastha citta se saMvat 1993 meM mAghasudI 7 ke dina Ahora nagara meM ApakA svargavAsa huA / Ahora ke bhAvikoM ne bhavya zivikA kA nirmANa kiyaa| bar3I dhUmadhAma ke sAtha AcArya zrI ke pArthiva zarIra kA agnisaMskAra kiyA, unhoMne vahAM eka sundara samAdhi maMdira bhI bnvaayaa| usa maMdira meM zrImad vijaya rAjendrasUrIjI mahArAja, zrImad vijaya ghanacandrasUrIzvarajI mahArAja aura zrImad vijaya bhUpendrasUrIzvarajI mahArAja kI pratimAoM kI sthApanA kI / jaise udita hone vAlA sUrya astAcala kA bhI Azraya letA hai usI prakAra AcArya zrI bhI deharUpa se pArthiva rUpa se, hamezA ke lie hamase vidA ho gaye para akSara deha se bahuta kucha de gaye haiN| aise zAMti ke avatAra ko hamArA zatazata bAra vaMdana ho / --'sonerI saMbhAraNa' se sAbhAra anUdita | O pRSTha 49 kA zeSa) bAgarA jaina zvetAmbara tristutika saMgha ne bhavya samAdhi maMdira kA nirmANa kiyA aura usameM AcArya zrI kI sundara mUrti kI sthApanA pratiSTA utsava ke sAtha kii| AcArya zrI gaye avazya, para apanI guNa-garimA saMsAra ke lie chor3ate gaye / ve khuda dhanya bana gaye aura dUsaroM ko bhI dhanya banA gaye / Aja bhI jana gaNa mana meM yahI AvAja gUMja rahI hai dhanya dhanya dhanacandrasUri, vaMdana namana zata zata bAra / -- sonerI saMdhAraNA se sAbhAra anUdita 53

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zrI prakAza puJja yatIndra Aja se karIba 95 varSa pahale kI bAta hai jaba Aja kI taraha kA rAjya nahIM thA varan alaga-alaga riyAsata ke alaga-alaga rAjA the| uttara pradeza kA eka choTA nagara dhavalapura thaa| isa dhavalapura nagara meM zreSThivarga zrI bRjalAlajI kAzyapa apanI bhAryA zrImatI campAkuMvara ke sAtha sAnanda samaya vyatIta karate the / inhIM zreSThavarga kI bhAryA kI kukSi se saMvat 1940 kArtika zuklA dvitIyA ko eka putraratna kA janma huA / vidhi vidhAnAnusAra ApakA nAmakaraNa saMskAra karake rAmaratna nAma diyA gyaa| dhIre-dhIre zreSThivarga kA puSa dvitIyA ke cAMda kI taraha bar3hane lagA / zrI rAmaratnajI ne apanI adbhuta jJAna zakti se 6-7 varSa kI alpAyu meM hI prabhu pUjana vidhi, paMca kalyANaka, caubIsa tIrthaMkara bhagavanta evaM dazalakSaNAdi pUjAoM kA jJAna arjita kara liyaa| choTI sI 10 varSa kI umra meM hI Apake mAtA-pitA Apako saMsAra meM bilakhatA chor3akara mahAprayANa kara gye| taba nirAdhAra avasthA meM Azraya pAne hetu Apa bhopAla apane mAmAjI ke ghara cale gye| bhopAla kI eka ghaTanA hai ki bhopAla meM eka sarrApha ke ghara para usakI anupasthiti meM usake ghara kI khir3akI khulI huI thii| jise dekhakara vahAM ke loga isa bAre meM ApasI bAtacIta kara rahe the| taba Apa bhI vahIM khar3e-khar3e unakI bAteM suna rahe the itane meM hI akasmAta ApakI najara khir3akI kI ora gii| Apane dekhA ki eka vyakti apanI pITha para gaTharI lAde khir3akI se kUda kara bhAgane lagA / Apa pUrI bAta samajha gaye aura "cora-cora" cillAte hue usake pIche-pIche daudd'e| kucha dUrI para bar3e pulisa vAle bhI cora ko pakar3ane daur3e parantu cora bhAga kara ekadama gAyaba ho gayA / pulisa vAle vApasa lauTa Aye parantu Apane pIchA nahIM chor3A aura usake pIche-pIche daur3ate cale gye| akasmAt cora eka patthara kI coTa khAkara gira pdd'aa| vaha uThane kI koziza karane lagA parantu Apane zIghra hI vahAM pahuMca kara patthara kI coTa se use nirbala banA 54 munirAja zrI lakSmaNavijayajI ma. ke ziSya muni zrI lekhendrazekhara vijayajI diyA / daivayoga se usa samaya eka pulisa adhikArI saira karane udhara A nikle| zrI rAmaratnajI ne pUrI bAta ina adhikArI mahodaya ko batAkara cora ko unake supurda kiyaa| pulisa adhikArI use giraphtAra karake le gaye aura use ucita daNDa diyA / poTalI kA sAmAna vApasa sarrApha ke supurda kiyaa| aisI adbhuta zakti ke dhanI zrI rAmaratnajI the / eka dina nATaka dekhakara ghara dera se lauTane para Apake mAmAjI ne Apako khUba bhalA-burA kahA va aneka upAlambha diye / Apake AtmAbhimAna ko bar3I Thesa pahuMcI isa bAta se jAgRta hokara Apane mAmAjI kA ghara chor3a diyA va bhopAla se ravAnA hokara ujjaina gye| vahAM zrI pArzva prabhu ke bhaktipUrvaka darzana karake mahendrapura nagara phuNce| jahAM zrImajjainAcAryamadvijeya rAjendra sUrIzvarajI mahArAja sA. virAjamAna the| inake sAnnidhya meM zAstra zravaNa kara ApakI vairAgya kI bhAvanA balavatI hotI gii| AcArya zrI vahAM se vihAra karake khAcaroda pdhaare| Apa bhI pUjya AcArya deva ke sAtha vihAra karake khAcaroda Aye khAcaroda meM Apane gurudeva zrI se vinamra vinatI karake dIkSA lene kI hArdika icchA vyakta kii| taba AcArya zrI ne zrI jaina saMgha khAcaroda dvArA kRta utsava ke sAtha zrI rAmaratanajI ko ASAr3ha kRSNa 2 saM. 1954 ko zubha samaya meM pravrajyA pradAna kii| ApakA dIkSA nAma zrI yatIndra vijaya diyA gyaa| dIkSA grahaNa karane ke pazcAt Apa zrI gurudeva kI sevA karate ratalAma nagara meM padhAre aura prathama cAturmAsa yahIM kiyaa| Apa zrI ne zrI saMjaya zrI giranArajI, zrI AbUjI, zrI kezariyAjI Adi aneka tIrthoM kI tIrtha yAtrAeM kii| Apa zrI kI nizrA meM gur3hA bAlotarA se jaisalamera kA charIpAlatA saMgha nikAlA gyaa| zrI pAlItAnA tIrtha meM Apane upAdhAna tapa kI bhavya ArAdhanA karavAI / dharAda, rAnApura, ujjaina, bAgarA, siyANA, AkolI Adi aneka sthAnoM para upAdhAna tapa rAjendra-kyoti

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pratiSThA mahotsava evaM aMjanazalAkA mahotsava karAye / khAcaroda ke zrI saMgha ne khAcaroda meM hIraka jayantI samAroha kA Ayojana karake Apa zrI ko abhinandana grantha bheMTa kiyaa| Apa zrI ne zrI mohanakher3A tIrtha meM zrI rAjendra jaina gurukula kI sthApanA kii| zrI mohanakher3A tIrtha bhI namaNInI tIrtha evaM yI bhAMDavADI tIrtha meM Apake sadupadeza se zrI saMghoM ne tIrthoddhAra kiyaa| zrI mohanakher3A tIrtha meM Apa zrI kI zubha nizrA meM gurudeva zrI rAjendra sUrIzvarajI mahA. sAhaba kI arddha zatAbdI samAroha kA Ayojana kiyA gayA jisameM karIba-karIba 40 hajAra jaina ajaina dharmaprANa zrAvakazrAvikAoM ne utsAhapUrvaka yogadAna diyA / gurudeva zrI rAjendrasUrIzvara mahArAja sAhaba ke divya jyoti meM lIna ho jAne ke pazcAt Apane gurudeva ke racita grantha "zrI rAjendra abhidhAna koSa" ko 7 bhAgoM meM prakAzita krvaayaa| jisase dezavideza meM jaina Agama graMthastha jinavANI kA advitIya pracAra huA / aura aneka vidvAn vyaktiyoM ne isa grantha kA svAgata ke sAtha bahuyAna kiyA 1 Apane kaI nagaroM meM nirvighna cAturmAsa kiye aura sAMsArika bhavya jIvoM ko sadupadeza dvArA udbodhana diyA / Apa zrI ne apane saMyamakAla meM kula 64 cAturmAsa kiye / vettA mAne jAte the / Apako vidyAbhUSaNa nAmaka sAhityika padavI bhI prApta huii| Apa eka acche kavi bhI the| Apa meM sevA bhAva, paropakAra, nirbhayatA, vinamratA, gaMbhIratA Adi guNoM kA carama vikAsa huA thA / saMvat 1990 meM rAjanagara ahamadAbAda meM jo vizAla sAdhu sammelana huvA thA usameM Apake gaMbhIra jJAna se aura Apake vinamra bhAva se sArA sAdhu-samAja prabhAvita ho gayA thA / yahAM taka ki isa sAdhu sammelana meM jina prAmANika nau AcAryoM kI sUcI taiyAra kI gaI thI usameM cauthe nambara para ApakA nAma likhA gayA thaa| isa prakAra Apane apane vizAla aura gaMbhIra jJAna se tathA vinamratA Adi guNoM se vipakSiyoM ke dila ko bhI jIta liyA thaa| Apa vizuddha saMyamI jIvana jIte the aura saMyamI sAdhuoM se hI vizeSa sneha rakhate the / dIkSA ke uparAnta Apane kaI sAhityika, sAmAjika aura dhArmika kArya kiye / pratiSThAeM karAI aura mumukSuoM ko dIkSA vI. ni. saM. 2503 saMvat 1980 meM Apa zrI ko jAvarA meM upAdhyAya pada para suzobhita kiyA gayA evaM saMvat 1995 meM Apa zrI ko Ahora meM AcArya pada se alaMkRta kiyA gyaa| karIba 10-20 varSoM taka apane AcArya pada ke anurUpa kArya karake dharmArAdhanA dvArA kaI sAMsArika jIvoM kA uddhAra kiyA aura jaina dharma kA mArgAnusaraNa karane kA pratibodha diyaa| niyati ke karAla kAla se pauSa sudI 3 saMvat 2017 dinAMka 21-12-60 ko zrI mohanakher3A tIrtha meM eka yuga kA anta ho gayA / ApakI AtmA isa nazvara zarIra ko chor3akara mahAprayANa kara gaI aura isa taraha eka jaina jagata kA camakatA sUrya asta ho gayA / isa prakAza puJja ke asta ho jAne se jaina jagata meM aMdherA chA gayA / jagaha-jagaha Apa zrI ke zoka meM zoka sabhA manAI gaI, zraddhAMjaliyAM dI giiN| aSTA mahotsava ke Ayojana kiye gaye / ( AcArya vijaya bhUpendrasUrijI pRSTha 50 kA zeSa ) Aja mohanakher3A tIrtha eka vizAla dharma kendra bana gayA hai, jisakI pavitra miTTI ko zirodhArya karane ke liye prati varSa anekoM yAtrI yahAM para yAtrArtha padhArate haiM evaM apane jIvana ko sArthaka banAte haiM, aura bhaviSya meM bhI apane jIvana ko dhanya banAte raheMge evaM svapara ke kalyANArtha unakA mArgAnusaraNa karate raheMge / bhI pradAna kii| muni dAnavijayajI muni zrI kalyANavijayajI muni zrI tattvavijayajI muni zrI cAritravijayajI Apake suziSya the / Apane "sindara prakara" kA sundara hindI anuvAda kiyA hai| zrI candrarAja caritram ApakI zreSThatama racanA hai / itanA hI nahIM abhidhAna rAjendra kA saMzodhana bhI ApazrI va muni zrI yatIndravijayajI ne kiyA thA / pAlItAnA, giranAra Adi tIrthoM kI sasaMgha yAtrA ke lie Apane dhanikoM ko protsAhita kiyA va saMgha nikalavAkara dhana kA sadupayoga krvaay| / isa prakAra aneka dharma kArya karate Apa saMvat 1993 meM Ahora nagara pdhaare| isI nagara meM mAgha sudI 7 ke dina Apane apane nazvara zarIra kA tyAga kiyA aura Apa svarga sidhAre / Ahora ke saMgha ne ApakA jo samAdhi maMdira banAyA hai| vaha mAja bhI ApakI smRti tAjI karatA hai / 55

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zrImad rAjendra sUri : eka jIvana-gAthA basantIlAla jaina yati jIvana zrI pramodasUrijI zrI ratnavijaya jaise suyogya ziSya ko pAkara bar3e prasanna the| unhoMne apane nUtana ziSya kI zikSA dIkSA kI samucita vyavasthA kii| usa samaya kharataragacchIya yati dhI sAgaracaMdrajI apanI jJAnagarimA ke lie vizruta the ataH pUjya gurudeva ne adhyayanArtha zrI ratnavijayajI ko yati zrI sAgaracandrajI ke pAsa bhejaa| chaha varSa taka Apa zrI sAgaracandrajI kI sevA meM unake sAtha rahe aura isa avadhi meM vyAkaraNa, nyAya koSa, kAvya, alaMkAra Adi kA vizeSa adhyayana karake adhikArI vidvAna bane / caritra to Apake pAsa pahale se thA hI aura aba Apa vidvAna bana gaye / sone meM zuddhatA to thI hI aba sugandha bhI A gii| yogyatA kI parakha karake zrI hemavijayajI mahArAja ne saMvat 1909 vaizAkha zuklA 3 ko Apako bar3I dIkSA pradAna kI aura sanyAsa padavI se vibhUSita kiyaa| prAtaHsmaraNIya prabhu zrImad vijaya rAjendrasUrIzvarajI assI varSa taka jIvita rhe| gRhastha jIvana ke ikkIsa varSa, yati jIvana ke ikkIsa varSa aura sAdhu jIvana ke ar3atIsa varSa isa prakAra kula assI varSa hote haiM / ina assI varSoM kA lekhA-jokhA yahAM prastuta hai| prAraMbhika ikkIsa varSa vi.saM. 1883 pauSa zuklA saptamI ko bharatapura (rAjasthAna) meM pUjya gurUdeva kA janma huaa| zrImatI kesarIbAI ApakI mAM thIM aura zrI RSabhadAsajI pArakha Apake pitaa| zrI mANikacandajI Apake jyeSTha bhrAtA the aura premAbAI lghubhginii| ApakA janma nAma ratnarAja thaa| bacapana se hI Apa bar3e buddhimAna the, isaliye dasa sAla kI umra taka laukika zikSA meM kuzala ho gye| bacapana se hI Apa bar3e vinayI the aura vairAgya bhAva se otaprota the| Apane apane bar3e bhAI ke sAtha kesariyAjI prabhRti tIrthoM kI yAtrA bhI kii| phira Apane apane bar3e bhAI ke sAtha vyApArArtha siMhaladvIpa-zrIlaMkA ko prasthAna kiyA / dhanopArjana kara vApasa lauTane ke pazcAt mAtApitA kI sevA bhakti kii| unake dehAvasAna ke bAda Apa dharmadhyAna se pravRtta hue| usI samaya saMvat 1902 meM zrI pramodasUrijI mahArAja kA bharatapura meM Agamana huaa| unake vairAgya rasapUrNa vyAkhyAnoM se Apa bar3e prabhAvita hue / saMsAra kI asAratA, jIvana, kI nazvaratA, vaibhava kI kSaNikatA pUrI taraha ApakI samajha meM A gii| isI jJAna garbhita vairAgya se prerita hokara Apane pUjya gurudeva ke sAmane apanI saMsAra va sAMsArika viSayoM ke prati hArdika aruci prakaTa kI va dIkSA dAna kI yAcanA kii| gurudeva ne yogyatA kI parakha karake vi.saM. 1904 vaizAkha zuklA paMcamI ko zrI hemavijayajI se yati dIkSA dilavAI va zrI ratna vijaya nAma rakhA / saMvat 1912 ke jodhapura cAturmAsa meM zrI pUjya zrI devendra sUri mahArAja ApakI vidvattA se prabhAvita hue aura unhoMne apane bAla ziSya zrI dhIravijayajI ko adhyayanArtha Apako sauMpa diyaa| pAMca varSa taka Apane dhIravijayajI aura ikkAvana yatiyoM ko vidyAbhyAsa karavAyA / dhIravijayajI ko zrI pUjya pada dilAkara dharaNeMdrasurijI ke nAma se prasiddha kiye| jodhapura aura bIkAnera ke rAjAoM se gharaNeMdrasUrijI ne usa samaya Apako daphatarI pada diyA / daphatarI pada eka mahatvapUrNa pada hai / isa pada kI prApti usa samaya eka prakAra kA sammAna samajhI jAtI thii| Apane dharaNedrasUrijI kI bAta maanlii| sAla bhara unake sAtha rahe aura phira saM. 1922 kA cAturmAsa Apane 21 yatiyoM ke sAtha svataMtra rUpa se jAlora meM kiyaa| zrI dharaNendra sUri Apase alaga raha nahIM sakate the| ataH saMvat 1923 ke ghANerAva cAturmAsa meM Apako phira se bulA liyaa| rAjendra-jyoti Jain Education Interational

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vyAkhyAna vAcaspati AcAryadeva zrImad vijaya yatIndra sarIzvarajI mahArAja zrImad vijaya yatIndra sUrIzvara paTTa prabhAbaka samAnAcArya zrImad vijaya vidyAcandra sUrIzvarajI mahArAja

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Jain Education Intemational

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saMvata 1923 kA yaha ghANerAva cAturmAsa itihAsa kA eka avismaraNIya pRSTha bana gayA hai| vigata kucha varSoM se zrImad jo kucha avalokana kara rahe the usase unakI AtmA chaTapaTA rahI thI / pUrA yati samAja zithilAcAra ke gahare garta meM samA gayA thaa| bhraSTAcAra kI koI sImA nahIM thI / tyAga ke AvaraNa meM loga mauja manA rahe the| dharma aura dhArmika AcAra vAhyADAmbaroM taka sImita ho cuke the| yatiyoM kA mAno eka sAmrAjya hI nirmANa ho gayA thA / vairAgyaraMgA paravaMcanAya, dharmopadezo janaraMjanAya' yaha sUkti satya siddha ho rahI thI / yati kevala bAhyaliMgI bana gaye the, bhAvaliMga se unakA koI sarokAra nahIM thaa| veSa upajIvikA kA sAdhana bana gayA thA vaibhava, vilAsa sImA pAra kara gaye the| samUcA yativarga maMtrataMtra meM lIna thA' pAlakhI-cAmara-char3I-sainika Adi parikara va bhAMga gAMjA Adi vyasana, zRMgAra, juA, parigraha Adi ke sAtha ghula mila gayA thaa| uparokta saba vastueM yatijIvana kA eka avibhAjya bhAga bana gaI thiiN| yatiparaMparA kI yaha gAdI bar3I ArAmadeha va surakSita thI para zrImad kI AtmA aise vAtAvaraNa meM sAMsa lene meM bhI asamartha thI, unakA dama ghuTa rahA thA kyoMki ve vAstava meM jainAgama ke bahumUlya zabdoM ke puSTa dharAtala para khar3e hone kA hoMsalA rakhate the| ve sahI mAne meM zramaNa jIvana jInA cAhate the ataH avasara kI tAka meM the aura vaha avasara unheM prApta huvA isI cAturmAsa ke pardUSaNa ke pAvana dinoM meN| zrIpUjya dharaNeMdrasUrijI kI sevA meM eka itra vikretA upasthita huvA aura usane bar3hiyA se bar3hiyA itra prastuta kiyA / saMyoga kI bAta ki usI samaya dharaNeMdrasUrijI ne zrImad se itra kI parakha karane ke lie kahA aura zrImad ko krAnti ke lie anukUla avasara prApta ho gyaa| unhoMne jo tapAka se utara diyA vaha itihAsa kI eka anamola dharohara bana gyaa| zrImad kA uttara thA - eka sAdhu ke lie yaha itra cAhe jitanA kImatI ho para gadhe ke mUta se adhika kImata nahIM rakhatA / zrImad kA yaha uttara zrIpUjya ke sAtha sAtha sAre yati samAja ke lie eka khulI cunautI thI / isa cunautI ne samucI yati saMsthA kI nIMva jar3a mUla se hilA dI, sAre yati samAja ko apanI zuddhi ke lie kalama nAme kI Aga meM apane Apako tapAnA par3A, isa vizvapuruSa ke caraNoM meM sira jhukAnA pdd'aa| itra ke isa vAda vivAda ne ugra svarUpa dhAraNa kara liyA aura zrImad cAturmAsa kI samApti ke bAda gurudeva ke pAsa Ahora cale Aye, tatkAlIna paristhiti se ve paricita to the hii| zrImad kI bAtoM meM unheM saccAI mahasUsa huI aura zrImad kI yogyatA bhI unase chipI na rahI phalasvarUpa saMvat 1924 kI vaizAkha zuklA paMcamI ko gurudeva ne Apako pUjya pada pradAna kiyA aura zrImad vijaya rAjendrasUri nAma rakhA / Ahora ke ThAkura ne char3I, cAmara, pAlakhI Adi se ApakA satkAra kiyaa| zaMbhugar3ha ke phatahasAgarajI ne bhI ApakA pATotsava kiyA aura udayapura ke rANA ne bhI char3I cAmarAdi pradAna kara zrImad kA satkAra kiyaa| ___saMvat 1924 kA zrImad kA jAvarA cAturmAsa bhI avismaraNIya rhaa| ApakI prabhAvaka pravacana zailI se jAvarA ke navAba va dIvAna prabhAvita hue| zrIpUjya dharaNendrasUrijI bhI ThikAne para A gye| zrImad dvArA Alekhita kalamanAmA unhoMne apane hastAkSara se maMjUra kiyA / kalamanAme meM ullikhita nau zarte yatisamAja ke AcAra zaithilya roga kA rAmabANa ilAja thI / isa kalamanAme ne yati jIvana ko Adarza banA diyA aura yatiyoM kI tAnAzAhI samApta kara dii| zrImad apane isa mahAna kArya se amara bana gye| zramaNa jIvana kalamanAme kI svIkRti ke bAda zrImad ko lagA ki eka kArya to pUrA ho gayA / aba zramaNa saMsthA kI nirmiti kI AvazyakatA thii| ve khuda eka zramaNa jIvana-mahAvratI jIvana jInA cAhate the / zrI pUjyapada kA vaibhava unheM parigrahapUrNa mahasUsa ho rahA thA ataH Apane saMvat 1925 ASAr3ha zuklA 10 ko apane zrI pUjya pada kA jAvarA meM tyAga kiyA aura kriyoddhAra karake saccA sAdhutva grahaNa kiy| / isI varSa ke khAcaroda cAturmAsa meM Apane tristutika siddhAnta ko punaH prakAzita kiyA / kalamanAme kI svIkRti jitanI mahatvapUrNa hai / utanA hI mahatvapUrNa hai tristutika siddhAnta kA puna: prakAzana / isa siddhAnta ne logoM ko vItarAga aura vItarAgatA kA upAsaka bnaayaa| AtmoddhAra meM asamartha devopAsanA vaMda karavAdI / tristutika siddhAnta kI punaH pratiSThA zrImad ke gahana saMzodhanAtmaka Agamika adhyayana kA supariNAma hai| kriyoddhAra ke pazcAt Apane apane zrAmaNya ko vizeSa zuddhi ke lie tapasyA kI Aga meM tapAnA zurU kiyA / isa kasauTI meM se pAra hokara hI vaha apane zuddha rUpa meM dIptimAna hone vAlA thaa| Atmazuddhi ke lie Apane sarvaprathama abhigraha dhAraNa karanA zurU kiyA ina abhigrahoM kI pUrti meM Apako kabhI cAra kabhI chaha aura kabhI sAta dina taka bhI nirAhAra rahanA par3atA thaa| abhigraha ke alAvA Apa prati cAturmAsa meM tIna cAturmAsika caturdazI kA belA tathA saMvatsaroM aura dIpamAlikA kA telA karate the| bar3e kalA kA belA karate the, pratimAsa kI sudI 10 kA ekAsanA karate the aura caitrI aura Aso mAsa kI olI karate the| yaha tapazcaryA Apane jIvana bhara daNDa rUpa se kii| isake alAvA mAMgItuMgI parvata ke bIhar3a jaMgala meM ATha-ATha upavAsoM kI tapasyA ke sAtha navakAramaMtra kA jApa kiyA thaa| mAMgItuMgI ke bIhar3a bana, cAmuMDavana, svarNagiri parvata ye saba Apake tapasyA sthAna the| aise hI ekAnta aura bIhar3a sthAnoM meM Apane apane ko tapasyA kI Aga meM tapAkara zuddha kiyA aura Apa dIptimAna bne| aise sthAnoM meM Apa para prANadhAtaka saMkaTa bhI Aye / kisI ne tIra chor3e, koI zera sAmane AyA to koI talavAra lekara mArane bI.mi. saM. 2503/kha-2 Jain Education Intemational

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ATha gAMvoM ke mahAjanoM ne ratalAma ke mahAjanoM se bahuta anunaya vinaya kI ve daNDa bharane ko taiyAra hue| muni zrI cauthamalajI aura ratalAma nareza ne bhI bahuta prayatna kiye para koI supariNAma sAmane nahIM aayaa| aMta meM saMvat 1962 ke gurudeva ke khAcaroda cAturmAsa meM gurudeva ke prabhAva se yaha kaThina samasyA sulajha gii| cIrolAdi grAma vAloM ko binA kisI zarta ke jAti meM sammilita kara liyA gyaa| daur3A para Apa aisI sthiti meM bhI aDiga rahai aura apanI sAdhanA pUrNa kii| sAdhanA kI saphalatA kA hI yaha supariNAma thA ki Apako bhaviSya kI aneka ghaTanAeM apanI dhyAnAvasthA meM pahale hI jJAta ho jAtI thii| isI sAdhanA ke kAraNa Apako aneka aisI siddhiyAM prApta huI thIM jinake kAraNa Apa saMgha para Aye hue saMkaToM ko tatkAla nivAraNa kara dete the| kalamanAme kI nirmiti tristutika siddhAnta kA punaruddhAra jitanA sAmAjika mahatva rakhatA hai utanA hI jAgatika mahatva rakhatA hai 'zrI abhidhAna rAjendra" nAmaka vizva koza / isI koza kA saMpAdana aura lekhana karake Apane vizvapuruSoM kI zreNI meM apanA sthAna banA liyA / DaoN0 nemIcaMda jaina ne isa mahAna kArya kI tulanA zrI bAhubalI pratimA se kI hai| zrI bAhubalI pratimA kI sthApanA jitanA mahAna aura zramasAdhya kAma thA utanA hI mahAna aura zramasAdhya kArya thA zrI abhidhAna rAjendra kI racanA / yaha eka aisA saMdarbha graMtha hai jisameM zramaNa saMskRti kA eka bhI zabda saMdarbha nahIM chUTA hai / zabda mUla ke sAtha isameM zabda kA vikAsa bhI diyA hai eka eka zabdoM ko usake tatkAlIna pracalana taka ughAr3A gayA hai| "abhidhAna rAjendra" kI racanA se Apa yAvaccaMdra divAkara amara bana gye| zrImad kI sAhitya sAdhanA krAMtidharmI hai / unhoMne jo kucha bhI likhA usakA sAmAjika aura sAMskRtika mahatva bahuta jyAdA hai| unake padoM meM lokamaMgala aura samanvaya kI bhAvanA ne mUrtarUpa dhAraNa kiyA hai| unhoMne kaI pUjAe~, kaI srota aura kaI pada likheM haiM / choTe bar3e kula milAkara Apane iksaTha graMthoM kI racanA kI abhidhAna rAjendra kA hI laghurUpa "pAima sadbuhI" abhI bhI prakAzana kI rAha dekha rahA hai / isa prakAra unakI yaha sAhitya nirmiti apane Apa meM bar3A mahatva rakhatI hai isakA mUlyAMkana honA cAhiye / Agama sAhitya kI surakSA ke lie Apane Ahora (rAjasthAna) meM aura anya grAmoM meM bhI jJAnabhaNDAroM kI sthApanA krvaaii| vibhinna pratiSThAoM aura aMjanazalAkA samArohoM kA saMyojana dhArmika mahatva to rakhatA hI hai para usakA sAmAjika mahatva bhI kucha kama nahIM hai / samArohoM meM loga dUra-dUra se Ate haiM aura sAmudAyika jIvana jIte haiM tathA svAdhyAya pravacana dvArA eka dUsare ke vicAroM ko samajhate-samajhAte haiM / isase udAratA, ahiSNutA, sneha samanvaya aura dhIraja jaise cAritrika guNoM kA vikAsa hotA hai aura sAmAjika kAryoM ke lie eka navabhUmikA banatI hai| isa prakAra pratiSThA, aMjanazalAkAdi samArohoM kA samAjazAstrIya dRSTi se bhI bar3A mahatva hai| aise samArohoM ke kAraNa saMcita, saMpadA kA sadupayopaga hotA hai aura sAmAjika zatrutAe~ bhI samApta ho jAtI haiN| zrImad ne kula milAkara 27 choTe bar3e pratiSThA, aMjanazalAkAdi samAroha sampanna krvaaye| jAlora ke suvarNa giri parvata para jo jaina maMdira the unakA upayoga zastrAgAroM ke rUpa meM hone lagA thA aura una para jodhapura rAjya kA adhikAra thaa| pUjya gurudeva ne jodhapura nareza ko samajhA-bujhAkara aura satyAgraha karake ina maMdiroM ko astra zastroM se mukta karavAyA aura unakA uddhAra kiyaa| isI prakAra Apane korahA, bhANDavAjI aura tAlanapura tIrthoM kA bhI jIrNoddhAra karavAyA aura mohanakher3A nAmaka svataMtra tIrtha kI sthApanA bhI karavAI / isake alAvA saMvat 1944 meM tharAda ke cAturmAsa ke pazcAt Apake upadezoM se prabhAvita hokara pArakha aMbAvIdAsa motIcaMda ne zatrujaya aura giranAra kA paidala chaharI pAlana karatA huvA vizAla saMgha nikaalaa| yaha saMgha yAtrA itihAsa meM avismaNIya thii| isa yAtrA meM usa kAla meM eka lAkha rupaye vyaya hue the| pratiSThAMjanazalAkAoM meM Ahora ke bAvana jinAlaya yukta zrI goDI pArzvanAtha maMdira kI pratiSThA bar3A mahatva rakhatI haiN| saMvat 1955 ke phAlagana vidI 5 ko isa maMdira kI prANapratiSThA huii| isI avasara para 951 jina biMboM kI prANa pratiSThA kI gaI / mAravAr3a ke 150 varSoM ke itihAsa meM yaha pratiSThotsava apane DhaMga kA sarvaprathama thaa| krAntikArI vyakti ko kadama-kadama para khatarA uThAnA par3atA hai use hara jagaha zAstrArtha ke liye taiyAra rahanA par3atA hai / zrImad ko apane tristutika siddhAnta ke maNDana ke lie ratalAma meM, ahamadAbAda meM aura sUrata meM bhI vipakSiyoM ke sAtha zAstrArtha karanA pdd'aa| hara zAstrArtha meM Apa vijayI hue| mUrtipUjA ke maNDana ke lie Apako sthAnakavAsI vidvAnoM ke sAtha jAlora, niMbAheDA Adi sthAnoM meM zAstrArtha karanA par3A usameM bhI Apa vijayI hue / isa taraha kucha sthAnoM para Apako digambaroM se bhI nipaTanA pdd'aa| vipakSiyoM ne Apako aneka prakAra ke zArIrika kaSTa dekara hairAna karane meM kisI bhI prakAra kI kamI nahIM kI para Apa Age bar3hate hI gaye / daidIpyamAna sUrya ko Age bar3hane se kauna roka sakatA hai? sAmAjika ekatA ke lie bhI Apane athaka pratyana kiyA jagaha-jagaha ke matabheda miTAkara bichar3e bhAiyoM ko vApasa milaayaa| cIrolA aura usake AsapAsa ke aura gAMvoM kA udAharaNa bar3A mahatva pUrNa hai| ye sabhI gAMva DhAIsau varSoM se jAti bahiSkRta the| ina gAMvoM / ke kuoM taka kA pAnI pInA bhI niSiddha ho gayA thaa| cIrolAdi saMvat 1963 kA cAturmAsa zrImada ne baDanagara meM kiyA isI cAturmAsa meM Apane "zrI mahAvIra paMca kalyANaka pUjA" aura "kamalaprabhA zuddha rahasya" kI racanA kii| cAturmAsa kI samApti ke pazcAta Apane mArgazIrSa mAsa meM bhaMDapAcasa kI yAtrArtha sasaMgha prasthAna kiyaa| usa samaya ApakI avasthA assI varSa kI thii| mArga meM hI Apa jvarAkrAMta ho gaye ataH rAjagar3ha AnA par3A / apane aMta samaya kA Apako pahale hI jJAna ho gayA thaa| pauSa zuklA 3 ko Apane zrI yatIndravijayI aura zrI dIpavijayI ko zrI abhidhAna rAjendrakoza ke saMpAdana aura mudraNa kA Adeza diyaa| pauSa zuklA 6 kI saMdhyA ko "arhana nama:' kA jApa karate karate Apa samAdhiyoga meM hamezA ke lie lIna ho gye| pauSa zaklA 7 ko Apake pArthiva zarIra kA mohanakheDA tIrtha para agnisaMskAra kiyA gyaa| isa prakAra yadyapi Apa deha rUpa meM to aba hamAre bIca meM to nahIM haiM Apa zrI adhidhAna rAjendra ke rUpa meM hamezA ke lie hamAre sAtha haiN| 58 . ..rAjendra-jyoti Jain Education Intemational

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eka jIvana gAthA vijaya gAthA : vijaya yatIndrasUri janma : vi. saM. 1940, kA. zu. 2 I T AcArya vijaya yatIndrasUrijI mahArAja mahAprabhAvaka puruSa ye ve vizva pUjya zrImad vijaya rAjandrasUrijI mahArAja ke ananyatama ziSya the aura unhIM ke caturtha paTTadhara bhii| unhoMne apane jIvanakAla meM jo zAsana sevA kI tathA jo sAhitya nirmANa kiyA usase tristutika samAja kA hara zrAvaka prabhAvita hai| unakA janma dholapura nagara meM huA thaa| unake pitA zrI bRjalAlajI aura mAtA caMpAkuMvara donoM bar3e dharmaparAyaNa the aura digambara sampradAya ke anuyAyI the| unakA janma nAma rAmaratna thaa| jaba rAmaratna kI umra sAta varSa kI huI, taba unake pitA dhaulapura kA parityAga kara bhopAla meM bse| vahAM unhoMne apane putra rAmaratna kI zikSA-dIkSA ke lie prayatna kiye| unhoMne use digambara jaina pAThazAlA meM bharatI karavAyA aura khuda bhI naI-naI bAteM sikhAne lage / kevala do sAla meM hI rAmaratna ne paMca maMgala pATha, tatvArthasUtra, ratnakaraMDa zrAvakacAra, AlApa paddhati, dravyasaMgraha, devadharma parIkSA aura nitya smaraNa pATha kA sArtha adhyayana kara liyA aura inheM kaMThastha bhI kara liyaa| isIse unakI kuzAgra buddhi kA patA calatA hai| isake alAvA unhoMne bhaktAmara maMtrAdhirAja, kalyANamaMdira, viSApahAra Adi stotra bhI kaMThastha kara liye the| aise suyogya aura vidvAna putra ko pAkara zrI bRjalAlajI bar3e prasanna the / aba rAmaratna kI umra bAraha varSa kI ho gaI thii| isa alpAyu meM hI unake pitA kA svargavAsa ho gyaa| mAtA to pahale hI cala basI thii| mAtApitA kI mRtyu ke bAda rAmaratna apane mAmA ke ghara rahane lage / mAmA-mAmI use vaha pyAra na de sake jo mAtA-pitA de sakate haiN| ataH mAmA ke sAtha anabana ho jAne ke kAraNa unhoMne mAmA kA ghara hamezA ke lie chor3a diyA aura ve naukarI karake apanA gujArA karane lage 1 eka bAra ve siMhastha melA dekhane ujjaina gae melA dekhakara unate zrI makSIpArzvanAtha tIrtha kI yAtrA kI aura vahAM se Akara mahendrapura vI. ni. saM. 2503 muni nityAnanda vijayajI dehAvasAna vi. saM. 2017, pau. zu. 3 nagara meM mukAma kiyA / mahendrapura meM usa samaya zrImad vijaya rAjendrasUrIzvarajI mahArAja apane ziSya maNDala sahita virAjamAna the / rAmaratna AcAryazrIjI ke darzana se prabhAvita hue aura unhoMne sUrIjI mahArAja ke sAtha rahane kA nizcaya kara liyaa| bihAra meM bhI unake sAtha rahane lge| unake saMskArI hRdaya para vihArakAla meM zrImada ke kANDa kA aura unakI dainika dinacaryA kA adbhuta evaM amiTa prabhAva pdd'aa| ve aba vairAgya rasa meM raMga ge| dIkSA lene kI bhAvanA unake hRdaya meM prabala ho uThI aura eka dina unhoMne guru mahArAja se apane ko ziSya rUpa meM svIkAra karane kI prArthanA kI / rAmaratna kI umra aba caudaha varSa kI ho gaI thii| unakI dRr3ha niSThA dekhakara guru mahArAja ne khAcaroda nagara meM saMvat 1954 ASAr3ha kRSNa 2 ko unheM dIkSita kiyA aura unakA muni yatIndra vijaya nAma rkhaa| muni zrI yatIndra vijayajI susaMskArI evaM susaMskRta to the hI phira bhAgya se aise prakhara mahAvidvAn evaM zuddha sAdhvAcAra ke pAlaka, mahAtapasvI vilakSaNa buddhizAlI guru kI nizrA meM rahane kA saubhAgya prApta huaa| phira kyA kamI raha sakatI hai ? basa Apa sAdhvAcAra kA pAlana karane lage aura svAdhyAya meM rAta dina tallIna raha kara apanI unnati karane lage / dasa varSa taka Apa guru mahArAja ke sAtha rhe| ina dasa varSoM meM Apane guru mahArAja ke sAtha mevAr3a, mAravAr3a, mAlavA, nemAr3a aura gujarAta Adi pradezoM kA bhramaNa kiyA / choTe-bar3e aneka prasiddha aprasiddha sthAnoM meM bihAra kiyA, guru mahArAja ke kara kamaloM se kI gaI aneka bar3I-bar3I pratiSThAoM meM bhAga liyA tathA pratiSThAeM karavAne kI kSamatA prApta kii| aneka grAma-nagaroM ke zrI saMghoM meM par3e vivAda ko guru mahArAja ke teja pratApa ne naSTa hote dekhA aura zAMti sthApita hote dekhI / guru mahArAja ne aneka jJAna bhaNDAroM kI sthApanA kI, udyApana karavAe aura prAcIna evaM prasiddha jinAlayoM ke jIrNoddhAra karavAe / gurudeva ke isa prakAra ke dharmakAryoM se Apako sarvatomukhI anubhava aura jJAna prApta huA / gurudeva ke sAtha Apane maNDapAcala zrI 59

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41 64 makSIjI 'zrI AbUjI' zrI koraTAjI Adi tIrthoM kI aura gor3avAr3a paMcatIrthoM kI bhI yAtrA kii| isa prakAra ina dasa varSoM meM gurudeva ke sAtha rahakara kAphI anubhava aura jJAna prApta kiyaa| Apa jijJAsu, vinayI, susaMskRta, pratibhAsampanna, parizramI aura guru AjJA pAlaka the| ataH garu mahArAja kI nizrA meM barAbara unake svargArohaNa kAla paryanta bane rhe| gurudeva kA dehAvasAna saMvat 1953 pauSa zuklA 6 ko rAjagar3ha meM huA thaa| dehAvasAna ke pahale hI munizrI dIpavijayajI aura muni zrI yatIndravijayajI ne abhidhAna rAjendrakoSa ke prakAzana kA bhAra pratijJA pUrvaka uThA liyA thaa| abhidhAna rAjendra koSa sAta bhAgoM meM vibhAjita hai aura usake kula pRSTha dasa hajAra se bhI jyAdA haiN| isa koSa meM prathama prAkRta zabda usake saMskRta rUpa ke sAtha die haiM aura bAda meM unake liMga aura vyutpatti die gae haiM aura unake tamAma artha saprayoga AdhAra, adhyayana tathA uddezyoM ke aMkana sahita, AgamoM ke graMthAgAroM ke udAharaNa sahita die haiM tathA vyAkhyA bhI bar3I hI kuzalatA evaM yogyatApUrvaka dI gaI hai| yaha graMtha eka prakAra se jana vizvakoSa hI hai aise mahAkoSa kA lekhana jitanA kaThina thA utanA hI kaThina usakA saMpAdana aura prakAzana bhI thaa| isa graMtha ko sampAdita aura prakAzita kara munizrI dIpavijayajI aura muni zrI yatIndravijayajI ne apanI tatparatApUrNa kuzalatA aura suyogya saMpAdakatva kA bhI paricaya diyA hai| graMtha kA nAma mudraNa saMvat pRSThAMka 1. tIna stuti kI prAcInatA 2. bhAvanA svarUpa 1965 3. gautamapRcchA-bhAvAnuvAda 1971 4. nAkoDA pArzvanAtha 1971 5. satyabodha bhAskara 1971 6. jIvana prabhA (zrI rAjendrasUrIjI caritra) 1972 7. guNAnurAga kulakara bhAvArtha 1974 8. laghu cANakya nIti-anuvAda 1976 9. janmamaraNa sUtaka nirNaya 1978 saMkSipta jIvana caritra (ghanacandrasUrIjI kA) 1980 173 11. jIvabheda nirUpaNa aura gautama kulaka 1980 12. pIta paTTAgraha mImAMsA aura nikSepa nibaMdha 1980 13. jinendra guNagAna laharI stavanAdi 1980 14. jainarSi paTTa nirNaya 1981 15. ratnAkara paccIsI-bhAvArtha 1982 16. zrI mohana jIvanAdarza (upAdhyAya zrI mohanavijaya caritra) 1982 17. adhyayana catuSTaya (dazavakAlika ke cAra adhyayanoM kA bhAvArtha) 1982 18. kuliMga vadanodgAra mImAMsA 1983 19. adharakumAra, ratnasAra 1984 20. haribala dhIvara 21. caritra saMskRta 22. Arhat pravacana (gujarAtI) 23. jIvabheda nirUpaNa 24. aura gautama kulaka (gujarAtI) 1925 25. zrI yatIndra vihAra digdarzana bhAga-1 1986 26. zrI koraTAjI tItha kA itihAsa 1987 27. zrI jagaDUzAha caritram 1988 28. zrI kayavannA caritra 1988 29. zrI yatIndravihAra digdarzana bhAga-2 1988 30. vRhadvidvad goSThI saMvadhitA 1989 13 31. caMpakamAlA caritram gadyam 32. zrI rAjendra sUrIzvara jIvana paricaya 1990 24 33. zrI siddhAcala navANu prakArI pUjA 34. zrI caturvizati jina stutimAlA 1991 ___24 35. zrI yatIndra vihAra digdarzana bhAga-3 1991 208 36. zrI rAjendrasUrIzvara aSTaprakArI pUjA 1991 37. zrI yatIndra vihAra digdarzana bhAga-4 1993 38. savidhi snAtra pUjA 1993 39. merI nemAr3a yAtrA-aitihAsika 40. akSayanidhi tapa vidhi tathA zrI SauSadhavidhi 41. zrI bhASaNasudhA (vyAkhyAna saMgraha) 1999 42. zrI yatIndra pravacana (hindI) bhAga-1 2000 43. samAdhAna pradIpa (hindI) bhAga 1 44. sUktirasalatA-hindI anuvAda 45. merI goMDavADa yAtrA 2001 46. prakaraNa catuSTaya 231 47. zrI yatIndra pravacana (gujarAtI) bhAga 2 2005 48. zrI viMzati sthAnaka padapata vidhi 49. devasI paDikkamaNa-hindI zabdArtha 2007 172 50. zrI satya samarthaka praznottarI 2009 44 51. sAdhvI vyAkhyAna samIkSA 2010 25 52. sAdhu pratikramaNasUtra-hindI zabdArtha 53. strI zikSA pradarzana (hindI) 2011 69 54. zrI satpuruSoM ke lakSaNa 2011 55. zrI tapaH parimala 2011 48 isa prakAra zrImad ne kula pacapana grantha likhe, saMpAdita kiye aura prakAzita bhI krvaae| 0 48 0 For 099 00.00 0 2005 0 rAjena-jyoti Jain Education Intemational

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saMvat 1961 phA. kR.1 1961 mArga zu. 3 1964 pau. zu. 11 1967 vai. zu. 3 1973 jye. zu. 1 1974 mArga zu. 10 1978 mArga zu. 6 1981 vai. za. 5 5. 6. 8. 9. 1981 vai. zu. 11 1981 mA. zu. 10 1982 jye. zu. 11 12. 1982 ASA. zu. 10 13. 1982 mArga. zu. 10 / 14. 1987 phA. zu. 3 15. 1988 mAgha zu. 10 16. 1988 mAgha zu. 13 17. 1994 mArga zu. 10 pratiSThA aMjana zalAkAeM grAma-nagara vizeSa aura pratiSThita biMba borI (jhAbuA) mUlanAyaka zrI candraprabhasvAmI biba pratiSThA guNadI (jAvarA) mUlanAyaka zrI zAMtinAtha biMba kI pratiSThA elacI (gvAliyara) mUlanAyaka zrI pArzvanAtha bibo kI pratiSThA mAmaTakher3A (jAvarA) mUlanAyaka zrI candraprabha Adi tIna bibo kI pratiSThA siroDI (sirohI) svarNadhvaja kI pratiSThA aura AdinAtha caraNapAdukA kI aMjanazalAkA uthamaNa (sirohI) pArzvanAthAdi biMboM kI pratiSThA saMjIta (jAvarA) mu. nA. pArzvanAtha biMba kI pratiSThA rIMganoda (devAsa) mulanAyaka zrI candraprabhasvAmI Adi biboM kI aura gurucaraNa pAdukA kI pratiSThA jhakaNAvadA (jhAbuA) pratiSThA va aMjanazakAlA bar3I kar3oda (dhAra) zrI vAsupUjya Adi biMboM kI pratiSThA kukSI (dhAra) zrIsImaMdhara svAmI Adi pAMca biboM va svarNakalaza daNDadhvaja pratiSThA nAnapura (dhAra) zrI pArzvanAthAdi biMboM kI pratiSThA mohanakher3A (gvAliyara) zrIrAjendrasUri biba aura caraNapAdukA kI pratiSThA va aMjana zalAkA thalavAr3a (rAja.) chaha jinabiboM kI aura adhiSThAyaka-adhiSThAyikA ke biMboM kI pratiSThA, aMjana zalAkA bhANDavapuratIrtha (rAja.) daNDadhvajArohaNa aura do jina biboM kI pratiSThA : meMgalatA (rAja.) do dhAtu jina biMboM kI pratiSThA lakSmaNI tIrtha caudaha jina biMboM kI pratiSThA (alIrAjapura) caudaha jina biMboM kI pratiSThA aura svarNakalaza, daNDadhvaja, adhiSThAyaka adhiSThAyikA ke biMboM kI aMjana zalAkA harajI (rAja.) svarNakalaza, daNDadhvaja aura adhiSThAyaka adhiSThAyikA ke biboM kI aMjanazalAkA DUDasI (rAja.) mUla nAyaka nemInAtha Adi biMboM kI pratiSThA zrI koraTAjI (rAja.) zrI rAjendrasUrijI ke do biMboM kI aMjanazalAkA rovADA (sirohI) zrI rAjendrasUri biMba kI pratiSThA phatahapura (rAja.) zrI rAjendrasUri aura himmatavijayajI kI caraNapAdukAoM kI pratiSThA aMjanazalAkA salodariyA (rAja.) zrI pArzvanAtha biMba kI pratiSThA bhUti (rAja.) zrI rAjendrasUri biba kI pratiSThA, aMjanazalAkA Ahora (rAja.) svarNakalaza daNDadhvaja kI pratiSThA, aMjanazalAkA jAlora (rAja.) zrI rAjendrasUri biMba kI pratiSThA, aMjanazalAkA bAgarA (rAja.) jinabiMba, svarNakalaza, daNDadhvaja aura zrI dhanacandrasUrijI biMba kI aMjana zalAkA sedariyA (rAja.) pAMca jinabiMboM kI svarNakalaza, daNDadhvajAdi kI pratiSThA baladUTa (sirohI) svarNakalaza, daNDadhvaja va adhiSThAyakAdi biMboM kI pratiSThA, aMjanazalAkA UDa (sirohI) do jinabiboM kI aura adhiSThAyakAdi ke biMboM kI pratiSThA siyANA (rAja.) do jinabiMboM kI pratiSThA aura navIna 54 jinabiMboM kI aMjanazalAkA maMDavAriyA (sirohI) ma. nA. pArzvanAthAdi biMboM kI pratiSThA aura adhiSThAyakAdi ke biMba, svarNakalaza, daNDadhvaja kI pratiSThA, aMjanazalAkA dhANasA (rAja.) mUlanAyaka zrI zAMtinAtha, gor3I pArzvanAtha Adi biMboM kI pratiSThA tathA adhiSThAyakAdi aura guru biboM kI tathA svarNakalaza, daNDadhvajoM kI pratiSThA, aMjanazalAkA 18. jye. zu. 14 19. 20. 21. 22. 1995 ASA. zu. 11 1996 vai. zu. 7 1996 jye. zu. 2 1996 jye. zu. 9 23. 1996 jye. zu. 14 24. 1996 pauSa zu. 8 25. 1997 vai. zu. 14 26. 1997 mArga zu. 10 27. 1998 mA. zu. 10 28. 1998 29. 1999 1999 31. 2000 32. 2000 phA. zu. 5 mA. zu. 11 phA. zu. 2 vai. zu. 6 jye. zu. 6 33. 2000 phA. zu. 11 vI.ni. saM. 2503 Jain Education Interational

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34. 35. 36. saMvat 2001 vai. zu. 7 2001 jye. kR. 2 2001 mAgha zu. 6 grAma-nagara seraNA (rAja.) ghANasabhA (rAja.) Ahora (rAja.) 37. 2001 phA. zu. 5 38. 2003 mAgha zu. 5 39. 2005 mAgha zu. 5 bhaMsavAr3A (rAja.) bhUti (rAja.) tharAda (u. gujarAta) vizeSa aura pratiSThita biMba zrI pArzvanAthAdi pAMca biMboM kI pratiSThA guru maMdira para svarNakalaza, daNDadhvajAropaNa pratiSThA jinabiboM, guru mUrtiyoM aura svarNakalaza, daNDadhvajoM kI pratiSThAMjanazalAkA jina biMboM aura gurumUrti kI pratiSThA zrI rAjendrasUri aura zrI dhanacandra sUri biMboM kI pratiSThA jina biMboM kI pratiSThA aura svarNakalaza, daNDadhvaja tathA zrI rAjendrasUri biMba kI pratiSThA, aMjanazalAkA navIna jina biba aura guru pratimA kI aMjanazalAkA jina biba, guru mUrtiyAM aura adhiSThAyaka biMboM kI pratiSThA paccIsa jinabiMba aura kalaza, daNDadhvaja kI pratiSThA satahattara jinabiMba, caudaha jina paTTa, svarNakalaza, daNDadhvaja, guru biboM kI aMjanazalAkA jina biMboM kI pratiSThA jina biMba, guru pratibhA, adhiSThAyaka mUrtiyAM, svarNakalaza, daNDadhvaja kI pratiSThAMjanazalAkA 41. 42. 43. 2006 mArga zu. 6 2007 mAgha zu. 13 2008 vai. zu. 5 2008 mAgha zu. 5 bAlI (rAja.) guDhAbAlotarA (rAja.) jAlora (rAja.) tharAda (uttara gujarAta) 44. 2009 45. 2010 jye. kR. 6 jye. zu. 10 vAlI morasima (rAja.) bhANDavapura tIrtha (rAja.) 4. vi. saM. kahAM se 1981 rAjagar3ha 1982 rANApura 1982 pAlItANA 1985 tharAda 1986 guDhAbAlotarA 1990 pAlItANA 1993 khAcarauda 1999 bhUti 2012 rANApura vi. saM. kahAM se 1. 1982 giranAra tIrtha 2. 1984 muDhAbAlotarA 3. 1984 zivagaMja 4. 1985 tharAda 5. 1986 bAlI 1987 thalavADa 7. 1988 Ahora 1989 zivagaMja 1990 siyANA 1991 pAlItANA 11. 1993 alIrAjapura 12. 2004 khImela 13. 2004 khuDAlA zrImada kI adhinAyakatA meM nikAle gaye cavidha saMgha kahAM ke lie kisa kI tarapha se zrI maNDapAcala tIrtha zrI jaina saMgha, rAjagar3ha zrI siddhAcala tIrtha zrI rANApura saMgha zrI giranAra tIrtha siyANA nivAsI zrI kAnAjI UmAjI arbudatIrtha aura goDavADa paMcatIrthI zrI tharAda saMgha jesalamera tIrtha aura osiyA tIrtha zAha lakhAjI delAjI giranAra tIrtha aura kaccha bhadrezvara tIrtha bAgarA nivAsI zAha pratApacanda ghuDAjI maNDapAcala tIrtha zrI jaina saMgha rAjagar3ha goDavADa paMcatIrthI zAha devIcanda rAmAjI zrI lakSmaNIjI tIrtha rANApura zrI saMgha zrImada kI tIrthayAtrAeM yAtrA sthala kina ke sAtha zaMkhezvara, tAraMgA, arbudagiri muni maNDala koraTAjI muni maNDala varakANA muni maNDala DhImAbhorola muni maNDala evaM zrAvakagaNa koraTA muni maNDala bhAMDavapura muni maNDala bhANDavapura muni maNDala koraTA muni maNDala zatraMjaya muni maNDala kesariyAjI muni maNDala lakSmaNI muni maNDala goMDavADa paMcatIrthI muni maNDala jIrApallI mani maNDala rAjendra-jyoti Jain Education Intemational

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vi.saM. kahAM se kahAM ke lie kina ke sAtha 14. 2008 gur3hAbAlotarA 15. 2009 tharAda 16. 2011 Ahora 17. 2012 Ahora 18. 2012 rANApura bhANDavapura bhAMDavapura rAtA mahAvIra kezariyAjI zrI lakSmaNIjI tIrtha muni maNDala muni maNDala muni maNDala muni maNDala va zrAvaka-zrAvikA caturvidha saMgha tapasviyoM kI saMkhyA 200 vi. saM. grAma-nagara 1973 siyANA (mAravAr3a) 1989 guDhAbAlotarA 3. 1991 pAlItANA 4. 1992 khAcarauda 2002 bAgarA 6. 2002 AkolI 7. 2014 rANApUra 8. 2017 mohanakheDA tIrtha zrImad se sampanna upadhAna tara upadhAna karAne vAle zrI jaina saMgha zA. lAlacanda lakhamAjI bAgarA nivAsI zAha oTamala ghUr3AjI zrI jaina saMgha zrI jaina saMgha zAha lAlacanda abhayacanda sakala saMgha zrI jaina vistunika saMgha 350 35 45 isa prakAra guru mahArAja kI adhinAyakatA meM ATha yAtrA saMgha nikAle gye| guru mahArAja ne svataMtra rUpa se sAdhu maNDala ke sAtha pandraha bAra tIrthayAtrAeM kii| guru mahArAja ne chaha upadhAna tapa karAye aura paitAlIsa pratiSThAMjanazalAkAeM sampanna krvaaii| saMvat 2017 pauSa zuklA 3 ke dina rAjagar3ha meM ApakA dehAvasAna huaa| mohana kher3A meM aMtyavidhi sampanna kI gaI aura chatrI banAkara ApakI mUrti pratiSThita kI gii| zAnti tathA droha paraspara virodhI tatva haiM / jahA~ zAnti hogI, vahA~ droha nahIM hogA; aura jahA~ droha hogA vahA~ zAnti nivAsa nahIM karegI / droha kA mukhya kAraNa hai, apanI bhUloM kA sudhAra nahIM karanA / jo puruSa sahiSNutApUrvaka apanI bhUloM kA sudhAra kara letA hai, usako droha sparza taka nahIM kara sakatA / jIva saMsAra meM akelA hI AtA hai aura akelA hI jAtA hai; aisI paristhiti meM eka dharma ko apanA lene se AtmA kA uddhAra hotA hai aura kisI se nahIM / jaba taka hama svayaM apanI kamajora AdatoM para zAsana na kara leM, taba taka hama dUsaroM ko kucha nahIM kaha sakate; ata: sarvaprathama pratyeka vyakti ko apanI nirbalatAoM ko sudhAra kara, phira dUsaroM ko sudhArane kI icchA rakhanI caahiye| -rAjendra sUri vI. ni.saM. 2503 Jain Education Intemational

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vijaya vidyAcandrasUri jIvana-gAthA drutavilambita nikhila vizva vidhAyaka nAyakA / parama satya prakAza pradAyakA / vimala bodha diyA vasudhA sadA / caraNa vandana pArasa sarvadA ||1|| jodhapura mAravAr3a vIra bhUmI urvarA, dIpta rASTrakUTa vaMza dharma-karma se bharA / vIratA sudhIratA kulInatA suzIlatA, nitya paMca cAmara suramya pUta hai dharA jahAM prakAza ko liye / sudhI prakANDa mUravIra dAnavIra bhI hue| videza yA svadeza meM pradhAna kArya ko kiyA / subhAratI sapUta putra jJAna sarva ko diyA || 2 || cAmara vRtta caMdanA, zubhra 'kIrti puMja kuMja phailatI latA || 3 || rASTrakUTa siMha gIra dhAra dharmaprema dhAriNI suzIla nAra suMdarA / siddhi jJAna naMda vyoma vaikramIya varSa thA, pauSa mAsa zukla pakSa ekama praharSa thA ||4|| candrayoga ucca thA sukAla janma kA yadA, putraratna para hue prasanna daMpati tadA / bhAgyavAna putra bhavya ho rahA bar3A sadA, lekha jo lalATa ke likhe meTe nahIM kadA // 5 // mAta tAta ne sunAma putra kA diyA tadA, siMha bahAduralAla jI yathA tathA guNA / mAta tAta kA viyoga alpa umra meM huA, yoga yA viyoga kA sahI svarUpa hai yahAM // 6 // 64 : muni jayantavijaya "madhukara" bhrAtu pitu kAlusiMha sAtha Aye nImaca, chAvanI rahe pramoda bhAva hai manogata | vyatIta ho rahA vinoda yukta kAla hai vahAM, bhAvi kauna jAnatA ki kauna jAyegA kahAM // 7 // itavilaMbita munipa mohana vAcaka rAjate, jagati megha samAna hi gAjate / mumuni nImaca dhAma mukAma vA sakala jaina samAja virAma thA // 8 // cAmaravRtta kAlusiMha pAsa meM munIza ke gaye mudA, lAla bahAdurasiMha bhI gaye vahAM tadA / dekha ke lalATa ko kahA munIza ne, bhAgyavAna bAla hai kalAnidhe dine dine || 9 // vAcaka prasanna citta kAlUsiMha se kahA, dIjiye sujAta ratna bhAvirekha hai mahA / siMhajI udAra bhAva se kahe mujhe, lIjiye ise mahAna Aja kI ghar3I guro // 10 // jIvanI apUrva nitya zAnadAra ho tabhI, zuddha buddha zIlavanta sadgura mile kabhI / bhejate yatIndra pAsa lAla ko munIza hai, jauharI binAhi kauna ratna kA parIkha hai / / 11 / / zArdUlavikrIDita dIkSA lI nidhi sapta naMda zazi mAthe tRtIyA dine, "vidyA" nAma diyA vahAM vijayakI kI ghoSaNA saMgha ne / zrI bhUpendrasUrI the gaNadharA sAnnidhya jo thA milA, dIkSA dekara zrI yatIndra muni kA sad ziSya vidyA khilA / / 12 / / rAjeyoti

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TG JHARMA munirAja zrI jayantavijayajI 'madhukara' tapasvI munirAja zrI harSavijayajI mahArAja WUHSL

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Jain Education Intemational

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TO SHARMA upAdhyAya zrI gulAbavijayajI mahArAja upAdhyAya zrI mohanavijayajI mahArAja

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cAmaravRtta mAgha mAsa thA rava siddhi kAra eka varSa kA, vRhad sudIkSA ratnapura yoga dhanya harSa kA / / sabaguru prabhAvazIla kI kRpA sadA, pUjya upAsanA kare miTA kuvAsanA hi duHkhadA / / 13 / / jJAna gadya padya saMskRtAdi graMtha kA kiyA, jinendra bhakti meM sadA triyoga ko lagA diyA / / saMgha meM samAja meM prasiddhi zuddha thA hiyA, kRpAlu sadguru kRpA sadA akhaNDa pA liyA || 14 || pUjyapAda zrI yatIndra deva gAva meM vihAra mAravAr3a aura mAlavA nimAr3a meM / gurjarA dharA sugoDavAr3a urvarA mudA, prabodhate udAracitta dharmavRddhi sarvadA / / 15 / / gurjaMga nimAr3a soraTha pradeza meM, goDavAr3a bhUmi aura bhedapATa deza meM / / mAravADa mAlavA gaye sutIrtha bhAva se, tIrtha vaMdanArtha saMga sadguru prabhAva se // 16 // sadguru prasaMga se milI aneka bhAMti se, sadvicAra sati kAryAhi zAMti se / tIrtha bhANDavA gayA susaMgha sAtha ApakA, mArgadarza thA diyA vidhAna vIra jApa kA / / 17 / / harigItikA Ahora ke caumAsa meM guru sAkSI se kara kAma ko, rakha dRSTi ko suvizAla ujjvala kara diyA ko // gurunAma vizanagar3ha kA saMgha guru se prArthanA karatA yadA, karanA hameM maMdira pratiSThA zubha divasa AtA kadA || 18 || vizuddha zubha lagna zuddhi ko batA guru ne kahA, vidyA vahAM yaha kAma karane AegA aksara mahA / / tuma kAma karanA mila sabhI jana prema dila rakhanA ati zAsana milA jinadeva kA isakI kare nita unnati / / 19 / / gurudeva kahate vinavI vidyA, kArya tuma anupama karo, yaha yoga AyA kara pratiSTha saMgha ko saMpanna karo / AjJA huI gurudeva kI taba kAma karane ke lie, harSita manA muni maNDalI le vizanagar3ha ko cala diye // 20 // thA dharma utsava ThATha bhArI Apa zrI vahAM para gaye, zrI saMgha ne guru preraNA se nita kiye utsava naye // nirmita kiyA maNDapa vahAM jo divya vara suraloka sA, AyA catuvidha saMgha milakara satya sukhadA yoga thA / / 21 / / DaMkA bajAyA jaina zAsana pUrNa marudhara deza meM, yaza kIrti pA guru pAsa Aye citta thA akhileza meM / / gurudeva ko vaMdana kiyA guru ho prasanna kahA tadA, isa bhAMti hI karate rahoge kAma zAsana ke sadA ||22|| bI.ni.saM. 2503-2 rAjagar3ha ke bhAvukoM kI prArthanA ko mAnya kara, guru ziSya maNDala le padhAre mAlavA dhana dhAnya bhara // vidyA vijaya muni mukhya saba meM karata sarva pravartanA, guru ANa dhAraka nitya karate deva kI arcanA || 23 // guru saMpUrNa mAlava bhUmi meM thA harSa nUtana chA gayA, caumAsa ghoSita rAjagar3ha meM dharma maMgala A gayA / / guru saMgha meM the Apa karate saMgha ko prerita sadA, karanA zatAbdI arddha utsava RRNa kareM guru kA adA ||24|| utsava manAyA saMgha ne mila pUjya guruvara bhakti kA, usameM kSati nahIM aMza bhara thI vyaya kiyA nija zakti kA / / itihAsa meM yaha amara saMskRti vizva vidyuta bana gaI, guru saMga meM bhI Apa kI taba preraNA nizadina naI ||25|| AjJA huI gurudeva kI jA kie pratiSThita jinavarA, maMdira khavAsA leDagAve dhvaja dazAI jAvarA || jo jo milI AjJA usI kA harSayuta pAlana kiyA, gurubhakti se kI Atma zuddhi pApa prakSAlana kiyA / / 26 / / sAgara zazi aMbara netra vikrama AI kArtika pUrNimA, upadhAna tapa thA cala rahA tapa dharma kI thI svarNimA || gurudeva zrI yatIndra ne kahA saMgha sammukha sAja meM, aba de rahA AcArya pada vidyAvijaya ko Aja maiM ||27|| zrI saMgha ne svIkAra kara gurudeva ke Adeza ko, jayavijaya karake hRdaya para aMkita kiyA saMdeza ko // guru pauSa sudI tRtIyA budhe hi jaba gaye suraloka meM, viraha guru kA duHkhada sabhI ko saMgha sArA zoka meM ||28|| zrI mohanakher3A tIrtha bhUmi vana gaI pAvana dharA vahAM guru kiyA saMskAra agni bhUmi bana gaI urvarA // samAdhi guru maMdira banA vahAM divya nirmita jo kiyA, usa hetu vidyA vijayajI ne saMgha ko unmukha kiyA ||29|| zrI mohanakher3A tIrtha kA uddhAra tuma karanA sahI, gururAja zrI rAjendra kA vara tIrtha tAraka hai yahI // saMsthA calAI cala rahI sahayoga denA yogya hai, samAja saMgaThana banAnA yahI sabala Arogya hai ||30|| indaura se comAsa karake gaccha hita kI yojanA, Aye sabhI munirAja bhI yahAM ti hita kI yojanA | gurudeva kA Adeza zirasAvaMda hogA sarva ko, usakI kareM paripAlanA saba chor3a mithyA garva ko ||31|| zrI saMgha AkolI vinaMtI kara rahA kara jor3a ke, karanA pratiSThA jina bhavana kI Aja mamatA chor3a ke || munivRnda lekara ke padhAre sparzanA marudhAma kI, jA kI pratiSThA Adi jinakI vRddhi yaza gurunAma kI ||32|| 65

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jAgRta huI zubha bhAvanA taba saMgha ne thA yoM kahA, hama bhInamAla nivAsI vinatI kara rahe guru se yahAM || maMdira bane kaI varSa bIte aba pratiSThA kIjiye yaha kArya kara gurudeva hamako mukti RNa se dIjiye / / 23 / / vaha varSa harSita kara gayA jaba muhUrta munivara ne diyA, vara asta udayAcala dizA meM caitya jina utsava kiyA || donoM jinAlaya vIra jinake kI pratiSThA vIra kI, guru ANa dhAraka, saMgha, pramukha zAMta mudrA dhIra kI ||34|| upadhAna karavAyA puDA meM vAsa cAturmAsa kA, upadhAna karavAyA sivANA yoga thA ullAsa kA / / sUrI pratiSThA huI anupama aura kInI pAdarU, saba saMgha meM Ananda chAvA dhanya muni zama sAgarU ||35|| kara bhInamAla caumAsa vicare bhUmi manahara mAlavA, yAtrArtha guru-bhU-tIrthaM pAvana karma kaSmala TAlavA || guru saptamI utsava manAya saMpa ne milakara vahAM, zrI mohanakher3A dhAma sA anyatra Ananda hai kahAM ||36|| | saMgha pramukha vidyA vijayajI yogya pada AcArya ke, nirNaya kiyA karanA vibhUSita prakaTa guNa hai Arya ke || nirmita huA taiyAra jaya gurudeva maMdira bhavya thA, karanA pratiSThA thI usI kI darzanIya vara navya thA / / 37 / / dvisahasra vizati varSa phAlguna SaSTha tithi jayakAra hai, gurudeva sUri yatIndra jJAnI vizvajana AdhAra hai / / unakI pratiSThA ho rahI thI pATa utsava bhI tathA, thA gItavara saMgIta mukharita sAja abhinava sarvathA ||38|| zubha lagnavara navamAMza meM gurumUrti ko sthApita kiyA, zrImad vijaya vidyAcandrasUri nAma udghoSita kiyA || AcArya pada AsIna hokara sarva ko dI dezanA, guru gaccha kI pragati sadA ho saMgha meM sadbhAvanA ||39|| puSpAkumArI ko mudIkSA dI huI priyadarzanA vizrAma kara kucha rAjagar3ha phira kI marudhara sparzanA / / Ahora meM pukharAja jI ko dI sudIkSA thI mudA, diyA zubha nAma muni rAmacandra ho vijaya guru sarvadA ||40|| thA mohana khar3A meM kisI pariSada adhivezana yadA, rAjendra jaina navayuvaka pariSada kAryakara Aye tadA / / taba kahA thA sUrIza ne zikSA prasAraNa cAhiye, rakha vinaya viveka va dharmanIti sarva bar3hate jAie ||41 || "vidyA vinoda" hai bhAga do calI lekhanI bhakti prati, "jinadeva stuti" "bhUpendrasUri gIta puSpAMjali" tati // "zAstrArtha digdarzana" tathA "zrI yatIndra vANI" hai likhe, sabake viSaya haiM bhinna para nahi nyUnatA koI dikhI ||42 || 66 hai kAvya "zrI zivAdevInaMdana" aura "AdIzvara" likhA, su " dazAvatArI" kAvya sundara kSayopazama usameM dikhA / / zrIcaraNa tIrthaMkara mahAvIra racanA divya hai, "zrImad yatIndra sUri" kAvya zubha dRSTi meM ati navya hai ||43|| bhUtI nagara dIkSA dilAI bhAI cunnIlAla ko, khimA vijaya diyA nAma unakA aura saMyamamAla ko | dI DUDasI meM sonajI ko bhAgavati dIkSA yadA, cetana vijaya muni nAma de maMdira pratiSThA kI tadA ||44 // caumAsa kara vara dhANa sApura saMgha ko prerita kiyA, yAtrArtha zatruMjaya padhAre vAsavarSA taya kiyA || caumAsa kara vicare vahAM se tIrtha zaMkhezvara prati, hai pAMca dIkSA nagara thirapura zIghra jAnA thA ati / / 45 / / vI puNyavaMtA bAlikAeM dI gaI dIkSA tadA, kanakaprabhA kiraNaprabhA zrI aura kalpakalatA mudA / / hemalatA kuzalaprabhA zrI nAma jo sabake diye, thA vRnda sAdhvI mukti zrI jI Adya zramaNI ko lie ||46 // dIkSA guDA dI rAjamalajI nAma vinaya vijaya diyA, vihAra kara gaye rAjagar3ha the cAturmAsa vahAM kiyA || guru saptamI kara bAga kukSI riMganoda padhArate, dhvajadaNDa ArohaNa pratiSThA saMgha kArya sudhArate ||47|| dIkSA dilAI kukSI meM thI bAI sajjana ko tadA, de nAma candana zrI vahAM para kArya pAvana sarvadA || yAtrArtha tAlanapura gaye taba zramaNa zramaNI sarva the, zrAvaka tathA zrI zravikAeM pUjya zrI gata varSa the / / 48 / / saMyama diyA jyoti mayAcaMda sAdhujana mana raMga meM, komala latA kevala vijaya vara nAma saba ucharaMga meM / / zrI bhInamAla kumArikAeM tIna ko dIkSita i zubha sadguNAcI vana sunaMdA nAma sumaMgala diyA // 49 // kara boraTA meM jina pratiSThA kIrti guru jaga jora meM, bastImala se kIrti vijaya jI dIkkha dI Ahora meM / / huI vinatI saMgha kI mAnya kara caumAsa siyANA puni, caritra nathamala ko diyA zubha nAma ravIndra vijaya muni // 50 // unnati, pazcAt caumAsA pAdarU meM nitya saMgha kI saMyama diyA thA chaganajI ko hemavijaya zubha thI mati // jA siddhagiri kI chAMva meM caumAsa caMpAvAsa meM, karavA sukhada upadhAna mohanakher3A vara karake avati nagarI meM phira cAturmAsa meM dazapura tathA AloTa meM kI prabhu pratiSThA khAsa ko // AloTa meM, kailAza zrI ko Apane saMyama diyA, vihAra karake Aye marudhara saMgha ne svAgata kiyA / / 52.0 rAjeyoti ullAsa meM / / 51 / /

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zrImAla pArzvaprabhu pratiSThA kI pratApa sarAya meM, caumAsa hita thirapura padhAre vIra vibhuvara chAya meM / / Aye phira bhInamAla pura upadhAna kI taiyAriyAM, ullAsa se zubha kArya pUrti gIta gAtI nAriyAM / / 53 / / kara bAgarA dhvaja daNDa utsava saMgha thA pramudita manA, caumAsa koselAva meM yaha yoga thA sundara banA / / caumAsa koselAva karake bhUti pAvA the gaye, punaH calane koselAva meM bhaktajana the A gaye / / 54 / / dIkSA dilAnA bahana ko gurraa| Aiye vApasa mudA, Akara diyA saMyama kiyA thA nAma candrakalA tadA / / phira goMDavAr3a vihArakara kI koraTA guru saptamI, kara zubha pratiSThApana prabhu ko pura nenAvA udyamI / / 55 / / kara khAcaroda nivAsa varSAvAsa anupama bhAva se, sAtha sabake sarala vRtti rakha mila rahe sadbhAva se / / gurudeva kI karake pratiSThA dAdAvAr3I jAvarA, kI mohanakher3A tIrthayAtrA bhUmi pAvana urvarA // 56 / / vihAra kara gaye gar3ha sivAnA pratiSThita caumukha kiye, the pAralU vahAM se padhAre jina zItala sthApita kiye / / dIkSA dilAI bahana vimalA nAma vimalayazA diyA, saba kArya ko sampanna karake gamana mAlava ko kiyA / / 57 / / rAjagar3ha caumAsa meM kI deva guru ArAdhanA. suna vinatI zirapura saMgha kI phira vyakta kI zubhakAmanA / / padhAra kara vahAM para mudA vara bhavya udyApana kiyA, AyA caturvidha saMgha kA taba Apane ati yaza liyA / / 58 / / zAntA virAgina zAradA ko usa samaya saMyama diyA, diyA zazikalA zrI zaziprabhA zrI nAma harSita thA diyA / / atyanta Agraha dekhakara caumAsa ghAnerA dharA, Ananda maMgala saMgha meM yaha yoga bhAgyodaya bharA / / 59 / / caumAsa karake the padhAre purI bhInamAla yadA, bhAgala karAI zAMti pUjA saptamI mANDava mudA / / aMjana zalAkA kI pratiSThA nagara meM galadA ahA, karake surANAJjana zalAkA bhaktajana harSita mahA // 60 // marubhUmi meM vicara vahAM se aura ahamadAbAda meM, zrI saMgha ko prerita kiyA thA bhaktagaNa AhalAda meM / / gurubhUmi maMdira Adi jinakA ho rahA uddhAra thA, Akara vahAM mArgadarzana kArya kA nirdhAra thA / / 61 / / vaha kArya calatA hai tvarA se Apake sAnidhya meM, dina dina gati pragati vahAM para bhAvanA ArAdhya meM / / zubha kAmanA sadbhAvanA hai ho pratiSThA vara mudA, ho vaMdanA zata sUrivara ko kIrtiyaza vRddhi sadA / / 62 / / "viSa-mizrita bhojana dekara cakora apane netra muMda letA hai, haMsa kolAhala karane lagatA hai, mainA vamana karane lagatI hai, totA Akroza meM A jAtA hai, bandara viSTA karane lagatA hai, kokila mara jAtA hai, krauca nAcane lagatA hai, nevalA aura kauA prasanna hone lagate haiM; ataH jIvana ko sukhI rakhane ke lie sAvadhAnI se saMzodhana kara bhojana karanA caahiye| "vyabhicAra kabhI sukhadAyI nahIM hai, anantaH isase aneka vyAdhiyoM-kaSToM se ghira jAnA par3atA hai| -rAjendra sUri strI.ni.saM. 2503

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zAntamUrti upAdhyAyajI zrI mohanavijayajI bhagavAna mahAvIra ne do prakAra ke dharma kA nirUpaNa kiyA hai| zramaNa dharma aura zrAvaka dharmaM / zramaNa dharma meM mahAvratoM kA pAlana hotA hai aura zrAvaka dharma meM aNuvratoM kA / zramaNa dharma kA pAlana karane vAle sAdhu kSamAzIla aura paropakArI hote haiN| unakA jIvana eka Adarza jIvana hotA hai| esA hI Adarza jIvana thA upAdhyAyajI zrI mohanavijayajI mahArAja kA vinaya-guNa Apa meM kara bharA huvA thA / vinoda saMghavI ApakA janma saMvat 1911 bhAdrapada kRSNA 1 ko sAMbUjA gAMva meM huvA thA / sAMbUjA gAMva rAjasthAna rAjya ke jAlora jile kI Ahora tahasIla meM hai Apake pitA zrI bIcandajI rAjapurohita the / ApakI mAtA kA nAma lakSmIdevI thaa| ApakA janma mAtApitA kA sukha bar3hAne kA kAraNa bnaa| mAtA ne isI kAraNa se ApakA nAma mohana rkhaa| Apake mAtA-pitA zrI pramodasUrIzvarajI mahArAja ke bhakta the / eka bAra ve mohana ko sAtha lekara guru mahArAja ke darzanArtha Ahora gye| badIcandajI apane mohana kA bhaviSya jAnane ko bar3e utsuka the| ataH unhoMne mahArAja se kahA - " maiM apane mohana kA bhaviSya jAnanA cAhatA hUM / kRpayA mujhe yaha batAiye ki usake bhAgya meM kyA likhA hai ?" sUrijI ne uttara diyA- mahAnubhAva, saMsArI prANI jaise zubha azubha karma bAMdhatA hai vaisA hI usakA bhAgya banatA hai / mohana kI bhAgya rekhA sApha yaha batAtI hai ki yaha bAlaka saMsAra ke bhogoM meM lipta nahIM banegA, gyAraha sAla kI umra meM hI yaha tyAgamArga kA pathika bana jAyegA / tyAgI bana kara yaha sva-para ke kalyANa meM sahAyaka banegA | 68 sUrijI kA uttara suna kara badIcandajI kucha udAsa se ho gaye / aneka prakAra ke saMkalpa-vikalpa unake mana meM uThane lage / unakI aisI hAlata dekha kara yUrijI bole- "phika nayoM karate ho vadI / tuma bar3e bhAgyavAna ho / tumhArA putra dIkSA lekara saMsAra dAvAnala se santapta aneka jIvoM kA uddhAra karegA / pUrvakAla meM bhI aneka mahApuruSoM ne apane bAlyakAla meM hI dIkSA lI thii| zAstrakAra pharamAte haiM-"jisa kula ke eka bhI manuSya ne dIkSA lI ho aura usakA acchI taraha se pAlana kiyA ho vaha kula uttama hai| dIkSA eka aisA pada hai jo rAjA-mahArAjA aura cakravartI jaise samartha puruSoM dvArA bhI svIkAra kiyA gayA hai| sUrijI ke upadeza se prabhAvita ho kara badIcandajI ne apanA mohana sUrijI ko sauMpa diyaa| mohana bhI sAdhu saMgati meM hI rahanA cAhatA thaa| usane apane pitA se sApha kaha diyA thA - " maiM to aba guru sevA meM hI rahanA cAhatA hUM, usI meM mujhe merA kalyANa najara AtA hai|" aba mohana kA abhyAsa zurU huvA / prArambha meM usakI buddhi kucha maMda thI para gurukRpA ne kAma kara diyA / mohana ne likhanA par3hanA sIkha liyA aura paMca pratikramaNa, cAra prakaraNa, bhASya aura karmagraMthoM kA bhI adhyayana kara liyaa| isI vidyAbhyAsa ke sAtha-sAtha Apane namratA, vinaya dAkSiNya, vAkyamAdhurya Adi guNoM kA vikAsa bhI huvA | ' zrI pramodasUrijI mahArAja vRddha ho cale the aura unakA adhikAMza samaya sAdhu niyamoM ke pAlana meM aura dhyAna meM vyatIta hotA thA / ataH mohana kI par3hAI ThIka se nahIM hone pA rahI thii| isalie unhoMne mohana ko vizeSa vidyAbhyAsa ke lie zrImad vijayarAjendrasUrijI mahArAja ke pAsa bheja diyaa| mohana ne zrImad ke pAsa sAla bhara meM candrikA kA pUrvArddha aura kucha prakaraNa graMthoM kA adhyayana kara liyA / sUrijI mahArAja ke upadezoM kA usa para jabardasta prabhAva par3a rahA thA / usake hRdaya meM jJAnagarbhita vairAgya jAgane lagA thA / saMsAra kI asAratA aura viSayabhogoM kI tucchatA usakI samajha meM Ane lagI / ataH usane zrImad se dIkSA pradAna karane kI yAcanA kI / zrImad mohana kI parIkSA lI aura apane guru zrI pramodajI mahArAja se rAjendra- jyoti

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mohana kI dIkSA ke lie Adeza maMgavAyA / Adeza Ate hI unhoMne mohana ko saMvat 1933 mAgha sudI 2 ko jAvarA meM aSTAhnikA mahotsavapUrvaka dIkSA pradAna kii| bhagavatI dIkSA ke bAda mohana kA nayA nAma muni mohanavijaya rakhA gayA / __dIkSA ke bAda Apa zraddhA bhaktipUrvaka gurusevA karane lage / Apane yogodvahanapUrvaka teraha Agama granthoM kA paThana kiyaa| saMvat 1939 mArgazIrSa vadI 1 ko gurudeva ne kukSI meM Apako bar3I dIkSA pradAna kI / dIkSA ke bAda Apane ikkIsa cAturmAsa guru mahArAja ke sAtha, eka cAturmAsa zrImad vijaya dhanacandrasUrijI mahArAja ke sAtha aura teIsa cAturmAsa svataMtra rUpa se vibhinna gAMvoM meM kiye| Apa gyAraha sAla taka gRhasthAvasthA meM rahe aura cavAlIsa varSa taka sAdhujIvana meM rhe| isa prakAra pacapana sAla kI Ayu pUrNa karake Apa kukSI (ma. pra.) se svarga sidhAre / upAdhyAyajI ke saMsmaraNIya kArya-dIkSAeM : 1. saMvat 1959 ASAr3ha sudI 5 ke dina Apane siyANA meM do rAjapUta yavakoM ko bhagavatI dIkSA pradAna kI aura unake nAma kramazaH amRtavijaya aura dhIravijaya rakhe / 2. saMvat 1963 jyeSTha sudI 5 ke dina Apane zrI kesAjI poravAla kI putrI bAI hastu ko dIkSA dI aura usakA nAma devazrI rkhaa| 3. saMvat 1964 vaizAkha vadI 2 ke dina Apane bhesavAr3A meM Ahora nivAsI hammAjI poravAla kI putrI zrAvikA kuMku ko dIkSA dI aura usakA nAma dharmazrI rkhaa| 4. saMvat 1972 vaizAkha sudI 10 ke dina Apane Ahora meM javAnajI poravAla kI putrI bAI hIrI ko dokSA dI aura usakA nAma hetazrI rkhaa| ApakI pravacana zailI se aneka loga prabhAvita hote the zvetAmbara, digambara, sthAnakavAsI, vaiSNava Adi aneka sampradAyoM ke loga Apake vyAkhyAnoM se lAbha uThAte the| kaI gAMvoM meM Apane upadeza de dekara sthAnakavAsiyoM ko maMdiramArgI bnaayaa| aneka gAMvoM ke ApasI jhagar3e bhI Apane miTAye / saMvat 1969 meM bAgarA cAturmAsa meM Apane upadhAna tapa kI ArAdhanA karavAI thii| pUjya AcArya zrI dhanacandrasUrIzvarajI mahArAja ne Apako saMvat 1966 pauSa sudI 8 ke dina upAdhyAya pada se alaMkRta kiyaa| pratiSThAMjana zalAkAdi kArya 1. saMvat 1965 jyeSTha sudI 3 ke dina mandasaura meM zrImad vijaya rAjendrasUrijI mahArAja kI caraNa pAdukAoM ko chatrI meM pratiSThita kiyaa| saMvat 1968 mAgha sudI 11 ke dina bar3anagara meM bhagavAna zrI mahAvIra svAmI Adi gyAraha mUrtiyoM kI pratiSThAMjana zalAkA bhArI samAroha ke sAtha kii| 3. saMvat 1968 jyeSTha sudI 11 ke dina amarAvada meM zrI Adi nAtha svAmI kI mUrti kI pratiSThA kI / 4. saMvat 1972 mAgha sudI 13 ke dina jAlora jile ke debAvala gAMva meM zrI pArzvanAtha bhagavAna Adi tIna jina-bimboM kI pratiSThA kii| 5. isake bAda AgarA meM zrI pAzvanAtha Adi tIna jina bimboM kI pratiSThA aura sAtha meM naI bhUtiyoM kI aMjana-zalAkA kii| 6. saMvat 1973 mAgha sudI 10 ke dina rojANA (ma. pra.) gAMva ke jinAlaya meM virAjamAna karane ke lie zrI AdinAtha Adi tIna pASANa pratimAoM kI pratiSThA kii| 7. saMvat 1975 meM khAcaroda nagara meM zrI AdinAtha svAmI Adi tIna mUrtiyoM kI pratiSThA mAgha sudI 10 ko kI aura unheM maMdira meM padharAyA gyaa| isa prakAra aneka prakAra ke dharmakArya upAdhyAyajI mahArAja ne apane jIvana meM kiye| saMvat 1975 kA cAturmAsa Apane kukSI nagara meM kiyaa| isa cAturmAsa meM Apako pakSAghAta kI-lakave kI bImArI ho gii| aneka DAkTaroM ne ApakA ilAja kiyA para ApakA roga jarA bhI ghaTA nhiiN| vaha bar3hatA hI gyaa| pUrvakRta karma to sabhI ko bhoganA hI par3atA hai| do sAla chaha mahIne cAra dina taka Apako asahya vedanA sahana karanI par3I / isI bImArI meM saMvat 1977 pauSa sudI 3 kI rAta ko Apane deha tyAga kiyA arthAt ApakA svargavAsa ho gyaa| upAdhyAyajI cale gaye, para unakI smRti to aba bhI tAjI hI hai aura hamezA tAjI rhegii| jaise sugandhita vastu kI suvAsa kabhI chipI nahIM rahatI, vaise hI guNa apane Apa camaka uThate haiN| samAja meM jaba taka dharmazraddhAlu zrAvaka-zrAvikAeM na hoMgI taba taka samAja asta-vyasta dazA meM hI rhegaa| -rAjendra sUri bI.ni.saM. 2503 Jain Education Intemational

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upAdhyAya zrI gulAbavijayajI zatAbdiyoM se mAlava kI bhUmi aneka prakAra ke prAkRtika vaibhava se samRddha rahI hai| isake pAvana aMcala se aisI aneka vibhUtiyAM AvirbhUta huI hai jo dhArmika, sAmAjika evaM rASTrIya kSetra meM bhI prabhAvaka siddha huI haiN| isa bhUmi kA mahatva isa dRSTi se bhI hai ki isane bhArata kA bakSasthala madhya sthAna prApta kiyA hai| karIba sau sAla pUrva kI vaha ghar3I anupama thI jabaki isa pradeza kA prasiddha nagara bhopAla dhanya ho gyaa| usa samaya aneka jAti evaM varNa ke logoM ne yahAM AbAdI bar3hAI thI aura sabhI apane-apane vyavasAyoM meM vyasta the / zAntilAla duggaDa phUlamAlI zrI gaMgArAmajI bhI bhopAla ke hI nivAsI the unake kula meM eka aisA kuladIpaka prajvalita huA jisane apane ratnatraya se jaina samAja meM mahatvapUrNa sthAna prApta kara liyaa| saubhAgyavatI mathurAdevI usa dina dhanya ho gaI jaba unakI kokha se baladeva ne janma dhAraNa kiyA thaa| vaha dina thA vi. saM. 1940 kA vaizAkha zuklA 3 arthAt akSaya tRtIyA kA / isI dina baladeva kA janma huA thA / baladeva ke janma se sAre parivAra meM Ananda chA gayA, lagatA thA, baladeva devIbala apane sAtha lekara avatarita hue 1 baladeva dina dUne rAta caugune bar3hate gaye / unakA bhAgya bhI dhIre-dhIre prakaTa hone lgaa| baladeva ne zaizavAvasthA pUrNa kara kizorAvasthA meM praveza kiyA aura unakI bhAgya sthiti ne apanA prabhAva dikhAnA zurU kiyA / jIva svIkRta karma ke udaya ko bhogatA hai| aura vahI karmodaya kI sthiti vyakti ko apane iSTa kI ora prerita karatI hai / jaise jaise baladeva sAMsArika viSayoM se paricita hote gaye vaise unheM saMsAra kI kSaNikatA aura asAratA kA anubhava hotA gayA / bhAgyodaya se unheM pUjya gurudeva zrImad rAjendrasUrIzvarajI mahArAja ke ziSya zrImad dhanavijayajI mahArAja kI saMgati prApta huI aura unakI vairAgya bhAvanA vizeSa dRr3ha huii| gurudeva zrI kI AjJA prApta karane ke bAda vi. saM. 1954 mArgazIrSa zuklA 8 ko bhInamAla meM bar3e bhArI mahotsava ke sAtha munizrI dhanavijayajI mahArAja ne unheM bhagavatI dIkSA pradAna kI aura unheM muni gulAvavijayajI ke nAma se sambodhita kiyaa| 70 muni zrI gulAbavijayajI ne guru sevA meM raha kara adhyayana, manana evaM citana meM bahuta bar3I saphalatA prApta kii| unhoMne sAdhvA cAra kI utkRSThatA kA anubhava kiyA aura jIvana meM tadanurUpa AcaraNa bhI kiyaa| dIkSA ke tIna sAla bAda yAnI vi. saM. 1957 pUjya gurudeva zrImad vijaya rAjendrasUrIzvarajI mahArAja ne Apako bar3I dIkSA pradAna kii| pUjya gurudeva ke sahavAsa meM raha kara Apane apanI yogyatA ko vizeSa rUpa se bar3hAyA evaM saMskRta, prAkRta aura jyotiSa meM nipuNatA prApta kii| unhoMne gAMva-gAMva ghUma kara jana samAja ko apane upadeza se jAgRta 'kiyaa| sAmAjika kuprathAoM kA anta karanA ApakA pramukha dhyeya thA / isaliye Apane jagaha-jagaha jAkara upadeza diye aura samAja meM sudhAra kiyA / pUjya munizrI bar3e pratibhAvAna aura utkRSTa kriyApAlaka sAdhu the / muni zrI dhIravijayajI Apake ziSya the / ajita zAMti stavana kI gAthA raTate raTate unakA dehAvasAna huA thaa| munizrI gulAbavijayajI ne jyotiSa zAstra kA gahana adhyayana karake eka jyotiSa viSayaka graMtha bhI nirmANa kiyA thaa| rAjendra guNa maMjarI nAmaka saMskRta kAvya graMtha kA bhI Apane nirmANa kiyA thaa| jisameM pU. gurudeva kA jIvana aneka subhASitoM ke sAtha likhA gayA hai| isake alAvA Apane guru deva guNa stavanAvalI aura devarSi guNa ratnAkara nAmaka pustaka zrImad dhanacandra sUrikRta bhI saMpAdita kara prakAzita karavAI thii| Apa apanI viziSTa jJAna zakti ke lie prasiddha the| isI kAraNa saM. 1995 meM Ahora ( rAjasthAna) meM parama pUjya gurudeva zrI yatIndrasUrIzvarajI mahArAja sAhaba ko jaba AcArya pada pradAna kiyA gayA thA taba usI samaya AcArya zrI ne Apako upAdhyAya pada se alaMkRta kiyA thaa| Apa satkriyApAtra, kuzala vyAkhyAtA evaM saMskRta ke bahuzruta vidvAna the| ApakA aMtima cAturmAsa saMvat 2003 meM bhInamAla meM huaa| usI sAla mAgha zuklA 13 ko "om arham" kA jApa karate hue Apa zrI svargavAsI hue / upAdhyAyajI ke svargavAsa se saMgha kI aisI kSati huI hai, jisakI pUrti aba asaMbhava hai| Apa jIvana bhara pUjya gurudeva ke prati ekaniSTha rhe| rAjendra-kyoti

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zrImad kA pramukha zramaNI-vRnda sAdhvIjI zrI udayazrIjI rakkhA / rAjagar3ha se Apa vihAra kara dAhoda padhArI vahAM saM. 1934 mAgha zukla 8 ko ApakA svargavAsa huaa| __mahattArikA sAdhvIjI zrI vidyAzrIjI rAjagar3ha cAturmAsa kAla meM saM. 1934 ASADha kRSNA 12 ko zrImatI nandIbAI kI dIkSA huI aura ApakA nAma sAdhvIjIzrI "vidyAzrIjI" rakkhA gyaa| Apake pitA kA nAma zAha devacandajI poravAla evaM mAtAjI kA nAma zrImatI cunnIbAI thA / Apake pati bhopAvara nivAsI zrI bhagavAnajI the| vivAha ke lagabhaga tIna varSa bAda hI Apa vidhavA ho giiN| zrImatI nandIbAI kI AMkhoM meM asahanIya pIr3A huI, auSadhopacAra se ArAma nahIM hone se unhoMne zuddha bhAvanA se abhigraha liyA ki merI netra pIDA zAnta ho jAyagI to maiM dIkSA grahaNa kruuNgii| aisA abhigraha lene ke ThIka eka mahIne bAda netra pIr3A zAnta ho gii| parantu patideva kI mRtyu ho jAne se laukika vyavahAra ko nibhAyA evaM tIna varSa bAda dIkSA lii| paramAtmA mahAvIradeva ke zAsana meM caturvidha saMgha kA apanA advitIya sthAna hai, zAsana-vyavasthA meM ye cAroM aMga apanA-apanA mahattva rakhate haiN| zramaNI-saMgha apanI maryAdAnusAra grAmoM evaM nagaroM meM paidala vihAra kara mahilA-samAja ko jitanA dhArmika bhAvanA kI ora AkarSita kara sakatA hai, utanA zramaNa saMgha nahIM kyoMki mahilAeM sAdhviyoM ke sAmane niHsaMkoca hokara apane sukha-dukha ko prakaTa kara sakatI haiM, va unake sadupadezamaya suzikSA evaM vacanoM ko bhalI-bhAMti hRdayaMgama karatI huI, kAryarUpa meM pariNata kara sakatI haiN| isI uddezya ko lakSya meM rakhakara AcArya deveza prabha zrImad vijaya rAjendrasUrIzvara jI mahArAja sAhaba ne zrI saudharma bRhattapAgaccha meM zramaNI-saMgha kI sthApanA kA nizcaya kiyaa| sAdhvIjI zrI amarazrIjI AcArya deveza ne bhArI samAroha ke sAtha varakANA tIrthAdhipati zrI pArzvanAtha prabhu kI chatrachAyA meM saM. 1926 phAlguna kRSNa 8 ke dina vijaya muhurta meM atiyAMbAI aura unakI sakhI lakSmIbAI ko bhagavatI dIkSA dekara unakA nAma sAdhvIjIzrI "amarazrIjI" tathA "sAdhvIjI zrI lakSmIzrIjI" rkkhaa| lakSmIzrIjI amarathIjI kI ziSyA huii| isa prakAra saudharmabRhattapAgaccha meM pUjyapAda gurudeva prabhu zrImad vijaya rAjendrasUrIzvarajI mahArAja ke pavitra karakamaloM se sAdhvI saMgha kI sthApanA huii| zrImatI atiyAMbAI kA Ahora nivAsI seTha TIkamajI kI dharmapatnI maMgalAbAI kI kUkha se saM. 1895 mAgha zuklA 5 ke dina janma huA thaa| bacapana se hI Apane dhArmika zikSaNa prApta kiyA, vivAha huA, parantu dasa varSa ke bAda Apa vidhavA ho giiN| Apane bhagavatI dIkSA lene kA nirNaya liyA aura zrImad vijaya rAjendrasUrIzvarajI kI zramaNI saMgha kI prathama sAdhvI "amarojI" bnii| mAravAr3a evaM mAlavA ke aneka grAmoM evaM nagaroM meM dharma-pracAra karatI huI saM. 1934 meM Apa rAjagar3ha padhArI, vahAM pUjya zrImad ke sAnnadhya meM Apa cAturmAsa ke lie rukii| isa bIca Apane do mahilAoM ko dIkSA dekara unakA nAma kramazaH sAdhvIjI zrI kuzalazrIjI evaM vinayasaMpanna sAdhvIjI vidyAzrIjI kI kuzAgrabuddhi se guruNIjIzrI amarazrIjI pUrNa prasanna thii| Apane apanI tIvra buddhi se thor3e hI samaya meM dhArmika zAstroM ke sAtha vyAkaraNa, nyAya, sAhitya Adi vividha viSayoM kA paripUrNa adhyayana kara liyA evaM gurugama se ekAdazAMgI kI saTIka avagAhanA kii| guruNIzrIjI amarazrIjI ke svargavAsa hone ke bAda Apane apanI vilakSaNamati se zramaNI saMgha kI bAgaDora apane hAtha meM le lI aura use jAgRta kara unnati ke patha para agrasara karane meM saphalatA prApta kii| ApakI adbhuta jJAnazakti se sabhI vismita the evaM samAja meM Apa saba prakAra se prazaMsanIya bana cukI thii| Apako sarvatra yogya samajha jhAbuA meM saM. 1952 mAgha zukla 15 ke dina AcAryadeveza ne yogoddahana kriyA karAke bar3I dIkSA dekara "mahattArikA" pada pradAna kiyA / Apako yoga vidyA se acchA lagAva thA / ardharAtri meM uTha kara Apa kabhI padmAsana, kabhI utkaTAsana, aura kabhI kAryotsarga aura kabhI anyAnyAsana se ghaMToM taka yoga sAdhanA vI.ni. saM. 2503 71 Jain Education Intemational

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kiyA karatI thiiN| Apane siddhAnta kaumudI, nyAya aura kAvya graMthoM kA gaMbhIra adhyayana kiyA / ApakI ziSyAoM meM pArvatIzrIjI sAdhvIzrIjI premadhIjI evaM mAnazrIjI pramukha haiN| pravartanIjI zrI premazrIjI ___ Ahora ke pAsa kAMbA grAma ke zAha umAjI poravAla kI dharmapatnI lakSmIbAI kI kUkha se saM. 1915 Azvina zuklA pUrNimA ko caturAbAI kA janma huaa| bacapana se dhArmika kAryoM meM ApakI vizeSa ruci thii| bacapana se hI Apane deva-vaMdana, guruvaMdana, pratikramaNa Adi Avazyaka kriyAoM kA adhyayana kara liyaa| saM. 1929 phAlguna zukla 5 ke zubha dina ApakA vivAha harajI nivAsI zAha manAjI bIsA poravAla ke suputra bhUtAjI ke sAtha huaa| parantu azubha karmoM ke udaya se alpa samaya meM hI saM. 1939 ASAr3ha kRSNA 9 ke dina unake pati kA dehAvasAna ho gayA aura Apako asahya vaidhavya kA duHkha sahanA pdd'aa| Apa parama viduSI mahattArikA guruNIjI vidyAzrIjI ke saMparka meM aaii| vairAgya bhAvanA bar3hatI hI gaI aura phira harajI meM saM. 1940 ASAr3ha zuklA 6 ke dina zubha lagna meM mahattArikA vidyAzrIjI ne Apako dIkSA dekara sAdhvIjIzrI "premazrIjI" nAma rakkhA / dIkSA grahaNa karane ke bAda premazrIjI ne apanA citta apratihata gati se nirantara dhArmika adhyayana meM lgaayaa| Apako saba prakAra se yogya samajha kara AcAryadeveza zrImad vijaya rAjendrasUrIzvarajI ne jhAbuA meM saM. 1952 mAgha zuklA 15 ke dina dIkSA dI / Apane sAdhvI samAja ko zikSA kI ora protsAhita kiyA evaM maryAdApUrvaka zuddha kriyAoM kA samyaktayA pAlana karake dUsaroM ke lie Adarza upasthita kiyaa| ___ saM. 1962 mArgazIrSa zuklA 5 ko pUjya mahattArikA sAdhvIzrIjI vidyAzrIjI kA rAjagar3ha meM svargavAsa ho gyaa| zrI premazrIjI ne guruNIjI kI Adarza sevA kI / khAcaroda meM AcArya deveza vijaya rAjendrasUrIzvarajI mahArAja sAhaba ne saM. 1962 mAgha zuklA 13 ko premazrIjI ko pravartinI pada se vibhUSita kiyA / guruNIjI ke svargavAsa hone ke pazcAt Apa para sAdhvI saMgha kA bhAra vizeSa rUpa se pdd'aa| unheM maryAdita rUpa se calAne ke lie pUrI dekha rekha ke sAtha Apane apane nAma kI yathArthatA ko pUrNarUpa se caritArtha kiyaa| Apane mAlavA, mAravAr3a va gujarAta Adi ke vibhinna sthAnoM meM cAturmAsa kie, vahAM japa, tapa, udyApana, sAmAyika, pUjA, prabhAvanA Adi dhArmika kriyAoM kA acchA pracAra kiyaa| Apane sAdhvI saMgha kI acchI abhivRddhi kii| pravartinIjIzrI premazrIjI ne vRddhAvasthA evaM zarIra asvastha hone ke kAraNa 1988 se bar3anagara meM sthAyI nivAsa kara liyA / isa samaya Apane apanA sArA adhikAra samIpastha antevAsinI zrI rAyazrIjI ko de diyA aura Apa svayaM deva guru smaraNa meM lIna ho gii| Apane anazana vrata dhAraNa karake prabhu smaraNa karate hue Azvina zukla 12 zukravAra rAtri ko 3 baje apanA kSaNa-bhaMgura deha hamezA ke lie tyAga diyaa| pravartinI zrI premazrIjI sadA dharmadhyAna meM lIna rahA karatI thiiN| Apane apanA sArA jIvana dharma evaM samAja ke hita meM hI vyatIta kiyA / guruNIjI zrImAnazrIjI mAravAr3a ke bhInamAla nagara ke seTha dalIcandajI okhAjI kI ardhAMginI naMdAbAI kI kUkha se vi. saM. 1914 mAgha zuklA 10 ke dina vRddhIbAI (badI bAI) kA janma huaa| bacapana se hI Apa ekAntapriya thI evaM dharma ke prati ApakA vizeSa lagAva thaa| Apane vyAvahArika zikSA mAtA-pitA se evaM dhArmika zikSA sAdhvIjI se prApta kii| pratikramaNa, jIva-vicAra, navatatva, daMDaka, laghusaMgrahaNI, vRhatsaMgrahaNI sUtra Adi Apane sabhI sIkha lie the / parva dinoM meM Apa upAzraya meM sAmAyika lekara kathA graMtha bhI bAMca kara sunAyA karatI thiiN| saM. 1928 phAlguna kRSNA 2 ke dina ApakA vivAha bhInamAla nivAsI dhUpacandra lakhamAjI bhaMDArI ke sAtha huaa| tIna mAha paryanta hI gArhasthya sukha bhogane ke pazcAt azubha karmodaya se patideva kI akasmAt mRtyu ho jAne ke kAraNa Apako vaidhavya duHkha sahanA pdd'aa| bhInamAla meM viduSI mahattArikA guruNIzrI, vidyAzrIjI kA padArpaNa huaa| guruNIjI ke vyAkhyAnoM kA janatA para gaharA prabhAva pdd'aa| badIbAI ke hRdaya meM pahale se hI vairAgyabhAvanA jAgRta thI, usako kevala mArgadarzaka kI AvazyakatA thI jo unheM guruNIjI se prApta huaa| saM. 1941 Azvina zuklA 10 ko guruNIjI vidyAzrIjI ne badIbAI ko bhesavAr3A grAma meM dIkSA dekara sAdhvIjIzrI "mAnazrIjI" nAma diyaa| bAraha varSa taka Apane apanI guruNIjI ke sAtha rahakara unakI sevA karane ke sAtha sAtha vyAkaraNa, jaina siddhAnta aura vividha saiddhAMtika boloM kA abhyAsa kiyaa| Apako vyAkhyAna zailI se sabhI prabhAvita the| jhAbuA meM saM. 1952 mAgha zuklA 15 ke dina zrImad vijaya rAjendrasUrIzvarajI mahArAja sAhaba ne Apako bar3I dIkSA dii| zarIra meM vyAdhiyAM evaM netra meM jyoti kSINa hone se Apane apanA sArA adhikAra apanI mukhya antevAsinI sAdhvIjIzrI bhAvazrIjI ko sauMpa kara saM. 1985 meM Ahora meM sthAyI mukAma kara diyaa| anta meM samAdhidhyAna vartate hue saM. 1990 kArtika kRSNA 6 rAtri ko sAr3he ATha baje ApakA dehAvasAna ho gyaa| Apane guru maryAdA meM rahakara ke gurugaccha kI bahuta sevA kii| Apane gacchanAyaka aura guruNIjI donoM ke smAraka rUpa meM zrI mohanakher3A tIrthadhAma meM saMgha ko upadeza dekara bahuta bar3hiyA samAdhi-maMdira banavAyA / isa kArya meM zrI manoharazrIjI evaM bhAvazrIjI ne Apako acchA sahayoga diyA / guruNIjI zrImAnazrIjI satya aura ahiMsA kI upAsikA thiiN| dIkSA kAla se aMtimAvasthA paryanta Apane saMyamadharma ko nirabAdhatA se pAlana kiyA, usameM aMzamAtra doSa nahIM lagane diyaa| zramaNi-saMgha aura zrAvikAsaMgha meM Apake upadezoM kA asara Aja bhI jyoM kA tyoM vidyamAna hai| 0 72 rAjena-jyoti Jain Education Intemational

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vizvavaMdya rAjendra sUri aura hama o. sI. jaina kRzagAta, hAtha meM DaMDA, rUI se zveta keza, zarIra para jhurriyAM lekina divya prabhAmaMDala, AtmajayI, amaratva lie, dadhIcisA mana / aisA vyaktitva ! yaha saba tasvIra meM darzana kara rahA huuN| ___ jyoM jyoM usa vyaktitva kA cintana karatA hUM, mere hRdaya pradeza meM ve gaharAte paiThate jAte haiN| vigata kaI varSoM se eka vicAra kauMdha rahA, hama zrImad rAjendramUri ke anuyAyI haiN| hameM yaha jJAta nahIM hai ki yaha mahApuruSa antataH kyA thA? kyA hama paramparAgata anuyAyI haiM yA sattace arthoM meM / sahI meM zrImad rAjendra sUri ko sAmayika saMdarbho meM samajhanA Avazyaka ho gayA hai| mahAvIra kyA the? unakI kyA AvazyakatA thI? ve mahApuruSa kaise bana gaye? ve sahI meM samaya ke utpAdana the, kintu hama unheM yoga mAnate; yaha hamArI bhUla hai| tatkAlIna dhArmika evaM sAmAjika paristhitiyoM ne unheM mahAvIra bnaayaa| yahI sthiti zrImad rAjendra sUri ke sAtha thii| sva 'para' meM, AcAra anAcAra meM, bhAvanA durbhAvanA meM, vairAgya pAkhaMDa meM vyApta ho gae the| kAlacakra ne jainadharma ko sArthaka kiyaa| hiMsA ne jaina dharma kI ahiMsA ko bala diyA, kintu jina AdarzoM ko jaina dharma ne diyA ve malIna ho gaye unhIM kI prasthApanA ne zrImad rAjendra sUri ko janma diyA / phalasvarUpa jaina dharma ke saMgaThana (sAdhusamAja aura anuyAyiyoM) meM eka nae anuzAsana tathA saMyama kI sthApanA huii| yathArtha meM jainadharma kA mUlarUpa ujAgara huaa| saMtoM athavA tyAgiyoM ke pAsa itra nahIM honA caahie| isI AdhAra se unhoMne apane ko badala diyaa| jIvana paryaMta sAdagImaya, aparigrahI jIvana vyatIta kiyaa| kahA jAtA hai ki ve apane pAsa utanA hI parigraha rakhate the jitanA ve uThA sakate the| mahAprayANa paryaMta unheM cazmA kI AvazyakatA hI nahIM huii| eka samaya ratalAma jaina saMgha ne samArohapUrvaka AcArya zrI kA svAgata kara nagara praveza karAnA cAhA / kintu unhoMne ADambara ke prati glAni ke kAraNa yaha saba asvIkAra kara diyA / Aja tristRtika jaina samAja ke pAsa gauravapUrNa dharohara hai vaha hai zrImad rAjendra sUri kI virAsata ! jisa para hama iThalA sakate haiN| mahAkavi tulasI jana-jana ke bhakta kavi the aura paMDitoM ke guru / bhAva yaha ki ve yahAM se vahAM taka praviSTa ho cuke the; yahI bAta zrImad rAjendra sUri meM thii| unhoMne sAmAnya jana ke lie jo likhA vaha sarvatra lokapriya huA, vahIM vidvAnoM, citakoM ke lie vizva koza kA nirmANa unakA pAMDitya pramANita kara gyaa| phira bhI unhoMne jo likhA svAntaH sukhAya hI thaa| yaha saca hai ki usa zatI meM jaina dharma meM unakA sAnI koI vidvAna nahIM thaa| ve jJAna kI jisa gaharAI meM pahuMce ThIka vahIM sAdhanA kI UMcAI unhoMne prApta kii| mAtra tIna ghaMTe nidrA lenaa| sote uThate samaya dhyAnastha rahanA unakI caryA thii| ve usa zatAbdI ke mahApuruSa the| Aja nAma zravaNa karate eka divyatA kI anubhUti hotI hai| (zeSa pRSTha 76 para) dharma meM vyApta burAiyoM kA adhyayana kiyaa| zAstroM kI khoja meM RSicintana kiyA / zAstra sammata AdhAroM ko lekara usakA zuddha aura parimAjita svarUpa jainAnuyAyiyoM ke samakSa upasthita kiyaa| unhoMne nayA kucha nahIM diyaa| eka ADambara pUrNa AvaraNa car3ha gayA thA, nikAla pheNkaa| aise the zrImad rAjendra sUri / vI. mi. saM.2503 /kha-2 Jain Education Intemational

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kukSI aura gurudeva manoharalAla jaina "tAlanapura ne kugasI, surapura jisI re, rasAla mohanakher3A namoM bhavi tIrtha ne" savat 1953 kI ASAr3ha zukla saptamI ko tIrathamAla meM jina gurudeva ne kugasI (kukSI) va tAlanapura tIrtha ke saMbaMdha meM uparokta ninAda gaMjAyA hai, unheM unake 150 veM janma divasa ke avasara para zabdAJjali arpita na karanA aura unake kukSI zrIsaMgha para hue upakAroM ko yAda na karanA unake prati kRtaghnatA ke atirikta kucha nahIM ho sakatA hai| pUjya gurudeva zrImad vijaya rAjendrasUrIzvarajI mahArAja sAhaba kA kukSI meM prathama padArpaNa vikrama saMvat 1926 meM huA thA / kukSI meM Ama taura para yaha janadhati hai ki jaba garudeva prathama bAra kakSI padhAre taba yahAM tIna cAra dinoM taka kukSI ke vidvAna zrAvaka zrI AsAjI, rAyacandajI, devacandajI, riSabhadAsajI purANika Adi ke sAtha ucca koTi kA vAda-vivAda huA / gurudeva ne jaba ina saMgha pramakhoM kI zaMkAoM kA samAdhAna kara diyA taba hI gurudeva ko ADambara sahita nagara praveza karavAyA gyaa| yahAM yaha smaraNa rakhane yogya hai ki gurudeva ke Agamana ke pUrva kukSI meM catustutika sampradAya ke kamalakalazagacchIya zrAvaka the, kukSI meM prathama padArpaNa ke sAtha hI saMgha ko pratibodha karake guruvara ne usI varSa vaizAkha (prathama) sudI 15 pUrNimA ke dina tAlanapura tIrthasthita AdinAtha jina caityAlaya ke darzana karake svayaM ko dhanyabhAgya kiyA thaa| isa saMbaMdha meM spaSTa ullekha gurudeva ke pramukha ziSya madhura stavana racayitA zrImad pramoda rucijI mahArAja sAhaba ne apane stavanoM meM kiyA hai| stavanoM ke tatsaMbaMdhita uddharaNa nimna anusAra hai1. tAlanapura tIrtha maNDana zrI AdinAtha stavana meM "guru gaNadhara giruA sUrIza, vijaya rAjendra prabhAvI munIza / saMgha pratibodhI kugasI no darizaNa kIno zrI jinajI no // 5 // saMvat ogaNIzasau varaza chabbIza prathama vaizAkhI pUnama dIza / yAtrA dhanna tAharI jagabhANa vande ruci pramoda sujANa / / 6 / / 2. sakala tIrtha lAvaNI meM muni likhate haiM nagara dhulevA kA dhaNI, bAgar3a deza majhAra aura keI girI zabda meM Adezvara AdhAra kukSI nagara daraza pyAro jinAlaya dIpe vistaaro|| zAntinAtha prAsAda jinameM bimba keI nirakhyA cauvIzI jinajIkuM parakhyA / karma anantA bandha bhavoM kA bheMTatA sarakhyA cetanA nirmala kAye harakhyA / / nagara kugasI hoI jAtarA tAlanapura kInI saMgha sakala bhakti bahu kiinii| zrI jinamArga daraza sarasa samakita keI lInA zrAvaka bratadhArI kInA / / zrAvaka bratadhArI kiyA chabbIsA kI sAla pUnama prathama vaizAkha kI bheTyA zrIjagapAla jagata meM mahimA vistaaro|| kukSI meM guruvara kA Agamana unake kriyA-uddhAra karane ke eka varSa kI avadhi meM hI saMvat 1926 meM huaa| usI varSa gurudevazrI se kukSI zrIsaMgha ne cAturmAsa karane kI vinatI kI kintu pauSadhazAlA ke abhAva meM gurudeva ne cAturmAsa nahIM karake pauSadhazAlA ke nirmANa hetu saMgha ko prerita kiyaa| guruvara kI preraNA se usI varSa pauSadhazAlA kA nirmANa huA aura agale varSa saMvat 1927 meM kukSI meM apanA prathama cAturmAsa gurudeva ne nirvighna rUpa se pUrNa kiyaa| isI prathama cAturmAsa meM garudeva ne "SaDadravyavicAra" graMtha kI racanA kii| gurudeva ke kukSI meM kula tIna cAturmAsa hue| prathama saMvat 1927 meM, dvitIya saMvat rAjendra-jyoti Jain Education Intemational nternational

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1939 meM tathA tRtIya saMvat 1961 meN| saMvat 1961 kA cAturmAsa guru deva kA kukSI meM antima cAturmAsa thaa| isa cAturmAsa meM guruvarane "prAkRta vyAkRti vyAkaraNa", "prAkRta zabda rUpAvalI", "dIpamAlikA devavandana" kI racanA kii| ___ina cAturmAsoM ke atirikta guruvara ne kukSI meM nimna mahotsava bhI Ayojita karavAe----- 1. saMvat 1935 meM vaizAkha sudI 7 zanivAra ko 21 jinabimboM kI prANapratiSThA karake unakI sthApanA pahale se bane hue zAntinAthajI ke bar3e mandira meM krvaaii| 2. saMvat 1947 meM nayApurA mohalle meM sthita AdinAtha mandira meM 75 pratimAoM kI prANapratiSThA va sthApanA krvaaii| 3. saMvat 1950 meM mAgha zukla dvitIyA somavAra ko tAlanapura tIrtha meM saMvat 1928 meM camatkArika rUpa se prakaTita pratimA jo gAr3I pArzvanAthajI kI hai, kI anya 50 pratimAoM se sAtha prANapratiSThA karake sthApanA krvaaii| 4. saMvat 1954 meM pauSadhazAlA meM nirmita jJAnamandira kI pratiSThA gurudeva dvArA kI gii| yahI jJAnamandira vartamAna meM guru mandira hokara isameM gurudeva kI manohArI pratimA virAjita hai| 5. saMvat 1961 ke mArgazIrSa mAha kI zukla paMcamI ko 7 pratimAoM kI prANa pratiSThA pUjya gurudeva ne kii| ina prANapratiSThA, aJjanazalAkA, dhvajadaNDa evaM kalaza sthApanA mahotsavoM ke atirikta gurudevadhI ke dvArA kukSI meM nimna dIkSA mahotsavoM kA bhI Ayojana karavAyA gayA thA:-- 1. saMvat 1939 meM mArgazIrSa mAha kI zakla pakSa kI dvitIyA tithi ko mohana vijayajI kI bar3I dIkSA mahotsava / 2. saMvat 1954 meM muni zrI kezaravijayajI evaM harSavijayajI kA dIkSA mahotsava / kukSI zrIsaMgha ke Agraha para hI gurudevajI ne aSTAnhikA vyAkhyAna kA bAlAbabodha rUpAntara bhI kiyA hai jisase Aja taka zrIsaMgha lAbhAnvita ho rahA hai| kukSI zrIsaMgha para guruvara ne saMvat 1951 meM camatkArika upakAra kara ke zrIsaMgha ko agni prakopa se bacAyA thaa| saMvat 1951 kI caitrI olI ArAdhana ke avasara para gurudeva kisI dina dhyAnamagna the| isI avasthA meM gurudeva ne dekhA ki miti vaizAkha badI 7 ko kukSI ke ambArAma brAhmaNa ke ghara se agni prakopa prArambha hogA aura karIba 1500 makAnoM kA vinAza kregaa| gurudeva ne apane parama zrAvakoM se isa saMbaMdha meM bhaviSyavANI khiiN| nizcita dina arthAt vaizAkha badI 7 saMvat 1951 ko gurudeva rAjagar3ha meM virAjita the| vahAM para usI dina seTha thI cunnIlAlajI khajAncI ko gurudeva ne vRttAnta kahA jisa para se khajAMcI seTha ne tAra karake kukSI se samAcAra bulavAye to sArA vRttAnta hI satya paayaa| gurudeva kI isa bhaviSyavANI ke kAraNa se kukSI ke aneka bhakta zrAvakoM kA bahuta kama nukasAna huaa| bI.ni.saM. 2503 paramapUjya gurudeva zrImad vijayarAjendrasUrIzvarajI mahArAja sAhaba ne apane parama zrAvaka kukSI ke seTha zrI mANakacandajI khUTavAlA ko tIrtha pAlItANA meM tristutika samAja ke sAdhuoM evaM zrAvakoM ke Thaharane hetu sthAnAbhAva kI pUrti karane hetu prerita kiyaa| isI preraNA se seTha mANakacandajI ne pAlItANA meM saMvat 1961 meM dharmazAlA kA nirmANa krvaayaa| isa dharmazAlA ko prathama tristutika dharmazAlA hone kA gaurava hai / isa dharmazAlA ko isake vartamAna rUpa "campA nivAsa" meM parivartita karane kA zreya mANakacandajI ke supUtra gurubhakta zrI campAlAlajI ne liyaa| gurudeva ke samaya unake parama zrAvaka seTha AsAjI, rAyacandajI, mANakacandajI, devacandajI, riSabhadAsajI purANika Adi the| ye sabhI zrAvaka AdhyAtmika, naitika, Arthika rUpa se saMpanna rhe| inameM se devacandajI va rAyacandajI ke kaI stavana, caityavandana statiyAM Adi pracalita haiN| kukSI sthita zAntinAthajI ke bar3e maMdira, nayApurA mohalle kA zrI AdinAthajI kA mandira, zAntinAthajI kA choTA mandira va tAlanapura ke mandiroM meM gurudeva ke dvArA pratiSThita pratimAeM virAjita haiN| gurudeva ke pazcAt unake ziSyoM ke dvArA kukSI meM nimna pratiSThA, mUrti sthApanA va dIkSA mahotsava Ayojita karavAe gaye1. saMvat 1947 kI baizAkha sudI 3 ko mahAvIra svAmI ke maMdira meM muni dhanavijayajI (dhanacandrasUrIjI) dvArA mUrtiyoM ko prANa pratiSThA, anjanazalAkA, dhvajadaNDa va kalazArohaNa karavAyA gyaa| 2. saMvat 1980 kI vasaMta paMcamI ko muni amRtavijayajI dvArA muni caturavijayajI ko dIkSita kiyA gayA / 3. saMvat 1982 kI jyeSTha sudI ekAdazI ko sImandhara svAmI ke mandira "revA vihAra" kI pratiSThA va mUrti sthApanA zrI yati candravijayajI dvArA karavAI gii| 4. saMvat 1983 meM muni yatIndravijayajI dvArA muni premavijayajI ko dIkSita kiyA gyaa| 5. saMvat 2017 kI mAha sudI 14 ko tAlanapura tIrtha meM gurudeva kI pratimA muni zrI devendravijayajI ke sAnnidhya meM sthApita karavAI gii| 6. saMvat 2023 ko mAgha zuklA 6 ko vartamAna AcArya zrI dvArA sabhI mandiroM ke dhvajadaNDoM kI pratiSThA tathA sAdhvI candanAzrIjI kI dIkSA samAroha Ayojita karavAyA gyaa| 7. saMvat 2028 meM muni zrI lakSmaNavijayajI ne sAdhvIzrI ananta guNAzrIjI ko dIkSita kiyA / kukSI ko zAnta svabhAvI sarala hRdaya upAdhyAyajI mohanavijayajI va sAdhvI zrI kaMcanazrIjI kA antima saMskAra sthala hone kA bhI sobhAgya milA hai| ina donoM ke aMtima saMskAra sthala para garimAmaya samAdhiyAM kukSI se tAlanapura jAne vAle mArga para nirmita kI huI haiN|

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kukSI ne gurudeva dvArA sthApita saMgha meM sAdhvI zrI kaMcanazrIjI, muktithIjI, svayaMprabhAzrIjI evaM candanAzrIjI ke rUpa meM viduSI sAdhviyAM bhI dI haiN| kukSI va tAlanapura meM pUjya gurudevajI kI tIna mUrtiyAM sthApita kI huI haiN| kukSI meM gurudeva dvArA svayaM pratiSThita jJAna maMdira meM AcArya zrImad vijaya bhUpendrasUrIjI dvArA saMvat 1981 meM pratiSThita pratimA gurudeva kI virAjita kI gaI thI kintu vaha khaNDita ho jAne hone ke kAraNa se vahAM para saMvat 2001 meM zrI nyAyavijayajI dvArA grAma dasAI meM pratiSThita pratimA gurudeva kI sthApita kI gaI hai| yaha pratimA kukSI ke prasiddha seTha jArolIjI dvArA sthApita kI gaI hai| nayApurA sthita AdinAthajI ke mandira ke eka bhAga meM gurudeva kI pratimA pUjya bhUpendrasUrIjI dvArA saMvat 1981 meM pratiSThita pratimA sthApita hai| kukSI ke samIpastha tIrtha tAlanapura meM gurudeva kI pratimA saMvat 2014 meM seTha campAlAlajI kI dharmapatnI zrAvikA hetIbAI khUTavAlA ne sthApita karake akhUTa lAbha kamAyA hai| isa pratimA ke virAjita kie jAne ke pazcAt tAlanapura ke vikAsa kI ora kukSI zrIsaMgha kA dhyAna AkarSita huA hokara vartamAna meM tIrtha kA vikAsa kArya prArambha hai| tIrtha meM abhI dharmazAlA ke nirmANa kA kArya cala rahA hai| tIrtha kI vyavasthA vartamAna meM munirAja zrI jayantavijayajI 'madhukara' ko preraNA se sthApita "zrI pArzvanAtha rAjendra jaina zvetAmbara per3hI" kara rahI hai| isa prakAra gurudeva dvArA bahAI gaI tristutika siddhAnta kI pavitra dhArA meM kukSI ne svayaM ko plAvita karate hue isa dhArA ko bar3hAne meM bhI sahayoga diyA hai| zAyada isI kAraNa se gurudeva ne apane jIvanakAla meM tIna cAturmAsa kukSI meM hI kie / anya kisI bhI sthAna para zAyada gurudeva ne AcArya kAla meM tIna cAturmAsa nahIM kie haiN| gurudeva kI bahAI huI saMvat 1926 ke pratibodha kI dhArA Aja bhI kukSI ko pUrNa rUpa se plAvita kie hue hai / kukSI kA pratyeka zrAvaka Aja bhI gurudeva kA sAnnidhya anubhava karate hue gurudeva kA svayaM ko RNI anubhava karatA hai tathA unake dvArA prajvalita jyoti ko cirakAla taka dIpta rakhane ko saMkalpita hai| iti zubham / 0 (vizvavaMdya rAjendra sUri aura hamaH pRSTha 73 kA zeSa) zrImad rAjendra sUri para zodha honA avazeSa hai jaise ina para zodhakArya hogA, unake kArya prakAza meM AyeMge tabhI pUrNa mUlyAMkana hogaa| yaha zodha kA svataMtra viSaya hai| mujhe jo kahanA hai vaha yaha ki zrImad rAjendra sUri jJAna, sAdhanA aura sadAcaraNa kI triveNI meM samAna rUpa se nimajjita rhe| jaina dharma AtmA kA vijJAna hai / AcArya zrI AtmakhojI the aura unhoMne apane lakSya ko saphalatApUrvaka prApta kiyA / pUjya rAjendra sUri ke jIvana kI mukhya kathAeM yahAM kahane kA lakSya nahIM hai| prazna unake banAe mArga para (svayaM AcaraNa kiyA thA) hama unake anuyAyI (sAdhu tathA zrAvaka samAja) kitanA AcaraNa kara rahe haiM; yaha dekhane kI bAta hai| zrImad rAjendra sUri ke anuyAyI banane aura kahalAne kA hamArA naitika adhikAra taba hI surakSita raha sakatA hai jaba hama unake batAe AdarzoM para pavitratApUrvaka mana vacana se AcaraNa kreN| jahAM hama jJAna kI carcA karate haiM taba AcaraNa nAcatA hai| sadAcaraNa kI AvazyakatA rahatI hai| jJAna to korA buddhikrIr3A hai| ataH Aja hameM unake mArga para calane kI sAmayika AvazyakatA hai| yaha saca hai ki usa mahApuruSa ko saMpUrNa rUpa se AtmasAt karane kI hamArI kSamatA nahIM ho sakatI hai| lekina unheM lakSya mAna kara calane kA prayAsa to hama kara sakate haiN| bhaTake nhiiN| basa yahI saccI guru bhakti siddha ho sakatI hai| ___ AcArya zrI jJAna aura AcaraNa kI tulA meM samAna the / Aja naye-naye ciMtaka, saMta aura bhagavAna bana rahe haiM ve AcaraNa meM nizcita rUpa se itane UMce nahIM bana paae| buddhi vilAsa ke naye-naye AyAma bhale hI de deMve kintu hamArI saMskRti to tyAga aura sadAcaraNa se hI pUjI gaI hai / yaha bAta zrImad rAjendra sUri meM thii| rAjendra-jyoti Jain Education Intemational

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"tInathui" AmnAya : mAnyatAoM kA eka niSpakSa mUlyAMkana - muni zrI jayantavijaya 'madhukara' "tristutika" AmnAya jainadharma ke maulika siddhAntoM se pUrA tAlamela rakhatA hai, unakA yathArtha kI jamIna para khar3e hokara tarkasaMgata pratipAdana karatA hai, aura aisI bhakti-bhAvanA ko prazraya detA hai, jo AtmakalyANakArI aura zuddhAcaraNamulaka hai tathA jisakA andhavizvAsoM tathA bhrAnta dhAraNAoM se koI sarokAra nahIM hai| samyaktva jainadharma kI nIMva hai, jisakA sIdhA sambandha tarka aura vijJAna se hai| samyaktva kA andhavizvAsa yA bhrAnti se koI sarokAra nahIM hai| samyaktva kA sAdhana aura siddhi donoM kI zucitA se sambandha AtA hai; kyoMki yaha atyanta vaijJAnika aura tarkasaMgata hai ki jaisA sAdhana hotA hai, vaisI hI siddhi hotI hai; yA jaisI siddhi hotI hai, tadanurUpa sAdhana saMpAdita kiye jAne cAhiye; eka-dUsare kI zucitA-azucitA ekadusare ko prabhAvita kara sakatI hai, karatI hai| dekhA gayA hai ki mAdhyama ke doSapUrNa hone para lakSya yA to dhuMdhalA jAtA hai, yA hAsila nahIM ho pAtA; athavA sAdhya kI aspaSTatA ke kAraNa sAdhanoM kA samIcIna samAyojana saMbhava nahIM ho pAtA hai, isalie ve loga, yA AmnAya jo samyaktva kA yathAzakti anusaraNa-AcaraNa karate haiM, sAdhana aura sAdhya donoM ke nirdoSa aura zuddha hone para jora dete haiN| "tInathui" AmnAya samyaktva ko sarvopari mahattva detA hai, aura AdhyAtmika jIvana ke hara kSitija ko sAdhana-sAdhya kI zucitA se niSkalaMka-niSkaluSa rakhanA cAhatA hai| ___ "tristutika" aura "catuHstutika" AmnAyoM kA mUlAdhAra kramazaH "tIna" aura "cAra" "devavandana" (ceiyavandaNa) haiN| donoM AmnAyoM meM prathama tIna stutiyoM ko lekara koI matabheda nahIM hai| vivAda cauthI thui (stuti) ko lekara hI hai / "tInathui" ke anuyAyI (1) kisI eka tIrthaMkara kI stuti, (2) avaziSTa tIrthaMkaroM kI stuti tathA (3) jinavANI kI stuti isa taraha tIna stutiyoM ko mAnate haiM, jabaki "cArathui" ke anuyAyI ukta "devavaMdana" ke sAtha eka cauthI thui aura jor3ate haiN| yaha thui una laukika devI-devatAoM ke guNAnuvAda se saMbandhita hai, jo pArthivatA meM lipta haiM aura sarAga haiN| jo laukika haiM, jinakA Atma-bala yA vaibhava abhI AvRta hai, aprakaTa hai usakI anubhUti (stuti ke saMdarbha meM) jainadharma bhalA kaise de sakatA hai? yadi koI jaina vaisA karatA hai to vaha mithyAtva ke kSetra meM anajAne hI praveza kara jAtA hai, usake aisA karane se samyaktva ko coTa lagatI hai aura jainadharma kI vandanA-paddhati dUSita hotI hai, sAdhya-sAdhana kI zucitA bhI TUTatI hai| hama jAnate haiM, sabhI jAnate haiM ki jaina vandanA kA saMbandha vItarAgatA se hai, sarAgatA ke caraNoM meM jaina mastaka kaise jhuka sakatA hai, aura phira koI jaina yadi laukika devI-devatAoM ke Age yAcanA kI jholI pasAratA hai to vaha samyaktva ke sImA-kSetra se sarvathA bAhara nikala jAtA hai, kyoMki yaha sarvavidita hai ki jinendradeva kI vandanA kisI laukika vAMchA kI pUrti athavA kisI pArthiva vaibhava kI prApti ke lie kabhI nahIM kI jAtI varan usakA mUla lakSya usa Atmavaibhava ko anAvRta, udghATita karanA hotA hai, jisake kAraNa "tIrthakara" "tIrthakara" kahe jAte haiN| vo.ni. saM. 2503 77 Jain Education Interational

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'tattvArthasUtra' ke AraMbha meM eka zloka AyA hai-"mokSamArgasya nettAra, bhettAraM karmabhUbhRtAM / jJAtAraM vizvatattvAnAM, vande tadguNa labdhaye // " jo mokSamArga ke praNetA haiM, jinhoMne karmarUpI parvatoM ko naSTa kiyA hai, jo vizvatatvoM ke jJAtA haiM, unakI vandanA hama ukta gaNoM kI prApti ke lie karate haiN| isa taraha jaina vandanA atyanta niSkAma aura guNa-pradhAna hai, ataH isa punIta vandanA-paddhati ko hama laukika lipsAoM aura lobhalAbhoM se jor3akara duSita nahIM kara skte| isa maulika antara ke kAraNa eka samudAya "tInathui" aura eka "cArathui" kahalAtA hai / "tInathui" ke anuyAyI "tIrthakara" aura "dvAdazAMga" ke alAvA anya kisI kI vandanA meM AsthA nahIM rakhate, unakA mUla dhyAna "samakita" (samyaktva) kI rakSA meM pratipala jAgA rahatA hai| samyaktva kI itanI pratipaga, pratipala rakSA-vyavasthA anya AmnAyoM meM nahIM haiN| "tInathui" kI mukhya vizeSatA hai usakA aacrnn-pkss| vaha kathanI-karanI donoM meM eka bane rahane kA prayatna karatA hai; vastutaH "cauthIthui" kA jainadharma-darzana kI mula mAnyatAoM se koI tarkasammata saMbandha nahIM hai| kahIM kahA gayA hai ki " jinetara devatAoM kI vandanA kyoM karatA hai ? kyA tU yaha nahIM jAnatA ki tU svayaM itanA zaktizAlI hai ki ye laukika devI-devatA terI vandanA kara sakate haiN|" tathya bahuta spaSTa hai| yadi hama laukikoM ke caraNoM meM mastaka namAte haiM, unheM tIrthaMkara-tulya vandanIya mAnate haiM to hama sahaja hI vItarAgatA aura sarAgatA kI vibhAjaka-rekhA kI pahacAna kho baiThate haiM aura apane mUla lakSya se bhaTaka jAte haiM / vastutaH jainamAtra vandanA hI una vibhatiyoM kI karatA hai, jinhoMne indriyoM ko jIta liyA hai, tRSNA ko parAbhUta kiyA hai, AzA ko dhvasta kiyA hai, aura kaivalya ko upalabdha kiyA hai| bhalA koI aisI kAmadhena ko chor3akara bakarI duhegA, svarNa chor3akara phaTaka na ikaTThA karegA, dAkha tyAga kara nimaulI legA, Ikha chor3akara nIma casegA? niSkarSa meM hama yahI kaheMge ki jaina "devabandana" ke antargata apanA mastaka AptapuruSoM ke caraNa-tala para hI rakha pAtA hai, anAptajanoM ke prati vaha bhaktibhAva meM kabhI vibhora nahIM ho paataa| yadi hama gaura se dekheMge to pAyeMge ki jainoM kI pUjA yA vandanA-paddhati apane DhaMga kI nirAlI hI hai| usameM mithyAtva yA camatkAra kA koI mahattva nahIM hai| vaha AmUlacUla guNAtmaka hai, guNa-pradhAna upAsanA-praNAlI hai, jahA~ stuti kA artha guNAnuvAda mAtra nahIM hai varan Atmabodha bhI hai| hamArI AtmA meM ana-ta-aparisIma zakti hai, hama usase anabhijJa haiM, isIlie hama una AptapuruSoM kI Adarza ke rUpa meM vandanA karate haiM jo nilipta haiM, pAraMgata haiM, jinhoMne pArthivatA para vijaya prApta kI hai, jo rAgadveSa se pare haiN| hamArI saMpUrNa kAmyatA krmnirjr| para kendrita rahatI hai| koI bhI jainArAdhaka sampadA, samRddhi athavA anya laukika saphalatA-uttIrNatA ke lie stuti nahIM karatA, taha mAtra Atmopalabdhi ke lie una vibhUtiyoM ko vandanA-upAsanA karatA hai jinhoMne svayaM ko upalabdha kiyA hai aura jo aba sarvajJa, sarvadRSTA, botarAga haiN| soye hue AtmapuruSArtha ko jagAne, use lalakArane ke sazakta mAdhyama ke rUpa meM hI "devavandana" kA mahattva hai| isI lakSya ko dhyAna meM rakhakara kAyotsargapUrvaka usakA sAvadhAna saMyojana hotA hai| jaina vandanAe~ vairAgya, vItarAgatA aura niSkAmatA se baMdhI huI haiN| unakI pRSThabhUmi para kahIM koI svArtha yA lobha-lAlasA nahIM hai, ve iMca-iMca paramArtha se baddhamUla haiN| svayaM kI pahacAna ke lie, apane ko jAnane-cInhane ke lie apane Adarza kA apalaka namana, cintana, dhyAna hI jainoM kA "devavandana" hai| ataH isakI paramojjvalatA ko canautI denA asaMbhava hai| vastutaH ina stutiyoM meM gabhita samyaktva itanA vidagdha, pracaNDa aura jIvanta hai ki usakA sahana-saMvahana koI AtmayogI hI kara sakatA hai| mAmUlI vyakti ke bUte kI bAta vaha nahIM hai| mahAkavi sUradAsa kI yaha paMkti ki "apunapau Apuna hI bisaryo" hama para taba lAgU hotI hai jaba hama sarAgatA ko apanA mastaka namAte haiN| vastutaH hama ApA bhUla gaye haiM, aura ye tIna stutiyA~ hameM usa bhUle hue Ape kA smaraNa karAtI haiN| hama kyA haiM ? hameM kyA honA cAhiye? "devavandana" ke nirdoSa-pavitra mAdhyama dvArA hama ise hI jagAnA cAhate haiN| sadasad kI parakha-pahacAna, heyopAdeya kA bodha, samyaktva-mithyAtva kA bheda, bhedavijJAna kA maMpUrNa darzana hamArI ina stutiyoM kA carama lakSya hai| bahuta kama loga jAnate haiM, kintu yaha eka suraja kI taraha dIptimanta-jvalanta tathya hai ki jainadarzana kA sarvaprathama prahAra andhavizvAsa para hai| andhavizvAsa aura mithyAtya ke lie jainadharma ke DhAMce meM kahIM koI sthAna nahIM hai| camatkAra, kutUhala, jhUTha, tarkarahita kathana, UlajalUla pradarzana ityAdi kA jainadarzana se koI tAlamela nahIM hai| yahA~ jo bhI haiM, yathArtha hai, vAstavika hai, samIcIna aura tarkasammata hai, AtmotthAna kAraka hai aura mukti kI ora le jAne vAlA hai| isIlie jainadharmazAstroM meM kevala samyaktva kI carcA-samIkSA nahIM hai varan mithyAtva kI bhI utanI hI vizada samIkSA-mImAMsA hai tAki use ThIka se pahacAnA jA sake aura chor3A jA ske| vastuta: jaina sAdhanA samyaktva ko sAdhanA hai; sarvathA niSkAma, niSkAMcana, nilipta / ise hama eka taraha kI Atmanirbhara sAdhanA kaha sakate haiM kyoMki vaha na to paramukhApekSI hai aura na hI anya kisI para Athita; saMpUrNa kendra yahA~ vyakti "svayaM" hai| vahI yoddhA hai, vahIM yuddha hai, vahI yuddhasthala hai| isalie yaha spaSTa ho jAnA cAhie ki jaina vandanA kA carama lakSya una Atmika zaktiyoM ko jagAnA hai jo janmajanmAntaroM se soyI huI haiM, zlatha-zithila haiM, aura gaphalata ke kAraNa jinakA upayoga nahIM ho pA rahA hai| ataH "devavandana" kA uddezya huA karmanirjaraNa aura mokSopalabdhi / "tInathui" kI maMjila bhI bahuta sApha hai, vaha Atmavaibhava ko udghATita karane kA zilpa hai, svabhAvataH "cauthIthui" kI vyavasthA avAstavika hai aura mithyAtva se eka uthalA samajhautA hai| aisA karane se, yadi hama dhyAna deM to, jainadharma kI buniyAda ko coTa pahu~catI hai aura samyaktva kI hamArI pavitra niSThA Ahata hotI hai| rAjendra-jyoti

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munizrI jayantavijayajI 'madhukara' kI sAhitya-sAdhanA DaoN. nemIcanda jaina aba taka ve 11 pustakoM kA saMkalana-saMpAdana kara cuke haiM aura lagabhaga 34 maulika kRtiyoM kA praNayana / jinheM saba kahIM ma nizrI 'madhukara' ke rUpa meM jAnA jAtA hai, ve eka rasasiddha saMta sAhityakAra to haiM hI, yuvA aura vRddha pIr3hI ke bIca eka mahatvapUrNa kar3I bhI haiN| ve eka manasvI sAdhaka haiM, bhAvanAzIla hRdaya ke sAhitya-manISI haiM, aneka bhASAoM ke jAnakAra haiM, jIvana aura jagat ke pArakhI haiM, aura janatattva-darzana ke eka jijJAsu vizeSajJa haiN| AgAmI 23 disambara 1977: mArgazIrSa zukla 13 ko ve apane jIvana ke 40 varSa saMpanna kara 41veM varSa meM maMgala praveza kreNge| isa bIca unakI kucha aisI mUlyavAna kRtiyA~ prakAzita huI haiM jo 'yAvaccandradivAkarauM kabhI purAnI nahIM hoMgI aura manuSya-mAtra ke lie preraNA evaM utthAna kI ajasra srota banI rheNgii| jainamuni ke jIvana se jur3A sabameM mahattvapUrNa tathya yaha hai ki vaha pA~va-paidala sArA deza ghUmatA hai, aura apane deza ke jana-jana se jItA-jAgatA jIvanta binA kisI jAtIya bhedabhAva ke eka AtmIya parijana kI bhA~ti janatAjanArdana ko prabhAvita karatA hai| yadi hama gaura kareM to dekheMge ki jainasAdhu nItizAstra ke calate-phirate vizvavidyAlaya hai; kyoMki jo kAma Aja kI zikSaNa-saMsthAe~ bhArI kharca para nahIM kara pA rahI haiM, use janasAdhu mahaja hI saMpanna kara rahe haiN| ____ aura phira munizrI jayantavijayajI kI sabase bar3I vizeSatA hai unakA aneka bhASAoM kA jAnanA / ve hindI, gujarAtI, saMskRta, prAkRta, arddhamAgadhI jaisI sAhityika bhASAoM ke jAnakAra to haiM hI, unheM mAlavI, mevAr3I aura mAravAr3I jaisI lokabhASAoM para bhI acchA adhikAra hai| yahI kAraNa hai ki unake preraka pravacana gajarAta, rAjasthAna aura madhyapradeza kI janatA ko eka Dora meM bAMdhane kI apUrva kSamatA rakhate haiN| unake pravacanoM meM prAcIna bhASAoM kA vaibhava, vartamAna bhASAoM kI jIvantatA, aura lokabhASAoM kI alokika bhAvurI paga-paga para chalakatI milatI hai| isa bhASAvaividhya ke kAraNa hI unakI bhASA-zailI sahaja, svAbhAvika, sumadhara, sugama aura suprabhAvI hai; vahA~ na kisI bhASA para viziSTa anurAga hai, na koI dveSa, balki eka hI lakSya hai mAnava-jIvana ko saMskRti, nIti aura adhyAtma ke naye AyAma denA-isIlie munizrI ke pravacana bahuAyAmI, anekAntAtmaka, aura anAyAsa hI durAgrahoM se mukta haiN| yaha kabhI saMbhava hI nahIM hai ki kisI sAhitya-manISI kA sAhitya alaga ho aura jIvana alaga / "jaisA jIvana, vaisA lekhana" kI dRSTi se munizrI madhukarajI kA saMpUrNa sAhitya eka nizchala sAdhanAvAna, tapazcaryArata jIvana kA utkRSTa pratibimba hai, zata-sahasra sAmAnya gRhasthajanoM ko prerita karatA hai aura unheM eka udAtta, zreyaskara jIvana ke lie tatpara karatA hai| jo kAma zrImadvijaya-rAjendrasUrIzvarajI ne Aja se lagabhaga eka sadI pahale zurU kiyA thA, vaha madhukarajI ke jIvana meM aura Age bar3hA hai| yaha koI pracchanna tathya nahIM hai varan eka ujAgara sacAI hai, jise unakI bhIr3a-bharI pravacana-sabhAoM meM AsAnI se khojA jA sakatA hai| jo loga yaha mAnate haiM ki, hama atIta se hara hAlata meM baMdhe raheMge, jala ruka gayA hogA aura usameM sar3AMdha paidA ho cukI hogI to bhI use kAma meM leMge, to aise andhavizvAsiyoM se munizrI kA koI riztA nahIM hai, ve jala ke nirmala hone meM bharosA rakhate haiM aura atIta ke prati mAtra ujjvalatA kA sagapaNa rakhate haiM, Avazyakata par3ane para Atmika utthAna ke lie ve use bhI tilAMjali dene meM kisI saMkoca yA bhaya kA anubhava nahIM krte| isa mAne meM ve zrImad vijayarAjendrasUrIzvara ke sacce pratinidhi haiM, aura unakI usa udAtta taTastha, nirmama, kaThora, nirmala paramparA kA samIcIna nirvAha kara rahe haiM / jaina darzana kI gaharAiyoM aura usakI nirmalatAoM ko Ama AdamI taka pahu~cAne kA jo kAma munizrI madhukarajI ne kiyA hai, kara rahe haiM, usakI upamA unakA kArya svayaM hai| ve ananya haiN| saMkSepataH ve eka vAgmI vaktA haiM, belAga samIkSaka haiM, aura aise sAre kAmoM ke vizvAsI haiM jo manuSya ko kadama-dara-kadama behatara banAte haiM, usakI svAbhAvika zaktiyoM ko jagAte haiN| unake pravacanoM se hama unakI lokapriyatA, unake saMpradAyAtIta vyaktitva, svadezabhakti aura samAja kI saMskArazuddhi-bhAvanA kI thAha le sakate haiN| munizrI madhukarajI kA dIkSA-pUrva jIvana bahuta sAdagIpUrNa, susaMskAra-saMpanna aura Atmonmukha thaa| dIkSita hone se pahale unheM vI.ni. saM. 2503

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Daula pUjya manizrI kI samasta kRtiyoM kA paridarzana pUnamacanda kahA jAtA thaa| ve uttara gujarAta ke peparAla grAma meM janme / unakI pUjya mAtathI kA nAma zrImatI pArvatIbAI aura pUjya pitAzrI kA nAma zrI svarUpacanda dharU hai| pUnamacanda kI buddhi kuzAgra thI aura AraMbhase hI usakI jainatattva-darzana kI tala-atala gaharAiyoM meM utarakara avagAhana karane kI prakRti thI, yahI kAraNa hai ki jIvana kA madhyAhana jaise lagA vaise hI ve satraha varSa kI gadarAI avasthA meM vairAgya kI ora mar3a gye| siyANA (rAjasthAna) meM bharI taruNAI meM unhoMne zrImadvijayayatIndra sUrIzvarajI se dIkSA grahaNa kI; aura tabhI se unake pramakha lakSya rahe-kaThora sAdhanA, lokopayogI sUjana, samAja-sevA / AtmotthAna meM anakSaNa jAgRta munizrI madhukarajI kA vakta ghar3I ke kA~ToM kI bhAMti mAhitya-praNayana, dharma-svAdhyAya, tattva-darzanamanana-adhyayana meM lagA rahatA hai| kintu itanA saba hote hue bhI ve kabhI samAja kI upekSA nahIM karate, use samaya dete haiM, aura sAmAjikoM ke saMskAra-pariSkAra meM eka mahattvapUrNa bhUmikA nibhAte haiN| adRpta jJAnAnarAga ke kAraNa hI ve jaina samAja ko rUr3hiyoM, andhavizvAsoM aura ajJAna ke nibir3a-durbhedya aMdheroM se bAhara khIMca lAye haiM aura purI koziza se use Alokita karane meM lage hue haiN| manidhI kA sAhitya vipula hai, jise hama suvidhA ke lie chaha vargoM meM vibhAjita kara sakate haiM (1) dhArmika mAhitya-isake antargata unakI ve kRtiyA~ AtI haiM, jo vrata, pUjA, pratikramaNa, anuSThAna, tIrtha-paricaya ityAdi se sambandhita haiN| (2) jIvana-preraka mAhitya-sUktiyoM ke saMkalana aura bhaktisambandhI kRtiyA~ isa varga ke antargata AtI haiN| (3) siddhAnta-vivecanA se sambandhita sAhitya-"zrI jIvabheda-vijJAna", "rAjendra koSa meM 'a' jaisI saiddhAntika kRtiyoM ko ima varga ke antargata rakhA jA sakatA hai| (4) bhagava na mahAvIra aura unake upadezoM se sambandhita sAhitya-isake antargata "bhagavAna mahAvIra ne kyA kahA?" jaisI kRtiyA~ aayeNgii| (5) gurubhakti se sambandhita sAhitya-"pUjAtrayam" ityAdi ko isake antargata liyA jA sakatA hai| (6) dharmetara mAhitya-"jyotiSa-praveza" isake antargata AtA hai| sAhitya kI vividha zailiyoM aura vidhAoM kI dRSTi se munizrI madhukarajI ke sAhitya ko hama nimna 4 zreNiyoM meM saMyojita kareMge (1) kAvya (padya)-isake antargata gIta, vandanAe~, pujAe~, bhajana ityAdi Ate haiN| (2) gadya-isake antargata Ate haiM paryuSaNa-vyAkhyAna, sUtravizadIkaraNa, pravacana-saMkalana, mUkti-saMkalana, vibhinna pustakoM ke lie samaya-samaya para likhI gayI bhanibhAe~ ityaadi| (3) gadya-padya (mitra)-isake antargata Ane vAle sAhitya ko hama gadyakAcya kaha sakate haiN| mUlataH munizrI madhukarajI kavihRdaya sAhityakAra haiM, isalie mahaja hI unake saMpUrNa gadya-sAhitya para eka jhInI-sI kAvya-chaTA chAyI huI haiN| isase jahA~ eka ora ve lokapriya hue haiM, unake pAThakoM kI saMkhyA meM vRddhi huI hai, vahIM dUsarI ora unake kAvya meM prasAda guNa paripuSTa huA hai| unake zabda-cayana, pada-sthApana aura vAkya-gaThana taka meM kAvya kI yaha surabhi vyApta hai / isa zailI ke antargata hama "pArasa maNi" * "jIvana-mantra" "jIvana-sAdhanA" jaisI bahamalya kRtiyoM kI gaNanA kara sakate haiN| (4) lokavArtA zailI-isake antargata unake aise bhajana aura gIta Ate haiM, jo unhoMne loka yA philmI dhunoM para likhe haiN| "bhakti-bhAvanA (hindI, gujarAtI)"; "bhakti-sudhA" meM unakI aisI racanAe~ saMkalita haiM / ____ jahA~ taka munizrI kI bhASA-zailI vA prazna hai, unheM hindI aura gujarAtI bhASAoM para samAna adhikAra prApta hai| unake vAkya-vinyAsa sahaja-svAbhAvika, layayukta arthAta, sAMgItika, saMtRlita, nirdoSa hai isalie AkarSaka, nimaMtraNIya aura sugama hote haiM / bahuta bar3e, bhArI-bharakama, kliSTa, saMskRtaniSTha zabdoM ke prayoga kI Adata unheM nahIM hai / sApha-suthare lekhana ke abhyAsI zrI 'madhukara' muni isIlie saMtoM kI bhAMti belAga, taTastha aura syAdvAdI rahakara apanI bAta prastuta karane meM saphala, samartha aura sahaja haiN| sAtavIM kakSA taka laukika zikSA grahaNa karane ke bAda bhI pratibhA aura manISA ke dhanI munidhI saMskRta, prAkRta, gujarAtI aura hindI ke niSNAta paMDita haiM, saca to yaha hai ki unheM bhASA kI yaha bahumUlya birAsata apane paramaguru zrImadvijayayatIndragUrIzvarajI se varadAnasvarUpa milI hai| jahA~ taka unakI zailI kA prazna hai, vaha bhAvapravaNa hai, samAsa aura vyAsa zailiyoM kA madhyama rUpa haiM; jahA~, jaisI viSaya-vastu hotI hai tadanurUpa ve saMkSepa-vistAra kA upayoga karate haiN| viSaya kI anAvazyaka khIMcatAna meM unakI koI ruci nahIM hai, kama-se-kama zabdoM meM pAThaka ko yA zrotA ko ubAye binA ve apane vicAra prastuta karane meM hI vizvAsa rakhate haiN| isalie "bhagavAna mahAvIra ne kyA kahA ?" unakI aisI pustaka nahIM hai, 80 rAjendra-jyoti

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jo sirpha diggajoM ke upayoga kI hI ho varan eka aisI kRti hai jise koI bhI binA kisI kaThinAI ke par3ha-samajha sakatA hai, aura apane jIvana ko nayI karavaTa de sakatA hai| rAjendra koSa" meM 'a'" bhI unakI eka aisI hI ananyaadvitIya kRti hai| kula milAkara unakI zailI kA caritra bAtacItajaisA hI hai, paga-paga para amubhava hotA haiM jaise koI AtmIya jana kAna meM jIvana ko navotthAna denevAlA koI mantra pheMka rahA hai, hita-mita salAha de rahA hai| unake pravacanoM kI yaha cumbakIya AtmIyatA kisI ko bhI unakA apanA banA letI hai| yadi hama upamAoM meM yAtrA karanA pasaMda kareM to kaheMge ki munizrI meM amarAiyoM-sI zobhAzrI aura zItala-saghana chA~va, nadI ke pravAha-sI tAjagI aura tejasvinI gatizIlatA, aura eka saMta-sI niSkAmatA sahaja hI upalabdha hai / ve sabase pahale eka manasvI saMta haiM, tadanantara sAhityasRSTA / unake sAhitya ke do spaSTa lakSya-bindu haiM-Atmahita, samAjahita / sAhitya kI vyutpatti meM sannihita "hita kA bhAva" unake vyaktitva aura kartRtva donoM meM parilakSita hai / ve satya, ziva, sundara ke samanvaya haiM / ve sarvatra bandhu, vizvabandhu haiM, aparaMpAra vatsalatA ke dhanI / unake saMpUrNa sAhitya kA kAlAnukrama vihaMgAvalokana isa prakAra saMbhava hai -vI. ni. saMvat 2489 : dIkSA ke 6 mAsa bAda sarvaprathama kRti 'pIyUSaprabhA" kA gujarAtI meM prakAzana, isI varSa hindI meM "AtmadarpaNa"; -vI. ni. saM. 2461 meM "AtmadarpaNa" hindI meM; -vI. ni. saM. 2482 meM "zIlatva kA saurabha" hindI meM; -vI. ni. saM. 2487 meM 'pArasa maNi" gujarAtI meM, "sAdhaka nI prArthanA" tathA "jayavirAya prArthanA sUtra" jaisI cintanAtmaka kRtiyoM kA prakAzana; -vI. ni. saM. 2489 meM "jIvanadhana" gujarAtI meM; isameM munizrI kI yuvA UrjA kA acchA pratibimba milatA hai| yaha eka vicArottejaka aura AtmotthAna kI preraNA dene vAlI utkRSTa kRti hai, jisake kucha lekha-zIrSaka haiM-"aMtaranA maMdira aMjavAlI" "ghara zaNagAravA kayA re?" -vI. ni. saM. 2492 : hindI meM "jIvana-maMtra" aura gujarAtI meM 'sonerI saMbhAraNA" kRtiyoM kA prakAzana; inameM se prathama kA sambandha caritra-nirmANa aura dvitIya kA sambandha dhAnerA tIrtha-paricaya se hai| donoM hI mahattvapUrNa, mananIya aura saMkalanIya haiM; -dhI. ni. saM. 2493 : "navakAra guNa-gaMgA" prathama saMskaraNa gujarAtI meM prakAzita huA tadanantara kramazaH 2494, 2496. 2499, 2500 aura 2503 meM isake hindI-anuvAda prakAza meM Aye; -vI.ni. saM. 2494 : hindI meM "savidhi sAdhu paMcapratikramaNa sUtra" prakAzita huA, jisakI prathamAvRtti kA saMzodhana zrImadvijaya yatIndrasUrIzvarajI ne svayaM kiyA thA; prathamAvRtti kaba prakAzita huI isakA koI ullekha saMzodhita-parivaddhita saMskaraNa meM nahIM hai| -vI.ni.saM. 2406 : hindI meM 'pArasa maNi" kA prakAzana; yaha kRti munizrI ke bhAvAtmaka gadya kA pratinidhi udAharaNa hai; -vI. ni. saM. 2497 : hindI meM "jIvana-sAdhanA" tathA "bhakti-bhAvanA" kA prakAzana, yaha vidvAn lekhaka kI eka atyadhika lokapriya kRti hai, jisameM 8 paryuSaNa-pravacana saMkalita haiM, ise bAtacIta-jaisI gharelU zailI meM likhA gayA hai, lagatA hai jaise kisI hiteSI ne aMdhere meM eka dIyA ujAsa diyA hai| isI varSa "muhUrtAdisaMgraha" bhI prakAzita huA, jo Age calakara "jyotiSa-praveza" ke rUpa meM nAmAntara se pallavitaparivaddhita huA; -vI. ni.saM. 2498 : "jIvana-sAdhanA" kA gujarAtI anuvAda prakAzita huA; isI varSa "bhakti-bhAvanA" bhI hindI meM AI; "pUjAtrayam" kI prathamAvRtti tathA "prakaraNa catuSTaya" kI saMzodhita vRtti bhI isI varSa prakAzita huI, siddhAnta-vivecana kI dRSTi se "zrIjIvabheda vijJAna" jaisI laghu kintu mahatva kI kRti kA prakAzana bhI huA; -vI. ni saM. 2499 : "rAjendra koSa meM a" "jyotiSa-praveza" jaise mahattvapUrNa graMtha prakAzita hue; -vI. ni. saM. 2500 : "navakAra guNa-gaMgA" kA caturtha saMskaraNa prakAza meM AyA; -vI. ni. saM. 2501 : "bhakti-sudhA" tathA "bhagavAna mahAvIra ne kyA kahA ?" hindI meM prakAzita huI; / -vI. ni. saM. 2502 : zrI AdIzvara jinendra paMcakalyANaka pUjA" prakAzita huI; -vI. ni. saM. 2503 : 'darzanavidhi-darpaNa" kA prakAzana huA; isI varSa ''bhagavAna mahAvIra ne kyA kahA?" kA gujarAtI meM "bhagavAna mahAvIra zaM kA?" zIrSaka se anubAda prakAzita huA; "zrI rAjendra-jyoti' grantha ke saMpAdana-prakAzana meM munizrI ne pramukha mArgadarzana diyA aura eka sakriya racanAtmaka bhUmikA nibhAyI; -vI. ni. saM. 2504 ke lie "bhagavAna mahAvIra ne kyA kahA?" ke hindI saMskaraNa kI dvitIyAvRtti mudraNAdhIna hai| isa taraha munizrI "madhukara" jI ke sAdhanArata jIvana kA eka ujjavala aura preraka pakSa hai sAhitya-sRSTi, jisane jaina sAhitya ko to samRddha kiyA hI, samAja ke udIyamAna lekhakoM aura racanAkAroM ko bhI adhunAtana bhASA-zailI meM likhane ke lie utsAhita kiyaa| vI. ni. saM. 2503/kha-2 81 Jain Education Intemational

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82 zrI manaraMjanazrI jI ma. Jain Education Internationa zrI jinazrI jI ma. zrI vimalazrI jI ma. zrI kaMcanazrI jI ma. zrI puNyazrI jI ma. zrI darzanazrI jI ma. rAjendra-kyoti

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21. sI . pU.guruNI premazrIjI ma. pU.ga. zrI mAnazrIjI ma. pU. guruNI bhAvazrIjI ma. pU.gu.zrI manaharathI jI ma. raNIprImata pU.gu.vinayazrI jI ma. guruNI zrI kamalAzrI jI ma. pU.guruNI hetazrI jI ma. vI.ni.saM.2503

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For Private Personal Use Only rAjendra- jyoti tRtIya khaNDa samAja-darzana

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samAja meM jaba taka dharmazraddhAlu zrAvaka-zrAvikAe~ nahIM hoMgI taba taka samAja asta-vyasta dazA meM hI rhegaa| -rAjendra sUri Jain Education Intemational

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samAja-darzana ratalAma nImavAlA upAzraya jo tristutikA samAja kA pramukha kendra hai| isakI vyavasthA seTha chabolacandrajo gugaliyA ke pAsa saM. 1925 se AraMbha huii| samAja-agraNya 1. pharma jassujI caturbhujajI ke svAmI seTha mathurAlAlajI tathA mizrImalajI ne nimna kArya kiye (1) sAgodiyA tIrtha kI vyvsthaa| (2) saM. 1901 meM bAbA sA. maMdira meM 52 jinAlaya pari kramAMtargata sahasraphaNA pArzvanAthajI kI pratiSThA / 2. seTha rUpacanda rakhabadAsa pharma ke svAmI seTha bhAgIratha poravAla ne nimna kArya kiye-- (1) pUjya gurudeva ke sUrata cAturmAsa ke samaya svarNa azaphiyoM kI prabhAvanA vitarita kI (saM. 1960) (2) yAtrAsaMgha spezala Trena dvArA (saM. 1990) . (3) lAlacandajI ke maMdira meM saMgamaramara kA kArya (1962) 3. pharma bIsAjI javaracanda poravAr3a ke svAmI seTha pyAracandajI va unake putra kanhaiyAlAlajI kazyapa ne nimna kArya kiye-- (1) zrI kanhaiyAlAla kazyapa jaina vidyA-bhavana kA nirmANa / (2) zrI azokakumAra jaina kazyapa bhavana TrasTa / (3) zrImatI jhamakubAI kanhaiyAlAla kazyapa TrasTa / (4) zrI mohanakher3A tIrtha meM sabhAgRha kA nirmANa / (5) nImavAlA upAzraya TrasTa ke prathama adhyakSa / (6) sAgodiyA tIrtha ke vyavasthApaka rhe| 4. seTha mannAlAla gaMbhIracandrajI caupar3A ke kArya / dharma zikSA va tatvacarcA, rAjendra abhidhAna koSa ke prakAzana kArya meM sahayoga, jaina kavi / 5. seTha gaMgArAma ghAsIrAmajI poravAla ne apane samaya meM hI ghAsIrAma sAdhAraNa TrasTa kA nirmANa kara samAja ko eka bhavana samarpita kiyaa| 6. pharma seTha rUpacandajI kesarImala (nAthUlAlajI poravAla) samAja ke nImavAlA upAzraya ke prathama adhyakSa rahe Apane nimna kArya kiye-- (1) pAThazAlA aura AyaMbila khAte meM sthAyI phaNDa kA nirmANa / (2) nImavAlA upAzraya ke nyAsa adhyakSa rhe| 7. zrI tArAcanda ghAsIjI ne apane jIvana kAla meM eka nyAsa nirmANa kara apanI samasta cala acala saMpatti san 1943 meM samAja ko samarpita kii| 8. munirAja zrI lakSmaNavijaya evaM sAdhvI mahendrazrIjI Adi DhANA ke sAnnidhya meM zrImatI kaMcanabAI sAgaramalajI mUNata ne saM. 2031 meM zrI mohanakher3A tIrtha hetu 400 yAtriyoM kA eka pada yAtrA saMgha nikaalaa| 9. zrImatI motIbAI vorA evaM zrImatI kesarabAI dhArIvAla ne pUjya jainAcArya zrI rAjendra sUrIzvarajI kI sevA kI-samAja meM vidyamAna haiM / ve pUjyAcArya ke saMsmaraNa sunAtI rahatI haiN| 10. zrImatI saddIbAI mizrImalajI gugaliyA ne san 1957 meM eka nyAsa nirmita kara lAlagulAla vAsa sthita bhavana samAja ko samarpita kiyaa| saMgha ne unakI 94 varSa umra paryanta sevA kii| vI.ni.saM. 2503 Jain Education Intemational

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guru maMdira chatrI seTha lAlacandajI ratanalAlajI surANA gurumaMdira hetu saMgamaramara kI garuvedI kA nirmANa kara upAzraya ko bheMTa kii| seTha nandalAla kesarImalajI rAMkA ne pUjya gurudeva kI pratimA kI AcArya zrI yatIndra sUrIzvarajI ke karakamaloM se aMjanazalAkA sampanna karavAkara saMgha ko bheMTa kii| dIkSAeM parama pujya tatkAlIna upA. zrImad yatIndra vijayajI ke karakamaloM se munirAja zrI sAgarAnanda vijayajI prathama dIkSita hue| ___ seTha motIlAla cunnIlAlajI gugaliyA ne apane do putroM kI bhagavatI dIkSAeM munirAja zrI lakSmaNavijaya ke sAnnidhya meM sampanna kraaii| (1) muni lekhendravijaya (2) muni lokendravijaya svargavAsa sAdhvIjI zrI jar3Ava zrIjI ma. zrI jaina zvetAmbara saudharma bRhat tapAgaccha zrI rAjendra sUrIzvara tristutika TrasTa maMDala, ratalAma / isake vartamAna padAdhikArI va sadasya isa prakAra haiM-- (1) zrI DA. premasiMhajI rAThaur3a adhyakSa (2) zrI sAgaramalajI poravAla upAdhyakSa (3) zrI phatehalAlajI koThArI maMtrI (4) zrI DADamacandajI vorA koSAdhyakSa (5) zrI sohanalAlajI mUNata sahamaMtrI (6) zrI kanhaiyAlAlajI kazyapa sadasya (7) zrI saradAramalajI saMghavI (8) zrI ratanalAlajI bhaMDArI (9) zrI saubhAgamalajI mAlaka (10) zrI zreNIkakumAra ghocA (11) zrI kanakamalajI pArakha (12) zrI surezacandrajI AloTa vAlA (13) zrI geMdAlAlajI guptA (14) zrI sujAnamalajI sonI (15) zrI hastImalajI surAnA TrasTa dvArA kiye gaye viziSTa kArya (1) upAzraya kA jIrNoddhAra-lagabhaga pacAsa hajAra lAgata se karAyA gyaa| mAmA juhAramalajI borAnA kA nirmANa kArya meM sahayoga evaM unakI sUjhabUjha se hI pravacana hAla kA sundara svarUpa bana sakA / sarvazrI saMghavI saradAramalajI evaM madanalAlajI surAnA kI dekharekha ullekhanIya evaM sarAhanIya (2) cAturmAsa-vartamAnAcArya zrImad vijaya vidyAcandra surI zvarajI kI AjJA se 53 varSa kI laMbI avadhi ke bAda isa varSa pU. munirAjazrI jayaMta vijayajI 'madhukara' manimaMDala, munizrI vinaya vijayajI, munizrI nityAnanda vijayajI kA cAturmAsa karAyA gyaa| jisameM TrasTa ke nirNaya ke anusAra cAturmAsa samiti evaM anya vibhinna samitiyoM ne saMtoSajanaka evaM sarAhanIya kArya kiyaa| zrI rAjamala lor3hA ke kArya zrI rAjamala lor3hA dazapura (mandasaura) mAlava pradeza ke jaina siddhAntazAstrI haiN| jaina samAja meM jaina dharma ke paMDita ke rUpa meM Apa prasiddha haiM vigata 40-45 varSoM se Apane jo dharma sevAeM kI haiM, ve ullekhanIya haiM / pariSada' ke lie Apane aneka mahatvapUrNa padoM para rahakara kArya kiye haiN| vartamAna meM Apa zikSA maMtrI haiM / lor3hAjI kA lekhana kArya gatizIla rahA hai| aneka pustakeM Apane likhii| sampAdana kArya tathA patrakAritA ApakA vyavasAya hai| "dhvaja' jo mandasaura se prakAzita hotA hai usake Apa sampAdaka haiM / Apake saMskAra itane prabala rahe ki Apake putra (zrI surendra lor3hA) darzana, lekhana, vaktRtva Adi aneka kSetroM meM saphalatA kI ora agrasara haiN| lIjie zrI lor3hA ne jo prANa pratiSThA, pratiSThAeM, zAMtisnAtra, bhagavAna kA praveza, aThAraha abhiSeka' Adi vidhi vidhAna kArya sampAdita kiye haiM unakI sUcI isa prakAra hai---- zAnti snAtra vidhAna 1. mandasaura : mandasaura meM zAntisnAtra vidhAna mahotsava 16 vibhinna jina maMdira meM hue| 2. ratalAma : ratalAma meM 2 zAntisnAtra vidhAna mahotsava 3. jAvada : jAvada meM 3 zAntisnAtra vidhAna mahotsava 4. bAgeDA : bAgeDA meM 1 mahotsava huaa| (jAvada) 5. pipalodA : pipalodA meM 1 mahotsava huaa| 6. ujjaina : ujjaina meM 2 mahotsava hue| 7. indaura : indaura meM 4 mahotsava hue| 8. nImaca chAvanI : nImaca chAvanI meM 3 mahotsava he| 9. nArAyaNagar3ha : nArAyaNagar3ha meM 1 mahotsava huaa| 10. kukaDezvara : kukaDezvara meM 1 mahotsava huaa| 11. bhAnapurA : bhAnapurA meM 1 mahotsava huaa| 12. malhAragar3ha : malhAragar3ha meM 1 mahotsava huaa| 13. mohanakher3AtIrtha : mohanakher3A tIrtha meM 2 bAra mahotsava huaa| 14. rAjagar3ha : rAjagar3ha meM 2 bAra mahotsava huaa| 15. bhAjhoTa bhAsoTa meM 1 bAra mahotsava huaa| (mandasaura) 16. tarAnA tarAnA meM 1 bAra mahotsava haa| - rAjendra-jyoti

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17. kanagheTI : kanaghaTI meM 1 bAra mahotsava huA / (mandasaura) 18. dhuMdhar3akA dhaMdhar3akA meM 1 bAra mahotsava huaa| (mandasaura) 19. nahAragar3ha : nahAragar3ha meM 1 bAra mahotsava haa| 20. pipaloda : pipaloda meM 1 bAra mahotsava huaa| (ujjaina) 21. devAsa : devAsa meM 1 vAra mahotsava huaa| 22. alIrAjapura : alIrAjapura meM 1 bAra mahotsava huaa| 23. lakSmaNIjItIrthaH lakSmaNIjI tIrtha meM 1 bAra mahotsava huaa| 24. kukSI : kukSI meM 1 bAra mahotsava huaa| 25. bAga : bAga meM 1 bAra mahotsava huaa| 26. nAgapura : nAgapura meM 1 bAra mahotsava huaa| 27. phirojAbAda : phirojAbAda meM 1 bAra mahotsava huaa| 28. tharAda : tharAda meM 3 bAra mahotsava hue| 21. pAlItAnA : pAlItAnA meM 2 bAra mahotsava hae / aThAraha abhiSepaH zAntisnAtra 1. mandasaura : mandasaura ke jina maMdiroM meM 5 mahotsava hue| 2. sItAmaU : AdinAtha jinAlaya meM mahotsava huaa| 3. TAMDA TAMDA meM jina maMdiroM meM 4 mahotsava hue| 4. uparavAr3A : vAsupUjya maMdira meM mahotsava huaa| (jAvarA) 5. hatanArA : AdinAtha maMdira meM mahotsava huaa| (jAvarA) prANa pratiSThA 1. mandasaura : naI AbAdI jina maMdira meM tathA ajitanAtha maMdira janakapurA meM mahotsava huaa| 2. jAvada : jAvada ke jina maMdiroM meM 4 mahotsava hue| 3. jAvarA : jAvarA ke AdinAtha jina maMdiroM meM mahotsava huaa| svargIya AcArya zrI yatIndrasUrIzvarajI Adi munimaNDala ke sAnidhya meN| 4. ujjaina : avaMtipArzvanAtha jina maMdira meM mahotsava huA 5. indaura : jUnA kaserA bAkhala meM AdinAtha bhagavAna kA praveza kraayaa| 6. saMjIta : yahAM jinAlaya meM praveza kraayaa| 7. zujAlapura : yahAM AdinAtha jinAlaya meM mahotsava huaa| 8. devAsa : yahAM navIna jina maMdira meM mahotsava huaa| 9. riMganoda (dhAra): yahAM AdinAtha jina maMdira meM mahotsava huaa| 10. khAcaroda : yahAM AdinAtha jinAlaya meM mahotsava huaa| 11. AloTa : yahAM vAsupUjya navIna jina maMdira meM mahotsava huaa| 12. alIrAjapura : yahAM zAtinAtha jinAlaya meM mahotsava huaa| 13. kukSI : yahAM AdinAtha jinAlaya meM mahotsava huaa| 14. bAga : yahAM vimalanAtha maMdira meM mahotsava huaa| 15. kAmaThI : yahAM AdinAtha maMdira meM mahotsava huaa| (nAgapura) 16. kherAgar3ha : yahAM AdinAtha maMdira meM mahotsava huaa| 17. phirojAbAda : yahAM AdinAtha maMdira meM mahotsava huA / 18. bAlodA : yahAM AdinAtha maMdira meM mahotsava huA / lakkhA aitihAsika jinAlaya, kacanArA mAlavAMcala sthita dazapura ko prazAsanika dRSTi se grAma kacanArA ko prathama hone kA gaurava prApta hai| ___lahalahAte khetoM ke madhya nIlAcchAdita surabhita samIra meM pallavita grAma ke madhya vizvabaMdya jainAcArya zrI rAjendra sUrIzvarajI mahArAja ke karakamaloM se pratiSThita prathama tIrthaMkara bha. AdinAtha kI manohArI pratimA Adhunika sAja sajjAyukta darzanIya hai / jina vimba kI pratiSThA mAgha zuklA saM. 1948 ko grAma zreSThi rAmalAlajI surANA miyAcandajI ostavAra, ghevaracandajI karnAvaTa, jIvarAjajI karnAvaTa Adi kI gauravamayI upasthiti tathA nikaTavartI grAma sarasoda, lasuDiyAIlA, pipaliyA jodhA, AnyA Adi ke jaina dharmAvalambiyoM ne gaganabhedI zaMkhanAda ke vAtAvaraNa toraNa dvAra se sajjita vizAla pANDAla meM (pAMca sau varSa pUrva kI pratiSThita pratimA saM. 1548), bha. candraprabhu kI pratimA sahita pUjya gurudeva ke karakamaloM se punaH pratiSThApita kI gii| yaha pAvana sthalI jaina-ajaina ke hRdayoM meM sAdhanA ke ananyatama kendra ke rUpa meM sarvamAnya hai| . sthAnIya grAma ke yuvakoM dvArA jinAlaya ko kalAtmaka banAne kA apUrva sahayoga mila rahA hai| jinameM zrI madana surANA evaM zrI hastI jaina kA nAma ullekhanIya hai| sabhI ne saMkalpa kiyA hai ki vizAla caityAlaya kA nirmANa kiyA jAve / jinAlaya ke samIpa hI zrI rAjendra jaina pauSadhazAlA nirmita hai| lagabhaga 80 varSa pUrva zAha zrI ghevaracandajI karnAvaTa ne apanI dAnazIlatA kA paricaya dekara isakA nirmANa kraayaa| - nayAgAMva maMdasaura jile ke antargata nayAgAMva mAlava tathA mevAr3a kI saMdhi sthala para hai / yahAM 10 parivAra jaina samAja ke haiN| saMvat 1940--zrImad vijaya dhanacandrasUrIzvarajI mahA. dvArA mUlanAyaka mahAvIra svAmI, dAyeM candraprabhujI, bAyeM pArzvanAthajI kI pratiSThA kI gii| caudharI jIvarAjajI motIlAlajI ne nirmANa karAyA pU. zrI rAjendra sUrIzvara ke upadeza se / saMvat 2018--zrImAna zobhAlAlajI bhaMvaralAlajI DUMgaravAla ne upAzraya kA nirmANa karavAyA aura AcArya rAjendrasUrIzvarajI tathA yatIndrasUrIzvarajI ke tela citra kI sthApanA munirAja zrI saubhAgyamalajI, devendravijayajI, zrI jayaMtavijayajI madhukara ke dvArA sthApita hue| bI.ni. saM. 2503 Jain Education Intemational

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gurubhakta zrI zrAvaka zrI kanhaiyAlAlajI va dharmapatnI sosarabAI ke paMcamI va navapada udyApana ukta, munimaMDala ke sAnnidhya meM sampanna huA / saMvat 2020 - - mAgha zuklA paMcamI ko zrImad rAjendrasUrIzvarajI kI pratimA pUjya vidyAcandra sUrIzvarajI mahArAja ke karakamaloM se bhI zAMtilAlajI patarasiMha nayAgAMva dvArA pratiSThita huii| zrI bhaMvaralAlajI nAnAlAlajI DUMgaravAla dvArA AcArya yatIndra sUrIzvarajI kI pratimA vartamAna AcArya zrImad vijaya vidyAcandra sUrIzvara mahArAja ke karakamaloM se pratiSThita huI / madrAsa (tamilanADu) pUjya rAjendra sUrIzvarajI mahArAja kA prabhAmaMDala sudUra dakSiNa meM prakAzita huA / Aja baiMgalora, madrAsa, vijayavAr3A, guMTUra Adi aneka sthAnoM para zrImad rAjendrasUri ke anuyAyI pahuMca cuke haiM aura inakI kIrtigAna meM uttara bhArata se kisI prakAra kama nahIM haiM / madrAsa inameM se eka pramukha nagara hai jahAM pUjya gurudeva mahA kI smRti meM vahAM ke anuyAyiyoM ne zrI rAjendrasUrIzvarajI jaina nyAsa kI sthApanA saMvat 2028 ASAr3ha zuklA navamI ko 11, ekAmbrezvara agrAharama sthala para kii| samAja ke aneka dAnavIra, anuyAyI tathA svadharmI baMdhuoM ne bhaviSya kI sunahalI yojanAeM bnaaii| kucha kSaNa aise hote haiM jaba zreSTha kAryoM kI nIMva rakhI jAtI hai / nyAsa aise hI kSaNoM meM sthApita huA tathA bhavya bhavana banAne kA nirNaya liyA gayA / madrAsa senTrala ke nikaTa 59 phITa UMcA zrI rAjendra jaina bhavana kA nirmANa kiyA gayA jisakI 4 maMjileM haiM unameM eka vizAla sabhAgRha, jaina maMdira evaM dharmazAlA nirmita hai| jinAlaya ke lie pratimAeM taiyAra haiM kevala pratiSThA kI pratIkSA hai / yaha eka bhagIratha prayAsa kA phala hai jisameM prathama caraNa meM nimna mahAnubhAva padAdhikArI rahe haiM (1) zrI zeSamalajI camanAjI (2) ,, Ara. TI. zAha (3) bI. TI. bajAvata (4) (5) 33 31 11 jugarAjanI mUmA ghevaracandajI jaina (1) zrI nathamalajI kAmadAra (2) ghevaracandajI jaina " dvitIya caraNa meM jo tIna varSa pazcAt nirvAcita hue aura druta gati se 23 (3) (4) (5) bI. TI. bajAvata 33 nyAsa adhyakSa bAbUlAlajI mehatA pannAlAlajI jaina 17 11 " nimna padAdhikArI nyAsa kA kArya AraMbha huA: upAdhyakSa saciva saMyukta saciva koSAdhyakSa nyAsa adhyakSa 23 " upAdhyakSa saciva saMyukta saciva koSAdhyakSa TrasTa dvArA niyamita rUpa se mahAvIra jayaMti tathA guru jayaMti vizAla stara para Ayojita kie jAte haiM jisameM hajAroM nara-nArI upasthita rahate haiM aura ullAsamaya vAtAvaraNa rahatA hai / TAMDA AdivAsI aMcala sthita TAMDA meM saudharma tapAgacchIya jaina samAja meM 50 parivAra haiN| saMvat 1950 meM pU. rAjendra sUrIzvarajI mahArAja ke karakamaloM se zrI nAthAjI caudharI ke dvArA pratiSThA sampanna huI / yaha jinAlaya eka zatAbdI kA hai / yahAM pauSadhazAlA tathA rAjendra bhavana nirmita hai| rAjendra sabhA bhavana seTha zrI dulIcandajI, zrI samIramalajI zrI motIlAlajI, zrI madanalAlajI dvArA nirmita kiyA gyaa| samAja kA eka nijI bhojanazAlA bhavana hai| isake atirikta jinAlaya ke antargata pAMca bhavana haiM jinake dvArA kirAye kI Aya hotI hai / TAMDA ke jaina samAja kI dhArmika bhAvanA utkRSTa hai / saMghoM kA niyamita svAgata kiyA jAtA hai aura svAmibhakti bhI / gUrI siremalajI pati evaM zrI hemacandrajI pati sAvalA eka paricaya janma : saMvat 1940 nidhana : Azvina zuklA 1, 2007 saMvat 1955 meM AcArya zrI rAjendrasUrIzvarajI mahArAja ke samparka meM aae| yahIM se AcArya deva ke sAnnidhya meM rahakara jaina darzana kA adhyayana kiyaa| aMjanazalAkA, zAMti snAtra, pratiSThA, Adi kriyAoM ko hRdayaMgama kiyaa| vRhattapAgacchIya udaya cAra AcAryoM kI nizrA meM dharmaMvidhAna ke aneka kArya sampanna kie / gurA sA. jaina tatvajJAna, AduvijJAna jyotiSa vijJAna Adi ke vidvAna the| jIvana kA adhikAMza bhAga adhyayana adhyApana meM vyatIta fear | zrI hemacandrajI yati Apake suputra haiM / AcArya zrI ke sAnnidhya meM upasthita rahakara aneka anuSThAna pratipAdita kie haiN| apane kArya meM niSNAta zrI hemacandrajI yati ke kAryoM kI sUcI saMlagna hai:aMjana zalAkAeM: bAgarA, sivANA, Ahora, tharAda, bhInamAla, DUDasI, AkAlI, gatavA, guDhAbAlotarA pratiSThA dhvajadaNDa bAbalI, baladUra, maNDavAriyA, sedariyA, guDhA, nUna bhInamAla, AkAlI, sUrA, DUDasI, sagalI, bADamera, dhAnerA, nenAvA, nArolI, sivADI, bhANDavA, jIvANI, vizanagar3ha, dhAnasA, korA uDa, sAMdhU, bhInamAla, pAvA, jodhapura, varAda bambaI, siyANA, jogApurA, mohanakher3A, nUna bAgarA zAMti snAtra : sAyalA rAjasthAna ke jAlora jilAntargata sAyalA sthita hai / sAyalA meM pUjya gurudeva rAjendrasUrIzvarajI kA saM. 1955 meM Agamana huA / pUjya gurudeva kI zubha preraNA se AcArya zrI dhanacandra sUrIzvarajI mahArAja ke kara kamaloM se jinAlaya kI pratiSThA mAgha zuklA 14 saMvat 1971 meM sampanna huI AcArya zrI kA cAturmAsa bhI / rAjendra jyoti

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yahAM jainiyoM ke 170 kuTumba haiN| zAha zrI kabadI rikhabacandra juhAramalajI kI ora se eka jinAlaya kA nirmANa karAyA jA rahA hai / sAyalA meM pariSada zAkhA sakriya rUpa se kAryarata hai / AloTa prasiddha tIrtha nAgezvara pArzvanAtha unhela ke mArga para AloTa meM sthita hai| yahAM para pauSadhazAlA kA bIsa varSa pUrva nirmANa huA / isa kArya meM zrI motIlAlajI dhADIvAla, zrI saubhAgyamalajI zrImAla kA ullekhanIya sahayoga rhaa| isI pauSadhazAlA ke Upara zrI vAsu pUjya svAmI mUlanAyaka tathA zrI sumatinAtha, zrI kuMthunAthajI bhagavAna jinakI aMjanazalAkA pUjya yatIndra sUrIzvarajI mahArAja dvArA jAvarA meM huI thI kI pratiSThA AcArya zrImad vijaya vidyAcandra sUrIzvarajI mahArAja ke karakamaloM se 6 varSa pUrva pratiSThA huii| isa maMdira meM eka ullekhanIya kArya yaha huA ki bhagavAna mahAvIra kA jIvanavRtta saMgamaramara ke pASANoM para utkIrNa hai aura vibhinna dAnadAtAoM ke nAma bhI aMkita haiM / pratimA prAcIna hai lekina maMdira abhI abhI banAyA gayA hai / yaha maMdira atyanta AkarSaka hai / zrI bherUlAlajI bhaggAjI pArakha ne apanI saMpUrNa cala-acala saMpatti samAja ko samarpita kI hai| samAja dvArA silAI kendra, pAThazAlA, sadAvRtta Adi kArya calAe jA rahe haiM / yaha kArya TrasTa ke antargata hai / riMganoba yaha grAma dhAra kukSI ror3a para bhUtapUrva gvAliyara rAjya ke adhikAra kSetra meM thA / vartamAna meM madhyapradeza meM dhAra jilA ke antargata tehasIla saradArapura meM hai / yaha grAma bahuta prAcIna hokara vikrama saMvat 1400, 1500 ke bIca meM basA hai| isa grAma kI basAvaTa ke samaya se hI jaina zreSThI varga Akara base haiM jinake vaMzaja Aja bhI isI grAma meM nivAsa karate haiM / tatkAlIna jaina samAja kI ora se eka bhavya jina mandira kA nirmANa karAyA gayA thA jina mandira saudhazikharI hokara Aja taka jaina zrI saMgha sucAru rUpa se jina mandira kI chabi ko banAe hue hai / isa mandira meM mUla nAyaka bhagavAna AThaveM tIrthaMkara zrI candraprabhujI kI suramya evaM camatkArI pratimA haiN| yahAM ke jaina zrAvaka * adhikAMza tristutika sampradAya ke haiM evaM unhIM ke hAtha meM mandira kA saMcAlana evaM vyavasthA kArya hai jo sucAru rUpa se cala rahA hai / jaina mandira ke nirmANa kI ThIka prakAra se jAnakArI nahIM hai kintu mandira meM jo jina bimba virAjita haiM unake lekha se jJAta hotA hai ki zrI jina mandira bahuta prAcIna hai| mUla nAyakajI zrI candAprabhujI kI pratimA para samvat 1526 vi. aMkita hai jo prAcInatA kA paricAyaka hai| saudhazikharI mandira ke mUla nAyaka kI punaH pratiSThA samvat 1951 vi. meM parama pUjya AcArya zrI rAjendra sUrijI ke sAnnidhya meM tatkAlIna gaNivarya vyAkhyAna vAcaspati zrI yatIndra vijayajI ke dvArA kI gii| usa pratiSThA ke sAtha bhagavAna AdinAthajI, bI. ni. saM. 2503 patinAthajI pArzvanAthajI Adi tIrthakaroM kI ATha pratimA bhI pratiSThita kI jo gaMbhAre meM sthita haiM isake atirikta gaMbhAre ke bAhara zrI candraprabhujI kI pratimA evaM zrI maNibhadrajI kI bhI pratimA hai| dhAtu kI pratimAeM bhI hai| samvat 1981 vi. mitI jyeSTha zukla pakSa dvitIyA budhavAra ke zubha dina ko prAtaH smaraNIya parama yogIrAja prabhu rAjendra sUrIzvara kI caraNapAdukA kI pratiSThA parama pUjya AcArya zrI bhUpendra surIzvara jI ke sAnnidhya meM huI hokara vartamAna meM mandira meM hai / usa vakta parama guru bhakta zrI seTha lUnakaraNajI, kodAjI, nAlacandajI, gaTTUjI, hIrAcandajI, jorAjI, nandAjI, serAjI dUMgAjI, amarajI, dhUlajI, cenAjI, kerAmajI, UMkArajI, gandAjI, hIrAcandajI cunIlAlajI, bAgajI dhokalajI, gavAjI, parathI, jar3AvacandajI, harakacandajI Adi jinake vaMzaja abhI bhI maujUda hokara jina mandira kI jAho jalAlI meM dina prati dina unnati kara rahe haiN| 1 isa mandira ke zikhara para dhvajAdaMDa jIrNa hone se mitI phAguna zuklA 5 samvat 2023 dinAMka 1-3-67 ko zubha velA meM vartamAna 'AcArya zrI vidyAcanda sUrIzvarajI kI nivA meM punaH dhvajArohaNa huaa| jisakA vidhi vidhAna suzrAvaka zikSA zAstrI zrI rAjamalajI lor3hA mandasaura dvArA kiyA gayA / isa grAma meM tatkAlIna AcArya zrI jI kI AjJA se nimnAnusAra munirAja evaM sAdhvIjI ke caturmAsa hue the| munirAja zrI amRta vijayajI muni caturavijayajI samvat 1980, muni zrI nyAya vijayajI samvat 1995 meM kevala ATha roja, samvat 2001 meM sAdhvIjI zrI nathI zrIcaturabhIjI, zrI bhakticI jI sambat 2004, sAdhvIjI zrIkaMcanazrI, jinazrIjI, azokaprabhA zrI jI inakI preraNA evaM upadezAnusAra mandira meM pAliza kI pharzIyAM lagAI gaIM / 2 samvat 2012 meM sAdhvIjI zrI caitanIjI bhaktizrI mahendra zrI jI kA / samvat 2013 meM sAdhvajI zrI muktizrI jI sAdhvI maNDala sahita / samvat 2017 meM sAdhvIjI zrI cetanyazrI, bhaktizrI jI, vayovRddha hone se vahIM guru AjJA se virAjita hue evaM isI grAma meM samvat 2028 kI mahA sudI 5 ke dina sAdhvIjI zrI caitanyazrI jI kA svargavAsa ho gayA jinakA agni saMskAra pannAlAlajI geMdAlAlajI paMvAra kI kRSi bhUmi para huaa| jahAM para zrI saMgha kI ora se cabUtarA ( oTalA ) nirmANa kI yojanA hai| yaha bar3e saubhAgya kI bAta hai ki pUjya sAdhvIjI isI grAma ke suzrAvaka zrI jar3AvacandajI kI dharma patnI thii| jinake pitA TAnDA nivAsI zrI dhannAlAlajI caMDAliyA the| vartamAna meM sAdhvIjI zrI bhaktizrI jI isI grAma meM sthavira hai / munirAja ke cAturmAsa kA isa grAma ko 50 varSa taka koI saubhAgya prApta nahIM huaa| pazcAt zrI saMgha ke prabala puNyodaya se samvat 2032 ke varSa meM zrI saMgha kI vinatI ko svIkAra karake AcArya zrI jI ne 7

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munirAja zrI jayanta vijayajI madhukarajI, muni nityAnandajI, muni jayakIti vijayajI ne grAma riMganauda meM cAturmAsa kI AjJA pradAna kI jisase pUjya AcArya zrI kA zrI saMgha bahuta AbhArI hai / munirAja zrI ke cAturmAsa se saMgha meM anupama jAgRti huI evaM jina mandira meM unnatizIla kArya hue evaM namaskAra mahAmantra kI ArAdhanA huii| zrI saMgha ko ArAdhakoM evaM svAmI baMdhu va guru bhaktoM kI sevA kA suvarNa avasara prApta huA / isa cAturmAsa meM yahAM ke navayuvakoM kI sevA kArya paddhati sarAhanIya rhii| udAharaNArtha pramukha laganazIla yUvA kartA zrI zaitAnamalajI bAThiyA, zrI zAntilAlajI DAMgI, zrI mAnamalajI, zrI dhanarAja mehatA Adi Adi / ____ munirAja zrI madhukarajI kI preraNA se zrAvaka zrI bAgajI hokalajI ke suputra zrI gaTUjI mUlacandajI dvArA zrI siddhacakra maMDala kA nirmANa karAke samvat 2032 meM pratiSThita huaa| isa grAma meM jaina zrI saMgha kA tatkAlIna rAjya kArya meM varcasva acchA thA evaM vartamAna meM bhI hai / tatkAlIna sarakAra dvArA zrI candaprabhujI ke nAma se mandira kI vyavasthA evaM saMcAlana hetu kRSi yogya bhUmi mAphI meM dI gaI thI jo vartamAna meM bhI jaina zrI saMgha ke kabje meM hokara vyavasthA cala rahI hai evaM kRSi upaja kI Aya mandira kArya saMcAlana meM zrI saMgha dvArA vyaya kI jAtI hai ukta ArAjI 14 bIghA hokara vartamAna zAsana dvArA 21) rupaye tojI lagA dI jo prati varSa jamA karAnA par3atI hai sAtha hI Ama ke vRkSa bhI mandira ke nAma se isI grAma meM haiM jisakI Aya samAja dvArA mandira vyavasthA meM hI vyaya hotI hai| vartamAna meM isa grAma meM gurU bhaktoM (tristutika) ke 25 parivAra maujUda haiM jo apane gaurava ko liye hue jaina zAsana evaM gurU gaccha kI uttarotara unnati kara rahe haiM sabhI parivAra osa vaMzIya haiM / ___isI grAma meM jaina upAzraya bhI nirmita thA jo prAcIna samaya se hI thA jisakA jIrNoddhAra varSa 1963 IsavI meM huA jo "rAjendra bhavana" ke nAma se hai / isI bhavana meM prAta: smaraNIya parama pUjya gurudeva zrI rAjendra sUrIzvarajI ke citra kI saMgamaramara kI chatrI hai jo samvat 2032 ke mitI kArtika zukla 11 kI zubha belA meM munirAja zrI jayanta vijayajI madhukarajI kI preraNA evaM zubha upadeza se unhIM ke sAnnidhya meM karAke gurudeva kA citra zrI saMgha dvArA bar3e utsAha se Ananda vibhora hokara virAjamAna kiyaa| sAtha hI guru pATa bhI sthApita kiyA gyaa| guru bhaktoM dvArA prati dina guru AratI kI jAtI hai| samvat 2034 meM rAjendra bhavana ke pIche yatIndra bhavana kA nirmANa huA jo rAjendra bhavana se bilkula lagA huA hai / isa bhavana meM samAja ke sabhI vyaktiyoM kA kAphI parizrama rahA kintu kucha navayuvakoM kA zrama evaM yogadAna sarAhanIya hai jisameM zAMtilAla DAMgI pramukha haiN| vartamAna meM zrI mandira evaM upAzraya kA kArya saMcAlana tristutika saMgha evaM zrI akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada kI zAkhA dvArA kiyA jA rahA hai / isa zAkhA ke adhyakSa zrI bAbUlAlajI paMvAra, upAdhyakSa zrI pAMcalAlajI caMDAliyA, maMtrI zrI zaitAnamalajI bAThiyA evaM koSAdhyakSa zrI dhanarAja mehatA haiN| upasaMhAra isa grAma kI AbAdI 6000 kI hai / amara zahIda vIra senAnI mahArAja bakhtAvarasiMhajI bhI isI grAma ke gaurava the / isa grAma ke uttara meM zrI mohanakher3A tIrtha evaM guru samAdhi mandira hai evaM pUrva meM zrI bhopAvAra tIrtha hai jahAM zrI zAMtinAtha kI khar3I bhavya pratimA hai jo kramazaH 8 va 5 kilomITara kI dUrI para sthita hai| khAcaroda khAcaroda nagara ko tugiyAnagarI kI upamA dI jAtI hai| pUjyapAda zrImad vijaya rAjendra sUrIzvarajI mahArAja ne saMvat 1925, 1950 aura 1962 meM yahAM cAturmAsa kiye the / ina cAturmAsoM meM yahAM dhArmika kAryoM kI bar3I dhUma rhii| aSTAnhikA mahotsava evaM pratiSThAdi kArya saMpanna hue| 1962 ke cAturmAsa meM cIrolAvAsiyoM ko jo DhAI sau varSoM se samAja bahiSkRta the unako vApisa samAja meM liyA gayA / saMvat 1954 meM yahIM para zrImad vijaya rAjendrasUrIzvarajI mahArAja ne zrImad vijaya yatIndra sUrIzvarajI mahArAja ko bhagavatI dIkSA pradAna kI thii| saMvat 1962 ke cAturmAsa meM nimnalikhita logoM ne sarAhanIya kAma kiyA 1. zrI karamacandajI lunAvata, 2. zrI rUpacandajI caudharI, 3. zrI caMpAlAlajI surANA, 4. zrI mannAlAlajI loDhA, 5. zrI cunIlAlajI mUNata, 6. zrI kesarImalajI chAjer3a, 7. zrI jar3AvacandajI caupar3A, 8. zrI kArUrAmajI nAgadA, 9. zrI TekacandajI vAgarecA / saMvat 1975 meM yahAM zrI mohanavijayajI mahArAja sAhaba ne zrI AdIzvara maMdira kI pratiSThA karavAI thii| saMvat 1980 meM zrImad vijaya bhUpendra sUrIzvarajI mahArAja sAhaba kA yahAM cAturmAsa huA thaa| usa cAturmAsa meM aTThAI utsava upadhAnAdi aneka dharma kArya hue| saMvat 1992 meM upA. zrI yatIndravijayajI mahArAja kA yahAM cAturmAsa huaa| usa cAturmAsa meM upadhAna tapa karavAne kA lAbha zrI bherAjI kAlUjI nAgadA, zrI bherAjI TekacandajI va zrI varadAjI pyAracandajI ne liyaa| isI cAturmAsa meM zrI rikhabadevajI TekacandajI ke nAma se per3hI khulavAI gaI / aTThAI-mahotsava va rathayAtrAdi kAryakrama bhI hue / zrI yatIndravijayajI mahArAja ne zrI motIlAla seThiyA ko olIjI kA vrata uccarAyA thA, vaha abhI taka cala rahA hai / yahAM para pIpalodAvAsiyoM ke hitArtha bhI mahArAja ne prayatna kiyA aura vaha saphala rhaa| cAturmAsa ke pazcAt yahAM se zrI mAMDavagar3ha kA saMgha nikAlA gayA thaa| khAcaroda cAturmAsa saMvat 2013 meM zrI yatIndrasUrIzvarajI mahArAja kA jaba punaH cAturmAsa huA taba aneka prakAra ke dharma kArya hue / guru mahArAja ke rAjendra-jyoti Jain Education Intemational

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tristutika saMgha indaura : vigata 50 varSa saMvat 1985-86 meM indaura nagara meM zrI zvetAmbara jaina phatecandajI copar3A eva sarva svadharmI bandhuoM ke kaThina parizrama tri-stutika saMgha ke karIba 21 ghara the| usa samaya paryuSaNa parva evaM se saM. 2014-15 meM pUrNa huaa| khAsa karake zrIrAjendra upAzraya dhArmika ArAdhanA ke Ayojana dharmazAlA-osavAloM kI evaM poravAloM ke nirmANa meM sarvAdhika sahayoga zrI dhUla candajI, zrI ghevaramalajI, kI evaM jatIjI ke maMdira, bar3e sarAphe meM kiye jAte the| zrI ratanalAlajI mehatA kA evaM zrI sukRta phaMDa kapar3A mArkeTa kA rhaa| zrI rAjendra jaina upAzraya ke naye bhavana kA zilAnyAsa zrI jahArasaMvat 1986 meM munirAja zrI tIrtha vijayajI ma. sAhaba kA indaura malajI pArekha ke karakamaloM se huA evaM udghATana zrI kanhaiyAlAlajI meM padArpaNa huA thaa| unake upadeza se nizcaya kiyA gayA ki apanA kAzyapa ratalAma vAloM ke karakamaloM se huaa| upAzraya kA bhavana indaura meM honA Avazyaka hai| tatpazcAt vicAra kara eka samiti kA gaThana nIce likhe mahAnubhAvoM kA kiyA :-- . saMvat 2018 meM cAturmAsa gaNAdhIza zrI vidyAvijayajI, zrI kalyANavijayajI, zrI hemendravijayajI evaM zrI sobhAgyavijayajI (1) zrI nihAlacandajI, bAlacaMdajI, cAMdamalajI agravAla, Adi muniyoM kA indaura nagara meM huaa| (2) zrI kastUracaMdajI, dhUlacandajI, ghevaramalajI evaM ratanalAlajI zrI rAjendra jaina upAzraya meM prabhu jinendradeva ke mandira ko mehatA, (3) zrI mathurAlAlajI, dhanarAjajI, juhAramalajI pArekha, sthApanA karane kA zrIsaMgha ke nirNaya se evaM pU. AcAryadeva ke Adeza (4) zrI kesarImalajI janAba / se bhagavAna kI pratimA Ahora nagara meM lAne kA nizcaya hone para samiti ke prayAsa se upAzraya ke jUne bhavana ko zrIsaMgha ne jeTha indaura se zrI sUrajamalajI boharA, zrI phatecandajI copar3A evaM zrI sudI 5 saM. 1988 ko kharIda liyaa| saM. 1988 ke bhAdavA badI manoharalAlajI modI Ahora nagara padhAre aura zrIsaMgha Ahora ne 9 ko zrI hIrAcandajI maganalAlajI copar3A ke karakamaloM dvArA saharSa zrIbAsupUjyasvAmIjI kI do pratimA evaM zrI padamaprabhu pU. gurudeva zrI rAjendrasUrIzvarajI ma. sAhaba kA vartamAna phoTo svAmIjI kI eka pratimA bheMTa kii| birAjamAna kara zubha muhUrta kiyaa| saMvat 2023 meM AcArya padavI dhAraNa karane ke bAda prathama saubhAgya kI bAta hai ki AcArya bhagavanta zrImada vijayarAjendra bAra zrImada vijaya vidyAcandrasUrIzvarajI munirAja zrI devendravijayajI sUrIzvarajI ma. sAhaba ne indaura nagara meM saMvat 1905 meM yatipaNe Adi muni-maMDala sahita indaura padhAre the, isa upalakSya meM indaura meM pU. zrI pramodasurijI ma. sA. ke sAtha cAturmAsa kiyA thaa| rAjavAr3e ke gaNeza hAla meM zrIsaMgha dvArA mAnapatra pUjya AcAryadeva pU. AcAryadeva zrI yatIndrasUrIzvarajI ma. sA. nAgadA (ma. ko eka samAroha Ayojana karake bheMTa kiyA gyaa| pra.) birAjate the usa samaya, indaura ke suzrAvaka zrI ghevaramalajI saMvat 2025 meM zrI basaMtIlAlajI pArIkha kI mAtuzrI zrImatI mehatA evaM zrI dhanarAjajI pArekha vaMdanArtha gaye the taba unheM AcArya jAsIbAI ne zrImad gurudeva zrI rAjendrasUrIzvarajI kA biMba deva ne preraNA dI usI zubha preraNA evaM AzIrvAda se nUtana upAzraya (pratimAjI) banavAkara upAzraya ko bheMTa kiyaa| kA nirmANa zrIsaMgha ke Adeza se zrI ghevaramalajI mehatA, zrI dhanarAjajI pArekha, zrI juhAramalajI pArekha, zrI sUrajamalajI boharA, saMvat 2027 meM AcArya deva zrImad vijaya vidyAcandra sUrIzvara zrI khUbacandajI hastImala pIpAr3A, zrI paM. javAharamalajI, zrI jI, munirAja zrI jayanta vijayajI "madhukara" Adi muni maMDala ne / upadeza se zrI motIlAlajI seThiyA ne zrI olIjI kA ujamanA kiyA, tannimitta aTThAI mahotsava manAyA gayA va rathayAtrA nikAlI gii| prabhAvanA meM nagara nivAsI sarvajAti samAja meM prati ghara gilAsa bAMTe gaye / olIjI ke ujamane meM zrIpAla rAsa se saMbaMdhita citra pradarzita kiye gaye / zrImad vijaya rAjendrasUrIzvarajI mahArAja sAhaba kA ardha zatAbdI utsava manAne hetu yahAM para eka sammelana bhI huA thaa| saMvat 2030 meM yahAM para zrI vidyAcandra sUrIzvarajI mahArAja kA cAturmAsa huA thA / nagarajanoM ne AcArya mahArAja kA praveza bar3I dhUmadhAma se karavAyA / isa cAturmAsa meM zrI navakAra maMtra kI ArAdhanA karavAne kA lAbha zrI dharamacandajI caMpAlAlajI nAgadA ne liyA / guru mahArAja ke sadupadeza se garIboM ke lie saste bhAva meM anAja upalabdha kiyA gyaa| zrI ghAsIrAma seThiyA ne solaha upavAsa kI tapasyA kI thI, tannimitta nau dina AyaMbila karAye gaye aura aTThAI mahotsava manAyA gyaa| * saMvat 2031 meM zrI jayaMtavijayajI mahArAja ke karakamaloM se . yahAM ke zrI AdIzvara maMdira (junA zahara maMdira) kI pratiSThA baisAkha sudI 7 ke dina karavAI gaI aura mandira para kalaza car3hAyA gayA / khAcarauda meM nau jina maMdira haiM aura eka zrImad vijaya rAjendra surIzvarajI mahArAja kA maMdira-guru maMdira hai / isake alAvA zrI rAjendra bhavana pauSadhazAlA kI suvizAla dumaMjilI imArata hai| usameM AyaMbila vibhAga, pAThazAlA tathA silAI-kaTAI kendra Adi calate haiN| bo. ni. saM. 2503 Jain Education Intemational

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ujjaina cAturmAsa samApta kara zrIsaMgha indaura kI vinantI svIkAra saMvat 2028, 2031 evaM 2032 meM sAdhvIjI zrI svayaMprabhAkara indaura nagara meM padhAre / isI zubha avasara para seTha zrI dhanarAjajI zrIjI Adi ThANA 3 kA cAturmAsa huaa| campAlAlajI kukSI vAloM ke suputra zrI utsavalAlajI, zrI AnandI saMvat 2033 meM munirAja zrI jayaMta vijayajI "madhukara", lAlajI evaM zrI kAntilAlajI ne apane svanirmita jinAlaya munirAja nityAnanda vijayajI Adi kA padArpaNa huaa| indaura meM bhagavAna kI aMjanazalAkA evaM pratiSThA kA Ayojana zrIsaMgha ke sAnnidhya meM bar3e Anandamaya vAtAvaraNa meM krvaayaa| vartamAna AcAryazrI ke zubha AzIrvAda se indaura zrIsaMgha meM saMvat 1990 meM munirAja zrI tIrthavijayajI ma. sAhaba Adi Ananda maMgala varata rahA hai| indaura nagara meM abhI svadharmI bandhuoM ke karIba 180 ghara haiN| itanI vizAla janatA ko dekhate hue zrIsaMgha muni maMDala kA cAturmAsa huaa| ne vartamAna sthAna ko chATA samajha raka eka dharmazAlA banAne kA nirNaya saMvat 1990 meM sAdhvIjI zrI sohanazrIjI, zrI phUlazrIjI liyaa| vartamAna upAzraya ke pIche kuMvara maMDalI meM dharmazAlA banAne kA cAturmAsa huaa| isI zubha avasara para zrImAna dulIcandajI ke liye sthAna kharIdA hai| dhArIvAla kI bahina zrImatI dolIbAI ke pati zrI nirbhayasiMhajI zrI hukamacandajI pArekha kI preraNA se saMvat 2033 meM zrI . navalakhA ne kArtika zuklA pUrNimA ko guruNIjI zrI sohanazrIjI rAjendra jaina navayuvaka pariSad kA punargaThana zrI hastImalajI pIpAr3A ke pAsa dIkSA grahaNa kii| adhyakSa evaM zrI esa. ema. jaina vakIla sA. maMtrI ke sAnnidhya meM kiyA saMvata 1994 meM sAdhvIjI zrI gaMbhIrazrIjI, zivazrIjI Adi gayA evaM saMvat 2034 meM pariSada kI zAkhA ke nimnAnusAra padAdhiThANA ne cAturmAsa kiyaa| kArI manonIta kie gaye--- saMvat 2014 meM sAdhvIjI zrI phulazrIjI, uttamazrIjI, lakSmI (1) adhyakSa zrI saradAramalajI saMghavI, cArTarDa akAunTenTa zrIjI Adi ThANA ne cAturmAsa kiyaa| (2) upAdhyakSa zrI AnandIlAlajI khajAMcI saMvat 2004 meM guruNIjI zrIkamalazrIjI Adi ThANA 16 (3) maMtrI zrI haMsamukha rAya cauhAna padhAre the| (4) sahamaMtrI zrI abhayakumAra pArekha , saMvat 2007 meM muni pUNyavijayajI kA cAturmAsa huA / (5) koSAdhyakSa zrI zAMtilAlajI DUMgaravAla saMvat 2008 meM muni zrI raMgavijayajI kA cAturmAsa huaa| (6) pracAramaMtrI zrI utsavalAlajI poravAla (manoja Dresesa) saMvat 2009 meM munirAja zrI vallabhavijayajI, kalyANa evaM zrI gajendrakumAra agrvaal| vijayajI kA cAturmAsa huaa| isa samaya meM rAjendra navayuvaka pariSad kA kAma utsAhamaya saMvat 2005, 2006 evaM 2014 meM munirAja zrI nyAya- vAtAvaraNa meM pragati se cala rahA hai| vijayajI kA cAturmAsa huaa| karIba gata 10 varSoM se zrI rAjendra upAzraya ke kArya ko sucAru saMvat 2024 meM sAdhvIjI sA. zrI puSpAzrIjI Adi ThANA rUpa se calAne ke liye zrI ghevaramalajI mehatA adhyakSa, zrI hukama3 kA cAturmAsa huaa| candajI pArekha, kAryarata adhyakSa, zrI hajArImalajI rAMkA maMtrI evaM saMvat 2027 meM sAdhvIjI zrI mahendrazrIjI Adi ThANA 3 kA / koSAdhyakSa kA kArya kara rahe haiN| maMdirajI kI evaM upAzraya kI cAturmAsa huaa| vyavasthA meM zrI pannAlAlajI agravAla kA sahayoga sarAhanIya hai| jaina zikSaNa prasAra-samiti, mandasaura pragati kI preraNA, vikAsa kI vANI tathA unnati ke ullAsa kA prasAra karate hue jaina-zikSaNa prasAra samiti, mandasaura jile ke zaikSaNika kSetroM meM navIna kIrtimAna sthApita kiye jA rahI hai| tyAga, parizrama, puruSArtha tathA sevA bhAvanA saMyukta hokara pUjya prabhu zrImadvijaya rAjendrasUrIzvarajI mahArAja ke pAvana guru maMdira ke prAMgaNa meM zikSA kendra kA svarUpa de rahe haiM tathA phalatI huI naI pIr3hI meM AzA va jAgRti kA saMcAra kara rahe haiM / isa saMsthA meM praviSTa hokara chAtra sahI dizA darzana prApta kara rahe haiM, anuzAsita jIvana paddhati se samparka kara rahe haiM, evaM jIvana jIne kI kalA sIkha rahe haiN| usakI sthApanA a. bhA. zrI rAjendra jaina navayuvaka pariSada kI mandasaura zAkhA ne kI hai| mandasaura ke jaina vidyAlaya va mahA vidyAlaya koI vyApArika saMsthAna nahIM hai / unnata uddezyoM ko lekara sAmAjika kSetra meM inakI sthApanA huI hai| chAtroM ko ucca stara kA zikSaNa pradAna karanA, unameM vinaya-viveka, tathA anuzAsana kA bIjAropaNa karanA, unake jIvana meM naitika, bauddhika, cAritrika tathA AdhyAtmika guNoM kA samAveza karanA evaM unake vyaktitva ke svatantra vikAsa hetu unmukta havAmAna upalabdha karavAnA hI vidyAlaya ke parama lakSya haiN| 15 akTUbara 1966 ke zubha dina jana vidyAlaya kI sthApanA huii| 9 vI 10 vIM kI mArgadarzana kakSAoM ke rUpa meM vidyAlaya ne kArya karanA prArambha kiyaa| azAsakIya saMsthA ke rUpa meM nagara meM yaha eka nUtana prayAsa thaa| dUsare varSa bhI vidyAlaya kA svarUpa rAjekhabhAyoti Jain Education Intemational

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mArgadarzana kakSAoM ke rUpa meM hI rahA lekina vijJAna viSaya tathA gyArahavIM kakSA aura sammilita kara liye gaye / vidyAlaya ke anuzAsita vAtAvaraNa, Adhunika vyavasthA tathA ucca adhyayana stara ke kAraNa inake prati chAtroM kA AkarSaNa bar3hane lgaa| chAtroM ke vyApaka hitoM ko dRSTigata kara vidyAlaya ne zAsakIya mAnyatA ke liye Avedana kara diyA / 1 julAI, 1968 ko eka mauna upalabdhi prApta huI tathA zAsakIya mAnyatA se eka niyamita uccatara mAdhyamika vidyAlaya kA udaya ho gyaa| navIM kakSA vijJAna, kalA tathA vANijya tInoM viSayoM meM prArambha kara dI gii| vidyAlaya ke para majabUtI se jamane lge| nagara kI zaikSaNika AvazyakatAoM ko lekara lakSmIbhUta kara samiti kI prazAsanika samiti ne punaH eka mahatvAkAMkSI nirNaya liyaa| uccatara mAdhyamika vidyAlaya saMcAlita karane kI yojanA banAkara 15 agasta 1969 se 6 ThI, 7 vIM tathA 8 vIM kakSAoM kA prArambha kara diyaa| sAtha hI vidyAlaya miDila parIkSA kendra ke rUpa meM bhI mAnya kara liyA gyaa| chAtra apane yazasvI bhaviSya kA preraNA kendra sAmane dekhane lage / julAI 1970 se vidyAlaya ke antargata gyArahavIM kakSA prArambha kara dI gii| phalataH vidyAlaya ko kalA, vANijya evaM vijJAna ( prANizAstra va gaNita donoM) viSayoM meM paripUrNatA prApta ho gii| isI varSa vidyAlaya ko mAdhyamika zikSA maNDala ma. pra. dvArA parIkSA kendra ke rUpa meM bhI svIkRta kara liyA gayA / kanyAoM ke zaikSaNika vikAsa ke liye nagara meM svataMtra ikAI kI AvazyakatA anubhava kI jAne lgii| samiti ne punaH kadama uThAyA / 1 julAI 1971 se jaina kanyA uccatara mAdhyamika vidyAlaya kI sthApanA kI gaI isameM adhyayana vyavasthA adhyApikAoM dvArA kI jAtI hai jo apanI pUrNa yogyatA se kAryarata haiM / kanyA u. mA. vi. kalA tathA vijJAna donoM viSayoM ke liye mAnya hai / vartamAna meM isake antargata gRha vijJAna viSaya kA bhI adhyayana evaM isa hetu prayogazAlA kI suvidhA bhI hai| guNAtmaka tathA parIkSA pariNAtmaka dRSTi se vidyAlaya mandasaura jile meM apanI sarvoccatA kA dAvA kara sakatA hai| 1970 tathA 1971 kI miDila parIkSA meM isa vidyAlaya ke chAtroM ne na kevala jile kI meriTa sUcI meM prathama sthAna prApta kie balki kramazaH tIna va cAra sthAnoM para bhI adhikAra kiyA / 1971 kI saMbhAgIya bAga nagara meM eka jina mandira hai| mUlanAyaka zrI vimalanAthajI mandira kI pratiSThA saMvat 1961, magasara sudI 5 ko AcArya bhagavanta zrImadvijayajI rAjendrasUrIzvarajI mahArAja ke sAnnidhya meM huii| (1) saMvat 1977 meM upAdhyAyajI manamohanavijayajI dIpavijayajI Adi munimaMDala kA cAturmAsa AnandapUrvaka huA / bI.ni. 2503 meriTa sUcI meM bhI vidyAlaya ke chAtra ne apane gaurava ko unnata kiyA / 1972 kI miDila parIkSA kI jilA starIya meriTa sUcI meM vidyAlaya ke do chAtroM ko tIsare tathA cauthe sthAna para yazasvitA prApta huI / 1973 meM eka chAtra ko dvitIya sthAna prApta huA / 1971 meM hAIskUla kA parIkSA pariNAma pratizata ke AdhAra para jile ke samasta uccattara mAdhyamika meM sarvazreSTha rahA / 1976 kI parIkSA meM 5 vIM tathA 8 vIM borDa ke kendra kI prAvINya sUcI meM isa vidyAlaya ke chAtra sarvocca sthAna para rhe| pratyeka varSa sthAnIya va borDa parIkSAoM ke pariNAma assI se pUre sau pratizata rahe / jaina kanyA uccatara mAdhyamika vidyAlaya kA gyArahavIM borDa kA parIkSA pariNAma pUrA 100 pratizata rhaa| isakA mUla kAraNa vidyAlaya kI viziSTa paddhati, niyamita vyavasthA, sahI mArgadarzana tathA adhyApakoM kA racanAtmaka parizrama hai / kakSAoM meM chAtroM kI saMkhyA sImita hI rakhI jAtI hai ataeva saikar3oM chAtroM ko praveza na milane ke kAraNa nirAza honA par3atA hai| gata varSa se adhyApana zailI se vaijJAnika upakaraNoM evaM Adhunika sAmagrI kA upayoga bhI kiyA jA rahA hai| samiti ke pAsa apane philma projekTara, emplIphAyara tathA anya upakaraNa haiM / 1973 meM saMsthA ko mahAna gauravazAlI upalabdhi jaina zikSA mahAvidyAlaya ke rUpa meM prApta huii| vikrama vizvavidyAlaya ne ise sambaddhatA pradAna kara dii| yaha mahAvidyAlaya kSetra kI apane DhaMga kI prathama saMsthA hai / saMsthA ke antargata bhautikI, rasAyana tathA jaivikI tInoM kI svatantra evaM susajjita prayogazAlAeM haiN| madhyapradeza meM kucha hI uccatara mAdhyamika vidyAlaya aise haiM jahAM kakSA 9 vIM se prAyogika suvidhAeM haiM, isa vidyAlaya kI gaNanA aise vidyAlayoM meM hai| chAtroM kI prAthamika kamajoriyoM para vyaktigata dhyAna diyA jAtA hai / sulekhana ko protsAhita karane ke liye pratimAsa spardhAeM Ayojita kI jAtI haiN| vidyAlaya vartamAna zaikSaNika jagata ke kaI doSoM se mukta hai| isakI samasta zAkhAeM Adarza vidyAlayoM ke rUpa meM nikharatI jA rahI haiN| zrI jaina zvetAmbara tristutika saMsthA ne rAjendra vilAsa ke jIrNoddhAra kI yojanA hAtha meM lI hai jisa para tIna lAkha rupaye vyaya hone kI saMbhAvanA hai| isake atirikta saMsthA ne zAsana se paune do lAkha varga phITa bhUbhAga prApta kiyA hai jisake suvikAsa para bAraha lAkha rupaye vyaya hoNge| AzA hai samAja kA AzIrvAda saMsthA ke sAtha rahegA / zrIsaMgha, bAga (dhAra) ( 2 ) saMvat 1981 meM upAdhyAyajI zrI yatIndravijayajI, munizrI vallabhavijayajI muni zrI vidyAvijayajI, munizrI sAgarAnanda vijayajI Adi munirAja kA cAturmAsa AnandapUrvaka sampanna huA / (2) saMvat 1984 meM muni zrI amRta vijayajI muni zrI catura vijayajI Adi mahArAja sA. kA cAturmAsa sAnanda sampanna huA / 11

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(4) saMvat 2000 meM sAdhvIjI zrI kaMcanazrIjI, zrI jinazrIjI, zrI lAvaNyazrIjI Adi kA cAturmAsa sollAsa sampanna huaa| (5) saMvat 2028 meM sAdhvIjI zrI kusumazrIjI, zrI kumudazrIjI, zrI harSapUrNAzrIjI kA cAturmAsa sAnanda sampanna huaa| ' (1) saMvat 2016 meM sammedazikharajI pAvApurIjI kA saMgha saMghavIzrI kezarImalajI, rUpacandajI, cAMdamalajI pitA motIlAlajI, zrI indaramalajI, cAMdamalajI evaM zrI hajArImalajI navalarAmajI kI tarapha se 2 basa kaa| (2) saMvat 2018 meM zrI mohanakher3A kA saMgha saMghavI zrI kezarImalajI, rUpacandajI, cAMdamalajI, rAjamalajI pitA motIlAlajI evaM parivAra kI tarapha se 2 basa kA niklaa| (3) saMvat 2025 meM zrI mahezvarajI siddhAcalajI kA saMgha saMghavI zrI cunnIlAlajI, maganamalajI, amRtalAlajI kI tarapha se eka basa kA niklaa| (4) saMvat 2026 meM zrI siddhAcalajI kA 'dha' rI pAlaka saMgha manizrI zAntivijayajI ma., munizrI jayantavijayajI ma. 'madhukara,' munizrI nityAnanda vi. ke sAnnidhya meM saMghavI zrI kezarImalajI, rUpacandajI, cAMdamalajI, rAjamalajI evaM parivAra kI tarapha se niklaa| (7) saMvat 2032 meM sammedazikharajI pAvApurIjI kA saMgha saMghavI zrI indaramalajI, saMtoSIlAlajI, jayantilAlajI kI tarapha se do basa kA niklaa| (8) saMvat 2032 meM sammeda zikharajI pAvApurIjI kA saMgha saMghavI zrI kezarImalajI, rUpacandajI, cAMdamalajI kI tarapha se gaMdhavAnI se do basa kA niklaa| (9) saMvat 2034 meM bhadrezvarajI siddhAcalajI kA saMgha saMghavI zrI kAntIlAlajI, azokakumArajI, dinezakumArajI pitA hajArImalajI kI tarapha se do basa kA niklaa| zrI vRhata zAnti snAtra pUjana (1) saMvat 2018 meM vizva zAMti ke liye zrI bRhat zAnti snAtra pUjA zrIsaMgha kI ora se par3hAI gii| (2) saMvat 2023 meM dhvajadaNDa mahotsava ke upalakSa meM zrI vRhat zAnti snAtra pUjA zrI saMgha kI ora se par3hAI gii| (3) saMvat 2029 meM zrImatI candarabAI ke vizasthAnaka tapa ke ujamaNA nimitta saMghavI cunnIlAlajI, maganalAlajI, amRtalAlajI kI tarapha se zrI vRhat zAnti snAtra pUjA par3hAI gii| . samAja dvArA saMcAlita saMsthAeM (1) zrI rAjendra jaina bAla vidyA mandira (prAthamika zAlA) (2) zrI rAjendra jaina navayuvaka pariSada shaakhaa| (3) zrI vimala jaina saMgIta mnnddl| zrI rAjendra jaina navayuvaka pariSada-adhyakSa- azoka kumAra jaina, maMtrI- amRtalAla ema. jain| zrI rAjendra jaina bAla vidyA mandira-adhyakSa- zrI amRtalAla sI. jaina, maMtrI-amRtalAla ema. jaina / zrI vimala jaina saMgIta maNDala adhyakSa- zrI amRtalAla ema. jaina, maMtrI-sunila jaina / (5) saMvat 2025 meM bhadezvarajI siddhAcalajI kA saMgha saMghavI cannIlAlajI, kezarImalajI kI tarapha se eka basa kA nikalA / (6) saMvat 2031 meM kulapAkajI siddhAcalajI kA saMgha saMghavI zrI kanakacandajI, pyAracandajI pitA ratanalAlajI kI tarapha se do basa kA niklaa| varSA kA jala sarvatra samAna rUpa se barasatA hai, parantu usakA jala ikSu-kSetra meM madhura, samudra meM khArA, nIma meM kar3avA aura gaTara meM gandA bana jAtA hai| isI prakAra zAstra-upadeza pariNAma meM sundara hai| jo mAnava U~ce kula meM janma lekara bhI apane AcAra-vicAra ghRNita rakhatA hai, vaha nIca hai; aura jo apanA AcAra-vicAra sarAhanIya rakhatA hai, vaha nIca kulotpanna hokara bhI U~cA hai| -rAjendrasUri rAjendra-jyoti Jain Education Intemational

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vartamAna mandasaura apanI prAcInatA ke lie prasiddha hai / mahArAjA udayana vazovarmana mahAkavi kAlidAsa dazapura se saMbaddha rahe haiN| dazapura se mandasaura zabda kI yAtrA lambI hai / 1 mandasaura aura gurudeva pUjya zrI rAjendra sUrIzvara (patirUpa meM) 1906 meM cAturmAsa kiyaa| usa samaya ApakA digambara samAja se vizeSa paricaya rhaa| anantara saMvat 1927 meM AcArya ke rUpa meM prathama padArpaNa huA / AcArya zrI ne hIMgaDa parivAra kI havelI ke cautare para bAhara Thahare tathA dUsarI bAra seThiyAjI ke cotare para Thahare / usa samaya Apako garmajala kaThinAI se prApta hotA thA / eka bAra AcAryazrI pauSa mAha kI kar3Ake kI sardI meM rAtri meM nirvastra dhyAna karate hue dekhe gye| eka bAra pAlIvAla havelI meM Thahare jahAM preta hone kI AzaMkA vyakta kI jAtI thI anunaya vinaya ke uparAnta bhI Apane vaha sthAna nahIM tyAgA / Apa para kisI prakAra usa sthAna kA prabhAva nahIM huA / saMvat 1960 janakapurA pauSadhazAlA kA nirmANa huA / 1960 pravartinIjI vidyAzrIjI ThANA 6 kA cArtumAsa 1962 rAjendravilAsa bhUmi kA kraya 1963 lor3hA parivAra dvArA gurudeva zrI kI chatrI nirmANa 1967 guru caraNoM kI pratiSThA upAdhyAya pUjya munizrI mohanavijayajI ke kara kamaloM se yaha smAraka sarvaprathama mandasaura meM nirmita huA / 1977 pUjya munirAja zrI yatIndravijayajI kA cAturmAsa 1973 upAdhyAya munirAjajI mohana 1965 kA cAturmAsa ustAda nihAlacandajI gaMga dvArA gurudeva kI AratI kI racanA | ustAdajI ko AcArya zrI ke sAnnidhya meM rahane kA dIrgha saubhAgya prApta huaa| AratI saMlagna mudrita hai / vI. ni. saM. 2503 1991 munirAja harSavijayajI vidyAvijayajI ke sAnnidhya meM dhvajadaNDa samAroha, aTThAI mahotsava evaM zAMti snAtra sampanna 2027 naI AbAdI sthita zrI zreyAMsanAtha jinAlaya kI pUjya AcArya zrI vidyAcanda sUrIzvara evaM pUjya munirAja zrI jayanta vijayajI ke sAnnidhya meM pratiSThA sampanna huI / smRtiyAM rAjendra nivAsa bhavana guru maMdira rAjendra AyaMbila zAla pauSadhazAlA ajitanAtha jinAlaya pariSada kI gatividhiyAM bAla maMdira jaina mAdhyamika vidyAlaya jaina uccatara mAdhyamika vidyAlaya jaina kanyA uccatara mAdhyamika vidyAlaya jaina zikSA mahAvidyAlaya jaina mahilA udyoga mahAvIra jaina Ayurvedika auSadhAlaya nikaTavartI kSetra grAma amalAvada, elacI, saMjIta grAma meM AcArya zrI yatIndra sUrIzvarajI mahArAja dvArA prAcIna maMdiroM kI pratiSThA huii| isake atirikta kacanArA, nayAgAMva, jamuniyA grAma meM gurudeva ke anuyAyI haiN| ina sthAnoM para maMdira ke atirikta pauSadhazAlAeM nirmita haiM, saMjIta grAma jo prAcIna hai| cambala bAMdha ke kAraNa DUba kSetra meM hote se anya sthAna para grAma basAyA gayA vahAM naye jinAlaya 13

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kA nirmANa kArya gatizIla hai| pUjya AcArya zrI vidyAcandra sUrIzvara ke upadezoM se bAhara se dhanarAzi ekatrita kI jA rahI vyatIta vartamAna meM Ahora vizvavaMdya pUjya jainAcArya zrImada vijaya rAjendra sUrIzvarajI mahArAja kA saghana vihAra kSetra Ahora rhaa| Ahora rAjasthAna kA prasiddha, aitihAsika tathA dhArmika sthala rahA hai| svargIya jainAcAryoM dvArA yahAM aneka kArya sampAdita hue haiN|| tristutika samAja ke lie Ahora pAvana sthalI hai| isa nagara meM jaina samAja ke 700 kuTumba haiN| (osavAla 600, poravAla 100), 550 pUjya jainAcArya ke anuyAyI haiN| zrIgoDI pArzvanAtha jinAlaya yahAM bAvana jinAlaya haiN| inakA nirmANa saM. 1932 meM AraMbha huaa| mAha zuklA 10 saM. 1936 meM parama AcArya deva zrImad vijaya rAjendra sUrIzvarajI mahArAja ke kara kamaloM se pratiSThA sampanna huii| mUlanAyaka pratimA prAcInatama hai| saM. 1955 phAlguna zuklA 5 ko pUjya gurudeva dvArA 900 bimboM kI aMjanazalAkA hii| yaha kArya zA. mUthA jasarUpajI jItamalajI bAphanA ne karavAyA, pArzva meM bhagavAna mahAvIra kA maMdira hai| jisakA trizikharI maMdira nirmANa zAha mizrImalajI ratanAjI bAphanA dvArA huaa| pratiSThA pUjyAcArya zrImad yatIndra sUrIzvarajI mahArAja ke karakamaloM dvArA vaizAkha zuklA 1996 meM 14 pratiSThAeM sampanna huI / pIche udyAna meM bhUpendra sUrIzvarajI kI samAdhi sthala para zAha oTamalajI udayacandajI mAMgIlAlajI copar3A dvArA nirmita chatrI meM zrI rAjendra sUrIzvarajI mahArAja kI pratimA sthApita kI gii| __ mAha zuklA 6 saM. 2001 ko zAha parAgacandajI mANakajI gAdiyA kI ora se 300 jina pratimAoM kI aMjanazalAkA zrImad yatIndra sUrIzvarajI ke karamaloM se sampanna huii| caumukhI pratimA kI sthApanA haI aura zikhara kI kholI para dhvajadaNDa va kalaza car3hAyA gayA hai| isa zikhara meM eka aura zikhara hai jo anyatra aprApya hai| dAdAvADI meM dhanacandra sUrIzvarajI tathA bhUpendra sUrIzvarajI kI pratimA sthApita kI gii| saM. 2025 meM dAdAbAr3I ke bAhara zAha ghevaracaMdajI rUparAjajI bajAvata evaM yavA ghevaracaMdajI jeThamalajI dvArA nirmita vizAlakakSa meM pUjya rAjendra sUrIzvarajI mahArAja kI jIvanI se saMbaddha citrapaTa vibhinna zrAvakoM dvArA sthApita kiye gaye haiN| 52 jinAlayoM kA jIrNoddhAra saMgamaramara ke pApANa se kiyA gayA jisake aThAraha abhiSeka evaM sAmUhika udyApana vartamAnAcArya AcArya devazrI zrI 1008 zrI vidyAcaMda surIzvara jI mahArAja dvArA phAlguna zuklA 5 saM. 2025 ko kiyA gyaa| jIrNoddhAra kArya gatizIla hai| zAMtinAthajI kA maMdira jo dharmazAlA ke Upara sthita hai, kI pratiSThA saM. 1959 meM pU. rAjendra sUrIzvarajI ke dvArA ko gaI thI-kA punaH nirmANa 2007 ko sampanna huaa| maMdira meM pratimAjI mehamAna rUpa meM virAjamAna haiM jinakI pratiSThA honA avazeSa hai| yahAM pUjya gurudeva dvArA unhIM kI mUrti (pUjya rAjendra sUrIzvarajI kI) sthApita hai| ina donoM maMdiroM kI vyavasthA zrI saudharma vRhattapAgacchIya tristutika saMgha ke adhIna hai aura paMjIyana kiyA gayA hai jisake pramukha mUthA pukharAjajI juhAramalajI the aura Aja dhI gor3I pArzvanAtha per3hI ke nAma se pracalita haiM isake TrasTI nimnAnusAra haiM:1. seTha hastImalajI jasarAjajI lUniyA 2. mUthA ghevaracaMdajI jeThamalajI bAphanA 3. zAha rUparAjajI cunnIlAlajI vajAvata 4. zAha sumeramalajI jAMvatarAjajI talAvata 5. zAha chaganarAjajI kanIrAmajI talAvata 6. campAlAlajI bhImarAjajI tilesarA 7. zAha bhabUtamalajI guNezamalajI talAvata 8. koThArI hemarAjajI mukharAjajI 9. zAha chaganarAjajI harakacaMdajI bAphanA 10. zAha hastImalajI siremalajI kuhADa 11. zAha bhabUtamalajI jAMvatarAjajI poravAla prabandhaka zAha rikhabacandajI lumbAjI poravAla haiN| zrI rAjendra jainAgama bRhata jJAna bhaNDAra ___ "jJAna bhaNDAra" saM. 1959 meM AcArya deva zrI rAjendra sUrIzvarajI mahArAja ke upadeza se zAha. revatAjI baradAjI kaDoda (mAlavA) vAlA ne nirmANa kraayaa| isameM graMthAgAra 3000 pANDulipiyAM tathA mudrita graMtha haiN| isakI vyavasthA mathA zAMtilAlajI bAphanA ke adhIna hai| jaina dharmazAlA yaha dharmazAlA bar3I dharmazAlA ke sammukha hai| isakA nirmANa zAha chogAlAlajI jeThamalajI ne karAyA hai| ambikA bhavana isa bhavana kA nirmANa zAha premacandajI chogAlAlajI ne kraayaa| isa bhavana meM zrI navayuvaka sevA saMgha kA kAryAlaya hai aura samAja kI sevA meM rata hai| zrI gor3I pArzvanAtha per3hI bhavana per3hI kA bhavana bAjAra meM sthita hai| jisakI sthApanA pU. gurudeva prabhu zrImad rAjendrasUrIzvarajI ke upadeza se saM. 1955 meM kI gii| isakA jIrNoddhAra maMDota rAmacandrajI chaganalAlajI ghevaracandajI ne kraayaa| yaha per3hI kA kAryAlaya hai| 14 rAjendra-jyoti Jain Education Intemational Jain Education Intermational

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saMvat kArya vivaraNa 1925 zrI ratnavijayajI ko zrI pUjya upAdhi tathA zrI rAjendra sUrIzvarajI nAmakaraNa pU. zrImad pramodasurIzvarajI ma. kA svargavAsa / 1936 goDIjI meM jinAlaya pratiSThA : mAha zuklA 10 1955 phAlguna kRSNA 5 ko 900 bimboM kI aMjanazalAkA, bAvana jinAlaya kI pratiSThA tathA sAdhu sAdhviyoM ko bar3I dIkSAeM dI gaI / bAphanA jasarUpajI jItamalajI dvArA pratiSThA huii| 1959 dharmazAlA ke Upara bha. zAMtinAtha maMdira ko pratiSThA saMpanna evaM zrI rAjendra jainAgama vRhat jJAna bhaNDAra kI sthApanA / gurudeva kI jIvita pratimA kI pratiSThA / 1972 pUjya munirAja zrIpatIndrajI evaM munirAja zrI amRtavijayajI Adi kI nithA meM bar3I dIkSAeM saMpanna 1984 AcArya zrI bhUpendra sUrIzvarajI ke sAnnidhya meM upAdhAna tapa zA. poravAla goMDIdAsajI sarUpacandajI kI ora se / 1992 AcArya zrImad vijaya bhUpendra sUrIzvarajI mahArAja kA svargavAsa mAha zuklA 6 / 1995 paramapUjya zrI yatIndrasUrIzvarajI mahArAja ko AcAryatva se vibhUSita / munirAja zrI gulAbavijayajI upAdhyAya pada se vibhUSita / vaizAkha zuklA 10 / 1996 2000 bha. mahAvIra ke maMdira kI pratiSThA zAha mizrImalajI ratanAjI dvArA huii| muni raMgavijayajI ko dIkSA / dAdAvAr3I meM guru pratimA kI pratiSThA / upAdhyAya zrI gulAbI evaM isa vijapathI Adi kA cAturmAsa sampanna / 2001 AcArya zrI yatIndrasUrIzvarajI mahArAja kA cAturmAsa, AcArya deva zrI yatIndrasUrIzvarajI mahArAja ke kara kamaloM * se mAha zuklA 6 ko aMjanazalAkA zAha parAgacaMdajI aresjI dvArA comukhI, dhanucandrasUrIzvarajI tathA bhUpendra sUrIzvarajI kI pratimA pratiSThA / sAdhvI jayazrIjI evaM jayaMtazrIjI ko dIkSA / munirAja zrIvidyAvijayajI ke sAnnidhya meM saMcI himmata lAlajI kI ora se bhANDavapura saMghayAtrA / 2007 zrI rAjendrasUrI jJAna maMdira kA nirmANa / 2011 AcArya zrI yatIndrapurIzvarajI mahArAja kA cAturmAsa evaM muni puNyavijaya kI dIkSA / 2020 munirAja zrI rAmacandra vijayajI kA dIkSA mahotsava / zAha pratApacaMdajI nathamalajI kI ora se sammedazikharajI yAtrA saMgha saMghavI zrI mANakacandajI zeSamala, lAbhamala dalIcandajI kI ora se sammedazikharajI yAtrA saMgha / zAha bI. ni. saM. 2503 caMdanamalajI bhUtAjI kI ora se madrezvara zaMkhezvara bha yAtrA / 2030 zAha chaganarAjajI campAlAlajI kanIrAmajI kI ora se zatrujaya zaMkhezvarajI Adi yAtrA saMgha / 2015 phAlguna kRSNA 5 ko sAmUhika udyApana, aThAraha abhiSeka evaM sudarzanA zrIjI ko dIkSA mAMDota rAmacanda chaganarAjajI ke ghara se aThAIutsava / munirAja kIrti vijayajI ko dIkSA | zA. sukharAjajI campAlAla bherUlAla kI ora se pAlItANA giranAra saMgha / AcArya zrI vidyAcandra sUrIzvarajI dvArA bhIDa bhaMjana pArzvanAtha evaM dAdAvAr3I kI pratiSThA / 2013 zAha kundanamalajI bhUtAjI kI ora se chari pAlatA munirAja zrI jayaMta vijayajI "madhukara" ke sAnnidhya meM pAlItANA yAtrA saMgha / sAdhu sAdhvI svargavAsa:- mUni caturavijayajIjI, lAvaNyavijayajI, rasikavijayajI, hemavijayajI, sAdhvIjI surabhIjI, sAdhvI zrI dhanazrIjI, havAsadhIjI, vinodIjI, himmatazrIjI, vimalazrIjI, manaraMjanazrIjI, metAbazrIjI, campAzrIjI / dIkSitaH - vimala vijayazrI rAmacandra vijayajI, kIrtivijayajI, hemavijayajI, maMgalavijayajI, jayAnandavijayajI, sAdhvI zrI rAmabIjI hetathIjI, suravInI, sundarIjI jIjI, dhanazrIjI bhaktijI jI Adi / gatividhiyAM:--AyaMbilakhatA zrI rAjendra jaina vidyAlaya, saMgItamaNDala, dharmazAlA, per3hI, ambikA bhavana / AyaMbila khAtA zrI varddhamAna jaina AyaMbila khAtA kA svataMtra bhavana hai| jo bAraha mAha gatizIla hai / isake adhyakSa zrI mUthA sukharAja bAphanA haiN| zrI rAjendra jaina vidyAlaya vigata 40 varSoM se yaha saMsthA sevArata hai| vidyAlaya bhavana kA nirmANa nAgorI cunnIlAlajI zeSamalajI ne karAyA / isI bhavana meM saMgIta maNDala kAryarata hai| vibhinna utsavoM, pratiSThAnoM tathA dhArmika kAryakramoM ke saundarya meM zrI vRddhi kI hai| zAha zrI nagarAja zeSamalajI talAvata saMgIta maNDala ke adhyakSa haiM / zrI pArzvanAtha jaina navayuvaka maNDala AcArya deva zrI bhUpendra surIzvarajI mahArAja ke upadeza se - 1992 meM isa maNDala kI sthApanA huii| saMsthA ke sthA vaktA varamalajI saMsthApaka, adhyakSa evaM zAha siremalajI pUnamacandajI saMsthApaka saciva rahe haiM / isa maNDala ne samAja ko aneka sevAeM dI haiM unameM pratiSTha AcArya padotsava bhANDavapura, zrI mohanakher3A 3 15.

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tIrtha zatAbdI mahotsava, harajI, pAdaralI, rAnIgAMva, balapura, dillI, dAdA sAhaba aSTama zatAbdI, bAmavADajI pratiSThA, anya pratiSThA utsavoM, yAtrA saMgha upadhAna vatta meM maNDala ne ullekhanIya sevA kI hai / saMsthA ke adhyakSa haiM-zrI mUthA mizrImalajI sUrajamalajI baaphnaa| dharmazAlA khArA kuA ke nikaTa eka dharmazAlA hai jisakA nirmANa zAha maganAjI jIvAjI gadeyA ke kuTumba ne kraayaa| AcAryatva alaMkaraNa paramapUjya gurudeva zrImad rAjendrasUrIzvarajI mahArAja ko zrI pUjya kI upAdhi saMvat 1924 meM isI nagara meM dI gaI, jisakA zreya prApta hai| __ AcArya deva zrI yatIndra sUrIzvarajI mahArAja ko saM. 1995, vaizAkha zuklA 10 ko AcArya pada se vibhUSita kiyA gyaa| sAtha hI manirAja zrI gulAbavijayajI ko upAdhyAya pada se vibhUSita kiyA gyaa| isake atirikta anya dIkSAeM isI pAvana bhUmi para saMpanna kavi isa pAvana bhUmi ne kaviyoM ko janma diyA unameM zAha lumbacaMdajI, bhUramalajI zAha, mizrImalajI, rAjamalajI Adi ullekhanIya haiN| svargavAsa bhUmi paramapUjya AcArya deva zrI bhUpendrasUrIzvarajI mahArAja saM. 1992 meM nazvara deha tyAgakara svargavAsI hue usI sthala para eka samAdhi nirmita hai| isa sthala para guruvara kI jIvaMta pratimA sthApita hai| isake atirikta aneka munirAja zrI ke svargavAsa hue unakA ullekha kiyA gayA hai| bhIDabhaMjana pArzvanAtha maMdira evaM dAdAvAr3I nagara ke bAhara bhIDa bhaMjana pArzvanAtha jinAlaya aura dAdAvAr3I sthita haiM jisakA nirmANa zAha zrI kundanamalajI, pUnamacandajI, himmatamalajI, jeThAjI talAvata ne karAyA aura pratiSThA AcArya deva zrI vidyAcandrajI sUrIzvara ke kara kamaloM se saMpanna huii| saM. 2030 vaizAkha zaklA 5 / anya grantha prakAzana zrI saMgha dvArA arddhazatAbdI smAraka graMtha, kalpasUtra, bAlAvabodha kA prakAzana zAha mizrImalajI ratanAjI bAphanA ne kiyaa| "bhagavAna mahAvIra ne kyA kahA" grantha kA prakAzana saMghavI kundanamalajI bhUtAjI kI ora se kiyA gyaa| isake atirikta aneka svAmI bhAiyoM ne sAhitya prakAzana hetu vipula dhanarAzi dAna meM dI hai| Ahora kA anyatra pratinidhitva (1) mathA ghevaracandajI jeThamalajI bAphanA zrI mohanakher3A tIrtha ... tathA zrI yatIndra bhavana pAlItANA ke TrasTI haiN| (2) pholA mUthA tejarAjajI tArAcandajI zrI rAjendra jaina bhavana . pAlItANA ke TrasTI haiN| (3) huMDiyA zAha esa. hastImalajI zrI pArzvanAtha ummeda jaina gurukula' ke upAdhyakSa haiN| (4) mUthA zAMtilAlajI bAphanA svarNa giri jaina tIrtha durga jAlora ke TrasTI haiN| (5) mUthA ghevaracandajI himmatalAlajI tilesarA nAgezvara jaina tIrtha ke TrasTI haiN| (6) saMghavI jugarAja ke. jaina evaM zrI sI. bI. bhagata kramaza: a.bhA. zrI rAjendra jaina navayuvaka pariSada ke kendrIya upAdhyakSa evaM mahAmaMtrI haiN| (7) saMghavI chaganalAla kanIrAmajI saudharma nivAsa pAlItANA ke - TrasTI haiN| (8) bI. TI. vajArata svarNagiri tIrtha ke TrasTI haiN| saMgha yAtrAeM saMvat 2001 manirAja zrI vidyAvijayajI ke sAnnidhya meM zAha himmata lAlajI tArAjI dvArA mANDavapura saMgha yAtrA sampanna huii| 2022 AcArya deva zrI vidyAcandrasUrIzvarajI ke upadeza se mUthA pratApamalajI nathamalajI dvArA sammeda zikharajI kA basoM dvArA yAtrA saMgha nikAlA gyaa| isa yAtrA saMgha meM 400 yAtrI the tathA 30 dina lge| 2029 zAha mANakacaMda zerUmala, lAbhamala, dulIcaMdajI ke dvArA sammedazikharajI yAtrA saMgha sampanna huaa| isa yAtrA meM 600 yAtrI the tathA 40 dina lge| 2028 zAha sukharAjI mANakacaMdajI ne basoM dvArA pAlItANA yAtrA saMgha nikaalaa| zAha caMdanamalajI bhUtAjI ne bhadezvarajI kA saMgha nikaalaa| 2031 zAha chaganarAja, campAlAla, kanIrAmajI talAvata ne pAlItANA' evaM zaMkhezvarajI ko basoM dvArA 400 yAtriyoM kA yAtrA saMgha nikaalaa| saM. 1984 : AcArya deva zrI bhUpendra sUrIzvarajI mahArAja ke upadeza se upadhAna tapa saMpanna huA / upadhAna tapa zAha rUparAja goDIdAsa poravAla dvArA huaa| bhUpendra sUri sAhitya samiti bhUpendra sUri sAhitya samiti kI sthApanA saM. 1994 meM huii| isa samiti ne gacchAcAra payannA, candrarAja caritra, SaTdarzana samuccaya Adi graMthoM kA prakAzana kiyA gyaa| prakAzana vyavasthA muthA udayacandajI okhAjo caupar3A ke adhIna hai| 16 rAjendra-jyoti Jain Education Intemational

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2033 munirAja zrI jayaMtavijayajI ke sAnnidhya meM zAha kundanamalajI, jugarAjajI kAMtilAlajI mahendrakumAra bhUtAjI ne charipAtalA saMgha pAlItAnA hetu nikAlA / yaha Ahora ke itihAsa meM prathama kArya sampanna huA / isake atirikta choTI-choTI yAtrAeM sampanna huI jinakA ullekha yahAM saMbhava nahIM hai / mele kA AmaMtraNa zAha pukharAjajI kesarImalajI ne nAkoDA tIrthasthala para pauSa kRSNA 10 ko evaM zAMtilAlajI, mAMgIlAlajI, lakSmaNAjI ne caitra zuklA 15 ko bhANDapura mele kA nimaMtraNa dekara svadharmI bhakti kA lAbha liyaa| vIrAsthAnaka mahotsava isa nagara meM aneka vIrA sthAnaka ke aneka udyApana hue jinakA ullekha yahAM saMbhava nahIM hai / bhagavAna zAMtinAtha jinAlaya' 500 varSa prAcIna zrI zAMtinAtha jinAlaya sthApita hai / rAjasthAna sthita Ahora ke nikaTa guDAbAlotAna meM jaina samAja ke 100 kuTumba haiM / svargIya AcArya deva zrImad vijaya rAjendrasUrIzvara ne saM. 1948 meM cAturmAsa kiyA aura unake upadeza se bhI dharmanAtha svAmI kA maMdira zAha dolAjI bherAjI ne nirmANa karAyA / isa jinAlaya kI pratiSThA mAha zuklA 5 saM. 1959 meM upAdhyAya mohana vijayajI ke karakamaloM se sampanna huI / vi. saM. 1964 meM u. zrI dhanavijayajI ma. kA cAturmAsa huA / jinAlaya ke cAroM ora bAra devakulikAeM aura guru maMdira kI pratiSThA mAha sudI 13 saM. 2004 ko zrImad vijaya yatIndra sUrIzvarajI ke kara kamaloM se sampanna huI / pratiSThA kA vyaya zAha rAjamalajI kesarImalajI ne kiyA / do devakulikAeM zAha zrI ratanacanda jIvAjI ne zubha khAtA dravya se, eka devakulikA zAha phUlacandajI camanAjI ne evaM eka deva kulikA zAha maganarAjajI manarUpajI ne evaM guru maMdira kA zAha zrI rAjamalajI kesarImalajI ne bIsa sthAnaka udyApana ke nimitta nirmANa kara zrI saMgha ko bheMTa kiyaa| saM0 2019 meM upadhAna vrata kA Ayojana zAha ratanacandajI jIvAjI ne sampanna karAyA jisameM lagabhaga 300 ArAdhaka the / caumukhI maMdira gaukha meM ratanacandajI ne nirmANa karAyA / pratiSThA upadhAna saMgha pramukha munirAja zrI vidyAvijayajI dvArA sampanna huI / saM0 1989 meM pU0 AcArya zrI bhUpendrasUrIzvara evaM upA0 zrI yatIndravijayajI ke sAnnidhya meM zA. lAlacandra lakhamAjI ne upadhAna tapa karAyA / vI. ni. saM. 2503 / kha 3 isa jinAlaya kI vyavasthA saMpUrNa nagara ke antargata hai tathA isa maMdira ke TrasTI zrI chaganarAjajI cunnIlAlajI bAphanA haiN| upAzraya guDAbAlotAna tristutika samAja kA eka upAzraya hai jisameM maNibhadrajI kI pratimA sthApita hai| isake atirikta nagara meM vimalanAthajI kA maMdira, pArzva vADI evaM pUnamIyA gaccha kA upAzraya hai| sImaMdhara svAmI kA eka AkarSaka aura Adhunika jinAlaya hai jisakI vyavasthA zrImad rAjacandra ke anuyAyI ke antargata hai / nagara meM eka dAdAvAr3I hai jise veda mUthA caMdanamalajI navAjI ne banavAI hai / basa sTaiNDa ke nikaTa atyadhika Adhunika dharmazAlA kA nirmANa kiyA gayA hai jisameM svadharmI baMdhuoM ke Thaharane kI samucita vyavasthA hai| motIlAla saradAramasajI saMghavI saM0 1984 meM upAdhyAya muni zrI yatIndravijaya kA cAturmAsa zAha jIvAjI lakhAjI ne karavAyA tathA unake upadeza se chaH ri pAlaNA saMgha nAkor3A jaisalamera saMgha nikAlA / saM. 2012 meM caitra sudI 13 ko kesariyAjI saMgha rela-moTara dvArA niklaa| isa saMgha meM munirAja zrI vidyAvijayajI ma evaM munirAja zrI jayantavijayajI phAlanA paryanta sAtha rhe| isa saMgha meM 900 jana the tathA saMcAlana zrI ratana candajI jIvAjI ne kiyA / vi0 saM0 2023 jeTha sudI 2 zAha zrI rAjamalajI ne zrImad vijaya vidyAcandra sUrIzvara ke varadahasta se dIkSA grahaNa kara muni vinayavijaya nAmakaraNa huA / yahAM zrI yatIndra sUri jJAna maMdira hai jisameM aneka pANDulipiyAM tathA mudrita graMtha haiM / AcArya deva yatIndrasUrIzvara kI sadpreraNA se zAha gulAbacandajI kesarImalajI ne chAtrAvAsa kA nirmANa karAyA aura adyaparyanta saMcAlana kara rahe haiN| chAtrAvAsa uttarottara pragati kara rahA hai / jyeSThatA saM0 2024 ko mAha kuMdanamalajI gulAbacanda ne vIrAsthAnaka tapa kA udyApana kiyA / saM0 2025 meM zAha pUnama candajI khasAjI evaM motIcandajI khasAjI ne vIrAsthAnaka tapa kA udyApana sampanna kraayaa| saM0 2026 meM zAha genamalajI makAjI ne vIrAsthAnaka tapa kA udyApana evaM aThAraha abhiSeka karavAe / mAha chogamalajI dhUlAjI kI dharmapatnI zrImatI bhUrIvAI ne bhadrezvara saMgha 4 basoM se nikAlA / dharmanAthajI pradira ke nIce pauSadha zAlA kA nirmANa zAha ratanacandajI jIvAjI ne karavAyA / 17 .

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ruganAthamala, jugarAja dvArA gau sevAgRha kA nirmANa karAyA gyaa| zAha ratanacandajI jIvAjIne jasIbAI kanyA vidyAlaya evaM ucca vidyAlaya meM vijJAna kakSa ke do kamare banA kara rAjasthAna sarakAra ko bheMTa kie| revatar3A grAma revatar3A rAjasthAna ke jilA jAlora meM sthita hai / jAlora se lagabhaga 35 kilomITara kI dUrI para basA hai / basa mArga hai / isa grAma meM tristutika AmnAya ke 110 kuTumba haiN| AcArya deva zrImad vijaya dhanacandrasUrIzvara dvArA pratiSThApita AdIzvara bhagavAna kA bhavya jinAlaya hai| isakA nirmANa saM0 1975 meM huA / jinAlaya ke pArzva meM dharmazAlA hai| saM0 2025 meM zAha bhAratamalajI bhagAjI ne varSItapa, bIsa sthAnakatapa, jJAnapaMcamI, navapada Adi tapasyA kI pUrNAhuti ke avasara para aTThAIsa mahotsava evaM udyApana Ayojita kiye / saM. 2028 meM vartamAnAcAryazrI ke sadupadeza se zAha indramala, sukharAja, bhAratamala, pArasamala, rikhabacanda, ruganAthamala, jugarAja, vedasutA parivAra ne zrI zatrujaya, girinAra, zrI mohanakher3A tIrtha hetu 12 basoM kA eka saMgha nikaalaa| isa yAtrA meM 17 dina lge| saM0 2032 meM zAha jeThamalajI vardIcandajI vedasutA ne jaisalamera yAtrArtha eka 10 basIya saMgha nikaalaa| bhagavAna mahAvIra ke 2500veM nirvANa mahotsava ke avasara para zAha indramalajI, sukharAja, bhAratamala, pArasamala, rikhabacanda, taNuku AMdhra pradeza sthita taNuku meM ghara derAsara hai / isa jinAlaya meM mUla nAyaka zrI zAMtinAtha bhagavAna kI 9 phuTa kI pratimA hai jisakI zrI kAraTAjI meM pUjya AcArya rAjeMdrasUrIzvarajI dvArA aMjanazalAkA sampanna huI / nikaTa donoM ora saM0 2021 meM mAha sudI 5 ko zrI zItalanAtha evaM bhagavAna mahAvIra kI sarvadhAtu 5 phuTa kI pratimA kI aMjanazalAkA DUDasI meM AcArya zrImad vijaya vidyAcandra surijI ke kara kamaloM se sampanna huii| paMcatIrthI evaM siddhacakrajI Ahora se lAe jisakI aMjanazalAkA lagabhaga 500 varSa pUrva kI hai / mAha sudI 6 saM0 2021 kI mUthA ghevaracanda zAMtilAla eNDa kaMpanI dvArA pratiSThA huI / jaina samAja ne eka bhavana kraya kiyA hai / bhaviSya meM eka jinAlaya nirmANa kI yojanA zAha mukanacanda ghevaracanda chaganarAja ne zrI mohanakher3A tIrtha (rAjagar3ha) dhAra meM zrI AdIzvara bhagavAna ke maMdira kA zilAnyAsa kiyaa| - govinda candra mehatA vinaya mAnavatA meM cAra cA~da lagAne vAlA guNa hai| manuSya cAhe jitanA vidvAn ho, vaijJAnika aura nItijJa ho; kintu jaba taka usameM vinaya nahIM hai taba taka vaha sabakA priya aura sammAnya nahIM ho sakatA / zarIra jaba taka sazakta hai aura koI bAdhA upasthita nahIM hai, tabhI taka Atma-kalyANa kI sAdhanA kara lenI cAhiye; azakti ke paMje meM phaMsa jAne ke bAda phira kucha nahIM bana par3egA, phira to yahA~ se kUca karane kA DaMkA vajane lagegA aura anta meM asahAya hokara jAnA pdd'egaa| -rAjendra sUri rAjendra-jyoti

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beMgalora sthita jaina zvetAmbara dhArmika saMsthAeM bhaMvaralAla caupar3A dakSiNa bhArata meM jainoM kI AbAdI ke hisAba se madrAsa ke bAda baiMgalora kA nambara AtA hai / saundaryadhAma baiMgalora nagara karnATaka rAjya kI rAjadhAnI bhI hai| baiMgalora meM nimnalikhita jaina zvetAmbara maMdira aura dhArmika saMsthAeM vidyamAna haiM:-- 1. zrI AdinAtha jaina zvetAmbara maMdira cikapeTha sthita yaha maMdira pacAsa sAla purAnA hai / yaha maMdira atyanta ramaNIya evaM manohara hai / zrI AdinAtha bhagavAna kI nayana ramya pratimA mana moha letI hai / prabhAtakAla meM yahAM darzanapUjana ke lie bhaktoM kA melA laga jAtA hai / utsAhI evaM kAryakuzala TrasTI zrI devIcandajI, zrI lakSmIcandajI, zrI tejarAjajI aura zrI dIpacandajI isa maMdira kI dekhabhAla karate haiM / sthAnIya kannaDabhASI loga bhI isa maMdira meM darzana ke lie Ate rahate haiN| isa maMdira ke alAvA yahAM para zrI mahAvIra svAmI jaina maMdira, zrI pArzvavallabha jina prAsAda, zrI vardhamAna caturmukha jina prAsAda aura zrI munisuvrata svAmI jaina maMdira bhI vidyamAna hai / yahAM para kaI digambara maMdira bhI vidyamAna haiM jo apanI prAcInatA ke lie vikhyAta haiN| 2. zrI vardhamAna tapa AyaMbila khAtA zrI AdinAtha maMdira ke ahAte meM hI zrI vardhamAna tapa AyaMbila bhavana kI timaMjalI imArata vidyamAna hai| isakI sthApanA saMvat 2007 meM zrI rAmasUrijI (DahelAvAlA) mahArAja ke ziSya zrI bhuvanavijayajI mahArAja ke upadeza se huI thii| yahAM ArAdhaka loga AyaMbila karake dharma kI ArAdhanA karake lAbha uThAte haiN| tapasyA ke bAda pAraNe kI vyavasthA bhI yahIM kI jAtI hai| dharmapremI saMghavI zrI pUnamacandajI, saMghavI zrI jasarAjajI, saMghavI zrI devIcandajI, saMghavI zrI bhAratamalajI, zrI bhaMvaralAlajI, zrI mizrImalajI, zrI mUlacandajI Adi TrasTIgaNa isa vibhAga kI dekhabhAla karate haiM / adhyApaka surendra sI. zAha isa vibhAga ke mainejara haiM / 3. zrI vijayalabdhi sUri jaina dhArmika pAThazAlA zrI AdinAtha jaina maMdira ke nikaTa hI eka sundara imArata haiAdarza bhavana / isa imArata meM hI zrI vijayalabdhi sUri jaina pAThazAlA calAI jAtI hai / isa pATazAlA kI sthApanA muni zrI gaMbhIravijayajI mahArAja ke sadupadeza se huii| lagabhaga ATha sau se bhI adhika chAtra yahAM zikSA prApta karate haiM / itanI bar3I jaina pAThazAlA sAre bhArata meM zAyada yahIM hogii| isa pAThazAlA kA makAna bhavya hai / yahAM abhyAsa kI samucita vyavasthA hai, anukUla samaya patraka hai aura vidvAna adhyApaka haiM / mukhyAdhyApaka zrI tilaka ema. zAha tathA anya sahAyaka adhyApaka zrI surendra sI. zAha, zrI aravinda je. zAha, zrI sureza je. zAha Adi ke prayatnoM se yaha saMsthA pragati patha para agrasara ho rahI hai| yaha eka Adarza jaina pAThazAlA hai| isake alAvA yahAM zrI tArAcanda gAMDAlAla jaina pAThazAlA, zrI khImasI ThAkarasI pAThazAlA aura zrI munisuvrata svAmI jaina pAThazAlA bhI dharma zikSA kA kArya kara rahI hai| 4. zrI AdinAtha jaina zvetAmbara dAdAvAr3I pUjya AcArya deva zrImad vijaya dhanacandra sUrIzvara mahArAja ke svargavAsa ke bAda isa dAdAvAr3I kA nirmANa zAha camanAjI DUMgAjI ne apane nijI dravya se kiyA thaa| pUjya munizrI gaMbhIravijayajI kI nizrA meM saMvat 1984 meM isakI pratiSThA kI gaI thii| kaI varSoM taka isakI vyavasthA zrI camanAjI DUMgAjI ne kii| unake svargavAsa ke bAda isakI vyavasthA zrI AdinAtha jaina zvetAmbara zrI saMgha (cikapeTha baiMgalora) ko sauMpa dI gaI / vartamAna meM zrI saMgha isakA jIrNoddhAra kara rahA hai aura yahAM nUtana maMdira bhI nirmANa kara rahA hai| vI. ni. saM. 2503 Jain Education Intemational

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5. jaina dharmazAlA baiMgalora apanA vyAvasAyika mahatva bhI rakhatA hai isaliye yahAM para pratidina kaI jaina vyApArI bhI Ate rahate haiM / aise yAtriyoM kI suvidhA ke lie miTa meM dAnavIra zrI kapUracandajI rAjama kI Arthika sahAyatA se jaina dharmazAlA nirmANa kI gaI hai| isa dharmazAlA meM tIna dina taka yAtrI niHzulka nivAsa kara sakate haiM / 6. zrI AdinAtha jaina zvetAmbara bhojanAlaya jaina bhAiyoM ko zuddha sAtvika bhojana upalabdha ho tathA yAtriyoM ko bhI bhojana kI suvidhA upalabdha ho isa uddezya se jaina bhojanazAlA kA nirmANa kiyA gayA hai| isa bhojana zAlA ke kAraNa madhyama sthiti ke jaina bandhuoM ko ucita mUlya para peTabhara bhojana prApta hotA hai / 7. zrI jaina tatva prazikSaNa kendra dharmAdhyApaka aura prabhu paricAraka (pujArI) taiyAra karane ke lie saMvat 2032 meM isa prazikSaNa kendra kI sthApanA kI gaI hai / 20 vartamAna meM yahAM dasa prazikSaNArthI adhyayana kA lAbha uThA rahe haiN| isa saMsthA meM vidyArthiyoM ke lie bhojana nivAsa kI vyavasthA niHzulka kI jAtI hai| uparokta sabhI saMsthAeM zrI AdinAtha jaina zvetAmbara saMgha kI dekharekha meM apanA kAma kara rahI haiM inake alAvA nimnalikhita saMsthAeM bhI apanA kAma bar3e utsAha se kara rahI hai: 8. zrI Atmakamala labdhi lakSmaNa sUri jaina pustakAlaya 9. zrI labdhi sUri jaina saMgIta maNDala 10. zrI labdhi sUri jaina mahilA maNDala 11. zrI rAjendra sUri jaina jJAna maMdira 12. zrI rAjendra sUri jaina sevAmaNDala 13. zrI rAjendra jaina navayuvaka pariSada 14. zrI rAjendra jaina saMgIta aura baiMDa maNDala AtmakalyANakArI saccI vidvattA yA vidyA vahI kahI jAtI hai, jisameM vizva prema ho aura viSaya -pipAsA kA abhAva ho tathA yathAsambhava dharma kA paripAlana ho aura jIva ko Atmavat samajhane kI buddhi ho / jisa sattA se logoM kA upakAra kiyA jAe, niHsvArtha para avicala rahakara lA~ca nahIM lI jAe aura nItipatha ko kabhI na chor3A jAe, vahI sattA kA samyak aura vAstavika upayoga hai, nahIM to sattA ko kevala gardabhabhAra yA durgati-pAtra samajhanA cAhiye / dUsare prANiyoM ko sukhI karanA manuSya kA mahAn Ananda hai aura unheM vyathita karanA athavA una duHkha-pIr3itoM kI upekSA karanA mahAdu:kha hai / -rAjendra ri rAjendrajyoti

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navayuvaka sAmAjika krAnti kareM ! prakAzacandra kATher3a navayuvaka samAja kA prANa hai' ukta ukti akSarazaH sahI hai / Aja samAja ko navayuvakoM kI AvazyakatA hai, samAjotthAna hetu / samAja punarnirmANa hetu !! samAja meM phailI burAiyoM ko dUra karane hetu !!! navayuvaka hI eka aisA mAdhyama hai jo samAja kI AkAMkSAoM ko pUrNa kara sakatA hai, samAja hetu apane parizrama va lagana se eka aise samAja kA nirmANa kara sakatA hai jisameM saMpUrNa samAja kA uttama svarUpa digdarzita ho| bhagavAna mahAvIra ke nirvANa ko Aja 2500 varSa se adhika pUrNa ho cuke haiM / hama unhIM ke anuyAyI haiN| tulanAtmaka adhyayana karane para jJAta hogA ki Aja hama bhagavAna mahAvIra ke batAye siddhAntoM para ThIka amala kara rahe haiN| Aja hama eka aise mArga kI ora bar3ha rahe haiM jisakA prAraMbhika mArga to bar3A sukhada pratIta hotA hai| ___Aja hamArA samAja isI vinAzakArI mArga kI ora bar3ha rahA hai, aparigraha ke siddhAnta kI jahAM duhAI dI jAtI hai, vahIM vyavahAra meM ThIka isake viparIta sthiti hotI hai| vargabheda spaSTa rUpa se sAmane A cukA hai, amIrI-garIbI kI khAI bar3hatI calI jA rahI hai / pratyeka manuSya siddhAntoM kI duhAI dekara sAdhya ko bhUlakara sAdhana kI pUjA kara rahA hai / sAdhya ko chor3akara sAdhana hI sarvocca samajha baiThA hai| isI prakAra kI aneka barAiyAM Aja hamAre samAja meM tIvratA se praveza kara rahI haiM / mRtyubhoja meM jahAM mRtAtmA kI zAMti ke nAma para hajAroM ru. ur3A diye jAte haiM / berojagArI Aja atyadhika mAtrA meM phaila cukI hai| Aja hamAre samAja ke hajAroM yuvaka isI kAraNa apanI pratibhA kA upayoga nahIM kara pA rahe haiN| daheja jo Aja hamAre samAja meM pUrNa rUpa se apanI vikarAlatA kI jar3eM jamA cukA hai / sampUrNa pAlakavarga trasta hai, Aja yaha samasyA anivAryatA kA rUpa dhAraNa kara cukI hai / sampanna parivAroM meM to daheja pratiSThA evaM sabhyatA kA cihna mAnA jAne lagA hai| zAdI-byAha meM jahAM eka ora vidyuta kI cakAcauMdha meM hajAroM ru. pAnI kI taraha bahA diye jAte haiM vahIM dUsarI ora hamArA eka bhAI AkharI bUMda se TimaTimAte huve dIpaka meM jIne kA prayAsa kara rahA hotA hai| Aja hamArA pratiSThita varga pAzcAtya sabhyatA ke AkarSaNa se AkarSita hotA calA jA rahA hai| kheda kI bAta hai ki hamArI yuvA zakti kA eka bahuta bar3A varga Aja usI kA anusaraNa kara rahA hai| Aja hamArA samAja saMgaThanAtmaka evaM ekIkRta na hote have asaMgaThita evaM vikendrita hai| phalasvarUpa hama apane utthAna evaM vikAsa ke lakSyoM ko sAdhanoM ke hote hue bhI pUrNa rUpa se prApta nahIM kara sake haiN| ye cunAtiyAM haiM ! ye jvalanta samasyAeM haiM !! Aja hamAre sAmane samAja ke sAmane samAja Aja AvhAna kara rahA hai. Aja navayuvakoM se kahe ve Age AveM aura ina samasyA evaM canautiyoM ke aMdhiyAre se apane paridhAna, lagana va niSThA rUpI prakAza kA sahArA lekara sAmanA kreN| vartamAna paristhitiyoM meM navayuvakoM kA dAyitva ho jAtA hai ki ve Age AveM, Age bar3heM aura ina cunautiyoM kA eka jaTa hokara sAmanA kreN| navayuvaka suniyojita evaM susaMgaThita kAryakrama banAveM aura bhagavAna mahAvIra ke siddhAntoM para calate hue samAja sevA kA praNa leM, samAja ke pratyaka varga meM samanvaya kA prayatna kareM / bhAvI pIr3hI ke lie eka Adarza va vartamAna meM samAja kA gaurava banakara yuvA zakti ke Adarza kAryoM ke paricAyaka hoN| (zeSa pRSTha 24 para) vI. ni. saM. 2503 Jain Education Intemational

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hajAroM varSoM se suramya mAlavA deza pahAr3iyoM, nadiyoM, jharanoM, pakSiyoM ke kalarava tathA svargIya zAMti se dezabhara meM apanA viziSTa sthAna rakhatA hai, ratnapurI ratalAma mAlavAMcala kA madhya biMdu hai / yahI vaha nagara hai jo mAhI ko apanI goda meM rakhane ke uparAMta bhI adhyAtma ke jala ke abhAva meM vigata 53 varSo se pyAsA rahA hai, pratIkSA bhale hI dIrghaM ho, kintu vaha zAMta ho rahI hai| pUjya jainAcArya zrImada vijaya rAjendra surIzvarajI mahArAja ke ziSyAnuziSya evaM jainAcArya zrI vidyAcandrasUrIzvarajI ke AjJAnuvartI pUjya munirAja jayantavijayajI "madhukara" ke ratalAma Agamana se / ratalAma kA aitihAsika cAturmAsa : eka avalokana Aja hama munirAja zrI ko apane munimaNDala sahita darzana pAkara dhanya haiN| munirAja zrI ke mukhAraviMda se caramatIrtha kA mahAvIra kI kI vANI se nagara ke hajAroM nara-nArI zravaNa kara AdhyAtmika pyAsa bujhA rahe haiN| dharma kI gaMgA baha rahI hai aura usameM hama avagAhana kara rahe haiN| nImavAlA upAzraya tIrtha banA huA hai / aura sarvatra Ananda vyApta hai / yaha cAturmAsa nizcita rUpa se jaina zAsana kI zobhA hai / cAturmAsa ke vibhinna bindu isa prakAra hai:upAzraya jIrNoddhAra yaha kisI ko na jJAta thA ki munirAja zrI kA cAturmAsa ratalAma nagara meM hogA kintu jIrNoddhAra ne pUrvAbhAsa karA diyA aura pacAsa hajAra rupaye vyaya kara zrI jaina saMgha ne vizAla vyAkhyAnagRha kA nirmANa karAyA / isI nirmANa kArya ne cAturmAsa hone ko bala pradAna kiyA / 22 lalitakumAra saMghavI munirAja zrI kA bhavya nagara praveza vartamAnAcArya ke Adeza evaM svIkRti se pUjyapAda munirAja zrI jayantavijaya "madhukara" ne apane munimaNDala sahita ratalAma nagara kI ora prasthAna kiyA / ratalAma nagara svAgata meM eka sajI saMvarI dulhana sA banA huA thaa| sthAna sthAna para toraNa dvAra aura maMgala patAkAoM se susajjita thaa| dinAMka 26-6-77 ko munirAja zrI tathA munimaNDala kA gaganabhedI ullAsamayI maMgala vAtAvaraNa meM nagara praveza huA / 53 varSoM se pratIkSita nImavAlA upAzraya harSapUrita huA / bhaktAmara pATha munirAjazrI ke sAnnidhya meM prAtaH 6 baje bhaktAmara pATha kA Ayojana hotA tathA isameM lagabhaga 100-150 zrAvaka zrAvikAeM bhAga le rahe haiM apanI mIThI nIMda kA tyAgakara / bhaktAmara kA sasvara pATha AsapAsa ke vAtAvaraNa meM saMgItamayI zAMti utpanna karatA hai| lAbhAnvita ho rahe haiM jo pATha karate haiM, dhanya ho rahe haiM ve usakI svara dhArA ko sunakara / jaina dhArmika zikSiNa zivira akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada ke adhivezana ke nirNayAnusAra dhArmika zivira kA Ayojana ratalAma nagara meM dinAMka 18-8-77 se 27-8-77 taka huA / isameM tIsa puruSamahilAoM ne bhAga liyA jisameM kucha dhArmika zikSikAeM bhI thiiN| pUjya munirAja zrI ke sAnidhya meM 10 divasa rahakara zivirAviyoM ne darzana ke anurUpa niyamita AcaraNa kiyA aura darzana se paricita hue| isakA samApana atirikta jilAdhyakSa mahodaya dvArA kiyA gayA / rAjendra-jyoti

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namaskAra mahAmaMtra ArAdhanA samasta kaSAyoM se mukta karane vAle mahAmaMtra kI 9 divasIya ArAdhanA kA Ayojana kiyA gayA / munirAja zrI ke sAnnidhya meM bhArata ke vibhinna prAntoM se 610 mahilAoM aura puruSoM ne bhAga liyaa| dharmAndra zAsana meM rahakara ArAdhanArata mahAnubhAvoM ne nagara meM eka nayA vAtAvaraNa nirmita kara diyaa| ArAdhanA to ve kara rahe the lekina preraNA nagaravAsiyoM ko mila rahI thI, dharmAcaraNa karane kii| ArAdhanA paryanta munirAja zrI ne mahAmaMtra navakAra para apane vyAkhyAna diye| mahAmaMtra kI zakti, prabhAva, lAbha se bhijJa hue| ArAdhanA ke dinoM sarasa, bhakti kA Ayojana hotA rhaa| bhakti rasa meM page rahe sabhI / vibhinna sthAnoM se saMgIta maMDaliyAM AI aura unhoMne apanI bhaktipUrNa saMgIta kalA kA pradarzana kiyaa| isI avasara para vizAla ratha yAtrA kA Ayojana kiyA gayA jo ratalAma ke itihAsa meM usakA koI sAnI nahIM hai| pUjya munirAja zrI ke vyAkhyAna indaura tathA bhopAla AkAzavANI kendroM se prasArita kI pUrti pUjya mUni rAja zrI ke sAnnidhya meM ho rahI hai / graMtha aitihAsika, vizAla tathA virATa jAnakArI se otaprota hogaa| yaha ratalAma ke saubhAgya kI bAta hai ki pUjya rAjendra sUrIzvarajI ke amara abhidhAna rAjendra koSa kA prakAzana bhI ratalAma se huA aura rAjendra jyoti bhI ratalAma se prakAzita ho rahI hai| jisake pradhAna sampAdaka DaoN. zrI premasiMhajI rAThaur3a haiN| dhArmika sAmAnya jJAna, nibandha, evaM jJAnavardhaka dhArmika jJAna pratiyogitAeM jJAna upAsanA kI dRSTi se munirAjazrI ne dhArmika jJAna, nibandha tathA jJAnottejaka dhArmika jJAna pratiyogitA kA Ayojana kramazaH 18-9-77, 2-10-77, 6-11-77 ko kiyA gyaa| ina pratiyogitAoM meM hajAroM chAtra-chAtrAoM ne bhAga lekara jJAnavarddhana kiyaa| bAlaka-bAlikAoM meM dhArmika jJAna ke prati agAdha utsAha dekhane ko milA; viziSTa aMka prApta karane vAle chAtra-chAtrAoM ko gaNamAnya atithiyoM ke dvArA puraskAra pradAna kiye gye| chAtrachAtrAoM meM eka vizeSa bAta rahI ki sabhI dharma sampradAya ke (boharA, sikkha, IsAI Adi) the| isa prakAra yaha kArya sarAhanIya rhaa| sAmUhika kSamApanA Ayojana ___ pUjya munirAja zrI ke sAnnidhya meM mahAparvAdhikAra paryuSaNa sampanna hue| kalpa sUtra ke 1280 sUtroM kA pATha vyAkhyA sahita huaa| paryuSaNa kI mahattA para prakAza DAlA gayA ; zrI rAjendra jaina navayuvaka pariSada ne sabhI dharma kendroM para jAkara sAmUhika rUpa se kSamAyAcanA kii| sAmUhika tapasyA ArAdhanA zrAvaNa zuklA 3, 4, 5 ko munirAja zrI ke sAnnidhya meM aneka zrAvaka-zrAvikAoM ne tapasyA meM bhAga liyA jisameM mAMsakSamaNa 2, solabhattA 4, gyAraha upavAsa, 11 nava upavAsa, 35 aTThAI, 60 pAMca 55 colA 30 telA 251 upavAsakartA the| tapasyA kA vizAla samUha Azcarya meM DAlatA hai nizcita rUpa se tapasvI sAdhuvAda ke pAsa hai / 83 vI vardhamAna tapa olIjI samApana munirAja zrI vinaya vijaya mahArAja zrI kI varddhamAna tapa olIjI (83 vIM) ko pAraNA ke upalakSya meM zrI saMgha ne 5 divasIya utsava kA Ayojana kiyaa| akhaMDa jyoti tathA dhArmika vidyAlaya saMcAlanArtha arthavyavasthA pUjya munirAjazrI kI preraNA tathA sadupadeza se akhaNDa jyoti tathA dhArmika vidyAlaya ke saMcAlanArtha eka paMcavarSIya anudAna yojanA banAI gaI / aneka zrAvaka-zrAvikAoM ne (jisameM bAhara ke bhI the) isa yojanA meM bhAga lekara pAvana pravRttiyoM ke saMcAlana meM sahayoga pradAna kiyaa| jIva dayA nagara meM varSoM se "jIvadayA" kA kAryakrama saMcAlita ho rahA hai jisameM apaMga, aMdhI, badhakendroM se mukta kI gaI gAyoM ko saMrakSaNa diyA jAtA hai| manirAja zrI kI preraNA se dAna kara jIva dayA kA lAbha zrAvaka-zrAvikAoM ne liyA / "rAjendra jyoti" prakAzana ___ a. bhA. zrI rAjendra jaina navayuvaka pariSada kI kAryakAriNI ne "rAjendra jyoti" smAraka grantha pUjya gurudeva kI 150 vI janmagAMTha ke avasara para prakAzita karane kA nirNaya liyaa| usI saMkalpa sarvadharma samanvaya samAroha rASTrapitA bApU ke janma divasa ke avasara para jaina divAkara janma zatAbdi ke upalakSya meM "yuga cetanA" aura sarvadharma samabhAva" viSaya para nImacoka sthAnaka ke prAMgaNa meM eka vizAla goSThI kA Ayojana huA jisameM nagara ke aneka vidvAna aura saMta upasthita hue| munirAja zrI madhukara,' muni zrI kamala, muni zrI sUryodaya vI. ni. saM. 2503 Jain Education Intemational

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sAgara, zrI sephuddIna, zrI A mila, zrI zaharakAjI, zrI kizorA masIha, zrI brahmAkumArI AzA bahana, zrI ravindra bhaTTa ne jo vibhinna dharmoM ke pratinidhi upasthita the, isa avasara para hajAroM nAgarika upasthita the| sabhI ne apane apane dharmoM ke mata pratipAdita kiye, eka maMca para baitthe| pUjya munirAja zrI ne ahiMsA zreSTha dharma nirUpita kiyaa| prazna samAdhAna cAturmAsa paryanta pUjya munirAja zrI ne dharma darzana saMbaMdhI aneka praznoM kA niyamita rUpa se samAdhAna pradAna kiyaa| ye samAdhAna prazna sahita zyAmapaTTa para aMkita kiye jAte rhe| hamane dekhA ki kaI bAlakabAlikAeM ina samAdhAnoM ko apanI pustikAoM meM aMkita karate the| vibhinna saMghoM kA Agamana cAturmAsa paryanta aneka sthAnoM se saMghoM kA Agamana huA, pUjya manirAja zrI ke darzana zravaNa het / ratalAma zrI saMgha ne unake svAgata ke bhavya Ayojana kiye tathA jina sthAnoM se saMghoM kA Agamana huA unameM beMgalora, bambaI, bhInamAla, nainAvA, revatar3A, kozilAva, dhAnerA, jAlora, kukSI, AloTa, khAcaroda, bAga, tharAda, ahamadAbAda, ranAkhar3I, indaura, nImaca, nibAher3A, jhAbuA, alirAjapura, riMganoda, jAvarA, ujjaina, Ahora, siyANA Adi pramukha haiN| varddhamAna tapa navapada ArAdhanA samAroha pUjya manirAja dhI ke sAnnidhya meM 150 zrAvaka zrAvikAoM ne dinAMka 13-10-77 ko sAmUhika AyaMbita tapasyA ke sAtha varddhamAna tapa kA pAyA DAlane ko ArAdhanAthiyoM ke sAtha kI kriyA kI gaI / dinAMka 10-10-77 se navapada ArAdhanA Ayojita kI gii| isI avasara para zrImAna ratanalAlajI surANA parivAra dvArA navapada, bIsa sthAnaka tapa udyApanArtha aTTAI mahotsava kA Ayojana kiyA gyaa| isake atirikta cAturmAsa meM aneka kArya sampanna hue jinakA lekhA yahAM rakhanA saMbhava nahIM hai / isa virATa kArya meM cAturmAsa samiti, upAzraya nyAsa, zrI rAjendra jainana vavaka pariSada (kendrIya aura sthAnIya) kA mahatvapUrNa yogadAna rhaa| prakAza baiNDa ratalAma (jisane muni zrI madhukara' ke bhakti kAvya ko kaMThastha kara pradarzita kiyA thA) kA ullekhanIya sahayoga rhaa| anta meM maiM pUjya munirAja thI "madhukara" ke prati ApakI kRtajJatA apati karatA hUM jinhoMne isa cAturmAsa ko mahatvapUrNa tathA aitihAsika banA diyaa| merA inheM zata zata baMdana unake caraNa kamaloM meM / (navayavaka sAmAjika krAnti kareM . ' ' ' "pRSTha 21 kA zeSa) 'samAja meM nArI kA janma durbhAgya haiM' kI bhAvanA ko haTAne kA tobatama prayAsa kreN| mRtyubhoja aura bekArI jaisI samasyAoM hetu yojanAbaddha kAryakrama banAkara unheM variSThajanoM ke mahayoga se kriyAnvita kiyA jaave| pratyeka avyAvahArika kArya kA bulaMda AvAja ke sAtha virodha kreN| isake sAtha hI samAja meM eka aisI sUsaMgaThita evaM vizAla ekatA kA nirmANa kareM jo apane Apa meM eka Adarza ho| aba hameM dekhanA hogA, hameM jAnanA hogA, samAja kI pukAra hai / sAmAjika burAiyA~ hamArI jar3a taka pahu~cakara unheM khokhalA karanA zurU kara cukI haiM, unheM jar3a mUla se naSTa karane hetu tIvratama susaMgaThita prayAsa karanA hogaa| navayuvakoM ko eka sAmAjika krAMti karanA hogI jisameM saMpUrNa burAiyoM ke samAdhAna hetu prayAsa hoM tathA eka se samAja ke punaHnirmANa kA lakSya ho jisameM na koI asamAnatA ho, na koI samasyA / agara navayavakoM ne apane ucca Atma bala, susaMgaThita zakti ke sahAre isa 'bhAmAjika krAMti' para amala kiyA to zIghra hI eka aise samAja kA nirmANa hogA jinameM saMpUrNa samAja kA uccatama ujjavala evaM utama svarUpa digdarzita hogaa| rAjendra-jyoti Jain Education Intemational

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zrI AdinAtha mahAvIra svAmI jina mandira, tharAda (gujarAta) zrI pArzvanAtha mandira, khaMbhAta (gujarAta) IDaragar3ha ke Upara kA mandira IDara (gujarAta) vI.ni.saM. 2503

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zrI rAjendrasUri jJAna mandira, ANaMda (gujarAta) rAjendra-jyoti

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zrI rAjendrasUri jJAna mandira, ahamadAbAda JOSRANDLA P.neCAIG2400AM PRDashakti MIRoalyezAzamalava rAmacalAnAerala zrI rAjendrasUri jJAna mandira ke bhItara kA dRzya vI.ni.saM.2503 Jain Education Intemational

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zrI yatIndra bhavana, pAlItAnA (gujarAta) sAmo arihalA soliDANa AyariyaNa mojhAyANa lopAvasa so mumkArI bhAvapAsI maMgalasAli maNDala mahAmaMtra ArAdhanA, dhAnerA; pU. pA. zrImad vijaya vidyAcandra sUrIzvarajI ma. ke sAnnidhya meM samApana samAroha rAjendra-jyoti Jain Education Interational

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zrI rAjendrasUri jJAna mandira udghATana prasaMga para pariSad ke kendrIya adhyakSa zrI saubhAgamala seThiyA pariSad ke uddezya samajhAte hue WELCOM zrI rAjendra jaina bhavana ke sabhAgAra meM guru jayantI mahotsava kA dRzya, madrAsa bI. ni. saM. 2503 ******* pha

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gur3AvAlautarA (rAjasthAna) zrI dharmanAtha jinAlaya zrI yatIndra sarasvatI mandira zrI rAjendra bhavana zrI yatIndra bhavana rAjendra-jyoti Jain Education Interational

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AdIzvara jina-prAsAda upAdhyAya zrI manyamohana vijapajI ke upadeza se vinirmita zrI rAjendra bhavana zrI rAjendrasUrIzvarAya namaH zrI. bI. paramapUjya gurudeva bhAsA mAhAna bhAva zrI rAjendrajI kA dhanavAkara mAhoracalI movIna kI phalI bArA bhAkAlabada kAnIyAlIsa bAkAye ke taraphArI mana kI saMvata 2056 kA mAgasara zuda zrI guru mandira sAMDerAva / vI.ni.saM. 2503

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AdIzvara jina mandira, AkolI zrI rAjendra upAzraya, AkolI (rAjasthAna) vijayanandranagaranusbhyAMnA zrIrAjendrasUri jJAna mandira, khairADiyA kA vAsa, jodhapura (rAja.) zrI rAjendrasari jJAna mandira, khairAdiyA kA vAsa, jodhapura rAjendra-jyoti

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zrI rAjendra jaina bhavana, pAlItAnA (saurASTra) Ahora (rAja.) se saMghavI kundanamalajI bhUtAjI ne paidala cha'ri pAlaka saMgha munizrI jayantavijayajI 'madhukara' ke sAnnidhya meM nikAlA jo sakuzala siddhAcalajI pahuMcA thA, 45 dina meM yaha yAtrA saMpanna huI bI. ni.saM. 2503

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svarNagiri tIrtha jAlora ke kucha dRzya rAjendra-jyoti Jain Education Interational

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zrI aSTApadAvatAra maMdira, isake pIche zrI pArzvanAtha maMdira aura sazikhara zrI mahAvIra maMdira zrI svarNagiri tIrtha, jAlora (mAravAr3a-rAjasthAna) R 8 395 o000000 zrImadvijaya rAjendrasUrijI ma. dvArA pratiSThita zrI 52 jinAlaya, jhAbuA (ma.pra.) bI.ni. saM. 2503

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& sazikhara zrI mahAvIra jinAlaya ke sAtha zrI dhanacandasUri samAdhi mandira, bAgarA (mAravAr3a-rAjasthAna) +- zrI ajitanAtha jaina zve. mandira janakupurA, mandasaura rAjendra-payoti Jain Education Interational

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zrI AdIzvara jina mandira khAcarauda pUjya gurudeva ke upadeza se nirmita evaM upAdhyAya zrI mohanavijayajI ma. ke kara kamaloM dvArA pratiSThita saM. 2013 zrI mahAvIra bhavana, siyAvA (rAja.) AbUroDa mArga munirAja zrI jayanta vijayajI 'madhukara' ke upadeza se nirmita vi.ni.saM.2503

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zanala ebAyaDarI zrI rAjendra upAzraya indaura zrI rAjendra bhavana, rAjagar3a guru samAdhisthala evaM vyAkhyAna hAla zrI suvidhinAtha jina maMdira (rAjasthAna) siyANA kA bhavya jinAlaya garuNIjI premazrI ma. kA samAdhi mandira bar3anagara rAjendra-jyoti

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zrI mahAvIra svAmIjI mandira bar3anagara (ma.pra.) zrI candra prabhu jinAlaya amalA (bar3anagara zrImada bhUpendrasUri samAdhi mandira, Ahora vI. ni. saM. 2503

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phra zrI zreyAsaMnAtha jaina zvetAmbara mandira, naI AbAdI mandasaura zrI rAjendra guru mandira, khAcaroda zrI zAntinAthAya na zrI zAMtinAtha jina mandira, taNaka (AMdhrapradeza) rAjendra-jyoti .

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CTENERA L zrI jina mandira lAkhaNI tI. ni. saM. 2503 Fof Private & Personal Use Only

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zrI rAjendra suri guru mandira kozelAva (rAja.) rAjendra-jyoti Lain Education Interational

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zrI pArzvanAtha jina mandira kozelAva kI bhavya jina pratimA kozelAva bAjAmAbAda TolanAbAdesI barakhA 335 zrI rAjendra jainAzrama bRhad jJAna bhaNDAra, Ahora (rAja.) bI. ni. saM. 2503

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12 SOSOR gurudeva kI jIvita pratimA Ahora (rAja.) B zrI rAjedra sUri dharma kriyA prArthanA mandira Ahora (rAja.) ikAI rAjendra jyoti

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Powe re ma mUrtipukAsamInA so kA vAmamArahere aamanna manAvArI bAra ga ma die samAnusAra kisa prIma vijaya kImuvImAgabandamArAma mergarezAnamana kama samatomamanentles vijana kI mAra se jApAnamA order sambana woman zrImada vijaya rAjendra sUrIzvara kI (bar3I pratimA zrI rAjendra jaina dharmakriyA prArthanA mandira (Ahora rAja.) zrImad vijaya dhanacandra sUrIzvara kI khar3I pratimA zrI rAjendra sUri dharmakriyA prArthanA mandira Ahora (rAja.) zrI rAjendra sUri dharmakriyA prArthanA mandira kA bhItarI bhAga Ahora (rAja.) vI. ni. saM. 2503

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zrI gor3I pArzvanAthajI kI acintya prabhAvaka pratimA Ahora (rAja.) zrI bhUpendra sUri samAdhi mandira Ahora (rAja.) rAjendra-jyoti

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goDIjI kA vizAlakAya jinAlaya Ahora (rAja.) zrImadvijayarAjendrasUri ke upadeza se vinirmita zrI pArzvanAtha jinAlaya bAgarA (rAjasthAna) vI. ni. saM. 2503

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zrI pArzvanAtha jina pratimA sUrA (rAja.) jJAnabhaNDAra Ahora pArzvanAtha jaina zve. per3hI sammukha bhAga Ahora (rAja.) rAjendra-jyoti

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zrI AdinAtha maMdira zrI mohanakher3A tIrtha (nirmANAdhIna) nirmANa ho rahe nUtana jinAlaya kA nakzA zrI mohanakher3A tIrtha madijayayatIndramarijIma, samAdhi-mandira zrI yatIndrasUri samAdhi mandira, zrI mohanakher3A tIrtha zrImad yatIndrasUrIzvarajI ma. kA svargavAsa-sthala zrI mohanakher3A tIrtha vI. ni. saM. 2503

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gurudeva zrImad vijaya rAjendra sUrIzvarajI chatrI, mandasaura. 1964 miohanaravaDA jenatIdhA zrI mohanakher3A tIrtha kA bAharI dRzya zrImad gurudeva samAdhi maMdira, zrI mohanakher3A + rAjendra-jyoti Jain Education Intemational

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zrI zAntinAtha jina mandira, rAjagar3ha (dhAra), pratiSThA pUjyapAda gurudeva ke kara kamaloM dvArA vI. ni. saM. 2503 zrI aSTApada jI jina mandira, rAjagar3ha (dhAra), pratiSThA pUjyapAda gurudeva ke kara kamaloM dvArA 201 zrI yatIndra bhavana, rAjagar3ha (dhAra)

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$OM 5 zrIsumatinAtha zrIvAsupUjya : zrIkanyunAtha bhagavAna ki jai-: bhagavAna ki jai bhagavAna ki je zrI rAjendra bhavana sthita vAsupUjya jina svAmI, AloTa (ma. pra. ) zrI guru mandira meM guru mUrti, AloTa (ma. pra. ) For Private Personal Use Only rAjendra- jyoti

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mAjI zrI rAjendra bhavana upAzraya, khAcarauda (ma.pra.) zrI nImavAlA upAsarA kA vyAkhyAna-bhavana, ratalAma nImavAlA upAsarA, ratalAma (ma.pra.) jamamama pakrama zAkhA pariSad ratalAma dvArA saMcAlita akhaNDa jyoti kA dRzya vI. ni. saM. 2503

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zrI AdIzvara jina mandira, dasAI, pratiSThA zrImad gurudeva dvArA zrI rAjendra bhavana AloTa Te zrI rAjendra jaina upAzraya, indaura zrI rAjendra bhavana upAzraya, dasAI (dhAra) rAjendrajyoti /

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vI. ni. saM. 2503 zrI jina mandira, pipalodA (ma.pra.) CHERER zrI rAjendrasUri jJAna mandira, ujjaina (ma. pra. ) zrI neminAtha mandira, riMganoda (ratalAma)

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ratalAma nagara meM isa varSa mahAmaMtra navakAra kI abhUtapUrva ArAdhanA kI gaI, usake kucha citra paER NamA siddhANA mopacaNakArI moloemayamAhaga / Namo arihaMtANaM Namo AyarizaNa vipAvaNyaNAnaNA pANamo ujyAyANA maMgalANaca savAla rAjendra-jyoti

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zrI AdIzvara jina mandira, kukSI (ma. pra.) zrA zAntinAthajI bar3A mandira, kukSI (ma. pra.) zrIguru mandira, kukSI (ma.pra) zrI jina mandira, rambhApura (jhAbuA) bI.ni. saM. 2503

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zrI zantinAthajI kA choTA mandira, kukSI pratiSThA zrImad gurudeva dvArA zrI ajitanAtha jaina mandira, kukSI Adizvara prabhu kA mandira, kukSI rAjendra-jyoti Jain Education Intemational

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vi. ni. saM. 2503 lakSmaNI tIrtha mandira KO zrI gor3I pArzvanAtha mandira, tAlanapura tIrtha zrI rAjendra bhavana dAMDA (dhAra) www.jainellbrary.org.

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rAjendra sUri jaina dharmazAlA, alIrAjapura vi. ni. saM. 2503 tAlanapura mandira zrI lakSmaNI tIrtha guru mandira

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zrI candra prabhu mandira, riMganoda (dhAra) zrI siddha cakra mandira sthita paTTa mUlacanda jI dhokalajI dvArA nirmita, riMganoda (dhAra) zrI rAjendra bhavana, riMganoda (dhAra) vI. ni. saM. 2503

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MCXE zrI suvidhinAtha jaina mandira, rANApura (ma. pra.) bhAva zrI guru mandira, rANApura (ma.pra) rAjendra-jyoti

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mAnAmA zrIrAjendrasUrI jAna rAjendra sari jaina jJAna mandira , meghanagara (jhAbuA) zrI rAjendra jJAna mandira , meghanagara (jhAbuA) vI. ni. saM. 2503 www.jairnelibrary.org

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aoran zrI rAjendra bhavana, mahidapura (ma. pra.) AdIzvara jinAlaya, khAcarauda zrI rAjendra bhavana, mahidapura (ma. pra.) rAjendra-jyoti

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zrI caMdraprabhu jina mandira evaM upAzraya vAsaNA (vanAsakAMThA) gujarAta zrI zrI rAjendra guru mandira vAsaNA (banAsakAMThA gujarAta) jisakI pratiSThA munirAja zrI jayantavijaya jI 'madhukara' ke hAthoM sampanna huI vI. ni. saM. 2503/khaNDa-3

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pU.pA.zrImad vijayavidyAcandra sUrIzvarajI ma. ke sAnnidhya meM naI AbAdI mandasaura meM pratiSThA mahotsava 1971 zrIsaMgha ke bIca munimaMDala zrI yatIndra sUri dharma-kriyA bhavana, vAmaniyA (ma.pra.) rAjendra-jyoti

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zrI tristutika TrasTa maNDala ratalAma ke kAryarata padAdhikArI evaM sadasya bI.ni.saM.2503 27

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ratalAma ke samIpavartI darzanIya sthala zailendra dalAla 1. paricaya siddhAcala parvata kI sau pratizata racanA kI gaI hai jo pAlIvAla tIrtha madhyapradeza ke dakSiNa-pazcima meM bar3I lAina tathA choTI lAina kA lAbha hameM pradAna karatA hai| isake nirmAtA ko dhanyavAda diye kA jaMkzana ratalAma nagara sthita hai| isa nagara kI sthApanA meM do binA rahA nahIM jA sktaa| maharAjAoM ke nAma kA sammilana hai| mahArAjA ratanasiMha aura (da) semaliyA tIrtha rAmasiMha ina donoM ke prathama do-do akSaroM ke yoga se ratnarAma bnaa| ratalAma se uttara kI dizA meM grAma nAmalI ke nikaTa (2 ki.mI) "ratnarAma' zahara kI yAtrA kucha vicitra banI aura aba vaha ratalAma semaliyA grAma sthita hai yahAM kA jinAlaya itihAsa meM apanA mahatvaho gyaa| ratalAma kI sthApanA mahA sudI paMcamI (basaMta paMcamI) pUrNa sthAna rakhatA hai aura kahA jAtA hai ki yaha maMdira eka yati dvArA saMvat 1711 meM huii| nagara meM pazcima relve ke maNDala kAryAlaya ke ur3Akara lAyA gayA hai aura isa maMdira ke saMgamaramara ke khaMbhoM se dUdha atirikta zrI sajjana milsa, jayanta viTAminsa, alkohala plAMTa, nikalA karatA thaa| mukhya pratimA bhavya hai aura zailI AkarSaka hai| sTrA borDa milsa Adi pramukha udyoga hai| (I) jAvarA 2. tIrtha sthAna pUjya jainAcArya zrImad rAjendra sUrIzvarajI mahArAja kI kriyA (a) sAgodiyA tIrtha dvArA bhUmi jAvarA tristutika samAja ke liye mahatvapUrNa sthala hai / yahAM para sAta jinAlaya bane haiM aura eka rAjendra jaina dAdAvAr3I hai| nagara ke pazcima meM 2 kilomITara dUra sAgodiyA tIrtha sthita . .jAvarA kA vistata paricaya "rAjendra jyoti" meM anyatra aMkita hai| hai jahAM zvetAmbara tathA digambara maMdira nirmita hai| zvetAmbara maMdira meM mulanAyaka bhagavAna RSabhadeva pratiSThita haiM, sAtha meM eka dharmazAlA (ka) AloTa banI huI hai| prati ravivAra ko pikanika sthala hone ke kAraNa yahA~ AloTa bar3I lAina ke koTA aura ratalAma ke madhya sthita hai melA sA banA rahatA hai| isa pavitra sthala para pUjya garudeva zrImada yahAM do jinAlaya bane hue haiM ve atyaMta hI AkarSaka haiN| rAjendra sUrIzvarajI mahArAja ke ziSya munirAja zrI rUpavijayajI nAgezvara pArzvanAtha tapasvI dvArA kaThora sAdhAnA aura tapasyA kI gii| AloTa ke pazcima ke sAtha prasiddha tIrtha nAgezvara pArzvanAtha kA (ba) bibaDoda tIrtha ananya saMbaMdha hai / nAgezvara pArzvanAtha yadyapi rAjasthAna kI sImA meM hai lekina ratalAma jile ke liye apanatva liye hue hai, aisA lagatA isI dizA meM pAMca kilomITara dUra bibar3oda tIrtha sthita hai| hai. isI jile kI tIrthasthalI hai / 14 phITa UMcAI lie nIlama pratimA AdhA ki. mI. dUra se hI bibar3oda jinAlaya kA parakoTA dikhAI (pArzvanAtha) bhavya rUpa se hameM yahAM Ane ke lie bAra-bAra AkarSita detA hai aisA lagatA hai koI durga banA huA hai| dekhane kI jijJAsA . karatI hai| maMdira kA nirmANa kArya gatizIla hai| yahAM pauSa sudI 10 hotI hai| jinAlaya parisara meM praveza karate hI vahAM kI ko prativarSa melA Ayojita hotA hai jisameM hajAroM dharma prANa janatA bhavyatA hameM prabhAvita karatI hai| prazAMta, nirApada, punIta sthala hameM darzanArtha AtI hai| tIrthasthala para pahuMcane ke lie AloTa, ratalAma bAra-bAra yahAM Ane ke liye prerita karatA hai / sAdhanA kA ramaNIya se AvAgamana ke sAdhana upalabdha haiN| sthala bibar3oda tIrtha hai / isa tIrtha ke mUlanAyaka bhagavAnazrI RSabhadeva pratiSThita haiN| prativarSa yahAM pauSa mAha meM eka melA Ayojita 3. ratalAma nagara ke jaina maMdira hotA hai aura hajAroM yAtrI darzanArtha Ate haiN| bibar3oda aura sAgodiyA ratalAma nagara meM karIba 14 jinAlaya haiM jinameM motI pUjyajI, donoM tIrtha ratalAma se pakkI sar3aka se jur3e hue haiN| gujarAtI, zAMtinAthajI (agarajI kA prasiddha maMdira), bAbAsA kA maMdira, pArzvanAthajI kA maMdira (sTezana) ullekhanIya hai, jinameM (sa) karamadI tIrtha agarajI kA tathA bAbA sA. kA maMdira 52 jinAlaya yukta hai| Apane kaI tIrtha dekhe hogeM lekina karamadI tIrtha kI vizeSatA koI bhI mahAnubhAva jaba ratalAma padhAreM to isa jile ke darzanIya yaha hai ki eka prAkRtika jharane ke nikaTa yaha jinAlaya sthita hai aura tIrthoM kA avazya lAbha leN| 28 rAjendra-jyoti Jain Education Intemational

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20000 VARILLIAMLIL AD carama tIrthaGkara zrI mahAvIra Jain Education Internatinal www.bilibrary ste

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Jain Education Intemational

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rAjendra-jyoti caturtha khaNDa jaina tattvajJAna/darzana

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jo vyakti vyAkhyAna dene meM dakSa ho, pratibhA sampanna ho, kuzAgra buddhi vAlA ho; kintu mAna-pratiSThA kA lolupI ho, dUsaroM ko nIcA dikhAne kA prayatna karatA ho to na vaha vAgmI hai na pratibhAvAna aura na vidvAn / -rAjendra sUri Jain Education Interational

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pArzva aura mahAvIra kA zAsana-bheda mani nathamalajI bhagavAna pArzva aura mahAvIra ke zAsana-bheda kA vicAra hama nimna tathyoM ke AdhAra para kareMge :-- 1. cAturyAma aura paMca mahAvrata--prAga-aitihAsika-kAla meM bhagavAna RSabha ne pA~ca mahAvratoM kA upadeza diyA thA, aisA mAnA jAtA hai / aitihAsika kAla meM bhagavAna pArzva ne cAturyAma-dharma kA upadeza diyA thaa| unake cAra yAma ye the-ahiMsA, satya, acaurya, bahistAt AdAna-viramaNa : bAhya-vastu ke grahaNa kA tyAga / / bhagavAna mahAvIra ne pAMca mahAvratoM kA upadeza diyaa| unake pA~ca mahAvrata ye haiM-ahiMsA, satya, acaurya, brahmacarya aura aparigraha / / sahaja hI prazna hotA hai ki bhagavAna mahAvIra ne mahAvratoM kA vikAsa kyoM kiyA? bhagavAna pArzva kI paraMparA ke AcArya kumAra zramaNa kezI aura bhagavAna mahAvIra ke gaNaghara gautama jaba zrAvastI meM Ae. taba unake ziSyoM ko yaha saMdeha utpanna haA ki hama eka hI prayojana se cala rahe haiM, phira yaha antara kyoM ? pArzva ne cAturyAma dharma kA nirUpaNa kiyA aura mahAvIra ne pAMca mahAvratadharma kA, yaha kyoM? . kumAra zramaNa kezI ne gautama se yaha prazna pUchA taba unhoMne kezI se kahA-''pahale tIrthaMkara ke sAdhu Rju-jar3a hote haiM / antima tIrthaMkara ke sAdhu vakra-jar3a hote haiM / bIca ke tIrthaMkaroM ke sAdhu Rja-prAjJa hote haiM, isalie dharma ke do prakAra kie haiN| pUrvavartI sAdhuoM ke lie muni ke AcAra ko yathAvat grahaNa kara lenA kaThina hai| caramavartI sAdhuoM ke lie muni ke AcAra 1. sthAnAMga-4/136 2. uttarAdhyayana-21/12 3. vahI-23/12-13 kA pAlana kaThina hai / madhyavartI sAdhu use yathAvat grahaNa kara lete haiM...aura usakA pAlana bhI ve saralatA se karate haiN|" isa samAdhAna meM eka viziSTa dhvani hai| isase isa bAta kA saMketa milatA hai ki jaba bhagavAna pArzvanAtha ke praziSya abrahmacarya kA samarthana karane lage, usakA pAlana kaThina ho gayA taba usa sthiti ko dekhakara bhagavAna mahAvIra ko brahmacarya ko svataMtra mahAvrata ke rUpa meM sthAna denA pdd'aa| bhagavAna pArzva ne maithuna ko parigraha ke aMtargata mAnA thA / " kintu unake nirvANa ke pazcAta aura bhagavAna mahAvIra ke tIrthakara hone se thor3e pUrva kucha sAdhu isa tarka kA sahArA le abrahmacarya kA samarthana karane lage ki bhagavAna pArzva ne usakA niSedha nahIM kiyA hai| bhagavAna mahAvIra ne isa kutarka ke nivAraNa ke lie spaSTataH brahmacarya mahAvrata kI vyavasthA kI aura mahAvrata pAMca ho gye| sUtrakRtAMga meM abrahmacarya kA samarthana karane vAle ko "pArzvastha" kahA hai| vRttikAra ne unheM "svayUthika" bhI batalAyA hai|' isakA tAtparya yaha hai ki bhagavAna mahAvIra ke pahale se hI kucha 'svayUthika-nirgrantha" arthAt pArzva-paraMparA ke zramaNa svacchaMda ho kara abrahmacarya kA samarthana kara rahe the| unakA tarka thA ki 4. vahI-23/26-27 5. sthAnAMga-4/136 vRtti maithuna parigrahe'ntarbhavati, na hyaparigRhItA yoSid bhujyte|| 6. sUtrakRtAMga-1/3/4/9. 13 / 7. ka: sUtrakRtAMga-1/3/4/9/vRtti-svayUthyA vaa| khaH vahI-1/3/4/12 vRtti-svayUthyA vA pArzvasthAvasannakuzIlAdayaH bI. ni.saM. 2503 Jain Education Intemational

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"jaise vraNa yA phor3e ko dabA kara pIva ko nikAla dene se zAnti milatI hai, vaise hI samAgama kI prArthanA karane vAlI strI ke sAtha samAgama karane se zAnti milatI hai / isameM doSa kaise ho sakatA hai ? jaise bher3a binA hilAye zAntabhAva se pAnI pI letI hai, vaise hI samAgama kI prArthanA karane vAlI strI ke sAtha zAnta bhAva se kisI ko pIr3A pahuMcAe binA samAgama kiyA jAya, usameM doSa kaise ho sakatA hai ? jaise 'kapiMjala' nAma kI cir3iyA AkAza meM rahakara binA hile-Dule jala pI letI hai, vaise hI samAgama kI prArthanA karane vAlI strI ke sAtha anAsakta bhAva se samAgama kiyA jAe to usameM doSa kaise ho sakatA hai ? bhagavAna mahAvIra ne ina kutoM ko dhyAna meM rakhA aura vakrajar3a muni kisa prakAra artha kA anartha kara DAlate haiM, isa ora dhyAna diyA to unheM brahmacarya ko svataMtra mahAvrata kA rUpa dene kI AvazyakatA huii| isalie stutikAra ne kahA hai___ "se vAriyA itthi sarAimaMta" : sUtrakRtAMga, 1/6/28 arthAta, bhagavAna ne strI aura rAtri bhojana kA nivAraNa kiyA / yaha stuti vAkya isa tathya kI ora saMketa karatA hai ki bhagavAna mahAvIra ne brahmacarya kI vizeSa vyAkhyA, vyavasthA yA yojanA kI thii| ___abrahmacarya ko phor3e ke pIba nikAlane Adi ke samAna batAyA jAtA thA, usake lie bhagavAna ne kahA-"koI manuSya talavAra se kisI kA sira kATa zAnti kA anubhava kare to kyA vaha doSI nahIM hai ?" koI manuSya kisI dhanI ke khajAne se anAsakta-bhAva se bahumUlya ratnoM ko curAe to kyA vaha doSI nahIM hogA? koI manuSya cupacApa zAnta-bhAva se jahara kI ghaMTa pI kara baiTha jAve to kyA vaha viSa vyApta nahIM hogA? dUsare kA sira kATane vAlA, dUsaroM ke ratna' curAne vAlA aura jahara kI ghaMTa pIne vAlA vastuta: zAnta yA anAsakta nahIM hotA, vaise hI abrahmacarya kA sevana karane vAlA zAnta yA anAsakta nahIM ho sktaa| jo pArzvastha zramaNa anAsakti kA nAma le abrahmacarya kA samarthana karate haiM, ve kAma-bhogoM meM atyaMta Asakta haiM 110 ___abrahmacarya ko svAbhAvika mAnane kI ora zramaNoM kA jhukAva hotA jA rahA thA, usa samaya unheM brahmacarya kI vizeSa vyavasthA dene kI AvazyakatA thI / isa anukUla pariSaha se zramaNoM ko bacAnA Avazyaka thaa| usa sthiti meM bhagavAna mahAvIra ne brahmacarya ko bahuta mahattva diyA aura usakI surakSA ke lie vizeSa vyavasthA dI : dekhiye-uttarAdhyayana 16 aura 32vAM adhyayana / 2. sAmAyika aura chedopasthApanIya-bhagavAn pArzva ke samaya sAmAyika cAritra thA aura bhagavAna mahAvIra ne chedopasthApanIyacAritra kA pravartana kiyA / vAstavika dRSTi se cAritra eka sAmAyika hI hai / cAritra kA artha hai "samatA kI aaraadhnaa|" viSamatApUrNa pravRttiyAM tyakta hotI haiM, taba sAmAyika cAritra prApta hotA hai / yaha nirvizeSaNa yA nirvibhAga hai| bhagavAna pArzva ne cAritra ke vibhAga nahIM kie, use vistAra se nahIM samajhAyA / sambhava hai unheM isakI AvazyakatA pratIta nahIM huii| bhagavAn mahAvIra ke sAmane eka vizeSa prayojana upasthita thA, isalie unhoMne sAmAyika ko chedopasthApanIya kA rUpa diyaa| isa cAritra ko svIkAra karane vAle ko vyakti yA vibhAgazaH mahAvratoM ko svIkAra karAyA jAtA hai| cheda kA artha 'vibhAga' hai| bhagavAn mahAvIra ne bhagavAn pArzva ke nivibhAga sAmAyika cAritra ko vibhAgAtmaka sAmAyika cAritra banA diyA aura vahI chedopasthApanIya ke nAma se pracalita huaa| bhagavAn ne cAritra ke teraha mukhya vibhAga kiye the| pUjyapAda ne bhagavAn mahAvIra ko pUrva tIrthaMkaroM dvArA anupadiSTa teraha prakAra ke cAritra-upadeSTA ke rUpa meM namaskAra kiyA hai tisraH sattamaguptayastanumanobhASAnimittodayAH paMceryAdi samAzrayAH samitayaH paMca vratAnItyapi / cAritropahitaM trayodazatayaM pUrva na diSTaM pararAcAraM parameSThino jinapatervIrAn namAmo vayaM / / 12 bhagavatI se jJAta hotA hai ki jo cAturyAma-dharma kA pAlana karate the, una muniyoM ke cAritra ko "sAmAyika' kahA jAtA thA aura jo muni sAmAyika-cAritra kI prAcIna paraMparA ko chor3akara paMcayAma-dharma meM prabajita hue unake cAritra ko "chedopasthApanIya" kahA gayA / 13 bhagavAn mahAvIra ne bhagavAn pArzva kI paraMparA kA sammAna karane athavA apane nirUpaNa ke sAtha usakA sAmaMjasya biThAne ke lie donoM vyavasthAeM kI--prAraMbha meM alpakAlIna nivibhAga : sAmAyika cAritra ko mAnyatA dI,14 dIrghakAla ke lie vibhAgAtmaka : chedopasthApanIya : cAritra kI vyavasthA kii|16 kiyA hai 11. vizeSAvazyaka bhASya gAthA 1267 12. cAritrabhakti 7 13. bhagavatI 25/7/786 gAthA 1, 2 sAmAiyaMmi u kae, cAujjAmaM aNuvaMra ghamma / tiviheNaM phAsayaMto, sAmAiya saMjamo sa khalu / / chetraNaM u pariyAMga, porANaM jo Thavei appANaM / dhammami paMca jAme, chedopaTTAvaNo sa khalu / / 14. vizeSAvazyaka bhASya gAthA 1268 15. vahI gAthA 1274 8. sUtrakRtAMga-1/3/4/10 se 12 9. sUtrakRtAMga niyukti gAthA-53-55 10. sUtrakRtAMga 1/3/4/13 rAjendra-jyoti Jain Education Intemational

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3. rAtri-bhojana-viramaNa-bhagavAn pArzva ke zAsana meM rAtri-bhojana na karanA bata nahIM thaa| bhagavAn mahAvIra ne use vrata kI sUcI meM sammilita kara liyaa| yahAM sUtrakRtAMga : 1/6/28 kA vaha pada phira smaraNIya hai-"se vAriyA ithi sarAibhattaM / " haribhadra sUri ne isakI carcA karate hue batAyA ki bhagavAn RSabha aura bhagavAn mahAvIra ne apane Rju-jar3a aura vakra-jar3a ziSyoM kI apekSA se rAtri-bhojana na karane ko vrata kA rUpa diyA aura use mUla guNoM kI sUcI meM rkhaa| madhyavartI tIrthakaroM ne use mUlaguNa nahIM mAnA isalie unhoMne use brata kA rUpa nahIM diyA / somatilaka sUri kA bhI yahI abhimata hai| mUlaguNesu u duvhaM, sesANuttaraguNesu nisibhutt| haribhadrasUri se pahale hI yaha mAnyatA pracalita thii| jinabhadragaNi ne likhA hai ki "rAta ko bhojana nahIM karanA" ahiMsA ata kA saMrakSaka hone ke kAraNa samiti kI bhAMti uttara guNa hai| kintu muni ke lie vaha ahiMsA mahAvrata kI taraha pAlanIya hai| isa dRSTi se baha mulagaNa kI koTi meM rakhane yogya hai|18 zrAvaka ke lie vaha mUlaguNa nahIM haiM / jo guNa sAdhanA ke AdhArabhUta hote haiM, unheM "maulika" yA "mUlaguNa" kahA jAtA hai| unake upakArI yA sahayogI guNoM ko "uttaraguNa" kahA jAtA hai / jinabhadra gaNI ne mUlaguNa kI saMkhyA 5 aura 6 donoM prakAra se mAnI hai:1. ahiMsA 4. brahmacarya 2. satya 5. aparigraha 3. acaurya 6. rAtri-bhojana-viramaNa AcArya baTTakera ne mUlaguNa 28 mAne haiM-- pAMca mahAvrata asnAna pAMca samitiyAM bhUmizayana pAMca indriya-vijaya dantagharSana kA varjana SaD Avazyaka sthiti bhojana keza loca eka bhukta acelakatA 16. dazavakAlika, hAribhadrIya vRtti pa. 150 etacca rAtribhojanaM prathamacaramatIrthakaratIrthayoH Rjajar3avakrajar3apuruSApekSayA mUlaguNatvakhyApanArtha mahAbratopari paThitaM, madhyama tIrthakaratIrtheSu punaH RjuprajJa puruSApekSayottara guNavarga iti / 17. saptatizata sthAna gAthA 287 mUlaguNeSu u duA~ sesANuttaraguNesu nisibhuttaM / 18. vizeSAvazyaka bhASya gAthA 1247 vattiH uttaraguNatve satyapi tat sAdhormUlaguNo bhaNyate / mUlaguNa pAlanAt prANAtipAtAdiviramaNavat antaraMgatvAcca / 19 vizeSAvazyaka bhASya gAthA 1245-1250 20. vahI gAthA 1244 sammata sameyAMi, mahabbayANuvvayAi muulgunnaa| 21. vahI gAthA 1829 mUlaguNa chanvayAI tu 22. mUlAcAra 112-113 mahAguNoM kI saMkhyA saba tIrthaMkaroM ke zAsana meM samAna nahIM rahI, isakA samarthana bhagavAn mahAvIra ke nimna pravacana se hotA hai: "Aryo 1-maiMne pAMca mahAyatAtmaka, sapratikramaNa aura acela dharma kA nirUpaNa kiyA hai / AryoM---maiMne nagnabhAva, maNDabhAva, asnAna, dantaprakSAlana-varjana, chatra-varjana, pAdukA-varjana bhUmi-zayyA, keza-loca Adi kA nirUpaNa kiyA hai|23 bhagavAn mahAvIra ke jo vizeSa vidhAna haiM, unakA laMbA vivaraNa sthAnAMga-9/693 meM hai| 4. sacela aura acela-gautama aura kezI ke ziSyoM ke mana meM eka vitarka uThA thA-- "mahAmuni barddhamAna ne jo AcAra dharma kI vyavasthA kI hai, vaha acelaka hai aura mahAmuni pArzva ne jo yaha AcAra dharma kI vyavasthA kI hai, vaha varSa Adi se viziSTa tathA mUlyavAna vastravAlI hai| jabaki hama eka hI uddezya se cale haiM to phira isa bheda kA kyA kAraNa haiM ? "kezI ne gautama ke sAmane vaha jijJAsA prastuta ko aura pUchA--"medhAvin ! veSa ke ina prakAroM meM tumheM saMdeha kaise nahIM hotaa|" "kezI ke aisA kahane para gautama ne isa prakAra kahA-"vijJAna dvArA yathocita jAnakara hI dharma ke sAdhanoM-upakaraNoM kI anumati dI gaI hai / logoM ko yaha pratIta ho ki ye sAdhu, haiM, isalie nAnA prakAra ke upakaraNoM kI parikalpanA kI gaI hai| jIvana-yAtrA ko nibhAnA aura "maiM sAdhu hU~" aisA dhyAna Ate rahanA veSa-dhAraNa ke isa loka meM ye prayojana haiN| yadi mokSa kI vAstavika sAdhanA kI pratijJA ho to nizcaya-dRSTi meM usake sAdhana, jJAna, darzana aura cAritra hI haiN| bhagavAn pArzva ke ziSya bahumUlya aura raMgIna vastra rakhate the| bhagavAn mahAvIra ne apane ziSyoM ko alpamUlya aura zveta vastra rakhane kI anumati dii| DA. harmana jekobI kA yaha mata hai ki bhagavAn mahAvIra ne acelakatA yA nagnatva kA AcAra AjIvaka AcArya gozAlaka se grahaNa kiyA / kintu yaha saMdigdha hai| bhagavAn mahAvIra ke kAla meM aura unase pUrva bhI nagna sAdhuoM ke aneka sampradAya the / bhagavAn mahAvIra ne acelakatA ko kisI se prabhAvita hokara apanAyA yA apanI svataMtra buddhi se, isa prazna ke samAdhAna kA koI nizcita srota prApta nahIM hai| kintu itanA nizcita hai ki mahAvIra dIkSita hae taba sacela the, bAda meM acela ho gaye / bhagavAn ne apane ziSyoM 23. sthAnAMga 9/62 24. uttarAdhyayana 23/29-33 25. dI sekreDa buka Apha dI IsTa, bhAga 45 pR. 32 It is probable that he borrowed then from the Ake'lakas or Agivakas, the followers of Gosala. vI. ni.saM. 2503 Jain Education Intemational

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ke lie bhI acela AcAra kI vyavasthA kI, kintu unakI acela vyavasthA dUsare-dUsare nagna sAdhuoM kI bhAMti ekAntika AgrahapUrNa nahIM thii| gautama ne kezI se jo kahA, usase yaha svayaM siddha hai| jo nirgrantha nirvastra rahane meM samartha the, unake lie pUrNataH acela (nirvastra) rahane kI vyavasthA thI aura jo nirgrantha vaisA karane meM samartha nahIM the, unake lie sImita artha meM sacelaka, alpamUlya aura zveta vastradhArI rahane kI vyavasthA thii| bhagavAn pArzva ke ziSya bhagavAna mahAvIra ke tIrtha meM isalie khapa sake ki bhagavAna mahAvIra ne apane tIrtha meM sacela aura acela ina donoM vyavasthAoM ko mAnyatA dI thii| isa sacela aura acela ke prazna para hI nirgrantha-saMgha zvetAmbara aura digambara ina do zAkhAoM meM vibhakta huA thaa| zvetAmbara sAhitya ke anusAra jina-kalpI sAdhu vastra nahIM rakhate the| digambara sAhitya ke anusAra saba sAdhu vastra nahIM rakhate the| isa viSaya para pArzvavartI paraMparAoM kA bhI vilokana karanA apekSita hai| pUraNakazyapa ne samasta jIvoM kA vargIkaraNa kara chaha abhijAtiyA~ nizcita kI thii| usameM tIsarI lohityAbhijAti meM eka zATaka rakhanevAle nirgranthoM kA ullekha kiyA hai| AcArAMga meM bhI eka zATaka rakhane kA ullekha hai| 28 aMguttaranikAya meM nirgranthoM ke nagna rUpa ko lakSita karake hI unheM "ahmIka" kahA gayA hai| AcArAMga meM nirgranthoM ke lie acela rahane kA bhI vidhAna hai| deg viSNu-purANa meM sAdhuoM ke nirvastra aura savastra donoM rUpoM kA ullekha milatA hai| 1. ina sabhI ullekhoM se yaha jAna par3atA hai ki bhagavAn mahAvIra ke ziSya sacela aura acela-ina donoM avasthAoM meM rahate the| phira bhI acela avasthA ko adhika mahatva diyA gayA, isIlie kezI ke ziSyoM ke mana meM usake prati eka vitarka utpanna huvA thaa| prAraMbha se acela zabda kA artha nirvastra hI rahA hogaa| aura digaMbara-zvetAMbara saMgharSa-kAla meM usakA artha 'alpa vastra bAlA' yA 'malina vastra vAlA' huA hogA, athavA eka vastradhArI nirgranthoM ke lie acela kA prayoga huA hogaa| digaMbara paraMparA ne nirvastra rahane kA ekAntika Agraha kiyA aura zvetAMbara-paraMparA ne nirvastra rahane kI sthiti ke viccheda kI ghoSaNA kii| isa prakAra sacela aura acela kA prazna bhagavAn mahAvIra ne jisako samAhita kiyA thA, Age cala kara vivAdAspada bana gayA / yaha vivAda adhika ugra taba banA jaba AjIvaka zramaNa digaMbaroM meM vilIna ho rahe the| tAmila kAvya "maNimekhale" meM jaina zramaNoM ko nirgrantha aura AjIvaka-ina do bhAgoM meM vibhakta kiyA gayA hai| bhagavAn mahAvIra ke kAla meM AjIvaka eka svataMtra sampradAya thA / azoka aura dazaratha ke "barAbara" tathA "nAgArjunI guhA-lekhoM" se usake astitva kI jAnakArI milatI hai| una zramaNoM ko gahAeM dAna meM dI gaI thI / saMbhavataH I. sa. ke AraMbha se AjIvaka mata kA ullekha prazastiyoM meM nahIM miltaa| DA. vAsudeva upAdhyAya ne saMbhAvanA kI hai ki AjIvaka brAhmaNa mata meM vilIna ho gaye / kintu maNimekhale se yaha pramANita hotA hai ki AjIvaka-zramaNa digaMbara zramaNoM meM vilIna ho gye| AjIvaka nagnatva ke prabala samarthaka the| unake vilaya hone ke pazcAt sambhava hai ki digaMbara paraMparA meM bhI acelatA kA Agraha ho gyaa| yadi Agraha na ho to sacela aura acela-ina donoM avasthAoM kA sundara sAmaMjasya biThAyA jA sakatA hai, jaisA ki bhagavAn mahAvIra ne biThAyA thaa| 5. pratikramaNaH-bhagavAna pArzva ke ziSyoM ke lie donoM saMdhyAoM meM pratikramaNa karanA anivArya nahIM thaa| jaba koI doSAcaraNa ho jAtA, taba ve usakA pratikramaNa kara lete / bhagavAn mahAvIra ne apane ziSyoM ke lie donoM saMdhyAoM meM pratikramaNa karanA anivArya kara diyA, bhale hI phira koI doSAcaraNa huA ho yA na huA ho / 6. avasthita aura anavasthita kalpa:--bhagavAna pArzva aura bhagavAn mahAvIra ke zAsana-bheda kA itihAsa dasa kalpoM meM milatA hai| unameM se cAturyAma dharma, acelatA pratikramaNa para hama eka dRSTi DAla cuke haiN| bhagavAn pAvaM ke ziSyoM ke lie1-zayyAtara-piNDa : upAzrayadAtA ke ghara kA AhAra na lenaa| 2-cAturyAma dharma kA pAlana krnaa| 3-puruSa ko jyeSTha mAnanA / 4-dIkSA paryAya meM bar3e sAdhuoM ko vaMdana karanA / ye cAra kalpa avasthita the| 1-acelatA, 2-audezika, 3-pratikramaNa, 4-rAjapiNDa, 5-mAsakalpa, 6-paySaNa kalpa / ye chahoM kalpa anavasthita the, aicchika the| bhagavAna mahAvIra ke ziSyoM ke liye ye sabhI kalpa avasthita the, anivArya the| parihAra vizuddha cAritra bhI bhagavAn mahAvIra kI dena thI / ise chedopasthApanIya cAritra kI bhA~ti 'avasthita kalpI' kahA gayA hai / 32. prAcIna bhAratIya abhilekhoM kA adhyayana khaMDa 2, pR. 22 33. vahI pR. 126 34. buddhisTa sTaDIja pR.15 35. ka : Avazyaka niyukti 1244 kha : mUlAcAra 7/125-129 bhagavatI 25/7/787 : sAmAiya saMjameNaM bhaMte kiM Thiyakappe hojjA aTiThayakappe hojjA? goyamA Thiyakappe vA hojjA aThyikappe vA hojjA / chedovaTThAvaNiya saMjae pucchA, goyamA Thiyakappe hojjA no aTThiyakappe hojjA 37. bhagavatI 25-7/787 26. aMguttaranikAya 6 / 63, chalabhijAtisutta, bhAga 3, pR. 86 27. vahI 6 / 6 / 3 tatridaM bhante, purANena kassapena lohitAbhijAti pajjattA, nigaNThA eka saattkaa| 28. AcArAMga 18 / 4 / 52 aduvA ega sADe 29, aMguttaranikAya, 10818, bhAga 4, pR. 218 ahirikA bhikkhave nigaNThA 30. AcArAMga 168 / 4 / 53 aduvA acele| 31. viSNu purANa aMza 3, adhyAya 18, eloka 10 rAjendra-jyoti Jain Education Intemational

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mahAvIra jIvana aura mukti ke sUtrakAra : pro. jayakumAra 'jalaja' 1 mahAbora meM aura bahuta se dUsare mahApuruSoM meM eka maulika antara hai / mahAvIra kI yAtrA vicAra se Arambha hotI hai, jabaki bahuta se mahApuruSoM kI yAtrA kA Arambha dayAbhAva se hotA hai| jaina dharma ke bAIsaveM tIrthaMkara neminAtha ke sAtha to avazya yaha huA ki ve baMdhe hue pazuoM ko dekhakara dravita ho gaye aura unhoMne saMnyAsa le liyA lekina mahAvIra ke sAtha aisI koI ghaTanA ghaTita nahIM huI / ve cintana ke mAdhyama se sanyAsa taka phuNce| isaliye mahAvIra hamAre bhItara kisI dayAbhAva yA gala bhASakatA ko nahIM jagAte, ve hamAre cintana ko prerita karate haiN| hamAre praznoM kA uttara dete haiM aura hamArI jijJAsAoM ko zAnta karate haiM / ve hameM kAyala karate haiM aura hameM unake sAtha sahamata honA par3atA hai / mahAvIra kI yAtrA vicAra se Arambha hone ke kAraNa ve eka aise darzana ko upalabdha kara sake jisameM kahIM koI cheda nahIM hai aura jo jIrNa hInA jAnatA hI nahIM hai / paccIsavIM zatAbdI hI nahIM, pacAsavIM yA sauvIM zatAbdI bhI use or3ha sakatI hai / vaha ochA par3ane vAlA nahIM hai / itihAsa meM aisA eka hI udAharaNa aura hai jahA~ cintana ke mAdhyama se eka sarvavyApI darzana taka pahu~cA gayA hai / yaha udAharaNa hai kArlamArksa kA, lekina mArksa ke samaya taka bahuta sA jJAna prakAza meM A cukA thaa| mArksa ke sAmane pustakAlaya khule hue the| unhoMne apanI yAtrA vastutaH adhyayana se Arambha kii| mahAvIra ke kAla meM itanA kucha thA hI nahIM / isaliye unheM svayaM kI cintanazakti para hI nirbhara rahanA par3A / unake pAsa jo kucha bhI hai vaha unakA svayaM kA arjita kiyA huA hai| unake pahale ke teIsa tIrthaMkaroM kI tapasyAoM ke vivaraNa, unake ahiMsA dharma para aDiga rahane ke ullekha to milate haiM lekina dharma yA AcaraNa bI. ni. saM. 2503 ke pIche kI dArzanika pIThikA ko pahacAnane aura use spaSTa karane ke unake prayatnoM kA ullekha nahIM milatA / mahAvIra ne satya, ahiMsA, aparigraha Adi ke eka bhale AcaraNa ko darzana kI qAyala kara dene vAlI bhUmi para khar3A kiyaa| unhoMne aisA na kiyA hotA to jaina dharma eka AcAra dharma banakara raha jaataa| usakA bhI yahI hAla huA hotA jo bahuta se vicArahIna AcAroM kA hotA hai / vaha kAla ke kisI bhI jhoMke meM ukhar3a gayA hotaa| IsA se 599 varSa pUrva mahAvIra kA janma huaa| unake pitA siddhArtha vaizAlI ke kuNDagrAma meM jJAtR zAkhA ke gaNarAjA the aura mA~ videha kI rAjakumArI trizalA gaNarAjya ke mahAmAnya rASTrAdhyakSa ceTaka kI bahina (digambara purANoM ke anusAra putrI thii| inhIM ceTaka kI dUsarI bahina cellanA magadha ke rAjA bimbisAra ko byAhI thii| mahAvIra ke janma ke pUrva unakI mA~ mahArAnI trizalA ko svapna meM solaha dRzya dikhAyI diye gajarAja, vRSabha, siMha, snAna karatI huI lakSmI, phUloM kI mAlA, candramA, sUrya, Adi / rAjya jyotiSI ne ina svapnoM kA vicAra kiyA aura ghoSaNA kI ki mahArAja siddhArtha ke yahA~ jo putra utpanna hogA vaha amaratA ko prApta karegA aura usakI sAdhanA se samUce vizva meM kalyANa kA avataraNa hogA / IsA se 599 varSa pUrva, grISma Rtu, caitra mAsa zukla pakSa trayodazI tithi, madhyarAtri- yaha samaya hai mahAvIra ke janma kA / putra ke garbha meM Ane ke samaya se hI pitA rAjA siddhArtha ke rAjya meM dhana-dhAnya kI apAra vRddhi hone lagI thI isaliye unhoMne putra kA nAma rakhA varddhamAna / bacapana meM anekAneka vIratApUrNa kAryoM ke kAraNa varddhamAna ko mahAvIra kI saMjJA prApta huI / dhairya, gAmbhIrya, sthairya, dhyAna, cintana aura samajha mahAvIra meM janmajAta guNa pratIta hote haiM / lagatA hai, jaise unheM jIvana meM koI

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har3abar3I nahIM hai| unakA jIvana bhAgatA huA hai hI nhiiN| Thaharakara socatA huA, zAnta, taTastha, cIjoM ko samajhane ke lie prastuta hotA huA, grahaNa karane kI bhAvuka utAvalI bhI nahIM aura chUTa jAne kA bojhila pazcAttApa bhI nahIM, samaya kI reta para vizvAsa ke pAMvoM se calatA huA jIvana-yaha citra ubharatA hai mahAvIra kA / isaliye mahAvIra ke jIvana meM koI nATakIyatAkoI tamAzA nahIM hai / eka maidAnI nadI kI taraha zAnta bahAva hai unakA / sanyAsa ke liye nikalanA cAhate the| para mAtA-pitA kI sahamati ke liye pratIkSA karate rhe| jaba ve 27 varSa ke the unake mAtA-pitA kA dehAnta ho gyaa| aba ve sanyAsa ke lie apekSAkRta svatantra ho ge| bhAI se anumati mA~gI / bhAI ne anumati dene meM saMkoca dikhAyA to do varSa aura Thahare rahe / tIsa varSa kI avasthA meM unhoMne sanyAsa grahaNa kara liyA / zvetAmbara mAnyatA hai ki ve vivAhita the / digambara mAnyatA hai ki unhoMne vivAha nahIM kiyA thaa| lagabhaga sAr3he bAraha varSa taka ve mona tapasyA karate rahe / rUpa, rasa, gandha, zabda aura sparza ke sAre AkarSaNoM se virata rahate hue ve cintana meM lIna bane rahe / prAyaH logoM ne unheM galata samajhA aura kaSTa phuNcaaye| para vaha vyakti kaSToM kI cintA kahA~ karatA hai jisake sAmane satya apane Apako anAvRta kara rahA ho| unakA parizrama saphala huA aura unheM saba kucha spaSTa ho gyaa| jaina grantha kahate haiM--mahAvIra sarvajJa ho gye| yaha ghaTanA 557 I.pU. 26 apraila, vaizAkha zukla dazamI ko bihAra prAnta ke z2ambhaka nAmaka gAMva ke bAhara RjukUlA nadI ke taTa para eka zAla vRkSa ke nIce ghaTita huii| isa ghaTanA ke bAda unheM sarvajJa, tIrthaMkara, gaNanAyaka, ahaMta paramAtmA, jinendra Adi nAmoM se smaraNa kiyA jAne lgaa| mahAvIra ne apanA upadeza paNDitoM kI bhASA saMskRta meM na dekara sarvasAdhAraNa kI bhASA arddhamAgadhI prAkRta meM diyA / arddhamAgadhI prAkRta (vartamAna pUrvI hindI, yAnI avadhI, baghelI aura chattIsagar3hI kI pUrvaja bhASA) ke pUrva meM mAgadhI (vartamAna bihArI, baMgAlI, asamI aura uDiyA kI pUrva bhASA) aura pazcima meM zaurasenI prAkRta (vartamAna pazcima hindI, yAnI khar3I bolI, braja, bundelI, kannaujI aura bAMgarU kI pUrvaja bhASA) kA pradeza thA / mahAvIra kI mAtRbhASA mAgadhI prAkRta thI, lekina arddhamAgadhI prAkRta meM upadeza dene ke kAraNa ardhamAgadhI bhASA-bhASiyoM ke atirikta zaurasenI aura mAgadhI bhASA-bhASI bhI mahAvIra ko samajha sake / kyoMki arddhamAgadhI madhyavartI pradeza kI bhASA thI aura usameM pazcimI tathA pUrvI choroM para bolI jAne vAlI zaurasenI tathA mAgadhI kI bahuta sI vizeSatAe~ vidyamAna thiiN| eka ora jahA~ vaha zaurasenI se bahuta dUra nahIM thI vahIM dUsarI ora mAgadhI se bhI bahuta dUra nahIM thii| unakI sabhA meM jise samavasaraNa kahA jAtA thA, sabhI dharma, vicAra aura umra ke manuSyoM ko hI nahIM, pazu-pakSiyoM ko bhI Ane kI chUTa thii| ve nirantara bhramaNa karate rahe aura sabhI ko usa satya se paricita karAte rahe jise unhoMne lambI kaSTapUrNa mauna sAdhanA ke dvArA prApta kiyA thaa| unake upadezoM ko dUra-dUra taka pahu~cAne ke lie indrabhUti gautama Adi gyAraha pramukha ziSyoM ke netRtva meM muniyoM ke gaNoM kA saMgaThana huA / mahAsatI candanA unake sAdhvIsaMgha kI adhyakSA banI / mahAvIra ne muni aura gRhastha donoM ko mArgadarzana diyaa| 29 varSa 3 mAha aura 24 dina taka ve upadeza dete rhe| anta meM 527 I. pUrva kArtika kRSNa amAvasyA maMgalavAra 15 akTUbara ko pAvAnagara meM unakA nirvANa huaa| sAr3he bAraha varSa ke mauna lekina jAgarUka ekAgra cintana se kona sI sarvajJatA milI mahAvIra ko? kyA ve saMsAra kI sabhI choTI-bar3I bAtoM ko jAna gaye? mahAvIra kI sarvajJatA ina saba hI cIjoM meM nahIM hai| vAstava meM unakI cetanA kA padArtha (vastu) dravya yA sat kI virATatA se sAkSAtkAra ho gyaa| unheM padArtha kI svatantratA kI anubhUti huI / ve samajha sake ki padArtha svatantra, virATa aura bahuAyAmI hai / isa abhUtapUrva ghaTanA kI asAdhAraNatA eka aisI bAta se samajhI jA sakatI hai ki ise samajhane ke lie vijJAna ko lagabhaga 2500 varSa aura pratIkSA karanI par3I / bIsavIM zatAbdI meM AIsTIna ke mAdhyama se hI vaha ise samajha skaa| ise samajhane ke lie rAjanItizAstra ko lagabhaga 2236 varSa aura pratIkSA karanI pdd'ii| phrAnsIsI krAnti ke mAdhyama se hI vaha ise samajha pAyA / AiMsTIna ne ise mUlata: kevala jar3a padArthoM ke sandarbha meM aura phrAnsIsI krAnti meM ise kevala' mAnavI sandoM meM hI samajhA / mahAvIra ne isakA sampUrNa jar3a aura cetana ke sandarbha meM Atma-sAkSAtkAra kiyaa| isa Atma-sAkSAtkAra ne unheM dRSTi dI jisase ve anekAnta, syAdvAda, ahiMsA, aparigraha Adi satyoM ko dekha sake, mAnava AcaraNa ke mAnakoM kA nirdhAraNa kara sake aura jIvoM kI mukti kA rAstA pA sake / mahAvIra kI sarvajJatA kA artha unake dvArA saba kucha jAnanA nahIM hai / balki use jAnanA hai jise jAna lene ke bAda aura kucha jAnanA zeSa nahIM raha jAtA / vastu ke svarUpa kI jAnakArI ke bAda mahAvIra ke lie jJAna niHzeSa ho gyaa| yaha jar3a ko sIcanA hai jise sIMcane ke bAda phUla-phaloM yA zAkhAoM kA sIMcanA Avazyaka nahIM raha jAtA / mahAvIra isI artha meM sarvajJa haiM / vAstava meM ve dRSTi-sampanna ho gaye / dRSTi-sampanna vyakti sabhI ora dekha sakatA hai / mahAvIra ke lie saba ora dekhanA sambhava ho gyaa| Adhunika kAla meM sarvajJatA kI kucha aisI hI jhalaka hameM mahAtmA gAMdhI meM dekhane ko milatI hai / ve sAhitya-samIkSaka nahIM the para rAmacarita mAnasa, sAketa Adi para TippaNI kara gaye, arthazAstrI nahIM the para unhoMne grAmodyoga, kRSi, svadezI Adi kI naI dizAoM se saMsAra ko paricita karAyA, dArzanika nahIM the para gItA kI unakI apanI vyAkhyA hai, samAjazAstrI nahIM the para strI-kalyANa, harijana-uddhAra Adi para unhoMne nijI yojanAeM prastuta kI, zikSAzAstrI nahIM the lekina mAtRbhASA, zikSA-praNAlI Adi para unake vicAra zikSAzAstriyoM ke lie cunautI bana gye| mahAvIra kI sarvajJatA isase adhika tAttvika aura isase adhika gaharI thii| rAjendra-jyoti

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vastusvarUpa kI virATatA kA nirUpaNa karane ke lie mahAvIra ne usakI aneka vizeSatAoM ko spaSTa kiyA 1. vastu meM aneka guNa haiM / jaise cetana vastu meM jJAna, darzana, sukha, vIrya Adi aura pudgala vastu meM rUpa, rasa, gandha sparza Adi / 2. vaha anantadharmA hai / saMsAra meM ananta vastuoM kI vidyamAnatA ke kAraNa pratyeka vastu kI ananta sApekSatAeM haiM / eka apekSA se vastu kucha hai, dUsarI apekSA se kucha aura / isa prakAra usake aneka anta yA dharma haiM / eka hI vyakti pitA kI apekSA se putra, putra kI apekSA se pitA, bahina kI apekSA se bhAI, patnI kI apekSA se pati, bhAnaje kI apekSA se mAmA aura patA nahIM kyA-kyA hotA hai| mahAvIra ko vastu ke isa anekAnta svarUpa kA bahuta gaharA bodha hai / ise itanA AdhArabhata mAnA gayA ki paravartI kAloM meM mahAvIra ke sampUrNa cintana aura darzana ko anekAnta vAda ke nAma se hI abhihita kiyA gyaa| 3. vastu utpAda, vyaya aura dhrauvya se yukta hai| pratikSaNa usameM kucha nayA jur3atA hai, pratikSaNa usameM se kucha ghaTa' jAtA hai, phira bhI kucha hai jo pratikSaNa sthira rahatA hai| nadI ke kinAre khar3e hae hamAre samakSa hara kSaNa vahI nadI nahIM hotii| kucha pAnI nayA A jAtA hai, kucha purAnA bahakara Age nikala jAtA hai aura isa prakAra hara kSaNa eka naI nadI hotI hai phira bhI nadI vahIM hotI hai--usakI saMjJA bhI vahI banI rahatI hai| isa nibandha ko Arambha karate samaya nibandhakAra jo vyakti thA nibandha kI samApti taka vaha vahIM rahane vAlA nahIM / balki eka-eka paMkti ke sAtha--eka-eka zabda ke sAtha vaha badalatA gayA hai| phira bhI nibandha kI samApti para yaha nibandha usI kA hai jisane ise Arambha kiyA thaa| 4. vastu svatantra hai| vaha apane pariNAmI svabhAva ke anusAra svataH parivartita hotI hai / isa prakAra vastu aneka guNa, ananta dharma, utpAda-vyayaghrauvyayukta aura svataMtra hai / vastu svarUpa kA yaha samyak bodha mahAvIra ke cintana kI buniyAda hai / sabhI vastueM cAhe ve jar3a hoM yA cetana, itanI virATa haiM ki hama unheM unakI sampUrNatA meM yugapat dekha hI nahIM sakate / AIsavarga pAnI kI sataha para jitanA dikhatA hai, usase kahIM adhika bar3A hotA hai-usakA adhikAMza sataha ke nIce hotA hai aura dikhAI nahIM detA hai| dikhAI dene vAle AkAra ke AdhAra para use Takkara mArane vAlA jahAja usase TakarAkara khaNDa-khaNDa ho sakatA hai / yahI hAla sabhI vastuoM kA hai, ve AIsavarga kI taraha hI hotI haiN| eka samaya meM hama vastu ke eka hI pahalU ko dekha rahe hote haiN| hama khaNDa ko dekhate haiM / khaNDa ko dekhanA samana kI cetanA nahIM hai| eka aise yuga meM jisameM manuSya-manuSya ke bIca bhI samAnatA kI bAta socanA sambhava nahIM thaa| mahAvIra ne sabhI padArthoM ko samAna rUpa se virATa aura svataMtra ghoSita kiyA / unhoMne apanI ghoSaNA ko kArya rUpa meM pariNata kiyaa| unake caturvidha saMgha meM sabhI varNa ke loga samAna bhAva se sammilita hue aura sabhI ne samAna bhAva se jIvana ko liyaa| ___ vastu ko hama jitanA bhI dekha aura jAna pAte haiM usakA varNana usase bhI kama kara pAte haiM / hamArI bhASA hamArI dRSTi kI tulanA meM aura bhI asamartha hai / vaha padArthoM ko apUrNa aura ayathArtha rUpa meM lakSita karatI hai / nAnA dharmAtmaka vastu kI virATa sattA ke samakSa hamArI dRSTi ko sUcita karane vAlI bhASA bahuta baunI hai / vaha eka TUTI nAva ke sahAre samudra ke kinAre khar3e hone kI sthiti hai| vastu kI tulanA meM bhASA kI isa asamarthatA ko svIkAra karanA hI sthAdvAda taka pahuMcanA hai| isaliye syAdvAda anekAnta kA hI bhASika pratinidhi hai| vicAra meM jI anekAnta haiM / vANI meM yahI svAdvAda hai| isa prakAra bhASA aura abhivyakti kI eka nirdoSa paddhati ke rUpa meM usakI mahattA hai| syAt zabda zAyada ke artha meM nahIM hai| sthAt kA artha zAyada ho taba to vastu ke svarUpa kathana meM sunizcitatA nahIM rhii| zAyada aisA hai, zAyada vaisA hai-yaha to bagale jhAMkanA huaa| pAli aura prAkRta meM syAt zabda kA dhvanivikAsa se prApta rUpa 'siyA' vastu ke sunizcita bhedoM ke sAtha prayoga meM AyA hai / kisI vastu ke dharmakathana ke samaya syAt zabda kA prayoga yaha sUcita karatA hai ki yaha dharma nizcaya hI aisA hai lekina anya sApekSatAoM meM sunizcita rUpa se sambandhita vastu ke anya dharma bhI haiM / ina dharmoM ko kahA nahIM jA rahA hai kyoMki zabda sabhI dharmoM ko yugapat saMketita nahIM kara sakate yAnI syAt zabda kevala isa bAta kA sUcaka hai ki kahane ke bAda bhI bahuta kucha anakahA raha gayA hai / isa prakAra vaha sambhAvanA, anizcaya, bhrama Adi kA dyotaka nahIM, sUnizcitatA aura satya kA pratIka hai| vaha anekAnta-cintana kA vAhaka hai| yahI anekAnta-cintana AcAra ke kSetra meM aparigraha ke rUpa meM prakaTa huA / isa prakAra anekAnta mahAvIra ke upadezoM kI AdhAra zilA hai| cintana, vANI, AcAra aura samAja vyavasthA sabhI jagaha usakA upapoga haiM / lekina mahAvIra ne use havA meM se grahaNa nahIM kiyaa| unake arrA vastu svarUpa ko vaijJAnika DhaMga se samajha lene kA eka sahaja pariNAma hai vh| vastu-svarUpa kI ukta jAnakArI ke phalasvarUpa hI mahAvIra upAdAna aura nimitta kI parikalpanA taka pahu~ce / vastu svayama apane vikAsa yA hrAsa kA mUla kAraNa aura AdhArabhUta sAmagrI hai-vaha upAdAna hai| anya vastu usakI sahAyaka mAtra hai, vaha usake liye nimitta bhara bana sakatI hai| isa prakAra vastu apane vikAsa yA hrAsa ke lie svayaM uttaradAyI hai / eka vastu dUsarI vastu ke vikAsa yA hrAsa ke lie upAdAna nahIM bana sakatI / sabakoM apane pAMvoM svayaM calanA hai / koI kisI ke lie cala nahI sakatA vI.ni.saM. 2503 Jain Education Intemational

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kisI pujArI ko niyukta karake hama prasanna nahIM ho sakate ki hama pUjA kara rahe haiN| hama kevala vetana de rahe hote haiM / pUjA karanA hai to svayaM karanI hogii| dhanI se dhanI bApa kA beTA bhI pitA se yaha nahIM kaha sakatA ki parIkSAeM sira para haiM, pAThyakrama kI cintA hai, cAra chaH naukara lagA dIjie jo mere lie pAThyakrama pUrA kara leM 1 jaba sabhI padArtha svataMtra haiM taba eka ke dvArA dUsare ke adhikAra kSetra meM hastakSepa karanA galata lagatA hai / hastakSepakarttA aisA tabhI karatA hai jaba vaha dUsare kI virATatA ko anadekhA karatA hai| hastakSepa karanA aura hastakSepa sahanA donoM hI hAnikara haiN| isase kaThinAiyA~ aura saMgharSa khar3e hote hai / AtmA ke cAroM ora Asrava ekatra hotA hai aura mukti se dUrI bar3ha jAtI hai| jaba hama hastakSepa karate haiM taba dUsare ke lie upAdAna banane kI ceSTA karate haiM / aura dUsare ke lie upAdAna banane kI ceSTA karanA hiMsA hai| mahAvIra kahate haiM, dUsare ke lie upAdAna banane kA prayatna mata kariye / padArtha svataMtra hai aura ve apane karmoM ke anusAra pariNamana karate haiM / Apa apane adhikAra kSetra (Jurisdiction) se bAhara jAkara dUsare ke adhikAra kSetra meM praveza mata kariye / para mahAvIra kI bAta hama sunate kahA~ haiM ? parivAra kA mukhiyA samajhatA hai ki ghara usa para nirbhara hai| vaha ghara ko apane sira para rakha letA hai, apanI icchAe~ aura apane vicAra parivAra ke sadasyoM para thopatA hai| pitA apane putra ke lie adhyayana viSaya taya karatA hai| use pitA kI icchAnusAra DAkTara yA iMjIniyara bananA par3atA hai / vivAha ke saMdarbha meM use unakI pasanda ke sAmane AtmasamarpaNa karanA par3atA hai / pitA apane putra aura usake bAda kI pIr3hI ke lie sampatti ko saMcita karane meM apane Apa ko khapAtA hai / yahA~ mukhiyA aura pitA, apane pari vAra, apane putra tathA usake bAda kI pIr3hI ke lie upAdAna banane ke cakkara meM hai aura jaisA maiM kaha cukA hU~, dUsare ke lie upAdAna banane kA cakkara hI hiMsA hai| adhika parigraha karane meM hamArI nIyata dUsaroM ke lie upAdAna banane kI ho jAtI hai| isalie adhika parigraha bhI hiMsA hai / kahA jAtA hai ki parigraha tabhI parigraha hai jaba hamArI mUrcchA usameM ho| bhAgyavAna haiM ve jo adhika parigraha ke bAvajUda mUrata nahIM hote nilipta raha lete haiM para aise bhAgyavAna kahAniyoM meM hI hote haiN| isIlie to mahAvIra ne parigraha ko rAI-ratI chor3a diyA thaa| bhautika rUpa se usake chUTa jAne se isa bAta kI saMbhAvanA bar3ha jAtI hai ki vaha mana se bhI chUTa jaaegaa| bhautika rUpa ke vaha raha jAye to mana bhI usase saMlagna ho jAtA hai aura yaha hama paidA hotI hai ki maiM dUsaroM ke lie upAdAna banU~ / isaliye zrAvaka ko bhI anApa-zanApa parigraha se bacanA cAhiye / mahAvIra hameM dUsaroM ke lie upAdAna banane se manA karate haiM / to phira eka ke lie dUsare kI bhUmikA kyA sirpha darzaka kI hai ? dUsare padArthoM se hamArA koI sarokAra nahIM hai| hama saba apanI svataMtra dhurI para ghUma rahe haiM - apane karmoM ke 'anusAra pariNamana kara rahe haiM to yaha to alagAva hai / mahAvIra kyA isa alagAva kA hI upadeza dete hai? nahIM, mahAvIra jaise vyakti 10 ke cintana kI yaha dizA ho hI nahIM sktii| ve ukta alagAva ke bAvajUda saMsAra ke padArthoM ke prati hamAre gahare sarokAroM ko rekhAMkita karate haiM / unakA kahanA hai-dUsaroM ke lie hama upAdAna nahIM bana sakate, lekina nimitta bana sakate haiM / apane lie upAdAna aura dUsaroM ke lie nimitta kI bhUmikA hai hamArI / donoM meM se koI bhI bhUmikA upekSaNIya nahIM hai| mahAvIra dvArA diyA gayA yaha sUkSma jIvana-sUtra hI nahIM sthUla vyavahAra-sUtra bhI hai / meja banAne meM lakar3I upAdAna aura bar3haI nimitta hai| acchI meja kA bananA donoM ke dvArA sahI bhUmikA nirvAha para nirbhara hai| bar3haI kitanA hI sira mAre kharAba lakar3I se acchI meja nahIM bana sktii| isI prakAra acchI se acchI lakar3I bhI svataH meja meM nahI badala sakatI / eka sthiti yaha bhI ho sakatI hai ki bar3haI kharAba lakar3I se hI acchI meja banAne ke dambha kA zikAra ho jAya / yaha bar3haI dvArA dUsare ke lie AdAna banane kI ceSTA hai| isase jhagar3A khar3A hotA hai / hama dUsare ko rAstA dikhA sakate haiM, usake lie svayaM calakara use maMjila para nahIM pahu~cA sakate / mahAvIra kA vizvAsa apane lie upAdAna banane kI bAta meM hI akele hotA to ve jJAna prApti ke uparAnta zAnta baiThate / logoM ko anathaka upadeza dete hue nahIM ghUmate / dara asala mahAvIra mAtra Atmakendrita upalabdhiyoM ke samarthaka nahIM haiM ve apanI kamAI ko dUsaroM ke sAtha bAMTanA cAhate haiN| isIlie apane uddezyoM ke dvArA ve dUsaroM ke kalyANa ke lie nimitta bane / dUsaroM ke lie nimitta ko bhUmikA kA nirvAha unhoMne nahIM kiyA hotA to, to kSamA kareM, zAyada unheM mukti kI prApti bhI nahIM hotI / ve tIrthaMkara aura bhagavAna nahIM banate unheM zAyada phira janma lenA par3atA / eka aura mahAvIra ne hameM dUsaroM ke lie upAdAna kI bhUmikA na dekara ahaMkAra se bacAyA hai to dUsarI ora hameM dUsaroM ke lie nimitta kI bhUmikA dekara hameM apanI tucchatA ke bodha se bhI bacAyA hai| eka dRSTi se hama kucha bhI nahIM haiM lekina dUsarI dRSTi se kucha haiM bhii| eka dRSTi se hama alaga haiM, apane kakSa meM sImita haiM / lekina dUsarI dRSTi se hama oroM se jur3e hue bhI haiN| hamAre kakSa kA daravAjA dUsare kakSoM meM khulatA hai / hama akele bhI haiM aura bhIr3a ke sAtha bhI haiM / bhIr3a meM rahate hue bhI hamArI nijatA banI huI hai| hameM pahacAnA bhI jA sakatA hai aura bhIr3a kI sapATata meM bhI hamArI yAtrA ho rahI hai / isa prakAra mahAvIra hameM mahaMkAra aura hInatApranthi donoM se bacAte haiM / dUsaroM ke lie upAdAna banane kI ceSTA na karake kyA hama dUsaroM para ahasAna karate haiM ? ahasAna yA dayA kA prazna hI nahIM hai / yaha to unakA prAptavya hai jo hama unheM dete haiM / hama dUsaroM kI hiMsA nahIM karate to dUsaroM para yaha hamArI kRpA nahIM hai| dayA bhAva yA kRpA bhAva se to mahAvIra kI yAtrA AraMbha hI nahIM huii| yaha to dUsaroM kA adhikAra hai ki hama unake adhikAra kSetra meM praveza na kareMunakI hiMsA na kareM, yaha hamArA adhikAra hai / yaha to pArasparika hai / isameM ahasAna kaisA ? rAjendra jyoti

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acchA hama dUsaroM ke lie jo nimitta banate haiM vaha to unake prati hamArI dayA hai na ? maiM AraMbha meM kaha cukA hU~ ki mahAvIra dayA ke stara para hamase kucha nahIM cAhate / cAheMge hI kyoM ? dayA dikhAne kI hamArI haisiyata para to ve pahale hI praznacihna lagA cuke haiN| hama hote kauna haiM dayA dikhAne vAle ? agara hama cIMTI ke vikAsa meM nimitta haiM to kyA patA kala cIMTI hamAre vikAsa meM nimitta bana jAya yaha saba pArasparika hai| mahAvIra ke mantavyoM ko paravartI AcArya ne sUcita kiyA hai-parasparopagraho jIvAnAm (tasthArthamUlam 5/21) / " aura agara hama nimitta nahIM banate to hama apanI AdhI bhUmikA ke sAtha anyAya karate haiN| hamArI bhUmikA apane lie upAdAna aura dUsaroM ke lie nimitta kI hai| isalie nimitta na banakara hama apanI hI hAni karate haiM / kabIra ke zabdoM meM kahU~ to isa dhandhe meM apane khuda ke dhulane ke lie svayaM pariSkRta hone ke lie, hameM par3anA hogaa| hama nimitta nahIM bane to dUsare kA kyA bigar3egA ? vizeSa kucha nhiiN| hama nimitta nahIM baneMge to koI aura nimitta banegA / unnati kI sIr3hiyA~ car3hane ke lie saMkalpabaddha upAdAna sattA ke nimitta ko, sahAyaka kAraNoM ko, anukUla paristhiti ko usake samakSa upasthita honA hI par3atA hai| gA~dhIjI kahA karate the, bhArata ko AjAda honA hai, maiM nimitta nahIM banUMgA to koI aura banegA / isa para apane lie upAdAna aura dUsaroM ke lie nimitta kI isa bhUmikA ke sarvottama nirvAha kA upAya kyA hai ? Akhira hamArA vyavahAra, hamArI jIvanacaryA kyA ho ki hamArI yaha duharI bhUmikA saphalatA ke sAtha nibha jAya, hama mukti ko pA sakeM / mahAvIra kahate haiM- pahalI AvazyakatA to yahIM hai ki hameM apanI isa duharI bhUmikA kA samyak bodha ho / aura isa bodha taka hama tabhI pahu~ca sakate haiM jaba hameM padArtha kI virATatA svataMtratA aura anantadharmitA kA saceta jJAna aura tIvra anubhUti ho cukI ho| yaha tatva kA jJAna aura usakI sabala pratIti hai / zAstrIya bhASA meM ise hI samyak jJAna aura samyak darzana kahA gayA hai / sabhAoM meM isakA vivecana karane aura nibandha likhane kA artha yaha nahIM hai ki vivecaka nibandhakAra samyak jJAna aura samyak darzana se samRddha ho cukA hai| vivecana, vizleSaNa to sahI kArya hai / ukta tatva jJAna kA AtmA ko aMtaraMga gaharAI meM sahaja svIkAra Avazyaka hai| yaha ho jAya to Age kA rAstA khudaba-khuda khula jAtA hai- yAnI hamArA AcaraNa svataH samyak jJAna aura samyak darzana kI anurUpatA meM Dhalane lagatA hai| agara samyak jJAna aura samyak darzana hamAre AcaraNa meM nahIM utarate to samajhanA cAhie ki usa jJAna aura darzana ke samyak hone meM kahIM koI kasara hai / pA~voM meM tAkata Ane para vyakti svayaM cala utthegaa| agara nahIM calatA to mAnanA cAhie ki pA~voM meM Avazyaka tAkata abhI AI nahIM hai| AcaraNa se rahita samyak jJAna aura samyak darzana kI bI. ni. saM. 2503 sthiti ho hI nahIM sakatI / prathama zatAbdI IsA pUrva ke AcArya umA svAmI ne darzana, jJAna aura cAritra ina tInoM ke samyak hone ko eka hI sUtra meM kahA hai samyagdarzanajJAnacAritrANi mokSamArga: ( tatvArtha sUtram - 1 / 1 ) / AcaraNa ke abhAva meM tathAkathita samyak jJAna kA pradarzana mAtra hai / vaha DhoMga hai| samyak jJAna hogA to vaha AcaraNa meM jhalakegA hI, AcaraNa ke sAtha ekameva hogA hI / jaina dharma kevala tatvacarcA kA hI dharma nahIM hai| vaha akele tatva jJAna ko mukti ke lie paryApta nahIM mAnatA / isIliye vaha 'jIvana kA dharma hai, zAstra aura kitAba kA nhiiN| asala meM mahAvIra kitAbI AdamI the hI nahIM / unhoMne apane cintana aura sAdhanA ke dvArA satya ko upalabdha kiyA thA, kitAboM ke dvArA nhiiN| isalie unakA jJAna anivAryataH jIvana ke sAtha jur3A huA hai| hamAre bhItara samyak jJAna prakaTa hote hI vaha apane Apa jIvana meM utara AtA hai jaise pAnI apane Apa DhAla kI tarapha cala detA hai| samyak jJAnI ko kahIM kucha pUchanA nahIM pdd'taa| vaha svayaM pramANa bana jAtA hai| nirmala AtmA svayaM pramANa hotI hai| isIlie mahAvIra kA dharma sAdhaka kA dharma hai, pichalaggU kA nhiiN| samyak jJAnI satya ko jAnatA hai / vaha use nirmita nahIM karatA, hama ajJAnI jana satya ko nirmita karate haiN| kahU~, use nirmita karane kA prayatna karate haiM kyoMki nirmita to hama use kyA kreNge| aura phira usake pakSa meM bahasa karate haiM / isaliye saba apane apane tathAkathita satya ko lie phirate haiM aura eka dUsare ko bahasa ke lie lalakArate rahate haiN| samyakjJAniyoM meM bahasa kA koI muddA hI nahIM rahatA kyoMki vahA~ satya eka hotA hai| zrImadrarAjacandra ne ThIka kahA hai- "karor3a jJAniyoM kA eka hI vikalpa hotA hai jabaki eka ajJAnI ke karor3a vikalpa hote haiM / " kabhI-kabhI hameM aisA laga sakatA hai ki vyakti samajhate-bUjhate galatI kara rahA hai| yahA~ do sambhAvanAeM haiN| eka to yaha ki jise hama samajhanA - bUjhanA kaha rahe haiM, ho sakatA hai vaha samyak jJAna kI avasthA na ho| dUsarI yaha ki jise hama galatI kaha rahe haiM, ho sakatA hai vaha galatI na ho samajhate bUjhate koI vyakti galatI nahIM krtaa| yadi vaha karatA hai to isakA artha yahI ho sakatA hai ki usake ahaMkAra yA moha ne usakI samajhabUjha ko AcchAdita kara liyA hai / isalie kAla ke jisa kSaNa meM vaha galatI para hai usameM vaha samajhabUjha kA dhanI hai hI nhiiN| kabhI-kabhI samyakjJAnI ke AcaraNa kI nakala ho sakatI hai| jJAna to sUkSma hai| usakA anukaraNa saMbhava nhiiN| lekina AcaraNa apanI sthUla bhautikatA ke kAraNa anukaraNa kA viSaya bana jAtA hai| hajAroM loga jJAnahIna AcaraNa lie ghUmate haiN| jaina dharma jaise kevala tatva carcA kA dharma nahIM hai vaise hI vaha kevala AcaraNa kA dharma bhI nahIM hai / AcaraNahIna jJAna samyak jJAna nahIM hai to jJAnahIna AcaraNa bhI samyak cAritra nahIM hai| agara mahAvIra kA jJAna hamAre pAsa nahIM hai to mahAvIra kI taraha bhautika AcaraNa karate hue bhI hama kahIM nahIM pahu~ceMge / yahI 11

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kAraNa hai ki jaina dharma meM bAhya ADambaroM aura bAhya vidhi-vidhAnoM kA kabhI svAgata nahIM huA / mahAvIra kA vizvAsa samyak darzana, samyak jJAna aura samyak cAritra ina tInoM ke ekatva para hai / yadi vastusvarUpa kI samucita samajha aura jo kucha hamane samajhA hai usa para samucita zraddhA hamameM nahIM hai to hamArA AcaraNa eka mukhauTA mAtra haiN| akelA jJAna mukhauTA hai to akelA AcaraNa bhI mukhauTA hai, aura mukhauTA sadaiva daHkha kA kAraNa banatA hai| Aja kA sabase bar3A du.kha hI yaha hai ki hara vakta hameM eka mukhauTA or3hanA hai / jo hama haiM nahIM hameM prazita honA hai / hara vakta eka tanAva meM rahanA hai ki kahIM hama asalI rUpa meM na dIkha jaaeN| samyak darzana, samyak jJAna aura samyak cAritra kI trayI ke binA mukhauToM se chuTakArA pAnA saMbhava nahIM hai / ___ samyak darzana, samyak jJAna aura samyak cAritra se yukta vyakti ko mahAvIra koI nirdeza nahIM denA caahte| unakI dRSTi meM vaha to svayaM unake samakakSa hai / use ve kyA batA sakate haiM? vaha apanA patha svayaM banA cukA hai| vaha mokSa ke mArga para hai| vyakti sattA para jitanA aTUTa vizvAsa mahAvIra kA hai utanA zAyada hI kisI mahApuruSa kA rahA ho / mahAvIra bhAgyavAdI nahIM haiM / ve yaha to mAnate haiM ki vastu apane pariNAmI svabhAva ke anusAra svataH parivartita hotI hai| kintu isa prakriyA meM ve vastu ke nijI prayatnoM ko niSkriya nahIM mAnate / vaha to apane lie svayaM upAdAna hai usakI lagAma svayaM usake hAtha meM hai| bandhana aura mokSa kahIM bAhara nahIM haiM / ve hamAre apane bhItara haiN| hama jise bhI cunanA cAheM cuna sakate haiN| bandhana se mukta honA cAheM to vaha bhI sarvathA hamAre apane hAtha kI bAta hai| (bandhappa mokkho tujjhattheva-AcArAMga5/2/150) / mahAvIra ke anusAra vastu yA vyakti apane utthAna patana ke lie kisI Izvara para to nirbhara hai hI nahIM, vaha cAhe to apanI karma nirbharatA bhI miTA sakatA hai / karma phalIbhUta hote haiM / lekina yadi AtmA jAgRta hai to ve binA phala die hI jhara jaaeNge| isa prakAra 'karama gati TAle nahIM TalI' kI anivAryatA se bhI manuSya mukta ho sakatA hai| AtmA jaba cAhe taba avanati se unnati yA mukti kI dazA meM sakriya ho sakatI hai / dizA parivartana meM samaya nahIM lgtaa| jaina santoM ne bar3e mArmika DhaMga se mahAvIra kI bAta ko samajhAyA hai ki yadi hama dasa mIla taka galata dizA meM cale jA rahe haiM to sahI dizA ke lie hameM phira dasa mIla nahIM calanA hai| hameM sirpha palaTanA bhara hai| hama palaTe nahIM ki sahI dizA mila gii| kisI kamare meM dasa sAla se aMdherA hai| use prakAzita karane ke lie dasa sAla taka prakAza nahIM karanA hai / hameM diyA bhara jalAnA hai / diyA jalate hI kamarA prakAzita ho utthegaa| hama diye ko jalAeM to? bar3I se bar3I yAtrA eka kadama se hI AraMbha hotI hai| hama eka kadama rakheM to? isameM hamArA apanA hita hai / jaina dharma kA hita hai yA nahIM, isakI hameM jyAdA cintA nahIM honI caahie| mahAvIra ke upadeza eka saMpUrNa racanA-eka sAMgopAMga nirmiti haiN| jisameM bahuta vaijJAnika DhaMga se eka ke bAda eka IMTa rakhI gaI hai / hama kahIM se bhI eka IMTa alaga nahIM kara sakate, hama kahIM bhI eka IMTa aura nahIM jor3a sakate / unake upadezoM meM se kisI eka vAkya yA upadeza ko lekara use hI saba kucha mAna lenA unake sAtha nyAya karanA nahIM hai| vastu svarUpa kI sahI pahacAna se utpanna hone vAlI mahAvIra kI mUla anekAnta dRSTi isa prakAra ke ekAnta AcaraNa kI chUTa hameM nahIM detii| ___ vijJAna kI teja gati kA sAtha na de pAne ke kAraNa Aja kI duniyA meM dhIre-dhIre bahuta se AcAra aura vicAra saraNiyA~ aprAsaMgika ho gaI haiN| lekina mahAvIra ke upadezoM kI prAsaMgikatA nirantara bar3hatI gaI hai kyoMki unake upadezoM meM dharma aura vijJAna milakara eka ho gae haiM / paccIsa sau varSa pUrva jisa vaijJAnika dRSTi se unhoMne apanI bAta kahI thI use AtmasAt karane ke lie vijJAna ke prayatna abhI jArI haiM / duniyA meM vijJAna aura vaijJAnika dRSTi kA jyoM-jyoM vikAsa hotA jAegA tyoM-tyoM mahAvIra ke upadezoM ko prAsaMgikatA bar3hatI jaaegii| Aja ke saMdarbha bahuta jaTila ho gae haiN| bahuta sI bAtoM aura kAryoM meM parokSatA A gaI hai| dara asala pichale kucha varSoM se artha zAstra aura bhUgola bahuta badala gae haiM isalie sabhI kSetroM meM prAyaH sabhI prakriyAe~ anivArya rUpa se badalI haiM / lekina itanA saba hone para bhI manuSya meM koI maulika antara nahIM AyA hai / vaha aba bhI pahale kI taraha hI rAga dveSa kA putalA hai-ahaMkArI, svArthI aura dUsare ke lie suI kI noMka ke barAbara bhI bhUmi dene vAlA bhI para nahIM hI' para dRSTi rakhane vAlA / isalie mahAvIra ke upadeza aba bhI prAsaMgika haiM / mahAvIra to eka dRSTi pradAna karate haiN| vaha dRSTi hai ki hameM dUsare ke lie bhI hAziyA chor3anA caahie| hamArI ora se yahI Antarika yatna honA cAhie ki dUsare ke lie hAziyA chor3ane kI bAta hamArI svAnubhUti kA viSaya bana jAe / hama anubhava kareM ki hamAre atirikta bhI padArtha sattAeM haiM-karor3a, sau karor3a nahIM, ananta aura anantadharmI haiM. virATa, itanI virATa ki unheM saMpUrNatA meM dekha pAnA asaMbhava hai / yaha svAnubhUti, yaha dRSTi jisake pAsa hai vaha apane Apa satya, ahiMsA, acorya, aparigraha, brahmacarya ke rAste para calegA / kSamA, madtA, saralatA, pavitratA, akiMcanatA Adi usake sahaja guNa bana jAeMge / ye saba usa para Aropita nahIM hoNge| usake vicAra aura usakI svAnubhUti se sahaja hI udabhUta ho uttheg| vaha bhItara aura bAhara eka ho jAegAvibhakta vyaktitva kA abhizApa use nahIM jhelanA hogaa| ___AgAmI varSoM meM badalAva kI gati aura bhI teja hogii| suvidhAoM kI vRddhi ke bAvajUda sukha choTA ho jaaegaa| adhika asatya, adhika hiMsA, adhika corI, adhika ekAnta dRSTi, adhika parigraha, ahaMkAra aura asaMyama, bhaya aura unmAda, apratyakSa gulAmiyA~ aura viSamatAeM kucha yaha tasvIra hogI kadAcit bhaviSya kI / choTI-choTI bAtoM para ulajhAva, sUcanAoM kI bhIr3a ke hone para bhI samajha yA bodha kI kamI, asahiSNutA, har3abar3I yaha saba bar3ha jaaegaa| kyA taba bhI mahAvIra ke upadezoM kI prAsaMgitA hogI? mahAvIra jo isa sabase bhinna aura viparIta jIvana jIte rahe kyA kala aprAsaMgika nahIM ho jaayeNge| samaya kA antarAla eka cunautI hai lekina gahare meM soceM to pAeMge ki mahAvIra kI prAsaMgikatA kala bhI ghaTegI nahIM, bar3hegI hii| Aja kI apekSA ve hameM kala adhika yAda AeMge kyoMki Aja kI apekSA kala hameM unakI adhika AvazyakatA hogI 12 rAjendra-jyoti Jain Education Intemational

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mahAvIra kI mahimA lakSmIcandra 'saroja' vatamAna meM mahAvIra nahIM haiM, para unake vyaktitva aura kRtitva kA sUcaka unakA jIvana-caritra va unakA prAMjala pariSkRta svarNopadeza Aja bhI upalabdha hai, unake aneka anuyAyI bhI haiM, jo mahAvIra jayantI aura mahAvIra-nirvANa-divasa bar3e utsAha se manAte haiM, tathA 2500 veM mahAvIra nirvANa varSa samAroha ke sandarbha meM to ve mahAvIra ke prati vyaktigata aura sAmAjika donoM rUpoM meM apekSAkRta kArya bhI kara ke dikhA cuke haiN| samaNasutta kA prakAzana, eka dhvaja kA avataraNa, anekAneka smArikAoM, smRti-granthoM kA prakAzana, utsava kI UrjA ke sUcaka vividha dhArmika-sAmAjika Ayojana Aja bhI preraNAdAyaka bane haiM, para isakA artha yaha kadApi nahIM samajhA jAve ki aba kucha karanA zeSa nahIM rahA, jabaki abhI to kArya kA zrIgaNeza hI huA hai / mahAvIra ne jo kucha kahA aura jo kucha kiyA, vaha kevala eka yuga aura eka deza ke logoM ke lie nahIM thA, unake kArya, unake divya sandeza prANimAtra ke lie haiM, unakI dharma-sabhA meM (samavazaraNa meM) puruSa aura strI, pazu aura pakSI, rAjA aura raMka, U~ca aura nIca sabhI samAna rUpa se sthAna pAte the, sabhI kA apanI zaMkA ke samAdhAna kA svarNa avasara sulabha thA / mahAvIra ne apane jIvana-kAla ke 72 varSoM meM vaha kArya kiyA. jisase mAnavatA ko AdhAra milA, aura vizva ke vyaktiyoM ko vizvasanIyatA kI upalabdhi huii| paramArtha meM bhI svArtha ko lekha kara vizvabandhatva ko apane meM sImita yA kaida kiyA jA rahA thA / mahAvIra ne dekhA ki dhArmika-sAmAjika, Arthika-rAjanaitika sabhI kSetroM meM utanA sudhAra Avazyaka hai ki jitanA bhI zakya aura sambhava hai| isalie unhoMne mAnasika svataMtratA aura sAhasika AvazyakatA kA mahatva smjhaayaa| ahiMsAvAda aura aparigrahavAda, karmavAda aura syAdvAda, anIzvaravAda aura vizvabandhutvavAda dvArA mahAvIra ne saMsAra ke samasta prANiyoM ke lie sukha-zAnti, santoSa aura samRddhi kA sandeza diyA thaa| jaba sabhI prANiyoM ko prANa priya haiM aura hama kisI ko prANa de nahIM sakate haiM, taba hameM unake prANa lene kA bhI kyA adhikAra hai? kyA hamane mana aura mati isalie pAI ki durbaloM ke sAtha anyAya kareM, unheM mAra DAleM, unheM sukha se jIne nahIM deM, aura to aura dharma ke nAma para yajJa kI Ar3a meM azva aura aja tathA manuSya kI bhI bali deM? yaha to pratyakSa himAlaya-sA suspaSTa adharma hai / isase naitika mUlyoM kA hrAsa hotA hai, ataeva ahiMsA kI hI ArAdhanA ho hiMsA kI nahIM, 'jio aura jIne do' kI bhAvanA hI jIva mAtra ke lie kalyANakArI hai| ahiMsA hI vaha bhagavatI hai jise jaganmAtA kA gaurava diyA jA sakatA hai| mahAvIra jina paristhitiyoM meM utpanna hue, unameM eka ora hiMsA kA bolabAlA thA aura dUsarI ora amita vaibhava aura vilAsa kA Ayojana thaa| eka ora karma ke phala ko asvIkRti dI jA rahI thI to dUsarI ora apanI hI bAta ko sUrya satya ghoSita kiyA jA rahA thA / sRSTi ke eka janaka ko svIkAra kara svayaM ke Izvara hone kI bAta sarvathA bhulAI jA rahI thI, aura dUsare ke, jIvana kI bhA~ti dhana-vaibhava-vilAsa bhI saMsAriyoM ko priya hai| dharma-granthoM meM dhana ko gyArahavAM prANa kahA gayA / dhana, sukhamaya jIvana ke lie sabhI ko kAmya hai para saMsAra meM itanA dhanavaibhava hI nahIM hai ki usase eka vyakti kI bhI abhilASAe~ pUrNa kI jA ske| isalie sabhI kI abhilASAyeM pUrNa honA asambhava dussAdhya ho gyaa| katipaya samAja ke viziSTa zreSTha kahe jAne vAle logoM ne lakSmIdevI banAma dhanadeva ko apanI tijoriyoM meM bandI banA liyaa| jaise khela meM eka khilAr3I geMda pakar3a le aura vI.ni.saM. 2503 Jain Education Intemational

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dUsare khilAr3I kI ora nahIM phaike to khela banda ho jAtA hai, vaise hI kucha logoM dvArA dhana-vaibhava para adhikAra kara lene se samAja meM samatA samApta prAyaH ho gaI hai aura viSamatA bar3ha gaI hai| eka varga atisukha se pIr3ita huA to anya varga dukha se pIr3ita huA / isa sthiti meM Avazyaka hai ki apanI AvazyakatAyeM kama se kama hoM aura saMcita dravya kA deza aura samAja ke hita meM dAna ho, tAki vaibhava ke lie AkramaNa na ho, hiMsA na ho / dhanika dhana kA tyAga kara usakI rakSA se nizcinta hogA aura nirdhana dhana pAkara apekSAkRta sukhamaya jIvana vyatIta kara skegaa| aparigraha kI bhAvanA ke vikAsa se hI sAmAjika mUlyoM kA punarutthAna hogA, aura sabhI sahI arthoM meM apane ko sAmAjika prANI samajha sakeMge / aparigraha hI vaha bhagavAn hai jise jIvita Izvara hone kA saubhAgya diyA jA sakatA hai / isase hI sRSTi Anandita hogii| karmoM kA phala to milatA hI hai, hAtha para Aga rakheM to garmI kA anubhava hogaa| hAtha para barapha rakheM to zItalatA kA anubhava hogA / isI prakAra zreSTha kArya kareM to citta ullasita hogA aura vitta saphala hogA, para nikRSTa kArya kareM to mana khinna hogA aura dhana tathA zrama evaM samaya niSphala hogA / hama jaisA bhI kAma kareMge, vaisA phala hameM avazya milegaa| hama karma kareM aura dUsare phala pAveM yA dUsare karma kareM aura hama phala pAveM, aisI mAnyatA nyAya aura nIti, loka vyavahAra aura dhArmika-sAmAjika vicAra se viruddha hai / isalie jahA~ taka ho sake vahA~ taka utkRSTa kArya karane ke lie hI paryApta utsAha dikhalAyA jAve para nikRSTa kAma karane ke lie udAsInatA-upekSA batalA kara apane lie akAraNa asamaya utpanna hone vAlI udvignatA se bacA liyA jAve / karma kA phala atIva prAkRtika aura sunizcita hai / jaise sahasra kaliyoM vAle kamala kI pratyeka kalI prathama aura sahasravI hai, vaise hI saMsAra ke pratyeka dharma aura darzana ke ArAdhaka kI bAta meM satyAMza hai, parantu jaise eka hI kalI pUrNa sahasradala kamala nahIM hai, balki pUrNa kamala banane ke lie anya kaliyA~ bhI sAtha liye hai vaise hI sabhI vyaktiyoM kI bAtoM meM satyAMza to sambhava hai, para pUrNa satya nahIM / pUrNa sanAtana zAzvata satya kI upalabdhi to anya janoM kI bAtoM kI bhI svIkRti dene se hogI kevala apanI bAta kA bataMgar3a banAne se nahIM / paryAya kI dRSTi se jIva anitya hai, yaha kSaNikavAdI bauddha dRSTi sahI hai aura dravya dRSTi se jIvAtmA nitya hai, yaha prakRtipuruSa tatvavAdI sAMkhyikI dRSTi bhI sahI hai, parantu jIva AtmA na sarvathA nitya hai aura na sarvathA anitya hai, balki jIva kathaMcit (kisI dRSTi se) nitya aura kathaMcit anitya hai / syAt (anya kA bhI astitva sUcaka) vAda (vicAra-dhArA) meM donoM hI nahIM, balki aneka dRSTiyoM kA samAveza hai, ataeva yaha sarvopari zIrSastha hai aura dArzanika sarovara kA eka hI sahasradala kamala hai / syAdvAda mUlaka dRSTi lie rahane se hI samAja meM eka vyakti aneka sambandha sthApita karake pUrNatayA saphalIbhUta sAmAjika banA hai / vizva ko banAne vAlA Izvara hai, isa kathana kI apekSA yaha kahanA adhika sahI hai ki hama sabhI Izvara ke aMza haiM, aura mandiroM ke IzvaroM (bhagavAna kI mUrtiyoM) ko hamane hI isaliye banAyA hai ki hama aMza aMzI (aneka aMzoM vAle Izvara-pUrNa) bana sakeM / jaise eka bIja samucita vAtAvaraNa meM vikasita hokara aneka bIjoM ko janma aura jIvana dene meM sakSama hai, vaise hI Izvara-aMza jIvAtmA svayaM bhI suvikasita ho kara Izvara (Atmika guNa sampanna vyakti) bana sakane meM sakSama hai, aura kRtakRtya siddha hokara sarvadA ke lie saMsAra se adRzya hone meM samartha hai / aisI mAnyatA meM yaha prazna bhI utpanna nahIM hotA ki yadi vizva ko Izvara ne banAyA to Izvara ko kisane banAyA / dUsare ne banAyA to use kisane banAyA / jo anavasthAdoSa ho / hama hI sukhI na hoM, balki saMsAra ke sabhI prANI sukhI hoN| isa sadbhAvanA aura zubhakAmanA ke sRjana ke lie bhI hameM ahiMsA aura aparigraha mUlaka bAtoM para vizeSatayA dRSTipAta karanA hogaa| sadabhAvanA aura zubhakAmanA kI saiddhAntika sakriyatA-sArthakatA ahiMsA aura aparigraha mUlaka prayogoM para hI saphalatA degii| vizvabandhutA kI surakSA ke lie jio aura jIne do ke sandeza ko mAnavatA kI paridhi se bar3hA kara vizvabandhutA taka pahuMcAnA hI hogA / yaha isalie ki jitane bhI jIva haiM, ve saba jIvana meM jInA cAhate haiM, maranA nahIM, sabhI ko prANa priya haiM, ataeva unheM jIne denA cAhie, mAranA nahIM cAhie / yadi Aja mahAvIra hote to ve hiMsakoM se kahate-dUsaroM ko mArane se pahale jarA svayaM to eka bAra mara kara dekho to patA cale ki marane meM kitanA kaSTa hotA hai| yadi Aja mahAvIra hote to ve zoSakoM se kahate-dUsaroM kA zoSaNa karane se pahale jarA svayaM to zoSita hokara dekho| yadi Aja mahAvIra hote to ve karmaphala ke avizvAsiyoM ko aneka yuktiyoM se samajhAte-saMsAra kI viSamatA ke mala meM vyaktiyoM ke karmoM aura phaloM kI viSamatA vyApta hai / yaha A~khoM Age pratyakSa dekha lekha kara hI karma-phala ke rahasya ko samajhalo / yadi Ana mahAvIra hote to dharma aura darzana ke nAma para apanI hI DIMga hAMkane vAloM se kahate-tumhArI bAta isa dRSTi se sahI hai aura usakI bAta isa dRSTi se sahI hai| isalie virodha kA nahIM samanvaya kA mantra sIkho aura baha anekAnta hai| yadi Aja mahAvIra hote to ananya IzvaravAdiyoM se kahate-jaba zizu vikasita hokara vRddha bana sakatA hai, taba jIvAtmA (jo Izvara kA aMza hai) vaha paramAtmA kyoM nahIM bana sakatA hai? yadi Aja mahAvIra hote to ve jIva-dayA ke sandarbha meM kahate-jo bhI jIvadhArI hai, jIvana liye jItA hai use apanA jIvana saMsAra kI sabhI vastuoM se bhI adhika priya hai, ataeva apanI bhA~ti use jIne do| yadi use vipatti se nahIM bacA sako, to mata bacAo para apane sukhasvAda ke lie use dukha bhI to mata pahuMcAo / yadi Aja mahAvIra hote aura unheM bar3hiyA bhojana, bar3hiyA vastra, bar3hiyA baMgalA, bar3hiyA AjIvikA, bar3hiyA sammAna zraddhA se dete to ve kahate-jaba taka saMsAra kA eka bhI vyakti bhUkhA hai, eka bhI vyakti naMgA hai, eka bhI vyakti makAna-vihIna hai, eka bhI vyakti bekAra hai, eka bhI vyakti rAjendra-jyoti 14 Jain Education Intemational

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pada-vihIna hai, taba taka maiM tumhArI ina cIjoM ko kaise svIkAra kara sakatA huuN| ina cIjoM ko tuma mujhe nahIM, unheM do jinheM inakI AvazyakatA hai| maiMne inheM pAne ke lie saMsAra nahIM chor3A thA, aura yoM mahAvIra aura bhI mahAvIra hote| pratyeka vyakti ne apanI mAnasika paripakvatA ke anusAra mahAvIra ko, unakI mAnavatA ko unakI vizvabandhutA ko parakhA hai, para pUrNatayA kisane parakhA hai? yaha kahanA AzA aura AkAMkSA kI pUrti se bhI kahIM adhika kaSTa sAdhya hai| mahAvIra ne bhaktoM se apane lie itanI zraddhA aura niSThA kadApi nahIM cAhI ki unakA vyaktitva aura vicAra svAtaMtrya unameM kendrita yA svayaM meM kuMThita ho jAve / unhoMne yaha bhI nahIM cAhA ki loga unakI mUrtiyA~ banAveM, unheM pratiSThita karAkara mandiroM meM pratidina pUjeM, unakI jaya jayakAra kareM, unake jIvana aura siddhAntoM para bar3hiyA bhASaNa dekara apane kartavya kI itizrI samajha leM. para mahAvIra ne yaha avazya cAhA hogA ki sahI zabdoM meM mere anuyAyI-anucara-anuyAyI ve hI vyakti kahalAveMge, jo mere sadRza apane jIvana se Acarita aura vyavahRta hoNge| mahAvIra ne apane anuyAyiyoM se ucca adhikArI banane, zAna zaukata, rauba-dAba se rahane, yena kena prakAreNa sammAnita hone kI AzA nahIM rakhI hogI, para apane matAnuyAyiyoM se AjJA pradhAnI ke sthAna meM parIkSA-pradhAnI banane kI, anya ke zikSaNa ke sthAna meM svayaM ke zikSaNa kI, antaraMga ke darpaNa meM Atma-nirmANa ke nirIkSaNa aura parIkSaNa kI, samaya-samaya para sahI dizA meM vicAra-hRdaya-paristhiti meM parivartana kara dainika jIvana ke dharAtala meM abhyutthAna kI AzA avazya rakhI hogii| vicAra ke isa bindu se mahAvIra ke Adhunika arvAcIna anuyAyiyoM ko apane uttaradAyitva kA bodha honA caahie| kabhI unakI bhAMti ghara chor3a kara bana meM jAne kA, zraddhA-viveka-kriyA mUlaka zrAvaka banakara, loka dharma kA nirvAha karane ke uparAnta muni banane kA vicAra bhI karanA caahie| jIva-dayA kI bhAvanA ko dRSTi meM rakhate hue cAra kaSAya (krodha-mAna-mAyA-lobha), pA~ca pApa (hiMsA-jhUTha-corI-kuzIla-parigraha), sapta vyasana (juA khelanA, mAMsa khAnA, madirA pAna karanA, vaizyA sevana karanA, corI karanA, para strI sevana karanA, zikAra khelanA) se bacanA cAhie / jo nyAya ko chor3a anyAya kI ora bhAge, jo bhakSya ko chor3akara abhakSya kI ora bar3he, jo samyaktva ko chor3akara mithyAtva apanA le, ve mahAvIra ke anuyAyI nahIM haiM / jina mahAvIra kI mahimA gaNadhara hI nahIM kaha sake, use hama kyA kaha sakate haiN| zraddhApUrvaka praNAma mAtra kara sakate haiN| mahAvIra kI vANI tUne jIvana yUMja gavAyo basa khAyo aura khuTAyo mAyA ko phaMdA lai lego eka dana thArA prANa / mahAvIra kI vANI sunale to hui jAve kalyANa / / dholo aura kAlo dhana tune doI hAtha se lUTyo dharama kA nAma pe eka paiso bhI chAtI se nI chuTyo sAtheM kaI lai jAvegA ? karato jA thor3o dAna / mahAvIra kI vANI sunale to huI jAve kalyANa / / kailAza 'tarala' pAr3osI to maryo bhUkha se pana pIyo ghI tUne kistara thAro mana mAnIgyo kyoM dayA karI nI tUne ? bhUlI gyo kaI thAro hivar3o to hai dayA kI khaan| mahAvIra kI vANI sunale to hai jAve kalyANa / / apanI matalaba sIdhI karane tane phirako alaga calAyo bIja phUTa kA to boyA pana phala lagane nI pAyo laI ekatA ko sandezo yo dana Ayo Aja mhaan| mahAvIra kI vANI sunale to huI jAve kalyANa / / vI.ni.saM. 2503 15

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Nitywers 16 1 ajJAna timira hai aura jJAna Aloka / ajJAna mRtyu hai aura jJAna amaratA / ajJAna viSa hai aura jJAna amRta / ajJAna kA AvaraNa rahate manuSya kisI bAta ko jAna nahIM sakatA / andhakAra meM calane vAlA kisI kUpa vApI-tagAr3a meM gira sakatA hai / kisI viSadhara nAga para pAMva rakha kara viSakIlita ho sakatA hai aura Age kA patha na sUjhane se mArgacyuta bhI ho sakatA hai; parantu jisane dIpaka hAtha meM liyA hai vaha sukhapUrvaka pavartI phIla-kaTakoM se apanI surakSA karatA huA gantavya dhruvoM ko pA letA hai / isIliye prakAza, Aloka prANiyoM ko priya pratIta hotA hai| pUrva dizA se Aloka - kiraNa ke darzana karate hI pakSI Ananda kalarava karane lagate haiM, nIr3a chor3a kara vistRta gagana meM ur3a calate haiM / kyoMki prakAza se unheM dRSTi milI hai, abhaya milA hai| RSiyoM ne Rgveda meM uSA kI stuti kI hai kyoMki usI ke aruNagarbha se sUrya kA janma hotA hai| ve aMjalibaddha hokara paramAtmA kI prArthanA karate hue yAcanA karate haiM- " tamaso mA jyotirgamaya" he prabho ! le cala hameM andhakAra se prakAza kI ora kyoMki prakAza hI padArthoM se sAkSAtkAra meM sahAyaka hai / abhIkSNa jJAnopayoga upAdhyAya vidyAnanda muni ajJAnI vyakti nadI meM pA~va rakhatA hai to DUbane kA bhaya hai, yadi yajJavedI para baiThatA hai to jala jAne kA Dara hai, yadi use phala kharIdane bheja diyA jAya to vaha madhura phaloM ko chor3akara kaTutiktakaSAya kharIda legA, kyoMki use na amRta kA jJAna hai aura na viSa kI parIkSA / vaha hitAhita jJAna se zUnya hai / isIlie samAja meM manuSyajAti meM pAThazAlAoM kI vidhi hai / aneka viSaya use vidyAzAlAoM meM par3hAye jAte haiM aura eka prakAra se laukika jJAna pradAna kara saMsAra yAtrA ke liye upayukta kiyA jAtA hai / pazu-pakSI bhI apane-apane apatyoM ko jAtigata jJAna kI paramparA pradAna karate haiM / isa prakAra kucha jJAna use ghara se, kucha bAhara se : prApta ho jAtA hai| yaha jJAna ke viSaya meM laukika apekSA se kiyA gayA sAmAnya nirvacana hai / T "hitAnubaMdhI jJAnam" jJAna ke viSaya meM yaha atyAvazyaka parAmarza hai ki vaha hitAnubaMdhI honA cAhie, kyoMki ise Aloka athavA prakAza kahA hai / prakAza agni se sUrya se aura dIpaka se bhI milatA hai| yadi koI dIpaka se padArtha darzana ke sthAna para apane vastra jalA le to yaha usakA durupayoga hogA / yadi vijJAna se vidhvaMsaka prakSepAstroM kA nirmANa kiyA jAtA hai aura nirmANa athavA mAnava-kalyANa meM usako vismRta kiyA jAtA hai to yaha dIpaka lekara kueM meM girane ke samAna hogA / ise hI kahate haiM "heyopAdeya vijJAna" yadi jJAna prApti ke pazcAt bhI itanI upalabdhi nahIM huI to zAstrapATha zukapATha hI rahA / "vyartha zramaH zrutI" kahate hue "kSatracUr3AmaNi" kAra ne isakI bhartsanA kI hai / vastutaH jisane anna ko apanA rasa, rakta, mA~sa banA liyA hai usI ne AhAra kA pariNAma prApta kiyA hai| kintu jisake AmAzaya meM ajIrNa doSa hai, vaha udara meM rakhane mAtra se annabhukti ke Arogya - pariNAma ko prApta nahIM kara sakatA / jo jJAna ko Upara se or3ha kara ghUmatA hai, usake uttarIya ko kabhI koI utAra le sakatA hai / parantu jisane jJAna ko svasaMpatti ke rUpa meM upArjita kiyA hai use koI chIna nahIM sktaa| ataH jJAnopArjana meM jJAna kI pavitratA ke sAtha-sAtha use apane se abhinna pratiSThita karane kI mahatI AvazyakatA hai| jaba agni aura uSNatA, jala aura zItalatA ke avinAbhAvI saMbaMdha ke samAna guNa aura guNI ekarUpa ho jAte haiM tabhI unameM avyabhicArIbhAva kA udaya hotA hai / jJAnI aura jJAna bhI AdhArAdheya mAtra na raha kara prANasampatti hone cAhiye / aise jJAna kI upAsanA meM manuSya ko zAstrAgni meM praveza karanA par3atA hai / rAjekha-kyo

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yaha jJAna manuSya bhava meM hI ho sakatA hai, ataH prApta karane meM Alasya nahIM rakhanA caahie| AcArya guNabhadra ne AtmAnuzAsana meM kahA hai ki 'prajJAna durlabha hai aura yadi ise isa janma meM prApta nahIM kiyA gayA to anya janma meM yaha atyanta durlabha hai / " kyoMki anya janma manuSya paryAyavAn ho, yaha likhita pramANapatra nahIM hai / ataH eka janma kA pramAda kitane itara janmoM ke antara vizodhanIya ho, yaha anirvacanIya hai| prANAnta honA hI mRtyu nahIM hai, pramAda hI mRtyu hai / apramattako mRtyu eka bAra AtI hai parantu pramAdI prati kSaNa maratA hai / " pramAdesatyAdhaH pAtAt " yahI kahatA hai / jJAna kI pipAsA kabhI zAnta nahIM hotI / jJAna prati kSaNa nUtana hai, vaha kabhI jIrNa yA purAtana nahIM par3atA / svAdhyAya, ciMtana, tapa, saMyama, brahmacarya Adi upAyoM se jJAna-nidhi ko prApta kiyA jAtA hai| jo ciMtana ke samudra pI jAte haiM, svAdhyAya kI sudhA kA nirantara AsvAdana karate rahate haiM, saMyama para sumeru ke vI. ni. saM. 2503 ke samAna acala sthira rahate haiM, ve jJAna prasAda ke adhikArI hote haiM / jJAnavAn sarvajJa ho jAtA hai| jisa viSaya kA sparza karatA hai, vaha use apanI gAthA svayaM gA kara sunA detA hai / darpaNa meM jaise bimba dikhatA hai, vaise usakI AtmA meM saba kucha jhalakane lagatA hai / manuSya ke jIvana meM jJAna kA mahatvapUrNa sthAna hai / jJAna hI mAnava aura paza meM antara batAtA hai / vikekahIna mAnava pazu ke tulya kahA gayA hai / vidyA kI upalabdhi pustakoM se hotI hai / bAlaka pustakoM se hI jJAna kA arjana karatA hai| isalie jJAnArjana meM pustaka anyatama sAdhana hai| anubhava se bhI jJAna prApti hotI hai kintu vaha durUha aura dravyasAdhya hone se garIboM ko sugama nahIM hotA, jabaki pustakeM kama paise se hI dhanI, nirdhana sabako deza, videza, ihaloka, paraloka, vijJAna, sAhitya, dharma aura saMskRti kA jJAna sugamatA se prApta karAtI haiM / tIna muktaka banda kareM aba kevala carcA kathanI karanI eka kareM / karma - kalaza meM bhAva-nIra jinavara kA abhiSeka kareM / / goSThI, sammelana se dharma-prasAra nahIM hotAapane siddhAntoM kA pAlana pahale hama saviveka kareM / apane prANa sabhI ko pyAre sabako haqa hai jIne kA / sabako ucita mUlya cAhiye apane khUna pasIne kA / hama na kisI ko duHkha pahu~cAyeM na hI kisI kA haqa chIne / yatna kareM hama dila ke ghAva sneha-sUtra se sIne kA / AvazyakatA se jyAdA bhI saMgraha kabhI na kara pAye / jo kucha hai satya priya hai kevala utanA kaha pAye / mana, vANI au karma hamAre sadA niyantraNa meM rakhejitanA bhI saMbhava ho saMyama dhAraNa kara hama raha pAye / -dilIpa jaina 17

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AcArya siddhasenagaNi aura tattvArthabhASyavRtti zrImatI DaoN. amarA jaina AcArya siddhasenagaNi zvetAmbara jaina paraMparA ke muni haiM / inake jIvana ke viSaya meM koI vizeSa jAnakArI nahIM milatI hai| inhoMne jainadharma ke ziromaNi grantha "tatvArthasUtra" para "tatvArthabhASyavRtti" likhI hai / inakA anya koI grantha upalabdha nahIM hai / jIvana-paricaya tatvArthabhASyavRtti meM prApya anya granthoM ke avataraNa tathA jaina tathA jainetara vidvAnoM ke nAmollekha se hI siddhasenagaNi ke jIvana ke viSaya meM thor3I-bahuta jAnakArI prApta hotI hai| isake atirikta tatvArthabhASyavRtti ke aMta meM pAe jAne vAle nau zalokoM se patA calatA hai ki siddhasenagaNi bhAsvAmI ke ziSya the / bhAsvAmI siMhasUri ke ziSya the aura siMhasUri dinnagaNi kSAmAkSamaNa ke ziSya the / / siddhasenagaNi Agama-paraMparAvAdI kisI guruvaMza se saMbandhita the, aisA unake athAha Agama-vizvAsa se pratIta hotA hai / kyoMki siddhasena divAkara ke anyatama tArkika niSkarSa ke sthAna para bhI siddhasenagaNi Agama-vAkya ko sarvopari mAnate haiM / tatvArthabhASyavRtti ke aMta meM pAe jAne vAle nau zlokoM meM se dvitIya zloka meM kahA gayA hai ki dinnagaNi, jo siddhasenagaNi ke tRtIya pUrvaja the, ne apane ziSyoM ke lie pustaka kI sahAyatA ke binA pravacana kiyA / isase bhI pratIta hotA hai ki siddhasenagaNi Agama kI usa prAcIna zuru-ziSya paraMparA se saMbandha rakhate haiM, jisameM ziSya guru ke caraNoM meM baiTha kara vidyArjana karatA thaa| prajJAcakSu paM. sukhalAlajI ne siddhasenagaNi ko hI gandhahastI mAnA hai / ataH paM. sukhalAlajI ke anusAra siddhasenagaNi kI do racanAe~ haiM eka, tatvArthasUtra para race tatvArthabhASya kI upalabdha bar3I vRtti, dUsarI AcArAMga vivaraNa, jo, anupalabdha hai / tatvArthabhASyavRtti meM ujjayinI tathA pATalIputra' nAmaka zaharoM kA ullekha hai / saMbhava hai, siddhasenagaNi ne ina sthaloM para vihAra kiyA ho athavA yahAM sva graMtha racanA kI ho / siddhasenagaNi kA samaya __ siddhasenagaNi ne tatvArthabhASyavRtti meM "dharmakIti" nAmaka vidvAn kA ullekha kiyA hai / ' dharmakIti kA samaya una sabhI vidvAnoM, jinakA ullekha siddhasenagaNi kI tatvArthabhASyavRtti meM hai, meM arvAcIna hai| dharmakIti kA samaya IsvI sAtavIM zatAbdI hai| ata: siddhasenagaNi kA samaya sAtavIM zatAbdI ke pazcAt hai|' paM0 sukhalAlajI ke vicAra meM siddhasenagaNi vikrama kI sAtavI zatAbdI ke aMtima pAda se vikrama kI AThavIM zatAbdI ke madhyakAla 3. paM0 sukhalAla, tatvArthasUtra (hindI) banArasa, san 1952, dvitIya saMskaraNa, paricaya, pR0 40 4. vahI, pR0 41 5. siddhasenagaNi, tatvArthabhASyavRtti, bhAga prathama pR0 21 - 'ito'STayojanyAmujjayinI vartate . . . 6 vahI pR0 27 * * * pATaliputragAmibhArgavanmokSamArga . . . . 7. vahI pR0 397.... bhikSuvaradharmakIrtinApi virodhaH ukta..... 8. vahI, bhAga do, prastA0 (aMgrejI), pR0 64, vAcaspati gairelA, saMskRta sAhitya kA itihAsa, vArANasI, san 1960 pR0 442 9. tulanIya, siddhasenagaNi, tatvArthabhASyavRtti, bhAga do, prastA0 (aMgrejI) pR0 64 1. siddhasenagaNi, tatvArthabhASyavRtti, saMpAdaka hIrAlAla rasikadAsa kApaDiyA bambaI, man 1930, bhAga do, pR0 327-28 siddhasenagaNi, tatvArthabhASyavRtti. saMpAdaka' hIrAlAla rasikadAsa kApaDiyA bambaI, san 1929, bhAga prathama pR0 111 va 152-153 / rAjendra-jyoti Jain Education Intemational

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meM hue 10 Ara. viliyama ke anusAra siddhasenagaNi kA samaya I0 AThavIM zatAbdI ke AsapAsa kA hai| 11 ataH yaha nizcita hI hai ki siddhasenagaNi sAtavIM-AThavIM zatAbdI meM hue / tatvArthabhASyavRtti kI racanA tatvArtharAjavArtika se pUrva tatvArtha sUtra para aneka TIkAeM racI gaI haiN| inameM se kucha zvetAmbara paramparAnusAra racI gaI haiM aura anya digambara paraMparAnusAra / tatvArtha sUtra para svopajJabhASya racA gayA, jisakA racanA - kAla dUsarI-tIsarI zatAbdI mAnA gayA hai / tatvArtha sUtra kI eka anya TIkA 'pUjyapAda devanaMdI kRta sarvArthasiddhi hai, yaha digambara- paramparAnusAra racI gaI hai| isakA racanA kAla vikrama kI 5-6 zatAbdI hai / eka anya TIkA siddhasenagaNi kRta tatvArthabhASyavRtti hai / yaha svopajJa bhASya para zvetAmbara - paramparAnusAra racI gaI hai| siddhasenagaNi kA samaya I. sAtavIM-AThavIM zatAbdI hai / digambara-paraMparAnusAra racI gaI eka anya TIkA bhaTTa akalaMka kRta tatvArtharAjavArtika hai| bhaTTa akalaMka kA samaya IsvI 7-8 zatAbdI hai / ataH siddhasenagaNi tathA akalaMka donoM samakAlIna haiM / parantu unake dvArA racI gaI tatmArthasUtra kI TIkAoM meM paurvAparya avazya hogA / yaha vivAda kA viSaya banA huA hai ki donoM (tattvArthabhASyavRtti tathA satyArAjayAgika) meM se kauna sI TIkA pahale racI gaI aura kauna sI bAda meM / tatvAta tathA tatvAyaMbhASyavRtti ke Antarika ava lokana ke AdhAra para kahA jA sakatA hai ki tatvArthabhASyavRtti tatvArtha rAjavArtika se pahale racI gii| isa mata kA samarthana cAracAra AdhAroM se kiyA jA sakatA hai| prathama sUtrapATha kA khaNDana, dvitIya tRtIya vayaya vikAsa caturtha-paramparA-vizeSa ke mata kA sthApana karane kI pravRtti / 7 sUtrapATha kA khaNDana tatvArthasUtra 3.1 parI rAjavAdika meM akalaMgAne zvetAmbara paramparA mAnya sUtrapATha -- "saptAdho'dhaH pRthutarA : " kA ullekha kiyA hai| yahI sUtrapATha tattvArthabhASya tathA tatvArthabhASyavRtti meM milatA hai / akalaMka ne isI sUtrapATha ko tarkabala se asaMgata kahA hai| 13 isI prakAra tatvArthasUtra 4.8 kI rAjavArtika meM akalaMka ne zvetAmbara-paramparA mAnya sUtrapATha ko anupayukta batalAyA " hai / aisA pratIta hotA hai ki tatvArtharAjavArtika racate hue akalaMka - ke sammukha tatvArthabhASya to thA hI para tatvArthabhASya ke atirikta 1 100 tAsUtra (hindI) paricaya 042 11. Ara0 viliyama, jaina yoga, landana san 1962, pR0 7 12. vistAra ke liye dekhiye -- anantavIrya, siddhivinizcaya TIkA saMpAdaka DA0 mahendrakumAra jaina nyAyAcArya kAzI, san 1959, bhAga prathama pR044-55 13. akalaMka, tatvArthavArtika, bhAga prathama saMpAdaka paM0 mahendrakumAra jaina nyAyAcArya kAzI, san 1953, pR0 161 14. nahIM. 0215 bI. ni. saM. 2503 1 aisI koI mahatI TIkA bhI thI, 15 jisameM prApya sUtrapATha kA akalaMka ne kevala khaNDana hI nahIM kiyA hai apitu sva-paramparAmAnya sUtrapATha kI mahattA batAne ke lie akalaMka ko tarka -bala se usa sUtrapATha kA nirAkaraNa karane kI AvazyakatA bhI jAna par3I / isake sthAna para tatvArtha bhASyavRtti meM siddhasenagaNa dvArA kiyA gayA digambara- paramparAmAnya sUtrapAThoM kA khaNDana apekSAkRta kama prabala hai. hAlAMki siddhasenamaNi ne tatvArthabhAvyavRtti jisakA racanAkAla tatvArthabhASya ke pazcAt hai tathA jo zvetAmbara paramparA meM vidvadkArya mAnI jAtI hai, meM tatvArtha sUtra pAThoM ke pAThAntara tathA unake viSaya meM kahe gae anya vidvAnoM ke mata kahe haiM / isakA tAtparya hai ki siddhasenagaNi ke samaya meM tatvArtha sUtra ke vibhinna pATha upalabdha ye parantu digambara zvetAmbara paramparAnusAra sUtrapATha kA vivAda itanA prabala nahIM thA jitanA akalaMka dvArA tatvArtharAjavArtika racate samaya thA / ataH svaparamparAmAnya sUtrapATha kI surakSA ke lie akalaMka ko digambara paramparAvirodhI tathA zvetAmbara paramparAnusAra siddhasenagaNIya tatvArthabhASyavRtti meM pAe jAne vAle sUtrapAThoM kA khaNDana karanA par3A / zvetAmbara paramparA mAnya tatvArthasUtra ke paMcama adhyAya meM eka sUtra hai " dravyANi jIvAzca" digambara TIkAkAra pUjyapAda ( vikrama 5 - 6 sadI) ne isa sUtra ko " dravyANi " tathA " jIvAzca" ze sUtroM meM kahA hai / " siddhasenamaNi ne ukta sUtra ko do sUtroM meM vibhAjana ko ayukta batAyA hai 127 parantu akalaMka 'tatvArthavAtikAra' ne pANi" tathA "jIvAzca" ina donoM sUtrapAThoM ko yukta kahA hai tathA tarkabala se ina donoM sUtrapAThoM kI siddhi kI hai / 18 isase niSkarSa nikalatA hai ki tatvAbhASya (23 sadI) meM kathita eka sUtra kA do sUtrapAThoM meM vibhAjana pUjyapAda devAnandI (5-6 sadI) sarvArthasiddhikAra ko mAnya hai| siddhasenagaNi, tatvArthabhASyavRttikAra ne sarvArthasiddhi meM kathita donoM pAThoM kA ullekha kiyA hai tathA sUtra ke isa prakAra ke vibhAjana ko asiddha kahA hai, usI ke pratyuuttara meM akalaMka ko vistAra se siddha karanA par3A ki eka sUtra " dravyANi jIvAzca" kahane se kevala jIva hI dravya kahe jAyeMge, ajIva nahIM / adhikAra rahane para jaba taka isa prakAra kA prayatna na kiyA jAya taba taka ajIvoM meM dravyarUpatA nahIM bana sakatI / ataH pRthak sUtra banAnA ucita hai 120 isa vivAda se niSkarSa 15. siddhasenagaNi kRta tatvArthabhASyavRtti hI isa rUpa meM upalabdha hai| 16. pUjyapAda devanaMdI, sarvArthasiddhi, saMpAdaka paM. phUlacanda siddhAMtazAstrI kAzI san 1955 prathama saMskaraNa pR0 266-268 17. siddhasenagaNi, tatvArthabhASyavRtti, bhAga prathama, pR0 320 18. akalaMka, tatvArthavArtika, bhAga do saMpAdaka paM. mahendrakumAra jaina nyAyAcArya kAzI, san 1957 pR0 442-443 19. siddhasenagaNitatvAyaMbhASyavRti bhAga prathama, pU0 120 20. akalaMka, tatvArthavArtika bhAga 2, pR0 442-443 19

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nikalA ki pUjyapAda siddhasenagaNi se pUrvavartI haiM aura siddhasenagaNita tatvArthabhASyavRtti tatvArtharAjavAtika se pUrva racI gii| tatvArthasUtra 6-18 kI tatvArtharAjavAtika TIkA meM kahA gayA hai "syAnmatam ekoyogaHkarttavyaH" alpAraMbhaparigrahatvaM svabhAvamArdavaM mAnuSasya iti, tanna, kiM kAraNam ? uttarApekSatvAt / devasyAyuSaH kathamayamAsrava syAditi pRthakkaraNam arthAt svabhAvamArdava kA nirdeza pUrvavartI sUtra 6-17 "alpAraMbha" dvArA karanA yukta nahIM hai kyoMki isa sUtra 6-18 "svabhAvamArdavam ca" kA saMbandha Age batAe jAne vAle devAyu ke AsravoM se bhI karanA hai / jisa sUtrapATha kA khaMDana akalaMka ne yahAM kiyA hai, vaha sUtrapATha tatvArthabhASya tathA tatvArthabhASyavRtti22 meM upalabdha hai| isase yaha pratIta hotA hai ki tatvArthabhASya tatvArthavArtikAra ke sammukha thA hI, sAtha meM tatvArthabhASyavRtti bhI unake samakSa thI, yaha niSkarSa do kAraNoM se jAna par3atA hai, prathama yadi yaha mAna liyA jAya ki tatvArtharAjavAtika se pahale kevala tatvArthabhASya thA aura usake AdhAra para hI akalaMka ne uparokta sUtrapATha ko ayukta kahA hai tathA siddhasenagaNIya tatvArthabhASyavRtti tatvArtharAjavAtika ke pazcAt likhI gaI, ye donoM vicAra saMzayAtmaka pratIta hote haiN| kyoMki yadi tatvArthabhASyavRtti se pUrva tatvArthabhASya mAnya sUtrapATha kA khaMDana pAyA jAtA to siddhasenagaNi svasAmpradAyika bhAvanAvaza svaparamparAmAnya sUtrapATha ko hI yukta ThaharAte tathA digambara paramparAmAnya sUtrapATha ko ayukta batAte, para siddhasenagaNi ne ta. sU. 6-18 kI bhASyavRtti meM kisI anya sUtrapATa kA ullekha taka nahIM kiyA hai| dvitIya, siddhasenagaNIya tatvArthabhASyavRtti tatvArthasUtra para eka mahatI TIkA mAnI jAtI hai, zvetAmbara paramparA meM yaha eka mahatvapUrNa grantha mAnA jAtA hai, ataH tatvArtharAjabArtika ke racayitA akalaMka, jo svaparamparAmAnya mata-sthApanA ke poSaka haiM, ne siddhasenagaNIya tatvArthabhASyavRtti meM uparokta virodha dekhA, usakA khaMDana kiyA aura digaMbara paramparAmAnya sUtrapATha ke yukta hone ke kAraNa khe| ata: spaSTa hai ki siddhasenagaNIya tatvArthabhASyavRtti kI racanA tatvArtharAjavArtika se pUrva huii| ____ kA patA calatA hai| isase yaha bhI pratIta hotA hai ki akalaMka se pUrva bhI isa prakAra kA khaNDana-viSaya prApya thA aura akalaMka ne usI ke AdhAra para apanI vidvattA dvArA use utkRSTa rUpa diyA hai| ataH zailI kI utkRSTatA kI dRSTi se bhI tatvArtharAjavAtika tatvArthabhASyavRtti se paravartI hai| siddhasenagaNi svakathana kI puSTi ke liye adhikatara Agama athavA tatvArthasUtra hI uddhRta karate haiM para tatvArtharAjavArtika meM akalaMka ne tatvArthasUtra ke atirikta jainendra vyAkaraNa, yogabhASya, mImAMsAdarzana, yuktyanuzAsana, dhyAnaprAbhUta Adi jaina tathA jainetara grantha uddhRta kiye haiM aura paramatoM kA ullekha kara unakA khaNDana kiyA hai| svamata samarthana ke liye adhika se adhika uddharaNa denA tathA paramata ko kaha usakA khaNDana karanA, isa . prakAra kI pravRtti kI tabhI AvazyakatA anubhava hotI hai jaba svamata virodhI kathana milate hoM athavA svamata ke siddhAntoM ke khaNDana kA bhaya ho / aisI pravRtti ke darzana tatvArthabhASyavRtti kI apekSA tatvArtharAjavAtika meM adhika haiM / ataH tatvArthabhASyavRtti tatvArtharAjavArtika se pUrvavartI hai| pUjyapAda26 tathA siddhasenagaNiza ne tatvArthasUtra 6-14 Agata "udaya" zabda kA artha "vipAka" kiyA hai / parantu "akalaMka"28 tathA vidyAnanda (10 vIM sadI) tatvArthazlokavAtikakAra ne "udaya" zabda kI vistRta vyAkhyA kI hai / isI prakAra kA isI adhyAya meM eka anya sthala hai." jahAM donoM siddhasenagaNi tathA akalaMka sva-sva TIkAoM meM Asrava ke adhikArI batAte hue kahate haiM ki upazAnta kSINa kaSAya ke IryApatha Asrava hai| siddhasenagaNi Age kahate haiM ki kevalI ke IryApatha Asrava hai| ekendriya se paMcendriya tathA saMjJI paMcendriya jIvoM ke sAMparAyika Asrava haiN| para yahAM akalaMka kA kathana spaSTatara tathA vistRta hai jaba ve kevalI ke sAtha 'sayoga" pada bhI jor3ate haiM arthAt sayogakevalI ke IryApatha Asrava haiM / akalaMka sAMparAyika Asrava ke sthAna ke viSaya meM batAte hai ki sUkSma sAMparAya guNasthAna taka sAMparAyika Asrava hai 182 ina donoM udAharaNoM se spaSTa hai ki siddhasenagaNi kI apekSA akalaMka vistRta varNana meM vizvAsa rakhate haiM / akalaMka kI isa 26. pUjyapAda, sarvArthasiddhi, pR. 332, udayo vipaakH| 27. siddhasenagaNi, tatvArthabhASyavRtti, bhAga 2 pR. 29 udayovipAkaH / 28. akalaMka, tatvArthavArtika, bhAga do, pR. 524, prAgupAttasya karmaNaH dravyAdi nimittavazAt phalaprAptiH paripAkA udaya iti nishciiyte| 29. vidyAnanda, tatvArthazlokavArtika, bhAga cha: solApura, san 1966, pR. 513 30. tatvArthasUtra 6-5 31. siddhasenagaNi, tatvArthabhASyavRtti, bhAga do, pR. 9 32. akalaMka, tatvArthavArtika, bhAga do, pR. 508 zailI "AkAza pradhAna kA vikAra hai"23 sAMkhya darzana ke isa siddhAnta kA khaMDana siddhasenagaNi tathA akalaMka donoM ne svasvaTIkAoM meM kiyA hai| para donoM ke khaNDana karane ke DhaMga meM antara hai / akalaMka dvArA kiyA gayA khaNDana siddhasenagaNi dvArA kiye gaye khaNDana-kArya kI apekSA spaSTatara hai / isase akalaMka kI racanA zailI kI utkRSTatA tathA paripakvatA 21. akalaMka, tatvArthavArtika bhAga 2, pR0 526 22. siddhasenagaNi, tatvArthabhASyavRtti, bhAga do, pR0 30 23. IzvarakRSNa, sAMkhyakArikA, kArikA 3-22 24. akalaMka, tatvArthavArtika, bhAga do, pR0 468 25. siddhasenagaNi, tatvArthabhASyavRtti, bhAga prathama, pR. 340 rAjendra-jyoti

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zailI ke darzana paravartI AcArya vidyAnanda kI tatvArthazlokavArtika meM hote haiM na ki pUrvavartI AcArya pUjyapAda kI sarvArthasiddhi meM / ataH spaSTa hai ki tatvArthabhASyavRtti, yaha nizcita haiM ki jisakA racanAkAla sarvArthasiddhi ke pazcAt hai, tatvArtharAjavArtika se pUrva hI racI gaI / viSaya-vikAsa a] netatvArthasUna 4-41 kI tatvArtharAjanAtika meM sAta vArtikoM dvArA jisa viSaya ko kahA hai, vahI viSaya tatvAbhAvya tathA tatvArthabhASyavRtti meM sUtrarUpa meM upalabdha hai| prazna utpanna hotA hai ki pUjyapAda ne tatvArthabhASya meM kahe gae ina sUtroM ko sUtra rUpa meM sarvArthasiddhi meM kyoM nahIM kahA hai ? saMbhavataH pUjyapAda ko ye sUtra anAvazyaka pratIta hue hoM / ataH saMbhava hai ki tatvArtharAjavArtika kI racanA se pUrva tatvArtha bhASya para vRtti likhI jA cukI thI tathA ve sUtra, jo tatvArtha bhASya meM sUtra rUpa meM upalabdha haiM, bhI (kisI saMpradAya vizeSa meM mAnya) tatvArthasUtra meM apanA viziSTa sthAna prApta kara cuke the, ataH tatvArtharAjavArtikakAra ke liye asaMbhava ho gayA thA ki pUjyapAda kI bhAMti ( kisI paraMparA meM mAnyatA prApta) una sUtroM kA ullekha hI na karate / isake sAtha hI sarvArthasiddhi mAnya sUtrapATha kA anusaraNa karane vAle tatvArtharAjavArtikakAra ke liye tatvArthabhASya tathA tatvArthabhASya mAnya sUtroM kA tatrUpa meM grahaNa karanA bhI Avazyaka thaa| ataH akalaMka ne una sUtroM kA vArtika rUpa meM tatvArtha rAjavArtika meM samAveza kara liyaa| isa vivaraNa se pratIta hotA hai ki tatvArthabhASyavRtti kI racanA tatvArtharAjavArtika se pUrva huI / paramparA-vizeSa ke mata kA sthApana karane kI pravRtti tatvArtha sUtra 801 kI tatvArtha rAjavAdi meM kalaMka ne kahA hai- "kevalI kabalAhArI hai, strI mukti ho sakatI hai. saparigrahI bhI nirgrantha ho sakatA hai Adi viparIta mithyAtva hai / 33" akalaMka kA yaha vicAra zvetAmbara mAnyatA ke viruddha hai kyoMki zvetAmbara ke AgamAnusAra svImukti Adi ho sakatI hai / yaha sarvamAnya hai ki tatvArthabhASyavRtti zvetAMbara paraMparAnukUla likhI gaI hai, para prastuta prasaMga meM akalaMka ke kathana kA khaMDana tatvArthabhASyavRtti meM nahIM hai / yadi tatvArthabhASyavRtti tatvArtharAjavArtika ke pazcAt likhI jAtI to usameM uparokta kathana, jI tatvArtharAjanAtika meM hai, kA nirAkaraNa siddhasenagaNa avazya karate kyoMki tatvArthabhASyavRtti kA adhyayana karane se pratIta hotA hai ki siddhasenagaNi kA Agama virodhI kathana, cAhe kitanA hI tarkasaMgata kyoM na ho, amAnya hai / ataH tatvArtha rAjavArtika meM upalabdha uparalikhita kathana, jo zvetAMbara Agama-virodhI hai, kA nirasana siddhasenagaNa avazya karate, yadi unake saMmukha tatvArtharAjavAlika hotA 33. akalaMka, tatvArthavArtika, bhAga do, pR. 564 vI. ni. saM. 2503 uparalikhita sabhI tathyoM se yahI niSkarSa nikalatA hai ki siddhasenamaNIya tatvArthabhASyavRtti tatvArtharAjAti se pUrva racI gaI / kinhIM vidvAnoM kA mata hai ki tatvArthabhASyavRtti tatvArtharAjabArtika ke pazcAt racI gaI kyoMki "siddhivinizcaya" jo saMbhavata: tatvArtha rAjavArtikakAra akalaMka kI racanA hai, 4 kA ullekha tatvArthabhASyavRtti meM milatA hai 135 isa mata kA virodha pro. hIrAlAla rasikadAsa kApaDiyA ne kiyA hai / unake vicArAnusAra siddhivinizcaya, jisa para anantavIrya dvArA likhI gaI TIkA upalabdha hai, tatvArtharAjavArtikakAra akalaMka kI racanA mAnanA asaMbhava hai / yadi yaha nizcita bhI ho jAya, jaisA ki paM. sukhalAlajI kA vicAra hai, 37 ki siddhivinizcaya tatvArtharAja vArtikakAra akalaMka kI kRti hai taba bhI yaha mAnanA Avazyaka nahIM ki tatvAvAtika tatvArthabhASyavRtti se pUrva hI racI gaI / yaha kahA jA cukA hai ki akalaMka tathA siddhasenagaNi samakAlIna haiN| jaina lakSaNAvalI meM bhI akalaMka tathA siddhasenagaNi kA samaya kramazaH vikrama kI 8-9 vIM zatI 9vIM zatI kahA gayA hai / 38 paM. sukhalAlajI ne inakA samaya vikrama kI sAtavIM-AThavIM zatAbdI mAnA hai / 3 donoM vidvAnoM ke mata ko pRthak pRthak mAnane para bhI akalaMka tathA siddhasenagaNi kI samakAlInatA siddha hotI hai / para donoM lekhakoM dvArA race gaye graMthoM meM to paurvAparya to hogA hI, cAhe vaha antara kevala dasa-pandraha varSa kA hI ho / ataH saMbhava hai ki akalaMka ne tatvArtharAjavArtika racane se pahale hI siddhivinizcaya raca liyA ho aura usI kA ullekha siddhasenagaNi ne satvArthabhASyavRtti meM kiyA ho| isI AdhAra para yaha bhI saMbhava hai ki tatvArthabhASyavRtti kI racanA tatvArtharAjavAtika se pUrva huI ho / siddhasenagaNIya tatvArthabhASyavRtti tathA tatvArtharAjAti kI antaH parIkSA se bhI yahI siddha hotA hai ki tattvArtharAjAtika racate samaya bhaTTa akalaMka ke sammukha siddhasenagaNIya tatvArthabhASyavRtti thI, jisakA akalaMka ne] tatvAryarAjavArtika meM upayoga kiyA hai / 39 racanA-zailI tatvArthabhASyavRtti tatvArthasUtra ke bhASya para racI gaI hai| 34. bhinna-bhinna lekhakoM dvArA racita do siddhivinizcaya milate haiN| 35. siddhagaNa tatvArtha bhASyavRtti, bhAga prathama, pU. 37 26. siddhasenamaNi tatvArthabhASyavRtti, bhAga do, prastA (aMgrejI pR. 63 TippaNI 6 37. paM. sukhalAlajI, tatvArtha sUtra (hindI) paricaya, pR. 42 38. paM. bAlacandra siddhAntazAstrI dvArA saMpAdita, jaina lakSaNAvalI, bhAga prathama, dillI, san 1972 paMthakArAnukramaNikA pR. 17 tathA 19 39. paM. sukhalAla, tatvArtha sUtra (hindI) paricaya, pR. 42 tathA 48 21

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isake pratyeka adhyAya ke anta meM likhita "bhASyAnusArI"" pada ucita hai kyoMki isameM tatvArthabhASya ke lagabhaga pratyeka pada kA vivecana kiyA gayA hai| udAharaNArtha tatvArthasUtra 1-4 para racita bhASya ke pratyeka zabda para siddhasenagaNi ne TIkA ranI hai| " siddhasenagaNIya tatvArthabhASyavRtti kA avalokana karane se pratIta hotA hai ki siddhasenagaNi kI bhASA zAstrIya hai" parantu kahIM-kahIM inakI bhASA lalitamayI bhI hai / isakA udAharaNa siddhasenagaNa dvArA kiyA gayA SaDRtu varNana hai / 48 isa varNana ko par3hane se aisA AbhAsa hotA hai ki yaha kisI darzanazAstra kA aMza na ho kara kisI kAvyagraMtha kA Tukar3A hai| udAharaNArtha tathA varSAsu - saudAmanIvalayavidyotitodarAbhinavajaladharapaTalasthagitamambaramAracittapAkazAsanacApalekhamA sArathArAprapAtazamitadhUlijA ca vizvaMbharAmaNDalam adgamukhAH samIrAH kadaMbaketakarajaH parimalasurabhayaH, sphuradindragopakaprakarazobhitA zAdbalavatI bhUmi:, kUlakaSajalAH saritaH, vikAsikuTajaprasUna kandalIzilIndhrabhUSitAH parvatopatyakAH, payodanAdAkarNanopajAtatIvrokaSTAH parimuSitamanISA iva pavAsinaH pAtaruzikhaNDimaNDalamaNDUkadhvaniviSavegamohitAH pathikajAyAH, kSaNaM kSaNadyuti dIpikAprakAzitAzAmukhAsu kSaNadAsu paribhramatkhadyotakITAkAsu saccaranti masRNamabhisArikAH, pakabahulAH panthAnaH kvacijjalAkulAH kvacidaviralavAridhArA- dyotahA risekatAH namonabhasyayoma siyoH| 44 siddhasenagaNi kI eka anya vizeSatA hai ki vaha svakathana kA spaSTIkaraNa dRSTAnta dekara karate haiM / yathA tatvArtha sUtra 2- 37 kI bhAgyavRtti meM tejolezyA ke viSaya meM kahA gayA hai / tejolezyA kA zarIra para kyA prabhAva par3atA hai, yaha batAne ke liye siddhasenagaNi ne jaina itihAsa se gauzAlA kA dRSTAnta diyA hai, jisane bhagavAna mahAvIra para tejolezyA chor3I thI / 45 siddhasenagaNi kI isa pravRtti ke dyotaka aneka sthala tatvArthabhASyavRtti meM hai 146 siddhasenagaNi ne tatvArthabhASyavRtti gadya meM racI hai, para inhoMne kinhIM zlokoM kI racanA bhI kI hai / tatvArthasUtra 10-7 kI bhAgyavRtti meM siddhasena ne Aya chaMda meM sAta zloka race hai| tattvArthabhASyavRti ke anta meM pAe jAne vAle sAta zloka zArdUlavikrIr3ita tathA AryA chaMda meM haiM / 40. siddhasenagaNi tatvAcaM bhASyavRtti, bhAga prathama, pU. 125, 227 270, 314, bhAga do, pR. 40, 120, 179, 292, 327, 49. vahI bhAga prathama, pU. 41-43 42. vahI, pR. 397, bhAga do, pR. 225 43. vahI bhAga prathama, pU. 350-352 44. vahIM, bhAga prathama pU. 351-352 45. siddhasenamaNi tatvArthabhASyavRtti, bhAga prathama, pU. 195 46. vahI, pR. 379, bhAga do, pR. 71, 241 22 siddhasenamaNi ne upamA alaMkAra kA satyArthabhASyavRtti meM upayoga kiyA hai| 2 pracura vyAkaraNa - jJAtA siddhasenagaNi vyAkaraNa-jJAtA haiN| vaha sUtra tathA sUtragata zabdoM ke samAsa, sUtragata zabdoM kI siddhi 49 sUtragata zabdoM meM prayukta vibhakti kA tAtparya tathA sUtragata zabda meM prayukta pratyaya kA vibhaktyarthaM a batAte haiM / siddhasenavaNi sUtragata doM kI vyutpatti bhI karate haiN| zabdoM udAharaNArtha tatvArtha 5-1 Agata pudgala" pada kI vibhinna vyutpattiyAM siddhasenamaNi ne kahI hai: pUraNAt galanAt ca pudgalaH / 1:12 puruSaM vA milanti puruSeNa vA goryante iti pudgalAH / puruSeNAdIyante kaSAyogabhAjA karmayeti pudgalA anekAneka zabdoM kI vyutpati siddhasenagaNi ne satyArthabhASyavRtti meM kI hai 154 siddhasenagaNi ne pANini racita aSTAdhyAyI kA upayoga tatvArthabhASyavRtti meM yatra-tatra kiyA hai / vidvattA 53 48 siddhasenagaNi prakAMDa vidvAna haiN| unakA Agama adhyayana gahana hai| saMpUrNa tatvArthabhAgyavRtti Agama-uddharaNoM se bharI par3I hai / jisa kisI tathya ko siddhasenagaNi kahanA cAhate haiM, usake samarUpa Agama uddhRta karanA, siddhasenagaNi kA svabhAva hai / AgamoM ke atirikta anya jaina granthoM kA bhI upayoga tatvArthabhAgyavRtti meM kiyA gayA hai| prazApanA sUtra, bhagavatIsUtra, zA lika sUpa, AcArAMgasUtra, nandIsUtra, prazamarati, sammatitarka Adi aneka granthoM ke avataraNa bhayavRtti meM milate haiN| 47. vahI bhAga prathama, pU. 52, 55, 77, 92, 94, 115, 180 208, 331, 351, 352, 363, 397 bhAga do, pU. 134 48. vahI bhAga prathama pR. 141, 145, 175 bhAga do pR. 2, 16, 249 49. vahI bhAga prathama, pR. 30, bhAga do, pR. 64, 181, 186, 224, 233, 256, 50. vahI bhAga prathama, pU. 422 50 a vahI bhAga do, pR. 175 51. siddhasenamaNi tatvArthabhASyavRtti, bhAga prathama, pU. 316 52. vahI 53. vahI 54. vahI bhAga prathama, pR. 198, 329, bhAga do, pU. 39, 83, 91, 181, 233, 256,259, 310 Adi . 55. vahIM, bhAga prathama, pR. 110 111, 117, 131, 349, 422, 432, rAjendra- jyoti

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jainetara darzana kA jJAna siddhasenagaNi bhAratIya darzanoM ke adhyetA haiM / siddhasenagaNi ne sautrAntika, vaizeSika, sAMkhya Adi matoM ke aneka siddhAntoM kA khaNDana-kArya meM upayoga kiyA hai / jainetara AcArya zabara, kaNAda, dattatabhikSu, dharmakIti, dignAga, kapila, Adi kA nAmollekha tathA inameM se kinhIM AcAryoM ke matoM ko pUrvapakSa rUpa meM tatvArthabhASyavRtti meM kahA hai| gaNitajJa siddhasenagaNi gaNita meM bhI nipuNa haiM / tatvArthasUtra 3-11 kI bhASyavRtti unake gaNita jJAna kA sundara udAharaNa haiM / ta.sU. 3-9 kI bhASyavRtti meM siddhasenagaNi ne tatvArthabhASyakAra ke gaNita-jJAna ko bhI nakArA haiN|66 Agamika pravRtti siddhasenagaNi tatvArthabhASyavRtti meM dArzanika tathA tArkika carcA karate hue bhI anta Agamika paraMparA kA hI poSaNa karate haiN| unakI tatvArthabhASyavRtti bhASyAnusArI hai, bhASyagata pratyeka zabda kI vivecanA tatvArthabhASyavRtti meM kI gaI hai| tadapi tatvArthabhASya kA jo vAkya Agama viruddha jAtA hai athavA usakA bhAva Agama meM nahIM milatA hai to siddhasenagaNi spaSTatayA kahate haiM ki amuka kathana AgamavirodhI hai athavA Agama meM usakI lezamAtra sUcanA hai, aura anta meM vaha Agamika paraMparA kA hI samarthana karate haiM / yathA, tatvArthasUtra 3-3 ke bhASya meM nArakiyoM ke zarIra kI UMcAI batAI gaI hai / siddhasenagaNi usI prasaMga meM kahate haiM-"bhASyakAra dvArA kahI gaI nArakiyoM ke zarIra kI avagAhanA maiMne kisI Agama meM nahIM dekhI hai 168 tatvArthasUtra 4-26 ke bhASya meM tatvArthabhASyakAra ne lokAntika devoM ke ATha bheda kahe haiM / parantu siddhasenagaNi ke anusAra lokAntika deva ke nau bheda haiM / kyoMki Agama meM bhI nau bheda hI kahe gae haiM / siddhasenagaNi kI Agamika pravRtti ke paricAyaka anekAneka sthala tatvArthabhASyavRtti meM haiM / ___ saMkSepa meM, siddhasenagaNi zvetAmbara Agama-paraMparA ke samarthaka, bhAratIya darzanoM ke jJAtA, dvAdazAMgI ke viziSTa adhyetA, gaNitazAstra meM nipuNa tathA itihAsajJa haiM / 67. umAsvAmI, tatvArthAdhigamabhASya, bambaI, san 1932, pR. 145 68. siddhasenagaNi, tatvArthabhASyavRtti, bhAga prathama, pR. 240 uktamatidezato bhASyakAreNAsti caitat na tu mayA kvacidAgame dRSTaM pratarAdibhedena nArakANAm zarIrAvagAhanamiti / 69. vahI, pR. 307-bhASyakRtA cASTAiti mudritA / nanvevamete navabhedAH santi-Agame tunvcyaivaadhiitaaiti| / 70. vahI, pR0 71, 138, 139, 153, 154, 184, 269, 266, 283 56. vahI, bhAga prathama, pR. 354 57. vahI, pR. 376 58. vahI, pR. 88, bhAga do, pR. 67, 100 59. siddhasenagaNi, tatvArthabhASyavRtti, bhAga prathama, pR. 360 60. vahI, pR. 359, bhAga do, pR. 100 61. vahI, bhAga prathama, pR 357 62. vahI, pR. 388, 397 63. vahI, pR. 397 64. vahI, pR. 32 65. vahI, pR. 258-260 66. vahI, pR. 252-eSA ca parihANirAcAryoktA na manAgapi gaNitaprakriyA saDgacchante, gaNitazAstravido hi parihANibhanyathA varNayantyASanisAriNaH / 'jo vidvattA IrSyA, kalaha, udvega utpanna karane vAlI hai, vaha vidvattA nahIM, mahAn ajJAnatA hai; isaliye jisa vidvattA se Atma kalyANa ho, usa vidvattA ko prApta karane meM sadA apramatta hanA caahiye| --rAjendra sUri vI. ni. saM. 2503

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vartamAna samAja aura bhagavAna mahAvIra kA anekAnta siddhAnta zrIcanda coraDiyA kAla kI dRSTi meM bhagavAna mahAvIra kA janma kSatriya kuNDagrAma meM lagabhaga 2500 varSa pUrva huA thA / mahAvIra ne jo diyA usameM Aja bhI samAdhAna dene kI kSamatA hai| mahAvIra ne jina siddhAntoM kI vyAkhyA kI usameM gaNataMtrIya bhAvanAoM kA spaSTa pratibimba hai| janataMtra meM palane vAloM ke liye ve nitAnta Avazyaka haiM / bhagavAna mahAvIra ke mUlabhUta siddhAntoM meM anekAMta siddhAnta bhI eka hai / isI ke dvArA sattA kA jJAna aura usakA nirUpaNa hotA hai / yaha siddhAnta vartamAna samAja kI rIr3ha hai / kucheka vyakti sattA, adhikAra aura pada se cipaTa kara baiTha jAe~, dUsaroM kI bAta ko sunane kA maukA hI na deM to asaMtoSa kI jvAlA bhabhaka uThatI hai / apane par3osiyoM ke liye saMdigdha rahanA bhI khataranAka hai| isa jaTila samasyA ko sAmane rakhate hI bhagavAna kA anekAMta siddhAnta sAraNa ho jAtA hai / mahAvIra kI sIkha ko mAnane vAlA AkramaNakArI nahIM ho sakatA balki anekAMta siddhAnta se samanvaya kI dRSTi ko utpanna karane vAlA hotA hai / rAjanItika daloM aura dharma saMpradAyoM ko cAhiye ki ve eka dUsare para kIcar3a na uchAleM / paraspara vizvAsa prApta kreN| vibhinnamatIya vivAdoM ke kolAhalapUrNa evaM Agraha bhare vAtAvaraNa meM tatva ko samajhane kI sUkSma dRSTi bhagavAna mahAvIra ne dI, vaha sacamuca hI mAnavIya vicAradhArA meM eka vaijJAnika unmeSa hai / eka-aneka, nitya-anitya, jar3a-cetana Adi viSayoM kA ekAMtika Agraha unake sAmane thA / mahAvIra ne apane ciMtana se isa virodha kI buniyAda meM mithyA-Agraha pAyA / vastu kA svabhAva hI aisA hai usa para aneka dRSTiyoM se ciMtana kiyA jA sakatA hai, isI dRSTi kA nAma anekAMtavAda hai| kisI eka dharmI kA eka dharma ko pradhAnatA se jo pratipAdana hotA hai vaha "syAt" (kisI eka apekSA yA kisI eka dRSTi se bhI, zabda se hotA hai) / ataH anekAMta kI nirUpaNa paddhati ko syAdavAda kahA jAtA hai / dArzanika kSetra meM mahAvIra kI yaha bahuta bar3I dena hai| jaina darzana kA dArzanika kSetra meM bahuta bar3A mahatva hai| usane AcAra kSetra meM saMsAra ko jisa prakAra ahiMsA kI eka maulika dena dI hai usI prakAra vicArakSetra meM bhI samanvaya ke dRSTikoNa ko puSTa karane vAle anekAMtavAda kI dena dI hai| isake anusAra koI bhI vastu eka svabhAva vAlI nahIM hai / pratyeka vastu ke aneka svabhAva hote haiM / ataH hama yadi usa vastu kA pUrA bodha karanA cAheMge to yaha Avazyaka hogA ki usake sabhI svabhAvoM ko jAnA jAe / yadi hama saMpUrNa svabhAvoM ko nahIM jAna pAte to jitane svabhAva jAna pAye haiM unake atirikta svabhAvoM ke hone kI sambhAvanA ko svIkAra karanA cAhiye / tabhI anekAMtavAda kI sArthakatA ho sakatI hai paraspara viruddha se dikhAI dene vAle svabhAva bhI vastu meM jaba aviruddha rUpa se pAye jAte haiM taba unheM svIkAra karane kA sAhasa anekAntavAda hI de sakatA hai / ekAMtavAda to apane pUrvAgraha para DaTakara naye jJAna ko apane daravAje se ghusane nahIM detA / satyAnveSI ke liye yaha mArga upayukta nahIM ho sakatA / anekAMtavAda vastu ke sabhI guNoM tathA tadviSayaka sabhI apekSAoM ko samAna rUpa se mahatva dene kA dRSTikoNa upasthita karatA hai / phalasvarUpa vaha dUsare dRSTikoNa ko bhI mahatva dene kA mArga jAnatA hai / vaha vibhinna maMtavyoM meM sahiSNutA aura udAratA kA vAtAvaraNa banA kara una sabake vicAroM kA samucita samanvaya karane kI sAmarthya rakhatA hai| cIMTI jisa prakAra choTe se choTe annakaNa ko apAra dhuli kaNoM meM se alaga cunakara lene kA sAmarthya rakhatI hai / usI prakAra udAra aura sahiSNu vyakti ke liye apAra durga Na rAzi meM par3e hue choTe se choTe saguNa ko cuna lenA asahaja nahIM rhtaa| 24 rAjendra-jyoti Jain Education Interational

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anekAMtavAditA kI pAvana dhArA kisI ke lie bAdhaka nahIM banatI kintu sabhI ke liye sAdhaka banatI hai| vicAroM kA anekAMtavAda jaba AcAra meM utaratA hai taba darzana kSetra se vaha vyavahAra jagata meM A jAtA hai| anekAMtavAda jahAM dArzanika tathyoM ko lekara hone vAle vAda-vivAdoM aura saMgharSoM kA anta karane meM samartha hai to vyavahAra sarasa banAne meM bhI vaha kama saphala nahIM hai| vartamAna samAja kI bahuta sArI samasyAoM kA samAdhAna isa anekAMtavAda se hala ho sakatA hai-kauna vyakti kisa apekSA se apanI bAta kara rahA hai ? itihAsa sAkSI hai ki ekAntavAda ne vartamAna samAja meM hiMsA ko prazraya diyA hai / hama dAve ke sAtha yaha kaha sakate haiM ki anekAntavAda-syAdvAda ke binA vyAvahArika jIvana jiyA hI nahIM jA sktaa| Agraha, pakSapAta aura ekAMta dRSTikoNoM ke AdhAra para sAmuhika jIvana kabhI nahIM jiyA jA sktaa| Aja jo parivAra, samAja,dharma saMsthAna, deza, rASTra aura aMtarrASTroM ke paraspara ke jitane saMgharSa va manomAlinya haiM-kaTutA va tanAvapUrNa vyavahAra haiM, ve sAre asahiSNutA prasUta haiM / paripakva anekAMtavAda se anAgraha bhAva phailatA hai ki vicAroM kA anAgraha vyavahAra ke tanAvoM ko dUra karatA hai / anekAntavAda-syAdvAda ke ciMtana meM taTasthatA rahatI hai| taTastha vyakti dUsaroM ko samajhane meM prAyaH bhUla nahIM karatA aura na vaha Agraha bhAva se svayaM kA samarthana va nirAkaraNa hI karatA hai / ekAMta dRSTi se jo samasyA ulajha jAtI hai anekAnta dRSTi se vaha svata: samAhita ho jAtI hai| tathyoM ko aneka apekSAoM aura dRSTikoNoM se dekhane kA mArga hI sahI hai / vyavahAra meM aneka ghaTanAeM ghaTatI haiM, aneka sthitiyAM ubharatI haiM / nAnA vAtAvaraNa panapate haiM una sabako eka hI dRSTikoNa se parakhA jAya to zAyada satya kI pUrNatA ko nahIM pA sakeMge kevala satyAMza taka hI sImita raheMge / ___ anekAMtavAda kI yaha maulika vizeSatA hai ki vaha saba tatvoM meM samanvaya kI khoja karatA hai / bhinnatA meM abhinnatA kA digrardazana karAnA hI anekAMtavAda kA lakSya hai| bhagavAna mahAvIra ne apane sUkSma ciMtana se jo anekAMta siddhAnta diyA vaha sacamuca hI alaukika aura vilakSaNa hai / jaina darzana kI mukhya dena anekAMtavAda hai / mahAvIra ne vastu ke pUrNa svarUpa ko prakaTa karane ke lie prayAsa kiye una saba kA phalita anekAMtavAda kI pariNati lekara sAmane AyA / anekAMtavAda ke anusAra pratyeka vastu ke aneka svabhAva hote haiM / yadi usa vastu kA pUrA bodha karanA ho to yaha Avazyaka hai ki usake sabhI svabhAvoM ko jAnA jAe / yadi samasta svabhAvoM kI pUrI avagati na ho sake to avagata svabhAvoM ke atirikta svabhAvoM kI astitva-siddhi kI saMbhAvanA ko mukta rakhA jAye / isI se anekAMta siddhAnta sArthaka ho skegaa| vartamAna samAja meM paraspara viruddha pratibhAsita hone vAle svabhAvoM kA astitva jaba vastu meM viruddha dRSTigocara hone lagatA hai taba usakA svIkaraNa anekAMta ke mAdhyama se hI ho sakatA hai / ekAntavAda meM pUrvAgraha hone ke kAraNa satya vahAM surakSita nahIM rahatA / anekAMtavAda hara vastu ke hara svabhAva ko hara dRSTikoNa se dekhane ko prerita karatA hai / eka hI vastu ke pUrva aura pazcima se khIMce gaye do viparIta citroM kI samasthiti meM yadi kisI prakAra kI asaMgati nahIM hotI to vibhinna viruddha svabhAvoM ke astitva se kisI anya vastu yA padArtha meM avyavasthA kaise ho sakatI hai ? eka hI vyakti apane pitA kI umra kI apekSA choTA aura putra kI umra kI apekSA bar3A kahA jAe to kise Apatti ho sakatI hai ? isI prakAra eka hI vastu meM dravya aura paryAya dRSTiyoM kI apekSA bheda se nitya-anitya, sAmAnya-vizeSa, eka-aneka Adi vibhinna svabhAvoM kA astitva bhI Apattijanaka nahIM hogaa| isake viparIta ekAMtavAda kisI eka dRSTi kA hI samarthana karatA hai / ataH isakA darzana sarvathA aviruddha nahIM hai| bhagavAna mahAvIra kA anekAMtavAda samasta matavAdoM ke samanvaya kA madhyama mArga hai kyoMki vaha vassu satya se paricita hai| tatva ko aneka dRSTikoNoM se dekhanA anekAMta aura unakA sApekSa pratipAdana karanA syAdvAda hai / satya anaMta dharmA hai / eka dRSTikoNa se usake eka dharma ko dekhakara zeSa adRSTadharmoM kA khaNDana mata karo / vartamAna samAja kA dUsarA pakSa satya bhI ho sakatA hai, usakI vArtA ko suno, ciMtana kro| eka jJAta-dharma ko hI satya aura zeSa anaMta dharmoM ko asatya mata kaho / satya kI sApekSa vyAkhyA kro| apane vicAra kA Agraha mata kro| dUsaroM ke vicAroM ko samajhane kA prayatna karo / pratyeka vicAra satya ho sakatA hai aura pratyeka vicAra asatya ho sakatA hai / eka vicAra dUsare vicAroM se sApekSa hokara satya hotA hai| eka vicAra dUsare vicAroM se nirapekSa hokara asatya ho jAtA hai apane vicAra kI prazaMsA aura dUsare ke vicAra kI nindA kara apane pAMDitya kA pradarzana mata kro| bhagavAna mahAvIra kA dharma anekAMtavAdI rahA / isaliye itihAsa ke pRSThoM meM eka bhI aisI ghaTanA kA varNana nahIM milegA jisameM unake zAsana para calane vAlA samAja athavA varga ne kabhI deza meM sAmpradAyika Aga lagAI ho aura deza ko saMpradAya kI bhaTTI meM jhoMka diyA ho / bhagavAna mahAvIra ne vicAroM meM pUrNa anekAMtavAda ko utArane para bala diyA / deza meM sAmpradAyika upadravoM ke pIche hamArA ekAntavAdI dRSTikoNa hai / jisa prakAra vRkSa kI DAla usakA bhAga hote hue bhI use vRkSa to nahIM kaha sakate haiM / isI prakAra vastu ke eka pahala ko dekha kara hI usake pUre guNoM se paricita nahIM ho sakate / isaliye anekAnta siddhAnta hameM kisI bhI vyakti evaM padArtha ke vibhinna guNoM ko jAnane kA avasara pradAna karatA hai / mahAvIra ke yuga meM 363 matamatAMtaroM kA pracAra thaa| ve bAta-bAta meM jhagar3A karate the| na unameM dhArmika sadbhAva thA aura na vastuoM vI.ni.saM. 2503 25

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ko jAnane kI udAratA / isaliye bhagavAna mahAvIra ne anekAnta dRSTikoNa apanAne para bala dekara deza ko sAmpradAyikatA se bacA liyaa| yaha mahAvIra zAsana kI ullekhanIya saphalatA kahI jA sakatI hai| anekAnta ne RjatA aura anAgraha rUpa sAdhanA kA patha prastuta kiyaa| mahAvIra ne kahA satya, use upalabdha hotA hai jo Rju hai / tatva-dRSTAoM ne kisI bhI samasyA ko sulajhAne meM ekAMtika Agraha ko sthAna nahIM diyA / saMgharSa, vidhvaMsa yA viplava ke dvArA samasyAoM ko sulajhAne kA jo upakrama hai vaha vAstavika sulajhAva nahIM hai / vaha to ulajhAva hai kyoMki usase kSaNavartI sulajhana dIkhatI hai| samanvaya, sAmaMjasya va samajhautA hI samasyAeM sulajhAne ke pramukha AdhAra hai jise hama jaina dArzanikoM kI bhASA meM sthAbAda yA anekAnta dRSTi kaha sakate haiM / ekAntavAda mithyA hai anekAnta yathArtha satya nirNaya ke lie jJAna aura vANI donoM meM anekAnta kI apekSA hai| ekAnta donoM meM bAdhaka hai| cUMki jJeya svayaM anekAnta hai, ekAnta jJAna aura vANI usake nirNaya meM sAdhaka nahIM banate / bhagavAna mahAvIra ne Agraha aura abhiniveSa ke tAtkAlika roga ko dUra karane ke liye anekAnta kA AviSkAra kiyaa| jaba jJeya padArtha kA svabhAva bhI anekAntAtmaka hai usa sthiti meM anekAnta ke sivAya yathArtha darzana kA koI bhI mArga nahIM raha sakatA / anekAnta kA kSetra vyApaka hai vaha vartamAna samAja-samasyA kA rAjamArga hai / ekAMta se Agraha bar3hatA hai| Agraha se asahiSNutA bar3hatI hai jisakA pariNAma samAdhAna kAraka nahIM ho sakatA / anekAMta eka dRSTi hai, syAdvAda usakI pratipAdana zailI hai| bhagavAna mahAvIra ne kahA-asyAdvAda paddhati se nahIM bolanA cAhiye / vibhAjyavAda kI paddhati se bolanA caahie| syAdvAda ke mAne haiM - kisI vizeSa apekSA se kathana / jahAM apekSA nahIM rahatI vahAM ekAMta hotA hai, Agraha bar3hatA hai / vastutaH Agraha dRSTi se yathArtha nirNaya nahIM rukatA / anekAnta-syAdvAda aura ekAntavAda meM "bhI" aura "hI" kA bahuta bar3A virodha hai / AtmA nitya bhI hai, yaha syAdvAdI kA nirUpaNa hai "AtmA nitya hI hai" yaha ekAntavAdI kA / bhagavAna mahAvIra ne ekAntavAdI ko anAcAra kahA hai-isa jagata ko anAdiananta jAna kara ise ekAnta nitya yA anitya na mAne / ekAnta, nityavAda aura ekAnta anityavAda-ina donoM pakSoM se vyavahAra nahIM cala sakatA ye donoM pakSa anAcAra haiN| yadyapi 'syAt' zabda ke kathaMcitta, saMzaya aura kadAcita tInoM artha hote haiM para syAdvAda meM nirdiSTa syAt sirpha 'kathaMcitte' kA artha liye hue hai| vastutaH syAdvAda meM vivakSita aMza anizcita nahIM rahatA, vaha apanI apekSA vizeSa se bilkula nizcita rahatA hai| ___ astu yaha dAve ke sAtha kahA jA sakatA hai ki anekAnta siddhAnta ke praNetA bhagavAna mahAvIra samanvaya aura sahaastitva kA divya saMdeza lekara isa meM saMsAra Aye / vastu meM aneka ApekSita dharma 1.sUtrakRtAMga-1-4-19. 2.sUtrakRtAMga-2-5-1 haiM una sabakA yathArtha jJAna tabhI ho sakatA hai jaba apekSA ko sAmane rakhA jAe / darzanazAstra meM eka, aneka, vAcya, avAcya tathA lokavyavahAra meM svaccha-malina, sukSma-sthUla Adi aneka aise dharma haiM jo ApekSika haiM inakA bhASA ke dvArA kathana usI sImA taka sArthaka ho sakatA hai jahA~ taka hamArI apekSA use anaprANita karatI hai / jisa samaya jisa apekSA se jo zabda jisa vastu ke liye prayukta hotA hai usI samaya usI vastu ke lie kisI anya apekSA se anya zabda kI prayukti bhI tathyagata hI hogI, vaha utanA hI akhaNDa satya hogA jitanA ki pahalA / niSkarSa kI bhASA meM kahA jA sakatA hai ki eka hI vastu ke saMbandha meM aise aneka tathya hote haiM jo hamAre jJAna meM sannihita haiM aura eka hI samaya meM saba samAna rUpa se satya haiM phira bhI vastu ke pUrNa rUpa ko abhivyakti meM usakI vibhakti karanI hI hogii| bastu meM jo aneka ApekSika dharma haiM, una sabakA yathArtha jJAna tabhI ho sakatA hai jaba apekSA ko sAmane rakhA jAe / vartamAna samAja meM pArasparika jhagar3oM kA eka mUla kAraNa yaha bhI rahA hai ki dUsaroM ke sahI dRSTikoNa kA anAdara krnaa| kisI vastu yA padArtha meM jo apekSAyeM ghaTita hotI haiM unakA svIkaraNa hI anekAnta kA siddhAMta hai / eka andhe hAthI ko lekara chaha andhe vyaktiyoM kI taraha Agraha dRSTi chor3e dUsaroM ke vicAroM kA bhI samAdara kiyA jaae| kabhI-kabhI galata phahamiyoM se vartamAna samAja kI choTI-choTI ghaTanAeM visphoTa kA rUpa dhAraNa kara leto haiM / yadi ahiMsAmaya anekAnta siddhAMta kA apalavana lekara vartamAna ke sAmAjika jhagar3e sulajhAye jAyeM to AsAnI se sulajha sakate haiN| zazakazRMga yA gaganapuSpa kI astitva siddhi meM anekAnta sApekSa nahIM hai / anekAMta to kevala yathArthatA kA pragaTIkaraNa karatA hai, vastu kA yatheSTa parivartana use abhISTa nahIM hai / pratyeka vastu aura padArtha svadravya, svakSetra, svakAla aura svabhAva kI apekSA se sat aura paradravya, parakSetra, parakAla aura parabhAva kI apekSA asat hai / ise sahajatayA samajhA jA sakatA hai / vastra svadravya rUI kI apekSA sat aura paradravya miTTI kI apekSA asat hai, kyoMki vastra, vastra hai miTTI nahIM / isI prakAra sat-asat ke ApekSika kathana ke samAna hI vastu meM eka-aneka, vidhi-niSedha vAcya-avAcya, Adi vibhinna dharmoM kI sattA vidyamAna hai| __Aja yaha prAyaH dekhA jAtA hai ki AtmA kI pakar3a kI apekSA zabdoM kI adhika pakar3a hai| tatvataH satya vizAla hai aura zabda sImita / satya kI abhivyakti ke liye zabda spaSTa hote haiM aura usako sImita banA dete hai| anekAnta dRSTi kI jagaha, Agraha sahita dRSTi hone ke kAraNa zAstra kA kArya nahIM kara pAte, pratyuta svayaM samasyA bana jAte haiN| jo zAstra hamArI AMtarikatA se nahIM jur3a pAte, ve bahudhA zastra bana jAte haiN| AcArya jinabhadragaNi kSamAzramaNa ne vizeSAvazyaka bhASya meM anekAnta kA vivecana karate hue likhA hai ki pratyeka prameya meM ise lagAne kI AvazyakatA hai| syAdvAda bhASA kA vaha nirdoSa prayoga hai jisake dvArA anekAnta vastu ke paripUrNa rAjendra-jyoti Jain Education Interational

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aura samyakarUpa ke adhika se adhika samIpa pahu~cA detA hai / satya ke aneka rUpa haiM jaise jo dRSya hai, vaha satya hai, para vaha bhI satya hai jo dRSya nahIM hai / jo sthita hai vaha satya hai para vahI satya nahIM hai| jo parivartanazIla hai vaha satya hai para vahI satya nahIM hai| tatvArtha sUtra meM yaha ThIka hI kahA hai ki sthiti ke binA parivartana hotA hI nhiiN| eka rUpa aneka rUpatA kA aMza raha kara hI satya hai / usase nirapekSa hokara vaha satya nahIM hai| astitvavAdI dRSTikoNa se AtmA bhI satya hai aura anAtmA bhI satya hai / upayogitA vAdI dRSTikoNa se AtmA hI satya hai aura saba mithyA hai / AtmA kI paramAtmA banane kI jo sAdhanA hai vaha hamArA upayogitAvAda hai| aSTa mahasrI meM AcArya vidyAnanda ne pahalA dvaitavAdI dRSTikoNa aura dUsarA advaitavAdI dRSTikoNa mAnA hai| bhagavAna mahAvIra khaNDa satya ko ananta dRSTikoNa meM se dekhane kA sandeza dete the| anekAnta dRSTi meM advaita bhI unake liye utanA hI agrAhya thA / jitanA ki dvaita / usake viparIta ekAnta dRSTi se dvaita bhI unake liye utanA hI agrAhya thA jitanA ki advaita / syAdavAda maMjarI meM advaita aura dvaita donoM ko eka satya ke do rUpa mAnA hai / ___ astu anekAnta kI maryAdA meM sarvathA bheda aura sarvathA abheda kA siddhAMta satya nahIM hai| jo bhinna hai vaha kisI dRSTi se abhinna hokara hI bhinna hai aura jo abhinna hai vaha kisI dRSTi se bhinna hokara hI abhinna hai| isa prakAra bhedAbheda ke saha astitva kA siddhAMta Ama janatA apanA le to vartamAna samAja ke vicAroM kI gutthiyA~ AsAnI se sulajha sakatI haiN| vastutaH abheda meM bheda kA virodha na honA hI samanvaya hai| AgamavANI ke anusAra yaha kahA jA sakatA hai ki jIva ghAta aura manomAlinya jaise hiMsA hai vaise ekAnta dRSTi yA mithyA Agraha bhI hiMsA hai| dRSTi ko Rju aura sApekSa kiye binA vartamAna samAja kI vastusthiti kA yathArtha grahaNa aura nirUpaNa nahIM kiyA jA sakatA / bhagavAna mahAvIra ne ekAnta Agraha ko samyag darzana meM bAdhaka batalAyA |jain paramparA meM anekAMtavAda ke prati AsthA hai, phira bhI kisI biSaya ko lekara ekAMgI Agraha kyoM rahA, yaha vastutaH bar3A prazna hai ? kisI sthiti meM koI kArya kisane kiyA, kisane banAyA,ina bAtoM kA pUrA jJAna nahIM hotA, taba vartamAna samAja meM Agraha adhika bar3hatA hai| vartamAna samAja meM ekAMgI Agraha vahIM panapatA hai / jahA~ sthiti kA sahI aMkana nahIM hotA aura jahA~ ekAMgI Agraha hotA hai vahA~ bheda, abheda meM se nahIM nikalatA hai vaha bheda meM se hI upajatA hai / mUla eka hone para bhI poSaNa lene aura pacAne meM anekatA ho sakatI hai / vaha anekatA ekatA meM se nikalatI hai isaliye duHkhadAyI nahIM hotii| Aja jo anekatA hai vaha ekatA meM se nahIM nikala rahI hai isaliye vaha duHkhadAyI ho rahI hai / satya akhaMDa aura avibhakta hai / jo sat hai vaha anaMta dharmAtmaka hai| use anaMta dRSTikoNoM se dekhane para hI usakI sattA kA yathArtha jJAna hotA hai / isaliye bhagavAna mahAvIra ne anekAnta dRSTi kI sthApanA kii| dUsare ke sahI dRSTikoNoM kA bhI Adara karo / anekAnta darzana vastu vicAra ke kSetra meM dRSTi kI ekAMgitA aura saMkucitatA sa hone vAle matabhedoM ko ukhAr3akara mAnasika samatA kI sRSTi karatA hai / isa anekAnta mahodadhi kI zAMti aura gaMbhIratA ko dekho| mAnasa ahiMsA ke liye jahA~ vicAra zuddhi karane vAle anekAMta darzana kI upayogitA hai vahA~ vacana kI nirdoSa paddhati bhI upAdeya hai kyoki anekAnta ko vyakta karane ke liye aisA hI hai| isa prakAra kI avadhAriNI bhASA mAdhyama nahIM bana sktii| isaliye usa parama anekAnta tatva kA pratipAdana karane ke liye syAdvAda rUpa vacana-paddhati kA upadeza diyA gayA hai / isase pratyeka vAkya apane meM sApekSa raha kara svavAcya ko pradhAnatA detA huA bhI anya aMzoM kA lopa nahIM karatA / vaha unakA gauNa astitva svIkAra karatA hai| ____ ahiMsAdi kI divya jyoti vicAra ke kSetra meM anekAnta ke rUpa meM pragaTa hotI hai to vacana vyavahAra ke kSetra meM syAdvAda ke rUpa meM jagamagAtI hai| kahane kA matalaba hai vicAra meM anekAnta vANI meM syAdvAda tatva kI nirUpaNa paddhati meM inakA pramukha sthAna hai| jainendra vyAkaraNa meM kahA hai "siddhiranekAMtAt"arthAta anekAMta ke dvArA zabdoM kI siddhi hotI hai| kAlu kaumudI meM bhI muni zrI cauthamalajI ne bhI aisA hI kahA hai / padArtha kA virATa svarUpa samagrabhAva se vacanoM ke agocara hai| vaha sAmAnya rUpa se akhaNDa maulika dRSTi se jJAna kA viSaya hokara bhI zabda kI daur3a ke bAhara hai / kevala jJAna meM jo vastu kA svarUpa jhalakatA hai usakA anaMtavAM bhAga hI zabda ke dvArA prajJApanIya hotA hai tathA jitanA zabda ke dvArA kahA jAtA hai usakA bhI kucha bhAga zrutanibaddha hotA hai jinameM yaha Agraha hai ki mere dvArA dekhA gayA vastu kA aMza hI satya hai, anya ke dvArA jAnA gayA mithyA hai| vastusvarUpa se parAD.mukha hone ke kAraNa unakI kathanI mithyA aura visaMvAdinI hotI hai| jaina darzana kA AcAra ahiMsAmUlaka, vicAra anekAnta dRSTimUlaka aura bhASA svAdadvAdamUlaka hai / loka bhASA aura vyavahAra meM anekAnta siddhAMta arthAta sApekSa kathana yaha prakAra jitanA maulika aura satya hai utanA hI darzana jagata meM bhii| uparokta AvAsa saMbaMdhI jJAna meM ekAntavAditA satya se jitanI dUra le jAtI hai utanI tatvajJAna ke sambandha meM bhii| ataH darzana aura loka vyavahAra donoM hI kSetroM meM anekAMta syAvAda kA prayoga na kevala ucita hI hai kiMtu anivArya bhI hai / isa mAnasa ahiMsAtmaka anekAnta siddhAMta se vicAroM yA dRSTikoNoM meM kAmacalAU samanvaya yA DhIlA DhAlA samajhautA nahIM hotA kinta vastu svarUpa ke AdhAra se yathArtha tatvajJAnamUlaka samanvaya dRSTi prApta hotI hai / vaha vartamAna samAja kI samasyAoM kA samAdhAna sahaja hI kara detA hai / vaha kabhI bhI vastu kI sImA (zeSa pRSTha 33 para) bhagavAna ne satya ko aneka dRSTi se dekhA aura usakA pratipAdana syAvAda kI bhASA meM kiyA / isakA hetu bhI samatA kI pratiSThA hai / ekAMta dRSTi se dekhA gayA vastuta: satya nahIM hotaa| ekAnta kI bhASA meM kathita satya bhI vAstavika satya nahIM hotaa| vI.ni.saM. 2503 27 Jain Education Interational

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tattvAbhivyakti kI nirbAdha zailI : syAdvAda ramezamuni zAstrI jana darzana vizleSaNa pradhAna darzana hai / vizleSaNa itanA sUkSma evaM gaMbhIra hai ki adhyetA ko vismaya se mugdha kara detA hai aura bauddhika citana ke kSetra meM bahumukhI vizleSaNavAda ko prazraya detA hai / etadartha yaha pratyakSa tathya hai ki jaina darzana vizva-janInatA kA sudRr3ha AdhAra liye hue hai / yaha darzana syAdvAda ke sudRr3ha staMbha para AdhArita hai| syAdvAda yaha pada syAt aura vAda kA saMyuktIkaraNa hai / syAt zabda tiGata pada jaisA pratIta hotA hai| kintu vastutaH yaha eka avyaya hai / jo "kisI apekSA" se isa artha kA dyotaka hai / / aura vAda kA artha kathana yA pratipAdana-zailI hai| syAdavAda kI kathana zailI meM "syAta" zabda kI pradhAnatA hai / etadartha "syAt asti ghaTa:", 'syAt nAsti ghaTa:" jaise bAkyoM kA prayoga hotA __ isa prakAra syAdvAda pada kA vAcya artha huA-bhinna bhinna apekSAoM se padArtha pratipAdana karanA / syAdvAda siddhAnta satya ke pratyeka pahalU kA parijJAna karAtA hai| isameM vividha dRSTi binduoM se padArtha kI yathArthatA kA kathana kiyA jAtA hai| vAstava meM jar3a aura cetana meM ananta guNa dharma vidyamAna haiM / ina samagra guNa dharmoM kA kathana eka sAtha koI bhI nahIM kara sakatA hai / vivakSAnusAra hI eka samaya meM kisI eka dharma ko kendrita karake kahA jA sakatA hai| ise hI dArzanika bhASA meM sApekSavAda bhI kahate haiN| satya yA tatva ke prakAzana ke liye do AdhAra bindu haiN| syAdvAda aura kevalajJAna / kevalajJAna satya kA sAkSAt bodha pradAna karatA hai aura syAdvAda parokSa Agama ke mAdhyama se aura vaha bhI kramika / kevalajJAna kevala ekamAtra kevalI kA bodha hai zeSa ke lie to syAdvAda hI AlaMbana hai| syAdvAda ko "saMpUNArtha vinizcayI aura sakalAdeza' kahA gayA hai / tAtparya yaha hai ki vaha pUrNa satya ko prastuta karane vAlA hai dUsarI ora anekAntatA se syAdvAda saMskRta ho kara calatA hai yaha bhI kahA gayA hai|' syAdvAda siddhAnta jo vividha dRSTi binduoM se eka hI vastu meM nityatA-anityatA, sAdRzya-asadazya, vAcya-avAcya, sat-asat' Adi paraspara virodhI guNa dharmoM kA avirodha pratipAdana karake unakA tarkasaMgata evaM samanvaya paraka prakAza ko vikIrNa karatA hai| jo padArtha nitya pratIta hotA hai, vaha anitya bhI hai / jo vastu anitya hai, vaha nitya bhI hai / tAtparya yaha hai ki jahA~ nityatA hai vahA~ anityatA bhI hai| anityatA ke abhAva meM nityatA kI pahacAna nahIM ho sakatI hai aura nityatA ke abhAva meM anityatA kI pratIti nahIM ho sakatI / etadartha eka kI pratIti dvitIya kI pratIti se hI saMbhava hai| 2. tatva jJAna pramANaM te yugapatsarva bhAsanam / kramabhAvI ca yajjJAnaM syAdvAda naya saMskRtam / / syAdvAda kevala jJAnaM sarva satya prakAzane / bheda sAkSAdasAkSAcca hyavastvanyatamaM bhavet / / AptamImAMsA 101-105 3. syAdvAda sakalAdezajho, nayo vikala sarvathA / 4. anekAntAtmakArthakathanaM syAdvAda -laghoyasyaya: 62 5. syAnnAzi nityaM sadRzaM virUpaM vAcyaM na vAcyaM sadasat deva / zloka-5 anyayogavyavacchedadvAtriMzikA: 1. (ka) sarvathAtya niSedha kAM nekAntatA dyotakaH kathaMcidarthe syAt zabdo nipAtaH paMcAstikAya TIkA / (kha) vAkyaSvana kAnta dyAtI gamyaM prati vizeSakaH / syAnnipAtArtha yA gitvAttasya kevalinAmapi / / -AptamImAMsA 103 rAjendra-jyoti Jain Education Intemational

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ko kaSTa pahaMcAyeMge / jo jIva dhArmikavRttiyukta haiM, unakA balavAna honA zreSTha hai kyoMki ve balavAna hoMge to adhika jIvoM ko sukha degeN| 10 samagra jJAnoM kI viSayabhUta vastu anekAntAtmaka hotI hai / ataeva vastu ko anekAntAtmaka kahA hai| jisameM aneka arthabhAva sAmAnya vizeSa guNa paryAya rUpa se pAye jAye, usako anekAnta kahate haiN| aura anekAntAtmaka vastu ko bhASA ke dvArA pratipAdita karane vAlA siddhAnta syAdvAda kahalAtA hai| bhagavAna ne anekAnta dRSTi se dekhA aura syAvAda kI bhASA meM usakA nirUpaNa kiyaa| etadartha bhagavAna kI vANI syAdvAdamayI hotI hai / jaina darzana meM pratyeka prazna kA uttara apekSA dRSTi se diyA gayA hai / satya kI sApekSitA se lekara padArtha ke AMzika pahaluoM para dRSTi DAlI gayI hai / vastu ke pUrva svarUpa ko sAmane rakha kara unake vividha aMzoM evaM rUpoM kA Akalana saMkalana kara unakA alaga-alaga nirvacana kiyA gayA hai| choTe se dIpaka se lekara vyApaka vyoma taka samagra padArtha anekAnta mudrA se aMkita haiN|' isalie koI bhI vastu syAdvAda kI sImA se bAhara nahIM hai / sAmAnya rUpa se syAdvAda aura anekAnta kA svarUpa jAna lene ke pazcAt syAdvAda ke prakAza meM prakAzita hone vAle kapitaya udAharaNa prastuta kiye jA rahe haiN| zramaNopAsikA jayanti eka bAra bhagavAna se pUchatI hai-"bhagavana sonA acchA hai yA jAganA" / uttara meM bhagavAna ne kahA"kitaneka jIvoM kA sonA acchA hai aura kitaneka jIvoM kA jAganA acchA hai|" jayanti ke antarmAnasa meM punaH prazna ubuddha huA-bhagavan ! yaha kaise ? prabhu mahAvIra ne kahA- 'jo jIva adharmI hai, adharmAnuga hai, adharmaniSTha hai, adharmAkhyAyI hai, adharma pralokI hai, adharmaparaMjana hai, adharma samAcAra hai, adhArmika vRttiyukta hai, ve sote raheM yahI zreSTha hai| kyoMki ve sote raheMge to aneka jIvoM ko pIr3A nahIM deNge| aura isa prakAra svapara ubhaya ko adhArmika anuSThAna meM lagna-saMlagna nahIM kareMge / etadartha unakA sonA acchA hai| kintu jo jIva dhArmikavRtti vAle haiM, dharmAnuga haiM unakA to jAganA hI zreSTha hai / kyoMki ve aneka jIvoM ko sukha dete haiN| sva-para aura ubhaya ko dhArmika kriyA meM saMlagna karate haiN| ataH unakA jAganA hI zreSTha hai|" jayanti- bhagavan balavAna honA zreSTha hai yA durbala honA" prabhu mahAvIra-"jo jIva adhArmika hai yAvat adhArmika vRtti vAle haiM, unakA durbala honA acchA hai| ve balavAna hoMge to aneka jIvoM jaina darzana ne sApekSatA ke Aloka meM dUsaroM ko samajhAne kA daSTikoNa pradAna kiyA hai| ekAntatA kA nirIkSaNa kara usakI anekAntatA ko saMprastuta karatA hai / yaha sahI hai ki kisI bhI vastu ke svarUpa kA pratipAdana ekAntarUpa meM nahIM kiyA jA sakatA / yaha padArtha sat hI hai yA asat hI hai, nitya hI hai yA anitya hI hai, yaha ekAntarUpa meM kahanA bhayaMkara bhUla hai / kyoMki vastu ekAntadharmI hotI hI nahIM hai / vaha kisI apekSA se nitya nahIM kahI jAtI hai to kisI apekSA se nitya bhI kahI jA sakatI hai| nityAnitya-eka cintana mahAtmA buddha ne loka jIva Adi kI nityatA anityatA, sAntatA-anantatA Adi praznoM ko avyAkRta kaha kara TAla diyA / / parantu AtmA ke saMbandha meM gaNadhara gautama aura prabhu mahAvIra kA eka suMdara saMvAda Agama meM upalabdha hotA hai| . ___ eka samaya kI bAta hai, zramaNa prabhu mahAbora ke caraNArabindu meM vaMdanA karane ke pazcAt gaNadhara indrabhUti gautama ne vinamrabhAva se pUchA-"bhagavAna jIva nitya hai yA anitya, prazna kA uttara dete hue bhagavAna mahAvIra ne kahA-"gautama jIva nitya bhI hai aura anitya bhI hai|" gautama ke antarmAnasa meM jijJAsA jAgRta huI ki yaha kisa hetu se kahA ki jIva nitya bhI hai aura anitya bhI hai| uttara meM bhagavAna ne kahA-"gautama dravyAthika dRSTi se jIva nitya hai aura paryAyArthika dRSTi se anitya hai / "12 prastuta saMvAda kA abhiprAya yaha hai ki dravyadRSTi se jIva nitya hai aura paryAyArthika dRSTi se anitya hai| dravya dRSTi kA artha hai abheda dRSTi aura paryAya dRSTi kA artha hai bhedadRSTi / dravya kI apekSA se jIva meM jIvatva sAmAnya kA kabhI abhAva nahIM hotA hai, kisI bhI avasthA meM rahA jIva, jIva hI rahegA / vartamAna meM hai aura bhaviSya meM rahegA / mUla dravya ke rUpa meM usakI sattA traikAlika hai| jahA~ jIva dravya hai vahA~ usake koI na koI paryAya avazya hotI hai / jo jIva hai vaha vividha gatiyoM meM vividha avasthAoM meM pariNata hotA hI hai| kyoMki vaha pazu-pakSI, sthAvara athavA siddha meM se kucha to avazya hogA hii| isa prakAra vaha kisI na kisI paryAya ko grahaNa karatA rahatA hai / ataH paryAya kI apekSA jIva anitya hai tAtparya yaha hai ki jIva dravyataH nitya hai aura paryAyataH anitya hai| 10. bhagavatI suutr-12|2|443 11. majjhimanikAya-cAlumAlukyasutta-631 12. jIvANaM bhaMte ki sAsayA asAsayA? goyamA jIvAsipa sAsayA sipa asAsayA / goyamA dabbadda yAe sAsayA bhAvaddayA e asAsayA / -bhagavatI 7 / 2 / 273 6. anekAntAtmakaM vastu gocaraM sarva saMvidAm / -nyAyAvatAra siddhasena 7. atho'nekAntaH aneke antA bhAvA arthAH sAmAnya vizeSa guNa paryAyA, yasya so'nekAnta / 8. syAdvAda bhagavatpravacanam |-nyaayvinishcyaaH vivaraNa pR. 364 9. AdIpa mAtthoma sama svabhAvaM, syAdvAdamudranati zredi vastu / tannitya maivekamanityamanyaditi tvadAjJA dviSatAMpralApAM / / -anyayogavyayacchedadvAtriMzikA zloka 5 vI.ni. saM. 2503 Jain Education Intemational

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sAMkhya darzana AtmA ko nitya mAnatA hai / usake abhimatAnusAra AtmA sadA sarvadA eka rUpa rahatA hai| usameM kisI prakAra kA parivartana nahIM hotA hai| saMsAra aura mokSa bhI AtmA ke nahIM haiM, prakRti ke haiM / 18 sukha-du:kha aura jJAna bhI prakRti ke dharma haiM, Atmatatva ke nahIM haiN| AtmA ko to sAMkhya darzana meM sthAyI, anAdi, ananta, avikArI nitya citsvarUpa aura niSkriya mAnA hai| tAtparya yaha hai ki sAMkhya darzana ekAntataH nityavAda ko mAnatA mImAMsaka darzana ke matAnusAra AtmA eka hai parantu deha Adi kI vividhatA ke kAraNa vaha anekavidha pratIta hotA hai / 16 naiyAyika Izvara ko kUTastha nitya aura dIpaka ko anitya mAnate haiN| bauddha darzana ke abhimatAnusAra janma, jarA, maraNa Adi kisI sthAyI dhruva jIva ke nahIM hote haiM kintu viziSTa kAraNoM se unakI utpatti hotI hai / nityAnitya saMbandha meM bauddha darzana kI nirAlI dRSTi hai / buddha se Atmatatva ke saMbandha meM kisI jijJAsu ne apanI jijJAsA prastuta karate huve pUchA / taba usakA uttara na de kara ve mauna rahe / mauna rahane kA kAraNa pUchane para unhoMne batAyA ki yadi maiM kahU~ ki AtmA hai to maiM zAzvatavAdI kahalAU~gA aura agara kahU~ ki AtmA nahIM hai to ucchedavAdI kahalAU~gA-isalie ina donoM ke niSedha ke lie maiM mauna rahatA hU~ / kintu jaina darzana meM nityAnitya ke saMbaMdha meM jo ciMtana kiyA gayA hai vaha anUThA hai, apUrva hai| vaha svataMtra ciMtana hai, svataMtra nirUpaNa paddhati hai / isa darzana kI pratipAdana paddhati sApekSatAparaka hai| yaha nityAnitya ke ekAntoM kA nirasana kara satya ke anekAnta sApekSa dharmoM ko svIkAra kara samanvaya kara detA hai| yahI usakI sarvopari asAdhAraNa vizeSatA hai| vividharUpatA AtI rahatI hai, etadartha loka anitya hai arthAt azAzvata hai|18 eka samaya kI bAta hai ki prabhu mahAvIra se milane skandaka RSi aaye| vandanA karake vinamra bhAva se bIle ki prabhu loka sAnta hai yA ananta hai / prabhu ne uttara diyA-skandaka loka ko cAra prakAra se jAnA jAtA hai| dravya se, kSetra se, kAla se aura bhAva se / dravya kI apekSA se loka hai aura sAMta hai| kSetra kI apekSA se loka asaMkhyAta yojana koTA-koTi vistAra aura asaMkhyAta yojana koTA-koTi paripekSa pramANavAlA hai| isalie kSetra kI dRSTi se loka sAnta hai| kAla kI apekSA se koI kAla aisA kAla nahIM rahA jaba loka na ho, ataH loka dhruva hai / niyata hai, zAzvata hai, akSaya hai, avyaya hai, avasthita hai, nitya hai, usakA kabhI anta nahIM hai| bhAva kI apekSA se loka ke ananta varSa paryAya, gaMdha paryAya, rasa paryAya aura sparza paryAya haiM / ananta saMsthAna paryAya haiM / ananta guru-laghu paryAya haiN| ananta aguru laghu paryAya hai, usakA koI anta nahIM hai / etadartha loka dravya dRSTi se sAnta hai, kSetra kI apekSA se sAnta hai, kAla kI apekSA se ananta hai| bhAva kI apekSA se ananta hai / jIva sAnta hai yA ananta hai isa prazna kA samAdhAna karate huve prabhu mahAvIra ne kahA-"jIva sAnta bhI hai aura ananta bhI hai| dravya kI apekSA se eka jIva sAnta hai / kSetra kI dRSTi se bhI jIva asaMkhyAta pradezayukta hone ke kAraNa sAnta hai| kAla kI dRSTi isI prakAra loka nitya hai yA anitya hai, isa prazna ke uttara meM zramaNa prabhu mahAvIra ne kahA-"jamAlI ! loka nitya bhI hai aura anitya bhI hai| kyoMki eka bhI aisA samaya nahIM A sakatA jaba loka na ho ataeva loka nitya hai| loka kA svarUpa sadA eka sA nahIM rahatA, ataeva vaha anitya bhI hai| avasapiNi aura utsapiNi kAla meM utthAna patana hotA rahatA hai / kAlakrama se loka meM 18. sAsae loe jamAlI-jatra kayAviNAsIno kathAviNabhavati / Na kathAvina bhAvessaI-bhuvi ca bhavaI ya bhavissaI ya / / dhute Ni tie sAsae akkhae bhavvae avahie kicce asAsaNa loejmaalii| ja o osappiNI bhavitA usappiNI bhavaI / / -bhagavatI sUtra 8 / 33 / 387 19. evaM khalu bhae khandayA / caubihe loe pnnnnte| taM jahA davvao khetao kAlao bhaavo| davao NaM eme loe sa aMte / khetao NaM loe asaMkhejjAo joyaNaH koTA koDio jAyAma vivakhaMmeNa asaMkhejjAo joyaNa koTA koDio parithevaveNaM paNNatte / atthi puNa sa aMte / / kAlAoNaM loe Na kayAvina Asi na kayAvi na bhavati na kayAvi na bhavissaMti / bhavisya bhavati ya bhavissaI ya dhuve Nitie sAmate akkhae abbae avaTTie picceNAtthi tveNAtthi puNa se aMte / bhAva jo NaM loe aNaMtA baNapajjavA, gaMdha pajjavA rasapavajjA phAsa pajjavA aNaMtA saMgaNa pajjavA aNaMtA gasya lahayapajjavA aNaMtA aguru lahue pajjavA natthi paNa se ante / se caM khndgaa| davao loe sa aMte khetao bhoe sa ante kAlano lAe aNaMte bhAva to loe aNante / -bhagavatI sUtra 2 / 1 / 90 13. sAMkhyakArikA 62 14. sAMkhyakArikA 11 15. amUrtazcetano bhogI nityaH srvgto'kriyH| akartA nirguNa sUkSmaH AtmA kapila darzane / / -SaDdarzana samuccaya / / 16. eka eva hi bhUtAtmA bhUte bhUte vyavasthitaH / 17. astIti zAzvata, gAhI, nAstivyuccheda darzanam / tasmAdastitva-nAstitve, nA zrIyate vicakSaNaH / / . -mAdhyamika kArikA 18 / 10 rAjendra-jyoti Jain Education Intemational Jain Education Intermational

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se bhI jIva bhUtakAla meM thA, vartamAna meM hai aura bhaviSyakAla meM rhegaa| ataeva ananta hai| bhAva kI apekSA se jIva ke ananta jJAna paryAya haiM, ananta darzana paryAya, ananta cAritra paryAya tathA ananta laghu paryAya haiM, ataH ananta hai / sArAMza yaha hai ki dravya dRSTi se jIva sAnta hai, kSetra kI apekSA se sAnta hai, kAla kI dRSTi se ananta hai, tathA bhAva kI apekSA se ananta hai / tAtparya yaha hai ki jIva kathaMcita sAnta hai aura kathaMcit ananta hai / bauddha darzana ne jIva kI sAntatA aura anantatA ke viSaya meM vahI mata sthira kiyA hai jo nityatA aura anityatA meM thA / tAtparya yaha hai ki sAntatA aura asAntatA donoM ko avyAvRta koTi meM rakkhA hai| 21 kintu jaina darzana ne prastuta prazna kA uttara apanI dRSTi se diyaa| ekatA aura anekatA jaina darzana kA yaha mantavya hai ki pratyeka padArtha meM ekatA aura anekatA ye donoM dharma vidyamAna haiM / jIva dravya kI ekatA aura anekatA kA pratipAdana karate huve prabhu mahAvIra ne kahA-dravya dRSTi se maiM ekA hU~ aura jJAna aura darzana kI apekSA se maiM do hU~ / parivartana na hone vAle pradezoM kI apekSA se akSaya hUM, avyaya hU~ avasthita huuN| badalate rahane vAle upayoga kI apekSA se aneka huuN| isa prakAra padArtha meM paraspara virodhI pratIta hone vAle dharmoM kA eka hI dravya meM pariNamana karanA anekAntavAda kI anokhI dena hai| sat-eka cintana sat ke svarUpa kA vivecana karate huve jaina darzana ne kahA hai ki jo dravya hai vaha avazya sat hai kyoMki sat aura dravya donoM eka haiN| jo hai vaha sat hai aura jo asat hai, vaha sat hai asat rUpa meM / ata : sattA sAmAnya kI apekSA se saba sat hai / sat kI paribhASA nimna rUpa se kI gaI hai-pratyeka sata arthAt pratyeka dravya utpAda, vyaya aura dhrauvya se yukta hai / guNa aura paryAya vAlA dravya hai| 20. je. bi. ya khNdyaa| jAva sa ante jIve tassa vi ya NaM eyamahate evaM khalu jAva davyaoNaM ege jIve sa ante / kheta o NaM jIve asaMkhejjayae sie asaMkhejja pae so gADai asthi guNa je ante kAlao NaM jIve na kayAvina Asi jAvaNicce natthi puNa se ante bhAvao NaM jIve aNantA NANa pajjavA aNantA dasaNa pajjavA aNaMta caritta pajjavA aNaMtA agara laghuttha pajjavA natthi puNa se aMte / / -bhagavatI sUtra 2 / 90 21. majjhima nikAya cUla mAlaMkyastuta -63 somilA davvaThyAe ege ahaM nANa daMsaNadaThyA e dubihe ahaM paesaTaThyAe akkha evi ahaM avvae vi ahaM avaThThie vi ahaM upaja oThyAe aNegabhUya bhAva bhavie vi ahaM -bhagavatI sUtra 1 / 8 / 10 / / 23. utpAdavyayadhrauvya yuktaM sat -tatvArthasUtra 5 / 29 yahA~ para sahaja hI zaMkA udabuddha hogI ki dravya aura sata eka hI hai, phira inake lakSaNa bhinna bhinna kyoM haiM ? isakA samAdhAna yaha hai ki utpAda aura vyaya ke sthAna para paryAya zabda hai aura dhrauvya ke sthAna para guNa / utpAda aura vyaya parivartana kI sUcanA de rahe haiM aura dhrauvya nityatA kA sUcaka hai| isI bAta ko isa prakAra kahA hai ki utpAda aura vinAza ke bIca eka rUpa hai jo sthira hai, vahI dhrauvya hai / yahI nitya kI paribhASA hai / tAtparya yaha hai ki pratyeka padArtha ke sthAyitva meM eka rUpatA rahatI hai| vaha naSTa nahIM hotA, navIna bhI nahIM hotaa| jaina darzana sadasada kAryavAdI hai / ataH vaha pratyeka vastu meM astitva aura nAstitva ye do dharma svIkAra kiye gaye haiM / vaha dravya, kSetra, kAla aura bhAva ina sva-catuSTaya kI apekSA se vastu asti rUpa hai aura para-catuSTaya kI apekSA se nAsti rUpa hai / 28 buddha ne asti aura nAsti ina donoM ko nahIM svIkArA hai| saba hai, isa prakAra kahanA eka aMta hai, saba nahIM hai aisA kahanA dUsarA anta hai| ina donoM antoM kA parityAga karake madhyama mArga kA upadeza diyA hai / kintu jaina darzana ne asti aura nAsti ke saMbandha meM jo mata sthira kiyA hai vaha apUrva hai aura anUThA bhii| AtmA meM astitva aura nAstitva donoM kA pariNamana hotA hai yaha jaina darzana kA apanA mantavya hai| 28 asti aura nAsti ke saMbaMdha meM jaba prabhu mahAvIra se pUchA gayA taba unhoMne uttara diyA ki "hama astiko nAsti nahIM kahate haiM aura nAsti ko asti nahIM kahate haiN| jo asti hai use asti kahate haiM aura nAsti hai use nAsti kahate haiN|"29 24. tatvArthasUtra 5 / 23 25. tadabhAvIvyaya -tatvArthasUtra 5 / 30 26. sadeva sarva ko necchata svarUpAdi catuSTayAt / asadeva viparyA sAnna caitra vyapatiSThate / / -AptamImAMsA zloka-15 27. savyaM atthIti kho brAhmaNA ayaM eko antesvayaM natthIti kho brAhmaNA ayaM dutiyo anto / ete te brAhmaNA ubho anto anupagamma majjhena tathAgato, dhammadese nipavijjA pacaMyA / --saMyuktanikAya 12 / 47 / / 28. se nUNaM bhaMte atthitaM atthite pariNamaI / nAlIttaM natthite pariNamaI haMtA goyamA pariNamaI / / natthitaM nasthite pariNamaI, naM ki paomasA nisasA ? goyamA paogasA vi taM bIa sA vitaM / jahA te bhaMte atthitaM atthite pariNamaI taTTA te natthitaM natthite pariNamaI ? jahA te natthite natthite prinnmii| vahA~ ve atthitaM atthite pariNamaI ? -bhagavatI 1 / 3 / 33 29. no khalu vayaM devAjuppiyA / atthi bhAvaM natthiti bdaamo| natthi bhAvAM atthiti vadAmo / amhe NaM devAjuppiyA / savyaM atthi bhAvaM atthiti vadAmo savvaM natthi bhAvaM / nasthiti vdaamo| -bhagavatI sUtra 7 / 10 / 3 / 04 vI. ni. saM. 2503 Jain Education Interational

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pUvokta udAharaNa evaM vivecana se niSkarSa yaha rahA hai ki pratyeka padArtha meM nityatva, anityatva, ekatva, anekatva, sAMtatAanantatA, sada asad Adi aneka dharma vidyamAna haiM / unako hama eka apekSA se samajha sakate haiM / isa apekSA dRSTi ko jaina darzana meM "naya" kahate haiN| nayavAda-eka ciMtana anekAnta kA AdhAra nayavAda hai| naya kA tAtparya hai 'vastu ke svarUpa ko sApekSa dRSTi se dekhanA, parakhanA aura vastu meM ananta guNa dharmoM kI sattA ko aneka dRSTiyoM se, aneka apekSAoM se samajhanA / nayoM meM vastu meM sthita dharmoM ko samajhane kI samagra dRSTiyoM kA antarbhAva ho jAtA hai / jaise phala meM AkAra bhI hai, rUpa bhI hai, gandha bhI hai tathA anya aneka dharma bhI haiN| jaba hama usa phala ko AkAra-prakAra kI dRSTi se dekhate haiM to hameM vaha gola, trikoNa athavA anya kisI AkAra meM dRSTigocara hogA / isI taraha anya dharmoM kI dRSTi se usako hama dekheMge to vaha vaisA hI dikhAI degaa| isa prakAra ye samagra dRSTiyA~ nayavAda ke antargata A jAtI haiN| pramANa vastu ke aneka dharmoM ko grahaNa karatA hai aura naya eka dharma kA grAhaka hai / naya eka dharma grahaNa karatA huvA bhI itara dharmoM kA niSedha nahIM karatA hai| yadi niSedha karatA hai to vaha naya nahIM hai durnaya hai| 1 syAdvAda sakalAdeza hai aura naya vikalAdeza hai| AgamoM meM sAta nayoM kA ullekha hai| ve isa prakAra haiM-naigama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUr3ha, aura evaMbhUta / 93 AcArya siddhasena ne likhA hai ki vacana ke jitane prakAra haiM yA mArga ho sakate haiM naya ke bhI utane hI bheda haiM / isa kathana ke AdhAra para naya ke prakAra bhI ananta hote haiM kyoMki vastugata dharma ko grahaNa karane vAle abhiprAya bhI ananta haiM tathApi mauTe taura para una sabakA samAveza sAta nayoM meM ho jAtA hai| yahA~ para sapta nayoM para saMkSepa meM prakAza DAlA jA rahA hai: 1. naigama naya--guNa aura gaNI, avayava aura avayavI, kriyA aura kAraka Adi meM bheda kI aura abheda kI vivakSA karanA naigama naya 30. arthasyAnekarUpasyA dhI pramANaM tdrshdhii| nayo dharmAntarApekSI durnaya : tannirAkRtiH / / 31. svAmIpretA dazAMditarAMzA palAyI punarnayAmAMsA -pramANanaya tatvAloka 32. syAdvAda sakalAdezo nayo vikalAdeza-ladhIyasyayaH 3 / 6 / 62 / / 33. (ka) anuyoga dvArasUtra 156 (kha) sthAnAMga sUtra 71552 (ga) tatvArtha rAjavArtika 1 / 33 34. jAvaiyAvavaNavahA tAva iyA ceva hoMti naya vAyA jAvaiyANaya vAyA tAvaiyA ceva parasa mayA / / -sanmati tarka prakaraNa 3147 kA viSaya hai| isa prakAra guNa aura guNI kathaMcit bhinna haiM aura kathaMcit abhinna haiN| isa bAta ko dUsare zabdoM meM yoM bhI kahA jA sakatA hai ki bheda kAgrahaNa karate samaya abheda ko gauNa samajhanA aura abheda kA grahaNa karate samaya bheda gauNa samajhanA aura abheda ko pradhAna samajhanA negama naya hai| 2. saMgraha naya--sAmAnya yA abheda kA grahaNa karane vAlI dRSTi arthAt svajAti ke virodhI ke binA samagra padArthoM kA ekatva meM saMgraha karane vAlA naya saMgraha naya kahalAtA hai| yaha pratyakSa sacAI hai ki pratyeka padArtha sAmAnya vizeSAtmaka hai / yaha naya sAmAnya dharma ko grahaNa karatA hai, vizeSa dharma kI upekSA bhAva rakhatA hai| 3. vyavahAra naya--saMgraha naya ke dvArA grahaNa kiye gaye artha kA vidhipUrvaka avaharaNa vyavahAra kA viSaya hai / 16 saMgraha naya kevala sAmAnya ko grahaNa karatA hai kintu vyavahAra naya sAmAnya kA bheda pUrvaka grahaNa karatA hai / abhedapUrvaka nhiiN| 4. RjusUtra naya-bheda athavA paryAya kI vivikSA se kathana karanA RjusUtra naya hai| yaha naya bhata bhaviSya kI upekSA karake mAtra vartamAna kA grahaNa karatA hai / kyoMki vartamAna kAla meM hI paryAya kI avasthiti hotI hai| prastuta naya pratyeka padArtha meM bheda hI bheda dekhatA hai| 5. zabda naya-kAla, kAraka, liMga, saMkhyA Adi bheda se artha bheda mAnanA zabda naya kA viSaya hai / yaha naya eka hI padArtha meM kAla, kAraka Adi bheda se bheda mAnatA hai| 6. samabhirUr3ha-zabda naya kAla, kAraka, liMga, saMkhyA Adi ke bheda se artha meM bheda mAnatA hai| para vaha eka liMga vAle ekArthaka zabdoM meM kisI prakAra bheda nahIM maantaa| para yaha naya vyutpatti mUlaka zabda bheda se artha bheda mAnatA hai| kyoMki pratyeka zabda kI apanI apanI vyutpatti hai / usake anusAra usakA artha bhinna-bhinna hotA hai| 7. evaMbhUta naya-samabhirUr3ha naya vyutpatti se arthabheda hai, aisA mAnatA hai / kintu prastuta naya jaba vyutpatti labhya artha ghaTita hotA hai tabhI usa zabda kA artha svIkAra karatA hai| ina sAta nayoM ke bhI do avAntara bheda haiM, dravyAthika aura paryAyArthika / dravyArthika naya meM naigama, saMgraha aura vyavahAra tathA 35 anyonya guNa bhUtaika bhedAbhedamarUpaNAt / . naigabho'rthAntara ratvokto naigamA mAsa iSyate / / -laghIyasyaya 2 / 5 / 32 36. ato vidhipUrvaka bhava haraNaM vyvhaar| -tatvArtharAjavArtika 1 / 33 / 6 37. bhedaM prAdhAnyato'nvicchan RjusUtra nayo mataH / -ladhIyastraya 3 / 671 38. samAstu dvi bheda-dravyAthika payArthikazca / -pramANanaya tatvAloka 7 / 4 / 5 32 rAjendra-jyoti Jain Education Intemational

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paryAyArthika naya meM RjusUtra, zabda samabhirUr3ha aura evaMbhUta kA samAveza ho jAtA hai / jo nayavastu ke dharma kA niSedha karatA hai vaha durnaya hai| naya pramANa aura apramANa donoM se bhinna hai / vaha to pramANa kA eka aMza hai| jisa prakAra samudra kA aMza na samudra hai aura na asamudra hai kintu vaha samudrAMza hai / 10 / naya vastu ke eka dharma taka hI sImita rahatA hai / syAdvAda kA kathana vastu ke samagra dharmoM kA grahaNa karatA hai aura isakA kathana eka dharma kA grAhaka hai| ataH syAdvAda sakalAdeza hai aura naya vikalAdeza / isakA tAtparya yaha havA ki sakalAdeza kI vivikSA sakala dharmoM ke prati aura vikalAdeza kI vivikSA vikala dharma ke prati hai|1 anekAnta syAdvAda aura saptabhaMgI pratyeka padArtha apane Apa meM akhaMDa hai, ekarUpa hai aura ananta guNa dharmoM se saMyukta hai| usake apane svataMtra guNa aura paryAya haiN| kisI bhI vastu kA nirUpaNa usake pratipakSI guNa dharma kI apekSA se kiyA jAtA hai| anekAnta vastu kI aneka dharmitA ko siddha karatA hai aura syAvAda usakI vyAkhyA karane meM eka svarNima sUtrapAta karatA hai / saptabhaMgI vyavasthiti vizleSaNa prastuta karatI hai| saptabhaMgI kI kathana zailI meM eka hI vastu meM avirodhapUrvaka vidhi aura prati bodha tatvoM kA sundara nirvAha hotA hai| dUsare zabdoM meM yaha bhI kahA jA sakatA hai ki saptabhaMgIvAda syAdvAda kA vizleSaNa hai / jijJAsu ke antarmAnasa meM sahaja hI jijJAsA udbuddha ho sakatI hai ki saptabhaMgI kyA hai aura isakI kyA upayogitA hai ? isa prazna ke uttara meM kahA gayA hai ki-saMsAra kI pratyeka vastu ke svarUpa ke kathana meM sAta prakAra ke vacanoM kA prayoga kiyA jA sakatA hai apekSA ke mahatva ko le kara sAta prakAra ke vacanoM kA prayoga kiyA jAtA hai| pratyeka zabda ke do vAcya hote haiM-vidhi aura niSedha / pratyeka vidhi ke sAtha niSedha hai aura pratyeka niSedha ke sAtha vidhi bhI hai kyoMki ekAntarUpa se na koI vidhi hai aura na koI niSedha hI hai| dravya, kSetra, kAla aura bhAva kI apekSA se vastu kA vivecana kiyA gayA hai / sAta prakAra ke jo bhaMga batAe gaye haiM unakA nirUpaNa isa prakAra hai 1. syAd asti 5. syAt asti avyaktaM 2. syAd nAsti 6. syAt nAsti avyakta 3. syAdasti nAsti 7. syAt asti nAsti avyaktaM 4. syAt avyaktaM inameM se prathama bhaMga vidheyAtmaka vicAra ke AdhAra para banA hai| isameM vastu ke astitva kA vidheyAtmaka bhASA meM pratipAdana kiyA gayA hai| dvitIya bhaMga niSedhAtmaka vicAra ke AdhAra para nirmita hai| isameM vastu ke astitva rUpa kA niSedhAtmaka DhaMga se vivecana kiyA gayA hai / tRtIya bhaMga vidhi aura niSedha kA kramazaH vivecana karatA hai| prastuta bhaMga prathama aura dvitIya ke saMyoga se banA hai| caturtha bhaMga vidhi evaM niSedha kA yugapat pratipAdana karatA hai| donoM kA pratipAdana karanA yaha vacana kI zakti se bAhara hai isalie ise avyakta kahA gayA hai| paMcama bhaMga vidhi aura avyakta donoM kA vivecana karatA hai| prastuta bhaMga prathama aura caturtha ke saMyoga se nirmita hai| chaThA bhaMga niSedha aura avyakta kA pratipAdaka hai| yaha bhaMga dvitIya aura caturtha ke saMyoga se banA hai| saptama bhaMga vidhi niSedha aura avyakta kA vivecana hai / yaha tRtIya aura caturtha bhaMga ke saMyoga se banA hai| ___abhiprAya yaha hai ki kisI bhI vastu meM jo astitva hai vaha nirapekSa nhiiN| kintu usake apane svarUpa kI apekSA se hai / apane svarUpa kI apekSA se vaha sat hai aura parasvarUpa kI apekSA se asat bhI hai| isa prakAra dArzanika jagata meM jaina darzana dvArA prastuta anekAntavAda athavA syAdvAda siddhAnta eka anupama yogadAna hai| jo sadA sarvadA divya divAkara kI bhAMti vizva sAhityAkAza meM pradIptamAna hotA rahegA aura apanI jvalaMta jyoti se janamAnasa ko jyotirmaya karatA rhegaa| 39. svAyi pretAdidezA di tarAzA pralApI punarnayAbhAsA -pramANanaya tatvAloka 40. nA samudraH samutdovA samudrAMzI yathaiva hi / nAyaM vastu na cAvastu vastvaMzo kathyate buddhaiH / / zlokavArtika 41. syaadvaadsklaadeshonyoviklsNkthaa-lchiiysypH-3|6|62 42. praznavAde kasmin vastunyavirodhena vidhi pratiSedha vikalpanA saptabhaMgI-tatvArtharAjavArtika 116 TIkA 43. saptabhiHprakAraiH vacana vinyAsaH saptabhaMginiH gIyate (vartamAna samAja aura. ...pRSTha 27 kA zeSa) ko lAMghanA cAhatA hai| vartamAna samAja kA eka vyakti yA vastu kA apane guNa paryAyoM se vAstavika abheda ho sakatA hai, para do vyaktiyoM meM vAstavika abheda saMbhava nahIM hai| isa taraha jaba vastusthiti hI anekAntamayI yA anaMta dharmAtmaka hai taba manuSya sahaja hI yahI socane lagatA hai ki dUsarA vAdI jo kaha rahA hai usakI sahAnubhUti se samIkSA honI cAhie aura usakA vastu sthiti mUlaka samIkaraNa honA cAhiye / mAnasa samatA ke liye anekAnta darzana hI ekamAtra sthita ho sakatA hai| isa prakAra aneka ta darzana se vicAra zuddhi ho jAtI hai, jaba svabhAvataH vANI se namratA aura samanvaya kI vRddhi utpanna hotI hai| vartamAna samAja meM agara anekAMta darzana kA jIvana ke vyavahAra meM prayoga kiyA jAtA hai to vahA~ citta meM samatA, mAdhyasthabhAva, niSpakSatA kA udaya hotA hai / 0 vI. ni. saM. 2503

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jaina darzana ke mUla tatvoM kA saMkSipta svarUpa sAdhvI dharmazIlA ema. e., sAhityaratna janadarzana meM Sadravya, sAta tatva yA nava padArtha mAne gaye haiN| jIva, pudgala, dharma, adharma, AkAza aura kAla ye padravya haiM / jIva, ajIva, Azrava, baMdha, saMvara, nirjarA tathA mokSa ye sAta tatva haiN| ina sAta tatvoM meM puNya, pApa kA samAveza karane se nava padArtha bana jAte haiM / Sadravya, sAta tatva aura navapadArtha meM mukhya do tatva haiN| jIva aura ajIva / inhIM ke saMyoga aura viyoga para saba tatvoM kI racanA hotI hai| jIva kA pratipakSI ajIva hai, jIva cetanAvAnajJAna-darzanayukta hai| ajIva acetana hai aura jJAna darzana rahita hai| jaina, bauddha aura sAMkhya darzana ke anusAra jagata ke mUla meM cetana aura acetana aise do tatva haiN| jaina darzana meM use hI jIva aura ajIva kahA hai| sAMkhya darzana ne use puruSa aura prakRti kahA hai tathA bauddha darzana ne jise nAma aura rUpa kahA hai| jIvoM kI saMkhyA anantAnaMta hai / ve jitane haiM utane hI rahate haiM, na ghaTate haiM, na bar3hate haiN| koI bhI jIva nayA paidA nahIM hotA hai, na kisI kA vinAza hotA hai| tatvataH pratyeka jIva ajanmA aura avinAzI hai / una anantAnanta jIvoM meM kaI jIva azuddha rUpa meM aura kaI zuddha rUpa meM pAye jAte haiN| jo azuddha rUpa meM haiM unheM saMsArI jIva aura zuddha rUpa vAle ko mukta jIva kahate haiM"saMsAriNomuktAzca"-tatvArtha sUtra / / mukta hone para jIva kI kabhI ajIva se saMbaMdha hone kI saMbhAvanA nahIM rhtii| jIva kI yahI vaha avasthA hai jo usakA ma lakSya hotI hai| aura isI avasthA ko prApta karane ke liye parajIvAtmA sadA prayatnazIla rahatA hai| jIva ke svarUpa kA vizleSaNa karate hue AcArya nemIcandrajI ne dravyasaMgraha meM likhA hai ki: "tikkAle cadupANA india balamAu ANapANo ya / vavahAro so jIvo NiccayaNayado du cedaNA jassa / " arthAt vyAvahArika dRSTi se tInoM kAloM meM jisake indriya, bala: manobala, vacanabala, kAyabala : Ayu aura zvAsocchvAsa ye cAra prANa pAye jAte haiM vaha jIva kahalAtA hai| parantu nizcayAtmaka dRSTi se jisameM cetanA-upayoga pAI jAtI hai vaha jIva kahalAtA hai| jIva ke liye aura bhI kahA haijIvouvaogamao amutti kattA sadeha prinnaamo| bhottA saMsArattho siddho so vissasoDDhagaI / arthAt jIva upayogamaya : jJAna darzana yukta : amUrta, svakarmoM kA kartA, apanI deha kA pariNAma vAlA karmaphala kA bhoga karanevAlA hotA hai| karmarahita, siddha avasthA prApta karane para vaha niyama se Urdhva gativAlA hotA hai| jIva : AtmA : jJAnadarzanamaya tathA sUkSma hone ke kAraNa amUrta hai| usakA koI rUpa nahIM hotA, isaliye indriyAtIta : agocara : hai / kintu jaba taka rAgadveSAdi kaSAyarUpa pariNAmoM ke kAraNa ajIva : pudgala : zarIra se usakA saMbaMdha hai taba taka vaha zarIradhArI hone se mUrta : sparza-gaMdhAdi guNa vAlA : rahatA hai| dUsare zabdoM meM zuddhAvasthA meM mUrta : cAkSuka : hotA hai| AtmA meM saMkoca-prasAraNa kI zakti hotI hai| ata: vaha sUkSma evaM sthUla zarIroM meM praveza karake una zarIroM meM pariNAma vAlA hone meM samartha hotA hai| vaha sva-karma kA kartA aura unake phala kA bhoktA bhI hai| kintu jaba kaSAya rUpa pariNAmoM ke bhAra se halkA ho jAtA hai taba Urdhvagamana karake siddhAvasthA ko prApta kara letA hai| jisa prakAra miTTI se sanI tumbI miTTI ke bhAra ke kAraNa jala meM DUba jAtI hai| parantu jyoMhIM usakA miTTI kA bhAra halkA ho jAtA hai, vaha Urdhvagati se pAnI ke Upara A jAtI hai, kyoMki yaha usakA svabhAva hai| usI prakAra jIvAtmA bhI karmoM ke bhAra se bhArI hone ke kAraNa saMsArarUpI jalodadhi meM rAjendra-jyoti Jain Education Intemational .

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DUbA rahatA hai, parantu karmoM kA bhAra halkA ho jAne para : zuddhAvasthA meM : vaha bhI Urdhvagati karatA haA siddhAvasthA ko prApta karake zuddha avasthA yukta jIva bana jAtA hai| saMsArI jIva indriya saMpanna hote haiN| ataH indriyoM kI dRSTi se bhI usakA vargIkaraNa kiyA jA sakatA hai| indriyA~ pA~ca hotI haiM-1. sparzana, 2. rasanA, 3. ghrANa, 4. cakSu, 5. krnn| indriyoM kA yaha krama vastutaH bar3A vaijJAnika hai| karNendriyavAlA avazya hI pA~coM indriyoM kA svAmI hotA hai / cAindriyavAlA cAra indriyayukta hogA usako karNendriya nahIM hotI hai| isa prakAra anya indriyoM ke viSayoM meM bhI samajhanA caahiye| ata: indriyoM kI dRSTi se saMsArI jIva pA~ca prakAra kA hI hotA hai-- 1. ekendriya jIva-ise kevala sparzana indriya hI hogii| anya indriyA~ nahIM hotiiN| jaise per3a, paudhe ityAdi / inheM sthAvara jIva kI saMjJA dI gaI hai| 2. dvIndriya jIva, 3. triindriya jIva 4. caturindriya jIva va 5. paMcendriya jIva / ina cAra prakAra ke jIvoM ko trasa jIva kahate haiM paMcendriya jIvoM meM bhI kucha aise hote haiM jo manavAle hote haiM unheM samanaska yA saMjJI-jIva kahate haiM / kintu kucha jIva binA mana ke bhI hote haiM, ve amanaska yA asaMjJI jIva kahalAte haiM / ajIba tatva jIva tatva se viparIta svarUpavAlA hai| AtmA ke guNoM se vihIna jitane bhI padArtha astitva meM haiM ve saba ajIva tatva ke aMtargata A jAte haiN| dharma, adharma, AkAza, kAla aura pudgala ajIva haiM / dharma gatisahAyaka tatva hai / adharma sthiti sahAyaka tatva hai| AkAza sthAna denevAlA hai| kAla samaya batAne vAlA aura pudgala jo sabhI kucha AMkhoM se dikhAI de use pudgala kahate haiN| pudgala rUpI hai aura jIvAtmA se anitya saMbaMdha hotA hai / darzana kI bhASA meM jIvAtmA se saMbaMdha karane vAle pudgaloM ko kArmANa yA karmavargaNA yA karma kahate haiN| ina karmoM kA kArya hai AtmA ke svAbhAvika guNoM para AvaraNa meM par3a jAne para jIvAtmA apane zuddha rUpa ko vismaraNa karake saMsAra meM paribhramaNa karatA hai, AvAgamana karatA hai| puNya tatva-jina karmoM se puNya kA baMdha ho vaha puNya tatva hai| usake nava bheda haiN| pApatatva-jina karmoM se pApa kA baMdha ho vaha pApa tatva hai| usake 18 bheda haiN| Asrava tatva-jaba AtmA meM ina paudgalika karmoM kA AnA prAraMbha hotA hai, taba isa Agamana ko dArzanika bhASA meM Asrava tatva kI saMjJA dI jAtI hai| isake kAraNa hI jIva ajIva tatvoM kA saMbaMdha hotA hai| aura jaba taka yaha saMbaMdha banA rahatA hai taba taka jIva saMsArAvasthA meM hI rahatA hai| ___ saMvaratatva -jIvAtmA apanI sAdhanA dvArA karmoM ke Agamana ko rokane kA prayAsa karatA hai to usa rukane kA nAma hai "sNvr"| kintu vaha saMvara tatva AtmA ke sAtha baMdhe huve karmoM ko kSaya karane meM samartha nahIM hotaa| nirjarA tatva-pUrvabaddha karmoM kA abhAva karane ke liye tapazcaryA kI AvazyakatA hotI hai aura tapasyA dvArA hI una karmoM kA dhIredhIre abhAva hotA hai / karmoM kA kSaya karanA yAne nirjarA hai| baMdha-Asrava ke kAraNa Ane vAle karma AtmA se cipaTate haiM, baMdhate jAte haiM / AtmA ina karmoM ke bandhana meM nizcita kAlasthiti taka baMdhA rahatA hai| isI baMdhana kA nAma bandha tatva hai| mokSa-nirjarA karate-karate jaba karmoM kA Atyantika abhAva yA vinAza ho jAtA hai taba AtmA baMdhana se mukti prApta karatA hai| isa avasthA kA nAma hai-mokss| mokSa kI prApti hI jIvana kA carama lakSya hai| yahI paramAnandAvasthA hai| jise pAne ke bAda kucha pAnA bAkI nahIM rahatA hai| jise pAne ke liye sabhI dharmoM ke sabhI prayatna haiN| mAnavamAtra ko isI kI prApti ke liye sabhI sAdhanA aura sabhI ArAdhanA hai| sabhI dharmAnuSThAna isI kI prApti ke liye hote haiN| mokSa hI AtmA kI svAbhAvika avasthA hai| yaha sat, cit, Ananda kI avasthA hai| yahI jIvAtmA ke brahmabhAva kI prApti hai / saMkSepa meM vizuddha Atma svarUpa ko prakaTa karane ko mokSa kahate haiN| jaina darzana ke ina nava tatvoM kA yaha saMkSepa meM nirUpaNa hai / jisa vyakti ne manuSya-jIvana pAkara jitanA adhika AtmavizvAsa sampAdita kara liyA hai, vaha utanA adhika zAntipUrvaka sanmArga para ArUr3ha ho sakatA hai| -rAjendra sUri vI. ni. saM. 2503 Jain Education Intemational

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vyavahAra, nizcayanaya va anekAntavAda zrImatI phUlakuMvara jaina Aja vyavahAra aura nizcayanaya ke viSaya meM samAja meM kAfI carcA hai| carcA se kucha jana-jAgRti huI, kucha logoM kA dhyAna isa ora AkarSita bhI huA, kucha logoM ne anekAntavAda ke rahasya ko smjhaa| anekAntavAda ko samajhate hue bhI saMsAra meM nAnA prANI aura unakI apanI nAnA pariNatiyAM haiM, jo ki unake vicArAnusAra bhale hI ThIka hoM evaM acchI hoM, para sabase acchI cIja yaha hai ki binA kisI nanu naca ke pakSa vyAmoha se rahita hokara vastu ke svarUpa ko siddhAnta ke AdhAra para anekAMta dRSTipUrvaka apane meM utAranA caahiye| sabase pahale naya kI paribhASA ko samajhanA atIva Avazyaka hai| "vyakti kIrNa vastu vyAvRttiheturlakSaNam" rAjavAtike / paraspara milI huI vastuoM meM se koI eka vastu alaga kI jAtI hai vaha lakSaNa hai| "pramANa gRhItArthekadezagrAhI pramAturabhiprAya: nayaH" pramANa se jAne hue padArtha ke eka deza (aMza) ko grahaNa karane vAlA jJAtA ke abhiprAya vizeSa ko naya kahate haiM / athavA "jJAturabhiprAya: nayaH" jJAtA kA abhiprAya naya hai / nayoM dvArA hI vastu ke nAnA guNAMzoM kA vivecana saMbhava hai, jisakA yathocita prasaMga naya vicAra ke dvArA hI saMbhava ho sakatA hai| isase spaSTa hai ki jitane prakAra ke vacana haiM utane hI prakAra ke naya kahe jA sakate haiM / tathApi vargIkaraNa kI suvidhA ke liye nayoM kI saMkhyA sAta sthita kI gaI hai, jinake nAma haiM:--negama, saMgraha, vyavahAra, RjusUtra, zabda, samabhirUr3ha aura evaMbhUta / naigama kA artha hai na eka: gamaH arthAt eka hI bAta nhiiN| jaba sAmAnyatayA kisI vastu kI bhUta, bhaviSyat, vartamAna paryAyoM ko milA julAkara bAta kahI jAtI hai taba vaktA kA abhiprAya naigama nayAtmaka hotA hai| saMgrahanaya ke dvArA hama uttarottara vastuoM ko vizAla kI dRSTi se samajhane kA prayatna karate haiN| jaba hama kahate haiM ki yahAM ke sabhI pradezoM ke vAsI, sabhI jAtiyoM ke aura sabhI paMthoM ke cAlIsa karor3a manuSya bhAratavAsI hone kI apekSA eka haiM taba ye sabhI bAteM saMgrahanaya kI apekSA satya haiN| isake viparIta jaba hama manuSya jAti ko bhedoM meM vibhAjita karate haiM, tathA inakA punaH avAntara pradezoM evaM prAntIya, rAjanaitika, dhArmika, jAtIya Adi uttarottara alpa alpatara vargoM meM vibhAjana karate haiM, taba hamArA abhiprAya vyavahAra nayAtmaka hotA hai| isa prakAra saMgraha aura vyavahAra naya paraspara sApekSa hai aura vistAra va saMkocAtmaka dRSTiyoM ko prakaTa karane vAle haiM / donoM satya haiM aura donoM apanI apanI jagaha sArthakatA rakhate haiM / unameM paraspara virodha nahIM hai kintu ve eka dUsare ke pUraka haiM / ye naigamAdi tInoM naya dravyArthika mAne gaye haiM kyoMki inameM pratipAdya vastu ko dravyAtmakatA kA grahaNa kara vicAra kiyA jAtA hai aura usakI paryAya gauNa rahatI hai| RjusUtrAdi agale cAra naya paryAyArthaka kahe gaye haiM, kyoMki unameM padArthoM kI paryAya vizeSa kA hI vicAra kiyA jAtA hai| yadi koI mujhase pUche ki tuma kauna ho aura maiM uttara dUM ki maiM pravaktA hUM to yaha uttara RjusUtra naya se satya ThaharegA, kyoMki maiM usa uttara dvArA apanI eka paryAya yA avasthA vizeSa ko prakaTa kara rahI hU~, jo eka kAla maryAdA ke lie nizcita ho gaI hai| isa prakAra vartamAna paryAyamAtra ko vikSaya karane vAlA naya Rjusutra kahalAtA hai| isI prakAra vyutpatti kI apekSA bhinnArthaka zabdoM ko jaba hama rUr3hi dvArA ekArthavAcI banAkara prayoga karate haiM taba yaha bAta samabhirUr3ha naya kI apekSA ucita siddha hotI hai| jaise devarAja ke liye indra, purandara yA zakra, ghor3e ke liye azva Adi zabdoM kA pryog| ina zabdoM kA pRthak pRthak artha hai tathApi rUr3hivazAt ve paryAyavAcI se bana gaye yahI samabhirUDha naya hai| evambhatanaya kI apekSA vastu kI jisa samaya jo paryAya ho, usa samaya usI paryAya ke vAcI zabda kA prayoga kiyA jAtA hai, jaise kisI manuSya ko par3hAte samaya pAThaka, pUjA karate samaya pujArI, evaM yuddha karate samaya yoddhA khnaa| vastutaH naya ke dvArA hI vastu ke eka deza aura pramANa ke dvArA vastu ke sarva kA jJAta hotA hai| isase yaha siddha huA ki vastu kA rAjendra-jyoti Jain Education Interational

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sarvAMza rUpa meM jJAna to vyavahAra naya se hotA hai aura mAtra nizcaya naya se nahIM hotaa| donoM naya sApekSa haiM, nirapekSa nhiiN| jaba vyavahAra naya se kathana kiyA jAtA hai taba nizcaya naya gauNa rahatA hai / donoM naya apanI apanI jagaha mRtArtha aura satyArtha mAne gaye haiN| eka naya dUsare naya ko gauNa to kara sakatA hai para vaha usakA vinAza nahIM kara sktaa| yadi aisA hone lage to sabhI naya nirapekSa ho jAyeMge taba nayoM kA jo sAkSepavAda siddhAnta hai vaha asatya siddha hogaa| naya ke pramukhataH 2 bheda haiM--vyavahAra naya aura nizcaya naya athavA dravyArthikanaya aura paryAyAthikanaya / vyavahAranaya (paryAyAthikanaya) bheda dRSTi se lekara kathana karatA hai aura nizcayanaya abheda dRSTi ko lekara kathana karatA hai kahA bhI hai: "svAzrito nizcaya: aura parAzrito vyvhaarH|" vastu ko jJAta karane kI dRSTi ko donoM nayoM kI jAnakArI anivArya hai| eka hI naya ko samajha lenA, eka hI naya ko mAna lenA, eka hI naya se kathana karanA aura isako hI saMpUrNa mAna lenA ekAnta hai aura donoM nayoM ko samajhakara donoM rUpa meM vastu ko kahanA so anekAnta hai| jahAM anekAnta dRSTi hai vahAM sabhI taraha ke vivAda, saMgharSa evaM kalaha svayameva zAnta ho jAte haiM aura jahAM anekAnta nahIM hai vahAM saMgharSa, vidroha kalahAdi saba kucha haiN| jIva anAdikAla se ajJAnabhAva ke (vibhAva pariNati) kAraNa azuddha dazA meM rahatA hai lekina jJAnabhAva ke (svabhAva pariNati) kAraNa jIva kI zuddha dazA rahatI hai| isa dRSTi se jIva zuddha bhI hai aura azuddha bhI hai| aba koI yahAM aisA kahe ki jIva to zuddha hI hai siddha hI hai so kaise ? hAM ! mukta jIvoM ke liye saMbhava nahIM / saMsArI jIva siddha samAna svabhAvavAle to haiM, para ve svayaM siddha nahIM haiM / kyoMki siddha hone meM bAdhaka vibhAva pariNati jo kAma kara rahI hai / jaba isa pariNati ko naSTa kiyA jAye tabhI jIva siddha ho sakatA hai anyathA nhiiN| ___ jIva aura karma kA anAdikAla se hI saMyoga saMbaMdha yA nimitta naimittika saMbaMdha calA A rahA hai| jIva anAdikAla se hI mukta nahIM hai, yadi mukta hotA to anAdi se saMsAra kA aura saMsAra bandhana kA prazna hI nahIM hotA / saMsAra eka bandhana hai / isa bandhana ko kATanA hI mukti hai| bandhana kI hI mukti hotI hai, mukti kI mukti nahIM hotii| saMsAra meM saMsaraNa, vibhAva, pariNati ke dvArA hotA hai, saMsAra hI vyavahAra hai / vyavahAra se nizcaya kI prApti hotI hai / nizcaya kI prApti meM vyavahAra sAdhana hai| vyavahAra sAdhana hai, nizcaya sAdhya hai| donoM meM kAryakAraNa kA bheda hai / jisa prakAra suvarNa-pASANa sAdhana haiM suvarNa sAdhya hai / usI prakAra nizcaya vyavahAra ko samajhanA caahiye| AcArya kahate haiM ki bhavya jIvo ! yadi tuma jinamata kI pravartanA karanA cAhate ho to vyavahAra aura nizcaya donoM nayoM ko sammukha rakho kyoMki vyavahAranaya ke binA to tIrtha (vyavahAra mArga) aura nizcaya ke binA tatva (mArgaphala) kA nAza ho jaayegaa| yahAM mArga sAdhana hai aura mArgaphala (gantavya sthala para pahuMcanA) sAdhya hai| suddho suddhA dekhA, NAyavyo paramabhAvadarisIhi / vyavahAra desidApuNa, jedu apara mer3hi dAbhAve // 12 // samayasAra gAthA / / 12 / / jo paramabhAva meM sthita hai, yAnI darzana-jJAna-cAritra hai unako zuddha AtmA kA upadeza karane vAlA zuddha naya jAnane yogya hai| aura jo aparamabhAva meM sthita hai yAnI darzana-jJAna-caritra kI pUrNatA ko nahIM pahuMce haiM ve vyavahAra dvArA upadeza karane yogya haiN| yaha avasthA (aparabhAva) jIvana kI sAdhaka dazA mAnI gaI hai| sAdhaka dazA kSINamoha 12veM guNasthAna taka rahatI hai / sAdhakaH jisa sAdhya prApti ke liye puruSArtha kara rahA thA usa sAhasa kI siddhi kA phala (kevala jJAna) use sayogakevalI 13 ve guNasthAna meM prApta hotA hai yaha guNAvasthA arahantAvasthA kI hai| ziSya ne bhagavanta kundakundAcArya se prazna kiyA hai ki bhagavAna yadi paramArtha kA hI upadeza saba kucha hai to phira vyavahAra kA upadeza kisa liye diyA jAtA hai ? aisA prazna hone para AcArya gAthA kahate haiM jaha javi sakkamaNajjo, aNjjabhAsaMviNA u gaaheu| ___taha vavahAreNa viNA, paramatthuvArasaNa masakkaM / / 8 / / --smysaar| jaise anArya (mleccha) jana ko anArtha bhASA (mleccha bhASA) ke binA kisI bhI vastu kA svarUpa grahaNa karAne ke liye koI samartha nahIM hai / usI prakAra vyavahAra ke binA paramArtha kA upadeza denA azakya hai arthAt jo loga paramArtha yA zuddha naya ko nahIM jAnate haiM unheM vyavahAra pUrvaka paramArtha kA upadeza denA cAhiye / jaise eka paMDitajI ne eka mleccha se kahA "svastirastu" taba mleccha usako ghUrakara yA TakaTakI lagAkara dekhane lagatA hai| kyoMki mleccha ''svastirastu" kA artha nahIM jaantaa| usI samaya eka dubhASiye ne kahA ki paMDitajI kahate haiM ki terA kalyANa ho / taba mleccha svasti kA artha samajhakara prasanna hotA hai| azuddhatA paradravya ke saMyoga se AtI hai / mala meM dravya anya rUpa nahIM hotA / mAtra para dravya ke nimitta se avasthAmalina (azuddha paryAya) ho jAtI hai| dravya dRSTi se dekhA jAya to vahI hai aura paryAya dRSTi se dekhA jAya to malina hai / jIva kI yaha avasthA pudagala karma ke nimitta se rAgAdi rUpa malina paryAya hai| dravya dRSTi se to jIva meM jJAyakatva hI hai, jar3atva nhiiN| jinamAtra syAdvAda rUpa hai / vaha jIva ko na sarvathA zuddha mAnatA hai aura na sarvathA azuddha kintu vaha vastu ke zuddha azuddha donoM dharma ko mAnatA hai / kyoMki vastu meM anaMta dharma samAye hue haiM, vastu ko sarvathA ekAnta samajhane se mithyAtva hotA hai| isaliye syAvAda kI zaraNa lekara vastu ko sabhI dharmoM se (vibhinna nayoM se) vI. ni. saM. 2503 37 Jain Education Intemational

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samajhanA cAhiye / naya yadi sApekSa hoM to sunaya hote haiM aura yadi kevala eka hI naya ko pakar3e hue haiM ve nayAbhAsI haiM aura jo donoM nirapekSa hoM to durnaya hote haiM / naya apane vipakSa kI apekSA rakhate haiM, nayoM ke sahAre calate haiM ve anekAMtI haiN| jaba taka nIMva meM donoM isaliye ve sApekSa haiM aura sunaya haiM / isake viparIta durnaya hai / sunaya nayoM ko na apanAyA jAve taba taka Atma-kalyANa kI bAta to bahuta se hI niyamapUrvaka saphala vastuoM kI siddhi hotI hai aura durnaya se dUra rahI vyavahAra zuddhi bhI nahIM ho sakatI / jisa prakAra eka nahIM hotii| hAtha va eka paira se (bagaira donoM pairoM ke, hAthoM ke, AMkhoM ke) paramAgamasyabIjaM, niSiddha jAtyandhasindhuravidhAnam / jIvana apUrNa rahatA hai| asahAya paramukhApekSI rahatA hai, usI prakAra sakalanaya vilasitAnAM virodhadhanaM namAmyane kAntAm / / eka nayAvalambI kA jIvana samajhanA caahiye| --puruSArthasiddhyupAya kAya kI siddhi meM upAdAna aura nimitta donoM hI kAraNa mAne AcArya amRtacandra ne yahA~ anekAnta ko namaskAra kiyA hai| gaye haiM / yahAM kevala upAdAna ko hI saba kucha mAnanA aura nimitta anekAnta kaisA hai ? isake vizeSaNa bhinna haiM: ko kucha bhI na mAnanA yA dabI jabAna se yatkiMcit mAnanA yaha 1. anekAnta paramAgama kA (jaina siddhAnta) bIja hai / to koI siddhAnta kI bAta nahIM mAnI jA sktii| miTTI kA piNDa 2. janmAMdha puruSoM ke hastI saMbaMdhI jJAna kA virodhaka hai| svayaM apanI yogyatA ke kAraNa yA upAdAna ke kAraNa vaha ghaTarUpa pariNamita hotA hai, yaha satya hai / lekina miTTI ke piNDa ko jaba 3. samasta nayoM ke vilAsa ke vilaya ke virodha ko dUra karane taka kumbhakAra cakra daNDa cIvara Adi kA nimitta na mile taba taka vAlA hai| baha mRttikA piNDa trikAla bhI ghaTa rUpa meM pariNamita nahIM ho nirapekSa nayA mithyA, sApekSAvastute'rthakRt / / 102 // sktaa| -AptamImAMsA isakA artha hai ki upAdAna bhI nimitta kI apekSA rakhatA hai, nirapekSa naya mithyA hai, sAkSepa naya satya hai / sArthaka hai bagaira nimitta ke upAdAna adhUrA hai, laMgar3A hai, paMgu hai| AtmA apane durnayaMkAntamArUDhA bhAvanAM svAthikA hite| hI upAdAna ke kAraNa mukti prApta karatI hai, para nirgranthatA uttama svAthikAzca viparyastA sakalaMkA nayAmataH / / 8 / / dhyAna, uttama dhyAna meM nimitta uttama saMhanana, tapasyA Adi kA --AlApapaddhati nimitta na mile taba taka mukti prApta nahIM ho sakatI / mukti itanI syAdvAda-pratyeka vastu aneka dharmAtmaka hai kintu aneka dharmoM sastI nahIM jo binA tyAga tapasyA ke ghara baiThe hI prApta ho jAye kA kathana eka sAtha karanA asaMbhava hai kyoMki vANI kramazaH hI aisA hotA yA kevala upAdAna se hI nimitta ke binA mukti prApta vivecana kara sakatI hai / jisa samaya vastu ke jisa vipakSita dharma kA hotI to isa paMcamakAla meM bhI isa bhUmi se (bharata kSetra saMbaMdhI kathana ho rahA hai, usa samaya vastu ke jisa avikSita dharmoM kA AryakhaNDa) mukti prApta ho jaatii| abhAva nahIM rahatA, apitu gauNa rahate haiN| kisI apekSA se kahA nimitta upAdAna, nizcaya vyavahAra Adi ko syAdvAda ke jA rahA hai / isIliye "syAt' zabda kA prayoga kiyA jAtA AdhAra para aura anekAnta ke AdhAra para samajha kara, Atma kalyANa hai / syAt pada se sarvathA ekAnta kA niSedha hotA hai aura jo Agama kI ora jana jAgRti ho, yahI kAmanA hai| syAt pada se aMkita hai, aisA Agama jainAgama hI ho sakatA hai| jo hama aura hathakar3I hama socate haiM, ki pujoM para hAthaghar3I ko hamane aura kalAI para apanI kAza ! hama dekha pAte kalAI meM kaida kara rakhA hai, apanI hatheliyoM ko bhI vastutaH aura samajha pAte usane hI hameM una karmoM ko apane bandhana meM bAMdha rakhA hai, jinheM ye hatheliyAM karatI haiN| minaTa dara minaTa to kadAcita hama dekhate haiM use hama samajha pAte aura bhAgate haiM ki hama kyA haiM ? mazIna ke puraje kI taraha / kauna kaida hai aura najara aTakI rahatI hai kauna AjAda hai ? mAna usake kAMToM para, bApUlAla sakalecA rAjendra-jyoti 38

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vizva meM do vRttiyA~ sabala rUpa se pAI jAtI haiN| samasta prANiyoM meM adhikAMza rUpa se donoM ke darzana hote haiN| pahalI hai| devI - vRtti, dUsarI hai AsurI vRtti / eka hai zAntimUlaka jabaki dUsarI azAntimUlaka / ina donoM meM dvandva hai / anAdi kAla se donoM meM saMgharSa bhI pAyA jAtA hai| ye vRttiyA~ nitya nayApana dhAraNa karake abhinaya karatI haiN| inhIM an tiyoM se AtmA devatA evaM dAnavatva kI bhUmikA ko prApta karatI hai / zAstA bhagavAn mahAvIra ke zabdoM meM kaheM to parigraha vRtti evaM aparigraha vRtti sabhI ke antarmana meM kAma karatI hai| parigrahavRtti insAna ko zaitAna tathA haibAna banAtI hai| varga saMgharSa evaM rASTra dvandva kI nirmAtA bhI yahI hai vizvamaMtrI, sahaastitva, bhAIcArA Adi kI jananI aparigrahavRtti hI rahI hai| samatva kA preraka aparigraha hai / viSamatA ko phailAne vAlA parigraha hai / aparigraha : eka anucintana AcArya Ananda RSijI mahArAja sAhaba jaina darzana ke maulika mUlabhUta siddhAntoM meM aparigrahavAda bhI eka maulika siddhAnta mAnA gayA hai / isakI maulikatA evaM upAdeyatA svataH siddha hai| vartamAna meM loka jIvana atyanta astavyasta ho gayA hai / isa astavyastatA evaM vargasaMgharSa ko samApta karane meM aparigrahavAda pUrNatayA samartha hai / aparigraha ke cintana ke pahale parigraha ko samajhanA adhika mahattvapUrNa hai / parigraha kyA hai parigraha apane Apa meM kyA hai ? yaha eka zAzvata prazna sabhI ke sAmane upasthita hai / parigraha ke prazna ko samajhe binA parigraha kA nirAkaraNa ho nahIM sakatA / parigraha eka pAribhASika zabda hai / AgamoM meM isakA sthAna-sthAna para paryApta varNana milatA hai| parigraha kI paribhASA dete huye kahA hai--- "parizamanAntAtmAnaM guhyati iti parigrahaH / " bI. ni. saM. 2503 arthAt jisase AtmA saba prakAra ke bandhana meM par3e vaha parigraha hai / parigraha kA artha jIvana nirvAha se sambandhita anAvazyaka padArthoM kA saMgraha hai / dhana, saMpatti, bhoga sAmagrI Adi kisI bhI prakAra kI vastuoM kA mamatvamulaka saMgraha hI parigraha hai "homa" kI vRtti ApattiyoM ko AmaMtrita karatI hai / parigrahIvRtti ke dhAraka vyakti samAjadrohI, dezadrohI, mAnavatAdrohI hI nahIM apitu AtmadrohI bhI haiN| jIvana ko bhayAkrAnta karane vAlI sArI samasyAoM kI jar3a parigraha hai / samAja meM bhedabhAva kI dIvAra khar3I kara viSamatA lAne vAlI eka mAtra parigrahavRtti hI hai| deza meM samasyA amIra garIba kI nahIM, artha saMgraha kI hai| artha ko sAdhya mAnakara yuddha hue / pArivArika saMgharSa vaiyaktika, vaimanasya evaM tanAva ina sabake mUla meM rahI hai artha saMgraha kI bhAvanA / aMgrejI nATakakAra zeksapIyara ne kahA thA ki: arthAt saMsAra meM saba prakAra ke vidhAvata padArthoM meM artha saMgraha bhayaMkara viSa hai| mAnava AtmA ke liye advaita darzana ke praNetA zaMkarAcArya ne ThIka hI kahA hai ki "arthamanarthaM bhAvaya nityam"-artha samuca hI anartha hai| zAstrakAroM ne artha ke itane artha batalAe phira bhI isa artha pradhAna yuga meM artha ko ( paisoM ko ) prANa samajhA jA rahA hai| saMgraharI, saMcayavRtti yA pU~jIvAda saba pApoM ke janaka hai| isakI zAkhAe~- prazAkhAeM IrSyA, dveSa, kalaha, asaMyama Adi aneka rUpoM meM vibhakta haiM, phailI haiM / jahA~ parigraha vRtti kA bolabAlA rahatA hai vahA~ manuSya aneka zaMkAoM se aura bhayoM se AkrAnta rahatA hai / aneka ciMtA cakroM meM pha~sA rahatA hai / parigraha vRtti jIvana ke liye eka abhizApa hai / jahA~ bhI yaha vRtti adhika hotI hai vahA~ janatA kA jIvana azAMta ho jAtA hai / anAvazyaka kharca, jhUThI zAna, paise kA apavyaya, dikhAvA Adi bAtoM ke pariveza meM hI parigraha vRti vizeSa rUpa se panapatI hai| jainAgama meM sthAna-sthAna para parigraha ko bahuta nidya evaM ApAta ramaNIya 39

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batalAkara usake parityAga ke liye vizeSa balapUrvaka preraNA dI gaI hai| narakagati ke cAra kAraNoM meM mahA parigraha ko eka svataMtra kAraNa batalAyA hai / AtmA ko saba ora se jakar3ane vAlA yaha sabase bar3A baMdhana hai / prazna-vyAkaraNa ke paMcama Asrava dvAra meM AyA natthi eriso pAso par3ibandho / atthi savva-jIvANaM savva loe / arthAt-samasta loka ke samagra jIvoM ke liye parigraha se bar3ha kara koI bandhana nahIM hai / sAmAnya rUpa se parigraha kI kalpanA dhanasaMpatti Adi padArthoM se lI jAtI hai, mamatA buddhi ko lekara vastu kA anucita saMgraha parigraha hai / parigraha kI vAstavika paribhASA mUrchA hai| AcArya svayaMbhava dazavakAlika sUtra meM bhagavAna mahAvIra kA saMdeza sunAte haiM-- "mucchA pariggaho vutto nAiputteNa tAiNA" daza. kA. sUtra 6 arthAt Asakti yahI parigraha hai| AcArya umAsvAmI kahate haiM-' mUrchA parigrahaH" mUrchA kA artha Asakti hai / vastu evaM padArtha ke prati hRdaya kI Asakti hI, 'merApana' kI bhAvanA hI parigraha hai| kisI bhI vastu meM choTI ho yA bar3I, jar3a ho yA cetana, bAhyaAbhyaMtara, kisI bhI rUpa meM, hI apanI ho yA parAyI, usameM Asakti rakhanA, yA usameM baMdha jAnA, usake pIche apanA Atmaviveka kho baiThanA parigraha hai| eka AcArya ne aura bhI parigraha kI paribhASA dete huve kahA hai:-"pari samantAt mohabuddhyA gRhyate sa parigrahaH / / " arthAt mohabuddhi ke dvArA jise cAroM ora se grahaNa kiyA jAtA hai, vaha parigraha hai| parigraha ke tIna bheda haiM-icchA, saMgraha, mUrchA / anadhikRta vastu samUha ko pAne kI icchA karane kA nAma icchArUpa parigraha hai| vartamAna meM milatI huI vastu ko grahaNa kara lenA saMgraharUpa parigraha hai aura saMgrahIta vastu para mamatvabhAva aura AsaktibhAva mUrchA rUpa parigraha kahalAtA hai| . parigraha kA pratiphala vizva kA sabase bar3A, koI pApa hai to vaha parigraha hai / parigraha ko lekara Aja pUMjIpati evaM zramajIvI donoM meM saMgharSa cala rahA hai| eka hindI kavi ne isako nape-tule zabdoM meM saMjo kara rakha diyA hai / unake zabdoM meM aNu kI bhArI bhaTTI dahakI, bhUkhA cUlA ro pdd'aa| prAsAdoM ko huA ajIrNa, bhUkhA soye jhoNpdd'aa| Aja to pUMjIpati bhI Apasa meM lar3ate haiM, vaise hI zramajIvI bhI / parigrahI mAnava kI lAlasAe~ bhI AkAza ke samAna ananta hotI haiN| rAjya kI lAlasAvaza koNika ne samrATa' zreNika ko jela meM DAla diyaa| kaiMsa ne apane pitA mahArAjA ugrasena ke sAtha jI durvyavahAra kiyA usake mUla meM yahI rAjya kI vitRSNA kAma kara rahI thii| parigraha vyakti ko zoSaka banAtA hai / sabhI klezoM evaM anarthoM kA utpAdaka parigraha hI hai| dhanakubera deza amerikA jo bhautikavAda kA guru, parigrahavAda kA ziromaNi hai, apane arthataMtra ke bala para sAre vizva para hAvI hone kA svapna dekha rahA hai / parantu vahA~ para bhI AMtarika sthiti kaisI hai / isI parigrahI vRtti ke kAraNa vahA~ ke karor3oM loga mAnasika vyAdhiyoM se saMtrasta haiM / lAkhoM AdamI buddhihInatA se pIr3ita haiN| lAkhoM kA mAnasika saMtulana ThIka nhiiN| apAhijatA, pAgalapana Adi bImAriyAM phailI huI haiN| choTe baccoM meM aparAdhoM kI saMkhyA adhika pAI jAtI hai / isakA mUla kAraNa phaizana parastI tathA saMgraha kI bhAvanA rahI hai / prastuta takanIkI yuga meM upakaraNa juTAye jA rahe haiN| sukha ke sAdhana ikaTThe kiye jA rahe haiN| naI-naI sAmagriyoM kA utpAdana bar3hAyA jA rahA hai / rahana-sahana stara ko bar3hAne kA nArA lagAyA jA rahA hai / kintu mAnasika sthiti ulajhanoM, tanAvoM se paripUrNa pecIdA bana gaI hai / vaicArika Agraha bhI bar3ha rahA hai| vaha bhI ekAntavAda kA janaka hai| ina saba ApattiyoM se mukta hone kA koI upAya hai to vaha aparigrahavAda kI zaraNa hai| aparigraha kA siddhAnta sarvopari hai aura vahI Aja kA yugadharma hai| aparigraha kA artha aparigraha kA artha hai jIvana kI AvazyakatAoM ko kama krnaa| lAlasAoM, mUrchA evaM mamatA kA aMta hI aparigrahavAda hai / bhItara evaM bAhara kI saMpUrNa graMthiyoM ke vimocana kA nAma hI aparigrahavAda hai| aparigrahIvRtti vyakti, rASTra, jAti, vizva, rAjya Adi sabhI ke liye AnandadAyinI aura sukha zAMti ke liye varadAna svarUpa hai| yaha saMsAra meM phailI viSamatA, anaitikatA, saMgraha evaM lAlasA ke aMdhakAra ko dUra karane meM sakSama hai| nirbhayatA kA yaha praveza dvAra hai / aparigraha darzana Aja ke yuga meM varga saMgharSa, varga bheda Adi sabhI bheda-bhavanoM kI jar3eM hilAne ke liye anivArya hai / sAmAjika, rASTrIya, aMtarrASTrIya, dhArmika Adi sabhI kI unnati evaM krAnti ke liye bhI aparigrahIvRtti kI nitAnta AvazyakatA hai| aparigraha kA Adarza hai jo tyAga diyA so tyAga diyaa| punaH usakI AkAMkSA na kre| apane ko sImita kre| isI Adarza ko le kara jaina paraMparA meM apekSA dRSTi se do bheda kiye jAte haiM-- 1. zramaNa (sAdhu) 2. zrAvaka (gRhastha) / donoM kI aMtarbhAvanA, mamatA evaM mUrchA kA tyAga karanA hI hai / donoM kA mArga eka hI hai| kintu sAdhu saMpUrNa Atmazakti ke sAtha usa mArga para Age bar3hatA hai aura gRhastha yathAzakti se kadama bar3hAtA hai| ___sAdhu-muni dIkSA lete samaya aMtaraMga parigraha, mithyAtva Adi kA tathA bAhya parigraha, ghara, parivAra, dhana saMpatti Adi kA parityAga karatA hai / gRhastha bhI saMpUrNa rUpa se nahIM kintu icchAnusAra parigraha kA parimANa arthAt maryAdA karatA hai / saMpUrNarUpa se aparigrahI bananA gRhastha ke liye asaMbhava hai, kyoMki usa para samAja kA, parivAra kA, rASTra kA, uttaradAyitva hai / phira bhI AvazyakatA ke anusAra maryAdA kara vaha aparigraha kA saMkalpa kara (zeSa pRSTha 51 para) 40 rAjendra-jyoti Jain Education Interational

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aparigraha DaoN. vINA jaina Aja kA mAnava pArthiva eSaNAoM aura bhautika pipAsAoM kI marumarIcikA ke pIche betahAzA daur3a rahA hai / use nahIM patA ki isa avizrAnta daur3a kA lakSya bindu kyA hai ? use mAlama nahIM ki usakI maMjila kyA hai ? vaha daur3a-daur3a kara hAMpha rahA hai, para phira bhI daur3e hI jA rahA hai| prazna uThatA hai ki manuSya kisa kAraNa isa saMsAra meM mohamAyA ke jAla meM phaMsA hai| isa prazna kA uttara jaina dharma meM spaSTataH diyA gayA hai, vaha hai manuSya kI parigrahavRddhi / prazna vyAkaraNa sUtra meM kahA gayA hai "natsthi eriso pAso paDibaMdho atthi savvajIvANaM" arthAt saMsAra meM saba jIvoM ko jakar3ane vAle parigraha se bar3hakara koI dUsarA bandhana nahIM / AcArAMga sUtra meM to yahAM taka kahA gayA hai ki-- _ 'loka vittaM ca NaM uvehAe, ee saMgo avijANao" arthAt jIvAtmA ne Aja taka jo bhI duHkha paramparA prApta kI hai vaha saba para padArthoM ke saMyoga se hI prApta huI hai ataH saMyoga saMbaMdha kA sarvathA parityAga kara denA caahie| vAstava meM parigraha kyA hai ? AtmA kA bandhanayukta honA hI parigraha hai "pari samantAt AtmAnaM gRhaNAtIti prigrhH"| pANinI ne bhI parigraha kI paribhASA isa prakAra kI hai ki parigraha vaha hai jo manuSya ko cAroM tarapha se ghere rahatA hai "parigrahaNaM parigrahaH" / jaina dharma meM mUrchA (Asakta) ko parigraha kahA gayA hai mUrchAH parigraha / jIvana meM Avazyaka vastuoM kA saMgraha karanA anucita nahIM hai parantu una vastuoM kA na svayaM upayoga karanA na dUsaroM ko karane denA yaha murchA kA lakSaNa hai, Asakti hai aura yahI saMsAra paribhramaNa kI jar3a hai| parigraha hone yA na hone ke lie yaha Avazyaka nahIM ki vastu hai yA nahIM hai, kintu icchA kA honA aura na honA Avazyaka hai| kevala prApta vastuoM kA saMgraha hI parigraha nahIM hai kintu jo aprApta hai para unake lie tamannAeM hai, lAlasAeM haiM to ve bhI parigraha haiM / kahA bhI hai:-- "mUnnidhiyAM sarva, jagadeva parigrahaH / mUrcchayA rahitAnAM tu jagadevA parigrahaH" jisakI manobhAvanA Asakti se grasta hai usake lie sArA saMsAra hI parigraha hai / jo mUrchA, mamatA evaM Asakti se rahita hai, usake AdhIna yadi sArA jagata bhI ho to vaha aparigrahI hai| jahAM icchA hai vahAM parigraha hai aura jahAM icchA kA tyAga hai, vahAM parigraha kA bhI tyAga hai, cAhe vaha gRhastha kare athavA sAdhu / aisA nahIM ki yadi gRhastha vastrAdi rakhate haiM to ve parigrahI haiM aura yadi sAdhu rakhate haiM to ve parigrahI nahIM haiM / parigrahI to dono haiM para vahAM prazna una vastuoM ke prati mUrchA kA A jAtA hai| bhagavAna mahAvIra dazavakAlika sUtra meM kahate haiM:"na so pariggaho vutto, nAyaputteNa tAiNA, mucchA pariggahovRtto, iha vRttaM mhesinnaa|" jJAnaputra mahAvIra ne padArthoM ko parigraha nahIM kahA hai / unhoMne vAstavika parigraha mUrchA ko kahA hai| vastu kA honA eka cIja hai aura parigraha kI vRtti-mamatA-mUrchA rakhanA dUsarI cIja hai| zAstrakAra vastuoM ko parigraha isIlie kaha dete haiM ki una vastuoM para se mamatA dUra ho jAye kyoMki parigraha kI vRtti haTAkara hI manuSya halkA bana sakatA hai / vastuoM ke prati manuSya kI Asakti usa makkhI kI taraha honI cAhie jo mizrI para baiThatI to hai aura usakI miThAsa kA Ananda bhI letI hai para jyoMhI havA kA jhoMkA AtA hai to ur3a bI.ni.saM. 2503 41 Jain Education Intemational

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jAtI hai, na ki usa madhumakkhI kI taraha jo eka bAra usa para baiTha jAtI hai to usase cipaTe hI rahatI hai cAhe kitane hI havA ke jhoMke kyoM na AyeM, vaha phaMsI rahegI yahAM taka ki usake prANa kyoM na cale jaayeN| saMsAra meM rahate hue yadi manuSya pahalI makkhI kI taraha baiThe to vaha tatkAla hI saba bandhanoM ko tor3a sakatA hai| yahI kAraNa hai ki bhagavAna mahAvIra parigraha para sIdhI coTa nahIM karate para parigraha kI vRtti para sIdhA prahAra karate haiM / eka bhikhArI phaTA huvA vastra lie phiratA hai aura usane koI vrata-pratyAkhyAna nahIM liyA hai to vaha parigrahI haiM bhale hI usake pAsa paryApta sAmagrI nahIM hai| parantu rAjA ceTaka vaibhavazAlI hone para bhI aparigrahI thA kyoMki dhana sampatti hote hue bhI usane parigrahavRtti ko tor3a diyA thaa| tAtparya yaha hai ki jahAM parigraha kI lAlasA hai, lobha hai, mamatA hai aura Asakti hai vahAM parigraha hai, cAhe bAhya vastu pAsa meM ho yA na ho aura jahAM lAlasA aura mamatA nahIM hai vahAM cakravartI kI Rddhi bhI aparigraha hai| isalie dazavakAlika sUtra meM kahA hai "ja pi vatthaM ca pAyaM vA kaMbalaM pAyaMpuchaNa / jaM pi saMjama lajjaTThA, dhAriti pariharaMtiya" mani jo bhI vastra, pAtra, kambala aura rajoharaNa Adi bastueM rakhate haiM ve saba saMyama rakSA ke nimitta haiM unake rakhane meM kisI prakAra kI parigraha buddhi nahIM hai| yadi citta meM parigraha saMbaMdhI Asakti na nikalI yA kama na huI aura jyoM kI tyoM banI rahI to Upara se aparigraha vrata yA parigraha parimANa vrata ko aMgIkAra kara lenA kucha artha nahIM rakhatA "citte'ntargranthagahane bahinirgranthatA vRthA" jaina dharma AdarzavAda aura yathArthavAda kA samanvaya karatA hai aura kahatA hai ki jaba taka manuSya gRhasthAvasthA meM hai usake sAtha usakA parivAra, samAja aura rASTra bhI hai| ina saba ko chor3akara vaha alaga nahIM raha sakatA hai / java vaha alaga nahIM raha sakatA hai to ina sabakI AvazyakatAoM kI bhI upekSA nahIM kara sakatA / isI kAraNa dharmazAstra meM "icchA parimANa" kA vrata batalAyA hai| "AvazyakatA parimANa" kA vrata nahIM btlaayaa| bhagavAna mahAvIra ne jIvana nirvAha ke lie dhana kI, apekSA nahIM kI unhoMne AvazyaktAnakala dhana prApti ko vaidha mAnA / lekina unake anAvazyaka saMgraha ko samAja ke lie viSavat mAnA / uttarAdhyayana sUtra meM kahA gayA hai:-- "vitteNa tANaM na labhe pamate, imammi loe aduvA prtthaa|" yaha dhana kA, vitta kA, anAvazyaka saMgraha hI to hai jo deza ko, samAja ko samasyAoM ke viSamajAla meM abhigrasta kiye hue hai| jaina dharma ke anusAra yadi jIvana ko sucAru rUpa se calAnA ho to usa para aMkuza rakha kara hI calAnA caahie| jahAM taka AvazyakatAeM haiM use vahIM taka le jAyeM to ThIka hai magara usase Age le jAnA anucita hai| yahI aparigraha vrata kA Adarza hai| jahAM taka AvazyakatAoM kA prazna hai parigraha kA mahatva samajhA jA sakatA hai kintu yadi parigraha batti usase Age cale aura usa para aMkuza lagA de to phira parigraha bhI eka dRSTi se aparigraha ho jAtA hai| kucha loga dAna aura aparigraha ko eka hI samajhate haiM kyoMki donoM kA lakSya eka hI hai vaha hai manuSya kA kalyANa / parantu vAstava meM donoM kI samatulyatA karanA ucita nahIM hai kyoMki jo dAna meM spaSTa rUpa se dikhAI par3atA hai vaha aparigraha meM aspaSTa rahatA hai aura jo aparigraha meM spaSTa rahatA hai vaha dAna meM aspaSTa rahatA hai / kahane kA tAtparya yaha hai ki dAna karane ke lie pahale vastuoM kA saMgraha atyadhika mAtrA meM kiyA jAtA hai aura phira unheM isalie dAna kiyA jAtA hai ki jisase dAna lene vAle kA kalyANa ho / yadyapi dAna lene vAle kA kalyANa to spaSTa rUpa se hotA hI hai para sAtha hI dAna dene vAle kI prasiddhi bhI hotI hai| jabaki aparigraha meM manuSya saMgrahavRtti kA hI tyAga kara detA hai jisase usakA kalyANa to spaSTa hI ho jAtA hai aura dUsaroM kA aspaSTa rUpa se / eka tarapha logoM se chInA jAe aura dUsarI tarapha una para barasAyA jAye to isake pariNAma svarUpa ahaMkAra kA pAlana hotA hai arthAt janatA se hI lenA aura janatA ko hI denA sarvasva kA dAna nahIM hai| jaina dharma meM dAna kI apekSA aparigraha ko adhika mahatva diyA hai / dAna paira para kIcar3a lagane para dhonA aura aparigraha kIcar3a na lagane denA hai / nItikAra kahate haiM ki kIcar3a na lagane denA dhone kI apekSA acchA hai: "prakSAlanAddhi paMkasya dUrAdasparzanaM varam" aparigraha mahAtapa kI ora eka kadama hai, mokSonmukhI bhAvanA hai aisA bhagavAna mahAvIra ne kahA hai-- "abbhaMtarabAhirae sabve gaMdhe tuma vivajjehi" arthAt AtmA kA bandhanamukta honA, antara bAhya saMpUrNa graMthiyoM kA ucchedana karanA aparigraha hai / isakI vyAkhyA kaI prakAra se kI jAtI hai| yadi samAja ko sAmane rakhA jAye to isakA artha hai saMcaya kA abhAva / isakA artha hai apanI AvazyakatAoM ko kama se kama karake dUsaroM kI sukha-samRddhi meM sahAyaka honA / AdhyAtmika dRSTi se dekhA jAe to isakA artha hai sva ko ghaTAte-ghaTAte itanA kama kara denA ki para hI raha jAye, sva kucha na rahe / uparokta vyAkhyA bauddha darzana kI hai| vedAntI isI ko dUsare rUpa meM prastuta karatA hai / vaha kahatA hai ki sva ko itanA vizAla banA do ki para kucha na rhe| donoM kA aMtima lakSya hai "sva" aura "para" meM bheda ko miTA denA aura yahI AdhyAtmika aparigraha hai / jaina darzana isI ko anAsakti ke rUpa meM prastuta karatA hai / bheda kI sattA hamAre vikAsa ko nahIM roka sakatI kintu apane Apako kisI eka vastu ke sAtha cipakA denA hI vikAsa kI sabase bar3I bAdhA hai / isako jaina darzana ne mUcrchA kahA hai| isa prakAra aparigraha kA siddhAnta samAja aura vyakti donoM ke vikAma kA mUlamaMtra bana gayA hai / rAjendra-jyoti Jain Education Intemational

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bhagavAna mahAvIra kI vANI meM aparigraha pro. zrIcandra jaina meM chaTapaTAhaTa bhara detA hai / mAnava-mAnava ke bIca jo itanA bheda dikhAI de rahA hai usakA ekamAtra hetu parigraha hai| isI lAlasA ne dhanI aura dIna kI do aisI zreNiyA~ banA dI haiM jo zvAnoM kI bhA~ti rAta-dina Apasa meM lar3atI rahatI hai| kavivara svargIya zrIrAmadhArI siMha dinakara kI ye nimnastha paMktiyA~ parigraha se utpanna vibhISikAoM ko citrita karatI haI janatA ke sAmane viSamatA ke ghinaune kurUpoM ko cetAvanI ke rUpa meM aMkita karane meM paryApta parigraha eka aisI gahana vikRti hai jo na jIvana ko samunnata banane detI hai aura na yaha rASTronnati ko vikasita hone detI hai / vastutaH parigrahI dezadrohI hai, samAja zatru hai evaM mAnavatA kA karlaka hai / Aja to sarvatra vinAza ke kAraNa dikhAI de rahe haiM inakA mUla kAraNa parigraha hI hai / eka deza jaba dUsare rASTra kA vidhvaMsaka banatA hai, usake vaibhava ko miTAnA cAhatA hai yA usakI sukhasuvidhAoM kA zoSaNa karane ke lie chaTapaTAtA hai taba yahI samajhanA cAhie ki vaha svArthI deza parigrahI bana cukA hai aura isIliye vaha svArthAMdha hai| parigraha Atma-jyoti ko isI prakAra dhUmila banAtA hai jisa prakAra zyAmala megha dinakara kI vyApaka jyoti ko dhuMdhalA kara detA hai| aisI sthiti meM parigraha vikAra hai, vinAza kA upakaraNa hai, droha kA kAraNa hai, zatrutA kA janaka hai, evaM vizvabandhutva kA nAzaka hai / yahI mAyA, vilAsitA, lakSmI, mamatA, aizvarya-vaibhava Adi aneka rUpoM meM pradarzita hokara jana jIvana ke sahaja svarUpa ko kaMlakita karatA hai aura vighaTana ke nAnA bhayAvaha kaddezyoM ko dharatI ke AMgana meM pradarzita karatA rahatA hai| tRSNA ko nAgina kahA gayA hai jo parigraha kI ora mAnava ko isI prakAra AkRSTa karatI hai jisa prakAra dIpaka kI lau paMtagoM ko apanI ora khIMcatI hai| isaliye santoM ne tRSNA ke parityAga ko Atma vikAsa ke lie anivArya batAyA hai| saMta kabIra kI vANI bhagavAn mahAvIra ke upadezoM se nirantara prabhAvita huI hai / koI mata ho, koI sampradAya ho, koI dharma ho, koI ImAna ho, sabane sAde jIvana aura ucca vicAroM kI prazaMsA kI hai| - vizva kI azAMti kA pramukha kAraNa parigraha hai, jo lobha se samutpanna hotA hai aura zanaiH zanaiH yahI bhautika sukha-suvidhA ke sAdhanoM ko akAraNa hI ekatrita karane ke lie iMsAna ke mAnasa zvAnoM ko milatA dUdha vastra, bhUkhe bAlaka akulAte haiM / mA~ kI haDDI se cipaka ThiTura jAr3e kI rAta bitAte haiM / yuvatI kI lajjA vasana beca, jaba byAja cukAye jAte haiN| mAlika taba tela phuleloM para, pAnI sA dravya bahAte haiM / jaba taka manuja manuja kA yaha, / sukha bhoga nahIM sama hogaa| zamita na hogA kolAhala, saMgharSa nahIM kama hogA / parigraha ahiMsaka bana hI nahIM sktaa| kyoMki parigraha hiMsA kA hI dUsarA rUpa hai| jo parigraha meM salaMgna hai vaha ghora hiMsaka, durAcArI, vyabhicArI aura mAyAcArI hai| AcArya zavyambhava ne vyAkhyA isa prakAra kI hai-mucchA parigaho vuto nAyaputaNa tAiNA / (dazave 6) kisI bhI vastu meM baMdha jAnA arthAt use apanI mAnakara usakI mamatA meM lipta ho jAnA tathA mamatva ke vaza hokara Atma-viveka ko kho baiThanA vI. ni.saM. 2503 43

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parigraha hai| isa prakAra kisI vastu ko moha-buddhivaza Asavita pUrvaka grahaNa karanA hI parigraha-parisamantAt moha buddhA gRhyate sa parigrahaH / bhagavAn mahAvIra kI bhASA meM AtmA ke lie yadi koI sabase bar3A baMdhana hai to vaha parigraha hai-natthi eriso pAso pabaMdho asthi savva jIvANaM / prazna vyAkaraNa sUtra 2 |1| parigraha arthAt arthasaMgrah sampatti Adi para mamatva apane Apa meM hiMsA hai isaliye parigraha ko tyAga kiye binA ahiMsA kA vAstavika saundarya khila nahIM sakatA kyoMki jahA~ parigraha hai vahA~ hiMsA avazyambhAvI hai / ' AcArya umAsvAmI ne parigraha kI vyAkhyA karate hue kahA hai mUrcchA parigrahaH-- mUrcchAbhAva parigraha hai| padArtha ke prati hRdava kI Asakti - mamatva kI bhAvanA hI parigraha hai / / samAja meM viSamatA ke phailate hue jahara ko miTAne ke lie, rokane ke lie aparigraha hI eka anivArya sAdhana hai / isake lie pratyeka mAnava ko apanI icchAe~ kama nahIM karanI cAhie / tRSNA ko dhIre-dhIre ghaTAnA cAhie aura AvazyakatAoM ko kama se kama karanA Avazyaka hai / saMgrahavRtti dAnavatA ko janma detI hai / lobha, kleza, kaSAya, cintA, udvignatA Adi ko nirantara bar3hAne vAlI yahI saMgrahavRtti hai / jisakA niyaMtraNa sukha zAMti kA anupama sAdhana hai / parigraha kA samucita tyAga samAjavAda kA vAstavika rUpa kahA jA sakatA hai / AvazyakatA se adhika saMgraha karanA corI hai, pApa hai, mahApApa hai aura iMsAniyata kA hanana hai / bhagavAn mahAvIra kI vANI meM aparigraha kA svarUpa isa prakAra varNita hai: (1) muchA parivho buso / ( vastu ke prati rahe hue mamatva-bhAva ko parigraha kahA hai / ) ( vizva ke sabhI prANiyoM ke lie parigraha ke samAna dUsarA koI jAla - baMdhana nahIM) 44 (2) natthi eriso pAso paDibaMdho asthi / savva jIvANaM savva loe // ( icchA AkAza ke samAna anaMta hai ) 1. zrI gaNezamUni zAstrI ahiMsA kI bolatI mInAreM, pRSTha 75 (3) icchA hu AgAsa samA aNaMtiyA / (4) bahupi ladhuM nahiM pariggahAo appANaM avasakkijjA / ( bahuta milane para bhI saMgraha na kreN| parigraha-vRti se apane Apako dUra rakheM) / (5) pariggaha nividvANaM veraM tesi pavaDDhaI / (jo parigraha-saMgrahavRtti meM vyasta hai, ve saMsAra meM apane prati vaira kI hI abhivRddhi karate haiN)| (6) kAme kamAhI kamiyaM khu dukkhaM / ( kAmanAoM kA aMta karanA hI duHkha kA aMta karanA hai) / (7) je mamAI mahaM jahAI se jahAi mamAIaM / ( jo sAdhaka apanI mamatva buddhi kA tyAga kara sakatA hai vahI parigraha kA tyAga karane meM samartha ho sakatA hai) / (c) etadeva egesi mahavvayaM bhavaI / (parigraha hI isa loka meM mahAbhaya kA kAraNa hotA hai) / (9) tivihe parigpaNyate taM jahAkamma-parivar3e zarIra pariyahe bAhira bhaMDa mata rahe / ( parivaha tIna prakAra kA hai-karma parigraha zarIra parigraha bAhya bhaNDa-bhANDaya upakaraNa parigraha ) / (10) lohassesa anuSkA yo manne annadarAmati / ( saMgraha karanA yaha andara rahane vAle loga kI jhalaka hai / ) ( " bhagavAna mahAvIra ke hajAra upadeza, saMpAdaka zrI gaNezamuni zAstrI" se sAbhAra) yaha dhruva satya hai ki parigrahI marane ke bAda narakagAmI hotA hai aura parimita saMgrahI mRtyu ke uparAnta manuSya janma pAtA hai / yadi hama zoSaNa ko samApta karanA cAhate haiM yadi hama vizvabandhusva kI bhAvanA ko mUrta rUpa dene ke icchuka haiM aura cAroM ora sukha zAMti sthApita karane ke lie lAlAyita haiM to hameM aparigrahavrata ko zIghra hI apanA lenA cAhie isI meM jana-jana kA kalyANa hai aura yahI bhagavAn mahAvIra ke anuyAyiyoM kA Adi dharma hai / rAjendra- jyoti

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vI. ni. saM. 2503 jaina, bauddha aura gItA darzana meM mokSa kA svarUpa eka tulanAtmaka adhyayana jaina tatva mImAMsA ke anusAra saMvara ke dvArA karmoM ke Agamana kA nirodha ho jAne para aura nirjarA ke dvArA samasta purAtana karmoM kA kSaya ho jAne para AtmA ko jo niSkarma zuddha avasthA hotI hai use mokSa kahA jAtA hai / karma-phala ke abhAva meM karmajanita AvaraNa yA baMdhana bhI nahIM rahate aura yahI baMdhana kA abhAva hI mukti hai / vastutaH mokSa AtmA kI zuddha svarUpAvasthA hai / " baMdhana AtmA kI virUpAvasthA hai aura mukti AtmA kI svarUpAvasthA hai| anAtmA meM mamatva, Asakti rUpa AtmAbhimAna kA dUra ho jAnA yahI mokSa hai" aura yahI AtmA kI zuddhAvasthA hai / bandhana aura mukti kI yaha samagra vyAkhyA paryAya dRSTi kA viSaya hai / AtmA kI virUpa paryAya bandhana hai aura svarUpa paryAya mokSa hai / para padArtha, pudgala, paramANu yA jar3a karma vargaNAoM ke nimitta AtmA meM jo paryAyeM utpanna hotI haiM aura jinake kAraNa para meM Atma-bhAva (merApana ) utpanna hotA hai, yahI virUpa paryAya hai. parapariNati hai, sva kI para meM avasthiti hai, yahI bandhana hai aura isakA abhAva hI mukti hai / bandhana aura mukti donoM eka hI Atma- dravya yA cetanA kI do avasthAe~ mAtra haiM, jisa prakAra svarNa mukuTa aura svarNa kuMDala svayaM kI hI do avasthAe~ haiN| lekina yadi mAtra, vizuddha tatva dRSTi yA nizcaya naya se vicAra kiyA jAya to baMdhana aura mukti donoM kI vyAkhyA saMbhava nahIM hai kyoMki 1. kamI:101 2. bandha viyogo mokSa:- abhidhAna rAjendra khaMDa 6, pRSTha 431 3. mukkho jIvassa suddha rUpassa - vahI khaMDa 6, pRSTa 431 4. tulanA kIjiye (a) AtmA mImAMsA ( ilasukhabhAI) DaoN. sAgaramala jaina pRSTha 66-67 (ba) mameti vapate jantumameti pramucyate garur3a purANa Atmatatva svarUpa kA parityAga kara parasvarUpa meM kabhI bhI pariNata nahIM hotA / vizuddha tatva dRSTi se to AtmA nityamukta hai| lekina jaba tatva kI paryAyoM ke saMbaMdha meM vicAra prArambha kiyA jAtA hai to baMdhana aura mukti kI saMbhAvanAe~ spaSTa ho jAtI haiM kyoMki bandhana aura mukti paryAya avasthA meM hI saMbhava hotI hai| mokSa ko tatva mAnA gayA hai, lekina vastutaH mokSa baMdhana ke abhAva kA hI nAma hai| jainAgamoM meM mokSa tatva para tIna dRSTiyoM se vicAra kiyA gayA hai bhAvAtmaka dRSTikoNa, dRSTikoNa, 3. anirvacanIya dRSTikoNa | 2. abhAvAtmaka mokSa para bhAvAtmaka dRSTikoNa se vicAraH -- jaina dArzanikoM ne mokSAvasthA para bhAvAnAtmaka dRSTikoNa se vicAra karate hue use nirbAdha avasthA kahA hai|" mokSa meM samasta bAdhAoM ke abhAva ke kAraNa AtmA ke nijaguNa pUrNa rUpa se prakaTa ho jAte haiN| mokSa, bAdhaka tatvoM kI anupasthiti aura pUrNatA kA prakaTana hai| AcArya kundakunda ne mokSa kI bhAvAtmaka dazA kA citraNa karate hue use zuddha, ananta catuSTayayukta, akSaya, avinAzI, nirbAdha, atIndriya, anupama, nitya, avicala, anAlamba kahA hai|" AcArya usI graMtha meM Age calakara mokSa meM nimna bAtoM kI vidyamAnatA kI sUcanA karate haiN| 1. pUrNajJAna, 2. pUrNadarzana 3. pUrNasaukhya, 4. pUrNavIrya, 5. amUrtatva, 6. astitva aura 7. sapradezatA / AcArya kundakunda ne mokSa dazA ke jina sAta bhAvAtmaka tathyoM kA ullekha kiyA hai, ve sabhI bhAratIya darzanoM ko svIkAra nahIM haiM / vedAnta ko svIkAra nahIM 5. avvAbAhaM avatthANaM-: vyAvAdhAvajitabhavasthAnam - avasthitiH jIvasyAsau mokSa iti / - abhidhAna rAjendra khaMDa 6, pRSTha 431 6. niyamasAra 176-177 7. vijjadi kevalaNANaM, kevalasokkhaM ca kevalaviriyaM / kevaladiThi amuttaM atthitaM sappadesattaM / niyamasAra 181 45

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haiM, sAMkhya saukhya evaM vIrya ko aura nyAya vaizeSika jJAna aura darzana ko bhI asvIkAra kara dete haiM / bauddha zUnyavAda astitva kA bhI viAnaza kara detA hai aura cArvAka darzana mokSa kI dhAraNA ko bhI samApta kara detA hai| vastutaH mokSa ko anirvacanIya mAnate hue bhI vibhinna dArzanika mAnyatAoM ke nirAkaraNa ke liye hI mokSa kI isa bhAvAtmaka avasthA kA citraNa kiyA gayA hai / bhAvAtmaka dRSTi se jaina vicAraNA mokSAvasthA meM ananta catuSTaya kI upasthiti para bala detI hai / ananta jJAna, ananta darzana, ananta saukhya aura ananta zakti ko jaina vicAraNA meM ananta catuSTaya kahA jAtA hai| bIjarUpa meM yaha ananta catuSTaya sabhI jIvAtmAoM: meM upasthita hai, mokSa dazA meM inake avarodhaka karmoM kA kSaya ho jAne se ye guNa pUrNa rUpa meM prakaTa ho jAte haiN| ye pratyeka AtmA ke svAbhAvika gaNa haiM jo mokSAvasthA meM pUrNa rUpa se abhivyakta ho jAte haiM / ananta catuSTaya meM ananta jJAna, ananta zakti aura ananta saukhya Ate haiN| lekina aSTakarmoM ke prahANa ke AdhAra para siddhoM ke ATha guNoM kI mAnyatA bhI jaina vicAraNA meM pracalita hai / 1. jJAnAvaraNIya karma ke naSTa ho jAne se muktAtmA ananta jJAna yA pUrNa jJAna se yukta hotA hai / 2. darzanAvaraNa karma naSTa ho jAne se ananta darzana se saMpanna hotA hai| 3. vedanIya karma ke kSaya ho jAne se vizuddha anazvara AdhyAtmika sukhoM se yukta hotA hai| 4. moha karma ke naSTa ho jAne se yathArtha dRSTi (kSAyika samyaktva) se yukta hotA hai / moha karma ke darzana moha aura cAritra moha aise do bhAga kie jAte haiM / darzana moha ke prahANa se yathArtha aura cAritra moha ke kSaya se yathArtha cAritra (kSAyika cAritra) kA prakaTana hotA hai lekina mokSa dazA meM kriyArUpa cAritra nahIM hotA mAtra dRSTi rUpa cAritra hI hotA hai / ataH use kSAyika samyaktva ke aMtargata hI mAnA jA sakatA hai| vaise ATha karmoM kI 31 prakRtiyoM ke prahANa ke AdhAra se siddhoM ke 31 guNa mAne gaye haiM, usameM yathAkhyAta cAritra ko svataMtra guNa mAnA gayA hai / 5. Ayu karma ke kSaya ho jAne se muktAtmA janma-maraNa ke cakra se chUTa jAtA hai vaha ajara amara hotA hai| 6. nAmakarma kA kSaya ho jAne se muktAtmA azarIrI evaM amUrta hotA, hai ataH vaha indriya grAhya nahIM hotA hai / 7. gotra karma ke naSTa ho jAne se agurulaghutva se yukta ho jAtA hai| arthAt sabhI siddha samAna hote haiM, unameM choTA-bar3A yA U~canIca kA bhAva nahIM hotaa| 8. antarAya karma kA prahANa ho jAne se bAdhA rahita hotA hai arthAt ananta zakti saMpanna hotA hai|" ananta zakti kA yaha vicAra mUlataH niSedhAtmaka hI hai| yaha mAtra bAdhAoM kA abhAva hai| lekina isa prakAra aSTa karmoM ke prahANa ke AdhAra se muktAtmA ke ATha guNoM kI vyAkhyA kI mAtra eka vyAvahArika saMkalpanA hI hai| usake vAstavika svarUpa kA nirvacana nahIM hai / yaha vyAvahArika dRSTi se use samajhane kA prayAsa mAtra hai / isakA vyAvahArika mUlya hai / vastutaH to vaha anirvacanIya hai / AcArya nemIcandra gommaTasAra meM spaSTa rUpa se kahate haiM ki siddhoM ke ina guNoM kA vidhAna mAtra siddhAtmA ke svarUpa ke saMbaMdha meM jo ekAntika mAnyatAe~ haiM, unake niSedha ke liye haiM / muktAtmA meM kevalajJAna aura kevaladarzana ke rUpa meM jJAnopayoga aura darzanopayoga ko svIkAra karake muktAtmAoM ko jar3a mAnane vAlI vaibhASika, bauddhoM aura nyAya-vaizeSika kI dhAraNA kA pratiSedha kiyA gayA hai| maktAtmA ke astitva yA akSayatA ko svIkAra kara mokSa ko abhAva rUpa meM mAnanevAlI jar3avAdI tathA sautrAntika bauddhoM kI mAnyatA kA nirasana kiyA gayA hai / isa prakAra hama dekhate haiM ki mokSa dazA kA samagra bhAvAtmaka citraNa niSedhAtmaka mUlya hI rakhatA hai| yaha vidhAna bhI niSedha ke liye hai / ___ abhAvAtmaka dRSTi se mokSa tatva para vicAra:- jainAgamoM meM mokSAvasthA kA citraNa niSedhAtmaka rUpa se bhI havA hai| prAcInatama jainAgama AcArAMga meM muktAtmA kA niSedhAtmaka citraNa nimnaprakAra se prastuta kiyA gayA hai / mokSAvasthA meM samasta karmoM kA kSaya ho jAne se muktAtmA na dIrgha hai, na hrasva hai na vRttAkAra hai, na trikoNa hai, na catuSkoNa hai, na parimaMDala saMsthAna vAlA hai / na vaha tIkSNa, vaha kRSNa, nIla, pIta, rakta aura zvetavarNa vAlA bhI nahIM hai / vaha sugaMdha aura durgadhavAlA bhI nahIM hai kaTa, khaTTA, mIThA, evaM amla rasa vAlA hai| usameM guru, lagha, komala, kaThora, snigdha, rUkSa, zIta evaM uSNa Adi sparza gaNoM kA bhI abhAva hai / vaha na strI hai na, puruSa hai, na napusaMka hai| isa prakAra muktAtmA meM rasa, rUpa, varNa, gaMdha aura sparza bhI nahIM hai| AcArya kundakunda niyamasAra meM mokSa dazA kA niSedhAtmaka citraNa prastuta karate hue likhate haiM "mokSa dazA meM sukha hai, na duHkha hai, na pIr3A hai, na bAdhA hai, na janma hai, na maraNa hai, na vahA~ indriyA~ haiM, na upasarga hai, na moha hai, na vyAmoha hai, na nidrA hai, na bahA~ ciMtA hai, na Arta aura rodra vicAra hI hai| vahA~ to dharma (zubha) aura zukla (prazasta) vicAroM kA bhI abhAva hai| 12" mokSAvasthA to sarva-saMkalpoM kA abhAva hai| 10. sadasiva saMkho makkaDi baddho NoyAiyo ya vesesii| Isara maMDali daMsaNa vidUsaNaThe kayaM edaM / / -gommaTasAra (nemicandra) 11. se na dIhe, na hasse, na vaTTe, na tase, na cauraMse, na parimaMDale, na kiNhe, na nIle, na lohie, na hAlidde, na sukille, na surabhigandhe, na durabhigandhe, na titte, na kaDue, na kasAe, na aMbile, na mahure, na kavakhar3e, na maue, na zurUe, na lahue, na sIe, na uNhe, na niDhe, na lakkhe na kAU, na rUhe. na saMge, na itthI, na purise na annahA-se na sadde, na rUve, na gaMdhe, na rase, na phAse / -AcArAMga sUtra 1 / 5 / 6 / 12. Navi dukkhaM Navi sukkhaM Navi pIr3A va Navi vijjade bAhA / Navi maraNaM Navi jaNaNaM, tattheva ya hoI NivvANaM / / Niva iMdiya uvasaggA Nivamoho vijhiyo Na NiddAya / Naya tiNhA Neva chuhAM, tattheva havadi NivvANaM / / -niyamasAra 178-179 8. kucha vidvAnoM ne agurulaghutva kA artha na halakA na bhArI kiyA hai| 9. pravacanasAroddhAra dvAra 276 gAthA 1593-1594 rAjendra-jyoti Jain Education Intemational Jain Education Intermational

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vaha buddhi aura vicAra kA viSaya nahIM hai, vaha pakSAtikrAnta hai / isa prakAra muktAvasthA kA niSedhAtmaka vivecana usako anirvacanIya batalAne ke liye hI hai| mokSa kA anirvacanIya svarUpa:--mokSa kA niSedhAtmaka nirvacana anaviArya rUpa se hameM usakI anirvacanIyatA kI ora hI le jAtA hai / pAramArthika dRSTi se vicAra karate hue jaina dArzanikoM ne use anirvacanIya hI mAnA hai| ____ AcArAMga sUtra meM spaSTa rUpa se kahA gayA hai-samasta svara vahA~ se lauTa Ate haiM arthAt dhvanyAtmaka kisI bhI zabda kI pravRtti kA vaha viSaya nahIM hai, vANI usakA nirvacana karane meM kathamapi samartha nahIM hai / vahA~ vANI mUka ho jAtI hai, tarka kI vahA~ taka pahu~ca nahIM hai, buddhi (mati) use grahaNa karane meM asamartha hai arthAt vaha vANI, vicAra aura buddhi kA viSaya nahIM hai / kisI upamA ke dvArA bhI use nahIM samajhAyA jA sakatA kyoMki use koI upamA nahIM dI jA sakatI, vaha anupama hai. arUpI sattAvAna hai / vaha a-pada koI pada nahIM hai arthAt aisA koI zabda nahIM hai jisake dvArA usakA nirUpaNa kiyA jA sake / 13 usake bAre meM kevala itanA hI kahA jA sakatA hai ki vaha arUpa, arasa, avarNa, aura asparza hai kyoMki vaha indriya-grAhya nahIM hai| gItA meM mokSa kA svarUpaH--gItA kI samagra sAdhanA kA lakSya paramatatva brahma akSara puruSa athavA puruSottama kI prApti kahA jA sakatA hai| gItAkAra prasaMgAntara se use hI mokSa, nirvANapada, avyayapada, paramapada, paramagati aura paramadhAma bhI kahatA hai| jaina aura bauddha vicAraNA ke samAna gItAkAra kI dRSTi meM bhI saMsAra punarAgamana yA janma-maraNa kI prakriyA se yukta hai jabaki mokSa punarAgamana yA janma-maraNa kA abhAva hai| gItA kA sAdhaka isI preraNA ko lekara Age bar3hatA hai| (jarAmaraNamokSAya 7,29) aura kahatA hai--"jisako prApta kara lene para punaH saMsAra meM nahIM lauTanA hotA hai, usa paramapada kI gaveSaNA karanA cAhiye / " gItA kA Izvara bhI sAdhaka ko Azvasta karatA huvA yahI kahatA hai ki jise prApta kara lene para puna: saMsAra meM AnA nahIM hotA vahI merA paramadhAma hai (svasthAna) hai| 'paramasiddhi ko prApta huve mahAtmA mere ko prApta ho kara duHkhoM ke ghara isa asthira punarjanma ko prApta nahIM hote haiM / brahma loka paryanta samagra jagata punarAvRtti se yukta hai / lekina jo bhI mujhe prApta kara letA hai usakA punarjanma nahIM hotA / 18" mokSa ke anAvRtti rUpa lakSaNa ko batAne ke sAtha hI mokSa ke svarUpa kA nirvacana karate hue gItA kahatI hai "isa avyakta se bhI pare anya sanAtana avyakta tatva hai jo sabhI prANiyoM meM rahate have bhI unake naSTa hone para naSTa nahIM hotA hai arthAt cetanA paryAyoM, jo avyakta hai, unase bhI pare unakA AdhArabhUta Atmatatva hai / cetanA kI avasthAe~ nazvara haiM lekina unase pare rahane vAlA yaha Atmatatva sanAtana hai, jo prANiyoM meM cetanA (jJAna) paryAyoM ke rUpa meM abhivyakta hote hue bhI una prANiyoM tathA unakI cetanA paryAyoM ke naSTa hone para bhI naSTa nahIM hotA hai| usI AtmA ko akSaya aura avyakta kahA gayA hai aura use hI paramagati bhI kahate haiM / vahI paramadhAna bhI hai, vahI paramAtmasvarUpa AtmA kA nija sthAna hai, jise prApta kara lene para punaH nivartana nahIM hotA / 16" use akSaya brahma paramatatva svabhAva (AtmA kI svabhAva dazA) aura adhyAtma bhI kahA jAtA hai / gItA kI dRSTi meM mokSa nirvANa hai, parama zAnti kA adhisthAna hai| jaina darzanikoM ke samAna gItA bhI yaha svIkAra karatI hai ki mokSa sukhAvasthA hai| gItA ke anusAra muktAtmA brahmabhUta hokara atyanta sukha (ananta saukhya) kA anubhava karatA hai| yadyapi gItA evaM jaina darzana meM muktAtmA meM jisa sukha kI kalpanA kI gaI hai vaha na aindriya sukha hai na vaha mAtra duHkhAbhAva rUpa sukha hai / varan vaha atIndriya jJAnagamya anazvara sukha hai / 20 bauddha darzana meM nirvANa kA svarUpa:--bhagavAna buddha kI dRSTi meM nirvANa kA svarUpa kyA hai ? yaha prazna prAraMbha se vivAda kA viSaya rahA hai| svayaM bauddha darzana ke Avantara saMpradAyoM meM bhI nirvANa ke svarUpa ko lekara AtyaMtika virodha pAyA jAtA hai| Adhunika vidvAnoM ne bhI isa saMbaMdha meM paraspara virodhI niSkarSa nikAle haiM, jo eka tulanAtmaka adhyetA ko adhika kaThinAI meM DAla detA hai / vastutaH isa kaThinAI kA mUla kAraNa pAli nikAya meM nirvANa kA vibhinna daSTiyoM se bhinna-bhinna prakAra se vivecana kiyA jAnA hai| zrI pusena evaM prophesara nalinAkSa datta ne bauddha 15. (a) yaMprApya na nivartante taddhAma paramaM mama / gItA 8 / 21 (ba) yadgatvA na nivartante taddhAma paramaM mama / gItA 15 / 6 / (sa) mAmupetya punarjanma duHkhAlayamazAzvatam / __nApnuvanti mahAtmAnaM saMsiddhi paramAM gatAH / gItA 8 / 15 16. giitaa-8|20|21 17. akSaraM brahma paramaM svabhAvo heyaatmmucyte| -gItA 8 / 3 18. zAntiM nirvANaparamAM--gItA 6 / 15 19. sukhena brahma saMsparzamatyantaM sukhamaranutte / gItA 6 / 28 20. sukhamAtyantikaM yattabuddhigrAhyamatIndriyam / gItA 6 / 21 21. dekhiye-ina sAIklopeDiyA Apha ithiksa eNDa rIlijiyana / 22. AspekTas Apha mahAyAna ina rilezana Tu hInayAna / 13. savvesarA niyaTaM Thati, takka jattha na vijjai, maI tatthana gahiyA oe appa iTThANassa kheyanne--uvappa na vijjaearUvI sattA apayassa payaM natthi / -AcArAMga 1 / 5 / 6 / 171 tulanA kIjieyato vAconivartante aprApya manasA saha ___-tettarIya 2 / 9 na cakSuSA gRhyate nApi vAcA -muNDakA 3 / 18 14. tataH padaM tatparimAgitavya yasmin gatA na vivartanti bhyaH -gItAjJAna 4 vI.ni. saM. 2503

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nirvANa ke saMbandha meM vidvAnoM ke dRSTikoNoM ko nimna rUpa se vargIkRta kiyA hai:-- 1. nirvANa eka abhAvAtmaka tathya hai| 2. nirvANa anirvacanIya avyaya avasthA hai / 3. nirvANa kI buddha ne koI vyAkhyA nahIM dI hai| 4. nirvANa bhAvAtmaka; vizuddha evaM pUrNa cetanA kI avasthA hai| bauddha darzana ke avAntara pramukha sampradAyoM kA nirvANa ke svarUpa ke saMbaMdha meM bhinna prakAra se dRSTi bheda hai-- 1. vaibhASika saMpradAya ke anusAra nirvANa saMskAroM yA saMskRta dharmoM kA abhAva hai kyoMki saMskRta dharmatA hI anityatA hai, yahI dharmoM kA bandhana hai, yahI duHkha hai, lekina nirvANa to duHkha nirodha hai, bandhanAbhAva hai aura isaliye vaha eka asaMskRta dharma hai aura asaMskRta dharma ke rUpa meM usakI bhAvAtmaka sattA hai / vaibhASika mata meM nirvANa ke svarUpa ko abhidharma koSa vyAkhyA meM nimna prakAra se batAyA gayA hai "nirvANa nitya, asaMskRta svataMtra sattA, pRthakmata, satya padArtha dravya sat hai|"23 nirvANa meM saMskAra yA paryAyoM kA abhAva hotA hai lekina yahAM saMskAroM ke abhAva kA artha anastitva nahIM hai| varan eka bhAvAtmaka avasthA hI hai / nirvANa asaMskRta dharma hai| pro0 zaravAtskI ne vaibhASika nirvANa ko ananta mRtyu kahA hai / unake anusAra nirvANa AdhyAtmika avasthA nahIM hai, varan cetanA evaM kriyA zUnya jar3a avasthA hai| lekina zrI esa0 ke0 mukarjI pro0 nalinAkSa datta 25 aura pro0 mati 20 ne zaravAtskI ke isa dRSTikoNa kA virodha kiyA hai / ina vidvAnoM ke anusAra vaibhASika nirvANa nizcita rUpa se eka bhAvAtmaka avasthA hai| jisameM yadyapi saMskAroM kA abhAva hotA hai lekina phira bhI usakI asaMskRta dharma ke rUpa meM bhAvAtmaka sattA hotI hai| vaibhASika nirvANa meM cetanA kA astitva hotA hai yA nahIM hai ? yaha prazna bhI vivAdAspada hai| pro0 zaravAtskI nirvANa dazA meM cetanA kA abhAva mAnate haiM. lekina pro0 mukarjI isa saMbandha meM eka pariSkArita dRSTikoNa prastuta karate haiN| unake anusAra yazomitra kI abhidharmakoSa kI TIkA ke AdhAra para nirvANa kI dazA meM vizaddha mAnasa yA cetanA rahatI hai| vidvatavarya baladeva upAdhyAya ne bauddha darzana mImAMsA meM vaibhASika bauddhoM ke eka tibbatIya upasaMpradAya kA varNana kiyA hai / jisake anusAra nirvANa kI avasthA meM kevala vAsanAtmaka evaM klezotpAdaka (sAsava) cetanA kA hI abhAva hotA hai| isakA tAtparya yaha hai ki nirvANa kI dizA meM anA srava vizuddha cetanA kA astitva banA rahatA hai / vaibhASikoM ke isa upasaMpradAya kA yaha dRSTikoNa jaina vicAraNA ke nirvANa ke ati samIpa A jAtA hai / kyoMki yaha bhI jaina vicAraNA ke samAna nirvANAvasthA meM sattA (astitva) aura cetanA (jJAnopayoga evaM darzanopayoga) donoM ko svIkAra karatA hai / vaibhASika dRSTikoNa nirvANa kI saMskAroM kI dRSTi se abhAvAtmaka, dravya satyatA kI dRSTi se bhAvAtmaka evaM bauddhika vivecanA kI dRSTi se anirvacanIya mAnatA hai / phira bhI usakI vyAkhyAoM meM nirvANa kA bhAvAtmaka yA sattAtmaka pakSa adhika ubharA hai| 2. sautrAntika sampradAya--vaibhASika ke anusAra yaha mAnate hue bhI ki nirvANa saMskAroM kA abhAva hai, yaha svIkAra nahIM karatA ki hai ki asaMskRta dharma kI koI bhAvAtmaka sattA hotI hai / inake anusAra kevala parivartanazIlatA hI tatva kA yathArtha svarUpa hai / ataH sautrAntika nirvANa kI dazA meM kisI asaMskRta aparivartanazIla nitya tatva kI sattA ko svIkAra nahIM karate / unakI mAnyatA meM aisA karanA buddha ke anityavAda aura kSaNikavAda kI avahelanA karanA hai / pro0 zaravAtskI ke anusAra sautrAntika sampradAya meM "nirvANa kA artha hai jIvana kI prakriyA kA samApta ho jAnA jisake pazcAt aisA koI jIvanazUnya tatva zeSa nahIM rahatA hai jisakI jIvana prakriyA samApta ho gaI hai|" nirvANa kSaNika cetanA pravAha kA samApta ho jAnA hai jisake samApta ho jAne para kucha bhI avazeSa nahIM rahatA / kyoMki inake anusAra parivartana hI satya hai / parivartanazIlatA ke atirikta tatva kI koI svataMtra sattA nahIM hai| aura nirvANadazA meM parivartanoM kI zrRMkhalA samApta ho jAtI hai ataH usake pare koI sattA zeSa nahIM rahatI hai / isa prakAra sautrAntika nirvANa mAtra abhAvAtmaka avasthA hai / vartamAna meM barmA aura laMkA ke bauddha nirvANa ko abhAvAtmaka anastitva ke rUpa meM dekhate haiM / nirvANa se bhAvAtmaka, abhAvAtmaka aura anirvacanIya pakSoM kI dRSTi se vicAra karane para aisA pratIta hotA hai ki sautrAntika vicAraNA nirvANa ke abhAvAtmaka pakSa para adhika bala detI hai / yadyapi isa prakAra sautrAntrika sampradAya kA nirvANa kA abhAvAtmaka dRSTikoNa jaina vicAraNA ke virodha meM jAtA hai, lekina sautrAntika meM bhI eka aisA upasaMpradAya thA jisake anusAra nirvANa pUrNatayA abhAvAtmaka dazA nahIM thA / unake anusAra nirvANa avasthA meM bhI vizuddha cetanA paryAyoM kA pravAha rahatA hai / yaha dRSTikoNa jaina vicAraNA kI isa mAnyatA ke nikaTa AtA hai jisake anusAra nirvANa kI avasthA meM bhI AtmA meM pariNAmIpana banA rahatA hai arthAt mokSadazA meM AtmA meM cetanya jJAna dhArA satata rUpa se pravAhita hotI rahatI hai / 3. vijJAnavAda : yogAcAra-mahAyAna ke pramukha graMtha laMkAvatAra ke anusAra nirvANa sapta pravRttivijJAnoM kI apravRttAvasthA 23. dravyaM sat pratisaMkhyA nirodhaH satyacatuSTaya-nirdeza-nirddhiSTa tvAt mArga satyeva iti vaibhASikAH -yazomitra-abhidharma koSa vyAkhyA pRSTha 17 24. buddhisTa nirvANa pRSTha 27 25. AspekTa Apha mahAyAna ina rilezana TU hInayAna pRSTha 162 26. seMTrala philAsaphI Apha buddhijma pRSTha 272-73 27. buddhisTa philAsaphI Apha yunivarsala phlaksa pRSTha 252 28. (a) e kampereTiva sTaDI Apha dI kAnasepTa Apha lIbarezana ___ ina iMDiyana philAsaphI, pRSTha 69 (ba) bauddha darzana mImAMsA, pRSTha 147 48 rAjendra-jyoti

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hai, cittapravRttiyoM kA nirodha hai / " sthiramati ke anusAra nirvANa klezAvaraNa aura jJeyAvaraNa kA kSaya hai / asaMga ke anusAra nivRtta citta (nirmANa) acitta hai, kyoMki yaha viSayoM kA grAhaka nahIM hai| vaha anupalambha hai kyoMki usakA koI bAhya AlaMbana nahIM hai aura isa prakAra AlaMbana rahita hone se vaha lokottara jJAna hai / dauSThulya arthAt AvaraNa (klezAvaraNa aura kSeyAvaraNa) ke naSTa ho jAne senivRtti (AyavijJAna) parAvRta nahIM hotA, pravRta nahIM hotA / " vaha anAvaraNa anAsvadhAtu hai, lekina asaMga kevala isa niSedhAtmaka vivecana se saMtuSTa nahIM hote, ve nirvANa kI anirvacanIya aura bhAvAtmaka vyAkhyA bhI prastuta karate haiM / nirvANa acintya hai, kyoMki tarka se use jAnA nahIM jA sakatA lekina acintya hote hue bhI vaha kuzala hai, zAzvata hai, sukharUpa hai, vimuktakAya hai aura dharmAsya hai / isa prakAra vijJAnavAdI mAnyatA meM nirvANa kI abhAvaparaka aura bhAvaparaka vyAkhyAoM ke sAtha-sAtha unakI anirvacanIyatA ko bhI svIkAra kiyA gayA hai| vastutaH nirvANa ke anirvacanIya svarUpa ke vikAsa kA zreya vijJAnavAda aura zUnyavAda ko hI hai / laMkAvatAra sUtra meM nirvANa ke anirvacanIya svarUpa kA sarvocca vikAsa dekhA jA sakatA hai| laMkAvasUtra ke anusAra nirvANa vicAra kI koTiyoM ke pare hai lekina phira bhI vijJAnavAda - nirvANa ko usa AdhAra para nitya mAnA jA sakatA hai ki nirvANa lAbha se utpanna jJAna hotA hai / tulanAtmaka dRSTi se vicAra karane para vijJAnavAdI nirvANa kA jaina vicAraNA meM nimna arthoM meM sAmya hai / 1. nirvANa cetanA kA abhAva nahIM hai varan vizuddha cetanA kI avasthA hai / 2. nirvANa samasta saMkalpoM kA kSaya hai vaha cetanA kI nirvikalpAvasthA hai / 3. nirvANAvasthA meM bhI caitanya dhArA satata pravAhamAna rahatI hai ( AtmapariNAmIpana ) / 33 yadyapi DA. candradhara zarmA ne Alaya vijJAna ko aparivartanIya yA kUTastha mAnA hai lekina zrI baldeva upAdhyAya use pravAhamAna yA parivartanazIla mAnate haiM 134 4. nirvANAvasthA sarvajJatA kI avasthA hai / jaina vicAraNA ke anusAra usa avasthA meM kevalajJAna aura kevaladarzana hote haiM / asaMga ne mahAyAna sUtrAlaMkAra meM dharmakAya jo nirvANa kI paryAyavAcI hai, ko svAbhAvika kAya kahA hai / 35 jaina vicAraNA bhI mokSa ko svabhAva dazA kahatA hai / svAbhAvika kAya aura svabhAvadazA aneka arthoM meM arthasAmya rakhate haiM / 29. laMkAvatAra sUtra - 2 / 62 30. jJeyAvaraNa prahANamapi mokSa sarvazatyAdhigamArtham- sthiramati triMziko vi. bhA. pU. 15 31. acitto'nupalambho'sau jJAnaM lokocaraM catata / AzrayasyaparAvRtivAtadoSThulya hAni-29 32. sa evAnAsI dhAturavinayaH kuzalo dhruvaH nidhikA 30 33. e kriTIkala sarve Apha iMDiyana philAsaphI / 34. bauddha darzana mImAMsA 35. mahAyAna sUtrAlaMkAra 9160, mahAyAna - zAntibhikSu pR. 73 zrI. mi. saM. 2503 zUnyavAdaH -- bauddha darzana ke mAdhyamika saMpradAya meM nirvANa ke anirvacanIya svarUpa kA sarvAdhika vikAsa huA hai| jaina tathA anya dArzanikoM ne zUnyatA kA abhAvAtmaka artha grahaNa kara mAdhyamika nirvANa ko abhAvAtmaka rUpa meM dekhA hai| lekina yaha usa saMpradAya ke dRSTikoNa ko samajhane meM sabase bar3I bhrAnti hI kahI jA sakatI hai| mAdhyamika dRSTi se nirvANa anirvacanIya hai, catuSkoTi vinirmukta hai, vahI parama tatva hai| vaha na bhAva hai, na abhAva hai / 38 yadi vANI se usakA nirvacana karanA hI Avazyaka ho to mAtra yaha kahA jA sakatA hai ki nirvANa aprahANa, asamprApta, anuccheda, azAzvata, aniruddha, anutpanna hai / " nirvANa ko bhAva rUpa isaliye nahIM mAnA jA sakatA hai ki bhAvAtmaka vastu yA to nitya hogI yA anitya hogii| nitya mAnane para nirvANa ke liye prayAsoM kA koI artha nahIM hogA / anitya mAnane para binA prayAsa hI mokSa hogA / nirvANa ko abhAva bhI nahIM kahA jA sakatA, anyathA tathAgata ke dvArA usakI prApti kA upadeza kyoM diyA jAtA / nirvANa ko prahANa samprApta bhI nahIM kahA jA sakatA anyathA nirvANa kRtaka evaM kAlika hogA aura yaha mAnanA par3egA ki vaha kAla vizeSa meM utpanna huA aura yadi vaha utpanna huA to vaha jarAmaraNa ke samAna anitya hI hogA / nirvANa ko uccheda yA zAzvata bhI nahIM kahA jA sakatA anyathA zAstA ke madhyama mArga kA ullaMghana hogA aura hama ucchedavAda yA zAzvatavAda kI mithyAdRSTi se grasita hoNge| isaliye mAdhyamika naya meM nirvANa bhAva aura abhAva donoM nahIM hai| vaha to sarva saMkalpanAoM kA kSaya hai, prapaMcopasamatA hai / bauddha dArzanikoM evaM vartamAna yuga ke vidvAnoM meM bauddha darzana meM nirvANa ke svarUpa ko lekara jo matabheda dRSTigata hotA hai, usakA mUla kAraNa buddha dvArA nirvANa kA vividha dRSTikoNoM ke AdhAra para vivAda rUpa se kathana kiyA jAnA hai| pAlI - nikAya meM nirvANa ke ina vividha svarUpoM kA vivecana upalabdha hotA hai / udAna nAmaka laghu grantha se hI nirvANa ke ina vividha rUpoM ko dekhA jA sakatA hai| ! nirvANa eka bhAvAtmaka tathya hai: -- isa saMbandha meM buddha vacana isa prakAra haiM-'bhikSuoM (nirmANa) ajAta, amRta, akRta, asaMskRta hai / bhikSuo ! yadi yaha ajAta, amUrta, akRta, asaMskRta nahIM hotA, to jAta, mUrta aura saMskRta kA vyupazama nahIM ho sakatA / bhikSuo ! kyoMki vaha ajAta, amUrta, akRta aura asaMskRta hai isaliye jAta mUrta kRta aura saMskRta kA vyupazama jAnA jAtA 1 36. bhAvAbhAva parAmarzakSayo nirvANaM ucyate / mAdhyamika kArikA vRtti pR. 524 uddhRta dI seMTrala philAsaphI Apha buddhijma - TI. Ara. vhI. mUrtI pR. 274 37. aprahANama samprApta manucchinnamazAzvatam / aniruddha manutpannema tannirvANamucyate / / - mAdhyamika kArikA vRtti pR. 521 49

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hai / dhammapada meM nirvANa ko parama sukha, acyuta sthAna, amRta pada" kahA gayA hai jise prApta kara lene para na cyuti kA bhaya hotA hai na zoka hotA hai use zAMta saMsAropazama evaM sukhapada bhI kahA gayA hai / 1 itivRttaka meM kahA gayA vaha dhruva, na utpanna hone vAlA, zoka aura rAga rahita hai / sabhI dukhoM kA vahA~ nirodha ho jAtA hai| vaha saMskAroM kI zAnti evaM sukha hai| AcArya baddhaghoSa nirvANa kI bhAvAtmakatA kA samarthana karate hue vizuddhimagga meM likhate haiM "nirvANa nahIM hai aisA nahIM kahanA cAhiye / prameva aura jarAmaraNa ke abhAva se nitya hai / azithila parAkrama siddha hone se vizeSa jJAna ke dvArA prApta kie jAne se aura sarvajJa ke vacana tathA paramArtha se nirvANa avidyamAna nahIM hai 143 nirvANa kI abhAvAtmakatA:--nirvANa kI abhAvAtmakatA ke saMbandha meM udAna ke rUpa meM nimna buddha vacana haiM "lohe ke dhana kI coTa par3ane para jo cinagAriyA~ uThatI haiM so turanta bujha jAtI haiMkahA~ gaI kucha patA nahIM cltaa| isI prakAra kAma bandhana se mukta ho nirvANa pAye hue puruSa kI gati koI bhI patA nahIM lagA sakatA / zarIra chor3a diyA, saMjJA niruddha ho gaI, sArI vedanAoM ko bhI bilakula jalA diyaa| saMskAra zAnta ho gae, vijJAna asta ho gayA / / 46 lekina dIpa zikhA aura agni ke bujha jAne athavA saMjJA ke niruddha ho jAne kA artha abhAva nahIM mAnA jA sktaa| AcArya buddhaghoSa vizuddhimagga meM kahate haiM ki nirodha kA vAstavika artha tRSNAkSaya athavA virAga hai / pro. kItha evaM pro. nalinAkSa datta agnivacchagottasutta ke AdhAra para yaha siddha karate haiM ki bujha jAne kA artha abhAvAtmakatA nahIM hai varan astitva kI rahasyamaya avarNanIya avasthA hai| prophesara kItha ke anusAra nirvANa abhAva nahIM varan cetanA kA apane mUla (vAstavika zuddha) svarUpa meM avasthita honA hai| prophesara nalinAkSa datta ke zabdoM meM "nirvANa kI agni zikhA ke bujha jAne se, kI jAne vAlI tulanA samucita hai kyoMki bhAratIya cintana meM Aga ke bujha jAne se tAtparya usake anastitva se na ho kara usakA svAbhAvika zuddha avyakta avasthA meM calA jAnA hai jisameM ki vaha apane dRzya pragaTana ke pUrva rahI huI thii| bauddha dArzanika saMghabhadra kA bhI yahI nirUpaNa hai ki agni kI upamA se hamako yaha kahane kA adhikAra nahIM hai ki nirvANa abhAva hai / 47' milinda prazna ke anusAra bhI nirvANa dhAtu asti dharmaH (atthidhamma) ekAnta sukha evaM apratibhAga hai usakA lakSaNa svarUpataH nahIM batAyA jA sakatA kintu guNataH dRSTAMta ke rUpa meM kahA jA sakatA hai ki jisa prakAra jala pyAsa ko zAnta karatA hai nirvANa trividha tRSNA ko zAnta karatA hai| nirvANa ko akRta kahane se bhI usakI ekAnta abhAvAtmakatA siddha nahIM hotI / Arya (sAdhaka) nirvANa kA utpAda nahIM karatA, phira bhI vaha usakA sAkSAtkAra (sAkSIkaroti) evaM pratilAbha (prApnoti) karatA hai / vastutaH nirvANa ko abhAvAtmakarUpa meM isaliye kahA jAtA hai ki anirvacanIya kA nirvacana karane meM bhAvAtmaka bhASA kI apekSA abhAvAtmaka bhASA adhika saMgata hotI hai| nirvANa kI anirvacanIyatA:-nirvANa kI anirvacanIyatA ke sambandha meM nimna buddha vacana upalabdha hai--"bhikSuo! na to maiM use agati aura na gati kahatA hUM, na sthiti aura na cyuti kahatA hU~, use utpatti bhI nahIM kahatA huuN| vaha na to kahIM ThaharA hai na pravartita hotA hai aura na usakA koI AdhAra hai / yahI duHkhoM kA anta hai|"48 bhikSuo ! 40 ananta kA samajhanA kaThina hai, nirvANa kA samajhanA AsAna nahIM hai / jJAnI kI tRSNA naSTa ho jAtI hai use (rAgAdikleza) kucha nahIM hai / 50 jahA~ (nirvANa) jala, pRthvI, agni aura vAyu nahIM ThaharatI, vahA~ na to zukra aura na Aditya prakAza karate haiM / vahA~ candramA kI prabhA nahIM hai, na vahA~ aMdhakAra hI hotA hai| jaba kSINazrava bhikSu apane Apako jAna letA hai taba rUpa-arUpa, tathA sukha-dukha se chUTa jAtA hai| udAna kA yaha vacana hameM gItA ke usa kathana kI yAda dilA detA hai jahA~ zrI kRSNa kahate haiM ki jahA~ na pavana bahatA hai, na cadra, sUrya, prakAzita hote haiM, jahA~ para punaH punaH isa saMsAra meM AyA nahIM jAtA vahI merA (AtmA kA) paramadhAma (svasthAna) hai| 47. bauddha dharma darzana pR. 294 para uddhRta 48. udAna 81 49. mUla pAlI meM yahA~ pAThAtara hai-tIna pATha milate haiM / 1. anattaM 2. anataM 3. anantaM / hamane yahA~ "anantaM" zabda kA artha grahaNa kiyA hai / AdaraNIya kAzyapajI ne anata (anAtma) pATha ko adhika upayukta mAnA hai lekina aTakathA meM donoM hI artha lie gaye haiN| 50. udAna 8 / 3 51. yattha Apo na paThavI tejo vAyo na gAthati / na tathya sukkA jovanti Adicco na ppakAmati / / na tathya candimA bhAti tamo tathya na vijjati / udAna 1 / 10 tulanA kIjie-na tamdAsayate sUryoM na zazAMko na pAvaka / yadgatvA na nivartante tadhdAma paramaM mama / / gItA 15 / 6 38. udAna 813 pR. 110-111 : aisA hI varNana itivRttaka 2 / 2 / 6 meM bhI hai| 39. dhammapada 203,204 (nirvANa parama sukhaM) 40. amataM santi nibvANa padamatvutaM-sutta-nipAta-pArAyaNa vagga 41. dhammapada 368 42. ittivRttaka 2 / 2 / 6 43. vizuddhimagga (pariccheda 16 bhAga 2 pR. 119 se 121) hindI anuvAda bhikSu dharmarakSita / 44. udAna pATaligrAma varga 8110 45. udAna 8 / 9 46. vizuchimagga pariccheda 8 evaM 16 rAjendra-jyoti Jain Education Interational

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bauddha nirvANa kI yaha vizada vivecanA hameM isa niSkarSa para le jAtI hai ki prAraMbhika bauddha darzana kA nirvANa abhAvAtmaka tathya nahIM thaa| isake liye nimna tarka prastuta kiye jA sakate haiN| 1. nirvANa yadi abhAva mAtra hotA to vaha tRtIya Arya satya kaise hotA ? kyoMki abhAva Aryacitta kA AlaMbana nahIM ho sktaa| 2. tRtIya Arya satya kA viSaya dravya sat nahIM hai to usake upadeza kA kyA mUlya hogA? 3. yadi nirvANa mAtra abhAva hai to uccheda dRSTi samyak dRSTi hogI--lekina buddha ne to sadaiva hI uccheda dRSTi ko mithyAdRSTi kahA hai| 4. mahAyAna kI dharmakAya kI dhAraNA aura usakI nirvANa se ekarUpatA tathA vijJAnavAda ke Alaya-vijJAna kI dhAraNA nirvANa kI abhAvAtmaka avasthA ke viparIta par3ate haiM / ataH nirvANa kA tAtvika svarUpa abhAva siddha nahIM hotA hai / use abhAva yA nirodha kahane kA tAtparya yahI hai ki usameM vAsanA yA tRSNA kA abhAva hai / lekina jisa prakAra roga kA abhAva, abhAva mAtra hai phira bhI sadbhUta hai, use Arogya kahate haiN| usI prakAra kA tRSNA abhAva bhI sadbhUta hai, use sukha kahA jAtA hai / dUsare use abhAva isaliye bhI kahA jAtA hai ki sAdhaka meM zAzvatavAda ko mithyAdRSTi bhI utpanna nahIM ho| rAga kA prahANa hone se nirvANa meM maiM (ataH) aura merApana (attA) nahIM hotA isI dRSTikoNa ke AdhAra para use abhAva kahA jAtA hai / nirvANa rAga kA, aMha kA pUrNa vigalana hai| lekina ahaM.yA mamatva kI samApti ko abhAva nahIM kahA jA sktaa| nirvANa kI abhAvAtmaka kalpanA anatta kA galata artha samajhane se utpanna huI hai / bauddha darzana meM anAtma (anatta) zabda Atma (tatva) kA abhAva nahIM batAtA varan yaha batAtA hai ki jagata meM apanA yA merA koI nahIM hai| anAtma kA upadeza Asakti (mamatva buddhi) ke prahANa ke liye, tRSNA ke kSaya ke liye hai / nirvANa "tatva" kA abhAva nahIM varan apanepana yA ahaM kA abhAva hai| vaha vaiyaktikatA kA abhAva hai, vyaktitva kA nahIM / anatta (anAtmA) vAda kI pUrNatA yaha batAne meM hai ki jagata meM aisA kucha bhI nahIM hai jise merA yA apanA kahA jA sake / sabhI anAtma haiM isa zikSA kA saccA artha yahI hai ki merA kucha bhI nahIM hai / kyoMki jahA~ merApana (atta bhAva) AtA hai vahA~ rAga evaM tRSNA kA udaya hotA hai| sva kI para meM avasthiti hotI hai, AtmadRSTi (mamatva) utpatna hotI hai / lekina yahIM AtmadRSTi sva kA para meM avasthita honA athavA rAga evaM tRSNA kI vRtti bandhana hai, jo tRSNA hai vahI rAga hai aura jo rAga hai vahI apanApana hai| nirvANa meM tRSNA kA kSaya hone se rAga nahIM hotA, rAga nahIM hone se apanApana (attA) bhI nahIM hotA / bauddha nirvANa kI abhAvAtmakatA kA sahI artha ima apanepana kA abhAva hai, vaha tatva kA abhAva nahIM hai vastutaH tatva lakSaNa kI dRSTi se nirvANa eka bhAvAtmaka avasthA hai| mAtra vAsanAtmaka paryAyoM ke abhAva ke kAraNa hI vaha abhAva kahA jAtA hai| ataH prophesara kItha aura nalinAkSa datta kI yaha mAnyatA ki bauddha nirvANa abhAva nahIM hai, bauddha vicAraNA kI mUla vicAradRSTi ke nikaTa hI hai / yadyapi bauddha nirvANa eka bhAvAtmaka tathya hai phira bhI bhAvAtmaka bhASA usakA yathArtha citra prastuta karane meM samartha nahIM hai kyoMki bhAva kisI pakSa ko batAtA hai aura pakSa ke liye pratipakSa kI svIkRti anivArya hai jaba ki nirvANa to pakSAtikrAnta hai / niSedhamUlaka kathana kI yaha vizeSatA hotI hai ki usake liye kisI pratipakSa kI svIkRti Avazyaka nahIM hotI ataH anirvacanIya kA nirvacana karane meM niSedhAtmaka bhASA kA prayoga hI adhika samIcIna hai| isa niSedhAtmaka vivecanazailI ne nirvANa kI abhAvAtmaka kalpanA ko adhika prabala banAyA hai / vastutaH nirvANa anirvacanIya hai| (aparigraha : eka anucintana......pRSTha 40 kA zeSa) sakatA hai / balaprayoga se nahIM parantu svecchApUrvaka saMgrahita vastu to koI manuSya bhUkhA, gRhahIna evaM asahAya na rahe / bhagavAn kA yogya vitaraNa karanA hI aparigrahavAda hai| Aja kI sukha- mahAvIra kA yaha aparigraha siddhAnta hI mAnava jAti kA kalyANa suvidhAe~ muTThI bhara logoM pAsa ekatra ho gaI haiM aura zeSa samAja kara sakatA hai / bhUkhI janatA ke A~sU poMcha sakatA hai / yaha siddhAnta abhAvagrasta hai / na usakI bhautika unnati ho rahI hai aura na Adhunika yuga kI jvalaMta samasyAoM kA sAmayika sarvottama samAAdhyAtmika / saba ora bhukhamarI kI mahAmArI janatA kA sarvagrAsa dhAna hai| vizva zAnti ke liye isase bar3ha kara aura koI sAdhana karane ke liye maha phailAye huve hai| yadi pratyeka manuSya ke pAsa kevala nahIM hai| usakI AvazyakatAoM ke anurUpa hI sukha-suvidhA kI sAmagrI rahe vI.ni.saM. 2503 Jain Education Intemational

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karma kI zakti aura usakA svarUpa upAdhyAya amaramunijI bhAratIya darzana meM karma aura usake phala ke sambandha meM gaMbhIratA se vicAra kiyA gayA hai| karma kyA haiM ? aura usakA phala kaise milatA hai? tathA kisa karma kA kyA phala milatA hai? isa viSaya meM bhAratIya darzana ne aura bhArata ke tatvadarzI ciMtakoM ne jitanA gaMbhIra vicAra kiyA hai, utanA aura vaisA pAzcAtya darzana meM nahIM kiyA gayA hai| bhAratIya darzana meM bhI jaina-paraMparA ne karma aura usake svarUpa ke sambandha meM jo gahana aura vizAla cintana prastuta kiyA hai, vaha vizva ke dArzanika itihAsa meM vastutaH adbhuta evaM vilakSaNa hai| karma, karma kA phala aura karma karane vAlA, ina tInoM kA paraspara ghaniSTha sambandha hai| jaina darzana ke anusAra jo karma kA kartA hotA hai, vahI karmaphala kA upabhoktA bhI hotA hai| jo jIva jaisA karma karatA hai, usake anusAra vaha zubha athavA azubha karma kA phala prApta karatA hai, saMsAra kI vicitratA kA AdhAra yadi koI tatva hai, to vaha karma hI hai| mujhase eka prazna pUchA gayA hai ki AtmA balavAna hai? athavA karma balavAna hai ? isa prazna ke uttara meM prAcIna sAhitya meM bahuta kucha kahA gayA hai| bahuta kucha vicAra kiyA gayA hai| bAta yaha hai ki karma eka jar3a pudgala hai| usameM ananta zakti hai| dUsarI ora AtmA bhI eka cetana tatva hai| aura usameM bhI ananta zakti hai| yadi karma meM zakti nahIM hotI to saMsAra ke ye nAnAvidha vicitra khela bhI na hote| karma meM zakti hai tabhI to vaha jIva ko nAnA gatiyoM meM aura vividha yoniyoM meM paribhramaNa karAtA hai| karma kI zakti se inkAra nahIM kiyA jA sakatA hai, kintu mUla prazna yaha hai ki karma kA kartA hai AtmA, AtmA svayaM apane kiye huve karmoM se baddha ho jAtA hai| usa baMdhana se mukta hone kI zakti bhI AtmA meM hI hai| karma-pudgala caitanya zakti kA sarvathA sarvadA ghAta nahIM kaka skte| ananta gagana meM meghoM kI kitanI bhI ghanaghora ghaTA chA jAeM, phira bhI ve sUrya kI prabhA kA sarvathA vilopa nahIM kara sktii| bAdaloM meM sUrya ko AcchAdita karane kI zakti to hai kintu usake Aloka ko sarvathA vilupta karane kI zakti una bAdaloM meM bhI nahIM hai| yahI bAta AtmA ke sambandha meM bhI hai| karma meM AtmA ke sahaja svAbhAvika guNoM ko AcchAdita karane kI zakti hai, isameM jarA bhI asatya nahIM hai, para AtmA ko AcchAdita karane vAle karma kitane bhI pragAr3ha kyoM na hoM, unameM AtmA ke eka bhI guNa ko mUlataH naSTa karane kI zakti nahIM hai| dUsarI bAta yaha hai, ki jaise sUrya svayaM meghoM ko utpanna karatA hai, unase AcchAdita ho jAtA hai aura phira vahI sUrya apanI zakti se unheM chinna-bhinna bhI kara DAlatA hai| isI prakAra AtmA bhI svayaM karmoM ko utpanna karatA hai, unase AcchAdita ho AtA hai aura phira svayaM hI una karmoM ko nirjarA dvArA chinna-bhinna bhI kara DAlatA hai| karma kI zakti ananta mAnane para bhI usakI apekSA AtmA kI adhika hai| karma zaktizAlI hote have bhI jar3a hai aura AtmA caitanyarUpa hai| ata: AtmA kA saMkalpa hI karma ko utpanna karatA hai aura AtmA kA saMkalpa hI karma ko naSTa kara DAlatA hai| Apake jitane bhI karma haiM, cAhe ve kitane hI balavAna kyoM na hoM, lekina AtmA ke bala ke Age ve kucha bhI nahIM haiM, kyoMki karma ko jo bhI rUpa milA hai vaha AtmA ke hI saMkalpoM se milA hai| Apako apane isa vartamAla jIvana meM karmoM kA jo rUpa milA hai, yadi use Apa naSTa karanA cAhate haiM to use naSTa karane kI zakti Apake andara hai| lekina jaba taka AtmA meM ajJAna hai aura jaba taka use apane svarUpa kA bhAna nahI hai, tabho taka vaha bandhana meM baddha rahatA hai| ApakI AtmA kevala AtmA hI nahIM hai, balki vaha paramAtmA bhI hai| karma kI zakti se bhayabhIta hone kI AvazyakatA nahIM hai| rAjendra-jyoti Jain Education Interational

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AvazyakatA isa bAta kI hai, ki Apa ananta ananta kAla se vismRta apane svarUpa aura apanI zakti kA paribodha prApta karane kA prayatna kreN| isI para ApakI saphalatA hai / kucha loga kahA karate haiM, ki karma jaba halake hoM taba AtmA kI zuddhi ho, AtmA pavitra ho / aura AtmA kI vizuddhi evaM pavitratA hone para ho karma halke hote haiN| yaha eka anyonyAzraya doSa hai / AtmA kI zuddhi hone para karma kA halkA honA aura karma ke halke hone para AtmA ko vizuddhi honA, isa prakAra kA anyonyAzrita cintana jaina darzana kA mUla cintana nahIM hai| AtmA kI vizuddhi aura AtmA kI vimukti karma ke halke hone para nahIM, balki AtmA ke prasupta puruSArtha ko jAgRta karane se hotI hai / bhoga bhoga kara karmoM ko halkA karane kI prakriyA, eka aisI prakriyA hai, jisakA kabhI anta nahIM ho sktaa| kyoMki AtmA jitanA apane karmoM ko bhogatA hai, usase bhI kahIM adhika vaha bhogakAla meM rAga-dveSa meM ulajha kara naye karma kA bandha kara letA hai| isaliye karma TUTeM to AtmA vizuddha hoM, yaha siddhAnta nahIM hai| balki siddhAnta yaha hai ki AtmA kA zuddha puruSArthaM jAge to karma halke hoM / zAstroM meM do prakAra kI mukti mAnI hai-- dravya-mukti aura bhAva mukti davya mukti pratikSaNa hotI rahatI hai, kyoMki AtmA pratikSaNa apane pUrva karmoM ko bhoga rahA hai, kintu bhAva-mukti ke binA vAstavika vimukti nahIM mila sakatI hai| dravya kI apekSA bhAva kA mUlya adhika hai, kyoMki AtmA ke prasupta puruSArtha ko prabuddha karane kI zakti dravya meM nahIM hai, bhAva meM hI hai, AtmA kA jJAna cetanA meM hI hai| AtmA kA jo svonmukhI puruSArtha hai| aura AtmA kA jo vItarAga jAgaraNa hai, vastutaH vahI bhAvamokSa hai| sAdhanA ke dvArA jyoMhI vikAra-mukti rUpa bhAva-mokSa hotA hai, sAtha hI jar3a karma pudgaloM se vimuktisvarUpa, dravyamokSa bhI ho jAtA hai| mukhya prazna bhAva-mokSa kA hai| dravya-mokSa ke liye puruSArtha karane kI alaga se jarUrata nahIM hai| kalpanA kIjiye, ghara meM aMdherA hai, dIpaka jalAte hI prakAza ho jAtA hai| yahAM para kyA huaa| pahale aMdhakAra naSTa huA, bhira prakAza AyA athavA pahale prakAza huA aura phira aMdhakAra naSTa huA / vastutaH donoM ke alaga-alaga kArya nahIM haiN| prakAza kA ho jAnA hI aMdhakAra kA naSTa ho jAnA hai| aura aMdhakAra kA naSTa ho jAnA hI prakAza kA ho jAnA hai / siddhAnta yaha hai ki prakAza aura aMdhakAra kA janma aura maraNa sAtha-sAtha hI hotA hai / jisa kSaNa prakAza janmatA hai, usI kSaNa aMdhakAra maratA hai| idhara prakAza hotA hai aura aMdhakAra naSTa ho jAtA hai| eka hI samaya meM eka kA janma hotA hai aura dUsare kA maraNa ho jAtA hai| yahI bAta dravyamokSa aura bhAva-mokSa ke sambandha meM bhI hai| jyoMhI bhAva-mokSa ho jAtA hai tyoM hI dravyamokSa bhI ho jAtA hai| bhAva-mokSa aura dravya-mokSa kA janma eka sAtha hI hotA hai, usameM kSaNamAtra kA bhI antara nahIM raha jAtA / bI. ni. saM. 2503 kahane kA abhiprAya yaha hai ki, karmoM se lar3ane ke pahale AtmA ke puruSArtha ko jAgRta karane kI AvazyakatA hai / aMdhakAra ko naSTa karane ke liye zastra le kara lar3ane kI AvazyakatA nahIM hotI, balki prakAza ko jAgRta karane kI hI AvazyakatA hai| prakAza ko jAgRga kara diyA to aMdhakAra svayaM hI naSTa ho gayA / prakAza kI sattA ke samakSa aMdhakAra ko sattA khar3I nahIM raha sktii| yahI bAta karma aura AtmA ke puruSArtha ke sambandha meM bhI hai| AtmA ke puruSArtha ko jAgRta kro| yahI sabase bar3I sAdhanA hai / aura yahI karma-vimukti kA mUla kAraNa hai| kucha sAdhaka isa prakAra ke haiM, jo karmoM ko balavAna mAna kara calate haiM aura apanI-apanI AtmA kI zakti ko bhUla kara karmazakti ke sAmane jhuka jAte haiM ve apanI sAdhanA meM hatAza aura nirAza ho jAte haiN| eka ora ve sAdhanA bhI karate jAte haiM aura dUsarI ora ve karma kI zakti kA ronA bhI rote haiN| yadi Apake mana meM yaha dRr3ha vizvAsa hai ki AtmA durbala hai, vaha kucha nahIM kara sakatI, karma hI balavAna hai, karma meM hI ananta zakti hai, to Apa hajAroM janmoM kI sAdhanA se bhI karmoM se vimukta nahIM ho skte| yaha bar3I vicitra bAta hai ki hama sAdhanA to kareM, kintu sAdhanA kI ananta zakti meM hamArA vizvAsa na ho| yaha to vahI bAta huI ki hama bhojana karake kisI se pUche ki hamArI bhUkha kaba miTegI aura pAnI pI kara yaha pUcheM ki hamArI pyAsa kaba mittegii| sAdhanA karake yaha pUchanA ki merI vimukti kaba hogI / yaha eka vicitra prazna hai| isa prakAra kA prazna usI AtmA meM uThatA hai jise apanI zakti para vizvAsa nahIM hotaa| eka sAdhaka kI AtmA meM isa prakAra kA dRr3ha vizvAsa jAgRta honA cAhiye ki kAma, krodha Adi bikalpa cAhe kitane hI prabala kyoM na hoM, para anta meM, maiM una para vijaya prApta kara lUMgA AtmA kA jAgaraNa hI hamArI sAdhanA kA eka mAtra lakSya honA cAhiye / mujhe eka bAra eka vayovRddha zrAvaka se bAtacIta karane kA avasara milaa| ve bahuta bar3e sAdhaka the| saMbhavataH mere janmakAla se bhI pahale hI ve sAdhanA mArga para cala par3e the| usa samaya maiM vayaska thA aura ve vayovRddha the| na jAne vaha apane jIvana meM kitanI sAmAyika kara cuke the, kitane vrata aura upavAsa kara cuke the, kitane pratipaNa kara cuke the aura na jAne kitanI mAlA japa cuke the| parantu unake jIvana meM zAnti aura saMtoSa kabhI nahIM AyA / dhana meM aura parijana meM unakI bar3I tIvra Asakti thI / eka dina jabaki ve sAmAyika karake baiThe hue the, to inhoMne mere se pUchA -- mahArAjajI ! Apa bar3e jJAnI haiM, zAstroM ke jJAtA haiM, Apa yaha batAlAiye ki maiM bhavya hUM yA abhavya huuN| maiMne apane mana meM socA - " yaha kyA prazna hai ? yaha prazna to sAdhanA ke prArambha meM hI taya ho jAnA cAhiye thaa|" maiMne usa vRddha zrAvaka se kahA -- jaba tumhAre jIvana meM AdhyAtmika puruSArtha jAgA, jaba tumhAre jIvana meM saMsAra kI vAsanA ko dUra karane kI bhAvanA jAgI aura jaba tumhAre jIvana meM bhagavAna ke siddhAntoM para AsthA jAgI, tabhI yaha samajha lenA cAhiye thA ki maiM bhavya hUM, abhavya 53

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nahIM haiN| yadi tumhAre mana meM bhagavAna ke vacanoM meM AsthA hai, prazama hai, bhAva hai aura kaSAya kA upazama bhAva hai to samajha lo ki tuma bhavya ho, isameM kisI bhI prakAra kA saMdeha nahIM hai| isake viparIta yadi itanI lambI sAdhanA ke bAda bhI tumhAre jIvana meM yaha saba kucha nahIM hai, to tuma abhavya ho| bhavya-abhavya kA nirNaya koI dUsarA nahIM kara sakatA, svayaM apanI AtmA hI kara sakatI hai| maiM bhavya hUM athavA abhavya hUM yaha jAnane ke pahale yaha jAno ki mere jIvana meM zAnti aura saMtoSa AyA hai athavA nahIM / antaracetanA ko jagAne kA prayAsa kro| zUnya mana se kI jAne vAlI sAdhanA vastutaH sAdhanA nahIM hai| kucha vicAraka isa prakAra bhI socA karate haiM ki kahAM ananta janmoM ke ananta karma aura kahAM isa choTe se jIvana kI choTI-sI saadhnaa| bhalA, ananta jIvana ke ananta karma eka jIvana meM kaise kSaya kiye jA sakate haiM ? jo loga isa prakAra socA karate haiM, mere jIvana meM una logoM ke socane kA yaha svastha tarIkA nahIM hai| maiM pUchatA hUM, ki kisI parvata kI eka aisI guphA hai jijameM hajAroM varSoM se aMdhakAra raha rahA hai, kintu jyoM hI usa guphA meM dIpaka kI jyota jalAI ki hajAroM varSoM kA aMdhakAra eka kSaNa mAtra meM hI vilupta ho jAtA hai| jarA vicAra to kIjiye kahAM hajAroM varSoM kA aMdhakAra aura kahAM eka nanhI-sI dIpaka-jyoti / vastutaH jaisA ki maiMne Apako pahale kahA thA ki prakAza ke samakSa khar3e rahane kI zakti aMdhakAra meM ho hI nahA sktii| isI prakAra Atma-jAgaraNa kI jyoti prakaTa hote hI ananta-ananta janma ke karma bhI kSaNa bhara meM hI naSTa ho sakate haiN| isameM jarA bhI saMdeha kI bAta nahIM hai| gajasukumAra ne kitane janmoM ke karmoM ko alpakAla kI sAdhanA se hI naSTa kara diyA thaa| arjuna mAlAkAra ke karma kitane ghora the, kevala alpa sAdhanA se hI usane apane karmoM ko kitanI tIvratA ke sAtha naSTa kiyaa| mAnava mana ke kisI bhI parApekSI vikalpa meM yaha zakti nahIM hai ki AtmA ke svonmukhI saMkalpa ke sAmane vaha khar3A raha ske| karma kitanA hI prabala kyoM na ho, vaha kitanA bhI purAnA kyoM na ho, kintu Atma-jAgaraNa kI jyoti ke samakSa vaha Tika nahIM sakatA hai| AtmA meM ananta zakti hai| usameM paramAtmA hone kI bhI zakti hai, kintu tabhI jabaki use apane para vizvAsa ho, apanI zakti para AsthA ho, apane AdhyAtmika puruSArtha meM niSThA ho| karma balavAna hai, yaha satya hai, kyoMki tabhI to ve jIva ko nAca nacAte haiN| para yAda rakhiye, karma ko utpanna karane vAlA yaha AtmA hI hai| AtmA kI zakti ke samakSa karma kI zakti avazya hI hIna koTi kI hai| AtmA meM apane Apako bA~dhane kI zakti bhI hai aura isa AtmA meM apane ko mukta karane kI zakti bhI hai| AtmA na jAne kitanI bAra narakoM meM gayA aura na jAne kitanI bAra svargoM meM gayA, tathA na jAne kitanI bAra yaha pazu-pakSI banA aura na jAne kitanI bAra isane mAnava tana paayaa| janma aura maraNa kA yaha khela Aja kA nahIM, ananta ananta kAla kA hai| isa khela ko banAne vAlA bhI AtmA hai aura isa khela ko miTAne vAlA bhI yaha AtmA hI hai| jaba yaha AtmA ajJAna aura mikSyAtva Adi vikalpoM se abhibhUta ho jAtA hai, taba vaha apane svarUpa ko bhUla baiThatA hai| apane svarUpa ko bhUla baiThanA hI sArI burAiyoM ko jar3a hai| Atma-svarUpa ko samajhanA yahI hamArI sAdhanA hai| jaba taka sAdhaka apane Apako nahIM samajhatA hai, taba taka na vaha apane mana ke vikalpoM para vijaya prApta kara sakatA hai aura na vaha karma kI ghanaghora ghaTAoM ko hI chinna-bhinna kara sakatA hai| pratyeka sAdhaka ke hRdaya meM yaha dRr3ha vizvAsa honA hI cAhiye ki maiM ananta zakti saMpanna huuN| aura mujhameM Aja se nahIM, anantakAla se ananta zakti rahI hai| prazna zakti prApta karane kA nahIM hai, vaha to Aja se kyA, ananta se hI prApta hai| mukhya prazna hai, usa zakti ke jAgaraNa kaa| Atma-zakti ke jAgRta hote hI karma chinna-bhinna ho jAte haiN| jaina darzana meM karma ke saMbaMdha meM jo kucha kahA gayA hai aura jo kucha likhA gayA hai, use isa lekha meM pUrI taraha batAnA kadApi saMbhava nahIM hai| phira bhI maiM saMkSepa meM Apako yaha batalAne kA prayatna karUMgA ki jaina darzana ke anusAra karma kA svarUpa kyA hai aura karma kA phala karma karane vAle AtmA ko kisa rUpa meM milatA hai| isa saMdarbha meM yaha bAta bhI vicAraNIya hai ki AtmA karma kaise bAMdhatA hai aura kisa sAdhanA ke dvArA usase kaise vimukti prApta kara sakatA hai| karma ke sambandha meM jitanA manovaijJAnika vizleSaNa aura dArzanika cintana jaina-darzana ke granthoM meM kiyA gayA hai, vaha vizleSaNa aura cintana anyatra Apako isa rUpa meM upalabdha nahIM ho skegaa| karma ko paribhASA karma kI paribhASA karate hae kahA gayA hai ki Atma-sabaddha pudgala dravya karma kahA jAtA hai aura dravya karma ke bandha ke heta rAgAdi bhAva, bhAva-karma mAnA gayA hai| AcArya devendrasUri ne apane svaracita karma-vipAka graMtha meM karma kA svarUpa batalAte huve kahA hai-- "kIraha jIeNa heuhi, jeNaM to bhaNNae kamma" karma kA yaha lakSaNa dravya karma aura bhAva karma donoM meM ghaTita hotA hai| mithyAtva, avirati, pramAda, kaSAya aura yoga--ina pAMca kAraNoM se Atma-pradezoM meM parispaMdana (kaMpana) hotA hai, jisase usI AkAza-pradeza meM sthita anantAnanta karma-yogya pudagala jIva ke sAtha saMbaddha ho jAtA hai| vaha Atma-saMbaddha pudgala dravya karma kahA jAtA hai| jIva aura karma kA yaha sambandha nIra-kSIravat evaM agni-loha-piNDavat hotA hai| jIva aura karma kA sambandha karma-zAstra meM do prakAra kA mAnA gayA hai- anAdi ananta aura anAdi-sAnta / saba bhavyoM meM to nahIM, prAyaH nikaTa bhavya jIvoM meM anAdi-sAnta sambandha rahatA hai aura abhavya jIvoM meM to ekAntata: anAdi ananta sambandha rahatA hai| kyoMki abhavya 54 rAjendra-jyoti Jain Education Interational

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jIvoM kI mukti kabhI nahIM hotI hai aura bhavyoM meM ananta AtmA atIta meM mokSa gaye haiM aura bhaviSya meM avazya jaaveNge| isI AdhAra para jIva kA karma ke sAtha do prakAra kA sambandha batAyA gayA hai| karma ke bheda karmoM ke do bheda haiM-dravya karma aura bhAva-karma / karma vargaNA kepudagaloM kA sUkSma vikAra dravya karma hai aura AtmA ke rAga-dveSa Adi vaibhAvika pariNAma bhAva karma haiN| rAga-dveSa Adi vaibhAvika pariNAmoM kA upAdAna kAraNa jIva hai, isaliye upAdAna rUpa se bhAva karma kA kartA jIva hI hai| dravya karma meM jIva ke zubhAzubha bhAva nimitta kAraNa haiN| isaliye nimitta rUpa se dravya karma kA kartA bhI jIva hI hai| bhAva karma ke hone meM pUrvabaddha dravya nimitta haiM aura vartamAna meM badhyamAna dravya karma meM bhAva-karma nimitta haiN| donoM meM nimitta-naimittika rUpa kArya-kAraNa bhAva sambandha hai| siddhAnta cakravartI nemIcandra ne svapraNIta "gommaTasAra" graMtha ke karmakANDa meM dravya karma aura bhAva karma kA svarUpa isa prakAra batalAyA hai "poggalapiNDo davvaM tatsatti bhAva-kammaM tu" pudagala piMDa ko dravya karma aura usakI phala dene ko zakti vizeSa ko bhAva karma kahA hai| karma ke astitva meM pramANa prazna hotA hai ki hama isa tathya ko kaise samajhe ki karma kA astitva hotA hai ? kama bhautika hote hue bhI itanA sUkSma tatva hai ki indriyoM se use jAnA aura dekhA nahIM jA sktaa| jo jJAna aindriyaka nahIM hai, unhIM ke dvArA karma kA sAkSAtkAra ho sakatA hai| hAM, hetu aura tarka dvArA bhI karma ke astitva ko pramANita kiyA jA sakatA hai| saMsAra ke sabhI jIva eka jaise nahIM hote, jIvoM kI yaha vividhatA hI aura saMsAra kI yaha vicitratA hI, karma ke astitva meM sabase bar3A pramANa hai| jaina karma-siddhAnta ke anusAra karma ke astitva meM pramANa isa prakAra mAnA gayA hai ki saMsAra ke sabhI jIva Atma-svarUpa kI apekSA se bhale hI eka haiM phira bhI ve bhinna-bhinna yoniyoM meM aura bhinna-bhinna paristhitiyoM meM hone se pRthak-pRthak sthiti evaM dazA meM hote haiN| eka rAjA hai, dUsarA rk| eka vidvAna hai, dUsarA mUrkha / eka niroga hai, dUsarA rogii| eka sukhI hai, dUsarA dukhii| eka sundara hai, dUsarA kurUpa / adhika kyA, eka hI mAtA ke udara se utpanna hue aura eka hI paristhiti meM pale hue do bAlakoM meM se eka dhanI ho jAtA hai, dUsarA nirdhana raha jAtA hai| eka mUrkha raha jAtA hai, dUsarA vidvAna ho jAtA hai| yaha viSamatA, yaha vicitratA, aura yaha asamAnatA akAraNa nahIM ho sktii| usakA kucha na kucha kAraNa avazya honA cAhiye aura vaha kAraNa dUsarA kucha nahIM karma hI hai| jisa prakAra bIja ke binA aMkura nahIM ho sakatA, usI prakAra karma ke binA sukha-dukhaH bhI nahIM ho skte| saMsAra meM sukha aura duHkha pratyakSa dekhA jA sakatA hai| do vyakti jo ki samAna sthiti meM rahate haiM, unameM bhI dekhA jAtA hai ki eka sukhI hai aura dUsarA dukhI rahatA hai| Akhira isa sukha duHkha kA kAraNa koI to avazya honA hI cAhiye aura vaha kAraNa karma hI ho sakatA hai| prazna kiyA jA sakatA hai, ki sukha-duHkha kAraNa to isa loka meM pratyakSa hI hai, usake liye karma mAmane ko AvazyakatA hI kyA? jisake pAsa vastra mila jAne para sukhAnubhUti hotI hai| jisake pAsa bhojana nahIM hai, use bhojana mila jAne para sukha kA anubhava hotA hai| isI prakAra mAna aura sammAna bhI sukha ke kAraNa bana jAte haiN| isake viparIta bhautika sAdhanoM ke abhAva meM manuSya duHkha kA anubhava karane lagatA hai. ata: bhautika vastuoM ke sadabhAva sukha aura asadbhAva se duHkha pratyakSa dekhA jAtA hai| phira usa sukha-duHkha ke kAraNa rUpa meM adRzyabhUta karma kI kalpanA kyoM kI jAya? isa prazna kA samAdhAna isa prakAra se kiyA gayA hai ki sukha evaM duHkha ke bAhya-dRSTa sAdhanoM se bhI pare hameM sukha-duHkha ke kAraNoM kI khoja isaliye karanI par3atI hai ki sukha-duHkha kI samAna sAmagrI prApta hone para bhI manuSyoM ke sukha-duHkha meM antara dekhA jAtA hai| eka vyakti sukha ke kAraNa prApta karane para bhI sukhI nahIM rahatA aura dUsarA vyakti duHkha ke sAdhana milane para bhI sukhI rahatA hai| ataH bAhya vastuoM ke sadbhAva aura asadbhAva kI apekSA kisI AMtarika kAraNa se hI isakA samAdhAna kiyA jA sakatA hai| eka vyakti ko jIvana meM sukha ke kAraNa prApta hote haiM aura dUsare ko duHkha ke kAraNa / isakA bhI koI niyAmaka honA cAhiye aura vaha karma hI ho sakatA hai| karma ke astitva meM eka yaha bhI tarka diyA jAtA hai ki dAna Adi kriyA phalavatI hotI hai kyoMki vaha cetana ke dvArA kI jAtI hai| jo kriyA cetana ke dvArA kI jAtI hai vaha avazyameva phalavatI hotI hai| jaise, kRSi aadi| dAna Adi kriyA bhI cetanakRta hone se phalavatI honI cAhiye / dAna Adi kriyA kA phala zubha karma ke atirikta dUsarA nahIM ho sktaa| jisa prakAra adhyayana kriyA kA phala jJAna saMcaya hotA hai, usI prakAra karma ke phala sukha-duHkha Adi hI hote haiN| karma kI mUrtatA jaina darzana kI paribhASA ke anusAra dravya karma ko mUrta mAnA gayA hai| jisameM rUpa, rasa, gaMdha aura sparza yaha cAra guNa hoM vaha padArtha mUrta hotA hai| pudgala meM ye cAroM guNa vidyamAna haiM / ataH chaH dravyoM meM pudgala ko mUrta dravya mAnA gayA hai| jaina darzana ke anusAra dravya karma pudgalajanya hai, ataH mUrta hai| kAraNa yadi mUrta hai to usakA kArya bhI mUrta hI hotA hai| jaise miTTI eka mUrta upAdAna kAraNa hai to usakA kArya ghaTa bhI mUrta hI hotA hai| kAraNa ke anusAra kArya hI hotA hai| kAraNa mUrta hai to kArya bhI mUrta hI hogA aura yadi kAraNa amUrta hai to kArya bhI amUrta hI hogaa| vI. ni. saM. 2503 Jain Education Interational

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- kAraNa se jaise kArya kA anumAna hotA hai usI prakAra kArya se bhI kAraNa kA anumAna hotA hai| isa siddhAnta ke anusAra zarIra Adi kArya mUrta haiM to unakA kAraNa karma bhI mUrta hI honA cAhiye / jJAna amUrta hai to usakA upAdAna kAraNa AtmA bhI amUrta hai| donoM hI paddhatiyoM se karma kA mUrtatva siddha hai| yahA~ yaha zaMkA kI jA sakatI hai ki jisa prakAra zarIra Adi karma ke kArya haiM usI prakAra sukha-duHkha bhI karma ke hI kArya haiM, para ve amarta haiN| phira ApakA kArya-kAraNa sambandhI ukta niyama sthira kaise raha sakatA hai ? ukta zaMkA kA samAdhAna yahI hai ki sukha-du:kha Adi AtmA ke dharma haiM aura AtmA hI unakA upAdAna kAraNa hai| karma to sukha-du:kha meM nimitta kAraNa hI hotA hai, upAdAna kAraNa nhiiN| ataH ukta niyama meM kisI bhI prakAra kI bAdhA upasthita nahIM hotii| karma kI mUrtatA siddha karane ke liye kucha tarka isa prakAra diye jA sakate haiM-karma mUrta haiM, kyoMki usake sambandha se sukha-duHkha Adi kA bhAna hotA hai, jaise bhojana se| karma mUrta hai, kyoMki usake sambandha se vedanA hotI hai, jaise agni se / karma mUrta hai kyoMki usake sambandha se AtmA ko sukha-duHkha bhoganA par3atA hai| yadi karma amUrta hotA to vaha gagana jaisA hotaa| jaise gagana se kisI kA upaghAta aura anugraha nahIM hotA, vaise karma se bhI upadhAta aura anugraha nahIM honA cAhiye / parantu karma se hone vAle upaghAta aura anugraha pratyakSa dekhe jAte haiM, ataH karma mUrta hI hai| mUrta kA amUrta para prabhAva ___ yadi karma mUrta hai. jar3a hai, to phira vaha amUrta evaM cetana svarUpa AtmA para apanA prabhAva kaise DAlatA hai ? jisa prakAra vAyu aura agni kA amUrta AkAza para kisI bhI prakAra prabhAva nahIM par3anA caahiye| isakA uttara itanA hI hai ki jaise amUrta jJAna Adi guNoM para mUrta madirA Adi kA prabhAva par3atA hai, vaise hI amUrta jIva para mUrta karma kA prabhAva par3a sakatA hai| ukta prazna kA eka dUsarA samAdhAna isa prakAra se kiyA gayA hai ki karma ke sambandha se AtmA kathaMcit mUrta bhI hai| kyoMki saMsArI AtmA kA anAdi kAla se karma-saMtati se sambandha hai| isa apekSA se AtmA kA sarvathA amUrta nahIM hai, apitu karma-saMbaddha hone ke kAraNa mUlataH amUrta hote hue bhI kathaMcit mUtaM hai| isa dRSTi se amUrta AtmA para mUrta karma kA upaghAta, anugraha aura prabhAva par3atA hai| amUrta kA mUrta se sambandha prazna hotA hai ki AtmA apane mUla svarUpa se jaba amUrta hai aura karma jaba apane svarUpa se mUrta hai, taba phira amUrta AtmA kA mUrta karma se saMbandha kaise ho jAtA hai / ukta prazna ke samAdhAna meM kahA jAtA hai ki-jaise mUrta ghaTa kA amUrta AkAza ke sAtha saMbandha asaMbhava nahIM hai, vaise hI amUrta AtmA kA mUrta karma se saMbandha asaMbhava nahIM kahA jA sakatA hai / isa saMbandha meM eka dUsarA tarka yaha hai ki, jisa prakAra aMgUThI Adi bhUrta dravya kA AkuMcana Adi amUrta kriyA se saMbandha hotA hai, usI prakAra amUrta jIva kA mUrta karma ke saMbandha hone meM kisI bhI prakAra vipratipatti nahIM ho sktii| eka tIsarA tarka yaha bhI ho sakatA hai ki AtmA aura karma donoM aguru-laghu hote haiM, isalie unakA paraspara saMbandha ho sakatA hai| jIva aura karma kA saMbandha jIva aura karma kA saMbandha kaise hotA hai isa saMbandha meM tIna prakAra ke vicAra upalabdha hote haiM-pahalA hai nIra-kSIravat / jaise jala aura dugdha paraspara milakara ekameka ho jAte haiM, vaise hI karma pudgala ke paramANu Atma-pradezoM ke sAtha saMzliSTa ho jAte hai| dUsarA vicAra hai-agnilauhapiMDavat / jisa prakAra lauha-piMDa ko agni meM DAla dene se usake kaNa-kaNa meM agni parivyApta ho jAtI hai, usI prakAra AtmA ke asaMkhyAta pradezoM para ananta-ananta karmavargaNA ke karma dalita saMbandha ho jAte haiM, saMzliSTa ho jAte haiM / tIsarA vicAra hai-sarpa-kaMcukIvat / jisa prakAra sarpa kA usakI kAMcalI ke sAtha saMbandha hotA hai usI prakAra AtmA kA bhI karma ke sAtha saMbandha ho jAtA hai| yaha tRtIya abhimata jaina paraMparA ke ho eka vidrohI vicAraka sAtaveM nijhava goSThAmAhila kA hai / mUlataH jaina darzana meM aura karma granthoM meM isa abhimata ko svIkAra nahIM kiyA gayA hai| karma aura usakA phala hama dekhate haiM ki saMsAra meM jitane bhI jIva haiM, ve do hI prakAra ke karma karate haiM-zubha aura azubha / acchA aura buraa| karmazAstra ke anusAra zubha karma kA phala acchA aura azubha karma kA phala burA hotA hai / Azcarya hai, ki sabhI prANI acche yA bure karma karate haiM, para bure karma kA dukhaH rUpa phala koI jIva nahIM cAhatA / astu yahA~ eka prazna uThatA hai, ki karma svayaM jar3a hai, vaha cetana nahIM hai, taba vaha phala kaise de sakatA hai ? kyoMki phala-pradAna cetana kI binA preraNA ke nahIM ho sktaa| aura yadi svayaM karma kartA cetana hI bhoga letA hai, to vaha sukha to bhoga sakatA hai, parantu duHkha svayaM kaise bhogegA? duHkha to koI bhI nahIM caahtaa| ataH karmavAdI anya dArzanikoM ne karmaphala bhoga karane vAlA Izvara mAnA hai| parantu jaina dArzanika isa prakAra ke Izvara kI sattA ko svIkAra nahIM karate / phira jaina-darzana meM karma-phala kI kyA vyavasthA rahegI? isakA samAdhAna isa prakAra se kiyA gayA hai ki-prANI apane azubha karma kA phala nahIM cAhatA yaha ThIka hai, para yaha bAta dhyAna meM rakhanI cAhie ki cetana AtmA ke saMsarga se acetana meM karma meM eka aisI zakti utpanna ho jAtI hai, jisase karma apane zubhAzubha phala ko niyata samaya para svayaM hI prakaTa kara detA hai| jaina darzana yaha nahIM mAnatA ki jar3a karma cetana ke saMsarga binA bhI phala dene meM samartha hai| karma svayaM hI apanA phala pradAna karane kI sAmarthya rakhatA hai| prANI jaise bhI karma karate haiM, unakA phala unheM unhIM ke karmoM dvArA svataH mila jAtA hai / jisa prakAra jIbha para mirca rakhane ke bAda usakI tiktatA kA anubhava svataH hotA hai / vyakti ke na cAhane para mirca kA svAda nahIM Ae, yaha nahIM ho sakatA / usa mirca ke tIkhepana kA anubhava karAne ke lie kisI anya cetana AtmA kI 56 rAjendra-jyoti Jain Education Intemational

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bhI AvazyakatA nahIM pdd'tii| yahI bAta karma-phala bhogane ke viSaya meM bhI samajha lenI cAhiye / isa saMbandha meM bauddha-sAhitya meM bhI bahuta kucha kahA gayA hai| milinda aura nAgasena rAjA milinda sthavira nAgasena se pUchatA hai ki-bhante ! kyA / kAraNa hai ki sabhI manuSya samAna nahIM hote haiM / koI kama AyuvAlA, koI dIrgha Ayu vAlA, koI bahuta rogI, koI nIroga, koI bhaddA, koI bar3A sundara, koI prabhAvahIna, koI prabhAvazAlI, koI nirdhana, koI dhanI, koI nIca kula vAlA, koI mUrkha aura koI vidvAna kyoM hote haiM ? ukta praznoM kA uttara sthavira nAgasena ne isa prakAra diyA hai-rAjan ! kyA kAraNa hai ki sabhI vanaspati eka jaisI nahIM hotI koI khaTTI, koI namakIna, koI tIkhI koI kar3avI, koI kaselI aura koI mIThI kyoM hotI haiM ? milinda ne kahA-maiM samajhatA hU~ ki bIjoM ke bhinna-bhinna hone se hI vanaspati bhI bhinna-bhinna hotI haiN| nAgasena ne kahA-rAjan ! jIvoM kI vividhatA kA kAraNa bhI unakA apanA karma hI hotA hai| sabhI jIva apane-apane karmoM kA phala bhogate haiN| sabhI jIva apane karmoM ke anusAra hI nAnA gati aura yoniyoM meM uppanna hote haiN| rAjA milinda aura nAgasena ke isa saMvAda se bhI yahI siddha hotA hai ki karma apanA phala svayaM hI pradAna karatA hai| "milinda-prazna" eka bauddhagrantha hai| usameM yaha saMvAda diyA gayA hai / cetana kA saMbandha pAkara karma svayaM hI apanA phala detA hai aura AtmA usakA phala bhogatA hai / jaina-darzana kA yaha siddhAnta bauddha-darzana meM bhI svIkAra kiyA gayA hai, jisakA spaSTa ullekha hameM rAjA milinda aura sthavira nAgasena ke saMvAda meM upalabdha hotA hai / jaina darzana ke anusAra kisI bhI karma ke phala bhoga ke lie karma aura usake karane vAle ke atirikta kisI tIsare vyakti kI AvazyakatA nahIM hai| kyoMki karma karate samaya hI jIva ke pariNAma ke anusAra isa prakAra kA saMskAra par3a jAtA hai, jisase prerita hokara jIva apane karma kA phala svayaM bhoga letA hai aura karma bhI cetana se saMbaddha hokara apane phala ko apane Apa hI prakaTa kara detA hai| kucha dArzanika yaha bhI mAnate haiM ki-kAla, svabhAva, niyati, karma aura puruSArtha ina pAMca samavAyoM ke milane se jIva karma-phala bhogatA hai| ina saba tarkoM se siddha ho jAtA hai ki jIva ke saMyoga se karma apanA phala svataH hI detA hai| zubha aura azubha karma jaina darzana ke anusAra karma vargaNA ke paramANu loka meM sarvatra bhare haiN| unameM zubhatva aura azubhatva kA bheda nahIM hai, phira karma pudgala paramANuoM meM zubhatva azubhatva kA bheda kaise paidA ho jAtA hai ? isakA uttara yaha hai ki-jIva apane zubha aura azubha parimANoM ke anusAra karma vargaNA ke dalikoM ko zubha aura azubha rUpa meM pariNita karatA huvA hI grahaNa karatA hai / isa prakAra jIva ke pariNAma evaM vicAra hI, karmoM kI zubhatA evaM azubhatA ke kAraNa haiM / isakA artha yaha hai ki-karma pudgala svayaM apane Apa meM zubha aura azubha nahIM hotA balki jIva kA pariNAma hI use zubha aura azubha banAtA hai| dUsarA kAraNa hai, Azraya kA svabhAva / karma ke AzrayabhUta saMsArI jIva kA bhI yaha vaibhAvika svabhAva hai ki vaha karmoM ko zubha evaM azubha rUpa meM pariNita karake hI grahaNa karatA hai| isI kAraNa karmoM meM bhI kucha aisI yogyatA rahatI hai ki ve zabha evaM azabha pariNAma sahita jIva se grahaNa kie jAkara hI, zubha evaM azubha rUpa meM pariNita hote rahate haiM, badalate rahate haiM evaM parivartita hote rahate haiN| pudgala zubha se azubha rUpa meM aura azubha se zubha rUpa meM kaise pariNata ho jAte haiM ? isakA samAdhAna isa prakAra se kiyA gayA hai: prakRti, sthiti, aura anubhAga kI vicitratA tathA pradezoM ke alpabahutva kA bhI bheda jIva karma grahaNa ke samaya hI karatA hai| isa tathya ko samajhane ke liye AhAra kA dRSTAnta diyA jAtA hai / sarpa aura gAya ko bhale hI eka jaisA bhojana evaM AhAra diyA jAve, kintu una donoM kI pariNati vibhinna prakAra kI hotI hai| kalpanA kIjie sarpa aura gAya ko eka sAtha aura eka jaisA dUdha pIne ke liye diyA gayA, vaha dUdha sarpa ke zarIra meM viSa rUpa meM pariNita hotA hai aura gAya ke zarIra meM dUdha, dUdha rUpa meM pariNita hotA hai| aisA kyoM hotA hai ? isa prazna ke samAdhAna meM kahA gayA hai kiAhAra kA yaha svabhAva hai ki vaha apane Azraya ke anusAra pariNata hotA rahatA hai / eka hI samaya meM par3I varSA kI bUdoM kA Azraya bheda se bhinna-bhinna pariNAma dekhA jAtA hai| jaise ki svAti nakSatra meM girI baMdeM sIpa ke mukha meM jAkara motI bana jAtI hai aura sarpa ke makha meM viss| yaha to bhinna-bhinna zarIroM meM AhAra kI vicitratA dikhalAI kintu eka zarIra dvArA grahaNa kiyA huvA eka AhAra asthi, majajA, evaM malamUtra Adi sAra-asAra vividha rUpoM meM pariNita ho jAtA hai| isI prakAra karma bhI jIva se grahaNa kie jAne para zubha evaM azubha rUpa meM pariNita ho jAte haiN| eka hI pudgala vargaNA meM vibhinnatA kA ho jAnA siddhAnsa bAdhita nahIM kahA jA sakatA hai| jIva kA karma se anAdi sambandha prazna hotA hai, AtmA cetana hai aura karma jar3a hai / isa cetana AtmA kA isa jar3a karma ke sAtha saMbaMdha kaba se hai ? isake samAdhAna meM kahA gayA hai ki-karma saMtati kA AtmA ke sAtha anAdi kAla se saMbaMdha hai, yaha nahIM batA sakate haiM, ki jIva se karma kA sambandha sarvaprathama kaba aura kaise huvA / zAstra meM yaha kahA gayA hai, ki jIva sadA kriyAzIla rahatA hai| vaha pratikSaNa mana, vacana aura kAya se yoga rUpa vyApAra meM pravRtta rahatA hai / ataH vaha prati samaya karma baMdha karatA hI rahatA hai / isa prakAra amuka karma vizeSa dRSTi se AtmA ke sAtha karma kA saMbaMdha sAdi bhI kahA jA sakatA hai| parantu karma saMtati kI apekSA se jIva ke sAtha karma kA anAdi kAla se saMbaMdha hai| prazikSaNa purAne karma kSaya hote rahate haiM aura naye karma baMdhate rahate haiM / yadi karma saMtati ko sAdi mAna liyA jAya to phira karma saMbaMdha se pUrva jIva siddha, buddha evaM mukta dazA meM rahA hogaa| phira vaha karma se lipta kaise ho gayA ? yadi apane zuddha svarUpa meM vI. ni. saM. 2503 57

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sthita jIva karma se lipta ho sakatA hai to siddha AtmA bhI karma se lipta kyoM nahIM ho jAte ? isa prakAra saMsAra aura mokSa kA koI mahatva nahIM rahegA, koI vyavasthA nahIM rhegii| isake atirikta karma saMtati ko sAdi mAnane vAloM ko yaha bhI batAnA hogA ki kaba se karma AtmA ke sAtha lage aura kyoM lge| isa prakAra kisI prakAra kA samAdhAna nahIM kiyA jA sktaa| ina saba tarkoM se yahI siddha hotA hai ki AtmA ke sAtha karma kA anAdi kAla se saMbaMdha rahA hai| karma bandha ke kAraNa prazna hotA hai ki yaha mAna liyA jAya ki jIva ke sAtha karma kA anAdi saMbaMdha hai / parantu isa tathya ko svIkAra karane para yaha prazna sAmane AtA hai ki bandha kina kAraNoM se hotA hai ? ukta prazna ke samAdhAna meM karma graMthoM meM do abhimata upalabdha hote haiMpahalA karma bandha kAraNa pAMca mAnatA hai-jaise mithyAtva, avirati, pramAda, kaSAya aura yoga / dUsarA kevala karma bandha ke kAraNa do hI mAnatA hai-- kaSAya aura yog| yahAM para yaha samajha lenA cAhiye ki kaSAya meM mithyAtva avirati aura pramAda antargata ho jAte haiN| ataH saMkSepa kI dRSTi se karmabaMdhana ke hetu do aura vistAra kI apekSA se karma bandhana ke hetu pAMca haiN| donoM abhimatoM meM koI molika bheda nahIM hai| karma-graMthoM meM baMdha ke cAra bheda batAe gaye haiM / - prakRti, sthiti, anubhAga aura pradeza / inameM se prakRti aura pradeza kA baMdha kaSAya se hotA hai / aura sthiti evaM anubhAga kA baMdha yoga se hotA hai| jisa prakAra makar3I apanI hI pravRtti se apane banAye hue jAle meM phaMsa jAtI hai, usI prakAra yaha jIva bhI apanI rAga-dveSa rUpa pravRtti se apane Apako karma pudgala ke jAla meM phaMsA letA hai| kalpanA kIjiye, eka vyakti apane zarIra meM tela lagA kara yadi dhUli meM leTe to dhUli usake zarIra meM cipaka jAtI hai, isI prakAra AtmA ke rAga-dveSa rUpa pariNAmoM se jIva bhI pudgaloM ko grahaNa karatA hai aura kaSAya bhAva ke kAraNa una karma-dalikoM kA Atma pradezoM ke sAtha saMzleSa ho jAtA hai / aura vastutaH yahI bandha hai / jaina darzana ke atirikta anya darzanoM meM karma bandha ke kAraNa mAyA, avidyA, ajJAna aura vAsanA ko mAnA gayA hai| parantu zabda bheda aura prakriyA bheda hone para bhI mUla bhAvanAoM meM adhika maulika bheda nahIM hai| nyAya evaM vaizeSika darzana meM mithyAjJAna ko, yogadarzana meM prakRti aura puruSa ke saMyoga ko, vedAnta meM avidyA evaM ajJAna ko tathA bauddha darzana meM vAsanA ko karma bandha kA kAraNa mAnA gayA hai / mokSa ke sAdhana bhAratIya darzana meM jisa prakAra karma-bandha aura karma-bandha ke kAraNa mAne gae haiM, usI prakAra mukti aura mukti ke upAya bhI mAne gae haiN| mukti, mokSa, nirvANa prAya: samAna arthoM meM prayukta hote haiM / bandhana se viparIta dazA ko hI mukti evaM mokSa kahA jAtA hai| yaha ThIka hai, ki jIva ke sAtha karma kA pratikSaNa bandha hotA hai / purAtana 58 karma apanA phala de kara AtmA se alaga ho jAte haiM aura naye karma prati samaya baMdhate jAte haiN| parantu isakA phalitArtha yaha nahIM nikAlanA cAhie ki AtmA kabhI karmoM se mukta hogI hI nhiiN| jaise svarNa aura miTTI paraspara mila kara ekameva ho jAte haiM, kintu tApa Adi kI prakriyA ke dvArA jisa prakAra miTTI ko alaga karake svarNa zuddha ko alaga kara liyA jAtA hai, usI prakAra AtmA adhyAtma sadhanA ke karma phala se chUTa kara zuddha, buddha evaM mukta ho sakatA hai| yadi eka bAra karma-vimukta ho jAtA hai, to phira kabhI vaha karma - baddha nahIM hotA / kyoMki karma-bandha ke kAraNIbhUta sAdhanoM kA sarvathA abhAva ho jAtA hai / jaise bIja ke sarvathA jala jAne para usase phira aMkura kI utpatti nahIM ho sakatI, vaise hI karma rUpI bIja ke jala jAne para usase saMsAra rUpa aMkura utpanna nahIM hotA hai| isase yaha siddha ho jAtA hai ki jo AtmA eka dina baddha huA hai, vaha AtmA eka dina karmoM se vimukta bhI ho sakatA hai / prazna hotA hai ki karma-bandhana se chUTane ke upAya kyA haiM ? ukta prazna ke samAdhAna meM jaina darzana mokSa evaM mukti ke tIna sAdhana evaM upAya batalAtA hai, samyagdarzana, samyagjJAna aura samyakcAritra / kahIM para yaha bhI kahA gayA hai ki "jJAna-kriyAbhyAM mokSaH" jJAna aura kriyA se mokSa kI upalabdhi hotI hai| jJAna aura kriyA ko mokSa hetu mAnane kA yaha artha nahIM hai ki samyagdarzana ko mAnane se iMkAra kara diyA ho| jaina darzana ke anusAra jahAM jahAM para samyagjJAna aura samyakcAritra hotA hai, vahAM para samyagdarzana avazya hI hotA hai / AgamoM meM darzana, jJAna aura cAritra ke sAtha tapa ko bhI mokSa prApti evaM mukti kI upalabdhi meM upAya va kAraNa mAnA gayA hai| isa apekSA se jaina darzana meM mokSa ke hetu do evaM cAra siddha hote haiM / parantu gaMbhIratA se vicAra karane para yaha jJAta hotA hai, ki vAstava meM mokSa ke hetu tIna dI haiM - zraddhAna, jJAna aura AcaraNa / baddha karmoM se mukta hone ke lie sAdhaka saMvara kI sAdhanA se navIna karmoM ke Agamana ko roka detA hai aura nirjarA kI sAdhanA ke pUrva saMcita karmoM ko dhIre dhIre naSTa kara detA hai / samasta karmoM kA sarvatobhAvena naSTa ho jAnA hI mokSa evaM muktikarma-vimukta AtmA hI jaina darzana ke anusAra janta meM paramAtmA ho jAtA hai / karmavAda kI upayogitA prazna hotA hai ki Akhira jIvana meM karmavAda kI upayogitA kyA hai ? karmavAda ko kyoM svIkAra kiyA jAya ? ukta praznoM kA samAdhAna karate hue kahA gayA hai ki- karmavAda mAnava jIvana meM AzA evaM sphUrti kA saMcAra karatA hai| mAnava ko vikAsa patha para bar3hAne ke lie utsAha pradAna karatA hai| karmavAda kI sabase bar3I upayogitA yahI hai ki vaha mAnava AtmA ko dInatA evaM hInatA ke gahare gaDDhe se nikAla kara vikAsa ke carama zikhara para pahuMcAne kI satata preraNA karatA hai| jaba mAnava jovana hatAza aura nirAza ho jAtA hai, apane cAroM ora use aMdhakAra hI aMdhakAra dRSTigocara hotA hai, jabaki gantavya mArga kA parijJAna bhI vilupta ho jAtA hai, usa samaya usa vivhala AtmA ko karmavAda dhairya aura zAMti pradAna karatA hai| vaha kahatA hai ki mAnava yaha saba tUne svayaM ne kiyA hai aura jo kucha kiyA hai, usakA rAjendra - jyoti

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phala bhI tujhe hI svayaM bhoganA hai| kabhI yaha ho nahIM sakatA hai ki karma tU svayaM kare aura usakA phala bhoganevAlA koI dUsarA Ae / jaba manuSya apane dukha aura kaSTa meM svayaM apane ko kAraNa mAna letA hai, taba usa karma ke phala bhogane kI zakti bhI usameM prakaTa ho jAtI hai| isa prakAra karmavAda para pUrNa vizvAsa ho jAne ke bAda jIvana meM se nirAzA, tamisrA aura Atma-dInatA dUra ho jAtI hai| usake lie jIvana bhogabhUmi na raha kara kartavya-bhUmi bana jAtA hai / jIvana meM Ane vAle sukha evaM mokSa ke jhaMjhAvAtoM se usakA mana prakampita nahIM hotA / karmavAda hameM yaha batAtA hai ki AtmA ko sukha-dukha kI galiyoM meM ghumAnevAlA manuSya kA karma hai aura yaha karma manuSya ke hI atIta karmoM kA avazyaMbhAvI pariNAma hai / hamArI vartamAna avasthA jaisI aura jo kucha bhI hai, vaha dUsaroM dvArA hama para lAdI nahIM gaI hai, balki hama svayaM usake nirmAtA haiM / mAnava jIvana meM jo kucha bhI sukha evaM dukha kI avasthAeM AtI haiM, unakA banAnevAlA koI anya nahIM svayaM manuSya hI hai / ataeva jIvana meM jo utthAna aura patana AtA hai, jo vikAsa aura hrAsa AtA hai tathA jo sukha aura dukha AtA hai, usa sabakA dAyitva hama para hai, kisI aura dUsare para nhiiN| eka dArzanika kahatA hai-"maiM svayaM apane bhAgya kA nirmAtA haiM / maiM svayaM apanI AtmA kA adhinAyaka evaM abhinetA huuN|" merI icchA ke viruddha mujhe koI kisI anya mArga para nahIM calA sakatA / mere mana kA patana hI merA patana hai / mujhe na koI uThAnevAlA hai aura na girAnevAlA / maiM svayaM hI apanI zakti se uThatA hUM aura svayaM hI apane zakti se giratA bhI hUM / apane jIvana meM manuSya jo kucha jaisA aura jitanA pAtA hai, vaha saba kucha usakI boI huI khetI kA acchA yA burA phala hai / ata: jIvana meM hatAza, nirAza, dIna aura hIna banane kI AvazyakatA hI nahIM / karmavAda aura puruSArtha eka prazna kiyA jA sakatA hai ki jaba AtmA apane pUrva huta karmoM kA phala bhogatA hai phala bhoge binA yuTakArA saMbhava nahIM hai, taba sukha prApti ke liye aura duHkha nivRtti ke liye kisI prakAra kA prayatna karanA vyartha hI hai ? bhAgya meM jo kucha likhA hai, vaha hokara hI rahegA, vaha kabhI Tala nahIM sakatA, phira kisI bhI prakAra kI sAdhanA karane kA artha hI kyA rahegA? kyA karmabAda kA yaha mantavya AtmA ko puruSArtha se vimukha nahIM karatA hai| usake samAdhAna meM kahA jAtA hai ki-vyavahAra dRSTi se yaha satya hai ki acchA yA burA karma kabhI naSTa nahIM hotA yaha bhI satya hai ki pratyeka karma apanA phala avazya hI detA hai| jo tIra hAtha se nikala cukA hai, vaha vApisa lauTa kara hAtha meM nahIM AtA hai| parantu nizcaya dRSTi se jisa prakAra sAmane se vega ke sAtha AtA huA tIra pahale vAle se TakarA kara usake vega ko roka detA hai, yA usakI dizA ko hI badala detA hai, ThIka usI prakAra karma bhI zubha evaM azubha pariNAmoM se kama aura adhika zakti vAle ho jAte haiN| dUsare rUpa meM parivartita ho jAte haiM aura kabhI-kabhI niSphala bhI ho jAte haiN| jaina darzana meM karma kI vividha avasthAoM kA vistAra ke sAtha varNana kiyA gayA hai| jaina darzana ke anusAra karma kI una vividha avasthAoM meM eka nikAcita avasthA hI aisI hai, jisameM kRta karma kA phala avazya hI prApta hotA hai| jaina darzana ke karmavAda kA mantavya hai ki AtmA apane prayatna vizeSa se anya vibhinna kArmika avasthAoM meM parivartana kara sakatA hai| prakRti aura pradeza, sthiti aura anubhAga meM parivartana kara sakatA hai| eka karma ko dUsare karma ke rUpa meM bhI badala sakatA hai| do sthiti vAle karma ko hrasva sthiti meM aura tIvra rasa vAle karma ko manda rasa meM badala sakatA hai| bahu-dalika karma ko alpa dalika banA sakatA hai| jaina darzana ke karmavAda ke anusAra kucha karmoM kA vedana (phala) vipAka se na hokara pradeza se hI ho jAtA hai| karmavAda ke saMbaMdha se ukta kathana isa tathya ko siddha karatA hai ki karmabAda AtmA ko puruSArtha se vimukha nahIM karatA hai, ba ka puruSArtha ke liye aura adhika prerita karatA hai| puruSArtha aura prayatna karane para bhI jaba phala ko upalabdhi na ho, taba vahAM karma kI prabalatA samajha kara dhairya rakhanA cAhiye aura yaha vicAra karanA cAhiye ki merA puruSArtha karma ko prabalatA ke kAraNa mala hA Aja saphala na huA ho, kintu kAlAntara meM eka janmAntara meM vaha avazya hI saphala hogaa| kabhI-kabhI jIvana meM kucha aisA vicitra sthiti A jAtI hai ki manuSya kisI vastu ko upalabdhi ke lie prayatna to karatA hai, kintu use usameM saphalatA nahIM miltaa| phalataH vaha hatAza aura nirAza hokara baiTha jAtA hai| kintu jIvana kI yaha sthiti bar3I hI vicitra evaM viDaMbanA pUrNa hai / kyoMki vaha manuSya yaha vicAra karatA hai ki merA puruSArtha kucha nahIM kara sakatA, jo kucha bhAgya meM likhA hai, vaha ho kara hI rhegaa| isa prakAra kI viSama sthiti meM sAdhaka ko karmavAda ke saMdarbha meM yaha vicAra karanA cAhiye ki Aja merA jo karma mujhe acchA yA burA phala de rahA hai, Akhira vaha karma bhI to mere apane puruSArtha se hI banA hai| Aja kA puruSArtha kala kA karma bana jAtA hai| ata: puruSArtha kA parityAga karake apane jIvana kI bAgaDora ko bhAgyavAda ke hAthoM meM sauMpa kara manuSya vAryahIna evaM zaktihIna bana jAtA hai| manuSya ke jIvana kI isase adhinA bhayaMkara viDaMbanA aura viSamatA kyA ho sakatI hai ki vaha eka cetanA-paMja ho kara bhI, ananta zakti kA adhinAyaka hokara bhI jar3a karma ke adhIna bana jAtA hai| puruSArthavAda-mUlaka karmavAda hameM utsAhavardhaka preraNA detA hai ki bhAgyavAda se bhayabhIta hone kI AvazyakatA nahIM hai, kyoMki jaba Apake isa bhAgya kA nirmANa Apake atIta kAla ke puruSArtha se huA hai, taba Apa yaha vizvAsa kyoM nahIM karate ki bhaviSya meM apane puruSArtha evaM prayatna se apane bhAgya ko badala bhI sakatA huuN| bure se acchA bhI bana sakatA huuN| jaina-darzana ke karmavAda meM manuSya apane bhAgya kI evaM niyati cakra kI kaThaputalI mAtra nahIM hai, isa AdhAra para vaha apanI viveka zakti se tathA apane puruSArtha evaM prayatna se apane karma ko, apane bhAgya ko aura apane niyati cakra ko vaha jaisA cAhe vaisA badalane kI kSamatA, yogyatA aura zakti vI. ni. saM. 2503 Jain Education Intemational

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rakhatA hai| ataH jaina-darzana ke karmavAda meM puruSArthavAda evaM prayatnavAda ko paryApta avakAza hai| Izvara aura karmavAda IzvaravAdI darzanoM ke anusAra Izvara jIvoM ke karmoM ke anusAra hI unake sukha-duHkha kI vyavasthA karatA hai| yaha nahIM, ki apane mana se hI vaha kisI ko mUrkha banAe aura kisI ko vidvaan| kisI ko kurUpa banAe aura kisI ko sundr| kisI ko rAjA banAye to kisI ko raMka / kisI ko rogI banAye to kisI ko svastha / kisI ko vipanna banAe to kisI ko sampanna / jaise jIvana ke bhalebure karma hote haiM, vaise hI vaha vyavasthA kara detA hai| kisI bhI jIva ke jIvana meM jaba vaha kisI bhI prakAra kA parivartana karatA hai, taba pahale vaha usa jIva ke karmoM kA lekhA-jokhA dekha letA hai, usI ke anusAra vaha usameM parivartana kara sakatA hai| nizcaya hI yaha usa sarva zaktimAna Izvara ke sAtha eka khilavAr3a hai| eka tarapha use sarva zaktimAna mAnanA aura dUsarI ora use svataMtra hokara aNumAtra bhI parivartana kA adhikAra na denA nizcaca hI Izvara kI mahattI viDaMbanA hai| yahAM para isa kathana se yaha siddha hotA hai ki karma kI zakti Izvara se bhI adhika balavatI hai| Izvara ko bhI usake adhIna ho kara calanA par3atA hai| Izvara para bhI karmoM kA niyaMtraNa ho gyaa| dUsarI ora karma bhI kucha nahIM kara sktaa| vaha kisI cetanA zaktizAlI kA sahArA le kara hI apanA phala detA hai| isa prakAra karma Izvara ke adhIna aura Izvara karma ke adhIna bana jAtA hai| isakI apekSA svayaM meM hI apane phala dene kI bAta kyoM na svIkAra kara lI jAe, jisase Izvara kA Izvaratva bhI surakSita rahe aura karmavAda meM bhI kisI prakAra kI bAdhA upasthita na ho| jaina-darzana ke anusAra karma svayaM apanA phala detA hai, use phala dene ke liye kisI anya vyakti evaM anya zakti kI apekSA nahIM rhtii| karma svayaM apanI zakti se samaya Ane para phala pradAna kara detA hai| ThIka usI prakAra jaise bhaMga pIne para vaha svayaM yathAsamaya apanA phala naze ke rUpa meM pradAna karatI hai| nazA car3hane ke liye bhaMga kisI dUsare vyakti kI apekSA aura AvazyakatA nahIM smjhtii| karmavAda aura adhyAtma zAstra karmavAda adhyAtmazAstra ke vizAla evaM virATa bhavya bhavana kI AdhArazilA hai| karmavAda hameM yaha batalAtA hai ki AtmA kisI bhI zaktizAlI aura rahasyapUrNa vyakti kI icchA ke adhIna nahIM hai| karmavAda hameM preraNA detA hai ki, apane saMkalpa aura vicAra kI pUrti ke liye kisI anya vyakti ke dvAra khaTakhaTAne kI AvazyakatA nahIM hai| Apako jo kucha bhI pAnA hai vaha Apake andara se upalabdha hogA, kahIM bAhara se nhiiN| isa vizAla vizva meM kauna kisako kyA de sakatA hai| bhIkha mAMgane se jIvana kA kabhI utthAna nahIM ho sktaa| kisI kI dayA evaM karuNA para kyA kabhI kisI kA utthAna evaM vikAsa huA hai? karmavAda kahatA hai ki apane pApoM kA nAza karane ke liye evaM apane utthAna ke liye hameM kisI zakti ke Age dayA kI bhIkha mAMgane kI AvazyakatA nahIM hai| aura na kisI ke Age rone tathA gir3agir3Ane kI hI AvazyakatA hai| karmavAda kA yaha bhI mantavya hai ki saMsAra kI samagra AtmAeM apane svarUpa se eka samAna haiM, unameM kisI prakAra kA bheda nahIM hai| phira bhI isa dRzyamAna jagata meM jo kucha vibheda najara AtA hai, vaha saba karmata hai| jaina-darzana ke karmavAda ke anusAra jo AtmA vikAsa kI carama sImA para pahuMca jAtI hai, vaha paramAtmA bana jAtI hai| AtmA kI zakti karma se AvRtta hone ke kAraNa avikasita rahatI hai aura Atmabala dvArA karma ke AvaraNa ko dUra kara dene para usa zakti kA vikAsa kiyA jA sakatA hai| vikAsa ke sarvocca zikhara para pahuMca kara AtmA paramAtma-svarUpa ko upalabdha kara letA hai| AtmA kisa prakAra karmoM se AvRtta hotA hai aura vaha kisa prakAra usase vimukta hotA hai, yaha saba kucha Apako karmazAstra ke gaMbhIra adhyayana se parijJAta ho sakatA hai| vyavahAra meM karmavAda mAnava-jIvana ke dainika vyavahAra meM karmavAda kitanA upayogI hai, yaha bhI eka vicAraNIya prazna hai| karma-zAstra ke paMDitoM ne apane-apane yuga meM isa samasyA para vicAra-vimarza kiyA hai| hama apane dainika vyavahAra meM pratidina dekhate haiM evaM anubhava karate haiM ki jIvanarUpa gagana meM kabhI sukha ke suhAvane bAdala Ate haiM aura kabhI duHkha kI ghanaghora kAlI ghaTAeM chA jAtI haiN| pratIta hotA hai ki yaha jIvana vighna, bAdhA, duHkha aura vividha prakAra ke klezoM se bharA par3A hai| inake Ane para hama ghabarA jAte haiM aura hamArI buddhi asthira ho jAtI hai| mAnava-jIvana kI vaha ghar3I kitanI vikaTa hotI hai jabaki eka ora manuSya ko usakI bAharI pratikUla paristhitiyAM parezAna karatI haiM aura dUsarI ora isake hRdaya kI vyAkulatA bar3ha jAtI hai| isa prakAra kI sthiti meM jJAnI evaM paMDitajana bhI apane vAstavika mArga se bhaTaka jAte haiN| hatAza evaM nirAza hokara ve apane dukha-kaSTa, evaM kleza ke liye dUsare ko kosane lagate haiM, usako jo kevala bAhya nimita hai| mUla upAdAna ko bhUla kara usakI dRSTi bAhya nimitta para jA pahaMcatI hai| isa prakAra ke vizeSa prasaMga para vastutaH karmazAstra hI hamAre gaMtavya patha ko Alokita kara sakatA hai aura patha-cyata AtmA ko pUnaH sanmArga para lA sakatA hai| karma-zAstra batalAtA hai ki AtmA apane bhAgya kA svayaM nirmAtA hai| sukha aura duHkha kA mala kAraNa apanA karma hI hai| vakSa kA mala kAraNa jaise bIja hai, vaise hI manuSya ke bhautika jIvana kA kAraNa isakA apanA karma hI hotA hai| sukha-dukha ke isa kArya-kAraNa bhAva ko samajhAkara karmabAda manuSya ko AkUlatA evaM vyAkUlatA ke gahana garta se nikAla kara jIvana vikAsa kI ora calane ke liye prerita karatA hai| isa prakAra karmavAda AtmA ko nirAzA ke jhaMjhAvAtoM se bacAtA hai, duHkha evaM kleza sahane kI zakti detA hai| aura saMkaTa ke samaya meM bhI buddhi ko sthira rakhane kA divya saMdeza detA hai| karmavAda meM vizvAsa rakhane vAlA vyakti yaha vicAra karatA hai ki svayaM meM jo anakalatA evaM pratikUlatA AtI hai usakA utpanna karane vAlA maiM svayaM haiN| phalataH usakA anukUla evaM pratikUla phala bhI mujhe hI bhoganA hai| yaha dRSTi jIvana ko zAMta, sampanna evaM Anandamaya banA detI hai| 6. rAjendra-jyoti Jain Education Intemational

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jaina darzana meM karmavAda kI mahattA sAdhvI priyadarzanAzrIjI, ema. e. kama-siddhAnta bhAratIya darzana kI eka anUThI vizeSatA hai| bhAratIya-darzana meM karma aura usake phala ke saMbaMdha meM bar3A vyApaka cintana kiyA gayA hai| kArya kyA hai ? jIva aura karma kA saMbaMdha kaise hotA hai? usakA phala kaise milatA hai? ityAdi ke saMdarbha meM bhAratIya RSi mahirSiyoM ne jitanA gahana vicAra prastuta kiyA hai utanA aura vaisA pAzcAtya-darzana meM nahIM kiyA gayA hai| pAzcAtya vidvAna e. bI. kItha ne bhI svIkAra kiyA haibhAratIyoM kA karma bandha kA siddhAnta nizcaya hI advitIya hai| __ "saMsAra kI samasta jAtiyoM se unheM yaha siddhAnta alaga kara detA hai| jo koI bhI bhAratIya dharma aura sAhitya ko jAnanA cAhatA hai, vaha ukta siddhAnta ko jAne binA agrasara nahIM ho sktaa|" / bhArata bhUmi darzanoM kI janmadAtrI hai| yahAM kI pAvana dharatI para atiprAcIna kAla se hI cintana manana kI, darzana kI vicAra dhArA bahatI calI A rahI hai| apane dArzanika cintana se bhAratIya saMskRti kI prANa pratiSThA hai, gaurava hai| pratyeka dharma darzana ke kucha apane maulika siddhAnta hote haiM * jo anya dharmoM, darzanoM se na kevala bhinnatA hI rakhate haiM balki vizeSatA bhii| agara sarasarI dRSTi se dekhA jAya to vizva ke sabhI dharmoM, darzanoM ke mUlabhUta siddhAnta sAmyatA lie hue dRSTigata hoNge| bhale hI unake vivecana, vizleSaNa, vyAkhyA viSayaka dRSTikoNa meM pRthaktA parilakSita hotI ho| dArzanika jagata meM jaina darzana kA pratinidhitva karane vAle aneka siddhAntoM meM se karmavAda kA apanA viziSTa siddhAnta hai| "vAda" zabda aMgrejI bhASA ke Ism (ijma) kA samAnArthaka hai| "vAda" (ijma) kA artha hotA hai vicAradhArA yA siddhAnta / karmavAda arthAt karmasaMbaMdhI vicaardhaaraa| to isa karmavAda ko binA samajhe bhAratIya tatvajJAna kA vizeSa taura se AtmavAda kA yathArtha parijJAna nahIM ho sktaa| jainAgamoM meM jise "karma" kI saMjJA dI gaI hai, anya darzanoM meM use vibhinna nAmoM se abhihita kiyA gayA hai| naiyAyika aura vaizeSika "karma" ko "dharmAdharma", "saMskAra" aura adRSTa kahate haiN| yogadarzana bhASya aura sAMkhyakArikA meM use "Azaya" aura "kleza' kahA gayA hai| mImAMsaka use "apUrva" kahatA hai| bauddha use "vAsanA" kahate haiN| kurAna zarIpha aura bAibala meM use "zaitAna" ke rUpa meM mAnyatA milI hai| ye sAre zabda "karma" ke samAnArthaka zabda hI haiN| ___ jaina darzana kA mUla navatatva hai kintu ina navatatvoM kI AdhAra bhI bhitti karmavAda hai isIliye karmavAda ko jaina darzana kA eka avibhAjya aMga mAnA gayA hai| karma kA jaisA sUkSma vizleSaNa, gahanavivecana jaina darzana ke sAhitya meM upalabdha hai utanA aura vaisA vizva ke dArzanika sAhitya meM anyatra dRSTigata nahIM hotaa| mAnava mastiSka meM yaha jijJAsA udbhUta honA svAbhAvika hI hai ki jIvana meM karmavAda kI kyA AvazyakatA hai, kyA upayogitA hai, Akhira use kyoM svIkAra kiyA jAya? isalie ki, karmavAda mAnava ko Atma-vikAsa ke mArga para agrasara hone ke lie utsAha aura preraNA pradAna karatA hai| jIvana kI vividha ulajhanoM ko sulajhAtA hai| jIvana meM karmavAda kI sabase mahatI upayogitA yahI hai ki mAnava ko hatAza aura nirAza hone se bacAtA hai| vaha prANI ko dInatA, hInatA ke gahana garta se nikAla kara vikAsa kI carama sImA para pahuMcane ke lie anavarata prerita karatA rahatA hai| jaba yaha nirutsAha ho jAtA hai, apane Apako cAroM ora se pariveSThita pAtA hai, gantavyasthala kA paribodha lupta ho jAtA hai usa samaya usa vihvala AtmA ko karmavAda, zAMti, vI. ni. saM. 2503 Jain Education Intemational

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sahiSNutA aura dhIratA pradAna karatA hai| vaha sAntvanA dilAtA hai ki mAnava yaha saba tUne svayaM ne kiyA hai aura jo kucha kiyA hai usakA phala bhI tujhe hI bhoganA hogA / aisA kabhI ho nahIM sakatA ki karma mAnava svayaM kare usakA phala aura koI bhoge| yaha bAta uttarAdhyayana meM kahI gaI hai| appAkattA vikattA ya, duhANa ya suhANa y| arthAt yaha AtmA sukha-duHkha kA kartA upabhoktA svayaM hI hai| karmavAda kA yaha spaSTa udghoSa hai ki jo bhI sukha duHkha prApta ho rahA hai usakA nirmAtA AtmA hI hai| jaisA AtmA karma karegA vaisA hI use phala milegaa| nyAya darzana kI taraha jaina darzana karma phala kA niyantA Izvara ko nahIM mAnatA hai| jaise gaNita kI saMkhyA batAne vAlI jar3a mazIna aMka ginane meM bhUla nahIM karatI vaise hI karma jar3a hone para bhI phala dene meM bhUla nahIM krtaa| usake lie Izvara ko niyantA mAnane kI kataI AvazyakatA nahIM hai| karma ke viparIta Izvara kucha phala dene meM samartha thor3e hI hogaa| vaidika darzana kI taraha hI jaina darzana karmaphala ke saMvibhAga meM vizvAsa nahIM krtaa| jo kucha isa AtmA ne pUrva meM kiyA hai vahI Aja use milA hai| isI krama meM AcArya amitagati kA kathana hai ki: svayaM vRttaM karma yadAtmanA purA phalaM tadIyaM labhate zubhAzubhaM pareNa dattaM yadi labhyate sphuTa svayaM kRtaM karma nirarthakaM tadA tAtparya yaha hai ki karmavAda ko samajha lene ke bAda jIvana meM Ane vAle sukha-duHkha ke jhaMjhAvAtoM se mAnava kA mana kaMpita nahIM hotaa| vaha batAtA hai ki hamArI vartamAna avasthA jaisI aura jo kucha bhI hai vaha kisI dUsare ke dvArA thopI huI nahIM hai balki mAnava svayaM usakA nirmAtA hai| mAnava jIvana meM jo kucha bhI sukha-duHkha avasthAeM AtI haiM, unakA banAne vAlA koI anya nahIM hai svayaM mAnava hI hai| ataeva jIvana meM jo utthAna-patana AtA hai, utkarSa-apakarSa hotA hai, tathA sukha-du.kha AtA hai- una sabakA uttaradAyitva usake jIvana para hI nirbhara hai vaha svayaM hI sukha-duHkha kA kendra hai, eka dArzanika kahatA hai| I AM MASTER OF MY FATE I AM THE CAPTAIN OF MY SOUL. arthAt maiM svayaM apane bhAgya kA nirmAtA huuN| maiM svayaM apanI AtmA kA adhinAyaka haiN| maiM svayaM hI apanI zakti ke sahAre uThatA hai aura svayaM hI apanI zakti ke hrAsa se giratA huuN| jo kucha maiM apane jIvana meM prApta karatA hUM vaha saba kucha merI apanI boI huI khetI kA acchA yA burA phala hai| ata: jIvana meM udAsInatA, hatAzA, nirutsAhitA, dInatA aura hInatA lAne kI AvazyakatA hI nahIM hai yahI preraNA mAnava ko karmavAda detA hai| puruSArtha mUlaka karmavAda mAnava ko utsAhavardhaka preraNA detA hai ki niyativAda, bhAgyavAda se bhayabhIta hone kI AvazyakatA nahIM hai| kyoMki isa bhAgya kA nirmANa usake atItakAla ke puruSArtha se hI to nirmita huA hai| jaina darzana ke karmavAda meM mAnava apane bhAgya kI evaM niyati cakra kI kaThaputalI mAtra nahIM hai| isa AdhAra para vaha apane puruSArtha evaM prayAsa se tathA apanI viveka zakti se apane bhAgya * ko, apane karma ko badala bhI sakatA hai| apane niyati-cakra ko vaha jaisA cAhe palaTane kI yogyatA aura kSamatA rakhatA hai| Atmabala ke dvArA karmAvaraNa ko dUra kara paramAtmasvarUpa prakaTa kara sakatA hai| karmavAda meM dRr3ha vizvAsa rakhanevAlA vyakti yaha bhalIbhAMti samajhatA hai ki sukha-duHkha, hAni-lAbha, yaza-apayaza, jIvana-maraNa mere apane hI hAtha meM haiN| ve kisI ke dvArA die gae varadAna yA abhizApa kA phala nahIM haiN| apane zaurya se, puruSArtha se, saba kucha adhigata kara letA hai| na kabhI unmatta hotA hai aura na kabhI vihvala hotA hai, kaSTa meN| karmavAda ke isa svarNa siddhAnta ko agara apane jIvana meM sthAna deM to jIvana ke lie kitanA upayogI siddha hotA hai| hama apane dainika jIvana meM dekhate haiM, anubhava karate haiM ki kabhI jIvana meM sukha ke suhAvane bAdala chA jAte haiM aura kabhI duHkha kI dhanaghora kAlI ghaTAeM chA jAtI haiN| duHkha Ane para hama vihvala ho jAte haiM usa samaya lagatA hai ki yaha jIvana aneka saMkaToM, kaSToM aura klezoM se vyApta hai| eka ora bAhya pratikUla vivazatAeM behada parezAna karatI haiM mAnava ko aura dUsarI tarapha antarhRdaya meM vyAkulatA bar3ha jAtI hai| aisI viSama paristhitiyoM meM hama to kyA jJAnI puruSa bhI apane patha se bhaTaka jAte haiN| santulana kho jAtA hai| nirutsAha, hatotsAha ho jAte haiN| anya ko kosane lagate haiM jo mAtra bAharI nimitta hai| mUla upAdAna ko bhUlakara hamArI najareM bAhara daur3ane lagatI haiM aise prasaMgoM meM vastutaH karmavAda hI hameM zAMti pradAna karatA hai, hamAre gantavya mArga ko Alokita kara sakatA hai, vipathagAmI AtmA ko sattatha para lA sakatA hai| karmazAstra batalAtA hai ki sukha-duHkha kA mUla kAraNa merA apanA pUrvakRta karma hI hai| yaha eka zAzvata siddhAnta hai ki jaisA bIja hogA vaisA hI vRkSa hogaa| vRkSa kA mUla kAraNa jaise bIja hai vaise mAnava ke bhautika jIvana kA kAraNa karma hI hai| rAmacaritamAnasa meM bhI kahA gayA hai karma pradhAna vizva kari rAkhA, jo jasa karahiM so tasa phala caakhaa| sukha-duHkha ke isa kAryakAraNa bhAva ko samajhA kara karma-zAstra manuSya ko AkulatA-vyAkulatA, samatA-viSamatA kI gahana rAjendra-jyoti Jain Education Interational Jain Education Intemational

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kandharAoM se nikAlakara jIvana patha para Age bar3hane ke lie utprerita karatA hai, protsAhita karatA hai| isa prakAra karmavAda AtmA ko nirAzA se bacAtA hai| jaina darzana prarUpita karmavAda jIvana ke aneka rahasyoM ko udghATita kara hamAre sammukha prakaTa kara detA hai| isake atirikta duHkhakaSTa sahane kI kSamatA pradAna karatA hai| saMkaTAkIrNa samaya meM bhI dhruva kI bhAMti sthira rahane kA divya saMdeza detA hai / jIvana meM zAMti, samatA, udAratA, sahiSNatA Adi sadguNoM ko abhivyakta karane meM karmavAda bahata sahAyaka siddha hotA hai| karmavAda ko samajha lene para utAra-car3hAva kI sama-viSama paristhitiyAM vicalita nahIM kara sakatI haiN| sukha AtA hai to bhI svAgata hai aura kaSTa AtA hai to usakA bhI svAgata hai| karmavAda meM aTala AsthA, vizvAsa rakhane vAlA vyakti yaha socatA hai ki jIvana meM anukUlatA aura pratikUlatA nirmita karane vAlA maiM svayaM hI hUM, phalasvarUpa usakA phala bhI mujhe hI bhugatanA hai| aisI bhAvanA, aisI dRSTi mAnava jIvana ko svargamaya, santoSamaya aura Anandamaya banA detI hai| karmavAda kA jIvana meM yahI upayoga hai, yahI mahattA hai, yahI garimA hai aura yahI apUrva dena hai| isa taraha karmavAda kA bhAratIya darzana meM, vizeSa taura se jaina darzana meM viziSTa sthAna hai, usameM bhI jaina darzana ke karmavAda kA to apanA eka alaga hI mahatva hai jo vizva itihAsa kI advitIya dena hai| isa karmazAstra ne mAnava ko sama-viSama paristhiti meM sUrya ke prakAza kI bhAMti hI nahIM balki meru kI taraha acala, akampita rahane kI preraNA dI hai| karmavAda kI garimA ke gIta to pAzcAtya dArzanika meksamUlara ne bhI gAe haiM "yaha to nizcita hai ki karmamata kA asara manuSya jIvana para behada huA hai| yadi kisI manuSya ko yaha mAlUma par3e ki vartamAna aparAdha ke sivAya bhI mujhako jo kucha bhoganA par3atA hai, vaha mere pUrva janma ke karma kA hI phala hai, to vaha purAne karja ko cukAne vAle manuSya kI taraha zAnta bhAva se usa kaSTa ko sahana kara legA aura vaha manuSya itanA bhI jAnatA hai ki sahanazIlatA se purAnA karja cukAyA jA sakatA hai tathA usI se bhaviSya ke lie nIti kI samRddhi ikaTThI kI jA sakatI hai to usako bhalAI ke rAste para calane kI preraNA Apa hI Apa hogii| acchA yA burA koI bhI karma naSTa nahIM hotA; yaha to nIti zAstra kA mata aura padArtha zAstra kA bala-saMrakSaNa saMbaMdhI mata samAna hI hai| donoM matoM kA Azaya itanA hI hai ki kisI kA nAza nahIM hotaa| kisI bhI nIti zikSA ke astitva ke sambandha meM kitanI hI zaMkA kyoM na ho para yaha nirvivAda siddha hai ki karmamata sabase adhika jagaha mAnA gayA hai| usase lAkhoM manuSyoM ke kaSTa kama hue haiM aura usI mata se manuSyoM ko vartamAna saMkaTa jhelane kI zakti paidA karane tathA bhaviSya jIvana ko sudhArane meM uttejana milA isase sApha jAhira hai ki bhAratIya darzana kA karmavAda kA siddhAnta apane Apa meM abAdhya, akATya aura bejor3a hai| Adhunika yuga ke isa vijJAna aura vinAzakAla meM bhI yaha siddhAnta mAnava jIvana ko sukha, santoSa, samatA aura sahiSNutA kI surabhi se suvAsita kara sakatA hai; nirAzA ke andhakAra meM bhI prakAza kI kiraNeM bikhera sakatA hai| jana-jIvana ke lie prakAza stambha kA kArya kara sakatA hai| yahI karmavAda kI jIvana meM sabase bar3I upayogitA hai| parigraha-saMcaya zAnti kA zatru hai, adhIratA kA mitra hai, ajJAna kA vizrAma-sthala hai, bure vicAroM kA krIDodyAna hai, ghabarAhaTa kA khajAnA hai, pramattatA kA mantrI hai aura lar3AI-daMgoM kA niketana hai, aneka pApa karmoM kA koSa hai aura vipattiyoM kA vizAla sthAna hai, ata: jo ise chor3akara santoSa dhAraNa kara letA hai, vaha saMsAra meM sarvatra-sadaiva sukhI rahatA hai| -rAjendra mUri vI. ni. saM. 2503

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jaina darzana meM pudgala kA svarUpa candrakAnta saMghavI, ema. esa.sI. 'pUraNAt puda galayatIti galaH' niyukti ke anusAra jo maratA bhI hai, aura galatA bhI hai, vaha pudgala hai| pudgala zabda do dhAtu (puda) aura (gala) ke saMyoga se banA hai| (puda) kA artha saMzleSa milana aura gala kA artha alaga honA hotA hai| pudgala dravya hai, Adhunika vijJAna kI dRSTi se MATTER hai| yaha jar3a hai, acetana hai| pudgala kI saba se choTI ikAI paramANu kahalAtI hai| zuddha pudgala paramANu abhedya, achedya, agrAhya, aura nivibhAga hotA hai| yaha pudgala kA sUkSma se sUkSmatama rUpa hai| isa paramANu kI lambAI, caur3AI, madhya yA anta nApA nahIM jA sakatA hai| yaha indriya grAhya bhI nahIM hai, isakA artha yaha bhI nahIM hai ki isakA astitva nahIM hai, kahane kA tAtparya yaha hai ki sAdhAraNa jJAna vAle vyakti ke liye pudgala paramANu dRSTigocara nahIM hai| jAnA nahIM jA sakatA hai| yahAM para svAbhAvika hI eka zaMkA utpanna ho jAtI hai ki jaina darzana kA yaha paramANu achedya abhedya hai, kintu Adhunika vijJAna meM paramANu ko vibhAjya mAnA hai, vizeSa sthitiyoM meM paramANu ko kaI bhAgoM meM tor3A jA sakatA hai, isa bAta ko jaina sUtra "anudvAra yoga" meM bar3I hI saralatA se samajhAyA gayA hai| Adhunika bhautika vijJAna jisa paramANu kI bAta kara rahA hai vaha jaina darzana kI dRSTi meM eka paramANu na hokara paramANuoM kA piNDa hai, vyAvahArika paramANu hai, yaha paramANu bhI sAdhAraNa dRSTi se gocara nahIM hotA hai| vizeSa upakaraNoM ke dvArA hI dekhA jA sakatA hai, tathA vibhAjita kiyA jA sakatA hai| bhautikI ke ye paramANu (do yA do se adhika) Apasa meM milakara (vizeSa sthitiyoM meM) aNu kA nirmANa karate haiM, isa aNu meM usa tatva ke sabhI guNa vidyamAna rahate haiN| isI taraha se pudgala paramANu jo skandha kA kartA hai, Apasa meM milakara dviskandha, triskandha tathA catuHskandha kA nirmANa karate haiM, saMkhyAta, asaMkhyAta paramANu Apasa meM milakara saMkhyAta asaMkhyAta skandhoM kA nirmANa karate haiN| pudgala paramANu kA svarUpa usake rUpa, rasa, gandha, tathA sparza dvArA vyakta hotA hai| eka zuddha pudgala paramANu meM eka rasa, eka varNa, eka gandha, tathA do sparza (zota USNa yA snigdha-rUkSa donoM meM se koI eka) hote haiN| isa prakAra se eka pudgala paramANu kI pA~ca paryAya hotI hai| pudgala paramANu Apasa meM milakara skandha kA nirmANa karate haiM, to inakI paryAya (guNa) badala jAtI hai, skandha meM ATha sparza (zIta, uSNa, rUkSa, snigdha, lagha, guru, mRdu aura karkaza), pAMca rasa (amla, madhura, kaTu, kaSAya, aura tikta), do gandha (sugandha aura durgandha) tathA pAMca varNa (kRSNa, nIla, rakta, pIta aura zveta) hote haiN| pudgala kI bhI aneka paryAya haiM, mukhyatayA cha: hai| (1) bAdara bAdara (2) bAdara (3) bAdara sUkSma (4) sUkSma bAdara (5) sUkSma (6) sUkSma-sUkSma / / 1. ve pudgala skandha jinheM do yA do se adhika bhAgoM meM vibhAjita kiyA jA sake, aura punaH Apasa meM milAne para mile, bAdara-bAdara (sthUla-sthUla) kahalAte haiM, jaise-lakar3I, ptthr|| ve pudgala skandha jinakA khaNDa-khaNDa kara diyA jAve aura Apasa meM milAne para punaH mila jAve, bAdara kahalAte haiM, jaise dUdha, ghI, tela / ve pudgala skandha jo dikhane meM to sthUla lageM kintu khaNDa-khaNDa nahIM kiye jA sakeM, hAtha se grahaNa karanA cAheM, to grahaNa nahIM kara skeN| eka sthAna se dUsare sthAna ko le jAnA cAheM, to nahIM le jA sakeM, bAdarasUkSma pudgala kahalAte haiM jaise dhUpa, chA~va, cA~danI Adi / ve pudgala skandha jo dikhane meM to sthUla pratIta hote haiM kintu vAstava meM sUkSma hote haiM, cAra indriyoM (zeSa pRSTha 71 para) rAjendra-jyoti Jain Education Intemational

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jaina karma-siddhAnta : tulanAtmaka vivecana DA. rAmamUrti tripAThI hindU saMskRti kA pratyabhijJApaka pratimAna hai- punarjanmavAda meM AsthA / punarjanma kA mUla hai-karmavAda / hindU saMskRti ke antargata parigaNita hone vAlI tInoM dhArAyeM-brAhmaNa (zaiva, zAkta tathA vaiSNavAdi), jana aura bauddha karmavAda meM AsthA rakhatI hai / brAhmaNa athavA vaidika dharma ke antargata parigaNita hone vAlA mImAMsA darzana to (karma) hI ko saba kucha mAnatA hai-'karmAt mImAMsakAH' / bauddha sRSTi gata samasta vaicitraya kA mUla karma ko svIkAra karate haiM aura jaina karma tathA jIvAtmA kA anAdi saMbaMdha svIkAra karate haiN| tInoM hI dhArAoM meM sRSTi kA mUla "karma" mAnane vAle upalabdha haiM-mAnavetara kisI sarvopari sattA (Izvara) ko asvIkAra karate haiN| tInoM anAdi vAsanA, kaSAya aura taNhA ko karma-baMdha kA mUla mAnate haiN| tInoM hI inakA samuccheda svIkAra karate haiN| ina tamAma samAnatAoM ke bAvajUda (karma) ke svarUpa ke saMbaMdha meM jaina darzana kI dhAraNA sarvathA bhinna hai| janetara darzanoM meM vaizeSika darzana (karma) ko eka svatantra padArtha mAnatA hai| unakI dRSTi meM karma vaha hai jo dravya samaveta ho, jisameM svayam koI guNa na hoM, aura jo saMyoga tathA vibhAga meM kAraNAntara kI apekSA na rakhatA ho / guNa kI taraha yahAM karma - bhI dravyAzrita dharma vizeSa hai| gaNa dravyagata siddha dharma kA nAma hai, jabaki kriyA (sAdhya) hai| karma mUrta dravyoM meM hI rahatA hai aura mUrta dravya ve hote haiM jo alpa parimANa vAle hote haiN| vaizeSikoM ke yahAM AkAza, kAla, dik tathA AtmA vibhu yA vyApaka haiM--ataH inameM karma nahIM hotaa| pRthivI, jala, vAyu, teja tathA mana inhIM mUrta pAMca dravyoM meM karma kI vRtti rahatI hai| yaha karma pAMca prakAra kA hai- utkSepaNa, apakSepaNa, AkuMcana, prasAraNa tathA gamana / anya sarva vidha kriyAoM kA antarbhAva (gamana) meM hI ho jAtA hai, yahAM kabhI-kabhI kriyA aura karma paryAya rUpa meM bhI samajhe jAte haiM, kabhI-kabhI kriyA ke dvArA prApya karma kahA jAtA hai / pANini ne karma, jo kartA kI kriyA se Ipsitatama rUpa meM prApta hotA hai-use kahA hai| vivekazIla mAnava ke sandarbha meM mImAMsA darzana ne karma ke nitya, naimittika, kAmya niSedhya rUpoM para paryApta vicAra kiyA hai| mAnava ke hI sandarbha meM prArabdha saMcita aura kriyamANa karmacakra kA vicAra upalabdha hotA hai| gItA meM karma zabda kA viziSTa aura sAmAnya, sandarbhasApekSa tathA sandarbha-nirapekSa aneka rUpoM meM prayoga milatA hai / zAMkara advaita vedAnta kI dRSTi se gItAkAra ke "bhUtabhAvodbhavakaraH visargaH karmasaMjJitaH" vyAkhyA karate hue lokamAnya ne jo kucha kahA hai-usakA Azaya yaha hai ki niHspaMdabrahma meM mAyopAdhika AdyaspaMda yA halacala hI karma hai| isa prakAra sArI sRSTi hI gatyAtmaka hone se kriyAtmaka yA karmAtmaka hai / sthiti to kevala brahma hai / sthiti ke vakSa para hI 'gati" hai-halacala hai, bananAbigar3anA hai, saMsAra hai| vaizeSika darzana kA karma bhI yahI haivaise use mAyA athavA mAyodhika spaMda kA patA nahIM hai| jaina darzana bhI jaba kAvyavAGamanaH 'karma' ko 'yoga' kahatA hai, taba vaha kAyA vAk tathA manaH pradeza meM hone vAle Atma parispaMda ko hI kriyA yA yoga kahatA hai| yahAM yoga, kriyA tathA karma ko sAmAnyataH paryAya rUpa meM hI liyA gayA hai-vaise anyatra "karma" kA svarUpa sarvathA bhinna rUpa meM kahA gayA hai| jaina darzana meM 'karma" ke svarUpa para vicAra karate hue yaha mAnA gayA hai ki karma aura jIvAtmA kA anAdi saMbaMdha hai| karma ke hI kAraNa jIva eka sAtha hotA hai / karmoM ke hI kAraNa jIva meM kaSAya AtA hai aura kaSAya ke hI kAraNa karma ke yogya pudgaloM kA AtmA meM upazleSa hotA hai / isa prakAra 'karma' paudgalika mUrta tathA dravyAtmaka hai- bhautika hai-vaha Ayatana gheratA hai| jainAcAryoM kI dhAraNA hai ki jisa prakAra pAtra vizeSa meM phala-phUla tathA patrAdi kA madirAtmaka pariNAma vizeSa hotA hai, usI bI. ni. saM. 2503

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prakAra AtmA meM ekatra yoga, kaSAya tathA yogya pudgaloM kA bhI jo pariNAma hotA hai, vahI 'karma' hai / kaSAyavaza kAya, vAk, manaHpradeza meM Atma parispanda honA hai aura isI parispandavaza yogya pudgala khica Ate haiM / isa prakAra karma se AtmA kA baMdha yA saMbaMdha hotA hai aura saMbaMdha hone se vikRti yA guNa-pracyuti hotI hai / pravacanasAra ke TIkAkAra amRtacandra sUri kA kahanA hai AtmA dvArA prApya hone se kriyA ko karma kahate haiN| usa kriyA ke nimitta se pariNAma vizeSa ko prApta hone vAle pudgala ko karma kahA jAtA hai / jina bhAvoM ke dvArA pudgala AkRSTa hokara jIva se saMbaddha hote haiM, ve bhAva karma kahalAte haiM aura AtmA meM vikRti utpanna karane vAle pudgala piNDa ko dravya karma kahA jAtA hai| paMcAdhyAyI meM to yaha bhI batAyA gayA hai ki AtmA meM eka vaibhAvika zakti hai jo pudgalapuJja ke nimitta ko pA AtmA meM vikRti utpanna karatI hai| yaha vikRti karma aura AtmA ke saMbaMdha se utpanna hone vAlI eka anya hI Agantuka avasthA hai / isa prakAra AtmA zarIrarUpI kAMvara meM karmarUpI bhAra kA nirantara bahana karatA rahatA hai| isI se rAhata pAnA hai-AtmA ko niravRtta karanA hai| AtmA se karma kA saMbaMdha hI "bandha" kA kAraNa banatA hai| yaha karma yA tanmalaka baMdha cAra prakAra kA hotA hai-prakRti sthiti, anubhava yA anubhAga aura pradeza / karma yA baMdha kA svabhAva hI hai-AtmA kI svabhAvagata vizeSatAoM kA AvaraNa karanA / sthiti kA artha hai-apane svabhAva se acyuti / svabhAva kA tAratamya anubhava hai aura "iyattA" prdesh| svabhAva kI dRSTi se karma ATha prakAra ke kahe gae haiM-- jJAnAvaraNa, darzanAvaraNa, vedanIya, mohanIya, Ayu, nAma, gotra tathA antarAya / inameM se jJAnAvaraNa, darzanAvaraNa, mohanIya tathA antarAya ko ghAtiyA karma kahate haiN| kyoMki ye Atma guNa-jJAna, darzanAdi kA ghAta karate haiN| avaziSTa cAra aghAtiyA haiM / jIvanmukta ke zarIra se ye saMbaddha raha kara bhI usake Atmagata guNoM kA ghAta nahIM karate / hAM, videha mukta siddha meM adhAtiyA karmoM kI bhI sthiti nahIM rhtii| jaina karma siddhAMta meM ina karma bhedoM kA bar3e vistAra se varNana milatA hai / kevala karma prakRti ke hI 158 bheda haiM / sAmAnyataH jJAnAvaraNa ke pAMca, darzanAvaraNa ke nava, vedanIya ke do, mohanIya ke aTThAIsa, Ayu ke cAra, nAma ke bayAlIsa, gotra ke do tathA antarAya ke cAra bheda haiN| phira inake avAntara bheda haiN| ___isa karma baMdha kA jisa prakAra brAhmaNa darzana yA bauddha darzana meM cakra milatA hai, vaha karma cakra yahAM bhI AcAryoM ne nirUpita kiyA hai / brAhmaNa darzana meM mAnA gayA hai ki kiyA gayA karma apane sUkSma rUpa meM jo saMskAra (adRSTa' yA apUrva) chor3ate haiMve saMcita hote jAte haiM / isa saMcita bhaMDAra kA jo aMza phaladAna ke lie unmukha ho jAtA hai, vaha "Arabdha" yA "prArabdha" kahA jAtA hai aura jo tadartha unmukha nahIM hai-vaha "anArabdha" yA * 'saMcita" kahA jAtA hai / kiyA jA rahA karma "kriyamANa" hai / isa prakAra "kriyamANa" se "saMcita" aura "saMcita" se "prArabdha" aura phira "prArabdha" yoga ke rUpa meM "kriyamANa" karma aura phira isase Age-Age kA cakra calatA rahatA hai| bauddha darzana meM use "avijJapti karma" kahate haiM, jise Upara vaizeSika darzana ke anusAra "adRSTa" tathA mImAMsA darzana ke anusAra "apUrva' kahA gayA hai / sAMkhya karma-janya sUkSma bAta ko saMskAra nAma se jAnatA hai| "avijJapti karma" kA hI sthala rUpa "vijJapti karma" hai / vastutaH bauddha darzana meM "dharma" citta aura cetasika sUkSma tatva haiM jinake ghAta pratighAta se samasta jagata utpanna hotA hai| eka anya dRSTi se inheM "saMskRta" aura "asaMskRta"-do bhedoM meM vibhakta kiyA jAtA hai / inheM "sAsrava" aura "anAsrava" nAma se bhI jAnA jAtA hai| saMskRta dharma hetu-pratyaya-janya hote haiM, isake bhI cAra bhedoM meM se eka hai-ruup| rUpa ke gyAraha bheda haiM- pAMca indriya aura pAMca viSaya tathA eka avijJapti / cetanAjanya jina karmoM kA phala sadya: prakaTa hotA hai unheM "vijJapti" karma kahate haiM aura jinakA kAlAntara meM prakaTa hotA hai-unheM "avijJapti" kahate haiN| inheM "saMcita" "prArabdha" ke samAnAntara rakha kara parakha sakate haiN| sAmAnyataH yaha vivecana vaibhASika bauddhoM ke anusAra hai| __ maharSi kuMdakuMda ne paMcAstikAya meM jaina cintAdhArA ke anurUpa karmacakra ko spaSTa kiyA hai| mithyAdRSTi, avirati, pramAda, kaSAya aura yoga- sabhI baMdha ke kAraNa haiN| yaha to mAnA hI gayA hai ki jIva aura karma kA anAdi saMbaMdha hai / arthAt jIva anAdi kAla se saMsArI hai aura jo saMsArI hai, vaha rAga, dveSa Adi bhAvoM ko paidA karatA hai, jinake kAraNa karma Ate haiN| karma se janma lenA par3atA hai, janma lene vAle ko zarIra grahaNa karanA par3atA haiN| zarIra meM indriyAM hotI haiM / indriyoM dvArA viSayoM kA grahaNa hotA haiM aura viSayoM ke kAraNa rAga-dveSa hote haiM aura phira rAga-dveSa se paudgalika karmoM kA AkarSaNa hotA haiN| isa prakAra yaha cakra calatA hI rahatA hai| isa karma cakra se mukti pAne ke lie tInoM hI dhArAeM yatnazIla haiN| tadartha kahIM zIla, samAdhi aura prajJA kA vidhAna hai aura kahIM samyak darzana, samyaka jJAna tathA samyaka cAritra tathA kahIM zravaNa, manana tathA nididhyAsana kA upadeza hai| kahIM paramezvara anugraha yA zaktipAta, dIkSA tathA Aya kA nirdeza hai| isa prakAra vibhinna mArgoM se hindU saMskRti kI vibhinna dhArAoM meM "karmacakra" se mukti pAne aura svarUpopalabdhi taka pahuMcane kA krama nirdiSTa huA hai / jaina darzana samyak jJAna, samyak darzana tathA samyak cAritra ko sammilita rUpa se mokSamArga mAnatA hai| rAjendra-jyoti Jain Education Intemational

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jaina darzana kA tAttvika pakSa : vastu-svAtantrya DA. hukamacanda bhArilla jana darzana meM vastu ke jisa anekAntAtmaka svarUpa kA pratipAdana kiyA gayA hai, usameM vastusvAtantrya ko sarvAdhika mahatvapUrNa sthAna prApta hai| usameM mAtra jana-jana kI svatantratA kI hI carcA nahIM, apitu pratyeka dravya kI pUrNa svatantratA kA satarka va sazakta pratipAdana huA hai| usameM 'svatantra honA hai' kI carcA nahIM 'svatantra hai' kI ghoSaNA kI gaI hai| honA hai' meM svatantratA kI nahIM, paratantratA kI svIkRti hai, 'honA hai' arthAt nahIM hai / jo hai use kyA honA ? svabhAva se pratyeka vastu svatantra hI hai| jahAM honA hai kI carcA hai, vaha paryAya kI carcA hai| jise svabhAva kI svatantratA samajha meM AtI hai, pakar3a meM AtI hai, anubhava meM AtI hai, usakI paryAya meM svatantratA prakaTa hotI hai arthAt usako svatantra paryAya prakaTa hotI hai| vastutaH paryAya bhI paratantra nahIM hai / svabhAva kI svatantratA kI ajAnakArI hI paryAya kI paratantratA hai| paryAya ke vikAra kA kAraNa 'maiM paratantra hUM' aisI mAnyatA hai, na ki parapadArtha / svabhAgaparyAya ko to paratantra koI nahIM mAnatA para vikArI-paryAya ko paratantra kahA jAtA hai / usakI paratantratA kA artha mAtra itanA hai ki vaha paralakSya se utpanna huI hai| para ke kAraNa kisI dravya kI koI paryAya utpanna nahIM hotii| vizva kA pratyeka padArtha pUrNa svatantra evaM pariNamanazIla hai, vaha apane pariNamana kA kartAdhartA svayaM hai, usake pariNamana meM para kA hastakSepa raMcamAtra bhI nahIM hai| yahA~ taka ki paramezvara (bhagavAna) bhI usakI sattA evaM pariNamana kA kartA-hartA nahIM hai| dUsaroM ke pariNamana arthAt kArya meM hastakSepa kI bhAvanA hI mithyA, niSphala aura dukha kA kAraNa hai / kyoMki saba jIvoM ke jIvana-maraNa, sukha-dukha svayaMkRta karma ke phala haiN| eka dUsare ko eka dUsare ke duHkha-sukha aura jIvana maraNa ko kartA mAnanA ajJAna hai / kahA hai :-- sarvaM sadaiva niyataM bhavati svakIyakarmodayAnmaraNa jIvita duHkha saukhyam / ajJAnametadihaM yattuH paraH parasya, kuryAtyumAnmaraNa jIvita duHkha saukhyam / / yadi eka prANI ko dUsare ke duHkha sukha aura jIvana-maraNa ko kartA mAnA jAe to phira svayaMkRta zubhAzubha karma niSphala sAbita hoNge| kyoMki prazna yaha hai ki hama bure karma kareM aura koI dUsarA vyakti yadi vaha kitanA hI zaktizAlI kyoM na ho, kyA vaha hameM sukhI kara sakatA hai ? isI prakAra hama acche kArya kareM aura koI vyakti, yadi vaha Izvara hI kyoM na ho, kyA hamArA burA kara sakatA hai ? yadi hA~, to phira acche kArya karanA aura bure kAryoM se DaranA vyartha hai kyoMki unake phala ko bhoganA to Avazyaka hai nahIM ? aura yadi yaha sahI hai ki hameM apane acche bure karmoM kA phala bhoganA hI par3egA to phira para ke hastakSepa kI kalpanA nirarthaka hai| isI bAta ko amitagati AcArya ne isa prakAra vyakta kiyA hai svayaM kRtaH karma yadAtmanApurA, phalaM tadIyaM labhate-zubhAzubhaM / pareNa dattaM yadi labhyate sphuTaM, svayaM kRtaM nirarthakaM tadA / / nijAjitaM karma vihAya dehino, na kopi kasyApi dadAti kiMcana / vicArayanneva mananya mAnasaH, paro dadAtIti vimucaya zemu mAM / ' 1. AcArya amRtacandra (samayasAra kalaza 168) 2. bhAvanA dvAtriMzatikA (sAmAyika pATha) chanda 30-31 vI. ni. saM. 2503

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AcArya amRtacandra to yahA~ taka kahate haiM ki para dravya aura Atma tatva meM koI bhI sambandha nahIM hai to phira kartA karma sambandha kaise ho sakatA hai| nAsti sarvo'pi sambandhaH paradravyAtmatatvayoH / kartR karmatvasaMbaMdhAbhAve tatkartRtA kutaH / / vibhinna dravyoM ke bIca sarva prakAra ke sambandha kA niSedha hI vastutaH pUrNa svataMtratA kI ghoSaNA hai| para ke sAtha kisI bhI prakAra ke saMbaMdha kI svIkRti paratantratA ko hI batAtI hai| anya sambandhoM kI apekSA kartAkarma sambandha sarvAdhika paratantratA kA sUcaka hai / yahI kAraNa hai ki jaina darzana meM kartAvAda kA spaSTa niSedha kiyA hai / kartAvAda ke niSedha kA tAtparya mAtra itanA nahIM hai ki koI zaktimAna Izvara jagata kA kartA nahIM hai apitu yaha bhI hai, koI bhI dravya kisI dUsare dravya kA kartA-hartA nahIM hai| kisI eka mahAna zakti ko samasta jagata kA kartA-hartA mAnanA eka kartAvAda hai to paraspara eka dravya ko dUsare dravya kA kartA hartA mAnanA aneka kartAvAda / jaba jaba kartAvAda yA akartAgada kI carcA calatI hai taba taba prAyaH yahI samajhA jAtA hai ki jo Izvara ko jagata kA kartA mAne vaha kartAvAdI hai aura jo Izvara ko jagata kA kartA na mAne baha akrtaavaadii| cUMki jaina darzana Izvara ko jagata kA kartA nahIM mAnatA, ataH vaha akartAvAdI darzana hai| jaina darzana kA akartAvAda mAtra IzvaravAda ke niSedha taka hI sImita nahIM, kintu samasta para kartavya ke niSedha evaM svakarta tva ke samarthana rUpa hai| akartAvAda kA artha Izvara kartutva kA niSedha to hai, para mAtra kartRtva ke niSedha taka bhI sImita nahIM, svayaMkartRtva para AdhArita hai| akartAvAda yAnI svayaM kartAvAda / pratyeka dravya apanI pariNati kA svayaM kartA hai| usake pariNamana meM para kA raMcamAtra bhI hastakSepa nahIM hai| svayaM kartRtva hone para bhI usakA bhAra jaina darzana ko svIkAra nahIM, kyoMki vaha saba sahaja svabhAvavat pariNamana hai / yahI kAraNa hai ki sarvazreSTha digambara AcArya kundakunda ne apane sarvAdhika mahatvapUrNa grantha samayasAra kartAkarma adhikAra meM IzvarabAda ke niSedha kI to carcA taka hI nahIM kI aura saMpUrNa bala kartRtva ke niSedha evaM jJAnI ko vikAra ke bhI kartRtva kA abhAva siddha karane para diyA / jo samasta kartRtva evaM karmatva ke bhAra se mukta ho, use hI jJAnI kahA hai| kundakunda kI samasyA apane ziSyoM ko IzvaravAda se ubhArane kI nahIM varan mAnyatA meM pratyeka vyakti eka choTA-moTA Izvara banA huA hai aura mAne baiThA hai ki "maiM apane kuTumba, parivAra, deza va samAja ko pAlatA hU~, unheM sukhI karatA hU~ aura zatru Adika ko mAratA hU~ va duHkhI karatA hU~ athavA maiM bhI dUsare ke dvArA sukhIdukhI kiyA jAtA hUM yA mArA-bacAyA jAtA huuN|" isa mithyA 3. AcArya amRtacandraH samayasAra kalaza 200 mAnyatA se bacAne kI thii| ata: unhoMne kartAvAda saMbaMdhI ukta mAnyatA kA kaThoratA se niSedha kiyA hai unhIM ke zabdoM meM: jo maNNadi hiMsAmi ya hiMsijjAmi ya parohiM sattohiM / so mUDho aNNANI vANI eto du vivarodo // 24 // jo maNNadi jIvemi ya jIvijjAmi ya parehi sattehiM / so ma r3ho aNNANI NANI eno du vivarIdo // 250 / / jo appaNA du maNNadi dukkhii suhide karomi satte ti| so mUDho aNNANI NANI eto du vivarodI / / 253 / / dukkhidasuhide jIve karemi baMdhemi taha vimecimi / jo esA mUDhamaI NiratyayA sA ha de micchA / / 266 / / jo yaha mAnatA hai ki maiM para-jIboM ko mAratA hU~ aura para-jIva mujhe mArate haiM-vaha mUr3ha hai, ajJAnI hai aura isase viparIta mAnane vAlA jJAnI hai| jo jIva yaha mAnatA hai ki maiM para jIvoM ko jilAtA (rakSA karatA) hU~ aura parajIva mujhe jilAte (rakSA karate) haiM, vaha mUr3ha hai, ajJAnI hai aura isase viparIta mAnane vAlA jJAnI hai| ___ jo yaha mAnatA hai ki maiM para jIvoM ko sukhI-dukhI karatA hU~ aura parajIva mujhe sukhI-dukhI karate haiM, vaha mUr3ha hai, ajJAnI hai aura isase viparIta mAnane vAlA jJAnI hai / ____ maiM jIvoM ko duHkhI-sukhI karatA hU~, bAMdhatA hU~ tathA chur3AtA hU~ aisI jo yaha terI mUr3hamati (mohita buddhi) hai vaha nirarthaka hone se vAstava meM mithyA hai| unakA akartRtvavAda "mAtra Izvara jagata kA kartA nahIM hai" ke niSedhAtmaka mArga taka sImita hai| vaha bhI isalie ki ve jaina haiM aura jaina darzana Izvara ko jagata kA kartA nahIM mAnatA hai, ataH ve bhI nahIM mAnate / Izvara ko kartA nahIM mAnane para bhI svagaM-kartRtva unakI samajha meM nahIM aataa| para ke sAtha AtmA kA kArakatA ke saMbaMdha kA niSedha pravacanasAra kI 'tatva pradIpikA" TIkA meM isa prakAra kiyA hai: ato na nizcayataH pareNasahAtmanaH kArakatva saMbaMdho'sti / jIva karma kA aura karma jIva kA kartA nahIM hai| isa bAta ko paMcAstikAya meM isa prakAra spaSTa kiyA gayA hai: kuvvaM sagaM sahAva attA kattA samassa bhAvassa / Na hi poggalakammANaM idi jiNavayaNaM muNeyavvaM / / 6 / / kammaM pi sagaM kuvvadi seNa sahAveNa sammamaNAmaM / / jIvo vi ya tArisao kammasahAveNa bhAveNa / / 62 / / kamma kamma kuvvadi jadi sA appA karedi. appANaM / kidha tassa phalaM bhuNAdi appA kammaM ca dehi phalaM / / 67 / / apane svabhAva ko karatA huA AtmA apane bhAva kA kartA hai, pudgala karmoM kA nhiiN| aisA jina vacana jAnanA caahie| 4, AcArya kundakunda (samayasAra, baMdha adhikAra) rAjendra-jyoti

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karma bhI apane svabhAva se apane ko karate haiM aura usI prakAra sAmAnya guNa bhI anaMta hote haiM aura vizeSa bhI anaMta / jIva bho karmasvabhAva bhAva se apane ko karatA hai| yadi karma-karma ananta guNoM kA kathana to sambhava nahIM hai / ataH yaha sAmAnya ko aura AtmA-AtmA ko kare to phira karma AtmA ko phala kyoM guNoM kA varNana zAstroM meM milatA hai:-- degA aura AtmA usakA phala kyoM bhogegA? arthAta nahIM bhogegaa| astitva, vastutva, dravyatva, prematva, agurulaghutva aura prdeshtv| jahA~ kartAvAdI dArzanikoM ke sAmane jagata Izvarakta hone se pratyeka dravya kI sattA apane astitva guNa ke kAraNa hai na ki sAdi svIkAra kiyA gayA hai vahAM akartAvAdI yA svayaMkartAvAdI para ke kaarnn| isI prakAra pratyeka dravya meM eka dravyatva guNa jaina darzana ke anusAra yaha vizva anAdi ananta hai, ise na to kisI bhI hai jisake kAraNa pratyeka dravya prati samaya pariNamita hotA ne banAyA hai aura na hI koI isakA vinAza kara sakatA hai, yaha hai use apane pariNamana meM para se sahayoga kI apekSA nahIM svayaM siddha hai| vizva kA kabhI bhI sarvathA nAza nahIM hotA, mAtra rahatI hai / ataH koI bhI apane pariNamana meM paramakhApekSI nahIM parivartana hotA hai aura vaha parivartana bhI kabhI-kabhI nahIM, hai| yahI usakI svataMtratA kA AdhAra hai| astitva guNa pratyeka nirantara huA karatA hai| dravya kI sattA kA AdhAra hai aura dravyatva gaNa pariNamana kaa| yaha samasta jagata parivartanazIla hokara bhI nitya hai aura agarulaghutva guNa ke kAraNa eka dravya kA dUsare meM praveza saMbhava nitya hokara bhI parivartanazIla / yaha nityanityAtmaka hai| isakI nahIM hai| nityatA svataH siddha hai aura parivartana svabhAvagata dhrm| sadbhAva ke samAna abhAva bhI vastu kA dharma hai / kahA bhI hai "bhavatyabhAvo'pi ca vastu dharmA:7 nityatA ke samAna anityatA bhI vastu kA svarUpa hai| sat utpAda-vyaya dhrauvya se yukta hotA hai| utpAda aura vyaya parivartana abhAva cAra prakAra kA mAnA gayA hai.zIlatA kA nAma hai aura dhrauvya nityatA kaa| pratyeka padArtha utpAda prArgAbhAva, pradhvaMsAbhAva, anyonyAbhAva aura atyantAbhAva vyaya-dhrauvya se yukta hai| ata: vaha dravya hai| dravya gaNa aura paryAyavAra hotA hai| jo dravya ke saMpUrNa bhAgoM aura samasta avasthAoM meM rahe eka dravya kA dUsare dravya kA dUsare dravya meM atyantAbhAva hone use guNa kahate haiM tathA guNoM ke pariNamana ko paryAya kahA jAtA hai| ke kAraNa bhI usakI svataMtratA sadAkAla akhaNDita rahatI hai jahA~ atyantAbhAva dravyoM kI svataMtratA kI duMdubhi bajAte haiN| pratyeka dravya meM ananta ananta guNa hote haiM jinheM do bhAgoM meM jaina darzana ke svAtantrya siddhAnta ke AdhArabhUta ina saba vargIkRta kiyA jAtA hai / sAmAnya guNa aura vizeSa gnn| sAmAnya gaNa saba dravyoM meM samAna rUpa se pAye jAte haiM aura viSayoM kI carcA jaina darzana meM vistAra se kI gaI hai| inakI vizeSa guNa apane-apane dravya meM pRthak-pRthak hote haiN| vistRta carcA karanA yahA~ na to saMbhava aura na apekSita / jinheM jijJAsA ho, jinheM jaina darzana kA hArTa jAnanA ho, unheM usakA gaMbhIra adhyayana karanA caahie| 5. AcArya umAsvAmI: tatvArthasUtra, adhyAya 5 sUtra 30 6. vahI adhyAya 5 sUtra 38 7. AcArya samantabhadra : yuktyanuzAsana, kArikA 39 (jaina darzana meM pudgala kA svarUpa....pRSTha 64 kA zeSa) (sparza, rasa, gandha, zabda) ke viSayabhUta hote haiM, guNa kI dRSTi se pudgala paramANu isa loka meM eka sire se sUkSma bAdara kahalAte haiN| jaise vAyu, gaisa Adi / dUsare sire taka lagAtAra gati karate rahate haiN| loka kA aisA koI manovargaNA, bhASA vargaNA aura vAyu vargaNA, atIndriya bhI pradeza nahIM haiM jahA~ pudgala kA astitva nahIM ho| yaha sarvatra pudgala skandha sUkSma kahalAte haiM, ye indriya grAhya bhI vyApta hai| pudgala paramANuoM kA skandha meM tathA skandha kA padagala paramANuoM meM parivartana lagAtAra hotA rahatA hai, kintu nahIM hote haiN| yaha parivartana bhI kAla sApekSa dRSTi se hotA hai| 6. atIndriya sUkSma skandhoM se bhI sUkSma pudgala skandha (dvipradezI) ati sUkSma pudgala kahalAte haiN| cUMki paramANu pudgala kI sUkSmatama ikAI hai aura nizcaya pUdagala astikAya ke svarUpa ko, usakI dasa prakAra kI naya kI dRSTi se hI mUrta mAnA gayA hai| isaliye svayaM paramANa avasthAoM dvArA bhI samajhA jA sakatA hai| ve kramazaH zabda, bandha, meM galana milana kI prakriyA nahIM hai| yadi kisI taraha se yaha sakSmasthUla, saMsthAna, bheda, tama, chAyA, Atapa tathA udyota haiN| pramANita ho jAve ki galana-milana kI prakriyA kevala pUdagala skandhoM para hI lAgU hotI hai, to isa zuddha pudgala paramANu ___ zabda kI utpatti mahAskandhoM ke saMghaTTa se hotI hai, bandha ko pudgala kI paribhASA se mukta kiyA jA sakatA hai| yaha kI sthiti paramANu tathA skandha donoM meM sambhava hai| zvetAmbara vicAra kA, zodha kA viSaya hai| paramparA ke anusAra jaghanya aMza vAle paramANu kA ajaghanya aMza vAle paramANu ke sAtha bandha hotA hai, kintu digambara paramparA ke pudagala kI upayogitA ke bAre meM vicAra kareM to pudagala anasAra bandha kevala eka hI sthiti meM hotA hai, jaba donoM pudagala kA manuSya jIvana para bahuta upakAra hai| sampUrNa sRSTi kI racanA paramANa meM snigdhatA tathA rUkSatA ke aMza jaghanya nahIM hoM, aura hI paudgalika hai| zarIra, AhAra, indriyA~, zvAsocchavAsa, donoM meM do aMzoM se adhika kA antara nahIM ho| isI prakAra dravyamana, dravya karma, no karma sabhI pudgala kI hI paryAya hai| nizcaya sUkSma, sthala, bheda, tama, chAyA, Atapa, udyota bhI pudgala asti- naya kI dRSTi se dekhA jAye to jIva (zuddha) ko chor3akara saMsAra kAya (skandha) kI avasthA hai| kI pratyeka vastu pudgala paryAya hai| vI.ni.saM. 2503 Jain Education Interational

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AdhyAtmika vikAsa ke sopAna bhUmikA anAdikAla se vAsanAjanya saMsAra meM karma baMdhanoM se Abaddha cetana pratisamaya karmajanya vibhAvadazA dvArA Aroha avaroha ke jhulA meM jhUlatA rahatA hai| kabhI vaha unnata dazA meM rahatA hai, kabhI avanata dazA meM rahatA hai| ataH cetana kA vikAsa patana ke nApaka (bairomITara) rUpa guNasthAna jaina zAstroM meM gaMbhIratA ke sAtha zAstrIya viSaya kA mukhya sthAna prApta kara cuke haiM / yatIndravijayajI pUrva maharSiyoM ne ina guNasthAnoM kA svarUpa, lakSaNa evaM vistAra ke kaI pAMDityapUrNa anya nirmANa karake tatva jijJAsu mahAnubhAvoM kI jijJAsA tRpta karane hetu bhagIratha puruSArtha kiyA hai| tadanusAra maiM bhI yatkiMcit rUpa se guNasthAna ke svarUpa dvArA AdhyAtmika vikAsa kI mukhya bhUmikA isa lekha ke mAdhyama se prastuta kara rahA hUM / nyAya, vyAkaraNa - kAvyatIrthaM sAhityazAstrI cetana kA vikAsakrama zarIra ke aMgopAMga kA vikAsa zArIrika vikAsa kahA gayA hai / mana se saMbaMdhita vikAsa mAnasika vikAsa mAnA gayA hai isI prakAra cetana ke mUlabhUta guNa kA vikAsa AdhyAtmika vikAsa se saMbodhita kiyA hai / Rtu meM zIta, grISma evaM varSA kA krama hotA hai / kAla meM bhUta, bhaviSya, vartamAna kA krama hotA hai / loka meM svarga, mRtyu, pAtAla kA krama hotA hai / zarIradhArI prANiyoM kI avasthA meM bAla, yuvA, vRddha kA krama hotA hai / 70 vaise hI cetana ke vikAsakrama meM bAhyAtmA, aMtarAtmA, paramAtmA kA vikAsa krama nirdezita hai, jaina darzana meM yahI vikAsa krama ke antargata caudaha guNasthAna kI carcA kI gaI hai| ina caudaha guNasthAnoM ke mAdhyama se hI cetana kA vikAsa krama pari lakSita hotA hai, prathama, dvitIya, tRtIya guNasthAna meM bAhyAtmA, caube se bArahaveM guNasthAna meM aMtarAtmA evaM terahaveM tathA caudahaveM guNasthAna meM paramAtmA kA sthAna nizcita kiyA hai| guNasthAna kI paribhASA cetana ke guNa yA zakti kA sAkSAtkAra jina sthAnoM meM kiyA jAya arthAt ki Atmazakti yA vikAsa kI bhUmikA jo batalA de unako guNasthAna kahate haiN| anaMta guNoM ko prakarSa, apakarSa kI taratamatA ko dhyAna meM leveM to anaMta guNasthAna ho jAya kintu jijJAsu saralatA se AtmavikAsa kI bhUmikA ko jAna sake isaliye guNasthAna kI saMkhyA caudaha nirdhArita kI hai| guNasthAna ke nAma (1) mithyAdRSTi guNasthAna (2) sAsvAdana guNasthAna (3) sampaka midhyAdRSTi (mizra) guNasthAna (4) avirata sampadRSTi guNasthAna (5) viratAvirata ( dezaviratI ) guNasthAna (6) pramatta guNasthAna (7) apramatta saMyata guNasthAna (8) nivRtti guNasthAna ( 9 ) anivRtti guNasthAna (10) sUkSma sAMparAya guNasthAna (11) upazAMta moha guNasthAna (12) kSINamoha guNasthAna rAjendra- jyoti

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(13) sayogI kevalI guNasthAna (14) ayogI kevalI guNasthAna guNasthAnoM kI upayogitA yaha eka sanAtana niyama hai ki jo koI padArtha meM parivartana na hotA ho to unake viSaya meM kucha socanA hI vyartha hai| ataH cetana meM kucha parivartana hotA hai isase mAlUma hotA hai ki cetana anAdikAla se azuddha dazA meM rahA thA / kramazaH unameM vikAsa hone lagatA hai to vaha maMda yA tIvra gati se Upara ArohaNa karatA huA guNasthAnoM kI bhUmikA pAra kara zuddha-zuddha niraMjana nirAkAra zAzvata dhAma meM pUrNa vikAsa kI zreNI para pahuMcatA hai| ataH caudaha guNasthAnoM kI upayogitA cetana ke vikAsa nimitta atyanta Avazyaka hai| (3) samyagmithyAdRSTi guNasthAna (mizra) vicitra pariNAma kI dhArA meM bahatA cetana kabhI-kabhI na to zuddha padArtha kI zraddhA karatA hai evaM na azuddha padArtha ko chor3atA hai| ataH saMdigdha vicAradhArA meM Dabe hae saMsArI jIva ko jo bhUmikA prApta hotI hai usako samyag-mithyAdRSTi guNasthAna kahate haiN| isa bhUmikA para baiThe cetana ko mithyAtva kA viSa mUchita avazya karatA hai, kintu prathama guNasthAna kI apekSA yahA~ para unakA prabhAva kamajora mAnA gayA hai| prathama aura tIsare guNasthAna meM pharka itanA hI hai ki prathama meM cetana ekAMta mithyAvAdI rahatA hai, jabaki tIsare meM saMdigdha dazA meM rahane ke kAraNa satya kI ora jAnA evaM asatya kI ora se rukanA asaMbhava sA lagatA hai| anna ke svAda kA anajAna kI sundara anna se nirmita bhojana ke prati apekSA hotI hai vaise mizra pariNAma ke vazIbhUta hokara cetana zuddha padArtha keprati apekSA dhAraNa karatA hai| guNasthAna kA saMkSipta svarUpa (1) mithyAdRSTi guNasthAna vItarAga prarUpita vibhinna padArthoM ke svarUpa prati darzana-mohanIya ke prabhAva se viparyAsa mati dvArA zuddha ko azuddha, satya ko asatya, nirmala ko malina ke rUpa meM pratibhAsita karane vAlI avasthA mithyAtva kI mAnI jAtI hai vahI avasthA prathama guNasthAna kI mAnI gaI hai| jaba taka Atma-pradeza para se darzana mohanIya karma kA AvaraNa nahIM haTatA hai taba taka cetana zuddha padArtha prati ruci dhAraNa nahIM karatA hai| koI kahatA hai ki jahA~ kevala azuddha vAtAvaraNa evaM viparyAsa dazA hai unako guNasthAna kaise kahA jAya ? pratyuttara meM jJAnI puruSoM ne darzAyA ki yadyapi prathama guNasthAna meM dRSTi azuddha hotI hai phira bhI kucha jIvoM meM bhadra-pariNAma, sarala prakRti Adi guNa dikhAI detA hai ataH mithyAdRSTi kI bhUmikA bhI guNasthAna ke rUpa meM nirdhArita kI hai| (2) sAsvAdana samyagdRSTi guNasthAna ___anAdikAlIna saMsAra cakra meM paribhramaNa karatA cetana tathAvidha pariNAma ke dvArA Ayujita sAta karmoM kI sthiti ko ghaTAkara karIbana eka kor3I-kor3I sAgaropama jitanI sthiti rakhakara rAga dveSa kI nibiDa graMthI ke samIpa pahuMcatA hai| jo zithila 'puruSArthI hotA hai vaha rAga dveSa kI graMthI kI dhanatA dekhakara vApasa lauTa jAtA hai, jabaki jo prabala puruSArthI hotA hai vaha rAga dveSa kI graMthI ko tor3akara samyagdarzana ke nirmala pariNAma ko prApta karatA hai| vahI pariNAma kI dhArA bar3hAtA huvA mukti ke maMgala maMdira meM agrasara hone ke bAvajUda samyagdarzana kI nirmala dhArA se paristhitivaza cyuta hotA hai, taba samyagdarzana kA svAda evaM mithyAtva kA mizraNa jisa bhUmikA para hotA hai unako sAsvAdana samyagdRSTi guNasthAna kahate haiN| kSIra kA bhojana karane para bamana hotA hai taba kucha aMza kSIra kA svAda prApta hotA hai vaisA isa guNasthAna meM cetana ko samyagdarzana kA svAda prApta hotA hai| (4) avirata samyagdRSTi guNasthAna jIvAjIvAdi nava tatvoM kI zuddha zraddhA kI jyoti aMta:karaNa meM prajvalita karake cetana anAdikAlIna mithyAtva ke gahare aMdherA ko dUra karane ke pazcAt zuddha padArtha kI saccI ruci prApta kare usa bhUmi kA nAma avirata samyagdRSTi guNasthAna hai| yadyapi isa bhUmikA para pahuMcane ke bAvajUda cAritra mohanIya kA udaya rahatA hai| ataH anitya saMsAra ke anitya padArthoM se virakti nahIM prApta hotI hai kintu anitya padArtha ke rAga kI malInatA aMtara se dhula jAtI hai evaM mokSa mArga kI sAdhanA meM sanniSTha vaphAdAra ummIdavAra banakara mukti rUpI mAninI kA priyatama hone kA saubhAgya avazya prApta karatA hai| jar3a padArthoM kI Asakti rUpa AvaraNa meM DhaMkA cetana kI pahicAna zuddha darzana se hotI hai| ataH yaha caturtha guNasthAna mokSa mArga meM sImA staMbha ke rUpa meM zobhatA hai| yaha guNasthAna kI prApti kI pahicAna zama, saMvega, nirveda, anukampA, Astikya rUpa pA~ca lakSaNoM se hotI hai / (5) viratAvirata ( dezavirati) guNasthAna nirmala-darzana kI prApti ke pazcAt cetana ko zuddha cAritra guNa kI prApti atyanta Avazyaka hai| kintu cAritra mohanIya karma ke prabhAva se cetana virati rUpa cAritra ko prApta nahIM karatA hai, phira bhI darzana prApti ke bAda kucha aMza meM cAritra mohanIya karma ke kSayopazama se vrata niyama prApta karatA hai, unako dezavirati kahate haiN| vaha deza virati jIvana kI bhUmikA ko viratAvirata guNasthAna ke rUpa meM saMbodhita karate haiN| (6) pramattasaMyata guNasthAna isa bhUmikA para samyagdRSTi AtmA kA Agamana hone ke bAda hiMsA, asatya, caurya, maithuna, parigraha rUpa pA~ca pApoM kA zuddha manavacanakAyA se trividha navakoTi ke tyAga ke kAraNa cAritra vI.ni.saM.2503 Jain Education Intemational

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guNakA vikAsa ho jAne se virati (saMyama) AtmA avazya hai / sAtha meM kucha aMza meM pramAda raha jAtA hai| ataH pramatta saMyata guNa sthAna ke nAma se pratipAdita kiyA gayA hai / (7) apramatta saMyata guNasthAna jaba Atma- pariNati kI tIvra jAgRti dvArA saMyama ke pAlana meM apramattabhAva se lagana lagatI hai, dharmadhyAnAdi ke AlaMbana meM prayatnazIla banane kI tIvra jhaMkhanA paidA hotI hai, taba apramatta saMvata guNasthAna mAnA gayA hai| Atma jAgRti kI mAtrA meM vRddhi sAtaveM guNasthAna para evaM kucha mahattA chaThe guNasthAna meM mAnI gaI hai, varSoM ke cAritra pAlana meM kabhI-kabhI apramattabhAva A jAtA hai / (8) nivRti guNasthAna saMsAra ke cakra meM pha~se cetana ko kabhI jo pariNAma kI prApti na huI ho, vaha pariNAma, apUrva Atma pariNAma isa guNasthAna hotI hai| koI yahA~ se vikhyagAmI cetana mohanIya karma kI malinatA ko dabAkara nauveM dazaveM guNasthAna meM hokara gyArahaveM meM pahuMcatA hai kintu vahA~ dabI huI moha karma kI prakRti prabhAvazIla hokara cetana ko nIce girAtI hai evaM unakA vikAsa avaruddha ho jAtA hai / sAdhanA kI do zreNI mAnI gaI hai eka upazrama zreNI, dUsarI kSapaka zreNI / upazrama zreNI kA sAdhaka Upara pahu~cakara bhI vApasa nIce giratA hai, kSapaka zreNI kA sAdhaka sthira kadama se vikAsa ke Age hI bar3hatA hai| ataH AThavAM guNasthAna do rAste ke rUpa meM nirdhArita hai| (1) anivRtti guNasthAna AThaveM guNasthAna kI sAdhanA kA kArya cetana yahAM Akara Age bar3hAtA hai| yahAM Ane ke bAda moha karma kA zamana karatA hai yA kSaya karatA hai / moha karma ke abhAva meM yA dabAva meM Ane ke pazcAt kAmavAsanA kA bhI laya hotA hai| cUMki sUkSma yA supta kAmavAsanA kabhI-kabhI sAdhaka ko apanI sAdhanA se nIce girA detI hai ataH yahA~ para sUkSma kAmavAsanA kA nAza ho jAne se sAdhaka kA rAstA sarala ho jAtA hai / (10) sUkSmasa parAya guNasthAna pariNAma kI ucca dhArA ke kAraNa aMtaHkaraNa se sthUla kaSAyoM kI mAtrA meM kamI AtI hai, sAtha meM sUkSma kaSAya bhI yahA~ ke bAda naSTa hone kI sthiti para pahuMcatA hai / dazaveM guNasthAna para krodha, mAna, mAyA ke nAza ke alAvA sUkSma lobha bhI daba jAtA hai yA kSaya pAtA hai, ataH sUkSmasAparAya guNasthAna mAnA gayA hai / (11) upazAMta moha guNasthAna karma-pAza ke baMdhanoM ko kATatA cetana svataMtra svarUpa abhivyakti ko pAkara kama se kama eka samaya evaM adhika se adhika aMtarmuhurta taka yaha guNasthAna kI manohara bhUmikA para paramocca vItarAga dazA kA anubhava karatA hai| bAdaloM se Dha~ke sUrya kI prabhA 72 kabhI chipa jAtI hai kabhI khulatI hai| vaise hI kamoM ke AvaraNa se ghire cetana kI jJAna prabhA prakAzita hotI hai, kabhI tirohita hotI hai| isa bhUmikA ke pariNAma kI vicitratA ke kAraNa kabhI-kabhI moha-mukti ke nikaTa pahuMcane ke bAvajUda nIce giranA par3atA hai| yahA~ se chaThe sAtaveM, pA~caveM cauthe yA pahale guNasthAna para cetana pahu~ca jAtA hai / (12) kSINamoha guNasthAna vikAsakrama ke gyAraha sopAna kA ArohI cetana karma saMgrAma meM jUjhatA yahAM Akara moha karma kA kSaya rUpa vinAza karake vijaya zrI kI puSpamAlA pahanane yogya bana jAtA hai| eka hI moha-karma kA kSaya ho jAne se anya ghAtIkarma zIghratA se apanA DerA-tambU cetana ke AtmapradezoM se uThAne laga jAte haiN| yaha guNasthAna kI mahimA hI anokhI hai| isakA nAma kSINamoha guNasthAna kahA gayA hai| (13) sayogI kevalI guNasthAna bArahaveM guNasthAna ke aMtima samaya para pahu~ca kara moha, jJAnAvaraNa, darzanAvaraNa, aMtarAya ina cAra karmoM ko kSaya kara terahaveM guNasthAna meM Ate hI cetana jJAna, darzana, cAritra, vIrya rUpa cAra Atma- guNoM kI prabhA kA vistAra bar3hAne lagatA hai / sarvajJa evaM sarvadarzI banakara zeSa aghAtI karmoM ke vipAka kA anubhava sahaja bhAva se karatA hai / terahaveM sopAna ke ArohaNa pazcAt mukti ke kinAre lagane meM aba koI AMdhI tUphAna Ane vAlA nahIM hai| nirAbAdha rUpa se mukti kI maMjila meM pahuMcanA yahA~ se hI hotA hai / (14) ayogI kevalI guNasthAna sayogI kevalI apanI Ayu ke aMtima kSaNoM meM mana, vacana evaM kAya yoga kA nirodha karake ayogI avasthA meM praveza karatA hai / yogarodhana kI prakriyA se AtmapradezoM meM, zailesIkaraNa dvArA apUrva sthiratA paidA hotI hai yahI niSkaMpa dazA meM pAMca hrasvAkSara ke uccAraNa kI alpa samayAvadhi meM cetana mukti ke maMgala maMdira meM birAjamAna hotA hai / vikAsa kI carama sImA AdhyAtmika vikAsa ke caudaha sopAna ke ArohaNa pazcAt zuddha-buddha niraMjana nirAkAra, cidAnanda svarUpa cetana ke vikAsa kI yahI carama sImA hai| isase bar3hakara vikAsa kI avasthA saMsAra meM kahIM nahIM hai| avanati kA parama bindu miyA evaM unnati kA carama bindu mokSa hai| donoM binduoM ke bIca sAdhanA kA dIrgha mArga banA huA hai| jAti, vikAsa meM sahAyaka hotI hai, pramAda vinAza meM sahAyaka hotA hai| jAgRti evaM pramAda ke janaka dhyAna ko mAnA gayA hai| zubha dhyAna jAgRti kA janaka hai, azubha dhyAna pramAda kA janaka hai / dhyAna evaM guNasthAna donoM meM kSIra-nIra jaisI maitrI hai| cAra dhyAna meM se prathama do Arta, raudra eka se tIna guNasthAna para, cauthe-pA~caveM rAjendra- jyoti

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guNasthAna meM samyagdarzana ke prabhAva meM Arta ke alAvA dharmadhyAna AtA hai| chaThe guNasthAna meM saMyama ke Alambana se ArtadhyAna hone ke bAvajUda dharmadhyAna kI mukhyatA rahatI hai / sAtaveM guNasthAna meM sirpha dharmadhyAna rahatA hai| AThaveM se bArahaveM taka pAMca guNasthAnoM meM dharma evaM zukladhyAna rahatA hai| terahaveM evaM caudahaveM guNasthAna meM kevala zukladhyAna rahatA hai| yahI zukladhyAna kI tIvra dhyAnAgni se sakala karma kaSToM ko jalAkara, bhasma karake, cetana zuddha kundana sama apane svAbhAvika jJAnamaya AtmasvarUpa ke rasAsvAdana meM magna hotA hai| jainadarzana ke alAvA AjIvikA sampradAya se AdhyAtmika vikAsa kI ATha sIr3hiyAM batalAI haiM / bauddha darzana meM jIva vikAsa kI chaha sthitiyA~ nirdezita kI haiN| yogazAstra ke mahAbhASya meM citta kI pA~ca vRttiyoM ke vikAsa krama kA varNana hai / yogavAsiSTha meM jJAnadazA kI sAta bhUmikA darzAyI hai| eka yA dUsare rUpa meM sabhI jagaha AdhyAtmika vikAsa kI carcA avazya hai kintu guNasthAna ke vikAsa krama sarIkhA zRMkhalAbaddha su-saMgata sarvAMgapUrNa varNana jainadarzana kI anupama dena hai| isa prakAra jainadarzana kI maulika saMpatti svarUpa guNasthAna kA varNana AdhyAtmika vikAsa ke sopAna lekha ke mAdhyama se kiyA hai jinakA manana, cintana evaM parAmarza dvArA guNasthAna kI bhUmikA para ArohaNa karatA cetana devendroM-narendroM evaM yatIndroM se abhilikhita, prazaMsita evaM iSTa saubhAgyalakSmI se aMkita mukti ke paramadhAma ko prApta kre| yahI maMgala kAmanA / guNasthAnoM kI AdhArazilA guNasthAna jainadarzana kA maulika padArtha hai| cetanA ke vikAsa krama kI nIMva hai| AcArya zrI haribhadrasUrI mahArAja ne guNasthAna ke AdhAra para hI zrI yoga-dRSTi-samuccaya meM ATha dRSTi dvArA vikAsa krama nirdiSTa kiyA hai| kusa cIvarA dhAraNa karane se koI tApasa nahIM kahAtA, ___ RSi muni nahIM banA karate haiM kevala nirjana meM rahane se| samatA-darzI , zramaNa, brAhmaNa brahmacartha se, tapase tapasI aura manana se muni hotA hai / karma prabhAvita karatA jana ko, yaha suni cArita, brAhmaNa, kSatriya, vaizya, zudra, saba karmAdhArita / / bazIra ahamada 'mayUkha', samAjavAda karmaNAdharma: Na vi muMDieNa samajo, Na oMkAreNa baMbhaNo / muNI raNNavAseNa, kusacIreNa na tAvaso // 25 // 31 samayAe samaNo hoi, baMbhacereNa baMbhaNo / nANeNa ya muNI hoi, taveNa hoi taavso||32|| kambhuNA baMbhaNo hoi, kambhuNA hoi khattio / baIso kambhuNA hoi, suddo havai kambhuNA / / 33 / / (uttarAdhyayana) sira muMDana se koI zramaNa nahIM bana jAtA, aura brAhmaNa nahIM oma kA japa karane se, jaM icchasi appaNa to, jaM ca na icchasi appaNa to| taM iccha parassa vi, ettiyaMga jiNasAuyaNaM // 4584 / / (bRhatta kalpa bhASya) jo tuma apane liye cAhate, vahI anya ke hita bhI cAho / / jo nija ke hita nahIM cAhate, dIna, anya ko vaha pariveza / / basa itanA hI jina zAsana hai, yahI tIrthaMkaroM kA upadeza / / bI. ni.saM. 2503

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rItA dina aura Aja kA dina bhI yUM hI baiThe baiThe arthahIna bAtoM meM bIta gayA / apane hita kucha kiyA nahIM auroM ko bhI kucha diyA nhiiN| na sIkhA : na par3hA eka kadama bhI Age nahIM bar3hA : mAthe para pasInA AyA nahIM dila khola kara gAyA nhiiN| jIvana ghaTa kA eka aura bindu yUM hI rIta gayA -aura Aja kA dina bhIprabhu mujhako kSamA karo basa itanI karuNA karo ki aise khAlI subaha zAma jinameM sadhe na sArthaka kAma aura na gujare do dina kA jIvana hai-- kucha to kara gujreN| - dinakara sonavalakara rAjendra-jyoti Jain Education Intemational

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guNasthAna-AtmotthAna ke sopAna muni mahendrakumArajI 'kamala' Aroha kI ora AtmA hI paramAtmA banatI hai / paramAtmA kI viziSTa rUpa meM koI pRthak sattA nahIM hai / AtmA nikhara kara hI jaba apane svarUpa meM pahu~ca jAtI hai to vaha paramAtmA kahalAtI hai / taba phira isa paramAtmA kA saMsAra se koI sambandha nahIM raha jAtA / sadA ke lie vaha saMsAra se mukta ho jAtA hai / jitanI bhI AtmAeM siddhazilA para milatI hai, ve jyoti meM jyoti ke samAna ekAkAra haiM / ise hI AtmA-vikAsa kA sarvocca sopAna mAnA gayA hai / jisa taka pahu~cane ke lie kaI sopAna pAra karane par3ate haiM / Atma-pariSkAra ko utkRSTatA ke sAtha-sAtha gatikrama Aroha kI ora bar3hatA hai / kisa samaya Atma-zuddhi kA kyA stara hai, usakI kasauTI guNasthAna ke rUpa meM nirdhArita hai / saMkSepata: AtmotthAna ke mAna-sthAna batAne vAle guNasthAna hote haiN| samagra karma-mukti mUla svarUpa meM to saMsArI evaM siddha AtmAoM meM koI antara nahIM hai / jo antara hai vaha donoM ke vartamAna svarUpa meM hai / baha karmoM kI zliSTatA yA saMpRkti kA hai / jaina darzana ke karma siddhAnta kA nicor3a yaha hai ki AtmA kA ajIva tatva ke sAtha saMyoga tathA usakA saMsAra meM paribhramaNa karma-saMlagnatA ke kAraNa hotA hai| zarIra ke sAtha sambandha hone ke bAda AtmA kI jisa rUpa meM zubha athavA azubha pariNati hotI hai, tadanusAra usake zubha athavA azubha karmoM kA baMdha hotA hai / isa taraha baMdhe hue karma bhogane par3ate haiM tathA nirantara sakriyatA ke kAraNa naye karma bhI baMdhate rahate haiM / isa karma baMdha ko jahA~ eka ora saMyatI jIvana ke mAdhyama se saMvarita kiyA jA sakatA hai vahIM dUsarI ora nirjarA ke rUpa meM unakA upazama evaM kSaya bhI sambhava hai| jaba karmoM kA sampUrNa kSaya kara liyA jAtA hai taba AtmA ko mokSa ko upalabdhi hotI hai / isa mokSa ko hama karma-mukti yA AtmavikAsa kA, AtmotthAna kA sarvocca sopAna kahate haiM, jo AtmA ko paramAtmA banAtA hai / / ___isa dRSTi se vartamAna Atma-sthiti sAMsArikatA hai / anya zabdoM meM--karma saMlInatA, usakI isa hetu vikAsa dizA, yahI hai ki vaha karma-mukti kI ora paga uThAe aura samagra karmamukti paryanta samyak darzana, samyak jJAna evaM samyak cAritra kI ArAdhanA meM nimagna rhe| do chora-baMdha aura mokSa jaba taka karma baMdha kA krama cAlU rahegA taba taka AtmA saMsArI-AtmA rahegI evaM samagra karma-mukti ke bAda vaha siddha vana jAyagI / ataH Atma vikAsa ke rUpa meM jo puruSArtha karanA haijo parAkrama dikhAnA hai, usakA artha karma-mukti kI dizA meM hI karmaTha aura parAkramI bananA hai / isa vikAsa patha kA eka chora karma baMdha kA hai aura dUsarA antima chora hai krm-mukti| Ao ! AtmA ke mUla svarUpa evaM karma-baMdha tathA karma-mukti ke donoM choroM ko bhalI-bhA~ti samajhane ke lie eka dRSTAnta kA Azraya leM / eka nayA darpaNa hai-bahuta svaccha hai / isameM dekheM to AkRti ekadama hubahU dikhAI degii| phira vaha upayoga meM Ane lagatA hai, usa para dhUla-miTTI yA cikaTa jamane lagatI hai / kabhI baMda makAna meM par3A rahatA hai aura dhUla-miTTI kI itanI parte jama jAtI haiM ki usameM praticchAyA taka dikhanA baMda ho jAtI hai / isa taraha vaha darpaNa apane artha meM darpaNa hI nahIM raha jAtA / usI prakAra AtmA anAdi kAla se isa saMsAra meM bhramaNa kara rahI hai| isake svarUpa para usa darpaNa kI taraha karmoM kA mela lagatA jA rahA vI. ni. saM. 2503 Jain Education Intemational

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hai / ajJAna evaM vikAra kI dazA meM isa garta kI parte moTI-semoTI car3hatI jAtI haiM aura ve kramazaH itanI moTI ho sakatI haiM ki AtmA kI guNoM ke ora, usakI zaktiyoM kI jhalaka taka dikhanA baMda ho jAtI hai / AtmA kI isa sthiti ko hama usakI patitAvasthA kaha sakate haiN| kintu isa dRzyahIna darpaNa ko bhI hama svabhAvahIna nahIM mAna sakate kyoMki usakA dRzyatva naSTa nahIM huA hai, balki vaha daba gayA hai| yadi pUre manoyoga aura parizrama se use sApha karane kA yatna kiyA to vaha phira se yathApUrvaka sApha ho sakatA hai, pratibimba usameM phira se vaisA-kA-vaisA dikhAI de sakatA hai / sahI jJAna, sahI AsthA, evaM sahI AcaraNa kI sahAyatA se isa saMsArI AtmA para lage karmamela ko dhone kA kaThina prayAsa bhI kiyA jAya to bhAvanA evaM sAdhanA kI utkRSTatA se AtmA ko usake mUla-svarUpa meM use avasthita kara sakate haiM-pUrNa nirmala, pUrNa sazakta / / isI ke sAtha isa taraha karma-mukti ke aMtima chora kI upalabdhi ho jAtI hai| karma siddhAnta aura guNasthAna jaina darzana kA karma siddhAnta manuSya ko Izvara ke sRSTi-kartRtva athavA bhAgyavAda ke bhrama se mukta karatA hai aura use apane bhAgya kA svayaM nirmAtA hone kA vizvAsa dilAtA hai / hama Aja jo kucha bhI bhugata rahe haiM acchA yA burA, niHsaMdeha usakI jar3eM bhUtakAla meM hai, jinheM hamane kAbhI ropA hai / artha spaSTa hai ki manuSya yA koI bhI prANI svayaM apane bhAgya kA nirmAtA tathA apane karma bhoga ke lie svayaM uttaradAyI hotA hai / jaisA karma vaisA phala, yaha hai karmavAda / pApa karma AtmA ko DUbotA hai, puNya use tirAtA hai| kintu puNya karma ko bhI nAva ke samAna chor3ane para hI dUsare kinAre para pA~va rakhA jA sakatA hai / sabhI prakAra ke karma kSaya ke bAda hI mokSa kA dUsarA taTa hAtha lagatA hai / saMsAra ke mahodadhi meM kaunasI AtmA kitanI gaharI DubI haI hai yA kaunasI kisa ora taira rahI hai athavA kaunasI kaba kinAre laga jAegI / isakI jo mApaka dRSTi hai, vahI guNasthAna dRSTi hai / AtmA kA guNa hai usakA mUla svarUpa / isI kI sampUrNa upalabdhi kI dRSTi se AtmA ke vikAsa sopAna kA nirNaya guNa-sthAna kI dRSTi se hI sambhava hotA hai / AtmotthAna ke 14 sopAna moha aura yoga ke nimitta se samyak jJAna, samyak darzana, evaM samyak cAritra rUpa AtmA ke guNoM kI tAratamyatA hInAdhikatA rUpa avasthA vizeSa ko guNasthAna kahate haiM / anya zabdoM meM-moha, mana, vacana aura kAya kI pravRtti ke kAraNa jIva ke aMtaraMga pariNAmoM meM pratikSaNa jo utAra-car3hAva hotA hai use guNasthAna kahate haiM / guNasthAna ke isa rUpa meM caudaha saupAna kahe gae haiM--1. mithyAtva, 2. sAsvAdana, 3. mizra, 4. avirati samyak dRSTi, 5. deza virati zrAvaka, 6. pramata saMyata, 7. apramatta saMyata, 8. nivRti bAdara, 9. anivRti bAdara, 10. sUkSma sAparAya, 11. upazAnta mohanIya, 12. kSINa mohanIya, 13. sayogI kevalI evaM 14. ayogI kevalI / / AtmA kA mUla svarUpa zuddha cetanAmaya zakti saMpanna tathA AnandapUrNa hotA hai / karmoM ke AvaraNa darpaNa kI dhUli-poM kI bhAMti usa svarUpa ko DhaMka dete haiN| ina ATha karmoM ke AvaraNoM meM sabase adhika saghana AvaraNa hotA hai mohanIya kA / ise saba karmoM kA rAjA kahA gayA hai / moha Atma-bhAvoM meM jaba taka balavAna rahatA hai, dUsare karmoM ke AvaraNa kaThina bane rahate haiM aura yadi isa moha durga kI prAcIreM tor3I jA sake to anya karma sUkhe pattoM kI taraha svayaM jhar3ane lagate haiM / moha kI pradhAna zaktiyA~ do haiM--1. AtmA ke darzana ko avaruddha banAtI hai / usake svarUpAnubhava ko kuNThita karatI hai| 2. yadi svarUpAnubhava kadAca kuMThita na ho jAya to bhI use karma kSaya karAne vAlI pravRttiyoM meM juTane nahIM detI / svarUpa ke yathArtha darzana tathA usameM sthita hone ke prayAsa ruddha karane vAlI zaktiyA~ moha karma kI hotI haiN| inheM darzana moha evaM cAritra moha kI saMjJA dI gaI hai| AtmA kI vibhinna svarUpa sthitiyAM isI mohanIya ke hiMDole meM jhUlate hue banatI haiM / AtmA kA patana aura utthAna, patana se utthAna aura utthAna se patana punaH isI hiMDole meM hotA hai / jo AtmA ina guNasthAnoM kI sthiti ko samajha kara apane mano bhAvoM Adi meM Avazyaka saMtulana evaM sthiratA ajita kara letI hai vaha kramazaH Upara ke guNasthAnoM meM car3hatI rahatI hai tathA apanI sAdhanA kI antima pariNati mukti prApta kara letI hai| Atma-zaktiyoM kA Aroha-avaroha avikasita tathA adha:patita AtmA kI avasthA prathama guNasthAna meM hotI hai / isameM moha kI donoM zaktiyoM kA jora banA rahatA hai aura ve dRr3hatA se Atma svarUpa ko AcchAdita kara letI haiM / isa avasthA meM AtmA kI AdhyAtmika sthiti lagabhaga patita-sI hotI hai aura kaisA bhI Adhibhautika utkarSa ke hone para bhI usakI pravRtti tAtvika lakSya se pUrNataH zUnya hI banI rahatI hai| aisI AtmA kI mati digbhrAnta hotI hai tathA vaha viparIta pravRtti meM yAtrA karatI rahatI hai / yahI mithyA-darzana hai / mithyAtva nAma jar3atA kA hai, usa jar3atA kA jisameM moha kA prabhAva pragAr3hatama hotA hai| jaise hI apanI vikAsa yAtrA ke Arambha meM AtmA darzana moha para yathApekSita vijaya prApta karatI hai, vaise hI vaha prathama se dvitIya guNasthAna meM praveza kara letI hai| isa samaya para-svarUpa meM svarUpa kI jo bhrAnti hotI hai, vaha dUra ho jAtI hai / jar3a rUpa mithyAtva se sAsvAdana guNasthAna cetanA kI jyoti prajvalita kara detA hai| rAjendra-jyoti

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dUsare guNasthAna ke prabhAva se viparIta pravRtti bhI vikAsonmukha banane lagatI hai / tIsarA guNasthAna pahale aura dUsare guNasthAna kA mizra rUpa hotA hai kabhI darzana moha maMda par3a jAtA hai, kabhI vaha phira sazakta ho uThatA hai / tIsare guNasthAna meM yaha dhUpa-chAMhI calatI hai / jaba paramAtma svarUpa ko AtmA dekhane aura samajhane lagatI hai to vaha saba dRSTi guNasthAna meM baiThatI hai yahAM usakI dRSTi meM samyak ghiratA hai, kintu vratAcaraNa kI pravRtti badalatI nahIM hai avirati sthiti banI rahatI hai| cauve guNasthAnoM se Age ke samasta guNasthAnoM kI dRSTi samya mAnI jAnI cAhie kAraNa Age ke guNasthAnoM meM uttarottara vikAsa, dRSTi-muddhi aura vratoM kI kriyAzIlatA ke phalasvarUpa paripuSTa banatI calatI hai / moha kI pradhAna zakti darzana-moha ke maMda hone se va cAritra - moha ke zithila hone se pA~caveM guNasthAna kI avasthA prArambha hotI hai aura AtmA avirita-sthiti se deza - virati kI sthiti meM prasthAna karatI hai / yahA~ moha kI ubhaya zaktiyoM ke viruddha eka utkrAnti ghaTita ho jAtI hai / deza virati se AtmA ko apane bhItara sphuratA evaM zAnti kI saccI anubhUti hotI hai| yahA~ isa anubhUti ko vistRta viSaya banAnA cAhatI hai aura sarvavirati ke chaThe guNasthAna ke sopAna para paga rakha detI hai / yaha sIr3hI jar3a bhAvoM ke sarvathA parihAra kI sIr3hI hotI hai / isa avasthA meM paudgalika bhAvoM para mUrchA samApta ho jAtI hai tathA saMyamasAdhanA meM gaharI niSThA utpanna ho jAtI hai| phira bhI isa sopAna para pramAda kA kamobeza prabhAva banA rahatA hai / pramAda para vijaya pAne kA sAtavAM guNasthAna hotA haiapramAdI sAdhu kA / viziSTa Atmika zAnti kI anubhUti ke sAtha vikAsonmukhI AtmA pramAda se jUjhane meM juTa jAtI hai| isa advitIya saMgharSa meM AtmA kA guNasthAna kabhI chaThe aura kabhI sAtaveM meM U~cA-nIcA rahatA hai| vikAsonmukha AtmA jaba apane viziSTa caritra bala ko prakaTa karatI hai tathA pramAda ko sarvathA parAbhUta kara letI hai taba vaha AThaveM guNasthAna kI bhUmikA meM pahu~ca jAtI hai / pahale kabhI nahIM huI, aisI Atma zuddhi isa nivRtti- bAdara guNasthAna meM hotI hai| AtmA moha ke saMskAroM ko apanI saMyama sAdhanA evaM bhAvanA ke bala se dabAtI hai, aura apane puruSArtha ko prakaTa karatI huI unheM bilkula upazAnta kara detI hai| dUsarI AtmA aisI bhI hotI hai, jo moha ke saMskAroM ko jar3amUla se ukhAr3atI calatI hai tathA antatogatvA sAre saMskAroM ko sarvadA nirmUla kara detI hai| isa prakAra isa guNasthAna meM Atma-zakti ke svarUpa sthiti do zreNiyoM meM vibhakta ho jAtI hai / Atma zaktiyoM kI U~cI-nIcI gati inhIM zreNiyoM kA pariNAma hotA hai / moha ke saMskAro ko upazAnta karane vAlI AtmA kabhI-kabhI isa guNasthAna se tala vI. ni. saM. 2503 taka patita ho jAtI hai| ThIka jaise aMgAre rAkha se DhaMke hue ho aura havA ke eka teja jhoMke se sArI rAkha ur3a jAtI hai aura aMgAre dhagadhaga karane lagate haiN| pahalI zreNI meM aisI durdazA sambhava ho sakatI hai kintu dUsarI zreNI meM praviSTa AtmA ko aise kisI adhaHpatana kI AzaMkA nahIM rahatI / cAhe pahalI zreNI vAlI AtmA ho yA dUsarI, vaha apanI utkRSTatA se eka bAra navAM dasavAM guNasthAna prApta karatI hI hai / phira gyAraveM guNasthAna ko prApta karane vAlI AtmA eka bAra avazya patita ho jAtI hai| isa zreNI kI AtmA moha ko nirmUla banA kara sIdhe dasaveM se bArahaveM guNasthAna meM praveza kara jAtI hai / jaise gyArahavAM guNasthAna punarAvRtti kA hai, vaise hI bArahavAM guNasthAna apunarAvRtti kA hai| gyArahaveM guNasthAna meM praveza karane vAlI AtmA kA adhaHpatana hotA hI hai, lekina usako lAMghakara bArahaveM meM praveza kara jAne vAlI AtmA kA parama utkarSa asaMdigdha ho jAtA hai / upazama zreNI meM patana kI AzaMkA rahatI hai to kSapaka zreNI meM utthAna kA aparimita vizvAsa / isa dRSTi se moha kA sarvathA kSaya sarvocca Atma-vikAsa kA paTTA hotA hai / terahaveM aura caudaveM guNasthAnoM kI bheda rekhA ati sUkSma hai, jise pAra kara lene para AtmA mokSa prApta kara letI hai tathA paramAtma svarUpa bana jAtI hai / moha kA AkramaNa- pratyAkramaNa mohanIya bhAvoM meM AtmA jaba taka pUrNatayA saMgIna dUbI rahatI hai taba taka vaha mithyAtva ke aMdhakAra meM bhaTakatI rahatI hai aura usakI sthiti pahale guNasthAna meM hotI hai / isa avasthA meM jaba kabhI kisI kAraNavaza darzana moha ke bhAvoM meM kucha zithilatA AtI hai to AtmA kI vicAraNA jar3a se cetana kI ora mur3atI hai / cetana kI ora mur3ane kA artha hai para svarUpa se haTa kara sva-svarUpa kI ora dRSTi kA phailAva hai / cetana tatva arthAt nija svarUpa kI ora dRSTi jAne se use eka abhinava rasAsvAda kI Antarika anubhUti hotI hai jisase mithyAtva kI graMthI khaTakane lagatI hai / isa samaya Atma-kSetra raNabhUmi bana jAtA hai / eka ora moha ke saMskAra unase ubharane kI niSThA banAne vAlI Atma-zakti para AkramaNa - pratyAkramaNa karate haiM to dUsarI ora jAgarukatA kI ora bar3hane vAlI Atma zaktiyAM una AkramaNapratyAkramaNoM ko jhelatI hai / isa yuddha meM Atma-zaktiyAM yadi vijayI hotI haiM to ve AtmA ko prathama guNasthAna se tRtIya aura caturtha meM pahuMcA detI haiM / kintu yadi moha ke saMskAroM kI prabalatA banI rahatI hai to Upara kI bhUmikAoM se lur3haka kara vaha punaH mithyA dRSTitva kI khAI meM gira jAtI hai| isa patana meM AtmA kI jo avasthA rahatI hai, vaha dUsarA guNasthAna hotA hai isa guNasthAna meM pahale kI dA Ama-adhika hotI hai, lekina yaha dUsarA guNasthAna utkrAnti kA sthAna nahIM hotA / 77

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arihaMta pada ____ jo apane Atma-zatruoM ko naSTa kara dete haiM, use "arihaMta" kahate haiN| arihaMta evaM siddha avasthAoM meM zarIra-tyAga ke sivA adhika antara nahIM hotaa| kintu mithyA-dRSTi se le kara AtmA apane hI vikAroM ke sAtha yuddha karatI apanI sadbhAvanA evaM niSThA ke bala para karma-zatruoM ko naSTa karatI, isa AdhyAtmika yuddha meM AtmA vikAsa ke sopAna svarUpa ina guNasthAnoM para kramazaH car3hatI rahatI hai| saMgharSa ko vikAsa kA mUla kahA gayA hai / AdhyAtmika saMgharSa meM AtmA kI nirmalatA kI abhivRddhi hotI hai| kisI bhI mAnasika vikAra kI pratidvandvitA meM bhI sAdhAraNa saMgharSa ke samAna tIna avasthAe~ hotI haiM-pahale kabhI hAra kara AtmA pIche giratI hai, dUsarI avasthA meM pratispardhA meM DaTI rahatI hai tathA tIsarI avasthA meM vijaya ko varaNa karatI hai| utkrAnti karane vAlI AtmA pahale se sIdhe tIsare guNasthAna meM jA sakatI hai aura avakrAnti karane vAlI AtmA caturtha guNasthAna se gira kara dUsare-tIsare guNasthAna meM pahuMca sakatI hai| moha bhAvoM kA aMtima AkramaNa-pratyAkramaNa naveM, dasaveM, guNasthAnoM kI prApti ke samaya hotA hai / jahAM samasta moha saMskAroM kA saMpUrNa kSaya kara lene vAlI AtmA dasaveM se bArahaveM guNasthAna meM chalAMga lagA detI hai aura vahAM se apane carama lakSya kI upalabdhi asaMdigdha kara letI hai / isake viparIta moha saMskAroM kA zamana mAtra karane vAlI AtmA gyArahaveM guNasthAna meM praveza kare hI, yaha Avazyaka nahIM hai, vaha bhI apanI utkRSTatA se bArahaveM guNasthAna meM pahuMca sakatI hai, parantu jo AtmA eka bAra gyArahaveM guNasthAna meM calI jAtI hai, usakA puna: patana nizcita rUpa se hotA hai| darzana evaM cAritra mohanIya karma kI prabhAvazIlatA athavA prabhAvahInatA ke AdhAra para hI, AtmA kI avakrAnti athavA utkrAMti nirbhara rahatI hai| moha saMskAroM kA samUla kSaya samyak darzana, jJAna evaM cAritra kI ekAgra sAdhanA ko mokSa-mArga kahA hai / karma-mukti hai, mokSa hai / karmoM meM sarvAdhika zaktizAlI mohanIya karma ko naSTa karane ke liye apane jJAna aura apanI niSThA ko samyaktva kI bhUmikA para lAne kI jarUrata par3atI hai| jJAna aura AsthA ke samyak bana jAne para sadvRSTi kA vikAsa hotA hai| saddRSTi vaha hai jo jar3a ko jar3a aura cetana ko cetana tadrUpa spaSTa jhalakAtI hai| isake mAdhyama se AtmA apane mUla svarUpa ko pahicAna kara paramAtma svarUpa kA darzana karatI hai| jaise darzana moha ke manda hone para sadaSTi kA vikAsa hotA hai, vaise hI cAritra moha ke manda hone para vrataniSThA kA janma evaM vikAsa hotA hai| dRSTi samyak hotI hai to samyak cAritra kI ArAdhanA kA krama bhI prakhara banatA hai / eka choTe se vrata ko lekara mahAna sAdhuvrata kA paripAlana karate hue AtmA jaba ratnatraya kI upAsanA meM susthira bana jAtI hai taba vaisI vikAsazIla AtmA moha ke saMskAroM kA samUla kSaya karatI hai| upazama kI apekSA kSaya kI dizA meM paga bar3hAnA mahatvapUrNa hotA hai, isIliye aisI AtmA eka dina apanA pUrNa uddhAra kara letI hai| jise paramAtma svarUpa kA vaha darzana karatI hai usI paramAtma svarUpa kA vaha varaNa bhI kara letI hai| taba AtmA sadA sarvadA ke liye apane nija svarUpa meM sthita ho jAtI hai| isa AdhyAtmika yuddha meM karmoM ke AkramaNa-pratyAkramaNa Atma zaktiyoM ko gaMbhIra cunautI dete haiN| yadyapi satata jAgarukatA ke bAvajUda kaI bAra kaThinAiyoM se usameM vyagratA aura AkulatA bhI utpanna ho jAtI hai| tathApi Atma-vizvAsa aura sAhasa ke bala para guNasthAnoM kA eka-eka sopAna car3hatI huI vaha raNabhUmi meM DaTa jAtI hai| bhAvanA evaM sAdhanA kI dRr3hatA tathA utkRSTatA taba usa AtmA ko guNasthAnoM kI uccatara zreNiyoM meM car3hAtI rahatI hai, jisake antima pariNAmasvarUpa use karma-zatruoM para vijaya kI AnandAnubhUti hotI hai / vaha arihaMta bana jAtI hai| samajha kara Age bar3heM Atma vizvAsa kI kramika avasthAoM-guNasthAnoM ko jo bhalIbhAMti samajha letA hai, vahI AdhyAtmika samara ke marma ko samajhatA jAtA hai| Atmika zaktiyoM meM AvirbhAva kI, unake zuddha kArya rUpa meM pariNata hote rahane kI taratama bhAvApanna avasthAeM hI 'guNasthAna" haiM / AtmA kI vikAsa yAtrA ke sAre par3Ava avikAsa se vikAsa kI ora caudaha guNasthAnoM meM dekhe jA sakate haiM tathA pratipala guNasthAna kaunasA hai isakA mUlyAMkana kiyA jA sakatA hai| Atma-vikAsa ke sopAna guNasthAnoM kA yaha siddhAnta isa dRSTi se bar3A mahatvapUrNa hai tathA jo sadviveka evaM sapravRtti ke sAtha nIce se Upara ke sopAnoM para apane caraNa bar3hAte rahate haiM, ve antatogatvA apane jIvana ke carama lakSya ko avazya upalabdha kara lete haiM / eka hI tAlAba kA jala gau aura sA~pa donoM pIte haiM, parantu gau meM vaha dudha aura sA~pa meM viSa ho jAtA hai| isI prakAra zAstroM kA upadeza bhI supAtra meM jAkara amRta aura apAtra yA kUpAtra meM jAkara viSa-rUpa pariNamana karatA hai| -rAjendra sUri 78 rAjendra-jyoti Jain Education Intemational

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jainadharma meM striyoM ke adhikAra paM. parameSThIdAsa jaina jana dharma kI sabase bar3I udAratA yaha hai ki puruSoM kI hI bhAMti striyoM ko bhI tamAma dhArmika adhikAra diye gaye haiN| jisa prakAra puruSa pUjA prakSAla kara sakatA hai usI prakAra striyAM bhI kara sakatI haiN| yadi puruSa zrAvaka ke ucca vratoM kA pAlana kara sakatA hai to striyAM bhI ucca zrAvikA ho sakatI haiN| yadi puruSa UMce se UMce dharma granthoM ke pAThI ho sakate haiM to striyoM ko bhI yahI adhikAra hai / yadi puruSa muni ho sakatA hai to striyAM bhI AyikA hokara paMca mahAvrata dhAraNa kara sakatI haiN| dhArmika adhikAroM kI bhAMti sAmAjika adhikAra bhI striyoM ke liye samAna hI haiN| yaha bAta dUsarI hai ki vartamAna meM vaidika dharma Adi ke prabhAva se jaina samAja apane kartavyoM ko aura dharma kI AjJAoM ko bhula gayA hai / hindU zAstrAnusAra sampatti kA adhikArI putra to hotA hai kintu putriyAM usakI adhikAriNI nahIM mAnI jAtI haiN| jaina zAstroM meM strI-sammAna ke bhI aneka ullekha pAye jAte haiN| Aja kala mUr3ha jana striyoM ko paira kI jUtI yA dAsI samajhate haiM, taba jaina rAjA rAjasabhA meM apanI rAniyoM kA uThakara sammAna karate the aura apanA ardhAsana unheM baiThane ko dete the / bhagavAna mahAvIra kI mAtA mahArAnI priyakAriNI jaba apane svapnoM kA phala pUchane mahArAjA siddhArtha ke pAsa gaI taba mahArAjA ne uThakara apanI dharmapatnI ko AdhA Asana diyA, mahArAnI ne vahAM baiThakara apane svapnoM kA varNana kiyA / yathA-- (saMprAptAsinA svapnAn yathAkramamudAharat) / --uttarapurANa dharmazAstra par3hane kI adhikAriNI isI prakAra mahArAniyoM kA rAjasabhAoM meM jAne aura vahAM para sammAna prApta karane ke aneka udAharaNa jaina zAstroM meM bhare par3e haiN| jabaki vaidika grantha striyoM ko dharmagranthoM ke adhyayana karane kA niSedha karate hue likhate haiM ki-- (strI-zUdrau nAdhIyAtAm) taba jaina graMtha striyoM ko gyAraha aMga zAstroM ke paThana pAThana karane kA adhikAra dete haiM / yathA-- dvAdazAMgadharo jAtaH kSipraM meghezvarI gaNI: ekAdazAMgamRjjAtA''ryikApi sulocanA / / 52 / / --harivaMzapurANa sarga-121 arthAta-jayakumAra bhagavAna kA dvAdazAMgadhArI gaNadhara huA aura sulocanA gyAraha aMga kI dhAraka AryikA huI / isI prakAra striyAM siddhAnta granthoM ke adhyayana ke sAtha hI jina pratimA kI pUjA prakSAla bhI kiyA karatI thI / aMjanA suMdarI ne 1. zvetAmbarAmnAyAnusAra trizalAdevI / putriyAM bhI pitA kI sampatti kI bhAgIdAra isa saMbaMdha meM zrI bhagavajjinasenAcArya ne apane AdipurANa .(parva 38) meM spaSTa likhA hai ki puyazca saMvibhAgAhAH samaM putraH samAzake: / / 154 / / arthAt putroM kI bhAMti putriyAM bhI sampatti kI barAbara-barAbara bhAga ko adhikAriNI haiN| isa prakAra jaina kAnUna ke anusAra striyoM ko, vidhavAoM ko yA kanyAoM ko puruSa ke samAna hI saba prakAra ke adhikAra prApta haiN| (vizeSa jAnakArI ke liye vidyAvAridhi, jainadarzana divAkara berisTara campatarAya jaina kRta (jaina laoN) nAmaka grantha dekhanA caahiye)| vI.ni. saM. 2503

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apanI sakhI vasantamAlA ke sAtha vana meM rahate hue guphA meM virAjamAna jinamUrti kA pUjana prakSAla kiyA thA / madanavegA ne vasudeva ke sAtha siddhakUTa caityAlaya meM jina pUjA kI thI / mainAsundarI pratidina pratimA kI prakSAla karatI thI aura apane pati zrIpAla rAjA ko gaMdhodaka lagAtI thii| isI prakAra striyoM ke dvArA pUjA prakSAla kiye jAne ke aneka udAharaNa pAye jAte haiM / pUjA-prakSAla kI adhikAriNI harSa kA viSaya hai ki Aja bhI jaina samAja meM striyAM bhagavAna kA prakSAla pUjana karatI haiM / kahIM kahIM rUDhipriya loga unheM isa dharmakArya se rokate bhI haiM aura unakI yadA-tadA AlocanA bhI karate haiM / unheM yaha socanA cAhiye ki jo AryikA hone kA adhikAra rakhatI hai vaha pUjA prakSAla na kara sake yaha kaisI vicitra bAta hai ? pUjA prakSAla to AraMbha kArya hai ataH vaha karma-baMdha kA nimitta hai / jisase saMsAra (svarga Adi) meM hI cakkara lagAnA par3atA hai jabaki AryikA honA saMvara aura nirjarA kA kAraNa hai, jisase kramazaH mokSa kI prApti hotI hai| aba vicAra kIjiye ki eka strI mokSa ke kAraNabhUta saMvara aura nirjarA karane vAle kArya to kara sakatI hai kintu saMsAra ke kAraNabhUta baMdhakartA pUjana prakSAla Adi kArya nahIM kara sakatI hai / yaha kaise svIkAra kiyA jAya ? jaina dharma sadA se udAra rahA hai, use strI-puruSa yA brAhmaNa-zUdra kA liMga-bheda yA varNa-bheda janita koI pakSapAta nahIM hai / hAM, kucha aise durAgrahI vyakti bhI ho gaye haiM jinhoMne aise pakSapAtI kathana karake jaina dharma ko kalaMkita kiyA hai| isI se khedakhinna hokara AcAryakalpa paMDitapravara ToDaramalajI ne likhA thA-- (bahuri keI pApI puruSAM apanA kalpita kathana kiyA hai| ara tinako jina vacana ThaharAye haiM / tinakoM jaina mata kA zAstra jAti pramANa na krnaa| tahAM bhI pramANAdika teM parIkSA kari viruddha artha ko mithyA jaannaa|) tAtparya yaha hai ki jina granthoM meM jaina dharma kI udAratA ke viruddha kathana haiM, unheM jaina grantha kahe jAne para bhI mithyA mAnanA cAhiye / kAraNa ki kitane hI pakSapAtI loga anya saMskRtiyoM se prabhAvita hokara striyoM ke adhikAroM ko tathA jaina dharma kI udAratA ko kucalate hue bhI apane ko niSpakSa mAnakara granthakAra bana baiThe haiN| jahAM zUdra kanyAyeM bhI jinapUjA aura pratimA prakSAla kara sakatI haiM (dekho gotamacaritra tIsarA adhikAra), vahAM striyoM ko pUjA prakSAla kA anadhikArI batAnA ghora ajJAna hai| striyAM pUjA-prakSAla hI nahIM karatI thI, kintu dAna bhI detI thiiN| yathA-- zrI jinendra paMdAbhojasaparyAyAM sumAnasA / zacIva sA tadA jAtA jaina dharmaparAyaNA / / 86 / / jJAnadhatAya kAMtAya zuddhacAritradhAriNe / munIndrAya zubhAhAraM dadau pApavinAzanam / / 87 / / -gautamacaritra, tIsarA adhikAra arthAt sthaMDilA nAma kI brAhmaNI jina bhagavAna kI pUjA meM apanA citta lagAtI thI aura indrANI ke samAna jaina dharma meM tatpara ho gaI thii| usa samaya vaha brAhmaNI samyagjJAnI zuddha cAritradhArI uttama muniyoM ko pApanAzaka zubha AhAra detI thI / isI prakAra jaina zAstroM meM striyoM kI dhArmika svatantratA ke aneka udAharaNa milate haiN| jahAM tulasIdAsajI ne likha diyA hai-- Dhora gaMvAra zUdra aru nArI / ye saba tAr3ana ke adhikArI / / bha0 RSabhadeva ne putriyoM ko par3hAyA vahAM jaina dharma ne striyoM kI pratiSThA karanA batAyA hai, sammAna karanA sikhAyA hai aura unheM sabhI samAna adhikAra diye haiM / jahAM vaidika granthoM meM striyoM ko veda par3hane kI AjJA nahIM hai (strI-zUdrau nAdhIyAtAm ) vahIM jainiyoM ke prathama tIrthakara bhagavAna AdinAtha ne svayaM apanI brAhmI aura sundarI nAmaka putriyoM ko par3hAyA thA / unheM strI jAti ke prati bahuta, sammAna thaa| putriyoM ko par3hane ke liye unhoMne kahA thA-- idaM vapurvayazcedamidaM zIlamanIdRzaM / vidyayA cedvibhuSyeta saphalaM janma vAnidaM / 97 / vidyAvAna puruSo loke sammatiM yAti kovidaH / nArI ca tadvatI dhatte strIsRSTeragrimaM padaM / 98 / tadvidyA grahaNe yatnaM putrike kurutaM yuvAM / tatsaMgrahaNakAlo'yaM yuvayorvartate'dhunA / / 102 / / - --AdipurANa parva 16 arthAt putriyoM ! yadi tumhArA yaha zarIra, avasthA aura anupama zIla vidyA se vibhUSita kiyA jAve to tuma donoM kA janma saphala ho sakatA hai / saMsAra meM vidyAvAna puruSa vidvAnoM ke dvArA mAnya hotA hai| agara nArI par3hI likhI-vidyAvatI ho to vaha striyoM meM pradhAna ginI jAtI hai / isaliye putriyo! tuma bhI vidyA grahaNa karane kA prayatna kro| tuma donoM ko vidyA grahaNa karane kA yahI samaya hai| isa prakAra strI-zikSA ke prati sadbhAva rakhane vAle bhagavAna AdinAtha ne vidhi pUrvaka svayaM hI putriyoM ko par3hAnA prAraMbha kiyaa| nArI-nindA kheda hai ki unhIM ke anuyAyI kahe jAne vAle kucha loga striyoM ko vidyAdhyayana, pUjA, prakSAla Adi kA anadhikArI batAkara unheM prakSAla pUjA karane se Aja bhI rokate haiM aura kahIM kahIM striyoM ko par3hAnA abhI bhI anucita mAnA jAtA hai| pahale striyoM ko mUrkha rakhakara svArthI puruSoM ne unake sAtha pazu tulya vyavahAra karanA prAraMbha kara diyA aura manamAne graMtha banAkara unakI bharapeTa nindA kara ddaalii| eka sthAna para nArI nindA karate huye eka vidvAna ne likhA hai-- (zeSa pRSTha 128 para) rAjendra-jyoti Jain Education Interational

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Atma vikAsa kA tulanAtmaka adhyayana sAdhvI sudarzanAzrIjI, ema. e. pAhA cAvoka ko chor3akara zeSa sabhI bhAratIya darzana mokSa ko Atma vikAsa kI sarvocca sthiti mAnate haiM, kintu mokSa taka pahuMcane ke pahale usakA krama-vikAsa kaise hotA hai, isa para vibhinna dArzanikoM ke bhinna-bhinna vicAra dRSTigata hote haiN| ___ AtmA ke AdhyAtmika vikAsa ke pUrva bhautika-vikAsa ke saMbaMdha meM jaina darzana kI kyA mAnyatA hai isa para bhI thor3A jikra kara denA aprAsaMgika na hogaa| jainAgamoM meM jisa taraha AdhyAtmika vikAsa krama kA vivecana kiyA gayA hai, usI prakAra bhautika vikAsa kA bhI jambU dvIpa prajJapti, tiloyapaNNatti, AvazyakacUrNi Adi graMthoM meM suspaSTa evaM kramabaddha varNana pAyA jAtA hai| vaise to, vikAsa ke vibhinna prakAra haiN| udAharaNa ke taura para zarIra se saMbaMdhita vikAsa, zArIrika vikAsa, mana se saMbaMdhita vikAsa, mAnasika vikAsa aura AtmA se saMbaMdhita vikAsa, Atmika vikAsa ityAdi / kintu mukhya rUpa se vyakti kA vikAsa do taraha se ho sakatA hai-eka to bhautika aura dUsarA AdhyAtmika / jainadarzana bhautika evaM AdhyAtmika donoM prakAra ke vikAsa ko mAnatA hai| bhautika vikAsa yAne utkarSa-apakarSamaya kAla cakra / yaha kAla cakra jaina darzana meM anavarata krama se gatizIla mAnA gayA hai| isa anavarata kAla cakra (bhautika vikAsa) ko "utsarpiNIkAla" aura avasarpiNI kAla do bhAgoM meM vibhakta kiyA gayA hai ____ isa taraha jaina darzana ke anusAra utsarpiNI ko vikAsonmukha kAla kahate haiM / isameM manuSya kI Ayu, bala, zakti, dhana, sukha Adi kramazaH apanA vikAsa karate rahate haiN| avasarpiNI ko hrAsonmukhakAla kahate haiN| isameM manuSya kA zarIra, bala, zakti Aya Adi kA kramagata hrAsa hotA rahatA hai| isa prakAra samaya ke anusAra manuSya kA krama-vikAsa (bhautika vikAsa) hotA rahatA hai| jaise AdhyAtmika vikAsa kI caudaha zreNiyAM vibhAjita haiM vaise hI bhautika vikAsa (utkarSa-apakarSa kAla) ko bhI chaha-chaha vargoM meM bAMTA gayA hai| avasarpiNIkAla:-(1) suSama suSama (2) suSama (3) suSamA duSama (4) duSama suSama (5) duSama (6) duSamA duSama / utsarpiNIkAla:--(1) duSamAduSama (2) duSama (3) duSamA suSama (4) suSamA duSama (5) suSama (6) suSamA suSama / isa taraha isa pUre kAla cakra (bhautika vikAsa) ko bAraha AroM meM vargIkRta kiyA gayA hai| yaha bhautika vikAsa anAdikAla se calA A rahA hai evaM ananta kAla taka calatA rhegaa| Adhunika vijJAna bhI vikAsavAda ko mAnatA hai, lekina vaha AdhyAtmika vikAsa ko nahIM mAnatA / isa saMdarbha meM pAzcAtya dArzanika DAravina kA vikAsavAda ullekhanIya hai / usake vikAsavAda meM sUkSma jantuoM meM se manuSya taka ke svarUpa kA nirmANa kaise huvA / isa saMbaMdha meM prakAza jarUra DAlA gayA hai kintu sUkSma jantuoM se lekara mAnava paryanta jo vikAsa krama batAyA gayA hai usameM mahaja vikAsa kA varNana hai, patana ke lie koI sthAna yA avakAza nahIM hai / kintu jaina darzana ke AdhyAtmika vikAsa meM aisI sthiti nahIM hai / jaina darzana meM vikAsa kA prAraMbha hone ke bAda bhI patana ke prasaMga aneka bAra Ate haiM aura AtmA gyArahaveM guNasthAna meM pahuMcakara bhI patita ho jAtI hai / ataH jaina darzana kA Atma-vikAsa kA siddhAnta Aroha-avaroha kA hai, jabaki DAravina kA vikAsavAda Aroha kA hone ke kAraNa ekAMgI vI.ni.saM. 2503 81

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hai| vaha sirpha utkrAnti kI hI carcA karatA hai, patana kI nhiiN| sarala aura spaSTa zabdoM meM yadi kahanA cAheM to kaha sakate haiM ki DAravina kA vikAsavAda bandara se mAnava banane kI zakti ko to svIkAra karatA hai lekina mAnava se bandara banane ko svIkAra nahIM krtaa| itanA hI nahIM, usake isa vikAsavAda meM AtmA ko koI sthAna nahIM diyA gayA hai aura AtmA ko sthAna nahIM dene se punarjanma, karma Adi ke saMbaMdha meM vicAra nahIM kiyA gayA hai / isa taraha DAravina kA vikAsavAda adharA hai, jabaki jaina darzana ke AdhyAtmika vikAsa meM AtmA ko pramukha sthAna diyA gayA hai aura AtmA ko pramakhatA dene se pUnarjanma, karma ityAdi vicAra AtmA se jur3A huvA hai| isa taraha DAravina kA siddhAnta pudgala nirmita zarIra ke aMgopAMga se saMbaMdhita hai, jabaki jaina darzana kA vikAsa kA siddhAnta arihanta nirdezita AtmA ke AdhyAtmika vikAsa-krama se saMbaMdhita hai aura vaha AtmA ke guNoM ko sparza karatA hai evaM usakI utkrAMti tathA avanati donoM kA vicAra karatA hai / isa prakAra jaina darzana meM AtmA utthAna-patana ke aneka cakra anubhava karane ke pazcAt Age bar3hatI hai aura antatogatvA mukti pada prApta karatI hai / aba hama tulanAtmaka dRSTi se AtmA ke AdhyAtmika vikAsa krama para saMkSepa meM vicAra kreNge| jainAgamoM meM Atma-vikAsa kA krama bahuta hI suvyavasthita rUpa meM milatA hai| unameM Atmika-sthiti athavA jIvanavikAsa kI caudaha bhUmikAeM batalAI gaI haiM jo "guNasthAna" ke nAma se saMbodhita haiN| jaina darzana meM AtmA ke AdhyAtmika vikAsa krama ke lie caudaha vibhAga kie gae haiM arthAt mokSa mahAlaya meM praveza karane ke lie caudaha sIr3hiyAM jainAgamoM meM varNita haiN| kintu ye sIr3hiyAM IMTa, cUne yA patthara kI banI huI nahIM haiM apitu Atmika-vikAsa kI ora ye sIr3hiyAM caudaha hI haiM na kama na jyAdA / jaise-cakravartI ke caudaha ratana hote haiM, pandrahavAM nahIM hotA, klAsa solaha hotI haiM, satrahavIM nahIM, tithi pandraha hotI haiM usI prakAra AtmavikAsa ke lie bhI caudaha avasthAeM (guNasthAna) hai jinake nAma samavAyAMgasUtra evaM dvitIya karma grantha kI gAthA meM nimnalikhita haiM: coddasa jIva ThANA paNNattA-taM jahA miccha diTThI sAsAyaNa sammadiTThI, sammamiccha diTThI, aviraya sammadiTThI, virayAvirae pamatta saMjae, appamatasaMjae, niyaTThI-aniyaTTibAyare, suhumasaMparAe uvasamae vA khavae vA, uvasaMtamohe, sajogI kevalI, vA ajogI kevlii| guNasthAna 14 vAM micche sAsaNa, mIse, aviraya pamatta apamatte miaTThI aniachi, suhumuvasama-khINa sajogi ajogi guNA -karma grantha dvitIya, gAthA-2 (1) mithyAtva guNasthAna (2) sAsvAdana samyagdRSTi guNasthAna (3) samyagmithyAdRSTi guNasthAna (4) avarati samyagdRSTi guNasthAna (5) dezavirati guNasthAna (6) pramattasaMyata guNasthAna (7) apramattasaMyata guNasthAna (8) nivRttivAdara guNasthAna (9) anivRti bAdara guNasthAna (10) sUkSma sAMpa rAya guNasthAna (11) upazAntamoha guNasthAna (12) kSINamoha guNasthAna (13) sayogI kevalI guNasthAna (14) ayogI kevalI guNasthAna uparyukta ye caudaha guNasthAna hI AdhyAtmika vikAsa ke caudaha anamola ratna haiN| jaina darzana meM isa AdhyAtmika vikAsa-krama kA bar3A mahatvapUrNa sthAna hai / krama kA paribodha hone se AtmA kI utkarSa-apakarSamaya avasthAoM kA parijJAna ho sakatA hai aura isase Atma-vikAsa kI sAdhAnA meM bar3I sahAyatA milatI hai| jaina darzana kI taraha anya darzanoM meM bhI AdhyAtmika vikAsa kI vibhinna avasthAeM batalAI gaI hai, kintu jaina darzana meM AdhyAtmika dRSTi se guNasthAnoM kA jitanA sUkSma, sundara aura rocaka DhaMga se vistRta vivecana kiyA gayA hai utanA anyatra nhiiN| "guNasthAna" se Azaya jaina darzana meM na to bhaugolika sthAna se hai, aura na evaresTa parvata se hai varan guNasthAna kA saMbaMdha AtmA se hai| "guNasthAna" zabda jaina darzana kA eka pAribhASika zabda hai / guNasthAna do zabdoM se milakara banA hai-guNa aura sthAna / "guNa" se tAtparya na sAMkhya darzana ke triguNa-satva, rajas aura tamas se hai aura na sAhitya ke mAdhurya, oja aura prasAda guNoM se hai apitu jaina darzana meM "guNa" se tAtparya AtmA ke guNoM se yA AtmA kI zaktiyoM se hai| darzana, jJAna, cAritra AtmA ke gaNa haiM / "guNasthAna" meM dUsarA zabda hai "sthAna" / "sthAna" arthAt una gaNoM ke vikAsa karane kI avasthA / ___ isa prakAra "guNasthAna kA zAbdika artha huvA "AtmA ke guNoM ke vikAsa karane kI vividha avasthAeM" / etadartha jainAgamoM meM AdhyAtmika vikAsa kA krama batAne vAle guNasthAnoM kA varNana pratipAdita hai| jaise mAnava kI vividha avasthAeM hotI haiM aura usameM kama hotA hai-zaizavAsthA, yuvAvasthA, vRddhaavsthaa| usI taraha AdhyAtmika vikAsa meM bhI kama hotA hai-pahalI avasthA, dUsarI avasthA ityaadi| "avasthA ko sthiti, sopAna, bhUmikA Adi bhI kaha sakate haiN| rAjendra-jyoti Jain Education Intemational

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AjIvika sampradAya meM AdhyAtmika vikAsa kI aSTa bhUmikAeM thI, majjhimanikAya kI buddhaghoSakRta sumaMgalA vilAsa kI TIkA meM aisA ullekha milatA hai / ina ATha bhUmikAoM ke nAma nimnalikhita haiM : (1) maMda bhUmikA (2) khiDDA yA krIr3A bhUmikA (3) padavI maMsAbhUmikA (4) ujugata Rjugata bhUmikA (5) zekha zaikSa bhUmikA ( 6 ) samaNa - zramaNa bhUmikA (7) jina bhUmikA (8) pannaprAjJa bhUmikA uparyukta ye ATha bhUmikAeM yuktisaMgata na hone se jaina darzana ke AdhyAtmika vikAsa ke sAtha inakA mela nahIM baiThatA / bauddha grantha piTaka meM bhI jaina darzana kI taraha AdhyAtmika vikAsa kA spaSTa evaM suvyavasthita rUpa se aneka jagaha varNana kiyA gayA hai / bauddha darzana anAtmavAdI hai / vaha AtmA kI nityatA (sattA) ko svIkAra nahIM krtaa| usake anusAra AtmA parivartanazIla hai / saMsAra ke pratyeka padArtha kSaNika haiM, nazvara haiM phira zrI pika meM vyakti kA AdhyAtmika vikAsa kama batAne ke lie chaha avasthAeM pratipAdita kI gaI hai (1) dhana (2) kalyANaputhujjana jise Arya darzana yA satsaMga to prApta huA hai kintu jo mokSa mArga se parAmukha rahatA hai aise vyakti ko kalyANaputhujjana kahate haiM / bauddha darzana meM "na" se tAtparya sAmAnya manuSya se hai| aMdha puthujjana aura kalyANa puthujjana donoM "puthujjana" ke hI do bheda haiN| Upara ke donoM prakAra ke vyakti dazavidha saMyojanAoM meM se eka bhI saMyojanA kA kSaya nahIM kara pAte / bauddha darzana meM "saMyojanA" se matalaba bandhana se hai / : aMdha puthujjana use kahate haiM jise kArya, darzana yA satsaMga prApta nahIM huA hai aura jI mokSa mArga se parAmukha hai| (3) sotApanna jinhoMne dasa saMyojanAoM meM se tIna saMyojanAoM kA kSaya kara diyA ho ve sotApana kahalAte haiM / vI. ni. saM. 2503 : ( 4 ) sakadAgamI : jinhoMne dasa saMyojanAoM meM se tIna saM yojanAoM kA kSaya kara diyA ho aura do ko zithila kara DAlA ho, ve sakadAgAmI kahalAte haiM / (5) sopapAtika jinhoMne dasa saMyojanAoM meM se pAMca saMyojanAoM kA kSaya kara diyA ho, ve opapAtika kahalAte haiM / (6) arahA : jinhoMne dasoM saMyojanAoM kA kSaya karake zreSTha vyaktitva prApta kiyA ho, ve "arahA" kahalAte haiM / arahA kI avasthA ko prApta hue vyakti nirvANa ko pA lete haiM / uparyukta sthitiyoM ke varNana se aisA lagatA hai ki jese bauddha darzana ne AdhyAtmika vikAsa kI chaha sthitiyoM kA varNana jaina darzana meM batAe gae caudaha guNasthAna ke AdhAra para kiyA ho| jisa prakAra jaina darzana meM mohanIya karma ke kSaya, upazama aura kSayopazama kI pradhAnatA hai / bauddha darzana meM bhI saMyojanA ke kSaya kI pradhAnatA hai isake sAtha hI jaina darzana meM jaise-prathama bhUmikA midhyAdRSTi kI hai usI prakAra bauddha darzana meM bhI AdhyAtmika vikAsa kI prathama bhUmikA aMdha - puthujjana kI hai| jaina darzana meM terahavIM aura caudahavIM bhUmikA sayogI aura ayogI kevalI kI hai vaise hI, bauddhadarzana meM bhI bhUmikA arahA kI hai| itanA sAmya hone ke bAvajUda bhI prathama aura aMtima guNasthAnoM ke bIca kI bhUmikAoM kA AtmA ke AdhyAtmika vikAsa kA, jo suvyavasthita nirUpaNa jaina zAstroM meM milatA hai yaha bauddha darzana meM parilakSita nahIM hotA / mokSa kI sAdhanA ke lie yoga darzana ke praNetA maharSi pAtaMjala ne yogazAstra ke mahAbhASya meM citta kI pAMca vRttiyoM (bhUmikAeM ) ke vikAsa krama kA varNana kiyA hai| ve nimnalikhita haiM- 1. kSipta, 2. mUr3ha, 3. vikSipta, 4. ekAgra, 5. niruddha / uparyukta bhUmikAeM cittavRtti ke AdhAra para yojita hai isalie inameM AtmA ko pramukhatA nahIM dI gaI hai| yoga darzana meM kahA gayA hai - " yogazcittavRtti nirodhaH" arthAt (yoga) cittavRtti ke nirodha ko kahate haiM / jaina darzana kI bhASA meM "yoga" ko AdhyAtmika vikAsakrama kI bhUmikA naha sakate haiN| AdhyAtmika vikAsa kI pahalI kSiptAvasthA meM citta sAMsArika vastuoM meM caMcala rahatA hai| dUsarI mUDhAvasthA meM citta kI sthiti nidrA ke samAna abhibhUta rahatI hai tIsarI vikSiptAvasthA meM citta kucha zAnta rahatA hai lekina pUrI taura se zAnta nahIM rahatA / cauthI ekAgrAvasthA meM citta kisI dhyeya meM kendrIbhUta rahatA hai / aura caramAvasthA niruddha kI haiM jisameM cintana kA bhI anta ho jAtA hai / citta kI ina pAMca bhUmikAoM meM se prathama do AtmA ke avikAsa kI sUcaka hai, tIsarI vikSipta bhUmikA vikAsa aura 83

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avikAsa ke sammizraNa kI sUcaka hai aura cauthI vikAsa kI tathA aMtima meM pUrNa utkarSa para AtmA pahuMca jAtI hai / isa prakAra ina pAMca bhUmikAoM ke bAda kI bhUmikA ko mokSa kahA gayA hai / yogavAsiSTha meM bhI AtmA kI sthiti ke do vargIkaraNa kie gae haiM :-ajJAnamaya aura jJAnamaya / ajJAnamaya sthiti ko avikAsakAla aura jJAnamaya sthiti ko vikAsakAla kahA gayA hai| ajJAnamaya (avikAsakAla) sthiti ke bhI sAta bheda haiM :-- (1) bIja jAgRta, (2) jAgRta, (3) mahAjAgRta, (4) jAgRta svapna, (5) svapna, (6) svapna jAgRta,(7) suSuptaka / yogavAsiSTha ke utpatti prakaraNa ke adhyAya 118 meM sAta prakAra kI jJAnamaya (vikAsa kAla) bhUmikAeM pratipAdita kI gaI haiM: (1) zubhecchA, (2) vicAraNA, (3) tanumAnasA, (4) satvApatti, (5) asaMsakti, (6) padArthabhAvinI, (7) turygaa| prathama kI sAta bhUmikAeM ajJAna kI sUcaka hone se avikAsa kAla kI haiM aura anta kI sAta bhUmikAeM jJAnamaya hone se vikAsa kAla kI dyotaka haiN| jaina darzana meM AtmA ke uttarottara vikAsa ke lie caudaha sopAnoM para prakAza DAlA gayA hai| jaina darzana meM uccatara bhUmikA ke eka-eka guNasthAna usa mahAna prakAza kI ora jAne kI sIr3hiyA~ haiM lekina una guNasthAnoM ko paidA karane kI bAta jaina darzana meM nahIM batalAI gaI hai / apitu yaha avazya batAyA gayA hai ki jisane prathama sopAna rUpa mithyAtva ko naSTa kiyA use cothe sopAna rUpa samyagdarzana kI upalabdhi ho gaI / vikAra jaise-jaise dUra hote jAte haiM guNasthAna kI uccatara zreNI bhI tadanurUpa prApta hotI jAtI hai / udAharaNa ke taura para mAna lIjie eka bAlaka par3hane ke lie skUla jAtA hai aura vaha sAlabhara meM pahalI kakSA utIrNa kara letA hai phira dUsare varSa, dUsarI, tIsarI isa prakAra kramaza: vaha prathama kakSA se lekara prAyamarI, miDila, hAyara sekeNDarI, bI. e. uttIrNa karatA huvA eka dina aMtima kakSA 16 vI uttIrNa kara saphalatA ke carama zikhara para pahuMca jAtA hai, yahI sthiti sAdhanA ke kSetra meM bhI hai| sAdhaka apanI sAdhanA dvArA caturtha guNasthAna meM samyak dRSTi prApta kara letA hai, pAMcave meM dezavratI aura chaThaveM meM sarvavratI bana jAtA hai| sAMtaveM guNasthAna meM apramata hokara tejI ke sAtha Age bar3hatA huvA terahaveM guNasthAna meM pahuMca kara vaha pUrNa vItarAga sarvajJatva ko prApta kara letA hai / jaina darzana meM sAdhanA kA yahI krama hai aura sAdhaka apane Atma-vikAsa ke lie ina caudaha guNasthAnoM ke mAdhmama se hI apanI sAdhanA meM uttarottara pragati kara apane sAdhya para pahuMcatA hai / yahAM yaha bhI jikra kara denA prAsaMgika hogA ki pAMcaveM aura chaThaveM guNasthAna taka hI gRhasthadharma aura sAdhudharma kI bAhyamaryAdA se kA bheda rahatA hai / isake bAda nahIM kyoMki chaThaveM guNasthAna Age ke sabhI guNasthAnoM meM phira sAdhanA antaHpravAhita rahatI hai ataH eka rUpa sI rahatI hai| isI saMdarbha meM yaha bhI batA denA Avazyaka hai ki "AdhyAtmamata parIkSA" meM 125 vI gAthA meM likhA hai "tatrAdyaguNasthAnatraye bAhyAtmA, tataH paraM kSINamoha guNasthAnaM yAvadantarAtmA, tataH paraM tu paramAtmeti" arthAt prathama, dvitIya aura tRtIya guNasthAna meM rahI huI AtmA bAhyAtmA, caturtha se dvAdaza guNasthAna meM rahI huI AtmA antarAtmA aura trayodaza tathA caturdaza guNasthAna meM rahI huI AtmA paramAtmA kahalAtI hai / _isa taraha jaina darzana meM ina caudaha guNasthAnoM ke AdhyAtmika krama vikAsa kA, jo varNana hai usakA apanA advitIya mahatva hai| jaina darzana meM Atma-vikAsa kA saccA prAraMbha caturtha guNasthAna-avirati samyagdRSTi se hotA hai / caturtha guNasthAna meM mithyAtva kA nAza hotA hai to SaSTama meM avirati kA, dvAdaza meM kaSAya kA aura caturdaza meM yoga nirodha hotA hai| caudahavAM guNasthAna Atma vikAsa kI carama sImA hai| yaha kama vastutaH AtmA ke vikAsa ke kramAnurUpa hai| " sahanazIlatA ke binA saMyama, saMyama ke binA tyAga aura tyAga ke binA Atma-vizvAsa asambhava hai| saMsAra meM sumeru se U~cA koI parvata nahIM aura AkAza se vizAla koI padArtha nahIM; isI prakAra ahiMsA se bar3A koI dharma nahIM hai| --rAjendra sUri rAjendra-jyoti Jain Education Intemational

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dhyAna-sAdhanA : Adhunika saMdarbha DA. narendra bhAnAvata ye tInoM mana ke vikAsa meM paraspara sambaddha saMlagna haiM / dhyAna eka prakAra kI mAnasika ceSTA hai| yaha mana ko kisI vastu yA saMvedanA para kendrita karane meM sakriya rahatI hai| para AdhyAtmika puruSoM ne dhyAna ko isase Age cittavRtti ke nirodha rUpa meM svIkAra kara AtmasvarUpa meM ramaNa karane kI prakriyA batalAyA hai|' Aja kA yuga vijJAna aura takanIkI pragati kA yuga hai, gatizIlatA aura jaTilatA kA yuga hai, ata: yaha prazna sahaja uTha sakatA hai ki aise drutajIvI yuga meM dhyAna-sAdhanA kI kyA sArthakatA aura upayogitA ho sakatI hai ? dhyAna kA bodha hameM kahIM pragati kI daur3a meM roka to nahIM legA? hamArI kriyAzIlatA ko kuMThita to nahIM kara degA? hamAre saMskAroM ko jar3a aura vicAroM ko sthiti-zIla to nahIM banA degA ? ye khatare Upara se ThIka laga sakate haiM para vastuta: ye satahI haiM aura dhyAna-sAdhanA se inakA koI sIdhA saMbaMdha nahIM hai / vastuta: dhyAna sAdhanA niSkriyatA yA jar3atA kA bodha nahIM hai| yaha samatA, kSamatA aura akhaMDa zakti va zAMti kA vidhAyaka tatva hai| eka samaya thA, jaba mumukSujanoM ke lie dhyAna kA lakSya nirvANa prApti thaa| ve mukti ke lie dhyAna-sAdhanA meM tallIna rahate the| AdhyAtmika dRSTi se yaha lakSya aba bhI banA huvA hai| para vaijJAnika pragati aura mAnasika bodha ke jaTila vikAsa ne dhyAna sAdhanA kI sAmAjika aura vyAvahArika upayogitA bhI spaSTa prakaTa kara dI hai| yahI kAraNa hai ki Aja videza meM dhyAna bhautika vaibhava se sampanna logoM kA AkarSaNa kendra banatA calA jA rahA hai| dhyAna ke prakAra dhyAna ke kaI aMga-upAMga haiN| jaina dharma meM isakA kaI prakAra se vargIkaraNa milatA hai| dhyAna ke mukhya cAra prakAra haiM(1) Arta dhyAna, (2) raudra dhyAna, (3) dharma dhyAna, aura (4) zukla dhyAna / Arta kA artha hai pIr3A, duHkha, ciitkaar| isa dhyAna meM cittavRtti bAhya viSayoM kI ora unmukha rahatI hai| kabhI apriya vastu ke milane para aura kabhI priya vastu ke alaga hone para AkulatA banI rahatI hai| raudra kA artha hai bhayaMkara, DarAvanA / isa dhyAna meM hiMsA, jhUTha, corI, viSayAdi sevana kI pUrti meM pravRtti rahatI hai aura inake bAdhaka tatvoM ke prati dveSa ke kAraNa kaThora krUra bhAvanA banI rahatI hai| Arta dhyAna aura raudra dhyAna donoM tyAjya haiN| Arta dhyAna vyakti ko rAga meM bAMdhatA hai aura raudra dhyAna dveSa meN| manovaijJAnika dRSTi se ye donoM dhyAna anaicchika dhyAna kI zreNI meM Ate haiN| inake dhyAna meM icchA zakti ko koI prayatna nahIM karanA par3atA hai / ye mAnava kI pazu-pravRtti ko saMtuSTi dene meM hI lIna rahate haiN| inakA sAdhanA kI dRSTi se koI mahatva nahIM hai| dhyAna aura cetanA dhyAna kA saMbaMdha cetanA ke kSetra se hai| manovaijJAnikoM ne cetanA ke mukhyata: tIna prakAra batalAye haiM: (1) jAnanA arthAt jJAna (Cognition) .. (2) anubhava karanA arthAt anubhUti (Feeling), aura (3) ceSTA karanA arthAt mAnasika sakriyatA (Conation) vI. ni. saM. 2503 85 Jain Education Intemational Jain Education Intermational

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AdhyAtmika dRSTi se inheM 'dhyAna' nahIM kahA jA sktaa| ye azubha dhyAna haiN| dharma dhyAna aura zukla dhyAna zubha dhyAna haiN| inakA cintana rAga-dveSa ko kama karane ke lie kiyA jAtA hai| ye Abhyantara tapa mAne gaye haiN| dharma dhyAna ke cAra prakAra mAne gaye haiM zukla dhyAna ke Arambhika do dhyAnoM meM zruta jJAna kA avalamba lenA hotA hai jabaki antima do meM zruta jJAna kA Alambana bhI nahIM rahatA / ataH ye donoM dhyAna anAlambana kahalAte haiN| bauddha dharma meM dhyAna para sarvAdhika jora diyA gayA hai| vahA~ dhyAna (jhAna) kA eka artha cittavRttiyoM ko jalAnA bhI kiyA hai| yahAM dhyAna ke do mukhya prakAra mAne gaye haiM (1) AraMbhaNa upanijjhAna : jo citta ke viSayabhUta vastu (Alambana) para cintana kre| (1) AjJA vicaya : Agama sUtroM meM pratipAdita tatvoM ko dhyeya banAkara unakA cintana karanA / (2) upAya vicaya : rAgadveSAdi doSoM ke kSaya hetu dhyeya banAkara unameM lIna honaa| (3) vipAka vicaya : karma ke vividha phaloM ko dhyeya banAkara unakI nirjarA ke lie cintana karanA / (4) saMsthAna vicaya : dravya kI vividha paryAyoM ko dhyeya banAkara unameM ekAgra honA / (2) lakkhaNa upanijjhAna : jo dhyeya vastu ke lakSaNoM para cintana kre| AraMbhaNa upanijjhAna ke ATha bheda haiM dharma dhyAna ke Age kI avasthA zukla dhyAna hai| yaha zuddha dhyAna mAnA gayA hai / isake bhI cAra prakAra haiM(1) pRthaktva vitarka savicAra : isameM artha, vyaMjana aura yoga kA saMkramaNa rUpa se-eka padArtha ko vicAra kara use chor3a dUsare padArtha meM vicArA jAnA vicAra kiyA jAtA hai| (2) ekatva vitarka savicAra : isameM eka hI padArtha para aTala rahakara abheda buddhi dvArA vicAra kiyA jAtA hai| isameM saMkramaNa kA abhAva rahatA hai| (3) sUkSmakriyA apratipAti : isameM mana-vacana-kAya saMbaMdhI sthUla yogoM ko sUkSma yoga dvArA roka diyA jAtA hai aura mAtra zvAsa-ucchvAsa kI sUkSma kriyA hI raha jAtI hai| isakA patana nahIM hotaa| sayogI kevalI ko yaha dhyAna hotA hai| 1. vitarka, vicAra, prIti, sukha va ekAgratA sahita dhyAna, 2. vicAra, prIti, sukha va ekAgratA sahita dhyAna, 3. prIti, sukha va ekAgratA sahita dhyAna, 4. sukha va ekAgratA sahita dhyAna / ye cAroM dhyAna rUpAvacara dhyAna kahalAte haiM / inameM vRttiyoM ko kramazaH saMkSipta kara citta ko ekAgra kiyA jAtA hai| 5. AkAzAntyAyatana, 6. vijJAnAntyAyatana, 7. akiMcanAyatana, 8. nevasaMjJAnAsaMjJAyatana / ye cAroM arUpAvacara dhyAna kahe jAte haiN| ina AyatanoM ko jaba sAdhaka zanaiH zanaiH pAra kara letA hai taba use nirvANa kI prApti hotI hai| aMtima avasthA ko "bhavAna" kahA gayA hai| lakkhaNa upanijjhAna ke bhI tIna bheda kiye gaye haiM-- vipassanA, bhagga aura phala / vipassanA meM prajJA, jJAna aura darzana hotA hai| isameM viSaya-vastu ke lakSaNoM para vicAra kiyA jAtA hai| bhagga meM usakA kArya pUrNa hotA hai aura phala meM usakI niSpatti hotI hai| isI ko lokottara dhyAna kahate haiM jo nirvANa kA viziSTa rUpa mAnA gayA hai| dhyAna tatva kA prasAra bhagavAna mahAvIra aura buddha donoM bar3e dhyAna-yogI the| dhyAnAvasthA meM hI donoM mukta hue| mahAvIra kI dhyAna paramparA madhya yuga meM Akara manda par3a gii| isake kaI sAmAjika aura prAkRtika kAraNa rahe haiM / jaina zramaNoM ke nagara saMparka ne bhI usameM bAdhA DAlI para buddha kI dhyAna paramparA ne dhyAna sampradAya kA eka svataMtra rUpa hI dhAraNa kara liyA aura cIna, jApAna meM usakA vyApaka pracAra huaa| vaha paramparA Aja bhI jIvita hai| (4) samucchinna kriyA anivRtti : jaba zarIra ko zvAsa-prazvAsa kriyA bhI banda ho jAtI hai aura Atma-pradeza sarvathA niSkampa ho jAte haiN| isameM sthUla yA sUkSma kisI prakAra kI mAnasika, vAcika, kAyika kriyA nahIM rhtii| yahI mukta dazA kI sthiti hai| rAjendra-jyoti Jain Education Intemational

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buddha ke bAda hue 28veM dharmAcArya' bodhidharma' ne san 520 yA 526 I. meM cIna jAkara vahA~ dhyAna sampradAya ( cAn-tyuMga ) kI sthApanA kI / bodhidharma kI mRtyu ke bAda bhI cIna meM unakI paramparA calatI rahI / unake uttarAdhikArI isa prakAra hue 1. huI ke san 406-5936.) 2. seMga-tsan (mRtyu san 606 I.) 3. tAo hasina (san 580-651 I. ) 4. DuMga jaina ( san 601-674 I.) 5. huI (san 638-013 I.) apanA koI uttarAdhikArI niyukta nahIM kiyA para yaha paramparA vahAM calatI rhii| isakA carama vikAsa tag (san 616-905 I.), muMga (san 1960 1278) aura yUnAna (san 1206-1314 I.) rAjayaMtroM ke kAla meM huaa| 13-14vIM zatI ke bAda mahAyAna bauddha dharma kA eka anya sampradAya jo abhitAbha kI bhakti aura unake nAma japa para jora detA hai, adhika prabhAvazAlI ho gayA / isakA nAma jodo - zUyA sukhAvatI sampradAya hai / samprati cIna-jApAna meM yaha sarvAdhika prabhAvazIla hai / cIna se yaha tatva jApAna gayA / yeI -sAI (san 1141-1215 I. ) nAmaka jApAnI bhikSu ne cIna meM jAkara isakA adhyayana kiyA aura phira jApAna meM isakA pracAra kiyaa| jApAna meM isa tatva kI tIna pradhAna zAkhAe~ haiM- 1. rijaI zAkhA : isameM mUla pravartaka cInI mahAtmA rijaI the / isa zAkhA meM yeI-sAI, dAe o (san 1225-1308I.) (san 12821336 I.) (san 1277-13606.) kumina (san 1685 1768 6. ) jaise vicAraka dhyAna yogI hue / 1. bodhidharma ke pahale jo 27 dharmAcArya hue, unake nAma isa prakAra haiM-- 1. mahAkAzyapa 2. Ananda 3. zANavAsa 4. upagupta 5. ghRtaka 6. micchaka 7 vasuMmitra 8. buddhanaMdI 9. buddhamitra 10. bhikSupArzva 11. puNyayazas 12. azvaghoSa 13. bhikSu kapimAla 14. nAgArja una 15. kANadeva 16. Arya rAhula 17. saMghanaMdI 18 saMghayazasa 19. kumArata 20. jayaMta 21. vasubandhu 22. manura 23. havalenayazas 24. bhikSusiMha 25. vAzasita 26. puNyamitra 27. prajJAtara -- dhyAna sampradAyaH DA. bhagatasiMha upAdhyAya, pR. 13-14 I 2. ye dakSiNa bhArata meM kAMcIpuram ke kSatriya (eka anya paramparA ke anusAra brAhmaNa) rAjA sugandha ke tRtIya putra the inhoMne apane guru prajJAtara se cAlIsa varSa taka bauddha dharma kI zikSA prApta kii| guru kI mRtyu ke bAda meM unake Adeza kA anusaraNa kara cIna gaye / vahI pR. 1. vI. ni. saM. 2503 2. soto zAkhA : isakI sthApanA yeI-sAi ke bAda unake ziSya yogen (san 1200-1253 I.) ne kI / isakA saMbaMdha va cInI mahAtmA huI ke ziSya ca yuAna aura unake ziSya zivAu (san 700 090 I.) se rahA hai| 3. ovAku zAkhA : isakI sthApanA iMjena (san 1592 - 1673I.) ne kii| mUla rUpa meM isake pravartaka cInI mahAtmA huAI po the jinakA samaya 9vIM zatI hai aura jo huI neMga kI ziSya paramparA kI tIsarI pIr3hI meM the / uparyukta vivaraNa se sUcita hotA hai ki dhyAna tatva kA bIja bhArata se cIna jApAna gayA, vahAM vaha aMkurita hI nahIM huA, pallavita, puSpita aura phalita bhI huaa| vahAM ke jana-jIvana meM (vizeSataH jApAna meM ) yaha tatva ghula mila gayA hai| vaha kevala adhyAtma taka sImita nahIM rahA, usane pUre jIvana pravAha meM apanA oja aura teja bikherA hai| yeI-sAi kI eka pustaka "kojanagokokurona" (dhyAna ke pracAra ke rUpa meM rASTra kI surakSA) ne dhyAna ko vIratva aura rASTra surakSA meM bhI jor3a diyA hai| jApAnI sipAhiyoM meM dhyAnAbhyAsa kA vyApaka pracAra hai| manobala, anuzAsana, dAyitvavodha aura antarnirIkSaNa ke lie vahAM yaha Avazyaka mAnA jAtA hai| jApAna ne svAvalambI aura svAzrayI banakara jo pragati kI hai, usake mUla meM dhyAna kI yaha UrjA avazya pravAhita hai| mujhe lagatA hai, pazcimI rASTroM meM jo dhyAna kA AkarSaNa bar3hA hai, vaha usI dhyAna tatva kA prasAra hai| cAhe yaha preraNA unheM sIdhI bhArata se milI ho, cAhe cIna jApAna ke mAdhyama se / yaha itihAsa kA kaTu satya hai ki vartamAna bhAratIya janamAnasa apanI paramparAgata nidhi ko gaurava ke sAtha AtmasAt nahIM kara pA rahA hai| jaba pazcimI rASTra kA mAnasa use apanA letA hai yA usakI mahattA - upayogitA prakaTa kara detA hai taba kahIM jAkara hama use apanAne kA prayatna karate haiM aura apane hI ghara meM "pravAsI " se lagate haiM / "dhyAna" bhI isa saMdarbha meM kaTA huA nahIM hai / pazcima meM jaba "hare rAma hare kRSNa" kI dhuna lagI taba kahIM jAkara hameM apane " dhyAna yoga" kI garimA aura AvazyakatA kA bodha huA / dhyAna ke prati pazcimI AkarSaNa yaha bodha svAgata yogya hai kyoMki isake dvArA hameM vilupta hotI huI dhyAna-sAdhanA kI antaH salilA ko phira se punarjIvita karane kA avasara milA hai / para jisa mAdhyama se yaha "bodha" huA hai, usake kaI khatare bhI haiN| pahalA khatarA to yaha hai ki hama dhyAna kI mUla cetanA ko bhUlakara kahIM ise phaizana ke rUpa meM hI na grahaNa kara leN| dUsarA yaha ki ise kevala jar3a manovijJAna 87

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ke dharAtala para hI svIkAra karake raha jAyeM aura yaha vastu yA vicAra ke sAtha mana ke samAyojana (Adjustment) taka hI sImita na kara de aura tIsarA yaha ki hama vaijJAnika cintA-dhArA ko chor3akara kahIM madhyayugIna saMskAroM meM phira na baMdha jaayeN| Upara jina khataroM kI carcA kI gaI hai ve nirAdhAra nahIM haiM / unake pIche AdhAra hai / 'dhyAna' ke saMbaMdha meM jo pazcima kI havA calI hai vaha bhoga ke atireka kI pratikriyA kI pariNati hai, AtmA ke svabhAva meM ramaNa karane kI sahaja vRtti nahIM / bhautika aizvarya meM DUbe pazcima ke mAnava ke lie vaha bhautika yantraNAoM se mukti kA sAdhana hai, indriya-bhoga ke atireka kI thakAna kI vizrAnti hai, mAnasika tanAva aura dainandina jIvana kI ApAvApI se bacane kA rAstA hai| dhyAna ke prati usakI lalaka bhautika padArthoM kI carama saMtRpti (saMtrAsa) kA pariNAma hai, usakA lakSya prAcya manISiyoM kI taraha mukti yA nirvANa prApti nahIM hai / use vaha zArIrika aura mAnasika stara taka hI samajha pA rahA hai| usake Age Atmika stara taka abhI usakI pahu~ca nahIM hai / use vaha zArIrika aura mAnasika stara taka hI samajha pA rahA hai / usake Age Atmika stara taka abhI usakI pahu~ca nahIM hai| para hamAre yahA~ dhyAna yoga kI sAdhanA bhoga kI pratikriyA kA phala nahIM hai| usakA uddezya mahAna hai| vaha carasa, gAMjA kA vikalpa nahIM hai aura na hai korA mana kA bailAsika upakaraNa / usake dvArA AtmA ke svabhAva ko pahacAna kara usameM ramaNa karane kI cAha jAgRta kI jAtI hai| cittavRtti kA nirodha kiyA jAtA hai-isa prakAra ki vaha jar3a nahIM bane varan sUkSma hotI huI zUnya ho jAya / riktatA nahIM varan ananta zakti aura Ananda se bhara jaay| dhyAna zakti aura zAMti kA srota Aja kI pramukha samasyA zAMti kI khoja kI hai| zAMti AtmA kA svabhAva hai| vaha sthiratA aura ekAgratA kA pariNAma hai| Aja kA mAnasa asthira aura caMcala hai| zAMti kI prApti ke lie mana kI ekAgratA anivArya hai para mana Aja calAyamAna hai| "yoga zAstra" meM mana kI cAra dazAoM kA varNana kiyA gayA hai-- 1. vikSipta dazA:-Aja vizva kA adhikAMza mana isI dazA ko prApta hai| mastiSka ke atyadhika vikAsa ne mana ko vikSipta banA diyA hai| vaha lakSyahIna, dizAhIna hokara idharaudhara bhaTaka rahA hai| vaha atyanta caMcala, asthira aura nirbala bana gayA hai| use indriya bhogoM ne saMtRpti ke badale diyA haisaMtrAsa, tanAva aura tRSNA kA alaMdhya kSetra / kUThA aura atyadhika nirAzA tathA thakAna ke kAraNa vaha vikSipta ho niruddezya bhaTakatA hai| 2. yAtAyAta dazA:-vijJAna ne yAtAyAta aura saMcAra ke sAdhana itane tIvra aura drutagAmI banA diye haiM ki isa dazA vAlA mana gati to kara letA hai para dizA nahIM jAnatA / vaha kabhI bhItara jAtA hai, kabhI bAhara AtA hai / kisI eka viSaya para Tika kara raha nahIM sktaa| vaha avasaravAdI aura dala-badalU bana gayA hai / vaha kisI ke prati vaphAdAra nahIM, pratibaddha nahIM, AtmIya nahIM / vaha apane hI logoM ke bIca parAyA hai| Aja ke yuga kI yaha sabase bar3I dardanAka mAnava trAsadI hai| isa asthiratA aura caMcalatA ke kAraNa vaha sabako nakAratA calatA hai, kisI kA apanA banakara raha nahIM paataa| 3. zliSTa dazA:--isa dazA kA mana kahIM sthita hone kA prayatna to karatA hai, para usakI sthiratA prAyaH kSaNika hI hotI hai| dUsare yaha apavitra, azubha va bAhya viSayoM meM hI sthira rahane kA prayatna karatA hai| zAstrIya dRSTi se Arta evaM raudra dhyAna kI sthiti vAlA hai yaha mana / jahAM zubha bhAvanA aura pavitratA nahIM vahAM zAMti kaise Tika sakatI hai| pazcima kA vaibhava sampanna mAnasa isI dazA kA hai| 4. sulInadazA:-isa dazA kA mana zubha evaM pavitra bhAvanAoM meM sthita rahakara ekAgratA va dRr3hatA prApta karatA hai| dhyAna sAdhanA kA mukhya lakSya mana ko sulIna dazA meM avasthita karanA hai| Aja kA mAnasa caMcala, asthira, anuzAsana-hIna aura ucchRkhala hai| dhyAna usameM sthiratA aura santulana kI sthiti paidA karatA hai / Aja kA vyakti gaira jimmedAra banatA jA rahA hai usameM kArya ke prati lagana, tallInatA aura utsAha nahIM hai| vaha apane hI kartavyoM ke prati udAsIna bana gayA hai| isakA mukhya kAraNa hai citta kI ekAgratA kA abhAva / isa ekAgratA ko lAne ke lie dhyAnAbhyAsa Avazyaka hai| para yaha dhyAnAbhyAsa Asana aura prANAyAma taka hI sImita na raha jaay| ise yama-niyamAdi se tejasvI banAnA hogaa| cittavRtti ko pavitra aura saMyamita karanA hogA, mana kI gati ko mor3anA hogaa| use svasthatA pradAna karanA hogaa| dhyAna kI bhUmikA taiyAra karane ke lie ucita AhAra-vihAra, satsaMga aura sthAna kI anukUlatA para bhI dRSTi kendrita karanI hogI anyathA dhyAna kI oTa meM hama chale jAyeMge aura hamArA prayatna Atma-pravaMcanA banakara raha jaayegaa| Aja kI pramukha samasyA tIvra aura gatizIla jIvana meM bhI sthira aura dRr3ha rahane kI hai| dhyAna sAdhanA isake lie bhUmi taiyAra karatI hai| vaha mAnasika sakriyatA ko jar3a nahIM banAtI, cetanA ke vibhinna staroM para use vikasita karatI calatI hai| Antarika UrjA ko jAgaruka banAtI calatI hai| usase Atmazakti kI beTarI cArja hotI rahatI hai, vaha kamajora nahIM hotii| yaha dhyAtA para nirbhara hai ki vaha usa zakti kA upayoga kisa dizA meM karatA hai| yahAM ke manISI usakA upayoga Atma svarUpa ko pahacAnane meM karate rahe, jaba Atma zakti vikasita aura jAgRta ho jAtI hai, hama usakI tulanA meM vighnoM para vijaya prApta karate calate haiM / (zeSa pRSTha 92 para) 88 rAjendra-jyoti Jain Education Intemational

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AtmA Ananda dhana svarUpa hai ratanalAla kAMTheDa yaha dRzyamAna jagata ANavika rAsAyanika jar3a padArthoM kA piNDa hai| aura vaha cetanA vihIna hai, jaina darzana ne use para-sattArUpa kahA hai, Atma-caitanya svadravya, kAla, kSetra aura bhAva se sattArUpa hai tathA para-dravya, kSetra, kAla aura bhAva se asattArUpa hai arthAt syAdvAda (sApekSa) rUpa jaina anekAMta zailI se AtmA svasattA se nitya hai tathA para-sattA se anitya hai| yahI janma-maraNa kA bhedabhAva hai| para-padArthoM meM apanatva kA Aropa karane vAlA jIva bahirAtmA hai tathA svasattA meM pariNamana karane vAlA antarAtmA jIva mahAtmA mAnA gayA hai| anya darzanakAroM ne sAMsArika jar3a padArthoM ko mAyA, bhrAnti, abuddhi Adi kahakara inheM tyAgane kA upadeza diyA hai, yoM donoM kA Azaya eka hai / ataH zabda bheda hai, kintu saba kA Azaya bheda dRSTi se ajJAna ko haTAkara jJAnamArga meM jIva ko praveza karanA hai| kyoMki karmabaMdha ke siddhAnta se, para-padArthoM kI Asakti hI karmabaMdha aura saMsAra meM kAraNa hai, vahI gati-agati kI mUla hai| yadyapi jIvadhAriyoM kI kAyA bhI paMcabhUta jar3a tatvoM se banI huI hai, kintu ukta siddhAnta se spaSTa hai ki isa nirjIva saMracanA meM aisA kucha bhI nahIM hai jo cetanA ko kisI prakAra kI bhAvAtmaka anubhUti karAtA ho| saradI, garamI Adi prabhAva indriya pratIti meM anAdi vibhAva-pariNAmoM kI AsaktivazAta hI Ate haiN| vastutaH cetanA kA ullAsa aura saMtoSa bhAvAtmaka hai| bhAva kA udbhava vastuoM se saMbhava nahIM, padArtha eka kSetrAvagAha rUpa se rahate huve bhI caitanya tatva se bhinna svabhAvI hai| ve nazvara aura sar3ana galanamaya tathA skandhAdirUpa haiN| jabaki AtmA arUpI va ajarAmara, avinAzI va dhrauvya hai tathA svasattArUpa hai / eka sattA kA dUsarI sattA meM milana asaMbhava hai, yaha siddhAnta sthAnAbhUta nahIM hote| yadi vaisA hotA to caitanya jar3a bana jAtA va jar3a caitanya bana jAtA aisA nahIM hotA hai| spaSTa hai ki jar3a kI pariNati jar3a meM hI hotI hai| AtmA bhAvoM kA kartA hai, pariNAmoM ke zuddha-azuddha adhyavasAya se hI pApa, puNya, zubha, azubha aura kartA-bhoktA ke bheda par3ate haiN| ___ ataH cetanA kI vAstavika tRpti aura tuSTi dene vAlI sarasatA usake nija ke antara-ramaNa meM praveza pAne para pariSkRta ho uThatI hai / pariSkRta aMtaHcetanA manuSya jIvana kI sabase bar3I upalabdhi hai| usake parikAra se AtmA ke ananta pradezoM meM abhUtapUrva rasAnubhUti hone lagatI hai| bAhya indriyAdi kI viSaya vAsanAoM se virakta mAnava samyagjJAna dRSTi ke puruSArtha bala se apanI antarAtmA meM apUrva ullAsa aura Ananda kA anubhava karatA hai| ___antara magnatA meM jyoM-jyoM mAnava vRddhi karatA hai tyoM-tyoM samajhanA cAhiye ki vaha paramAtma pada kI upalabdhi ke nikaTa bar3hatA jA rahA hai| sAmAnyatayA jIva para, bAhya padArthoM meM Asaktivaza mAna, moha, krodha, lobha, yaza-apayaza, parigraha, mamatvAdi aneka vibhAva guNa chAye rahate haiM / vaha mAtra zarIrAdhyAsI banA rahatA hai / paMca-tatvoM se banI kAyA meM ramaNatAvaza vaha apane Apako nazvara zarIrI hI mAnatA hai tathA usake sukhoM aura duHkhoM ko apanA sukha-dukha samajhatA hai| padArthoM kI lAbha-hAni hI use apanI lAbha-hAni dikhatI hai tathA zarIra ke saMbaMdhI hI apane svajana lagate haiN| padArtha nazvara hai isaliye vaha apane ko bhI tadanurUpa maraNa svabhAvI mAna letA hai / kintu adhyAtmajJAna hI apane zuddha svabhAva kI pahicAna karAtA hai, ataH mithyAtva kA nAza hone para tathA sva-para bhedajJAna hone para ukta sthiti kA anta ho jAtA hai| taba zarIra kI nazvaratA va AtmA kI akhaNDatA kI zraddhA dRr3ha hotI hai| isa prakAra kI sthiti banane para yaha jJAyaka svabhAvI AtmA arthAt jJAtA, jJeya padArthoM ko jJAna ke dvArA unako heya, jJeya va upAdeya ke bheda se dekhatA, jAnatA aura tyAgatA hai tathA apanI zuddha AtmA kA bI.ni. saM. 2503 Jain Education Intemational

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upayoga lagAtA hai / jaina darzanakAroM ne AtmA kA lakSaNa "upayoge AtmA" kahA hai jo ukta AdhyAtmika bhitti para AdhArita hai| AtmA kA dUsare prakAra se tAtvika nirUpaNa hetu "dhrauvya-utpAdavyaya-yuktam AtmA"--AtmA kA lakSaNa kahA hai, jo dravya' guNa aura paryAya ke bhedoM se Atma svarUpa kA spaSTa darzana karA detA hai / tAtvika vizleSaNa vistAra kI apekSA rakhatA hai ataH saMkSepa meM udAharaNa se yoM samajhA jA sakatA hai ki ghaTa ke nirmANa meM miTTI upAdAna hai, AkAra meM pariNamana utpAda hai va phor3a dene para bikharane rUpa paryAya hai, para miTTI sabhI avasthAoM meM dhrauvya rUpa meM vidyamAna hai| isa prakAra anekoM udAharaNa diye jA sakate haiN| AtmA dhrauvya hone se zAzvat sattArUpa upAdAna tatva hai / nimitta-naimittikAdi meM saMyoga-viyoga dikhAI detA hai tathApi sattA kA hrAsa kadApi kAla nahIM hotaa| isa prakAra samyagdRSTi sthApita hone para AtmA ko para-vastuoM meM lAbha-hAni kI kalpanA nahIM rahatI / vaisI pariNati hone para Atma-adhyavasAya antara kI ora mur3a jAte haiN| taba bAhya se virakta huvA dravya-mana upazAMta hotA huvA apane hita-ahita ko Atma-kalyANa meM-Atma saMtoSa meM vRddhi pAtA hai / jitane aMzoM meM jIva isa ora bar3hatA hai utane aMzoM meM vaha guNasthAna lAMghatA Upara car3hatA hai| ataH usa Ananda kI prApti kA AraMbha isa avasthA meM honA zurU huvA athavA mokSa mArga rUpa AnaMda bhavana ke praveza hetu usane samatA ke sopAnoM kI ora caraNa bar3hAe arthAt Ananda kI sukhAnubhUti kA nirAlA svAda isa sthiti meM usa jIva ko nizcita rUpa meM Ane lagatA hai| IzvarIya sattA kA dUsarA agalA pahalU hai citta kI ekAgratA / Izvara byakti nahIM, cetana zakti kA nAma hI Izvara hai aura cetanA kI jitanI-jitanI bhAvAdhyAsoM meM dRr3hatA hotI hai, utanA utanA Izvaratva kI prApti kA puruSArtha huvA kahA jA sakatA hai| vicAroM evaM bhAvoM kI utkRSTatA meM, pavitratA meM, AtmasattA jyotirmaya hotI hai| saundarya vastuoM se palaTa kara bhAvoM meM dikhane lagatA hai, rasa indriyoM ke mAdhyama se nahIM, indriyAtIta bhAva saMvedanAoM ke rUpa meM milane lagatA hai| ciMtana ke kSetra meM AdarzavAdI utkRSTatA hI chAI rahatI hai| lobha aura bhaya ke kAraNa tathA duSkarmoM ke baMdha, saMvara (samatA) meM praveza hone se nirjarita hone lagate haiN| nae karma arthAt punarbandha dagdha-bIja ke tulya kAraNa ke naSTa hone kI sthiti meM kArya nahIM karate / para ko nijarUpa na mAnane tathA nija Atma ko para-rUpa na mAnane kI sthiti meM yaha jJAnamaya AtmA karma kA aisA akAraka banatA hai| isa prakAra ke bhAva kI ramaNatA jisa jIva kI hone lage samajhanA cAhiye ki vaha Izvaratva kI samIpatA kA adhikArI banakara viziSTa AnandAnubhava kI pratIti karatA hai| bAhya duHkha-sukha ko vaha sukhAbhAsa mAtra jAnakara vaisA samyagjJAna kA jJAyaka jIva sAtA-asAtA kA vedana nahIM karatA / vaha nizcita hI usa Ananda meM magnatA pAtA hai jise anupameya, adbhuta hI kaha sakate haiM athavA to vaha anyathA vacanAtIta hai| anta meM, Ananda, viziSTa Ananda ke pazcAt Ananda ke samUha rUpa paramAnaMda-rUpa, avasthA prApta hotI hai / isa avasthA meM AtmajJAnI mahAtmA antara meM nirantara santuSTa, prasanna, dhyAnastha athavA lalitarUpa samabhAva meM praviSTa hotA hai| usa divya-citana, divya prApti kA asAdhAraNa svarUpa hai jahAM vaha isI bhava meM, isI deha meM apane ko mukta siddha buddha avasthA meM svayaM dekhatA hai| bhale hI usakA mokSa phira do tIna bhava meM kabhI bhI ho, usakI use koI icchA nahIM rhtii| isa avasthA ko bahuta Upara ke guNasthAnoM meM svIkAra kiyA jAtA hai jo paramapuruSArtha ke Atmabala se hI prApya hai| aise virale mahApuruSa udAharaNa ke rUpa meM vizva meM pAe jAte haiN| sAtaveM guNasthAna kI prApti isa kAla meM bhI mAnya hai, jahAM apramattabhAva meM mokSa jhAMkI kA darzana hotA hai| AcArya pravara zrImad rAjendra sUrIzvarajI zvetAmbara samAja ke saMta-mahAtmAoM meM isI prakAra kI sthiti ke mahApuruSa ho cuke haiM, jinhoMne mahAna AdhyAtmika granthoM ko likhakara jagata ke prANiyoM ke hitArtha karuNArdra hokara racanA kI vaha itihAsa kI amaranidhi rUpa hai| jaina saMta kA maryAdita jIvana va darzana-jJAna caritra kI sAdhanA karate huve jJAna-dAna kA kArya karanA virala AtmAe~ hI kara pAtI haiM / apanA Atma-kalyANa aura jJAna-dAna ina donoM pravRtiyoM meM saphalatA pAnA prAyaH asAdhAraNa mahAtmA hI kara pAte haiM jo "tinANaMtAriyANaM" kA udAharaNa prastuta karate haiN| aise mahApuruSa kA jIvana va sAhitya yuga-yugAntara ke liye amara ho jAtA hai / isa saMdarbha meM sUrIzvarajI ne amaratva prApta kiyA jo prakAza kI bhAMti spaSTa hai| bhU-tala para mAnava jIvana kI kathA meM sabase bar3I ghaTanA usakI Adhi-bhautika saphalatAeM athavA usake dvArA banAye aura bigAr3e hue sAmrAjya nahIM pratyuta saccAI aura bhalAI kI khoja' meM usakI AtmA kI, kI huI yuga-yuga kI pragati hai| jo vyakti AtmA kI isa khoja ke prayatnoM meM bhAga lete haiM, unheM mAnavIya sabhyatA ke itihAsa meM sthAI sthAna prApta ho jAtA hai| samaya, mahAvIroM ko aneka anya vastuoM kI bhAMti bhulA cukA hai, parantu saMtoM kI smRti kAyama rahatI hai| ___apanA nAma amara karane ke liye bar3e-bar3e samrATAdi huve, unhoMne apane nAma para bar3e-bar3e nagara, muhalle, stupa, bhavanAdi banAe para unakA Aja nAmoM-nizAna nahIM rahA / samaya aura prakRti ke eka dhakke ne unheM mUla se ukhAr3a diyA / itihAsa isa tathya kA sAkSI hai, kintu adhyAtma jagata kI pratyeka vastu sthAI hai, Adhi-bhautika AkramaNa yahAM asara nahIM karate / / etadartha sArAMza yaha hai ki jo puruSa AdhyAtmika jagata kA sAmrAjya prApta karake, Atmika vibhUtiyoM kA svAmI bana jAtA hai aura Atma-vikAsa kA ujjvala Adarza jagata ke sAmane prastuta kara detA hai, kAla usakA dAsa bana jAtA hai, vaha yuga-yuga kA preraNA srota bana jAtA hai aura sabase pare nirlipta, anAsakta karuNA vaha AtmA adhyAtmajJAnI ajara-amara rUpa isa satcita Ananda dhana AtmA ke avyAbAdha anaMta sukha ko prApta kara usa paramamokSa pada ko prApta kara letA hai jisake liye devatAgaNa bhI tarasate haiM para ve isa mAnava deha kI durlabha prApti kara sulabha banA jAte haiN| aise mahApuruSoM ke mArga kA anukaraNa kara pratyeka jIvAtmA Anandadhana rUpa paramAtma pada ko prApta kara 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vairAgya jagataguru mahAmaMDalezvara svAmI zivAnandajI zAstrI, pravAsa sAdha jIvana kA eka vizeSa aMga bana gayA hai| pUjya vinobAjI kahA karate haiM-calate-phirate samAdhi lagAnA siikho| guphA meM baiTha kara samAdhi ke AdI banoge to saMsAra ke eka priya bacce kI halacala se bhI tumhAre aMdara krodha utpanna hogaa| zrI rAmakRSNa paramahaMsa kahA karate the--milITarI ke naujavAna calate huve lephTa-rAiTa bolA karate haiM, bhakta logoM ko calate-phirate 'rAma-kRSNa' raTanA caahiye| bhArata kI merI padayAtrA meM jahA~ kahIM mujhe kisI jaina mahAmuni tathA kisI mahAsatIjI kA darzana hotA, maiM unheM hRdaya se praNAma karatA / taponirata sAdhu puruSoM ko dekha kara merA sira apane Apa jhuka jAtA hai| ___ maiM unake vairAgya kI mana hI mana khUba prazaMsA karatA huuN| sunItikAroM ne kahA bhI hai ki sarvatra bhaya hai, kevala vairAgya meM hI abhaya hai| bhoge rogabhayaM kulecyutibhayaM vitte nUpAlAdbhayam / maune dainyabhayaM bale ripubhayaM rUpe jarAyAbhayam / / zAstre vAdabhayaM guNe khalabhayaM kAye kRtAntAdbhayam / sarva vastu bhayAnvitaM bhuvi nRNAM-'vairAgya mevAbhayam / / arthAt bhoga meM roga kA bhaya hai, kulInatA meM patana kA bhaya hai, samRddhi meM rAjA kA bhaya hai, mauna meM dainya kA bhaya hai, balavattA meM zatru kA bhaya hai / guNavattA meM duSTa kA bhaya hai, zarIra meM yamarAja kA bhaya hai, kyA adhika kheN| saMsAra kI sabhI vastu tathA sabhI vyavahAra bhayapUrNa haiM, kevala eka vairAgya hI abhaya hai| vastutaH abhaya devIsampad hai / yaha eka mahAna mAnavIya guNa hai| sAdhaka ke liye yaha sAdhanA kA mahatvapUrNa aMga hai| vyakti meM abhaya kA vikAsa vairAgya ke binA nahIM ho sakatA / pUrNa vairAgyavAna ye jaina mahAmuni tathA mahAsatI avazya hI abhaya haiM / ye usa abhayapada ko avazya prApta karane vAle haiM, jisake liye sabhI tatvavettAoM ne apanA sarvasva arpaNa kiyA hai| bhAratIya darzana zAstroM meM vairAgya ko mahatvapUrNa sthAna diyA gayA hai / naukA calAne ke liye yatheSTa jala kI bar3I AvazyakatA hai| AdhyAtmika jIvana eka aisI naukA hai ki jo vairAgyarUpI jala ke binA Age bar3ha hI nahIM sktii| tapasyA meM jaina samAja sabase Age hai| aba maiM sabhI prakAra ke uttama vAhanoM meM baiTha kara ghUmatA huuN| Aja bhI pUrvavat jahA~ kahIM una paidala calane vAle tapasviyoM ko dekhatA hU~ to merA sira unake sAmane jhuka jAtA hai| mana hI mana bolatA hUM-dhanya haiM ye tapasvI, jo Aja isa vimAna ke yuga meM bhI paidala cala rahe haiM / ArAma ke sAdhana ko dekha kara bhI usakI prApti kI icchA na ho, yahI sabase bar3I tapasyA hai / badalatI huI isa duniyAM meM hama na badaleM, isase bar3ha kara aura koI tapasyA nhiiN| jinadattasUri ne kahA-- 'balabhogopabhogAnAmubhayonilAbhayoH / antarAyastathA nidrAbhIrajJAnaM jugupti tam / / hisAratyaratI rAgadveSAva viratiH smaraH / zoko mithyAtvamete aSTAdaza doSA na yasya saH / / 'jino devo guru ... . . . . . . . / arthAt jinake aMdara ukta 18 doSa nahIM haiM ve manuSyoM meM deva haiM, jina haiM, guru haiM, ve dhanya haiM, kRtakRtya haiN| __ina aThAraha doSoM meM vairAgyahInatA aura bhoga-lolupatA ye do bhaya bhayAnaka doSa haiN| tapa ke binA inakI siddhi nahIM ho sakatI, ataeva hamArA jIvana tapasvI ho| bI.ni. saM. 2503 Jain Education Intemational

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arhata darzana meM samyak cAritra aura pAMca mahAvratoM kA isa prakAra varNana hai "saMsaraNakarmocchittAvudhatasya zraddhAnasya jJAnavala: pApagamana kAraNaM kriyAnivRttiH smykcaaritrm|" ___ arthAt saMsAra ke pravartana ke kAraNa svarUpa karmoM ke naSTa ho jAne para sAdhanA meM tatpara zraddhAvAna tathA jJAnavAna sAdhaka kA pApoM kI tarapha le jAne vAlI kriyAoM se nivRtta ho jAnA hI samyakcAritra hai| pAMca mahAvrata-ahiMsA, satya, asteya, brahmacarya aura aparigraha hai| 1. na yatpramAdayogena jIvitavyaparopaNam / carANAM sthAvarANAM ca tadahiMsA vrataM matam / / arthAt asAvadhAnI yA pAgalapana se bhI jaba sthAvara yA jaMgama kisI bhI prANI kI hiMsA nahIM kI jAtI, use ahiMsA kahate haiN| 2. priyaM pathyaM vacastathyaM sUnRtaM vratamucyate / tathyamapi no tathyapriyaM cAhitaM ca yat / / arthAt sunane meM bhI sukhada ho aura aMtima pariNAma bhI jisakA sukhada ho tathA yathArtha bhI ho, aise vacana ko satyavrata kahate haiN| 3. anaadaanmdttsyaasteyvrtmudiiritm| bAhyAH prANA nRNAmoM haratA taM hatA hi te|| arthAt dhana manuSya kA bAhya prANa hai, use diye binA lene kA prayatna na kreN| dhana-svAmI kI svecchA ke viruddha usake dhana kA haraNa to usake prANoM kA haraNa hI samajhanA cAhiye / 4. divyaudari kakAmAnA kRtAnumatakAritaH manovAkkAyatastyAgo brahmASTAdazadhApatam / / arthAt sabhI prakAra ke bhogya se mana, vacana tathA karma dvArA uparamatA brahmacarya hai / 5. sarvabhAveSu mUrchAyAstyAgaH syaadprigrhH| __ yadasatsvapi jAyate mUrchayA cittaviplavaH / / arthAt sabhI vastuoM meM icchA kA tyAga aparigraha hai| kyoMki icchA ke kAraNa asat padArthoM meM bhI cittavikRti ho jAtI hai| isa prakAra AcAra pakSa ko atyadhika mahatva diyA gayA hai| vicAra bhI samanvayavAdI dIkhatA hai| Aja ke baicAravaividhya meM jahA~ taka ho sake udArabhAva se samanvaya ke liye prayatnazIla rahanA yogya hI hai| 'rAjendra-jyoti' kI vartamAna samaya meM vizeSa AvazyakatA hai| kyoMki kevala saMta puruSa hI pravAsa kara rahe haiM aisA nahIM hai| apitupravAsI to sabhI haiN| parantu Aja kI Ama janatA prAyaH aMdhere meM hI pravAsa kara rahI hai, ThokareM khA rahI hai, parezAna ho rahI hai| hameM unheM bacAnA hai| unake duHkha ko dUra karanA hai, unheM khaDDe meM nahIM girane denA hai--'rAjendrajyoti pradAna kara / (dhyAna-sAdhanA : Adhunika saMvarbha. . . . pRSTha 88 kA zeSa) prAraMbha meM hama bhautika aura bAharI vighnoM para vijaya prApta karate haiM para jaba zakti bahuta adhika bar3ha jAtI hai taba hama Antarika zatruoM, vAsanAoM para bhI vijaya prApta kara lete haiN| Aja Antarika khatare adhika sUkSma aura balazAlI bana gaye haiM unheM vazavartI banAne ke lie dhyAnAbhyAsa Avazyaka hai / dhyAna aura sAmAjikatA kA prazna dhyAna-sAdhanA AdhyAtmika UrjA kA srota to hai hI, sAmAjika zAlInatA aura vizvabandhutva kI bhAvanA vRddhi meM bhI usase sahAyatA mila sakatI hai| yaha jIvana ke palAyana nahIM, varan jIvana ko ImAnadAra, sadAcAraniSTha, kalAtmaka aura anuzAsanabaddha banAye rakhane kA mahattvapUrNa sAdhana hai| yaha eka aisI saMgamasthalI hai jahAM vibhinna dharmoM, jAtiyoM aura saMskRtiyoM ke loga eka sAtha mila baiTha parama satya se sAkSAtkAra kara sakate haiM, apane Apako pahacAna sakate haiM, zarta kevala yahI hai ki ise bhogonmukha hone se rokA jaay| jo vyakti krodhI hotA hai athavA jisakA krodha kabhI zAnta nahIM hotA, jo sajjana aura mitroM kA tiraskAra karatA hai, jo vidvAn hokara bhI abhimAna rakhatA hai, jo dUsaroM ke marma prakaTa karatA hai aura apane kuTumba athavA guru ke sAtha bhI droha karatA hai, kisI ko karkaza vacana bola kara santApa pahuMcAtA hai aura jo sabakA apriya hai, vaha puruSa avinIta, dargati aura anAdara kA pAtra hai / aise vyakti ko AtmoddhAra kA mArga nahIM milatA hai / -rAjendra sUri rAjendra-jyoti Jain Education Intemational

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upavAsa aura AdhyAtmika vikAsa mAnakalAla giriyA upavAsa eka dhArmika kriyA ke rUpa meM pratyeka dharma meM kisI na kisI rUpa meM mAnya hai / vaidika-hindU va jaina dharma meM to upavAsa kA spaSTa vidhAna haihI kintu muslima dharma ke roje bhI upavAsa kA hI eka rUpa hai / prAyaH upavAsa se hamArA artha anna athavA jala yA kisI bhI prakAra kA khAdya yA peya ke tyAga se hI hotA hai kintu sahI rUpa meM upavAsa kA artha isase bhinna hai / upavAsa kA artha hai AtmA ke pAsa vyApta yAne AtmA ke nikaTa nivAsa aura apanI dRSTi vizva ke samasta bhautika va jar3a padArthoM se haTAkara apane svayaM kI ora le jAnA hai| apanI dRSTi sabhI ora se--mAtA kI ora se, pitA kI ora se, pUtra kI ora se va putrI kI ora se, bhAI kI ora se, bahina kI ora se, patni kI ora se, pati kI ora se, mitra kI ora se, zatru kI ora se svayaM apane zarIra kI ora se bhI haTAkara kevala apane svayaM kI ora yAne apanI AtmA kI ora jaba mAnava kara letA hai to vaha upavAsa kahalAtA hai| jaba dRSTi sirpha AtmA kI ora hogI, apane sva kI ora hogI, usa paristhiti meM bhUkha va pyAsa mAlUma hI na hogI aura anna va jala kA svayaM hI tyAga ho jAyegA / yahI vAstavika upavAsa kA rUpa hai| prAya: vaijJAnika AdhAroM para yaha dhAraNA rahI hai ki upavAsa se svAsthya lAbha hotA hai, zarIra svastha hotA hai, antar3iyoM ko ArAma milane se peTa ThIka hotA hai aura pAcana zakti bar3hatI hai kintu upavAsa kA uddezya itanA bhara nahIM hai| eka vyakti Ama kA vRkSa lagAtA hai use varSoM taka sIMcatA hai, zrama karatA hai aura vaha vRkSa pUrNa vikasita hone para phala detA hai aura umasa bharI dopaharI meM zItala chAyA / vRkSa lagAte samaya usakA uddezya phala prApta karanA hotA hai--zItala chAyA nahIM / chAyA to svataH prApta ho jAtI hai / sirpha chAyA prApta karane ke liye aura bhI aneka vRkSa haiM jo zIghra bar3hate haiN| ThIka isI prakAra upavAsa kA uddezya mAtra svAsthya lAbha nahIM hai apitu upavAsa Atma-zAnti ke liye kiyA jAtA hai| svAsthya lAbha to usakI by Produet kI bhA~ti svataH ho jAtA hai / jaina samAja meM upavAsa kA bahuta mahattva hai va kaI vyakti upavAsa karate haiM tathA kaI vyakti to 3-4-5-8 se lekara 30-40-50 upavAsa taka karate haiM / kintu prAyaH dekhane meM AtA hai ki upavAsa ke pazcAt adhikAMza vyaktiyoM meM krodha kI mAtrA meM kucha vRddhi ho jAtI hai / kaI vyakti upavAsa ke samaya meM cir3acir3Apana jAhira karate haiM usakA kAraNa yahI hai ki hama upavAsa, upavAsa ke sahI uddezya ko jAnakara nahIM karate / yadi upavAsa ke samaya hama Atmacintana, Atma-ramaNa kareMge to Atma zAnti prApta hogI / kevala bhojana chor3a dene mAtra se kAma nahIM clegaa| prAyaH bhojana ke tyAga ke pazcAt hama hamAre dainika kAryoM meM lIna ho jAte haiM va upavAsa ke vAstavika uddezya ko dhyAna meM nahIM rakhate haiM, phalataH hamArA dhyAna bhI bhojana para adhika kendrita ho jAtA hai| isa daramiyAna hama cAhe zarIra se bhojana na kareM mana se caubIsoM ghaNTe bhojana karane meM lIna rahate haiN| mana meM vicAra bhojana ke va taraha-taraha kI anya sAmagriyoM ke Ate rahate haiM / sAmAnya dinoM meM jaba hameM upavAsa nahIM hotA, donoM vakta nirdhArita samaya para bhojana karate haiM aura hamArA dainika kArya sampanna karate haiN| taba bhojana ke samaya ke alAvA hamArA mana bhojya-padArthoM kI ora kataI nahIM jAtA kintu upavAsa ke vakta hamArA mana adhikAMzataH bhojana sAmagrI kI kalpanA meM hI lagA rahatA hai balki upavAsa ke pUrva dhAraNA se lekara upavAsa kAla meM pAraNA kI citA meM hama bhojana ke adhika nikaTa isa kAla meM rahate haiM / yahI kAraNa hai ki hama vI.ni.saM. 2503 Jain Education Intemational

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khuziyoM ke ambAra sajAUM DA. zrImatI kokilA bhAratIya eka tarapha amIroM ke sukha aura eka ora garIboM kI Ahe, vilAsitA ke daura nihAratI, thakita ve thakita bhUkhI Ahe, mana meM arntadvandva yaha calatA dInoM ko kucha de pAU~, prema, dayA aura snehabhAva se khuziyoM ke ambAra sjaauuN| kabhI cAha thI mujhako mAnava banakara jaga meM A jAUM / prema, dayA aura snehabhAva se khuziyoM ke aMbAra sajAUM / pUrI ho gaI Akhira merI yaha abhilASA, A gayA isa vasudhA para lekara ke nava AzA, nava AzA ke dIpa lie socA maiM rAha banAU~, prema, dayA aura snehabhAva se khziyoM ke aMbAra sjaauuN| aura bahuta sI kaTutAeM jo jIvana meM jhaMjhAvata lAtI, Apasa meM baira ThArU IrSyA, vaimanasya kA rAga jagAtI, yA to dede aisI zakti, ina sabase maiM ubara pAUM, prema, dayA aura snehabhAva se, khuziyoM ke ambAra sjaauuN| lekina yaha duniyA hai kaisI jahA~ prema kA mola nahIM, dhana lipsA arU svArtha bhAva meM sneha dayA kA nAma nahIM, aise jaga ke kucakroM meM, maiM haradama ghira jAU~, prema, dayA aura snehabhAva se khuziyoM ke ambAra sjaauuN| nahIM de sakatA jo Apasa meM, sauhArddha aura ekatA ke guNa, zAMti, dayA aura sevya bhAva se prema dIpa jale haradama, to jIvana nirarthaka hai maiM nazvaratA meM kho jAU~, prema, dayA aura snehabhAva se khuziyoM ke ambAra sajAU~ / upavAsa ke pUrNa uddezya ko prApta nahIM kara pAte aura adhikAMza vyakti krodha va cir3acir3epana se isa kAla meM grasita rahate haiM / honA yaha cAhiye ki upavAsa kAla meM hama AtmadhyAna kareM maiM kauna hU~--apane sva ko jAnane kA prayAsa kareM / isa zarIra se bhinna hamArI AtmA hai usake nikaTa yadi hama pahu~cane kI koziza kareM to ekaH svagika zanti-vAstavika zAnti kA srota hamAre hRdaya meM uThegA aura usa zAnti kI anubhUti hote hI hamAre hRdaya meM jo vikAra utpanna hote haiM ve svataH dUra ho jAveMge aura yahI upavAsa sahI upavAsa hogA, vAstavika upavAsa hogaa| upavAsa hama hamArI zakti ke anusAra kareM, cAhe adhika na karake sirpha 1 dina kA upavAsa kareM, vaha bhI na ho to Adhe dina kA upavAsa kareM kintu use sahI rUpa meM vAstavika usake uddezya ko samajha kara kareM to Adhe dina kA isa prakAra kiyA gayA upavAsa Adhe mAha ke sAmAnya upavAsa se adhika mahattvapUrNa hai / aisA upavAsa hameM AdhyAtmikatA kI ora le jAvegA jisase hamArA AdhyAtmika vikAsa hogA aura yahI AdhyAtmika vikAsa mAnava zAnti kA dyotaka hai / AdhyAtmika puruSa ke antara meM zAnti kA, prema kA, tyAga kI mahattA kA, mAnava ke guNoM kA ajara, amara ssrota sadaiva bahatA rahatA hai jo mAnava zAnti ke sAtha hI sAtha vizva zAnti kA patha-pradarzana kA praNetA hai| rAjendra-jyoti Jain Education Intemational

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namaskAra - jyoti maphatalAla saMghavI jiNa-sAsaNassa sAro, caudassa puvvANa jo samuddhAro, jassa maNe navakAro, saMsAro tassa kiM kuNaI // 1 // parama upakArI maharSiyoM ne ukta sUtra meM mantrAdhirAja zrI navakAra kA acintya jo sAmarthya aura gAmbhIrya hai, usakA yathArtha paricaya hameM karavAyA hai| lekina hamArI kakSA nimna stara kI hone se hama ukta sUtra kA yathArtha rahasya samajhane meM asahAya evaM asamartha ho rahe haiM / yaha eka siddha hakIqata hai ki eka kAla meM eka sthAna meM do padArtha raha nahIM sakate, jaise eka myAna meM do talavAra nahIM raha sktii| phira bhI hama saba moha ke prabhAva se bhramita hokara, mamatva se machita hokara, hamAre mana meM sAMsArika sukhoM kI bhUkha ko acchI taraha se panapAte haiM aura kutte ko roTI kA Tukar3A dene ke samAna yadA-kadA bace samaya meM aupacArika DhaMga se kabhI-kabhI maMtrAdhirAja zrI navakAra kA smaraNa kara lete haiM / apane jIvana meM zrI navakAra kopradhAna sthAna kyoM denA cAhie? isa prazna kA samAdhAna hai ki agara hamane sacce bhAva se paMca parameSThI ko namaskAra kiyA hotA to hamArA uddhAra ho jaataa| paMca parameSThI ko namaskAra karane se pApa kA hI anta nahIM varan pApakAraka vRttiyoM kA bhI kSaya ho jAtA hai| zrI navakAra kevala pApanAzaka hI nahIM hai kintu sarvapApa prakAzaka bhI hai / pApa kA prakaTana taba hotA hai jabaki bhagavaMtoM ke namana meM mana sthira ho jAtA hai / mana kA sthira honA hI 'na-mana' kA tAtparya hai| dUdha meM mizrI ke samAna jaba namaskArya bhagavantoM meM hamArA mana vilIna ho jAtA hai taba hama paryAya ke piMjar3e se nikala kara Atmadravya' kI anupama anubhUti ko prApta karate haiM / kASAyika jIvana kSudra bhI hai aura sImita bhI / paMcedriyoM ke viSaya mila jAne para 'hameM jIvana mila gayA' aisA samajhanA, bolanA, yA socanA yaha kSadratA kA lakSaNa hai / svatva ke vizva-vistAra meM avarodhaka viSayoM ko sva kA zreya mAna lenA yaha gaMbhIra aparAdha hai| sva kA sthAna svArtha ko denA aura svArtha kA sthAna sva ko denA yahI mithyAmati kI tirachI cAla kA pratIka hai| mati kI gati ke AdhAra para jIvana-jahAja kI saphara kA andA nikalatA hai| samyak gati hameM mithyA meM Asakta hone se bacA letI hai aura agara mati kI gati viparIta hotI hai to hama mithyA meM masta ho jAte haiN| mati kI gati ko yathArtha rAstA taba milatA hai jaba hama namaskAra meM apanI samagratA ko kendrIbhUta kara lete haiN| Aja taka hamane anya jIvoM se dveSa karake zrI jinezvaradeva kI AjJA se viparIta kArya hI kiyA hai| jar3a kA rAga, jIya ke dveSa meM pariNamaNatA hai| jIva-dveSa arthAt durlabha mAnava-jIvana kI brbaadii| kaDI dhUpa meM jaise kapar3A sUkha jAtA hai vaise hI zrI tIrtha'kara paramAtmA ke dhyAna se AtmA kI asaliyata khulane lagatI hai aura moha kA prAbalya lupta hone lagatA hai / kyA hamako jitanA apanA nAma pyArA hai, kyA utanA hI pyArA hameM arihaMta kA nAma hai ? haragija nhiiN| kahate haiM ki "jahA~ calatA hai zrI navakAra kA nAma, vahA~ nahIM ThaharatA hai pApa / " parantu kyA hama pApamaya pravRtti se sacamuca hI dUra rahane kI kAmanA karate haiM ? jIvana meM jise UMcA uThanA hai use zreSThatama AtmAoM se nAtA jor3anA par3atA hai / jabaki hamArA nAtA to aihika sukha kI kAmanA se banA huA hai| parama tAraka zrI tIrthaMkara deva kI bhAvadayA meM sthAna pAne vAle hama itanA bhI nahIM socate hai ki hamArA kartavya kyA hai? vI. ni.saM. 2503 Jain Education Intemational

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paropakArI zrI jinaprabhasUrIzvarajI paMca namaskRti stuti meM pharamAte haiM: eSa mAtA pitA svAmI, gurunetraM bhiSak sakhA / prANa strANaM matirdIpaH zAntiH puSTimahanmaha / / 28 / / nidhayaH sannidhau, kaamdhenurpynugaamikaa| bhUmRto bhRtakAstasya, yasya naiSa hRdA hisak / / 29 / / arthAt yaha namaskAra maMtra mAtA, pitA, svAmI, guru, netra, veda, mitra, prANarakSaka, buddhi, dIpaka, zAnti, puSTi aura mahA jyoti hai| jisake mana meM yaha navakAramaMtra basA huA hai, navanidhi usake pAsa rahatI hai| kAmadhenu usakI anugAminI banatI hai aura bar3e bar3e bhUpa usake sevaka ho kara rahate haiM / namaskAra to hama karate haiM, dina meM do cAra bAra nahIM lekina bIsa paccIsa bAra karate haiN| magara jahAM karanA cAhate haiM vahAM nahIM karate haiM / sacce namaskAra ke adhikArI kauna haiM ? isa prazna para gaMbhIra cintana anivArya hai| kyoMki bAta-bAta meM jahAM-tahA~ jhukane se hama svArtha ke dAsa ho gaye haiM / pAramArthika jIvana se hama bhraSTa ho gaye haiN| anAtmabhUta padArthoM meM sukha DhUMr3hane kI kuceSTA se hama sukhI to nahIM hoMge lekina hamArA duHkha avazya bar3hegA / svabhAva se bhraSTa hokara parabhAva meM sukha DhUMr3hanA, isakA artha yaha hotA hai mithyA prayAsa krnaa| Ao ! hama zaraNa grahaNa kareM zrI paMca parameSThI bhagavaMtoM kI tAki paMca indriyoM ke viSaya bhI badala jAyeM / vyApAra bar3hAo, maitrI Adi cAra bhAvanAoM kA, jisase cAra kaSAyoM kI tAkata nirmUla ho jAye / jise jIvana pyArA hai use parama maMgalamaya jIvana ke svAmI zrI arihaMta paramAtmA se prIta karanI hI hogii| prIti kI rIti kaisI hotI hai, yaha to hama saba jAnate haiM / prIti kI galI itanI saMkar3I hai ki vahAM para eka sAtha do nahIM Thahara sakate haiN| prIta kA prANa hai tyAga / jise tyAga meM rAga nahIM, vaha vItarAga se prIta kaise karegA? saccI prabhu-prIti kA dUsarA nAma hai pUrNa namaskAra, pUrNa samarpaNa / Ao ! hama saba paramAtmA kI pUrNa kalA ke pUrNarUpa se samarpita ArAdhaka bneN| kucha muktAeM aizvarya milatA sukti se, santoSa milatA mukti se / Ananda kahate haiM jise, - vaha mAtra milatA mukti se / / jo dhadhakatI bhaTTiyoM meM galAyA jaataa| vahI lohA eka dina talavAra banatA hai / / eka bhI saca na ho sapanA, kyA kareM hama, kAma kucha bhI na ho apanA, kyA kareM hama / kyoM burA mAne ? na mAne kahA koI, mAnanA mana bhI na apanA, kyA kareM hama / / lakSmIpUjA karane se hI kyA koI dhanavAna huA hai ? __ nAma bhIma kA japane se hI kyA koI balavAna huA hai ? dhana yA bala hI nahIM sAthiyoM ! vidyA bhI zrama kA hI phala hai, pustaka mastaka para Dhone se kyA koI vidvAna huA hai ? ghora kAlI rAta meM jo jhilamilAye, duHkha meM Akara hameM jo khilakhilAye / hAtha to saba loga duniyA~ meM milAte, dosta hai saccA vahI jo dila milAye / / baiThe baiThe rote rahane se hogA kyA? A~sU se muMha dhote rahane se hogA kyA ? DaTa jAMya sAmane to saMkaTa kaTa jAyegA, AlasI bane sote rahane se hogA kyA ? AlasI ko hI yahA~ avadhUta kahate haiM / gaMdagI karatA usI ko pUta kahate haiM / kyA gajaba kI samajha hai jo saphAI karatA, hama usI ko bAra-bAra achUta kahate haiN|| zramakaNoM se motiyoM kA hAra banatA hai / saMkaToM meM hI manuja avatAra banatA hai / / kAvyatIrtha paM. zAntaprakAza 'satyadAsa' rAjendra-jyoti Jain Education Intemational

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jainadharma kA bhAratIya saMskRti meM yogadAna bAlacanda koThArI jaMna dharma apane vicAra aura jIvana saMbaMdhI vyavasthAoM ke vikAsa meM kabhI kisI saMkucita dRSTi kA zikAra nahIM banA, usakI bhamikA rASTrIya dRSTi se sadaiva udAra aura udAtta rahI / samasta bhArata deza Aja kI rAjanaitika dRSTimAtra se hI nahIM kintu apanI prAcInatama dhArmika paramparAnasAra bhI jainiyoM ke liye eka ikAI aura zraddhA bhakti kA bhAjana banA hai| jaina tIrthakara bhagavAna mahAvIra ne lokopakAra kI bhAvanA se usa samaya kI subodha vANI ardhamAgadhI kA upayoga kiyA tathA unake gaNagharoM ne bhI usI bhASA meM unake upadezoM ko saMkalana kiyA / jaina AcArya jahA~-jahA~ gaye vahAM-vahAM unhoMne unhIM pradezoM meM pracalita loka bhASA ko apanI sAhitya racanA kA mAdhyama bnaayaa| hindI gujarAtI Adi Adhunika bhASAoM kA prAcInatama sAhitya jainiyoM kA hI milatA hai| dakSiNa meM tAmila aura kannaDa bhASAoM ko prAcIna kAla meM sAhitya meM utArane kA zreya jainiyoM ko hI diyA jA sakatA hai| jainiyoM ne kabhI bhI kisI eka prAntIya bhASA kA pakSapAta nahIM kiyA sadaiva deza bhara kI bhASAoM ko samAna AdarabhAva se apanAyA hai aura isa bAta ke liye unakA vizAla sAhitya sAkSI hai| rAma aura lakSmaNa tathA kRSNa aura baladeva ke prati janatA kA pUjyabhAva rahA hai aura unheM avatAra puruSa mAnA gayA hai / jainiyoM ne tIrthakaroM ke sAtha-sAtha inheM bhI tresaTha zalAkA puruSoM meM AdaraNIya sthAna dekara apane purANoM meM vistAra se unake jIvana caritra kA varNana kiyA hai| jaina purANoM meM uccatA aura sammAna kA sthAna dekara rAvaNa va jarAsaMgha jaise anArya rAjAoM kI bhAvanAoM ko Thesa nahIM pahu~cane dii| rAvaNa ko dazamukhIM rAkSasa na mAnakara use vidyAdharavaMzo mAnA hai jisake svAbhAvika eka mukha ke atirikta gale meM hAra kI nau maNiyoM meM mukha kA pratibimba par3ane se loga use dazAnana bhI kahate the| jaina purANoM meM hanumAna, sugrIva Adi ko baMdara nahIM kintu vidyAdharavaMzI rAjA mAnA gayA hai jinakA dhvajacihna bAnara thA / jaina darzana jIva aura ajIva rUpa se donoM tatvoM ko svIkAra karatA hai, usameM chaha dravyoM ko mAnA hai / dravya vaha hai jisameM sattAguNa hai aura sattA triguNAtmaka hai / utpAdana, vyaya, aura dhrauvya tIna guNa haiN| ___saMsAra meM caitanya guNayukta Atmatatva bhI hai aura caitanyahIna mUrtimAna bhautika padArtha tathA amUrtika kAla AkAzAdi tatva bhI / ye sabhI dravya guNa paryAyAtmaka haiN| apanI guNAtmaka avasthA ke kAraNa unameM dhruvatA hai tathA paryAyAtmaka ke kAraNa unameM utpatti vinAzarUpa avasthAeM bhI vidyamAna haiN| jaina dharma ke isa dArzanika tatvajJAna meM hI usakI vyApaka dRSTi pAI jAtI hai aura isI vyApaka dRSTi se vastu vicAra ke lie jaina dharma ne apanA syAvAda anekAMta rUpa nyAya sthApita kiyA hai| isI uddezya se jaina AcAryoM ne deza kAla, tathA dravya aura bhAva ke anusAra bhI vastu vaicitrya kA vicAra karane para jora diyA hai| jabaki hamArA deza vaiyaktika vyavahAra meM hI nahIM kintu rASTrIya antara-rASTrIya nIti ke nirdhAraNa meM bhI ahiMsA tatva ko maulika rUpa se svIkAra kara cukA hai| taba jaina dharma kA ahiMsA siddhAMta aneka dRSTiyoM se mahatvapUrNa siddha hotA hai aura usake sUkSma adhyayana aura vicAra kI AvazyakatA pratIta hotI hai| isI samanvayAtmaka anekAMta siddhAMta ke AdhAra para Aja se lagabhaga Der3ha hajAra varSa pUrva huve samantabhadrAcArya ne apane yutyanuzAsana nAmaka grantha meM mahAvIra ke jaina zAsana ko saba ApadAoM kA nivAraka zAzvata sarvodaya tIrtha kahA hai / vI. ni. saM. 2503 Jain Education Intemational

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sarvApadAm aMtakaram niraMtam sarvodayaM tIrthamidaM tavaiva / / (yuktayanuzAsana zloka 61) jina AMtarika guNoM ke bala para jaina dharma gata tIna cAra hajAra varSoM se isa deza ke jana jIvana meM vyApta hai vaha hai jaina dharma kI AdhyAtmika bhUmikA, naitika vinyAsa evaM vyAvahArika upayogitA aura saMtulana / yahA~ prakRti ke jar3a aura cetana tatvoM kI sattA ko svIkAra kara cetana ko jar3a se Upara uThAne aura paramAtmapada prApta karAne kI kalA kA pratipAdana kiyA gayA hai / vizva ke anAdi ananta pravAha meM jar3a cetana rUpa dravyoM ke nAnA rUpoM aura guNoM ke vikAsa ke liye kisI eka Izvara kI icchA va adhInatA ko svIkAra nahIM kiyA gayA / jina ajIva tatvoM ke pariNAmI nityatva guNa ke dvArA hI samasta vikAra aura vikAsa ke marma ko samajhane aura samajhAne kA prayatna kiyA gayA sattA svayaM utpAda, vyaya aura dhrauvyAtmaka hai aura aisI sattA rakhane vAle samasta dravya guNaparyAya yukta haiN| inhIM maulika siddhAMtoM meM jaina darzana samasta padArthoM ke nityAnityasvarUpa antanihita hai| isa jAnakArI ke abhAva meM prANI bhrAnta, bhaTakate aura baMdhana meM par3e rahate haiN| isa tathya kI ora saccI dRSTi aura usakA saccA jJAna evaM tadanusAra AcaraNa ho jAne para koI pUrNa svAtantrya va baMdhana mukti rUpa mokSa kA adhikArI ho sakatA hai / yahI jaina darzanAnusAra jIvana kA sarvocca dhyeya aura lakSya hai| vyAvahArika dRSTi se virodha meM sAmaMjasya, kalaha meM zAMti va jIvana ke prati AtmIyatA kA bhAva utpanna honA hI darzana, jJAna aura cAritra hai| jisakI AnuSaMgika sAdhanAeM haiM-ahiMsA, satya, asteya, brahmacarya aura aparigraharUpa niyama tathA kSamA, mRdutA Adi guNa / nAnA prakAra ke vratoM aura upavAsoM, bhAvanAoM aura tapasyAoM, dhyAnoM aura yogoM kA uddezya yahI vizvajanIna AtmavRtti prApta karanA hai| samatva kA bodha aura abhyAsa karanA hI anekAMta va syAdvAda jaise siddhAMtoM kA sAdhya hai| jIvana meM isa vRtti ko sthApita karane ke liye tIrthaMkaroM aura AcAryoM ne jo upadeza diyA vaha sahasroM jaina graMthoM meM graMthita hai| ye graMtha nAnA pradezoM aura bhinna-bhinna yugoM kI vividha bhASAoM meM likhe gye| __ ardha-mAgadhI, zaurasenI, mahArASTrI aura apabhraMza prAkRtoM evaM saMskRta meM jaina dharma kA vipula sAhitya upalabdha hai - jo apane bhASA, viSaya zailI, va sajAvaTa ke guNoM dvArA apanI vizeSatA rakhatA hai / Adhunika loka bhASAoM va unakI sAhityika vidhAoM ke vikAsa aura samajhane ke liye yaha sAhitya advitIya, mahatvapUrNa hai| ___sAhitya ke atirikta guphAoM, stUpoM, maMdiroM aura mUrtiyoM tathA citroM Adi lalitakalA kI nirmitiyoM dvArA bhI dharma ne na kevala loka kA AdhyAtmika va naitika stara uThAne kA prayatna kiyA hai kintu samasta deza ke bhinna bhAgoM ke saundarya se sajAyA hai / inake darzana se hRdaya vizuddha aura Ananda vibhora ho jAtA hai / zravaNabelagolA, kArakala, mUDabidrI vagairaha gAMva meM jo jaina maMdiroM meM bhavya mUrtiyAM virAjamAna kI haiM, rAjasthAna meM AbU pahAr3a para dilavArA jaina maMdira banavAye haiM aura rANakapura meM jo bhavya maMdira bane haiM / ve kisI bhI deza ke liye bar3e Adara sthAna haiM / maMdira, mUrtiyA~ aura citroM dvArA jo paurANika dRzya batalAyA gayA hai aura hastalikhita pratiyoM kA jo saMgraha jainiyoM ne kiyA hai,ina tamAma kRtiyoM se jaina dharma ne sthApatya zAstra se gaurava prApta kiyA thA aura unase bhAratIya saMskRti meM jaina dharma kA bahuta bar3A yogadAna huA hai, isakA ptA calatA hai| rASTrakaTa rAjAoM ke zAsana kAla meM zrI vIrasena, zrI jinasena aura zrI guNabhadra Adi AcAryoM ne jo sAmadAyika sAhitya nirmANa kiyA hai vaha ucca prakAra kA sAhitya hai| zrI vIrasenAcArya aura zrI jinasenAcArya ne jo sAhitya nirmANa kiyA hai usase pAyA jAtA hai ki unhoMne sAhitya kI nirmiti meM khuda ko samarpita kiyA thaa| ve saMyamI the, sirpha eka vakta hI alpAhAra karate the / ina AcAryoM ke atirikta paMDita AzAdharajI, paMDita puSpadaMta vagairaha mahAvidvAna evaM gRhasthAzramI the to bhI dakSiNa aura uttara bhArata meM prAkRta aura saMskRta bhASA meM ati mahatva kA sAhitya nirmANa kiyA hai| zrI jinasenAcArya ne pArvAbhyudaya grantha likhA hai, aura kAlidAsa jaise vikhyAta kavi ne meghadUta likhA thA usake samAna zrI pArvAbhyudaya yaha kAvya hai| pArvAbhyudaya meM tevIsaveM tIrthaMkara kA jIvana caritra aura unake vairI kA, zrI pArzvanAtha kara se zatrutva kA varNana kiyA hai / yaha pArvAbhyudaya kAvya kAlidAsa ke meghadUta kAvya ke zlokoM kA AdhAra lekara khaNDa kAvya kI racanA hai / yaha asAmAnya vidvattA kA lakSaNa hai / zrI jinasenAcArya ke guru vIrasena ne jayadhavala grantha para TIkA likhanA zurU kiyA thA, vaha unake jIvana kAla meM pUrNa nahIM ho skii| isa TIkA ko zrI jinasenAcArya ne pUrNa kiyA aura unhoMne mahApurANa bhI likhA hai paMpa, ponna, auraNNa ye tInoM mahAkavi kannaDa sAhitya meM ratnatraya kahalAte haiM / ye tInoM kannar3a kavi saMskRta bhASA meM bhI atinipuNa the| ina kaviyoM ne ucca darje kA kannar3a sAhitya nirmANa kiyA hai| zrI jinasenAcArya ne mahApurANa meM jaina logoM ke sAmAjika jIvana kA varNana kiyA hai aura saMskRta bhASA meM jo Adarza grantha haiM usI namUne para yaha mahApurANa kannar3a bhASA meM likhA hai| zrI samantabhadrAcArya, zrI siddhasenAcArya aura zrI vidyAnaMdI AcArya ye suprasiddha tAkika aura nyAyazAstra nipuNa the, unhoMke likhe huve nyAyazAstra meM unake kAla meM jo kucha mata praNAliyAM thIM unakA digdarzana kiyA hai| ina AcAryoM ne dakSiNa bhArata meM kannar3a sAhitya nirmANa kiyA hai vaha atimahatva kA hai| jaina granthoM meM ahiMsA siddhAMta kA nirUpaNa a-yanta samaparka tarIke se kiyA gayA hai| ahiMsA dharma kA pAlana gRha thAzramI arthAt saMsArI jIvoM ko pAlane ke saMbaMdha meM maryAdA batalAI gaI 98 rAjendra-jyoti Jain Education Intemational

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haiN| muni aura tyAgiyoM ke liye ahiMsA dharma mahAvrata ke taura para pAlana karanA cAhiye / hiMsA ke sthUla rUpa se cAra prakAra batalAye gaye haiM / ArambhI, udyamI, virodhI aura saMkalpI aisI cAra taraha kI hiMsA hotI hai| gRhasthAzramI ko sirpha saMkalpI hiMsA kA tyAga batalAyA gayA hai / paMcasUtA aura kRSi vANijyAdi rUpa AraMbha kAryoM meM to kisI vyakti vizeSa ke prANaghAta kA koI saMkalpa hI nahIM hotA, virodhI hiMsA apane prANa, dhana, janapratiSThA tathA zIlAdi kI rakSA ke liye jo karanI par3e yaha bhI gRhasvAmI ko anivArya hai| udyamI hiMsA khetI, vyApAra kArakhAnA aura kalA kauzalAdi dhaMdhA karane meM jo hiMsA saMkalpa na rahate hue hotI hai vaha svecchA se na hone ke kAraNa gRhasthAzramI ko anivArya hai / dakSiNa bhArata kA itihAsa dekhane se pAyA jAtA hai ki dhArmika zrAvakoM ne bhI dezarakSA va dharma saMrakSaNa ke liye yuddha kiye the / isI taraha gujarAta aura rAjasthAna meM bhI jainiyoM ne yuddha kiyA thA isakA itihAsa milatA hai| prANimAtra ke liye dayAbhAva rakhanA, ahiMsA pAlana karanA yaha parama tatva hai / hamArA caritra dhyeya ke anusAra honA cAhiye aura jo dhyeya hamArA hotA hai usI ke anusAra hamArA pariva rahanA cAhiye hamAre naitika jIvana kA adha: patana hone se jAti aura samAja kI pratiSThA kama hotI hai / agara hamAre dhyeya meM anizcitatA hai hamAre natika dhyeya meM nizvitatA nahIM hai to kisI jAti, samAja aura rASTra ke liye svAbhimAna se jindagI bitAne kI koI ummIda nahIM hai / hamAre mana, vacana, kAya ke vicAra, uccAra aura kRti meM ahiMsA bhAva honA caahiye| agara hamArI dhyeyaniSThA aura naitika stara meM taphAvata ho to jAti, samAja aura rASTra ke abhyudaya ke liye hama koI ummIda nahIM rakha sakate / dhyeya meM niSThA rakhane vAle thor3e hI loga kyoM na hoM ve AdaraNIva haiM / jaina muni tyAnI mahimA aura aparigrahI vRtti ke hote haiN| samAja ke liye ve AdhAra stambha haiN| jaina maMdira, jaina muni aura zAstra ye jaina dharma aura ahiMsA tatva meM niSThA kAyama rakhane ke liye samAja meM atyAvazyaka haiN| jaina loga jinako Izvara mAnate haiN| ve jina bhagavAna vIrAnI aura nispRhI hote haiN| aise Izvara ko kyA de sakate haiM ? jaina dharmAvalaMbI jo pUjana karate haiM usakA uddezya siddha avasthA prApta karanA hotA hai / siddhAvasthA hI jIvana kI sarvotkRSTa avasthA hai aura siddha paramAtmA hI Izvara hai| siddhabhagavAna isa sRSTi kA nirmANa nahIM karate haiM aura saMsAra se unako koI saMbaMdha nahIM hai| ve na kisI para meharabAna hote haiM aura na kisI ko sajA dete haiM, siddhAvasthA AtmA kI zuddhAvasthA hai| siddha paramAtmA anaMta darzana, anantajJAna, aMnata vIrya, aura anaMta sukha ke dhAraka haiN| hara AtmA meM ye zaktiyA~ haiM, hama prArthanA, pUjana aura bhakti jo arihaMta bhagavAna ke sAmane karate haiM hamArI ina supta zaktiyoM ke vikAsa ke vI. ni. saM. 2503 liye karate haiM aura arihaMta bhagavAna se hamArI koI apekSA nahIM hai| jaina dharma meM jo nirUpaNa hai usake anusAra hara jIva kI jo kriyAyeM yA kRtiyA~ hotI haiM usake kAraNa karma kA Asrava, baMdha aura nirjarAdi svayaM calita anAdi hai| hara jIva apane vicAra, uccAra (vacana) aura kRtiyoM kA jimmedAra hai| hara jIva kI kriyAyeM zubha yA azubha huA karatI hai| karma anAdinidhana hai yahI to jaina dharma kA vaiziSTya hai, svayaM kI preraNA se kucha niyamAnusAra jIva calatA hai aise jIva alpasaMkhyaka hI rahate haiM / jainiyoM ko apane dharma ke anusAra calanA cAhiye jisake kAraNa vaha AdaraNIya mukha zuddha aura Adarza jIvana bitA sakatA hai-dharma ke anusAra calane se hamArI sad-asad viveka buddhi jAgRta rahatI hai| hama sadguNI banate haiN| jisake kAraNa mAnasika santuSTatA aura AdhyAtmika samatAbhAva hamako prApta hotA hai| jaina dharma ne tIna mahAna tatvoM kA pratipAdana kiyA hai-ahiMsA, anekAnta aura aparigraha vRtti ye hI tIna tatva haiN| ahiMsA kA artha kisI jIva para julma yA anyAya nahIM karanA hai, anekAMta tatva ke anusAra satya anekavidha prakAra kA hai| dUsaroM kI kyA matapraNAlI hai isako samajhane ke liye dharma sahiSNutA kI jarUrata hai| ahiMsA dharmAcaraNa yaha sAmAjika dhyeya hai aura anekAMta yaha tatva bauddhika kSetra kA dhyeya hai / jainadharmI loga jisa samaya ke ghaTaka haiM unako apane parigraha kA, apane svAmitva kA, sthAvara jaMgama isTeTa kA, dhana-dhAnyAdi ke upayoga kA pramANa karanA cAhiye / apane anAvazyaka jarUrIyAta ke anusAra hI sthAvara jaMgama isTeTa para kabjA karanA caahiye| kucha daza prakAra ke parigraha, kSetra, vAstu, dhanadhAnya, dvipada, catuSpada, zayanAsana, pAna, sarva prakAra ke vastra aura saba prakAra kI dhAtu ke bartana haiM- ina saba parigrahoM kA apanI zakti, paristhiti aura AvazyakatAoM ke anusAra pramANa karanA yaha parimita parigraha kahalAtA hai / isa pramANa se jo parigraha jyAdA hai usako cartuvidhadAna meM kharca karanA hara jainI kA kartavya hai, svayaM hI isa vrata ko svIkAra karane se yaha samAjavAda, sAmAjika samatA ko kAyama rakhatA hai / "jIo aura dUsare jIvoM ko jIne do" yaha ahiMsA ke pAlana kA tarIkA hai| jaba hama dUsaroM ke mata se sahamata nahIM rahate, aisI avasthA meM dubhinna matavAloM ke vicAroM ko hameM sahAnubhUti pUrvaka sunanA cAhiye / jainiyoM kI yaha sarvadharma sahiSNutA hai| jaina dharma kI vividha aura vipula upAdhiyoM ko jAne samajhe binA bhAratIya saMskRti kA jJAna paripUrNa nahIM kahA jA sakatA / jaina dharma ne varNa, jAti, rUpa, samAja vibhAjana ko kabhI mahatva nahIM diyA / yaha bAta rASTrIya dRSTi se dhyAna dene yogya hai / Aja kI IrSyA aura saMgharSa kI Aga se dagdha saMsAra ko jIva mAtra ke kalyANa aura utkarSa kI bhAvanAoM se otaprota isa upadezAmRta kI bar3I AvazyakatA hai / 99

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jaina sAhitya : zvetAmbara, digambara DA. ramezacandra rAya bhAratavarSa ke tIna prAcIna dharmoM-vaidika, jaina evaM bauddha meM se kisake mUlya ko prAcInatama mAnA jAya, abhI taka vivAdAspada hI hai| isakA mukhya kAraNa yaha hai ki inameM jo sAhitya upalabdha hai unameM prAcInatA kI ora nirdeza karane vAlI aisI kucha paramparAyeM surakSita haiM jinakI na to pUrNa upekSA saMbhava hai aura na hI vaijJAnika tathya ke rUpa meM grahaNa karane kA aucitya / mahAkAvyoM aura purANoM kI paramparA ke anusAra vaidika sAhitya apauruSeya hai ataH usakI prAcInatA kA nizcaya karanA nirdhAnta rUpa meM saMbhava nahIM ho sakA / bauddha sAhitya ke viSaya meM yahI dhAraNA hai ki gautama buddha se pUrva chaH buddha ho cuke haiM ataH unakA sAhitya utanA hI pUrAnA nahIM jitanA gautama buddha ke jIvana ko AdhAra banAkara kahA jA sakatA hai, ThIka yahI sthiti jaina sAhitya kI bhI hai| mahAvIra svAmI eka tIrthaMkara haiM jinheM RSabha deva se AraMbha hone vAlI 24 tIrthaMkaroM kI sUcI meM cIbIsavAM sthAna prApta hai / isa paramparA para vizvAsa karane se isa mAne kI vivazatA utpanna hotI hai ki jo kucha jaina sAhitya meM surakSita hai vaha RSabhadeva se prAraMbha hone vAle jaina sAhitya kI paramparA se ekadama vicchinna nahIM kahA jA sakatA / yadi isa tathya meM kucha pratizata bhI vaijJAnika satya svIkAra kiyA jAyegA to yaha mAnanA par3egA ki mahAvIra svAmI (jIvanakAla)599 IsavI se 530 IsavI pUrva se, bahuta pahale se hI kisI na kisI prakAra kA jaina sAhitya calA A rahA thA / mekAmUlara Adi kucha vidvAnoM ne vaidika saMhitAoM kA kAla bhI yahI mAnA hai / isa taraha jaina sAhitya jo pUrvI bhArata se udbhUta hotA hai saMbhavata: prAcInatA kI dRSTi se utanA hI purAnA hai jitanA vaidaka sAhitya jo uttarI-pazcimaH bhArata tathA gAndhAra taka ke pradeza meM isa kAla meM racA aura gAyA jA rahA thA isa prAcInatA para jo sabase bar3A praznacinha lagA huvA hai vaha yaha hai ki jo jaina sAhitya isa samaya upalabdha hai vaha bhASA, bhAva evaM vicAra-tInoM dRSTiyoM se utanA prAcIna pratIta nahIM hotA jitanA paramparA use siddha karanA cAhatI hai| jaina sAhitya ke saMgraha ke saMbaMdha meM jo paramparAyeM surakSita haiM ve isa tathya kI puSTi meM sahAyaka haiN| prAcInatama surakSita sAhitya zrutAMgoM meM vibhAjita hai-AyAraMga, sUyagaDa, DhANAMga, samavAyAMga, vivAha paNNatti, nAmAdhamma-kahA, uvAsagadazA, aMtagaDadasA, aNucarovavAiyadasA, paNha vAgaraNa, vivAga suyaM / inake atirikta diTThivAda zrutAMga kI carcA jaina sAhitya meM sarvatra hai| digambara paramparA ke anasAra yaha mAnA jAtA hai ki mahAvIra svAmI ke saMpUrNa upadeza unake ziSyoM dvArA do bhAgoM meM karake grahaNa kiye gaye-eka aMga praviSTa dusarA aMgabAhya / aMga praviSTa sAhitya vahI thA jisake saMbaMdha meM digambara sampradAya yaha svIkAra karatA hai ki aba usakA kucha avaziSTa nahIM raha gayA tathA zvetAmbara sampradAya yaha svIkAra karatA hai ki bIra nirvANa ke pazcAt dasavIM zatAbdI se bAraha aMgoM ke rUpa meM saMgrahita ho cukA hai| isa vivAda ko dekhakara yaha kahA jA sakatA hai ki vastuta: cIthI zatAbdI meM jaba yaha sAhitya saMgrahita haA taba jaina siddhAntoM meM yaha vizvAsa ghara kara gayA thA ki yaha sAhitya paramparAgata hone para bhI apane mUla rUpa se vicchinna ho gayA hai| digambara sampradAya yaha svIkAra karatA hai ki bAhya sAhitya pUrNata: naSTa ho gayA hai, yadyapi zvetAmbara sampradAya usake astitva ko svIkAra karatA hai| inake antargata svIkRta granthoM kI prAmANikatA ke saMbaMdha meM jo mata AcArya pUjyapAda ne apanI sarvArtha siddhi nAmaka TIkA meM diyA hai vaha dRSTavya hai| bhAratIya AcAryoM ne kAla doSa se maMkSipta Ayu, mani, aura balazAlI ziSyoM ke anugrahArtha dazavakAlikAdi granthoM kI racanA kaH / ina racanA meM utanI hI pramANatA hai jitanI pUrva AdhAroM va zruta kevaliyoM dvArA racita sUtroM meM, kyoki ve artha kI dRSTi se satra hI haiM, jisa prakAra kSIrodadhi se ghar3e meM bharA huA ala 100 rAjendra-jyoti Jain Education Interational

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kSIrodadhi se bhinna nahIM hai / isa kathana se yahIM jJAta hotA hai ki yadyapi racanAe~ mahAvIra svAmI kI na hokara unake paravartI jainAcAyoM kI kahI jA sakatI haiM kintu ye AcArya vidvattA meM usa U~cAI para hI dikhAI par3ate haiM jisa U~cAI para mahAvIra svAmI ke ziSya rahe hoge / ataH zuddha rUpa se mahAvIra svAmI kA vacana na hone para bhI jaina dharma meM inheM utanA hI Adara prApta hai jitanA zrutAMgoM ko / zvetAmbara paramparA hI jina ke vacanoM ko surakSita mAnatI hai| ata isa sAhitya ke saMgraha ke saMbaMdha meM unameM yaha paramparA svIkuttA hai ki mahAvIra nirmANa se 160 varSa pazcAt pATaliputra meM sthUla bhadra AcArya ne jaina zramaNa saMgha kA sammelana karAyA aura vahA~ 11 aMgoM kA saMkalana kiyA gyaa| bArahaveM aMga dRSTivAda kA upasthita muniyoM meM se kisI ko bhI jJAna nahIM rahA thA / ataeva unakA saMkalana nahIM kiyA jA skaa| usake pazcAt zatAbdiyoM meM yaha zruta saMkalana punaH chinna-bhinna ho gayA taba vIra nirvANa ke lagabhaga ATha sau cAlIsa varSa pazcAt Arya skandila ne mathurA meM eka saMgha sammelana karAyA jisameM punaH Agama sAhityoM ko vyavasthita karane kA prayatna kiyA gyaa| isI samaya lagabhaga ballabhI meM nAgArjuna sUri ne bhI eka muni sammelana dvArA Agama rakSA kA prayatna kiyA kintu ina tIna pATaliputrI, mAdhurI aura prathama ballavI vacanoM ke pATha upalabdha nahIM kevala sAhitya meM yatra tatra unake ullekha mAtra pAye jAte haiM anta meM mahAvIra nirvANa ke lagabhaga 980 varSa pazcAt ballabhIpura meM devarSigaNa kSamA zramaNa dvArA jo munisammelana kiyA gayA, usake koI 45-46 granthoM kA saMkalana huvA aura ye grantha Aja taka supracalita haiN| 1 isa tathya ko dhyAna meM rakhakara yahI mAnanA vaijJAnika hai ki jaina sAhitya Aja hameM jisa rUpa meM upalabdha hai vaha vahI hai jisameM mahAvIra svAmI athavA unase pahale se Ane vAlI bhAva-vicAra paramparA kA alpAMza hI surakSita raha sakA hai usakA bahutAMza IsA kI cauthI zatAbdI ke AsapAsa taka jo parivartana aura parivardhana ho sakA thA, usase nirmita hai| isa sAhitya ko hama zvetAmbara kaha sakate haiM kyoMki isI sampradAya ke AcArya ise prAmANika mAnate haiM / digambara sampradAya ke AcArya ise usI rUpa meM prAmANika nahIM mAnate jisa rUpa meM zvetAmbara / kintu unakA AdhAra bhI yaha grantha hai jisake kAraNa unake dvArA bhI usI prakAra kA gaurava prApta hai jisa prakAra zvetAmbaroM dvArA / yaha pUrA sAhitya zramaNoM ke AcAra-vyavahAra se saMbaMdha rakhatA hai tathA unameM se kucha tarkazAstra darzana evaM vibhinna prakAra kI vidhAoM para prakAza DAlate haiM / ina pustakoM meM zramaNoM ke caritra para bhI vizeSa bala diyA gayA hai / caritra kA prastutikaraNa kathAtmaka zailI meM aisI mUrti vidhAyinI zabdAvalI meM huvA hai ki usameM sAhitya rasa anAyAsa bhara gayA hai| yahI kAraNa hai ki jo pAThaka inakA adhyayana dharma Adi kI dRSTi se karate haiM ve sAhityika rasa ko phokaTa ke mAla kI taraha sahaja hI prApta karate calate haiM / paravartI sAhitya meM prabandha kAvyoM, khaNDakAvyoM, kathA sAhitya, muktaka evaM gItoM ko sthAna milA, usake mUla ko bhI hama inhIM racanAoM meM pAte haiN| 1. bhAratIya saMskRti meM jainadharma kA yogadAna bI. ni. saM. 2503 -DA0 hIrAlAla jaina, pRSTha 55 isa sAhitya meM triSaSThizalAkA puruSoM kI dhAraNA paryApta puSTa rUpa meM dikhAI par3atI hai, ye puruSa haiM - 24 tIrthaMkara, 12 cakravartI, 9 balabhadra, 9 vAsudeva tathA 9 prativAsudeva / inameM sAhitya meM vizeSa sthAna prApta kara sake haiM, ve haiM-RSabha, nemi, pArzvanAtha mahAvIra, padma, rAma, kRSNa tathA rAvaNa / ina zrutAMgoM ke atirikta zvetAmbara sampradAya 12 upAMga, 6 chedasUtra, 4 mUlasUtra, 10 prakIrNaka tathA 2 pUrNikA sUtroM ko bhI Agama grantha ke rUpa meM svIkAra karatA hai| isa sAhitya para bhASya cUrNiyoM aura TIkAeM kI gaI haiM jisameM isa sAhitya kA paryApta vistAra ho gayA hai| digambara sampradAya ina racanAoM ko prAmANika nahIM mAnatA aura yaha svIkAra karake calatA hai ki mahAvIra svAmI ke guNadharoM aura kevaliyoM ko milA huvA sAhitya pUrNataH naSTa ho gayA kintu phira bhI usa sAhitya kA AMzika jJAna muni paramparA meM surakSita raha gayA thA / AcArya dharasena aise prathama muni mAne gaye jinheM mahAvIra svAmI se pUrva se bhI cale Ane vAle pUrvI ke aMza kA jJAna thA jise unhoMne apane do ziSyoM puSpadanta aura bhUtabali ko pradAna kiyaa| ina do muniyoM ne usI jJAna ke AdhAra para SaTkhaNDAgama sUtra kI racanA kii| yaha racanA kannar3a lipi meM tAr3a patra para surakSita thI jise DA0 hIrAlAla jaina ne TIkA aura anuvAda ke sAtha teIsa bhAgoM meM prakAzita karAyA hai / digambara sampradAya ise hI sarvAdhika prAcIna aura prAmANika grantha mAnatA hai / vidvAnoM ke matAnusAra yaha dUsarI IsavI kI racanA pratIta hotI hai / ise cAra anuyogoM-prathamAnuyoga, karaNAnuyoga, caraNAnuyoga aura dravyAnuyoga meM vibhAjita kiyA gayA hai| sAhityika dRSTi se prathamAnuyoga bahuta mahatvapUrNa hai kyoMki isameM purANoM, paritoM, kathAoM tathA AkhyAnoM kA samAveza kiyA gayA hai| digambara sampradAya meM inhIM anuyoMgoM kA bhASya cUrNi aura TIkA dvArA bahuta vistAra se kiyA gayA hai / pAhur3a nAmaka grantha inhIM para AdhArita hai jinameM anuyogoM ke pratipAdya kA hI pallavana huvA hai| rAmasiMha muni dvArA pAhur3a dohA likhA gayA thA jisameM 222 dohe the / isI se milatI-julatI jo indu kI do racanAeM paramArtha prakAza aura yogasAra hai| ina tInoM racanAoM meM sAhitya kI una pravRttiyoM kA mUla dikhAI par3atA hai jo paravartI hindI sAhitya meM santoM kI racanA meM dekhane ko milatA hai / pAhur3a dohA meM bAharI karmakAMDa ko vyartha kahA gayA hai tathA Atma saMyama evaM Atma darzana meM hI saccA kalyANa mAnA gayA hai| yogiyoM ke bAhyADambara para karArA prahAra hai tathA zarIra ko hI kuTiyA devAlaya mAnane kA upadeza dete hue AtmA ko ziva aura indriya vRttiyoM ko zakti rUpa meM dekhane kA upadeza kaI dohoM meM dikhAI par3atA hai| DA0 hIrAlAla jaina ne isakI pravRttiyoM ko dhyAna meM rakhate hue yaha ThIka hI kahA hai ki 'zailI meM yaha racanA ( pAhur3a dohA) eka ora bauddha dohA kozoM aura caryApadoM se samAnatA rakhatI hai aura kabIra jaise saMtoM kI vANiyoM se do dohoM (99-100 ) deha aura AtmA athavA AtmA aura paramAtmA kA preyasI aura premI ke rUpa meM varNana kiyA gayA hai jo pIche se sUphI sampradAya kI kAvyadhArA kA smaraNa dilAtA hai| vastutaH pAhur3a 2. bhAratIya sAhitya meM jaina sAhitya kA yogadAna 2 horAla jaina, pRSTha 11 101

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dohA jaina sAhitya muktaka kAvya ke uttama Adarza ko prastuta karate haiN| inameM sAhityika UMcAI rasa paripAka ke rUpa meM to nahIM hai kiMtu vyakti kI abhivyakti jisa rUpa meM huI hai vaha itanA prabhAvazAlI hai ki ina dohoM ko ucca koTi kA kAvya mAnane ke atirikta aura koI vikalpa nahIM raha jaataa| jaina sAhitya meM saMskRta sAhitya kI taraha hI eka samRddha srota sAhitya bhI milatA hai| 24 tIrthaMkaroM kI stuti jaina muniyoM ke SaTkarmoM meM mahatvapUrNa sthAna prApta karatI hai| ina stutiyoM meM eka rUpatA hai kintu inheM bhaktibhAvapUrNa muktaka racanAoM ke rUpa meM dekhanA ucita hogA tathA prabhAva kI dRSTi se bhI ye usI stara kI saMskRta meM dikhAI par3atI hai athavA paravartI hindI kavi tulasIdAsa kI racanAoM meM jaina sAhitya meM sarvAdhika mahatvapUrNa jisa kAvya vidhA kA vikAsa huvA vaha carita kAvya hai jise prabandha athavA mahAkAvya kahA jA sakatA hai / kadAcit bhAratIya sAhitya ke prAcInatama mahAkAvyoM meM vimalasUri kA padmacariu (padmacarita ) sarvAdhika mahatvapUrNa hai| isakA kAraNa yaha hai ki rAmakathA ko AdhAra banAkara jitane kAvya likhe gaye haiM unameM prAcInatama vAlmIki rAmAyaNa, mahAbhArata kA rAmopAkhyAna kucha bauddha jAtaka kathAeM aura vimala sUri kA padma cariu hI hai / inameM mahAkAvya ke stara para vAlmIki rAmAyaNa aura padma cariu hI dikhAI par3ate haiM / padmacariu meM prApta racanA tithi ke anusAra yaha racanA tIna se sAta IsvI kI ThaharatI hai / vAlmIkI rAmAyaNa ke saMbaMdha meM aisA Thosa AdhAra nahIM jisase hama usakI tithi kA nirbhrAnta nizcaya kara skeN| adhikAMza vidvAna use dUsarI IsvI se lekara caudharI taka vikasita hone vAlI racanA mAnate haiM isa tathya ko dhyAna meM rakhakara yaha kahA jA sakatA hai ki padmacariu vaha prAcInatama rAmakathA para AdhRta mahAkAvya hai jo apane mUla rUpa meM surakSita hai| isakI bhASA ko dekhakara pAzcAtya vidvAnoM ne aisI zaMkA kI hai| ki yaha racanA utanI prAcIna nahIM ho sakatI jitanI usameM dI huI tithi se pramANita hotI hai isa Apatti ke sAtha usameM prayukta zabdoM chandoM Adi ke AdhAra para ise cauthI zatAbdI kI racanA mAnane kA sujhAva diyA gayA hai| kisI bhI sthiti meM yaha rAma kAvya kI aisI dhArA kI ora saMketa karatI hai jo vAlmIki ko prApta dhArA athavA bauddhoM ko prApta dhArA se bhinna thI / isakI kathA saMyojanA evaM caritra vidhAna pUrA kA pUrA aisA hai jise kisI anya srota se vikasita mAnanA hI ucita hogA / vimalasUri ne yaha kahA hai ki maiM usI kathA ko kaha rahA hUM jo unheM pUrvavartI AcAryoM se prApta thii| yaha tathya bhI isa bAta kI ora saMketa karatA hai ki jaina rAmAyaNa saMskRta rAmAyaNa kI tulanA meM usake samakakSa hI ThaharatI hai aura yaha mAnanA kadApi ucita nahIM kahA jA sakatA ki vAlmIki rAmAyaNa se lI gaI hai / rAmakathA kahane kI yaha pravRtti jaina sAhitya meM lagAtAra banI rhii| yaha pravRtti do bhAgoM meM baMDI dikhAI par3atI hai, eka ke anusAra isa kathA ko svataMtra mahAkAvya kA AdhAra banAyA gayA hai| 102 vimalasUri kA prAkRta meM pauma cariu evaM raviSeNa kA saMskRta meM padamacarita tathA svayaM kA aprabhraMza meM padama cariu isI pravRtti ke paricAyaka haiM / dUsarI pravRtti yaha rahI hai ki puruSoM meM se rAma ko eka puruSa mAnakara unakI kathA purANoM ke antargata rakhI gaI hai| purANoM meM jo kathAnaka svIkAra kiyA gayA hai vaha ina mahAkAvyoM ke kathAnaka se kucha bhinna hai| isa dRSTi se puSpadanta kA uttara mahApurANa dRSTavya hai / saMskRta meM likhI uttara purANoM meM bhI mahAkAvyoM se bhinna kathA hI apanAI gaI hai| yaha vicAraNIya viSaya hai ki ina dono prakAra kI kathAoM kA mUla srota eka hI athavA bhinna / vastutaH saMskRta kI rAmAyaNoM tathA jaina rAmAyaNoM aura bauddha rAmakathAoM kA tulanAtmaka adhyayana isa dRSTi se bahuta rocaka ho sakatA hai ki inakA mUla srota kyA thA aura usameM kramika parivartana tathA parivardhana kisa taraha hotA rahA / rAma kAvya ke atirikta kRSNa kAvya ko bhI jaina sAhitya meM mahattvapUrNa sthAna milA hai| harivaMzapurANa ke nAma se ye racanAyeM saMskRta aura apabhraMza meM milI haiN| isa kathA kA bhI tulanAtmaka adhyayana anya purANoM ke sAtha karake rocaka niSkarSa nikAle jA sakate haiM- vizeSakara mUla srota aura kramika vikAsa ke saMbaMdha meM / kintu ina donoM carita kAvyoM ke atirikta anya triSaSThi zalAkA puruSoM ke caritra purANoM meM tathA svataMtra granthoM ke rUpa meM bhI milate haiN| ina sabhI prabandhoM meM chanda, bhASA, alaMkRti evaM bhAvAbhivyakti sAhitya ke ucca stara para hI huI hai| mahApaMDita rAhula ne svayaM ke paumacariu kI prazaMsA mukta kaMTha se karate hue yahA~ taka kahA hai ki vaha racanA kAvya saundarya kI dRSTi se tulasI ke rAmacarita mAnasa se kahIM Age hai| kisI vidvAna ne vimalasUrI kI racanA ke saMbaMdha meM isa taraha kI bAta nahIM kahI hai kintu prAkRta meM jo grAmya nAyikA jaisI chaTA hai vaha anyatra durlabha hai| apanI komalatA aura mAdhurya ke lie yaha racanA apanA pratidvandvI nahIM jaantii| hindI meM yaha dhArA AI to nahIM hindI ke prabandhoM kI rUpa racanA kA Adarza yahI racanA meM rahA hai isameM sandeha ke lie tanika bhI avakAza nahIM hai| prabandhoM ke atirikta geya muktakoM evaM gItoM kI paramparA bhI jaina sAhitya meM atyanta samRddha dikhAI par3atI hai| geya muktakoM meM vajjAlaga usI prakAra kI racanA hai jisa prakAra kI gAthA saptazatI / gItoM kA vikAsa isake paravartI apabhraMza meM hI dikhAI par3atA hai jisase yaha jJAta hotA hai ki paravartI apabhraMza sAhitya meM jaina muniyoM kA dhyAna AkRSTa hone lagA thA / phAgU kAvya alaMkAra aura rasa kI dRSTi se vaibhavapUrNa evaM gIta kathA prabandha donoM ke tatvoM ko samanvita kiye hue hai, hindI meM ye donoM pravRttiyAM AI huI pratIta hotI haiM / bajjAlaga pravRtti doho meM surakSita hai jisakA carama vikAsa bihArI satasaI meM dikhAI par3atA hai| gIta aura prabandha ko milAne kI pravRtti kRSNa bhakti zAkhA ke adhikAMza kaviyoM meM hai tathA tulasI kI gItAvalI isa pravRtti ke Adarza rUpa meM dekhI jA sakatI hai| ( zeSa pRSTha 111 para) rAjendra-kyoti

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jaina sAhitya meM lokakathA ke tattva DaoN. basantIlAla bama loka kathAoM kA utsa mAnava kI Adima vizvAsa bhAvanA meM nihita hai| prAkRtika prakopoM se apane jIvana ko surakSita rakhane ke liye jina AsthAoM ko usane janma diyA, ve hI kAlAntara meM hamArI Adima loka-kathAoM kA AdhAra bana gaI / saMsAra meM vividha bhASA-bhASI kSetroM ke loka-vArtAvidoM ne bhI ukta saMdarbha meM apanI jo dhAraNAeM vyakta kI haiM unameM vizeSa antara pratIta nahIM hotA / itihAsa isa tathya ko nApa jokhakara udghATita karatA hai ki rAjanaitika, sAmAjika aura Arthika parivartanoM kA prabhAva bhI ina para par3A aura loka kathAoM ke jo rUpa upalabdha hote haiM ve mUlataH Adima mAnasa tatva ko apane meM Aja bhI sameTe hue haiM / isa tathya ko puSTi meM itanA kahanA yukti saMgata hai ki loka kathAoM kA likhita rUpa jabase upalabdha hotA hai, unake tathA vartamAna meM upalabdha loka kathAoM ke tulanAtmaka adhyayana se yaha bAta ujAgara ho jAtI hai / __ jaina dharma aura darzana sAhitya meM loka-kathAoM ke vizAla bhaNDAra bhare par3e haiM / kyoMki dharma aura darzana jaise jaTila viSayoM ko apar3ha aura nirakSara grAmINoM taka saralatApUrvaka pahuMcAne kA zreya hamArI una asaMkhya loka kathAoM ko hai jinake mAdhyama ko apanA kara sUtrakAroM, dharmAcAryoM ne inakI gutthiyoM ko sulajhAne kA prayAsa kiyA hai| yaha paramparA na kevala jaina dharma meM varan bauddha, vaiSNava aura anyAnya dharma sampradAyoM ke sAhitya meM bhI bahulatA se milatI hai| prAkRta bhASA meM racita mahAkavi guNADhya kI "vaDDhakahA" isa prakAra kI kathAoM kA prAmANika grantha hai / siMhAsana battIsI, vaitAla paccIsI, kathAsarita sAgara, aTThakahA Adi aise prAcIna grantha haiM jinameM loka-kathAoM ke purAtana svarUpoM ko spaSTa rUpa se dekhA jA sakatA hai / pazu-pakSiyoM kI kahAniyAM, dharmakathA, hitopadeza, paMcatantra Adi aise grantha haiM jinameM upadezAtmaka pravRtti mUla meM vidyamAna haiN| jaina sAhitya meM aisI kathAoM kA bAhulya hai / jinakA mUla uddezya mAnava mana meM bhaddhA, vizvAsa aura AsthA kI bhAvAnA paidA kara, logoM ko dharma ke naitika mUlyoM kI zikSA denA thA / sAtha hI apane dharma ke prati ASTa bhI karanA thaa| dharma kI nigUr3hatama paheliyoM ko sulajhAne tathA mAnava mana ko gaharAI se AkarSita karane meM inase zreSTha aura anya koI mAdhyama nahIM ho sakatA thA / kathAoM kA aura unameM varNita ghaTanA cakroM kA mAnavIya mana para tIvra prabhAva par3atA hai| yaha eka manovaijJAnika satya hai ki kathAoM ke vividha caritra aura unake jIvana darzana tathA ghaTanAoM kA tIkhA krama mAnava mana meM barabasa vizvAsa aura AsthA ke sudRr3ha zikhara sthApita karanA hai, jo sAdhAraNa kathAcakroM ke sammukha nata nahIM ho pAtA / jaina kathA granthoM meM tIrthaMkaroM ke jIvanavRtta, unake rAjasI ThAThabATa, vaibhava sampannatA, manovikAroM para kar3A niyaMtraNa, ghara-parivAra, rAjapATa, sukha vaibhava kA tyAga, biyAvAna jaMgaloM meM kaThina tapasyAeM vipadAoM se saMgharSa aura unheM haMsate-haMsate svIkAra karane kI unameM aTUTa kSamatA, yAtanAeM aura uddezya kI ora nirantara bar3hane kA ajeya sAhasa lakSya prApti, kevala jJAna aura nirvANa ye saba aise prasaMga haiM, jo tIrthaMkaroM, siddhoM, AcAryoM, upAdhyAyoM aura sAdhu-samAja ke sAtha-sAtha, zramaNoM, dhanikoM aura sampanna pAtroM ke jIvana meM sAmAnya rUpa se upalabdha hote haiM / ina kathA cakroM meM kevala puruSa varga hI nahIM varan aisI mahilAeM bhI haiM jo dayA, karuNA, tyAga, tapasyA aura utsarga kI pratimUrti to haiM hI sAtha meM apanA jIvana bhI homakara ahiMsA dharma ke pAlana se jIvana ko punarjanma ke cakra se mukta kara letI hai| janma-janmAntaroM ke phaMde ko kATakara TUka-Traka kara detI haiN| sAmAnyataH isI prakAra ke dhaTanA cakroM se yukta kathAnaka jaina sAhitya kI mUlyavAna dharohara hai| prAcIna AcAryoM ne kathAoM ke vargIkaraNa aura unake AdhAroM vI.ni.saM. 2503 Jain Education Intemational

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banatI / inake pramukha pAtra cAhe rAjA hoM yA raMka, parantu ve ucca caritra vAle, dayAvAna aura AtmakalyANI hote haiN| sukha sampannatA yA dInahIna sthiti se vairAgya kI ora pravRtta honA tathA janmajanmAntaroM ke bhavaphanda se chUTa jAne kI lAlasA hI unheM jIvita rakhatI hai / ve ghora tapasyA aura sAdhanA karate haiM / vipadAoM ko haMsate-haMsate jhela lete haiM / aura saMgharSa se mukha na mor3ate hue nizcita lakSya kI ora ve bar3hate jAte haiM / inakA anta du:khapUrNa nahIM hotA aura ye vyAdhAoM se nahIM ghabarAte haiM / loka kathAoM ke ye hI tatva jainakathA sAhitya ko jIvanta banAye hue haiM / isaliye yaha vyakta karanA atyuktipUrNa nahIM hogA ki jaina kathA sAhitya kA mUlAdhAra lokakathAoM ke ve pramukha tatva haiM jina para jaina kathAoM kI AdhAra bhUmi banI hai| kI vistRta vyAkhyA kI hai| prAraMbha meM kathA do bhAgoM meM 'kathA" aura 'AkhyAyikA' ke rUpa meM vibhAjita kI gii| kathA kA AdhAra kAlpanika hai to AkhyAyikA aitihAsika tathyoM para AdhArita hotI hai| jahAM bANa kI "kAdambarI' aura daNDI kA "dazakumAracaritra" kathA kI zreNI meM Ate haiM vahIM bANa kA 'harSa carita' aitihAsika itivRtta hai isIlie AkhyAyikA mAnA gayA hai / AnandavardhanAcArya ne kathA ke tIna bhAga-parikathA, sakala-kathA aura khaNDakathA kiye haiN| parikathA eka aisA ittivRtta hai jisameM rasa paripAka ke atyalpa avasara hote haiM / abhinayagupta inameM varNana vaicitrya svIkArate haiM / sakala kathA meM bIja se phala prApti taka kI saMpUrNa kathA hotI hai / hemacandra ne ise "carita" nAma se ucArA hai / samarAditya kathA aisI hI "carita" kathA hai / khaNDa kathA eka deza vizeSa se sambaddha rahatI hai / AcArya haribhadrAcArya ne apane vargIkaraNa meM inheM cAra bhAgoM meM vibhakta kiyA / artha kathA, kAma kathA, dharma kathA aura saMkIrNa kathA / isake pazcAt aura bhI AcAryoM ne inake bheda prabheda prastuta kara vargIkaraNa ko vyApaka dizA pradAna kI / madhyayugIna jaina sAhitya ke adhyayana evaM anuzIlana se hameM inake vargIkaraNa kA vizAla kSetra avagata hogaa| ___ jaina kathA sAhitya ke AdyopAnta adhyayana se yaha spaSTa hai ki kathA rUpoM meM jitanI vividhatA jaina sAhitya meM upalabdha hotI hai utanI anyatra nahIM hogI / katipaya ullekhanIya kathA rUpa isa prakAra haiM, jo Aja bhI apanI purAtana paramparA ko zAzvata banAye hue haiM: rAsa, rAsaka. rAsA, DhAla, carita, phAgu, bArahamAsA Adi / inake atirikta madhyayugIna jaina sAhitya meM gAthA, AkhyAna, AkhyAyikA, upAkhyAna jaise kaI rUpa vidyamAna the / jo aba loka pracalita nahIM rhe| inameM vartamAna upalabdha kathArUpoM meM lokakathAoM kI AdhAra bhUmi spaSTa rUpa se parilakSita hotI hai / lokakathAoM kI yaha cAritrika vizeSatA rahI hai| unakA nAyaka jIvana ke aMtima kSaNoM taka ghora saMgharSarata rahatA hai / vaha kSaNabhara ke liye bhI nirAza nahIM hotA, vijaya hI usakI carama pariNati hai, parAjaya nahIM / lokakathAoM kA anta kabhI bhI dukhAnta nahIM hotA / sukhAnta hI unakA carama bindu hai / aura aisA sukha, jisakI manokAmanA dhAraNa kara saMpUrNa kathAcakra meM vaha saMgharSa karatA rahatA hai| lokakathAoM ke ghaTanAcakroM meM sajIvatA, bhAva-pravaNatA aura puruSatvapUrNa jIvana jIne kI adamya utsAha bhAvanA bharI huI hai| loka kathAoM kI ullekhita sabhI bAteM jaina kathA sAhitya meM bhI yathAvat upalabdha hotI haiM / antara kevala itanA hI hotA hai ki ina kathAoM kA uddezya dhArmika bhAvanA kA pracAra-prasAra karanA aura mAvana jIvana ke naitika mUlyoM kI uccatA evaM prAthamikatA pratipAdita kara apane svayaM ke kalyANa kI ora agrasara honA hai| inake pAtra aura carita nAyaka kabhI hatAza aura nirAza nahIM hue| jIvana kI UhApoha se ghabarA kara palAyana karane kI pravRtti yA AtmahatyA kA saMkalpa dhAraNa karane kI mana:sthiti inakI nahIM ___ adhikAMza jaina kathAeM padyabaddha haiN| geyatva pradhAna haiM / eka kathA meM kaI dhunoM kA prayoga milatA hai / kucha kathAeM dohA aura caupAI chandoM meM hI racI gaI haiM / kathAoM kA gadyarUpa atyalpa hai| padyabaddha kathA paramparA prAcIna hai / prAkRta bhASA meM likhI gaI guNADhya kI "baDDakahA", vRhatkathAmaMjarI, kathAsaritsAgara, vRhadkathA, zloka saMgraha aura gAthA saptazatI, Adi sabhI aise prAcIna kathAgrantha haiM jinakI racanA padya rUpa meM hI upalabdha hotI hai / jaina kathA sAhitya ke anuzIlana se yaha tathya apane Apa ubhara kara sAmane AtA hai ki ina kathAoM ko lipibaddha karane ke pUrva bhI inakI akSuNNa paramparA loka jIvana meM vyApta thI / jAti-pAMti, bhedabhAva, chuAchUta aura UMcanIca kI viSamatAoM se lipta vibhinna dharma-sampradAyoM aura mata-matAntaroM kI lokapriyatA dinodina jAti aura samudAya vizeSa meM sImita hotI jA rahI thI taba jaina dharma ne ina saMkucita vicAroM kI khAiyoM ko pATakara samasta mAnava jAti ke kalyANa hetu apane dvAra khola diye aura vItarAga kA varadahasta jaina aura jainetara samAja ke liye samAna rUpa se chAyA karane ko agrasara ho uThA / jaina tIrthaMkaroM aura tathAgata buddha aura unake ziSyoM kA yahI uddezya bhI thA ki samagra mAnava samAja unake dhArmika vicAroM ko nirdvandva hokara grahaNa kara sakatA hai aura AcAroM ko nissaMkoca jIvana meM utAra kara apanA aura mAnava jAti kA kalyANa kara sakatA hai / isI kA pariNAma thA ki jaina dharma jAti vizeSa taka sImita na rahakara anya jAtiyoM meM bhI phailA aura usakA sAhitya bhI samAja ke bhinna-bhinna vargoM meM vyAta ho gayA / aisI anekoM kathA-gAthAeM Aja bhI upalabdha hotI haiM, jo loka jIvana kI kaNThAnukaNTha paramparA meM sadiyoM se vidyamAna hai tathA pIr3hI dara pIr3hI apanI jIvanayAtrA kI naukA khetI huI calI A rahI haiM / deza kI vibhinna bhaugolika sthitiyoM, bhASA-bhASI kSetroM, jAti varga aura samudAyoM meM inakA praveza jaba-jaba huA, taba inhoMne apane Apako isa prakAra badala diyA aura kSetra vizeSa meM isa prakAra ghulamila gaI ki kAlAntara meM ve unakI apanI dharohara mAnI jAne lgii| prastuta tathya ke nirUpaNa meM hama dRDhatApUrvaka yaha kaha sakate (zeSa pRSTha 111 para) 104 rAjendra jyoti Jain Education Intemational

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jaina gaNita kI apratima dhArAeM pro. lakSmIcandra jaina jana sAhitya meM do prakAra kI dhArAoM meM gaNita kA vikAsa dekhane meM AyA hai| eka to zuddha gaNita dhArA jise rAzi siddhAnta kahA jA sakatA hai aura dUsarI prayukta gaNita dhArA jise sisTama (System) siddhAnta kahA jA sakatA hai / Adhunika rAzi siddhAnta ke janmadAtA jaoNrja keNTara (1845-1918) the jinheM anantoM ko bAMdhane vAle rAzi-siddhAnta ko pratiSTita karane meM saMpUrNa jIvana bhara medhAvI gaNitajJoM se saMgharSa meM jhulasate rahanA par3A / kintu Aja kA vikasita rAzi-siddhAnta pratyeka vijJAna aura kalA evaM vANijya meM mUlabhUta AdhAra bana gayA hai| jaina darzana meM bhI anantoM ko bAMdhA gayA rAzi-siddhAnta ke dvArA-upamA aura saMkhyA pramANoM dvArA / triloka prajJapti aura triloka sAra jaise graMthoM meM yaha prayAsa upalabdha hai| yaha rAzi-siddhAnta AdhAra bana gayA karma siddhAnta kA-jise AzIrSa samajhane ke lie artha saMdRSTi graMthoM kA sahArA anivArya hai| karma siddhAnta kA gaNita, prayukta gaNita hai jo Adhunika sisTama siddhAnta kA prArUpa hai aura jise vigata 30 varSoM meM vikasita kiyA gayA hai| vaha hai mukhyataH niyantraNa, labdhi aura svacAlita yaMtroM kA gaNita, jisakA AdhAra hai rAzi-siddhAnta kA prayukta vikasita rUpa / isa prakAra, jaina darzana kI mUlabhUta aura rahasyamaya gahanatA ko samajhane ke lie karaNAnuyoga meM do prayAsa pratilakSita hote haiM / eka to upamA aura saMkhyA pramANoM kI utpatti aura unakA prayoga / dUsarA karma ke dRSTa aura adRSTa rUpoM ke mApa aura unakA vividha DhaMga se prayoga / dravya ke pramANoM ko dravya, kSetra, kAla aura bhAva ke mApoM dvArA bAMdhA gayA aura citrita kiyA gayA triloka ke nakze meM / yahA~ bIjagaNita aura rekhAgaNita, anantoM ke rUpoM aura sAntoM ke rUpoM dvArA adRSTa aura dRSTa ke gaNitIya prakAra ko ubhAra lAye / yahAM taka kArya itanA kaThina nahIM thA kintu Age calakara inheM DAyanemiksa (Dynamics) arthAt, karma (Action) ke cala rUpa ko bhI rAzi-siddhAnta meM bAMdhanA pdd'aa| kisI bhI sisTama kA DAyanemiksa-siddhAnta nirdhArita karanA gaNita se saMbhava hai| vaha bhI rAzi-siddhAnta ke prayoga se abhUtapUrva nirdhAraNa lAtA hai / jaina karma-sisTama ko rAzi-siddhAnta se bAMdhA gayA aura yaha hI vizva kI Adhunikatama abhI bhI avikasita abhatapUrva kalA aura apratima vijJAna mAnA jA rahA hai| rAzisiddhAnta dvArA hI gaNitIya sisTama siddhAnta ko Aja bAMdhA gayA hai / ise ebsaTrekTa eproca (Abstract Approach) kahA jAtA hai / isa prayAsa meM vizva ke Adhunikatama gaNitoM kA prayoga hotA hai| isakI eka do rahasyamaya bAteM batalAkara hI isa nibaMdha ko samApta karanA par3egA, kyoMki gaNitagamya ko bhASA gamya banAnA saMbhava prAya nahIM hai / ve rahasya kyA haiM ? yoga aura moha ke gaNita / yoga aura moha sambandhI niyantraNa, svacAlana ke gaNita / karma ke Ane, baMdhane, udaya hone, nirjarita hone ke gati vijJAna ko bAMdhA gayA ATha mUla prakRtiyoM ke AdhAra para, unakI sthiti, unake saMbaMdhita pradezoM, unake anubhAga ke gaNitIya pahaluoM para, jaina darzana ne kaThinatam praznoM ke uttara diye gaNitIya AdhAra para, amarta pahuMca ke AdhAra para aura calAyamAna prakRtiyoM meM baMdhe paramANu aura AtmA ke AdhArabhUta vibhAvoM pr| ina adhruva dRSToM, dRzyamAnoM meM ulajhane kA lakSya sulajhanA thaa| dhruva, satya kA prakAzana thA / utpAda aura vyaya ke lekhe meM sabhI vijJAna anAdi se ulajhe rahe kintu dhrauvya kA lekhA na kara ske| jaina darzana ke gaNita vijJAna ko yaha eka theya milA, aura vaha bhI apratima zreya (ki dhrauvya kA lekhA-gaNitIya prArUpa kyA hai ?) / dhrauvya ko pakar3a prajJA dvArA sahaja hai / gaNitIya prajJA dvArA aura bhI sahaja hai| nitAnta sahaja hai| kintu .......... / vI.ni.saM. 2503 105 Jain Education Intemational

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mAlavA kA jaina vAGmaya DaoN. tejasiMha gaur3a jaina sAhitya bhAratIya sAhitya meM viziSTha sthAna rakhatA hai aura sAhitya ke vividha aMgoM ko jaina vidvAnoM ne amUlya dena dI hai| yadyapi jaina sAhitya naitika aura dhArmika dRSTi se likhA gayA hai phira bhI use sAmpradAyika nahIM kahA jA sakatA / naitika aura dhArmika dRSTikoNa se sAhitya sRjana kA kAraNa yaha hai ki jaina vidvAna sAmAnya janatA ke naitika jIvana kA stara U~cA uThAnA cAhate the / isake atirikta jainAcAryoM ne apanA sAhitya janatA kI apanI bhASA meM likhA jisa tathya ko samajhakara hI mahAvIra aura buddha ne isa dizA meM upakrama kiye the| pAlI meM unake pravacana, saMskRta meM likhe jAne vAle brAhmaNa darzanoM se kahIM adhika hRdayasparzI hote the kAraNa janatA taka unake pahuMcane meM bhASaNa kA vyavadhAna Ar3e nahIM AtA thaa| jaina sAhitya kA bhASA vijJAna ke dRSTikoNa se mahatva jaina vidvAnoM ne bhAratIya sAhitya ke vikAsa ke pratyeka caraNa ko Age bar3hAne kA prayAsa kiyaa| svayaM mahAvIra svAmI ne apane upadeza tatkAlIna sAmAnya janatA kI bhASA prAkRta meM diye aura isa bhAvanA ko mahAvIra svAmI ke ziSyoM ne nirantara rkhaa| jaba prAkRta bhASA ne lagabhaga sAtavIM zatAbdI meM sAhityika svarUpa grahaNa kara liyA taba jaina vidvAnoM ne apane sAhitya sRjana kA mAdhyama badala diyA aura taba se apabhraMza meM apanA sAhitya likhane lge| bhAratavarSa kI aneka prAntIya bhASAeM jaise mAlavI, rAjasthAnI, gujarAtI, marAThI Adi apabhraMza ke mUla se utpanna huI hai| purAnI hindI meM jaina vidvAnoM ke dvArA likhA gayA sAhitya Aja bhI zAstra bhaNDAroM meM surakSita hai, jo hindI Adi kI utpatti aura unake kramika vikAsa ke itihAsa para paryApta prakAza DAlatA hai / hindI se atirikta bhI bhAratavarSa kI anya bhASAoM meM bhI jaina vidvAnoM ne sAhitya sajana kiyaa| sAtha hI sAhityika bhASA saMskRta meM bhI ina vidvAnoM ne paryApta sAhitya racanA kI / jainAcAryoM kI vizeSatA rahI hai ki ve janma kahIM lete haiM tathA unakI karmabhUmi kahIM aura hotI hai / unake sAhitya meM unake jIvana tathA racanAoM ke saMbaMdha meM aisI koI vistRta jAnakArI nahIM hotii| aisI sthiti meM yaha patA lagAnA bar3A kaThina ho jAtA hai ki kauna se AcArya ne kauna sA grantha kaba aura kahAM likhA? phira bhI hama mAlavA meM bArahvIM zatAbdI taka sRjita jaina sAhitya para prakAza DAlane kA prayAsa kareMge / jaina sAhitya mAlavA meM likhA gayA usako nimnAMkita bhAgoM meM vibhakta kiyA jA sakatA hai -- 1. Agamika aura dArzanika sAhitya 2. kathA sAhitya 3. kAvya 4. stotra sAhitya 5. alaMkAra aura vyAkaraNa sAhitya 6. anya sAhitya 1. Agamika aura dArzanika sAhitya __ jaina sAhitya meM Agamika aura dArzanika sAhitya kA vizeSa mahatva hai| isameM gyAraha aMga, bAraha upAMga, chaH chedasUtra, cAra mUla sUtra, dasa prakIrNaka aura do anya sUtra anuyoga dvAra sUtra aura naMdI sUtra haiM / isa zAkhA ko bhadrabAhu kI bAraha niyuktiyoM, vizeSAvazyaka bhASya, bIsa anya prakIrNakoM, payuSaNakalpa, jIta kalpa sUtra, zrAddhajAtI kalpa, pAkSI sUtra, vanditusUtra, kSamaNasUtra, yatijItakalpa aura RSibhASita ne aura samRddha kara diyA tathA isa prakAra sUtra saMkhyA caurAzI taka pahu~ca gaI hai isa zAkhA kA adhyayana pratyeka yuga meM barAbara hotA rahA hai tathA isa para TIkAeM, upaTIkAeM bhI alagaalaga bhASA meM samaya-samaya para likhI jAtI rahI haiN| na kevala Agama sAhitya meM varana darzana sAhitya meM bhI uttarottara samRddhi huI tathA jaina dharma ke maulika siddhAntoM ko vyavasthita rUpa se prastuta kiyA gyaa| 106 rAjenna-jyoti

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mAlavA meM Agamika aura dArzanika sAhitya kI sarvAdhika ullekhanIya upalabdhi hai / AcArya bhadrabAhu ke kalpasUtra ke atirikta kSapaNaka ne jo kiMvadantiyoM ke anusAra vikramAditya ke navaratnoM meM se eka mAne jAte haiM darzana zuddhi, sammati tarkasUtra, prameya ratnakoSa evaM nyAyAvatAra graMthoM kI racanA kI / nyAyAvatAra grantha apUrva hai| yaha atyanta laghu grantha hai kintu ise dekhakara gAgara meM sAgara bharane kI kahAvata yAda A jAtI hai / battIsa zlokoM meM kSapaNaka ne sArA jaina nyAyazAstra isameM bhara diyA hai| nyAyAvatAra para candraprabhasUri ne nyAyAvatAra nivRtti nAmaka vizada TIkA bhI likhI hai| Agama sAhitya ko vyavasthita evaM sarala karane kA zreya AryarakSita sUri ko hai| ApakA janma mandasaura meM huA thaa| Apane AcArya tosalIputra se jaina evaM dRSTivAda kA adhyayana kiyA phira guru kI AjJA se AcArya bhadragupta sUri tathA Arya vajrasvAmI ke samIpa rahakara vidyAdhyayana kiyaa| AcArya AryarakSita sUri ne bahujana hitAya bahujana sukhAya kI sArvajanika hita kI dRSTi se uttama evaM mahAna kArya yaha kiyA ki yaha jAnakara vartamAna meM sAtha hI bhaviSya meM bhI jainAgamoM kI gahanatA evaM durUhavRtti se asAdhAraNa medhAvI bhI eka bAra unheM samajhane meM kaThinAI kA anubhava karegA, AgamoM ko cAra anuyogoM meM vibhakta kara diyA / yathA 1. caraNA-karaNAnuyoga 2. gaNitAnuyoga 3. dharmakathAnuyoga 4. dravyAnuyoga isake sAtha hI AcArya AryarakSita sUri ne anuyogadvAra sUtra kI bhI racanA kI jo jaina darzana kA pratipAdaka mahatvapUrNa Agama mAnA jAtA hai| yaha Agama AcArya pravara kI divyatama dArzanika dRSTi kA paricAyaka hai| siddhasena divAkara dvArA racita "sammati prakaraNa" prAkRta meM hai| jaina dRSTi aura mantavyoM ko tarka zailI meM spaSTa tathA sthApita karane meM yaha jaina vAGamaya meM sarvaprathama grantha hai jisk| Azraya uttaravartI sabhI zvetAmbara evaM digambara vidvAnoM ne liyA / siddhasena divAkara ne tatvArthAdhigamasUtra kI TIkA bhI bar3I vidvattA se likhI hai| isa grantha ke lekhaka ko digambara sampradAya vAle umAsvAmin aura zvetAmbara sampradAyavAle umAsvAti batalAte haiM / devasena kRta darzanasAra kA vikrama saMvata 990 meM dhArA ke pArzvanAtha maMdira meM race jAne kA ullekha milatA hai| isake atirikta 'AlApa paddhati inakI nyAyaviSayaka racanA hai| eka laghunayacakra jisameM 87 nagamAdi nau nayoM ko unakI gAthAoM dvArA dravyAthika aura paryAyAthika ina do tathA unake bhedopabheda ke udAharaNoM sahita samajhAyA hai| dUsarI racanA vRhannayacakra hai| jisameM 423 gAthAeM haiM aura usameM nayoM aura nikSepoM kA svarUpa vistAra se samajhAyA gayA hai| racanA ke aMta kI 6-7 gAthAoM meM lekhaka ne eka mahatvapUrNa bAta batalAI hai ki AditaH unhoMne davyasahAva payAsa (dravya svabhAva prakAza) nAma ke isa grantha kI racanA dohA-baMdha meM kI thI kintu unake eka zubhakara nAma ke mitra ne use suna kara haMsate hae kahA ki yaha viSaya isa chaMda se zobhA nahIM detA, ise gAthAbaddha kIjiye / ataeva use unake mAhalladhavala nAmaka ziSya ne gAthA rUpa meM parivartita kara ddaalaa| syAdvAda aura nayavAda kA svarUpa samajhane ke liye devasena kI ye racanAeM bahuta upayogI haiN|' amita gati kRta 'subhASita-ratna saMdoha" meM battIsa pariccheda haiM jinameM se pratyeka meM sAdhAraNataH eka hI chanda kA prayoga huA hai / isameM jaina nIti-zAstra ke vibhinna dRSTikoNoM para ApAtataH vicAra kiyA gayA hai, sAtha-sAtha brAhmaNoM ke vicAroM aura AcAra ke prati isakI pravRtti visaMvAdAtmaka hai / pracalita rIti ke DhaMga para striyoM para khUba AkSepa kiye gaye haiN| eka pUrA pariccheda vezyAoM ke saMbaMdha meM hai| jaina dharma ke AptoM kA varNana 28 veM pariccheda meM kiyA gayA hai aura brAhmaNa dharma ke viSaya meM kahA gayA hai ki ve ukta AptajanoM kI samAnatA nahIM kara sakate kyoMki ve striyoM ke pIche kAmAtura rahate haiM, madya sevana karate haiM aura indriyAsakta hote haiN| amitagati kRta zrAvakAcAra lagabhaga 1500 saMskRta padyoM meM pUrNa huA hai aura vaha 15 adhyAya meM vibhAjita hai, jinameM dharma kA svarUpa mithyAtva aura samyaktva kA bheda, saptatatva, pUjA va upavAsa evaM bAraha bhAvanAoM kA suvistRta varNana pAyA jAtA hai| aMtima adhyAya meM dhyAna kA varNana 114 padyoM meM kiyA gayA hai jisameM dhyAna, dhyAtA, dhyeya aura dhyAnaphala kA nirUpaNa hai| amitagati ne apane aneka granthoM meM unake racanAkAla kA ullekha kiyA hai| jinameM vikrama saMvat 1050 se 1073 taka ke ullekha milate haiN| ataeva ukta grantha kA racanAkAla lagabhaga 1000 I. siddha hotA hai|' unake dvArA racita yogasAra meM 9 adhyAyoM meM naitika va AdhyAtmika upadeza diye gaye haiN| amitagati ne saMskRta zlokabaddha paMca saMgraha kI racanA kI jo usakI prazasti ke anusAra vi. saM. 1073 meM masUrikApura (vartamAna masudavilodA jo dhArA ke pAsa hai) nAmaka sthAna meM samApta huii| isameM pAMcoM adhikAroM ke nAma pUrvokta hI haiM tathA dRSTivAda aura karmapravAda ke ullekha ThIka purvokta prakAra se hI Aye haiM / yadi hama isakA AdhAra prAkRta paMca saMgraha ko na mAneM to yahAM zataka aura saptati nAmaka adhikAroM kI koI sArthakatA hI siddha nahIM hotI, kyoMki inameM zloka saMkhyA usase bahuta adhika hai kintu jaba saMskRta rUpAntarakAra ne adhikAroM ke nAma ve hI rakhe haiM, taba unhoMne bhI mUla aura bhASya para AdhArita zlokoM ko alagaalaga rakhA ho to Azcarya nahIM / 1 amitagati kI anya racanAoM meM bhAvanA-agizatikA ArAdhanA, sAmAyika pATha aura upAsakAcAra kA ullekha kiyA jA sakatA hai|12 mANikya nandI jo darzanazAstra meM taladRSTA vidvAna the aura tretokyanandI ke ziSya the dhArA ke nivAsI the / inakI eka mAtra kRti parIkSAmukha nAmaka eka nyAyasUtra grantha hai jisameM kula 277 sUtra haiN| ye sUtra sarala, sarasa aura gaMbhIra arthadyotaka haiM / mANikyanaMdI ne AcArya akalaMkadeva ke vacana samudra kA dohana karake jo nyAyAmRta nikAlA vaha unakI dArzanika pratibhA kA dyotaka hai| inake ziSya prabhAcandra ne parIkSAmukha kI TIkA likhI hai jo "prameyakamala mArtaNDa" ke nAma se prasiddha hai| prameyakamala mArtaNDa rAjA bhoja ke rAjyakAla meM racA gayA hai / "" prabhAcandra ke anya granthoM meM 'nyAyakumudacandra" jaina nyAya kA eka bar3A prAmANika grantha mAnA jAtA hai / prabhAcandra kRta "AtmAnuzAsana tilaka" vI.ni.saM. 2503 Jain Education Intemational

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ratnakaraNDa TIkA paMcAstikAya pradIpa, pravacana saroja bhAskara, samAdhitaMtra, kriyAkalApa TIkA Adi granthoM kA bhI patA calatA hai| 16 mahApaMDita AzAdhara apanI vidvattA ke liye prasiddha haiN| inakI pratibhA kAvya, nyAya, vyAkaraNa, zabdakoza, alaMkAra, dharmazAstra, yogazAstra, stotra aura vaidyaka Adi sabhI viSayoM meM asAdhAraNa thI / paM. AzAdhara kRta sAgAradharmAmRta meM saptavyasanoM ke aticAra kA varNana zrAvakadharma kI dinacaryA aurasAdhaka kI samAdhi vyavasthA para prakAza DAlatA hai / " yaha grantha lagabhaga 500 saMskRta padyoM meM pUrNa huvA hai aura ATha adhyAyoM dvArA zrAvakadharma kA sAmAnya varNana, aSTa mUlaguNa tathA gyAraha pratimAoM kA nirUpaNa kiyA gayA hai / vrata pratimA ke bhItara bAraha vratoM ke atirikta zrAvakadharma kI dinacaryA bhI batalAI gaI hai| aMtima adhyAya ke 110 zlokoM meM samAdhimaraNa kA vistAra se varNana huvA hai| racanAzailI kAvyAtmaka hai / grantha para karttA kI sarvopama TIkA upalabdha hai jisase usakI samApti kA samaya vikrama saMvat 1296 yA I. san 1296 ullikhita hai| 18 inakI dUsarI racanA "prameyaratnAkara" syAdvAda vidyA kI pratiSThApanA karatI hai / 10 AzAdhara kRta "adhyAtma rahasya hAla hI prakAza meM AyA hai| isameM 72 saMskRta zlokoM dvArA Atmazuddhi aura Atmadarzana evaM anubhUti kA yoga bhI bhUmikA para prarUpaNa kiyA gayA hai| AzAdhara ne apanI anAgAradharmAmRta kI TIkA kI prazasti meM isa grantha kA ullekha kiyA hai / isa grantha kI eka prAcInaprati aMtima puSpikA meM ise dharmAta kA yogopana" nAmaka aThAravAM adhyAya kahA hai| isase pratIta hotA hai ki isa grantha kA dUsarA nAma yogoddIpana bhI hai aura ise karttA ne apane dharmAmRta ke aMtima upasaMhArAtmaka aThAraveM adhyAya ke rUpa meM likhA thA / svayaM karttA ke zabdoM meM unhoMne apane pitA ke Adeza se Arabdha yogiyoM ke liye isa prasanna, gaMbhIra aura priyazAstra kI racanA kI bhI inakI anya racanAoM meM dharmAmRtamUla jJAnadIpikA, bhavyakumudacandrikA yaha dharmAmRta para likhI TIkA hai| isakA nAma kSodakSamA thA parantu vidvAnoM ne isakI sarasatA aura saralatA se mugdha hokara kundrikA' rkhaa| mUlArAdhanA zivArya kI ArAdhanA para TIkA / ArAdhanAsAra TIkA nityamahodyota ratnamaya vidhAna Adi hai| dhArA ke nivAsI lAr3abAgaDa saMgha aura balAtkAeNa ke AcArya zrIcandra ne zivakoTi kI "bhagavatI ArAdhanA" para "TippaNa" likhA hai yaha TippaNa zrIcandra ne rAjA bhoja ke rAjatvakAla meM banAkara samApta kiyA hai / 22 f 2. kathAsAhitya kathAtmaka sAhitya ke antargata hama kathAkoza, paurANika grantha, caritagrantha evaM aitihAsika prakAra ke granthoM ko sammilita karate haiM / isa zreNI meM sarvaprathama hama punnAra saMgha ke AcArya jinasena ke itihAsapradhAna carita kAvya " harivaMza" kA ullekha kreNge| isa grantha kI racanA jinasenAcArya ne zaka saMvat 705 meM vardhamAnapura vartamAna badanAvara jilA dhAra ke pArzvalaya (pArzvanAtha ke maMdira meM ) kI "anna rAjavasati" meM kI aura usakA jo zeSa bhAga rahA use 108 vahIM ke zAMtinAtha maMdira meM baiThakara pUrA kiyaa| digambarI sampradAya kathAsaMgrahoM meM isakA tIsarA sthAna hai| hariSeNakRta kathAko kI racanA vinAyaka pAla rAjA ke rAjyakAla meM badanAvara meM kI gaI / vinAyakapAla pratihAra vaMza kA rAjA thA jisakI rAjadhAnI kannoja thI / kathAkoza kI racanA vi. saM. 989 meM huI / yaha kathAkoza sAr3he bAraha hajAra zloka parimANa kA vRhad grantha hai 12 yaha saMskRta padyoM meM racA gayA hai aura upalabdha samasta kathAkozoM meM prAcInatama siddha hotA hai| isameM 157 kathAeM haiM jinameM cANakya, zakaTAla, bhadrabAhu bararuci, svAmikArtikeya Adi aitihAsika puruSoM ke caritra bhI haiN| isa kathAkoza ke anusAra bhadrabAhu ujjayinI ke samIpa bhAdrapada meM hI rahe the aura unake dIkSita ziSya rAjA candragupta amaranAtha vizAkhAcArya saMgha sahita dakSiNa ke punATa deza ko gaye the / kathAoM meM kucha nAma va zabda jaise bhedajja ( metArya) vijjadAr3ha (vidyuda) prAkRta rUpa meM prayukta hue hai jisase anumAna hotA hai ki racayitA kathAoM ko kisI prAkRta kRti ke adhAra para likha rahA hai| unhoMne svayaM apane kathAkoza ko ArAdhanA kahA hai, * jisase anumAnataH bhagavatI ArAdhanA kA anumAna hotA hai / 25 AcArya mahAsena ne pradyumnacarita kI racanA 11 vIM zatAbdI ke madhya bhAga meM kI 1 28 amitagati kRta dharmaparIkSA kI zailI kA mUla srota yadyapi haribhadrakRta prAkRtAna hai tathApi yahAM aneka choTe bar3e kathAnaka sarvathA svataMtra va maulika haiM / grantha kA mUla uddezya anya dharmoM kI paurANika kathAoM kI asatyatA ko unase adhika kRtrima, asaMbhava va UTapaTAMga AkhyAna kahakara siddha karake saccA dhArmika zraddhAna utpanna karanA hai| inameM dhUrtatA aura mUrkhatA kI kathAoM kA bAhulya hai / 27 prAkRta kozoM meM sarvaprAcIna racanA dhanapAlakRta "pAiyalacchInAmamAlA" hai jo usakI prazasti ke anusAra karttA ne apanI bhaginI sundarI ke liye dhArA nagarI meM vikrama saMvat 1029 meM likhI thI, jabaki mAlavanarendra dvArA mAnyakheTa lUTA gayA thaa| yaha ghaTanA anya aitihAsika pramANoM se bhI siddha hotI hai| dhArA nareza harSadeva ne eka zilAlekha meM ullekha kiyA hai ki usane rASTrakUTa rAjA kholiMgadeva ko lakSmoM kA apaharaNa kiyA thA / isa koza ke amarakoza kI rIti se prAkRta padyoM meM lagabhaga 1000 prAkRta zabdoM ke paryAyavAcI zabda koI 250 gAthAoM meM diye haiM / prAraMbha meM kamalAsanAdi 18 nAma paryAya evaM eka gAthA meM, phira lokAgra Adi 167 taka nAma AdhI-AdhI gAthA meM, tatpazcAt 597 taka eka-eka caraNa meM aura zeSa chinna arthAta eka gAthA meM kahIM cAra, kahIM pAMca aura kahIM chaha nAma diye gaye haiM / grantha ke ye cAra pariccheda kahe jA sakate haiN| adhikAMza nAma aura unake paryAya tadbhava haiN| sacce dezI zabda adhika se adhika paMcamAMza hoMge 128 saMskRta gadyAtmaka AkhyAnoM meM dhanapAlakRta tilakamaMjarI (I. 970 ) kI bhASAzailI bar3I ojasvinI hai| muni zrIcandra ne mahAkavi puSpadaMta ke uttarapurANa kA TippaNa likhA hai jise unhoMne sAgarasena nAma ke saiddhAntika vidvAna se mahApurANa ke viSaya meM padoM kA vivaraNa jAnakara aura mUla TippaNa kA avalokana kara vi. saM. 1080 rAjAbhoja ke rAjyakAla meM likhA / 30 isake atirikta inhoMne rAjendra-jyoti

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raviSeNakRta padamacarita para TippaNa vi. sa. 1087 meM evaM purANa sAra vi. saM. 1080 meM likhA 131 prabhASacandra ne ArAdhanA gadya kathA koza kI racanA kii| isameM candragupta ke atirikta samantabhadra aura akalaMka ke caritra bhI varNita haiM / 33 apabhraMza bhASA ke eka kavi "vIra" kI barAMgacarita "zAMtinAtha parita", "saddhavavIra" ambAdevIsa aura jambUsAmicariu kA patA calatA hai kintu inakI prathama cAra racanAoM meM se eka bhI Aja upalabdha nahIM hai / pAMcavI kRti "jamsAmicariu" grantha kI aMtima prazasti ke anusAra vi. saM. 1076 meM mAha mAgha kI zukla dasamIM ko likhI gaI | 34 kavi ne 11 saMdhiyoM meM jambUsvAmI kA caritra citraNa kiyA hai / vIra ke jambUsAmicariu meM 11 vI sadI ke mAlavA kA loka jIvana surakSita hai / vIra ke sAhitya kA mahatva " mAlavA " kI bhaugolika, Arthika, rAjanaitika aura loka saMskRti kI dRSTi se to hai hI, parantu sarvAdhika mahatva "mAlavI bhASA" kI dRSTi se hai / mAlavI zabdAvalI kA vikAsa "vIra" kI bhASA meM khojA jA sakatA hai / OM nayanaMdIkRta "saMkala vidhi vidhAna kahA" vi. saM. 1100 meM likhA gayA / yadyapi yaha khaMDa kAvya ke rUpa meM hai kintu vizAla kAvya meM rakhA jA sakatA hai| isakI prazasti meM itihAsa kI mahatvapUrNa sAmagrI prastuta kI gaI hai| usameM kavi ne grantha banAne ke preraka harisiMha muni kA ullekha karate hue apane pUrvavartI jaina, jainetara aura kucha samasAmayika vidvAnoM kA bhI ullekha kiyA hai / kavi dAmodara ne rAjA devapAla ke rAjya meM nAgadeva ke anurodha para nemijina caritra banAyA thaa| paM. AzAdhara ne amarakoza kI TIkA bhI likhI hai / aura paramAra rAjA devapAla ke rAjyakAla meM paM. AzAdhara ne saM. 1292 meM triSaSTismRtizAstra kI racanA kI 140 jisameM 63 zalAkA puruSoM kA caritra apekSAkRta saMkSepa meM varNana kiyA gayA hai jisameM pradhAnataH jinasena va guNabhadrakRta mahApurANa kA anusaraNa pAyA jAtA hai| 3. kAvya mAlavA ke jaina vidvAnoM meM aneka bar3e kavi ho cuke haiN| kucha kAvyagranthoM kA, jo caritra evaM aitihAsika zreNI meM Ate haiM, ullekha hama Upara kara cuke haiN| kucha grantha jinakA ullekha mahAkAvyoM yA laghukAvyoM kI zreNI meM AtA hai vaha isa prakAra hai : nayanaMdI kRta "sudarzanacaritra" apabhraMza kA khaNDa kAvya hai jisakI racanA vi. saM. 1100 meM huI 142 yaha grantha mahAkAvyoM kI zreNI meM rakhane yogya hai| paM. AzAdhara kRta aneka kAvya granthoM kA ullekha milatA hai / inakI racanA "bhAratezvarAbhyudaya" meM bharata ke aizvarya kA varNana hai / ise siddhacaka bhI kahate haiN| kyoMki isake pratyeka sarga ke aMta meM siddha pada AyA hai| rAjamatI vipralambha khaNDa kAvya hai / jisa para lekhaka kI svayaM kI "svopatrakalpa " jisakA ki dUsarA nAma pratiSThAsArodvAra" thA dharmAmRta kA eka aMga hai vaha bhI paM. AzAdhara kI hI racanA hai / " isake atirikta aura koI kAvya granthoM kI jAnakArI hameM nahIM milatI, jo mahAkAvya mile haiM ve hamArI samaya sImA ke paryApta bAda ke haiM jinakA ullekha karanA ucita nahIM pratIta hotA / vI. ni. saM. 2503 4. stotra sAhitya stotroM meM sabase prAcIna stotra siddhasena divAkara ke haiN| siddhasena divAkara ke do stotra ( 1 ) kalyANa maMdira stotra tathA (2) varddhamAna dvAtriMzikA stotra upalabdha hai| inakA kalyANa maMdira stotra 44 zlokoM meM hai / yaha pArzvanAtha bhagavAna kA stotra hai| isakI kavitA meM prAsAda guNa kama hai aura kRtrimatA evaM zleSa kI bharamAra hai / parantu pratibhA kI kamI nahIM hai| kiMvadantI hai ki kalyANa maMdira stotra kA pATha samApta hote hI ujjayinI ke mahAkAla maMdira meM zivaliMga phaTa gayA aura usake madhya meM pArzvanAtha kI mUrti nikala aaii| isake aMtima bhinna chaMda ke eka padya meM isake karttA kA nAma kumudacandra sUcita kiyA gayA hai jise kucha loga siddhasena kA hI dUsarA mAnate haiM dUsare padya ke anusAra yaha 23 veM tIrthaMkara pArzvanAtha kI stuti meM racA gayA hai / bhaktAmara ke sadRzya hote hue bhI yaha apanI kAvya kalpanAoM va zabda yojanA meM maulika hI hai-he jinendra ! Apa una bhaktoM ko saMsAra se kaise pAra kara lete haiM jo apane hRdaya meM ApakA nAma dhAraNa karate haiM ? hAM, jAnA, jo eka mazaka bhI jala meM tairakara nikala jAtI hai vaha usake bhItara bhare hue pavana kA hI to prabhAva hai| he jineza, Apake dhyAna se bhavyapuruSa kSaNamAtra meM deha ko chor3akara paramAtmadazA ko prApta ho jAte haiM, kyoM na hoM, tIvra agni ke prabhAva se nAnA dhAtueM apane pASANa bhAva ko chor3akara zuddha suvarNatva ko prApta kara letI haiN| 48 siddhasena divAkara kRta "varddhamAna dvAtriMzikA " dUsarA stotra hai / yaha 32 zlokoM meM bhagavAna mahAvIra kI stuti hai| isameM kRtrimatA evaM zleSa nahIM hai| saguNa adhika hai| bhagavAna mahAvIra ko ziva, vaDa, hRSikeza, viSNu evaM jagannAtha mAnakara prArthanA kI gaI hai| ina donoM stotroM meM siddhasena divAkara kI kAvyakalA UMcI zreNI kI hai| mAnatu gAcArya kRta "bhaktAmara stotra" ko prAraMbha karane kI zailI puSpadaMta ke zivamahimna stotra se prAyaH milatI hai| pratihArya evaM vaibhava varNana meM bhaktAmara para pAtra kesarI stotra kA bhI prabhAva parilakSita hotA hai / 14 inakA bhaktAmara stotra zvetAmbara aura digambara donoM hI sampradAyoM meM samAna rUpa se samAvRta hai / kavi kI yaha racanA itanI lokapriya rahI hai, jisase isake pratyeka aMtima caraNa ko lekara samasyA pUrtyAtmaka stotra kAvya likhe jAte rahe haiM / bhaktAmara bahuta hI lokapriya aura supracalita evaM prAyaH pratyeka jaina ke jihvAgra para hai| digambara paramparAnusAra isameM 48 tathA zvetAmbara meM 44 padya haiN| stotra kI racanA siMhonnatA vasantatilakA chanda meM huI hai / isameM svayaMkartA ke anusAra prathama jinendra arthAt RSabhanAtha kI stuti kI gaI hai / tathApi samasta racanA aisI hai ki vaha kisI bhI tIrthaMkara ke liye sArthaka ho sakatI hai| pratyeka padya meM bar3e sundara upamA, rUpaka Adi alaMkAroM kA samAveza hai- "he bhagavan! Apa adbhuta jagata prakAzI dIpaka haiM, jisameM na tela hai na bAtI aura na dhUmra jahA~ parvatoM ko hilA dene vAle yA zoka bhI pahuMca nahIM sakate tathApi jisase jagata bhara meM prakAza phailatA hai| he munIndra, ApakI mahimA sUrya se bhI bar3hakara hai, kyoMki Apa na kabhI asta hote haiM, na rAgamya haiM na ApakA mahAna prabhAva meghoM meM niruddha hotA hai| 109

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Apa eka sAtha samasta lokoM kA svarUpa suspaSTa karate haiN| bhagavan Apa hI buddha haiM kyoMki Apake buddhi va bodha kI vibudhajana arcanA karate haiN| Apa hI zaMkara haiM kyoMki Apa bhuvanatraya kA zubha arthAt kalyANa karate haiN| aura Apa hI vidhAtA brahmA haiM kyoMki Apane ziva mArga (mokSamArga) kI vidhi kA vidhAna kiyA hai ityAdi / 40 isakA sampAdana va jarmana bhASA meM anuvAda DaoN. yAkobI ne kiyA hai| isa stotra ke AdhAra se bar3e vizAla sAhitya kA nirmANa huvA hai| isa para koI 20-25 to TIkAeM likhI gaI haiM evaM bhaktAmara stotra kathA va caritra, chAyA stavana, paMcAga vidhi, pAdapUrti stavana, pUjA, maMtra mAhAtmya, vratodyApana Adi bhI 20-25 se kama nahIM haiN| prAkRta meM bhI mAnatuMgakRta bhayaharastotra pArzvanAtha kI stuti ke rUpa meM racA gayA hai / 50 prabhAcandra ne vRhata svayaMbhU stotra TIkA likhI hai 11 paM. AzAdharakRta siddhagaNastotra svopajJa TIkA sahita tathA bhUpAla caturviMzati TIkA bhI inake hI dvArA likhI batAI jAtI hai| 5. alaMkAra aura vyAkaraNa sAhitya mAlavA ke jaina vidvAnoM ne alaMkAra evaM vyAkaraNa jaise viSayoM para bhI sAhitya sRjana kiyA hai| prabhAcandra kA zabdAmbhojabhAskara eka vyAkaraNa grantha hai| paM. AzAdhara ne kriyAkalApa ke nAma se vyAkaraNa grantha kI racanA kI tathA alaMkAra se saMbaMdhita kAvyAlaMkAra TIkA likhI / 55 6. anya sAhitya AcArya amitagati kI kucha racanAeM upalabdha nahIM haiM jinake nimna nAma haiM : 1. jambUdvIpa 2. candraprajJapti-ye donoM grantha sambhavataH bhUgola viSayaka haiN| 3. sArdhadvaya dvIpa prajJapti tathA 4. vyAkhyA prajJapti haiN| paM. AzAdhara ne Ayarveda se saMbaMdhita granthoM kI bhI racanA kI thii| inhoMne vAgbhaTTa ke Ayurveda grantha aSTAMgahRdayI kI TIkA "aSTAMgahRdayodyotinI" ke nAma se likhii| isa prakAra mAlavA meM jaina vidvAnoM ke vividha viSayaka grantha upalabdha hote haiM tathA abhI bhI naye-naye jaina vidvAnoM ke grantha prakAza meM Ate jA rahe haiN| yadi samUce bhAratavarSa ke jaina zAstra bhaNDAroM tathA vyaktigata saMgrahAlayoM meM khoja kI jAye to aura aneka mahatvapUrNa granthoM ke prakAza meM Ane kI saMbhAvanA hai| isake atirikta uparyukta vivaraNa se eka bAta spaSTa rUpa se vidita ho jAtI hai ki jitanA bhI sAhitya jaina dharma meM upalabdha hai usa samasta sAhitya kA sRjana jainAcAryoM ke dvArA havA hai kyoMki vaNika jAti vyApAra pradhAna jAti hai isa kAraNa isa jAti ke vyaktiyoM kA to sAhitya sRjana kI ora dhyAna nahIM ke barAbara jAtA hai aura yahI kAraNa hai ki jainAcAryoM ke dvArA racA gayA sAhitya hamAre sAmane hai| usakI bhI vizeSatA yaha hai ki yaha sAhitya bhI sAmpradAyika graMtha taka hI sImita nahIM raha gayA hai varan sAhitya ke vibhinna aMgoM para ina AcAryoM ne apane granthoM kI adhikArapUrvaka racanA kara sAhitya ke bhaNDAra meM abhivRddhi kI hai| saMdarbha graMthoM kI sUcI 1. ujjayinI darzana pRSTha 93 2. zrImad rAjendrasUri smAraka grantha pRSTha 459 3. vahI pRSTha 459 4. sva. bAbU zrI bahAdurasiMhajI sindhI smRti grantha pRSTha 12 5. saMskRti kendra ujjayinI pRSTha 116 6. guru gopAladAsa baraiyA smRti grantha pRSTha 544 7. bhAratIya saMskRti meM jaina dharma kA yogadAna pRSTha 87 8. saMskRta sAhitya kA itihAsa bhAga 2 kotha, pRSTha 286-87 9. bhAratIya saMskRti meM jaina dharma kA yogadAna pRSTha 113-14 10. vahI pRSTha 121 11. vahI pRSTha 81 12. saMskRta sAhitya kA itihAsa gairolA pRSTha 345 13. guru gopAladAsa baraiyA smRti grantha pRSTha 546 14. vaddI pRSTha 548 15. bhAratIta saMskRti meM jaina dharma kA yogadAna pRSTha 89 16. saMskRta sAhitya kA itihAsa gairolA pRSTha 355 17 vahI pRSTha 346 18. bhAratIya saMskRti meM jaina dharma kA yogadAna pRSTha 114 19. vIravANI varSa 18 aMka 13 pRSTha 21 20. bhAratIya saMskRti meM jaina dharma kA yogadAna pRSTha 122 21. vIravANI pRSTha 22 22. guru gopAladAsa baraiyA smRti grantha pRSTha 546 23. jaina sAhitya no saMkSipta itihAsa desAI pRSTha 177-78 bhAratIya saMskRti meM jaina dharma kA yogadAna, pRSTha 332 24. saMskRta sAhitya kA itihAsa gairolA pRSTha 351 25. bhAratIya saMskRti meM jaina dharma kA yogadAna, pRSTha 117 26. guru gopAladAsa baraiyA smRti grantha pRSTha 545-46 27. bhAra. saM. meM jaina kA yogadAna pRSTa 177 28. vahI pRSTha 195-96 29. vahI pRSTha 174 30. guru gopAladAsa baraiyA smRti grantha pRSTha 546 31. saMskRta sAhitya kA itihAsa gairolA pRSTha 355 32. guru gopAladAsa baraiyA smRti grantha pRSTha 545 33. bhAra. saM. meM jaina dharma kA yo. pRSTha 178 34. dainika naI duniyA dinAMka 9-7-72 35. vahI dinAMka 9-7-72 36. bhAra, saM. meM jaina dharma kA yo. pRSTha 164 37. guru gopAladAsa baraiyA smRti grantha pRSTha 547-48 38. vahI pRSTha 551 39. vIravANI varSa 18 aMka 13 pRSTha 22 40. jaina sAhitya no saMkSipta itihAsa pRSTha 396 rAjendra-jyoti Jain Education Intemational

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41. bhAra. saM. meM jaina dharma kA yo. pRSTha 168 42. vahI pRSTha 163 43. vIravANI varSa 18 aMka 13 pRSTha 21-22 44. vahI pRSTha 22 45. saMskRti kendra ujjayinI pRSTha 118 46 , bhAra. saM. meM jaina dharma kA yo. pRSTha 125-26 47. saMskRti kendra ujjayinI 48. anekAMta varSa 18 kiraNa 6 pRSTha 245 49. bhAra. saM. meM jaina dharma kA yo. pRSTha 125 50. vahI pRSTha 125 51. guru gopAladAsa baraiyA smRti grantha 548 52. bhAra. saM. meM jaina dharma kA yo. pRSTha 127 53. guru gopAladAsa baraiyA smRti grantha pRSTha 551 54. bhAra. saM. meM jaina dharma kA yo. pRSTha 185 55. vIravANI varSa 18 aMka 13 pRSTha 185 56. vIravANI varSa 18 aMka 13 pRSTha 22 57. saMskRta sAhitya kA itihAsa gairolA pRSTha 345 58. vIravANI pRSTha 22 (jaina sAhitya : zvetAmbara, digambara,....pRSTha 102 kA zeSa) jaina sAhitya meM gadya evaM campU sAhitya kA bhaNDAra bhI bahuta bharA parakatA athavA vyaktitva kI sarasatA kA saMcAra huvA jisase ye racapUrA hai| aise granthoM meM prAcInatama vAsudeva hindI hai jo svalambakoM nAeM zuddha kalAtmaka sAhitya kI ora unmukta ho gaI / digambara evaM meM pUrNa huI hai| ise do lekhakoM ne pUrNa kiyA hai| pahale khaNDa meM 29 zvetAmbara sampradAyoM kA prabhAva zuddha dhArmika sAhitya meM bahuta lambaka haiM jo lagabhaga 11 hajAra zloka pramANa kA hai tathA isake kartA spaSTa hai tathA inakI mAnyatAoM ko dhyAna meM rakhakara nirdhAnta rUpa saMghadAsa gaNivAcaka haiN| dUsare khaNDa meM 71 lambaka haiM aura 17 hajAra se yaha kaha sakate haiM ki yaha sAhitya digambara sampradAya kA hai tathA zloka pramANa kA hai, isake kartA dharmasena gagi haiM / isa paramparA meM usase itara zvetAmbara sampradAya kA / kalA aura saundarya jaina sAhitya samarAditya kathA, kuvalayamAlA reNa caDarAya, carithama kAlakAcAri meM yaha vibhAjana utanA spaSTa nahIM raha gayA hai kyoMki inakA upayoga kI kathA jinadattAkhyAna reNAsoharikahA, jambUsAmIcaritra, Adi jaina muniyoM taka sImita nahIM raha gayA thA apitu yaha gRhastha jIvana sAhityikA dRSTi se bhI mahattvapUrNa racanAeM haiN| ina svataMtra lambI se jur3a gayA thaa| gRhasthoM meM sampradAyoM kI rUr3hiyoM ke pAlana kI kathAoM ke atirikta kathAkoSa banAne kI pravRtti kA vikAsa bhI jaina pravRttinahIM dikhAI par3atI ve to sAmAnya dharma ko grahaNa kara saMtuSTa hote sAhitya meM ho gayA thA / kathA ratnakoSa-vijayacandra kevalI, haiM yahI kAraNa hai ki jaina sAhityakAroM ne apanI racanAoM meM sAmpravivekamaMjarI, upadezakandalI, kathA mahodadhi, abhimAna dezanA tathA dAyika bheda ko ujAgara na kara use pracachanna hI rahane diyA hai jisakA daza zrAvakacarita mahatvapUrNa racanAeM haiN| prabhAva yaha par3A hai ki ye racanAeM kevala sampradAya kI sImA ko hI uparyukta sarvekSaNa se hama isa niSkarSa para pahuMcate haiM ki jaina nahIM tor3a sakI apitu dezakAra kI sImA ko tor3akara sArvabhauma evaM sAhitya meM virakta muniyoM ke AzramoM meM palatA rahA ataH usameM sArvakAlika bhI bana gaI haiM / isa sAhitya se hindI sAhitya ne sAhityika tatvoM kA samAveza atyalpa hI ho sakA / dhIre-dhIre preraNA prApta kI haiM vaha koI bhI sAhitya usase preraNA le sakatA hai triSaSTizalAkA puruSoM kI dhAraNA ke dRr3ha hone ke sAtha caritakAvya jo naitika maryAdAoM kI rakSA karate hue mAnava ke citaraMjana meM jaisI pravRttiyoM kA samAveza isa sAhitya meM huA jisake pariNAma pravRtta ho / vastutaH jaina sAhitya eka aisI nidhi hai jo jovanta svarUpa zuddha rUpa se dhArmika samajhe jAne vAle sAhitya meM bhI vyakti hai jise Adhunika yuga meM preraNA kA srota banAyA jA sakatA hai| 0 - (jaina sAhitya meM lokakathA ke tatva....pRSTha 104 kA zeSa) haiM ki bhAratIya loka kathAoM ke vaijJAnika adhyayana meM jina kathAnaka AMkI gaI hai, vahIM jaina kathAoM kA uddezya nizcita hI dharma pracAra rUr3hiyo kI upalabdhi huI hai, unameM se adhikatama kathAnaka rUDhiyAM hI rahA hai| parantu jaina kathAoM kI nirmiti meM loka kathAoM kI jaina kathA sAhitya meM thI jo apane mUla rUpa se upalabdha hotI hai| AdhAra bhUmi mUla rUpa se kArya karatI rahI hai aura yahI kAraNa hai kaI sthaloM para ghaTanAcakra meM bhI samAnatA hai aura kaI prasaMgoM kA ki unameM loka tatvoM kA samAveza pracura mAtrA meM huA hai| unakA citraNa bhI yathAvat huA hai / ina kathAnaka rUDhiyoM se hI hama mUla DhAMcA aura unake aMga-pratyaMgoM kI saMracanA meM bhI bhAratIya loka kathAoM ke deza, kAla aura paristhitiyoM kA bhI adhyayana kara sakate haiM / kathAoM kI abhUtapUrva dena rahI hai| isI kA pariNAma hai ki jaina sAhitya meM upalabdha kathA gAthAeM jaina aura janetara samAja meM Aja samagra tathyoM aura AdhAroM kI pRSThabhUmi meM hama isa niSkarSa bhI apanA astitva prasthApita kiye hae haiM / para pahuMcate haiM ki lokakathAoM kI mahattA jahA~ lokaraMjana hetu vi.ni. saM. 2503 Jain Education Intemational

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caturviMzati paTTa yA caubIsI (rAjya saMgrahAlaya lakhanaU ke saMgraha para AdhArita) zailendra kumAra rastogI catavizIta paTTa aparanAma caubIsI kA apanA hIma hatva hai| bauddha evaM vaidika mAnyatAoM kI taraha caubIsa arhanta jaina jagata meM bhI sunizcita haiN| jaina mAnyatA ke anusAra avasarpiNI evaM utsarpiNI jambUdvIpa ke bharatakSetra meM kAlacakra kI ghUmatI gatiyA~ haiM tathA pratyeka gati meM yathA pahale, vartamAna evaM bhaviSya meM tIrthaMkara caubIsa caubIsa rahe haiM aura hoMgeM / ina caubIsa tIrya karoM ko sanAtanI Izvara ne uccapada pradAna kiyA hai| koI bhI apanA utthAna kara binA kisI kI dayA, kRpA ke usa pada ko prApta kara sakatA hai| aisI jaina dharma kI mAnyatA hai / jana pratimAoM kA adhyayana karate samaya yaha suspaSTa ho uThatA hai ki zilApaTToM para tIrthakara pratimAeM sabase pahale bananI prAraMbha huI, bhale hI inakA ullekha khAravela ke lekha meM dUsarI zatI I. pU. yA sindhu saMskRti yA lohAnIpurAdi se yatra-tatra upalabdha kiMcida abhilekhIya evaM purAtAtvika pramANoM se hotA hai| kintu zilApaTToM para kSatrapa (soDAsa) ke saMvat 72 ke samaya se to ina pratimAoM kI avicchinna paramparA dRSTipatha meM A hI jAtI hai| aura isI ke sAtha hI jaina pratimA ke vidyArthI kA zodhapatha sarala evaM sugama ho jAtA hai| yUM to kuSANa kAla ke AraMbha se hI tIrthaMkaroM kI svatantra eka, caumukhI yA AyAgapaTTAdi para pratimAeM pAte hI haiM / ye lekha sahita yA lekha rahita donoM hI haiM / kintu zilApaTToM ke bIca meM inakA vilekhana pAte haiN| isa prakAra se aisA pratIta hotA hai 1. somapurA zilpa saMhitA pa. 172 2. je-1 AryAvatI a AyAgapaTTa je. 253-pArzvanAtha tathA do sevaka (lekhayukta) ba , je. 250-tIrthakara madhya tathA muni (bela para) , je 252-tIrthakara (madhya) lekhayukta / rAjya saMgrahAlaya lakhanaU ki caubIsa tIrthaMkaroM ko pRthaka-pRthaka banAne ke sthAna para eka hI zilApaTTa para tIna, pA~ca yA caubIsa tIrthaMkaroM kA kalAkAroM ko banAnA abhISTa ho gayA / ThIka isI bhAva ko sAhitya ke madhyayuga meM "caturvizati jinastavana (10 vIM zatI), caturvizati jinastuti dharmaghoSakRta tathA jinaprabhasUri kRta caturvizati jinastuti (14 vIM zatI) racA gyaa| isa prakAra jaina saMskRti ke mUrdhanya vidvAna vidyAvAridhi zraddheya DA. jyotiprasAda jaina ne ina paMktiyoM ke lekhaka ko batalAne kI kRpA kI ki AyAgapaTToM para jisa prakAra tIrthaMkaroM ko banAyA jAtA thA usI prakAra paravartIkamala meM caubIsIpaTTa banane lge| yaha abhimata samIcIna hone ke kAraNa grAhya pratIta hotA hai / astu caturvizati paTTa yA caubIsI astitva meM AyI / rAjya saMgrahAlaya lakhanaU meM prastarIya chaha pUrNa aura do khaMDita caubIsI haiN| ye mathurA, mahobA, zrAvastI ke atirikta madhyapradeza ke gvAliyara sthita duba kuMDa nAmaka sthAnoM se AyI haiN| inameM se khaMDitoM ke evaM do ke prApti sthala ajJAta haiN| ye cittIdAra lAla patthara, vindhya balue patthara, zveta saMgamaramara, mUMga sadRzya hare, suramaI evaM maTIle ghisuA prastaroM se gar3hI gaI haiM / / do caubIsI ke khaMDita bhAga (esa 842 va esa 720) haiM, jina para kramazaH 8 va 6 dhyAnastha jina hI zeSa haiN| inameM se prathama kA mUlanAyaka pUrNatayA aprApya hai| dUsarI saMkhyA aMza kisI kisI cauvIsI kA pArzvabhAga hai / mathurA se upalabdha caturvizatipaTTa je-57 hai, yaha pharavarI 1890 ko vahA~ ke suprasiddha kaMkAlI TIle se nikalI thii| saMgrahAlaya paMjI ke anusAra ise 9 vIM zatI kI mAnA gayA hai| kintu isa para utkINita akSaroM kI banAvaTa evaM mUlanApA tathA anya jinoM kI mukhAkRti ke AdhAra para uttara guptakAlIna kalAkRti lagatI hai| isa para chatra evaM kaivalya vRkSa 112 rAjendra-jyoti Jain Education Intemational

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kA sundara vilekhana hai jo madhyakAla meM ati priya banA / prabhAmaMDala sAdA hai kinAre para do rekhAoM ke madhya bindupaMktiyoM ke dvArA kevala sajA hai / sabhI tIrthaMkara padmAsIna dhyAnalIna haiN| mUlanAyaka ko chor3akara sabhI ke makha ghise haiN| isakA AkAra 105450 se. mI. hai| caraNApibhilekha ke kucha akSara "ri ka sa pratimA kArita" / isa prakAra yaha saMgraha kI sarva prAcIna caubIsI hai| taduparAnta zrAvastI baharAica se prApta caubIsI (66-59) hai, jisakA AkAra 58483 se. mI. tathA mUMga ke raMga ke patthara se banI hai| isa para 23 laghu jinadhyAnastha haiM, bAyIM tarapha jagaha chor3a dI gaI hai| mUlanAyaka ko jor3akara caubIsa tIrthakara haiN| trichatra para devadundubhivAdaka tathA nIce padmapatroM se alaMkRta prabhAmaMDala hai| isI ke pAsa padmAdhAra para pratyeka ora eka eka hAthI hai, bAyIM ora ke hAthI para Age savAra tathA pIche zera kA mukha tathA sAmane ke do paMje haiM / kyoM ? maiM nahIM kaha sakatA / dUsarI ora dampati savAra hai / nIce tribhaMga mudrA meM vastrAbhUSaNa se samalaMkRta caMvaradhArI bhagavAna RSabhadeva para caMvara DhulA rahe haiM / motI va phUloM se kar3hI huI gaddI Asana para bichI hai / nIce siMhAsana ke donoM ora siMha baiThe haiM, bIca meM dharma-cakra ke samIpa hI inakA lAkSana baila virAjamAna hai / siMhAsana ke bAyIM tarapha namaskAra mudrA meM yakSa yA gRhastha tathA dUsarI ora gAdI para caturbhujI arddhaparyakAsana meM cakrezvarI baiThI hai, jinake Upara do hAthoM meM cakra tathA nIce zaMkha evaM aspaSTa vastu hai / dIkSAvRttabhI kucha tIrthaMkaroM para banA kRti siddha hotI hai| isakA AkAra 1 mI. 3440 se. mI. hai tathA suramaI raMga ke patthara se banI hai / 15 tIrthakara to spaSTa haiM, zeSa kA AbhAsa hai tathA kucha aMza kSatigrasta haiM / prabhAmaMDala alaMkRta hai, kaivalya vRkSa hai, kaMdhe para laTeM haiM, mUlanAyaka ke hAtha aura paira TUTe haiM / pIThikA para bAyIM tarapha tIna sarpaphaNoM kI chatra-chAyA meM caturbhujI padamAvatI, jisake do hAtha bAkI do pUrNatayA lupta haiM / dAyIM tarapha caturbha jI naravAhanA cakrezvarI AsIna hai| tribhaMgamudrA meM caMvaradhArI haiN| pratimA prabhAvotpAdaka hai kintu durbhAgya se isakA prApti sthala ajJAta hai| kintu apane yuga kI kalA kA uttama nirdezana hai| chaThI caubIsI (66-295) jisakA AkAra 43 x 33 se. mI. tathA maTIle raMga kI hai, sabhI jina dhyAnastha, mUlanAyaka kA mukha tathA nIce TUTI hai, kucha tIrthaMkara bhI ghisa cuke haiM, bAyIM aura dAyIM ora tIna-tIna kI tIna paMktiyA~ haiM, jo 18 haiM Upara tIna bAyeM tathA 2 dAyeM haiN| kula 23 va mUlanAyaka milAkara caubIsa haiM / mUlanAyaka para trichatra hai, jisa para sAmane kI ora ghisI dhyAnastha pratimA kA AbhAsa hai, pIche donoM ora eka vidyAdhara hai / jo donoM hAthoM se kalaza ko lie hue aMkita hai| kRti lagabhaga 9 vIM zatAbdI kI lekha rahita hai / prApti sthAna ajJAta hai| _tatpazcAt AtI hai caubIsI (je. 820) jo dUdha se zveta saMgamaramarI patthara para tarAzI gaI hai / yUM to saMgrahAlaya meM aisI hI dhAtu kI taraha bajane vAlI mUrtiyA~ bhI haiM kintu isameM AvAja nahIM AtI hai| mulanAyaka vivastra khaDgAsana meM khar3e haiM, yahA~ para donoM hI ora gyAraha-gyAraha dhyAnAlIna arhanta haiM, eka mUlanAyaka kula teIsa haiM, patA nahIM kyoM ? saMbhava hai sthAnAbhAva ke kAraNa eka nahIM banAyA gayA ho| dAyIM tarapha bhI eka laghu pratimA hai, inake mukha se tejasvitA TapakatI hai| zArIrika gaThana bhI sauSThavapUrNa hai| tathA mUladeva rUpavAna, yauvana sampanna darzAye gaye haiN| caMvaradhArI tribhaMga mudrA meM mUlanAyaka kI ora mukha kiye khar3e haiM / inhIM ke bIca meM bAyIM tarapha strI tathA dAyIM tarapha puruSa vaMdanA mudrA meM baiThe haiM, jo yakSa-yakSI ho sakate haiN| kyoMki inake samAnAntara anya tIrthaMkara bane haiN| vaise yakSa-yakSI nahIM mAne to upAsaka upAsikA mAne jA sakate haiM / mulanAyaka kI hathelI kamalapatra hai jise yahA~ purAne rajisTaroM meM taztarI (Discs) likhA pAte haiN| prabhAmaMDala sajAvaTayukta hai, trichatra hai jisapara AkarSita DhaMga se kIrtimukha muktAlar3iyoM ko ukhalate bane haiN| Upara deva duMdubhivAdaka khaMDita haiN| donoM ora hAthI haiM jinake savAra Aja TuTa cuke haiN| inhIM ke nIce havA meM ur3ate mAlA liye huve vidyAdhara dampattidonoM ora lakSita haiN| kaivalya vRkSa kI pattiyAM bhI banI huI haiN| isI pratimA kI caraNa caukI para devanAgarI lipi meM dAyIM tarapha paMcAkSarI maMtra aMkita hai tathA madhya meM golAkAra zAnti yaMtra hai| yantra ke upasamIpa hI bAyIM tarapha maha kiye baila baiThA hai| isI ke Upara "asi A U sA svAhA" arthAt arhanta siddha, upAdhyAya evaM sAdhu kA baMdana hai / isa prakAra kI maMgala bhAvanAoM se yukta caraNapIThikA anupama mAne jAne kI adhikAriNI nahIM hai kyA ? tIsarI caubIsI 90453 se. mI. kI ghisI huI hai| isakA prAptisthAna ajJAta hai / nIce eka AkRti nRtya kara rahI hai-yaha kauna haiM ? maiM nahIM kaha sakatA / nIce siMhAsana para RSabhadeva utthitAsana meM darzAe gaye haiM / donoM ora caMvaradhArI tathA vidyAdhara mAlA liye samupasthita haiN| donoM ora bAraha-bAraha jina baiThe haiM, mUlanAyaka ko lekara paccIsa jina ho jAte haiM / ___ cauthI caubIsI (jI. 322 va 66-273) hai jisakA mApa 1 mITara 74 70 se. mI hai tathA vindhyAcala ke patthara se banI hai / mUlanAyaka RSabhadeva kAyotsarga mudrA meM vivastra khar3e haiM, zira nahIM hai / zrIvatsa mUlanAyaka sahita sabhI banA hai| paricaya cinha baila kA abhAva hai, lekha bhI nahIM hai| isa samaya mUlanAyaka milA kara bAIsa tIrthaMkara haiM / U parI bhAga khaMDita hai, Upara zeSa haiN| bAyIM tarapha sabase nIce arhanta tathA usase tIsare khar3e eka sarpaphaNa vAle supArzvanAtha bhI haiN| isake samAnAntara bhI khaDgAsana meM eka arhanta dikhalAye gaye haiN| dAyIM tarapha nIce caturbhujI cakrezvarI naravAhanA hai jise DA. yU. pI. zAha ne apratirathA ke rUpa meM bhI pahacAnA hai| siMhAsana siMhoM para hai jinake muMha eka dUsare ke viparIta haiM tathA madhya meM cakra hai jisase vastra paharA rahA hai / caMvaradhAriyoM kI mukhAkRti, vastrAbhUSaNAdi ke AdhAra para yaha kRti caMdelayugIna lagatI hai tathA mahobA se 1935 meM yahA~ lAI gaI hai| pA~cavIM caubIsI (je. 949) bhI bar3I manojJa hai tathA kaTi para adhovastra kA cinha suspaSTa hai / ata: yaha niHsaMdeha zvetAmbarI 4. ise samajhane meM DA. pradyumna kumAra jaina adhanA nainItAla kAleja ke pradhAnAcArya kA maiM hRdaya se AbhAra svIkAra karatA huuN| vI.ni.saM. 2503 Jain Education Intemational

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mahAvIra pUrva jaina dharma kI paraMparA : AtmAnusaMdhAna kI yAtrA DaoN. mahAvIrasarana jaina bhagavAna mahAvIra jaina dharma ke pravartaka nahIM, pravartamAna avasapiNi kAla ke caubIsaveM tIrthaMkara haiM / jaina paurANika mAnyatA ke anusAra kAlacakra calatA rahatA hai / eka kAlacakra meM kAla kI apekSA do bhAga hote haiN| vizva meM kabhI sAmUhika rUpa se kramika vikAsa hotA hai| kabhI kramika hrAsa / kramika hrAsa vAlA kAlacakra avasarpiNi kAla hai jisake kramika apakarSa kAla 1 ati suSamA, 2. suSamA, 3. suSamA-duHSamA, 4. duHSamA-suSamA, 5. duSamA, 6.ati duHSamA hai / yaha dasa koTA-koTi sAgara kI sthitivAlA kAla hotA hai| jisameM pudgaloM ke varNa, gaMdha, rUpa, rasa, sparza evaM prANiyoM kI Aya, avagAhanA, saMhanana, bala, bala-vIrya Adi kA kramika apakarSa evaM hrAsa hotA hai| Rmika vikAsa vAlA kAla cakra utsapiNi kAla hai jisameM kramika utkarSa kAla 1. ati duSamA, 2. duSamA, 3. duSamA-suSamA, 4. suSamA duSamA, 5. suSamA, 6. ati suSamA hai / avasarpiNi kI carama sImA hI utsapiNi kA prAraMbha hai / isa prakAra utsapiNi avasarpiNi kAla ke ulTe kama se utkarSonmukha dasa koTA koTi sAgara kI sthiti vAlA kAla hai| pravartamAna avasapiNikAla meM vartamAna caubIsa tIrthaMkaroM kA janma huA tathA avasarpiNi kAla ke duSamA-suSamA pUrA hone ke . 74 varSa 11 mahIne 7 / / dina pUrva mahAvIra kA janma huA / jaina mAnyatA prathama tIrthaMkara AdinAtha yA RSabhadeva ko pravartamAna kAla ke caubIsI tIrthaMkaroM meM prathama tIrthaMkara mAnatI hai / kucha vidvAnoM ne mohanajodar3o ke khaMDaharoM se prApta dhyAnastha nama yogI kI mUrti ko yogIzvara RSabha kI kAryotsarga mudrA ke rUpa meM svIkAra kiyA hai| isake viparIta kucha itihAsakAroM ne jaina 1. DA. nemIcaMda zAstrI jyotiSAcArya, tIrthaMkara mahAvIra aura unakI AcArya paraMparA pR. 3 / dharma ko buddha dharma ke samAnAntara utpanna dharma mAna kara isakI pUrva mahAvIrakAlIna paraMparA ko asvIkAra kiyaa| unakI asvIkRti kA mUla kAraNa sambhavataH yaha rahA hogA ki "jina' evaM 'jaina"" zabdoM kA prayoga mahAvIrottara yuga ke granthoM meM milatA hai| 'dazavakAlika' meM sauccANaM jiNa sAmaNaM, sUtrakRtAMga meM aNuttaradhamma miNaM jiNANaM tathA "uttarAdhyayana" meM niNavamaya' Adi zabdoM kA sarvaprathama prayoga par3hakara dharma evaM darzana kI avirala paramparA se anabhijJa kisI bhI anusaMdhitsu ko isa prakAra kI pratIti honA sahaja hai ki jina zAsana jina mArga ke upadezaka mahAvIra hI jaina dharma ke saMsthApaka rahe hoNge| zabdoM kI yAtrA ke sAtha-sAtha uparAma ho jAne kA pariNAma isI prakAra kA hotA hai| jIvana ke pratyeka caraNa meM zabda badalate rahate haiN| badalatI huI saMskRti yA vAtAvaraNa ke sAtha zabdoM ke artha badala jAte haiN| bhASA meM zabdAvalI sahaja hI praviSTa hotI rahatI hai aura lupta hotI rahatI hai| manuSya kI AtmA kI khoja kI yAtrA bahuta purAnI hai| usa yAtrA kI sAdhanA ko vyakta karane vAlI zabdAvalI badalatI rahatI hai| 'jaina' zabda kA svataMtra prayoga to mahAvIra ke bahuta bAda jinabhadragaNi kSamA zramaNa kRta vizeSAvazyaka bhASya meM milatA hai| kintu jaba hama jJAta se ajJAta kI ora bar3hanA AraMbha karate haiM to ajJAta yuga ke vAcaka jagaha jagaha apanI atIta kI smRtiyoM kI yAda dilA jAte haiN| mahAvIra ke upadezoM kA saMkalana karane vAle 12 grantha meM eka grantha kA nAma hai 'nAyAdhamma kahAo' jJAtR dharma kathAye : isase jaina dharma ke pUrvavartI nAmoM kI khoja kI preraNA anAyAsa prApta hotI hai| mahAvIra ke samasAmayika gautama buddha ke 2. AcArya hastImalajI mahArAja-jaina dharma kA maulika itihAsa prathama khaMDa tIrthakara khaMDa pR. 43 114 rAjendra-jyoti

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upadezoM ko saMkalita karane vAle 'tripiTaka' mahAvIra ko 'nigaMThanATaputta' ke nAma se pukArate haiM aura itihAsa ke pannoM meM nigaMTha (nirgrantha) (dhamma) dharma kA ullekha milatA hai| Namo arihaMtANaM-NamokAra par3hate par3hate jaba padamapurANa kI paMktiyAM mAnasa meM gUMjatI haiM ki Arhata dharma sarvazreSTha dharma hai to mahAvIra dvArA pratipAdita 'dharmomaMgala mukkiTTha' ke pUrvavartI sUtra sahaja hI prApta hone lagate haiN| jaba itihAsa yaha udghoSa karane lagatA hai ki bhArata meM zramaNa paraMparA prAkvaidika paraMparA hai aura jaba mahAvIra paravartI grantha uttarAdhyayana nirdhAnta rUpa meM abhivyakata karatA hai ki 'samayAesamaNo hoi' samabhAva kI sAdhanA karane se zramaNa hotA hai to yaha bAta sApha hone lagatI hai ki mahAvIra ne jisa dharma evaM darzana kA pracAra evaM prasAra kiyA hai, usakI paraMparA prAk vaidika yuga se poSita evaM vikasita hotI AyI hai| ___ jaina dharma ke mahAvIra-pUrva-yugIna nAmoM kA astitva aba anumAnAzrita nahIM, itihAsa ke dvArA anumodita tathya hai / bhAratIya itihAsa zramaNa paraMparA, arhata, dharma evaM nirgrantha dharma kA tathyaparaka ullekha karatA hai| zramaNa paramparA 'zramaNa' zabda 'zrama' evaM 'sama' bhAva ko vyakta karatA hai| 'zrAmyatIti zramaNaH tapasyatItyarthaH' zrama karane vAlA zramaNa hai aura zrama kA bhAva hai tapasyA krnaa| zramaNa kA vyutpatyartha hI isakI paramparA ke svarUpagata vaiziSTya ko prakaTa karatA hai| yaha paraMparA akarmaNya, bhAgyavAdI evaM bhogavAdI nahIM, mAnava ke pauruSa kI parIkSA karanevAlI; karma meM vizvAsa rakhanevAlI tathA apanI hI sAdhanA evaM tapasyA ke bala para 'tIrtha' kA nirmANa kara sakane kI bhAvanA meM vizvAsa rakhakara tadanurUpa AcaraNa karane vAlI sAdhanA paraMparA hai| isI bhAva ko sAyaNa TIkAkAra ne vyakta kiyA hai vAtarazanAkhyA RSabhaH zramaNAstapasvinaH zramaNa kI 'sama' arthaparakatA ko zrImad bhAgavata vyaMjita karatA hai 'AtmArAmAH samadRzaH prAyazaH zramaNA janAH jaina granthoM meM 'zramaNa' ke upayukta donoM hI artha pratipAdita evaM mAnya haiN| uttarAdhyayana isakI 'samabhAva' sAdhanA ke artha ko udghATita karatA hai' to dazavakAlika samyak jJAna tathA samyaka darzana sampanna tathA saMyama va tapa meM nirata zramaNa sAdhu ke vaiziSTayarthaka ko vyakta karatA hai-- "nANadaMsaNa saMpaNNaM, saMyame ya tave rayaM"9 zramaNa paraMparA kI prAcInatA ke saMbandha meM zrI rAmadhArI siMha dinakara ne likhA hai ki anumAna yaha hai ki zramaNa saMskRti AryoM ke Agamana ke pUrva se hI isa deza meM vidyamAna thii| ye zramaNa avaidika hote the| brAhmaNa yajJa ko mAnate the, zramaNa unheM anupayogI samajhate the|10 Arhata dharma bhagavAna mahAvIra ke samaya taka "Arhata dharma" yA nirgrantha dharma zabdoM kA prayoga milatA hai| jaina dharma ke anusAra tIrthaMkaroM ne arhanta hokara hI dharma kA upadeza diyaa| jaina darzana ke "ahaMta" zabda kI vizeSa sArthakatA hai| jaba jIva karmoM se pRthaka hone kA upakrama karake jJAnAvaraNI, darzanAvaraNI, mohanIya aura aMtarAya karmoM se apane ko pRthak kara letA hai taba vaha "kevalajJAnI" ho jAtA hai aura use 'arahat' saMjJA kI prApti hotI hai| arahat zabda kI vyutpatti ahaM dhAtu se hai, jo pUjA vAcaka hai| ahaMtoM dvArA pratipAdita aura arhantAvasthA kI upalabdhi karane vAle 'arhat dharma' ke sUtra prAcIna sAhitya meM upalabdha haiN| Rgveda meM kahA gayA haiarhantA citpurodadhe'zeva devaavrvte| nirgrantha dharma zramaNa paraMparA meM jaina sAdhu nirgrantha kahalAte haiN| bhagavAna mahAvIra ko bhI isI kAraNa pAli sAhitya meM nigaNTha (nirgrantha) kahA gayA hai| tripiTakoM meM prApta nirgranthoM kI tapasyA ke aneka sthaloM kA muni zrI nagarAjajI ne apanI pustaka "Agama aura tripiTaka : eka anuzIlana" meM ullekha kiyA hai / jaina zAstroM meM pA~ca prakAra ke zramaNa batalAye gaye haiM1. nirgrantha, 2. zAkya, 3 . tApasa, 4. gerUa aura 5. AjIvaka / "niggiMthA, savaka, tAvasa, gerUya, AjIva paMcahA samaNA"18 jaina zramaNoM ko nirgrantha kahA gayA hai| vaidika sAhitya meM bhI nirgrantha zabda kA prayoga milatA hai| nirgranthA niSparigrahAH iti saMvarta zrutiH / / zramaNa paramparA ke digambara (vAtarazanA) RSiyoM evaM muniyoM kA ullekha prAcInatama granthoM meM milatA hai| Rgveda meM vAtarazanA muni kA varNana hai "munayo vAtarazanAH pizaDgA vasate malA"15 digaMbara RSi zramaNa evaM UrdhvaretA hote the| isakI puSTi upaniSad evaM bhAgavata karate haiM / taittariyopaniSad kA kathana hai-- 10. rAmadhArIsiMha dinakara : saMskRti ke cAra adhyAya pR. 121 (tRtIya saMskaraNa / ) 11. Rgveda 6/86/5 12. muni zrI nagarAja-Agama aura tripiTaka : eka anuzIlana 13. pravacana sAroddhAra 94 14. taittarIya AraNyaka 10/63 15. Rgveda 10/11/136/2 3. padma purANa 13/350 4. dazavakAlika 1/1 5. uttarAdhyayana 25/32 6. sAyana TIkAkAra 5 7. zrImadbhAgavata 13/3/18-19 8. uttarAdhyayana 25-32 9. dazavakAlika 7/49 vI.ni. saM. 2503

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vAtarazanA ha vA RSayaH zramaNA Urdhvamathinau babhUvaH 118 isI bhAva ko zrImad bhAgavata meM vyakta kiyA gayA hai--" vAtarazanA ya RSayaH zramaNA UrdhvamanthinaH " 17 jaina tIrthaMkara mahAvIra parva pravartamAna avasarpiNi kAla ke 23 tIrthaMkaroM meM se itihAsa bhI prathama tIrthakara RSabhadeva yA AdinAtha 22veM tIcaMkara neminAtha tathA 23veM tIrthaMkara pArzvanAtha kA aitihAsika astitva svIkAra karatA hai / RSabhadeva---zrImad bhAgavata ke anusAra vAtarazanA zramaNoM ke dharma kA pravartana bhagavAna RSabhadeva ne kiyA 118 1 DA. harmana jekobI ne spaSTa likhA hai ki jaina paramparA sarva sammati se ekamatena RSabha ko prathama tIrthaMkara arthAt Adi saMsthApaka mAnatI hai| isa puSTa paramparA meM aitihAsikatA ho sakatI hai "Jain tradition is unanimous in making Rishab, the first Tirthankar as the founder. There may be some historical tradition which makes him the first Tirthankar.19 vidvAna aba isa bAta ko mAnate haiM ki RSabhadeva usa ahiMsA paramparA ke Adi janaka the, jisake sUtra prAgvaidika haiN| "prAgvaidika paramparA ke prabhAva se ahiMsA, dharma aura ahiMsaka yajJa kI kalpanA bhArata meM buddha se pahale phaila cukI thI aura usake mUla pravartaka ghara-AMgirasa aura RSabhadeva the| zramaNa paramparA kI prAgvaidika paramparA evaM bhagavAna RSabhadeva kA vivecana AcArya zrI tulasI ne "Pre- Vedic Existance of SRAMAN Tradition meM vistArapUrvaka kiyA hai| 22 neminAtha vidvAnoM ne neminAtha ko zrIkRSNa ke cacere bhAI ke rUpa meM svIkAra kiyA hai| mahAbhArata ke anuzAsana parva ke 50 evaM 82 veM zlokoM meM "zUraH zaurijinezvara" pATha mAnakara kRSNa ke sAtha sAtha ariSTanemi kA ullekha kiyA gayA hai / 22 jaina granthoM ke 16. taittarIyopaniSad 2/7 17. zrImad bhAgavata 11/6/47 18. zrImadbhAgavata 11/2/205/3/20 19. Dr. Hermann Jakobi - Indian Antiquity. 20. rAmadhArIsiMha dinakara saMskRti ke cAra adhyAya pR. 126 21. Acharya Shree Tulsi-Pre- Vedic Existence of SRAMAN Tradition. Paper read at XXIV International Congress of Orientalists. New Delhi 4th January 1964. 22. zrIcaMda rAmapuriyA mahaMta ariSTanemi aura vAsudeva kRSNa pR. 6 : zrI jaina zvetAmbara terApaMthI mahAsabhA, kalakattA 1960 I. 116 anusAra yAdavoM kI rAjadhAnI pahale zurasena praveza meM zorapura thii| zorIpura meM janmeM zorijinezvaraH neminAtha ke ullekha anyatra bhI prApta haiN| ye usI prakAra ke aitihAsika yA paurANika vyaktitva haiM jisa prakAra bhagavAna zrIkRSNa haiM / pArzvanAtha pArzvanAtha kI aitihAsikatA jaba asaMdigdha hai| pArzvanAtha kA nirvANa mahAvIra janma se 250 varSa pUrva huA thA aura unakI Ayu 100 varSa thI / ataH pArzvanAtha kA samaya I. pU. 877-777 hai| bhagavAna mahAvIra evaM buddha ke samaya pArzvanAtha kI paramparA ke sAdhuoM ke vyApaka prabhAva kA ullekha milatA hai / Avazyaka sUtra niti meM varNita hai ki jaba bhagavAna mahAvIra kumAraka saniveza padhAre to udyAna meM dhyAnAvasthita ho ge| unake ziSya gozAlaka jaba bastI meM gae to vahA~ unhoMne kUpanaya nAmaka eka dhanADhya kuMbhakAra kI mAlA meM pArzvanAtha paramparA ke AcArya munindra ko apane ziSyoM sahita dekhA jaina AgamoM meM pAzvaM saMtAnIva niyaMgya bhramaNa kezakumAra kA apane 'vRhat ziSya samudAya ke sAtha mahAvIra ke saMgha meM praviSTa hone kA ullekha hai / unake sAtha mahAvIra ke gaNadhara gautama ke vistRta vArtAlApa kA bhI ullekha hai jisameM ve donoM isa bAta para bhI vicAra karate haiM ki mahAmuni pArzvanAtha ne cAturyAma dharma kA upadeza diyA aura svAmI varddhamAna pAMca zikSA rUpa dharma kA upadeza karate haiN| 24 pAvanugAmI anya sAdhuoM ke bhI ullekha AgamoM meM milate haiN| jaina paramparA mahAvIra ke mAtA-pitA ko bhI pArzvapatyIya (pArzvanAtha kI paramparA se saMbaMdha rakhane vAle ) zrAvaka mAnatI hai| yadyapi mahAvIra ne apanA dharmasaMgha banAyA tathApi unhoMne bhI yaha sadaiva svIkAra kiyA ki jo pUrva tIrthaMkara pArzva ne kahA hai, vahI ve kaha rahe haiN| 25 kucha itihAsakAra rAjA zreNika kI vaMza paramparA ko pArzva se saMbandhita mAnate haiN| DaoN. jAyasavAla ne likhA hai ki rAjA zreNika ke pUrvaja kAzI se magadha Ae the| kAzI meM unakA vahI rAjavaMza thA jisameM tIrthaMkara pArzva paidA hue the| " DaoN. dharmAnanda kausAmbI ne buddha ke jIvana se saMbandhita tripiTaka se eka aise prasaMga kA ullekha kiyA hai jisase yaha nizcita hotA hai ki ve bodhi prApti ke pUrva pArzva paramparA se sambaddha rahe the / maphima nikAya ke mahAsiMhanAda sutta meM varNita hai ki bhagavAna buddha ne apane pramukha ziSya sAriputra se kahA- 23. AvazyakaH sUtra niyukti, malayagiri vRtti pUrvabhAga gA. 477 patra saMkhyA 279 24. uttarAdhyayana sUtra a 23 25. vyAkhyA prajJapti, za. 5, udde. 9sU. 227 26. DA. kAzIprasAda jAyasavAla - bhAratIya itihAsa, eka dRSTi pR. 62 rAjendra- jyoti

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"sAriputra ! bodhi prApti ke pUrva meM dAr3hI, mUMchoM kA luMcana karatA thA, khar3A rahakara tapasyA karatA thA, ukaDU baiThakara tapasyA karatA thA, naMgA rahatA thA, hathelI para bhikSA lekara khAtA thaa| baiThe hue sthAna para Akara die hue anna ko, apane lie taiyAra kie hue anna ko aura nimaMtraNa ko bhI svIkAra nahIM karatA thaa| isa saMdarbha ke AdhAra para DaoN. dharmAnanda kausAmbI evaM paM. sUkhalAlajI ne isa dhAraNA ko vyakta kiyA ki buddha kucha samaya ke lie pArzvanAtha kI paramparA meM rahe the| ___ DA. rAdhAkumuda mukarjI ne bhI isa mata se apanI sahamati prakaTa kI hai| buddha dvArA jaina dharma kI tapa vidhi ke abhyAsa kI puSTi zrImatI rAisa DeviDsa ne bhI kI hai| pArzva ke aitihAsika vyaktitva kI sthApanA kA pAzcAtya vidvAnoM meM sarvaprathama zreya DA. jekobI ko hai|" DA. cArla zATiyara ne likhA hai ki jaina dharma nizcita rUpa se itihAsa ke eka yathArtha pAtra rahe haiN| unake zabdoM meM "We ought also to remember both the Jain religion is certainly older than Mahavira, his reputed predecessor Parshva having almost certainly, existed as a real person & that consequently, the main points of the original doctrine may have been condified long before Mahavira." DaoN. rAmadhArI siMha dinakara ne ahiMsA dharma kI paramparA meM pArzvanAtha kI dena ko ina zabdoM meM vyakta kiyA hai-- "zrIkRSNa ke samaya se Age bar3he, taba bhI, buddha deva se koI DhAI sau varSa pUrva hama jaina tIrthaMkara zrI pArzvanAtha ko ahiMsA kA vimala saMdeza sunAte pAte haiN| dhyAna dene kI bAta yaha hai ki pArzvanAtha ke pUrva, ahiMsA kevala tapasviyoM ke AcaraNa meM sammilita thI, kintu pArzva muni ne use satya, asteya aura 27. DaoN. dharmAnanda kausAmbI bhagavAna buddha pR. 68-69 28. DaoN. dharmAnanda kausAmbI pArzvanAtha kA cAturyAma dharma pR. 28/31 29. paM sukhalAlajI-cAra tIrthakara pR. 140/141 30. DaoN. rAdhAkumuda mukarjI-hindU sabhyatA-anu. DA. vAsudeva zaraNa agravAla rAjakamala prakAzana dillI pR. 239 31. Mrs. Rhys Devis-Gautam the man. PP 22-25. 32. Dr. Jacobi-Sacred Books of the East Vol. XIV Introduction to Jain Sutras Vol. II P. 21. 33. DaoN. cArla zArpaTiyara-The Uttradhyan Sutra Intro duction P. 21. aparigraha ke sAtha bAMdhakara sarva sAdhAraNa kI vyAvahArika koTi meM DAla diyA / pArzvanAtha ne cAra mukhya upadeza diye isa kAraNa pArzvanAtha ke dharma ko cAturyAma dharma bhI kahate haiN| pArzvanAtha ne sAmayika cAritra dharma kI zikSA cAturyAma--cAra tyAgoM ke rUpa meM dI 1. sarva-prANAtipAta-viramaNa -hiMsA kA tyAga 2. sarva-mRSAvAda-viramaNa --asatya kA tyAga 3. sarva-adattAdAna-viramaNa --caurya tyAga 4. sarva-bahiddhAdAna-viramaNa -parigraha tyAga pArzvanAtha ke samaya meM dharma sAdhaka atyaMta Rju, prajJa evaM vijJa the tathA ve strI ko bhI parigraha ke aMtargata samajhakara bahiddhAdAna meM usakA antarbhAva karate the| caubIsaveM tIrthakara bhagavAna mahAvIra mahAvIra ne apane samaya kI paristhitiyoM ke saMdarbha meM brahmacarya vrata kA alaga se ullekha kiyA / unhoMne chedopasthAnIya cAritra arthAt vibhAgayukta cAritra kI vyavasthA kI / pUjyapAda (vi. saM. 5-6 zatAbdI) ne mahAvIra ke vibhAga-yukta cArita kA svarUpa batalAte hue likhA hai "bhagavAna mahAvIra ne cAritna dharma ke teraha vibhAga kie| pA~ca mahAvrata, pAMca samitiyAM aura tIna guptiyAM / ye vibhAga unake pUrva nahIM the| tisraH sattamaguptayastanumanobhASA nimittodayAH paMceryAdisamAzrayAH samitayaH paMcanatAni vyapiH cAritropahitaM trayodazatayaM pUrva na diSTaM parai rAcAraM parameSThino jinamate vIrAn namAmo vayam / / 35 mahAvIra kA mahattva isa dRSTi se hai ki unhoMne ugra tapasyA karake saMgharSoM ko sahaja rUpa se jhelane kA eka mAnadaMDa sthApita kiyA tathA Atmajaya kI sAdhanA ko apane hI puruSArtha evaM cAritra se siddha karane kI vicAraNA ko lokonmukha banAkara bhAratIya manISA ko nayA mor3a diyaa| unakA jIvana AdhyAtmika cintana, manana evaM saMyamI jIvana kA sAkSAtkAra hai, niSkarmadarzI ke niSkarma AtmA ko dekhane kA darpaNa hai, AtmA ko Atma-sAdhanA se pahacAnane kA mApadaNDa hai, tapa dvArA karmoM ko kSaya karake AtmasvabhAva meM ramaNa karane kI prakriyA hai tathA isase bhI bar3I bAta yaha hai ki kisI ke Age jhuka kara nahIM pratyuta apanI hI zakti evaM sAdhanA ke bala para jIvAtmA ke paramAtmA banane kI vaijJAnika prayogazAlA hai| 34. DA. rAmadhArI siMha dinakara, saMskRti ke cAra adhyAya pR. 126 35. pUjyapAda cAritra bhakti 7 bI.ni.saM. 2503 117

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samAja kyA pragati ke patha para hai ? muni vicakSaNa vijaya 'nirmala' pratidvandvI haiM, kaSAya evaM dharma pratipakSI haiN| asamAdhi evaM zAnti bhI pratipakSI haiM, to dekhiye hama kisa ora kI paMkti meM bar3ha rahe haiN| kyA kahIM hama kathanI aura karanI meM aMtara to nahIM rakhate / kathanI evaM karanI kA aMtara hI Atma vaMcanA kA mUla hai, yaha bhUla hI hamArI vAstavika bhUla hai| yA dekhane jAveM to hameM pragati hI najara AtI hai, kintu vAstavikatA kucha aura hai, pragati ke madhya meM bhI kahIM avanati kI khAI to nahIM hai| Aja hameM pragati para vicAra nahIM karanA hai, kintu hamArI kucha bhUle hI hamako svayaM ko dekhanA hai / yaha vicitra bAta hai| vicitra isIliye hai ki Aja taka hama acchAI hI cAhate haiM / Atma prazaMsA ke icchuka haiM / jahAM Atma prazaMsA hai vahAM hI Atma-vaMcanA bhI hotI hai / hama isa mahatva kI bAta ko bhUla jAte haiM aura hama kevala mAtra nAma cAhate haiM / Aja AvazyakatA isa bAta kI hai ki hama pragati patha para bar3ha rahe haiM yA hamAre kadama hamAre caraNa pragati se dUra uTha bar3ha rahe haiN| yaha mahatva kA prazna hai, isa prazna kI vicAraNA Avazyaka ho gayI hai, kyoMki hameM jJAta honA cAhiye ki hama pragatizIla haiM athavA avanatimukha / / ___ sApekSa dRSTi se agara kasauTI karane jAveM to yaha jJAta hogA ki maiM svayaM hI bahirmukha hUM, merI svayaM kI AtmA para pariNati parabhAva meM bhaTaka rahI hai| isa tathya ko agara tathya mAna liyA to avazya hI hama antarbhAvI bana sakate haiN| jahAM vivAda hai vahAM dharma nhiiN| jahAM kaSAya bhAva hai, vahAM kaisA dharma ? jahAM asamAdhi hai, vahAM zAnti kaisI? dharma evaM adharma isa bhUla ko jaba taka samApta nahIM kara lete, taba taka vivAda, kalaha, kaSAya, asAmAyika ityAdi dharma ke pratipakSI ke hI hama sAthIdAra haiN| hAlAMki hamArA dekhAva dharma kI ora hai, hAlAMki hamArA vyavahAra dharma kI ora hai, kintu jisa kendra para hamArA lakSya hai, usa kendra para ina kupravRttiyoM ke sahAre pahuMcanA to dUra, parantu aura bhI dUra hI dUra hote jA rahe haiM, aura yahI hamArI vAstavika avanati hai, phira cAhe pragati ke nAma para hama vividha AyAma apanAveM, phira bhale hI hamAre dRSTi jAla se hama kucha bhI kareM, vaha sabhI Atmika dRSTi se grAhya nahIM, upAdeya nahIM, apitu heya hai| isa tatva ko samajhakara agara sAmayika bhAva se bar3heMge, to hamArA hara kadama, hara caraNa lAbha ke nikaTa hogA / nahIM to vahIM AtmavaMcanA hameM apanI AtmA ke guNoM se haTAkara gahare duHkha devegii| O 118 rAjendra-jyoti Jain Education Intemational

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kAmanAoM kA anta karanA hI duHkha kA anta karanA hai mAnava muni bhagavAna mahAvIra ke samaya meM dharma ke nAma para yajJoM meM pazuoM kI aura kabhI kabhI manuSyoM kI bhI bali dI jAtI thii| yajJoM meM jo bali dI jAtI hai, vaha hiMsA nahIM hai, kyoMki yajJoM se dharma hotA hai, yaha andhavizvAsa thaa| bhagavAna mahAvIra ke dvArA hI ahiMsA ke pracAra ke kAraNa isa bali prathA meM bahuta kamI huI hai, phira bhI kisI na kisI rUpa meM yaha bali prathA Aja calI jA rahI hai, hindU apane devI-devatAoM ko khuza karane ke liye bali dete haiN| kyA isa prakAra se bali denA ucita hai ? kyA isase dharma hotA hai ? Aja bhI hameM kabhI samAcAra patroM meM par3hane ko milatA hai ki amuka vyakti ne santAna pAne kI icchA se eka bAlaka kI bali de dI, amuka vyakti ne dhana pAne kI icchA se eka manuSya kI bali de dii| ina uparokta tathyoM se sAbita ho jAtA hai ki bali dene aura kurbAnI dene kA tAtparya to yahI hai ki durbhAvanAoM kI, apanI jhUThI mAyA mamatA kI, apanI viSaya vAsanAoM kI aura apane andara chipI pazuvRtti kI bali do, aisA karane se hI AtmA pavitra va unnata hogI, aura sacce sukha kA mArga prazasta hogaa| nirdoSa mUka pazuoM kI bali dharma ke nAma para karanA andhavizvAsa hai, ajJAnatA hai, mahApApa bandhana ko bAMdhanA hai| isaliye sabhI dharmoM meM ahiMsA paradhodharma mAnA hai| hiMsA kabhI bhI dharma nahIM ho sakatI, vizva ke sabhI prANI ve cAhe koI bhI hoM, maranA nahIM cAhate, sabako apanA jIvana pyArA hai| svayaM bhI jiyo aura dUsaroM ko bhI jIne do| ina niyamoM ko mAnane vAle saMsAra meM saba ora zAMti, prema, abhaya aura vizvAsa kA vAtAvaraNa hogaa| ahiMsaka AcaraNa dharma hI nahIM hai, yaha jIne kI kalA hai, jisameM hameM svayaM ko sukha milatA hai, aura dUsaroM ko bhii| bhagavAna mahAvIra ne batAyA hai ki ahiMsA kA pAlana karanA to dharma hai hI, para dUsaroM ke kaSTa ko dUra karane ke liye hamako kucha tyAga karanA par3atA hai| apane samaya kA tyAga, apane dhana kA tyAga, apane sukha kA tyAga, jaise kisI rogI vyakti kI sevA karanA, usako apane dhana se dabA dilAnA, isI prakAra kasAI se prANI ko mukta karavA kara abhaya dAna denA, pazu bali banda karavAnA dhana kA sadupayoga karanA hai| icchA AkAza ke samAna ananta hai, tRSNA se hI hiMsA hotI hai, anyAya atyAcAra hotA hai, isaliye bhagavAna mahAvIra ne kahA hai ki "kAmanAoM kA anta karanA hI duHkha kA anta karanA hai|" bhagavAna mahAvIra ke sapUtoM uttho| Age kadama bar3hAo va ahiMsA paramodharma kA dhvaja hAtha meM uThAo va dundubhi bjaao| tAki aba vijJAna kA yuga hai, hiMsA nahIM hogI, zoSaNa nahIM hogA, anIti atyAcAra nahIM hoMge, vyApAra meM vyavahAra zuddhi hogI, milAvaTa nahIM hogI, maitrI, karuNA, prema, sadAcAra kA sAmrAjya hogA, yaha tabhI hogA, jaba hama tyAga, saMyama evaM vratoM ko jIvana meM dhAraNa kareMge, to hI duniyA para prabhAva DAla sakeMgeM, va vizva ko ahiMsA ke dvArA zAnti kA sandeza de sakeMge / koI bhI rASTra ahiMsA ke binA zAnti sthApita nahIM kara sktaa| ___dharma prema va mohabbata sikhAtA hai, dharma bAhya kriyAkANDa nahIM hai, dharma jIvana darzana hai, jo insAna ko insAniyata, mAnava ko mahAmAnava, mahAtmA va paramAtmA banA detA hai / vaha mahApuruSa bana jAtA hai, mahAvIra ho jAtA hai| vI. ni. saM. 2503

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mahAvIra bhagavAna mahAvIra kA kAla punarjAgaraNa kA krAMtikArI yuga thA / purAnI mAnyatAeM gira rahI thIM aura naI mAnyatAeM, naI cetanA, naye vicAra janma le rahe the| jIvana ke hara kSetra meM parivartana dRSTigocara ho rahA thA / DaoN. esa. ema. pahAr3iyA rAjanIti ke kSetra meM susaMgaThita rAjya bana rahe the / rAjA aura usake kAryoM kA mahatva bar3ha rahA thaa| sAmAjika kSetra meM brAhmaNoM kI pratiSThA ko dhakkA lagA thA aura saMyukta parivAra prathA panapa rahI thii| gotra aura pravara ke astitva meM Ane se niyoga prathA kA anta ho gayA thA / Arthika kSetra meM udyoga vyApAra evaM vyavasAyoM meM vRddhi ho rahI thii| sikkoM kA pracalana bar3ha rahA thA aura lauha dhAtu kA adhikAdhika upayoga hone lagA thaa| dharma ke kSetra meM vizvavyApI krAMti ke lakSaNa dRSTigocara ho rahe the| kalA ke kSetra meM ullekhanIya pragati huI, uttara ke kAle camakIle pAtra usa yuga kI vizeSatA thI / rAjanItika paristhitiyA~ usa kAla meM solaha bar3e rAjya the jo "solaha mahAjanapada " nAma se jAne jAte the / ina rAjyoM kI nizcita sImAeM thI aura unameM rAjatantra evaM gaNatantra donoM kA samAveza thaa| choTe gaNatantra svatantra yA arddha svatantra vaMzoM, jaise kapilavastu ke zAkya, devadAha va rAmagAma ke koliyA, sumasumArA pahAr3iyoM ke bhagga, kalAkappA ke bulisa, kezapuTa ke kAlamA evaM pippalIvAna ke mauryo dvArA zAsita the / 120 yugIna sAdhAraNatayA rAjA kSatriya hote the / yadyapi rAjA niraMkuza hotA thA phira bhI use dasa rAjya dharmo kA pAlana karanA par3atA thA / jIvana meM naitikatA kA pAlana una dasa kAla dharmoM meM eka dharma thA / rAjA kA mukhya kArya apane rAjya kI bAharI aura bhItarI saMkaToM se rakSA karanA thaa| rAjA vaMza paraMparAgata hotA thA / rAjA kA jyeSThaputra " uparAjA" kahalAtA thA tathA senApati rAjA kA saMbaMdhI hotA thaa| rAjA kI sahAyatA ke lie eka maMtrI pariSada hotI thI jisameM sAdhAraNatayA pAMca sadasya hote the jo "amAcchA" kahalAte the / prAntIya zAsana lagabhaga svatantra sA hI thaa| grAma zAsana meM "grAma bhojaka" kA vizeSa sthAna thA / nyAya ke kSetra meM rAjya sarvopari thA parantu nyAya maMtrI usakI sahAyatA karatA thA aura vaha "vinicchAyamAcchA" kahalAtA thaa| sainika saMgaThana acchA thA / senA meM ratha, hAthI, azvArohI evaM paidala sainika hote the / gaNatantra, pazcima meM spArTA, ethensa, roma aura madhyakAlIna venisa ke gaNatantra ke samAna the| inakI zAsana vyavasthA kI jAnakArI hameM bauddha jAtakoM se prApta hotI hai / buddha ne magadha ke rAjA ke mahAmaMtrI varSakAra ko jo sAta uttama bAteM batalAI thIM unheM zAsana ke nIti nirdhAraka tatva mAne jA sakate haiN| ve isa prakAra haiM:-- 1. samaya samaya para pUrI jana sabhAoM ko Amantrita karanA 2. milajula kara milanA, baiThanA evaM kArya karanA / 3. sthApita vyavasthA ke pratikUla niyama nahIM banAnA aura praca lita niyamoM kA nirasana nahIM karanA / 4. vRddhajanoM kA sammAna, satkAra karanA, unheM mAnyatA denA evaM unakA bharaNa poSaNa karanA / 5. zakti dvArA yA apaharaNa karake mahilAoM evaM bAlikAoM ko banda nahIM karanA / rAjendra- jyoti

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6. caityoM ko mAmyatA dekara unakA sammAna evaM sahAyatA karanA / 7. arahaMtoM kI surakSA evaM bacAva karanA tathA unakI sahAyatA __ krnaa| aisA pratIta hotA hai ki usa samaya nAgarikatA kevala kulIna kSatriyoM taka sImita thI / pratyeka gaNatantra kI apanI alaga sarvocca janasabhA hotI thI jise "saMthAgAra" kahate the| janasabhA meM vibhinna guTa sattA ke liye saMgharSarata rahate the| janasabhA kA kArya gaNapUrti hone para prArambha kiyA jAtA thA / janasabhA ke prastAva niyamAnusAra hI prastuta kiye jA sakate the| matadAna kabhI gupta rUpa se, kabhI kAnAphUsI se, aura kabhI pratyakSa rUpa se huvA karatA thA / janasabhA kAryapAlikA para niyantraNa rakhatI thI aura usakI sadasya saMkhyA, rAjya kI janasaMkhyA evaM unakI paramparA para nirbhara karatI thI / gaNatantroM kI nyAya praNAlI prazaMsanIya thI evaM nAgarika svatantratA kI pUrNa rakSA kI jAtI thii| yahAM kI nyAyapAlikA kA lakSya 'nirdoSatA" kA patA lagAnA hotA thA jabaki tibbata meM 'aparAdhI ke aparAdha' kA patA lagAnA / sAmAjika paristhitiyA~ usa kAla meM kSatriyoM kA samAja meM ucca sthAna thA lekina bauddha sAhitya meM isa tathya ko kahIM-kahIM nakArA hai| brAhmaNoM kA prabhAva ghaTa rahA thA aura anekoM ne zikAra, suthArI aura sArathI jaise hIna samajhe jAne vAle dhaMdhoM ko apanA liyA thaa| lekina brAhmaNa sAhitya meM isake viparIta ullekha milate haiM / vezyoM ke vyApAra meM bhI ekarUpatA nahIM thI / mahAvIra ke pUrva zUdroM kI sthiti dayanIya thI, mahAvIra ne unakI sthiti sudhArane kA athaka prayatna kiyaa| nimna mAnI jAne vAlI jAtiyoM meM cANDAla, veNa, nizAda, rathakAra evaM pusuka pramukha thii| Adhyatmika kSetra meM achUtoM para kisI prakAra kA pratibaMdha nahIM thA aura eka cANDAla harikezabala ne sAdhu dharma svIkAra kiyA thaa| mizrita jAtiyoM kA bhI isa kAla meM udaya huvA / una dinoM me dAsa prathA pracalita thI evaM mahAvIra kI pahalI AryA rAjakumArI candanA ko bhI dAsI bananA par3A thA / sanyAsa Azrama vAnaprasthAzrama se bilkula pRthaka ho gayA thA / saMyukta parivAra prathA aba kAphI lokapriya ho gaI thI aura aise parivAroM ke sadasyoM ke ApasI saMbaMdha madhura evaM snehapUrNa the| kahIMkahIM ApasI kalaha ke udAharaNa bhI milate haiN| vANijya aura vyApAra meM AzAtIta unnati hone se parivAra ke sadasyoM meM svatantra rUpa se dhanopArjana kI vatti ke kAraNa "saMpatti ke adhikAra" kI dhAraNA banane lgii| aisA pratIta hotA hai ki usa kAla meM brahma, prajApatya, asura, gaMdharva aura rAkSasa vivAha paddhatiyA~ pracalita thiiN| svayaMbara bhI hote the| vivAha saMbaMdha meM gotra kA mahatva bar3hane lagA thaa| bhAI-bahina ke Apasa meM vivAha ke udAharaNa milate haiN| zAkyoM meM bahinoM se vivAha hotA hai| svayaMvara bhI hote the / rAjakumArI nivavuI isakA udAharaNa hai| licchikyioM meM najadIka ke saMbaMdhiyoM meM vivAha hote the / mamere bhAI-bahinoM meM vivAha hote the| mahAvIra ke bar3e bhAI naMdIvardhana kA jeSThA ke sAtha vivAha isakA udAharaNa hai / yadAkadA anuloma aura pratiloma vivAha hote the / vadhU kI vivAha ke samaya umra sAmAnyataH solaha varSa kI hotI thii| puruSa apanI strI kI mRtyu ke bAda punarvivAha kara sakatA thA, parantu vidhavA vivAha ke sambandha meM virodhI jAnakArI milatI hai| kinhIM vizeSa paristhitiyoM meM vivAha viccheda hone para strI aura puruSa punaH vivAha kara sakate the| eka patnI prathA sAdhAraNataH pracalita thii| dhanIvarga bahupatniyAM rakhate the / nagarIya jIvana meM gaNikAoM kA mahatva thA ve saMgIta, gAna, nRtya Adi kI saMrakSikA hotI thii| sAhitya evaM purAtatva donoM sUtroM se vizeSa kara tera aura navAsA kI khudAI se yaha jJAta hotA hai ki gehaM aura dAleM khAdya kI mukhya vastueM thIM / usa kAla ke khAdya padArthoM meM satu, kumAsA, pUbA, khAjA, tilakUTA tathA dUdha evaM dUdha kI banI huI vastueM jaise dahI, makkhana, ghI Adi kA pracura mAtrA meM upayoga hotA thaa| tarakAriyoM meM kakar3I, kad, lokI Adi aura phaloM meM Ama, jAmuna Adi lokapriya the| vividha sthAnoM se khudAI meM prApta haDDiyoM se pratIta hotA hai ki mAMsabhakSaNa kiyA jAtA thaa| mahAvIra mAMsAhAra ke atyanta viruddha the| unhoMne zAkAhAra kA pracAra kara anekoM mAMsahAriyoM ko zAkAhArI banAyA, zarAba kA pracalana thA kintu dhArmika vRtti ke vyakti isase paraheja karate the| jana sAdhAraNa ke yA pahinane ke vastroM meM antaravAsaka utarAsaMga, usAnisA hote the / strI aura puruSa donoM kAMcuka dhAraNa karate the / striyAM sAr3I pahanatI thii| ruI, Una, sana, tAr3apatra, rezama, paTuA Adi ke rezoM ke kapar3e banAye jAte the| kapar3e ko sIne va TAMke lagAne kA rivAja thA / sAdhu-sAdhviyAM tathA viziSTa puruSoM ke pahanane ke vastra vizeSa prakAra ke hote the| striyoM aura puruSa donoM saste yA maMhage AbhUSaNa pahinate the| AbhUSaNoM meM aMguThiyAM, karNaphUla evaM gale ke kaMThe kAphI lokapriya the / tatkAlIna sAhitya meM saundarya prasAdhanoM evaM zRMgAra sAmagriyoM kA pracura vivaraNa milatA hai / jaina evaM bauddha sAhitya meM gRha sajjA ke liye vibhinna prakAra kI kursiyoM, paMlagoM Adi kA vivaraNa milatA hai / una dinoM upayoga meM Ane vAle miTTI evaM dhAtuoM ke bane bartana vibhinna sthAnoM se purAtatvIya khudAI meM prApta huve haiN| uttara ke kAle camakIle pAtra isa yuga kI anokhI dena haiM / / loga utsavoM meM sammilita hote the| inheM "samAjjA" kahate the| zAlabhaMjikA utsava atyanta lokapriya thaa| anya tyauhAroM meM komudI aura hAthI-maMgala prasiddha the / tyohAroM evaM utsavoM ke atirikta manoraMjana ke liye bagIce meM bhramaNa karate the aura saMgIta sunate the / bI. ni. saM. 2503 121 Jain Education Intemational

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yogya vyaktiyoM ko zikSA dI jAtI thI / dayA, caritra nirmANa, vyaktitva kA vikAsa, nAgarika evaM sAmAjika kartavyoM evaM dAyitvoM kA pAlana, zikSA ke lakSya hote the| zikSA ke kSetra meM gurukula praNAlI kA viziSTa sthAna thaa| guru-ziSya ke saMbaMdha madhura the| vividha viSayoM meM zikSA dI jAtI thI / pAThyakrama aura unakI avadhi kA nirdhAraNa, vidyArthiyoM kI icchA, sAmarthya aura unakI suvidhAnusAra hotA thaa| strI zikSA ko protsAhana diyA jAtA thaa| abhivyakti kA mAdhyama prAkRta bhASA thI / sAhityika gatividhiyAM isa yuga meM khUba phalI-phUlI / zilpakalA ke vikAsa ke phalasvarUpa hI bhavanoM, durgoM, jalAzayoM, naharoM Adi kA nirmANa saMbhava ho skaa| Arthika paristhitiyA~ grAmINa artha vyavasthA kA kendrabindu grAma thA / grAmINa janatA kI AjIvikA kA mukhya sAdhana khetI thA / kRSi meM naI-naI paddhatiyoM kA vikAsa huA / usa yuga ke sAhityika srotoM se jJAta hotA hai ki khetoM meM hala calAye jAte the. khetoM kI sImA para bAr3a lagAI jAtI thI, bIja boye jAte the| khetoM meM nindAI hotI thii| phasala kATane aura kaTI haI phasaloM ke gadrara bAMdhane kA bhI varNana milatA hai| kuoM aura jalAzayoM se siMcAI hotI thii| ujjaina aura vaizAlI meM pUrAtatva vibhAga dvArA jo khudAI kArya huvA hai vahAM inake bhagnAvazeSa prApta huve haiN| khetI ke liye pazaoM meM gAya, bhaiMsa, bakarI, bher3a, gadhe, U~Ta, sUara aura kuttoM kA upayoga hotA thaa| ruI, Una, cAMvala, gehUM, canA, sema, nAsapAtI, araNDI, sarasoM, zIzama, adaraka, loMga, haldI, jIrA, mircI ba ganne kI phasaleM hotI thii| aneka prakAra kI vanaspatiyA~ phUla-phala aura pAna kI khetI hotI thii| jAnavaroM evaM pakSiyoM se khar3I phasala kI rakSA ke liye aneka upAya kiye jAte the| khetoM ke atirikta katAI-banAI (miTTI ke takue prApta huve haiM), suthArI, luhArI Adi dhaMdhoM kA vivaraNa upalabdha sAhitya meM milatA hai / lohe galAne kI bhaTTiyoM kA ullekha milatA hai tathA purAtatva khadAI meM lohe kI vastue~ prApta haI haiN| hAthI dA~ta para kAma, mAlA banAnA, itra banAnA Adi kArya bhI hote the| gauMda, auSadhiyA~, rasAyana evaM raMgAI tathA camar3e Adi ke gRha udyoga bhI calate the| bhavana nirmANa kA kArya khUba hotA thaa| videzoM se evaM deza meM vyApAra-vyavasAya unnati para thaa| sAmudrika vyApAra ke bhI pramANa milate haiN| birasa-nirmada ke nebacanda nejara ke rAjamahala meM bhAratIya devadAru kI eka ballI milI hai / bAvarU aura supAraka jAtakoM, didha-nikAya aura laMkA ke itihAsa meM bhI bhArata ke videzI vyApAra kA varNana milatA hai, isa yaga ke Arthika jIvana kI eka mahatvapUrNa ghaTanA vyApAra aura udyogoM ko zreNiyoM meM saMgaThita karane kI hai| vyApAra meM sikkoM kA pracalana dusarI mahatvapUrNa bAta thI / isa yaga ke sikke bhIra, pailA, patarAhA, macchATolI Adi sthAnoM meM pAye gaye haiN| karja dene kI prathA bhI thI / pANinI ne vibhinna mApa-taula kA ullekha kiyA hai| cirada, vaizAlI aura erana kI khudAiyoM se bhI usa yuga ke mApa-tauloM kI jAnakArI milI / bar3I-bar3I maNDiyoM meM vastuoM kA kraya-vikraya hotA thaa| maNDiyoM meM vastuoM ke mUlyoM evaM mUlya nirdhAraNa meM hone vAlI saudebAjI ke bhI saMketa milate haiN| dhArmika paristhitiyA~ dhArmika kSetra meM na kevala bhArata meM apitu samasta vizva meM krAMtikArI parivartana hue| mahAvIra kA yuga janajAgaraNa kA yuga kahalAtA hai / sabhyatA ke vibhinna kendroM para acAnaka aura eka sAtha dhArmika Andolana cAlU hue| IrAna meM jarustrama ne advaita kA upadeza dekara dhArmika kriyAkANDa ke viruddha vidroha kiyaa| yUnAna meM herAkliTasa aura pAithogorasa ne punarjanma kI carcA kI aura janatA ko zubha kArya karane ke liye protsAhita kiyA / cIna meM kanphusiyasa aura lAotse ne pracalita dhAraNAoM ke viparIta naI vicAra dhArA prastuta kI / bebIlona kI adhInatA meM rahe yahUdiyoM ne yahovA" meM dRr3ha vizvAsa prakaTa kiyaa| bhArata meM brAhmaNavAda ke viruddha kaI saMsAra se viraktivairAgya saMbaMdhI tathA anya bauddhika Andolana ubhare, jinameM bauddha evaM jaina agraNI the| IsA se cha: zatAbdI pUrva inhoMne vahI kiyA jo lUthara aura kolvina ne I0 19 vIM zatAbdI meM kiyaa| ahiMsA, acaurya, aparigraha, satya Adi ke upadeza diye jAne lage / dhArmika sahiSNutA kA Agraha kiyA gayA aura mokSa prApti para jora diyA gayA / pratidvandvI vicAradhArAoM evaM sampradAyoM ke ApasI matabhedoM ke phalasvarUpa janatA meM AdhyAtmika cetanA jAgrata huI / svarga aura naraka meM logoM kA vizvAsa thA aura aisI mAnyatA thI ki acche kAryoM kA phala svarga aura bure kAryoM kA phala naraka thaa| kalA sAhityika racanAoM se jJAta hotA hai ki rAjamahala rAjadhAnI ke madhya meM banAyA jAtA thA aura usake AsapAsa parakoTA hotA thaa| usameM mahala do maMjilA hotA thA aura usameM tIna AMgana hote the| dIvAloM aura khaMbhoM para sundara AkRtiyA~ banAI jAtI thiiN| bhavana IMTa, patthara aura lakar3I ke bane hote the| bhavanoM meM khir3akiyoM, daravAjoM evaM barAmadoM kI vyavasthA hotI thii| zAsakIya evaM anya bhavanoM ke nirmANa meM svAsthya sambandhI AvazyakatAoM kA dhyAna rakhA jAtA thaa| kahIM-kahIM devaklikoM evaM caityoM kA varNana milatA hai / purAtatva vibhAgoM dvArA vibhinna sthAnoM para kI gaI khudAI se 'stUpoM" ke nirmANa para prakAza par3atA hai| jaina sarvatIrtha saMgraha pustaka se jJAta hotA hai ki pradyota ne ujjaina, dazapura evaM vidizA meM jIvanta svAmI (mahAvIra) kI mUrtiyAM sthApita kI thii| purAtatva vibhAga kI khojoM evaM sAhityika kRtiyoM se mahAvIra kAla meM banI, miTTI va pakI huI miTTI se bane bartanoM kA jJAna hotA hai| jaina evaM bauddha sAhitya se patA calatA hai ki kalA kI dRSTi se dhArmika evaM anya citrakArI kA bar3A mahatva thaa| isa kAla ke citra paMcamar3I kI mahAdeva pahAr3iyoM kI guphAoM meM, bhopAla ke pAsa bhIma baiTakA, mandasaura ke pAsa morI, siMghanapurA, kabarA pahAr3a, likuniyA, kohavAra, meharidA, bhAladAriyA aura mirajApura meM bIjAgar3ha tathA bAMdA meM mAnikapura meM pAye jAte haiN| kucha dhAtu, haDDI aura patthara kI vastueM bhI khudAI se prApta huI haiN| mudrAeM, moharoM, raMga lagAne kI kumhAra kI kUciyoM, pattharoM ke mUsala, cakkI evaM taztariyoM Adi prApta vastuoM se usa yuga kI kalA kI jhAMkiyAM dekhane ko milatI haiM / 122 rAjendra-jyoti 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bhAratIya kalA meM purANa-kathAeM pro. kRSNavatta vAjapeyI purANa kathAoM (mithako) kI paraMparA bahuta purAnI hai| bhArata tathA anya prAcIna dezoM ke sAhitya tathA purAtatvIya abazeSoM meM isa paraMparA ko dekhA jA sakatA hai| sabhyatA kI Adima avasthA meM bhaugolika sthiti tathA rahana-sahana kI praNAlI ne aneka bhAvanAoM kA sRjana kiyA / ye bhAvanAeM dhIre-dhIre mAnyatAoM yA AsthAoM ke rUpa meM pariNita haI aura ve logoM ke jIvana ko prabhAvita karane lagIM / katipaya dhArmika vizvAsoM ne kAlAMtara meM dRr3hatA prApta kI aura unake AdhAra para deva yA purANa kathAoM kA sRjana huaa| ina mithakoM meM pratyakSa se kahIM adhika kalpanA mukharita huI usameM aihika tathA pAralaukika jIvana ke prati logoM kI vicAradhArA ko prabhAvita kiyA / bhAratIya vaidika evaM avaidika sAhitya meM aneka mithakoM kI carcA milatI hai| unheM purANoM meM adhika vyApakatA dI gaI aura aneka rUpoM meM unakI vyAkhyA kI gyii| paurANika sAhitya ko par3hane se patA calatA hai ki logoM kI dainika caryA aura vicAradhArA meM purANa kathAoM ne prabhAvazAlI sthAna banA liyaa| bhAratIya samAja ke vikAsa ke sAtha ye mithaka bhI pRSTa hote gae / vaidika, paurANika, jaina, bauddha Adi vicAradhArAoM meM aneka mithakoM ko kevala svIkArA hI nahIM gayA apitu unake AdhAra para apane dharmo ko pracArita-prasArita karane kI vidhiyAM DhUMDha lI gyii| sAhitya ke atirikta loka kalA kI aneka vidhAoM--yathA mUrtiyoM, citroM, gItoM aura nATakoM meM bhI ina mithakoM ko rUpAMkita kiyA gyaa| bhAratIya kalA meM devI-devatAoM tathA unase saMbaMdhita kathAoM ko hama pracura rUpa meM aMkita pAte haiM / kalA ko lokaraMjanI banAne ke lie yaha bahuta Avazyaka thA / pUjya devoM ke atirikta yakSa, kinnara, gaMdharva, suparNa, apsarAoM Adi kA citraNa loka kalA meM bahuta milatA hai| bhArata kI aneka prAcIna kalAkRtiyoM meM vividha dhArmika kriyAoM evaM tyauhAroM meM utsAha ke sAtha bhAga lete hue strI-puruSa dikhAe gae haiN| aneka lokapriya paurANika kathAoM ko matiyoM tathA citroM ke mAdhyama se urehane kI paraMparA Aja taka isa deza meM jIvita hai / loka kalA kA sarva sulabha mAdhyama miTTI kI mUrtiyAM evaM khilaune the / bhArata meM sabase purAnI mUrtiyAM hAtha se gar3hI huI milI haiM / sAMce kA prayoga unameM nahIM huA / hAtha se gar3hakara banAyI gayI mUrtiyoM meM mAtRdevI kI pratimAyeM bar3e mahatva kI haiM / bhUmi ko mAtA ke rUpa meM mAnane kI bhAvanA vedoM tathA itara sAhitya meM milatI hai| mAtRdevI yA mahImAtA kI ye mUrtiyAM usI bhAvanA ko abhivyakta karatI hai / ina pratimAoM ke gale, kamara aura kAna meM bhArI AbhUSaNa cipakAye hue milate haiN| kabhIkabhI cehare kA AkAra cir3iyoM jaisA hotA hai / kaI khilaune aise bhI mile haiM jinameM per3a kI DAla pakar3e hue zAla-bhaMjikA striyoM ko AkarSaka madrA meM dikhAyA gayA hai| kAmadeva kI eka ullekhanIya mUrti milI hai, jisa para unheM zUrpaka nAma ke machuve ko padadalita karate hue dikhAyA gayA hai / eka loka kathA ke anusAra kumadavatI nAma eka rAjakumArI zUrpaka nAma machuve para Asakta ho gaI / zUrpaka ne usake prema ko ThukarA diyA / anta meM rAjakanyA ne kAmadeva kI sahAyatA se usa para vijaya prApta kii| isI kathA kA Alekhana ukta khilaune meM hai| miTTI kI banI huI guptakAlIna aneka mUtiyAM milI haiM / inakA pichalA bhAga bilakula sAdA hotA thA, para sAmane devI, devatAoM, yakSa-gaMdharvo, pazu-pakSiyoM Adi kI mUrtiyAM rahatI thiiN| mathurA se prApta kArtikeya kI eka bar3I miTTI kI mUrti guptakAla vI. ni.saM. 2503 123 Jain Education Intemational

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kI ullekhanIya pratimA hai| isameM mayUra para baiThe hue deva-senApati kArtikeya kA vIra bhAva bar3A prabhAvotpAdaka hai| eka dUsarI marti para AkarSaka mudrA meM khar3I huI gaMgA dikhAI gaI hai, jo hAtha meM maMgala ghaTa liye hai| nadI devatAoM kA citraNa loka kalA meM bahata pracalita huA, vizeSa kara gaMgA aura yamunA kA / gupta kAla kI anya bar3I mUrtiyAM milI haiM, jisameM eka sundarI eka puruSa ke gale meM dupaTTA DAlakara use khIMca rahI hai| puruSa ke veza ko dekhate hue aisA pratIta hotA hai ki vaha koI vidUSaka hai| isa kalA kRti ko dekhakara saMskRta ke vidvAna lekhaka bANabhaTTa ke usa varNana kA smaraNa ho AtA hai jisameM unhoMne antaHpura kI striyoM ke vividha manovinodoM kI carcA kI hai / eka sthAna para unhoMne likhA hai ki anta pura nivAsa kI striyAM buDDhe kaMcukiyoM ke gale meM vastra DAlakara unheM khijhAtI thii| pramukha bhAratIya devI ke rUpa meM lakSmI kI mAnyatA hone ke kAraNa usakI pUjA ke aneka vidhAna milate haiM / jaina kalpasUtra meM lakSmI kA abhiSeka vistAra se varNita hai| use himAlaya ke sarovara meM kamala-vAhinI kahA gayA hai aura diggajoM dvArA jala se lakSmI kA abhiSeka karane kI carcA kI gaI hai / bhUdevI ke rUpa meM lakSmI kA gajAbhiSeka isa bAta kA pratIka hai ki megha-devatA dvArA jala vRSTi karake bhUmi ko urvarA banAyA jAtA hai| jaina sAhitya meM lakSmI ko saubhAgya aura samRddhi kI devI ke rUpa meM mAnA gayA / aneka sthaloM para dhana aura sukha kI prApti ke lie usakI pUjA evaM abhiSeka kI carcA milatI hai| nacanA (jilA pannA) tathA devagar3ha (jilA lalitapura) ke zilApaTToM meM rUpAyita pAte haiM / isake bAda uttara tathA dakSiNa bhArata hI nahIM, apitu kaMbodiyA, jAvA, sumAtrA Adi dezoM kI kathA meM rAmakathA kA pramukha aMkana dekhane ko milatA hai| bhArata aura eziyA ke aneka dezoM meM rAmakathA ko nATya rUpa meM pradarzita kiyA jAtA hai aura yaha paraMparA Aja bhI jIvita hai| rAmalIlA kI taraha kRSNa kathA ke prAcIna citraNa uttara bhArata meM mathurA, bhaMDora (jilA jodhapura), sUratagar3ha (jilA bikAnera), pahAr3apura (baMgAlI deza)tathA bhuvanezvara kI kalA meM mile haiN| uttara kI taraha dakSiNa bhArata meM bhI kRSNa-lIlA ke aneka vitraNa mile hai / ye prAya: prAcIna maMdiroM, guphAoM Adi meM utkIrNa haiM / bAdAmI ke pahAr3I kile para kRSNalIlA ke vividha citra dekhane ko milate haiN| unameM janma, pUtanA-vadha, zakaTa-bhaMjana, pralaMba-dhenuka-ariSTa Adi kA vadha, kaMsa-vadha Adi kitane hI dRzya haiN| ina kRtiyoM kA nirmANa kAla I. chaThI-sAtavIM zatI hai / prAcIna bhArata meM nAgoM kI pUjA bhI vividha rUpoM meM pracalita thii| bhagavAna kRSNa ke bhAI balarAma ko zeSanAga kA avatAra mAnA jAtA hai / viSNu kI zayyA ananta nAgoM kI banI huI kahI gayI hai| jaina tIrthaMkara pArzvanAtha tathA supArzva ke cihna nAga haiN| bauddha dharma ke anusAra muculiMda nAmaka eka nAga ne bhagavAna buddha ke Upara chAyA kI thI, nanda aura upananda nAgoM ne snAna karAyA thA / rAmagrAma ke stUpa kI rakSA kA kArya bhI nAgoM dvArA saMpanna huA thA / isa prakAra bhArata ke sabhI pramukha dharmoM meM nAgoM kA mahatvapUrNa sthAna rahA aura unase saMbaMdhita aneka loka kathAeM milatI haiN| nAgoM kI prAcIna mUrtiyAM puruSAkAra tathA sarpAkAra donoM rUpoM meM milatI haiM / pahale prakAra ko puruSa-vigraha aura dUsare ko sarpa-vigraha nAgakala kahate haiM / pahale meM nAga-nAgI ko puruSa-strI ke rUpa meM dikhAte haiN| unake sira para pAMca yA sAta phana rahate haiN| dUsare prakAra kI mUrtiyoM ko prAyaH santAna kI icchA rakhane vAlI striyAM pUjatI haiN| yaha pUjA Aja taka bhArata ke vibhinna bhAgoM meM pracalita hai| balarAma kI bahusaMkhyaka pratimAoM ke atirikta mAnavAkAra rUpoM meM nAgoM kI anya vividha matiyAM kalA meM milI haiM, uttara-zuMgakAlIna eka zilApaTTa para atItatva nAmaka jhIla meM snAna karate hue nAgarAja pUrNaka, unake sAthI, nAtha tathA kaI nAgiyAM dikhAI gaI haiN| bauddha sAhitya meM anotatva bhIla vAlI kathA milatI hai| nAgarAjJI kI eka aisI pratimA milI hai jisake zarIra se nikalatI huI pAMca strI mUrtiyAM dikhAI gayI haiM / ye saMbhavataH pAMca jJAnendriyoM kI sUcaka hai| durbhAgya se cAra laghu pratimAoM ke UparI bhAga khaMDita haiN| pAMcavIM jo pUrNa hai, apane donoM hAthoM meM prajjvalita dIpa lie hae hai| bauddha pratimAoM meM bhI nAgoM kA vividha rUpoM meM citraNa milatA hai| mathurA kI bhAratIya mUrti kalA aura citrakalA meM lakSmI kA citraNa bahuta prAcIna kAla se milatA hai| sAMcI aura bharahuta kI bauddha kalA meM padmasthitA lakSmI kI aneka sundara pratimAeM upalabdha haiN| kahIM para lakSmI ko puSpita kamala vana ke madhya avasthita dikhAyA gayA hai aura kahIM use tribhaMgI bhAva meM lIlA-kamala hAtha meM grahaNa kiye hue pradarzita kiyA gayA hai| baiThI yA khar3I huI lakSmI ke agala-bagala sUMDa meM maMgalaghaTa lie hue hAthI atyanta kalAtmaka DhaMga se, sAMcI, mathurA, amarAvatI Adi kI kalA meM aMkita milate haiM / bhArata ke bAhara laMkA, hindacIna, hiMdeziyA, nepAla, tibbata tathA madhya eziyA meM bhI lakSmI kI aneka kalAtmaka mUrtiyAM milI haiN| durbhAgya tathA daridra ko dUra karane vAlI zrI lakSmI kI kalpanA dIpalakSmI rUpa meM kI gii| dakSiNa bhArata meM dIpalakSmI kI vividha kalAtmaka kRtiyAM milatI haiN| ye prAyaH dhAtu, hAthIdAMta yA lakar3I kI nirmita haiM / dIpa ko kabhI devI ke hAthoM meM to kabhI sira ke Upara dikhAyA jAtA hai / dIpa lakSmI kI mUrtiyAM Aja bhI loka kalA meM pUjI jAtI haiN| rAma aura kRSNa ke caritra bhI loka-kathAoM kA mAdhyama bar3e rUpa meM bane / rAma kathA ko hama IsavIM cauthI zatI meM 124 rAjendra-jyoti Jain Education Intemational Jain Education Intermational

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eka kalAkRti para naMda upananda nAmaka nAgoM dvArA bAlaka siddhArtha kA abhiSeka bar3e kalAtmaka DhaMga se dikhAyA gayA hai| rAmagrAma ke stUpa kI rakSA karate hue nAgoM kA citraNa bhI mathurA kalA meM upalabdha hai / jaina tIrthakara pArzvanAtha aura supArzva kI kaI ullekhanIya pratimAeM prApta huI haiN| kalAkAroM ne jalamAnavoM tathA samudra kanyAoM ko apanI kRtiyoM meM sthAna diyA hai / nyunAna, laghu eziyA tathA bhArata kI prAcIna kalA meM narasiMha, sapakSasiMha. jalaMbha, mAnavabhrakara Adi kI taraha jalamAnavoM ke bhI citraNa milate haiN| jalapariyoM yA samudra kanyAoM ko imAratI pattharoM meM prAyaH alaMkaraNoM ke rUpa meM dikhAyA jAtA thaa| mathurA se I0 pUrva prathama zatI kA eka laMbA siradala prApta huA hai / usa para eka ora bhagavAna buddha ke mukhya cihnoM kI pUjA dikhAI gaI hai| dUsarI ora indra apanI apsarAoM Adi ke sAtha guphA meM sthita buddha ke prati sammAna prakaTa karane ke lie jA rahe haiM / siradala para kamalapuSpoM se susajjita (maMgalapaTa) bhI dikhAe gae haiN| kone para sumukhI kanyAoM kA Alekhana hai| unakA makha se lekara vakSa taka kA bhAga strI kA hai aura zeSa machalI kA / unakA aMlakRta zrRMgAra darzanIya hai| ve karNakuMDala, ekAvalI Adi AbhUSaNa dhAraNa kie hue dikhAI gaI haiN| jaina tathA bauddha dharma ke sAhitya meM bhI aneka rocaka kathAeM upalabdha haiN| inameM aneka camatkArika ghaTanAoM ko manorama DhaMga se piroyA gayA hai / tIrthakaroM tathA buddha kI mahAnatA ko siddha karane ke lie aneka kathAnaka upaMvRhita kie gae haiM / unheM zilpiyoM ne apanI kalA meM amara kiyaa| jaina dharma ke mUla tatvoM ahiMsA tathA anekAMtavAda ke pracArArtha aneka purANa kathAoM kI sRSTi huI / una para na kevala sAhityika kRtiyAM likhI gaI apitu zilpiyoM, citrakAroM, nATyakAroM Adi ne bhI una rocaka kathAoM ko apanI kathAoM meM sthAna diyaa| gautama buddha ke pUrvajanmoM kI jAtaka kathAeM bhI isa dRSTi se ullekhanIya haiN| unameM se aneka kathAeM prAcIna martikalA tathA citra kalA meM aMkita haiN| yahAM do jAtaka kathAoM kI carcA paryApta hogii| pahalI kathA ulUka jAtaka kI hai, jo isa prakAra hai--jaMgala ke pakSiyoM ne eka bAra milakara ullU ko bahamata se apanA rAjA ghoSita kiyaa| use rAjasiMhAsana para baiThAyA gyaa| para kauve ne ulla kA rAjatilaka karane kA virodha kiyaa| kauve ko yaha Apatti thI ki ullU kA ceharA bhayAvanA hone ke kAraNa rAjA ke yogya vaha na thA / kauve kI Apatti para ullU usa para jhpttaa| jAna lekara kauvA bhAgA aura ulla ur3ate hue usakA pIchA karane lgaa| rAjasiMhAsana khAlI dekhakara usa para haMsa ko biThA diyA gayA aura aMtataH vahI pakSiyoM kA rAjA cuna liyA gyaa| dUsarI kathA kacchapa jAtaka kI isa prakAra hai: eka bAra eka tAlAba ke sUkhane para usake sabhI jantu anya jalAzayoM meM cale ge| durbhAgyavaza eka kachuA kahIM na jA skaa| eka dina usane ur3ate hue do haMsoM ko dekhaa| unase prArthanA kI ve usakA uddhAra kareM tathA kisI jalAzaya meM use pahuMcA deN| haMsoM ko dayA aaii| ve eka moTI lakar3I le aae| unhoMne kachuoM se kahA ki lakar3I ke madhya bhAga ko dRr3hatA se dAMtoM se dabA lo, unhoMne kachuve se yaha AzvAsana bhI liyA ki mArga meM vaha apanA muMha nahIM kholegaa| kachuve ne yaha svIkAra kara liyaa| haMsa lakar3I ko apanI cocoM se dabAkara kachuve ko le udd'e| kucha dUra jAne para baccoM ne zora macAyA, ki dekho cir3iyA kachuve ko bhagAe lie jA rahI hai| yaha sunakara kachuvA Ape se bAhara ho gyaa| vaha bola uThA maiM ur3A jA rahA hUM to tuma logoM kA galA kyoM phaTA jA rahA hai| itanA kahanA thA ki kachuvA dama se bhUmi para gira par3A aura baccoM ne DaNDoM se usakI khUba piTAI kii| bodhagayA, mathurA, malhAra Adi kI loka kathA meM ukta donoM jAtaka kathAoM ke manoraMjaka citraNa upalabdha haiN| mithakoM ko bahulatA tathA sAhitya evaM loka kalA meM unake rocaka Alekhana se spaSTa hai ki bhAratIya saMskRti meM unakA vizeSa dhyAna rakhA hai aura loka jIvana ko prabhAvita karane meM unakA yogadAna mahatvapUrNa rahA hai| abhimAna, durbhAvanA, viSayAzA, IrSyA, lobha Adi durgaNoM ko nAza karane ke lie hI zAstrAbhyAsa karake pANDitya prApta kiyA jAtA hai / yadi paNDita hokara bhI hRdaya-bhavana meM ye durguNa bane rahe to paNDita aura murkha meM koI bheda nahIM hai, donoM ko samAna hI jAnanA cAhie / paNDita, vidvAn yA vizeSajJa bananA hai to hRdaya se abhimAnAdi durguNoM ko haTA denA hI sarvazreSTha hai| -rAjendra sUri vI. ni. saM. 2503 125 Jain Education Interational

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zekhAvaTI meM jaina itihAsa anusaMdhAna kI AvazyakatA DaoN. manohara zarmA rAjasthAna ke jhuMjhanUM aura sIkara jiloM ke sammilita bhU-bhAga ko 'zekhAvATI' kahA jAtA hai / yahAM pichale samaya taka kachavAhA rAjapUtoM kI 'zekhAvata' zAkhA kA zAsana rahA, ataH isakA aisA nAmakaraNa svAbhAvika hai| madhyakAla meM yaha 'vAgaDa' pradeza kA aMga thA aura yahAM anya dharmAvalaMbiyoM ke sAtha jainoM kI bhI acchI bastI thI, jo vartamAna meM apekSAkRta kAphI kama hai| aise aneka prAcIna ullekha prApta haiM, jinameM zekhAvATI aura usake AmadhAma ke kaI grAma-nagaroM kA saMketa hai, jo dhArmika dRSTi se jaina samAja ke lie darzanIya evaM pUjanIya the aura jahAM acchI saMkhyA meM zrAvaka-samudAya kA nivAsa thA / isa viSaya meM marva-prathama kharataragacchIya yaga-pradhAnAcArya garvAvali : jinapAlopAdhyAya Adi viracita kA nimna aMza dRSTavya hai-- "saM0 1375 vaizAkhavadyaSTamyAm, nAnAvadAtavrAta-samuddhRtamarvapUrvajakulena nijabhujopAjitacArukamalA-kelinivAsena, maMtridalakUlottaMgapratApasiMhaputraratnena, zrI jinazAsanaprabhAvanAkaraNacatureNa, savAlasAdhArmikavatsalena, niHpratimapuNyapaNyazAlinA sakalarAjyamAnyena, ThavakurarAja acala suzrAvakena, pratApAkrAntabhUtala pAtizAhI zrI kutubaddIna suratrANaphuramANam niSkApya kuMkUmapatrikAdAnasammAnAdi pUrvam zrI nAgapura zrI rUNA zrI koSavANA zrI mer3atA kaDuyArI zrI navahA jhuMjhaNu narabhaTa zrI kanyAnayana zrI AzikApura rohataka zrI jogiNIpura dhAmainA yamunApAra nAnAsthAnavAstavya prabhUta suzrAvaka mahAmelApakena prAraMbhite zrI hastinApura zrI mathurA mahAtIrthayAtrotsave / " uparyukta uddharaNa meM navahA (vartamAna navAM) jhuMjhaNu, narabhaTa (vartamAna narahar3a) evaM khATU nAmaka grAma-nagaroM kA ullekha vizeSa rUpa se dhyAtavya hai, jo adyAvadhi kisI rUpa meM vartamAna hai / isI krama meM zrI siddhasena sUri (apabhraMza kathAgraMtha 'vilAsavaI kahA' vi0 saM0 1123 ke racayitA) kI sarva tIrthamAlA' kI nimna gAthA bhI dhyAna dene yogya hai-- khaMDilla jhijhuMyANaya narANa harasaura khaTTauesu / nAyaura suddhadaMtIsu saMbharidesesu vaMdAmi / / 35 / / isa gAthA meM bhI zekhAvATI ke kapitaya prAcIna sthAnoM kA sammAnapUrNa saMketa hai, jo Aja bhI kisI rUpa meM avasthita hai| kucha samaya pUrva narahar3a (prAcIna narabhaTa) se do ati bhavya evaM kalApUrNa pratimAeM prApta ho cukI haiM, jinameM eka kAyotsarga tapa karate hue paMcama tIrthaMkara zrI sumatinAtha kI hai aura dUsarI kAyotsarga tapa karate hue bAIsaveM tIrthaMkara zrI neminAtha kI hai| ina pratimAoM ke saMbaMdha meM suprasiddha itihAsakAra DaoN0 dazaratha zarmA kA vaktavya isa prakAra hai--'matiyAM apratima saundaryamayI haiM / samaya saMbhavataH guptottara kAla kA hai / usameM do paMkhur3iyAM choTI aura do laMbI haiM / uSNISa kI banAvaTa kA apanA alaga-alaga vyaktitva hai / mukha kI saumyatA, vRSaskaMdha aura zarIra ke aMgapratyaMga kI sauSThavapUrNa prAkRtika ghaTanAeM sabhI darzanIya haiM / ye donoM mUrtiyAM kalA kI dRSTi se rAjasthAna kI amUlya nidhi haiM / san 1958 meM apanI aitihAsika zodha yAtrA ke antargata lekhaka ne vartamAna grAma harasa (prAcIna harSapura) meM bhairUjI ke maMdira meM eka viziSTa pratimA kA avalokana kiyA thA jo saMbhavataH koI jaina pratimA hai / pratimA kA vivaraNa isa prakAra hai-- 1. 'thamaNa' agasta 1976 meM prakAzita 126 rAjendra-jyoti Jain Education Intemational ation Intermational

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"lAla patthara kA zilAphalaka, jisakI caur3AI 34 iMca aura UMcAI 49 iMca hai| yaha mUrti vaTuka bhairava kI batalAI jAtI hai / yaha padmAsanastha hai parantu isa para siMdUra kI itanI moTI taha car3ha gaI hai ki isakA svarUpa ekadama chipa gayA hai / pradhAna mUrti ke donoM ora eka-eka upAsikA utkIrNa hai| pratyeka ke Upara tIna pratimAeM aura bhI haiM / inake Upara bhI eka-eka mUrti donoM ora hai jo khaMDita ho cukI haiM / isake bAda Upara ke donoM konoM meM cAmara jhalate hue hAthI utkIrNa haiM / pradhAna mUrti ke Upara chatra hai / nIce ke bhAga meM alaMkaraNa hai / pradhAna pratimA kI caur3AI 25 iMca aura UMcAI 29 iMca hai| jhuMjhunuM jile meM 'sakarAya mAtA eka suprasiddha zaktipITha hai / " isase thor3I hI dUrI para sAda' nAmaka grAma hai, jisakA hAtha ke prAcIna zilAlekha (vi0 saM0 1030) meM 'zaMkarANaka' nAma meM ullekha hai / 'sakarAya mAtA' sthAna se tIna prAcIna zilAlekha prApta hue haiM, jinameM se eka saM0 749 kA hai / isake saMbaMdha meM suprasiddha itihAsakAra zrI gaurIzaMkara hIrAcaMda ojhA kA vaktavya isa prakAra hai- 'sabase pahale purAnA zilAlekha saMvat 749 dvitIya ASAr3ha sudI 2 kA hai / isake prAraMbha meM devIjI kI stuti hai, phira isa maMdira ke maNDapa banAne vAloM meM sabase pahale dhUsara vaMza ke seTha yazovardhana, usake putra rAma, usake putra maNDana tathA dharakaTa vaMza ke seTha maNDana, usake putra yazovardhana, usake putra garga Adi ke nAma haiM / ina saba seThoM ne milakara bhagavatI zaMkarA devI (zakarAya mAtA ) ke sAmane kA maNDapa apane puNya kI vRddhi ke lie banAyA / ' isI zilAlekha ke sambandha meM prasiddha itihAsakAra zrI jhAbaramala zarmA kA vaktavya bhI dhyAna meM rakhane yogya hai- "isa zilAlekha ke maMgalAcaraNa kA bhAga bhI bar3e kautuka ke sAtha vicArane yogya hai / isameM gaNapati, caNDikA aura dhanad ( kubera ) ina tIna devatAoM kI prArthanA kI gaI hai| isa para dhyAna denA cAhie ki yahAM gaNapati aura kubera ke bIca meM caNDikA ko sthAna diyA gayA hai / niHsaMdeha isako dekhakara osiyA vAle pIpAr3amAtA ke maMdira kI yAda A jAtI hai / osiyA vAlI pratimAoM meM bIca kI mUrti mahiSAsuramadina kI hai vaha bhI kA ho rUpa hai aura isake idhara-udhara dAyeM-bAyeM yathAkrama kubera aura nagapati hai|" isa prasaMga meM yaha tathya vizeSa rUpa se dhyAna meM rakhane yogya hai ki 'sakarAya mAtA' kA bhoga niyamata: 'mIThA' hI hotA hai, jo saMbhavataH jaina prabhAva hai| 2. 'bhAratI' (1/2) 3. sakarAya maMdira kI bahI meM mitI mAgha sudI 14, saM0 1991 ko likhita zrI ojhAjI kI sammati / vI. ni. saM. 2503 aMga kahanA na hogA ki adhikAMza purAne saMdarbha dharma-bhAvanA viSayaka hI prApta hote haiM, jo jana-sAdhAraNa ke jIvana ke pramukha rahI hai| paMdrahavIM zatI kI eka hastaprati meM likhita 'laddhAgara rAsa' ( bar3agacchIya ratnaprabha sUri viracita) kA eka prasaMga bhI isa saMbaMdha meM dhyAna dene yogya hai, jisameM bhaTanera se nikale hue eka jaina tIrthayAtrI saMgha kA vivaraNa diyA gayA hai| tIrthayAtrA hetu saMgha meM sammilita hone ke lie saMghapati ne apane sahadharmiyoM ko nimaMtraNa bheje / unakA varNana isa prakAra hai- sAcar3a naMdaNu gahagahae jagihiM dhIrU jagasIhu / lAgAra saMghaI milae, uvaesa vaMsi naha dIhu / / 19 / / narahar3a navhA vara tayare, chApara pamuha suNami / kuMkuMpatrI raMgi mokalae, laddhAgarU niyanAmi ||20|| vohitha zAha tanUju pahi, guNi garUau goiMdu | saMcAhi pahila milae baMdaNa risaha jigaM / / 21 / / ArAma, vajUbhA supa sAraMgu saMghAhiva saMdhihi milae, dUgar3a vaMsi sucaMgu // 22 // narahaDa puravara maMDarAu, nemanu mhimaanNtu| mahipati chApari saMmiliu, ve bar3a bahu viha vittu ||23|| isa uddharaNa meM bhI zekhAvATI pradeza ke narahar3a, navahA, Adi prAcIna sthAnoM ko sasammAna smaraNa kiyA gayA hai| yahAM taka ki pandrahavIM zatI meM viracita jaina kavi harikalama kI vAgar3ha deza tIrthamAlA' to isa pradeza kI puNyamayatA kA eka atyanta mahatvapUrNa udghoSa hai, jisakA prAraMbhika aMza isa prakAra hai-'jiNa namiya sumaMgala vAgar3a maNDala, bhAvihi nimmala te thuNau / arihaMta Ahau puNya visAhau, lIjai lAhau' bhava taNau // 1 // bAgar3a sihi jhaMjhaNapura vara, sikhara bahu sohaI jiNa maMdira, nitu jiNa gAvaI nAre / bahu cira kAla taNA jiNa bimba, prakaTa huA saMghihi avilaMba, ANyA nagara majhAre ||2|| uchava kari jina maMdira thApaI, jiNavaramahimA dasa disi vyApai, dIpa jima jaga sUro / atibAlabhava Adi Adihi araca saMta nemi pAsa jiNa vIro // 3 // zrImAlaha sItala jitu sohada, niyama rUpa bhIro, navahA nagarihiM jiNa cavIsamu, khaMDelahU zrI saMti jiNuttamu, batuMha gAmi jiNa vIro // 4 // kepurihi padmaprabha svAmI rathavAsai lAiNu suThAmI, risaha pamuha vaMdeso | 4. varadA ( gAMgiyAsara) bhAga 2 5. varadA ( varSa 16, aMka 1 janavarI-mArca 1973 ) meM zrI agaracaMdajI nAhaTA dvArA prakAzita / 127

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chApara puri jiNu mahimAvanta, phaTika rayaNa kaMtihi jhalakaMta, caMdapaNamesa // 5 // raNAtu phatirihi caMda pAsa vIsI jina pappa DasaNAu sasikaMti / praNama saMvinAha bhAnihi, lAludaI hadarera raMgiha Adi jiNa bimbaha namaMti || 6 || isa uddharaNa meM zekhAvATI pradeza ke aneka choTe-bar3e grAmanagaroM kA ullekha hai, parantu narahar3a (prAcIna narabhaTa ) kI koI carcA nahIM hai| vikrama kI solahavIM zatI ke prAraMbha meM yA isase pUrva narahar3a paThAnoM ke hAtha meM jA cukA thA / vahAM ke vaiSNava maMdira kI katipaya pratimAeM, pASANakhaMDa evaM zilAlekha vartamAna meM biralAsaMgrahAlaya pilAnI meM surakSita haiN| isI prakAra isa gItikA ke prAraMbha meM anya sthAnoM se lAkara jhuMjhunu meM sthApita kI gaI jinapratimAoM kI carcA hai, ve Aja bhI surakSita haiM / (jainadharma meM striyoM ke adhikAra jisa prakAra svArthI puruSa striyoM ke prati aise nindA sUcaka zloka raca sakate haiM usI prakAra striyAM bhI yadi grantharacanA karatI to ve bhI yoM likha detIM ki ApadAmakaro nArI nArI narakavartinI / vinAzakAraNaM nArI nArI pratyakSarAkSasI // 128 kucha jaina Adhunika granthakAroM ne bhI striyoM ke prati atyanta kaTu aura alobhana bAteM likha dI hai| kahIM unheM 'biSa bela' likhA hai to kahIM 'jaharIlI nAgina" likha DAlA hai| kahIM unheM "viSa bujhI kaTArI" likhA hai to kahIM "durguNoM kI khAna" likha diyaa| mAno isI ke uttara svarUpa eka vartamAna kavi ne nimnalikhita paMktiyAM nikhI haiM- puruSo vipadAM khAniH pumAn narakamadvatiH / puruSaH pApAnAM mUlaM pumAna pratyakSarAkSasaH / vIra buddha aru rAma kRSNa se anupama jJAnI / tilaka, gokhale, gAMdhI se adbhuta guNa khAnI // puruSa jAti garva kara rahI hai jina ke Upara / nAri jAti thI prathama zikSikA unakI bhUpara // pakar3a eka uMgalI hamako calanA sikhalAyA / madhura bolanA aura prema karanA sikhalAyA / uparyukta sabhI uddharaNa zekhAvATI aura usake AsapAsa ke bhU-bhAga meM nivAsa karane vAle jaina samAja kI samRddhi aura dharmaprabhAvanA para acchA prakAza DAlate haiM, parantu kAlAntara meM yahAM kI jaina AbAdI dhIre-dhIre vyApAra-vyavasAya ke liye bar3I saMkhyA meM bAhara calI gaI aura vartamAna meM yaha saMkhyA adhika nahIM hai / phira bhI zekhAvATI ke jaina samAja kA prAcIna gaurava asAdhAraNa rUpa se mahatvapUrNa hai| ataH isa saMbaMdha meM yoganAyaka anusaMdhAna kArya kI AvazyakatA hai| yahAM ke prAcIna sthAnoM meM, jinakI aneka carcA kI gaI hai, jaina itihAsa kI kAphI sAmagrI mila sakatI hai / yahAM purAne maMdiroM evaM upAyoM meM vibhinna mahatvapUrNa grantha bhI mila sakate haiM, jinake sambandha meM abhI taka khoja nahIM huI hai / AzA hai, vidvat samAja isa dizA meM saceSSTa hogA / 6. varadA (bhAga 15 aMka 2 apraila-jUna 1972 meM zrI agaracaMdajI nAhaTA dvArA prakAzita / pRSTha 80 kA zeSa) rAjapUtinI veSa dhAra maranA sikhalAyA / vyApta hamArI huI svarga aru bhU para mAyA // puruSa varga khelA godI meM satata hamArI / bhale banA ho samprati hama para atyAcArI // kintu yahI santoSa haTI nahIM hama nija praNa se puruSa jAti kyA uRNa ho sakegI isa RNa se / / bhagavAna mahAvIra ke zAsana meM bhagavAna mahAvIra ke zAsana meM mahilAoM ke liye bahuta ucca sthAna hai| mahAvIra svAmI ne svayaM aneka mahilAoM kA uddhAra kiyA thA / candanA satI ko eka vidyAdhara uThA le gayA thA, vahAM se vaha bhIloM ke paMje meM phaMsa gii| jaba vaha jaise-taise chUTa kara AI to svArthI samAja ne use zaMkA kI dRSTi se dekhA / bAda meM eka jagaha use dAsI ke sthAna para dInatApUrNa sthAna milaa| use saba tiraskRta karate the / aisI sthiti meM bhI bhagavAna mahAvIra ne usake hAtha se AhAra grahaNa kiyA aura vaha bhagavAna mahAvIra ke saMgha meM sarvazreSTha Arthika ho gii| isa kathAMza se bhI siddha hai ki jaina dharma meM mahilAoM ko utanA hI ucca sthAna prApta hai jitanA ki puruSoM ko / rAjendra jyoti

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rAmAyaNa kI lokapriyatA varddhamAna pArzvanAtha zAstrI yadi bhAratIya aura pAzcAtya saMskRti meM kisI graMtha koadhikatama samAdara milA hai to vaha rAmAyaNa ko hI milA hai| rAmAyaNa hara bhASA meM aura hara saMskRti meM kisI na kisI rUpa meM pAI jAtI tAmila bhASA meM kaMba kavi dvArA racita kaMba rAmAyaNa prAcIna rAmAyaNa hai| isake atirikta jitanI bhI rAmAyaNa haiM, ve saba kaMba rAmAyaNa ke anusAra hai| vAlmIki rAmAyaNa sabase prAcIna mAnI jAtI hai / jaina dharma meM paumacariya sabase prAcIna hai| paumacariya ke bAda, raviSeNa ne saMskRta meM padmacarita-padmapurANa likhA / isI prakAra uttarapurANa meM rAmAyaNa kA saMkSipta varNana milatA hai / parantu uttarapurANa aura padma purANa kI kathAoM meM thor3AsA aMtara hai| harivaMza purANa meM rAmAyaNa kI kathA saMkSepa meM milatI hai / isameM rAmAyaNa ke mukhya aMzoM kA vivecana hai| rAmacandra jaina dharmAnusAra mokSa gye| rAma ne apane jIvana meM moha-rAgAdi ko kisa prakAra prazraya diyA evaM aMtima samaya meM kisa prakAra inase virata huve yaha dekhane lAyaka hai / isase mAnavIya jIvana kA rahasya mAlUma hotA hai| rAmAyaNa ke lokapriya hone kA yahI kAraNa hai| rAmAyaNa ke sabhI mukhya pAtra mahAna haiN| unakA jIvana Adarza hotA hai / ve jahA~ jAte haiM, vaha tIrthasthAna bana jAtA hai / ve jo kucha karate haiM vaha Adarza evaM anukaraNIya bana jAtA hai| kannar3a bhASA meM rAmAyaNa kI racanA huI / kavi nAgendra ne abhinava paMpa kI racanA kI jise Adi paMpa kA rUpAntara mAnA jAtA hai / isa prasiddha graMtha ke atirikta anya rAmAyaNa bhI kannar3a meM likhI gaI haiM / munizrI kumudacandra kI kumudendu, candrasAgara varNI kI jina rAmAyaNa, aura eka anya lekhaka kI norave rAmAyaNa kAphI lokapriya hai| telagu bhASA meM bhI aneka lekhakoM ne rAmAyaNa ko lipibaddha kiyA hai| unameM mukhyata: rAghavAbhyudaya, tikunAkRta rAmAyaNa, saMkSepa rAmAyaNa, bhAskara rAmAyaNa, raMganAbhyottara rAmAyaNa, kalpavRkSa Adi kA nAma ullekhanIya hai| asamiyA bhASA meM zrI rAmacandra kA Adara ke sAtha ullekha hai| gIti-rAmAyaNa aura loka mAnasa suprasiddha kRtiyA~ haiM / malayAlama bhASA meM kannAsa rAmAyaNa aura kerala rAmAyaNa prAcIna evaM lokapriya racanAeM haiN| saMskRta meM rAmacarita-vedoM meM Rgveda bahuta prAcIna graMtha mAnA jAtA hai isameM bhI rAmacandra kA ullekha AtA hai| yoga vAsiSTha meM vizeSataH rAma kA varNana kiyA gayA hai / Adi kavi vAlmIki ne saMskRta meM rAmAyaNa kI racanA kii| bhavabhUti, kSemendra Adi ne rAmAyaNa kI racanA kii| isI prakAra rAmacarita, jAnakIharaNa, rAmAyaNamaMjarI, abhiSeka nATaka, uttararAmacarita bAla-rAmAyaNa, Adi aneka nAmoM se vibhinna kaviyoM ne rAmAyaNa kI racanA kI hai| anya bhASAoM meM rAmAyaNa-paMjAbI, baMgAlI, gujarAtI, hindI, braja, kAzmIrI, marAThI, ur3iyA meM bhI rAmAyaNa hai| hindI meM gosvAmI tulasIdAsajI kI racanA prasiddha hai| marAThI meM moropanta jJAnezvara kI, kRtiyA~ prasiddha haiM / saMhitA bhASyoM meM, adhyAtma evaM purANoM meM bhI isa pavitra carita ko sthAna milA hai| saMhitA zAstroM meM hiraNyagarbha saMhitA, zukasaMhitA, mahAzaMbhu saMhitA, brahmasaMhitA, sadAzivasaMhitA, vasiSThasaMhitA, agastyasaMhitA, Adi meM rAmacarita kA ullekha hai| kalkipurANa, padmapurANa, kUrmapurANa, dharmapurANa, vaivartapurANa, mArkaNDeya purANa, vArAhapurANa, vAmanapurANa, skaMdapurANa, Adi paurANika sAhitya meM bhI isa kathA kI vividha rUpa meM carcA hai| vI. ni.saM. 2503 129 Jain Education Intemational

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rAmAyaNa kI vizeSatA-itanI lokapriya hone se isameM kucha vizeSatA honI cAhiye / rAmAyaNa ke pramukha pAtra rAma, lakSamaNa, sItA va rAvaNa haiM / inakI mahAnatA kA digdarzana karAne ke liye, rAmAyaNa ke kucha prasaMgoM kA yahAM ullekha kreNge| 1. rAvaNa zAntinAtha caityAlaya meM bahurUpiNI vidyA ko siddha kara rahA thA hanumAna, sugrIva Adi ne rAmacandrajI se kahA ki rAvaNa bahurUpiNI vidyA siddha kara rahA hai aura agara vaha usane siddha karalI to raNabhUmi meM vaha aneka rUpa dhAraNa karake AvegA jisase asalI rAvaNa ko pahacAnanA muzkila ho jAvegA aura hama yuddha meM hAra bhI sakate haiM / ataeva hameM AjJA deveM ki hama vighna DAleM jisase vaha vidyA siddha nahIM kara ske| raghuvIra ne bar3e zAnta svara meM kahA ki rAvaNa dharmasthAna meM ArAdhanA kara rahA hai, usameM vighna DAlane kI maiM svIkRti nahIM de sktaa| bhale hI isake phalasvarUpa maiM yuddha hAra jAUM aura sItA ko pAne se vaMcita raha jaauuN| aise the raghuvIra / unakI sAtvika vRtti ke Age kisI kI bhI nahIM clii| 2. samudra ke kinAre rAma ArAdhanA kara rahe the ki acAnaka vibhISaNa vahAM A gayA aura apanI Apa bItI sunAne lgaa| rAmacandra ne pUrI bAta suna kara lakSmaNa se kahA ki samudra se jala lAkara inakA laMkA kA rAjyAbhiSeka kara do| sabhI stabdha raha gye| lakSmaNa bhI kucha hicake, para rAma ke punaH kahane para unhoMne abhiSeka kara diyA / taba hanumAna ne kahA ki Apane vibhISaNa kI parIkSA liye binA hI usakA rAjyAbhiSeka kara diyaa| rAmacandra ne uttara diyA ki koI akasmAt AtA hai aura merI zaraNa svIkAra karatA hai to usako abhayadAna denA merA kartavya hai / hanumAna ke punaH pUchane para ki agara kabhI rAvaNa bhI ApakI zaraNa meM A jAya to? rAma ne muskarAte huve kahA ki laMkA kA rAjya to vibhISaNa ko de cukA aba agara rAvaNa AtA hai to ayodhyA kA rAjya taiyAra hai| itane udAtta the, ve mahApuruSa, dUradarzI bhI the| unhoMne bhaviSya ko tAr3a liyA thaa| 3. sItA ke apaharaNa se rAma bahuta dukhI ho gaye the / sItA ko DhUMDhate, vaha bana-bana phira rahe the| rAste meM unheM kucha AbhUSaNa mile, rAma ne lakSmaNa ko kuMDala de kara pUchA ki lakSmaNa kyA ye kuMDala sItA ke haiM ? lakSmaNa ne inakAra kiyA ki maiM nahIM jAnatA to rAma ne kaMkaNa kA Tukar3A dekara ume pahacAnane ko kahA, taba bhI lakSmaNa ne vahI uttara diyaa| rAma ko zaMkA ho gaI kyoMki rAma ne una AbhUSaNoM ko pahacAna liye the| inheM sItA ne isa kAraNa girA diye the ki kabhI rAma ko mila gaye to ve jAna jAveMge ki sItA kidhara gaI hai| bhAI kI zaMkAzIla mudrA dekha kara lakSmaNa ne kahA ki bhAI maiM to pratidina sItAmAtA ke caraNa chUtA thA, Apake pAsa unake pAMva kI koI vastu ho to batalAveM / maiM pahacAna luuNgaa| kyA aisA zIla-saMvardhana Aja ke navayuvakoM meM pAyA jAtA hai ? 4. zaMbhukumAra kI mAtA rAmacandra aura lakSmaNa ke rUpa ko dekha kara unakI ora ASTa ho gaI / parantu rAma aura lakSmaNa usake hAva-bhAva va unheM mohita karane ke prayAsoM se raMcamAtra bhI vicalita nahIM huve / Akhira apUrva sundarI usa rAvaNa-bhaginI ko nirAzA hI hAtha lgii| 5. zabhukumAra sUryahAsa khaDga ko siddha karane ke liye 12 varSoM se tapasyA kara rahA thA / Akhira usakI tapasyA saphala huI aura khaDaga AkAza se nIce utarane lagA / zaMbhukumAra use le isake pahale lakSmaNa ne use apane adhikAra meM kara liyA aura usakI teja dhAra kI parIkSA karane liye bAMsa ke jhaMDa para use calA diyA / na kevala vaha bAMsa kA jhuMDa hI kaTa kara girA balki pAsa khaDA huvA zaMbhukumAra bhI usakI capeTa meM A gayA aura usake do Tukar3e ho gye| phalitArtha yaha huvA ki 12 varSa ko tapasyA ke bAda prApta khaDga ko vaha apane kabje meM nahIM rakha sakA aura vaha anAyAsa hI lakSmaNa ko prApta ho gayA / yaha karma ko vicitratA hI hai / kisa samaya kaunasA karma udayamAna ho jAya yaha kahA nahIM jA sktaa| 6. navamAsa kI garbhiNI sItA ko kisI lokopavAda ke bhaya se rAmacandra ne chor3ane kA taya kara liyaa| unakA dohalA thA ki ve tIrthayAtrA kreNgii| so tIrthayAtrA karAne ke bahAne sItA ko le jA kara vana meM chor3a Ane ke liye rAma ne lakSmaNa ko kahA / para lakSmaNa niraparAdhinI sItAmAtA ko daMDa dene ko rAjI nahIM havA / taba rAma apane senApati ko Adeza dete haiM ki sItA ko tIrthayAtrA ke bahAne le jA kara daMDakAraNya meM chor3a Ao / senApati sItA ko lekara daMDakAraNya jAtA hai aura vahAM sItA ko utAra detA hai| jaba sItA yaha kahatI haiM ki yaha to tIrthasthAna nahIM hai to rotA huvA senApati kahatA hai ki aba yaha jaMgala hI Apake liye tIrthasthAna hai kyoMki lokopavAda ke bhaya se svAmI ne Apako tyAga diyA hai| sItAdevI socatI hai ki mere azubha karmoM kA udaya huA hai, usakA phala to mujhe bhugatanA hI pdd'egaa| vApasa lauTate have senApati ko vaha eka saMdeza rAma ke liye detI hai ki Apane lokopavAda ke bhaya se mujhe to tyAga diyA parantu iso lokopavAda ke bhaya se kahIM dharma ko mata chor3a denA / prajApAlana meM DhIla na ho / yaha usa satI kA caritra hai jisane Apatti ke samaya bhI pati-hita kA dhyAna rakkhA / vAstava meM vaha parama zIlavatI thii| 7. lava-kuza kI utpatti ho gii| yuddha ke bahAne se nArada ne rAmacandra se unako milAyA / pati ke caraNa chU kara sItA bhI rAma ke pAsa khar3I ho gaI / rAma ne kahA devI, dura khar3I raho, abhI tumhArI parIkSA nahIM huI hai / sItA ke sira para to pahAr3a TUTa pdd'aa| socane lagI ki dUsaroM ko zaMkA ho to ho, parantu mere patideva ko bhI mere zola para zaMkA hai / u, uso samaya saMsAra se vairAgya ho gayA, parantu bolI ki parIkSA le leN| ___ dUsare dina vizAla agnikuMDa racA gayA / sItA ko usameM praveza karanA thaa| apAra bhIr3a ekatrita ho rahI thii| tabhI AkAza meM jAte huve do devoM ne isa bhIr3a ko degaa| jaba unheM patA lagA ki eka satI ke zola kI parIkSA hone jA rahI hai to unhoMne socA ki satI ko parIkSA meM saphala honA hI cAhiye, nahIM to zIla kA mahatva aura mahimA saMsAra se uTha jaaegii| (zeSa pRSTha 133 para) 130 rAjendra-jyoti Jain Education Intemational

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amarIkI saMgrahAlayoM evaM nijI saMgrahoM meM jaina pratimAeM DA0 brajendranAtha zarmA aba se lagabhaga 50 varSa pUrva jaba suprasiddha vidvAna DA. AnaMda kumArasvAmI ne bhAratIya kalA kA sahI DhaMga se mUlyAMkana saMsAra ke sAmane rakhA tabhI se yoropa evaM amerikA ke saMgrahAlayoM evaM anya amIra logoM meM bhAratIya kalAtiyoM ko prApta karane kI hor3a sI laga gaI hai| isake phalasvarUpa vahAM ke saMgrahAlayoM meM alagaalaga DhaMga se bhAratIya kakSoM kI bhI sthApanA huI jisameM pASANa, kAMsya, mRNyamaya, kASTha, hAthI-dAMta kI mUrtiyoM ke atirikta sundara lagha citroM ko bhI pradarzita kiyA gayA / amerikA ke lagabhaga pratyeka saMgrahAlaya meM anya dharmoM ke devI-devatAoM ke sAtha sAtha jaina tIrthaMkaroM evaM yakSa-yakSaNI Adi kI pratimAyeM bhI vidyamAna haiM jo jaina dharma evaM kalA ke vidyArthiyoM ke adhyayana ke liye bar3I upayogI haiN| prastuta lekha meM hama aise hI saMgrahAlayoM evaM vahAM ke nijI saMgrahoM meM saMgrahIta kucha mahatvapUrNa pratimAoM kA saMkSepa meM varNana kareMge / bambaI nivAsI zrI nasalI hIrAmAnika aba se kAphI samaya pUrva amarIkA meM basa gaye the aura vahAM unhoMne deza videza kI kalAkRtiyoM kA bar3A acchA saMgraha kara liyA / inakI patnI zrImatI elisa 'mAnika ko bhI apane pati ke sAtha prAcIna kalAkRtiyoM ke saMgraha meM ruci thii| inake saMgraha meM tIna jaina mUrtiyAM haiM jinakA ucita sthAna para varNana kareMge / inameM sabase mahatvapUrNa mUrti tevIsaveM tIrthakara bhagavAna pArzvanAtha kI hai / dhAtu kI 9 vIM zatI I0 kI yaha kalAtmaka mUrti gujarAta meM akoTA se prApta samakAlIna mUrtiyoM se kAphI sAmyatA rakhatI hai| prastuta mUrti meM pArzvanAtha ko eka sundara siMhAsana para dhyAna mudrA meM baiThe dikhAyA gayA hai| inake zISa ke Upara bane sarpa ke sAta phaNoM meM se aba kevala tIna hI zeSa bace haiN| anya cAra TUTa gaye haiM pArzvanAtha ke vakSa para zrI vatsa cinha hai| isa tritIrthI meM makhya mati ke donoM ora sambhavataH mahAvIra eMva AdinAtha kI chatra ke nIce kAyotsarga madrA meM prati mAyeM haiM aura pratyeka ke pIche sundara prabhA-maNDala hai / siMhAsana kI dAhinI ora yakSa sarvAnubhUti kI gajArUr3ha eMva bAIM ora yakSiNI ambikA ke dAhine hAtha meM Amra lumbI hai aura vaha bAeM hAtha se goda meM lie bAlaka ko pakar3e hue hai| siMhAsana para sAmane dharma cakra ke donoM ora eka-eka mRga baiThe dikhAe gae haiM aura kinAroM para cAra-cAra grahoM kA aMkana hai / isI se sAmya rakhatI eka mUrti bambaI ke prinsa Apha velsa saMgrahAlaya meM pradarzita hai (naM. 6708) / pArzvanAtha kI eka atyanta kalAtmaka mUrti evarI branDeja saMgraha meM bhI sthita hai / isameM vaha sAta phaNoM ke nIce jinake Upara trikSatra banA hai, eka padmAsana para kAyotsarga mudrA meM khar3e haiM / prazAMta mudrA, lambe kAna, AjAnubAhu Adi vizeSatAoM jinakA varAhamihira ne apanI 'bRhatsaMhitA' meM ullekha kiyA hai, ko kalAkAra ne bar3I sajIvatA se darzAyA hai| nagna hone ke kAraNa pratimA digambara sampradAya kI pratIta hotI hai / mUlamUrti ke pairoM ke samIpa eka eka caMvaradhArI sevaka tathA unake Upara gaja zArdula bane haiM / jinake zISa ke donoM ora eka-eka haMsa va bAdaloM meM ur3ate mAlAdhArI gandharva pradarzita kie gae haiN| mUrti kI pIThikA para kamala nAla ke pAsa nAga va nAgI, upAsaka tathA nevaidya Adi kA bhI citraNa hai| yaha mUrti bihAra meM pAla zAsakoM ke samaya 11 vI zatI I0 meM banI pratIta hotI hai| klIvaleNDa myujiyama Apha ArTa meM pArzvanAtha kI eka durlabha mUrti pradarzita hai / madhya bhArata meM lagabhaga 10 vIM zatI meM nirmita isa mUrti meM kamaTha apane sAthiyoM sahita pArzvanAtha para AkramaNa karatA dikhAyA gayA hai / prAcIna jaina graMthoM meM vaNita kathA ke anusAra jaba pArzvanAtha saMsAra tyAgane ke bAda tapasyA meM lIna the taba kamaTha ne unheM tapasyA karane para aneka prakAra kI bAdhAeM DAlI, usane una para parvata zilAeM phaikI, ghora varSA karI tathA siMha, bicchU vI. ni. saM. 2503 131 Jain Education Intemational

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betAla Adi se bhI DaravAne kA prayatna kiyA / parantu vaha ghora tapasyA meM aDiga rahe / ataH bAda meM kamaTha ne lajjita hokara kSamA yAcanA kI / isa prakAra kI anya pratimAyeM prAyaH dularbha haiN| bihAra se milI eka aisI mUrti vikToriyA eNDa albarTa saMgrahAlaya laMdana tathA athUNA se milI, ajamera saMgrahAlaya meM pradarzita hai / bAdAmI tathA alorA meM bhI aisI anya mUrtiyAM abhI bhI dekhI jA sakatI haiN| klIvalaiNDa saMgrahAlaya kI isa Adamakada mUrti (naM0 61, 419) meM nagna pArzvanAtha kAyotsarga mudrA meM khar3e haiM / isameM inake zIrSa para bane bar3e sarpa phaNoM ke Upara gandharva yugma, zaMkha vAdaka va mAlAdhArI divya bane haiN| mUrti ke donoM ora dharaNendra-nAga kI rAniyoM arthAt nAginoM ke citraNa haiM jaba ki jinake zIrSa ke Upara svayaM vaha phaNa phailAe kamaTha dvArA kI jAne vAlI varSA tathA pattharoM se tIrthaMkara kI rakSA kara rahA hai| tIrthaMkara kI mUrti ke samIpa caMvaradhArI sevaka tathA cAra anya nAgiyoM kA sundara aMkana kiyA gayA hai| zrI jaisana bI. grosamena ke saMgraha meM balae patthara kA banA eka bar3A sundara jina mUrti kA sira hai| isameM unake ghugharAle kezoM ko bar3I sundaratA se darzAyA gayA hai / prastuta zIrSa meM mAthe para maMgalakArI cihna banA hai, parantu anya vizeSatAoM ke abhAva meM kisI vizeSa tIrthakara mUrti se isakA saMbaMdha batAnA kaThina kArya hai / yaha zIrSa rAjasthAna kI lagabhaga 10 vIM zatI I. kalA kA udAharaNa mAnA jA sakatA hai| uparyukta zIrSa kI lagabhaga samakAlIna eka tIrthakara prastara pratimA zrImatI evaM zrI herI lenArTa ke saMgraha meM bhI hai| isameM tIrthakara dhyAna mudrA meM eka siMhAsana para virAjamAna haiN| mUrti ke vakSa para zrI vatsa cihna banA hai parantu unakA lAkSana khaNDita ho jAne ke kAraNa unakI ThIka pahacAna karanA kaThina hai / mUrti ke bAMI ora eka caMvara pakar3e sevaka khar3A hai| jabaki dAhinI ora kA sevaka khaNDita hai| prastuta mUrti kA bAMI ora kA UparI bhAga bhI TUTa gayA hai aura dAhinI aura eka mAlAdhArI gandharva tathA gaja hI zeSa bacA hai| lAla balue patthara kI yaha mUrti sambhavataH madhyapradeza meM lagabhaga 9 vIM zatI I. meM banI hogii| bosTana ke kalA saMgrahAlaya meM uttarI bhArata meM 10 vIM sadI I. meM nirmita eka tIrthakara mUrti kA UparI bhAga pradarzita hai (naM. 55511) / isa do phITa va tIna iMca UMcI mUrti ko sva. DaoN. Ananda kumAra svAmI ne bhrAMti se mahAvIra kI pratimA batAyA hai jo ucita nahIM hai| isameM unake keza Upara kI ora baMdhe haiM tathA jaTA donoM ora kandhoM para par3I haiM jisase spaSTa hai ki yaha AdinAtha kI mUrti hai| mUrti paryApta rUpa se khaNDita hone para bhI kalA kA anupama udAharaNa hai / mUrti ke zIrSa ke donoM ora bAdaloM meM ur3ate hue mAlAdhArI gandharva bane haiM aura sabase Upara trichatra ke Upara eka divya vAdaka mRdaMga bajAkara AdinAtha kI kaivalya prApti para harSa dhvani karatA pradarzita kiyA gayA hai| isI saMgrahAlaya meM maisUra se prApta jina kI 9 vIM 10 vIM zatI I. kI kAMsya pratimA bhI hai, jisameM unako dhyAna mudrA meM dikhAyA gayA hai| dakSiNa bhArata kI anya jaina pratimAoM kI bhAMti isa mUrti ke vakSa para zrI vatsa cihna kA abhAva hai / mUti suDaula hai evaM kalA kI dRSTi se bhI sundara hai / isI se sAmya rakhatI tIrthaMkara kI dhyAna mudrA meM eka anya parantu pASANa mUrti jise vinimaya meM rASTrIya saMgrahAlaya, naI dillI se prApta kiyA gayA thA, philADelphiyA myUjiyama Apha ArTa ke bhAratIya kakSa meM sAmane hI pradarzita kiyA gayA hai| isameM bhI lAMkSana nahIM milatA hai yaha caula-kAlIna 11 vIM zatI I. kI kRti hai| madhyakAla meM rAjasthAna aura gujarAta meM jaina dharma kA kAphI prAvanya hone ke kAraNa vahAM pASANa evaM dhAtu ko aginata jaina mUrtiyoM kA bhI nirmANa huaa| aisI mUrtiyAM aneka saMgrahAlayoM ke atirikta abhI bhI jaina mandiroM meM pUjA hetu pratisthApita haiN| amerikA kI aMjali gailarI ke saMgraha meM vi. saM. 1111 va 1054 I. kI eka kAMsya pratimA meM tIrthakAra ko eka UMce siMhAsana para dhyAna mudrA meM dikhAyA gayA hai| unake donoM ora eka-eka caMvaradhArI sevaka khar3A hai tathA siMhAsana ke donoM ora yakSa evaM yakSI baiThe haiN| sAmane pIThikA para madhya meM dharma cakra ko ghere mRga evaM dAhinI ora cAra va bAMI ora pAMca grahoM kA aMkana hai| lAMkSana aspaSTa hai| UparI bhAga meM mAlAdhArI gandharva tathA nikSatra para zaMkha bajAte hue eka divya gAyaka banA hai / tIrthakara kI AMkheM, zrI vatsa, va siMhAsana ke kucha bhAga para cAMdI jar3I huI hai| pazcimI bhArata se prApta vi.saM. 1508 (1451 I.) kI eka mUrti zrI aura zrImatI bova villodhabAI ke saMgraha meM bhI hai| parantu isameM bhI lAMkSana kA abhAva hone se mUrti kI ThIka pahacAna kara pAnA kaThina hai| isa paMcatIrthI mUrti meM mUla pratimA ke donoM ora eka-eka tIrthaMkara kAyotsarga mudrA meM va unake Upara eka anya tIrthakara dhyAna mudrA meM dikhAyA gayA hai| anya bAteM lagabhaga uparyukta vaNita mUrti jaisI hI haiN| aisI hI eka anya jina paMcatIrthI zrI jesana bI. grosamena ke pAsa bhI hai| mati ke pIche utkIrNa lekha se vidita hotA hai ki isakA nirmANa vi.saM. 1516 (1459 I.) khudA huA hai isameM bhI AMkheM evaM zrI vatsa Adi ke sthAna para cAMdI kA prayoga huA hai| lAsa eMjIlima kAunTI myujiyama Apha ArTa, meM bhagavAna vimalanAtha kI paMcatArtho prardAzata hai| mUrti ke pRSTha bhAga para tIrthaMkara kA nAma vimalanAtha tathA usakA nirmANa kAla vi.saM. 1587 (1530 I.) khudA huA hai / vimalanAtha kA lAMkSana zukara unake Asana ke nIce banA hai tathA siMhAsana ke donoM ora eka-eka khar3e tIrthakara ke atirikA eka-eka caMvaradhArI sevaka bhI banA hai aura unake Upara eka-eka anya tArtha kara dhyAna mudrA meM nirmita hai| sAmane poThikA para zAMti-devI ke donoM aura navagrahoM kA citraNa hai| amerIkA meM bhArata se prApta kucha jaina devI ambikA kI pratimAeM bhI pahuMca gaI haiN| aisI mUrtiyoM meM saMbhavataH sabase prAcIna pratimA sTenadahala gailarI meM surakSita hai / ur3IsA se prApta lagabhaga 132 rAjendra-jyoti Jain Education Intemational

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10 vI zatI I. meM nirmita huI isa mati meM ambikA ko eka AmoM se lade vRkSa ke nIce dvibhaMga mudrA meM khar3e dikhAyA gayA hai| inake dAhine hAtha meM eka Amralumbi hai aura bAMe hAtha se vaha eka nanheM bAlaka ko pakar3e hue hai / inake dAhinI ora bhI eka bAlaka apane dAhine hAtha meM kucha lie khar3A huA hai| zrI purANa meM ambikA ke ina do putroM ke nAma subhekara tathA prebhaMkara milate haiM / devI ne sundara mukuTa, hAra, kaMgana va sAr3I pahina rakhI hai| Amra vRkSa ke Upara tIna tIrthaMkaroM kI dhyAnastha mUrtiyAM haiN| devI kA vAhana siMha sAmane baiThA dikhAyA gayA hai| yaha mUrti prastara kalA kA zreSTha udAharaNa hai| uttara pradeza meM jhAMsI jile ke devagar3ha nAmaka sthAna se prApta ambikA kI eka pASANa pratimA evarI banDeja saMgraha meM bhI dekhI jA sakatI hai / tribhaMga mudrA meM khar3I isa mUrti meM unake donoM dAhine hAtha khaNDita haiM parantu pairoM ke samIpa bane AmoM ke gucche se pratIta hotA hai ki vaha dAhine nicale hAtha meM Amra lumbi pakar3e thii| Upara kA bAMyA hAtha bhI khaNDita aspaSTa padArtha pakar3e hai aura sAtha vAle nicale hAtha meM vaha eka bAlaka ko samhAle hue hai / isa mUrti meM bhI AmravRkSa ke Upara tIna tIrthaMkara dhyAna mudrA meM virAjamAna haiN| inake atirikta inake donoM ora bhI eka-eka zIrSa rahita tIrthakara kI dhyAna mudrA meM mUrti banI hai| inake pairoM ke pAsa eka-eka sevikA pUrNa ghaTa lie dono ora khar3I haiN| dAhine paira ke pAsa inakA dvitIya putra khar3A hai va bAe paira ke pAsa inakA vAhana siMha baiThA huA hai| devI ne sundara mukuTa, kokura, kuNDala, hAra, mAlA, sAr3I va pAdajAlaka Adi dhAraNa kara rakhe haiN| prastuta mUrti candela kalA kI 11 vIM zatI I. kA utkRSTa udAharaNa hai| pASANa pratimAoM ke atirikta ambikA kI do kAMsya mUrtiyAM bhI amerIkA ke saMgrahoM meM surakSita haiN| inakI prathama mUrti jo maisUra, meM 10 vI 11 vI sadI I. meM banI lagatI hai eka padma pITha para divabhaMga mudrA meM khar3I hai| inake bhI dAhine hAtha meM eka Amra-lumbi hai va bAMyA hAtha apane putra ke zIrSa ke Upara rakhA hai| inakA dvitIya putra dAhinI ora khar3e eka siMha para savAra dikhAyA gayA hai| devI ke zIrSa ke Upara Ama kA vRkSa hai, jisa para bahuta se Ama laTakate hue dikhAe gae haiN| aura usI ke Upara jina kA dhyAnamudrA meM aMkana huA hai| prastuta mUrti kalA-saMgrahAlaya, bosTana meM pradarzita hai| pazcimI bhArata meM vi.saM. 1366 (1309 I.) meM nirmita ambikA kI eka pItala kI mRti ko eka UMce Asana para lalitAsana meM baiThe dikhAyA gayA hai parantu yahAM Amra vRkSa kA abhAva hai, yadyapi yaha apane dAhine hAtha meM AmoM kA gucchA lie hai| bAMe hAtha se apane putra ko godI meM samhAle hai aura inakA anya putra inake dAhine paira ke samIpa khar3A hai| devI ne karaNDa, mukuTa, kuNDala, hAra va sAr3I pahina rakhI hai tathA inakA vAhana siMha bAMe paira ke samIpa khar3A hai| sabase UparI bhAga meM eka tAkha meM jina kI dhyAna mudrA meM mUrti banI hai| yaha mUrti aMjali gailerI meM vidyamAna hai| isa lekha meM hamane saMkSepa meM kevala kucha jaina mUrtiyoM kA jo isa samaya amerIkA meM vidyamAna haiM, kA varNana kiyA hai| parantu uparyukta vaNita saMgrahAlayoM evaM nijI saMgrahoM ke atirikta bhI aneka dUsare saMgrahAlayoM meM jaina mUrtiyAM haiN| aura unakA bhI adhyayana honA paramAvazyaka hai| AzA hai una para bhI vidvAna lekha likhakara sabhI ko lAbha phucaayeNge| ( rAmAyaNa kI lokapriyatA....pRSTha 130 kA zeSa) sItA niHzaMka hokara usa prajvalita agnikuMDa meM praveza karatI hai| praveza karate samaya vaha kahatI hai ki he agni deva ! manase, vacana se, aura kAya se jAgRta avasthA meM aura svapna avasthA meM merA patibhAva radhunAtha ko chor3a kara anya kisI bhI puruSa meM ho to, mujhe jalA ddaalo| agara merA zIla saccA hai to merI rakSA kro| devoM ne usI samaya agni ko pAnI banAyA aura usameM eka siMhAsana rakha kara usameM sItA ko baitthaayaa| cAroM tarapha jaya-jayakAra havA / rAma ne kahA sItA tuma parIkSA meM saphala huI, aba mere sAtha mahala meM calo / sItA ne inakAra karate huve kahA ki jaba Apane mujhe dUra rahane ko kahA thA tabhI maiM saMsAra se virakta ho gaI thii| parIkSA maine isaliye dI ki agara binA parIkSA diye maiM calI jAtI to logoM ko yaha zaMkA rahatI ki sItA pavitra hai yA nhiiN| aba to merA jIvana jaMgala meM Atma-sAdhanA meM hI biitegaa| rAma nirAza ho kara mahala meM lauTa gye| sItA ke zIla kI cAroM-ora prazaMsA hone lgii| rAmAyaNa aisI aneka ghaTanAoM se bharI par3I hai| isI kAraNa se baha lokapriya banI rahI hai / uttara bhArata meM rAmakathA rAmalIlA ke rUpa meM bar3e Adara va prema ke sAtha khelI va dekhI jAtI hai| 0 vI. ni. saM. 2503 Jain Education Intemational Jain Education Intermational

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jaina yoga : eka cintana devendra muni zAstrI bhAratIya saMskRti meM yoga kA atyadhika mahatva rahA hai / atIta kAla se hI bhArata ke mardhanya manISIgaNa yoga para cintana, manana aura vizleSaNa karate rahe haiM, kyoMki yoga se mAnava jIvana pUrNa vikasita hotA hai| mAnava jIvana meM zarIra aura AtmA ina donoM kI pradhAnatA hai| zarIra sthUla hai aura AtmA sUkSma hai| pauSTika aura pathyakArI padArthoM ke sevana se tathA ucita vyAyAma Adi se zarIra puSTa aura vikasita hotA hai kintu AtmA kA vikAsa yoga se hotA hai| yoga se kAma, krodha, mada, moha Adi vikRtiyAM naSTa hotI haiM / AtmA kI jo ananta zaktiyAM AvRtta haiM ve yoga se anAvRtta hotI haiM aura AtmA kI jyoti jagamagAne lagatI hai| Atma vikAsa ke lie yoga eka pramukha sAdhanA hai| usakA sahI artha kyA hai, usakI kyA paramparA hai, usake saMbaMdha meM cintaka kyA cintana karate haiM aura unakA kisa prakAra kA yogadAna rahA hai Adi para yahAM para vicAra kiyA jA rahA hai| naSTa hotA hai aura mokSa ke sAtha saMyoga hotA hai use yoga kahA hai| upAdhyAya yazovijayajI ne bhI yoga kI vahI paribhASA kI hai| bauddha cintakoM ne yoga kA artha samAdhi kiyA hai / yoga ke bAhya aura Abhyantara ye do rUpa haiM / sAdhanA meM citta kA ekAgra honA yA sthira citta honA yaha yoga kA bAhya rUpa hai| ahaMbhAva, mamatvabhAva Adi manovikAroM kA na honA yoga kA Abhyantara rUpa hai / koI prayatna se citta ko ekAna bhI kara le para ahaMbhAva aura mamabhAva prabhRti manovikAroM kA parityAga nahIM karatA hai to use yoga kI siddhi prApta nahIM ho sktii| vaha kevala vyAvahArika yoga sAdhanA hai kintu pAramArthika yA bhAvayoga sAdhanA nahIM hai| ahaMkAra aura mamakAra se rahita samatva bhAva kI sAdhanA ko hI gItakAra ne saccA yoga kahA hai|' vaidika paramparA kA prAcInatama grantha Rgveda hai / usameM Adhibhautika aura Adhidaivika varNana hI mukhya rUpa se huA hai / Rgveda meM yoga zabda kA vyavahAra aneka sthaloM para haA hai| kintu vahAM para yoga kA artha dhyAna aura samAdhi nahIM hai para yoga kA artha jor3anA, milAnA aura saMyoga karanA hai| upaniSadoM meM bhI jo upaniSad 4. (ka) mokkheva jIyaNAoM jogo-yogavizikA gA. 1 (kha) AdhyAtma bhAvanA''dhyAnaM samatA vRtti saMkSayaH mokSeNa yojanAdyoga evaM zreSTho yathottaram / / --yogabindu 31 5. mokSaNa yojanAdeva yogo hyatra nirucyte| -dvAtrizikA 6. saMyukta nikAya 5-10 vibhaMga 317-18 7. "yogasya kurukarmANi saMga tyaktvA dhanaMjaya / / siddhAyasiddhayoH samobhUtvA samatvaM yoga ucyate ||-giitaa 2148 8. Rgveda-1-5-3 : 1-18-7 : 1-34-8 : 2-8-1 : 9-58-3 : 10-166-5 yoga zabda "yuj" dhAtu aura "ghA" pratyaya milane se banatA hai| "yuj" dhAtu do haiM jinameM se eka kA artha hai, saMyojita karanA, jor3anA aura dUsarI kA artha hai mana kI sthiratA,sa mAdhi / prazna yaha hai ki bhAratIya yoga darzana meM ina donoM arthoM meM se kise apanAyA hai ? uttara meM nivedana hai ki kitane hI vijJoM ne "yoga" kA jor3ane ke artha meM prayoga kiyA hai to kitane hI vijJoM ne samAdhi ke artha meM / AcArya pAtaMjali ne "cittavRtti ke nirodha ko yoga" kahA hai| AcArya haribhadra ne jisase AtmA kI vizuddhi hotI hai karma-mala 1. yujyati yoge-gaNa 7, hemacandra dhAtupATha 2. yujita samAdhau-gaNa 4, hemacandra dhAtupATha 3. yogazcittavRtti nirodhaH-pAtaMjala yoga sUtra pA. 1 saM 2 134 rAjendra-jyoti Jain Education Interational

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bahuta hI prAcIna hai unameM bhI AdhyAtmika artha meM yoga zabda vyavahRta nahIM huvA hai kintu uttarakAlIna kaThopaniSada' zvetAmbatara upaniSada 10 Adi meM AtyAtmika artha kA yoga zabda kA prayoga huvA hai| gItA meM karmayogI zrIkRSNa ne yoga kA khAsA acchA nirUpaNa kiyA hai| " yogavAsiSTha ne bhI yoga para vistAra se carcA kI hai / brahmasUtra meM bhI yoga para khaMDana aura maMdana kI dRSTi se cintana kiyA, kintu maharSi pAtaMjali ne yoga para jitanA vyavasthita rUpa se likhA utanA vyavasthita rUpa se anya vaidika vidvAna nahIM likha ske| vaha bahuta hI spaSTa tathA sarala hai, niSpakSabhAva se likhA huvA hai / prArambha se prAnta taka kI sAdhanA kA eka sAtha saMkalana - Akalana hai / pAtaMjala yoga-sUpa kI tIna mukhya vizeSatAe~ hai--prathama vaha grantha bahuta hI saMkSepa meM likhA gayA hai| dUsarI vizeSatA, viSaya kI pUrNa spaSTatA hai aura tIsarI vizeSatA, anubhava kI pradhAnatA hai| prastuta grantha cAra pAda meM vibhakta hai / prathama pAda kA nAma samAdhi hai, dvitIya kA nAma sAdhana hai, tRtIya kA nAma vibhUti hai| aura caturtha kA nAma kaivalya pAda hai| prathama pAda meM mukhya rUpa se yoga kA svarUpa, usake sAdhana tathA citta ko sthira banAne ke upAyoM kA varNana / dvitIya pAda meM kriyA yoga, yoga ke aMga, unakA phala aura heya, heya hetu, hAna aura hAnopAya ina caturvyUha kA varNana hai / tRtIya pAda meM yoga kI vibhUtiyoM kA vizleSaNa hai| caturtha pAda meM pariNAmavAda kI sthApanA, vijJAnavAda kA nirAkaraNa aura kaivalya avasthA ke svarUpa kA citraNa hai / bhAgavata purANa meM bhI yoga para vistAra se likhA gayA hai / 14 tAMtrika sampradAyavAloM ne bhI yoga ko tantra meM sthAna diyA hai / aneka tantra granthoM meM yoga kA vizleSaNa upalabdha hotA hai| mahAnirvANa tantra' aura SaTcakra nirUpaNa" meM yoga para vistAra se prakAza DAlA hai / madhyakAla meM to yoga para janamAnasa kA atyadhika AkarSaNa bar3hA jisake phalasvarUpa yoga kI eka pRthak sampradAya banI jo haThayoga ke nAma se vizruta hai, jisameM Asana, mudrA prANAyAma prabhRti yoga ke bAhya aMgoM para vizeSa bala diyA gyaa| haThayoga pradIpikA, ziva-saMhitA pareNDa saMhitA lAgaiti zataka, yoga tArAbalI vinduyoga yoga bIja, yoga kalpadruma Adi mukhya grantha haiM / ina granthoM meM Asana, bandha, mudrA, SaTkarma, kumbhaka, pUraka, recaka Adi bAhya aMgoM kA vistAra se vizleSaNa kiyA gayA hai| gheraNDa saMhitA meM to AsanoM kI saMkhyA atyadhika bar3ha gaI hai| " 9. kaThopaniSada - 2-6-11 : 1-2-12 10. zvetAmbara upaniSada 6 aura 13 11. dekhiye gItA 6 aura 13 vAM adhyAya 12. dekhiye yoga vAsiSTha-chaH prakaraNa 13. brahmasUtra bhASya 2-1-3 14. bhAgavata purANa, skaMdha 3, adhyAya 28, skaMdha 11 adhyAya 15-19-20 15. mahAnirvANa taMtra adhyAya 3 aura Tantrik Texts meM prakAzita 16. SaTcakra nirUpaNa, pRSTa 60, 61, 82, 90, 91 aura 134 vI. ni. saM. 2503 nirmANa girA meM hI nahIM apitu prAntIya bhASAoM meM bhI yoga para aneka grantha likhe gaye haiN| marAThI bhASA meM gItA para jJAnadeva racita jJAnezvarI TIkA 17 meM yoga kA sundara varNana hai| kabIra kA bIjaka grantha yoga kA zreSTha grantha hai / bauddha paramparA meM yoga ke lie samAdhi aura dhyAna zabda kA prayoga milatA hai / buddha ne aSTAMgika mArga ko atyadhika mahattva diyA hai / bodhitva prApta karane ke pUrva zvAsocchAsa nirodha kI sAdhanA prArambha kI thI 18 kintu samAdhi prApta na hone se usakA parityAga kara aSTAMgika mArga ko apanAyA 119 aSTAMgika mArga meM samAdhi para vizeSa bala diyA gayA hai / samAdhi yA nirvANa prApta karane ke lie dhyAna ke sAtha anitya bhAvanA ko bhI mahattva diyA hai / tathAgata buddha ne kahA - " bhikSo ! rUpa anitya hai, vedanA anitya hai, saMjJA anitya hai, saMskAra anitya hai, vijJAna anitya hai / jo anitya hai vaha duHkhaprada hai / jo duHkhaprada hai vaha anAtmaka hai / jo anAtmaka hai| merA nahIM hai / vaha maiM nahIM hU~ / isa taraha saMsAra ke anitya svarUpa ko dekhanA caahie|" jaina Agama sAhitya meM yoga zabda kA prayoga huvA hai / kintu yoga zabda kA artha jisa prakAra vaidika aura bauddha paramparA meM huvA hai| usa artha meM yoga zabda kA prayoga nahIM huA hai| vahAM yoga zabda kA prayoga mana, vacana aura kAyA kI pravRtti ke lie huA hai| vaidika aura bauddha paramparA meM jisa artha ko yoga zabda vyakta karatA hai usa artha ko jaina paramparA meM tapa aura dhyAna vyakta karate haiN| dhyAna kA artha hai mana, vacana aura kAyA ke yogoM ko Atmacintana meM kendrita karanA / dhyAna meM tana, mana aura vacana ko sthira karanA hotA hai / kevala sAMsa lene kI chUTa rahatI hai sAMsa ke atirikta sabhI zArIrika kriyAoM ko rokanA anivArya hai| sarvaprathama zarIra kI vibhinna kriyAoM ko rokA jAtA hai / vacana ko niyaMtrita kiyA jAtA hai aura usake pazcAt mana ko Atma-svarUpa meM ekAgra kiyA jAtA hai / prastuta sAdhanA ko hama dravya sAdhanA aura bhAvasAdhanA kaha sakate haiM / tana aura vacana kI sAdhanA dravya sAdhanA aura mana kI sAdhanA bhAva sAdhanA hai| jaina paramparA meM haThayoga ko sthAna nahIM diyA gayA hai / aura na prANAyAma ko Avazyaka mAnA hai| haThayoga ke dvArA jo niyaMtraNa kiyA jAtA hai usase svAyo lAbha nahIM hotA aura na Atma-zuddhi hotI hai aura na mukti hI prApta hotI hai| sthAnAMga samavAyAMga bhagavatI, uttarAdhyayana Adi Agama sAhitya meM dhyAna ke lakSaNa aura unake prabhedoM para prakAza DAlA hai / AcArya bhadrabAhu svAmI ne Avazyaka niryukti meM dhyAna para vizad vivecana kiyA hai| AcArya umAsvAmI ne satyArthasUtra meM dhyAna para cintana kiyA hai| kintu unakA cintana Agama se pRthak nahIM hai| jinabhadragaNi kSamA zramaNa 17. jJAnezvarI TIkA chaThA adhyAya 18. aMguttara nikAya 63 19. saMyukta nikAya 5-10 135

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ne " dhyAna- zataka" kI racanA kii| jinabhadragaNi kSamaNA zrama jaina dhyAna paddhati ke marmajJa jJAtA the| unhoMne svayaM dhyAna kI gaharAI meM jAkara jo anubhava kA amRta prApta kiyA use isa grantha meM uddhRta kiyA hai| AcArya haribhadra ne jaina yoga paddhati meM nUtana parivartana kiyaa| unhoMne yogabindu, yogadRSTisamuccaya, yogaviMzikA, yogazataka aura SoDazaka prabhRti aneka granthoM kA nirmANa kiyaa| ina granthoM meM jaina paramparA ke anusAra yoga sAdhanA kA vizleSaNa karake hI saMtuSTa nahIM hue apitu pAtaMjala yoga sUtra meM varNita yoga sAdhanA aura unakI vizeSa paribhASAoM ke sAtha jaina yoga sAdhanA kI tulanA kI hai aura usameM rahe hue sAmya ko banAne kA prayAsa kiyA hai 120 AcArya haribhadra ke yoga granthoM kI nimna vizeSatAeM haiM:-- 1. kauna sAdhaka yoga kA adhikArI hai ? aura kauna yoga kA anadhikArI hai / 2. yoga kA adhikAra prApta karane ke lie pahale kI jo taiyArI apekSita hai, usa para cintana kiyA hai ? 3. yogyatA ke anusAra sAdhakoM kA vibhinna dRSTi se vibhAga kiyA hai aura unake svarUpa aura anuSThAna kA bhI pratipAdana kiyA gayA hai| 4. yoga sAdhanA ke bheda - prabhedoM kA aura sAdhana kA varNana hai / yoga bindu meM yoga ke adhikArI andhadRSTi dezavirati aura sarvavirati ye cAra vibhAga kiye| aura yoga kI bhUmikA para vicAra karate hue adhyAtma, bhAvanA, dhyAna, samatA, vRtti saMkSaya, ye pAMca prakAra btaae| yogadRSTisamuccaya meM auSa dRSTi ora yoga dRSTi para cintana kiyA hai / isa grantha meM yoga ke adhikAriyoM ko tIna bhAgoM meM vibhakta kiyA hai| prathama bheda meM prArambhika avasthA se vikAsa kI aMtima avasthA taka kI bhUmikAoM ke karma-mala ke tAratamya kI dRSTi se mitrA, tArA, balA, dIptA, sthiratA, kAntA, prabhA aura parA meM ATha vibhAga kiye haiN| ye ATha vibhAga pAtaMjalI yoga sUtra ke yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi tathA bauddha paramparA ke kheda, udvega Adi aSTa pRthak, janacinta doSaparihara aura advaiSa, jijJAsA Adi aSTa yoga guNoM ke prakaTa karane ke AdhAra para kiye gaye haiM / yogazataka meM yoga ke nizcaya aura vyavahAra meM do bheda kiye gaye haiM / 20. samAdhireSu evAnyaiH saMpUjJo'bhidhIyate / A samyakprakarSa rUpeNa vRtyarthaM jJAnatarastathA / / asaMprajJAta eSo'pi samAdhi gIyate paraiH / niruddha zeSa vRtyAdi tatsvarUpAnuNedhaka || 136 yogabindu 419-420 yoga viMzikA meM dharma sAdhanA ke lie kI jAne vAlI kriyAoM ko yoga kahA hai aura yoga kI, sthAna, UrjA, artha, AlaMbana aura anAlaMbana pAMca bhUmikAe~ batAyI haiM / AcArya haribhadra ke pazcAt jaina yoga ke itihAsa ke jAjvalyamAna nakSatra haiM AcArya hemacandra, jinhoMne yogazAstra nAmaka atyanta mahattvapUrNa grantha kA nirmANa kiyA hai| isa grantha meM pAtaMjali yoga sUtra ke aSTAMga yoga kI taraha zramaNa tathA zrAvaka jIvana kI AcAra sAdhanA ko jaina Agama sAhitya ke prakAza meM vyakta kiyA hai| isameM Asana, prANAyAma Adi kA bhI varNana hai / padastha, piNDastha, rUpastha aura rUpAtIta dhyAnoM kA bhI varNana kiyA hai aura mana kI vikSupta, yAtAyAta, zliSTa aura sUlIna ina cAra bhedoM kA bhI varNana kiyA hai jo AcArya kI apanI maulika dena hai / AcArya hemacandra ke pazcAt AcArya zubhacandra kA nAma AtA hai| jJAnArNava unakI mahattvapUrNa racanA hai / sarga 29 se 42 taka meM prANAyAma aura dhyAna ke svarUpa aura bhedoM kA varNana kiyA hai| prANAyAma Adi se prApta hone vAlI labdhiyoM para parakAya praveza Adi ke phala para cintana karane ke pazcAt prANAyAma ko sAdhyasiddhi ke lie anAvazyaka aura anarthakArI batAyA hai / usake pazcAt upAdhyAya yazovijayajI kA nAma AtA hai ve satyopAsaka the| unhoMne adhyAtmasAra adhyAtmopaniSad yogAvatAra battIsI, pAtaMjala yoge sUtra vRtti, yogaviMzikA TIkA, yoga dRSTi nIkhajjhAya Adi mahattvapUrNa grantha likhe haiM / adhyAtmasAra grantha ke yogAdhikAra aura dhyAnAdhikAra prakaraNa meM gItA aura pAtaMjali yoga sUtra kA upayoga karake bhI jaina - paramparA meM vizruta dhyAna ke vividha bhedoM kA samanvayAtmaka varNana kiyA hai / adhyAtmopaniSad meM zAstrayoga, jJAnayoga, kriyAyoga aura sAmyayoga ke saMbaMdha meM cintana karate hue yoga vAziSTha aura taitarIya upaniSadoM ke mahattvapUrNa uddharaNa dekara jainadarzana ke sAtha tulanA kI hai| yogAvatAra battIsI meM pAtaMjala yogasUtra meM jo yoga sAdhanA kA varNana hai| usakA jaina dRSTi se vivecana kiyA hai aura haribhadra ke yoga zikA aura SoDaza para mahatvapUrNa TIkAeM likha kara usake rahasyoM ko udghATita kiye haiM, jaina darzana kI dRSTi se pAtaMjali yogasUtra para bhI eka laghu vRtti likhI hai| isa taraha yazovijayajI ke granthoM meM madhyastha bhAvanA guNagrAhakatA va samanvayaka dRSTi spaSTa rUpa se parilakSita hotI hai / sArAMza yaha hai ki jaina paramparA kA yoga sAhitya atyadhika vistRta hai / mUrdhanya manISiyoM ne usa para jama kara likhA hai / Aja punaH yoga para Adhunika dRSTi se cintana hI nahIM kintu jIvana meM apanAne kI AvazyakatA hai| yahAM bahuta hI saMkSepa meM maiMne apane vicAra vyakta kiye haiM / avakAza ke kSaNoM meM isa para vistAra se likhane kA vicAra hai| 1 rAjendra- jyoti

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mahilA samAja ko mahAvIra-darzana kI dena DaoN. zrImatI zAntA bhAnAvata san 1975 kA varSa hamane antarrASTrIya mahilA varSa ke rUpa meM manAyA / isake daurAna mahilAoM kI pArivArika, sAmAjika, Arthika, rAjanaitika svataMtratA kI samasyAoM ke sambandha meM cintana claa| yaha harSa kA viSaya hai ki Aja ke zikSita puruSavarga ne nArI svAtaMtrya ke isa mahatva ko samajhA hai aura vaha bhI isa ora pahala kara rahA hai| yaha tathya dhyAna dene yogya hai ki isa samasyA kI ora Aja se 2500 varSa pUrva bhagavAna mahAvIra kA dhyAna gayA thA / unhoMne nArI ko kevala Arthika aura sAmAjika svataMtratA dene kI bAta hI nahIM kahI, varan isase bhI Age bar3hakara nArI ko apane samagra vyaktitva kA vikAsa karane ke liye AdhyAtmika svataMtratA dene kI bAta bhI khii| mahAvIrakAlIna samAja meM nArI kI sthiti bar3I kharAba thii| use dharma ke bola sunane kA adhikAra nahIM thaa| gAjara, mUlI, bher3a, bakariyoM kI bhAMti vaha caurAhoM para khar3I kara beca dI jAtI thii| bar3e-bar3e seTha, zrImanta use kharIda lete aura usakA upayoga dAsI kI taraha karate / isa prasaMga meM kumArI candanA kI usa ghaTanA ko hama vismRta nahIM kara sakate jaba eka sArathI ne use cA~dI ke caMda Tukar3oM ke khAtira eka vaizyA ke hAthoM sauMpA thA / vaizyA ke ghara 'nita-naye bharatAra karane aura rasIle mAdaka padArtha sevana kI bAta suna kumArI candanA kA dila ro pdd'aa| usane usake sAtha jAne se inkAra kara diyA / taba vaha ghanA zreSThI ke hAthoM meM becI gii| vahA~ use dAsI kA kAma karanA pdd'aa| candanA kI bhAMti na jAne kitanI nAriyoM ko usa samaya dAsatA kI jaMjIroM meM jaMkar3a kara jIvana bitAnA par3A hogA / nArI svAtaMtrya ke hAmI mahAvIra ko yaha saba kahAM baradAzta thA? samAja meM pada dalita aura upekSita samajhI jAne vAlI nArI jAti ke uddhAra ke liye hI to unhoMne apane sAdhanA kAla ke rahe varSa meM eka kaThora abhigraha dhAraNa kiyA thA, koI rAjakumArI dAsI banI huI ho, usake hAtho meM sUpa ho, jisake kone meM ur3ada ke bAkule par3e hoM, vaha dehalI ke bIca khar3I ho, hAthoM meM hathakar3iyAM aura pairoM meM ber3iyAM par3I hoM, sira muMDita ho, A~khoM meM azru aura oThoM para muskAna ho, vaha svayaM tIna dina kI bhUkhI ho, bhikSA kA samaya bIta gayA ho / aisI sthiti meM yadi koI rAjakumArI mujhe bhikSA degI tabhI maiM AhAra grahaNa karUMgA, anyathA bhUkhA hI rhuuNgaa| mahAvIra ko isI saMkalpa meM nirAhAra vicaraNa karate-karate pA~ca mAha paccIsa dina bIta gaye / isa bIca aneka rAjAoM ne unakI SaTarasa vyanjana kI khUba manuhAra kI para unhoMne sirpha udara pUrti hI nahIM karanI thI / ve to padadalita samajhI jAne vAlI nArI se bhikSA lekara usake pada ko gauravAnvita karanA cAhate the / mahAvIra kA yaha abhigraha dAsI banI rAjakumArI candanabAlA ke hAthoM pUrA huA / phira prabhu mahAvIra se pratibodha pAkara candanabAlA ne dIkSA aMgIkAra kii| prabhu mahAvIra ne apane dharma saMgha meM puruSa kI bhAMti nArI ko bhI sammilita kiyA / unhoMne kahA - nArI va puruSa kI AtmA eka hai / puruSoM kI bhAMti nAriyoM ko bhI apane vikAsa kI pUrNa svataMtratA hai| nArI ko puruSa se heya samajhanA, ajJAna, adharma aura atArkika hai / prabhu mahAbIra ne kahA vAsanA, vikAra aura karma jAla ko kATa kara nArI mokSa kI adhikAriNI bana sakatI hai / use bhI niHsaMkoca dharmopadeza sunane kA vaisA hI adhikAra hai jaimA puruSa ko hai| prabhu mahAvIra kI vANI se prerita ho jayantI zrAvikA ne unase aneka tAtvika prazna pUche the / apane praznoM kA sahI samAdhAna pA jayantI ne mahAvIra ke pAsa dIkSA aMgIkAra kii| vI. ni. saM. 2503 137 Jain Education Interational

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prabhu mahAvIra kI vANI se prabhAvita ho aneka nAriyoM ne sAdhanA kA mArga apnaayaa| yahI kAraNa thA ki unake dharma saMgha meM puruSa kI apekSA striyoM kI saMkhyA adhika thI / caudaha hajAra sAdhu the, to chattIsa hajAra sAdhviyAM, unasaTha hajAra zrAvaka the to tIna lAkha aThAraha hajAra zrAvikAe~ / mahAvIra kI dRSTi meM nArI kI mAtRtva zakti kA bar3A sammAna thA / unhoMne mAtA trizalA ke apAra vAtsalya bhAva ko garbha kAla meM hI anubhava kara liyA thaa| isI kAraNa ve bairAgI banakara cupacApa ghara chor3a kara nahIM gaye / aThThAisa varSa kI umra meM dIkSA lene kI unhoMne bar3e bhAI naMdIvarddhana se anumati mAMgI / jaba bhAI ne anumati nahIM dI to ve bhAI, patnI, bahana, abodha putrI kI maka bhAvanAoM kA Adara kara, do varSa taka aura gahastha jIvana meM rahe / ___ bhagavAna mahAvIra ne apane samaya meM , svAtaMtrya kI dizA meM nArI ko puruSa ke barAbara Atma kalyANa ke adhikAra dekara bahuta krAMti kI thii| para bar3e dukhaH kI bAta hai ki nArI mukti kI dizA meM mahAvIra kA kiyA gayA prayatna Age calakara phira dhUmila par3a gayA / madhya yuga taka Ate Ate nArI bAla vivAha, pardA prathA, aMdhavizvAsa, dAsatva, nirakSaratA, jaisI kurItiyoM meM phira kaida ho gaI aura usakA vyaktitva daba gyaa| 18 vI 19 vIM zatI meM nArI sudhAra kI dizA meM phira aneka AMdolana gatizIla hue| phalasvarUpa bhAratIya saMvidhAna meM nArI aura puruSa ke adhikAroM meM kisI prakAra kA bheda nahIM rhaa| use vayaska matAdhikAra diyA gayA jo vizva itihAsa meM eka mahatvapUrNa upalabdhi hai / bauddhika dRSTi se bhAratIya nArI puruSa kI apekSA kisI bhI taraha kama nahIM rhii| hamAre deza meM mahilAeM pradhAnamaMtrI, rAjadUta, rAjyapAla raha cukI haiN| ve maMtrI, saMsada sadasyA, iMjIniyara, pAyaleTa, chAtAdhArI sainika, sabhI kucha haiN| rojagAra ke sabhI kSetra unake liye khule haiM / bhAratIya nArI parizrama se jI carAne vAlI bhI nahIM hai| pratiyogI parIkSAoM meM ve puruSoM se bhI Age bar3ha rahI haiN| itanA hone para bhI Aja jaba hama apane pArivArika, sAmAjika aura rASTrIya jIvana para dRSTi DAlate haiM to hameM cAroM ora azAMti, anaikitA,bhraSTAcAra,rizvata khorI, bhAI-bhatIjAvAda ke darzana hote haiN| Aja ke mAnava kA lakSya yenakena prakAreNa dhana kamAnA hI bana gayA hai| dhana kI tRSNA usake mana meM dina-rAta bar3hatI jA rahI hai / vaha hajArapati hai to lakhapati bananA cAhatA hai aura lakhapati hai to karor3apati / vyakti kI ye baDhatI huI icchAeM use anaitika kArya karane kI ora pravRtta karatI haiM / unhIM ke vazIbhUta ho vaha garIboM kA peTa kATa kara apanA ghara bharatA hai / deza meM bar3hatI huI janasaMkhyA, maMhagAI, bekArI, vilAsapriyatA, phezanapriyatA Adi ne vyakti ko patha bhraSTa kara diyA hai / Aja mAnava kI dRSTi bhI vikAragrasta bana gaI hai / use gande-azlIla citra dekhane meM Ananda AtA hai| Aja vyakti ke vicAra bhI vikAragrasta banate jA rahe haiM / vaha svayaM khAnA, pInA aura mauja karanA cAhatA hai| dUsare ko khAte pIte dekha vaha svayaM usase IrSyA karatA hai| vRddha mAtA pitA kI sevA suzrUSA meM use lajjA kI anubhUti hotI hai| Aja kA vyakti vinaya ko tilAMjali de, ucchakhala banatA jA rahA hai| ina saba duSkRtiyoM kA pariNAma yaha ho rahA hai ki hamAre jIvana meM ghora nirAzAeM, kuNThAeM, vyApta ho gaI haiN| bauddhika aura Arthika jagata meM hamane AzAtIta pragati kI hai jisase hameM kAphI bhautika sukha-suvidhAeM milane lagI haiM / para hamAre viveka. zraddhA aura caritra kA srota sUkha jAne se mAnasika zAMti naSTa ho gaI hai / mAnasika zAMti hI saba sukhoM kA mUla hai| duniyA kI samasta bhoga sAmagrI vyakti ko upalabdha hai para yadi usakI AtmA ko zAMti nahIM to vaha vipula sAmagrI usake liye klezakArI hogii| isI mAnasika zAMti ko prApta karane ke liye parivAra, samAja aura rASTra meM vyApta sabhI kurItiyoM ko dUra karanA hogaa| ina kurItiyoM ko dUra karane meM nArI hI vizeSa pahala kara sakatI hai| vahI parivAra aura samAja kI kendra hai| prakRti se usakA kArya kSetra bAharI nahIM, bhItarI hai| vahI ghara kI AMtarika samasyAoM ko sulajhAtI hai| yadi usako dRSTi samyak hogI to vaha kama AmadanI meM ghara kharca calA legii| vaha phezana va vilAsa kI sAmagrI tathA anaitika tarIke se kamAye gaye dhana kA svAgata nahIM kara, bhraSTAcAra kI bAr3ha ko rokane kA prayatna kregii| parivAra ko ucchaM khala nahIM banane degI / pArivArika sadasyoM meM vinaya, kSamA, premavRtti, jaise guNoM kA vikAsa kregii| ina guNoM kA vikAza vaha bhagavAna mahAvIra dvArA pratipAdita ahiMsA, satya, acaurya, brahmacarya aura parigraha va parimANa vrata se kara sakatI hai / yahA~ saMkSepa meM unakA paricaya prastuta kiyA jA rahA hai - 1. ahiMsA nArI ko ahiMsA meM pUrA vizvAsa rakhanA cAhiye / ahiMsA zabda kA artha hai kisI kI hiMsA nahIM karanA, kisI ko nahIM maarnaa| hiMsA kA mukhya kAraNa pramAda hai ye pramAda pA~ca prakAra ke hote haiM- 1.iMdriyoM kI viSayAsakti, 2.krodha, mAna mAyA Adi manovega 3. Alasya va asAvadhAnI, 4. nindA, 5. moha-rAga-dveSa Adi / ye pA~coM pramAda hRdaya ko vikRta banAte haiM jisase amaitrI aura kalaha kI vRddhi hotI hai| isaliye nArI ko sadaiva ina pramAdoM se dUra rahanA cAhiye use socanA cAhiye - sabhI jIva jInA cAhate hai, maranA koI nahIM / jaisA vyavahAra mujhe apane liye pasanda nahIM hai, vaisA vyavahAra mujhe dUsaroM ke sAtha bhI nahIM karanA cAhiye / krodha meM Akara binA kAraNa baccoM ko mAranA-pITanA, daMDa denA, gAlI denA, unake prANoM ko kaSTa pahuMcAnA bhI hisA hai / apane ko dUsaroM se bar3A mAna kara ghamaNDa karanA, kisI kA apamAna karanA, kisI ke gupta rahasya ko prakaTa karanA, kapaTa pUrvaka vyavahAra karanA, viSaya bhoga kI vastuoM kA saMgraha karanA, Amoda-pramoda aura svAda ke vazIbhUta hokara zarAba, mAMsa Adi abhakSya padArthoM kA sevana karanA yA sevana karane vAle kI sarAhanA karanA bhI hiMsA hai| 138 rAjendra-jyoti

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.. musIbata meM ghabarAkara, yA krodha meM Akara AtmaghAta karanA bhI hiMsA hai. kyoMki AtmaghAtI bhaya, krodha, apamAna, lobha, kAyaratA Adi durguNoM se prerita hokara hiMsA karatA hai| ye durguNa sadguNoM kA nAza karate haiM / isaliye mahilAoM ko aise kukarma se bacanA caahiye| 2. satya ___mahilAoM ko satya meM pUrNa niSThA rakhanI cAhiye / ghara meM kisI sadasya ko jhUThI prazaMsA karanA, jAlI hastAkSara karanA, ghara meM kisI dUsare kI vastu rakhakara use dene se iMkAra karanA, kisI kI jhUThI bAta banAnA jaisI duSpravRttiyoM se nArI ko bacanA cAhiye parivAra ko jhUThe AcaraNa se bacAne ke liye svayaM ke jIvana ko pUrNa satyaniSTha banAnA usakA prathama kartavya hai| 3. acaurya mahilAoM ko kisI prakAra ke caurya karma meM sahAyaka nahIM bananA cAhiye / corI hI samasta burAiyoM kI jar3a hai / isI se samAja meM anaitikatA phailatI hai| kisI par3ausI yA anya kisI kI cIja binA usase pUche cora vRtti se lenA, corI kA mAla kharIdanA, cora ko corI karane meM kisI prakAra kI madada denA, nakalI vastu ko asalI batAnA, milAvaTa karanA, nApa taula' meM dhokhebAjI karanA, Teksa corI karanA / ye saba corI haiM / yadi parivAra ke vyakti milAvaTa yA dhokhAdhar3I kA kArya karate hoM to unakI isa vRtti ko rokanA nArI kA prathama kartavya hai / isa vrata ke pAlana. se sampatti kA apaharaNa miTakara nyAya nIti kA prasAra hotA hai| ___Aja mahilAoM meM taskara vRtti se lAI gaI videzI vastueM kharIdane kI pravRtti bahuta jyAdA bar3ha gaI hai / yaha bhI bahuta bar3I rASTrIya corI hai| isa corI se svAvalambana kI bhAvanA ko Thesa pahuMcatI hai ataH isakI rokathAma meM mahilAoM ko prabhAvakArI bhUmikA nibhAnI caahie| 4. brahmacarya nArI ko brahmacarya kA pAlana karate hue svapati saMtoSa rakhanA cAhiye / Aja pAzcAtya saMskRti ke prabhAva se hamAre deza kI nAriyoM meM bhI seksa kI khulI chUTa kI mAMga bar3hatI jA rahI hai| saste prema ke nAma para kaI ghRNita aura kutsita vyApAra calate haiM / phalasvarUpa samAja aura rASTra meM anaitikatA panapa rahI hai / brahmacarya vrata kA pAlana karane vAlI nArI nagna nRtya, azlIla gAyana, vaizyAvRtti tathA anya kutsita ceSTAoM se sadaiva dUra rahatI hai / usakA eka mAtra lakSya rahatA hai- prANa jAya para zIla dharma na jAya, zIla dharma kI rakSArtha use prANa bhI gaMvAne par3e to vaha hicakatI nhiiN| nArI ke zIla aura saMyama pAlana se pUre parivAra ko saMskArazIla banAne meM bar3I madada milatI hai / apane caritra se vaha pUrI pIr3hI ko prabhAvita karatI hai / 5. parigraha parimANa isa vrata ko pAlana karane vAlI nArI meM dhana ke prati Asakti nahIM hotii| vaha dhana dhAnya kI nizcita maryAdA kara letI hai / usase adhika dhana kA saMgraha vaha nahIM krtii| yoM to icchAeM AkAza ke samAna ananta hotI haiN| dhana, dhAnya, sonA, cAMdI Adi kI nizcita maryAdA kara vaha bar3hatI huI icchAoM para aMkuza la gA detI hai / isa ke pAlana se samAja meM Arthika viSamatA miTakara samatA va zAMti kA prasAra hotA hai| samAja meM vyApta apaharaNa, zoSa ga, corI Adi burAiyA~ isase rukatI haiN| isa prakAra jIvana meM ahiMsA, satya, acaurya, brahmacarya aura parigraha parimANa Adi brata dhAraNa karane se parivAra aura samAja meM prema, AtmIyatA, sahRdayatA, vizvAsa, prAmANikatA, naitikatA, samatA Adi sadguNoM kI bhAvanA kA pracAra-prasAra hotA hai| jIvana anuzAsita, niyamita va kartavyaniSTha banatA hai| nArI sadA se sevA parAyaNa, sahanazIla aura tyAga kI mUrti rahI hai / Aja jahA~ hameM nArI ko bAhya karItiyoM se makta karanA hai, vahA~ usake Antarika jagata ko vikasita karane ke bhI suniyojita prayatna karane Avazyaka haiM / kyoMki sadAcAra, naitikatA, ImAnadArI, kartavyaparAyaNatA jaise guNa usake Antarika jagata meM hI sthita rahate haiM aura usI se vikasita rahakara unheM bAhya jagata meM anyatra phailane-panapane kA avasara milatA hai / isake liye mahilA svAdhyAya kendra, mahilA naitika zikSaNa zivira, mahilA sAhitya pariSada jaise sAMskRtika saMgaThana khar3e kiye jAne caahiye| mAnava meM manujatA kA prakAza satya, zaurya, udAratA, saMyama Adi guNoM se hI hotA hai| jisameM guNa nahIM usameM mAnavatA nahIM, andhakAra manujatA kA saMhAraka hai, vaha prANimAtra ko saMsAra meM dhakelatA hai| -rAjendra sUri zrI. ni. saM. 2503 139 Jain Education Intemational

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akAra kA mahattva zrI badrIlAla jaina arhanto bhagavanta indramahito, siddhAzca siddhisthitAH AcAryA: jinazAsanonnati karA, dUjA upAdhyAya kAH / zrI siddhAnta su pAThakA: munivarA ratnatrayArAdhakAH paMcate parameSThinaH pratidinaM kurvantu no maMgalam / / bhAratavarSa kI nAgarI lipi ati prAcIna hai, yaha kahane meM koI saMkoca nahIM hai, ki yaha lipi anya lipiyoM kI jananI hai aura isakA kAraNa yaha hai ki isa lipi ke svara evaM vyaJjana anya bhASAlipiyoM meM bhI samAnatA rakhate haiN| nAgarI lipi meM svara aura vyaJjana haiM, aura unake saMyoga se bhASA banI hai, cAhe Apa saMskRta ko dekheM, cAhe prAkRta ko, cAhe hindI ko, cAhe marAThI ko, cAhe gujarAtI ko, kintu sabhI meM svara vyaJjana samAna hI haiN| svara kA apanA bhinna astitva hai, aura vyaJjana kA apanA bhinna astitva hai / svara ke binA vyaJjana kI gati paMgu hai, jaba taka vyaJjana ke sAtha svara kA saMyoga na ho, ve apanA pUrNa uccAraNa nahIM de sakate haiM / svara meM "a" kA sthAna sarva prathama AtA hai, aura yaha kahane meM atizayokti nahIM hai ki "a" svaroM meM rAjA hai, aura isake binA gati sambhava nahIM hai| isaliye isake viSaya meM hI kucha likhanA Avazyaka samajhA gayA hai / ___ isa lekha ke prArambha meM jo zloka likhA hai, usameM arhantAdi paMca parameSThI bhagavAna ko namaskAra kiyA gayA hai| yaha paMca parameSThI bhagavAna kA namaskAra jaina samAja meM NamokAra mantra yA navakAra mantra ke nAma se jAnA jAtA hai| jaina zAstra meM isakI bahuta mahimA hai / yaha mantra saba mantroM meM mahAna hai, mantrAdhirAja hai, tathA caudaha pUrvo kA sAra isameM varNita hai| jina mahApuruSoM ko isameM namaskAra kiyA hai, ve mahAna haiM, unake vaise to ananta guNa haiM, kintu jainAgama dvArA pAMcoM pada ko milAkara 108 guNa batAye haiM, aura yahI kAraNa hai ki hamArI pratidina kI bhajana kI mAlA 108 maNiyoM athavA motI kI hotI hai, jisase hama paMca parameSThI bhagavAna ke guNoM ko mAlA ke rUpa meM pherate huye apanI sAdhanA karate haiN| uparokta zloka meM sarvaprathama "arhanta" bhagavAna ko namaskAra kiyA gayA hai / arhanta unako kahate haiM, jo ghanaghAtI (1. jJAnAvaraNIya, 2. darzanAvaraNIya, 3. mohanIya, 4. antarAya) karmoM ko naSTa karake kevalajJAna prApta kara lete haiM, ve rAga, dveSa ke vijetA hote haiM, aura apanI divya evaM amRtamaya vANI se saMsAra ke bhavya jIvoM ko tirane kA mArga batAte haiM, ve akarma bhUmi se karma bhUmi meM hone vAle jIvoM ko apane jIvana jIne kA mArga batAte haiM, yAne vAstavika jIvana kyA hai, jIva kase sadgati prApta kara sakatA hai, arthAt ye ajJAna rUpI andhakAra se jJAna rUpI prakAza kI ora le jAte haiM / ata: parameSThI pada meM sarvaprathama arhanta bhagavAna ko hI vaMdana kiyA jAtA hai| Apa jAnate haiM ki "arhanta" zabda kA prArambha 'akAra' se hI hotA hai| dUsarA pada namaskAra rUpa meM zrI siddha bhagavAna kA hai, jo sarva karma vinirmukta haiM, yadyapi siddha bhagavAna kA sthAna arhanta bhagavAna se bar3A hai, kyoMki arhanta bhagavAna bhI saba saMsAra ke kAryoM se mukti mArga kI ora agrasara hote haiM taba dIkSA grahaNa karate samaya "om namo siddham" kaha kara dIkSA svayameva dhAraNa karate haiM, kintu inakI pahicAna karAne vAle, inakA udabodhana dene 140 rAjendra-jyoti

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vAle zrI arhanta bhagavAna hI haiM, vAste prathama pada zrI arhanta bhagavAna kA navakAra mantra meM hai| zrI siddha bhagavAna kA na to koI zarIra hotA hai, na ve punarjanma lete haiM, aura na unako koI vikRti hotI hai| zrI siddha bhagavAna kI stuti karate huye jaina zAstra marmajJa pUjya mAdhava muni mahArAja siddha stuti meM pada gAte haiM / sevo siddha sadA jayakAra, jAse hove maMgalAcAra, aja, avinAzI, agama agocara, amala, acala, avidhAra, antaryAmI, tribhuvana svAmI, amita zakti bhaNDAra / / sevo siddha.. zrI siddha bhagavAna ke kitane sundara nAma haiM, kAvya zAstrAnusAra anuprAsa kI lar3I hai, eka samA baMdha gayA hai, isIliye " akAra" dhanya ho gayA ki zrI siddha bhagavAna ke nAma zabdoM meM bhI sarvaprathama akSara rUpa meM baiThA huA hai / tIsarA pada AcArya deva kA hai, jo "akAra" se hI prArambha hotA hai / "akAra" meM svara "a" tathA "A" donoM kI gaNanA hotI hai, isa pada ke prArambha akSara ke rUpa meM "akAra" kI hI pradhAnatA hai / cauthA tathA pAMcavAM pada bhI kama mahatva kA nahIM hai / aba maiM Apake sAmane ukta pAMcoM padoM ke saMyukta rUpa se bane aise mahAmantra ke viSaya meM kucha carcA karU~gA, jisa mantra ko hindU samAja meM mAnyatA prApta hai, tathA jaina samAja meM bhI mAnyatA prApta hai / OM zabda kI utpatti jaisA ki pUrva meM batAyA gayA hai parameSThI namaskAra ke pAMca pada haiM, unameM pahilA pada arihanta bhagavAna kA hai, jisakA prathama akSara "a" hai tathA dUsarA pada siddha bhagavAna kA hai, jo azarIrI hai yAne azarIra zabda meM bhI "a" arthAt a, a + A bana jAtA hai / tIsarA pada AcArya deva kA hai, jisameM prathama akSara "a" hai ataH A A A hI rahatA hai| cauthA pada upAdhyAya kA hai, jisakA prathama zabda "u" hai yAne A + u kI saMdhi hone para "o" bana jAtA hai| pAMcavAM pada sAdhu kA hai, yAne sAdhu tathA muni eka hI hote haiM, ataH mananAt "muni" yAne o + ma kI sandhi hone para om zabda kI vyutpati hotI hai, isa prakAra om zabda bana gyaa| kahA hai: UMkAraM bindu saMyuktaM nityaM dhyAyanti yoginaH kAmadaM mokSadaM caiva oMkArAya namo namaH / jaina zAstrAnusAra kAlacaka jaina zAstroM meM kAlacakra ke do bheda mAne gaye haiN| eka avasarpiNIkAla tathA dUsarA utsarpiNI kAla / eka-eka kAlacakra ke chaha aura bheda hote haiM, avasarpiNI kAla meM akarma bhUmi se karma bhUmi banatI hai, tathA yaha kAla padArthoM kI utpatti kA unnati kAla hai| itanA hI nahIM, isa kAla ke caturtha Are meM 24 tIrthaMkara hote haiM, jo bhavya jIvoM ko mokSamArga batAte haiM / isa kAla meM vI. ni. saM. 2503 aisA samaya hai ki jIva mokSa gati athavA sadgati prApta kara sakatA hai / isa avasarpiNI kAla kI yaha vizeSatA hai ki isameM 24 tIrthaMkara hue, unameM prathama tIrthaMkara bhagavAna AdinAtha hue, jinake nAma kA prathama akSara "a" hI hai / tIrthaMkara bhagavAna kI jo sevA karate haiM, unako kevala jJAna utpanna hone para samavazaraNa kI racanA karane vAle 'amara' (devatA) hI hote haiM, isa prakAra "akAra" kI pradhAnatA mAnI gaI hai / vaiSNava dharma anusAra samudra manthana vaiSNava dharma meM devatA aura rAkSasoM ke bIca meM jhagar3A nipaTAne ke vAste samudra manthana kiyA gayA, jisameM 14 ratna prakaTa hue| caudaha ratnoM meM jo pramukha ratna prApta huA, aura jisase devatA amara bana gaye, vaha ratna 'amRta' hI thA, jo 'akAra' ke prabhAva se nahIM bacA / dharma kI ArAdhanA arhanta bhagavAna cAra tIrtha kI sthApanA kevalajJAna prApta hone para karate haiM, (1) sAdhu (2) sAdhvI (3) Avaka (4) zrAvikA ye cAra tIrtha rUpI saMgha hai| isa saMgha ko bhagavAna dharma ArAdhanA kA upadeza dete haiM / usameM sAdhu saMgha ke vAste 5 mahAvrata tathA zrAvaka saMgha ke vAste pAMca aNuvrata pAlana kA upadeza dete haiN| ve isa prakAra haiM (1) ahiMsA, (2) asatya kA tyAga, (3) acauryavRta, ( 4 ) abrahma kA tyAga, ( 5 ) aparigraha | isa prakAra jaina darzana ke jo pAMca mUla siddhAnta haiM, unameM sabhI meM prathama akSara ke rUpa meM 'akAra' kI pradhAnatA hai / vAstava meM dekhA jAya to ukta pAMcoM siddhAnta mahAn haiM / Aja sarvatra hAhAkAra macA huA hai, sArA vizva pIr3A anubhava karatA hai, koI sukha anubhava nahIM karatA hai / yadi ukta siddhAntoM kA pAlana kiyA jAya to sarvatra zAnti ho sakatI hai, kintu Aja kA siddhAnta yAne vijJAna kA siddhAnta Survival of the fittest mAnatA hai / pratyeka rASTra apane ko sabase adhika yogya evaM zaktimAna banAnA cAhatA hai, dUsare rASTra para apanA prabhutva jamAnA cAhatA hai, aura yahI kAraNa hai ki prati dina aise astra zastra banAye jAte haiM, jo saMhAraka hoM, dUragAmI mAra karane vAle hoM / gata mahAyuddha kI vinAza lIlA ke jJAtA loga vidyamAna haiM, bhaMyakara saMhAraka astra jisane hirozimA tathA nAgAsAkI ( jApAna ) ke nagaroM kA vidhvaMsa kiyA, vaha bama bhI to aNubama hI thA / isakA prathama akSara bhI "akAra" se saMyukta hai, antima tIrthaMkara yAne arhanta bhagavAna zrI mahAvIra ne upadeza diyA ki Live and let live kyA sundara tathA prabhAvazIla siddhAnta hai, isakA pAlana na hone para vinAza lIlA kA tANDava dekhane ko milatA hai| jaina zAstroM meM aNu tathA paramANu zabda Ate haiM, jo atyanta sUkSma padArthoM ke vAste prayukta kiye gaye haiN| isa prakAra Apane dekhA ki jahAM 'akAra' se prArambha hone vAle zabda mahAnatA ko batAte haiM, vahAM isake viparIta 'ama' jaise saMhAraka padArthoM 141

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ke liye bhI 'akAra' kA hI prayoga huA hai / yaha 'akAra' jahAM pAlaka ke rUpa meM yA tAraka ke rUpa jahAM prayoga meM lAyA gayA, to vahAM saMhAraka ke rUpa meM bhI isakA prayoga huA hai| mantrAkSara navakAra mantra ke atirikta anya mantra ke jahAM sAdhana batAye haiM, vahAM para bhI 'akAra' kI pradhAnatA dRSTigocara hotI hai| jitane bhI svara athavA vyaMjana haiM unakA prayoga mantrAkSara ke rUpa meM hotA hai, inhIM svara vyaMjanoM se bIjAkSara bhI banate haiM, jo tAntrika sAdhana meM prayukta hote haiM 'oma hrIM zrIM aham" Adi isI prakAra yoga sAdhana meM hindU dharmazAstra meM prayukta hotA hai, "aham brahmAsi" Adi isameM bhI 'akAra' kI pradhAnatA hai / vaidyaka grantha jaisA ki Upara batAyA gayA hai devAsura dvArA samudra maMthana se 14 ratna prApta huye, unameM amRta kalaza sahita zrI dhanvantarI bhI paidA hue| amRta rasa kA pAna devatAoM ko karAyA gayA, kintu devatAoM kI paMkti meM eka asura rUpa parivartana karake baiTha gayA, aura amata rasa kA pAna kara gyaa| jisakA pariNAma yaha haA ki usako pahicAna hone para usa asura kA zirocchedana kiyA gayA, to usakA sira alaga aura dhar3a alaga ho gayA / vaha amRta pIne se mara nahIM sakA, jo Aja jyotiSa vidyAnusAra rAhu aura ketu ke rUpa meM raha kara mAnava ko trasita karatA hai / isa prakAra "a" se prArambha hone vAlA amRta rasa pradhAna mAnA jAtA hai| urdU bhASA meM ise 'AbehayAta' kahate haiM, jo 'akAra' se prArambha hotA hai / amRta rasa ko dhanvantarI vaidyarAja ne himAlaya kI jar3IbUTiyoM para mAnava hitArtha chiTakA, jinameM kaI bahuta guNakArI pramANita huii| eka bUTI jIvanadAyinI hai, jisakA prabhAva nava jovana pradAna karatA hai, rAmAyaNa meM ullekha hai ki jaba meghanAda kA zaktibANa lakSmaNajI ko lagA, taba unakI prANa rakSA ke liye hanumAnajI himAlaya parvata se jo bUTI lAye the, vaha saMjIvanI bUTo thI, jisa para amRta kaNa gire the aura jIvanadAyinI ke rUpa meM prabhAvita huii| bhASA meM prayoga 'akAra' prathama akSara kA upayoga saMskRta, prAkRta, mAgadhI, hindI, marAThI Adi meM hai / itanA hI nahIM, gujarAtI bhASA meM bhI 'a' akar3A ke nAma se jAnA jAtA hai / uda bhASA meM bhI sarvaprathama varNa 'alipha' hI hai, jisakA prArambha 'a' se hotA hai, aura isI se kahA jAtA hai 'allAho akabara' yAne Izvara mahAna hai, muslima dharma meM bhI sRSTi kA kartA 'bAbA Adama' ko hI mAnA gayA hai| pAzcAtya bhASA iMgliza ko varNamAlA bhI akAra' se achUtI nahIM hai / e., bI., sI., DI., I., epha Adi yAne sarvaprathasa e. kA uccAraNa akAra kA bodhaka hai| IsAI dharma vAle bhI sRSTi kI utpatti 'abUba' tathA 'Adama' se mAnate haiM, jisameM prathama akSara kI pradhAnatA hai| zarIra racanA hamArI zarIra racanA meM pAMca indriyA~ haiM / (1) AMkha (2) kAna (3) nAka (4) jIbha (5) tvacA / 'akAra' se prArambha hone vAlI AMkha kA mahatva bahuta adhika hai, varnA saba zUnya rahatA hai / kahA bhI hai-- yasya nAsti svayaM prajJA, zAstI tasya karoti kim / locanAbhyAM vihInasya darzanaH kim kariSyati // yadi 'AMkha' na ho to sarvatra andherA hI rahatA hai| jainAgama bhaNDAra kI kuMjI bhagavAna tIrthaMkara dvArA pratipAdita vANI jisakA Aja samasta jaina dharmAnuyAyI anusaraNa karate haiM, vaha prAcIna kAla meM kaNThastha karAyI jAtI thI, bAda meM zAstra rUpa meM likhI gaI, jisako jaina samAja meM 'Agama' ke nAma se jAnA jAtA hai / jainAgama meM jJAna kA vipula bhaNDAra hai, aura vaha bhaNDAra eka tijorI ke rUpa meM hai, kintu jaba taka tijorI kI kuMjI na ho, vaha bhaNDAra kholA nahIM jA sakatA, aura yaha nahIM mAlUma hotA ki usameM kyA amalya ratna bhare par3e haiN| arhanta bhagavanta zrI mahAvIra dvArA pratipAdita jainAgama eka amUlya nidhi hai / isa amUlya nidhi kA upayoga karane vAlA akSaya sukha ko prApta karatA hai, kintu yaha amUlya nidhi kaise prApta kI jAya, yaha bhaNDAra kaise kholA jAya, yaha eka kaThina samasyA thii| yaha samasyA kaise sulajhAI jAya, tathA loga yA mumukSu usa amalpa bhaNDAra ko kisa prakAra dekha sakeM. isa bAta ko dhyAna meM rakhakara jaina dharma ke prakANDa vidvAna zAstra marmajJa, tristuti siddhAnta ke uddhAraka AcArya pravara zrImada vijaya rAjendrasUrIzvarajI mahArAja ne anavarata tathA athaka parizrama karake jainAgama bhaMDAra ko kholane vAle eka amera kuMjI taiyAra kI, tAki usake dvArA bhaMDAra kholakara jainAgama kA bodha prApta kara sakeM / vaha kuMjI eka mahAna zabdakoSa ke rUpa meM taiyAra kI, kintu usakA nAma rakhate vakta bhI vicAra kiyA gayA ki kyA nAma rakhA jAve, ataH vahI akAra' kI mahatA ko dhyAna meM rakhate haye ukta mahAna koSa kA nAma "abhidhAna rAjendra koSa" rakhA gyaa| yaha grantha jainAgama ke jJAna ke liye parama sahAyaka hai / dezavideza sarvatra isako praMzasA ko gaI, aura yahI amara kRti una mahAna santa kI pAvana smRti hai / isa amara kIti se unakA yajJa saurabha digadiganta meM vyApta hai, aise mahApuruSa ke prati merI bhI hArdika zraddhAMjali samarpita hai| manuSya mAnavatA rakha kara hI manuSya hai| mAnavatA meM sabhI dharma, siddhAnta, suvicAra, kartavya, sukArya A jAte haiN| -rAjendra sUri 142 rAjendra-jyoti Jain Education Intemational

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osavAla jAti kA itihAsa agaracanda nAhaTA jAti kA sambandha janma se hotA hai| jaina dharma meM jAti janma se na mAnakara karma se mAno gaI hai / jabaki vaidika dharma meM jAti kI ucca-nIcatA janma para nirdhArita hai| vAstava meM dekhA jAya to eka hI mA~ ke janmeM hue yA yAvat mA eka hI sAtha janmeM hue do baccoM ko prakRti, dhvani, ruci, AkRti meM bhinnatA pAI jAtI hai / isaliye kevala jAti yA varNa meM janma lene se hI use U~cA va nIcA mAna lenA ucita pratIta nahIM hotA hai / sat-karma ke dvArA noca mAne jAne vAlI jAti meM janmA huA manuSya bhI pUjanIya ho jAtA hai / aura asatya karmoM dvArA ucca varNa yA jAti meM utpanna manuSya nindA yogya bana jAtA hai / jaina dharma ke uttarAdhamyana mUtra meM kahA hai ki karmoM arthAt kAryoM se hI manuSya brAhmaNa, kSatriya, vaizya aura zadra banatA hai / kisI bhI jAti meM utpanna hue manuSya kA mahattva usake sadguNoM evaM kAryoM se hI mAnA jAnA caahiye| bhagavAna mahAvIra ke anuyAyI sabhI jAti evaM vargoM ke loga the| bhagavAna mahAvIra kA ahiMsA kA siddhAMta samatA para AdhArita hai / arthAt sabhI prANiyoM meM AtmA eka samAna hai unheM sukhoM evaM duHkhoM kA vedana yA anubhava bhI samAna rUpa se hotA hai| jIvana sabhI ko priya hai, maraNa aura duHkha koI nahIM cAhatA hai / isaliye prANiyoM ke sAtha maitrI aura prema kA sambandha banAye rakhanA bhI ahiMsA hai| dharma meM to sabhI ko samAna sthAna hai| jo pAlana kare vahI usakA adhikArI hai, isaliye jaina dharma meM harIkezI jaise cANDAla bhI dIkSita ho sake, para Age calakara brAhmaNoM kA prabhAva jaina dharma para bhI par3A aura kramaza: nIcI mAnI jAne vAlI jAtiyoM ke loga jaina dharma meM kama Ane lage, ataH saMkhyA vRddhi ruka-sI gii| jaina dharma kA pracAra bhagavAna mahAvIra ke samaya to pUrva deza kI ora hI adhika thaa| kramaza: vaha dakSiNa-pazcima kI ora bhI bar3hane lgaa| rAjasthAna meM usa samaya zrImAla nagara jise minamAla bhI kahate haiM, bahuta prasiddha va samRddhizAlI nagara thaa| ve isa nagara ke nAma se zrImAla jAti vAloM ke rUpa meM prasiddha the / zrImAla nagara ke pUrva kI ora rahane vAle jainI prAgavAr3a-poravAr3a jAti vAle khlaaye| zrImAla nagara se vahA~ kA eka rAjakumAra apane yahAM ke eka zreSThI parivAra ko lekara eka Ujar3a sthAna meM gayA / aura vahAM nagara basAne kA prayatna kiyaa| usa sthAna kA nAma uveza thA yA osiyA par3A hai| jise saMskRta meM upakeza nagara bhI kahA gayA hai| vahA~ ratnaprabhu sUri nAmaka pArzvanAtha paramarA ke AcArya padhAre / unhoMne rAjA aura janatA ko camakAra dikhAkara jaina dharma ke prati anurAgI banA diyaa| vahA~ ke jo loga jainI bane, ve usa nagara ke nAma se anyatra jahA~ bhI gaye uesa-vaMzIya yA osavAla jAti ke khlaaye| isa taraha osavAla jAti kI sthApanA huI, mAnI jAtI hai / pArzvanAtha paramparA ke ratnaprabhu sUri nAma ke kaI AcArya ho gaye haiM kyoMki kaI gacchoM meM rAjavaMzoM kI taraha eka hI nAma kI punarAvRtti hotI rhii| upakeza-gaccha-paTTAvalI-prabandha Adi ke anusAra osa vaMza ke pratibodhaka pahale ratnaprabhu sUri, mahAvIra nirvANa ke sattara varSa bAda osiyA Aye aura osavAla jAti kI sthApanA kI / para aitihAsika dRSTi se osa vaMza kI sthApanA kA samaya itanA prAcIna nahIM pratIta hotA / osiyA nagara meM jo bhI purAtatva mandira Adi prApta haiM unameM AThavIM sadI kA pahale kA koI nahIM hai| vahA~ ke mahAvIra jinAlaya meM bhI sabase prAcIna zilAlekha 11vIM zatAbdI kA prApta hai / anya pramANAnusAra bhI jaina dharma kA rAjasthAna meM pracAra sAtavIM-AThavIM zatAbdI se hI adhika huA, yaha kubalaka mAlA ko prazasti se bhI siddha hai| nAbhinaMdanoddhAra prabaMdha aura upakeza-padAvalI prabaMdha meM, jo ki saMvat 1393 ke AsapAsa race gaye haiN| sabase pahale yaha ullekha vI. ni. saM. 2503 143 Jain Education Interational

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milatA hai ki ratnaprabhusUri ne vIra nirvANa saMvat 70 meM osavaMza kI sthApanA kii| isase pahale ke kisI bhI graMtha meM yaha saMvat nahIM milatA hai / jitane bhI zilAlekha aura prazastiyA~ Adi prApta huI haiM unameM jo osavAla vaMza kI pUrvaja-paramparA dI hai unakI pahuMca bhI AThavIM zatAbdI se Age nahIM jaatii| isaliye svargIya pUrNacandrajI nAhara Adi ne osavAla jAti kI sthApanA 9-10vIM zatAbdI se honA mAnA hai / muni jJAnasundarajI (deva gupta sUri) ne upakeza vaMza paTTAvalI Adi kA samarthana karate hue jina pramANoM ko prAcIna batalAyA hai una sabakI parIkSA meM apane osavAla navayuvaka patra meM prakAzita vistRta lekha meM bhalI-bhA~ti kara cukA hU~ / abhI taka koI aisA prAcIna pramANa nahIM milA hai jisase AThavIM zatAbdI se pahale osavAla jAti kI sthApanA huI ho, yaha siddha ho ske| ataH merI rAya meM yaha samaya AThavIM-navIM zatAbdI kA honA cAhiye / upakeza-paTTAvalI meM jo antima ratnaprabhu sUri nAma vAle AcArya hue haiM ve hI osavaMza ke saMsthApaka ho sakate haiN| osavAla jAti kI sthApanA ke sambandha meM dUsarI paramparA bhATa Adi kI hai| unake anusAra bI. e. AI. meM osavaMza sthApita huA para eka to yaha saMvat kI golamola hai, dUsarI isakI puSTi kA koI prAcIna pramANa upalabdha nahIM hai / bhAToM ke pAsa bhI prAcIna bahiyA~ mAMgI gaI to ve dikhA nahIM sake / kula-garuoM, mahAtmAoM, matheraNoM Adi ke pAsa jo bhI vaMzAvaliyA~ dekhI gaI, unameM 16 vIM zatAbdI se pahale kI likhI huI koI nahIM milii| solahavIM zatAbdI meM zrImAla jAti kI eka vaMzAvalI zrI AtmAnanda jaina zatAbdI grantha meM aMkita huI hai isI taraha kI kapar3e kI do vaMzAvaliyA~ hamAre saMgraha meM haiN| osavAla jAti ke mUla gotra 18 the jo bar3hate-bar3hate 1444 taka pahu~ca gaye / samaya-samaya para osavAla jAti meM jainAcArya ke banAye haye naye jainI sammilita hote gye| sthAnoM, viziSTa vyaktiyoM aura kAryoM ke AdhAra se naye-naye gotra ke nAma prasiddhi meM Ate gaye / isase osavAla gotroM kI sUcI jaina sampradAya zikSA osavAla rAsa Adi meM prakAzita huI hai, 700 taka kI saMkhyA hai| kisa-kisa gotra ko kisa-kisa AcArya ne kaba aura kaise pratibodha kiyA isa saMbaMdha meM jo hastalikhita pratiyA~ prApta huI haiM ve 17vIM zatAbdI ke pahale nahIM milatI haiM aura alaga-alaga gacchoM meM gotra sthApanA sambandhI vivaraNa alaga-alaga rUpa meM milatA hai| madhyakAla meM gacchoM meM kAphI khIMcatAna rahI hai| aura pratyekaH gaccha vAle hamAre AcArya ne amuka gotra ko pratibodha diyA, isa taraha ke vivaraNa ko apane daphtara-bahiyoM aura phuTakara patroM meM bhI likha rakhA hai paraspara virodhI hone se isa sambandha meM nirNaya taka pahuMcanA kaThina ho jAtA hai| zruti-paramparA aura kiMvadantiyoM ke AdhAra para mahAjana-vaMza muktAvalI bIkAnera ke prasiddha veda aura bahuzruta yati rAmalAlajo ne likhI / isI taraha yati zrIpAlajI ne jaina sampradAya zikSA nAmaka mahattvapUrNa grantha meM prakaraNa likhA hai / idhara muni jJAna sandarajI ne mahAjana vaMza mahodaya aura pArthanAtha paramparA kA itihAsa Adi granthoM meM tathA jAmanagara ke paMDita haMsarAja dvArA prakAzita jaina gotra saMgraha, eka anya grantha zrImAla jAtiyoM meM jAtibheda aura osavAla jAti ke itihAsa nAmaka vRhada graMtha meM yathAjJAta vivaraNa prakAzita huA hai| maiMne bhI kucha lekha likhe haiM para santoSaprada prAcIna aura sAmAjika sAdhanoM ke abhAva meM osavAla jAti kA itihAsa abhI taka likhA nahIM jA skaa| ataH jo grantha prakAzita huve haiM unhIM se santoSa karanA par3atA hai / samaya-samaya para isa jAti meM aneka vIra, buddhimAna, dAnavIra dharmaniSTa aura prabhAvazAlI sampanna vyakti hue| aura Aja bhI acche pramANa meM haiM, para aba logoM meM jAtIya gaurava kA hrAsa / ho cukA hai / jo sAdhana haiM ve bhI dinodina naSTa hote jA rahe haiM / jAti hitaiSI vyaktiyoM ko isa ora turanta dhyAna denA caahiye| osavAla jAti ke logoM ne apane itihAsa ko surakSita aura dIrghajIvI rakhane kA prayatna avazya kiyA / isaliye kulagaruoM, mahAtmAoM, bhAToM Adi ko protsAhana diyA / apane itihAsa ke lekhana aura saMrakSaNa ke liye hI lAkhoM rupaye kharca kiye para isakA jaisA pariNAma milanA cAhiye thA vaisA nahIM milA / aitihAsika vivaraNa likhane vAloM ne isa kArya ko apanA pezA banA liyA aura apanI vaMzAvaliyoM aura bahiyoM ko chipAkara rakhane lage / bhAToM ne to apanI sAMketika lipi meM bahiyA~ likhanI Arambha kara dii| jisase unheM koI dUsarA par3ha yA samajha nahIM sakatA / prAcIna bahiyoM evaM vaMzAvaliyoM ko surakSita rakhane meM bhI ve udAsIna bana gye| naI bahiyoM meM apane DhaMga se saMkSipta aura kAma calAye jAne lAyaka vivaraNa likhakara apanI AjIvikA calAte rahe / unake yahA~ Aja bhI khoja karane para kucha bacI-khucI upayogI sAmagrI mila sakatI hai| para isa jarUrI aura mahatvapUrNa kArya ke liye koI apanA samaya, zrama evaM artha vyaya karanA nahIM caahtaa| aneka grAma, nagaroM meM kaI gacchoM ke mahAtmA, matherana Adi mila sakate haiM-jinake pAsa purAnI vaMzAvaliyA~ Adi bhI kucha eka sAmagrI bacI huI hai| para idhara ve kor3iyoM meM mola bikatI jA rahI haiN| kyoMki aba unakI koI upayogitA (arthopArjana Adi kI) nahIM rahI / bhAToM Adi kI aba koI pUcha va mAna-sammAna na rhaa| ataH ve bhI dUsare kArya-dhaMdhoM meM lagate jA rahe haiN| isa taraha hamAre pUrvajoM ne jo jAtIya itihAsa kI surakSA ke liye prabandha kiyA thA, vaha aba bekAra-sA ho gayA hai| bar3e-bar3e logoM meM jo kucha jAtIya gaurava ke saMskAra the, ve bhI bhAvI pIr3hI meM samApta hote jA rahe haiN| isa taraha itihAsa ke prati upekSA bar3hatI jA rahI haiM / aba purAnI bAteM pothI ke begana jaisI ho rahI haiM / prAcIna cIjoM aura granthoM kI khoja ko loga aba murdo ko kaba se khodakara nikAlane jaisA vyartha prayAsa mAnane lage / kucha varSoM pahale taka jo vartamAna itihAsa ke saMgraha 144 rAjendra-jyoti Jain Education Intemational

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kA kucha prayatna hotA dikhAI de rahA thA, Aja to vaha bhI dikhAI nahIM detaa| ___ osavAla jAti kA saMgaThana jainAcAryoM ne samaya kI pukAra aura bhAvI kalyANa kI dRSTi se kiyA thaa| isase yaha eka bar3A lAbha huA ki jaina saMskAra jaina jAtiyoM meM itane dRr3ha ho gaye ki aneka burAiyoM aura pApoM se ve sahaja hI baca sakeM / mA~sAhAriyoM ke zAsana-samparka aura par3osa meM rahate huye bhI jAtIyasaMgaThana ke kAraNa mAMsa-madirA niSedha Adi saMskAroM ko ve dIrghajIvI aura vyApaka banA sake / hiMsA ko kama-se-kama jIvana meM sthAna denA par3e, isaliye jaina jAti ke logoM ne vyApAra AjIvikA kA pradhAna sAdhana banA liyaa| aba to una saMskAroM ko surakSita rakhane kA prayAsa bahuta hI Avazyaka ho gayA hai / kyoMki jaina yuvakoM meM jaina saMskAra samApta hote jA rahe haiM / ___ osavAla jAti meM samaya-samaya para aneka viziSTa vyakti hue haiM, jinhoMne bhAratIya itihAsa ko nayA mor3a diyA hai / aneka rAjyoM ke saMcAlana meM osavAloM kA bar3A hAtha rahA hai / pradhAna mantrI, senApati, koSAdhyakSa, Adi vizeSa padoM para rahate huve unhoMne deza, jAti evaM dharma kI bar3I sevAeM kI haiN| itihAsa usakA sAkSI hai / sAhitya aura kalA ke kSetra meM bhI unakI sevAeM anupama haiM / kaI osavAla kavi aura granthakAra hae haiN| lAkhoM hastalikhita pratiyA~ likhavAkara unhoMne granthoM ko surakSita rkhaa| anekoM kaviyoM aura vidvAnoM ko Azraya, sahAyatA evaM protsAhana diyaa| anekoM bhavya mUrtiyoM aura mandiroM kA nirmANa kiyA / unhoMne sArvajanika hita ke anekoM kArya kiye / una sabakA lekhA-jokhA yatakicit bhI saMgraha kiyA to bhAvI pIr3hI ke liye vaha kAphI preraNAdAyaka hogA / apane pUrvajoM ke prati zraddhAvanata honA pratyeka kRtajJa manuSya ke liye Avazyaka hotA hai / hamArA vaha jIvana aneka janmoM-janmAntaroM, saMskAroM aura paramparAoM se prabhAvita hai| satpuruSoM se sadA sat-preraNA milatI rahI hai, isIliye unakA nAma-smaraNa aura guNa stavana kiyA jAtA hai / itihAsa ke dvArA hameM apanI pUrva paramparA kA vAstavika bodha hotA hai, dizA milatI hai / ataH apekSA karanA ucita nhiiN| jisa prakAra pUrvakAlIna itihAsa ko jAnanA Avazyaka hai .usI prakAra vartamAna sthiti kI jAnakArI bhI jarUrI hai| Aja osavAla samAja ke loga kina-kina dizAoM aura bAtoM meM, kauna-kauna agraNI haiM, isakI jAnakArI hameM aura hamAre baccoM ko honI caahiye| itihAsa nirmAtAoM para hamArI dRSTi rahanI hI cAhithe / samAja ke viziSTa vyaktiyoM ko sAmane lAnA va unnati ke icchuka vyaktiyoM ko Age bar3hAnA jarUrI hai / rAjanaitika, Arthika aura sAmAjika tathA dhArmika sabhI kSetroM meM hamAre pUrvajoM ne jo ucca sthAna prApta kiyA use banAye rakhanA hI nahIM aura adhika dyutimAna karanA hamArA kartavya hai / pArasparika sahayoga, svadharmavAtsalya aura dIrgha dRSTi kI atyanta AvazyakatA hai| deza, samAja, dharma ke anekoM kSetroM meM hamArI sevAeM bahuta hI jarUrI hotI haiM hamAre pAsa samaya aura zrama, sAdhana haiM para usakA sahI aura adhikAdhika upayoga hama nahIM kara pA rahe haiN| bhAvI pIr3hI ke nirmANa ke liye hama sajaga nahIM haiM, yaha avazya hI cintA kA viSaya hai / osavAla sammelana jaisI saMsthA ko hama jIvita nahIM rakha sake to hameM kama-se-kama maMca para baiThakara vicAra vinimaya kara bhAvI unnati kA mArga khojate hue aba bhI Thosa kAryoM ko kAryAnvita karane kA prayatna to avazya hI karanA caahiye| osavAla samAja meM Aja dhanikoM kI kamI nahIM, buddhizAlI bhI vyakti aneka haiM / para sahI dizA kI ora le jAne vAlA netA nahIM hai| isaliye Aja hama chinna-bhinna najara Ate haiN| samAja ke dhana kA upayoga loka hitoM ke kAryoM meM kama hotA hai, rUr3hi dikhAvA aura kIti Adi meM adhika hai| dhArmika saMskAroM meM dinoM-dina DhIla par3atI jA rahI hai / yadi isakI ora zIghra dhyAna nahIM diyA gayA to ujjvala bhaviSya kI AzA nahIM kI jA sakatI aura hamAre pUrvajoM se mahAna virAsata meM jo saMskRti hameM prApta huI hai, vaha dIrghakAlIna sAdhanA kA pariNAma hai / hamAre pUrvajoM ne sabako dharma kI preraNA ke liye jo anekoM maMdira, upAsaroM Adi dhArmika sthAna banAye haiM, unakI ucita dekhabhAla atyanta Avazyaka hai / unhoMne lAkhoM rupaye kharca karake jagaha jagaha para jJAna-bhaNDAra sthApita kiye, unameM granthoM kI surakSA aura unakA adhyayana karake lAbhAnvita honA bahuta hI jarUrI hai| hamAre bAlaka-bAlikAoM meM saMskAra aura naitika evaM dhArmika zikSA bahuta hI jarUrI hai| bekAra aura AzrayahIna vyaktiyoM ko kAma meM lagAnA, asahAya vyaktiyoM kI sahAyatA karanA, samAja ke prati sevAbhAvoM ko vikasita hone kA pUrNa avasara evaM sahayoga denA bhI utanA hI Avazyaka hai / vidhavA, bUr3hoM, apaMga vyaktiyoM, kI sAra sambhAla to hamArA kartavya hI honA cAhiye / osavAla samAja ke karNAdhAra mere osavAla navayuvaka samiti kalakatte ke vizeSAMka meM prakAzita lekha aura isa lekha meM diye gaye sujhAvoM para gambhIratA se zIghra hI vicAra kara Thosa kadama uThAveM, yahI anurodha hai| prApta daulata se sukRta karo, vaha tumheM Age bhI sahAyaka siddha ho skegaa| -rAjendra suri vI.ni.saM. 2503 145

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apanA jaina samAja kI dizA/utthAna yA patana, zrI sI. bI. bhagata yadi vartamAna meM hama apane jaina samAja para eka dRSTi DAleMge, to hameM mAlUma ho jAyagA ki apanA jaina samAja kisa dizA kI ora jA rahA hai| Aja samAja vighaTana vinAza, andhavizvAsa aura bhautikatA se jUjha rahA hai / Aja kA mAnava bhautikavAdI cakAcauMdha se condhiyA gayA hai| vaha mRgatRSNA meM dharma aura ImAna sabako bhUla cukA hai / vaha jIva hiMsA ko bhayaMkara pApa mAna kara tyAga karatA hai, virodha karatA hai lekina svayaM hI daheja ke lobha meM mAnava hatyA kA kArakhAnA khola rahA hai / putra-vikraya kA kArya kara rahA hai / canda cAMdI ke Tukar3e, sone ke AbhUSaNa, kAra, skUTara, bhavana isake naitika ImAna ko patana ke garta meM dhakela rahe haiN| pralobhana ke alAvA kahIM kahIM yaha pravRtti vAbhimAna ke kAraNa bhI janma letI hai, loga daheja lenA svAbhimAna samajhate haiM, svAbhimAna pauruSatva kA dyotaka hai, lekina usI samaya jaba ki vaha samAja hita meM ho / yadi ura kA svAbhimAna samAja meM viSAkta vAtAvaraNa taiyAra karatA hai, to ahitakara hI hotA hai / isI andha svAbhimAna ke vaza lar3ake ke pitA apane suputra ( ) kA adhikAdhika mUlya lenA apanI pratiSThA samajhate haiN| ve loga usa putra vikraya ko (kanyAdAna) kahalavAkara kyoM kanyAdAna zabda kA upahAsa karate haiN| kyA yogya lar3akiyAM daheja ke abhAva meM ayogya lar3akoM ke gale nahIM mar3ha dI jAtI / jisa jaina dharma meM kisI kA dila dukhAnA bhI hiMsA hai, vahIM jaina samAja, usake ThekedAra kisI kI bebasI sisakate A~suoM kI tarapha dhyAna denA apanA apamAna samajha rahe haiM / kahIM para isa daheja ko Arthika surakSA kA astra samajhA jA rahA hai, lekina isa astra kA mUlya unhoMne nahIM samajhA / isa kuprathA ko rokanA hai / yaha sarakArI kAnUnoM evaM se nahIM, sAmAjika niyamoM, hRdaya parivartana se miTegI / Aja bhautikatAvAdI camatkAroM ne samAja va yuvakoM ko patha bhraSTa kiyA hai| sadguNoM ne sambandha tor3akara uddaNDatA ne usakA zRMgAra kiyA hai / anuzAsanahIna jIvana paddhati ke prati samAja agrasara hotA jA rahA hai / usakI vidhvaMsakArI pratibhA use saMskArahIna bhUla bhulaiyA meM bhaTakA rahI hai, samagna jIvana hI durguNoM se dUSita hotA jA rahA hai / samAja AdarzoM kI lIka se haTakara bhautika avinaya, anuzAsanahIna mArga para calatA jA rahA hai, jIne kI kalA guma ho cukI hai, vicAroM kI saMkIrNatA ke kAraNa samAja kalyANa kI bAta chor3iye, svayaM kA nirmANa bhI kaThina laga rahA hai, jisa zakti kA upayoga deza, dharma va samAja kalyANa meM honA cAhiye, vahI zakti puruSArthahIna jIvana vyatIta kara rahI hai| jaina dharma jitanI sahiSNutA kA sandeza detA hai, jaina samAja utanA hI asahiSNu bana rahA hai / Aja hara gAMba, nagara meM paMtha va gaccha ke jhagar3e ho rahe haiM / ye jhagar3e mAmUlI nahIM, itane bhaMyakara haiM ki prakANDa munirAja bhI sulajhA nahIM pAte / ye jhagar3e rASTrIya stara para phaila jAte haiM / do paMtha yA gaccha do kinAre bana jAte haiM, jo eka hI nadI ke haiM, kintu kabhI mila nahIM pAte / vAstava meM eka dUsare kA virodha kabhI bhI usa paMtha ko samApta nahIM karegA / usase samAja nizcita rUpa se prabhAvita hogA / Apa kisI kA virodha kareMge to usameM naI zakti AyegI, yaha sarva vidita hote hue bhI hama aura hamAre dharma guru eka dusare kA virodha karate nahIM hicakate / do paMtha to dUra eka hI gaccha yA paMtha ke do sAdhu bhI eka dUsare kA virodha karane, use nIcA dikhAne meM nahIM cakate / ve apanI naitikatA, AcaraNa saMhitA ko tyAga kara yaha kArya karate haiN| jisa naMtikatA se unheM bikhare paMthoM ko milAnA hai, ve usake viparIta apane hI paMtha ko tor3a rahe haiN| kahAM gaI unakI naitikatA ? kahA~ vaha AcaraNa saMhitA? vaha hama hI haiM jo vizvastara para ahiMsA, maitrI, bhrAtRtva, ane kAntabAda ke bigula bajAte hai, samaya Anepara una saba ko maraghaTa kA rAstA dikhAkara tANDava-matya zurU kara dete haiN| vizva ko preraNA (zeSa pRSTha 158 para) rAjendra-jyoti Jain Education Intemational

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jaina samAja dvArA dhArmika zikSaNa-vyavasthA saubhAgyamala jaina jaina dharma ke antargata vibhinna saMpradAyoM (jinheM vAstava meM paramparA kahA jAnA cAhiye) kI ora se deza meM kaI sthAnoM para zikSA dene kI vyavasthA hai / kahIM kahIM to ucca zikSA kI vyavasthA taka hai, kahIM snAtaka, kahIM snAtakottara, kahIM mAdhyamika, kahIM uccatara mAdhyamika, kahIM prArambhika taka kI zikSA dene vAle pratiSThAna sthApita kiye haiM, sAtha hI unameM dhArmika zikSaNa bhI diyA jAtA hai| jahAM taka lekhakoM ko jJAta hai ina zikSA saMsthAnoM meM dhArmika zikSaNa apanI apanI paramparA (sampradAyoM) se sambandhita mAnyatAoM para AdhAra rakhakara banAI huI pAThya pustakoM dvArA diyA jAtA hai tathA unakI parIkSA paddhati bhI pRthak pRthak hai / pariNAma yaha hotA hai ki bacce yA zikSArthI ke mastiSka meM sAmpradAyikatA zikSA prApti ke samaya se hI ghara kara jAtI hai| jaina dharmAntargata pratyeka saMpradAya ke Adarza mahApuruSa tathA siddhAnta eka haiN| yaha satya hai ki una mahApuruSoM ke jIvana kI kucha ghaTanAoM ke kAraNa eka saMpradAya kA dUsarI saMpradAya kI mAnyatA meM kahIM kahIM antara hai| sAtha hI siddhAntoM kI taphasIla meM kahIM kahIM antara hai kintu zikSA (jJAna dAna) jaise pavitra kArya meM yadi hama sAmpradAyika matabhedoM ko eka tarapha rakhakara kevala saiddhAntika zikSA kA pAThyakrama banavAveM tathA usI ke anurUpa zikSArthI ko zikSA pradAna kareM to hamako aise zikSita navayuvakoM ko eka dala milegA jisameM sAmpradAyika abhiniveza nahIM hogaa| vaha apane sampradAya ke prAraMbha-kartA yA pratiSThApaka ke prati nahIM apitu aMtima tIrthakara bhagavAna mahAvIra ke prati niSThAvAna hogA / isI prakAra vaha sAmpradAyika mAnyatAoM kA pracAra nahIM kregaa| apitu jaina dharma kA pracAra kregaa| Aja ke isa yuga meM adhika AvazyakatA yaha hai ki hama apane vidyArthI varga meM udAtta jaina dharma kI zikSA deveM / tAki vaha zikSA samApta karane ke pazcAt sacce artha meM jaina raha skeN| sAtha hI yadi jarUrI ho to jaina dharma kA pracAra kara skeN| hamako sAmpradAyika moha kama karanA pdd'egaa| Aja sthiti yaha hai ki hama sambandhita sAmpradAyikatA ke pratiSThApaka ke nikaTa adhika vaphAdAra haiN| kintu bhagavAna mahAvIra ke prati utane vaphAdAra nahIM haiM / hamako zvetAmbaratva-digambaratva, sthAnaka-vAsitva, terApaMthitva, tAraNa thitva Adi kI adhika cintA hai, kintu jaina dharma yA zramaNa saMskRti ke unnayana kI kama / bhArata jaina mahAmaNDala ne kAphI varSa pUrva yaha nizcaya kiyA thA ki deza meM sthApita jaina pAThazAlAoM ke pAThyakrama meM ekarUpatA lAne kA prayatna kiyA jaave| kintu yaha nizcaya mUrtarUpa na le sakA / bhagavAna mahAvIra ke nirvANa mahotsava varSa meM eka sampradAya dUsarI sampradAya ke nikaTa AI hai isa nikaTatA ko aura bar3hAne kI jarUrata hai anyathA jisa prakAra tIrthasthAnoM para sthApita dharmazAlAoM meM yAtrI se sabase peztara usakI Identity ke sAtha yaha mAhitI lI jAtI hai ki zvetAmbara haiM yA digambara / yaha prathA Aja taka niHzeSa nahIM ho sakI / kevala yahI eka kuprathA jaina dharma kI udAttatA ko eka cunautI hai| merA yaha vizvAsa hai ki sAmpradAyika abhiniveza jitanA purAnI pIr3hI meM thA utanA naI Generation meM nahIM hai / yadi hai to usakA kAraNa apane mAtA pitA yA bujurga ke kAraNa hai / Aja kI yuvA pIr3hI sAmpradAyika kaTTaratA meM adhika grasta nahIM hai kyA isa parivartita paristhiti meM ucita nahIM hogA ki-- 1. pUre jaina samAja ke niSpakSa vidvAnoM dvArA isa prakAra kI zikSA saMsthAoM ke liye Common pAThyakrama taiyAra karAyA jAve ki jo jaina dharma ke maulika siddhAntoM ke AdhAra para hoM aura jisameM sAmpradAyika matabhedajanaka praznoM ko achUtA rakhA gayA ho| (zeSa pRSTha 152 para) bI.ni.saM. 2003 147

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jaina-kauna ? sau. pArasarAnI mehatA, yadi koI vastu anAyAsa athavA bagaira zrama ke prApta ho jAe to usakA mahatva mAlUma nahIM hotA hai| vaise hI kisI jainadharmAvalambI ke yahAM paidA ho jAne se hama jaina avazya haiM para isa bAre meM gaMbhIratA se socane kI koI AvazyakatA hai, aisA hama mahasUsa nahIM karate / jaba vyakti kisI saMgha yA saMghaTana meM praveza karatA hai taba vaha barAbara saceSTa rahatA hai ki amuka maryAdAoM, niyamoM athavA zartoM kA pAlana karanA hai| para jaina kula meM utpanna ho gayA hUM isaliye kucha vizeSa niyama yA anubaMdha haiM isa ora kvacit hI dhyAna jAtA hai| jainiyoM ke ArAdhya bha. mahAvIra ne kahA hai ki-"manuSya karma yA kArya se brAhmaNa, kSatriya, vaizya athavA zUdra hotA hai janma se nahIM" isa bodha vAkya ke pIche bahuta bar3A cintana hai| yaha cintanadhArA hameM batAtI hai ki kyA hama vAstava meM jaina haiM ? athavA mAtra jaina ke yahAM paidA ho gaye haiN| jaina hone ke liye pahalA aura mukhya niyama hai ahiMsA meM aDiga AsthA evaM vizvAsa / prabhu mahAvIra ne prANIvadha kA ghora virodha kiyA, use tyAjya va nindanIya ThaharAyA / "mAho' arthAt "mata mAro" "jIo aura jIne do' saMsAra ke samasta prANiyoM ko jIvana priya hai isaliye kisI bhI prANI ke prANoM kA haraNa niHkRSTa hai| mAtra itanA hI nahIM ahiMsaka vRtti vAlA vyakti na kisI ke adhikAroM ko kucalatA hai, na kisI kA zoSaNa karatA hai| yadi kisI anya vyakti kA nukasAna va ahita karake athavA vicAroM kI krUratA se ahiMsaka zreNI meM AnA cAhe, yaha kaise saMbhava ho sakatA hai ? ___ahiMsA ke mUla AdhAra dayA va kSamA haiM / jIvana ke hara pahalu meM ise utAranA jaina hone kA prathama lakSaNa hai| dUsarI zarta hai-asatya AcaraNa na krnaa| cAhe dhArmika ho, sAmAjika ho yA rASTrIya ho, naitika va satya AcaraNa hI surakSA va sAmaJjasya' pradAna karatA hai| svArthavaza jaba AdamI asatya va anaitika kriyAeM yA AcaraNa karatA hai, sAmAjika va Arthika vyavasthAeM DagamagA jAtI haiN| sArI sRSTi ke saMtoSa va sukha ke lie satyAcaraNa hI ekamAtra upAya hai| ___ tIsarI maryAdA hai--corI na karanA, sUtra choTA hai para artha gahana hai| seMdha mArakara yA DAkA DAlakara cora corI karatA hai, para acorya vrata kA artha hai-vastu meM milAvaTa na karanA, Aja to aisI aisI milAvaTa hai ki prANoM para bIta jAtI hai| kama tolanA, nApanA, nirdhArita lAbha kI apekSA adhika lene kA prayAsa karanA kanyA va vara vikraya daheja rUpa meM karanA ityAdika kArya svayaM corI na karate hue bhI corya karma ke antargata hI haiM / aise kArya AtmA kA patana to karate hI haiN| sAmAjika pratiSThA bhI girAte haiN| cauthA anubaMdha hai--brahmacarya vrata / mAnava jAti ojasvI, tejasvI, sabala, svastha aura sakSama bane isa dRSTi se yaha eka sAdhanA hai| jo ise saMpUrNarUpeNa svIkArate haiM ve mahAvratI kahalAte haiN| sarvasAmAnya jana svapati yA svapatnI ke sivAya anya saba puruSa va strI se zArIrika saMsarga tyAga niyama karate haiN| aura dAMpatya jIvana meM bhI saMyamita va maryAdita hote haiM / vAstava meM zIla va brahmacarya kA prabhAva manuSya ke mana para, mastiSka para balki usakI vANI, AcaraNa aura vyavahAra para bhI hotA hai, aise sAdhaka sarvajayI hote haiM / pAMcavIM zarta hai-AvazyakatA se adhika saMcaya nahIM karanA / lobha va lAlaca ke vazIbhUta hokara saMgraha vRtti se dUsaroM kA zoSaNa hotA hai| ahiMsaka samAja racanA meM vizvAsa rakhane vAlA vyakti dUsaroM ko pIr3ita karake khuda sukha kI kAmanA nahIM kara sakatA / kahAvata hai--sukha pAnA ho to sukha denA siikho| pyAra pAnA ho to pyAra karanA sIkho / apanI vastu ko bAMTakara khAnA, jIvana ko sAdA va ucca banAnA, lAlasAeM na rakhanA, aparigraha kI paribhASA hai| ye pAMca AcaraNa kI kasauTiyAM haiN| jaba hama apane Apako ina para kaseMge tabhI hama kitane aMza meM jaina haiM isakI parIkSA svataH kara skeNge| 148 rAjendra-jyoti Jain Education Intemational

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sAdhanA aura samyagdarzana muni ajitakumAra 'nirmala' sAdhanA kA artha lakSya prApti ke lie kI jAne vAlI pravRtti evaM prayAsa ko 'sAdhanA' kahate haiM / sAdhanA meM lakSya kA bar3A mahatva hai| vaise to hama sabhI saMsArI prANI kisI na kisI lakSya kI prApti ke lie pravRtti rata rahate haiM aura isase prApta phala kA upayoga bhI karate haiM / lekina usake bAda puna: nae lakSya kI prApti ke lie agrasara ho jAte haiM / isalie isa pravRtti ko sAdhanA na kaha kara apanI niyati mAna leM, to adhika yuktisaMgata hogA / kSaNika phaloM kI prApti ke lie kiye jAne vAle prayAsoM ko yadi sAdhanA kA rUpa dete haiM yA use sAdhanA kahate haiM to yaha hamArI kSudra buddhi kA hI pramANa mAnA jAegA / kyoMki yaha jIvana sAMsArika yogacakra meM ulajhe rahane ke lie nahIM huA hai| vartamAna meM hama jo kucha haiM aura jaise haiM vaisA rahanA hI hamArA uddezya nahIM hai / hamAre jIvana kA lakSya to yaha hai ki hama aNu se mahAna baneM, vAmana se virATa baneM aura sasIma se asIma baneM, baMdhana se mukta hoN| isase bar3ha kara aura koI dUsarA lakSya nahIM ho sakatA hai| pratyeka jIvana kI yahI AkAMkSA hai| isaliye sAdhanA vahI kahalAegI jisakA lakSya anyatama ho / arthAt anyatama lakSya prApti ke lie kI jAne vAlI pravRtti ko sAdhanA kahate haiM / lakSya prApti kA adhikArI ___ anyatama lakSya prApta karane kA adhikArI kauna hotA hai ? kyoMki hamArI vArtamAnika sthiti saMyogaja hai / hama cetana jIva AtmA hokara bhI zarIra indriyoM Adi ke sAtha jur3e hue haiM / yaha zarIra bhautika hai| hama bhautika zarIra ko hama kitanA bhI zaktimAna mAne, lambA caur3A samajha leM / lekina zarIra kI sattA tabhI taka hai jaba taka isameM prANazakti kA saMcAra hai| udayagati apanI dhurI para ghUmatI hai| prANazakti evaM hRdayagati kA khela bhI tabhI taka hai jaba taka zarIra meM caitanya AtmA zivazaMkara virAjamAna hai / lekina caitanya zivazaMkara ke nikala jAne para to yaha zarIra zava aura kaMkara mAtra hI raha jAtA hai / kathana kA phalitArtha yaha huvA hai ki jIvana meM isa zarIra kA nahIM, AtmA kA mahatva hai AtmA hI isa sRSTi kA siramora tatva hai| vizva kI pratyeka ramaNIyatA kA vahI sUtradhAra hai| isIlie AtmA ke dvArA hI anyatama lakSya prApta ho sakatA hai| vikaTa prazna AtmA ke dvArA anyatama lakSya prAptavya hone para bhI abhI taka hameM anukUla phala kyoM nahIM prApta huA hai ? yadyapi anAdikAla se AtmA ke sAtha lage kAma, krodha Adi vikAroM, vikalpoM ko jItane ke aneka bAra prayatna kie gae phira bhI saphalatA kyoM nahIM milI ? hamArI mohamugdha AtmA saMsAra sAgara kI uttAla taraMgoM para uThatI aura giratI rahI hai / kabhI usakA kinArA dikhA bhI hai lekina punaH usI meM DUba gaI / isa prakAra aneka bAra nikalane ke lie kie jAne vAle prayAsa kAryakArI kyoM nahIM hue? kyA kAraNa hai ki abhI taka yaha AtmA nikala bhI nahIM pAI ? yaha eka vikaTa prazna hai / isa prazna para manuSyetara prANiyoM ne vicAra kiyA yA nahIM kiyA hai ? isa bAta ko gauNa karake yadi hama mAnava apane Apa ko dekheM to jJAta hogA ki bhautikatA ke vazIbhUta hokara hamane apanI bauddhika kSamatA kA bharapUra upayoga kiyaa| prakRti para vijaya prApta karane meM usake eka-eka gUr3ha rahasya khoja nikAlane meM bhautikavAdI vikAsa dvArA ananta AkAza meM ur3ane ke lie vAyuyAna banAye / samudra kI apAra jalarAzi meM tairane ke lie jalayAna banAye tathA anyAnya sukha sAdhanoM ke AviSkAra kiye / isa nirmANakArI prakriyA ke sAtha aise saMhAraka zastroM kA sRjana kiyA jo kSaNamAtra meM isa ramaNIya vizva meM vinAza kA tANDava nRtya dikhA sakate haiM lekina hamane yaha jAnane, samajhane, parakhane kA prayAsa nahIM kiyA hai ki maiM kauna hUM aura kyA hUM? jIvana meM utthAna kaise AtA hai aura patana kyoMkara hotA hai ? kAma, krodha mAyA, lobha Adi vikAra vikalpa mere haiM yA mujhase bhinna haiM ? ina vikAroM kA prakopa hone para hama zAMta, vinamra, sarala kyoM nahIM bana sake? vI.ni. saM. 2503 149

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kAraNa kI khoja isakA kAraNa hai - paramukhApekSitA / jaba jaba bhI prayatna kie to para padArthoM ko hI pramukhatA dI aura "maiM AtmA" kI upekSA' karate rahe / yadi iSTa vastu kA saMyoga mila gayA to khuzI se aura aniSTa vastu kA saMyoga hone para duHkha kA pahAr3a samajha liyA / priya vastu meM rAga aura apriya vastu meM dveSa karane lge| svAvalambana kA sahArA nahIM liyA / hamAre socane kA dRSTikoNa bhI yahI rahA hai ki "maiM zarIra hUM, maiM idriya hUM, maiM mana hUM, maiM kAlA hUM, maiM gorA hUM, maiM sukhI hUM, maiM dukhI hU~, maiM bandhanabaddha hUM aura kabhI bandhana se vimukta nahIM ho sakatA hUM / " pariNAmataH tana evaM mana kI ahaMtA evaM mamatA ke bandhana abhI taka nahIM TUTa pAye haiM / lekina ukta sthiti aisI nahIM hai ki jisako badalA na jA ske| kyoMki utkrAMti karanA AtmA kA svabhAva hai| yadi hama jIvana kI gaharAI meM utara kara jIvamAtra ke antaratama kA nirIkSaNa kareM to jJAta hogA ki jisa manobhUmi meM patana ke kAraNoM kA astitva hai usI manobhUmi meM utthAna ke sundara bIja bhI vidyamAna rahate haiM / isa bAta ko hama eka pratyakSa udAharaNa dvArA isa prakAra se spaSTa samajha sakate haiM ki pRthvI para aneka aisI viSailI vanaspatiyAM utpanna hotI haiM jo mAraka haiM jinake khAne se mRtyu kA sAtha sahaja ho jAtA hai lekina aise bhI dhAnya, phala Adi paidA hote haiM jo jIvana ke dhAraNa-poSaNa ke AdhAra haiN| jinakA bhoga kie binA jIvana Tika nahIM sakatA hai / bhUmi eka hone para usameM mAraka aura dhAraka donoM hI prakAra ke padArthoM ko utpanna karane kI kSamatA vidyamAna hai| yahI bAta jIva AtmA ke lie bhI samajhanA caahie| jaba prasanna mAnasa meM jAgRti kI lahara uThatI hai taba svameva antarAtmA jagamagAne lagatI hai / use apanI zakti para vizvAsa ho jAtA hai aura vaha apane antara meM jhAMka kara kaha uThatI hai ki " meM sarvazaktimAna hUM / ajara-amara - ananta zAzvata hUM / maiM AtmA hai, anya kucha bhI nahIM hUM. maiM kevala cetana hai, nahIM hai| namerA kabhI janma hotA hai aura na maraNa / ye janma maraNa ke khela mere nahIM haiN| kintu tana ke khela haiN| janmane maranevAlI meM nahIM, merA zarIra hai" isakA pariNAma hotA hai ki apane ananta guNoM aura zakti kA parijJAna na hone taka jo AtmA sAMsArika dukhAgni meM jhulasa rahI thI / Aja se nahIM varan sudIrgha atIta kAla se apane ko dIna-hIna evaM anAtha samajhatI A rahI thI vahI dRSTi badalate hI kisI bhI prakAra ke dukha-dainya, kleza kA anubhava nahIM karatI hai vaha usase atIta hokara ananta Ananda kI anubhUti meM nimagna rahatI hai / lakSya sAdhana ke bIja jaba hama isa bindu para Akara kendrita ho jAte haiM ki lakSya prApti AtmA dvArA ho sakatI hai / taba prazna uThatA hai ki lakSya prApti ke sAdhana kyA haiM? lakSya ko jAnane ke sAtha-sAtha usakI prApti ke sAdhana ko bhI jAnanA jarUrI hai / lakSya ke anurUpa sAdhana bhI ucca, gaMbhIra evaM gauravazAlI honA caahie| sAdhanA vahI mAnI jaaegii| jo sAdhakatama ho jisakI vidyamAnatA meM lakSya ko avazya hI siddha honA par3e / 150 isa dRSTi se sAdhana ke bIja kA nAma hai- 'samyagdarzana' / yahI bIja vRddhigata hokara samyagdarzana, samyagjJAna, samyak cAritra, ahiMsA, saMyama, tapa, tyAga Adi aneka nAma rUpoM meM avatarita hokara hameM apanI pUrNazrI kA bodha karAtA hai| kintu unake nAmoM kA Azaya eka, uddezya meM antara nahIM hai| jo Azaya samyagdarzana kA hai vahI samyagjJAna Adi kA haiN| bolI, vezabhUSA Adi se jaise hama manuSyoM meM bheda kI kalpanA kara lete haiM vaise hI samyagjJAna Adi ke lie bhI samajhanA cAhie / jaba taka samyagdarzana sthita hai, prANavAna hai taba taka samyagjJAna samyak cAritra Adi kI, ahiMsA, saMyama, tapa kI sAdhanA nirantara vistRta hotI calI jaaegii| lekina samyagdarzana nahIM hai to samyagjJAnacAri kA sadbhAva nahIM ho sakatA hai| vaha ahiMsA, ahiMsA nahIM raha sakatI hai / saMyama, saMyama nahIM hogA aura tapa, tapa nahIM kintu tApa kahalAegA / samyagdarzana rUpa mUla kA viccheda ho jAne para samyagjJAna Adi kA vikAsa ruka jaaegaa| isalie lakSya prApti ke lie sAdhakatama sAdhana samyagdarzana ko mAnA jAtA hai| lakSya prApti ke lie saba kucha kro| lekina pUrva yaha jAna lo ki samyagdarzana kI jyoti jagamagAI yA nahIM ? samyagdarzana : jIvana kA samAdhAna samyak aura darzana ina do zabdoM ke yoga se samyagdarzana zabda kI niSpatti huI hai / vyAkaraNa zAstra kI dRSTi se samyak zabda kA artha hai acchA, zreSTha, satya aura darzana kA artha hai dekhanA / lekina darzana zabda ke antara meM aneka mahatvapUrNa Azaya, abhiprAya garbhita haiN| zraddhA, ruci, pratIti, niSThA, AsthA, vizvAsa Adi / taba samyagdarzana kA zAbdika artha kareMge "zreSTha satya-zraddhA, vizvAsa Adi karanA aura honA samyagdarzana hai" lekina yahAM para bhI prazna uThatA hai ki kisa para vizvAsa kareM ? isakA samAdhAna karate hue AcAryoM ne kahA "tatvArtha zraddhAnaM samyagdarzanam " tatvArtha -- tatvabhUta padArthoM kA zraddhAna karanA, samyagdarzana hai kintu isa lakSaNa ne punaH jijJAsA jAgRta kara dI ki saMsAra meM padArtha ananta hai to unameM se phira kisa para zraddhA kI jAye, vizvAsa kiyA jAye ? aura una padArthoM meM tatvazruta padArtha kise mAnA jAve ? yadi tatvabhUta kA artha ruci anukUla padArtha kiyA jAve taba to sabhI kAmI, bhogI Adi bhI samyagdRSTi khlaaeNge| unake vizvAsa kI bhI satya darzana kahanA pdd'egaa| zAbdika artha ko pakar3a kara baiThane vAle avazya hI samyagdarzana kA yahI artha kareMge lekina buddhimAna vyaktiyoM kA kahanA hai ki bhale hI ananta para padArtha rahe kintu unako jAna lenA, una para ruci rakhanA samyagdarzana nahIM hai ve tatvabhUta padArtha nahIM haiN| tasvabhUta padArtha to AtmA hai / para padArthoM para to anAdikAla se vizvAsa karate Ae haiM aura kara rahe haiM / zarIra, indriya, kuTumba parivAra, evaM samAja Adi para vizvAsa karate-karate to aneka janma gavAM die kintu ina saba ke mUla kendra meM sthita tatvabhUta padArtha AtmA para vizvAsa bhI nahIM kiyA aura usakI pratIti bhI nahIM kara pAe / pariNAmataH jaise ke taise raha gae / isalie tatvabhUta padArtha AtmA hai aura usakI zraddhA pratIti AsthA karanA hI samyagdarzana hai / rAjendra- jyoti

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AtmA ke tatvabhUta padArtha mAnane aura usa para zraddhA, vizvAsa karane ko samyagdarzana kahane kA dUsarA kAraNa yaha hai ki jisako apanI AtmA kI sattA para vizvAsa hotA hai use hI paramAtmA kI sattA para bhI vizvAsa ho sakatA hai| itanA hI kyoM? jo AtmavAdI haiM vahI karmavAdI bhI ho sakatA hai aura jo karmavAdI hai vahI loka-paraloka vAdI bhI ho sakatA hai| lekina jise svayaM apanI AtmA para vizvAsa nahIM, AtmA ke astitva para zraddhA nahIM hai, AsthA, pratIti aura ruci nahIM hai use kabhI bhI karma para vizvAsa ho nahIM sakatA hai / sasIma se asIma banane Adi kA anyatama lakSya aura sthAna mokSa kA vizvAsa nahIM ho sakatA hai / jahAM anyatama lakSya ke anukUla AtmA kI avasthA banatI hai| isIlie AtmA ke astitva "maiM hUM" kI pUrNa pratIti ko samyagdarzana kahA gayA hai| utpatti : samyagdarzana kI samyagdarzana aura usake svarUpa ko samajha lene ke bAda yaha jijJAsA hotI hai ki yadyapi samyagdarzana kA utpatti sthAna AtmA hai, vaha kahIM bAhara se AnevAlA tatva nahIM hai, AtmA kA guNa hone se AtmA kI taraha usakA bhI anAdi ananta kAlika astitva hai / kintu usakI utpatti, prApti kaise hotI hai ? prApti kA artha hai, AvRtta AtmA ke nija svarUpa ko anAvRtta kara denA, to isake lie kahA jA sakatA hai tannisargAdadhigamAdvAsamyagdarzana kI utpatti nisarga, svabhAva Upara nirmita aparopadeza se aura adhigama para nirmita para saMyoga paropadeza se hotI hai / nisarga se utpanna hone vAle samyagdarzana ko nisargaja aura adhigama se utpanna hone vAle samyagdarzana ko adhigamaja kahate haiM / yadyapi nisargaja aura adhigamaja samyagdarzanoM meM Atmazuddhi kA stara samAna hai| zuddhi ke lie kie jAne vAle prayatna bhI eka jaise haiM aura aMtaraMga kAraNa bhI eka hI haiM jisase donoM meM antara nahIM hai lekina utpatti ke samaya bAhya nimitta nirapekSatA aura sApekSatA ke kAraNa samajhane ke lie nisargaja aura adhigamaja bheda kara lie gae haiM / nisargaja samyagdarzana svayaM ke AMtarika puruSArtha evaM bala se prApta hotA hai| isa samyagdarzana kI utpatti ke samaya Atmazuddhi aura zakti prabala hotI hai| para nimitta kI apekSA hI nahIM rahatI hai| adhigamaja samyagdarzana meM Atmazuddhi aura zakti ke rahane para bhI dUsare ke sahakAra kI AvazyakatA hotI hai parantu sahakAra kI bhI sImA hai / vahI saba kucha nahIM hai / mUla to Atma jAgRti hai| isa bAta ko eka laukika udAharaNa dvArA isa prakAra spaSTa kiyA jA sakatA hai ki vividha prakAra ke jIvana dhAraka dhAnyaphala Adi bhUmi se paidA hote haiM / urvarA bhUmi meM to bIja DAlane ke bAda svayameva bIja vRddhigata hokara sundara phala dete haiM / unake lie pAnIkhAda Adi dene kI AvazyakatA nahIM rahatI hai lekina koI bhUmi aisI bhI hotI hai ki jo upajAU to hai kintu samaya-samaya para usameM pAnI khAda Adi DAlane para annotpAdana hotA hai| isa prakAra dhAnyotpAdana dharatI se hotA hai| dhAnya kA utpatti sthAna bhUmi hai lekina eka dharatI meM prayatna karane para puSkala dhAnya paidA ho jAtA hai| jabaki dUsarI meM prayAsa kiyA gayA tathA sahakArI kAraNoM kA sahayoga liyA gayA hai yahI sthiti nisargaja aura adhigamaja samyagdarzana ke bAre meM acchI taraha se samajhI jA sakatI hai| samyagdarzana ke jJApaka lakSaNa hama pUrva meM yaha to jAna hI gae haiM ki samyagdarzana AtmA kA guNa hai aura AtmA ke amUrta hone para vaha bhI amUrta hai / lekina usakI prApti AtmA ko ho cukI hai yA nahIM? isakA bodha prazama, saMvega, nirveda, anukaMpA aura Asti bhAvAdi pAMca lakSaNoM dvArA hotA hai| ye pAMcoM athavA inameM se koI eka lakSaNa jisa AtmA meM ho to samajha lenA cAhie ki use samyagdarzana kI upalabdhi ho cukI hai| anAdi kAla se AtmA ke sAtha saMbaMdha kaSAya bhAvoM kI sAhajika maMdatA ko prazama kheNge| kabhI inakA udaya tIvra hotA hai aura kabhI mNd| tIvodaya meM AtmA apane svarUpa se vimukha ho jAtI hai| aura maMda hone para unmukha / AtmA ke svabhAva kI ora gati karane, usameM sthita rahane athavA sAMsArika duHkha klezoM se chUTane kI vimukhatA kI bhAvanA ko 'saMvega' kahate haiN| sAMsArika padArthoM ke sAtha meM lage anAdikAlIna AsaktirAga bhAva ko chor3akara AtmonmukhI ho jAnA "nirveda" kahalAtA hai| saMsAra ke prANiyoM meM dazyamAna duHkhoM, vedanAoM se dravita ho uThanA aura una duHkhoM ke nirAkaraNa ke lie prayatna karanA "anukampA" hai| para padArthoM ke astitva ko svIkAra karane ke pUrva apane astitva kI dRr3ha AsthA "maiM hUM" isa aDiga nizcaya ko "Astikya" kahate haiM / prathama-saMvega-nirveda aura anukaMpA bhAva kA anumAna dUsare vyaktiyoM ko bhI ho sakatA hai| Astikya bhAva svayaM gamya hai| yadi jIvana meM Astikya bhAva hai to samagra vizva kA koI bhI pralobhana yA duHkha vyakti ko apane sthAna se cyuta nahIM kara sakatA hai| samyagdarzana aura sAdhanA kA saMbaMdha samyagdarzana ke lakSaNa Adi kA vihaMgAvalokana karane ke bAda aba yaha eka vicAraNIya prazna zeSa raha jAtA hai ki samyagdarzana aura sAdhanA kA saMbaMdha kyoM mAnA gayA hai ? yadyapi isa prazna ke uttara kA yatra tatra pUrva meM saMketa kiyA gayA hai| yahAM para kucha vizeSatA ke sAtha itanA aura jAna leM ki sAdhanA kA lakSaNa aNu se mahAna, sAkAra se nirAkAra, evaM baMdhana se mukti kA hotA hai| vahIM kArya samyagdarzana ke dvArA bhI sampanna hotA hai| samyagdarzana eka aisI kalA hai jisakI prApti ho jAne para jIvana meM duHkha rahatA hI nahIM hai| duHkha sukha meM parivartita ho jAtA hai Atma-bhUmi meM yadi kabhI duHkha kA bIja gira bhI jAe taba bhI vaha aMkurita nahIM hotA hai| udvegakArI evaM anarthakArI nahIM hotA hai| isakI prApti hone para hI AtmA ko baMdhana se mukti milatI hai, siddhi milatI hai| anaMta atIta meM jitanI bhI AtmAeM siddha huI haiM, una sabakA mUlAdhAra samyagdarzana hai| anaMta anAgata meM bhI jitanI AtmAeM siddhi lAbha kareMgI unake lie bhI yahI eka mAtra AdhAra hogaa| jisa kisI bhI AtmA ne samyagdarzana rUpI rAmabANa auSadhi prApta kara lI vo. ni. saM. 2503 151 Jain Education Intemational

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use dukha to prabhAvita karate hI nahIM haiN| kintu tIna loka ke samagra / vaibhava evaM aindriyaka sukha-sAdhana bhI pralobhita nahIM kara pAte haiN| samyagdarzana eka jyoti hai jise andara aura bAhara donoM hI pakSa Alokita hote haiN| jitanA prakAza antara ko jyotita karatA hai utanA hI bAhara ko bhii| samyagdarzana kI prApti ke bAda dUsarA kucha bhI prApta karanA zeSa nahIM raha jAtA hai| sabhI prAptavya svataH svayameva prApta ho jAte haiN| laukika vibhUtiyoM kI bAta to dUra rahI parantu mukti ko bhI prApta honA par3atA hai| duniyA meM aisI koI zakti nahIM jo mukti kI prApti meM bAdhA DAla sake / isa prakAra samyagdarzana kI prApti ke sAtha ananta maMgala kA dvAra khula jAtA hai| sAdhanA kA AvhAna sAdhanA bhI samyagdarzana ke Adarza ko apanI vANI se AvhAna karatI hai, unheM udbodhana detI hai ki jaba taka jIvana meM lakSya prApti ke bAdhaka kAraNoM kA abhAva nahIM hogA moha nidrA kA nahIM chor3eMge taba taka vimukti kisa bhAMti mila sakatI hai? isalie vizva ke anaMta padArthoM kA cintana karane ke sAtha prApti ke sAdhana juTAne meM zakti zrama kA upayoga karane kI bajAya tatvabhUta padArtha ko jaano| jAgRta ho jaao| satarka hoo| sAvadhAna bno| pramAda kA parityAga karake apramAdI bno| uTho jaago| Age bar3ho, Atmadarzana kro| jIvana meM sukha dukha to Ate raheMge lekina eka kSaNa ke lie bhI Atma sadbhAva ko mata chodd'o| vismRta mata hone do ki kSaNamAtra kA pramAda bhI bhayaMkara vipatti utpanna kara sakatA hai| kie-karAe para pAnI phera sakatA hai| atItakAla meM kie gae anaMta janma maraNoM ko bhUla kara eka hI bAta yAda rakho ki vartamAna ko zuddha banAnA hai| vartamAna ko itanA zuddha banA lo ki bhaviSya meM phira kabhI janma maraNa ke paricakra meM na phaMsa sko| vartamAna tumhArA apanA hai, usake tuma svAmI ho, ataH isako itanA saMbhAla lo ki bhaviSya svayaM saMbhala jaae"| ina suspaSTa saMketoM se eka bAta pramANita ho jAtI hai ki jo bAta samyagdarzana ne kahI hai usI bAta ko sAdhanA ne bhI duharAyA hai| donoM kA uddezya eka hI hai ki prANImAtra svarUpa bodha karake apane svarUpa meM sthita hokara samagna vibhAva-bhAvoM vikAroM evaM vikalpa jAloM se mukta hokara aMdhakAra se prakAza meM aae| andara bAhara sarvatra virATa caitanya ke darzana kre| vimukti bhAva ko prApta karake samatvayoga kA suyoga prApta kre| lekina svaroM meM antara hai| donoM kI apanI-apanI bolI hai| samyagdarzana, mArga darzaka hai, sAdhana hai, aura sAdhanA hai, uddezya ko kriyAnvita karane vAlI eka zakti / isIlie jaba sAdhana kI mukhyatA kI ora hamArI dRSTi rahatI hai taba samyagdarzana sAdhanA kA AdhAra mAnA jAtA hai| kintu samyagdarzana bhI to sAdhanA ke binA prApta nahIM hotA hai| ataH usa dRSTi se sAdhanA ko bhI samyagdarzana kA AdhAra kaha sakate haiN| isa prakAra sAdhanA aura samyagdarzana samAnArthaka hai| jisake jIvana meM ina donoM kA yA donoM meM se kisI eka kA bhI sumela ho jAtA hai to vaha ananta ananta kAla taka isa virATa vizva kA samyagdarzana karake samatva yoga kI sAdhanA meM tallIna rahatA hai| (jaina samAja dvArA dhArmika zikSaNa vyavasthA : pRSTha 147 kA zeSa) 2. pUre jaina samAja kI zikSA saMsthAoM ke zikSArthiyoM kI parIkSA ke hetu eka parIkSA borDa ho tathA usake dvArA uttIrNa chAtroM ko samAja dvArA saMcAlita dhArmika zikSA saMsthAoM ke zikSaNa meM Service dI jaave| 3. pUre samAja dvArA saMcAlita zikSA saMsthAoM kA ekIkaraNa karake eka Governing Council banAI jAve / jo akhila bhAratIya tathA prAdezika stara kI ho| 4. isI prakAra pratyeka sthAna kI saMsthAoM ke liye prabandha samiti banA dI jaave| isameM sandeha nahIM ki kArya kI vizAlatA ko dRSTigata rakhate hue isameM sampanna hone meM 4-5 varSa laga sakate haiM kintu nirvANa mahotsava varSa kI eka udAharaNIya phalazruti hogii| nivArNa mahotsava varSa meM sAmpradAyika, abhiniveza kama karake akhila jaina samAja rUpI vaTavRkSa kA bIjAropaNa karane kA prayatna kiyA gayA thA usakI dizA meM zikSA jaise pavitra kArya meM pahala karake usako pallavita tathA puSpita karane kA yaha prayatna hogaa| samAja ke zikSA-vid, citaka, prabuddha varga, tathA netAgaNa kA dhyAna isa ora AkarSita ho to yaha kArya muzkila nahIM hai, AvazyakatA dRr3ha nizcaya kI tathA sAmpra dAyikattA-vihIna dRSTi kii| AzA hai isa para gaharAI se vicAra kiyA jaavegaa| kisI uparyukta samaya para bhArata jaina mahAmaNDala svayaM apane pUrva nizcaya ko kriyAnvayana ke liye vrata saMkalpa hogaa| 152 rAjenA-jyoti

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jaina dharma kA mUlAdhAra : samyagdarzana DaoN. premasiMha rAThaur3a jaise aNurUpa bIja meM virATa vRkSa hone kI zakti hai, kintu usakI abhivyakti tabhI ho sakatI hai jaba use anukUla pAnI, prakAza aura pavana kI upalabdhi hotI hai| sAdhanA ke kSetra meM bhI yahI satya hai ki AtmA meM ananta jJAna, ananta darzana, ananta sukha aura ananta vIrya hone para bhI usakI abhivyakti nahIM ho rahI hai| isa zakti kI anubhUti aura abhivyakti ko sAdhanA kahA jA sakatA hai| isakI prApti ke lie jaina darzana meM ratnatrayI kI sAdhanA kA vidhAna kiyA gayA hai| ratnatrayI kA artha hai samyagdarzana, samyagjJAna aura samyakcAritra kI prApti / vastutaH yahI mokSamArga hai| "samyagdarzanajJAnacAritrANi mokSamArgaH" --ta. sU. 1-1 yahA mArga kA artha paMtha evaM rAstA nahIM hai, balki mArga kA artha hai sAdhana evaM upAya / mokSa kA mArga kahIM bAhara meM nahIM hai, vaha sAdhaka ke antara caitanya meM hI hai, usakI antarAtmA meM hI hai| samyagdarzana AtmasattA kI AsthA hai| jar3a aura caitanya kA bheda karanA hI samyagdarzana kA vAstavika uddezya hai| jise Atmabodha aura cetanA kA bodha ho jAtA hai, vahI AtmA yaha nizcaya kara sakatI hai ki maiM zarIra nahIM hUM, maiM mana nahIM hUM kyoMki yaha saba kucha bhautika evaM pudgalamaya hai| isake viparIta maiM caitanya hUM, AtmA hUM tathA abhautika hUM, jar3a se sarvadA bhinna hUM, maiM jJAna svarUpa hUM evaM pudgala kabhI jJAna svarUpa nahIM ho sakatA hai| jabaki AtmA aura pudagala meM isa prakAra mUlata: sva-svarUpataH vibheda hai / taba donoM ko eka mAnanA adhyAtmakSetra meM sabase bar3A ajJAna hai aura sabase bar3A mithyAtva hai| yaha ajJAna aura mithyAtva samyagdarzana mUlaka samyagjJAna se bhI dUra ho sakatA hai| sAdhaka ko yahI samajhanA hai ki AtmA meM anantakAla se jo pudgala ke prati mamatA hai, usa mamatA ko dUra kara diyA jAya to phira ve AtmA kA kucha nahIM bigAr3a sakate haiN| samyakajJAna kA artha hai AtmA ke vizuddha svarUpa kA jJAna / Atma-vijJAna kI upalabdhi hone ke bAda anya bhautika jJAna ke abhAva meM bhI AtmA kA kucha banatA-bigar3atA nahIM hai| jJAna kI alpajJatA bhayaMkara nahIM hai, usako ajJAnarUpa viparItatA hI bhayaMkara hai / AtmajJAna yadi kaNa-bhara hai to vaha mana bhara bhautika jJAna se bhI adhika zreSThatara hai, zreSThatama hai / Atma-sAdhanA meM jJAna kI vipulatA apekSita nahIM hai, kintu jJAna kI vizuddhatA apekSita hai| pratIti aura upalabdhi ke sAtha AcaraNa Avazyaka hI nahIM, anivArya hI hai| jaina darzana kahatA hai ki vizvAsa ko vicAra meM badalo aura vicAra ko AcAra meM badalo, tabhI sAdhanA paripUrNa hogii| adhyAtmavAdI darzana meM jIvana kA sabase bar3A lakSya "sva-svarUpa kI upalabdhi, sva-svarUpa meM lInatA aura sva-svarUpa meM ramaNatA hai| zAstra kI paribhASA meM isI ko bhAva-cAritra kahA hai| jIvana vikAsa ke lie dravya aura bhAva donoM kI AvazyakatA hai| manuSya kyA hai ? vaha apane vizvAsa, vicAra aura AcAra kA pratiphala hai| dRSTi kI vimalatA se hI jIvana amala aura dhavala banatA hai| yahI kAraNa hai ki jaina darzana meM vicAra aura AcAra ke pahale dRSTi kI vizuddhi para vizeSa lakSya aura bala diyA gayA hai| upAdhyAya yazovijayajI "adhyAtmasAra" ke caturtha prabandha dvAdaza adhyAya samyaktvAdhikAra meM likhate haiM manaHzuddhizcasamyaktve, satyeva paramArthataH / tadvinA mohagarbhAso pratyapAyAnubaMdhinI / / (samyak guNa hone para hI paramArtha se mana kI zuddhi hotI hai, samyaktva ke abhAva meM manazuddhi mohagarbhita hotI hai, jo kaSTa-baMdhanakArI hotI hai)| samyaktva sahitA evaM zuddha dAnAdi kA: kriyAH / tAsAM mokSaphale proktA, yadasya sahakAritA / / 2 / / (dAnAdi kriyA samyaktva sahita hone para hI zuddha hotI hai, mokSa phala prApti meM samyaktva sahAyaka hai) / bI. ni. saM. 2503 153 Jain Education Intemational

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kurvANopi kriyAM jJAti dhana bhogAMstyajannapi / duHkhasyo dadAnopi nAMdhA jayati vairiNam ||2|| ( saba kriyAeM karatA ho, jAti, dhana aura bhoga kA tyAga karatA ho, parantu jaise aMdhA vyakti zatru ko jIta nahIM sakatA, usI prakAra samyaktva ke abhAva meM siddhi prApta nahIM ho sakatI ) / kurvannirvRtti mapyevaM kAmabhogostya jannapi / dukhaH sporodadAnopi midhyAdRSTirna sidhyati // 4 // (saMtoSa dhAraNa kiyA ho, kAmabhoga kA tyAga kiyA ho aura duHkha ko sahana karatA ho, parantu agara midhyAdRSTi ho to siddhi prApta nahIM hotii| kanI nikeva netrasya kusumasyeva saurabham / samyatvAmucyate sAraH sarveSA dharmakarmaNAm ||5|| (netra kA sAra usakI kar3I, puSpa kA sAra jaise sugandha, aise hI saba dharmoM kA sAra samyaktva hai ) / tatvazraddhAna metacca gaditaM jina zAsane / sarve jIvA na haMtavyA sUtre tatva mitISyate // 6 // (tatva meM zraddhA rakhanA samyaktva hai, aisA jinazAsana meM kahA hai / saba jIvoM kI hiMsA nahIM karanA, yaha tatva hai, aisA sUtra meM kahA hai / ) sabhya darzana ko kisI nadI, samudra, devI-devatA, parvata, cAda sUraja Adi kI dhAraNA vizeSa ke sAtha bAMdha denA jaina darzana kI mUla prakriyA se haTa jAnA hai| jar3a sattA para vizvAsa karanA samyagdarzana nahIM hai, balki caitanya zakti para vizvAsa karanA hI samyagdarzana hai / "nAdaMsaNissa nANaM" -utta0 28-30 samyaktva ke binA jJAna nahIM hotaa| samyagdarzana ke abhAva meM jJAna aura cAritra kI sAdhanA kA mahala, zaMkAoM, aMdhavizvAsoM Adi ke jarAse aMdhar3a se daha jAvegA 1 brahmasamAja ke vikhyAta tatvavettA kezavacandra ne eka bAra zrI rAmakRSNa se pUchA- "loga cAhe jitane ucca koTi ke vidvAna kyoM na hoM, phira bhI ve mAyAjAla meM phaMse hI rahate haiM / " isk| kAraNa kyA hai ? zrI rAmakRSNa ne upamA dete hue samajhAyA -- "cIleM AkAza meM bahuta UMcAI taka zuddha vAyumaMDala meM ur3atI rahatI haiM, lekina unakI najara nIce par3e hue mRta prANI ke mAMsa aura haDDI para rahatI hai| isI taraha cAhe hama kitanI hI UMcI kitAbeM par3ha leM, lekina jaba taka hamArI najara sApha aura sahI nahIM hogI, taba taka hama kAma, krodha, moha, lobha Adi ke mAyAjAla meM phaMse raheMge / korI vidyA par3hane se samyak jJAna prApta nahIM hotA, usake lie samyagdRSTi cAhie / samyagdRSTi kA AcAra pApa pradhAna nahIM hotA / AcArAMga sUtra meM kahA hai -- "samattadaMsI na karei pAvaM / " samyagdarzana ke divya Aloka meM bAhya duHkhoM ke bIca bhI AMtarika sukhoM kA ajaya khota phuuttegaa| samyadRSTi AtmA pratikUlatA meM bhI anu 154 kUlatA kA anubhava karatA hai aura midhyAdRSTi AtmA anukUlatA meM bhI pratikUlatA kA anubhava karatA hai| samyaktva dharma ke prabhAva se nIca se nIca puruSa bhI deva ho jAtA hai aura usake abhAva meM ucca se ucca bhI adhama ho jAtA hai| AcArya samantabhadra ne ratnakaraNDaka meM kahA hai- samyagdarzana sampannamapimAtaMga dehanam / devA devaM vidurbhasma gUr3hAgArAnta raujasam / / ( cAMDAla ke zarIra se paidA huA vyakti bhI samyagdarzana sampanna ho to devatA use rAkha meM chipe hue aMdara se tejasvI aMgAroM kI taraha deva kahate haiN)| bhAratIya darzana kA kathana hai ki- "jaba taka martya aura amRta aMzoM ko ThIka se nahIM samajhA jAyagA evaM usakA samyak vikAsa nahIM kiyA jAvegA, taba taka manuSya apUrNa hI rhegaa| adhyAtmavAdI manuSya zarIra kI sattA se inkAra nahIM karatA, usako vivekadRSTi zarIra ke andara sthita divya aMza kA bhI sAkSAtkAra karatI hai / AtmavAdI ke jIvana meM bhoga-vilAsa Adi kA bhI astitva rahatA hai, kintu inakI prApti evaM upabhoga hI usake jIvana kA sAdhya nahIM banatA, bhoga se yoga kI ora agrasara hone meM hI usakI saphalatA hai| vaha sadA aMdhakAra se prakAza kI ora bar3hane kA vizvAsa lekara calatA hai -- "Aroha tamaso jyoti" / zramaNa sAhitya ke atirikta vaidika sAhitya meM bhI samyagdarzana kI mahimA kama nahIM hai| vahAM Rta, satya, samatva Adi zabdoM se isI ora iMgita kiyA gayA hai| samyagdarzana zabda prayukta huA hai, parantu bahuta hI kama / gItA meM kahA hai--"samatvaM yoga ucyate"samatva sabase bar3A yoga hai| maharSi manu ne likhA hai- samyagdarzana saMpanna karmabhirna nibadhyate darzanena vihInastu saMsAraM pratipadyate / -- manusaMhitA (samyagdarzana se sampanna vyakti karmavaddha nahIM hotA, saMsAra meM pari bhramaNa vahI karatA hai jo samyagdarzana vihIna hotA hai)| samyaktvI sAdhaka upazama se krodha ko, vinaya se mAna ko, saralatA se mAyA ko, saMtoSa se lobha ko, samabhAva se IrSyA ko, prema se ghRNA ko jItane kA abhyAsa karatA hai / ina para vijaya pAnA hI samyaktva kI prAthamika sAdhanA hai / samyaktvI bhASA, pradeza, jAti, dharma, artha, zAstra, paMtha Adi kisI bhI kSetra meM Aveza, Agraha yA pakSapAta ke vazIbhUta nahIM hotA hai| adhyAtmavAdI vyakti kA jIvana UrdhvamukhI hotA hai aura bhogavAdI vyakti kA jIvana adhomukhI hotA hai| apAmArga eka auSadhi hotI hai, use badhA-koTA bhI kahate haiN| usameM kAMTe bhare rahate haiN| yadi koI vyakti apane hAtha se usako pakar3a kara apane hAtha ko usake nIce kI ora le jAya to usakA hAtha kAMToM se chilatA calA jAegA, usakA hAtha lahuluhAna ho jAyagA aura yadi usa TahanI ko pakar3a kara apane hAtha ko nIce se Upara kI ora le jAya to usake hAtha meM eka bhI kAMTA nahIM lgegaa| yaha jIvana kA eka marma bharA rahasya hai / samyagdRSTi rAjendra-kyoti

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aura mithyAvRSTi ke jIvana meM yahI saba kucha ghaTita hotA rahatA hai| mithyAdRSTi adhomukhI hai, vaha saMsAra aura parivAra ke sukha-dukhAtmaka hajAroM-hajAroM kAMToM se biMdhatA rahatA hai aura chilatA rahatA hai| parantu samyagdRSTi isa saMsAra va parivAra meM Urdhva bana kara rahatA hai, jisase saMsAra ke sukha-duHkhAtmaka apAmArga ke kAMToM kA usake adhyAtma-jIvana para jarAsA bhI prabhAva nahIM par3a paataa| adhyAtmajIvana kI yaha sabase bar3I kalA hai| adhyAtmazAstra meM jIvana kI isa kalA ko samyagdarzana kahA hai| mithyAdRSTi AtmA svarga meM UMcA car3ha kara bhI nIce giratA hai aura samyagdRSTi AtmA nIce naraka meM jAkara bhI apane UrdhvamukhI jIvana ke kAraNa nIce se UMce kI ora agrasara hotA rahatA hai| yaha saba kucha dRSTi kA khela hai / dRSTi kA bheda hai| samyagdarzana vaha nirmala dhArA hai, jisameM nimajjita hokara sAdhaka apane mana ke maila ko dho DAlatA hai| hamAre jIvana ke Adi meM samyagdarzana ho, madhya meM samyagdarzana ho aura aMta meM samyagdarzana ho, tabhI hamArA jIvana maMgalamaya hogaa| samyagdarzana prApta karane kA artha yaha nahIM hai ki pahale kabhI darzana nahIM thA aura aba nayA utpanna ho gayA hai| samyagdarzana kI utpatti kA artha itanA hI hai ki AtmA kA jo darzana guNa AtmA meM anantakAla se thA, usa darzana gaNa kI mithyAta paryAya ko tyAga kara Apane usakI samyak paryAya ko prakaTa kara liyA hai| bhagavAna kI vANI, guru kA upadeza aura zAstra kA svAdhyAya sAdhaka ke jIvana meM koI nayA tatva nahIM ur3elate, balki jo kucha DhaMkA huA hotA hai, usI ko prakaTa karane meM sahAyatA karate haiN| samyagdarzana kA varNana vibhinna granthoM meM vibhinna prakAra se kiyA gayA hai| kisI grantha meM jIva Adi nava padArthoM ke athavA jIva Adi sAta tatvoM ke zraddhAna ko samyagdarzana kahA hai| kisI grantha meM Apta, Agama aura dharma ke yathArtha zraddhAna ko samyagdarzana kahA hai| kisI grantha meM sva para vivekaH ko athavA bheda vijJAna ko samyagdarzana kahA gayA hai| vyAkhyA aura paribhASA bhinna hone para bhI unameM kevala zAbdika bheda hI hai, lakSya sabakA eka hI hai, jar3a se bhinna cetana sattA para AsthA rkhnaa| samyagdarzana eka prakAra se viveka ravi hai jisake udaya hone para mithyAtva kA ghora aMdhakAra raha nahIM paataa| samyagdarzana na to kisI jAti kA dharma hai na kisI rASTra kA dharma hai aura na vaha kisI paMtha vizeSa kA dharma hai, vaha to eka mAtra AtmA kA dharma hai| samyagdarzana kI paribhASA ke tIna prakAra upalabdha haiM-tatvArtha zraddhAna, deva-guru-dharma para vizvAsa aura AtmA-anAtmA kA bhedavijJAna / tatvArtha zradvAna dArzanika jagata kI vastu, bheda-vijJAna adhyAtma zAstra kA viSaya rahA aura deva-guru-dharma para vizvAsa yaha saMpradAya saMbaMdhI darzana rhaa| kintu nizcaya naya kI dRSTi se Atma-anAtma kA bheda vijJAna hI samyagdarzana hai| isake abhAva meM na to tatvoM para zraddhA hotI hai aura na deva-garu-dharma para vizvAsa / yaha bAta dhyAna dene yogya hai ki deva-garu-dharma para zraddhA kA siddhAnta sundara aura udAra hote hue bhI, usakA upayoga jaba paMtha tathA saMpradAyavAda kI puSTi meM kiyA jAtA hai to Atma-gaNoM ke vikAsa meM bAdhA utpanna hotI hai| antardRSTi ke sthAna para bAhyadRSTi' ko pradhAnatA milatI hai| sAmAnyataH karma-siddhAnta ke anusAra samyaktva yA samyagdarzana kI utpatti darzana mohanIya ke kSaya, upazama yA kSayopazama ke kAraNa udaya meM nahIM Ane se hotI hai| utpatti ke nimitta kAraNoM ko dhyAna meM rakha kara samyagdarzana ke dasa bheda uttarAdhyayana sUtra meM isa prakAra batalAe haiMnisagguvaesarUI, ANArUI, suta-bIyarUimeva / abhigama-vitthArarUI, kiriyA-saMkheva-dhammarUI / / utta. 28-16 (nisargaruci, upadezaruci, AjJAruci, sUtraruci, bIjaruci, abhigamaruci, vistAraruci, kriyAruci, saMkSeparuci aura dharmaruci) sthAnAMgasUtra (10-751) aura prajJApanA (pada 1, sUtra 74) meM bhI ina bhedoM kA isI prakAra ullekha milatA hai| parantu yahAM samyagdarzana ke dhAraka samyagdRSTi ke prathamata: "sarAga" aura "vItarAga' ke bheda se do bheda karake sarAga-samyagdRSTi ke uparokta dasa bheda batalAe haiN| AcArya guNabhadra racita "AtmAnuzAsana' meM bhI dasa bheda batalAe haiM, parantu vahAM para unake sAtha ruci zabda nahIM jor3A gayA hai tathA unake nAma evaM krama meM bhI kucha antara hai AjJAmArga samudbhavamupadezAt sUtra bIja saMkSepAt vistArArthAbhyAM bhavamavagAr3ha, paramAvAdigAr3he ca / / -AtmAnuzAsana zloka 11 (AjJA, mArga, upadeza, sUtra, bIja, saMkSepa, vistAra, artha, avagAr3ha aura prmaavgaaddh')| nimitta kAraNa kI vividhatA ke kAraNa yadyapi samyagdarzana ke aneka bheda ho sakate haiM tathApi utpatti ke prati nimitta kAraNa kI apekSA aura anapekSA kI dRSTi se saMkSepa meM do bhAgoM meM vibhakta kara sakate haiM-1.nisargaja samyagdarzana (jo samyagdarzana binA kisI para-saMyoga evaM bAhyanimitta se prakaTa hotA hai vaha nisargaja smygdrshn)| 2.adhigamaja samyagdarzana (isameM zAstra, svAdhyAya Adi kisI para-saMyoga kI AvazyakatA hotI hai| AcArya umAsvAti ne tatvArtha sUtra meM batalAyA hai"tanisargAdadhigamAdvA" -ta. sUtra 1-3 (vaha samyagdarzana nisarga arthAt pariNAma mAtra se athavA adhigamabAhya nimitta se utpanna hotA hai)| yadi uparyukta dasa bhedoM ko ina do bhAgoM meM vibhakta kiyA jAya to nisargaruci ko chor3a kara zeSa sabhI para-sApekSa haiM / isake atirikta karmoM ke kSaya, upazama aura kSayopazama ke bheda se samyagdarzana ke anya tIna bheda bhI kahe haiM -- karmaNA kSayataH zAnte, kSayopazama tastathA, zraddhAnaM trividha bodhyaM / -yazastilaka caMpU pR. 323 vI. ni.saM. 2503 155 Jain Education Intemational

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samyagdarzana kI prApti ko "bodhilAbha" bhI kahA hai "samma sagaratA... mulahA tehibhane bohi" utta. 36-258 pratyeka vastu ko jAnane ke lie lakSaNa kI AvazyakatA hotI hai / samyagdarzana ke pAMca lakSaNa vyavahAra naya kI dRSTi se batalAe gae haiN| nizcaya naya se to sva-svarUpa para AsthA honA hI samyagdRSTi kA vAstavika lakSaNa hai| pAMca lakSaNa haiM- prazama, saMvega, nirveda, anukaMpA aura Astikya / 1. prazama - kaSAya kI maMdatA hI vastutaH prazama hai| eka vyakti krodha Ane para bhI jaba zAnta rahatA hai taba samajhanA cAhiye ki usameM prazama guNa haiN| lobha, mAna, aura mAyA ke sambandha meM bhI isI prakAra samajhanA cAhiye / kaSAya ke udayakAla meM kaSAya kA upazama karanA sahaja aura AsAna kAma nahIM hai / yaha apane Apa meM bahuta bar3A tapa hai aura eka bar3I sAdhanA hai| vikAra kA kAraNa rahate hue bhI vikAra kI abhivyakti na hone denA yaha AtmA kA asAdhAraNa guNa hai| isa guNa ko prathama kahate haiN| 2. saMvega AtmA ke UrdhvamukhI bhAva-ve ko hI saMvega kahA jAtA hai| saMvega kA dUsarA artha hai bhava-bhIti / saMvega kA tIsarA artha hai bhava-baMdhana se mukta hone kI abhiruci, saMsAra ke padArthoM meM abhiruci kA abhAva aura mokSa meM abhiruci kA bhAva, jaba jIvana meM sAkAra ho jAtA hai to samajhanA cAhiye ki usa jIvana meM samyagdarzana ke pIyUSa kI varSA ho rahI hai| saMvega se kyA prApta hotA hai, isake uttara meM kahA gayA hai- "saMvegeNaM aNuttaraM dhammasaddhaM jaNayai. . sohie ya NaM visuddhAe tacca puNo bhavaggahaNaM nAikkamai ( utta. 29-2 ) / saMvega se jIva anuttara-dharma-zraddhA ko prApta hotA hai| parama dharma zraddhA se zIghra hI saMvega AtA hai / anantAnubaMdhI krodha, mAna, mAyA, lobha kA kSaya hone se mithyAtva vizuddhi kara darzana kA ArAdhaka hotA hai| darzana vizuddhi ke kAraNa vizuddha ho kara kaI eka jIva usI janma meM siddha hote haiM aura kucha haiM jo darzanavizuddhi se vizuddha hone para tIsare bhava kA atikramaNa nahIM karate haiN| 3. nirveda - isakA artha hai vairAgya, virakti aura anAsakti nirveda se jIva deva, manuSya aura tiryaMca-saMbaMdhI kAma-bhogoM se zIghra hI mukti ko prApta hotA hai| 4. anukaMpA anukaMpA, dayA aura karuNA ina tInoM kA eka hI artha hai / karuNA aura dayA kA artha hai - hRdaya kI vaha sukomala bhAvanA jisase vyakti apane duHkha se nahIM balki dUsare ke duHkha se dravita ho jAtA hai| jo samartha vyakti apane jIvana meM kisI ke AMsU na poMcha sakA, vaha vyakti kisI bhI prakAra kI dharma-sAdhanA kaise kara sakatA hai ? samyagdarzana kI prApti meM anukaMpA eka anivArya kAraNa hai| 5. Astikya - Astikya kA artha hai vizvAsa / pudgala meM nahIM AtmA meM hI vizvAsa honA caahiye| jisakA vizvAsa apanI 156 AtmA meM hai, usakA vizvAsa karma meM bhI hogA, paraloka meM bhI hogA aura mukti meM bhI hogA / Atma-vizvAsa hI sabase bar3A samyagdarzana hai| yaha jijJAsA utpanna hotI hai ki kisa bindu se sAdhanA prArambha kreN| uttara yahI hai ki kisI bhI samyak bindu se AraMbha kI huI sAdhanA sAdhya kI parama UMcAI ko prApta karAtI hai, kyoMki bhItara meM sAdhanA kI jar3eM pratyeka mahAnatA se jur3I huI haiN| ye pAMcoM yA inameM se koI bhI eka lakSaNa yadi milatA hai| to samajhanA cAhiye ki samyagdarzana kI upalabdhi ho cukI hai / samyagdarzana ke pAMca aticAra batalAye gaye haiN| aticAra kA artha hai kisI bhI prakAra kI aMgIkRta maryAdA kA ullaMghana krnaa| Atma-vizuddhi kA jo aMza jAgRta kiyA hai, usako dUSita karanA aticAra kahA jAtA hai| pAMca prakAra ke aticAra hai 1. zaMkA - zaMkA rahate hue na jIvana kA vikAsa ho sakatA hai aura na adhyAtma-sAdhanA meM saphalatA hI milatI hai| "saMzayAtmA vinazyati' ( gItA) / isa ukti ke anusAra saMzayI apanI zakti evaM svayaM kA nAza karatA hai / parantu jJAna prApti evaM tatva nirNaya ke liye jo zaMkA kI jAtI hai, vaha aticAra kI koTi meM nahIM AtI hai- "na saMzayamanArudhya naro bhadrANi pazyati" / kintu eka bAra jaba kisI tatva kA samyak samAdhAna ho jAtA hai aura jaba samyak prakAza se svIkRta siddhAnta ko jIvana meM sAkAra karane kA prasaMga upasthita hotA hai, usa samaya sAdhanA meM jo zaMkA evaM saMzaya upasthita hotA hai, vaha sAdhaka ke jIvana kI sabase burI sthiti hai / usa sthiti se bacane ke liye sAdhaka ko cetAvanI dI gaI hai| saMzaya sAdhanA meM eka prakAra kA viSa hai| 2. kAMkSA- kisI-kisI grantha meM kAMkSA ke sthAna para AkAMkSA zabda kA bhI prayoga kiyA gayA hai| donoM kA eka hI sAmAnya artha hai - icchA aura abhilASA / parantu yahAM para isakA eka vizeSa artha meM prayoga kiyA gayA hai| jaba eka sAdhaka kisI anya vyakti kI pUjA aura pratiSThA ko dekhakara, usake vaibhava aura vilAsa ko dekha kara apanI sAdhanA ke prati AsthA chor3a detA hai aura pUjA evaM pratiSThA kI abhilASA karatA hai, yahI kAMkSA hai| jo siddhAnta, sAdhanA tathA kriyAkAMDa samyaktva ke paripoSaka na hoM, ve sabhI para dharma haiM / 3. vicikitsA - vicikitsA kA artha hai phala kI prApti meM saMdeha karanA / vicikitsA sAdhaka kI niSThA zakti ko durbala banAtI hai| isase bacane kA eka hI upAya hai ki mana meM phala hat AkAMkSA kiye binA apanI sAdhanA ko nirantara karate rahanA / yahI sAdhanA kA ekamAtra rAjamArga hai| "karmaNyevAdhikAraste mA phaleSu kadAcana" - gItA ke isa siddhAnta ko jIvana meM vyavahRta karane se vicikitsA nahIM panapa sakatI / rAjendra jyoti

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4.-5. mithyAdRSTi prazaMsA aura mithyAvRSTi saMstava-prazaMsA kA artha hai kisI kI stuti karanA, kisI ke guNoM kA utkIrtana karanA / saMstava kA artha hai kisI kA paricaya karanA, kisI se melajola bddh'aanaa| prazna yaha hai ki yahAM para prazaMsA aura saMstava ko aticAra doSa aura dUSar3a kyoM mAnA gayA hai ? manuSya ke mana para saMgati aura vAtAvaraNa kA prabhAva bahuta adhika par3atA hai| eka mithyAdRSTi vyakti kI saMgati aura vAtAvaraNa meM rahane vAlA vyakti kabhI na kabhI apane mArga ko chor3a kara usake raMga meM raMga jaavegaa| pASaMDa zabda ke vividha granthoM meM vividha artha kiye gaye haiN| eka artha hai patha bhraSTa vyakti, dUsarA artha hai paMtha evaM sampradAya aura tIsarA artha hai vrt| samyaktvI kI sAdhanA bhogapradhAna nahIM hotI hai| iMdriyoM aura viSayoM ke saMyoga se prApta hone vAle sukha parApekSI hone se "para" kahalAte haiN| ina sukhoM kI AkAMkSA se kiye gaye vrata "para-pASaMDa" haiM / AcArya haribhadra ne pASaMDa zabda kA artha vrata kiyA hai-"pAkhaNDa vrata mithyaahu"| aise vrata ko svIkAra karane vAle parapAkhaMDI kahalAte haiN| parapAkhaMDI dharmavihIna hote haiM aura indriyoM ke sukha ko mahatva dete haiM, jabaki samyagdRSTi Atma-darzana karanA cAhatA hai| donoM ke sAdhya bhinna hone se samyaktvI na to parapAkhaMDa rUpa vratoM ko svIkAra karatA hai aura na parapAkhaMDI kI prazaMsA hI karatA hai|| samyaktva ke doSoM kA varNana karate samaya yaha kahA gayA hai ki aticAroM ko samajho avazya para unakA AcaraNa bhUla kara bhI nahIM karanA / pApa ko samajhanA to Avazyaka hai, kintu usakA AcaraNa nahIM karanA cAhiye, usakA samajhanA isalie Avazyaka hai ki hama samaya para usa pApa se baca skeN| jisa vyakti meM samyagdarzana hotA hai usa vyakti kA AcaraNa kaisA hotA hai| zAstrIya bhASA meM ise darzanAcAra kahate haiN| nissaMkiya nikkAMkhiya, nimviIttigicchA amUDhadiTThIya / uvavUha thirIkaraNe vacchalla pabhAvaNe atttth|| utta. 28-31 (niHzaMkA, niSkAMkSA, nirvicikitsA, amUDhadRSTi, upavRhaMNa, sthirIkaraNa, vAtsalya aura prabhAvanA-ye ATha samyaktva ke aMga haiN)| 1. niHzaMkatA-isakA artha hai sarvajJa aura vItarAga kI vANI meM kisI prakAra kI zaMkA nahIM karanA / jIvana meM satya ke prati agAdha AsthA hI vastutaH niHzaMkatA hai| 2. niSkAMkSatA-niSkAMkSatA kA artha hai kisI bhI prakAra ke avihita evaM maryAdAhIna bhoga padArtha kI icchA aura abhilASA na karanA / sAdhanA kI saphalatA ke liye yaha Avazyaka hai ki mana meM kisI bhI padArtha ke prati sAdhanA patha se patita karane vAlA AkarSaNa na ho| 3. nivicikitsA-isakA artha hai ki zarIra ke doSoM para dRSTi na rakhate hue AtmA ke sadguNoM se prema krnaa| guNadRSTi aura guNAnurAga hI nirvicikitsA kA pradhAna uddezya hai| nirvicikitsA kA eka artha yaha bhI hai ki mana meM yaha vikalpa nahIM rakhanA cAhiye ki mujhe merI sAdhanA kA phala milegA yA nhiiN| isakA eka yaha bhI artha kiyA jAtA hai ki saMyama parAyaNa evaM tapodhana muni malaklinna, kRzatana aura veza ko dekha kara glAni na krnaa| 4. amur3hadRSTitA-jIvana meM viveka sthira karane ke liye mUr3hatA kA parityAga karanA paramAvazyaka hai| zAstroM meM aneka prakAra kI mUr3hatAoM kA varNana kiyA gayA hai-lokamUr3hatA, zAstramUr3hatA, devamUr3hatA aura gurumuuddh'taa| (a) lokamUr3hatA meM una sabhI pApoM kA samAveza ho jAtA hai jo loka evaM samAja kI aMdha-zraddhA ke bala para calate haiN| samAja meM pracalita rUr3hiyAM bhI lokamar3hatA kA hI eka rUpa haiN| (ba) zAstramUr3hatA-samyagdRSTi jIva kisI bhI zAstra ko taba mAnatA hai jabaki vaha usakI kasauTI kara letA hai| jaba eka vyakti kahatA hai ki merI saMpradAya kA zAstra hI saccA hai, anya saba jhUThe to yaha bhI eka prakAra kI zAstramUr3hatA hI hai| (sa) deva mUr3hatA-vikAroM ke pUrNa vijetA aura vItarAgI deva ko deva na mAna kara vikArI deva ko deva mAnanA, devamUr3hatA hai (da) gurumar3hatA-sAdhanAbhraSTa aura caritrahIna vyakti ko guru mAnanA gurumUr3hatA hai| isakA yaha bhI artha liyA jAtA hai ki parIkSA ke binA hI hara kisI ko guru svIkAra kara lenA aura phira svArtha siddha na hone para parityAga kara denA aura kisI anya ko andhabhAva se guru banA lenA gurumUr3hatA hai yaha bhI tyAjya hai| 5. upabaM haNa-isakA artha hai vRddhi karanA, bar3hAnA yA poSaNa karanA / na apane satkarma kI avahelanA karanI cAhiye aura na dUsare ke satkarma kii| jahAM taka ho sake sadguNoM evaM satkarmoM ko bar3hAvA denA caahiye| upabRhaNa zabda ke sthAna para upaguhana zabda bhI prayukta huA hai| isakA artha hai "chipaanaa"| samyagdRSTi ko aisA AcaraNa nahIM karanA cAhiye jisase dharma aura usakI saMskRti kI lokanindA ho| kadAcit kisI kAraNa se dharma kI avahelanA hotI bhI ho, to use dUra karanA hI upagUna kahA jAtA hai| paradoSa darzana kI pravRtti bar3I hI bhayaMkara hai| dUsaroM ke doSoM kA sudhAra to karanA cAhiye, parantu usakI nindA ke Dhola nahIM bajAnA caahiye| dUsaroM ke doSoM kA upagUhana karake usake guNoM kA Adara karo, usake guNoM kI abhivRddhi karo, yahI usakA pradhAna uddezya hai| 6. sthirIkaraNa-isakA tAtparya yaha hai ki yadi koI vyakti apane dharma ke mArga se gira rahA ho to use sahArA de kara phira dharma meM sthira kara denA / saMgha meM jo vyakti nirdhana hai, aura abhAvagrasta haiM aura jo apanI abhAvagrastatA ke kAraNa athavA apanI nirdhanatA ke kAraNa, apanI saMskRti yA apane dharma se haTa rahe haiM, unakI samasyAoM ko sulajhA kara aura unake mAnasika vikalpoM ko dUra karake punaH dharmapatha para lagA denA hI sthirIkaraNa kA abhiprAya hai| vI.ni.saM. 2503 157 Jain Education Intemational

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7. vAtsalya-isakA artha hai prema aura sneha / jisa prakAra vyakti apane kuTumba para sneha aura prema rakhatA hai, usI prakAra samAja ke hara vyakti para prema aura sneha rakhanA hI vAtsalya bhAva hai| 8. prabhAvanA-prabhAvanA kA artha hai mahimA aura kIrti / jisa kArya ko karane se apane dharma kI mahimA ho aura kIrti bar3he, vaha prabhAvanA hai| prabhAvanA kA koI eka mArga aura koI eka paddhati nahIM ho sktii| jJAna kA pracAra karane se, sadAcAra ko pavitra rakhane se tathA logoM ke sAtha madhura vyavahAra karane se dharma kI mahimA bar3hatI hai| svayaM dvArA zuddha AcAra pAlana karanA aura dUsaroM ko zuddha AcaraNa pAlana karane ke lie prerita karanA, yaha bhI prabhAvanA kA eka aMga hai| tyAga, tapasyA aura saMgha sevA bhI prabhAvanA kA eka aMga hai| mana se, vacana se aura kAyA se dUsaroM ko pIr3ita karanA, tIna prakAra kA daMDa hai| mAyA, nidAna aura mithyAtva ye tIna zalya haiN| dhana-saMpatti yA Rddhi-siddhi kI prApti kA ghamaMDa, rasanA-indriya kI saMtuSTi kA ghamaMDa, sukha prApti kA ghamaMDa, ye tIna gaurava haiM tathA jAti, kula, sauMdarya, zakti, lAbha, zrutajJAna, aizvarya aura tapasyA, ye ATha prakAra ke mada haiN| ina 17 prakAra ke doSoM meM se tIna prakAra ke gaurava tathA ATha prakAra ke mada ye ahaMkAra kaSAya rUpa haiN| tIna prakAra ke daMDa krova-kapAya rUpa haiM, tIna prakAra ke zalya mAyA tathA lobha kaSAyarUpa haiN| ataH samyaktva kI dRr3hatA ke lie ina doSoM kA tyAga karanA Avazyaka hai| samyagdRSTi ke jIvana kI sabase bar3I vizeSatA hai-nirbhayatA / jahAM bhaya hai, vahAM dharma nahIM raha sakatA, saMskRti nahIM raha sakatI / zAstra meM kahA hai ki jo vyakti satya kI sAdhanA karanA cAhatA hai, usake lie Avazyaka hai ki vaha apane mana se bhaya ko dUra kara de| samyagdarzana hI adhyAtma sAdhanA kA divya Aloka hai, jisase jIva apane sahaja svarUpa kI upalabdhi kara sakatA hai| ataH mAnavajIvana kI pavitratA aura pAvanatA kA eka mAtra mUla AdhAra samyagdarzana hI hai| jaina darzana ke anusAra jIvana mAtra ke vikAsa kA bIja samyagdarzana hI hai| saMdarbha 1. adhyAtma-pravacana, upAdhyAya amaramuni / 2. adhyAtma-sAra, upAdhyAya yazovijayajI / 3. tatvArtha sUtra, umAsvAti, vivecanakartA paM. sukhalAlajI sNghvii| 4. vallabha-pravacana (dvitIya bhAga) saMpAdaka muni nemicndr| 5. uttarAdhyayana sUtra, eka parizIlana, DA. sudarzanalAla jaina / 6. AtmAnuzAsana, AcArya guNabhadra / 7. uttarAdhyayana, sUtra saMpAdaka sAdhvI caMdanA darzanAcArya / 8. muni zrI hajArImala smRtigrantha / (jaina samAja kI dizA : utthAna yA patana; pRSTha 146 kA zeSa) denA to dUra, hama aura hamAre dharmaguru svayaM usameM lipta ho jAte haiM / khAnA hAsila nahIM kara sakatA hai| kyA ye AcaraNahIna pravRttiyAM samAja ko garta meM nahIM dhakela rahI haiN| eka anya bAta yaha hai ki hama apane samAja ke prati udAsIna isakA bhaviSya kyA hogA / isake pIche kucha pezevara loga haiM, jo haiM, apanI mAMgoM, adhikAroM ke prati rattIbhara saceSTa nahIM haiM, Antaeka dUsare ko nIcA dikhAne kA zauka rakhate haiM / samAja kI ekatA rika vivAda meM jitanA Age hai, adhikAroM kI lar3AI meM utanA kI kImata para unakA zauka pUrA ho rahA hai| hI piiche| samAja kA agalA durguNa hai ki hama eka samAja sevI ko sammAna isaliye sAthiyo, Age Ao, hama puruSArtha kreNge| puruSAthiyoM nahIM de rahe haiM / koI isa samAja kI sevA meM apanA tana, mana arpaNa kA sAtha deMge / samAja meM kAma karate haiM, to hotA hai, karane vAle kara detA hai, ise zIza kATakara arpaNa kara detA hai, use zAbAzI nahIM, thaka jAte haiM, to kArya Thappa / kArya rokanA nahIM hai, to isa samAja AlocanA milatI hai / isaliye Aja samAja sevA kA kSetra saMkucita meM janma aura jIvana lene vAle pratyeka vyakti kA kartavya hai ki vaha raha gayA hai| mamAja sevA zabda kA sareAma upahAsa hotA hai, kyoM use vikasita kare / isake liye hameM eka sAmUhika maMca taiyAra karanA yaha kSetra itanA badanAma huA ? kAraNa phira vahI pezevara loga yA hai| koI bhI akelA vyakti koI khAsa kArya nahIM kara sakegA, ve hI ThekedAra haiM jo samAja sevA kA mAtra labAdA or3ha lete haiM, lekina isa maMca ke jariye vaha apanI bhAvanAoM ke anusAra samAja kA samAja unase hisAba mAMgatA hai, to jhagar3e ho jAte haiM / samAja meM zRMgAra kara sakegA / samAja ko badalanA hai, isakI mAMga se purAnA phUTa par3a jAtI hai, aura ye hI bAteM vAstavika samAja-seviyoM ke prati sindUra nikAla kara phira se nayA bharanA hai, navIna jAgaraNa kA siMhakaTutA paidA karatI hai / durbhAgya dekhiye hamArA / dharma AcAra pradhAna nAda karanA hai, samAja naI krAnti darzana ke liye tatpara khar3A hai, hote hue bhI samAja artha pradhAna banA huA hai / rAta ke andhere meM samAja ko utthAna kI gaMgA se snAna karavAnA hai, krAnti kA bigula jo pUMjIpati dharma, isake siddhAntoM kA majAka ur3AtA hai vaha dina ke bajAnA hai, samAja ko UMcA uThAnA hai, pragati ke naye mArgoM kA ujAle meM sAmAjika sammAna kA dAvedAra hai / vaha samAja kI zubhArambha karanA hai, nahIM to hamArA bhaviSya mAtra eka prazna vAcaka taztarI meM sammAna rUpI khAnA khA rahA hai, aura eka ni svArtha cinha bana kara sAmane aayegaa| samAja sevI samAja ke liye mara khapa kara bhI usa taztarI se kabhI 158 rAjendra-jyoti .

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zrI tIrthaMkara paramAtmAoM kI lokottara cAra upamAe~ zrI vijaya suzIla sUri mahAbhayakara bhavATavI meM paribhramaNa karane se atyanta bhayabhIta bane hue jIvoM ko mukti kA mArga dikhAne ke kAraNa sArthavAhAdi svarUpa hone se advitIya ananta upakArI aise apahita tIrthaka paramAtmA ( bhujaMga prayAta vRttama ) mahAgoparUpaM mahAmAhaNa yaMca, mahAsArvavAhaM ca niryAmakaM vai / jagadavandya tIrthaMkaraM bhukti bhAkaiH, namAmi smarAmi svamahantadevam / / ___ anAdi anaMta vizva meM ananta upakArI arihaMta tIrthakara paramAtmA hai| apratima prabhAvazAlI dAnAMtarAyAdi aSTAdaza doSoM se rahita, azokavRkSAdi ATha prAtihAryoM se sahita, janma se cAra, karmakSaya se gyAraha aura devoM se kiye gaye unnIsa isa prakAra cauMtIsa atizayoM se suzobhita tathA vArI ke paitIsa guNoM se samalaMkRta aise zrI arihaMta-tIrthakara paramAtmA saMsAra sAgara meM nimagna prANiyoM ke nirupama (apratima) AlaMbana zrI arihaMtapada kI vyAkhyA ____ anantagaNoM ke bhaNDAra aise vizvavandya, vizvavibhu zrIarihaMta tIrthakara paramAtmAoM kI AgamazAstra meM varNita cAra mahAna lokottara upamAeM atyuttama haiN| una cAra lokottara upamAoM ke nimnalikhita nAma hai-- (1) mahAmopa (2) mahAmAhaNa (3) mahAniryAmaka, aura (4) mahAsArthavAha isa saMbaMdha meM nyAyavizArada, nyAyAcArya, mahAmahopAdhyAya zrI yazovijayajI mahArAja sA. ne kahA hai ki'mahAgopa mahAmAhaNa kahiye, niryAmaka sththvaah| upamA ehavI jehane chAje, te jina namIye utsAha re bhavikA! siddhacakrapada vaMdauM, jema cirakAle naMdo re bhavikA siddhckr||" "zrI namaskAra niyukti" nAma ke grantha meM ina upamAoM ke viSaya meM kahA huA hai ki "aDabIi desiataM, taheva nijjAbhayA samuTuMmi / chakkAya rakkhaNaTThA, mahAgovA tepA buccaMti // 1 // bhavATavI meM sArthavAha, bhavasamudra meM niryAmaka, evaM SaTkAya ke rakSaka hone se mahAgopa kahe jAte haiN| mahAgopAdi ina cAra mahAupamAoM kA kramazaH svarUpa darzana isa prakAra hai:-- 1. mahAgopa-(arthAt mahAgvAlA) jaise gopAlaka-gvAlA gAyoM Adi pazuoM kA pAlana, saMrakSaNa karatA hai arthAt jahAM sundara hariyAlI banaspati rahatI hai usa vanajaMgala meM carAne hetu le jAtA hai, evaM pazuoM ko jahAM pAnI pIne ke liye nadI, sarovara, tAlAba, kapa, jharanA, bAvar3I Adi vidyamAna ho vahAM para pAnI pilAne hetu le jAtA hai tathA siMha, bAgha, bher3iyA, bhAlU, cItA Adi vanacara hiMsaka jAnavaroM se bacAtA hai arthAt gAyoM Adi pazuoM ko bhakSaNa na kara jAya etadartha caukannA sadA sAvadhAna rahatA usI prakAra sarvajJa zrI arihaMta-tIrthaMkara bhagavAna bhI saMsAra ke ekendriya jIvoM se lekara paJcendriya jIvoM taka samasta jIvoM ke hita ke lie Arambha samArambha Adi dvArA vividha prakAra kI hiMsA se sarvaprANiyoM ko bacAte haiN| mithyAtva, avirati, kaSAya aura yoga ke vazIbhUta AtmAoM kA karmarUpI zatruoM se saMrakSaNa karate haiN| bI. ni.saM. 2503 159

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"mA haNa, mA haNa" arthAt "mata mAro, mata mAro" isa prakAra kahate the| lokottara upakArI aise zrI arihaMta-tIrthaMkara paramAtmA vizva ke samasta prANiyoM ko nirantara ghoSaNApUrvaka isa sandeza ko sunAte haiM ki "mA haNa? mA haNa? mAro mata mAro mata arthAt kisI bhI prANI ko mata mAro, nahIM maaro| bhale hI tuma saMyama (cAritra-dIkSA) grahaNa na kara sako to bhI zakya yatanA-jayaNA arthAt jIvoM ko bacAne kI tatparatA,viveka aura buddhi ina donoM ke samanvaya dvArA anartha daNDa ko arthAt niSprayojana hiMsA ko sarvathA tyAgakara arthadaNDa kSetra meM bhI saMkoca karate rho| aise mahApavitra anupama saMdeza vizva ke samasta prANiyoM ko sunAkara "arhantI hi mahAmANAH" arihaMta paramAtmA hI mahAmAhaNa haiM / isa upamA kI sArthakatA kevala zrI arihaMta-tIrthakara paramAtmA ne hI kI hai| kyoMki isa saMsAra meM zrI arihaMta tIrthakara paramAtmA ne hI apane lokottara mahApuruSocita bhAvakaruNArUpI jala kA varSaNa kiyA hai| 3. mahAniyamika-arthAt mahAna sukAnI (naukAoM, jahAjoM ko vyavasthita rUpa se calAne vAlA nAvika ) mahAsamudra--sAgara meM musAphirI karane vAle pravAsI vyakti ko naukA-jahAjoM kI majabUtI kI jitanI AvazyakatA hotI hai utanI hI jarUra una naukA-jahAjoM ke calAne vAle nipuNa khalAsI kI aura sukAntI kI bhI rahatI hai| ajJAna aura avivekAdi dvArA utpanna vividha karmoM ke AkramaNa se bhI bacAte haiN| samyaktvarUpI sundara sarovarAdi ke samIpa le jAkara samyak jJAnarUpI jalapAnI kA pAna karavAte haiM, samyak cAritrarUpI cArA carAte haiM, tathA saMsAra rUpI mahAbhayaMkara vana-jaMgala meM se bAhara nikAla anaMta sukharUpa maMgalamaya zAzvata mokSa sthiti kI ora bhavyAtmya prANiyoM ko le jAte haiM / ina kAraNoM se hI zrI arihaMta-tIrthaMkara paramAtmA jinendradeva SaDkAyika jIva svarUpa gAya Adi pazuoM ke sacce saMrakSakapAlaka kahe jAte haiN| isaliye jainAgama zAstroM meM "arhanto hi mahAgopAH" arthAt arhanta-arihaMta-tIrthakara paramAtmA hI mahAgopa haiN| isa prakAra kI yaha lokottara mahAgopa kI upamA yathArtha vAstavika pratIta hotI hai| samasta vizva meM sarvotkRSTa mahAgopa (mahAgopAla-gvAlA) koI yadi ho to kevala zrI arihaMta-tIrthaMkara paramAtmA hI haiN| 2. mahAmAhaNa (arthAt bar3e mAhaNa): "mAhaNa? mA haNa ? ityevaM yo brUyAt sa maahnnH|" (mata mAro, mata mAro) arthAt "kisI bhI jIva kI hiMsA mata karo" isa prakAra jo kahatA hai vahI mahAmAhaNa hai / yaha upamA vizva ke samasta jIvoM ko yaha batalAtI hai ki "karmoM ke dvArA tuma mata mAro, mata mAro" arthAt karma zatruoM se nahIM marane kI preraNA dene vAlI yaha upamA hai / bhale hI tumane Aja taka karmoM ke paMje meM rahakara amUlya jIvana ko barbAda kiyA hai phira bhI aba dhyAna rakho ki karmoM se mAre mata jaao| isa avasarpiNI ke prathama tIrthaMkara zrI RSabhadeva bhagavAna ke prathama putra tathA prathama cakravartI zrI bharata mahArAjA the jo SaTkhaNDa ke adhipati, zreSTha, caudaha ratna, nava mahAnidhAra aura cauMsaTha hajAra zreSTha striyoM ke sundara bhartAra, caurAsI lAkha hAthI, caurAsI lAkha azva aura caurAsI lAkha ratha ke svAmI tathA channu karor3a gAMva ke aura channu karoDa paidala lazkara ke mAlika the / itanI samRddhi ke mAlika hone para bhI unheM aisA pratIta huA ki yaha saba merI AtmA ke adhaHpatana kA kAraNa hai, aisA samajhakara apane viveka aura buddhi ko jAgrata karane hetu tathA sArmika bhakti kA bhI anupama lAbha mile isa uddezya se zrI bharata mahArAjA ne sAdhamika bandhuoM kA samudAya rakkhA thaa| una sabako bhaktipUrvaka bhojana karAne ke bAda ve saba Adarza mahAzrAvakoM ke sAtha milakara cakravartI zrI bharata mahArAjA ko kahate the ki "jito bhavAn ? varddhate bhIstasmAn mA hana ? mA hana? karma ripuoM se Apa jIte gaye ho ? bhaya bar3hatA jA rahA hai isaliye karma zatruoM ke dvArA mata maaro| mata mAro / taduparAnta ve Adarza mahAzrAvakoM ko jahAM-jahAM hiMsA kI saMbhAvanA ho vahAM vahAM jAkara jaise bhare samudra-sAgara meM jala taraMgoM se, jvAra-bhATA Adi se caMcala va DagamagAtI nAva-jahAjoM ko nipuNa nAvika sAvadhAnI se kuzalatApUrvaka sAmane ke kinAre-dUsarI ora pahuMcA detA hai, usI prakAra saMsAra rUpI mahAsamudra-sAgara meM ajJAna mithyAtvAdi rUpa taraMgoM se TakarAtA huA saMsArI jIvoM kI jIvana naukA ko mahAniryAmaka zrI arihaMta-tIrthakara paramAtmA saMsAra sindhu se pAra karake mokSa rUpI mahAnagara meM sAdhaka ko pahuMcA dete haiN| sAdhanA ke sopAnoM para car3hate hue sAdhaka ke anta karaNa ko viSaya aura kaSAya Adi ke bhayaMkara tUphAna jaba ekadama kampita karake mor3a dene lagate haiM tathA sAdhanA se sAdhaka ko vicalita karate haiM taba, parama upakArI aise mahAniryAmaka zrI arihaMta tIrthakara paramAtmA sAdhaka AtmA kI jIvana naukA ko zraddhArUpI pavana ke anupama sahArA svarUpa samyagdarzana-samyagjJAna-samyakcAritra kI triveNI kI prApti rUpa advitIya sahayoga dekara atyanta sAvadhAnI se bhavasindhu ke kinAre lagAkara anaMta zAzvata sukha ke dhAma svarUpa muktipurI meM pahuMcA dete haiN| isI kAraNa se hI zrI arihaMta-tIrthakara bhagavAna saMsAra ke samasta jIvoM ke mahAna upakArI mAne jAte haiN| isaliye zAstroM meM lokotara aise zrI arihaMta-tIrthakara paramAtmA ko lokottara aisI "mahAniryAmaka" upamA dI gaI hai / - "arhanto mhaaniryaamkaaH|" rAjendra-jyoti Jain Education Intemational

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yathArtha rUpa meM yaha vizeSaNa zrI arihaMta-tIrthakara paramAtmA meM hI caritArtha hotA hai| 4. mahAsArthavAha-(arthAt mahAna saMrakSaka sArthavAhI) pUrvakAla meM arthAt prAcIna samaya meM dhanAdi dravyoM se samRddha vyApArI loka puruSArtha nathA vyApAra kuzala saphalatA prApti hetu zubha uddezya se deza-videzoM meM dUra-dUra taka jAyA karate the| jisameM dhanahIna, daridra, niHsahAya vaNika putroM ko aneka prakAra kI sahAyatA dekara apane sAtha dUra-dUra ke pradezoM meM yA dvIpoM meM le jAyA karate the| ___ve una AzritajanoM ko bhayaMkara jaMgaloM meM, vikaTa mArgoM meM sundara saMrakSaNa dekara cora, DAka Adi durjanoM se apane AzritoM ko bacAkara yathocita sthAnoM meM bheja diyA karate the / dhanArjana karane hetu dezAntara meM jAne kI tIvra icchAvAle aise AdhArahIna, sAdhanahIna janoM ko udAracitta caritravAna vyApArI Azraya dekara unake manoratha pUrNa karane ke lie aneka prakAra kI saMpatti suvidhA bhI dete haiN| isIliye aise zrImaMta dhanavAna paropakArI vyApArI kA nAma prAcInakAla meM rAjya saMcAlaka evaM rAjA mahArAjAoM ke dvArA sArthavAha rakhA jAtA thaa| yaha usa samaya bahata mAnaprada upAdhi mAnI jAtI thI / sArthavAha pada vibhUSitajanoM kA sammAna samAja meM acchI taraha se kiyA jAtA thA / arthAt jaise bar3e-bar3e zrImaMta dhanavAna vyApArIjanoM ko mAnada viruddha sArthavAha milatA thA usI prakAra zrI arihaMta tIrthaMkara paramAtmA bhI ina saMsArI jIvoM ko isa jIvana yAtrA meM atyanta Avazyaka aisI samyak zraddhAdika mahAmUlI saMpatti kA dAna dekara rAga-dveSAdika cora DAka, luTeroM se saMrakSaNapUrvaka janma maraNAdi rUpa hiMsaka pazuoM se bacAte haiM tathA saMsArarUpI mahA bhayaMkara vana-jaMgaloM se yoga aura kSema karate hue kuzalatApUrvaka bhavya jIvoM ko pAra utArane vAle haiM / itanA hI nahIM kintu zAzvata sukha ke dhAma rUpa mokSa sthAna meM pahuMcA dete haiN| samasta vizva ke prANimAtra ke advitIya saMrakSaka hone se inakI lokottara Atmazakti kA paricaya dene hetu zAstrakAroM ne apane zAstra meM kahA hai ki "arhanto hi mahAsArthavAhAH" arthAt zrI arihaMta tIrthaMkara bhagavaMta hI mahA sArthavAha haiM / . isa prakAra kI upamA vAstavika tathA atyanta yathArtha samucita (1) mahAgopa kI upamA "jIvanikAyAgAvo, jaMtepAleti mahAgovA / / maraNAibhayAhi jiNA, nivvApAvaNaM ca pAveMti / / (zrI Avazyaka niyukti-gAthA 916) (2) mahAmAhaNa ko upamA "sacce pANA na haMtavvA, na ajjAveyavvA na parivittavvA na pariyAveyavvA na uddaveyavvA // " (zrI AcArAMga sUtra, adhyayana-4 uddezya-1, sUtra 1) (3) mahAniryAmaka kI upamA "NijjAmagarayaNAyAM, amUDhanANamaIkappadhAraNaM / padAmi viNaya' paNao, tiviheNa tidaMDavirayANaM / / (zrI Avazyakaniyukti-gAthA 914) (4) mahAsArthavAha kI upamA "pAvaMtiNi buipuraM, jiNovaIlDeNaM ceva maggeNaM / aDavai desiataM, evaM NeyaM jiNidANaM / / (zrI Avazyaka niyukti-gAthA 906) isa prakAra zAstrakAra maharSiyoM kI varNana kI huI ye cAroM upamA atyuttama haiM / zrI upAsaka dazAMga Adi vidyamAna AgamagraMthoM meM bhI vizeSa varNana dRSTigocara hotA hai| aisI lokottara upamAoM se samalaMkRta zrI arihaMta tIrthakara bhagavantoM kA vizva ke samasta prANiyoM ke Upara kitanA bar3A asIma upakAra hai jisakA sarvathA saMpUrNa varNana karanA kevalajJAnI bhagavaMta se bhI asaMbhava hai| anaMta guNoM ke bhaMDAra taraNatAraNa devAdhideva aise zrI arihaMta tIrthakara paramAtmA ke prati saccI kRtajJatA tathA Adara bhAva ko spaSTa rUpa meM prakaTa karane hetu inakI aharniza pUjAbhakti,zraddhA Adi kArya meM tallIna rahanA hama saboM kA parama kartavya hai| zrI arihaMta tIrthakara paramAtmA kA dhyAna apanI AtmA ko uttama jJAna ke anupama amI chAMTaNe pUrvaka pavitra karatA hai / lokottara advitIya arihaMta tIrthaMkara bhagavantoM ke caraNa-kamaloM meM sadbhAvanA kI bhavya aMjalI samarpaNa karane vAlA prANI avazya hI mokSa mArga kA sAdhaka banatA hai| anta meM apane saba karmoM kA kSaya karake mokSa ke zAzvata sukha kA bhAgI hotA hai| "mahAgopAdi cAra upamAoM se samalaMkRta aise zrI arihaMta tIrthakara paramAtmAoM ko hamArA hArdika aharniza koTiza: vaMdana zAstrokta upamA kI gAthAeM zAstrakAroM ne apane-apane zAstra meM lokottara aise zrI arihaMta tIrthakara bhagavaMta ko "mahAgophamahAmAhaNa, mahAniryAmaka aura mahAsArthavAha" ina cAra lokottara upamAoM ke dvArA varNana kiyA vidyamAna Agama granthoM meM bhI uparyukta bhAvoM kI pUraka aneka gAthAeM dekhane meM AtI haiN| jinameM se kucha gAthAeM yahAM para dI gaI haiM: ho?" bI.ni.saM. 2503 Jain Education Intemational

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tIrthaMkaroM ke lAMchana aura zAsana devatA bAlacanda jaina jaina pratimA vijJAna ke adhyetA ke sammukha nimnalikhita do prazna aksara rakhe jAyA karate haiM, yathA / 1. tIrthaMkaroM ke sAtha unake lAMchana, vRSabha, gaja Adi kaba se saMlagna hue? aura 2. unakI pratimAoM ke sAtha zAsana devatAoM, yakSoM aura yakSiyoM kI pratimAeM kaba se jor3I jAne lagIM? lAMchanoM kA prAraMbha / jaina mUrtikalA ke prArambhika kAla meM tIrthaMkara pratimAoM ke sAtha na to koI cihna yA lAMchana banAe jAte the aura na zAsana devatAvanda hI saMyukta kie jAte the / isa kathana kI puSTi mathurA tathA anya sthAnoM se prApta huI lagabhaga do hajAra varSa prAcIna pratimAeM karatI haiN| jainoM ke prAcInatama siddhAnta granthoM evaM sAhityika racanAoM meM bhI pracalita lAMchanoM athavA zAsana devatAoM kA nAmollekha nahIM miltaa| prArambhika kAla meM vibhinna tIrthaMkara pratimAeM pratiSThA ke samaya una para likhe gae lekha se hI pahacAnI jAtI thI ki ve kisa tIrthakara kI pratimA haiN| itanA avazya thA ki RSabhanAtha, supArzvanAtha aura pArzvanAtha kI pratimAeM lekha ke abhAva se bhI pahacAnI jA sakatI thIM kyoMki RSabhanAthajI ke kandhoM para kezaguccha laharAte hue dikhAe jAte the aura supArzvanAtha tathA pArzvanAtha ke mastaka para nAga ke pAMca yA sAta phaNoM kA chatra suzobhita kara diyA jAtA thaa| ' AdipurANa, uttarapurANa aura padmapurANa jaise mahatvapUrNa granthoM meM bhI tIrthaMkaroM ke cihnoM kI sUcI nahIM miltii| Adi purANa (1 / 15) meM prathama tIrthaMkara ko vRSabhadhvaja avazya kahA gayA hai kintu anyoM ke saMbaMdha meM ullekha nahIM hai / tiloyapaNNatti meM tIrthaMkaroM ke lAMchanoM kI sUcI milatI hai kintu aneka vidvAnoM ne usa aMza ke prakSipta evaM pazcAtkAlIna hone kI zaMkA kI hai| * rAjagRha ke vaibhAragiri kI eka guptakAlIna tIrthaMkara pratimA ko bAIsaveM tIrthakara nemInAtha kI pratimA mAnA gayA hai kyoMki usake pAdapITha para cakrapuruSa ke donoM ora zaMkha bane hue haiN| yadi ye zaMkha kevala mAMgalika cihna na hokara nemInAtha kI pahacAna ke liye banAye gaye lAMchana rUpa haiM to mAnanA par3egA ki vibhinna tIrthaMkaroM ke lAMchana guptakAla meM prayukta kie jAne lage the| sIrApahAr3I kI eka AdinAtha pratimA ke pAdapITha para siMhAsana ke siMhoM ke sthAna para donoM ora vRSabha kI AkRtiyAM banI huI haiM / yaha unake vRSabhAsana kI dyotaka hai| athavA unake lAMchana vizeSa kI ora saMketa karatI hai| yaha vicAraNIya hai| jo bhI ho, itanA to nizcita hI hai ki guptakAla se pUrva kI tIrthaMkara pratimAoM para lAMchana nahIM banAe jAte the aura guptakAla meM bhI sabhI tIrthaMkaroM ke cihna nizcita nahIM kie jA sake the| zAsana devatA vartamAna jaina mAnyatA ke anusAra pratyeka tIrthaMkara kA eka zAsana yakSa aura eka zAsana yakSiNI huA karatI hai| ina yakSa yakSiNI kI sUciyAM digambara aura zvetAmbara donoM sampradAyoM ke granthoM meM milatI haiN| yakSoM ke nAmoM ke sambandha meM donoM paramparAoM meM adhika matabheda nahIM hai para yakSiNiyoM ke nAmoM kI jo sUciyAM ina donoM sampradAyoM meM vartamAna meM pracalita haiM unameM adhikatama nAmoM ke saMbaMdha meM bhinnatA hai| adhikAMza vidvAnoM kA mata hai ki jaina mUrtikalA meM caturvizati yakSa aura utanI hI yakSiyoM kI kalpanA nauMvI zatAbdI ke AsapAsa kI gaI thii| zvetAmbara granthoM meM zAsanadevatAoM kI saMpUrNa sUcI sarvaprathama hemacandrAcArya ke abhidhAna cintAmaNi meM milatI hai aura rAjendra-jyoti Jain Education Intemational

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unake svarUpa kA varNana unhIM AcArya ke triSaSTi zalAkA puruSacarita meM upalabdha hotA hai| digambaroM meM vasunandi, AzAdhara Adi vidvAnoM ne yakSa-yakSiyoM ke svarUpa varNana prastuta kie haiM / digambara paramparA kI yakSI pratimAeM devagar3ha aura khaNDagiri meM pUrNa samUha meM prApta huI haiM / patiyAnadAI ke nAma se jJAta eka ambikA pratimA ke tIna ora kI paTTiyoM meM bhI anya teIsa yakSiyoM kI choTI choTI pratimAeM ukerI huI haiM jinake nAma bhI vahIM utkIrNa haiN| Azcarya kI bAta hai ki eka hI sampradAya kI hone ke bAvajUda bhI devagar3ha, khaNDagiri aura patiyAnadAI kI yakSiNiyoM ke nAma bhinna-bhinna haiM / harivaMzapurANa meM tIrthaMkaroM saMbaMdhI samasta jAnakArI kA vistRta vivaraNa hone para bhI vahAM ( sarga 60 ) zAsana devatAoM kA vivaraNa nahIM diyA gayA hai| usI purANa ke 66 veM sarga ke 43 veM zloka meM eka bAra zAsana devatA zabda kA prayoga milatA hai aura Age 44 veM zloka meM apraticakA devatA kA tathA Urjayanta (parvata) meM nivAsa karane vAlI sipAhIdevI kA ullekha milatA hai, kintu usa siMhavAhanI devI kI ambikAdevI yA AmrAdevI nahIM kahA gayA hai Adi purANa se jJAta hotA hai ki garur3avAnI aura sivAnI ye do vidyAeM thiiN| saMbhavataH inhIM donoM ne Age calakara apraticakrA yA cakrezvarI aura ambikA yA AmrAdevI ke rUpa prApta kara lie hoM / ambikA devI kI pratimAeM paryApta prAcIna kAla se hI nirmita hone lagI thiiN| prAraMbha meM prAyaH sabhI tIrthaMkaroM kI pratimAoM ke sAtha ambikAdevI kI hI pratimA banAI jAtI thii| akoTA se prApta huI ambikAdevI kI pratimA ko 550 IsavIM ke lagabhaga kA mAnA jAtA hai / 1 zrutadevatA, vidyAdevatA aura zAsana devatA padmapurANa (123 / 183 ) meM samaya devatA kA ullekha milatA hai / harivaMzapurANa (1 / 25) kA ullekha kiyA gayA hai| harivaMzapurANa ( 5/363) meM yaha bhI ullekha milatA hai ki tIrthaMkaroM kI pratimAoM ke samIpa cAmara liye hue nAgakumAra aura yakSoM ke yugala khar3e banAye jAte the tathA samasta jina pratimAeM sanatkumAra aura sarvAhaNa yakSa tathA nivRtti aura zruti nAmaka deviyoM kI mUrtiyoM se yukta huA karatI thii| jaina paramparA meM zrutadevI yA sarasvatI kI pUjA bahuta prAcIna kAla se hotI rahI hai| mathurA meM jaina sarasvatI kI pratimA prApta huI hai jo dUsarI zatAbdI kI hai| sihari ke loka vibhAga nAmaka grantha meM ( 1 / 37 ) kahA gayA hai ki pratyeka jinabimba ke donoM pArzvabhAgoM meM sanatkumAra aura sarvAhaNa yakSoM tathA zrIdevI aura devI bI. ni. saM. 2503 pratibimba hote haiM / siMhasUra kA grantha vikrama kI gyArahavIM zatAbdI meM racA gayA thA kintu unhoMne svIkAra nahIM kiyA hai unakA grantha sarvanandI muni ke usa grantha kA bhASAntara hai jo zaka saMvat 380 meM racA gayA thaa| harivaMzapurANa meM zrutadevI kI mUrtiyoM kA ullekha milatA hai / padmapurANa meM "samaya" devatA kA ullekha milatA hai yaha Upara kahA jA cukA hai| "samaya" zabda kA artha zAstra yA jJAna bhI hotA hai| isaliye samaya devatA kA saMbaMdha zrutadevatA se jur3anA svAbhAvika hai aura samaya ko zAsana kAla se saMbaMdhita kara 'samaya devatA' kA 'zAsana devatA' ke rUpa meM pracalana bhI asvAbhAvika pratIta nahIM hotA / pazcAtkAlIna jaina granthoM meM vidyAdeviyoM kI lambI sUcI milatI hai / koI Azcarya nahIM ki ye vidyAdeviyAM yA samaya devatA hI yathAkrama se zAsana deviyAM ho gaI hoN| digambara granthoM meM jo zAsana yakSiyoM kI sUcI milatI hai unameM vidyA deviyoM ke nAma jyoM ke tyoM milate haiM / vidyAdeviyoM ke saMbaMdha meM harivaMzapurANa meM ullekha milatA hai / bhagavAna RSabhadeva ke mahAvratI bana cukane ke pazcAt nami aura vinami unase dhana saMpatti prApta karane ke lie unheM parezAna kara rahe the| taba dharaNa ne ditI aura aditi nAmaka apanI deviyoM ke sAtha vahAM pahuMca kara nami aura vinami ko apanI deviyoM se vidyA kA bhaNDAra dilA diyA thA nami aura vinami ne vidyAoM ke ATha ATha nikAya prApta kiye / una solaha nikAyoM kI vidyAoM kI sUcI harivaMzapurANa meM dI gaI hai| unameM prajJapti, rohiNI gaurI, mahAgaurI, kUSmAMnI ajitA kAlI bhadrakAlI Adi hai| isI sUcI meM AryavatI aura nivRtti kA nAma bhI hai koI Azcarya kI bAta nahIM ki mathurA se prApta AryavatI pratimA bhI vidyAdevI kI pratimA ho / , " " kSamA amRta hai, krodha viSa hai; kSamA mAnavatA kA atIva vikAsa karatI hai aura krodha usakA sarvathA nAza kara detA hai| kodhAvezI meM durAcAritA, duSTatA, anudAratA, parapIr3akatA ityAdi durguNa nivAsa karate haiM aura vaha / aba taka prApta jAnakArI ke AdhAra para yaha kalpanA kI jA sakatI hai ki jaina paramparA meM zAsana deviyoM kA Agamana vidyAdeviyoM ke mAdhyama se huA / sArI jindagI cintA, zoka evaM santApa meM ghira kara vyatIta karatA hai, kSaNa-bhara bhI zAnti se sA~sa lene kA samaya use nahIM milatA; isalie krodha ko chor3akara kSamA ko apavA lenA cAhiye / -rAjendra ri 163

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mahArASTra kI saMskRti para jainiyoM kA prabhAva prAgatihAsika kAla bhAratIya saMskRti atyanta prAcIna, unnata aura garimAmaya hai| kucha samaya pUrva yaha arvAcIna mAnI jAtI thii| kintu dhIre-dhIre anusaMdhAnoM ke prakAza meM yaha bhrama dUra hotA gyaa| mohana-jo-dar3o, har3appA tathA anya avazeSoM se yaha siddha ho gayA ki AryoM ke Agamana ke pahale bhI bhArata meM eka samunnata saMskRti pravAhamAna thii| DaoN. rAmadhArIsiMha 'dinakara' ne likhA hai "yaha mAnanA yuktiyukta hai ki zramaNa saMsthA AryoM ke Agamana ke pahale vidyamAna thii|" aura use zramaNa saMskRti kahA jA sakatA hai| isa zramaNa saMskRti kA saMparka kisa saMskRti ke sAtha thA isa viSaya meM vibhinna mata haiN| sva. DaoN. rAmadhArIsiMha 'dinakara' likhate haiM- "paurANika hindU-dharma Agama aura nigama para AdhArita mAnA jAtA hai| nigama hai vaidika pradhAna aura Agama hai zramaNa pradhAna / Agama zabda vaidika kAla se calI A rahI vaidiketara dhArmika paramparA kA vAcaka hai| bauddha dharma kI sthApanA bhagavAna buddha ne kI hai jinakA kAla paccIsa sau varSa pUrva kA nizcita hai| ataH bauddhoM ke pahale bhArata meM zramaNa saMskRti thI aura usake jaina hone kI saMbhAvanA hI adhika hai| bhagavAna buddha ke DhAI sau varSa pUrva jainoM ke 23veM tIrthaMkara pArzvanAca hue the| vedoM meM ariSTanemi tathA RSabhadeva kA ullekha milatA hai, jo jaina tIrthakara the| isalie adhika saMbhava yahI hai ki prAtihAsika kAla kI saMskRti zramaNa-saMskRti se milatI-julatI yA jaina-saMskRti thii| jaina anubhUtiyoM se bhI saMketa milate haiM ki jaina dharma prAcIna kAla se calA A rahA hai / dekhanA yaha hai ki vaidika arthAt brAhmaNa saMskRti kI kyA vizeSatAeM thiiN| yaha saMskRti yajJa pradhAna thI, jisameM vedoM tathA brahma ko zreSTha ghoSita kiyA gayA hai| brahma kI prApti ke lie yajJa karma ko parama puruSArtha mAnA gayA / bhautika sukhoM ko prApta kara vartamAna jIvana ko 164 riSabhadAsa raoNkA sukhI banAne ke lie pravRtti mUlaka vicAra aura AcAra prArambhika vaidika sAhitya meM pAye jAte haiN| vartamAna jIvana sukhI banAne ke lie prayatna karate the aura ArAdhya deva kI upAsanA isI dRSTi se kI jAtI thI / kucha prArthanAeM dRSTavya haiM- hama sau varSa taka jiyeM / hama sau varSa taka apane jJAna ko bar3hAte raheM / hama sau varSa taka puSTi aura dRr3hatA ko prApta kareM / hama sau varSa taka Anandamaya jIvana vyatIta kareM / hama sau varSa taka adIna hokara rheN| jo svayaM udyoga karatA hai, iMdra usakI sahAyatA karate haiN| jo zrama nahIM karatA, devatA usake sAtha mitratA nahIM karate / hama sadA prasannacitta rahate hue udIyamAna sUrya ko dekheM / o mere ArAdhya deva 1 Apa teja svarUpa haiM, mujhameM teja ko dhAraNa kIjie / Apa vIrya rUpa haiM, mujhe vIryavAna kiijie| Apa bala rUpa haiM, mujhe balavAna kiijie| Apa oja rUpa haiM, mujhe ojasvI banAie / Arya parAkramI the| ve apane prayatnoM dvArA tathA devatAoM ko prasanna kara upalabdha jIvana ko sukhI banAnA cAhate the| isake lie karma ko prAdhAnya dete the / ve pravRtti parAyaNa the / prAcIna zramaNa saMskRti ke loga yoga, saMyama, adhyAtma aura punarjanma ko mAnane vAle pratIta hote haiN| sva. DaoN. maMgaladeva zAstrI ne likhA hai ki "ati prAcIna kAla se bhArata kI mAnasikatA do dhArAoM meM vibhakta rahI hai, eka dhArA kahatI hai ki jIvana satya hai aura hamArA kartavya hai ki hama bAdhAoM para vijaya prApta karake jIvana meM jayalAbha kareM evaM mAnava bandhuoM kA upakAra karate hue yajJAdi se devatAoM ko bhI prasanna kareM, jisase hama isa ora una donoM rAjendra jyoti

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lokoM meM sukha aura Ananda prApta kara sakeM, kintu dUsarI dhArA kI zikSA yaha hai ki jIvana nAzavAna hai hama jo bhI kareM kintu hameM roga aura zoka se chuTakArA nahIM mila sakatA, na mRtyu se hI hama bhAga sakate haiN| hamAre Ananda kI sthiti vaha thI, jaba hamane janma liyA thaa| janma ke kAraNa hI vAsanA kI jaMjIra meM par3e haiN| ataeva, hamArA zreSTha dharma yaha hai ki hama una sukhoM se pITha phera leM, jo hameM lalacA kara saMsAra meM bAMdhate haiN| isa dhArA ke anusAra manuSya ko ghara bAra chor3a kara saMnyAsa le lenA cAhie aura deha-daMDana pUrvaka vaha mArga pakar3anA cAhie, jisase AvAgamana chUTa jaae| donoM saMskRtiyoM ke vicAra meM apanI-apanI vizeSatA thI aura usameM jo tathya thA use grahaNa kara samanvaya dvArA bhAratIya saMskRti aisI sazakta banI ki jo mAnava jIvana ko sahI dizA darzana meM sakSama ho| aura aneka ApadAoM ke bIca vaha akSuNNa raha ske| sva. viThThalarAmajI ziMde ne bhI bhAgavata dharma ke vikAsa meM likhA hai ki bhArata ke vikAsa ke itihAsa kA prArambha veda se mAnA jAtA hai, kintu veda hindU-saMskRti kA udgama nahIM hai| veda se pahale ke anya likhita pramANa na hone se aisA kahA jAtA hai kintu bhAratIya saMskRti vedoM se bahuta prAcIna hai / bhAratIya AryoM kI saMskRti ke udgama srota veda ho sakate haiN| drAvir3a 'tAmravarNI' mogala pItavarNI', zuddha 'kRSNavarNI', 'mizravarNI' isa prakAra asaMkhya mAnavavaMza bhArata meM anAdi kAla se basate the| unake saMskRti-mahAsAgara meM Arya saMskRti tejasvI kintu choTI hI milI hai| yaha bAta vizeSajJa jAna sakate haiM ki akhila bhAratIya saMskRti kA udgama veda yA Arya saMskRti mAnanA sAhasa hI hogaa| uttarabhArata kI taraha dakSiNa meM bhI AryoM ke Agamana ke pahale jo jAtiyAM basatI thIM unakI saMskRti ke viSaya meM vidvAnoM ne zodhana karake jo tathya prakaTa kie usameM AryoM ke Agamana ke pahale mahArASTra meM bhAgavata dharma yA zramaNa dharma pracalita thA / aura AryoM ke Agamana ke bAda usameM AryoM ne samajhautA kara apanA liyA ho aisA lagatA hai kyoMki Ama janatA unhIM vicAroM-AcAroM se prabhAvita thii| AryoM ne bhAgavata dharma ke devatAoM ko apanI upAsanA meM mahattvapUrNa sthAna diyaa| ___ mahArASTra meM AryoM ke Agamana ke pahale jo bhAgavata dharma pracalita thA usake rUpa ke viSaya meM sva. viThThalarAmajI ziMde kI mAnyatA hai * ki, "kisI bhagavAna yA deva, devI yA pUjya puruSa ko bhagavAna ke rUpa meM bhakti karane vAle ve bhAgavata aura unakA dharma bhAgavata dharma / isa dRSTi se ve ziva, viSNu, jaina aura bauddhoM kI gaNanA bhI bhAgavatoM meM hI karate haiN| isa dRSTi se zaMkara, RSabha, kRSNa unakI dRSTi se prArambha meM vaidikoM ke deva yA pUjya puruSa nahIM the jinheM vaidikoM ne bAda meM apanA liyA / ziva bhAgavata sampradAya unakI dRSTi se jainoM se pUrva kA honA caahie| para kucha vidvAnoM kA yaha bhI mata vicAraNIya hai ki zaMkara aura RSabhadeva eka haiN| kyoMki donoM kA pratIka baila (vRSabha) rahA hai| donoM ko AdinAtha kahA jAtA thA aura donoM kI sAdhanA meM yoga pramukha thaa| ve donoM eka hoM yA bhinna para donoM nivRtti pradhAna the aura sAdhanA meM yoga, cittazuddhi aura saMyama ko pradhAnatA dete the| ve adhyAtma, sAdhanA, sAdagI, saMyama, karma siddhAnta aura punarjanma ko mAnane vAle the aura pazu-yajJa ke virodhI the| isalie prAgaitihAsika kAla meM mahArASTra nivAsiyoM kI jo saMskRti thI usako aura janoM ke vicAroM meM kAphI sAmya thA / jaina anuzrutiyoM ke anusAra dakSiNa kI drAvir3a, nAga, rAkSasa, vAnara tathA vidyAdhara ina jAtiyoM meM jaina dharma kA pracAra thaa| bhale hI aitihAsika pramANa da nA AsAna na ho to bhI unameM kAphI vicAra sAmya thaa| aisA dikhAI detA hai| __suprasiddha itihAsakAra DaoN. jyotiprasAda jaina kI mAnyatA hai ki, "jaina anuzruti ke anusAra mAnava-sabhyatA ke prArambha se isa pradeza meM sabhya vidyAdharoM kI nAga, akSa, yajJa, vAnara Adi jAtiyoM kA nivAsa rahA hai / ye jAtiyAM zramaNa saMskRti kI upAsaka thiiN| brAhmaNa anuzruti ke anusAra Agastya pahale Arya RSi the jo vindhyAcala ko pAra kara dakSiNa bhArata meM pahuMce the, parazurAma bhI vahAM gaye the| vanavAsa meM rAmacandra bhI vahAM gaye the aura vAnaroM kI sahAyatA se laMkA ke rAkSasa rAjA rAvaNa kA aMta karane meM saphala hae the| isase pratIta hotA hai ki rAmAyaNa kAla ke lagabhaga vaidika AryoM ke ekado choTe upaniveza dakSiNa paMtha meM sthApita ho gaye the, kintu isameM IsavI san ke prArambha taka koI vizeSa pragati nahIM ho pAI thI aura dakSiNa paMtha adhikAMzataH avaidika evaM anArya hI banA rahA / dUsarI ora jaina anuzruti ke anusAra rAmAyaNa kAla ke bhI bahuta pUrva se madhya pradeza ke mAnavoM aura dakSiNa patha ke vidyAdharoM meM abAdha saMparka rahA thaa| tIrthaMkara RSabhadeva ne vijayAdha ke dakSiNa sthita, nami, vinami Adi vidyAdhara narezoM ke sAtha vivAha evaM maitrI saMbaMdha bhI kie the| aura uttarI patha ke sAtha-sAtha yahAM bhI jaina dharma kA pracAra kiyA thaa| bharata cakravartI ne apanI digvijaya meM dakSiNa ke samasta dezoM ko vijaya kiyA thaa| unake choTe bhAI bAhubalI ko RSa bhadeva dvArA podanapura kA rAjya diyA thA jo dakSiNa meM sthita thA / bAhubalI kI vizAla mUrtiyoM kA nirmANa tathA upAsanA dakSiNa bhArata meM hI adhika huA hai| rAmAyaNa kAla meM ayodhyA ke sUryavaMzI dazaratha, rAma, lakSmaNa Adi dakSiNa paMtha ke pavanaMjaya, hanumAna, bAlI, sugrIva, nala-nIla Adi vAnara vaMzI vidyAdhara tathA laMkA ke rAkSasavaMzI rAvaNa, meghanAda Adi saba jaina dharma ke upAsaka batAe gae haiM / vidyAdhara vaijJAnika AviSkAroM, laukika vidyA evaM kalAoM, dhana tathA bhautika zakti meM uttarApatha vAloM se bar3he-car3he the| kiMtu AdhyAtmika unnati dharma, darzana aura cintana meM unhoMne mAnavoM ke guru tIrthaMkaroM ke samakSa apanA mastaka jhukAyA thaa| aura unake ziSya tathA upAsaka bane / vidyAdharoM ke vaMzajoM ko Adhunika itihAsakAra drAvir3a kahate haiN| drAvir3a logoM ko anArya aura avaidika hI nahIM bhArata ke prAgArya aura prAgvaidika nivAsI mAnate haiN| isa bAta kI saMbhAvanA ko svIkAra karate haiM ki drAvir3a jAti brAhmaNa paramparA ke zaiva, vaiSNava Adi dharma apanAne ke pahale jaina dharmAnuyAyI thIM / mahAbhAratakAla meM tIrthakara ariSTanemi ne dakSiNa patha meM svadharma kA pracAra kiyA thA aura unake bhakta kuruvaMzI paMca pAMDava rAjya parityAga kara dakSiNa kI ora cale gae the| unhoMne jaina muniyoM ke rUpa meM kaThora tapasyA kI thii| vI. ni. saM. 2503

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usI samaya se dakSiNa meM pAMDya deza, paMca pAMDava, malaya, madurA Adi sthAna prasiddha hue| isI prakAra prAgaaitihAsika kAla ke viSaya meM DaoN. vidyAdhara johArapurakara ne 'mahArASTra meM jainadharma' meM likhA hai ki, "guNabhadra ke uttara purANa meM gyArahaveM aura bArahaveM tIrthakaroM ke madhyavartI samaya meM prathama baladeva kA vihAra garur3hadhvaja parvata para huA thaa| tathA jinasena ke harivaMza purANa ke anusAra bAisaveM tIrthaMkara ke samaya antima baladeva kA dehAvasAna tuMgIgiri para huaa| yaha sthAna nAsika (mahA.) jile meM tIrtha ke rUpa meM prasiddha hai| - itihAsa kAlIna mahArASTra mahArASTra ke saMtoM dvArA sAhitya nirmANa aura karttavya bArahavIM zatAbdi se prArambha hotA hai| usa samaya mahArASTra meM yAdavoM kA zAsana thaa| mahArASTrIyana saMskRti kA udbhava vAstava meM sAtavAhana yuga se mAnA jAtA hai / isalie vahAM se lekara bArahavIM zatAbdi taka kA rAjanaitika, sAmAjika evaM sAMskRtika sthiti kA avalokana kiye binA mahArASTra kI saMta paramparA aura unake kAryoM kA yathocita mUlyAMkana saMbhava nahIM hai| aura mahArASTra saMtoM ke sAhitya para jaina dharma ke prabhAva ko batAne ke lie itihAsakAlIna mahArASTra kI jAnakArI Avazyaka hai| aisA ullekha milatA hai ki bhagavAna mahAvIra ke pUrvavartI kAla meM arthAt DhAI hajAra varSa pUrva mahArASTra jana-bhikSuoM kA vihAra kSetra rahA hai| DaoN. ketakara ne apane 'prAcIna mahArASTra' grantha meM likhA hai jaina sampradAya mahAvIra se pUrva kAla meM mahArASTra meM thaa| mahAvIrottara kAla meM usake adhika prasiddha hone kI sthiti rhii| jaina dharma kA pracAra buddha kAla meM mahArASTra meM thA, yaha kahA jA sakatA hai| 'yaha kalpanA thI ki buddha ne zramaNa varga kA nirmANa kiyA thA, kintu aba yaha mAnyatA nahIM rahI, balki zramaNoM kI prAcInatA buddha ke hajAroM varSa pUrva taka jAtI hai|' usmAnAbAda jile ke antargata terakI guphAoM ke viSaya meM barjesa kahatA hai ki ye guphAe~ IsA pUrva 500 se 650 varSa pUrva kI honI cAhie kyoMki karakaMDa ke vahAM Ane kI bAta jaina sAhitya meM milatI hai| jise DaoN. hIrAlAla jaina ne svIkAra kiyA hai| magadha nareza nandIvardhana ne dakSiNa deza ke nAgara khaMDa ko jIta kara magadha sAmrAjya meM milA liyA thA / antima zrutakevalI bhadrabAhu uttara ke bhISaNa akAla ke samaya bAraha hajAra sAdhuoM ke sAtha dakSiNa kI ora vihAra kara gaye the| mahAnanda, candragupta, bindusAra aura azoka ke sAmrAjya meM dakSiNa bhArata kA kucha hissA sammilita thA / ina narezoM ne rAjanaitika yA anya kAraNoM se dakSiNa kI yAtrAeM kI thIM, candragupta ke viSaya meM to yaha anuzruti hai ki usane apane guru ke samAdhi sthAna ke pAsa zravaNabela-golA meM tapasyA kI thI, vaha jaina muni bana gayA thA aura jaina saMghoM kA usane netRtva bhI kiyA thA / azoka ke zilAlekha bhI karnATaka ke maskI aura mahArASTra meM sopArA meM haiN| mahArASTra meM sAtavAhana kula dvArA rAjya sthApanA ke bAda kA samaya aitihAsika dRSTi se mahattvapUrNa rahA hai| DaoN. sAMkaliyA ke matAnusAra:-'aitihAsika dRSTi se mahArASTra meM jaina sAdhuoM kI gatividhiyoM kA vistAra maurya sAmrAjya ke samaya (IsA pUrva tIsarI sadI) AcArya bhadrabAhu aura suhastI ke netRtva meM huA hogaa| yaha mAnA jA sakatA hai / isa pradeza ke jaina sAdhuoM ke vihAra kA sarvaprathama spaSTa pramANa vaha saMkSipta zilAlekha hai, jo pUnA jile ke pAsa pAlA grAma ke nikaTa eka guphA meM prApta huA hai| lipi ke AdhAra para yaha lekha san pUrva dUsarI sadI kA mAnA gayA hai| isameM bhadanta indra rasina dvArA isa guhA ke nirmANa kA ullekha hai| sAtavAhana kAla zAlIvAhana kula ke rAjya kI sthApanA IsA pUrva 240 se 230 / meM kI thii| vaha rAjya I. saM. 218 taka lagabhaga cAra sau varSa taka claa| jisameM kaI parAkramI rAjA hue| sAtavAhana rAjA ke zAsanakAla meM vaidika. bauddha aura jaina tInoM dharmoM ko samucita Azraya milaa| isa kula ke rAjA udAra, saMskArazIla, vidyA aura kalA premI the| isa kula ke rAjA hala ne 'gAthA saptazatI' nAmaka prAkRta graMtha kI racanA kii| jisa para jaina dharma kA prabhAva kahA jAtA hai| bauddhoM kI kaI guphAoM kA nirmANa huA aura jainiyoM dvArA mahArASTrI prAkRta meM mahatvapUrNa sAhitya kI racanA huii| sAtavAhana kAla meM bauddha dharma kA kAphI prabhAva thaa| pazcima mahArASTra kI guphA meM sopArA va tera ke avazeSa isake pramANa haiN| nAsika meM prApta patthara kI paTTiyoM para khude dharma se saMbaddha triratna Adi citra isake pramANa haiN| sAtavAhana kAla meM agni, iMdra, prajApati ina devatAoM ke sAthasAtha zaMkara, umA Adi devoM ko Arya devoM meM sammilita kara lene kI kalpanA isI kAla kI hai| isameM saMbhavata: yaha dRSTi thI ki Arya anArya meM saMgharSa ho / vaidika abhimAniyoM ne, bauddhoM kI lokapriyatA kama karane ke liye dhArmika kalpanA meM parivartana kiyA / yajJa vidhiyoM ko karmakAMDa banA diyaa| yadyapi sAtavAhana ne aneka yajJa kiye the| tathApi 'yAtha saptazatI' meM yajJa saMsthA va agnidevatA kI avahelanA hI dikhAI detI hai| isI kAla meM zaiva, vaiSNava, bhAgavata, kApAlika Adi paMthiyoM kA udaya huaa| sAtavAhana kAla ke pUrva se bhArata meM cAturvarNya uttara kI taraha dakSiNa meM bhI Arya-anArya saMgharSa samApta prAya ho, Arya zabda kevala itihAsa meM hI raha gayA thaa| yajJa saMsthA kA mahatva kama hone laga gayA thaa| isaliye brAhmaNoM kA mahatva bhI kama hone laga gayA thaa| cAturvarNya vyavasthA meM se jAti saMsthA kA udaya huaa| gAthA saptazatI meM aneka vanya jAtiyoM ke ullekha dRSTigocara hote haiM / AmIra, gopa, cAMDAla, dAsa, puliMda Adi sAtavAhana kAla meM mahArASTra ke nAgarika the| ____ DA. johArapurakara likhate haiM ki-'mahArASTra ke prathama aitihAsika rAjavaMza-sAtavAhana vaMza kI rAjadhAnI pratiSThAna (Adhunika 166 rAjendra-jyoti

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paiThaNa, jilA-auraMgAbAda) meM jainAcAryoM ke vihAra ke saMbaMdha meM kaI kathAe~ upalabdha haiN| prabhAvaka caritra prakaraNa 4 tathA vividha tIrtha kalpa prakaraNa 23 ke anusAra AcArya kAlaka ne isa nagara meM rAjA sAtavAhana ke Agraha para paryuSaNa kI tithi bhAdrapada zukla 5 se badalakara caturthI kI thI kyoMki rAjA paMcamI ke dina hone vAle indradhvaja utsava tathA paryuSaNa donoM meM upasthita honA cAhatA thaa| pratiSThAna se saMbaddha dUsare AcArya pAlitiya (saMskRta meM pAdalipta) kI kathA ke prakaraNa 5 tathA prabaMdha koSa prakaraNa 5 adhika sudRr3ha AdhAra upalabdha haiM / udyotana kI kuvalaya mAlA (pR. 3) meM hAla rAjA kI sabhA meM pAlittiya kI pratiSThA kI prazaMsA milatI hai| hAla dvArA saMpAdita gAthA saptazatI meM prApta eka gAthA (kra. 75) svayaMbhU chaMda (pR. 103) meM pAlittiya ke nAma se uddhRta hai| pAlittiya kI taraMgavatI kathA mahArASTrI prAkRta kA prathama prabaMdha kAvya hai| jaina sAhitya meM anya prasiddha tIna kathAe~ sAtavAhana kAla se saMbaddha haiN| hemacaMdra ke pariziSTha parva (prakaraNa 12-23) ke anusAra Arya samiti ne acalapura (jilA-amarAvatI) ke kaI tApasoM ko jaina dharma kI dIkSA dI thii| jo brahma dIpikA zAkhA khlaaii| vaise hI AcArya vajrasena ne sApAra nagara (baMbaI ke nikaTa) meM nAgeMdra, caMdra, nivRtti tathA vidyAdhara ko muni dIkSA dI thii| inhIM ke nAma se cAra zAkhAe~ prasiddha huii| vAkATaka zrI mirAzI ke kathanAnusAra vAkATakoM kA samaya rAjya vistAra ke kAraNa nahIM kintu dharma, vidyA aura kalA ko diye gaye Azraya ke kAraNa saMsmaraNIya hai| sAtavAhanoM ne prAkRta bhASA ko samarthana diyA to vAkATakoM ne prAkRta ke sAtha sAtha saMskRta bhASA ko bhI mahatva diyA / svayaM vAkATaka zAsaka bhI kAvya racanA karate the| pravarasena ne rAma dvArA setubaMdha se rAvaNa vadha taka kathA para 'setubaMdha' nAmaka kAvya likhaa| sarvasena ne 'harivijaya' likhaa| vAkATaka nRpati dvArA racita kucha subhASitoM kA saMgraha 'gAthA saptazatI' meM hai| vAkATaka kAla meM zilpa, citra tathA sthApatya kalA kA paramocca vikAsa huA thaa| guphAoM kI khudAI ke, zAstra kA pragalbha vikAsa huaa| bhitti citroM kI kalA vAkATakoM ke samaya meM ati ucca zikhara para jA pahuMcI thii| ajantA kI utkRSTa samajhI jAne vAlI 16, 17 aura 19 guphAoM kI khudAI vAkATaka kAla meM hI huI thii| guphA kra. 16 meM sabhI dIvAroM para buddha pUrva janmoM ke vividha prasaMgoM ke citra Aja bhI dikhAI dete haiN| aisA nirdezitA aura hAva bhAva pUrNatA ajaMtA ke citroM kA spaSTa vaiziSTya hai| ye citra rekhA pradhAna haiN| vAkATaka aura gupta rAjAoM ke kAla meM cAturvarNya ko le jAtiyAM banane lagI thiiN| cAMDAloM ko aspRzya mAnA jAne lagA thA / aspRzyatA kA zApa isa kAla khaMDa meM lagA, jo gupta-vAkATaka kAla meM eka kAlA dhabbA thaa| dakSiNa meM vAkATaka aura uttara meM guptoM kA rAjya thaa| isa kAla meM bhakti mArga ko protsAhana milaa| vAkATaka ke samaya meM zaiva, vaiSNava aura zAkta paMthoM kA prasAra hone lgaa| AryoM ke mUladeva pUrNa rUpa se kucha purAne aura kucha naye rUpa meM Age Aye / zakti devI kA mAhAtmya bar3hA huA dikhAI detA hai| liMga pUjA kA phira se pracAra hone lagA / apane-apane devatAoM kA mahatva bar3hAne ke liye usa devatA ke bhaktoM ne purANoM kI punarracanA kii| kucha purANoM kI naye se racanA huii| ziva, viSNu, gaNapati, sUrya aura zakti ina pAMca devatAoM ko gupta-vAkATaka kAla meM pramukhatA prApta huii| jo AryaanAryoM ke samanvaya kI pratIka thI / isa samaya Arya-anArya kI samasyA zeSa nahIM raha gayI thii| vaidika, bauddha aura jaina ina tIna dhArAoM meM prajA ba~Ta gaI thii| isa kAla meM bauddha aura jainiyoM meM zrI bhakti kA prabhAva bar3hA aura mUrti pUjA ko adhika protsAhana milaa| vaidikoM ne jainiyoM ko RSabhadeva aura bauddhoM ke buddha ko apane ArAdhya devatAoM meM sammilita karane kA prayatna kiyaa| isase samanvaya ko protsAhana milaa| vAkATakoM ke bAda mahArASTra meM rASTrakUToM kI sattA prabala huii| kintu mahArASTra kA kucha hissA bAdAmI ke cAlukyoM ke AdhIna thA aura cAlukyoM ne kucha samaya taka mahArASTra para rAjya kiyaa| cAlukya vaMza cAlukyoM kA rAjya chaThI zatAbdI meM vAtApI (bAdAmI) meM sthApita huA thA / cAlukyoM meM satyAzrama, pulakezI, bar3A parAkramI thaa| usane mahArASTra meM maurya kI samudra kinAre kI jala senA ko parAbhUta kara maurya sAmrAjya kI mahArASTra kI bacI khucI sattA ko samApta kiyaa| cAlukyoM ke rAjya kAla meM cInI yAtrI huvena sAMga AyA thaa| jisane mahArASTra kI yAtrA kii| ajantA aura elorA kI guphAe~ dekhii| usane mahArASTra ke viSaya meM likhA-'isa pradeza kI jamIna upajAU hai aura isameM khetI hotI hai| yahAM kI havA uSNa hai| loga sAhasI, susvabhAvI, prAmANika haiN| unakA rahana sahana sAdagIpUrNa hai| vidyA ke cAhane vAle, upakAra kartAoM ke prati kRtajJa, koI sahAyatA yA sahayoga cAhe to Age bar3hakara dene vAle kintu unakA koI apamAna kare to prANoM kI bAjI lagAkara badalA lene vAle haiN| niHzastra vyakti para AkramaNa nahIM krte| jisa para AkramaNa karanA hogA, pUrva sUcanA dekara zastra dhAraNa karane ko avakAza dete haiN| bhAgane vAle zatru kA pIchA kareMge, kintu zaraNAgata ko udAratApUrvaka abhaya deNge|' pulakezI kA putra kIrtivarmana rAjA huA jisane I. 565 se 597 taka rAjya kiyaa| usane vanavAsI kadamboM, kokaNa ke mauryoM naloM, gaMgoM aura AluoM ko parAjita kara unake pradezoM ko jiitaa| yadyapi pulakezI ke rAjya kAla meM jaina dharma kAphI phalA-phalA kintu vaha svayaM vaidika dharmAnuyAyI thaa| usane I. 567 se jaina maMdira meM abhiSeka tathA akSata puSpa, dhUpa, dIpa Adi ke dvArA pUjana ke lie vipUla dAna diyA thaa| usI ke rAjya meM I.505 meM AcArya ravikIrtI ne ehola ke nikaTa pegutti meM jina maMdira banavAyA thaa| vizAla jaina vidyApITha kI sthApanA kI thii| kIrtivarmana kI mRtyu ke bAda usake cAcA maMgalIza ne siMhAsana hastagata kara san 597 se 608 vI.ni.saM. 2503 167 Jain Education Intemational

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taka rAjya kiyaa| bAdAmI kI guruoM kA nirmANa kArya isI ke samaya se prArambha huaa| saMbhavatayA isI ke zAsana kAla meM alatapha nagara (altema) meM cAlukyoM ke ladhuhabba nAmaka uparAjA kI patnI se suprasiddha jainAcArya akalaMka deva kA janma huaa| maMgalIza ko usake bhatIje kIrtivarmana ke jeSThaputra pulakezina dvitIya satyAzraya ne gaddI se utAra diyaa| jisakA rAjya san 608 se 642 taka rahA, usane vanavAsI ke appayika aura kadaMba nareza govinda ko parAjita kiyaa| vaise hI kokaNa meM mauryo, lATha ke gurjara aura mAlavA ke rAjA kA damana kiyaa| pulakezina kI sabase bar3I vijaya thI harSavardhana ke AkramaNa ko niSphala krnaa| harSavardhana bauddha dharma kA samarthaka thaa| pulakezina ne jaina dharma kA, kintu sabhI dharmoM ke prati udAra, aura sahiSNu thaa| pulakezina ne vijaya ke bAda apane guru ravikIrti ko I. 634 meM ehola ke jaina maMdira ko udAra dAna diyaa| ehola ke maMdira meM pulakezina kI saMskRta prazasti milatI hai| I. 638 se 640 ke bIca cInI yAtrI huvenasAMga ne pulakezina ke rAjya meM yAtrA kii| usake vivaraNoM se patA calatA hai ki cAlukya ke rAjya meM jaina maMdiroM, nirgrantha sAdhuoM tathA jaina gRhastha anuyAyiyoM kI saMkhyA adhika thii| yaha parAkramI rAjA 643 meM pallava nareza narasiMha varmana ke sAtha yuddha karate hue vIragati ko prApta huaa| pulakezina dvitIya jaina dharmAnuyAyI thaa| bAdAmI ke cAlukyoM ke rAjya samaya meM iMperiyala gajaTa ke anusAra (khaMDa 19 pRSTha 27) dhArAziva kI guphAoM kA nirmANa huA pratIta hotA hai| yahAM kI mukhya pArzvanAtha kI pratibhA aggaladeva nAma se prasiddha thii| pulakezI ke putra vikramAditya sAhasAMka ne 642 se 680 taka rAjya kiyA vaha vIra, sAhasI aura buddhimAna thaa| pitA ke sAmrAjya aura pratiSThA kI sthApanA karane meM prabala, puruSArtha kiyA / suprasiddha vidvAna aura jaina AcArya akaMlaka ko apanA guru mAnatA thaa| yaha bhI jaina dharma kA upAsaka thaa| I. 680 se 696 taka vikramAditya dvitIya ne rAjya kiyaa| isane bhI jinAlayoM ko bahuta dAna diyA thaa| isakI bahana kuMkuma mahAdevI ne sundara jinAlaya kA nirmANa kraayaa| usake bAda usake putra dvitIya vikramAditya ne san 733 se 744 taka rAjya kiyaa| isakA putra kIrtivarmana dvitIya cAlukya vaMza kA aMtima nRpati thaa| isake bAda mahArASTra meM rASTrakUToM kI sattA sthApita huii| yadyapi cAlukya jaina dharmAnuyAyI the to bhI vaidika va bauddhoM ke prati bhI ve udAra the aura unake rAjya kAla meM bhAratIya saMskRti va dharmoM kI unnati huii| hai| rASTrakUToM kA kuladharma zaiva hote hue bhI ve jaina dharma ke samarthaka tathA saMrakSaka the itanA hI nahIM para Age calakara unake uttarAdhikArI jaina ho ge| daMtidurga kA rAjya san 757 taka rahA / usake bAda akAlavarSa siMhAsana para baiThA usane 757 se 773 taka rAjya kiyaa| elorA kI guphAoM kA nirmANa isI ke samaya meM 769 se 770 meM prAraMbha huaa| suprasiddha kailAza maMdira pahAr3a kATakara banAyA (jainiyoM kI iMdra sabhA aura jagannAtha sabhA Adi jaina ) guphAeM bhI isI samaya ke lagabhaga bananA zurU huii| usake bAda usakA putra govinda dvitIya prabhUta varSa vikramAvalokane san 773 se 779 taka rAjya kiyaa| jo ayogya thaa| usakA cAcA dhruva jo parAkramI aura vIra yoddhA thA, rAjA huA aura usane 779 se 793 I. san taka rAjya kiyaa| isane rASTrakUToM kI sattA ko prabala banAyA / isI kI rAnI cAlukya kumArI zIlabhaTTArikA jaina dharma kI bhakta aura zreSTha kaviyatrI thii| dhruva ne kannoja se apabhraMza bhASA ke mahAkavi svayaMbhU ko bulAkara apane sAtha saparivAra rakhA / svayaMbhU ne rAmAyaNa, harivaMza, nAgakumAra carita svayaMbha chaMda Adi graMthoM kI racanA isI nareza ke Azraya meM kii| DA, pAnaza yAdavakAlIna mahArASTra meM likhA karate haiM yAdavoM ke pUrva rASTrakUToM kA samaya jaina dharma kI unnati kA kAla thaa| dhruva ke uttarAdhikArI putra tRtIya govinda ne 793 se 814 taka rAjya kiyaa| usane rASTrakUToM kI naI rAjadhAnI mAnyakheTa ke bAhara prAcIra kA nirmANa kraayaa| aura mAnyakheTa ko sundara aura sudRr3ha nagarI bnaaii| govinda ke kAla meM rASTrakUToM kI sabhI dRSTi se unnati huii| rAjya vistAra bar3hane ke sAtha-sAtha kAphI sAMskRtika kArya hue / isa kAla meM jaina dharma kAphI phalA phuulaa| govinda kI mRtyu ke samaya usake putra amogha varSa kI Ayu mAtra 9 sAla kI thii| usakA kAkA karmarAja, usakA abhibhAvaka evaM saMrakSaka banA / amoghavarSa ko bAlaka dekha gaMga, pallava, pAMDya, pUrvI cAlukya Adi adhInastha rAjAoM ne virodha kiyaa| kintu karkarAja kI svAmIbhakti, vIratA, buddhimattA tathA tatparatA ke kAraNa vidroha kA damana huaa| naI rAjadhAnI mAnyakheTa meM I. san 821 meM amoghavarSa kA rAjyAbhiSeka huaa| usakI zakti, vaibhava aura pratApa uttarottara bar3hatA gyaa| I. 851 meM araba saudAgara sulemAna bhArata AyA thaa| usane likhA hai bhArata kA vallabharAya (amoghavarSa) cIna kA samrATa bagadAda kA khalipanA aura roma (kustunatuniyA) kA bAdazAha ye saMsAra ke mahAna samrATa haiM yadyapi use prAraMbha meM upadrava, vidroha, aura yuddha kA sAmanA karanA par3A kintu karkarAja tathA senApati baMkeya ke parAkrama se zatruoM kA tatparatA se damana hotA rahA / amoghavarSa eka zAMtipriya evaM dharmAtmA nareza thaa| saudAgara sulemAna kI taraha alaiMdrisI, masUrI, unnahIkala Adi araba saudAgaroM ne bhI amoghavarSa ke pratApa aura vaibhava evaM sAmrAjya kI zakti aura samRddhi kI bharapUra prazaMsA kI hai| usakA zAsana suvyavasthita thaa| vaha vidvAna aura guNIjanoM kA premI thaa| svayaM bhI vidvAna aura kavi thaa| usane saMskRta prAkRta, kannar3a aura tamila bhASA meM vividha viSayoM para sAhitya sRjana meM protsAhana diyaa| AcArya jinasena rASTrakUTa vaMza kIrtivarmana ko parAjita kara daMtidurga rASTrakUTa vaMza kA prathama pratApI nareza huaa| vaha apanI rAjadhAnI ailicapura (acalapura) se elorA le gyaa| jo zaiva, vaiSNava, bauddha aura jainiyoM kA samanvaya sthala thaa| yahAM kI guphAeM jo sabhI dharmoM kI haiM samanvaya kA pratIka 168 rAjendra-jyoti Jain Education Intemational

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T unake guru the| jo diggaja vidvAna the| AcArya jinasena ne apane guru dvArA adhUre chor3e gae jaya dhavala mahAgraMtha kI pUrti kii| amodhavarSa ne AcArya ummaditya jo vaidyaka vidyA ke niSNAta the / unheM tathA anya vaidyoM va vidvAnoM meM 'madyabhAsa' ke vaijJAnika vivecana kI carcA karavAI / isa aitihAsika carcA ko kalyANakAraka nAmaka graMtha meM pariziSTha ke rUpa meM sammilita kiyA gyaa| yoM vaha apane uttara kAla meM bIca-bIca meM avakAza grahaNa kara akiMcana hokara dharmopAsanA karatA rahatA thaa| apane jIvana ke aMtima varSoM meM rAjya kA bhAra usane apane putra yuvarAjakRSNa dvitIya ko sauMpakara virakta tyAgI zrAvaka kA jIvana vyatIta kiyaa| usakA putra kRSNadvitIya zubhatuMga akAlavarSa usake jIvanakAla meM hI I. 878 meM rAjya gaddI para AsIna huaa| vaise vaha 875 se hI rAjakAja dekhatA thA, para rAjyAbhiSeka 878 meM usane 994 taka huaa| rAjya kiyA, jo jaina dharmAnuyAyI thA aura usake rAjya kAla meM bhI maMdiroM, maThoM, vidyA kendroM ko vipula dAna diyA gyaa| jaina sAhitya kI racanA huI thii| usake pazcAt usakA potA iMdra tRtIya 914 se 922 taka zAsaka rhaa| isane bhI aneka rAjAoM ko apane senApati narasiMha aura zrI vijaya kI sahAyatA se parAjita kiyA thA / vaha svayaM to jaina thA hI para usake zUra senApati jaina hI the / usake bAda 922 se 939 taka jo rAjA hue haiM ve koI mahatvapUrNa kArya na kara sake para 939 meM tRtIya kRSNarAja amoghavarSa siMhAsana para baiThA jo rASTrakUTa vaMza ke aMtima narezoM meM parAkramI thA aura suyogya thA / vaha vIra yoddhA, dakSa, senAnI, mitroM ke prati udAra aura dharmAtmA nareza thaa| apane pUrvajoM kI bhAMti jaina dharma kA poSaka aura vidvAnoM kA AzrayadAtA thaa| usake guru jainAcArya vAdimaMgala bhaTTI the| jo usake zatruoM ko parAjita karate va yuddha kI preraNA dete the| usane aneka yuddhoM meM vijaya prApta kI / isane kannar3a ke mahAkavi pona kA sammAna kiyA thA / somadeva ne tharAsilaMka va bhIti vAkyAmRta kI racanA kRSNa ke cAlukya sAmaMta Azraya meM gaMgAdhara nagara meM kI thii| kRSNa ke pradhAnamaMtrI bharata the| ve jaina dharma ke anuyAyI aura apabhraMza ke mahAkavi puSpadaMta ke AzrayadAtA the / kRSNa ke bAda usakA bhAI khoTigga nityavarSa rAjA huaa| jisane 937 se 972 taka rAjya kiyA / mAlave ke siyakaharSa ne 972 meM mAnyakheTa para AkramaNa kiyA, jisameM khoTigga mArA gayA aura rAjadhAnI ko lUTa kara bhasma kiyaa| jisakA kavi puSpadana ne vinAza kA karuNa citraNa kiyaa| isake bAda khoTigga kA putra karka dvitIya rAjA huaa| jisane sirpha 1 varSa rAjya kiyA / rASTrakUTa kA aMtima rAjA iMdra caturtha thaa| vaha vIra tathA yoddhA thaa| usane aura senApati mArasiMha ne aneka yuddha kara rAjya ko saMbhAlane kI koziza kI para ve sthAyI rUpa se saphala na ho sake / 974 meM mArasiMha ne sallekhanA pUrvaka samAdhi maraNa prApta kiyA / 982 meM indra bhI jaina muni ho gayA / indra caturtha ne bhI kaI varSa sallekhanA dvArA mRtyu kA varaNa kiyA usakI mRtyu ke bAda rASTrakUTa vaMza aura sAmrAjya kA aMta huA / vI. ni. saM. 2503 DA. pAnase yAdavakAlIna mahArASTra meM likhate haiM ki 'rASTrakUToM kA rAjyakAla jaina dharma kI vizeSa unnati kA samaya thA / ' rASTrakUTa vaMza ke rAjA to jaina the hI para usake adhIna rAjA, sAmaMta, senApati tathA adhikArI bhI jaina dharma ke upAsaka the| kaI rAjya puruSoM ne saMnyAsa lekara saMllekhanA ke dvArA samAdhi maraNa svIkRta kiyA / rAjAoM kI taraha vidvAna AcAryoM ne bhI jaina tatvoM kA prabhAvazAlI pracAra kiyA, vividha bhASAoM meM, lokabhASA meM dhArmika sAhitya nirmANa kiyA jisakA jana mAnasa para prabhAva par3A / rASTrakUTa kula kA zAsana karIba 250 sAla taka mahArASTra meM rahA / prAraMbha meM rASTrakUTa rAjA hindUdharma ke rahe to bhI unhoMne jaina dharma ko Azraya tathA saMrakSaNa diyA thA / Age calakara to rAjA jaina hI ho gaye aura jaina dharma eka taraha se rAjadharma hI bana gayA thA / bauddha nisteja ho gaye the| rASTrakUToM ke rAjyakAla meM yajJa saMsthA samApta sI ho gaI thI kintu dainika jIvana meM snAna, saMdhyA, pUjA, acI Adi AcAroM kA sakhtI se pAlana kiyA jAne lagA thA / mUrtipUjA kA mahatva bar3hA | vratoM kI atyadhika vRddhi hone lagI / purANoM ko protsAhana milane se devI-devatAoM kI saMkhyA meM bi huii| tIrthayAtrA aura dAna dharma ko atyadhika protsAhana milA / hUNa, zaka Adi videziyoM ko bhAratIya banAyA gyaa| DA. allekara kahate haiM -- ' yadyapi zaMkarAcArya kA udaya isa kAla meM huA thA kintu unake jagadgurutva yA maThAdhipatitva ko isa kAla meM mAnyatA prApta nahIM huI thii| vaise hI yAdavakAlIna mahArASTra meM DA. pAnase ne likhA hai ki 'zaMkarAcArya ke bAda pUre bhArata meM jo hindU dharma ke punarujjIvana kI bAr3ha AI usakA dikhAI de aisA pariNAma jaina dharma para nahIM huaa| taMtra mArga kA aura nAtha muniyoM kA prabhAva mahArASTra meM bar3hA isa kAla meM hindU samAja meM eka bahuta bar3A parivartana AyA / muslimoM ke sAtha saMparka meM Ane se jAti baMdhanoM meM adhika sakhtAI aura tIvratA AI / vaizya aura zUdroM para kaSTaprada jAti baMdhana nirmANa hone lage / bahujana samAja meM dasavIM aura gyArahavIM zatAbdI meM sAmAjika, dhArmika aura rAjanaitika dRSTi se viSamatA atyadhika bddh'ii| pAvitrya ke viSaya meM aisI kalpanA rUr3ha huI ki bhinna-bhinna jAtiyoM meM roTI-beTI vyavahAra niSiddha mAnA jAne lgaa| chuAchUta aura pAvitrya ko AvazyakatA se adhika mahatva diyA jAne lagA / brAhmaNoM meM bhI UMca-nIca ke bheda zurU hue| dhobI, mocI, bunakara, kumhAra, kolI Adi jAtiyAM zUdra mAnI jAne lagIM / dharma bhraSTa ko phira se parivartana karane meM jo devala smRti meM suvidhA yA usameM tathAkathita sanAtanI bAdhA nirmANa karane lge| isI kAla meM maMdiroM meM devadAsI prathA zurU huii| vidhavA ke keza vapana tathA satIprathA ko bar3hAvA milaa| sanAtaniyoM meM asahiSNutA, behada devatAoM kI vRddhi aura saMpradAya va paMthoM kI bAr3ha aura matabhedoM ke kAraNa musalamAnoM ko apane dharma kA prasAra karane evaM sattA bar3hAne kI suvidhA huI / 169

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rASTrakUToM ke samaya meM kalA, sthApatya, sAhitya ke vikAsa ke sAtha sAtha zikSA ke kSetra meM vikAsa huaa| jaina guruoM ne zikSA ke kSetra meM mahatvapUrNa kArya kiyA / pAThazAlAeM tathA vidyAlayoM meM zikSA dene kA kAma jaina guruoM ke dvArA kAphI mAtrA meM hotA thA / mahArASTra meM zikSA kA prArambha OM namaH siddhebhyaH se hotA thA / kalyANI ke cAlukya rASTrakUTa kI sattA samApta kara kalyANI ke rAjA ne mahArASTra para sattA kAyama karane kA prayatna kiyA kintu ve mahArASTra ke kucha bhAga para hI Adhipatya pA ske| inake rAjya meM bhI sAhitya racanA huii| isI kAla meM mahArASTra kI striyAM pisAI ke samaya ovyA (gAne) gAne lagI thii| saMbhava hai ve marAThI kI hI hoN| yAdavoM ne cAlukyoM ko parAjita kara diyaa| rASTrakUToM ke bAda cAlukyoM kI taraha zilAdAra tathA kadaMboM ke hAtha meM mahArASTra kA kucha hissA rhaa| koMkaNa ke zilAdAra yaha vidyAdharavaMzIya kSatriya the| jo apane ko jImUtavAhana ke vaMzaja mAnate the| prAraMbha meM unakI rAjadhAnI karahada (kanhADa) thii| aura bAda meM kSullakapura (kolhApura) rhii| san 1007 se 1009 meM zilAdAroM meM rAja prasiddha rAjA thaa| kiMtu isa vaMza meM gaMDarAditya prasiddha rAjA ho gayA vaha dAnazUra evaM samadarzI thaa| usane apane dAna se brAhmaNoM ko to lAbhAnvita kiyA hI AjarenA (AjareM) meM sundara jinAlaya bhI bnvaayaa| usane eka aisA maMdira banavAyA jisameM buddha, ziva aura jina kI mUrtiyAM thiiN| isakA uttarAdhikArI vijayAditya amAtya nimbadeva bar3e dharmAtmA dharma zAstroM kA jJAtA thaa| usane kolhApura meM vizAla jina maMdira banavAyA thaa| vijayAditya kA kAla 1140 se 1165 taka rhaa| usake senApati boppaNa ke viSaya meM prazasti meM bar3I prazaMsA pAI jAtI hai| usane rAjA ke lie maMdira banAnA zurU kiyA thaa| usakA eka maMtrI lakSmIdhara thaa| vijayAditya ke rAjya ke bAda usake putra dvitIya bhoja kA rAjya I. 1165 se 1205 taka rahA / vaha bhI jaina dharma kA parama bhakta thaa| isake bAda yAdavoM ne zilAdAroM ko apane AdhIna kara liyA millama dvitIya ne cAlukyoM kI adhInatA svIkAra kii| cAlukya rAja dUsare tailapa ke sAtha rAjA vAvapatI muMja kA yuddha huA usameM millama ne cAlukyoM kI ora se parAkrama kara muMja ko harAyA jisase cAlukyoM para usakA prabhAva bddh'aa| millama ke samaya meM bhI cAlukyoM kA yAdava parivAra ke sAtha vaivAhika saMbaMdha thA seunaNacaMdra aura usake putra ne chaTe vikramAditya kI sahAyatA kI thI aura paramadeva ke putra siMghaNa ne use vividha AkramaNoM meM sahAyatA kI thii| I. sa. 1151 meM tRtIya tailapa ko usake pradhAna vijjala ne niSprabha kara 1162 meM apanI sattA prasthApita kI aura samrATa bana gyaa| isa sattAMtaraNa meM yAdava rAjA pallugI ne kalacuriyoM ko parAjita kara kAphI pradeza apane rAjya meM milA liyA thaa| bijjala ke bAda kalacurivaMza ke rAjA durbala ho gae, taba 1183 meM yAdavoM ne unakI sattA naSTa kara paMcama millama ne yAdavoM kA sAmrAjya sthApita kara devagirI ko apanI rAjadhAnI bnaayaa| paMcama millama ne I. sa. 1183 se 1191 taka rAjya kiyaa| usake bAda usake putra jenapAla ne I. sa. 1191 se 1210 taka rAjya kiyaa| itihAsakAra kahate haiM ki vaha jaina thA bAda meM mahAnubhAva ho gyaa| usake bAda siMghaNa rAjA bnaa| siMghaNa ne hoyasAloM se dakSiNa kA pradeza jItA aura 1218 meM kolhApura ke zilAdAroM kA rAjya jItakara vaha pradeza apane rAjya meM milA liyaa| usake bIcaka aura kholezvara pramukha senApati the, jo bar3e parAkramI the| usane apane rAjya kA vistAra mahArASTra ke bAhara dakSiNa va uttara meM bhI kiyaa| usakI senA ke nepAla taka jAne kA ullekha milatA hai| ___siMghaNa ke bAda usakA pautra kRSNarAja gaddI para baiThA / usakA rAjya 1247 se 1260 taka rhaa| kRSNa kA muslimoM ke sAtha mAlave meM pahalI bAra saMgharSa huA usane mAlave se lauTate samaya amIroM kA parAbhava kiyaa| kRSNa ke bAda usake bhAI mahAdeva ne 1260-1271 taka rAjya kiyaa| usane koMkaNa ke zilAdAroM kA rAjya apane sAmrAjya meM milA liyA / usane mAlavA aura telaMgAnA prAMta para AkramaNa karake rAjya vistAra kA prayatna kiyaa| mahAdeva ke kAla meM dehAtoM meM turkoM kA upadrava bar3hane kA jikra mahAnubhAvoM ke sAhitya meM AtA hai| mahAdeva ne apane putra AmaNa ko yuvarAja banAyA jaba ki usake bhatIje rAmadeva rAva kA haka thaa| isa ghaTanA se rAmadevarAva ko krodha aayaa| usane cunindA sainikoM kA nRtya pRthaka taiyAra kara kile meM praveza kiyA aura gar3ha ke logoM kI asAvadhAnI kA lAbha uThAkara kile para adhikAra prApta kara AmaNa ko kaida kara liyA aura usakI AMkheM nikAla dii| yAdava navIM zatAbdi meM yAdavoM ke rAjA dRr3haprahAra kI rAjadhAnI nAsika jile ke cAMdavaDa meM thI jo caMdrAdityapura nAma se prasiddha thaa| dRr3haprahAra ke putra seunaNacaMdra ne seunaNapura nAmaka gAMva basAkara use apanI rAjadhAnI banAyA / usake AdhIna pradeza seunaNa deza ke nAma se pahacAnA jAtA thaa| isameM nAsika, ahamadanagara aura auraMgAbAda jile kA kSetra thaa| ye yAdava rASTrakaToM ke adhInastha the| AdhIna rahate hue bhI rASTrakUToM ke sAtha samAnatA kA vyavahAra thaa| rASTrakUTa parivAra kI rAjakanyA ke sAtha dvitIya millama kA vivAha huA thaa| rASTrakUTa rAjAoM ke durbala hone para cAlukyoM kI sattA mahArASTra para sthApita huI to rAmadeva ne san 1271 se 1309 taka rAjya kiyaa| usane apanA rAjya vistAra vidarbha taka kiyaa| vahAM se madhyapradeza hote hue vArANasI taka gyaa| vahAM usane muslimoM ko nikAla bAhara kiyA aura zAraMgapANi kA suvarNa maMdira bnaayaa| rAmadeva ke samaya meM yAdavoM kA rAjya vistAra bar3hakara yAdavoM kA dakSiNa kA prabala sAmrAjya nirmita kiyaa| kintu apanI asAvadhAnI ke kAraNa allAuddIna ke devagirI ke hamale kA baha mukAbalA nahIM kara 170 rAjendra-jyoti Jain Education Intemational

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skaa| devagirI ke kile meM anAja ke badale namaka ke bore rakhe gaye, jisase allAuddIna se lar3ate samaya unheM bhukhamarI kA sAmanA karanA pdd'aa| rAmadeva kA putra zaMkaradeva hoyasaloM ke sAtha yuddha pUrA kara vApasa lauTA to usane allAuddIna kI senA para AkramaNa kiyA, para usameM usakI hAra ho gii| anta meM rAmadeva ko allAuddIna ke sAtha sulaha karanI pdd'ii| allAuddIna bahuta bar3I saMpatti lekara lauTA / rAmadevarAva ko allAuddIna ne 1307 meM malika kAphUra ko bhejakara kaida karavAkara lAyA aura chaha mahIne bAda use mukta kiyaa| malika kAphUra ne varaMgala para AkramaNa kiyA taba hoyasAla kI rAjadhAnI kA rAstA batAne meM rAmadevarAva ne sahAyatA kI thii| rAmadevarAva ke bAda usakA putra zaMkararAva rAjya gaddI para 1309 meM baitthaa| usane dillI darabAra ko nizcita kara na bhejane se vasUlI ke lie malikavara ko bhejaa| usane 1312 meM zaMkaradeva ko mAra ddaalaa| zaMkara ke pazcAt 1312 meM harapAladeva devagirI kA rAjA huaa| usane muslimoM ko apane rAjya se nikAla kara bAhara kiyaa| isa para mubAraka zAha khilajI ne devagirI para bhayAnaka AkramaNa kara harapAla deva ko kaida kara usakI khAla khicavA lii| isa prakAra devagirI ke yAdavoM ke rAjya kA aMta huaa| yAdava hindU dharma ke anuyAyI the kintu jaina dharma ke prati bhI sahiSNu the| sAsitya aura kalA ke bhI rasika the| marAThI bhASA aura sAhitya para jainiyoM kA prabhAva mahArASTra ke saMtoM evaM unake kAryoM ke viSaya meM jAnane ke pUrva aitihAsika kAla kI sAmAjika aura rAjanaitika sthiti jAnane kI taraha yaha dekhanA bhI upayukta hogA ki mahArASTrI, prAkRta, mahArASTrI apabhraMza bhASA ke sAhitya kA jo sarjana haA use prathama samajhane kA prayatna kareM kyoMki isake binA mahArASTra ke saMtoM ke kArya aura vicAroM kI pArzvabhUmi kA jJAna nahIM ho sktaa| ___bhASA aura sAhitya ke mUla pravAha ke AdhAra para hI vibhinna kSetrIya athavA vaicArika saMskRtiyoM kI dhArA pravAhamAna hotI hai| prAyaH sabhI saMskRtiyoM ke mUla bIja, prAcIna janapada boliyoM tathA saMtoM kI vANI meM surakSita rahatA hai| mahArASTra meM jaina dharma tathA saMskRti kA vipula yogadAna rahA hai| jainAgama kI prAkRta bhASA kI mahArASTrI prAkRta kahalAtI hai| aura Aja bhI marAThI bhASA ke vibhinna kSetrIya rUpoM meM sahasrAbdiyoM se pUrva ke zabda tatsama evaM tadbhava rUpa meM upalabdha hote haiN| jaina dharma evaM saMskRti ke yogadAna kA sahI Akalana tabhI saMbhava hai, jaba hama jaina AgamoM meM prayukta prAkRta apabhraMza Adi bhASA evaM usake pravAha ke udgama kI gaveSaNA kara leN| isa dRSTi se marAThI bhASA ke udgama aura vikAsa ke lekhaka kRSNAjI pAMDuraMga kulakarNI ne bhASAyI vikAsa kA jo baMza vRkSa diyA hai, vaha marAThI bhASA ke udgama samajhane meM bar3A upayogI hai| Arya bhASA IsA pUrva 5000 varSa prAkRta bolI vaidika IsA pUrva 6000 se 30 vaidika IsA pUrva 5000 se 3000 varSa pUrva udIcya pratIcyA madhyadezIya prAcya khetAna paizAcI apabhraMza | ai kri n aailii aavaas c dakSiNAtya grAMthika brAhmaNa, sautra IsA pUrva 3000 varSa mahArASTrI apabhraMza pANinIya saMskRta apabhraMza azoka zilAlekhI saurasenI ardhamAgadhI mAgadhI kaikaya Takka nAgara avahaTTa prAcaDa upanAgara lATI, saurASTrI lhADI siMdhI nAgara apabhraMza pazcima hiMdI jaina ardhamA. baMgAlI, bihArI mizra prAkRta rAjasthAnI gujarAtI pUrva AsAmI pUrva AsAmI marAThI marAThI mahArASTra kI bhUmi ko aneka jainAcAryoM ne apane bihAra se lAbhAnvita kiyA hai| prAta ke prasiddha kathAkAra pAdaliptasUri mahArASTra meM hI rAjA sAtavAhana ke darabAra meM the| pAlalipta / ne taraMgavatI nAmaka kathA mahArASTrIya prA 'ta-mahArASTra kI janabhASA meM likhI hai| yaha graMtha loka jIvana ke varNanoM se otaprota hai| mahArASTrI prAkRta kA dUsarA mahatvapUrNa graMtha setubaMdha hai| isake racayitA pravarasena mahArASTra ke rAjA aura kavi the| unhoMne setubaMdha meM rAma kathA ke prasaMga ko bahuta sundara DhaMga se prastuta kiyA hai| isI taraha Age calakara gaDDavaho, lIlAvaokahA Adi aneka graMtha. bhI mahArASTrI prAta meM likhe gaye haiN| isa prAkRta sAhitya ne mahArASTra ke loka sAhitya ko bahuta prabhAvita kiyA hai| mahArASTra kI bhUmi ko pavitra karane vAle vI. ni. saM. 2503 ..171 Jain Education Intemational

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ataH usane Age Ane vAlI apabhraMza aura Adhunika marAThI ko adhika prabhAvita kiyA hai| prAkRta aura mahArASTrI bhASA kA tulanAtmaka adhyayana kaI vidvAnoM ne prastuta kiyA hai| yadyapi mahArASTrI prAta hI marAThI bhASA nahIM hai| usameM kaI bhASAoM kI pravRttiyoM kA sammizraNa hai| phira bhI prAkRta ke tatva marAThI meM adhika haiN| jo zabda 5-6 ThI zatAbdI ke prAkRta graMthoM meM prayukta hote the ve bhI Aja kI marAThI meM sammilita haiN| yaha isa bAta kA pramANa hai ki prAkRta aura marAThI kA saMbaMdha bahuta purAnA hai| bhASA kI dRSTi se marAThI ke ve kucha zabda yahAM prastuta haiM jo prAkRta sAhitya meM bhI prayukta hue tathA jinake donoM ke samAna artha haiN| kucha zabda nIce de rahe haiM prAkRta marAThI artha (hindI meM) agrabhAga gale kA snAna cUhA kaTivastu karavA jaina AcAryoM meM kAlakAcArya bhI haiN| nizIthacUrNI se patA calatA hai ki AcArya kAlaka ujjainI se mahArASTra ke pratiSThAna nagara meM padhAre the| vahAM rAjA sAtavAhana ne unakA bhavya svAgata kiyaa| thaa| AcArya kAlaka ne mahArASTra meM hI jainadharma ke prasiddha paryuSaNa parva ko paMcamI ke sthAna para caturthI ko manAnA prAraMbha kiyA thaa| mahArASTra meM yaha parva zramaNa pUjA (samaNapUtha) ke nAma se prasiddha huA mahArASTra meM cAMdA jile meM eka bairAgar3ha sthAna hai| yaha purAnA 'veNNayaDa' hai, jahAM se prasiddha jaina AcArya puSpadanta evaM bhUtabali giranAra kI ora gaye the| ataH dUsarI zatAbdI meM bhI mahArASTra meM jaina AcArya vihAra honA thaa| prabhAvaka' caritra ke anusAra AcArya siddhasena kA dehAvasAna pratiSThAna nagara meM huA thaa| tathA prabaMdhakoSa ke anusAra AcArya bhadrabAha pratiSThAna ke hI rahane vAle the| ataH mahArASTra se kaI jainAcAryoM kA saMparka rahA hai| AcArya samantabhadra satArA jile ke karahATaka (kirADa) meM eka vAdavivAda meM sammilita hue the| prAcIna samaya meM nahIM apitu madhyakAla meM bhI aneka jaina AcArya mahArASTra meM hue haiN| kolhApura meM bArahavIM zatAbdI meM mAghanandI nAma ke prasiddha AcArya the| kolhApura ke hI samIpa arjurikA (Ajare) nagara meM AcArya somadeva ne san 1205 meM zabdArNavacaMdrikA nAmaka vyAkaraNa-graMtha kI racanA kI thii| apabhraMza ke prasiddha kavi, svayaMbhU evaM puSpadaMta bhI mahArASTra (barAra) ke zorohiNakher3a ke nivAsI the| jaina AcArya mahArASTra meM kevala bhramaNa hI nahIM karate the apitu mahArASTra ko saMskRti aura jana-jIvana ke saMbaMdha meM bhI bahuta-sI jAnakArI apane graMthoM meM prastuta karate the| AThavIM zatAbdI ke prasiddha AcArya udyotanasUri ne apanI kuvalayamAlA meM mahArASTra ke saMbaMdha meM vizeSa jAnakArI dI hai| unhoMne kahA ki mahArASTra ke kAma evaM vyApArI dakSiNa bhArata meM vijayapurI taka zikSA prApta karane athavA vyApAra karane jAte the| unheM taba bhI marahaTTa (marAThe) kahA jAtA thaa| udyotanasUri ne mahArASTra kI striyoM ko haldI ke samAna raMgavAlI gauravapUrNa, kahA hai| eka anya varNana ke prasaMga meM udyotana ne mahArASTra ke vyApArI ke rUpa, raMga, svabhAva va bhASA Adi ke saMbaMdha meM kahA hai ki marAThe vyApArI majabUta, ThiMgane, zyAmAMga, sahiSNu, svAbhimAnI tathA kalApriya the| ve diNNatthe, gahiyalle jaise zabdoM ko bola rahe the| ye zabda marAThI bhASA meM dilele evaM ghetalele ke rUpa meM pracalita haiN| jinakA artha hai-diyA aura liyaa| bhASAoM ke viSaya meM mahAkavi zrI rAjazekhara ne kahAgIrvANavANI sunane yogya, prAkRta svabhAva se madhura, apabhraMza aivya aura paizAmI rasapUrNa hai| mahArASTra meM mahArASTrI apabhraMza meM jainiyoM kI pracura racanAe~ bhI milatI haiN| dakSiNa bhArata meM mahArASTra meM prAcIna samaya se hI saMskRta aura prAkRta kA prabhAva rahA hai| mahArASTrI prAkRta cUMki lokabhASA thI aNiyA AMdhola andaura kAsoTA karavata kolhA gAra guTI toTaNa cikhala gIdar3a aNiya aMgohali andara kacchoTTa karavalI kolluga gAra chaMgur3iyA cikkhalla vailI chepya jalla DhikuNa patthara ghoDA kIcar3a bakarI selI zepuTI jAla pUMcha DhaMkaNa tuMDa toMDa nema takka tulI Nirutta daddara doddhia neaNa zarIra kA mela khaTamala muMha maThA sUtI cAdara nizcaya sIr3hI lokI le jAkara peTa bhoMkanA mausI melA sAlA raMgolI gur3iyA bahu tUlI niste dAdara dUdhI neUna poTa bhuMkaNe mAusI melA mevaNA rAMgolI bAhulI poTTa bhukka mAucchiya melA mehuNa raMgAvalI bAulla suNha sUna isa dRSTi se marAThI bhASA aura mahArASTra kI saMskRti para jainiyoM kA prabhAva spaSTa dikhAI detA hai| 172 rAjendra-jyoti Jain Education Interational

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ST jaina kathA sAhitya : eka paryavekSaNa jayantavijaya, "madhukara" jIvana meM kathA-kahAnI kA mahattva ___ satya to yaha hai ki pratyeka mAnava apane janma ke sAtha eka kathA lekara AyA hai| jisako vANI dvArA nahIM kintu apane aharniza ke kriyA-kalApoM dvArA kahatA huA samApta karatA hai| taba jIvana kA aisA koI kSetra nahIM jisameM kahAnI kI madhurimA abhivyaMjita nahIM huI ho, kathA ke prati mAnavamAtra kA sahaja AkarSaNa na ho| isalie vizva ke saMpUrNa sAhitya ko leM athavA kisI bhI deza, jAti yA bhASA kA sAhitya leM usakA bahubhAga evaM sarvAdhika janapriya aMza kisI na kisI rUpa meM racita usakA kathA sAhitya hI mAnA jAtA hai| yaha sthiti mAtra laukika sAhitya kI hI nahIM varan dhArmika sAhitya ke bAre meM bhI yahI bAta zata-pratizata satya hai ki loka dRSTi se sarvAdhika mahatvapUrNa rocaka va janapriya aMza usakA kathA sAhitya hI hai| ___ kathA sAhitya prAcIna paramparA kI pAvana gaMgA hai jo deza-kAla ke vistAra ke sAtha aneka kathA saritAoM kA saMgata hote jAne se vizAla rUpa dhAraNa kara jana mAnasa ko ullasita evaM udAna banane ke lie prerita karatI hai| kathAoM kA uddezya loka jIvana aura loka saMskRti kA unnayana evaM saMrakSaNa karane ke sAtha-sAtha jana sAmAnya ko sugama rIti se dhArmika niyamoM, naitika AcAra-vicAroM ke pracAra-prasAra karane evaM samajhAne ke lie kyA sAhitya se bar3hakara adhika prabhAvazAlI sAdhana dUsarA nahIM hai| jinake binA eka kadama calanA bhI asaMbhava hotA hai| aisI sthiti meM unakA sarala mArga kahAnI sAhitya hI hotA hai| kalA ke mAdhyama se darzana ke durUha prazna, saMskRti kA gaharA cintana va dharma ke vividha pahala saralatA se hRdayaMgama kiye va karAye jA sakate haiN| isameM sabhI boliyoM kI AtmA hotI hai| mitra sammata upadeza bhI isI mAdhyama se hotA hai, jo zruti se madhura, AcaraNa meM sukara va hRdaya chUne vAlA hotA hai| jaina kathA sAhitya uparyukta kathana se yaha bhalIbhAMti jJAta ho jAtA hai ki kahAnI, sAhitya, sAhitya kI eka pramakha vidhA hai jise sabase adhika loka priyatA prApta hai| usake prakAza meM aba hama jaina kathA sAhitya ke bAre meM vicAra karate haiN| sAhitya ke sAtha jaina vizeSaNa kI upasthiti isa bAta ko sUcita karatI hai ki yahAM jaina nAma se prasiddha dhArmika paramparA vizeSa kA sAhitya abhipreta hai jisakA uddezya vaiyaktika jIvana kA naitika evaM AdhyAtmika unnayana karanA hai| ata: usakI dRSTi kevala sAmUhika loka jIvana athavA kisI varga yA samAja vizeSa taka sImita nahIM hai varan pratyeka jIvAtmA ko sparza kiyA hai| yahI kAraNa hai / isa paramparA dvArA prerita, jita, saMrakSita evaM prabhArita sAhitya bhAratIya bhASAoM meM pracura mAtrA meM upalabdha hai aura una-una bhASAoM ke sAhitya bhaNDAra kI abhivRddhi kI hai| jaina sAhitya kevala tAtvika, dArzanika yA dhArmika AcAra vicAroM taka hI sImita nahIM hai| usameM jJAna vijJAna kI prAya: pratyeka zAkhA para racita racanAeM samAviSTa haiM, jinameM una siddhAMtoM kI saniHNa vyAkhyA kI gaI hai jinako Aja taka koI cunautI nahIM de sakA hai kintu loka dRSTi se sarvAdhika mahatvapUrNa, rocaka evaM janapriya aMza usakA kathA sAhitya hai| jaina AgamoM meM se nAyA dhamma kahA, uvAsagadasAoM, antagaDadazA, anuttaropapAtika, vipAka sUtra Adi to samagra rUpa se kathAtmaka haiM inake atirikta sUyagaDAMgasUtra, bhagavatIsUtra, ThANaMgasUtra, uttarAdhyayana sUtra Adi meM bhI aneka rUpaka va kathAeM haiM jo bhAva pUrNa hone ke sAtha prabhAvaka bhI haiN| jaina kathA sAhitya atyanta vizAla, vyaap| evaM vividha bhASA maya hai| usameM kAvya zAstra ke sabhI lakSaNoM, niyamoM kI saMpuSTi karane vAle paurANika mahAkAvya, caritra kAvya, sAmAnya kAvya, bI.ni.saM. 2503 Jain Education Intemational

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zAstrIya kAvya ke atirikta janajIvana ke pratyeka kSetra ko sparza karane vAlI lokakathAeM, dantakathAeM, naitika AkhyAyikAeM, kathAeM, sAhityika kathAeM, upanyAsa, ramanyAsa dRSTAnta kathAeM upalabdha haiN| inameM se aneka svataMtra kathAeM haiM aura kathAoM kI paramparA saMbaddha zRMkhalAe~ bhI haiN| kucha choTI-choTI kahAniyAM haiM to kucha paryApta bdd'ii| jaina kathA sAhitya ke bAre meM itanA saMketa karanA hI paryApta hai ki yaha bahuta hI vizAla hai, isakI dRSTi vizAla hai aura mAnavIya jIvana kA aisA koI kSetra nahIM jisakA samAveza jaina kathA sAhitya meM na huA ho / jaina kathAoM ko vizeSatA jaina kathAoM kI nirmiti yathArthavAda ke dharAtala para huI hai aura inakI rUparekhA AdarzavAda ke raMga se anuraMjita hai / apane Adarza ko spaSTa karate hue eka bAra nahIM hajAra bAra batAyA hai ki mAnava jIvana kA zreya mokSa prApti hai aura usameM saphala hone ke lie saMsAra se virakta honA pdd'egaa| yadyapi puNya sukhakara hai aura pApa kI tulanA meM isakI labdhi bhI zreyaskara hai phira bhI puNya kAmanA kA parityAga vizuddha Atma svarUpa kI prApti ke lie Avazyaka hai| jaina kathAoM meM varNanAtmaka zailI kI mukhyatA hai phira bhI unameM mAnavIya saMkedanAoM. bhAvanAoM kA Aroha-avaroha jIvana kA kramika vikAsa evaM mAnavatA kA ucca saMdeza vidyamAna hai| jaina kathAeM bhAratIya sabhyatA saMsati ke itihAsa meM atyanta mahatvapUrNa haiM evaM mAnava ko barbaratA evaM krUratA ke nAgapAza se mukta kara AdhyAtmika bhAva bhUmi para mahAna evaM naitikatA kA adhiSThAtA banAne meM sakSama hai| jaina kathAnaka' vizuddha bhAratIya hai aura aneka bAra zuddha dezaja hai tathA paryApta rUpa se maulik| inameM lokAsaMskRti kI jhalaka dekhane ke sAtha usa pradeza va yuga meM bolI jAne vAlI bhASA kA bhI yathArtha rUpa dekhane ko milatA hai| bhASA kA pravAha aisA hai ki par3hane meM mastiSka para kisI prakAra kA bhAra nahIM par3atA hai| jaina kathAoM meM karma siddhAnta ke nirUpaNa dvArA puNya-pApa kI vizada vyAkhyA huI hai ki pratyeka jIva ko svati karmoM kA phala avazya bhoganA par3atA hai| isa aTala siddhAnta kI paridhi ke bAhara saMsAra kA koI bhI prANI nahIM jA sakatA hai| apane apane kRtyoM ke zabhAzabha pariNAmoM kA anubhava karanA par3atA hai| yaha bAta dUsarI hai ki puNyavAna pAyana karma ke phalasvarUpa svarga sukha bhoge aura pazu bhI sAmAnya vratoM kA pAlana karake deva bana sakatA hai| jaina dharma punarjanma siddhAnta' meM pUrNa AsthAvAna hai isalie karmavAda kI abhivyakti adhika prabhAvazAlI bana jAtI hai| yadi kAraNa vizeSa se koI jIva apane vartamAna jIvana meM svakRta karmoM kA phala bhoga nahIM pAtA hai to use dUsare janmoM meM avazya bhoganA par3atA hai| jaina kathAoM meM vartamAna mukhya hai aura bhUtakAla vartamAna sukha dukha kI vyAkhyA yA kAraNa nideza ke rUpa meM AtA hai| bhUta gauNa hai bhUta ko vartamAna se sambaddha rakhatI hai tathA apane siddhAnta kA sIdhA upadeza na dekara kathAnathoM ke mAdhyama se uddezya prakaTa karatI hai| jaina kathAnakoM meM samasta prANiyoM kI cintA karane vAle jaina dharma ke AdhyAtmika vikAsa ke siddhAntoM kA digdarzana karAne ke sAtha-sAtha sarvabhUta hitAya kI bhAvanA sadaiva spandita rahI hai, jAti bheda yA varga bheda kI kalpanA ke liye yahAM sthAna hI nahIM hai / jaina kathAoM meM virakti vrata, saMyama, sadAcAra ko vizeSata: pratiphalita kiyA hai / jIvana meM vratoM kI AvazyakatA, unake prayoga, unakI upayogitA Adi para aneka kahAniyAM haiM jo jIvana ke ujjvala pakSa ko pradarzita karatI hai aura kahAniyoM ke cintana manana se preraNA pAkara mAnava AdhyAtmikatA evaM pavitratA kI ora agrasara hotA hai| jaina kathAoM meM kucha aisI vizeSatAeM haiM kucha aise tatva haiM jo sArvabhauma hone ke kAraNa vizva ke kathAkAroM ko vividha rUpoM se prabhAvita kara sake aura unhoMne pratyakSa va parokSa rUpa se inheM apanAyA hai| ina kalyANadAyinI kahAniyoM meM kevala pAralaukika athavA adhyAtmavAda kI hI pramukhatA nahIM hai apitu laukika jIvana ke sabhya susaMskRta gauravazAlI dharAtala ko bhI abhivyaMjita kiyA hai| yahAM donoM kA samanvayAtmaka rUpa daSTavya hai| saMkSepa meM una vizeSatAoM ko nimna prakAra se Akalita kiyA jA sakatA hai| 1. vizva kalyANa kI bhAvanA kA prAdhAnya / 2. jIvana ke carama lakSya evaM karma siddhAnta kA nirUpaNa / 3. sAMsArika vaibhava kI kSaNabhaMguratA kA manorama citraNa / 4. AdarzavAda aura yathArthavAda ke samanvayAtmaka dRSTikoNa kA saMtulita niruupnn| 5. puNya-pApa kI rocaka vyAkhyA / 6. kahAnI sukhada parisamApti evaM varNana kI rocakatA / 7. AdhyAtmika citana kI prcurtaa|| 8. loka pracalita udAharaNa ke mAdhyama se saiddhAMtika gahana viSayoM kA sugama vivecana / 9. jaina dharma kI udAratA ko pramANita karane hetu jAti baMdhana ke zaithilya kA varNana / 10. bhArata ke prAcIna vaibhava kI anupama abhivyakti evaM aitihAsika tathyoM kI niSpakSa evaM samacita vyAkhyA / 11. sUktiyoM aura kalpanA kA ucita upayoga tathA rUpakoM va pratIkoM kA vividha prakAra se pryog| 12. vibhinna bhASAoM aura boliyoM kI zabdAvalI kA udAratA" pUrvaka pryog| 13. paramparAoM, utsavoM aura maMgalamaya AcAra vyavahAroM kA sahaja ullekha aura vivaraNa / 14. mAnavIya naisargika vRttiyoM aura pravRttiyoM kA citrnn| 15. kRtrimatA kA abhAva evaM zAMta rasa kI pracuratA / 16. atIta ke sAtha vartamAna kAla kI abhivRddhi kI kAmanA / 17. mAnavIya puruSArtha ko jAgRta karane kI preraNA / 18. kaSTa sahiSNu banane kA saMdeza / 19. jaina dharma ke AcAra-vicAra mUlaka siddhAnta kI samucita vyAkhyA / 174 rAjendra-jyoti Jain Education Intemational

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20. varga vizeSa kI saMskRti ke sAtha-sAtha vizAla saMskRti kA suhAvanI abhivyaMjanApUrvaka gatizIla varNana / 21. bhAratIya gaurava aura vaibhava kI anupama abhivyakti Adi / abhiprAya yaha hai ki jaina kathA sAhitya kI apanI vizeSatAeMmaulikatAeM haiM / isaliye vizva sAhitya ke vizAla bhaNDAra kI bahumUlya nidhi mAnI jAtI hai / jaina kathAkAroM kI udAratA jaina kathAkAroM kI yaha udAratA rahI hai ki kisI bhI kSetra se kyA srota grahaNa kiye hoM, koI bhI kathAnaka ho, koI aura kaise bhI pAtra ho yA kaisI bhI ghaTanA krama yA sthiti kA citraNa ho ve apanI kahAnI ko eka rocaka evaM vastuparaka DhaMga se kahate calate haiN| jaina dharma kA pracAra aura prasAra karane ke liye jainAcAryoM ne apUrva preraNAprada aura prAMjala naitika kathAoM kI paramparAoM kA anusaraNa kiyA hai| ve pracAra-prasAra ke liye kathAoM ko sabase sulabha aura prabhAvazAlI sAdhana mAnate haiN| unakI kathAeM dainika jIvana kI sarala se sarala bhASA meM hotI haiN| isaliye unhoMne apane samaya ko pracalita loka bhASAoM meM yaha gadya yA padya athavA donoM ke saMyukta rUpa dvArA kathA kalA ko carama vikAsa kI sImA taka phuNcaayaa| jaina kathAkAroM kI kathA karane kI praNAlI anyoM kI apekSA vizeSatApUrNa hai / ve kyA ke prArambha se apane prasiddha dharma vAkya yA padAMza dvArA maMgalAcaraNa karake phira bAda meM kyA karanA prArambha kara ke kathA ke prArambhika bhAga meM pramukha pAtra athavA pAtroM ke nAma, unake nivAsa sthAna kA ullekha niyamita rUpa se hotA hai sAtha hI puNyavAna rAjA-rAnI zAsaka ke nAma kA bhI ullekha kara diyA jAtA hai| unakI zAsana vyavasthA kI prazaMsA karake kSetra kI bhaugolika ramaNIyatA, vahAM ke nivAsiyoM kI vRtti kA bhI ullekha kara diyA jAtA hai| kathA ke pAtra varNya viSaya meM aisA tAlamela baiThAyA jAtA hai ki zrotA yA pAThaka apane jIvana ko bhI unameM jhAkane lagate haiN| vaha itanA tanmaya ho jAtA hai ki yaha kathA mere jIvana kI hI kahAnI hai| kathA ke aMta meM zrotAoM yA pAThakoM ko sanmArga para calane kA upadeza dete haiM / kathA pAtra para vizeSa Adarza, bhakti, tapasyA Adi kA prabhAva prakaTa ho jAne se vaha saMsAra se chuTakArA prApta karane kA upAya pUchatA hai, pratyuttara meM jaina dharma ke mukhya-mukhya siddhAntoM ko yA prasaMgopayogI kisI eka siddhAnta ke prarUpaNa ke prasaMga meM batAyA jAtA hai ki pUrva kRta karmoM ke phalasvarUpa hI vaha saba ghaTanA banI, sukha-duHkha kI prApti haI hai aura apane kathana ke udAharaNa meM saMkSipta rUpa se kahAnI ke pAtroM ke jIvana meM ghaTita ghaTanAoM ke varNana dvArA use spaSTatayA samajhAte haiM jisase vaha kutsita mArga ko chor3akara mokSa mArga kA pathika bana jAtA hai| sAMsArika baMdhanoM se nAtA chor3a AtmA se nAtA jor3a letA hai, isa prakAra kathA kA anta upadezAtmaka paMktiyoM ke sAtha sukhada dRSTigocara hotA hai / jaina kathAoM meM loka saMskRti aura samAja hamAre deza kI loka saMskRti dharma parAyaNa hai aura mAnanIya AdarzoM ko nirantara apanAtI rahatI hai / usameM virakti, karuNA, udAratA, sevA, tyAga, ahiMsA Adi ke aise svara gUMja rahe haiM jo parivartana kI mAMga mukhara hone para bhI koI unameM kisI bhI prakAra ke parivartana ke liye svIkRti nahIM detA hai| unameM mAnavatA kI rakSA ke darzana karatA hai / isaliye yaha mAnatA hai ki saMskRti ke maulika upAdAnoM meM pherabadala karanA apane astitva kA nakArA karanA hai| jaina kathAoM meM loka saMskRti kA yathArtha rUpa meM citraNa milatA hai / vastutaH loka saMskRti ko apanAne ke kAraNa hI ye kathAyeM lokapriya banI haiN| saMskRti aura antara bAhya jIvana kI abhivyakti hai jisameM hamAre jIvana ke sabhI bhautika, sAmAjika, AdhyAtmika mUlya usameM samAhita ho jAte haiN| samAja nirmANa ke mUla se kucha naitika vizvAsa, saMskAra, niyama aura kriyAkalApa hote haiM, jinako usa samudAya meM rahane vAle AbAla-vRddha sabhI vyakti kI svIkRti prApta hotI hai yAnI unheM sabhI aMgIkAra karate haiM / yadyapi loka saMskRti kA koI paMktibaddha lekhA nahIM hotA hai vaha na kinhIM niyamaupaniyama se bhI baMdhI rahatI hai / sAmayika AcAra-vicAra sabhyatA se kucha rUpAntaraNa huA avazya pratIta hotA hai lekina vyakti kI mAnasika dharohara aura vizvAsa hone ke kAraNa vaha loka mAnava kI yugoM se pAr3hI dara pIr3hI virAsata ke rUpa meM milatI rahatI hai| parivartana hote jAte haiM para usake maulika rUpa meM kucha vikAra nahIM AtA hai| usameM sthAyitva rahatA hai| jaina kathAoM ke Atma vikAsonmukhI hone ke kAraNa yadyapi unakA lakSya sAmAjika rahana-sahana athavA rAjanItika vAtAvaraNa aMkita karanA nahIM rakhA hai| phira bhI unameM aise aneka saMvedanazIla AkhyAna upalabdha haiM jinameM aitihAsika tathyoM kI pratIti hone ke sAtha pAThaka tatkAlIna sAmAjika rahana-sahana, AcAra-vicAra, vyApAra-vyavahAra kA yathArtha evaM savistAra paricaya prApta kara letA hai| jaise ki arthopArjana aura AjIvikA ke aneka sAdhana haiM phira bhI prAcInakAla se vyApAra aura khetI kI mukhyatA kA ullekha hai, naukarI ke prati janatA kA AkarSaNa nahIM thA / vyApAra ke nimitta eka dUsare prAnta meM hI nahIM samudrapAra sudUra dezoM meM pahuMcate the / pArasparika vastuoM kA vinimaya karanA vyApAra kA AdhAra thA / dhana kamAkara dAna meM usakA upayoga karanA evaM dhArmika kAryoM meM jI kholakara vyaya karanA pratyeka vyakti apanA kartabya samajhate the / samAja vyavasthA sugaThita thI aura eka dUsare ko sahAyatA denA, gurujanoM kA Adara-satkAra karanA eka sAdhAraNa sI bAta thii| loka jIvana vizeSa samRddha aura sukhamaya thA / kRSi se paryApta Aya hotI thI tathA khAdya padArtha alpa mUlya meM sulabhatA se prApta ho jAte the| sarvatra samRddhi parilakSita hotI thii| strI aura puruSoM meM AbhUSaNa pahanane kA Ama rivAja thA / dUdha, dahI, ghI, vividha dAleM, sugaMdhita cAvala, miSThAnna Adi bhojana ke pramukha aMga the / manovinodArtha kaI taraha ke khela khele jAte the| sAmAjika tyauhAroM evaM viziSTha parvo ko bar3e ullAsapUrvaka manAyA jAtA thaa| rAjya vyavasthA kaThora thI / rAjA aparAdhI ko kaThora daNDa dete the yahAM taka ki corI ke aparAdha meM sUlI kI sajA de dI jAtI thii| vI.ni.saM. 2503 175 Jain Education Intemational

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mahilAoM ko sammAnanIya sthAna prApta thA / bahupatni prathA kA bhI pracalana thA / kanyAeM vividha kalAoM kA adhyayana karatI thI / ve apanI icchAnusAra jIvana sAthI ko cunane ke liye svataMtra thiiN| ve kaThina parIkSAoM meM uttIrNa puruSa ko apanA pati banAnA pasanda karatI thI / sampanna vyakti putrI ke vivAha ke samaya dAmAda ko bahuta kucha dhana saMpatti diyA karate the / svayaMbara prathA thI lekina vaha mAtA-pitA, gurujanoM kI dekharekha aura sAkSI meM sampanna hotI thI / isa prakAra se ye kathAeM samasAmayika sabhyatA aura samAja vyavasthA kA eka suhAvanA citra upasthita karatI haiN| jaina kathAoM kA dezATana manuSya vividha dezoM aura darzanIya sthAnoM ko dekhane yA arthopArjana Adi ke nimitta deza-videza kI yAtrA karatA hai, vahAM ke nivAsiyoM se milatA hai, unakI sunatA aura kucha apanI kahatA hai| isa samaya apanI bolI, vezabhUSA, saMskAra ke Adi ke sAtha kucha na kucha kaMThastha sAhitya bhI usake pAsa hotA hai / upadezaka to paribhramaNazIla hotA hai aura upadezArtha dUsare prAnta meM jAne para usake mAdhyama se kaMThastha sAhitya bhI una dezoM kI dharatI ke nivAsiyoM kA sparza karatA hai aura zrotAgaNa sunakara apanI dRSTi apanI vicAradhArA ke anusAra use anuraMjita karate haiM / bhArata ke vibhinna prAntoM aura videzoM meM jo jaina kathAyeM pahuMcI aura vahAM unakA svAgata huA to usakA kAraNa pUrvokta hai / isakA pariNAma yaha huA ki zanaiH-zanaiH kathAoM meM parivartana AyA, pAtra nAma badale aura usa deza kI sAMskRtika dhArA ne unheM prabhAvita kiyA lekina mUla abhiprAya meM parivartana nahIM AyA, vaha jyoM kA tyoM rahA / meksa mUlara, herTala, Adi aneka vidvAnoM ne yaha siddha kara dikhAyA hai ki bhAratIya kathAoM kA yaha aTUTa prahAra ati prAcInakAla se pazcima kI ora pravAhita ho rahA hai aura ve vahAM ke vAtAvaraNa ke anukUla heraphera sahita pracalita huI haiM / suprasiddha yUropIya vidvAna bI. sI. eca. TAne apane grantha " TrejharI oNpha sTorIja" kI bhUmikA meM svIkAra kiyA hai ki jainoM ke kathAkoSoM meM saMgrahita kathAoM va yUropIya kathAoM kA atyanta nikaTa kA sAmya hai / kathAoM ke dezATana kA mUla kAraNa aura unake mUla rUpa kA anusaMdhAna tabhI lagAyA jA sakatA hai jaba unakA tulanAtmaka adhyayana kiyA jaaye| abhI to saMkSepa meM yahI kahA jA sakatA hai ki kathAeM deza-videza meM ghUma kara vahAM ke nivAsiyoM kA manoraMjana aura jJAnavardhana kara rahI haiN| kartavya kathAkozoM kA paricaya pUrva meM vaha saMketa kiyA jA cukA hai ki jainAcAryoM ne jana sAmAnya meM jaina dharma ke siddhAntoM kA pracAra karane ke liye kathAoM ko mAdhyama bnaayaa| AgamoM meM bhI aneka choTI-bar3I sabhI prakAra kI kathAeM milatI haiM, unake bAda AgamoM kI niyukti, bhAgya, bhUrNi evaM TIkA granthoM meM to apekSAkRta vika 176 sita kathA sAhitya ke darzana hote haiM jisameM aneka dhArmika, laukika, aitihAsika Adi kaI prakAra kI kathAeM saMgrahita haiN| aisI parampara) kA anusaraNa karate hue uttaravartI kAla meM jainAcAryo ne kathAoM ke pRthaka-pRthaka granthoM kA bar3I saMkhyA meM praNayana kiyaa| ye grantha kathA koSa ke nAma se prakhyAta haiN| unameM se kucha eka kathA koSoM kA saMkSepa meM paricaya dete haiM / 1. bRhatkathA koSa isake racayitA hariSeNa haiM aura racanA kAThiyAvAr3a ke vaTamANa vardhamAnapura meM vi.saM. 955 meM huI thii| isameM choTI bar3I milAkara 147 kathAyeM haiM / grantha parimANa sAr3he bAraha hajAra zloka pramANa hai / bhASA dekhane se mAlUma par3atA hai ki isakA kucha aMza prApta bhASA meM bhI anucita hai| 2. kathA koSa isameM cAra ArAdhanAoM kA phala pAne vAle dharmAtmA puruSoM kI kathAeM dI gaI haiN| bhASA sarala saMskRta gadya meM hai| bIca meM saMskRta prAkRta ke uddharaNa diye gaye haiM / grantha do bhAgoM meM hai| pahale bhAga meM aura dUsare bhAga meM 32 kathAeM haiN| isake racayitA AcArya prabhAcanda haiM jinakA samaya vi.saM. 1037 taka mAnA jAtA hai| ye paramAra nareza bhoja ke utarAdhikArI jayasiMha deva ke samakAlIna the aura dhArAnagara vartamAna dhAra meM rahate the 3. kathA koSa prakaraNa yaha grantha mUla aura vRtti ke rUpa meM hai| mUla meM kevala 30 gAthAeM haiM aura gAthAoM meM jina kathAoM kA hI prAkRta vRtti ke rUpa meM vistAra ke sAtha gadya meM likhI gaI haiM / mukhya kathAyeM 36 aura avAntara kathAyeM 4-5 haiM / bhASA prAkRta gadya hai| isake racayitA jinezvarasUri haiM aura racanA vi. saM. 1108 mArga paMcamI ravivAra ko pUrNa huii| 4. kathAnaka kova yaha prAkRta grantha hai, isameM 239 gAthAyeM haiN| kathAkAra ne isameM Agama vAkya tathA saMskRta prAkRta, aura apabhraMza ke kucha padyoM ko uddhRta kiyA hai / yaha grantha 11vIM sadI ke utarArddha meM racA gayA aura racayitA vardhamAnamUra ke ziSya jinezvara sUri haiN| 5. kathAnaka koSa yaha gadya-padya mayI racanA jisameM gadya saMskRta meM aura padya saMskRta meM aura kahIM-kahIM prAkRta meM haiN| isameM dhAvakoM ke dAna, pUjA, zIla, kaSAya, dUSaNa, juA Adi para 27 kathAoM kA saMgraha hai| prArambha meM dhanada kI ora aMta meM nala kI kathA hai / isakI racanA 11vIM sadI IsvI ke aMtima caturtha meM huI hai / 6. kahArayaNa koSa ( kathAratna koSa ) isameM 50 kathAeM haiM, do bhAgoM meM vibhAjita pahale bhAga meM 9 samyaktva paTala kI tathA 24 sAmAnya guNoM kI kula 33 kathAeM haiN| dUsare bhAga meM bAraha vrata, vaMdana, pratikramaNa Adi ke rAjendra- jyoti

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17 kathAeM haiN| yaha koza adhikoSa prAkRta padyoM meM likhita hai kahIM-kahIM kucha aMza meM bhI hai| isake racayitA devendra sUri haiM aura racanA vi. saM. 1958 meM bharukaccha nagara bhar3auca meM samApta 7. AkhyAna maNikoza yaha 127 upadezaprada kathAoM kA saMgraha hai, mUla kRti meM prAkRta kI 52 gAthAeM haiN| maMgalAcaraNa Adi kI do gAthAoM ko chor3akara 50 gAthAoM meM 127 kathAeM haiN| racayitA AcArya devendragaNi haiN| racanA kAla vi. saM. 1129 hai| 8. kayA mahodadhi choTI-bar3I kula milAkara 150 kathAeM haiN| ise karpUra kathA mahodadhi bhI kahate haiN| racayitA somacandra gaNi haiM aura racanA kAla vi. saM. 1504 hai| 9. kathAkoSa (bharatezvara bAhubali vRtti) mUla meM 13 gAthAoM meM prAkRta bhASA kI racanA hai isameM 100 dharmAtmA ginAye haiM jinameM 53 puruSa (pahalA bharata aura aMtima meghakumAra) aura 47 striyAM (pahalI sulasA aura aMtima reNA) haiN| isameM gadya-padya mizrita kathAyeM dI gaI haiN| yatra-tatra prAkRta ke bhI udAharaNa haiM / TIkA meM saba kathAeM hI haiM isaliye ise kathAkoza bhI kahA jAtA hai| isake racayitA zubha zIlamaNi haiN| racanA vi. saM. 1509 meM huI hai| 10. kathAkoSa ise vRtta kathAkoza bhI kahate haiM isameM vratoM saMbaMdhI kathAoM kA saMgraha hai| isake racayitA bhaTTAraka sakalakIrti haiM / ___ ina kathAkozoM ke atirikta aura kaI AcAryoM ne kathA koSoM kI racanA kI hai jinameM pUrva pracalita kathAoM ke atirikta samakAlIna vibhinna kathAoM kA saMgraha kiyA gayA hai| isake atirikta prabaMdha paMcazatI, dRSTAntazatakam bhI dRSTavya kathA grantha hai|dhny kumAra caritram, jayAnanda kevalI caritram, vikrama caritram, samarAicca kahA, sirisirivAla kahA, jambU caritra ityAdi eka hI pAtra lekara bahuta hI rocaka evaM sundara varNana karake racayitAoM ne pAThakoM evaM zrotAoM ke manomaMdira meM praveza pAyA hai| yaha kathAoM ke lekhana kI paramparA 14 vI. sadI taka barAbara calatI rhii| bhASAoM meM prAkRta, saMskRta, apabhraMza, dezI Adi haiM / pUrvokta kathAkoSa prAyaH durvyasana tyAga Adi upadeza pradhAna hai| inake atirikta aitihAsika, nIti saMbaMdhI vividha prakAra kI kathAoM ke saMgraha haiN| yadi vidhivat jJAna bhaNDAroM ke granthoM kI sUcI taiyAra kI jAye to aura dUsare aneka granthoM kA patA laga sakatA hai| jaina kathAoM kA vargIkaraNa Upara diye kucha eka kathAkozoM ke saMkSipta itihAsa se yaha spaSTa hai ki jaina kathAoM kA eka vizAla maMdira hai jise nizcita rUpoM meM vibhakta karanA sarala nahIM hai phira bhI siddhAMtoM ne pAtroM aura uddezyoM ke anusAra kathAoM ke vargIkaraNa karane kA prayAsa kiyA hai / sAdhAraNa jaina kathAoM ko nimnalikhita cAra bhAgoM meM vibhakta kiyA jA sakatA hai 1. dharma saMbaMdhI kathAeM, 2. artha saMbaMdhI kathAeM, 3. kAma saMbaMdhI kathAeM, 4. mokSa saMbaMdhI kathAeM / isa vargIkaraNa meM jo kAma aura artha saMbaMdhI kathAoM kA ullekha kiyA gayA hai unameM lakSya mokSa bhAvanA pradhAna hai / jaina kathAoM meM virakti, tyAga, tapasyA Adi dhArmika kRtyoM ko pramukhatA dI gaI hai kyoMki jaina kathAoM kA lakSya AdhyAtmika vikAsa ke sAdhanoM aura jaina dharma pratipAdita AdhAra para pracAra karanA hai| pAtroM para AdhArita isa prakAra ho sakatA hai-- 1. rAjA-rAnI saMbaMdhI kathAeM, 5 2. rAjakumAra-rAjakumArI saMbaMdhI kathAeM, 3. AbhijAtya varga kI kathAeM, 4. pazu-pakSI saMbaMdhI kathAeM, 5. jaina sAdhu saMbaMdhI kathAeM / prakArAntara se viSayAnusAra jaina kathAoM kA isa prakAra bhI vargIkaraNa ho sakatA hai1. vrata 13. nIti 2. tyAga 14. pariSahajaya 3. dAna 15. vyavasAya - 4. sapta vyasana tyAga 16. buddhi parIkSaNa 5. bAraha bhAvanA 17. mAtrA Adi saMbaMdhI 6. ratnatraya 18. dhArmika 7. dezadharma 19. etihAsika 8. maMtra 20. sAmAjika 9. stotra 21. upadezAtmaka 10. tyauhAra 22. manoraMjanAtmaka 11. camatkAra 23. kAlpanika 12. zAstrArtha 24. prakIrNaka kintu isa vargIkaraNa ko pUrNa nahIM kahA jA sakatA hai, yaha to rUparekhA mAtra hai| Upara jaina kathA sAhitya ke bAre meM jo vicAra aMkita kiye gaye haiM ve saMketa mAtra haiM aura saMketa ko bhI saMkSipta kareM to kaheMge ki "jaina kathAoM meM jaina saMskRti aura sabhyatA vividha rUpoM meM mukharita huI hai|" ina AkhyAnoM meM mAnava-jIvana ke zveta aura zyAma donoM rUpoM kA digdarzana karAke AkhyAna kI parisamApti para zveta rUpa ko hI pradhAnatA dekara AdarzavAda ko sthApita kiyA hai| jainetara vidvAnoM ne loka bhASAoM ko gauNa mAnakara saMskRta bhASA ko pradhAnatA dI vahIM jaina vidvAnoM ne saMskRta, prAkRta, apabhraMza evaM anya prAntIya bhASA se kathA sAhitya kA bhaNDAra paripUrNa kiyA hai| isa prakAra jaina kathAeM jaina saMskRti kA eka suhAvanA guladastA upasthita karatI haiN| bI. ni. saM. 2503 177 Jain Education Intemational

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jaina vidvAnoM dvArA hindI meM racita kucha vaidyaka grantha AcArya rAjakumAra jaina bhArata meM atyanta prAcIna kAla se Ayurveda kI paramparA calI A rahI hai / vartamAna meM Ayurveda ke upalabdha graMthoM kA adhyayana karane se jJAta hotA hai ki vaidyaka zAstra yA Ayurveda kA mUla srota vaidika vAGamaya hai| vedo meM Ayurveda sambandhI paryApta uddharaNa milate haiM / sarvAdhika uddharaNa atharvaveda meM milate haiN| isIlie Ayurveda ko atharvaveda kA upaveda mAnA gayA hai| Ayurveda ke suprasiddha graMtha caraka saMhitA evaM suzruta saMhitA meM prApta varNana ke AdhAra para Ayurveda kI utpatti (abhivyakti) sRSTi ke prArambha meM brahmAjI dvArA kI gii| brahmA ne Ayurveda kA jJAna dakSa prajApati ko diyA, dakSa prajApati ne azvinIkumAroM ko Ayurveda kA upadeza diyA aura azvinIkumAroM se devarAja indra ne Ayurveda kA jJAna grahaNa kiyaa| isa prakAra sudIrgha kAla taka devaloka meM Ayurveda kA prasAra huaa| tatpazcAt loka meM vyAdhiyoM se pIr3ita Arta prANiyoM ko rogamukta karane kI dRSTi se munizreSTa bhAradvAja devaloka meM gae aura vahAM indra se aSTAMga Ayurveda kA upadeza grahaNa kara pRthvI para usakA prasAra kiyA / unhoMne kAyacikitsA pradhAna Ayurveda kA upadeza punarvasu Atreya ko diyA, jinase agniveza Adi chaH ziSyoM ne vidhivat Ayurveda kA adhyayana kara usakA jJAna prApta kiyA aura apane apane nAma se pRthak pRthak saMhitAoM kA nirmANa kiyaa| isI prakAra divodAsa dhanvantari ne suzrutaprabhRtti ziSyoM ko zalyatantra pradhAna Ayurveda kA upadeza diyaa| una sabhI ziSyoM ne bhI apane apane nAma se pRthak pRthak saMhitAoM kA nirmANa kiyA / jisameM se vartamAna meM kevala suzruta saMhitA hI upalabdha hai| tatpazcAt aneka AcAryoM, vidvAnoM aura bhiSag zreSThoM dvArA yaha paramparA vistAra aura prasAra ko prApta kara sampUrNa bhAratavarSa meM vyApta huI / jisa prakAra vaidika vAGamaya aura usase saMbaMdhita sAhitya meM Ayurveda ke bIja prakIrNa rUpa se vidyamAna haiM usI prakAra jaina vAGamaya aura itara jaina sAhitya meM paryApta rUpa meM Ayurveda sambandhI vibhinna viSayoM kA ullekha milatA hai| isase bhI adhika eka mahatvapUrNa tathya yaha hai ki jaina dharma ke dvAdazAMgoM ke antargata eka upAMga ke rUpa meM svatantra rUpa se Ayurveda ko vikAsa prApta huA hai| bahuta hI kama loga isa tathya se avagata haiM ki vaidika sAhitya aura hindU dharma kI bhAMti jaina sAhitya aura jaina dharma se bhI Ayurveda kA nikaTatama sambandha hai| jaina dharma meM Ayurveda kA kyA mahatva hai aura usakI kitanI upayogitA hai ? isakA anumAna isa tathya se sahaja hI lagAyA jA sakatA hai ki jaina vAGamaya meM Ayurveda kA samAveza dvAdazAMga meM kiyA gayA hai| yahI kAraNa hai ki jaina vAGamaya meM anya zAstroM yA viSayoM kI bhAMti Ayurveda zAstra yA vaidyaka viSaya kI prAmANikatA bhI pratipAdita hai| jainAgama meM vaidyaka (Ayurveda) viSaya ko bhI Agama ke aMga ke rUpa meM svIkAra kiyA gayA hai| prAcIna bhAratIya vAGamaya kA anuzIlana karane se jJAta hotA hai ki bhArata meM Ayurveda kI paramparA atyanta prAcIna hai| samaya samaya para vibhinna jainettara vidvAnoM dvArA pracura rUpa se Ayurveda sambandhI graMthoM kI racanA kI gaI hai| vaidya samAja una graMthoM se bhalIbhAMti paricita hai| kintu aneka jaina vidvAnoM ne bhI Ayurveda sambandhI aneka mahatvapUrNa graMthoM kI racanA kI hai jinameM do cAra ko chor3akara zeSa sabhI Ayurveda ke graMthoM se vaidya samAja aparicita hai| isakA eka kAraNa yaha bhI hai, unameM se adhikAMza graMtha Aja bhI aprakAzita hI par3e hue haiN| gata kucha samaya se zodha kArya ke rUpa meM rAjasthAna ke jaina maMdiroM meM vidyamAna zAstra bhaMDAroM kA vizAla paimAne para avalokana kiyA gayA aura unakI bRhadAkAra sUcI banAI gii| yaha sUcI gata dinoM vizAla graMtha ke rUpa meM prakAzita kI gaI hai| yaha graMtha cAra bhAgoM meM vibhakta hai| isa sUcI graMtha ke cAroM khaMDoM kA adhyayana karane se jJAta __ hotA hai ki inameM aneka aise graMtha vidyamAna haiM jo Ayurveda viSaya para AdhArita haiM aura jinakI racanA jainAcAryoM dvArA kI gaI hai| 178 rAjendra-jyoti Jain Education Intemational

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jaina darzana ke vibhinna Agama graMthoM kA adhyayana karane se jJAta hotA hai ki inameM bhI Ayurveda sambandhI viSayoM ke paryApta uddharaNa vidyamAna haiM / jaina Agama graMtha, sthAnAMga sUtra aura vipAka sUtra Adi meM Ayurveda ke ATha prakAra (aSTAMga Ayurveda), solaha mahArogoM aura cikitsA sambandhI viSayoM kA bahuta acchA varNana prApta hotA hai| saMkSepa meM yahAM unakA ullekha kiyA jA rahA hai- Ayurveda ke ATha prakAra- 1. kaumArAya (bAla cikitsA), 2. kAya ca (zarIra ke sabhI roga aura unakI cikitsA), 3. zAlAkya cikitsA ( gale se Upara ke bhAga meM hone vAle roga aura unakI cikitsA - ise Ayurveda meM 'zAlAkya taMtra' kahA gayA hai), 4. zalya cikitsA (cIra-phAr3a sambandhI jJAna jise Ajakala 'sarjarI' kahA jAtA hai-ise Ayurveda meM 'zalya taMtra' kI saMjJA dI gaI hai ), 5. jiMgolI kA viSa vidhAta taMtra ( ise Ayurveda meM 'agadataMtra' kahA jAtA hai - isake andara sarpa, kITa, lUtA, mUSaka Adi ke viSoM kA varNana tathA cikitsA evaM viSa sambandhI anya viSayoM kA ullekha rahatA hai ), 6. bhUtavidyA ( bhUta-pizAca Adi kA jJAna aura unake zamanopAya kA ullekha ), 7. kSArataMtra ( vIrya sambandhI viSaya aura tadgata vikRtiyoM kI cikitsA-ise Ayurveda meM "bAjIkaraNataMtra" kI saMjJA dI gaI hai), 8. rasAyana ( isake antargata svastha puruSoM dvArA sevana yogya aise prayogoM evaM vidhi-vidhAnoM kA ullekha hai jo asAmayika vRddhAvasthA ko rokakara manuSya ko dIrghAyu, smRti, meghA, prabhA, varNa, svarodAryaM Adi svAbhAvika zaktiyAM pradAna karate haiM ) / isI prakAra jaina Agama graMthoM meM solaha mahAroga -- zvAsa, kAsa, dAha bhagaMdara, alaga-bhAgAsIra, ajIrNa, dRSTimUla, ma tala, arocaka, abhivedanA, karNa vedanA, khujalI kora jalodara, kuSTha-kor3ha ginAe gae haiN| rogoM ke cAra prakAra batalAe gae haiM--vAttajanya, pitta janya, zleSma janya aura sannipAtajanya / cikitsA ke cAra aMga pratipAdita haiM-- vaidya, auSadhi, rogI aura paricAraka jainAgamAnusAra cikitsaka cAra prakAra ke hote haiM-- vacikitsaka, para cikitsaka, svapara cikitsaka aura sAmAnya jJAtA / jaina AgamoM meM prApta vivecana ke anusAra rogotpatti ke nau kAraNa hote haiM- . 1. atiAhAra, 2. ahitAzana, 3. atinidrA, 4. atijAgaraNa, 5. mUtrAvarodha, 6. galAvarodha, 7. adhvagamana, 8. pratikUla bhojana aura 9. kAma vikAra / yadi ina nau kAraNoM se manuSya bacatA rahe to use roga utpanna hone kA bhaya bilkula nahIM rhtaa| isa prakAra jaina graMthoM meM Ayurveda sambandhI viSayoM kA ulle pracura rUpa se milatA hai, jisase isa bAta kI puSTi hotI hai ki jainAcAryoM ko Ayurveda zAstra kA bhI paryApta jJAna rahatA thA aura ve isa zAstra ke utkRSTa jJAtA the| sampUrNa jaina vAGamaya kA avalokana karane se jJAta hotA hai ki usameM ahiMsA tatva kI pradhAnatA hai aura usameM ahiMsA ko sarvopari pratiSThApita kiyA gayA hai| Ayurveda cikitsA paddhati meM yadyapi vI. ni. saM. 2503 AdhyAtmikatA ko paryApta rUpeNa AdhAra mAnakara vahI bhAva pratiSThApita kiyA gayA hai aura usameM yathA sambhava hiMsA ko varjita kiyA gayA hai, kintu katipaya sthaloM para ahiMsA kI mUla bhAvanA kI upekSA bhI kI gaI hai / jaise bheSaja ke rUpa meM madhu, gorocana, vibhinna Asava, ariSTa Adi kA prayoga / isI prakAra bAjIkaraNa ke prasaMga meM caTaka mAMsa, kukkaTa mAMsa, haMsazukra, makara zukra, mayUra mAMsa ke prayoga evaM sevana kA ullekha milatA hai / katipaya rogoM meM zUkara mAMsa, mRga mAMsa tathA anya pazu-pakSiyoM ke mAMsa ke sevana kA ullekha milatA hai| aise prayogoM se Ayurveda meM ahiMsA bhAva kI pUrNataH rakSA nahIM ho pAI hai| ataH aisI sthiti meM yaha svAbhAvika hI thA jisase jaina sAdhanoM ke lie isa prakAra kA Ayurveda aura usameM varNita cikitsA upAdeya nahIM huii| jaina sAdhuoM ke asvastha hone para unheM kevala aise prayoga hI sevanIya the jo pUrNataH ahiMsaka, ahiMsAbhAva prerita evaM vizuddha rIti se nirmita ho jainAcAyoM ne isa kaThinAI kA anubhava kiyA aura unhoMne sarvA rUpeNa Ayurveda kA adhyayana kara usameM pariSkAra pUrvaka ahiMsA bhAva ko dRSTigata rakhate hue Ayurveda sambandhI graMthoM kI racanA kii| ve graMtha jaina maniyoM ke lie upayogI siddha hue / jaina gRhasthoM ne bhI unakA paryApta lAbha utthaayaa| isakA eka prabhAva yaha bhI huA ki jaina sAdhuoM, sAdhviyoM bAvaka evaM AvikAoM ko cikitsA jaina sAdhuoMvidvAnoM ko bhI cikitsA kArya meM pravRtta honA par3A / kucha samaya pahale digambara bhaTTArakoM ne vaidyaka vidyA ko grahaNa kara cikitsA kArya prArambha kiyA, kAlAntara meM zvetAmbara jaina yatiyoM ne isameM atyanta dakSatA prApta kii| bAda meM aisA samaya bhI AyA ki unameM kramaza: zithilatA Ato gaI / digambara AcAryo aura vidvAnoM ne jina Ayurveda ke padoM kA nirmANa kiyA hai adhikAMta prAkRta saMskRta bhASA meM racita haiN| cUMki una paMcoM ke rakha rakhAva evaM prakAzana Adi kI ora samucita dhyAna nahIM diyA gayA, ataH unameM se adhikAMzataH naSTa yA luptaprAya ho cuke haiN| jo bace hue haiM unake viSaya meM jaina samAja kI ruci na hone ke kAraNa ajJAta haiN| zvetAmbara vidvAnoM dvArA jo graMtha race gae haiM ve adhikAMzataH gata cAra sau vaSa se adhika prAcIna nahIM haiN| ataH unakI racanA hindI meM dohA-caupAI Adi ke rUpa meM kI gaI hai| isa prakAra ke graMthoM meM yoga cintAmaNi, vaidyamanotsava, meghavinoda, rAmavinoda, gaMgati nidAna Adi hindI vaidyaka graMthoM kA prakAzana ho cukA hai / saMskRta ke vaidyakagraMthoM meM pUjyapAda viracita "vaidyasAra" aura ugradityAcArya viracita "kalyANa kAraka" nAmaka graMthoM kA bhI hiMdI anuvAda sahita prakAzana ho cukA hai| inameM "vaidyasAra" ke viSaya meM vidvAnoM kA mata hai ki vaha vastutaH pUjyapAda kI maulika kRti nahIM hai, kisI anya vyakti ne unake nAma se isa graMtha kI racanA kI hai / hindI meM racita vaidyaka graMthoM kA paricaya 1. vaidya manotsava yaha graMtha padyamaya rUpa se nibaddha hai aura dohA, soraThA va caupAI chandoM meM isakI racanA kI gaI hai| isase isa graMtha ke racanAkAra kA kavi honA pramANita hotA hai / isa graMtha ke racayitA kavivara nayana 179

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nAda sukha haiM jo rAjA ke putra the| unhoMne isa graMtha kI racanA saMvat 1641 meM kI thI / graMtha meM prApta ullekha ke anusAra akabara ke rAjya meM sIhanaMda nagara meM caitra zuklA dvitIyA (saM.1941) ko unhoMne isa graMtha kI racanA pUrNa kI / graMtha ke Arambha meM "zrAvaka kula hI nivAsa likhakara unhoMne apanA zrAvaka honA pratipAdita kiyA hai / graMtha kA adhyayana karane se jJAta hotA hai ki yaha graMtha kisI anya graMtha kA anuvAda mAtra nahIM hai, apitu maulika rUpa se isakI racanA padya nibaddha rUpa se kI gaI hai / saMpUrNa graMtha meM AdyopAnta racanA kI maulikatA kA sahaja hI AbhAsa milatA hai| itanA avazya hai ki kavi ne aneka vaidyaka graMthoM kA adhyayana evaM manana karane ke uparAnta hI isakI racanA kI hai / Ayurveda viSaya meM kavi kA pUrNa adhikAra honA isa kRti dvArA spaSTa hai| kavi ke dvArA graMtha ke Adi meM jo maMgalAcaraNa kiyA gayA hai usase bhI yaha bAta spaSTa hai ki graMtha racanA se pUrva kavi ne Ayurveda zAstra kA gahana adhyayana kiyA hai, aneka graMthoM kA manana kiyA hai aura usase ajita jJAna ko anubhava dvArA parimArjita kiyA hai| . yaha sampUrNa graMtha kula sAta samRddha khaMDoM meM vibhakta hai| isameM kula 332 gAthAeM haiM / isa graMtha kI eka anya prati meM Adyanta maMgalAcaraNa rahita aneka Ayurveda graMthoM ke pramANa sahita 167 gAthAoM kA eka aura graMtha hai| usake anta meM bhI "iti vaidyamanotsave" likhA hai| ye donoM graMtha dohA, soraThA evaM caupAI meM race gae haiN| inameM se eka graMtha prakAzita ho cukA hai / kintu vaha bhI aba sambhavataH upalabdha nahIM hai| 2. vaidya hulAsa isakA dUsarA nAma "tibba sahAbI" bhI hai / isakA kAraNa yaha hai ki lukamAna hakIma ne phArasI meM "tibba sAhAbI" nAmaka jisa graMtha kI racanA kI hai usI kA yaha hindI padyAnuvAda mAtra hai / "tibba sAhAbI" eka prAmANika evaM mahatvapUrNa graMtha mAnA jAtA hai / ataH aise graMtha kA anuvAda nizcaya hI upayogI sAbita hogaa| hikamata ke phArasI graMthoM kA anuvAda urdU bhASA meM to huA hai, kintu hindI meM vaha kArya bilkula nahIM huaa| aisI sthiti meM yaha eka sAhasika prayAsa hI mAnA jAyagA ki hikamata viSaya pradhAna graMtha kA hindI bhASA meM anuvAda ho vaha bhI padyamaya zailI meM / isa graMtha ke anuzIlana se anuvAdaka kA phArasI bhASA kA vidvAna honA aura hindI bhASA para pUrNa adhikAra honA nirvivAda rUpa se siddha hotA hai| anuvAdaka meM kavitva pratibhA kA vidyamAna honA bhI asaMdigdha hai| isake atirikta hikamata vidyA aura vaidyaka zAstra kA unakA vidvAna honA bhI siddha hotA hai|| isa graMtha ke racayitA kavIvara mUlaka haiN| 'zrAvaka dharmakula ko nAma malUkacandra" ina zabdoM ke dvArA anuvAdaka ne apane nAma kA ullekha kiyA hai| graMtha ke Adi meM kie gae maMgalAcaraNa ke anantara lekhaka ne uparyukta rUpa se saMkSepataH apanA ullekha kiyA hai, apanA vyaktigata vizeSa paricaya kucha nahIM diyaa| yahI kAraNa hai ki kavi kA koI vizeSa paricaya prApta nahIM hotaa| isa graMtha meM anya graMthoM kI bhAMti antaH prazasti bhI nahIM hai| isase graMtha racanA kA kAla aura racanA sthAna donoM ajJAta haiN| yaha graMtha Adi se anta taka eka hI pravAha meM racita hai, anya vaidyaka graMthoM kI bhAMti khaNDaza: vibhakta yA adhyAyoM meM vibhAjita nahIM hai, athavA mUla graMtha tibba sAhAbI khaNDazaH vibhakta na hone aura eka hI pravAha meM nibaddha hone ke kAraNa usakA bhAvAnuvAda bhI eka hI pravAha meM nibaddha hai| isa graMtha gAthAoM kI kula saMkhyA 518 hai| 3. rAmavinoda ___isa graMtha ke racayitA kavivara rAmacandrajI haiM / yaha graMtha sulalita padyamaya zailI meM viracita hai| isase lekhaka kI kavitva pratibhA kA sahaja hI AbhAsa mila jAtA hai| jisa samaya isa graMtha kI racanA kI gaI thI usa samaya jana sAmAnya ke lie saMskRta eka durUha aura ' durgama bhASA mAnI jAtI thii| usa samaya Ayurveda ke prAyaH sabhI pramukha graMtha saMskRta bhASA meM hI nibaddha the| ataH jana sAmAnya ke lie unakA adhyayana kara jJAna prApta karanA sambhava nahIM thaa| kavivara rAmacandrajI ne usa samasyA ko samajhA aura tatkAlIna pracalita Ayurveda ke katipaya pramukha graMthoM-caraka saMhitA, suzruta saMhitA, aSTAMga hRdaya, yogacintAmaNi, rAjamArtaNDa, rasacintAmaNi Adi ke AdhAra para jana sAmAnya kI sugama bhASA zailI meM "rAma vinoda" nAmaka graMtha kI racanA kii| - isa graMtha kI racanA saM. 1720 meM mArgazIrSa zukla trayodazI budhavAra ko avaraMgazAha (auraMgajeba) ke rAjyakAla meM paMjAba ke bannu dezavartI zakkI zahara meM kI gii| yaha graMtha sAta samudra dezoM meM vibhakta hai aura isameM kula 1981 gAthAeM (dohA, soraThA, caupAI) likhI gaI haiM / graMtha samApti ke bAda bhI isameM 53 gAthAeM aura haiM jinameM 39 gAthAeM nAr3I parIkSA sambandhI aura 13 gAthAeM mAna pramANa sambandhI haiN| kavivara rAmacandrajI ne apanA koI vizeSa paricaya nahIM diyA hai, mAtra apanI guru paramparA kA ullekha kiyA hai jo nimna prakAra hai-kharataragacchIya jinasiMha sUri ke ziSya padmakIrti the, padmakIti ke ziSya padmaraMga the aura padmaraMga ke ziSya kavivara rAmacandra the jinake dvArA isa graMtha kI racanA kI gaI hai| isa paramparA ke atirikta anya koI vyaktigata vivaraNa kA ullekha na hone se unake vyaktigata jIvana kA paricaya ajJAta hai| isa graMtha kI racanA ke pazcAt granthakAra ne "vaidyavinoda" nAmaka eka anya graMtha kI racanA bhI kI thI, jisake viSaya meM graMtha ke anta meM prazasti meM kavi ne nimna prakAra se ullekha kiyA haipahalI kIno rAma vinoda / vyAdhinikandana karaNa pramoda / vaidya vinoda yaha dUjA kiyaa| sajana dekhi khuzI hoI rahiyA / / isa prakAra kavivara rAmacandra dvArA racita do kRtiyoM kA ullekha milatA hai / anyAnya pustakAlayoM meM ye donoM pratiyAM vartamAna meM upalabdha hotI hai| 4, vaidya vinoda jaisA ki Upara spaSTa kiyA jA cukA hai kavivara rAmacandra kI yaha dUsarI kRti hai / isa graMtha kI racanA bhI sarala padyamaya zailI meM 180 ... rAjendra-jyoti Jain Education Intemational

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kavitta, dohA aura caupAI ke rUpa meM kI gaI hai| yaha graMtha vastutaH koI maulika kRti na hokara Ayurveda ke suprasiddha graMtha 'zArGgadhara saMhitA' kA hindI padyAnuvAda hai / ataH yaha eka anuvAda racanA hai / kintu padyamaya zailI meM viracita hone ke kAraNa bhASA kI dRSTi se to isakI maulikatA hai hii| yaha sampUrNa graMtha tIna khaNDoM meM vibhakta hai aura pratyeka khaNDa meM kramaza: 7, 13 aura 13 adhyAya haiM / ina tInoM khaNDoM meM kula milAkara 2535 gAthAeM (kavitta, dohA, caupAI) hai / graMtha kI bhASA sarala aura subodha hai| isa graMtha kI racanA saMvata 1726 meM vaisAkha sudI 15 ko maroTakoTa nAmaka sthAna meM kI gaI thI jo samaya auraMgajeba ke rAjya meM vidyamAna thaa| 5. kAla jJAna yaha graMtha bhI eka anuvAda racanA hai jo vaidya zambhunAtha kRta graMtha kA padyAnuvAda hai| isa graMtha kI racanA 718 padyoM meM kI gaI hai jisameM dohe, caupAI, soraThA Adi haiN| isake racayitA kavivara lakSmI vallabha haiM jo kharataragaccha kI aThArahavIM zatAbdI ke prasiddha vidvAnoM meM haiM / inake dvArA racita saMskRta ke kalpasUtra va uttarAdhyayana sUtra kI . TIkA inakI vidvattA kI dyotaka hai| saMskRta bhASA meM ApakA pANDitya hone ke kAraNa hI Apa isa prakAra ke mahatvapUrNa graMthoM kI TIkA karane meM samartha ho sake haiM / isake atirikta Apane hindI va mAravAr3I-rAjasthAnI bhASA meM kaI rAsa Adi kI bhI racanA kI hai, jisakI pratiyAM bIkAnera ke jaina bhaNDAroM meM upalabdha haiN| Apake dvArA racita 'kAlajJAna' nAmaka graMtha yadyapi eka anuvAda racanA hai, tathApi vaidyaka viSaya sambandhI Apake gambhIra jJAna kI jhalaka sahaja hI mila jAtI hai| isa graMtha kI bhASA zailI sulalita evaM pravAhamaya hai| isakA racanA kAla saM. 1741 hai / 6. kavi pramoda hindI padyAnuvAda racanAoM meM isa graMtha kA mahatvapUrNa sthAna hai| AkAra aura padya saMkhyA kI dRSTi se jaina vidvAnoM dvArA racita padya maya graMthoM meM yaha saba se bar3I racanA hai / isa graMtha meM 2944 padya haiM jo kavitta, caupAI, dohA Adi ke rUpa meM nibaddha haiN| isakI pratiyAM paMjAba ke nakodara bhaNDAra meM (krama saMkhyA 443) pATaNa va bIkAnera ke jaina jJAna bhaNDAroM meM bhI upalabdha hai| isa graMtha kI racanA saMvat 1753meM lAhaura meM kI gaI thii| yaha racanA prazasta evaM utkRSTa koTi 'kI hai| isakI bhASA sarala evaM subodha hai / isa graMtha ke adhyayana se lekhaka kI vidvattA kA AbhAsa to milatA hI hai, Ayurveda ke unake gahana adhyayana kA bhI AbhAsa milatA hai| ___ isa graMtha ke racayitA kavi mAna haiM jo kharataragacchIya sumati mera vinaya mera ke ziSya the| Apa mUlata: bIkAnera ke nivAsI meM racita hai| Ayurveda sambandhI viSayoM kA hI isameM pratipAdana hai| yaha graMtha bhI kavitta, caupAI, dohA Adi meM racita hai tathA racanA prazasta hai| 8. rasa maMjarI _yaha graMtha pUrNa rUpa se upalabdha nahIM hotA hai / phuTakara rUpa se kaI aMtapala bIkAnera ke mahimA bhakti-jJAna bhaNDAra (naM. 87) meM haiM aura kevala kucha aMtapala hI bIkAnera meM zrI agaracandajI nAhaTA ke nijI saMgraha meM haiN| isakA avalokana karane se jJAta hotA hai ki isa rasamaMjarI graMtha ke racayitA kharataragacchIya matiratna ke ziSya 'samaratha' haiN| isa graMtha kA racanAkAla sambat 1764 hai| isa sampUrNa graMtha kI racanA caupAI chandoM meM kI gaI hai| isakI bhASA sarala aura subodha hai| 9. megha vinoda yaha graMtha Ayurveda kI dRSTi se kAphI mahatvapUrNa hai| yaha eka cikitsA pradhAna graMtha hai aura isameM vibhinna rogoM ke lie aneka yogoM kA ullekha kiyA gayA hai / isameM cikitsIya yogoM kA saMkalana hone se yaha graMtha cikitsA kI dRSTi se mahatvapUrNa hai / isa graMtha kI eka mUla prati 'motIlAla banArasIdAsa' prakAzana saMsthA ke mAlika zrI sundaralAlajI jaina ke pAsa gurumukhI lipi (paMjAbI bhASA) meM thI, jisakA unhoMne hindI meM anuvAda karAkara apane yahAM se hI prakAzana karAyA hai| isa prakAra anUdita hokara yaha graMtha prakAzita ho cukA hai| isakA anuvAda gadya zailI meM hI huA hai / isa graMtha kI racanA kA samaya phAlguna sudI 13, samvat 1835 hai| isa graMtha ke racayitA kavivara muni meghavijaya haiM jo yati the aura hindI ke bahuta acche kavi the| inakA upAzraya phagavAr3A nagara meM thaa| isa graMtha kI racanA kA sthAna phuguAgara hai jo phagavAr3A ke antargata hI thaa| phagavAr3A nagara tatkAlIna kapUrathalA sTeTa ke antargata AtA thaa| - muni megharAja kRta tIna graMtha upalabdha hote haiM-- 1. dAnazIla tapabhAva (bhaNDAra naM. 688, saMvat 1876), 2. meghamAlA (saM. 1817) aura 3. megha vinoda / meghamAlA meM kavi kI guru paramparA kA ullekha milatA hai, jo nimna prakAra hai-uttaragaccha (jo ki lokAgaccha kI zAkhA thI aura uttara prAnta meM jAne ke kAraNa AMghagaccha ke nAma se prasiddha huI) ke zrI jaTamala ke ziSya paramAnanda the| paramAnanda ke ziSya zrI sadAnanda hue| sadAnanda ke ziSya zrI nArAyaNa, nArAyaNa ke ziSya zrI narottama, narottama ke ziSya zrI mAyArAma aura unake ziSya zrI meghamuni the| gata dinoM "AtmAnanda zatAbdI smAraka graMtha" prakAzita huA thaa| usake hindI khaNDa meM pRSTha 157 para sva.DA. banArasIdAsa jaina kA "paMjAba ke jaina bhaNDAroM kA mahatva" zIrSaka lekha prakAzita huA thaa| usa lekha meM kalikI guru paramparA tathA anya kRtiyoM kA jo ullekha kiyA gayA hai usake antargata meghamuni aura unakI ukta kRtiyoM kA bhI ullekha hai| (zeSa pRSTha 183 para) isa graMtha kI racanA bhI kavivara mAna dvArA hI kI gaI thii| isakA racanAkAla 1741 hai| yaha graMtha bhI sarala aura subodha bhASA vo. ni. saM. 2503 Jain Education Intemational

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jainadharma jaina dharma ati prAcIna aura zAzvata dharma hai| saccA jaina vahI hai jo jaina AcAra vicAra kA niyamapUrvaka pAlana karatA hai / Aja hama adhikAMza nAma se jaina hai| dhArmika pravRttiyoM kI ora hamArA jhukAva nahIM hai aura Apasa meM TakarAne meM hI hama apanA gaurava anubhava karate haiN| yaha sukhada nahIM hai aura hameM isa para gaMbhIratApUrvaka vicAra karanA cAhiye / 182 yazavaMtakumAra nAMdecA jaina dharmAnusAra isa avasarpiNI kAla meM 24 tIrthaMkara hue haiM jinameM prathama RSabhadeva va aMtima mahAvIra hai| vartamAna vidvAna nemInAtha, pArzvanAtha evaM mahAvIra ko aitihAsika puruSa mAnane lage haiM aura unakI dRSTi prathama tIrthaMkara RSabhadeva taka jAne lagI hai / mohanajodar3o evaM harappA se prApta mudrAoM meM RSabhadeva kAryotsarga mudrA meM aMkita haiM isase bhI jaina dharma kI prAcInatA siddha hotI hai| rUsI samAja zAstrI zrImatI grasevA ne apanI pustaka meM likhA hai ki jaina dharma vedoM kI racanA se pUrva vidyamAna thA kyoMki vedoM meM jaina tIrthaMkara kA vivaraNa milatA hai| jaina dharma paramparAvAdI dharma na hokara puruSArtha pradhAna mUlaka dharma hai / rASTrIya vikAsa meM usakI mahatvapUrNa bhUmikA hai| isase vartamAna meM jaina dharma jiMdA hai| jaina itihAsa meM tirasaTha savAkA puruSa hue| jinameM 24 tIrthaMkara bhI haiM jinhoMne mAnava sabhyatA ko usake uSAkAla meM hI eka kramabaddha rUpa dene kI koziza kI / tIrthaMkara se pUrva kulakaroM kA varNana hai / nAbhirAya ke putra RSabhadeva bhAratIya loka jIvana meM isa prakAra guMthe hue haiM ki jahAM eka ora unakI aneka pratimAeM prApta haiM, vahIM dUsarI ora unheM lekara kaI prAmANika prAgaitihAsika sAmagrI bhI milatI hai| hindI ke bhakta kavi mahAkavi sUradAsa ne bhI sUra sAgara meM RSabhadeva kA varNana kiyA hai| IsA kI cauthI se bArahavIM zatAbdI ke madhya dakSiNa bhArata para jaina dharma kA vyApaka prabhAva eka mahatvapUrNa aitihAsika tathya hai kadena, gaMga, rASTrakUTa, cAlukya hoyasala rAjavaMza jaina the 1 jaina dharma hameM batalAtA hai ki hiMsA mata karo, ahiMsA paramodharma kA pAlana kro| jaina ahiMsA kI paridhi meM kevala mAnava hI nahIM apitu samasta prANimAtra AtA hai| "jiyo aura jIne do' kA ahiMsA kA siddhAnta atyanta hI sAragarbhita hai / jaina dharma kI anya vizeSatA yaha hai ki isane sabhI yugoM meM udAratA aura dhIraja ke sAtha tathyoM kA paritolana kiyA aura khaNDana- maNDana kI bekAra zailI se haTakara binA kisI dharma kI avahelanA kiye anekAMta kI udAra ciMtana paddhati ke mAdhyama se sarvadharma samabhAva ko sAkAra karane kA prayatna kiyA / vastutaH saccAI ko khoja nikAlane kA yaha AdhyAtmika saMgaNaka hai / jaina dharma ne aMdhavizvAsI aura rUr3hiyoM ko svapna meM bhI svIkAra nahIM kiyaa| isaliye vaha ciranUtana navA huvA hai| vaha nara se nArAyaNa banane kI kSamatA meM pUrI taraha vizvAsa karatA hai / vaha hara prANI ko apane bhAgya kA vidhAtA mAnatA hai / koI bhI apane puruSArthaM dvArA parAmAtma ko prApta kara sakatA hai / jaina dharma meM bhIrutA ko koI sthAna nahIM hai / yahAM khule AsamAna ke nIce kiyA jAne vAlA svastha citana hai| vahAM na koI vaicArika dabAva na koI puurvaagrh| vahAM to bAta ko dekho, rAjendra-jyoti

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samajho aura jI cAhe to aMgIkAra karo / binA sAdhanA ke jaina dharma ko samajhAne kA prayAsa kharagoza ko zRMganyAya ke atirikta aura kucha nahIM hai / yahI kAraNa hai ki jaina dharma meM sadiyoM pUrva vyakti ko vaicArika dAsatA se svataMtra kiyA aura loka bhASAoM ke mAdhyama se sAre deza kI svAdhIna cetanA ko jagAyA / jaina dharma ne hI sabase pahale eka lokAbhimukha krAMti kA zaMkhanAda kiyA thA aura muTThIbhara logoM ke bauddhika aura zAstrIya zoSaNa ko lalakArA thA / vaijJAnika kSetra meM bhI jaina darzana kI bar3I dena hai jisakA pUrNa taTastha mUlyAMkana abhI honA zeSa hai| pudayatna ke sUkSma nirUpaNa dvArA isane vijJAna ko hajAroM sAla pUrva Azcaryajanaka tathya diye haiM / paramANu kI vyAkhyA evaM sRSTi racanA ke rahasyoM ko kholane meM samartha huvA / jainAgama se upalabdha kaI vaijJAnika tathyoM ko Aja ke vaijJAnikoM ne svIkAra kiyA hai| jaina dharma kA bheda vijJAna bhI eka anUThI dena hai| vizeSAvazyaka bhASya, jJAnasAra, sUtrakRtAMga, bhagavatisUtra, gomaTTasAra, sarvArthasiddhi, paMcAstikAya, dravya saMgraha, tatvArtha sUtra evaM aise grantha ratna eka lambI sAdhanA ke pariNAma haiN| jaina tapazcaryA koI zarIra tAr3anA nahIM hai vaha bheda vijJAna kA apUrva satyAnveSaNa hai / jo kaSTa eka vaijJAnika bhautika tathyoM kI khojabIna meM uThAtA hai / jaina muni bhI vaisI hI kaThora sAdhanA AnubhUtika vizleSaNa athavA cetana ke jar3a se pRthakkaraNa meM karatA hai| jaina darzana svAnubhUti kA vijJAna hai aura vAstaka meM use isI dRSTi se dekhA jAnA cAhiye / isI vaijJAnika citana aura parakhanidhi ke kAraNa jaina dharma prAcIna hote hue bhI ciranUtana hai| manaSyoM ko pazuoM se vikasita mAnakara vaijJAnika DArvina ne vikAsa ke eka naye siddhAnta kA pravartana kiyA / kintu jaina dharma ne manuSya ko mUla meM manuSya mAna kara hI usake kramabaddha vibhAga kI kathA kahI hai| jaina dharma samyaktva, aucitya aura uttamatA para bala detA hai| vaha kahatA hai ki jo satya hai, use usakI saMpUrNatA meM DhUMDho, jo ucita hai vaha kaho, karo aura aMta taka dekho ki satya bhI tumhAre jIvana meM hai yA nahIM ? rAstA bhale hI lambA ho, kintu apAvana na ho| utkRSTatA jahA~ bhI ho usakA varaNa kro| 0 (jaina vidvAnoM dvArA. . . . pRSTha 181 kA zeSa ). 10. lolimbarAga 12. bhAva nidAna hindI bhASA meM racita yaha eka mahatvapUrNa vaidyaka racanA hai / isake kavivara yati gaMgArAmajI kI yaha tIsarI vaidyaka racanA hai jo adhyayana se jJAta hotA hai ki yaha graMtha saMskRta ke isI nAma se AyurvedIya nidAna paddhati kI dRSTi se mahatvapUrNa hai / isa graMtha kA prasiddha vaidyaka graMtha kA hindI anuvAda hai| isa graMtha kA dUsarA nAma racanA kAla vi.saM. 1888 hai| yaha graMtha padyAtmaka prAcIna zailI meM "vaidya jIvana" bhI hai-aisA zrI agaracandajI nAhaTA ke eka lekha se racita hai| jJAta hotA hai / vastutaH saMskRta bhASA meM kavivara lolimba rAja ne ___ ina tInoM meM se kisI bhI graMtha meM lekhaka ne apane viSaya meM kiMcit sulalita zRMgArika zailI meM "vaidya jIvana" nAmaka graMtha kI racanA mAtra bhI prakAza nahIM DAlA hai| isase unakA vyaktigata jIvana kI hai jo prakAzita hai aura vartamAna meM upalabdha hai| prastuta uparyukta paricaya ajJAta hai| ina tInoM racanAoM kA ullekha-"nAgarI kRti isI graMtha kA anuvAda hai / isa graMtha kI racanA yati gaMgArAmajI pracAriNI patrikA" meM prakAzita "dI sarca phAra hindI mainyuskRSTa dvArA kI gaI hai jo amRtasara nivAsI yati sUrajarAmajI ke ziSya ina di paMjAba" (1922-24) meM pRSTha 30 para kiyA gayA hai| the / isa graMtha kA racanA kAla saM. 1872 hai| uparyukta sabhI graMtha paMjAba athavA siMdha prAnta meM racita haiN| aMtima 11. sUrata prakAza do graMthoM meM racanA sthAna kA ullekha nahIM hai, tathApi unakI racanA yaha graMtha bhI kavivara yati gaMgArAmajI dvArA racita hai / isa graMtha paMjAba ke hI kisI sthAna meM kI gaI hai yaha asaMdigdha hai / isa sampUrNa kA nAmakaraNa sambhavata: racayitA ne apane guru ke nAma kA sambandha vivaraNa se yaha spaSTa hai ki aThArahavIM aura unnIsavIM zatAbdI meM sthApita karane kI dRSTi se kiyA hai / isakA racanA kAla saM. paMjAba meM jaina yatiyoM ne hindI ke mAdhyama se aneka graMthoM kI racanA 1883 hai / ise "bhAva dIpaka" bhI kahA jAtA hai| isameM vibhinna kara Ayurveda ko jIvita rakhane aura hindI ke vikAsa meM mahatvapUrNa rogoM kI cikitsArtha aneka auSadha yogoM kA ullekha hai| yogadAna diyA hai| bI.ni.saM. 2503 183 Jain Education Intemational

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jIva rakSA : sRSTi-saMtulana ke lie Avazyaka Aja jabaki vizva kI Adhe se adhika AbAdI tanAva, saMtrAsa, kalaha, hiMsA aura raktapAta kA jIvana jI rahI hai; ahiMsA, satya, acaurya, aparigraha, brahmacarya aura zAkAhAra kI carcA kucha loga behada aprAsaMgika aura gayI-gujarI samajhane, kintu vastutaH bAta aisI hai nahIM kyoMki yaha bahuta spaSTa hai ki hiMsA, pratikAra, jhUTha, asaMyama, yuddha, zoSaNa ityAdi kisI sabhya samAja ke mUla AdhAra nahIM bana skte| yaha kahanA kabhI bhI saMbhava nahIM ho pAyegA ki jo lar3a rahA hai, baira bhunA rahA hai, kalaha kara rahA hai, hiMsA kara rahA hai, jhUTha bola rahA hai, yA mAMsAhAra kara rahA hai, anyoM ko muzkiloM aura taqalIphoM meM DAla rahA hai, nitAMta krUra aura duSTa hai, vaha sabhya hai / sabhya loga kareM vaisA lekina ve kaha nahIM sakate ki kisI sabhya manuSya kI pahacAna jIvana ke ukta barbara mUlya ho sakate haiN| bahuta kaThina hogA aisA saba taya kara pAnA / bhArata eka aisA deza hai, jahA~ vividhatA hai, aura jahA~ saba prakAra kI mAnyatAoM aura dhAraNAoM vAle loga eka sAtha nivAsa karate haiN| yahA~ aneka vezabhUSAe~ haiM, nAnA bhASAe~ haiM, kisma-kisma ke khAnapAna haiM, phira bhI isa bindu para saba eka mata haiM ki gAMdhI ne svarAjya ke lie jo ahiMsaka rAstA apanAyA thA, vaha sahI thA; satyAgraha meM amogha zakti hai, gautama buddha kI karuNA aparAjitA thI, mahAbhArata ke bhayAnaka raktapAta ke bAda lagA thA ki yuddha eka barbara aura gahita karma hai aura use duniyA se avilamba vidA kiyA jAnA caahiye| vaha huA nahIM, yaha judA bAta hai; kintu manuSya ne anubhava kiyA yaha saca hai / satI prathA kA banda honA aura devI-devatAoM kI vedI para bhaiMsoM bakaroM, murgoM (yahA~ taka ki jindA AdamI taka ) kA car3hAyA jAnA rukanA (yoM ikkI -dukkI ghaTanAe~ Aja bhI akhabAroM meM par3hane ko mila jAtI haiM) kucha sabhya qisma ke maMgala saMketa haiN| bhAratIya dharma zatAbdiyoM se ahiMsA aura karuNA ko mAnavIya jIvana kA zRMgAra banAye cale A rahe haiN| asala meM jaba se AdamI ne 184 hukamacanda pArekha khetI karanA sIkhA hai, bAga-bagIce lagAnA jAnA hai, jIvana meM saundarya kI pratiSThita kiyA hai, taba se usake hiMsaka barjara kRtya kucha kama hue haiM; aura aisI ghaTanAoM aura kAryoM ko bala milA hai| jo ahiMsaka haiM, mAnavIya hai, raktapAta jahA~ anupasthita hai| yadi hama bhAratIya saMta sAhitya kA adhyayana avalokana kareM to dekheMge ki vahA~ mAMsAhAra aura hiMsA ko nikRSTa aura ghRNita kRtya batAyA gayA hai| vahAM manuSya aura pazu-pakSI saba eka hI Izvara kI sRSTi mAne gaye haiM, aura ahiMsA ko hI jIvana kA sarvopari Adarza pratipAdita kiyA gayA hai| jainoM ne to vanaspati-mAtra meM spandana mAnA hai, aura isIlie hara dhar3akana ke sammAna kI bAta jainadharma meM kahI gayI hai| kisI aMgreja kavi ne kahA hai ki, "jaba AdamI eka cIMTI bhI nahIM ghar3a sakatA to use kyA adhikAra hai ki jIvarAzi kA hanana kare / " saca bhI hai ki Apa makAna banA sakate haiM, use girAyeM, dharAzAyI kareM kintu jaba Apa eka dhar3akana bhI nahIM siraja sakate taba phira Apako haqa nahIM hai ki kisI ke prANa / jisa bhArata meM dharma ke nAma para kabhI bhISaNa raktapAta huA hai, usI bhArata meM aise RSi maharSi bhI hue jinakI samAdhistha mudrA se prabhAvita siMha-gau eka ghATa pAnI pIte rhe| itihAsa batAtA hai ki hamAre kRSi nIvAra-bhogI the arthAt aisA anAja khAte the, jo binA boye paidA hotA thA / ahiMsA kI yaha sarvazreSTha bhAratIya abhivyakti bhI kucha loga ahiMsA ko kAyaratA kA paryAya mAnate haiM, kiMtu yaha bhUla hai ahiMsA kA spaSTa artha hai pramAdapUrvaka kisI ke prANoM kI hAni karanA / govadha-baMdI ko lekara jo bhI kadama uThAye jAne kI pahala hotI hai, huI hai; usakA sIdhA matalaba hotA hai deza kI apAra pazu- saMpadA kI rakSA / pazu aura per3a-paudhe siI bhI deza kI bahumUlya saMpadAeM kahI jAtI haiN| inakI rakSA hara dezavAsI kA karttavya mAnA jAtA hai| kahA prAyaH yahI jAtA hai ki vyApaka vana -samAroha hone cAhiye aura vRkSa lagAye jAne cAhiye, kiMtu hama karate isake viparIta rAjendra- jyoti

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hI haiN| vRkSa lagAye jAte haiM, kiMtu kucha dinoM bAda ujar3a jAte haiM / hamArA durbhAgya yaha hai ki hama mahattA kisI bhI saMdarbha kI jAnate haiM / kintu AcaraNa meM use bahuta kama pratibimbita karate haiN| hama jAnate haiM ki yadi vanaspati nahIM hogI to deza ujar3a jAegA, marusthala bana jAegA / jhAr3a-per3a dharatI ko marusthala hone se rokate haiN| use harA-bharA rakhate haiM / sAMpa jaisA viSailA prANI bhI khetI kA mitra hai / vastutaH saMsAra kA aisA koI astitva nahIM hai, jo saMsAra ko sundara banAne meM, use samRddha karane meM apanI bhUmikA adA na karatA ho, kintu AdamI hai ki isa evaja meM usake prANoM kA apaharaNa karatA hai / kharagoza sundara hai, to use AdamI khA jAnA cAhatA hai; hariNa nayanAbhirAma hai to AdamI usakA zikAra karatA hai; matalaba, jo sundara hai AdamI use daMDita karane para tulA huA hai| AdamI ke isa rukha se antataH dharatI kI hAni hI hai| vAstava meM sRSTi kA apanA eka svAbhAvika santulana hai, jise manuSya apane avivekapUrNa kRtyoM dvArA bigAr3anA cAhatA hai, bigAr3a rahA hai| yaha dharatI ke cAroM ora mar3hI harI khola ko naSTa karanA cAhatA hai, jo Age cala kara usakI AgAmI pIr3hI ko khatare meM DAla degii| zAyada hama nahIM jAnate ki AdamI dvArA utpanna pradUSaNa ko prANi-jagat bahuta jhela rahA hai| per3a-paudhe vaha saba khA rahe haiM, jo AdamI kA ucchiSTa hai, parityakta hai| kaI pazu hamAre dvArA visarjita sAmagrI kA upabhoga karate haiM aura dharatI ke AgAmI z2ahara ko amRta meM badalate haiM / sAra-sAra hama khA rahe haiM, aura jo prANi-jagat nissAra ko grahaNa kara rahA hai, use upayogI padArthoM meM badala rahA hai, usake prati kRtajJa hone kI jagaha hama usake prANoM kA saMhAra kara rahe haiN| deza meM Aja jitane kasAI para haiM, utane pahale kabhI nahIM rhe| yaha paropakArI prANijagat ke prati manuSa kI latA hai| yaha mAnanA ki kasAIkhAne koI anivAryatA hai aura pazuoM kI AbAdI para ekamAtra niyaMtraNa sAdhana haiM, mUrkhatApUrNa dhAraNA hai / pazcima aba apanI bhUla samajhane lagA hai, aura prAkRtika jIvana kI ora lauTane kI ora qadama uThA rahA hai, vahA~ zAkAhAra bar3ha rahA hai; kintu bhArata pazcima kI naqala para hai, yahA~ AmiSa bhoja bar3ha rahA hai| mAMsa-machalI kA Aja adhikAdhika upayoga hotA hai / yaha zubha zakuna nahIM hai| jo loga AhAra-vijJAna ke vizeSajJa hai, ve mAMsAhAra se hone vAle anagina asAdhya rogoM kI jAnakArI de sakate haiM ye AhAra-vijJAnI na kevala mAMsAhAra kI kAyika prakriyA kI bAta karate haiM varan mana para hone vAle asara aura pariNAma kI jAnakArI bhI dete haiN| bhArata meM to yaha kahAvata hai ki "jaisA khAye anna, vaisA hove mnn"| tAmasa bhojana tAmasa sthitiyoM ko utpanna karatA hai / nita prati hone vAle gRha kalaha, katla, khUna-kharAbe, naInaI kisma ke aparAdha tAmasika AhAra ke hI natIje haiN| udhara cikitsA zAstra ne bhI yaha kahanA zurU kara diyA hai ki mAMsAhAra zarAba tathA anya mAdaka dravyoM kA upayoga aneka asAdhya rogoM ko utpanna karatA hai / inakA tyAga kiyA jAnA cAhiye / cAroM ora se AdamI ko vizeSajJa AgAha kara rahe haiM una khataroM ke prati jo usake bI. mi. saM. 2503 asaMtulita aura avivekapUrNa khAnapAna kI vajaha se usake cAroM ora maMDarA rahe haiN| maiM apane eka aise mitra ko jAnatA hU~ jo avvala darje ke parvatArohI hai, kintu kaTTara zAkAhArI hai| unakA kathana hai ki jo loga AmiSa bhojI haiM ve parvatArohaNa meM jaldI thaka kara cUra ho jAte haiM, haoNphane lagate haiM, kintu maiM kabhI kisI prakAra kI makAna mahasUsa nahIM krtaa| isase yaha siddha huA ki mAMsAhAra bhale hI hamArI svAda- litA ko tRpta karatA ho kintu vaha hitakara aura pauSTika nahIM hai| jainadharma zatAbdiyoM se zAkAhAra aura ahiMsaka jIvana-zailI kA pratipAdana karatA A rahA hai| vastutaH bhAratIya saMskRti, dharma aura darzana se mAMsAhAra kA koI tAlamela nahIM hai / isakI AdhyAtmikatA ke sAtha to svapna meM bhI koI saMgati nahIM hai| dharmaM, phira saMsAra kA vaha koI bhI dharma ho, mAMsAhAra kA pakSadhara nahIM hai, vahA~ prANihiMsA kA sarvatra virodha kiyA gayA hai; kintu Aja jo ho rahA hai vaha manuSyatA ko kaluSita-kalaMkita karane vAlA hai| honA vastutaH yaha cAhiye ki deza ke sAre kasAIkhAne banda kara diye jAeM, yA kama se kama sImita kara diye jAe~ aura zarAba para kar3I pAbandI lagAyI jAe, isase hamArI khAdya samasyA ugra nahIM varan sahya hogii| dekhA yaha gayA hai ki jo mAMsAhArI haiM ve mAMsa to khAte hI haiM, zAkAhAra bhI lete haiM aura zAkAhArI kI apekSA parimANa meM adhika bAte haiN| eka adhyayana kA niSkarSa hai ki zAkAhArI mitAhArI hotA hai, usakI sAtvikatA use zarIra se anyatra le jAtI hai aura AdhyAtmika hone ke kAraNa vaha na to jihvAlolupI hI hotA hai aura na hI adhika AhArI; ataH jainoM ko jIva rakSA kA jo kArya Aja manda-susta par3A huA hai, adhika raphtAra se karanA cAhiye, kyoMki hama jAnate haiM ki prakRti kA yaha sUtra sadaiva hamAre sAtha hai ki "jaisA jo boyA jAegA, vaisA vaha phasala ke rUpa meM sAmane aayegaa"| yadi hama hiMsA, baira boyeMge to hiMsA kI phasala hI hameM kATanI hogii| mAMsAhAra kA pariNAma kabhI-na-kabhI kisI bar3I badanasIbI ke rUpa meM prakaTa hue binA nahIM rahegA, isalie jainamAtra ko zAkAhAra ke pracAra-prasAra aura jIva-rakSA kA eka nyUnatama kAryakrama banAnA caahiye| isakI eka rUparekhA isa taraha ho sakatI hai ( 1 ) zAkAhAra ke vyApaka pracAra-prasAra ke lie aise zaharI aura grAmINa klaboM kI sthApanA kI jAe jo zAkAhAra kI upayogitA ke hara pahalU ko batalAte hoM aura mAMsAhAra se hone vAlI hAniyoM ko tarkasaMgata DhaMga se pratipAdita karate ho isa taraha kI choTI-choTI dastAvejI philmeM bhI taiyAra kI jAnI caahiye| kucha sAhitya bhI prakAzita kiyA jAnA cAhiye una logoM ke hRdayaparivartana ke lie bhI prayatna honA cAhiye jo jIva-hiMsA ke vyavasAya meM lage hue haiM, yadi samRddha jana samAja unheM AjIvikA ke koI vikalpa de sakatA ho to use vaisA bhI apane sAmAjika stara para karanA cAhiye / (2) kasAIgharoM ko banda karAne ke lie vyApaka Andolana karanA cAhiye, isa vyavasAya meM vyasta vyaktiyoM ko kucha anya ( zeSa pRSTha 190 para) 185

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jaina yoga : eka devendra muni zAstrI manana bhAratIya saMskRti meM yoga kA atyadhika mahatva rahA hai / atIta kAla se hI bhArata ke mUrdhanya manISIgaNa yoga para ciMtana, aura vizleSaNa karate rahe haiM, kyoMki yoga se mAnava jIvana pUrNa vikasita hotA hai / mAnava jIvana meM zarIra aura AtmA ina donoM kI pradhAnatA hai / zarIra sthUla hai aura AtmA sUkSma hai / pauSTika aura pathyakArI padArthoM ke sevana se tathA ucita vyAyAma Adi se zarIra hRSTa-puSTa aura vikasita hotA hai; kintu AtmA kA vikAsa yoga se hotA hai| yoga se kAma, krodha, mada, moha Adi vikRtiyA~ naSTa hotI haiM, AtmA kI jo ananta zaktiyA~ AvRta haiM ve yoga se anAvRta hotI haiM aura AtmA kI jyoti jagamagAne lagatI hai / Atma-vikAsa ke lie yoga eka pramukha sAdhana hai| usakA sahI artha kyA hai, usakI kyA paramparA hai, usake sambandha meM cintaka kyA ciMtana karate haiM unakA kisa prakAra kA yogadAna rahA hai Adi para yahA~ vicAra kiyA jA rahA hai / yoga zabda 'yuj' dhAtu aura 'ghaJa' pratyaya milane se banatA hai / 'yuj' dhAtu do haiM, jinameM se eka kA artha hai saMyojita karanA, jor3anA aura dUsarI kA artha hai mana kI sthiratA, samAdhi / prazna yaha hai ki bhAratIya yogadarzana ne ina donoM arthoM meM se kise apanAyA hai ? uttara meM nivedana hai ki kitane hI vijJoM ne 'yoga' kA jor3ane ke artha meM prayoga kiyA hai to kitane hI vijJoM ne samAdhi ke artha meM / AcArya pAtaMjali ne 'cittavRtti ke virodha ko yoga kahA hai| AcArya haribhadra ne 'jisase AtmA kI vizuddhi hotI hai, 1. bujuSI yoge gaNa 7 hemacandra dhAtupATha 2. yujiMca samAdhau - gaNa4, hemacandra dhAtupATha 3. yogazcittavRttinirodha: pAtaMjala yogasUtra pA 1. sa. 2 cintana karma - mala naSTa hotA hai aura mokSa ke sAtha saMyoga hotA hai use yoga kahA hai / " upAdhyAya yazovijayajI ne bhI yoga kI vahI pari bhASA kI hai / " bauddha cintakoM ne yoga kA artha samAdhi kiyA hai|" yogya ke bAhya aura Abhyantara ye do rUpa haiM / sAdhanA meM citta kA ekAgra honA yA sthira citta honA yaha yoga kA bAhya rUpa hai / ahaMbhAva, mamatva bhAva Adi manovikAroM kA na honA yoga kA Abhyantara rUpa hai| koI prayatna se citta ko ekAgra bhI kara le para ahaMbhAva aura mamabhAva prabhUti manovikAroM kA parityAga nahIM karatA hai to use yoga kI siddhi prApta nahIM ho sakatI / vaha kevala vyAvahArika yoga sAdhanA hai kintu pAramArthika yA bhAvayoga sAdhanA nahIM hai / ahaMkAra aura mamakAra se rahita samatvabhAva kI sAdhanA ko hI gItAkAra ne saccA yoga kahA hai / ' vaidika paramparA kA prAcInatama graMtha Rgveda hai / usameM Adhibhautika aura Adhidaivika varNana hI mukhya rUpa se huA hai| Rgveda meM yoga zabda kA vyavahAra aneka sthaloM para huA hai / " kintu vahA~ para yoga kA artha dhyAna aura samAdhi nahIM haiM para yoga kA 4. (ka) mokkheva (kha) adhyAtmaM mokSeNa joyaNAo jogo yogavizikA gA - 1 bhAvanA''dhyAnaM samatA vRtti saMkSayaH yojanAdyoga evaM zreSTho yathottaram // yogabindu 31 dvAzitrikA -- 5. mokSeNa yojanAdeva yogotra nirucyate / 6. saMyukta nikAya 5-10 vibhaMga 317-18 7. "yogasya kuru karmANi saMgaM tyaktvA dhanaJjaya / siddhayasiddhayoH samo bhUtvA samatvaM yoga ucyate / / " gItA 2/48 8. Rgveda-- 1, 5, 3 1-18-7 1-34-8; 2-8-1; 9-58-3; 10- 166-5. rAjedra-kyoti

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artha jor3anA, milAnA aura saMyoga karanA hai / upaniSadoM meM bhI jo upaniSad bahuta hI prAcIna haiM, unameM bhI AdhyAtmika artha meM yoga zabda vyavahRta nahIM huA hai, kintu uttarakAlIna kaThopaniSada,' zvetAmbara upaniSada Adi meM AdhyAtmika artha meM yoga zabda kA prayoga huA hai / gItA meM karmayogI zrIkRSNa ne yoga kA khAsA acchA nirUpaNa kiyA hai| yoga vAsiSTha ne bhI yoga para vistAra se carcA kI hai / brahmasUtra meM bhI yoga para khaNDana aura maNDana kI dRSTi se cintana kiyA, kintu maharSi pAtaMjali ne yoga para jitanA vyavasthita rUpa se likhA utanA vyavasthita rUpa se anya vaidika vidvAn nahIM likha sake / vaha bahuta hI spaSTa tathA sarala hai, niSpakSa bhAva se likhA huA hai / prAraMbha se prAnta taka kI sAdhanA kA eka sAtha saMkalana-Akalana hai / pAtaMjala yogasUtra kI tIna vizeSatAe~ haiM--prathama, vaha graMtha bahuta hI saMkSepa meM likhA gayA hai, dUsarI vizeSatA, viSaya kI pUrNa spaSTatA hai aura tIsarI vizeSatA anubhava kI pradhAnatA hai| prastuta graMtha cAra pAda meM vibhakta hai| prathama pAda kA nAma samAdhi hai, dvitIya kA nAma sAdhana hai, tRtIya kA nAma vibhUti hai aura caturtha kA nAma kaivalyapAda hai| prathama pAda meM mukhya rUpa se yoga kA svarUpa, usake sAdhana tathA citta ko sthira banAne ke upAyoM kA varNana hai| dvitIya pAda meM kriyAyoga, yoga ke ATha aMga, unakA phala aura heya, heya-hetu, hAna aura hAnopAya ina caturpUha kA varNana hai / tRtIya pAda meM yoga kI vibhUtiyoM kA vizleSaNa hai| caturthapAda meM pariNAmavAda kA sthApana, vijJAnavAda kA nirAkaraNa aura kaivalya avasthA ke svarUpa kA citraNa hai| bhAgavata purANa meM bhI yoga para vistAra se likhA gayA hai 14 tAMtrika sampradAya vAloM ne bhI yoga ko tantra meM sthAna diyA hai / aneka taMtragraMthoM meM yoga kA vizleSaNa upalabdha hotA hai| mahAnirvANa tantra aura SaTcakranirUpaNa" meM yoga para vistAra se prakAza DAlA hai| madhyakAla meM to yoga para jana-mAnasa kA atyadhika AkarSaNa bar3hA jisake phalasvarUpa yoga kI eka pRthak sampradAya banI jo haThayoga ke nAma se vizruta hai, jisameM Asana, mudrA, prANAyAma prabhRti yoga ke bAhya aMgoM para vizeSa bala diyA gyaa| haThayoga pradIpikA, zivasaMhitA, gheraNDasaMhitA, gorakSapaddhati, gorakSazataka, yoga tArAvalI, binduyoga, yogabIja, yoga kalpadruma Adi mukhya grantha haiN| ina graMthoM meM Asana, bandha, . 9. kaThopaniSad 2-6-11; 1-2-12 10. zvotazvatara upaniSad 6 aura 13 11. dekhie gItA 6 aura 13 vA adhyAya 12. dekhie yoga vAsiSTha -chaH prakaraNa 13. brahmasUtra bhASya 2-1-3 14. bhAgavata purANa, skaMdha, 3 adhyAya 28, skaMdha 11, adhyAya 15, 19, 20 15. mahAnirvANa taMtra : adhyAya 3 aura (Tantrik texts) meM prakAzita 16. SaT cakra nirUpaNa, pRSTha 60, 61, 82, 90, 91 aura 134 mudrA, SaTkarma, kumbhaka, pUraka, recaka Adi bAhya aMgoM kA vistAra se vizleSaNa kiyA gayA hai| gheraNDa saMhitA meM to AsanoM kI saMkhyA atyadhika bar3ha gayI hai| __gIrvANa girA meM hI nahIM apitu prAntIya bhASAoM meM bhI yoga para aneka grantha likhe gaye haiN| marAThI bhASA meM gItA para jJAnadeva racita jJAnezvarI TIkA meM yoga kA sundara varNana hai / kabIra kA bIjaka graMtha yoga kA zreSTha graMtha hai| bauddha paramparA meM yoga ke lie samAdhi aura dhyAna zabda kA prayoga milatA hai / buddha ne aSTAMgika mArga ko atyadhika mahatva diyA hai| bodhitva prApta karane ke pUrva zvAsocchavAsa nirodha kI sAdhanA prArambha kI thii| kintu samAdhi prApta na hone se usakA parityAga kara aSTAMgika mArga ko apanAyA / 10 aSTAMgika mArga meM samAdhi para vizeSa bala diyA gayA hai| samAdhi yA nirvANa prApta karane ke lie dhyAna ke sAtha anitya bhAvanA ko bhI mahatva diyA hai| tathAgava buddha ne kahA--bhikSo ! rUpa anitya hai, vedanA anitya hai, saMjJA anitya hai, saMskAra anitya hai, vijJAna anitya hai| jo anitya hai vaha duHkhaprada hai| jo duHkhaprada hai vaha anAtmaka hai jo anAtmaka hai, merA nahIM hai| vaha maiM nahIM huuN| isa taraha saMsAra ke anitya svarUpa ko dekhanA caahie|" jaina Agama sAhitya meM yoga zabda kA prayoga huA hai| kintu yoga zabda kA artha jisa prakAra vaidika aura bauddha paramparA meM huA hai usa artha meM yoga zabda kA prayoga nahIM huA hai| vahAM yoga zabda kA prayoga mana, vacana aura kAya kI pravRtti ke lie huA hai| vaidika aura bauddha paramparA meM jisa artha ko yoga zabda vyakta karatA hai usa artha ko jaina paramparA meM tapa aura dhyAna vyakta karate haiN| dhyAna kA artha hai mana, vacana aura kAyA ke yogoM ko Atmacitana meM kendrita karanA / dhyAna meM tana, mana aura vacana ko sthira karanA hotA hai / kevala sAMsa lene kI chUTa rahatI hai| sAMsa ke atirikta sabhI zArIrika kriyAoM ko rokanA anivArya hai| sarva prathama zarIra kI vibhinna pravRttiyAM ko rokI jAtI haiM, vajana ko niyantrita kiyA jAtA hai| aura usake pazcAt mana ko Atma svarUpa meM ekAgra kiyA jAtA hai| prastuta sAdhanA ko hama dravya sAdhanA aura bhAva sAdhanA kaha sakate haiM / tana aura vacana kI sAdhanA, dravya sAdhanA aura mana kI sAdhanA bhAva sAdhanA hai / jaina paramparA meM haThayoga ko sthAna nahIM diyA gayA hai aura na prANAyAma ko Avazyaka mAnA hai / haThayoga ke dvArA jo niyantraNa kiyA jAtA hai usase sthAyI lAbha nahIM hotA aura na Atmazuddhi hotI hai aura na mukti hI prApta hotI hai / sthAnAMga, samavAyAMga, bhagavatI, uttarAdhyayana Adi Agama sAhitya meM dhyAna ke lakSaNa aura unake prabhedoM para prakAza DAlA hai / AcArya 17. jJAnezvarI TIkA-chaThA adhyAya, 18. aMguttara nikAya, 63, 19. saMyukta nikAya 5, 10 vI.ni.saM. 2503 Jain Education Intemational

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bhadrabAhu svAmI ne Avazyaka niyukti meM dhyAna para vizada vivecana kiyA hai| AcArya umAsvAtI ne tattvArthasUtra meM dhyAna para cintana kiyA hai| kintu unakA ciMtana Agama se pRthak nahIM hai / jinabhadragaNi kSamA zramaNa ne 'dhyAna zataka' kI racanA kI / jinabhadragaNi kSamA zramaNa jaina dhyAna paddhati ke marmajJa jJAtA the / unhoMne svayaM dhyAna kI gaharAI meM jAkara anubhava kA amRta prApta kiyA use isa graMtha meM udR'kita kiyA hai| . AcArya haribhadra ne jaina-yoga paddhati meM nUtana parivartana kiyaa| unhoMne yogabiMdu, yogadRSTisamuccaya, yogavizikA, yogazataka, aura SoDazaka prabhRti aneka graMthoM kA nirmANa kiyA / ina graMthoM meM jaina paramparA ke anusAra yoga sAdhanA kA vizleSaNa karake hI saMtuSTa nahIM hue, apitu pAMtajala yoga sUtra meM kaNita yoga sAdhanA aura unakI vizeSa paribhASAoM ke sAtha jaina-yoga sAdhanA kI tulanA kI hai aura usameM rahe hue sAmya ko batAne kA prayAsa kiyA hai / AcArya haribhadra ke yoga graMthoM kI nimna vizeSatAeM haiM1. kauna sAdhaka yoga kA adhikArI hai ? aura kauna yoga kA anadhikArI hai ? 2. yoga kA adhikAra prApta karane ke lie pahale kI jo taiyArI apekSita hai usa para citana kiyA hai ? 3. yogyatA ke anusAra sAdhakoM kA vibhinna dRSTi se vibhAga kiyA hai / aura unake svarUpa aura anuSThAna kA bhI pratipAdana kiyA gayA hai| . 4. yoga sAdhanA ke bheda-prabhedoM kA aura sAdhana kA varNana aura vyavahAra ye do bheda kiye gaye haiM / yogaviMzikA meM dharma sAdhanA ke lie kI jAne vAlI kriyAoM ko yoga kahA hai aura yoga kI, sthAna, Urja, artha, AlaMbana aura anAlaMbana ye pA~ca bhUmikAe~ batAyI haiN| AcArya haribhadra ke pazcAt jaina yoga ke itihAsa ke jAjvalyamAna nakSatra haiM AcArya hemacandra jinhoMne yogazAstra nAmaka atyanta mahattvapUrNa graMtha kA nirmANa kiyA hai / isa graMtha meM pAtaMjali yoga sUtra ke aSTAMga yoga kI taraha zramaNa tathA zrAvaka jIvana kI AcAra sAdhanA ko jaina Agama sAhitya ke prakAza meM vyakta kiyA hai / isameM Asana, prANAyAma Adi kA bhI varNana hai| padastha, piNDastha, rUpastha aura rUpAtIta dhyAnoM kA bhI varNana kiyA hai aura mana kI vikSupta, yAtAyAta, zliSTa aura sulIna ina cAra bhedoM kA bhI varNana kiyA hai jo AcArya kI apanI maulika dena hai| AcArya hemacandra ke pazcAt AcArya zubhacandra kA nAma AtA hai| jJAnArNava unakI mahattvapUrNa racanA hai / sarga 29 se 42 taka meM prANAyAma aura dhyAna ke svarUpa aura bhedoM kA varNana kiyA haiM / prANAyAma Adi se prApta hone vAlI labdhiyoM para parakAyapraveza Adi ke phala para cintana karane ke pazcAt prANAyAma ko sAdhyasiddhi ke lie anAvazyaka aura anarthakArI batAyA hai| usake pazcAt upAdhyAya yazovijayajI kA nAma AtA hai| ve satyopAsaka the / unhoMne adhyAtmasAra, adhyAtmopaniSad, yogAvatAra battIsI, pAtaMjala yogasUtra vRtti, yogaviMzikA TIkA, yoga dRSTi nIsajjhAya Adi mahattvapUrNa graMtha likhe haiM / adhyAtmasAra graMtha ke yogAdhikAra aura dhyAnAdhikAra prakaraNa meM gItA evaM pAtaMjali yoga sUtra kA upayoga karake bhI jaina paramparA meM vizruta dhyAna ke vividha bhedoM kA samanvayAtmaka varNana kiyA hai| adhyAtmopaniSada meM zAstrayoga, jJAnayoga, kriyAyoga aura sAmyayoga ke saMbaMdha meM ciMtana karate hue yogavAziSTha aura taittarIya upaniSadoM ke mahattvapUrNa uddharaNa dekara jaina darzana ke sAtha tulanA kI hai / yogAvatAra battIsI meM pAtaMjala yogasUtra meM jo yoga sAdhanA kA varNana hai usakA jaina dRSTi se vivecana kiyA hai aura haribhadra ke yogavizikA aura SoDazaka para mahattvapUrNa TIkAe~ likhakara usake rahasyoM ko udghATita kiyA hai / jaina darzana kI dRSTi se pAtaMjala yoga sUtra para bhI eka laghu vRtti likhI hai| isa taraha yazovijayajI ke graMthoM meM madhyastha bhAvanA, guNagrAhakatA va samanvaya dRSTi spaSTa rUpa se parilakSita hotI hai| sArAMza yaha hai ki jaina paramparA kA yoga sAhitya atyadhika vistRta hai / mUrdhanya manISiyoM ne usa para jamakara likhA hai| Aja punaH yoga para Adhunika dRSTi se ciMtana hI nahIM kintu jIvana meM apanAne kI AvazyakatA hai| yahAM bahuta hI saMkSepa meM maiMne apane vicAra vyakta kiye haiN| avakAza ke kSaNoM meM isa para vistAra se likhane kA vicAra hai / yogabiMdu meM yoga ke adhikArI apunarbandhaka, samyak-dRSTi, dezavirati aura sarvavirati ye cAra vibhAga kiye / aura yoga kI bhUmikA para vicAra karate hue adhyAtma, bhAvanA, dhyAna, samatA, vRtisaMkSaya ye pAMca prakAra batAye / yogadRSTisamuccaya meM ogha dRSTi aura yoga dRSTi para cintana kiyA hai / isa graMtha meM yoga ke adhikAriyoM ko tIna bhAgoM meM vibhakta kiyA hai-prathama bheda meM prAraMbhika avasthA se vikAsa kI aMtima avasthA taka kI bhUmikAoM ke karma-mala ke tAratamya kI dRSTi se mitrA, tArA, balA, dIptA, sthiratA, kAntA, prabhA aura parA meM ATha vibhAga kiye haiM / ye ATha vibhAga pAtaMjali yoga sUtra ke yama, niyama, Asana, prANAyAma, pratyAhAra, dhAraNA, dhyAna aura samAdhi tathA bauddha paramparA ke kheda, udvega Adi aSTa pRthak janacita doSa parihara aura adveSa, jijJAsA Adi aSTa yoga guNoM ke prakaTa karane ke AdhAra para kiye gaye haiM / yoga zataka meM yoga ke nizcaya 20. samadhireSa evAnyaiH saMmajJo'bhidhIyate / samyakprakarSarUpeNa vRtyartha jJAnatarastathA / / asaMprajJAta eSo'pi samAdhigIyate paraiH / niruddhazeSa vRtyAdi tatsvarUpAnuNedhaka // -yogabiMdu 419-420. rAjendra-jyoti Jain Education Intemational

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adhyAtma vaibhava muni narendra vijaya anAdi ananta kAla se AtmA saMsAra meM paribhramaNa kara rahI hai| AtmA yadyapi karma kA kartA hai vyavahAra naya ke AdhAra para / kintu nizcayanaya kI zuddha apekSA se to jIva karma kA kartA va bhoktA nahIM hai| AtmA kevala nija guNoM meM ramaNa karane vAlA hai / vaha nija guNa 'catuSTaya guNa' ke nAma se jaina darzana ke Agama granthoM evaM prakaraNa granthoM meM ullekhita hai / ananta jJAna, ananta darzana, ananta sAmarthya, ananta critr| phira bhI AtmA evaM karma kA saMyoga kaba se huA? yaha prazna sahaja hI mana meM ho sakatA hai / isa prazna ke samAdhAna meM udAharaNa ke sAtha pravacanakAroM ne zAstra meM pharamAyA hai ki svarNa evaM miTTI kaba se sAtha meM hue? isakI koI niyamita kAlagaNanA nirdhArita nahIM hai / usI taraha se AtmA evaM karma bhI anAdi kAla se sAtha haiM / AtmA evaM karma kA saMbaMdha kSIranIravat hai| kintu hA~ ! yaha bAta nahIM ki "AtmA karma bandhana se mukta nahIM ho sakatI / " avazya hI ananta AtmAe~ mukti ko prApta huI haiM / vartamAna meM bhI ho rahI haiM (anya kSetra meM) aura bhaviSya meM bhI AtmA mukta hoveMgI / vyavahAra naya kI dRSTi se AtmA karma kA kartA, bhoktA evaM muktA bhI hai / dhyAna dene jaisI bAta to yaha hai ki jaina . darzana puruSArthavAdI darzana hai / "svayaM karo, svayaM phala pAo" / isalie to karma bandhana se mukta hone ke upAya bhI isa darzana ke aneka graMthoM meM upalabdha haiM / aura isI tathya ko lakSya meM lekara aneka mahApuruSoM ne karmAvaraNa se mukta hokara puruSa se mahApuruSa, mAnava se mahAmAnava evaM AtmA se paramAtmA bane haiM / paramAtma zakti svayaM meM bhI maujUda hai, kintu vaha sattA meM hai udaya meM nhiiN| isI amUlya adhyAtma sampatti ko prApta karane ke lie mArgadarzana bhI prastuta kiyA hai / tattvArthAdhigamasUtra umAsvAtisvAmI viracita hai, ve isa sUtra meM prathama adhyAya ke prathama sUtra meM hI likhate haiM ki "samyagdarzanajJAna cAritrANi mokSamArgaH" vyAkhyA sarala hai(1) samyagdarzana-arthAt sIdhA dekhanA (1) samyagjJAna-sIdhA jAnanA (3) samyakcAritra---arthAt-sadAcAra ko apnaanaa| ye haiM sahI mAnoM meM adhyAtma vaibhava ! amUlya ratnatraya haiM ye| bhavarUpa udadhi se tirAne ke liye ye tIra haiN| AtmA sphaTikavat nirmala evaM vimala hai, kiMtu usane apane svayaM ko bhUlakara kucha bhUla bharI bAteM svIkAra karalI haiM / isaliye usakA darzana gaNa mithyAtva ke AvaraNa se Avarita hai| jaise dIpaka meM prakAza phailAne kI zakti nihita hai, para hama dIpaka para bAlTI athavA anya kucha AvaraNa kara deM to prakAza sImita ho jAtA hai, evaM apratyakSa ho jAtA hai / usI taraha se AtmA meM bhI darzana guNa kI anaMta-anaMta prakAza kiraNeM vidyamAna haiN| kintu karmAvaraNa ke kAraNa AtmA satya evaM tathya vastu sthiti ko dekhane ke liye utsuka evaM icchuka bhI nahIM hotii| isa mUlaguNa para karma ne kuThArAghAta kara jIva ko sadA para bhAva meM rata rakhA hai| svabhAva dazA se vimukha hokara hama viSama sthiti kI ora bar3ha rahe haiM, hama samajhate haiM ki hama pragati kara rahe haiM kintu Azcarya kI bAta hai vaha ghANI kA baila, dina bhara calatA hai, thakatA bhI hai parantu cala-cala kara kahA~ pahu~cegA?" jI kahA~ pahu~cegA? "vahI dhANI aura vahI gola ckkr"| Ajakala yahI sthiti bar3I hI tIvra gati se phaila rahI hai| hAhAkAra macA huA hai kevala mAtra viSamatA ke kAraNa sahI dRSTikoNa hI sahI lakSya kendra para pathika ko pahuMcAtA hai| dRSTikoNa meM hI agara viSa ghulA hai to batAiye amRtaphala kahA~ se milegA? hama dUsaroM ko girAkara Age bar3hanA cAhate haiM, dUsaroM ke liye prapaMca utpanna kara svayaM prapaMca mukta honA cAhate haiM, hama dUsaroM kA apamAna kara svayaM kI mAna rakSA cAhate vI. vi. saM. 2503 189 Jain Education Intemational

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haiM tokyA samyagdRSTi yahI hai? ..... kyA kathanI kyA karaNI"! isa viSama dRSTi ne hI hara samAja meM, hara deza meM, hara rASTra meM, hara mAnava ke hRdaya meM asamAdhi phailAI hai| agara hama isa asamAdhi se mukta honA cAhate haiM to samAdhi sthala rUpa samyagdarzana ke mArga para caleM, yahI adhyAtma vaibhava kA eka ratna hai jo aMdhakAra meM prakAza karatA hai| jo jJAna AtmA meM zAnti evaM kSamatA utpanna kare vaha samyaga jJAna / aura jo jJAna anya vyakti ko evaM svayaM ko bhI azAMti meM le jAve vaha mithyA jJAna / samyagjJAna AtmA ko apane nija guNa meM le jAtA hai| kintu mithyA jJAna arthAt daMbha pUrvaka jJAna, AtmA ko gahare gahvara meM paTaka detA hai evaM AtmA ko hairAna parezAna kara detA hai| kevala svayaM ko hI nahIM apitu dUsare amogha bhAva vAle bhavyAtmAoM ko bhI vaha le DUbatA hai| jJAna isaliye nahIM ki hama apane jJAna kA pradarzana kara loka manaraMjana kareM va vAda-vivAda ko bar3hAvA deN| jJAna isaliye bhI nahIM ki hama dUsaroM ko hI bodha dete phireM evaM apane hRdaya kamala meM usakA kucha bhI sAra grahaNa nahIM kreN| vaha jJAna bhI grAhya nahIM jo icchita vastu kI vyAkhyA meM dUsaroM kA khaMDana kare / naya' kI paribhASA meM spaSTa spaSTIkaraNa hai ki, jo icchita vastu kI vyAkhyA kare vaha naya aura anicchita vastu kA khaMDana kare vaha nayAbhAsa / tAtparya yaha hai ki hama adhyAtma vaibhava ke isa jJAna mArga ko prApta kara svayaM va para donoM ko hita meM rakhakara hI jina zAsana meM usakA upayoga kreN| vaha jJAna kadApi prazaMsanIya nahIM hai jo jJAna Apasa meM vivAda phailAve, asAmayika bhAva ko utpanna kare, kalaha, roSa, ko Avirbhata kre| samyagjJAna kI yaha vyAkhyA bhI darzana graMthoM meM samajhane evaM jAnane ke yogya hai| usI prakAra samyaka AcaraNa bhI jIvana vikAsa meM mahatvapUrNa bhAva adA karatA hai jisake binA gati, pragati' asaMbhAvita hai| (jIva-rakSA : sRSTi-saMtulana . . . 'pRSTha 185 kA zeSa) (6) anya prANI kisa taraha hamAre jIvana ke sAtha baMdhe hue haiM, ve hamArA kyA-kyA hita karate haiM, unakI hisA hameM apane hI svArtha ke lie kyoM nahIM karanI cAhiye ityAdi tathya bhI logoM ke sAmane ughAr3e jAne caahiye| vikalpa bhI diye jAne caahiye| ahiMsA kA vAtAvaraNa banAne ke lie isa prakAra ke granthoM ko alpamUlya meM upalabdha karAnA caahiye| (3) videzoM meM jahA~ bhI zAkAhAra ko lekara jo bhI prayoga hue haiM, ho rahe haiM, unakI jAnakArI prApta karanI cAhiye aura unakA vyApaka pracAra-prasAra kiyA jAnA caahiye| hamArI saMsthAe~ isa kArya ko yuddhastara para kara sakatI haiN| (4) bauddhika aura sAmAnya stara para kucha aisI sabhA-saMgoSThiyAM bhI kI jAnI cAhiye jo ahiMsaka jIvana-mUlyoM ke mahatva ko pratipAdita karatI hoM aura zAkAhAra ke lAbhoM ko batAtI hoN| (5) andhavizvAsoM aura bhrAmaka dhAraNAoM kA bhI vaijJAnika tathA tarkasaMgata khaNDana kiyA jAnA caahiye| Aja bhI kaI gAMvoM meM bali-prathA pracalita hai| isa taraha jahA~ bhI, jisa-jaise stara para zAkAhAra aura jIvarakSA ke pracAra-prasAra kA eka vyApaka kAryakrama hameM taya karanA cAhiye aura usake kriyAnvayana meM apanI saMpUrNa zakti lagA denI cAhiye / jaina dharma kI prabhAvanA kA isase bar3A koI anya kAryakrama nahIM ho sktaa| mujhe vizvAsa hai samasta jaina-samAja mere dvArA Upara sujhAye gaye kAryakrama para gaMbhIratA se vicAra karegA aura ahiMsA ke eka upekSita vyavahAra pakSa ko jaldI hI mUrta rUpa degaa| jisa prakAra miTTI se banI koThI ko jyoM-jyoM dhoyA jAtA hai, usameM se gArA ke sivAya sArabhuta vastu kucha milatI nahIM, usI prakAra jisa mAnava meM janmata: kusaMskAra ghara kara baiThe haiM, usako cAhe kitanI hI akATya yuktiyoM dvArA samajhAyA jAe, vaha susaMskArI kabhI nahIM hotA / vividha sAMsArika vezoM ko cupacApa dekhate raho, parantu kisI ke sAtha rAga-dveSa mata karo / samabhAva meM nimagna raha kara apanI nijatA meM lIna raho, yahI mArga tumheM mokSAdhikArI banAyegA / -rAjendra sUri 190 rAjendra-jyoti Jain Education Intemational Jain Education Intermational

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lalitavistarAgata vastuvicAraH tatkartuzca samAsataH paricayaH bhavanatilakasUrIzvarAntevAsI bhadraGkarasUriH vItarAgaiH sarvajaiH sUtrIyavidhinA vidhIyamAnAzcaityavandanAdi kriyAH, mithyAdarzanamathanatvena samyagdarzanavizuddhijanakatvena prarU pitA: snti| caityavandanasUtrasyopari nAnAvRttayo vidyante tatra sarvAbhyo vRttibhyaH prAcInavRtternAma 'lalitavistare'ti prasiddha pravartate, yasyAzca, racayitAraH sugRhItanAmadheyA: suvihitaziromaNayaH samarthazAstrakArA AcAryAbhagavantaH zrIharibhadrasUrayo vijayante / __ asyA vRttermAhAtmyaM janazAsane nizcitaM vizrutamevaMvidhamasti yat, upamitibhavaprapaJcAyA: kartAra AcAryA siddharSigaNayaH kthynti| 'anAgataM parijJAya, caityavandanasaMzrayAmadarza nirmitA yena vRttilalitavistarA' ityenaM viSayaM samarthayantaH pU. pA. zrImanicandrasUrayo ye siddharAjajayasiMha mahArAjasya rAjyasaMsadi samarthapAditvena prathitAH pU. zrI vAdidevasUrINAM gurava Asan, te lalitavistarAyAmupari paJjikAnAmaka laghu TIkA racayanto maGagalAcaraNe 'akhila vyAkhyAtacUDAmaNiH sugatapraNItazAstrAbhyAsA pracalitacetanaH siddharSinAmaka: sAdhu puGgavaH yAM-lalitavistarAM buddhA prabuddhaH, upamitibhavaprapaJcAkathAkRtirUpa svakRtau yatkartuHlalitavistarAkatturharibhadra sUregurutayA'sau namasyAM cakre, tasyA vRttevidhRti kA kaH samarthaH ? tathApyAtmanaH smRtyayatiSye'ham, ityA khyaatvntH| caityavandanamekaM tAdRzamanuSThAnamasti yad pU.pA. zrImadbhagavad gaNadharendraH sAdhusAdhvIbhinirantaraM kriyamANAvazyaka karmaNi nihitamasti / 'caityavandanataH samyak zubho bhAvaH prajAyate, tasmAtkarmakSayaH sarvaH, tataH klyaannmshnute'|| adyApyadaM yugInA jainazAsane paraH sahasrA: parolakSAzcajanAzvatyavandanakriyAM niyamata: kurvanto dRzyante tata eSAcaityavandanakriyA jIvantI vidyate tathApi bhAvita cittavatA puruSeNa kAryeti yatA bhAvitacittena bhavantI kriyA sakriyAtvena zAstraNa svIkriyate, sa eva zuddhacatyavandanaM karoti yasya caityavandana suutrsyaarthtaatprymsti| lalitavistarAnAmakograntho mAtrasiddharSerupakArakonAsti, sAdaramabhyasyatazca, abhyAsena satyatatvabodhakasarvajIvasya siddharSivadupakArA bhavati / ato lalita vistarAgranthe sAtatyenAbhyAsAdaraH zraddhAlubhiH krtvyH| zrImantastIrthakarA 'dharmarayanAyakA dharmarathasya sArathayo dharma sAmrAjyasya sArvabhaumAH' ityAdi tIrthaMkaramahattvasambandhi tatvaM, lalitavistarAyAH viziSTa bodhaM vinA'nyatojJAtumazakyamato lalitavistarAyAH samyagjJAnato vizvopakAriNaH paramAtmanastIrthakarAn prati bhaktibhAvollAso'vazyaM jAgatyaiva / adyAsmAbhiH svIkartavyamevayat trisandhyaM caityavandanIya sUtraH, caityavandanAdikriyAkartAro jainA lakSAdhika saMkhyAyAM vidyante parantu tadartharahasyena saha, bhAvatastatkartAraH katipaye'pi, kvacit santyapi sambhAvyate / tAdRza paristhite: parivartana kRte etasya lalitavistarAgranthasyAdhyayanakAriNAM saMkhyAvRddhiH kartavyA, tadartha prayatno'pi kartavyaH / jagataH sarvazAsanAtizAyi jaina zAsanaM jayati yat idaM zAsanaM sarvathA vyavasthitaM sarvathA sarvakalyANakaraM karmamahAsattAyA adhaHsthitAnAM jIvAnAM karmaparasattAto mocakaM ca sarvaduHkhamAtratA - mockmsti| ___ zrImatyA lalitavistarAyA mUlarUpa uddazya evamasti yat, caityavandanasya cArukriyAyAM yAni caityAni vandanIyAni bhavanti tAni zrImatAM bhagavatAmahatAM bimbAnyeva teSAM bimbAnAM caityamitinAma kathaM kathyate ? tatpratyuttarametadasti / tebhyazcaityabhya: kRtavandanAdiH, prazastasamAdhi viziSTa cittaM sampAdayatyeva zrImadarhaddhiSveSu prazasta samAdhi viziSTacittotpAdana sAmarthya bhAvArhadbhayaH sampadyat iti / vI.ni.saM. 2503 191 Jain Education Intemational

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'puruSavizvAse vacanavizvAsa' iti nyAyAnusAreNa jJAnajyotiH puJjasamazvAcArya haribhadrasUreH paricayaM prApya tatkRta granthasya mahattA jnyaatvyeti| zrIprabhAvakacaritrAnusAreNa samAsato haribhadrasUrezcaritramullikhyate / zrImAn haribhadrasUrizcitrakUTanagarasya rAjJo jitAreH purohita AsIt, svayaM prakANDapaNDito'ta eva pANDitya mahattvahetunA sa bhagavAn 'yena kathitaM mayA jJAtaM na syAttadA tasyAhamantevAsI bhaviSyAmIti mahAbhISmapratijJAM kRtvaan| tasminnavasare citrakUTanagare jinabhaTasUrinAmako jainAcAryoM nivasatisma, tasya sampradAya mahattarAbirudavirAjitA 'yAkinI' tyabhidhA dhAriNI sAdhvI mukhyA sAdhvI virAjatesma / ekadA haribhadrapaNDitapuGagavena sarasvatImUrti svAdhyAya nirata mahattarAyAkinI sAdhvIvadanakamalata uccAryamANA 'cakki durga haripaNagaM' ityAdi gAthA, zravaNaviSayIkRtA, tataH sa tasyA gAthAyA artho najJAto'taH sAdhvIsakAze samAgatya, tadarthajJApanakRte sAdhvI vijJaptA, zAstrAjJAdhInayA sAdhvyA, asmadgurojinabhaTa sare: purogamanAya tasmai kathitam tadanantaraM zrIharibhadrapaNDita AcArya jinabhaTasUreH pArzva gatvA tasyA gAthAyA artha sAdaraM pprcch| jainI dIkSAM gRhItvA vidhipUrvakaM jainAgamaM yaH paThati tasyaiva sUtrArthA jJApyante nAnyasyeti / zrImatA tenAcAryeNa pratyuttaritam pratijJApAlanadakSeNa yogya puruSaziromaNinA tena haribhadra paNDitaziromaNinA jainIdIkSA kkssiickre| tata AcAryeNa tasmai tasyA mahattarAyAkinyAH paricayo dattaH, hetunA'nena zrIharibhadrapaNDitena prakAzitaM yat 'anaya devatA svarUpiNyA dharmamAtrA'haM pratibuddho'smIti / tataH katipayaidinaiH sarveSu jainAgameSu paramapravINaH samajAyata; zrIguruNA paramayogyAya zrIharibhadramunIzvarAya paNDitamUrdhanyAyAcAryapadaM pradade, dattvA AcAryapadaM svIyapaTTadharazcakretarAm / zrI haribhadrasUrehaMsaparamahaMsanAmAno dvau ziSyAvabhavatAm, yau saMsArapakSe bhAgineyAvAstAm / tatra tayordIkSA, zAstrAdhyayanaM ca bauddha tarka zAstrAdhyayanAya bauddhAnAM nagare gamanaM, tatra tayoH parIkSA, tatazcalana, mArge bauddhaiH saha yuvA haMsasya maraNaM, paramahaMsasya sUrapAlasya rAjJaH zaraNe gamanaM, bauddhaiH sahavAdaH, tataH praNamya citrakUTa gatvA jAtaM vyatikaraM kurvataH paramahaMsasyamaraNaM, haribhadrasUriH kruddhaH, tataH surapAlarAjasabhAyAM bauddhaH saha vAdaH, pratijJA'nusAreNa bauddhAnAM taptatailakuNDe patanaM, jinabhaTasUri dvArA zrIharibhadrasUreH kopaprazAntistathA'pi manomandire ziSya virahavedanA na shaamyti| . ambikAdevI, samAgatya sUri sAntvayati, kathayAmAsa ca ziSyasantatiyogyaHpuNya prAgbhAro yuSmAkaM nAsti, tasmAdgrantha santatireva yuSmAkaM bhAgye'sti, tato grantha sArtha nirmANameva bhagavAn bhavAn karotu iti devyAvacaH sUriNA jgRhe| atha sUriH catuzcatvAriMzadadhika catuHzatottara sahasra saMkhyakAni samarAditya caritrAdigambhIra grantha prakaraNAni rcyaaNckaar| ziSya viraha sUcaka viraha zabdenAnte'GikatAni kRtAni ca etaM grantha rAzi lekhayitvA tatpracArAya riNA 'kArNasiko' gRhastho dhUrtAkhyAna dvArA upadizya jainaHkRtaH sUrivaco'nusAreNa tena vyApAreNa labdha dravya dvArA sUrenthAn lekhayitvA sarvatra granthAH prasAritAzcatura zItidevakulikA maNDitaH eko mahAjinAlayo nirmApito, haribhadrasUriNA mahAnizItha sUtrasyodvAro vihitaH / ... aneka grantha praNetA, vAdivijetA, prAvanika purandaraH, naimitikapuGgavaH, yogivareNyoyugapradhAna: zrI haribhadra sUrIzvaraH satataM jinazAsane vijayatAm / jaise tumbe kA pAtra munirAja ke hAtha meM supAtra bana jAtA hai, saMgItajJa ke dvArA vizuddha bA~sa se jur3a kara madhura saMgIta kA sAdhana bana jAtA hai, DoriyoM se bandhakara samudra tathA nadI ko pAra karane kA nimitta bana jAtA hai aura madirA-mAMsArthI ke hAtha par3akara rudhira-mAMsa kA bhAjana bana jAtA hai| vaise hI koI bhI manuSya sajjana yA darjana kI saMgati meM par3akara gaNa yA avaguNa kA pAtra bana jAtA hai / -rAjendra sUri 112 rAjendra-jyoti melinerary

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For Private Personal Use Only rAjendra- jyoti paMcama khaNDa jaina tIrthaM / zilpa / kathAe~

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66 AdhyAtmika aura bhautika vAtAvaraNa meM jhUma uThane, kho jAne ke lie dharma aura tatsaMbandhI saMskAroM ko samAyojita karane meM jaina zilpa kalA ne acchA yogadAna kiyA hai aura eka sudRr3ha aitihAsika bhUmikA nibhAyI hai| -rAma sari

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bhUracaMda jaina registAna kA prAcIna tIrtha zrI bhAMDavAjI rAjasthAna pradeza ke jAlora jile kA prAcIna aitihAsika gati vidhiyoM ke sAtha sAtha dhArmika dRSTikoNa se mahatvapUrNa sthAna rahA hai / jAlora kA svarNagiri durna dhArmika sahiSNutA kA anokhA sthala banA huA hai| jisakI goda meM hinduoM ke pavitra maMdira, musalamAnoM kI masjidoM evaM jaina dharmAvalaMbiyoM ke zraddhAsthala, jaina maMdiroM kI bharamAra hai / isa jile ke andara jaina dharmAvalambiyoM ke anekoM khyAtiprApta maMdiroM ke UMce-UMce zikhara dRSTidora hote haiN| ina maMdiroM ke atirikta jile ke sAMcora bhInamAla jaise sthAnoM para prAcIna jaina maMdira vidyamAna haiM jo tIrthasthAnoM ke lie lokapriya bane hue haiN| jinakI zilpakalA, vAstukalA, prAcInatA dekhane yogya hai / isI taraha jile kA caralI tIrtha prAcInatA ke lie itanA hI vikhyAta hai jitanA Adhunika zilpakalA evaM banAvaTa ke lie mAMDolI nagara meM navanirmita bhI zAMtisUrIzvarajI mahArAja sAhaba kA smRti guru maMdira / isa jile ke tIrthoM kI kar3I ko jor3ane meM bhAMDavA tIrthaM Aja adhikAdhika lokapriya banane ke sAtha sAtha zraddhA evaM bhakti kA pramukha kendra banA huA hai jo jile ke registAnI kSetra meM AyA huA hai| isakI prAcInatA, mUrti kA camatkAra, maMdira kI banAvaTa, mele kI vyavasthA ke kAraNa yahAM yAtriyoM kA nirantara tAMtA lagA rahatA hai| bhAMDavA isa samaya eka choTA sA gAMva hai jo jAlora jile ke sAyalA paMcAyata samiti kA aMga hai| yahAM Ane ke lie jodhapura se rAnIvADA relve lAIna para sthita godarA sTezana para utaranA par3atA hai yahAM se yaha sthala 22 mIla dUra uttara-pazcima meM sar3aka yAtAyAta se jur3A huA hai| jodhapura-bADamera sar3aka mArga para sthita AlotarA se 35 mIla dUra pAralU bIvANA hote hue bhAMvaDA kaccA sar3aka mArga banA huA hai| isI prakAra jodhapura vADamera sar3aka mArga para siNadharI se 26 mIla dUra bhAMDavA jAne ke lie kaccA sar3aka mArga banA huA hai / jAlora se yaha sthala pakke sar3aka mArga se 36 mIla dUra hai / vI. ni. saM. 2503 ina sabhI sthaloM se niyamita basoM kA AvAgamana hotA hai| mele ke dinoM meM jAlora - sAyalA Adi sthaloM se bhAMDavA pahuMcane hetu vizeSa basoM kI samucita vyavasthA kI jAtI hai| registAnI kSetra hone ke kAraNa yahAM ke AsapAsa ke diyApaTI ke loga UMToM, bailagAr3iyoM Adi para car3hakara isa bhArata vikhyAta jaina tIrtha kI yAtrA karane kA saubhAgya prApta karate haiM / 1 bhAMDavA gAMva ke eka kinAre para vizAla pakkI cAra dIvArI ke andara 10 vIM zatAbdI meM nirmita zrI mahAvIra svAmI kA bhavya maMdira, anekoM dharmazAlAoM sahita vidyamAna hai| isa maMdira ke eka stambha para vi. saM. 813 zrI mahAvIra svAmI likhA huA vidyamAna hai| isase aisA pratIta hotA hai ki bhagavAna mahAvIra svAmI ke isa maMdira meM pratiSThita pratimA kA saMbaMdha isa saMyata se hai kyoMki yaha pratimA jAlora kSetra meM vesAlA gAMva se yahAM AI batAI jAtI hai / vesAlA para memana dhAr3etiyoM ne AkramaNa kara gAMva ko lUTA aura vahAM bane prAcIna mahAvIra maMdira ko naSTa kiyaa| lekina saMyogavaza mUla mahAvIra svAmI kI pratimA khaMDita hone se baca gii| jise komalA gAMva ke jaina saMgha mukhiyA pAlAjI saMghavI lekara yahAM aae| inheM devI camatkAra se yahAM maMdira banAne aura mahAvIra svAmI kI pratimA kI mUla rUpa se pratiSThita karane kA saMketa milaa| saMghavI pAlavI ne samasta jaina zrI saMgha ke sahayoga se yahA~ vi. saM. 1015 meM maMdira kA nirmANa karanA AraMbha kiyaa| jisakI pratiSThA vi. saM. 1233 mAgha sudI 5 ko guruvAra ko bhavya samAroha ke bIca saMpanna huI / vartamAna meM yaha maMdira pUrvAbhimukha hai| jisake praveza dvAra para vizAla hAthiyoM ke atirikta donoM ora zera kI pratimAeM virAjamAna haiM / dvAra para nagAre bajAne hetu sundara jharokhA banA huA hai maMdira ke mUla gammAre meM jaina dharma ke caubIsaveM tIrthaMkara zrI mahAvIra svAmI kI mUla pratimA virAjamAna hai| jisake Aja 3

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bAjU kI zAMtinAtha evaM zrI pArzvanAtha prabhu kI pratimAeM haiN| nUTha maNDapa meM adhiSThAyaka devI kI pratimA evaM devatAoM ke caraNa pAdukAeM virAjamAna haiN| isake atirikta bhAga meM donoM ora daravAje haiM jinake pAsa hI prAcIroM para samavasaraNa, zatrujya, aSTApada, rAjagirI, nemInAtha prabhu kI barAta sammeda zikhara, giranAra pAvApurI ke sundara evaM kalAtmaka paTTa lage hue haiN| Age cAra-cAra khambhoM para AdhArita sabhA maNDapa hai| jisakI golAkAra gumaTI meM nRtya evaM vAdyayaMtroM ko bajAtI nAriyoM kI mUrtiyAM khar3I huI haiN| jisake Age evaM praveza dvAra ke samIpa aisA hI choTA zRMgAra maNDapa hai jisake nicale bhAga meM saMgIta yaMtroM ko bajAtI nAriyoM kI AkRtiyAM mUrtirUpa dhAraNa kie hue haiN| mUla maMdira ke cAroM aura pAra kRtikAoM ke zikhara dRSTi gocara hote haiN| pratyeka deva kRtikAoM meM tIna tIna jaina tIrthakaroM kI pratimAoM ko vi. saM. 2010 jyeSTha zuklA dasamI somavAra ko AcArya deva zrImad vijayayatIndra sUrIzvarajI mahArAja sAhaba kI nizrA meM bhavya pratiSThA mahotsava ke bIca pratiSThita kiyA gayA hai| isI mUla maMdira ke zikhara ke pIche eka lambI tIna ghumaTiyoM vAlI sAla banI huI hai jisameM bhI pArzvanAtha prabhu kI cAra sundara, kalAtmaka pratimAoM ke sAtha eka pratimA zrI gautama svAmI kI pratiSThita kI huI hai| isa sAla meM zrI pArzvanAtha svAmI kI tIna pratimAeM zyAmavarNI haiN| maMdira ke praveza dvAra ke Antarika bhAga ke donoM kinAroM para banI deva kulikAoM ke AsapAsa do choTI DeriyAM banI huI haiM jisameM AcAryadeva zrImad vijaya dhanasundarasUrIjI evaM AcAryadeva zrImad rAjendrasUrIzvarajI kI pratimAeM virAjamAna kI huI haiN| praveza dvAra ke AMtarika maMdira bhAga meM bane choTe AloM meM zrI mAtaMga yakSa evaM zrI siddhAyikA devI kI pratimA bhI pratiSThita kI huI hai| cAroM deva kulikAeM Amane sAmane haiM jisake bIca meM gyAraha gyAraha khambhe bane hue haiN| vi. saM. 1015 meM nirmita zrI mahAvIra svAmI ke isa maMdira kI pahalI pratiSThA vi. saM. 1233 meM huI / isa maMdira kA pahalA jIrNoddhAra vi. saM. 1359 meM karavAyA gayA / diyAbaTI paTTI jaina zrI saMgha ne dUsarI bAra vi. saM. 1654 meM evaM tIsarI bAra jIrNoddhAra vi. saM. 1988 meM AcAryadeva zrImada vijaya yatIndra sUrIzvarajI mahArAja ke sadupadeza se jaina zrI saMgha dvArA karavAyA gyaa| inhIM AcArya mahArAja kI preraNA se vi. saM. 2010 meM bhavya pratiSThA mahotsava Ayojita huA jisameM cAra navIna devakulikAoM, lambI sAla evaM guru pratimAoM kI pratiSThA karavAI / isa maMdira kI prAcIroM evaM pratimAoM Adi sthAnoM para vi. saM. 1201, 1225, 1259, 1516 evaM 1757 ke kucha prAcIna zilAlekha bhI vidyamAna haiN| maMdiroM kI prAcIroM, khambhoM Adi para AsaleTa kI bar3AI karane se prAcInatA avazya hI lupta ho cukI hai| maMdira ke saMpUrNa pharza para saMgamaramara ke pASANa jor3e gae haiN| bhAMDavA kA maMdira jitanA purAnA hai utanA hI yaha gAMva bhI prAcIna hai / isa gAMva kI sthApanA jAvAlI jAlora nivAsI paramAra bhAMDUsiMha ne vi. saM. 3 ke aMta meM kI thii| jisake kAraNa isa sthala kA nAma bhAMDavA pdd'aa| jo prAcIna samaya meM vizAla nagarI hone ke kAraNa bhANDavapura ke nAma se bhI vikhyAta rahA hai| paramAroM se yaha sthala vi.saM. 1322 meM daIyA rAjapUta buheDasiMha ne liyA / jisake pazcAt yaha kSetra daIyA paTTI dayA paTTI ke nAma se paricAyaka banA | lambe samaya ke pazcAt yaha sthala vi. saM. 1807 meM daiyA rAjapUtoM se nikala kara ANA gAMva ke ThAkura bhATI mAlamasiMha ke adhIna rahA / vi. saM. 1864 meM yaha prAcIna sthala jodhapura rAjagharAne kI adhInatA meM bhI rahA / bhArata svataMtra hone ke pazcAt Ajakala yaha rAjasthAna pradeza ke jAlora jile kA sarva vikhyAta bhANDavapura jaina tIrtha ke nAma se paricAyaka banA huA hai / jaina dharmAvalambiyoM ke 24 veM tIrthaMkara zrI mahAvIra svAmI kA yaha tIrthasthala hone ke kAraNa yahAM prativarSa caitra zuklA 13 se 15 taka vizAla paimAne para mele kA Ayojana hotA hai isa mele meM deza ke vibhinna kSetroM se karIbana dasa hajAra se adhika yAtrI evaM darzanArthI bhAga lene ekacita hote haiN| mele meM dhArmika kAryakramoM ke atirikta nAnA prakAra ke sAMskRtika kAryakramoM kA bhI Ayojana hotA hai / isa tIrtha para vizAla dharmazAlAeM banI huI haiM jisake antargata karIbana 200 AvAsIya koThariyAM banI huI hai| yAtriyoM ke Thaharane, khAnepIne, bartana bistaroM Adi kI samucita vyavasthA hai / yahAM bijalI, pIne ke pAnI evaM pakkI sar3aka ke nirmANa kAryoM kI bhAvI yojanA bana cukI hai / yadi ye suvidhAeM yahAM upalabdha ho jAyeMgI usa samaya yaha sthala adhika AgantukoM ke AvAgamana kA kendra bana jaavegaa| yahAM sadaiva zraddhAlu bhaktoM kI bhIr3a lagI rahatI hai / isa maMdira ke AsapAsa rahane vAle sabhI jAti dharma evaM saMpradAya ke loga bar3I zraddhA evaM bhakti se isa maMdira meM pratiSThita bhagavAna mahAvIra svAmI para AsthA rakhate haiN| yahAM ke logoM ne maMdira ke eka mIla ke dAyare meM zikAra khelanA niSedha kara rakhA hai aura isa kSetra meM kisI bhI prakAra ke per3a-paudhoM kA kATanA bhI manA kara rakhA hai / isa sampUrNa tIrtha kI dekhabhAla karane ke lie eka vyavasthApaka samiti kA gaThana bhI kiyA huA hai| rAjendra- jyoti

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camatkAroM kI duniyA meM zrI muhari pArzvanArtha ma. pU. manipravara zrI rAjaratnasAgarajI mahArAja AdhyAtmika aura bhautika vAtAvaraNa meM jhUma uThane, kho jAne ke lie dharma aura saMskAroM kA jatana karane meM zilpakalA ne acchA yoga dAna pradAna kiyA aura mahatvapUrNa bhUmikA nibhAI hai| __ Arya saMskRti kA cAhaka Arya deza apane sthApatyoM ko, zilpoM ko surakSita rakhatA AyA hai| jarUrata par3ane para use jIrNoddhAra ke rUpa meM saMvArA, sajAyA, saMjoyA bhI hai| bhAratIya saMskRti apanI viziSTa aura anokhI zilpakalA se Aja duniyA meM sira unnata kie hue hai| usameM bhI jaina saMskRti kI zilpakalA ke AdarzoM kA to kahanA hI kyA? kaI aise prAcIna maMdira evaM mUrtiyAM haiM, jinakI kalA-kauzalatA, zAna, zAlInatA aura camaka-damaka avarNanIya anumodanIya hai| hamAre pUrvaja mahApuruSa sarvajana hitAya aise aise kArya kara gae haiM jise dekhate hI hama Azcaryamugdha ho jAte haiM, daMga raha jAte haiN| jaba hama eka ora isa sarva maMgalakArI Adarza kA cintana karate . haiM aura usI vakta vizva meM Thora-Thora saMgharSa, asahiSNutA, IrSyA, matsara, asUyA dekhate haiM, taba vicAra zakti kuNThita ho jAtI hai, sira cakkara khAne lagatA hai lekina aise samaya atyanta kSINa kintu dar3ha AvAja meM zraddhA kahatI hai ki vIra vi. saM. 1000 ke daramyAna cAra bhayaMkara duSkAla, aneka rAjya viplavI, rAjakIya aMdhAdhuMdhI aura sAmpradAyika dveSa jvAlA ke hote hue bhI hamAre pUrvajoM ko zraddhA aura prANoM kA balidAna dekara surakSita kie gae Thosa Aja bhI atyadhika mAtrA meM upalabdha haiN| zrI muhari pArzvanAtha eka aisA tIrtha hai jo na kevala prAcIna hai balki camatkArika aura aitihAsika bhI hai| zrI muhari pArzvanAtha prAcIna hone ke pramANa hamAre ananta labdhi nidhAna zrI guru gautamasvAmIjI ne aSTApada tIrthakara caityavaMdana ke samaya zrI jagacintAmaNi sUtra kI tIsarI gAthA meM jo "muharipAsa duha duria khaMDaNa" paMkti se stavanA varga hai vahIM zrI muhari pArzvanAtha prabhu abhI TiMToI meM virAjamAna haiN| TiMToI se muhari nAma kA gAMva sirpha 5 mAIla kI dUrI para hai| muhari gAMva meM aura usake AsapAsa kI jamIma para kaI khaNDahara aura bhagnAvazeSa haiM vahAM eka bAvana jinAlaya kA khaNDahara bhI hai yahAM se kaI bAra logoM ko suvarNa kI muhareM milI aisI lokokti hai / yahAM ke khaNDahara dekhane se anveSakoM kA andAja hai ki 2500-3000 varSa pahale yahAM eka bar3A zahara hogaa| isI gAMva meM prAcIna samaya kI higAlogiyA raMga kI ora abhI patthara se bhI jyAdA majabUta 18x10 iMca kI 10 kilo se bhI jyAdA bajana kI AkhI aura TUTI hui IMTeM Aja bhI idhara-udhara bikharI huI 2-3 mAIla taka dekhane meM AtI hai| karIbana 55 sAla pahale isI jagaha se 30 phITa kI UMcAI vAlA manuSya kA hAr3a piMjara prApta huA thaa| yahAM se 100 mIla dUra zAbhalAtI jainetara tIrtha hai| yahAM eka samaya bAvana jinAlaya maMdira hoMge aisA dekhane se anumAna lagatA hai isa gAMva se 9 mAIla dUra nAgakaNAvAlI bhavya mUrti Aja bhI vidyamAna hai| jo digambaroM ke kabje meM hai| saikar3oM varSa pahale yahAM samatala bhUmi thI, dharatI kaMpa hone se ye vartamAna paristhiti kisI lekhaka kA kathana hai ki ye muhari pArzvanAtha mathurA ke jAnanA lekina vidyamAna zrI muhari pArzvanAtha bhagavaMta kA AkAra prakAra aura mahuA vaMdara (saurASTra) meM virAjamAna thI jIvita svAmI zrI mahAvIra svAmI kI pratimA kA AkAra prakAra, zilpakalA mukhAraviMda milatA-julatA hone se prAcIna hone kA pramANa hai / vI. ni. saM. 2503

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jIvita svAmIjI kI mUrti bhagavAna mahAvIra svAmiyoM kI hayAtI meM unake jyeSTha bandhu zrI nandIvarddhanIjI ne banavAI thI ata: donoM pratimAjI kI sAmyatA kalA kArIgarI ke AdhAra para samakAlIna honA kahA jA sakatA hai| kisI anveSaka kA kahanA hai yaha mUrti saMprati mahArAja ke samaya kI honI caahie| kyoMki saMprati mahArAjA ne bharavAI huI mUrtiyoM ke samAna Teke Adi haiN| lekina Teke hone mAtra se saMprati mahArAjA ke samaya kI hai yaha nahIM kaha sakate, kAraNa saMprati maharAjA ke pUrva mUrti para TekA nahIM kiyA jAtA thA yaha kahane kA koI sAdhana yA sabUta upalabdha nahIM hai| zrI mahari pArzvanAtha nAma kaise rahA ? zrI muhari pArzvanAtha bhagavaMta ke caraNa tala meM suvarNa muhara samA sake itane bar3e khaDDe haiM ataH muhari pArzvanAtha nAma pdd'aa| kisI kA camatkAra TiToI meM zrI muhari pArzvanAtha jaina maMdira kI bAI ora eka jenetara parivAra rahatA thA usa parivAra ke eka vyakti varga kI mRtyu ho gii| jaba zmazAna yAtrA nikalI to jaina saMgha ke AgevAnoM kA kahanA rahA ki zmazAna yAtrA ko pichale mArga se nikAlo prabhujI ke samakSa se lAza le jAnA acchA nhiiN| lekina jainetara hone se unhoMne yaha rAya nahIM maanii| isa para donoM pakSa ar3a gaye Akhira jisakA jora usakA zora ke anusAra maMdirajI ke sAmane se hI zmazA yAtrA niklii| saMgha ke zrAvakoM ko bar3A dukha huaa| yaha zmazAna yAtrA zmazAna taka pahuMcI hI thI, isI bIca eka ghaTanA ghaTI usI parivAra kA eka aura vyakti mara gyaa| hAhAkAra maca gyaa| usa janetara parivAra ko apanI jida kA pachatAvA huaa| usane maMdirajI ke. sAmane sASTAMga praNAma kara sajala netroM se aparAdha kI kSamA maaNgii| isI prakAra eka camatkAra phira huaa| TiToI ke ThAkura kA eka alamasta ghor3A mara gyaa| usakI khabara lagate hI saMgha ke AgevAnoM ne ThAkura sAhaba se vinaMtI kI ghor3e kI mRta deha ko maMdirajI ke sAmane se na le jAyA jAve isake sAtha pahale ghaTI huI ghaTanA kA bhI khyAla diyaa| lekina ye to ThAkura Thahare inhoMne saMgha kI eka bAta na mAnI usa samaya una ThAkura sAhaba ke pAsa acchI jamIna jAgIrI thii| sattA thI kyoM mAne saMgha varga kI vinaMtI / AjIjI aura anunaya kA jala usa sattA kI garmI vAle ThAkUra sAhaba ke dila para na Tike baha gyaa| saMgha ne mauna dhAraNa kiyA / ghor3e kI mRta deha ko vahIM se le jAyA gyaa| use jalAkara loga koThI para Ae to dUsarA ghor3A mara gayA / phira bhI na mAne maMdira ke sAmane se hI le jAyA gayA / isa prakAra 3 ghaMTe meM 3 ghor3e mara ge| phira ThAkura sAhaba narama par3e aura pArzvanAtha prabhu kI mAnatA kara kSamA maaNgii| isa taraha se prakaTa prabhAvI zrI muhari pArzvanAtha prabhu kI pratimAjI AlhAdaka aura Alokita hai| jaina jenetara kaI loga yahAM kI mAnatA rakhate haiM / yahAM ke adhiSThAyaka deva bhaktoM kI manokAmanA pUrNa karate haiN| tIrtha to saMsAra se tirane meM sahAyaka banatA hai jo zubha bhAva se tIrtha kI pavitratA ko banAe rakha Atma kalyANa ke dhyeya se yAtrA kare to kyA lAbhAnvita nhiiN| lekina yAtrArtha jAte haiM svArtha vRttiyAM lekara, bhautika lAlasA kI mAMga lekara, thor3e bahe hue AMsU thor3I darzAkara rakhI huI kisI kI yAda, kisI se milI huI ThokareM, vidroha aura kaSAya itanA kUr3AkacarA dimAga meM ghara kara jAte haiM phira kaise kinArA lge|| bhakti kI viphalatA kA yadi koI kAraNa ho to vaha yaha hai bhakti ke badale meM hama kucha cAhate haiM icchita phala kI apekSA rakhate haiM kucha mile koI de isa taraha bhakti kI zarta ko hama bhUla jAte haiN| bhakti ke lie to rAvaNa maMdodarI kI taraha ekatAna hokara nAca sake aura candanabAlA jaise aMtara kI uSmA se ro sake aisI bhakti mukti ko AkRSTa karatI hai| aMta meM isa paricaya se paricita hokara eka bAra tIrtha yAtrA ke bhAva ke sAtha usa alabele muhari pArzvanAtha ko pUjakara jIvana ko sahI dizA meM saMcAlita kareM yahI maMgala mniissaa| kahanA hai muhari gAMva ke nAma se muhari pArzvanAtha nAma pdd'aa| eka kathana aura bhI pracalita hai mevAr3a ke rAjA eka suvarNa muhara lekara darzana karane detA thA isalie muhari pArzvanAtha nAma prasiddha huaa| vartamAna meM zrI muhari pArzvanAtha tIrtha ___ sAbarakAMThA jile meM TiToI gAMva hai yahAM vi. saM. 1828 ke sAla meM eka munirAja ko svapna AyA thaa| muhari pArzvanAtha prabhu amuka sthala para haiN| isake AdhAra para zrAvakoM ne talAza kI aura pahAr3iyoM ke bIca gaharI khAI meM se ye prAcIna Alokita aura camatkArika mUrti prApta huI, sAtha meM yakSa aura padmAvatI devI kI mUrti prApta huii| ina mUrtiyoM ko TiToI lAyA gayA aura eka bhavya uttuMga zikhara vAle maMdira kA nirmANa kara pratiSThita kiyA gyaa| rAjenda-jyoti Jain Education Intemational

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zrI lakSmaNajI tIrtha eka prAcIna jaina tIrtha hai| vikrama kI solahavIM sadI meM yaha tIrthaM vidyamAna thA / katipaya pramANa lekhoM se isa tIrtha kI prAcInatA kama se kama do hajAra varSoM se bhI adhika pUrvakAla kI siddha hotI hai / jaba mAMDavagar3ha yavanoM kA samarAMgaNa banA taba isa bRhatIrtha para bhI yavanoM ne AkramaNa kiyA aura yahAM ke maMdirAdi tor3anA prArambha kiyaa| isa prakAra yAvanI AkramaNa ke kAraNa yaha tIrtha pUrI taraha naSTa ho gayA aura vikrama kI 19 vIM sadI meM isakA kevala nAmamAtra hI astitva meM raha gayA aura vaha bhI bigar3akara lakhamaNI ho gayA tathA usa jagaha para bhIlabhilAloM ke bIsa-paccIsa TApare hI astitva meM raha gaye / tIrthakSetra zrI lakSmaNIjI eka samaya eka bhilAlA kRSikAra ke kheta meM se sarvAMgasuMdara gyAraha jana pratimAeM prApta huiiN| kucha dinoM pazcAt usI sthAna se do-tIna hAtha kI dUrI para se tIna pratimAeM aura nikalI; unameM se eka pratimAjI ko bhilAle loga apanA iSTa deva mAna kara tela siMdUra se pUjane lage / 1. zrI padmaprabhasvAmI 2. zrI AdinAthajI muni jayaMtavijaya 'madhukara' bhUgarbha se prApta ina caudaha pratimAoM ke nAma aura unakI U~cAI kA vivaraNa isa prakAra hai nAma 2. zrI mahAvIra svAmIjI 4. zrI mallInAthajI 5. zrI naminAthajI 6. zrI RSabhadevajI 7. zrI ajitanAthajI 8. zrI RSabhadevajI 9. zrI saMbhavanAthajI vI. ni. saM. 2503 UMcAI (coM meM 37 27 32 26 26 13 27 ' 13 20 10. zrI caMdraprabha svAmIjI 11. zrI anantanAthajI 12. zrI caumukhajI 13. zrI abhinaMdana svAmIjI 14. zrI mahAvIra svAmIjI 10 terahavIM aura caudahavIM pratimAjI khaMDita avasthA meM prApta 14 135 15 St hue / carama tIrthAdhipati zrI mahAvIra svAmIjI kI battIsa iMca bar3I pratimA sarvAMgasuMdara hai aura zveta varNa vAlI hai| isa pratimA para koI lekha nahIM hai| phira bhI usa para rahe cihnoM se yaha jAta hotA hai ki ye pratimAjI mahArAjA saMprati ke samaya meM pratiSThita huI hoMgI / zrI ajitanAtha prabhu kI pandraha iMca bar3I pratimA bAlUretI kI banI huI hai aura prAcIna evaM darzanIya hai / zrI padmaprabhujI kI pratimA jo saMtIsa iMca bar3I hai vaha paripUrNAMga hai aura zveta varNI hai| usa para jo lekha hai vaha maMda par3a gayA hai 'saMvat 1013 varSe vaizAkha sudI saptamyAM kevala itanA hI bhAga par3hA jA sakatA hai; zeSa bhAga bilkula aspaSTa hai| zrI mallInAthajI evaM sthAna zrI navanAthajI kI chambIsachabbIsa iMca bar3I pratimAeM bhI usI saMvat meM pratiSThita kI gaI hoM aisA AbhAsa hotA hai| uparokta lekha se ye tInoM pratimAe~ eka hajAra varSa prAcIna siddha hotI haiN| zrI AdinAthajI 27 iMca aura zrI RSabhadeva svAmI kI 13-13 iMcI badAmI varNa kI pratimAe~ kama-se-kama sAta sau varSa prAcIna haiM aura tInoM eka hI samaya kI pratIta hotI haiN| zrI AdinAtha svAmI kI pratimA para nimnalikhita lekha hai " saMvat 1310 varSe mAgha sudI 5 soma dine prAgvATa jJAtIya maMtrI gosala tasya ci. maMtrI A (lA) liMgadeva tasya putra

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gaMgadeva tasya patnI gaMgAdevI tasyAH putra padama tasya bhAryA mAMgalyA pr.|" zeSa pASANa pratimAoM ke lekha bahuta hI aspaSTa ho gaye haiM; parantu unakI banAvaTa se aisA jAna par3atA hai ki ve bhI paryApta prAcIna haiN| uparokta pratimAeM bhUgarbha se prApta hone ke bAda zrI pArzvanAthasvAmIjI kI eka choTI sI dhAtu pratimA cAra aMgula pramANa kI prApta huii| usake pRSThabhAga para likhA hai ki"saMvat 1303 A. zu. 4 lalita sA." yaha biMba bhI sAta sau varSa prAcIna hai| vikrama saMvat 1427 ke mArgazIrSa mAsa meM jayAnaMda nAmA jaina munirAja apane guruvarya ke sAtha nimAr3a pradeza sthita tIrtha kSetroM kI yAtrArtha padhAre the| usakI smRti meM unhoMne do chaMdoM meM vibhakta prAkRtamaya 'nemAr3a pravAsa gItikA' bnaaii| una chaMdoM se bhI jAnA jA sakatA hai ki usa samaya nemAr3a pradeza kitanA samRddha thA aura lakSmaNI bhI kitanA vaibhavazIla thaa| mAMDava nagovarI sagasayA paMca tArAuravarA visa-iga siMgArI-tAraNa naMdurI dvAdaza praa| hatthiNI saga lakhamaNI ura ikka saya suha jiNaharA, bheTiyA aNubajaNavae muNi jayANaMda pavarA // 1 // lakkhAtiya sahasa vipaNasaya, paNa sahassa sagasayA; saya igavisa dusahasi sayala, dunni sahasa kaNayamayA / gAma gAmi bhakti parAyaNa dhammA dhamma sujANagA, maNi jayANaMda nirakkhiyA sabala samaNo vAsagA / / 2 / / - maMDapAcala meM sAta sau jina maMdira evaM tIna lAkha jainoM ke ghara; tArApura meM pAMca jina maMdira evaM pA~ca hajAra zrAvakoM ke ghara; tAraNapura meM ikkIsa maMdira evaM sAta sau jaina dharmAva* laMbiyoM ke ghara; nAMdUrI meM bAraha maMdira evaM ikkIsa sau zrAvakoM ke ghara; hastinI pattana meM sAta maMdira evaM do hajAra zrAvakoM ke ghara aura lakSmaNI meM 101 jinAlaya evaM do hajAra jaina dharmAnuyAyiyoM ke ghara / dhana-dhAnya se sampanna, dharma kA marma samajhane vAle evaM bhakti parAyaNa dekhe| isase AtmA meM prasannatA huii| lakSmaNI, lakSmaNapura, lakSmaNIpura Adi isI tIrtha ke nAma hai, jo yahA~ para asta vyasta par3e pattharoM se jAne jA sakate haiN| lakSmaNI kA punaruddhAra evaM prasiddhi pUrva likhita patroM se yaha mAlUma hotA hai ki yahA~ para bhilAle ke kheta meM se caudaha pratimAe~ prApta huI tathA zrI alirAjapura nareza zrI pratApasiMhajI ne ve pratimAe~ tatrastha zrI jaina zvetAMbara saMgha ko arpita kii| zrI saMgha kA vicAra thA ki ye pratimAe~ alirAjapura lAI jAyeM, parantu nareza ke abhiprAya se vahIM maMdira baMdhavA kara mUrtiyoM ko sthApita karane kA vicAra kiyA, jisase usa sthAna kA aitihAsika mahatva prasiddha ho| usa samaya zrImad upAdhyAyajI zrI yatIndra vijayajI-AcArya zrI yatIndra sUrIzvarajI mahArAja vahA~ birAja rahe the| unake sadupadeza se nareza lakSmaNI ke lie-maMdira, kuA~, bagIcA, kheta Adi ke nimitta pUrva-pazcima 511 phITa aura uttara-dakSiNa 611 phITa bhUmi zrI saMgha ko binA mUlya bheMTa svarUpa pradAna kI aura AjIvana maMdira kharca ke lie ikahattara rupae prativarSa dete rahanA aura svIkRta kiyaa| mahArAjazrI kA sadupadeza, nareza kI prabhubhakti evaM zrIsaMgha kA utsAha-isa prakAra ke bhAvanA-triveNI saMgama se kucha hI dinoM meM bhavya trizikharI prAsAda bana kara taiyAra ho gyaa| alirAjapura, kukSI, bAga, TAMDA Adi Asa-pAsa ke gAMvoM ke sadgRhasthoM ne bhI lakSmI kA sadvyaya karake vizAla dharmazAlA, upAzraya oNphisa, kuA~, bAvar3I Adi banavAye evaM vahA~ kI suMdaratA vizeSa vikasita karane ke lie eka bagIcA bhI banavAyA; usameM gulAba, mogarA, camelI, Ama Adi vividha per3a-paudhe bhI lgvaaye| ___ isa prakAra jo eka samaya ajJAta tIrthasthala thA vaha punaH uddharita hokara loka-prasiddha huaa| miTTI ke TIle kI khudAI meM prAcIna samaya ke bartana Adi bahuta hI aitihAsika vastue~ bhI prApta huii| bagIce ke nikaTavartI kheta meM se maMdiroM ke cAra pA~ca prAcIna pabbAsana bhI prApta hue haiN| pratiSThAkArya pUjyapAda AcArya deva zrImad vijaya yatIndra sUrIzvarajI mahArAja-jo usa samaya upAdhyAyajI the-ne vi.saM. 1994 mArgazIrSa zuklA 10 ko aSTa dinAvadhi aSTAhnikA mahotsava ke sAtha bar3e hI harSotsAha se zubha lagnAMza meM navanirmita maMdira kI pratiSThA kii| tIrthAdhipati zrI padmaprabha svAmIjI gAdInazIna kiye gaye aura anya pratimAe~ bhI yathAsthAna pratiSThita kI gii| pratiSThA ke dina nareza ne do hajAra eka rupaye maMdira ko bheMTa svarUpa pradAna kiye aura maMdira kI rakSA kA bhAra apane Upara liyaa| sacamuca sara pratApasiMha nareza kI prabhubhakti evaM tIrtha prema sarAhanIya hai| pratiSThA ke samaya maMdira ke mukhya dvAra-garbhagRha ke dAhinI ora eka zilAlekha saMgamaramara ke prastara para utkIrNa kiyA gyaa| vaha isa prakAra hai zrI lakSmaNI tIrtha pratiSThA prazasti-- tIrthAdhipa zrI padmaprabhasvAmI jinezvarebhyo namaH / zrI vikramIya nidhi vasunandendutame vatsare kAtikA'sitAsmAvasyAyAM zanivAsare'ti prAcIne zrI lakSmaNI-jaina-mahAtIrthe bAlu kirAtasya kSetrataH zrI padmaprabhajinAdi tIrthezvarANAmanupama prabhAvazAlinyo'tisundaratamAzcaturdaza pratimAH prAdurabhavan / tatpUjArtha prativarSa mekasaptati rUpyaka saMpradAnayutaM zrI jinAlaya dharmazAlAss rAmAdi nirmANArthaM zvetAMbara jaina zrI saMghasyA'lirAjapurAdhipatinA rASTrakUTa vaMzIyena ke. sI. AI. I. ityupAdhidhAriNA sara pratApasiMha bahAdura bhUpatinA pUrva-pazcime 511 dakSinottare 611 phUTa parimitaM bhUmisamarpaNaM vyAdhAyi, tIrtha rakSArthamekaM subhaTaM (pulisa) niyojitaJca / rAjendra-jyoti Jain Education Intemational

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tatrA'lIrAjapura nivAsinA zvetAMbara jaina saMghena dharmazAlAss rAma kRpadvaya samanvitaM purAtana jinAlayasya jIrNoddhAramakArayat / pratiSThA cAsya vedanidhinandendutame vikramAditya vatsare mArgazIrSa zuklA dazamyAM candravAsare'tibalavattare zubhalagna navAMze'STAhnika mahotsavaiH sahA''lIrAjapura jaina zrI saMghenaiva sUrizakacaRtilakAya mAnAnAM zrI saudharmabRhattapogacchAvataMsakAnAM vizvapUjyAnAmAbAlabrahmacAriNAM prabhu zrImadvijaya rAjendra sUrIzvarANAmantevAsInAM vyAkhyAna vAcaspati mahopAdhyAya birudadhAriNAM zrImadyatIndra vijaya muni puGgavAnAM karakamalena kArayat / / isa prakAra lakSmaNI tIrtha punaH uddharita huaa| isa tIrtha ke uddhAra kA saMpUrNa zreya zrImadvijaya yatIndra sUrIzvarajI mahArAja ko hI hai| lakSmaNI tIrtha kA vartamAna rUpa yaha to anubhava siddha bAta hai ki jahA~ jaisI havA evaM jaisA khAnapAna va vAtAvaraNa hotA hai vahA~ rahane vAle kA svAsthya bhI usI ke anusAra hotA hai| Adhunika vaidya evaM DaoNkTaroM kA bhI yahI abhiprAya hai ki jahAM kA havApAnI evaM vAtAvaraNa zuddha hotA hai| vahA~ para rahane vAle loga prasanna rahate haiN| lakSmaNI tIrtha yadyapi pahAr3I para nahIM hai| phira bhI vahA~ kI havA itanI madhura, zItala aura suhAvanI hai ki vahA~ se haTane kA dila hI nahIM hotaa| vahA~ kA pAnI pAcana zakti bardhaka hai; isalie vahA~ rahane vAle kA svAsthya bhI acchA rahatA hai| isa samaya tIrtha kI sthiti bahuta acchI hai| AvAsa, nivAsa aura bhojana kI suvidhA vahA~ upalabdha hai| vizAla dharmazAlA hai aura bhojanazAlA bhI hai| yahA~ para pUjya zrI rAjendrasUrijI mahArAja-guru maMdira hai aura pAvApurI jalamaMdira kI saMgamaramara prastara pratikRti bhI banAI gaI hai| isake alAvA zrIpAla aura mayaNAsuMdarI ke jIvana prasaMgoM para AdhArita bhitti paTTa bhI taiyAra kiye gaye haiM; jo darzanIya haiN| lakSmaNIjI jAne ke lie dAhoda relve sTezana para utaranA par3atA hai| dAhoda sTezana pazcima relve ke baMbaI-dillI mArga para sthita hai| dAhoda se alirAjapura ke lie basa-sevA upalabdha hai| alirAjapura se lakSmaNI ke lie bhI basa sevA upalabdha hai| lakSmaNIjI tIrtha meM bhI bichaune-bartana Adi saba sAdhana yAtriyoM ke lie upalabdha haiN| pUjyapAda zrImadvijaya yatIndra sUrIzvarajI mahArAja dvArA uddharita lakSmaNI tIrtha Aja eka aitihAsika evaM dhArmika sthAna bana gayA hai| yahAM para jo guru maMdira banAyA gayA usake nirmANa meM alIrAjapura kI zrI rAjendra jaina navayuvaka pariSada kI zAkhA ne sarAhanIya sahayoga diyaa| pariSada ke sadasyoM ne bar3I mehanata utthaaii| usI prakAra zrI pannAlAlajI, zrI bhUrAlAlajI, zrI jineMdrakumArajI, zrI kuMdanalAla kAkaDIvAlA, zrI jayaMtIlAlajI zrI nathamalajI, zrI occhavalAlajI tathA zrI subhASacandrajI Adi alIrAjapura nivAsiyoM kA isa tIrtha ke prati laganazIla utsAha hai| tIrtha vyavasthA evaM dekhabhAla ke lie ye loga samaya samaya para tIrtha kI yAtrA karate rahate haiN| isI lakSmaNI tIrtha meM zrI akhila bhAratIya rAjendra jaina navayuvaka paripada kA dasavAM adhivezana bar3I dhUmadhAma se sampanna huaa| isa adhivezana meM deza ke kone kone se saikar3oM pratinidhiyoM ne bhAga liyA thA / sAMDerAva ke jinamaMdira vaidyarAja cunIlAla 2. zrI Adijina maMdira ___ saMvat 1973 meM upAdhyAyajI zrI mohanavijayajI mahArAja ke upadeza se yahAM ke vAMkalI vAsa meM zAha motIjI varadAjI phAlanIyA ke parivAra dvArA zrI Adi jina prasAda kA maharta haA thaa| saMvata 1988 meM mAgha sudI 6 ke dina zA. gaNezamalajI javeracandajI gulAbacandajI ke zreyArtha javeracandajI ke dattakaputra zrI tArAcandajI aura unakI mAtA hAMsIbAI dvArA isa maMdira kI pratiSThA kI gaI aura dhvajadaNDa car3hAyA gyaa| sAMDerAva eka prAcIna nagara hai aura phAlanA relve sTezana se chaha mIla kI dUrI para sthita hai| sAMDerAva kA prAcIna nAma saMDeraka nagara hai| saMDeragaccha kI sthApanA yahIM para haI thii| yahAM tristatika saMpradAya ke tIsa ghara haiM aura rAjendra bhavana nAmaka upAzraya bhI hai| 1. zrI zAMtinAtha jina maMdira isa maMdira meM pahale bhagavAna pArzvanAtha kI pratimA pratiSThita thii| lagabhaga eka hajAra varSa pahale parama prabhAvaka tapasvI zrI yazobhadrasUrIjI mahArAja ne yaha pratimA jIrNa ho jAne ke kAraNa ise utthApita kara isakI jagaha bhagavAna mahAvIra kI pratimA pratiSThita krvaaii| para yaha pratimA bhI jIrNa ho jAne ke kAraNa lagabhaga pAMca sau sAla pahale isakI jagaha para mUla nAyaka zrI zAMtinAtha bhagavAna kI mati pratiSThita kI gaI thii| yaha maMdira jamIna kI sataha se chaha phITa nIce hai aura varSA kA saba pAnI jamIna ke aMdara hI nikAlane kI camatkArika vyavasthA hai| isa maMdira ke adhiSThAyaka zrI mANibhadrajI kA yahAM bar3A prabhAva hai| kaI yAtrI yahAM yAtrArtha Ate rahate haiM / karIba pandraha sAla pahale zA. pratApamalajI jasAjI phAlanIyA ke zreyArtha unake dattaka putra zrI kesarImalajI ne eka vigar3ha yukta cavarI banAI hai usameM bIca meM zrI pArzvanAtha bhagavAna ke biMba kI ora do jinabiba sthApita kiye jaayeNge| maMdira ke pIche ke bagIce meM zAha baradIcandajI miyAcandajI thANe kI pAvar3IvAloM ne samavasaraNa banavAyA hai vahAM zrI RSabhadeva bhagavAna kI pAdukAeM sthApita kI jaayegii| bI.ni.saM. 2503 Jain Education Intemational

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jaisalamera ke jaina maMdira evaM unakI kalAtmaka samRddhi vijayazaMkara zrIvAstava marusthala kI goda meM basA evaM rAjasthAna ke uttarI-pazcimI sambhAga meM praharI rUpa meM avasthita jaisalamera prAcIna samaya se hI jaina dharma evaM saMskRti kA kendra rahA hai| yahAM ke vizAla jaina graMtha-bhaNDAra, kalAtmaka jaina maMdira evaM unameM utkIrNa evaM surakSita asaMkhya prastara evaM dhAtu mUrtiyAM hamAre deza kI kalAtmaka nidhiyAM haiN| vibhinna jaina AcAryoM, zrAvaka-zrAvikAoM evaM zreSThi-varga ne jaisalamera ko jaina saMskRti ke pramukha gar3ha ke rUpa meM pratiSThita karAne meM mahatvapUrNa yogadAna diyaa| yadyapi jaisalamera ke bhATI rAjavaMza kI AsthA hindU dharma meM thI, parantu unhoMne jaina dharma, kalA evaM saMskRti ke vikAsa tathA prasAra meM sadA dhArmika sahiSNutA evaM sahRdayatA kA paricaya diyaa| 12 vIM zatAbdI ke uttarArddha meM jaisalamera nagara kI sthApanA ke pUrva zahara se lagabhaga 16 kilomITara dUrastha lodravA yA lodrapura isa rAjya kI rAjadhAnI thii| yahAM kA bhagavAna pArzvanAtha kA maMdirajaisalamera parisara kA prAcInatama jaina maMdira hai| yaha apanI prAcInatA evaM kalAtmaka samRddhi ke lie prasiddha hai| mUlataH isa maMdira kA nirmANa 11 vIM zatAbdI meM huA pratIta hotA hai / garbhagRha kA dvArakhaMDa, sabhA maNDapa ke stambha evaM vAhya toraNa-dvAra tathA anya kucha saMbhAga adyAvadhi adhikAMza rUpa meM apane mUlasvarUpa meM vidyamAna haiN| paramparAnusAra isa maMdira kA nirmANa vi. saM. 1091 meM sAgara ke putra zrIdhara va rAjadhara ne karavAyA aura usakI pratiSThA kharataragaccha ke AcArya zrI jinezvarasUri dvArA sampanna huii| mohammada gorI jaise AkrAMtAoM kA kopabhAjana lodravA ko honA par3A jisake pariNAmasvarUpa isa maMdira ko paryApta kSati pahuMcI / kAlAntara meM 16 vIM zatAbdI ke uttarArddha meM bhaNazAlI gotrIya khImasiMha aura unake putra pUnasiMha ne maMdira ke jIrNoddhAra kA prayatna kiyA parantu AzAtIta saphalatA na milI, ataH pUnasiMha ke putra seTha thAharUzAha ne isa maMdira kI prAcIna nIboM para vizAlastara para nirmANa kArya karA vartamAna maMdira nirmita kiyaa| kasauTI patthara kI zyAmavarNI sahasraphaNI zrI cintAmaNi pArzvanAtha kI pratimA mUlanAyaka ke rUpa meM pratiSThita huI jisakA parisara zveta saMgamaramara vinirmita hai| usakI caraNacaukI para utkIrNa lekha se vidita hotA hai ki thAharUzAha ne apanI patnI va putroM sahita isa mUrti kA nirmANa karA AcArya zrI jinarAjasUri dvArA usakI pratiSThA vi. saM. 1675 mArgazIrSa sudI 12 guruvAra ko krvaayaa| ye AcArya zrI kharataragaccha ke pramukha AcArya the| isa mandira ke bAhya evaM Abhyantara saMbhAgoM para ukerI huI mUrtiyAM prAcInatA kI dyotaka haiM tathA zilpakAroM ke kuzala takSaNakalA kI paricAyaka haiN| mandira kA alaMkRta toraNa-dvAra vizeSa rUpa se ullekhanIya hai| isake donoM staMbha lagabhaga hajAra varSa purAne haiM jaisA ki una para ukerI gaI mUrtiyoM se suspaSTa hai| purAne stambhoM para 17 vIM zatAbdI meM thAharUzAha ne kalAtmaka toraNa banavAyA jisake madhyavartI bhAga meM Asanastha tIrthaMkara virAjamAna haiN| maMdira ke prAMgaNa ke cAroM konoM meM apanI patnI, putroM va pautroM ke puNyArtha vi.saM.1693 meM thAharUzAha ne laghu jinAlaya banavAe jinameM AdinAtha, ajitanAtha, saMbhavanAtha evaM cintAmaNi pArzvanAtha kI pratimAeM AcArya jinarAjasUri dvArA vi. saM. 1675 meM pradhAna maMdira kI pratiSThA ke sAtha hI padharAI gyiiN| nikaTa meM hI aSTApadajI ke bhAva kI vizAlakAya evaM dhAtu-vinirmita kalAtmaka kalpavRkSa banA huA hai| mUla maMdira ke sabhAmaMDapa meM sahajakIrtigaNi nAmaka jaina vidvAna viracita zatadala padma yaMtra kI prazasti kA abhilekha lagA huA hai jo maMdira kI pratiSThA ke samaya vi. saM. 1675 meM racA gayA thaa| alaMkAra zAstra kI isa apUrva prazasti meM zAharUzAha aura unake pUrvajoM kA guNagAna kiyA gayA hai| lodravA ke jaina maMdira meM prastara va dhAtu kI aneka mUrtiyAM vidyamAna haiN| makarAne kI gaNapati mUrti ke lekha se jJAta hotA hai ki vi. saM. 1337 meM samasta goSThikA ke Adeza para paM. padmacandra ne ajamera durga meM jAkara saccikA va gaNapati sahita jina-bimba nirmita kraayaa| 10 rAjendra-jyoti Jain Education Intemational

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muslima AkrAMtAoM ke anavarata AkramaNa ke kAraNa lodravA ko asurakSita samajhakara, bhATI jaisala dvArA jaisalamera nagara kI sthApanA vi. saM. 1234 ke lagabhaga huii| nagara va durga kA nirmANa kArya unake putra zAlivAhana ke samaya bhI calatA rhaa| prArambha se hI jaisalamera kA jaina-dharma se pragAr3ha sambandha sthApita ho gayA / 'kharataragaccha vRhad gurvAvalI' meM vi. saM. 1244 ke varNana meM anya nagaroM ke sAtha jaisalamera kA bhI ullekha hai jaisalamera bhaMDAra meM surakSita pUrNabhadra dvArA vi. saM. 1285 meM racita 'dhanyazAlI bhadra carita' (hastalikhita graMtha saM. 270) meM bhI jaisalamera durga kA jaina dharma se sambandha siddha hai| jaba vi. saM. 1340 meM AcArya jina prabodha sUri kA Agamana jaisalamera huA to tatkAlIna bhATI-nareza karNadeva apane uccAdhikAriyoM, senA va parivAra sahita unake svAgata ko gaye aura rAjya meM cAturmAsa vyatIta karane kA Agraha kiyaa| AcArya zrI ne logoM ko dIkSA dii| isI prakAra vi. saM. 1356 meM rAjAdhirAja jaitrasiMha ne AcArya jinacandrasUri ke Agamana para svayaM jAkara unakA svAgata kiyA aura agale varSa bar3e utsAha ke sAtha mAlAropaNa utsava sampanna huA / vi. saM. 1358 meM tolA ne aneka jina-pratimAoM ko pratiSThApita kraayaa| jaisalamera kharataragaccha kA pradhAna kendra bana gayA / jaisalamera durga ke jaina maMdira dhArmika pravaNatA evaM kalAtmakatA kI nidhi hai / vi. saM. 1275 meM likhita 'daza zrAvaka carita' kI prazasti se jJAta hotA hai ki jaisalamera durga meM pArzvanAtha maMdira kA nirmANa kSemendra ke putra jagadhara dvArA karAyA gyaa| durga meM ATha jaina maMdira haiM jo 15 vI, 16 vIM zatAbdI kI anupama kalAkRtiyAM haiM / 15-16 vIM zatAbdI meM maMdira nirmANa kA jo punarjAgaraNa rAjasthAna va gujarAta parisara meM huA usameM jaisalamera ke ina maMdiroM kA viziSTa yogadAna hai| nAgara zailI meM vinirmita zikharabaddha ye maMdira apanI kalAtmaka samRddhi evaM mUrtiyoM kI bhAvabhaMgimA kI dRSTi se manamohaka haiM / marusthalI kI goda meM eka hI zatAbdI meM eka ke bAda eka kramazaH bane ye maMdira - jaisalamera kI samRddha kalAtmaka evaM sthApatya paramparA ke nidarzaka haiM / inameM 52 jinAlayoM se yukta cintAmaNi pArzvanAtha kA pItavarNI pASANa vinirmita maMdira prAcInatama evaM pramukha hai| aisA bhAsa hotA hai ki alAuddIna khilajI ke AkramaNa ke samaya isa prAcIna maMdira ko paryApta kSati huI ataH 15 vIM zatAbdI ke pUrvArdha meM purAnI nIMva para vartamAna maMdira kA nirmANa huA / isa maMdira kI nIMva kharataragaccha ke AcArya jinarAjasUri ke upadeza se zrI sAgaracandra sUri ne vi. saM. 1459 meM DAlI thI aura caudaha varSoM taka maMdira kA nirmANa kArya nirantara calatA rhaa| phalataH vi. saM. 1473 meM jinavarddhana sUri dvArA maMdira kI pratiSThA kI gyii| isa bhavya maMdira ke nirmANa kA zreya osavAla vaMzIya rAMkA gotra ke zreSThi jayasiMha tathA narasiMha ko hai| maMdira meM lagI do pratiyo haiM jinameM isa maMdira ko baratarAsAda cUr3AmaNi va 'lakSmaNavihAra' kI saMjJA dI gaI hai / ise 'vAstu vidyA ke bI. ni. saM. 2503 anusAra nirmita kahA gayA hai| tatkAlIna bhATI nareza lakSmaNasiMha ke nAma para maMdira kA nAmakaraNa 'lakSmaNa vihAra' kara- jaisalamera ke jaina samudAya ne apanI niSThA evaM zraddhA abhivyakta kI hai| mUlanAyaka ke rUpa meM bhagavAna pArzvanAtha kI bhavya pratimA pratiSThita hai jo lodravA se lAI gaI hai / saMracanA kI dRSTi se maMdira meM sundara toraNa, api mUlaprasAda tathA 52 jinAlaya haiN| staMbha va vitAna kI kArIgarI ullekhanIya hai / garbhagRha ke bAhara eka ora jaisalamera ke pIle patthara se banI sAgaracandrAcArya kI hAtha jor3e mUrti jar3I huI hai jinakI preraNA se isa maMdira kA samArambha huA thA / vi. saM. 1518 meM banI zatruMjaya, giranAra evaM gaMdIvara paTTikA mahatvapUrNa hai| maMdira kA toraNadvAra sundara kalAkRti hai| saMbhavanAtha maMdira apane vizAla jaina graMtha bhaNDAra ke lie saMsAra prasiddha hai| jina bhadrasUrijI ke upadeza se copar3A gotrIya sA. hemarAja pUnA Adi ne maMdira vi. saM. 1494 meM prArambha karAyA jise kuzala kArIgaroM ne tIna varSoM meM sampUrNa kiyA / vi. saM. 1497 meM AcArya minabhari dvArA isa maMdira kI pratiSThA bar3e samArohapUrvaka kI gayI, jisameM mahArAvala vairizAla svayaM upasthita rhe| AcArya zrI ne isa avasara para 300 mUrtiyoM kI pratiSThA kii| isa maMdira meM pIle pASANa para khudI huI tapapaTTikA (2 phITa 10 iMca x 1 phuTa 10 iMca ) surakSita hai jise vi. saM. 1505 meM zaMkhavAla gotrIya zreSThi SetA ne banavAyA / isameM bAeM tarapha 24 tIrthaMkaroM ke cAra kalyANaka tithiyAM (cyavana, janma, dIkSA evaM jJAna ) tathA dAeM ora tapa ke koThe bane haiM / nIce ke bhAga meM udyotanasUri se jinabhadrasUri taka kharataragaccha ke AcAryoM kI nAmAvalI aMkita hai| AbU parvata meM bhI aisI tapapaTTikA vidyamAna hai| maMdira ke raMgamaMDapa kI chata (vitAna) aura usameM ukerI mUrtiyAM ( Bracket - Figures ) bhavya evaM manamohaka hai| maMdira ke praveza kI donoM ora kRtrima gavAoM ( False Window- Screens ) ko jaina aSTa mAMgalika cinhoM se samalaMkRta kara kalAkAra ne apane saundarya-bodha ko mUrta rUpa pradAna kiyA hai| isa maMdira kI eka saparikara mUrti (nAhaTA bIkAnera jaina lekha saMgraha, abhilekha saMkhyA 2701, pR. 384) kA nirmAtA kalAkAra sUtradhAra sAMgaNa thA jisane vi. saM. 1518 meM use nirmita kiyA / zItalanAthajI ke maMdira kA nirmANa DAgA gotrIya lUNasAbhaNasA ne vi. saM. 1509 meM karAyA thaa| isa maMdira ke zveta saMgamaramara ke jinendra-paTTa para catuvizati tIrthaMkaroM kA aMkana hai tathA eka anya paTTikA para zatruMjaya giranAra ke tIrthoM kA bhavya lakSaNa vidyamAna hai| caMdraprabhasvAmI kA maMdira timaMjanA hai jisake pratyeka tale meM caumukhI pratimA pratiSThita hai| garbhagRha kI pradhAna mUlanAyaka pratimA AThaveM tIrthaMkara candraprabha kI hai jisakI caraNa-caukI para ulekha ke anusAra niri ne vi. saM. 1509 meM usakI pratiSThA kI thii| ise bhaNasAlI gotrIya sA. vIdA ne banavAyA thA / sthApatya kI dRSTi se 11

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candraprabhasvAmI kA yaha maMdira mahatvapUrNa hai-usameM prabhUta alaMkaraNa va kArIgarI vidyamAna hai| usakI chata (vitAna) bhI samalaMta hai / saMracanA kI dRSTi se yaha maMdira suprasiddha rANakapura ke caumukhA maMdira kA laghu-pratiti pratIta hotA hai| garbhagRha ke dvArakhaNDa para devI pratimAeM banI haiM jinake nirmAtA kalAkAra sUtradhAra laSAdhIrA tathA parabata sUrA the / arddhamaMDapa kI sthAnaka ziva tathA nartana karatI ramaNI kA nirmAtA sUrA tathA sthAnaka caturbAhu kubera pratimA kA kalAkAra dhIrA the / ye nizcayataH jaisalamera ke pramukha zilpI rahe hoMge / RSabhadeva ke maMdira kA nirmANa gaNadhara copaDA gotrIya sA. saccA ke putra dhannA ne mahArAvala devIdAsa ke rAjatva meM vi.saM. 1536 meM kraayaa| isa maMdira ke vAhya vedIbaMdha para Asanastha pArvatI kI mUrti banI hai jise sUtradhAra lakSmaNa ne banAyA thaa| isa maMdira meM dhAtupratimAoM kA bhI vizAla saMgraha hai jo 11 vI se 16 vIM zatAbdI kI haiN| isa maMdira ke caubhUmiye ke toraNa para vi. saM. 1536 kA lekha hai jisakA sUtradhAra devadAsa (nAhaTA-bIkAnera lekha saMgraha, lekhAMka 2738, pR. 388) thaa| mahAvIra svAmI kA maMdira osavAla-vaMza ke varaDiyA gotrIya sA. dIpA dvArA vi. saM. 1473 meM nirmita karAyA gyaa| yaha maMdira sAdhAraNa evaM sAdagI lie karAI jo Aja bhI vidyamAna hai| prazasti meM isa mandira ko 'utAMga tAraNa jaina prAsAda' tathA 'bibhUmika aSTApada mahAtIrtha prAsAda' kahA gayA hai / lekha meM viSNu ke dazAvatAra sahita lakSmInArAyaNa kI mUrti nirmita hone kA bhI ullekha hai| hindU vigraha kI mUrti kI jaina maMdira meM sthApanA-dhArmika sahiSNutA kA anyatama udAharaNa hai| yaha sapheda saMgamaramara meM banI mUrti maMdira ke prAMgaNa meM Aja bhI vidyamAna hai| isameM pradhAna mUrti ke rUpa meM lakSmInArAyaNa kA aMkana hai tathA nicale bhAga meM varAha va nRsiMha avatAra aMkita hai| UparI saMbhAga meM dAeM kone meM khaDgadhArI va azvArohI acuptA devI tathA bAeM kone meM Asanastha tIrthaMkara bane haiN| kuMthunAthajI ke maMdira ke bAhya maMDovara para jo vibhinna mudrAoM meM sundara madanikAeM (kaMduka krIr3A, siMha yuddharata Adi) utkIrNa haiM-unakA kalAkAra sUtradhAra bhojA hai| zAntinAtha maMdira ke vibhinna maMDapoM ke vitAna evaM saMvaraNA vizeSa rUpa se ullekhanIya haiN| AdinAtha maMdira kA nirmANa bhI zAMtinAtha maMdira ke sAtha usI varSa meM huaa| jaisalamera zahara meM bhI aneka jaina maMdira, derAsara, upAsare va graMtha bhaNDAra haiM parantu zahara se lagabhaga 6 kilomITara dUrastha evaM amara sAgara para sthita tIna jaina maMdira-yadyapi adhika purAne nahIM haiM parantu apanI utkRSTa kalA ke kAraNa ve nissaMdeha vizAla marubhUmi meM zilpa' kI anupama nidhiyAM haiM / ina tInoM maMdiroM meM mUlanAyaka ke rUpa meM AdIzvara bhagavAna pratiSThita haiM aura ye mandira 19 vIM zatAbdI ke pariSkRta maMdira-sthApatya kalA ke ullekhanIya udAharaNa haiM / eka mandira paMcAyata dvArA vi. saM. 1903 meM mahArAvala raNajItasiMha ke samaya banA / anya do maMdiroM ke nirmANa kA zreya jaisalamera ke suvikhyAta bApanA jAti ke seThoM ko hai jinakI paTavoM kI haveliyAM apane jAlI va jharokhoM ke lie prasiddha haiN| choTA maMdira bApanA savAIrAma ne vi. saM. 1870 meM tathA bar3A maMdira bApanA himmatarAma ne vi. saM. 1929 meM nirmita kraayaa| ina donoM maMdiroM kI pratiSThA kharataragaccha ke AcArya jinamahendra sUri ne kii| chajjoM aura gavAkSoM kI kArIgarI kI chaTA anupama hai tathA maMdira meM jana-jIvana kI jhAMkI prastuta karane vAlI mUrtiyAM 19 vIM zatAbdI kI rAjasthAnI zilpakalA kI anyatama nidhiyAM haiM jo jaisalamera kI kalAtmaka samRddhi kI nidarzaka haiN| jaisalamera durga meM eka hI prAMgaNa meM vinirmita zAMtinAtha evaM aSTApadajI ke mandira utkRSTa kalA ke udAharaNa haiM / ye dvibhUmika prAsAda haiM / Upara ke bhAga meM zAntinAtha evaM nIce ke aSTApada mandira meM 17 veM tIrthakara kuMthunAtha pratiSThita haiM / ina donoM maMdiroM kI eka hI prazasti hai jo rAjasthAnI meM hai| isase jJAta hotA hai ki jaisalamera ke do zreSThi saMkhavAlecA gotrIya petA tathA copar3A gotrIya pAMcA-jinake madhya vaivAhika sambandha thA-ne milakara ina maMdiroM kA nirmANa karA vi saM. 1536 meM usakI pratiNThA kharataragaccha AcArya jinasamudra sUri dvArA krvaaii| saMghavI ghetA ne sakuTumba zatrujaya, giranAra, AbU Adi tIrthoM kI kaI bAra yAtrA kI thI, aura saMbhavanAtha maMdira kI suprasiddha tapapaTTikA kI pratiSThA karAI thii| unake putra saMghavI vIdA ne mandira meM prazasti lagavAI tathA vi. saM. 1580 meM apane mAtA-pitA sarasatI tathA saM. SetA kI dhAtu-mUrtiyAM pASANa ke hAthI para maMdira ke prAMgaNa meM pratiSThita jisa prakAra AdhA bharA huA ghar3A jhalakatA hai, bharA huA nahIM; kAMse kI thAlI raNakAra zabda karatI hai, svarNa kI nahIM; aura gadahA reMkatA hai, ghor3A nahIM; isI prakAra duSTa svabhAvI durjana thor3A bhI guNa pAkara aiMThane lagate haiM aura apanI svalpa buddhi ke kAraNa sArI janatA ko mUrkha samajhane lagate haiN| -rAjendra sari rAjendra-jyoti Jain Education Intemational

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citra aura saMbhUti do bhAI jo ki donoM eka-dUsare se ati sundara sUrata, zakala se milate-julate, kada meM eka samAna, vANI jinakI bahuta mRdu, sarala, aura manabhAvana hai / hastinApura ke bIca cauka meM janatA kA jamAva inake cAroM tarapha jama rahA hai, bhIr3a bhI jama rahI hai / inake sumadhura gIta ke jhaMkAra se saba loga apanA kArya chor3achor3a ke yahAM ekatrita ho gaye haiM / eka bhAI mAno vINA kA svarUpa hI hai taba dUsarA vINA ke svara svarUpa hai / isa sthAna para kaI gavaiyoM ke pahale rocaka gIta sumadhura hue haiM kintu isakI vANI meM jo miThAsa hRdayagrAhInA hai usane pichale saba gavaiyoM ko pIche chor3a diyA hai| puruSa, mahilAeM, bAlakabAlikAeM saba inakI ora umar3a par3e haiM sabako maMtramugdha banA diyA hai / yaha samAcAra rAjadarabAra aura maMtrI taka phuNce| inakI gIta kalA kI svara laharI hastinApura ke ghara-ghara meM pahuMca gaI, janatA ne inakA bar3A Adara satkAra kiyA / saMgIta kI mAdhurI ke sAtha inake svabhAva kI madhuratA ne janahRdaya meM gaharI chApa jamA dii| pratidina inake alaga-alaga sthAnoM para kAryakrama yojita kiye gaye / eka dina aisA bhI AyA ki hastinApura ke mahArAjA ke sAmane inakI svara gaMgA bahI, mahArAjA inake sumadhura gItoM ko sunakara maMtra mugdha bana gaye / isa dina maMtrI bAhara gaye hue the / rAjadarabAra meM inakI vANI ke jhaMkAra ne sabako camatkRta kara diyA aura yaha nizcaya kiyA gayA ki maMtrI ke bAhara se Ane ke bAda eka vakta puna: mahArAjA ke sAmane isa kAryakrama kA Ayojana acche rUpa meM diyA jAya / bI. ni. saM. 2503 muni rAjamala lohA do cAra dina bAda maMtrI jaba bAhara se Aye taba mahArAjA ne isa kAryakrama ko punaH jamAne kA Adeza diyA kyoMki usa dina kI svara laharI ne mahArAjA ke hRdaya meM apanA sthAna banA liyA thA / kAryakrama kA dina nizcita kiyA gayA, hajAroM janatA kI medinI upasthita thii| mahArAjA, maMtrI, karmacArI bhI apane-apane sthAnoM para baiThe hue the ki donoM bhAI apanI vINA lekara rAjadarabAra meM upasthita ho gaye / unhoMne apanA bhajana kIrtana zurU kiyA jisako sunakara saba mugdha bana gye| maMtrI una donoM ko bAra-bAra ghUra ghUra kara dekha rahA thA vaha eka Taka lagAye se thA aura soca rahA thA ki ye kauna ho sakate haiM? thor3I dera meM usane unako pahicAna liyA ki ye donoM citra aura saMbhUti cANDAla ke putra haiM / maMtrI ne mahArAjA se kahA ki ye cANDAla ke beTe haiM jaldI hI janatA ke kAnoM taka yaha samAcAra pahuMca gaye / nagara nivAsiyoM ne jAna liyA ki ye donoM kumAra kulIna vaMza ke nahIM hai eka cANDAla ke lar3ake haiM to sabakI najaroM meM gira gaye / janatA kA prema samudra kI laharoM kI taraha hotA hai eka samaya mAnava bhedinI jisake caraNa dhotI hai vahI kisI samaya usako ghRNA kI dRSTi se dekhane lagatI hai aura kinAre ke eka tarapha pheMka detI hai| jaba patA calA ki citra aura saMbhUti donoM cANDAla haiM to unako maMtrI ne dhutkAra kara nagara se bAhara nikAla diyA / hastinApura kI janatA mAno pApa kA prAyazcita karatI ho isa prakAra ina donoM bhAiyoM ke sira para sitama kI jhar3I laga gaI / cANDAla ke ghara janma lenA yaha usa jamAne meM eka akSamya aparAdha mAnA jAtA thA / 13

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citra aura saMbhUti cAhe kitane hI suzIla aura madhura hoM cAhe unakA svara kitanA hI hRdayagrAhI aura AnandamayI kyoM na ho unake sira para cANDAla ke ghara para janma lenA usa samaya mAnava rUpa meM bhI unako mAnane ke liye yuga taiyAra nahIM thaa| ve pazu se bhI gaye bIte mAne jAyeMge, unase hara prakAra kA paraheja kiyA jAtA thaa| yadi unakA janma kisI brAhmaNa, kSatriya yA vezya kula meM huvA hotA to ve eka mahArAjA se bar3hakara hamezA ke liye janatA ke sneha-zraddhA ke bhAjana bana jAte, yaha aparAdha eka aisA mAnA jAtA ki koI bhI kalIna ise mApha nahIM krtaa| citra aura saMbhUti ko hastinApura se nikAlane aura dhutkArane kA sabase pahalA kAma mahArAjA ke maMtrI namUcI ne kiyA / yadi namUcI ne yaha rahasya nahIM kholA hotA to citra aura saMbhUti Adara prApta karake jaise Aye the vaise vApisa cale jAte / unake, sira para yaha mahAna duHkha kA pahAr3a nahIM A par3atA / kisI ko bhI yaha zaMkA nahIM hotI ki aise ugate phUla jaise kumAra cANDAla ke kula meM paidA hue haiN| donoM bhAiyoM ke cANDAla hone kA rahasya kholA aura apamAna kara nagara se bAhara nikAlA / ... donoM bhAI cANDAla kula meM janma lete hue bhI saMsAra jisako khAnadAnI kahatA hai vaha ina donoM bhAiyoM ke khUna meM pAI jAtI hai / isI se pitA kI AjJA kA ullaMghana karake namUcI ko jIvana dAna de diyA thaa| donoM bhAI isa bhaya se apane ghara na jAkara ajJAtavAsa meM cale gye| namUcI ke kAraNa hI apane mAtA-pitA kI zItala chAyA ko tilAMjali dI / namucI ko bacAne ke liye gA~va-gA~va zahara-zahara bhaTakatA bhikSA ke Tukar3oM para jIvana yApana karanA svIkAra kiyA / namUcI ne yaha rahasya kyoM kholA ? namUcI to hastinApura mahArAjA kA maMtrI thA, usako ina sukumAra bAlakoM se kyA vera thA? kulIna kula meM bhI cANDAla paidA hote haiM / yaha namUcI buddhimAna thA kulavAna thA kintu cAritra se atizithila va bhraSTa manuSya thaa| yaha kAzI ke mahArAjA ke yahAM vizvAsapAtra thA jaba usake kAle kAranAmoM kA patA kAzI mahArAjA ko lagA to unhoMne usako jallAda ke supurda kara diyA aura kahA ki maiM isakA muMha nahIM dekhanA cAhatA hUM tuma ise jagata meM le jAo aura isakA kAma tamAma kara do| yadi namUcI meM thor3A bhI khAnadAnI kA aMza hotA yA kRtajJatA hotI to vaha kabhI bhI ina do bhAiyoM ko heya sthiti meM utArane kI himmata nahIM karatA / citra aura saMbhUtI kA to isake Upara itanA upakAra thA ki yadi yaha apanI camar3I ke jate banAkara inako pahinAtA to bhI isako Ananda prApta hotaa| hastinApura kI tamAma janatA ke eka dina priya aura zraddhAlu bane hue donoM bhAI namUcI ke kAraNa lokanidita ghRNita bana gaye / yahAM taka ki koI unheM eka samaya roTI taka khilAne ko taiyAra nahIM / citra aura saMbhUti donoM nirAza hokara hastinApura se nikalakara jaMgala kI ora cala par3e / donoM bhAI jaMgala meM baiThakara vicAra karate haiM ki kisI bhI bastI meM aba apane ko Azraya nahIM mila sakatA hai, yadi kahIM sthAna mila jAya aura kula kI bAta mAlUma ho jAya to pUrI janatA ke kopa bhAjana bana jAyeM jaba isameM koI saMzaya nahIM hai aisI sthiti meM aba apane ko kahAM jAnA, kisakA Azraya lenA, saMpUrNa vizva ke ghora aMdhakAra meM apane ko DUbate hue donoM bhAiyoM ne dekhaa| vicAra vimagna ho gaye, apane Apako kosane lage aura isa ghanaghora jaMgala meM hamezA ke liye jIvana kA anta karane meM hI apane Apako sukhI mAnane lge| jIvana kA anta kisa prakAra kiyA jAya isakA upAya soca hI rahe the ki eka ghanaghora jhAr3I meM eka tapasvI muni ko dhyAna karate hue dekhA / donoM bhAI tapasvI zAMta citta muni kI ora Age bar3he / muni ke mukha maNDala kI tejasvatA ke darzana karate hI donoM bhAiyoM ke mukha para vaisI hI praphullatA baha gii| munirAja ke pAsa pahuMcate hI jaba unake mastiSka meM yaha bAta AI ki hama cANDAla ke pUtra haiM. saMsAra meM kahIM bhI acchI jagaha hamArA sthAna nahIM hai unake mukha maNDala para dInatA va malinatA chA gaI / donoM bhAI Apasa meM eka dUsare kA muha dekhane lage / munirAja kA dhyAna pUrA huA, unhoMne donoM komala jijJAsu navayuvakoM ko dekhA aura kahA ki mahAnubhAva ! nirbhaya raho, hamAre yahAM kisI kA koI UMca-nIca kA bheda nahIM hai| yahAM Ane kA, pUchane kA, vArtAlApa karane kA koI bheda-bhAva nahIM tumako carcA karane kA pUrNa adhikAra hai / jallAda ko isake Upara dayA AI aura vaha namUcI ko apane ghara lAyA aura rAjA se chipAkara kitane hI dina apane ghara meM rakkhA / jisa jallAda ne isako Azraya diyA usane usake sAtha bhI avAMchanIya bartAva kiyA isase jallAda ko bhI krodha A gayA aura usane bhI apane do putroM ko AjJA dI ki isako dUra jaMgala meM le jAkara isakA ziraccheda kara do / donoM putra pitA kI AjJA mAnakara namacI ko lekara jaMgala meM gaye parantu vicAra karane lage ki yaha namUcI hamAre ghara meM atithi rUpa meM rahA / isane hamako vidyAdAna diyA hamAre, sAtha prema kA bartAva kiyA, aba hama isakA vadha kaise kareM / unakA hAtha thama gayA aura donoM bhAI gahana vicAra meM par3a gaye va donoM Apasa meM vicAra karane lage ki eka tarapha pitA kI AjJA hai aura dUsarI ora vidyAdAna karane vAlA guru hai, hameM kisa ora apanA kadama bar3hAnA cAhiye, anta meM unhoMne namUcI ko chor3a diyaa| ' namUcI vahA~ se ravAnA huA aura apane buddhibala se hastinApura mahArAja kA maMtrI bana gayA, isI maMtrI namUcI ne ina 14 rAjendra-jyoti Jain Education Intemational

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tapasvI dhyAnI to apanI Atma-zuddhi meM nimagna rahate haiM, unake sAmane cANDAla yA vyAdhi kI upasthiti koI vighna karane vAlI nahIM hotI hai / usa samaya donoM bhAI apane antaraMga meM socate haiM ki ina mahAtmA kI vANI bar3I mIThI hai| sabakA kalyANa karane vAlI hai kintu jaba inako yaha jAnakArI milegI ki hama donoM cANDAla haiM, aspRzya haiM, nIca kula kI santAna haiM, to inakI tyoriyAM car3ha jAyagI, krodha kI agni jvAlA prajvalita ho jAyagI / hamako tiraskRta kara deMge isa prakAra socate-socate kucha saMkocakara himmata karake eka bhAI ne bar3e hI dhIme svara se bolA: svAmI nAtha ! hama cANDAla ke putra haiM hama ApakI zaraNa meM kaise A sakate haiM ? yaha sunate hI munirAja bar3I hI gaMbhIra AkRti banAkara mIThe zabdoM meM bole-kyA cANDAla manuSya nahIM hotA hai, kyA kulIna jaise-miTTI se inakA nirmANa nahIM huA hai tathA inako apanA Atma kalyANa karane kA adhikAra nahIM hai, paramAtmA ke nAma se ye kaise vaMcita raha sakate haiM, Ao yahAM mere pAsa Ao aura apanI isa bAta ko bhUla jAotuma mere samAna manuSya ho| aise mIThe vacana sanakara mana meM saMkoca hote hue bhI donoM bhAI munirAja ke pAsa Akara baiTha gaye aura socane lage, yaha mAnava isa loka kA prANI nahIM ho sakatA, sacamuca yaha to devatAoM ke saMgha meM se koI mAnava Akara yahAM baiTha gayA hai / / citra aura saMbhUti donoM ne apanI AtmakathA munirAja ko sunAI, munirAja ne bar3e hI dhyAna se unakI kathanI ko sunA / kuzala vaidya kI taraha citra aura saMbhUti ko sAntvanA pradAna kI, saMsAra ke asaMkhya duHkha-darda aura bhava-bhava ke bandhanoM se chuTakArA pAne kA rAjamArga btaayaa| ___ saMsAra aura saMsAriyoM ke aneka upadrava sahana karate hue AtmA ko ucca zreNI para ArUDha karane kA sadbhAgya koI virale prANI ko hI mila sakatA hai / tumako bhAgya se yaha suavasara prApta huvA hai| isako hAtha se na jAne do, anantakAla ke hisAba se yaha du:kha aura yaha kSaNika jIvana kisa ginatI meM hai| vIratA se isa du:kha aura kaSTa kA sAmanA karo, isa prakAra saMsAra ke sukha-duHkha ko bhI apane dAsAnudAsa jaise banA do| citra aura saMbhUti donoM bhAiyoM ko tapasvI munirAja kA yaha upadeza bahuta rucikara huvA aura unhoMne unake caraNoM meM apanA zIza namAkara uddhAra karane kI prArthanA kii| munirAja ne unako bhagavatI dIkSA dekara unakA cANDAlapane kA mela dho DAlA / donoM bhAiyoM ne apanI isI deha se punarjanma le liyA / ___aba donoM munirAja nirbhaya rUpa se tapa caryA karate haiM kahIM krodha, mAna, mAyA lobha kI kaluSita havA AtmA ko na laga jAya isaliye jagata kI ghanaghora jhAr3iyoM meM, girI kanda rAoM meM rAta-dina Atma sAdhanA karate haiM mAsa kSamaNa kI tapasyA karate haiN| mahIne meM eka samaya nagara meM AhAra kI AzA se Ate haiM tamAma cintA phikra chor3a dI hai Atma nandI bana gaye haiM / eka dina mAsa kSamaNa ke muni saMbhUti AhAra lene ke liye hastinApura nagara meM jA rahe haiM, unake mukha se tapazcaryoM kI kAMti jhalaka rahI hai jo bhI inako dekhatA vaha nata mastaka ho jAtA hai, nIcI dRSTi karake manirAja jA rahe haiM ki sAmane se namUcI maMtrI A rahA hai, usane saMbhUti muni ko dekhA aura pahicAna liyA, usI samaya vicAra kiyA oho yahI baha cANDAla hai jo muni kA veza dhAraNa karake janatA ko apane caMgula meM phaMsAnA cAhatA hai saMsAra ke manuSyoM ko dhokhA denA cAhatA hai, lUTanA cAhatA hai, pIche se Akara mani kA galA pakar3A aura kahane lagA sAdhu kA veza pahina kara logoM ke sAtha ThagI karatA hai, calA jA yahAM se, aise Akroza ke vacana kahakara eka jora kA dhakkA mArA, saMbhUti muni girate-girate baca gye| unhoMne apane sAmane namUcI ko dekhA, dekhate hI unakI AMkheM lAla ho gaI kyoMki krodha aura tapa kA bahuta purAnA sambandha hai / tapasviyoM kI AMkhoM meM jaba jvAlA nikalatI hai to isa jvAlA ne kyA-kyA anartha nahIM kiye hai, lambI tapazcaryA ke prabhAva se saMbhUti muni ko gupta zakti prApta ho gaI hai ve namUcI ke isa vyavahAra ko sahana nahIM kara sake unhoMne namUcI para tejI se tezyA chodd'ii| namUcI jalane lagA itanA hI nahIM pUre hastinA pura meM Aga kI jvAlAeM dhadhakane lagI aisA AbhAsa hone lgaa| mahArAjA ke mahala meM jaba ye samAcAra pahuMce to sanatkumAra cakravartI vahAM dor3e Aye aura hAtha jor3akara tapasvI muni se vinatI karane lge| mahArAja Apa to jJAnI haiM, dhyAnI haiM, hamAre aparAdhoM ko kSamA kro| itane hI meM citra muni vahAM A pahuMce, unhoMne saMbhUti muni kI krodha jvAlA ke Upara zAMta sudhArasa ke amIkA siMcana kiyA, sabako zAMta kiyA / namUcI bhI apane kiye hue kA prAyazcita karane lagA aura saMbhUti muni ke caraNoM meM girakara apane duSkRtyoM kI kSamA yAcanA karane lagA / citra muni ne sabako zAMta kiyA aura saba jagaha sukhamaya vAtAvaraNa phaila gyaa| citra aura saMbhUti muni jaMgala meM lauTa gaye aura pratidina ke kAryakrama meM saMlagna ho gaye / saMbhUti muni kI AMkhoM ke sAmane namUcI kA vahI galA pakar3ane kA dRzya bAra-bAra ghUmane lagA, usa dRzya ko ve bhUlanA cAhate haiM kintu bhUlA nahIM jAtA hai| muni apane sAdhanA mArga se aise gire ki punaH Upara nahIM uTha ske| patana kI bhI paramparA hotI hai isaliye sAdhaka mAmUlI rakhapana se bhI apane Apako bahuta saMbhAla kara calate haiM / sAdhanA kI sIr3hI itanI hI komala aura cikanI hotI hai ki eka vakta phisalane ke bAda saMbhalanA bahuta muzkila hotA hai aura dhIre-dhIre nIce hI Akara khar3A ho jAtA hai| vI.ni.saM. 2503 Jain Education Intemational

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citra muni ne saMbhUti ko bahuta samajhAyA aura kahA ki kiye hae pApa kI AloyaNA lekara eka samaya phira nirmala ho jAo, parantu prApta kI huI labdhi kA muni ko nazA car3hA gayA hai jisase saMbhUti muni ko citra muni kI salAha ne koI asara nahIM kiyaa| donoM muni AcAra aura vrata kA pAlana eka samAna karate haiM kintu donoM kI antara dRSTi alaga-alaga hai / bAhara se donoM eka patha ke pathika dikhAI dete haiM parantu inakA dRSTikoNa badala gayA hai eka lokottara sukha prApti ke niyama se tamAma vratoM kA AcaraNa karatA hai to dUsarA laukika sukha kI kAmanA se saMyama ke kaSTa sahana karatA hai| jisa prakAra dabI huI agni kisI bhI dina apanA svarUpa prakaTa karatI hai usI prakAra saMbhUti ke upara vAsanAoM ne apanA Adhipatya jamAnA zurU kiyaa| kucha samaya pazcAt hajAroM nAgarikoM ke sAtha sanatkumAra cakravartI apanI sabase sundara rAnI sunandA sahita muni zrI saMbhUti ke darzana vaMdana karane aaye| saMbhUti muni jaba rAnI sunandA ko sundara vastroM sahita sugaMdhita dravyoM se yukta AMkha meM kAjala, mastaka para lAla tilaka ko dekhA to unakA saMyama kA kilA usa dina se dhIre-dhIre Dhahane lgaa| sunandA ne muni kA vaMdana kiyA usa samaya usake bAloM kA sahaja unake caraNoM meM sparza ho gyaa| isase muni ke jIvana kA manthana karake buddhi kA jo saMcaya kiyA thA usakA bhI ullaMghana ho gayA / vAsanA ne ugrarUpa dhAraNa kara liyA aura saMbhUti muni ke paira ke nIce kI jamIna khisaka gii| usI samaya unhoMne apane mana meM nizcaya kiyA ki yadi mere tapa kA prabhAva ho to mujhe isa bhava meM nahIM to parabhava meM bhI sunandA jaisI strI prApta ho / idhara citra muni ko jaba isa bAta kI jAnakArI huI to unakA hRdaya dravita ho gayA aura unhoMne saMbhUti muni ko bahuta samajhAyA kI eka kAMca ke Tukar3e ke liye durlabha tapazcaryA kA saMyama rUpa bhaNDAra kyoM lUTA dete ho| tumane kisa ucca Azaya se saMyama mArga grahaNa kiyA, kisa Adarza se Aja taka saMyama kA pAlana kiyA, tapazcaryA se indriyoM kA nigraha kiyA, apane Apa para vijaya prApta kI, aba puna: AtmA buddhi kI ora kadama bar3hAo, apane Apa para vijaya prApta karo / saMbhUti muni ke Upara citra muni ke upadeza kA koI asara nahIM huvA aura unhoMne jo nizcaya kiyA usa para aDiga rahe / manuSya ke jisa samaya jisa karma kA udaya hotA hai usa samaya usakI buddhi bhI vaisI hI ho jAtI hai aura vaha kAma bhI vaisA hI karane laga jAtA hai isameM vijaya prApta karane vAle durlabha prANI hI hote haiN| isa nizcaya ke pariNAma se saMbhUti muni dUsare bhava meM kApilyapura nagara meM brahmadatta nAmaka bArahaveM cakravartI hue| citra muni kevalajJAna prApta karake mokSa meM gye| donoM bhAiyoM ne eka hI Azaya se saMyama aMgIkAra kiyA, eka hI guru ke upadeza se muni dIkSA aMgIkAra kI, donoM ne samAna rUpa se tapazcaryA kI kintu usakA phala manobhAvanA alaga-alaga hone se judA judA prApta kiyA / saMbhUti muni durlabha bodhi bhAvanA ke kAraNa alaga rAste cale gaye aura citra muni sulabha bodhi bhAvanA ke kAraNa mokSa meM cale gye| vandana ho citra muni kI bhAvanA ko / apanI mati ko sadaiva vairAgya-rasa meM ota-prota rakho, jisase janma-maraNa sambandhI duHkha miTatA jAe aura AtmA sukhamaya banatI jaae| mithyAtvI kAle nAga se bhI bhayaMkara hai| kAle nAga kA jahara to mantra yA auSadhi dvArA utArA jA sakatA hai, kintu mithyAtva-grasita vyakti kI vAsanA kabhI alaga nahIM kI jA sktii| -rAjendra sUri rAjendra-jyoti Jain Education Intemational

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rAjendra-jyoti SaSThama khaNDa 0 AzIrvAda evaM mArgadarzana 0 pariSad ke prati zubhakAmanAe~ 0 pariSad : vividha kalama se / pariSad ke udIyamAna lekhaka - pariSad : bolatI tasvIra pariSad-darzana Jain Education Intemational

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0 "jisakA saMgaThana majabUta hai, vaha bar3I tAkata ko bhI jIta sakatA hai, yaha prAyaH sarvatra dRSTigocara ho rahA hai| vartamAna ke viSama samaya meM samAja kA saMgaThana aura bhrAtRtva kA nirmANa karane ke lie Aja hamAre sammukha yuga kI AvAja hai| -yatIndra sUrIzvara : prathama adhivezana. vi. saM. 2016 7 "pariSad hamAre navayuvakoM ke lie dharma kA sAdhana hai| jaba taka hamArA saMgaThana nahIM hogA, dhArmika bhAvanAe~ nahIM A skeNgii| -saMgha-pramukha munirAja vidyAvijayajI; caturtha adhivezana, vi.saM 2019 0 "vaise sabhI eka vicAra-dhArA ke nahIM hote; phira bhI sabhI se sahayoga va sadbhAvanA rakhate hue pariSad kI bhAvanA ko sAkAra karane kA lakSya dRSTi ke sAmane rakhakara sakiya ho kAma kreN| -vartamAnAcArya vijaya vidyAcandra sUri; navama adhivezana, vi. saM.2031 Jain Education Intemational

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sva. gurudeva jainAcArya zrImad vijaya yatIndra sUrIzvara jI ma. sA. vdArA pariSad ko pradatta zubhAzIrvAda yaga saMgaThana kA hai-prema se bhAI-bhAI ko gale lagAne kA hai, jisakA saMgaThana majabUta hai vaha bar3I tAkata ko bhI jIta sakatA hai, yaha prAyaH sarvata dRSTigocara ho rahA hai| vartamAna ke viSama samaya meM samAja kA saMgaThana aura bhrAtRtva kA nirmANa karane ke liye Aja hamAre sammukha yuga kI AvAja hai| yaha jAnakara atIba prasannatA ho rahI hai ki jina kSatiyoM kI pUrti honA parama Avazyaka hai unakI pUrti hetu samAja ke navayuvakoM meM navacetanA prasphuTita hokara kArya karane kI bhAvanA jAgRta huI hai| samAja saMgaThana ke atirikta anya bAtoM kI pUrti ke liye 'zrI rAjendra jaina navayuvaka pariSad' kA saMcAlana dhanyavAdAha hai| samAja ke pratyeka vyakti ko cAhiye ki vaha tana, mana, dhana se sahayoga dekara samAja sevA ke mahAyajJa ko saphala bnaaveN| parama yogI pUjya gurudeva zrI ke. pAvana puNya pratApa se pariSad apane uddezyoM kI pUrti meM saphalatA pApta kare yahI merI hArdika zubhakAmanA hai| zrI mohanakher3A tIrtha, pauSa sUda 7 (guru saptamI) vi.saM. 2016 vI. ni. saM. 2503 Jain Education Intemational

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dvitIya adhivezana, ratalAma ke avasara para preSita saMdeza honahAra navayuvako ! Apake saMghonnati kAryoM kI sarAhanA karate hue maiM Apase yaha AzA karatA hU~ ki Apa apanI dRSTi sarva prathama dhArmika zikSA pracAra, samAja saMgaThana evaM samAja ke madhyamavarga kI pragati para kendrita kara Thosa kAryakrama ko le kara Age bar3hAyeM / pariSad kA kArya vizuddha sAmAjika hai ataH Apa pratyeka kAryakaroM ke hRdaya meM maiM usa utsAha ko dekhanA cAhatA hU~ ki jo sthAyI aura saMgaThanAtmaka ho / mere eka se adhika anubhava haiM ki samAjonnati ke liye jo saMsthAyeM sthApita hotI haiM aura apane udayakAla meM hI ve kAryakartAoM ke pArasparika anaikya aura zithilatA ke kAraNa mRtaprAyaH ho jAtI haiM / ataeva Apa apane pratyeka kadama meM sthAitva lekara caliye, saphalatA tumhAre sAtha hai| maiM saMghastha pratyeka zrAvaka-zrAvikAoM se AzA karatA hU~ ki ve Apake pratyeka kAma meM Apako tana-mana-dhana se sahayoga dekara samAjonnati ke kArya meM hAtha baTAve / anta meM maiM Apa sabhI pariSad ke kAryakaroM se yahI cAhU~gA ki apane sarva kalyANakara kAryoM se pUrvajoM kI kIrti ko prakAzita kreN| parama kRpAlu pUjya gurudeva zrI ke puNya pratApa se Apa sabhI pragati ke patha para nirantara agrasara hoM yahI merI zubhakAmanA / mohanakher3A tIrtha rAjagar3ha (dhAra) - vijayayatIndra sari tA. 14-5-60 rAjendrajyoti

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pariSad kI sthApanA ke sAtha hI pU. pA. gurudeva zrImadvijaya yatIndra sUrIzvarajI mahArAja kI zubha preraNA pariSad kI pragati samAja kI pragati hai, maiM isakI saphalatA cAhatA hUM / pariSad samAja meM nava caitanya, nava jAgaraNa aura prabuddhatA kA saMcAra kare / pariSad kI ora se dhArmika pAThazAlAoM kA saMcAlana ho aura pariSad kA apanA anUThA abhyAsakrama ho / pariSad kI sthAna-sthAna para zAkhAeM sthApita karavAI jAyeM aura usake mAdhyama se sAmAjika kAryoM kA saMcAlana kiyA jAya / pariSad ko samAja kA hara eka vyakti tana-mana aura dhana se sahayoga dekara majabUta kare / pariSad ke sadasya niHsvArtha bhAva se kAma kareM aura apanA karttavya samajha kara dakSa raheM / pariSad ko kisI bhI prakAra kI dalabandI va samAja ko hAnikAraka vAtAvaraNa se dUra rakhA jAnA cAhiye / pariSad apane kRtasaMkalpoM ko sAkAra kare, yaha merI hArdika zubhakAmanA hai / zrI mohanakher3A tIrtha kArtika pUrNimA, 2016 vI. ni. saM. 2503 For Private Personal Use Only - vijaya yatIndra sUri 5

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// OM namaH zrI vItarAgAya // sudRr3ha saMgaThana, zikSA pracAra, kurUr3hiyoM meM sudhAra ke mahAmaMtroM ko lekara prasthApita akhila mAlava- mevAr3a prAntIya zrI rAjendra jaina navayuvaka pariSad kA prAcIna nagara ( ratnapurI) ratalAma ke prAMgaNa meM dvitIya adhivezana vikrama saM0 2017 jyeSTha kRSNA 4-5 ( gujarAtI vaizAkha vadi 4 - 5 ) tadanusAra dinAMka 14 - 15 maI, 1960 zanivAra, ravivAra ko zrI saubhAgyamalajI seThiyA bI. e., ela. ela. bI. kI adhyakSatA meM ratalAma nagara meM sampanna hone jA rahA hai / samAja kI pragati ke puNya patha para agragAmI hone ke liye anekavidha mArgadarzana evaM prastAvoM ko kAryAnvita kiye jAyeMge / samIpastha zrI sagodiyAjI tIrtha, bobaDoda, karamadI Adi tIrthoM kI yAtrA kA abhUtapUrva lAbha prApta ho sakegA / sAtha hI nagara meM sthita zrIjina mandiroM kI yAtrA kA lAbha bhI mila sakegA / sammelana meM parama kRpAlu pUjya gurudeva zrImadvijayayatIndra sUrIzvarajI mahArAja kI zubhAjJA se munirAja zrI kalyANa vijayajI ma0, munizrI hemendra vijayajo, munizrI saubhAgya vijayajI, munizrI rasika vijayajI, munizrI jayanta vijayajI, munizrI jayaprabha vijayajI, munizrI puNya vijayajI, munizrI lakSmaNa vijayajI padhAra rahe haiM / sthAna-sthAna se adhika saMkhyA meM pratinidhigaNa ko sammelana meM bhAga lene ke liye Ane kI sUcanAeM prApta ho gaI haiM / dhvajavandana evaM udghATana ke liye samAja ke gaNamAnya mahAnubhAvoM se carcA kI jA rahI hai / Apake nagara se bhI sarvAnumati se apane pratinidhiyoM ko cuna kara bhejiyegA / zrI lImar3AvAlA upAsarA ratalAma (ma. pra. ) bhavadIya- sammelana vyavasthApaka samiti zrI rAjendra jaina navayuvaka pariSad, ratalAma zAkhA rAjenda - jyoti For Private Personal Use Only

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sadbhAvanA meM vicareM sabhI, saundarya hove pariSad vyavasthA, snehI banAveM saba ko hamezA Amoda meM maMgala gIta gAveM // 1 // bI. ni. saM. 2503 pariSad ke prati zubha kAmanA ( pU. pA. saMgha pramukha zrI vidyAvijayajI ma. khAcarauda adhivezana meMvi. saM. 2018 yuvaka maMDala kI pariSad kI banI adhika ho aba vRddhi sadasyoM kI suhita ho isameM sabakA bhalA, ho sabakI zubhakAmanA saphala utthAna belA aba ramya AI premI vanoM kI pariSad banAI AjJA nibhAnA anivArya hogA sonA burA hai aba nIMda tyAgo // 2 // |

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padhAriye ! padhAriye !!! padhAriye !! // zAsanAdhIkSa zrI varddhamAna svAmine namaH // ||annt lambinithAnAya bhI mautama svAmine namaH / / samAja saMgaThana dhArmika zikSA pracAra samAja sudhAra bhArthika sthiti sudhAra ke caturmukhI maMgalamaya siddhAntoM ko lekara ke prasthApita - akhila mAlava mevAr3a prAntIya ---- 2 zrI rAjendra jaina navayuvaka pariSada kA C. tRtIya-adhi ve za na sthAcaroda nagara (ma. pra.) ke prAMgaNa meM dinAMka 16, 20 maI 61 prathama jyeSTha sudI 5, 6 zukra, zanivAra ko zrI sobhAgyamalajI seThiyA kI. e. ela ela. bI. nimbAher3A nikAsI kI adhyakSatA meM sampanna hone jA rahA hai| Wan OM isa puNya avasara para kadhi kovida zrAdaraNIya munirAja sarvazrI vidyA vijayajI mahArAja kI prAjJA se munirAja saubhAgya vijayajI ma., muni devendra vijayajI, muni rasikavijayajI muni jayanta vijayajI. muni jayama vijayajI, * - puNya vijayajI, muni bhuvana vijayajI mahAra rahe haiN| sAtha hI zAkhA pariSada ke pratinidhi samAga ke prayagaNya zreSThikara mora guru maktasajjama padhAra rahe haiN| adhika saMkhyA meM padhAriye aura adhivezana ko saphala bnaaiye| adhivezana meM aneka mahatvapUrNa viSayoM para vicAra kiyA jAyamA / nivedakaadhivezana vyavasthApaka samiti, morasalI, prAmagIpArA, svAnarIda (ma.pra.) (tRtIya adhivezana para prakAzita posTara kA prati mudraNa) rAjendra-jyoti Jain Education Intemational

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pUjya munirAja zrI vidyAvijayajI mahA. dvArA meM diyA gayA sandeza; pariSad ke caturtha adhivezana ke udghATana samAroha vi. saM. bi. saM. 2019 mahAnubhAvI ! ati harSa kA viSaya hai ki AkolI nagara meM do-do kAryakrama sampanna hone jA rahe haiN| udhara pratiSThotsava kA kArya ATha dina se cala rahA hai aura idhara Aja zrI rAjendra jaina navayuvaka pariSad kA vArSika adhivezana ho rahA hai| adhivezana cIja jo hai vaha kyA hai ? isako hameM samajhanA hai aura ise samajhakara Age bar3hanA hai| gurudeva jaba taka mAlave meM rahe to unhoMne isa pariSad ko kArya karate hue saMdeza diyA tathA navayuvakoM ne apanA kAryakrama prastuta kiyA / Aja hamAre navayuvaka eka dUsare hI mArga para cala rahe haiM, unheM eka dUsarA hI nayA mArga mila gayA hai| unase dharma kA kArya nahIM hotaa| pariSad hamAre navayuvakoM ke liye dharma kA sAdhana hai jaba taka hamArA saMgaThana nahIM hogA dhArmika bhAvanAeM nahIM A skeNgii| hama pIche haiM / yadi dUsare samAja ko dekheM to ve hamAre samAja se Age bar3ha rahe haiN| hamArA samAja utkRSTa aura zreSTha hai yadi yaha bhI pIche raha jAya to kyA ho sakatA hai ? bhagavAna mahAvIra ke saMdeza sabake liye haiN| gurudeva ne jo pariSad sthApita kI mAravAr3a meM Aja usakA pahilA divasa hai / AzA hai Apa pariSad ko sahayoga deMge tathA Age bar3hane kI koziza kreNgeN| jagaha-jagaha pAThazAlAeM nahIM haiM, pariSad ko isake liye puSTa banAveM tathA pUrtiyAM kareM / yahI hamArA dhyeya hai / isake liye mAravAr3a zrIsaMgha tathA navayavakoM se nivedana hai ki tana-mana-dhana se kArya kareMge tathA dharma kI pravRtti meM saphalatA prApta kareMge / jisase lAbha hogA / zrI. ni. saM. 2503

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zubha-sandeza zraddhAlu mahAnubhAva ! yaha jAnakara prasannatA ho rahI hai ki jisa bhUmi se pariSad kA prAdurbhAva huA thA usI puNya sthalI para punaH pariSad kA adhivezana hone jA rahA hai / / vartamAna kI sthiti para dRSTipAta karate haiM to hama sabhI ko bhalIbhAMti pratIta ho rahA hai ki samAja dhArmika pravRttiyoM meM kisa prakAra zithila hotA jA rahA hai ? sarvatra dhArmika zikSA kA abhAva dikha rahA hai jisase apana sabhI kA sarvAgINa vikAsa avaruddha ho rahA hai| sva0 parama kRpAlu pUjya gurudeva zrI ne isa kSati ko dUra karane ke liye hI isa pariSad kI sthApanA kI thii| mujhe prasannatA hai ki Apa sabhI usa bAta ko pUrA karane ke liye kRtasaMkalpa haiN| ___ gurudeva zrI ke una Adeza evaM upadezoM kA AcaraNa evaM pracAra karanA hara eka zraddhAlu kA parama kartavya hai| isIliye maiM cAhatA hUM ki pariSad kI pragati meM hara vyakti tana, mana aura dhana se sahayoga dekara isako unnata kre| anta meM kAryakartAoM ko dhanyavAda detA huA pariSad ke prati merI hArdika zubha kAmanA prakaTa karatA hUM aura samAja kI ora se pariSad ko sampUrNa sahayoga milegA aisA vizvAsa karatA huuN| zubham / zrI mohanakher3A tIrtha rAjagar3ha (dhAra) dinAMka 16-17 mArca --vijaya vidyAcandra sUri rAjendra-jyoti Jain Education Interational

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pe AdSAAT AAAAA rAjindraKA OWdhayuvaka vAma samAjasudhAra, Arthika vikAsa.6) SONGRENNIRNIRATIONERINUVOTON padhAriye! padhAriye!! padhAriye !!! anantalambinidhAnAya zrI gautamasvAmine namaH prAtaH smaraNIya prabhu zrI rAjendrasUrIzvara sadguruvarebhyo namaH samAja saMgaThana, dhArmika zikSA pracAra, samAja sudhAra, Arthika vikAsa ina caturmukho maMgalamaya uddezyoM ko lekara pa. garudeva zrImadvijaya yatIndrasarIzvarajI mahArAja dvArA prasthApita samAja gaThana sika zikSAprArI l akhila bhAratIya zrI rAjendra jena navayuvaka pariSad kA - adhivezana :-- dinAMka 16, 17 mApa, prathama caitra yuti 3, 4 soma, maMgalavAra ko zrI mohanakher3A tIrtha kI puNya bhUmi para jainAcArya zrImahi jaya vidyAcandrasUrIzvarajI mahArAja ke tatvAvadhAna evaM zrI saubhAgyamalajI seTiyA bI0e0 ela-pala.bI. kI adhyakSatA meM sampanna hone jArahA hai| isa zubha bhavasara para caturvidha saMgha kA saMgama hogaa| zAkhA pariSada ke sadasya samAja ke agragaNya mahAnubhAva aura kAryakartA isameM bhAga lehe haiM, Apa bhI Aiye bhora adhivezana ko saphala nAhaye / bhadhivezana meM aneka mahatvapUrNa viSayoM para vicAra kiyA jaaygaa| nivedana:zrI mohanabar3A tIrtha saMyojaka-adhivezana vyavasthApaka samiti rAjagaDha (dhAra) ma0pra0 a. bhA. zrI rAjendra jaina navayuvaka pariSad . TEKWERKGEWINNUNAROCITEKWEPRENEREERUNTERHEROKEERATURAL (paMcama adhivezana 1964 I. ke avasara para prakAzita posTara kA pratimudraNa) vi.ni. saM. 2503 Jain Education Interational

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12 navama adhivezana para pradatta saMdeza yaha jAnakara padama prasannatA huI ki gurudeva zrI bhada eka vijaya rAjendra sUrI 29 jI mahArAja ke kriyo dvAra sthala navanirmita zrI rAjendra sUri jaina dAdAvAr3I ke prAGgaNa - (javasa) meM una 48 zrI rAjendra jaina navayukta parisid kA navama adhI dezana di. 4-5 maI ko hone sttaa pariSad kA yaha adhivezana gurudeva ke pavitra evaM pradAna siddhAkoM ke anurUpa samAja ko una susaMgaThita banAne meM preraka ho tathA sabhI ekatA ke sUca me Abaddha hokara aisA racanAtmaka kareM- jo samAja ke pratyeka varga ke liye jAe lAsdkhii siddha hoske| isI hArdika saMbhAvanA ke sAtha isa adhivezana kI saphalatA ke liye zubhAzIrvAda zrI vijaya vidyA caindri - zrIvijaya vidyA candrasUri) bihArakA mandasaura 23-4-74 1 For Private Personal Use Only rAjendra jyoti

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zrI vizvapUjya prabhu rAjendra sUrIzvara gurubhyo namaH 'akhila bhAratIya zrI rAjendra jaina navayuvaka pariSad zAha phatelAla jaina svAgatAdhyakSa || zrI pArzvanAthAya namaH // vI. ni. saM. 2503 jAvarA nagara (ma. pra. ) sthita zrI rAjendrasUri jaina dAdAvAr3I kI ramyabhUmi para a. bhA. rAjendra jaina navayuvaka pariSad kA natram vArSika adhivezana dinAMka 4 evaM 5 maI 1974 vaizAkha sudI 13 va 14 zanivAra, ravivAra ko munirAja zrI jayantavijayajI ma. "madhukara" Adi muni maMDala ke sAnnidhya meM va DaoN. premasiMha rAThaur3a (bhU. pU. svAsthya maMtrI madhyabhArata) kI adhyakSatA meM sampanna hone jA rahA hai / sAmAjika evaM dhArmika jIvana jAgRti kA udghoSa karane vAlI isa saMsthA ke adhibezana meM adhika se adhika saMkhyA meM sadasyagaNa evaM samAjasevI mahAnubhAva A samAja sevA kA lAbha uThAiye / rahe haiM, Apa bhI Aiye aura kA navama vArSika - adhivezana nivedaka madanalAla karnAvaTa svAgata-maMtrI jeThamala rUnavAla basantIlAla pokharanA adhyakSa adhyakSa rAjendra jaina zve. TrasTa, jAvarA rAjendra jaina navayuvaka pariSad, jAvarA 13

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14 vizva pUjya prabhuzrI rAjendra sUrIzvarebhyo namaH .pA. A. zrI vidyA candrasUrIzvarajI ma.kA. samAjakenAma || zubha sandeza // yuga saMgaThana kA hai; saMpa sneha aura sadbhAvanA bar3hane para hI saMgaThana heDha hotA hai aura aisA dRDha saMgaThana hI samAja, saMgha aura rASTra ke liye AzIrvAda rupa bana sakatA hai 1 sva. 50 gurudeva zrImad vijaya yatIndrasUrIdhara jo mAse preraNA pAkara samAja ke yuvakoMne aisA saMgaTana banAyA jo 0 bhA0 zrIza jendra jaina navayukta pariSad ke nAma se sakriya huA aura pU pATha gurudeva zrI se mArgadarzana pAkara gatividhiyAM saMcAlita kii| mujhe pratulatA hai ki gurukRpA se samAja kI yaha saMsthA abhI sthira raha sakI hai| samayAnusAra utAra car3hAva Ate hI 2hate haiM phira bhI yuvA pIDhI va yuvaka vicAradhArA ke gurubhaktoMne isase sthA ke prati apanI niSThA kAyama rakhA hai| mai samAja ke havyakti se yahI cAhatA haiM ki Apa tana, mana, dhana se samAjakI isa saMsthA kopU rAra sahayoga dekara pragatizIla banAne aura hara gAMva nagara meM isakI zAkhAeM sthApita kara saMgaThana ko darabanAve! samasta gurumatAMjanoM ! dharmalAbha pariSaddvArA Ayojita kiye jA rahe hara sAmAjika evaM dhArmika kAryakramoM meM Apa sabhI kA pUrA pUrA yoga rahanA cAhiyo Aga ne yuvaka hI to bhaviSya kI AzAeM bane hue unako gatizIla banAne kA kAma samAja kA hai ! kiyuu maiM cAhatA hU~ pratyeka gAMva me pariSad ke mAdhyama se dhArmika zAlAeM, vAcanAlaya, samaya ra para anya dhArmika utsavoM kobhI saMcAlita kiyA jAya aura usa meM samAja kI ora se sarva prakAra se sahayoga diyA jAyA deza, kAla kI sthiti hameM jAgRta hone kA joroM se AhavAna kara rahI haiM, hama jAgeM aura sakriya kAryakartA usabe ko pUrA yogadAna deN| khAcaraudai di 7 / 4 / 74 vijaya pitA caMdramore kA dharmalAna rAjendra jyoti

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11 pariSad ke samasta kAryakartAgaNa ! dharmalobha mujhe atIva hI prasannatA hai ki tuma sabhI sva-pU0 pA0 gurudevazrI ke sandeza dhyAna meM rakhate hue samAjava saMgha ke kArya karane meM utsAhita haiN| vaise sabhI eka vicAra dhArA ke nahIM hote phira bhI sabhI se sahayoga va sad bhAvanA rakhate hue pariSad kI bhAvanA ko sAkAra karane kA lakSyadRSTi ke sAmane rakhakara sakriya ho kAma kreN| All 99 prabhu zrIrAjendra sUrIzvara gurubhyo namaH akhila bhAratIya hi zrIrAjendra jaina navayuvaka pariSad samasta zAkhAoM ke nAma 50 pA0 gurudeva jainAcArya zrImadvijayavidyAcandra sUrIzvarajI mahArAjakA zubha sandeza // maiM Apa sabhI se yahI apekSA karanA hU~ / zramaNa bhagavanta zrI mahAvIra svAmI ko 2500 jA~ nirvANa utsaba bhI A rahA hai usa prasaMga ko bhI racanAtmaka kAryakramoM ke sAtha sampanna karane kI dizA meM kadama bar3hAnA hai| pariSad kAryAlaya se samaya ra para sUcanA aimilatI rahegI, tadanusAra kAryakrama kI saphalatA ke liye Apa sabhI avazya hI saMkalpa kara leN| maiM utsAhI ke rUpa meM dekhanA cAhatA hU~ ki gurudeva dvArA hame Apa sabhI ko nirutsAhI nahIM kintu prabala yaha nizcita mAna leM 'caleM yahI kartavya jo mArga milA hai usa para har3hatA phAlana kA sadhyA svarUpa hai! vI. ni. saM. 2503 sabhI kAryakartAoM ko dharmalAbha khe| dharma udyama rakheM / vijayavidyAcaMdrasUra kA dharmalalA m khAcarauda di. 774 / 74 15.

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a. bhA. zrI rAjendra jaina navyuvaka pariSad / samasta kAryako gaNa / ghmNddaabh| zrIlakSmaNI tIrtha kI pAvana sthalI para pariSada kA adhivezana ho rahA hai eladartha merI ora se hArdika zubhacidihai ki Apa sabhI sva. surudevI dA7 prarzata mArga paraumaMga, utsAha se pArasparika pema, saMpa ke sAra A raheM / samAja kA utthAna karanevAlI hara yojanA ko kAryAnvita kreN| yahI merI zubha kAmanA / k: fru12410 sieninsend 2)700 vi. saM. 2032 rAjendra-jyoti Jain Education Intemational

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vI. ni. saM. 2503 / kha 6 OM arham namaH prabhu zrImadvija rAjendrasUrI gurubhyo namaH a. bhA. rAjendra jaina nava yuvaka pariSada kA adhivezana jo nimbAheDA meM ho rahA hai usakI saphalatA cAhatA hUM | vizeSa samAja ko dhyAna denA cAhiye ki adhivezana ke kArya ko saphala banAveM, maiM samAja kI ora dRSTi karatA hUM to mujhe vahA~ kusaMpa aura phuTa dRSTi gocara hotI hai / yaha kusaMpa miTe aura saMpadA bar3he yahI merA saMdeza hai| zrI rAjendra suri jJAnamaMdira vikrama vidyAcaMdrasUri tana pola hAthI khAnA ahamadAbAda tAH - 24-4-87 For Private Personal Use Only 17

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OM parama pUjya prabhu zrImad vijaya rAjendrasUrIzvarAya namaH // saMgaThana kA zaMkhanAda gUMja rahA hai ! sAmAjika tarakkI kA daura zurU ho cukA hai| bujurgoM-yuvakoM-sannAriyoM meM jAgaraNa kI hillora ! samAja ke upavana meM zrama va puruSArtha kI killora ! (r) samAja saMgaThana dhArmika zikSA prasAra (r) samAjasudhAra (r) Arthika vikAsa ke mahAn uddezyoM ko lekara pU. gurudeva zrImad vijaya yatIndrasUrIzvarajI mahArAja dvArA saMsthApita a. bhA. zrI rAjendra jaina navayuvaka pariSad kA vArSika ekAdaza adhivezana dinAMka 26 va 30 maI, 1677 ravivAra, somavAra ko nimbAher3A jilA citaur3agar3ha (rAjasthAna) meM parama pUjya kaviratna vartamAnAcArya zrImad vijaya vidyAcandra sUrIzvarajI mahArAja sA. ke zubhAzIrvAda se pUjya vidvAna munirAja zrI jayantavijayajI ma. 'madhukara' ke sAnnidhya meM sampanna hone jA rahA hai / adhikAdhika saMkhyA meM bhAga lekara samAjonnati ke mahAyajJa ko saphala bnaaiye| nivedaka DaoN. premasiMha rAThaur3a sI.bI. bhagata kanakamala jaina jJAnendra kumAra siMgavI manoharalAla birANI kundanamala DA~gI adhyakSa mahAmaMtrI maMtrI adhyakSa svAgata-maMtrI svAgatAdhyakSa a. bhA.zrI rAjendra jaina navayuvaka a. bhA. zrI rAjendra jaina navayuvaka nimbAher3A nimbAher3A pariSad (kendrIya) pariSad (zAkhA) nimbAher3A a. bhA. zrI rAjendra jaina navayuvaka pariSad (kendrIya kAryAlaya zrI mohanakher3A tIrtha) rAjendra-jyoti Jain Education Intemational Jain Education Intermational

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a. bhA. zrI rAjendra jaina navayuvaka pariSad ke nimitta prApta zubha saMdeza paM. manirAja zrI kalyANa vijayajI mahArAja zrI rAjendra jaina navayuvaka pariSad apane vizAla samAja saMgaThana ke uddezya ko lekara hI sthApita kI gaI hai / yadyapi samAja kA kSetra vizAla kAryakrama se paripUrNa hai tathApi sAmAjika vikAsa ke hetu isa taraha ke saMgaThanoM ke dvArA samAja saMgaThana kI pUrI-pUrI sArI taiyyArI jaba ho jAtI hai taba vaha apanI isa zakti ke dvArA samAjagata anya saMsthAoM se apanA samparka sAdhakara saMgaThana kI dizA meM Age bar3hakara samAja ko unnatizIla banA sakatI hai| pariSad apane lakSya ko pUrNa karane meM saphala bane / -pU. paMDitavara muni zrI kalyANa vijayajI ma. Aja ke vaijJAnika samaya meM hameM ekatrita honA Avazyaka hai| Apane "zrI rAjendra navayuvaka pariSad" ke nIce sAre jaina samAja kA dhyAna khIMcA hai| apane samAja ko eka hI banAkara 'e' samUha meM yaha pariSad avazya rakha skegii| merI zubha manokAmanA hai ki pU. gurudeva ne jo mArga dikhalAyA hai usa mArga ko Apa sAhaba saphala bnaayeNge| jaina samAja kA saMgaThana, aura dharma kI unnati yaha pariSad kI saphalatA hai| -popaTalAla dhaMrU, bharAda, zrI seThiyAjI jaise karmaTha evaM suyogya adhyakSa kI adhyakSatA evaM Apa jaise sevAbhAvI mahAnubhAvoM kI suvyavasthA meM pariSad kA yaha adhivezana apane uddezyoM kI pUrti meM sarvathA saphala ho abhinava Adarza upasthita karegA aisA merA parama vizvAsa hai| Apake adhivezana kI saphalatA ke hetu maiM apanI maMgala kAmanAeM preSita kara rahA huuN| -madanalAla jozI, maMdasaura mane pariSada tarapha thI AmaMtraNa malyaM te mArA abhinandana / samAja nI unnati ne mATe Aje dhArmika saMgaThananI jarUrata cha / pU. gurudevanA upadeze Ape je kAryonI AraMbha karayo ane Aja tenu tRtiya adhivazana Apa bharI rahayA ch| teralA samAja kI pragati batAve cha, vaijJAnika yuga mAM bArabAra palaTA AvatA rahe che. Aje sAthe dhArmika kSetra paNa pragati thatI rahe aNe ApaNI jaina samAja Agala Ave te vAMchanIya che. __-javerIbhAI bhUdarabhAI, tharAda gurudeva zrImadvijaya yatIndra sUrIzvarajI mahArAja ke upadeza va AzIrvAda se nirmita va sthApita isa akhila bhAratIya zrI rAjendra jaina nava. pariSad kI nIMva aisI lage (mahAvIra svAmI se prArthanA karatA hU~) ki yaha pariSad na kevala rAjasthAna yA bhArata ke caritra nirmANa kA hI kAma kare lekina vizva ke mAnava ke kalyANa kA saMdeza lekara kAma karane kA avasara isa pariSad ko prApta ho / . -bairisTara zrI zivalAla TI. poravAla, jodhapura mahatva nA kAmo nA lIdhe huM AvI sakuM tema nathI to mane mApha karayo ane guru mahArAja nI dayA thI, ApanA sAme jo A duniyA mAM hayAtI hase to cokasa Apa zrI je pramANe kahezo te pramANe sevA karavAnI khAtrI ApuM chu, pariSad nI saphalatA icchu chu / -parikha candulAlajI dalasukhabhAI, bambaI "AmaMtraNa malyu mahAvIra devanAM prarupelA jaina mArgAnusArI rAha ne Aja kAla nA navayuvAnoM bhUle cha, kalikAlanI chAyA mAM ajJAnI ratnatrayI thI vimukhatA jAye cha, tevA samaya AM pariSad dvArA samAja nA patita jano nI uddhAra karI jaina dharma nI unnati nAM dheyakArI mArgo janatA AMgala raMju thase. pariSad nI saphalatA icchu cha / prabhu temArA kArya mAM sahAyaka tharo aisI praarthnaa|" -punamacandajI nAgaralAla dozI, DIsA ji. banAsakAMThA parama pitA paramezvara se prArthanA karatA hU~ ki jo adhivezana hone jA rahA hai usameM abhUtapUrva saphalatA prApta ho tAki pariSad caturmukhI unnati kre| -rAjamalajI poravAla, nImaca vI.ni.saM. 2503 Jain Education Intemational

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"adhivezana kA AmaMtraNa patra milA / adhivezana kA kArya zAMti se pUrNa ho yaha maiM cAhatA hUM / isa avasara paraThosa kArya kreN|" -zrI udayabhAnajI premacandajI, bambaI "Best Wishes Adhiveshan Success" -zrI mAMgIlAlajI "kisAna netA", maMdasaura "ApanI AmaMtraNa patrikA bhalI, adhivezana mAM AvA mATe bahuta icchA hatI, paNa anivArya saMjoga anusAra AvI zakela nthii|" adhivezana nI dareka rIte saphalatA icchu cha ane jeje kAryavAhI thAya te dareka rIte saphala nIbaDe tenI AzA rAkhaM chu| -desAI candrakAMta kezavalAla, pAlanapura (gujarAta) duHkha evaM vedanA hai isa mana ko adhivezana meM sammilita na hone ke kAraNa / yahIM se zubhakAmanAeM evaM sadicchAeM hai hamArI usa kAryakrama ke lie jo vahAM sampanna hone jA rahA hai| gurudeva zrI rAjendra ke zubhAzIrvAda se saba kArya maMgalamaya va sAnanda saMpanna ho aisI zubhakAmanAeM haiM hmaarii| -zrI manohara surAnA, nImaca-chAvanI saphalatA ke lie merI zubha-kAmanAeM svIkAra kreN| -zrI pannAlAla loDhA, TAMDA vArSika adhivezana hone ke samAcAroM se avagata huaa| merI adhivezana meM sakriya bhAga lene kI hArdika icchA thI, lekina kAryAdhikya hone kI vajaha se Ane meM asamartha huuN| adhivezana ko saphalatA cAhatA huuN| -zrI bAbUlAla jaina, bar3o sAdar3I (rAjasthAna) "anivArya kAraNo ne lIdhe hu~ AvIzaku tema nathI, zubha prasaMga pU. gurudeva nI kRpA thI saphala nIvaDo, pariSad potAnA uddezya ne lakSyamA rAkhI mAlavA, mAravAr3a ane gujarAtamAM teno nAda jora-zora se raju karaze tevI prArthanA gurudeva pratye karka ch| -zrI popaTalAla dharUM, tharAda __"zubha kAryoM kI hama anumodanA karate haiM tathA a. bhA. zrI rA. je. navayuvaka pariSad ke adhivezana ke liye zubhecchA darzAte haiN| samAja kI unnati ho| -paMDita lAlacandra bhagavAna gAMdhI bar3audA gyArahaveM pariSad-adhivezana para prApta zubha saMdeza mujhe prasannatA hai ki Apa akhila bhAratIya zrI rAjendra jaina navayuvaka pariSad adhivezana AgAmI dinAMka 29 aura 30 maI, 1977 ko manAne jA rahe haiM / maiM Apake isa adhivezana kI saphalatA ke lie apanI hArdika zubha kAmanAeM bhejatA huuN| -zrI bA. dA. jattI uparASTrapati, bhArata, naI dillI akhila bhAratIya zrI rAjendra jaina navayuvaka pariSad ke vArSika adhivezana kA udghATana karane ke lie Apane mujhe AmaMtrita kiyA isake lie maiM atyanta AbhArI huuN| kheda hai ki pariSada ke isa samAroha meM upasthita honA mere lie saMbhava nahIM ho skegaa| adhivezana aura pariSad kI saphalatA ke lie merI hArdika zubha-kAmanAeM svIkAra kreN| -zrI lAlakRSNa aDavAnI sUcanA aura prasAraNa maMtrI, naI dillI bhArata samAja, saMgaThana, sevA evaM saMskAra pradAna karane kI dRSTi se pariSad kA kArya atyanta upayogI evaM stutya hai| isa kArya ko Age bar3hAne vAle Apa tathA anya sabhI sahayogI bandhu prazaMsanIya evaM vaMdanIya kArya kara rahe haiN| maiM Apake prayatnoM kI hRdaya se saphalatA cAhatA hU~ sAtha hI kAmanA karatA hU~ ki zrI vIra prabhu kI vANI evaM pUjya gurudeva kA AzIrvAda ApakA mArga sugama aura prazasta kre| -zrI sundaralAla paTavA, vidhAyaka, mandasaura adhivezana meM krAMtikArI prastAva pArita karavA kara unake anurUpa kArya karane kA yuvakoM ko AvhAna kreNge| -zrI tagarAjajI horANI Heartiest greetings and best wishes for success of adhiveshan. (1) Bangalore Parishad (2) Shri V. Mangilal Bangalore (3) Shri Champalal Thanks invitation. Regret inability, Wish the function very success and Homage to the great soul. -Vijayaraje Scindia Gwalior. adhivezana kI saphalatA ke lie hArdika shubh-kaamnaaeN| -puSparAja meTala sTorsa, baiMgalora adhivezana kI sakriya saphalatA cAhatI huuN| -sAdhvI zrI vilakSaNazrIjI, jayapura rAjendra-jyoti Jain Education Intemational

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vikAsa ke caukhaTe meM pariSad kI tasvIra kendrIya kAryAlaya dvArA "samAja kA vikAsa samAja ke pratyeka aMga kI samunnati para nirbhara hai aura usake abhyudaya kA AdhAra pratyeka vyakti kI sakriyatA hai|" isI ukti kI pRSThabhUmi se samAja kI pragati tathA vikAsa kI yojanA kA AvirbhAva huA / akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada ke rUpa meM usa yojanA ne AkAra gRhaNa kara kiyA / ___ saMvat 2016 kA caturmAsa, paramapUjya sva. gurudeva zrImad vijayayatIndrasUrIzvarajI mahArAja kI jAvarA meM sthiratA huii| pUjya gurudeva ko samAja kI cAroM dizAoM meM timira kI parateM dikhAI de rahIM thiiN| unane pUjya munirAja zrI jayantavijayajI mahArAja 'madhukara' ko nirdeza diyA ki samAja ko saMgaThana ke Aloka se bharane ke liye ve pariSada kA jyoti pu~ja apane hAthoM meM thAmeM / pUjya munirAja zrI jayantavijayajI ne guru kI bhAvanA ko tatkAla zirodhArya kiyA aura yuvakoM meM zakti tarAzanA prArambha kii| pUjya gurudevazrI ne pUjya munirAjazrI meM na kevala jJAna va AcAra ke apitu samAja saMgaThana ke zilpIkAra kI uThAva khAtI yogyatA kA AbhAsa bhI kara liyA, pUjya gurudevazrI kA Agamana ratalAma huaa| ve vahA~ se jAvarA padhAre / punaH ratalAma Ane ke uparAMta pUjya gurudevazrI ne rAjagar3ha vihAra kiyA / pUjya munirAja zrI ratalAma hI rahe / pUjya munirAjazrI meM jyotipuMja ko prajjvalita karane kI icchAzakti gatizIla hone lgii| ratalAma ke yuvakoM ke sammukha unane bhAvanA prakaTa kI aura jyotipuMja ko samAja-zikhara taka Arohita karane kI cunautI dI / ratalAma meM karmaTha yuvaka agalI paMkti para Aye / eka saMkalpa kA udghoSa karane ke liye ve 'karamadI, kI ora bar3ha gye| rAtri kA nIrava zAnta vAtAvaraNa / cAroM ora kAlimA kA vistAra / dikhAve va pradarzana se kosoM dUra zAnta-gaMbhIra vAtAvaraNa / manda-manda bayAra bahane lagI / yuvaka apane uddezyoM ke nirNAyaka bindu para pahu~ce / ghanaghora andhere ko cIra kara jyotipuJja sArthaka saMgaThana ke rUpa meM sthApita ho gayA / yuvakoM ne pratIjJA kara lI ki isa samAja cetanA kI mazAla kA udyota ve samAja ke ghara-ghara taka phuNcaaveNge| pUjya gurudevazrI ke sAtha pUjya munirAja zrI madhukarajI kA padasaMcalana rAjagar3ha kI ora huaa| saMvat 2017 kI kArtikapUrNimA ko zrI rAjendra jaina navayuvaka pariSada kA prathama adhivezana zrI mohanakher3A tIrtha meM AmaMtrita kara liyA gyaa| yuvakoM meM jAgRti kI lahara bala khAne lagI / mAlava, nimAr3a ke kone-kone se pratinidhiyoM meM bhAga lene kI hor3a lgii| pUjya gurudeva zrImad vijaya yatIndrasUrIzvarajI mahArAja ke sAnnidhya meM pariSad ne vidhivat svarUpa prApta kara liyA / adhivezana kI adhyakSatA zrI saubhAgyamalajI seThiyA (nimbAher3A) ne kii| prathama kadama ke rUpa meM pariSada kA kAryakSetra mAlava-mevAr3a prAntIya nirdhArita kiyA gyaa| lakSya yaha nizcaya huA ki kadama bar3hate rheNge| aura vikAsa kA vistAra akhila bhAratIya stara taka ho jaavegaa| pariSad ne apanI sthApanA ke sAtha hI cAra uddezyoM-samAja saMgaThana, dhArmika zikSA, prasAra, samAja sudhAra tathA Arthika vikAsa kA ghoSa kiyaa| sAtha hI mArgadarzikAe~ bhI nizcita kI, jisake anusAra sAmAjika krAnti ko janma, samAnatA va sadbhAva kA vikAsa, saMgaThana kI vANI kA anunAda, prAcIna sAhitya kA prakAzana, jaina saMskRti kI advitIya vidhAoM kA anusandhAna, dhArmika zikSA ke sAdhanoM kA yoga, samAja saMhArI kurItiyoM kA visarjana, svastha va sudRr3ha samAja kI saMracanA, Arthika yojanA kA kriyAnvayana, eka Adarza samAja ke saMjIvana kI svIkArokti kI gii| yuvA zakti se samAja Andolana kI taraMgeM TakarAne lgiiN| svayaMyuvaka jur3ane lage, apanI samAja se, apanI saMsthA se / jina vI.ni.saM. 2503 21 Jain Education Intemational

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nagaroM athavA grAmoM meM zrI rAjendra jaina navayuvaka sabhA, zrI rAjendra jaina navayuvaka maNDala, zrI rAjendra jaina sevA saMgha Adi vibhinna nAmoM se yuvA saMgaThana saMsthAoM ke rUpa meM saMcAlita ho rahe the / ve meM Abaddha hone lage / jahA~ koI yuvA saMgaThana nahIM thA, ekasUtra vahA~ pariSad kA bIja Aropita karane kA prayatna kiyA gyaa| phalataH eka sAtha satraha zAkhAoM kA astitva ubhara kara daidIpyamAna ho gayA / pariSad ke prati samAja ke sneha kI dhArAe~ prabhAvita hone lagIM / padAdhikAriyoM ke daure hue| pravRttiyoM kA janma hone lagA, yojanAe~ mUrtarUpa taka pahu~cane lagIM, kadama niraMtara agrazIla hote gaye / bujurgoM se AzIrvAda bauchAroM kI bhAMti uchalane lage / samAja ke hara vyakti meM eka anUThA sAmAjika spandana paidA ho gayA / dvitIya adhivezana kA prAcIpuruSa ratalAma ke prAMgaNa meM jhAMkane lagA, dizAdarzana ke liye pUjya gurudeva zrImadvijaya yatIndra sUrIzvarajI mahArAja ke pAsa zrI mohanakher3A tIrtha para zrI saubhAgyamalajI seThiyA tathA ratalAma ke kAryakartA pahu~ce / gurudevazrI kA AzIrvAda prApta kara adhivezana kA kArya prAraMbha kiyaa| pUjya munirAja zrI kalyANavijayajI mahA., muni zrI hemendra vijayajI ma., muni zrI saubhAgya vijayajI ma., muni zrI rasika vijayajI ma., muni zrI jayantavijayajI ma. 'madhukara', muni zrI jayaprabhavijayajI ma., muni zrI puNya vijayajI ma., muni zrI lakSmaNavijayajI adhivezana meM vidyamAna the| zrI saubhAgyamalajI seThiyA kI adhyakSatA meM dvitIya adhivezana 14 va 15 maI 1960 ko do divasIya kAryakramoM ke sAtha sampanna huA / pariSad ke kAryakartAoM ne saMgaThana va sevAoM kI zapatha lii| pariSad kA zava tutalAne lagA / sevA ke saMkalpa kA sAkAra dRzya samAja ke dharAtala para utarane lgaa| paramapUjya gurudeva zrImad vijaya yatIndrasUrIzvarajI mahArAja ke sAnnidhya meM zrI mohanakher3A tIrtha para upadhAnatapa kA Ayojana huaa| pariSad zAkhAoM se svayaMsevakoM ke dala upadhAnasthala kI ora umar3ane lage / zrama tathA puruSArtha kA itihAsa apanA adhyAya aMkita karane ke liye sAmagrI juTAne lagA / pariSada ke kAryakartA tapa kara khare utara Aye / pUjya gurudevazrI ne svayaM pariSad kAryakartAoM kI karmaThatA kI prazaMsA pradAna kI / sAtha hI pariSad ne samAja surakSA kI dRSTi ko AMjane kA bhI prayAsa kiyA / bhArata sarakAra dvArA prastAvita rilijiyasa TrasTa bila kA tIvra virodha kiyA / gA~voM va zaharoM se saikar3oM virodha patra bheje gye| devanAra meM prastAvita thAne kI rAkSasI yojanA kA pariSad ne pratikAra kiyaa| zrI bhoyaNIjI tIrtha para lagAye gaye yAtrI darzana kara ke viruddha alakha jgaayaa| jabalapura meM guNDoM dvArA kiye gaye dhvansa ke viruddha janamata jAgaraNa kiyaa| lagAtAra pragati kA abhiyAna samAja zikhara kA ArohaNa karane ke uddezya se agrasara hotA rhaa| samAja meM anukUla pratikriyA huii| do varSa kA kAryakAla apane prati samAja meM vizvAsa saMcAlita karane ke liye paryApta thA / 22 isa madhya tristutika samAja tathA pariSad para tIvra vajrapAta huA pUjya gurudeva zrImadvijaya patIndra yUrIzvarajI mahArAja kA duHkhada svargavAsa ho gyaa| apane janmadAtA ko khokara pariSad kartavya ho gaI punaH AtmavizvAsa ke sAtha usane apanA kadama saMbhAlA / , tRtIya adhivezana ko bigula khAcarauda nagara meM gUMjane lagI / 19 va 20 maI 1961 pariSad jIvana ke amRta-divasa siddha hue / mArgadarzana se amRta vRSTi karane ke liye indaura birAjita pUjya gaNAdhIza munirAja zrI vidyAvijayajI mahArAja se adhyakSa mahodaya va pradhAnamaMtrI mahodaya mile va unase AzIrvAda prApta kara lauTe / pUjya munirAja zrI saubhAgya bijayajI mahA., muni zrI devendra vijaya jI ma., muni zrI rasika vijayajI ma. muni zrI jayantavijayajI ma. 'madhukara', muni zrIjayaprabha vijayajI mahA., muni zrI puNyavijayajI mahA., muni zrI bhuvana vijayajI mahA. kA sAnnidhya pariSad adhivezana ko prApta thaa| isI adhivezana meM pariSad ko akhila mAlavA mevAr3a prAntIya sImA se vistRta kara akhila bhAratIya rUpa meM aMtarita karane kA aitihAsika nirNaya kiyA gyaa| isI adhivezana meM "navayuvaka" zabda ko lekara ugra vicAra virmaza huA evaM anta meM yahI nizcaya kiyA gayA ki pariSad ke nAma kI yathAsthiti banAI rakhI jAve / tRtIya adhivezana ke tatkAla bAda kendrIya adhyakSa zrI saubhAgyamalajI seThiyA tathA kendrIya pradhAnamaMtrI zrI bhaMvaralAlajI chAjer3a ne pariSad pracArArtha daurA prArambha kiyA / indaura meM gaNAdhIza pUjya muni zrI vidyAvijayajI mahA. (bAda meM AcArya) tathA pUjya muni zrI kalyANavijayajI mahArAja se AzIrvAda prApta kara unhoMne rAjagar3ha se nimAr3a kSetrIya daurA prArambha kiyaa| ve TA~DA, bAgha, kukSI tathA alIrAjapura hote hue dohada se gujarAta meM praviSTa hue| gujarAta meM pahalI zAkhA ke rUpa meM Ananda ne akhila bhAratIya svarUpa kA zukuna kiyaa| vahA~ se unane ahamadAbAda tathA tharAda jAkara pariSad kA jyotipuJja Alokita kiyA / 1 isa sArI avadhi ke darmiyAna pariSad zAkhAoM kI saMkhyA meM abhivRddhi hotI gaI / zAkhAe~ apane yahA~ gatividhiyoM ke dvArA samAja jAgaraNa ko eka ke bAda dUsarI upalabdhiyoM se saMyukta karane lagI / utsava AyojanoM ke antargata mahAvIra jayantI, rAjendra jayantI yatIndra jayantI bhUpendra jayantI dhanacandra jayantI kArtika pUrNimA Adi parvo ko kAryakramoM se sajAyA jAne lagA / sthAna-sthAna para dhArmika pAThazAlAoM kI sthApanA ho gii| tIsare varSa ke anta taka ina pAThazAlAoM meM chAtroM kI saMkhyA pAMca sau taka pahu~ca gaI / kendrIya kAryAlaya ne svayaM bhI sahAyatA dekara pAMca navIna pAThazAlAoM kA zubhArambha karavAyA / pAThazAlAoM ke sAtha hI svAdhyAya maNDala, vAcanAlaya, pustakAlaya, bhASaNamAlAe~, hastalikhita patrikAe~, vyAyAma kendra bhI pariSadoM ke mAdhyama se janma tathA jIvana pA gye| ina pravRttiyoM kI saMkhyA barAbara bar3hatI gii| pariSad kI kendrIya kAryasamiti kI baiThakeM samaya-samaya para rAjendra- jyoti

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hotI rahIM jo apane nirNayoM se zAkhAoM ko mArga darzana paripata pracArita karatI rahIM / padAdhikAriyoM ke daure se samagra pariSad zAkhAe~ tejI se apane lakSya prApta karane hetu prerita ho uThIM / samAja kA sampUrNa sahayoga va vizvAsa pariSad ke sAtha jur3atA gyaa| koI nahIM jAnatA thA ki eka bhAvuka vicAra vyAvahArika dharAtala para yuvakoM ke jIvana kA sambala bana jAvegA ? pariSad kI sadasya saMkhyA kA A~kar3A nirantara bar3hatA jA rahA thA / zAkhAoM ke vidhivat cunAva kendrIya pratinidhiyoM kI upasthiti meM kiye jAte rahe / vidhAna aura usakI paramparAoM kA nirvAha pariSad kArya samiti kI baiThakoM va adhivezanoM ke nirNayoM ke prakAza meM hone lgaa| pariSad kA sandeza sarva taka pahu~cAne ke Andolana ne gati pakar3a lI / vaha sAmAjika samasyAoM kI gaharAI taka pakar3a karanA cAhatI thI udAharaNArtha pariSad kevala pAThazAlAe~ hI nahIM banAnA cAhatI thI, unheM eka suvyavasthita manovaijJAnika guNAtmaka pAThyakrama bhI denA cAhatI thii| Arthika vikAsa kI dRSTi se udyoga kendra apa yojanA, silAI prazikSaNa mAlAe~ Adi banAne ke liye pariSad kI preraNA pravAhamAna thii| 1 navayuvaka pariSadoM ke sAtha hI bAla va kanyA pariSadoM kA nirmANa bhI huaa| kaI sthAnoM para bAlakoM va kanyAoM ne ina zAkhAoM kA phailAva kiyA / inake dvArA bhI vibhinna pravRttiyoM kA kArya hAthoM meM sUtrita kiyA gayA / marudhara kI ora pariSad krAnti kI lahareM bar3hane lgiiN| cauthA adhivezana pariSad ne marudhara meM karane hetu jAlora jile kI vAgarA tahasIla ke eka grAma AkolI kA cayana kiyA / vahA~ zrI rAjendra pratiSThotsava kA kAryakrama pUjya munirAja gaNAdhIza zrI vidyAvijayajI mahArAja ke sAnnidhya meM sampanna ho rahA thA jisameM hajAroM dharmabhaktoM ke bhAga lene kI saMbhAvanA thii| pariSad ko marudhara pradeza meM pracAra hetu eka uttama prasaMga kI prApti huI aura usane usakA upayoga dharma prabhAvanA ke sAtha saMgaThana zakti sabala karane ke liye bhI kara liyaa| akhila bhAratIya svarUpa dene ke eka varSa meM hI jahA~ usakA gaganaghoSa gujarAta meM gUMjA, vahIM usakA adhivezana dinAMka 7 va 8 maI 62 ko marudhara meM saphalatA prApta karane lgaa| adhivezana ko mArga-darzana pradAna karane hetu pUjya munirAja zrI vidyAvijayajI mahA ne upasthiti pradAna kii| pratiSThotsava ke avasara para pariSad ke svayaMsevaka dala ne bhI tanator3a kAma kiyA jisase sarvatra prazaMsA prApta huI / marudhara meM pariSad ke uddezyoM ke sambandha meM ruci bar3hane lagI / adhivezana kI adhyakSatA zrI saubhAgyamala jI seThiyA ne kii| pAMcavAM adhivezana punaH pariSad kI janmabhUmi zrI mohanakher3A tIrtha para huA / zrI mohanakher3A para svargastha AcArya deva zrImad vijaya yatIndrasUrIzvarajI mahArAja ke vastra kA pratiSThotsava 20 pharavarI 1964 ko sampanna huaa| usI prasaMga para AcArya pATotsava kA samAroha bhI huA evaM puSya gaNAdhIza zrI vidyA vijayajI mahArAja ko pUjya AcArya zrImad vijaya vidyAcandra sUrIzvarajI mahArAja ke rUpa meM padAsIna kiyA gyaa| isa vI. ni. saM. 2503 avasara para pariSad ke saikar3oM kAryakarttAoM ne tanajhoMka kara utsavoM kI zAnadAra vyavasthA meM apanI sevA samarpita kii| inake uparAMta nUtanAcArya zrImad vijaya vidyAcandra sUrIzvarajI mahArAja kI pavitra nizrA meM mohanakher3A tIrtha para 16 va 17 mArca 1964 ko pariSad kA pA~cavAM adhivezana zrI saubhAgyamalajI seThiyA kI adhyakSatA meM sampanna huaa| pUjya nUtanAcArya zrI ne pariSad ko AzIrvAda pradAna karate hue isakI saphalatA ke liye apanI zubhakAmanAe~ vyakta kI / unake AzIrvAda se pariSad meM navIna utsAha daur3ane lagA / pariSad kI e~ calatI rhiiN| pravRttiyAM samAja kI unnata karane ke liye kriyAzIla rahIM lekina pUjya munirAja zrI jayantavijayajI mahArAja, 'madhukara' ke gujarAta pradeza meM vicaraNa se pariSad kI gati manda ho gaI / zithilatA ne pariSad ke kinAroM ko prabhAvita kara liyaa| phalataH pUjya munirAja zrI jayantavijayajI mahArAja 'madhukara' ne ise jAgRta karane kA bIr3A utthaayaa| unhoMne 1965 meM ahamadAbAda meM pariSad ke samasta kAryakarttAoM kI eka vizAla baiThaka AmaMtrita kii| pariSad ke kAryakarttA nayI dizA prApta karane ahamadAbAda kI ora agrasara ho gaye / unakA abhiyAna zithila avazya huA thA kintu apane saMkalpoM ke prati samarpaNa kI bhAvanA unameM jIvita thI / ahamadAbAda kI baiThaka meM pariSad kI pichalI samasta gatividhiyoM kA avalokana kiyA gayA evaM naye sire se kArya meM juTa jAne kA AvhAna kiyA gayA / gatividhiyoM meM uThAva AyA / pariSad kI zAkhAoM meM jIvana phUMkA jAne lagA / unheM kandrIya kAryAlaya se paripatra jArI kiye gaye / baiThakeM niyamita hone lgiiN| pUjya munirAja zrI jayantavijayajI 'madhukara kA cAturmAsa rAnApura meM huA / 21 agasta 1966 ko pUjya munirAja kI mitrA meM pariSad kAryakartAoM kI eka vizAla baiThaka Ayojita kI gii| isI ne chaThe adhivezana kA bhI rUpa le liyA / adhyakSa zrI saubhAgyamalajI seThiyA ne apane samasta padAdhikAriyoM sahita tyAgapatra prastuta kara diyaa| zrI seThiyAjI pariSad kI sthApanA se adhyakSa pada para the| unane pUrI niSThA va karttavya parAyaNatA ke sAtha apane pada kA nirvAha kiyA / vyastatA ke kAraNa unane apane pada se nivRtta hone kI icchA prakaTa kI / bhArI hRdaya ke sAtha sabhI ne zrI seThiyAjI va unake sahayogiyoM kA tyAgapatra svIkAra kara liyA / 'kendrIya kArya samiti ke sthAna para eka tadartha samiti niyukta kara dI gaI / pariSad ke kendrIya saMyojaka pada para thI zAMtilAlajI bhaMDArI (jhAbuA ) niyojita hue| zrI bhaMDArIjI ne pariSad ko punargaThita karane kA prayatna kiyA / 1967 meM zrI mohanakher3A tIrtha para punaH pariSad kI baiThaka huI jisameM zrI hukumIcandajI pArikha ( indaura ) saMyojaka manonIta kiye gaye / rAnApura cAturmAsa ke pazcAt pUjya munirAja zrI jayantavijayajI mahArAja 'madhukara' ne cAturmAsoM ke liye rAjasthAna tathA gujarAta kI ora prayANa kara diyaa| apane preraNA kendra se samparka TUTa jAne ke kAraNa pariSad gatihIna hone lagI / pravRttiyA~ lagabhaga zUnyatA kI ora bar3hane lgii| pariSad bhI jahAM kI tahAM ruka gaI / 23

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kAryakartAgaNa apane vyAvasAyika kAryoM meM hI saMrata rahane lge| kendrIya kArya samiti kI baiThaka bhI nahIM huI / kahIM-kahIM zAkhAe~ kArya karatI rahIM kintu unameM vizeSa prANa nahIM thaa| mArga-darzana ke abhAva meM pariSad ke jIvana kA kRSNa pakSa prArambha ho gayA / ApasI samparka TUTane lagA / niyamita sadasyatA avaruddha ho gii| phira bhI pariSad dIpa kI TimaTimAtI lau mAravAr3a bAgarA (rAjasthAna) meM tejI se Uvita hotI rhii| bAgarA zAkhA pariSad ne samAja krAMti ke ninAda kI pratidhvani kI / pUrI DhaMDhAra paTTI meM eka cetanA sI phaila gaI / samAja ke purAne bandhana caramarAkara girane lage / sudhAra kA parivartana sAmane AyA / pUjya munirAja zrI jayantavijayajI mahArAja madhukara' ne puna: mAlava kSetra meM padArpaNa kiyaa| 1970 taka pariSad dhuMdhalI ho cukI thii| unane kAryakartAoM ko jagAkara samAja sevA ke mahAyajJa meM juTane ke liye prerita kiyA / pariSad ke kAryakartA zrI mohanakher3A tIrtha para ekatra hue| zrI madhukarajI kI madhuravANI ne kartavyapatha para juTa jAne kI garjanA kI / kAryakartAoM ne alasAyApana dUra karane kI tatparatA dikhAI / sabhI ne khar3e hokara pUjya gurudeva zrImad vijaya rAjendrasUrIzvarajI mahArAja ke samAdhi mandira ke sammukha pratijJA kI ki ve karttavyamArga se parAGa mukha nahIM hoNge| baiThaka meM isa tathya ke prati kAphI kheda thA ki jisa pariSad ne unheM vikAsa se paripUrNa kiyA hai, usa pariSad ke prati ve udAsIna ho gaye / eka hI svara gUMjane lagA / jaba jAge tabhI saverA / " nairAzyatA va udAsInatA ko samApta karane kI taiyArI se pariSad ke prati AzAoM kA nayA dharAtala khar3A ho gyaa| naI tadartha samiti kA gaThana kiyA gayA / zrI bhaMvaralAlajI chAjer3a (nImaca) saMyojaka ke rUpa meM manonIta kiye gye| isake sAtha hI pariSad ke mukhapatra 'zAzvata dharma' kA prakAzana bhI niyamita kiyA gayA / usake prakAzana meM Arthika abhAva ke kAraNa gatirodha ne janma le liyA thA / isa avarodha ko dUra karane hetu pUjya munirAja zrI jayaMtavijayajI mahArAja 'madhukara' ne sadupadeza diye / zAzvata dharma ko pAkSika rUpa meM prakAzita karane ke liye nirNaya kiyA gayA / zAzvata dharma kI sthApanA bhI pUjya gurudeva AcArya zrImad vijaya yatIndra sUrIzvarajI mahArAja ne kI thii| ve apane sAmane hI ise eka sazakta, samunnata evaM starayukta sAhityika tathA sAmAjika pravaktA ke rUpa meM dekhanA cAhate the / pUjya zrI madhukarajI ne unakI isa kalpanA ko zAzvata dharma ke kalevara meM sAkAra karane ke liye ise jIvanadAna diyaa| nava pIr3hI meM dhArmika saMskAroM ke siMcana evaM yuvAoM ko jJAna, darzana, cAritra kI prabhAvanA se zraddhAyukta sambandhita karane ke liye tristutika jaina zvetAmbara samAja meM jaina dhArmika zikSaNa zivira kA pahalA prayoga pUjya munirAja zrI jayantavijayajI mahA. ke sadupadeza se a. bhA. zrI rAjendra jaina navayuvaka pariSad ne zrI mohanakher3A tIrtha meM karane kI ghoSaNA kI / paramapUjya AcArya deva zrImad vijaya vidyAcandrasUrIzvara jI mahA. ke tatvAvadhAna meM 1971 ke maI-jUna mAsa meM zivira kA eka mAsa kI avadhi ke liye zrI mohanakher3A tIrtha para Ayojana sampanna huaa| jise pUjya munirAja zrI jayantavijayajI mahArAja 'madhukara' ne vAcanA pradAna kii| zivira kA saMcAlana zrI surendra lor3hA (maMdasaura) ne kiyaa| zivira meM 84 chAtroM ne niyamita dinacaryA, Adhyatmika havAmAna tathA naitika vAtAvaraNa ke madhya jaina saMskRti ke vividha viSayoM kA pAradarzana prApta kiyaa| isa avasara para akhila bhAratIya zrI rAjendra jaina navayuvaka pariSad kI baiThaka huI jisameM zrI mahendrakumAra bhaMDArI (jhAbuA) ko saMyojaka niyukta kiyA gyaa| pUjya munirAja zrI jayantavijayajI mahArAja "madhukara" ke ujjana caturmAsa kAla meM hI zivirArthiyoM kA sammelana Ayojita kiyA gayA / isI avasara para akhila bhAratIya zrI rAjendra jaina navayuvaka pariSad kA AThavAM adhivezana sampanna huaa| zivirArthiyoM ne pariSad ke kArya saMcAlana meM bhAga lene kA AzvAsana arpita kiyaa| ina samasta prayatnoM ke bAvajUda pariSad para lagA kRSNa pakSa vyatIta nahIM huaa| samaya kI niyati prabala hai / jisa pariSad ke nAma para samAja kA kaNa-kaNa ubAla letA thA, usameM punargaThana ke prayatna bArambAra nirupayogI bana rahe the / samAja svayaM apekSA kara rahA thA ki pariSad ke antarikSa meM vikAsa kA candra udita hogA aura zukla pakSa kA cakra gatimAna hogA / apekSA varSoM taka Asa lagAye baiThI rahatI hai / mahine aura samaya ke cakra ke sAtha varSa vyatIta hone lage / pariSad kI katipaya zAkhAoM meM sakriyatA Ane lgii| kAryakartA svataH isakI AvazyakatA anubhUta karane lage / pUjya manirAja zrI madhakarajI kA divya upadeza raMga lAne lgaa| 1974 ke maI mAsa kI cAra va pAMca tArIkha ko jAvarA meM pariSad kA navAM adhivezana Ayojita kiye jAne kA sAhasa kiyA gyaa| dRr3ha saMkalpa aura AtmavizvAsa ke sAtha uThAyA gayA isa bAra kA kadama pariSad ke grayogoM ko badalane vAlA sAbita huA / isase pUrva ratalAma nagara meM pariSad kAryakartAoM kI eka baiThaka sampanna huI jisameM pUjya munirAja zrI jayantavijayajI 'madhukara' ne kAryakartAoM ko gurudeva kI vANI, pariSad ke uddezya, pariSad kAryakartAoM dvArA ekAdhika liye gaye saMkalpoM kA smaraNa krvaayaa| khAcarauda meM sampanna pariSad kAryasamiti kI baiThaka meM jAvarA pariSad kI ora se AmaMtraNa diyA gayA ki gurudeva zrImad vijaya rAjendra sUrIzvara jI mahArAja kI kriyoddhArabhUmi para nirmita vizAla dAdAvAr3I ke pavitra prAMgaNa meM hI pariSad kA punarjanma kiyA jAve / ratalAma kI baiThaka meM DaoN. zrI premasiMha jI rAThaur3a (ratalAma) ko pariSad kA saMyojaka manonIta kiyA gyaa| ma. pra. rAjya parivahana karmacAriyoM kI har3atAla cala rahI thii| yAtAyAta sAdhana Thappa par3e hue the| zivira sthala taka pahu~cane meM kAphI asuvidhA thI lekina bhArI saMkhyA meM kAryakartA ekatra hue| pUjya munirAja zrI jayantavijayajI mahArAja 'madhukara', pUjya munirAja zrI lakSmaNa vijayajI ma., pUjya munirAja zrI nityAnaMda, zrI vijayajI tathA pUjya munirAja zrI lekhendrazekhara 24 rAjendra-jyoti

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vijayajI ke sAnnidhya tathA DaoN. premasiMhajI rAThaur3a kI adhyakSatA meM adhivezana bhArI saphalatA ke sAtha sampanna huA / adhivezana ke sAtha hI pariSad kI nasoM meM nayA rakta pravAhita ho gyaa| samasta zAkhAe~ sakriya ho utthiiN| isase pUrva samasta zAkhAoM meM vidhivat cunAva karavAye gaye aura unake adhikRta pratinidhiyoM ne usI haisiyata meM sammelana meM bhAga liyaa| ATha varSoM ke uparAMta pariSad kI kendrIya kAryakAriNI samiti tathA padAdhikAriyoM ke nirvAcana hue| DaoN. zrI premasiMhajI rAThaura kendrIya adhyakSa pada para Arur3ha kiye gaye / isa adhivezana kI mahattvapUrNa upalabdhi yaha rahI ki samAja ke sAdhanahIna chAtroM ke liye zrI rAjendra chAtravRtti yojanA kA astitva ubhraa| sAtha hI tIrthaMkara deva zrI mahAvIra svAmI ke 2500 veM nirvANa varSa kI smRti meM cAMdI ke sikke banavAne kA nirNaya kiyA gyaa| yaha bhI nizcaya kiyA gayA ki inake eka pahalU para abhidhAna rAjendrakopa kI chavi evaM rAjendra saMvat aMkita kiye jAveM / sAtha hI isa adhivezana meM mahilA pratinidhiyoM ne bhI bhAga liyaa| zrI rAjendra jaina mahilA pariSada zAkhAe~ gaThita karane kA maMgala prAraMbha bhI huaa| kucha sthAnoM para mahilA pariSadoM ke gaThita ho jAne kI sUcanA bhI prApta huii| pariSad ke vidhAna ko yuktiyukta banAne hetu kaI saMzodhana kiye gaye / pariSada kI kendrIya kAryasamiti meM mahilA pratinidhiyoM kA samAveza kiyA gayA / jAvarA kA adhivezana pariSada pragati kI rAha meM nayA sImA cinha bana gayA / pariSad kI gati ko dakSiNa bhArata kI ora pravRtta karane hetu prayatna kiyA gayA / bhUtapUrva adhyakSa zrI saubhAgyamala jI seThiyA tathA koSAdhyakSa zrI zAntilAlajI surANA ne madrAsa tathA baiMgalora kSetra kI yAtrA kii| yaha daurA 1975 ke navambara mAsa ke dvitIya saptAha meM huaa| samAja ke mahAnubhAvoM ne pariSad ko apanAne kA AzvAsana diyA / dasaveM adhivezana kI taiyArI pariSad kI alirAjapura zAkhA ne zrI lakSmaNItIrtha kI pavitra bhUmi para kii| isa adhivezana ko sAnniSya pUjya munirAja zrI jayantavijayajI madhukara ne pradAna kiyA / adhyakSatA DaoN. premasiMhajI rAThaur3a ne kI / 18 va 19 disambara 1975 ko pratinidhigaNa dUra-dUra se zrI padmaprabhu svAmI kI chatrachAyA meM samAjotthAna para vicAra vimarza karane ke liye ekatra hue| prathama bAra dakSiNa bhArata ke pratinidhiyoM kI upasthiti bhI mahattvapUrNa rahI / pariSad kA dakSiNa bhArata meM praveza ho gayA / isI adhivezana se pariSad kI Arthika sthiti sudRr3ha banAne hetu eka sthAyI koSa karane kI zuruvAta huI / bheTa ke rUpa meM pariSad ko vibhinna boliyoM tathA nakaroM ke mAdhyama se ullekhanIya rAzi prApta huii| jAvarA adhivezana meM cAMdI ke sikke nirmita karavAne kA jo nirNaya kiyA gayA thA, ve sikke bhI isa adhivezana meM prasArita kara diye gye| isa avasara para 'zAzvata dharma' kA eka vizeSAMka bhI prakAzita huA / pArita kiye gaye prastAvoM meM rAjendra bacata yojanA saMcAlita kara samAja ke adhyakSa va kamajora varga ke Arthika vikAsa ke uddezya kI pariprApti kI dizA meM Thosa kArya bI. ni. sa. 2503 karane kA kadama uThAyA gyaa| zAkhA vAra pragati kA Akalana kiyA gayA / ye donoM adhivezana pariSad ke liye varadAna bana gaye / pAThazAlAoM ko anudAna diyA jAnA prArambha kiyA gyaa| isase kaI zAkhAoM dvArA saMcAlita lar3akhar3AtI dhArmika pAThazAlAoM ko sambala mila gayA / pariSad ke mAdhyama se garIba chAtroM ko chAtravRtti evaM guptadAna bhI milane lagA / bhagavAna mahAvIra ke 2500 veM nirvANa varSa kI smRti meM mandasaura zAkhA pariSad dvArA nirmita zrI mahAvIra pyAU hetu eka hajAra rupayA anudAna svIkRta kiyA gyaa| kendrIya pariSad ne samaya-samaya para sAhitya prakAzana bhI kiyaa| tIrthaMkara zrI mahAvIra deva ke 2500 veM nirvANa varSa kI smRti meM pariSad dvArA 'zAzvata dharma' ne cAra sau pRSThoM kA eka vizAla vizeSAMka nikAlA jo apane Apa meM jaina sAhitya ke madhya ullekhanIya sthAna sthApita karane meM saphala ho gayA / zAkhAoM kI gati ko tvaraNa dene ke uddezya se di. 7 navambara 1976 se 16 navambara 76 taka mahAmaMtrI zrI sI bI bhagata ne mAlava va nimAr3a kSetrIya zAkhAoM kA daurA kiyaa| Apake sAtha daure meM bhU. pU. adhyakSa zrI saubhAgyamalajI seThiyA tathA koSAdhyakSa zrI zAntilAlajI surANA bhI rhe| pariSad punaH eka sazakta saMgaThana ke rUpa meM sAmane A gayI hai / kAryakarttAoM kI zakti kA sAmaMjasya sakArAtmaka bindu para vizrAma le rahA hai| zAkhAe~ pariSad uddezyoM ko prApta karane ke liye upalabdhiyoM ke maMgalasUtra samAja ko samarpita kara rahI hai / pAThazAlAoM kI zRMkhalA gUMtha gaI hai| sAtha hI mahilAoM ke liye silAI kendra cala rahe haiM / kendrIya pariSad ne silAI kendroM ko mazIneM anudAna ke rUpa meM dI haiM / dharmArtha auSadhAlayoM kA nirmANa va saMcAlana bhI pariSad zAkhAe~ kara rahI haiN| aspatAloM meM bImAroM ko niHzulka davA vitaraNa kara mAnava kalyANa kI bhAvanA ko jIvanta kiyA jA rahA hai / pUjya gurudeva zrImad vijayarAjendrasUrIzvarajI mahArAja ke rajata sikke prasArita kiye jA cuke haiM / jAlora ke svarNagiri para pyAU saMcAlana hetu kendrIya pariSad ne anudAna diyA hai| pariSad kA myAravAM adhivezana isI varSa nimbAher3A ( rAjasthAna) meM sampanna ho cukA hai / isa adhivezana ko sAnnidhya pUjya munirAja zrI jayantavijayajI mahArAja 'madhukara', pUjya munirAja zrI tathA pUjya munirAja zrI nityAnandavijayajI mahA ne pradAna kiyA evaM pariSad ke adhyakSa zrI DaoN. premasiMhajI rAThaur3a ne isakI adhyakSatA kii| nimbAher3A adhivezana kI zAkhAoM kI pravRttiyoM ko pragati kA AyAma prApta huA hai / isa adhivezana ke uparAnta pragati kA daura bar3hatA jA rahA hai| pariSad dvArA dhArmika rekArDasa taiyAra karavAI gaI haiM jinameM gurudeva kI AratI tathA namaskAra maMtra dhuna sammilita haiM / silAI kendroM kI saMkhyA bar3ha gaI hai| vartamAna meM saikar3oM chAtra dhArmika adhyayana kara rahe haiN| zrI 25

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bhaMvaralAla jI chAjer3a nava avadhi ke liye adhyakSa nirvAcita hue aura unhoMne apanA kAryabhAra samhAlA / pUjya munirAja zrI jayantI mahA 'madhukara ke rakhalAma cAturmAsa meM kendrIya pariSad dvArA sthAnIya stara para dhArmika sAmAnya jJAna pratiyogitA kA Ayojana huA hai| sAtha hI dhArmika nibandha pratiyogitA bhI sampanna huii| pariSad ne dhArmika sAmAnya jJAna pratiyogitA kI prAthamika saphalatA se utsAhita hokara ise akhila bhAratIya stara para saMcAlita karane kI ghoSaNA kara dI hai| ratalAma cAturmAsa ke antargata eka dasa divasIya dhArmika zikSaNa zivira kA Ayojana pariSada ne zrI rAjendra jaina zvetAmbara tristutika TrasTa kAryakarttAgaNa ratalAma ke sahayoga se kiyA hai / isa zivira meM tIsa chAtroM ne dasa dinoM taka jJAna kI ArAdhanA kii| pariSad dvArA AgAmI zivira jAlora meM Ayojita kiyA 26 "madhukara" madhumaya jIvana kara do gurudeva ke puNya pratApa se jaina dharma kI jaya jaya ko jaga meM guMjita kara deM ! zoSita, dalita, patita mAnava koAo hama saba milakara garimA se maNDita kara deM ! aMdhakAra ko meTa miTAkara hRdaya kaluSa ko, pApoM ko Ao hama khaNDita kara deM ! bhAva vRddhi kara zuddhi ke svara se - eka hRdaya ho jAyeM hama saba aba tana mana pAvana kara leM ! ucca koTi ke jIvana mUlya samajhakara jAgRta petA hora ke hama madhukara madhumaya jIvana kara deM ! yaza-saurabha se ratana lalAma koAo hama saba milakara jaga maga jaga maga harSita kara deM / -nirmala sakalecA jA rahA hai / sAtha hI 'rAjendra jyoti' ke rUpa meM eka ullekhanIya graMtha prakAzita karane kA nirNaya bhI mahattvapUrNa hai| pariSad yuvakoM kI jIvana gaMgA bana gaI hai / samAja ke kAyAkalpa kA pratibimba isakI hillauroM ke sAtha dharAtala para camaka rahA hai| jIvana ke kSetroM se jur3I, jIvana ke kSetroM meM milI va jovana ke kSetroM se uThI pariSad eka sthAyI zakti ke rUpa meM vikasita ho rahI hai| yuvakoM kI paMktiyAM ise apanA rahI haiN| yuvakoM kA unnata ullAsa isakA zrRMgAra kara rahA hai / bAdhAoM aura pratirodhoM kI caTTAneM pariSad pravAha kI mAra se bikhara kara vilupta ho rahI hai| pUjya gurudeva zrImad vijaya yatIndrasUrIzvarajI mahArAja kA svapna nirarthaka nahIM hai, usakA sAmAjika paripakva hotA jA rahA hai / samAja, aba samAja ke liye jindA ho rahA hai / prArthanA jaina muniyoM, dharmaguruoM, mAna kI eka kiraNa denA / kaMkara meM bhI camana ke, phUla vikasita tuma hI karanA // 1 // divya jyoti saMgha ko denA, mAyA moha se ise haTAnA / dharma kI ho jaya jayakArI, preraNA aisI hI dena gAMva-gAMva isa dIpa ko tuma, prajvalita karate hI rahanA / jJAna ke antara saba ko eka karate hI rahanA ||3|| puhAse // 2 // ujjvalasI eka kiraNa denA, andhakAra se hameM haTAnA / dharma ke isa akhaNDa dIpa ko, jyoti jagamaga karate jAnA // 4 // - rAjamala nAMdecA rAjendra jyoti

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O MGNRIWRMIRMANCE pariSad muni zrI lakSmaNavijaya 'zItala' rAjendra jaina navayuka pariSada, dhArmika pAThazAlAeM kholI, jana jAgaraNa ko karatI hai| silAI kendra calavAye haiN| bhalA karegI samAja deza kA, samAja utthAna ke sabhI, siddhAntoM ko apanAye haiN|| aisA vAdA karatI hai / / 1 / / karma karegI jaisI duniyA, vaisA hI phala ko pAtI hai ||4||raaje|| pariSada ke mAdhyama se yuvaka, eka sUtra meM Aye hai / daheja nA mAgeMge hamato, gurudeva rAjendra sUri ke, Aja pratijJA karate haiN| mRtyu bhoja na khAyeMge, vacanAmRta mana bhAye haiN|| saMgaThana meM zakti hai rahatI , praNa ye dila meM dharate haiN| pracAra pariSada karatI hai||2||raaje.|| mana ghor3e para jaba ho kAbU taba kAmanA saba phalatI hai ||5||raaje.|| vidhavA aura garIboM kI, hai prArthanA gurudeva abato, hamadarda pariSada banI huii| bala do aura balavAna kro| samAja ke bhale ke khAtira, pariSada ke bhaNDAroM meM kamara bAMdha kara tanI huii| dhana dekara dhanavAna kro| hamakoM AzA baMdhI hai, aisI, bUM-bUMda pAnI se hI, aba nAva hamArI tiratI hai ||3||raaje.|| maTakI sArI bharatI hai|6|raaje.|| duHkha meM duHkhI na hoMge hama sukha meM phUle na smaaeNge| rAjendrasUri ke nAma smaraNa se, bhava sAgara tira jAeMge, lakSmaNa vijaya guru vANI aba, sabake mana ko haratI hai|||7|| raaje.|| vI.ni.saM.2503 27.

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Atmazuddhi gIta maMgala gIta vairoM ko bhUlakara maMtrI jagAlo, Aja hRdaya meM kSamA basAlo / / bar3e bhAgya se hamane manu janma pAyA phira kyUM mana meM tU rAja ko lAyA miTAle durgaMdha krodha aura abhimAna kI phailAde saurabha sabhI ora kSamA kI manuSya to haiM hameM mAnava banAlo Aja hRdaya meM kSamA basAlo / / kSamA lekara sajAle nija Atama ko kSamA kara pA le paramAtama ko vIra vahI hai jisane ise apanAyA prabhu mahAvIra ne yahI pharamAyA "jIyo aura jIne do" kI jyoti jalAdo Aja hRdaya meM kSamA basAlo / / "rAjendra jyoti" ke jagamaga se, jaga kA kaNa-kaNa jagamagA uThe / ho trividha tApa se mukta vizva, ___zaThatA, jar3atA, saMtApa Dhahe / yaha jyoti tirohita tamakarata jisameM "jayanta" sata sambala hai varadAna "vijaya" zrI se maMDita, muni kA samaSTi devI bala hai| yuga kI vibhUti rAjendra sUri, "abhidhAna koSa" gaurava thAtI sAhityodadhi kA sudhA srota, mAnavatA AMka nahIM pAtI / adhyAtma uphanatA hai jisase darzana kI divya jyoti nyArI aMtasa meM jise utAra manuja, bana sakatA saMyata suvicArI / yaha sudhara salonI sRSTi bane, mAnava pratipala ho upakArI, prANI-prANI kI rakSA rata, basa badala jAya duniyA sArI / sata-zIla-ahiMsA sambala se, saMsAra samanvaya kI garimA / zama-dama-vrata-saMyama mUrta rUpa, zraddhAbhibhUta guruvara mahimA / guruvara susvapna sAkAra huA, rAjendra navayuvaka pariSada se / jisameM kI prANa pratiSThA hai, muni "madhukara" ne gaurava pada se / munirAja jayanta vijayajI kA lokopakAra maMgalakArI / / rAjendra navayuvaka sumanoM se basa damaka uThe dharatI sArI / prAyazcita ke tapa se kaMcana baneMge mRdutA ke jala se pAvana baneMge khuziyoM kI hariyAlI jamIM para hogI hara dila meM sukha kI kaliyAM khileMgI jIvana meM pyAra kA nIra bahAlo / Aja hRdaya meM kSamA basAlo !! guru "rAjendra' ke caraNoM kI chAyA milI 'yatIndra" ko taba sahI patha pAyA sneha ke raMgoM meM kheleM Aja holI bhara do kSamA se "zalabha' kI jholI pyAra ke gahanoM se tana mana sajA lo / Aja hRdaya meM kSamA basAlo / / -mahendra bhaNDArI "zalabha" -DaoN. zobhanAtha pAThaka rAjendra-jyoti Jain Education Intemational

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saMsthA paricaya akhila bhAratIya rAjendra jaina navayuvaka pariSad muni lekhendrazekhara vijaya, 'zArdUla' akhila bhAratIya rAjendra jaina navayuvaka pariSada eka aisI saMsthA hai, jisakA uddezya jaina samAjAntargata kurItiyoM ko dUra kara use eka Adarza samAja banAnA hai| pUjyapAda gurudeva zrImad vijaya yatIndra sUrIzvarajI mahArAja sAhaba eka Adarza samAja cAhate the isaliye Apane uparokta saMsthA kI sthApanA zrI mohanakher3A tIrtha para kii| pUjya gurudeva Aja hamAre bIca meM nahIM haiM para unakA yaha smAraka Aja bhI maujUda hai aura apanA kAma kara rahA hai| pUjya gurudeva zrI ke svargavAsa ke bAda pujya muni zrI jayanta vijayajI "madhukara" mahArAja ne apane prayatnoM se isa saMsthA kI nIMva sudRr3ha kI aura saMsthA kA kAryakSetra vistRta kiyA / Aja gAMva gAMva meM pariSada kI zAkhAeM haiM jo kendrIya kAryAlaya se juDI huI haiN| madhyapradeza, rAjasthAna, gujarAta, tamilanADu aura karnATaka meM pariSada kI zAkhAe~ vistArita haiN| jina uddezyoM ko lekara pariSada kI sthApanA haI ve haiM:-sAmAjika saMgaThana, dhArmika zikSA pracAra, sAmAjika sudhAra aura samAja kA Arthika vikAsa / pariSada ne apane ina uddezyoM kI pUrti ke lie athaka prayAsa kiyaa| pariSada ne gAMva gAMva meM pAThazAlAeM kholI, vAcanAlaya aura silAI kendra zurU kiye aura samAja ko saMgaThita kiyaa| mRtyubhoja jaisI sAmAjika kurItiyAM pariSada ne baMda karane kI kAryavAhI kI aura jJAna prakAza phailAkara ajJAnAndhakAra ko dUra karane kA prayAsa kiyA / pariSada ne Aja taka jo kucha bhI kiyA hai vaha bahuta sundara kiyA hai Age bhI hama pariSada se bahuta AzA rakhate pariSada kA prathama sammelana pUjyapAda gurudeva zrImad vijaya yatIndrasUrIzvarajI mahArAja sAhaba kI adhyakSatA meM mohanakher3A tIrtha meM sampanna huaa| usa adhivezana meM pUjya gurudeva ne yaha ghoSaNA kI thI ki pariSad ke vikAsa meM hI samAja kA vikAsa hai / pariSada kA adhivezana hara varSa hotA hai| isa varSa kA arthAta I0 saM0 1977 kA vArSika adhivezana nimbAheDA (rAjasthAna) meM huaa| isa adhivezana ke samaya vizAla janasamUha kI upasthiti meM aneka naI yojanAeM banAI gaI jo aba kAryAnvita ho rahI haiN| carama tIrthakara bhagavAna mahAvIra kI paccIsavIM nirvANa zatAbdI mahotsava ke avasara para pariSad ne bhagavAna mahAvIra ke cAMdI ke sikke nikAle tathA apane mukhapatra pUjya gurudeva zrImad vijaya rAjendra sUrIzvarajI mahArAja ke cAMdI ke sikke nikaale| ... ___aba taka pariSad ke gyAraha adhivezana pUrNa rUpa se saphala hue haiN| pariSada aneka prakAra kI yojanAeM banAtI hai aura kAryAnvita karatI hai| hama pariSada ke kAryakSetra ko aura bhI adhika vyApaka banAnA cAhate haiM ata: Apase tanamana dhana kA sahayoga cAhate haiN| Apake sahayoga se hI pariSad aura adhika Age bar3ha skegii| Apa Apake nagara meM pariSad kI zAkhA kholakara hameM sahayoga deN| isase bhaviSya meM eka dhArmika, nItimAna aura pragatimAna samAja kA nirmANa hogaa| eka bAta aura / muni zrI lakSmaNa vijayajI mahArAja ne saM0 2027 meM alIrAjapura meM nagara samAja ke Arthika vikAsa hetu zrI mahAvIra alpabacata baiMka kI sthApanA karavAI hai| isI prakAra kI bacata baiMkoM kI pariSada ke mAdhyama se Apa apane nagara meM sthApanA kara madhyama varga kI unnati meM sahAyaka baneMge to saMgha samAja kI caturmukhI pragati hogii| pUjya gurudeva ne ''zAzvatadharma" mAsika patra bhI calAyA thA jisakA uddezya jina pravacana ko jana jana taka pahuMcAnA thA / gurudeva ke svargavAsa ke bAda pariSada ne ise jArI rkhaa| Ajakala yaha pAkSika rUpa se nikalatA hai| yaha tristutika samAja kA pratinidhi patra hai| vI. ni. saM. 2503 29 Jain Education Intemational

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a. bhA. zrI jaina navayuvaka pariSad ke uddezya kAMtilAla jaina "saMsthA" zabda hI se spaSTa hotA hai ki usakA eka vidhAna hogA, saMgaThana ke niyama hoMge, usake kArya ke nizcita uddezya hoNge| saMsthA kI apanI eka paridhi athavA sImA hotI hai| ___ a. bhA. zrI rAjendra jaina navayuvaka pariSad parama pUjya jainAcArya zrImad vijaya rAjendra sUrIzvarajI mahArAja kI anuyAyI saMsthA hai jisake nimna uddezya haiM: 1. dhArmika zikSA 2. samAja saMgaThana 3. samAja sudhAra 4. Arthika vikAsa samAja hita meM banAe gae uddezya para kArya karanA eka jIvita saMsthA kA lakSya rahanA caahie| uddezyoM ke anusAra saMsthA ke kaI adhivezana sampanna hue aura saMpUrNa bhArata meM aneka zAkhAeM sthApita haiN| sthAna sthAna para dhArmika vidyAlayoM kI sthApanAeM haI, jinameM hajAroM chAtra-chAtrAeM jaina dharma kA jJAna grahaNa kara rahe haiN| samAja meM ekatA banI rahe, isa dRSTi se sauhArdra, samatA, ekatA, sneha vRddhi ke lie pariSada Ayojana karatI rahI hai tathA samAja kI eka vizvasanIya kar3I ke rUpa meM vaha saMsthA ubhara rahI hai| Aja samAja ke aneka kAryoM kI saMcAlaka saMsthA bana rahI hai| isake mAdhyama se hI sAmAjika kArya hote haiN| samAja ke jIvana meM isakA pUrNa ekAkAra ho gayA hai| pariSada samAja, va samAja pariSada, eka sikke ke do pahalU haiN| pariSada samAja kI pratinidhi saMsthA hai| sAmAjika sudhAroM kI dRSTi se hamAre navayuvaka pariSada se naI dizA grahaNa kara rahe haiN| pardAprathA, daheja, suzikSA, mRtyubhoja Adi burAiyoM kI samApti kI dizA meM kArya ho rahA hai| maiM samajhatA hUM pariSada yadi pragatizIla rahI to isa dizA meM itanA adhika kArya hogA jisakA lekhA rakhanA hI kaSTa sAdhya ho jaaegaa| pariSada ne Arthika vikAsa ke lie aba taka jo kArya kiyA hai, unameM pariSada sahAyatA nidhi, madhyamavargIya parivAroM kI sahAyatA bukabaka Adi pramukha haiN| saMsthA AvazyakatAnurUpa isa dizA meM saMlagna hai| yathArtha meM pariSada samAja kI abhinna aMga hai| samAja meM pariSada hI eka aisI saMsthA hai jo pUjya rAjendra sUrIzvarajI ke mizana ko pUrA kara rahI hai| phira yaha saMsthA to akhila bhAratIya hai isameM pUre rASTra kA pratinidhitva hai, jo baMdhu isase alaga-thalaga haiM ve saMsthA meM AyeM aura sevA bhAvanA meM juTa jAveM / saMsthA ke lie apanA sukha tyAganA hotA hai taba samAja ke lie kucha banatA hai| baiThakara, AlocanA kara hama samAja kA hita na kara skeNge| samAja kI pratinidhi saMsthA kisI eka se nahIM nikhara sakatI usake lie hajAroM hAthoM ke sparza kI AvazyakatA hotI hai / rAjendra-jyoti Jain Education Intemational

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pariSada kI upalabdhiyA~ zrI saubhAgyamala seThiyA kisI bhI saMsthA kI upalabdhiyoM kA Akalana karane se pUrva yaha vicAra mana meM svAbhAvika rUpa se uThatA hai ki vaha saMsthA kisakI upalabdhi hai aura kyoM ? jaba taka isa prazna kA uttara nahIM milatA taba taka saMsthAgata upalabdhiyoM kA Akalana ThIka rUpa se karane meM bAdhA upasthita hotI hai, ataH isa prazna kA nirAkaraNa karate hue hI upalabdhiyoM kA vivecana kiyA jAnA cAhiye / 1 svargIya pUjyapAda AcAryadeva zrImad vijayayatIndra sUrIzvara jI mahArAja sAhaba ke aMtima dinoM ke cintana kI samAja ko jo bheMTa prApta hai; vaha hai -- 'akhila bhAratIya zrI rAjendra jaina yuvaka pariSada isake uddezya se hI lakSita hotA hai ki ve cAroM uddezya samAja ko sahI ciMtana kI ora agrasara kara samAja ko sahI dizA bodha dete hue saMgaThita kara use jaina darzana evaM jaina saMskRti se adhikAdhika aMzoM meM avagata karAte hue, sAmAjika, dhArmika evaM AdhyAtmika unnati kI ora agrasara karate raheM / yahI kAmanA unake mana meM rhii| usake phalasvarUpa pariSada kA udbhava samAja meM huA / jijJAsA jAgRta hogI ki pariSada kA udbhava kaba huA aura usake cAra uddezya kauna se haiM? pariSada kI janmasthalI kisa sthAna para rahI huI hai ? isakA saMkSipta itihAsa isa prakAra hai- pUjyapAda AcArya pravara zrImad vijayayatIndra sUrIzvarajI mahArAja sAhaba ne mohanakher3A tIrtha ( rAjagar3ha - dhAra) meM kArtika zuklA 15 saMvat 2016 ke dina pariSada kI sthApanA kara samAja ko apane cintana ke navanIta ke rUpa meM pariSadarUpI saMsthA samAja ke utthAna ke lie sthApita kii| isa saMsthA kI sabalatA ke dyotaka cAra staMbha rUpa cAra mUla uddezyoM kI udghoSaNA samAja ke samakSa karate hue samAja ko sAgraha kahA--' isa saMsthA se yadi kucha upalabdhiyAM prApta karanA cAho to nimnalikhita AdhAra rUpa cAra vI. ni. saM. 2503 staMbha samAna uddezyoM kA nirantara yathAzakti siMcana -sRjana lagAtAra karate rahanA par3egA; tabhI saMsthA phalIbhUta hokara phaladAtrI banegI / saMsthA mAtra ke gaThana karane se lakSya kI prApti nahIM ho jAyA karatI / jisa prakAra kisI sthAna para khar3e hokara kisI anya sthAna kA vicAra mAtra karane se usa sthAna para binA cale nahIM pahu~cA jA sakatA usI prakAra binA sRjana- siMcana ke paudhe pallavita, puSpita tathA phaladAtA nahIM bana paate| usI krama meM yadi apane zrama se samAja kA pratyeka ghaTaka sRjana nahIM karegA tathA apane tyAga se siMcita nahIM karegA taba taka saMsthA parasavita puSpita evaM phaladAtrI nahIM bana pAyegI / aba isake uddezya kyA haiM, yaha jAnanA hogaa| binA AvazyakatA ke AviSkAra nahIM hotaa| kisI cIja kA abhAva eka AvazyakatA kI anubhUti detA hai| anubhUti hone para usa abhAva kI pUrti karane ke lie AviSkAra kiyA jAtA hai| usI prakAra samAja meM vidyamAna abhAvoM ko niHzeSa karane ke lie pariSada ke cAra AtmArthIparamArthI lakSya nirdhArita kiye gaye ve nimnalikhita hai-(1) sAmAjika saMgaThana / 1 (2) dhArmika zikSA kA prasAra --ajJAna timira ko jJAna rUpI sUrya se niHzeSa karanA / (3) samAja sudhAra -- samAja meM chAI huI kupravRttiyAM aura kurItiyoM kA unmUlana karanA / jinake kAraNa samaya aura dhana kA apavyaya hotA hai / (4) samAja kA Arthika vikAsa - arthAbhAva ko samAja se dUra haTAnA / navayuvakoM ne gurudeva kI vANI meM rahe hue rahasya ko anubhava kara apane Apako saMsthA ke prati samarpita karane kI niSThApUrvaka zapatha grahaNa kii| 31

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aba jaba saMsthA astitva meM A gaI hai to sahaja hI yaha prazna upasthita hotA hai ki saMsthA ke AvirbhAva ke saMvat 2096 se saMvat 2034 taka ke dIrghakAla meM samAja ko pariSada se kyA kyA upalabdhiyA~ prApta huii| isakA bhI vizada vivecana na karate hue eka hI prazna puna: maiM sAmane rakhanA cAhUMgA ki jo bhI vyakti pariSada ke sAmane AyA; usane pariSada ko usake kAryakartAoM ke mAdhyama se kisa rUpa meM pAyA ? uttara sahaja hI sAmane AyegA ki nagara-nagara, gA~va-gA~va meM jo ki bhArata ke aMcala kI cAroM dizAoM meM sthita hai| vahAM para pariSada nAma kI eka saMsthA sthApita hai aura usake kAryakartAoM kA anyatra sthita pariSada ke kAryakartAoM kI eka dUsare se jAna-pahacAna se lekara kendrIya pariSada ke mAdhyama se kArya karane kI praNAlI tathA apanI apanI kSamatA kA paricaya eka dUsare ko huaa| isakA tAtparya yaha nikalA ki samAja meM saMgaThita hone kI bhAvanA bhautika rUpa meM prakaTa huI arthAt kAryakartAgaNa eka juTa, ekamana hokara kArya kI siddhi meM laga gaye / jaba apane pahale uddezya kI ora niSThAvAna aura karmaTha kAryakartAgaNa agrasara hue to unako dUsare uddezya kI pUrti Avazyaka pratIta huI arthAt jJAnAbhAva kA anubhava huaa| ataH pariSada ne jagaha jagaha dhAmika pAThazAlAe~, vAcanAlaya, pustakAlaya, lekha pratiyogitA, vAda-vivAda pratiyogitA kA Ayojana kara samAja ke nanhe nanhe kizoroM se lekara vayovRddha taka ko mukharita kara diyaa| kyA yaha saccAI nahIM? isa satya kA pratyakSa pramANa hamArI pariSada dvArA Ayojita kAryakariNI kI mITiMgoM ke sthala tathA adhivezana sthala haiM / jahA~ samAja ke navayuvakoM kI navacetanA ke darzana hote haiM / jaba jAgRti AI aura pAThazAlAe~, vAcanAlaya, pustakAlaya, kalA-kendra Adi calane lage to unako suvyavasthita evaM samucita rUpa se calAne ke lie dravya kI AvazyakatA pariSada zAkhAoM ko anubhava huii| pariSada zAkhAoM ne kendrIya kAryAlaya ko apanI AvazyakatAoM se avagata kraayaa| kendrIya karyAlaya ne yathAzakti Arthika sahAyatA dekara pariSada zAkhAoM dvArA saMcAlita pravRttiyoM ko gatimAna bnaayaa| isI prakAra pariSada kI kaI zAkhAoM ne apane-apane gA~voM ke chAtroM ko dhArmika jJAna kI zikSA dekara jaina tattvajJAna vidyApITha pUnA aura jaina dhArmika zikSaNa saMgha bambaI kI parIkSAoM meM biThAyA / kaI chAtra parIkSAoM meM acche aMka prApta kara uttIrNa hue aura kaiyoM ne puraskAra bhI arjita kiye| isase yaha kahA jA sakatA hai ki pariSada apane uddezyoM meM saphalatA prApta kara rahI hai| pariSada gatizIla hai / yadi gati meM kahIM bAdhA dikhAI par3atI hai to pariSada ke kAryakartAgaNa daure karake sambandhita pravRtti ko punaH punaH gatimAna banAte haiM aura rukAvaTa haTA dete haiM / daure karate samaya kendrIya padAdhikArI yaha bhI dhyAna rakhate haiM ki kisI pariSada zAkhA kI kSamatA adhika hai to vahA~ naI pravRtti bhI prAraMbha karavAte haiM aura yadi kisI pariSada zAkhA kI kSamatA kA samucita upayoga nahIM ho rahA ho to unheM mArgadarzana karate haiM aura samAja ko samunnata karane kI pravRtti cAlU karavAte haiN| pariSada ke mAdhyama se hamArI samAja meM ApasI jAna pahacAna bar3hI hai aura pariSada eka saMgaThita saMgha ke rUpa meM samAja ke sAmane AyI hai / jo kArya jahAM kahIM bhI pariSada ko sauMpA gayA usa kArya ko samAja ke karmaTha kAryakartAoM ne pUrNa niSThA se sampanna kara samAja ke hRdaya meM pariSada ne apanA sthAna banAyA hai| samAja ke samakSa pariSada ne jina utsava, mahotsava, pratiSThAoM tathA tapArAdhana meM sahayoga diyA hai| unameM se kucha kArya nimnalikhita haiM (1) svargIya pUjyapAda gurudeva zrImad vijayayatIndra sUrIzvarajI mahArAja kI nizrA evaM upadeza se Ayojita upadhAna tapa meM sevA karanA tathA AkolI pratiSThotsava meM sevA karanA / (2) zrI mohanakher3A meM pUjya gurudeva zrI yatIndrasUrijI mahArAja kI mUrti kA pratiSThotsava / (3) vartamAnAcArya zrI vidyAcaMdrasUrijI kA pATotsava mhotsv| (4) sAdhvIjI priyadarzanAzrIjI kA dIkSA mahotsava Adi prasaMgoM para nayayuvaka eka sUtra meM baMdhakara saMgaThita rUpa ina saba kAmoM meM sahayoga jo pariSada kI upalabdhi hai, jisase sabhI ne anuzAsanabaddha ho kAma kiyaa| pariSada gurudeva pradarzita mArga para niraMtara bar3hatI jAyegI aura usase saMgha samAja ko aura aneka upalabdhiyAM prApta ho skeNgii| hATa, havelI, javAharAta, lAr3I, vAr3I, gAr3I, seThAI aura sattA saba yahIM par3e raheMge / duHkha ke samaya, inameM se koI bhI bhAgIdAra nahIM hogA aura maraNoparAnta inake Upara dUsaroM kA Adhipatya ho jaaegaa| -rAjendra sUri 32 rAjendra-jyoti Jain Education Intemational

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zrI rAjendra navayuvaka pariSad kA udgama evaM vistAra bhaMvaralAla chAjer3a mAnava svabhAva bar3A vicitra hai| kSaNa bhara meM jisa vastu kI AzaMkA hotI hai vaha prApta hote hI naI vastu kI AkAMkSA punaH aMkurita ho uThatI hai / jIvana bhara yahI krama calatA rahatA hai aura manuSya jIne ke prayatna meM hI use samApta kara detA hai / pravartamAna bhautikavAdI yuga meM manupya kI lobha lipsA meM vRddhi huI hai| AcaraNa meM girAvaTa AI hai aura Adarza dikhAvA mAtra kA raha gayA hai| samAja vizRMkhalita huvA hai tathA bhautika sukha sAdhanoM kI hor3a meM manuSya svakendrita hotA jA rahA hai| use na bhUkhe par3ausI kI cintA hai na duHkhI samAja kii| use kevala apanI ciMtA hai| dUsare kA zoSaNa karake kisa prakAra adhika sukha suvidhAeM prApta kI jA sakatI haiM isI pratispardhA meM mAnavIya mUlyoM kA hrAsa hotA jA rahA hai / jo bhAvI vizva evaM samAja ke liye cunautI hai| vizva meM aneka sAmAjika saMsthAeM samAja ko Adarza rUpa meM parivartita karane hetu satata prayatnazIla haiN| kucha sAmAjika saMsthAoM ne kaThora parizrama karake samAja ke kaI aMgoM ko patAnonmukha hone se bacAyA hai| phira bhI Aja aisI aneka saMsthAoM kI AvazyakatA hai jo samAja ko suzikSita, susaMgaThita, samRddha aura susaMskRta banAne ke prayatna kre| mahApuruSoM kI cetanA bar3I vilakSaNa hotI hai / ve bhaviSya ko vartamAna meM hI mUrtarUpa meM dekhane kI kSamatA rakhate haiN| bhaviSya kI kaThinAiyoM evaM ApadAoM ko hamAre samakSa pradarzita kara jAte haiN| inhIM sabhI saMbhAvanAoM ko dekhate hue prAta: smaraNIya parama pUjya zrI AcAryadeva 1008 zrI yatIndra sUrIzvarajI mahArAja sAhaba ne akhila mAlava mevAr3a prAntIya zrI rAjendra jaina navayavaka pariSada kI sthApanA kara akhila bhAratIya hone kI AzA ke sAtha apane AzIrvAda ke sAtha samAja ko naI cetanA, saMgaThana, suzikSA, samRddhi ke bhAva samAja ke karNadhAra navayuvakoM meM utsAhita karake eka alaukika preraNA kA saMcAra kiyaa| gurudeva ne pariSada kI sthApanA meM isa bAta para vizeSa bala dete hue kahA ki samAja meM aisI kaI saMsthAoM kA udaya huA aura ve asta huii| usakA mukhya kAraNa yaha rahA ki unako sabala, svastha mArga darzana kA abhAva rahA thA unheM protsAhita nahIM kiyA gyaa| jisase ve samAja kI sevA nahIM kara sakIM / ataH hameM rAjendra jaina navayuvaka pariSada kI sthApanA ke sAtha isake uddezyoM ke dIpaprajvalita karanA par3eMge jinake prakAza meM yaha saMsthA samAja kA mArga prazasta karatI rahe aura akhila bhAratIya svarUpa prApta kara ske| gurudeva ne pariSada kI sthApanA ke sAtha usake sAtha cAra uddezyoM ko batAte hue usa tarapha gatizIlatA kA saMdeza diyaa| cAra uddezya haiM:1. samAja saMgaThana, 2. samAja sudhAra, 3. dhArmika zikSA prasAra evaM 4. Arthika vikaas| hamArI sabakI upasthiti kI zubha ghar3I meM dIpa prajvalita karake isakA sArA bojha samAja ke karNadhAroM, satata prayatnazIla navayuvakoM ke kaMdhoM para DAla diyA gyaa| tabase samAja ke karNadhAra utsAhI samAja sevA ekajuTa hokara jI-jAna se isa prayatna meM laga gaye ki vaha rozanI bujha na jAye balki usake prakAza meM samAja kA choTA se choTA prANI bhI amana caina kI sAMsa le sake tathA dhArmika bhAvanAoM ko mana meM saMjoye hue kurItiyoM tathA niSkarSoM ko tyAgatA rahe / mana, vacana, kAyA se sanmArga kA anusaraNa kara ske| vI.ni. saM. 2503/kha-6 3 Jain Education Intemational

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gurudeva zrI ke svargavAsa ke bAda khAcaroda meM pariSada kA adhivezana saMgha pramukha zrI zrImad vartamAnAcArya ke zubha AzIrvAda ke sAtha munirAja zrI saubhAgyavijayajI, munirAja zrI jayantavijayajI, munirAja zrI jayaprabhavijayajI, munirAja zrI puNyavijayajI, munirAja zrI bhuvanavijaya jI ke sAnnidhya meM sampanna huvA aura vahIM pariSada ko akhila bhAratIya rUpa diyA gyaa| ____ usake bAda saMgha pramukha zrI ke sAnnidhya meM AkolI (rAjasthAna) meM pariSada kA adhivezana huvA aura pariSada rAjasthAna meM vistRta huii| usake anupama uddezyoM ko jJAta kara sabhI prabhAvita huve / pariSada kA adhivezana usake bAda pU. pA. vartamAnAcArya zrI ke AcArya padotsava ke bAda zrI mohanakher3A tIrtha para AcAryavarya zrImada vidyAcandra sUrIzvarajI ma. ke sAnidhya meM huaa| Apa zrI ke zubhAzIrvAda se pariSada gatizIla huI aura sva. gurudeva kI pariSada ke liye bhaviSya kI dhAraNAoM ko sAkAra karane kA uttarottara prayAsa kiyA aura akhila bhAratIya stara para kAryakrama evaM vyavasthA hotI gii| pariSada ke udbhAva se hama abhI taka kitanA Alokita hae haiM evaM kitanA mArga prazasta huA hai isakA siMhAvalokana karate haiM to hamArI yaha saMsthA saMgaThana ke kSetra meM susaMgaThita evaM sudRr3ha hai| isakI pratyeka zAkhA ke sadasyoM meM apane samAja ko ekatA ke sUtra meM bAMdhate hue unameM dhArmika bhAvanAoM kI ora prerita karane kI kSamatA hai| dhArmika zikSA pracAra isa saMsthA kA pramukha uddezya hai AbAla vRddhoM ko dhArmika zikSA ke liye prerita karanA acche AcaraNa kA vikAsa karanA tathA bhaviSya meM samAja ko jAgRta rakhane hetu samAja sevI taruNa yuvakoM kA prAdurbhAva hotA rahe / pratyeka zAkhA pariSada isa ora pUrA dhyAna de rahI hai tathA isameM saphalatA bhI prApta hotI jA rahI hai| samAja ke Arthika vikAsa para bhI isa saMsthA ne dhyAna diyA hai| gurudeva kI kRpA tathA samAja ke sahayoga se hameM saphalatA avazya milegii| hamAre Arthika sahayoga ke aneka pahalU haiN| jinameM __ mahilAoM ke amUlya samaya kA sadupayoga karanA arthAt silAI kendroM, hastakalA kendroM kI sthApanA karanA / bacata baiMkoM ke dvArA sahAyatA pradAna karanA ityAdi Arthika sahAyatA ke kucha pahalU haiM jinameM pariSada sakriya hokara kArya kara rahI hai| ___ samAja sudhAra ke kSetra meM pariSada vyApta burAiyoM ko acchAiyoM meM parivartita karanA cAhatI hai-paradA prathA, mRtyubhoja evaM daheja prathA kucha aisI burAiyAM haiM jinake prati navayuvakoM meM roSa hai evaM vaha dina dUra nahIM jabaki ina prathAoM kA unmUlana ho jaavegaa| pariSada ke antargata bAla pariSadoM kI sthApanA ke liye saMsthA prayatnazIla hai| nanheM munhe bAlaka jo bhaviSya meM samAja ke karNadhAra baneMge unako ina cAra uddezyoM ke sAMcoM meM DhAlane kA adhika prayatna kiyA jAnA Avazyaka hai| pariSada ke saMcAlana karane vAle svayaM kaSTa uThAkara dUsaroM kI madada karane ko sadA tatpara rahate haiN| unhoMne kAphI tyAga kiyA hai, kara rahe haiM aura karate rheNge| mahilA pariSadoM meM bhI adhika utsAha hai aura ve sAmAjika utthAna tathA dhArmika zikSA ke kSetra meM mahatvapUrNa bhUmikA nibhAtI huI pragati ke patha kI ora bar3ha rahI haiN| pariSada ke uddezyoM kI pUrti ke liye samAja ke dharma prANa gurujanoM evaM munirAjoM kA preraNArUpI amRta sadaiva milatA rahA hai aura milatA rhegaa| pUjya munirAja zrI jayantavijayajI "madhukara" jisa samarpaNa kI bhAvanA se isa pariSada ko sahayoga de rahe haiM vaha vyakta karanA asaMbhava hai unakA preraNAdAyaka mArgadarzana hI pariSada kI saphalatA kI kuMjI hai| pariSada kI cahuMmukhI unnati kI kAmanA karate huve pariSada ke sabhI sadasyoM, padAdhikAriyoM evaM mArgadarzakoM kA isa avasara para maiM abhinandana karatA huA AbhAra pradarzita karatA hai| prApta daulata se sukRta karo, vaha tumheM Age bhI sahAyaka siddha ho skegaa| manuSya jaisA harAma-sevana aura saMgrahavRtti meM tallIna ho jAtA hai, vaisA vaha yadi prabhu-bhajanameM rahA kare to usakA ber3A pAra hote dera nahIM lagatI / -rAjendra sUri rAjendra-jyoti Jain Education Intemational

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isa aNuyuga meM jahAM eka ora samAjavAda ke nAre lagAye jA rahe hai| vahIM dUsarI ora garIba aura amIra ke bIca kI bAI to bar3atI hI jA rahI hai kintu madhyamavarga kI samasyAeM bhI bar3hatI hI jA rahI haiN| jahAM insAna apanI AvazyakatA pUrti hetu nita naye AviSkAra karatA jA rahA hai vahAM svArthabhAvanA vyApta hotI jA rahI hai, nIti bhulAyI jA rahI hai| insAna ke hRdaya meM saccA prema milanA durlabha ho gayA hai| hama apane dila ke jharokhe meM jhAMkakara dekheM to patA calegA ki kitanI dUra raha gaI hai hamase mAnavatA / caMda cAMdI ke Tukar3oM ke khAtira lobha meM hama apanA ImAna becane ko taiyAra ho jAte haiM hamArI saMskRti ko sareAma nIlAma hotA dekhakara bhI hama caina kI nidrA so rahe haiN| IrSyA kA sAmrAjya cAroM ora vyApta ho cukA hai| bhautikavAda kI teja AMdhI meM hama apanI maMjila se bhaTakakara gumarAha ho gaye haiN| samAja meM phailI kurItiyAM daheja prathA Adi se hama Aja taka pIchA nahIM chur3A sake haiN| eka ora hamAre kaI sAdharmika bandhuoM kI Arthika hAlata kharAba hai dUsarI ora hamArI yuvA pIr3hI sahI mArgadarzana ke abhAva meM bhaTaka rahI hai| AdhyAtmika (dhArmika) jJAna ke abhAva meM yaha varga dharma vimukha hotA jA rahA hai / yahI zakti kumArga para lagatI jA rahI hai jisake nita naye kisse sunakara hamArA kalejA thama jAtA hai / bI.ni.saM. 1503 pariSad kI samAja meM AvazyakatA jugarAja ke. jaina agara yahI viSama hAlata hamArI rahI to Ane vAlA samaya hameM kabhI mApha nahIM karegA / apane bhavya aura amUlya saMskRti ke vArase ko khokara hama apane Apako mAnava kahalAne ke hakadAra bhI nahI hoMge / ina saba samasyAoM kA samAdhAna hai-pariSada / akhila bhAratIya rAjendra jaina navayuvaka pariSada ke nAma se parama pUjya gurudeva zrImad vijaya patIndrasUrIzvarajI dvArA saMsthApita yaha saMsthA -- saMgaThana meM zakti hai kA zaMkhanAda karatI huI hameM jAgrata kara rahI hai apane mahAna uddezyoM (samAja saMgaThana, dhArmika zikSA pracAra, samAja sudhAra, Arthika vikAsa) ko lekara hameM pragati va vikAsa karane kA AvhAna de rahI hai / aba samaya A gayA hai hara gAMva kA hara vyakti isakA sadasya banakara isake kAryakrama ko vizAla paimAne para kAryAnvita kre| pUjya gurudeva kA AzIrvAda hamAre sAtha hai| zraddhA va bhakti kA bala lekara pariSada dvArA samAja ke kArya meM laga jAye / Ao pariSada ke mAdhyama se hama hara mAnava ko prema kA saMgIta sikhAyeM / samAja meM phailI kuprathAoM ko haTAkara samAjotthAna dvArA ujjvala bhaviSya banAyeM / 35

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pariSad : krAnti kA zaMkhanAda pariSad kA nAma sunate hI samAja ke vibhinna staroM para eka hI pratikriyA hotI hai ki saMsthA kucha kara rahI hai / usake prati prema, vizvAsa aura AtmIyatA ke bhAva sarvatra dRSTigocara hote haiN| hAM, kahIM kahIM virodha ke svara bhI ubharate haiM, para ve saiddhAntika yA kAryapraNAlI ke kama aura vyaktigata adhika hote haiN| virodha hI isa bAta kA sUcaka hai ki saMsthA jIvita hai, kriyAzIla hai, aura pratiSThA prApta hai / DaoN. premasiMha rAThaur3a parama pUjya gurudeva prabhu zrImad vijaya rAjendrasUrIzvarajI ma. ke anuyAyI jo "tristutika samAja" ke nAma se jAne jAte haiM mukhyataH mAlavA, mAravAr3a aura gujarAta meM haiM evaM sudUra dakSiNa ke kaI bhAgoM meM bane hue haiN| paramapUjya zrImad vijaya yatIndrasUrIzvarajI kAnti darzI the / unhoMne anubhava kiyA ki isa bikhare hue samAja kI "maNiyoM kI mAlA " banAne se hI samAja kA saMgaThana majabUta hogA evaM bhAvAtmaka ekatA saMbhava hogii| aise prati varSa guru saptamI ko mohanakher3A tIrtha para gurubhakta bar3I saMkhyA meM ekatrita hote haiM, para isa avasara para samAja hita kI carcA karane kA gaMbhIra vAtAvaraNa nahIM bana pAtA / isI ko lakSya meM rakhakara gurudeva kI preraNA se unake sannaddha meM zrI mohanakher3A tIrtha para pariSada kI sthApanA huI / pariSada ko aThAraha varSa hue haiN| apane zaizavakAla aura ubharatI huI javAnI ke kSaNoM meM saMsthA uThI, lar3akhar3AI, girI aura punaH apane pAMvoM para khar3I huI / pariSada ne bhaviSya meM pUrNa AsthA rakhakara hara viparIta paristhiti meM aDiga rahakara niSThAvAna AgevAnoM evaM kAryakartAoM ne Aja pariSada ko jisa majabUta aura sammAnanIya sthiti meM pahuMcA diyA hai, vaha sadaiva cirasmaraNIya rahegI / samAja mukhyataH vyApArI varga kA hai, para yuvA pIr3hI zikSita hai| deza-videza kI badalatI huI paristhitiyoM meM apane Apako sArthaka karane kI unakI abhilASAeM haiN| merI najara meM pariSada kI upalabdhiyoM meM sabase pramukha sthAna "sAmUhika sAmAjika cetanA nirmANa" ko hai / samAja kI sarvAMgINa unnati kA mahatva, svayaM kI vyaktigata unnati se kama nahIM hai, yaha bAta aba sarvamAnya ho gaI hai| 36 pariSada ke kAryakartA gAMva-gAMva, nagara-nagara meM sAmAjika, dhArmika, zaikSaNika kAryakramoM ko yathAzakti evaM sthAnIya paristhitiyoM ke anukUla pUrA kara rahe haiM: samaya-samaya para Ayojita sammelanoM evaM baiThakoM meM samasyAoM kI gaharAI taka pahuMca unake samAdhAna kI pravRtti saMsthA kI praur3hatA kA sUcaka hai| mahilAeM evaM bAlakoM meM bhI jAti ho rahI hai| aba to kendrIya kAryakAriNI meM bhI mahilAoM kA pratinidhitva hai evaM mahilA pariSad tathA bAla pariSadoM kI saMkhyA meM uttarottara vRddhi ho rahI hai| mahilA sahamahAmaMtrI isa ora vizeSa dhyAna de rahI haiM / Arthika kSetroM meM " bacata baiMka" yojanA lokapriya huI hai evaM zAkhA pariSadoM kA mArgadarzana karane ke liye "baiMkiga maMtrI" sakriya hai| samAja meM jisa kisI ko sahAyatA kI AvazyakatA huI, pariSada ke mAdhyama se unakI yathAsaMbhava madada kI jAtI hai / dhArmika zikSaNa kI ora vizeSa dhyAna diyA jA rahA hai| aisA pAThyakrama nirmANa kiyA jA rahA hai, jisameM hara sUtra evaM kriyA saMbaMdhI sabhI praznoM, nijJAsAoM evaM zaMkAoM kA yuktipUrvaka sam vivecana hogaa| isase buddhijIvI yuvA pIr3hI jo sAmAyika pratikramaNa, devavaMdana Adi se katarAtI rahatI hai, vaha ina pAThya pustakoM ke mAdhyama se una kriyAoM kA mahatva, mahimA aura garimA ko samajha kara unake karane meM gaurava kA anubhava kareMge evaM Atma vizvAsa kI ora agrasara hoNge| dhArmika patrAcAra pAThyakrama ko mUrtarUpa dene ke pUrva sthAnIya dhArmika sAmAnya jJAna pratiyogitA evaM akhila bhAratIya dhArmika jJAnavardhaka pratiyogitA kA Ayojana kiyA gayA jo atyanta hI lokapriya aura utsAhavardhaka rahI dhArmika zivira ke vidhiyoM ko pUjya munirAja zrI jayantavijayajI ma. "madhukara" dvArA racita "bhagavAna mahAvIra ne kyA kahA" pustaka dI gaI hai| eka varSa taka pratimAha prazna patra die jaayeNge| ina saba prayogoM kA prayojana sarva sAdhAraNa meM svAdhyAya ke prati ruci paidA karanA hai / saMkSepa meM pariSada sva. AcAryadeva zrImad vijaya patIndrasUrI zvarajI ma. sAhaba ke svapnoM ko pUrA karane ke lie dRr3ha saMkalpa se nira tara agrasara ho rahI hai| pUjya munirAja zrI jayantavijayajI mahArAja "madhukara" kA mArgadarzana pariSada ke liye saMjIvanI rUpa hai / rAjendrajyoti

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samAja meM pariSad kA Arthika yogadAna zAntilAla surANA zrI rAjendra jaina navayuvaka pariSad kI mitI kArtika pUrNimA saM. 2016 vi. ko pU. pA. gurudeva zrImad vijayayatIndra sUrIzvarajI ma. kI preraNA se sthApanA huI / sthApanA ke sAtha hI Arthika lakSyoM kI prApti ke prayAsa prArambha hue| sarvaprathama nimnAnusAra pramukha rUpa se pariSad ko Arthika yogadAna prApta huvA :1. zrI goDI pArzvanAtha maNDala Ahora se dinAMka rupaye 3-12-59 ko prApta 150) 2. upadhAna ke avasara para zrI mohanakher3A tIrtha se dinAMka 28-12-61 ko prApta 501) 3. zrI jaina zvetAmbara saMgha, tharAda se dinAMka 19-10-61 ko prApta 101) 4. zrI jaina saMgha bAgarA se dinAMka 5-10-62 ko prApta 1001) 5. zrI jeThamala khumAjI bAgarA se dinAMka 5-10-62 ko prApta 300) 6. zrI pArzvanAtha rAjendra jaina zvetAmbara per3hI surA . (rAjasthAna) se dinAMka 5-11-62 ko prApta 5001) pariSad kA mukha-patra "zAzvata dharma" ukta Arthika koSa se pariSad ne apane kadama AraMbha kiye yadyapi yaha dhanarAzi alpa thI lekina samAja kA utsAha isase jhalakatA hai ki yuvaka pariSad, samAja kA eka abhinna aMga hai| ___ "zAzvata dharma" jo samAja kA mukhapatra hai| usake prakAzana kA bhAra pariSadoM ke kaMdhoM para thaa| isake prakAzana meM ukta dhanarAzi kA adhikAMza bhAga vyaya huaa| ataH pariSad kI Arthika sthiti ke kSetra meM ullekhanIya pragati nahIM huii| navIna unmeSa san 1973 ke 20 akTUbara ko kendrIya pariSad ke padAdhikAriyoM tathA kAryakAriNI kI baiThaka kA Ayojana ratalAma nagara meM huaa| isa baiThaka meM pratyeka upasthita mahAnubhAvoM ne Arthika yogadAna kI ghoSaNA kii| mahattvapUrNa pravAsa zrI saubhAgyamalajI seThiyA aura maiMne dakSiNa bhArata kA pravAsa navambara'75 meM kiyaa| isa pravAsa ke madhya madrAsa pariSad se 7001) tathA baiMgalora pariSad se 5001) dhanarAzi kendrIya koSa ko pradAna karane kI svIkRti prApta huii| pariSad kA dazama adhivezana pariSad kA dazama adhivezana paramapAvana manorama sthalI lakSmaNI tIrtha kI goda meM saMpanna huvaa| isa adhivezana ke madhya Arthika sthiti para vizeSa dhyAna AkarSita huaa| isa adhivezana ke akhila bhAratIya stara pratinidhiyoM kA Agamana huaa| yahAM yaha ullekhanIya hai ki dakSiNa bhArata (baiMgalora, madrAsa, AMdhra) gujarAta, rAjasthAna Adi prAntoM ke pratinidhi bhI upasthita the| ___ adhivezana udghATana ke vibhinna avasaroM para boliyAM-ghoSaNAeM kI gaI jinameM pramukha zrI mAMgIlAla jaina, baiMgalora, zrI sI. bI. bhagata baiMgalora, zrI tagarAja hirANI revataDA (rAja.), zrI candrakAnta vudarajI bambaI, zrI candubhAI dalasukhalAla bhAI bambaI, zrI hajArImala gajjAjI dhAnasA (rAja.), evaM jaina ratna seTha zrI maMgala bhAI saMghavI (ahamadAbAda) pATana navayuvaka pariSad, pATana / tharAda navayuvaka pariSad naDiyAda Adi ne ullekhanIya Arthika yogadAna kiyaa| vI. ni.saM. 2503 Jain Education Intemational

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rajata-mudrAoM kA nirmANa bhagavAna mahAvIra kI 25 sauMvIM nirvANa zatI, pUjya jainAcArya zrI rAjendra sUrIzvarajI evaM abhijJAna rAjendra koSa kI smRti meM rajata mudrAeM nirmita huI usameM nainAbA zrI saMgha (gujarAta) pariSad zAkhA riMganoda ne apUrva sahayoga pradAna kiyaa| ina rajata mudrAoM se prApta dhanarAzi pariSad koSa meM ekatrita huii| kukSI va bAga kI ora se vizeSa sahAyatA milI / pariSad sahAyatA nidhi kendrIya sAdhAraNa sabhA dvArA prastAva pArita kara pariSad sahAyatA nidhi maMjUSA kA nirmANa kiyA gayA jo pratyeka zAkhA pariSadoM ko vitarita kI gii| pariSad kI Arthika sthiti sudRr3ha karane hetu 51) yA isase adhika rupae prativarSa pradAna karane vAle mahAnubhAvoM ne ghoSaNAeM kii| yaha dhanarAzi tIna varSa nirantara deMge / yaha yojanA nirantara hai| pariSad dvArA anudAna isa abhiyAna se pariSad kA koSa bharane lgaa| aura Aya ke sthAyI srota Arambha hue taba pariSad ne vibhinna zAkhA pariSadoM ko Arthika anudAna kI ghoSaNAeM Arambha kI / sarvaprathama zAkhA pariSad mandasaura zilAlekha ke nirmANa hetu, alirAjapura ko jaina vidyAlaya hetu, jAvarA mahilA pariSada ko saMgIta vAdya kraya karane hetu anudAna pradAna kiyA gyaa| mahAmaMtrI kA madhyapradeza pravAsa dhArmika rekArDas ___meMgalavA aura caurAu nivAsiyoM ne pariSad ko dhArmika rekArDas banAne meM sahayoga diyA / yaha kArya zrI sI. vI. bhagata kI dekharekha meM baiMgalora meM saMpanna huvA / ina rekArDas kA vikraya cAlU hai| zrI tagarAja hirANI aura maiMne maMgalavA pratiSThA ke avasara para jAlora jile kA pravAsa kiyaa| zrI jaina saMgha meMgalavA ne preraNA svarUpa pariSad ko dhanarAzi bheMTa kI, jo aba taka prApta dhanarAzi meM sarvAdhika hai| svarNagiri tIrtha durga jAlora meM kAryakAriNI kI baiThaka kendrIya kAryakAriNI kI baiThaka svarNagiri tIrtha durga jAlora meM pharavarI '77ko hii| pariSada kI Aya ke AdhAra para kendrIya kAryakAriNI ne vicAra-vimarza kiyaa| jAlora jile ke eka mahAvidyAlayIna chAtra ko 75) pratimAha chAtravRtti, jAlora nagara ke cikitsAlaya ke sArvajanika rogiyoM kI sahAyatA hetu 2001) tathA durga mArga para sthita pyAU hetu 1501) kI Arthika sahAyatA kendrIya pariSad dvArA dI gii| isa prakAra pariSad Arthika yogadAna ke mAdhyama se janajIvana meM ghula-mila gii| ekAdaza adhivezana nimbAher3A nagara meM pariSad kA ekAdaza adhivezana saMpanna huvA / zAsakIya u. mA. vidyAlaya nimbAher3A ke vAcanAlaya kakSa ke nirmANa hetu 2501) tathA zAkhA pariSadoM ke dhArmika vidyAlayoM silAI kendroM va saMgIta vidyAlayoM ke lie anudAna ghoSita kie ge| madhyamavargIya parivAroM ko sahAyatA pariSad ne samAja ke madhyamavargIya parivAroM kI Arthika sthiti sudhArane hetu yojanA bnaaii| isake antargata gupta rUpa se 100) yA adhika prativarSa dene vAle sadasya banAye gye| vaha prApta dhanarAzi gupta rUpa se dene hetu pariSad ke zAkhAdhyakSa ko adhikRta kiyA gayA / unakI anuzaMsA ke AdhAra para sIdhe una parivAroM ko Arthika sahAyatA bhejI jA rahI hai| bacata baiMka samAja kI Arthika sthiti ke sudhAra hetu pariSada kI eka viziSTa upalabdhi bacata baiMka / bacata baiMka dvArA samAja ke lie eka nayA Arthika srota AraMbha haa| vibhinna zAkhA pariSadoM meM isa yojanA kA svAgata kiyA gyaa| isI uddezya ko lekara nimbAher3A adhivezana ke avasara para eka kendrIya baikiMga maMtrI pada kA nirmANa kiyaa| vartamAna meM rANApUra, alirAjapura, pAyA Adi sthAnoM para bacata baiMke kAryazIla haiN| "rAjendra-jyoti prakAzana" pUjya jainAcArya zrI rAjendra sUrIzvarajI mahArAja ke 150 vIM janma sArdha zatAbdI kI smRti meM "rAjendra jyoti" nAmaka smAraka grantha kA prakAzana kendrIya pariSad dvArA kiyA jA rahA hai / isa grantha ke prakAzana ke prati pariSada meM sarvatra adamya utsAha hai| yaha pariSad kI advitIya upalabdhi pramANita hogii| AzIrvAda evaM mArgadarzana pariSad kI ina gatividhiyoM ke lie samaya-samaya para vartamAna AcArya zrImad vijaya vidyAcandra sUrIzvarajI mahArAja kA preraNA svarUpa AzIrvAda tathA pUjyapAda munirAja jayantavijayajI 'madhukara' kA mArgadarzana mila rahA hai| kendrIya pariSad aura zAkhA pariSadeM kRtajJa haiM aura RNI haiN| anantara samasta zAkhAoM meM vyavasthita gatividhiyAM saMcAlita ho usake lie 7-10-76 se mahAmaMtrI zrI sI. vI. bhagata zrI sobhAgyamala seThiyA aura jAvarA zAkhA maMtrI zrI pannAlAla haraNa aura maiMne zrI sobhAgyamala madhyapradeza kSetra kA pravAsa kiyaa| isa pravAsa ke madhya zrI sI. bI. bhagata ne samAjotthAna, dhArmika zikSaNa, saMgIta zAlAoM tathA samAjopayogI gatividhiyoM ke lie lagabhaga bIsa hajAra rupaye anudAna pradAna karane kI ghoSaNAeM kii| ina ghoSaNAoM meM dhAra chAtrAvAsa ko 8001) rupaye tathA vibhinna zAkhA pariSadoM ke dhArmika vidyAlayoM ke saMcAlanArtha 50) tathA 75) pratimAha diye jAne kI ghoSaNAeM pramukha haiN| pazcAt silAI kendroM ko mazIneM bheMTa kI gii| isa prakAra pariSada meM sthAyI rUpa se anudAna dene ke lie prathama prayAsa Arambha huA vaha gatizIla hai| rAjasthAna pravAsa zrI tagarAja hirANI (kendrIya upAdhyakSa) kA rAjasthAna kSetra meM pravAsa huvA / isa avadhi meM kendrIya pariSad ko revataDA (rAja.) tathA sAmalA se no silAI mazIneM prApta huI tathA dhArmika vidyAlayoM ko anudAna diye jAne hetu dhAnasA tathA revataDA ke bhAiyoM ne prasanna hokara pratimAha (eka varSa ke lie) sahayoga dene kI ghoSaNA kii| 38 rAjendra-jyoti Jain Education Intemational

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pariSada kyoM ? bAlacanda jaina yaha usa samaya kI bAta hai jaba pU. yatIndrasUrIzvarajI mahArAja sA. jo tristutika-samAja ke mukhya AcArya the evaM unakI vRddhAvasthA ke kAraNa "samAja ke kucha vicArakoM meM vicAra manthana huA kisamAja ke utthAna hetu koI aisI sAmAjika saMsthA sthApita kI jAve jo pUre samAja ko eka rUpa pradAna kara sake tathA samAja ke vikAsa kA vicAra karane meM samartha saMsthA bana ske| rAjendra jaina yuvaka pariSada kA udaya zrI mohanakher3A tIrtha meM mahArAja zrI ke sAnnidhya meM samAja ke prabuddha logoM kA eka sammelana bulAyA gayA tathA sAtha hI vartamAna muni-maMDala bhI uparokta sammelana meM AzIrvAda hetu upasthita thaa| pU. mahArAja zrI yatIndra sUrIzvarajI ne samAja ke logoM ko AvhAna kiyA ki merI vRddhAvasthA hai mere rahate koI sAmAjika saMsthA kA nirmANa samAja ke yuvakoM ne karanA cAhiye jisase samAja kA sarvAgINa vikAsa ho sake sarvAnumati se taya huA ki - "zrI rAjendra jaina navayuvaka pariSad " kI sthApanA kI jaave| taba hI se pariSada kA udaya zrI mohanakher3A tIrtha meM huA / akhila bhAratIya vistRtika samAja kA saMgaThana pariSad ne apane vArSika kAryakramoM ke AdhAra para samAja ke yuvakoM ko preraNA - dI aura nirantara prayAsa kiyA gayA ki pariSad samAja kI mukhya saMsthA bana sake / pariSad ke vArSika adhivezanapariSad ne apanI samAja ke yuvakoM ko samaya-samaya para vibhinna sthAnoM para apane sammelana Ayojita kiye aura aneka vidvAnoM ko apane sammelanoM meM AmaMtrita kiye aura unakI preraNA se samAja utthAna ke vibhinna viSayoM para vicAra goSThiyAM Ayojita kI aura yuvakoM ko karttavya bodha karAyA / ApasI paricaya - aneka vyaktiyoM ke mana meM pariSada ke prati yaha zaMkA hai ki Akhira "pariSad" ne kyA kiyA ? maiM apane vicAra se - bI. ni. saM. 2503 kahatA hUM ki pariSada ne samAja ke vibhinna kSetroM meM phaile hue hajAroM yuvakoM kA ApasI milana karavAyA tathA unameM samAja sevA va saMgaThana ke prati AsthA jagAI aura isI kA pariNAma hai ki lagabhaga samAja ke dasa hajAra yuvakoM kA saMgaThana bana gayA hai / sthAna-sthAna para zAkhAeM-jahAM2 samAja ke ghara the una sthAnoM parAne pahuMcakara "pariSada" kI sthApanA kI aura pariSada ne una sthAnoM para apane vikAsa hetu aneka kAryakrama Ayojita kiye / jaina pAThazAlA kI sthApanA -- pariSada ke yuvakoM ne apane jainadharma kI zikSA ke hetu apane 2 gAMvoM meM pAThazAlAeM sthApita kI aura aneka pAThazAlAoM kA saMcAlana karavAyA hai| jisameM bAlaka aura bAlikAe~ apane dharma kI zikSA kA adhyayana kara jIvana vikAsa ke kArya meM agrasara hote jA rahe haiN| Arthika sahAyatA -- samAja meM aneka aise bhI vyakti hote haiM jo sAdhana-hIna haiM- unheM pariSada ne unakI mAMga ke anusAra vicAra kara aneka logoM ko gupta rUpa se sahAyatA dI hai aura pariSada kA lakSya hai ki aisA eka Arthika Ayojana sthAI rUpa se kiyA jAve jisase nirantara samAja ke kamajora aMgoM ko sahAyatA dI jA sake / semInAra kA Ayojana- vizeSa taura para zikSita varga ko apane dharma ke saMskAroM kI jAnakArI hetu ziviroM kA Ayojana kiyA aura dharma va samAja ke vibhinna viSayoM para deza ke prabuddha vidvAnoM ko bulAkara unake bauddhikoM kA Ayojana kiyA aura aneka dhArmika evaM sAmAjika viSayoM para carcAeM hotI haiM aura yuvakoM ko usase eka mAnasika tRpti kA AbhAsa hotA hai ve apane mana ke vicAroM ko khulakara bolate haiM aura thor3e hI samaya meM saralatA se aneka viSayoM kI jAnakArI ina ziviroM ke mAdhyama se yuvakoM meM phailAI jAtI hai / 39

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pariSad ke padAdhikAriyoM kA cunAva--pariSad apane vArSika sammelanoM meM padAdhikAriyoM ke kArya saMcAlana hetu cunAva karatI hai aura sarvAnumati se bhinna-bhinna bhAgoM ke logoM ko yaha avasara diyA jAtA hai| pariSad kA lakSya-pariSada yaha cAhatI hai ki apane pUre tristutika samAja kA sudRr3ha saMgaThana kucha varSoM ke prayAsa se banA liyA jAve aura isa saMgaThana ke mAdhyama se samAja-vikAsa ke kAryakrama jagaha 2 Ayojita kiye jaaveN| pU. muni zrI jayaMta-vijayajI kA pariSad ke prati hArdika lagAvajaba se isa pariSad kI sthApanA huI hai taba hI se nirantara mahArAja zrI kA pUrNa sahayoga evaM preraNA samAja ke yuvakoM ko milatI rahI hai aura mahArAja zrI kA lakSya hai ki pUrA samAja eka parivAra ke rUpa meM parivartita ho jAya to samAja kI phira koI aisI samasyA nahIM raha sakatI jisakA hala na nikAlA jA ske| samAja se nivedana hai ki-tristutika-samAja isa pariSad ko apanI saMsthA mAnakara isameM nirantara sahayogI bane to kucha hI varSoM meM yaha samAja eka zakti-zAlI samAja ke rUpa meM khar3A ho jAvegA aura aneka vidvAna isa samAja-gaMgA meM se utpanna hokara samAja sevA ke kArya meM agrasara hoNge| pariSad kA nAma rAjendra jaina-yuvaka pariSad kyoM rakhA gayAisa saMsthA kA nAma rAjendra jaina-yuvaka pariSad isIliye rakhA gayA ki-zrImad vijaya rAjendra sUrIzvarajI mahArAja-zvetAmbara jainasamAja meM eka krAntikArI sAdhu hue haiN| unhoMne apane jIvana-kAla meM jaina samAja ko apane mukhya lakSya kA bodha karAyA aura zAstrAnukUla una siddhAntoM ko prati-pAdita kiyA hai-jinakA gaMbhIra vivecana jaina-AgamoM meM kiyA gayA hai| mahArAja zrI ne apane jIvana-kAla meM hI samAja ke hajAroM vyaktiyoM ko apane siddhAntoM ke pAlana hetu prerita kiyA hai aura usI kA natIjA hai ki-zvetAmbara jaina samAja meM tristutika-jaina-samAja eka vyavasthita saMgaThana kA rUpa liye hue hai aura samAja kA pratyeka vyakti apane guru ke prati hArdikazraddhA kA bhAva liye hue hai| ataeva samAja ke pratyeka vicAravAna vyakti ko cAhiye ki vaha pariSad ko apanI saMsthA mAnakara usakA sadasya bane aura usakI kArya-praNAlI meM ruci le / AzA hai samAja kA yuvA varga isa pavitra gaMgA ko sahayoga dekara ise unnati-zIla banAne meM apanA yoga-dAna degA / / re mAna mata kara sukha ko na pAyA hai kahIM, viSaya meM koI abhimAna kara / Aja taka dekhA gayA hai, abhimAniyoM ko bechaja aMta para // 1 // jaba kujJAna kA nazA, car3ha jAtA hai mAnava pr| janma bhara madahoza ho jAtA, sudha budha apanI khokara / / 2 / / madamasta ho abhimAna meM, dharma viruddha bhASaNa karatA / yaha artha kA anartha kara, svayaM nija mAnyatA se giratA / / 3 / / isa taraha ke mAnavI, isa saMsAra meM girate rahe / kaI dekhe aise abhimAnI, nija dharma ko khote rahe // 4 // mada meM chake abhimAnI, dharma kI Ar3a meM palate rahe / saMsAra kI nigAhoM meM girate hue, prANa ko khAte rahe / / 5 / / karatA kyoM ai mAnavI, upArjana abhAva kA / miTa jAyegA eka dina, ghar3A bhara jAyagA pApa kA / / 6 / / jahAM saMpa hai vahAM kleza hI, tU panapAtA rahA / abhimAna meM hI tU svayaM ko, sujJa samajhAtA rahA // 7 // para jAnatI hai duniyA tujhe, ki tU hai kitanA sahI / abhimAna se guNa vinaya kA, hotA hamezA nAza hI // 8 // hotA nahIM abhimAna yuta ko, jJAna kA AbhAsa kabhI / ai mAnavI guru caraNoM meM AjA, jJAna pAvegA tabhI / / 9 / / "buraDa" kI hai yaha vinaya, chor3a apane mAna ko / jaina dharma pAyA hai tumane, prApta kara sadjJAna ko / / 10 / / jana -mAMgIlAla buraDa rAjendra-jyoti Jain Education Intemational

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pariSad kI caukhaTa se surendra lor3hA akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada ke rUpa meM sAmAjika kSetra ko eka sakAra kadama prApta huA hai| pariSada ne yuvakoM kI UrjA ko nirmANa kI dizA meM kendrita kiyA hai| isake mAdhyama se samAja kI tasvIra naye raMgoM se raMjita ho rahI hai| samAja ke kAyAkalpa kA svapna sAkAra banatA jA rahA hai| yaha tasvIra tarakkI aura ekatA kI hai evaM svapna Adarza samAja kI racanA kA hai| aisA samAja jo bhagavAna mahAvIra ke amara mArgadarzana kI jyoti hastagata kara usake Aloka se azikSA, andhavizvAsa evaM abhAvagrastatA ke aMdhere ko miTAne hetu prayatnazIla ho| aisI tasvIra jisameM samAja kI AzAoM tathA AkAMkSAoM kI sahI chAyA jhAMkatI huI dikhAI de| samAja ke bahumukhI vikAsa kA daura pariSada ke mAdhyama se uThAva grahaNa kara rahA hai, antataH hameM taya karanA hai ki hamArI samAja kA bhaviSya kina rekhAoM se maNDita hogaa| ye rekhAeM pariSada ko apane parizrama, pravAsa tathA puruSArtha se svayaM nirmita karanA hai| inheM AyAma dene kA kArya bhI use hI karanA hai| inhIM rekhAoM ke AdhAra para samAja ke zubha tathA kalyANa kI racanA hogii| abhI ina rekhAoM kA sAmAjika dharAtala prApta * kiye jAne kA prayatna nirantara hai| paramapUjya gurudeva jainAcArya zrImad vijaya yatIndra sUrIzvarajI mahArAja kI vaicArika zRMkhalAoM ne inhIM rekhAoM ko khicAva kiyA thA ve cAhate the ki samAja kI aisI anuzAsita saMgaThita tathA jIvanamAnI pratinidhi saMsthA kI sthApanA ho jo Age bar3hakara samAjotthAna kI cunautI ko svIkAra kara le| akhila bhAratIya zrI yatIndra jaina navayuvaka pariSada nAma meM unheM vaisI vidyuta dhArA pravAhita hotI huI anubhUti huii| unane spaSTa zabdoM meM udghoSita kara diyA ki "pariSada kI pragati hI samAja kI pragati hai|" pUjya gurudeva zrI ne pariSada sthApanA ke sAtha hI samAja meM nirdeza sthApita kiyA ki samAja va pariSada bhinnabhinna nahIM hai| pariSada sAmAjika zaktiyoM tathA sAdhanoM kA dohana karegI evaM samAja meM usase cetanA tathA samRddhi kA vistAra hogaa| pUjya gurudeva zrI ne pariSada ko kisI pRthak saMgaThana kI sthiti se nakAra diyA evaM apane saMdeza meM pharamAyA "pariSada samAja kA aMga hai| samAja ke pratyeka vyakti kI yaha apanI saMsthA hai|" pUjya gurudeva zrI samAja ke maMca meM ubharane vAlI yuvAzakti ke mahatva ko ucita rUpa se darzita kara cuke the ataeva unane samAjonnati ke mahAmaMtra ko saphala banAne hetu yuvakoM ko AvhAna kiyA tathA apane nirdezana meM hI yuvakoM kA pahalA sammelana zrI mohanakher3A tIrtha para Ayojita kara unheM unakI cunautI svIkAra karane kI preraNA dii| pUjya gurudeva zrI kI dUradRSTi va saMgaThana kSamatA ne eka svapna ko kalpanA loka se vAstavika dharAtala para lA utaaraa| hajAroM yuvaka eka hI svara kI pratidhvani se lahara kI bhAMti uTha khar3e ho gye| yuvAzakti samAja kI rIr3ha hai| yuvAzakti ke udAsIna hone para koI samAja apane patana ko rokane meM samartha nahIM ho pAyA / yuvakoM kI sAmAjika kAryoM meM bhUmikA sarvAdhika mahatvapUrNa rahI hai, unane samAja kI janma-kuNDaliyoM kA nirmANa kiyA hai evaM usake phalitArthoM para apanA balapUrNa prabhAva prabhAvita kiyA hai| yuvakoM ke isa mahatvapUrNa sthAna ko nirasta karanA aitihAsika bhUla hai, samAja kA akSamya aparAdha hai| yuvaka, sAmAjika dhamaniyoM ko navarakta saMcArita karane evaM naye jIvana kI lalAI bharane pUrane vAlI zakti hai| vaha na to Ayu maryAdA se jur3I huI hai aura na hI zArIrika sthitiyoM se saMdarbhita hai| akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada kI apane vidhAnAnusAra yaha mAnyatA hai ki jisameM kArya karane kI icchA zakti hillora le rahI hai, vaha yuvaka hai| yuvA pIr3hI se saMbaMdhita vI.ni.saM.2503 Jain Education Intermational

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dhika dardIlI nasa ko chUne kA prayatna kiyA hai| Arthika viSamatA ne hI hiMsA anyAya evaM ghRNA ko apanI kuMkha se janma diyA hai| samAja ke sAre samIkaraNa Arthika asamAnatA ke tIvra jhoMke se hI DagamagAye hue haiN| pariSada apane cauthe uddezya kI pagaDaNDI se agrasara hotI huI samAja ke abhAvagrasta tathA arthahIna samudAya ko Arthika dRSTi se Atmanirbhara, AtmaveSTita tathA AtmasammAnI banAne ke liye saMkalpabaddha, hai| isa dizA meM baiMka kI sthApanA, bacata yojanAoM kA saMcAlana udyogoM tathA vyApAra ke liye RNa-suvidhA, rojagArahIna vyaktiyoM ko upalabdha karavAne Adi jaise kArya pariSada kI nIti sUcI meM sammilita haiN| hai, yavAvarga ko pratinidhi hai| vaha hara vyakti jo khuzanumA subaha kA svAgata karane ke liye prArthI ke svarNapuruSa kI deharI para khar3A hai tathA sAmAjika behabudI kI sunaharI dopaharI kA iMtajAra kara rahA hai tathA jo apanI jindagI ko sAmAjika jidagI se jor3atA jA rahA hai, yuvaka hai| pariSada aise navayuvakoM ke jIvana se saMbaMdhita ho gaI hai aura unheM karttavya pakSa para nirantara gatizIla rahane ke liye preraNA de rahI hai| akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada samAja kI jIvanta samasyAoM kA samAdhAna hai "sulagate savAloM kA javAba hai| usakI sthApanA zrI mohanakher3A tIrtha para kArtika zuklA pUrNimA saMvat 2016 ko eka pratinidhi yuvaka sammelana meM huii| parama pUjya gurudeva zrImad vijaya yatIndra sUrIzvarajI mahArAja ne ise janma nAma tathA uddezya pradAna kiye| pariSada apane cAra divya va chaH uddezyoM ke khambhoM para khar3I kI jAne vAlI aTTAlikA bana gii| saMgaThana dhArmika zikSA prasAra, samAja sudhAra, tathA Arthika sthiti kA vikAsa ina cAra uddezyoM ne cAroM dizAoM se isa aTTAlikA ko suzobhita kara diyaa| saMpUrNa sAmAjika citana ko apane Apa meM samAhita kara liyA ___ samAja saMgaThana kA saMketa vighaTana tathA kleSa va vivAdoM se vikRta hue vAtAvaraNa kI zuddhi karane se hai| saMgaThana ke abhAva meM samAja samagra sAdhanoM tathA srotoM kA upayukta upayoga karane meM apane Apako asahAya pAtI hai| saMgaThita samAja aisI tAkata ke rUpa meM ubharatA hai jo bhAgIrathI kArya bhI AsAnI se sampanna kara apanA rAstA svayaM prazasta kara letA hai| sAmAjika saMgaThana ke binA pragati kA pahalA kadama bhI agragAmI nahIM banatA hai| dUsare uddezya ke rUpa meM pariSada ne dhArmika zikSA pracAra ko apane abhiyAna kA mahatvapUrNa muddA banAyA hai| jaba taka tIrthaMkara zrI mahAvIra svAmI tathA jaina manISiyoM ke pavitra uddezyoM kI zikSA, chAtrIya jIvana meM hI samanvaya prApta nahIM karegI taba taka naI pIr3hI ke cAritrika tathA AdhyAtmika vyaktitva kA vikAsa yuktiyuktapUrNa nahIM ho sktaa| pAThazAlA saMcAlana, jaina sAhitya prakAzana tathA prazikSaNa zivira AyojanoM ke rUpa meM yaha uddezya apanI sArthakatA prApta kara sakatA hai| pariSada vicAra kI tIsarI dizA ko dekhane para vahAM krAMti raMga se aMkita "samAja sudhAra" zabda kI tejasvitA dRzyamAna ho rahI hai| sAmAjika burAiyAM, kurItiyAM tathA kurUr3hiyAM samayavAda kA lAbha prApta kara samAja kI jar3oM meM sar3Andha paidA karane meM kAmayAba hotI gii| phalataH mRtyubhoja, daheja, mRtyurasma, janmadivasa para abhakSya padArthoM kA upayoga, vivAhoM meM anAvazyaka kharcI Adi aise cakra gatizIla ho gaye jinane samAja ke madhyama tathA kamajora varga ko pIsa kara rakha diyaa| pariSada ina sabhI ko dUra kara, kurItiyoM ke saMcaraNa kA apanA vizvasta mUrta karanA cAhatI hai| sUrItiyoM kA parakoTA banAye jAne para hI samAja ko zuddha prANavAyu prApta ho sakatI hai| cauthe uddezya ke rUpa meM pariSada ne samAja kI sarvA akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada apanI / sthApanA kA Der3ha dazaka se adhika samaya vyatIta kara cukI hai| pariSada kA janma sAmAjika gatihInatA tathA nirvAha ke vAtAbaraNa meM huA thaa| pariSada ne inheM dUra karane ke liye kadama bddh'aaye| pahilA adhivezana pavitra tIrya zrI mohanakher3A tIrtha kI puNyasthalI meM zrI saubhAgyamalajI seThiyA kI adhyakSatA meM huaa| pUjya gurudeva zrImad vijaya yatIndra sUrIzvarajI mahArAja tathA pUjya munirAja zrI jayanta vijayajI mahArAja "madhukara" ise dizA nirdezaka ke rUpa meM prApta hue| zrI saubhAgyamalajI seThiyA (nimbAher3A) hI isake prathama adhyakSa nirvAcita hue, pariSada kA kArya kSetra mAlavA tathA nimAr3a prAraMbhika rUpa meM nirdhArita kiye gye| kendrIya pariSada kI sthApanA ke sAtha hI grAma stara taka pariSada kI zAkhAeM sthApita honA prArambha ho gii| zrI mohanakher3A tIrtha se jo saMgaThana-taraMgeM uThI unane pUre kSetra ke yuvakoM ko ADolita kara diyaa| saikar3oM yuvakoM ne zAkhAoM ke mAdhyama se sadasyatA grahaNa krlii| dUsarA adhivezana ratalAma meM haA jisameM pariSada kA saMvidhAna vidhivata rUpa se saMzodhita rUpa se svIkRta kiyA gyaa| isI adhivezana meM saMsthA ke pratIka dhvaja tathA gIta kA nirdhAraNa kara unheM svIkRti pradAna kii| uparAnta khAcarauda meM pariSada kA adhivezana Ayojita va sampanna huaa| yaha adhivezana pariSada ke liye kAphI preraNAdAyaka banA kyoMki isa adhivezana meM navayuvaka zabda kI vistRta vyAkhyA huii| pariSada ne navayuvaka zabda ko vyApaka saMdarbho meM grahaNa kiyaa| pariSada adhivezanoM kA kAma nirantara rhaa| pariSada vistRta tathA vyApaka banatI gii| mAlavA aura nimAr3a meM jAgRti kA zaMkhanAda karane ke pazcAt usake kadama marudhara kI ora bddh'e| cauthA adhivezana pahalI bAra rAjasthAna meM jilA jAlaura ke eka grAma AkolI meM huA jahAM se ise akhila bhAratIya rUpa mila gyaa| rAjasthAna meM bhI pariSada kI pragati ke dvAra khula gye| vartamAnAcArya pUjya zrImad vidyAcandra sUrIzvarajI mahArAja (taba gaNAdhIza munirAja zrI vidyAvijayajI) ne svayaM adhivezana meM padhAra para samAja se AvhAna kiyA ki "samAja pariSada ko puSTa banAve" adhivezana meM mAlavA tathA rAjasthAna ke dUra dUra se pratinidhi sammelana meM 42 .. rAjendra-jyoti

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upasthita the| pAMcavAM adhivezana punaH zrI mohanakher3A tIrtha para huA aura ise sAnnidhya vartamAnAcAryadeva pUjya zrImad vijaya vidyAcandrasUrIzvarajI mahArAja ne tathA dizA nirdezana pUjya munirAja zrI jayanta vijayajI "madhukara" ne pradAna kiyaa| chaThA adhivezana rANApura meM sampanna huaa| sAtavAM adhivezana punaH zrImohanakher3A tIrtha para saMpanna huaa| aSTama adhivezana ujjaina meM sampanna huaa| pariSada kI gatividhiyAM madhya meM zithila ho gaI lekina punaH usane jAvarA meM Ayojita naveM pariSada adhivezana se aMgar3AI lI / prabhu zrImad vijaya rAjendra sUrIzvarajI mahArAja kI smRti meM navanirmita dAdAvADI ke pavitra prAMgaNa meM isa adhivezana ne nayA camatkAra kiyaa| parivAra zAkhAeM ekadama sakriya ho giiN| DA. premasiMhajI rAThaur3a (ratalAma) pariSada ke adhyakSa nirvAcita hue aura dasa kI saMkhyA ko pUrNatA dene vAlA pariSada kA adhivezana zrI lakSmaNIjI tIrtha (alIrAjapura) meM zrI candraprabhu svAmI kI pAvana prabhAva chAyA meM saMpanna huaa| isa adhivezana meM pahalI bAra dakSiNa bhArata ke pratinidhiyoM ne bhI bhAga liyaa| pariSada ke kadama uttara bhArata ke bAda dakSiNa bhArata ke dharAtala para bhI mudrita dikhAI dene lge| vartamAna gyArahavAM adhivezana nimbAher3A (jilA cittaur3agar3ha rAjasthAna) meM ho rahA hai| jisake nirNaya pariSada kI pragati ke lie anUThe kadama hoNge| jIvana praNAlI ke badale hue saMdarbho meM pariSada ko navIna uttaradAyitvoM kA vahana karanA hai| AzA hai vaha pUrI taraha isa hetu sakSama tathA suyogya siddha ho paaegii| pariSada tathA samAja ke saMbaMdhoM ke viSaya meM sva. pUjya gurudeva zrImad vijaya yatIndrasUrIzvarajI mahArAja saMsthA kI sthApanA ke samaya hI tejomaya prakAza prasArita kara gae haiN| yaha savAla uThAnA hI gaira maujU hai ki kyA pariSada samAja se pRthaka koI ikAI hai kyoMki pariSada koI nUtana cintana yA vicAra nahIM balki samAja kA vaijJAnika vyavahAra hai, pariSada samAja kI AzAoM kA kriyAtmaka svarUpa hai, pariSada samAja kI mAnyatAoM ke mUlyoM kI saMzodhaka tathA saMvAhaka hai| pariSada samAja kI praharI aura sAmAjika cetanA kI udgama bindu hai| pariSada to samAja meM sevA kA maMtra siddha karane vAlI mAdhyama mAtra hai| vaha samAja ko UMcA le jAnA cAhatI hai| usakI UMcAiyoM kA lakSya tathya paraka evaM gaThanatApUrNa hai| samAja va pariSada * ko pRthak dekhane kA vicAra hI vinAzakArI hai| pariSada samAja ke lie nirmita hai aura samAja kA bharapUra vizvAsa ise prApta hai / pariSada ke samasta adhivezanoM meM samAja ke agragaNya netAoM tathA kAryakartAoM kI pUrI upasthiti rahI hai| paramapUjya munirAja zrI jayantavijayajI mahArAja "madhukara" kA spaSTa kathana hai ki "pariSada kA saMbaMdha samAja ke sAtha machalI tathA pAnI kI taraha hai|" pariSada samAja ke prati samarpita hai aura usakA yaha samarpaNa bhAva samAja kI tarakkI tathA khuzahAlI ke lie hI hai| yuvAvarga samAja kA aisA aMga hai jisakI upekSA asahya hai| jisakI kSamatA kA upayoga samAja ke lie varadAna hai| aisI sthiti meM pariSada yuvakoM kA samudAya banakara hI nahIM rahI hai, apitu usane samAja ke samasta dAyitvoM ko nirvahita karane kI koziza kI hai| pariSada va samAja eka dusare ke paryAyavAcI zabda bana gae haiN|" Aja bhI samAja kA sneha pariSada ko barAbara prApta ho rahA hai| pariSada jina zubha bhAvanAoM para nirmita hai, usakI jyotsanA samAja taka akhaMDarUpa meM pahacatI rahegI aura samAja usase lAbha prApta kara apane maMgala va sad ke lie pariSada ko prayukta karatI rhegii| pariSada ne kevala saMgaThanAtmaka vAtAvaraNa banAne kA hI prayatna nahIM kiyA hai| vaha kaI uttaradAyitvoM ko nirvahita karane hetu sakriya bhI rahI hai| paramapUjya gurudeva zrImad vijaya yatIndra sUrIzvarajI mahArAja ne apane dehatyAga se pUrva pariSada ko dizA nirdezana karane hetu paramapUjya vidvAna munirAja paM. zrI ananta vijayajI mahArAja ko nidiSTa kiyA thA sAtha hI tristutika samAja ke mukhapatra "zAzvatadharma" ke saMcAlana kA jimmA bhI sauMpA thaa| paramapUjya manirAja zrI jayanta vijayajI mahArAja kI aTUTa utsAhazIlatA tathA usakI divyA preraNAoM se Aja pariSada pragatigAmI hai tathA zAzvatadharma kA saMcAlana kara rahI hai| "zAzvatadharma" pAkSika ke rUpa meM prakAzita ho rahA hai tathA samasta jaina samAja ke samAcAroM va tIrthaMkara praNIta vicAroM ko prasArita karane ke apane kartavya kI pUrti kara rahA hai| pariSada kI deza bhara meM phailI huI zAkhAeM isake uddezyoM kI sampUrti ke lie kArya kara rahI haiN| jinakA vivaraNa anyatra diyA gayA hai| pariSada kA akhila bhAratIya kAryAlaya unheM parAmarza detA hai, unheM niyamita banAe rakhatA hai tathA Avazyaka hone para yogadAna bhI detA hai| ina zAkhAoM dvArA pAThazAlAoM, vidyAlayoM, pustakAlayoM, bacata yojanAoM va auSadhAlayoM kA saMcAlana kiyA jA rahA hai| svayaMsevaka dala bhI inake antargata gaThita haiN| samAja ke vibhinna samArohoM ke samaya sevAkArya evaM vibhinna paryoM para samArohoM kA Ayojana pariSada zAkhAeM pramukhatA ke sAtha karatI haiN| ve sevA kA maMca, tyAga kA yajJa tathA kartavya bhAvanA kA kSetra bana gaI haiN| pariSada dvArA dhArmika zikSA ko yuvakoM meM krAMti kI taraha vikasita karane ke lie zrI mohanakher3A tIrtha para jaina dhArmika zivira kA Ayojana kiyA gayA jisameM lagabhaga 80 chAtroM ne eka mAsa taka AdhyAtmika dhArmika evaM naitika jIvana paddhati kA zikSaNa prazikSaNa prApta kiyA tathA vartamAnAcArya zrImad vijaya vidyAcandra sUrIzvarajI mahArAja ke AcArya mahotsava, yatIndra sUrIzvarajI mahArAja ke samAdhi maMdira pratiSThAtsava ke samaya pariSada svayaMsevakoM ne sevA va parizrama ke dvArA apanI adbhuta niSThA kA paricaya diyA, jisakI prazaMsA samAja dvArA sarvatra kI gii| samAja ke jAgarUka aura pariSadoM ko jIvanadAyI banAe rakhane ke uddezya se saMsthA ke padAdhikAriyoM ne vibhinna prAMtoM meM daure kiye jinakA pariNAma kAphI vidheyAtmaka prApta huaa| pariSada va samAja ke madhya adhikAdhika samanvaya kI bhAvanA prerita huI / adhivezanoM ke avasara para pariSada ke uddezya tathA praNAlI para bAra-bAra bahasa huI evaM pariSada ke sAdhanoM kA maMthana kiyA gyaa| vI. ni.saM. 2503 Jain Education Intemational

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pariSad : udbhava, preraNA, pragati hasti sI. karnAvaTa zrI rAjendra jaina jagatI ke preraNAmUrti AcArya pravara zrImad vijaya yatIndrasUrIzvarajI ne vi0 saM0 2016 ko zrI rAjendra jaina navayuvaka pariSada ke gaThana ke zubha avasara para zubhAzIrvAda dekara na kevala saMgaThana zakti varan yuvakoM meM jAgRti ke liye eka apUrva avasara pradAna kiyA / athaka prayatnoM se pariSada ne akhila bhAratIya svarUpa lekara deza ke vibhinna rAjyoM meM yuvA udgAra aura rAjendra jaina vANI ko guMjAyamAna kara diyA hai| kArtika pUrNimA kI dhavala zveta candrikA kI pUrva rAtri meM pariSad kA udbhava huA aura dIpa jyoti rUpa navayuvA hRdaya meM sAmAjika jAgRti kA prajjvalana huvaa| mAlava AMcala kI Dagara-Dagara meM aura dhAra ke kaNa-kaNa meM pariSada ne pragati aura saMgaThana kA zaMkhanAda kiyA hai jisase naI cetanA aura naye AyAmoM ne janma liyA hai| naI pIr3hI ko samucita susaMskRta banAne, saMgaThita kara sAmAjika kurItiyoM ko miTAne va bhautika, AdhyAtmika evaM Arthika kAryakramoM ko samayAnukUla saMcAlita karane ke pariSada ke prayatna anavarata cala rahe haiN| agara samAja ke pratyeka yuvaka ko samarpita bhAvanA se vyaktitva evaM sAmAjika cetanA meM abhivRddhi karanA hai to Aiye akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada ke sadasya baneM aura sAmAjika mAnadaNDoM se apanA aura parivAra ke sAtha hI samAja aura rASTra kA guNAtmaka vikAsa kara pArasparika saMbaMdhoM ko madhuratama banAne ke liye pariSada ke cAra divya uddezyoM ko apanAeM / samAja saMgaThana evaM samAja sudhAra hetu jaina jAgrati apanI saudharma bRhattapAgacchika paramparAoM meM to agraNI hai hii| sAtha hI saMgaThanAtmaka anuzAsana aura sAmAjika kriyAzIlatA ko naI dizA dene ke liye pariSad kI gatividhiyAM dhArmika parva jayaMtiyoM ke soddezya Ayojana tathA bAla aura mahilA zAkhAoM kI sthApanA samAja jAgRti kI dizA meM anUThA kadama hai| samAja meM vyApta kurItiyoM ko dUra karane kA prayAsa kiyA jAtA hai|| zikSA prasAra ke kSetra meM dhArmika, AdhyAtmika vyAvahArika, saMgIta, silAI prazikSaNa, svAdhyAya maNDala, sAhitya prakAzana Adi kAryakrama kriyAzIla haiN| isa dizA meM pariSada kI zAkhAe~ koI na koI kAryakrama kriyAnvita kara rahI haiM jisase samAja meM eka naI dizA evaM sAmUhika paraspara sahayoga kI cetanA ubhara rahI hai| samAja kA Arthika utthAna:--isa dizA meM kucha sthAnoM para bacata baiMka yojanA cAlU kI gaI hai| isa yojanA ko adhika lokapriya banAne ke lie eka alaga se kendrIya maMtrI kI niyukti nimbAher3A adhivezana meM kI gaI / pariSad Arthika vikAsa ko kitanA mahatva detA hai yaha isa niyukti se spaSTa hotA hai| pariSad adhivezana mohanakheDA, ratalAma, khAcaroda, AkolI, zrI mohanakheDA tIrtha, jAbarA, lakSmaNIjI nimbAher3A Adi sthAnoM para huve / pratyeka adhivezana ke bAda kAryakartAoM meM eka naI cetanA nayA utsAha pariSada ke uddezyoM ke prati dRr3ha niSThA aura usake kAryakramoM ko pUrA karane kI saMkalpa bhAvanA balavatI huI / nita naye sthAnoM para pariSada kI zAkhAeM khula rahI haiN| sudUra dakSiNa meM pariSada adhikAdhika lokapriya ho rahI hai| mahilA pariSad kI sthApanA evaM kendrIya kAryakAriNI meM mahilA sadasyoM kA honA mahilA jAgaraNa kA pratIka hai| yuvAvasthA cirasthAI nahIM hai kintu vicAra zakti sthAI ho sakatI hai| ataH mAnasika yuvA vicAra para pariSada meM bala diyA jA rahA hai| pariSada nUtana ciMtana aura yuvA vicAra dhArA ko sAmAjika evaM AdhyAtmika utthAna kA jIvana darzana mAnatI hai hama sabakI sevA karate hue svakalyANa ke patha para agrasara hoM yahI pariSad kA uddezya usakA mahAmaMtra hai| aaiye| hama adhika se adhika saMkhyA meM isake sadasya banakara uparokta uddezyoM kI pUrti meM sahayogI bneN| 44 rAjendra-jyoti Jain Education Intemational

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pariSad kI upAdeyatA sujAnamala jaina vistRtika siddhAnta ke samuddhAraka vizvapUjya prabhu zrImad vijaya rAjendra sUrIzvarajI mahArAja ke parama ziSya vyA0vA0 zrImad vijaya yatIndra sUrIzvarajI mahArAja ne akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada kI sthApanA karake samasta tristutika samAja para mahAna upakAra kiyA hai / yaha pariSada mAno eka divya prakAza-puMja hai| isakA prakAza pAkara bhArata meM sudUra taka phailA havA samasta tristutika samAja ekatA ke sUtra meM baMdhA dikhatA hai| pariSada ne ajJAna ke aMdhakAra meM bhaTakane vAloM ko jJAna kA prakAza pradAna kiyA hai| samaya samaya para rAjendra jaina navayuvaka pariSada kI baiThakeM vibhinna prAntoM meM Ayojita hotI rahatI haiN| pariSad ke nirNayAnusAra samAja meM zaikSaNika, AdhyAtmika, sAmAjika evaM Arthika vikAsa hetu kAryakrama nirdhArita kiye jAte haiM aura tadanusAra sthAnIya pariSadoM dvArA usa para AcaraNa kiyA jAtA hai| isa prakAra samAja nirantara pragati kI ora unmukha hotA rahatA hai| gAMva-gAMva meM pariSada kI zAkhAeM haiN| zAkhA ke adhyakSa, maMtrI evaM anya padAdhikArI samAja ke dvArA nirvAcita hokara niyamAnusAra zAkhAeM calAte haiM / ina zAkhAoM kA pramukha kArya dhArmika zikSA kA prasAra karanA hai, isaliye jagaha jagaha para pAThazAlAeM calAI jAtI haiM aura bAlakoM ko dhArmika jJAna diyA jAtA hai / isake alAvA pariSada ke dvArA jo bhI kAryakrama Ayojita kiye jAte haiM usase samAja saMgaThita hotA hai| isa prakAra paraspara sneha aura Ananda kI vRddhi hotI hai| hameM isa bAta kA gaurava hai ki hama saba rAjendra jaina navayuvaka pariSada ke sadasya haiN| hama pariSada ke prati uttaradAyI haiN| hama saba gurudeva ke dvArA nirdezita nIti-rIti kA pAlana karate hue sva-para kA kalyANa karate haiN| jIvana vikAsa meM AdhyAtmika jJAna kA mahatvapUrNa sthAna hai| samaya-samaya para pariSada dvArA ziviroM kA Ayojana kiyA jAtA hai, ina ziviroM meM dUra dUra se vidyArthI Akara bhAga lete haiM aura dharma evaM saMskRti kA paricaya prApta karate haiN| zivira kA mahatva samajhate hue dhanika loga zivira hetu yathAzakti Arthika sahAyatA pradAna karate haiN| tristutika samAja ke loga dUra dUra taka bikhare hue haiN| una logo meM ekatA kA bhAva nirmANa karane kA pramukha sAdhana pariSad hI hai| pariSad dvArA Ayojita kAryakramoM meM bhAga lene ke lie ve nizcita sthAna para ekatrita hote haiM paraspara vicAra vinimaya karate haiM aura kAryakrama sampanna karate haiM / isa prakAra paraspara meM premabhAva bhI bar3hatA hai| samAja ke Arthika vikAsa hetu bhI pariSad dvArA prayatna kiyA jAtA hai| samAja ke abhAvagrasta parivAroM kI unakI mAna maryAdA dhyAna meM rakhate hue yathAzakti madada kI jAtI hai| unheM unakI AjIvikA ke lie sAdhana bhI pradAna kiye jAte haiN| kahIM-kahIM sahakArI baiMka kI bhI sthApanA kI gaI hai| usameM sthAnIya sadasya samaya samaya para pUMjI jamA karate rahate haiM aura AvazyakatAnusAra sadasyoM ko kama vyAja para RNa dekara sahayoga pradAna karate haiM / RNa lene vAle sadasya RNa kA bhugatAna nidhArita kiztoM meM samayAvadhi meM hI karate haiN| isa prakAra Arthika kSetra meM bhI pariSad ne apanA eka kadama Age bar3hAyA hai| hama jAnate haiM ki samAja kI bikharI huI zakti ko saMgaThita karane aura ekatA kI kar3I meM pirone kA anupama kArya pariSada kara rahI hai| isameM prANa phUMkane kA sabase mahAna kArya muni zrI jayantavijayajI "madhukara" kara rahe haiN| unake sAnnidhya se pariSada kA na kevala sthAyitva prApta huvA hai apitu pariSada svargIya pUjya gurudeva ke sapanoM ko sAkAra rUpa dene meM bhI saphala ho rahI hai aura vikAsa ke patha para agrasara ho rahI hai| isa prakAra pUjya gurudeva dvArA saMsthApita pariSada kI upAdeyatA sarvazruta hai| pariSada mUlabhUta uddezyoM kI pUrti meM hI samAja kI unnati nihita hai isameM hI "jIo aura jIne do" sUtra kI sArthakatA hai aura isI meM hI sva-para kA kalyANa hai| vI. ni. saM. 2503

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AcArya zrI yatIndra aura pariSad sujAnamala sonI pariSada kI sthApanA kaise? kaI varSoM kI bAta hai ki samAja meM saMgaThana nAma kI koI saMsthA nahIM thii| cAroM ora sUnA sUnA thA, phIkA vAtAvaraNa thaa| eka svadharmI dUsare svadharmI ko pahacAna nahIM sakatA thA, koI mAdhyama nahIM thA pahacAna kA / samAja meM zaithilyatA kI sthiti thii| aisA lagatA thA mAno vRkSa ke saba patte pIle hokara jhara gaye hoM aura vRkSa nagna ho gayA ho, ekA kI raha gayA ho| aisI sthiti samAja kI bana gaI thI taba pUjya gurudeva 1008 yatIndra sUrIzvarajI sUkhe, ekAkI, ThaMTha vRkSa meM naI cetanA lAne, hare-bhare, phalane-phalane ke lie, apane aMtima dinoM meM kahA karate the, prerita karate the aura sAmAjika utthAna ke liye utsAhita karate the / samAja kI dayanIya avasthA ke samaya munirAja zrI jayaMtavijaya 'madhukara' ke mAlava pradeza bihAra ke samaya ratalAma Agamana huaa| mAlava pradeza meM ratalAma kA mahatvapUrNa sthAna aura gaurava hai| ratalAma nagara ke yuvakoM ke mana meM pUjya gurudeva kI preraNA kArya kara rahI thI aura samAja ke lie eka pIr3A thI / pUjya munirAja zrI jayaMta vijayajI se bheMTa kara apanI vyathA sunaaii| samAja meM bhI eka aisA saMgaThana honA cAhie jo samAja cetanA tathA utthAna kA kArya kare, lambI carcA ke pazcAt pUjya munirAja zrI ne nirdeza diyA ki yadi aisI bAta hai to Apa yuvaka eka nizcaya ke sAtha karamadI (tIrtha jo ratalAma nagara se 2 kilomITara dakSiNa meM hai) aanaa| yaha eka parama yoga thA ki rAtri bhI vyatIta nahIM hone dI aura 11 baje (rAtri) pUjya munirAjazrI ke sAnnidhya meM zrI madanalAla surANA, zrI hastImala surANA zrI jeThamalajI luNAvata, zrI nAthulAlajI sonI aura maiM Adi jana pahuMca gye| saMkSipta carcA ke pazcAt pUjya AcArya zrImadvijayarAjendra sUrIzvarajI mahArAja ke nAma se saMsthA kA nirmANa kiyA jaave| isakI zAkhAeM sampUrNa bhArata meM ho aisA sarva sammata nizcaya kiyA gyaa| rAtri ke 12 baja rahe the, candramA apane pUre prakAza se jagamagA rahA thA, sarvatra cAMdanI phailI huI thii| jharanA apanI kala-kala dhvani bikhera rahA thaa| aise manorama kSaNoM meM gurudeva kI samAja hitadhvani sunAI par3a rahI thii| vaizAkha zuklA 7 saM. 2016 kI rAtri 12-1 baje ke madhya zrI rAjendra jaina navayavaka pariSada' kI sarvaprathama karamadI tIrtha (ratalAma) meM sthApanA ho gaI / bIja kA vapana huA / Aja vahI bIja vaTa vRkSa ke rUpa meM vidyamAna hai| pUjyAcArya zrI yatIndra sUrIzvarajI mahArAja ke pAsa se pariSada ke lie AzIrvAda prApta karane hetu munirAjazrI ke sAtha pratinidhi gaNa zrI mohanakher3A tIrtha pahuMce / AcArya zrI kA AzIrvAda ____ pUjya munirAjazrI ke sAtha AcArya zrI ke pAsa phuNce| AcArya zrI se nivedana ke pazcAt kahA are bhAI ! bahuta sI saMsthAeM banI aura bigar3a gii| merA anubhava hai aneka grAmoM (gAMvoM) meM bahuta se nAma kI saMsthAeM banI aura bigdd'ii| kaI maMDala ke baMDala bana gye| ve abhI taka nahIM khule / dIrgha carcA ke pazcAt gurudeva ne saMsthA ko azIrvAda pradAna kiyaa| gurudeva se carcA karanA asAdhAraNa kArya pUjya gurudeva AcAryazrI ke nikaTa pahuMcanA aura unase carcA karanA atyanta hI kaThina kArya thaa| pUjya munirAjazrI ke mAdhyama se hama nizcita carcA karate rahe / pUjya AcAryazrI kI bhAvanA thI ki nagara-nagara, grAma-grAma meM dhArmika vidyAlaya saMcAlita hoM aura samAja ko dhArmika jJAna prApta ho| madhyamavargIya parivAroM ko Arthika sahAyatA mile| unake kaSTa meM hamAre kAryakartA kArya kareM, ve pitA kI bhAMti apane putravat ghaMToM samajhAte the| ve dina aba smRti bana gaye haiN| rAjendra-jyoti Jain Education Intemational

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pariSada kI sthiti pUjya AcAryazrI kI kRpA se pariSada sampUrNa bhArata meM jAla kI bhAMti phaila cukI hai| isakI jar3eM gaharI haiN| madhyapradeza, rAjasthAna, gujarAta, mahArASTra, karnATaka, tAmilanADu, AMdhra Adi pradezoM meM pariSada kI zAkhAeM kAryarata haiN| Aja pUjya AcArya hamAre bIca hote to unake AnaMda kA pArAvAra na rahatA pariSada ke vikAsa ko dekhkr| __sarvaprathama zrI mohanakher3A tIrtha meM pariSada kA adhivezana huaa| dvitIya adhivezana ratalAma nagara meM nirvighna saphalIbhUta huaa| kaThinAiyAM to AtI haiM lekina pUjya gurudeva ke AzIrvAda se bAdhAeM dUra hotI rahI haiN| Aja asahayogI bhI samarpita ho gye| ratalAma vaha sthalI hai jahAM abhidhAna rAjendra koSa tathA rAjeMdra jyoti jaise amara tathA mahatvapUrNa aitihAsika graMthoM kA prakAzana huA / pUjya munirAjazrI ko koTizaH vaMdana / merI bhAvanA je vaira vRtti rAkhaze huM tehathI kari mitratA, nahIM dila dukhAUM koI nuM rAkhI hRdaya pavitratA, basa eja nu jharaNuM sarvadA majha ura vize bahetu rahe, karU~ trANa hu~ sahu jIvanuM sahuM mRtyu thI jIvana lahe / / pariSad-zAkhAe~ madrAsa madrAsa kI tritutika jaina samAja meM ekatA, pragati tathA samAjosthAna kI bhAvanAeM lahara kI bhAMti aMgar3AI khA gii| zrImad rAjendra sUrI jaina TrasTa kI sthApanA ke chaha mAsa uparAnta hI yuvaka varga ne zrI rAjendra jaina pariSab kA bIjAropaNa kara diyaa| madrAsa nagara kI jaina samAja meM vaise gyAraha maNDala kAryarata haiM jo sAmAjika prasaMgoM tathA jayantI-utsavoM para sevA va saMgIta ke Ayojana karate haiM lekina pariSada kI sthApanA sAmAjika kSetroM ko anUThI dena rhii| vahAM lokagIta bhajanAvalI gAne vAlA eka bhI maNDala nahIM thA jo apanI rAga meM gAtA aura apanI bhASA meM samajhAtA / pariSada ne isa dizA ko apanAyA aura usakA pariNAma kAphI sakArAtmaka aayaa| prathama varSa meM hI pariSada ne mahAvIra jayantI para barachor3a meM jhAMkI pradarzita kI tathA saMgIta pratiyogitA meM bhAga liyaa| donoM meM hI madrAsa pariSad ko prathama sthAna puraskAra ke prApta hue| apanI janatA, apanI bhASA, apanA veza (jhibbA, dhotI va kezariyA sAphA) pariSad ke paricAyaka ke rUpa meM uThA / sevA bhakti tathA aMgaracanA se pariSada kI karmaThatA parilakSita hone lgii| madrAsa meM prathama bAra pandraha hajAra vividha puSpoM se bhagavAna zrI candraprabhusvAmI kI aMgaracanA paryuSaNa meM anokhI zAna ke sAtha kI gii| tIsa hajAra zraddhAluoM ne usakA darzana kiyA / kArtika pUrNimA tathA caitrI pUrNimA ke kezaravAr3I meloM meM pariSad ne ullekhanIya sevA pradarzita kI / isase pUre zahara meM pariSada para vAha vAha kI zAbAzI barasane lagI / paparaSad ke prati dakSatA va kSamatA kA vizvAsa samAja meM jAga gyaa| AsapAsa ke bahuta se zaharoM meM pratiSThA prasaMgoM, pUjA AyojanoM va meloM meM kAryakrama prastuta karane ke liye pariSada ko AmaMtrita kiyA jAne lgaa| maNDala ne sinemA kI chichalI taraja va oche aratha ko chor3akara nayA bhakti yuga paidA kara diyaa| uparAnta pariSada ke tatvAvadhAna meM 450 yAtriyoM kI spezala Trena kArtika zuklA 9 ke zubha muhUrta meM bhArata kI prAcIna kalyANa bhamiyoM, tIrthoM kI yAtrA ke liye nikAlI gii| yaha kAryakrama kAphI saphala rahA va uttamatA prApta kara gii| isa zubha kArya meM yAtriyoM ne sAmUhika rUpa se lagabhaga chaha lAkha rupayA vyaya kiyaa| ujjaina ke zrI rAjendra sUri jJAna maMdira meM lage citrapaTa isa yAtrI saMgha kI smRti ko sadiyoM kA jIvaMta rkheNge| zrI sammedazikhara dharmazAlA meM paccIsa kamare eka sAtha inhIM yAtriyoM ne likhvaaye| zrI mohanakher3A tIrtha para bhI yAtriyoM ne kAphI kamaroM ke liye dhanarAzi dii| vartamAna meM saMgIta bAla vibhAga bhI kholA gayA haiM jisameM vividha sAja saMgIta ke prasAdhanoM kA prabaMdha hai| vAdya yaMtroM va nRtya kalA kA prazikSaNa isake antargata diyA jAtA hai| zrI rAjendra gIta mAlA kA prathama puSpa yAtrI saMgha ke samaya pUrNa huA thA, dvitIya puSpa prakAzya hai| sevA vibhAga, AMgI vibhAga, saMgIta vibhAga tathA prasAra vibhAga kA kArya bhI sucAru rUpa se cala rahA hai| gata varSa bhI mahAvIra jayantI para Ayojita jhAMkI pratiyogitA meM zrI madrAsa jaina saMgha ne prathama puraskAra kI zIlA prApta kI thii| sadasyoM meM utsAha acchA hai| pariSad ko kAphI ja-priyatA prApta ho gaI hai| baiMgalora bhAratavarSa ke zaharoM meM baiMgalora kA isake saundarya va vAtAvaraNa ke kAraNa apanA viziSTa sthAna hai| yaha eka unnata vyAvasAyika kendra bhI hai| isa kAraNa rAjasthAna evaM samasta uttara bhArata ke loga isa kSetra kI ora AkarSita ho rahe haiM / vyAvasAyika pragati ke sAtha yahAM para uttara bhAratIya janatA kI saMkhyA bhI bar3hane lgii| inameM jaina dharmAvalambiyoM kI saMkhyA apekSA ta jyAdA hai / ataH janasaMkhyA kI bar3hatI AvazyakatAnusAra yahAM para jaina maMdira, dharma zAlAoM va anya dhArmika sthAnoM kA nirmANa hotA rahA hai| vartamAna meM yahAM para sAta bar3e maMdira evaM 15 choTe va gRha maMdira haiN| do maMdira nirmANAdhIna haiN| kaI varSoM se guru ra kI maMdi kamI mahasUsa ho rahI thI, vaha bhI karIba cAra varSa pahale dUra ho gii| cAra varSa pUrva zrI rAjendrasUri jaina jJAna maMdira ke rUpa meM guru maMdira kA sthApanA huI / isake sAtha hI akhila bhAratIya zrArAjendra jaina navayuvaka pariSad kI zAkhA kI bhI sthApanA huii| ___ saMvat 2030 ke caitra kRSNA 1 zanivAra tArIkha 9-3-74 ko pariSad zAkhA kI sthApanA huii| usa varSa meM nimna kAryakramoM kA Ayojana saphalatA pUrvaka huA / vI. ni. saM. 2503 Jain Education Intemational

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(1) caitra sudI 13 ke dina kaI jIvoM ko abhayadAna dilAyA gyaa| yaha vizeSa harSa ko bAta rahI ki isI varSa hamAre jIvana meM kabhI na Ane vAlA vizeSa tyohAra carama tIrthaMkara bhagavAna mahAvIra kA 2500 sauvAM nirvANa varSa manAyA jA rahA thaa| (2) baiNDa maNDala kI sthApanA - isa maNDala ne zahara ke kaI samArohoM meM apanI yogyatA kA paricaya diyaa| isameM se sAmUhika nirvANa divasa, varaghor3A evaM dharmacakra prabhAvanA ke vizAla julUsa meM vizeSa khyAti prApta kii| sthAnIya kAryakramoM ke alAvA ke. jI. epha. hosura, gaurI bidara, kunigala citradurjA, maiMgalaura Adi zaharoM meM jAkara bhI apanI sevAeM arpita kI haiN| (3) baiMgalora zahara meM pauSa zuklA saptamI ko prathama bAra jayanti kA Ayojana kiyA gyaa| AgAmI do varSoM ke kAryakAla meM pariSad kI ora se guru jayanti Arojana ke sAtha hI caitra pUrNimA ke dina caitya paripATI ke antargata baiMgalora ke samasta jaina maMdiroM ke darzana kA kAryakrama bhI saphalatApUrvaka sampanna huA / vartamAna varSa meM eka saMgIta maNDala kI sthApanA kI gii| isa maNDala ne alpa samaya meM sthAnIya cikapeTa ke zrI AdinAtha jaina maMdira va keronameMTa (baiMgalora) ke munIsuvrata jaina maMdira meM jina bhakti ke do saphala kAryakrama prastuta kiye| isI varSa zrI rAjendra bhakti dhArA nAmaka stavana saMgraha kI pustaka kA prakAzana karavAyA gayA hai| jisameM karIba 80-90 stavana Adi haiM / isa pustaka ke prakAzana meM kaI mahAnubhAvoM ne vijJApana dekara kArya ko sulabha banAyA hai| isa kArya kI saphalatA ke liye padAdhikAriyoM va sadasyoM kA pUrNa sahayoga milA haiN| bhaviSya meM sabhI ke sahayoga se aura adhika kArya saphalatApUrvaka sampanna hoMge aisI AzA hai / vartamAna meM adhyakSa zrI bhaMvaralAlajI caupar3A, maMtrI zrI caMpA lAlajI jaina haiN| zrI sI. bI. bhagata kendrIya pariSad meM mahAmaMtrI pada ko suzobhita kara rahe haiM aura unakI sevAeM pariSad ke lie amUlya haiM ve apane mUlyavAna samaya ko pariSad kI sevA meM samarpita kara rahe haiN| nimbAher3A mevAr3a ke siMhadvAra para sthita nimbAher3A (jilA cittaur3agar3ha, rAjasthAna) apanI anamola gatividhiyoM ke dvArA saMgaThana zakti rUpI pariSad kA abhiSeka kara rahA hai| kendrIya pariSad kI sthApanA sAtha hI nimnAher3A meM zAkhA pariSad saMcAlita ho rahI haiN| zAkhA kendrIya pratinidhi zrI saubhAgyamalajI seThiyA pAMca varSoM taka pariSad ke prathama kendrIya adhyakSa pada para rahe haiN| zAkhA pariSad ne kendrIya kAryasamiti kI baiThakeM Ayojita kI evaM isI varSa meM pariSad kA akhila bhAratIya adhivezana saphalatApUrvaka sampanna karavAyA / isa adhivezana kI vizeSatA yaha rahI ki pariSada kI pragati kaI naI dizAoM meM prasArita hone lagI / 48 zAkhA - pariSad kI ora se zrI rAjendra jaina pAThazAlA kA saMcA lana kiyA jAtA hai| nagara ke madhya cauka kA nAma zrI rAjendra cauka kiyA gayA hai| pAThazAlA ke liye zAkhA ne vidhivat eka saMrakSaNa samiti kA gaThana kiyA hai jo nirdeza detI hai| pariSad sahAyatA nidhi kI peTiyAM lagAI gaI haiN| dinAMka 5 disambara 76 ko pariSad kI ora se eka bAlakavi sammelana kA Ayojana kiyA gayA jisameM paiMtAlIsa bAlakaviyoM ne bhAga liyaa| dinAMka 14 navambara 76 ko zrI rAjendra pradarzanI kA Ayojana 'dharatI ke phUla' nAma se kiyA gyaa| pradarzanI ko lagabhaga pAMca hajAra vyaktiyoM ne dekhA tathA sarAhanA kI / zAkhA pariSad utsavoM ke Ayojana meM pUre nagara kA vizvAsa prApta kara cukI hai| rAjendra jayantI tathA mahAvIra jayantI ke avasara para kAryakramoM kA Ayojana hotA hai / vartamAna meM zAkhA ke padAdhikArI isa prakAra kAryarata haiM:zrI jJAnendra kumArajI saMghavI (adhyakSa), zrI bhaMvaralAlI bar3ArA tathA zrI lekharAjajI paTavArI ( upAdhyakSa), zrI kanakamalajI jaina (maMtrI), zrI mAvajI pAlecA ( sahamaMtrI), zrI zrIpAlajI nAyaka ( upasahamaMtrI), zrI omaprakAzajI DAMgI ( saMgaThana maMtrI ), zrI sajjanasiMhajI sor3A (zikSA maMtrI zrI kuzAhI bolA ( koSAdhyakSa), zrI manoharalAlajI sisaudiyA ( sUcanA va prasAra maMtrI), zrI RSabhakumArajI paTavArI ( vyavasthA maMtrI) tathA zrI zAntilAlajI rAMkA ( svAgata maMtrI ) / kendrIya pratinidhi zrI saubhAgyamalajI seThiyA, zrI bhaMvaralAlajI tejAvata tathA zrI sajjanasiMhajI lor3hA haiM / 1 nImaca ma.pra. ke maMdasaura jilAntargata nImaca rAjanIti, dharma, samAja aura rASTracetanA se otaprota hai| yahA~ zrI rAjendra jaina navayuvaka pariSada sthApita hai| isa pariSada ke padAdhikArI isa prakAra haiM: (1) zrI cAMdamalajI nAgaurI (2) rAjamalajI poravAla (3) hastImalajI caudharI saradAramalajI pagAriyA bhairUlAlajI seThiyA (4) (5), 11 31 "" (1) zrI (2), kendrIya pratinidhi bhaMvaralAlajI chAjer3a mAdhavasiMhajI caudharI adhyakSa upAdhyakSa maMtrI koSAdhyakSa zikSAmaMtrI yaha parama saubhAgya kA viSaya tathA nImaca zAkhA kA gaurava hai ki zrI bhaMvaralAlajI chAjer3a kendrIya pariSad meM kramaza: pracAramaMtrI, sahamahAmaMtrI, mahAmaMtrI saMyojaka aura vartamAna meM kendrIya pariSada meM adhyakSa pada ko suzobhita kara rahe haiN| pariSada vartamAna meM vAcanAlaya, dhArmika vidyAlaya anya dhArmika gatividhiyAM saMcAlana kara rahI hai| yahA~ kendrIya kAryakAriNI kI aneka baiThakeM saMpanna huI haiN| rAjendra- jyoti

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kendrIya pariSada dvArA vidyAlaya saMcAlana hetu 50 ru. prati 3 mAha anudAna diyA jAtA hai| yahA~ 25 kuTumba tristutika mAnyatA ke haiN| mahilA pariSada tathA bAla pariSada bhI sthApita mandasora pragatizIla zAkhAoM meM maMdasaura (ma.pra.) kI pariSada zAkhA kA bhI sammAnapUrNa rUpa se ullekha kiyA jAtA hai| 30 agasta 1958 ko zrI rAjendra jaina navayuvaka sabhA ke rUpa meM yuvAoM kA eka sazakta maMca taiyAra huaa| akhila bhAratIya prayatnoM ke phalataH parama pUjya munirAja zrI jayanta vijayajI mahArAja'madha kara' kii| preraNA se isakA vilaya zrI rAjendra jaina navayuvaka pariSada meM kiyA gyaa| sabhA ke prathama adhyakSa zrImadanalAlajI mehatA the| pariSada dvArA Ayojita kiye gaye virAT smArakoM tathA sAmAjika kAryoM meM dikhAI gaI karmaThatA ke phalasvarUpa isako chabi nikharatI gii| 1960 meM zAkhA pariSad ne hastalikhita patrikA kA prakAzana prArambha kiyA jo 1974 taka calatA rhaa| kisI bhI hastalikhita patrikA ne itanA dIrgha jIvana prApta nahIM kiyaa| zAkhA pariSada ne hI sarva prathama pariSada zAkhAoM ke maMtriyoM kA sammelana Ayojita kiyA jise pUjya munirAja zrI jayaMtavijaya jI mahArAja ne mArgadarzana diyaa| pariSada dvArA samAja kalyANa ke kaI kArya kiye gaye jo isa prakAra haiM:-- (1) pariSada dvArA 1966 meM jaina vidyAlaya prArambha kiyA gayA jo Aja zikSA mahAvidyAlaya se bAla maMdira taka vistRta hai| vartamAna meM chAtra saMkhyA eka hajAra hai| (2) tIrthaMkara zrI mahAvIra deva ke 2500veM nirvANa varSa kI smRti meM nagara ke mukhya gAMdhI caurAhe para eka sArvajanika mahAvIra pyAU kA nirmANa kiyA gayA jisa para lagabhaga pAMca hajAra rupaye vyaya aayaa| isa hetu kendrIya pariSada ne eka hajAra eka rupayA tathA mahAmaMtrI zrI so.bo. bhagata ne eka hajAra eka rupayA pradAna kiyaa| (6) pariSada zAkhA dvArA zrI rAjendra bacata yojanA bhI prArambha kI gaI jisakA saMcAlana aba jaina zikSaNa prasAra samiti dvArA kiyA jA rahA hai| inake atirikta pariSada zAkhA dvArA guru saptamI kA Ayojana kiyA jAtA hai| samaya-samaya para vicAra goSThiyAM tathA bhASaNamAlAeM Ayojita kI jAtI rahI haiN| tIna varSoM taka zAkhA pariSada ko sarvoccatA kA prathama puraskAra bhI prApta huaa| bhaviSya kI yojanAoM meM pariSada zAkhA zrI vardhamAna jaina auSadhAlaya ko samunnata va samRddha aspatAla meM pariNita karanA cAhatI hai, rAjendra jaina baiMka, sarvadharma upakaraNa vikraya kendra, zrI rAjendra vidyA niketana kI sthApanA karane ke saMkalpa liye haiN| zAkhA pariSada ne nagara ke bAhara bhUmi bhI kraya kara lI hai| zrI rAjendra sUri samAdhi maMdira kA Adhunika zailI para nirmANa kiye jAne kI bhAvanA hai| pariSada zAkhA meM nimnAMkita padAdhikArI kAryarata haiM::zrI zAntilAlajI caparota (adhyakSa), zrI dalapatasiMhajI bAphanA (upAdhyakSa), zrI madanalAlajI mehatA (saciva), zrI pArasamala jI DosI-(upasaciva), zrI pArasamalajI lor3hA (koSAdhyakSa), zrI rAjamalajI DAMgI (sAhitya maMtrI) tathA zrI zAntilAlajI koThArI (pracAra maMtrI) kendrIya pratinidhi zrI surendrakumArajI lor3hA tathA zrI bahAduramalajI karanAvaTa haiN| zrI rAjamalajI lor3hA a.bhA. zrI rAjendra jaina navayuvaka pariSada ke kendrIya zikSA maMtrI pada para haiN| kacanArA jilA mandasaura (madhyapradeza) ke grAma kacanArA meM a.bhA. zrI rAjendra jaina navayavaka pariSada kI zAkhA dhArmika pAThazAlA kA saMcAlana kara rahI hai| isakA uddezya' bAlakoM ko susaMskArita tathA susaMskRta banAnA hai| upAzraya va jinAlaya kA jIrNoddhAra ho rahA hai| inakI vyavasthA pariSada ke kAryakartAoM dvArA hI kI jAtI hai| zAkhA pariSada ke padAdhikAriyoM ke nAma isa prakAra haiM adhyakSa-zrI nAnAlAlajI surANA, upAdhyakSa-zrI kanhaiyAlAlajI ostavAla, saMyojaka-zrI ratanalAlajI mehatA, sacivaDA. lalitakumArajI karnAvaTa, koSAdhyakSa va kendrIya pratinidhizrImadanalAlajI surANA, vizeSa pratinidhi-zrI hastI sI. karnAvaTa, pracAra maMtrI-zrI rAjendrakumAra surANA, saha saciva zrI pArasamala ostavAla, samAja sudhAra va saMgaThana maMtrI-DA. sohanalAlajI surANA, zikSA va sAhitya maMtrI-zrI zAntilAlajI khaariivaal| zrI madanalAlajI surANA vartamAna meM kAryavAhaka adhyakSa ke rUpa meM kAryarata haiN| - grAma meM zrI rAjendra jaina mahilA pariSada kA gaThana bhI kiyA gayA hai jisake padAdhikArI isa prakAra haiM--zrImatI tArAdevI surANA (adhyakSa), zakuMtalA devI ostavAla (upAdhyakSa), (3) nagara meM samAja ke kamajoravarga kI AvAsa samasyA hala karane ke uddezya se zAkhA pariSada ke mAdhyama se zrI tIrthakara mahAvIra gRha nirmANa sahakArI samiti kA gaThana evaM paMjIyana karavAyA gyaa| samiti ne lagabhaga tIsa hajAra rupaye meM bhUmi kraya kara lI hai jisakA vikAsa kiyA jA rahA hai| (4) kamajora varga kI Arogya suvidhA hetu zAkhA pariSada dvArA zrI vardhamAna jaina auSadhAlaya kA zubhArambha kiyA evaM vartamAna meM usakA saMcAlana kiyA jA rahA hai| (5) pariSada zAkhA dvArA varSoM taka zrI Adarza jaina vAcanAlaya tathA pustakAlaya kI sthApanA kara saMcAlana kiyA gyaa| ina dinoM yaha banda hai| bI. ni. saM. 2503/kha-6

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candrakAntA surANA (koSAdhyakSa), vimalAbAI khArIvAla (saciva) rozanadevI karnA (saMyojaka), kendrIya pratinidhi-zrImatI-mANakadevI ostvaal| mahilA pariSada kI gatividhiyoM meM sAmUhika pratikramaNa va pUjana, daheja va anya kuprathAoM ke viruddha janajAgaraNa tathA jaina tIrthayAtrA hetu prayatna zAmila haiN| sAmAjika kAryakramoM kI vyavasthA meM zrI rAjendra jaina bAla pariSada sahayoga detI hai| isake padAdhikAriyoM meM zrI anila surANA (adhyakSa), zrI abhaya mehatA (upAdhyakSa) zrI azoka ostavAla (saMyojaka), zrI vijaya karnAvaTa (saciva) zAmila haiN| bAla pariSada kA gaThana zrI pArasa ostavAla ke nirdezana meM huaa| nayAgAMva nayAgAMva mAlava aura rAjasthAna kI saMdhi sthala para nimbAher3A se 10 kilomITara dUra ajamera-khaNDavA mArga para sthita hai| yahA~ 10 kuTumba jaina samAja ke haiN| yahA~ para a.bhA. zrI rAjendra jaina navayuvaka pariSad zAkhA sthApita hai aura usake mukhya padAdhikArI isa prakAra haiM:(1) zrI lakSmIlAla caudharI adhyakSa (2) " rAjamalajI DaMgaravAla nayAgAMva rAjasthAna aura mAlavA ke madhyamArga meM hai ataH samaya-samaya para sAdhusaMtoM kI sevA karane kA saubhAgya isa pariSada ko milatA rahatA hai| __ yadyapi gAMva choTA hai kintu dhArmikatA kUTa-kUTakara bharI hai| zAkhA kendrIya pariSada ke kAryakramoM meM bhAga letI rahatI hai| nArAyaNagar3ha maMdasaura jilAntargata nArAyagar3ha sthita hai| abhI-abhI yahA~ zAkhA pariSada kI sthApanA ho cukI hai| zrI caMdanamalajI ruMgarecA jo isa zAkhA ke saMyojaka haiM, ke netRtva meM zAkhA pariSad ke naye nirvAcana ke sadasya banAne kA kArya zIghra hI sampanna hogaa| ratalAma prAkRtika sauMdaryayukta aitihAsika nagara ratalAma bambaI dillI mArga ke madhya sthita hai / ratalAma bhArata kA hRdaya sthala hone ke phalasvarUpa pariSad kI mahatvapUrNa gatividhiyoM kA saMcAlana kendra maMtrI yahAM samAja ke 200 kuTumba haiN| ina adhikAMza parivAroM meM pariSad sahAyatA nidhi maMjUSAeM sthApita haiM / padAdhikArI ___ sakriya pariSad ke nimna padAdhikArI haiM(1) zrI DAr3amacaMDa vorA adhyakSa (2) , zAMtilAla khemasarA upAdhyakSa (3) ,, kAMtilAla duggar3a maMtrI ,, sajjanamala surANA sahamaMtrI (5) ,, caMdrasena DosI zikSAmaMtrI (6) , vijayakumAra saMghavI pracAra maMtrI (7) , nAthulAla sonI saMgaThana maMtrI zAkhA pariSad ke prathama adhyakSa zrI madanalAla surANA rahe / kArya (1) samAja ke sahadharmI baMdhuoM kI sevA evaM sahAyatA karanA (2) pUjA Ayojana / (3) paySaNaparva vyavasthA / (4) navapada ArAdhanA tathA vaiyAvRtya tapasviyoM kI sevA / (5) dhArmika vidyAlaya ke vidyArthiyoM kI parIkSA vyavasthA tathA puraskAra vitaraNa / (6) sadasyoM dvArA samaya-samaya para tIrthayAtrA evaM nagara ke jina maMdira va upAzraya kI yAtrArtha sAmuhika samAroha kA Ayojana / (7) parpUSaNa parva kI ArAdhanA meM jinendra pUjA, pauSadha, sAmAyika, pratikramaNa, subaha zAma sadasyoM dvArA sAmuhika rUpa se pardUSaNa paryata upAzraya meM rAtri vizrAma kara ke parva ArAdhanA meM yogadAna dete haiN| ullekhanIya kArya vIra nirvANa kI 25 vIM zatI ke samaya jaina ratna seTha kastura bhAI lAlajI bhAI (ahamadAbAda) iMdaura adhivezana meM bhAga lene padhAra rahe the taba ratalAma sTezana para unakA Agamana huA / usa samaya a. bhA. zrI rAjendra jaina navayuvaka pariSad zAkhA ratalAma ke kAryakartA svAgatArtha phuNce| aise kSaNoM meM anya mUrtipUjaka vyaktiyoM ne unakA ghora apamAna kiyA tathA apazabda kahe / seTha zrI ko zArIrika coMTe pahaMcAne kA asaphala prayAsa kiyA / isa avasara para pariSad ke sadasyoM ne bhI sAhasa ke sAtha vighna saMtoSiyoM kI yojanA ko asaphala kara diyaa| isa madhya pariSad ke sadasyoM ne apane para lagI zArIrika coToM kA dhyAna na karate hue, pAraSad ke uddezyoM kA dhyAna rakhate hue bhagavAna mahAvIra kI vANI kA anusaraNa kiyA va kisI prakAra kA vivAda na kiyaa| pUjya munirAja zrI jayaMta vijayajI madhukara kA cAturmAsa rtl| nagara meM san 1977 meM sampanna huA tathA inake mArgadarzana evaM preraNA se rAjendra jyoti smAraka grantha kA prakAzana ratalAma se huvA ina mahatvapUrNa kAryoM meM pariSad ko samucita zreya prApta hai| pariSad kA dvitIya vArSika adhivezana yahIM sampanna huaa| AcArya zrI yatIndrasUrIzvarajI mahArAja ke vidyamAna rahate ratalAma zAkhA kI sthApanA huI / gatividhiyAM pariSad dvArA zrI rAjendra jaina vidyAmaMdira akhaNDa jyoti kA saMcAlana hotA hai| pariSad zAkhA ke atirikta mahilA, bAla tathA bAlikA pariSadeM yahAM kAryarata haiM / kendrIya pariSad ke sahayoga se caumukhI pula ke caturmukhI mArga para Trephika chatrI kA nirmANa gatizIla hai| - rAjendra-jyoti Jain Education Intemational

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mahilA pariSad mahilA pariSad kA bhI yahAM gaThana huA hai jinake padAdhikArI va sadasya ke nAma isa prakAra hai(1) zrImatI manoramA chajalAnI--adhyakSa (2) , caMdanabAlA barabhecA--maMtrI (3) , zazikalA oharA--koSAdhyakSa ,, premalatA rAThaur3a-kendrIya pratinidhi (5) , suzIlA saMghavI (6) , suzIlA lunAvata pracAra maMtrI sadasya 1. zrImatI zAntA jaina kAntA AMcaliyA tArA jaina hemalatA orA mohanabAI voharA zakuntalA lunAvata 7. nirmalA bhaTevarA 8. ku. sumana jaina bAla pariSad bAla pariSad ke padAdhikArI isa prakAra haiM:1. ku. trizalA rAMkA--adhyakSa 2. rAjezakumAra duggar3a--upAdhyakSa 3. ku. kiraNa borAnA--maMtrI . 4. ku. uSA lunAvata-upamaMtrI 5. ku. sunItA AMcaliyA--koSAdhyakSa 6. kIrtikumAra sonI--pracAramaMtrI 7. ciraMjana luNAvata--sahapracAramaMtrI 8. ku. aash| AMcaliyA--sAMskRtika maMtrI 9. ku. mInA gAdIvA--saMgaThana maMtrI 10. ku. aMgura bAlA rAMkA , jAvarA nagara ke nikaTa sthita hai| jAvarA ke liye yoga kI hI bAta hai ki mahAna AtmAeM (saMta samudAya) Ate jAte jAvarA ko apanA lAbha pahu~cAtI rahatI haiN| - zAkhA pariSada ke 52 sadasya haiM aura saudharma vRhattapAgacchIya ke 300 parivAra haiM / zAkhA pariSada ke padAdhikArI isa prakAra haiM(1) zrI basaMtIlAlajI pokharanA adhyakSa (2)" bhUpendrakumArajI kAMTher3a upAdhyakSa " prakAzacandrajI kAMTher3a maMtrI " surezacandra surAnA sahamaMtrI (5)" yogendrakumAra mehatA koSAdhyakSa (6)" anilakumAra copar3A pracAra evaM saMgaThana maMtrI kendrIya pratinidhi(1) zrI jeThamalajI runavAla (2) " zAMtilAlajI surANA (3) " madanalAlajI karnAvaTa (4) " pArasamalajI caparota pariSada apane kArya meM gatizIla hai| yahA~ para nimna gatividhiyAM saMcAlita haiM(1) bAla pariSada (2) mahilA pariSada (3) bAlikA pariSada pariSad sAMskRtika, dhArmika, sAmAjika, Arthika evaM bauddhika kAryakrama Ayojita karatI rahatI hai| vipanna parivAroM ko Arthika sahAyatA kendrIya pariSad se dilAI jAtI hai tathA bAlamaMdira kI yojanA ke liye dRr3ha saMkalpa hai| jAvarA mahilA pariSad jAvarA nagara meM rAjendra jaina mahilA evaM bAlikA pariSad kA kArya sucAru rUpa se cala rahA hai / isa mahilA pariSad kI sthApanA 11 julAI 75 ko gaI thii| mahilA evaM bAlikA donoM zAkhA pariSadoM ke padAdhikAriyoM ke nAma nimnAnusAra haiMmahilA paripad ____ adhyakSa-vimalA bena dhArIvAla, upAdhyakSa-lIlA bena bApanA, maMtrI-pArasamaNI mAravAr3I, koSAdhyakSa-sampatabAI kAMTher3a, sadasya saMkhyA-15 bAlikA parirad ____ adhyakSa kailAza bena karnAvaTa, upAdhyakSa-candrakAntA copar3A, maMtrI-nirmalA mAravAr3I, sahamaMtrI-camelIbAI saMghavI, sadasya saMkhyA35 hai| mahilA-pariSad kA saMgIta dala vibhinna dhArmika sthAnoM para prabhu pUjana-bhakti ke lie AmaMtrita kiyA jAtA hai / abhI taka pariSad khAcarauda, mandasaura, nAgadA, riMganoda Adi gAMvoM meM pUjana-bhakti evaM sAMskRtika kAryakramoM ke liye jA cakI hai evaM apane sarala . jAvarA nagara pUjya rAjendra sUrIzvarajI mahA. ke anuyAyiyoM ke liye eka prasiddha tIrtha hai| isa bhUmi para pUjya gurudeva ne kriyoddhAra kara jAvarA kI zreNI ko UMcA bnaayaa| Aja usI sthAna para dAdAvAr3I nirmita hai| usakI hamezA smRti banI rahatI hai| aise pAvana sthala para a.bhA. zrI rAjendra jaina na. pariSada kA honA aura usakA sakriya honA svAbhAvika hai| a.bhA. zrI rAjendra jaina na. pariSada kA vArSika adhivezana san 1978 meM isI dAdAvAr3I ke pavitra prAMgaNa meM saMpanna huaa| isakA zreya zAkhA pariSada tathA zrI jaina saMgha jAvarA ko prApta huaa| jAvarA ajamera-khaMDavA choTI lAIna ke madhya ratalAma vI.ni.saM. 2503 Jain Education Intemational

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kAryakramoM dvArA pariSad ne AzAtIta saphalatA bhI prApta kI hai| zAkhA pariSad kI unnati ke liye gata varSa 250/- rupaye kA kendrIya anudAna bhI prApta huA thaa| vartamAna meM mahilA evaM bAlikA pariSad kA mukhya dhyeya apane kAryakramoM ko unnati kI ora agrasara karane kA va pariSada saMgaThana ko majabUta banAne kA hai| isake liye kaI navIna yojanAeM banAI jA rahI haiN| ___ mahilA pariSad prati ravivAra ko guru bhakti ke liye ekatrita hotI hai| bAlikA pariSad kI prazikSaNa kakSA prati guruvAra evaM ravivAra ko lagatI hai / pariSad meM Aya mahilAoM kI phIsa dvArA hotI hai / bhaviSya meM mahilA pariSada kaI sevAkArya prArambha karanA cAhatI hai jaise vidhavAoM ko sahAyatA denA, silAI skUla sthApita karanA, vAcanAlaya-pAThazAlA Adi meM sahAyatA karanA Adi / riMganoda ratalAma jile kI jAvarA tehasIla se 18 kilo mITara dUra mahU nImaca ror3a se 8 kilo mITara pUrva meM grAma riMganoda sthita hai| grAma ati prAcIna hai| jaba yahAM jaina dharma kAphI vyApaka thA usa samaya yahAM para pAMca sau jainoM ke ghara tathA 5 jinAlaya tIrtha the parantu samaya ke sAtha gAMva kI avanati hone se dharmAvalambiyoM kI saMkhyA kAphI kama hotI gaI / vartamAna meM yahAM 25 jainoM ke ghara tathA 2 jinAlaya tIrtha haiM parantu unakI avasthA zocanIya haiN| unameM pArzvanAtha mandira kA nirmANa samaya 700 varSa pUrva kA hai| yahAM kI pratimAjI bar3I camatkArI va manohara evaM dina meM tIna rUpa badalatI hai| sabhI pratimA saMgamaramara kI divya tathA mana ko lubhAne vAlI haiN| bhagavAna pArzvanAthajI kI pratimA 9 mukhI zeSa nAgadhArI hai| jo pUre deza meM ginI canI hai| dUsarA jinAlaya-tIrtha neminAtha bhagavAna kA hai, maMvat 1972 meM eka Azcaryajanaka camatkAra huaa| bhagavAna neminAtha tathA pAMca anya svayaM bhU se prakaTa huii| ye pratimAeM grAma riMganoda meM gAMdhI galI meM nAI ke oTale se prakaTa huii| sabhI pratimAeM saMgamaramara kI camakadAra AkarSaka tathA camatkArI haiM / ___ dinAMka 19-9-74 ke zubha divasa utsAhI navayuvakoM ne vartamAna kendrIya pratinidhi zrImAn bhIkamacandajI caupar3A kI preraNA se ekatra hokara jaina navayuvakoM kA eka saMgaThana zrI rAjendra jaina navayuvaka maNDala ke nAma se sthApita kiyaa| yuvakoM meM utsAha va umaMga thI va kArya karane kI prabala icchA thii| pavitra bhAvanA se saMgaThita hokara samAja sudhAra va samAja meM vyApta kurItiyoM va burAiyoM ko dUra karane kA lakSya thaa| isa prakAra samAja hita ko dhyAna meM rakhakara jaina navayuvakoM kA eka saMgaThana banAyA gyaa| ukta nAma se kArya dinAMka 25-8-75 taka claa| isa kAryakAla meM jAvarA nivAsI zrImadanalAlajI karnAvaTa ke samparka meM Ane para jAvarA maNDala se samparka bnaa|| dinAMka 18-6-75 ko maNDala ke adhyakSa zrI sAgaramalajI lalavAnI va maMtrI zrImAna surendra kumArajI zrImAla mohanakher3A tIrtha meM maMdirajI kI nIMva ke zubha maharta para AcArya zrI ke darzanArtha phuNce| zrImAna madanalAlajI karnAvaTa munirAja zrI jayanta vijayajI 'madhukara' se samparka karavAyA gyaa| munirAja zrI se carcA karane para akhila bhAratIya stara para jaina saMgaThana kA paricaya prApta huaa| munirAja zrI ne samasta jAnakAriyAM upalabdha karavAkara kendra se samparka sthApita karane kI preraNA dii| dinAMka 30-8-75 ko ukta maNDala kA nAma a. bhA. zrI rAjendra jaina navayuvaka pariSada zAkhA riMganoda meM nAmAMtarita ho gyaa| vartamAna meM pariSada kI sadasya saMkhyA 30hai| ___dhArmika pAThazAlA kI sthApanA:-- pariSada ke uddezya jaina dharma kI zikSA ke prasAra kI pUrti ke lie dinAMka 9-10-74 ko zrI rAjendra jaina pAThazAlA kI sthApanA kI gii| dinAMka 14 akTUbara 1974 ko pAThazAlA kA zubhArambha kiyA gyaa| vartamAna meM pAThazAlA meM 41 chAtra va chAtrAeM adhyayanarata haiN| chAtra-chAtrAoM kI parIkSA prativarSa zrI jaina tatvajJAna vidyApITha pUnA dvArA lI jAtI hai| 1976 kI prabodhinI parIkSA kA pariNAma 97 pratizata rhaa| pAThazAlA saMcAlana meM keMdrIya pariSad kI ora se pratimAha 75) ru. prApta hote haiN| (2) mahilA pariSad kI sthApanA:-dinAMka 7 navambara 1976 ko kendrIya mahAmaMtrI zrI sI. bI. bhagata ke mAlavA pravAsa ke daurAna riMganoda Agamana para zrI rAjendra jaina mahilA pariSad kI sthApanA kI gii| (3) zrI rAjendra jaina paudhadhazAlA kA navanirmANa kArya:sthAnIya pauSadhazAlA bhavana pUjya vartamAnAcArya zrImad vidyAcanda sUrIzvarajI kI AjJAvartI sAdhvIjI zrI uttamazrIjI ke sadupadeza se caupar3A zrI jar3AvacandajI ratanalAlajI ke suputra zrI bhIkamacandajI caupar3A tathA mulIbAI ne dharma dhyAna ke liye ASAr3ha zuklA 7 samvat 2015 ko jaina samAja ko samarpita kiyaa| ukta bhavana kaccA miTTI kA banA hai| pariSad ke dvArA isake nava nirmANa kA lakSya banAyA gayA hai| isa ora pariSad dvArA prayAsa karane para zrI jeThamalajI rUNavAla jAvarA nivAsI ke sahayoga se vidyuta vyavasthA kI gaI / pariSad dvArA mukhya hAla kA pharza tathA dIvAleM pakkI banAI gii| zeSa kArya ke liye prayAsa cala rahe haiN| abhI taka ukta kArya ke liye Arthika sahAyatA ke rUpa meM 4500/- rupaye kA saMgraha munirAja zrI jayanta vijayajI madhukara ke AzIrvAda se huaa| kula nirmANa kArya ko anumAnita lAgata vyaya 50,000/- rupayA hai / isa aura dAnadAtAoM se sahayoga kI apekSA kI hai| (4) jinAlayoM kA jIrNoddhAra karavAnA:-zrI nemInAtha tIrtha maMdira meM raMgAI kA kArya zrImAna sujAnamalajI AMcaliyA nivAsI jAvarA ke sahayoga se karavAyA gyaa| vartamAna meM zrI AnandajI kalyANajI per3hI ahamadAbAda se samparka cala rahA hai| pariSad ke prayAsa se maMdira ke kue para vidyuta pampa lagAyA gayA / (5) pracalita sAmAjika kurItiyoM ko dUra karanA:-dinAMka 19 jUna 1977 ko manirAja zrI jayantavijayajI 'madhukara' ke 52 rAjendra-jyoti

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riMganoda Agamana para samAja va pariSad ke sadasyoM ne durvyasana Adi kA tyAga karane kA saMkalpa liyaa| kurItiyoM ko dUra karane meM ApasI sahayoga dvArA prayAsa kiyA jA rahA hai| (6) svadharmI sahAyatA:-samAja meM nirdhana varga ke liye pariSad kendrIya sahAyatA koSa dvArA jarUrata manda samAja ke sadasyoM ko sahAyatA dilavAI va Age bhI prayAsa jArI haiM / dinAMka 11 akTobara 1977 ko kendrIya mahAmaMtrI zrI sI. bI. bhagata kA Agamana huaa| sAtha meM bhUtapUrva adhyakSa zrI saubhAgyamalajI seThiyA tathA kendrIya koSAdhyakSa zrI zAntilAlajI surANA padhAre / Apake padhArane para sakala saMgha va pariSada ke sadasyoM meM bhArI utsAha va umaMga rahA / ApakA bhavya svAgata kiyA gyaa| dinAMka 19 jUna 1977 ke zubha dina meM grAma riMganoda meM 17 varSa pazcAt munirAja jayantavijayajI 'madhukara' kA Agamana huaa| sAtha meM nava nirvAcita adhyakSa zrImAna bhaMvaralAlajI chAjer3a, kendrIya zikSA maMtrI zrImAna rAjamalajI lor3hA va zrImAna rAjamalajI khAbiyA mandasaura nivAsI Adi mahAnubhAvoM kA Agamana riMganoda meM prathama bAra huA / zrI khAbiyAjI dvArA silAI kendra kA udghATana kiyA gyaa| kendrIya pariSada kI ora se eka silAI mazIna bhI prApta huii| zrI cAndamalajI DUMgaravAla AloTa nivAsI, jAvarA se zrI madanalAlajI karnAvaTa, zrI jeThamalajI rUNavAla, zrI kanhaiyAlAlajI dhAr3IvAla, zrI bAbUlAlajI kAMTher3a tathA anya sadasyagaNa samaya samaya para padhArakara pAThazAlA tathA pariSad kI kAryavAhI kA nirIkSaNa kara mArgadarzana dete rahate haiN| zrI sAgaramalajI mAMgIlAlajI zAkhA pariSad ke prathama adhyakSa haiN| vartamAna meM nimnalikhita padAdhikArI haiM: adhyakSa-zrI pArasacandajI jar3Avacanda DUMgaravAla, upAdhyakSazrI sAgaramalajI mAMgIlAlajI lalavAnI, koSAdhyakSa-zrI basantakumArajI motIlAlajI khArIvAla, maMtrI-zrI yazavantakumArajI manoharalAlajI nAMdecA, sahamahAmaMtrI-zrI surendrakumArajI ratanalAla jI zrImAla, pracAra maMtrI-zrI zAntilAlajI nAthUlAlajI DUMgaravAla, zikSAmaMtrI-zrI manoharalAlajI chaganalAlajI lalavAnI evaM parAmarzadAtA-zrI kAMtilAlajI daser3A, zrI bhIkhamacandrajI copar3A tathA zrI jar3AvacandajI gulAbacandajI DUMgaravAla kendrIya pratinidhi nirvAcita hue| pipalodA jilA ratalAma (ma.pra.) ke antargata pipalaudA pariSada kI zAkhA dinAMka 4 agasta 1977 ko punargaThita astitva meM aaii| zAkhA pariSada ne sthApanA ke sAtha hI dhArmika pAThazAlA sthApita kara dI jisameM bAlaka bAlikAeM pratidina dhArmika adhyayana karate haiN| zIghra hI zAkhA saMgIta maNDala sthApita karane kA saMkalpa kiye hue haiN| zAkhA pariSada samAja meM AdhyAtmika cetanA, sAmAjika sudhAra tathA samAja vikAsa kI Thosa yojanAeM vikasita karane kA prayatna kara rahI haiN| pariSada ke eka sadasya dvArA maMdira meM dIvAla ghar3I diye jAne kI bhI ghoSaNA kI gaI hai| mahAvIra jayantI, paryuSaNa parva evaM tIrthaMkaroM ke janma kalyANa kAryakramoM sahita manAye jAte haiN| bhakti bhAva kiyA jAtA hai| zAkhA pariSada kI sadasya saMkhyA ikattIsa hai| vartamAna meM nimnAMkita padAdhikArI kAryarata haiM:-adhyakSazrI nirmalakumAra jI dhIMga, upAdhyakSa-zrI kanhaiyAlAlajI boharA, saciva zrI saradAramalajI boharA, koSAdhyakSa-zrI rAjamalajI nAMdecA, pracAramaMtrI,,zrI chogAlAlajI bAvela tathA kendrIya pratinidhi zrI cimanakumArajI pukhr| jamalajI / AloTa pavitra pAvana zrI nAgezvara tIrtha kI yAtrA ke liye vihAra karate samaya lagabhaga Der3ha varSa pUrva pUjya munirAja zrI jayantavijayajI mahArAja kA AloTa nagara meM Agamana huaa| tIrthayAtrA ke pazcAta jAvarA hetu prasthAna karate samaya AloTa se pAMca mAIla dUra grAma bhUtiyA meM samAja saMgaThana, kurIti nivAraNa, garIva varga ke Arthika tathA uttama kAryakramoM ke saMcAlana hetu Apane zrI rAjendra jaina navayuvaka pariSada kI zAkhA sthApita karane kA upadeza diyaa| pUjya munirAja zrI kI preraNA se tatkAla pariSada gaThana kA nizcaya kiyA gayA evaM adhyakSa ke rUpa meM zrI mANakalAlajI pArikha ko cunA gyaa| isase sabhI ke hRdaya prasannatA se bhara gye| sthApanA ke bAda se AloTa pariSada samAja sevA meM athaka prayatnazIla haiN| tIrthakara zrI mahAvIra svAmI ke jayaMtIutsava ko manAne hetu sampUrNa samAja ko eka kiyA tathA eka vizAla julUsa nikAlA gyaa| AloTa ke itihAsa meM itanA bhavya julUsa abhUtapUrva thaa| pUre nagara meM isa Ayojana ne pariSada ke liye prazaMsA juttaaii| pariSada zAkhA dvArA garIboM ko bhI kAphI saMkhyA meM bhojana karAyA gyaa| yaha kArya zAkhA pariSada ne candA ekatra kara kiyA tathA eka vizAla AmasabhA Ayojita kI jisameM nagara ke vidvAnoM ke zrI mahAvIra svAmI ke jIvana para pravacana he| yahAM pariSada sahAyatA nidhi kI peTiyAM lagI huI haiN| pariSada kI ora se garudeva samAdhi maMdira ke sAmane akhaNDa jyota prakaTa kI jAkara sthAyI svarUpa diyA gayA hai| pratyeka guru saptamI ko guru mahArAja kI AratI sAmUhika rUpa se kI jAtI hai| samAja ke zrI bherUlAla jI bhagAjI pArikha dvArA saMcAlita TrasTa kI ora se pAThazAlA tathA silAI kendra calate haiN| zAkhA pariSada kAphI sakriya hai| vartamAna meM padAdhikArI isa prakAra haiM:-adhyakSa zrI mANakalAlajI pArakha, maMtrI zrI motIlAlajI dhAr3IvAla, koSAdhyakSa-zrI zivakumArajI pArikha tathA kendrIya pratinidhi zrI saubhAgyamalajI shriimaal| bar3anagara - bayAsI sadasyoM kI vizAla zAkhA ke rUpa meM bar3anagara (jilA ujjaina, ma. pra.) kI zAkhA pariSada kA paricaya diyA jA sakatA vI. ni.saM. 2503 . 53

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khAcarauda hai / isakA punargaThana 23 navambara 1976 ko sasamAroha sampanna huaa| navagaThita pariSad ne vAcanAlaya tathA pAThazAlA prArambha kara diye haiN| pAThazAlA ke antargata ausatana tIsa chAtra-chAtrAeM dharmAdhyayana kara rahe haiN| vaise bar3anagara meM dhArmika pAThazAlA evaM vAcanAlaya san 1940 se sthApita haiM kintu banda ho cuke haiM / pustakAlaya meM ATha sau pustakeM haiN| jinameM se adhikAMza gujarAtI, prAkRta evaM saMskRta bhASAoM meM haiN| pAThazAlA ko gatizIla rakhane ke liye chAtroM ko puraskAroM ke mAdhyama se prerita rakhA jAtA hai / zAkhA pAThazAlA ke saMcAlana meM kendrIya pariSad kI ora se prati mAha ru. 75) milate haiN| zAkhA ne pariSada sahAyatA nidhi kI peTiyAM sthApita kara rakhI haiN| zAkhA dvArA sAhityika va sAMskRtika abhiruci vikasita karane ke liye baccoM ke khelakUda tathA navayuvakoM hetu kAvya-goSThI evaM dhArmika vicAra-carcA Ayojita kiye jAte haiN| guru saptamI para pariSad zAkhA ke mAdhyama se yAtrArtha moTara gii| pariSada kI zAkhA ne saMgItazAlA kA saMcAlana bhI kiyA va use niraMtara rakhane kA prayatna jArI hai / samAja meM vyApta asaMtoSa ke kAraNa maMdira para dhvajAdaNDa car3hAne kA kArya avaruddha hai| pariSada hala karane hetu prayatnazIla hai| dharmazAlA evaM pUjya prabhu zrImad vijaya rAjendra sUrIzvara mahArAja kI suziSyA pUjya guruNI zrI prema zrI jI mahArAja kI chatrI para Avazyaka nirmANa karavAne kA uddezya hai tAki chatrI kA saundarya vikasita ho ske| saMgItazAlA ke liye vAdyayaMtra kraya karane tathA silAI skUla kholane hetu bhI zAkhA pariSada yojanArata a. bhA.zrI rAjendra jaina navayuvaka pariSad ke itihAsa meM khAcarauda kA nAma avismaraNIya rhegaa| yahAM para pariSad kA tRtIya adhivezana sampanna huA thaa| usI sthala para pariSad zrI vimalakumAra caudharI kI adhyakSatA meM kAryarata hai| zrI bAbUlAlajI bhAratIya isa saMsthA ke maMtrI haiN| gatividhiyoM kA stara car3hAva utAra kI ora parilakSita hai| saMbhAvanAeM to aneka haiM kintu bhAvanAeM abhI bananA zeSa haiM / khAcarauda kI DaoN. zrImatI kokilA bhAratIya ema. e., pI. eca. DI. a. bhA. saha mahAmaMtrI hai| yahAM samAja kI ora se dhArmika pAThazAlA cala rahI hai| khAcarauda mahilA pariSad IsvI san 1974 meM zrImatI kokilA bhAratIya ke mArgadarzana meM khAcarauda mahilA pariSad kI sthApanA ke sAtha hI niraMtara pUjA, bhakti evaM sAMskRtika kAryakramoM ke Ayojana kA krama prArambha huaa| paryApta koSa ke abhAva ke bAvajUda pariSada ne sAMskRtika kAryakramoM kA saphalatApUrvaka Ayojana kiyaa| a. bhA. zrI rAjendrajaina navayuvaka pariSada ke mahAmaMtrI zrI sI. bI. bhagata ke Agamana ke samaya mahilA pariSad ne eka juTa hokara svAgata kiyA tathA prathama bAra sAmUhika svalpAhAra kA Ayojana kiyA gyaa| mahilA pariSad atizIghra saMgItazAlA sthApita karanA cAhatI hai| isa hetu kendra se pAMca sau rupaye kA anudAna prAppa ho cukA hai| vartamAna meM mahilA pariSad ke padAdhikAriyoM meM adhyakSa--zrImatI candrakantAbAI hIMgar3a, koSAdhyakSa-zrImatI candrakAntAbAI vAgarecA, pracAra maMtrI zrImatI rAjulabAI bajavAsavAlA, maMtrI zrImatI prakAza bAI khamesarA tathA kendrIya pratinidhi zrImatI kokilA bhAratIya, zrImatI candrakAntAbAI hIgar3a va zrImatI candrakAntAbAI vAgarecA kAryarata haiM / bAlikA pariSad kA saMcAlana bhI mahilA pariSad ke antargata ho rahA hai| jisake padAdhikArI isa prakAra haiM:ku. pratibhA hIMgar3a (adhyakSa), ku. candrakAntA mehatA (maMtrI), ku. saritA kAMkariyA (koSAdhyakSa) tathA subhadrA vAgarecA va AzA surAnA (pracAra mNtrii)| bar3AvadA bar3anagara vaha sthAna hai jahAM pUjya' prabhu zrImad vijaya rAjendrasUrIzvarajI mahArAja kA antima cAturmAsa huA thaa| tristutika samAja kA bhAratIya sammelana bhI isa nagara meM ho cukA hai / gata payUSaNa parva meM hI zAkhA pariSada ne pUjya zrImad vijaya rAjendrasUrIzvarajI mahArAja kA eka bar3A phoTo banavAkara pauSadhazAlA meM sthApita kiyaa| isa upalakSa meM pariSada ne gurudeva kI pUjA kA Ayojana tathA laDDU kI prabhAvanA vitarita kI gii| mahAvIra jayantI, guru saptamI Adi parva Ayojita kiye jAte haiN| vartamAna meM zAkhA pariSad meM padAdhikArI zrI kanhaiyAlAlajI caupar3A (adhyakSa), zrI surendrajI jaina va zrI chaganalAlajI khAbiyA upAdhyakSa), zrI sohanalAlajI caupar3A (koSAdhyakSa), zrI haMsamukhalAlajI caurar3iyA (sAhitya evaM sAMskRtika maMtrI), zrI lAlacanda jI sarrApha (paryaTana maMtrI), zrI narendrajI jaina (nirmANa va vikAsa maMtrI), zrI prakAzacandra caupar3A (saMgIta maMtrI), tathA zrI prakAzacaMdajI modI (pracAra maMtrI) ) haiM / kendrIya pratinidhi ke rUpa meM zrI kanhaiyA lAla caupar3A, zrI surendrajI jaina, zrI pukharAjajI kAvar3iyA zrI rAjakumArajI gokharU tathA zrI sohanalAlajI caupar3A niyojita kiye gaye haiN| jaba se zAkhA pariSad kA punargaThana huA hai, tejI se vikAsa ke kadama bar3hate jA rahe haiN| ratalAma (ma.pra) jile ke grAma bar3AvadA meM pariSad kI zAkhA 19 pharavarI 1976 ko pUjya munirAja zrI jayantavijayajI mahArAja kI preraNA se astitva meM aaii| isa avasara para zrI madanalAlajI karnAvaTa, jAvarA ne pariSad ke uddezyoM evaM kArya praNAlI para prakAza DAlA / sthApanA ke bAda sthAnIya zAkhA ne kaI kArya kiye| sthAnIya samAja ke bAlaka bAlikAoM ke lie dhArmika pAThazAlA kI sthApanA kI gii| isa pATha zAlA meM 33 bAlaka-bAlikAeM dhArmika zikSA prApta kara rahe haiN| pAThazAlA kI vitta vyavasthA sthAnIya samAja dvArA diye jAne vAle dAna evaM kendrIya kAryAlaya se rAjendra-jyoti Jain Education Intemational

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pariSad sahAyatA nidhi maMjUSAeM vibhinna gharoM meM sthApita huI haiM / dhArmika vidyAlaya kI sthApanA ke lie pariSad prayatnazIla dhArmika zikSA prApta kara rahe haiN| pAThazAlA kI vitta vyavasthA sthAnIya samAja dvArA diye jAne vAle dAna evaM kendrIya kAryAlaya se milane vAlI 50) ru. prati mAsa anudAna rAzi se kI jAtI hai / vidyAlaya do ziphToM meM calAyA jAtA hai / pratimAha saMcAlaka maMDala dvArA parIkSA lI jAtI hai / bAlakoM meM miThAI vitaraNa va upahAra bAMTe jAte haiN| pariSad dvArA saMcAlita silAI kendra meM 17 bAlikAeM silAI sIkha rahI haiM / 2 mazIneM haiM / eka pariSad zAkhA bar3AvadA ne julAI va dusarI kendrIya kAryAlaya se prApta huI / pariSad ke samAja utthAna ke uddezya ko dhyAna meM rakhate hue sthAnIya samAja ke vyakti ko 1251/- kA vittIya sahayoga diyA gayA hai / isa rAzi meM 500/- kendrIya kAryAlaya dvArA, 500/zrImAn bhagata sA. dvArA tathA 251/- sthAnIya samAja dvArA die gaye haiN| hameM prasannatA hai ki aba samAja ke vyakti isa rAzi se vyApAra kArya calAkara apanI jIvikA urpAjana kara rahe haiM / va sAtha meM eka aura samAja ke vyakti ko eka kviTala gehUM RNa ke rUpa meM dilAye gaye / bAlodA lakkhA 14 pharavarI 1976 bAlodA lakkhA ke liye eka svarNima divasa thA / isa dina saMyoga se pU. munirAjazrI jayaMta vijayajI kA vahAM Agamana huA aura jinAlaya kI pratiSThA ke sAtha hI pariSad kI sthApanA huii| pariSad ke sabhI yuvaka utsAhI haiM aura niraMtara samAja saMgaThana ke kArya meM saMlagna hai| pariSad ke padAdhikArI isa prakAra haiM:-- (1) zrI indramala khAbiyA adhyakSa (2) zrI ratanalAlajI boharA upAdhyakSa (3) zrI azokakumAra jaina maMtrI (5) zrI anokhIlAla jaina koSAdhyakSa kendrIya pratinidhi (1) zrI ramezacandra pIrUlAlajI (2) zrI azokakumArajI jaina vibhinna sthAnoM para pariSad sahAyatA nidhi sthApita kI gaI hai aura dhArmika vidyAlaya kI sthApanA ke lie pariSad prayatnazIla sAmAjika sadbhAva va ekatA ke lie yahAM para kSamApanA divasa sthAnaka va maMdira vAsI kA sAmUhika rUpa se manAyA gayA / sthAnIya pariSad zAkhA ne svalpAhAra Ayojita kiyaa| kArtika pUrNimA para svAmIvAtsalya pariSad ke mAdhyama se huaa| mahAvIra jayantI parva bhI sthAnaka va maMdira vAsI dvArA sAmUhika manAyA gyaa| vivAha Adi meM sadasyagaNoM dvArA samAjasevA kI dRSTi se bhAga liyA jAtA hai / sAtha meM vivAha Adi samArohoM meM sthAnIya zAkhA dvArA sAmagrI bhI dI jAtI hai| pratimAsa baiThaka hotI hai / pariSad zAkhA dvArA sAta sahAyatA peTiyAM lagAI gaI haiN| zAkhA sadasya saMkhyA solaha hai| mahilA pariSad kA gaThana bhI ho cukA hai| mahilA pariSad kI sadasya saMkhyA bhI solaha hai| vartamAna meM padAdhikAriyoM ke nAma isa prakAra haiM:- zrI komalasiMhajI bApanA (adhyakSa), zrI zAntilAlajI cattara (upAdhyakSa), zrI nirmalajI sakalecA (maMtrI), zrI samarathamalajI jaina (koSAdhyakSa) tathA zrI anokhIlAlajI (pracAra maMtrI) / kendrIya pratinidhiyoM meM zrI pukharAjajI sakalecA, zrI zrIpAlajI sakalecA tathA nirmalajI sakalecA sammilita haiN| kharasoda kalAM bhATapacalAnA bhATapacalAnA di. 15 mArca 1976 kA zubha dina zAkhA pariSad kI sthApanA ke sAtha jor3A gayA / yaha grAma khAcarauda ke nikaTa sthita hai| yadyapi yaha grAma choTA hai kintu yahAM ke yuvakoM meM athAha utsAha hai / pariSad ke 18 sadasya hai| pariSad ke padAdhikArI isa prakAra haiM(1) zrI ratanalAla giriyA adhyakSa (2) zrI sujAnamalajI upAdhyakSa (3) zrI mizrImalajI bupabhyA saciva (4) zrI jayaMtilAlajI kaTalecA / koSAdhyakSa ___ kendrIya pratinidhi (1) zrI zAMtilAlajI giriyA yahAM para eka dhArmika vidyAlaya kA saMcAlana kiyA jA rahA hai jisameM samAja ke chAtra-chAtrAeM adhyayana karate haiM / kendrIya pariSad kI ora se anudAna 50) ru. niyamita rUpa se pradAna kiyA jAtA hai| grAma meM vArSika utsava, nATaka, zukka pakSIya caturdazI, ko AiMbila pUjana, janmotsava, svAbhivAtsalya, mahAvIra jayaMtI Adi kAryakrama hote rahate haiN| aneka sthAnoM para pariSad sahAyatA nidhi maMjUSAeM sthApita huI haiM / guru maMdira tathA dharmazAlA banAne kI yojanA banAI jA rahI hai| __zIghra hI bAla pariSad mahilA pariSad kI sthApanA kendrIya padAdhikArI ke nirdezana meM sthApita kI jA rahI hai| . a. bhA. zrI rAjendra jaina navayuvaka pariSad kharasoda kalAM (ujjaina ma. pra.) kA 17 sitambara 1977 ko zrI sUrajamala caudharI kI prathama adhyakSatA meM punargaThana huaa| pariSad ke 11 sadasya haiM aura zrI caudharI kI adhyakSatA meM pariSad kA saMcAlana ho rahA hai| zAkhA pariSad ke zrI prakAza candra jaina kendrIya pratinidhi haiM aura gAMva meM 25 kuTumba pUjya zrI rAjendrasUrIzvarajI ke anuyAyI haiN| vI. ni. saM. 2503 Jain Education Intemational

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ujjaina aitihAsika tathA paurANika nagara ujjaina meM a. bhA. zrI rAjendra jaina navayuvaka pariSad zAkhA sthApita hai| zrI mANakalAlajI giriyA isa zAkhA ke adhyakSa haiM aura inake 'netRtva meM ujjaina zAkhA kAryarata hai| yahAM para dhArmika vidyAlaya kA saMcAlana kiyA gayA thA jisameM aneka chAtra-chAtrAeM adhyayana -karate the aura samaya samaya para unakI parIkSA lI jAtI thI aura zreSTha chAtroM ko puraskRta kiyA jAtA thaa| kucha samaya se abhI banda hai jo zIghra zurU kiyA jAyagA / zrI rAjendra jaina mahilA pariSada nAgadA ratalAma - ujjaina mArga ke madhya nAgadA sthita hai| yaha eka audyogika nagara ke rUpa meM vistAra pA rahA hai| eka samaya aisA hogA jaba isakI ma.pra. ke mahatvapUrNa nagaroM meM gaNanA hogI / nAgadA nagara meM yuvaka pariSada sthApita hai| isI utsAha kI zRMkhalA meM zrI rAjendra jaina mahilA pariSada meM mahilAe~ yuvakoM se kisI prakAra kama nahIM haiN| yahAM saMgIta ke vibhinna dhArmika kAryakrama hote rahate haiM yahA~ kendrIya pariSada ke padAdhi kAriyoM ke pravAsa hue haiN| zrImatI kokilA bhAratIya upamaMtrI kendrIya pariSada ke prayatna kA phala hai ki mahilA pariSada atyanta gatizIla hai / mahilA pariSada ke nirvAcana padAdhikArI nimnAMkita haiM: (1) zrImatI dAkhAbAI kolar3a (2) sohanabAI jaina (3) bhAnumatI zAha (4) camelIbAI (4) alakA bhAratIya (6) nirmalA boharA "} "" 13 33 56 33 mahilAeM eka silAI zikSaNa kendra tathA gRhaudyoga sthApita karane ke liye prayatnazIla haiN| saMbhavataH AgAmI do-tIna mAha maiM yaha kArya pUrNa ho jaayegaa| dhAra dhAra nagarI rAjA bhoja kI rAjadhAnI rahI hai| jahA~ para pariSad zAkhA sthApita hai| yaha bhI mohanakher3A tIrtha kA toraNa dvAra hai / zAkhA ke padAdhikArI isa prakAra haiM: (1) zrI geMdAlAla bAphanA (2) kailAzacandrajI haraNa kendrIya pratinidhi (1) zrI mAMgIlAlajI chAjer3a (2) prakAzacandrajI bAphanA (3) pI.sI. jaina himmatalAla jaina (4) 33 adhyakSa upAdhyakSa maMtrI koSAdhyakSa pracAra maMtrI " adhyakSa maMtrI pariSada zAkhA kI vibhinna gatividhiyA~ cala rahI haiM unameM vidyAlaya, bAla pariSad mukhya haiN| chAtrAvAsa, nirmANa hetu pariSad ne bhUmi kraya kara lI hai aura zIghra hI bhavana kA nirmANa kArya Arambha ho jAvegA / prati ravivAra ko gurudeva kI AratI utArI jAtI hai aura yahA~ para dhAra, jhAbuA jilA pariSada kA adhivazana huA jisameM kAphI sadasya upasthita hue the| kendrIya padAdhi kAriyo ke samaya-samaya para daure hote rahate haiN| sabhI sadasyoM kA utsAha acchA hai / rAjagar3ha (jilA dhAra ) amara zahIda vIra krAntikArI mahArANA zrI bakhatAvarasiMhajI ke rAjya kA pramukha nagara rAjagar3ha jaisA ki isake nAma se hI viziSTatA lagatI hai| apane Apa meM gauravamaya itihAsa sameTe hue hai| vikrama saMvat 2015 kA 15 ko nagara se jur3e zrI mohanakher3A tIrtha meM paM. pUjya gurudeva zrImadvijaya yatIndra sUrIzvarajI mahArAja ke AzIrvAda ke sAtha samAja ke cahuMmukhI vikAsa ke liye zrI rAjendra jaina navayuvaka pariSada kI sthApanA kI gii| pa. pU. gurudeva dvArA apane vacanAmRta se pariSad kI prANa pratiSThA kI gaI aura isI nagarI ne pariSad kA prathama adhivezana karAne evaM prathama mahAmaMtrI zrI rAjamalajI sarrApha ko dene kA saubhAgya prApta kiyA / vartamAna meM pariSad kI sadasya saMkhyA 38 hai / akhila bhAratIya yojanAnusAra yahAM 40 ke lagabhaga nidhi peTikAeM lagI hai| pariSad ke koSAdhyakSa zrI kesarImalajI tAMter3a, zrI amRtalAlajI modI evaM pUnamacaMdajI daulatarAmajI Adi pariSad ke kAryakarttAoM kI dekharekha meM eka akhaNDa jyota gurudeva zrI rAjendra sUrIzvara jI kI samAdhi (svargavAsa sthala) para prajvalita hai, jisakA prajvalana pariSad kAryakartA zrI suganacandajI zobhAgamala jI ne apane dhana kA sadupayoga karate hue kiyA thaa| pariSad ke a.bhA. mahAmaMtrI zrI zrIzrI bhagata ne pariSad koSa meM se 500 rupaye akhaNDa jyota meM pradAna kiye| mAha kI pratyeka 1 va 16 tArIkha ko sAmUhika guruvandana evaM AratI isa sthala para utArI jAtI hai / pariSad dvArA samAja ke Arthika dRSTi se kamajora varga ko samaya samaya para sahAyatA pradAna kI jAtI hai| jisameM silAI mazIna Adi pramukha hai| samAja evaM svadharmI baMdhuoM ke sahayoga ke liye pariSad kAryakartA sadaiva tatpara rahate haiM sAtha hI guru saptamI, mahAvIra jayaMtI kArtika pUrNimA evaM caitrI pUrNimA Adi avasaroM para pariSada ke kAryakartA nagara evaM mohanakher3A meM vyavasthA Adi ke liye sakriya sahayoga dete haiN| bhaviSya kI yojanAoM ke antargata pariSada ke mAdhyama se samAja ke kamajora varga kI Arthika sahAyatA hetu baiMka kholane kA prastAva vicArAdhIna hai| silAI kendra mahilA evaM vidyArthI sahAyatA kakSa kholane ke viSaya meM pariSad gaMbhIratA pUrvaka vicAra kara rahI hai| rAjendra- jyoti

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zAkhA ke vartamAna padAdhikArI gaNa isa prakAra haiM:-zrI seTha mutharAlAlajI khaMjAcI (adhyakSa), kAMtilAlajI bhaNDArI (maMtrI), zrI kezarImalajI tAMteDa (koSAdhyakSa), zrI sugacandajI mAmA, (pracAra maMtrI), zrI japanalAlajI sarApha (sahamaMtrI) saMrakSaka:zrI pyAracandajI mAmA tathA bAbUlAla jI catara hai| kendrIya pratinidhi zrI kAntilAlajI bhaMDArI evaM DA. zrI anokhIlAlajI zrI ajitakumArajI gugalyA kendrIya pratinidhi haiN| kendrIya pariSad lAghava rUpa se hone se samasta gatividhiyoM meM zithilatA hai lekina dhArmika bhAva pragAr3ha haiM kendrIya pariSad ke kAryakramoM meM niyamita bhAga liyA jAtA hai| riMganoda (dhAra) a.bhA. zrI rAjendra jaina navayuvaka pariSad zAkhA riMganoda (dhAra) ma.pra. ke AdivAsI aMcala meM sthApita hai jo pUjya rAjendra sUrIzvarajI kA vihAra kSetra rahA hai jahA~ tristutika mAnyatA ke 25 kuTumba anuyAyI haiN| . pariSad ke 30 sadasya haiM aura unake padAdhikArI isa prakAra isake sAtha hI kucha aise nAmoM kA ullekha prAsaMgika hogA jo nIMva ke patthara haiM aura Aja bhI zAkhA ke mArgadarzaka haiMzrI phUlacandajI mAmA, rAjamalajI bhaNDArI, phUlacandajI bhaMDArI, mIlApacanda jI jain| pariSad ke kAryakartA zrI sevArAmajI saMgIta ke marmajJa haiN| jo apanI sevAeM sadaiva samAja ko dene ke liye tatpara rahate hc ~ dasaI a.bhA. zrI rAjendra jaina navayuvaka pariSad zAkhA dasaI (dhAra ma.pra.) gaThana dinAMka 9 pharavarI 1974 ko huaa| isake 17 sadasya haiM aura kAryakAriNI isa prakAra hai :(1) zrI vimalacaMda nAhara adhyakSa (2)" saradAramala maMDalecA koSAdhyakSa (3)" indramala pIpAr3A maMtrI (4)" kanakamala nAhara rAhamaMtrI kendrIya pratinidhi (1) zrI saradAramala maMDalecA (2)" kanakamala nAhara saMsthA kI sthApanA zrI vimalacanda nAhara kI prathama adhyakSatA meM gAMva meM jaina samAja ke tristutika mAnyatA ke 25 kuTumba haiN| vigata tIna varSoM kI gatividhiyoM se AzA kI jA rahI hai hai ki yahA~ zIghra hI dhArmika vidyAlaya, saMgIta maMDala, bAla pariSad Adi gatividhiyoM kA zubhArambha hogaa| pariSada ke yuvaka utsAhI va laganazIla haiM aura ina mahatvAkAMkSI yojanAoM ko mUrtarUpa dene ke liye dRr3hasaMkalpa haiN| samAja kI pratyeka gatividhi tathA kAryakramoM meM gaharI abhiruci hai| yahA~ para pariSad sahAyatA nidhi maMjUSAeM 21 parivAroM meM sthApita haiN| kar3oda (dhAra) kaDoda jilA antargata dhAra sthita hai| grAma choTA hai kintu zAkhA pariSad kAryarata hai| zAkhA pariSad padAdhikArI isa prakAra zrI bAbUlAlajI paMvAra adhyakSa (2) " pAcUlAlajI upAdhyakSa (3)" zaitAnamala bAMThiyA maMtrI (4) " dhanarAjajI mehatA koSAdhyakSa kendrIya pratinidhi (1) zrI zAMtilAla kemisTa (2) " zaitAnamala paMvAra (3)" kanhaiyAlAla DUMgaravAla ____ yaha pariSad 1959 se kAryarata hai aura apanI dIrgha avadhi meM aneka kArya saMpAdita kara cukI hai| vartamAna meM zrI rAjendra jaina vidyA maMdira kA saMcAlana kiyA jA rahA hai| jisameM aneka chAtra chAtrAeM dhArmika jJAna meM pragati kara rahe haiN| yahA~ para bhAdrapada zuklA paMcamI mahAvIra jayaMtI, dIpAvalI, jJAnapaMcamI Adi dhArmika tyauhAroM ke avasaroM para badhika tathA kahAroM ko dhanarAzi dAna dI jAtI hai| ataH ina avasaroM para pazuvadha nahIM hotA hai| yaha pariSad kA viziSTa kArya hai| pariSad ke yuvaka pUjA, pratikramaNa, guru AratI meM sakriya haiN| upAzraya meM pUjya gurudeva kA alabhya citra sthApita hai| pariSad vAcanAlaya, saMgItamaMDala, bacata yojanA Adi gatividhiyoM kI zubhArambha ke liye prayatnazIla hai jo zIghra hI sthApita hoNge| pariSad sahAyatA nidhi maMjUSAeM aneka parivAroM meM sthApita haiM jinakI saMkhyA lagabhaga 25 hai| kukSI (1) zrI mAMgIlAlajI naMdarAmajI lor3hA (2)" mANakalAlajI saubhAgyamalI haraNa (3) " rAjamalajI devIcaMdajI DAMgI (4) " mAMgIlAlajI svarUpacaMdajI rAThauDa adhyakSa upAdhyakSa koSAdhyakSa maMtrI a.bhA. zrI rAjendra jaina navayuvaka pariSad zAkhA kukSI (dhAra ma.pra.) kI sthApanA seTha zrI rAjamalajI vIracaMdajI jaina kI prathama adhyakSatA ke sAtha huii| pariSad ke 24 sadasya haiM aura usake nimnalikhita padAdhikArI haiM:(1) zrI bhaMvaralAlajI bhagavAnajI adhyakSa (2)" amolakacaMdajI tArAcaMdajI upAdhyakSa bI.ni.saM. 2503 Jain Education Intemational

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(3) zrI kAMtilAlajI bAbUlAlajI maMtrI (4) " prakAzacandra caudharI koSAdhyakSa (5) " manoharalAla jaina eDavokeTa pracAra maMtrI kendrIya pratinidhi (1) zrI prakAzacandra caudharI (2) " manoharalAla jaina eDavokeTa yahA~ samAja ke 79 kuTumba haiM aura sabhI tristutika mAnyatA ke anuyAyI haiN| yahA~ vardhamAna jaina bAlavidyAmaMdira thaa| zrI rAjendra jaina vidyA maMdira kA saMcAlana kiyA jA rahA hai jisameM aneka chAtrA-chAtrAeM adhyayana kara rahe haiN| mahilAoM meM bhI kAphI utsAha hai| mahilA pariSad kI sthApanA zIghra hI kI jA rahI hai| jhAbuA bAraha hajAra kI AbAdI vAle jilA kendra jhAbuA meM zvetAmbara samAja dvArA nirmita evaM gurudeva rAjendra sUrijI dvArA pratiSThita bAvana jinAlaya meM mUlanAyaka prabhu prathama tIrthaMkara RSabhadeva kI zobhA nirAlI hai| eka digambara jinAlaya evaM do sthAnaka bhI vidyamAna haiN| zvetAmbara samAja meM pratidina prabhupUjana karane vAloM kI saMkhyA 60 se jyAdA hai| eka bhavya pauSadhazAkhA nirmita hai, sAtha hI usameM vRddhi hetu kucha naba nirmANa bhI cala rahA hai| gata kucha varSoM se Ayambila khAtA bhI nirantara cala rahA hai| pUjya munirAja zrI jayantavijayajI 'madhukara' ke sAnnidhya meM jhAbuA zvetAmbara jaina samAja kI eka vicAra goSThI dinAMka 29 disambara 1975 kI rAtri ko 8 baje Ayojita kI gii| goSThI meM samAja kA pUrva bimba rakhA gayA, phalasvarUpa zrI rAjendra jaina navayuvaka pariSad kA punargaThana kiyA gyaa| kula ar3atIsa sadasyoM meM se padAdhikAriyoM kA nivirodha cayana kiyA gyaa| pariSad ko evaM padAdhikAriyoM ko munirAja zrI ne AzIrvAda pradAna kiyaa| pariSad ke zikSA pracAra ke uddezya ko dhyAna meM rakhate hue jaina AdhyAtmika pAThazAlA kA zubhArambha ho / pratidina pacAsa se adhika bAlaka bAlikAeM adhyayana karate rhe| pAThazAlA ke mAdhyama se samAja ke baccoM kA naitika evaM AdhyAtmika stara kAphI sudhraa| tatvajJAna evaM sUtroM kA paThana pAThana kAra lAbhAnvita hote rahe / artha, adhyApaka, sthala ityAdi kI kaThinAiyoM ke bAvajUda bhI pAThazAlA calatI rhii| nikaTa bhaviSya meM eka Adarza evaM pUrNa anuzAsita pAThazAlA kI sthAyo vyavasthA kI jA rahI pardhaSaNa ArAdhanA, tIrthakaroM ke kalyANa, mahAvIra jayaMtI nirvANa utsava Adi kAryakramoM meM pariSad ke yuvaka, tathA samAja kA ullekhanIya yogadAna rahatA hai| pariSad samAja meM ekAkAra ho cukI hai aura mahatvapUrNa kAryakramoM meM pariSada kA pratinidhi rahatA hai| yahAM samAja meM pariSad sahAyatA nidhi maMjUSA kA vistAra tIvra gati se ho rahA hai aura adhikAMza parivAroM meM sthApita ho cukI hai| isase aisA lagatA hai ki pariSad samAja kA kAyAkalpa karane meM kaTibaddha hai| - .. kukSI meM do guru maMdira haiN| kukSI se 3 mIla dUra lakSmaNI mArga pazcima meM tAlaNapura nAmaka eka tIrtha sthAna hai yahA~ kI vyavasthA zrI pArzvanAtha rAjendra jaina zve. peDhI, jisakI sthApanA manirAja, zrI jayantavijayajI kI preraNA se huI jo kukSI ke antargata hai| tAlanapura eka darzanIya sthAna hai aura prakRti kI goda meM yaha tIrtha sthAna prasiddha hai| bAga pariSada ke mAdhyama se jaina bacata yojanA kA zubhArambha pariSada ke kendrIya mahAmaMtrI zrI sI.vI. bhagata ke karakamaloM dvArA huaa| samAja ke madhyama varga ke utthAna kA uddezya dRSTi meM rakhate hue yaha yojanA lAgU kI gaI hai| bhaviSya meM isa yojanA ko drutagati se dRr3ha banAne kA kArya pariSad karane hetu dRr3hasaMkalpa bauddhakAlIna guphAoM ke liye bAga prasiddha sthala hai jahA~ a.bhA. zrI rAjendra jaina navayuvaka pariSad kI zAkhA sthApita hai jisameM nimna mukhya padAdhikArI haiM(1) zrI azokakumArajI jaina adhyakSa (2)" amRtalAlajI jaina | maMtrI pariSad kI gatividhiyoM meM mukhya rUpa se vidyAlaya kA saMcAlana hai| yahA~ para sthAna-sthAna para pariSad sahAyatA nidhi maMjUSAe~ sthApita kI jA rahI haiN| utsAhI kAryakartAgaNa pariSad ke pratyeka kAryakrama meM pUrNa rUpa se bhAga lete haiN| samAja kA acchA sahayoga rahatA hai aura pariSad kI ora se vibhinna dhArmika parva bhI Ayojita kiye jAte haiN| pustakAlaya evaM vAcanAlaya saMcAlana hotA thaa| dasa na. pa. samAja hetu pratidina tyAga karane kI yojanA ke antargata solaha parivAroM ne Dibbe sthApita kiye jisakI rAzi nirantara prApta hotI rahI hai| pariSad zeSa parivAroM se isa yojanA se arthasaMgraha karane ke liye prayatnazIla hai| . zrI mahAvIra jaina vAcanAlaya evaM zrI dineza saMgItazAlA kA zubhArambha kiyA gayA thA, kintu yogya saMcAlaka evaM saMgIta AcArya ke abhAva meM donoM yojanA niraMtara nahIM kara sake / vAcanAlaya saMcAlana hetu kendrIya pariSad ne kucha Arthika sahAyatA denA svIkRta kiyA hai, pauSadhazAlA navanirmANa ke pazcAt turanta hI vAcanAlaya evaM pustakAlaya prArambha kiye jaayeNge| rAjendra-jyoti Jain Education Interational

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a. bhA. zrI rAjendra jaina nava. pariSad kI zAkhA sthApita hai| zrI mUlacandajI rUnavAla adhyakSa tathA unake sAthI kAryakartAoM dvArA zAkhA kA saphala saMcAlana ho rahA hai| sthAna sthAna para pariSad sahAyatA nidhi maMjUSAeM sthApita kara dI gaI haiN| pAThazAlA kA saMcAlana kiyA jA rahA hai jisameM aneka chAtra chAtrAeM adhyayana kara rahe haiN| pariSad ke kAryakartA eka dharmazAlA ke nirmANa meM gatizIla haiN| pariSad ke samAja saMgaThana ke uddezya ko dhyAna meM rakhakara gata varSa mahAvIra jayaMtI samAroha sthAnakavAsa, digambara evaM zvetAmbara samAja ne sAmUhika rUpa manAyA, jisake jaina zAsana kI zobhA meM vRddhi huii| isa prakAra ke anya Ayojana eka maMca para sAmUhika rUpa se karane kI yojanA hai, jisase vyartha ke bhedabhAva miTe evaM eka dUsare ke nikaTa aayeN| samAja meM mRtyu bhoga ke prasaMgoM para pariSad dvArA virodha kiye jAne para vizAla paimAne para bhoja Ayojita nahIM kiye gye| mRtyabhoja meM miThAiyoM ke sthAna para sAdA bhojana hI taiyAra kiyA gyaa| sthAnIya pariSad kAryakAriNaH kI chaH baiThaka gata varSa Ayojita kI gaI thii| mahAmaMtrI zrI sI.bI. bhagata ke jhAbuA Agamana para unakA hArdika svAgata samAja evaM pariSad dvArA kiyA gyaa| gAkhA pariSada ne jaina samAja kI vivaraNapUrNa janagaNanA kA prastAva bhI rakhA hai jisase samAja kA pUrNa vivaraNa pariSad ke pAsa aMkita rhe| bhAvI kAryakramoM kI rUparekhA meM jaina chAtrAvAsa, jinAlaya meM paTacitra, vidhavA evaM anAzrita varga ko rojagAra ityAdi kA prAvadhAna hai| zAkhA pariSada ke padAdhikArI isa prakAra hai: adhyakSa-zrI mahendra kumArajI bhaNDArI, AdhyakSa-zrA rasamalAla jI mehatA, maMtrI-zrIdharmacandajI mehatA tathA koSAdhyakSa-zramAgarmala jI kotthaarii| parAmarzadAtA ke rUpa meM zrI zAntilAlaja: bhaNDArI: tathA zrI rakhabacandajI saMghavI kA dizAnirdezana prApta hotA rahA rANApura a.bhA. zrI rAjendra jaina navayuvA pariSad kI zAkhA rANApura (jhAbuA) meM sthApita hai| usake makhya padAdhikArI isa prakAra alirAjapura pradeza ke sudUra AdivAsI aMcala meM zrI rAjendra jaina navayuvaka pariSad zAkhA alirAjapura jilA jhAbuA meM sthita hai / amarAiyoM meM basA alirAjapura pUjya zrI rAjendra sUrIzvarajI kA samarpita anuyAyI nagara hai| pariSad ko yahAM se aneka sakriya kAryakartA tathA netA mile haiM / yahAM kA utsAha sarAhanIya hai| pariSad ke itihAsa meM alirAjapura zAkhA kA mahatvapUrNa yogadAna hai| a. bhA. zrI rAjendra jaina na. pA. kA dazama adhivezana Ayojita kara eka itihAsa banAyA hai| yaha adhivezana aitihAsika tIrtha lakSmaNI meM Ayojita kiyA gayA thaa| lakSmaNI-tIrtha pU. gurudeva kA priya tIrtha sthala rahA hai| pariSad ne naI preraNA grahaNa kii| yahI vaha sthala hai jahAM adhivezana meM a. bhA. pratinidhitva milA thA aura pariSad kA kendrIya koSa samRddha huA thaa| jise samAja-kalyANakArI yojanAoM ko kAryAnvita kiyA jA skaa| alirAjapUra pariSad zAkhA ke 327 sadasya haiM aura inake padAdhikArI nimnAnusAra hai: 1. zrI tilokacanda jaina (eDavokeTa) adhyakSa 2. zrI bAbUlAla jaina upAdhyakSa 3. zrI nathamala jaina saciva 4. zrI occhavalAla jaina koSAdhyakSa kendrIya pratinidhi-- 1. zrI jayaMtIlAla jaina 2. zrI surezakumAra jaina 3. zrI zailendra kumAra jaina 4. zrI kuMdanamala kAkar3IvAlA vigata 7 varSoM se eka abhinava yojanA samAja kI vittIya sthiti meM sudhAra hetu zrI mahAvIra jaina bacata yojanA kAryAnvita kI gaI / isa yojanA se samAja kI garIbI dUra karane kA yaha Thosa kadama hai jo akhila bhAratIya vistRtika samAja ke liye eka Adarza rUpa hai| pariSad ke yuvA sadasya sAmAjika kurItiyoM jaise daheja prathA, mRtyubhoja para samaya samaya para prahAra karate rahe haiN| pariSad ko nimna gatividhiyAM haiM-- (1) zrI rAjendra jaina vidyAlaya (2) pariSad sahAyatA nidhi maMjUSA (3) zrI mahAvIra jaina bacata yojanA (1) zrI jitendra kumArajI jaina adhyakSa (2)" jhumakalAlajI rAmAjI jaina maMtrI (3) " zAMtilAlajI bhaMsAlI kendrIya pratinidhi (4) " sujAnamalajI jaina kendrIya pratinidhi aura kendrIya kAryakAriNI ke sadasya - rANApura pUjya muniAraja zrI jayaMta vijayajI kA sAdhanA kendra rahA hai| jahA~ unake dvArA likhita zrI rAjendra sUri prakAzana maMdira hai| pariSad vibhinna gatividhiyoM meM sakriya hai| rAjendra bacata yojanA kA saphalatApUrvaka saMcAlana kiyA jA rahA hai jisake dvArA madhyamavargIya parivAroM ko U~cA uThAne meM eka mahasapUrNa kArya ho rahA hai| meghanagara AdivAsI aMcala meM sthita meghanagara mohanakher3A tIrtha kA prathama dvAra hai / yahIM se sabhI yAtriyoM ko prasthAna karanA hotA hai / yahAM para vI. ni.saM 2503 Jain Education Intemational

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(4) lakSmaNI tIrtha kI vyavasthA meM sahayoga (5) rA. ja. mahilA pariSad (6) bAla pariSad dhArmika vidyAlaya meM aneka chAtra-chAtrAeM dharma kI jJAna gaMgA meM avagAhana kara rahe haiN| zrI rAjendra bAla pariSad ke padAdhikArI isa prakAra haiM(1) zrI saMjayakumAra jayaMtIlAla jaina adhyakSa (2) zrI cetanaprakAza zaitAnamala jaina upAdhyakSa (3) zrI indramala pannAlAla jaina maMtrI (4) zrI saMjayakumAra tilokacanda jaina koSAdhyakSa (5) zrI kamalezakumAra kuMdanalAla jaina sahamaMtrI kAkar3IvAlA pariSad sahAyatA maMjUSAeM 20 sthApita huI hai aura kendrIya pariSad se niraMtara mAMga kI jA rahI hai| pArA a. bhA. zrI rAjendra jaina navayuvaka pariSad pArA (jilA jhAbuA) kA vidhivat nirmANa navambara 1975 zrI manoharalAlajI koThArI kI prathama adhyakSatA ke sAtha huaa| vartamAna meM pariSad ke sadasyoM kI saMkhyA 25 hai| kAryakAriNI isa prakAra hai: 1. zrI jhamakalAla bhaMDArI adhyakSa 2. zrI rAjendrakumAra koThArI upAdhyakSa 3. zrI kanakamala talesarA koSAdhyakSa 4. zrI prakAzacandra chAjer3a maMtrI 5. zrI amRtalAla pokharanA pracAra maMtrI kendra pratinidhi 1. zrI prakAzacandra chAjer3a gatividhiyAM 1. pustakAlaya 2. zrI rAjendra bacata yojanA 3. , , jaina vidyAlaya 3. ,, ,, saMgIta maMDala 5. sAmUhika AratI pratimAha pariSad kI baiThaka kA Ayojana kiyA jAtA hai aura navIna kAryakramoM kI rUparekhA taiyAra kI jAtI hai| prati varSa mahAvIra jayaMtI kA 3 divasIya Ayojana hotA hai usameM vibhinna kAryakrama hote haiN| pustakAlaya meM aneka pustakeM saMgrahita haiM aura bAlaka-bAlikAeM ruci adhyayana karate haiN| saMgIta maMDala se pariSad meM eka naye utsAha kA saMcAra huA hai aneka chAtra chAtrAeM saMgIta ke kAryakramoM meM bhAga lete haiM aura sIkhate haiM / samaya samaya para stavana pratiyogitA kA Ayojana bhI hotA hai| yadyapi pariSad kI sthApanA hue alpa samaya huA hai kintu ina gatividhiyoM ko dekhate hue pariSad kA vistAra hotA jA rahA hai / yahAM eka guru maMdira hai| gAMva meM lagabhaga 16 pariSad sahAyatA nidhi maMjUSAeM sthApita kI gaI hai jisameM svadharmI bandhu muktahasta hokara dAna dete haiM / bAmaniyA AdivAsI kSetra meM sthita bAmaniyA bar3I lAIna kA relve sTezana hai| yahAM para pariSad kI zAkhA sthApita hai / zrI rAjamalajI basaMtIlAlajI luNAvata ke netRtva (adhyakSa) meM zAkhA pariSad kAryarata hai / grAma choTA hai kintu kendrIya pariSad ke vibhinna kAryakramoM meM pariSad ke kAryakartA bhAga lete hai aura samaya samaya para grAma meM dhArmika, sAMskRtika AyojanoM ko kAryAnvita karate haiN| yahAM ke kAryakartA pAThazAlA sthApita karane ke liye prayatnazIla haiN| indaura madhyapradeza kA audyogika nagara jo rAjanIti, dharma, zikSA aura saMskRti kA kendra hai| yahA~ pariSad kI zAkhA sthApita ho cukI hai| aura zrI hukumacandajI pArekha ke prayAsa se yaha kArya saMpanna huaa| vartamAna meM isa zAkhA ke padAdhikArI isa prakAra hai: 1. zrI saradAramalajI jaina adhyakSa 2. zrI haMsamukharAjajI maMtrI 3. zrI hajArIlAlajI rAMkA kendrIya pratinidhi 4. zrI zAMtilAlajI jaina koSAdhyakSa 5. ghevaracandajI mehatA parAmarzadAtA abhI-abhI yaha zAkhA sthApita huI hai isalie isakI sampUrNa gatividhiyA~ Arambha hone meM kucha samaya lagegA kintu yahA~ ke kAryakartAoM ke utsAha ko dekhate hue pradeza kI sarvazreSTha zAkhA siddha hogii| jAlaura rAjasthAna apane prAcIna vaibhava aura aitihAsikatA ke lie prasiddha hai| jAlaura unameM se eka prasiddha nagarI hai| jAlaura pU. gurudeva kI tapasyA kA eka mahatvapUrNa sthala rahA hai tathA tatkAlIna mahArAjA dvArA prabhAvita hokara jAlaura durga jaina samAja ko sauMpA gayA thaa| svarNagiri tIrtha durga jAlaura jo Aja hameM dekhane ko milatA hai vaha pUjya gurudeva kI hI kRpA hai| 15 pharavarI, 1977 ko pU. munirAja zrI jayatavijayajI mahArAja kI preraNA se pariSad kA gaThana huaa| yaha kArya nagara ke prasiddha samAjasevI zrI ugamasIjI modI ke mArgadarzana meM saMpanna huaa| sthAnIya pariSad ne kendrIya kAryasamiti kI baiThaka ke Ayojana meM pUrNa sahayoga diyaa| vartamAna meM nimnAnusAra padAdhikArI hai1. zrI jasavaMtasiMha solaMkI adhyakSa 2. zrI sohanarAjajI boharA saciva 3. zrI bhaMvaralAlajI gAMdhI sahasaciva 4. zrI sukanarAjajI sAjI koSAdhyakSa rAjendra-jyoti

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pariSad ke utsAha aura sakriyatA ko dekhate hue alpa samaya meM bhArI pragati hogI aisI AzA hai| sAyalA varSoM se yuvaka pratIkSA kara rahe the, aise zaktizAlI saMgaThana kI jo samAjotthAna ke mahAyajJa kA sUtradhAra bana ske| icchA zakti ne saMvat 2030 meM tRpti grahaNa kI / pUjya munirAja zrI jayantavijayajI mahArAja ne vihAra karate hue sAyalA (jilA-jAlora, rAjasthAna) kI bhU-sparzanA kI / unhIM ke zubhAzIrvAda se pariSad zAkhA kA janma huA / prArambhika zithilatA ke pazcAt yuvakoM ne Age Ane kA saMkalpa kiyA / bhAdra zuklA paMcamI vikrama saMvat 2031 ko rAjendra bhavana meM jilA maMtrI zrI ugamasIjI modI kI adhyakSatA meM pariSad kAryAlaya ke udghATana ke sAtha pariSad zAkhA kA punarjAgaraNa huA / isI dina sAyalA meM guru maMdira kI sthApanA bhI huI / sAyalA nivAsI gurudarzana ke lie umar3a pdd'e| pariSad zAkhA koSa meM samAja kI ora se lagabhaga do hajAra rupae kA sahayoga prApta huaa| pariSad zAkhA ne gatividhiyoM ko sajIva karanA prArambha kiyA (1) bhagavAna mahAvIra kA 2500 vA nirvANa mahotsava bar3I dhUmadhAma se manAyA gyaa| uparokta kAryakrama meM kaI dina bar3I pUjA, saMgIta, kAryakrama va bhaktibhAvanA Adi rakhe gaye / maMdiroM ko vidyut-dIpoM se susajjita kiyA gayA evaM kArtika pUrNimA ke dina vizeSa kAryakrama rakhe gaye, jaise-Ama sabhA kA Ayojana jisameM kaI vaktAoM ne bhagavAna mahAvIra ke jIvana caritra para prakAza ddaalaa| rAta ko vizeSa saMgIta kAryakrama meM dhInamAla kI zrI rAjendra jaina pAThazAlA ke saMgIta maMDala ne bhAga liyaa| paryuSaNa parva, mahAvIra-jayanti evaM anya dhArmika parvo para bar3I pUjA, aMgI racanA evaM saMgItamaya bhakti bhAvanA Adi kAryakrama kiye jAte haiN| kaI mahInoM se banda zrI rAjendra vAcanAlaya jo ki sArvajanika vAcanAlaya evaM pustakAlaya ke stara para thA phira se zurU kiyA gyaa| kendrIya kAryAlaya dvArA vitarita sahAyatA nidhi peTiyAM kAryakartA evaM anya sajjanoM ke yahAM lagI huI haiN| sAtha hI pariSad kI sthApanA ke pazcAt utsAhita kAryakartAoM ne samAja sudhAra ke kAryakrama kA zubhArambha kiyA jisameM daheja prathA evaM mRtyu bhoja kA bahiSkAra ullekhanIya hai| daheja prathA ko banda karane ke lie kaI sadasya Age Aye aura unhoMne zapatha lI ki ve daheja-DorA-kola Adi nahIM leNge| jisameM kaI bujurgoM ne bhI sAtha diyaa| pariSad ne eka nArA bulanda kiyA'do kintu lo mt'| jaba lene vAle nahIM raheMge to dene vAle apane Apa miTa jaayeNge| ___ gAMvoM meM mRtyu bhoja meM roTiyoM ko ghI se bhara kara parosA jAtA hai jo Aja ke yuga meM to kyA pahale bhI anucita thA / usake lie pariSad kAryakartAoM ne zapatha lI ki mRtyu yA usase saMbaMdhita bhoja meM sAdhAraNa cupar3I huI roTI hI leMge evaM zokAkula ghara meM pApar3a, cAya Adi nahIM leNge| uparokta kAryakramoM ko dekhakara kucha bhAiyoM ne yuvakoM kI AlocanA zurU kara dI aura ve tana, mana se virodha pracAra karane lage haiM / bure vyakti bhale ke rAste meM kAMTe bichAte haiM to ve bhI phUloM kI seja bana jAte haiN| ukta sArthaka huI / AlocakoM kI AlocanA se acchA pracAra huaa| sAyalA ke Asa-pAsa ke kaI grAmoM ke navayuvaka bhI apane-apane grAma meM pariSad kI zAkhA sthApanA karane ke lie mArga darzana kA Agraha karane lge| upayukta samaya dekha kara zAkhA ke kendrIya pratinidhi zrI campAlAlajI gAMdhI muthA ne dhANasA meM pariSad zAkhA kI sthApanA kii| vahAM bhI kaI bhAiyoM ne mRtyu bhoja ke bahiSkAra kI zapatha lii| pariSad kI anya upalabdhiyAM bhI ullekhanIya haiM:-- (1) guru-maMdira kI sthaapnaa| (2) sAyalA meM pazu bali banda karanA:-sAyalA meM devI ke maMdira meM kaI varSoM se pazu bali banda thI lekina vaha phira zurU ho gaI thI aura yaha bali rAta ko corI chipe car3hAI jAtI thii| lekina jaba pariSad ke kAryakartAoM ne acAnaka devI ke maMdira meM eka mUka prANI kI bali car3hI huI dekhI to unase sahA nahIM gayA aura unhoMne kAnUna ko hAtha meM lene ke bajAye turanta kAnUna kI sahAyatA lI / sthAnIya pulisa thAne meM isakI riporTa darja karAyI aura lagAtAra tIna rAta-dinoM ke athaka parizrama ke bAda sthAnIya pulisa thAne meM thAnedAra zrI premasiMha kI adhyakSatA meM hatyAroM ne pariSad ke kAryakartAoM se kSamA maaNgii| pariSad ke sadasyoM dvArA diyA gayA sAdhAraNa kiMtu amiTa daMDa svIkAra kiyaa| unhoMne pariSad ko likha kara diyA ki bhaviSya meM hameM yA hamAre samAja vAle kabhI koI pazu-bali nahIM cddh'aaegaa| aisA karane para pariSad dvArA diyA jAne vAlA kaThoratama daMDa bhI hameM mAnya hogaa| isa taraha kAryakartAoM meM parizrama se sAyalA meM bali car3hane vAle maka prANiyoM kA vadha ruka gyaa| (3) nirdoSa pakSI-kabUtaroM kI surakSAH--grAma meM cabUtare kI UMcAI kama hone ke kAraNa kutte Upara car3ha kara kabUtara va anya prANiyoM kI hatyA kara unakA bhakSaNa karate the| isa hatyA ko rokane ke lie pariSad ne lagabhaga 3000/- (tIna hajAra) rupayoM se bhI jyAdA dhana kharca kara lagabhaga tIna phuTa UMcI maya daravAje ke Adhunika DijAina kI majabUta jAlI banavAI / isa taraha kaI pakSiyoM kA bhakSaNa bhI ruka gyaa| pariSad ke bhAvI kAryakrama evaM sujhAva nimnAnusAra haiM: (1) zrI rAjendra jaina vAcanAlaya evaM pustakAlayaH-jisameM jaina dharma se saMbaMdhita kaI graMthoM kA saMgraha hogA evaM dhArmika patra-patrikAoM kI vyavasthA kI jaaegii| (2) zrI rAjendra jaina dhAmika pAThazAlA:-yogya adhyApaka evaM adhyApikA milate hI isakA zubhArambha kara diyA jaaegaa| (3) zrI rAjendra jaina buka baiMka evaM sahAyatA phaMDa yojanA:isa yojanA ke anta ta garIba chAtroM kI jo ki zAkhA ke pradhAnAcArya vI. ni.saM. 2503

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dvArA pramANita kiye jAyeMge muphta pAThya-pustakeM evaM pAThya-sAmagrI vitarita kI jaayegii| jo medhAvI chAtra Arthika paristhiti ke kAraNa par3hAI chor3a rahe hoMge unheM unakI par3hAI jArI rakhane ke lie yogya evaM ucita chAtravRtti dI jaaygii| (4) zrI rAjendra auSadhAlaya:-isake antargata garIba, asahAya evaM dIna-duHkhiyoM ko muphta auSadhi-vitaraNa kI jaaegii| siyANA jAlaura jilAntargata siyANA grAma meM a. bhA. zrI rAjendra jaina nava. pariSad kI sthApanA ho gaI hai aura isake padAdhikArI isa prakAra hai 1. zrI pArasamalajI bhaMDArI adhyakSa . 2. zrI harakhacandajI pukharAjajI upAdhyakSa 3. zrI rAjendrakumAra siremalajI maMtrI 4. zrI bAbUlAlajI pUnamacandajI upamaMtrI 5. zrI chaganalAlajI bhAnAjI koSAdhyakSa 6. zrI vastImalajI pukharAjajI pracAramaMtrI pariSad kA abhI-abhI gaThana huA hai aura usakI gatividhiyoM meM pragati Arambha ho rahI hai| sarvaprathama unakA lakSya yaha hai jo vidyAlaya banda hai, use Arambha kiyA jaaye| ___ varSa bhara samaya anurUpa dhArmika kAryakrama hote haiM, unameM pariSad ke kAryakartA sakriya bhAga lete haiN| bAgarA (mAravAr3a) pUrI DhaMDhAra paTTI jo sAmAjika kurItiyoM tathA kurivAjoM se AkrAnta thI, zrI rAjendra jaina pariSad ne unase saMgharSa kiyA aura antata: samAja ko una burAiyoM ko sudhAranA pdd'aa| pariSad ne jo kArya kiye haiM ve amiTa rheNge| yahAM pariSad sthApita hai aura usake padAdhikArI isa prakAra haiM:-- 1. zrI kizanalAlajI phulAjI adhyakSa 2. zrI phUlacandajI zobhAjI upAdhyakSa 3. zrI oTamalajI jerUpajI maMtrI 4. zrI ratanacandajI bhagavAnajI upamaMtrI 5. zrI nathamalajI amIMcaradajI koSAdhyakSa vartamAna meM zrI ratana vandajI bhagavAnajI kendrIya kAryakAriNI ke sadasya haiN| bAgarA zAkhA ke padAdhikArI prAyaH dakSiNa bhArata meM vyApArArtha jAte haiM isa kAraNa zAkhA pariSad kA kArya zAMta sthiti meM hai kiMtu yaha zAMti tUphAna kI zAMti hai / jo samaya Ate hI punaH sakriya ho jAvegI kyoMki isakA ekA itihAsa rahA hai| kuzalagar3ha rAjagar3ha ke bAMsavAr3A jile meM sthita kuzalagar3ha ko tristutika samAja dinAMka 22 sitambara, 1977 ko usa samaya pulakita ho uThA jaba sthAnIya saMgha kI baiThaka meM akhila bhAratIya zrI rAjendra jaina navayuvaka pariSad kI zAkhA kA vidhivat gaThana kiyA gayA / parama pUjya munirAja zrI jayantavijayajI mahArAja kI preraNA raMga lAI aura saMgaThana kI chabi nikharane lagI / zAkhA pariSada ke lie nimnAnusAra padAdhikArI nirvAcita kiye gaye-- adhyakSa-zrI tejamalajI mehatA, upAdhyakSa--zrI bAbUlAlajI mehatA, saciva--zrI motIlAlajI rAMkA, sahasaciva-zrI anokhI lAlajI nAhaTA tathA zrI dhIrajamalajI mehatA, pracAra evaM saMgaThana maMtrI--zrI kanhaiyAlAlajI jaina, koSAdhyakSa--zrI hIrAlAlajI kaavdd'iyaa| zAkhA ke sadasyoM ne ratalAma meM Ayojita a. bhA. zrI rAjendra jaina navayuvaka pariSad kI baiThaka meM bhAga liyaa| pariSad ke nItinirdezaka tatvoM evaM kendrIya kAryAlaya ke mArgadarzana ke anusAra zAkhA pariSad kAryarata hone ke lie saMkalpabaddha hai| jodhapura zrI rAjendra jaina navayuvaka pariSad kI sthApanA pUjya munirAja zrI jayanta vijayajI madhukara' ke cAturmAsa meM huii|| __ maMtrI---zrI pRthvIrAjajI bokar3iyA, sahamaMtrI--zrI vidyArthIcaMdajI bhaNDArI haiN| yahAM para pariSad ke kAryakartAoM dvArA prati guruvAra guru mahArAja kI AratI utArI jAtI hai| ahamadAbAda prAcIna bhArata meM karNavatI eka prasiddha sthAna rahA hai| yahAM karNavatI musalamAna zAsakoM ke Agamana ke kAraNa ahamadAbAda ke rUpa meM nAmAMtarita ho gaI hai| kaI rAjanaitika utkarSa evaM parAbhava isa nagara ne dekhe / svataMtra bhArata ke eka zatAbdi pUrva se ahamadAbAda meM eka rAjanaitika jAgaraNa huA aura usakA netRtva rASTrapitA mahAtmA gAMdhI se haA | sAbaramatI ke taTa para Azrama banA kr| aise nagara ahamadAbAda jo kubera nagara aura jaina nagara bhI kahA jA sakatA hai ke madhya a. bhA. zrI rAjendra jaina nava. pariSad kI sthApanA ahamadAbAda nagara ke seTha zrI gagaladAsa hAlacanda saMghavI jo samAja ke jaina ratna haiM, a. bhA. zrI rAjendra jaina na. pariSad ko kendrIya parAmarzadAtrI samiti ke variSTha sadasya haiM, jinakA samaya-samaya para mArga darzana milatA rahatA hai| pariSad ke navIna gaThana hetu sadasyatA abhiyAna nirantara gatizIla hai aura zIghra hI vidhivat nirvAcana saMpanna hoNge| tharAda tharAda nagara pU. rAjendra sUrIzvarajI mahArAja kA anuyAyI nagara hai| yahAM a. bhA. zrI rAjendra jaina na. pariSad kI sthApanA ho cukI thii| jisake tatkAlIna padAdhikArI isa prakAra the-zrI rAjendra-jyoti

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naTavaralAla DAhyAlAla vakIla--adhyakSa, zrI rAjamala nAgaralAla dharU-maMtrI / tharAda meM pariSad kI gatividhiyoM meM punaH tejI AI hai| samAja ke virATa svarUpa ko dekhate hue pariSad kI sadasya saMkhyA vRddhi ke sAtha kAryavAhI zurU hone kI sUcanA prApta ho gaI hai| nainAvA tharAda jaina yuvaka maNDala, Ananda maNDala ko Ananda kI jaina samAja meM kAphI pragatizIla saMsthA kI dRSTi se dekhA jAtA hai / maNDala kI mahAna dena zrI rAjendra sUri jaina jJAna maMdira kA bhavya bhavana hai jisakA udghATana pUjya muni. zrI jayanta vijayajI mahArAja 'madhukara' kI preraNA se sampanna huaa| maNDala sAmAjika kAryoM meM pUrI abhiruci ke sAtha kArya karatA hai| sAtha hI guru saptamI, mahAvIra jayantI, paryuSaNa parvo para bhavya kAryakramoM kA Ayojana hotA hai| tharAda jaina yuvaka maNDala, naDiyAda uttara gujarAta ke banAsakAMThA jile meM grAma nainAvA sthita hai| pariSad zAkhA ke parizrama se pratiSThotsava meM cAra cAMda lage aura isakI preraNA ke bindu haiM-pU. munirAja zrI jayaMtavijayajI mhaaraaj| pariSad grAma janasaMkhyA ke anurUpa laghu hai aura unake mukhya padAdhikArI zrI bAbUlAlajI bhImarAja--adhyakSa aura zrI maphata lAlajI-maMtrI haiN| pariSad sAmAjika tathA dhArmika gatividhiyoM meM agraNI hai aura aneka yojanAoM ko kAryAnvita karane meM saMlagna hai| AgAmI kucha mahInoM meM isakA pragaTIkaraNa hogA / kendrIya pariSad ke lie sthAnIya pariSad kA mahatvapUrNa yogadAna prApta hotA rhegaa| pAlItAnA yaha maNDala munirAja zrI jayantAvijaya jI ma. 'madhukara' kI preraNA se sthApita kiyA gayA hai aura maNDala ke mAdhyama se naDiyAda (uttara gujarAta) kI tristutika jaina samAja eka sUtra meM Abaddha huI hai| jahAM pUjya gurudeva zrI ke, citra sthApita kiye gaye haiN| pratyeka saptamI ko gurudeva kI AratI utArI jAtI hai| rAjendra jaina pariSad pATana pariSad sAmAjika pravRttiyoM meM niraMtara gatizIla rahatI hai| isakI sthApanA muni zrI jayanta vijaya jI kI preraNA se kI gaI hai| saMsthA ke oNphisa meM gurudeva kA vizAla citra munizrI ke sAnnidhya meM sthApita kiyA gayA hai| zrI choTAlAla anopacanda-pramukha, tArAcanda jI-upapramukha, narapatalAla vakIla-maMtrI aura choTAlAla haThIcandapramukha salAhakAra haiM / pariSad ke sammelana meM pratinidhi Ate haiN| siddhakSetra parama punIta tIrtha siddhAcala pAlItAnA samagra jaina samAja kA mahAna kendra hai / bhagavAna RSabhadeva Adi aneka tIrthakaroM kI yaha nirvANabhUmi rahI hai / aura prativarSa lAkhoM yAtriyoM ke Agamana tathA arcanA kA kendra hai aisI pAvana bhUmi meM a. bhA. zrI rAjendra jaina na. pariSad kA astiva honA cAhiye / isa dRSTi se pU. munirAjajI zrI jayanta vijayajI madhukara kI preraNA se zAkhA sthApita huii| zrI jayaprakAza jI jaina ke saMyojana meM yaha zAkhA kAryarata hai| zAkhA kI ora se aneka saMghoM kA svAgata abhinaMdana kiyA jAtA hai yaha prayAsa gatizIla hai| yaha zAkhA apane saMpUrNa vaibhava ko pradarzita kare / zrI jayaprakAza jI isa kArya meM gatizIla haiN| AzA kI jAtI hai ki apane vAMchita lakSyoM ko zAkhA prApta kara legii| rAjakoTa thAnA mahArASTra sthita thAnA jo bambaI ke nikaTa hai| yahAM para a. bhA. zrI rAjendra jaina navayuvaka pariSad kI zAkhA sthApita ho cukI hai| mahArASTra kI yaha dUsarI zAkhA hai| pariSad ke liye gaurava hai| yahAM ke zrI jugarAjajI ke. jaina (saMghavI) kendrIya pariSad ke upAdhyakSa haiM aura sthAnIya zAkhA ke saMyojaka haiN| zrI jugarAjajI ke netRtva meM zAkhA pragatizIla hai aura apanI gati ko dekhate hue sudRr3ha bana jaavegii| pariSad sahAyatA maMjUSA bhejI jA rahI hai yaha vahAM kI zAkhA ke kAryakartAoM kI bhAvanA ke anurUpa yaha yojanA kAryAnvita hogii| bhopAla a. bhA. zrI rAjendra jaina na. pariSad zAkhA ke pUrva yahAM samAja ko eka sUtra meM lAne kA mahatvapUrNa kArya saMpAdita kiyaa| pUjya munirAjazrI kI preraNA se rAjendrasUrIzvarajI mahArAja kI AratI TIna " (patrA) para mudrita karavA kara sabhI guru maMdiroM meM vitarita kI gii| yaha kArya zAkhA pariSad ne kiyaa| aba rAjakoTa meM eka upAzraya ke nirmANa kI yojanA cala rahI hai| pariSad dvArA yahAM aneka gativiyA~ saMcAlita hai| sahayogI saMsthAeM (gujarAta) kaI saMsthAeM a. bhA. zrI rAjendra jaina navayuvaka pariSad meM vilIna nahIM huI haiM lekina pariSad ke sAtha pUraka bana kara sahayoga karatI A rahI haiM / una saMsthAoM meM kucha pramukha isa prakAra hai pariSad ke bar3hate caraNa ma. pra. kI rAjadhAnI bhopAla meM bhI pahu~ca cuke haiN| yaha eka dhArmika saphalatA kA dyotaka hai| yahAM para a.bhA. zrI rAjendra jaina na. pariSad kI sthApanA ho cukI hai| zrI surezacanda jI jaina (lukaDa) zAkhA pariSad ke saMyojaka ke rUpa meM niyukta haiM / zrI jaina ke netRtva meM nizcita kAryakrama bana rahA hai aura pariSad ke sadasyoM kI vRddhi kA abhiyAna cala rahA hai| AzA kI jAtI hai ki AgAmI chaH mahInoM meM pariSad samagra rUpa meM prakaTa hogii| kAphI saMbhAvanA hai isake samRddha hone kii| ... vI. ni. saM. 2503 Jain Education Intemational

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pariSad ke adhivezana krama varSa sthAna sAnidhya adhyakSa 1959 zrI saubhAgyamalajI seThiyA thI mohanakher3A tIrtha (ma.pra.) sva. pU. AcAryadeva zrImad vijaya yatIndra sUrIzvarajI mahArAja 2. 1960 ratalAma (ma. pra.) zrI saubhAgyamalajI seThiyA pU. munirAja kalyANavijayajI, zrI saubhAgya- vijayajI mahArAja Adi 3. . 1961 khAcaroda (ma. pra.) zrI saubhAgyamalajI seThiyA pU. munirAja zrI saubhAgyamalavijayajI mahA., pU. ma. zrI devendravijaya mahArAja Adi zrI saubhAgyamalajI seThiyA AkolI (ji. jAlora, (ji. jAlora, rAja.) saMgha pramukha pU. munirAja zrI vidyAvijayajI mahArAja Adi (ji. 1964 zrI mohanakher3A tIrtha (ma.pra.) pU. AcArya zrImad vijaya vidyAcandra sUrIzvarajI zrI saubhAgyamalajI seThiyA mahArAja rAnApura pU. mahArAja zrI jayantavijayajI mahArAja zrI zAMtilAlajI bhaNDArI (saMyojaka) (ji. jhAbuA ma. pra.) E. 1966 1970 1974 zrI mohanakher3A tIrtha (ma.pra.)pU. munirAja zrI jayantavijayajI mahArAja zrI bhaMvaralAlajI chAjer3a (saMyojaka) ujjaina (ma.pra.) pU. AcArya zrImad vijayavidyAcandra sUrIzvarajI ma. zrI mahendrakumArajI bhaNDArI (saMyojaka) jAvarA (ma. pra.) pU. munirAja zrI jayantavijayajI mahArAja DaoN. premasiMhajI rAThaur3a zrI lakSmaNI tIrtha (ma. pra.) pU. munirAja zrI jayantavijayajI mahArAja DaoN. zrI premasiMhajI rAThaur3a zrI nimbAher3A (rAja.) pU. munirAja zrI jayantavijayajI mahArAja DaoN. zrI premasiMhajI rAThaur3a 1915 1977 11. rAjendra-jyoti Jain Education Intemational

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adhyakSa zrI saubhAgyamala seThiyA (1959-1965) kendrIya adhyakSa evaM saMyojaka zrI mahendrakumAra bhaMDArI saMyojaka (1971) zrI zAntimala bhaMDArI saMyojaka (1166-69) zrI hukamacaMda pArekha saMyojaka (1973) zrI bhaMvaralAla chAjer3a saMyojaka (1970) vartamAna adhyakSa DaoN. premasiMha rAThaur3a saMyojaka (1974) adhyakSa (1974-1977) vi. ni.saM. 2503 Jain Education Interational

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upAdhyakSa evaM mAlava prAntIya adhyakSa zrI mAdhausiMha caudharI (1959-61) zrI zobhAgamala lor3hA kendrIya upAdhyakSa zrI tagarAja hIrANI (1974-76) zrI je. ke. saMghavI (1977) rAjendra-jyoti

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zrI bAlacanda jaina (1959) zrI bhaMvaralAla chAjer3a ( 1961-65) bI. ni. saM. 2503 kendrIya mahAmaMtrI zrI rAjamala sarApha (1960) zrI sI. bI. bhagata (1975-77) evaM vartamAna www.jairelibrary.org

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vidhi maMtrI zikSA maMtrI zrI bhaMvaralAla jaina eDavhokeTa (1962-63) zrI rAjamala lor3hA (1960-61 1975-77 evaM vartamAna) kendrIya mantrI pracAra maMtrI zrI madanalAla karnAvaTa (1960-61) zrI kundanamala jaina (1962-65 1975-77 evaM vartamAna) rAjendra-jyoti

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zrI samIramala jaina (1959-65) zrI zAntilAla surANA (1975-77 evaM vartamAna) kendrIya koSAdhyakSa mANakalAlajI pArikha, adhikoSa maMtrI zrI sujAnamala jaina (1974) vI. ni. saM. 2503 .

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kendrIya saMgaThana maMtrI zrI madana lAla surANA zrI zAntilAla pArIkha zAntilAla surANA (1964-65) saha mahAmaMtrI zrI o. sI. jaina (1974-77) zrImatI kokilA bhAratIya ( 1975-77evaM vartamAna) rAjendra-jyoti

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a. bhA. zrI rAjendra jaina navayuvaka pariSad kendrIya kAryAlaya kI ora se saMghavI kundanamalajI bhUtAjI, Ahora ko abhinandana patra dete hue zrI zAntilAla surANA evaM zrI rAjamala lor3hA tavatAra a. bhA. zrI rAjendra jaina navayuvaka pariSad ke upakendra (ratalAma) ke udghATana prasaMga kI eka jhalaka / vI. ni. saM. 2503 www.jainellibrary.org

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dhArmika zikSaNa zivira, ratalAma ke samApana samAroha kI jhalakiyA~ rAjendra-jyoti v

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pariSad ke kendrIya mahAmaMtrI sI.bI. bhagata kendrIya koSAdhyakSa zAMtilAla surANA va pariSad ke bha.pU. adhyakSa zrI saubhAgyamala seThiyA kA pravAsa ratalAma upa-kAryAlaya khAcarauda pariSada ke kendrIya mahAmaMtrI kA mAlava kSetra meM pravAsa saphala rahA ratalAma rANApura vI.ni. saM. 2503

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pravAsa daure ke citra mahArA zrI sI. bI. bhagata dvArA mahAvIra pyAU mandasaura kA zilAnyAsa nimbAher3A mandasaura mandasaura rAjendra-jyoti

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a. bhA.zrI rAjendra jaina navayavaka pariSada kI ora se dhArmika jJAnottejaka pratiyogitA kA Ayojana kiyA gayA likhane meM vyasta vidyAthigaNa puraskAra vitarita karate hue zrI avadhanArAyaNasiMha prathama puraskAra dvitIya puraskAra vI ni. saM. 2503 Jain Education Intemational

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a.bhA. zrIrAjendra jaina navayuvaka pariSad kendrIya kAryAlaya dvArA dhAmika zikSA pracAra hetu jJAnottejaka pratiyogitA meM uttIrNa vidyAthiyoM ko puraskAra-vitaraNa pulisa adhIkSaka zrI avadhanArAyaNasiMha jI ke dvArA huA usake dRzya rAjendra-jyoti Jain Education Interational

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vI. ni. saM. 2503 zrI pArzvanAtha jaina saMgIta maNDala, jAvarA (ma.pra.) zAkhA pariSad jAvarA ke kAryarata sadasya For Private Personal Use Only .

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mahilA pariSad ratalAma kI kAryarata sadasyAeM zAkhA ratalAma ke kAryarata sadasya rAjendra-jyoti

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170 GOD 2 mahilA pariSad riMganoMda (ratalAma) kI kAryarata sadasyAeM zrI rAjendra jaina navayuvaka pariSad dvArA saMcAlita saMgIta maNDala TAMDA (dhAra) vI. ni. saM. 2503 bAla pariSad zAkhA, ratalAma zAkhA pariSad riMganoMda (ratalAma) ke kAryarata sadasya 9/02 zAkhA TAMDA ke kAryarata sadasya

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alIrAjapura (ma.pra.) zAkhA pariSada ke sadasthagaNa kAryarata sadasya nI kukSI zAkhA ke kAryarata sadasya zAkhA dasAI ke kAryarata sadasya rAjendra-jyoti

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a.bhA. zrI rAjendra jaina navayuvaka pariSad, AkolI (rAja.) zrI saubhAgyamalajI seThiyA kI adhyakSatA meM sampanna adhivezana dRzya adhyakSIya zobhAyAtrA adhyakSIya zobhAyAtrA vI. ni. saM. 2503

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AkolI zrI ukacandajI vakIla, bhInamAla dvArA dhvajottolana, AkolI (rAja.) adhivezana udghATana zrI jeThamalajI khumAjI, bAgarA dvArA AkolI (rAja.) rAjendra-jyoti

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bI. ni. saM. 2503 tumadena sako to lene kA adhikAsa hI padAdhikAriyoM ko adhyakSa dvArA zapatha dilAI gaI zrI pariSada ke saMsthApaka dvijaya yatIndra samvarajI gaharA zAkhA pariSad AkolI ke kAryakartAgaNa, jinane pratiSThotsava meM pUrNa niSThA se kAma kiyA

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LLLLL saMgha pramukha munirAjazrI vidyAvijayajI ma. dvArA adhivezana meM maMgala sandeza, samIpa meM munirAja zrIkalyANavijayajI ma. birAjita haiM kolo pariSad adhyakSa evaM kAryakartA rAjendra-jyoti

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a. bhA. zrI rAjendra jaina navayuvaka pariSad kA adhivezana zrImohanakher3A tIrtha meM pU. pA. AcArya deva zrImad vijaya vidyAcandra sUrIzvarajI ma. ke sAnnidhya evaM zrI seThiyAjI kI adhyakSatA ma sampanna padAdhikAriyoM kA rAjagar3ha zrIsaMgha dvArA svAgata pU.pA. AcArya deva zrImad vijaya vidyAcandra sUrIzrajI ma. adhivezana meM maMgala preraNA pradAna kara rahe haiM vI. ni.saM. 2503 www.jainelibrary org

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zrI mohanakher3A tIrtha adhivezana ke dRzya navanirvAcita padAdhikArI adhivezana meM munijana dvArA preraNA adhivezana meM sakriya sahayoga se kAma kiyA ve zAkhA pariSad rAjagar3ha ke kAryakartA rAjendra-jyoti

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a.bhA. zrI rAjendra jaina navayuvaka pariSad, jAvarA meM DaoN.premasiMhajI rAThaur3a kI adhyakSatA meM sampanna huA adhyakSa kI zobhAyAtrA, jAvarA svAgata julUsa evaM adhivezana maMDapa kA dRzya vI.ni. saM. 2503

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y' // jAvarA adhivezana khule adhivezana kA dRzya rAjendrajyoti

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zrI mAMgIlAlajI jaina baiMgalora nivAsI adhivezana udghATana karate hue bI. ni. saM. 2503 a. bhA. zrIrAjendra jaina navayuvaka pariSad, lakSmaNI meM sampanna huA munirAja zrI jayantavijayajI dvArA adhivezana meM maMgala pravacana

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lakSmaNI adhivezana ke dRzya zrI sI.bI. bhagata dhvaja vandana karate hue zrI gaganabhAI ahamadAbAda kA svAgata adhyakSa DaoN. premasiMha rAThaur3a kara rahe haiN| ina donoM ko ardhazatAbdi samAroha ke avasara para samAja dvArA kramazaH janaratna evaM janabhaSaNa upAdhi se vibhUSita kiyA gayA O zrI rAjamala sarApha bhakti karate hue rAjendra-jyoti

Page #509
lakSmaNI adhivezana ke dRzya zrI adhyakSa dvArA kAryakartAoM ko sambodhana bhUtapUrva adhyakSa zrI seThiyAjI kA kAryakartAoM ko sambodhana vI. ni. saM. 2503

Page #510
nimbAher3A adhivezana munirAja zrIjayanta vijayajI 'madhukara' kA adhivezana bAbata nagara praveza adhyakSIya svAgata julUsa saha mahAmaMtrI zrImatI kokilA bhAratIya bhASaNa dete hue svAgata adhyakSa zrI kundanamalajI DAMgI svAgata bhASaNa de rahe haiM adhivezana paMDAla kA dRzya adhivezana-paMDAla rAjendra-jyoti

Page #511
nimbAher3A adhivezana ke dRzya khule adhivezana kA dRzya khule adhivezana meM bhUtapUrva va vartamAna adhyakSa adhyakSa zrI chAjer3a bhASaNa de rahe haiM yanisvAhaDA. munirAja zrI jayantavijayajI 'madhukara' dvArA kAryakartAoM ko preraNA upAdhyakSa zrI je.ke.saMghavI bhASaNa dete hue Jain Education Interational

Page #512
nimbAher3A adhivezana ke dRzya adhyakSa DaoN. zrI rAThaur3a pariSad kA vivaraNa prastuta karate hue zrI chaganarAjajI buTA Ahora zAzvata dharma adhivezana vizeSAMka kA vimocana karate hue adhivezana meM koSAdhyakSa lekhA jokhA prastuta karate hue rAjendra-kyoti

Page #513
a.bhA.zrI rAjendra jaina navayuvaka pariSad kI kendrIya kAryakAriNI kI ratalAma baiThaka adhyakSa va mahAmaMtrI kA svAgata julUsa koSAdhyakSa zrI surANA Aya-vyaya prastuta karate hue adhyakSa zrI chAjeDajI bhASaNa dete hue munirAja zrI jayantavijayajI 'madhukara' kendrIya adhyakSa, upAdhyakSa evaM pramukha parAmarzadAtA seTha zrI kanhaiyAlAlajI kazyapa se carcA karate hue vI ni. saM. 2503

Page #514
bIbajekhananakyuvaka kovAnImaca upadhAna-samAroha ke samaya upasthita pariSad kAryakartAgaNa zrI mohanakher3A tIrtha jinhoMne pUre zrama se vyavasthA meM pUrA pUrA yoga diyA thA rAjendra-jyoti Jain Education Intemational

Page #515
vartamAna parAmarzadAtrI samiti jainaratna seTha zrIgagalabhAI hAlacaMdabhAI saMghavI tharAdI, ahamadAbAda seTha zrI kanhaiyAlAla jI kAzyapa ratalAma vI. ni. saM. 2503 Jain Education Intemational

Page #516
vartamAna kAryakAriNI ke sadasya (kendrIya) Pra zrI tagarAja jI hIrANI, khetar3A zrI saubhAgyamala seThiyA, nimbAher3A zrI ugamasI modI, jAlaura zrI phatelAla koThArI, ratalAma zrI pukharAjamala sakalecA, bar3AvadA zrImatI premalatA rAThaur3a, ratalAma zrI bhIkamacaMda jaina, riMganoda (ratalAma) zrI zAntilAla jI jaina, riMganoda (dhAra) zrI mAMgIlAla jI chAjeDa, dhAra rAjendra-jyoti

Page #517
2 zrI zAntilAla bhaMDArI, rAjana (dhAra) zrI pArasa bhaMDArI sIyANA (rAja.) vI. ni. saM. 2503 kendrIya kAryakAriNI ke sadasya zrIkA, bar3anagara zrI sujAnamala jaina, rANApura zrImatI madhukAntA jaina, alIrAjapura zrI prakAzacandra lor3hA, TAMDA zrI premasiha rAr3Ir3a, ratanAma zrI zAntilAla bhaMDArI jhAbuA

Page #518
zAkhA-adhyakSa zrI jhamakalAla jI bhaMDArI, pArA zrI tilokacanda jaina, alIrAjapura zrI komalasiMha bApanA, bar3AvadA zrI indramala jI khAbiyA, bAlaudAlakhA zrI basantIlAla jI pokharanA, jAvarA zrI geMdAlAla jI bAphanA, dhAra zrI bAbUlAla paMvAra, riMganoda (dhAra) zrI pArasacandra jaina, riMganoda (ratalAma) zrI kanakamala jaina, TAMDA rAjendra-jyoti

Page #519
adhyakSa zrI yazavantakumAra nAMdecA, riMganoda (ratalAma) zrI esa. ema. saMghavI, indaura zrI bhaMvaralAla jaina, kukSI zrImatI zyAmA devI nAMdecA, mahilA pariSad, riMganoda (ratalAma) zrI zAntilAla mandasaura zrI mahendrakumAra bhaMDArI zrI DAr3amacaMda borA, ratalAma vI. ni. saM. 2503 www.jainelibrary org

Page #520
zAkhA-saciva zrI nathamala jaina, alIrAjapura zrI nirmalakumAra sakalecA, bar3AvadA zrI motIlAla dhAr3IvAla, AloTa zrI zetAnamala vAMThiyA, riMganoda (dhAra) zrI kailAzacandra haraNa, dhAra zrI kAntilAla jaina, kukSI zrI subhASacandra jaina, TAMDA kumArI snehalatA jaina mahilA zAkhA riMganoda (ratalAma) rAjendra-jyoti

Page #521
zrI ha~samukhalAla jaina, indaura zrI sohanalAla jI dIvAna, bar3anagara bI. ni. saM. 2503 zAkhA-maMtrI zrI prakAzacandra kATher3a, jAvarA zrI prakAzacandra chAjer3a, pArA zrI kAntilAla dugar3a, ratalAma zrI maThAlAla jI dhANasA, (rAja.)

Page #522
zrI saradAramala saMghavI, kendrIya pratinidhi, ratalAma zrI zAntilAla giriyA, kendrIya pratinidhi, pacalAnA zrI saubhAgyamala zrImAla, kendrIya pratinidhi, AloTa zrI zAntilAla DUMgaravAla, koSAdhyakSa, indaura zrI indramalajI AMcaliyA, koSAdhyAkSa, ratalAma rAjendra-jyoti

Page #523
bhUtapUrva adhyakSa sampAdaka 'zAzvata dharma' evaM bhUtapUrva adhyakSa DA. premasiMha rAThor3a zrI saubhAgyamala seThiyA kAryakAriNI sadasya evaM dakSiNa bhArata ke pramukha kAryakartA zrI bhaMvaralAla bajAvata vI. ni. saM. 2503

Page #524
mahilA pariSad jAvarA kI kAryarata sadasyAe~ zrI campAlAla jI pagAriyA, badanAvara kendrIya pratinidhi akhila-bhAratIyarAjendrajenanavayuvaka pariSada-pipalodA~ zAkhA pariSad, pipalaudA ke padAdhikArIgaNa rAjendra-jyoti

Page #525
prAgurutthAnamaH rAjanTrajanana RUVAT.FTER mevanagara-zAkhA ke kAryarata sadasya meghanagara mahilA-pariSad kI kAryarata sadasyAe~ vI.ni.saM. 2503

Page #526
dhArmika jJAnottejaka pratiyogitA ke kAryakartA dhArmika sAmAnya jJAna pratiyogitA ke kAryakartA rAjendra-jyoti .

Page #527
zrI rAjendra jaina bAla pariSad, ratalAma kI kAryakAriNI ke sadasya dasAI-zAkhA ke kramazaH adhyakSa, koSAdhyakSa evaM maMtrI zrI tIrthakarAvIramahA nirmANasahakArI pitimI rAjandrajananavayavakapariSadazAkhA zAkhA pariSad, mandasaura ke kAryarata sadasya kAryakAriNI samiti zrI tIrthakara mahAvIra gRha-nirmANa sahakArI samiti maryAdita, mandasaura vI. ni. saM. 2503]

Page #528
bar3anagara-zAkhA ke kAryarata sadasya nimbAher3A adhivezana kA dRzya prabhAzrI rAjendra jaina nabamulka A ITRINATera AloTa-zAkhA ke kAryarata sadasya rAjendra-jyoti

Page #529
vI. ni. saM. 2503 zrI gurubhakti parAyaNA zrImatI luNIbAI zrI zrImalajI jaina kukSI vAle indaura zrI campAlAlajI opacaMdajI jaina maMtrI zrI rAjendra jaina pariSad zAkhA, baiMgalaura Apa dharmArAdhanAmaya jIvana vyatIta kara rahI haiM ApazrI utsavalAlajI (manoja Dresesa, indaura) kI mAtAjI haiM evaM ApakI bhAvanA hamezA dharmamaya banI rahatI hai navayuvaka adhyakSa zrI mahAvIra nirvANa samiti mandasaura .

Page #530
lekhaka gaNa mahendramuni 'kamala' khaNDa 4 peja 75-71 ajita mani 'nirmala' khaNDa 4 peja 149-152 AcArya vijayasuzIla sari khaNDa 4 peja 159-161 zrI khUbacaMda kezavalAla khaNDa 7 peja 15-32 jI.vhI. rAjU khaNDa 8 peja 33 vinoda saMghavI khaNDa 2 peja 68 nalina kumAra saMghavI khaNDa 6 peja 68 kAntIlAla saMghavI lekhaka

Page #531
parama gurubhakta seTha zrI kanhaiyAlAlajI kAzyapa parama gurubhakta zrI azokakumAra kAzyapa ema. e., bI. kaoNma janma vi.saM. 1969, mArgazIrSa kRSNA 13 nimnalikhita saMsthAoM kA inake dvArA saMcAlana kiyA jAtA hai : 1. zrI kAzyapa kanhaiyAlAla jhamakubhAI jaina TrasTa ratalAma - saMsthApaka 2. zrI azokakumAra kAzyapa jaina TrasTa ratalAma-mainejiMga TrasTI 3. zrI ghAsIrAma sAdhAraNa TrasTa phaNDa, ratalAma 4. zrI zvetAmbara jaina, sAptAhika AgarA-saMrakSaka 5. zrI AdinAtha rAjendra jaina zveta mbara per3hI tIrtha zrI mohanakher3A, rAjagar3ha koSAdhyakSa 6. zrI jaina vidyA vikAsa samiti (zrI kanhaiyAlAla kAzyapa vidyAbhavana) ratalAma, adhyakSa 7. zrI pArzvanAtha jaina mitra maNDala, TrasTa ratalAma-upAdhyakSa 8. zrI jaina zvetAmbara saudharma bRhat tapAgaccha zrI rAjendra sUrIzvara tristutika TrasTa maNDala, ratalAma -bhUtapUrva adhyakSa, vartamAna TrasTI 9 zrI annakSetra borDa, ratalAma, TrasTI 10. zrI ratalAma nagarapAlikA vidhi mahAvidyAlaya TrasTa, ratalAma; TrasTI. janma 12-11-41 svarga.17-7-64 saMsthApaka-zrI azokakumAra kAzyapa jaina TrasTa, ratalAma vI.ni. saM. 2503 www.jairielibrary.org

Page #532
zrI hIrAnI darajamala jI, zrI hIrAnI hastImala jI, zrI hIrAnI ukacaMda jI evaM zrI hIrAnI tagarAja jI revatar3A, jinhoMne pariSad ke liye tana-mana-dhana se sahayoga diyA suzrAvaka garubhakta jIvAjI lakhAjI gur3A bAlotarA gurubhakta rAjamala jI kesarImala jI jaina gar3A bAlotarA (rAja.) saMghayAtrA, upadhAna, ujamaNA Adi kiye, karavAye aura Akhira pU. AcArya zrI vidyAcandra sUrIzvara jI ke kara-kamaloM se dIkSA lI (vartamAna-muni vinayavijaya jI) zrI ratanacaMda jI jIvAjI gur3A vAlotarA Apane kaI dhArmika kArya karavAkara sad-vyaya kiyA rAjendra-jyoti

Page #533
parama gurubhakta saMghavI kuMdanamala bhUtAjI Ahora (rAja.) parama gurubhakta zrI luNAjI poravAr3a Apane pU. munirAja zrI jayanta vijayajI 'madhukara' ke sAnnidhya meM Ahora se siddhAcalajI mahAtIrtha kA cha,ri pAlatA saMgha saM. 2033 meM nikAla kara apanI lakSmI kA sadupayoga kiyA / zrI mohanakher3A tIrtha ke nirmAtA saMghavI luNAjI poravAr3a rAjagar3ha (dhAra) vI. ni. saM. 2503

Page #534
parama gurubhakta sva. zrI gaMgArAma ghAsIrAma jI poravAr3a, ratalAma nImavAlA upAzraya, ratalAma ke pramukha gurubhaktoM meM ApakA nAma rahA hai| Apane jina mandiroM meM apane svabhujopArjita praya kA sadvyaya kiyA hai aura Apa zrI mallinAtha ghAsIrAma jaina per3hI, nImavAlA upAzraya ratalAma meM sthApita karane meM pramukha dAnadAtA rahe haiM aura Apane ghAsIrAma sAdhAraNa TrasTa phaNDa kI sthApanA kI, jo Aja bhI vibhinna kSetroM meM kAryarata haiM / parama gurubhakta sva. zrI motIlAla jI zrI zrImAla Apa mUla elacI nivAsI aura vartamAna meM mandasaura maya parivAra ke rahakara dharma evaM samAja kI sevA karate rahe haiN| Apake suputra zrI zAntilAlajI bhI isI prakAra samAja sevA kara rahe haiN| rAjedra-kyoti

Page #535
parama gurubhakta seTha zrI kAlUrAma jI pannAlAla jI vorA, ratalAma parama gurubhakta seTha ratanalAla jI ukAralAla jI surAnA, ratalAma nImavAlA upAzraya TrasTa ke bhUtapUrva koSAdhyakSa evaM tristutika saMgha, ratalAma ke pramukha kAryakartAoM meM haiN| Apa ke dvArA zrI nAgezvara tIrtha yAtrArtha cha'ri pAlaka saMgha nikAlA gayA / pU.pA. gurudeva zrI ke sammukha akhaNDa jyoti Apake kara-kamaloM se prajvalita kI gii| Apa zrI rAjendra jaina pAThazAlA ke bhUtapUrva adhyakSa bhI rahe / Apake dvArA aneka dhArmika kAryakrama Ayojita hote rahe haiN| vI. ni.saM. 2503 -

Page #536
parama zraddhAlu gurubhakta samAja sevI seTha zrI pannAlAla jI lor3hA evaM unakI dharmapatnI zrImatI suganabAI TAMDA, (dhAra) ApakI sarala bhAvanA evaM gurubhakti parAyaNa vRtti rahI hai| samAja ke pratyeka kArya meM Apa agragaNya rahe haiM / zrI mohanakher3A tIrtha para hone vAle utsavoM meM Apa sadA pramukha sahayogI rahate the / parama gurubhakta seThiyA chogamalajI evaM unake suputra dharmavIra seThiyA motIlAla jI, khAcarauda seThiyA motIlAla jI ne Apane jIvana meM aneka vividha ArAdhanA evaM tapazcaryA kI aura kara rahe haiN| Apane 80 olI vardhamAna tapa kI evaM nagara ke anekoM nara-nAriyoM ko isa pAvana ArAdhanA meM jodd'aa| zrImadyatIndra sUrIzvara jI ma. ke sAnnidhya meM Apane navapada udyApana utsava ___atyadhika car3hate bhAva se karavAyA rAjendra-jyoti .

Page #537
zeTha zrI dhanarAja jI mizrIlAla jI pArekha gurubhakti parAyaNA sva. zrAvikA sukIbAI dharmapatnI sva. zrI ratanacandra jo mAMDota, Ahora 1881 I.-1960 I. zeTha jasajI pannAjI ratalAma ke pratiSThita gharAne meM; madubhASI, milanasAra, jaina-jainetaroM meM sammAna; bambaI meM AyAtaniryAta kA vyavasAya, ratalAma meM TeksaTAila mila kI sthApanA; 1926 I. meM indaura Agamana, sImeMTa, mila sTorsa, 'atula' raMga, 'anila' sTArceja aura rAsAyanikoM kA bar3e paimAna para vyApAra; sAmAjika evaM dhArmika kAryoM meM pragAr3ha anurAga, jIva rakSA samiti ke maMtrI jIva-hisA niSedha sambandhI kAnUnoM para eka pustaka apane jIvana kAla meM tristutika samAja ke eka pramukha stambha / Apa yAvajjIva dharmArAdhanAmaya jIvana vyatIta karatI rahI haiM, parama zraddhAvanta jIvana ApakA lakSya rahA hai / Apane zrI vizasthAnaka tapArAdhana, navapadArAdhana, varSItapa Adi aneka tapa kiye aura udyApana bhI kiye| jIvana ke antima samaya taka ApakI bhAvanA dharmamaya banI rhii| vI.ni.saM. 2503

Page #538
gurubhakti sampanna zrI hIrAcaMda jI kAnA jI siyANA, (rAja.) citrakAra zrI tolArAma jI zarmA, ahamadAbAda Apa eka gurubhakta haiM, gurudeva meM ApakI aTUTa zraddhA hai Apa kuzala citrakAra haiM, mUla nivAsI mAravAr3a ke haiM aura ahamadAbAda meM rahate haiN| ApakI kalama se 'carama tIrthaMkara mahAvIra' ke sundara kalAmaya 27 'bhavoM ke citra banAye gye| bhagavAna mahAvIra ne kyA kahA? pustaka ke AkarSaka citra evaM 'dharatI ke phUla' meM gurudeva ke sampUrNa jIvana ke citroM ko ApakI kalama ne sundara rUpa se citrita kiyA hai evaM prastuta grantha ke mukhapRSTha va gurudeva ke saba citra ApakI kalama se bane haiN| rAjendra-jyoti

Page #539
pariSad kAryasamiti kI baiThaka tithi sthAna sAnnidhya adhyakSatA 1. 5 janavarI, 1960 zrI mohanakher3A tIrtha (ma. pra.) pU. AcArya zrImad vijaya yatIndra sUrIzvarajI mahA. zrI saubhAgyamalajI seThiyA 2. 3 aprela, 1960 ratalAma (ma. pra.) pU. munirAja zrI kalyANa vijayajI mahArAja zrI saubhAgyamalajI seThiyA 3. 28 agasta, 1960 zrI mohanakher3A tIrtha (ma. pra.) pU. AcAryadeva zrImad vijaya yatIndrajI zrI saubhAgyamalajI seThiyA __ sUrIzvarajI mahArAja 4. 26 mArca, 1961 jAvarA (ma. pra.) pU. munirAja zrI saubhAgya vijayajI mahArAja zrI rAjamalajI loDhA 5. 20 agasta, 1961 zrI mohanakher3A tIrtha pU. munirAja zrI jayanta vijayajI mahArAja zrI mAdhavasiMhajI caudharI 6. 24 mArca, 1962 nImaca (ma. pra.) pU. munirAja zrI jayanta vijayajI mahArAja zrI saubhAgyamalajI seThiyA 7. 7 maI, 1962 AkolI (rAja.) saMgha pramukha pU. munirAja zrIvidyA vijayajI mahA. zrI saubhAgyamalajI seThiyA 8. 20 disambara, 1962 nImaca (ma. pra.) zrI saubhAgyamalajI seThiyA 9. 14 jUna, 1964 zrI sAgoriyA tIrtha (ratalAma) zrI saubhAgyamalajI seThiyA 10. 19 sitambara, 1964 zrI tAlanapura tIrtha (kukSI ma.pra.) zrI saubhAgyamalajI seThiyA 11. 12 disambara, 1965 nImaca zrI saubhAgyamalajI seThiyA 12. 21 agasta, 1966 rAnApura (ji. jhAbuA ma. pra.) pU. munirAja zrI jayanta vijayajI mahArAja zrI saubhAgyamalajI seThiyA 13. 26 navambara, 1966 rAnApura (ji. jhAbuA ma. pra.) pU. munirAja zrI jayanta vijayajI mahArAja zrI zAMtilAlajI bhaNDArI 14. 26 aprela, 1967. rAnApura (ji. jhAbuA ma. pra.) pU. munirAja zrI jayantavijayajI mahArAja zrI zAMtilAlajI bhaNArI 15. 11 navambara, 1967 rAnApura (ji. jhAbuA ma. pra.) pU. munirAja zrI jayantavijayajI mahArAja zrI zAMtilAlajI bhaNDArI zrI mohanakher3A tIrtha pU. munirAja zrI jayanta vijayajI mahArAja zrI hukmIcandajI pArikha 1970 . zrI mohanakher3A tIrtha pU. munirAja zrI jayattavijayajI mahArAja zrI bhaMvaralAlajI chAjer3a 18. 19 janavarI, 1975 zrI mohanakher3A tIrtha DaoN. premasiMhajI rAThaur3a 19. 18 disambara, 1975 zrI lakSmaNI tIrtha pU. munirAja zrI jayanta vijayajI mahArAja DaoN. premasiMhajI rAThaur3a 20. 19 disambara, 1975 zrI lakSmaNI tIrtha pU. munirAja zrI jayanta vijayajI mahArAja DaoN. premasiMhajI rAThaur3a (vizeSa atithi-zrI gagalabhAI hAlacanda) 21. 17 maI, 1976 ahamadAbAda pU. munirAja zrI jayanta vijayajI mahArAja DaoN. premasiMhajI rAThaur3a 22. 12 pharavarI, 1977 jAlora (rAja.) pU. muniTThAja zrI jayanta vijayajI mahArAja zrI tagarAjajI hIrAjI 23. 14 pharavarI, 1977 jAlora (rAja.) pU. munirAja zrI jayanta vijaya jI mahArAja zrI saubhAgyamalajI seThiyA 24. 30 maI, 1977 nimbAher3A (rAja.) pU. munirAja zrI jayanta vijayajI mahArAja zrI bhaMvaralAlajI chAjer3a 25. 25 sitambara, 1977 ratalAma (ma. pra.) pU. munirAja zrI jayanta vijayajI mahArAja zrI bhaMvaralAlajI chAjer3a vI..ni. saM. 2503/kha-6 65 Jain Education Intemational

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kendrIya padAdhikArI san 1956 adhivezana rAjagar3ha (dhAra) zrI sobhAgamalajI seThiyA nimbAher3A adhyakSa ,, mAdhavasiMhajI caudharI nImaca upAdhyakSa ,, samIramalajI jaina TAMDA koSAdhyakSa , bAlacandajI jaina rAjagar3ha pradhAnamaMtrI ,, rAjamalajI jaina rAjagar3ha saha-mahAmaMtrI ,, bhaMvaralAlajI chAjer3a nImaca pracAra-maMtrI ,, amRtalAlajI pArIkha kukSI zikSAmaMtrI san 1960 adhivezana ratalAma zrI sobhAgamalajI seThiyA nimbAher3A adhyakSa ,, mAdhavasiMhajI caudharI nImaca upAdhyakSa ,, rAjamalajI jaina rAjagar3ha mahAmaMtrI ,, bhaMvaralAlajI chAjer3a nImaca saha-mahAmaMtrI ,, samIramalajI jaina TANDA koSAdhyakSa rAjamalajI loDhA mandasaura zikSAmaMtrI ,, madanalAlajI karnAvaTa jAvarA pracAramaMtrI ,, madanalAlajI surANA ratalAma saMgaThanamaMtrI ,, mAdhavasiMhajI vakIla nimbAher3A vidhimaMtrI san 1961 adhivezana, khAcaroda zrI sobhAgamalajI seThiyA nimbAher3A adhyakSa ,, mAdhavasiMhajI caudharI nImaca upAdhyakSa ,, bhaMvaralAlajI chAjer3a nImaca ,, rAjamalajI jaina rAjagar3ha saha-mahAmaMtrI , samIramalajI jaina TANDA koSAdhyakSa ,, zAMtilAlajI pArIkha kukSI saMgaThanamaMtrI , rAjamalajI loDhA mandasaura zikSAmaMtrI ,, madanalAlajI karnAvaTa jAvarA pracAramaMtrI ,, cAMdamalajI mehatA ujjaina vidhimaMtrI san 1962 evaM 1963 adhivezana, AkolI rAjasthAna zrI sobhAgamalajI seThiyA nimbAheDA adhyakSa ,, bhaMvaralAlajI chAjer3a nImaca mahAmaMtrI ,, mAdhavasiMhajI caudharI nImaca upAdhyakSa evaM mAsa va mevAr3a pradezAdhyakSa ,, candubhAI dasasukhabhAI bambaI upAdhyakSa evaM gujarAta pradezAdhyakSa ,, jeThamala khumAjI vAgarA upAdhyakSa evaM mAravAr3a pradezAdhyakSa , madanalAlajI karnAvaTa jAvarA / mAlavamevAr3a pradeza mahAmaMtrI ,, hIrAbhAI pArIkha ahamadAbAda gujarAta pradeza mahAmaMtrI , udecandajI okhAjI Ahora mAravAr3a pradeza mahAmaMtrI ,, kundanamalajI kAkar3IvAlA alIrAjapura pracAramaMtrI , rAjamalajI sarApha rAjagar3ha saMgaThanamaMtrI ,, rAjamalajI loDhA mandasaura zikSAmaMtrI ,, samIramalajI jaina TANDA koSAdhyakSa san 1964 evaM 1965 ke adhivezana zrI mohanakher3A tIrtha zrI sobhAgamalajI seThiyA nimbAher3A adhyakSa , bhaMvaralAlajI chAjer3a nImaca mahAmaMtrI ,, sobhAgamalajI jaina TANDA mAlava prAMta pradezAdhyakSa ,, udayacandajI okhAjI Ahora mAravAr3a prAMta pradezAdhyakSa ,, gaganabhAI hAsacaMdajI saMghavI ahamadAbAda gujarAta prAMta pradezAdhyakSa ,, ghevaracandajI muthA Ahora ___mAravAr3a prAMta mahAmaMtrI ,, choTelAla amolama desAI tharAda gujarAta prAMta mahAmaMtrI ,, rAjamalajI sarApha rAjagar3ha mAlava prAMta pradezAdhyakSa ,, zAMtilAla zrI zrImAla bar3anagara koSAdhyakSa ,, rAjamalajI loDhA mandasaura zikSAmaMtrI , mAMgIlAlajI kaTAriyA bar3anagara vidhimaMtrI mahAmaMtrI jana rAjendra-jyoti

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joga zrI zAMtilAlajI surANA ratalAma saMgaThanamaMtrI ., zAMtilAlajI bhaMDArI jhAbuA saMyojaka 1966-69 ,, bhaMvaralAlajI chAjer3a nImaca saMyojaka 1970 ,, mahendrakumAra bhaMDArI jhAbuA saMyojaka 1971-72 ,, hukamacandajI pArekha indaura saMyojaka 1973 ,, DaoN. premasiMhajI rAThauDa ratalAma saMyojaka 1974 ,, madanalAlajI mehatA mandasaura mahAmaMtrI , ,, sujAnamalajI jaina rANApura koSAdhyakSa , san 1974-75 adhivezana jAvarA zrI DA. premasiMhajI rAThauDa ratalAma adhyakSa hakamacandajI pArekha indaura upAdhyakSa tagarAjajI hIrANI baMgalora upAdhyakSa ,, zAMtilAlajI bhaMDArI jhAbuA mahAmaMtrI ,, zAMtilAlajI surANA jAvarA koSAdhyakSa ,, vimalakumArajI caudharI khAcaroda pracAramaMtrI ,, o. sI. jaina ratalAma saha-mahAmaMtrI zrImatI kokilA bhAratIya khAcaroda saha-mahAmaMtrI san 1975-76 adhivezana lakSmaNIjI tIrtha zrI DA. premasiMhajI rAThauDa ratalAma adhyakSa hakamacandajI pArekha indaura upAdhyakSa , tagarAjajI hIrANI baiMgalora upAdhyakSa sI.bI. bhagata baiMgalora mahAmaMtrI ,, zAMtilAla surANA jAvarA koSAdhyakSa ,, kundanamalajI jaina alIrAjapura pracAra maMtrI ,, rAjamalajI loDhA mandasaura zikSA maMtrI ,, o. sI. jaina ratalAma saha-mahAmaMtrI zrImatI kokilA bhAratIya khAcaroda saha-mahAmaMtrI vartamAna padAdhikArI evaM kAryakAriNI sadasya san 1977 adhivezana nimbAheDA 1. zrI bhaMvaralAlajI chAjer3a adhyakSa 2. ,, hukamIcaMdajI pArekha indaura upAdhyakSa 3. , je. ke. saMghavI thAnA (baMbaI) upAdhyakSa 4. ., sI. vI. bhagata baMgalaura mahAmaMtrI 5. ,, zAMtilAla surANA jAvarA koSAdhyakSa , kundanamala jaina alIrAjapura pracAramaMtrI ,, rAjamalajI loDhA mandasaura zikSA maMtrI ,, mANakalAlajI pArIkha AloTa baiMkiMga maMtrI ,, ugamasI modI jAlaura (rAja.) kAryakAriNI sadasya 10. , oTamala dharmAjI dhAnasA 11. , pArasamala bhaMDArI siyANA 12. zrI cAMdamalajI modI nimbAher3A sadasya 13. ,, sobhAgamalajI seThiyA nimbAher3A 14. ,, campAlAla pukharAjajI gAMdhI sAyalA 15. , tagarAjajI hIrANI khetar3A 16. ,, zeSamalajI cimanAjI madrAsa 17. ,, vI. TI. vajAvaTa madrAsa 18. ,, jItamalajI hIrANI madrAsa 19. ,, ghevaracandajI bhesAlI baiMgalora 20. , campAlAlajI talesarA baiMgalora 21. , ratanacaMdajI bhagavAnajI kuDappA 22. ,, ghevaracandajI hajArImalajI rAjamahendrI poravAr3a 23. ,, javeracandajI kapUracandajI elUra 24. , chaganalAlajI buTA gunTUra 25. , candrakAMtajI vorA bambaI 26. ,, tilokacaMdajI cunnIlAlajI bambaI (nenAvAvAlA) 27. , bhaMvaralAlajI nAMdecA nImaca 28. ,, jeThamalajI runavAla jAvarA (ratalAma) 29. zrImatI pramilAdevI AMcaliyA jAvarA (ratalAma) 30. , premalatA rAThauDa ratalAma 31. zrI phatelAlajI koThArI ratalAma 32. ,, DA. premasiMhajI ratalAma 33. , bhIkamacaMdajI copar3A riMganoda (ratalAma) 34. ,, pukharAjamala sakalecA bar3AvadA 35. , zAMtilAlajI dhIriyA paMcasAnA (ujjaina), 36. , kanhaiyAlAlajI copar3A bar3anagara (ujjaina) 37. ,, mAMgIlAlajI chAjer3a dhAra ,, kAMtilAlajI bhaMDArI rAjagar3ha (dhAra) ,, zAMtilAlajI kemisTa riMganoda (dhAra) ,, prakAzacandajI loDhA TANDA (dhAra) ,, amRtalAla cAMdamalajI bAga (dhAra) ,, kAMtilAla bAbUlAlajI kukSI (dhAra) 43. ,, zAMtilAlajI bhaMDArI jhAbuA 44. ,, prakAzacandajI chAjer3a pArA (jhAbuA) 45. , sujAnamalajI jaina rANApura (jhAbuA) 46. , mUlacandajI snavAla meghanagara (jhAbuA), 47. zrImatI madhukAMtA jaina alIrAjapura (jhAbuA) parAmarzadAtrI samiti 1. zrI jaina ratna gagaladAsa hAlacanda bhAI ahamadAbAda 2. zrI kanhaiyAlAlajI kazyapa ratalAma 3. zrI darajAjI hIrANI khetar3A 4. zrI lakSmIcandajI surANA jodhapura 5. zrI khImarAjajI rakhabacandajI bambaI 6. zrI sukharAjajI dAnAjI takhatagar3ha 7. zrI DAhyAlAla dhanajIbhAI dhAnerA nImaca vo.ni. saM. 2503 Jain Education Intemational

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pratiyogitAe~ : eka rapaTa nalinakumAra saMghavI ukta do pratiyogitAoM ke lie mujhe tathA zrI zailendra dalAla ko saMyojaka ke rUpa meM niyukta kiyA gayA thaa| 3. a.bhA. dhArmika jJAnottejaka pratiyogitA pUrva meM Ayojita dhArmika sAmAnya jJAna pratiyogitA kI bhArI saphalatA se prabhAvita hokara pariSad ne dinAMka 6 navambara ko a. bhA. dhArmika jJAnottejaka pratiyogitA kA Ayojana kiyA jA rahA hai| jisake bhArata ke vibhinna kendroM para parIkSA kA Ayojana hogaa| praviSThiyAM isa prakAra haiM:1. baiMgalora (dakSiNa) 125 2. sAyalA (rAja.) pArA thAnA (mahArASTra) jhAbuA khAcaroda rANApura riMganoda (dhAra) meghanagara dhArmika jJAna manuSya ke caritra kA nirmANa kara saMskAra utpanna karatA hai aura sAmAjika vyavasthA jo banatI hai, isake pIche inhIM saMskAroM kI mukhya bhUmikA hotI hai| ina saMskAroM kA bAla jIvana meM vapana ho to acche samAja kI AzA karanA caahiye| isa dRSTi ko sAmane rakhakara pUjya munirAja zrI jayanta vijaya "madhukara" ne hameM isa saMbaMdha meM preraNA pradAna kI aura isa dizA meM utsAhI navayuvakoM ne viziSTha rUpa se kAryakrama Ayojita kiye jo avismaraNIya raheMge 1. dhArmika sAmAnya jJAna pratiyogitA ratalAma nagara meM a. bhA. zrI rAjendra jaina navayuvaka pariSad ne dinAMka 18 sitambara, 1977 ko dhArmika sAmAnya jJAna pratiyogitA kA Ayojana kiyA / pratiyogitA meM vibhinna vidyAlayoM se 376 chAtra-chAtrAoM ne bhAga liyA tathA 275 parIkSArthI saphala rahe / muni zrI nityAnandajI vijaya ne 100 prazna taiyAra kiye the| inheM mudrita kara pratyeka chAtra ko pUrva meM diye gaye pazcAt parIkSA meM 25 prazna pUche gye| parIkSA kA samaya eka ghaNTA thaa| isa pratiyogitA kI mukhya vizeSatA yaha thI ki sabhI jAti, sampradAya ke chAtra-chAtrAoM ne isameM bhAga liyA aura saphalatA arjita kii| unameM pramukha the boharA,agravAla, mAhezvarI, mahArASTrIya, brAhmaNa, rAjapUta, sikkha, musalamAna, sindhI aadi| uttara pustikAeM pUjya munirAja zrI dvArA parIkSita huI, ratalAma ke pulisa adhIkSaka zrI e. ena. siMha ne puraskAra vitaraNa kiye| sarvAdhika prApta karane vAlI chAtrA ku. sumana zrIzrImAla thI usane eka alArma ghar3I puraskAra meM prApta kI / anya saphala pratiyogiyoM ne prAvINyAnusAra puraskAra prApta kiye / lagabhaga 15 puraskAra vitarita kiye tathA pratyeka saphala pratiyogI ko pramANa-patra pradAna kiyA gayA / isa pratiyogitA se prabhAvita hokara nagara ke digambara jaina samAja ne bhI isI prakAra eka pratiyogitA kA dinAMka 25-9-77 ko Ayojana kiyaa| 2. nibandha pratiyogitA dinAMka 2-10-77 (rASTrapitA bApU janma divasa) ko eka nibandha pratiyogitA kA Ayojana kendrIya pariSad ne kiyA jisameM 88 pratiyogI the| jo 15 varSa se Upara ke the / viSaya isa prakAra the: 1. vartamAna yuga meM mahAvIra vANI kA mahatva, 2. yuvA pIr3hI aura dhArmika bhAvanA, aura 3. mAnava jIvana meM dharma kA mahatva / nibandha pratiyogitA meM rAjasthAna ke zrI basantIlAla bAgarA ne prathama sthAna ajita kiyaa| 15. " rrrrrrrrrrrrrrrr "vorm.20 alIrAjapura kukSI TANDA dhAra nImaca jAlora (rAja.) surANA (rAja.) tharAda (gujarAta) AlAsana (rAja.) jAvarA bar3AvadA badanAvara bar3anagara ratalAma bhATapacalAnA pipalodA riMganoda (ratalAma) rAjagar3ha kuzalagar3ha kula 897 68 rAjendra-jyoti

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'zAzvata dharma' : pAkSika surendra loDhA 'zAzvata dharma ne vAGamaya aura vidhA ke bandhanoM se dUriyA~ sthApita kara vibhinna krAMtiyoM ke UMce stara se TakarAne kA prayAsa kiyA / eka cauthAI zatAbdI ke samaya phAsale meM zAzvata dharma kI mUka vANI vibhinna viSayoM ko pratipAdita karatI rahIM, darzana-cintana tathA saMskRti ke liye sAmagrI juTAtI rahI, sAmAjika parivartanoM kI rekhAoM ko jAgRti se paripUrNa banAtI rahI evaM jIvana ke zAzvata malyoM ke liye vaicArika taraMgoM kA pragahana karatI rhii| 'zAzvata dharma' ne samagra jaina saMskRti ko parimAjita karane kA upakrama eka kartavya kI taraha nirvahita kiyaa| usakA abhiSeka sAhityavedI ko pavitra banAtA rhaa| vicArottejita dhArAe~ bAra-bAra jIvana dharAtala kI sImAe~ taiyAra karatI rhiiN| IsvI san unnIsa sau bAvana meM pUjya gurudeva svargIya yatIndrasUrIzvarajI mahArAja ke rUpa meM 'zAzvata dharma' ko udAra saMsthApakadeva prApta hue / svargIya pUjya gurudeva kA sAhitya anurAga jaina samAja ke liye eka gauravazAlI pariprApti hai| Apake nirdezana meM hI abhidhAna rAjendra koSa kA mudraNa kArya sampanna huA aura sAhitya paTala para usakI dIpti sthiti nirmita ho paaii| zAzvata dharma ne prathama aMka se hI sAmAjika cetanA ke Andolana kA zrIgaNeza kiyaa| yaha Andolana apanI vibhinna paratoM se Ayojita kara agrazIla hotA gyaa| _ 'zAzvata dharma 'ke pRSThoM meM kisa viSaya ne mahatva prApta nahIM kiyA? rASTrIya cetanA, samAja sudhAra, saMskRti-utthAna evaM saMgaThanAtmakaabhyudaya kA pratyeka svara varNamAlA ke akSaroM ke mAdhyama se utarakara sAkAra huaa| prAraMbha se hI tUphAnoM ne ise DagamagAne kI koziza kI, A~dhiyA~ ise isake mArga se vicalita karane ke liye bar3hIM, kiMtu gurudeva zrI kI kRpA ne pUrva meM aura pUjya munirAja zrI jayantavijayajI mahArAja 'madhukara' ke snehasikta anugraha ne ise jIvanta banAye rkhaa| zrI sUrajacaMdajI DAMgI 'satyapremI' kA isake prathama sampAdaka ke rUpa meM ullekha kiyA jAnA prAsaMgika hai| nimbAher3A (jilA cittaur3agar3ha, rAjasthAna) se isakA prakAzana huaa| sAmAjika patra hone ke kAraNa sampAdaka maNDala meM kramagata parivartana aayaa| zrI daulatasiMhajI loDhA, zrI saubhAgyasiMhajI gokharU, zrI paradezIjI, zrI zivanArAyaNajI gaur3a, zrI lakSmI caMdrajI jaina tathA paM. zrI madanalAlajI jozI isake sampAdaka maNDala meM rahe / zrI kundanalAlajI DAMgI ne prabaMdha sampAdaka kA kAryabhAra nirvahita kiyaa| unakI karmaThatA ke kAraNa zAzvata dharma kI paramparA zRMkhalAvata hotI gii| hara aMka ne eka kar3I ke rUpa meM jur3anA prAraMbha kara diyaa| 1961 meM akhila bhAratIya zrI rAjendra jaina navayuvaka pariSad ne pUjya munirAja zrI jayantavijayajI mahArAja 'madhukara' kI preraNA se 'zAzvata dharma' ko makhapatra ke rUpa meM svIkRta kiyaa| zrI saubhAgyamalajI seThiyA ko sampAdaka pada kA dAyitva sauMpA gayA evaM prakAzana kAryAlaya kA sthAnAntara maMdasaura (ma. pra.) para ho gyaa| zrI rAjamalajI loDhA ko prakAzaka ke rUpa meM manonIta kiyA gayA / uparAMta zrI surendra loDhA bhI sampAdana kArya meM sammilita kiye gye| jo vartamAna meM isa uttaradAyitva ko pUrNa kara rahe haiN| vartamAna meM zrI saubhayagyamalajI seThiyA evaM zrI surendrajI loDhA 'zAzvata dharma' ke sampAdaka haiN| sampAdaka maNDala meM kalama ke kuzala lekhakoM ke hastAkSara prApta kara zAzvata dharma samAja kA sadbhAvapAtra bana gyaa| ___zAzvata dharma ke vizeSAMkoM kI anUThI paramparA rahI hai / isa patra ne kaI vizeSAMka prakAzita kiye, jinheM kAphI lokapriyatA prApta huii| pariSad ke adhivezanoM ke avasara para jo vizeSAMka prakAzita hue unameM khAcarauda, zrI mohanakher3A tIrtha, jAvarA, zrI lakSmaNI tIrtha tathA nimbAher3A meM sampanna pariSad adhivezanoM kI gaNanA kI jA sakatI hai / svargIya gurudeva zrImad vijaya yatIndrasUrIzvarajI mahArAja ke zrI mohanakher3A tIrtha meM samAdhi maMdira kI pratiSThA tathA vartamAnAcAryadeva zrImad vijaya vidyAcandrasUrIzvarajI mahArAja ke AcArya pATotsava kI smati meM zAzvata dharma kA 160 pRSThoM kA vizeSAMka prakAzita haa| AkolI (jilA jAlora),rAjasthAna meM Ayojita zrI AdIzvara jinendra pratiSThotsava kI sampUrNa kAryavAhI ko citrita karate hue 'zAzvata dharma' kA jo vizeSAMka prakAzita huA usakI pRSTha saMkhyA 164 hai| kAmaThI (mahArASTra) meM zrI AdIzvara jinendra pratiSThotsava ke mahatvapUrNa mahotsava ke kAryakramoM ko samAja taka pahu~cAne ke liye zAzvata dharma ne 102 pRSThoM kA vizeSAMka samAja ko arpita kiyaa| sUrA (ji. jAlora) ke prAMgaNa meM zrI pAca jinendra pratiSThotsava kI jAnakariyA~ lekara 86 pRSThoM kA vizeSAMka 'zAzvatadharma' ne pAThakoM taka phuNcaayaa| zrImad rAjendrasUri arddha zatAbdi samAroha ke avasara para bhI Der3ha sau puSThoM kA vizeSAMka prakAzita huaa| 'zAzvata dharma' ke vizeSAMka utsavoM tathA AyojanoM taka hI sImita nahIM rahe balki zrI sammeta zikhara tIrtha ko adhigRhIta karane kA Apattijanaka kadama jaba bihAra, rAjya sarakAra ne uThAyA taba zAzvatadharma' kA 'zrI sammedazikhara surakSA vizeSAMka' krAMti-vANI lekara sAmane aayaa| isa vizeSAMka meM 104 pRSTha haiM / 'gAzvata dharma' kA vRhad vizeSAMka tIrthaMkara zrI mahAvIrasvAmI kI smRti meM unake 2500 veM nirvANa varSa ke upalakSa meM prakAzita huaa| isameM pAMca sau pRSTha haiM tathA jaina patra-patrikAoM dvArA isa smRti meM prakAzita samasta vizeSAMkoM meM yaha vizAlatA kI dRSTi se sarvoccatA kA dAvA kara sakatA hai| vartamAna meM zAzvata dharma pAkSika rUpa meM prakAzita ho rahA hai| isake paccIsa varSIya aMkoM meM jo vibhinna viSayoM para sAmagrI prakAzita bI.ni.saM. 2503 Jain Education Intemational

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huI hai, usake vibhinna aMzoM kA yahAM Alekhana kiyA jAnA bhI prAsaMgika hogA-- agara prabala zakti prApta karanA hai to gambhIratA aura dhIratA se apane pairoM para khar3e rahanA sIbo, dUsaroM ke Azraya kI rAha na dekho / sampUrNa zaktiyoM kA sambandha dRr3hatA para nirbhara hai, yadi bAra-bAra bhI asaphalatA mile to bhI nirAza nahIM honA caahiye| apane pakSa se vicalita hokara Aya kI apekSA rakhanA kartavyaniSTha puruSoM ke lie zobhAjanaka nahIM hai| jaba taka AtmA nirbhaya na ho, apanI zakti ko na samajha le, takalIphoM ko na saha le aura satyamArga para aTala na rahe taba taka vaha kisI jagaha ArAma nahIM pA sakatI aura na koI kArya kara sktii| -pU. AcArya zrImad yatIndra sUri (aMka janavarI, 1960) karma kA phala aTala hai| 'kaDANa kammANa Na mukkha atthi' kiye karmoM ko bhoge binA chuTakArA asambhava hai| khUna kiyA to phAMsI hI hogI / sAmAyika karane se dhairya aura sahana zakti milegI parantu phAMsI nahIM baca sktii| nirAzrita karma nahIM hue to mUlI kA siMhAsana aura Aga kA jala bhI ho sakatA hai para sItA tathA sudarzana ko mokSa nahIM milA / mokSa to gaja sukumAra ko hI prApta huaa| sira para rakhI huI Aga phUla nahIM bnii| (saMpAdakIya) -sUrajacanda DAMgI 'satyapremI' (aMka julAI, 1961) prema to vahIM hotA hai jahAM rAga nahIM hotaa| mamatA miTI ki samatA aaii| Atma-nirIkSaNa kara batAeM ki prativarSa A kara maitrI kA sandeza dene vAle pardUSaNa parva kI sabhI ArAdhanA kaba ho sakegI? -zAMtidAsa DAMgI 'satyadAsa' (aMka sitambara, 1957) mahAvibhUti zAsana-prabhAvaka, sva-para samayajJa jaina-janetara sabhI viSayoM ke marmajJa jainAcArya zrImad vijaya yatIndra sUrIzvarajI mahArAja kI amara AtmA isa pArthiva zarIra ko chor3a dene para bhI vizva meM eka anokhI dena jo de cukI hai, vaha saMsAra ke liye cirasmaraNIya rhegii| ApakA nirmala yaza itihAsa ke pRSThoM para sadA ujjvala sitAroM kI bhAMti camakatA rhegaa| ApakA jIvana aneka zAsana prabhAvanA ke kAryoM se otaprota rhaa| (sva. gurudeva zrI ke svargavAsa para likhita zraddhAMjali se) -puni pAlyANa vijaya (sva.) (aMha pharavarI, 1961) jo AtmA apane Atmabala para mustAka bana kara karma-sattA ke sAmane ahiMsA, satya, asteyAdi sAtvika AyudhoM se sajja hokara kSamA rUpI talavAra lekara sAdhanA rUpa maidAna meM karmasattA se saMgrAma kara usake durbhedya durga ko bheda kara vijayI bana kara moharAja aura usake sainya ko bhagA detI hai, vahI AtmA Atma-vikAsa ke carama caraNa ko prApta kara sakatI hai aura vahI AtmA vIra hai, mahAvIra hai| -muni devendra vijaya (aMka navambara, 1957) mahApuruSa jaba janma lete haiM to unake sAtha hI unakI jIvana kahAnI kA bhI janma hotA hai| unakA jIvana yahAM vikAsa pAtA hai aura jaba vaha saMsAra yAtrA pUrI kara paraloka gamana karate haiM to apanI kahAnI saMsAra meM chor3a jAte haiM, jo janajIvana ke mana aura mastiSka meM apanA ghara kara letI hai| unakI jIvana kahAnI se dUsaroM ko mArgadarzana hotA hai| (saMpAdakIya) -kundanamala DAMgI (aMka maI, 1957) __jIvana meM amRta hai aura mahArasAyana svarUpa parama udAra bhAvoM ke saMgama se mahadAnanda kI anubhUti hI, usakA pariNAma hai| usa anubhUti kA Adarza pradarzana hI nahIM kiMtu AsvAda kA Ananda prApta karane ke lie kaha rahe the ve upAsya apane nikaTatama upAsakoM kI sthiti aisI hai abhI, tamasAkRta abhI sArA sthala ho jAvegA aura isalie kaTibaddha ho jAo evaM 'dIpaka meM bhara lo taila / ' -muni jayantavijaya 'madhukara (aMka sitambara, 1961) zAzvata dharma pAkSika, mAsika vibhinna rUpoM meM AtmA meM sabase bar3I malInatA hai ajJAna kI / AtmA ke svarUpa ko bhUla jAnA aura anAtmI bhAvoM yA padArthoM ko apanA yAne AtmA mAna lenA hI mithyAtva yA ajJAna hai| jo padArtha apane nahIM haiM, una paudgalika padArthoM ko apanA mAna lene se hI sArI gar3abar3a ho jAtI hai| jaise dhana, jana, zarIra Adi apane nahIM haiN| -agaracanda nAhaTA (aMka jUna 1959) -- rASTrIya jIvana kI saphalatA prAmANikatA evaM unnata caritra para nirbhara hai| deza meM hiMsaka pravRttiyoM va gatividhiyoM ke kAraNa rAjendra-jyoti

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jisa arAjakatA kA janma huA hai, vaha hamArI sahI jIvana paddhati ke prati udAsInatA ke kAraNa hai| bhArata jaise AdhyAtmika deza kA vyakti yadi apane karttavyoM se bhraSTa hotA hai to yaha hamAre ujjvala bhaviSya kA paricAyaka nahIM hai| anuzAsana hamArI jIvana praNAlI meM honA cAhiye / anuzAsanahInatA ke kAraNa hamAre vyaktigata evaM samUhagAna jIvana meM vikRtiyAM A gaI haiN| Akhira bhArata kA Ama nAgarika apane dainika jIvana meM -saMpAdakIya se ( aMka sitambara 1970) anuzAsana ko chor3a kara vikAsa kI apekSA kaise karatA hai| bhArata Aja kAnUna, niyama tathA saMvidhAna ke pAlana kI ora tabhI pravRtti ho sakatA hai jabaki yahAM kA hara vyakti maryAdA va anuzAsana ko mAne / - sampAdakIya se (jUna 1971 aMka) hamArI sAmAjika kurItiyAM hameM khokhalA banAye A rahI haiN| deza meM daheja ke viruddha jo cetanA uThI hai, yuvA zakti usakA Dara kara virodha kara rahI hai evaM sArvajanika taura para usake ucchedana kA saMkalpa le rahI hai, para zubha lakSaNa hai daheja ke kAraNa deza kA kamajora varga giratA jA rahA hai| isa girAvaTa ko roka kara hama use usake Arthika vikAsa kA rAstA dikhA sakate haiN| -saMpAdakIya se ( aMka agasta, 1976) zarAba bagdI ke rUpa meM deza ko aba pavitra AcaraNa kI ora pravRtta hone kA eka pavitra maMtra mila gayA hai| zarAba kI bar3hatI huI pravRtti hI deza ko patana ke garta meM le jA rahI hai| zarAba bandI kA maMtra hama adhikAdhika vyApaka banAveM aura hamArA jIvana pavitratA kI ora bar3he, yaha Avazyaka hai / -sampAdakIya se ( aMka pharavarI, 1977 ) -- cIna ne AkramaNa kara bhArata ke zUra sapUtoM ko lalakArA hai / ahiMsA-saMskRti meM vizvAsa karane kA tAtparya kAyaratA nahIM hai / karttavya patha para deza tathA saMskRti kI rakSA ke lie zastra bhI uThAye gaye haiM / apanI janmabhUmi para hama AtatAyiyoM ko sahana nahIM kara skte| rASTra ekajuTa ho tathA rASTrIya rakSA koSa kI jholI ko labAlaba paripUrita kara de| - sampAdakIya se ( navambara, 1962 ke aMka se ) bI. ni. saM. 2503 santoM kA yaha parama karttavya hai ki ve zrAvaka-samAja ko eka sUtra meM bAMdhe aura unheM saMgaThana kA mahatva btlaayeN| choTe-choTe dRSTAMtoM dvArA dharma ke vAstavika tatva ko unake diloM meM utArane kA sadprayatna kreN| apane pravacanoM meM aisI koI bAta na Ane denI cAhiye jo sAmpradAyikatA ke viSa ko phailAve aura jo samAja ke liye ahitakara va arucikara ho / - sampAdakIya se -saubhAgyasiMha gokharU ( agasta, 1959) WIT zAzvata dharma vizeSAMka vividha rUpoM meM sAvadhAna ! khabaradAra ! jAga uThA hai jaina samAja Sum bihAra sarakAra ne zikharajI para kabjA kiyA aura jaina samAja ne saMgharSa ke lie kamara ksii| - sammeta zikhara rakSA vizeSAMka meM zIrSaka ( aMka disambara, 1964) pariSad ke padAdhikAriyoM ne gurudeva se AzIrvAda prApta kara pariSadoM ke nirIkSaNArtha daure prArambha kiye jaina saMskRti puna: pallavita karane hetu jagaha-jagaha pAThazAlAeM sthApita hone lagI- kaI sthAnoM para vAcanAlaya, pustakAlaya sthApita hue| bhASaNamAlAeM calIhastalikhita patrikAoM kA prakAzana huA aura ve samAja ke agraja, zreSThivargoM dvArA sammAnita tathA puraskRta huI / - saubhAgyamala seThiyA ( maI-jUna, 1964 ) upAsanA ke dvArA upAsaka apane upAsya kI prApti karatA hai tathA upAsanA ke lie jo sAdhana hai unameM mUrtipUjA sarvotkRSTa sAdhana hai / jinAlaya meM jAkara jisa AtmazAMti kA anubhava sAdhaka ko hotA hai, yadi vaha zAMti usake jIvana meM utara jAe to sAdhanA sadaiva ke lie sArthaka ho jAtI hai| jinezvara ke guNagAna aura unakI stavanA ke dvArA 'siddhA siddhi mama disantu' kI mAMga kA bhAvollAsa hI use dharmArAdhana kI ucca bhUmikA para le jAkara sthApita kara detA hai (sadIya se' ) - surendra lor3hA ( aMka sitambara, 1965 ) zAzvata dharma ke vizeSAMkoM kI apane paramparA rahI hai| jAjvalyamAna zrRMkhalA kI yaha kar3I kitI prabhAvapUrNa hai, isake sahI parIkSaka hamArA vizAla pAThaka varga hai| hama apane samasta pratyakSa-apratyakSa sahayogiyoM ke prati hArdika AbhArI haiN| (sampAdakIya) - 2500 vAM nirvANa varSa vizeSAMka ( sitambara, 1976 ) pAkSika 'zAzvata dharma' samagra jaina jana gaNa ke prakhara pravaktA rUpa meM nikhara kara samAja kI dhArA ko zAzvata AdhyAtmika tathA nUtana pariSkRta mUlyoM ke sAtha jor3anA cAhatA hai| 71

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pariSad ke cAra uddezya * samAja saMgaThana : dhArmika zikSA pracAra - samAja sudhAra : Arthika vikAsa cAra dizAoM se uThI AvAja vizva ke kaNa-kaNa meM vyApta ho bhUtala ko guMjita kara detI hai, cAra konoM se jhaMkRta svara pUre prAMgaNa meM saMdeza pradAna karate haiM aura cAra uddezyoM se banI yojanA samAja ke bhaviSya ko yazasvI banAtI hai| zrI rAjendra jaina navayuvaka pariSad ke cAra uddezya Aja samAja kI unnati aura pragati ke lie una hillora khAtI taraMgoM aura laharoM ke samAna hai jo baMjara bhUmi meM pravAhita hokara jana-jana ko zAMti aura sukha pradAna karatI hai| samAja saMgaThana saMgaThana yuga kI mAMga hai aura samaya kI AvAja vigaThita samAja usa rUpamatI bhikhArina ke samAna hai jo dara-dara kI ThokareM khA kara vizva meM apanA astitva samApta kara detI hai| vaha samAja jo prema aura sadbhAva ke prati lagAva na rakhatI ho, jise saMgaThana meM vizvAsa na ho vaha isa bIsavIM sadI ke vAtAvaraNa meM jIvita raha sake yaha bilakula asaMbhava hai| nire svapna ke alAvA kucha nahIM / Aja vizva ke astitva ke lie bhI bhAvanAtmaka ekyatA, bandhutva bhAva aura sahRdayatA para jora diyA jAne lagA hai| Aja pratyeka rASTra apane ko prANavAna banAye rakhane ke lie vibhinna bhASA, dharma, saMskRti aura sabhyatA ke ArAdhakoM ke bIca kI divAleM tor3a kara pAsa-pAsa lAne kA praNa prANa prayatna karane lagA hai| vahAM eka hI dharma, eka hI vicAra aura eka hI AcAra ke mAmane vAle saMgaThana se dUra aura viSamatAoM ke pAsa jAte raheM yaha eka viDambanA hI hai| yuvaka samAja kI sampatti hai tathA vartamAna aura bhaviSya kA sundara saMcAlana hI usI ke hAthoM sannihita hai| yuvakoM kI sudRr3hatA aura niSThA hI samAja ke bhAvI bhaviSya ke lie apekSita hai / jisa samAja ke navayuvaka apane kartavyoM ko bhUla kara bhautikavAdI andhakAra kI galiyoM meM bhaTaka gaye usa samAja kI pau bAraha paccIsa hI smjhie| jina navayuvakoM ne samAja ke bujurgoM ke AzIrvAda se samAja saMcAlana nahIM sIkhA unakI samAja kA vikAsa ho sakA ho yaha na bhUta meM sambhava huA na vartamAna meM ho sakA na bhaviSya meM ho skegaa| isalie pariSad ne samAja ke niSThAvAna kAryakartAoM kA jinameM samAjasevA aura samAjotthAna ke lie eka lagana thI saMgaThana kiyA aura samAjonnati ke lie unheM saMdeza diyA pariSad kA prathama uddezya 'samAja saMgaThana' hai| isakA tAtparya yahI hai ki samAja kI viSamatAoM, jhagar3e-TanToM tathA matabhedoM kA samApana ho aura saMgaThana kI zItala pAvana dhArA pravAhita ho jisase samAja kA saba maila dhula jAya aura vaha ujjvalita rUpa meM vizva ke sammukha prastuta ho / jaba taka saMgaThana nahIM hogaa| samAja ke vikAsa kI bAta socanA kevala havAI kiloM ke alAvA kucha nhiiN| ataeba pariSad ko sahayoga dekara sabala banAnA samAja ke saMgaThana ko hI nahIM apitu astitva ko bhI majabUta banAnA hai| dhArmika zikSA samAja ke saMgaThana ke bAda usake susaMcAlana aura usakI saphalatA ke lie yaha Avazyaka hai ki usakA pratyeka bAlaka, pratyeka kizora aura pratyeka yuvA zikSita ho, usameM dharma ke siddhAMtoM kI zikSA kUTa-kUTa kara bharI ho jisase vaha svataMtratApUrvaka samAja ke bhaviSya para soca sake / isa hetu grAma aura nagara-nagara meM pAThazAlAoM kA saMcAlana apekSita hai| dhArmika zikSA prasAra hetu pAThazAlAoM kI sthApanA karanA pariSad kA pramukha uddezya hai tathA isake dvArA hI samAja ke bAlakoM meM dhArmika saMskAra paidA kiye jA sakate haiN| pAThazAlAoM ke sAtha-sAtha yugakAlIna pAThayakrama bhI honA caahiye| inake alAvA jaina darzana ke pracAra tathA prasAra ke sAhitya prakAzana kA lakSya ho / inhIM samasta upalabdhiyoM kI prApti hetu pariSad dvArA dvitIya uddezya dhArmika zikSA prasAra kara rahA jisase ki samAja kI hara prakAra se pragati hotI rhe| ___ samAja sudhAra andha-vizvAsa tathA andhAnukaraNa ke vazIbhUta ho samAja meM cala rahI rUr3hiyoM tathA rItiyoM meM jo samAja kI nIMva ko hilA rahI hai jaba taka samUla parivartana nahIM ho jAtA Adarza samAja kA svapna bhI sAkAra nahIM ho sktaa| samAja ke naitika stara ko UMcA uThAne ke lie ina kuprathAoM ke sthAna para suprathAoM kA saMcAra honA hI cAhie / samAja meM surItiyoM tathA surUr3hiyoM ke saMcAra se hI samAja pragatizIlatA kI sIr3hiyoM ko pAra kara sakatA hai| isalie pariSad kA tRtIya dhyeya samAja sudhAra se saMbaMdhita rahA tAki purAne anya rivAjoM aura tarIkoM meM parivartana kiyA jA ske| binA isa krAMti ke samAja Aja ke pragatizIla yuga meM jIvita nahIM raha sakatI yadi use zAna aura Ana se jindA rahanA hai to apanI saMskRti kI rakSA karate hue samaya ke sAtha calanA pdd'egaa| Arthika sthiti kA vikAsa Aja samAja ke kaI vyakti Arthika thaper3oM kI mAroM se karAha rahe haiN|| unakI Arthika sthiti ke vikAsa ke lie yojanAeM bananA hI caahie| laghu udyoga, gRha udyoga aura kuTIra udyoga ke pracAra se isa girI huI sthiti ko UMcA uThAnA caahiye| eka aisI Adarza kamaziyala baiMka honA cAhie jisase samAja kA madhyamavargIya samudAya lAbhAnvita ho ske| inhIM saba sthiti ko dRSTigata kara aura inhIM saba yojanAoM ko mUrta rUpa pradAna karane ke lie pariSad kA caturtha uddezya samAja ke madhyama varga kA Arthika vikAsa rahA / samAja meM Arthika vikAsa ke lie yojanAe~ prArambha karanA isakA dhyeya rhaa| isa catu:divya uddezyoM para pariSada kI sthApanA haI hai, vartamAna meM usakA zizukAla hai tathApi usake dvArA inakI sampUrti hetu samucita prayatna kiye gaye haiN| inakI saphalatA aura sabalatA tabhI nirbhara hai jaba ki samAja kA pratyeka vyakti isameM yogadAna dekara isakI pragati ko akSuNNa banAye rakhane ke lie prayatnazIla rhe| rAjendra-jyoti

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yajJa kA ghor3A manuSya ke ahaMkAra-abhiyAna kI kahI sImA hai ? mAno sArI duniyA ke jIvoM meM vahI buddhimAna hai dharma karma meM mAno vahI samajhatA hai jJAna va dhyAna kA mAno vahI svAmI hai ? pApa puNya ke vivecana meM vahI pAraMgata hai| hameM zIghra bhRguccha (moca) pahuMcanA hai| bhagavana ! aisA kyA Avazyaka hai ? bhaMvaralAla nAndecA eka dina bIsaveM tIrthaMkara (munisuvratasvAmI) ne apane bar3e gaNa dharAziSya ne mAno manuSya kA yaha ghamaNDa utArane ke lie hI na kahA ho meM jaMgala haiM / kaI gahana vana haiN| AtI haiN| gaNadhara deva ne kahA / bhRgukakcha kyA yahIM hai ? ThIka DhAI sau yojana dUra hai / bIca samudra samAna saritAeM bIca meM bIsaveM tIrthaMkara ne kahA- ina sabako mAra karake bhRgu kaccha pahuMcanA hai eka bhAgyavAra jIva ko pratibodha denA hai / bahuta jarUrI hai / svayaM bhagavAna jisake kalyANa ke liye itanI ciMtA karate haiM usa bhAgyavAna vyakti kA nAma kyA hai ? kyA vaha manuSya hai yA deva hai ? prabho ! usake to bhAgya khila gaye / bar3e gaNadhara ne pUchA / prabhu ne kahA- vaha na manuSya hai na deva hai / vaha to tiryaMca prANI hai / jAnavara / aura use pratibodha dene ke lie prabhu itanA laMbA pravAsa karane ko taiyAra hue haiN| gaNadhara ke Azcarya kI sImA na rhii| jo bAMdhe, usI kI talavAra, jo dhAraNa kare, usI kA dharma, itanA kahakara prabhu ne apane ziSya samUha ke sAtha vihAra prAraMbha kiyA / DhAIso yojana kA rAstA barasatI huI Aga meM yA jora se calatI huI havA meM naMge paira yA khule sira prabhu ne vaha rAstA taya bI. ni. saM. 2503 1 kiyA aura kaccha A pahuMce vahAM koraMTa vana meM Thahare aura dharmasabhA (samavasaraNa huii| bhRgukaccha bar3A nagara hai| rAjA kA nAma jitazatru hai / isa bar3e nagara ke bar3e rAjA ne svargavAsI devoM kA AzIrvAda prApta karane ke liye eka bar3A yajJa kiyA hai| usane dUra-dUra ke dezoM se veda aura vedoM ke jAnakAra kaI brAhmaNoM ko nimaMtrita kiyA hai| sAta pavitra nadiyoM se pAnI maMgavAyA hai / aura kitanA hI thI, anna tathA pakavAna taiyAra karavAyA hai| bher3oM aura bakaroM kI saMkhyA hai agaNita / ye saba yajJa meM homa ke liye haiM, agni kI gagana gAminI jvAlAeM prakaTa ho cukI thI / agni devatAoM kA mukha kahA jAtA hai| sabhI yaha mAnate the ki isa agnimukha ke dvArA devatA apanI bali lete haiM aura badale meM bali dene vAle kI manokAmanAoM ko pUrNa karate haiN| aise bar3e yajJa meM jise azvamegha yajJa kahate haiM aMtima dina sarvAMga sundara ghor3A bhI agni meM homA jAtA hai / yaha ghor3A yajJa kA azva kahA jAtA hai| isa ghor3e ko snAna karAkara khUba zrRMgAra sajAye jAte haiM use svarNa ke gahane tathA jarI ke vastra pahanAye jAte haiN| aura use puSpahAra se lAdakara khulA chor3a diyA jAtA hai| vaha ghor3A manamAnI jagaha para ghUmatA hai jahAM use jAnA ho vahAM vaha jAtA hai aura jahAM use caranA ho vahAM caratA hai cAhe vaha ganne kA kheta meM, cAhe anAja ke bhare kheta meM ghuume| cAhe vaha kisI carAgAha meM caratA rhe| nagara meM gAMva meM yA jaMgala meM jahAM use ghUmanA ho vahAM vaha ghUmatA hai aura caratA hai use koI pakar3atA nahIM, rokatA TokatA nahIM athavA nikAlatA bhI nahIM / jo use pakar3atA hai, nikAla detA hai use rAjA daNDita karatA hai aura usa ghor3e ke sAtha rAjA kI senA bhI rahatI hai / koraMTavana meM yajJa kA vaha ghor3A ghUma rahA thA vahIM bIsaveM tIrthakara ne apanI dharma sabhA meM upadeza denA prAraMbha kiyA / vana 73

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pAlaka ne zahara meM jAkara badhAI dI ki prabhu padhAre haiN| rAjA bhI svarNa ratha meM baiThakara bar3I zAna se vahAM AyA / sAmaMta tathA saradAra bhI bar3e Ananda se vahAM Aye / paMDitajana pAlakI meM baiTha kara ziSya samUha se zobhita vahAM padhAre / nagara ke strI puruSa bhI vahAM upasthita hue| vaSadA meM (sabhA meM) khAlI jagaha na rahI / yajJa kA ghor3A bhI ghUmatA-ghUmatA vahAM A pahuMcA / Akara eka kone meM zAMti se khar3A ho gyaa| usake manohara kAna UMce ho gye| mAno vaha bhI bhagavAna ke upadeza amRta kA pAna kara rahA ho / sabhA meM to sabhI taraha ke manuSya hote haiM / ghor3e ko isa taraha khar3A havA dekhakara kucha loga haMse aura majAka meM bole yaha pazu kyA samajhatA hogA? bhagavAna kI vANI samajhanA kyA AsAna kAma hai ? bar3e-bar3e jJAnI bhI nahIM samajha paate| gaMgA nadI ke svaccha pravAha kI taraha prabhu kI vANI amRta dhArA-sI baha rahI thI / sAgara meM saritA samA jAtI hai vaise hI prabhu kI vANI bhI nIrava zAMti meM samA gaI sabhI uThane kI taiyArI meM the ki bar3e gaNaghara ne bhagavaMta se pUchA he prabhu ! Apake Aja ke upadeza se kaunasA nayA prANI dharma ko prApta huvA? prazna bar3A jijJAsA jAgRta karane vAlA thaa| sabhI apane naye svadharmI baMdhu kA nAma jAnane ko utsuka the| bIsaveM tIrthaMkara ne gaMbhIra svara meM kahA-Aja ke mere upadeza se jisa zatru rAjA ke bhagavana kahate kahate jarA Thahare / rAjA apanA nAma sunakara prasanna ho utthaa| sabhA bhI socane lagI ki bar3e ke bhAgya bar3e / bhagavAna ne bhI isa taraha bar3e ko apanA ziSya bnaayaa| kiMtu bhagavAna ne apUrNa vAkya ko pUrNa karate hue kahA-Aja ke mere upadeza se jina zatru rAjA ke yajJa ke ghor3e ke sivAya aura kisI ko bhI dharma prApta nahIM huvA / use yogya jIva jAnakara hI maiMne DhAI sau yojana kA rAstA taya kiyA hai| merA zrama saphala huvaa| prabhu kI vANI sunakara sArI sabhA ne zarma mahasUsa kI / rAjA ko kATo to bhI khUna na nikale / sabhI socane lage, manuSya se bhI paza adhika acchA hai| are ? hamArA manaSyatva kA abhimAna hI vyartha hai| sacamaca pazu to paz hI hai para hama to pazutA dhAraNa kara baiThe haiN| eka dUsare ko kaSTa dete haiM / eka dUsare kI corI karate haiM aura eka dUsare ko mArate haiN| ve to janma se pazu haiM para hama to AcaraNa se pazu bane hue hai| bhRgu kaccha ke rAjA ne bharI huI parSadA meM khar3e hokara kahAhe prabhu ! dhanya ApakI vANI ! manuSya se bhI pazu kA hRdaya itanA narama / usa hRdaya kI Apako itanI ciMtA ? isake liye Apane kaisA paMtha kATA ? yaha ghor3A Aja se merA svadharmI baMdhu banA / isa mUka prANI kA yajJa meM homakara meM svarga denA cAhatA thA / maiM kaisI mUrkhatA kara rahA thA ? para Aja Apake upadeza se hama sabhI samajha gaye ki jIvana sabako samAna rUpa se priya hai| dharma meM mAnava tathA pazu kA bheda nahIM hai| hamAre pApa dUsaroM kI hatyA se mithyA nahIM hoMge / saccA yajJa to AtmA kA hotA hai, isameM kAma-krodha rUpI pazuoM kA havana kare tabhI svarga mila sakatA hai| Aja taka yaha dhor3A yajJa ke lie thA, Aja se maiM hamezA ke liye baMdhana mukta karatA huuN| ghor3A bhI kaisA hai / khar3A khar3A mAno vacanAmRta pI rahA hai / mUka prANI ko vAMcA nahIM hai para AMkho kI bhI eka bhASA to hai na ? usa bhASA meM vaha bahuta kucha kaha rahA hai| bIsaveM tIrthakara to ASAr3ha ke bhare hue bAdala kI taraha barasa kara cale gaye / vaha ghor3A bhI baMdhana mukta ho gyaa| para vaha to astabala chor3akara kahIM na gayA / vaha aba hare kheta yA jaMgaloM meM nahIM bhaTakatA, gaMde pAnI meM muMha nahIM DAlatA, apane ghAsa cAre meM se bhI azakta aura paMgu pazuoM ko khilAtA hai kyA hI usakI zAMti hai aura kahate haiM / "vAha bhAI bar3A dharmI ghor3A hai yaha to|" ___apanI jAti ke aura apane sabhI kAma khuda karatA hai| sukha aura duHkha meM prIti aura virodha meM mana ko samAna rakhatA hai| choTe bacce bhI usake pairoM ke pAsa nirbhaya hokara khelate haiM bhagavAna ke marata ko unako kalyANa karane vAlI vANI ko vaha hamezA yAda karatA hai tathA jahAM para parSadA bharI gaI thI vahAM jAkara roja pradikSaNA detA hai| Ayu pUrNa hone para vaha zAMti se apanI deha chor3atA hai / usa sthAna para nagara jana tIrtha kI racanA karate hai vaha sthAna Aja bhI logoM meM ucca bodhi tIrtha ke nAma se prasiddha hai / isa tIrtha kI yAtrA ko Ane vAle sabhI yAtrI yahI bhAvanA karate haiM-yaha pazu tathA yaha manuSya, aise saMvega tathA pUMchavAle bheda ThIka nahIM hai janma se nahIM para AcaraNa se hI manuSya manuSya bana sakatA hai| dharma meM U~ca-nIca kA bheda nahIM hai, parva usI kA hai jo pAlana kare, dharma usI kA hai jo dhAraNa kare / rAjendra-jyoti Jain Education Intemational

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hameM gantavya para pahu~canA hai phakIracanda jaina bhArata deza RSi-muniyoM kA deza hai| isake kaNa-kaNa meM vyApta mahAvIroM kI vIravANI kala-kala karatI huI saritAoM kI nirmala dhArA ke samAna bahane vAlI guruvANI se mana ke klezoM ko dUra karane vAlI isa puNya bhArata bhUmi kI garimA ko sAkAra kara rahI hai parantu Aja kI viSama paristhitiyoM ko dRSTigata rakhate hue manuSya AdhyAtmikatA ko chor3akara bhautikavAda kI ora mur3a gayA / Izvara kyA hai isakI ora se bilkula vimukha ho cukA hai| vimukha hone kA eka hI kAraNa najara AtA hai ki manuSya Adhunika vAtAvaraNa ke phaizana ke cakkara meM par3a jAne se AdhyAtmikatA ko chor3akara bhautika sAdhanoM meM phaMsa jAne ke kAraNa Izvara ko mAnane se iMkAra karatA hai aura kahatA hai ki Izvara kahAM hai ? kyoMki aisA kahane vAloM ko satsaMga kA vAtAvaraNa nahIM milA yA yoM kaheM ki unheM aise saMskAra nahIM mile aisA kahane meM koI atizyokti nahIM hogii| ___sarvaprathama hameM apane ghara ke saMskAra hI usa dhArmika pravRtti kI ora le jAte haiM jisa ora Izvara kI ArAdhanA hotI hai, dUsarAapane guruoM ke batAe sanmArga para guru ke satsaMga meM rahakara hama .AdhyAtmikatA kI ora bar3hakara Izvara kyA hai jAna sakate haiM / isako jAnane ke liye hI hamAre guruoM ne devasthAnoM kI racanA kI hai| mahaja isaliye ki manuSya apane dainika vyasta kAryakalApoM kA avalokana karate hue ki maiMne dina bhara meM kyA-kyA kArya kiye haiM unako dhyAna meM rakhate hue kucha samaya apane ArAdhya deva kA smaraNa karate hue maMdiroM meM prArthanA kregaa| kyoMki hamAre sAmane eka lakSya rhegaa| jisa taraha ekalavya ne apane guru kI mUrti ko apanA lakSya banAkara unake samakSa tIra kamAna calAnA sIkhA, usI taraha binA lakSya banAye hama Izvara ko prApta nahIM kara sakate haiM ataH maMdiroM kI sthApanA kI gaI ki manuSya apane dainika kAryoM meM se kucha samaya nikAlakara apane ArAdhya deva kA lakSya banAkara guru ke batAye hue sanmArga para cala kara apane uddezyoM kI pUrti kara sakate haiM / isI tAratamya meM parama zraddheya vizva pUjyanIya prabha zrI rAjendra sUrIzvarajI ke ziSya zrI yatIndra sUrIzvarajI ke dvArA eka akhila bhAratIya rAjendra jaina navayuvaka pariSada kI sthApanA kI gaI hai| - Aja kA navayavaka bhautikavAda ke cakkara meM par3akara apane lakSya se kosoM dUraca lA jA rahA hai / navayuvakoM ko sahI mArgadarzana ke abhAva meM apane mAtA-pitA, garuvara Adi ke Adara kA pAtra nahIM bana pAte haiM / isaliye hameM sahI mArga darzana kI atyanta AvazyakatA hai / sahI mArga darzana prApta karane ke liye hameM pariSada jaise mAdhyama kI atyanta AvazyakatA hai| dUsarA-apane garu para AsthA, vizvAsa va unake batAye mArga para calane se hameM sukha zAnti va apane lakSya kI prApti ho sakatI hai jahAM sukha-zAMti hai / vahIM Izvara kA vAsa hai| parantu Aja kA navayuvaka sukha-zAMti ko pAne ke liye daur3a lagA rahA hai / bhautika sAdhanoM meM ulajhA yavaka binA lakSya ke sukha-zAMti bhI nahIM prApta kara sakatA aura hama apane gantavya sthAna para nahIM pahuMca sakate / ataH hameM apane gantavya sthAna prApta karanA hai to hameM apane mAtA-pitA va guru ke batAye mArga para calanA hogA tabhI hama apane lakSya kI prApti kara sakate haiM / hama akhila bhAratIya zrI rAjendra jaina navayuvaka pariSada ke mAdhyama se apane samAja kA va deza kA utthAna kara skeNge| binA mAdhyama ke hama apane gantavya sthAna para nahIM pahuMca pAyeMge aura na hI samAja kI va deza kI unnati kara pAyeMge aura isI mAdhyama se jo hama bhautikavAda kI ora daur3a rahe haiM, usa ora nahIM daur3ate hue hama AdhyAtmikavAda kI ora bar3hate hue apane lakSya ko pariSada ke mAdhyama se prApta karate hue hama apane manuSya jIvana ko saphala banAne meM samartha ho skeNge| - vI.ni. saM. 2503

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jaina darzana vArtAlApa zrImatI candrakAntA bhaNDArI sudhA : mIrA : sudhA : Aja pratyeka jaina parivAra meM Ananda chAyA huA hai pratyeka jaina kA tana-mana kA kaNa-kaNa harSa se nAca uThA hai| sAre nagara meM cahala-pahala prAraMbha ho gaI hai kyoMki Aja zramaNa bhagavAna mahAvIra kA janma divasa hai| sudhA bhI apanI priya sahelI mIrA ko jina darzana tathA aMgaracanA kI jhAMkI dikhAne ke liye jina maMdira meM lAtI hai / mIrA prabhu kI virAgatA meM pUrNa pratibhA ko dekhakara mugdha ho jAtI hai| bAda sudhA use apane ghara bhojana ke lie le jAtI hai aura apane dvArA banAye vyaMjana parosatI hai jinameM miThAiyAM, namakIna bhI haiM / mIrA aura sudhA donoM sAtha-sAtha bhojana karane baiThatI haiM / mIrA sudhA se kahatI hai| namakIna meM mujhe Alubar3A sabase adhika pasaMda hai / sudhA kahatI hai lekina hama AlU Adi jamIkanda kA sevana nahIM karate haiN| ha~sate hue : tU bhI par3hI likhI hokara itanI bholI hai bhalA AlU meM aisA kyA hai jisako khAne se pApa lagatA hai / are / jhUTha nahIM bolanA, corI nahIM karanA, manuSya ko nahIM satAnA yahI mAnava dharma hai kintu jamIkaMda khAne se pApa laganA apanI samajha meM nahIM aayaa| sudhA : AlU ananta kAya jamIkanda hai| ananta jIvoM kA samAveza hai isameM mIrA apanI jabAna ke svAda hetu asaMkhya jIvoM kA bhakSaNa karanA, yaha to mahApApa hai| mIrA : sudhA ye bAteM maiMne tujhase Aja hI sunI haiM bahuta dilacaspa haiM aura zikSAprada bhI, jaina loga isIlie AlU nahIM khAte haiN| sudhA : hAM mIrA / jaina dharma prANIzAstra kI rakSA karane vAlA, sabako samAna mAnane vAlA sUkSma dharma hai| gahana vArtA kA marma jAnane vAlA sarvopari dharma hai yaha bhakSa abhakSa, kRtya akRtya, heya jJeya upAdeya, ina sabakA bodha karAtA hai| mIrA : mujhe isa sUkSma jaina dharma karma ke bAre meM jAnane kI jijJAsA jAgrata huI hai| kyA jaina dharma aura zAsana ke bAre meM samajhAogI? vaise to mujhe alpajJAtavya hai jaina dharma kA vahI tumheM bhI batAye detI huuN| jaina dharma prANImAtra kA kalyANakArI vaha dharma hai jo mAtra svayaM ko pahacAnane kI zakti darzAtA hai| AtmA kA dharma hai na ki kisI vyakti kA sampradAya kA / aba prazna hai jaina kise kahate haiM ? to jIvoM kI jayaNA (rakSA) karane vAlA evaM jinezvara deva ke batAye mArgoM para calane vAlA hI jaina kahalAtA hai / jinezvara deva ve haiM jinhoMne karma zatruoM para vijaya prApta kI hai, ve hI mahAna AtmAeM jinezvara deva kahalAte haiM / apanI indriyoM para vijaya pAne vAle aura prANImAtra kA bhalA cAhane vAle hI jinezvara deva haiN| maiMne apanI pAThya pustikA meM 24 veM tIrthaMkara mahAvIra svAmI ke bAre meM par3hA thA to mahAvIra svAmI jinezvara deva haiM yA nahIM? jinezvara tIrthakara, vItarAga, arihanta ye saba eka hI haiM mAtra zabda alaga hai| sarva jIvoM kA hita cAhane vAle anantaguNI, AtmA, rAga dveSa se mukta AtmA, vItarAga paramAtmA kahalAtI hai| arihanta paramAtmA ke hRdaya meM amaMga akhaNDa sadA zAzvata, aisI maitrIya bhAvanA hotI hai / tIrthaMkara ko upamA isaliye dete haiM ki ve tIrtha kI sthApanA karate haiM tIrtha yAne catura vidya saMgha / jIvakAla ke parivartana se manuSya apane sahI patha se bhaTaka jAtA hai to tIrthaMkara prabhu utkRSTa cAritra se apane ko tapAkara Atma zatra rAga dveSa, ityAdi kaSAyoM para sadA sarvadA ke liye vijaya prApta karate haiM aura apanI amRtamayI vANI se parammAgata dharma ko satata calAne kI bhAvanA se caturavidi saMgha kI sthApanA karate haiM / isa caturavidhi saMgha meM sAdhu, sAdhvI, zrAvaka, zrAvikA hote haiN| Aja kA dina mere jIvana ke liye sacce jJAna kI svaNima razmiyAM lekara AyA / aba maiM jaina dharma ke svarUpa ko samajha kara Atma kalyANa hetu ise AcaraNa meM lAne kA saphala prayAsa karUMgI, acchA aba kala mileNge| mIrA: rAjendra-jyoti Jain Education Intemational

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1. 3001 ) zrI tharAda navayuvaka maNDala evaM tristutika saudharma vRhattayAgacchIya zrIsaMgha ahamadAbAda (gujarAta) 3001) zrI tristutika saMgha jaudhapura (rAjasthAna ) 2. 2501) zrI hIrAnI bhaMvaralAlajI hastImalajI revatar3A ( rAjasthAna ) 3. 4. 2001) zrI jaina zikSaNa prasAra samiti mandasaura (ma. pra. ) 5. 2001) eka guru-sadgRhastha nenAvA (gujarAta) 2000) zrI jaina zvetAmbara mUrti pUjaka saMgha, dharAda (gujarAta) 2001) zrI zAMtinAtha rAjendra jaina per3hI jJAna khAtA, taNuku (AMdhra pradeza) 1501 ) zrI jJAna bhaMDAra tristutika saMgha nImavAlA upAzraya, ratalAma (ma. pra. ) 9. 1500) zrI pArzvanAtha jaina zvetAmbara per3hI, kozelAva ( rAjasthAna ) 10. 1500) zrI khuzAlacandajI hIrAcandajI, jaudhapura (rAjasthAna ) 11. 1111) zrI dhanarAja eNDa kampanI, indaura (ma. pra. ) 12. 1111) zrI zAha oTamalajI velAjI, beMgalora (maisUra) 13. 1100) zrI hIrAcandajI kAnAjI, siyANA (rAja.) 14. 1101) zrI sukanarAja nemIcandajIriyA (madrAsa) 15. 1101) zrI kAyAlAla makubAI jaina TrasTa, ratalAma (ma.pra.) 16. 17. 18. vI. ni. saM. 2503 6. grantha- prakAzana meM inake udAra evaM tatpara sahayoga ke lie hama kRtajJa haiM 7. 8. 1101) zrI azoka kumArajI kAzyapa, jaina TrasTa, ratalAma (ma. pra. ) 1101) zrI munirAja hemavijayaNI kI smRti meM seTha sukharAjaNI, bhaMvaralAlajI hemarAjajI zAMtilAlajI lUniyA, Ahora (rAja.) 1101) zrI lAlacandajI ratanalAlajI surANA, ratalAma (ma. pra. ) 77

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19. 1101) zrI kAlUrAmajI pannAlAlajI, DAr3amacandajI orA, ratalAma (ma. pra.) 20. 1101) zrI rAyacandajI, chaganarAjajI monDAta, kAlupurA roDa, Ahora, ganTUra (Andhra) 1101) zrI ratanacandajI pArasamalajI jIvAjI, guDA bAlotarA, (rAja.) 1101) zrI motIlAlajI zAMtilAlajI ailacIvAlA, mandasaura (ma.pra.) 23. 1101) zrI pannAlAlajI campAlAlajI evaM zrImatI suganabAI ha. prakAzacandra TAMDA (ma.pra.) 1101) zrImatI tUNIbAI mizrImalajI jaina, kukSI vAle, indaura haste utsavalAla, manoja Dresesa, indaura 1101) zrI mohanalAlajI kacarAbhAI paTela, UMjhA (gujarAta) 26. 1101) zrI morakhiyA gagaladAsa gumAnabhAI, lAkhaNI (gujarAta) 27. 1101) zrI panararAjajI somatarAjajI, bhInamAla (rAja.) 28. 1101) zrI mehatA sumeramalajI pukharAja, ramezakumArajI, rAjendra kumAra, dudharAja, zaileSakumAra, mukeza, dineza, vinodakumAra beTA potA hastImalajI mehatA, bhInamAla (rAja.) 29. 1101) zrI saremalajI rAjendra kumArajI, siyANAvAlA, tADapatrI (A.pra.) 30. 1100) zrI pakSAla kAraporezana, haidarAbAda 31. 1100) zrI saMghavI kundanamalajI bhUtAjI, Ahora (rAja.) 32. 1101) zrI ghAsIrAmajI sAdhAraNa TrasTa phaNDa, ratalAma (ma. pra.) 33. 1101) seThiyA chogamalajI motIlAlajI, khAcarauda (ma. pra.) 34. 1000) zrI rAjendra sUri sAhitya prakAzana mandira ha. mAMgIlAlajI bUraDa, rANApura (ma. pra.) 1000) zrI rAjendra jaina navayuvaka pariSad zAkhA, bar3anagara (ma.pra.) 701) zrI rAjendra jaina navayuvaka pariSad zAkhA, beMgalora 601) zrI cunnIlAlajI kojAjI nenAvA (gujarAta) 501) zrI rAjamalajI zAMtilAlajI, ujjaina (ma.pra.) 501) zrI oTamalajI uttamacandajI, sumerapura (rAjasthAna) 501) zrI jItamalajI hirAnI, madrAsa 500) zrI sI. bI. bhagata mahAmaMtrIjI, beMgalora 501) zAha lakhamIcandajI banecandajI dalIcandajI vorA, beTA potA bAkarA (rAjasthAna) 501) zrI ghevaracandajI campAlAlajI tilesarA, karADa (A.pra.) 501) zrI rAjendra jaina navayuvaka pariSad zAkhA dasAI (ma.pra.) 501) zrI rAjendra jaina navayuvaka pariSad, zAkhA-mandasaura (ma.pra.) 501) zrI rAjendra jaina natrayuvaka pariSad, zAkhA-AloTa (ma.pra.) 501) zrI rAjendra jaina navayuvaka pariSad, zAkhA-jAvarA (ma.pra.) 501) zrI rAjamalajI bhaMvaralAlajI, nayAgAMva (mandasaura (ma.pra.) 501) zrI bhaMvaralAlajI bhagavAnajI, kukSI (ma.pra.) 501) zrI rAjendra jaina pariSad, zAkhA-pATana (gujarAta) 1. 500) zrI rAjendra jaina navayuvaka pariSad, zAkhA-sAyalA (rAjasthAna) 52. 501) zrI rAjendra jaina navayuvaka pariSad, zAkhA-riMganoda (dhAra) 53. 1100) penTara tolArAmajI, gaNezadAsajI zarmA, ahamadAbAda (gujarAta) vandanA nidhi 101) zrI samIramalajI jaina TAMDA (ma.pra.) 101) zrI varadIcanda bhuvAnIrAma coMdamala luniyA, kasarAvada (ma.pra.) 101) zrI ghevaracandajI vimalacanda kIrtikumAra mehatA, beTApotA jeThamalajI, Ahora (rAja.) 51) zrI hastImalajI varamecA, ratalAma (ma.pra.) 101) zrI bhAratamalajI bhagAjI, revatar3AvAlA, beMgalora 101) zrI samarathamalajI bama, ratalAma (ma.pra.) mmmmmmmmmms09.09wor 78 rAjendra-jyoti Jain Education Intemational

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rAjendra-jyoti saptama khaNDa gujarAtI Jain Education Intemational

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. lakIra ke phakIra' banavU amane bilakula pasaMda hatuMja nahi, ane aTale ja amaNe supta mAnava maherAmaNane jAgRta karavA ane mAnavajIvanarnu mUlyAMkana samajAvavA apratibaddha vihAra paNa karela / aneka kaSTo sahyA ane mahAvIra nA upadezano khUba dRr3hatAthI pracAra karela / " -muni zrI jayantavijaya 'madhukara' Jain Education Intemational

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parama rogI zrImadvijaya rAjendrasUrijI ma. Avo ! Aja dekhIe jIvanI parama pUjaya kRpALu gurudevazrInI. emanuM nAma prasiddha che vizva AkhAyamAM. emaNe karyA che bhagIratha kAma pRthvInA pATale. jevuM nAma tevAM kAma. pAchaLathI nahi paraMtu prAraMbhathI ja. janmanA sAthe ja maLyA Adarza saMskAra, ane maLyAM saMskAra siMcana karanAra mAtApitA. bharatapura zahera Aja paNa prasiddha che. rAjasthAnanuM gauravavaMtu e dhAma. tyAM rahe zeTha "SabhadAsa." devaguru bhakitakAraka ane dharmadhyAnI. bhAryA hatA temanI suguNavatI kezaradevI.' zIlAdi guNo vaDe parimala prasAranArI. zreSThi daMpatIne jIvana saMsAra hata sahu koIne anukaraNIya. badhuMya hovA chatAM virakata bhAvanA. hAma, dAma ane dAma hatAM te paNa jIvananI sAcI saphaLatA karavAnI jhaMkhanAvALA hatAM. aDhAraso tyAsInI sAla. piSa sudi 6nI rAtri ane sAtamanuM paroDhiyuM. bhAgyazALInA ghare ja ratnano AvirbhAva thAya. badhA ya pahADomAM kaMI mANikaya ratna hotAM nathI. badhA ya hAthIonA gaMDasthaLamAM kaMI maukiko hatA nathI? kamaLa kaMI badhA ya sarovaramAM UgatAM nathI. evI ja rIte, zreSThi kSabhadAsanA gRhAMgaNe, zubha divase ardhAganA kezaradevIe ratnapuMja samA putraratnane janma Apyo. jANe ratna ja na maLyuM hoya potAne, parivAranA lokoe nAma paNa e ja ApyuM ratnarAja. ratnarAja yogya lAlana pAlanamAM vRddhi pAmatA gayA, pAThazALAmAM praveza karAvyo. vyavahArikanA sAthe dhArmika adhyayana taraphanI ruci vizeSa. eTale dhArmika adhyayanamAM pragati karI ane TUMka samayamAM ja prakaraNa ane tAttvika granthanuM adhyayana karI lIdhuM. vaDIla bhAI mANekacaMda hatA. mAtA pitAnI AjJA laI banne bhAI gayA dhulevAnI yAtrA karavA mATe. uMmara alpa chatAM zakita ghaNI. pudgala nAnuM hatuM chatAM mAnasa vikasvara thayela hatuM. pagapALA javAnuM chatAM ratnarAja himata na hAryA. zAnA hAre? haju to ghaNuM karavAnuM hatuM. gayA saMkuzaLa keziriyAjI, karI yAtrA ane thayA dhanya ! pAchA pharatAM rastAmAM romAMcaka ane bhayajanaka prasaMga dekhAyo. jayapura pAse "aMbara" evuM gAma. tyAM vasatA zeTha kahaiyAlAlajI emanuM nAma. pitAnI ekanI eka putrI. sahakuTuMba AvelA yAtrA karavA, [] pU. munizrI jayantavijaya "madhukara" ma. pAchA vaLatAM gherI lIdhA emane bhIla lokoe. - AzAbharI yuvatIne bhIlo pajavavA mAMDayA. ghaNI dayanIya sthiti, chatAM AvA bhayaMkara vanapradezamAM sahAyaka koNa? ratnarAja AvI rahyA hatA, emanAthI A na dekhI zakAyuM. karmone harAvavA vIranA paMthe vicaravAnI kAmanAvALA bAlavIrathI A sahana na thayuM! maTAbhAInI AjJA lIdhI ane nirdayI, pajavanArA bhIla sAme medAne paDayA. bAlyavaya chatAM potAnA parAkrame bhIlane bhagADayAM ane zeThane zAMtvanA ApI. zeTha paNa have eka vAta upara AvyA. je putrIne tame bacAvI enuM vevizALa paNa have tamArA sAthe ja karavuM che. tene svIkAra karo! tyAganA paMthe vicaranArane kyAM AvI khapa hatI. samajAvIne AgaLa vadhyA, hemakhema ghera pahoMcyA, potAnA putranA sAhasanI vAtathI mAtApitA prasanna thayAM. haju bAkI hatuM ghaNuM. vaDIlabhAInA sAthe dhaMdhArthe siMhaladvIpa (silena) gayA. temanuM mana A mArga hatuM ja nahi ane eTale ja tyAMthI kalakattA AvyA. thoDo samaya vyatIta karI tyAMthI sIdhA ghera pahoMcyA. ane mAtApitAe kramaza: mahAprayANa karI dIdhuM. bhArelA agni pragaTa thaI jAya havAnA jhapATAmAM jema tema ratnarAjane vairAgya - bhAva jAgRta thaI gayo. vairAgyanA bIjane vikasAvanArA ane sicana karanArA zrIpUjya zrIpramedasUrijI padhAryA bharatapuramAM. upadezAmRtanuM pAna karI lupta thayA. meghagarjanAthI mayura nAcavA mAMDe tema vItarAgavANI sAMbhaLIne ratanarAjane mana-mayUra praphulla thaI gayo. - mAtApitAnA dehotsarga pachI bhagavAna mahAvIra svAmIe jema naMdIvardhana bhAInI AzA laIne saMyama svIkAryuM tema vaDIlabhAI zrI mANekacaMdanI AjJA lIdhI ane saM. 1903 mAM udayapuranA AMgaNe cAritraratnane svIkAryuM. prAraMbhamAM sAnidhya maLyuM yatizrI hemavijyajI mahArAjanuM jayajayakAra karI dIdho janasamudAye. jyajayakArathI bharI dIdhuM namaMDaLa. navadIkSita ratnarAja have thaI gayA, 'muni ratnavijya. kALanuM kAma kALa karyo jato hato. ane vaho jato hato pUravegamAM vahetI varSAkALanI saritAnA jema. munizrI potAnuM jJAna saMpAdana karavA pAchaLa dattacitta thaI gayA hatA. vyAkaraNa, kAvya, alaMkAra ! nyAya, darzana, jayotiSa ! vaidaka, koSa ane Agama! rAjendra jyoti vI. ni. saM. 2503 Jain Education Intemational

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koI viSaya aNaAvaDe na rahevo joIe. saM. 1909mAM vaDIdIkSA, ane paMnyAsa padavI ApavAmAM AvyA udayapuranA AMgaNe. AgamazAstranuM gahana adhyayana karavA mATe gayA kharatara gIya zrI sAgaracaMdrajI ma. pAse. dAkSiNya ane vinayAdi guNothI yukata yogya pAtra dekhIne sAgaracaMdrajIe prasannatApUrvaka khUba khUba AkhuM. vizeSa manana - parizIlana karavA mATe AvyA tAtkAlIna tapagacchIya zrIpUjya devendrasUrijI pAse. muni ratanavijyajI TUMka samayamAM ja zrIpujayajInA prItipAtra thaI gayA. vidyA, vinaya, vivekAdi guNo kone nathI AkarSita karatA? zrI pUjayajIno jayAre jIvana dIpaka TamaTamI rahyo hato tyAre ratnavijayajI ane potAnA ziSya dhIravijyajIne potAnI pAse bolAvyA ane kahyuM: ratna ? A gacchano bhAra hamaNAM tamArA upara che. "dhIrane bhaNAvI, yogya karIne gAdInazIna karavAnuM ane garachIya vyavasthA saMbhALavAnuM tamane soMpuM chuM. ane zrI pUjyajIno jIvanadIpa sadAnA mATe bujhAI gayo. zrI ratnavijyajIe zrI pUjayajInI AjJAnusAra bhaNAvyA dhIravijayajIne, karyA pravINa ane banAvyA zrI pUjaya ! nAmakaraNa karyuMzrI pUjaya zrI dharaNendrasUri. potAnuM ghaDatara karanAra evA ratnavijayane emaNe ApyuM daphatarI pada. A pada te kALa ane te samayamAM ghaNuM UMcuM ane mahattvapUrNa gaNAtuM. gacchIya sarvasattA daphatarInI rahetI. daphatarIjIe potAnI pratibhA ane kauzalyathI baMdha thayela chaDI, cAmara, pAlakhI Adi rAjAo pAsethI pAchA apAvyAM. Ama divase jaI rahyA hatA, gADI cAlatI hatI. ghaNA yatione paM. zrI ratnavijayajI bhaNAvatA hatA. jevuM zAnioe kahyuM tevuM. abhyAsI ane mumukSu yatio avAra navAra pUchatA. mahArAjazrI! tyAgIne rAgInA jevA rAga ane rAganA sAdhane bhagavAne vajita karyA che tyAre, ApaNe tyAM te badhuM ya cAle che. e kahetA. bhAI! vAta tadana sAcI che paNa sAcAne AcaravA mATe koI taiyAra nathI. kema nahi? mahArAjazrI! jo koI taiyAra thAya sAcA mArgane svIkAravA to ame paNa taiyAra chIe. AtmArthIonI AvI IcchA dekhIne e kahetA, huM IcchuM chuM AvI zithilatAne dUra karavA paraMtu avasare dekhAze. jo Apa kaMI paNa karo to enI amane paNa avazya sUcanA karaze, AvI vAto abhyAsI yunivaro yadA kadA kahetA. paM. zrI ratnavijayajI paNa emane javAba ApIne saMteSatA. chatAMya UMDe UMDe ATalI zithilatA emane DaMkhatI rahetI. bhAga, vairAgyanI pherama prasarAvanAra upAzraya sugaMdhI attara ane telathI mahekI rahetA. suMdara raMgaberaMgI gAlIcAono chUTathI upayoga thatuM. bhAra jevuM jIvana emane kalyANanA badale akalyANa karanArU dekhAvA mAMDayuM. paNa avadhinaya ko Ave che. saM. 1923nuM comAsuM. marUbhUmimAM ghANarAva nagara. mUchALA mahAvIra bhagavAnanuM dhAma. zrI pUjaya dharaNendrasUrijI, daphatarI paM. zrI ratnavijayajI yatimaMDaLa saha cAturmAsa rahelA. parvonA rAjA jevAM AvyAM parvAdhirAja paryuSaNa. dharmArAdhanAnI choLo UchaLI rahI hatI. daphatarIjI mahArAjanI vyAkhyAna zailI anupama hatI. janamAnasane ArAdhanAmAM AgaLa vadhavA ane kaMIka karI levA mATe divya preraNA ApanArI hatI. aSTAlphikA vyAkhyAna pUruM thayuM. kalpasUtra vAMcana AraMbha karyuM. zrotAonI bhIDa hekaDe ThaTha jAmatI hatI. Aja bhAdaravA sudi 2 (telAdhara) ne pavitra divasa, bhagavAna mahAvIradevanuM jIvana caritra vAMcana cAlu hatuM. bhagavAna dareka jAtanA rAjavaibhavone sarpakaMcukavata tyAga karIne tyAga mAge pravRtta thayA, jana samudAya dekhate ja rahyA ane bhagavAna yogIrAjanA jema cAlI nIkaLyA. vyAkhyAnamAM ajaba raMga Avyo hato, bhagavAnanA tyAganuM varNana karanAra daphatarIjI mahArAjanA zabdone sAMbhaLIne sabhAjano bhAvavibhora banI gayA hatA. vyAkhyAna pUruM thayuM, bhagavAna mahAvIranI jayajayakAra sAthe loko vikherAyA. pravacanakAra pahoMcyA sIdhA zrI pUjayajI pAse. citta coMTI gayuM hatuM vIranA tyAga mArganA vicAromAM. paraMtu zrI pUjayajI pAse judo ja anubhava thayo. leratnavijyajI! dekhe to, attara kayu sArUM che? ApaNe kaI jAta kharIdavI? zabdo sAMbhaLatAM ja emanAthI na rahevAyuM. mahArAja! ApanA moDhe A zabdo na zobhe! zrI pUjayajIe puna: prazna karyo, eTale zuM? mahArAja! tyAgIne vaLI attara kevAM ane attaranI gaMdha kevI ? ratnavijayajI! e to ThIka che. have lAMbu vetaryA vinA pUchela vAtano javAba Apone ? mahArAja ! huM to kaMI kahI zakuM tema nathI. hA, eTaluM jANuM chuM ke tyAgIne mana attara ane gadheDAnuM mUtra (mUtara) bane sarakhAM che. gRhasthanuM bhUSaNa tyAgInA mATe dUSaNa che. ratnavijayajI! basa karo. AzA nahotI ke tame Ama javAba Apazo, paNa amArA Azraye rahIne amArA sAme AvA zabdo bolo cho e kharekhara du:khada che. - zrI pUjyajI! sAcuM kaDavuM hoya che ane sAcAne kahenAra kaDavo jhera jevuM lAge che. rAjendra ti Jain Education Intemational

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ratnavijayajI! have vadhu bolavuM baMdha karo ane karI batAve utkRSTa tyAga pachI tyAgabharyA zabdo saMbhaLAvajo ! bhAvatuM hatuM ane vaidya kahyuM ! attaranI eka zIzIe parivartana karyuM dharamULathI, vicAra, vANI ane vyavahAra badalAyA. rajano gaja ane pAMkhanA pArevA jevo ghATa thaI gayo. paM. zrI ratnavijyajIe to tyAM ja zrI pUjayajIthI vidAya lIdhI ane AvyA Ahora, potAnA guruvara zrI pramedasUrijI pAse. hakIkatathI vAkepha karyA. gurue ziSyanI pratibhA dekhI. vicAromAM dRDhatA dekhI. tyAga mArga rakSavAnI tamannA dekhI ! bhAvinA garbhanI bhavyatA pArakhI. thI pUjya zrI medasUrijInI vRddhAvasthA hatI. gacchano bhAra saMbhALavAnI zakita ziSyamAM nihALIne zrI saMdhanI sAkSIe utsava pUrvaka zrI pUjya padavI ApI ane pitAnA paTTadhara tarIke ghoSita karyA. AhAra ThAkore chaDI, cAmara, pAlakhI, dusAlA, sUrajamukhI AdinI bheTa ApI. 5. ratnavijayajI have thayA zrI pUjaya zrImad rAjendrasUrijI mahArAja. prasiddhi vadhavA mAMDI. yaza comera phelAvA mAMDayo. kItikathA zrI pUjaya dharaNendrasUrijI sudhI pahoMcI. zrI pUjaya zrI pradasUrijI potAnA chellA varSomAM AyaMbilanI tapazcaryAmAM rahetA hatA. suziSya gura AjJA laI nIkaLyA. rAjasthAnamAM pharyA. lokonA hRdayane jItanArA zrI pUjyajI mevADa ane mALavAmAM pahoMcI gayA. tyAgavRtti ane dRDhapaNe AcaraNA, janamAnasane pArakhavAnI zakita ane ugra vihArI mAnava maherAmaNa zrI pUjaya zrI rAjendrasUrizvarajI mahArArAjanA tarapha UmaTI paDayo. ToLe ToLAM darzanArthe AvI rahyAM hatAM. vAta vadhI rahI che ane bAjI bagaDI rahI che AvuM jANIne zrI pUjaya dharaNendrasUrijIne ciMtA thavA mAMDI. samAdhAna karI levA taiyAra thaI be yatione patra ApI makalyA jAvarAmAM. zrI pUjayajIe vaLatA uttaramAM jaNAvyuM ke mane AvuM kaMI paNa gamatuM nathI. mAre te karavo che krioddhAra, ghaNA samayathI bhAga mArga para chavAyela paDalane dUra karavAM che, suSupta janamAnasane jAgRta eka vakhatanA ratnarAja, ratnavijyajI, paMnyAsa zrI ratnavijayajI, daphatarI zrI ratnavijayajI, zrIpUjaya zrImada rAjesUrijI ane Aja banyA zuddha kriyAnA pAlaka, suvihita mArga saMrakSaka jainAcArya pravara zrImavijaya rAjendrasUrIzvarajI mahArAja ! gAma nagarane pAvana karatA AcAryazrI vicaravA lAgyA ane parAvalaMbI thaI gayelA jainone svAvalaMbI thavA mATe jinendra bhagavaMtane upadeza ApavA mAMDayA jirNa maMdirone jirNoddhAra, AvazyakatAnusAra nUtana maMdironuM nirmANa ApanA upadezathI thavA mAMDayuM. jevuM jJAna tevI kriyA. jema bane tema yugano virodha karatA, AzravathI dUra rahI ne saMvaravardhaka sva-sAdhanAmAM udyamavaMta rahevA mAMDayA. pUjaya zrImad gurudeva zrI ! upadeza pravAha vahete thayo. ekanA kAnathI bIjAnA kAne pahoMcato thayo. gura, jJAnI che eka kahetA. bIjA kahetA bhAI! dhyAnI paNa che. trIjA kahetA are bhAI ! gurudeva te utkRSTa cAritranA pAlaka che. pharI koI kahetuM bhAI! "pathImAnA rIMgaNA" ja nahi paraMtu jevuM kahe che tevuM karIe batAve che." sAcI ja vAta che. siyANA (mAravADa)nA upAzrayamAM eka zrAvikAe prazna pUchayo ane tenA javAbamAM pote chIMkaNI suMdhatA hatA ane je vagara nahotuM cAlatuM tene eka kSaNamAM ja sadAnA mATe tilAMjalI ApI dIdhI hatI. paNa bhAI! dhyAna kevuM? gajaba che ne? modarA (mAravADa)nA bahAra bhayaMkara cAmuMDa vana, jayAM jaMgalI jAnavaro ane zikArIo ja pharatA rahe niraMtara ! tevAmAM jaI kalAko sudhI aDagapaNe UbhA rahI AtmaciMtana karatA ! vaLI koI kahetuM tyAM te ajaba binA banI hatI ! eka bhIla Avyo hato ane eNe te sapheda sapheda dekhI ne durathI ja tIrone varasAda karavA mAMDayo. paNa ekeya tIra e dhyAnastha gura devanA dehane sparzva ja na hatuM ! e Avyo doDato ane DhaLI paDayo gurudevanA caraNomAM, ane aparAdhanI kSamA mAMgI. guru te kSamAnA sAgara ane dayAnA dariyA emane zuM ? paNa bhalA upadeza paNa aMtarane bhijavI de eve che, Atmavibhera karI de evo che. hoya ja ne, pharI koI TApasI pUratuM. jo na hoya emanA upadezamAM eTaluM baLa te jAlera (mAravADa)mAM eka sAthe 700 bhAgyazALIone mUrtipUjAnA mArge vALavA ane emAM sthira karavA e kaMI nAnI sUnI vAta che ? - vaLI saMbhaLAnuM gura jJAnI to che ja paraMtu saMskRtine TakAvI rAkhavA ghaNI jahemata uThAve che. - enI koNa nA pADe che bhAI! koIka javAba ApatA ke jo eTalI dhagaza saMskRtinA staMbho pratye na hota ke ArAdhanA kendro paratve na dAkhavI hota to rAjaya kabajA heThaLanA ane zastra tathA dArUgaLAthI bharelA jAleranA killAnA bhavya mandiranI rakSA kAje sarva rIte rAjaya sarakArathI bAtha bhIDavI, e maMdiro khAlI karavuM che. jo huM kahuM te zarato kabulavA tame taiyAra che te huM A badhuya choDI devA taiyAra chuM. zrI pUjya dharaNendrasUrijIe nava kalame maMjUra karI ane vikrama saM. 1924mAM aSADa sudI 2nA roja jAvarA (ma. pra. )mAM pote kiyoddhAra karyo ane zrI pUjaya saMbaMdhI upakaraNo badhAMya tyAM zrI supArzvanAtha bhagavAnanA daherAsaramAM samarpita karyA. vI. ni. saM. 2503

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jene bRhad vizvakozanA nAmathI jANe che sahu. enuM nAma che "abhidhAna rAjendra" koSa eka nahi, sAta bhAgamAM vaheMcAyela che. vizALakAya A grantharAjane dekhatAM ja emanI zakitanI abhivyakita ane jJAnanAM darzana thAya che. nyAya, darzana, jayotiSa, tarka, dharma, sAhitya, alaMkAra, vaidaka ItyAdi viSayaka pramANo A granthasAgaramAMthI upalabdha thAya che. | zabda, vyutpatti ane liMgabhedanA sAthe te kayA ThekANe kayAre zuM arthamAM vaparAyo che tenuM spaSTa varNana A grantharAjamAM dekhI zakAya che. e sAhitya sAdhake "prAkRta vyAkRti' zlokabaddha taiyAra krIne ghaNI ja sulabha rIte prAkRtanuM jJAna prApta karavAmAM mahattvapUrNa sahAya karAvI jaina saMghane eNpAvavA e kAMI sAdhAraNa binA kahevAya ? AvI te keTalIe vAte e gura devanA jIvanamAMthI maLI zake che. ' kayAMkathI evo sUra Avato alyA e ! nathI sAMbhaLyuM ke dhyAna yoganA baLe bhaviSyanA garbhamAM raheluM paNa kahe che e guru deva ! uttara vALanAra kahetA hA, bhAI hA ! e kema bhUlI zakAya ? 19 divasa agAu kukSImAM agni prakopa thaze ane ene prAraMbha gaMgArAma brAhmaNanA gharathI thaze. gura devanI A vAta sAcI paDI. AvI vAta kahevI e kaMI mAmulI vAta kahevAya ? Ama te ghaNI vAto jANavA maLe che. emanA jIvananI. kema bhalA! amadAvAdamAM vAghaNa poLanA zrI mahAvIra svAmI bhagavAnanI pratiSThA vakhate paNa e pUjyazrIe ja sUcana karela ke je pAchaLathI satya thayuM. Ama divase divase e zuddha kriyApAlaka, sanmArganA upadezaka, sadgurudevanI guNa girimAM sarvatra mahekI UThI. caMdrakaLAnI jema kIrti prasaravA mAMDI. samudranI gaMbhIratAnAM emanAmAM darzana thavA mAMDayA. eka tarapha supta samAjamAM krAnti ane bIjI tarapha zithilAcAranuM umUlana ! hacamacAvI mUke evI parIkSAnI paLe paNa e aDaga rahyA sUrideva ! zuM jhaMjhAvAta merU parvatane kayAre DolAvI zakyo che? zuM potAnA daMtazULathI hAthI pahADane halAvI zakayo che? zuM vAdaLe ADA AvIne paNa sUryanI tejasvItAne DhAMkI zakyAM che? "kartavyane AnaMda jene hRdaya osarato nathI. kartavya paMthe cAlatAM je Thokaro gaNato nathI. kalyANa jaganuM e che jenA saukhyanI pArAzizi e vibhuti vaMdanIya darzanIya dina nizi." pariSaho ane upasargo AvatA rahyA paraMtu aMte yogIrAjanA sAme parAsta thavuM paDayuM emane ! jeo nirata rahRAA pitAnI sAdhanAmAM, je sAdhanAmAM rata rahe ene siddhi maLe ja che. paraMtu sAdhake siddhinI utsukatA choDIne sAdhanAmAM rata rahevuM joIe.. pUjayapAda gurudeva zrImavijaya rAjendrasUrIzvarajI mahArAja apUrva sAdhaka hatA. je kalAko sudhI dhyAnamAM magna rahI AtmaciMtanamAM garakAva thaI jatA hatA. - sakhata ThaMDI ane pracaMDa garamImAM dehAdhyAsathI mukata thaI AtmAbhimukha thavAnuM emanuM dhyeya hatuM! e ajoDa sAhityakAra hatA! emanA vizALakAya granthone bhAratIya ane pAzcAtya vidrAne ghaNA ja AdarathI svIkAre che ane AvA sAhityakAranI mukata kaMThe prazaMsA kare che. eTaluM ja nahi emane namI paDe che. emanI kRtiomAM pramukha rUpe prasiddha che, "kalapasUtrArtha prabodhinI' saMskRta TIkA ane kalpasUtra bAlAvabaMdhanI sarasa prAsAdI ApIne mahAnatama kArya karyuM che e kSetramAM. emanA upadezamAM svAvalaMbI rahevAne ane AtmAbhimukha thavAno haMmezA jhaMkAra raheto. e apUrva tyAgI hatA. zramamAM jIvananA niyamone aTalapaNe sAcavavA ane enA mATe kaMI paNa tyAga karavo paDe to te mATe tatpara rahevuM emano mudrAlekha hato. pitAnI vAta ja sAcI che e durAgraha emanA jIvanane sparyo nahote ! vItarAganA vacanomAM saMgata thAya evo ja emane upadeza hato. emanI vyAkhyAna paddhati kharekhara adritIya ja hatI. kukSInA cAturmAsa daramyAna 45 jenAgama vyAkhyAnamAM saMbhaLAvela, je emanI prakharatAno paricaya Ape che. vividha prakArI ArAdhanAo dvArA potAnA jIvanane samujajavala karatA e pUjaya gurudevazrIne saM. 1963nA piSa sudi 9nA divase rAjagaDha (madhyapradeza)mAM svargavAsa thayo. puNyabhUmi zrI mehana kheDA tIrthabhUmi banI gaI jayAM gurudevazrIne agnisaMskAra karavAmAM Avyo. aMdhakArane dUra karanAra divAkara asta thai gayo e gayA paNa tattvanuM pAna karAvI gayA ajJAnanuM bhAna karAvI gayA. bhUlelAnI zAna ThekANe lAvI gayA. vItarAganA mArgane samajAvI gayA. e gayA chatAM emanI jayoti kAyama rahI. emanA karelA punIta kAryo amara rahA. che, ane raheze. 'e vizvavaMdya, virala vibhuti, parama yogI parama jJAnI pratikSaNAnuMsmaraNIya pUjaya gurudeva prabhu zrImadvijaya rAjendrasUrIzvarajI mahArAjane bhAva bhakitabharyA haiye A puSpAMjalI sAdara samapita karI zata zata vaMdana karIe rAjendra jayoti Jain Education Intemational

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svAvalaMbananI preraNAmUrti jIvanadhoraNanA vikAsa mATe vItarAgavANI ane temAM rahela sUrIzvarajI mahArAja thayA. jemaNe AgamonuM gahana rItie adhyayana, savamaya madhura rasanuM pAna atyaMta jarUrI che. bhramaro phUlanA manana ane ciMtana karyuM. dravya, bhAvanuM viSada vizleSaNa karyuM, vItarAga pamarATane pAmI te bAju jaI parAganuM pAna kare che. tene je rasa devanI AjJA ane upadezanuM sArthaka svarUpa samajAvyuM. temaNe bhagavatI che temAM mazagula banI jAya che. kAraNa e ja ke te pote sarva vItarAga vANInI sAkSIe kahyuM ke bAhyA ane atyaMtaramAM bheda che, ane tattvane grAhaka che. tevI ja rIte bhavya jIvo vItarAga vANImAM roganivAraNa mATe auSadhio che; paraMtu temanI sevananI vidhio rahela amRtarasanuM pAna karatA rahe che ane sva-sAdhanAmAM AgaLa judI judI che. dareka jagyAe eka ja kriyA ane vidhithI kAma pagalA mAMDatA hoya che. letAM auSadhinuM mahattva ghaTaze. roga na ghaTIne ulTo vadhaze emAM saMzaya vItarAganA zAsanamAM eka mahAna tatva rahela che ane nathI. te prAptimAtrane sarvAdhikAranI prApti arthAta pratyeka jIvAtmA dareka vidhine anuSThAna paNa kahe che, temaNe kahyuM Atmatatvane sthAna para javA mATe zakitavaMta che paraMtu temAM joIe AlaMbanane saMlakSIne karAvAtI kriyA vidhi thA anuSThAna, AtmAnuSThAna che, bhAvApakaDI svAvalaMbI banavAnI ceSTA, ane AtmonnatinA zikhare nuSThAna che. e anuSThAna karatI vakhate Atmazakitane tAga nikaLapahoMcavAnI utkRSTa abhilASA. vAne che, AtmanirmaLatAne ane nirbhagyatAne paricaya ApavAne jayAM sudhI svAvalaMbI banavAnI AtmapreraNA nathI jAgatI che. Atmika sukhanI anubhUti karavAnI che. ane parAvalaMbI rahI sva-zakitane dabAvI rAkhavAnI vicArasaraNI sAmAyika jemAM samabhAvanI prApti ane viSama bhAvono banI rahe che tyAM sudhI jIvanadhoraNanI pragatikrama aTakelo ja rahe che. nikAla karavAnuM che. pratikramaNa jemAM bhUlyA tyAMthI pharI gaNIne jaina siddhAMtamAM unnatinI AdhArazIlA "svAvalaMbana"ne batAvAI che. pAchA prazasta patha para pracalana karavAnuM batAvyuM che. A kriyAo ke ISTanuM AlaMbana svAvalAMbana-prAptimAM abhUtapUrva sAtha bhAva anuSThAne AtmAthI saMbaMdha rAkhanArA che ane eTale ja Ape che. mAnavajIvananI mahattAnA darzana karatAM ane tenI utkRSTa- te karatI vakhate koI paNa jAtanI nyUnatA ke hInatA batAvavAnI tAnuM avalokana karatAM saheje jaNAI Ave che ke ATalA moMghA jarUra nathI. eka tarapha sarva-mitratAnA bhAva ane bIjI bAju narabhavane sArthaka karavA mATe svAvalaMbI banyA vagara cAlI zake zatru nAza thAonA kSudra vicAro samabhAvanI kriyAmAM besIne karavA ja nahi. e vItarAganA upAsako mATe lajajAspada kahevAya. eTalA mATe chatAM Aja vahema, aMdhazraddhA ane AzAtRSNAnI bhUtAvaLe svazakitanI oLakhANa karAvI vardhamAnanA mArge AgaLa vadhavAnI vadhI rahI che. svAvalaMbananA prathama pagathiyAne bhUlIne mahela prabaLa preraNA ApavA mATe e preraNA mUrtinuM avataraNa thayuM hatuM. upara caDavAnA soNalA sevAI rahyAM che. vItarAganA upAsako paNa e jemaNe vItarAga-vANInA saMdehanamAMthI dohana karI bhramita mAnasane vAtane visarI rahyA che ke eka vakhata paNa bhAvapUrvaka 'namo sthIra thavA upadeza Ayo. arihaMtANa" padane bolanAro nirbhIka banI zake che. koI paNa vidana lakIra ke phakIra' banavuM emane bilakula pasaMda hatuM ja nahi. enA kAryane rokavA samartha nathI e padanI zakita svAvalaMbI ane eTale ja emaNe sukha mAnava maherAmaNane jAgRta karavA ane banAve che ane pachI to enI zakitane AMbavAnI koInI tAkAta mAnavajIvananuM mUlyAMkana samajAvavA apratibaddha vihAra paNa karela. nathI rahetI. aneka kaSTo sahyA ane mahAvIranA upadezane khUba daDhatAthI pracAra - jaina darzanamAM (siddhAMtamAM) darzAvela evA svAvalaMbananA karela. - prakhara himAyatI vIsamI sadImAM jainAcAryavarya zrImadvijaya rAjendra vi. ni. saM. 2503 Jain Education Intemational

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[vartamAna kALamAM, zrI saMghanA cAre aMgAmAM ochA-vadhatA aMze pravartatI 'sukhazIlatA'nI vRtti ke AvI vRttinI kAraNabhUta manodazA ke pravRtti IcchanIya AvakArya vAstavikanA nI ke A 'avAstavika' paristhiti pradUSaNa bane te pahelAM, samasta zrI saMghe vAstavikatA ane zAsakaSita AcaravAnA puna: pratyakSIkaraNa karavuM anivArya che. mUlyonuM 5. gurudevanI smRtithI sarjana sva. pUjayapAda gurudeve temanA yugamAM zrI saMghamAM pravartatI zithilatAnA nivAraNanI maMgalecchAthI ja "kriyAdvAra" karI zrI saMghanA te samayanA jarjarIta kalevaranA kAyAkalpa karyo hato. A kAyAkalpanI prakriyAnI puna: pratiSThAnI AjanA zrI saMghane prakarSa AvazyakatA che. A koSakAraka satyanA punaruccAraNa ane puna: Alekhana dvArA pariNatIyukata pravRttinI anivArya AvazyakatA prati, bhAvanAzIla lekhake savizeSa rUpe dhyAnAkarSaNa karyuM che, je AvakArya che. saMpAdaka ] mane gaurava che ke, huM jaina 'kuLa'mAM janmyo chuM. mane gaurava che ke, huM tristutika chuM ane mane gaurava che ke, mArA gurudeva sva. pU. A. de. ii va. tInuM sU ma. hatAM. prAta:smaraNIya prabhu zrI. vi. rAjendrasUrIzvarajI ma ke, jeozrInA janma AjathI 150 varSa pUrve thayA hatA, teozrI mArA gurudevanA pU. gurudeva hatA. sva.pU. gurUdevanI 150mI janma--saMva-surInA zubha prasaMge pu lava TrAro yApita e bhA. zrI rAjendra jaina navayuvaka pariSada dvArA prakAzIta thanAra " zrI rAjendra jayoti " nAmanA smAraka grantha mATe sva. pU. gurudevezane zrAddhAMjali rUpa eka kRti mATe AmaMtraNa AvyuM tyAre, mane mUMjhavaNa thaI ke, mArA pU. gurudevanA parama upakArI pU. gurudevezanA viSe emanA aneka ziSyomAMnA eka, huM, zuM lakhuM? aneka zaMkA-AzaMkAo vacce paNa manamAM eka bhAvanA baLavattara banavA lAgI ke, pU. gurudeveza ke jeozrIe mane jinezvara bhagavaMtanA dharmanuM yathArtha svarUpa samajAvyuM che. enA kAraNe mArA para te muvInuM je thAka, traNa che te RNa kicitarUpe adA karavAno A avasara che. A bhAvanAthI sva. pU. gurudezane A mukhyAbaMdha samipata karavAno mAro namra bhAva che--prayAsa che. tristutika samAja prati AsthA ane niSThA dharAvanArAo Aje mukhyatve, rAjasthAna, madhya pradeza ane gujarAtanA tharAda vistAramAM vase che. A pradezanI praj vyavasAAya muMbaI, madrAsa, kalakattA, amadAvAda, mahArASTra, karNATaka, bihAra, baMgAla badhe ja AchI vadhatI saMkhyAmAM vaselA che. A sthaLomAM. sva. pU. guru devezanI da [] tre. zrI kInA hAlacaMda vorA, gAMdhIdhAma -kaccha ) smRtinI jhAMkhI karAvatA aneka smArako tathA dharmasthAno che. chatAM e vAta aphsAjanaka che ke, sadgurudevanA ApaNane yoga maLyo chatAM e pU. gurudevanA upakAraka upadezane ApaNe dhAryuM. rUpe AcaraNamAM anusarato nathI. Aje vAtAvaraNa vijJAnayuganuM che. sarvatra vijJAnanI vA' ThasoThasa bharAvA lAgI che. A vijJAnanI savizeSa jANakArI AjathI 100 varSa pahelAM sva. pU. gurudeveza zrI. vi. rAjendra sU. ma. pAse hatI. emanA agAdha jJAnanI sarvAMgINa sAkSI samAna "abhidhAna rAjendra koSa" jevA mAna.grA. ApaNI vacce mojuda che, jenA duniyAbharamAM vAvo thayo che. Aja paNa tenI mAMga cAlu hovAthI jenA puna:mudraNanI AvazyakatA UbhI thaI che. AvA asIma jJAnI pU gurudevezanuM jIvana kevuM hatuM ? A pUjaya puruSane prApta thayelI jIvana jIvavAnI zreyakAraka kaLAne ApaNe AMzika rUpe paNa anusarIe to ApaNA manane bhramita karatI sAMsArika Adhi-vyAdhi ke upAdhI saMsAramAM rahevA chatAM ApaNo AdhAra vicArane bhramita ke dUSita karI zake nahIM, AjanA vijJAnayugamAM mAnavanI hAlata "sue to 'samAdhI' ane UThe te 'upAdhI' jevI che." AjanA upAdhIgrasta mAnava jAgRta avasthAmAM eka paLa samAdhI eTale ke AtmAnI zAMti, AtmAnuM ekapaNa mANI zakato nahI. AnuM kAraNa e che ke 'e' dina-pratidina saMsAranI saMsAranI mAyAjALamAM vadhu ne vadha lapeTAto jAya che. vijJAna yugano vikAsa thayo che emAM zaMkA nathI paraMtu rASTra jAti

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A vikAsanI sAthe sAthe vinAzanI zakayatAo ane vikarALatA dina pratidina vadhatI ja jAya che. eka purAtana' paMkita che ke ? "bhagatajI vicAre beTA, hAya, have zuM thAze ? duniyA to palaTAtI cAlI, hAya, have zuM thaze ? jUnAM gADA choDI loko UDe che AkAze dariyAne taLIye jaI mahAle, maratA nA acakAze, hAya have zuM thAze ?" A paMkitae to Aje jUnI' thaI gaI che. Aje to mAnavI havAI jahAja ke dariyAI jahAjathI paNa AgaLa vadhI aMtarIkSayAtrA karI caMdra upara pahoMrayo' che. ane sUryane nAthavAnA prayatno karI rahyo che. Ama chatAM, mane thAya che ke, huM 18mI sadImAM janmyo hota te 'sAruM hatuM. AjanI viSama kRtrimatAthI ane vijJAne pedA karelI vikArALatAethI to bacavA pAmyo hota. Aje to kRtrima kharAka, kRtrima havA, kRtrima pANI, kRtrima kRtrima vAta, kRtrima vahevAra. kayAMya saccAIno raNakAra dekhAto nathI. nisargane nijAnaMda najare paDato nathI. jANe ke mAnava AgaLa vadhavA mATe mAnava maTI dAnava banavA mAMDayo che. kayAMya "ApaNApaNA"nI ke "svasvabhAva sthiti" nI bhAvanA ke pariNatI zodhI jaDatI nathI. jayAM juo tyAM phakata huM ane tame, tArU ane mArUM AgaLa vadhIne kahIe te "mArUM mArA bApanuM ane tamArAmAM mAro bhAga" jevI darekanI manedazA tathA pravRtti che. AvI paristhitimAM sva. pU. gurUdevezanA jIvananA aneka prasaMge smaraNapaTa para Ave che. A sarva prasaMgonuM smaraNalekhana kare to te A smAraka grantha paNa tenAthI ja bharAI jAya eTale eka-be prasaMgonuM Alekhana karavuM ja ahIM ucita samajuM che A prasaMga che mohana kheDAne, sva. pU. gurudevezanA jIvana kALanA aMtima divasonI Atma-sAdhanAnA anupama avasarane. poSa mahinAnI kaDakaDatI ThaMDInA aMdhArIyA pakSanA e divaso hatA rAjagaDhanA upAzrayamAM pUjayazrI sthiratA karI rahyAM hatA. aneka anuyAyIo, anurAgIo tathA zraddhALu strI-puruSo dUra dUrathI gurUdevezane "zAtA pUchavA" AvatA hatAM. divase paNa pUruM ajavALuM na pahoMce evA A upAzrayamAM rAtre AvanAra ke janAra ekabIjA, ekabIjA sAme athaDAtAM hatA. A joIne koIkane thayuM ke, eka nAno dIvaDo kayAMka mUkIe to sagavaDa rahe. Ama vicArI eka koDIyAne dIvaDe eka bAju mUkavAmAM Avyo ke jenI pU. gurUdevezane jANakArI paNa na hatI. teozrI to Atma-sAdhanAmAM lIna hatAM. thoDo samaya pasAra thayo tyAM eka bhAI AvyA. A bhAIe upAzrayamAM dIvaDo joI kahyuM ke: Aje to ahIM eka koDIyAne dI mUkavAmAM Avyo che kAle te koI IlekaTrika battIo mUkI deze." gurUdeveze A sAMbhaLyuM ane sAdhuo agnikAyanI hiMsA karato dI na vAparI zake tevo upadeza ApanAra teozrIe A dIvo tyAMthI turata ja dUra karAvyo. "huM mAnuM chuM ke, jamAnA pramANe AgaLa vadho. paraMtu jamAnAnA AMdhaLA anucara na bane ane ADaMbara dekhADavA jIvahiMsA thAya evI pravRtti na karo. te gurUdevezanA anuyAyI thayAM sArthaka. prasaMgathI pUjyazrImAM rahelI samatA tathA sAra-grahaNanI bhAvanA spaSTa dekhAI Ave che. eka nAne mANasa paNa sAcuM kahe che, e svIkAratAM temane AnaMda thato. Avo ja bIjo prasaMga che ke, "akalamaMda ko IzArA kAphI" e kahevatane yathArtha puravAra kare che. eka vakhata, pU. gurUdeveza vyAkhyAna ApI rahyA hatAM ane e vyAkhyAnamAM vyasanatyAgano upadeza cAlI rahyo hato. pUjyazrI pharamAvI rahyAM hatAM ke, vyasananA gulAma na bane. vyasana vikationA ghAtaka ane pratIka che. cA, pAna, bIDI, sigareTa tamAku, dArU, jugAra, vi vyasananI parAdhInatA para pUjayapAda zrI vivecana karI rahyA hatA. A vivecanA cAlu hatI ane teozrIe chIMkaNI suMdhI, A joI eka vRddhAe Takora karI ke : gurudeva ! kSamA karajo paNa Apa pote chIMkaNInA vyasanathI baddha che ane vyasanatyAgane upadeza ApI rahyA che. A banne vAtano meLa besato nathI" A Takora sAMbhaLI sva gurudeveze e ja ghaDIthI chIMkaNIne tyAga karI, pratyakSa pramANa puruM pADayuM, ke je koI paNa jIva, potAnI AtmazakitathI nirNaya kare to game tevA vyasana para kSaNa mAtramAM vijaya meLavI zake che. AvI vinamratApUrNa tyAMgavRttimAM teozrInI udAttatA samAyelI hatI jyAre Aje koI koIne Takora kare e gamatuM ja nathI. - pUjayazrImAM aparigraha vratanI AcaraNA Adarza hatI. teozrIe Adarza ane AcaraNAne ekarUpa banAvI dIdhA hatA. pUjayapAda potAnI 'upadhI' siAdhune rojanI vAparavAnI ke upayoga karavAnA sAdhana-sAmagrI] eTalI svalpa rAkhatA hatA ke jethI khuda upADI zake. ziSya temane sAmAna--upadhI' upADe e teozrIne rucatuM na hatuM. ene paNa teozrI parAdhInatA ke parAzrayIpaNAnuM pratIka mAnatA hatA. pU. gurudeveza Aje svadehe vicaratA hota to ? ApaNane sAcA rAhabaranI - rAhabarInuM saubhAgya sAMpaData. AtmasAdhanAnA mArgamAM Aje je kSatio dRSTigocara thAya che te na thAta. have zuM ? , gurudeveza Aje hayAta nathI paNa teozrInA jJAna ane upadezAmRtanuM AbehayAta (svarga) to amara che. pU. gurudevezanA "A Abe-dhyAta"nuM amaratva prApta karavA ApaNe jJAnayukata AcaraNAno mArga svIkAravo paDaze. A mArge samAjanuM, zrI saMghanA pratyeka aMganuM navasarjana thaze. A navasarjana sva gurudeveze karelA kriyA dvAra rUpI samAjanA kAyAkalpane krAMti ane kAMtiyukata banAvaze. A krAMti ane kAMtinI sAdhanA-paritApane pazcAttApanI prakriyAmAM pUjayapAda prabhu zrI rAjendrasUrIzvarajI ma. nI smRti sRjanatAnI sAdhaka banaze. kAyaro ane bhIrujanonI smRtimAMthI zeSa eTale ke bAdabAkImAMthI vadhela avazeSa ja rahe che. jayAre mahApuruSanI smRti sarjanakartA bane che. sva. pUjyapAda te mahApuruSomAM paNa mahAyogIrAja hatA ! vI. ni. saM. 2503 Jain Education Intemational Jain Education Intermational

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zreyamAgI zrAvikA yAne Adarza ArAdhikA - sulasA [sAMprata samAjamAM moTA bhAganA zabdo tenA artha khAI beThA che. AnAM karatAM paNa, A viSayamAM nagna satya na kahevuM hoya te paNa A spokita to anivArya ja che ke, moTA bhAganA zabdono upayoga tenA sAcA pariprekSyamAM (in proper perspective) thatA nathI. A kAraNathI ja Aje zabdono je khoTA pariprekSyamAM udyoga Aya che tenA kAraNe mAnava-mananI abhivyaktinuM A mAdhyama (medium) kluSita banyuM che. A kaluSitatAnA kAraNe samAjanA AcaraNamAM paNa kaluSitatA ane visaMvAditA vyApta banI gaI che. AnAM udAharaNo zodhavA javAM paDe tema nathI. AvuM eka udAharaNa che--zraddhA zabdano upayoga. zabdakoSamAM zraddhA zabdano artha zuM thAya che tenI carcA ahIM asthAne che. sAdhaka AtmA mATe zraddhA zabdanI samucita pariprekSyamAM sAcI abhivyakita tA eka ja hoI zake. A abhivyakita che : "zraddhA eve samAjanA kokSamArgI vizvAsa". je vizvAsamAM samajaNa ane zreya nihita nathI te vizvAsane zrAddhA kahI zakAya nahI. sAMprata samAjamAM ane temAM paNa 'zrI saMghamAM samyaka zabdano upayoga tenA vAstavika pariprekSyamAM te nathI, jenA kAraNe samyaka darzana ane cAritryanA AcaraNAmArga Avarita bhUmila banyo che. A AvaraNathI AvelI bhUmikatAnA kAraNe AjanA vaitika ke cokkasa varganA AcAya ja. AcAradharmanI AdhArazIyA banI gayA che. AnAthI niveza' Ave che e sarvaza kathita sanAtana satya che. zrAvikA sulasAnuM zrI caturvidha saMghamAM je viziSTa sthAna che te enI zreyakAraka samyaka zraddhAnA kAraNe che. samyak zraddhAnI tenI sAcI samajanA kAraNe sarvajJa evA bha mahAvIre paNa tene "dharmalAbha" pAThavyo ke je sAmAnya rIte apratyAzIta ghaTanA che. A apratyAzIta ghaTanA ananya che. kAraNa ke sarvajJa kAmaNa mahAvIra deve, zrAvikA suvAne dharmalAbha' pAThavavAnA mAdhyamathI samyaka-zrAddhAvAna vyakitanuM zrI saMghamAM zuM sthAna che tenA vyavahArIka nirdeza ja nathI karyo paraMtu zrI saMghamAM zrAddhAvAna vyakitaonA sthAnanI svayaM pratiSThA karI che. zrAddhAvAna A sAthe e hakIkata paNa eTalI ja mahattvanI che ke, zrAvikA suvAne potAnA Sita AcaraNa dvArA vyakitae, zrAddhAne AcaraNanA mAdhyamathI ja abhivyakita Ape che e satyanI sAbitI karAvI ApI che. zrAddhA zuSka na hoI zake. zrAddhA sakriya ja hoya. sakriyatA ane zrAddhA eka ja sikkAnI be bAjuo che. sAMprata samAjamAM AvI hoyakAraka zrAddhA sAkAra thAya e hathI. kAvikA susAnA ArAdhakaLAyAnuM Alekhana karI bhAI zrI dozIe ArAdhaka bhAvanI upAdeyatAne ujAgara karI che. saMpAdaka) [] lekhaka: zrI punamacaMda nAgaradAsa dodhI DIsA-banAsakAMThA | "garajano ! sAMbhaLajo, Aje sAkSAta brahmAjI saparivAra udyAnamAM padhAryA che. darzanAbhilASIe A amUlya avasaranA avazya lAbha le." rAjagRhI nagarInA maholle, mahAlle Dhola pITIne DholI nagarajanone A saMdeza saMbhaLAvI rahyA hatA. saMzayanA paDaghA pADatA mAnavamaherAmaNa UbharAyo. zuM brahmAnuM rUpa! ADaMbarapUrvaka birAjelA brahmAnuM aizcarya ane Ajasa joI janagaNa aMjAI gayo. AkhuM nagara harSa-hilALe caDhayuM. cAre ne cATe eka ja carcA thatI dekhAI. bhramaNAmAM rAcato janasamAja "Izvara-darzana"thI kRtArtha thayo! chatAM eka na gaI satI zrAvizra sulasA !!!. huM suvasA mukhya hatI? zuM suvAnA kaiMyAmAM zrI sahaja kuttuhalavRtti paNa na hatI? nA, nA, sulasA sarvajJapraNita samyaka zraddhAnI dhAraka, "nArI tuM nArAyaNI'nA bhAvane jAgRta karanAra Adarza nArI hatI. arihaMta paramAtmA bha. mahAvIranA sAdhanA mArganI upAsikA hatI, nArIsahaja komaLatA ane vAtsarganI mati hatI. rAjaguDInA pramukha nAgarika zreSThI nAgasArathInI jIvanasaMgInI hatI. zraddhAnA sahAre eNe sarvajJakathita satya tattvo ane darzanano UMDo abhyAsa karyo hato. anyanA svAnubhavathI sukamAmAM e taba tAkAra varSa gayuM hatuM ke, pratyeka AtmA jyAre karma-maLathI zuddha thaI sva-svarUpasthiti prApta kare che tyAre svayaM paramAtmasvarUpa banI jAya che. AvuM paramAtmasvarUpa parathI navI tuM. paraMtu sva-rUpAnI prApta thatuM svatvanuM zuddha svAzrayI svarUpa che. AvI pariNatIvALA AtmA arihaMta ke sarvA bhagavaMtanuM zaraNa svIkAre e navivAda satya che. AvI zaraNAgatImAM AtmAnA svatva ke satvanuM samApana nathI hatuM. A kAraNathI AvI zaraNAgatI. tyAre ja soMpUrNa bane che ke jyAre potAnA AtmAmAM nihita svatva ane karmanirjarA mATe Avazyaka evuM Atmika, sattva, AtmAnA AMtarika guNa-anaMtavIryathI AjasavAna banI svayaM prakAzIta bane che. AvI niSNa jyAre pratyakSa anubhavano viSaya bane tyAre ja mAnavuM ke sarvajJakathita satyadarzana ane satyadharmanI zAzvata svarUpe arthAta bhAvika samatinI prApti thaI che. AvA mAyika sakitano svAmI hoya e AtmAnI atiSanA e hoya che, ke arihaMta padane pAmela koI vyakita ke AtmAnA te vyakitarAgI nathI hoto. paraMtu arihaMtapada prApta karela AtmA vyavahAra nayane AjhAyIne je nAmathI oLakhatA hoya che te nAmathI paNa kSAyika samakitanA svAmI arihaMtAzrita AtmAnA zuddha svarUpanA ja pUjaka hoya che nahIM ke koI nAmathI oLakhAtA dehadhArI AtmAnA karmAzrayI dehanA. sulasAmAM A satya tadAkAra hatuM tethI ja brahmAnuM brahmasvarUpa ke lokono tenA pratino aheAbhAva sulasAnA Atmapradezane sparzI zakayo nahIM. AtmAnI AMtarika zakita prati zrAddhAvAna AtmA bAhya camatkAro ke kSaNika sukha ke AnaMdanA AkAMkSI na hoya. e to hAya zAzvata sukha ane AnaMdano upAsaka. AvI Atmapratitiyukata nizcala samyaka zraddhAmAMthI janmelI AsthAno AjanA samAjane pratyakSa anubhava thaI zake tevuM vAtAvaraNa ane ujjavaLa paraMparAnuM punarUtthAna karavAnuM koya rAjendra jyoti

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jo koI paNa sAdhaka AtmAne phALe javuM hoya to evA zreyanAM sAdhaka hatAM sva. pUjyapAda zrI rAjendra sU. ma. A mahApurUSe bhagavAnanA zAsananA sAdhanA mArgamAM samakita daSTi, dezaviratI ane sarvaviratInA dhAraka AtmAonI guNavattAnI avasthAnA kAraNe prApta thatAM sthAnanI bhUMsAtI jatI maryAdAkhAone sajIva karI. teozrIe A maryAdAkhAo sajIva karI eTaluM ja nahIM paNa pratyeka AtmAnA sva-purUSArtha dvArA prApta thatAM sthAnanI puna: pratiSThA karanArI paraMparAne prANavAna banAvI. AvI pAvana paraMparAnA saMvAhaka praNetA bha. mahAvIranA saMdeza ane sulatAnA AtmAmAM sAkAra thayelI samyaka zraddhAnI kasoTI karanAra aMbaDe kevI kevI aindrajALIka chalanA karI te joIe. sAthe sAthe AvI kasoTIonuM kAraNa - nimitta bananAra bha. mahAvIrane saMdezo kevo hato te joIe. e samaye zramaNa bhagavAna mahAvIra caMpApurImAM samasya hatAM. samatAnI sUrIlI baMsarInA nAde aneka AtmAo AtmasAdhanAnA mArge vicaravA kaTIbaddha banatA hatAM. parivrAjaka saMbaDa paNa AtmAnA aMtaraMga svarUpane AviSkAra karanAra arihaMta paramAtmA bha. mahAvIrane ArAdhaka ane upAsaka banyo hato. bhagavAnanI dezanA sAMbhaLI aMbaDa rAjagRhI nagarI tarapha Avato hato tyAre aMbaDanA AtmAne samyaka zraddhAnI pratiti karAvavAno avasara jANI zamaNa mahAvIre tenI sAthe zrAvikA sulasAne "dharmalAbhane saMdeza pAThavyo. - AtmAzrayI evA arihaMta mahAvIra paNa je zrAvikAne dharmalAbha" pAThave te zrAvikA sulasAnI dharmabhAvanA kevI uttama haze? AvI uttama dharmabhAvanAnI agniparIkSA karavAnI aMbaDane koDa jAgyA. parivrAjaka avasthAmAM abaDe aneka prakAranI Ihalaukika camatkAra sarjI zake tevI sAdhanAo siddha karI hatI. A sAdhanAnA baLe teNe rAjagRhInA pUrva dizAnA daravAje brahmAnuM svarUpa saryuM. Ihalaikika camatkAromAM potAnA purUSArthanI ItizrI mAnanAro janasamUha brahmAnA rUpamAM rahela ebaDane namaskAra karavA lAgyo. bIjA divase dakSiNa dizAnA daravAjA bahAra 'cakradhArI viSaNu'nuM rUpa vikurtI abaDe janatAne AkarSa. trIjA divase rAjagRhInI prajAne bhAgya UghaDI gayA. jaTAdhArI zaMkara nagAdhirAja himAlayathI svayaM sAkSAta AvyA. nagarajano meTI saMkhyAmAM pahoMcyA tyAM paNa, eka na AvI sulasA. traNa traNa divasathI rAjagRhInI prajA IzvaranA 'pratyakSa sAkSAtkArothI mAMDI ghelI ane bhAvavibhora banI gaI. Ama chatAM aMbaDanI AkAMkSA ke AzaMkAnI pUrti ke nivAraNa na thayuM. thoke thAka UmaTatI AnaMdaghelI prajAmAM aMbaDane sulasA zodhI chatAM, jaDI nahIM. aMbAnI AzaMkAnI agnine paritApa tene potAne prajaLAvavA lAgyo. AzaMkAmAMthI janmelI agniparIkSAnI abaDanI bhAvanA tenA carama zIkhare pahoMcI. teNe priya thAya evA prazraya-daMbhano AraMbha karavAno nizcaya karyo. cothe divase aMbaDe potAnI IndrajALathI bha. 21mAM tIrthakara samavasaraNamAM birAjI dezanA ApatA hoya tevo AbhAsa pedA karyo. arihaMtanuM svarUpa koI vidurvI zake nahIM e svarUpa te AtmazakatinA AvakArathI ja prApta thAya e satya paNa, rAjagRhInI janatA bhUlI gaI. aMbaDe UbhA karelA AbhAsamAM prajA aMjAI gaI. nirAza thayelA abaDanA dilamAM AzAno udaya thayo ke Aje to sulasA jarUra Avaze. tIrthakaranuM nAma sAMbhaLI sulasI doDI Avaze. paNa AvuM kAMI ja na banyuM. aMbaDe Akhe divasa rAha joI chatAM sulasA AvI nahIM. je AtmAmAM sAcI zraddhA AvI hoya, satyanI pratIti thaI hoya te AtmA daMbha, camatkAra ke chalanA zikAra thato nathI. asatya, ardhasatya ke miznasatya AvA AtmAnI hUta taMtrInA tArone jhaNajhaNAvavAmAM asamartha nIvaDe che. zuddha suvarNanA svAmIne bhale karoDo AdamI ema kahe ke A kathIra che chatAM jevI rIte e suvarNano tyAga karato nathI ke kathIra mAnI phekI deto nathI. tevI rIte jene satyanI prApti thaI che te asatyano Azraya to ThIka paNa ene ochAyo paNa leto nathI. thAkele evo aMbaDa chevaTe thAkIne pote jAte sulasAne ghera gayo ane bha. mahAvIrano dharmalAbhane saMdezo' sulasAne ApyuM. kAmaNa bha. mahAvIrano saMdeza sAMbhaLatA ja sulatAne AtmA AnaMdavibhora banI gayo. saMdezamAM hato "dharmalAbha' ja paNa sulasa gAMDIghelI banI gaI. samyagdarzana, samyaka jJAna ke samyaka cAritrya pratinI arthAta satya darzana, satya jJAna ane satyAcAraNa karanAra vyakitane jyAre satyane sarvAgI svarUpe prakAzIta karanAra sarvajJane sAmAnya evo saMdeza pratyakSa ke parokSa rUpe maLe che tyAre tenA AtmAne eka eka aNu prallita thaI jAya che. A che satya sAthenuM AtmAnuM saMdhAna. aMbaDa! zuM mArA nAthe mane yAda karI ?" tulasAe pUchyuM. enA avAjamAM AtmikamilananA AnaMdanI AkAMkSAnI AturatA hatI. aMbaDa acaMbAmAM paDI gayo. enI aindrajALIka mAyAthI jyAre rAjagRhInI prajA ghelI banI tyAre je sulatAnuM eka revADuM paNa pharakayuM na hatuM te sulasA zramaNa mahAvIrane saMdezo mAtra eka zabdane saMdeza sAMbhaLI gAMDIghelI banI gaI. sulasA ! bhagavAna to caMpApurImAM birAjamAna che. prabhu mahAvIra tyAM upakArake dezanA dvArA aneka jIvonA AtmakalyANane mArga prazasta karI rahyA che. satI sulasI ! mArI eka zaMkAnuM nivAraNa karo. A nagarImAM brahmA, viSNu maheza sAkSAta AvyA. rAjagRhInI samagra janatA darzanArthe umaTI paNa tame eka ja na AvyAM AnuM kAraNa zuM? - "aMbaDa! AtmAnA sva-svarUpa prati prIti utpanna thatA tenA nijAnaMdanI mastImAM mahAlatA AtmAmAM asata ane azAzvata to ke dravyo pratinI Asakitao vilaya pAme che. AvI AsakitaonA vilaya thatAM dehAtmabhina-bhAvanI pratIti thAya che. A pratItimAMthI janmatI pariNatInA pratApe jaDa padArtho tathA pudgala pratinI sarAgadazAnA sthAne virakatI athavA sAkSIbhAvano sAkSAtkAra thAya che. A sAkSAta kAra sarva prarUpita satyadarzananA AdhAre AvatI adhyavasAya zuddhithI thAya che. AvI adhyavasAyazuddhivALo AtmA Ihalaukika ke azAzvata zakitao ke camatkAromAM AsthA ke kutUhalavRtti nathI rAkhatA. Avo AtmA pudagalAnaMdI na hoya, paNa sva-svarUpanA zAzvata AnaMdamAM ja e ramA hAya" sulasAe javAba Apyo. mAnI lauM chuM, ke sva-svarUpanA nijAnaMdanI mastImAM tame masta che paNa AvI mastInA mArgadarzaka evA 25mAM tIrthakara sAkSAt A nagarImAM samavasaryA chatAM tame na AvyAM. zuM A tamArI bhUla nathI ?" arihaMta ke arihaMtanI AjJAnI pratyakSa ke vI. ni. saM. 2503 Jain Education Intemational

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parokSarUpe karavAmAM AvatI avajJA emanI AzAtanA ja lekhAya e satyane nirdeza karatAM aMbaDe sulatAne pharI prazna karyo. - "samyaka zraddhA eTale sarvajJa prarUpita zAsana ane satya sAthenuM AtmasaMdhAna. AvA AtmasaMdhAnathI pratyeka AtmAmAM eka evI buddhi ane zakitane udaya thAya che ke je buddhi satyAsatyane sahajabhAve vivekapUrNa nirNaya karI zake che. A nirNayane te pitAnI A zakitanA sAmarthyathI svAbhAvika vyavahAramAM, AcaraNanA rUpamAM paNa tenuM parAvartana karI zake che. AthI ja jyAre meM sAMbhaLyuM ke 25mAM tIrthakara nagara bahAra samavasaryA che tyAre temAM rahelA asatyanA kAraNe mArA Atmapradezo romAMcita thayAM nahIM. satyanI samupasthitine samaya Ave tyAre satyane samapita thayelAone koI sAda ke AvAjanI jarUra nathI hotI. satyanI samupasthitithI teo svayaM AvI pahoMce che. asatya temane AkarSI zakatuM nathI. e bhUlo nahIM aMbaDa! vaLI, A avasarpINImAM bha. mahAvIra e carama tIrthakara che evA sarvajJanA kathanane zuM tame sAva visarI gayA ? parapadArthamAM pritIvALo AtmA pramAdI hoya paNa AtmasvarUpAkAMkSI AtmA to apramattabhAve ja AtmAnI Alabela pukAratA ne ajJAnane paDakArato aDIkhama Ubhe hoya e kema bhUle che ?" tulasAe pote svayaM kema tyAM gaI nahIM tenuM kAraNa kahetAM kahetAM paNa svanA ahama nuM vilopana ane samakita dRSTi AtmAmAM rahenArI satyaniSThAne samAdara karI potAnA saMsAranuM AMzika visarjana karyuM. A kathana dvArA satI sulasAe potAnA saMsAranuM AMzika visarjana karyuM e hakIkata prati ahIM aMgulI nirdeza e mATe karyo che ke, sAMprata samAjamAM, satI sulasInA jIvanamAM banela A satya ghaTanAnA A koyakAraka pAsAnI abhivyakita Aje avyakata banatI jAya che. avyakata banatI A abhivyakita e che ke bhagavAnanA zAsana pratinI avihaDa zraddhAnI spaSTa abhivyakita tyAre ja zakaya bane che ke jyAre koI paNa AtmAmAM potAnAmAM rahelI AcaraNanI azakita arthAta potAnAmAM rahelA acAritrIpaNA prati abhAva pedA thAya che. A abhAva" ja AvA AtmAmAM cAritryanI pravRttine saMcAra karAvanAra bane che. karmajanya kutUhalavRtti evI te vicitra hoya che ke, satya spaSTarUpe jANavA maLe chatAM paNa ene UlaTAvIne ke anya koI paNa rIte nANI jevAnI anadhikAra ceSTA karyA sivAya mAnavInI vRtti zamana pAmatI nathI !! aMbaDe vaLI pAchuM sulatAne pUchayuM ke "e vAtane svIkAra kara' chuM ke 25mAM tIrthakaranA AgamanathI tamane AtmallAsa na thayo paNa zuM tame e paNa vicAra na karyo ke, dharma-prabhAvanAnuM kAraNa-nimitta bane tevA koI paNa prasaMgamAM tamAre hAjara rahevuM joIe-sammilIta thavuM joIe?" "dharmane vAsa koI vyakita ke sthAnavizeSamAM nathI paNa adhyAvasAya zuddhimAM ane tadanusAranI pravRttimAM ja che. AvI zuddhi hoya tyAM pariNatI vagaranI pravRtti kayAM to abhinaya vRttimAMthI pedA thayelI nATakIya pravRtti hoya che athavA karmajanya vikRtiomAMthI pedA thayelA prapaMcane ja eka prakAra hoya che. AvI pariNatIhIna pravRtti ke prapaMcanA mAdhyamathI dharmaprabhAvanA thaI zake nahIM ke pariNatI AvI zake nahIM. dharmAnukula pravRtti pariNAma vizuddhinA pAyA para ja karI zakAya. bAlajIne samyaka mArganI prApti thAya tevA aneka upAyo zAstrakAroe batAvyA che. AvA upAyonI abhivyakita AkarSaka bane tenA mArgo ke prakAro paNa sarvajJa bhagavaMtoe varNavyA che. AvA mArgo ke prakAro varNavatAM, A upakArI lokottara parama pura e sarvaprathama e spaSTatA karI che ke AvI abhivyakitanI AkarmakatA adhyavasAya zuddhi ane sAdhanazuddhinA vivekathI yukata hovI anivArya che, anyathA evI pravRtti ke abhivyakita anarthadaMDanI abhivyakita bane che. azuddha sAdhanenAM mAdhyamathI karavAmAM AvelI koI paNa pravRtti ke prarUpaNA zuddhatA-sAdhaka banI zake nahIM. azuddha AlaMbana ke mAdhyamathI paNa zuddha tava ke satya samIpa pahoMcI zakAya che, prApta karI zakAya che evI vAta ke mAnyatA abhinivezamathathI utpanna thayelI AtmavaMcaka bhramaNA che. AtmakalyANanI bhAvanA AvatAM ja bAlajIvanuM bALapaNuM bAhyA ajJAna nAza pAme che athavA nahIMvata bane che. AtmakalyANane Icchaka azuddha ke anadhikArI mAdhyamane upayoga kare ja nahI. sulatAe samyaka zraddhAmAMthI sAkAra thayelI sAdhya ane sAdhanazuddhinI pratIti pragaTa karI. sulasAnI A pAvana pratItimAMthI utpanna thayelA prakAzapUMjanA tejathI aMbaDanA AtmAmAM rahela AzaMkAne aMdhakAra dUra thayo. A aMdhakAra dUra thatAM ja abaDane AtmabhAna thayuM-pazcAttApa thayo ke "meM azuddha sAdhane dvArA IndrajALathI ADaMbarayukata pravRtti karI pApane baMdha karyo che." pApanA A baMdhane chedavA mATe baDe ahama ne tyAga karI sulasA pAse potAnI asata pravRttino ekarAra karI mithyA mArgagamana badala micchAmi dukkaDama daI karelA pApanI gaha karI. potAnI zraddhAne zuddha karI AtmakalyANakArI AcaraNA mArganuM anusaraNa karyuM. samyaka darzanamAMthI janmelI samyaka zraddhAnA mAdhyamathI samyaka jJAnanI abhivyakita tathA samyaka AcAranA pAlanathI zrAvikA sulasAe sarvajJa evA mahAvIradevanI AjJAnA pAlana ane AsthAthI AtmAmAM pragaTatI pAradarzI tattazodhaka daSTi ane pariNatInuM pratyathA pramANa pUrAM pADayuM. AvI pAradarzItA ja AtmAne saMsAra pAragAmI banAve ane pApapunAzaka bane tathA punyapravRttimAMthI virakitanI bhAvanAthI vItarAgatA apAve. zrAvikA sulasAnA AtmAmAM rahelI AvI satyaniSThAne sAMprata samayanA zrIsaMghamAM samagra mAnava samAjamAM sAkSAta karavAno puruSArtha karavAnI AjanA samayamAM anivArya AvazyakatA. A avazyakatAnI pUrti arihaMtanA zAsananI vizuddha ArAdhanAmAM ja nihIta che. A AtyaMtika satyamAM samAjane patha-pradarzana karavAnI kSamatA zAzvata svarUpe rahelI che, e eka zreyakArI vAstavikatA che. koI paNa vAstavikatAne vicAravAthI vibhAvikatA ane vikRti Ave che. 10 rAjendra jayoti Jain Education Intemational

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jaina dharmanA pracAra mATe nATaka-kalAno upayoga (pa. pU. A. zrI vijayasUryodaya pUrIzvarajI ma.nA ziSya) * le. pU. munizrI zIlacandra vijaya ma. bhAratIya kalAnA citra, nRtya, saMgIta ane nATaka vagere prakArone upayoga mukhyatve A traNa hetusara thAya che : (1) bhAvakanA cittamAM rasaniSpatti karavA dvArA tenuM raMjana; (2) aitihAsika ke kAlpanika ghaTanAonA mAdhyame, lekabhAgya zailImAM, prajAne abhiSTa evA rAjakIya ke vyAvahArika hetuonI siddhi athavA dhArmika siddhAMta ane upadezane pracAra - prasAra, (3) bhAratIya (prAcIna arvAcIna) saMskRtinuM saMrakSaNa tathA saMvardhana. jema citra, nRtya ane saMgIta, tema nATaka paNa A traNe hetuone bara lAvavAnuM prabaLa ane zreSTha sAdhana manAya che. mAtra arvAcIna yugamAM ja nahi, paNa prAcIna ItihAsakALathI nATakane A hetuo mATe upayoga thato rahyo che. hA, yugabhede temAM bhASA ane rajuAta vageremAM aneka parivartana thatAM AvyAM che. sAmAnyata: koI paNa nATaka-pachI te rAjakIya ghaTanA para AdhArita hoya ke aitihAsika ke dhArmika kathAvastu para Ayojita hoya tenuM dhyeya 'rasaniSpatti dvArA manoraMjana' ja hoya che. emAM je saphaLa na thAya te nATaka bIjA be hetuone bhAgye ja pAra pADI zake che, eTale kharI vAta e che ke "rasa niSpatti dvArA manoraMjananuM kArya sAdhIne ja koI paNa nATaka, tenA bAkInA be hetune pAra pADavA zakitamAna bane che. jyAre kAnyakajanareza Ama rAjAnA manamAM, potAnA gura. siddha-sArasvata jainAcArya zrI bappabhaTTasUrijInA gurabaMdhuo ane mahAna jainAcAryo-goviMdasUri tathA namnasUrinA cAritrya vize zaMkA UpajI, tyAre tenuM nivAraNa karavAne te banne AcAryoe moDherakathI kAnyakubdha jaI, naTaveSa dhAraNa karI, rAjasabhAmAM pitAnI utkRSTa abhinayakaLA darzAvavA dvArA vIra rasanI evI te "vicalitavedAntara" anubhUti karAvI ke jenA pariNAme cAlu nATake ja sabhAmAM beThelA Ama rAjA vagere kSatriyo raMgabhUmine raNamedAna samajI beThA ne talavAra kheMcIne yuddha karavA taiyAra thaI gayA. e ja vakhate potAnuM 'vira: jo vA rasa : pofuta :' A vAta Ama rAjAne samajAvavAnuM mukhya prayojana pUruM thayuM joIne banne AcAryoe nATaka, sameTI lIdhuM. nATakano sAmAnya prayojana'rasaniSpatti ane te dvArA manoraMjananA mAdhyamathI uddeza siddhi' nuM A umadA udAharaNa che. (2) mAlavapati rAjA bhoja jayAre anya deza para caDAI karavAnuM vicAratA hatA tyAre, tenuM AkramaNa khALavAnA eka rAjakIya upAya tarIke, tailaMgaNanA rAjA tailapadevanA hAthe thayelA mAlavapati muMjanA ghera parAjaya ane dayAjanaka ane mRtyunA prasaMgone AvarI letuM eka nATaka bhojarAjAne dekhADavAmAM AveluM ane tethI e nATakanA prayojakane rAjakIya hetu-bheja rAjAnA AkramaNanA pravAhane anyatra vALavAne-barAbara saphaLa thayo-bara AvI gayo. (3) ane, bhAratIya saMskRtinAM saMrakSaNa ane saMvardhana mATe nATakano upayoga jema Aje thAya che tema prAcIna kALamAM paNa thato ja hate. ApaNAM prAcIna, prAcInatama nATayazAstranAM grantha A vAtanA purAvA Ape che. jema, A badhA hetuo sara nATako prajAya che, tema dhArmika siddhAMta ane upadezone jana sAdhAraNa sudhI pahoMcADIne vyavahAra rIte amalI banAvavA mATe paNa nATaka-kalAne Azraya saikAothI levAto Avyo che. A bAbatathI jainadharma paNa vegaLa nathI rahyo. kalikAlasarvajJa zrI hemacandrAcAryanA yugamAM ane maMtrIzvara vastupALa-tejapALanA samayamAM, gujarAtamAM pravate lA saMskAritAnA suvarNayugamAM jema Itara sAhitya ane Itara nATaka sAhitya racAyuM che tema jaina nATaka-sAhitya paNa racAyuM che. eTaluM ja nahi, paNa raMgabhUmi para tenI asarakAraka ane lokaraMjaka rajUAta paNa thaI che. AvI racanAomAM mudritakumudacandra, maharAja parAjaya, prabuddha rauhiNeya vagere noMdhapAtra che. kalikAlasarvajJanA paTTadhara ane svataMtratAnA paramapUjaka AcArya rAmacaMdrasUrIjIe ja so jeTalAM sAhitya prabaMdho racyAM hatAM, jemAM saMskRta nATakonI saMkhyA gaNanApAtra hovAnuM zakaya che. A jaina nATako (je mukhyatve saMskRta bhASAmAM che)ne mukhya uddeza ahiMsA, aparigraha, tyAga ane vairAgyanI bhAvanA, AtmazAMti ane e badhAM vaDe 'prAptavya' evA mekSa vagere vagere jaina dharmanA maulika siddhAMto ane tene anusaranArA upadezanI lokahRdayamAM sthApanA-prabhAvanA karavI, evuM che. A mATe jaina nATakonA praNetAoe, kayAreka saMsAranI asAratA ane tethI ja tenA taraphanI Asakitane tyAga karavA pUrvaka saMvega ane nirvedathI bharapUra vairAgyarasanI grAhyatAnuM nirUpaNa karatI kAlpanika rUpakakathAonuM AlaMbana lIdhuM che. dA. ta. maharAja parAjaya nATaka; te temAM kayAreka dharmakSetre banI gayelI ItihAsaprasiddha ghaTanAone AdhAra lIdhe che. dA. ta. prabuddha rauhiNeya nATaka, nATaka jayAre aitihAsika dharmakathA para AdhArita hoya tyAre tenI pAtrasRSTimAM, kathAnI sAthe ane ethI ja nATakamAM saMkaLAyelA dharmapuruSone paNa temAM samAveza karavo Avazyaka thaI paDe che. paNa Ama karavA jatAM e dharmapuruSanI ane e dvArA dharmanI AzAtanA thaI javA na pAme, tema ja dharmanA anuyAyIonI dhArmika lAgaNI dubhAvA na pAme ene nATakakAre khAsa khyAla rAkhavo paDe che. evI cIvaTapUrvaka karAyelI pAtrakalpanA, nATakanI kathAvastune tathA rajUAtane koI anero ja uThAva Ape che. AvA ja eka uThAvadAra nATaka kadra royamAM nATakakartAe khuda zramaNa bhagavAna mahAvIradevane pArzva- pAtra tarIke thAkyA che. AvA pAtranuM saMyojana karavAnI nATakakAranI kuzaLatA dAda mAgI le tevI che. jhavRddha royi nA praNetA, vikramanA bAramA saikAmAM thayelA ane teramA saikAmAM divaMgata thayelA bRhadgachIya mahAna jainAcArya zrI vAdI devasUri mahArAjanI paTTadhara saiddhAMtika ziromaNI AcArya zrIjyaprabhasUrIjInA ziSya, madhuravANInA udgAtA muni rAmabhadra che. temaNe raceluM A nATaka, teramA zatakamAM gujarAtanA pATaNa zaheramAM zrI yazavIra ane zrI ajayapAla nAmaka be koSThibaMdhuoe karAvelA zrIyugAdideva prasAdanI aMdara, prathama rajUAta pAmyuM hatuM. jayAre magadha deza para samrATa, zreNika biMbisAranuM zAsana pravartatuM hatuM. bhAratavarSamAM ahiMsAmUrti, premAvatAra, bhagavAna mahAvIranuM dharmacakra prasarI cUkyuM hatuM, pitAnI vidyAzakita vaDethI vi. ni. saM. 2503 11

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abhayakumAra jevA buddhinidhAna maMtrIne paNa kAnanI bUTa pakaDAvanAra cAra rohiNeyanA cerajIvananI kathA laI, enAM hRdaya parivartananI ghaTanAne kendrabiMdu banAvIne racAyeluM A nATaka : ____ darzana dhyAna saMsparza :, matsI kUrmI ca pkssinnii| vAramajhAnna, tathA kAna saMjati : // tema ja satyaMti : kathA vA na rati vasa" AvI ukitaomAM varNavelI satsaMgatinI ajAye ne anicchAe paNa thaI gayelI anubhUti ke sparzananAM phaLa kevAM mIThAM nIpaje che ! A hakIkata, tenuM javalaMta daSTAMta pUruM pADe che. A uparAMta bhagavAna mahAvIre prabodhelA, sUkSma ke bhUla koI paNa vastu, tenA mAlikanI anumati sivAya levA rUpa asteyanA siddhAMtane pATha paNa ADakatarI rIte zIkhave che. rauhiNeyane anicchAe paNa satsaMgati kaI rIte thaI gaI? te jANavA mATe prastuta nATakamAM varNavelI enA jIvananI ghaTanAo ApaNe TUMkANamAM joIe: rauhiNeyane pitA lehakhura nAme magadhano prakhara cera che. aneka corone e nAyaka hovA uparAMta 'adazyakAriNI' vagere vidyAo paNa jANatA hatA. A ja kAraNe e dudha ane dujoya thaI gayo hato. eNe pitAnAM maraNa vakhate, cauryavidyAmAM potAthI ye savAyA pAraMgata putra rohiNeyane eka pratijJA levaDAvI ke : "rauhiNeya ! tAre prANAMte paNa zramANa mahAvIranuM vacana sAMbhaLavuM nahi ne tene paricaya karavo nahi." duniyA mATe dujoya gaNAto lohakhura ekamAtra TAmaNa mahAvIrathI khUba Darato. ene khabara hatI ke mahAvIranA najIvA paricaye paNa mANasamAM AmUla parivartana AvI jAya che. ne je ema thAya te petAne vArasAgata cArIne dhaMdho ne tenA kAraNe meLavelI pratiSThA paLavAramAM khaMDita thaI jAya. A enI dahezata hatI. eTale e pote to jIvanabhara mahAvIrathI dUra ja raheze, paNa potAnA putrane paNa teNe emanAthI dUra rahevAnI AvI pratijJA karAvI. pratijJA levarAvatAM pUrve teNe mahAvIra vipe rauhiNeyane agaNita vicitra kAlpanika vAta kahI. A badhAthI doravAyelA rauhiNeye prANanA bhAge 'paNa' pALavAnuM vacana ApIne A pratijJA lIdhI. ethI saMtoSa pAmele lohakhura nirAMte maryo. e pachI svataMtrapaNe AraMbhAyelI rauhiNeyanI magadhanA mahAcora tarIkenI kArakirdI jayAre Toce pahoMcI ane tene pakaDavAmAM magadhanI tamAma daMDazakita nAkAmiyAba puravAra thaI tyAre mahAmaMtrI abhayakumAre prajAne bhayamukata karavA mATe pote ja rauDhiAyane pakaDavAnuM bIDuM jhaDapyuM. lokone lAgyuM ke have coranuM AvI banyuM ! ane banyuM paNa evuM ja. jyAre abhayakumAra potAnI jAsUsI jALa ne sainyazakitane habaddha gaThavI rahyA hatA, tyAre ja rauhiNeyane rAjagRhImAM corI karavA javAnuM sUjhayuM. te rAjagRhI bhaNI nIkaLI to paDyo paNa dhUnamAM ne dhUnamAM tene e khabara nA rahI ke mArgamAM mahAvIranuM samavasaraNa che ne temane upadeza cAlI rahyo che. samavasaraNanI tadana najIka pahoMcyo tyAre ja tene A vAtano khyAla Avyo ke pratijJAbhaMga thaI jaze. A vicArathI te vihvaLa thaI gayo. paNa have koI upAya na hato. game te tarapha jAya paNa mahAvIranA zabdo kAne paDavAnA ja. jIvananuM koI mahAna pApa pote karI rahyo che ema tene lAgyuM. A pApathI bacavA khAtara teNe potAnA banane kAnamAM AgaLI khecI dIdhI ne khetara ke raste joyA vagara ADedhaDa doDavA lAgyo. paNa jhaDapathI doDavA jatAM pagamAM dhAradAra soyA jevI kAMTAnI zULa bheMkAI gaI, te kADhayA vinA cAlavuM azakya banyuM. e kADhavA mATe teNe moM vatI prayatna karyo paNa niSphaLa. ene mATe dharmasaMkaTa khaDuM thayuM. kAMTo kADhyA vinA calAya nahi ne kAMTe kADhavA mATe kAnamAMthI hAtha chuTo kare te mahAvIranuM vacana kAne paDI jAya te pratijJAbhaMga thAya. paNa jo have jaladI AgaLa na vadhe to pakaDAI javAne paNa saMbhava hato. eTale teNe eka hAtha chUTo karyo ne kAMTo kheMcI kADhayo. paNa, Ama karavAmAM vItelI gaNatarInI paLomAM paNa enA kAne bhagavAna mahAvIranAM veNa paDI ja gayAM. atyAre e jene sAMbhaLavAmAM mahApApa mAnatA hatA, e ja veNa bhaviSyamAM enI rakSaNaDhALa banI gayAM, eTaluM ja nahi, enA hRdaya parivartananuM paNa mahAna nimitta banI gayAM. A rahyA bhagavAnanA e zabdo : davone parasevo thAya nahi, devone thAka lAge nahi, devane roga thAya nahi, devAnI phUlamALA karamAya nahi; devo pRthvIthI addhara cAle, devonI AMkhamAM palakArA na hoya; deva-vastra sadA vaparAya chatAM nitya nUtana rahe; devanA zarIra sugaMdhayukata hoya, deva, vicAra mAtrathI dhAryuM kArya karI zake, A vacana, pravu raLiya mAM muni rAmabhadra sAkSAta bhagavAna mahAvIranA mukhe belAI rahyAM hoya te rIte eka zlokamAM parovI dIdhAM che. jovAnI khUbI to e che ke AvA lokottara puruSanuM pAtra paNa temaNe nepathyamAM (pA-pAtra tarIke rajU karyuM che eTale kAMTo kADhI rahelA rauhiNeyanA kAnamAM nepathyamAMthI bhagavAna mahAvIranI dhIra ane meghagaMbhIra vANI pravezI rahI che : niHsvedAGagA : zramavirahitA nIrujo'mlAnamAlyA, aspRSTovilayacalanA ninimaSAkSiramyA : / zazvabhdogeDa pyamalavasanA visragandha pramukkA zcintAmAnopajanitamanovAmchitArthAH surAH syuH / / ane A sAMbhaLanAra rohiNeyanuM pAtro A vakhate vicAre che ke arere ! mArI anicchA chatAM A (mahAvIra-nAM pAtra)nuM vacana mArAthI saMbhaLAI gayuM. meM pitAne ApeluM vacana paNa huM na pALI zakayo ! dhikkAra ho mane ! ane, Ama vicArato te nagaramAM cAlyo jAya che. ahIM e samajAya tevI vAta che ke nATakakAre bhagavAna mahAvIranAM vacana uccAranAra eka pAtranI kalpanA karI che, jene rauhiNeyanuM pAtra 'mahAvIra' samaje che paNa AvA lokottara dharmatIrthakaranI azAtanA na thavA pAme, e vAtane barAbara lakSamAM rAkhIne ja nATakakAre "mahAvIra'nA pAtrane raMgamaMca upara sAkSAta (pragaTapaNe) rajU na thavA daIne, tene nepathyamAM goThavIne jANe, divyagAna cAlI rahyuM hoya tema zlokagAnane ja prasArita thavA dIdhuM che. paNa Ano artha e nathI thatuM ke rohiNeya (nuM pAtra ane prekSakajda paNa, e zlokagAnane prabhu mahAvIranA mukhe ucArAtAM vacanarUpa nathI svIkAratuM. e badhAM to ema ja samaje che ke, A sAkSAta mahAvIra prabhu ja bolI rahyA che ane ema samajIne teo potAne dhanya paNa mAnI rahyA che. Ama thAya emAM ja nATakano 'bhAvakanA cittamAM vigalivedyAMtara ane brahmAnaMda sahodara rasanI samAdhi nIpajAvavAna' udeza saphaLa bane che. vaLI, nATakakAranI pAtraguMphananI kuzaLatA paNa bhAvakanA manamAM rocaka ane UMDI chApa avazya pADI jAya che. A pachI to rohiNeya abhayakumAranI jALamAM AbAda phasAI jAya che. paNa pakaDAvA chatAM tene cAra rAbita kare evo 12. rAjendra jayoti Jain Education Intemational

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koI dArzanika purAvo nathI maLato eTale rAjA tene, cArane karAtI sajA nathI karatA, paNa abhayakumAra AthI nAsIpAsa nathI thatA. te to navIna yukita ja ajamAve che. rauhiNeyane utkaTa prakArane madha pAIne behoza banAve che ne pachI rAjamahelamAM svarganuM. jIvaMta vAtAvaraNa racI de che. svarganA eka devavimAnanA svAmI tarIke behoza rauhiNeyane goThavI de che. copAsa svarganI apsarAone devadevIo rUpe sunipuNa sevakagaNane geTave che. e badhA karNamadhura zabdothI rohiNeyane jagADe che. ardhajAgRta dazAmAM A badhuM sAMbhaLIne rauhiNeyane, pote sAce ja devagatimAM hovAne bhrama-ghaDIbhara thAya che. IzitAkArathI ja mAnava manane parakhanArA sevako A samajI jAya che ne teo sAvadhapaNe-bhUla na thAya tenI takedArIthI, pUche che : he svAmina ! amane devalokanA adhipati IndramahArAjAe melyA che, amAre ahIM navA utpanna thanAra devane yogya kRtyo karavA laI javAnAM che; paNa e pUrve Apa kRpA karIne amane kaho ke gatajanmamAM Ape kayA kayA zubha-azubha kRtyo karelAM? rauhiNeya baDabhAgI hato, jo heja vadhu samaya tenI ardhabhAnAvasthA cAlu rahI hota te te badhuM ja pitAnuM cora-caritra kahI de. paNa tenA magaja parathI pelA utkaTa maghanI asara dhAryA karatAM vahelI utarI gaI. sevakone prazna sAMbhaLatAM ja te ekadama sAvadhAna thaI gayA. ghaDIbhara A badhuM tene sAcuM te lAgyuM paNa vaLatI ja paLe tene zaMkA jAgI ke A badhI abhayakumAranI mAyAjALa te nahIM hoya? te nakkI to na karI zako paNa teNe cetIne cAlavAno nirNaya te karyo che. A ja vakhate, anAyAse ene pelA zramaNa mahAvIranAM anicchAe saMbhaLAI gayelAM vacana yAda AvI gayAM. eNe vicAryuM: devanuM svarUpa varNavatAM bhagavAna mahAvIre je vAta kahelI, te jo A lokamAM saMbhavatI hoya te A badhuM sAcuM, anyathA abhaya maMtrInI mAyA. eNe bhagavAnanAM vacane yAda karI karIne bArIkAIthI badhuM jovA mAMDayuM. tarata ene pratIti thaI ke nA, A loko 'deva" ne hoI zake. A loko te bhagavAna mahAvIre varNavelA devA karatAM viparIta sAmAnya mANasa jevA lAge che! basa, have mAyAno javAba mAyAthI ApavAno rohiNeya nizcaya kare che. niSpharomAM paNa niSphara manAtA mahAcora rauhiNeyanAM hRdayaparivartananuM prAraMbhika bIja enI A vicAraNAmAM jovA maLe che. je vyakitane paDachAyo paNa ene tyAjya hato, jene mATe e "mahAvIra' ke 'zamaNa mahAvIra' jevA zabdone te paNa haiyAmAM hoya teTalI saghaLI tochaDAIthI prayoga karato hato, evA e ja mahAvIra mATe A paLamAM enA aMtaramAM UMDe UMDe avyakata Adara anAyAse ja Ugato dekhAya che. e Adara ja ene "devanuM svarUpa varNavatAM bhagavAna mahAvIre je vAta kahelI" evo ane "A loko to bhagavAne varNavelA deve karatAM viparIta evo vicAra karavA prere che. jo ene mahAvIra pratye avyakata Adara jAgyo na hota to e eka vicAranipuNa mAnavIne chAje tevI sabhya vicAraNA na karI zakyo hota ane mahAvIrane mATe Adarasacaka 'bhagavAna' zabdane svAbhAvika paNa na karI zakyo hota. enA manamAMthI "mahAvIra" pratyenI tochaDAI nAmazeSa banI rahI hatI, enuM sUcana "bhagavAna" zabda kare che. nATakamAM paNa muni rAmabhadra "jaTakoDhAravoijitaM manavA : saMaftha" tema ja "do ! mAvAtA svara vAghA nte" Ama lakhIne rauhiNeyanAM hRdayaparivartanano prAraMbha, pUrI sAhajikatAthI gUMthI dIdho che, prekSako mATe paNa, A bInA, rohiNeyane pitAne mATe A bhakita jeTalI avyakata che, teTalI ja avyakatA rahe che. ane prekSakone spaSTapaNe bhAna na thAya kema ke evuM bhAna thAya te rasa-kSati thAya) e rIte hRdayaparivartanane prAraMbha thavA de, emAM ja nATakakAranI nipuNatA che ne! ahIM bIjI paNa eka vAta che. nATakamAM abhinaya karanAra vyakita, te je pAtrane abhinaya karatI hoya, tenI sAthe sahajaakRtrima bhAve ekAkAra banI jAya eTale ke ItihAsa kALamAM thaI gayelI te vyakita "huM pote ja chuM - evo anubhava - pUrI sAhajikatAthI, kare to ja te abhinetA. vyakitano abhinaya pUrNatayA saphaLa bane ane prekSako paNa tadAkAra banIne rasAnubhava kare. banne saiyi mAM paNa, nepathyamAM virAjeluM bhagavAna mahAvIranuM pAtra khUba sahajatAthI potAnuM "mahAvIra sAthenuM tAdAmya anubhavanuM lAge che, ne e tAdAmya ja enI pAse dhIragaMbhIra svare kagAna karAvavAnuM sAmarthya dharAve che. e tAdAmya ja prekSakone 'vIra'-vANI sAMbhaLI rahyAAnI anubhUti karAve che. e anubhUti karatI vakhate ke temAMthI bahAra nIkaLyA pachI paNa prekSakone evo vicAra nathI Avato ke "ha, A to vItarAganI AzAtanA, karI!' balake, A saMyojana emane suziSTa, sAMskArika ane svAbhAvika ja lAge che, je nitAMta nirdoSa hoI zake, e tAdAmyanAM kAraNe atyAranI chellI paristhitimAM rauhiNeyane 'bhagavAna to te divase jaduM kahetA hatA, ne A lokonuM svarUpa te jaduM che' evI pratIti saMbhave che. to, rauhiNeyane abhinaya karatI vyakita paNa pote judI vyakita che. rauhiNeya nathI.' evo anubhava jo karatI hota te tene abhinaya kAM to kRtrima banata, kAM to te zithilatA bhAgavata. pariNAme prekSakone rasAsvAda na maLata. paNa ahIM evuM nathI. ahIM to prekSako mAtra rasAsvAda ja nahi paNa rasanI samAdhi meLavI cUkayA jaNAya che, ane abhinetAmAM paNa zithilatA ke kRtrimatA nathI lAgatI, e jotAM samajAya che ke, e abhinetAe svAnubhavathI ja saMvedya evI sahajatAthI ItihAsakAlIna "rauhiNeya' nAmanI vyakita sAthe abheda sAdhyo che. A ja nATakakAranI uddezasiddhi che. pAchA mULa vAta para AvIe. pelA devanI kRtrimatA pArakhIne rohiNeya paNa emane kRtrima javAbo ApIne abhayakumAranI dhAraNAne dhULamAM meLave che. sAma dAma daMDa - bheda ajamAvIne thAkelA abhayakumAra rAjAne sUcave che ke "A cera che evI khAtarI nathI thatI, mATe ene choDI devA joIe, paNa te pahelAM Apa ene amansarabhAve sAcI vAta pUcho te sAruM'. Ama karavA mATe rAjAnI saMmati maLatAM ja rauhiNeyane rAjA samakSa hAjara karAya che. e vakhate rAjA ne maMtrI sivAya koI hAjara nathI rahetuM. - rAjAe pUchyuM: "bhAI! amane khAtarI che ke tame ja rauhiNeya cAra che, paNa purAvAnA abhAve tamane choDI mUkavA paDe che. tamane zikSA karavA ke bAMdhI rAkhavA ame asamartha chIe paNa tame mArI eka vAtane sAco javAba Apazo? zuM kharekhara tame rauhiNeya nathI? Darazo mA, tamane abhayadAna che, je satya hoya te kahejo." rAjA puche che. vizvAsathI pUche che. ubhayanuM gaurava jaLavAya e rIte pUche che. enI pUchavAnI rIta ane te vakhatanuM ekAMta, e badhuM jotAM lAge che ke mAnava jIvanamAM vizvAsa e advitIya ane amogha zakita tattva che. kaThora ke pApI jana upara paNa tame vizvAsa mUko to te potAnAM kukarmonA ekarAra karatAM nahi acakAya. balake kukarmo karavAnuM choDI paNa deze. kAraNa ke sAco vizvAsa hamezAM prema mUlaka ja hoya che. -laka nahi ja vI. ni. saM. 2503 Jain Education Intemational

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guptavAsamAM laI jaI, cerelo dhanamAla tathA bAna pakaDelAM strIpuruSe suparata karI daI, rAjAzA prApta karIne bhagavAna mahAvIranA caraNamAM AtmasamarpaNa karI de che ane e sAthe ja A nATakakathA samApta thAya che. rahiNeya te prathamathI ja dhArI beTho hato ke pote have jaladI chUTI ja jaze. paNa je ghaDIe e abhayakumAranAM cAturyane niSphaLatAmAM pheravI zako, te ja ghaDIe enA hRdayamAM eka tumUla maMthana zarU thaI jAya che. ene thAya che: 're bhagavAnanAM vacana sAMbhaLavAne ne darzana karavAne mArA pitAe mane kaDaka pratibaMdha karyo, te bhagavAnanAM eka ja vacanamAM ATalI badhI tAkAta? je e vacana mArA kAne parANe paNa na paDayuM hota to Aje huM ghora zikSA veThato hota? oha, mArA pitA kevA geramArge doravAyA ane mane paNa doratA gayA ! rauhiNeyanuM A hRdayamaMthana, rAjAnI pAse potAnuM sAcuM svarUpa kabUlyA pachI potAnA jIvananuM bayAna ApatI vakhate bolAyelA prastuta nATakanA thatA 4 phUTa hUivavanaprastananA mayApAstaM jainaM vacanamanizaM cauryaratinA / hahApAsyAmrANi pravara rasapUrNAni tadaho !, kRtA kAkeneva prakaTakaTunimbe rasikatA // 34 // caurya niSThApahiSThasya dhigAdezaM piturmama / baJcito'smi ciraM yena, bhagavadvacanAmRtAt / / 35 // A zlokomAM prAkaTaya pAmatuM jovAya che. ane e hRdayamaMthana eTale ke hRdayaparivartananI parAkASThA enA mukhe bolAyelAM. "deva ! kamapi preSaya pUruSam / yathA vaibhAragiri gahvaranyastaM lopnaM samaya tatra bhramayata: zrIvardhamAnasvAmina : kramAmbhojasaparyayA nI satA nathafma' A vAkayamAM jovA maLe che. - mAtra A bolIne rauhiNeya nathI aTakate. e to tarata ja pitAnI sAthe AvavA taiyAra thayelA rAjA ane maMtrI vagerene potAnA samagra rIte pravu patfzya 1 no sAra vicArIe to lAge che ke A nATaka, jaina dharmanA "asteya' nA siddhAMtane ane "lakottara dharmatIrthaMkaranI vANInA zravaNanA amogha mahimA no pracAra - prasAra karavAnA jIvaMta sAdhana tarIke prayojAyuM che. AvA udde za mATe prayojAtAM nATako aneka che. A te tenuM eka udAharaNa che. jema prAcIna kALamAM, tema Aje paNa dharma siddhAMte tathA upadezonA pracAra mATe vividha paddhatio akhatyAra karAya che. dA. ta., dhArmika utsavAdi prasaMgoe yaMtranI madadathI dhArmika kathAo para AdhArita mATI ke kASThanI hAlatI cAlatI racanAo, jemAM tIrthakara vagere lokottara puruSanI pratikRtimAM paNa yaMtrasahAyathI sajIvAropaNa karAya che. aneka ziSTa, saMskArI, abhinaya kalAvido Aje paNa vidyamAna che jeo abhinayanA mAdhyamathI dharmaprasAranA potAnA hetune saphaLa karavA mATe puruSArtha kheDatA jovAya che. (1) praDha raLiya jaina AtmAnaMda sabhA (bhAvanagara) dvArA mudrita (vi. saM. 1974), Agama prabhAkara munizrI puNyavijyajI dvArA saMpAdita. 14 rAjendra jyoti Jain Education Intemational

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zrI jinAgama ane jaina sAhitya jinezvara bhagavaMtanA zAsanamAM jJAnanA pAMca prakAra kahela che. 1. matijJAna, 2. gunAna, 3. avidhAna, 4. mana:paryava jJAna ane 5. kevala jJAna. zrI te pAMca zAnau paikI matijJAna ane zrutajJAna Itryio ane mananI madadathI thAya che jayAre avidha, mana:paryava ane kevalajJAna AtmAthI pratyakSa thAya che. jainazAstromAM A pAMca jJAnAnuM savistara varNana ApavAmAM Avela che. vartamAnakALe A kSetramAM matijJAna ane zrutajJAna mukhyapaNe che. temAM zrutajJAna mukhyapaNe be bhAgamAM vaheMcAyeluM che: 1. aMga praviSTa ane 2. aMga bAhya. 1. aMgapraviSTa zruta:- zrI tIrthaMkara paramAtmA paramatAraka tIrthanI sthApanA kare che te vakhate vivAha prakAranI buddhinA zreNI gaNadhara bhagavaMto ki nana" tattva zuM?) e pramANe prabhune pUche che. tenA uttaramAM tIrthaM'kara paramAtmA "pUneIvA, vigameyA, vaiI vA" (= dareka padArtha utpanna thAya che. vinAza pAme che ane sthira rahe che) e tripadI Ape che. e tripadInA AdhAre bIja buddhinA dhaNI gaNadhara bhagavano te ja samaye dvAdazAMgInI racanA kare che te aMgavidha ne kahevAya che. 2. aMgabAhya zruta :- tIrthapravartana bAda yathAsamaye gaNadhara bhagavaMta ke anya sthavira munio je sUtraracanA kare che te sarva gaLAcaka ta kahevAya che. aMgasUtromAM A masvarUpanI sanmukha thavA mATenI yogya pravRttionA prakAronA vidhi hoya che. upAMgasUtrAmAM aMgasUtromAM kahela AcAranI bhUmikAne jIvanamAM paripakva banAvI vikAsa karanAra mahApuru SonI carcAnuM varNana hoya che ane anya sUtreAmAM bAkInI khI vAtanuM varNana pa che. va A rIte zrI tIrthaMkara paramAtmAnI vANI je zAstromAM sthita rIte gUMthI levAmAM AvI che te Agama kahevAya che. pUrve aneka AgamA hatA, paraMtu vartamAnakALe 45 Agamo che, 1. agiyAra aMgasUtra:- zrI saurya prabhu pAsethI tripadI prApta karI gaNadhara bhagavaMto viziSTa tAnA baLathI gInI racanA kare che. temAMnuM 12muM draSTivAda raMga hAla vicA, pAmela hovAthI vartamAnakALe agiyAra aMgo vidyamAna che. te A pramANe:1. AcArAMga, 2. sUtrakRtAMga, 3. sthAnAMga, 4. samavAyAMga, 5. vyAkhyAprajJapti (bhagavatI sUtra), 6. zAtAdharmakathAMga, 7. upAsaka dazAMga, 8. aMtakRdazAMga, 9. anuttaraupapAtikadazAMga, 10, praznavyAkaraNa ane 11. vipAkazruta Mga. nIrthaMkara paramAtmAnI ekAMta hitakara vANIne saMgraha karanAra A agyAra aMgomAM anukrame 1. AcAra, 2. saMyamanI nirmaLatA, 3, heya-zaiya- upAdeyanuM svarUpa, 4, aneka padArthonI vividha mAhitI, 5, gaNadhara zrI gautamasvAmIe pUchelA prazno ane prabhue Apela uttaro, de. aneka caritrA ane darzana, 7. deza mahAkAvAnI vigata jIvanacaritrA, 8, kevaLajJAna pAmI tarata ja mokSe janAra mahAmunionAM caritrA, 9, saMyamanI ArAdhanA karI pAMca anuttaramAM janAra vI. ni. saM. 2503 [] lekhaka : zrI kapUracaMda raNachoDadAsa vAyA, pAlitANA, mAmuniona vanacaritro, 10, nisA vagere pApanA vipAko ane 11. karmonAM zubhAzubha vipAko AdinAM savistara varNanA che. 2. bAra upAMgasutro:- dazAMgImAM varNavega aneka viSayomAMthI amuka amuka viSaya upara vizeSa vivecana karanArA zAstro te upAMga 12 che. te A pramANe :- 1. aupatika, 2 rAjapranIya, 3. jIvAjIvAbhigama, 4. prajJApanA, 5. sUryaprajJapti, 6. jaMbudrIpa prajJapti, 7. caMdra prApti, 8. nirayAvalikA, 9. pAva nasikA, 10, puSpikA, 11. puSpacUlikA ane 12. vRSNi dazA. A bAraupAMgomAM anukrame 1. devAnI judI judI yoniomAM kayA kayA jIvA Upaje tenI mAhitI, 2. pradezI rAjA ane kezI gaNadharano saMvAda tathA bhadeve bhagavAnanI AgaLa karaMga batrI nATakonI mAhitI. 3. va-avanuM svarU5, 4, jIva ane pudagala saMbaMdhI 36 padonuM varNana, 5. sUIsaMbaMdhI varNana, 6. jabU dIpa saMbaMdhI nAnI - moTI aneka hakIkato, 7. caMdra sudhI vargane, 8. ceDA mahArAjA ane koNika mahArAjAnA yuddhamAM zreNika mahArAjAnA kAla - mahAkAla vagere daza putra marIne narakamAM gayA tenuM varNana, 9. kAla - mahAkAla vagere daza bhAIonA padma-mahApadma vagere darza putrA saMyamanI ArAdhanA karI dazamA devalAke gayA tenuM varNana 10, vartamAna aa2e vidyamAna sUrya - caMdra zukra vagerenA pUrvabhavo tathA bahu putrikA devInI kathA vagere, 11. judI judI deza devIonA pUrvabhavonuM varNana ane 12, vAsudevano moTAbhAI baLadevanA niSadha vagere bAra putrAnA saMyamanI ArAdhanAne samajAvanAra jIvanacaritra Adi varNana ApavAmAM Avela che. 3. cha chaMdasUtra:- saMyama mArge prayANa karatAM munijIvanamAM thaI janAra doSonI vizuddhi mATe prAyazcita AdinI vyavasthA darzAvanAra sUtreA te chedasUtra kahevAya. te hAla cha che. 1. nizItha, 2. bRhatkalpa, 3. vyavahAra, vA, je 4. dazAzrutaskaMdha (hAla je paryuSaNA mahAparvamAM patra- bArasasUtra niyamita paMcAya che te A sUtranuM AThamuM adhyayana che), 5. jItakalpa ane 6. mahAnizItha. A sUtrAmAM mukhyatve sAdhuvananA AcAya, temAM lAgatA to, te doSonI zuddhi mATe prAyazcitta, AdinA vidhAnA batAvI saMyamajIvananI ArAdhanAnI nirmaLatA, pariNAmazuddhi, AcArazuddhi ane prAyazcitazuddhi AdinuM suMdara varNana che, 4. cAra mUla sutro: zAsananI utpatti, sviti ane rakSaNanA prANasamA cAritranA pAyAne majabUta karanArA, zrutajJAnanA sAcA adhikArI banavAnI yogyatAnuM ghaDatara karanAra saMyamI jIvananA mUlagraMtho A pramANe cAra che:- 1. Avazyaka sUtra, 2. dazavaikAlika sUtra, 3. oghaniryukita- piDa niryukita, ane 4. uttarAdhyayana sUtra. A sUtreAmAM anukrame sAmAyika Adi cha AvazyakanuM svarUpa, 2. sAthe sAdhvInA mULabhUta AcAronuM varNana, 3. mAM grahaNa karyA pachI kevI rIte bolavuM, cAlavuM, gAcarI karavI vagere saMyamajIvanane upayAgI bAbato ane 4. paramAtmA zrI mahAvIradevanI aMtima dezanA AdinuM suMdara varNana che. 5. daza prakIrNako 55nA cittanA ArAdhabhAvane jAgRta karanAra nAnA - nAnA graMtho te prakIrNaka daza che. te A pramANe :1. catuzaraNa, 2. Atura pratyAkhyAna, 3. mahA pratyAkhyAna, 4, 15

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taparikSA, 5. nagArika, 6. sa~stAra, 3 gAcAra, da. gaNa vidyA, chaeN. vedrastava ane 17, maraNarAmAya Adaza prakIrNakamAM anu me 1. cAra zaraNa, 2. samAdhi maranI pUrva taiyArI rUpe ArAdhanA, 3. anazana mATenI taiyArInI mAhitI, 4. cAra AhAranA tyAga mATenI ucata maryAdA, 5. jIvanI garbhAvasthA pachInI kramika avasthA vagere, 6. aMtima samaye cAra AhArano tyAga karI saMthAro kevI rIte karavA ? 7. sAdhuonA AcAranI maryAdA ane suvihita samudAyanuM svarUpa, 8. AcArya bhagavaMtone jarUrI evA jayotiSa - muhUrta AdinI mAhitI, 9. tIrthaMkara bhagavaMtanI bhakita karI jIvana saphala banAvanAra IMdronuM varNana ane 10. maraNa samaye samAdhi jALavavAnI mAhitI AdinA varNano Apela che. 6. be cUlikA sUtreA :- 1. naMdI sUtra, 2. anuyoga dvAra sUtra, A baMne Agama, dareka AgamAnA aMgabhUta che. naMdIsUtra dareka AgamAnI vyAkhyAnA AraMbhe maMgalarUpe che ane anuyAgadgArasUtra AgamAnI vyavasthita vyAkhyA mATe savistara mAhitI ApanAra vyAkhyA graMtha che. A be sUtrAnA vyavasthita abhyAsa vinA jaina AgamAnuM sAcuM rahasya jANI zakAtuM nathI. A pramANe vartamAna 45 Agamono abhyAsa karavAno adhikAra te te AgamanA yogAdudghana karanAra pUchyuM munibhagavanAno che. pUjya sAdhvIjI mahArAje paNa yogoina karI AmAMnA keTalAka AgamAnA abhyAsa karI zake che. zrAvaka -zrAvikAo guru mukhethI sAMbhaLI te te Agamano artha jANI zake che, paNa teone mATe yogAnlRhananuM vidhAna na hovAthI jAte abhyAsa karI zake nahIM, A AgamAnAM 1.mULasUtrA, 2. tenI niryukitao, 3. bhASyo, 4. sUNio ane 5. TIkAo, vRttio avasUri ema darekanA pAMca aMgo che te pAMcAMgI tarIke suprasiddha che ane te dareka pramANabhUta gaNAya che. A bhAgama sAhityanA AdhAre pUrvanA jJAnI mahApuSoe javAnuM ekAMta hina karavAnI bhAvanAthI prArtha saMskRta, prAkRta Adi bhASAomAM lAkhA- kroDo zloka pramANa dravyAnuyoga, gaNitAnuyoga, caritAnuyoga ane caraNakaraNAnuM yogarUpe aneka prakAranA sAhityanI racanA karI che. abhyAsanI daSTie vicArIe te (maiM) paMca pratikramaNa, jIvavicAra Adi cAra prakaraNa, traNa bhASya, prAcIna tathA navya karma graMtho, kheMca saMgraha, karma prakRti, tattvArthasUtra, bRhata trasamAsa, vizeSAvazyaka bhASya, saptatikA bhASya vagere sAttvika prakara to, (ba) laghu hemaprakriyA, siddhahema laghuvRtti, bRhadvrutti vagere jaina vyAkaraNa. (3) svADrAda mAMjarI, aneAMya patAkA, ratnAvatArikA, padmadarzana samuccaya, syAdRAdaratnAkara, sammatitarka, drAdazAra nayacakra vagere jaina nyAyagrantho. 16 (6) vAgbhaTTAvakAra, kAnuzAsana, nATyadarpaNa vagere sAhitya zAstranA jaina grantheA. (3) triSadhi zalAkA puruSa caritra, prabaMdha ciMtAmaNi, prabaMdhakozA paTTAvalI vagere jaina ItihAsanA granthe. (3) jJAnasAra, adhyAtmasAra, prazamarati, saMvega raMgazALA, upadeza prAsAda, upadeza ratnAkara, upadeza mALA, samyakatva saptatikA vagere jaina upadezanA graMtho. (ba) zAvidhi, dharmasaMgraha, dharmaratnaprakaraNa, vidhimArgapurA, vicArasAra prakaraNa, upadezapada, paMcAza, pravacanaparIkSA, dharmaparIyA, adhyAtmamata parI, paMcavastu, upadeza rahasya, poDA, vizI, batrIzI vagere jaina vicAraNAnA thaze. (da) hIrasaubhAgya, davAzraya, zAMtinAtha mahAkAvya, pArzvanAtha mahA kAvya, pAMDavacaritra mahAkAvya, vagere padyakAvyo, kuvalayamALA, tilakamaMjarI, pamitibhava prapaMca, vairAgya kalpalatA, vagere jaina gadya kAvyo. (5) prAkRta praveza, prAkRta vyAkaraNa vagere prAkRta vyAkaraNo. () viracaMda kevalariya, pama carita, surasuMdarI carAM, sudaMraNA ri, vasudaivADI, samarAIcca kahA, capana mahAnupurisa cariyuM vagere prAkRta jaina kAvyo. (6) anya harizcaMdra, munikumudacaMdra, nagaviMgAra vagere jaina nATaka grantho. (i) zrI vItarAga stotra, mahAdeva stotra, sisainakRta dvAtriMzikA, zobhana stuti cAvIzI, aindra stuti cAvIzI, dhanapAla kRta Sabha paMcAzikA vagere jaina stuti granthA. (ga) chaMdonuM zAsana vagere chaMdazAstranA graMtho (1) pratimAlekha cA, pAkIne lekhAM vagere jaina saMzodhananA graMtho, (f) vividha tIrthaMkA vagere tIrthonI mahattA ane mahattvanA sthaLa darzAvanArA graMtho. (tra:) ardhati vagere jaina rAjanaitika graMtho. (6) vAstuzAstra, prAyamaMDana vagere jaina zilpanA cA (1) zuddhi, dinazuddhi, niSThA, raMgasiddhi vagere jaina jyotiSanA graMtho (ga) dhvajadaMDa, pratividhAna, arghadabhiSeka, arthapUjana, sidhdhapUna, zAMtinA, aNenI snAtra, vagere jaina vidhi-vidhAnanA graMtho. (va) arhacUDAmaNi, aSTAMga nimitta, aMgavidyA vagere jaina nimitta zAstranA graMthA. (Da) padmAvatI kalpa, cakrazrvarI, sUrimaMtra 5, uvasaggahara kalpa, namiNa kalpa vagere judA judA maMtra kalpanA jaina graMtho. (pa) svara zAstra, svapna zAstra, sAmudrika zAstra, vivekavilAsa bahu saMhitA vagere judA judA vijJAnanA graMtho, rASTra ti

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(4) yogazAstra, yogabiMdu, yogaSTi samuccaya, dhyAnazataka, jJAnArNava vagere jena yoganA graMtha. * (7) abhidhAna ciMtAmaNI, dhanaMjaya nAmamALA, dezI nAmamALA, "abhidhAna rAjendra" vagere zUbdakoze tathA anekAMta ratnamaMjUSA (jemAM eka zlokanA 8 lAkha artha Apela che) zatArtha vIthI (jemAM eka zlekanA se artha karyo che) vagere zabda - camatkRtinA graMtho. | (7) jainazailIne anusaratA saMgItazAstra, jainavaidyaka, jaina AhAra vidhi, bhakSAbhakSya viveka, caitanya vijJAna, karma vijJAna, samAja zAstra, arthazAstra, mAnava zAstra, nIti zAstra Adi graMtho. * A rIte dareka prakAranA judA judA prakAranI yogyatAvALA AtmAo judA judA prakArane abhyAsa karI zake te mATenuM vipula jaina sAhitya pUrvanA mahApuruSoe racela che. gujarAtI Adi dezI bhASAomAM paNa judA judA rAsAo 125-150-350 gAthAnA stavano, nAnA-moTA stavana-sajajhAyanA DhALiyAe, stavana covIzIo, caityavaMdana covIzIe stuti vIzIo, stavana vIzIo, samudra-vahANa saMvAda, caityavaMdana stuti-stavana-sajajhAya Adi vipula sAhitya pUrvanA mahApurUe racela che. vartamAnamAM paNa sva. A. zrI vijayapremasUrIzvarajI ma. zrInI preraNAthI temanA ziSya-praziSyAdie lAkha zloka pramANa karma - viSayaka jaina sAhitya saMskRta-prAkRta bhASAmAM nirmANa karela che. A zuM thAnA abhyAsa mATe vyavasthita mojanA karavAmAM Ave ane temAM rasa lenAra vidyArthIonI parIkSA laI, ucca prakAranA InAme ane pramANapatro ApavAmAM Ave, te te graMthonA vyavasthita abhyAsa mATe kendro UbhA karavAmAM Ave te pUrvanA mahApue racela bhinna bhinna vidyAnA judA judA zAstrane abhyAsa cAlu thavAthI te te viSayanA jANakAra puruSo maLI raheze. te te graMthonuM paThana-pAThana bhaviSyamAM cAlu raheze to jaina zailI anusAra navA vivecane, spaSTIkaraNo ane saMzodhano umerAze ane ApaNI A upakAraka prAcIna vidyA cirakALa jIvaMta raheze. ApaNI pAse hajAro varSothI pUrvAcAryoe racelAM jJAnanAM lAkha pustako vidyamAna che, chatAM tenA abhyAsanI yogya dizA hAlamAM lagabhaga baMdha paDI che. zrI yazovijayajI jaina saMskRta pAThazALA--mahesANA, te aMge AMzika kArya karI rahI che, paNa tene viziSTa rIte cAlu karavAmAM Ave te mAnavajagatane atyaMta upakAraka nIvaDe tema che. zakitasaMpanna AtmAo e mATe yogya prayatna kare e ja abhyarthanA NR * vI. ni. saM. 2503 Jain Education Intermational

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dvAdazAra nayacaka, eka ciMtana 0 lekhaka: 5. pA. tIrthaprabhAvaka AcAryadeva zrI vimasUrIzvarajI ma. sA. rada vAdanI viziSTatA : jainadarzana eTale sarvasApekSa daSTieAnuM kendrasthAna. jagatanI mAtmavAdamAM mAnanArI saghaLI vikAsa patieAne vAstavika samanvaya emAM le che. talasparzI mAna karavAthI enuM anaMta bhaMDANa spaSTa bane che. jagatamAM pratyeka darzananI taTastha vivecanA emAM spaSTa samAyelI che. eka nyAyAdhIzanI jema jenadarzana atyaMta cokkasAIpUrvaka taTasthapaNe pratyaka darzanane nyAya Ape che. ekAMta AgrahanA kAraNe anya dareka darzanamAM pratipakSI darzanane nyAya mApavAmAM aAvyo nathI. jenadarzana ekAntamAM na aTavAtAM madhyasthapaNe je apekSAne jenI vAta sAcI hoya te apekSAe tenI vAta svIkArI pratyeka danane pUrato nyAya Ape che. ghI badhAM ja mATe Arogyaprada che bA ekAnta. ekAnta eTale asatya. athavA ardhasatyanI satya tarIke bhramaNA tema ja prarUpaNA. ghI pacAvI zakanAra mATe Arogyaprada che ane tene na pacAvI zakanAra mATe te Arogyaprada nathI, e ja anekAnta. anekAnta eTale jayAM jyAM je satya hoya tyAM tyAM tene svIkAra ane samarthana. pacAvI zakanAra mATe dhI Arogyaprada che e vAta jeTalI sAcI che, teTalI ja sAcI vAta pacAvI na zakanAra mATe dhI Arogyaprada nathI te che. A baMne apekSAo yathArthapaNe samajI na zakanAra ghIne yathAyogya upayoga nahIM karI zake. tema ja karAvI paNa nahIM zake ane svaparane hAni karI besaze. dhInuM udAharaNa sthUla bhUmikA para che. paNa tenAthI siddha thatI hakIkata sUkSma bhUmikA para paNa eTalI ja sAcI che. eka apekSA svIkArI bIjI apekSA pratye tiraskAra sevanAranI gaNatarI khAhImAM thAya che ane AgrahI satyazodhaka banI zakato nathI. zatanI ghedha anekAnta dvArA ja zakaya bane che. anekAntavAda jainadarzananI viziSTatA che. jainadarzana ekAnta koI paNa darzananuM khaMDana karyA vagara je je apekSAe je darzananI vAta satya hoya te te apekSAe te te darzananI vAta svIkArI sarvane nyAya ane AvakAra Ape che. A enI apratima vizAla daSTi ane udAratAnuM pratIka che. enI A khUbIne anya koIpaNa darzana sparzI paNa zakayuM nathI. jagatane vinAzapaMthe parI rahelA vAdavivAdo ekAntanA AgrahamAM hovAthI anya vAdone samAvavA asamartha che. jayAre jainadarzananI anekAna daSTi te saghaLAMne zAMtipUrvaka samAvavA samartha che. anekAntavAda apanAvI Aje paNa jagata nyAya zAMti ane sukhanuM maMgala sAmrAjya sthApI zake che. A mATe ja jainadarzanamAM nonI carcA che ane prastuta graMthathI nayacakrane viSaya jotAM e vAta spaSTapaNe samajAI jAya che. amArA mate vikramanI pAMcamI zatAbdImAM thayeva mahApuruSa vAdapribhAvaka pU. A. deva malavAdI sU. ma. jenadarzananI naya vicAraNAnA prAcIna ane vicakSaNa tArkika che. teo pote ja pitAnAM A granthamAM jenadarzananI cAlI AvatI naya vicAraNAo keTalI sUkSma hatI te batAve che. teo khUda ja lakhe che ke A graMtha pUrva mahodadhi samRsthita nayaprAbhUta taraMgAgama pramukha kliSTArtha kaNikA mAtra che (bhA. 1. 5. 9 mudrita). AthI nayaprAbhUta jevA pUrvo ane "saptanayazatAra" jevA che e prAcInakALamAM paNa jaina nayavAdanA akhUTa khajAnAo hatA. mA te khUda graMthakAra ja A pitAnA graMthane pUrvarUpa mahAsamudramAMthI uchaLelA nayaprAbhRtarUpa taraMgathI chUTI paDelI eka janakaNikA samAna kahe che. te tenI pAse nathanI pUrvaparaMparA kevI bhavya haze ? temanAM stAva : A zAsanaprabhAvaka jJAnakriyAyogI mahApuruSanA nAmane ullekha sarvaprathama haribhadrasUri ma. nI anekAna jayapatAkAmAM tathA gabidunI paNa TIkAmAM dekhAya che. zAMtisUri mahArAje te nyAyAvatAra vAtikanI vRttimAM mallavAdIsUri mahArAjanI eka kAvyamAM paNa adabhuta stuti karI che. ane vAdivetAla zAMtisUri kRta uttarAdhyayana sutranI prAkRta TIkAmAM te nayacakranA nAmane ullekha ane nayacakranI yukita paNa maLe che. bhadrezvara sU. ma. je prAkRta kathAvalImAM nayacakra ane malavAdIne gya paricaya Apyo che. maladhArI hemacaMdrAcArya kRta vizeSAvazyaka bhAganI TIkAmAM nayacakane nirdeza che. kalikAlasarvaze te 'anumalavAdina tArkikA :' kahIne siddhahemavyAkaraNamAM emanI tArkikatAnI sarvotkRSTatA gAI che. te pachI sahastrAvadhAnI munisuMdarasUri vigere anekAneka AcArya bhagavaMtee nayacakra tathA malyavAdIsUrine vyA che. chevaTanA nyAyAcArya nyAyavizArada yazovijaya upAdhyAyajIe ATha prabhAvakanI sajajhAyamAM mallavAdIsUrine vAdIprabhAvaka tarIke stavyA che ane dravyaguNaparyAyanA rAsamAM pratipAdana karyuM che ke nayacakranA eka aramAM bAre ara UtArI zakAya che. Ama graMtha ane graMthakArane anekAneka jainAcAryoe stavyo che. A vAdiprabhAvaka sUrizvaranI vAdazakita, tarkazakita kharekhara temanA kALamAM paravAdIrUpa tAralAo mATe madhyAhanakALanA tapatI sUrya jevI hatI. emanI racanA paNa eTalI adabhuta che ke temanA kALamAM ane te pUrvamAM racAyelA graMthe ane graMthakAronA marmane laI emanAM ja vacanano AdhAra laIne temanAM vAdone ke siddhAntone alaukika zailIe ane koI paNa kaThora vacanane prayoga karyA vagara vyAjaya koTIe pahoMcADavAno prayatna karyo che. emaNe lIdhelA keTalAka graMtha evA che ke je hAlamAM upalabdha thatAM nathI ane vartamAnamAM upalabdha thatA graMthomAM jovA na maLe evA lAMbA lAMbA pUrvapakSo ane lAMbI lAMbI carcAo ke je jaTila hovA chatAM sarasa ane sarala rItie rajU karI durbhe ghA yukitaothI nirAkaraNa karavAmAM siddhahasta che. emanA granthanA vAMcanAra ane bhaNanArane tarata ja grAhya thaI prakANDa vAdI banAvI de che. e A vizALa ane gaMbhIra grantharatna jena jagatamAM apUrva che. A vizALa grantharAzinuM pUnita saMpAdana mArA gurudeva pU. nAcArya deva zrImadavijya labdhisUrizvarajI mahArAje karela che. tenA caturtha bhAganuM udaghATana bhAratIya tattvajJAnanA niSNAta che. zrI rAdhAkRSNananA hAthe thayela che. tyAra bAda vidravarya zrI jaMbuvijayajIe paNa Adhunika aneka sAdhanane parizramapUrvaka upayoga karI, nayacaka granthanuM prakAzana AraMbhya che. be bhAga bahAra paDayAM che ane trIjo hajI bAkI che tema jANavAmAM AvyuM che. haju abhyAsanI daSTie A granthane vidvAnoe bahu vicAravA jevo che. mAtra atIva saMkSepathI kaMIka tenA viSayane khyAla rAjendra ti Jain Education Interational

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Ave te hetuthI, caturtha granthanI mArI prastAvanAmAM je keTalAka viSaya Ape che te vistRta prastAvanAmAM A granthanA kartA tema ja anya aitihAsika puruSane samaya nakkI karavAno meM yatkiMcita prayAsa paNa karyo che. ane te zaili Do. AdinAtha upAbe jevAone vicArapUrNa lAgI che tevuM paNa jAhera thayela che, mATe jaina ItihAsanA rasiyAe te aitihAsika nirUpaNa te granthanI prastAvanAmAM ja vAMce. - atyAre to temAM karAyela nirUpaNanI AchI rUparekhA ja ahIM ApavAmAM Ave che. nayanI vyAkhyA : anekAntavAdanuM jJAna naya jJAna vinA zakaya nathI. naya 'nI' dhAtuthI banele eka zabda che "nIyate prApyate tattva ane Iti naya:' A che enI vyutpatti. have ApaNe ene rUpArtha eIe. pratyeka padArthanA anaMta dharmo che. judI judI daSTie A dhame judA judA che. AmAMne ISTa dharma samajavA mATenI daSTi vizeSa te naya. pratyeka naya be prakAre che. naya ane durnaya eka padArthanA cokkasa dharmanuM pratipAdana tenA anya dharmonI upekSA karyA vagara kare tyAre te naya kahevAya che ane viparIta paNa kare tyAre te duya kahevAya che. jema koI kahe ke "vastu sarUpa ja che" te vAta durnaya che kema ke te vAdamAM asarUpatAne niSedha karIne mAtra sarUpatAne ja batAvavAmAM Ave che ane 'vastu sata che ema kahevAmAM Ave te vAda naya che. kAraNa temAM asarUpatAne niSedha karAto nathI. naya ane pramANanI vyavasthA : vastu anaMtadharmAtmaka che te vastu eka dharma dvArAe paNa jANI zakAya che ane aneka dharma dvArA paNa jANI zakAya che. aneka dharma dvArA vastunuM je jJAna karAya te pramANa kahevAya che. eka dharma dvArA vastunuM je jJAna karAya te naya kahevAya che. te bannethI vastunuM jJAna thAya che. "pramANa navairadhiMgama" (tAvArtha-1-6) pramANathI vastunuM paripUrNa jJAna thAya che. nayathI eka aMzanuM jJAna thAya che. baMne vastunuM tattva jJAnamAM upaBgI che. vastunuM paripUrNa svarUpa darzAvanAra pramANa che. AMzika svarUpane darzAvanAra naya che. paraspara nirapekSa no ekAntavAda rUpa hovAthI jagatane mATe anupayogI che. jagatane upagI tyAre ja bane ke parasparathI sApekSa bhAve dravya-kSetra-kALa ane bhAvathI tenI nAnI avasthAone vicAra karavAmAM Ave te ja vicAra ane ekAntavAda athavA svAdavAda kahevAya che. jagatane rakSaka hovAthI syAdavAda lekanAtha paNaka hevAya che. nayacakane A ja abhiprAya che ema sthAne sthAne ane aMtamAM sucArU rUpathI nirUpaNa karI jaina zAsananI satyatA sAbita karI che. cakanI upamA ane nayanacakranI utkRSTatA : A graMtharatnanuM nayacakra nAma anvartha ja che. sarvoparI cakravatI banatAM pahelAM jema samasta bharatanA rAjavIone rAjA jItI le che, kAraNa ke cakraratna jenI pAse hoya tene parAjaya koI karI va. ni, saM. 2503 zakatuM nathI. te sadA vijayI ja rahe che. A graMtharatnanuM paNa evuM ja che. jema zastrayuddhamAM cakraratna zreSTha che tema zAzvayuddhamAM A naya ratna koNa che. cakraratna vaDe rAjA - mahArAjAomAM cakravartI thavAya che tema A nayacakra vaDe vAdimAM cakravartI thavAya che. sAmarthyanI A samAnatA siddha karavA ja prastuta grantharatnane nayacaka nAma ApavAmAM AvyuM haze ema anumAna karI zakAya. nayacakrakAra paNa graMthanA aMtamAM ema ja kahe che ke "jema cakravatIne cakravartIpaNuM prApta karavA sAruM cakraratnanI AvazyakatA paDe che tema vAdi cakravatapaNAne meLavavA mATe A nayacaka ratnanI AvazyakatA che. khAsa noMdhapAtra vAta to e che, ke sAmarthyanI apekSAe enI ane cakraratnanI vacce jevI sAmyatA che tevI ja sAmyatA racanAnI apekSAe enI ane jainadarzanamAM kAlanI gaNatarI mATe svIkArAyelA kAlacakranI vacce che. nayacakramAM bAra era che. kAlacakramAM paNa bAra ara che. jema nayacakramAM dravyArthika ane paryAyAcika ema be vibhAga che. tema kAlacakamAM paNa unnapiNI ane avasarpiNI ema be vibhAga che. kAlacakranA A banne vibhAga cha cha ane dharAve che. te kramasara eka pachI eka avirAmapaNe AvyA ja kare che. tethI nayacakrane sAmanI apekSAe cakaratnanI ane racanAnI apekSAe kAlacakranI upamA yathArthapaNe ghaTe che. cakraratnanA dhAraka mahAsamartha cakravartI upara saMsAramAM koI paNa vijaya pAmI zakatuM na hovA chatAM kAlacakra ene sahajamAM bharakhI jAya che. tethI cakraratna karatAM kAlacakranI utkRSTatA siddhA thAya che paNa (cakromAM) nayacakra ratna sarvotkRSTa che. te phakata sarvaprakAranA vAdane ja vijaya nathI apAvanuM paNa bhavabhramaNAmAMthI AtmAne mukata karI kAlacakranI asarathI ApaNane para karI tenA para paNa vijaya apAve che. nanI satyAsatyatA : kema ke nayacakrane pradhAna viSaya A ja che. "vidhiniyamabhagavRttivyanirikatavAdanarthaka vacevata! jainAdanyacchAsanamanu bhavatIti vaidharmama" A sUtrarUpa kArikAmAM Aja vastu batAvavAmAM AvI che. vidhi ane niyamanA AdhAre bAra bhaMga thAya che. te bAra bhaMga bAra naya (saha) che. te badhAM paraspara nirapekSa thaIne ajenazArAnI jema vicAra kare te asatyArthIne prakAza karavAthI asatya che ane te badhAM paraspara maLIne avirodhapaNe vicAra kare te te jenazAsananI sApekSa vicAraNArUpa hovAthI satya che. kema ke vastu sAmAnya vizeSAghanansa : dharmAtmaka che. te ja rUpe badhA nathae maLIne sApekSApaNe vicAra karavo joIe. sApekSa nirapekSa vicAra ja 'graMthakAre A graMthamAM darzAvyo che. A graMthamAM koI paNa sthaLe naya ane durnayanA bhedanI vicAraNA karI nathI phakata nAnI vicAraNA karI che. jo ke saMmatitarkamAM siddhasenadivAkara sU. ma. nA graMthamAM A bheda jovAmAM Ave che chatAM mallavAdi sU. ma. A bhedone kema sthAna nathI ApyuM? 19

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A eka mahattvanA prazna che. A bAra ara vidhi ane niyamanA bhaMga che. prathama cAra ara vidhibhaMga che. AgaLanA cAra ara ubhayabhaMga che. A dritIya mArga che. zeSa cAra ara niyamabhaMga che. A tRtIya mArga che. A mArga tutva kRtAkRtattva kRtaka svarUpa haju dvArA nitvatva ninjAniya - anityatvanI sthApanA kare che. A bAra naya jayAre ekamata thaIne paraspara apekSA rAkhIne vartana kare che. "sAnnitya: "syAnnityAnitya, syAdanitya" zabda evI pratijJA kare che. tyAre paripUrNa arthanA prakAza karAvanAra hAvAthI satya svarUpane batAvanAra thAya che. ema nayacakranA tumbamAM vivecana karavAmAM AvyuM che. A ja nayacakra zAstranuM mukhya pratipAdya che. syAdavAda rUpI tumba : A badhA nayonI tamAma yukitaone akhaMDita jALavI rAkhanAra syAdvAdarUpI sukhanI racanA karavAmAM AvI che. je bAra bAra nayAnA (arono) AdhAra che. e tumba sivAya napo TakI zakatA navI. ema suspaSTa aneka hetu drAsa nirUpaNa karavAmAM AvyuM che, A tumbasvarUpa syAdavAda vinA koI nanya vijapI banI zakato nadhI. suMdopadAthe paraspara virodhI prakRta thaI jAya che. A virodhane haThAvIne syAdavAda badhA nayanuM rakSaNa kare che. eTale A syAdavAda lokane AdhIna banAvavAmAM samartha badhA nayavAdAnA paramezvara che. kema ke paraspara nayAnAM ekAntarUpa virodha dara karIne ekIkaraNa kare che. A ekIkaraNa syAdavAda ja karI zake che. A syAdavAdane anusarIne navA vastunuM nirUpaNa kare to ja te pramANamAM sthAna pAmI zake che. svataMtrapaNe nirUpaNa kare tyAre ekAnta pakaDavAthI niSphaLa jAya che. Ama graMthakAra nonuM nirUpaNa karanAM sthAne sthAne darzAvyuM che. nAmanI yathArthatA tathA graMthanI racanA paddhati : yavAdane cheDo AvI zakato nathI. enI na Adi che na anta. eka cakranI jema te sadA pharatA rahI khaMDana ane maMDana karyA ja karo hAvAthI graMthakAra mA.Saoe enI racanA cAkAra karI ane nayacakra evuM nAma arpaNa karyuM che. A nAcakraratnamAM bAra ara che. pratyeka be ara vacce eka antara evA bAra aMtara che. pratyeka cAra ara para eka nemi (mArga) ema traNa nemi che ane chelle saghaLAM ane potAnAmAM samAvanAruM kharekhara to saghaLA aranuM ane AgaLa vadhIne kahIe to samagra cakranuM AdhAra - sthAna eka tumba che. pratyeka ara eka svataMtranA che. vAya A cakranA cha ara dravyArthika daSTi vizeSanA che ane bIjA cha ara paryAyArthika daSTi vizeSanAM che. prathama eka nayanA AdhAra laIne sAmAnya vizeSa ane sAmAnya vizeSobhayavAdionA vAdya levAmAM AvyAM che. te pachI tenuM khaMDana ke je darzAvavA antaranI racanA karavAmAM AvI che te karI anya naya mata zarU karavAmAM Ave che. e anya nayamata prathama bIjA vAdionA matamatAMtaronuM aMtaramAM khaMDana karI pachI potAnA viSanuM nirUpaNa kare che. te te aranA aMte graMthakAre te te nayanA saMgrahAdi sAta nayAnA kayA nayamAM samAveza thAya che te batAvIne te nayane sammata zabda tathA tadarthane batAvIne te te nayano mULa AdhAra jaina Agama che. ema nirUpaNa karyuM che. eTale badhAM nayo AgamanA eka eka vAkyanA viSayane laIne peAtAnA abhiprAya mujaba ekAnta varNana kare che ema darzAvyuM che. dravyAdhika cha nayomAM dRzya ane paryAya zabdano jo jaya artha darzAvavAmAM Avyo che. ema pAMca cha navomAM paNa dravya ane paryAyano judo judo artha batAvavAmAM Avyo che. Ama bAramA ara pUrNa thayA pachI tenuM aMtara (khaMDana) game te naya karI zake che. te nayanuM paNa aMtara tenA pachInA naya; evI rIte khaMDanamaMDana cAlyA kare che. tenA aMta AvatA nathI. mATe ja tene cakra kahevAmAM AvyuM che. AzA che ke ahIM apAyela TUMka noMdha paNa te viSayanA jijJAsune granthamAM AgaLa vadhavA preraNA karaze. ane khAsa karIne temaNe prAcIna paddhati para vikasAvela temanA potAnA viziSTa abhigamanA dhaNa sudhI pahoMcaze. amane prApta thatAM ullekhathI ame eTaluM to jANI zakyo chIe ke pU. umAsvAti ma. tathA pU. yazovijayajI ma.ne A greca huM je pachInA kALamAM maLyo haze. kAraNa ke teonA dhAmAM A viziSTa abhigama aMge nahivata ja mArgadarzana prApta thAya che. jo A samaye graMthakAre A dizAmAM prakAza pAtharyo hota te jema Aje jainazAsana anya navyanyAyanI dizAmAM camake che tema A dizA paNa camakI UThI hAta. eTale atyAre te A graMthanA vize abhyAsIo poM e ja AzA rAkhIne A laghu lekhanI samApti karu chuM. rAjendra ttpati

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jaya zrI sthaMbhana liyugamAM kalpavRkSa samAna acitya prabhAvazALI surendroasurandro ane mAnavendrothI pUjAyelAM zrI staMbhana pArzvanAtha prabhunA nAmathI prasiddhi pAmelA. zrIsthaMbhanapura (khaMbhAtanuM) sthAna gurjara bhUmimAM adritIya ane dhArmika ItihAsamAM anupama che. zrI sthaMbhana pArzvanAtha prabhu bhAvi kALamAM jagatamAM ghaNA prabhAvika thaze. e pramANe nAgadevatAe zrI kRSNane jaNAvyuM hatuM. kRSNanA e prANa ta, jIvana hatA, rAmacaMdrajIne paNa vibhISaNane kahela ke A bhagavAna amArA jIvanuM jIvana che. prANanuM rautanya che. saMsAra sAgarathI pAra utaravAne arthe A bhagavAnanI sadAya jevA karavI joIe. bhArAjanI pATanagarI dhAmanagarImAM nAMgI TIkAkAra zrImAna abhayadevasUrinA janma thayo. e mahApurUSa zrI sudharmA svAmInI pAMtrIsamI pATe thayelA zrI udyotanasUrinA zidhdha zrI vardhamAnasUri, temanA ziSya zrI jinezvarasUri ne buddhisAgarasUri hatA. temAM zrI jinezvarasUrinA ziSya zrI abhadevasUri hatAM. soLa varSanI vayamAM gurue temane AcArya padavI ApI, pArzvanAtha - eka vikrama saMvatanA 1000 varSa vItI gayAM. tyAre e saikAnA mAM abhayadevasUri va. vi. saM. 1088mAM soLa varSanI uM'mara teo AcArya banyAM, zAsananI adhiSThAyikA devInA vacanana sahAyathI nava aMganI TIkAnI racanA karI. mahAna puruSanuM navAMgI vRttinuM kArya pUrNa thayuM; paraMtu asAtAnA udaye sUrijInA zarIramAM kruSTa roge maLyA karyAM. zrI dharaNendra rAtre AvI zveta sarpanuM rUpa karI prita cUsI lIdhu ane zrI sthaMbhana pArzvanAtha prabhunI pratimA seDhI nadInA kInAre khAkharAnA vRkSa nIce nAgArjuna yogIe bhaMDArelI che te pratimA pragaTa karavAnI sUcanA karI, sakala saMgha sahita sUrijI tyAM padhAryA. ekAgra citte jayatihuaNu kAvyanI racanA karI. 32-gAthA kahI. 33-mI gAthA bolatAM tarata ja zrI nAgarAjanA prabhAvamAM jamInamAMthI alaukika, atyaMta tejasvI, nIlaranatha kI rakSAne pArzvanAtha bhagavaMtanuM biba pragaTa thayuM. blyu jaya cAlatAM prabhunA darzanathI sahu AnaMdavabhora banyAM. sAM saMghe mahAna camatkArI zrIsthaMbhana pArzvanAthanI utpatti sUrizvarajIne pUchI. maMda-madhura svare sUrijI bAlyA ke, pUrva A bhagavaMtanI pratimA sva-paranA kalyANArthe gaI covisInA seALamA bhagavAna zrI namisara prabhunA zAsanamAM zrI ASADhI nAmana dharmavIra zrAvake bharAvI, pachI saudharmanuM ane varUNadeve agiyAra vakha varSa sudhI pU. te pachI rAma-lakSmaNe pUjI. eMsI hajAra varSa sudhI takSaka nAge pUjI, chellA vAsudeva zrIkRSNe pUjI. dvArikAnA dAha samaye adhiSThAyaka deve samudramAM padharAvI. te keTaleka kAryo kAntinagarInA sAivADanA vahANo samudramAM sAMbI javAthI vavANIthI sAryavAha dhanapatie bahAra kADhI, kAntinagarImAM bhavya maMdira baMdhAvI bhakitathI pU. te pachI nAgArjuna nAmanA yogIe A pratimAnuM haraNa vI. ni. saM. 2503 paricaya karyuM ane teNe A prabhunA sAnidhya ne prabhAvI vAirasanI siddhi karI ane pratimAne rotI nadInA kInAre. khAkharAnA yAnI nIce jamInamAM bhaMDArI dIdhI, tyAM paNa te pratimA yoAthI pUjAtI raho. Aje anukrame dharaNendranA vacanathI e pratimA ahayA che. ema jANI siMhaNa kALa vaDe meM stuti karI. te pratimA ApaNA pUNyodaye jamInamAMthI pragaTa thaI. lagabhaga cha lAkha varSa pUrve zrI rAmacae rAvaNanA paMjAmAMthI saune mukta karavA sAta mAsane nava divasa ekAgra citte dhyAna dharyuM. dazamA divasanA maMgaLa prabhAte zrI nAgarAja prasanna thayA te vakhate samudranAM jaLa sthaMbhI gayAMnI vadhAmaNI AvI. pachI zrI rAmacaMdrajIlakSmaNa -vidyAdharonI sAthe bhagavaMta pArzvanAthanA maMdiramAM AvyA. pUjA-arcA karI bhAvapUrvaka stutI karI "phrI sthaMbhana pArzvanAtha" nAma ApI harSathI vadhAvyA. ane tyArathI bhagavana A jagatamAM deva-manuSyo ane vidyAdharothI pUjAtA 'zrI sthaMbhana pArzvanAtha" nAme vikhyAta thayA. te zrI zAzvanAtha prabhu hatA hatAM. sahunuM kalyANa karo, amArI meAkSa lakSmine mATe thAo. A pratimAjInA havaNa jaLathI sUrijInA roga naSTa thayo. te pachI saMghe tyAM AgaLa ghaNuM dravya kharacIne sthaMbhana nAme gAma vasAvyuM. moTA mahosavapUrvaka maMdira baMdhAvI pratiSThA karI. vi. saM. 1368mAM e prabhujInuM biba staMbhatIrtha (khaMbhAta)mAM AvyuM. khaMbhAtano zrI saMgha khAravADAnA maMdiramAM pratiSThApUrvaka birAjamAna karI prabhunI sevA karavA lAgyo. tyAra bAda vi. saM. 1952mAM tArApuranA sAnIo A biMbanuM raNa karyuM. zrI saMgha zAkathI gherAI gayo. dharmavIra saM thI pApabhAI tathA koThI purUSottamabhAInA satata prayAsathI nirdhanane dhananI prApti, bhUkhyAne bhojananI prAptinI jema bhakatone bhagavAna maLyA. prabhujInA darzana karI sahu harSita banyAM. vi.saM. 1955mAMtapAgacchAdhirAja zAsana samrATa zrI vizva nemisUrizvarajI ma. sAhebanA punita hane pratiSThA karAvI. samayanAM vaheNanI sAthe maMdira jIrNa banyuM. khaMbhAtanA zrI saMghe e ja sthAne traNa zikharanuM nUtana vizALa maMdira baMdhAvavuM zarU karyuM. lAkhonA kharce bhavya maMdira taiyAra thayuM ane nUtana jinAlayamAM vi. saM. 1984 nA phAgaNa zuM. trIjanA mAMgalika divase bhAvabhInA mAnsavarvaka tapAgacchAdhirAja zAsana samrATa 5, pU. A. ke. varSe nemisUrizvarajI ma. nA varada haste prAcIna zrI sthaMbhana pArzvanAtha prabhunA biMbanI pratiSTha karAvI. staMbhana tIrthaMnA nilamaNi AbhUSaNarUpa zrI staMbhana zamanAtha prabhunA darzanArthe hajAro bhAviko Ave che. khaMbhAtanA zrI saMgha paNa roja darzana, pUjana stavana karI AtmAne dhanya banAve che. 21

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bhagavAna mahAvIre cIdhelo maLa mArga | _ lekhaka: pU. munizrI amarendra vijayajI ma. sukhapura, (tA. bhUja, kaccha) Aje TocanA manovaijJAniko A vAta uccArI rahyA che. AjanI samasyAone ukela - dhyAna ? ke saMvAdI ane surilA mAnavajIvana mATe roTalA ane eTalA prasanna, madhura ane saMvAdI jIvanane AdhAra zo che ? jeTalI ja dharmanI paNa AvazyakatA che. paNa sAmAnyata: ApaNA bhautika samRddhi sAthe ene kaMI saMbaMdha nathI e Aje puravAra kAne e phariyAda vAraMvAra athaDAya che ke Aje mAnavIne dharma thaI cUkeluM tathya che. pazcimamAM Aje bhautika aizvarya ane sukha joIto nathI. Ama kema? dharmanatAoe saMzodhana karIne sagavaDanI vipula sAmagrI vacce paNa mAnavIne cena nathI, tenuM citta azAMta che. apAra samRddhi vacce paNa jIvana tene nirarthaka AnuM kAraNa zodhavuM joIe. nirasa ane asurakSita lAge che. nita navA manaraMjananA sAdhane AjanI mAga: prayoga dvArA pratIti ane mAdaka dravyo paNa enI e azAMti ane ajaMpe dUra karavAmAM viphaLa gayAM. tyAre Aje enI mITa lega tarapha maMDAyelI che. thava dAyakAo pUrve jenI saMbhAvanA paNa hasI kADhavAmAM yogasAdhanAmAM ene AzAnAM kiraNo dekhAyAM che. AvatI evA Teliphona, reDiye, Telivijhana, Tepa rekeDara vagere yunivarsiTI kakSAe thaI rahelAM saMzodhanoe zArIrika anekAneka AviSkAro Aje prajAjIvanamAM vaNAI gayA che. svAthya mATe yogAsananI ane citta zAMti arthe dhyAnanI upaenI pAchaLa kayuM tathya kAma karI rahyuM che? vaijJAniko potAnI yogitA svIkArI che, jenA pariNAme amerikAnI skUlo ane sAme Avela koI navI vAtane prayoga zALAmAM prayoganA AdhAre kaeNlejomAM yogAsananA ane dayAnanA zikSaNane abhyAsakramamAM cakAse che ane pachI eno upayoga vyavahAramAM karI dekhADe che. sthAna apAyuM che. tyAMnA Arogya, zikSaNa ane samAjakalyANa pariNAme keTalAMye, upekSita ke ajJAta tathyo pratiSThA prApta kare khAtA heThaLanI 'nezanala insTiTayuTa opha menTala heltha" taraphathI che, tema Aje "dharmajIvana'nA rahasyone vaijJAnika Dhabe chatAM dhyAna zIkhavatI hAIskUlane grAMTa (Arthika madada ) maLe che. karavAmAM Ave te, IlekiTrasiTI, reDiyo, Telivijhana Adi vaijJAnika dhyAnanI saiddhAMtika bhUmikA viSayaka abhyAsakramane (korsa) ne zodho ane AviSkAronI jema, AdhyAtmika mArganA upekSita sAyansa opha krIeTiva InTelijansa' e nAma heThaLa sTenapharDa, to paNa samAjamAM zIdhra pratiSThA prApta karI zakaze. AjanA hArvarDa, vela, yorka ane keliphorniyA tathA kolereDonAM vizva vidyAyugamAM ane vizeSa karIne navI peDhIne dharmanuM ane saMyamI jIva layomAM sthAna maLyuM che. amerikAnA nakALamAM mAnane khAsa nanuM mahAmya mAtra zAstra-vacane TAMkIne ke pAribhASika zabdonI korsa dAkhala karavAmAM Avyo che ane amerikana era phorsanA zAstrIya vyAkhyAo ApIne nahi ThasAvI zakAya, zramaNoe pitAnA bajeTamAM paNa dhyAnanA korsa mATe vArSika aDhAra lAkhanI jogavAi jIvana dvArA e pratIti karAvavI rahI. che. tyAMnI rAjya sarakAro dvArA paNa e pravRttine protsAhana vyavahAranI kasoTIe na caDelo upadeza vijJAnanI bela maLyuM che. bAlAmAM ucharelI yuvA peDhInA mAnasamAM zraddhAnuM nirmANa karavAmAM mAtra amerikAmAM ja nahi paNa vizvabharamAM pacAsa jeTalI viphaLa rahe che. AjanI buddhipradhAna yuvA peDhIne dharmanI ruci vaijJAnika saMsthAomAM dhyAnanA prAge thaI rahyA che, ane temAM ke bhUkha nathI evuM nathI. paNa gokhelo upadeza, ahaM-mama prerita jarmanInI vikhyAta yunivarsiTI opha kolona ane IMglAMDanI phullaka vAda - vivAdo ane cittazuddhi ke vyavahArazuddhimAM na yunivarsiTI opha saseka sano paNa samAveza thAya che. mAnava pariNamatAM prANahIna kriyAkAMDomAM ene rasa rahyo nathI. enAthI zarIra ane mana upara dhyAnanI kevI adabhuta asara thAya che te enA mAnasanuM samAdhAna nathI thatuM, tyAre e AdhyAtmika zAMti A saMzodhanoe puravAra karI ApyuM che. samatva sAthe thAna ane mATenI potAnI bhUkha saMtoSavA phAMphA mAre che. te jAte cittA kAnsargane je saMbaMdha che te prayoga vaDe prasthApita thAya e AjanA zuddhine ane samatAne anubhava karI zake evI prakriyA te zodhe yuganI mAga che. samabhAvanI vRddhi thatI rahe evI sAmAyikanI ke che. te ene maLaze to enI jhaMkhanA saMtoSAze ne e dharma-mArga kAusagganI - kAyotsarganI prakriyA Aje jena kAmaNo batAvI tarapha te svayaM kheMcAze. Atma-tattvano sparza karAvI ApatI zakaze to Ajane azAMtigrasta mAnava e dharmane zaraNe doDayo sAdhanA - prakriyA prayogAtmaka rIte enI sAme ApaNe dharIzuM to Avaze. te utsAhabhera ene apanAvaze. eka varSane cAritrya paryAya thatAM muni uccatama devonA bhagavAna mahAvIranI sAdhanAnuM kendra parama sukhane paNa TapI jAya che' evuM zAstravacana sAMbhaLIne jagatane sudhAravAne koI prayAsa na karatAM, pahelAM sADA bAra AjanA buddhijIvI mAnasane saMtoSa ke pratIti thatI nathI. enI varSa sudhI mauna rahI, ekAMtamAM dhyAna ane kAyotsarganI sAdhanA AgaLa e zAstra vacane raye rAkhavAthI koI artha sarato nathI dvArA potAnI jAtane pUrNa zuddha karavAnA prayAsamAM DUbI janAra e to prazna kare che : "Aje sthiti zI che? cAritrya-paryAya bhagavAna mahAvIranI sAdhanA mAtra tyAga, titikSA ane upasAthe prathama sukhane koI anupAta ratio vartamAna muni jIvana vAsamAM sImita nahotI rahI. jJAnathI rasAyela tyAga, titi kSA mATe ApI zakAya tevuM Aje rahyuM nathI enI sakheda noMdha laI, upavAsa uparAMta ekAMta, mauna, dhyAna ane kAusaga - kAyotyAgI vargo ane saMghanAyakoe cArivya-paryAya sAthe prazama- sarga bhagavAnanI sAdhanAnAM mukhya aMge hatAM. kAnsarga eTale sukhanI vRddhi lAvanAra kayuM tattva vartamAna muni jIvanamAM khUTe che kAyAne utsarga - tyAga; arthAta dhyAnAdi dvArA dahAtma-bhAvathI te zodhI kADhavA taTastha AtmanirIkSaNa tathA te tatvanI pUrti para thavuM ke dehAtma-bhAvathI para rahevuM e bhagavAnanI sAdhanAnuM kaI rIte zakya che te aMge saMzodhana karavuM joIe. kendra hatuM. 22 nA rAjendra jAti Jain Education Intemational

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sADAbAra varSanI ugra sAdhanAmAM e apramatta sAdhake keTaluM ane kayuM bAhya tapa karyuM tenI vAta hoMze hoMze karanArAo paNa, e samaya daramyAna, divase, 5khavADiyAM ane mahinAo sudhI AhArane tyAga karIne bhagavAne apramatta bhAve aMtaramAM je DUbakI lagAvI tenI vAta karatA nathI - koI vAra kadAca kare che te paNa zunyamanaskapaNe. eTale bhagavAne ghora upasargo sahana karyA enI vAta kare tyAre paNa bhagavAnanI prabaLa IcchA zakita ke sahanazakita ja emanI AMkha sAme taravare che, bhagavAnanI UMDI aMtarmukhatA - AtmalInatA nahi paraMtu hakIkata e che ke pariSaha, upasarnAdi bAhya viSama paristhiti, UMDI aMtarmukhatA ke AtmalIna vRttinA baLe, sahaja rIte, samabhAve pAra karI zakAya che. ApaNA saune anubhava che ke ApaNe koInI sAthe rasamaya vAtacItamAM tallIna hoIe chIe tyAre Aju bAju cAlI rahela anya pravRtti ke vAtacIta pratye ApaNe sAva badhira banI jaIe chIe. ApaNA mAthA upara ja TIMgAtA ghaDiyALanA TakorA paNa ApaNane te samaye saMbhaLAtA nathI ! e ja rIte zarIramAM kaMI pIDA hoya te paNa AvI ja koI rasamaya pravRttimAM ApaNe parovAIe chIe tyAre visAre paDI jAya che evuM ghaNI vAra nathI banatuM? tema "dhyAnAdi aMtaraMga sAdhanAnA baLe jyAre citta AtmAmAM lIna thAya che tyAre bahAra zarIrane zuM thaI rahyuM che ene bodha AtmalIna sAdhakane hoto nathI." A rIte ja pUrva mahApuruSoe samabhAve upasargo pAra karyA che. (juo adhyAtmasAra, samatAdhikAra zleka 9-10). mahAvIra prabhue dArUNa upasargo samabhAve pAra karyA enI pAchaLa paNa dhyAnAdi aMtaraMga sAdhanA vaDe emane prApta thayela samatva ane aMtarmukhatAne mukhya phALe hato - A vAta je upadezakonA hai dhyAna bahAra rahetI hoya te rotAjane sudhI te e pahoMce ja zI rIte? AnA phaLasvarUpe jena saMdhanA sAmAnya janasamUhanuM ane ArAdhaka varganA paNa moTA bhAganuM lakSa mAtra bAhya tapa, tyAga ane titikSA upara ja kendrita rahe che, enA aMtaramAM bhagavAnanI jema ugra tapazcaryA ane pariSaha - upasarga sahana karavAnA manero jAge che; kiMtu, kevaLa sahanazakita ane IcchAzakitanA jore ja nahi paNa UMDI aMtarmukhatAnA kAraNe ja upasargo ane pariSahIne samabhAve pAra karI javAya e tathyathI ajANa hovAnA kAraNe, paranI citA mUkI daI prabhunI jema dhyAnAdi aMtaraMga sAdhanAmAM DUbakI lagAvavAnA koDa ene thatA nathI. paNa have, e vAta pratye enuM lakSa kheMcyA vinA cAlaze nahi. tyAgI varge paNa Aje mAtra zAstrAdhyayana, ciMtana - manana ane sAhitya sarjana ke upadezathI saMtoSa mAnavo paravaDe tema nathI. sAdhanAne have prAyogika rUpa apAvuM joIe. zrama e e bhUlavuM na joIe ke jaina dharma nirdiSTa saghaLIe bAhya- vI. ni. saM. 2503 carcAnuM lakSa citta zuddhi, samatvane vikAsa tathA dhyAnamAM pravRtti ane pragati dvArA Atmadarzana ane aMte svarUpa ramaNatA che. "AtmazAna arthe dhyAna Avazyaka che ane dhyAnanI pUrva taiyArI rUpe bAkInuM badhuM, vrata, niyama, tapa, saMyama, bhAvanA, svAdhyAya, japa vagere che. (upamiti, prastAva 8, zloka 725-726) pUrva taiyArI : svArtha visarjana ane citta zuddhi prAraMbhika kakSAmAM nItimaya jIvana tathA dAnAdino abhyAsa ane pachIthI emanI sAthe umerAtAM vrata - niyama ane dhArmika anuSThAne vyakitanA jIvanamAMthI vicAra vartana ne sthUla azudriene dUra karIne kramaza: svArthavRtti, vAsanAo ane vikArone kSINa karI tenA cittane nirmaLa, zAMta ane dharmadhyAnane yogya banAvavA mATe che. arthAta dhyAna sulabha bane evI manebhUmikA ghaDAya e A samagra caryAne udeza che. vrata, niyama ane dhArmika anuSThAne pAchaLa rahela A hetu khyAlamAM rahe, 'te ja', tenuM hArda hAthamAM Ave. vyavahArazuddhi ane cittazuddhimAM na pariNamatAM prANahIna kriyAkAMDa pUrAM karavAthI ke zAstrokata arthAta potAnA saMpradAyane mAnya dArzanika si vAtanI mAnyatAne manamAM kaTTaratAthI ThAMsI levA mAtra jana thaI javAtuM nathI. e jaina che. ke je kaMdamULa nahi khAya'nI jema "e" beTuM nahi bole, e anyAya - anIti nahi Acare e jaina che." evI chApa paNa upasavI joIe. mahAvIra prabhunA mArgane anusaravA IcchatI vyakita mATe sauthI pahelo niyama e che ke teNe nyAya, nIti ane prAmANika vyavasAyathI AjIvikA raLavI. zreyAthI arthAta mArgAnusArI mATenA niyamamAM A prathama niyama che ane, zrAvakanA AgavratamAM pahelA ahiMsA vratamAM eTale ja niyama che ke niraparAdha trasa jIvane IrAdApUrvaka na mAra. upalaka daSTithI sAmAnya lAgatA A niyamamAM mane vaijJAnika daSTie UMDuM rahasya chupAyeluM che. vyakitanI, samAjanI, dezanI ane vizvanI zAMti, unnati, suvyavasthA, ane AbAdInuM bIja temAM raheluM che. kauTuMbika, sAmAjika, rASTrIya ane AMtararASTrIya saMgharSo ane azAMtine ugama vyakitagata svArthamAMthI che. vyakitane svArthanI pakaDamAMthI mukata karI tenA aMtaramAM ni:svArtha vRttine ughADa karavAnI yojanA rUpa A ane te pachInA anya aNuvrata che. jenI svArthavRtti prabaLa hoya te vyakita ahiMsaka na rahI zake. ahiMsAne mULa srota prema che. svArtha Ave tyAM nirmaLa prema pAMgarI na zake. koI vyakita dekhItI rIte kaMI hiMsA karatI na hoya paNa tenuM citta svArthathI atidUSita hoya te te svArthapUrNa ati malina "vicArathI khadabadatuM rahevAnuM. jJAnIo AvI vyakitanI bAhya ahiMsAnuM bahu mUlya AMkatA nathI, azuddha bhAva e ja pAramArthika daSTie hiMsA che, hiMsA ahiMsAne AdhAre mAtra sthULa karma nathI paNa AMtarika viveka che. ahiMsAnuM lakSa te nirvika95 upa 23

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cogamAM kathIra karavAnuM che. pAramAdhika daSTie bhAvAnI azuddhi e ja hiMsA che, AthI, dharma mArge pragati IcchanAre e barAbara samajI levuM joIe ke dharma e che ke je svArthathI para thavAmAM sahAyaka hAya. nItinA pAyA svArthathI para thavAmAM rahelA che. ati svArthI vyakita nItinA pAlanamAM TakI na zake. eTale dharma mArge ga mUkanAra mATe - jaina paribhASAmAM kahIe to mArgAnusArI mATe - e prathama zarata che ke tenI AjIvikA bIjAnA zASaNa upara nirbhara na hovI joIe. Ama, nyAya nItipUrvaka AjIvikA raLavAnI TeMkathI zarU thatI dharmayAtrA, vizvane liMganA ni:svArtha nirvyAja premanI akhaMDa anubhUti svarUpa pUrNa ahiMsAnA rAjamArge thaIne AtmajJAnAdi ucca AdhyAtmika bhUmikAonA sparza karatI aMte AtmaramaNatAmAM pigame che. ahiMsAno mULa srota: prema AtmiyatA mahAvIrane anusaravA utsuka vyakitane mahAvIranI ahiMsAnuM jJAna hovuM Avazyaka che, evA zrI mahAnizItha sUtra aMtargata, " paDhamaM nANuM tao dayA sUtreAnA bulaMda udghoSa che. bIjA jIvAmAM hotA tulya AtmA vilasI rahyA che e bhAnapUrvakanI AtmIyatA - vAtsalya - prema ahiMsAnA mULa srota che. e prema hoya tyAM, koIne paNa leza mAtra du:kha na pahoMce e rIte jIvavAnI kALajI svAbhAvika rahe, eTaluM ja nahi, sahAnubhUti, sahakAra ane sahiSNutA arthAta sAmAnA hita - sukha arthe jAte thADI agavaDa ke kaSTa veThI levAnI vRttipUrvakanA jIvana vyavahAra paNa enI sahaja phalazruti hoya; eTale, mahAvIranA anupAvI nyAya, nItine aDaga nizcayapUrvakanA udyamathI prApta dravyano paNa kevaLa potAnAM sukha - sagavaDamAM ja vyaya na karI nAkhatAM, jarU 24 riyAtavALA anya jIvone sAyabhUta thavA ullAsapUrvaka prayatna zIla rahe - atithi saMvibhAga kare; eTaluM ja nahi, parigrahaparimAtra vrata dvArA saMcayavRttine paNa te aMkuzamAM laI le, A 'pAsA nA gaMbhIratAthI vicAra karavo anivArya che. Ama AcaraNamAM AtmiyatA mUlaka ahiMsA ane vicAramAM anekAMtadaSTi prerita paNa siMhaSNutA mahAvIranA anuyAyInuM jIvanasUtra hoya, 'bIjAno mata beTo che, paNa huM namAvI vauM chuM' evI gurutA granthi prerita- ahaM prerita parama sahiSNutA nahi, paNa vastunA anaMta dharmo che arthAta satyane anaMta pAsAM che. che, potAne e badhA pAsAnuM jJAna na hoI zake. koI pAsAnuM jJAna bIjAnI pAse hovuM saMbhava - e rIte, potAnI apUrNatAnA bhAna nita parama-kriSNutA cAi jIvanavyavahAramAM Ata-prota na thaI hoya to mahAvIranA anuyASI vAnA dAvA thaI zake kharo ? anekAMtavAdanA udghoSaka bhagavAna mahAvIranA anuyAyI ahaM - mama prerita kSullaka AgrA ane vivAdomAM jIvana pUruM kare - veDaphe kharo? aMtarmukha sAdhanonI pUrva taiyArI ane pAyArUpe citta zuddhi, ane citta zuddhi ane saMyama, ahiMsA, prema, karuNA aparigrahavRtti ane anekAMta daSTi upara AdhArita jIvanapati bhagavAna mahAvIre cIMdhI che. A vanamUlyone rojindI bana vyavahAramAM vaNavAnA niSThAbharyA prayatna vinA jAtane "jaina ' kahevaDavI zakAya, * zrAvaka ' ke ' muni ' nuM biruda paNa meLavI zakAya. paNa cacA ardhamAM " jaina * - jinanA anuyAyI ( anu + ya = pAchaLa pAchaLa cAlanAra ) banI zakAtuM nathI, ethI poSAya che kevaLa bhrAMti. A bhrAMtimAM jIvana vitAvavuM e, dharma na pAmyA hAvA karatAMye vadhAre khataranAka che. "'huM deha ' e bhAnamAM jIvanAra vyakita cAhe te jaina hoya ke ajaina, gRhastha hoya ke sAdhu - mithyA daSTi che. mukitanI vATe te caDI ja nathI. prAkRtithI para arthAta, karmakRta deha, mana, buddhi, ahaMkAra Adi sarva avasthA ane AbhArIAthI parA vizuddha caitanya chuM,' e bhAvamAM jIvanArA jaina hoya ke jaina e samyaga daza che. e vistAra na hoya to ke mukita pathanA gatizIla pravAsI che. " lekhaka kRta : " Atma jJAna ane sAdhanA patha "mAMthI uSkRta . . thors rich

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karmavAdanI sAmAnya rUparekhA ] lekhaka : zrI khUbacaMda kezavalAla pArekha (vAva, banAsakAMThA) tra mAnavanI ja nahIM paraMtu jIvamAtranI dareka pravRttinA A mULamAM sukha ke prasannatAnI prAptinI ja bhAvanA rahelI hoya che e nirvivAda satya che. pratyeka jIva, A prakAranI pravRtti potAnI pariNatInI AdhArazIlA para sva- kSayopazamanA sahArAthI kare che. AvI pravRtti ane pariNatI jeTalI 'yathAvata' svarUpe samajavI jarUrI che enA karatAM paNa vadhu spaSTa rIte AvI pravRtti tathA pariNatInA udbhava, udaya, prabhAva tathA pariNAmanI paraMparAnA mULa kAraNa rUpa oNpArjIta karma tathA anya karmanA siddhAMtane sarvAgINa rUpe samajavuM jarUrI che. karmavAdanI sarvAgINa samajathI dareka manuSya potAnA vyavahArika, dhArmika ane AdhyAtmika jIvanamAM-vyavahAramAM zAMti-prasannatA ane maitrIne madhura AnaMda anubhavavA samartha bane che. ATaluM ja nahIM paNa AvI sAcI samajaNathI, samatAbhAvanI jAgRtithI sAMsArika ane AtmasAdhanAnI pravRttimAM saMvAditAnI samatulA prApta thAya che. A samatulA, AtmAnA karma sAthenA saMbaMdhathI pedA thatI pravRtti ane pariNAmenI sAcI samajaNa mATenI sArAsAranI vivekabuddhI tathA kSamatAnuM sarjana kare che. Ajane mAnava pRthvInuM paribhramaNa karanAra sthaLacara ja nathI rahyo; paraMtu vijJAne karelI yAMtrika zodhAnA pariNAmarUpa naitika sAdhanenI sahAyathI Adhunika vartamAna yugano mAnava, sAgaranA peTALanA atala UMDANamAM jaIne paNa, dharatI paranA, sarva sAdhanayukata mahelamAM je mojamajA mANe che tevI ja, meja ane AnaMda mANI zake che. Ajane mAnava dharatI para rahIne je rIte aneka prakAranI upabheganI sAmagrIne "AnaMda" lUMTe che e ja rIte athavA ethI paNa adakerI upabheganI sAmagrIne upaga AkAzamAM uDatAM uDatAM paNa karI zake che. A badhI vijJAnanI dena ane bheTa che. gaIkAle je divAsvapna lAgatAM hatAM te AjanI anubhUti banI gaI che. Aje je avAstavika kalpanAo lAge che te AvatI kAle vAstavikatA nahIM bane ema kahevAnI hiMmata karavI ke kahevuM e AjanA samayamAM samucita nathI ja. AvI 'sukhada' naitika siddhionuM zreya AjanA vijJAnavAda sivAya bIjuM koI laI zake tema nathI. A vAstavikatA koIne game ke na game paNa vAstavikatA e vAstavikatA ja che ane raheze emAM zaMkAne sthAna nathI. A nakkara vAstavikatA sAthe e paNa eTalI ja satya hakIkata che ke, Ama chatAM AjanuM vijJAna mAnavane sukha ke zAMtino anubhava karAvavAmAM te zuM paNa ene AbhAsa ke jhAMkhI karAvavAmAM paNa sariyAma rIte niSphaLa nIvaDayuM che. AjanA vijJAna prApta karelI aneka saphaLatAo ane siddhio mAnava mAtrane AzcaryamUDha banAvI de tevI hovA chatAM vijJAnanuM kSetra bhautika upalabdhio pUratuM ja simita rahyuM che. vijJAnanuM A ekAMgIpaNu mAnavamAM rahelA AtmAne ke AtmAnA AlhAda ne sparzI zakatuM nathI jenA kAraNe AvI aneka siddhio ane saphaLatAo jIvane, mAnavajagatane zAMti, zAzvata sukha ke svAzrayI paNa ApI zakatI nathI. vijJAnanI A ekSamatAmAM ja tenI niSphaLatA ane pikalatA (Hollowness) samAyelI che. sukha ane zAMti samatAyukata kSamatA dvArA ja prApta karI zakAya che. AvI kSamatA sAmarthya prApta karavA mATe saMsAramAM dareka jIvane karmavAdanI yathArtha samajaNa hovI anivArya che. karmavAdanI yathArtha samajaNa ja AtmazAMtine mArga prazasta karI zake tema che. AvI samajaNathI AtmasaMvAditA dvArA harakoI vyakita potAnI jAta pratinuM ja nahIM paNa samAja, rASTra, vizva ane samagra jIvajagata pratinuM tenuM uttaradAyitva adA karavA zakitamAna bane che. bhautikavAdI daSTikoNathI jIvana vyatita karato mAnava yA jIva AtmAnI aMdara rahelI anaMtazakitanA sAmarthyane visarI jAya che yA enAthI anabhinna rahe che jenA kAraNe svopArjIta karmothI tenA AtmAne AvaratA karmanA svarUpa tathA baMdhanAthI ajJAta rahI tenI upekSA kare che. A upekSAnA phaLasvarUpa ajJAna ane mithyA pravRttinI AvI pariNatIvALo jIva Idriyajanya anukULatAo ane sukhamAM ja potAnI ramaNatA ane udyama rAkhe che. svachaMdatA ane sukhazIlatA eka ja sikkAnI be bAju che. AvI pravRttinI saphaLatAne potAnA jIvananI siddhi ke ItizrI mAnI le che. AvI mAnyatA jIvane (mAnavane) svakendrI (self - centered) banAve che. AvuM sva-kendrIpaNuM svArthAbhimukhatAM lAve che. svArthIbhimukhatA mAnavamAM rahelI A sata sata nI vivekabuddhine yathArtha rUpe kAryAnvita thavA detI nathI. ayathArthatAnI AvI AsakitathI AtmAnA zAzvata mUlyone, naitika tathA sAmAjika mUlyone kayAM te dvArA thAya che athavA te temAM avAstavikatA Ave che. avAsta vikatA ane hAsa-kSatithI AtmAnI pravRttimAM 'sva-svarUpa" pratinI pritI tathA niSThAmAM nirbaLatA-parAzrayIpaNAnI vRtti Ave che. A parAzrayIpAzuM pratyakSa vayavahAramAM avyavasthAne AkAra Ape che. jenA pariNAme rAga-dveSa kaSAya ane kalezanI pariNatI sAkAra thAya che. phaLa svarUpe mAnava mAnava vaccenI maitrInI zRMkhalA tUTI jAya che ne tenA sthAne avizvAsa ane viSayavRttinI vRddhi thAya che. AvI viSamavRttione prabhAva eka vyakita sudhI sImita nathI raheto paNa samAjamAM vyApe che. jenA pariNAme pArivArika, sAmAjika rASTrIya ane AMtararASTrIya zAMti vilupta thatI jAya che. vaiyakitaka viSamatAonuM vighaTana na thatAM A viSamatAo kevuM vyApaka svarUpa dhAraNa karI vinAzaka pariNAma lAve che tenuM A sAkSAta udAharaNapramANa che. AvI viSama vikRtio AjanA vijJAnane paDakAratI UbhI che paNa Aja divasa sudhI vijJAna AvI vikRtio sAme lAcArI ja anubhavI rahyuM che. A narAtala satyane InakAra karavAnuM sAmarthya koI paNa vaijJAnikamAM nathI. virATa ne vAmana banAvatA vijJAnamAM evuM te zuM khUTe che ke jenA kAraNe vijJAna ane vaijJAnikomAM AvI asamarthatA Ave che? Ane javAba eka ja hoI zake. A javAba e che ke sarvajJakathita zAzvata satyonI upekSA ane asata_ tanI upAsanA, upayoga tathA azAzvata mUlyo pratinI ajJAnamUlaka AsthA, AtmA ane AtmAnI anaMtazakitaonI asvikRti. AtmA ane enI anaMtazakitaonuM bhAna karAvatAM karmavAdanA ajJAnanA kAraNe Ajane mAnava-vizva azAMta che, daitika sukhAnI pracUratA hovA chatAM temAM paNa UMDe UMDe du:khane anubhava thaI rahyo che. ItihAsa evI aneka hakIkatone sAkSI che; eTaluM ja nahIM paNa ApaNe khuda ApaNAM roja-barojanA jIvanamAM e vAtane vi. ni. saM. 2503 25

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anubhava karIe chIe ke samartha vyakita pAMgaLI bane che. lokapriyatAnA zikhare pahoMcelI vyakita, AMkha mIMcatAM ane khelatAM jeTalo samaya lAge eTalA TUMkA samayamAM apriya banI jAya che. dhanavAna eka eka paisAnI bhIkha mAgatA jovAmAM Ave che. vidrAnabuddhimAna mukha bhAse che. sAdhu saMsArI bane che. saMsArI sAdhutAnA carama zIkhara para pahoMcI jAya che. sattAne zikAra banelo baMdIvAna, ApaNI AMkha sAme sattAdhIza bane che. Aje je mitra che te kAle zatru bane che. zatru mitra bane che. AvA Akasmika Azcaryajanaka athavA to prayatnathI sAdhya pariNAmenuM kAraNa zuM? bAhyA kAraNo aneka hoI zake paNa mULa kAraNa zuM? A mULa kAraNa jo koI paNa hoya to te che jIvanA svopArjIta karmo. karmajanya punya ke pApanA prabhAvanA kAraNe jIvanI 'vaibhAvika' ane "svAbhAvika" vRttionA vikAsa ane saMkocanI "pariNAma" rUpI samayasAraNIne A badho pratApa che. "vaibhAvika" vikAsathI jIva rAga, dveSa, viSaya, kaSAyajanya azubha bhAvonA kAraNe hiMsA, parigraha, maithuna, AgrahabaddhatA, anAcAra ItyAdi 'akaraNIya pravRttimAM rAcato thAya che. jyAre svAbhAvika vRtti-avasthA prati jeTalA aMze prIti ke pariNatI vadhe tyAre teTalA pramANamAM ahiMsA aparigraha, nirAgrahatA, samyaka tatte pratinI AsthA ane tada nurUpa pravRtti tema ja dahAtma-bhinnabhAvanI anubhUti vadhe che. AvI sata pravRtti ke sata pariNAmo ane pariNatInA kAraNothI karmanA baMdhano jeTalA aMze haLavA bane teTalA pramANamAM AtmAnI sva-svarUpanI ramaNatA ane sthiratA anukrame vadhe che tathA thAya che. A prakriyA jyAre utkaTa sImAe pahoMce che tyAre AtmA karmamukata banI sva-svarUpamAM sthIra bane che. A prakriyAnI anokhI viziSTatA e che ke jeTalA pramANamAM dehAtmabhinna bhAvanI pariNItI thatI jAya teTalA pramANamAM rAgadveSanI pariNatI haLavI thatI jAya che. rAga-dveSanI pariNatI haLavI thatAM parAdhInatA, parAzrayIpaNA ane paradoSAropaNanI vRtti tathA pravRtti nahIMvata thatI jAya che. A 'nahIMvata nI vRtti nimittonI samajaNa pratItinA staranI vAstavikatA banAve jenA kAraNe sahajabhAva tathA sAkSIbhAvanI pariNatI pratyakSa thAya che. A prakArano sahajabhAva tathA sAkSIbhAva dehAtmabhinnabhAvanI pratItithI janme che. eTaluM ja nahIM paNa A be bhAva tyanA kAraNe saMsAramAM rahelA jIvanA karmanA baMdhane haLavA thatAM kramaza: jIva paramazuddha svarUpano svAmi bane che. AvA zuddhasvarUpanI prApti pahelAM paNa saMsAramAM tene vyavahAra saMvAditA ane samatAyukata bane che. AvI aMtaramAMthI janmelI samatA ane saMvAditA ja sAcI ane zAzvata zAMti lAvI zake che. bAhya rIte sahiSazutAthI saMvAditA Ave che. saMvAditA samatAnA bhAvane aMtamAM zAzvata svarUpa Ape che. saMvAditA ane samatA jyAre koI paNa prakAranA cokkasa AkAra, prakAra, vicAra ke pravRttimAM abhivayakita pAme che tyAre te abhivyakitanA pramANamAM in-proportion zAMti, arthAta karma baMdhanamAM ke karmajanyapariNAme sahajabhAve ke sAkSIbhAve sahana karavAnI kSamatA Ave che. A kSamatAnA nyUnAdhikapaNA para ja AtmAnI ananyabhAvanI vRddhi ke kSati AdhArita che. eTaluM ja nahIM paNa anekAMtavAdanI AcaraNAtmaka anubhUtinuM mAdhyama che. anekAMtavAdanI AvI AcaNAtmaka anubhUti tyAre ja zakaya bane che ke pratyakSa thAya che, ke jyAre samyaka jJAna ane samyaka darzananI ekAtmabhAve as an inseperable entity prApti thAya che. AvI nivikalpa bhAvanA AvatAM jIvanI sAMsArika pariNatI ane pravRtti sva5 thatI jAya che eTaluM ja nahIM paNa sukha ke du:khanI anubhUtimAM sAkSIbhAva pratyakSarUpe Ave che. AtmavAda ane karmavAda. A vizvamAM vidyamAna sarva darzana ane vicAradhArAomAMthI je je darzana ke vicAradhArA AtmAnA astitvane svIkAra kare che e sarvane eka yA anya rIte koI nAmathI karmavAdane svIkAra karyA sivAya bIjo mArga nathI. AtmAnA astitvano vAstavika arthAta yathArtha svIkAra tyAre ja saMpUrNa bane che ke jyAre karmavAdanI yathArtha ane sAcI samajaNa Ave che. AvI yathArtha samaja-bodha sivAya AtmAnA astitvanI svIkRti ayathArtha, ardhadagdha ke asAmaMjasyayukata pokaLa mAnyatA ja sAbita thAya che. AvA pratipAdananA mULamAM, abhinivezayukata ke anabhijJa,AtmAone Agrahane AbhAsa thato dekhAya evuM paNa bane. AthI AtyaMtika satyanI, sthiti, svarUpa ke samicIna abhivyakitanA AkAra, prakAra ke pariNAmamAM koI paNa prakAranA parivartanane leza mAtra paNa avakAza nathI ja. TUMkamAM je koI paNa darzana ke vicAradhArA AtmAnA astitvane ke karmamAMthI ekane svIkAra kare che tene A bannene svIkAra karyA sivAya chUTako ja nathI. AtmA ane karmanuM astitva anukrame sva-svarUparUpe ke padArtharUpe a nyAzrayI Interdependant nathI Ama chatAM AtmAnI "svAbhAvika its own sthiti prApta karavA ane karmajanya pariNAmothI mukita meLavavA AtmAnuM tattvasvarUpe tathA karmanuM padArtha svarUpe yathArtha jJAna ane bodha tathA vividha prakAranI pariNatI ke pravRttinI prabuddha samajaNa anivArya che. yathArtha samaja mATenI aparihArya pariNatI AvI yathArtha samaja mATenI prAthamika bhUmikA tyAre ja sarjAya che ke jyAre jIvamAM Izvara arthAta AtmAnI vizuddha avasthA ane svarUparUpe zraddhA jAgRta thAya che. AvI zraddhA jAgRta thaI che ema tyAre ja kahI zakAya ke jyAre jIva Izvara kanRtvavAdanI avAstavika AsthA ke mAnyatAmAMthI mukita meLavI tadanasArA pariNatI prApta kare. karmavAdanI sAcI samaja prApta karanAra AtmA Izvara kaDuM vavAdanI mAnyatA ke AsthAthI anivAryapaNe alipta hoya. Izvara kavavAdanA AMzika ke kSaNika svIkAra sAthe ja AtmAnA yathArtha svarUpano asvIkAra AvI jAya che. Izvara arthAta AtmAnI vizuddha karma mukata avasthAmAM avihaDa zraddhA (irrivocable faith ) AvatAM ja karmavAdanI samajanI sAcI bhUmikA sarjAya che ane Izvara bhakita Ave che. moTA bhAgane darzanakAro tathA vicArako tema ja bALa-ja abhiniveza, Agraha ke ajJAnanA kAraNe evuM pratipAdana kare che ke jaina darzana, vicAradhArA ane AcAramArgamAM IzvaranuM koI sthAna ja nathI. arthAta Izvara kanvavAdanA asvIkAranA kAraNe jene "nirIzvaravAdI" nAstika che. AvuM pratipAdana ke mAnyatA zremamUlaka azAna [ignorance)mAMthI Ave che. karmavAdI te IzvaravAdI ane "IzvaravAdI" te karmavAdI. akAya evI hakIkata e che ke, jenadarzana Izvara tavamAM ekalI AsthA ja nathI rAkhatuM. jainenA pratyeka vicAra ane AcAra 'Izvara nI AsthA ane upAsanA para ja AdhArita che. samaja mATe satyanA spaSTIkaraNanI AvazyakatA hoya ja nahIM, kAraNa ke satya svayaM spaSTa che. Ama chatAM asatyanAM aMdhArAmAM rahetA ke rahelA jIvone satyanuM darzana karAvavuM e sva-para mATe zreyakArI che. A viSayamAM satyadarzana e che ke, jaina darzanamAM ja nahIM paraMtu jaina AcAra mArgamAM paNa AstikatA ane IzvaranI AsthA eTalI te abhinna che ke jo jaina darzana ane AcAra 26 rAjendra jyoti Jain Education Intemational

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mArgane nirIzvaravAdI ke nAstika kahevAnI dhRSTatA karavAmAM Ave to ema ja kahevuM rahyuM ke, Ama kahenArA ke AvuM pratipAdana karanArA khada pote nAstika ja nathI, paraMtu nAstikatA ane nirIzvaravAdanA pracchanna vacanathI pracchanna pracAraka che ane AstikatA tathA IzvaranA pratyakSa uchedaka che. A pratyAkSepa ke pratyAkramaNa nathI. paraMtu jenenI AstikatA ane "Izvara" nI AcaraNAtmaka AsthAnuM yathArtha pratibiba che- pratighoSa che. karmavAdanA siddhAMtanI sAcI samaja sivAya "Izvara' nI yathArtha samaja ke yathArthatA azakaya che. 'Izvara nI yathArtha samaja tathA 'Izvarasva" nI apratyAzita ArAdhanAnI utkaTatAmAM karmavAdanI sAcI samaja nihIta che. AthI yathArtha IzvaravAdI karmavAdI ja hoya ane karmavAdI IzvaravAdI ja hoya e vyavahAra, vAstavikatA (rcality) ane hakIkata (fact) che. karmavAdanA siddhAMtanI vyavahArika (Practical) sama thI ja IzvaranI sarvoparitA tathA sarvazreSThatA sAdhya bane che. evI ja rIte IzvaranI sarvoparitA ane sarvazreSThatA siddha karavAne kaThIna paNa kALajA soMsarave utarI jAya e koI upAya ke pramANa hoya te te e che ke AtmAnI sva-svarUpa sthiti arthAta yathArtha svarUpamAM IzvaratvanI prApti yAne karmamukitanA pura SArthamAM pUrNa saphaLatA. IzvaravAda"ne AdhAra karmavAda. "IzvaravAda" ke "Izvara" nA astitvane AdhAra arthAta abhivyakita karmavAdanA mAdhyamathI ja sAdhya che. karmavAdanA AdhAra sivAyane "Izvara' parAdhIna ane parAzrayI che. A 'Izvara' potAnA ja sarjanamAMthI satI svacchaMdatA ane viSayAsakita arthAta asata tane paripAlaka che - poSaka che athavA vadhumAM vadhu AvI svachaMdatA ane asata tenI samayAzrayI saMhAraka che!! sva-svarUpane samAhartA ne saMhAraka ja Avo Izvara!! AtmavAdIomAM karmavAdane sArvatrika svIkAra: Ama chatAM, AnaMdane viSaya e che ke abhinivezanI ochI vadhatI tIvratA anusAra duniyAnA dareka AtmavAdI darzanAe eka yA anya rIte ane nAmabhedathI paNa karmane svIkAra karyo che. koNa keTalA aMze karma ke karmanA prabhAvane vAstavika svarUpamAM yathArtharUpe samakyuM che ke samaje che e tathyAtadhyanA vivekanA yathAyogya upayoga ne samyaka jJAnanI pariNatInI mAtrA para AdhAra rAkhe che. A hakIkatathI eka noMdhapAtra phaLItArtha e nIkaLe che ke, AtmA jevuM koI tattva (substance) che evuM mAnanAra dareka darzanakAre AtmAne AvaranAra aMdhakAra tarIke karmavAMdane svIkAra karavuM paDayo che. AvI svIkRtimAM ja satyanI svIkRti samAyelI che. pachI bhale e svIkRti AMzika, ardhadagdha ke ardha athavA mizrA svIkRti hoya. Ano artha e thayo ke satyane avagaNI zakAtuM nathI. jainetara darzanamAM karmanA nAmabheda. - jainetara darzanakAroe potapotAnA darzanamAM "kama" ne bhinna bhinna nAmathI nirdeza karyo che tema ja tenI tAttvika daSTie alaga alaga prakAranI vyAkhyA karI che. 'ka' nI AvI bhinna bhinna prakAranI, mAyA-avidyA-prakRti-vAsanA-adaSTa-saMskAra-daiva ane bhAgya vi. nAma-zabdathI oLakhANa ApavAmAM AvI che'jJAna karAvavAmAM AvyuM che. karmanI traNa avasthAe: jaina darzanamAM pratyeka karmanI (1) badhyamAna, (2) sata ane (3) udayamAna e prakAre traNa avasthAnI prarUpaNA karavAmAM AvI che. A avasthAne kramaza . (1) bandha (2) sattA ane (3) udaya mAnavAmAM Ave che. anya darzanamAM paNa A traNa avasthAne bhinna nAma ane tava bhedathI varNavavAmAM Avela che. badhyamAna karmane (1) kriyamANa', sattA sthita karmane (2) saMcita ane udayamAnavipAkodayane (3) prArabdha tarIke paNa oLakhavAmAM Avela che. karmanI mAnyatA savAMgINa hovI joIe: ajJAnathI adhUrapa (in - completeness) Ave. adhUrapa apUrNatAnI dyotaka (indicative) che. A pramANe karmanI adhUrI ke adhakacarI samaja = ttmAne karmanA baMdhanamAM jakaDanArI che. samyaka jJAna ke darzanavALo AtmA apUrNatAmAM rAce nahIM paNa pUrNatA prApta karavA satata prayatnazIla hoya. enA A prayatnathI AtmA pariNatIvAna bane. AvI pariNatI AtmAne pUrNatA prApta karAvyA vagara rahe nahIM, pratyeka padArthanuM yathAvata jJAna prApta karavAnI tenI pravRtti hoya. AvI pravRttivALA AtmA-jIva potAnI ke anya jIvanI bAhya ke dazyamAna-vyavahArika dazAnI pravRtti ke vividhatAnA AdhAre ja karmanI mAnyatA, svarUpa ke prabhAvane na mAne. karmanA bAhya AkAra ke prabhAvathI to karmanuM bAhya kAraNa jANavA maLe ane tada anusAranI mAnyatA baMdhAya. AvI mAnyatA ekadezIya ane adhUrI (Partialor one-sided and in-complete) hAya. koI paNa viSaya, vastu ke padArthanuM sAcuM jJAna to tyAre ja thAya ke jyAre sarvadezIya ane sarvavyApI (all sided and all purvasive) svarUpa ane pravRtti ke prabhAvanuM sarvatomukhI zAna thAya. AtmA ane karmanA saMyoganuM mULa samavAyI kAraNa karmanI bandha sattA ane udaya e traNe avasthAo tathA AtmA ane karmanI A traNe saMgI avasthAo (attached or conjuctive conditions) nA kAraNe jIvanuM vividha gatimAM paribhramaNa, sukha-du:khanI vividha prakAranI bhinnabhinna mAtrAmAM anubhUti vi. karma saMbaMdhI sarva prakAranuM jJAna hovuM jarUrI che. AvuM jJAna e saMyogamAM AvanAra padArthaarthAta karmanuM jJAna thayuM. AvuM jJAna tyAre ja Ave ke jyAre saMyoga karanAra arthAta karyAnuM jJAna thAya. AtmAnI karma-viSayaka trividha pravRtti: A kartA koNa? A kartA AtmA sivAya anya koI nathI, koI na hoI zake. AthI AtmA-jIvanuM mULa svarUpa zuM? mukhyaguNa ne mukhya kriyA zuM tenuM paNa jJAna hovuM anivArya che. karma mULa svabhAvata: jaDa hovAnA kAraNe parAzrayI che. parAzrayI padArtha jyAM sudhI cetananA saMparkamAM na Ave tyAM sudhI potAno prabhAva dekhADI na zake. eTaluM ja nahIM paNa, tenA A prabhAvanI mAtrA ke pramANa ( quality or quantity )ne AdhAra tene Azraya ApanAra cetanA para ja avalaMbita che. TUMkamAM karmane kartA, bhakatA ane parihartA paNa AtmA pote ja che. ghaNI vAra mAnava-jIvanamAM evuM bane che ke mAnave pote sajelI paristhitine ja te pote kedI banI jAya che. vaLI koIka vakhata evuM paNa bane che ke mANasa potAnI ja anirNAyaka anizcitatAne baMdI-gulAma banI jAya che tevI rIte AtmA svopArjIta karmane kedI bane che. potAnA svopArjIta karmanA udayanA kAraNe jIvasva-svabhAvAntargata jJAnane visarI jAya che ne tenI dazA "kAMkhamAM chokaruM paNa gAma AkhAmAM zodhyuM" tenA jevI thAya che. arthAta vi. ni. saM. 2503 27

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e vismRtimAMthI utpanna thayela ajJAnanI anirNAyaka dazAnA AtmA bhAga bane che. karmanI kavigaNa samajanuM sAcuM - mULa kAraNa: Ava... ane bIjA aneka kAraNothI AtmAnI karmajanya avasthAo tathA kartA bhAkanA ane parikartApaNAnuM sarvAMgI jJAna thatAM karmavAdanuM sarvAMgI zAna bAhmAMtara rUpe thAya che. karmavAdanA A bAhyAMtara jJAnanA sarvAMgIpaNAnA AdhAra paNa AtmAnI potAnI bahirAtma dazA ane aMtarAtmAvasthAnA jJAna ane tenI pratIti para ja AdhArita che. AtmAnA A banne bahirAtma ane aMtarAtma bhAvanuM bhAna thatAM ja dehAtma-bhInna bhAvanI prakriyAnA prAraMbha thAya che. A prakriyA enI parAkASTAe pahoMce che tyAre dehAtmabhAva visarAI jAya che ane AtmabhAva pragaTe che. AvA AtmabhAva ananyatAnI sthiti prApta karavAmAM sahAyaka bane che. sAcA pariprekSyanI samaja mATenI pAyAnI AvazyakatA: jyAM sudhI jIvamAM hirAtmabhAva pravarte [ purvades ] che tyAM sudhI AtmA karmajanya kaluSitatAthI kaluSita bane che. AtmAnI bahirAtmabhAvanI avasthAne kAraNe te vaibhAvika kriyAo kare che ke puddagalAnaMdI pravRttimAM rAce che. AtmAnI A parakIya padArthonI prItinA kAraNe AvatI pravRtti ane "pariNAma"thI ja karmanA baMdha thAya che karmabandhana, karmanI sattAsthiti ane karmodayanA kAraNa rUpa pariNAma ane pravRtti, udIrghA ane vipAko, karmanA AkAva ane AtmAnA saMvarabhAva, sattAsthita ke udayamAM AvelA karmanI nirjarA A badhI avasthA ane AvI avasthAnA kAraNo tathA bhAvonuM varSazAna je AtmAnI karmamukitanI prakriyAno prAraMbha ke paripUrNatA prApta karAvavA samartha bane che. A sAmarthya tyAre ja samyaka bane che ke jyAre A viSayanuM jJAna tenA sAcA pariprekSyamAM thAya. AvI sAcA pariprekSyanI samaja, jJAna ke pariNitI tyAre ja pratyakSa thAya ke jyAre pAramArthika ane vyavahArika avasthA-dazAnuM parimANa mulyAMkane pAramArthika ane vyavahArika nayano yathArtha sthAne yathAyogya rIte upayoga karavAnI AtmAmAM kSamatA ane pariNatI Ave. A banne sthitione samajavA mATe A banne nayanI thAyogya samatulA meM vivekapUrNa upayoga anivArya che. pAramArthika ane vyavahArika dazAnI samaja-jJAnamAM A banne nayanI anivArya AvazyakatA sAthe A nayonA yathAyogya upayoga paNa eTalo ja Avazyaka che. TUMkamAM A mULabhUta pAyAnI AvazyakatA che. A AvazyakatAnI pUtinA prakAramAM, prayAsamAM ke pragaTIkaraNamAM jeTalI khAmI ke adhUrAza ke avyaktapaNu Ave eTalA pramANamAM AtmasAdhanAno mArga ArTIghUMTIvALA arthAta vikaTa ane viSama banavAne. A viSamatAthI vyApta banatI vibhAvadazAnA kAraNe jIvanI bAhyAMtara banne prakAranI pariNatI ane pravRtti vaibhAvika avasthAnI vRddhinuM ja kAraNa bane che, vaibhAvika avasthAnA vinipAtathI vigata: AvI vaibhAvika avasthAthI vivekanA vyavasthita vidhvaMsa thAya che A vyavasthita vidhvaMsathI AtmAnA pariNAme niAMsa bane che. A pariNAma nidhvaMsanAnA kAraNe AtmA nayavadanI nirmaLatAnI pavitratAnA AdhAre thatI pApa-pranAzaka pariNatI ane adhyavasAyazuddhI kayAM te nAza pAme che athavA svalpa bane che jenA pariNAme vanI gaDhanI pariNanI vadhuM ke pariNAme AtmA karmanA bandhanAthI lapeTAya che. AthI ja zAstrakAra bhagavaMtAe kahyuM che ke, 28 pariNAme bandha" "pariNAmathI karmanA bandha thAya che." AvA bandhathI jIvanI 'bhavasthiti'-saMsAramAM bhramaNa vadhe che. A bhramaNa AtmAnI vaibhAvika sthiti ane ramaNatAnuM ghotaka che-- arthAta vinipAta che. 46 sva-sthiti prApta karavAnA sAdhana-ya: rAyapanI sUkSma pariNatInA kAraNe jo bAMdhelA karma tathA tenA udayathI karelI pravRttiomAMthI mukita prApta karavA mATe dareka AtmAe ochA-vadhatA pramANamAM ke pratyakSa athavA parokSa rUpe (1) samyajJAna, (2) taddanya pariNatI ane (3) AtmapuruSArtha A sAdhanatrayanA upayoga karavo anivArya che. A sAdhanayamAM samyakakSAnanuM sthAna pAvAnuM che. myAnanI prApti sivAya samyaka darzana AvyuM hoya to paNa sthAyIrUpe rahI zakatuM nathI. tevI ja rIte karmavinAzaka pariNatI paNa paripakava banatI nathI. e ja pramANe samyakazAna ane tadjanya paraNatI sivAyano AtmAnA pura pArtha pAMgaLI athavA prANavihIna hoya che. arthAta, kammalaya mATe prabhAvaka banI zakato nathI. paDhamaM nALa to cA arthAta prathama jJAna pachI dayA' A zAstravacana uparokata vAta-kathananA AdhAre che. Ama chatAM A saMsAramAM evAM aneka jIvA che ke je potAnAmAM rahelI karmajanya azakita ane ajJAnanA kAraNe karyAM te ekalA jJAnarUcIvALA ke ekalA kriyArUcIvALA hoya che eTaluM ja nahIM paNa tadanusAranI prarUpaNA tathA vividha zAstrAjJAnI temanI pariNatI anusAra arthaghaTana kare che. sva-pariNatI anusAranuM artha ghaTana anarthakArI che: thAya. AvuM ekAMtika ke gaNatA athavA prAdhAnyatA darzAvanAra sva-pariNanI anukAranuM arthaghaTana mAmAne aMdhakAramAM zakhe che ane bhavabhramaNa vadhAranAra thAya che. sarvajJakathIta AtmakalyANanA sAdhanAmArgamAM AtmAne karmanA bandhanAmAMthI mukita apAvanAra dareka sAdhana ke paribaLAnuM sthAna tathA maryAdA sunizcita che. AtmasyANakArI sAdhanA ke paribaLonAM sthAna mAM maryAdAonuM jeTaluM spaSTa jJAna ane bhAna hoya eTaluM enuM zreya---mukita satvara TUMkamAM AtmAnI potAnI karmabaddha avarathAnI, pariNatI anusAranuM jJAna ke arthaghaTana athavA kriyAonuM AcaraNa AtmAne mukita apAvavA zakitamAna nathI paNa A zakita ke kSamatA phakata sarvajJabhagavaMta karyota satyanI AzA ke maryAdA anusAranI pariNatI ja AtmAne badhanAvasthAmAMthI mukta karI svarUpanI prApti karAvI zake. bIjA zabdomAM kahIe to satyanA sAkSAtkAra sivAya sva-svarUpa praptinA sAdhanA mArganA upAyonI AdhIkArika-sattAvAra ghoSaNA karavAno koIne paNa hakka nathI. ATaluM ja nahIM paNa satyane jene sAkSAtkAra thayo che tevA sarvajJabhagavaMta kathIta satyavacananA AdhAra sivAyanI koI paNa prarUpaNA ke pravRttithI AtmAnuM kyA ke karma-nirdeza saMbhavI zake ja nahIM. A zAzvata satya prati jenI niSThA jIvaMta hoya te potAnAmAM rahelA ajJAnathI anabhijJa hoya ja nahIM arthAta potAnI chadmastha avasthAno khyAla ane enuM bhAna AvA AtmAmAM abhinnapaNe raheluM hoya. A abhijJatAnA kAraNe e AtmAno ahaMkAra abhimAna ogaLI gayuM hoya athavA bilakula nahIMvata hoya. A rIte AvelA ahaMkAranA abhAva athavA atya5paNAnA kAraNe satyaniSThA dharAvato koI paNa AtmA sarvajJakathIta satyanI nirbheLa ane spaSTa samajaNa sivAya tema ja evA satyanA spaSTa AdhAra sivAya anya koI paNa AtmAnI prarUpaNA ke pravRttine ekAMte asatya ke ahitakArI kahe ja nahIM. AvI rAjendra jyoti

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prarUpaNA karavAno ke abhiprAya ApavAnA avasara UMbhA thAya tyAre sarvajJanA zAsanane pAmelA AtmA potAnI salAmatI khAtara ema ja kahe ke 'sva-kSayopazama mujaba sarvajJanI AjJA ke Adezane je rIte samajI zakuM chuM te mujaba... Ama hoya ke hovuM joIe." AvuM kathana karatI vakhate paNa dareka AtmAe e vAtanI saMpUrNa sAvadhAnI rAkhavI joIe ke "pAtAnI samajathI bhinna mAnyatA ke AcaraNA karanAra AtmAnA pariNAma ke adhyavasAya aMge koI paNa tenuM nirmAvAtmaka ke cokkasa (definate) vidhAna na kare." AvuM vidhAna na karavAnuM mukhya kAraNa e che ke, sarvajJa vacananI jANakArI ke bAdha mAtrathI ja koI paNa AtmAmAM anya AtmAnA adhyavasAyo ke pariNAmo jANavAnI kSamatA AvatI nathI. AvI kSamatA aa tyAre ja prApta thAya ke jyAre AtmA svapuruSArtha karI cokkasa pramANamAM karmanirjarA dvArA potAnA AtmAne avAranavAra ajJAnanA aMdhakAra AMzika rIte ke saMpUrNapaNe dUra kare. AtmajJAna anumAnAnA AdhAre AvatuM nathI. e to sva-pura pArthanA AdhAre thatI. AtmapratItithI ja Ave che. AvI. Atma pratIta ke anya prakAranI jANakArI AtmAne kevI rIte thAya che. AtmAnI svamAgI ke pIya pravRttinuM mULa jA AdhAra sarvajJa-kathIta svayaMsiddha satya e che ke jIva-AtmAnA mULabhUta guNAmAM arthAta svabhAva svarUpe jJAnanA guNa rahelA che ja. A guNanA pragaTa svarUpamAM nyUnAyikanA (AA-vadhatApaNa) I zake ane hoya che. e sAmAnya anubhavanI vAstavikatA che. AtmAnI AMtarika ke bAhya athavA sthULa ke sUkSma pariNatI tathA pravRttinI AdhArazIlA anya guNA tathA kAraNeAmAM A jJAnane| guNa paNa mULamAM AdhAra rUpe che. jJAnanA be mukhya prakAra: samagra vizvanA tathyo tathA tattvAnA padArtha-bAdha jemane hastAmalakavata hato tevA sarvajJa bhagatone A 'padArthapAya'| nirupaNa karatAM kahyuM che ke samasta saMsAra cetana (jIva) ane jaDa (ajIva) ema be mukhya tattvonI 'yathAvata ' samajaNathI samajI zakAya che ane tenA pratyeka rahasyo jANI zakAya che. A be mukhya tatvomAMthI jIvanuM lakSaNa caitanA atyaMta AtmAnI aMdara saDelI jJAnazaktinuM varNana karatAM zAnanA be mukhya bhedata keLavI bhagavatoe kA che. (1) indriyazcita mAna ane (2) IndriyAtIta jJAna. (ahIM IndriyAtIta eTale IndriyanI sahAya mAdhyama sivAyanuM jJAna ema samajyuM). Indhi | s su | zAna dareka AtmAnI karmabaha avasthAnI sthiti arthAta svApArjIta karmanI tIvratA ke halakApaNA para AdhArita che. bIjI rIte kahIye te ema paNa kahI zakAya ke Indriyajanya ke IndriyAzrIta jJAna ke eno bAdha "pravAhI paristhiti" ( fluid condition ) enA AkAra-prakAra ( shapes and modes) vividha prakAranA che. jyAre IndriyathI bhinna evI jIvanI mULa jJAnazakita tattvata: arthAta tAttvika rUpe tathA guNarUpe (substantially and qualitatively) pratyeka AtmAmAM ekasarakhI ja che. "abhavI" AtmAo AmAM apavAda rUpe hoI zake ema mAnavAne kAraNa che, paraMtu e mATe spaSTa zAstrAdhAra hajI sudhI jovAmAM ke sAMbhaLavAmAM AvyA nathI. samyaka darzananI saraLa chatAM spaSTa vyAkhyA : rAzIta sAkzana prati kSaNika rUpe (momentary) paNa vI. ni. saM. 2503 zrAddhA thavI arthAta samagra vizvanA padArtho tathA tattvo vize sarvajJabhagavaMtoe je prarUpaNA karI che tene vizeSarUpe jANIne ke jANyA vagara paNa, sarvajJa bhagavaMtoe kahela vacana ke vANI satya che tevI kSaNIka pratIti paNa samyakdarzananI uparadhdhi teiTalA samaya pUratI paryApta che. bIjA zabdomAM kahIe te jJeya padArthonA sAmAnya dharmane "yathAvata " jANavuM tenuM nAma samyakadarzana. samyaka jJAnanuM svarUpa, vyAkhyA : dareka padArthamAM sAmAnya ane vizeSa dharma hoya che. sAmAnyanuM jJAna thayA pachI vizeSa dharmanuM jJAna meLavavA dhAryuM karavAnI Iccha thAya ane enA pariNAme zeSa padArthanA vizeSa dharmanuM zAna thavuM ke meLavavuM ene samyakajJAna kahevAya che. TUMkamAM zeya padArthonA svarRpa ane svabhAvanuM pacAvata' jJAna thavuM tenuM nAma sampaka, jJAna, AtmAnI caitanyazakitanuM dvipakSI svarUpa : AtmAnA mULa guNa rUpa caitanyazakitanuM svarUpa svabhAva-tryayukata arthAta tpipakSI che. AtmAnI caitanyane ekalI 'jJAnasvarUpe' ja vidyamAna nathI hotI; paraMtu jJAna ane darzana ema saMyukata svarUpe hoya che. A saMyukata svarUpAtmaka caitanyazakita kahevA pAchaLanA tarka ane tathyayukata kAraNAmAMthI prathama kAraNa e che ke, koI paNa padArtha eka dharmI hoto nathI. paraMtu sAmAnya ane vizeSa ema banne dharmasvarUpayukata ja hoya che. bIjuM kAraNa e che ke, sAmAnya padArthabAdha thatI vakhate paNa jIvanA AtmApayoga caDhatA ane utaratA ema be prakAre hAya che. udAharaNa tarIke jyAre koI paNa mAnavI para ApaNI diSTa paDe che tyAre sAmAnya rUpe e mAnava che ema anubhavIo chIe paNa enI sAthe sAthe vyakata ke avyakata rIte paNa e mAnava che eTale jIvayukata ane vividha aMgavALA tathA buddhI zakitavALA che e paNa jANIe chIe. AvI vyakitanI mAtra mAnavI tarIkenI oLakhANa khAsa karIne sAmAnya oLakhANanI sAthe ja vizeSa oLakha paNa Ave che tenuM kAraNa AmAnI caitanyazaninuM A svarUpAtmaka hovuM eja che. samyaka darzananI sAmAnya vyAkhyA : A jJAnazakitathI jIvane jJeya padArthanA khyAla pedA thAya che temAM prAthamika khyAla paNa jJAnanA darzana kahevAya che. padArthabAdhanI prathama bhUmikA te darzana che temAM vastunA khAsa svarUpanA bhAsa nahi thatAM phakata vastunI sattAnuM ja bhAna thAya che. sarva zeya padArtho sAmAnya ane vizeSa ema banne bhAvayukta hoya che sAmAnya vinA vizeSa hoI zake nahi. jema ke vividha phaLo paikI AMbAnuM phaLa daSTi sanmukha thatAM prathama to kerI svarUpe sAmAnya bodha thAya tyAra pachI te kerI meoTI che, mIThI che, paripakava che, vigere kerI aMgenA vizeSa bodha thAya che. A phaLamAM kerI svarUpa sAmAnya bhAva che, to je moTAI, mIThAza, paripakavatA vigere vizeSa bhAvA che. jayAM kerI svarUpa sAmAnya bhAva ja na hoya to pachI tyAM moTAI mIThAza vagere vizeSa bhAvanuM astitva ja kayAMthI hAya ? mATe sAmAnya ane vizeSa e banne bhAvo pratyeka vastumAM saMlagna che. jethI dareka padArthane bodha, prathama sAmAnya ane pachI vizeSa thAya che. temAM zeyanA vizeSa dharmane jANavAvALA AtmAnA je che guNa te zAna che. zeyanA sAmAnya dharmane jaNavAvALA AtmAnA je guNa che te darzana che. guNaya : A rIte padArtha bAdha thatI vakhate caDatA UtaratA vividha prakAranA AtmApayogarUpa bhedanA vyavasthita ane vistRta rIte thato khyAla cukAI na jAya te mATe AtmAnI caitanyakitane 29

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mAtra eka jJAnasvarUpe ja nahi oLakhAvatA zAna ane darzana ema banne svarUpe kaDI che. cAritrya : A jJAna ane darzana uparAMta AtmAne trIjo guNa che. vanI cakita, cetanA ane vIryAdinI parivRtinuM pravartana, svabhAvamAM varte che tene cAritrya kahevAya athavA rAga-dru yanI parAdhInatA rahita AtmAnI jJAna ane darzanazakitano upayoga tene cAritrya kahevAya. rAga-dveSa eTale AtmAmAM vartatA krodhAdi kaSAyo. AkrodhAdi kaSAyonA tyAgane ja cAritra kahevAya. Atmika zakita--anaMta vIrya ! AtmAno cotho guNa "vIrya" kahevAya che. vIrya e jaina pAribhASika zabda che. teno artha, yogautsAha-baLa-parAkrama - zakita ItyAdi thAya che. arthAta AtmAnI zakita--baLa -parAkrama te vIrya kahevAya che. tenA (1) labdhi vIrya ane (2) karaNa vIrya; ema be prakAra che. temAM AtmAmAM zakitarUpa heluM vIrtha te sabdhi vIrya che. ane te labdhivIryanI pravRttimAM nimittabhUta je mana-vacana ane kAyArUpa sAdhana te karaNa vIrya che. karaNa vIryamAM Atmika varSanA vAhanarUpathI vIrya zabdano upacAra vyavahArika upayoga che. AtmajJAna rahita jIvane vIrya guNanI prAthamika samaja, te NavIrya dvArA ja ApI zakAya che. labdhivIrya pragaTa thavAmAM karaNa vIrya saMbaMdha dharAve che. mATe te upacAra yogya che. vIryanA satya svarUpathI ajJAta loko, zarIranI tAkAtanebaneM ja vIryasvarUpamAM samaje che. paraMtu zarIranI aMdara o vIrya no pulamAMthI baneluM hovAthI teno paugika vIrya kahevAya che. A paudgalika vIryanI pragaTavAnuM kAraNa AtmAnA vIryaguNa (labdhivIrya)nA pragaTIkaraNa upara che. zakitanA mukhya be bheda : jagatanA nAnA meATA sarva prANIonI mana-vacana tathA zarIranI sthUla yA sUkSma pravRttimAM AtmAnuM vIrya ja kAma lAge che. mana-vacana ane kAyA tA jaDa hovAthI AtmAnA vIrya vinA koI paNa prakAranI kriyA karI zakatA nathI. AtmA jayAre zarIranA tyAga karIne cAlyo jAya che, tyAre mabhUtamAM mabhUta zarIra paNa kAranI mAphaka thaIne paDayuM rahe che. eTale spaSTa rIte siddha thAya che ke Atmika vIryanA abhAve zArIrika baLa vyartha che. zarIragata pauDhagatrivIrya, e bAdhavIrya che. A bAghavIrya e Atmika vIryanA aneka bAhya sAdhanAmAMnuM eka bAhya sAdhana che. athavA Atmika vIryanA pravartana rUpa AtmaprayatnamAM bAhyavIrya paNa saMbaMdha dharAve che. eTale vAstavika rUpathI te vIrya e e zarIranI nahi paNa AtmAnI vastu che. e zarIrane guNa nahi hotA zarIranuM sarva prakAranuM saMcAlana karavAvALA je AtmA, zarIramAM rahelA che tenA guNa che. svAbhAvika guNo : A pramANe jJAna-darzanacAritra ane vIrya e AtmAnA sva-mAlikInA, bahAra, koMdhaNI niha AvelA svAbhAvika guNo che. e jIva mAtranA guNA hovA chatAM paNa te darekanuM astitva dareka jIvomAM eka sarakhuM nahi. vAthI nyUnAdhikapaNe vartanuM jovAmAM Ave che, AvI vividhatAnuM kAraNa zuM ? e prazna buddhimAna manuSyonA hRdayamAM upasthita thAya e svAbhAvika che. paraMtu A praznanuM samAdhAna karyA pahelAM te e samajI levuM joIe, ke je kare vastunA vikAsamAM krAnivRtti dekhAya te vastumAM prakarSatA athavA saMpUrNatA yA antima vikAsa paNa hovA joIe. e hisAbe jJAnAdi cAre guNonI prakarSatA arthAta saMpUrNatAnA paNa bhAsa thaI zake che. 30 AtmAne AvaratI zakita vAdaLa gherApI Adita banI jatA sUryanA tejanI dhUna vakatA, AcchAdaka evA vAdaLanA samUhane anurUpa hoya che. vAdaLa ghaTA vadhAre tema sUryanuM teja ochuM, ane vAdaLa ghaTA ochI tema tejanuM pramANa vadhu hoya che ane vAdaLaghaTA sarva vikharAI gI suryanuM teja bilakula AcchAdana ravina saMpUrNapaNe pragara che. ahIM vAdaLanI AcchAditatAnI avasthAmAM kaMI sUryanuM teja naSTa thaI jatuM nathI ane vAdaLa ghaTA bilakula vikharAI jatAM kaMI te teja navuM utpanna thatuM nathI ke bahArathI AvatuM nathI. paraMtu vAdaLa ghaTA vakhate te teja AcchAdita (DhaMkAI javApaNe) rUpamAM varte che ane ghaTA bilakula ghaTA bilakula vikharAI jamI ne teja pragaTa thaI pUrNa svarUpe prakAze che. e rIte AtmAnA jJAnAdi cAra guNo ane tenA AcchAdaka tattva, karma aMge samajavuM. karmanA mukhya be bheda: jIvanA pAramArthika yA svAbhAvika svarUpa jJAnAdi cAra Atmika guNane AcchAdita banAvI rAkhanAra karmane jainadarzanamAM ghAtI karma tarIke oLakhAvyA che ane jIvanI vyAvahArika yA dazyamAna avasthAnI anukULatA tathA pratikULatA sarjaka karmane aghAtI karma tarIke oLakhAvyA che. ghAtI karmo Atmika guNAnuM AcchAdana kare che. jayAre aghAtI karmothI te jIva manuSya, deva, jAnavara ane narakanA bhavanuM, AyuSyanuM, zArIrika sukha-du:khanuM ane gAtra vagerenuM sarjana thAya che. AtmAnA jJAna darzana, cAritra ane vIryaguNanA AcAraka evA ghAtI karmanA nAma anukrame : (1) jJAnAvaraNIya (3) darzanAvaraNIya (3) medanIya ane (4) atarAya jIvane bhaya-jIvana-maryAdA sukha-du:kha ane gotranA saMyogA prApta karAvanArA aghAtI karmonAM nAme anukrame: (1) nAma karma (2) Avu karma (3) vaMdanIya karma ane (4) gotra karma che. ghAnI kamInuM kAma jIvane gati Adi bAhya saMjogonI anukULatA pratikULatAne prApta karAvavAnuM che. jayAre ghAtI karmonuM kAma Atmika guNone AcchAdana karavAnuM che. aghAtI karmanA kAraNe prApta, bhava-Ayu Adi saMyogika che azAzvata che, nAzavaMta che. AtmAnI svAbhAvika, asalI ane sva-mAlikInI cIja nathI. bahArathI Avela che. asalI cIja te AtmAnI akSaya sthiti AvyA bAda arUpIpaNu ane aguru laghu pazu' che. jIvane zAzvata zAMtinI prApti to uparokata cAra avasthAmAM ja che. e avasthA prApta na thAya tyAM sudhI jIvane manukhyAdi bhavamAM, te bhavanI sthitinI maryAdAmAM, zArIrika sukhaduHkhanA saMyogAmAM ane vividha avasthAmAM bhaTakatA ja rahevAnuM che. kayAMya kAyamI vasavATa nathI. pherabadalA karatA ja rahevAnuM che. AvI asthAyI sthitinA sadAnA mATe chUTakAro te aghAtI karmanA saMbaMdhathI sarvathA mukata banavAmAM ja che. paraMtu te chUTakAro prathama te ghAtI karmanA chUTakArAthI ja thAya che ane ghAtI karmanA chUTakAro to aghAtI karmanAM saMbaMdhathI - sarvathA mukata banavAmAM ja che. paraMtu te chUTakAro prathama to ghAtI karmanA chUTakArAthI ja thAya che ane ghAtI karmone chUTakAro cAra ghAtI karmo paikInA meAhanIya karmanA TakArAthI je thAya che. aMdhakAramAMthI prakAza tarapha-guNasthAnaka : meAhanIya karmanI vividha avasthAnA saMbaMdhathI amuka krame krame sarvathA chUTavA mATe AtmAnA thatA prayatnathI prApta dazAne jainadarzanamAM sthAnaka tarIke oLakhAvI che. kaI dazAmAM guNAnakamAM karmanA baMdha-udaya-udIraNA ane sattA svarUpa saMbaMdha AtmAne rAjendra jyoti

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kevo banI rahe che ane ane guNasthAnakamAM AgaLa vadhatAM anaMta sukhane jharo potAnA AtmAmAM ja nira tara sthAyI hovA mehanIya karmane sarva prakArano saMbaMdha, AtmAmAMthI haMmezanA mATe chatAM e paugalIka rajakaNonA saMbaMdhathI parAdhIna banelA AtmAne kevI rIte vilIna bane che tyAra bAda alapa samayamAM ja zeSa pitAnuM svataMtra sukha bhUlAI gayuM che. ane paugalIka sukhe ja traNa ghAtI karma AtmAmAMthI sarvathA naSTa kevI rIte bane che ane sukhI thavAnI ghelachAvALa banI rahyo che. A rajakaNa ati sUkSma ane aghAtI karmo svayaM kevI rIte chUTI javAthI AtmA ajara che ane daSTigocara thaI zake tevA nathI. eTale vaijJAnikoe mAnI amara sthAnane kevI rIte prApta kare che... A badhI hakIkata spaSTa lIdhela ANu karatAM paNa atyaMta sukSma e A rajakaNa samUha ane hRdayagamya rIte jainadarzananA karmazAstramAM jANavA maLe che. mahAzakitavaMta hoya temAM zuM Azcarya ? karma-vargaNA: karmanI Avaraka zakita - prabhAva ane tenI roka: jainadarzanamAM karmaviSayanI rasaprada hakIkato darzAvavA uparAMta A rajakaNa samUhamAMthI taiyAra thatuM tattva, tene ja karma karmavargaNAne amuka samaya sudhI upazAnta banAvI rAkhavA rUpa kahevAya che. jema auSadhanI goLI mANasanA zarIranI aMdara jaIne upazama zreNinuM tathA te vargakhAne AmUlacUla ukheDI nAkhavAnI mahattvanuM kArya kare che, tema A rajakaNo paNa jIvamAM pravezIne payiA svarUpa Apaka zreNinuM svarUpa eTalI suMdara zailIe samajAvyuM enA upara aneka prakAranI asara kare che. jIvanI sarvazatAne che ke bhalabhalA vaijJAnikonI buddhi paNa cakkaramAM paDI jAya. A ane sarvazakitamattA DhAMkI de che ane tethI enAmAM (jIvamAM) upazama koNI ane kSapaka koNimAM Atma zakita kevuM kAma kare che, mAtra parimita jJAna ane parimita zakita rahe che e ene duHkha karmavargaNAnA putranI tAkAta kevI hataprAya: banI jAya che Ape che. tethI jIvanA svAbhAvika bhAvane - avasthAne eTalA aMze ane anne AtmazakitanI pUrNatAnI ujajavala jayeta kevI rIte svAsyano nAza thAya che. jIva e asthira zarIro vIMTALe che. pragaTe che te badhI hakIkata samajanAra buddhizALI manuSyanuM mastaka ene jiMdagI ane moha Ape che ane enuM prArabdha baMdhAve che A viSayanA prarUpaka sarvajJa bhagavaMta pratye saheje jhukI jAya che. ke pachI amuka samaya sudhI e jIve mANasa, tiryaMca, svargavAsI ane jaina darzana kathita karmavAdanI mahattA svahRdayamAM aMkita bane che. ke narakavAsI e cAramAMnI koI paNa yonimAM avataravuM paDe che. karmanA pariNAmenuM mukhya vargIkaraNa : A rIte A pudgala (meTara) aNasamUha jIvamAM pravezIne badhAM pratyeka saMsArI AtmA sAthe lahAgnivata yA kSIranIravata prANInA janma ane astitva mATe bhAratanA badhAM tattvadarzanAe saMlagna banI rahela vividha karmanuM astitva jIvane vipAka darzA svIkAreluM evuM eka gUDha tattva -karma taiyAra kare che. A karma saMbaM dhathI ja jIvanI uparokata sthiti sarjAya che. vavAmAM eka sarakhA svabhAvavALuM nahIM hovAnA kAraNe tenI vivi A karmasvarUpe pariNAma pAmatAM rajakaNa-samUho jIvamAM pravezyA dhatAne anulakSIne tenA mULa ATha bheda ane uttara 158 bheda pahelAM kaI jAtanA pudgalamAMthI taiyAra thAya che, koNa taiyAra kare che, dvArA kareluM vargIkaraNa eTaluM badhuM suMdara che, ke tenA dvArA saMsArI zA mATe taiyAra kare che, jIvamAM pravezyA pahelAM tenuM astitva AtmAnI anubhavasiddha bhinna bhinna avasthAone khulAso kayAM ane keTalI jagyA pramANa che, AvA sUkSma svarUpe astitva jainadarzanamAM batAvela karmatatvanA A vijJAna dvArA saraLatAthI dharAvatAM anya rajakaNasamUhanuM astitva brahmAMDamAM kevA kevA svarUpe thaI zake che. A badhA bhede: (1) punya ane (2) pApa; ema be ane kevA kevA kAryamAM upayogI banI zakavAnI yogyatAvALuM che; kevA vibhAgamAM paNa samAI jAya che. prakAranuM karma, vadhumAM vadhu ane ochAmAM ochA keTalA samaya nava tattva: AtmAnI sAthe TakI zake? karma svarUpe AtmAmAM saMbaMdhita banyA karmavargaNAthI thatI AtmAnI anarthatAne anulakSIne ja pachI te keTalA samaya sudhI tene vipAka devAmAM asamartha rahI zake, jainadarzanamAM nava tattvanuM suMdara Ayojana che. A nava tattvanuM - vipAkanA niyata samayamAM paNa palaTo thaI zake ke kema, kaI jAtanA jJAna ja mAnavamAM mAnavatA saje che. AdhyAtmika dRSTie je Atma pariNAmathI A palaTo thaI zake, baMdha samaye vivakSita koI mahApura pa thaI gayA che, te save A nava tattvamAM heya-roya karmamAM je svabhAvanuM nirmANa thayuM hoya te svabhAvane paNa palaTA ane upAdeyanA vivekI banavAthI ja Atma-siddhine prApta karI vipAka samaye thaI zake ke kema, svabhAva palaTo thaI zakatI hoya to zakayA che. A nava tattvane viSaya, cetana ane jaDa padArtha saMbaMdhI ja kevI rIte thaI zake. karmane vipAka rokI zakAya ke kema, rokI zakAte jaDa padArthamAM paNa mukhyatA te karmavargaNA aMgenI ja che. hoya to kevA Atma -pariNAmathI rokI zakAya, dareka prakAranA karmane jaina darzananA prakAzaka vItarAga banela sarvajJa mahApuru e vipAka rokI zakAya ke amukane ja ? jIva, potAnI vIryazakitanA vizvanA prANIo samakSa rajU karyuM che ke A vizvamAM evA paNa AvirbhAva dvArA sUkSma aNusamUharUpa karmane Atma-pradeza parathI karmavargaNAnA pudgala (aNusamUha) nuM astitva vartI rahyuM che uThAvIne kevI rIte pheMkI zake, AtmA potAnAmAM vartamAna paramAtmache ke jeNe saMsArI AtmAnI anaMta zakitane AvarI lIdhI che. bhAvane dekhavA mATe jyAre utsuka bane che, te samaye AtmA ane vI. ni. saM. 2503 31

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karma vacce kevuM yuddha jAme che. chevaTe anaMta zakitata AtmA kevA prakAranAM pariNAmethI baLavAna karmone kamajora banAvI potAnA pragati mArgane niSka Taka banAve che, kayAreka kayAreka pragatizIla AtmAne paNa karma kevI rIte nIce paTakI de che, kayA karmane baMdha, udaya kaI avasthAmAM avayaMbhAvI, ane kaI avasthAmAM anithata che, AtmAnA anaMta jJAnAdi catuSka guNonA AcchAdaka karmane kayA kamathI haTAvI zakAya, jIva karmaphaLa svayaM bhagave che ke IvarAdi anya koInI preraNAthI, sarvathA karma saMbaMdhathI sadAnA mATe rahita AtmAo karatAM anya kaMI paNa vizeSatAvALI anya koI vyakita hoI zake kharI? hoI zakatI na hoya te nahi hovAnuM kAraNa zuM? eka jIve bAMdhela karma anya jIva dvArA naSTa thaI zake kharAM? ItyAdi saMkhyAtIta praznanuM saMtoSakAraka buddhigamya sukhada samAdhAna tathA zarIra-vicAra ane pANInA nirmANamAM kevA prakAranI AkarSaNa zakitathI tene yogya aNusamUho kheMcAya che? AkarSita te aNusamUhomAMthI yathAyogya thatI racanAmAM jIva prayatna ane prayatnazIla banI rahela te jIvanAM karmo kevI rIte bhAga bhajave che? prANI mAtranI zarIra racanA, vividha caitanyazakita, prANIomAM vartatI rAga-dveSanI anekavidha vicitratA, IndriyonI jUnAdhikatA, Indriyo Adi saMyoge hovA chatAM buddhimAM vividhatA, sAMsArika sukha-du:khanAM saMyogonI anukULatA, AtmabaLanI hAni-vRddhi vigere aneka vicitratA, karmasamUhane haTAvavA jaina dharmanA ArAdhakomAM karAtI bAhya kriyAonI mahattA, AvI aneka bAbatone hRdayagamya khulAso jainadarzana-kathita karma vijJAna dvArA ja maLI zakaze. jaina darzanamAM karmavAdanuM sthAna: keTalAka loko evI mAnyatA dharAve che ke jenadarzana te mAtra karmavAdI ja che. paraMtu mAtra karmavAdI ja che, ema mAnI levuM te bhUla bhareluM che. kema ke kAryanI utpattimAM jainadarzana ekalA karmane ja kAraNa mAnanAra nathI paraMtu kALa, svabhAva, niyati, prArabdha ane puruSArtha e pAMce samavAyI kAraNone mAnanAra anekAntavAdI darzana che. Ama chatAM keTalAkane AvI bhrAmaka mAnyatA ubhavavAnuM mukhya kAraNa e che, ke uparokata pAMca kAraNo paikI karmanuM svarUpa, zeSa cAra kAraNo karatAM ati vizALa rUpe jena zAstramAM varNavAyeluM jovAmAM Ave che athavA pracalIta che. karmavAdanI simita jANakArI vartamAna jaina AgamamAM te karmavAdanuM svarUpa amuka pramANamAM ja varNavela che. karmavAdanuM mULa to jainadarzanamAM, lupta thayela daSTivAda nAmanA bAramA aMganA cauda pUrvavALA cethA pUrvamAM che. temAM karmapravAda nAmanuM eka AkhuM pUrva che. A pUrva paNa lupta thayela che. paraMtu temAMnA keTalAka vicAro paraMparAe utarI Avela che ane saMgharAI rahyA che. uparokata zAstranA AdhAre pUrvAcAryoe nirmANa karela karmavAdanA sAhitya dvArA Aje paNa karmavAdanuM svarUpa saMpUrNapaNe to nahi, paNa amuka aMze to jANI samajI zakAya che. vartamAna kALe A rIte amuka aMze vidyamAna e karmavAda atyaMta vizALa buddhigamya ane hRdayasparzI che. karma sattA upara vijaya meLavIne jIve paramAtma pada prApta karavA mATe dharmatattvanI adbhuta zakitaone upayoga kevI rIte karavo joIe. tenuM sacoTa pratipAdana jainadarzanamAM saraLa ane suMdara rIte samajI zakAya tevI rIte karavAmAM AvyuM che. eTaluM ja nahi paraMtu dazya jagatanI racanA koNa kare che? kevI rIte kare che? zA mATe kare che? te saMbaMdhI vAstavika hakIkata paNa jaina darzanakathita A karmavAda uparathI vAstavika rIte samajI zakAya che. 32 rAjendra jayoti Jain Education Intemational

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sAdhanA-mArganA sakriya zubhAraMbha ' arthAt deza viratI dharma (bAra vata) [] lekhaka: sAdhvI zrI svayaMprabhAzrIjI, kalpalatAzrIjI 5rama tAraka zrI vItarAga paramAtmAe AtmAnA kalyANanI sAdhanAne - sva - svarUpaprAptino mArga darzAvatAM kahyuM che ke, "he bhavya jIva ! tArI mukita tArA ja hAthamAM che. mukita koInI ApI maLatI nathI ane koInAthI mukita ApI zakAya ja nahIM." arthAta AtmakalyANane mArga Atma-puruSArthane [self-efforts che. Avo puruSArtha tyAre ja zakaya bane che ke jyAre AtmAmAM pariNatI Ave. pariNatI vagaranI pravRtti svayaM - saMcAlita yaMtranI pravRtti jevI nirjIva pravRtti ja sAbita thAya. sAcI pariNAtI AvI tyAre ja kahevAya ke jyAre tadanarUpa pravRtti Ave. evI paraNatI kayAre ane kevI rIte prApta thAya? ApaNe, dareka jIvAtmA anAdi anaMtakALathI karmanA baMdhanethI baMdhAyela che. AvA satata [contineous] baMdhananA kAraNe AtmAnI parakIya padArtho pratinI prIti (attachme-t) ane tadanurUpa pravRtti sAhajika [ Natural] banI gaI hoya evo AbhAsa [ illusion] utpanna thAya che paraMtu vAstavikatA [reality] A AbhAsanuM kAraNa che- AtmAnuM potAnI zakita ane svarUpa vize ajJAna' AmAM samyaka darzana ane samyaka jJAnanI thankIMcita prApti thatAM ajJAna, dUra thAya che. A ajJAna dUra thatAM AtmAnuM asalI svarUpa tathA zakitaonuM ApaNane "yathAvata " jJAna thAya che. paNa, AvuM jJAna thavA mAtrathI AtmAnuM kalyANa zakaya nathI. jevI rIte koI paNa rU. 1,000 rUpiyAnI noTa oLakhI zake che paNa rU. 1,000 rUpiyAnI noTa kamAvavA ke meLavavA mATe AvaData, puruSArtha ane prArabdha A traNene saMyoga thavo jarUrI che, tevI ja rIte meNA mArganI saMpUrNa ArAdhanA karavA mATe samyaka darzana, samyaka jJAna ane samyaka cAritryanI AvazyakatA anivArya che. samyaka darzana ane samyaka jJAnanI prAptathI mAnasika ke vaicArika paraNitI prApta thAya che paNa A pariNatI pUrNa tyAre ja bane ke jyAre te pravRttimAM pariName- arthAta samaya, cAritryanuM pAlana thAya ke prApti thAya. AvI pariNatI sakriya prayatnothI ja sAdhya bane che. A prayatnonI paraMparA pUrNa tyAre ja bane ke jyAre AtmA sarva- viratIpaNuM prApta kare athavA e prApta karavA pratijJAbaddha thAya. sarva - viratIpaNu eTale saMsAranI sarva prakAranI bAhya pravRttithI nivRtta thavAya te mATe svIkArelI svecchApUrvakanI maryAdAo. AvI svaicchika maryAdA svIkAravAnI jemanI zakita ane / athavA bhAvanA nathI tevA AtmAonuM zuM? zuM AvA AtmAonuM Atma - kalyANanuM abhiyAna aTakI jAya ? nA, parama upakAraka zrI jInezvara bhagavaMtanI AjJAne aMzata: (Partially) anusaravAthI paNa Atmonnati aTakatI nathI ja. AvI maryAdita zakitavALA jIvo mATe zrI vItarAga paramAtmAe dezaviratIne | zrAvaka dharmane ] mArga cIMdhyo che. maryAdita bhAvanA ane zakitavALA jIre mATe sarvajJa bhagavaMte 12 vrata aMgIkAra karavAnI AjJA pharamAvI che. A bAra vrata A pramANe che: 1) sthUla prANAtipAta viramaNa vrata, (2) sthUla mRSAvAda viramaNa vrata, (3) sthUla adattAdAna viramaNa vrata, (4) sthUla maithuna viramaNa vrata, (5) sthUla parigraha viramaNa vrata, (6) dika - parimANa viramaNa vrata, (7) bhegopabhoga viramaNa vrata, (8) anartha daMDa viramaNa vrata, (9) sAmAyika vrata, (10) dezAvagAsika vrata, (1) (11) pauSadhopavAsa vrata, (12) atithi saMvibhAga vrata. have ApaNe A 12 vratano vigatavAra vicAra karI samajIe :(1) sthUla prANAtipAta viramala vrata: prANAtipAta eTale pramAdavazatAnA kAraNe thayelI hiMsA. A hiMsA be prakAranI hoya che. (A) sthUla hiMsA (B) sUkSma hisA. mAnavI jyAM sudhI saMsAramAM rahe che arthAta gRhasthAvasthAmAM hoya che tyAM sudhI sUkSma hiMsAne tyAga tenAthI thaI zakato nathI. skUla hiMsA eTale be Indriyo dharAvatAM jIvothI mAMDI trasakAyanA sarvajIvanI thatI je hiMsA enuM nAma skUla hiMsA. A vrata svIkAryA pachI gRhastha ghera AraMbha samAraMbhavALA tathA jemAM trasakAyanA jIvonI pratyakSa ke parokSa hiMsA thatI hoya tevA vyApAra udyogane tyAga kare ane temAM bhAga na le. dareka vastu levA - mUkavAmAM jayaNA. - prayatnapUrvakanI evI kALajI rAkhe ke jenA kAraNe hiMsA na thAya. pote pALelA Dhora ane jAnavarone trAsa na thAya tevI rIte pazuo pAsethI kAma le. potAnA Azrita varganuM mana du:kha thAya nahIM. tenA mATe satata prayatnazIla rahe. potAnA AhAra - vihAramAM zakaya tamAma rIte hiMsAthI dUra rahevA jAgRta prayAsa kare. A vratanA pAMca aticAro pUjayapAdu haribhadra sU. mahArAje A pramANe varNavyA che: (1) bAMdhavuM, (2) tADana karavuM, (3) zarIrane chedavuM (4) ati bhAra bhara ane (5) anna pAnane aTakAva karavo. (2) sthUla mRSAvAda viramaNa vrata: je vastu, padArtha ke tatva vi. ni. saM. 253 33 Jain Education Intemational Jain Education Intermational

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je svarUpamAM hoya te pramANe eTale ke "yathAvata" na kahetAM koI paNa kAraNathI ke koI paNa hetuthI asatya bhASaNa karavuM tenuM nAma mRSAvAda. A prakAranI mRSAvAdathI sarva - viratIdhArI ja para rahI zake paraMtu zrAvaka athavA gRhasthAvasthAmAM rahenAra jIve skUla mRSAvAdane tyAga karavo rahyo. AvA sthULa mRSAvAdanAM pAMca aticAro-kSatio zArAkAroe batAvI che: (1) miththA upadeza, khe upadeza Apavo ke khATI prarUpaNA karavI. ekAMtavAdI vacana bAlavuM. (2) rahasyAbhyAkhyAna, pote ke bIjA koIe paNa ekAMtamAM (gupta rIte) karelI pravRttinuM rahasyodghATana karavuM. (3) kUTalekhana, koI paNa prakAranA khoTA dastAvejo ke kAgaLo taiyAra karavA. (4) thApaNa oLavavI. koInI paNa anAmata paisAnI ke anya koI paNa prakAranI thApaNa keLavavI. (5) svadArA maMtrabheda eTale potAnI strI ke bIjAnA rahasyo khelavA ke jAhera karavA. A uparAMta kheTA tela - mApane upayoga kare, kara - cerI karavI vi. pravRttithI dUra rahevuM. | (3) sthUla adattAdAna viramaNa vrata: je cIja potAnI hoya nahIM te levI. aNahakkanuM levuM athavA koI paNa cIja vastu tenA mAlikanI rajA lIdhA sivAya levI, meLavavI ke saMgraha karavo tenuM nAma adattAdAna. AvA adattAdAnathI dUra rahevuM. gRhastha mATe zakaya nathI. tethI gRhastha sthUla adattAdAnathI dUra rahevuM. AvA sthUla adattAdAna viramaNa vratamAM nIce jaNAvelA pAMca bhayasthAne ke AcaraNanI kSatiothI suzAe dUra rahevuM. (1) cerane madada ApavI athavA amuka sthaLe corI karavA kahevuM, (2) corIyAu vastu kharIdavI ke saMgharavI, (3) je rAjyamAM rahetA hoIe te rAjyanI vaidhAnika (kAyadAnI) vyavasthAthI viruddha vartana karavuM, (4) koI paNa cIja vastuonA AdAna pradAnamAM ochuM ApavuM, vadhAre levuM ke khoTA mApa-tela vAparavA, (5) halakI vastu ApI vadhu mUlya levuM ke sArI vastu kahI kharAba vastu ApavI. (4) pUla abrahmacarya vrata: (svadArA saMteSa) mana, vacana, kAyAthI viSayanI anubhUti ke abhivyakitathI para-dUra rahevuM tenuM nAma maithuna viramaNa vrata. kAmAveganuM AvuM niyamana gRhasthAvasthAmAM rahenAra vyakita mATe zakaya nathI. Ama chatAM hakIkata athavA zreyakAraka te e ja che ke, viSayavRtti -kAmAveganuM niyamana -saMyama karavAmAM Ave. A hetune 'AcaraNAtmakarUpe gRhastha AcarI zake te mATe gRhastha potAnI patnI pUratI ja kAma-pravRttine simita rAkhavI arthAta sva-dArAmAM ja saMtoSa mAnave. A vratamAM je varSa pravRtti che, te A pramANenI che : (1) bIjAnA vivAha-lagna vi. karAvI ApavA ke evI pravRttimAM savizeSa rasa levo. (2) koI paNa strIne "rakhAta" tarIke rAkhavI ane tenI sAthe ayogya saMbaMdha bAMdhavo. (3) para-strI, avivAhIta strI ke vezyA sAthe vyabhicAra seva ke te hetuthI ayogya saMbaMdha bAMdhavo. (4) AprAkRtika maithuna sevavuM. (5) kAma-joga saMbaMdhamAM vadhAre Asakita rAkhavI ke ati-saMga karavo. (5) sthUla parigraha viramaNa vrata : koI paNa padArtha pratine mamatvabhAva hovo tenuM nAma parigraha. mamatvabhAvane sarvathA tyAga karavo saMsArI mATe zakaya nathI. saMsArI gRhastha potAnI AjIvakirthe tathA AzritonA bharaNapoSaNa temaja tenA sAMsArika vyavahArane calAvavA jarUra pUratuM dhana yogya rIte kamAya ane dhana-saMpattinA mAlika ke dAsa tarIke na rahetA tenA saMrakSaka tarIke rahe enuM nAma skUla parigraha vira maNavrata. AvA sthUla parigraha viramaNanA vratanA pAlanamAM nIce jaNAvelA padArtho paranA svAmitva hakkanuM niyamana karavuM: (1) hIrA, mANeka, jhaverAta, suvarNa vi.nA sikkA, (2) sarva jAtanA dhAnya (3) alaMkAra ane vagara ghaDeluM suvarNa (4) jamIna, gAma, zahera udyAna (5) alaMkAra ane vagara ghaDeluM rUpuM (6) mahela, ghara-hATa, dukAna, vakhAra vi. (7) nokara, dAsa, vi. (8) gAya, bheMsa, hAthI, ghoDA tathA anya vAhana vigere ane (9) gRha-vyavahArane upayogI anya tamAma cIja-vastuo. A nava prakAranA svAmitvamAM A vizvanI sarva vastuono lagabhaga samAveza thaI jAya che. jIva jyAM sudhI A saMsAramAM che - karmabaddha che tyAM sudhI A badhI cIja-vastuonI eka yA anya rIte athavA pratyakSa ke parokSa rIte ochA-vadhatA pramANamAM jarUriyAta rahe che ane rahevAnI Ama chatAM zAstrakAroe A badhI vastuo paranA mamatvabhAvane "parigraha' kaho che. jyAM mamatvabhAva Avyo tyAM mananA pariNAme azuddha thavAnA, evA azuddhinA savizeSa koI khAsa nimitto na maLe e mATe A badhI vastuone parigraha na karavo joIe. AtmAnA mATe A hitAvaha (advisable or t nov lant) che ema zAstrakAroe pharamAvyuM che. na chUTake jIvana vyatita karavA ke TakAvavA je vastuonI anivArya AvazyakatA ubhI thAya te vastuno upayoga svAmIbhAvathI na karatAM sAkSIbhAve karave jethI karIne karmane baMdha thAya to paNa sarvathA svalpa thAya. AvI pariNatI kramaza: keLavAya e mATe zrAvakadharmanuM pAlana karanAra vyakita parigrahanuM parimANa-pramANa nakkI kare e IcchanIya che. (6) dika-parimANa viramaNa vrata : mAnasazAstrIo Aje, abajonA kharca ane anekAneka prayogo pachI paNa mAnava-mananA rahasyone pAmI zakayA nathI. mAnava-mana saMbaMdhInI temanI zodha ane upAyo anukrame simita tathA adhUrA che. sarvajJa bhagavaMtoe potAnA atIndrIya jJAnabaLathI mAnavane mAMkaDA (vAnara) jevo banAvanAra mananI tophAnI vRttione tAga spaSTapaNe meLavI lIdhA hato. AthI ja zAstrakAroe 'manenigraha' para savizeSapaNe sarva sthaLoe bhAra mUkayo che. 34 rAjendra jyoti

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mAnavanA pitAnA sAdhana ke saMpatti, maryAdita ke apUratA hovA chatAM te potAnA manamAM "senAnI laMkA hoya te tene svAmi banavAnA svapna sevato thaI jAya che." evI ja rIte puNyanA yoge mAnavInI pAse saMpatti ane sAdhananI kamI na hoya to kAryavyastatAnA kAraNe ke zArIrika azakitaenA kAraNe paNa Avo mAnava potAne prApta thayelI saMpatti ke sAdhanono upayoga ke upabhega karavAmAM asamartha bane che. AvI vAstavikatAo, mAnava potAnA jIvanamAM pratyakSa rIte anubhavatA hovA chatAM potAnA mananI ke zArIrika pravRttio te ThIka paNa zarIranI ekadezIya pravRtti jevA paribhramaNanI svanimita maryAdA svecchAe svIkAravA AnAkAnI karI, mananI mahelAte racI AtmavaMcaka AnaMda prApta kare che. jIvanI AvI amaryAdita manovRtti ane tajanya pravRtti ke pariNAme pApanA baMdhanuM kAraNa bane che. A satyathI mAnava jAgRta rahe e hetuthI zrAvakanA 12 vratomAM A chaThThA dika-parimANa viramaNa vratanuM AcaraNAtmaka vidhAna upakArI zAstrakAroe karyuM che A vrata grahaNa karanAra vyakita dareka dizAnuM potAnuM AvAgamana (yAtAyAta) maryAdita kare che. A dizAomAM urvaloka ane adhalekanI potAnI pravRtti ane musApharInI maryAdA paNa bAMdhe che. A maryAdA sAthe Avana-jAvanamAM upayogamAM AvatA vAhananA prakAra ane saMkhyAnI maryAdA paNa svIkArI zakAya che. A rIte svecchAe maryAdA svIkAra karavAthI mAnavI "manenigraha"nI pravRttithI potAnA karmanA bandhanA dvAranuM AMzika [ Partial] niyaMtraNane sakriya prayatna kare che. (7) bhege paga viramaNa vrata: A vrata dvArA zrAvaka potAnI mAnasika, vAcika ane khAsa karIne zArIrika sukhAkArI sagavaDa tathA AnaMda-pramodanA sAdhanonA upayoganI maryAdAno svIkAra kare che. (8) anarthadaMDa viramaNa vrata: je koI paNa vicAra ke pravRtti sAthe mAnavane potAne lAgatuM vaLagatuM nathI athavA je sukha-sagavaDa tenI pitAnI upalabdhinI sImAmAM AvatA nathI tenA vize paNa anupayogI vicAraNA ke pravRtti karavAnI mAnava mananI vRttionuM niyamana karavAmAM A vrata ati upayogI nIvaDe che. A vratane svIkAra karavAthI zrAvaka nivArI zakAya chatAM, tenA nivAraNanA nirNayanA abhAvathI je karmabaMdha kare che temAMthI mukita prApta kare che. (9) sAmAyika vrata: " A vratanA svIkArathI zrAvaka potAnI pariNatI ane pravRttine samatAyukata banAvavA prayatnazIla bane che. enI sAthe e paNa samajavuM rahyuM ke zrAvaka jyAre sAmAyika le che tyAre te be ghaDI arthAta 48 miniTa sudhI sAdhu-zramaNa jevI ja AcaraNa karavA prayatnavAna rahe. bIjA zabdamAM sAmAyika sAdhu-dharmanA pAlananI prayogAtmaka taiyArI che. (1) dezAvagAsika vrata: A vratanA svIkAra sAthe zrAvaka potAnI rojanI vyakitagata jarUriyAto para 'jayaNApUrvakanuM niyaMtraNa svIkAre che eTaluM ja nahIM paNa, dararoja savAranA A jarUriyAtanI dhAraNA kare che ane sAMjanA pratikamaNanA samaye A dhAraNAnuM barobara pAlana thayuM che ke nahIM tenA lekhA-jokhA kare che. AvI rojanI tenI vaiyakitaka AvazyakatAomAM vratadhArI zrAvaka sacitta acittane viveka, khAvAnI cIjonI saMkhyAnI maryAdA svIkRti, vigaIone viveka, sUvA, besavA, uThavA vi.mAM upayogamAM levAnA sAdhanenI maryAdA jevA bIjA niyamono samAveza thAya che. (11) popavAsa vrata: pauSadhavratanI sIdhI sAdI vyAkhyA karIe te ema kahevAya ke, ochAmAM ochA 12 kalAka-eka divasa ke ahorAtrI pauSadhamAM 24 kalAka mATe sAdhu-zramaNa jevuM jIvana jIvavAnI arthAta sAdhaka bhAvathI sarva prakAranI bAhya (gRhastha dharmanI) pravRttimAMthI nivRtti laI AtmasAdhaka vRttino AcaraNAtmaka AcaraNa yukata prayoga. upavAsanA tapathI deha ane zarIranI bAhya tathA AMtarika vRttionuM niyaMtraNa karavAno prayatna. (12) atithi saMvibhAga vrata: A vratanA pAlana mATe zrAvake ahorAtri pauSadha dvArA sAdhuzamaNa jIvananI 24 TakA pUratI svAnubhUti karavAnI rahe che. A svAnubhUtie saMskAranuM svarUpa lIdhuM che ke nahIM tenI parIkSA bIja divase thAya che. kAraNa ke, A ahorAtrinA sAdhaka jIvana vyatita karyA pachI zrAvaka gharamAM pAcho jAya che. sAMsArika AdhI-vyAdhi, upAdhI ane sAMsArika mehamAyA tathA rAga-dveSayukata vAtAvaraNamAM paNa "ekAsaNA nA tapanI tathA supAtra dAnanI bhAvanA banAvI rAkhavI paDe che. A pachI paNa pAchuM "cauvihAra"nuM pacakakhANa karI zArIrika sukhane ane vizeSa karIne khAnapAnane svaicchika tyAga karavAno rahe che. A prakriyAnuM manauvaijJAnika tathA zarIrazAstra ane mAnavIya vyavahAranA ( Human b. haviour ) AdhAre vizleSaNa karIe te khyAla Ave ke ApaNI (jaina) kriyAo, vrata-niyama tathA tapamAM vaijJAnika ( scientific realities) tathyone kevo vyavasthita chatAM zreya-sAdhaka upayoga karavAmAM Avyo che. A vizlepaNathI A lekha savizeSa lAMbo thAya e kAraNathI ahIM ATalo nide za (Indication cr Pointer) ja paryApta (suffic ) che aMtamAM zrAvakanA 12 vrata arthAta deza viratI dharmanI ArAdhanAne saraLa chatAM spaSTa ane satyadarzana karAvate artha e che ke, je jIvamAM AMzika AtmavIryanuM pragaTIkaraNa thayuM che tevA AtmAe mATe maryAdita phaLa ApanAra chatAM svecchAe svIkArela "mane nigraha"nI AcaraNAlukata pravRttithI jIvanI karmabaddha avasthAmAM adhyavasAya zuddhi ane AcaraNA zuddhinI pravRttithI AtmAnA sAdhanA-mArgane zubhAraMbha thAya che. bIjA zabdomAM sarva viratIpaNAnI UOUCH' (Experimental cr Practical) ugzudah mahAva ( Practice 1 ) thAya che. Avo mahAvaro pUrNarUpathI manonigrahanI pariNatI ane pravRttimAM nizcayathI ( definately or Positively) sahAyarUpa nIvaDe che. je aMtamAM zreya sAdhanAnI siddhIthI zAzvata sukha apAvavA samartha bane che. vI. ni. saM. 2503 Jain Education Intemational

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rAjanagara ane gurUdeva [] bacubhAI cImanalAla dhArU. amadAvAda, rAjanagara ! jayAM jainenA ghaNI AbAdI ane ghaNA jaina dharmasaMsthAne. dharma-dhuraMdhara, prakAMDa paMDita pravara jainAcAryonA pAda kamaLathI pAvana thatI AvI A bhUmi. visamI sadImAM vicaranArA jaina zAsananA prakhara vidvAna yogI utkRSTa tyAgI gurudeva prabhu zrI rAjendrasUrizvarajI manuM nAma jagataprasiddha che. vihAra karatA teo amadAvAda padhAryA ane saM. 1941nuM mAruM amadAvAdamAM thayuM. e vakhate vAghaNapoLanA zrI mahAvIra svAmIjInA derAsaranI pratiSThA thaI rahI hatI. muhUrta barAbara na jaNAtAM pU. gurudevazrI e pratiSThA rokavA jaNAvyuM chatAM na mAnyuM. gurudevazrIe agniprakopanI jAherAta karI ane bhayaMkara agniprakopa thayo. je rAjanagaranA te vakhatanA vRddho sArI rIte jANe che. rAjanagaranA AMgaNe (thirapura) tharAda nagaranA hajAro bhAIbahene Aja nivAsa karI rahyA che, tharAda atyaMta prAcIna nagara che, jyAM varSothI tyAMnA nivAsI tristutika siddhAMtane mAnanArA rahyA che. je loko kahe che ke traNa thaya zrI rAjendrasUrizvarajIe kADhI che e vAta bilakula asatya che. amadAvAdamAM eka samaya evo hato ke jyAM tharAda nivAsIenI saMkhyA atyaMta thoDI hatI. paranuM parama kRpALu pUjya gurudeva prabhu zrImad vijaya rAjendrasUrizvarajI mahArAjanI parama kRpA daSTi ane emanA uparanI aTUTa zraddhAe saMghanI vRddhi karI ane vartamAnamAM saMghanA bhAIonI khUba sArI sthiti che. saM. 1994nI sAlamAM ahIM vasatA bhAIoe 'zI tharAda jaina yuvaka maMDaLanI sthApanA karI ane maMDaLanA upakrame dhArmika pravuM ttio avAra navAra thatI rahetI hatI. khAsa karIne paryuSaNa parvanI ArAdhanA sAmUhika saMgha svarUpe karavAnI maMDaLanI pravRtti ane lakSya dara varSe rahetuM hatuM. varSo vItatA gayA ane maMDaLanA AgevAnoe tristutika saMghanA upAzraya bAMdhavAno nirNaya karyo. ratanapaLa, hAthIkhAnAnA cokakAmAM jamIna levAmAM AvI. pU. pA. AcAryadeva zrImad vijaya yatIndra sUrizvarajI mahArAjanI parama kRpA, preraNAthI zrI rAjendrasUri jaina jJAnamaMdiranI yojanA sAkAra ane saMpanna thaI! bhavya jJAna maMdiranuM nirmANa thayuM. munirAja zrI jayavijaya jInA sAnidhyamAM tenuM uddaghATana thayuM. ane teozrInuM muni zrI punyavijayajI sahita ahIMyA cemAsuM thayuM. e sivAya munirAjazrI kalyANavijayajI ma., munirAja zrI devendravijayajI tema ja sAdhvIjI zrI mukitazrIjI, lalitakIjI, lAvaNyazrIjI, svayaMprabhAzrIjI Adi sAdhvIjI mahArAjanAM comAsAM thayAM. jemanI preraNAthI dharma kAryanI vRddhi thatI rahI che. pUjaya gurudeva prabhu zrImad vijaya rAjendrasUrizvarajI mahArAjanA nAmamAM e addabhuta camatkAra che jenuM varNana mArAthI thaI zake tema nathI. amadAvAdamAM vasatA tharAdavALA bhAIo tema ja khuda amadAvAdamAM vasatA bhAIo gurudevane virala vibhUti tarIke mAne che. vartamAnAcAryadeva zrImada vijya vidyAcandrasUrizvarajI mahArAjanI preraNA ane AdezAnusAra zrIsaMdha divase divase pragati prayANa karato rahe e ja maMgaLakAmanA che. saMghanA AgevAnomAM saMghavI gagaladAsa hAlacaMdanI sevAo ullekhanIya che. rAjendra jyoti Jain Education Intemational

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gauravavaMtI dharatI-tharAdanI 0 le. zrI caMdrakAnta bhUdaradAsa vorA. vikrama saMvata 101 mAM bhInamAlathI nIkaLela thirapALa A * nagara vasAvyuM hatuM. thirapura, cirAda, thirA, tharAdra aneka nAmo A nagaranAM rahyAM che. itihAsa prasiddha A bhUmine 'laghukAzamIra' nuM biruda maLeluM che. thirapALa dharUnAM bahena zrImatI harakubhAIe vizALa kAya 1444 mAM staMbhanuM jina maMdira baMdhAvyuM hatuM. je AkramaNone bhAga banI bhUmi zaraNa thayuM hoya evuM spaSTa jaNAya che. ahIMthI nIkaLatI moTI ITo, paththaro ane kuMbhIe - enI eMdhANI rUpa dekhAya che. thirapALa dharUnA vaMzajo e sAtamI - AdamI zatAbdI sudhI ahiyA rAjya karyuM. e pachI emanA bhANeja nAvelanA cauhANa vaMzajoe cha peDhI sudhI rAjya dhurAne saMbhALI. zAhabuddIna gherI ane kutubuddIna IbaranA bAramI teramI sadInA AkramaNamAM cauhANa vaMzanA chellA rAjA puMjAjI rANAnuM mRtyu thayuM. e pachI mulatAnI musalamAnonuM rAjaya paNa thayuM dharatIne koI dhaNI nathI thayo, je thayA te rahyA ane gayA. aMte dharatI ahiMnI ahiM ja rahI. aitihAsika varNana dekhatAM A nagara aneka rIte pratibhAsaMpanna ane prabhAvazALI pravRttiothI paripUrNa hatuM. caMdrakuLanA AcAryadeva zrI vaTezvara sUrIzvarajI mahArAjAe A nagaranA nAmathI 'thirA5dra' gacchanI sthApanA karI hatI. A samayamAM A nagarI khUba ja jAhojalAlIvALI hatI e ni:saMdeha che. mahArAjA kumArapALe paNa ahiyAM vizALakAya jinAlaya baMdhAvyAno ullekha prabaMdhothI jANavA maLe che. ahIMnA ArAdhanA parAyaNa saMghavI Abhue zrI siddhAcaLa tIrthano ri pALato moTo saMgha kADhayo hato. pethaDa zAhanA putra jhAMjhaNa zAha paNa saMgha laIne pAlitANA Avela, tyAM bane saMghavIne bheTo thayo hato. * nAgarathI punaDa zrAvake vizALa saMdhayAtrAnuM Ayojana karyuM. siddhAcaLajI jatAM tharAda thaIne javAnuM hatuM. pUrva sUcanA na hovA chatAM je saMdhabhakita ahIM thaI te ItihAsamAM AlekhAyela che. ahIM vizALakAya bhagavAna zrI pArzvanAthanuM jinAlaya hovAne zrI vinayaprabha upAdhyAyIe pitAnI tIrthamALAmAM Tifka pANI' lakhIne karela che. ahIMthI kaDavAgarachIya yativargane khUba prabhAva rahyo che, 16, 17, ane 19 zatAbdImAM A gacchanI ahIMyA prabhAvakatA vidyamAna hatI. 20 mI sadImAM paNa A gacchanA anuyAyI hatA. ahIMnA nivAsI badhAya jene, jenI mAnyatA tristutika siddhA nAnI hatI, "devepAsanA vItarAgavANIthI viparIta pravRtti che' A gacchane mukhya udezya, dhyeya hato. vikrama saM. 1936 mAM kaDavA gacchIya zrI dhanajI sAjIjIe pU. pA. gurUdeva prabhu zrImad vijya rAjendra sUrIzvarajI mahArAjazrIne dhAnerA mukAme jaI tharAda padhAravA mATe savizeSa Agraha karyo. kaDavA gacchanI ane pU. pA. gurUdevazrInI tristutika mAnyatAnI aikayatAe emane gurUdeva pAse javA preryA hatA ane gurUdevanA padArpaNathI savizeSa lAbha thavAnAM emane cinho dekhAyAM hatAM. pU. pA. gurUdeva prabhuzrInuM padArpaNa tharAda saMghanA mATe ujavaLa bhAvinI eMdhANI samuM dekhAI rahyuM hatuM. gurUdevazI padhAryA tharAda (thirapura)nA AMgaNe. ulka tyAga ane jJAna, dhyAnanI sAkSAta mUrti samA gurUdevanA caraNe zrImAna sAjIjI ane saMpUrNa saMghe svayaMne samarpita karyA ane gurUdevanA pAsethI zuddha samyakatva pAmI jIvanane vikAsanA mArge vALyuM. aMdhakAramAM prakAzane meLavyo. saM. 1944 nA cAturmAsa pU. pA. zrImad gurUdevazrInuM tharAdamAM thayuM. ahiM. pU. gurUdevazrInI prabhAvaka vANIe pArekha aMbAvIdAsa motIcaMdanI bhAvanAne vega Apyo. zrI siddhAcaLa-giranAra tIrthane chari pALA saMgha gurUdevazrInA sAnidhyamAM nIkALavAno pAvana nirNaya thayo. pArekha aMbAvidAsa saMghapati banyA. eka hajAra yAtrIo A saMghayAtrAmAM joDAyA hatA. 125 vibhinna gacchanA sAdhu sAdhvIjI hatA. saM 1984 mAM pU. pA. Aryadeva zrImad vijya bhUpendra sUrIzvarajI mahArAjanuM cAturmAsa thayuM. teozrInA sAnidhyamAM upadhAna thayuM. ane teozrInI zubha preraNAthI zrI dhanacandra sUri jaina pAThazALAnI sthApanA thaI je Aja sudhI barAbara cAlI rahI che. saM. 1985mAM upA. zrImad munirAjazrI yatIndravijyajI ma.nuM cAturmAsa thayuM. ApazrInA prabhAvaka ane preraka pravacanee saMghamAM zAntinuM vAtAvaraNa sthApita karyuM saMghamAM cAlatA lAMbA gALAnA hisAbI vivAdono aMta karyo. saM. 1995 mAM munirAjazrI harSavijayajI mahArAjanA varada haste rasuthArA zerImAM zAntinAtha bhagavAnanI pratiSThA thaI ane teozrInuM cAturmAsa paNa thayuM. saM. 2001 mAM munirAjazrI harSavijyajI mahArAjanA varada haste zrI AdinAtha (RSabhadeva) bhagavAnanI pratiSThA thaI. munizrInuM cAturmAsa paNa thayuM. saM. 2003 mAM pU. pA. gurUdeva zrImada vijaya yatIndra surIzvarajI mahArAjanuM munimaMDaLa saha cAturmAsa jhaverI bhUdaramala vI. ni. saM. 2503 37. Jain Education Intemational

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tribhuvanadAsanA vaMDAmAM thayuM tathA sAdhvIjI zrI kamaLazIjI, hetazrIjInuM cAturmAsa paNa thayuM. - saM. 2004 mAM pU. pA. zrImad vijya yatIndra sUrIzvarajI mahArAja tathA munirAja zrI harSavijyajI mahArAjanuM comAsuM zrI saMgha taraphathI thayuM. comAsA pachI zrI munisuvrata svAmInA derAsaranI pU. AcAryazrInA varada haste pratiSThA thaI saM. 2005 mAM guNIjI zrI gulAbazrIjanuM comAsuM thayuM. saM. 2007mAM pU. pA. gurUdeva zrI vijaya yatIndra sUrIzvarajI ma. nuM comAsuM thayuM. comAsA pachI mAha suda 6 nA roja zrI mahAvIra svAmI bhagavAnanA vizALakAya bibanI pratiSThA bhavya utsava sAthe pU. pA. AcAryazrInA haste karavAmAM AvI e ja muhurtamAM zrI abhinaMdana svAmInA derAsaranI pratiSThA pU. munirAja zrI harSavijyajI mahArAjanA varada haste thaI. suthArA zerImAM pU. gurUdeva prabhuzrI rAjendra sUrIzvarajI ma. tathA zrImad dhanacandra sUrIzvarajI ma.nI mUrtinI pratiSThA karavAmAM AvI ane senArA zerImAM zrImad vijya yatIndrasUrIzvarajI mahAnI mUrtinI pratiSThA karavAmAM AvI saM. 2008 mAM sAdhvIjI zrI phalazrIjI, maganazrIjI uttamazrIjInuM comAsu thayuM - saM. 2011 mAM pU. munirAja zrI harSavijyajI ma.nuM comAsuM thayuM ane munizrInA sAnnidhyamAM upadhAna tapa karAvavAmAM AvyuM. gurUNIjI zrI hetazrIjI, mukitazrIjInAM cAturmAsa thayAM. sAdhvIja zrI hIrazrIjI lAlita zrIjI AdinAM cemAsAM thayAM. aneka prakAranI dhArmika pravRttiothI nagaramAM AnaMdanI choLo uchaLatI rahI che. saM. 2023nuM mAsuM munirAja zrI zAMtivijyajI munirAja zrI jyantavijyajI "madhukara"nuM comAsuM thayuM ane saM. 2028 nuM comAsuM pU. pA. AcArya devazrI vighAcandra sUrIzvarajI mahArAjanuM thayuM saM. 2031 mAM 151 choDanuM bhavya ujamaNuM zrI saMgha taraphathI karavAmAM AvyuM je tharAdanA ItihAsamAM avismaraNIya kAma thayuM. bhavya dIkSAutsavo, aThThAI utsava, pratiSThA utsavo ane ughApana utsavo khUba sArI saMkhyAmAM ahiyA thayela. ahithI dIkSita thayela puNavAna AtmAo: (1) muni zrI cAritravijyajI (2) muni zrI jyanavijyajI madhukara" (3) muni zrI punyavijayajI, (4) muni zrI mukitacandravijyajI. (1) sAdhvIjI zrI manaraMjanazrIjI, (2) sAdhvIjI zrI darzanazrIjI (3) sAdhvIjI zrI hIrAkIjI (4) sAdhvIjI zrI bhuvanaprabhAzrIjI (5) sAdhvIjI zrI premalatAzrIjI. (6) sAdhvIjI zrI pUrNa kIraNAzrIjI (7) sAdhvIjI zrI kanakaprabhAzrIjI (8) sAdhvIjI kazI kiraNaprabhAzrIjI, (9) sAdhvIjI zrI kalpalatAzrIjI (10) sAdhvIjI zrI kuzalaprabhAzrIjI (11) sAdhvIjI zrI hemalatAzrIjI (12) sAdhvIjI zrI zazikalAzrIjI (13) sAdhvIjI zrI zaziprabhAzrIjI prakSA salAma - prakAzaka : pUjyapAda munipravara zrI jayaMtavijyajI ma. "madhukara"nI zubha preraNAthI zrI "rAjendra ti" vatI zrI zAMtilAlajI surANA. ratalAma, - 457C01. (madhya-pradeza) gujarAtI vibhAga : sTeTsa pIpala presa, ghoghA sTrITa, phorTa, muMbaI-400001 (phona naM. 255831) mA , paiyA sTrITa ThuM, ' Jain Education Intemational

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RAJENDRA-JYOTI ENGLISH SECTION aSTama khaNDa

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"The object of learning through reading scriptures is to destroy vices like pride, malice, jealousy, greed and desires in general. If these remain even after learning, then there is hardly any difference between a learned man and a fool. If one wants to become truly learned, he should take care to remove these vices from his heart. -Rajendra Suri

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ROLE OF JAINISM IN MODERN INDIA DR. B. H. KAPADIA According to Jain Cosmography our present India is known as Bharatakhand, situated in the Jambudvipa. It is known and designated as Bharatakhand after the name of Bharata, the son of Lord Rsabhadeva, the first Tirthankara out of the twenty-four Tirthankaras of this "Avasarpini", a long aeon of time. The Jainas have divided time i.e. the Kalacakra into two main parts known as 'Utsarpini' and 'Avasarpini'. Each of these is divided into six aras', corresponding to the spokes of a wheel. The first Tirthankara, Lord Rsabhadeva taught to the then living humanity the three Rs. i. e. Reading, Writing and Arithmetic besides 'Brahmi' and other 'lipis' to the human world. Thus the seeds of culture and civilization were sown for the future generations of the humanity. Jainism is a very old religion accoding to the Jainas. Lord Mahavira was a historical being, so also Lord Parsva and Lord Neminatha, the 22nd Tirthankara of the Jainas. Lord Neminatha is said to be related to and contemporary of Lord Krisna Vasudeva of the Hindus. Taking Lord Rsabhadeva as the first Tirthankara and the time that has lapsed between these Tirthankaras as is given in the Sacred literature of the Jainas. Jainism enjoys a hoary antiquity. There is reference to Jainism and its Tirthankara in the Bhagavata Purana of the Hindus. Not quarreling over its antiquity, we can safely surmise that the sacred land of Bharata is sanctified and purified by the trinity of three rivers in the form of Hinduism, Jainism and Buddhism. These three great religions of India have gone a long way in bringing about a cultural synthesis and have established and developed and shaped Indian Culture and Civilization The cultural, social, economic and educational under-currents of these three streams have so undistinguishable merged with one another that it is next to impossible to pin point one or many things that has been solely contributed by one current only. The unision of these under currents is indivisible. Each one ultimately aim at 'moksa', absolution or Nirvana. Call it by any name it aims at the same goal. The pristine purity and spiritual attainment of Jainism is indisputable. Right up from the early records of ancient history and antiquity the glorious might and contribution of Jainism is beyond dispute. Jainism and therein can be included Jain monks, religious pontifs, lay-men and women too who have added to preserve and sustain Indian Culture. The first Tirthankara, Lord Rsabhadeva taught his subjects cooking, building, construction, reading, writing etc. which enabled them to lead a happy social life. Kings like Kumarapala and Kharvel made Jainism a state religion. Personalities like Siddharaja patronised Jainism and gave impetus to literature, art, sculpture, painting, music etc. Even the muslim monarch Akbar listened to Jain pontifs and encouraged Jainism in developing Indian culture. Jain Saints like Haribhadra Suri and Kalikala Sarvajna Hemachandra arya are too well-known for their literary accomplishments. Such Jain monks have tried their deft hand on each and every genere of literature. Jains have written Mahakavyas, V. N. S. 2503 Jain Education Intemational

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Kavyas, dutakavyas, samasyapuraka-Kavyas, dvisamdhana and saptasamdhanakavyas, puranas, grammear, works on rhetorics, kathas, akhyayikas, dramas, caritas, prabandhagranthas, scientific literature on astronomy, astrology, prosody, didacotic literature, commentaries on Sanskrit works etc. etc. To illustrate this by mentioning a few of the outstanding works will serve the purpose. Such works are Trisatisalakapurusacaritam, Upamitibhavaprapancakatha, Siddhahema, Kavyanusasana, Ganitatilaka, Paumacariyam, Desinamamala, Kathakosa, Joisasara, Karalak hana, Ristasamuccaya. Paialacchinamamala, Tattvarthasutra, etc. The Jains have written in all the principal languages of India They have written in Sanskrit, Prakrit, Apabhramsa, old Gujarati, Gujarati, Hindi, Marathi, Tamil, Telugu, Malayalam, Kannada etc. South Indian languages owe a good deal for development as literary languages to Jainism and Jain saints. Apabhramsa language is the sole sphere of Jain authors. Jains have not lagged behind in art, architecture, sculptur, painting etc. The beautiful and world famous tcmples on Mount Atu, Acalgadha, Sammetsikhara, Satrunjaya, Girnar are enough to show the patronage and enthusiasm given to art and sculpture. Even among lay men we have such historical personalities like Jagadushah, Vastupala and Tejpal and in our modern times Jain monks like Vijay vallabhsuri, the Kesari of Punjab, Aga moddharak Sagaranandsuri, Muni Kasturvijayaji, Bhuvanavijayaji, Jamburijayaji etc, and philantropic Sheth Sri Kasturbhai Lalbhai. Jainism is noted for activism. Its monks and nuns are ever vigilant and active. Buddhism that was born in India was propagated and promulgated outside India has been almost driven out from India; whereas Jainism has remained to this day in India on account of its Anekantavada, Ahimsa, and strict rules of conduct both for monks, nuns and laity. atmana atmanam uddharet. So religion and spiritualism depends on an individual. Norms for this have been laid down but they cannot be rigorously pursued and executed. Out of the four purusarthas of the Hindus Artha and Kama are of effect in the evolution of a state socially and econonically. The world of to-day has not remained isolated. The world has become much more complex as well as narrow in its geographical sense. One cannot show apathy to any event that may happen at a place thousands of miles away. It is bound to take effect socially and economically. The food habits, the way of wearing dress both of men and women, the cinemas, the T. V., the press etc. are slowly, succintly and imperceptibly mould the life of people in society. Let us take an example. The modern dress of ladies. One has to change the orthodox mode of thinking and accept this with standards of decency in view of its usefulness, utility and urgency as it helps fast walking, climbing, running etc. Similarly taking food before Sun-set. Even though one wished in a city of Bombay for men and women in service it is not feasible on account of distance. According to the Hindus the present aeon is Kaliyuga and according to Jainism it is the fourth ara of the avasarpini. Things are bound to shape in this way willy hilly. What I want to derive from these stiay examples is that religion has to evolve different norms otherwise the younger generation will go a way from religion and be apathetic to it. Just as in our temples we have brought in electricity, just as for lay men use of telephone, radio, T. V. etc. can never remain a taboo, just as going abroad cannot be stopped, so also religion if it has to survive in the present circumstances, it has to evolve differently! Jainism is equated with Ahimsa. In our modern times it is useful in its threefold aspects. Practicing Ahimsa, will help the country. Jainism has another "Vrata' in the form of Aparigraha'. To-day people live and spend extravagantly because of black money. This 'aparigraha' will go a long way in moulding the life both socially and economically. If one has money and if he wants to spend why not give this extra money as donations to schools, colleges, Universities, hospitals, etc. Everybody has to be educated to-day. If money pours into such educational institutions, the society and the country is to benefit by it. Jainism has another 'vrata' in 1. There are. ANUVRATAS for Shravak and Shravikas which they can practice according to their wish and circumstances. - Editor Singing the past glory of a thing cannot be useful to us. The question that should haunt our mind is the roll of Jainism in our modern times. What can be its contribution in the development of India, culturally, socially, economically and spiritually. The Sanskrit word for religion is dharma. It is derived from the root/dhr to sustain, to support and hence we have dharanat dharma ucyate. Jainism defines it as : durgation prapatanpranim dharyate its dharmah. All religions ultimately aim at absolution and it is to be attained by one's own endeavour as Rajendra-Jyoti

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the name of Brahmacharya'. By effective practicing this Jainism can contribute in reducing the size of the family. During the history of last two thousand years the population has enormously increased in tne last century or so. Was India able to effectively control population owing to this important fifth *varta'? Jainism should look at these socio-economic problems that confront our country. Jainism was and is noted for its largeness of heart. It has flung its door open to all irrespective of caste, colour and creed. So it has no problem of untouchability. Personalities like Harkesbhali & Matarya could embrace Jainism and attain the goal of mortal life even though down trodden and in servitude. The vast monetary funds with persons, institutions can be channelised to help youths to get jobs, setting up of new industries etc. and reducing the problem of employment. Jainism had a glorious past and it can effectively curve out a still glorious future it is can just accommodate the new values set up by the Government and change the routine attitude and perspective. The citizens are tempted to lead a free life, each illegitimately, indulge in a moral sexual life, eat and drink without restrictions and indulge in all sorts of sensual pleasures as a want of following five .Mahavratas' according to Jainism, 'Pancasila' according to Buddhism and salutary 'vratas' like 'yama', 'niyama' etc. in Hinduism. Population explosion is the crux of the problem. As a result of this all the evils discussed so far cor rodes the life of individuals. Jainism can give orientation, guidance and pin point the dangers during the course of religious discourseex in upasaras etc. For laxity in life, dress, drinks, foods etc. is even visible on religious occasions like Paryusana' also. Thus to conclude, Jainism which has enjoyed such a glorious past in every sphere and walks of life can continue its past glorious heritage by playing the role of a religion which fosters aims, aspires for the goal that the present Indian Government endeavours to attain and realise. The 'vratas', the religious ceremonies, religious practices have to be so rationalised and re-oriented that they can well fit in with the change in time Religions cannot remain isolated from society and economic life; it has to be dynamic and not static. Jainism should feel the pulse of changing time and its needs if it wants to translate its past glory into a permanent reality. In the past Jainism was embraced and encouraged by Kings as I think it could translated its well-known philosophy known as Syadvada or Anekantavada. This philosophy of understanding and respecting the view-points of others is the crux of Jainism. If Jainism in modern times is able to bring about a synthesis between its ancient doctrines and social, economic, cultural and political needs of our present century, then it will shine with its glory and grandeur. RELIGION The art of religion is the best of all arts, the story of religion is the best of all stories, the strength of faith is the greatest of all sources of strength and the happiness of salvation is the finest of all plesures. JAINISM Jainism is society-oriented and condemns individualism. It dispels falsc logic, it is true for all times and a destoryer of the darkness of ignorance. -Rajendra Suri V. N. S. 2503

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JAINISM IN SOUTH There may not be any other religion in India which is as much misunderstood and misrepresented as Jainism. Many scholars have asserted that it is an off-shoot of Buddhism and a revolt from Hinduism. Even an eminent historian like Arnold Toynbee has asserted that Bhagavan Mahavira is the "founder of Jainism" and that the Jainas were "amongst the fossilized relics of similar societies now extinct." He has also said that the Jainas of India could be seen to be fossils of Indian society developing under the Mauryan Empire. Mrs. Sinclair has opined that "both Buddhist and Jaina orders arose about the same time, the sixth century B. C., a period when constant wars between various little kingdoms must have made the lot of the common people hideous with suffering and oppression; and a man might well have longed to escape from all fear of rebirth into such a sorrowful world......" 6 T. K. TUKOL Popular opinions like these have been oblivious to the advances that have been made by numerous research scholars, both Eastern and Western. The Vedas, which according to Hinduism are a revelation, contain verses in adoration of Surya, Indra and Agni. Jainism rejects the authority of the Vedas but the Vedas, however, refer to some of the Tirthankaras. The Rigveda contains references (astak 2, Varga 17) to Arishtanemi, the twenty-second Tirthankar while the Yajurveda refers to three Tirthankaras; Rshabha, Suparsva and Neminath (cantos 25 and 92). Dr. S. Radhakrishna accepts the tradition of the Jainas who ascribe the origin of their system to Rshabhadeva who lived many centuries back. He also INDIA mentions that the Bhagavat Purana endorses the view that Rshabhadeva was the founder of Jainism. The Manusmrti contains a verse which states that in the beginning of the age (yuga) was born the first Jina to Marudevi from the eighth Nabhi Manu, who was the hero of action, saluted by the Gods and demons and propagated the rules of ethics. Besides mentioning these facts, the Bhagavat Purana gives details of advice which Rshabha gave to his sons; that advice is consistent with the principles of Jainism. The finds in the excavations at Harappa and Mohanjadaro offer convincing support to the view that Jainism is an ancient religion, quite independent of any other. Sir John Marshall's monumental works refer to the seals found during the excavations of Mohanjadaro. The figures on plates xii and cxviii have been studied and are found to resemble Jaina yogis in the Kayotsarga posture. Prof. Prana Nath Vidyalankar has said that the inscription on Indus seal No 449 reads according to his decipherment as "Jinesharah." These excavations are said to be more than 4000 years old. "There can be little doubt" observed Sir C. V. Kumarswami Sastriar, the Chief Justice of the Madras High Court, the Jainism as a distinct religion was flourishing several centuries before Christ." One can, therefore conclude, without fear of contradiction that Jainism is a pre-vedic religion which flourished in India even before the advent of the Aryans to this country. While the aforesaid conclusion is unassailable, there is not that convincing evidence about the Rajendra-Jyoti

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cxistence of Jains in the South even prior to the advent of the Aryans. Dr. P. B. Desai, while writing about the existence of "Jainism in South India" has mentioned that literary tradition in the Andhra Desa testifies to the visit of Lord Mahavira in the 6th century B. C. to the northern frontiers of Andhra Pradesha, then known as Kalinga desa for the propagation of his gospel. Nayasena, a Kannada poet who composed his Dharmamitra in 1112 A D. had referred to Dhanada, a Jain prince of the Ikshvaku family, ruling over the Vengi Mandala which is identified with the territory of the Andhra Pradesha lying between the rivers Godavari and Krishna. There is evidence to show that Samprati, the grandson of Ashok had sent Jaina missionaries to preach their religion to this part of the country The Satavahanas who ruled over the Andhra Pradesh were known to be patrons of Jains. There are many legends and traditions characteristic of Jaina faith attributed to this period of history. Mahavamsa which is a Buddhistic work expressly refers to the prevalence of Jainism in Ceylon during the 4th century B. C. There is no reason to doubt the veracity of the references in the book. The inevitable conclusion to be drawn from these references is that the followers of the Jaina faith must have migrated to the South much prior to the 4th century B. C. and also settled in Ceylon. That the Jainas migrated in large numbers is further strengthened by the fact that Bhadrabahu migrated to the South along with his royal disciple Chandragupta Maurya and about 1200 monks and nuns, when he foresaw with his insight that there was to be a severe famine in the North. An inscription of the 6th century A. D. found on the Chandragiri Hill at Sravanabelgola reads as follows: "Success, be it well. Victory has been achieved by the venerable Vardhamana, the establisher of the holy faith and the embodiment of the nectar of happiness resulting from the perfection attained; who has acquired supreme honour in the world by his inconceivable greatness and has attained the great position of an Arhat by the abundance of his religious merit which procured for him the name of Tirthankara...... Now indeed, after the sun of Mahavira ...... had set, Bhadrabahuswami, of a lineage rendered illustrious by a succession of greatmen who came in regular descent from the venerable supreme rishi Gautamaganadhara, his immediate disciple Loharya, Jambu, Vishnudeva, Aparajita, Govardhana, Bhadrabahu, Visakha, Proshthila, Krittikarya, Jayanama, Siddhartha, Dhritishena, Budhila, and other teachers, who was acquainted with the true nature of the eight-fold great omens and a seer of the past, present and future, having learnt from an omen and foretold in Ujjayani a calamity lasting for a period of twelve years, the entire sangha (or Community) set out from the North to the South and reached by degrees a country counting many hundreds of villages and filled with happy people, wealth, gold, grain, and herds of cows, buffaloes, goats and sheep.... Then separating himself from the Sangha, an acharya Prabhachandra by name, perceiving that but little time remained for him to live and desiring to achieve samadhi, the goal of penance associated with right conduct, on this high-peaked mountain--which forms an ornament to the earth and bears the name Katavapra....bade farewell with the herds of boars, pathers, tigers... dismissed the sangha in its entirety, and in the company of a single disciple, mortifying his body on the wide expanse of cold rocks accomplished samadhi..... And in course of time seven hundred rishis similarly accomplished samadhi.... Victorious be the doctrine of Jina." The hill acquired the name of Chandragiri on account of association with Chandragupta Maurya. The oldest temple on the hill is called Chandragupta basti. There is a cave in which there are foot-prints carved out and is known as Bhadrabahu cave. There are thirty-one inscriptions on this hill which refer to Bhadrabahu and Chandragupta. These inscriptions cannot be brushed aside as referring to a fictitious incident. Vincent Smith, who has written a history of ancient India, admits the historicity of this event as having a "solid foundation in fact." While subscribing to this view, Prof. S. R. Sharma states that it was a period of vigorous prosperity."' B. L. Rice R. Narasimhacharya and Dr. S. A. Saletore have accepted the trustworthiness of the historical events as recorded in the inscriptions at Sravanabelgola. It would be most reasonable to infer that there must have been good population of Jains in South India to welcome Bhadrabahu, his twelve hundred disciples as also his royal devotee. Bhadrabahu would not have thought of the South in case he wanted to save the Sangha from starvation and hardship. There must have been sufficient number of religious-minded and rich Sravakas and Sravakis who could look after the munisa ngha. It is expressly stated in the inscription at Sravanabelgola that many of the saints in the Sangha went further to the South Like Asoka, his grandson Samprati spread the Jaina religion by construction of V. N. S. 2503

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temples and stupas. We find inscriptions in the Brahmi script in the caves of Ramanad and Tinnavalli situated within state of Tamilnadu. Even the Tamil literature establishes the existence of Jainism in this part, since apcient times. The last lamented Prof. Chakravarti held the view that the most famous book Tirukkurul was composed by Kundakundacharya. Tolkappiyam another old book in Tamil literature bears the most striking impress of Jaina concepts of religion and the universe. Dr. P. B. Desai has observed that another Tamil work Naludiar is couched in Jaina associations. According to tradition, this work is a composite composition of eignt thousand Jaina monks departing from the Pandyan kingdom against the wishes of its ruler who was attached to their faith, as stated by Prof. Chakravarti in his book on Jaina Literature in Tamil Even to this day, we find numerous remniscences of Jainism speaking of its glory in the Tamilnadu. King Pandukabhaya who ruled this part in the fourth century BC. constructed in and round about his capital Anuradhapura many caves and rest houses for the Nirgrantha munis, as borne out by the Prakrit inscriptions. He also erected a temple in the city. This is an important landmark in the history of Jainism. Rajawalikathe, a Kannada composition of Devachandra, contains a number of collections of legends and traditional accounts of the Chola and Pandyan rulers of ancient Tamilnadu. There is epigraphic evidence to show that Visakhacharya visited this part of the country along with his disciples, as directed by Bhadrabahu and preached the tenets of Jainism to the inhabitants who were already familiar with the doctrines of that religion. This shows that even in the third century B. C. there were people who were followers of the Jaina religion. The research scholars of the Ephigraphist's office at Madras have discovered many caves on various hills; those caves contain beds carved out in rocks. Such caves are to be found in the hilly regions of Pudukottai, Madura and Tinnevelly districts of the state. There are water facilities near the caves, thus implying that ascetics must have lived in seclusion in these caves. Near the caves found on the hills like Annamalai, Marugaltalai and Sittannavasal, there are inscriptions carved in the Brahmi script but the language is Paisachi Prakrit. Dr. P.B. Desai has noted that near the caves at Tirupparankuram, there are naked figures with cobra hoods indicating that they must be of Parsvanath Tirthankara. In the caves of Muttupatti, there are sculptures of Jaina deities on the boulders sheltering the beds. Many Jain idols have been sculptured in the rocks on the Poygaimalai Hill. There are many other hills which abound in Jaina relics of early age. There are many such relics on hills in the districts of Arcot, Madura and other districts. Kanchi and the area round about seem to have been the resort of Jainas under the Pallava Kings. Near Kanchi, there was the monastery of a Jaina monk by name Dharmasena; there are two temples dedicated to the Tirthank ars Vrshabhadeva and Vardhamana, which are supposed to have been installed by Mahendravarman I, the Pallava King at the instance of his teachers Mallishena and Vamana. At a distance of two miles from Conjcevaram, we have a place called the Jaina Kanchi where there is the big idol of Bhagavan Vardhamana popularly called Trailokyanathswami. There is a large number of Jaina icons preserved in this place. One strange feature is that in this area there are many figures of Yaksha and Yakshinis carved out in many temples, leading to the inference that the worship of these guarding dieties was.current in 800 A.D. or so. Tirumalai hill hear Polur is a famous centre of Jaina antiquities. The village has a number of Jaina families. They are in possession of a number of Jaina scriptures on palm leaves in original Samskrit or Prakrit with Tamil commentary: Trailokya Chudamani, Tattvarthasutram, Jeevandharacharitamu, Gunabhadra's Mahapurana etc. There are epigraphs which relate to the period of Krishna Ill of the Rashtrakuta period (957 A.D.). Ponnur appears to have been an important centre where there is big idol of Adinatha Tirthankara; there are many icons of which the notable icon is that of Jwalamalini. A Dravida monk by name Helacharya is reputed to be the originator of the cult of Yaksha and Yakshini worship which is more popular in the South han in the North. There are many places in the North Arcot, South and Chingelput Districts where Jains are found in good numbers. Of all the States in the South, the Karnataka State is undoubtedly the richest from the points of Jaina Art, Architecture and literature. Sravanabelgola which was hallowed by the visit of Bhadrabahu in third century B. C later became the centre of pilgrimage when Chamundaraya erected the monolithic statue of 571 ft. in height on the Vindhyagiri Hill in about 981 A. D. It is unique from the point of its magnificence, grandeur and divine expression of smile on its face. A similar statue of Bahubali measuring 41 ft. is to be found at Karkala installed in 1432 A.D, while a third one measuring 35 ft. in height at Venur was erected in 1604. Rajendra-Jyoti

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of twenty-four tirthankaras with the most beautiful carved images of Dharnendra and Padmavati. Perhaps, the images seem to have been carved by the same sculpture who made identical images at Sriranagpatna situated at a distance of ten miles from Mysore. It is worthy of notice that each of the three has been carved out of a single rock and "commands respectful attention by their enormous mass and expression dignified serenity". They are all colossal statues of unrivalled dignity, as if preaching the Jaina message of Ahimsa and truth from the hilltops to the entire world. Kannada poets, ancient and modern, have sung the glory and grandeur of their monolithic calm and perfect harmony. The facial expression of each of these statues is one of dep contemplation. They however differ in the degree of perfection attained by the artist, the one at Sravanabelgola being superb in every respect. The Jaina temples erected all over the South India are another contribution of Jainism to the architecture of India, if not, of the world. The manasthambhas or the tall standing pillars in front of most of the temples are wonderful conception. "In the whole range of Indian art", observes Smith, "there is nothing, perhaps, equal to these Kanara pillars for good taste", and decorative sculpture. The temples at Mudabidri have left a permanent impress on Indian architecture. Fergusson who is an authority on Indian architecture has observed that "nothing can excel the richness or the variety with which they are carved. No two pillars are alike, and many are ornamented to an extent that may almost seem fantastic. Their massiveness and richness of carving bear evidence to their being copies of wooden models. The Tribhuvanatilaka Jinalaya temple is a marvel of Jaina architecture". There are temples of exquisite beauty at Coorg. The temples at Sravanabelgola, Jananathpura, Hansoge and Halebcedu are spacious with individuality of their own. The pillars in the Shantinath Temple at Halebeedu have been so polished that the reflections of the individuals looking at them convey different figures both in size and posture. Similarly, the pillars of the temple at Belgaum are highly polished and strongly magnetic. The Chaturmukha-bastis at Mudabidri Laxmeshwar and Gersoppa are the best models of four-faced temples. There are numerous temples at Aihole, but today there are Jaina images only in three temples, the Meguti temple being the most famous. The temple at the darga area of Bijapur has the idol of Bhagavan Parsvanath with a thousand-hooded Cobra. Banavasi and Bhatkal which were ones ruled by Jaina Kings have exquisite temples. At a distance of ten miles from Bhatkal, there is a place called Haduhalli deep in the midst of hills surrounding the area, there are three temples; one of them has beautiful images In a short article like this, it would be impossible to give details of the numerous temples to be found in Karnataka and Tamilnadu. The temple adjoining the Math at Sravanabelgola and the cave temple at Badami bear witness to the wall-paintings which are clearly visible on the walls inspite of the lapse of hundreds of years. In the former, we have a picture of a Samvasarana with Bhagavan Parsvanath preaching the eternal doctrines of Jainism. The others illustrate the Jaina concept of lesyas of samsara and other puranic stories. There are some wall paintings at Kanchipuram and Tirumalai in the State of Tamilnadu. Aparat from these wall-paintings, we have manuscripts of Kalpasutra and of Bhaktamarastotra which illu trate the subject by means of paintings on the palm-leaves. All the unique art and architecture would not have flourished in the South or the dakshinapatha if it had not been the stronghold of Jainism "since a hoary antiquity". Nandas, Mauryas and Satavahanas were rulers of the Deccan who patronised Jainism and promoted its spread. The Kadambas and Gangas were Jaina Kings. The Kadambas of Banavasi and the Chalukyas who suceeeded Pallavas, were undoubtedly Jains. It is noteworthy that Simhanandi who was a famous Jaina Acharya was the Guru of the Ganga Kings, Madhava and Dadiga. Their capital was Kuvalalapura which is identified with modern Kolar in Karnataka. They ruled in about 250 A. D. Harivarma, the grandson of Kongunivarma (or Madhava) shifted his capital to Talahadu. Avinita, who hailed from this dynasty, was a great ruler of learning and earned a name for his just administration. Vijaya keerti who was wellversed in the Jaina scriptures was his Guru and adviser. Avinita's son Durvinita ruled in 482 A.D. under the guidance of the famous Jaina Acharya Pujyapada. Gangas were also a famous Jaina dynasty of Kings who ruled over Karnataka for about 300 years and had extended their kingdom as far as Nepal. Marasinha-1 was a famous ruler whose prowess finds description in the inscriptions at Sravanabelgola in 866 A.D. (No. 38). He was a brave king and defeated the Chera, Chola and Pandya kings. He was not only learned in the Jaina scrip V. N. S. 2503 Jain Education Intemational

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tures but also became a monk by being initiated into sanyasa by Guru Ajitascna who resided in the temple at Bankapura which is still standing as a monument in memory of the great Acharya and of the death by Sallekhana by Marasimha II in 975 A.D. as testified to by an inscription. Chamundaraya was the Prime Minister of Marasimha and served the latter's son Rachamalla in that capacity as also in the capacity of a general. Anybody who has read the Ephigraphia Caranatica Vol. I will know how much Chamundaraya has been extolled for his valour, generosity and statesmanship. It is he who got the image of Bahubali at Sravanabelgola carved out. His Guru Nemichandra who is famous as a Siddhant-Chakravarti wrote a book on Jaina philosophy which he named as Gommatasara. Chamundaraya was himself a learned scholar and the purana that he wrote is known as Chamundaraya Purana. He also wrote a book in Samsrit known as Charitrasara. His contribution to Jaina art, culture, religion and philosophy is unique, not equalled by any other political figure in history. The Chalukyas who ruled from 419 to 1156 A.D. were great patrons of Jainism in Karnataka. Among them Pulakesi I is very famous in history. He is also called Satyasraya and was the patron of Ravikirti whose famous inscription in Samskrit found at Aihole is noted for its diction, poetic grandeur and linguistic excellence, comparable only with that of Kalidasa. Vikramaditya II of this family is also famous in history. His queen Jakaladevi was a Jaina and built a temple at Ingalagi. It is this dynasty that patronised Pampa, the great poet and author of Adipurana. acts of piety and religion to advance the cause of Jainism. One of his generals was a Jaina lady by name Jakkiyabbe who was compared to Sita and Rukhmini. The treasurer was Hulla who built the famous temple Bhadrachudamani at Sravanabelgola, having installed idols of 24 Tirthankaras. He granted many lands in charity to the temples at Sravanabelgola, Koppal and Bankapur. The period of Rashtrakutas (757 A.D. to 973 A.D.) was a glorious period in the history of Karnataka Jainism. Amoghavarsha was a Saina. He was also called Nrpatunga. His book Kavirajamarga which is the first work in Kannada, mentioning the earlier writers. The Jayadhavala-tika was written by Virasenacharya under his patronage. Jinasena, the author of Parsvabhyudaya, was his Guru and has blessed his royal pupil at the commencement of his book. Amoghavarsha is credited with the authorship or Rainamalika and has been praised by his co-pupil Gunabhadra for his wisdom and learning. Dr. R. G. Bhandarkar has stated that of all the Rashtrakuta kings, Amoghavarsha was the greatest patron of Jainism... "There are many other kings of this dynasty who ruled in different parts of Karnataka. The Hoysala Kings were also Jainas. The first king Poysala studied under a Jain monk by name Sudatta. Vinayaditya Il was the most powerful king of this dynasty and Shantideva Muni was his Guru. Ballala was another king of this line. Bittideva who was a famous king was converted to Vaishnavism by Ramanuja but his famous queen Shantaladevi who continued to remain a Jaina was the patron of art and literature. She built temples at Sravanabelgola and Halebeedu with the blessings of her Guru Prabhachandra. She adopted the vow of Sallek hana and died at Shivaganga as is borne out by an inscription at Sravanabelgola, though Shri K. V. lyer has wrongly stated in his novel entitled Shantala that she committed suicide. Bittideva's goneral and prime minister Ganagaraja was a Jaina who under the guidance of his Guru Subhachandra did many Among the Kalachuri kings that ruled (1156-83 A.D.) over Karnataka, mention must be made of Bijjala. He was a king of great religious tolerance and had Basaveshwar of the Veerssaiva faith as his minister. In a contest between Jainas and Lingayats at Ablur, Bijjala is credited to have given a decision in favour of the latter. He ruled at Kalyana which is today named as Basava-Kalyana. It is most unfortunate that Bijjala was murdered and a large number of Jainas were converted into Virasaivas. The Ratta kings were another dynasty of Jaina rulers who have left their mark at Suandatti, Huli and Belgaum where they constructed some temples. The inscriptions traced from this area speak of their faith. Under the Vijayanagar Kings, there were many Jaina ministers and generals. During the periods of Ramanuja in Karnataka and of Saivas in the Tamilnadu, there were many persecutions of Jains who were converted to Vaishnavism or Saivism. As Dr. Maurice Winternitz has observed, "it would take a fairly big volume to give a history of all that the Jainas contributed to the treasures of Indian literature. "The most noted writer in South India is Kundakunda whose numerous works on various aspects of Jaina philosophy, metaphysics, 10 Rajendra-Jyoti Jain Education Intemational

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epistomolgy and logic number more than 84. Umaswati's Tattvarthasutra is known as the Jaina Bible. Pujyapada, Akalanka, Vidyananda, Prabhachandra and Srutasagara are some of the Jaina commentators from the South on Tattvarthasutra. Samantabhadra's Ratnakarda nda-Sravakachara is a popular work on Jaina ethics. He has written many other books. Prabhachandra and Vidyananda are the other writers in Samskrit whose names must be mentioned with respect. Jinasen's Adipurana is quite popular. Dr. Saletore has stated that "the Jaina teachers. as the intellectual custodians of the Andhradesa, the Tamil land, and Karnataka most assiduously cultivated the vernaculars of the people, in wrote in them great works of abiding value to the country. Almost all the early Jaina writers were profound scholars in Samskrit and the renowned classics in Tamil, Telugu and Kannada were produced by them. "So far as Kannada literature is concerned, R. Narsimhacharya who has written three volumes of Kannada literature, has called the period of Jaina writers as the Augustan Age of Kannada literature". I have already referred to the earliest work : Kaviraja-marga which is the only work that mentions the boundaries of Karnataka as having spread from Godavari to Kaveri. The author has mentioned the names of earlier writers who were also Jainas. Pampa, Ponna and Ranna are called the Ratna-tray as of Kannada literature. Each of them composed a secular work as also a religious purana to serve the cause of the public as also of their own religion. Pampa's Vikamrarjuna-Vijay and Adipurana, Ponna's Bhuvanaik aramabhyudaya and Shantipurana and Ranna's Gadaddhya and Ajitapurana occupy a special place of pride in Kannada literature on account of their poetic excellence and grandeur of conception. All the three poets flourished in the tenth century. Then came Nagachandra or Abhinava Pampa whose Ramayana and Mallinathapurana are unique for their descriptive power and facility of expression. E. P. Rice considers the Ramayana as unique since it preserves the Jaina version of that epic. Wadduradhane of Shivakotyacharya and Chamundaraja Purana of Chamundaraya are the only two earliest works in prose. Kabbigarakava of Andayya and Dharmamrita of Nayasena are two works which were written in pure Kannada without the use of Samskrit words. Nemichandra's Lilavati is a beautiful poem. The contribution of Jaina writers and poets to Kannada literature has been so rich and varied that it forms a glorious chapter in the history of Kannada literature. Kesiraja's Sabdamanidarpana is a standard work on grammar and linguistics and stands unequalled to this day. Bhattakalanka Deva has written another valuable work on grammar, prosody and linguistics. Sridharacharya wrote a book on astrology while Jagaddala Somanath has written a book entitled : Kalyana-Karaka on medicine. Rajaditya has written a book on mathematics. Brahma Kavi has written a book called Samaya Pariksha on Jaina ethics. Bharatesha Vaibhava of Ratnakar Varni is a marvelous poem on the life of Bharat. I have already referred to a few important works of Jaina poets in Tamil. Yasodhara Kavya, Chudamani, Udayanan Kathai, Nagakumara Kavyam and Neelakeshi are some of the Kavyas written by Jaina authors. Sripurana is a popular poem among the Jaina. There were some Jaina writers and posts in Telugu but many of their works have not been availavie. As Dr. S. Krishnaswami Iyengar says: "There must be a Jaina period in Andhya Literature before thc IIth century as in Kannada Literature, the absence of which is a mystery to be solved by historians. "Adharvanacharya was a poet well-versed in Samskrit and Telugu. He is said to have written a book on prosody and grammar at the beginning of the 13th century. Gokarna is another poet who wrote a book entitled "Kavijanasraya" Padma Kavi has written Jinendra Purana while Sarvadevayya has written Adipurana. It is a unique feature of Jaina writers that they have contributed works of literary merit in all Indian languages. As Dr. Maurice Winternitz has said : "It would take a fairly big volume to give a history of all that the Jainas have contributed to the treasures on Indian literature." There is no Indian language in which the Jainas have not contributed to the secular or religious literature of different languages in our country. They were men of broad outlook, identified themselves with the people of the region where they settled and tried their best to enrich the spiritual, social and literary thoughts of that region. This speaks of their catholicity and mastery of languages. Today....the followers of Jainism are an insignificant religious minority in these areas in contrast to the rich contributions which the Jaina monks and laymen have all along made to the cultural heritage of this part of our land. There are Jaina caves on secluded but inspiring spots; there are temples which are fine specimens of art, sculpture (Contd. on Page 23 ) V. N. S. 2503 Jain Education Intemational

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JAINISM IN TAMILNAD S. Gajpathi Thiruppahamoor, ON THE AGE OF JAJNISM IN TAMILNAD Dhammo varthusahavo khamadi bhavo ya dasaviho dhammo Rayanattyam ca dhammo jivanam rakkhanam Dhammo Dharma means nature of substance and that is same as the ten virtues (supreme forbearance, modesty, etc.) the three gems (right belief, right knowledge and right conduct) and non-violence. Sri Mylai Seeni Venkatasami in his book "Samanarum Tamilum (Jainism and Tamil literature) writes that Lord Krishna sent 18 velirs to the Tamil coun. try and that they established Jainism in South India. He has also mentioned that from the Buddhist work Mahavamsa it is learnt that Jainism was a prominent religion in Ceylon before the 4th century B.C. It also adds that Pandukabayau who ruled over Ceylon from 377 to 307 B.C. arranged for the construction of monastaries for Jain monks at Anuradhapuram These are the true characteristics of the pure self. Thus the term Dharma particularly refers to the nature of the soul substance. It is because that the selves only possess knowledge and in the absence of knowledge the whole universe will remain unknown and that state of the universe is as good as its non-existence. Whether, Jainism the science of nature, was taught in the land of the Tamils by the omniscient Jinas personally or the Jaina ascetics, the torch bearers is the question. Tradition claims the Lord Rishabha, the first Thirthank ara (provider of the vessel to cross the ocean of Samsara or the cycle of births and deaths) also known as Adi Bhagwan, Adinatha etc., propo. unded Dharma all over Bharat and princes from the Tamil country too were stated to be present in his Samavasarana (preaching hall). Jaina Harivamsa Purana written by Jinasenacharya I mentions Lord Neminatha, a cousin of Lord Krishna, visited Southern Madhura and that only there that the Pandvas took up to asceticism under him. Sri S. Padmanabhan in his book The Forgotten History of The Land's End writes that presumably the Jaina monks who were in Ceylon migrated from India through Kanyakumari, to the south of which was a large mass of land. subsequently swallowed by sea. The facts that the Jaina doctrines do not allow the monks to cross the sea must be remembered here. All these are quite probable because that without existence of a stronghold of Jainism in Tamil Nad, and that it takes a long time for a place to become a stronghold of any one faith, Srutakevali Bhadrabahu would not have ventured to send the Sangha of 1200 monks under Visakacharya to the Pandya kingdom in near about 300 B.C. This event of course is admit. ted as an historical fact. 12 Rajendra-Jyoti Jain Education Intemational

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Jainism being the science of natural, mathematics, physics, astronomy etc. are its allied subjects. As Jainism needs a good vocabulary for the precise expression of all these subjects, perfection of literature. lexicon and grammar are inevitable. Jaina ascetics did rise to the occasion. Major works on Tamil literature, lexicons and grammar are the contributions of the Jainas. These will be detailed later on. Jaina Doctrine of Non-Violence Deep Rooted in Tamil Culture Nature is beginningless and endless. As nature is inherent in the substance, souls and other substances are self-existent, self-sufficient. unalterable and indivisible. Like the beginninglessness of souls and sub particles of matter their bondage too is beginningless. But not endless because like milk and water the bondage is a mixture and hence separable. Therefore all the souls are heading towards attaining their pristine purity, the natural state termed as God. In other words it is the effort of Jivatma to become Parmatma Merging with God is not different from becoming God in sense. Nature may differ in different substances, but not among the individuals of a class substance like souls and sub-praticles of matter. Hence Godhood is attainable by every self. Therefore Jainism accords great sanctity to every form of life. Non-violence to himself and to every other living being its main theme of ethics or right conduct and the perfect observance of it leads to the goal of life. The triple defects delusion, desire and aversion cause violence to the very self having them by way of renewing the Karmas and perpetuating the cycle of births and deaths and it is only that passionate self who behaves violently with others. Observance of non-violence on other living beings is curbing of desire and aversion and that is same as observing non-violence on himself to a limited extent. Conquering of delusion or becoming enlightened of the reality and the elimination of desire and aversion is observance of perfect non-violence on himself and other living beings. Irrespective that Jainism lost its vast majority of direct adherents; its main theme, the principle of nonviolence is deep rooted in almost every one in Tamil Nad. Nowhere in India excepting in Tamil Nad that the Brahmins are vegetarians and lose not the observance of this sacred principle wherever they go and live. All the higher communities in Tamil Nad are V. N. S. 2503 vegetarians. Vegetarian food is known as Saiva food in Tamil Nad. Saivism and Vaisnavism of the Tamil country, the off shoots of Jainism observe strict vegetarianism and non-violence. The Saivaites proclaim Anbe Sivam' meaning love is God. Mr. S. Padmanabhan writes (page 44 'Forgotten History of The Land's End') "They have adopted many doctrines of Jainism especially vegetarianism and concentrated on temple worship in place of Yogas to attract people. Thus the Hindu religion swallowed Jainism by absorbing all its doctrines." It is not the Saiva Siddhanta and Visistadvaita that in any way affected Jainism but the Bhakti Cult munis their thoughts insisted on good conduct in addition. As an example Peria Puranam states Silam Ilare Eninum Tiruniru Cerndaraijnalam Pugalum i. e. even if the person is obsolutely devoid of good conduct just if he applies the ash cover his forehead and body that forms the sign of his devotion to Siva) it is enough that the world praise him. Jainism too insists on Bhakti or devotion to the path finder Jina. It is one step in the ladder of selfrealisation but not all in all as in the Bhakti cults. Appreciation of the qualities of the realized self that is same as God is devotion in Jainism. It is worship of the ideal and not the idol. Godhood is attained by the distruction of delusion, desire and aversion. Devotion to God also is desire as it concerns an external object. It is desirelessness that leads to self-realization (Ava Nippin Annilaiya Pera Iyarkai Tarumtirukkural-370) Sri Puliyur Kesigan in his preface to his book A Clear Commentary on Naladiyar writes that in the fertile and prosperous land of the Tamils in ancient times prevailed drinking, gambling, meat eating and prostitution. The Jaina monks writing many ethical works in Tamil have sown the seed of culture Even though the Jains have disappeared in Tamil Nad their culture has become one with the Tamils. Jain Contribution to Tamil Literature: We are able to understand from the verses quoted by the commentators in their commentaries that many Jaina Tamil works are lost to the world. Major ones are Valayapati, Naradar Caridam, Santi Puranam, Rama Khadai, Purana Sagaram, Mal'inatha Puranam, Vardhamanam and many other works on grammar, music, drama, mathematics and astrology. The list is long Peragattiyam the great grammatical work of Agastiya is available in fragments. The publisher 13

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Sri Bhavanandam Pillai has given the original prayer verse. The substance of it is Worshipping the feet of the Lord (Jina) of the eight supreme qualities infinite knowledge, infinite perception etc. I shall explain the (rules of) grammar.' This proves that it is a Jaina work. The phrase Ella Nattilum I valuadu Pakatam appears in this work. Commenting on it Prof. A. Chakravarti writes in his book Taina Literature in Tamil' on page 18 as follows: "A reference to this in Tamil grammar as a language spoken all over the land is a very significant fact in as much as it would imply the early introduction of Prakrat literature and the migration of Prakratspeaking people into the Tamil land. Another relevant fact is the description of Vadakkiruttal or Sallek hana found in some of the so called Sungam collections. This Vadakki, uttal is said to be practiced by some kings who were followed by their friends. An important religious practice associated with the Jainas is known as Sallekhana." Tolkappiyam: This is the earliest authoritative work on Tamil grammar now available in full and it is the oldest of all the Tamil works now available. The author is praised as "Padimaiyon' and this term refers to Pratima Yoga of Jainism. This work classifies the living beings according to the number of sense organs possessed by them as the one sensed, the two sensed, etc. and the examples given are same as what are mentioned in Tattavartha Sutra, the Jaina bible. Such classification of the living beings is particularly Jaina. The definition given for the first work (original work) in this book is Vinaiyiningi Vilangiravarivin Munaivan Kandadu Mudanulagum (Tolkappiyam Sutra 649) conveying that the basic or first work is what is revealed by the Lord of Jnana obtained after liberation from (obstructive) Karmas i.e. knowledge received by the Sarvajna after Karmak saya. It is a well known fact that every Jaina writer traces the first source of his information to the Tirthankara himself and the above passage also points to the same. The term 'Kandazi' appearing in the work has been explained by the commentators as the one who reached the highst spiritual stage after destroying the Karmas. All the above information reveal that the author of Tolkappiyam is a Jain. The persons who reject this suggestion have cited no serious arguments in support of their view. This work is assigned to the 3rd Century B. C. Prof. Chakravarti writes in Jain literature in Tamil on page 24 "This grammatical treatise consists of three great chapters Eluttu, Sol and Porul-letters, words and meaning respectively. Each chapter consists of nine Iyals or sections. On the whole it contains 1612 Sutras. This forms the foundation of the later grammatical works in the Tamil language. Unlike the Sanskrit grammar or Vyakarana which has the first and second alone this contains three chapters, the third being Porul. This 3rd chapter contains a lot of extra-grammatical matter dealing with love and war, and thus offers many useful suggestions for reconstructing the history of the early Dravidians." Naladiyar and Tirukkural: These are ethical works. From these quoted in all the Kavyas. Hence their antiquity is established. In connection with the work Nuladi yar it is stated that 800 Jaina monks who came and settled in the Pandya kingdom on account of the famine in North India while leaving the place one night, each recording a stanza on a palm leaf and left behind. Four hundred out of the collection of these stanzas constitute this book. This may be taken to refer to the Sanga of monks who visited Pandya kingdom under the leadership of Visakacharya in near about 300 B.C. On this count this work can be placed prior to Tirukkural, the work of Kundak undacharya the leader of the Dravida Sanga during the 1st century A. D. The verses of Naladiyar are quatrains. Hence it is named as Naladiyar (Four lines verse). Rev. G.V Pope translated into English both Naladiyar and Tirukkural. He writes as follows: I have felt sometimes as if these must be a blessing in store for a people that delight soutterly in composition, thus remarkably expressive of a hunger and thurst after righteousness. They are the foremost among the people of India, and the Kural and Naladi have helped to make them so." The above two works Tirukkural and Naladi var come under the collection of eighteen minor poems Padinen Kilkanakku. Sri A. V. Subramania Iyer in his book "Tamil Studies' (1st series page 64) writes "The authors of the more important of the class of 18 poems known as Pathinen Kilkanakku have been Jains. The top work of this class is Tiruvalluvar's Tirukkural which has high place among the world's best books. Two other important works of this group of which the authors were Jains are Naladiyar and Pazamozhi by Munrurai Araianar." 14 Rajendra-Jyoti Jain Education Intemational

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To convey some idea of the beauty of the work Naladiyar the substance of some of the verses are given below: Muni the commentator of the work Neela Kesi freely quotes from KURAL and states as is mentioned in our scripture (emmottu) and claims it as a Jaina work. Kural Verse 1. Worship of Adi Bhagawan (Lord Rishabha). All the letters of the alphabet have the letter 'a' as the beginning. Similarly the world has its beginning the first Lord, the all-knower - Adi Bhagvan. Verse 61. On keeping patience: Good people give respect to every one. But the bad ones show disrespect even to the worthy people, In the same manner that we disregard the dirty insect fly treading with its feet on our head, we should disregard and not get angry with those who despise us, as anger begets sorrow to himself and the other. Verse 65. On Supreme forbearance. Control of the five senses in youth is real sense control; the charity of the person of limited means the real charity and the forbearance of the monk who attained miraculous power or great Tapo-Bala is real forbearance. Verse 68. On the subsidence of anger. Even after lipse of long long time the low born's anger only inflames while the great one's anger, like the water made hot that by itself gets cold, vanishes by itself in no time. Verse 36. Advice to practice Dharma without delay. Leave doubting whether death will come while young or while old or in the middle age but know hat it is standing just behind you and avoid vice and follow virtue. Bhagavan : The Sanskrit word - means the allknower. It does not refer to a creator. Adi Bhagaran the first Sarvajna is fitting with the Jaina tradition which speaks of Lord Rishabha as the first Tirthankara. The Tamil term ulagu means human society especially the cultured. The first tirthankara Lord Rishabha who is spoken of as Adi Bhagavan, according to Maha Purana, is responsible for the sociopolitical organisation of society and also for revealing the religious path for salvation. No wonder therefore that he is spoken of as the beginning of the worl] secular and religious. (Extract from Tirukkural English co.nmentary by Prof. A. Chakravarti). Kural 2 : of what avail is their learning if they do not adore the benevolent feet of the Lord, the All-knower parexcellence. Verse 135. Concentrate on the study of works that reveal the truth or reality. There is no end to learning but our life is short. If examined even in that short life diseases often intervene and give trouble. Therefore like the Hamsa bird that leaves water and drinks milk alone, concentrate on the study of works that reveal the truth or reality. Verse 119. The truth. A critical examination will reveal that there none who is free from despise. that there is none who do not live by trick, that there is none who has not suffered in his whole life and that there is none who enjoyed his whole wealth. In verse 24 the transient life is pitied in the phrase Centari Cavar Cumandu i. e. those who are going to die carry the dead. TIRUKKURAL : According to the Jaina tradition this is the work of Kunda Kundacharya of the 1st Century A. D. Samaya Divakara Vamana Jains' devotion to the omniscient Jina is in gratitude for the Lord who revealed the path to selfrealization. Next is admiration of his supreme qualities, that is same as the liking to acquire them for themselves. Lastly as a means of eliminating bad thoughts and acquiring good thoughts. These benefits will not accrue if not devoted to the Omniscient Lord is emphasized here. Kural 6. Those who walk the faultless path of righteousness ordaind by the Lord who conquered the five senses will live for ever in happiness. Jina, the victor over passions is also called as Jitendriya, the one who conquered the senses. the observance of the code of conduct prescribed by Jitendriya for the house-holder and the homeless monk leads to eternal happiness. In addition to worshipping the Jinas the necessity of the observance of right conduct is emphasized here. Right conduct is the final step, especially the internal one that is elimination of delusion, desire and aversion achieved through selfmeditation. Bhakti alone will do is refuted. V.N. S. 2503 15 Jain Education Intemational

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Tirukkural defines the liberated state as the immutable natural state of the self (Peraviyarkai) in the abode of the liberated that is over the world of the celestials (Vanorkuyarnda Ulagam). The way of attainment of liberation is stated as complete desirelessness (Ava Nippinannilaiye Peraviyarkai Tarum). The nature of the pure-self is desirelessness. This will occur if affection is shown to the pure nature of the self or reality (Vaimai Venda Varum) ( Kural 364). Jivatma the empirical self becomes Parmatama or God by realizing his pure self and that self all others worship, is stated in Kural 268. It is as follows: Who attains his pure and perfect self, him all the other persons worship in adoration. These views are purely Jaina. Tamil scholars with philosophical knowledge understand these and accept Jaina authorship of Tirukkural. Jainas and the Jaina ascetics are teachers of humanity. Unless the author of Tirukkural is understood as a Jain, its true meaning cannot be grasped. This is the Tamil Jains plea to the Tamil scholars. Attaining liberation from the cycle of births and deaths is the aim of Jainism (Piravamai Vendum-Kural 362). Without the practice of penance liberation cannot be attained. Without the help of the householder to provide the homeless monks with food and drink, they cannot be penance. Without the teaching of the monks the householder cannot learn the truth or reality. Hence their help is mutual in treading the path of liberation. This fact is made evident in Kural 263. Probably in the eagerness to feed and help the ascetics some of the good house-holders forgot to help themselves this course of discipline and penance. The home life is composed of the husband and wife. Their affection should make them one in mind to discharge their duty to the homeless monks and keep living the path way to liberation that they themselves have to tread one day. This is the subject matter of the third section of Tirukkural-Kamattuppal (love). Home life needs earning through some occupation as well as saving and possession of property. Their stability rests on a good Government. In the middle section Porutpal is described the state craft. Thus the three sections are inter-connected with one another. 16 Tirukkural verses are couplets of seven words each with four in the first line and three in the second. Aranericcaram: The essence of the way of virtue is the work of Tirumunaippadiar. The verses are quatrains. Mutual help between the Jaina ascetic and the householder that sustain both the Dharmas is explained in verse 15. In the same manner that the wooden pillar and the wooden frame support each other, the (Jaina) ascetic support the householder (by enlightening him on Dharma) and the householder in turn supports the ascetic (by providing him with food, drink, shelter and books). Thus jointly they sustain both the Dharmas in this world surrounded by oceans. On the impermanence of body and wealth (verse 20). Those living to-day may die this very day and their properties will belong to others the same day. Thus oh! brother! you are living in the clutches of cruel death, beware! and observe Dharma. Dharma cannot enter the bad man's heart (verse 30). Even if stone remains in water daily it cannot become soft. Similarly the bad person even if he hears Dharma daily his heart will remain harder than the stone. Verse 189. What is to be destroyed is vice, what is to be shown is kindness, what is to be eaten often is right knowledge and what is to be constantly thought of is liberation. The very person is the cause of his progress and downfall (Verse 151). Oneself is his own enemy and friend; oneself earns his happiness here and in his next birth; oneself reaps his own Karmas and one self the witness of his own Karmas. Palamoli or Proverbs: Prof. Chakravarti writes in his book 'Jaina Literature in Tamil' page 45, "The author is a Jaina by name Munruraiaraianar. It contains 400 quatrains of Venba metre like Naladiyar. It consists of valuable old sayings containing not merely principles of conduct, but also a good deal of worldly wisdom. Rajendra-Jyoti

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It is assigned a third place in the enumeration of the eighteen didactic works which begins with the Kural and Naladiyar". Verse 41. After making prosperous all friends and after suppressing all the enemies and living the homely conjugal happy life for a long time, if one does not renounce then for what use is of his body. Verse 377. Oh! good dweller of the fertile hilly region with streams wetting the corn field! What do you think of that person's attitude who renounced all his kith and kin and all his earned property still evincing attachment to his body? This is exactly what is meant by that good old saying (the bulky body of the) elephant itself went through but its tail cannot go through. (Yanri Poi Val Pogavaru). Triukadukam: In this work each verse contains three good thoughts or advices that cure mental ills like the medicine of the combination of dry ginger, pepper, and long pepper that cure ailments. The medicine of these three ingrediants is known as Trikadukam and the work too. One example is given below: Married life with a chaste woman, company with a good person of good lineage and friendship with the learned person of corrective words, these three from the medicine, like Trikadukam. Sirupancamulam: There are give medicinal herbs that cure several diseases. Five good things are described in each verse that are cures for mental worries like the herbs. Having compassion is the beauty of the eyes, not walking the path of vice is the beauty of the legs, giving the correct figure is the beauty of the science of mathematics, appreciation from the listeners the beauty of music and not harming the subjects is the monarch's beauty. Eladi: This is also a medicine of six ingredients. In each verse of this work six truths are explained. The nature of the state of liberation is explained in one verse. The nature of the liberated state of the self is all pure, calm, indescribable, immutable, free from down fall and ever blissful. This is the verdict of the faithful, enlightened in the truth or reality. Dr. Devadatta writes in Daiva Tamizh that Inna Narpadu Iniyavai Narpadu, Nanmanikkadigai, Acarakovai, etc. are also Jaina works. Some differ here. V.N.S. 2503 Even granting that is so all these works emphasize only the Jaina principles is quite evident. Now let us look into the Kavya literature. There are five major Kavyas and five minor Kavyas Cintamai, Silappadikaram, Manimekalai, Valaiyapati and Kundalakesi are the five major Kavyas Cintamani is the greatest of all the Kavyas while Silappadikaram is the oldest. These two and Valaiyapati are Jaina works. The rest two belongs to the Buddhists. Valaiyapati and Kundalakesi are lost to the world. Dr. U. V. Swaminatha Iyer records in his autobiography that he saw the palm leaf manuscript of Valaiyapati in the library of Tiruvaduturai Mutt. But later it is missing. Silappadikaram: It is a very important Tamil classic. Its author is the Chera prince, who became a Jaina ascetic, by name Ilangovadigal. One day when this ascetic prince was in the temple of Jina situated at Vanji, the Chera capital, some members of the hill tribe came and narrated to him the strange vision they had witnessed relating to the heroine Kannagi. How Indra appeared before her, how her husband Kovalau was introduced as a Deva, and how finally Indra carried both of them in a divine charriot. Kulavanigam Sattan the renowned author of Manimekalai who was with Ilangovadigal then narrated the full story of the hero and heroine. The story contained three valuable truths in which the royal ascetic took great interest. First if a king deviates from the path of righteousness, even to a slight extent, he will bring down upon himself and his kingdom a catastrophe as a proof of his inequity; secondly a woman walking the path of chastity is deserving adoration and worship not only by human beings but also by Deva and Munis. and thirdly the working of Karma is such that there is an inevitable fatality from which no one can escape, and the fruits of one's previous Karmas must necessarily be experienced in a later period. In order to illustrate these three eternal truths the royal prince undertook the task of composing this story for the benefit of mankind. The story is associated with the great mercantile family of Puhar, the capital of Cola empire. (Extract from Jaina literature in Tamil by Prof. Chakravarti). Sri A. V. Subramania Iyer writes in his book "Tamil Studies." The author of Silappadikaram another ancient Tamil masterpiece the first of the five great epics. "Elango Adigal is claimed to be a Jain, with some degree of probability though not a certainty." 17

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I would like to add here that the publication of almost all the Tamil works are by the non-jains. The whole quarrel as to the authorship whether Jaina or non-Jaina is amongst them. The impartial scholars admitted Jaina authorship of the Jaina works published by them while the interested ones raised doubts. It is only of late Prof. A. Chakravarti and Sri Jeevabandu T. S. Sripal presented conspicuous points that support Jaina authorship of Tirukkural and Silappadikaram respectively. Silappadikaram was written in the 2nd century A.D. Cintamani : The author of this Maha Kavya was Thiruthakka Devar. Devar is the honorific title of Jaina Munis of Tamil Nad. Devar singly refers to the author of Tirukkural and no one else. Father Beschi writes "Thiruthakka Devar is a prince among poets. The story of Cintamani is found in the Maha Purana also known as Trisasti Salaka Purusa Carita. The hero's name is Jivendra there and the Tamilized name is Jivakan. Many Sanskrit Kavyas Ksatra Cudamani Gadya Cintamani and Jivendra Campu etc. depict this story. Jivakan's father engrossed in the beauty of his wife leaves his duties with his minister, who kills him later. The pregnant queen escapes in a mechanical flying machine made in the form of a peacock and in the city's burial ground gave birth to a son. Luckily the merchant-king of that city who was returning after burying his dead child takes this new born child, left alone by his mother for that purpose. He brings up the boy in all kingly ways. Later the boy Jivakan well versed in all the different arts marries many kings and merchants daughters. Taking their and his uncle's help Jivakan defeats the minister and regains his kingdom. He married eight wives and all are romantic marriages. Finally Jivakan crowns his eldest son, takes up asceticism under Lord Mahavira and attains liberation The king's (Jivakan's father) advice to his wife at his critical moment is applicable to all of us. under rate Kamban's indebtedness to the Jivaka Cintamani for his poetry. Inspite of these, the poem is a great one. Its poetry is its chief merit. The metrical skill of the poet and the exquisite music of the language constitute a marvel of poetic achievement. The simplicity and sweetness of the flowing stanzas are unfailing in their appeal to lovers of Tamil poetry. The work contains a considerable quantity of love poetry which though written accordance with conventions laid down by the ancient grammarians has not lost its power of appeal or beauty. For the first time in Tamil literature, poetry attains, in this book, a level of finish, form and melody which it had not reached before." Siddha Stuti the first prayer verse of Cintamani is pregnant with meaning. The substance is given below: I worship the holy feet of the Siddha, the God of Gods, adored by the celestials and men of the three worlds that are beginningless and endless and who is immersed in infinite bliss springing from himself or inherent (like the brightness of gems and the smell of flowers) and possessed of incomparable eternal qualities. In this one verse Thiruthakka Devar has given the basic principles of Jainism. The three first words of the verse Muva Mudala Ulagam points to the beginninglessness and endlessness of the universe. This clears off the supposition of the creator God and his creation theory. This establishes that the substances composing the universe are eternal, self-existent, self-sufficient, unalterable and fixed in number. Mentioning of the celestials and men of the three worlds points to the cycle of births and deaths of the empirical selves. The adoration of the Siddha points to the truth of liberation. Siddhas' inherent bliss pictures the state of the liberated self is not merely freedom from sorrow but full of bliss. Prof. Chakravarti writes "In grandeur of conception, in elegance of literary diction and in beauty of description of nature it remains unrivalled in Tamil literature....... Kamban characteristic of intellectual courage and honesty, acknowledged his debt with the following words "Yes I have sipped a spoonful of the nectar from Cintamani." Kamban the great poet is the author of Ramayana in Tamil. Dr. Krishnaswamy Iyengar in Beginning of South Indian History' writes The interval between the composition of Silappadikaram and Cintamani was only about 60 or 70 years." Birth and death are caused by Karmas. Origination and disappearance the nature of substance. Feeling of affection and sorrow for these exhibit ignorance of the truth. Sri A. V. Subramania Iyer writes in his book *Tamil Studies' (Page 22). "But no Tamil scholar can 18 Rajendra-Jy oti

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It means that it is a 3rd century A. D. work. But some place it between the 5th to the 9th century A.D. Five Minor Kavyas : Yasodara Kavya. The author except that he is a Jaina ascetic, nothing else is known. The story is what is found in the Maha Kavya Yasastilaka of Somadeva in Sanskrit. Prof. Chakravarti writes in Jaina Tamil Literature' "The moral value of conduct depends upon the harmony between thought, word and deed. In this particular form of ritualism, though the actual deed is avoided, there is still lacking the harmony and co-operation of the other two. The desire to sacrifice an animal and to pronounce the necessary Mantras being there, the substitution of a mock-animal would not relieve an agent of any of his responsibility for animal sacrifice. This seems to be the main theme of this story in which incidentally many of the doctrines relating to Jaina religion are introduced (Page 84 and 85). The description of Canda Mari in it. (Maridatta the King of Rajapura) arrived the place of that terribly wicked and furiously angry Goddess Canda Mari, worshipped only by the ignorant disciples who never heard of the truth or reality. Neelakesi: We know nothing of this author, a Jaina philosopher poet. This is a logical work than a Kavya. Its logical theories are same as found in Prame yakamala Martanda and Syadvada Manjari. This work is a refutation of the Budhhist work Kundalakesi that is lost. Plants have life or souls have been proved scientifically here. Several theories of physical science too are found in it. The book properly is a refutation of obsolutism and establishment of non-absolutism. There are discussions of every philosophy of the Upanisads but not Advaita Saiva Siddhanta etc. Thus it is a work written before their origin or growth While discussing the theory of Indian materialism known as Carvaka philosophy it brings in the theory of cause and effect and established the truth of souls. Neela Kesi questions the Bhuta Vadi whether the five Bhutas are substantial cause or instrumental cause. If these are substantial causes, in the absence of instrumental cause there will result no effect. If these are the instrumental causes necessarily that he has to posit souls as substantial cause. It is Prof. Chakravarti who published this work along with the famous commentary of Samaya Divakara Vamana Muni. As explained above Neelakesi indicates the reality of the soul against materialism. The 'work advocates the nobility of Ahimsa against Vedic vitualism and the dietic purity of vegetarianism against the Buddhists addiction to meat eating. The other two minor Kavyas are ordinary ones. Perungathai : The author of this great work that is available only in parts was Kongu Velir the king of Kongu Nadu, modern Vijayamangal-Am. Pulavar Somasundaranaar considers this Kauya as older to Silappadikaram. The story of this work concerns Prince Udayanan the son of king Satanika of Kosambi and Queen Mrugavati. Mrugavati is the younger sister of Trisala Devi, mother of Lord Mahavira. Gunadya's Brihat Katha is states as the original source for its story. Udayanan talented in Vina music and other fine arts and war marries four wives. After ruling for a long time he crowns his eldest son Narayanadatta and takes up to aceticism and attains liberation. Substance of another verse : What is to be accumulated is virtue. What is to be destroyed is anger. What is to be attended to is knowledge of the truth. What is to be guarded is the vows. This work is born to uphold the supreme virtue i.e. non-injury to other living beings. The idea that fine art kindles sexual love is evident from this work. Culamani : This stands foremost among the five minor Kavyas According to Tandi Asirinyar this work has all the worth of a major Kavya. The author is known as Tolamoli Devar. This also takes its story from Mahapurama. It concerns one of the past lives of Lord Mahavira as Triprista Vasu Deva. This Kavya has all the beauties of Cintamani. Infinite bliss of the liberated self is self-springing is explained with examples (Verse 2075). The infinite bliss enjoyed by the liberated self enamates from himself like the brightness of the gems; the sweet smell of the cut piece of the sandal wood and the fragrance of a blossomed flower. 19 V.N.S. 2503 Jain Education Intemational

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Udayanan's minister and friend is Yugi. His talent and faithfulness make him par with the hero. An advice to women folk from it is givin below: Even if their loving husbands give the worst of troubles forbearance is praiseworthy for those born as women. Merumandira Puranam : The author of this important classic of the Tamil language is Vamana Muni. He was a contemporary of Bhukkarayd's minister Hirugappa of the 14th century. The source of this story too is Mahapurana. Meru and Mandira are the Ganadaras of Lord Vimalanatha the 13th Tirthankara. The story is used a frame work for expounding A to Z of the philosophical doctrines relating to Jainism. This work was also published by Prof. Chakravarti in the year 1923. It consists of 1405 stanzas on the whole. No other Jaina philosophical work impresses on the importance and adduces proof of the truth of the existence of the medium of motion and the medium of rest known as Dharma Drauya and AdharmaDravya respectively as in this work. If there exists not a substance of limited dimension allowing motion of the moving bodies (Dharma Dravya of innumerable space points unlike space substance of infinite dimension) then the souls and sub-particles of matter will disperse into the infinity of space. Thus there will be neither bondage nor liberation and no universe will exist (Verse 89). If there is no medium of restor AdharmaDravya the sixty three heavenly regions, the seven internal earths the mountain Meru and earth will not remain stable. (V. 91). Clue to self-meditation (Verse 412) I or self is the soul free from eight Karmas and possessed of the four infinites infinite knowledge, infinite perception, infinite bless and infinite energy). (As the substance and its qualities are inseparable) taking the self and the four infinites as inseparable whole and meditating that I am the Self and the four infinites are mine will lead to liberation from Karmas. On the contrary if it is thought that my body is the Self and the relatives and all properties are mine then the eight Karmas will continue. Sri Puranam : It is a translation of Maha Purana in an enchanting prose style in mixed Tamil and Sanskrit (Mani Pravala). Vapparun Gala Karikai and Yapparungala Vritti: These two works are on Tamil prosody. The author is Anirthasagara. Neminatham: A short work on Tamil grammar by Gunavira Pandithar. This work is available with a good commentary. Nannul: This is the most popular grammar of the Tamil language. The author Bhavanandi Muni is well versed in Sanskrit and Tamil. This book is prescribed as text in Colleges and Schools. This work belongs to the 12th century AD. Agapporul Vilakkam : The author's name is Narkaviraya Nambi. The work is based on the Porul Ilakkanam in Tolkappiyam. It is an exposition of the psychological emotion of love and vallied experiences. Nighantus : Lexographical works. There are three works Divakara Nighantu, Pingala Nighantu and Cudamani Nighantu. The first is lost to the world. The last is most popular and its author is Mandala Purusa After advent of the Westerners and the compiling of dictionaries in alphabetical order the usage of the Nighantu became obsolete. Kalingattuparani : The author is Jayankondar. It is written to celebrate the Kalinga victory of the Cola general Karunakara Tondaiman of Knlothunga I at the beginning of the 12th century A.D. There are few minor Tamil works. The important ones are Tirunurrantadi and Thirukkalambagam. Tirunnurrantadi : Contains 100 poems. It is a devotional work addressed to God Neminatha of Mylapore Jain temple, swallowed by the sea some 400 years ago. Hence the work was written 400 years before by Avirodhi Nathar. These devotional songs are as exquisite as Bhaktamara Stotra. Verse 36 : Oh ! My Lord Knower of the three worlds' I do not beg thee my Lord to give me gold, gems and clothing etc. but to regain my eight inherent qualities (infinite knowledge, infinite perception etc.) that I beg these my lord. Verse 70 : Those wearing number of garlands, holding weapons and with ladies seated on the right and the left are the Gods of the ignorants. But our Gods are the ascetics having as their three eyes, the three gems (right belief, right knowledge and right con. duct) revealed by the Jina. Rajendra-Jyoti Jain Education Intemational

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Verse 85: Oh good mind! Just think of (Jina) the God under the Asoka tree, praise him and practice a little of right conduct (prescribed by him) and these are quite enough. Jina lifts all of those who reach him to his own status that needs no more worship of Jina too and hence he will make you like him in no time or shortly. Thirukkalambagam: is another devotional work by Udisi Devar the Jaina ruler of Arpaga : in Vellore Taluk. This is composed of verses of different metres. Hence known as Kalambagam. Verse 2: If I decorate the holy feet of the Lord seated over the golden lotus with the garland of my verses strung of mean words in affection, can it stand worth before the praises of the 100 Indras each with their 1000 Vikriya mouths ? Temples and Caves of Tamil Nad Arungulam (Tiruttani Taluk) contains an ancient and big temple dedicated to the 15th Tirthankara Dharmanatha. Even though history records existence of over 100 Jain temples in the 5th century A.D. in the Pallava capital Kanchipuram, now there is only one temple at Jina-Kanchi dedicated to Lord Vardhamana honorific name Trilokyanatha. The place is also known as Thirupparuttikunram. Here are inscriptions and foot prints and paintings on the ceilings. Dr. Ramchandran, the Director of Archaeology, brought out some fifty years ago the book the Thirupparuttikunram Temple Paintings. He has explained that the paintings depict episodes of Lord Mahavira's birth, his anointing ceremony, Indra's dance etc. The Lokantika Devas extolling Lord Rishbha's decision to renounce. Nami and Vinami demanding kingdom from the ascetic Rishabha and Dharmendra crowning them kings at Vijayarta. Also episodes from Lord Neminatha and Lord Krishna's Bala Lila. Arpakkam About five miles from Kanchipuram at Arpakkam, there is an old temple dedicated to Lord Rishabha Deva. Karandai Munigiri Temples: Twelve miles from Kanchipuram are the Karandai-Tiruppanamoor villages. There is a very old temple dedicated to Lord Kunthu Tirthankara. In the same temple exists the Samavasarana type temple dedicated to Lord Vardhamana Mahavira. In both the Garba Grahas there are large mortar built images of Lord V.N.S. 2503 Kunthunatha and Lord Mahavira respectively. On the walls surrounding it are the figures of Indra and Devas etc. Even though they are over a thousand years old yet they look fresh. The Samavasarana temple has 27 steps. Ponnur Hills: Next in importance is this place situated five miles from Wandiwash town. There are at the foot of the hills Dharmasala and temple. On the hill top exists the old foot prints of Kundakundacharya. Cittamur: This is the seat of the pontiff Lakshmi Sena Bhattaraka Bhattacharya Varya Swamigal of Jina-Kanchi Cittamur Mutt. There is a very big and old temple here. It is a temple dedicated to Lord Neminatha. Vallimalai Cave Temple : Vallimalai is in North Arcot district. Inside the cave are rock cut images of Lord Mahavira, Lord Parswanatha etc. Panca Pandavar Malai: This is near Arcot town. Here are also rock cut images and inscriptions. Ennayiram: This is near Tindivanam. In the caves are foot prints. Tirumala Tirumalai hills and the temple is four miles from Vadamadi Mangalam Railway station. On the top of the hill stands the rock cut images of Lord Neminatha of 16 ft. high In the temple down below exists a cave and paintings. Kundavi Devi a Cola princes took interest in the development of this temple. It is known from the inscriptions. There is a rock cut image of Lord Parsvanatha on the hill near Tirakkoil near Wandiwash town. Thrunarungondai: This is most famous in Tamil Nad. This is also a hill temple with cave and old inscriptions. The deity is Lord Parsvanatha. It is near Villuppuram in South Arcot District. Vijayamangalam: This is near Erode. There is an old temple here. Excepting the priest there are no Jains. There are several hills surrounding southern. Madhura. They are Samanar Malai, Alagar Malai, Anai Malai, Thiruppar angunram etc. There are caves with beds of stone for the Jaina ascetics. Rock cut images and inscriptions are abundant. Rock cut images are in Uttama Palayam also. Tiruccaranam Hills : Sri N. P. Hariharan in the Swadesa Mitran weekly dated 14-12-1958 has written that there existed a Jain University at Tiruccaranam (Citral). There are lot of rock cut beautiful Jaina images. 21

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According to Sri Padmanabhan at the bottom of the hanging rock there is a hall, veranda and a temple. The temple is of three parts. In one cell there is Lord Mahavira's idol. In another Lord Parswatha's idol exists. In the third should have existed Padmavati's idol. It was removed and Bhagavati was installed in 1913. Kalugumalai: This is in Tirunelveli. It has many rock cut beautiful images of Tir thankaras and Yaksis. The inscriptions here and at Tiruccaranam are of the same period. During this Caturmas (rainy season 1977) the Nirgranta Acharya Nirmal Sagar's Sangh is staying in Kalugumalai. This is an historical event. Siddhannavasal : This is in Pudukottah state and near Tirochirappali. The excavation of the cave temples and the paintings here are done by Mahendra Pallava in the 7th century A.D. The paintings equal that of the Ajanta caves. There are stray Tirthank ara images on the banks of tanks, street corners, fields etc. in several places all over Tamil Nad. It proves that there existed a number of temples in Tamil Nad once. Some collections are in the Madras Museum. Mr. Padmanabhan writes in his book "The Forgotten History of the Land's End" But it is astonishing to note that the sacred place Kanya Kumari was once a centre of Jain pilgrimage. One of the twin rocks now named after Swami Vivekananda has been held in veneration from very ancient times. Apart from its having assumed the Swamy's name latterly the rock has been traditionally known as Sripaada paarai'. Sripaada means sacred feet and paarai is rock. In all probability we can say that the Jain monks on the way to Ceylon consecrated a shrine of Sripaada on the rock which was part of the main land. Ajita Tirthankara's time. It agrees with the story found in the Trisasti Salaka Purusa Caritra (Translated into English by Mrs. Helen, M. Johnson). In order to protect the Jaina temples at Kailas built by the first Chakravarti Bharata the sons of emperor Sagara with the help of the Danda Ratna dug a very deep mote or ditch around the temples and diverted the water of the river Ganga to fill them with water. The result was that the water submerged the under world of the Nagakumara Devas. There Indra Jivalanaprabha was enraged and he comes with his Naga Kumara Devas and with their fire emitting eyes burnt to ashes the 60000 sons of the Emperor Sagara. The news made the emperor sorrow-ful. In the meantime Ganga water filling up the ditch overflowed and submerged the surrounding villages. People of those areas came and complained this to the Emperor who ordered his youngest son Bhagiratha to divert the Ganga water to the ocean. Accordingly he with the help of Danda Ratna carries out the order. It is this story carved on the rock. When actually any one goes through the full explanation of the Jaina carving given by Mylai Soeni Venkatasami in his illustrated Tamil book 'Jaina Carving at Mahabalipuram he will be wonder struck with the genius and the efforts of the author. Let us now turn our attention to the present conditions. In all there are about 20000 Tamil Jains now. They are spread in several villages of the two District North Arcot and South Arcot. Those in twons and cities are emigrants from the villages. Since last 250 years traders both Jains and nonJains came from Rajasthan and Gujarat and settled in Tamil Nad. The major bulk of the wholesale trade is in their hands. The North Indian Jains are now spread in all the cities and towns of Tamil Nad. They have built new temples at Madras and some other towns. Their settlement enabled several Suriji Maharaj visit Tamil Nad and propogate Jainism here. By the effort of Suriji (Shri Gambira Vijayjee Maharaj, if I remember correct) in near about 1926, The South Indian Humanitarian League' was established to propogate and stop animal sacrifice before the temple altars. The organisation had in one Sri T.S. Sripal the necessary genius for this magnificient task, who was the propogandist of the league. Shri T.S. Sripal by his tireless effort and oratory skill succeeded in stopping animal sacrifice in area In the same book is mentioned that the serpant shrine of Nagarcoil, which is considered to be a Hindu temple was originally a Jain one. Evidence of the Jain origin of the temple is seen in the inscriptions and sculptural images found in it. Mahabalipuram: This is a sea shore 30 miles south of Madras where there are the famous rock cut temples of Mahendra Pallava. On the side of a low rock there are carvings. It is the genius of Sri Mylai Soeni Venkatasami for having identified the carvings as Jaina, an episode of Bhagiratha son of Chakravarti Sagara of Lord 22 Rajendra-Jyoti Jain Education Intemational

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after area, year after year and completely eradicated it all over Tamil Nad. By his effort the Government of Tamil Nad enacted laws prohibiting animal sacrifice in the temples of Tamil Nad. In recognition of the humane services of Sri T.S. Sripal the Tamil public honoured him with the title Jeeva Bandu. This was followed by the title Jaina Samaya Kavalar (Protector of Jainism) conferred upon him by the Tamil Nad Jains in recognition of his services to the community. Few years back the Delhi Jains conferred on him the honour Samaja Ratna. Finally the President of Indian Union awarded him the title 'Prani Mitra'. The visit of the great Acharya Tulsi Maharaj few years ago is a land mark in the history of Tamil Nad. and architecture; there are statues which have thrilled and inspired the society by their artistics grandeur and religious composure; there are numerous inscriptions unfolding the history of the land and glorifying the saints who instilled humanitarian values into the society and those great men lived for the benefit of others; above all, the Jainas enriched the languages of the people with literary compositions replete with great moral lessons for the erring humanity...." Dr. A. N. Upadhye. V. N. S. 2503 The credit goes to Shri Rikhabdassji lovingly called as Swami to have developed the ancient Jain temple at Red Hills ten miles from Madras city. It is the very same gentleman who brought about close tie between the Tamil Nad Jains and the North Indian Jains. Of late there are cases of taking and giving their girls in marriage among these two. Sri Rikhabdossji is no more and it is difficult to replace him. In spite of it let the tie between these two grow stronger. I offer my humble homage to the revered Shri Rajendra Suri Maharaj. (Jainism in South India Contd. from page 11) Books Referred to: (1) Mediaeval Jainism by Dr. B.A. Saletore, Karnatak Publishing House, Bombay. (2) The Religion of Tirthankaras, by Dr. Kamta Prasad Jain, The World Jain Mission, Aliganj (U. P.). (3) Jainism and Karnatak Culture, by Prof, S. R. Sharma, Karnatak Printing Works, Dharwar. (4) Jainism in South India and Some Jaina Epigraphs by Dr. P.B. Desai, Jaina Samskrti Samrakshaka Sangha, Sholapur. O DETACHMENT Deeds, good and sinful, are chains of gold and iron, Both are hindrances to seeking salvation. The wise man learns to detach himself from both through experience. COMPASSION To make other creatures happy is greatest happiness; but to give them pain, or to remain callously indifferent to their suffering is the greatest misery. -Rajendra Suri 23

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THE ATTENDANT DEVIS OF OF JINAS (Inscribed to the sacred memory of Late Tumuluri Anjaneyulu) 24 Dr. C. L. Prabhakar Sakalajinati shyah pavanebhyah namah sannayanavaradebhyah Sarvada Stutebhyah Samadhigatanugibhyo devavrndadgariyo nayanarava radebhyah Sarvadastu tebhyah-Caturvimsika. Sl. 66 Among the stotras1 of Jaina literature, Caturvimsika, by Sobhanamuni, marks a significant stage of merit and distinction. Caturvimsika seems to be a type of Stotra composition, wherein praise and prayer for all the twenty four jinas of the religion is incorporated. This type has a set standard and Sobhanamuni attained a distinction for such a composition. Normally jinas are extrolled together 1. See "Jaina Stotra Sahity (Hindi)" by Vinayasagar, "Sardha satabhdhi Smrtigrantha", Calcutta, 1965. 2. See QJMS, Vol. LXIII and LXIV, 1973, Bangalore. Published with text and curika and introduction by Prof. S. K. Ramchandra Rao, Bangalore. 3. (a) See QJMS Vol. LXIII. intr: by Prof. S. K. Ramchandra Rao. (b) Also "A critical note on caturvimsatika of Sobhana muni", by Dr. C. L. Prabhakar OJMS. No. 3, 4 July-December, 1975. 4. Cf. Prof. S.K. De: "Aspects of Sanskrit Literature" pp. 118. with their attendant deities. Such type of storas occupy an enviable place in the curriculam of worship by jains. Sobhanamuni seems to have derived inspiration from the magnanimity and greatness attained by the respective jinas and he became poetic in order to re-emphasise their greatness together with the advantages that jainism promises to its followers. At 10th century his work should have inspired, several and turn to the worship of the Jinas Jainism, underwent several stages from time to time. Hereunder the mythological aspect of the Stotra is described. Jainism takes a different phase of deities who are familiar even in Hinduism. Many times this jainism projects a view that Devis and other Galaxy of devas are not superior before Jinas. Jinas are the Supreme personalities who have gained control over the objects of the universe and the various regious of the worlds. 5. See "Jina puja ka mahatva" (Hindi) by Mohanlal Parsan, in Smrti grantha, pp. 53; as referred in ENI. 6. See "Vedism and Jainism" Dr. C. L. Prabhakar "Pathway to God", Belgaum, 1976. Rajendra-Jyoti

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Jainism underwent a great gap and chances to lapse itself in its importance and prominence in the midst of other competitive religions. At right period, jinas have influenced the people and attracted their attention by their sweet pronounciation of valuable doctrines regarding this religion. Jinas, by virtue of their austenties and attainments, have transcended all limitations and they enjoyed a stete just similar to Parabrahma of Hinduism; Jainism expects such jinas to be supported and that they would take care of the ardent devotees, who approach them with folded hands and with a surrendered attitude. Before jinas nobody is anything. Jinas are known for their unmatchable qualities and virtues which are ordinarily impossible for the normal folk. A jina is known for self-control. Through that discipline, he would have a command over his senses and other attributes of human body. Since through experience and deep meditation, they learnt that, unless one raises above these considerations, a kind of happiness of immortal stnndard would be something impossible. Most of the jinas are Ksatriyas and kings who gave up their wealth and took to renunciation for spiritual attainment. Jinas are to be guarded. So Jainism believes in the tradition that each of the 24 jinas enjoy the attendance and care by Devis. Their blessings are invoked. There are only two Jinas who are attended by Yakshas. The detailed mythology in respect of these Devis and Yakshas could be vast. But hereunder, it is proposed to present a view of Sobhanamuni together with certain details of the respective Devis and Yakshas in order to mark the ruling characteristics of devis of Jain mythology. In a length of 24 slokas, Sobhanamuni, of tenth century A.D. has extolled the Devis as a part of concluding verse, of each of the Jinas, in his stotra work viz. Catur vimsika. The only extant available work of Sobhanamuni is caturvimsika an eulogy running into ninty six verses wherein the twenty four tirthankaras are praised and their blessings are invoked. Sobhanamuni is regarded as mahakavi and as an author of several other works also. But unfortunately none of others are available. The special contribution of Sobhanamuni lies in exclusively characterising the female deities attendant on these Jinas. An exclusive discussion over these dieties as presented by this muni, is presented below and this would help to descriminate the mythology of these deities as presented by the others. Narmally "Bhakti" becomes the determining factor with respect to Devi and visualisation of the same. Moreover, a strong belief too reigns over their an throphomorphic features and their abstract powers over mankind. Further, through these descriptions, the superiority of jinas in general become established. The very fact that Devi's blessings become expedient to the jinas and the jainas, indicates the importance of these deities. Moreover, there is also a method to invoke the blessings of all the jinas collectively, a special practice introduced by Sobhana Muni. The stuti by Sobhana Muni incidentally attracted the scholarship of Dhanapala who wrote 'Curika' (Notes) for the same. As a result Sobhanamuni becomes better uuderstood by people at large. Also the intrinsic intentions of this muni too become evident. It is so because this muni has paraded all his poetic wealth and rich imagination and also his good command over the Sanaskrit language and its stylistic turns. His style marks a note of distinction and that contributes to the value of Jaina works in Sanskrit of that century. From his stotra, one can notice the deep erudition he had irrespect of the religion and philosophy. In a length of ninty six Slokas, symmetrically distributed. this muni is successful in providing the essense and the message of Jainism and its influence over people. He seems to be a stuanch advocate of Jainism of those times. Hereunder let us note certain details in brief about the Devis in particular and jinas in general. - II. The twenty four tirthankaras and the connected female Deities are as follows: Jinas Devis 1. Rishabha Sruta Devi 2. Ajita Manasi Devi 3. Sambhava Sri Vajrasrunkhala 4. Abhinandana Rohini 5. Sumati Kali 6. Padmaprabha Gandhari 7. Suparsva Mahamanasi 8. Candraprabha Vajrakshi 9. Suvidhi Jvalanayudha 10. Sitala Manavi 11. Sreyamsa Mahakali 12. Vasupujya Sri Santi 7. See "The Contribution of Sobhanamuni to the propagation of Jainism" by Dr. C. L. Prabhakar, (under press). 8. Same as FN 3b. V.N.S. 2503 25 Jain Education Intemational

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13. Vimala 'Rohini 14. Ananta Acyuta Devi 15. Dharmanatha Prajanaptir 16. Santinath Brahmasanti (Yaksha) 17. Kunthu Purushadatta Devi 18. Ara Chakradhara Devi 19. Mallinatha Kapardi (Yaksha) 20. Suvrata Gauri 21. Nami Kali 22. Nemi Amba 23. Parsva Yata Devi 24. Vardhamana Ambika The list above points out Rohini Devi and Kali Devi are common to two of jinas each. But the poet's description in the stotra marks a special distinction and that would be noted elsewhere. The iconographical and other details of these respective deities may be noted below in brief. 1. Sruta Devi: Sruta Devi is believed to be the personification of the doctrine of jinas themselves and as a part of managalasamsana, her blessings are primarily sought at several occasions. This further clarifies, the respect unto Jaina Sarasvati' that the religion held all along. causes good to those free from sin. This Devi attends upon Sambhavajina who is famous for victory over enemies both internal and external and who grants happiness to devotees. 4. Rohini Devi : She bears a bow in her hands. Also she holds arrows and conch. She has driven away many enemies of her devotees. She is white in her complexion. This diety is connected with Abhinandanjina who is capable of destroying all unauspicious luck belonging to devotees. The very sight of this jina was a matter of joy to celestial beings too. 5. Kali Devi : She wields a mace, she is highly bright. She is as dark as the cloud. She is a terror to her opponents and those who neglect her worship. Kali is attendant upon Sumatijina who blesses people known for devotion and poised mind. Correspondingly this jina is known for anger against non-givers and non-worshippers. 6. Gandhari Devi : She wields a pestle, a deeply strong one, in her hands. She is dark blue in her complexion. She has her sway of power over the regions viz. earth and neither world. This goddess is pertained to Padma Prabhijina who extends bliss (pramoda) to his worshippers. 7. Mahamanasi Devi : It is interesting to note that this Muni leaves choice to the deity herself when he says "oh Goddess, let you protect those whomever you liked". She is envying sun in the lustre of her body. She bears sword in her hand. She throws all her enemies into the mouth of lion. This devi is connected with Suparsvajina who had exercised rigorous discipline and controlled senses and in view of his magnanimity, all the beings revere him with folded hands, 8. Vajrankusi Devi : She is requested to put forth every effort in safeguarding the interests of all animals. She holds Kulisa (Vajra) in her hands. (Kulisabhrt). Probably in view of the ayudha, she is designated as Vajrankusi Devi. She caused amassment of wealth to devotees. She by herself, is as lustrous in body as gold. She seats over a rutty and best elephant as her vehicle (Vahana). She is connected with Chandraprabhajina who was revered by host of intellectuals who knew not self-pride. 9. Jvalanayudha Devi : She is requested to extend happiness and blessings to deities. The poet becomes conscience of her slimness, a mark of beauty, in her body. He describes her as having beautiful slim waist. She is white in her complexion. She bears dark and thick plait of hair. She is having face as bright as that of moon. She rides a kind of devine vehicle This Devi is supposed to be connected with Rsabha, the erstwhile jina of this religion. His life was at distant past. Sruta Devi is requested to extend protection from all evils. She is pure and lustrous with white complexion and her hair too quite fragrant. Such a devi is requested to protect all devotees. The poet is impersonifying himself and on behalf of devotees, he is making prayer to the goddess for over all protection. Moreover, she seems to be the very life of Jainism personified. 2. Manasi Devi; She rides a swan. She bears a thunderbolt in her arms. That thunderbolt is highly lustrous and powerful. She is never defeated even by those enemies exalted for their pride. She extends happiness todevotees. She is connected with Ajitajina who has a great lustre and who drove away all sins belonging to his devotees. 3. Vajrashrunkhala Devi : She is known for her beautiful golden complexion of her body. She is highly worshipped by all. She seats herself on a lotus. With subdued pride, all devotee salute her. She 9. Devis with common names but different in characteristics and relations with jinas. 26 Rajendra-Jyoti Jain Education Interational

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which has seat, a broad one, for comfortable sitting. This diety is eonnected with Suvidhijina whose feet is respected by all, who would grant prosperity to all his devotees. 10. Manavi Devi : She is bright and lustrous. She is in association with divine and lustrous beings viz. gods. She wields a best weapon (name not specified). She shares with fruits and sacred leaves for worship. She is seated cn a lotus. She is connected with Sitalatirtha, a jina known for his association with spiritual beings. 11. Mahakali Devi She bears Vajra, fruit, japamala (rosary) and Ghanta, a kind of weapon. She has enlightened several ascetics with the grace of knowledge. She is syamavarna (dark-blue) unlike 'Kala Vana of earlier deity. She is pure. She controls the unhappiness like worry, dirt, sin, oldage etc. of earthly beings. She gives rise to the king with her lotus hands. She is connected with Sreyamsajina who has his fame due to sense control and other attainments. 12 Shanti Devi She bears in her hand the rosary (akshamala) and a Kundika as well as white lotus. She bestows peace of mind/prosperity upon devotees. She drives away all evil belonging to his devotees viz. Rakshas and Kshudra energies, grahas and other enemy kings etc. She has matted hair. This deity is connected with Vasupujya jina who has a special distinction upon jinas and who has reached successfully the farthest point viz., emancipation in the road of spiritual practices. 13. Rohini Devi This deity is requested to bestow fulfilment and auspiciousness in the devotees. A peculiar epithet to her beings, acapala and abhimana viz., free from fear in the mind. This deity's description by the poet deserves a sepcial attention in a sense that human weakness and other relevant facts are shown and denial for the same is pointed out in the verse in favour of this devi. Rohini devi wards off sins and other evil. Only with reference to this deity the poet viz., Sobhana muni turns selfish and makes a mention that in him the deity should keep prosperity. She is exclusively described as one bestowing amalatv over a devotee. She is connected with Vimalajina who bestows prosperity and luck over devotees. 14. Acyuta Devi: She is perfect. She bestows happiness on people. She has goldenlike complexion. She holds a bow, arrow and sword. She rides a horse. She is connected with Anantajina whose V.N.S. 2503 consecration is referred in the poem. He is requested to bestow on devotees prosperity and luck. 15. Prajnapti Devi: She is prayed such that she volunteered to bestow profits to devotees (aprarthita labhan dadyat). She is seated on peacock (kekistha). She wields Sakti, a kind of weapon. She is connected with Dharmanathajina who is pure and who grants prosperity to devotees and who is known for compassion and self control. 16. Brahmashanti: He is a Yaksha, a semimythical being. He bestows happiness upon people. He holds a staff (Danda) umbrella and a Kamandala in his hands. He is respected by several munis. He is connected with Santinathajina who is known as a distinguished one among jinas. 17. Purusadatta Devi: She is described to be as beautiful and lustrous as the lightening (Vidyut). A special request is made that her blessings must be effectful at right sessions. (tava prasadah sadasi phalakara bhavantu). Her laughter is graceful (abhimahase). But it is fierceful to enemies. She holds a sword and khetaka weapons. She is connected with Kunthanathajina who removes yet ignorance from munis known for their rigid sense control. 18. Cakradhara Devi: She is seated on the back of an eagle (garuda). The eagle is known for variegated colours (Vinatatmaja prstham adhistha). Her complexion of the body was as bright as fire. She would bestow happiness muda. She has heroic attainments. She has killed enemies on earth belonging to devotees as well in other regions. The class of enemies, she quelled belong to such heroes known for pride and terror. The poet/muni seems to be a bit partial to this deity as he spends more attention on highlighting this deity. Cakradharadevi is described as connected with Arjina who had renounced the emperorship and took to the path of spiritual awareness and attainment. 19. Kapardi: He is a Yaksha, attendant upon Mallinathajina. He is the second who attends upon another Jina. He is requested to take seat in the mind of devotees (here the muni applies to refer if to himself only). It implies the devotee who prays the deity with that verse. He rides the elephant viz. Airavata. He resides in a tree devoid of serpents. He is lustrous and hence the quarters too turn bright due to him. 20. Gauri Devi: She rides an animal by name godhika (toad). Her face is golden in hue. She has 27

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tilak on her forehead, She has lotuses in her hands. She has beautiful tresses of hair. She is described with reference to Munisuvrath jina who is capable of protecting devotees from the mire of samsara. She destroys those who destroy good. She is the unique Devi to whom 'tilak' is mentioned by the poet. 21 Kali Devi : She quells down the armies of enemies. She bears mace (Jada) and rosary in her hands. She is highly unmatching in her beauty. She has her pure lotus feet that is respected. She is dark in complexion like that of the dark cloud. She has friends with Lakshmi, the daughter of ocean. This devi is connected with Namijina known for destroying the sins of devotees. 22. Amba Devi : She bestows wealth bhuri in devotees. She bears a mango creeper in her hand. With her roar she frighten enemies. She has lustre that of gold. She rides a lion. She is fond of mango-groves. She is connected with Nemijina known for heroism in battles once, but attained spiritual heights for the good of his devotees, 23 Yala Devi : She is highly victorious in literary sessions. She has her rich dark hair highly beaming with brilliance. She is respected by celestial ladies even. She protects devotees from fear. She is the consort of Nagapati. She has bodily lustre like that of lotuses, she is free from pride but graceful to devotees. She is described while Parsvajina is eulogised by Sobhanamuni. This jina is capable of destowing happiness and protection upon devotees. 24. Ambika Devi : Sobhana muni seems to be biased towards this devi as well Mahaveera on whom this deity shown her special attendance. Ambika's lotus feet is revered by several women belonging to celestial regions. Merely, with her roar, this deity drove away in fear all the enemies and became victorious. She is brilliant. She bestows protection. She is addressed as lioness, indicating her lion-like activity. She is recognised as best in granting emancipation from this world. She is herself seated on lion, the best enemy of best lions. She is connected with Vardhamana Mahavira who is capable of granting happiness of Nirvana to the sincere devotees. III The foregoing description of these female deities and two Yakshas reveal the characteristics of the respective deities in nutshell. It is interesting to note that only two jinas are having Yakshas, male beings as their respective attendants. A glance at the deities further shows out that each deity has a brilliant stature and powers enough to protect the respective devotees of jinas besides safeguarding the interests of the respective jinas. Sobhanamuni with his effectful poetic composition has enlightened even non-jainas by describing the jinas, jinatati and jainism and the attendant deities in a very crisp manner. The scheme is appreciable. Due to his such solitary work which acclaimed unique position in many aspects, Sobhanamuni remains immortal in the minds of the followers of this religion. Although the names of these deities are familiar in Hinduism, there are several characteristic differences which would be described at another occasion. It is not, however, to be disputed in respect of comparisons of levels. After all belief is the foundation of religion and religion is the chief strength of unity and solace among people. No religion proclaims in an unrighteous way. The goal of all religions is to elevate mankind into better regions of behaviour and happiness. Nirvana is ultimate. Mahavirajinalo blesses devotees the same in case one is assiduous towards that. "Sa Jinottam agamah Sampadam disatu" (Let that speech of great jinas direct us into prosperity) 10. Jinas are like Avtars. Each jina rejuvinated the spirits of the religion and its followers from time to time and maintained the popularity and existance of the religion, although it was threatened to that in the annals of history in India. All the Jinas put together, have been a chief source of inspiration. Each jina explained impermanence of material wealth and on the other promoted happiness through renunciation, self control, sense control and such other virtues. Sobhanamuni is specifically emphatic to propagate the sacrifice and virtues of jinas that should form lessons to the humanity at large which known in general misery and suffering. Rajendra-Jyoti Jain Education Intemational

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EVOLUTION OF THE SANSKRIT STAGE -Dr. N. P. Unni bration of a victory. Naturally the temple of the God or the palace of the king was chosen as the venue for the performance. References to dancing balls and music rooms are numerous in Sanskrit dramas and tales. Kalidasa himself has referred to such halls in his works. In Ramgarh hill in Nagpur, Central India, the remains of a Cave which seems to have been used as a stage have been noticed by scholars. It is supposed to date back to the second century B.C. The Naryasastra has mentioned such places as suitable venue for enacting dramas and hence it scems to be a remnant of the hoary past suggesting histrionic activities in the land long before the Christian era. Anything that has its origin in the history past and beyond the comprehension of the historian is invariably attributed to divine blessing. It is the nature of the Indian mind, and it is only natural that the origin of the Indian theatre is attributed to God Brahman the creator of the universe according to Hindu mythology. This traditional view is preserved and handed down through centuries by the various authors of Indian dramaturgy. Sage Bharata, the author of Natyasastra, the first and foremost authority on the art of histrionics has preserved to us a detailed account of the origin and development of the art of dramaturgy. According to him, "the Natyasastra originally composed by Brahma was too much theoretical, too unwiedly and too obscure to be of any practical use. Bharata was then approached and requested to make the work simple, practical and useful". So Bharata proceeded to compose the work dealing with almost all aspects of histrionics including the stage in which this art form is to be enacted. In fact Bharata could not claim to be the pioneer in this field since his work presupposes a flourishing dramatic literature in Sanskrit. The available text of Bharata containing about 6000 verses divided into 36 chapters also contains several references to ancient writers on histrionics. Ancient Indian Theatre : What exactly was the nature of the stage in which the Sanskrit dramas were put on in those ancient days ? Usually a drama is enacted on an occasion of special significance such as the festival of a God, royal marriage or coronation ceremony or the cele Bharata's Stage : The second chapter of the Natyasastra deals with the architecture and construction of the ancient Indian theatre giving the length and breadth of the theatrical adifices in cubits or hastas. The theatre building is variously called as Nariavesma, Natyamandapa and Preksagrha. According to Bharata, Viswakarman, the creator conceived appropriate theatres for this world in his mind's eye and enunciated the only three possibilities of constructing the theatre in a scientific manner. The three possible types are Vikrsta-rectangle, Catura-Squre and Tryasratriangle and they have the three possible sizes namely Jyestha-the large, Madhyama-the middling and Avarathe small. The dimensions of these edifices also vary. Thus Vikrsta-the rectangular one and of the large size has a dimension of 108 hasta units or V.N.S. 2503

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cubits. The Catura or square type of the middle variety consises of 64 hasta units while Tryasra-the triangular one of smaller size consists of only 32 hasta units. It is also prescribed that the large is fit for Gods, the middling for kings and the small for all other human beings. For dimensional purposes one hasta is fixed as 18 inches. According to some scholars nine possible types are suggested by Bharata, resulting from a permutation and combination of the three types with their shape, size and dimension. But this seems to be too exaggerated since only three types are repeatedly referred to by Bharata. The largest theatre conceived according to the Hindu authors is the Vikrsta type (10864 hastas or 162' x 96'). This may well be compared to a modern theatre with all modern gadgets. But in the olden days it is not preferred for humans for it will be difficult for them to hear the actor speaking from a distance of 162 feet especially when he indulges in speaking to himself. The second or the middling is said to be the best for human beings since both speech and music can be heard very well in such a theatre of the normal size1. The triangular shape of this type is intrinsically expressive and therefore appropriately suited. The size of the theatre is 96 x 48 feet. The third type-the small one-though ordained for human beings is too small to serve the purpose and hence it is not favoured by Bharata. We may safely conclude that these three varieties of theatres were in vogue in those days at least theoretically. But it seems strange that the author does not specifically refer to any stage with reference to any particular region. Probably a theatre as such as we know in the modern sense was not available for him to refer to. Such edifices perhaps formed the part of a royal palace or a temple with its paraphernalia like the dancing hall, the feeding house, flagstaff and the ornamental gates in several stories. Fortunately some of these temple theatres are available even now and form the venue for putting on histrionic performances on festive occasions. 30 1. The Natankusa-a critique on dramaturgyprobably composed in the fifteenth century by an anonymous Kerala author prefers the middle variety and states prekSAgRhANAM sarveSAM prakRSTaM madhyamaM bhavet / Construction of the Theatre: Bharata has provided an accurate account of constructing the theatre. Selection of the land where the edifice is to be built up is of primary concern. The ideal location is where the land is even, durable, hard and with black or white soil. After marking out the divisions of the building the inauguration of the work is to be done to the accompaniment of musicial instruments. On that occasion all undesirable persons like religious hypocrities wearing red garments, persons who are defective in limbs etc. should be driven out from the scene. On the night of the installation oblations like foodstuffs, flowers etc; should be offered to the deities guarding the cardinal directions. The theatre consists of three parts viz. the greenroom or Nepathyagrah, located behind the stage, Rangasirsa, the stage proper and the auditorium. Towards the back of the stage a painted curtain is hung-the colour of the curtain being usually in harmony with the dominant sentiment of the play. The height of the stage is generally fixed as four feet. The front portion of the stage is to be decorated with carvings of elephants in rut and this portion is technically referred to as Mattavarani. The wood work of the theatre deserves careful consideration. It must have many artistic elements, so as to form quadrangles ornamented with carvings of wildanimals. The auditorium is the biggest part of the theatre where rows of seat are to be provided. It is divided into several parts by the pillars erected between several rows. Thus a white pillar marks a number of rows reserved for the Brahmins, a red pillar for the Ksatriyas and an yellow pillar marks the seats of the Vaisyas. The blue-black pillar shows the seating arrangements provided for the Sudras. It shows that those who belonged to the upper stratum of the society with a better understanding of the art were privileged to watch the show from a vantage point while others had to take a back row. But the design of the theatre was such that everybody was able to witness and hear the performance. 2. It is doubtful whether the term has any reference to the carvings of elephants. But the foundations of some of the temple-theatres dug up in Kerala revealed some interesting finds. Thus from the Srivallabha temple in Tiruvalla a small elephant made of Pancaloha the five metal alloy was unearthed. Similarly in the Subrahmanya temple at Haripad, a golden elephant with ruby eyes was found underneath the floor of the theatre. -See Kerala Society Papers, Trivandrum, Series II p. 70. Rajendra-Jyoti

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The shape of the roof of the theatre is referred to as gable in contrast with a flat roof. This is preferred because of its acoustical advantage. The necessity in adorning the theatre as a whole is also stressed by the ancient writers. Theatres of the Later Period: Following Bharata some later writers on architecture, histrionics and poetics have dealt with the various aspects of ancient Indian theatre including its construction. While some of them have treated the subject in detail others have only made a passing reference giving information on some aspects. him by the term Rangamandapa where musical concerts and dramatic representations were carried out, seem to have been popular in those days. The stage designated as Vratta (of circular type) is attended by the king accompanied by connoisseurs and citizens to watch the performance. Caturasra--the square shaped stage is attended by the king in the company of courtesans, ministers, merchants, senior army personnels, friends and princes. The triangular theatre is to witness performance for the king along with the queen, preceptors, religious teachers and ladies of the harem Thus the occasion on which a particular stage is resorted to is made clear by Saradatanaya. It is also of special interest to note that it is he who mentions a circular stage for the first time. Thus the Visnudharmottara, often referred to as an Upapurana-a work of encyclopaedic charactercompiled by a Kashmirian Vaisnava author somewhere between 450 and 650 A.D. has mentioned about Natyamandapa-a theatre. In the third and last section of the work he says that Lasya or dance may be performed either in a theatre or in an open space, as suited to the occasion. But he is emphatic that Natya-the dramatic performance should be held always inside the theatre. According to him the theatre can be of two types, viz: Ayata-the rectangular and Caturasra the square shaped one. The dimensions of the square type is given as 32 x 32 hastas or 48 x 48 feet. The exact dimension of the rectangular type is not referred to by him though he has stressed that both these types should not be too big or too small because of various reasons. Too big a theatre would be of no use since the dramatic performance consisting of action as well as singing could not be properly seen or heard by the audience. In case the theatre is too small then again the performance will be affected by echoes and similar other factors. Manasara a well known work on architec ure composed between the 11th and 15th century A.D. has devoted a chapter on theatres attached to royalpalaces. The work mentions the various materials like wood, stone, brick and various kinds of metals used for constructing the theatre though the dimensional details of it are not mentioned. The importance of decorating the theatre with carvings and sculptural beauties is stressed by him. The figures of leographs (Vyali) and crocodiles (Makara) are mentioned in this connection. Naryasarvasvadipika of unknown date more or less follows the classification of theatre made by Bharata mentioning the three varieties. The only difference in the view is that the Vikrsta type is given a greater dimension than in Bharata. According to the work the largest type of theatre should have a length of 128 hastas or 192 feet. Sangitamak aranda attributed to Narada, dealing with Sangita and Nrtya in four chapters on each of the topics, incidentally gives the dimensions of the theatre. The work, probably composed in the 11th century A.D. refers to a single type of theatre which is square in shape and having a dimension of 96 x 96 hastas. It may be pointed out that he differs in this respect from Bharata and others. Bhavaprakasand of Saradatanaya composed between 11-13 century A.D. mentions three types of theatres probably attached to royal palaces. According to him the theatre may be Caturasra, Tryasra and Vrtta. But the dimensions of these varieties are not given by him. These theatres referred to by There are quite a number of Sanskrit works described under the general titles music and dancing' giving information on the different easpects of the stage and stage-craft. Most of them more or less follow the authoritative work of Bharata. It is not easy to give a comprehensive account of the literature within a limited space. So vast is the material and so diverse the intrinsic merit and variety. Generally theatres are described as a part of the royal palaces though occasionally we find a few references to theatres outside the walls of the palace. Temple Theatres of Kerala : Coming to Kerala we get descriptions of temple theatres where Sanskrit dramas were put on from a very early period. Works dealing with the structural V.N S 2503 31 Jain Education Intemational

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details of the temple include provision for the theatre which is usually designated as Kuttampalam.3 Despite a vast number of kingdoms and principalities with its numerous palaces of ancient Kerala, the temples were regarded as the centres of culture and arts. Though occasionally members of the royal palace were inclined to witness a performance of actors within the walls of their enclosures, as a general rule they preferred the temple theatre. Hence they themselves have caused numerous temple-theatres to be built in the various prominent temples of Kerala, some of them dating back to 9th century A. D. As a rule every major temple will be having at least one permanent stage where the Cak vars (a class of professional actors of Kerala belonging to the group of temple servants called Ampalavasis) used to put on Sanskrit dramas on the occasion of festivals. The existence of such theatres on a permanent foot. ing has naturally resulted in a rich dramatic heritage of Kerala by not only preserving the old Sanskrit plays but also giving impetus to compose new ores for the stage. Ancient kings of Kerala like Kulasekharavarman and others wielded the pen successfully and enriched the dramatic heritage of the land bringing out works like Tapatisamvarana and Subhadradhananjaya. This feature of the temple was so permanent and essential that manuals on temple architecture began to incorporate the dimensional aspects and structural details of theatres in their fold. This according to Tantrasamuccaya of Cannas Narayana Namputiri (born in 1428 A.D.) the Natyamandapa is to be located to the right side of the temple facing the principal deity? Towards the rear part of the edifice the stage proper is to be 3. There are tracts which deal with the renovation of temple-theatre. Manuscript No. 17444 of the Kerala University Manuscripts Library entitled Nartanaranganavik arana vidhi prescribes the mode of renovating the stage in the Kerala temples. Manuscript No. 21883 of the Kerala Universities Manuscripts Library entitled Natabhisekavidhi deals with the caremonial inauguration of the actors on the Kerala stage. 5. See Dr. N.P. Unni, Sanskrit Dramas of Kulase khara-A study, College Book House, Trivandrum 1977, for details. 6. Trivandrum Sanskrit Series No. 151, 169 and 200. The work is a digest in 12 Patalas dealing with the consecration and worship of the major Hindu deities. built, the shape of which shall be square with four pillars supporting the roof. Just behind the stage is the place for accommodating singers and their accompanists. The green-room is located behind this place. Thus the theatre will be having the greenroom, the place for musicians, the stage-proper and the auditorium where the spectators are admitted It is to be noticed that no proper seats are provided for them. They have to sit on the level ground which of course is some two or three feet above the actual ground level over which the theatre is built. It is also laid down that the actual size of the Natyamandapa should have some proportion to the circumference of the sanctum sanctorum. But this proportion is different according to different authorities and hence a uniformity in its size is seldom met with. About five different methods to arrive at this proportion is to be found. The roof of course, is provided with titles or copper sheets. But the theatre should have three stupas or ornamental domes of pyramidal shape one of which should be directly above the centre of the stage proper. Such kind of stages called Kuttampalams are to be noticed in some of the major temples of Kerala. At present there are about twenty such theatres in the temples of this region. Many of these temple theatre can be compared with the Vikrasta type propounded by Bharata. As in the case of the above type it is also rectangular in shape. The only noteworthy difference is its dimension. Whereas the Natyasastra is specific regarding the dimension of the types of theatres, the dimension of the Kerala temple theatre is determined in relation to the circumference of the strine. Thus about half a dozen dimensions can be postulated for the temple stage. Still one may say that it has its origin in the prescription of Bharata. It must be admitted that these temple theatres have gone a long way in preserving the theatrical traditions in India. Theatres forming an integral part of royal houses having been gone inaccessible to the people at large, temple theatres brought the art of histrionics closer to them. Undoubtedly it has resulted in the growth of dramatic literature in this part of the country. It has also caused to preserve ancient dramas like the thirteen Trivandrum plays ascribed to Bhasa. The formation of the temple stage may well be termed as an evolution in Indian theatrical traditions. For the first time it brought literature and art as the common heritage of all the people. Masses (Contd. on page 37) Rajendra-Jyoti Jain Education Intemational

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JAINISM IN SOUTH INDIA G. V. Raju. M. A. (Hons) In South India, Jainism is little more than a name. Even serious students of religion in India paid little attention to it. In a population of nearly 60 crores of people, Jainas may constitute nearly some 3 million people. But the influence it wields, its contribution to the development of Indian culture, commerce and industry is out of proportion to their population. Jainological material is so rich and varied and so much extended in time it is impossible to write about it in few pages. Because of this limitation the paper will be simply a fringe study and a general survey. In this brief paper an attempt is made to trace the rise of Jainism as religio-philosophical system, its contribution to Indian Philosophy, Religion, Metaphysics and Logic, Art and Architecture, languages and literatures, and also a brief summary of its history in Andhra Pradesh. The Jainas claim hoary antiquity for their religion. Vishnu and Bhagavata Puranas also mention this fact. The tradition says that during the time of the Mahabharata War Jaina order was led by Neminatha, the 22nd Thirthankara and he belonged to Yadava family. The order gained strength during 8th century B. C., under Parsvanatha, the 23rd Thirthankara In Parsvanatha we have the first historical beginnings of Jainism. Mahavira was born in the middlo of the 6th century B.C. It appears he was influenced to a great extent by Gosala and the followers of Ajivaka sect also. According to one tradition there were 5 heretical sects. They are : 1. Akriyavadins of Purana Kassapa, 2. Anuvadins of Pakuda Kaccayana, 3. Ajivakas of Makkhali Gosala, 4. The materialists of Ajita Kesa Kambalin, and 5. The sceptics of Sanjaya Belattiputta. All these systems including Buddhism and Jainism were considered as Non-Brahmanic or Sramanic systems. The common feature of these systeins are : 1. They challenged the Vedas 2. Admitted all members to their community 3. Observed a set of ethical principles 4. Practiced a detached life to get liberation 5. Accepted renunciation. These sects indicate there were two trends of thought, Brahmanic and Non-Brahmanic even from earlier times and these two trends influenced Indian Philosophy and Religion equally. 2. Agnosticism of Sangaya influenced Mahavira's Syadvada. Agnanavada declares that of thing beyond our experience the existence or nonexistence or simultaneous existence and nonexistence can neither be affirmed nor desired. Prof. Oldenberg is of the view that even the Buddhist conception of Nirvana was influenced by agnosticism. 1. The Digambaras are found chiefly in South India, North Western provinces, East Rajasthan and Punjab; The Svetambaras in Gujarat and western Rajasthan and a sprinkling of them all over India. V.N.S. 2503 Jain Education Intemational

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The records of the Buddhists and Jainas about the philosophical ideas of those days are of great importance to the historian of religions. The similarity between some of those heretical doctrines on the one side, and Jaina or Buddhist ideas on the other, favours the assumption that the Buddha as well as Mahavira owed some of their conceptions to these very heretics. Contribution to the development of Languages : The Jainas have played a very important role in the linguistic development of the country. Sanskrit has all along been the medium of sacred writings and preachings of the Brahmanas and Pali that of the Buddhists. But the Jainas utilised the prevailing language of the area for religious purposes. Thus they developed Prakrit and other regional languages. of late rich literature produced by the Jainas came to light. The literature in Apabhramsa is worth mentioning. This language is a link between the Sanskrit, Prakrit, the classical languages on the one hand and modern Indian languages on the other. It is surprising to note that the earliest literature in Kannada and Tamil is also of Jaina authorship Jaina Ethics : Contribution of Jaina ethics to Indian ethical theories is also note worthy. It is different from the Bhakti Marga of the Bhagvatas, Jnana Marga of the Vedantins and Karma Marga of the Mimamsakas. Jainism holds that all the three must coexist in a person, if he is to walk along the path of salvation. Taking the analogy of medicine, faith in its efficacy, knowledge of its use, and the actual taking of the medicine. All these three are essential to effect a cure. Similarly the suffering soul can be cured by Ratnatraya, the three principles of Right faith, Right knowledge and Right conduct. The doctrine of Ahimsa though found in the epics, was preached on extensive scale, by the Jainas and Buddhists. Ahimsa must be observed both by the saints and the laymen according to Jainas and Buddhists, where as in classical Hindu tradition it was meant only for the Sanyasis. In metaphysics there is some general likeness between Sankhya and yoga on the one hand and Jainism on the other. Dualism of matter and Soulis accepted by all these systems. Souls are like substances like Monads and they are characterised by intelligence. The actual difference between the souls is caused by their connection with the matter. Jainas and Sankhyas believe matter to be of indefinite nature and it can become anything. The summarise Jaina philosophy the living and the non-living, by coming into contact with each other forge certain energies which bring about birth, death and various experiences of life. This process could be stopped and energies already forged destroyed by a course of discipline leading to salvation. A close analysis leads to 7 propositions : 1. There is something called living, 2. Something called non-living, 3. the two come into contact with each other, 4. The contact leads to production, 5. This process of contact could be stopped, 6. The existing energies could be exhausted, 7. The salvation could be achieved. Those seven propositions are called seven tattvas or realities by the Jainas. "The first two great truths are that there is a jiva or soul and that there is an ajiva or non-soul. These two exhaust between them all that exists in the Universe. Contribution to Literature : The contribution of the Jainas to Sanskrit and other Indian languages is noteworthy. Dr. Winterniz says that there was a close connection between Jaina and post Vedic literature. The story of Jajali and Tuladhara (M. bh. XXII, 261-64) the fable of the Hunter and the pigeons (M. bh XXII, 143-49) and the legend of Mudgala in Mahabharata (V, 23-40) indicate this close relation Prof. Hertel has shown that their contribution to narrative and story literature is much. He says that the Jainas have preserved much of Indian tales that otherwise would have been lost to use. They have also compiled great collection of tales. Kathakosa by Subhasilagani, Kathankakosa by Jinesvara, Kathamahodadhi by Somachandra (1448 AD) Katharatnakara by Hema Vijaya (1600 A.D.) are some of them. Metaphysics : The tenets of Jainism are not always casy to grasp mainly due to two reasons. Firstly on account of our relative unfamiliarity with the ancient background and secondly on account of highly complex and perplexing system of innumerable divisions and sub divisions in the Jaina order. 3. Jaina contribution to Indian Literature, Winter nitz, p. 6. 4. Ibid, p. 10 See also the literature of the Svetam baras of Gujarat, Prof. Hertel (1922) 34 Rajendra-Jyoti Jain Education Intemational

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They wrote many charitas and Prabhandas. The charitas are legendary biographies of the Thirthankaras, Chakravartins and Rishis. Prabhandas contain stories of famous monks and laymen of historical times. Sthaviravalicarita, Prabhandhacintamani of Merutunga and Prabandhakosa of Rajasekhara gives us a glimpse of the social and cultural history of those times. Some of the novels are Somaraiccakaha of Dhanavala (romantic epic in Apabhrairsa) and Somadeva Suri's (959 AD) Yasastilaka are of this type. It has also been shown by Prof, Hertel that the popular recensions of Pancatantra are the works of the Jainas. Dhananjaya Srutakirti wrote to prove his mastery in sleshas by writing Raghavapandaviya (1123-1140 A.D.) The Jainas have some books written in drama styple also. Mohaparajaya of Yasopala narrates the story of Kumarapala's conversion to Jainism Many of the poetical works are written in the apabhramsa dialect. The Jainas also have lexicographical writings. Their contribution to grammar is also noteworthy. According to some scholars the grammatical writing Siddha-Hemchandra by Hemchandra is in many respects better than that of Panini's Grammar. The oldest Prakrit lexicon is the work of a Jaina scholar, Paiyalacchi Namamala of Dhanapala (972 A.D.) Arts and Architecture : The Jainas have a due share in the development of Arts in the country. In honour of their saints they erected Stupas as the Buddhists with their accessories of stone railings, umbrellas, decorated gateways and pillars and statues. The Gomateswara statue at Sravana Belagola (10th Century), the collosal reliefs carved on the rock face near Gwalior (15th Century A.D.), the Hathi Gumpha caves in Orissa, Pava puri, Rajagiri in Bihar, Girinar and Palitana in Kathiawar, possess temples and architectural monuments of different ages. The Jaina marble temples at Mount Abu in Rajasthan belonging to the eleventh century and later. carry to its highest perfection the Indian genius for the invention of graceful patterns and their application to the decoration of Masonry. Andhra's Contribution to Jainsm : For the spread of Jainism the south played a vital role. We find evidence for it in Jaina literature. During the reign of Chandragupta Maurya (4th Century B.C.) Magadha was ravaged by a 12 year long famine. Some Jainas under the leadership of Bhadrabahu came to the South and by that time Jainism was a flourishing religion in the South. In "Hari Bhadriya Vritti" it is written that the King of Kalinga who ruled during the time of Vardhamana mahavira was a friend of Vardhamana's father and Mahavira came to Kalinga and preached his religion. Dharmamrita, a classic of 12th century A.D., mentions that even during the times of 12th Thirthankara, Vasupujya Jainism was prevalent in the Andhra country. Tradition also says an Anga king come with his three sons to Vengi who later became Jainas and built a city known as Pratipala pura which is some where near modern Bhattiprolu. The Jaina tradition also mentions that Asoka's grandson Samprati became a Svetambra Jaina and spread the religion in Kalinga. The Andhra and the Kalinga countries might have been strongholds of non-Vedic religions for long, for Bodhayana says that whoever goes to Kinga must perform Prayschitta", During the regime of Kharavela (2nd century B.C.), Jainism spread into many regions of Northern Andhra and Orissa. The rock caves at Khandagiri and Udayagiri bear testimony to the same. The 5. Bodhayana 1.1.30, 31. 6. See M. Somasekhara Sarma's article in Telugu, in Vijnana 'Sarvasvam' Vol. III. Jaina's philosophical literature is rich. Umasvati whom Prof. Suali would place as early as 300 A.D., in his Tattvarthathigama Sutra expounds the doctrine of categories and theory of Pramanas. Siddhasena Divakara in his Nyayavatara wrote for the first time a treatise on the means of proof (pramana) and the methods (Naya) of comprehending things from particular stand points. Devasuri (1086-1169 A.D.) wrote Syadvada Ratnakara. Even in 17th century we have great logician in Yaso Vijaya Gani who wrote great number of works on Logic. Another commendable thing in some of these Jaina philosophical works is their liberal attitude towards other religious beliefs. A study of Shaddarshanasamucchaya reveals this. They dealt about many of the sciences and even on politics Jaina contribution is noteworthy, Somadeva Suri, the author of Niti Vakyamrta can be compared well with the classical Indian Niti writers like Kautilya and Sukra. V. N. S. 2503

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Satavahana rulers of Pre-Christian era who ruled a vast territory which now comprises of Andhra, Maharashtra and Karnataka states were also influenced by Jainism. "Kalakasuri prabandha' writes that one of the Satavahana rulers of Pratistanapura used to attend a Jaina monk's discourse. JAINISM IN KARNATAKA Even before the reign of Chalukya king Pulakesi the (7th Century A.D.) Jainism was a dominant religion in the Karnataka. All the later kings like Vinayaditya, Vijayaditya helped jaina saints in spreading their religion. During Vatapi Chalukyas and Rashtrakutas in whose kingdoms much of Andhra (mainly Rayalasema and Telangana regions) was a territory influenced by Jainism as these kings were great patrons of this religion. During the Rashtrakuta king Nitya Varsha Indra Vallabha (915-927 A.D.) Bodhan was his capital and even now it is considered by the jainas as one of their Adima Thirthas. The famous Jaina Acharya Somadevasuri of that time wrote many books and spread the faith the Telangana region. From 2nd century B.C. upto 800-900 A.D., there were no inscriptions bearing the dates of that period. It might be the period of Jaina decline in Kalinga and it was only during that period the Vedic and the Buddhistic religions began to flourish in Kalinga. Tradition says that in a village known as Gangaperuru in Rayalasema, a Jaina monk known as Simhanandi Acharya lived. The princes who fled from a town known as Vijayapura in northern India, sought his protection and later founded the famous Ganga dynasty with his blessings. Excavations conducted at Danavulapadu in Cuddapah district revealed the extent of spread of Jainsin in that area. The founder of Eastern Chalukya dynasty Kubjavishnuvardhana (624-641 A.D.) was brother of Pulakesi II. During his period Vijayawada was a great Jaina centre. His Danasasana (762 A.D.) indicates that he was a great portion of Jaina religion. khapatnam Dt. was having Jaina temples. In Nellore district upto 13th Century there were Jaina temples. Spread of Saivism and Vaishnavism and decline of Jainism : During the 12th and 13th centuries Saivism began to spread in Andhra and there used to be religious debates over these religious faiths. There were many clashes between the followers of these faiths and of the Jaina Bastis (centres)' were destroyed by the Saivites. Panditaradhyacarita of Palkuriki Somanatha and Sivaratrimahatmya of Srinatha gives evidence to this fact. It is a wonder that though Jainism was prevalent for more than 1500 years in Andhra only one book written a by a saint of this area is available now. It is Jinendra Kalyanabhyudaya by Appayacharya (1241 Saka era). While Saivism became popular during Kaltiya kings, Vaishnavism became popular during Vijayanagara kings. Spread of these religions led to the decline of the Jaina faith. But Jainas have their piligrim even now. Kollipaka in Nalgonda district is a jaina kshetra and Penugonda in Anantapur district is one of the Jaina chaturdasa mahavidya sthnams. For an Archeaologist and epigraphist who wishes to study Jaina history Andhra provides a rich sources *Padu' were all Jaina villages. In many places in Andhra we find wells known as Jainabavulu. They are of a particular type of construction. They are covered by lids so that animals in the streets may not fall in the nights. Similarly in many villages we find idols called as 'Sanyasi Demullu. All such villages were once Jaina villages. Many such villages are found in Coastal Andhra. Its relevance : To understand Indian Philosophy and culture in broader perspective study of Jainism is essential. As Prof. Hopkins puts it, Jainism "represents a theological mean between Brahmanism and Buddhism. Then assuredly a serious study of Jainism becomes incumbent on all who may seek to understand aright either the early. Brahamnic ritual or Ramatirtham in Visakhapatnam district was both a Buddhist and Jaina kshetra and now it is a famous Hindu kshetra. Excavations at Penugonda in East Godavari district revealed that it was once a Jaina religious centre. At the time of Kullotunga Chola son of Raja Rajanarendra, Munugodu in Sattenapalli taluq was a Jaina kshetra. Another inscription of 1178 A.D., reveals that Bhogapuram in Visa 7. Basti means a village flourishing with Jainas and Jaina temples. 8. It is said that many of the towns with a suflix 9. E.W. Hopkins, The Religions of India, p. 283. 36 Rajendra-Jyoti Jain Education Intemational

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the trenchant and for long effective Buddhist protest which that elaborate ritual evoked"10. The interest of Jainism to the stuudent of religion lies in the fact that it goes back to a very early period and to primitive currents of religious and metaphysical speculations, which also gave rise to the oldest Indian philosophies like Sankhya, Yoga and Bu9dhism. It also shares their theoretical passimism and the practical ideal of liberation 11 Jaina approach to truth saying that it has many facts leads to relativism though not to pluralism. Their acceptance of the uniqueness of each soul and stress on individual effort to reach kaivalya makes it a humanistic religion. The ills of the 20th century are absolutism and ideological dogmatism. These attitudes will lead the world to catastrophy and more so in a nuclear age. The Jainas say our affirmative predication is dependent on Svadravya, Svakshetra, Svakala and Svabhava. If it is paradravya, parakshetra, parakala and parabhava it can be negatively predicated. This approach to understand alien religions, cultures, political and social systems will lessen the tensions in the world and improve our quality of life and make this planet a better place to live. As Ratnasekhara in Sambodhasattari says "No matter whether he is a Svetambara or a digambara, A Buddhist or a follower of any other creed, one who has realised the self sameness of the soul, i.e., looks on all creatures as his own self, attains salavation"12. O 10. Mrs. Sinclair Stevenson, The Heart of Jainism p. XI. 11. See Jainism' in Encyclopaedia of Religion and Ethics. 12. Radhakrishnan, "Indian Philosophy", Vol. I, p. 328. AVADHU ATMAJNAN MEN RAHANA (ray ! 37TATA EFT!) Avadhu, live in the realization of soul never say anything to anyone One who realizes the self, knows all beliefs fighting In the heart does not keep onesidedness, sees two-coloured wings All sorrows and sickness end, becomes immortal and unchanging Does not believe in muum and tuum breaks the worldly bondage He keeps in his mind and soul the form which is invisible, incomparable, ultimate He forsakes the pleasures of physical sight, with determination follows intuition One thief is very active and militant he is found all over the world in sly One has to keep vigilent and not permit him to enter the house secretly One who leaves one and takes up the other only fans the fires of passion Suri Rajendra's saying you ponder keep yourself on vigil, well-equipped. (Contd. from page 32 ) were attracted to the campus of the temple to witness epics and Puranas of India, were also put on the performances. The Hindu shrine, being the centre stage with suitable arrangements and adaptations. of culture, formed the appropriate venue for the In short, the stage went on to preserve a lively trastage. dition of an art which is rightly called by Kalidasa as the only source of pleasure in different ways to The activity of this stage was not limited to men of different tastes. 10 dramatic performances alone. Praband has and Campus in Sanskrit, drawing their theme from the 10. Malauikagnimitra, 1.4. o V. N. S. 2503 Jain Education Intemational

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RAJENDRA SURI : A REFORMER AND REVIVALIST -B. N. LUNIYA Seven hundred years of foreign rule in medieval period had sapped the political vitality of the Hindus, and uprooted whatever national consciousness they ever possessed. Their civil and religious rights were constantly trampled down, their property often plundered, and their blood was wantly shed. They were reduced to the position of hewers of wood and drawers of water. All this led to a general deterioration in Hindu society and religion. The society was honeycombed with caste, sub-caste and rigid distinctions. The characteristic of the society were a rigid caste-system with its attendant restrictions about touch, food, and marriage, and the strict prohibition of the re-marriage of the widows, Sati-system, rigid untouchability and the old inequitous attitude towards the lower castes. Dishonesty and corruption were rampant and the people were selfish and devoid of conscience. The purity of domestic life was threatened by luxury and debauchery, fashionable in the court, aristocracy and well-to-do families, and the sensual literature that grew up under such patrons. So far as the Hindu masses were concerned, religion meant only an unending series of rituals and ceremonies, performed ins trict accordance with scriptural rules. Many abnoxious rites were practised by the common people and immoral customs, with belief in witchcraft and sorcery, were in vogue. These were partly legacies of tantric beliefs and practices which had a strong hold in the country. Religion, as a source of moral purity and spiritual force, exercised little influence ever a large section of the common people. In fact, religion had become the handmaid of voice and folly. The British rule in India introduced English education and western culture. English education opened the floodgates of the western ideas which almost overwhelmed the Indians at the beginning of the nineteenth century. It brought in a spirit of rationalism which seeks to inquire and argue before accepting any thing. It made the Indian mind revolt against the tyranny of domgmas and traditional authorities, beliefs and customs. The impact of western culture and English education affected many aspects of Indian life and society, and the Brahma Samaj was its early outcome. Its founder Raja Ram Mohan Ray challenged the current religious beliefs and social practices of the Hindus as not being in consonance with their own scriptures. He openly protested against the blind acceptance of whatever passed current on the authority of priesthood or its interpretation of scriptures. He set in motion that liberalism in thought and action which has enabled Indians to shake off the fetters of ages. His Brahma Samaj effectively helped the progress of the Hindu society and religion by holding a living example of society, based on progressive and liberal views, and religion based, on rationalistic principles. Two main planks of the Samaj were theistic worship and social reform--such as abandonment of caste-system, introduction of widow remarriage, encouragement of female education, and the abolition of Purdah and child-marriage. Like Brahma Samaj in Bengal, Prarthana Samaj was established in Bombay and it had its branches in Bombay and Madras Presidencies. The Prarthana Samaj did not regard the Vedas as divine or infallible, 38 Rajendra-Jyoti Jain Education Intemational

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nor believe in the doctrine of transmigration and incarnation of God. It drew its nourishment from the Hindu scriptures and used the hymns of the old Maratha poet-saints in the prayers. But more important than the Brahma Samaj and the Prarthana Samaj was the 4rya Sumuj, socioreligious movement of the second half of the nineteenth century. It was founded by Dayanand Saraswati. The Arya Samaj condemned polytheism and monotheism as preached by Christianity and Islam. If the Brahma Samaj appealed to the English educated classes, the Arya Samaj appealed to the emotion of the masses. The Arya Samaj laid down that the Vedas are the books of True Knowledge which everyone shouldstudy. It tried to inculctate virtue and morality to which no religion can possible take any exception. It aimed at the reform of religion and society by reviving Vedic rituals and institutions, rejecting the hereditary castc-system, and not recognising the authority and superiority of the Brahmans merely on the ground of birth. The Samaj denounced the worship of gods and goddesses and preached that only the Supreme Being should be worshipped; it proclaimed the right of every body to study the Vedas and Hindu scriputures, it encouraged inter-caste marriage and adopted a brisk programme of education, especially female education. vasana) and lure for gold and women and turning all thoughts and actions towards God. He believed in the harmony of all religions. He demonstrated by precept and example that all the different religions are true in their essence and may lead to salvation if properly persued. He said that the different creeds are but different paths to reach the same God. He put on a high pedestal the virtue of toleration and reverence for all religions. The catholicity of view is great contribution of Ramkrishna to the modern world which religion has divided into so many watertight compartments. He said, "In whatsoever form or name you desire to call God, in that very form or name you will see Him." The teaching of Ramkrishna gave the Hindu Revivalism a moral sanction, a philosophical basis, and a new spiritual significance of immense value. Swami Vivekanand, the worthy and noble disciple of Ramkrishna, stressing unflinching faith in Hindu religion. carried the divine message of Ramkrishna far and wide all over the world. He aimed at the elevation of masses by means of education based on religion and for this purpose he established new organisation Ramkrishna Math and Mission the greatest spiritual force and centre of social service in Modern India. Vivekanand and Ramkrishna Mission saved Hinduism from destruction by the reactionary elements. It placed Hinduism on high pedastal and resisted onslaughts of Christanity and Islam. A new religious movement called neo-Hinduism also came in the lime light in the second half of the nineteenth century. Its common characteristic was the glorification of Hindu religion and society in their current forms and a spirited defence of these against hostile criticism both by Indian reformers and Europenan missionaries. it sought to reconcile ancient Hindu ritualism and medieval Hindu faith with modern science, and it made people feel a new pride in their culture and religion, Pundit Sasadhar Tarka-Chudamani, Krishan Prasanna Sen, and Bankim Chandra Chatterji were great advocates of neo-Hinduism. Another important religious movement of the last century was the Ramkrishna Math and Mission. Ramkrishna, a priest and saint of Dakshineswar Temple near Calcutta realised divinity in humanity and emphasized the service of mankind as a means to salvation. He expressed the highest wisdom or greatest truth in simple sentences and parables. The theme of all his discourses was the realisation of God as the highest human ideal, attainable only by development of high spiritual life. This was only possible by discarding desire for material prosperity (vishaya The religious movements in the nineenth century led to similar movements in other sects of Hinduism, Jainism, Sikhism, etc. Various existing religious sects reacted in the same way to the new spirit of the age. The Madhavas of South India, the Shrivaishnavas of Mysore, the followers of Chaitanya cult in Bengal, the Shaivas, the Lingayats, the Smartas, the Radhaswami Satsang in Uttar Pradesh etc. launched their reformation and revival movements, to preach the principles of their sects and to strengthen and defend their position. Jainism did not lag behind in this age of religious reform and revival. It also breathed the new spirit of the age. Jainism in the last century was divided and sub-divided into narrow sects. Superstition and dogmas rather than true rational principles of religion dominated them. The holy scriptures of Jainism including Agamas were stored in dark dingy cells in temples and Upashrayas, and they were forgotten. The study of holy books was callously neglected. To masses Jainism was an unending series of rituals and ceremonies, a rigid observance of certain beliefs, Y.N.S. 2503 39

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practices and fasts. Religious knowledge was based upon blind faith impervious to reason. Religion as a source of ethical values, moral parity and spiritual forces exercised little influence over a large section of Jain community. The Jains was expected to observe non-possession (aparigrah) and non-violence (ahimsa) in their daily life. They were to follow certain ethical code and moral values, but they set them at naught. Greed of possession and lust of gold were rampant in the Jain society. The Jain temples, which once were resounded with the recitation of prayers to Tirthankaras, songs of devotion and sayings from the holy saints and verses from scriptures, were now in dilapidated conditions, and were neglected. Some of them were in the custody of non-Jains and were used as armoury. Various types of arms were stored in them. There was a general deterioration amongst the Jain yatis, monks and they were divided into different narrow sects. The life of a Jain monk was over burdened with the observance of rigid beliefs and practices. They neglected the study of holy books. The institution of Jain yati had degeneraten considerably. The yaris were expected to be pious in life, observe celibacy, and be custodian of Jain scriptures. They were to be earnestly devoted to the cause of preaching and propagation of the principles of Jainism. But in the last century, the yatis were callously indifferent to the noble ethical code of Jainism. They neglected teaching and preaching. They lived in palacial mansions, surrounded by bond of admirers. They indulged in princely luxurious life and enjoyed all the privileges and pastimes of wealthy persons. The life of pati Dharnendrasuri bears testmony to all this. Jainism, therefore, needed reformers and revivalists like other religious sects in the nineteenth century and Providence provided one in Ratna Raj, better known as Rajendrasuri. Reformation of Jainism was one of the main currents of the religious movements of the century. Ratna Raj was born on the 3rd of December, 1827 at Bharatpur (Rajasthan) in a family of business man named Rishabhadas Parakh. Having religious bent of mind he renounced the worldly life and was initiated as Jain yati by Hemvijayaji at Udaipur in 1846 and he was now known as Rajendrasuri. He had studied diligently the Jain scriptures, philosophy, literature, grammar, rhetoric, lexicography, etc. under Pramodsuri and Sagarchandji, the well-known yatis of the age and soon he acquired proficiency. Shri Dharanendrasuri yati was so much impressed by the profound scholarship of Rajendrasuri that he appointed him his daftari and entrusted the task of teaching the groups of yari disciples. But soon Rajendrasuri was disgusted with the princely and luxurious life of Dharanendrasuri, it was an utter disregard and contradiction to the Jain principles of non-possession and non-violence. Consequently Rajendrasuri left Dharanendrasuri in 1864 and this was a turning point in the life of Rajendrasuri. Now he raised his voice against the corrupt and luxurious life of the yatis and condemned their abundance of possession and insisted on a pious ideal life in accordance with the principles laid down by Jain Tirthankaras and Jain holy scriptures. After prolonged deliberations, he issued nine-point manifes to for the purpose and explained to the Jain world the significance of his nine principles of reform that the yatis had to follow. It was a vigorous attempts to reform the institution of yati and place it on sound, simple and rational principles and get rid of its age. old traditions and superstitions. Though opposed in the initial stages, the attempts of Rajendrasuriji were ultimately crowned with success. His nine-point manifesto was accepted and recognised by the leading yatis of the age and even Shri Dharanendrasuriji also signed it. As a result of this the yatis had given up their worldly life and surrendered their princely symbols like silver rods, chanwar, palkhi, arms, etc. to the Jain temples, and took solemn oath to lead a life of purity, simplicity, celebacy, non-possession, nonviolence, teaching and preaching. Thus Rajendrasuri reformed and simplified the yari institution, tin thui sect of Jainism, and a new life of revivalism was infused in them. Rajendrasuri did not end at the reformation of the yati institution, it was his first task of revival movement. His other achievements were restoration and reconstruction of Jain temples and installation of Jain images and establishment of different socio-religious organisations for the uplift of the Jains and propagation of Jainism. Like a pious, true, diligent monk, devoted to the cause of Jainism, he walked from place to place in Rajasthan, Gujarat, Malwa, etc. teaching, preaching and infusing new spirit of the age among the people. He appealed to the massess by delivering his discourses in simple dialects of the people, the common spoken languages of the masses-Malwi, Gujarati, Marwari, etc. He inspired the Jain monks to study profoundly the Jain scriptures. He himself devoted to the deep study of Jain works. He was bitterly opposed to the storage of Jain works in isolated places; he eagerly desired to bring them to light for the propagation of Jainism. He himself wrote collected and edited certain important Jain works. He compiled the famous Jain encyclopaediaAbhidan-Rajendra. It is a monumental work in seven volumes. This worrk itself places Rajendrasuri on a high pedestal of Jain scholars and pioneers of religious movements of the nineteenth century. 40 Rajendra-Jyoti

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SAMITALI PAjenyoti T.G.SHARMA AzIrvacana zrImada vijayavidyAcandrasUrIzvarajI Fivalespersonal use only

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YA-30 M A nAmada rAjenTasari janma sAIzatAbdIgrantha muni jayantavijaya madhukara U Y MAL mAhana khar3AnatIya nAlArAmajAra pa.a.bhA.zrIrAjendra jaina navayuvaka pariSada kendra- zrImohanarakher3A tIrtha

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Jain Education Intemational

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bhakti kA pratIka hai yaha grantha sva. pU. pA. gurudeva zrImadvijaya yatIndra suuriishvrjii| ma. ke dvArA pariSada ko sthApita kiyA gayA aura pariSada apane lakSya meM gatizIla hai, yaha sarvavidita hai / anekavidha / pravattiyoM meM pariSada kA isa grantha-prakAzana kA kArya samAja / ke itihAsa-pRSThoM para amiTa rUpa se aMkita rhegaa| isa / kArya ko saMpanna karane meM sampAdaka-maMDala ne sarAhanIyaH / puruSArtha kiyA hai / yaha to spaSTataH vidita hai hI kintu isameM pariSad ke karmaTha kAryakartA evaM bhU. pU. a. bhA. pariSad ke / adhyakSa DaoN. zrI premasiMhajI rAThaur3a eva pariSad ke koSAdhyakSa zrI zAMtilAlajI surANA kA abhinandanIya sahayoga, lagana / evaM dakSatA ko kabhI bhalAyA nahIM jA skegaa|| __DaoN. zrI nemIcandajI jaina, pariSad ke mahAmaMtrI shrii| sI. bI. bhagata evaM zrI o.sI.jaina kA sahayoga avismaraNIya / rhegaa| pariSada ko gatividhiyoM se samAja kA pratyeka gurubhakta suparicita hai, usakI uttarottara pragati kI prakriyA cala rahI hai| gurudevazrI ne jina vicAroM ko sAkAra rUpa / dene kA kahA thA unheM lakSya meM rakha kara yaha saMsthA isI prakAra / ke ullekhanIya-smaraNIya kAryoM ko karane ke lie bhI apane / ko jAgata cetA banAye rakhegI aisI AzA hI nahIM pUrNa / vizvAsa hai| grantha-prakAzana meM pariSada-zAkhAoM ne evaM prissd-premii| garubhaktoM ne jo lAbha liyA hai, avazya unhoMne dhanyavAdAha / lAbha liyA hai / zubham nImavAlA upAzraya, ratalAma jJAna paMcamI bI. ni. saM. 2503 -jayantavijaya 'madhukara

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ITTTTTTTTTIWIKIWARITTHALILM pa.pA.kaviratnajaAcAryadevezA zrImadavijayavidyAcandra sUrIzvarajIma. preraNA:- munirAja zrIjayantavijayajImadhukara prakAzaka:-abhAdhIrAjendra jainanavayuvakapariSada kendraH zrImohanakher3AtI mUlya-31-rUpaye tolArAma.jI.zarmA Jain Education Intemen suunal Use Only www.jainelibrary.