________________
PATEL
Atum
विणयं-जिनदासचूर्णि (पृ. २४४) के अनुसार भाषा का वह प्रयोग जिसमें धर्म का TAN अतिक्रमण न हो, विनय कहलाता है। टीकाकार ने भाषा के शुद्ध प्रयोग को विनय कहा है (हारिभद्रीय टी., पृ. २१३)।
ELABORATION :
(1) Chaunham khalu bhasanam-This is the qualitative classification of language-(1) Truth is that which is spoken thoughtfully after the true understanding of the reality. (2) A lie is that which is spoken without the true understanding of the reality and under the influence of passions like anger, conceit, duplicity and greed. (3) Mixed speech is that which is a mixture of these two. (4) Common man's language (it is neither true nor false intentionally) is that which conveys the desired message and is understood by the common man. This generally follows truth and is benign. Of these the first and the fourth are considered to be correct and proper and the second and the third wrong and improper.
Vinayam—the use of language that does not violate dharma is called vinaya (Jinadas Churni, page 244); the correct use of language is vinaya (commentary by Acharya Haribhadra Suri, page 213).
२ : जा य सच्चा अवत्तव्वा सच्चामोसा अ जा मुसा।
जा य बुद्धेहिंऽणाइन्ना न तं भासेज्ज पन्नवं॥ जो सत्य भाषा (सावध होने से) अवक्तव्य है तथा जो सत्यामृषा (मिश्र) भाषा है तथा जो केवल मृषा भाषा है अथवा जो व्यवहार भाषा भी ज्ञानियों के द्वारा
अनाचीर्ण हो, अभिप्राय यह है कि जिन-जिन भाषाओं का तीर्थंकर देवों ने आचरण KA नहीं किया है, प्रज्ञावान् साधु उन सभी भाषाओं का कदापि प्रयोग न करे॥२॥
2. The truth that should not be expressed (as it causes harm), the mixed language, the false language and the usage of the common language that the wise have refrained from should never be used by the intelligent shraman. In other
ISS
२३४
श्री दशवकालिक सूत्र : Shri Dashavaikalik Sutra
rwa
FROY
Guuuuuul
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
