Anekant 2008 Book 61 Ank 01 to 04

Author(s): Jaikumar Jain
Publisher: Veer Seva Mandir Trust
Catalog link: https://jainqq.org/explore/538061/1

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60/1-2-3-4 anekAnta 1.0 PRICh TOS - - .

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varSa-61, kiraNa-1 se 4 anekAnta vArSika pravartaka : A. jugalakizora mukhtAra 'yugavIra' sampAdaka : DaoN. jayakumAra jaina 429, paTela nagara, mujaphpharanagara (u.pra.) phona: 9837002389, 9760002389 sahasampAdaka : DaoN. anekAnta jaina maharaulI, dillI-30 mo.: 9868034740 vizeSa sUcanA : vidvAn lekhaka apane vicAroM ke lie svatantra haiN| yaha Avazyaka nahIM ki sampAdaka unake vicAroM se sahamata hoN| vIra sevA maMdira (jaina darzana zodha saMsthAna) 21, dariyAgaMja, naI dillI -110002, dUrabhASa : 23250522 | saMsthA ko dI gaI sahAyatA rAzi para dhArA 80- jI ke aMtargata Ayakara meM chUTa (raji. Ara 1059162)

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adhyAtma-pada lobha mahA dukhadAI jiya kau lobha mahA dukhadAI / jAkI sobhA varanI na jAI / / lobha karai mUrakha saMsArI / chADai paMDita siva adhikArI / / jiya . . . |||| taji ghara vAsa phirai vana mAMhI, kanaka kAminI chAMDai nAMhI / / loka rijhAvana kauM vrata lInA / -7143 vrata na hoya Thagi sA kInA / / jiya lobha vasAta jIva hati DArai / jhUTha boli corI cita dhArai / / nAri hai parigraha visatArai / pAMca pApa kari naraka sidhArai / / jiya... jogI jatI gRhI vnvaasii| vairAgI daraveza saMnyAsI / / ajasa khAni jasa kI nahIM rekhA / dyAnata jinakai lobha visekhA / / jiya.. - 112 11 11311 114 11 kavivara dyAnatarAya jI

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anukramaNikA 36 1. sampAdakIya 2. lekhakoM se nivedana 3. paM. jugalakizorajI mukhtAra - pro0 phUlacanda jaina premI ke prakIrNaka nibandhoM kA mUlyAMkana paramapUjya cAritra-cakravartI - 'jaina vidyAvAridhi' AcArya zrI zAntimAgarajI sumata prasAda jaina, em. e. mahArAja kA preraka vyaktitva aura racanAtmaka kRtitva 5. 'mUlAcAra' meM pratipAdita - DA0 anekAnta kumAra jaina AryikAoM kA svarUpa evaM samAcAra 6. 'puruSArthasiddhyupAya' meM - DA0 surendrakumAra jaina varNita puruSa aura puruSArtha 7. mokSamArga meM niyati' pradhAna - zrI bAbUlAla jaina hai ki puruSArtha? 8. 'AtmakhyAti' TIkA meM - zrI anila agravAla prayukta 'kramaniyamita' vizeSaNa kA abhipretArtha 9. jainakalA ke pratIka aura - zrI e. ke. bhaTTAcArya pratIkavAda 10. jaina paramparA aura ayodhyA - DA0 mohanacanda tivArI 11. sAhitya-samIkSA - DA0 anekAnta jaina 48 59 121 137 145 194

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sampAdakIya Aja prAcya vidyAoM ke anuzIlana meM jaina vidyA kA nAma bar3e Adara aura sammAna ke sAtha liyA jAne lagA hai| pUre deza meM saMtoM aura vidvAnoM ne pichale kucha dazakoM meM sAdhanoM ke abhAva meM rahakara bhI jo Andolana calAye, unase jaina vidyA-anusaMdhAna ke kSetra meM kucha AzA kI kiraNeM bhI phUTI haiM, kintu kahanA galata na hogA ki sampUrNa bhAratIya vAGmaya kI ora hama dRSTipAta kareM to pAyeMge ki anya prAcya vidyAoM ke anuzIlana-anusaMdhAna kI mAtrA kI tulanA meM Aja bhI hama nagaNya hI haiN| vyApaka soca, antarrASTrIya stara para guNAtmaka kArya aura dUragAmI pariNAmoM ko prApta karAne vAlI yojanAoM ke lie dhairya - ina sabhI viSayoM meM Aja bhI hama pIche hI haiN| isake pIche bhI aneka kAraNa rahe haiM, aura unameM se pramukha kAraNa rahA hai : bhArata sarakAra dvArA jaina vidyA aura prAkRta bhASA ke zodha-anusaMdhAna kI upekSA, jo AraMbha se hI Aja taka calI A rahI hai| udAharaNa ke lie Aja deza kI rAjadhAnI dillI jaise mahAnagara meM bhI bhArata kI lagabhaga sabhI bhASAoM kI akAdamI haiM, jaise hindI akAdamI, urdU akAdamI, saMskRta akAdamI, paMjAvI akAdamI ityAdi; kintu abhI taka deza kI prAcInatama bhASA 'prAkRta' ke lie prAkRta akAdamI nahIM hai| suprasiddha vidvAna DaoN. vAsudeva zaraNa agravAla ke anusAra AvazyakatA hai ki arvAcIna itihAsa kI samanvaya-pradhAna cakSupmattA se vizAla jaina sahitya kA anuzIlana kiyA jaaye| isa mahattvapUrNa kArya kA hI Avazyaka aMga una granthoM kA samucita sampAdana aura prakAzana hai, kyoMki isa viSaya meM jo saubhAgya vauddha aura brAhmaNa sAhitya ko prApta huA, jaina sAhitya adhikAMza rUpa meM usase vaMcita hI rhaa| ataeva vartamAna yuga kI AvazyakatA hai ki isa vizAla sAhitya kA zIghra prakAzana kiyA jaaye| yaha kArya bahuta hI mahattvapUrNa aura aneka vidvAnoM aura dAtAoM kI sahAyatA kI apekSA rakhatA hai| ataeva kitane hI sthAnoM se aura kaI yojanAoM ke antargata ise pUrA karanA hogaa| kArya itanA vizAla hai ki isameM sabake sahayoga kI apekSA hai| sAmpradAyika saMkIrNatA athavA pArasparika spardhA ke lie kisI prakAra kA avasara na honA caahie|

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anekAnta 61/1-2-3-4 jaina zodha meM guNavattA aura vyApakatA kI kamI kA eka mukhya kAraNa anya paramparAoM ke graMthoM kA adhyayana karane kI maci kA na honA bhI hai| jo darzana jAnate haiM ve bhASA nahIM jAnate, jo bhApA jAnate haiM ve darzana nahIM jaante| anya bhAratIya paramparAoM ke adhyayana ke abhAva meM anusaMdhAna kA dAyarA bhI bahuta sImita ho jAtA hai, jisameM vaha vyApakatA ko prApta nahIM kara pAtA hai| hamArI dharma parampagaoM kI purAnI dRSTi badalanI ho to hameM nIce likhe anusAra kAma karanA hogaa| ___ 1. pratyeka dharma paramparA ko dUsarI dharma paramparA kA utanA hI Adara karanA cAhie, jitanA vaha apane bAre meM cAhatI hai| 2. isake lie guruvarga Ara paNDitavarga savako Apasa meM milane-julane kA prasaMga paidA karanA aura udAra dRSTi se vicAra-vinimaya krnaa| jahA~ aikamanya na ho, vahAM vivAda meM na par3akara sahiSNatA kI vRddhi krnaa| dhArmika aura sAMskRtika adhyayana-adhyApana kI paramparAoM ko itanA vikasita karanA ki jisameM kisI eka dharma parampaga kA anuyAyI anya dharma paramparAoM kI vAnoM se sarvathA anabhijJa na rahe aura unake mannavyoM ko galata rUpa meM na smjhe| __zodha ke kSetra meM sabase adhika ghAtaka hotA hai, duraagrh| lagAtAra kaI varSo meM zodha-stara ko sudhArane ke prayAsoM ke bAvajUda, Aja kucha hI loga milate haiM jo isase alaga raha pAte haiN| eka tarapha sarakArI upekSA, samAja-stara para zodha ke kSetra meM ruci na hone ke kAraNa paryApta sahayoga aura anya sAdhanoM kA abhAva hai; dUsarI tarapha sImita vidvAn, sImita zakti aura saMsAdhana bhI sImita haiN| isalie Aja isake lie eka vizAla TImavarka kI AvazyakatA hai jo kArya ko mukhyatA de| java taka pada, nAma, mAna, pesA, rAjanIti aura sabase bar3I vAta - durAgraha dUra nahIM hogA, taba taka maMjila prApta nahIM kI jA sakatI hai| yaha kArya zAMta, dIrghakAlika Ara dUragAmI pariNAma dene vAlA hai| gaNanA meM kama tathA saMsAdhana sImita hone ke vAda unameM bhI khIMcAtAnI AtmaghAtI hI hai| hamArI ApasI samasyAoM kA asara zodha kAryoM para par3atA hai| hamArI zakti aura samaya kA apavyaya vyartha kI una ulajhanoM meM hotA rahatA hai, jinheM hama svayaM hI utpanna karate haiN| yaha bhI kama Azcarya nahIM ki jarmanI ke vidvAnoM ne jainAgamoM para zodhakArya kiyA aura hameM hI hamArI sampadA kA mahattva smjhaayaa|

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anekAnta 61,1-2-3-4 sampUrNa prAcya vidyA ke kSetra meM yaha lAcArI vyApta hai ki hameM apane granthoM ko samajhane ke lie videziyoM ke grantha par3hane par3ate haiN| isa saMdarbha meM paM. sukhalAla jI kahate haiM : __ "yUropIya vidvAnoM ne pichale savA sau varSa meM bhAratIya vidyAoM kA jo gaurava sthApita kiyA hai, saMzodhana kiyA hai, usakI barAbarI karane ke lie tathA usase kucha Age bar3hane ke lie hama bhAratavAsiyoM ko aba adhyayana-adhyApana, cintana, lekhana aura saMpAdana-vivecana Adi kA krama aneka prakAra se badalanA hogA, jisake dinA hama prAcya-vidyA-vizArada yUropIya vidvAnoM ke anugAmI taka banane meM asamartha rheNge| zodha, anusaMdhAna-anuzIlana ke lie bhArata meM bahuta sArI jaina saMsthAeM va pustakAlaya nirmita haiM, kintu prAyaH vahA~ acchI vyavasthA kA, anya paramparAoM ke granthoM kA tathA zodha karane vAle acche chAtroM kA abhAva hI dikhAI detA hai, jisake kAraNa uddezya saphala nahIM hote aura sAmAjika saMkIrNatA una para hAvI ho jAtI hai| taba zodha kI bAta to dUra sampradAya vizeSa se sambandhita hone ke kAraNa zAstroM kA bahiSkAra taka kara diyA jAtA hai aura ve vAhara taka pheMka diye jAte haiN|" paM. sukhalAla jI kA mAnanA hai - ____ "ucca vidyA ke kendra aneka ho sakate haiN| pratyeka kendra meM kisI eka vidyA parampaga kI pradhAnatA bhI raha sakatI hai| phira bhI aise kendra apane saMzodhana kArya meM pUrNa tabhI bana sakate haiM, java apane sAtha sambandha rakhane vAlI vidyA paramparAoM kI bhI pustaka Adi sAmagrI vahAM sampUrNa tathA salabha ho| pAlI, prAkRta, saMskRta bhASA meM likhe hue sava prakAra ke zAstroM kA paraspara itanA ghaniSTha sambandha hai ki koI bhI eka zAkhA kI vidyA kA abhyAsI, vidyA kI dUsarI zAkhAoM ke Avazyaka vAstavika parizIlana ko binA kiye saccA abhyAsI bana hI nahIM sakatA, jo parizIlana adhUrI sAmagrI vAle kendroM meM saMbhava nhiiN|" anya paramparAoM ko jAnane-samajhane kI ruci kA abhAva rahatA to vAta eka bAra cala bhI jAye kintu itihAsa gavAha hai ki hamane hI apanI bhASA - prAkRta ko na kabhI acche se par3hA aura na jaanaa| yaha hamAre dvArA hI upekSita rhii| Aja bhI bhArata kA adhikAMza jaina samAja yaha nahIM jAnatA ki 'NamokAra maMtra' kisa bhASA meM likhA hai| ve ise saMskRta hI samajhate haiN| yahI kAraNa hai ki hamAre zAstroM-granthoM meM se hI artha kA anartha nikala jAtA hai|

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anekAnta 61/1-2-3-4 vAstava meM jaina granthoM ke anusaMdhAna ke lie granthoM meM AyIM mUla gAthAoM ke sahI pAThoM ko prApta karane ke lie bhASA, darzana, vyApaka cintana aura kaThora parizrama kI nitAnta AvazyakatA hai| sAtha hI sahiSNutA aura dhairya ke sAtha kiyA gayA kArya hI guNavattA ke AdhAra para zreSTha sthAna prApta kara pAtA hai| jainadarzana ke mahAn vettA paM. mahendra kumAra jaina, nyAyAcArya kA isa kSetra meM yaha kathana draSTavya hai : "saMzodhana ke kSetra meM hameM pUrvAgrahoM se mukta hokara jo bhI virodha yA avirodha dRSTigocara hoM unheM prAmANikatA ke sAtha vicAraka jagat ke sAmane rakhanA caahie| kisI saMdigdha sthala ko khIMcakara kisI pakSa vizeSa ke sAtha mela baiThAne kI vRtti saMzodhana-zodha ke dAyare ko saMkucita kara detI hai| saMzodhana ke pavitra vicArabhUta sthAna para baiThakara hameM una sabhI sAdhanoM kI prAmANikatA kI jAMca kaThoratA se karanI hogI jinake AdhAra se hama kisI satya taka pahu~canA cAhate haiN| paTTAvalI-zilAlekha, dAnapatra-tAmrapatra, granthoM ke ullekha Adi sabhI sAdhanoM para saMzodhaka pahale vicAra kregaa| kapar3A nApane ke pahale gaja ko nApa lenA buddhimAnI kI bAta hai|" ye vicAra Aja se lagabhaga pacapana varSa pUrva ina manISiyoM ne vyakta kiye the kintu Aja bhI prAsaMgika pratIta hote haiN| ina pacapana sAloM meM itanA adhika parivartana ho jAnA cAhie thA ki ye vicAra Aja kI tithi meM nitAnta aprAsaMgika lagane lagate, kintu samagra mUlyAMkana karane para aisA lagatA hai ki abhI taka jitanA vikAsa huA hai vaha paryApta nahIM hai| vaicArika sahiSNutA kA abhAva, matAgraha, haThAgraha tathA durAgraha Adi aneka 'graha' Aja bhI yathAvat vidyamAna haiN| ina sabase nijAta pAne kI kozizeM to hameM jArI rakhanI hI hoNgii| niSkarSataH hama yahI kaha sakate haiM ki jaina zodha-anusaMdhAna ko eka nayI dizA dene ke lie hameM yuga ke anurUpa prastuti denI hogI; sarakAra, samAja aura sAdhu - ina tInoM kA mukhya rUpa se isa ora rujhAna khIMcanA hogA, purAne vidvAnoM ke anubhava aura naye vidvAnoM kI zakti ko eka maMca para lAnA hogA, donoM ora sahiSNutA kI bhAvanA vikasita karanI hogii| vizAla aura dUragAmI pariNAma vAlI yojanAyeM nirmita karanI hoMgI, una para 'TImavarka' kaThora parizrama ke sAtha karanA hI hogA, tabhI jaina vidyA, prAkRta-apabhraMza bhASA evaM inake sAhitya ko vyApakatA pradAna kI jA sakatI hai aura pUre vizva ke mAnacitra para use sthApita kiyA jA sakatA hai|

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anekAnta 611-2-3-4 jaina anusaMdhAna ke kSetra meM traimAsika zodha patrikA 'anekAnta' kA eka samRddha itihAsa rahA hai| isane jaina anusaMdhAna ko kaI naye AyAma diye haiN| hamArA prayAsa hai ki 'anekAnta' meM naye, maulika zodha nibandhoM ko prakAzita kiyA jaaye| jainavidyA tathA prAkRta bhASA se sambandhita vecArika gaveSaNAtmaka, tulanAtmaka zodhapUrNa starIya nibandha prakAzana hetu sadeva AmaMtrita haiN| nibandha kI prAmANikatA, upayogitA tathA usake stara kA mUlyAkana karake hI use anekAnta meM prakAzita kiyA jAtA hai| hama cAhate haiM ki zAstrIya nibandhoM ke sAtha-sAtha Adhunika vaijJAnika, manovaijJAnika tathA yugIna samasyAoM ke sandarbha meM bhI jenavidyA ke vividha pahaluoM se sambandhita nivandha prakAzita hoN| darzana ko mAtra bauddhika vimarza taka sImita na rakhakara usameM chipe una sUtroM ko sArvajanika karane kI AvazyakatA hai jinase manuSya ke prAyogika jIvana ko suvyavasthita karane meM sahAyatA milatI hai| prAcIna jaina AgamoM, zAstroM meM se aise sUtra bhI khoje jA sakate haiM jo vijJAna ko nayI dizA de sakeM, prabandhana kI kalA batA sakeM, yA phira tanAva-mukti ke sUtra de skeN| ina viSayoM se sambandhita prAmANika Alekha bhI AmaMtrita hai| vibhinna bhAratIya vizvavidyAlayoM meM jo bhI chAtra zodha-kArya kara rahe haiM, yadi ve uparokta sabhI viSayoM se sambandhita molika zodha-nibandha apane nirdezaka mahodaya se saMstuta karavA kara bhejate haiM, to hama unheM bhI protsAhita kreNge| unake zodha-prabandha pUrNa hone ke bAda hamArA prayAsa hogA ki unake zodha-niSkarSa ko zodha-prabandha ke paricaya ke sAtha prakAzita kiyA jaaye| isase samakAlIna zodha kAryoM se anya sabhI zodhArthI paricita ho sakeMge evaM usase lAbhAnvita hoNge| ___ isI aMka se hama sAhitya-samIkSA bhI prAraMbha kara rahe haiN| samakAlIna jo bhI sAhitya jainavidyA evaM prAkRta bhASA se sambandhita viSayoM meM prakAzita ho rahA hai, isa stambha meM usakI samIkSA prakAzita kI jaayegii| granthoM kI samIkSA ke lie, prakAzita granthoM kI do pratiyA~ kAryAlaya meM prepita karanA anivArya hogaa| aisA zodha-prabandha yA koI bhI pANDulipi jo prakAzita nahIM kI gayI hai, usakI mAtra eka prati bhI bhejI jAye to usakI samIkSA bhI hama pAThakoM ke lAbha ke lie prakAzita kreNge| koI bhI patrikA binA lekhakoM evaM pAThakoM ke utsAhapUrNa sahayoga ke adhUrI

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anakAna61/1.9.2.4 161/1-2-3-4 hai| lekhakoM se hamArA nivedana hai ki ve starIya nibandha prakAzana hetu bhejate raheM aura sudhI pAThaka nibandhoM ko par3hakara apane vicAra hameM avazya preSita kareM; mahattvapUrNa vicAroM ko bhI hama patrikA meM sthAna deNge| DaoN. anekAnta kumAra jaina lekhakoM se nivedana 1. lekha svaccha - hastalikhita athavA TaMkita hI bhejeN| 2. lekha ke sAtha isa Azaya kA pramANa patra avazya saMlagna kareM ki yaha lekha anyatra aprakAzita hai tathA prakAzana hetu kahIM nahIM bhejA gayA hai| 3. aprakAzita nibandha ko hI prakAzana meM varIyatA dI jAyegI tathA nirdhArita mAnadeya bhI diyA jaayegaa| 4. yadi lekha kampyUTara para TaMkita ho to usake Font ke sAtha use sI. DI. ke rUpa meM bhI bheja sakate haiN| athavA, use hamAre nimnalikhita ID para E-mail dvArA bhI bheja sakate haiM : veersewamandir@gmail.com 5. pustaka samIkSA hetu pustaka kI do pratiyA~ avazya bhejeM tathA saMbhava ho to do pRSThoM meM usa pustaka kA saMkSipta paricaya bhI bhejeN| starIya tathA mahattvapUrNa prakAzanoM kI hI samIkSAyeM prakAzita kI jaayeNgii| 6. lekha bhejane se pUrva usakI eka prati apane pAsa surakSita rkheN| aprakAzita nibandha lauTAye nahIM jaayeNge| 7. lekha meM ullikhita mUla zlokoM, gAthAoM, uddharaNoM tathA sabhI sandarbho ko mUla grantha se milAkara zuddha karake hI bhejeN| prAyaH prUpha rIDiMga meM inakA milAna Apake preSita lekha kI mUla kaoNpI se hI saMbhava hotA hai|

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paM. jugalakizora jI mukhtAra ke prakIrNaka nibaMdhoM kA mUlyAMkana - pro. phUlacanda jaina premI jaina paramparA ke itihAsa aura sAhitya Adi ke kSetra meM paM. nAthUrAmajI premI, DaoN. hIrAlAlajI jaina, DaoN. kAmatAprasAdajI, DaoN. jyoti prasAda jaina, paM. kailAzacandajI siddhAntazAstrI, paM. paramAnandajI, paM. milApacanda kaTAriyA, DaoN. nemicandra zAstrI, DaoN. jagadIzacaMda jI Adi jina aneka vidvAnoM ke lekhana se maiM atyadhika prabhAvita rahA hU~, unameM zraddheya paM. jugalakizorajI mukhtAra kA anyatama sthAna aura nAma rahA hai| ina sabake dvArA likhita sAhitya ko par3hakara mujhe isa kSetra meM vizeSa AkarSaNa aura bahuta kucha kArya karane kI preraNAyeM prApta huii| zraddheya mukhtAra sA. kA sRjana itanI vividhatA aura vizAlatA lie hue hai ki Azcarya hotA hai ki kyA eka jIvana meM itanA kArya sambhava hai? unhoMne dUsaroM ko ina kSetroM meM naye-naye lekhana aura anusaMdhAna karane kI preraNA, mArgadarzana diyA ora dUsaroM ke lekhana ke saMzodhana jaise kArya bhI unhoMne kama nahIM kiye| mukhtAra jI kA vyaktitva aura kartRtva Adarza aura mahAnatA kI eka misAla hai| inhoMne san 1896 se hI lekhana kArya prArambha kara diyA thaa| gaSTravAdI vicAradhArA kI sAkAra pratimUrti to ve the hI, eka zreSTha kavi bhI the| Apake dvArA "jisane rAga dvepa kAmAdika jIte . . .'' rUpa meM likhita 'merI bhAvanA' nAmaka padya racanA dharma, samAja, rASTrabhakti aura Atma-unnayana ke lie samarpita amara kavitA hai| yaha sArvatrika, sArvakAlika aura samasAmayika bhI hai; isIlie yaha lokapriya 'merI bhAvanA' kavitA aneka skUloM, sArvajanika sabhAoM meM prArthanA ke rUpa meM bhI gAyI jAtI hai| vastutaH mukhtAra jI kI yaha kavitA hI unheM mahAn kavi, lekhaka, cintaka aura saccA dezabhakta siddha karane ke lie paryApta thI,

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anekAnta 61/1-2-3-4 isake vAvajUda unhoMne jitane parimANa meM sAhitya sarjanA kI, usameM yatheSTa guNAtmakatA bhI hai| 10 DaoN. nemicandra zAstrI ne inake viSaya meM likhA hai ki ve adhyayana aura manana dvArA jina niSpattiyoM ko grahaNa karate the, unheM patra-patrikAoM meM prakAzita karane ke lie bheja dete the / nibandha likhanA aura maujI bahAra meM Akara kavitA likhanA inakI dainika pravRtti ke antargata thA / paM. mukhtAra jI ne apane samaya meM zatAdhika anusaMdhAnaparaka tathA kucha na kucha naye tathyoM se yukta nibaMdha likhe, jo vibhinna patra-patrikAoM meM prakAzita bha hue / 'anekAnta' jesI pratiSThita patrikA ke to ve sampAdaka ora pratiSThApaka hI nahIM, apitu prANa the / isameM Apake sampAdakIya ke atirikta zodhaparaka nibandha, grantha-samIkSAyeM tathA zodhAtmaka TippaNiyAM bhI niyamita prakAzita hotI thIM / anekAnta patrikA kA apane samaya meM jena dharma, sAhitya aura saMskRti ke vikAsa meM jo yogadAna rahA hai use kabhI bhulAyA nahIM jA sktaa| isake purAne aMka dekhane para ina tathyo kI yathArthatA apane Apa sAmane A jAtI hai| vibhinna patra-patrikAoM meM prakAzita Apake dvArA likhita anusaMdhAnaparaka eva samasAmayika nivandhoM kA saMgraha 'yugavIra nivandhAvalI' nAma se do khaNDoM meM prakAzita he jisameM samAja-sudhArAtmaka evaM gaveSaNAtmaka nibandha haiM / prathama khaNDa meM 41 aura dvitIya khaNDa meM 65 nibandhoM kA saMkalana hai| ina nivandhoM meM inake lekhanakAla ke sAmAjika, sAhityika evaM pravRttimUlaka itihAsa kI jhalaka dekhane ko milatI hai| isa nibaMdhAvalI ke dvitIya khaNDa meM uttarAtmaka, samAlocanAtmaka, paricayAtmaka, vinoda - zikSAtmaka evaM prakIrNaka ina viSayoM ke jina 65 nivandhoM kA saMkalana hai, unameM prakIrNaka nibandhoM ke antargata 12 nivandha haiM jo prAyaH sAmAjika, zAstrIya evaM seddhAntika matabhedoM ke zamana hetu 'samAdhAna' rUpa meM likhe gaye haiM / - prakIrNaka nibandhoM meM Arambhika tIna nibaMdha inake samaya meM bar3e carcita viSayoM se sambandhita haiN| inameM prathama hai 'kyA muni kandamUla khA sakate haiM?" vastutaH hamAre AgamoM meM zrAvaka aura zramaNoM ke AcAra-vicAra sambandhI viSayoM kA spaSTa vivecana milatA hai; kintu samaya-samaya para unakA pUrvApara - sambandharahita artha evaM usa zabdAvalI, Azaya aura pariveza ko samajhe binA artha kiyA jAtA

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anekAnta 61-1-2-3-4 hai to usakA anartha honA anivArya hotA hai| kintu usa anartha ko dUra karane kA kArya bhI vivekI aura siddhAntaniSTha vidvAn karate rahe haiM / yahI kArya mukhtArajI ne kiyA hai| A. vaTakera - kRta mUlAcAra ke navama 'anagAra - bhAvanAdhikAra' meM una kaMdamUlaphaloM kI prAsukatA - aprAsukatA para vicAra kiyA gayA hai, jo muniyoM ke bhakSya - abhakSya se saMbaMdhita haiM / ve gAthAyeM haiM -- 11 phalakaMdamUlabIyaM aNaggipakkaM tu AmayaM kiMci / NaccA aNesaNIyaM Na vi ya paDicchaMti te dhIrA / / 9 / 59 / / arthAt phalAni kaMdamUlAni vIjAni cAgnipakvAni na bhavaMti yAni anyadapi AmakaM yatkiMcidanazanIyaM jJAtvA naiva pratIcchanti taM dhIrA iti / dUsarI gAthA he jaM havadi aNivvIyaM NivaTTimaM phAsuyaM kayaM ceva / NAU esaNIyaM taM bhikkhaM muNI paDicchaMti / / 9 / 60 11 arthAt yad bhavati abIjaM nirbIjaM nirvarttimaM nirgatamadhyasAraM prAsukaM kRtaM ceva jJAtvA'zanIyaM tad bhaikSyaM munayaH pratIcchanti, arthAt jo vIjarahita hai, jinakA madhyasAra nikala gayA hai jo prAsuka kiye gaye haiM, aise saba khAne ke padArtho ko bhakSya samajhakara muni bhikSA meM grahaNa karate haiM / yadyapi sudhAravAdI mAne jAne vAle A. mukhtAra jI ne ina gAthAoM kA apane lekhoM meM jo Azaya vyakta kiyA hai, usa para Aja bhI matabheda haiM; unakA isa saMbaMdha meM yaha Azaya he ki "jena muni kacce kaMda nahIM khAte parantu agni meM ekAkara zAka bhAjI Adi rUpa meM prastuta kiye gaye kaMdamUla khA sakate haiN|" dUsarI gAthA kA unake anusAra yaha Azaya hai ki "prAsuka kiye hue padArthoM ko bhI bhojana meM grahaNa kara lene kA unake lie vidhAna kiyA gayA hai|" anta meM mukhtAra jI ne kahA hai ki "isameM koI saMdeha nahIM rahatA ki muni agni dvArA pake hue zAka-bhAjI Adi rUpa meM prastuta kiye hue kaMdamUla khA sakate haiN| hAM, kacce kaMdamUla ve nahIM khA skte|" ye mukhtAra jI ke apane vyaktigata vicAra haiM jinheM unhoMne mUlAcAra kI ukta gAthAoM se grahaNa kiyA thA / kintu abhI bhI yaha vicAraNIya hai kyoMki jahA~ zrAvaka bhI Arambhika avasthA meM inakA pUrNataH tyAga kara detA hai, vahA~ muni ko vaha AhAra meM unheM kaise de sakatA hai aura muni kaise unheM grahaNa kara sakatA hai? dUsare nibaMdha 'kyA sabhI kaMdamUla anaMtakAya hote haiM?" meM mukhtArajI ne adaraka, gAjara, mUlI, AlU Adi jamIkaMda ke viSaya meM vicAra-vimarza karake anta

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12 anekAnta 61/1-2-3-4 meM kahA hai ki vidvAna loga kandamUlAdi kI jA~ca kareM aura phira usake natIje sUcita kareM / tIsarA lekha 'aspRzyatA nivAraka AMdolana' zIrSaka se hai| yaha nibandha mukhtAra jI ne san 1921 meM likhA thA, jo bambaI se prakAzita 'jaina hitaiSI' patrikA ke julAI 1921 ke aMka meM prakAzita huA thA / isa lekha kI preraNA lekhaka ko usa samaya mahAtmA gA~dhI dvArA calAye jA rahe aspRzyatA virodhI Andolana se prApta huI thii| isameM mukhtAra jI ne jaina dharma kI dRSTi se aspRzyatA aura spRzyatA para vicAra karake kahA thA ki achUtoM para arse se bahuta bar3e anyAya aura atyAcAra ho rahe haiM aura isalie hameM aba una sabakA prAyazcita z2arUra karanA hogA / caturtha lekha 'devagar3ha ke maMdira mUrtiyoM kI durdazA' se sambandhita hai, jo disambara 1930 ke 'anekAnta' meM prakAzita huA thA / yaha mukhtArajI ke nijI anubhava para AdhArita hai / yadyapi bAda meM to isa tIrtha kI vyavasthA aura surakSA meM kAphI sudhAra AyA kintu svataMtratA ke pUrva devoM ke gar3ha rUpa devagar3ha sAMskRtika dRSTi se sarvAdhika samRddha isa jaina tIrtha kI durdazA bhI unhoMne isa lekha meM varNita kI hai| unhoMne usa durdazA kA varNana duHkhI hRdaya se karate hue likhA hai ki ina karuNa dRzyoM tathA apamAnita pUjA sthAnoM ko dekhakara aura atIta gaurava kA smaraNa karake hRdaya meM bAra-bAra duHkha kI lahareM uThatI thIM, ronA AtA thA, aura usa duHkha se bhare hue hRdaya ko lekara hI maiM parvata se nIce utarA thA / paMcama nibaMdha 'U~ca-gotra kA vyavahAra kahA~ ?' hai jo SaTkhaNDAgama ke 'vedanA' nAmaka caturtha khaNDa ke caubIsa adhikAroM meM se pA~caveM 'payaDi' adhikAra para AdhArita hai| yaha lekha navambara 1938 ke anekAnta meM prakAzita huA thA / unhoMne isameM ucca gotra se saMbaMdhita aneka prazna upasthita kiye haiM / chaThA nibaMdha 'mahattva kI praznottarI' zIrSaka se hai / yaha praznottarI mahArAjA amoghavarSakRta 'praznottara ratnamAlikA' ke AdhAra para naye DhaMga se saMkalita kI gaI hai / isake kucha prazna aura unake uttara draSTavya haiM: 1. prazna - saMsAra meM sAra kyA hai ? uttara - manuSya hokara tattvajJAna ko prApta karanA aura sva-para ke hitasAdhana meM sadA udyamI rhnaa| 2. prazna- andhA kauna hai ? uttara- jo na karane yogya kArya ke karane meM lIna hai| 3. prazna- baharA kauna hai ? uttara- jo hita kI bAteM nahIM suntaa|

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anekAnta 61/ 1-2-3-4 4. prazna - naraka kyA hai? uttara- parAdhInatA kA nAma naraka hai / saptama nibaMdha 'jaina kaoNlonI aura merA vicAra patra' zIrSaka se hai, jisameM inhoMne sevA kI bhAvanA se acche naitika saMskAroM ke vikAsa hetu jaina kaoNlonI basAne kI AvazyakatA para z2ora diyA, tAki jaina jIvana-zailI ke jIte-jAgate udAharaNa ekatrita hokara tadanusAra vikAsa kareM / 13 aSTama nibaMdha 'samAja meM sAhityika sadruci kA abhAva' zIrSaka se saMkalita hai, jisameM jaina samAja meM pUjA-pratiSThAoM, maMdira-mUrti nirmANa aura anyAnya pradarzanoM ke prati atizaya jAgarUkatA, aura naSTa ho rahe zAstroM, sAhitya ke navanirmANa, prakAzana- uddhAra Adi ke prati aruci ko dekhakara mukhtAra jI ne apanI vedanA prakaTa kI aura jaina sAhitya ke uddhAra, unnati aura pracAra-prasAra ke lie aneka sujhAva prastuta kiye haiM / navama 'samayasAra kA adhyayana aura pravacana' zIrSaka kA nibandha hai / yaha maI 1953 meM anekAnta meM prakAzita huA thA / isameM Apane samayasAra kI vinA gaharAI samajhe, isake pravacana karanA aura apane pravacana chapavA lene Adi kI pravRtti kI AlocanA kI hai 1 dazama bhavAbhinandI muni aura muni niMdA' nAmaka nibaMdha meM lekhaka ne saMsAra ke kAryoM Adi ke prati ruci rakhane vAle tathA inakA abhinandana karane vAle muniyoM kI nindA karane vAloM ko 'muni nindaka' karake lAMchita karane vAle logoM para TippaNI kI hai| vastutaH munidharma kA mukhya uddezya AtmakalyANa karanA hai, na ki sAMsArika kAryo meM ruci aura utsAha / mukhtArajI ne apane isa vistRta nibaMdha meM sacce muniyoM ke svarUpa aura samAja kI jimmedArI Adi kA acchA vizleSaNa kiyA hai| samAja kI mati Aja bhI isI taraha kI banI huI hai / gyArahaveM 'nyAyocita vicAroM kA abhinaMdana' nibaMdha meM lekhaka ne 'zramaNa' ( aMka 4 ) meM prakAzita muni nyAyavijayajI kI 'namra vijJapti' ko par3hakara usakI prazaMsA karake jaina dharma aura saMskRti ke gaurava ke prasAra ke upAyoM kI carcA kI hai / bArahaveM aura antima 'eka anubhava' nibaMdha meM Apane jainasaMdeza patrikA meM zrI rAmajI bhAI mANikacaMda dozI, sonagar3ha ke prakAzita nibaMdha 'pratikramaNa, pratyAkhyAna aura AlocanA' kI samAlocanA kI hai 1

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anekAnta 61/1-2-3-4 ___ isa taraha 'yugavIra nibaMdhAvalI' meM saMkalita ye prakIrNaka lekha jainadharma, saMskRti, sAhitya aura samAja ke svarUpa ko uccatama vanAye rakhane meM pathapradarzana to karate hI haiM, preraNA aura dIpastambha kA kArya bhI karate haiN| ataH inakA adhyayana-manana vartamAna sandarbho meM Avazyaka hI nahIM, anivArya bhI hai| acchA to yaha hogA ki mAtra inhIM nibaMdhoM ko alaga se pustakAkAra prakAzita karake pAThakoM ko upalabdha karAyA jaae| AcArya evaM adhyakSa, jainadarzana vibhAga saM. saM. vi. vi., vArANasI

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paramapUjya cAritra-cakravartI AcArya zrI 108 zAntisAgara jI mahArAja kA preraka vyaktitva aura racanAtmaka kRtitva - 'jaina vidyAvAridhi' sumata prasAda jaina, em. e. videzI AkramaNoM, kendrIya sattA ke abhAva aura vibhinna rAjyoM meM zAsakoM kI dharmAndhatA ke kAraNa luptaprAyaH digambara jaina sAdhuoM kI paramparA ko nayA jIvana pradAna karane meM paramapUjya cAritra-cakravartI AcArya zrI 108 zAntisAgara jI mahArAja kA vizeSa yogadAna hai| AcAryaratna zrI dezabhUSaNa jI mahArAja kI dRSTi meM - "digambara jaina samAja meM saMyama ke navaprabhAta ke Apa hI sarvapramukha sUtradhAra the| Apane hI Adhunika yuga meM bhagavAna mahAvIra ke dharma ko pracArita tathA prasArita karane meM aura jaina saMskRti kI surakSA meM abhinandanIya kArya kiyA hai|" ___AcAryazrI jaina saMskRti ke sajaga praharI rahe haiN| pakhaNDAgama ke sUtroM meM se cAra-pAMca hajAra zloka pramANa grantha naSTa ho gayA hai - yaha jAnakara zruta saMrakSaNa ke lie paramapUjya zrI dharasenAcArya kI bhAMti hI ve cintita ho ge| rAtri meM AcAryazrI vicAra karate rahe ki bhagavAn mahAvIra kI vANI ina sUtroM meM nivaddha thii| cAra-pAMca hajAra zloka naSTa ho gae, zeSa kI rakSA kisa prakAra kI jAe? dUsare dina hI Apane zrAvakoM se kahA, hamAre mana meM aisI icchA hotI hai ki siddhAnta granthoM ke saMrakSaNa ke lie unheM tAmrapatroM para khudavAyA jaae| saMghapati ne kahA - "mahAgaja, yaha kAma maiM kara duuNgaa|" AcAryazrI ne kahA - "yaha kArya savakI tarapha se honA caahie|" yaha kahakara mahArAjazrI sAmAyika para cale ge| unakI anupasthiti meM zraddhAlu zrAvakoM ne Der3ha lAkha kA phaMDa ekatra kara diyaa| isa prakAra se tAr3apatrIya paTakhaNDAgama kI prati ko tAmrapatroM para sadA-sadA ke lie surakSita kara diyA gyaa| dharma, sAhitya aura saMskRti kI sevA meM AcAryazrI ne svayaM ko samarpita kara diyaa| unake mahAna avadAna ko dRSTigata karate hue rASTrIya kavi zrI vAlakRSNa zarmA 'navIna' ne eka avasara para satya hI kahA thA - "jaina lAga socate haiM ki

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16 anekAnta 61/1-2-3-4 AcArya zrI zAntisAgara jI mahArAja hamAre haiN| kintu yaha bAta ThIka nahIM hai| AcArya mahArAja sabake haiN| unake caraNoM para jainoM kA jitanA adhikAra hai, utanA hI hamArA bhI adhikAra hai| ve to vizva kI vibhUti haiN|" ___anAsakta karmayogI AcArya zrI zAntisAgara jI ne jIvana kI aMtima saMdhyA meM siddhakSetra kunthalagiri meM 14 agasta 1955 ko 'yama sallekhanA' (samAdhi) kA mahAn saMkalpa liyA thaa| 18 sitambara 1955 ko paramapUjya AcAryazrI ne jaina dharma granthoM meM nihita sAdhu kI caryA kA nirdoSa pAlana karate hue samAdhipUrvaka yaha nazvara zarIra tyAga diyaa| bhArata sarakAra ke uparASTrapati tathA suprasiddha dArzanika jha. esa. rAdhAkRSNana ke anusAra AcArya zrI zAntisAgara jI mahArAja bhArata kI AtmA ke pratIka the| paramavandanIya jagadguru paramapUjya AcArya zrI zAMtisAgara jI mahArAja ke nijAma gajya meM Alanda nAmaka sthAna para padhArane kI ghaTanA kA vivaraNa prastuta karate hue unake priya ziSya AcArya zrI vIrasAgara jI mahArAja ke mukhAvinda se sarasvatI isa prakAra prasphuTita huI - unakI vANI meM kitanI miThAsa, kitanA yuktivAda aura kitanI gambhIratA thI, yaha hama nahIM kaha skte| unakA upadeza vahAM ke muslima jilAdhIza ke samakSa huaa| usa upadeza ko sunakara vaha adhikArI aura unake sahakArI muslima karmacArI itane prabhAvita hue ki unhoMne mahArAja ko sASTAMga praNAma kiyA aura bole, mahArAja jainoM ke hI guru nahIM haiM, ye to jagata ke guru haiM, hamAre bhI guru haiN| usa avasara para mahArAja jI ne samayAnukUla deva, zAstra aura guru ke svarUpa kA vivecana karate hue kahA "jo hamAre dhyeya ko pUrA kare vahI deva hai| jitane dhyeya haiM utana-utane deva mAnane par3eMge aura unakI pUjA karanI pdd'egii| pUjA kA svarUpa logoM ne samajhA nahIM, pUjA kA artha yogya sammAna hai|" ___sabhA meM upasthita jana samudAya kA mArgadarzana karate hue AcAryazrI ne kahA "guru ko tIna bAteM grahaNa karanI cAhie aura tIna bAteM chor3a denI caahieN| guru ko jJAna meM, dhyAna meM aura tapa meM saMlagna rahanA caahie| use viSayoM ko chor3anA cAhie, ArAma ko chor3anA cAhie, aura parigraha ko tyAganA caahie|" ____ "jisameM pUrvApara virodha nahIM hai, vaho zAstra hai, jo zuru se Aja taka eka samAna hai|"

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anekAnta 61 1-2-3-4 17 jaina samAja kI vizeSatAeM ____ paramapUjya vIrasAgara jI mahArAja ne isa avasara para prasaMgavaza apane vicAra prakaTa karate hue kahA - "mAMgane vAlA jaina nahIM, aura jaina mAMgane vAlA nahIM hai| jaina naukara nahIM hai, aura naukara jaina nahIM hai| naukara kI dRSTi vetana para hotI hai, kAma para nahIM hotii| jaina kI dRSTi kArya para hotI hai, vetana para nhiiN|" jaina samudAya kI gauravapUrNa sthiti kA ullekha karate hue unhoMne batAyA ki "samvat 1956 (san 1899) meM bhayaMkara duSkAla AyA thA, usa samaya sabane sarakAra kA mAla khAkara apane prANoM kI rakSA kI, kintu usameM jainoM kA nAma nahIM thaa|" "jisakI pUjA ho, use namaskAra ho, na bhI ho| namaskAra ke sAtha devapane kA avinAbhAva nahIM hai| jo dUsaroM ko tiraskAra kI dRSTi se dekhe, vaha jaina nhiiN| samyaktvI kI pahicAna mukha para hai| jisake mukha para glAni hai, vaha samyaktvI nahIM hai| vaha vAtsalyAMga nahIM rakhatA hai| eka udAharaNa dekara Apane samajhAyA 'vAtsalya ke lie gAya ko kyA kutiyA ko dekho| bacce kATate haiM, to bhI kutiyA unako pakar3a-pakar3a kara dUdha pilAtI hai|" ____ AcArya zrI zAntisAgara jI mahArAja ne AtmakalyANa evaM digambara jaina dharma kI prabhAvanA ke lie karnATaka sthita uttUra grAma meM mana 1915 meM kSullaka dIkSA grahaNa kii| AtmamAdhanA ke vikAsa meM aneka kIrtimAnoM ko sthApita karate hue Apane (mana 1920) karnATaka sthita akalUja nAmaka grAma meM muni dIkSA grahaNa kii| ApakI adbhuta dharma prabhAvanA, tapasyA aura upasarga-mahana kI zakti ko dekhakara bhAratavarSa kI jaina samAja ne zraddhApUrvaka Apako samar3olI cAturmAsa sana 1924 meM AcArya ke pada para pratipTina kiyaa| Apane san 1915 se 1955 taka eka gatizIla dharmacakravartI kI taraha lagabhaga 10 varSa taka bhAratavarSa ke eka bar3e bhU-bhAga kI (lagabhaga 40 hajAra mIla kI) paidala yAtrA kii| AcAryazrI kA dharmayAtrA meM karor3oM vyaktiyoM meM samparka huaa| AcAryazrI ke samparka meM Ane vAle mahAnubhAva Apake bhavya evaM divya pariveza ko dekhakara apane manuSya janma ko sArthaka karane ke lie aneka niyama svecchA se grahaNa kara lete the| AcAryazrI se preraNA pAkara lAkhoM-lAkhoM mahAnubhAvoM ne mAMsa, madirA, abhakSya, anachanA pAnI evaM rAtri bhojana kA tyAga kara diyaa| jIvana ke kalyANa ke nimitta aneka mahAnubhAvoM ne sapta vyasana ke tyAga kA bhI niyama liyaa| jana sAdhAraNa ke atirikta vibhinna riyAsatoM ke zAsaka, mantrI, pramukha adhikArI,

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18 anekAnta 61/1-2-3-4 briTiza rAjya ke sarakArI padoM para niyukta prazAsanAdhikArI bhI Apase mArga-darzana prApta kara aneka prakAra ke vrata evaM niyama svecchA se grahaNa karate the| ___ AcAryazrI ke san 1927 ke cAturmAsa meM sAMgalI darabAra aura sAMgalI se miraja padhArane para zrImaMta sarakAra vAlA sAheba svayaM AcAryazrI ke darzana ke lie pdhaare| zrAvakoM ne dharma sabhA meM mahArAja sAhaba ke lie siMhAsana lagAnA caahaa| parantu isake pahale hI vicArazIla nareza ne unase kaha diyA ki maiM saMsAra-tyAgI, tapasvI mahAtmAoM ke sAmane siMhAsana para nahIM bailuuNgaa| saba logoM ke sAtha jamIna para bailuuNgaa| mahArAja sAhaba ne sabhA meM khar3e hokara AcAryazrI se prasAda mAMgA to AcAryazrI ne sasmita kahA - "Apa pUrvasaMcita puNyodaya se narapati hue haiN| Apake zAsana meM svArthAndha evaM ajJAnI logoM kI durvAsanA se, vicarane vAle nirapagadha jIva kabhI satAe nahIM jAyeM aura nyAyapUrNa ApakA zAmana banA rahe - yahI hamArA prasAda hai|" mahArAjA mahodaya ke Agraha para Apane unheM eka graMtha bhI bheMTa kiyaa| mahArAjA ne AdarapUrvaka graMtha grahaNa kiyA aura grantha ke svAdhyAya kA niyama liyaa| isI prakAra kI aneka ghaTanAeM samaya-samaya para ghaTatI rhiiN| eka do ghaTanAoM kA ullekha tatkAlIna bhAratavarSa kI paristhitiyoM ko samajhane ke lie prastuta hai - vyAvara cAturmAsa san 1933 kI samApti para saMgha ajamera, mahakamapurA Adi hote hue zAhapurA aayaa| ajainoM ne saMgha ke vihAra para pAbandI kA hukma le liyaa| isI prakAra kA saMkaTa 1926 meM islAmapura meM bhI AyA thaa| AcAryazrI ne AhAra kA tyAga kara diyA aura NamokAra mantra kI zaraNa le lii| rAya bahAdura TIkamacaMda ne aphasaroM se milakara aura vastusthiti kI jAnakArI dekara isa Adeza ko radda krvaayaa| saMgha yahAM se vihAra kara pATolI, kaTar3I, culesarA, bhIlavAr3A, hamIragar3ha, cittaur3a hokara pratApagar3ha phuNcaa| pUjya AcAryazrI ke upadeza se prabhAvita hokara saMghapati seTha pUnamacanda jI ghAsIlAla jI ne paMcakalyANaka pratiSThA mahotsava karAne kA nizcaya kiyaa| dIkSA kalyANaka ke avasara para saMghapati ne eka lAkha rupae ke dAna kI ghoSaNA kI jisake byAja kI rAzi se vidhavAoM ke Azrama evaM jIrNoddhAra kI vyavasthA kI gii| AcArya mahArAja kI dharmasabhAoM evaM dhArmika mahotsavoM ke mAdhyama se isI prakAra zatAdhika vidyAlayoM, gurukula, chAtrAvAsa, bAla Azrama, vidhavAzrama evaM aspatAloM kA nirmANa huA hai| dAnavIra sara seTha hukamacaMda jaina (indaura), seTha cainasukhadAsa jI pANDayA Adi isa avasara para pratApagar3ha ke nareza se mile| jisake

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anekAnta 61 1-2-3-4 19 pariNAmasvarUpa rAjya meM phAlguna zuklA 8 aura 11 ko jIva hiMsAbaMdI kI ghoSaNA mahArAja ne apane rAjya meM karA dii| yahAM se vihAra kara saMgha dhariyAbAda phuNcaa| rAjya kI ora se svAgata kiyA gyaa| yahAM ke nareza zrI rAvajI khumAnasiMha jI bahAdura ne pratyeka kRSNA 8 aura zuklA 11 kA koI zikAra na khela sakaMgA - aisA Adeza jArI kiyA aura svayaM Ajanma zikAra khelane kA tyAga kiyaa| tathA dazahare para hone vAlI hiMsA sadA ke lie baMda kara dii| ranivAsa meM AcAryazrI ke upadeza se rAvajI kI mAtAjI evaM dharmapatnI ne parva ke dinoM meM mAMsa khAne kA tyAga kiyaa| aura sthAnIya nadI ke gajaghATa para machalI mAranA banda karane kA zilAlekha lagavA diyaa| sahasroM bhIloM ne madya mAMsa kA tyAga kiyaa| phira khamega naravIga, pArasolA sAvalA, jAMbUr3A karAvalI, gIgalA, kurAvar3a Adi hotA huA saMgha ApAr3ha sudI / ko udayapura phuNcaa| AcAryazrI kA pazu-pakSI prema karaNAmUrti AcArya zrI zAntisAgara jI mahArAja kA pazu-pakSI jagata ke lie madana se hI karuNA bhAva rahA hai| niryaca jAti ke jIva yathA - pazu, pakSI, sarpa, cIMTiyA Adi bhI ApakaM nivegbhAva, vaicArika sAdagI evaM vAtsalya bhAva se abhibhRta hokara unake prati natamastaka ho jAtI thii| bhoja grAma meM AcAryazrI kA pazu-pakSI prema ghara-ghara meM carcA kA viSaya banA huA thaa| AcAryazrI kA guNa-saMkIrtana karate hA unakaM nikaTa ke kheta meM majadUrI kA kAma karane vAle 80 varSIya magaThA kisAna zrI guNa jyAti damAle ne patrakAroM ko batAyA thA - "hama jima kheta meM kAma karate the usase lagA huA mahArAja kA khena thaa| hama unako pATila kahate the| hamAga unase nikaTa paricaya thaa| unakI volI bar3I pyArI lagatI thii| maiM garIva hUM ora va zrImAna hai, isa prakAra kA ahaMkAra unameM nahIM thaa| hamAre kheta meM anAja khAne ko sekar3oM-hajAgeM pakSI A jAna the, meM unako ur3AtA thA to ve unake kheta meM veTa jAte the| ve una pakSiyoM ko ur3Ane nahIM the| pakSiyoM ke jhaMDa ke jhuMDa unake kheta meM anAja khAyA karate the|" ____ eka dina maiMne kahA ki pATila hama apane kheta kaM mava pakSiyoM ko tumhAre kheta meM bhejeNge| ve vAle ki tuma bhejo, ve hamAre kheta kA sava anAja khA leMga, to bhI kamI nahIM hogii| isake bAda unhoMne pakSiyoM ke pIne kA pAnI rakhane kI vyavasthA kheta meM karA dii| pakSI masta hokara anAja khAte the aura jI bharakara pAnI

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anekAnta 61/1-2-3-4 pIte the aura mahArAja cupacApa yaha dRzya dekhate, mAno vaha kheta unakA na ho| maiMne kahA ki pATila tumhAre mana meM ina pakSiyoM ke lie itanI dayA hai, to jhAr3a para hI pAnI kyoM nahIM rakha dete ho? unhoMne kahA ki Upara pAnI rakha dene se pakSiyoM ko nahIM dikhegA, isaliye nIce rakhate haiN| unako dekhakara kabhI-kabhI maiM kahatA thA - "tuma aisA kyoM karate ho? kyA bar3e sAdhu banoge?" taba ve cupa rahate the, kyoMki vyartha kI bAteM karanA unheM pasaMda nahIM thaa| kucha samaya ke bAda jaba pUrI phasala AI, taba unake kheta meM hamArI apekSA adhika anAja utpanna huA thaa| AcAryazrI ke cacere bhAI zrI bhAUsAhaba pATila ke anusAra Apa sabhI ke akAraNa bandhu tathA upakArI the| ve sabhI ko dharma evaM nIti ke mArga kI preraNA dete the| mAtA-pitA kA samAdhimaraNa hone se unake bhAvoM meM vairAgya kI vRddhi huii| ve dayA, zAMti, vairAgya, nIti tathA satya jIvana ke sindhu the| ApakI pratibhA evaM tarkazailI ke sammukha bar3e-bar3e vakIla, jaja, vidvajana sabhI hataprabha raha jAte the| unakA dayAmaya jIvana sabhI ke lie preraka thaa| dIna duHkhI, pazu-pakSI Adi para unakI karuNA kI dhArA bahatI thii| Apa eka sudhAravAdI satyAgrahI kI bhAMti jahAM-jahAM devI ke Age hajAroM bakare-bhaiMse Adi mAre jAte the, vahAM pahuMcakara apane prabhAvazAlI upadeza dvArA jIvavadha ko banda karAte the| san 1923 ke konnUra cAturmAsa meM dhyAnastha mahArAja ke zarIra para eka viSelA sarpa lipaTa gyaa| lagabhaga do ghaNTe vaha sarpa mahArAja ke zarIra para krIr3A karatA rhaa| sarpa ke isa prakAra ke upasarga kI ghaTanAeM prAyaH unake jIvana meM ghaTita hotI rahatI thiiN| kSullaka avasthA meM kAganolI ke prAcIna jinamandira meM eka sarpa unakI pITha para lipaTa gyaa| mahArAja ke pramukha ziSya zrI nemisAgara jI dvArA sunAI ghaTanA ke anusAra-"eka bAra mahArAja kI guphA meM eka sarpa AyA aura kaI dina taka vahIM nirantara vAsa karatA rhaa| jaba mahArAja ekAnta meM samAdhistha baiTha jAte the, taba vaha sarpa unakI parikramA karatA rhtaa| samAdhi kA samaya samApta hone para aura zrAvakoM ke darzana hetu Ane para vaha mahArAja ke caraNoM ke bIca dubakakara chipa jaataa| isa prakAra kaI dina huaa| bAda meM eka dina vaha sarpa vahAM se calA gyaa|" bhAratIya svatantratA saMgrAma ke saMdarbha meM gAMdhI jI ke AvirbhAva se pUrva hI sAmAjika kurItiyoM ke nivAraNa evaM dhArmika AyojanoM meM pazuoM para krUratA ke viruddha unhoMne zaMkhanAda karake satyAgraha kI buniyAda rkhii| dakSiNa bhArata ke zrAvakoM

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anekAnta 61/ 1-2-3-4 para unhoMne adbhuta kRpA kii| dharma ke nAma para baliparaka AyojanoM ko karane vAle mahAnubhAvoM ke hRdaya parivartana hetu unhoMne pratijJA lI - "jo jIva hiMsA kA tyAga karegA, mithyAtva kA tyAga karegA aura punarvivAha kA tyAga karegA, hama usake hAtha kA hI AhAra leMge / " 21 chiparI gAMva kA pATila dhArmika AyojanoM meM balidAna prathA se moha nahIM chor3a pA rahA thaa| usa samaya mahArAja ne pratijJA kI thI jaba taka pATila niyama grahaNa nahIM karegA, taba taka mere anna jala kA tyAga hai / prArambha meM pATila para mahArAja ke saMkalpa kA asara nahIM huA / samaya vyatIta hotA gyaa| gAMva meM pATila ke viruddha bhArI jana Akroza jAga gyaa| vaha kolhApura ko palAyana kara gayA / AcArya mahArAja kI niyama meM aTUTa niSThA ko dekhakara gAMva ke nivAsI kolhApura se pATila ko pakar3akara lAe / pATila kA hRdaya mahArAja ke tyAga ko dekhakara dravIbhUta ho uTA / usane kSamAyAcanA ke sAtha niyama grahaNa kie / taduparAnta mahArAja AhAra ke lie uThe / sAre gAMva meM harSa chA gyaa| AcArya vIrasAgara jI mahArAja ke anusAra siddhakSetra zrI sammedazikhara jI kI vandanA ke daurAna eka avasara para lokottara siddhiyoM ke dhanI AcArya zrI zAntisAgara jI ko sI-Der3ha sau veloM kA jhuMDa milaa| unameM se cAra masta baila vegavAna gati se AcAryazrI kI tarapha Ae aura unakI tarapha muMha karake unheM praNAma kiyaa| pratyakSadarziyoM kI AkhoM meM pAnI A gyaa| loga kahane lage- " ina jAnavaroM kI itanA jJAna hai ki sAdhurAja ko praNAma karate haiM aura manuSyoM kI isase viparIta avasthA hai| isI prakAra zikharajI kI tIrtha vadanA se loTate hue mahArAja kA saMgha san 1928 meM viMdhyapradeza meM aayaa| viMdhyATavI kA bhISaNa vana cAroM ora thA / eka jagaha saMgha pahuMcA, vahAM hI AhAra banAne kA samaya ho gayA / zrAvaka loga cintA meM the ki isa jagaha vAnaroM kI senA kA svacchanda zAsana tathA saMcAra hai, aisI jagaha kisa prakAra bhojana taiyAra hogA ora kisa prakAra ina sAdhurAja kI zAstrAnusAra AhAra kI vidhi saMpanna hogI? usa sthAna se Age caudaha mIla taka Thaharane yogya jagaha nahIM thii| saMghapati seTa gaMdanamalajI javerI AcAryazrI ke samIpa pahuMce aura kahA- "mahArAja ! yahAM to baMdaroM kA bar3A kaSTa haiM hama loga kisa prakAra AhArAdi kI vyavasthA kareMge / " mahArAja bole- "tuma loga zIrA pUr3I ur3Ate ho| baMdaroM ko bhI zIrA pUr3I khilaao|" isake bAda ve cupa ho ge| unake mukhamaMDala para smita kI AbhA thI / vahAM saMgha ke zrAvakoM ne kaThinatA se rasoI taiyAra kI; kintu Dara thA ki mahArAja ke hAtha se hI baMdara grAsa lekara na bhAgeM, tava to aMtarAya A jAyegA / isa sthiti

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anekAnta 61/1-2-3-4 meM kyA kiyA jAye? loga ciMtita the| AhAracaryA kA samaya aayaa| zuddhi ke pazcAt AcArya mahArAja jaise hI caryA ke lie nikale ki saikar3oM baMdara svayameva atyanta zAnta ho gae aura cupa hokara mahArAja kI caryA kI sArI vidhi dekhate rhe| binA vighna ke mahArAja kA AhAra ho gyaa| tatpazcAt vaMdaroM kA utpAta AraMbha ho gayA aura zrAvaka-zrAvikAeM bandaroM ko khAdya padArtha dete rahe aura svayaM bhI bhojana karate rhe| vastusthiti yaha hai ki AcArya zrI zAntisAgara jI mahArAja ke aMtaraMga meM nirmalatA sadaiva vidyamAna rahatI thii| isIlie jagaMla kA rAjA zera, kAlakUTa karAla viSa kA svAmI nAgarAja evaM anya hiMsaka pazu bhI unakaM darzana se anugrahIta hokara nirmala bhAva grahaNa kara liyA karate the| AcArya zrI zAntisAgara jI mahArAja ko kathA sAhitya evaM prathamAnuyoga ke dharma granthoM ke prati vizeSa lagAva rahA hai| janasAdhAraNa meM naitika mUlyoM kI pratiSThA aura dharma kA sthAyI bhAva vikasita karane ke lie vaha prAyaH kathA-sAhitya evaM sAragarbhita upamAoM kA bahulatA se prayoga karate the| kathA ke mAdhyama se jIvana kI dizA ko badala dene kA eka udAharaNa isa prakAra hai| __ AcArya mahAgaja bar3avAnI kI vaMdanArtha vihAra kara rahe the, sAtha meM nIna sampanna gurubhakta taruNa bhI the| ve vahata vinodazIla the| una tInoM ko vinoda meM tatpara dekhakara AcAryazrI ne eka zikSAprada kathA kahI : eka bar3I nadI thii| usameM nAva calatI thii| usa naukA meM eka UMTa savAra ho gyaa| eka tamAzevAle kA bandara bhI usameM baiThA thaa| itane meM eka vaniyA apane putra sahita nAva meM baiThane ko aayaa| catura dhIvara ne kahA-"isa samaya naukA meM tumhAre lar3ake ko sthAna nahIM de skte| yaha bAlaka upadrava kara vaiTagA, to gar3abar3I ho jaayegii|" vyApArI ne mallAha ko samajhA-bujhAkara nAva meM sthAna jamA liyaa| naukA calane lgii| kucha dera ke bAda bAlaka kA vinodI mana na maanaa| usane baMdara ko eka lakar3I se cher3a diyaa| caMcala baMdara uchalakara UMTa kI gardana para car3ha gyaa| UMTa ke ghabar3Ane se naukA ulaTa par3I aura sabake saba nadI meM gira pdd'e| aisI hI dazA vinA vicArakara pravRtti karane vAloM kI hotI hai| adhika gappoM meM aura vinoda meM lagoge to ukta kathA ke samAna kaSTa hogaa| gurudeva kA bhAva yaha thA ki jIvana ko vinAda meM hI vyatIta mata kro| jIvana kA lakSya ucca aura ujjvala kArya karanA hai| AcAryazrI ne apane vAgvaibhava evaM eka kathAnaka dvArA zrAvakaratna zrI nemisAgara

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anekAnta 61-1-2-3-4 ko gRhasthAvasthA tyAga kara digambara muni banane ko vivaza kara diyA thaa| ghaTanA isa prakAra hai - ___ zrAvakaratna zrI nemisAgara jI apanI gRhastha avasthA evaM vyasta vyApArika jIvana meM bhI AcAryazrI kI preraNA se aneka niyamoM kA pAlana karate the| unakA vizvAsa thA ki hamArI bhakti evaM vairAgya kI bhAvanA nizcita rUpa se hameM saMsAra se pAra lgaaegii| kintu AcArya mahArAja ne dayAvaza eka hI kathA dvArA unakA uddhAra kara diyaa| mahArAja ne nemisAgara jI se kahA- 'tumhAga yaha bhakti-vairAgya hAthI snAna jaisA hai|" mahArAja ke upadeza kA artha yaha thA-'hAthI ko jaba nahalAyA jAtA hai, to usameM zarIra para kA mela AsAnI se chUTatA nhiiN| mahAvata ITa se ggar3a-ragar3akara usake moTe camar3e ko dhotA hai, taba kahIM jAkara mala utara pAtA haiN| parantu itanI kaThinAI evaM parizrama se hAthI ko nahalAne kA lAbha hI kyA? kinAre para car3hate hI vaha miTTI uThA apane mastaka para tathA sAre zarIra para DAla letA hai ora thor3e samaya meM mailA kA mailA ho jAtA hai| __ paramapUjya AcArya zrI zAntisAgara jI ne 83 varSa kI Ayu meM parvagaja paryupaNa ke avasara para paMcopavAsa maunapUrvaka kie the| bhAdrapada meM pUre mAha dUdha kA bhI vyAga thaa| paMcamma chor3e cAlIma varSa ho gae the| AcAryazrI ke ananya bhakta zrI mamemcandra divAkara jI ne mahaja bhAva se AcAryazrI kaM mammakha jijJAmA prakaTa karate hA kahA-"mahAgaja! ghora tapasyA karane kA kyA kAraNa hai|" ___ AcAyazrI kA uttara zramaNa saMskRti evaM manyatA ke itihAsa meM svarNAkSaroM meM likhane yogya hai- "hama mamAdhimagNa ko tayArI kara rahe haiN| mahamA AMkha kI jyoti calI gaI nA hameM usI samaya mamAdhi kI tayArI karanI pdd'egii| kAraNa, usa sthiti meM mamiti nahIM bnegii| ataH jIvarakSA kA kArya nahIM bnegaa| hama tapa utanA hI karate haiM jitane meM mana kI zAnti banI rhe|" upavAsoM kI upayogitA ko rekhAMkita karate hue AcAryazrI ne kahA "upavAsa karane para zarIra kA patA nahIM cltaa| java zarIra kI sudhi nahIM rahatI hai, to rupayA-pamA, vAla-baccoM kI bhI cinnA nahIM satAtI hai| usa samaya mohabhAva manda hotA hai, AtmA kI zakti jAgrata hotI hai| apane zarIra kI java cintA chUTatI hai tava dRsageM kI kyA cinnA rhegii|" isa avasara para Apane vipaya ke spaSTIkaraNa hetu eka kathA sunAI - "vandara kA apane bacce para adhika prema rahatA hai| eka bAra eka vaMdariyA kA baccA mara gayA, to vaha usa mRta vacce ko chAtI se cipakAye rhii|

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anekAnta 61 1-2-3-4 usa samaya hamane dekhA, kucha bandaroM ne jabaradastI usake bacce ko chInakara nadI meM DAla diyA thA / bandara ko pAnI meM tairanA nahIM AtA hai / yaha hamane pratyakSa dekhA hai / itanA prema mRta bAlaka para baMdariyA kA thaa|" 24 dUsarI ghaTanA mahArAja ne batAI - "eka samaya eka hauja meM pAnI bharA jA rahA thA, eka baMdariyA apane bacce ko kandhe para rakhakara usa hauja meM thI / jaise-jaise pAnI bar3hatA jAtA thA, vaha gardana taka pAnI Ane ke pUrva bacce ko kaMdhe para rakhakara vacAtI rahI; kintu jaba jala kI mAtrA bar3ha gaI aura svayaM baMdariyA DUbane lagI, to usane bacce ko pairoM ke nIce dabAyA aura usa para khar3I ho gaI, jisase vaha svayaM na ivane pAve / itanA mamatva svayaM ke jIvana para hotA hai| usa zarIra ke prati moha kA bhAva upavAsa meM chUTatA hai| yaha kyA kama lAbha hai?" ina donoM kathAoM se Apa svayaM yaha anubhava kara sakate haiM ki AcAryazrI ke pAsa pratyakSa anubhUta ghaTanAoM kA piTArA thaa| Apa apanI padayAtrAoM meM pazu-pakSiyoM ke duHkha apane carma cakSuoM se dekhate the ora unake darda ko anubhava kara samaya-samaya para zrAvaka samAja ko upayogI mantraNA diyA karate the / bhAratavarSa kI vana sampadA evaM pazu-pakSI sampadA ke kendra mathurA meM ApakA san 1930 meM cAturmAsa huA thA / Apake saMgha ke yahAM padhArane se pUrva sUkhA par3a rahA thA aura loga trAhi-trAhi kara rahe the| lekina saMgha ke padArpaNa se acchI varSA huI aura mathurAvAsiyoM ne zAnti kA anubhava kiyaa| mathurA se khurajA aura aneka zaharoM meM vihAra karatA huA saMgha pauSa sudI 10 tadanusAra maMgalavAra 30 disambara 1930 ko bhAratavarSa kI rAjadhAnI dillI meM padhArA / mArga meM zIta se pIr3ita pazu-pakSiyoM kI pIr3A ko Apane svayaM anubhUta kiyaa| eka dharmAcArya ke rUpa meM samAja kA mArgadarzana karate hue AcAryazrI ne kahA - "bhAI, jIvoM kI dayA pAlane se jIva sukhI hotA hai| dUsare jIvoM ko mArakara khAnA bar3A pApa hai| isase hI jIva duHkhI hotA hai| mahArAja ke zabdoM kA bar3A prabhAva hotA thA / tapazcaryA se vANI kA prabhAva bahuta adhika ho jAtA hai / pazu-pakSiyoM ke kaSTa kA ullekha karate hue ApakI vANI dravita ho jAtI thI / AcAryazrI ke upedazAmRta se prerita hokara hI dillI kI jaina samAja ne vizvavikhyAta lAla kile ke sAmane zrI digambara jaina lAla mandira jI meM parindoM kA aspatAla kholane kA saMkalpa liyA / prasaMgavaza isa avasara para yaha ullekha karanA atyAvazyaka hai ki pakSiyoM kA mahArAja ke kuTumba se janmajAta anurAga rahA hai / divAkara jI ke zabdoM meM Apake

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anekAnta 61-1-2-3-4 jyeSTha bhrAtA, kAlAntara meM munirAja zrI vardhamAna sAgara jI mahArAja, ke pAsa Akara aneka pakSI cupacApa baiTha jAte the / cir3iyA bhI unase nahIM DaratI thii| maiMne dekhA ki kabhI-kabhI cir3iyA unake sira para, kaMdhe para baiTha jAtI thii| maiMne isakA kAraNa pUchA? mahArAja ne kahA - "pakSI Ate haiM, tuma use bhagA dete ho, ve becAre Darakara bhAga jAte haiM / hama unako nahIM bhagAte haiN| kisI ko kaSTa kyoM deM? isase ve becAre hamAre pAsa Ate, baiThate haiM, unako Dara nahIM lagatA hai / " dillI cAturmAsa paramapUjya AcArya zrI zAntisAra jI mahArAja kA bhAratavarSa kI rAjadhAnI dillI meM praveza sakAraNa thaa| prAcIna kAla se hI dillI jaina dharma kA pramukha kendra rahA haiM aura yahAM para bar3I saMkhyA meM jaina dharmAyatana vidyamAna haiN| jaina sAhitya ke lekhana evaM hastalikhita pAMDulipiyoM kI pratiyAM taiyAra karane meM dillI kA vizeSa yogadAna rahA hai| videzI AkramaNoM ke kAraNa aneka jaina dharmAyatana evaM sAhitya kI amUlya nidhiyAM naSTa ho gaI haiN| dhArmika kaTTaratA ke kAraNa vigata hajAra / nau sau varSo meM digambara jaina sAdhuoM kA yahAM para vicaraNa banda sA ho gayA thA / AcAryazrI ke dillI cAturmAsa san 1931 meM bhI yahAM para jainiyoM kI lagabhaga bIsa hajAra kI saMkhyA thI aura aneka kalAtmaka digambara jaina mandira vidyamAna the| digambara jaina santoM ke dillI na padhArane kI sthiti meM zrAvaka samAja cintita rahatA thA / AcAryazrI ke dillI padhArane se harSa kI lahara chA gii| rAjadhAnI ke yogya gauravapUrNa julUsa dvArA AcAryazrI evaM saMgha ke lie bhakti prakaTa kI gaI / AcAryazrI ke yahAM padhArane para aneka tattvajijJAsu aMgreja apanI zaMkA samAdhAna ke lie mahArAja ke nikaTa aae| AcAryazrI dvArA ahiMsA evaM satya kI vyAkhyA sunakara vaha gadgad ho uThe / eka DisTrikTa jaja mahodaya ne muni zrI candrasAgara jI se bahuta dera taka sUkSma carcA kii| apane sandehoM kA nivAraNa hone para vaha pUjyazrI ko praNAma kara cale ge| 25 digambara muniyoM ke dillI Agamana para yaha Dara banA huA thA ki sarakAra vastusthiti kI sahI jAnakArI ke abhAva meM saMgha ke vicaraNa para pAbandI na lagA de| AcArya mahArAja, saMghastha munigaNa aura jainasamAja dharma para sambhAvita saMkaTa kI apriya sthiti kA sAmanA karane ko taiyAra thA / vasanta paMcamI ko AcArya mahArAja kA kezaloMca dekhane ke lie lagabhaga sArA nagara hI ekatra ho gayA / digambara jaina sAdhuoM kI tapazcaryA jana-jana kI jihvA kA viSaya bana gii| AcAryazrI ke dillI

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anekAnta 61/1-2-3-4 Agamana para deza meM pahalI bAra lAuDaspIkara kI jAnakArI milI thii| jainadharma ke AyojanoM meM jana-jana ke kalyANa evaM nAgarikoM kI suvidhA ke lie isakA prayoga kiyA gayA thA / kezaloMca ke dUsare dina saMgha zAhadarA, bar3auta, juhoDI, mulaher3A, meraTha, hastinApura ke lie vihAra kara gayA / hastinApura se khataulI aura muz2affaranagara hote hue saMgha san 1931 meM cAturmAsa ke lie dillI A gayA / dillI cAturmAsa meM saMgha dariyAgaMja meM sthita thaa| saMdha ke sAdhu AhAra ke lie zahara ke mukhya-mukhya rAjapathoM se AyA-jAyA karate the / digambara muniyoM ke svatantra aura nirvAdha vicaraNa ke pratIka rUpa meM zrAvakoM ne pramukha - pramukha aitihAsika smArakoM, lokapriya masjidoM, dhArmika sthaloM aura naI dillI ke vikAsazIla caurAhoM evaM sarakArI bhavanoM ke Age saMghastha mAdhuoM ke citra vizeSa rUpa se bnvaae| bar3e-bar3e rAjyAdhikArI, nyAyAdhIza Adi mahArAja ke darzana kara apane ko dhanya mAnate the / Azvina mAsa meM mahArAja vaidavAr3A (mAlIvAr3A) A ge| pahAr3I dhIraja, sabjI maNDI Adi meM dharma prabhAvanA karane ke uparAnta saMgha ne dharmapurA ( darIbA kalAM) meM kucha samaya nivAsa kiyA / 26 cAturmAsa ke samaya meM zrAvakoM ke utsAha kI kalpanA Apa isa tathya se kara sakate haiM ki zahara meM sAdhuoM ke AhAra kI vyavasthA ke lie 100 caukaM niyamita rUpa se lagate the| sabhI samArohoM meM zrAvaka samAja kI upasthiti unake antaraMga 'bhaktibhAva kI paricAyaka thI / cAturmAsa kI samApti para saMgha paMcAyatI mandira dharmapurA se vihAra kara naI dillI sthita jayasiMhapurA ke mandira kI ora prasthAna kara gayA / naI dillI ke zrAvakoM ko anugrahIta kara saMgha gur3agAMva evaM rivAr3I kI tarapha vihAra kara gyaa| pragatizIla evaM samAja sudhAraka santa kuMthalagiri ke parvarAja paryuSaNa parva ke avasara para AcAryazrI ne jaina dharma kI samAjazAstrIya bhUmikA ke anurUpa sarakAra ko parAmarza diyA thA ki pratyeka garIba ko jisakI vArSika AmadanI 120 ru0 ho use pAMca ekar3a jamIna denI cAhie aura use jIvavadha na karane kA niyama karAnA caahie| isa upAya se samAja ke pichar3e varga kA uddhAra hogaa| AcAryazrI kA janma eka kRSaka parivAra meM huA thA / ataH mahArAjazrI kisAnoM kI samasyAoM se bhalI-bhAMti paricita the| unakI mAnyatA yaha rahI hai ki kevala jamIna se uddhAra sambhava nahIM hai / pApa se Upara uThAne meM

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anekAnta 61/ 1-2-3-4 AtmA kA uddhAra hotA hai| jaba taka pApavRttiyoM se jIva ko dUra kara puNya kI ora usakA mana nahIM khIMcA jAyegA taba taka usakA kaise uddhAra hogA ? 27 bAla vivAha pratibandhaka kAnUna ke preraka 'AdhyAtmika jyoti' ke yazasvI lekhaka dharmadivAkara sumerucanda jI pUjya AcAryazrI ke nikaTastha rahe haiM / AcAryazrI ke preraka vyaktitva evaM kRtitva para prakAza DAlate hue unhoMne eka ghaTanA kA ullekha kiyA hai| prastuta ghaTanA AcAryazrI kI asAdhAraNa vuddhimattA, vAgvaibhava evaM kAryakuzalatA kA paricaya karAtI hai / ghaTanA isa prakAra hai bhArata sarakAra ke dvArA bAla-vivAha kAnUna nirmANa ke bahuta samaya pahale hI AcArya mahArAja kI dRSTi usa ora gaI thii| unake hI pratApa se kolhApura rAjya meM sarvaprathama vAlavivAha pratibaMdhaka kAnUna banA thA / isakI manoraMjaka kathA isa prakAra hai| kolhApura ke dIvAna zrI laTThe digambara jaina bhAI the| laTThe kI buddhimattA kI pratiSThA mahArASTra prAnta meM vyApta thI / kolhApura mahArAja unakI bAta ko bahuta mAnate the| eka bAra kolhApura meM zAhupurI ke maMdira meM paMcakalyANaka pratiSThA ho rahI thii| vahAM AcAryazrI virAjamAna the| dIvAna bahAdura zrI laTaM pratidina sAyaMkAla ke samaya meM mahArAja ke darzanArtha AyA karate the| eka dina laThThe mahAzaya ne Akara AcAryazrI ke caraNoM ko praNAma kiyaa| mahArAja ne AzIrvAda dete hue kahA- ' - "tumane pUrva meM puNya kiyA hai, jisase tuma isa rAjya ke dIvAna bane ho aura dUsare rAjyAM meM tumhArI bAta kA mAna hai / merA tumase koI kAma nahIM hai| eka bAta hai, jisake dvArA tuma logoM kA kalyANa kara sakate ho| kAraNa, kolhApura ke rAjA tumhArI bAta ko nahIM TAlate / " dIvAna vahAdura laTTe ne kahA- "mahArAja! mere yogya saMvA sUcita karane kI prArthanA hai / " mahArAja "choTe-choTe baccoM kI zAdI kI anIti cala rahI hai / avodha vAlaka-bAlikAoM kA vivAha ho jAtA hai| lar3ake ke marane para vAlikA vidhavA kahalAne lagatI hai / usa bAlikA kA bhAgya phUTa jAtA hai / isase tuma bAla-vivAha pratibandhaka kAnUna bnaao| isase tumhArA janma sArthaka ho jAyagA / isa kAma meM tanika bhI dera nahIM ho|" kAnUna ke zreSTha paMDita dIvAna laTThe kI AtmA AcArya mahArAja kI bAta sunakara atyanta harSita huI / mana hI mana unhoMne mahArAja kI ujjvala sUjha kI prazaMsA kii| gurudeva ko unhoMne yaha abhivacana diyA ki ApakI icchAnusAra zIghra hI kArya karane kA prayatna karUMgA /

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anekAnta 61/1-2-3-4 dIvAna zrI laTThe kI kAryakuzalatA gurudeva ke caraNoM ko praNAma kara laThe sAhaba mahArAja kolhApura ke mahala meM phuNce| mahArAjA sAhava usa samaya vizrAma kara rahe the, phira bhI dIvAna kA Agamana sunate hI vAhara A ge| dIvAna sAhava ne kahA- "guru mahAgaja bAla-vivAha pratibaMdhaka kAnUna' banAne ko kaha rahe haiN|" rAjA ne kahA-"tuma kAnUna vnaao| maiM usa para mahI kara duuNgaa|" turanta laTTa ne kAnUna kA masaudA taiyAra kiyaa| kolhApura rAjya kA sarakArI vizeSa gajaTa nikAlA gayA, jisameM kAnUna kA masaudA chapA thaa| prAtaHkAla ucita samaya para usa masaude para rAjA ke hastAkSara ho ge| vaha kAnUna bana gyaa| dopahara ke pazcAt sarakArI ghur3asavAra sumajjita ho eka kAgaja lekara vahAM pahuMcA, jahAM AcArya zAMtisAgara mahAgaja virAjamAna the| alaukika siddhiyAM AcArya pAyamAgara jI apane guru kI viziSTatAoM se mantramugdha the| AcAryazrI ko Apa eka mahAn manovaijJAnika evaM yogI mAnate the| vaha apanI divya dRSTi se manuSya meM sthita prasupta mAmarthya ko dekha liyA karate the| jIvana kI ulajhanoM ko sulajhAne kI unameM apUrva kalA thii| unakI mudrA para vaigagya kA bhAva sadA aMkita rahatA thaa| ve sAmyavAda ke bhaNDAra rahe haiN| unameM apane bhaktoM para topa aura zatru para gepa nahIM pAyA jAtA thaa| samaya-samaya para ajJAnatA se grasta vyaktiyoM ne una para evaM saMgha ke tyAgiyoM para sazastra AkramaNa kiyaa| pulisa ke adhikAriyoM dvArA aparAdhiyoM ko pakar3ane para unhoMne sadaiva zAnti-siMdhu kI bhAMti AtatAyiyoM para anukampA kI aura unheM sadamArga para lagA diyaa| saghati seTha geMdanamalajI tathA unake parivAra kA AcAryazrI ke sAtha mahattvapUrNa sambandha rahA hai| gurucaraNoM kI sevA kA cAmatkArika prasAda, abhyudaya tathA samRddhi ke rUpa meM usa parivAra ne anubhava bhI kiyA hai| seTha gaMdanamala jI ne kahA thA-"mahAgaja kA puNya bahuta joradAra rahA hai| hama mahArAja ke mAtha hajAroM mIla phire haiM, kabhI bhI upadrava nahIM huA hai| hama bAgar3a prAnta meM gata bhara gAr3iyoM meM calate the, phira bhI koI vipatti nahIM aaii| bAgar3a prAnta ke grAmINa aise bhayaMkara rahate haiM ki dasa rupaye ke lie bhI prANa lene meM unako jarA bhI hicakicAhaTa yA saMkoca nahIM hotA thaa| aise aneka bhISaNa sthAnoM para hama gae haiM ki jahAM se sukha zAMtipUrvaka jAnA asambhava thA; kintu AcArya mahArAja ke puNya-pratApa se kabhI bhI kapTa nahIM dekhaa|

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anekAnta 61 1-2-3-4 29 varmA kA bhI adbhuta tamAzA bahata bAra dekhaa| hama loga mahArAja ke sAtha-sAtha rahate the| varSA Age rahatI thI, pIche rahatI thI; kintu mahArAja ke sAtha meM pAnI ne kabhI kaSTa nahIM diyaa| unakI hara prakAra kI puNyAI ke darzana kie the|" ___ AcAryazrI kA gajanIti se koI saMbaMdha nahIM thaa| mamAcAra patroM meM jo samAcAra Adi chapA karane the ume va na par3hate the, aura na hI sunate the| prakAza prerita anubhUtiyoM dvArA unheM deza kAla kA jJAna ho jAtA thaa| san 1910 meM java dvitIya mahAyuddha chir3A, AcAryazrI ke kAnoM meM usake samAcAra phuNce| mahArAjazrI ne sahaja hI pUchA, yaha yuddha AraMbha kimane kiyA' unako banAyA gayA ki yuddha kI ghopaNA sarvaprathama jarmanI ne kI hai| mahAgaja kA pavitra mana bola uThA - "isa yuddha meM jarmanI nizcaya hI pargAjata hogaa|' kucha kAla taka jarmanI kI vijaya avazyaMbhAvinI mAnanevAle logoM ko bhI yaha dikhA ki AcAryazrI kA aMtaHkaraNa matya vAta ko pahale hI mRcita kara cukA thaa| __isI prakAra gAMdhIjI kI pratiSThA deza bhara meM vyApta thii| usa samaya mahAgaja bole - 'gAdhIjI ac AdamI haiN| unase adhika puNyavAna javAharalAla haiN| vaha gajA banane lAyaka haiN| gAMdhI jI ne kevala manuSya kI dayA ko hI ThIka mAnA hai|" maiMne pUchA ki "mahAgaja gajanIti kI bAtoM meM nA Apa dUra rahate haiM, phira Apane javAharalAla jI ke bAre meM ukta bAteM kame kahI thiiN|" mahArAja ne kahA 'hamAga hRdaya jamA bolatA hai, vamA hamane kaha diyaa| hama na gAdhI kA jAnataM. na javAhara kI phcaante|" atimAnavIya saMkalpazakti ke tejopuMja AcArya zAntisAgara hIraka jayantI vizapAMka ke sampAdaka tarUNa patrakAra evaM lekhaka zrI somasundarama jI AcAryazrI ke darzana evaM sAkSAtkAra ke lie dahI gAMva gae the| AcAryazrI ke sAnnidhya meM unhoMne tIna dina vitaae| ina tIna dinoM meM AcAryazrI ke saMbaMdha meM Apane jo dekhA, sunA, vicAra kiyA tathA carcA kI usakA sAra saMkSepa isa prakAra hai - ___AcAryazrI zAntisAgara jI mahArAja ke anyatama zrAvaka zipya zrI talakacaMda zAha vakIla ne zrI momamundaram kA paricaya kagate hA kahA - ye Apase kucha prazna karaka samAdhAna karAne ke lie Ae haiN| to mahAgaja na madhura muskarAhaTa ke sAtha kahA - "eka nahIM, do nahIM, hajAra prazna kara lo| mana kA uttara duuNgaa|

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30 anekAnta 61/1-2-3-4 zAstrArtha karanA hai to kara lenaa|" isa prakAra ke cAra zabda kahakara mahArAja ne vAtAvaraNa ko saumya evaM snigdha banA diyaa| vAtoM hI bAtoM meM unhoMne batalA diyA ki jaina dharma evaM itara dharmo meM maulika antara kyA hai| mahArAja zrI ne kahA ki jaina dharma vizvAsa karatA hai ki tyAga mArga (saMnyAsa mArga) se hI mukti ho sakatI hai, anyathA nhiiN| jo jIva eka vAra mukta ho gayA, vaha punaH lauTakara nahIM AtA arthAt mukta jIva punaH janma-maraNa ke bandhana meM nahIM pdd'taa| anya dharmo meM yaha vizvAsa pAyA jAtA hai ki mukta jIva saMsAra meM raha sakatA hai yA punaH mRtyuloka meM loTa sakatA hai| jIvana-mukta kI kalpanA kA yahI AdhAra hai| itara dharmo ora jaina dharma kA mAlika matabheda yahI hai, vAkI saba vivaraNAtmaka hai| sAtagauDA (hamAre kathA nAyaka) aura unake cacere bhAI donoM eka nAriyala ke vagIce meM khar3e the| cacara bhAI ke hAtha meM vandRka thii| cacere bhAI ne kahA, dekho bandUka calAnA sIkhane meM kitane lAbha haiN| maiM cAhUM to vandUka calAkara nAriyala giga sakatA huuN| tumheM to usake lie per3a para car3hanA pdd'egaa| mAtagaur3A ne zAntabhAva se kahA- 'mega vizvAsa hai ki meM bhI golI se nAriyala giga sakatA huuN|' sAtagor3A ne apane bhAI se vandUka le lI aura usake bAre meM tathA nizAnA lagAne ke bAre me do-tIna bAteM bhAI se pUcha liiN| isake pazcAt usane bandUka tAnakara nizAnA lagAyA aura golI calA dii| agale hI kSaNa eka nAriyala gucche se kaTakara gira pdd'aa| bhAI sAhaba aura upasthita jana Azcarya meM par3a gye| saMkalpa kI isI dRr3hatA ne AcAryazrI ko tapasyA ke zikhara para pahuMcA diyA ora dharma ke durUha marmo ko bhI samajhane aura samajhAne kI advitIya pratibhA unheM pradAna kii| AcArya mahAgaja kI saMkalpa zakti evaM zArIrika valiSTatA para eka pumnaka svatantra rUpa se likhI jA sakatI hai| isa sandarbha meM AcAryazrI kA lalitapura cAturmAsa mahArAja kI anupama mAnasika dRr3hatA evaM tapazcaryA kA dyotaka hai| isa cAturmAsa kA ullekha karanA isalie Avazyaka hai ki yaha cAturmAsa prAcIna digambara jaina muniyoM kI tapamyA kA to puNya smaraNa karAtA hI hai, sAtha hI sAtha bhaviSya ke lie sImA rekhA bhI nirdhArita karatA hai| vidvAna lekhaka ke anusAra - digambara jaina mani pratyeka cAturmAsa ke samaya koI na koI vizeSa vrata dhAraNa karate haiM aura unheM nirvighnatApUrvaka pUrA karate haiN| isa prathA ke anusAra AcAryazrI ne lalitapura ke cAturmAsa se pUrva SaTrarasa tyAga kA saMkalpa kiyA thaa| isakA artha

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anekAnta 61-1-2-3-4 yaha thA ki mahArAja usa cAturmAsa bhara meM dRdha, dahI, ghI, tela Adi koI bhI rasamaya padArtha nahIM leNge| isa kaThina vrata kA saMkalpa karane ke bAda mahArAja ne 'siMhaniSkrIr3ita' nAmaka vrata kA ullekha kisI grantha meM pddh'aa| mahArAja kI pravRtti aisI hai ki koI kArya cAhe jitanA bhI adhika kaThina ho, use kara DAlane kI unakI icchA bhI utanI hI prabala huA karatI hai| yaha dambha athavA abhimAna ke kAraNa nahIM, balki AtmaparIkSA kI bhAvanA se| ve sadA apane ko tapasyA kI parIkSAoM meM parakhate rahate haiN| isI bhAvanA se prerita hokara unhoMne SaTrasa-tyAga ke sAtha-sAtha siMhaniSkrIr3ita nAma ke mahAkaThina vrata kA bhI pAlana karane kA saMkalpa kara liyaa| siMhaniSkrIr3ita vrata kyA hai, yaha jAne binA isa bAta kA bodha nahIM ho sakatA hai ki mahArAja ne apane ko kaisI kaThora tapasyAgni meM tapAne kA saMkalpa kiyA thaa| vanacaroM ke gajA siMha kI cAla vilakSaNa DhaMga kI hotI hai| vaha do kadama Age calatA hai, phira rukakara pIche dekhatA hai| phira cAra kadama Age jAkara khar3A ho jAtA hai aura ghUmakara dekhatA hai| pIche kI ora dekhane kI siMha kI isI kriyA ko siMhAvalokana kahA jAtA hai| siMha kI isa prakAra kI cAla siMhaniSkrIDita kahalAtI hai| siMhaniSkrIr3ita vrata siMhaniSkrIr3ita vratadhArI bhI isI prakAra vratI cAla calatA hai| usakA krama kucha hama prakAra hotA hai| eka dina upavAma, agale dina bhojana; tIsare-cauthe dina upavAsa, pAcave dina bhojana; chaTha, sAnaveM-AThaveM dina upavAsa, naveM dina punaH bhojn| isa AgehaNakrama meM upavAsoM kI saMkhyA bar3hatI jAtI hai| java nau upavAsa ke bAda eka dina bhojana kiyA jAtA hai, taba avagehaNa krama zurU ho jAtA hai| arthAt nau upavAsa, eka bhojana; ATa upavAsa, eka bhojana, sAta upavAma, eka bhojana; chaha upavAsa, eka bhojana, ityaadi| java yaha krama eka upavAsa aura eka bhojana taka pahuMca jAtA hai, to punaH ArohaNa krama zurU ho jAtA hai| isa taraha cAturmAsa kI samApti taka ArohaNa aura avarohaNa krama ko pUrNatayA nibhAte hue rakhanA siMhaniSkrIr3ita vrata kahalAtA hai| ___ eka no paTagsa-tyAga, Upara se siMhaniSkrIr3ita jaisA kaThora vrt| sAdhAraNa samaya meM bhI digambara jaina muni dina bhara meM eka bAra bhojana karate haiM aura eka hI bAra

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anekAnta 61/1-2-3-4 bhojana ke samaya jala pIte haiN| upavAsa ke samaya to jala bhI nahIM piite| aisI sthiti meM siMhaniSkrIr3ita jaisA kaThora vrata dhAraNa karane ke lie mana meM kitanI dRr3hatA honI cAhie, kitanI sampUrNa virakti kI bhAvanA cAhie, isakI kalpanA Apa svayaM kara sakate haiN| eka aura parIkSA mahArAja isa agnipatha para cale hI the ki itane meM bhAgya ne unake sAmane eka aura atikaThora parIkSA lAkara khar3I kara dii| eka dina AhAra ke samaya mahArAja ne jo jala piyA thA, usameM na jAne kucha kharAbI thI; mahArAja ke tapasvI zarIra meM maleriyA jaise asahya roga ne ghara kara liyaa| mahArAja usa samaya karIba sATha varSa ke the| bhArata jaise deza meM sATha varSa kI Ayu vRddhAvasthA hI hotI hai| ataH mahArAja ke ziSya evaM bhaktagaNa isase pahale hI isa bAta se ciMtita the ki mahArAja ne paTagsa tyAga evaM siMhaniSkrIr3ita jaise do kaThora vratoM ko eka sAtha dhAraNa kara rakkhA hai, unakA vRddha zarIra isako kaise saha sakatA hai? Upara se java maleriyA ne bhI A gherA to bhaktoM kI cintA kA vAra rahA na paar| kaThora vrata evaM roga ke kAraNa mahArAja kA zarIra sUkha kara lakar3I ho gayA thaa| mAMsa nAmaka vastu nAma mAtra ke lie bhI zarIra meM nahIM raha gayI thii| camar3e se ur3hA huA hAr3a kA paMjara hI zeSa raha gayA thaa| dekhakara bhaktoM ke AMsU chalaka Ate the| yadi kisI eka vyakti ne ina bAtoM kI tanika bhI paravAha na kI aura prasanna rahe, to vaha kevala AcAryazrI svayaM the| unakI dinacaryA pUrvavat jArI rhii| vaha kisI bhI anuSThAna meM koI bhI kamI nahIM rahane dete the| saba bhaktoM ne milakara azrumaya vinatI kI ki mahArAja, isa samaya SaT-rasa tyAga athavA mihaniSkrIr3ita, kisI eka vrata ko tyAga diijie| ApakI vartamAna dazA meM kAI use anucita nahIM kaha sktaa| para mahArAja Tasa se masa na hue| kahIM acala bhI hilA karate eka dina siMhaniSkrIr3ita ke ArohaNakrama meM nau dina lagAtAra upavAsa karane ke bAda mahArAja ke bhojana karane kI bArI aayii| mahArAja kA zarIra kyA thA,

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anekAnta 61-1-2-3-4 kevala camar3e se DhaMkI huI ThaTharI zeSa raha gayI thii| usameM aba bhI jAna thI aura vaha cala-phira sakatI thI, yahI avizvasanIya Azcarya kA viSaya thaa| zrAvakoM ko cintA mahArAja ke AhAra ke lie kitane hI cauke lage hue the| nau dina ke upavAsa ke bAda mahArAja kaMvala eka dina AhAra grahaNa kara rahe haiN| kahIM koI bhI antarAya ho gayA, anuSThAna meM jarA bhI truTi raha gayI, to vaha bhojana nahIM kreNge| usa dina bhI mahArAja yadi nirAhAra raha gaye, to phira siMhaniSkrIr3ita vrata ke kAraNa aura ATha dina unheM upavAsa karanA hotA aura isa taraha kula aThAraha dinoM kA niraMtara upavAsa ho jaataa| usa rugNa avasthA meM utanA dIrgha upavAsa mahArAja ke vRddha zarIra se kaise sahA jAyegA? isIlie sabhI zrAvakoM ko isa bAta kI vizepa cintA thii| ___ ina vicAroM se zrAvakagaNa ekadama ghabar3Aye hue the| eka bahuta bar3A dAyitva unake kaMdhoM para thA, ataH unakI ghavagahaTa svAbhAvika thii| anyana zuddha svaccha bhojana tayAra ho gyaa| Akhira mahAn parIkSA kI ghar3I A gyii| AcArya mahAgaja jvara ke vega se kAMpate hue zarIra ke sAtha calakara aaye| paM. jagamohana dampati ne vidhivat unako AhArArtha par3agAhana kiyA, arghya, pAdajala Adi diyA, Ara mahArAja karapAtra meM AhAra karane ko teyAra ho ge| ava paM. jagamohana ke kaMpakaMpI mI laga gyii| na unameM kacha karate banatA thA, na unakI patnI hI kucha kara sakatI thii| donoM ke zarIra thara-thara kAMpa rahe the| udhara mahAgaja jvara-dagdha durbala zarIra ke sAtha khar3e haiN| bhAgyavaza, phalaTaNavAle vakIla nakacanda jI vahAM the| vaha paNDita jI ke ghaniSTha mitra the ora AcAryazrI ke ananya bhkt| unhoMne jhaTa paNDita jI se kahA, "yaha kyA kara rahe ho| AcAryazrI kava taka khar3e raheMge? jaldI se kucha khAdya padArtha lekara unake karapAtra meM dharo, tAki ve AhAra prArambha kreN|" vakIla sAhava kI isa mAmayika caMtAvanI ne divyaupadha kA kAma kiyaa| paM. jagamohana jI aura unakI dharmapatnI jAgarUka ho gaye aura AcAryazrI ko vidhivat AhAra karAnA Arambha kiyaa| eka mahAna vipadA Tala gyii| AcAryazrI kI AhAravidhi nirvighna rUpa meM, vinA

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34 anekAnta 61/1-2-3-4 antarAya ke samApta huii| digambara jaina samAja kI jAna meM jAna aayii| isa taraha isa atyanta kaThina parIkSA meM AcAryajI pUrNataH saphala nikale aura sabhI vratoM ko niyamapUrvaka pUrA kiyA aura sAtha hI svastha bhI ho utthe| ThIka usI prakAra, jaise suvarNa agni meM dIrghakAla taka tapakara kundana ho uThatA hai| vaha janmajAta tapasvI haiN| mana-vacana-kAya para, paMcendriyoM para unheM sampUrNa vijaya prApta hai| ataH unake lie ye saba sAdhanAyeM atIva sulabha-sAdhya haiM, yadyapi hamAre jaise sAdhAraNa manuSyoM ke nikaTa ye kalpanAtIta haiN| jaina dharmAyatanoM kI rakSA ke lie annAhAra kA aitihAsika tyAga jaina dharmAyatanoM para AI vipatti ke nivAraNArtha AcArya zrI zAntisAgara jI mahArAja ne agasta 1948 se annAhAra kA tyAga kara diyA thaa| ApakI bhISma pratijJA se jaina samAja meM har3akampa maca gyaa| jaina samAja ke zIrSa netAoM evaM baddhijIviyoM ne mahArAjazrI se prArthanA kI ki rAjanIti kA yaMtra maMda gati se calatA hai| yaha kArya bahuta samaya sAdhya hai| ataH Apa anna grahaNa kiijie| AcAryazrI ne kahA - "hamane jinendra bhagavAn ke sAmane jo pratijJA kI hai kyA use bhaMga kara deM?" sabhI sajjana cupa raha ge| AcAryazrI kA apane dhyeya ke lie adbhuta AtmavizvAsa thaa| AcAryazrI kI preraNA se bhAratavarSa kA jaina samAja apane maulika adhikAroM kI surakSA ke lie bambaI hAI korTa taka gyaa| vidvAn nyAyAdhIzoM ne 24 julAI 1951 ko yuktipUrNa DhaMga se vidvattApUrvaka nirNaya diyaa| isa aitihAsika nirNaya se jaina samAja meM harSa kI lahara chA gii| sabhI ne AcAryazrI se annAhAra ke lie prArthanA kI, kintu AcAryazrI ne kahA - "abhI hama hAIkorTa kA sIla lagA phaisalA dekheMge ora vicaareNge| suprIma korTa kI apIla kI avadhi ko bhI samApta hone do| samAja ke vizeSa Agraha para AcAryazrI ne rakSAbandhana parva 16 agasta 1951 ko anna grahaNa kiyaa| AcArya zrI zAMtisAgara jI mahArAja kA agasta 1948 se 16 agasta 1951 taka 1105 dina anna na grahaNa karane kA satyAgraha, anazana ke itihAsa meM vizva kIrtimAna kA anupama udAharaNa hai; kintu satyAgraha se anuprerita anna grahaNa na karane kA yaha anuSThAna jaina dharma ke svAtantrya kI rakSA aura pratiSThA ke prati bhI mahAn yogadAna hai|

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anekAnta 61 1-2-3-4 35 tapasyA kA ahobhAgya! AcArya, zAntisAgara jI mahArAja meM janma se hI atimAnavIya saMkalpa zakti, mAnasika sAhasa evaM zArIrika bala thA, usakA vaha jIvana ke jisa kSetra meM bhI upayoga karate, saphalatA ke uccatama zikhara taka anAyAsa hI pahuMca sakate the| dhanakubera, rAjanItika netA, udyogapati, yoddhA, zAsaka, jo bhI vaha cAhate bana sakate the| jo loga Aja ina vibhinna kSetroM meM agrima zreNI para pahuMce hue haiM, unake vyaktitvoM kI vizeSatAoM ke sAtha AcAryazrI ke vyaktitva kI tulanA karane para isa kathana kI sArthakatA spaSTa siddha ho jaayegii| yaha tapasyA kA ahobhAgya hai ki AcArya mahArAja ne jIvana ke uparokta anya kSetroM ko tuccha samajha kara tyAga diyA aura virakti kA mArga apnaayaa| naitika evaM AdhyAtmika tandrA ke isa yuga meM bhI bhArata ne aise eka yatIndra ko janma diyA, yaha isa deza kI Antarika mahAnatA kA dyotaka hai| aise tapodhana ko apanA kahane kI yogyatA pAne para digambara jaina samAja niHsandeha garva kara sakatA me. varddhamAna Dragsa 1617, darIvA kalAM, dillI-110006 dRrabhASa : (kAryA.) 23288437 (ni.) 23288428

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mUlAcAra meM pratipAdita AryikAoM kA svarUpa evaM samAcAra _ - DaoN. anekAnta kumAra jaina zramaNa jaina paramparA meM caturvidha saMgha kI svIkRti hai| caturvidha saMgha meM muni, AryikA, zrAvaka aura zrAvikA ye cAra varga Ate haiN| inameM muni (puruSa) tathA AryikA (strI) gRhasthAvasthA chor3akara dIkSita hote haiM tathA zrAvaka evaM zrAvikA gRhastha aNuvratAdi kA pAlana karane vAle puruSa va strI haiN| caturvidha saMgha meM AryikA kA dvitIya sthAna hai| saMskRta ke prAmANika zabdakozoM meM Aryaka, AryikA zabda kA bhI ullekha hai jisakA artha AdaraNIya mahilA ke rUpa meM kiyA gayA hai| digambara jaina paramparA meM jIva kI strI paryAya se mukti yadyapi svIkAra nahIM kI gayI hai, jisake pIche mukhya kAraNa mokSa ke lie anivArya utkRSTatama saMyama evaM kaThora tapazcaraNAdi meM striyoM kI svabhAvagata zArIrika akSamatA mAnA gayA hai; kintu strI avasthA meM bhI saMbhava utkRSTa dharma sAdhanA kI unheM pUrNa anumati tathA suvidhA pradAna kI gayI hai| isakA anumAna isI bAta se lagAyA jA sakatA hai ki prathama tIrthaMkara RSabhadeva ke samavazaraNa meM jahA~ eka tarapha kula muniyoM kI saMkhyA 84084 (caurAsI hajAra caurAsI) thI, vahIM dUsarI tarapha AryikAoM kI saMkhyA 350,000 (tIna lAkha pacAsa hajAra) thii| zrAvakoM kI saMkhyA tIna lAkha thI to zrAvikAoM kI saMkhyA pAMca lAkha thii| isI prakAra antima tIrthaMkara bhagavAna mahAvIra ke samavazaraNa meM 14000 (caudaha hajAra) muni the, to AryikAoM kI saMkhyA 36000 thii| yadi eka lAkha zrAvaka the to tIna lAkha zrAvikAyeM thiiN| zeSa sabhI tIrthaMkaroM ke samavazaraNoM meM vibhinna saMkhyAoM ke mAdhyama se yahI dikhAyI detA hai ki AryikAoM aura zrAvikAoM kI saMkhyA kahIM adhika rahI hai| yaha sthiti vartamAna meM bhI dekhI jA sakatI hai|

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anekAnta 61/1-2-3-4 37 1. AryikA ke paryAyavAcI zabda - digambara paramparA meM dIkSita strI ko AryikA kahA jAtA hai jabaki zvetAmbara paramparA meM dIkSita strI ko sAdhvI kahA jAtA hai| bhagavatI ArAdhanA (gAthA-396) meM ajjA (AryA) zabda AyA hai, mUlAcAra meM bhI yahI zabda prayoga kiyA gayA hai| isI grantha meM gAthA-180 meM 'viradANaM' (viratInAM) zabda kA prayoga AryikA ke lie hai| vasunandi ne gAthA-177 kI vRtti meM 'saMyatI' kahA hai| padmapurANa meM 'saMyatA' aura 'zramaNI' zabda AryikAoM ke lie hI prayukta kiye gaye haiN|' mUlAcAra meM pradhAna AryikA ko 'gaNinI' tathA saMyama, sAdhanA evaM dIkSA meM jyeSTha, vRddhA AryikA ko sthavirA (therI) kahA gayA hai| vartamAna meM sAmAnyataH 'mAtAjI' sambodhana unake lie pracalita hai| pradhAna AryikA ko 'bar3I mAtAjI' sambodhana bhI jana-samudAya meM pracalita ho gayA hai| kintu ina sambodhanoM kA koI zAstrIya AdhAra dekhane meM nahIM AyA hai| 2. AryikAoM kA svarUpa - mUlAcArakAra ke anusAra AryikAyeM vikAra rahita vastra aura veSa ko dhAraNa karane vAlI, pasInAyukta maila aura dhUli se lipta rahatI huyIM bhI ve zarIra saMskAra se zUnya rahatI haiN| dharma, kula, kIrti aura dIkSA ke anukUla nirdoSacaryA ko karatI avikAravatyavesA jllmlvilittcttdehaao| dhmmkulkittidikkhaapddiruupvisuddhcriyaao|| gAthA-190 isa gAthA kI AcAravRtti meM kahA hai ki jinake vastra, veSa aura zarIra Adi ke AkAra vikRti se rahita, svAbhAvika-sAttvika haiM, arthAta jo raMga-biraMge vastra, vilAsayukta gamana aura bhrUvikAra kaTAkSa Adi se rahita veza ko dhAraNa karane vAlI haiN| sarvAga meM lagA huA pasInA se yukta jo raja hai vaha jalla hai| aMga ke eka deza meM hone vAlA maila mala kahalAtA hai| jisakA gAtra ina jalla aura mala se lipta rahatA hai, jo zarIra ke saMskAra ko nahIM karatI haiM, aisI ye AryikAyeM kSamA, mArdava Adi dharma, mAtA-pitA ke kula, apanA yaza aura apane vratoM ke anurUpa nirdoSa caryA karatI haiM arthAt apane dharma, kula Adi ke viruddha AcaraNa nahIM karatI haiN|

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anekAnta 61/1-2-3-4 3. AryikAoM kA samAcAra - jisa prakAra AcAraviSayaka mUlAcArAdi granthoM meM muniyoM kA svarUpa, caryA, niyamavidhAnAdi kA ullekha prApta hotA hai usa vistAra ke sAtha AryikAoM kA varNana prApta nahIM hotA hai| sAdhanA ke kSetra meM muni aura AryikA meM kiJcit antara spaSTa karake AryikAoM ke lie muniyoM ke samAna hI AcAra-samAcAra kA pratipAdana isa sAhitya meM prApta hotA hai| mUlAcAra tathA usakI vasunandikRta saMskRta vRtti meM spaSTa nirdeza hai ki jaisA samAcAra zramaNoM ke lie kahA gayA hai usameM vRkSamUla yoga (varSA Rtu meM vRkSa ke nIce khar3e hokara dhyAna karanA), abhrAvakAzayoga (zIta Rtu meM khule AkAza meM tathA grISma Rtu meM dina meM sUrya kI ora mukha karake khaDgAsana mudrA meM dhyAna karanA) evaM AtApana yoga (pracaNDa dhUpa meM bhI parvata kI coTI para khar3e hokara dhyAna karanA) Adi yogoM ko chor3akara ahorAtra sambandhI sampUrNa samAcAra AryikAoM ke lie bhI yathAyogya rUpa meM samajhanA cAhie - eso ajjANaMpi a sAmAcAro jahakkhio puvvaM / savvamhi ahoratte vibhAsidavvo jadhAjoggaM / / (187) isa gAthA se yaha spaSTa ho jAtA hai ki AryikAoM ke lie ve hI aTThAIsa mUlaguNa aura ve hI pratyAkhyAna, saMstara grahaNa Adi, ve hI audhika padavibhAgika samAcAra mAne gaye haiM jo ki isa grantha meM muniyoM ke lie varNita haiN| mAtra 'yathAyogya' pada se TIkAkAra ne spaSTa kara diyA ki unheM vRkSamUla Adi uttara yogoM ke karane kA adhikAra nahIM hai, yahI kAraNa hai ki AryikAoM ke liye pRthak dIkSAvidhi yA pRthak vidhi-vidhAna kA grantha nahIM hai| 3.1 AryikAoM ke rahane kA sthAna tathA vyavahAra - jisa prakAra muni sadA bhramaNazIla rahate huye saMyama sAdhanA karate haiM usI prakAra AryikAyeM bhI aniyata vihAra karatI huyIM satat sAdhanArata rahatI haiM; kintu jaba unheM rAtri meM yA kucha dina yA cAturmAsa Adi meM rukanA hotA hai taba unake rahane kA sthAna kaisA honA cAhie isakA varNana mUlAcAra meM kiyA gayA hai - agihatyamissaNilae asaNNivAe visuddhsNcaare| do tiNNi va ajjAo bahugIo vA shtyti|| (gAthA-191)

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anekAnta 61/1-2-3-4 arthAt jo gRhasthoM se mizrita na ho, jisameM cora Adi kA AnA-jAnA na ho aura jo vizuddha saMcaraNa ke yogya ho aisI vasatikA meM do yA tIna yA bahuta sI AryikAyeM eka sAtha rahatI haiN| AcAravRtti meM kahA hai ki jo apanI patnI aura parigraha meM Asakta haiM una gRhasthoM se mizra vasatikA nahIM honI caahie| jahA~ para asaMyatajanoM kA saMparka nahIM rahatA hai, jahA~ para asajjana aura tiryacoM Adi kA rahanA nahIM hai athavA jahA~ satpuruSoM kI sannikaTatA nahIM hai athavA jahAM asaMjJiyoM - ajJAniyoM kA AnA-jAnA nahIM hai arthAt jo bAdhA rahita pradeza hai| vizuddha saMcAra arthAt jo bAla, vRddha aura rugNa AryikAoM ke rahane yogya hai aura jo zAstroM ke svAdhyAya ke lie yogya hai, vaha sthAna / isa prakAra, muniyoM kI vasatikA kI nikaTatA se rahita, vizuddha saMcaraNa yukta vasatikA meM AryikAyeM do yA tIna athavA tIsa yA cAlIsa paryanta bhI eka sAtha rahatI haiM / AryikAyeM paraspara meM eka dUsare kI anukUlatA rakhatI huyIM, eka dUsare kI rakSA ke abhiprAya ko dhAraNa karatI huyIM roSa, baira, mAyA se rahita; lajjA, maryAdA aura kriyAoM se saMyukta; adhyayana, manana, zravaNa, upadeza, kathana, tapazcaraNa, vinaya, saMyama aura anuprekSAoM meM tatpara rahatI huyIM; jJAnAbhyAsa- upayoga tathA zubhopayoga se saMyukta, nirvikAra vastra aura veSa ko dhAraNa karatI huyIM pasInA aura maila se lipta kAya ko dhAraNa karatI huyIM, saMskAra-zrRMgAra se rahita; dharma, kula, yaza aura dIkSA ke yogya nirdoSa AcaraNa karatI huyIM apanI vasatikA meM nivAsa karatI haiM aNNoSNaNukUlAo aNNoSNahirakkhaNAbhijuttAo / gayarosaveramAyA salajjamajjAdakiriyAo / / ajjhayaNe pariyaTThe savaNe kahaNe tahANupehAe / tavaviNayasaMjamesu ya avirahidupaogajogajuttAo / 39 - (- mUlAcAra, gAthA 188-189) 3. 2 AryikAoM kI AhAracaryA AryikAoM ko AhAracaryA ke lie akele jAne kI svIkRti nahIM hai / mUlAcAra meM kahA hai ki AryikAyeM tIna, pAMca, athavA sAta kI saMkhyA meM sthavirA ( vRddhA ) AryikA ke sAtha milakara unakA anugamana karatI huI tathA paraspara eka dUsare ke rakSaNa (sa~bhAla) kA bhAva rakhatI huI IryAsamiti pUrvaka AhArArtha nikalatI haiM

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40 anekAnta 61/1-2-3-4 tiNNi va paMca va satta va ajjAo annnnmnnnnrkkhaao| therIhiM sahaMtaridA bhikkhAya samodaraMti sdaa|| gAthA-194 AcAravRtti ke anusAra yahA~ bhikSAvRtti upalakSaNa mAtra hai| jaise kisI ne kahA - 'kauve se dahI kI rakSA karanA' to usakA abhiprAya yaha huA ki billI Adi sabhI se usakI rakSA karanA hai| usI prakAra se yahA~ aisA artha lenA cAhie ki AryikAoM kA jaba bhI vasatikA se gamana hotA hai taba isI prakAra se hotA hai, anya prakAra se nhiiN| tAtparya yaha hai ki AryikAyeM devavaMdanA, guruvaMdanA, AhAra, vihAra, nIhAra Adi kisI bhI prayojana ke lie bAhara jAveM to do-cAra Adi milakara tathA vRddhA AryikAoM ke sAtha hokara hI jaaveN| (pR. 158-159) 3.3 AryikAoM ke lie niSiddha kArya - vinA kisI ucita prayojana ke paragRha, cAhe vaha muniyoM kI hI vasatikA kyoM na ho, yA gRhasthoM kA ghara ho, vahA~ AryikAoM kA jAnA niSiddha hai| yadi bhikSA, pratikramaNa, svAdhyAya Adi vizeSa prayojana se vahA~ jAnA Avazyaka ho to gaNinI (mahattarikA yA pradhAna AryikA) se AjJA lekara anya kucha AryikAoM ke sAtha milakara jA sakatI haiM, akele nahIM - Na ya paragehamakajje gacche kajje avssgmnnijje| gaNiNImApucchittA saMghADeNeva gcchejj|| (mUlAcAra-gA.192) AryikAoM kA sva-para sthAnoM meM duHkhArta ko dekhakara ronA, azrumocana, snAna (bAlakoM ko snAnAdi kArya karAnA), bhojana karAnA, rasoI pakAnA, sUta kAtanA, chaha prakAra kA Arambha aura jIvaghAta kI kAraNabhUta kriyAyeM pUrNataH niSiddha haiN| saMyatoM ke pairoM kI mAliza karanA, unakA prakSAlana karanA, gIta gAnA Adi kArya unheM pUrNataH niSiddha haiM - rodaNaNhAvaNabhoyaNapayaNaM suttaM ca chvvihaarNbhe| viradANa pAdamakkhaNadhovaNageyaM ca Na ya kujjaa|| (gA. 193) asi, maSi, kRSi, vANijya, zilpa aura lekha - ye jIvaghAta ke hetubhUta chaha prakAra kI Arambha kriyAyeM haiN| ye bhI AryikAoM ko niSiddha haiN| 3.4 svAdhyAya ke niyama - svAdhyAya ko antaraMGga tapa kI zreNI meM ginA jAtA hai| muni-AryikA Adi sabhI ke lie svAdhyAya Avazyaka mAnA hai| mUlAcAra meM AryikAoM ke svAdhyAya ke

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anekAnta 61/1-2-3-4 viSaya meM likhA hai ki gaNadhara, pratyekabuddha, zrutakevalI tathA abhinnadazapUrvadhara - inake dvArA kathita sUtragraMtha, aMga graMtha tathA pUrvagraMtha, ina sabakA asvAdhyAyakAla meM adhyayana mandabuddhi ke zramaNoM aura AryikA samUha ke lie niSiddha hai| anya munIzvaroM ko bhI dravya-kSetra-kAla Adi kI zuddhi ke binA uparyukta sUtragraMtha par3hanA niSiddha hai| kintu ina sUtragraMthoM ke atirikta ArAdhanAniyukti, maraNavibhakti, stuti, paMcasaMgraha, pratyAkhyAna, Avazyaka tathA dharmakathA sambandhI granthoM ko evaM aise hI anyAnya granthoM ko AryikA Adi sabhI asvAdhyAyakAla meM bhI par3ha sakate haiN| (A. vRtti. pR. 235-37) taM paDhidumasajjhAye No kappadi virada ityivggss| etto aNNo gaMtho kappadi padidaM asjjhaae|| (gAthA-278) ArAhaNaNijjuttI maraNavibhattI ya sNghtthudio| paccakkhANAvAsayadhammakahAo ya eriso|| (gA. 279) 3.5 vaMdanA aura vinaya saMbaMdhI nirdeza - AryikAoM ke dvArA zramaNoM kI vaMdanA vidhi ke viSaya meM kahA hai ki AcArya kI vandanA pA~ca hAtha dUra se, upAdhyAya kI vandanA chaha hAtha dUra se aura sAdhu kI vandanA sAta hAtha dUra se gavAsana pUrvaka baiThakara hI karanA caahie| paMca cha satta hatthe sUrI ajjhAvago ya sAdhU y| parihariUNajjAo gavAsaNeNeva vNdNti|| (gAthA-195) yahA~ yaha kramabheda AlocanA, adhyayana aura stuti karane kI apekSA se yahA~ to AryikAoM dvArA zramaNoM kI vinaya kI vyAkhyA kI hai kintu paMcAcArAdhikAra meM vinaya ke prakaraNa meM yaha bhI batAyA gayA hai ki muniyoM ko bhI AryikAoM ke prati yathAyogya vinaya rakhanI caahie| rAdiNie uNarAdiNiesu a ajjAsu ceva gihivge| viNao jahArio so kAyavvo appmttenn|| (gAthA-384) arthAt eka rAtri bhI adhika guru meM, dIkSA meM eka rAtri nyUna bhI muni meM, AryikAoM meM aura gRhasthoM meM apramAdI muni ko yathAyogya yaha vinaya karanI caahie| AcAravRtti ke anusAra jo dIkSA meM eka rAtri bhI bar3e haiM ve rAtryadhika guru haiN| yahA~ rAtryadhika zabda se dIkSA guru, zrutaguru aura tapa meM apane se bar3e

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42 anekAnta 61/1-2-3-4 guruoM ko liyA hai| jo dIkSA se eka rAtri bhI choTe haiM ve UnarAtrika kahalAte haiN| yahA~ para UnarAtrika se jo tapa meM kaniSTha-laghu haiM, guNoM meM laghu haiM aura Ayu meM laghu hai una sAdhuoM meM, apane se choTe muniyoM meM, AryikAoM meM aura zrAvaka vargoM meM pramAda rahita muni ko yathAyogya vinaya karanA caahie| arthAt sAdhuoM ke jo yogya ho, AryikAoM ke jo yogya ho, zrAvakoM ke jo yogya ho aura anyoM ke bhI jo yogya ho, vaisA hI karanA caahie| vizeSArtha meM likhA hai ki yahA~ para jo muniyoM dvArA AryikAoM kI vinaya hai use namaskAra nahIM samajhanA, pratyuta yathAyogya zabda se aisA samajhanA ki munigaNa AryikAoM kA bhI yathAyogya Adara kareM, kyoMki 'yathAyogya' pada unake anurUpa arthAt padastha ke anukUla vinaya kA vAcaka hai| usase Adara sanmAna aura bahumAna hI artha sughaTita 3.6 AryikAoM ke gaNadhara - AryikAoM ko dIkSA denA, unakI zaMkAoM kA samAdhAna karanA tathA unheM svAdhyAya Adi karavAne ke uddezya se zramaNa ko unake saMparka meM yathAsamaya AnA hotA hai| zramaNa saMgha kI isa vyavasthA ke anusAra sAdhAraNa zramaNoM (muniyoM) kI akele AryikAoM se bAtacIta Adi kA niSedha hai| AryikAoM ko pratikramaNa, svAdhyAya Adi vidhi saMpanna karAne ke lie mUlAcAra ke anusAra gaNadhara muni kI vyavasthA honI caahie| AryikAoM ke gaNadhara (AcArya Adi vizeSa) ko kaisA honA cAhie usake viSaya meM AcArya vaTTakera likhate haiM - jo dharma ke premI haiM, dharma meM dRr3ha haiM, saMvega bhAva sahita haiM, pApa se bhIru haiM, zuddhAcaraNa vAle haiM, ziSyoM ke saMgraha aura anugraha meM kuzala haiM aura hamezA hI pApa kriyA kI nivRtti se yukta haiM, gaMbhIra haiM, sthiracitta haiM, mita bolane vAle haiM, kiMcit kutUhala karate haiM, ciradIkSita haiM, tattvoM ke jJAtA haiM - aise muni AryikAoM ke AcArya hote haiM : piyadhammo daDhadhammo saMviggo'vajjabhIru prisuddho| saMgahaNuggahakusalo sadadaM saarkkhnnaajutto|| gaMbhIro duddhariso midavAdI appakoduhallo y| cirapavvaido gihidatyo ajjANaM gaNadharo hodi|| (gAthA 183-184) yadi AcArya ina guNoM se rahita haiM aura AryikAoM ke gaNadhara banate haiM to kyA

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anekAnta 61/1-2-3-4 hogA? usake bAre meM bhI mUlAcArakAra kahate haiM ki ina guNoM se rahita AcArya yadi AryikAoM kA AcAryatva karatA hai to usake cAra kAla virAdhita hote haiM aura gaccha kI virAdhanA ho jAtI hai - evaM guNavadiritto jadi gaNadhAritaM karedi ajjANaM cattAri kAlagA se gacchAdivirAhaNA hojj|| 185 / / AcAravRtti meM cAra kAla se tAtparya gaNapoSaNa, AtmasaMskAra, sallekhanA aura uttamArtha, athavA dIkSAkAla, zikSAkAla, gaNapoSaNa aura AtmasaMskAra lagAyA gayA hai| isa prakAra, yadi AcArya guNahIna ho to saMgha bhI bhaMga ho jAtA hai| 4. AryikA aura muni ke madhya nirdhArita maryAdAyeM - jaina zramaNa paramparA meM zramaNa saMgha ko nirdoSa evaM akSuNNa banAye rakhane ke lie Agama sAhitya meM aneka vidhAna nirmita haiN| unameM AryikA aura muni ke madhya saMbaMdhoM kI maryAdA kaisI honI cAhie isa bAta para bhI vizeSa bala diyA hai| __ mUlAcAra ke anusAra muniyoM evaM AryikAoM kA saMbaMdha (paraspara vyavahAra) dhArmika kAryoM taka hI sImita hai| yadi Avazyaka huA to kucha AryikAyeM eka sAtha milakara zramaNa se dhArmika zAstroM ke adhyayana, zaMkA-samAdhAna Adi kArya kara sakatI haiM, akele nhiiN| akele zramaNa aura AryikA ke paraspara bAtacIta taka kA niSedha hai| kahA bhI hai ki taruNa zramaNa kisI bhI taruNI AryikA yA anya kisI strI se kathA-vArtAlApa na kre| yadi isakA ullaMghana karegA to AjJAkopa, anavasthA (mUla kA hI vinAza), mithyAtvArAdhanA, AtmanAza aura saMyama-virAdhanA - ina pApa ke hetubhUta pAMca doSoM se dUSita hogA - taruNo taruNIe saha kahA va sallAvaNaM ca jadi kujjaa| ANAkovAdIyA paMcavi dosA kadA tenn|| (gA. 179 vRtti sahita) adhyayana yA zaMkA-samAdhAna athavA anya prayojanabhUta, atyAvazyaka dhArmika kAryoM ke lie AryikAyeM yadi zramaNa saMgha AyeM to usa samaya zramaNa ko vahA~ akele nahIM ThaharanA cAhie aura niSprayojana unase vArtAlApa nahIM karanA cAhie kintu kadAcit dharmakArya ke prasaMga meM bolanA bhI ThIka hai ajjAgamaNe kAle Na atyidavvaM tagheva ekkenn| - tAhiM puNa sallAvo Na kAyavvo akjjenn|| (gA. 177)

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anekAnta 61/1-2-3-4 eka AryikA kucha praznAdi pUche to akelA zramaNa usakA uttara na de, apitu kucha zramaNoM ke sAmane uttara de| yadi koI AryikA gaNinI ko Age karake prazna kare taba hI uttara denA cAhie - tAsiM puNa pucchAo ikkisse Naya kahijja ekko du| gaNiNI purao kiccA jadi pucchai to kahedavvaM / / (gA. 178) abhI taka to yaha batAyA ki AryikA ko akele zramaNoM kI vasatikA meM nahIM jAnA cAhie kintu mUlAcAra meM yaha bhI kahA hai ki zramaNoM ko bhI AryikAoM kI vasatikA meM nahIM jAnA cAhie, na ThaharanA caahie| vahA~ kSaNamAtra yA kucha samaya taka kI prayojanabhUta kriyAyeM bhI nahIM karanI caahie| arthAt vahA~ baiThanA, leTanA, svAdhyAya, AhAra, bhikSA-grahaNa, pratikramaNa, kAyotsarga evaM malotsarga Adi kriyAyeM pUrNataH niSiddha haiM No kappadi viradANaM viradINamuvAsayamhi ciTThaduM / tatya nnisejjuvtttthnnsjjhaayaahaarbhikkhovsrnnN|| (gAthA-180, vRttisahita) mUlAcAra ke samayasArAdhikAra meM kahA hai ki jo muni AryikAoM kI vasatikA meM Ate-jAte haiM, unakI vyavahAra se bhI nindA hotI hai aura paramArtha se bhii| pArasparika AkarSaNa bar3hAne vAle prayAsa se paramArtha bAdhita hotA hai tathA vyavahAra jagata meM bhI aise muni nindA ke bhAgI bana jAte haiM - hodiM dugaMchA duvihA vavahArAdo tadhA ya paramaThe / payadeNa ya paramaThe vavahAreNa ya tahA pcchaa|| (gAthA-955) isa prakAra muniyoM ko AryikAoM ke rahane vAle sthala para Ane-jAne kA spaSTa rUpa se niSedha kiyA gayA hai| isI prakaraNa meM Age kahA hai ki jo sAdhu krodhI, caMcala, AlasI, cugalakhora hai evaM gaurava aura kaSAya kI bahulatA vAlA hai vaha zramaNa Azraya lene yogya nahIM hai - caMDo cavalo maMdo taha sAhU putttthimNspddisevii| gAravakasAyabahulo durAsao hodi so smnno|| (gAthA-957)

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anekAnta 61/1-2-3-4 ___45 yaha gAthA AryikAoM kI carcA ke bAda kramaprApta hone se aisA lagatA hai ki unhIM ke lie kahI gaI hai kintu sambhavataH mUlAcArakAra yaha saMdeza sabhI muniyoM evaM zrAvakoM ko denA cAha rahe haiM kyoMki gAthA saMkhyA-959 meM unakA spaSTa kahanA hai ki Arambha sahita zramaNa cirakAla se dIkSita kyoM na ho to bhI usakI upAsanA na kareM - daMbhaM paraparivAda NisuNattaNa pAvasuttapaDisevaM / cirapavvaidaM pi muNI AraMbhajudaM Na sevijj|| (gAthA-959) vasunandi isa gAthA kI TIkA karate huye kahate haiM ki 'mAraNa, uccATana, vazIkaraNa, mantra, yantra, tantra, ThagazAstra, putrazAstra, kokazAstra, vAtsyAyanazAstra, pitaroM ke lie piNDa dene ke kathana karane vAle zAstra, mAMsAdi ke guNavidhAyaka vaidyaka zAstra, sAvadyazAstra tathA jyotiSa zAstra meM rata muni bhale hI kitanA jyeSTha kyoM na ho usakA saMsarga na kreN| (AcAravRtti pR. 142, mUlAcAra uttarArddha) isa prakAra mUlAcAra meM aise muni ke saMsarga aura unakI upAsanA kA niSedha kiyA gayA hai jo vItarAgatA ke patha se cyuta hokara Arambhayukta ho gaye haiN| upasaMhAra - prastuta nivandha meM adhikAMza pratipAdana AcArya vaTTakera viracita mUlAcAra tathA isI grantha meM vasunandi viracita AcAravRtti ke AdhAra para kiyA gayA hai| AcArya kundakunda viracita granthoM tathA bhagavatI ArAdhanA Adi granthoM meM bhI AryikAoM ke sambandha meM carcAyaM vidyamAna haiN| sabhI sthaloM para AryikAoM kA sammAnanIya sthAna hai; unake mahattva tathA unakI caryAoM kA ullekha hai| yaha bAta bhI sahI hai ki AryikAoM ke AcAra ke lie pRthak zAstra kI racanA nahIM huyii| mUlataH zramaNAcAra kI hI carcA hai aura adhikAMzataH (kucha vAtoM ko chor3akara) AryikAoM ke lie bhI zramaNavat hI sabhI vidhAna haiN| AryikAoM ko ve hI mahAvrata kahe gaye haiM jo muniyoM ke haiM kintu AryikAoM ke lie ye mahAvrata upacAra se kahe haiN| isI prasaMga meM isa graMtha kI hindI anuvAdikA AryikA jJAnamatI jI ne Adya upodghAta meM sAgAradharmAmRta ke eka zloka ke AdhAra para likhA hai ki "gyArahavIM pratimAdhArI ailaka laMgoTa meM mamatva sahita hone se upacAra

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anekAnta 61/ 1-2-3-4 mahAvrata ke yogya bhI nahIM hai, kintu AryikA eka sAr3I mAtra dhAraNa karane para bhI mamatva rahita hone se upacAra mahAvratI hai| 12 eka sAr3I pahananA aura baiThakara AhAra karanA ina do caryAoM meM hI muniyoM se inameM antara hai / " 46 zramaNoM aura AryikAoM ke bIca maryAdAoM kA vidhAna mUlAcAra meM kiyA gayA hai usameM eka bhI vidhAna aisA nahIM hai jisakA pAlana vartamAna meM sahajatayA na kiyA jA sake, pratyuta vartamAna ke vAtAvaraNa meM usakA pAlana adhika dRr3hatA pUrvaka honA cAhie / sandarbha 1. saMskRta - hindI koza, vAmana zivarAma ApTe, prakA. motIlAla banArasI dAsa, dillI, dvi. saM., 1969, pR. 160. 2. jainendra siddhAnta koza, bhAga-2, saMka. kSu. jinendravarNI, bhAratIya jJAnapITha, dillI, pRSTha 386-88. 3. mUlAcAra-AcArya vaTTakera viracita, vasunandi kI saMskRta vRtti sahita, prakA. bhAratIya jJAnapITha, dillI, 2006, gAthA - 177, 184, 185, 187, 191, 196. 4. tyaktAzeSa gRhasthaveSaracanA maMdodarI sNytaa| ( parva 78, chanda 94) zrImatI zramaNI pArzve babhUvuH paramArthikA / - padmapurANa 5. mUlAcAra, dekheM gAthA 178, 192, vRtti sahita, tathA gAthA- 194 6. 7. mUlAcAra - gAthA - 187, vRtti sahita 8. mUlAcAra AcAravRtti, gA. 193, pR. 158 9. mUlAcAra AcAravRtti; vizeSArtha sahita; gAthA - 384; pR. 305-6 10. mUlAcAra, gAthA - 177 vRtti sahita, pR. 146 11. yahI gAthA samayasArAdhikAra meM bhI hai, dekheM gAthA - 954 (mAtra bhikSA grahaNa kA prayoga nahIM hai / ) mUlAcAra, gAthA- 190, AcAravRtti, pRSTha-155 12. kaupIne'pi samUrcchatvAt nArhatyAryo mahAvratam / api bhAktamamUrcchatvAt sATike'pyAryikArhati / / - - mUlAcAra, uttarArddha; Adya upodghAta, pR0 5 anya sahAyaka grantha 1. jainendra siddhAnta koza, bhAga 1, 2, 3, 4, 5 2. mUlAcAra kA samIkSAtmaka adhyayana- DaoN. phUlacanda jaina premI, prakA. pArzvanAtha vidyAzrama, vArANasI

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anekAnta 61/1-2-3-4 3. mUlAcAra bhASA vacanikA, paM. nandalAla chAbar3A, saMpA. DaoN. phUlacanda jaina evaM DaoN. munnIpuSpA ___jaina, prakA. bhA. anekAnta vidvatpariSad 4. 'AryikA, AryikA haiM; muni nahIM' - paM0 ratanalAla bainAr3A, prakA. jJAnodaya prakAzana, jabalapura jainadarzana vibhAga zrI lAlabahAdura zAstrI rASTrIya saMskRta vidyApITha naI dillI - 110016

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DaoN. surendrakumAra jaina AcArya zrI amRtacandradeva kA mahAna upakAra unake dvArA racita 'puruSArthasiddhyupAya' graMtha hai jisase vyakti sva- utthAna kI preraNA pAtA hai, sadAcArI banatA hai aura vizeSa rUpa se ahiMsAdi vratoM kA pakSadhara banatA hai / yaha graMtha 'yathAnAma tathAguNaH' kI ukti ko caritArtha karatA hai / yahA~ 'puruSa' zabda pulliMga -puruSa kA pratIka na hokara AtmA kA pratIka hai jisakA prakaTa rUpa hameM puruSArthasiddhyupAya ke zloka saMkhyA-9 meM milatA hai| isameM AyA 'asti' zabda prAraMbha meM rakhA gayA hai jo AtmA ke astitva kA sUcaka hai / yaha zloka isa prakAra hai asti puruSazcidAtmA vivarjitaH sparzarasagandhavarNaiH / guNaparyayasamavetaH samAhitaH samudayavyayadhrauvyaiH / / ' arthAt jIva caitanyasvarUpa hai, sparza-rasa-gaMdha-varNa se rahita hai, guNa-paryAya sahita hai aura utpAda-vyaya- dhrauvya se yukta hai| 1. 2. 3. puruSArthasiddhayupAya meM varNita puruSa aura puruSArtha 4. yahA~ jIva (AtmA) kI cAra vizeSatAeM dikhAI gayI haiN| - - isameM Agata 'puruSa' zabda jIva yA Atmadravya kA sUcaka hai, manuSyArthaka nahIM / 'cidAtmA' pada batA rahA hai ki yaha Atmadravya cetanasvarUpa hai, pudgalAdi pA~ca dravyoM kI taraha jar3a nahIM hai / 'sparza-rasa-gaMdha-varNa-vivarjita' se tAtparya hai ki yaha AtmA pudgala kI taraha mUrtika dravya nahIM, apitu AkAzavat amUrtika hai / 'guNaparyayasamavetaH' kA artha hai ki yaha guNa paryAya sahita hai / yaha hara samaya apane svabhAva-vibhAva rUpa guNa-paryAyoM se yukta rahatA hai, dUsaroM ke guNa- paryAyoM se koI saMbaMdha nahIM rakhatA / "samudaya-vyaya- dhrauvyaiH" se tAtparya hai ki yaha utpAda - vyaya - dhrauvya se yukta hai / yaha isakA svataH siddha svabhAva hai / yahA~ vizeSatA yaha hai ki saMsAra

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anekAnta 61/1-2-3-4 ___49 meM rahane para vibhAva rUpa utpAda-vyaya karatA hai aura siddhaparyAya meM svabhAva rUpa utpAda-vyaya karatA hai| 'dhrauvya' zabda se AtmA kI avinazvara-dhruva sattA kA patA calatA hai| yaha apanI traikAlika sattA ko chor3akara utpAda-vyaya nahIM karatA hai| puruSa (AtmA) kI ukta vizeSatAoM kI puSTi isa prakAra kI gaI hai - pariNamamAno nityaM jnyaanvivtairnaadisnttyaa| pariNAmAnAM sveSAM sa bhavati kartA ca bhoktA c|| sarva vivartottIrNa yadA sa caitnymclmaapnoti| bhavati tadA kRtakRtyaH smykpurussaarthsiddhimaapnH|| arthAt vaha puruSa-jIva sadA anAdi saMtati se jJAna ke vivoM se pariNamana karatA huA, apane pariNAmoM kA karane vAlA aura bhogane vAlA bhI hotA hai| jisa samaya samasta vaibhAvika bhAvoM se uttIrNa yA rahita hokara vaha puruSa niSkaMpa (acala) caitanya svabhAva ko prApta hotA hai, usa samaya samIcIna puruSArtha siddhi - puruSa ke prayojana kI siddhi ko pAtA huA vaha kRtakRtya (dhanya) ho jAtA hai| puruSa (AtmA) ke artha (prayojana) kI siddhi (saphalatA), binA puruSArtha ke saMbhava nahIM hai| hara puruSa saphalatA kA svAda cakhanA cAhatA hai, kintu upAya na sabhI ko milatA hai aura na sabhI una upAyoM ko apanA pAte haiN| ataH AcAryazrI amRtacandradeva kA yaha mahAna upakAra mAnA jAyegA ki unhone puruSArthasiddhi ke upAyoM se hama saMsAriyoM ko paricita kraayaa| puruSArthasiddhi sambhava hai - 'gommaTasAra jIvakAMDa' meM AyA hai ki - puruguNabhogesede karedi loyammi puruguNaM kmm| puru uttamo ya jamhA tamhA so vaNNio puriso|| arthAt puruSa hI saMsAra meM sarvottama kArya kara sakatA hai, vahI karma ko naSTa karake sarvottama guNoM kA vikAsa kara sakatA hai| 'puruSa' zabda kI sArthakatA vahIM hotI hai jahA~ AtmA puruSa paryAya meM rahakara, svakIya pauruSa se dhyeyarUpa mokSa puruSArtha kI siddhi ko prApta hokara, zuddha vItarAga sarvajJa-puruSa-pada meM pahu~ca jAtA

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anekAnta 61/1-2-3-4 yadi paramapada meM sthita honA hai to jinamArga hI zaraNa hai; kahA bhI hai - anyathA zaraNaM nAsti tvameva zaraNaM mm| tasmAtkAruNyabhAvena rakSa rakSa jinezvara! AcArya kahate haiM ki - jai jiNamayaM pavajjaha tA mA vavahAraNicchae muyh| ekkeNa viNA chijjadda tityaM aNNaNa uNa taccaM / / arthAt yadi tU jinamata meM pravRtti karanA cAhatA hai to vyavahAra aura nizcaya, ina donoM nayoM ko mata chodd'| yadi vyavahAra naya ko chor3a degA, to usake binA vrata, saMyama, dAna, pUjA, tapa, ArAdhanA, sAmAyika Adi samasta uttama evaM mokSa-sAdhaka dharma naSTa ho jaayegaa| tathA nizcaya naya chor3a dene se zuddha tattvasvarUpa kA kabhI bodha nahIM ho skegaa| isalie sAdhya-sAdhaka dRSTi se donoM nayoM kA avalambana vastusvarUpa kA paricAyaka hai| vivakSAvaza donoM meM mukhya-gauNa vivecanA kI jAtI hai| 'sanmati sUtra' meM chaha mAnyatAeM samyak rUpa mAnI gayI haiM - atyi aviNAsadhammI karei veei atthi nivvaannN| atyi ya mokkhovAyo chassamattassa tthaannaaii||" arthAta ve chaha mAnyatAeM samyak rUpa mAnI gayI haiM - 1. AtmA hai, 2. avinAzI svabhAva vAlA hai, 3. kartA hai, 4. vedaka (jJAna yukta) hai, 5. mokSa hai, aura 6. mokSa kA upAya hai| ___purupa ke puruSArtha meM kaisA vyavahAra honA cAhie, isa viSaya meM kahA gayA jaM icchasi appaNato jaM ca Na icchasi uppnnto| taM iccha parassa vi yA ettiyagaM jinnsaasnnN|| arthAt jo tuma svayaM ke lie cAhate ho, aura jo kucha nahIM cAhate ho, usako tuma dUsare ke liye bhI (kramazaH) cAho, aura na cAho, itanA hI jinazAsana jana taka puruSa aMtima lakSya taka nahIM pahu~catA hai taba taka use puruSArtha

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anekAnta 61/ 1-2-3-4 karanA caahie| mArga meM virAma nahIM, virAma to lakSya para pahu~cakara hI lenA caahie| kisI hindI kavi ne ThIka hI kahA hai jIva aura karma meM nimitta-naimittika bhAva isa patha kA uddezya nahIM hai, zrAnta bhavana meM Tika rahanA / balki pahu~canA usa sImA taka, jisake Age rAha nahIM hai| - haiM karma aura jIva meM nimitta - naimittika bhAva 1 'puruSArthasiddhayupAya' ke anusAra jIvakRtaM pariNAmaM nimittamAtraM prapadya punaranye / svayameva pariNamante'tra pudgalAH karmabhAvena / / 7 arthAt jIva dvArA kiye gaye rAgadveSAdika vibhAva-bhAva kA nimittamAtra pAkara jIva se bhinna jo pudgala haiM ve isa AtmA meM apane Apa hI karma rUpa se pariNamana karate haiN| arthAt pudgala dravya kI hI karmaparyAya hotI hai, jIva ke vibhAva bhAva usameM nimitta mAtra par3ate haiM / - puruSArthasiddhyupAya ke anusAra pariNamamAnasya citazcidAtmakaiH svayamapi svakairbhAvaiH / bhavati hi nimittamAtraM paudgalikaM karma tasyApi / / arthAt nizcaya karake apane cetanasvarUpa rAgAdipariNAmoM se apane Apa hI pariNamana karane vAle isa jIva ke bhI pudgala ke vikArarUpa karma nimitta mAtra hote - - -- 51 saMsAra paribhramaNa ke kAraNa yaha AtmA saMsAra meM bhaTakatI rahatI hai; isakA kAraNa kyA hai ? isa viSaya meM 'puruSArthasiddhayupAya' meM batAyA hai ki evamayaM karmakRtairbhAvairasamAhito'pi yukta iva / pratibhAti bAlizAnAM pratibhAsaH sa khalu bhavabIjam / / arthAt isa prakAra yaha jIva karmakRta rAgAdika evaM zarIrAdika bhAvoM se sahita nahIM hai to bhI ajJAniyoM ko una bhAvoM se sahita sarIkhA mAlUma hotA hai, vaha pratibhAsa samajha va pratIti nizcaya se saMsAra kA kAraNa hai|

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anekAnta 61/1-2-3-4 ____puruSa kI siddhi puruSArtha se hotI hai| hamArI saMskRti meM puruSArtha cAra mAne gaye haiM - 1. dharma 2. artha 3. kAma 4. mokss| puruSArthasiddhyupAya meM ina cAroM puruSArtho kA varNana milatA hai, jo isa prakAra hai - 1. dharma puruSArtha - ___ dharma ko prathama puruSArtha mAnA gayA hai kyoMki yaha caturtha mokSa-puruSArtha kI siddhi meM sahAyaka banatA hai| yadyapi artha aura kAma kA saMbaMdha saMsAra se hai, lekina yadi ve bhI dharma-sammata haiM to puruSArtha kI zreNI meM Ate haiM; mokSaprApti meM sahAyaka bana jAte haiN| ataH yaha mAnanA cAhie ki binA dharma se sambandha hue koI bhI kArya puruSArtha kI zreNI meM nahIM aayegaa| ___dharma puruSArtha ke liye mithyAtva ko chor3akara samyagdarzana prApta karanA caahie| samyagdarzana ke uparAnta jisane samIcIna jJAna prApta kiyA hai, aisA puruSa samyakcAritra patha ko aMgIkAra karatA hai| vaha madya, mAMsa, madhu evaM paMca udumbara phaloM ko tyAga kara aSTamUlaguNoM kA pAlana karatA hai| jo aSTamUlaguNoM kA pAlana karatA hai, vahI dharmopadeza kA pAtra hai - aSTAvaniSTadustaraduritAyatanAnyamUni privrnny| jinadharmadezanAyA bhavanti pAtrANi zuddhadhiyaH / / arthAt ina ATha aniSTa, kaThinatA se chUTane vAle aura pApoM kI khAna svarUpa padArtho ko chor3akara hI zuddha buddhi vAle puruSa jinadharma ke upadeza ko grahaNa karane ke pAtra hote haiN| dharma puruSArthI zrAvaka trasa hiMsA kA tyAga karatA hai aura nirarthaka sthAvara hiMsA kA bhI tyAga karatA hai| dharma ahiMsAmaya hai| dharmArtha hiMsA bhI pApa hai - sUkSmo bhagavaddharmo dharmArthaM hiMsane na dossosti| iti dharmamugdhahRdayairna jAtu bhUtvA zarIriNo hiNsyaaH||| arthAt bhagavAn kA batAyA huA dharma sUkSma hai| 'dharma ke lie hiMsA karane meM doSa nahIM haiN| isa prakAra dharma meM mUDhabuddhi rakhane vAle hRdayasahita banakara kabhI prANI nahIM mArane caahie| isa prakAra kI vicAradhArA ke sAtha vaha hiMsA, jhUTha, corI, kuzIla, parigraha rUpa pA~ca pApoM kA tyAga karatA huA vratAcaraNa karatA hai| rAtribhojana evaM anachane jala ke sevana kA tyAga karatA hai| devapUjA Adi chaha AvazyakoM kA pAlana karatA

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anekAnta 61/1-2-3-4 hai aura zrAvakocita bAraha vratoM kA pAlana karatA huA, kAlAntara meM mahAvratoM ko dhAraNa kara 28 mUlaguNoM kA pAlana karatA huA, ratnatraya kI pUrNatA prApta hone para mokSa ko prApta karatA hai| gRhasthoM ko munipada dhAraNa karanA cAhie; isa viSaya meM 'puruSArthasiddhyupAya' meM kahA hai ki baddhodhamena nityaM labdhvA samayaM ca bodhilaabhsy| padamavalambya munInAM kartavyaM sapadi paripUrNam / / arthAt sadA prayatnazIla gRhastha ke dvArA ratnatraya kI prApti kA samaya pAkara aura muniyoM ke pada ko dhAraNa karake zIghra hI paripUrNa (saMpUrNa) karanA cAhie arthAt aMtima lakSya mokSa pAnA caahie| 2. artha puruSArtha - gRhastha binA artha ke zobhA evaM pratiSThA ko prApta nahIM hotA hai, ataH use nyAya-nItipUrvaka dhana upArjana karanA caahie| artha ko bAhya prANa mAnA gayA hai; isa viSaya meM AcArya amRtacandrajI ne 'puruSArthasiddhayupAya' meM kahA hai ki - arthA nAma ya ete prANA ete bahizcarAH puNsaam|| harati sa tasya prANAn yo yasya jano haratyarthAn / / arthAt jitane bhI dhana-dhAnya Adi padArtha haiM ye puruSoM ke bAhya prANa haiN| jo puruSa jisake dhana-dhAnya Adi padArthoM ko haraNa karatA hai vaha usake prANoM kA nAza karatA hai| ___ artha puruSArthI ko corI nahIM karanA caahie| vaha acauryavratI hotA hai| isa viSaya meM 'puruSArthasiddhyupAya' meM kahA hai ki dUsaroM ke dvArA svIkAra kiye gae dravya ke grahaNa karane meM pramAdayoga acchI taraha ghaTatA hai, isalie vahA~ hiMsA hotI hI hai| isaliye corI chor3anA cAhie - asamarthA ye kattuM nipAnatoyAdiharaNa vinivRtti| tairapi samastamaparaM nityamadattaM parityAjyaM / / / arthAt jo puruSa kUpajala Adi ke haraNa karane kI nivRtti karane meM asamartha haiM una puruSoM ke dvArA bhI dUsarA samasta binA diyA huA dravya sadA chor3a denA caahie| artha puruSArthI ko sadRza vastuoM meM ulaTapherakara milA denA (milAvaTa),

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anekAnta 61/1-2-3-4 corI kA upAya batAnA, corI kA apaharaNa kiyA huA dravya grahaNa karanA, rAjya ke niyamoM kA ullaMghana karanA, thor3A denA, adhika lenA bhI nahIM karanA caahie| dhanAdi ke sImAMkana dvArA Asakti kama karanA ucita hai - yo'pi na zakyastyaktuM dhndhaanymnussyvaastuvittaadi| sopi tanUkaraNIyo nivRttirUpaM yatastattvam / / " arthAta jo koI bhI dhana, dhAnya, manuSya, ghara, dravya Adi chor3ane ke lie nahIM samartha haiM, unheM bhI parigraha kama karanA cAhie kyoMki tattvasvarUpa nivRttirUpa hai| artha prApti ke lie juA khelanA ucita nahIM hai| ise anarthoM meM pahalA, saMtoSavRtti ko naSTa karane vAlA, mAyA kA ghara, corI aura jhUTha kA sthAna mAnate hue dUra se hI chor3a denA cAhie - sarvAnarthaprathamaM mathanaM zaucasya saba maayaayaaH| dUrAt pariharaNIyaM cauryAsatyAspadaM ghUtam / / ___ artha ke prati Asakti haTAne ke lie AcAryoM ne kahA hai ki- arthamanarthaM bhAvaya nityN| 3. kAma puruSArtha - rAjavArtikakAra akalaMkadeva ke anusAra - "sadvedyasya cAritramohasya codayAt vivahanaM kanyAvaraNaM vivAha ityaakhyaayte"| arthAt sAtAvedanIya evaM cAritramohanIya karma ke udaya se kanyA kA varaNa karanA vivAha kahA jAtA hai| __ yahA~ dhyAna rakhanA cAhie ki jisa kanyA kA eka bAra vivAha ho cukA hai, vaha cAhe parityaktA ho yA vidhavA, usakA punarvivAha jainAgamAnukUla nahIM hai| kAma kA lakSya bhoga nahIM apitu saMtAnotpatti mAnI gayI hai| gRhasthoM ke lie svastrI-parimANa, svapati-parimANa vrata batAyA gayA hai| jisa samaya vivAha saMskAra sampanna hotA hai usI samaya vara evaM kanyA se vacana liyA jAtA hai ki ve eka-dUsare ke atirikta sabhI ke prati mAtA-putra, bhAI-bahina aura pitA-putrIvat saMbaMdha rkheNge| isa taraha vivAha ke samaya hI svastrI-brahmacaryANuvrata kI sthiti bana jAtI hai|

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anekAnta 61/1-2-3-4 AcArya amRtacandrajI ne maithuna meM hiMsA mAnI hai| ataH brahmacarya ko zreyaskara mAnA hai| ve anaMgaramaNa kA niSedha karate haiM - yadapi kriyate kicinmdnodrekaadnNgrmnnaadi| tatrApi bhavati hiMsA raagaadhutpttitntrtvaat||| arthAta jo bhI kucha kAma ke prakopa se anaMgakrIr3ana Adi kiyA jAtA hai vahA~ para bhI rAgAdika kI utpatti pradhAna hone se hiMsA hotI hai, ataH kuzIla kA tyAga karanA caahie| ye nijakalatramAtraM parihatuM zaknuvaMti na hi mohAt / niHzeSazeSayoSinniSevaNaM tairapi na kAryam / / 4. mokSa puruSArtha - AcArya umAsvAmI ne 'tattvArthasUtra' ke prathama adhyAya ke prathama sUtra meM kahA hai ki - samyagdarzanajJAnacAritrANi mokssmaargH| arthAt samyagdarzana, samyagjJAna aura samyakcAritra kI ekatA hI mokSamArga hai| mokSa kI prApti ratnatraya se hotI hai; isa viSaya meM puruSArthasiddhyupAya meM batAyA gayA hai ki ityatra tritayAtmani mArge mokSasya ye svhitkaamaaH| anuparataM prayatante prayAnti te muktimacireNa / / arthAt jo apane hita ke cAhane vAle puruSa isa prakAra samyagdarzana, samyagjJAna, samyakcAritra; ina tInoM svarUpa mokSamArga meM nirantara prayatna karate haiM ve zIghra hI mokSa ko prApta hote haiN| 'puruSArthasiddhyupAya' ke anusAra hI - samyaktvabodhacAritralakSaNo mokSamArga ityessH| mukhyopacArarUpaH prApayati paraM padaM puruSam / / nityamapi nirupalepaH svarUpasamavasthito nirupghaatH| gaganamiva paramapuruSaH paramapade sphurati vishdtmH|| arthAt samyagdarzana, samyagjJAna aura samyakcAritra lakSaNa vAlA, isa prakAra ratnatraya rUpa yaha mokSamArga mukhya aura upacAra svarUpa puruSa-AtmA ko utkRSTa pada

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56 anekAnta 61/1-2-3-4 (mokSa) ko prApta karA detA hai| sadA hI karmaraja se rahita, apane nijarUpa meM bhale prakAra ThaharA huA, upaghAtarahita arthAt jo kisI se ghAtA na jAya, atyanta nirmala aisA utkRSTa puruSa paramAtmA AkAza ke samAna utkRSTa pada meM, loka zikhara ke agratama sthAna meM athavA utkRSTa sthAna jinasvarUpa ke pUrNa vikAsa meM sphurAyamANa hotA hai| ratnatraya ko mokSa kA kAraNa batAte hue kahA hai ki - ratnatrayamiha heturnirvANasyaiva bhavati nAnyasya / ___ arthAt isa loka meM athavA isa AtmA meM ratnatraya nirvANa kA hI kAraNa hotA hai aura kisI kA - baMdha kA nhiiN| puruSArthasiddhi kA upAya puruSa ke puruSArtha kA prAraMbha mithyAtva ke nirasana se hotA hai| mithyAmArga ko chor3akara sanmArga kA avalambana puruSa kara sakatA hai kyoMki usake pAsa buddhi evaM viveka hotA hai| AcArya amRtacandra ne puruSArthasiddhi kA upAya isa rUpa meM batAyA viparItAbhinivezaM nirasya samyagvyavasya nijtttvm| yattasmAdavicalanaM sa eva puruSArthasiddhyupAyo'yam / / arthAt viparIta zraddhAna ko dUrakara apane svarUpa ko acchI taraha samajhakara jo usa nija svarUpa se calAyamAna nahIM honA hai; vaha hI puruSa ke prayojana kI siddhi kA upAya hai| paM. ToDaramala jI ne saMsArarUpI vRkSa kA mUla mithyAtva mAnakara usakA nirmUlana karane kI preraNA dI hai - isa bhavataru kA mUla ika, jAnahu mithyaabhaav| tAko kari nirmUla aba, ye hI mokSa upaav|| mithyAtva kA bhaMjana hone para ratnatraya-prApti kA mArga prazasta hotA hai| ataH 'ratnatraya' kI prApti hetu prayatna karanA puruSa kA kartavya hai| AcArya amRtacandradeva kahate haiM ki -

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anekAnta 61/1-2-3-4 evaM samyagdarzanabodhacaritratrayAtmako nityam / tasyApi mokSamArgo bhavati niSevyo yathAzakti / / tatrAdau samyaktvaM samupAzrayaNIyamakhilayatnena / tasmin satyeva yato bhavati jJAnaM caritraM ca / 28 arthAt isa prakAra samyagdarzana, samyagjJAna, samyakcAritra rUpa mokSa kA mArga sadA usa upadeza grahaNa karane vAle pAtra ko bhI apanI zakti ke anusAra sevana karane yogya hotA hai / una tInoM meM pahale sampUrNa prayatnoM se samyagdarzana bhale prakAra prApta karanA cAhiye kyoMki usa samyagdarzana ke hone para hI samyagjJAna aura samyakcAritra hotA hai| 57 isa taraha puruSArthasiddhyupAya meM AcArya amRtacandra deva ne puruSa (AtmA) ke utthAna hetu, use karmaraja se rahita banAne ke liye puruSArtha kI samyak saMsiddhi kI hai| manuSya gati meM Akara jo vyakti ina puruSArthoM ko karatA huA dharmamaya jIvana jItA hai, vaha aMta meM mokSa puruSArtha ko prApta karatA hai aura saMsAra meM rahate hue bhI artha evaM kAma puruSArtha ko prApta hotA hai / ataH mAnava jIvana meM puruSArtha catuSTaya kA honA Avazyaka hai 1 saMdarbha 1. puruSArthasiddhyupAya : AcArya amRtacandra, 9 2. vahI, 10-11 3. gommaTasAra jIvakAMDa : AcArya nemicandra, gA0 273 4. darzanapATha, zloka saMkhyA 8 5. 6. sanmatisUtra, 3/55 7. puruSArthasiddhyupAya - 12 8. vahI - 13 9. vahI - 14 10. vahI - 74 11. vahI - 79 12. vahI - 210 13. vahI - 103 samayasAra, gA0 12 kI AtmakhyAti TIkA meM uddhRta / 14. vahI - 104 15. vahI - 106 16. vahI - 185

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58 anekAnta 61/1-2-3-4 17. vahI-128 18. vahI-146 19. rAjavArtika : akalaMkadeva; 7-28-1 20. puruSArthasiddhyupAya-108 21. vahI-109 22. vahI-110 23. tattvArthasUtra : AcArya umAsvAmI; 1/1 24. puruSArthasiddhyupAya-135 25. vahI-222, 223 26. vahI-220 27. vahI-15 28. vahI-20, 21 maMtrI - a. bhA. di. jaina vidvatpariSad ela-65, nyU iMdirA nagara, burahAnapura (ma. pradeza)

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mokSamArga meM 'niyati' pradhAna hai ki puruSArtha? - bAbUlAla jaina 1. 'niyati' kA pratipAdaka : niyativAda gommaTasAra karmakANDa meM AcArya nemicandra siddhAntacakravartI ne caudaha gAthAoM (876-889) dvArA tIna sau tiresaTha ekAntamatoM kA saMkSipta nirUpaNa kiyA hai| usI prakaraNa ke antargata ve niyativAda nAmaka mAnyatA kA kathana isa prakAra karate haiM : jattu jadA jeNa jahA jassa ya NiyameNa hodi tattu tdaa| teNa tahA tassa have idi vAdo NiyadivAdo du|| 882|| artha : 'jo (kArya), jaba (jisa kAla meM), jisa (nimitta) ke dvArA, jisa prakAra se, jisa (padArtha) kA niyama se honA hotA hai; vaha (kArya) tabhI (usI kAla meM), usI (nimitta) ke dvArA, usI prakAra se, usa (padArtha) kA hotA hai' - aisA mAnanA niyativAda hai| isI prakAra kA nirUpaNa prAkRta paMcasaMgraha meM tathA AcArya amitagati ke (saMskRta) paMcasaMgraha meM bhI pAyA jAtA hai| kahane kI AvazyakatA nahIM ki anya ekAntavAdoM kI taraha hI niyativAda bhI eka aikAntika, mithyA mAnyatA hai| 2. Agama meM ullikhita 'paMcahetu-samavAya' .. jIva ke kArya kI utpatti ke viSaya meM svabhAva, nimitta, puruSArtha, kAlalabdhi aura niyati - ye pA~ca hetu Agama meM kahe gae haiM, jaisA ki AcArya siddhasena sanmatisUtra ke tRtIya 'anekAnta' kANDa meM likhate haiM : kAlo sahAva NiyaI puvvakayaM purisa kaarnnegNtaa| micchattaM te ceva u samAsao hoMti sammattaM / / 53 / / ' artha : kAla, svabhAva, niyati, pUrvakRta, aura puruSa yAnI puruSArtha, ina pA~ca kAraNoM yA hetuoM meM se akele kisI eka se kArya ke niSpanna hone kI mAnyatA aikAntika hai, mithyA hai; jabaki ina pA~coM ke samAsa, samagratA athavA sammela ko

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60 - hai / paraspara sApekSatAmaya samyak mela ko anekAnta 61/ 1-2-3-4 -- - hetu mAnanA anaikAntika hai, sahI Upara kI gAthA saMsArI jIva ke kisI bhI kArya kI utpatti ke bAre meM hai / saMzaya ke parihArArtha, ucita hogA ki lekha ke prArambha meM hI 'jIva ke kArya kI Agama-sammata kyA paribhASA yA avadhAraNA (concept) hai?' isa bAta ko spaSTa kara liyA jaae| 2.1 jIva kA kArya samayasAra kI AtmakhyAti TIkA meM AcArya amRtacandra kahate haiM : yaH pariNamati sa kartA, yaH pariNAmo bhavet tu tatkarmaH (kalaza saM0 51, pUrvArddha), arthAt jo pariNamita hotA hai vaha 'kartA' hai; (pariNamita hone vAle yA pariNamana karane vAle kA) jo pariNAma hai vaha usakA 'karma' athavA kArya hai| isa prakAra, kisI padArtha kA nija pariNAma hI usakA kArya kahalAtA hai| yahAeN kartA (pariNAmI / upAdAna) evaM usakA pariNAma / kArya, donoM sadA eka hI dravya meM hote haiN| nizcayanaya kI viSayabhUta, isa paribhASA ke anusAra kisI bhI jIva ke aMtaraMga cetana pariNAma hI usake 'kArya' khlaaeNge| yadi pahale dasa guNasthAnoM ke jIvoM ke sandarbha meM vicAra kareM to : (ka) zraddhA guNa ke viparIta pariNamana se ho rahe avidyAtmaka pariNAma (athavA tattvaprApti ke sAtha hone vAle, darzanamohanIya ke upazama / kSayopazamAdisApekSa, samyagdarzanAtmaka pariNAma); (kha) cAritra guNa ke vikArI pariNamana se ho rahe kaSAya- nokaSAyAtmaka pariNAma ( athavA dravyasaMyamapUrvaka bhAvasaMyama kI prAptisvarUpa, cAritramohanIya ke kSayopazama/upazama-sApekSa samyakcAritrAtmaka pariNAma); tathA (ga) matizrutAdijJAnAvaraNa ke kSayopazama - sApekSa matizrutAdi - jJAnarUpI pariNAma ye sabhI pariNAma azuddhanizcayanaya se jIva ke 'kArya' kahe jAeMge | 2 anyatra, jahA~ nimittarUpa jIvadravya ko 'kartA' kahA jAtA hai, tathA ekakSetrAvagAhI pudgala padArtha ke pariNAma ko naimittika / kArya kahA jAtA hai, vahA~ anupacarita - vyavahAradRSTi se aisA kahA jAtA hai| ataeva cetana pariNAmoM ke nimitta kAraNa se (ka) antaraMga meM pratisamaya hone vAlA ATha karmoM kA bandha, aura (kha) bahiraMga meM hone vAle vacana - kAya ke vyApArAdika bhI isa dRSTi se usa jIva ke hI kArya kahe jAeMge | 3.4 ukta dRSTi kI apekSA sthUlatara, tIsarI upacarita - vyavahAradRSTi hai jisake anusAra (ka) svayaM se bhinnakSetrAvagAhI cetana athavA jar3a padArthoM kI

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anekAnta 61/1-2-3-4 __61 ghaTa-paTAdi paryAyoM ko, jinake hone meM yaha jIva nimitta hotA hai, tathA (kha) parigraha-parivArAdika ke saMyoga-viyogoM ko bhI - jinheM yaha jIva apane prayatna evaM zubhAzubha karmodaya ke anusAra prApta karatA hai jIva ke 'kArya' kahA jAtA hai| 2.2 paMcahetuoM kI paribhASA aba, sanmatisUtra kI uparyukta gAthA para lauTate hue, usameM ullikhita paoNca hetuoM meM se pratyeka kI kyA paribhASA yA avadhAraNA jinAgama meM pratipAdita kI gaI hai - isa para vicAra karate haiM : 2 21 puruSArtha : saMskRta koza ke anusAra 'puruSArtha' zabda do arthoM meM prayoga kiyA jAtA hai| prathama artha hai : lakSya, jisake liye manuSya pravRtti karatA hai|56 isI artha meM puruSArtha ke cAra suprasiddha bheda kiye jAte haiM : dharma, artha, kAma va mokSa (bhagavatI ArAdhanA, gA0 1813-14; jJAnArNava, 3/4) / parantu yaha artha ukta gAthA meM abhipreta nahIM hai; jo abhipreta hai, vaha hai dvitIya artha : mAnava dvArA kiyA jAne vAlA yatna, prayatna yA cessttaa|' isa taraha, hama dekhate haiM ki ye donoM artha paraspara sambaddha haiM : pahalA 'lakSya' ko jatAtA hai to dUsarA 'lakSya ke liye kiye jAne vAle prayatna' ko| isa dvitIya artha meM 'puruSArtha' ke alAvA, 'pauruSa' evaM 'puruSakAra'' zabda bhI jaina evaM jainetara sAhitya meM prayukta hue haiN| AptamImAMsA kI bhaTTa akalaMkadevakRta vyAkhyA aSTazatI meM, yaha paribhASA milatI hai : pauruSaM punariha ceSTitam arthAt ceSTA karanA puruSArtha hai| cUMki AcArya vidyAnandi ne aSTazatI ko apanI TIkAkRti meM pUrI taraha AtmasAt kara liyA hai, ataH aSTasahasrI meM bhI yahI paribhASA maujUda hai|" AptamImAMsAvRtti meM AcArya vasunandi ne pauruSaM manovAkkAyavyApAralakSaNam arthAt mana, vacana, kAya ke vyApAra athavA prayAsa ko puruSArtha kahA hai| amRtacandrAcArya pravacanasAra kI TIkA meM kahate haiM : Atmadravya, puruSakAra naya se jisakI siddhi yatnasAdhya hai, aisA hai| ina uddharaNoM se suspaSTa hai ki prakRta gAthA meM ullikhita paoNcaveM hetu kA abhipretArtha hai : ceSTA, yatna/prayatna (effort), athavA dRSTa ('adRSTa' yA 'daiva' ke pratipakSI ke artha meN)| parantu kheda kA viSaya hai ki mahAna AcAryoM dvArA dI gaI uparyukta spaSTa evaM prAmANika paribhASA kI avahelanA karake, kucha loga malliSeNasUri ke syAdvAdamaMjarI nAmaka grantha meM mukta jIvoM ke viSaya meM kiye gae eka kathana kA Azraya lekara (jo kathana, vahaoN vaizeSikamata kI mAnyatA kA nirasana karane ke prayojanavaza, mAtra upacAra se kiyA gayA hai), Ajakala

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anekAnta 61/1-2-3-4 eka naI paribhASA gar3hane meM lage haiM ki "vIryAntarAya karma kA kSayopazama hI puruSArtha hai|" (Age calakara, anuccheda 10 meM hama dekheMge ki ArSa AcAryoM ke anusAra 'vIryAntarAya kA kSayopazama' vAstava meM 'puruSArtha' kI paribhASA kadApi nahIM hai, balki 'yogyatA' kI paribhASA kA eka aMza mAtra hai|) 222 svabhAva : isa hetu kA tAtparya kucha loga jIva kA traikAlika svabhAva samajha lete haiM, parantu aisA samajhanA yuktiyukta nahIM hai kyoMki vaha pAriNAmika bhAva to trilokavartI samasta jIvoM ke liye sadAkAla eka-sadRza hai, phira vaha vibhinna saMsArI jIvoM ke vibhinna kAryoM meM vividharUpa se hetu kaise ho sakegA? dUsare zabdoM meM kaheM to 'kAlika svabhAva' ko ukta paMcahetuoM meM ginane para atireka-doSa (redundance) kA prasaMga prApta ho jaaegaa| khoja karane para, isa niSkarSa para pahuMcA gayA hai ki 'svabhAva' kA jo artha yahA~ abhipreta hai, vaha hai : sNskaar| saMsArI prANI ke jIvana kI samasta zubha-azubha pravRttiyAM usake saMskAroM ke adhIna ghaTita hotI huI dekhI jAtI haiM, jinameM se kucha yaha jIva pUrvabhava se apane sAtha lAtA hai, aura kucha ko isI bhava meM saMgati evaM zikSA Adi ke prabhAva se utpanna evaM saMcita karatA hai| siddhivinizcaya meM bhaTTa akalaMkadeva aura unake TIkAkAra AcArya anantavIrya kahate haiM : vastusvabhAvo'yaM yat saMskAraH smRtibIjamAdadhIta;16 saMskArAd vAsanAparanAmnaH' arthAt jIva-vastu kA (vaibhAvika) svabhAva hI saMskAra hai jisako smRti kA bIja mAnA gayA hai; saMskAra aura vAsanA, ye donoM samAnArthaka haiN| prameyakamalamArtaNDa meM AcArya prabhAcandra likhate haiM : saMskAraH sAMvyavahArikapratyakSamedo dhAraNA;" saMskArazca kAlAntarAvismaraNakAraNalakSaNadhAraNArUpa:18 arthAt sAMvyavahArika pratyakSa kA bhedabhUta jo dhAraNA hai usI kA nAma saMskAra hai; aura kAlAntara meM vismaraNa na hone dene kA kAraNa bhI yahI saMskAra hai| ina saMskAroM ko mukhyataH tIna koTiyoM meM rakhA jA sakatA hai : avidyA ajJAna ke saMskAra, rAga-dveSa ke saMskAra, aura zikSA adhyayana Adi se utpanna kiye gae saMskAra / antima koTi ke punaH do bheda kiye jA sakate haiM; eka, laukika zikSA, aura dUsare, tattvajJAna ke saMskAra / avidyA-ajJAna-mithyAtva ke saMskAra to hama sabhI saMsArI jIva anAdi kAla se hI utpanna karate A rahe haiM, jaisA ki AcArya pUjyapAda samAdhizataka meM kahate haiM : "cU~ki bahirAtmA indriyarUpI dvAroM se bAhya padArthoM ke grahaNa karane meM pravRtta huA AtmajJAna se parAGmukha hotA hai, isaliye deha ko hI AtmA samajhatA hai| manuSya deha meM sthita AtmA ko manuSya, aura tiryaMca deha meM sthita AtmA ko tiryaMca, ityAdi samajhatA

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anekAnta 61/1-2-3-4 hai| apane zarIra ke samAna dUsare ke zarIra ko dekhakara use para kA AtmA mAnatA hai| isa vibhrama ke punaH punaH pravRttirUpa abhyAsa se avidyA nAmaka saMskAra athavA vAsanA itanI dRDha ho jAtI hai ki usake kAraNa yaha ajJAnI jIva janma-janmAntara meM bhI zarIra ko hI AtmA mAnatA hai / " 20 63 cU~ki kaSAya yA rAga-dveSa kA mUla kAraNa avidyA hI hai; ataH rAga-dveSa ke saMskAroM ko bhI hama sabhI anAdikAla se bArambAra puSTa karate cale A rahe haiM, jisake kAraNa ve rAgadveSAdika hamAre 'svabhAva' bana gae haiM; jaisA ki AcArya jayasena ne kahA hai : karmabandhaprastAve rAgAdipariNAmo'pi azuddhanizcayena svabhAvo bhaNyate arthAt karmabaddha jIva ke prakaraNa meM, rAgAdika pariNAma bhI azuddhanizcayanaya se jIva ke 'svabhAva' kahe jAte haiN| 21 AcArya amRtacandra ke ye zabda bhI draSTavya haiM : iha hi saMsAriNo jIvasyAnAdikarmapudgalopAdhisannidhipratyayapravartamAnapratikSaNavivartanasya kriyA kila svabhAvanirvRttavAsti arthAt isa vizva meM anAdi karmapudgala kI upAdhi ke sannidhipratyaya yA nimittakAraNa se hone vAlA vivartana jisake pratikSaNa hotA rahatA hai, aise saMsArI jIva kI vaha vivartana, vipariNamana yA vibhAvarUpa kriyA vAstava meM svabhAva - - niSpanna hI hai | 22 punazca anantAnubandhI kaSAyoM ke sandarbha meM AcArya vIrasena dhavalA meM kahate haiM : edehi jIvamhi jaNidasaMsakArassa anaMtesu bhave su avaTThANabbhuvagamAdo arthAt ina kaSAyapariNAmoM ke dvArA jIva meM utpanna hue saMskAroM kA anantabhavoM meM avasthAna mAnA gayA hai| 23 uparyukta ajJAnAtmaka saMskAroM ke viparIta, jaba yaha jIva samyag upadeza ko pAkara "sva-para bhedavijJAna kA punaH punaH abhyAsa karatA hai taba jJAna ke una saMskAroM ke dvArA svataH svatattva ko prApta ho jAtA hai" (samAdhizataka, zloka 37, uttraarddh)| "vinayapUrvaka adhyayana kiye gae zruta ke saMskAra bhavAntara meM bhI sAtha jAte haiM / "24 "narakAdi bhavoM meM jahA~ upadeza kA abhAva hai, vahA~ pUrvabhava meM dhAraNa kiye hue tattvArtha ke saMskAra ke bala se samyagdarzana kI prApti hotI hai| 25 punazca, "samyagdRSTi manuSya jaba cAritramoha ke udaya se zuddhAtmabhAvanA bhAne meM asamartha hotA hai, taba vaha paramAtmasvarUpa arhanta-siddhoM ke guNAnuvAdarUpa parama bhakti karatA hai / ... pazcAt paMcamahAvidehoM meM jAkara samavazaraNAdika ko dekhatA hai| pUrva janma meM bhAvita viziSTa bhedajJAna kI vAsanA yA saMskAra ke bala se moha nahIM karatA, ataH jinadIkSA dhAraNa karake parama AtmadhyAna ke dvArA mokSa jAtA hai| 26 niSkarSa yaha ki jo jJAnAtmaka saMskAra haiM "ve jJAna se utpanna hote hue, kAlAntara meM jJAna ke kAraNa bhI hote haiN| 27 isa prakAra, hama pAte haiM ki prakRta gAthA meM 'svabhAva' kA abhiprAya vAstava

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anekAnta 61/ 1-2-3-4 meM jIva kI vartamAna sthUla yA vyaMjana paryAya meM hone vAle usake vibhinna saMskAroM athavA vRttiyoM / rujhAnoM / jhukAvoM (proclivities / tendencies) se hai| 64 223 pUrvakRta : saMsArI jIva ke sandarbha meM vicAra kareM to antaraMga aura bahiraMga ke bheda se nimitta do prakAra ke hote haiM, ataH 'pUrvakRta' yA vartamAna karmodaya ko antaraMga nimitta meM garbhita kiyA jA sakatA hai| 'daiva' yA 'adRSTa' ko bhaTTa akalaMkadeva va AcArya vidyAnandi ne 'pUrvakRta' kA paryAyavAcI batalAyA hai 29 dhyAna dene yogya hai ki 'pUrvakRta' zabda se yaha bhI dhvanita hotA hai ki daiva bhI jIva kI pUrvabhava yA paraloka meM kI gaI ceSTAoM kA hI pratirUpa hai / yahI kAraNa hai ki ukta AcAryadvaya kI Upara uddhRta kI gaI 'puruSArtha' kI paribhASAoM meM 'iha' zabda AyA hai; jisakA abhiprAya hai ki ihaloka meM kI gaI ceSTA 'puruSArtha' kahalAtI hai (isIliye use 'dRSTa' bhI kahA gayA hai); jabaki pUrvabhava / paraloka meM kI gaI ceSTA hI 'daiva' hai; isIliye use 'pUrvakRta' saMjJA dI gaI hai aura 'adRSTa' bhI kahA gayA hai 130 laukika kSetra meM. - jahA~ zubha yA azubha karmodaya ko abhISTa kI saphalatA yA viphalatA meM mukhya hetu mAnA gayA hai. pUrvakRta, karmodaya yA daiva kI prabalatA ko AcAryoM dvArA 'bhavitavyatA' bhI kahA gayA hai| svAmI samantabhadra ne AptamImAMsA kI cAra kArikAoM ( 88-91) meM daiva aura usake pratipakSI puruSArtha ke anekAnta kA vivecana kiyA hai| bhaTTa akalaMkadeva ne kArikA 89 kI TIkA karate hue, 'adRSTa' ko bilkula svIkAra na karane vAle cArvAk Adi kI aikAntika mAnyatA ke nirasana ke prayojanavaza, 'bhavitavyatA' ke samarthaka eka zloka ko itihAsa - prasiddha cANakya kI nItiviSayaka pustaka cANakyanItidarpaNam aSTazatI meM uddhRta kiyA hai, jisase suspaSTa hai ki akalaMkadeva evaM (unakI - kRti ko apanI aSTasahasrazlokapramANa vyAkhyA meM pUrNataH antarbhUta kara lene vAle) AcArya vidyAnandi ke matAnusAra 'bhavitavyatA' aura 'daiva', donoM ekArthavAcI haiN| koza ke anusAra bhI, fate / destiny, 34 prArabdha / bhAgya / honI aura bhavitavyatA samAnArthaka haiM / punazca svAmI samantabhadra ne svayambhUstotra (7 - 3 ) meM jo "alaMghyazaktiH bhavitavyatA" kahA hai, vahA~ bhI bhavitavyatA kA abhipretArtha daiva, karma, adRSTa athavA bhAgya kI prabalatA hI hai; jaisA ki 'tattvapradIpikA' vyAkhyA meM spaSTa kiyA gayA hai | 3 2.24 kAlalabdhi : aba 'kAla' athavA 'kAlalabdhi ke viSaya meM prakRta sandarbha meM (yAnI mokSamArga ke sandarbha meM) vicAra karate haiM / SaTkhaNDAgama, 'jIvasthAnakhaNDa' kI AThavIM cUlikA prathamopazama samyagdarzana kI utpatti ke viSaya meM hai / usake

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anekAnta 61/1-2-3-4 tIsare sUtra kI vyAkhyA karate hue AcArya vIrasena kahate haiM : "isa sUtra ke dvArA kSayopazamalabdhi, vizuddhilabdhi, dezanAlabdhi aura prAyogyalabdhi, ye cAroM labdhiyAM prarUpita kI gaI haiN| ... prazna : sUtra meM to kevala eka kAlalabdhi hI prarUpita kI gaI hai, usameM ina cAroM labdhiyoM kA honA kaise sambhava hai? uttara : nahIM; kyoMki pratisamaya anantagune hIna anubhAga kI udIraNA kA (arthAt kSayopazamalabdhi kA), anantaguNita krama dvArA vardhamAna vizuddhi kA (arthAt vizuddhilabdhi kA). aura AcArya ke upadeza kI prApti kA (arthAt dezanAlabdhi kA) [tathA tattvaciMtavanarUpa prAyogyalabdhi kA eka kAlalabdhi meM atabhAva ho jAtA hai|"37 aisA hI Azaya AcArya jayasena dvArA paMcAstikAya kI TIkA meM vyakta kiyA gayA hai : "jaba yaha jIva AgamabhASA ke anusAra kAlAdika labdhirUpa aura adhyAtmabhASA ke anusAra zuddhAtmAbhimukha pariNAmarUpa svasaMvedanajJAna ko prApta karatA hai taba pahale mithyAtvAdi sAta karmaprakRtiyoM ke upazama hone para, aura phira unakA kSayopazama hone para sarAgasamyagdRSTi ho jAtA hai|"38 cUMki mokSamArga kI zuruAta hI samyagdarzana se hotI hai, isaliye AcAryo ke uparyukta uddharaNoM se niSkarSa nikalatA hai ki mokSamArga ke sandarbha meM 'kAlalabdhi' kucha aura nahIM, prakArAntara se 'kSayopazama' se lekara 'karaNa' taka paoNcoM labdhiyoM ke samuccaya kI, sAdhanA dvArA samprApti kI abhivyakti mAtra hai|39 225 niyati : aba zeSa rahA 'niyati' saMjJaka hetu, so 'mithyA niyati' kI kyA paribhASA hai, yaha to Upara, prathama anuccheda meM ekAnta niyativAda kI carcA ke daurAna dekha hI Ae haiN| koza meM dekhate haiM to 'niyati' ke artho meM vahA~ bhAgya/prArabdha/bhavitavyatA, destiny/fate ko zAmila kiyA gayA hai| jainendra siddhAnta koza meM bhI prAyaH isI dRSTi ko apanAyA gayA hai; "niyati zIrSaka ke nIce diye gae vibhinna upazIrSakoM ke antargata jina-jina uddharaNoM ko saMkalita kiyA gayA hai, una sabake avalokana se to yahI niSkarSa nikalatA pratIta hotA hai? - yadi aisA hai, to niyati aura daiva/bhAgya ekArthavAcI Thaharate na to sanmatisUtrakAra ne kahIM 'niyati' ko paribhASita kiyA hai, aura na hI kinhIM anya ArSa AcArya kI racanA meM 'niyati' kI paribhASA abhI taka dekhane meM AI hai| to bhI, prakRta gAthA meM kahe gae anya cAra hetuoM ke sAtha samyak sApekSatA ko banAe rakhane vAlI, 'niyati' kI jinAgama-sammata avadhAraNA kyA honI cAhiye, isa para Age calakara vicAra kreNge| isa prakAra, prastuta anuccheda ke sArAMzasvarUpa, sammaisuttaM (sanmatisUtra)

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anekAnta 61/1-2-3-4 kI uparyakta gAthA kA tAtparya yaha hai ki jIvapadArtha ke kisI bhI paryAyarUpI kArya ke hone ke sambandha meM (cAhe vaha kArya laukika kSetra meM ho athavA mokSamArga meM), ukta pA~coM hetuoM kA samAsa, sammela athavA samavAya honA cAhiye; isI kAraNa inheM saMkSepa meM 'paMca-samavAya' kI saMjJA bhI dI gaI hai| yaha bhI spaSTa hai ki yaha gAthA saMsArI jIvoM meM se kevala saMjJI paMcendriya jIvoM para mukhyatayA lAgU par3atI hai jinameM ki buddhipUrvaka ceSTA, prayatna yA puruSArtha karane kI kSamatA pAI jAtI hai| 3. Adhunika niyativAdiyoM dvArA paMca-samavAya kA anuprayoga niyativAda ke Adhunika samarthaka bhI ukta paMcahetuoM ko jIva-sambandhI kAryavyavasthA meM kucha isa prakAra se ghaTAne kA prayatna kiyA karate haiM : "kisI padArtha meM kisI bhI kSaNa pariNamana kI jo yogyatA hai, vaha eka hI prakAra kI hotI hai, anyathA nahIM,43 isaliye 'svabhAva' kA tAtparya hai, vivakSita jIvadravya kI vivakSita kSaNa meM jo paryAya hone kI hai, usakA honaa| usI ke anukUla vaisA hI 'nimitta' apanI yogyatA se vahA~ upasthita rahatA hai| vaha jIvadravya usI kArya/paryAya ke liye 'puruSArtha karatA hai| jo paryAya usa kSaNa prakaTa honI thI, vahI huI so niyati hai;5 aura vaha kArya/paryAya apane hI kAla meM hotA hai, so hI 'kAlalabdhi' hai|" ukta prakAra se Adhunika niyativAdI apanI mAnyatAoM ke anusAra jIva kI kAryotpatti ke sandarbha meM paMca-samavAya kA anuprayoga (application) karate haiN| unakI ina mAnyatAoM kI vistRta, AgamAnusArI parIkSA to Age calakara kareMge; phira bhI, eka saMkSipta TippaNI yahA~ upayukta hogI : prathama to 'svabhAva kA artha jIva ke vibhinna saMskAra/rujhAna yA vRttiyAM haiM; jaisA ki ArSa AcAryoM ke anekAneka uddharaNoM se Upara spaSTa kara Ae haiN| phira bhI, thor3I dera ke liye isa Apatti kA sthagana karake vizleSaNa karate haiN| yadi aisA mAnA jAtA hai ki "eka samaya meM eka hI paryAyayogyatA hotI hai, anya nahIM;" to phira, vaha yogyatA to avazya prakaTa hogI hI (bhalA, usake liye jIva ke puruSArtha kI bhI phira kyA apekSA!) kyoMki agara vaha yogyatA prakaTa na haI to dravya hI apariNAmI Thahara jAegA, jo ki spaSTatayA siddhAntaviruddha hogA!! isaliye yadi "eka samaya meM eka hI paryAyayogyatA hone kA niyama" kalpita kiyA jAtA hai to 'svabhAva' bhI niyata ho gayA aura 'puruSArtha' bhii| inhIM

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anekAnta 61/1-2-3-4 niyativAdiyoM kI eka anya mAnyatA ke anusAra, cUMki "nimitta bhI apanI yogyatA se usI samaya vahA~ upasthita rahegA," ataH 'nimitta' bhI niyata ho gyaa| "jisa kAla meM hone kI thI, aura jo paryAya hone kI thI; vaha huI," ataH 'kAla' bhI niyata ho gayA aura 'kArya/bhavitavya' bhI niyata ho gyaa| jaba paoNcoM hI samavAya isa prakAra niyata ho gae, taba kAryavyavasthA kA ukta nirUpaNa yadi aikAntika niyativAda nahIM to aura kyA hai? 4. paranirapekSa dravya-svabhAva niyata hai, jabaki paranimittaka dravya-vibhAva aniyata pravacanasAra kI tattvapradIpikA vRtti ke anta meM pariziSTa ke rUpa meM AcArya amRtacandra ne Atmadravya kA saiMtAlIsa nayoM ke dvArA varNana kiyA hai| vahA~ unhoMne 'niyatinaya' dvArA Atmadravya kA nirUpaNa isa prakAra kiyA hai : niyatinayena niyamitauNyavahivanniyatasvabhAvamAsi / 26 | artha : Atmadravya niyatinaya se niyatasvabhAvarUpa (arthAt caitanyasvabhAvarUpa) bhAsita hotA hai, jisakI uSNatA svabhAva se hI niyamita hotI hai, aisI agni kI bhoNti| (yaha paranirapekSa yA nimitta-nirapekSa, niyata dravya-svabhAva ko grahaNa karane vAle 'niyatinaya' kA kathana hai|) tadanantara, AcAryazrI isake pratipakSI naya dvArA Atmadravya kA nirUpaNa karate hai aniyatinayena niyatyaniyamitauSNyapAnIyavadaniyatasvabhAvabhAsi |27 | artha : Atmadravya aniyatinaya se aniyatasvabhAvarUpa (arthAt vibhAvarUpa) bhAsita hotA hai, jisakI uSNatA 'niyati' se niyamita nahIM hai aise pAnI kI bhaoNti; arthAt jaise pAnI ke agnirUpI nimitta se hone vAlI uSNatA aniyata hone se pAnI aniyatasvabhAva vAlA yA uSNatAmaya vibhAva vAlA bhAsita hotA hai| (jala ko jaba aura jaisI tIvra-manda agni kA saMyoga milegA; tadanantara hI, aura usI tIvra-manda uSNatA ke anurUpa, jala garma hogaa| isa prakAra, yaha parasApekSa yA nimitta-sApekSa, aniyata dravya-vibhAva ko grahaNa karane vAle 'aniyatinaya' kA kathana hai|) __ AcArya amRtacandra ke isa kathana se suspaSTa hai ki Atmadravya kA vaibhAvika pariNamana niyata nahIM, pratyuta aniyata hai, kyoMki vaha svabhAva kI bhaoNti para-nirapekSa nahIM, balki para-sApekSa hai, jaisA ki AcArya kundakunda niyamasAra, gAthA 14-15 meM batalAte haiM ki jIvadravya kA samasta vaibhAvika/azuddha pariNamana sva-para-sApekSa hotA hai| aba, 'paMcasamavAya' meM se 'svabhAva/saMskAra'

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68 anekAnta 61/1-2-3-4 aura 'puruSArtha', donoM cU~ki saMsArI jIva ke vibhAva ke hI do bhinna-bhinna pahalU haiM, ataH unake niyata hone kA koI prazna hI paidA nahIM hotaa| yahA~ eka prazna uThanA svAbhAvika hai : jaba jIva kA 'sva' jo upAdAna/puruSArtha hai vahI aniyata hai, taba 'para' jo nimitta hai usako (jo ki spaSTataH hI jIva se bhinna eka svatantra padArtha hai) 'niyata' kahanA bhalA kaise yukta ho sakatA hai? dhyAna dene yogya hai ki dravyAnuyoga kA mUla siddhAnta hI yaha hai ki eka dravya kadApi dUsare dravya ke adhIna nahIM ho sktaa| aura, kisI bhI nimittapadArtha kA astitva aura pariNamana jIvapadArtha ke astitva se svatantra ThaharA; taba phira kisI jIvapadArtha ke vivakSita kArya/paryAya ke liye kisI vivakSita nimittapadArtha kI upasthiti niyata kaise ho sakatI hai? nimitta kyA upAdAna kA krItadAsa isa prakAra, Agama ke Aloka meM niSpakSa rUpa se vicAra-vizleSaNa karane para hama pAte haiM ki 'paMcasamavAya' meM se 'svabhAva', 'puruSArtha' aura 'nimitta', ina tInoM hetuoM kA 'niyatapanA' mAnanA kisI prakAra bhI yuktiyukta nahIM tthhrtaa| zeSa do hetuoM ke viSaya meM bhI Age calakara vicAra kreNge| 5. aniyatinaya kA viSayabhUta puruSArtha Upara, anuccheda 3 meM jisakA jikra kara Ae haiM vaha niyativAdI mAnyatA aikAntika isIliye hai cU~ki vaha niyatinaya kA pratipakSI jo aniyatinaya hai, usakA viSayabhUta aniyatasvarUpa jo jIva kA puruSArtha, usakI tanika bhI sApekSatA nahIM rkhtii| AlasI, nirudyamI loga nijahitarUpI kArya ke mithyA niyatapane kA sahArA lekara mokSa-upAyarUpa samyaka puruSArtha kA anAdara karate haiM; jabaki yaha sarvamAnya hai ki mokSamArga meM puruSArtha hI pradhAna hai| apane-apane rAga-dveSa se prerita hue prANI saMsAra meM to puruSArtha karane se, apane rAga (dveSa) ke viSayabhUta padArthoM ke pIche daur3ane se (athavA, unase dUra bhAgane se), jarA bhI nahIM cUkate, parantu jaba mokSamArga kI bAta AtI hai to AtmakalyANarUpI kArya ke kathita niyatapane kA Azraya lekara puruSArtha se jI curAte haiM; yaha eka sarvAnubhUta satya hai| Adhunika niyativAda ke mUla meM par3I hai yaha mAnyatA ki "kisI padArtha kI kisI samaya meM kevala eka paryAyavizeSa ko prakaTa karane kI hI yogyatA hotI hai jise ki paryAyayogyatA kahate haiN|" Age, vistAra se vizleSaNa karane para, dekheMge ki jinAgama ke anusAra aisA vastusvarUpa kadApi nahIM hai| vastutaH kisI bhI padArtha meM, kisI bhI samaya aneka rUpa se pariNamana karane kI yogyatA

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69 anekAnta 61/1-2-3-4 hotI hai, hamAre vivakSita kArya ke sandarbha meM vaha padArtha cAhe upAdAna ho athavA nimitta / jIvarUpI upAdAna pariNamana karatA hai, vahA~ (1ka) ghAti-aghAtikarmoM ke udaya, anudaya, kSayopazamAdirUpa antaraMganimitta kI apekSA rahate hue; (2) apane svabhAva/saMskAroM/rujhAnoM kI sApekSatApUrvaka, nAnA paryAyayogyatAoM meM se kisI ko cunakara; aura (kha) samucita bahiraMga nimitta (yA nimittoM) kI nijAnukUla yogyatA kA avalamba lekara; vaha (3) vivakSita pariNamana karane rUpa prayatna ke dvArA nijaparyAya/kAryarUpa pariNata hotA hai; (4) jisa kAryarUpa pariNata hotA hai, vahI bhavitavya hai, aura (5) jisa samaya hotA hai vahI kAlalabdhi hai| isa prakAra, ye paMcasamavAya, aniyatinaya ke viSayabhUta puruSArtha kI mukhyatA ko samAdara dekara kiye gae, jIvasambandhI kAryavyavasthA ke vizleSaNa meM samyak rUpa se ghaTita hote haiN| [tirache TAipa (italics) dvArA jo kriyAyeM yahA~ iMgita kI gaI haiM, ve samuccaya rUpa se buddhipUrvaka ceSTA, prayatna, yA puruSArtha ko abhivyakta karatI haiN|] bahiraMga nimitta ke sandarbha meM itanA aura jAnanA cAhiye ki jIva dvArA abhISTa kArya ke anukUla nimittoM kA avalamba lenA tathA pratikUla nimittoM se bacanA, donoM hI bAteM vahA~ zAmila haiN| 6. saMsAra aura mokSa, donoM kA hI kAraNa : pradhAnataH jIva kA apanA puruSArtha yaha jIva anAdikAla se jo saMsaraNa karatA calA A rahA hai, moha-rAga-dveSarUpa pariNamana karate hue nAnA vaibhAvika avasthAeM dhAraNa karatA A rahA hai, ina sabakA kAraNa mukhyataH isake svayaM ke puruSArtha kI viparItatA hI hai, jaisA ki kahA bhI gayA hai : jJAnamanAdisvapuruSAparAdhapravartamAnakarmamalAvacchannatvAdevabandhAvasthAyAM ... AtmAnamavijAnadajJAnabhAvenaiva idamevamavatiSThate (samayasAra, gAthA 160, AtmakhyAti ttiikaa)| artha : jJAna arthAt Atmadravya, anAdikAla se apane puruSArtha ke aparAdha se pravartamAna karmamala ke dvArA vyApta hone se, bandha avasthA meM apane svarUpa ko na jAnatA huA, isa prakAra ajJAna avasthA meM hI raha rahA hai| dUsarI ora, isa jIva ke kalyANa kA mArga bhI pradhAnataH isake svayaM ke puruSArtha dvArA hI sunizcita kiyA jAtA hai; tabhI to pravacanasAra meM AcAryoM dvArA kahA gayA hai : jo moharAgadose NihaNadi uvalabma jonnhmuvdesN| so savvadukkhamokkhaM pAvadi acireNa kAleNa |188 ||

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anekAnta 61/1-2-3-4 ... ata eva sarvArambheNa mohakSapaNAya puruSakAre niSIdAmi (tattvapradIpikA vRtti)| artha : jo jinendra ke upadeza ko prApta karake moha-rAga-dveSa kA nAza karatA hai, vaha alpakAla meM sarvaduHkhoM se mukta hotA hai| ... isaliye sampUrNa prayatnapUrvaka moha kA kSaya karane ke liye maiM puruSArtha kA Azraya grahaNa karatA huuN| 7. mokSamArga ke sandarbha meM puruSArtha kA svarUpa mokSamArga ke sandarbha meM vicAra kareM to 'puruSArtha' zabda kA (koza ke anusAra) pahalA artha 'mokSarUpI sAdhya' ko jatAtA hai, jabaki dUsarA artha (jo ki prastuta lekha meM abhipreta hai) usa 'sAdhya ke liye kI jAne vAlI sAdhanA' ko| isI dUsare artha meM AcArya amRtacandra ne 'puruSArthasiddhi-upAya', isa zabdasamAsa kA prayoga kiyA hai| puruSArthasiddhayupAya meM AcAryazrI kahate haiM : viparItAbhinivezaM nirasya samyagvyavasya nijatattvam / yattasmAdavicalanaM sa eva purussaarthsiddhyupaayo'ym||15|| arthAt (1) viparIta abhiniveza (zarIrAdika evaM kaSAyAdika ke sAtha isa jIva dvArA kiye jAne vAle anAdikAlIna ekAnabhavana) kA nirasana, (2) nijatattva ko samyaka rUpa se yathAvat jAnanA/svarUpAnubhavana, tathA (3) apane usa svarUpa (meM lIna hokara phira usa) se cyuta na honA, yahI mokSasAdhya kI siddhi kA upAya hai| ina tInoM upAyoM arthAt samyagdarzana, samyagjJAna, samyakcAritra kI prApti ke liye, saMjJI paMcendriya jIvoM dvArA kiyA jAne vAlA samasta samyak prayatna hI prastuta lekha ke sandarbha meM 'puruSArtha' zabda kA vAcya hai| bhedavijJAna kA sAdhaka/poSaka vaha samyak puruSArtha hI sAdhakajIva ko anavarata evaM pragADha sAdha nA kI tarkasaMgata pariNati (logical conclusion) ke rUpa meM, ratnatraya kI paramapUrNatA taka pahuMcAne vAlA hotA hai| mokSamArga meM puruSArtha kI hI pradhAnatA hai, jaisA ki paNDita ToDaramala jI ne mokSamArgaprakAzaka ke nauveM adhikAra meM puruSArtha ko mukhya/samartha kAraNa jabaki anya hetuoM ko gauNa/ asamartha kAraNa batalAyA hai - "prazna . mokSa kA upAya kAlalabdhi Ane para, bhavitavya ke anusAra banatA hai, yA mohAdi ke upazamAdi hone para banatA hai, yA phira apane puruSArtha se udyama karane para banatA hai? yadi prathama do kAraNoM se banatA hai to hameM upadeza kisaliye dete ho? ... samAdhAna : eka kArya ke hone meM aneka kAraNa milate haiM; jahA~ mokSa kA upAya banatA hai, vahA~ to pUrvokta tIno hI kAraNa milate haiM; aura jahA~ nahIM banatA, vahaoN tInoM hI kAraNa nahIM milte| jo pUrvokta tIna kAraNa kahe,

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anekAnta 61/1-2-3-4 unameM kAlalabdhi va honahAra to koI cIz2a nahIM hai; jisa kAla meM kArya banatA hai vahI kAlalabdhi, aura jo kArya huA, vahI honhaar| tathA jo karma ke upazamAdika haiM, vaha pudagala kI zakti hai; usakA AtmA kartA-hartA nahIM hai| punazca, puruSArtha se udyama karate haiM, so yaha AtmA kA kArya hai; isaliye AtmA ko puruSArtha se udyama karane kA upadeza dete haiN| vahA~, yaha AtmA jisa kAraNa se kAryasiddhi avazya hotI ho, yadi usa kAraNarUpa udyama kare, taba to anya kAraNa milate hI milate haiM, aura kArya kI bhI siddhi hotI hI hotI hai| parantu, jisa kAraNa se kAryasiddhi hotI ho, athavA nahIM bhI hotI ho, usa kAraNarUpa yadi udyama kare, vahA~ anya kAraNa mileM to kAryasiddhi hotI hai, na mileM to siddhi nahIM hotii| so jinamata meM jo mokSa kA upAya kahA hai, usase mokSa hotA hI hotA hai| isaliye jo jIva puruSArtha se jinezvara ke upadezAnusAra mokSa kA upAya karatA hai, usake kAlalabdhi va honahAra bhI hue, aura karma ke upazamAdi hue haiM, to vaha aisA upAya karatA hai| isa prakAra, jo puruSArtha se mokSa kA upAya karatA hai, usake sarva kAraNa milate haiM aura usako avazya mokSa kI prApti hotI hai - aisA nizcaya krnaa| parantu jo jIva puruSArtha se mokSa kA upAya nahIM karatA, usake kAlalabdhi va honahAra bhI nahIM haiM; aura karma ke upazamAdi nahIM hue haiM, to yaha upAya nahIM krtaa| isaliye jo puruSArtha se mokSa kA upAya nahIM karatA, usake koI kAraNa nahIM milate, aura usako mokSa kI prApti nahIM hotI - aisA nizcaya krnaa|"46 8. 'dravyayogyatA' aura 'paryAyayogyatA' jagata kA pratyeka kArya utpAda-vyaya-dhrauvya, isa svabhAvatrayI ke anusAra hI hotA hai, yaha sarvamAnya siddhAnta hai| pratyeka dravya meM anekAneka mUla 'dravya-zaktiyA~ yA 'dravya-yogyatAe~' samAna rUpa se sunizcita haiN| udAharaNa ke liye, pratyeka jIva meM siddha hone kI zakti athavA yogyatA hai - vartamAna meM vaha jIva nigoda paryAya meM hai athavA paMcendriya paryAya meM, isakA prazna nahIM hai| isI prakAra, cUMki pratyeka jIva caudaha guNasthAnoM sambandhI asaMkhyAta lokapramANa bhinna-bhinna vaibhAvika pariNAmoM ko karane meM samartha hai, ataeva pratyeka saMsArI jIva meM asaMkhyAta lokapramANa dravyayogyatAe~ vidyamAna haiN| eka jAti ke aneka dravyoM meM dravyayogyatAe~ samAna hote hue bhI, amuka cetana padArtha yA amuka acetana padArtha meM vartamAna sthUla/vyaMjanaparyAya sambandhI

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anekAnta 61/ 1-2-3-4 anekAneka zaktiyA~ yA yogyatAe~ sambhava haiM, jinheM 'paryAya - zakti' yA 'paryAya- yogyatA' kahA jAtA hai| jaise yadyapi pratyeka pudgala paramANu meM ghaTa, paTa Adi sabhI kucha (paudgalika) padArtharUpa banane kI dravyayogyatA hai kintu yadi koI paramANu vartamAna meM miTTI ke piNDa meM zAmila hai, mRtpiNDarUpI skandha kA eka aMza hai, to vaha ghaTarUpa hI pariNamana kara sakatA hai, paTarUpa nahIM; ataH usameM ghaTa hone kI to paryAyayogyatA hai, parantu paTa hone kI paryAyayogyatA kA abhAva hai| isI prakAra koI anya paramANu jo vartamAna meM kapAsarUpI skandha kA eka avayava hai, usameM paTarUpa hone kI to paryAyayogyatA hai, ghaTarUpa hone kI nahIM hai / 17 72 9. eka samaya meM anekAneka paryAyayogyatAoM kA sadbhAva miTTI ke piNDa vAlA paramANu vartamAna meM kevala ghaTarUpa hone kI yogyatA hI rakhatA ho, aisA nahIM hai| usameM surAhI, sakorA, taulA, kulhar3a ityAdi anya aneka pariNamanoM kI saMbhAvanA maujUda hai, arthAt ye saba paryAyayogyatAe~ usameM vidyamAna haiN| aba kumhAra kI icchA, prayatna aura cakra, daNDa Adi jaisI bAhya sAmagrI milatI hai, tadanusAra amuka paryAya prakaTa ho jAtI hai| itanA hI nahIM, vahI miTTI yadi kumhAra dvArA na lAI jAtI aura kheta meM hI par3I rahatI, to vaha vivakSita paramANu kisI paudhe ke rUpa meM bhI pariNama sakatA thA / isI prakAra kapAsa vAle paramANu meM sUta, DorA, gaddA, cAdara Adi aneka rUpa pariNamana karane kI yogyatAe~ arthAt paryAyayogyatAe~ vidyamAna haiN| Upara diye gae donoM udAharaNa to jar3a padArtha sambandhI the; aba hama punaH apane prakRta viSaya arthAt cetana padArtha ke bAre meM vicAra karate haiM / pratyeka jIva meM uparyukta asaMkhyAta lokapramANa dravyayogyatAe~ hote hue bhI vartamAna sthUla / vyaMjana paryAya meM (jaise ki hamArI manuSya paryAya meM) koI bhI jIva usa rAzi ke eka aMzamAtra pariNAma karane meM hI samartha hai| 48 dhyAna dene yogya hai ki eka lokapramANarAzi kA bhI artha hai sampUrNa lokAkAza kI pradeza - saMkhyA jo ki asaMkhyAtA saMkhyAta hotI hai| aba yaha jIva itanI adhika sambhAvanAoM meM se kauna sI paryAya vartamAna meM prakaTa karatA hai, yaha isa bAta para nirbhara karatA hai ki yaha apane upayoga meM kisa padArtha kA avalambana apanI ruci / rujhAna ke anusAra kisa prayojana se letA hai| udAharaNa ke liye, koI manuSya ghara meM baiThA huA hai; khAlI baiThe hue bhI vaha kisI-na-kisI padArtha ke bAre meM socatA rahatA hai; kucha-na-kucha udher3a-buna avazya kiyA karatA hai / yadi vaha aqhabAra par3hatA hai yA Teliviz2ana dekhane

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anekAnta 61/1-2-3-4 73 lagatA hai to tadanusAra usakA mAnasa pravRtta hotA hai, kisI ghaTanA yA kahAnI ke pAtroM se jur3akara rAga-dveSarUpa pariNamana karane lagatA hai| dUsarI ora, yadi vaha kisI suzAstra kA avalambana letA hai, usakA adhyayana karane meM apane upayoga ko lagAtA hai to kucha dUsare hI prakAra ke bhAva (prazasta jAti ke pariNAma) usake mana meM udita hoMge; jo bhI ho, cunAva usa manuSya kA hai| isa prakAra eka ora AjIvikA, parivAra, bhogopabhoga-sAmagrI Adi, aura dUsarI ora sudeva-zAstra-guru, ina bhinna-bhinna avalambanoM ke mAdhyama se bhinna-bhinna prakAra ke pariNAma karanA, yaha saba isa jIva kI paryAyayogyatAoM ke antargata AtA hai| tAtparya yaha hai ki hama jisa kisI padArtha kA apane upayoga meM avalambana lete haiM, usI se sambandhita zubha-azubha vikalpa, apanI ruci yA rAgadveSAtmaka svabhAva ke anusAra karane lagate haiN| ___ isa prakAra niSpakSa, tarkasaMgata, yuktiyukta aura pratyakSa anubhava se abAdhita vizleSaNa karane para hama pAte haiM ki pratyeka padArtha meM cAhe vaha acetana ho athavA cetana, anekAneka prakAra kI paryAyayogyatAe~ pAI jAtI haiN| hA~, itanA antara avazya hai ki acetana padArtha kA pariNamana (anekAneka meM se kisI eka paryAyayogyatA kI abhivyakti) to mukhyataH bAharI nimittoM ke milane para nirbhara karatI hai, jabaki cetana jAti ke padArthoM arthAt jIvoM meM se, saMjJI paMcendriya jIvoM kA pariNamana (anekAneka meM se kisI eka paryAyayogyatA kI abhivyakti) mukhyataH unakI svayaM kI ruci aura svayaM ke puruSArtha para AdhArita hai - yahI kAraNa hai ki sarvajJa bhagavAn tathA pUjya AcAryoM ne unhIM ko lakSya karake upadeza diyA hai| svAmikArtikeyAnuprekSA meM svAmI kumAra dvArA bhI yahI abhiprAya vyakta kiyA gayA hai : kAlAiladdhijuttA NANAsattIhi saMjudA atthaa| pariNamamANA hi sayaM Na sakkade ko vi vaarehuuN|| 219 / / artha : sabhI padArthoM meM nAnA zaktiyAM, sAmarthya yA yogyatAeM haiN| kAla Adi kI labdhi hone para, yAnI dravya, kSetra, kAla, bhava aura bhAvarUpa sAmagrI kI prApti ke anusAra ve padArtha svayaM pariNamana karate haiM; unheM usase koI nahIM roka sktaa| 10. jJAnAtmaka pariNAmoM sambandhI anekAneka yogyatAeM : jJAnAvaraNIya Adi karmoM ke kSayopazama ke anusAra yadi koI saMjJI paMcendriya jIva hai (jaise ki hama sabhI manuSya haiM hI) to usake

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anekAnta 61/1-2-3-4 paMcendriyoM va mana sambandhI mati-zrutajJAnAvaraNakarma aura vIryAntarAyakarma kA jitanA kSayopazama vartamAna meM hai, utanI hI jJAnAtmaka paryAya-yogyatAeM usa jIva ke haiN| AcArya vidyAnandi pramANa-parIkSA meM spaSTa likhate haiM : yogyatA ... svaviSayajJAnAvaraNavIryAntarAyakSayopazama vizeSa eva arthAt apane viSaya sambandhI jJAnAvaraNIya tathA vIryAntarAya kA kSayopazama vizeSa hI yogyatA hai| yahI abhiprAya AcAryazrI ne tattvArthazlokavArtika meM adhyAya 1, sUtra 13 ("matiH smRtiH saMjJA cintAbhinibodha ityanarthAntaram') kI TIkA ke antargata smRti, pratyabhijJAna Adi kI vyAkhyA karate hue anekAneka sthaloM para vyakta kiyA hai; jaise ki padyavArtika 108 meM : kSayopazamasaMjJeyaM yogyatA ... arthAt kSayopazama nAmaka yaha yogyatA ... jaba vastusvarUpa aisA hai, tabhI to saMjJI paMcendriya jIva kisI bhI kSaNa, mukhyataH apane cunAva ke anusAra kisI bhI eka indriya-viSaya ko apane upayoga meM le sakatA hai, zeSa indriyoM-sambandhI kSayopazama usI samaya vahaoN labdhirUpa se vidyamAna rahatA hai, cUMki 'labdhi' aura 'yogyatA samAnArthaka haiN| yahI Azaya svAmikArtikeyAnuprekSA meM bhI prakaTa kiyA gayA hai : paMciMdiya-NANANaM majjhe egaM ca hodi uvjuttN| maNa-NANe uvajutto iMdiya-NANaM Na jaannedi|| 259 || ekke kAle eka NANaM jIvassa hodi uvjuttN| NANA NANANi puNo laddhisahAveNa vucvNti|| 260 / / artha : paoNcoM indriyajJAnoM me se, eka kAla meM eka hI jJAna kA upayoga hotA hai, jaba manojJAna/anindriyajJAna kA upayoga hotA hai, taba koI bhI indriyajJAna nahIM jAnatA arthAt upayukta nahIM hotA, kyoMki eka kAla meM jIva ke eka hI jJAna kA upayoga hotA hai; tathApi labdhi/sAmarthya / zakti/yogyatA-rUpa-se eka kAla meM jIva ke aneka jJAna kaheM haiN| ___eka indriya-viSaya ko apane upayoga meM lete hue, zeSa indriyoM-sambandhI kSayopazama cUMki usI samaya labdhirUpa se vidyamAna rahatA hai, isIliye to agale hI kSaNa hama kisI anya indriya yA anindriya/mana ke viSaya ko apane upayoga meM le sakate haiN| yaha sabhI ke anubhava kI bAta hai ki isa prakAra se upayoga-parivartana hama pratikSaNa karate rahate haiM; aura yaha bhI ki yaha parivartana pradhAnataH hamArI ruci evaM hamArI ceSTA kI apekSA rakhatA hai| isa prakAra, isa AgamAnusArI pratipAdana se spaSTa hai ki jIva ke jJAna kI vartamAna samasta zaktiyAM, cAhe ve upayogAtmaka rUpa se vyakta ho rahI hoM yA phira

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anekAnta 61/1-2-3-4 75 labdhirUpa se vidyamAna hoM, donoM hI rUpoM meM ve jIva kI vartamAna yogyatAeM haiM, arthAt pryaayyogytaaeN| 11. kaSAyAtmaka pariNAmoM sambandhI anekAneka yogyatAeM hamAre vikArI/vaibhAvika /kaSAyAtmaka/vikalpAtmaka pariNamana ke bAre me bhI vastusthiti yaha hai ki apane ruci/rujhAna/svabhAva eva cunAva ke anusAra, bhinna-bhinna parapadArtho athavA paristhitiyo kA avalambana lekara hama harSa-viSAdarUpa athavA rAga-dveSarUpa se pariNamita hote rahate hai| yadi hama sthUlarUpa se hisAba lagAnA cAhe to (ka) paoNca indriyo aura mana ke viSayabhUta hajAro-lAkho cetana-acetana padArtha, (kha) krodha, mAna, mAyA, lobha, hAsya, rati, arati, zoka, bhaya, jugupsA, strI-puruSa-napusakaveda (ga) ukta kaSAyo/nokaSAyo ke anubhavana kI taratamatA (arthAt mada-madatara-madatamatA, tIvra-tIvratara-tIvratamatA) (gha) hisA, jhUTha, corI, kuzIla, parigraha (Da) mana, vacana, kAya (ca) kRta, kArita, anumodanA ityAdi ko paraspara me guNA karake karoDo/ arabo bhaga banege isa jIva ke pariNAmo ke| (aura, jaba isI viSaya ko kevalajJAnagamya sUkSmatA se jAnA jAtA hai to Azcarya nahI ki asakhyAtAsakhyAta bhaga banate ho|) yadi ImAnadArI se vicAra karege to pAege ki hama sabhI iname se adhikAza vikalpa/pariNAma karane meM samartha hai| haoN, cunAva hamArA apanA hai, hama sAvadhAna rahakara parapadArtho se yathAzakti udAsInavRtti apanAkara apane pariNAmo kI sabhAla bhI kara sakate hai| athavA, yadi hama tathocita bhUmikA me hai to AtmasvarUpa me lagakara parapadArtha-sambandhI vikalpo kA nirasana bhI kara sakate hai| isa prakAra, prastuta eva pichale do anucchedo me kiye gae vizleSaNa se suspaSTa hai ki aisA vastutattva kadApi nahIM hai ki eka samaya meM eka hI prakAra ke pariNamana kI yogyatA ho, aura phira vahI pariNamana hotA ho| pratyuta, eka samaya meM anekAneka paryAyayogyatAeM hote hue bhI jIva ke rujhAna/svabhAva aura prayatna/puruSArtha kI pradhAnatA kI sApekSatApUrvaka eka hI pariNamana hotA hai : cAhe vaha pariNamana (bahula aMzoM meM) jJAnAtmaka ho athavA kaSAyAtmaka / ataeva jIva ke pariNamana

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__ anekAnta 61/1-2-3-4 kA mukhya niyAmaka puruSArtha ThaharatA hai, na ki 'eka-akelI' pryaayyogytaa| 12. "eka kAla meM kevala eka paryAyayogyatA' kI mAnyatA - anya bhI aneka mahattvapUrNa AgamapramANoM ke sarAsara viruddha "kisI jIva meM vivakSita kSaNa meM eka hI paryAyayogyatA hotI hai jo mahAnubhAva isa prakAra mAnate haiM, unakI aisI mAnyatA, uparyukta pramANoM ke alAvA, anya bhI bahuta se AgamapramANoM se sampUrNatayA khaNDita hotI hai| unameM se kucha yahA~ prastuta kiye jAte haiM : 1. arhanta aura siddhAtmAoM ke kevalajJAna guNa kI vartamAna paryAya kyA hai, tanika isa para vicAra kreN| ve kevalajJAnI AtmA eka loka evaM alokAkAza ko jAna rahe haiM, kyoMki usase z2yAdA jJeya upalabdha nahIM hai| taba kyA unakI vartamAna paryAyayogyatA eka hI loka-aloka ko jAnane kI hai? 'eka kAla meM kevala eka paryAyayogyatA' kI kalpanA ke samarthaka hamAre bandhuoM ko isa prazna kA uttara 'haoN' meM denA par3egA; parantu jinAgama kA uttara nakArAtmaka hai, kyoMki rAjavArtika meM bhaTTa akalaMkadeva kahate haiM : yAvAllokAlokasvabhAvo'nantaH tAvanto'nantAnantA yadyapi syuH, tAnapi jJAtumasya sAmarthyamAstItyaparimitamAhAtmyaM tat kevalajJAnaM veditavyam arthAt jitanA yaha lokAloka svabhAva se hI ananta hai, utane yadi anantAnanta bhI lokAloka hoM to unheM bhI jAnane kI sAmarthya athavA yogyatA kevalajJAna meM hai, aisA kevalajJAna kA aparimita mAhAtmya jAnanA caahiye| saMkhyApramANa ke ikkIsa bhedoM meM jisa sarvotkRSTa saMkhyA kA astitva batalAyA gayA hai, vaha hai kevalajJAnaguNa ke avibhAga-praticcheda (degrees), jo ki 'utkRSTa anantAnanta' haiN| kevalajJAna ke avibhAgapraticchedoM se adhika pramANa vAlA na koI dravya hai, na koI kSetra hai, na koI kAla hai, aura na hI koI bhAva / AcArya nemicandra siddhAntacakravartI ne trilokasAra meM sAta gAthAoM (66-72) dvArA dvirUpavargadhArA kA nirUpaNa kiyA hai, unake bhAvArtha ko bhalI-bhAMti hRdayaMgama karane para samajha meM AtA hai ki lokAloka ke samasta jJeya kevalajJAna kI jJAyakazakti ke anantaveM bhAga ke bhI anantaveM bhAgamAtra haiN| paramAtma-prakAza Adi granthoM meM bhI kevalajJAna ke liye latA aura jJeyoM ke liye maNDapa kA dRSTAnta diyA hai| latA yA bela jitanA maNDapa hai utanI hI phailatI hai, kintu yadi maNDapa baDA hotA to bela adhika bhI phaila sakatI thii| isa prakAra, nissandehataH spaSTa hai ki eka lokAloka, saMkhyAta ..., asaMkhyAta ... , ananta

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anekAnta 61/ 1-2-3-4 anantAnanta lokAloko ko pratisamaya jAnane kI sAmarthya / zakti / yogyatAe eka-sAtha kevalajJAna me hai, kintu kevala eka lokAloka ko jAnane kI yogyatA / zakti hI vyakta ho pAtI hai, mAtra utane hI jJeyo kA astitva pAe jAne ke kaarnn| pravacanasAra, gAthA 23 kA eka aza hai NANaM NeyapyamANamuddiTTha arthAt jJAna ko jJeyapramANa kahA gayA hai| jJAtavya hai ki AcArya kundakunda kA yaha kathana kevalajJAna kI anantAnanta zakti / sAmarthya / yogyatA kI vyakti ko dRSTi me rakhakara hI kiyA gayA pratIta hotA hai | 58 [ArSa AcAryo ke uparyukta kathano ke viparIta, Adhunika niyativAda ke pracAraka ke nimna vacana para dRSTipAta kIjiye "eka samaya me do yogyatAe kadApi nahI hotI, kyoki jisa samaya jaisI yogyatA hai vaisI paryAya prakaTa hotI hai / aura, usa samaya yadi dUsarI yogyatA bhI ho to eka hI sAtha do paryAye ho jAe, parantu aisA kabhI nahI ho sktaa| jisa samaya jo paryAya prakaTa hotI hai usa samaya dUsarI paryAya kI yogyatA nahI hotii|"59 sudhI pAThaka aba svaya nirNaya kare ki eka ora to ArSa AcAryo ke prAmANika vacana, aura, dUsarI ora, kisI vaktA kA yaha svakalpita, Agama-viruddha kathana, inake bIca ve kise mAnya samajhege? aura, yaha bhI ki jo loga bhaTTa akalakadeva ke uparyukta kathana ko satya nahI mAnate, kyA ve anantAnanta lokAloko ko bhI pratisamaya jAnane me samartha kevalajJAna ke "sacce zraddhAnI" kahalAne ke adhikArI hai ? ] 1172 .... 77 2. gaNadharadevAdika caramazarIrI tapodhana nirgrantho ke hone vAle utkRSTa paramAvadhijJAna eva sarvAvadhijJAna kA viSayabhUta utkRSTa kSetra Agama me asakhyAta lokapramANa batalAyA gayA hai / " 'rUpiSvavadheH' (ta0 sU0 1 / 27 ) ke anusAra, avadhijJAna kI pravRtti rUpI padArthoM meM hI hotI hai, aura rUpI padArtha (arthAt pudgala eva karmapudgalo se baddha sasArI jIvAtmAe) cU~ki loka se bAhara nahI pAe jAte, ata paramAvadhi - sarvAvadhijJAna kevala lokAkAza ke bhItara hI jAnatA hai| taba kyA usakI vartamAna paryAyayogyatA lokAkAza ke bhItara hI jAnane kI hai ? yahA~ bhI, jinAgama kA uttara nakArAtmaka hai, kyoki SaTkhaNDAgama kI dhavalA TIkA me AcArya vIrasena likhate hai eso ekko ceva logo, paramohi- savvohIo asaMkhejjaloge jANaMti tti ghaDade ? Na esa doso, savvo poggalarAsI jadi asaMkhejjaloge AvUriUNa avaciTThadi to vi jANaMti tti tesiM sattippadaMsaNAdo / " zakA yaha eka hI loka hai, paramAvadhi aura sarvAvadhijJAnI asakhyAta loko ko jAnate hai, yaha kaise ghaTita hotA hai? samAdhAna yaha koI doSa nahI hai, kyoki yadi saba pudgalarAzi asakhyAta loko ko bharakara sthita

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anekAnta 61/1-2-3-4 ho to bhI ve jAna sakate haiN| isa prakAra unakI zakti yA sAmarthya se paricaya karAyA gayA hai| yahA~ bhI asandigdha rUpa se spaSTa hai ki eka lokapramANa, saMkhyAta lokapramANa, parItAsaMkhyAta ... , yuktAsaMkhyAta ..., asaMkhyAtAsaMkhyAta lokapramANa kSetra meM sthita rUpI padArthoM ko jAnane kI sAmarthya/zakti/yogyatAeM eka-sAtha paramAvadhi-sarvAvadhijJAna meM hai; kintu kevala lokAkAza ke bhItara sthita jJeyoM ko jAnane kI yogyatA/zakti hI vyakta ho pAtI hai, usase bAhara ke kSetra meM tayogya jJeyoM kI anupalabdhi ke kaarnn| 3. siddhAtmA ke viSaya meM AcArya pUjyapAda kahate haiM : muktAtmA nAnAgativikArakAraNakarmanivAraNe satyUrdhvagatisvabhAvAdUrdhvamevArohati arthAt mukta AtmA nAnAgatirUpa vikAra ke kAraNabhUta karma kA abhAva hone para, Urdhvagamana svabhAva hone se Upara kI ora gamana karatA hai (sarvArthasiddhi, 10/7) / yadi mukta jIva Urdhvagamana svabhAvavAlA hai to lokAnta se Upara bhI kisa kAraNa se gamana nahIM karatA? isake uttara meM gRddhapicchAcArya ne kahA hai : dharmAstikAyAbhAvAt (ta0 sU0, 10/8) arthAt gati ke upakAra kA nimittabhUta dharmAstikAya cU~ki lokAnta ke Upara nahIM hai isaliye mukta jIva kA Age gamana nahIM hotaa| suspaSTa hai ki siddha paramAtmA meM Urdhvagati kI svAbhAvika yogyatA hote hue bhI, dharmadravyarUpI nimitta ke abhAva meM UrdhvagamanarUpa kArya ghaTita nahIM hotaa| jJAtavya hai ki svAbhAvika yogyatA koI aisI vastu nahIM hai ki eka kSaNa to ho aura agale kSaNa usakA abhAva ho jaae| paMcAstikAya meM AcArya kundakunda svayaM yaha prazna uThAte haiM : AgAsaM avagAsaM gamaNadvidikAraNehiM dedi jdi| uDDaMgadippadhANA siddhA ciTThati kidha ttth|| 92 / / artha : yadi AkAzadravya gati-sthiti ke kAraNa sahita avakAza detA ho (arthAt AkAzadravya yadi avakAzahetu hone ke sAtha-sAtha, gati-sthitihetu bhI ho) to UrdhvagatipradhAna siddha usa AkAza meM kyoM sthira hoM, arthAt Age gamana kyoM na kareM? dUsare zabdoM meM, yadi AkAzadravya kI taraha hI dharmadravya kA bhI loka ke bAhara astitva hotA, to UrdhvagamanasvabhAva vAle siddha paramAtmA lokazikhara para pahu~cakara kyoM rukate, Age gamana kyoM na karate? isa gAthA kI TIkA meM AcArya amRtacandra likhate haiM : "yadi AkAzadravya,

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anekAnta 61/1-2-3-4 jisa prakAra vaha avagAhI padArtho ko avagAhahetu hai usI prakAra, gati-sthitimAna hone vAle padArthoM ko gati-sthitihetu bhI ho to sarvotkRSTa svAbhAvika Urdhvagati se pariNata siddhabhagavanta, bahiraMga-antaraMga sAdhanarUpa sAmagrI hone para bhI kyoM usa AkAza meM sthira hoM?"63 amRtacandrasUri kA Azaya suspaSTa hai : yadi alokAkAza meM bhI gatihetutva mAna liyA jAe to apekSita nimitta yA bahiraMga kAraNa kI pUrti ho jAne se bAhyAbhyantara sAdhana-sAmagrI kI pUrNatA ho jAtI hai, kyoMki siddha bhagavAna meM Urdhvagamana kI svAbhAvika yogyatArUpa antaraMga kAraNa to maujUda hai hii| parantu, dekhiye ki apanI svakalpita mAnyatA ko TUTane se bacAne ke liye, hamAre Adhunika niyativAdI bandhujana kyA karate haiM? (khedapUrvaka kahanA paDatA hai ki) ve AcArya kundakunda, gRddhapicchAcArya, svAmI pUjyapAda, bhaTTa akalaMkadeva, AcArya vidyAnandi evaM amRtacandrasUri Adi anekAneka ArSa AcAryoM dvArA mAnya Urdhvagati kI usa svAbhAvika yogyatA ke astitva ko lokazikhara para pahuMce siddha paramAtmA meM svIkAra hI nahIM karate, kyoMki AcAryoM kA vacana svIkAra lene para (ka) siddha paramAtmA meM eka-sAtha Urdhvagati kI tathA lokazikhara para sthiti kI Agama-sammata donoM paryAyayogyatAyeM mAnanI paDeMgI, aura (kha) siddhabhagavAnarUpI upAdAna meM Urdhvagati kI yogyatA hote hue bhI, dharmAstikAyarUpI nimitta kA abhAva hone se, 'nimitta kI svataH upasthiti kA unakA managaDhaMta niyama khaNDita ho jAegA! 4. nau anadiza tathA sarvArthasiddhi Adi paoNca anuttara vimAnoM ke ahamindroM ke avadhijJAna kI zakti evaM vikriyA kI zakti/ yogyatA - donoM hI, Agama meM sAtavI pRthvI paryanta batalAI gaI hai, kintu atyanta mandarAgI, zuklalezyA ke dhAraka ve samyagdRSTi deva apane-apane vimAnakSetra se bhI bAhara nahIM jAte 169 yahA~ taka ki jinendroM ke pacakalyANakoM meM bhI ve nahIM Ate, apitu apane hI sthAna para sthita rahakara mukuToM se apane hAthoM ko lagAkara parokSa namaskAra karate haiN| uparyukta aneka AgamapramANoM se nissandeha siddha hotA hai ki vivakSita kSaNa meM kArya jaisA aura jitanA ghaTita ho rahA hai, tatkSaNa-sambandhI vaisI aura utanI hI eka-akelI paryAyayogyatA mAnanA sarAsara Agama-viruddha hai| isa prakAra, hama pAte haiM ki bIsavIM sadI ke paoNcaveM dazaka meM kalpita kiyA gayA, 'eka-samayameM-eka-paryAyayogyatA' kA yaha nUtana siddhAnta ArSa AcAryo ke vacanoM ke samakSa Tikane meM spaSTa evaM asandigdha rUpa se asamartha hai!!

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anekAnta 61/ 1-2-3-4 13. 'eka samaya meM kevala eka paryAyayogyatA' kI kathita avadhAraNA meM jIva ke puruSArtha ko koI sthAna nahIM ! 80 kisI vivakSita kArya ke sandarbha meM do prakAra ke padArtha hote haiM, upAdAna aura nimitta: itanA to sarvamAnya hai / yadi upAdAna aura nimitta, donoM meM apanI-apanI aneka prakAra kI paryAyayogyatAeM hoM, tabhI vivakSita kArya meM puruSArtha kI bhUmikA banatI hai, anyathA nahIM; cU~ki kisI samaya upAdAnapadArtha apanI kisI eka paryAyayogyatA ko prakaTa karane ke liye vivakSita nimittapadArtha kI aneka paryAyayogyatAoM meM se eka, nijapariNamana- anukUla yogyatA kA avalambana lekara pariNamana kare, yahI to upAdAna kA puruSArtha hai / isake viparIta, yadi upAdAnapadArtha meM eka samaya meM mAtra eka hI paryAyayogyatA ho aura nimitta padArtha meM bhI usa samaya meM mAtra eka hI prakAra kI upAdAna - anukUla paryAyayogyatA ho, taba phira puruSArtha ko kisI bhI prakAra kA avakAza hI kahaoN rahA ? (isI bAta kI yuktatA baiThAne ke liye, "jIvarUpI upAdAnapadArtha vivakSita nimitta kA avalambana letA hai" aisA AgamAnusArI kathana na karake, "vahaoN nimitta kI mAtra upasthiti rahatI hai" aisA svakalpita kathana karane ke liye hamAre niyativAdI bandhuoM ko majabUra honA paDA hai / ) aisI puruSArtha - nirapekSa kArya-vyavasthA korA niyativAda nahIM to aura kyA hai? 14. "kartRtva - buddhi ke abhAva hetu niyati ko mAnanA z2arUrI'niyativAdiyoM ke isa kathita aucitya kA vizleSaNa niyativAdiyoM kA yaha anokhA 'siddhAnta hai ki jo bhI ghaTita hotA hai, saba kucha pahale se niyata hotA : "jisa jIvapadArtha kI jo paryAya, jisa samaya, jaise honI hai, vaisI hI hotI hai, vaisA hI nimitta vahA~ upasthita rahatA hai; aura itanA hI nahIM ! vaisA hI jIva kA puruSArtha bhI hotA hai!!" apane isa tathAkathita siddhAnta ke pakSa meM, Adhunika niyativAdI yaha aucitya (justification) peza karate haiM ki unake isa 'siddhAnta' para zraddhA karake hI jIva kartApane ke ahaMkAra kA abhAva kara sakatA hai| isI taraha kI daiva / bhAgyavAdiyoM kI aikAntika mAnyatA hai : "sukha - duHkha, pApa-puNya, svarga-naraka saba kucha daiva ke adhIna hai; puruSArtha nirarthaka hai, usase kyA siddhi ? puruSArtha ko dhikkAra ho; bhAgya hI sarvotkRSTa hai / " jo kucha bhI ho rahA hai, saba bhAgya ke karane se hI ho rahA hai; mere karane kA kucha bhI nahIM hai / " daivavAdI, isa prakAra, apane jIvana kI bAgaDora bhAgya ke bharose sauMpakara, "svayaM

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anekAnta 61/1-2-3-4 karane-dharane ke vikalpoM se" - bhale hI, apanI bhramAtmaka dhAraNA meM hI sahI - "nizcinta ho jAtA hai|" aisA hI eka 'siddhAnta' Izvara-kartRtva kA hai : "jo kucha bhI hotA hai vaha saba Izvara kI marjI se hI hotA hai, jIvAtmA to ajJAnI hai, asamartha hai, kucha bhI karane meM samartha nahI hai, sukha-duHkha, svarga yA naraka meM jAnA saba Izvara ke adhIna hai,? Izvara hI isa sRSTi kA racayitA/kartA/vidhAtA/niyantA, saba kucha hai, maiM kucha bhI karane vAlA nahIM huuN|" IzvaravAdI isa prakAra "usakI icchA ke Age svayaM ko samarpita kara detA hai" aura samajhatA hai ki "maiM to aba akartA ho gayA huuN| ukta tInoM hI taraha kI mAnyatAoM ke arntagata, jIva ke citta meM hone vAle vikAra bhI cU~ki 'IzvarecchA', 'bhAgya' athavA 'niyati' ke adhIna hI ghaTita hoMge; ataH unase mukta honA bhI Izvara, bhAgya athavA niyati ke hI adhIna hogaa| phalataH, jIva kI AdhyAtmika unnati ke sandarbha meM, usakI kathaMcit svAdhInatA kA bhI prazna nahIM utthtaa| vAstava meM, uparyukta tInoM hI mAnyatAeM yathArtha nahIM haiM, asatya haiN| upAdAna rUpa se to koI padArtha kisI anya padArtha kA kartA/niyantA ho hI nahIM sakatA, cAhe vaha 'Izvara' hI kyoM na ho, kyoMki aisA honA to atavirodhI (selfcontradictory) hogA, tathA nimitta kadApi kartA hotA nhiiN| aura, yaha kaisA siddhAnta ki svayaM ko kartApane ke bhAva se mukta karane ke hetu bhagavAn meM para-kartRtva kI kalpanA kA AropaNa kiyA jAe? aisI korI kAlpanika mAnyatA ke bharose, kyA AdhyAtmika satya kI prApti ho sakegI? ___'daiva' aura 'niyati' kI uparyukta mAnyatAoM para vicAra karane para unameM bhI aneka doSa spaSTatayA dRSTigocara hote haiN| daiva yA bhAgya mAne pUrvakarma, so vaha to jaDa hai; vaha jaDakarma cetanAzakti se yukta jIvAtmA kI avasthAoM kA kartA kaise ho sakatA hai? usa jaDakarma ke kathita jimme, apanA jIvana sauMpa denA kyA mahAmUDhatA nahIM hai? aisI mUDhatA jIva ke liye, kisI bhaoNti bhI, kaise sArthaka ho sakatI hai? prAcIna niyativAdI 'niyati' nAmaka eka pRthak svatantra 'tattva' mAnate the| unake anusAra "jaba jo kucha hotA hai vaha saba hI niyata rUpa se hotA huA upalabdha hotA hai, anyathA nhiiN|'73 parantu, sarvajJabhASita SaDdravyasaptatattva-navapadArtha ko mAnane vAle hama jainoM ke liye cUMki jIva ke vaibhAvika pariNAmoM aura pudgala kI vaibhAvika pariNatirUpa dravyakarmoM ke bIca dotaraphA

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anekAnta 61/ 1-2-3-4 nimitta - naimittika sambandha kA atyanta vaijJAnika evaM vistRta - vivecanAyukta karmasiddhAnta maujUda hai, ataH hameM eka nUtana niyatitattva ko mAnane kI maz2abUrI bhalA kyoM hone lagI? haoN, aba apane ko sarvajJa kA anuyAyI kahane vAle Adhunika niyativAdI, sarvajJa bhagavAn dvArA pratipAdita vastutattva ko kaise ghumA-phirA kara peza karake, usI niyati kA samarthana karane ke prayAsa meM lage haiM, yaha dekhakara duHkhada Azcarya hI ho sakatA hai !! yadi koI kahatA hai ki hama to apanI paryAyoM ke niyatapane ko kevala isaliye mAnate haiM ki isase hamArI mAnyatA meM se paryAya kA kartApanA miTa jAegA; to isakA uttara yaha hai ki nija vikArI paryAya meM kartAbuddhi to AtmasvabhAva meM samyakrUpa se lagane para apane Apa miTa jAtI hai, kyoMki vahA~ 'do' ke liye avakAza hI nahIM hai| jaba yaha AtmA sahI arthoM meM nirvikalpaka - jJAtA rahatA hai to kartA raha hI nahIM sakatA, kyoMki "vikalpakaH paraM kartA" aisA AcAryoM kA vacana hai ( samayasAra, AtmakhyAti TIkA, kalaza 95 ) / isake viparIta, AtmasvabhAva meM sva- parabhedavijJAnapUrvaka samyakpa se lage binA, yadi paryAya kA kartApanA miTAne kI mithyA ceSTA kI jAtI hai to usase akartApane kA kRtrima mAnasika vikalpa hI banegA; jisake pariNAmasvarUpa svacchanda - pra da- pravRttirUpa AcaraNa hogA jo ki spaSTa hI ahitakara hogA / 15. icchA - svAtantrya, athavA puruSArtha ke aniyatatva ke sadbhAva meM hI AgamopadiSTa saMyama kI sambhAvanA hai, anyathA nahIM anAdikAla se hI isa jIva ne AhAra, bhaya, maithuna aura parigraha ina cAra saMjJAoM yA abhilASAoM - vAMchAoM ke saMskAra saMcita kiye hue haiN| 74 sva-para bheda - vijJAnapUrvaka ina saMskAroM meM svabhAvabuddhi ko chor3ate hue, jaba yaha jIva bahiraMga meM ina vAMchAoM ke viSayabhUta parapadArthoM kA pratijJApUrvaka tyAga karatA hai aura antaraMga meM tatsambandhI vikalpoM kA nirasana karatA hai, tabhI saMyama ghaTita hotA hai, anyathA nahIM / 'saMyama' ke isa AgamAnusArI nirUpaNa meM jo eka anivArya ghaTaka (factor) nihita hai, vaha hai : 'icchA - svAtantrya' ( freedom of will) / AhArAdika ke viSaya meM jahA~-jahA~ icchA - svAtantrya nahIM hai, vahA~-vahA~ saMyama bhI nahIM ho sakatA yaha tathya sarvamAnya hai tathA Agama aura yukti, donoM se abAdhita hai| yahI kAraNa hai ki samyagdRSTi, zuklalezyAyukta, pravIcAra-rahita, tattvacarcAdika meM lIna sarvArthasiddhi Adi anuttara - anudizavAsI 82 -- -

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anekAnta 61/1-2-3-4 83 devoM meM,5 tathA gyAraha-aMgarUpI samyagjJAna ke dhArI laukAntika devoM meM bhI saMyama nahIM ho sakatA, kyoMki unakI AhAra-parigrahAdiviSayaka pariNati nizcita hai : unake vimAna, bhavana Adi evaM vastrAbhUSaNAdirUpa parigraha bhI nizcita haiM; tathA jitane sAgaropama varSapramANa unakI Ayu hotI hai, utane haz2Ara varSoM ke pazcAta unake mAnasika AhAra hotA hai, yaha bhI nizcita hai|" isake viparIta, karmabhUmi meM janme, zubha-azubha lezyA vAle manuSya to kyA, tiryaMca bhI -- uparyukta cAroM (tathA upalakSaNa se) anyAnya bhI abhilASAoM kA ekadezataH nirasana karake - samyagdarzana ke grahaNapUrvaka dezasaMyamI ho sakate haiM, kyoMki unakI AhAra-parigrahAdiviSayaka pariNatiyAM nizcita nahIM haiN| yadi ina jIvoM kI paryAyayogyatAeM nizcita hotI hoM (jaisA ki hamAre kucha bandhujana mAnate haiM), taba to parigrahaparimANavrata, digvrata, dezavratAdi kI sambhAvanA bhI nahIM bana sakegI, kyoMki parigrahAdika kI sImAeM nizcita karanA tabhI arthapUrNa evaM tarkasaMgata ho sakatA hai, jaba ki Agama-sammata aneka paryAyayogyatAoM ke siddhAnta ko svIkArA jAe - icchA-svAtantrya ko maMjUra kiyA jaae| karmabhUmija manuSya-tiryaMcoM kI AhAra-parigrahAdiviSayaka pariNatiyAM nizcita nahIM haiM, pratyuta aniyata haiM - isI kAraNa mithyAdarzana-jJAna-cAritra kA sevana karatA huA evaM bahu-Arambha aura bahu-parigraha Adi kI mUrchA meM lipta hotA huA, karmabhUmi kA manuSya sAtaveM naraka ko jAne meM bhI samartha hotA hai; tathA, apane puruSArtha kI ukta viparIta dizA ko samyakarItyA palaTakara, tattvajJAna ko prApta karake samyagdarzana-jJAna-cAritra kI samyag ArAdhanA kI prakarSatApUrvaka vahI jIva sarvArthasiddhi Adi sthAna-vizeSoM kA, punazca usI ratnatraya kI parama-prakarSatApUrvaka mukti-saukhya kA bhI adhikArI ho sakatA hai| ___ uparyukta, Agama-sammata vivecana se suspaSTa hai ki icchA-svAtantrya athavA puruSArtha ke aniyatapane ke sadbhAva meM hI saMyama kI sambhAvanA banatI hai, anyathA nhiiN| isaliye jo loga karmabhUmija manuSya-tiryaMcoM kI bhI paryAyoM ko niyata mAnate haiM, unake yahA~ na to saMyama ho sakatA hai aura na hI mukti ho sakatI hai - tanika Adhunika niyativAda ke pracAraka ke isa vaktavya para dRSTipAta kIjiye : "jisa jIva ko jisa nimitta ke dvArA jo anna-jala milanA hotA hai usa jIva ko usI nimitta ke dvArA ve hI kaNa mileMge, usameM eka samaya mAtra athavA eka paramANu mAtra kA parivartana karane ke liye koI samartha nahIM hai| ... cAhe kama khAne kA bhAva kare yA adhika khAne kA bhAva kare, kintu jitane aura jo paramANu Ane haiM utane aura ve hI paramANu aaeNge|"

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84 anekAnta 61/1-2-3-4 16. AcAryoM ke upadeza kI sArthakatA aura niyativAdiyoM kI mAnyatAoM meM virodha "upAdAna-padArtha ko eka niyata, nizcita paryAyayogyatA ke anurUpa pariNamana karanA hai aura usI ke anukUla paryAyayogyatA vAlA nimittapadArtha vahA~ svayameva upasthita rahatA hai" - yadi aisA mAnA jAtA hai to paramAgama meM bhagavAn AcAryoM dvArA diyA gayA upadeza nirarthaka ho jAegA ki "he jIva! tU 'para' se upayoga ko haTAkara nijAtmatattva ke sammukha kara; mithyAtva aura aviratirUpa pariNAmoM kA tyAga karake tU samyaktva, evaM tadanantara, dravyasaMyamapUrvaka bhAvasaMyama ko grahaNa kr|" AcAryoM ke karuNApUrvaka diye gae aise paramahitakArI sambodhanoM ko yadi "mAtra upadeza dene kI zailI" kahakara unakI avahelanA/avajJA kI jAtI hai; aura "jIvavastu kA pariNamana to niyati ke adhIna hai" aisA hI mAnA jAtA hai, kyoMki ukta mAnyatAnusAra "eka samayasambandhI mAtra eka paryAyayogyatA nizcita hai;" to jIvarUpI upAdAna ke apane cunAva kA prazna hI nahIM utthtaa| taba phira, jaisA ki anuccheda 3 meM TippaNI kara Ae haiM, usa jIva-padArtha kA svabhAva bhI nizcita ThaharA, nimitta bhI nizcita ThaharA, puruSArtha bhI nizcita ThaharA, kArya/bhavitavya bhI nizcita ThaharA aura kAla bhI nizcita tthhraa| vastusthiti ko yadi aise hI samajhA-samajhAyA jAtA hai; paMcasamavAya ko kAryavyavasthA meM yadi isI prakAra ghaTAyA jAtA hai, to isase pRthak "ekAnta niyativAda' phira kyA hai? isameM puruSArtha athavA samyak aniyati kI sApekSatA kahA~ ghaTita hotI hai? ____ yadi yaha kahA jAtA hai ki "puruSArthapUrvaka niyati ko mAnanA sahI hai, jabaki puruSArtharahita niyati ko mAnanA ekAntavAda hai|" to isakA uttara isa prakAra hogA : "jaba Apane 'eka-akelI paryAyayogyatA' ko hI pariNamanarUpI kArya kA niyAmaka mAna liyA, taba ApakI mAnyatA meM to puruSArtha bhI niyata ho gayA; Apane to 'puruSArtha' aura 'niyati' kA antara hI miTA diyaa| ina do bhinna-bhinna zabdoM kA prayoga apanI kathanI meM Apa bhale hI kareM, parantu ina zabdoM se jur3I do bhinna-bhinna avadhAraNAoM (concepts) ko to Apane apane nirUpaNa dvArA eka hI kara DAlA; yahI to ekAntavAda hai!" Adhunika niyativAdiyoM dvArA kiye gae kucha-eka prakAzanoM kA parIkSaNa karane para, hama pAte haiM ki sva-kalpita niyativAda ko sahI ThaharAne ke apane

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anekAnta 61/1-2-3-4 prayAsa meM, ve aneka sthaloM para ArSa AcAryoM ke kathanoM ko badalakara aisA rUpa de rahe haiM ki ve apanI mAnyatAoM ko ThIka sAbita kara skeN| udAharaNa ke taura para, unheM : (ka) pratyeka padArtha meM, cAhe vaha jar3a padArtha ho yA cetana, paryAyoM kI 'kramabaddhatA kI eka navIna kalpanA karanI par3I hai, jabaki jinAgama meM 'kramabaddhatA' kA koI pratipAdana hI nahIM hai| (dekhiye, isI aMka meM prakAzita : 'AtmakhyAti TIkA meM prayukta kramaniyamita vizeSaNa kA abhipretArtha' zIrSaka se lekh)| (kha) "vivakSita kArya meM anukUla padArtha (yA nimitta) sAdhana hotA hai," isa Agama-sammata satya kA, arthAt nimittapadArtha ke sAdhanatva kA, niSedha karanA par3A hai| (ga) "jIva ko apane vivakSita kArya ke liye samucita, anukUla nimittoM ko buddhipUrvaka khojanA cAhiye (tathA tatpratikUla nimittoM se buddhipUrvaka bacanA cAhiye)," Agama-sammata isa bAta kA bhI niSedha karanA par3A hai| (gha) "nizcaya-cAritra kA sAdhanabhUta, caraNAnuyoga kA viSayabhUta jo vyavahAra-cAritra hai, use sAdhaka ko sva-buddhi-vivekapUrvaka dhAraNa karanA cAhiye," isa Agama-sammata kathana kI jagaha "kramabaddha paryAyoM kI dhArA meM jaba vaisI paryAya AtI hai, taba vaha vyavahAra-cAritra svataH hotA hai - puruSArtha kA tiraskAra karane vAle, aise kathanoM kA prayoga karane se bhI ve nahIM cuukte| (Ga) ArSa AcAryoM dvArA dI gaI sIdhI-spaSTa evaM prAmANika puruSArtha kI paribhASA ke sthAna para, vIryAntarAya ke kSayopazama ko 'puruSArtha' kahanA zuru kara diyA gayA hai| isa taraha kiye jA rahe nirUpaNa ke kyA pariNAma hoMge? loga cAhakara azubha pravRtti kareMge aura mAneMge ki "merI to aisI hI paryAyayogyatA thI; athavA kramabaddha paryAyoM kI zRMkhalA meM merI to aisI hI paryAya honI thI; so vaisA hI ho rahA hai, maiM to isakA kartA hU~ nahIM; kyoMki maiM to jJAna-darzana kA kartA hU~, paryAya ko mAtra jAnane vAlA huuN|" isa prakAra, dravyArthikadRSTi ke sAtha hI sAtha, paryAyArthika dRSTi se bhI rAgAdika bhAvoM ke kartApane ko maMjUra na karate hue, dravyArthika dRSTi kA ekAnta kiyA jaaegaa| zarIra kI kriyA ko cAhakara karate hue bhI use mAtra jar3a kI kriyA mAnA jaaegaa| AtmA ke pariNAmoM aura bhoga-upabhogAdika kriyAoM ke bIca nimitta-naimittika sambandha ko 'vyavahAra' kahakara mithyA mAnA jaaegaa| aura, aise loga apane ko samyagdRSTi samajheMge, svayaM ko bhAvIsiddha maaneNge|

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86 anekAnta 61/1-2-3-4 bhaviSya meM jisake hone kI AzaMkA hai, aisI viDambanApUrNa sthiti ko dhyAna meM rakhakara isa viSaya para gaMbhIratApUrvaka vicAra karane kI AvazyakatA hai| dUradarzI, tattvadraSTA AcArya bhaviSya kI bAta vicArakara aisA upadeza dete the jisase ki Ane vAle samaya meM bhI koI anarthakArI sthiti na bneN| isaliye sabhI tattvajijJAsuoM, niSpakSa vidvAnoM, vItarAgI AcAryoM evaM samAja ke hitecchuoM ko bhalI-bhaoNti nirNaya karake ukta mithyA mAnyatA kA nirasana karanA caahiye| anyathA sabhI zAstroM kA upadeza nirarthaka ho jaaegaa| sarvavidita hai ki ArSa AcAryoM ne sarvatra puruSArthapradhAna upadeza diyA hai, phira Aja niyatipradhAna upadeza kI z2arUrata kyoM par3a gaI? kabhI socA hai ki mahAna, vItarAgI, dUradarzI AcAryoM ke samyak upadezoM kI avahelanA/avajJA karane ke kyA gambhIra pariNAma hoMge? yadi niyativAdiyoM kA svaghoSita (self-styled) nirUpaNa isI prakAra calatA rahA to Ane vAle samaya meM ekAnta niyativAda to jinAgama hone kA dAvA karane lagegA, jabaki ArSa AcAryoM ke jinAgamasammata kathana naz2araaMdAz2a kiye jAte-jAte aprAsaMgika (irrclevant) karAra diye jAne lageMge! ___ zAyada apane kisI pracchanna ajeNDA (hidden agenda) ke tahata kAma karane vAle; aura ArSa AcAryoM ke sAragarmita, kalyANakArI sambodhanoM ko mAtra 'upadeza dene kI zailI' kahakara jinavANI kI avajJA karane vAle ye niyativAdI kyA vAstava meM jinazAsana ke 'anuyAyI' haiM? sudhI pAThaka svayaM nirNaya kreN| 17. jJeyapadArtha kI bhUta evaM bhaviSyat paryAyeM : nizcaya se usake astitva meM asadbhUta; kintu vartamAna pratyakSajJAna meM jhalakI, ataH upacAra se 'jJeyapadArtha meM sadabhUta' kahalAI apane pratipakSI jJAnAvaraNa karma ke samUla kSaya se prakaTa hone vAle, nirAvaraNa kevalajJAna kA mAhAtmya asIma-aparimita hai; isIliye usa divyajJAna kA viSaya samasta dravya aura unakI samasta paryAyeM haiM : sarvadravyaparyAyeSu kevalasya (ta0 sU0, 1/29) / itanA hI nahIM, kevalajJAna 'asahAya' arthAt sahAyanirapekSa hai, vaha kisI bhI padArtha kI sahAyatA kI apekSA nahIM rkhtaa| jahaoN vinaSTa/atIta aura anutpanna/anAgata paryAyoM ko jAnane kA sandarbha hai, kevalajJAna vahA~ jJeya

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anekAnta 61/1-2-3-4 athavA artha kI bhI apekSA nahIM rakhatA; jaisA ki kasAyapAhuDa kI jayadhavalA TIkA meM zrI vIrasenAcArya ne spaSTa rUpa se kahA hai : arthasahAyatvAnna kevalamiti cet? na; vinaSTAnutpannAtItAnAgatArtheSvapi ttprvRttyuplmbhaat| zaMkA : kevalajJAna artha kI sahAyatA lekara pravRtta hotA hai, isaliye use 'kevala' athavA 'asahAya' nahIM kaha sakate? samAdhAna : nahIM, kyoMki naSTa ho cuke, atIta arthoM/paryAyoM meM, aura utpanna na hue, anAgata arthoM /paryAyoM meM bhI kevalajJAna kI pravRtti pAI jAtI hai, isaliye yaha artha kI sahAyatA se hotA hai, aisA nahIM kahA jA sktaa| kevalajJAna dvArA atIta aura anAgata paryAyoM kA grahaNa, vAstava meM, vartamAna artha/jJeya ke grahaNapUrvaka hI hotA hai| tAtparya yaha hai ki ve atIta-anAgata paryAyeM vartamAna jJeyapadArtha meM mAtra bhUta zaktiyoM evaM bhaviSyat zaktiyoM ke rUpa meM hI pAI jAtI haiN| aisA hI Azaya kundakundAcArya pravacanasAra meM vyakta karate haiM : jadi paccakkhamajAdaM pajjAyaM palayidaM ca nnaannss| Na havadi vA taM NANaM divvaM ti hi ke pruuveNti||39|| artha : yadi ajAta/anutpanna tathA pralayita/vinaSTa paryAyeM kevalajJAna ke pratyakSa na hoM to usa jJAna ko 'divyajJAna' kahakara kauna prarUpita karegA? isase ThIka pahalI gAthA meM AcAryazrI kahate haiM : je Neva hi saMjAyA je khalu NaTThA bhavIya pjjaayaa| te hoMti asabbhUdA pajjAyA nnaannpcckkhaa||38 / / arthAt jo paryAya nizcaya se utpanna nahIM huI haiM, tathA jo paryAyeM utpanna hokara nizcaya se naSTa ho gaI haiM, ve asadbhUta paryAyeM bhI jJAnapratyakSa hotI haiN| isI gAthA kI tAtparyavRtti meM jayasenAcArya kahate haiM : ye naiva saMjAtA nAdyApi bhavanti, bhAvina ityrthH| hi sphuTaM ye ca khalu naSTA vinaSTAH pryaayaaH| kiM kRtvA? bhuutvaa| te pUrvoktA bhUtA bhAvinazca paryAyA avidyamAnatvAdasabhUtA bhnnynte| te cAvidyamAnatvAdasadbhUtA api vartamAnajJAnaviSayatvAd vyavahAreNa bhUtArthA bhnnynte| artha : jo paryAyeM abhI utpanna nahIM huI haiM, tathA jo paryAyeM utpanna hokara nizcaya se vinaSTa ho gaI haiM, ve pUrvokta bhUta aura bhAvI paryAyeM vidyamAna na hone se asadbhUta kahI jAtI haiN| yadyapi ve paryAyeM vartamAnakAla meM padArtha meM avidyamAna hone se nizcaya se asadbhUta haiM, tathApi vartamAna jJAna kA viSaya hone se vyavahAra se arthAt upacAra se (jJeyapadArtha meM) bhUtArtha yA sadbhUta kahI jAtI haiM /

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88 anekAnta 61/1-2-3-4 hama anekAntavAdiyoM ke liye yaha viSaya ekadama spaSTa hai : kisI bhI padArtha kI atIta evaM anAgata paryAyeM, (1) pratyakSajJAna meM vartamAna meM jhalakane kI apekSA, jahA~ usa jJeyapadArtha meM upacAra se 'sadbhUta' kahI jAtI haiM, vahIM (2) usa jJeyapadArtha ke nija-astitva kI apekSA, ve nizcaya se asadbhUta haiN| suspaSTa hai ki AcArya jayasena dvArA prayukta 'vyavahAra' zabda kA artha yahA~ 'upacAra hI kiyA jA sakatA hai, anya kucha nahIM; kyoMki jo paryAyeM nizcaya se kisI padArtha meM asadbhUta hai, unheM mAtra upacAra se hI "usa padArtha meM sadabhUta' kahA jA sakatA hai, anyathA nhiiN| ["bhUta-bhaviSyat paryAyeM jJeyapadArtha meM vidyamAna kahI jAtI haiM" yaha kathana mAnya hai kyoMki yaha kevalajJAna kA Azraya lekara kiyA gayA hai| tathApi jinAgama meM nirUpita kiye gae siddhAnta sArvabhaumika aura sArvakAlika hone ke sAtha hI sAtha; vyaktiparaka nahIM, pratyuta vastuparaka hone se, una siddhAntoM ke samasta jIvoM para samAna rUpa se lAgU hone ke kAraNa; ukta kathana kI prakRti ko, jo ki nyAyazAstra ke bilkula sarala niyama ke anusAra 'upacarita' hai - use to upacarita hI mAnanA paDegA, anyathA mAneMge to mithyAtva kI puSTi kA prasaMga prApta ho jaaegaa| dhyAna dene kI bAta hai ki Upara ke pairA meM pahalA kathana to jJAna kI apekSA se kiyA gayA hai, jabaki dUsarA kathana jJAna ke viSaya yAnI jJeyapadArtha kI sva-apekSA se kiyA gayA hai| pahalA kathana jJAnApekSa athavA (darzanazAstra kI bhASA meM) jJAnamImAMsIya kathana (epistemological statement) hai; aura dUsarA jJeyapadArthApekSa athavA sattAmImAMsIya kathana (ontological statement) hai| isa prakAra, hama dekhate haiM ki atIta-anAgata paryAyoM ke viSayakSetra meM, ye do prakAra ke nayAvalambI kathana yadyapi eka-dUsare ke pratipakSI haiM; tathApi jinAgama kA mUla jo anekAnta siddhAnta hai vaha unameM paraspara sApekSatA sthApita karake donoM kA samyaka anvaya yA samanvaya kara detA hai| yaha viSaya aura bhI adhika spaSTa ho jAtA hai jaba hama pAte haiM ki jinAgama meM atIta paryAyoM kA padArtha kI sattA meM pradhvaMsa-abhAva tathA anAgata paryAyoM kA prAga-abhAva batalAyA gayA hai| udAharaNa ke liye, kapAla/ThIkarA paryAyamaya mRdravya meM ghaTa paryAya kA, athavA dahI paryAyamaya gorasadravya meM dUdha paryAya kA pradhvaMsAbhAva hai| tathA, dUsarI ora, mRtpiNDa/sthAsa/koza/kuzUla paryAyamaya mRdravya meM ghaTaparyAya kA, athavA dUdha paryAyamaya gorasadravya meM dahI Adi paryAyoM kA prAgabhAva hai| yadi hama Agama-sammata ina sattAmImAMsIya kathanoM ko svIkAra nahIM karate haiM to siddhAtma-avasthA meM, pUrva

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anekAnta 61/1-2-3-4 saMsArI avasthA sambandhI kintu aba vinaSTa ho cukI, vibhAvaparyAyoM ke astitva ko mAnane kA prasaMga A khaDA hogaa| athavA, jIvo ke sasArI avasthA me rahate hue hI, vartamAna me anutpanna arhat, siddha ityAdi paryAyo kA astitva mAnanA par3a jaaegaa| svAmI samantabhadrakRta AptamImAsA kI dasavI kArikA aura usa para bhaTTa akalakadevakRta aSTazatI, eva AcArya vidyAnandikRta aSTasahasrI TIkAo me una paramato me lagane vAle dUSaNo kI vistAra se carcA kI gaI hai jo prAgabhAva aura pradhvasAbhAva ko nahI mAnate hai| nyAyazAstra ke vizeSa jAnakAra tattvajijJAsu isa viSaya ko una grantho me dekha sakate hai| hamAre liye to itanA hI kAphI hai ki jina kevalajJAnI mahApuruSoM ne jJeyoM kI vinaSTa va anutpanna paryAyoM ko apane vizada, divya jJAna dvArA hastAmalakavat spaSTa evaM pratyakSa jAnA hai, unhIM kevalajJAniyoM ne jJeyoM meM una paryAyoM ke pradhvaMsAbhAva va prAgabhAva ko bhI spaSTa evaM pratyakSa dekhA hai aura usI kA upadeza bhI diyA hai, aura vahI upadeza vItarAgI, samyagjJAnI AcAryoM kI paramparA dvArA hameM prApta huA hai| __ "kisI bhI padArtha me bhUta-bhaviSyat paryAyo kI maujUdagI ThIka usI taraha hotI hai, jisa taraha ki sinemA kI rIla me hajAro pikcara-phremsa eka-sAtha maujUda hote hai" - jo 'vidvAna' isa svakalpita kathana ko siddha karane kI asaphala koziza me pichale bIsa-tIsa baraso se lage rahe hai (aura jisake liye unhone zAstro me diye gae dRSTAnto ko khIcakara - "dRSTAnta sadA AMzikarUpa se hI dArTAnta para ghaTita huA karatA hai," isa sarvamAnya niyama kI jAnabUjhakara avahelanA karate hue - una dRSTAnto ko apanI vyAkhyA ke daurAna dRSTAntAbhAsa banAkara, apanA mantavya siddha karane kA prayAsa kiyA hai), unhe mahAna, ArSa AcAryoM ke uparyukta uddharaNo ke ujjvala Aloka me svaya apane Apa se eka ImAnadAra prazna karanA cAhiye kyA ve apane vAkacAturya kA prayoga karake, vItarAgI, samyagjJAnI AcAryoM ke mAdhyama se hame prApta huI jinavANI ko jhuThalAne kA prayAsa nahI kara rahe haiM? yadyapi yaha ThIka hai ki AcAryoM ne hame samajhAne kI vivakSAvaza, pratyakSajJAna ke liye citrapaTa kI upamA dI hai kiMca citrapaTIsthAnIyatvAt saMvidaH,85 athavA citrabhittisthAnIyakevalajJAne bhUtabhAvinazca paryAyA yugapatpratyakSeNa dRzyante; tathApi unhone pratyakSa, divyajJAna ke liye hI aise upamAna (citrapaTa Adi) kA prayoga kiyA hai, kevalajJAna ko hI 'citrapaTI-sthAnIya' athavA

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anekAnta 61/1-2-3-4 'citrabhitti - sthAnIya' kahA hai; jJeyapadArtha ko AcAryoM ne kadApi citrapaTajaisA nahIM batalAyA, yaha dhyAna se ( aura ImAnadArI se bhI noTa karane vAlI bAta hai / meM [ hameM kevalajJAna ke viSaya meM samajhAne ke prayojanavaza, AcAryoM ne jahA~ citrapaTa athavA bhitticitra kA sarala dRSTAnta diyA hai, vahA~ hameM yaha samajhanA bhI z2arUrI hai ki dRSTAnta (citrapaTAdi) aura dAnta (kevalajJAna) meM gaMbhIra antara bhI hai / jahA~, eka ora, citrapaTa, bhitticitra Adi sasIma ( limited) evaM saMkhyAta-AyAmI (finite dimensional) padArtha haiM, vahIM, dUsarI ora, kevalajJAna asIma (limitless) evaM ananta - AyAmI 7 (infinite-dimensional) bhAva hai, jisameM AkAza-dharma-adharmadravyoM, asaMkhyAta kAladravyoM, anantAnanta jIvoM, aura unase bhI anantAnantagune pudgaloM meM se pratyeka apanI sAmAnya - vizeSAtmaka sampUrNatA - apane dravyasAmAnya, sahabhAvI guNoM tathA kramabhAvI paryAyoM / vizeSoM sahita - yugapat jhalakate haiM; aura jIva va pudgala dravyoM kI ve paryAyeM svAbhAvika evaM vaibhAvika, donoM hI jAtiyoM kI haiM / kevalajJAnarUpI citrapaTa vA darpaNa para pratibimbita jo vaibhAvika paryAyeM haiM ve paraspara sApekSatA ko liye hue kAraNa-kArya, sAdhana - sAdhya, nimitta - naimittika, ityAdi - anekAneka jAtiyoM ke sambandhoM ke dvArA eka-dUsare se kathaMcit sambaddha dikhalAI par3atI haiN| ve sabhI paryAyeM samasta antarbAhya kAraNa - sAmagrI ke dvArA jisa-jisa prakAra se ghaTita hotI haiM, una samasta kAraNa- kArya / sAdhana - sAdhyabhAvoM kI samagratA sahita hI kevalajJAna meM jhalakatI haiM aura isIliye, tattadanusAra hI kevalI -praNIta Agama meM pratipAdita kI gaI haiM / 1 -- 90 18. jo loga padArtha meM aneka paryAyayogyatAoM kA sadbhAva svIkAra nahIM karate, unake yahA~, jJAna kI trikAlajJatA kA ghaTita honA azakya hai - antima tIrthaMkara bhagavAn mahAvIra svAmI kI divyadhvani meM unake pUrvavartI, zrIRSabhAdi - pArvAnta teIsa tIrthaMkaroM ke jIvanacaritra kA nirUpaNa huA hai| usa nirUpaNa meM una tIrthaMkaroM ke pichale dasa-dasa bhavoM kA bhI savistAra varNana AyA hai| dhyAna dene yogya hai ki bhagavAn mahAvIra ke kAla meM ye teIsa tIrthaMkara siddha avasthA meM the| eka mahattvapUrNa prazna hai ki sarvajJa mahAvIra svAmI ne una siddhoM kI saMsArAvasthA kI paryAyoM ko kaise jAnA? kyA ve vaibhAvika paryAyeM aba bhI una parama pUjya siddha paramAtmAoM ke astitva meM 'vidyamAna' kahI jA sakatI haiM?

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anekAnta 61/1-2-3-4 91 kadApi nahIM, kyoMki siddha-parameSThI kI paramazuddha sattA meM to vibhAva kA asadbhAva hai| to phira, bhagavAna mahAvIra ne una paryAyoM ko kaise jAnA (kyoMki, jaisA ki pichale anuccheda meM dekha Ae haiM, SaTkhaNDAgama evaM kasAyapAhuDa ke samartha TIkAkAra, AcArya vIrasena svAmI ke anusAra,88 kevalajJAna dvArA atIta aura anAgata paryAyoM kA grahaNa vartamAna artha/jJeya ke grahaNapUrvaka hI hotA hai)? __ isa prazna ke suvicArita uttara meM hI prakRta vivAda kA samyak hala maujUda hai- jisa prakAra una vaibhAvika paryAyoM ke vyaktirUpa' astitva kA siddha-avasthA meM asadabhAva (=pradhvaMsAbhAva) hote hue bhI, ve paryAyeM kisI apekSA se, bhUtazaktiyoM yA bhUta-yogyatAoM ke rUpa meM 89 siddha-avasthA meM maujUda haiM [anyathA, yadi ve paryAyeM sarvathA asadrUpa hotI to sarvajJa bhagavAn mahAvIra svAmI una paryAyoM ko kaise jAna sakate the?]; ThIka usI prakAra anya sabhI cetana-acetana padArthoM meM bhI bhUta-bhaviSyat paryAyoM ke astitva ke bAre meM jAnanA cAhiye, kyoMki jinAgama ke samasta mUla siddhAnta sabhI padArthoM para samAna rUpa se lAgU (applicable) hote haiN| ataH, jisa prakAra, siddha-avasthA meM bhUta-paryAyeM, bhUtanaigamanaya kI viSayabhUta bhUtazaktiyoM/yogyatAoM ke rUpa meM maujUda haiM, usI prakAra, samasta cetana acetana padArthoM meM bhI bhUta-bhaviSyat paryAyeM, bhUtabhAvinaigamanayoM kI viSayabhUta" bhUta-bhaviSyat zaktiyoM/yogyatAoM ke taura para maujUda honI caahiyeN| __parantu, jo loga vartamAna jJeya meM aneka yogyatAoM ke astitva ko hI maMjUra nahIM karate, unake yahA~ to pratyakSajJAnI dvArA bhUta aura bhaviSyata paryAyoM kA jAnanapanA hI nahIM bana sakegA, kyoMki zaktiyoM yA yogyatAoM ke rUpa meM hI una bhUta-bhaviSyat paryAyoM kA vartamAna padArtha meM astitva pAyA jAtA hai, anyathA nhiiN| jo loga svAmikArtikeyAnuprekSA ke racayitA "svAmI kumAra' ke "NANAsattIhi saMjudA atthA," (Upara, anuccheda 9 meM uddhRta kiye jA cuke) isa vacana ko svIkAra nahIM karate - padArthoM meM nAnA paryAyazaktiyoM yA paryAyayogyatAoM ke astitva ko hI svIkAra nahIM karate, unakI mAnyatA meM to ve vartamAna artha/jJeya meM sarvathA asat ThahareMgIM; aura, sarvathA asat ko kevalajJAnI kaise jAneMge (kyoMki, zrImad vIrasenAcArya ke anusAra, taba to kharaviSANa Adi meM bhI kevalajJAna kI pravRtti ho jAne ke doSa kA asvIkArya prasaMga prApta ho jAegA)?2

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anekAnta 61/ 1-2-3-4 uparyukta vizleSaNa dvArA yaha aba bilkula jAhira hai : Adhunika niyativAdiyoM ke 'eka kAla meM eka paryAyayogyatA ke svakalpita niyama kI tarkasaMgata pariNati (logical conclusion) aura kucha nahIM, balki 'sarvadravyaparyAyeSu kevalasya' isa mUla sUtra kI hI virodhinI sAbita huI hai / aura, tarkazAstra kA yaha mUla niyama hai : jisa AdhArabhUta mAnyatA (premise or hypothesis) kA natIjA antataH visaMgata athavA antarvirodhI (inconsistent or self-contradictory) nikale, vaha mAnyatA svayaM hI 'visaMgatipUrNa / asatya' siddha huI mAnI jAtI hai| yahAeN itanA aura samajha lenA cAhiye ki vibhinna cetana - acetana padArthoM kI ve bhaviSyatkAlIna vaibhAvika zaktiyeM / yogyatAeM apanI vyakti ke hetu padArtha ke bhItara koI paMkti ( queue) banAkara nahIM khar3I rahatIM, jaisA ki kucha logoM ne apanI bhramAtmaka dhAraNA banAI huI hai| AcArya kundakunda eva svAmI samantabhadra Adi se lagAkara sabhI mahAn AcAryo ke anusAra, una bhaviSyatkAlIna vaibhAvika zaktiyoM / yogyatAoM meM se kauna 'vyakta' hogI yaha tadanukUla antaraMga - bahiraMga kAraNa - sAmagrI ke samuccaya ke dvArA sunizcita kiyA jAtA hai| isaliye bahiraMga kAraNa- sAmagrI se nirapekSa- mAtra upAdAna hI ke sadabhAva meM kisI yogyatA kI 'vyakti' kA nizcitapanA asambhAvya hai, korI kalpanA kA viSaya hai| isakA khulAsA isa prakAra hai : kisI vivakSita upAdAna - padArtha ke vivakSita kArya ke sandarbha meM, sudUra bhaviSya meM bhI sambhAvita bahiraMga kAraNo kI pRthak-pRthak paryAyeM cU~ki kevalajJAna ke viSayabhUta haiM, ataH usa upAdAna aura sambhAvita nimittoM kI (upAdAna ke vivakSita pariNamana meM anukUla paDane vAlIM) tattad paryAyoM ke kSetravizeSa - kAlavizeSa meM sAnnidhya ke hone para hI unameM nimitta-naimittaka sambandha sthApita hote hue, vivakSita kArya ghaTita hogA saba tathya "anantAnanta lokAlokoM ko bhI, jJeyoM se binA tanmaya hote hue, jAnane meM samartha' kevalajJAna dvArA bhale hI jAnA jAe, parantu aisI 'ghaTanA' kA nizcitapanA eka-akele upAdAnarUpI jJeyapadArtha meM yadi kalpita kiyA jAegA to vaha vaise hI hAsyAspada hogA, jaise ki yaha kahanA ki "gAMdhI kA maraNa goDase nAmaka vyakti kI amuka pistaula se calAI gaI amuka golI dvArA hogA, yaha saba gAMdhIrUpI upAdAna meM pahale se hI nizcita rahA honA cAhiye ! '95 [spaSTataH hAsyAspada hone ke bAvajUda bhI, jo loga aisI hI mAnyatA banAe hue haiM, unheM isa bAta para vicAra karanA cAhiye : 'goDase' nAmaka zarIra meM rahane yaha 92 -- - -

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anekAnta 61/ 1-2-3-4 vAlA cetanapadArtha, usakA saMyogI dravyakarma, usakA saMyogI sthUla audArika zarIra, vaha pistaula, ve goliyA~ (tathA anyAnya jaDa-cetanapadArtha bhI jinakA ki sahayoga rahA hogA ) una sabakA pariNamana svatantra huA ki paratantra ? yadi svatantra huA to usa ghaTanA kA tathAkathita pUrvaniyatapanA nahIM banatA / aura yadi 'paratantra huA' kahate ho to jinAgama ke anusAra 'pratyeka dravya kI svatantratA' ke mUla siddhAnta" ke hI khaNDita hone kA prasaMga upasthita ho jAtA hai / - -- 93 prastuta tathA pichale anuccheda kI vicAraNA se suspaSTa hai ki ananta jJeyapadArtho kI una sabhI paryAyoM / ghaTanAoM ko kevalajJAnI jAnate hai jinakI vyakti aneka padArtho ke bIca hone vAle pArasparika nimitta - naimittika sambandhoM kI apekSA rakhatI hai, aura isaliye una paryAyo kI sambhAvyatA eka akele upAdAna padArtha ko dRSTi meM lene para kadApi lakSita nahIM kI jA sktii| zrIkundakundAdi AcAryo ke anusAra, kevalajJAna una paryAyoM ko jAnatA hai jinakA ki jJeyapadArtha meM vartamAna meM asadbhAva hai: yahI kAraNa hai ki AcAryoM ne jJAna ko jJeyapramANa batalAyA hai, " kintu jJeya ko jJAnapramANa kabhI nahIM batalAyA / kintu jarA dekhiye ki Adhunika niyativAda ke pracAraka kyA kahate hai "jo kucha vastu me hotA hai vaha saba kevalI jAnatA hai, aura jo kucha kevalI ne jAnA hai vaha saba vastu me hotA hai|"98 unake isa vaktavya ( statement) ke pUvArddha se hame koI virodha nahIM hai, cU~ki vaha Agama-sammata hai -- "jo kucha vastu me hotA hai vaha saba kevalI jAnate haiM, " yaha sabhI jaino ko nirvivAdita rUpa se mAnya hai / aba uttarArddha para dhyAna dIjiye : jo kucha kevalI ne jAnA hai vaha saba vastu meM hotA hai| yahA~ hama eka prazna pUchanA cAhege kevalI bhagavAn ne vartamAna ma kisI vivakSita vastu kI jo bhUta-bhaviSyat paryAye jAnI hai, ve saba usa vastu me kisa rUpa se hai (ka) vyakti-rUpa- se yA (kha) zakti - rUpa - se? jAhira hai ki isa savAla ke do hI javAba ho sakate haiM : 'ka' athavA 'kha' | yadi ve isakA javAba 'ka' me dete hai to baDI bhArI Apatti A khar3I hogI eka padArtha meM eka-sAtha bhUtabhaviSyatkAlasambandhI ananta paryAyeM prApta ho jAne kA jinAgama-viruddha ( kintu sAMkhyamatAnukUla) prasaMga upasthita ho jaaegaa| dUsarI ora, yadi ve isakA javAba 'kha' meM dete haiM to bhUtabhaviSyatkAlasambandhI ananta paryAyazaktiyoM yA yogyatAoM kA Agama-sammata astitva unheM svIkAra karanA paDegA, jisake phalasvarUpa, eka kAla meM eka

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anekAnta 61/1-2-3-4 paryAyazakti/ yogyatA' kA unakA svakalpita niyama khaNDa-khaNDa hokara bikhara jaaegaa| 19. bhUta-bhaviSyat paryAyeM - jJeyapadArtha ke astitva meM nizcaya se asadabhUta; ataH jJeyapadArtha kI svayaM kI apekSA, nizcaya se anizcita/aniyata svAmIkArtikeyAnuprekSA, gAthAcatuSka 319-22 me kahA gayA hai (apane pariNAmo ko sa~bhAlane ke prayojanavaza) samyagdRSTi aisA vicAra karatA hai ki padArtho-paristhitiyo kA bhaviSyatkAlIna pariNamana jaisA kevalajJAnI dvArA niyata arthAt nizcita rUpa se jAnA gayA hai vaisA ghaTita hogA (ata una padArtho-paristhitiyo ko anyathA pariNamAne ke mere rAgadveSAtmaka vikalpa nirarthaka hai, aura phira, ve karmabandha ke hone me kAraNa hai)| isI prakAra, pravacanasAra, gAthA 38 kI tattvapradIpikA TIkA me AcArya amRtacandra ne kahA hai paricchedaM prati niyatatvAt ...arthAta 'pratyakSajJAna ke prati athavA pratyakSajJAna kI apekSA niyata athavA nizcita jJAta hona se ... / kevalajJAna samasta dravyo kI samasta paryAyo ko spaSTa eva nizcita jAnatA hai, isame koI sandaha nhii| ata ukta kathano ko utanA hI mAne - svAmI samantabhadra ke zabdo me, anyUna anatiriktam' arthAt na usase kama mAne ora na hI jyAdA mAne - taba to ThIka hai, kyoki abhI Upara carcA kara hI Ae hai ki kevalajJAna kI aisI divya mahimA hai ki vaha una paryAyo ko bhI spaSTa eva nizcita rUpa se jAnatA hai jinakA jJeyapadArtha me vartamAna me astitva nahI hai| parantu viziSTajJAnI, vItarAgI AcAryoM ke ukta vacano kI apanI mAnyatA/kalpanA ke anusAra vyAkhyA karake, yadi hama jJeyapadArtha ke pariNamana ko "usa jJeyapadArtha kI, svaya kI apekSA bhI niyata yA nizcita" mAnate hai to isa lekha ke prArambha me gommaTasAra se uddhRta kI gaI gAthA 882 hI hamArI aisI mAnyatA para lAgU paDegI aura hama 'ekAnta niyativAdI hone ke aparAdha se kadApi nahI baca paaege| kAraNa yaha ki (ka) samyagdRSTi kA uparyukta anuprekSAtmaka vicAra spaSTataH ekanayAvalambI hai (jaisA ki anitya, azaraNa Adi sabhI anuprekSAtmaka vicAraNAe eka-eka naya kA avalambana lekara hI kI jAtI hai), ataH apane pratipakSI naya ke sApekSa hai|

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anekAnta 61/1-2-3-4 (kha) "bhUta-bhaviSyat paryAyeM pratyakSajJAna ke prati, yA pratyakSajJAna kI apekSA niyata arthAt nizcita haiM" - anekAnta kA prakhara dundubhighoSa karane vAle, evaM anekAnta ko paramAgama kA prANabhUta prarUpita karane vAle zrImad amRtacandrAcArya kA yaha nayAvalambI kathana bhI, svAbhAvika rUpa se apane pratipakSI naya ke viSayabhUta isa kathana kI sApekSatA rakhatA hai ki jJeyapadArtha ke svayaM ke prati athavA jJeyapadArtha kI apekSA niyata athavA nizcita nahIM haiM; kyoMki jJeyapadArtha ke nija astitva meM hI jaba una bhUta-bhaviSyat paryAyoM kA nizcaya se asadabhAva hai, taba jJeyApekSayA unake niyata yA nizcita hone kA prazna hI kaise paidA ho sakatA hai? yaha eka mUlabhUta, kintu bahuta hI sarala-spaSTa mudadA hai jisa para Aja ke vidvAnoM ko niSpakSa va pUrvAgraharahita hokara vicAra karane kI jarUrata hai : bhUta-bhaviSyat paryAyeM kevalajJAna meM jhalakI haiM, isameM koI sandeha nahIM; kintu usa jJAnApekSa nizcitapane ko jaise hI hama jJeyapadArtha para Aropita karate haiM - jisake astitva meM una paryAyoM kA nizcaya se asadabhAva hai - to hamArA yaha AropaNa nissandeha 'upacAra' kI koTi meM AtA hai| yaha bAta hameM bhalI-bhAMti samajha meM A jAegI : (ka) yadi hama isa satya ko smRti meM banAe rakheM ki jJAna aura jJeyoM ke bIca koI kAraNa kArya sambandha jinAgama meM kadApi svIkAra nahIM kiyA gayA hai (kRpayA dekheM, agale anuccheda kI carcA), tathA (kha) yadi hama 'yathArtha', 'vAstavika' Adi zabdoM ke bhAva ko samyak rIti se hRdayaMgama kareM : yathA = jaisA; artha = jJeyapadArtha; 'yathArtha' = jaisA jJeyapadArtha hai, vaisA hI jAnanA, nirUpaNa karanA, ityaadi| vAstavika' zabda mUlataH 'vastu' zabda se hI banA hai, ataH 'vAstavika' = jaisI vastu hai, vaisA hI jAnanA, nirUpaNa karanA, ityaadi| sApha jAhira hai ki jaba jJeyapadArtha yA vastu ke astitva meM bhUta-bhaviSyat paryAyoM kA asadbhAva hai, taba jJeyapadArtha athavA vastu kI apekSA unakI (bhUta-bhaviSyat paryAyoM kI) nizcitatA kahanA 'yathArtha' yA 'vAstavika' kaise ho sakatA hai? (ga) yadi aba bhI kisI jijJAsu kI samajha meM yaha bAta na baiTha rahI ho to use svAmI samantabhadra dvArA hama chadmasthoM ke sandarbha meM kahI gaI, AptamImAMsA kI isa kArikA kA adhyayana karanA cAhiye :

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96 anekAnta 61/ 1-2-3-4 buddhizabdapramANatvaM bAhyArthe sati, nAsati / satyAnRtavyavasthaivaM yujyaterthAptyanAptiSu / / 87 / / artha : buddhi aura zabda meM pramANatA bAhya artha yAnI jJeya ke hone para hotI hai, bAhya artha ke abhAva meM nhiiN| bAhya artha kI prApti hone para satya kI vyavasthA, aura prApti na hone para asatya kI vyavasthA kI jAtI hai / isakI aSTasahasrI TIkA meM AcArya vidyAnandi likhate haiM: (hama chadmasthoM ko) svayaM apane ko jJAna karane ke liye buddhi rUpI sAdhana kI AvazyakatA hotI hai, aura dUsaroM ko jJAna karAne ke liye zabdarUpI sAdhana kI AvazyakatA hotI hai| buddhi aura zabda meM pramANatA tabhI ho sakatI hai, jaba bAhya padArtha kA sadbhAva ho / 101 (gha) punazca SaTkhaNDAgama ke TIkAkAra zrImad vIrasenAcArya ke ye vacana bhI isa sandarbha meM draSTavya haiM : "jJeya kA anusaraNa karane vAlA hone se athavA nyAyarUpa (yuktyAtmaka) hone se siddhAnta ko nyAyya ( correct, right, proper ) kahA jAtA hai| 102 103 athavA isa prakAra, suspaSTa hai ki jJeyapadArtha meM 'bhUta-bhaviSyat paryAyoM kA nizcitapanA' mAtra upacAra se hI kahA jA sakatA hai| jina tattvajijJAsuoM ko isa viSaya meM aba bhI koI zaMkA raha gaI ho, unheM Agama meM nirUpita 'dravyanikSepa' ke svarUpa ko bhalI-bhA~ti samajhanA cAhiye / bhUta athavA bhAvI naigamanaya kA Azraya lekara vaha (dravyanikSepa) bhUta yA bhAvI paryAya ko "vartamAna meM hai' aisA kathana karatA hai; jaise, rAjA RSabhadeva ko 'jinendra' kahanA, atItaparyAya ko smRti meM lAkara kisI muni ko 'rAjA' kahanA / 104 loka meM athavA Agama meM vacanavyavahAra ke prayojana ko ve bhale hI nibhAte hoM, kintu sarvamAnya hai ki naigamanayAzrita aise kathana vartamAnakAlavartI padArtha kI apekSA upacArarUpa haiN| yahAeN, dhyAna dene yogya hai ki dravyanikSepa ke prayoktA dvArA, vivakSita padArtha meM Aropita kI gaI atIta-anAgata paryAyeM, vartamAnakAla meM usa prayoktA (vyakti) ke jJAna meM hotI haiM, na ki usa padArtha meM / isaliye, koI bhI vyakti jo bhUta-bhaviSyat paryAyoM ke parajJAnAzrita / pratyakSajJAnAzrita nizcitapane' ko vivakSita dravya meM vartamAna meM Aropita karegA usakA vaha kathana bhI, isI prakAra, nissandeha 'upacarita hI hogA / isa prakAra, jinAgama ke mUlatama dArzanika siddhAnta 'anekAntavAda' ke anurUpa hI, kisI bhI padArtha kA bhUta-bhaviSyatkAlIna pariNamana

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anekAnta 61/1-2-3-4 97 niyata-aniyatAtmaka siddha hotA hai - kevalajJAna meM jhalakane kI apekSA kathaMcit niyata (nizcita) kahalAte hue bhI, usa padArtha ke sva-astitva kI apekSA kathaMcit aniyata (anizcita) hai| 20. kevalajJAna meM jIva-vastu ke pariNamana kA jhalakanA usake vaise pariNamana kA kAraNa nahIM hai| sabhI dravyoM kI mUla svatantratA kA udghoSa karane vAle dravyAnuyoga ke anusAra, kisI bhI cetana yA acetana padArtha kA pariNamana kadApi kevalajJAna ke adhIna nahIM ho sktaa| jitane bhI loka meM padArtha haiM una sabakA kevalajJAna ke sAtha mAtra jJeya-jJAyaka sambandha hai, kArya-kAraNa sambandha nahIM hai| jo loga aisA mAnate haiM ki "kevalajJAna meM jhalakA, isaliye vastu kA vaisA hI pariNamana hogA' - ve usa vastu aura kevalajJAna ke bIca kArya-kAraNa sambandha mAnate haiN| anyamatAvalambI, jar3a-cetana sabhI vastuoM kA pariNamana jisa prakAra eka Izvara kI icchA ke adhIna mAnate haiM, usI prakAra kI yaha mAnyatA bhI ThaharI! ve IzvarecchAdhIna' mAnate haiM, hamAre niyativAdI bandhuoM ne kevalajJAnAdhIna mAna liyA! viDambanA (irony) yaha hai ki kevalajJAnI dvArA praNIta evaM niHspRha nirgrantha AcAryoM kI avicchinna paramparA se hameM prApta tattvopadeza meM aisA kucha bhI nahIM milatA jisake AdhAra para koI pAThaka aisI mAnyatA banA sake! jAhira hai ki cAroM anuyogoM ke zAstroM ke pArasparika sApekSatApUrvaka gaMbhIra adhyayana karane kA zrama na karake, ina logoM ne apane Adhe-adhUre adhyayana ke AdhAra para, AcAryoM dvArA sandarbhavizeSa ke antargata, prayojanavizeSa ke vaza kahe gae vacanoM kA, sandarbha-nirapekSa/prayojananirapekSa evaM svakalpita artha grahaNa kiyA hai| "kevalajJAna meM jhalakA, isaliye vastu kA vaisA hI pariNamana hogA' - aisI mAnyatA ke dhAraka mahAnubhAva usa vastu aura kevalajJAna ke bIca apane antaraMga meM to kArya-kAraNa sambandha hI mAnate haiM; bhale hI isa bAta ko cAhe jina zabdoM ke dvArA ve dUsaroM ke samakSa prastuta kreN| kucha bhI ho, kintu jinAgama ke anusAra jJeya-jJAyaka sambandha ke bajAya kArya-kAraNa sambandha mAnanA sahI nahIM, pratyuta mithyA hai| samyak vastusthiti yaha hai ki upAdAna vastu ne jaisA pariNamana kiyA, kara rahI hai, athavA karegI, vaisA kevalajJAna kA jJeya hai - yahI jJeya-jJAyaka sambandha hai| una mahAnubhAvoM kI apanI antaraMga mAnyatAeM kyA haiM, yaha to ve hI jAneM, kintu likhita rUpa meM to unheM bhI svIkAra karanA par3atA hai ki "vastu kA

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98 anekAnta 61/1-2-3-4 pariNamana bhagavAna ke jJAna ke adhIna nahIM hai| jisa rUpa meM vastu svayaM pariNamita huI thI, ho rahI hai, aura hogI; bhagavAna ne to usako usa rUpa meM mAtra jAnA hai| jJAna to para ko mAtra jAnatA hai, pariNamAtA nhiiN| 105 bahuta acchI bAta hai, kama-se-kama likhita rUpa meM to isa satya ko hamAre Adhunika niyativAdI bandhu bhI svIkAra karate haiM ki kevalajJAna ke sAtha jJeyoM kA koI kAraNa-kArya sambandha nahIM hai| kintu, 'prAcIna niyativAda' kA koI samarthaka yahA~ Apatti prastuta karatA hai : "hamArI taraha, svatantra niyatitattva ko Apa maMjUra nahIM karate, kyoMki Apa dAvA karate ho ki ApakA sarvajJakathita karmasiddhAnta samasta laukika aura pAramArthika vastusthitiyoM kI saTIka vyAkhyA kara sakatA hai! mAtra sarvajJa ke jJAna kI apekSA niyati mAnate ho! vahA~ bhI, eka ora, Apa sarvajJa ke jJAna ko vastuoM ke pariNamana kA kAraNa nahIM mAnate, aura dUsarI ora, eka gAthA kA havAlA dekara niyati ko pA~ca kAraNoM meM ginAte ho? ApakI mAnyatAoM meM kyA yaha antarvirodha nahIM hai? isa antarvirodha ko dUra karane kA eka hI tarIkA hai - Apako hamArI taraha niyatitattva ko svIkAra kara lenA caahiye|" hameM nahIM mAlUma ki hamAre Adhunika niyativAdI bandhuoM ke pAsa ukta Apatti kA yuktiyukta samAdhAna hai ki nhiiN| yadi hai, to hama bhI jAnanA cAheMge ki ve kyA uttara dete haiN| yadi nahIM, to hama nivedana karanA cAheMge ki Upara ke anucchedoM meM kiye gae vistRta evaM niSpakSa vizleSaNa ke AdhAra se, isa Apatti kA nyAya, yukti evaM AgamAnukUla tarIke se avazya hI nirasana kiyA jA sakatA hai| uparyukta paramatI, prAcIna niyativAdI ko uttara dene se pahale, tanika eka prazna para Apasa meM vicAra kara leN| sanmatisUtra kI gAthA meM ullikhita pA~coM kAraNa athavA hetu kyA eka hI koTi (category) ke haiM? Agama ke Aloka meM vicAra karane para pAte haiM ki nahIM, pA~coM hetu eka koTi ke nahIM kahe jA sakate; kyoMki paramArtha dRSTi se to upAdAna hI ekamAtra 'kAraNa' ThaharatA hai;106 aura ukta pA~ca meM se kevala do - svabhAva/saMskAra evaM puruSArtha - hI 'upAdAna kAraNa kI koTi meM garbhita kiye jA sakate haiN| jinAgama meM agalI koTi sAdhana athavA nimitta kAraNa kI kahI gaI hai|107 saMsArI jIva ke sandarbha meM nimitta kAraNa, cU~ki antaraMga aura bahiraMga ke bheda se do prakAra ke hote haiM, . isaliye prakRta gAthA meM kahA gayA 'pUrvakRta antaraMga nimitta kI koTi meM AegA [jabaki, mokSamArga ke prakaraNa meM, vItarAga-sarvajJa-hitopadezIsvarUpa Apta, aise Apta dvArA praNIta Agama, aura aise Agama ke anurUpa Acarane vAle

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anekAnta 61/1-2-3-4 99 samyagjJAnI, niSparigrahI guru Adi bahiraMga nimitto kI koTi me aaeNge]| aba, zeSa bace, 'kAla' evaM 'niyati / kyA ina donoM kA stara upAdAna kA hai? uttara hai ki nhiiN| to, kyA inakA stara nimitta kA hai? jJAtavya hai ki nimitta kA nirUpaNa karate hue ArSa AcAryoM ne 'pratyAsatti' athavA 'sAnnidhya' ko nimitta kI avadhAraNA kA Avazyaka aMga batalAyA hai,108 aura isIliye nimitta ko 'sannidhipratyaya' bhI kahA gayA hai / 109 jahA~ taka kAlANuo kI bAta hai so unakA sAnnidhya to jIva-pudgalAdi ko milA hI huA hai, aura kAladravya ko sabhI dravyo ke pariNamana me sAdhAraNa athavA udAsIna nimitta mAnA hI gayA hai| astitvamaya kAladravya to jinAgama me svIkArya hai, kintu 'niyati' to koI sattAyukta padArtha hai nahI, phira niyati ke sAtha vivakSita jIvapadArtha kA sAnnidhya kaise bana sakegA (jisa jIvapadArtharUpI upAdAna kI kAryotpatti ke sambandha me yaha sampUrNa lekha prastuta hai)? tAtparya yaha hai ki niyati' ko nimitta kI koTi meM rakhane para, astitvavihIna AkAzapuSpa, vandhyAputra Adi ko bhI nimitta mAnane kA prasaMga A khaDA hogaa| to phira, kauna sI koTi me rakhanA cAhiye, 'niyati' ko? vizeSata pichale do-tIna anucchedo me kiyA gayA vizleSaNa svata uttara peza karatA hai - jinAgama ke jJAtA mahAna, ArSa AcAryo dvArA nirUpita 'kAraNa', 'sAdhana/nimitta Adi kI avadhAraNAo ke sAtha sagati (consistency) banAe rakhanA tabhI sambhava ho sakegA jaba sanmatisUtra kI gAthA me ullikhita 'niyati' ko eka 'upacarita hetu' mAnA jaae| kahane kI AvazyakatA nahI ki yaha uttara prAcIna niyativAdI kI uparyukta Apatti kA bhI nyAyAnukUla, yuktiyukta eva AgamAnusArI samAdhAna prastuta karatA hai| (niyati ko upacarita hetu mAnane ke pIche AcAryoM kA kyA prayojana rahA hai, isakI carcA anuccheda 22 me krege|) Upara kAladravya kA jikra kiyA, so kAladravya kA sAnnidhya hI kyA kAlalabdhi hai? yadi 'haoN', to punaH eka Apatti A khaDI hogI jo samasta jIvo ke liye eka-sadaza hai, aisA vaha kAladravya (nizcayakAlarUpI zuddha padArtha, jo ki udAsIna nimitta hai) vibhinna sasArI jIvo ke vibhinna kAryoM me vividharUpa se hetu kaise ho sakegA? taba phira, kyA amuka jIva ke liye amuka 'vyavahAra kAla' kA koI mahattva ho sakatA hai? isa prazna para vicAra anuccheda 23 me krege| 21. bhaviSyat paryAyeM : unakA kevalajJAna meM jhalakanA sAdhaka ke liye mAtra zraddhA kA viSaya hai, na ki pravRtti kA sasaraNarUpa aura mokSamArgarUpa, donoM hI prakAra kA pariNamana mUlata isa jIva

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anekAnta 61/1-2-3-4 nAmaka vastu ke svayaM ke upAdAna kI apekSA se hai / kevalajJAna kA trikAlavartI paryAyoMrUpa viSaya hamAre liye mAtra zraddhA kI viSayavastu hai; hama jIvadravyoM kI pratikSaNa hone vAlI pravRtti "kevalajJAna meM hamAre viSaya meM kyA jhalakA" isase prerita nahIM ho sakatI / isakA gauNa kAraNa to yaha hai ki isa bAta kA na to hameM jJAna hai, aura na hI ho sakatA hai; tathA mukhya kAraNa yaha hai ki nija upAdAna - AdhArita kAraNakAryabhAva kA Azraya lekara hI pratyeka jIvapadArtha kA pariNamana honA sambhava hai, aura hotA bhI hai / 100 dUsare zabdoM meM, apane mati - zrutajJAna kA Azraya lekara ( jitanA bhI mati - zrutajJAna vartamAna meM hameM upalabdha hai, usI kA Azraya lekara) apanI pariNati ko sudhArane ke liye vItarAgI, samyagjJAnI, ArSa AcAryoM dvArA lipibaddha Agama ke mAdhyama se jo kevalajJAnI-praNIta upadeza hameM vartamAna meM prApta hai, usI kA anusaraNa karate hue - hameM apanI vartamAna bhUmikA ke anurUpa pravRttirUpa mokSamArga ko apanAnA hai| yaha bAta bhI avazya hai ki hamArI vaha pravRtti guNasthAnoM ke anusAra hamArI kaSAyAdika kI jo bhI vartamAna sthiti hai usakI bhI sApekSatA avazya rakhegI / - 22. svAmikArttikeyAnuprekSA ke kathana kA samyag abhiprAya svAmI kumAra dvArA racita anuprekSA- grantha kI, vartamAna samaya meM bahucarcita gAthAeM grantha ke bArahaveM prakaraNa 'dharmAnuprekSA' ke antargata AI haiN| pahale samyagdRSTi ke tattvazraddhAna kA svarUpa samajhAkara phira vahA~ gAthAcatuSka 319-22 dvArA batAyA gayA hai ki vibhinna laukika paristhitiyoM se guz2arate hue avirata samyagdRSTi sAdhaka kisa prakAra ke cintavana ke avalambana se svayaM ko tIvra rAgadveSAtmaka vikalpoM meM baha jAne se rokatA hai : Na ya ko vi dedi lacchI ko vi jIvassa kuNadi uvayAraM / uvayAraM avayAraM kammaM pi suhAsuhaM kuNadi / / mattI pujjamANo viMtara - devo vi dedi jadi lacchI / kiM dhamma kIradi evaM ciMtei saddiTThI || jeNa vihANeNa jammi kAlammi | jaM jassa jammi dese NAdaM jiNeNa NiyadaM jammaM vA ahava maraNaM vA / / taM tassa tammi dese teNa vihANeNa tammi kAlammi | ko sakkadi vAreduM iMdo vA taha jiniMdo vA / 1319-322 / /

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anekAnta 61/ 1-2-3-4 110 artha : (ajJAnIjana bhale hI kahate phirate hoM ki hari, hara Adi 'devatA' dhana Adi dete haiM athavA upakAra karate haiM, kintu) samyagdRSTi cintavana karatA hai ki na to koI jIva ko lakSmI detA hai aura na hI koI usakA upakAra karatA hai; vAstava meM jIva ke svayaM ke zubhAzubhakarma hI usakA upakAra athavA apakAra karate haiM; yadi bhakti se pUjA karane se vyantara devAdika bhI lakSmI de sakate hote to phira dharma (arthAt zubhabhAva) karane kI kyA AvazyakatA? samyagdRSTi kA cintavana pUrvavat jArI hai ki ye jIvana-maraNa, lAbha-hAni Adi laukika paristhitiyA~ mere karane se nahIM badaleMgI, ataH mujhe inako badalane kI icchA karanA vyartha hai; kyoMki jisa jIva ke, jisa deza meM, jisa kAla meM, jisa vidhAna se, jo janma athavA maraNa ( evaM upalakSaNa se lAbha-hAni, sampatti - vipatti, sukha-duHkha, iSTa-aniSTa saMyoga-viyoga Adi) jinadeva ne niyata arthAt nizcita rUpa se jAnA hai; usa jIva ke, usI deza meM, usI kAla meM, usI vidhAna se vaha avazya hotA hai, use TAla sakane meM indra athavA jinendra kauna samartha hai? 101 nicalI bhUmikA meM sthita sAdhaka ( avirata samyagdRSTi) ko zraddhAna hai ki "para kabhI merA burA-bhalA nahIM kara sakatA, sampatti - vipatti nahI de sakatA" kyoki nimitta ko kartA mAnane ke mithyAbhAva kA vaha nirasana kara cukA hai, tathApi Atmabala kI kamI se, aba bhI parapadArtho meM iSTa-aniSTatA kI kalpanA kara baiThatA hai / uparyukta gAthAcatuSka kI pahalI do gAthAoM dvArA darzAyA gayA hai ki aisI sthiti Ane para, azubha vikalpoM ko toDane ke liye vaha sarvajJakathita samIcIna karmasiddhAnta para AdhArita bhAvanA bhAtA hai ki : apane upArjita karmaphala ko jIva pAte haiM sabhI, isake sivA koI kisI ko kucha nahIM detA kabhI / aisA samajhanA cAhiye ekAgra mana hokara sadA, dAtA apara hai bhoga kA isa buddhi ko khokara sdaa||"" tadanantara, agalI do gAthAoM dvArA darzAyA gayA hai ki avirata samyagdRSTi janma-jarA-maraNa, hAni-lAbha, sukha-duHkha Adi sthitiyoM ke Ane para tIvrarAgadveSAtmaka vikalpoM se bacane ke liye, kisa taraha uparyukta jJAnApekSa naya ke viSayabhUta, kathaMcit nizcitapane ke kathana ko prayojanavaza mukhya karake cintavana karatA hai, bhAvanA bhAtA hai| usakI yaha bhAvanA yadyapi zubhabhAvarUpa hI hai, isaliye paramArthataH bandha kA hI kAraNa hai; tathApi tIvra azubhabandha ke kAraNabhUta tIvrarAgadveSarUpa vikalpoM kI apekSA yaha "kama ghATe vAlA vikalpa" hai /

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102 anekAnta 61/1-2-3-4 dhyAna dene yogya hai ki AcAryazrI ne aisA to nahI kahA ki "he saadhk| kevalI bhagavAn ke jJAna meM 'jo tere citta me azubha vikalpa hone' jhalake haiM, so to hoMge hI," pratyuta AcAryazrI ne to ukta gAthAcatuSka dvArA nicalI bhUmikA meM sthita sAdhaka ko bhI apane pariNAmoM kI sabhA~la karane ke hetu, vicAraNA/cintavana/bhAvanA/anuprekSArUpI puruSArtha karane kI hI preraNA dI hai| svAmIkArtikeyAnuprekSA kA uparyukta gAthAcatuSka to sabhI ke liye jAnA-pahacAnA hai, isa sthala se Age jAkara bhI, dezavirati kI gyAraha pratimAo ke nirUpaNa ke antargata, dasavI anumativirata pratimA kA kathana karate hue, svAmI kumAra kahate hai "jo zrAvaka 'jo honA hai vaha hogA hI aisA vicAra kara pApa ke mUla gArhasthika kAryo kI anumodanA nahI karatA, vaha anumodanAvirati pratimA kA dhAraka hai|"112 yahA~ bhI AcAryazrI ne yahI darzAyA hai ki prayojanavaza niyatiparaka vicAraNA kA avalamba lekara, azubhakAryaviSayaka rAgadveSAtmaka vikalpoM se svayaM ko bacA kara, pratijJApUrvaka grahaNa kiye gae vratoM meM apane ko dRDha rakhane kA puruSArtha sAdhaka kisa prakAra kara sakatA hai| isI prakAra, mokSapAhuDa kI gAthA 86 ke bhAvArtha me paNDitapravara jayacandajI chAbaDA likhate hai "zrAvaka pahale to niraticAra, nizcala samyaktva ko grahaNa karake usakA dhyAna kre| samyaktva kI isa bhAvanA se gRhastha ke jo gRhakAryasambandhI AkulatA, kSobha, dukha hotA hai vaha miTa jAtA hai, kArya ke bigaDane-sudharane meM vastu ke svarUpa kA vicAra Ave taba duHkha miTatA hai| samyagdRSTi ke aisA vicAra hotA hai ki vastu kA svarUpa sarvajJa ne jaisA jAnA hai vaisA nirantara pariNamatA hai, vahI hotA hai, iSTa-aniSTa mAnakara duHkhI-sukhI honA niSphala hai| aise vicAra se duHkha miTatA hai, yaha pratyakSa anubhavagocara hai, isIliye samyaktva kA dhyAna karanA kahA hai|" uparyukta ke alAvA eka aura udAharaNa, padmapurANa me varNita jaTAyu nAmaka giddha pakSI ke AkhyAna kA, smRtipaTala para AtA hai| daNDakavana me rAma-sItA ke dvArA jinhe AhAradAna diyA gayA thA, una cAraNaRddhidhArI munidvaya ko dekhakara usa pakSI ko apane pUrvabhavo kA smaraNa ho AyA ki sudUra atIta meM 'daNDaka' nAmaka atikrUra rAjA kI paryAya me usane vItarAgI muniyo para kaise atyAcAra kiye the| jAtismaraNa ke uparAnta svaya ko bAra-bAra dhikkAratA huA, tadanantara sudRSTi ko prApta huA vaha pakSI jaba atyata

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anekAnta 61/1-2-3-4 103 bhAva-vihvala hokara rone lagA, taba una avadhijJAnI munirAja ne prayojanavaza niyatiparaka kathana kI mukhyatA kA Azraya lekara usa saddRSTi gRdhrapakSI ko sambodhita karake usako dhIraja ba~dhAyA, usakA sthitikaraNa kiyaa|113 ___ isa prakAra, niyati kI mukhyatA kA pratipAdana karane vAle kathana kI yadi koI Agama-sammata bhUmikA, koI rola (role) sAdhaka ke jIvana meM banatA hai, to vaha usake pariNAmoM kI saMbhAla ke liye avalamba ke rUpa meM hI banatA hai| yahA~ koI zakA karatA hai niyati jaba eka upacarita hetu hai to vaha kisI ke pariNAmo kI sabhAla me avalamba kaise ho sakatI hai? isakA uttara isa prakAra hai mAlUma detA hai ki zakAkAra ne 'upacAra' ke prayojana kA marma nahI smjhaa| jisa prakAra, jinendradeva ke samAna nAsAgradRSTi eva svarUpalIna mudrA vAlI pASANa Adi kI pratimA me unakA prayojanavaza AropaNa karanA tadAkAra sthApanA hai, yadyapi aisI sthApanA paramArthata upacAra hai, tathApi yaha jIva usa pratimA yA 'sthApanAjinendra ke avalambana se paramasvarUpalIna 'bhAvajinendra' ke 'darzana' karake, tadanantara usa jinadarzana ko mAdhyama banAkara (arhanta ke dravya-guNa-paryAya kA apane dravya-guNa-paryAya se milAna karate hue)114 nijadarzana ko bhI prApta kara sakatA hai, yahI kAraNa hai ki jinabimbadarzana ko samyagdarzana kA eka mukhya nimitta batalAyA gayA hai| isI prakAra, kevalajJAna-sApekSa nizcitapane ko jJeyapadArtho-paristhitiyoM meM Aropita karake, aura una padArthoM-paristhitiyo ke (jinase yaha jIva rAgavaza juDa rahA thA) 'nizcitapane' ko prayojanavaza mukhya karake, tadanantara usake avalambana se kevalajJAna kA zraddhAlu yaha jIva yadi bhAvanArUpa puruSArtha kare to apane pariNAmo kI sabhaoNla kara sakatA hai (yadyapi 'parAzrita nizcitatA' kA yaha AropaNa, Upara ke udAharaNa kI bhaoNti, paramArthata upacAra hI rhegaa)| jJAtavya hai ki mokSamArga me isa jIva ke upAdAna kI hI mukhyatA hai, tathApi nicalI bhUmikAo me use avalambano kI jarUrata bhI avazya hI par3atI hai| isa carcA se spaSTa hai ki 'niyati eka bhAvanA hai, aura anitya, azaraNAdika anyAnya bhAvanAo kI taraha hI ekanayAvalambI hai15 (jabaki vasturavarUpa anekAntAtmaka hai)| bhAvanAyeM citta ke samAdhAna ke liye bhAyI jAtI haiM aura unase vaha prayojana siddha bhI hotA hai; parantu tattvavyavasthA ke kSetra meM bhAvanA kA upayoga nahIM hai| vahA~ to

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104 anekAnta 61/1-2-3-4 vaijJAnika vizleSaNa aura tanmUlaka kAryakAraNabhAva kI paramparA kA hI kArya hai; usI ke bala para padArtha ke vAstavika svarUpa kA nirNaya kiyA jA sakatA hai|16 23. svAmikArtikeyAnuprekSA, gAthA 323 kA samyag abhiprAya svAmI kumAra kI kRti meM saMkhyA 323 para hai, yaha gAthA : __evaM jo Nicchayado jANadi davvANi svv-pjjaae| so saddiTThI suddho jo saMkadi so hu kuditttthii|| 323 / / sarvaprathama isakA sandarbha samajhanA ucita hogaa| jaisA ki pahale bhI kaha Ae haiM, ye gAthAeM 'dharmAnuprekSA' prakaraNa ke antargata AI haiN| vahA~ pahale 'dharma ke mUla' sarvajJadeva kA svarUpa, phira zrAvaka va muni ke liye sarvokta dharma ke bheda, tadanantara zrAvakadharma ke cauthe-pAMcaveM guNasthAnasambandhI bAraha bheda batalAkara, samyaktvotpatti ke liye jarUrI yogyatA kA nirdeza karake, phira upazamAdi samyaktva kA lakSaNa, aura samyaktva-dezavratAdi ke grahaNa karane/choDane kI saMkhyA batAI hai| tadanantara sAta gAthAo (311-17) dvArA samyagdRSTi ke tattvazraddhAna kA svarUpa nirUpita karake, pariNAmoM kI sa~bhAla meM upayogI (pichale anuccheda meM carcita kI jA cukIM) cAra gAthAeM kahI haiN| taba, avirata samyagdRSTi ke nirUpaNa ko pUrA karane ke karIba hone para, AcAryazrI ne Upara kI gAthA 323 kahI hai jisakA bhAvArtha hai ki : dravya-guNa-paryAya, jIva-pudgalAdi chaha dravya, jIvAdi saptatattva- navapadArtha, upAdAna/nimitta kAraNa-kAryAdi, ina sabakA jo-jo sarvajJokta svarUpa svAmI kumAra ne lokAnuprekSA Adi vibhinna anuprekSAoM ke vistRta nirUpaNa ke daurAna, isa sthala taka pratipAdita kiyA hai - (evaM jo Nicchayado) tadanusAra jo nizcaya karake (jANadi davvANi savva-pajjAe) una saba dravyaguNa-paryAyAdika, evaM upalakSaNa se prasaMga ko prApta, saptatattva-navapadArthAdika ko jAnatA hai, (so saddiTThI suddho) vaha spaSTataH zuddha samyagdRSTi hai, aura (jo saMkadi so hu kudiTThI) jo una dravya-guNa-paryAyAdika va saptatattvAdika ke astitva meM, unake samyaka svarUpa meM zaMkA karatA hai, vaha mithyAdRSTi hai| __ apane nihita abhiprAya (vested intent) ke vaza, kucha loga isa gAthA ko gA0 321-22 ke sAtha balAt jor3akara isakA manamAnA artha nikAlanA cAhate haiM, parantu prastuta lekha meM kiye gae vistRta, AgamAnusArI evaM niSpakSa vizleSaNa se suspaSTa hai ki unakA aisA prayAsa Agama-sammata mAnyatAoM ko jhUThA sAbita

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anekAnta 61/1-2-3-4 105 karane me sarvathA asaphala hai, aura rhegaa| dhyAna dene yogya hai ki prakRta gAthA avirata samyagdRSTi ke pUre prakaraNa kA upasahAra karane ke krama me isa sthala para prApta hai - yaha mAtra eka sayoga hai ki isake pahale kI kucha gAthAe vartamAna samaya me vivAdavaza bahucarcita rahI hai| 24. kAlalabdhi : samyagdarzana kI prApti ke sandarbha meM Upara, lekha ke prArambha me (upa-anuccheda 2.22 ke antargata) saskAro para carcA kara Ae hai| ina saskAro kI eka vizeSatA yaha hai ki buddhi ke dvArA utpanna eTa puSTa kiye jAte hue bhI, puna puna pravRttirUpa abhyAsa se ye itane dRDha ho jAte hai ki abuddhigamya cetanA me bhI praveza kara jAte hai, yahI kAraNa hai ki anAdi se zarIra ke sAtha ekAnubhavana karate A rahe isa jIva ko buddhipUrvaka aisA vikalpa nahI uThAnA paDatA ki "mai zarIra hU~, vaha ekAnubhavana abuddhipUrvaka calatA hI rahatA hai| ina avidyAtmaka saskAro kA nirasana kiyA jAnA tabhI sambhava hai, jaba sva-para bhedavijJAna kI bhAvanA ko sAdhaka itanI rucipUrvaka, itanI pragADhatA se bhAye ki tajjanita jJAnAtmaka saskAra, abuddhigamya cetanA me pahale se hI Adhipatya jamAe baiThe avidyAtmaka saskAro se bhI jyAdA gaharAI taka praveza kara jAe aura unhe ukhADa pheke (athavA, karaNAnuyoga kI bhASA me kahe to, sAdhaka ke aise zuddhAtmabhAvanArUpa puruSArtha kI pariNatisvarUpa darzanamohanIya kA upazamAdi ghaTita ho)| sAdhanA kI pragADhatA kI aisI carama pariNati ke liye hI AcArya pUjyapAda ne samAdhizataka me kahA hai jJAnasaMskAraiH svataH tattve avatiSThate arthAt Atma-deha ke bhedavijJAnarUpa tIvra saskAro ke dvArA mana svaya hI AtmasvarUpa ko prApta ho jAtA hai (zloka 37, uttraarddh)| jisa sAdhaka ke aisA ghaTita hotA hai vaha buddhi ke stara para pahale hI yaha nirNaya kara cukA hotA hai ki samasta vikalpa - cAhe ve buddhipUrvaka ho yA abuddhipUrvaka - AkulatAmaya hai, vibhAva hai, mere zuddhAtmasvabhAva se bahirbhUta hai, ata karmabandha ke kAraNa hai, heya hai, dukharUpa hai, tathA, inake viparIta, merA nirvikalpaka jJAyakasvabhAva anAkulatAmaya hai, Adeya hai, grahaNa karane yogya hai| isaliye zuddhAtmabhAvanArUpI puruSArtha dvArA vaha svarUpa-sammukha hone kA prayatna karatA hai jisase ki buddhipUrvaka vikalpa vilIna hokara Atmatattva kI prApti ho| Atmatattva ke prati tIvraruci ke saMskAroM ke phalasvarUpa, 'anivRttikaraNa' pariNAmo ke anantara jaba aisA ghaTita hotA hai, vaha kSaNa sAdhaka ke cunAva ke bAhara hai, cUMki vahA~ vikalpAtmaka buddhi apane nirvikalpaka srota, AtmasvabhAva ke sammukha samarpita hokara vilIna ho cukI hotI hai| AcAryoM ne isa ghaTanA ko

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106 anekAnta 61/1-2-3-4 'apauruSeya' kahA hai cetanasya dravyasyaupazamikAdi vaH karmopazamAdyapekSo'pauruSeyatvAt ... arthAt cetana dravya ke aupazamika Adi bhAva, karmo ke upazama Adi kI apekSA hokara bhI, apauruSeya hone se ... (rAjavArtika, 5/22/10) / yadi saskAro kI bhASA me kahe sAdhaka nahI jAnatA ki sAdhanA dvArA utpanna kiye gae jJAnasaskAro kI tIvratA kaba pUrvasacita avidyAmaya saskAro ko ukhADa phekane meM samartha hogii| yA karaNAnuyoga kI bhASA me kahe, to sattA me pahale se par3A huA mithyAtvakarma, tattvajJAnAbhyAsa ke bala se DhIlA paDakara kaba naSTa hogaa| isaliye sAdhaka kA kartavya to tattvAbhyAsarUpa puruSArtha me tIvrarucipUrvaka lage rahanA hI hai| darzanamohanIya ke nirasana kA kSaNa hama chadmastho ke liye cUMki ajJAta/anizcita hai, isaliye jaba bhI vaha ghaTita hotA hai use 'labdhi' dvArA abhivyakta kiyA jAtA hai| isa prakAra, 'kAlalabdhi' kA bhAvArtha hai : jo sAdhaka kI atIva jijJAsA ke kendra para pratiSThita thA, sAdhaka ke prANa jisake liye taDapate the, sAdhaka ke samUce astitva ko jisase milane kI pratIkSA thI, aise usa nijAtmatattva se milana ke kSaNa kI praapti| jAhira hai ki asalI mahattva to vahaoN Atmatattvalabdhi kA hai, jise upacAra se 'usa kSaNa kI labdhi' ke rUpa me abhivyakti dI gaI hai| upa-anuccheda 2.24 ke antargata carcA me diye gae uddharaNo (sandarbha 37-39) kA dhyAna se punarAvalokana karane para yaha bAta spaSTa ho jAtI hai| ___"jIva ke aupazamikAdi bhAva, karmo ke upazamAdi kI apekSA hokara bhI, 'apauruSeya' hote hai," bhaTTa akalakadeva kA yaha kathana RjusUtranaya kI apekSA se kiyA gayA hai, kyoki jaba (prathama) upazama ghaTita hotA hai, taba - pUrva me tattvAbhyAsarUpI puruSArtha kI pragADhatA ke dvArA jo utpanna kiye gae the, kintu aba jo abuddhayAtmaka cetanapariNAmo ke rUpa me sacita haiM, aise ve (pUrvapuruSArthajanita) jJAnasaskAra yadyapi apanA kArya kara rahe hote hai,117ka tathApi - sAdhaka kI buddhipUrvaka ceSTA vilaya ho cukI hotI hai|kh punazca, RjusUtradRSTi me kAryakAraNabhAva hI nahI bntaa| vartamAnakAlagrAhI RjusUtra, eka paryAyArthika naya hai, aura kAryakAraNabhAva usake pratipakSI (aneka paryAyo me anvayAtmaka bhAva ko viSaya karane vAle) dravyArthikanaya kA viSaya hai, jaisA ki svaya akalakadeva rAjavArtika me pratipAdita karate haiN|118 Upara ke uddharaNa me AcAryazrI dvArA prayukta RjusUtranaya, svAbhAvika rUpa se apane pratipakSI dravyArthikanaya kI sApekSatA rakhatA hai jisake ki viSayakSetra me kAraNakAryabhAva kI sudIrgha paramparA

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anekAnta 61/ 1-2-3-4 bhI A jAtI hai; kyoMki Atmatattva kI khoja ke abhiyAna kI saphalatA bahudhA aneka bhavoM kI sAdhanA kI apekSA rakhatI hai (jisa tathya ko rekhAMkita karane ke liye hI prathamAnuyoga meM tIrthaMkaroM dvArA mukhyataH pichale dasa bhavoM meM kI gaI sAdhanA kI paramparA kA savistAra varNana kiyA jAtA hai) / tattvajijJAsuoM ko isa viSaya meM satarka rahanA z2arUrI hai, kyoMki 'apauruSeya' vizeSaNa kI sandarbha-nirapekSa vyAkhyA peza karane ke liye, hamAre niyativAdI bandhu (kSaNikavAdI bauddhoM kI hI taraha), kAryakAraNabhAva - nirapekSa RjusUtranaya ke ekAnta kA Azraya lekara, puruSArtha ko tiraskRta karane kA koI avasara nahIM cUkanA caahte| jo bhI ho, vyartha ke vivAda meM na ulajhakara, dravyasaMgraha ke TIkAkAra zrI brahmadeva ke dravyArthikanayAzrita zabdoM kA prayoga karate hue, yahI nivedana karanA paryApta hogA ki anekAneka zAstrArthoM meM kSaNikavAdI bauddhoM ko parAjita karake sampUrNa bhAratavarSa meM anekAnta - siddhAnta kI vijaya patAkA phaharAne vAle mahAna AcArya akalaMkadeva dvArA ullikhita ukta 'apauruSeya' ghaTanA usI sAdhaka ke ghaTita hotI hai "jo nijazuddhAtmAbhimukha pariNAma' nAmaka vizeSa nirmalabhAvanArUpa khaDga se pauruSa karake ( mithyAtvarUpI) karmazatru ko hanatA hai / 119 25. nirjarA tathA mokSa ke sandarbha meM kAlaniyama kI mukhyatA nahIM 107 ratnatraya ke dhAraka, zuddhopayogI munirAjoM ke tapazcaraNarUpI puruSArtha dvArA karmoM kI nirjarA kaise hotI hai, usakA nirUpaNa AcArya pUjyapAda ke zabdoM meM : yatkarmAprAptavipAkakAlamaupakramikakriyAvizeSasAmarthyAdanudIrNaM balAdudIrya udayAvaliM pravezya vedyate AmrapanasAdipAkavat sA avipAkajA nirjarA arthAt Ama aura panasa phala Adi ko prAyogika kriyAvizeSa ke dvArA jisa prakAra akAla meM pakA lete haiM, usI prakAra jina karmoM kA udayakAla abhI nahIM AyA hai unheM bhI tapavizeSarUpI upakrama / upAya se balapUrvaka udIraNA dvArA udayAvali meM lAkara pakA denA avipAka nirjarA hai / 120 aise hI Azaya kA kathana bhagavatI ArAdhanA, rAjavArtika, tattvArthasAra, nayacakra Adi anekAneka granthoM meM milatA hai| AcArya zubhacandra bhI jJAnArNava meM isI Azaya ke vacana kahate haiM : apakvapAkaH kriyate'statandraistapobhirugrairvarazuddhiyuktaiH / kramAdguNazreNisamAzrayeNa susaMvRtAntaHkaraNairmunIndraH / / 21

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108 anekAnta 61/ 1-2-3-4 arthAt naSTa huA hai pramAda jinakA aura samyak prakAra se savarasahita huA hai antakaraNa jinakA aise munizreSTha utkRSTa vizuddhatAsahita tapoM se anukrama se guNazreNInirjarA kA Azraya karake, binA pake karmoM ko bhI pakA kara sthiti pUrNa hue binA hI nirjarA karate haiM / uparyukta sAkSyoM ke avalokana ke bAda bhI jina logo kI mAnyatA me kAlaniyama kI mukhyatA jaDa jamAye hue hai, unhe bhaTTa akalakadeva kA yaha kathana hRdayagama karanA cAhiye "bhavyo kI karmanirjarA kA koI kAla nizcita nahI hai aura na samasta karmoM kI nirjarApUrvaka mokSa kA hI koI kAlaniyama hai| yadi kAla hI sabakA kAraNa mAna liyA jAe to bAhya aura Abhyantara kAraNa-sAmagrI kA hI lopa ho jAegA" (rAjavArtika, a0 1, sU0 3, vArtika 9-10) / yahI Azaya, pravacanasAra kI TIkA me AcArya amRtacandra prakaTa karate hai Atmadravya akAlanaya se jisakI siddhi samaya para AdhAra nahIM rakhatI, aisA hai / 122 26. upasaMhAra Upara kI vistRta vicAraNA ke anurUpa, sandarbhavizeSa me niyati kI prayojanabhUtatA ko hama svIkAra karate hai| kahane kI AvazyakatA nahI ki niyati kI vaha avadhAraNA puruSArtha - sApekSa hI hai, puruSArtha - nirapekSa nahI, aura mokSamArga me puruSArtha hI pradhAna hai, niyati va kAlaniyama gauNa hai / pravacanasAra kI tattvapradIpikA TIkA ke pariziSTa me AcArya amRtacandra ne ravabhAva-asvabhAva, kAla - akAla, daiva - puruSArtha, Izvara (pAratantrya)anIzvara (svAtantrya) nayayugalo kA jo nirUpaNa kiyA hai, vahA~ unake dvArA diye gae udAharaNo para gaura kare to spaSTa samajha me AtA hai ki jahA~ 'svabhAva', 'kAla', 'daiva' Adi eka-eka naya apane-apane pakSa (svabhAva, kAla, daiva / adRSTa Adi) ke mahattva ko pratipAdita karate dIkhate hai, vahI asvabhAvanaya, akAlanaya, puruSArthanaya aura anIzvaranaya, ye saba mAtra eka puruSArtha kI pradhAnatA ko hI darzAte hai| sArAzarUpa me, lekha ke prArambha me uddhRta kiye gae amRtacandrAcArya ke vacana kI punarAvRtti karanA ucita eva yukta ThaharatA hai puruSArthadRSTi kI mukhyatApUrvaka AtmasvarUpa kI siddhi yatnasAdhya hai| aSTasahasrI me daiva eva puruSArtha kI carcA ke antargata, zrImad vidyAnandi AcArya kahate haiM mokSasyApi paramapuNyAtizayacAritravizeSAtmakapauruSAbhyAmeva sambhavAt arthAt mokSarUpI

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anekAnta 61/1-2-3-4 109 sAdhya bhI parama puNyAtizayarUpa bhAgya/pUrvakRta tathA cAritravizeSAtmaka puruSArtha se hI sambhava hai| 123 kucha loga apane nirUpaNa meM niyati ko hI mukhya karate haiM - puruSArtha ko unake dvArA 'niyata' kahakara vAstava meM gauNa nahIM kiyA jAtA, balki haTA hI diyA jAtA hai| phalataH unakA nirUpaNa 'niyati-puruSArtha' kI paraspara sApekSatA ko banAe rakhane vAlA anekAnta nahIM hotA, pratyuta 'niyati-niyati' rUpa, pratipakSI naya se nirapekSa, ekAnta hI raha jAtA hai, jo ki spaSTataH mithyA hai - nirapekSA nayA mithyA, aisA siddhAntavacana hai| una logoM ko apane niyatiparaka nirUpaNa kI yuktiyuktatA ThaharAne ke liye, padArtha ke astitva meM una paryAyoM ke nizcaya se avidyamAna hote hue bhI, bhUta-bhaviSyat paryAyoM kI 'kramabaddhatA' kI kalpanA karanI par3I hai; "vivakSita nimitta kI svataH upasthiti" ke navIna niyama ko 'AviSkRta' karanA par3A hai, puruSArtha kI ArSa AcAryoM dvArA dI gaI samyak paribhASA ke sthAna para eka naI paribhASA gar3hanI paDI hai; tathA AcAryoM ke puruSArthapradhAna upadezoM ko "mAtra kahane kI paddhati' bolakara, unheM nirarthaka ThaharAne kA duSprayAsa bhI unake dvArA kiyA jA rahA hai| una logoM se hamArA namra nivedana hai . dhyAnapUrvaka vicAra kareM ki Age bhaviSya meM isa prakAra ke nirUpaNa ke kitane gaMbhIra pariNAma hoMge? bhAratIya saMskRti kA itihAsa isa bAta kA sAkSI hai ki "daivIya-IzvarIya kRpA' evaM 'kartA-niyantA Izvara dvArA racita-niyantrita niyati' kI samarthaka vaidika / brAhmaNa paramparA rahI hai, jabaki usase sarvathA vilakSaNa evaM atyanta purAtana paramparA yaha hai jo Adiguru, prathama tIrthakara, paramatapasvI, mahAzramaNa, adhyAtmayogI bhagavAn RSabhadeva ke dvArA prArambha kI gaI thI tathA jise 'zrama' arthAt saMyama-tapazcaraNa-dhyAna-yogarUpa puruSArtha kI pradhAnatA ke ananya pratIka 'zramaNa' vizeSaNa ke dvArA purAkAla se jAnA gayA hai| 125 tIrthaMkaroM kI isa purAtana paramparA ke, aba navIna zailI meM kiye jA rahe ukta niyatiparaka nirUpaNa ke pariNAmasvarUpa, kahIM aisA na ho ki yaha digambara samAja 'niyati' kI ukta avadhAraNA ke adhIna hokara (aura, phalasvarUpa, jIva ke puruSArtha ko nakAra kara, va natIjatana jIva kI jimmevArI ko bhI nakAra kara) svacchandatA kA mIThA jahara pIne kA AdI ho jAe! ___ lekhaka kA abhiprAya yahA~ kisI vyaktivizeSa ke kathanAdika kA khaNDana karane kA kadApi nahIM hai, balkiM AgamAnukUla sahI rAste kI ora iMgita karane mAtra kA hai| AzA hai ki tattvajijJAsu, sudhI pAThaka ise isI nizchala bhAvanA

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110 anekAnta 61/1-2-3-4 se .grahaNa kareMge tathA isa viSaya para, bhaviSya meM hone vAle avAMchanIya pariNAmoM kI cintApUrvaka, niSpakSatA evaM gaMbhIratA se vicAra kreNge| sandarbha evaM TippaNiyA~ : 1. sammaisuttaM (sampA0 - DaoN. devendrakumAra zAstrI, jJAnodaya grantha prakAzana, nImaca, 1978). pR0 150. 2. niyamasAra, gA0 18, zrI padmaprabhamaladhAridevakRta TIkA shit| 3. rAjavArtika, a0 6. sU0 1, vA0 7 (sampA0-anu0 pro0 mahendrakumAra nyAyAcArya, bhAratIya jJAnapITha, pA~cavA saM0. 1999, mUla saMskRta, pR0 504, hindIsAra, pR0 705) 4. dekhiye : sandarbha 2. 5. Purushartha = any object of human pursuit; any one of the four objects or aims ofexistence, namely, (i) kama, the gratification of desire; (ii) artha, acquirement of wealth; (iii) dharma, discharge of duty; and (iv) moksha, final emancipation (Sanskrit-English Dictionary, Monier-Williams; Motilal Banarsidass, revised edn., 2002;p. 637) 6. puruSArtha = mAnava jIvana ke cAra mukhya artho arthAt dharma, artha, kAma aura mokSa me se eka (saMskRta-hindI koza, vAmana zivarAma ApTe, motIlAla banArasIdAsa, dillI, dvi0 sa0, 1969, pR0 624) 7. (a) Purushartha = human effort or exertion (Ref. 5. p. 637) (b) puruSArtha = mAnavaprayatna yA ceSTA, puruSakAra (sadarbha 6. pR0 624) 8. pauruSam = ceSTA, prayatna (sadarbha 6, pR0 637) 9. (a) Purushakara = human effort (opposite to daiva, fate) (Ref. 5. p. 637) (b) dekhiye saMdarbha 7(b) 10. Apta-mImAMsA : svAmI samantabhadra (A0 vasunandikRta vRtti evaM akalakadevaviracita aSTazatI sahita, bhAratIya jainasiddhAnta prakAzinI sasthA, kAzI, 1914), pR0 40. 11. aSTasahasrI (gAdhI nAthAraga jainagranthamAlA, bambaI, 1915), pR0 256. 12. sandarbha 10. pR040. 13. tattvapradIpikA TIkA. pariziSTa ke antargata 47 nayoM dvArA Atmadravya kA nirUpaNa, krama sa0 ____32 para puruSakAranayaviSayaka kathana / 14. "zaMkA mukta jIva ke koI prayatna nahI hotA, kyoki mukta jIva kRtakRtya hai? samAdhAna . vIryAntarAyakarma ke kSaya se utpanna, vIryalabdhirUpa prayatna mukta jIva ke hotA hai| cUMki mukta jIva kRtakRtya rahate haiM, ataH ve prayatna kA kabhI upayoga nahIM krte|" (syAdvAdamaMjarI, rAyacandra zAstramAlA, bambaI. 1935, pR0 89-90) dhyAna dene yogya hai ki yahA~ vaizeSikamata ke zaMkAkAra ko uttara dene ke liye zvetAmbara racanAkAra malliSeNasUri ne vIryalabdhirUpa 'zakti' yA sAmarthya me prayatna kA upacAra kiyA hai| jisa sandarbha me yaha kathana kiyA gayA hai use ThIka se samajhane ke liye vaizeSikoM kA pUrvapakSa samajhanA bhI nihAyata jarUrI hai, dekheM, pR0 65 se 92 taka, pUrA prkrnn|]

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anekAnta 61/1-2-3-4 111 15. siddhivinizcaya, 1-6, svopajJavRtti (sampA0 DaoN0 mahendrakumAra jaina nyAyAcArya, bhAratIya ___jJAnapITha, kAzI, 1959), pR0 34. 16. vahI, 1-8, AcArya anantavIryakRta TIkA, pR0 36. 17. prameyakamalamArtaNDa, 3-3 (nirNayasAgara mudraNAlaya, bambaI, 1941), pR0 334. 18. vahI, 4-6, pR0 490. 19. (ka) aisA hI Azaya AcArya vIrasena ne vyakta kiyA hai "avAya jJAna se jAne hue padArtha me kAlAntara me avismaraNa ke kAraNabhUta saskAra ko utpanna karane vAlA jo nirNayarUpa jJAna hotA hai use dhAraNA jJAna kahate haiN| (jayadhavalA-samanvita kasAyapAhuDa, bhAga 1, dvi0 sa0 pR0 307) (kha) yaha bhI dekhiye "idameva hi saskArasya lakSaNa ytkaalaantre'pyvismrnnmiti|" (laghIyastraya, kArikA 5. abhayadevasUrikRta vRtti, laghIyastrayAdisagraha', mANikacandra di0 jaina granthamAlA, 1915, pR0 15) 20. samAdhizataka (prabhAcandrAcAryakRta TIkA sahita), zloka 7, 8, 10, 12, aura zloka 37 kA puurvaarddh| 21. pravacanasAra, gA0 184 (kuvva sabhAvamAdA ). jayasenAcAryakRta taatpryvRtti| yaha bhI dekhiye 'prakRti, zIla aura svabhAva, ye tIno zabda ekArthaka hai| rAgAdika rUpa pariNamana AtmA kA svabhAva hai|" (gommaTasAra, karmakANDa, gAthA 2, jIvatattvapradIpikA ttiikaa)| 22. pravacanasAra gA0 116 tattvapradIpikA TIkA / (AcArya kundakunda kI mUla gAthA kA bhAvArtha bhI draSTavya hai|) 23. dhavalA 1 9-1 23, pu06 pR0 41. 24. viNaeNa sudamadhIda kiha vi pamAdeNa hodi vissarida / tamuvaTThAdi parabhave / " (dhavalA 4 1, 18, pu0 9, pR0 82 para uddhRta) 25. labdhisAra gA0 6, saskRta vRtti (sampA0 siddhAntAcArya pa0 phUlacandajI zAstrI, zrI paramazrutaprabhAvaka maNDala, agAsa, tRtIyAvRtti, 1992), pR0 5. 26. dravyasagraha, gAthA 38, brahmadeva-viracita saskRta ttiikaa| 27. jJAnajo jJAnahetuzca saskAra / " (siddhivinizcaya, 4-26. TIkA me uddhRta, sandarbha 15, pR0 566) 28. sAdhana dvividha abhyantara bAhya c|" (sarvArthasiddhi. 1/7) 29. dekhiya (ka) sandarbha 10. pR0 40, (kha) sadarbha 11, pR0 256. 30. AptamImAsA, tattvadIpikA vyAkhyA, pro0 udayacandra jaina (zrI gaNeza varNI di0 jaina sasthAna, 1975), pR0 287. 31. dekhiye . pa0 ToDaramalajIkRta mokSamArgaprakAzaka (sampAdana * pa0 paramAnanda zAstrI, sastI ___ granthamAlA, vIra sevA mandira, dillI, 1950), dUsarA adhikAra, pR0 56-57, tIsarA adhikAra, pR0 80. 32. "tAdRzI jAyate buddhirvyavasAyazca tAdRza / sahAyAstAdRzAH santi yAdRzI bhvitvytaa||" artha jaisA bhAgya hotA hai vaisI hI buddhi ho jAtI hai, prayatna bhI vaisA hI hotA hai, aura usI ke anusAra sahAyaka bhI mila jAte haiN|

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112 anekAnta 61/1-2-3-4 yadyapi aSTazatI meM ukta zloka se pahale, spaSTa-rUpa-se 'taduktaM' likhA milatA hai (dekhiye sandarbha 10, pR0 41); to bhI, kucha loga Aja bhI ise aSTasahasrIkArakRta yA akalaMkadevakRta batalAte haiM, aura isakA sandarbha-nirapekSa, manamAnA artha karane meM lage haiN| (udAharaNArtha dekhiye : kramabaddhaparyAya-nirdezikA, abhayakumAra jaina, paM0 ToDaramala smAraka TrasTa, jayapura, tR0 saM0, 2006, pR0 125)] 33. dekhiye sandarbha 11, pR0 257. 34. saMdarbha 5, pR0 749. 35. saMdarbha 6, pR0 733. 36. svayambhUstotra, tattvapradIpikA vyAkhyA, pro0 udayacandra jaina (zrI gaNeza varNI di0 jaina saMsthAna, 1993). pR0 65-68. 37. dhavalATIkA-samanvita SaTkhaNDAgama, 1.9-8, 3, pu0 6, pR0 203-205 / 38. paMcAstikAya, gAthA 151 (kammassAbhAveNa ...) kI taatpryvRtti| 39. (ka) "buddhimAn bhavya jIva, AgamabhASA ke anusAra 'kSayopazama, vizuddhi, dezanA, prAyogya aura karaNa' nAmaka paMcalabdhiyoM se, aura adhyAtmabhASA ke anusAra nijazuddhAtmAbhimukha-pariNAma' nAmaka vizeSa nirmalabhAvanArUpa khaDga se pauruSa karake (mithyAtvarUpI) karmazatru ko hanatA hai|" (dravyasaMgraha, gAthA 37, zrI brahmadevakRta vRtti) (kha) "indrabhUti gautama jaba bhagavAn mahAvIra ke samavasaraNa meM gae, taba mAnastambha ke dekhane mAtra se hI, AgamabhASA ke anusAra darzanamohanIya ke upazama/kSaya/kSayopazama se, aura adhyAtmabhASA ke anusAra nija zuddhAtmA ke sammukha pariNAma se evaM kAlAdi labdhi-vizeSa se unakA mithyAtva naSTa ho gyaa|" (vahI, gAthA 41, saMskRtavRtti) 40. saMdarbha 6, pR0 528. 41. saMdarbha 5, pR0 552. 42. jainendra siddhAnta koza, bhAga 2, pR0 613-20, dekhiye 'niyati' zIrSaka ke nIce diye gae vibhinna upazIrSaka, aura unake antargata saMkalita shaastr-uddhrnn| 43. Adhunika niyativAda ke pracAraka 'vastuvijJAnasAra' nAmaka pustaka meM kahate haiM : "yadi aisA mAnA jAe ki jaba miTTI se ghaDA nahIM banA thA, taba usa samaya bhI miTTI meM ghaDA banane kI yogyatA thI, parantu nimitta nahIM milA, isaliye ghaDA nahIM banA, to yaha mAnyatA ThIka nahIM hai, kyoMki jaba miTTI meM ghaDArUpa avasthA nahIM huI, taba usameM piNDarUpa avasthA hai, aura usa samaya vaha avasthA hone kI hI usakI yogyatA hai| jisa samaya miTTI kI paryAya meM piNDarUpa avasthA kI yogyatA hotI hai, usI samaya usameM ghaDArUpa avasthA kI yogyatA nahIM hotI kyoMki eka hI paryAya meM eka sAtha do prakAra kI yogyatA kadApi nahIM ho sktii| yaha siddhAnta atyanta mahattva kA hai, yaha pratyeka sthAna para lAgU karanA caahiye|" (vastuvijJAnasAra, hindI anuvAda : paM0 parameSThIdAsa jaina nyAyatIrtha, zrI jaina svAdhyAya maMdira TrasTa, sonagar3ha, kAThiyAvADa, 19483; pR0 40) yahA~ yaha bhUla kI jA rahI hai ki jisa paryAya-yogyatA kA yahA~ sandarbha hai, vaha paryAya-yogyatA kisI "amuka paryAya meM" kadApi nahIM kahI jAtI, pratyuta vivakSita sthUla/vyaMjanaparyAyayukta dravya meM kahI jAtI hai| ukta vaktA dvArA diye gae udAharaNa meM mRtpiNDa tathA ghaDA, donoM hI miTTIrUpa dravya kI sthUla yA vyaMjanaparyAyeM haiN| jaisA ki lekha meM Age calakara carcA kareMge, mRtpiNDa avasthA meM jo mRdravya (miTTIrUpa dravya) hai,

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anekAnta 61/1-2-3-4 113 usame nAnA yogyatAe haiN| ata "eka hI paryAya me eka sAtha do prakAra kI yogyatA kadApi nahI ho sakatI," isa vAkya me mUlabhUta galatI yaha hai ki prazna "amuka paryAya me paryAya-yogyatA" kA bilkula nahIM hai balki "amuka paryAyayukta dravya me paryAya-yogyatA" kA hai| aura jinAgama ke anusAra kisI bhI paryAyayukta dravya me asadigdha rUpa se anekAneka paryAya-yogyatAe huA karatI haiN| 44. 'jaba AtmA kI jo avasthA hotI hai taba usa avasthA ke liye anukUla nimittarUpa paravastu svaya upasthita hotI hI hai| (vahI pR0 6 pairA 2) 45. jo kramabaddha paryAya usa samaya pragaTa honI thI vahI paryAya usa samaya pragaTa huI so niyati hai| (vahI pR0 30 bindu 3 ke antargata) 46. sandarbha 31 pR0 455-56, khaDI-bolI ruupaantr| 47. dravyayogyatA aura paryAyayogyatA kI vistRta carcA ke liye dekhiye jainadarzana, DaoN0 mahendrakumAra jaina nyAyAcArya (zrI gaNezaprasAda varNI jaina granthamAlA, dvi0 sa0 1966), adhyAya 4. 48. asakhyAtAsakhyAta lokapramANa vaibhAvika cetana pariNAmo me se. asakhyAto lokapramANa pariNAma to aise hoge jo deva nAraka. yA tiryaca vyajanaparyAyo me to hone sambhava ho, kintu manuSyaparyAya me nhii| manuSyajIvo me bhI, asakhyAto lokapramANa pariNAma aise hoge jo bhogabhUmi kubhogabhUmi vidyAdharakSetro mlecchakhaNDo ke nivAsiyo me to hone sambhava ho, kintu AryakhaNDa ke nivAsiyo me nhii| punazca, vartamAna pRthvI/AryakhaNDa ke nivAsiyo me, eka Ara na to aise raudra pariNAmo kI yogyatA hai jo sAtave-chaThe Adi narako ke yogya Ayu kA bandha kara sake, aura dUsarI ora na hI aise pariNAma hone sambhava haiM jo sAtave se Upara ke guNasthAno kI bhUmikA me hI hone zakya ho| 49. kAlAdilabdhisayuktA kAladravyakSetrabhavabhAvAdisAmagrIprAptA / (svAmikArtikeyAnuprekSA gAthA 219 bhaTTAraka zubhacandrakRta saskRta TIkA) 50. pramANa-parIkSA, anuccheda 84 (sampA0 DA0 darabArIlAla koThiyA vIra sevA mandira TrasTa prakAzana 1977 mUla saskRtapATha pR0 36) / ye uddharaNa bhI draSTavya hai (ka) AtmavizuddhivizaSo jJAnAvaraNavIryAntarAyakSayopazamabheda svArthapramitau zaktiyogyateti ca syaadvaadnyaayvdibhirbhidhiiyte| (vahI pR0 3-4) (kha) svAvaraNakSayopazamalakSaNayogyatayA arthAt apane jJAna ke rokane vAle AvaraNo ke kSayopazamarUpa yogyatA ke dvArA / (dekhiye mANikyanandyAcAryakRta parIkSAmukha, anekAnta jJAnamandira zodha sasthAna, bInA, dvi0 sa0, 2005, pR0 32-34, kSullaka vivekAnandasAgara kI vyAkhyA eva tadantargata praznottara paThanIya hai|) 51. tattvArthazlokavArtika (gAdhI nAthAraga jainagranthamAlA bambaI, 1918) pR0 196. 52. 'jJAna kI amuka paryAya ko prakaTa na hone denA vivakSita jJAnAvaraNakarma ke sarvaghAtI spardhako ke udaya kA kAma hai, kintu jisa jIva ke vivakSita jJAnAvaraNa kA kSayopazama hotA hai usake usa jJAnAvaraNa ke sarvaghAtI spardhako kA udaya na hone se vivakSita jJAna ke prakAza me Ane kI yogyatA hotI hai, aura isI yogyatA kA nAma labdhi hai| aisI yogyatA eka sAtha sabhI kSAyopazamika jJAno kI ho sakatI hai, kintu upayoga me eka kAla meM eka hI jJAna AtA hai|" (dekhiye sarvArthasiddhi, 2/18, TIkArtha ke anantara diyA gayA vizeSArtha,

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114 anekAnta 61/1-2-3-4 sampA0 siddhAntAcArya pa0 phUlacandajI zAstrI, bhAratIya jJAnapITha caturtha sa0, 1989, pR0 126) 53. "lambhana labdhi / kA punarasau? jJAnAvaraNakarmakSayopazamavizeSa / " artha 'labdhi' zabda kA artha hai prApta honA / labdhi kise kahate hai? jJAnAvaraNakarma ke kSayopazamavizeSa ko labdhi kahate hai| (sarvArthasiddhi 2/18) 54. rAjavArtika, a0 1, sU0 29, vArtika 9, zrI guNabhadrAcArya kA yaha kathana bhI dekhiye 'jisa pRthivI ke Upara sabhI padArtha rahate haiM vaha pRthivI bhI dUsaro ke dvArA, arthAt ghanodadhi, ghana aura tanu vAtavalayo ke dvArA dhAraNa kI gaI hai| vaha pRthivI aura ve tIno hI vAtavalaya bhI AkAza ke madhya me praviSTa hai| aura, vaha anantAnanta AkAza bhI kevaliyo ke jJAna ke eka kone me nilIna hai samAyA huA hai|' (AtmAnuzAsana jaina saskRti sarakSaka sagha zolApura dvi0 sa0 1973 pR0 202-03) 55. trilokasAra, gAthA 13-14, zrI mAdhavacandra vidyadevakRta TIkA sahita (sampA0 pa0 ratanacanda jaina mukhtAra eva DaoN0 cetanaprakAza pATanI zrI zAntivIra di0 jaina sasthAna zrImahAvIrajI, 1975). pR0 14-15. 56. vahI, gA048-51, pR0 46-48. 57. paramAtmaprakAza dohA 47. 58. dekhiye sandarbha 55, pR0 48. 59. vastuvijJAnasAra sandarbha 43 pR0 71. 60. (ka) dhavalA 4 1 3, pu0 9 pR0 42 va 48. (kha) sandarbha 55 gA0 83-84, pR0 74-81. 61. sandarbha 60(ka) pR0 50-51. 62. sarvArthasiddhi a0 10 sU0 8. 63. pacAstikAya samayavyAkhyA sahita, zrI zAntisAgara jainasiddhAntaprakAzinI sasthA zrImahAvIrajI 1964) pR0 247. 64. dekhiye rAjavArtika 10/8. 65. dakhiye zlokavArtika 10/8. 66. tato'pyUdardhvagatisteSA kasmAnnAstIti cenmti| dharmAstikAyasyAbhAvAtsa hi heturgate para / / 44 / / (tattvArthasAra aSTamAdhikAra) 67. (ka) tiloyapaNNattI aTThamo mahAhiyAro gAthA 708-10 (anu0 AryikA vizuddhamati sampA0 DaoN0 cetanaprakAza pATanI, zrI 1008 candraprabhu di0 jaina atizayakSetra deharA-tijArA dvi0 sa0 1997) pR0 613. (kha) trilokasAra gAthA 527, sandarbha 55 pR0 451. 68. tiloyapaNNattI 8/692-94, sandarbha 67(ka) pR0 610. 69. dekhiye AdipurANa parva 11 zloka 154-55 (sampA0-anu0 DaoN0 pannAlAla jaina sAhityAcArya bhAratIya jJAnapITha naI dillI tR0 sa0 1988) pR0 240. 70. trilokasAra gAthA 554, sandarbha 55, pR0 473. 71. daivameva para manye dhikpaurussmnrthkm| (gommaTasAra karmakANDa, gAthA 891, pUrvArddha saskRta chAyA) 72. (ka) ajJAnI khalu anIza AtmA tasya sukha ca dukha c| svarga naraka gamana sarvaM IzvarakRta bhvti|| (gommaTasAra, karmakANDa, gAthA 880, saskRta chAyA) (kha) ajJo janturanIzo'yamAtmana sukhadu khayo / IzvarapreritA gacchet svarga vA zvabhrameva vaa|| (mahAbhArata, vanaparva, 30/2)

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anekAnta 61:1-2-3-4 115 73. dekhiye : sandarbha 47. pR0 82-84. 74. (ka) AhArAdiviSayAbhilASaH saMjJeti / artha : AhAra Adi viSayoM kI abhilASA/icchA ko saMjJA' kahA jAtA hai| (sarvArthasiddhi, 2/24) (kha) saNNA cauvvihA AhAra-bhaya-mehuNa-pariggahasaNNA cedi / artha : saMjJA cAra prakAra kI hai, AhArasaMjJA. bhayasaMjJA, maithunasaMjJA aura parigrahasaMjJA / (dhavalA, 1, 1; pu0 2: dvi0 saM0. 1992, pR0 415) 75. dekhiye : (ka) tiloyapaNNattI, AThavAM mahAdhikAra, sandarbha 67(ka) (kha) AdipurANa, parva 11. sandarbha 69. 76. tiloyapaNNattI, AThavAM mahAdhikAra, gAthA 664; sandarbha 67(ka), pR0 603. 77. vahI, gAthA 555, pR0 582. 78. dekhiye : sarvArthasiddhi, 3/37; sandarbha 52, pR0 173. 79. varatavijJAnasAra, sandarbha 43, pR010 va 11. 80. (ka) jayadhavalA; sandarbha 19(ka). pR0 19. (kha) "NaTThANuppaNNa atthANaM kadhaM tado paricchedo? Na, kevalattAdo bajjhatthAvekkhAe viNA taduppattIe virohAbhAvA / " zaMkA : jo padArtha naSTa ho cuke haiM, aura jo padArtha abhI utpanna nahIM hue haiM. unakA kevalajJAna se kaise jJAna ho sakatA hai? samAdhAna : nahIM, kyoMki kevalajJAna ke sahAya-nirapekSa hone se, bAhya padArthoM kI apekSA ke binA, unake (vinaSTa aura anutpanna arthoM ke) jJAna kI utpatti meM koI virodha nahIM hai| (dhavalA, 1, 9-1, 14: pu0 6, pR0 29) 81. dekhiye : jayadhavalA, sandarbha 19(ka), pR0 20. 82. pravacanasAra, gAthA 38, tA0 0 (sampA0 : paM0 ajitakumAra zAstrI evaM paM0 ratanacanda jI jaina mukhtAra, zrI zAntivIra di0 jaina saMsthAna, zrImahAvIrajI, 1969), pR0 92. 83. (ka) "kAryasyAtmalAbhAt prAgabhavanaM prAgabhAvaH" arthAt kArya ke paidA hone se pUrva jo usakA __ abhAva rahatA hai use prAgabhAva kahate haiN| (aSTasahasrI; saMdarbha 11, pR0 97) (kha) "prAka pUrvasminnabhAvaH asattvaM prAgabhAvaH / matpiNDe ghttsyaasttvmityrthH| ... pradhvasasya ca vinAzasya ca ghaTasya kapAlanAzAdaya ityarthaH / " (AptamImAMsA, kArikA 10; AcArya vasunaMdikRta vRtti; saMdarbha 10, pR0 8) (ga) "kAryasyaiva pUrveNa kAlena viziSTorthaH prAgabhAvaH, pareNa viziSTaH pradhvaMsAbhAvaH" (aSTasahasrI; ___ saMdarbha 11, pR0 99) (gha) kArya ke svarUpalAbha karane ke pazcAt jo abhAva hotA hai, athavA jo kArya ke _ vighaTanarUpa hai vaha pradhvaMsAbhAva hai| (jayadhavalA, sandarbha 19(ka), pR0 227] 84. dekhiye : kramabaddhaparyAya. DaoN0 hukamacanda bhArilla (zrI di0 jaina svAdhyAya maMdira TrasTa, sonagar3ha, 1980), pR0 38-40) (pravacanasAra, gAthA 99 meM dravya ke utpAda-vyaya-dhrauvyAtmaka svabhAva kA nirUpaNa kiyA gayA hai| isa gAthA kI tattvapradIpikA TIkA meM, vibhinna utpAda-vyayAtmaka pariNAmoM meM jo anusyUta hai vaha pravAhAtmaka dhrauvya hai; yaha samajhAne ke liye, AcArya amRtacandra ne motiyoM ke hAra kA dRSTAnta diyA hai| yadyapi hAra meM sAre motI eka-sAtha hote haiM, parantu dravya meM pUrvottara paryAyeM eka-sAtha nahIM hotI, aisA jinAgama meM asaMdigdha rUpa se pratipAdita kiyA gayA hai| parantu, AcAryazrI ke abhiprAya ke viparIta,

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116 anekAnta 61/1-2-3-4 uparyukta lekhaka ne dRSTAnta ko khIMcakara, use jAnabUjhakara dRSTAntAbhAsa banA diyA hai, aura yaha siddha karane kI asaphala koziza kI hai ki dravya meM paryAyeM kramabaddha rUpa se paDI hotI haiN| ___ jJAtavya hai ki "padArtha meM anekAneka kArya (hama jaino ke liye, paryAya) eka-sAtha paDe haiM aura ve kevala prakaTa va aprakaTa hote rahate haiM, usI taraha, jaise ki kachuA apanI gardana apane pRSThakavaca se bAhara nikAlatA hai aura bhItara khIMca letA hai," yaha aikAntika siddhAnta jainoM kA nahIM, pratyuta sAMkhyamatiyoM kA hai| unake isa siddhAnta kA nAma 'satkAryavAda' hai, jisake anusAra na padArthoM kI utpatti hotI hai aura na vinAza, kintu unakA AvirbhAva/prakaTana aura 'tirobhAva'/aprakaTana hotA rahatA hai| (dekhiye : The Samkhya Karika of Isvara Krishna, Suryanarayana Sastri, Madras Univ., 1933)] 85. pravacanasAra, gAthA 37, amRtacandrAcAryakRta tattvapradIpikA ttiikaa| 86. vahI, jayasenAcAryakRta taatpryvRtti| 87. citrapaTa athavA bhitticitra Adi ke mAdhyama se pradarzita ghaTanAoM meM kucha-eka, saMkhyAta parivartI (variables) ho sakate haiM, jabaki divya, pratyakSa jJAna me dravya-kSetra-kAla-bhava-bhAvarUpa AyAmoM sameta, anantAnanta jJeyoM ke rUpa se anantAnanta hI parivartI (variables) hote hai| isI abhiprAya se kevalajJAna ko ananta-AyAmI kahA gayA hai| 88. dekhiye - jayadhavalA, sandarbha 19(ka), pR0 20. 89. dekhiye vahI, pR0 20. 90. jJAtavya hai ki pradhvaMsa-abhAva aura bhUtaparyAyazakti meM koI antara nahIM hai, jaba hama kisI padArtha kI kisI vivakSita paryAya ko dRSTi me lete haiM to usa paryAya kI 'vyakti' kA abhAva (yAnI paryAya kA 'vyaya') hI usakA pradhvaMsAbhAva kahA jAtA hai| parantu yaha pradhvaMsAbhAva/vyaya kisI bhI prakAra se usa paryAya kA atyantAbhAva nahIM hai, vaha vyayagata paryAya mAtra bhUtazakti-rUpa-se usa padArtha meM aba bhI maujUda hai| isI prakAra, prAg-abhAva aura bhaviSyatparyAyazakti meM bhI koI antara nahI hai, jaba hama kisI padArtha kI kisI sambhAvita paryAya ko dRSTi me lete haiM to usa paryAya kI 'vyakti' kA abhAva (yAnI paryAya kA vartamAna meM anutpAda) hI usakA prAgabhAva kahA jAtA hai| parantu yaha prAgabhAva/ anutpAda kisI bhI prakAra se usakA atyantAbhAva nahI hai, vaha anutpanna paryAya mAtra bhaviSyatzakti-rUpa-se usa padArtha meM aba bhI maujUda hai| dekhiye : jayadhavalA, sandarbha 19(ka), pR0 19-20, tathA dhavalA, 1, 9-1, 14, pu0 6. pR0 29] 91. "nayopanayaikAntAnAM trikAlAnA samuccaya / avibhrADbhAvasambandho drvymekmnekdhaa||" tIno kAloM ko viSaya karane vAle jo naigama-sagrahAdinaya haiM (aura unakI zAkhAprazAkhArUpa jo bheda-prabhedAtmaka upanaya haiM)-una nayo/upanayoM ke viSayabhUta jo (samyaka) ekAnta haiM (kaise "ekAnta' haiM? jo ki vipakSa kI upekSA ko karake hote hai, na ki vipakSa kA sarvathA tyAga karake / ), aise una trikAlasambandhI ekAntoM/paryAyo kA kathaMcit apRthak sambandharUpa samuccaya/samudAya hI dravya hai, vahI vastu hai| {AptamImAMsA, kArikA 107, aSTasahasrI TIkA sahita (anu0 * AryikA jJAnamatI, di0 jaina triloka zodha saMsthAna, hastinApura, tR0 bhAga, 1990, pR0 576-77)] 92. dekhiye : jayadhavalA, sandarbha 19(ka). pR0 19-20.

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anekAnta 61/1-2-3-4 117 93. (ka) manuSya, nAraka, tiryaca aura devarUpa paryAye 'vibhAvaparyAye' hai| ve vibhAvaparyAye athavA azuddhaparyAye sva-para-sApekSa hotI haiM, arthAt 'sva' yAnI upAdAna, aura 'para' yAnI nimitta dono kI apekSA rakhatI haiN| (niyamasAra, gAthA 14-15, padmaprabhamaladhAridevakRta TIkA sahita) (kha) "bAhyetaropAdhisamagrateya kAryeSu te dravyagata svabhAva" arthAt kAryotpatti ke liye bAhya aura Abhyantara, nimitta aura upAdAna, dono kAraNo kI samagratA hI dravyagata nija svabhAva hai| (svayambhUstotra, 12-5, dekhiye sandarbha 36, pR0 101-02) 94. "jisane pUrva avasthA prApta kI hai aisA dravya, samucita bahiraga sAdhano ke sAnnidhya ke sadbhAva me, antaraga sAdhanabhUta svarUpakartA aura svarUpakaraNa ke sAmarthyarUpa svabhAva se sahita haA uttara avasthA se utpanna hotA haA utpAdarUpa dekhA jAtA hai|' (pravacanasAra, gAthA 95, amRtacandrAcAryakRta tattvapradIpikA TIkA) 95. dekhiye jainadarzana, sandarbha 47. pR0 92-93. 96. "sarve bhAvA svabhAvena svasvabhAva-vyavasthitA / na zakyante'nyathAkartu te pareNa kdaacn||9/46 / / " "saba dravya/padArtha svabhAva se apane-apane svarUpa me sthita hai, ve para ke dvArA kabhI anyathArUpa nahIM kiye jA skte|" bhASya yahA~ eka bahuta baDe aTala siddhAnta kI ghoSaNA kI gaI hai yaha ki svabhAva se hI apane-apane svarUpa me vyavasthita rahane vAle, samasta padArthoM ko koI dUsarA dravya/padArtha anyathA karane me, yAnI svabhAva se cyuta karane me athavA para-rUpa pariNata karane me, kadApi samartha nahI hotaa| (AcArya amitagatikRta yogasAra-prAbhRta, cUlikAdhikAra, sampA0-bhASya zrI jugalakizorajI mukhtAra, bhAratIya jJAnapITha, dvi0 sa0. 1999, pR0 211) 97. 'NANa NeyappamANamuddiTTa' (pravacanasAra, gAthA 23) 98. vastuvijJAnasAra, sandarbha 43. pR0 12. 99. svAmI samantabhadrakRta ratnakaraNDazrAvakAcAra, zloka 42. 100. 'paramAgamasya jIva anakAntam ' (puruSArthasiddhyupAya, zloka 2) 101. (ka) apTasahasrI kArikA 87, sandarbha 11, pR0 252. (kha) aSTasahasrI, tRtIya bhAga, phArikA 87, sandarbha 90, pR0 423-24. (ga) yaha bhI dekhiye AptamImAsA, sandarbha 30, pR0 279. 102. dhavalA TIkA, 5, 5 50, pu0 13, pR0 286. 103. dekhiye pacAdhyAyI, a0 1. zloka 743. 104. dekhiye pravacanasAra, tattvapradIpikA TIkA, pariziSTa, krama sa0 14 para 'dravyanaya-viSayaka kthn| 105. kramabaddhaparyAya, sandarbha 84, pR0 43. 106. (ka) "upAdAna uttararaya kAryasya sajAtIyaM kAraNam" arthAt uttara paryAya/ kArya kA sajAtIya kAraNa, upAdAna kahalAtA hai| (nyAyavinizcaya vivaraNa, 1/132) (kha) pUrvapariNAmayukta kAraNabhAvena vartate dravyam / uttarapariNAmayukta tadeva kAryambhavet niyamAt / / 222 / / kAraNakAryavizeSA triSvapi kAleSu bhavanti vastUnAm /

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118 anekAnta 61/ 1-2-3-4 ekaikasmin ca samaye pUrvottarabhAvamAsAdya / 223 / / (svAmikArttikeyAnuprekSA, saskRta chAyA) artha pUrva pariNAma sahita dravya kAraNarUpa hai aura uttara pariNAma sahita dravya niyama se kAryarUpa hai| vastu ke pUrva aura uttara pariNAmo ko lekara tIno hI kAlo me pratyeka samaya me kAraNa-kAryabhAva hotA hai / 107. (ka) dvividho heturbAhya Abhyantarazca / " (rAjavArtika, 2/8/1 ) (kha) "pratyaya kAraNa nimittamityanarthAntaram / " (sarvArthasiddhi, 1/21) (ga) "nimedati saha karotIti nimittam" arthAt do padArthoM kI pariNatiyA samakAlavartinI hote hue, jisakI pariNati upAdAnabhUta anya padArtha kI pariNatikriyA me sahAyaka hotI hai vaha padArtha 'nimitta' kahalAtA hai| (samayasAra, svopajJatattvaprabodhinI TIkA, pa0 motIcandra koThArI, anekAnta jJAnamandira zodha saMsthAna, khaNDa-1, dvi0 sa0, 2004, pR0 36-37) 108. (ka) "eka dravya kI do anantarakAlavartI paryAyo me ekadravyapratyAsattirUpa upAdAna-upAdeya sambandha hotA hai| prazna sahakArI kAraNo ke sAtha pUrvokta kArya-kAraNabhAva kaise ThaharegA, kyoki vahA~ ekadravyapratyAsatti nAma ke sambandha kA to abhAva hai? uttara kAla- pratyAsatti nAmaka sambandha se vahA~ kArya-kAraNabhAva siddha ho jAtA hai| jisase avyavahita uttarakAla me niyama se jo avazya utpanna ho jAtA hai vaha usakA sahakArI kAraNa hai aura zeSa dUsarA kArya hai|" (zlokavArtika, a0 1, sU0 7, vArtika 13, sandarbha 51, cho 151) (kha) dekhiye sandarbha 94 kA uddhrnn| 109. dekhiye, sandarbha 22. 110. gAthA 320 kA cauthA caraNa hai "eva citei saddiTThI" arthAt "samyagdRSTi isa prakAra citavana karatA hai|" nyAyazAstra ke sandarbhAnusArI prayoga ke anusAra prakRta me madhyadIpakanyAya lAgU paDatA hai jisakA tAtparya hai ki eva citei saddiTThI' pUre gAthAcatuSka, yAnI 319 se 322 taka cAro gAthAo para lAgU (applicable) hogaa| jAhira hai ki gAthA 321-22 me svAmI kumAra apane pUrvavartI zrI kundakundadeva, svAmIsamantabhadra Adi mahAna AcAryoM se bhinna, kisI nUtana yA apUrva siddhAnta kA pratipAdana nahI kara rahe haiM, pratyuta pariNAmoM ko sa~bhAlane ke sandarbhavizeSa ke antargata, jJAnApekSa naya kI viSayabhUta kathacit niyati ko prayojanavaza mukhya karake usakA avalambana lete hue samyagdRSTi dvArA kI jAne vAlI vicAraNA / bhAvanA / anuprekSA kA nirUpaNa kara rahe hai| Adhunika niyativAda ke pracAraka bhI uparyukta Azaya se sahamata dIkhate hai, jaisA ki vastuvijJAnasAra' nAmaka pustaka (dekhiye sandarbha 43 pR0 2, pakti 2 eva pakti 18-19 ) svIkAra kiyA gayA hai ki "isa prakAra samyagdRSTi vicAra karatA hai|" viDambanA yaha hai ki apanI isI pustaka me Age calakara ve khuda eva unake AjJAnusArI (na ki parIkSApradhAnI) samarthaka bhI isa ekanayAvalambI vicAraNA / bhAvanA / anuprekSA ko pramANabhUta siddhAnta samajhane kI gabhIra bhUla kara baiThate haiN| 111. AcArya amitagatikRta bhAvanAdvAtrizatikA, padyAnuvAda, chanda 31. 112. svAmikArttikeyAnuprekSA, gAthA 388-89. 113. AcArya raviSeNakRta padmapurANa, parva 41 zloka 102-05 1

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anekAnta 61/1-2-3-4 119 114. jo jANadi arahaMta dvyttgunnttpjjyttehi| so jANadi appANa moho khalu jAdi tassa laya / ! (pravacanasAra, gAthA 80) 115. anityAdika ekAgI bhAvanAo ko bhAnA bhI tabhI kAryakArI hotA hai jaba sAdhaka ko anekAntAtmaka vastusvarUpa kA samyakItyA jJAna ho, kyoki anitya bhAvanA kA prayojana asArabhUta sayogI padArtho se jIva ko haTAkara use sadA-nitya apane AtmasvarUpa me lagAnA hai, azaraNAnuprekSA kA uddezya bhI jIva ko mithyAzaraNarUpa bAhya Alambano se vimukha karake pahale pacaparameSThIrUpa vyavahAra-zaraNa me, aura antata, AtmasvabhAvarUpa nizcaya-zaraNa me lAnA hai, ityaadi| jJAtavya hai ki AcArya kundakunda ne 'bArasa aNubekkhA' me anitya azaraNa, anyatva Adi anuprekSAo ke nirUpaNa ke antargata, nitya, zaraNa, ekatva Adi ke pratipAdana hetu bhI kama-se-kama eka dohA avazya racA hai| isI prakAra upacarita niyati kA Azraya lekara, nicalI bhUmikA vAle samyagdRSTi sAdhaka kA uddezya pahale to sayogI sthitiyo me juDa rahe apane pariNAmo se svaya ko ubAranA hai| tadanantara, niyatasvarUpa apane jJAyakasvabhAva ke sAtha puna puna ekAnubhavana ke dvArA, samucita Atmabala baDhA lene para pratijJApUrvaka mahAvratAdi ko dhAraNa karake, tapazcaraNa-dhyAnAdirUpa jo aniyatasvarUpa puruSArtha hai usakI parama prakarSatA dvArA, karmo kI unake udayakAla se pahale balAt udIraNA karate hue avipAkanirjarA karake, mukti ko prApta hokara paramaniyatasvarUpa apanI zuddhasvabhAvaparyAya me susthita honA hai| anekAntAtmaka vastutattva ke nirantara abhyAsa se hI isa tarkasaMgata pariNati taka pahuMcA jA sakatA hai anyathA nhii| 116. sandarbha 47 pR0 95-96. 117. (ka) tattvAbhyAsarUpI puruSArtha kI pragADhatA ke dvArA paidA kiye gae abuddhayAtmaka catanapariNAmarUpa jJAnasaskAra aupazamika samyagdarzana kI utpatti ke samaya bhI kArya kara rahe hote hai| dUsare zabdo me, usa kAla me buddhipUrvaka puruSArtha to kAryakArI nahIM hai, kintu tattvAbhyAsarUpI buddhayAtmaka puruSArtha kI santAnasvarUpa jo abuddhyAtmaka jJAnasaskAra hai (dakhiya 'jJAnajo jJAnahetuzca saskAra, sandarbha 27), ve usa samaya bhI kAryarata hai| isa dRSTi se dekhane para, spaSTa hai mokSamArga ke bIjarUpa jA rAmyagdarzana hai, usakA vapana karane me bhI puruSArtha kI hI pradhAnatA hai| (kha) dekhiye sandarbha 114 me uddhRta pravacanasAra kI gAthA para zrIjayasenIya vRtti kA yaha vAkya tadanantarama-avikalpasvarUpe prApte abhedanayena-AtmA-eva-iti bhAvayato darzanamohAndhakAra prliiyte|' 118. pUrvakAlavI pariNAmasahita dravya kAraNarUpa hotA hai aura uttarakAlavI pariNAmasahita dravya kAryarUpa hotA hai, yaha Upara sandarbha 106(kha) me dekha Ae hai| isa dRSTi me "kArya aura kAraNa me koI bheda nahI hai, ve dono ekAkAra hI hai, jaise, parva va agulI, yahI dravyArthika naya hai" (rAjavArtika, 1/33/1) / isake viparIta, RjusUtranaya kA viSaya mAtra vartamAnakAlavartI hone se. kAraNakAryabhAva isa naya ke viSayakSetra se bAhara hai| ata utpAda aura vyaya, dono hI isa naya kI apekSA nirhetuka hote hai| (jayadhavalA, sandarbha 19(ka), pR0 206-09] 119. dekhiye, sandarbha 39. 120. sarvArthasiddhi, a0 8, sU0 23. 121. jJAnArNava, sarga 35, chanda 27.

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120 anekAnta 61/1-2-3-4 122. tattvapradIpikA TIkA, pariziSTa, krama saM0 31 para akAlanayaviSayaka nirUpaNa / 123. (ka) aSTasahasrI, kArikA 88; sandarbha 9. pR0 257. (kha) aSTasahasrI, tRtIya bhAga, kArikA 88, sandarbha 90, pR0 441. 124. AptamImAMsA, kArikA 108. 125. (ka) zram (dhAtu) = to make effort; to exert one's self, especially in performing acts of austerity (Ref. 5, p. 1096) = ceSTA karanA, tapazcaryA karanA, tapasyA ke dvArA indriyanigraha karanA (sandarbha 6, pR0 1035) (kha) zrama (saMjJA) = exertion; hard work of any kind, as in performing acts of bodily mortification, religious exercises and austerity (Ref.5, p. 1096) - ceSTA, prayatna, tapasyA, sAdhanA, indriyanigraha (sandarbha 6, pR0 1035) (ga) "zrAmyati tapasyatIti zramaNaH, tasya bhAvaM zrAmaNyaM zramaNazabdasya puMsi pravRttinimittaM tapaHkriyA shraamnnym|" (bhagavatI ArAdhanA, gAthA 71, vijayodayA TIkA) (dha) "paMcarAmido tigutto paMcediyasavuDo jidksaao| dasaNaNANarAmaggo sabhaNo so saMjado bhnnido|| 240 / / samasattubaMdhuvaggo samasuhadukravo pssnnidsmo| samaloTTakaMcaNo puNa jIvidamaraNe samAM smnno|| 241 / / (pravacanasAra) artha . jo pAMca samitiyoM se sampanna, tIna guptiyoM se sarakSita, pAMca indriyoM kA saMvara karane vAlA, kaSAyo ko jItane vAlA, darzana-jJAna se paripUrNa hai, jise zatru aura mitravarga samAna haiM, sukha aura duHkha samAna haiM, prazaMsA aura nindA ke prati jisako samatA hai, jise loSTha yAnI miTTI kA DhelA aura svarNa samAna haiM, tathA jIvana aura maraNa ke prati jisako samatA hai, aise saMyata ko zramaNa kahA gayA hai| bI-137, viveka vihAra, dillI 110 095 dUrabhASa : (011) 6535 1637; 2215 6629 (prastuti : anila agravAla)

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AtmakhyAti TIkA meM prayukta 'kramaniyamita' vizeSaNa kA abhipretArtha anila agravAla 1. viSaya - paricaya : samayasAra ke 'sarvavizuddhajJAna' adhikAra meM gAthA 308-311 kI TIkA meM AcArya amRtacandra ne pariNAmoM yA paryAyoM ke liye 'kramaniyamita' vizeSaNa kA prayoga kiyA hai| AtmakhyAti vyAkhyA kA vaha vAkya hai : jIvo hi tAvatkramaniyamitAtmapariNAmairutpAdyamAno jIva eva, nAjIvaH evamajIvo'pi kramaniyamitAtmapariNAmairutpAdyamAno'jIva eva na jIvaH sarvadravyANAM svapariNAmaiH saha tAdAtmyAt kaMkaNAdipariNAmaiH kAMcanavat / isakA zabdAnuvAda hai prathama to, jIva hai so kramaniyamita apane pariNAmoM se utpanna hotA huA jIva hI hai, ajIva nahIM; isI prakAra, ajIva bhI kramaniyamita apane pariNAmoM se utpanna hotA huA ajIva hI hai, jIva nahIM; kyoMki sabhI dravyoM kA apane pariNAmoM ke sAtha tAdAtmya hotA hai, jaisA ki svarNa kA kaMgana Adi apanI paryAyoM ke sAtha / prazna yaha hai ki 'kramaniyamita pariNAma se yahA~ kyA abhiprAya hai? AtmakhyAti ke jo anuvAda yA vyAkhyAeM dekhane meM AI haiM unameM isakA koI spaSTa artha nahIM milatA, yA phira ukta vizeSaNa ko hI naz2araaMdAz2a kara diyA gayA hai / ' udhara, pichale koI sATha varSoM se kucha -eka loga aisI mAnyatA banAe hue haiM ki isakA artha 'kramabaddha paryAya' hai 23 isa artha kI dravyAnuyoga meM pratipAdita vastusvarUpa ke sAtha koI saMgati baiThatI nahIM dikhAI detI; aura phira, aisA bhI pratIta hotA hai ki AcAryazrI ke kRtitva kI samagratA ke Aloka meM bhalI-bhA~ti jaoNce-parakhe binA hI, ukta mAnyatA ko svIkAra kara liyA gayA hai / prakRta vizeSaNa ke sahI bhAvArtha taka pahu~canA, isaliye aura bhI mahattvapUrNa ho gayA hai| prastuta lekha AcArya amRtacandra ke abhipretArtha taka pahu~cane kA eka niSpakSa evaM vinamra prayAsa hai|

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122 anekAnta 61/1-2-3-4 2. pariNAmoM yA paryAyoM kI kramikatA : tattvArthasUtrakAra ne guNaparyayavad dravyam (5/38) sUtra dvArA "guNa aura paryAya vAlA dravya hotA hai," yaha pratipAdita kiyA hai| guNa aura paryAya meM antara batalAne ke liye Agama meM anekAneka sthaloM para guNoM ko sahapravRtta/sahavartI/sahabhAvI aura paryAyoM ko kramapravRtta/kramavartI/ kramabhAvI kahA gayA hai| tAtparya yaha hai ki kisI bhI dravya ke aneka guNa to usa dravya meM yugapat arthAt eka-sAtha rahate haiM, jabaki anekAneka paryAyeM kAla kI apekSA kramazaH yAnI eka-ke-bAda-eka hotI haiM (cUMki vivakSita kSaNa meM dravya kI jo avasthA hai vahI to usakI tatkSaNavartI paryAya hai, isaliye dravya kI kisI bhI kSaNa eka hI paryAya honI sambhava hai)| yahI Azaya pravacanasAra, gAthA 10 kI tattvapradIpikA TIkA meM AcArya amRtacandra ne vyakta kiyA hai : vastu punarUvaMtAsAmAnyalakSaNe dravye sahabhAvivizeSalakSaNeSu guNeSu kramamAvivizeSalakSaNeSu paryAyeSu vyavasthitamutpAdavyayadhauvyamayAstitvena nivartitanirvRttimacca arthAt vastu hai vaha UrdhvatAsAmAnyasvarUpa dravyasvabhAva meM, sahabhAvI vizeSasvarUpa guNoM meM tathA kramabhAvI vizeSasvarUpa paryAyoM meM rahane vAlI hai aura utpAdavyayadhrauvyamaya astitva se banI huI hai| isa prakAra, 'paryAya' aura 'krama', ina donoM ke bIca eka sAhacarya-sA calA AyA hai; isa sandarbha meM jisa bhAva ko 'krama' zabda sUcita karatA hai, vaha hai : kAlApekSa uttarottaratA (temporal succession) / Age calakara hama dekheMge ki (sandarbha-vizeSa ke calate) ukta donoM zabdoM ke bIca isa 'sAhacarya' ke abhyasta-se ho jAne ke kAraNa hI hama bhUla kara baiThe haiM; jaba AcAryazrI ne eka anya sandarbha meM paryAyoM ke liye "kramaniyamita vizeSaNa kA prayoga kiyA, to (usa sandarbha kI bhinnatA yA viziSTatA para gaura na karate hue) apane abhyAsa/ Adata ke vaza hI hamane usakA artha lagA liyA; aura apanI isa asAvadhAnI ke phalasvarUpa, una mahAna vidvAna ke zabdoM kA bhAvArtha samajhane meM hama asamartha rhe| 3. AcAryazrI ke prakRta vAkya kA sandarbha : sabase pahale hameM usa sandarbha ko bhalI-bhaoNti samajhanA hogA jisake antargata amRtacandrAcArya ne ukta vAkya likhA hai| samayasAra ke 'kartAkarma' adhikAra meM,

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anekAnta 61/1-2-3-4 123 AcArya kundakunda paramArthataH jIva ke para-kartRtva kA niSedha karane ke liye kahate haiM : jo jamhi guNe davve so aNNamhi du Na saMkamadi dvve| so aNNamasaMkaMto kaha taM pariNAmae davvaM / / 103 || artha . jo vastu jisa svakIya dravya meM aura jisa svakIya guNa meM vartatI hai, vaha anya dravya meM aura anya guNa meM saMkramaNa ko prApta nahIM hotI arthAt anyarUpa nahIM pltttii| vaha vastu jaba anya meM saMkramaNa nahIM karatI to anya dravya ko upAdAna-rUpa-se kaise pariNamA sakatI hai? (aura, isaliye, anya dravya kI kartA kaise ho sakatI hai; kyoMki "yaH pariNamati sa kartA, yaH pariNAmo bhavet tu tatkarmaH,'' isa paribhASA ke anusAra, kevala upAdAna hI kartA ho sakatA hai?) __ isa gAthA kI TIkA meM AcArya amRtacandra likhate haiM : "isa loka meM jo koI, jitanI vastueM haiM ve saba apane cetanasvarUpa athavA acetanasvarUpa dravya meM aura guNoM meM sahaja svabhAva se anAdi se hI varta rahI haiM; vastusthiti kI isa acalita sImA ko tor3anA, usakA ullaMghana karanA azakya/ asambhava hai| isaliye jo vastu jisa dravyarUpa aura jina guNoMrUpa anAdi se hai, vaha usI dravyarUpa aura unhIM guNoM rUpa sadA rahatI hai, dravya se dravyAntararUpa aura guNa se guNAntararUpa usakA saMkramaNa nahIM ho sktaa|" (aura jaba anya dravya yA anya dravya ke guNoM meM usakA saMkramaNa nahI ho sakatA, taba vaha usa anya vastu ko kaise pariNamita karA sakatI hai? arthAt nahIM karA sktii| isIliye parabhAva kisI ke dvArA nahIM kiyA jA sktaa|) ____ Upara, tirache TAipa (italics) me darzAe gae AcArya kundakunda tathA amRtacandrAcArya ke vacanoM para gaura kareM to spaSTa samajha meM AtA hai ki dravya se dravyAntara aura guNa se guNAntara hone kI azakyatA-asambhavatA vastutaH pratyeka cetana yA acetana dravya ke mUla svabhAva meM hI nihita hai| daraasala, pratyeka dravya meM pAe jAne vAle 'astitva' svabhAva kI hI yaha vizeSatA hai ki jo dravya jisa svabhAva ko prApta hai, vaha usase kabhI bhI cyuta nahIM hotA, AlApapaddhati ke racanAkAra AcArya devasena ke zabdoM meM : svabhAvalAmAt acyutatvAdastisvabhAvaH / yahI abhiprAya pravacanasAra ke 'jJeyatattvaprajJApana' adhikAra ke antargata, mUla gAthA 99 evaM usakI tattvapradIpikA

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124 anekAnta 61/1-2-3-4 TIkA, donoM meM vyakta kiyA gayA hai : svabhAve nityamavatiSThamAnatvAtsaditi dravyam arthAt svabhAva meM nitya avasthita hone se dravya 'sata' hai, astisvarUpa hai| yahA~ koI prazna karatA hai : paraspara meM atyanta pragAr3ha saMzleSa-sambandha ko prApta hue jIva evaM pudgala dravyoM ke prakaraNa meM, pudgala-pudgala bandha ke phalasvarUpa dvi-aNuka Adi evaM jIva-pudgala bandha ke phalasvarUpa manuSya, tiryaMca Adi vibhAvaparyAyoM ke utpanna hote hue bhI, kyA dravyAntaraNa ghaTita nahIM hotA? jJeyatattvaprajJApana adhikAra meM hI AcArya amRtacandra isakA uttara dete haiM ki nahIM, vyaNukAdi tathA manuSyAdi ve paryAyeM to kAdAcitka (kabhI, kisI samaya hone vAlI) arthAt anitya haiM, ataH utpanna huA karatI haiM; kintu dravya to anAdi-anidhana athavA trikAlasthAyI hone se utpanna nahIM hotA, to dravyAntaraNa kaise ho sakatA hai? aura phira, paryAyAntaraNa ghaTita hote hue bhI, paryAyoM kA utpAda-vyaya hote hue bhI; ve paryAyeM dravyasvabhAva kA kabhI ullaMghana nahIM karatIM : yau ca kumbhapiNDayoH sargasaMhArau saiva mRttikAyAH sthitiH, vyatirekANAmanvayAnatikramaNAt arthAt jo kumbha kA sRjana/ utpAda hai aura mRtpiNDa kA saMhAra/vyaya hai, vahI mRttikA kI sthiti/dhrauvya hai, kyoMki vyatireka arthAt bhedarUpa paryAyeM kabhI anvaya' athavA dravyasAmAnya/ dravyasvabhAva kA atikramaNa nahIM karatI (pravacanasAra, jJeyatattvaprajJApana adhikAra, gAthA 100, tattvapradIpikA ttiikaa)| Upara diye gae Agama-pramANoM se spaSTa hai ki : (ka) dravya kA dravyAntaraNa, (kha) guNa kA guNAntaraNa, tathA (ga) dravyapariNAmoM dvArA dravyasvabhAva kA atikramaNa, ina tInoM hI ghaTanAoM kI azakyatA/asambhavatA pratyeka dravya ke mUla svabhAva meM anAdi se hI nihita hai| kyoMki vastu ke svarUpa ko samajhane-samajhAne ke liye kI jAne vAlI bhedavivakSA meM, dravya, guNa aura paryAya ko bhale hI bhinna-bhinna kahA jAe, kintu vastu ke mUla svabhAva ko grahaNa karane vAle abhedanaya kI vivakSA meM tInoM eka-rUpa-se vastu kI acalita sImA athavA maryAdA kA ullaMghana yA atikramaNa karane meM asamartha haiN| pravacanasAra, jJeyatattvaprajJApana adhikAra meM gAthA 95 dvArA AcArya kundakunda svayaM yahI abhiprAya vyakta karate haiM : svabhAva ko chor3e binA, jo utpAda-vyaya-dhrauvyasaMyukta hai tathA guNayukta aura paryAyasahita hai, use dravya kahate haiN|

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anekAnta 61/1-2-3-4 125 4. prakRta kathana kA abhiprAya : aba vApisa Ate haiM mUla mudde para : samayasAra ke gAthAcatuSka 308-311 para AtmakhyAti TIkA kA prathama vAkya (dekhiye lekha kA pahalA pairaa)| yahA~ bhI uparicarcita gAthA 103 vAlA hI prakaraNa hai : jIva ke para-akartRtva kI sampuSTi / isa sandarbha meM hI amRtacandrAcArya ne 'kramaniyamita' vizeSaNa kA prayoga kiyA hai| kahane kI AvazyakatA nahIM ki AcAryazrI dvArA prayukta isa zabdasamAsa kA artha aisA honA cAhiye ki sarvaprathama to vaha prakRta sandarbha meM saMgatipUrNa aura yuktiyukta ho; aura phira, sampUrNa samayasAra meM (nahIM, sampUrNa jinAgama meM) pratipAdita viSayavastu ke sAtha bhI usakA avirodha siddha ho| __ pahale, prakRta sandarbha ko hI dRSTi meM rakheM to jIva athavA ajIva kisI bhI dravya ke pariNAmoM yA paryAyoM kA vaha kramaniyamana aisA honA cAhiye ki paryAyoM dvArA usa niyama ke antargata rahate hue, jIvadravya jIvarUpa hI vartatA rahe aura ajIvadravya ajIvarUpa hI vartatA rahe; arthAt paryAyoM dvArA usa niyama ke antargata rahate hue, dravyAntaraNa asambhava ho - to kyA honA cAhiye vaha artha jo sandarbha-saMgati kI isa kasauTI para kharA utare? pahalI najara meM, itanA samajha meM AtA hai ki pariNAmoM ke liye prayukta samAsAtmaka vizeSaNa 'kramaniyamita' kA prathama ghaTaka - yAnI 'krama' - kisI kAlakrama, kAla kI apekSA uttarottaratA yA eka-ke-bAda-ekapane ko sUcita nahIM karatA (hAlaoNki anuvAdakoM dvArA prAyaH aisA samajha liyA gayA hai); kyoMki yadi hama pariNAmoM ke 'kramavartitva' athavA 'kramikatA' ko dRSTi meM lete haiM to usakI sandarbha se tanika bhI saMgatti nahIM baitthtii| dUsarI ora, kucha anya logoM dvArA prastAvita, kramabaddhatA' kI parikalpanA (hypothesis) para yadi vicAra karate haiM to usakI bhI koI saMgati nahIM bntii| kAraNa sIdhA-sA yaha hai ki paryAyoM kI 'kramikatA/kramavartitva' athavA kathita 'kramabaddhatA', donoM hI avadhAraNAoM (concepts) meM koI aisI vilakSaNatA, koI aisI qhAsiyata nahIM hai ki jo prakRta sandarbha dvArA apekSita 'dravyAntaraNa kI asambhavatA' ko sunizcita kara sake - athavA svayaM paryAyoM meM hI yadi koI aisI viziSTatA hai to usa tathya ko samucita abhivyakti de ske| __ AcAryazrI ke abhipreta artha ko jaba hama unakI anya TIkAkRtiyoM evaM svatantra racanAoM meM DhU~Dhate haiM (tathA zabdakoza Adi kI bhI yathAvazyaka sahAyatA lete haiM), taba mAlUma par3atA hai ki siddhAnta tathA adhyAtma kI bhaoNti hI saMskRtabhASA ke bhI prakANDa vidvAna, zrImad amRtacandrAcArya ne 'krama' zabda kA

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126 anekAnta 61/1-2-3-4 prayoga kisa artha meM kiyA hai| suprasiddha kozakAra moniyar-viliyams ke anusAra 'kram' dhAtu kA pradhAna artha hai" : to step, walk, go, go towards, approach; tathA ApTe ke anusAra' : calanA, padArpaNa karanA, jAnA; evaM 'krama' saMjJA kA pradhAna artha hai : a step, going, proceeding, kadama, paga, gati / aba, Upara diye gae Agama-pramANoM ke Aloka meM, 'kramaniyamana' kA sandarbha-sApekSa artha isa prakAra samajha meM AtA hai : 'kramaniyamita paryAyoM' se tAtparya hai, aise niyamita yA niyantrita kadama/paga rakhane vAlI paryAyeM ki dravyasvabhAva kI sImA kA ullaMghana na ho| dUsare zabdoM meM kaheM to : gatiniyantrita pariNAma arthAt aisI paryAyeM jo gamana karate hue bhI dravya kI sImA kA atikramaNa na kareM, tAki dravyAntaraNa na ho; jisase ki jIva jIvarUpa hI rahe, ajIvarUpa na ho| jJAtavya hai ki dravyAnuyoga meM 'gamana' hamezA se hI pariNamana kA pratIka rahA hai; jaisA ki paMcAstikAya meM svayaM AcArya kundakunda dravati gacchati tAn tAn ... paryAyAna" dvArA abhivyakta karate haiM; athavA jaise 'samaya' zabda kI vyutpattiparaka paribhASA meM kahA gayA hai : samyaka trikAlAvacchinnatayA ayanti gacchanti prApnuvanti svaguNaparyAyAniti samayAH padArthAH / aura, dravya va paryAyoM kI isa kathaMcit bhedavivakSA vAlI, pratIkAtmaka bhASA meM cAhe dravya ko "gamana karate hue una-una paryAyoM taka pahu~cane vAlA, unako prApta karane vAlA' kahA jAe; yA cAhe paryAyoM ko "dravyasAmAnyarUpI prAMgaNa kI sImA ke bhItara gamana karate hue, nijadravya ko prApta karane vAlIM" kahA jAe, isase koI pharka nahIM par3atA - donoM rUpaka eka hI vastusvarUpa ko darzAte haiM, jaisA ki AcArya pUjyapAda ne bhI kahA hai : jo yathAyogya apanI-apanI paryAyoM ke dvArA prApta kiye jAte haiM, athavA paryAyoM ko prApta karate haiM ve dravya kahalAte haiM (sarvArthasiddhi, a0 5, sU0 2); aura jisakA vizada vivecana bhaTTa akalaMkadeva ne rAjavArtika meM kiyA hai| __ athavA, ukta kozoM ke anusAra kram' dhAtu kA eka anya, prasiddha artha hai : to go across, go over; pAra karanA, pAra jAnA, chalAMga mAranA (gauratalaba hai ki 'kram' dhAtu ke isa dvitIya artha meM, 'kram' kA vahI artha hai jisake liye 'atikram' zabda kA prayoga bhI kiyA jAtA hai)| isa artha meM prayukta 'kram' dhAtu ke sAtha 'lyuT' pratyaya se, 'kramaNa' zabda banatA hai; napuMsakaliMga meM 'kramaNam' huA, jisakA artha hai : ullaMghana, transgressing yA atikramaNarUpa kriyA / / jaisA ki moniyar-viliyams dvArA iMgita kiyA gayA hai, 'kramaNam' zabda kA isa artha meM vyavahAra (usage) do haz2Ara varSa se bhI jyAdA purAnA hai| ataH spaSTa hai ki AcArya amRtacandra ke samaya se bhI bahuta pahale se hI pracalita hai|

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anekAnta 61/ 1-2-3-4 isa artha ko dRSTi meM lekara, 'yeSAM pariNAmANAM (dravyasvabhAva ) kramaNaM niyantritaM niyamitaM vA, tAni kramaniyamitAni pariNAmAni prakRta samAsa kA isa prakAra sandarbha - sApekSa vigraha karane para 24 AcAryazrI dvArA abhipreta artha meM kisI prakAra ke sandeha kI koI guMjAiza hI nahIM raha jAtI; jisake anusAra, AcAryazrI ke prakRta vAkya kA bhAvAnuvAda isa prakAra hogA : jIva hai vaha jIvasvabhAva ke kramaNa / ullaMghana ke viSaya meM niyantrita, aise apane pariNAmoM se utpanna hotA huA jIva hI hai, ajIva nahIM / isI prakAra, ajIva / pudgala bhI ajIva / pudgalasvabhAva ke kramaNa / ullaMghana ke viSaya meM niyantrita, aise apane pariNAmoM se utpanna hotA huA ajIva / pudgala hI hai, jIva nahIM; (pariNAmoM ke dvArA dravyasvabhAva kA ullaMghana, niyamita yA niyantrita kyoM hai. - aise saMbhAvita prazna ke uttarasvarUpa, mUlagranthakAra kA anusaraNa karate -- hue hI, AcAryazrI prakRta vAkya kA samApana isa prakAra karate haiM :) kyoMki sabhI dravyoM kA apane pariNAmoM ke sAtha tAdAtmya hotA hai, jisa prakAra ki svarNa kA kaMgana Adi apanI paryAyoM ke sAtha / [ jaisA ki samayasAra, gAthA 103 kI vyAkhyA meM AcAryazrI pahale hI z2ora dekara kaha Ae haiM ki dravya dvArA vastusthiti kI acalita sImA / maryAdA ko tor3anA azakya hai, usI prakAra, paryAyoM dvArA bhI vastusthiti kI usa acalita sImA / maryAdA ko tor3anA azakya hai, kyoMki donoM ke bIca tAdAtmya hone se ve mUla vastupane se eka hI haiM / " ] 25 5. prastuta bhAvAnuvAda kA anyAnya granthoM ke prAsaMgika kathanoM ke sAtha avirodha : 127 - -- jaisA ki anuccheda 4 ke prArambha meM z2ikra kara Ae haiM, prastuta bhAvAnuvAda kA avirodha samayasAra ke anya sthaloM ke sAtha tathA sampUrNa jinAgama meM pratipAdita viSayavastu ke sAtha bhI parIkSaNa kiyA jAnA abhI zeSa hai : siddha hotA hai yA nahIM, isa bAta kA 5.1 svayaM 'AtmakhyAti' meM pUrvApara - avirodha : kramaniyamana kA ukta bhAvArtha prakRta sandarbha ke sAtha to saMgata hai hI, sampUrNa samayasAra meM pratipAdita viSayavastu ke sAtha bhI pUrvApara - saMgati ko liye hue hai; yaha ekadama spaSTa ho jAtA hai jaba hama kartAkarma adhikAra kI uparyukta gAthA 103 para phira se gaura

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128 anekAnta 61/1-2-3-4 karate haiN| hama dekhate haiM ki isa gAthA kA tathA sarvavizuddhajJAna adhikAra ke gAthAcatuSka 308-311 kA sandarbha eka hI hai - paramArthataH jIva ke para-kartRtva kA niSedha / AcArya amRtacandra ne donoM hI sthaloM para eka-hI Agamasammata tarkaNAzailI ko apanAte hue vyAkhyA kI hai| jahaoN, gAthA 103 kI TIkA meM ve kahate haiM ki dravya aura usake guNa anAdi se vartana karate hue vastu kI svAbhAvika, acalita sImAoM kA ullaMghana/atikramaNa nahIM kara sakate, dravya se dravyAntararUpa aura guNa se guNAntararUpa saMkramaNa honA azakya hai; vahIM gAthA 308-311 kI vyAkhyA meM ve kahate haiM ki vastu ke pariNAma anAdi se pratikSaNa badalate hue bhI, paryAyAntaraNa ghaTita hote hue bhI - ve pariNAma vastu kI svAbhAvika, acalita sImAoM kA atikramaNa nahIM kara skte| dhyAna dene yogya hai ki 'atikramaNa', 'saMkramaNa' aura 'kramaniyamana', ina sabhI zabdoM ke avayavarUpa jo 'kramaNa' athavA 'krama' haiM - ve gatyarthaka haiM," kAlApekSa uttarottaratA ke sUcaka nahIM; ataH prakRta meM 'kramaniyamana' kA bhAvAnuvAda hai : "kramaniyantraNa, athavA ullaMghana/atikramaNa kI ashkytaa'| yadi hama pUrvAgraha evaM pakSapAta se rahita dRSTikoNa se, Upara kiye gae vizleSaNa ko hRdayaMgama kareM to nissandeha samajha meM A jAegA ki jina logoM ne bhI 'kramaniyamita pariNAma' kA artha 'kramabaddha paryAya' karane kI koziza kI hai unhoMne 'sandarbha-saMgati' evaM 'pUrvApara-avirodha' - zAstroM kA samyag artha karane kI paddhati ke ina do sarvamAnya evaM aparivartya niyamoM kI avahelanA kI hai| 5.2 'tattvapradIpikAvRtti' se avirodha : pravacanasAra, gAthA 100 kI tattvapradIpikA TIkA kA Upara uddhRta kiyA gayA vAkyAMza ('vyatirekANAm anvaya-anatikramaNAt") evaM esamayasAra, gAthA 308-311 kI AtmakhyAti TIkA kA prakRta kathana ("paryAyoM kA kramaniyamana'). ina donoM kA eka hI abhiprAya hai| saMskRta kAvya evaM gadya, apanI donoM hI prakAra kI racanAoM meM bhASA kI niSNAta praur3hatA ke liye smaraNIya, amRtacandrasUri kI lekhanI se yadi eka hI vastu-tathya kI abhivyakti ke liye do bhinna racanAoM meM bhinna-bhinna zabdAvalI niHsRta huI hai to yaha dArzanika vicAroM/bhAvoM, evaM unake sampreSaNa ke liye prayukta kI jAne vAlI bhASA - donoM hI para una mahAna vidvAna ke sahaja adhikAra kA supariNAma hai| kisI bhI sajaga evaM sadAzaya pAThaka kA dAyitva hai ki vaha AcAryazrI kI una paMktiyoM meM sva-kalpita artha ko par3hane

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anekAnta 61 1-2-3-4 129 kA prayAsa karane ke bajAya, pUrvAgraha-rahita hokara usa bhAvArtha ko grahaNa kare jo ki na kevala sandarbha-sagata ho apitu jinAgama meM usI viSaya kA pratipAdana anyatra bhI jahaoN kiyA gayA ho, vahA~ bhI usa bhAvArtha kI bhalI-bhaoNti sagati baiThatI ho| 5.3 'samayavyAkhyA' se avirodha : pacAstikAya, gAthA 10 kI samayavyAkhyA me AcArya amRtacandra likhate hai ekajAtyavirodhini kramabhuvAM bhAvAnAM santAne ... arthAt eka jAti kI avirodhI athavA jAtyantaraNa yA dravyAntaraNa kI virodhI kramavartI paryAyo kA pravAha, usame ... / aba dekhiye, yahA~ AcAryazrI svayaM paryAyoM me dravyAntaraNavirodha kI vizeSatA ko pratipAdita kara rahe haiM, taba phira dravyAntaraNa ko rokane ke hetu una paryAyoM meM kathita 'kramabaddhatA' kI kalpanA karane kA kyA aucitya hai? 5.4 anya ArSa AcAryoM kI kRtiyoM se avirodha : Upara ke tIno upa-anucchedo me ullikhita amRtacandrasUri ke kathana, mUlagranthakAra AcArya kundakunda ke vacano kA to anusaraNa karate hI hai, sAtha hI apane pUrvavartI AcArya akalakadeva dvArA dI gaI 'pariNAma' kI paribhASA kA bhI samyaka bhAvAnusaraNa karate hai dravyasya svajAtyaparityAgena vikAraH ... pariNAmaH / dravyasya cetanasyetarasya vA dravyArthikanayasya avivakSAto nyagbhUtAM svAM dravyajAtimajahataH paryAyArthikanayArpaNAt prAdhAnyaM vimratA kenacit paryAyeNa prAdurbhAva pUrvaparyAyanivRttipUrvako vikAraH pariNAma iti pratipattavyaH arthAta dravya kA apanI svadravyatva jAti ko nahIM choDate hue jo parivartana hotA hai, use pariNAma kahate hai, dravyatva jAti yadyapi dravya se bhinna nahI hai, phira bhI dravyArthikanaya kI avivakSA ora paryAyArthikanaya kI pradhAnatA me usakA pRthaka vyavahAra ho jAtA hai, tAtparya yaha hai ki apanI maulika jAti ko na choDate hue, pUrvaparyAya kI nivRttipUrvaka, jo uttaraparyAya kA utpanna honA hai, vahI pariNAma hai| SaTkhaNDAgama ke samartha TIkAkAra eva amRtacandrasUri ke pUrvavartI, AcArya vIrasena bhI aisA hI abhiprAya prakaTa karate hai svakAsAdhAraNalakSaNAparityAgena dravyAntarAsAdhAraNalakSaNaparihAreNa dravati droSyatyadudruvat tAMstAn paryAyAniti dravyam arthAt apane asAdhAraNalakSaNamaya svarUpa ko na chor3ate hue, tathA dUsare dravyo ke asAdhAraNa lakSaNa kA parihAra karate hue (yAnI usakA grahaNa na karate hue). jo una-una paryAyo ko vartamAna me prApta hotA hai, bhaviSya meM prApta hogA, va bhUta me

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130 anekAnta 61/1-2-3-4 prApta huA thA, vaha dravya kahalAtA hai (dhavalA, prakrama anuyogadvAra; pu0 15, pR0 33) / isa prakAra, hama dekhate haiM ki paMcAstikAya, pravacanasAra evaM samayasAra - ina paramAgamasvarUpa granthatraya para AcArya amRtacandra dvArA racita TIkAoM meM paraspara isa viSaya para na kevala pUrNa saMgati hai; balki unakI vyAkhyAeM mUlagranthakAra AcArya kundakunda, tathA bhaTTa akalaMkadeva va vIrasena svAmI jaise prAmANika AcAryoM ke vacanoM ke bhI pUrNataH aviruddha haiM; jaisA ki svAbhAvika rUpa se, aise mahAna AcArya se apekSita hI hai| phira bhI, paryAyoM kI tathAkathita kramabaddhatA kA samarthaka koI vyakti, AcAryazrI ke kucha vacanoM kA - binA kisI antarbAhya sAkSya ke- yadi aisA artha karatA hai ki jisase unakI tInoM TIkAkRtiyoM ke bIca hI artha kI visaMgati (inconsistency) kA prasaMga paidA ho jAe, to usa vyakti ke aise prayAsa ko majabUrana, na kevala aise mahAn AcArya kI, balki samasta jinavANI kI bhI, virAdhanA karane kA duSprayAsa hI samajhanA pdd'egaa| 5.5 'tattvArthasUtra'-AdhArita kRtiyoM se avirodha : Upara diye gae anekAneka sAkSyoM ko dekhane ke bAda bhI, yadi kisI jijJAsu ko koI sandeha raha gayA ho, to use AcArya amRtacandra kI svatantra kRti tattvArthasAra ke tRtIya adhikAra meM 'pariNAma', 'utpAda' evaM 'vyaya' kA nirUpaNa dekhanA cAhiye : svajAteravirodhena vikAro yo hi vstunH| pariNAmaH sa nirdiSTo ... jinaiH||46 / / dravyasya syAtsamutpAdazcetanasyetarasya c| bhAvAntarapariprAptiH nijAM jAtimanujjhataH / / 6 / / svajAteravirodhena dravyasya dvividhasya hi| vigamaH pUrvabhAvasya vyaya ityabhidhIyate / / 7 / / artha : apanI jAti kA virodha na karate hue (arthAt jAtyantaraNa ke virodhapUrvaka) vastu kA jo vikAra hai use jinendra bhagavAna ne pariNAma kahA hai| apanI (caitanya athavA paudgalika Adi) jAti ko nahIM chor3ate hue, cetana va acetana dravya ko jo paryAyAntara kI prApti hotI hai, vaha utpAda kahalAtA hai| apanI jAti kA virodha na karate hue, cetana va acetana dravya kI pUrva paryAya kA jo nAza hai. vaha vyaya kahalAtA hai|

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anekAnta 61/1-2-3-4 131 yahA~ bhI AcAryazrI ne usa vizeSatA ('svajAti ko na chor3anA' yA 'svajAti kA avirodha', yAnI jAtyantaraNa/dravyAntaraNa kA virodha) ko pariNAma/paryAya kI evaM utpAda-vyaya kI mUla avadhAraNA meM nihita mAnA hai; jisake hetu kucha logoM ko 'kramabaddhatA' kI kalpanA karane kA zramabhAra vyartha meM hI vahana karanA paDA hai! AcArya amRtacandra ke ukta zloka apane pUrvavartI AcArya pUjyapAda ke ina vacanoM kA anusaraNa karate pratIta hote haiM : cetanasyAcetanasya vA dravyasya svA jAtimajahata ubhayanimittavazAd bhAvAntarAvAptirutpAdanaM utpAdaH mRtapiNDasya ghttpryaayvt| tathA pUrvabhAvavigamanaM vyayaH (ta0 sU0, 5/30; sarvArthasiddhi ttiikaa)| bhaTTa akalaMkadeva evaM AcArya vidyAnandi ne bhI, rAjavArtika tathA zlokavArtika meM isa sUtra kI vyAkhyA karate hue, sarvArthasiddhi-sadRza hI Azaya vyakta kiyA hai| ___ kyA yaha sirpha eka saMyoga hai ki sabhI AcArya samaveta svara meM paryAyoM meM dravyAntaraNavirodha kI vizeSatA ko pratipAdita kara rahe haiM? nahIM, yaha koI saMyoga nahI hai, ve to vastu-tathya ko mAtra abhivyakta kara rahe haiM - jo vastusvarUpa ina sabhI ni spRha nirgranthoM ko sarvajJakathita Agama kI avicchinna paramparA dvArA prApta huA hai| aura, sarvavidita hai ki grantha-racanA karane vAle vItarAgI, ArSa AcAryoM kI bhinnatA se 'vAcaka zabdoM ke cayana meM bhale hI kucha bhinnatA ho jAe, kintu una zabdoM ke 'vAcyArtha' kA, yAnI vastusvarUpa kA pratipAdana kucha bhinnatA ko prApta nahI ho jAtA - jinasiddhAnta kisI vyakti kI kalpanA para nahIM, pratyuta jJeyo/vastuo ke yathArtha svarUpa para AdhArita hai|30 6. upasaMhAra : anta me, kisI bhI prakAra ke saMzaya yA sandeha ke nirasana hetu, punarukti-doSa ko bhI sahana karate hue yaha doharAnA ucita hogA ki jinAgama ke anusAra (ka) dravya kA dravyAntaraNa, (kha) guNa kA guNAntaraNa, tathA (ga) dravyapariNAmoM dvArA dravyasvabhAva kA atikramaNa, ina tInoM hI ghaTanAoM kI azakyatA/asambhavatA pratyeka dravya ke mUla svabhAva meM anAdi se hI antarnihita hai| bhedavivakSA meM cAhe dravya/ dravyasvabhAva, guNa aura paryAya ko kathaMcit bhinna-bhinna kahA jAtA ho, phira bhI vastu ke mUla svabhAva ko grahaNa karane vAle abhedanaya kI vivakSA meM tInoM eka-rUpa-se vastu kI acalita sImA athavA maryAdA kA ullaMghana yA atikramaNa karane meM asamartha haiN| yahA~ para, dravyasvabhAva ke antargata dhauvya ko, evaM paryAyoM

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132 anekAnta 61/1-2-3-4 ke antargata utpAda-vyaya ko bhI zAmila kara lenA cAhiye, jaisA ki Upara diye gae vibhinna ArSa AcAryoM ke uddharaNoM se suspaSTa hai| jaba vastusvarUpa hI aisA hai ki dravya svayaM to dravyAntaraNa kI azakyatA sunizcita karane meM samartha hai hI, paryAyeM bhI usI sunizcitakAritA se sajjita haiM - jisa sAmarthya ko spaSTa rUpa se batalAne ke liye hI AcAryazrI ne prakRta vAkya ke anta meM sarvadravyANAM svapariNAmaiH saha tAdAtmyAt kahanA jarUrI samajhA hai - taba una 'samartha' pariNAmoM/paryAyoM ko usI kArya (dravyAntaraNa kI azakyatA) kI sunizciti hetu 'kramabaddhatA' rUpI akSama baisAkhI kI jarUrata bhalA kyoM par3ane lagI? sApha jAhira hai ki kathita 'kramabaddhatA' cAhe jisa kisI vyakti kI bhI kalpanA kI upaja ho, vahA~ dravyAnuyoga ke mUla siddhAntoM ko AtmasAt karane meM koI gaharI cUka jarUra huI hai| __isa sandarbha meM AcArya kundakunda ke granthatraya ke abhyAsI, anubhavI mahAnubhAvoM kA eka kathana dhyAna me AtA hai ki samayasAra ke adhyayana se pahale pravacanasAra kA gabhIra adhyayana kiyA jAnA Avazyaka hai| "kramaniyamana kA artha kramabaddhatA hai," aisI kalpanA athavA parikalpanA ko peza kiye jAne se pahale, jJeyatattvaprajJApana adhikAra ke prArambha kI (dravya-guNa-paryAya kA nirUpaNa karane vAlI) dasa-bAraha gAthAoM ke aura una para tattvapradIpikA TIkA ke bhAvArtha ko yadi samyakrUpeNa hRdayaMgama kiyA gayA hotA, aura unake Aloka meM "AcArya amRtacandra kA abhiprAya kyA hai," yadi isa prazna para ImAnadArIpUrvaka UhApoha kiyA gayA hotA to sambhavataH isa vivAda kA janma hI na hotA / to bhI, nyAyocita hogA ki ukta kalpanA ke janaka ko niSpakSabhAva se dhanyavAda diyA jAe, kyoMki kisI mudde ke vivAdagrasta hone para hI vaha vicAraNA ke kendrabindu (focus) para AtA hai, aura bahudhA dekhA gayA hai ki mudde kA phokasa para AnA usakA hala khoje jAne meM eka nimitta ho jAtA hai| kRtajJatAbhivyakti : jinhone sATha ke dazaka meM prakAzita eka TraikTa" ke mAdhyama se, 'paryAyoM kI kramabaddhatA' kI kathita avadhAraNA kA anekAneka Agama-pramANoM ke AdhAra se bhalI-bhaoNti niSpakSa parIkSaNa karake, usakI ayathArthatA ko pratipAdita kiyA thA - aise apane prathama guru, karaNAnuyogavizeSajJa, siddhAntamarmajJa sva0 zrI ratanacandajI jaina mukhtAra kI smRti ko yaha laghulekha kRtajJabhAva se samarpita hai, jinhone hI isa ajJa kA jinasiddhAnta meM praveza bhI kraayaa|

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anekAnta 61/1-2-3-4 133 sandarbha evaM TippaNiyAM: 1. dekhiye (ka) AtmakhyAti-samanvita samayaprAbhRta, DhUMDhArI hindI vacanikA pa0 jayacanda jI chAbaDA (zrI musaddIlAla jaina cairiTebala TrasTa dariyAgaja naI dillI, 1988), pR0 463-65. (kha) AtmarakhyAti eva tAtparyavRtti samanvita samayasAra, pa0 jayacandajI chAbaDA kI vacanikA ke khaDI -bolI rUpAntara sahita sazodhita saMskaraNa (ahisA mandira prakAzana, dariyAgaja naI dillI 1959), pR0 396-98. (ga) samayasAra pravacana-sahita, sampAdana DaoN0 pannAlAla sAhityAcArya (zrI gaNeza varNI di0 jena sasthAna vArANasI tR0 sa0 2002), pR0 322 23. (gha) Samayasara (including Aimakhyati); Introduction and Translation : Prot. A Chakravarti (Bharatiya Jnanapitha.Kashi, I"Edn . 1950), pp. 191-92. (Da) AtmakhyAti. tAtparyavRtti eva svopajJa-tattvaprabodhinI TIkAtraya-samanvita samayasAra, TIkA anuvAda-sampAdana pa0 motIcandra koThArI (zrI RSabhanAtha di0 jaina granthamAlA, phalaTaNa, 1969), khaNDa 4 pR0 1199-1203. 2. dakhiya (ka) AtmakhyAti-samanvita samayasAra, pa0 jayacandajI chAbaDA kI vacanikA para AdhArita gujarAtI vyAkhyA 50 himgatalAla jeThAlAla zAha (sonagaDha) gujarAtI vyAkhyA kA hindI rUpAntara pa0 parameSThIdArA nyAyatIrtha (50 ToDaramala ramAraka TrasTa prakAzana jayapura, 1983), pR0 493-95. (kha) kramabaddhaparyAya, DaoN0 hukamacanda bhArilla (zrI di0 jena ravAdhyAya mandira TrasTa, sonagaDha, 1980), pR0 18-19. 3. kramavaddhaparyAya', isa zabda kA jikra karane vAlI sambhavata pahalI pustaka-- vastuvijJAnasAra, gujarAtI se hindI anuvAda pa0 parameSThIdArA jena nyAyatIrtha, zrI jaina svAdhyAya mandira TrasTa, sonagaDha, kAThiyAvADa 1948. 4. sarvavidita hai ki samayasAra para 'AtmakhyAti', pravacanasAra para tattvapradIpikA', pacAstikAya para 'samayavyAkhyA' - ye tIna TIkAgrantha, tathA 'tattvArthasAra, puruSArthasiddhayupAya' aura 'laghutattvasphoTa - ye tIna svatantra kRtiyA, isa prakAra kula chaha racanAe AcArya amRtacandra kA abhI taka jJAta kRtitva hai| 5. "jo pariNamita hotA hai vaha 'kartA' hai, (pariNamita hAna vAle yA pariNamana karane vAle kA) jA pariNAma hai vaha usakA karga' athavA kArya hai" (samayasAra AtmakhyAti TIkA, kalaza sakhyA 51, puurvaaddh)| isa prakAra, 'kartA (upAdAna) eva usakA pariNAmarUpI 'kArya', dono sadA eka hI dravya me hota hai| yaha paribhASA nizcayanaya kI viSayabhUta hai| anyatra, jahA~ anya (nimitarUpa) dravya ko 'kartA kahA jAtA hai, vahA~ vyavahAra se aisA kahA jAtA hai| 6. AlApapaddhati, sUtra 106, hindI anuvAda eva TIkA pa0 ratanavandajI jena mukhtAra (zrI zAntivIra di0 jaina sasthAna, zrImahAvIrajI 1970), pR. 149.

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134 anekAnta 61/1-2-3-4 8. 7. dekhiye : jainadarzana meM bandha kA svarUpa : vaijJAnika avadhAraNAoM ke sandarbha meM', lekhaka : anilakumAra gupta; 'zramaNa' (pArzvanAtha vidyAzrama zodha saMsthAna, vArANasI), varSa 26, aMka 5 (mArca 1975), pR0 3-9. "yattu dravyairArabhyate na tadravyAntaraM kAdAcitkatvAt sa paryAyaH / dvynnukaadivnmnussyaadivcc| dravyaM punaranavadhi trisamayAvasthAyi na tathA syaat|" artha : jo dravyoM se utpanna hotA hai vaha dravyAntara nahIM hai; kintu kAdAcitka yA anitya hone se paryAya hai, jaise dvi-aNuka ityAdi aura manuSya ityAdi / punazca, dravya to anavadhi/sImArahita yAnI anAdi-ananta athavA trikAla-avasthAyI hone se utpanna nahIM hotaa| (pravacanasAra, jJeyatattvaprajJApana adhikAra, gAthA 98, tattvapradIpikA TIkA) 9. "na khalu dravyairdravyAntarANAmArambhaH, sarvadravyANAM svbhaavsiddhtvaat| svabhAvasiddhatvaM tu teSAmanAdinidhanatvAt / anAdinidhanaM hi na saadhnaantrmpeksste|" artha : vAstava meM, dravyoM se dravyAntaroM kI utpatti nahIM hotI, kyoMki sabhI dravyoM ke svabhAvasiddhapanA hai (sabhI dravya, paradravya kI apekSA ke binA, apane svabhAva se hI siddha haiM); aura unakI svabhAvasiddhatA to unakI anAdinidhanatA se hai, kyoMki anAdinidhana padArtha anya sAdhana kI apekSA nahIM rkhtaa| (pravacanasAra, jJeyatattvaprajJApana adhikAra, gAthA 98, tattvapradIpikA TIkA) 10. pravacanasAra, jJeyatattvaprajJApana adhikAra, gAthA 100, tattvapradIpikA TIkA (zrI kundakunda kahAna digambara jaina tIrtha surakSA TrasTa, jayapura, paMcamAvRtti, 1985), dekhiye pR0 199, pAdaTippaNI meM diyA gayA saMzodhita paatth| 11. (ka) "svajAtyaparityAgenAvasthitiranvayaH" arthAt apanI jAti ko na choDate hue usI rUpa se avasthita rahanA anvaya hai| (rAjavArtika, a0 5. sU0 2. vA01) (kha) sAmAnya, dravya, anvaya aura vastu, ye saba avizeSa rUpa se (yAnI 'vizeSa' kI vivakSA na karate hue) ekArthavAcaka haiN| (paMcAdhyAyI, a0 1, zloka 143) (ga) "anvayo dravyaM, anvayavizeSaNaM guNaH, anvayavyatirekAH pryaayaaH|" arthAt anvaya hai so dravya yA dravyasAmAnya hai; anvaya/dravya kA vizeSaNa hai so guNa hai; aura anvaya/dravya ke vyatireka athavA bheda haiM ve paryAyeM haiN| (pravacanasAra, gAthA 80. tattvapradIpikA TIkA) 12. aprityktsvbhaavenotpaadvyydhruvtvsmbddhm| guNavacca saparyAyaM yattadravyamiti bruvanti / / (pravacanasAra, jJeyatattvaprajJApana adhikAra, gAthA 95. saMskRta chAyA) 13. samayasAra para diye gae apane pravacanoM meM, kSullaka zrI gaNezaprasAdajI varNI ne gAthA 103 evaM gAthAcatuSka 308-11 ke bIca viSayasAmya kA spaSTa rUpa se ullekha kiyA hai; dekhiye sandarbha 1(g)| 14. Sanskrit-English Dictionary, Monier-Williams (Motilal Banarsidass, 2002), ___p.319. 15. saMskRta-hindI koza, vAmana zivarAma ApTe (motIlAla banArasIdAsa, dvi0 saM0, 1969), pR0 309. 16. dekhiye : (ka) sandarbha 14; (kha) sandarbha 15, pR0 310. 17. paMcAstikAya, gAthA 9, pUrvArddha kI saMskRta chaayaa| 18. paramAdhyAtmataraMgiNI : amRtacandrAcArya ke samayasAra-kalaza para zubhacandra bhaTTAraka kI TIkA; vIrasevAmandira prakAzana, dillI, 1990, pR0 2.

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anekAnta 61/1-2-3-4 19. "sva-para kAraNoM se hone vAlI utpAdavyayarUpa paryAyoM dvArA jo prApta kiyA jAtA hai vaha dravya hai (ubhayahetukotpAdavigamai taistaiH svaparyAyaiH drUyante gamyante iti dravyam); athavA una nija paryAyoM ko jo prApta karate haiM ve dravya haiM (dravanti gacchanti tAn paryAyAniti dravyANi) / yadyapi paryAyeM yA utpAda-vyaya usa dravya se abhinna hote haiM, tathApi kartA aura karma meM bhedavivakSA karake 'dravati gacchati' yaha nirdeza bana jAtA hai| jisa samaya dravya ko karma aura paryAyoM ko kartA banAte haiM taba karma meM dru' dhAtu se 'yat' pratyaya ho jAtA hai, aura jaba dravya ko kartA mAnate haiM taba bahulApekSayAkartA meM 'yat' pratyaya ho jAtA hai| tAtparya yaha ki utpAda aura vinAza Adi aneka paryAyoM ke hote rahane para bhI, jo sAntatika dravyadRSTi se gamana karatA jAe vaha dravya hai ( nAnAparyAyotpAdavinAzAvicchede'pi sAntatikadravyArthAdezavazena dravaNAt gamanAt saMpratyayAd dravyANi) / " [rAjavArtika, a0 5, sU0 2, vArtika 1, pro0 mahendrakumAra nyAyAcArya ke 'hindI-sAra' kA saMkSepa; bhAratIya jJAnapITha, pA~cavAM saM0, 1999; mUla saMskRta, pR0 436, hindIsAra, pR0 655-56 ] 135 bhaTTa akalaMkadeva ke isa vivecana se pUrNataH sahamata, mahAna tArkika AcArya vidyAnandi itanA aura joDanA cAhate hai ki "dravya aura paryAyoM ke bIca kathaMcit bheda evaM kathaMcit abheda mAnane vAle syAdvAdiyoM ke yahA~ hI 'dravya' zabda kA karma va kartA, donoM sAdhanoM meM niSpanna hone meM koI virodha nahIM AtA; kintu sarvathA ekAntavAdI (yAnI sarvathA bhedavAdI, yA sarvathA abhedavAdI) logoM ke yahA~ aisA honA asambhava hai, unake yahAeN to virodha ho jAne se vaha karmapanA aura kartRpanA eka meM kabhI nahIM bana pAtA hai: karmakartRsAdhanatvopapatteH dravyazabdasya syAdvAdinAM virodhAnavatArAt / sarvathaikAntavAdinAM tu tadanupapattirvirodhAt / " (tattvArthazlokavArtika. a0 5 sU0 2, zrI gAMdhI nAthAraMga jaina granthamAlA, bambaI, 1918, pR0 394 ) 20. dekhiya sandarbha 14 va 15. 21. dekhiye (ka) sandarbha 15, pR0 310, (kha) sandarbha 14, pR0 320. 22. transgress = atikramaNa karanA (a~garejI - hindI koza, phAdara kAmila bulke, esa0 canda eNDa kampanI, tR0 saM0, 1997, pR0 755) 23. moniyar-viliyamsa ke anusAra, 'kramaNam' zabda kA ukta artha meM prayoga vAlmIki kI rAmAyaNa meM, tathA mahAbhArata bhI pAyA jAtA hai| ina mahAkAvyoM kA racanAkAla bhAratavidyAvidoM (Indologists) dvArA IsApUrva pAMcavIM zatI yA usake Asa-pAsa " anumAnita hai / (dekhiye History of Philosophy : Eastern and Western, Eds. : Dr. S. Radhakrishnan and others, George Allen & Unwin, 1952, Vol. I, pp. 75-106) 24. isa samAsa - vigraha ko karate hue, AcArya amRtacandra ke pahale hI uddhRta kiye jA cuke vAkyAMza "vyatirekANAM anvaya- anatikramaNAt" kA hI anusaraNa kiyA gayA hai| 25. aise hI, sadRza prakaraNa meM, pravacanasAra, jJeyatattvaprajJApana adhikAra, gAthA 99 kI vyAkhyA . me, AcArya amRtacandra likhate haiM. "svabhAvata eva trilakSaNAyAM pariNAmapaddhatau durlalitasya svabhAvAnatikramAt ..." arthAt svabhAva se hI utpAda-vyaya-dhauvyarUpa trilakSaNAtmaka pariNAmapaddhati me pravartamAna dravya, svabhAva kA atikrama nahIM karatA / 26. AptamImAMsA meM svAmI samantabhadra kahate haiM : dravyaparyAyayoraikya tayoravyatirekataH /

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136 anekAnta 61/1-2-3-4 pariNAmavizeSAcca zaktimacchaktibhAvata / / 71 / / sajJAsakhyAvizeSAcca svalakSaNavizeSata / prayojanAdibhedAcca tannAnAtva na srvthaa||72 / / artha dravya aura paryAyo me aikya yA abheda hai, kyoki dono me avyatireka pAyA jAtA hai (arthAt dravya se paryAya ko pRthak nahI kiyA jA sakatA, aura paryAya se dravya ko pRthaka nahI kiyA jA sakatA), unake bIca jo bheda dikhAI detA hai vaha pariNAmavizeSa kA bheda, zaktimAna va zakti kA bheda, tathA sajJAvizeSa, sakhyAvizeSa, svalakSaNavizeSa aura prayojanavizeSa Adi kI apekSA hI dikhAI detA hai, tAtparya yaha hai ki dravya aura paryAyo me yaha bhinnatva 'sarvathA nahI hai| 27. dhyAna dene yogya hai ki kramaNa athavA ullaghana, mUlata gati kA hI eka prakAra hai| 28. AcArya amRtacandrakRta 'tattvArthasAra' kI prastAvanA me DaoN0 pannAlAla sAhityAcArya likhate hai "(amRtacandrasUri) rAskRta bhASA ke mahAna vidvAna tathA adhyAtmatattva ke anupama jJAtA the| kundakundasvAmI ke samayasArAdi grantho para pANDityapUrNa TIkAe likhakara inhone kundakundasvAmI ke hArda ko prakaTa kiyA hai| ... ve jahA~ kundakundasvAmI ke nizcayanaya-pradhAna grantho kI vyAkhyA karate hai vahA~ una vyAkhyAo ke prArambha me hI anekAnta kA smaraNa kara pAThako ko saceta kara dete he ki anekAnta hI jinAgama kA prANa hai|" (tattvArthasAra, zrI gaNezaprasAda varNI granthamAlA, vArANasI, 1970, prastAvanA, pR0 24) amRtacandrAcArya kI stutyAtmaka kRti laghutattvasphoTa' ke sampAdakIya me sAhityAcArya jI likhate hai (laghutattvasphoTa) grantha kI bhASA prauDha saskRta hai| amRtacandrAcArya saskRtabhASA ke prakANDa vidvAna the yaha hama samayasArAdi grantho kI TIkAo ke mAdhyama se jAnate hai| samayasArAdi jaise adhyAtma grantho kI TIkA meM bhI jaba unhone bhASA kI proDhatA ko nahIM choDA, taba irA svatantra grantha me kaise choDa sakate the?" (laghutattvasphoTa, zrI gaNeza varNI di0 jaina sasthAna, vArANasI, 1981, sampAdakIya, pR0 7) 29. rAjavArtika, adhyAya 5 sUtra 22, vArtika 10. 30. AcArya vIrasena ke zabdo me 'jJeya kA anusaraNa karane vAlA hone se athavA nyAyarUpa (yuktyAtmaka) hone se (jina) siddhAnta nyAyya (correct. right. proper) kahalAtA hai| (dhavalA TIkA, 5, 5. 50, pu0 13, pR0 286) 31. udAharaNArtha, zrI bAbUlAlajI jaina (kalakattAvAle, samprati viveka-vihAra, dillIvAsI) kI zAstrasabhA me yaha Amarza kaI bAra sunane ko milA hai| 32. 'kramabaddhaparyAya aura niyativAda' zIrSaka se yaha TraikTa, svatantra rUpa se prakAzita hone ke alAvA, isa grantha me bhI mudrita hai - 'pa0 ratanacanda jaina mukhtAra vyaktitva aura kRtitva' (sampAdana pa0 javAharalAla jaina siddhAntazAstrI eva DaoN0 cetanaprakAza pATanI, AcAryazrI zivasAgara di0 jaina granthamAlA, zAntivIranagara, zrImahAvIrajI, 1989). jilda 2, pR0 1207-56. 'sudarzana-nilaya', 13-bI, Ar-blaoNka dilazAda gArDana, dillI 110 095 dUrabhASa (011) 2213 7590, 2257 3621

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jainakalA ke pratIka aura pratIkavAda * lekhaka - e. ke. bhaTTAcArya, DipTIkIpara - rASTrIya saMgrahAlaya, naI dillI anuvAdaka - jayabhagavAna jaina, eDavokeTa jaina, bauddha tathA brAhmaNa paramparA meM pratimA - vihIna' (aniconic) atat-pratIkoM" kI racanA isa DhaMga se kI jAtI hai ki unameM saMsthApita manuSya yA vastu kI sajIva chavi dikhAI nahIM pdd'tii| mAnava mastiSka ne atyanta prAcIna kAla se hI parama devatva kI kalpanA sarvathA samAna pratirUpoM meM na karake atat-pratIkoM meM kI hai| magara ye atat-pratIka kucha aise bhAvoM aura mUlyoM se sambandhita haiM jo inheM sajAvaTI va kalAtmaka rUpoM se vilaga kara dete haiM / ye apanA sujhAva AMkhoM ko nahIM, apitu mana ko dete haiN| bhAratIya dharmo va pAramArthika vicAraNAoM meM sAMketika pUjA kA itihAsa utanA hI purAnA hai jitanI ki dhArmika paramparAeM / rUpabheda va mUrtikalA, jisakA viSaya mAnavAkAra mUrtiyoMkA adhyayana hai, nitAnta eka uttarakAlIna vikAsa hai| Arambhika bauddha sAhitya meM hameM buddha bhagavAn dvArA kahe hue aise vAkyoM kA paricaya milatA hai jinameM mAnavAkAra mUrtiyoM ke lie aruci prakaTa kI gaI hai| unhIM sthaloM para aise cainyoM kI mAnya ThaharAyA gayA hai jinakI gaNanA AnuSaGgika pratIkoM meM kI jA sakatI hai| inakA prayoga pratinidhi rUpa se aise samaya ke lie hai| java bhagavAn svayaM upasthita na hoN| ye AnuSaGgika pratIka bauddha kalA kI vizeSatA haiN| jainakalA meM isake samAna koI rUpa dekhane meM nahIM AtA / jena logoM ne apanI pAMDulipiyoM tathA dhArmika zilpakalA meM jina sAMketika cihnoM kA prayoga kiyA hai| ve adhikatara eka yA kaI pUjya vastuoM ke pratIka haiN| AraMbhika bauddhakalA meM mUrtikalA kA abhAva aura uttarakAla meM usakI bAhulyatA kA kAraNa buddha bhagavAn kI mUrtikalA ke prati uparyukta aruci vatalAI jAtI hai| eka bauddha upAsaka kI vyAkhyA karate huye 'divyAvadAna' meM spaSTa kahA hai ki vaha mUrti va vimba kI pUjA nahIM karatA, apitu vaha una Adarzo kI pUjA karatA hai jinake ki ve pratIka haiM / hindU tathA bauddha logoM ke samAna, jaina loga bhI mUrtipUjA ke mahattva - sambandhI apane vizeSa vicAra rakhate haiN| inake anusAra mUrtiyoM kI sthApanA isalie nahIM * 'anekAnta', varSa 14 ( san 1956), kiraNa 7 meM prakAzita Alekha /

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138 anekAnta 61/1-2-3-4 kI jAtI ki ve tIrthaMkaroM va anya mAnanIya devatAoM kI samAna AkRtiyAM haiM, apitu isalie ki ve unake guNoM kA asalI sAra lie hue haiN| ina bhautika padArthoM meM divya guNoMkA pradarzana hI unheM abhipreta hai, tAki inake darzanoM se bhaktoM ke mana meM divya sattA kA AbhAsa ho ske| ina mUrtiyoM kI pUjA kA abhiprAya inake dvArA pradarzita divyAtmAoM kI pUjA ke atirikta aura kucha bhI nahIM hai| isa tathya ke AdhAra para hI kisI sarovara va bhavana ke adhiSThAtR deva kI mAnyatA kA vAstavika artha hamArI samajha meM A sakatA hai| isa taraha tIrthaMkara kI mUrti, eka dharmapravartaka va dharmasaMsthApaka ke una sabhI sambhAvya divya guNoM kA sAmUhika pratIka hai, jinheM dekhakara sAdhaka ke citta meM inake prati zraddhA paidA hotI hai| isIlie kahA gayA hai - ___ 'pratiSThAnAma dehinAM vastunazca prAdhAnyamAnyavastuhetukaM karma' arthAt pratiSThA eka prakAra kA saMskAra hai, jisake dvArA saMsthApita puruSa va vastu kI mahattA aura prabhAva ko mAnyatA dI jAtI hai| sthApanA yA pratiSThAvAda eka yati AcArya pada para ArUr3ha hone para dIkSita ginA jAtA hai| eka brAhmaNa vaidika sAhitya ke adhyayana dvArA dIkSita hotA hai, eka kSatriya rAjya-zAsana saMbhAlane para, eka vaizya vaizya-vRtti dhAraNa karane para, eka zUdra rAjakIya anugraha kA pAtra hone para, aura eka kalAkAra usakA mukhiyA niyukta hone para dIkSita kahA jAtA hai| isa prakAra kI dIkSA va mAnyatA ke samaya inake bhAla para tilaka lagAkara inako sammAnita kiyA jAtA hai| ina tilaka Adi cihnoM kA yadyapi bhautika dRSTi se koI vizeSa mUlya nahIM hai tathApi ye sAmAjika mahattA va mAnyatA ke pratIka hone se bar3e mahattva ke haiN| isI taraha mUrti meM jina bhagavAn ke samasta divya guNoM kA nyAsa va sthApana hI pratiSThA hai| athavA binA kisI rUpa ke unakI kalpanA karanA hI pratiSThA hai| aise avasara para yA to jina bhagavAn ke vyaktitva kA unake guNa-samUha meM praveza karAyA jAtA hai, yA guNa-samUha devatA ke vyaktitva kA atikrama kara jAte haiN| isa taraha prastara, dhAtu, kASTha Adi padArthoM meM se rUpa-sahita va rUpa-rahita utkIrNa hue pratibimba jinheM jina, ziva, viSNu, buddha, caMDI, kSetrapAla Adi saMjJAeM dI jAtI haiM, pUjya bana jAte haiN| cUMki inameM mAnyatA dvArA kalpita devatva kA samAveza kiyA jAtA hai| isI taraha kalpanA dvArA bhavanavAsI, vyantara, jyotiSka aura vaimAnika devoM ke guNoM kA mUrtiyoM meM pradarzana mAnA jAtA hai| aura ThIka isI taraha arhantoM, siddhoM Adi kI mUrtiyoM kI

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anekAnta 61/1-2-3-4 139 sthApanA ke samaya, tathA gharelU jalAzayoM aura kUpa-sambandhI devatAoM kI sthApanA ke samaya, unameM divya guNoM va vibhUtiyoM kI mAnyatA kI jAtI hai; unakA mUrtiyoM meM vAstavika avataraNa abhipreta nahIM hotaa| jaba kisI rUpa-sahita yA rUpa-rahita padArthoM meM saMskAroM dvArA yaha dhAraNA banA lI jAtI hai ki usameM amuka puruSa va deva ke samasta zAstrIya lakSaNa vidyamAna haiM, to vaha padArtha usa puruSa yA deva kA pratinidhi bana jAtA hai| dhAraNA dvArA guNoM kA nyAsa yA sthApanA hI pratiSThA hai| zrutena samyagjJAtasya vyavahAraprasiddhaye sthApyasya kRtanAmno'ntaH sphurato nyAsagocare sAkAre vA nirAkAre vidhinA yo vidhIyate nyAsastadidamityuktvA pratiSThA sthApanA ca saa|' ukta sthApanAvAda jainadharma ke deva-mUrtivAda se pUre taura para mela khAtA hai| kyoMki parameSThI-jina mukta AtmA haiM aura ve jar3a, acetana prastara va kASThakhaMDoM meM avatarita nahIM ho sakate, jaise ki ziva, viSNu Adi hindU devatAoM ke sambandha meM - jo ki alaukika zakti-sampanna deva mAne jAte haiM - sambhava mAnA jAtA hai| jaina aura hindU paramparAoM meM yaha eka maulika antara hai, jise jaina mUrtiyoM kI sthApatyakalA ko adhyayana karate samaya sadA dhyAna meM rakhanA z2arUrI hai| jaina dharma meM buddhivAda yahAM taka vikasita hai ki vaha brAhmaNika mAnyatA ke samAna AkAza, meghagarjanA va vidyudghaTA meM kisI devatva ko mAnyatA nahIM detaa| usake anusAra ye saba prAkRtika va vaijJAnika pariNamana hai jo ukta prakAra kI ghaTanAoM ke lie uttaradAyI haiM; varSA vAyu meM maujUda kinhIM parivartanoM ke kAraNa hotI hai, kisI divya zakti kI icchA ke kAraNa nhiiN| yaha kahanA saba asatya hai ki vizva meM AkAza-devatA, garjana-devatA, vidyud devatA Adi koI deva sattA meM maujUda haiM; yA yoM kahanA cAhie ki 'devatA varSA karatA hai' ityAdi prakAra kI saba bAteM asatya haiN| isa prakAra kI vacana-zailI sAdhu yA sAdhvI ke lie vartya hai| apitu kahanA cAhie ki vAyu guhya anusArI megha chA gaye haiM, jhuka gaye haiM, barasane lage haiN| jaina aMnuzrati meM arhanta va siddha devoM kI mAnavAkAra mUrtiyoM kI carcA prAcIna kAla se calI AtI hai| ur3IsA deza meM udayagiri-khaMDagiri-sthita kaliMga samrATa khAravela ke yahA~ jisa AdinAtha RSabhadeva kI mUrtikA ullekha hai usase nandavaMza ke kAla meM bhI tIrthaMkaroM kI mUrtiyoM kA honA siddha hotA hai| jaisA ki kalpasUtra meM varNana hai, pazuoM aura devatAoM ke citra yavanikA para

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anekAnta 61/ 1-2-3-4 citrita kiye jAte the / 'antagaDadazAoM' sutta meM kathana hai ki sulasA ne hari naigameSita deva kI mUrti ko pratiSThita kiyA thA aura vaha pratidina usakI pUjA kiyA karatI thI / prAyaH prAcInatama upalabdha jaina mUrtiyAM kuzANakAla kI haiM, yadyapi tIrthakaroM kI do digambara mUrtiyAM mauryakAla kI bhI upalabdha huI haiN| parantu pUjAyogya vastuoM ke va kabhI-kabhI una vastuoM ke bhI jo kevala laukika mahattva kI haiM, yA jo vaijJAnika dhAraNA ko lie hue haiM, bahuta se pratIka va pratIkAtmaka racanAe~ jaina kalA meM aura bhI adhika prAcIna kAla se pAyI jAtI haiN| 140 agni kA pratIka jaina kalA ke pratIkoM kA ullekha hama agni ke pratIka se prArambha karate haiM 1 agnitattva kA samvandha jAgaraNa va bodhi se hai / Agneya zakti ke antima srota sUrya ko vedoM meM jIvana aura cetanA kA sabase bar3A preraka batalAyA gayA hai| yaha prajJA kI arciSA hai jisake dvArA 'mAra' ko parAjita kiyA jAtA hai| amarAvatI ke ve ughar3e hue pratIka jinameM buddha bhagavAn ko agni-stambha ke rUpa meM dikhalAyA gayA hai, vaidika mAnyatAoM ke hI avazeSa haiN| vahAM agniko apa va pRthvI se utpanna huA batalAyA gayA hai, cU~ki yaha stambha kamala para AdhArita hai| isI taraha jainadharma meM agni ko teja va tejasvI AtmA kA cihna mAnane kI prathA itanI hI purAnI hai jitanA ki purAne aMgoM meM AcArAMga sUtra / jenadarzana meM vizva ke sabhI ekendriya jIvoM ko kAya kI apekSA pAMca bhedoM meM vibhakta kiyA gayA hai| vAyukAyika, apkAyika, tejaskAyika, pRthvIkAyika aura vanaspatikAyika / jainatattvajJAna ke kAyavAda ke anusAra ekendriya jIvoM kI ukta kAyika-vibhinnatA unake pUrvopArjita karmoM para AdhArita hai / java koI jIva tejaskAyika yA agnikAyika hone kA karmabandha karatA hai, to vaha sAdhAraNa agni, dIpazikhA, bar3avAnala va vidyuta, teja Adi koI sA bhI rUpa dhAraNa kara sakatA hai| jaina prathA ke anusAra agni, vAk yA vANIkA adhiSThAtR devatA bhI hai| jaina granthoM meM jina 16 zubha svapnoM kA ullekha AyA hai, unameM eka agnizikhA viSayaka bhI hai 1 tais sambandhI jaina dhAraNA itanI sampUrNa hai ki yaha dhUma - rahita agni- zikhA ko hI zubha svapna kA viSaya mAnatI hai| agni zikhA jo zubha svapna kA viSaya mAnI gaI hai, usa tejasvI AtmA kA hI sAMketika pratirUpa hai, jo isa svapna kI pUrti meM svarga se avatarita ho janma lene vAlI hai / yaha dhAraNA jainiyoM ke SaTlezyAvAda yA jIvana- pariNativAda se bhI bahuta mela khAtI hai| yahAM yaha batalAnA rucikara

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anekAnta 61. 1-2-3-4 141 hogA ki ukta vibhinna SaTlezyAoM yA SaT prakAra kI jIvana-pariNatiyoM meM se pratyeka kA apanA-apanA vizeSa varNa hai| agni va tejas lezyA kA varNa udIyamAna sUrya ke samAna, damakate hue suvarNavat hotA hai| yaha tejaszakti yA jIvanapariNati jaina mAnyatAnusAra kaThora tapasyA dvArA siddha hotI hai| sAdhAraNatayA yaha zakti loka upakAra ke artha prayukta hotI hai, parantu kabhI kabhI sAdhaka isakA prayoga roSa ke Aveza meM vidhvaMsaka DhaMga se bhI kara baiThatA hai| prANa-vijJAna kI dRSTi se mAnava-deha cAra anya tattvoM ke atirikta tejas tattvakA bhI banA huA kahA jAtA hai| yaha mAnyatA deha kI kriyAtmaka racanA para avalambita hai| vaha naMja jo jIvana-racanA kI surakSA karatA hai, anAdi agni va prAthamika anAdi jIvana-zakti kA hI aMza hai| trizUla kA pratIka bauddha dharma aura kaTTara brAhmaNika dharma meM jIvana-sambandhI vicAraNA ke phalasvarUpa 'jIvana-vRkSa' pratIka kA eka vizeSa sthAna hai| kalA meM, cAhe vaha hindU, bauddha yA jena koI bhI kalA ho, jIvana sambandhI sAMketika cihnoM kA vivecana karate samaya hama kadApi unakaM mUlya aura mahattva ko nahIM bhulA skte| sAMcI meM ratnajar3ita jIvana-vRkSa ke zira aura pAoM kA tathA amagavatI meM Agneya staMbho kA jina pratIkoM dvAga pradarzana kiyA gayA hai, ve bauddha-kalA meM phaile hue trizUla ke pratIka meM ghaniSTa sambandha rakhate haiN| isa sthala para hameM isa bAta kA dhyAna rakhanA cAhie ki trizUla kA pratIka na kevala jaina aura bauddha kalA meM hI pAyA jAtA hai, apitu isakI paramparA bahuta purAnI hai| vAstava meM vaizvAnara agni ke tribhAvoM kI tIna zUladhArI trizUla ke pratIka meM kAyApalaTa ho gaI hai| pIche kI zaiva kalA meM to trizUla kA ziva ke sAtha vizeSa sambandha rahA hai| mathuga ke purAne sAMskRtika kendra se jo kalAkRtiyAM prApta huI haiM, unase to yaha sambandha aura bhI purAnA siddha hotA hai| mohanajodar3o kI prAgaitihAsika saMskRti ko dekhane se isa sambandha kA prArambha aura bhI adhika prAcIna ho jAtA hai| kaDaphisisa dvitIya ke zaiva sikke tathA sirkapa kI zaiva muhara zaivadharma ke sAtha trizUla kA sambandha vyakta karane ke sabase purAne udAharaNa haiN| jaina kalA meM trizUla digdevatA kA eka purAnA pratIka rahA hai| dhArmika tathA laukika vAstukalA ke bhavana nirmANa ke sthAna para dhArmika bhAvanA se kUrmazilA sthApita karane kA vidhAna milatA hai| yahI vidhAna uttarakAlIna jaina zAstroM meM bhI pAyA jAtA hai| 'vatthusArapayaraNaM meM ukta paramparA kA anusaraNa karate hue kUrmazilA kI sthApanArtha na kevala usI prakAra ke maMtroM

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142 anekAnta 61/1-2-3-4 kA ullekha kiyA gayA hai, apitu isa zilA kI ATha dizAoM meM dikpAloM ke ATha pratIka rakhe jAne kA bhI vidhAna hai| inameM se AThaveM dikpAla ke lie jisa pratIka kA prayoga huA hai, vaha trizUla hai| yaha zilA kI saubhAyinI para rakkhA jAtA hai| yahAM trizUla AThaveM dikpAla IzAna ke tAMtrika caritra ko vyakta karatA hai| vaha vAstava meM isa bAta ko spaSTa kara detA hai ki bauddha aura jaina dharmoM meM ratnatraya ko prakaTa karane ke lie prAcIna kAla meM - saMbhavataH kuzANakAla se - jisa trizUla kI mAnyatA calI AtI hai, vaha jainiyoM kI dhArmika atatkalA meM eka maulika tathya ko liye hue hai| isa sambandha meM mathurA kaMkAlI TIle se prApta usa jinamUrti ko dekhanA Avazyaka hogA, jisake padasthala ke agra-bhAga meM ughAr3e hue trizUla para rakkhe hue dharmacakra kI sAdhujana pUjA kara rahe haiN| yaha zailI bauddhakalA kI usa prAcIna zailI se bahuta kucha milatI-julatI hai, jisameM svayaM bhagavAn buddha kA pratinidhitva karane ke lie dharmacakra kA prayoga huA hai| niHsandeha vUlhara ke zabdoM meM kaha sakate haiM ki jainiyoM kI prAcIna kalA aura bauddhakalA meM vizeSa antara nahIM hai| asalI bAta yaha hai ki kalA ne kabhI sAmpradAyika rUpa dhAraNa nahIM kiyaa| donoM hI dharmo ne apanI-apanI kalAkRtiyoM meM eka hI prakAra ke AbhUSaNoM, pratIkoM tathA bhAvanAoM kA prayoga kiyA hai| antara kevala gauNa bAtoM meM hai| jaina paramparA meM ratnatraya kA pratIka siddha va jIvanmukta puruSoM ke tIna mukhya guNoM - darzana, jJAna, cAritra - ko prakaTa karatA hai| bauddha paramparA meM yaha trizUla buddha, dharma aura saMgha, ina tIna tathyoM kA dyotaka hai| yahI bhAva bauddha paramparA meM kabhI-kabhI trikoNAkAra rUpa se, 'bIla' ke kathanAnusAra, tathAgata ke zArIrika rUpa ko vyakta karatA hai, aura kabhI-kabhI tri-akSarAtmaka zabda 'om' se vyakta kiyA gayA hai| brAhmaNa paramparA meM yaha trizUla brahmA, viSNu aura ziva, isa trimUrti kA dyotaka hai| bauddha ratnatraya ke vibhinna pratIka takSazilA ke bauddha kSetroM se, tathA kuzANakAla ke prAcIna samaya se milate haiN| dharmacakra mathurA ke kaMkAlI TIle se prApta ukta mUrti kA adhyayana hameM yaha mAnane ko vivaza karatA hai ki isa para utkIrNa cakra usa dharma-bhAvanA kA pratIka hai jo prAcIna tathA madhyakAlIna bauddhadharma meM mAnya rahI hai| vaiSNava-kalA meM cakra kA pratIka svayaM bhagavAn viSNu se ghaniSThatayA sambandhita hai| IsA pUrva kI sAtavIM sadI ke cakrAGkita purAne Thappe ke (Punch-marked) sikke isa paramparA kI prAcInatA siddha karane meM svayaM spaSTa pramANa haiN| ratnatraya kI bhAvanA se sambandhita

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anekAnta 61/1-2-3-4 143 cakra jainakalA kI hI vizeSatA nahIM haiM apitu isa prakAra ke cakra kuzANayuga kI takSazilA kalA meM bhI pAye jAte haiM, jo nissandeha bauddhakalA hai| vahAM yaha cakra trizUla ke sAtha sAMketika DhaMga se dikhAyA gayA hai| vahAM yaha cakra jo triratna ke pratIka trizUla para TikA hai aura jisake donoM pAzryoM meM eka-eka mRga upasthita hai aura jo bhagavAn buddha ke kara dvArA sparzita ho rahA hai, bhagavAn buddha dvArA mRgadAvana meM kI gaI prathama dharma-pravartanA ko citrita karatA hai| uttarottara kAla meM sambhavataH ye pratIka sAmpradAyikatA kI saMkIrNa sImAoM se bAhara nikala gaye haiN| kyoMki jaina lekhaka Thakkura pheru likhate haiM ki cakrezvarI devI kA parikara usa samaya taka pUrA nahIM hotA, jaba taka ki usake padasthala para dAyeM-bAyeM mRgoM se sajA huA dharmacakra aGkita nahIM kiyA jaataa| yahAM vaha cakraratna bhI vicAraNIya hai, jo jaina paramparA meM cakravartI kA pratIka va Ayudha kahA gayA hai| jaina kalA meM cakra kA pradarzana IsvI san kI kaIM prathama sadiyoM se hI huA milatA hai| mathurA ke kaMkAlI TIle se kuzANakAla ke jo AyAgapaTTa arthAt pratijJApUrtyartha samarpaNa kiye hue paTTa nikale haiM, unameM usa kendrIya caturbhujI bhAga ke donoM cakra jisake madhyavartI dAyare meM dhyAnastha jina bhagavAna kI mUrti aGkita hai aura usako chUte hue sajAvaTI DhaMga se cAra koNoM meM zrIvatsa aura cAra dizAoM meM trizUla ke cihna bane haiM, donoM ora stambha khar3e hue haiM, unameM se eka para cakra aura dUsare para hastI aGkita hai| isI kSetra ke eka aura AyAgapaTTa (naM. ja. 248 mathurA saMgrahAlaya) meM cakra kendrIya vastu ke rUpa meM aMkita hai, jo cAroM ora aneka sajAvaTI vastuoM se ghirA hai| yaha sudarzana dharmacakra kI mUrti hai| isa cakra meM - jo tIna samakendrIya gheroM se ghirA huA hai - 16 Are lage hue haiN| isake prathama ghere meM 16 nandipada cihna bane haiN| yaha paTTa bhI kuzANakAlIna hai| rAjagiri kI vaibhAragiri se guptakAlIna jo tIrthakara neminAtha kI advitIya mUrti milI hai, usake padasthala para dAyeM-bAyeM zaMkha cihnoM se ghirA dharma-cakra banA huA hai| isameM cakra ke sAtha eka mAnavI AkRti ko jor3a kara cakra ko cakrapurupa kA rUpa diyA gayA hai| yaha sambhavataH brAhmaNika prabhAva kI upaja hai, vahAM vaiSNavI kalA meM gadA, . devI aura dhakrapuruSa rUpa meM AyudhoM ko puruSAkAra diyA gayA hai| TippaNiyAM: 1. aMgrejI zabda 'aniconic' kA hindI paryAya ('pratimA-vihIna') vaijJAnika tathA takanIkI Ayoga (kaMndrIya hindI nidezAlaya, naI dillI) dvArA prakAzita 'vRhat pAribhASika zabda-saMgraha : mAnavikI khaNDa', bhAga 1 (1973), pR0 62 ke AdhAra para diyA gayA hai| sampAdaka 2. lekhaka, anuvAdaka dvArA 'atat-pratIka' ina zabdoM ke mAdhyama se jo bhAva abhivyakta kiyA

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144 anekAnta 61/1-2-3-4 gayA hai, usI bhAva ko jaina paramparA 'asadabhAva sthApanA', athavA 'atadAkAra sthApanA' zabdoM dvArA prAcIna kAla se hI vyakta karatI AI hai| dekhiye : (ka) AcArya vidyAnandikRta tattvArthazlokavArtika, a0 1, sU0 5, vArtika 54; (kha) AcArya vIrasenakRta dhavalATIkA, pu0 13, pR0 41-42; (ga) tattvArthamUtra : hindI vyAkhyA, paM0 kailAzacandra siddhAntazAstrI; bhA0 di0 jaina saMgha, corAmI, mathurA, tR0 saM0, 1999, pR0 4 / sampAdaka 3. lekhaka kI yaha dhAraNA sambhavataH kisI bhramavaza bana gaI hai| anyathA, ukta mAnyatA se jainadarzana kA koI sambandha nahIM hai| vAstava meM yaha vedika dharma kI mAnyatA hai| - anuvAdaka

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jaina paramparA aura ayodhyA - DaoN0 mohana canda tivArI bhAratIya mabhyatA aura saMskRti ke nirmANa meM vaidika aura zramaNa donoM paramparAoM kA mahanIya yogadAna rahA hai| aitihAsika dRSTi se ina donoM paramparAoM kA sAmpradAyika rUpa se vibhAjana kisa yuga meM huA, isakA nirNaya karanA eka svatantra zodha kA viSaya hai| parantu jahAM taka ayodhyA ke prAcIna itihAsa kA prazna hai, jaina AgamoM meM ayodhyA ke paryAyavAcI nAma 'vinItA' aura 'ikSvAkubhUmi' (ikkhAgu bhRmi) bhI die gae haiN| donoM paramparAeM yaha mAnatI haiM ki ikSvAkuvaMza ke rAjAoM ne sarvaprathama yahAM rAjya kiyA thaa| vaidika paramparA ke anusAra manu vaivasvata ke putra 'ikSvAku' se sUryavaMzI aikSvAka vaMzAvalI kA prArambha huA to jaina paramparA ke anusAra Adi tIrthaGkara RSabhadeva ne, jo ikSvAka bhI kahalAte the, marvaprathama 'ikSvAkabhUmi' (ayodhyA) meM rAjya kiyaa|' inase pUrva na rAjA thA aura na raajy| bhagavAn RSabhadeva ne hI sarvaprathama samAja ko vyavasthita karane ke uddezya se asi mAsa kRSi kI zikSA dI tathA zilpa Adi vividha kalAoM kA upadeza diyaa| jaina purANoM ke anumAra RSabhadeva ne apane jyeSTha putra bharata ko arthazAstra va nRtyazAstra, vRSabhasena ko gAndharva vidyA, ananta vijaya ko citrakalA, vAstukalA aura Ayurveda tathA bAhubalI ko dhanurveda, azvazAstra, gajazAstra Adi kI zikSA dii| unhoMne apanI putriyoM ko lipizAstra, aMkagaNita Adi vidyAoM kA upadeza diyaa| 1. jaina paramparA : aitihAsika paryavekSaNa jaina dharma ke prasiddha AcArya, muni suzIla kumAra jI ke anusAra bhagavAn mahAvIra se pUrva jainadharma kA itihAsa 'Adiyuga' ke nAma se jAnA jAtA hai kyoMki isa yuga kA prArambha Adi tIrthaGkara bhagavAn RSabhadeva se huA thA jo mAnava sabhyatA ke * lekhaka kI hAla meM prakAzita pustaka 'apTAcakrA ayodhyA. itihAsa aura parampaga' (uttagayaNa prakAzana, dillI, 2006) ke adhyAya 9 para aadhaarit|

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146 anekAnta 61/1-2-3-4 Adi praNetA bhI the| isa sambandha meM AcAryazrI kahate haiM: "itihAsa RSabhadeva ke viSaya meM mauna hai kyoMki itihAsa kI kiraNeM kAlpanika aura yathArtha sammilita rUpa se adhika se adhika 24,000 varSoM taka pahuMca pAI haiN| usase Age calane meM vaha sarvathA asamartha hai| tatkAlIna saMskRti aura avasthA kA avagAhana svalpatama sAmagrI ke AdhAra para hI karanA par3atA hai| hameM AdinAtha ko samajhane ke lie jaina sUtra, veda, purANa aura smRtiyoM kA Azraya lenA hI pdd'egaa|" AcArya devendra muni kA mata hai ki "RSabhadeva kA mahattva kevala zramaNa paramparA meM hI nahIM, apitu brAhmaNa paramparA meM bhI rahA hai| parantu adhikAMza jaina yahI samajhate haiM ki RSabhadeva mAtra jainoM ke hI upAsya deva haiM tathA anekoM jainetara vidvad varga bhI RSabhadeva ko jaina upAsanA taka hI sImita mAnate haiN| jaina va jainetara donoM vargoM kI yaha bhUla bharI dhAraNA hai kyoMki anekoM vaidika pramANa bhagavAn RSabhadeva ko ArAdhyadeva ke rUpa meM prastuta karane ke lie vidyamAna haiN|'' jaina dharma ke ina prasiddha dharmAcAryoM ke mantavyoM se yaha spaSTa hai ki vaidika paramparA hI nahIM, jaina paramparA ke anusAra bhI 'ayodhyA' AdikAlIna mAnava sabhyatA kI vyavasthApaka nagarI thii| vedoM aura purANoM meM isI aitihAsika nagarI kA gauravazAlI varNana AyA hai| 1.1 jaina 'kulakara' tathA vaidika 'manvantara' paramparA vaidika paramparA ke anusAra ayodhyA kA nirmANa sarvaprathama manu mahArAja ne kiyA thaa| jaina paramparA bhI yaha mAnatI hai ki ayodhyA ke nirmANa ke bAda pandrahaveM manu bhagavAn RSabhadeva ne ayodhyA meM zAsana karate hue mAnava mAtra ko sabhyatA tathA saMskRti ke sUtroM meM bAMdhA thaa| donoM paramparAoM kA paurANika itihAsa batAtA hai ki manuoM dvArA saMcAlita kulakara saMsthA ne hI Adi mAnava ko samAja meM rahanA sikhAyA tathA Adima avasthA se use rAjya saMsthA ke yuga taka phuNcaayaa| DaoN0 nemicandra zAstrI prAgaitihAsika jaina kulakara saMsthA kI vaidika manvantara vyavasthA se tulanA karate hue kahate haiM : "AdipurANa kI kulakara saMsthA vaidika vAGmaya meM manvantara saMsthA ke nAma se prasiddha hai| samAja ke svarUpa vikAsa meM manvantara bhI kulakara ke samAna mahattvapUrNa haiN| jisa prakAra kulakara caudaha hote haiM, usI prakAra manvantara bhI caudaha mAne gae haiN|'

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anekAnta 61/1-2-3-4 147 vastutaH vaidika evaM jaina purANoM dvArA pratipAdita manvantara paramparA athavA kulakara paramparA prAgaitihAsika pUrvApara kAlanirUpaNa kI bhAratIya itihAsadRSTi hai| svAyambhuva manu nAmaka prathama manvantara se paurANikoM ke anusAra mAnavIya rAjAoM kA itihAsa prArambha ho jAtA hai| 'viSNupurANa' ke anusAra prathama manu ke do putra the. priyavrata aura uttaanpaad| uttAnapAda ke do putra hue, uttama aura dhruv| dhruva se ziSTi aura bhavya kA janma huaa| bhavya se zambhU, aura ziSTi se ripu Adi chaha putra hue jinameM ripu kA putra cAkSuSa thaa| cAkSuSa se manu hue aura manu ke kuru, puru Adi dasa putra hue| kuru ke aGga Adi chaha putra the| aGga kI strI sunIthA se vena nAmaka putra huaa| vena AtmadambhI aura niraMkuza prajApati thaa| krodhavaza RSiyoM ne vena ko mAra diyA tathA usake dAhine hAtha se 'pRthu' ko utpanna kiyaa|' purANoM ke anusAra rAjA 'pRthu' viSNu kA avatAra thA isalie RSi-muniyoM ne vanaputra 'pRthu' kA vidhivat rAjyAbhiSeka kiyaa| isa prakAra vaidika purANoM ke anusAra rAjA pRthu se rAjya saMsthA kA vidhivat itihAsa prArambha hotA hai| pRthu se pahale pRthivI meM pura, grAma Adi kA vibhAjana nahIM thaa| pRthu ne bhUmi ko samatala banAyA, usameM grAmoM aura nagaroM kI sthApanA kI aura logoM ke jIvana nirvAha hetu kRSi, gopAlana, vyApAra Adi kI vyavasthA kii| dhyAna dene yogya tathya yaha hai ki jaina paurANika paramparA ne Adi samAjavyavasthA ke pravartana kA jo zreya Adi tIrthaGkara bhagavAn RSabhadeva ko diyA hai vaidika paramparA meM vahI zreya bhagavAn viSNu ke avatAra rAjA pRthu ko diyA jAtA hai| pRthuvainya kA sambandha uttAnapAda zAkhA se hai kintu RSabhadeva kA sambandha priyavrata zAkhA se hai| 'viSNupurANa' ke anusAra svAyambhuva manu ke jyeSTha putra priyavrata kA vivAha prajApati kardama kI putrI se huA thA, jisase samrAT aura kukSi nAma kI do kanyAeM aura AgnIdhra, agnibAhu, vapuSmAn, jyotiSmAn, dyutimAn, medhA, medhAtithi, bhavya, savana aura putra nAma ke dasa putra hue| inameM se medhA, agnibAhu aura putra - ye tIna putra yogaparAyaNa hone se viraktabhAva ho gae / unheM rAjya meM kisI prakAra kI ruci nahIM thii| rAjA priyavrata ne apane zeSa sAta putroM ko sAta dvIpoM kA rAjya isa prakAra se bAMTa diyA - AgnIdhra ko jambUdvIpa, medhAtithi ko plakSadvIpa, vapuSmAn ko zAlmaladvIpa, jyotiSmAn ko kuzadvIpa, dyutimAn ko krauJcadvIpa, bhavya ko zAkadvIpa aura savana ko pusskrdviip|"

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anekAnta 61/1-2-3-4 Aja jambUdvIpa kI bhaugolika pahacAna bhAratavarSa sahita dakSiNa pUrva eziyA ke bhUgola se kI jAtI hai| AgnIdhra isI jambUdvIpa kA zAsaka thA / AgnIdhra ke nau putra hue- nAbhi, kimpuruSa, harivarSa, ilAvRta, ramya, hiraNvAn, kuru, bhadrAzva aura ketumAla | AgnIdhra ne apane jyeSTha putra nAbhi ko dakSiNa kI ora sthita 'himavarSa' kA rAjya diyA jo bAda meM nAbhi ke pautra bharata ke nAma para 'bhAratavarSa' ke rUpa meM prasiddha huA / " nAbhiputra RSabha ne dIrghakAla taka dharmapUrvaka zAsana karate hue vividha prakAra ke yajJoM kA anuSThAna kiyA aura usake bAda bharata ko rAjya sauMpakara svayaM tapasyA ke lie cale ge|" 'viSNupurANa' meM 'jambUdvIpa' aura usameM sthita 'bhAratavarSa' kA yajJadeza ke rUpa meM vizeSa mahAmaNDana kiyA gayA hai| isa purANa ke anusAra 'jambUdvIpa' meM yajJamaya yajJapuruSa bhagavAn viSNu kA sadA yajJoM dvArA bhajana kiyA jAtA hai jabaki anya dvIpoM meM unakI anya prakAroM se upAsanA hotI hai|'' 'bhAratavarSa' jambUdvIpa kA sarvazreSTha deza mAnA gayA hai kyoMki yaha karmabhUmi hai, anya deza bhogabhUmiyAM haiN|" svarga ke devatA bhI isa bhArata deza meM janma lene vAle logoM se IrSyA rakhate hue nirantara yahI gIta gAte haiM ki jinhoMne svarga aura apavarga ke mArgabhRta 'bhAratavarSa' meM janma liyA hai ve loga hama devatAoM kI apekSA bhI adhika dhanya haiN| jo loga isa karmabhUmi meM janma lekara apane phalAkAGkSA se rahita karmoM ko paramAtmasvarUpa zrI viSNu bhagavAn ko arpaNa karane se nirmala hokara ananta meM lIna ho jAte haiM, ve dhanya haiM 148 gAyanti devAH kila gItakAni dhanyAstu te bhAratabhUmibhAge / svargApavargAspadamArgabhUte bhavanti bhUyaH puruSAH surastvAt // karmANyasaGkalpitatatphalAni saMnyasya viSNau paramAtmabhUte / avApya tAM karmamahImanante tasmillayaM ye tvamalAH prayAnti // " AgnIdhra ne apane prajApati ke samAna anya ATha putroM meM se kimpuruSa ko 'hemakUTa' (kailAsa himAlaya) kA, harivarSa ko 'naiSadha' kA, ilAvRta ko 'ilAvartavarSa' (madhya meru) kA, ramya ko 'nIlAcalavarSa' kA, hiraNvAn ko 'zvetavarSa' kA, kuru ko zrRGgavAn parvata ke uttara kI ora sthita 'kuruvarSa' kA, bhadrAzva ko merupUrva 'bhadrAzvavarSa' kA aura ketumAla ko 'gandhamAdanavarSa' kA rAjya sauNpaa| " 'himavarSa' arthAt 'bhAratavarSa' ke rAjA nAbhi aura unakI patnI merudevI se RSabha nAmaka putra kA janma huaa|" 'bhAgavatapurANa' ke anusAra RSabha kI patnI kA nAma jayantI thA, jisase sau putra hue aura unameM bharata jyeSTha thaa|" una sau putroM

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anekAnta 61/1-2-3-4 149 meM se unnIsa putroM ke nAma isa prakAra haiM - 1. bharata, 2. kuzAvarta, 3. ilAvarta, 4. brahmAvarta, 5. malaya, 6. ketu, 7. bhadrasena, 8. indraspRk, 9. vidarbha, 10. kIkaka, 11. kavi, 12. hari, 13. antarikSa, 14. prabuddha, 15. pippalAyana, 16. Avirhotra, 17. drumila, 18. camasa aura 19. krbhaajn| bhAgavatapurANa' ke anusAra uparyukta unnIsa putra bhAgavata paramparAnusArI yoga paramparA meM dIkSita ho gae the jabaki jayantI ke 81 putroM ne yajJazIla brAhmaNa dharma ko apanAyA thaa|' 1.2 jaina tathA vaidika paramparA meM RSabhaputra bharata kA vRttAnta vaidika paramparA se prApta uparyukta vivaraNoM kI jaina purANoM se tulanA kareM to digambara paramparA ke anusAra bhagavAn RSabhadeva kI patniyoM kA nAma yazasvatI aura sunandA thaa|" zvetAmbara paramparA yazasvatI ke sthAna para sumaMgalA nAma batAtI hai|" jabaki 'bhAgavatapurANa' ke anusAra RSabha kI eka hI patnI jayantI se sau putroM kA janma huA thaa| jaina paramparA ke anusAra bhagavAn RSabhadeva ke sau putra tathA sundarI aura brAhmI nAma kI do putriyAM thiiN| inameM se bharata aura bAhubalI nAmaka do putra vizeSa rUpa se vikhyAta hue the| ___ vaidika purANoM meM RSabhadeva ke putra bAhubalI kA koI bhI ullekha nahIM milatA jabaki jaina purANoM ke anusAra bharata bAhubalI kA yuddhaprasaGga eka mahattvapUrNa aitihAsika ghaTanA pratIta hotI hai|" paurANika jaina paramparA ke anusAra bharata kA cakravartI bananA thA parantu usakaM sautele bhAI bAhubalI ko bharata kA Adhipatya svIkAra nahIM thaa| isalie donoM bhAiyoM ke madhya bhayaMkara yuddha huaa| muSTiyuddha meM bAhubalI ne jaba bharata para prahAra karane ke lie apanI muSTi Upara uThAI to indra ke parAmarza para athavA vivekajJAna ho jAne ke kAraNa bAhubalI ko aisI AtmaglAni huI ki usane usa muSTi kA prahAra apane Upara hI kara diyA jisase bAhubalI kA AtmaghAta to nahIM huA kintu abhinAnaghAta avazya ho gyaa| antatogatvA bAhubalI ne jaina dharma kI dIkSA dhAraNa kI aura bharata cakravartI ko niSkaNTaka rAjya prApta huaa| ___ udhara vaidika paramparA ke anusAra RSabhaputra bharata bhAgavata dharma ke parama anuyAyI haiN| 'viSNupurANa' ke anusAra gajA bharata ahiMsA Adi niyama- vratoM kA pAlana karate hue bhagavAn vAsudeva meM hI citta lagAkara zAlagrAma kSetra meM rahA karate the| eka dina unhoMne nadI ke taTa para hariNI ke garbhapAta kI du:khada ghaTanA ko dekhaa| hariNI kI mRtyu ho jAne para bharata ne hI hariNI ke zizu kA pAlana poSaNa kiyaa| isa prakAra bharata mamatA ke bandhana meM aise jakar3a gae ki agale janma meM unheM pahale mRga, phira brAhmaNa parivAra meM 'jar3a bharata' ke rUpa meM janma lenA pdd'aa|"

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150 anekAnta 61/1-2-3-4 yogI bharata ko apane pUrvajanma kA smaraNa thaa| isalie ve jAnabUjhakara sammAna aura svAbhimAna se sarvathA dUra rahakara pAgaloM kI bhAMti jar3a kI taraha AcaraNa karate the| asaMskRta bhASaNa, maile-kucaile pahanAve aura sabase apamAnita hone ke svabhAva ke kAraNa ve 'jar3a bharata' ke rUpa meM prasiddha ho ge| isa prakAra jaina purANoM ke bharata cakravartI aura vaidika purANoM ke 'jar3a bharata' meM aitihAsika samAnatA kevala itanI hai ki donoM RSabhaputra haiM parantu dhArmika caritra donoM kA eka dUsare se sarvathA bhinna hai| 'viSNupurANa' ke anusAra jar3a bharata ko maharSi kapila aura sauvIranareza kA samakAlika batAyA gayA hai|" AdipurANakAra kA kapila muni dvArA pravartita 'kApila mata' ke sambandha meM dRSTikoNa isase bhinna hai| unake anusAra bhagavAn RSabhadeva ke sAtha dIkSita hue tapasviyoM meM aneka tapasvI bhraSTa ho gae the| unameM se eka tapasvI RSabhadeva ke nAtI marIci kumAra bhI the| inhoMne yogazAstra aura kApila mata (sAMkhya darzana) jaise mithyA zAstroM kA upadeza diyA thaa|" AdipurANakAra ke isa kathana kI 'bhAgavatapurANa' ke usa kathana ke sAtha yadi tulanA kareM jahAM yaha kahA gayA hai ki RSabha ke sau putroM meM se 19 putroM ne bhAgavata mata aura 81 putroM ne brAhmaNa mata ko apanAyA, to eka aitihAsika tathya yaha ubhara kara AtA hai ki bhagavAn RSabhadeva ke yuga taka vaidika paramparA tathA jaina paramparA eka hI thI, usakA vibhAjana nahIM huA thaa| bhagavAn RSabhadeva ke uparAnta vaidika paramparA ke anuyAyI yaha mAnane lage ki RSabhadeva ke bharata Adi 19 putroM ne jisa zramaNa paramparA (saMnyAsa mArga) ko aMgIkAra kiyA, vaha bhAgavata dharma kI paramparA thI, bhagavAn viSNu isake ArAdhya the tathA yajJa saMskRti meM isa paramparA kA dRr3ha vizvAsa thaa| parantu jainadharma ke AcAryoM ne RSabhaputra bharata-bAhubalI ko jainAnumodita zramaNa paramparA kA anuyAyI mAnA hai| siddhAnta rUpa se yaha zramaNa paramparA viSNu ko ArAdhya nahIM mAnatI, yajJoM aura vedoM ke prati anAsthA bhAva prakaTa karatI hai| ina donoM paramparAoM ke paurANika matabhedoM se eka aitihAsika tathya yaha ubhara kara AyA hai ki bhagavAn RSabhadeva tathA marIci Adi RSiyoM ke madhya kabhI gambhIra matabheda utpanna huA hogaa| tabhI se zramaNa paramparA do dhArAoM meM vibhAjita ho gaI hogii| 'AdipurANa' jaina paramparA ke anusAra kApila mata ko mithyA zAstra batAtA hai" jabaki 'viSNupurANa' meM jar3a bharata ke prasaMga meM kApila mata ke praNetA kapila muni ArAdhya RSi haiN| sauvIranareza bhI inhIM ke darzana karane jAte haiN| udhara 'viSNupurANa' meM prApta svAyambhuva manu kI priyavrata zAkhA tathA uttAnapAda zAkhA kI vaMzAvaliyoM kA yadi tulanAtmaka sarvekSaNa kiyA jAe to eka tathya spaSTa ho jAtA hai ki priyavrata zAkhA meM RSabhaputra bharata kA krama chaThI pIr3hI meM

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anekAnta 61/1-2-3-4 151 AtA hai| dUsarI ora uttAnapAda kI zAkhA ke anusAra cAkSuSaputra manu sAtavIM pIr3hI ke puruSa haiN| sambhavataH yahI vaha samAnAntara kAla rahA hogA jaba priyavrata zAkhA ke 'bharata' aura uttAnapAda zAkhA ke 'manu' ke itihAsabodha ko hI vaidika purANoM ne 'manurbharata ucyate' kI avadhAraNA ke rUpa meM pracArita kiyA hogA aura isI itihAsabodha ke anusAra 'bhAratavarSa' ke nAmakaraNa kA bhI aucitya svIkAra kiyA gayA hai| parantu isa sambhAvanA ko anumAna mAtra hI kahA jA sakatA hai| usakA eka kAraNa yaha hai ki manvantaroM ke itihAsa se sambaddha vaMzAvalI hI apUrNa hone ke sAtha-sAtha vivAdAspada bhI hai| dUsare, jaina purANoM aura vaidika purANoM meM kulakaroM athavA manuoM kI saMkhyA caudaha avazya kahI gaI hai kintu vaMzAnukrama ke nAma donoM paramparAoM meM bhinna-bhinna haiN| donoM paurANika paramparAoM meM nAbhiputra RSabha aura RSabhaputra bharata taka kI aitihAsika paramparA meM samAnatA to hai kintu bharata ke bAda kI aitihAsika vaMzAvalI meM paryApta matabheda dikhAI detA hai| aisA pratIta hotA hai ki bhagavAn RSabhadeva ke bAda donoM paramparAoM meM dhArmika tattvamImAMsA ko lekara gambhIra matabheda utpanna ho gayA hogaa| isa kAraNa se bharata cakravartI ke bAda kA itihAsa vaidika purANoM aura jaina purANoM meM eka sA nahIM miltaa| 1.3 jaina tathA vaidika paramparA meM RSabhadeva 'bhAgavatapurANa' meM ullekha AyA hai ki bhagavAn viSNu ne hI merudevI ke garbha meM RSabha ke rUpa meM avatAra liyA aura vAtarazanA muniyoM ke lie zramaNadharma ko prakaTa kiyA - varhiSi tasminneva viSNudatta, bhagavAn paramarSibhiH prasAdito nAbheH priyacikIrSayA tadavarodhAyane merudevyAM dharmAn darzayitukAmo vAtarazanAnAM zramaNAnAmRSiNAmUrdhvamaMthinAM zuklayA tanu vaa'vttaa| arthAt 'yajJa meM maharSiyoM dvArA prasanna kie jAne para svayaM bhagavAn viSNu mahArAja nAbhi kA priya karane ke lie unake antaHpura meM merudevI ke garbha meM aae| unhoMne isa parama pavitra zukla zarIra ke rUpa meM avatAra lenA urdhvamaMthI vAtarazanA zramaNa RSiyoM ke dharmoM ko prakaTa karane kI icchA se svIkAra kiyA thaa|' para vicAraNIya yaha bhI hai ki jainadharma ke prasiddha vidvAn pro0 padmanAbha esa0 jainI ne 'bhAgavatapurANa' kI uparyukta mAnyatA ko jaina Agama paramparA ke viruddha batAte hue ise vaiSNava matAnuyAyiyoM dvArA jaina dharma ke bhAgavatIkaraNa kI ceSTA batAyA hai| pro0 jainI kA mata hai ki 'bhAgavatapurANa' meM jainadharmAnumodita RSabhadeva ke caritra ko AdhAra banAkara brAhmaNa dharma kA mahAmaNDana karate hue vaiSNava avatAravAda kA aucitya siddha karane kA prayAsa kiyA gayA hai| vastutaH pro0 jainI

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152 anekAnta 61/1-2-3-4 ne uparyukta mAnyatA ke sandarbha meM vAtarazanA muniyoM kI zramaNa paramparA para bhI eka naI bahasa cher3a dI hai| unhoMne bhAgavatapurANa ke lekhaka kI isa dRSTi se AlocanA bhI kI hai ki usane apane samaya ke zramaNoM dvArA pUjya RSabhadeva ke jIvana caritra ke sAtha 'vAtarazanamunayaH', 'zramaNa' aura 'paramahaMsa' jaisI tIna zabdAvaliyoM kA anaucityapUrNa prayoga karake bahuta bar3I visaMgati ko hI darzAyA hai| vAstava meM pro0 jainI siddhAnta rUpa se yaha svIkAra nahIM karate ki vaidika saMhitAoM meM nirdiSTa 'RSabha' zabda kisI jaina tattvaniSThA se jur3A zabda hai athavA kisI vyaktivAcaka nAma kA bodhaka hai| unake matAnusAra vaidika saMhitAoM ke kisI bhI maMtra meM 'vAtarazanA muniyoM' se zramaNa zabda kA koI sambandha nahIM hai| unakA yaha bhI kathana hai ki 'zatapathabrAhmaNa' (14.7.1.22) tathA 'bRhadAraNyaka upaniSad' (4.3.22) meM sabase pahale 'zramaNa' zabda kA prayoga huA hai tathA 'paramahaMsa' kA prayoga usase bhI bAda meM hotA hai| parantu pro0 jainI kI isa mAnyatA ke viruddha jaina dharmAcAryoM aura jaina itihAsa tathA saMskRti ke vidvAnoM kI eka lokapriya avadhAraNA rahI hai ki Rgveda ke 'kezIsUkta' meM varNita 'vAtarazanA' muniyoM kA ullekha jaina zramaNa paramparA kA hI ullekha hai, jabaki pro0 jenI kA tarka hai ki isa sUkta meM kahIM bhI 'Rpabhadeva' kA ullekha nahIM milatA tathA 'vAtarazanA' muniyoM ke rUpa meM jo mAta muniyoM ke nAma ginAe gae haiM ve nAma bhI jaina paramparA meM mela nahIM khAte haiN| unhoMne Rgveda Adi saMhitAoM meM prayukta 'RSabha' zabda ke vyaktivAcaka prayogoM para bhI sandeha prakaTa kiyA hai|" vaidika sAhitya meM 'RSabha' sambandhI ullekhoM ke bAre meM pro0 padmanAbha jainI kI uparyukta AzaMkAoM ko dhyAna meM rakhate hue isa tathya kI gambhIratA se jAMca par3atAla Avazyaka ho jAtI hai ki vaidika RcAoM ke 'RSabha' sambandhI varNana vastutaH jaina paramparA kA anumodana karate haiM yA vaidika paramparA kaa| parantu isase pahale una vidvAnoM ke mata kI samIkSA bhI kara lenI cAhie jo yaha mAnate Ae haiM ki vaidika saMhitAoM meM zramaNa paramparA kA ullekha huA hai| AcArya devendra muni tathA jaina dharma ke aneka vidvAnoM kI yaha Ama dhAraNA hai ki Rgveda ke dazama maNDala ke 'kezI sUkta' meM jaina dharma ke Adi tIrthaGkara bhagavAn RSabhadeva aura 'vAtarazanA' jaina zramaNa muniyoM kI stuti kI gaI hai|'' parantu isa sUkta ke bhASyakAra sAyaNa kA spaSTa kathana hai ki kezasthAnIya razmiyoM ke dhAraka hone ke kAraNa 'kezI' agni, vAyu aura sUrya ko kahate haiM - 'kezAH kezasthAnIyA rshmyH| tadvantaH kezino'gnirvAyuH suuryshc|' AcArya devendra muni jI ko sAyaNa kI yaha vyAkhyA svIkArya nahIM kyoMki bhagavAn ke keza-lAMca kI ghaTanA ke kAraNa 'kezI' kI avadhAraNA kA isa sUkta meM koI aucitya siddha nahIM

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anekAnta 61/ 1-2-3-4 hotaa|" isake atirikta sampUrNa sUkta ke kisI bhI mantra meM 'RSabha' zabda kA nAmollekha bhI nahIM miltaa| DaoN0 hIrAlAla jaina kA mata hai ki isa sUkta kI dUsarI RcA meM 'munayo vAtarazanA: ' ke rUpa meM 'digvAsas' digambara muniyoM kA varNana hai jo pItavarNa aura maladhArI haiM, vAyu ke samAna svacchanda vihAra karate haiM tathA devarUpa ho gae haiM 50 munayo vAtarazanAH pizaGgA vasate malA / vAtasyAnu dhAjiM yanti yaddevAso aviksst||" 153 dhyAna dene yogya tathya yaha hai ki isa sUkta ke maMtradraSTA sAta RSiyoM ko hI 'vAtarazanA' saMjJA dI gaI haiM jinake nAma haiM 1. jUti, 2. vAtajUti, 3. viprajUti, 4. vRSANaka, 5. karikrata, 6. etaza aura 7. RSyazRGga / " sAyaNa ne bhI inhIM RSiyoM kI 'vAtarazanA' saMjJA svIkAra kI hai aura spaSTa kiyA hai ki ye RSigaNa alaukika jJAna ke jJAtA haiM aura inhoMne kesariyA raMga ke malina valkala vastroM ko dhAraNa kara rakhA hai|" 'kezIsUkta' kI antima RcA meM DaoN0 hIrAlAla jaina ke matAnusAra kezI aura rudra kA eka sAtha jala pIne kA varNana AyA hai" vAyurasmA upAmanthUtpinaSTi smA kunaMnamA | kezI viSasya pAtreNa yadudreNApibatsaha // " RcA kA artha : 'jisa samaya kezI (sUrya) rudra ke sAtha viSa (jala) kA pAna karate haiM, usa samaya vAyu unheM prakampita kara dete haiN| ' sAyaNAcArya ke anusAra isa RcA meM sUrya ke dvArA rudraputra marudgaNoM ( vAyu ke jhoMkoM) kI sahAyatA se jala vASpIkaraNa kI prakriyA kA varNana AyA hai|" isa prakAra vaidika bhASyakAroM kI dRSTi se bhI 'kezIsUkta' meM jaina paramparA se sambandhita kisI bhI avadhAraNA yA gatividhi kA ullekha nahIM miltaa| vaidika devatA sUrya, agni tathA vAyu ke rUpa meM 'kaMzI' kI stuti vizuddha vaidika paramparA ke anukUla hai| Rgveda meM dasaveM maNDala ke 166veM sRkta ke mantradraSTA RSi RSabha vairAja' athavA 'RSabha zAkvara' ke rUpa meM prasiddha haiN| RSabha ke sAtha putrArthaka 'vairAja' athavA 'zAkvara' padoM ke saMyukta hone ke kAraNa aisA pratIta hotA hai ki ye mantradraSTA RSi yA to 'virAja' ke putra the athavA 'zakvara' ke| bhASyakAra mAyaNa ne bhI inhIM nAmoM se RSabha ke RSitva ko pramANita kiyA hai 'vairAjasya -- zAkvarasya varSabhAkhyasyArpam / RSabha kaM isa paricayAtmaka vivaraNa ke AdhAra para jainadharma ke Adi tIrthaGkara ke mAtha vaidika 'RSabha vairAja' ko jor3anA yuktisaMgata nhiiN| vaise bhI isa sRkta ke devatA 'sapatnahantA' indra haiM tathA maharSi RSabha zatruhantA indradeva se prArthanA kara rahe haiM ki ve unake virodhiyoM kA parAbhava kara

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154 anekAnta 61/1-2-3-4 deM jo eka hI kula meM utpanna hone ke bAda aniSTa AcaraNa kara rahe haiN| thor3I dera ke lie yaha mAna bhI liyA jAe ki ye RSabha jainadharma ke ArAdhya RSabhadeva hI haiM to bhI eka tIrthaGkara ke lie yaha kaise sambhava ho sakatA hai ki ve apane sevaka tulya indra ke samakSa yAcanA ke svara prakaTa kareMge? kintu vaidika RSi ke lie yaha sambhava hai| vaidika devazAstra ke anusAra indra sarvAdhika parAkramI devatA haiN| sabhI RSi-muniyoM kI zatruoM se rakSA karane kA dAyitva indradeva kA hI hai| isa sUkta kI antima RcA RSabha ke dambha ko prakaTa karatI hai| isameM kahA gayA hai ki RSabha ne 'yogakSema' ko prApta karake svayaM ko sarvazreSTha banA liyA hai isalie usake virodhI jala meM rahane vAle meMDhaka kI bhAMti usake pairoM ke nIce par3akara cItkAra karate raheMge - yogakSemaM va AdAyAhaM bhUyAsamuttama A vo muurdhaanmkrmiim| adhaspadAnma udvadata maNDUkA ivodakAnmaNDUkA udkaadiv||" pro0 jainI ke matAnusAra 'RSabha vairAja' bhale hI jaina zramaNa paramparA kI dRSTi se aprAsaGgika hoM kintu vaidika zramaNa dhArA ke pariprekSya meM vaiSNava dharma ke itihAsa ke sAtha inake aitihAsika sUtra jur3ate haiN| Rgveda ke 'puruSa sUkta' ke anusAra 'virATa' yA 'virAja' AdisraSTA (bhagavAn viSNu) ke putra haiM jinase sampUrNa jagat kI sRSTi huii| 'viSNupurANa' ke anusAra yahI sRSTinirmANa aura pAlana kA kArya varAhAvatAra meM bhagavAn viSNu karate haiM jinhoMne svayaM ko hI brahmA ke rUpa meM prakaTa kiyaa| rajoguNa kI pradhAnatA se inakA AvirbhAva huA thA isalie inheM 'virAja' kahanA sArthaka ho jAtA hai| udhara mahAbhArata ke zAntiparva ke anusAra 'virajA' prajApati viSNu ke hI mAnasaputra the tathA saMnyAsamArgI ho gae the - tataH saMcintya bhagavAn devo nArAyaNaH prabhuH / taijasaM vai virajasaM so'srajanmAnasaM sutam // virajAstu mahAbhAgaH prabhutvaM bhuvi naicchata / / nyAsAyaivAbhavad buddhiH praNItA tasya pANDava / ___ 'viSNupurANa' ke ullekhAnusAra vArAhakalpa meM viSNu bhagavAn ne hI pRthvI ko jala se nikAlakara samatala banAyA, usameM sAta dvIpoM kA nirmANa kiyA aura usake bAda rajoguNa se yukta hokara brahmA kA rUpa dhAraNa kiyaa| brahmA jI ne prajApAlana ke lie prajApati ke rUpa meM sarvaprathama svAyambhuva manu ko utpanna kiyA jinhoMne apane sAtha hI utpanna zatarUpA nAma kI strI ko patnI ke rUpa meM grahaNa kiyA svAyambhuva manu aura zatarUpA se priyavrata aura uttAnapAda nAmaka do putroM

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anekAnta 61/1-2-3-4 155 kA janma huaa| vaidika purANoM kI mAnyatA hai ki isI svAyambhuva manu ke vaMza meM utpanna priyavrata kI zAkhA meM nAbhiputra RSabha kA janma huA thA, jisakI pahacAna vidvAn jainadharma ke prathama tIrthaGkara bhagavAn RSabhadeva ke sAtha karate haiN| parantu vaidika paramparA ke sAkSyoM se siddha yaha hotA hai ki RSabha virAja (brahmA) ke putra the| isI virAjaputra 'RSabha vairAja' kA Rgveda meM maMtradraSTA RSi ke rUpa meM ullekha AyA hai| mahAbhArata se bhI isa tathya kI puSTi hotI hai ki prajApati viSNu ke isa mAnasaputra ne saMnyAsamArga ko apanA kara zramaNa muniyoM kI dharmavyavasthA sthApita kI thii|' mahAbhArata ke anusAra virajA ke putra kA nAma 'kIrtimAn' thaa| vaha bhI mokSamArga kA hI anuyAyI bnaa| mahAbhArata ke isa varNana se itanA to spaSTa hI hai ki bhagavAn viSNu ke mAnasaputra virajA aura usake putra kIrtimAn ne vaidika zramaNa paramparA (tapasyA mArga) kA pravartana kiyA thaa| sambhAvanA yaha bhI pratIta hotI hai ki 'RSabha vairAja' kA eka anya nAma 'kIrtimAn' bhI rahA hogA kintu isa sambhAvanA kI aitihAsika rUpa se puSTi karanA asambhava pratIta hotA hai kyoMki svAyambhuva vaMzAvalI svayaM meM apUrNa hai; para itanA to nizcita hai ki vaidika paramparA meM 'RSabha vairAja' saMnyAsa mArga (zramaNa paramparA) ke siddha yogI the| Rgveda ke sAkSya batAte haiM ki inhoMne 'yogakSema' kI siddhi arjita kara lI thI jisake kAraNa inake pUrva virodhI bhI inakI pAda sevA ke sAtha-sAtha jaya-jayakAra bhI karane lage the, jaisA ki antima RcA se dhvanita hotA hai| para jainadharma ke dharAtala para 'RSabha vairAja' kI pahacAna nAbhiputra 'RSabha' se karane meM svAyambhuva manu kI vaMzAvalI bAdhaka hai| vaidika tathA mahAbhArata kI itihAsa-paramparA ke anusAra brahmA ke mAnasaputra svAyambhuva manu ke sAtha jainoM ke Adi tIrthaGkara RSabhadeva kI abhinnatA athavA samakAlikatA siddha honI Avazyaka hai| parantu vaidika purANoM ne nAbhiputra RSabhadeva ko svAyambhuva manu kI pAMcavI pIr3hI meM sthAna diyA hai| udhara jainAcArya jinasena bhI vaidika paramparAnumodita 'RSabha vairAja' se pUrNataH avagata pratIta hote haiM isalie unhoMne bhagavAn RSabhadeva ke paryAyavAcI nAmoM meM virajA, nAbhija, nAbheya, brahmasambhava, brahmAtman, svayaMbhU Adi kA nAmollekha karate hue eka ora jahAM vaidika zramaNa paramparA ke sAtha samarasatApUrNa saMvAda sthApita kiyA, vahIM dUsarI ora dhvanyAtmaka zailI meM yaha saMketa bhI karanA cAhA ki vaidika paramparA meM jo sthAna sRSTikartA brahmA kA hai vahI sthAna jaina paramparA meM Adi tIrthaGkara bhagavAn RSabhadeva kA hai| aikSvAka vaMzaparamparA kA sAjhA pUrva itihAsa bhI ise prAmANikatA pradAna karatA hai|

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156 anekAnta 61/1-2-3-4 1.4 vaidika saMhitAoM meM 'RSabha' Rgveda meM tIna sUkta aise bhI haiM jinake maMtradraSTA RSi 'RSabha vaizvAmitra' haiN| ina tIna sUktoM meM se Rgveda ke tRtIya maNDala kA 13vAM aura 14vAM sUkta agni devatA kA hai to nauveM maNDala kA 71vAM sUkta pavamAna soma ko sambodhita kiyA gayA hai| pro0 padmanAbha jainI 'RSabha vaizvAmitra' ke ina sUktoM ko zramaNa paramparA se jor3ane ke pakSa meM nahIM haiN| 'RSabha vaizvAmitra' gAyatrI maMtra ke draSTA RSi rahe haiN| saptarSimaNDala ke gaNamAnya RSi vizvAmitra ke putra hone ke kAraNa inake nAma ke Age 'vaizvAmitra' pada saMyukta huA hai| AcArya sAyaNa ne isa tathya kI puSTi karate hue likhA hai - 'tathA cAnukrAntam pra vaH RSabhastvAnuSTubham' iti| vizvAmitraputra RSabha RssiH| 7 aitareyabrAhmaNa meM RSabha ke vizvAmitra putra hone kA ullekha milatA hai - 'tato vizvAmitra itarAna putrAnAhUya gAdha-yaivamAjJApitavAn - yo madhucchandAnAma yazcarSabhaH yo'pi rennuH| vahAM vizvAmitra ke sau putroM kA ullekha milatA hai|" Rgveda meM hI vizvAmitra ke madhucchandA (1.1), kata (3.17.18), prajApati (3.18, 3.54.56), aSTaka (10.104), reNu (9.70) Adi putroM ke sUktoM kA ullekha AyA hai| agni ko sambodhita tRtIya maNDala ke sUktoM meM 'RSabha vaizvAmitra' ne mAnavIya yajJa meM havyAdi grahaNa karane ke lie agni devatA kA AhvAna kiyA hai| camakIle ratha, sahasa putra aura dedIpyamAna keza Adi vizeSaNoM dvArA agni kI stuti kI gaI hai| nauveM maNDala meM pavamAna soma ko samarpita sUkta meM bhI maMtradraSTA RSabha yajJapAtra meM hAthoM dvArA patthara se kUTe hue somarasa ko sthApita karane kA varNana karate haiM aura yaha bhI kahate haiM ki isa somarasa se tRpta hokara indra zatruoM ke nagaroM ko dhvasta karate haiN| saMkSepa meM 'RSabha vaizvAmitra' ke sUktoM kI devastuti anya vaidika devoM kI stutiyoM ke samAna hI hai| zramaNa paramparA kA koI lakSaNa ina mantroM meM nahIM dikhAI detA hai| yajJapradhAna vaidika saMskRti meM vRSabha (pazu) kA itanA mahattvapUrNa sthAna thA ki use 'vRSabhaM yajJiyAnAm' ke rUpa meM mahAmaNDita kiyA jAtA thaa| aisA pratIta hotA hai ki sindhu ghATI kI sabhyatA meM jo vRSabhAGkita mudrAeM milI haiM ve vaidika dharma meM vRSabha pazu ke rASTrIya mahattva kA purAtAttvika pramANa haiN| vaidika saMhitAoM meM aise aneka pramANa haiM jinase siddha hotA hai ki sindhu pradeza vaidika kAla meM eka atipuNyazAlI yajJakSetra thaa| kakSIvAn dairghatamasa RSi ne jaba sindhu nadI ke kinAre rAjA bhAvayavya ke lie yajJoM kA anuSThAna kiyA to use sau svarNa mudrAeM, sau ghor3e aura sau vRSabha (baila) bhI dAna svarUpa mile the| udhara atharvaveda meM sindhu pradeza kI vijaya yAtrAoM ko karate hue ayodhyA ke aikSvAka rAjA 'sindhudvIpa' dvArA jala

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anekAnta 61'1-2-3-4 157 pravAhoM ke dvArA zatru para AkramaNa karane kA jo ullekha milatA hai usameM vRSabha (baila) kI divya abhicAra kriyAoM ke prayoga kA bhI varNana AyA hai jahAM use devoM ke lie yajanIya (devayajana:) mAnA gayA hai yo va Apo'pAM vRSabhopsvantaryajuSyo devyjnH| idaM tamati sRjAmi taM mAbhyavanikSiA Rgveda meM gRtsamada RSi ke rudra devatA sambandhI sUkta meM 'vRSabha' zabda kA prayoga rudra ke lie huA hai| 'duSTutI vRSabha mA sahUtI,' 'prababhrave vRSabhAya,' 'unmA mamanda vRSabho marutvAn,' 'evA babhro vRSabha cekitAna' Adi samasta vaidika prayoga 'rudra' ke lie hI prayukta hue haiN| dhyAna dene yogya tathya yaha bhI hai ki stotAgaNa rudra devatA ke kopabhAjana hone se bacane ke lie tathA jIvana ko sukhakArI banAne ke lie yajJa meM vRSabha (rudra) kA AhvAna karate haiM evA babhro vRSabha cekitAna mathA deva na hRNISe nhNsi| havanazruno rudeha bodhi bRhadvadema vidathe suviiraaH||" sindhu ghATI kI sabhyatA ke sandarbha meM kucheka vidvAnoM ne rudra ko anArya devatA batAte hue Arya tathA dravir3a saMskRti meM vibheda paidA karane kA jo prayAsa kiyA hai, Rgveda kA yaha rudrasUkta usa avadhAraNA kA khaNDana kara detA hai| isa prakAra hama dekhate haiM ki vaidika saMhitAoM meM 'RSabha' athavA 'vRSabha' zabda jaina zramaNa paramparA ke Adi tIrthaGkara bhagavAn RSabhadeva kA dyotaka nahIM hai aura na hI 'kezI' tathA vAtarazanA' muniyoM kI hI jaina paramparA ke sandarbha meM saMgati biThAI jA sakatI hai| 'vRSabha' zabda rudra ke vizeSaNa ke rUpa meM avazya prayukta huA hai kintu vaha bhI vaidika yajJoM kI pRSThabhUmi meM, na ki zramaNa paramparA ke sandarbha meN| 1.5 hiraNyagarbha aura bhagavAn RSabhadeva vidvAnoM kI eka dhAraNA yaha bhI hai ki Rgveda ke dasaveM maNDala ke 'hiraNyagarbha sUkta' meM jaina tIrthaGkara bhagavAn RSabhadeva kI stuti kI gaI hai| sAyaNabhASya ke anusAra isa sUkta kA devatA 'ka' nAmaka prajApati hai|" isa sUkta ke prathama mantra ke anusAra AdisraSTA hiraNyagarbha samasta prANiyoM ke eka mAtra adhipati haiN| unhoMne hI pRthivIloka tathA dhuloka ko dhAraNa kiyA hai| aise devAdhideva prajApati hiraNyagarbha ke lie havi ko samarpita karane kA vidhAna kiyA gayA hai - hiraNyagarbhaH samavartatAgre bhUtasya jAtaH patireka AsIt / sa dAdhAra pRthivIM dyAmutemAM kasmai devAya haviSA vidhema / vaidika sRSTivijJAna kA varNana karate hue 'hiraNyagarbha sUkta' meM 'ApaH' arthAt

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158 anekAnta 61/1-2-3-4 jala ko sRSTi kA Aditattva svIkAra kiyA gayA hai parantu paramezvara athavA brahma ke binA sRSTi asambhava hai| isI apekSA se usI jala tattva se sRSTi ke niyantA 'hiraNyagarbha' kA prAdurbhAva huaa| usI parama tattva ne garbhadhAraNa karake mahAn agni, AkAzAdi samasta brahmANDa ko utpanna kiyaa| usI se devoM meM advitIya prANazakti kI utpatti huii| aise hI viziSTa lakSaNoM se yukta sRSTi ke parama tattva 'hiraNyagarbha' kA havi dvArA arcanA karane kA vidhAna kiyA gayA hai Apo ha yad bRhatIvizvamAyangarbha dadhAnA janayantIragnim / tato devAnAM samavartatAsurekaH kasmai devAya haviSA vidhema / / " "hiraNyagarbha sUkta' meM isI sRSTi ke parama tattva 'hiraNyagarbha' ko prajApati kahakara sambodhita kiyA gayA hai, use bhUta, vartamAna aura bhaviSya kA adhiSThAtA batAyA gayA hai tathA ArAdhaka jana sampUrNa aizvaryA ke svAmI banane kI abhilASA se apane isa parama ArAdhya deva ko haviSyAna arpita karanA cAhate haiM - prajApate na tvadetAnyanyo vizvA jAtAni paritA babhUva / yatkAmAste juhumastanno astu vayaM syAma patayo rayINAm / " DaoN0 gokula prasAda jaina 'hiraNyagarbha sUkta' meM varNita 'hiraNyagarbha' deva kI pahacAna Adi tIrthaGkara RSabhadeva se karate hue kahate haiM ki "RSabhadeva jaba marudevI kI kukSi meM Ae to kubera ne nAbhirAya kA bhavana hiraNya kI vRSTi se bhara diyA, ataH janma ke pazcAt ve 'hiraNyagarbha' ke rUpa meM lokavizruta ho ge|"" jaina purANalekhakoM ne bhI bhagavAn RSabhadeva ke paryAyavAcI nAmoM meM aneka nAma aise bhI die haiM jo vaidika paramparA ke atyanta lokapriya zabda rahe haiN| 'hiraNyagarbha' bhI vaisA hI eka paryAyavAcI nAma hai| kintu isa nAma sAdRzya ke kAraNa vaidika 'hiraNyagarbha' ke sAtha Adi tIrthaGkara RSabhadeva kA samIkaraNa ayuktisaMgata pratIta hotA hai| sarvaprathama to dArzanika dharAtala para yaha saMgati yuktisaMgata nahIM baitthtii| vaidika sRSTivijJAna kI dRSTi se 'hiraNyagarbha sUkta' meM 'hiraNyagarbha' AdisraSTA Izvara ke tulya varNita haiM jabaki jainadarzana ke anusAra sRSTi ke nirmANa meM 'Izvara' kA astitva svIkAra nahIM kiyA gayA hai| isalie sRSTi-utpAdaka 'hiraNyagarbha' kI pahacAna sRSTi-vyavasthApaka RSabhadeva ke sAtha karanA nyAyasaMgata nhiiN| dUsarA kAraNa yaha bhI hai ki vaidika 'hiraNyagarbha' sRSTi ke prArambha meM utpanna hone vAle sarvaprathama devAdhideva haiM - "hiraNyagarbhaH samavartatAgre% jabaki jainadharma ke anusAra tIrthaGkara RSabhadeva kI eka aitihAsika sthiti sunizcita hai| pandrahaveM prajApati ke rUpa meM inakA janma marudevI ke garbha se huA thaa| isa prakAra vaidika 'hiraNyagarbha' aura tIrthaGkara RSabhadeva kI abhinnatA ko na

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anekAnta 61/1-2-3-4 159 to dArzanika dharAtala para siddha kiyA jA sakatA hai aura na hI aitihAsika dharAtala pr| vastuta: vaidika deva hirayaNgarbha hI Astika darzanoM ke yuga meM 'yoga' ke pravaktA mAna lie ge|" pAtaMjala yogadarzana kA vikAsa bhI hiraNyagarbha prokta 'hairaNyagarbhazAstra' se huaa|100 mahAbhArata meM bhI yogadarzana ke pravartaka hiraNyagarbha kI vizeSa prazaMsA kI gaI hai para eka vaidika deva ke rUpa meM, na ki jaina tIrthaGkara ke rUpa meM - hiraNyagarbho dyutimAn ya eSacchandasi stutH| yogaiH sampUjyate nityaM saH ca loke vibhuH smRtH|||| vaidika kAlIna uparyukta aitihAsika pRSThabhUmi meM 'bhAgavatapurANa' ke pUrvokta usa kathana kA phalitArtha grahaNa karanA cAhie jahAM isa tathya kA ullekha AyA hai ki RSabha ke unnIsa putroM ne zramaNa paramparA kA anusaraNa kiyA aura zeSa 81 putra yajJapradhAna brAhmaNadharma ke anuyAyI hI bane rhe| 02 parantu pro0 padmanAbha jainI ne 'bhAgavatapurANa' kI isa mAnyatA ko brAhmaNadharma ke mahAmaNDana se jor3akara isa sambhAvanA para hI virAma lagA diyA hai ki 'bhAgavatapurANa' dvArA varNita RSabhavRttAnta jaina tIrthaGkara RSabhadeva kA vAstavika vRttAnta hai|103 pro0 jainI kI isa mAnyatA ko yadi svIkAra kara liyA jAe to isa sambhAvanA se bhI inkAra nahIM kiyA jA sakatA hai ki bhagavAn RSabhadeva ke jIvanacarita ko lekara zramaNa paramparA unake jIvanakAla meM hI do bhAgoM meM vibhAjita ho gaI hogI; eka vaidika zramaNadhArA jisakA ullekha samagra vaidika sAhitya aura vibhinna purANoM meM milatA hai, aura dUsarI vaha 'nigrantha' jaina paramparA jo 24 tIrthaGkaroM ke dhArmika itihAsa se anuprANita hai| ise 'nirgrantha' isalie kahA jAtA hogA kyoMki bhagavAn mahAvIra se pUrva yaha maukhika zrutajJAna dvArA hI apanI dharma-prabhAvanA karatI thI, parantu bhagavAn mahAvIra ke bAda hI sarvaprathama dvAdazAGga vANI ke rUpa meM vidhivat AgamoM ke grathana kI prakriyA clii| DaoN0 jagadIza candra jaina ke anusAra bhagavAn mahAvIra ke nirvANa kI lagabhaga do zatAbdiyoM ke bAda AcArya sthUlabhadra ke netRtva meM sarvaprathama 11 aMgoM (AgamoM) kA saMkalana kiyA gyaa| usa samaya caturdaza pUrvo ke dhArI kevala bhadrabAhu the jo nepAla cale gae the| isa kAraNa sthUlabhadra ke dvArA pUrvo ke kucha siddhAnta jIvita rahe, zeSa pUrva dhIre dhIre naSTa ho ge| ye jaina Agama zvetAmbara paramparA ke dvArA bhagavAn mahAvIra ke sAkSAt upadeza ke rUpa meM pramANa mAne jAte haiM kintu digambara paramparA ina AgamoM ko kAladoSa se naSTa huA mAnakara pramANa nahIM maantii|105 parantu jaina dharmAcArya muni suzIla kumAra kI isa sambandha meM spaSTa dhAraNA hai ki bhagavAn RSabhadeva ke jIvana carita ko samajhane ke lie jainasUtroM

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160 anekAnta 61/1-2-3-4 ke atirikta veda, purANa aura smRtiyoM kA Azraya atyAvazyaka hai| 'jainadharma kA itihAsa' likhate hue munizrI kA kathana hai ki "yaha avazya hamArA ahobhAgya hai ki bhagavAn RSabhadeva ke sambandha meM vaidika sAhitya meM atyanta udAratA pUrvaka ullekha kiyA gayA hai| bhagavAn RSabhadeva ke sambandha meM 'zrImadbhAgavata' meM khUba vistAra pUrvaka likhA gayA hai aura unheM paramahaMsa dharma tathA jaina dharma kA pravartaka mAnA gayA hai|' 1.6 IsA-pUrva chaThI sadI : dhArmika sudhAravAdI zatAbdI aitihAsika dRSTi se IsA-pUrva chaThI sadI na kevala bhArata meM apitu samUce vizva meM dhArmika AndolanoM ko janma dene vAlI mahattvapUrNa zatAbdI rahI hai| bhArata meM vaidika dharma ke patana ke bAda dhArmika jagat meM jo zRnyatA aura arAjakatA kA daura utpanna huA, bhagavAn mahAvIra tathA gautama buddha ne use kramaza: jaina tathA bauddha dharmoM ke sudhAravAdI AndolanoM se eka naI dizA kI ora prerita kiyaa| isI samaya grIsa meM pAithaigorasa aura sukarAta tathA cIna meM kanphya' zasa Adi vicAraka bhI apane apane dezoM kI purAtana mAnyatAoM ke viruddha krAntikArI dhArmika AndolanoM ko dizA pradAna kara rahe the| __bhAratavarSa meM chaThI zatAbdI I0 pU0 ke dhArmika AndolanoM ko prabhAvita karane meM kevala bhagavAn mahAvIra athavA gautamabuddha kA hI yogadAna nahIM thA balki veda virodhI anya dArzanika vicAraka jaise makkhali gozAla, pUraNa kazyapa, ajita kezakambali, prakrudha kAtyAyana, saMjaya velaTThiputra Adi kI bhI mahattvapUrNa bhRmikA rahI thii|" veda virodhI isa zramaNa paramparA se pUrva vaidika kAlIna zramaNa paramparA ne aupaniSadika cintana dvArA vaidika karmakANDa aura paurohityavAda ke viruddha apanA dArzanika svara mukhara kara diyA thaa| udAharaNa ke lie 'muNDakopaniSad' ne vaidika karmakANDoM kI nindA karate hue yaha udghoSaNA kara dI thI ki karmakANDoM kI jIrNazIrNa naukA para baiThe ajJAnI saMsAra sAgara ko tairane meM asamartha rahate haiM aura unakA DUbanA nizcita hai| 'muNDakopaniSad' ne zrauta tathA smArta karmoM ko andhavizvAsa kI saMjJA pradAna kii| isI prakAra 'kaThopaniSad' ke 'naciketopAkhyAna' meM vaidika purohitavAda para vyaGgya kiyA gayA hai| to 'kenopaniSad' meM bhI agni, vAyu Adi devatAoM ke prabhutva para praznacihna lagAyA gayA hai|" vAstava meM vaidika karmakANDa aura zuSka paurohityavAda ke viruddha chaThI zatAbdI I0 pU0 meM jo vaicArika Andolana calA usakI mukhya rUpa se do dhArAeM thI - vaidika dhArA tathA vedetara bauddha evaM jaina dhArA jinheM 'zramaNadhArA' kahanA isalie

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anekAnta 61 1-2-3-1 bhI prAsaMgika hai kyoMki inakA vaicArika cintana tapazcaryA se anuprANita hai| vaidika zramaNadhArA kA astitva vaise to vaidika saMhitAoM ke kAla meM hI A cukA thA, kintu AraNyakoM tathA upaniSadoM ke AvirbhAva ke bAda vaidika zramaNadhArA kA vizeSa pallavana huA tathA bhAgavata dharma athavA paramahaMsa dharma isI vaidika zramaNadhArA kA uttaravartI vikAsa hai jisakI eka jhalaka 'bhAgavatapurANa' Adi granthoM meM bhI dekhane ko milatI hai| vidvAnoM ke anusAra 'zramaNa' zabda jaina evaM bauddha vicAradhArAoM ke lie prayukta hone vAlA eka vizeSa pAribhASika zabda hai| DaoN0 dAmodara zAstrI ke anusAra saMyama tathA yoga sAdhanA ko pramukhatA dene vAlI avaidika vicAra dhArA ke rUpa meM ' zramaNa' vicAradhArA ko mAnyatA prApta hai| 161 yaha zramaNa vicAradhArA tyAgavAdI, saMyamapradhAna, adhyAtmavAdI, nirvRttimArgI yA nirvRttipradhAna vicAradhArA kA pratinidhitva karane vAlI saMskRti hai / " " vaidika paramparA meM bhI 'zrama' zabda tapasyA kA paryAyavAcI hai / " aupaniSadika vicAradhArA bhI usI adhyAtmavAdI, tyAgamUlaka aura nirvRttimArgI vicAradhArA kA poSaNa karatI hai parantu vaha vedamUlaka hone ke kAraNa 'zramaNa' vicAradhArA ke rUpa meM vikhyAta nahIM ho skii| yajJIya pazuhiMsA aura zuSka karmakANDoM ke viruddha jaba vedetara jaina evaM bauddha dharmo kI lokapriyatA bar3hI to usake bAda bhAgavata dharma athavA vaiSNava dharma ke rUpa meM vaidika zramaNa paramparA kA prAdurbhAva huaa| jaina tathA bauddha dharmo ke hrAsa ke uparAnta gama aura kRSNa ko ArAdhya deva mAnane vAlI vaiSNava dharma kI lahara ne vaidika dharma ke kSetra meM eka bAra punaH eka naI dhArmika cetanA ko utpanna kiyaa| vAlmIki rAmAyaNa, mahAbhArata, tathA vipula mAtrA meM race gae paurANika sAhitya ne rAma aura kRSNa ko viSNu ke avatAra ke rUpa meM lokArAdhya banA diyA / vaidika kAlIna devatAoM kA sthAna aba gauNa ho gayA thA tathA hiMsA - pradhAna yajJoM ke sthAna para puSpa - patroM se parituSTa vaiSNava pUjA-paddhati pracalita ho cukI thii| vaidika paramparA kaM cintakoM ne dhArmika sahiSNutAvAda kI bhAvanA se anuprANita hokara bauddhadharma ke pravartaka bhagavAn buddha tathA jainadharma ke Adi tIrthaGkara bhagavAn RSabhadeva ko bhI eka purAkAlika aitihAsika pahacAna se jor3ate hue viSNu bhagavAn kA avatAra mAna liyaa| ina donoM zramaNa paramparAoM ke ArAdhya puruSoM ko viSNu kA avatAra mAnane kA eka aitihAsika aucitya yaha bhI thA ki ye ayodhyA kI aikSvAka vaMza paramparA se sambandha rakhane vAle dharmaprabhAvaka mahAn jananAyaka bhI the| vaidika paramparA ke anusAra aikSvAka vaMzaparamparA ke mUla puruSa brahmA mAne jAte the jabaki jaina paramparA ke anusAra Adi tIrthaGkara bhagavAn RSabhadeva ikSvAku vaMza kaM Adi puruSa hue| sambhavata: isI sAmyatA ko lakSya karake pro0 padmanAbha jainI

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162 anekAnta 61/1-2-3-4 kahate haiM : "brahmA kA RSabha ke rUpa meM jainIkaraNa, punaH avatAra kI avadhAraNA se unhIM 'jina' (RSabhadeva) kA vaiSNavIkaraNa, vastutaH do pratidvandvI dharmoM ke madhya anuprANita rahane vAlI samarasatA kI eka sundara misAla hai|''114 __ pro0 jainI kA mata hai ki svayaM jaina paramparA ke Agamika sAhitya meM RSabhadeva ko pradhAnatA ke rUpa meM mahattva bahuta paravartI kAla meM diyA gayA hai| jaina Agama 'kalpasUtra' meM RSabhadeva kA prathama tIrthaGkara va prathama rAjA ke atirikta unake paMca kalyANakoM kA bhI yadyapi ullekha milatA hai kintu unakA pradhAnatA se varNana sarvaprathama bhadrabAhu dvArA racita 'Avazyakaniyukti' meM AyA hai|15 DaoN0 jagadIza candra jaina ke anusAra caubIsa tIrthaGkaroM ke sambandha meM sabase prAcIna ullekha samavAyAGga, kalpasUtra aura Avazyakaniyukti meM milatA hai| pro0 jainI ne vaidika purANoM meM 'RSabhAvatAra' kI avadhAraNA para bhI aneka prakAra kI AzaMkAeM prakaTa kI haiN| ve kahate haiM ki jaba bhagavAn buddha ko viSNu kA avatAra mAna liyA gayA to unake hI samakAlika bhagavAn mahAvIra, jo jainadharma ke 24veM tIrthaGkara bhI the, avatAra nahIM mAne gae aura prathama tIrthaGkara ko hI yaha sammAna diyA gyaa| isake atirikta sampUrNa brAhmaNa saMskRti ke sAhitya meM bhI bhagavAn mahAvIra kA ullekha nahIM miltaa|" isakA kAraNa yaha batAyA gayA hai ki bhagavAn mahAvIra 'AtmavAdI' hone ke kAraNa zAyada vaidika paramparA ke utane virodhI nahIM the jitane ki 'anAtmavAdI' buddh|18 parantu pro0 jainI dvArA batAyA gayA yaha kAraNa yuktisaMgata pratIta nahIM hotaa| vAstava meM vaidika purANoM ke racanAkAroM ke pAsa Adi sabhyatA se sambaddha ayodhyA kI aikSvAka paramparA kA eka dIrghakAlIna itihAsa thA jisake Adi sraSTA bhagavAn viSNu the| bhagavAn RSabhadeva tathA zAkya gautama buddha kA prAcIna itihAsa bhI isI viSNumUlaka aikSvAka vaMzaparamparA se jur3A thaa| sambhavataH isI aitihAsika asmitA bodha se anuprANita hokara vaidika purANakAroM ne zramaNa paramparA ke do mahAn yugadharma-pravartakoM ko viSNu kA avatAra mAnakara donoM dharmoM ke madhya dhArmika sauhArda kI bhAvanA ko protsAhita karane kA prayAsa kiyA tathA bhAratavarSa ke sAMskRtika itihAsa kI ekatA ko bhI majabUta karanA caahaa| para dhyAna dene yogya mahattvapUrNa tathya yaha bhI hai ki vaidika tathA zramaNa paramparA kI dhArmika ekatA aura vaicArika sauhArda ko majabUta karane meM jaina dharmAcAryoM dvArA racita purANoM kA bhI yogadAna kama mahattvapUrNa nahIM hai| 'AdipurANa' meM bhagavAn RSabhadeva ke lie jinasenAcArya ne 'hiraNyagarbha', 'prajApati', 'sraSTA', 'svayambhU' Adi jina aneka vizeSaNoM kA sAbhiprAya prayoga kiyA hai unakI saMgati biThAte hue paM0 pannAlAla jaina sAhityAcArya kahate haiM. ki bhagavAn RSabhadeva jaba

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anekAnta 61/1-2-3-4 163 mAtA marudevI ke garbha meM Ae to usake chaha mAsa pahale se hI ayodhyA nagarI meM hiraNya-suvarNa kI varSA hone lagI thii| isalie bhagavAn RSabhadeva kA 'hiraNyagarbha' nAma sArthaka huaa| Adi tIrthaGkara ne kalpavRkSoM ke naSTa ho jAne ke bAda asi, masi, kRSi Adi chaha karmoM kA upadeza dekara prajAjanoM kI rakSA kI thI isalie unheM 'prajApati' kahA jAne lagA / bhagavAn RSabhadeva ne bhogabhUmi naSTa ho jAne ke bAda samAja vyavasthA kI sabase pahale pravartanA kI thI isalie unheM 'sraSTA' kahA jAne lgaa| bhagavAn RSabhadeva ne darzanavizuddhi Adi bhAvanAoM dvArA AtmaguNoM kA svayaM vikAsa kiyA thA isalie ve 'svayaMbhU' kahalAe / ' spaSTa hai jinasenAcArya ne jahAM eka ora bhArata ke prAcIna itihAsa se sambaddha dArzanika zabdAvalI kA prayoga karate hue jaina tattvamImAMsA kA pracAra va prasAra kiyA, vahIM dUsarI ora vaidika sAhitya ke pariprekSya meM una pAribhASika zabdoM ke phalitArtha ko samajhAte hue vaidika evaM zramaNa paramparA kI sAjhA saMskRti ke itihAsa ke sAtha bhI saMvAda karane kI ceSTA kI hai| Adhunika vidvAnoM ko isI aitihAsika pRSThabhUmi meM vaidika evaM zramaNa paramparA ke saMyukta itihAsa kA niSpakSa mUlyAMkana karanA cAhie / vaidika purANalekhakoM ne jainadharma ke mahAn puruSoM kA jisa prakAra 'bhAgavatIkaraNa' kiyA usI prakAra vaidika paramparA ke lokapriya caritra bhagavAn rAma aura kRSNa ke 'jainIkaraNa' kI pravRtti bhI jaina sAhitya meM dRSTigata hotI hai| jainadharma ke anusAra 'triSaSTizalAkApuruSoM' meM se nau baladeva, nau vAsudeva, aura nau prativAsudeva sadaiva samakAlika hote haiN| jainadharma ke isI devazAstrIya DhAMce meM vimalasari ne tIsarI-cauthI zatAbdI I0 meM sarvaprathama vAlmIki rAmAyaNa kI lokapriya rAmakathA ko DhAlane kA prayatna kiyaa||20 granthakAra kA kahanA hai ki nArAyaNa tathA baladeva kI kathA jo pUrvagata meM varNita thI tathA jise unhoMne apane gurumukha se sunA thA usI ke AdhAra para yaha (rAma) kA caritra likhA gayA hai| ___fAdara kAmila bulke ke anusAra jaina rAmakathA ke do bhinna rUpa pracalita haiN| zvetAmbara samudAya meM kevala vimalasUri kI rAmakathA kA pracAra hai lekina digambara paramparA meM vimalasUri tathA guNabhadra donoM kI rAmakathAoM kA pracAra hai||22 vimalasUri ke 'paumacariya' meM spaSTa ullekha AyA hai ki bhagavAn mahAvIra ke kAla meM isa kathA ko jainAnumodita rUpa diyA gyaa| jaina dRSTi se rAma, lakSmaNa aura rAvaNa kramazaH AThaveM baladeva, vAsudeva aura prativAsudeva mAne jAte haiN| baladeva (balabhadra) aura vAsudeva (nArAyaNa) kisI rAjA kI bhinna-bhinna rAniyoM ke putra hote haiN| isI devazAstrIya mAnyatA ke anurUpa vAsudeva lakSmaNa apane bar3e bhAI balabhadra padma yA rAma ke sAtha prativAsudeva rAvaNa se yuddha karate haiM aura anta meM prativAsudeva kA vadha karate haiN||24 isI devazAstrIya mAnyatA ke anusAra jaina

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164 anekAnta 61/1-2-3-4 rAmakathAoM meM rAma ke dvArA rAvaNa kA vadha nahIM karAyA jAtA balki nArAyaNa lakSmaNa pratinArAyaNa rAvaNa kA vadha karate haiN|125 jaina paramparA meM rAmakathA ke udbhava tathA vikAsa kA aitihAsika dRSTi se mUlyAGkana karate hue pro0 vI0 ema0 kulakarNI ne prAkRta 'paumacariya' kI prastAvanA meM kahA hai ki rAmakathA kA udbhava bhagavAn mahAvIra se mAnanA vizvasanIya pratIta nahIM hotA kyoMki jaina AgamoM meM rAmakathA kA kahIM bhI ullekha nahIM milatA jabaki zatAbdiyoM ke bAda huI kRSNakathA kA vahAM ullekha milatA hai| rAmakathA bhagavAn mahAvIra dvArA sarvaprathama kahI gaI hotI to AcArya hemacandra Adi jaina lekhaka vimalasUri kI paramparA se haTakara rAmakathA ke sRjana kA sAhasa na kara paate| pro0 kulakarNI kA yaha bhI mata hai ki bhagavAn mahAvIra ke samaya meM rAmakathA itanI lokapriya nahIM huI hogI jisase ki use dhArmika dRSTi se mahattva diyA jA ske| dUsare, vimalasRri ne rAmakathA ko bhagavAn mahAvIra se jor3ane kA prayAsa isalie bhI kiyA hogA tAki ve apane grantha ko pavitratA ke pada para AsIna karake jaina dharmAnuyAyiyoM ke lie eka aisA dharmagrantha de sakeM jo vaidika paramparA meM vAlmIki rAmAyaNa ke samakakSa ho|27 ina sabhI tathyoM se yaha spaSTa ho jAtA hai ki vAlmIki rAmAyaNa kI racanA ke bAda hI jainadharma meM rAmakathA kA dhArmika dRSTi se jainIkaraNa huA hogaa| ___ ayodhyA meM bhagavAn RSabhadeva kI rAjyAbhiSeka vidhi kA jaisA varNana jaina purANoM meM AyA hai, vaha brAhmaNa tathA AraNyaka granthoM meM varNita rAjasUya abhiSeka vidhi se prabhAvita jAna par3atA hai| aikSvAka vaMza se sambandhita cakravartI sagara ke vijayAbhiyAnoM kA svara bhI vaidika purANoM aura jaina purANoM meM lagabhaga eka samAna hai, parantu vyaktigata caritra meM thor3A-bahuta antara bhI hai| vaidika purANoM ke anusAra rAjA sagara bAhu kA putra thaa| kintu jaina purANoM meM use vijaya sAgara kA putra kahA gayA hai| vaidika purANoM ke anusAra sagara ke sATha hajAra putroM ko kapila muni ne bhasma kara diyA thA, parantu jaina purANoM ke anusAra sagara ke sATha hajAra putroM ko nAgarAja jvalanaprabha ne bhasma kiyA thaa| isa prakAra vaidika tathA zramaNa paramparAeM paurANika caritra kI dRSTi se paraspara bhinna hote hue bhI ayodhyA ke pUrva itihAsa kI prasiddha ghaTanAoM ke mor3a para milatI avazya haiN| 2. jaina purANoM meM ayodhyA jaina darzana kI mAnyatA ke anusAra isa loka kA racayitA koI Izvara jaisI zakti nahIM apitu yaha loka adholoka, madhyaloka tathA Urdhvaloka ina tIna bhedoM se

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anekAnta 61 1-2-3-4 sarvadA vidyamAna rahatA hai| " jaina paurANika bhUgola ke anusAra inhIM tIna lokoM meM se madhyaloka asaMkhyAta dvIpoM aura samudroM se AveSTita hai|" inhIM dvIpoM meM sabase pahalA dvIpa 'jambUdvIpa' hai jisakI Adhunika sandarbha meM eziyA mahAdvIpa ke sAtha pahacAna kI jA sakatI hai| AdipurANa ke anusAra lavaNa samudra se ghirA huA thAlI ke samAna golAkAra jambUdvIpa madhyaloka ke madhyabhAga meM avasthita hai jisakI caur3AI eka lAkha yojana batAI gaI hai tathA isake bIcoM-bIca meruparvata sthita hai| isa jambUdvIpa ke antargata chaha kulaparvata niSadha, nIla, rukmI aura zikharI; sAta kSetra bharata, haimavata, hari, videha, hairaNyaka aura airAvata 19 tathA caudaha nadiyAM - gaMgA, sindhu, rohita, rohitAsyA, harit, harikAntA, sItA, sItodA, nArI, narakAntA, suvarNakUlA, rupyakUlA, raktA aura raktodA AtI haiM / himavanta, mahAhimavanta, ramyaka, 140 165 - - madhyamadhyAsya lokasya jambUdvIpo'sti madhyagaH / merunAbhiH suvRttAtmA lavaNAbhbhodhiveSTitaH // saptabhi: kSetravinyAsaiH SaDbhizca kulaparvataiH / pravibhaktaH saridbhizca lakSayojanavistRtaH // jambUdvIpa ko lavaNa samudra ne gherA huA hai| usake bAda dhAtakI khaNDa, kAloda samudra, puSkaravara dvIpa Adi asaMkhya dvIpa aura samudra haiM jo eka dUsare ko valaya kI bhAMti ghere hue haiN| puSkaradvIpa ke madhya meM mAnuSottara parvata vidyamAna haiM jisake Age manuSya nahIM jA sktaa| isa prakAra jaina paurANika mAnyatA ke anusAra manuSya kI gati kevala ar3hAI dvIpa jambUdvIpa, dhAtakIkhaNDa aura puSkarArdhadvIpa taka hI sImita hai, isase Age nhiiN| AThavAM dvIpa nandIzvaradvIpa ke rUpa meM vikhyAta hai jahAM devoM kA vihAra hotA hai tathA antima dvIpa 'svayaMbhUramaNa' kahalAtA hai| 142 saMkSepa meM inhIM (devazAstrIya) 'mithaoNlaoNjikala' mAnyatAoM ke pariprekSya meM jaina bhUgola kA paricaya ullekhanIya hai / 2. 1 jaina bhUgola ke anusAra ayodhyA jaina bhUgola ke anusAra lagabhaga 526 yojana vistAra vAlA bharatakSetra kSudra himavanta ke dakSiNa meM tathA pUrvI aura pazcimI samudra ke madhya meM avasthita hai| isake bIcoM-bIca pUrvApara lambAyamAna vijayArdha parvata athavA vaitADhya parvata hai jisake pUrva meM gaMgA aura pazcima meM sindhu nadI bahatI hai| ina do nadiyoM tathA vijayAdha parvata se vibhAjita isa bharata kSetra ke chaha khaNDa ho jAte haiN| 143 vijayArdha ke

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166 anekAnta 61/1-2-3-4 dakSiNavartI tIna khaNDoM meM madhya khaNDa 'AryakhaNDa' ke nAma se prasiddha hai tathA zeSa pAMca khaNDa 'mlecchakhaNDa' kahalAte haiN| 'AryakhaNDa' ke madhya meM sthita bAraha yojana lambA aura nau yojana caur3A kSetra 'ayodhyA' ke nAma se prasiddha hai| jaina sAhitya meM ayodhyA ke paryAyavAcI vinItA, sAketa, kozalA, ikSvAkubhUmi, rAmapurI, vizAkhA Adi nAmoM kA bhI ullekha milatA hai|145 jaina paramparA ke anusAra ayodhyA ko Adi tIrtha aura Adi nagara mAnA gayA hai kyoMki bhagavAn AdinAtha (RSabhadeva), jo jaina dharma ke Adi tIrthaMkara bhI the, ne yahAM kI prajA ko sabhya tathA susaMskRta banAyA thaa| 'kozala' jaina sUtroM kA eka prAcIna janapada mAnA gayA hai| vaizAlI meM janma lene ke kAraNa jaise mahAvIra ko 'vaizAlika' kahA jAtA thA usI prakAra RSabhadeva 'kauzalika' (kosaliya) kahe jAte the| kozala kA hI prAcIna nAma vinItA thaa| kahate haiM ki vividha prakAra kI kalAoM meM kuzalatA prApta karane ke kAraNa vinItA ko 'kuzalA' yA 'kozalA' kahane lge| avadha deza ko kozala janapada mAnA gayA hai| 'AdipurANa' meM isake do vibhAga pAe jAte haiM - uttara kozala aura dakSiNa koshl| ayodhyA, zrAvastI, lakhanaU Adi nagara uttara kozala janapada meM sammilita the tathA dakSiNa kozala ko vidarbha yA mahAkozala kahA gayA hai|147 jaina paramparA kI dRSTi se kozala janapada dhArmika dRSTi se bahuta pavitra mAnA jAtA hai| zatAdhika jainadharma kI prAcIna kathAeM kozala deza aura sAketa nagarI se sambaddha haiN| tIrthaGkaroM kI pAvana janmabhUmi hone ke kAraNa bhI ayodhyA kI vizeSa mahimA jaina sAhitya meM varNita hai| 'bRhatkalpasUtra' nAmaka jaina Agama ke anusAra bhagavAn mahAvIra jaba sAketa (ayodhyA) ke udyAna meM vihAra kara rahe the to jaina zramaNoM ko lakSya karake unhoMne vihAra sambandhI yaha niyama nirdhArita kiyA ki "nirgrantha aura nirgranthanI sAketa ke pUrva meM aMga-magadha taka, dakSiNa meM kauzAmbI taka, pazcima meM sthUNA (sthAnezvara) taka aura uttara meM kuNAlA (zrAvastI janapada) taka vihAra kara sakate haiN| itane hI kSetra AryakSetra haiM, isake Age nahIM kyoMki itane hI kSetroM meM sAdhuoM ke jJAna, darzana aura cAritra akSuNNa raha sakate haiN|'' jaina dharma ke caubIsa tIrthaGkaroM meM se pAMca tIrthaGkaroM - bhagavAn RSabhadeva, zrI ajitanAtha, zrI abhinandananAtha, zrI sumatinAtha aura zrI anantanAtha kI janmabhUmi ayodhyA hai| cakravartI bharata aura sagara ne bhI ayodhyA ko apanI rAjadhAnI banAyA thaa| AcArya guNabhadra ke anusAra maghavA, sanatkumAra aura subhauma cakravartI kA janma bhI ayodhyA meM hI huA thaa| rAjA dazaratha aura nArAyaNa zrI rAmacandra bhI ayodhyA meM rAjya karate the|

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anekAnta 61/1-2-3-4 167 2.2 jaina purANoM meM ayodhyA varNana jaina paurANika mAnyatA ke anusAra sabhyatA ke AdikAla meM pahale kalpavRkSoM se hI manuSyoM kI sabhI AvazyakatAeM pUrI hotI thiiN| caudahaveM tathA antima kulakara nAbhirAja ke samaya meM kalpavRkSoM kA abhAva hone para bhogabhUmi kI sthiti naSTa ho gaI tathA karmabhUmi kA prAdurbhAva huaa| isI sandhikAla meM jambUdvIpa ke bharatakSetra meM vijayArdha parvata ke dakSiNa kI ora sthita madhya AryakhaNDa ke rAjA nAbhirAja aura unakI rAnI marudevI ke putra ke rUpa meM Adi tIrthaGkara bhagavAn RSabhadeva kA janma huaa| AcArya jinasena dvArA 900 IsvI meM racita 'AdipurANa' meM bhagavAn RSabhadeva ke svargAvataraNa tathA garbhAvataraNa kA bhavya varNana kiyA gayA hai| 'AdipurANa' ke anusAra tIrthaGkara bhagavAn ke janma se pUrva hI vizva kI prathama nagarI ayodhyA kA indra ke netRtva meM svayaM devatAoM ne nirmANa kiyA thaa| una devoM ne isa nagarI ko svargapurI ke samAna sundara isalie bhI banAyA thA tAki aisA lage mAno svarga loka hI madhyaloka meM pratibimbita ho gayA ho| 'AdipurANa' ke zleSAtmaka kathana meM svarga 'tridazAvAsa' (tIsa vyaktiyoM ke rahane yogya sthAna) mAtra thA kintu pRthvIloka meM nirmita ayodhyA nagarI itanI vistRta thI ki isameM saikar3oM, hajAroM manuSya raha sakate the - surAH sasaMbhramAH sadyaH paakshaasnshaasnaat| tAM purIM paramAnandAd vyadhuH surpuriinibhaam|| svargasyaiva praticchandaM bhuuloke'sminnidhitsubhiH| vizeSaramaNIyaiva nirmame sAmaraiH purii| svasvargastridazAvAsaH svalpa ityavamatya tm| parazzatajanAvAsabhUmikAM tAM nu te vydhuH||" nagaravinyAsa kI dRSTi se ayodhyA kA nirmANa rAjadhAnI nagarI ke rUpa meM kiyA gayA thaa| isa nagarI ke madhya bhAga meM rAjabhavana banAyA gayA thaa| nagarI ke cAroM ora vapra (dhUlikoTa), prAkAra (cAra mukhya dvAroM sahita patthara ke bane hue koTa) tathA parikhA (khAI) kA nirmANa huA thaa| AdipurANakAra jinasena ne bhI paramparAgata 'aSTAcakrA' ayodhyA ke durganagara svarUpa ko madhyakAlIna nagara vAstu se jor3ate hue kahA hai ki 'ayodhyA' nAga se hI ayodhyA nahIM thI balki sAmarika dRSTi se koI bhI zatru usa para yuddha nahIM kara sakatA thaa| 'aribhiH yoddhaM na zakyA - ayodhyaa'|'' use 'sAketa' isalie kahate the kyoMki vaha apane bhavya bhavanoM ke lie prazaMsanIya thI tathA una bhavanoM para phaharAtI huI patAkAoM dvArA

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168 anekAnta 61/1-2-3-4 'sAketa' nAma sArthaka ho rahA thA 'AketaiH gRhai: shvrtmaanaa-saaketaa| vaha ayodhyA sukozala deza meM thI isalie ise 'sukozalA' kahA jAtA thaa| vaha nagarI aneka 'vinIta' arthAt vinayazIla sabhyajanoM se vyApta thI isalie vaha 'vinItA' ke nAma se prasiddha huii| isa prakAra jinasenAcArya ke anusAra sukozalA rAjya kI rAjadhAnI nagarI ayodhyA rAjabhavana, vapra, parikhA Adi se suzobhita eka aisI Adarza nagarI thI jo aisA lagatA thA mAno Age karmabhUmi ke samaya meM nirmita hone vAle nagaroM ke lie Adarza mAnadaNDa hI bana gaI ho - babhau sakozalA bhAviviSayasyAlaghIyasaH / nAbhilakSmI dadhAnAsau rAjadhAnI suvizrutA // sanRpAlamudvapraM dIprazAlaM sakhAtikam / tadvannigarAmbhe praticchandAyitaM puram // 'AdipurANa' digambara sampradAya kA grantha hai jisake anusAra Adi tIrthaGkara ke garbhAvataraNa se pUrva hI indra kI AjJA se 'ayodhyA' nagarI kA nirmANa kara diyA gayA thaa| kintu hemacandrAcArya dvArA racita zvetAmbara sampradAya kI racanA 'triSaSTizalAkApuruSacarita' nAmaka paurANika mahAkAvya ke anusAra bhagavAn RSabhadeva ke rAjyAbhiSeka ke avasara para svargapati indra ne svayaM upasthita hokara rAjyasiMhAsana kA nirmANa kiyA,' devatAoM dvArA lAe gae tIrtha jaloM se bhagavAn kI abhiSeka kriyA kA sampAdana kiyA aura 'vinItA' nAma se ayodhyA nagarI ko basAne kI kubera ko AjJA dii| 'triSaSTizalAkApuruSacarita' ke anusAra kubera ne bAraha yojana lambI aura nau yojana caur3I 'vinItA' nagarI kA nirmANa kiyA aura usakA dUsarA nAma 'ayodhyA' rakhA vinItA sAdhvamI tena vinItAkhyAM prabhoH purIm / nirmAtuM zrIdamAdizya maghavA tridivaM yayau // dvAdazayojanAyAmAM navayojanavistRtAm / ayodhyetyaparAbhikhyAM vinItAM so'karotpurIm // hemacandrAcArya (12vIM zatAbdI I0) ne bhI jinasenAcArya kI bhAMti ayodhyA nagarI ke samRddha tathA unnata vAstuzilpa ko vizeSa rUpa se rekhAGkita kiyA hai| hemacandrAcArya ke anusAra ayodhyA ke utuGga bhavana hIroM, indranIlamaNiyoM aura vaiDUryamaNiyoM se bane hue the tathA unameM patAkAeM phaharAtI thiiN| nagarI ke kiloM para mANikya ke kaMgUroM kI zreNiyAM banI thIM jo darpaNa kA kAma karatI thIM, gharoM ke AMgana motiyoM se bane svastikoM se suzobhita rahate the -

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anekAnta 61-1-2-3-4 tatroccaiH kAJcanairhamyai meruzailazirAMsyabhiH / patrAlambanalIleva dhvajavyAjAdvitanyate // pre dIptamANikyakapizIrSaparaMparAH / ayatnA darzatAM yAnti ciraM khecarayoSitAm // tasyAM gRhAMgaNabhuvi svastikanyastamauktikaiH / svairaM karkarikakImAM kurute vAlikAjanaH // ayodhyA ke bhavanoM meM lage ratnoM ke DheroM ko dekhakara to vizAla rohaNAcala parvata kI AzaMkA hotI thI tathA gRhavApikAeM jala- -krIr3A karatI huI sundariyoM ke motiyoM ke hAra TUTane se tAmraparNI nadI ke samAna zobhA ko dhAraNa kara rahIM thIM / ayodhyA nagarI ke amRta ke samAna jala vAle lAkhoM kueM aura bAvar3iyAM nAgaloka meM sthita navIna amRta ke kumbha sadRza dikhAI detIM thIM tatra dRSTAvATTaharmyeSu ratnarAzIn samutthitAn / tadAvarakakUTo'yaM tarkyate rohaNAcalaH // jalakeliratastrINAM truTitairhAramauktikaiH / tAmraparNIzriyaM tatra dadhate gRhadIrghikAH / vApIkUpasarolakSaiH sudhAsodaravAribhiH / nAgalokaM navasudhAkumbhaM paribabhUva sA // vaidika paramparA ke sAkSya hoM yA jaina paramparA ke, ayodhyA ke sAtha yakSa saMskRti kA ghaniSTha sambandha rahA hai| atharvaveda ke anusAra yaha yakSa sAkSAt brahma svarUpa hokara ayodhyA meM pratiSThita rahA thA to jaina purANoM meM bhI yakSarAT kubera isa ayodhyA ke nirmAtA batAe gae haiM -- 169 tAMca nirmAya nirmAyaH pUrayAmAsa yakSarAT / akSayyavastra- nepathya-dhana-dhAnyairnirantaram // * 'AdipurANa' ke anusAra kubera ne ayodhyA banane ke bAda nirantara rUpa se chaha mahIne taka ratna kI varSA kI thI 169 saMkrandananiyuktena dhanadena nipAtitA / sAbhAt svasampadautsukyAt prasthitevAgrato vibhoH // 70 jaina purANoM se sambandhita ayodhyAvarNana vAlmIki rAmAyaNa se bahuta kucha prabhAvita jAna par3atA hai kintu ina varNanoM meM madhyakAlIna bhArata ke samasAmayika nagaravAstu ke lakSaNa bhI caritArtha hue haiN|

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170 anekAnta 61/1-2-3-4 2.3 jaina paramparA meM ikSvAkuvaMza vaidika paramparA ke samAna hI jaina paramparA ke paurANika sAkSya isa tathya kI puSTi karate haiM ki ayodhyA kI sthApanA ke bAda hI ikSvAkuvaMza kA vidhivad itihAsa prArambha huaa| vaidika paramparA ke anusAra vaivasvata manu ne sarvaprathama ayodhyA nagarI kA nirmANa kiyA aura usake uparAnta unake vaMzakara putra 'ikSvAku' se sUryavaMzI aikSvAka vaMzAnukrama prArambha huaa|12 udhara jaina paramparA ke anusAra saudharma kalpa ke indra ne svarga se Akara Adi tIrthakara RSabhadeva ko rAjyAbhiSikta karane ke lie ayodhyA nagarI kA nirmANa kiyaa|73 bhagavAn RSabhadeva caudahaveM kulakara nAbhirAja ke putra the| inhIM se ikSvAkuvaMza kA prArambha huaa|174 parantu jainadharma kI digambara aura zvetAmbara paramparAeM ikSvAkuvaMza ke nAmakaraNa kI ghaTanA ko bhinna bhinna rUpa meM prastuta karatI haiN| digambara AmnAya ke AcArya jinasena ke anusAra bhagavAn RSabhadeva ne apane putroM kI dhana-sampatti kA vibhAga karane ke uparAnta manuSyoM ko ikSurasa (ganne kA rasa) saMgraha karane kA upadeza diyA thaa| isI kAraNa bhagavAn RSabha deva 'ikSvAku' ke rUpa meM prasiddha ho ge| udhara zvetAmbara AmnAya ke prasiddha AcArya hemacandra ke anusAra Adi tIrthaGkara jaba bAlyAvasthA meM hI the tathA apane pitA nAbhirAja kI goda meM baiThe the to saudharma kalpa ke indra ko bhagavAn RSabhadeva ke darzana karane kI icchA huii| ve khAlI hAtha na jAkara apane sAtha prabhu ko bheMTa karane ke lie gannA bhI sAtha lekara aae| bhagavAn RSabhadeva ne avadhijJAna dvArA indra ke manobhAva ko jAnate hue 'ikSu' ko grahaNa kara liyaa| taba se indra ne bhagavAn RSabhadeva ke vaMza kA nAma 'ikSvAku' rakha diyaa| 76 prAkRta 'paumacariya' ke racayitA vimalasUri ke anusAra kalpavRkSoM ke naSTa ho jAne para jaba kubera ne ayodhyA nagarI kI racanA kI thI to usa samaya logoM kA AhAra Ikha (ikSu) kA rasa hI mukhya AhAra thA - kAlasabhAveNa tao, naTThasu ya vivihakapparukkhesu / taiyA ikkhurasocciya, AhAro Asi maNuyANaM // 7 isa prakAra jaina paurANika itihAsa ke anusAra sarvaprathama bhagavAn RSabhadeva se hI 'ikSvAku vaMza kA prArambha huaa| bAda meM isakI do zAkhAeM ho gaIM - eka sUryavaMza aura dUsarI cndrvNsh| sUryavaMza kI zAkhA bharata cakravartI ke putra arkakIrti se prArambha huI kyoMki arka nAma sUrya kA hai| sUryavaMza hI sarvatra "ikSvAku vaMza ke rUpa meM prasiddha huaa| candravaMza kI zAkhA bAhubalI ke putra somayaza se prArambha hotI hai| isI kA nAma somavaMza bhI hai| kyoMki 'soma' aura

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anekAnta 61/1-2-3-4 171 'candra' paryAyavAcI haiN|182 'padmapurANa' ke anusAra prAcIna kAla ke cAra mahAvaMzoM - ikSvAkuvaMza, candravaMza, vidyAdharavaMza tathA harivaMza meM ikSvAkuvaMza hI sarvazreSTha mAnA gayA hai|83 - jagatyAsmin mahAvaMzAzcatvAraH prathitA nRp| eSAM rahasyasaMyuktAH prabhedA bhudhoditaaH|| ikSvAkuH prathamasteSAmunnato lokbhuussnnH| RSivaMzo dvitIyastu shshaangkkrnirmlH| vidyAbhRtAM tRtIyastu vNsho'tyntmnohrH| harivaMzo jagatkhyAtazcaturthaH prikiirtitH||4 2.4 tIrthaGkara RSabhadeva ke bAda ikSvAku vaMzAvalI vaidika paramparA ke purANoM kI bhAMti jaina purANoM meM bhI ayodhyA ke ikSvAku rAjAoM kI vaMzAvalI kA ullekha milatA hai| jaina purANakAroM ne ayodhyA meM janma lene vAle tIrthaGkaroM ke yuga ko AdhAra banAkara ikSvAku rAjAoM kA vaMzAnukrama dene kA prayAsa kiyA hai| vimalasUri racita 'paumacariya' (tIsarI-cauthI zatI I0),15 raviSeNAcArya racita 'padmapurANa' (676 I0),1 tathA jinasenAcArya racita 'harivaMzapurANa'187 meM prathama tIrthaGkara bhagavAn RSabhadeva ke yuga kI ikSvAku vaMzAvalI kA nimna prakAra se ullekha milatA hai - _1. bhagavAn RSabhadeva, 2. cakravartI bharata, 3. AdityayazA 4. siMhayazA/ sitayazA/smitayazA, 5. balabhadra/balAMka/bala, 6. vasubala/subala, 7. pahAbala, 8. atibala, 9. amRta/amRtabala, 10. subhadra, 11. sAgarabhadra/sAgara, 12. bhadra, 13. raviteja, 14. zaziprabha/zazI, 15. prabhUtateja, 16. tejasvI, 17. tapana, 18. pratApavAn 19. ativIrya, 20. mahAvIrya/suvIrya, 21. uditavIrya/udita/parAkrama, 22. mahendravikrama, 23. sUrya, 24. indradyumna, 25. mahendrajit, 26. prabhu, 27. vibhu, 28. aridamana/avidhvaMza, 29. vItabhI, 30. vRSabhaketu/vRSabhadhvaja, 31. garuDAMka aura 32. mRgaaNk| uparyukta ikSvAku vaMzAvalI 'paumacariya', 'padmapurANa' tathA 'harivaMzapurANa' ke AdhAra para nizcita hotI hai| inameM kahIM-kahIM rAjAoM ke nAmoM aura vaMzAnukrama meM matabheda bhI dikhAI detA hai| _ 'paumacariya' meM amRta/amRtabala, vItabhI kA nAmollekha nahIM milatA aura 'sAgarabhadra' ko do rAjAoM kA nAma na mAnakara kevala eka hI nAma mAnA gayA hai| isalie vimalasUri ke anusAra bhagavAn RSabhadeva se lekara mRgAMka taka 29

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anekAnta 61/ 1-2-3-4 pIr3hiyoM kA hI vaMzAnukrama diyA gayA hai jabaki 'padmapurANa' aura 'harivaMzapurANa' ke anusAra 32 pIr3hiyoM kI gaNanA kI gaI hai| isake atirikta rAjAoM ke nAmoM se sambaddha pAThabheda bhI upalabdha hote haiN| udAharaNArtha cauthI pIr3hI meM 'paumacariya' ke anusAra rAjA kA nAma 'siMhayazA' hai to 'padmapurANa' ke anusAra rAjA kA nAma 'sitayazA' aura 'harivaMzapurANa' meM usakA pAThabheda 'smitayazA' milatA hai| 189 isI prakAra nauvIM pIr3hI kA rAjA 'padmapurANa' meM 'amRta' hai to 'harivaMza' ke anusAra 'amRtabala' hai parantu 'paumacariya' meM isa nAma ke kisI bhI rAjA kA ullekha nahIM milatA / "" caudahavIM pIr3hI meM 'paumacariya' ke anusAra rAjA 'zaziprabha' anya donoM purANoM meM 'zazI' ke nAma se ullikhita hai| 'paumacariya' meM 'suvIrya' (20) kA 'mahAvIrya' ke rUpa meM, 'uditaparAkrama' ( 21 ) kA 'uditavIrya' ke rUpa meM, 'avidhvaMza' (28) kA 'aridamana' ke rUpa meM aura 'vRSabhadhvaja' (30) kA 'vRSabhaketu' ke rUpa meM nAmollekha milatA hai| 1190 172 'harivaMzapurANa' ne satarahavIM pIr3hI meM rAjA ' tapana' ke bAda 'pratApavAn' kA ullekha kiyA hai jabaki 'paumacariya' aura 'padmapurANa' meM ise 'tapana' kA hI vizeSaNa mAnA gayA hai / "" 'harivaMzapurANa' ke anusAra bhagavAn RSabhadeva ke yuga meM bharata Adi caudaha lAkha ikSvAkuvaMzIya rAjA lagAtAra mokSa ko prApta hue| usake bAda eka rAjA sarvArthasiddhi meM ahamindra pada ko prApta huA, phira assI rAjA mokSa gae parantu unake bIca meM eka-eka rAjA indra pada ko prApta hotA rahA / 13 2.5 tIrthaGkara ajitanAtha ke bAda ikSvAku vaMzAvalI jaina purANoM ke anusAra prathama tIrthaGkara RSabhadeva kA yuga samApta hone para dhArmika kriyAoM meM zithilatA Ane lagI thI / " " taba bhI aneka ikSvAkuvaMzI rAjAoM ne ayodhyA meM rAjya kiyA thaa| sUryavaMzI rAjAoM kI isI itihAsa paramparA meM dharaNIdhara nAmaka rAjA hue| unakI strI kA nAma zrI devI thA tathA unake tridazaMjaya nAmaka putra huA / tridazaMjaya ke putra kA nAma jitazatru thaa| podanapura ke rAjA vyAnanda kI putrI vijayA ke sAtha isakA vivAha huaa| jitazatru aura rAnI vijayA se jaina dharma ke dvitIya tIrthaGkara ajitanAtha kA janma huaa| 97 jitazatru ke choTe bhAI vijayasAgara the| unakI strI kA nAma sumaMgalA thaa| una donoM se sagara nAmaka putra utpanna huaa| " sagara bharata cakravartI ke samAna hI atyanta parAkramI dvitIya cakravartI samrATa huaa| 1% sagara ke sATha hajAra putroM meM jahnu rAjya kA uttarAdhikArI banA- aura jahru kA putra rAjA bhagIratha huaa|

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anekAnta 61 1-2-3-4 173 2.6 tIrthakkara munisuvratanAtha ke bAda ikSvAku vaMzAvalI 'padmapurANa' meM bIsaveM tIrthaGkara munisuvratanAtha kA antarAla prArambha hone para vijaya nAmaka rAjA se ayodhyA ke ikSvAku rAjAoM kA vaMzAnukrama punaH prArambha hotA hai| rAjA vijaya kI rAnI kA nAma hemacUlA thaa| usase surendramanyu nAmaka putra huaa| tadanantara surendramanyu kI kIrtisamA strI se vajrabAhu aura purandara nAmaka do putra hue| isase Age choTe putra purandara se ikSvAkuvaMza kI paramparA calatI hai| purandara kI bhAryA pRthivImatI se kIrtidhara huaa| kIrtidhara kI rAnI sahadevI se sukozala huaa|"5. sukozala kI strI vicitramAlA se hiraNyagarbha huaa| hiraNyagarbha kA vivAha gajA hari kI amRtavatI nAmaka kanyA se huaa| hiraNyagarbha ne amRtavatI meM utpanna putra naghuSa ko rAjya sauMpakara svayaM dIkSA dhAraNa kara lii| rAjA naghuSa samasta zatruoM ko vaza meM kara lene ke kAraNa 'sudAsa' kahalAyA aura usakA putra 'saudAsa' nAma se prasiddha huaa|'' 'padmapurANa' ke anusAra saudAsa AcArabhraSTa hokara naramAMsabhakSI ho gayA thaa| isalie vaha 'siMhasaudAsa' ke rUpa meM bhI vikhyAta huaa| saudAsa kA kanakAbhA nAmaka strI se siMharatha nAmaka putra huA thaa| saudAsa ne apane putra siMharatha ko yuddha meM jItakara punaH use hI ayodhyA ke gajya kA uttarAdhikArI banA diyA thaa|'' 'padmapurANa' ke anusAra maudAma ke bAda ikSvAkuvaMzI gajAoM kI vaMzAvalI kA krama isa prakAra calatA hai maudAma, siMhagtha, brahmagtha, caturmukha, hemaratha, zataratha, pRthu, aja, payoratha, indraratha, mRryaratha (dinanAtharatha)," mAndhAtA, vIramaina, pratimanyu, dIpti, kamalabandhu, pratApa, ravimanyu, vasantatilaka, kuberadatta, kIrtimAna, kunthukti , zarabharatha, dviradaratha, siMhadamana, hirayakazipu, puJjasthala, kakuttha aura rghu|' 2.7 raghuvaMza ke ikSvAkurAjA jaina paurANika rAjavaMzAvaliyoM meM 'raghuvaMza' kA bhI nAmollekha milatA hai| yaha vaMza bhI ayodhyA ke ikSvAku rAjAoM kA hI vaMza thaa| ikSvAkuvaMza meM utpanna rAjA raghu se 'raghuvaMza' kI utpatti huI hai|" 'padmapurANa' ke anusAra rAjA raghu ke ayodhyA meM anaraNya nAmaka putra huaa| usane sampUrNa deza meM araNyoM arthAt jaGgaloM ko kATakara logoM ko basAne kA upakrama kiyA thA isalie raghu ke putra kA nAma 'anaraNya' prasiddha huaa| rAjA anaraNya kI rAnI kA nAma pRthivImatI thaa| usase do putra hue jinameM jyeSTha kA nAma anantagtha aura choTe putra kA nAma dazaratha thaa| rAjA anaraNya apane jyeSTha putra anantaratha ke sAtha jaina dharma meM dIkSita ho gae tathA ayodhyA ke uttarAdhikArI dazaratha bne| rAjA dazaratha kI cAra rAniyAM thIM aparAjitA, sumitrA, kekayA aura suprbhaa| aparAjitA se rAma athavA 'padma' yA

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174 anekAnta 61/1-2-3-4 'bala' utpanna hue|2| sumitrA kA putra lakSmaNa huA jisakA dUsarA nAma 'hari' bhI thaa|222 kekayA se bharata utpanna hue jisakI 'ardhacakravartI' ke rUpa meM bhI prasiddhi huI23 tathA suprabhA kA putra zatrughna thaa|24 2.8 jaina ikSvAku vaMzAvalI : eka tulanAtmaka dRSTi jaina purANoM meM varNita uparyukta ikSvAku vaMzAvalI kI yadi vaidika paramparA dvArA anumodita ikSvAku vaMzAvalI ke sAtha tulanA kI jAe to aneka prakAra kI visaMgatiyAM bhI sAmane AtI haiN| vaidika paramparA ke anusAra vaivasvata manu ne sarvaprathama ayodhyA nagarI kI sthApanA kI thI aura usake sau putroM meM jyeSTha ikSvAku ayodhyA kA uttarAdhikArI banA tathA usI ke nAma se ikSvAku vaMzAvalI kA nAmakaraNa bhI huaa|25 dUsarI ora jaina purANoM kA mata hai ki prathama tIrthaGkara RSabhadeva kI rAjadhAnI nagara ke rUpa meM saudharma indra ne ayodhyA nagarI kA nirmANa kiyA tathA 'ikSu' ke nAma para isa rAjavaMzAvalI ko 'ikSvAku' nAma milaa|26 sUryavaMza tathA candravaMza kI utpatti ke bAre meM bhI donoM paramparAeM eka mata nhiiN| vaidika paramparA ke anusAra manu se sUryavaMza calA aura manu kI putrI ilA se candravaMza/227 udhara jaina purANakAroM ke anusAra bharata cakravartI ke putra 'arkakIrti' se sUryavaMza kI zAkhA calI to bAhubalI ke putra 'somayaza' se candravaMza kI zAkhA kA prArambha huaa|228 jaina purANoM ke matAnusAra prathama tIrthaGkara bhagavAn RSabhadeva ke bAda cakravartI bharata se lekara mRgAGka taka jina battIsa rAjAoM ke nAma ikSvAku vaMzAvalI ke antargata parigaNita haiM unameM se koI eka nAma bhI vaidika paramparA kI vaMzAvalI se nahIM miltaa| isI prakAra dvitIya tIrthakara ajitanAtha ke antarAla kI ikSvAku vaMzAvalI ke kevala do rAjAoM ke nAma - cakravartI sagara tathA bhagIratha ke nAma vaidika paramparA se milate haiN| bIsaveM tIrthaGkara munisuvratanAtha ke antarAla se prArambha hone vAlI ikSvAku vaMzAvalI meM rAjA 'naghuSa' jaina purANoM ke anusAra 'sudAsa' ke rUpa meM bhI prasiddha thaa|30 isI 'sudAsa' kA naramAMsabhakSI putra jaina purANoM meM 'saudAsa' athavA 'siMha saudAsa' ke rUpa meM prasiddha huaa|31 udhara vaidika paramparA meM 'sudAsa' 51vIM pIr3hI kA aikSvAka rAjA thA aura vedoM kA prasiddha mantradraSTA RSi bhI rhaa|233 isI sudAsa kA putra 'mitrasaha' vaidika purANoM meM 'kalmASapAda saudAsa' ke rUpa meM prasiddha huaa| RSi vasiSTha ke zApa ke kAraNa 'mitrasaha' ke paira kAle ho gae the isalie use 'kalmASapAda' kahA jAne lagA thaa| jo bhI ho pUrvApara sambandhoM ko dekhate hue ye donoM 'saudAsa' bhI abhinna siddha nahIM hote| jaina ikSvAku vaMzAvalI meM pRthu ke bAda aja tathA sUryaratha ke bAda mAndhAtA kA ullekha milatA hai jabaki vaidika purANoM ke anusAra raghu kA putra

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anekAnta 61/ 1-2-3-4 aja 61vIM pIr3hI meM huA aura mAndhAtA usase bahuta pahale 20vIM pIr3hI meM huA thaa| 236 isa prakAra ina rAjAoM kI bhI donoM paramparAoM ke sAtha saMgati biThAnA asambhava hI hai| vaidika paramparA ke anusAra aja ke putra dazaratha the aura dazaratha kI tIna rAniyoM - kauzalyA, sumitrA aura kaikeyI se cAra putra hue jinake nAma the - rAma, lakSmaNa, bharata tathA zatrughna / " jaina paurANika paramparA ke anusAra dazaratha aja ke nahIM anaraNya ke putra the jinakI cAra rAniyoM aparAjitA, sumitrA, kekayA aura suprabhA se kramazaH padma (rAma), lakSmaNa, bharata aura zatrughna kA janma huaa| isa prakAra jaina tathA vaidika ikSvAku vaMzAvaliyAM eka dUsare se sarvathA bhinna haiN| parantu itihAsa ke aneka mahattvapUrNa binduoM para inameM paraspara sahamati bhI dikhAI detI hai| udAharaNArtha donoM paramparAoM kA yaha dRr3ha vizvAsa hai ki ikSvAkukula ke sUryavaMzI rAjAoM ne ayodhyA kI sthApanA karake mAnava sabhyatA ke itihAsa meM cakravartI rAjya kI avadhAraNA ko eka naI dizA pradAna kii| donoM paramparAoM meM cakravartI samrAT sagara tathA rAjA bhagIratha ke aitihAsika mahattva ko vizeSa rUpa se rekhAGkita kiyA gayA hai / dazarathaputra rAma ke gauravapUrNa itihAsa ko bhI vaidika tathA jaina donoM paramparAoM kA paurANika sAhitya vizeSa mahattva detA hai| isa sambandha meM pro0 hainsa bekara kA yaha mata dhyAna dene yogya hai ki jaina paramparA meM ikSvAkuvaMza se sambandhita rAmakathA ko devazAstrIya ( mithaoNlaoNjikala) svarUpa IsA kI prArambhika zatAbdiyoM meM hI diyA jAne lagA thA kintu vimalamRri ke prAkRta 'paumacariya' (caturtha zatAbdI IsvI) meM sarvaprathama ima devazAstrIya avadhAraNA kI udbhAvanA huii| 29 pro0 bekara kA yaha bhI mata hai ki jaina purANoM meM 'vinItA' kA devazAstrIya varNana vastutaH ayodhyA kA hI aitihAsika nirUpaNa hai 12400 svayaM vimalasUri kA kathana hai ki unake dvArA varNita 'padmacarita' kA AkhyAna AcAryo kI paramparA se calA A rahA thA, nAmAvalIbaddha thA " tathA sAdhuparamparA dvArA lokaprasiddha ho gayA thaa| 2-42 isakA artha yaha hai ki nAmAvalI ke rUpa meM nibaddha padmakathA ko sarvaprathama vimalamRri hI ne vAlmIki rAmAyaNa kI zailI ke anurUpa vizeSa rUpa se pallavita kiyA aura jaina paramparA meM vaidika paramparA ke samakakSa rAmakathA ko 'caritakAvya' ke rUpa meM prastuta kiyaa| 241 isI pariprekSya meM ikSvAku vaMzAvalI kA bhI aitihAsika mUlyAGkana kiyA jAnA caahie| jaina Agama granthoM meM aikSvAka vaMzAvalI kA ullekha nahIM miltaa| sarvaprathama vimalasUri ke prAkRta 'paumacariya' meM isakA ullekha milatA hai| sambhavata: isI 'paumacariya' meM prApta ikSvAku vaMzAvalI ko AdhAra banAkara bAda meM raviSeNa ke 'padmapurANa 44 tathA jinasena ke 'harivaMzapurANa 245 Adi granthoM meM katipaya saMzodhanoM ke sAtha ikSvAkuvaMza ke rAjAoM ke nAma ginAe gae haiN| 175

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176 anekAnta 61/1-2-3-4 3. eka pAvana jainatIrtha kSetra ke rUpa meM ayodhyA jaina dharma ke prasiddha tIrthasthAnoM meM ayodhyA bhI eka pramukha tIrtha mAnA jAtA hai| jaina dharma ke caubIsa tIrthaGkaroM meM se pAMca tIrthaGkaroM - RSabhadeva, ajitanAtha, abhinandananAtha, sumatinAtha aura anantanAtha kA janma ayodhyA meM hI huA thaa| prathama tIrthaGkara bhagavAn RSabhadeva ke garbhakalyANaka aura janmakalyANaka yahIM hue tathA zeSa cAra tIrthaGkaroM ke garbha, janma, dIkSA aura kevalajJAna kalyANaka hone ke kAraNa ayodhyA nagarI ko tIrthaGkaroM ke 18 kalyANaka sampanna karAne kA saubhAgya prApta hai| pAMcavI sadI meM racita AcArya yativRSabha kI 'tiloyapaNNattI' (trilokaprajJapti) ke anusAra jahAM guNoM ke nidhAna tIrthaGkara Adi mahAn puruSoM kA nivAsa, dIkSA, kevalajJAna, Adi mAMgalika kAryoM kA anuSThAna hotA hai usa pavitra sthAna ko 'kSetramaMgala' arthAt kalyANakArI tIrtha kI saMjJA prApta hotI hai|246 jaina dharma meM pAvApurI, urjayanta, campA Adi ke samAna ayodhyA bhI atipuNyakArI tIrtha mAnA gayA hai|247 chaThI zatAbdI I0 pU0 meM bhagavAn mahAvIra ke AvirbhAva ke uparAnta ayodhyA bhI jainadharma kI gatividhiyoM kA mukhya kendra bana gyaa| zvetAmbara sampradAya ke jaina AgamoM ke anusAra bhagavAn pArzvanAtha tathA bhagavAn mahAvIra ke ayodhyA meM padArpaNa dvArA jainadharma ke tIrtha ke rUpa meM ise vizeSa khyAti arjita huii|24 jaina Agama 'bRhatkalpasUtra' ke anusAra bhagavAn mahAvIra jaba sAketa (ayodhyA) ke udyAna meM vihAra kara rahe the to jaina dharmAnuyAyiyoM ko lakSya karake unhoMne jaina zramaNoM ke lie 'AryakSetra' kI sImA kA nirdhAraNa kiyA thaa|49 hainsa bekara kA mata hai ki pAMcavIM zatAbdI meM bauddha dharma kI bhAMti jainadharma ke anuyAyI 'uttarakuru' nAmaka udyAna meM apanI dhArmika sabhAeM aura satsaMga kA Ayojana karate the| sambhavataH isI samaya se dhArmika bhavanoM Adi ke nirmANa dvArA ayodhyA kA jaina tIrthakSetra ke rUpa meM vikAsa hone lagA thaa| eka bauddha grantha ke anusAra sAketa ke eka zreSThi kAlaka dvArA 'kAlakArAma' nAmaka udyAna ko nirgranthoM arthAt jaina dharmAnuyAyiyoM kI dhArmika sabhA hetu dene kA ullekha milatA hai parantu bAda meM yaha zreSThi jaba bauddha dharma meM dIkSita ho gayA to bauddha bhikSu isa udyAna kA upayoga karane lge| prathama maurya nareza candragupta ke bAre meM yaha prasiddhi hai ki usane jaina dharma svIkAra kara liyA thA aura bAda meM maurya rAjAoM ne bhI jaina dharma ko vizeSa protsAhana diyaa|2 cauthI zatAbdI I0 pUrva meM ayodhyA jainadharma kA mahattvapUrNa kendra thA tathA kSetra ke vyApArI samudAya kI isa dharma ke utthAna meM mahattvapUrNa bhUmikA rahI thii|

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anekAnta 61 1-2-3-4 177 san 1975-76 meM pro0 bI0 bI0 lAla ko ayodhyA sthita rAmakoTa kA utkhanana karate hue eka jaina mUrti bhI upalabdha huii| kAyotsarga mudrA meM racita isa jaina kevalI kI mUrti kA samaya caturtha zatAbdI I0 pUrva nirdhArita kiyA gayA hai aura aba taka prApta jena mUrtiyoM meM sarvAdhika prAcIna mUrti mAnI jAtI hai| jaina grantha 'bRhatkalpabhASya' se bhI yaha jJAta hotA hai ki yahAM jIvanta svAmI kI pratimA vidyamAna thii| san 1870 meM rAyabarelI, avadha ke kamiznara paiTrika kArnegI ne apanI riporTa meM do jaina mUrtiyoM ke bAre meM mahattvapUrNa sUcanA dI hai| nagna evaM cakra cihna se aMkita hone ke kAraNa ina mUrtiyoM kI pahacAna AdinAtha tIrthaGkara kI mUrtiyoM ke rUpa meM kI gaI hai| kArnegI ke anusAra san 1850 I0 meM kisI bairAgI ko gomatI nadI ke kinAre se ye mUrtiyAM milIM thiiN| purAtattvavettA janarala kaniMghama ko bhI ina mUrtiyoM ke citra bheje gae the| bAda meM inheM phaijAbAda ke sthAnIya saMgrahAlaya meM surakSita rakha diyA gayA thaa|" purAtattvavettA phuharara ne 1891 meM prakAzita ayodhyA sambandhI riporTa meM ina mUrtiyoM kA ullekha kiyA hai| inake atirikta phaijAbAda saMgrahAlaya meM tIrthaGkara pArzvanAtha kI bhI do mUrtiyAM vidyamAna thIM jinakA samaya 7vIM 4tIM zatAbdI I. ke lagabhaga mAnA jAtA hai|'' 3.1 svargaghATa kA AdinAtha mandira kArnegI ne apanI riporTa meM ayodhyA ke uttara tathA svargaghATa ke dakSiNa kI ora sthita bhagavAna AdinAtha ke eka prAcIna mandira kA bhI ullekha kiyA hai| jise 12vIM zatAbdI I0 meM hue mauhammada gaurI ke AkramaNa ke samaya eka muslima dharmAndha adhikArI ne dhvasta kara diyA thaa| aisA mAnA jAtA hai ki makadUma zAha jurAna gaurI nAmaka isa adhikArI ne jaina mandira ko tor3A aura usake bAda vahAM apanA makabarA banavA diyaa| tabhI se yaha AdinAtha mandira kA TIlA 'zAhajUrAna TIle' ke nAma se jAnA jAtA hai| yahAM sthita jaina mandira kA nirmANa 5vIM se 12vIM zatAbdI I. ke madhya huA thaa| san 1891 meM prakAzita e0 phuharara kI ayodhyA sambandhI purAtAttvika riporTa bhI isa tathya kI puSTi karatI hai ki zahAbuddIna gaurI ke sAtha Ae muslima AkrAntA makadUma zAha z2arAna gaurI ne AdinAtha ke jaina mandira ko dhvasta kiyA aura una avazeSoM para muslima kabroM aura masjida Adi kA nirmANa krvaayaa| sthAnIya muslima paramparA ke anusAra usI zAha z2urAna gaurI ke nAma se isa TIle kA nAma 'zAhajUrAna TIlA' prasiddha huaa|"

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178 anekAnta 61/1-2-3-4 3.2 "vividhatIrthakalpa' meM ayodhyAtIrtha ayodhyA ke jaina tIrthoM ke sambandha meM AcArya jinaprabhasUri dvArA racita 'vividha tIrthakalpa' apara nAma 'kalpapradIpa' caudahavIM zatAbdI I0 kA eka mahattvapUrNa grantha hai| isa grantha meM ayodhyA tIrtha ke paryAyavAcI nAma jaise aujjhA, avajjhA, kosalA, viNIyA (vinItA), sAkeyaM (sAketa), ikkhAgubhUmI (ikSvAkubhUmi), rAmapurI, kosala Adi kA ullekha milatA hai| granthakAra ke anusAra yahAM RSabha, ajita, abhinandana, sumati aura ananta ina pAMca tIrthaGkaroM aura mahAvIra svAmI ke naveM gaNadhara acala bhrAtA kA bhI janma huA thaa| raghuvaMza ke rAjA dazaratha, rAma aura bharata kI yaha rAjadhAnI raha cukI thI tathA vimalavAhana Adi sAta kulakaroM kI bhI yahI janmabhUmi thii| yahAM ke nivAsI atyanta vinamra svabhAva ke the isalie isa nagarI kI 'vinItA' ke rUpa meM prasiddhi huii|21 granthakAra jinaprabhasUri ne 'vividha tIrthakalpa' meM ayodhyA ke jaina evaM hindU tIrthoM kA varNana kiyA hai| tIrthaGkara RSabhadeva ke pitA nAbhirAja kA yahAM mandira thaa| pArzvanAtha vATikA, sItAkuNDa, sahasradhArA, mattagayaMda yakSa Adi prasiddha darzanIya sthaloM kA bhI unhoMne ullekha kiyA hai|262 isa sambandha meM sabase mahattvapUrNa tathya yaha hai ki jinaprabhasUri ne prathama tIrthaGkara AdinAtha kI zAsana devI 'cakrezvarI' aura unase sambaddha 'gomukha' nAmaka yakSa kI pratimA kA ullekha kiyA hai kintu jina bhagavAn AdinAtha ko ye zAsana deva aura deviyAM samarpita hotI haiM unake ArAdhya deva AdinAtha kI mukhya pratimA kA ullekha nahIM kiyaa| yaha AzcaryapUrNa lagatA hai ki ikSvAkubhUmi ke mahAnAyaka kI sevaka-sevikAoM kA to varNana kara diyA jAe aura caityAlaya vijJAna kI dRSTi se mukhya ArAdhya bhagavAn AdinAtha ke sambandha meM kucha bhI nahIM kahA jaae| granthakAra jinaprabhasUri 'ghadhyaradaha' (ghAgharA) aura 'saraUnaI' (sarayU nadI) ke saMgama para sthita svargadvAra nAmaka prasiddha tIrtha sthAna kA ullekha to karate haiM kintu nikaTastha AdinAtha ke mandira ke bAre meM mauna rahanA hI ucita mAnate haiN| kAraNa spaSTa hai ki caudahavIM zatAbdI I0 ke kAla meM jaba jinaprabhasUri ne 'vividhatIrthakalpa' kI racanA kI thI to usa samaya bhagavAn AdinAtha kA mandira vastutaH dhvasta ho cukA thaa| usake khaNDaharoM ke avazeSoM meM caityAlaya kI gauNa mUrtiyAM to zeSa rahIM thIM kintu mukhya mRti 'AdinAtha' kA koI nAmonizAna nahIM rahA thaa| yahI kAraNa hai ki AcArya jinprabha sUri ne bhagavAn AdinAtha ke mandira kA ullekha nahIM kiyaa| 'vividha

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anekAnta 61-1-2-3-4 179 tIrthakalpa' meM bhagavAn AdinAtha ke ullekha nahIM hone kA yahI kAraNa hainsa bekara ne bhI svIkAra kiyA hai| ___ kArnegI dvArA bArahavIM zatAbdI meM muslima AkrAntAoM dvArA zAhajUrAna TIle meM sthita AdinAtha ke mandira ko dhvasta karane kI jo sUcanA dI gaI hai usI sandarbha meM jinaprabhasUri dvArA 'vividhatIrthakalpa' meM varNita 'devendrasUri kathAnaka' para bhI dhyAna dene kI AvazyakatA hai| AcArya jinaprabha ke anusAra devendrasUri nAmaka kisI muni ne apanI mantravidyA ke divya prabhAva se ayodhyA kI cAra jaina mUrtiyoM ko AkAzamArga dvArA 'serIsayapura' meM pahuMcA diyA thaa| ullekhanIya hai ki ina devendrasUri kI pahacAna nAgendragacchIya jainAcArya ke rUpa meM kI gaI hai-67 tathA bArahavIM zatI kA anta aura terahavIM zatI kA prArambha inakA sthiti kAla svIkAra kiyA jAtA hai|26 'serisayapura' gujarAta prAnta meM gAndhInagara sthita vartamAna 'serisapura' nAmaka eka jaina tIrtha hai|.00 spaSTa hai 'vividhatIrthakalpa' ke isa devendrasUri prasaMga dvArA ayodhyA ke jaina mandiroM meM jinamUrtiyoM ke sthAnAntaraNa kI ghaTanAeM saMketita haiN| hainsa bekara ke matAnusAra ayodhyA se jaina mUrtiyoM ke sthAnAntaraNa kA ullekha isa ora iGgita karatA hai ki usa samaya muslima mUrti-bhaJjakoM ke bhaya se jaina mUrtiyoM ko anyatra surakSita sthAnoM kI ora le jAyA jA rahA thaa| hainsa bekara ne gomatI nadI ke taTa se pAI jAne vAlI AdinAtha kI do mUrtiyoM kA sambandha bhI isI sthAnAntaraNa ke dharAtala para dekhane kA prayAsa kiyA hai| 3.3 jaina sAhitya meM ayodhyAtIrtha kI mahimA vastutaH jaina sAhityakAra vibhinna yugoM meM eka pAvana tIrthasthalI ke rUpa meM ayodhyA ke mahattva ko rekhAGkita karate Ae haiN| jaina Agama granthoM meM ayodhyA kA sAeya, sAgeya (sAketa), aujjhA (ayodhyA), kosala, viNIyA (vinItA), ikkhAgubhRmi (ikSvAkubhUmi) ke rUpa meM ullekha milatA hai| hainsa bekara ne isa sandarbha meM ayodhyA ke prAkRta paryAyavAcI pAThoM kI eka tulanAtmaka sAriNI bhI prastuta kI hai| tRtIya caturtha zatAbdI I0 ke lekhaka saMghadAsa gaNi vAcaka kI racanA 'vasudevahiNDI' meM zrAvastI janapada ke uttara kI ora kosala janapada kI bhaugolika sthiti kA varNana karate hue usameM zreSThatama nagara ke rUpa meM 'sAketa' nagarI kA ullekha milatA hai|22 yativRSabha (pAMcavIM sadI) ne sAkaMta athavA ayodhyA ko pAMca tIrthaGkaroM kI janmabhUmi ke rUpa meM mahAmaNDita kiyA hai| raviSeNAcArya (677 I0) ke

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180 anekAnta 61/1-2-3-4 'padmapurANa', sarga 98 meM rAmacandra dvArA sItA ko tIrthaGkaroM ke jina janmasthAnoM ko tIrthatulya vandanIya batAyA gayA hai unameM RSabhAdi jinendroM kA janma hone ke kAraNa vinItA (ayodhyA) kA vizeSa rUpa se ullekha hai - agadIta prathamaM sIte gtvaassttaapdprvtm| RSabhaM bhuvanAnandaM praNasyAvaH kRtaarcnau|| asyAM tato vinItAyAM jnmbhuumiprtisstthitaaH| pratimA RSabhAdInAM namasyAvaH susNpdaa|| jaTAsiMha nandI (sAtavIM sadI IsvI) ne apane 'varAGgacarita' mahAkAvya meM pAMca tIrthaGkaroM kI janmabhUmi ke rUpa meM sAketapurI (ayodhyA) ko vandanIya batAyA Adyau jinendrastvajito jinazca anntjiccaapybhinndnshc| surendravandyaH sumatirmahAtmA sAketapuryAM kila pnycjaataaH|| inake atirikta jinasena ke 'harivaMzapurANa,276 guNabhadra ke 'uttarapurANa' meM bhI jaina dharma kI pUrvokta paramparA ke sandarbha meM 'ayodhyA' ko tIrthasthAna ke rUpa meM puNya kSetra mAnA gayA hai|" 'padmapurANa', 'harivaMzapurANa' aura 'uttarapurANa' ke anusAra ayodhyA ko jaina dharma ke cakravartI rAjAoM bharata aura sagara kI rAjadhAnI hone kA gaurava prApta hai| guNabhadra ke kathanAnusAra maghavA, sanatkumAra aura subhaubha cakravartI bhI ayodhyA meM hI hue the| kauzaleza dazaratha aura rAmacandra yahIM rAjya karate the| kASThAsaMgha nadItaTagaccha ke bhaTTAraka zrIbhUSaNa ke ziSya jJAnasAgara (16vIM-17vIM sadI) ne apane grantha 'sarvatIrthavaMdanA' meM kozala deza ayodhyA tathA vahAM sthita jaina mandiroM kA bhavya varNana kiyA hai| 3.4 ayodhyA ke prasiddha jaina mandira ayodhyA se sambandhita uparyukta purAtAttvika aura sAhityika sAkSyoM ke AdhAra para yaha vidita hotA hai ki solahavIM-sattarahavIM zatAbdI taka yahAM vizAla jaina mandiroM kA nirmANa ho cukA hogaa| zrI eca0 Ara0 nevila ne 'saMyukta prAnta AgarA evaM avadha' ke sthAnIya gajeTiyara meM saMvat 1781 taka pAMca tIrthaGkaroM ke nAma se nirmita hone vAle pAMca digambara jaina mandiroM kA ullekha kiyA hai| san 1900 meM prakAzita nagendranAtha vasu dvArA saMkalita 'hindI vizvakoza tathA san 1932 meM prakAzita lAlA sItArAma ke 'ayodhyA ke itihAsa se bhI pAMca prAcIna digambara jaina mandiroM kI puSTi hotI hai| san 1891 meM prakAzita phuharara kI purAtAttvika riporTa se bhI isa tathya kI puSTi hotI hai ki saMvat 1781 taka ayodhyA meM pAMca digambara jaina mandiroM kA nirmANa ho cukA thA aura saMvat 1881

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anekAnta 61 1-2-3-4 181 meM bhagavAn ajitanAtha ke zvetAmbara jaina mandira kA nirmANa huaa| 4 inhIM aitihAsika sandarbha granthoM ke anusAra ayodhyA meM vidyamAna prAcIna jaina mandiroM kA saMkSipta vivaraNa isa prakAra hai - 1. AdinAtha kA mandira . yaha mandira svargadvAra ke pAsa murAI Tole meM eka UMce TIle para hai jo zAhajUrAna ke TIle ke nAma se prasiddha hai| mandira ke nikaTa musalamAnoM kI kitanI hI kabra aura eka masjida hai| mandira meM tIrthaGkara AdinAtha ke caraNacihna bane haiM jinake darzanArtha yahAM tIrtha yAtrI Ate haiN| 2. ajitanAtha kA mandira - yaha mandira iTauA (saptasAgara) ke pazcima meM hai| isameM eka mUrti aura zilAlekha bhI hai| isa mandira kA nirmANa saMvat 1781 meM navAba zujAuddaulA ke khajAnacI kesarI siMha ne navAba kI AjJAnusAra karavAyA thaa| 3. abhinandananAtha kA mandira sarAya ke nikaTa hai| yaha mandira bhI saMvat 1781 se pahale bana cukA thaa| 4. sumatinAtha kA mandira - rAmakoTa ke bhItara hai| avadha gajeTiyara ke anusAra isa mandira meM pArzvanAtha kI do aura neminAtha kI tIna mUrtiyAM haiN| ___5. anantanAtha kA mandira yaha mandira golAghATa nAle ke pAsa eka UMce TIle para hai| isakA prAkRtika dRzya atyanta manohara hai| ina sabhI prAcIna jaina mandigeM maM tIrthaGkaroM ke caraNacihna bane haiM jinakI vandanA karane ke lie prativarSa hajAgaM tIrthayAtrI Ate haiN| 6. AdinAtha kA mandira (rAyagaMja) - uparyukta prAcIna jaina mandiroM ke atirikta bIsavIM zatAbdI meM bhI aneka jaina mandiroM aura yAtrI dharmazAlAoM kA ayodhyA meM nirmANa huA hai| sTezana meM Der3ha ki0 mI0 dRra rAyagaMja mohalle meM eka vizAla digambara jaina mandira kA nirmANa jaina dharmAcArya AcArya zrI dezabhUpaNa jI kI preraNA se huaa| 'AsthA aura cintana' ke prabandha sampAdaka zrI sumata prasAda jaina ke anumAra AcArya zrI dezabhRSaNa jI kI preraNA ke anurUpa makaganA ke zveta saMgamaramara kI 33 phuTa UMcI bhagavAna AdinAtha kI bhavya mUrti ayodhyA ke lie vizeSa rUpa se banAI gaI thii| mRti itanI bhanAjJa evaM AkarSaka thI ki mahAna udyogakRta maMTha jugala kizora jI bir3alA isa mUrti ko dillI sthita bir3alA mandira meM sthApita karane kI icchA rakhate the| sana 1965 meM mUrti-pratiSThA tathA paMcakalyANaka mahotsava meM sammilita hone ke lie AcArya zrI dezabhRSaNa jI saMgha sahita ayodhyA padhAre tathA hindU samAja evaM jaina samAja ke pArasparika sadbhAva ke vAtAvaraNa meM mUrti -pratiSThA kA Ayojana sampanna kraayaa|

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182 anekAnta 61/1-2-3-4 isa prakAra ikSvAkubhUmi ayodhyA kA itihAsa sAkSI hai ki bhagavAn AdinAtha ke kAla se hI vaidika tathA zramaNa saMskRti kA sAjhA itihAsa bhAratavarSa kI 'gaMgA-jamunI' saMskRti ko sudRr3ha karatA AyA hai| dhArmika sadbhAva kI yaha aitihAsika dharohara ayodhyA AcArya zrI jJAnasAgara jI ke 'sarvatIrthavandanA' ke svaroM se Aja puNyakSetra ke rUpa meM apanI gAthA svayaM bakhAna kara rahI hai - kozala deza kRpAla nayara ayodhyA nAmaha / nAbhirAya vRSabheza bharata rAya adhikAraha // anya jineza aneka sagara cakrAdhipa maMDita / dazaratha suta raghuvIra lakSmaNa ripukula khaMDita / jinavara bhavana pracaMDa tihAM puNyakSetra jAgI jANiye / brahma jJAnasAgara vadati zrI jinavRSabha vakhANiye / / sandarbha : 1. abhidhAnarAjendrakoza, bhAga-2, pRSTha 572 2. vAlmIkirAmAyaNa, bAlakANDa, 5.6; vAyupurANa, uttarArddha, 26.8 3. AdipurANa, 16.264; triSaSTizalAkApuruSacarita, 1.2.656-59 4. mohana canda, 'jaina prAcya vidyAeM' (sampAdakIya lekha) 'jaina prAcya vidyA' khaNDa, AsthA aura cintana' - AcAryaratna zrI dezabhUSaNa jI mahArAja abhinandana grantha, pradhAna sampAdaka rameza candra gupta, pRSTha 6 5. muni suzIla kumAra, 'jaina dharma kA itihAsa', kalakattA, saMvat 2016, pRSTha 3 AcArya devendra mani. 'vaidika sAhitya meM RSabhadeva' (lekha), 'NANasAyara' : 'da ozana oNpha inDolaoNjI', tIrthaGkara RSabha aMka, disambara, 1994, pRSTha 71 7. AdipurANa, 12.76-79 8. nemicandra zAstrI, 'AdipurANa meM pratipAdita bhArata', vArANasI, 1968, pR0 136-37 9. viSNupurANa, 1.13.1-39 10. na hi pUrvavisarge vai viSame pRthiviitle| pravibhAgaH purANAM vA grAmANAM vA puraa'bhvt|| na sasyAni na gorakSyaM na kRSirna vnnikpthH| vainyAtprabhRti maitreya sarvasyaitasya smbhvH|| (vahI, 1.13.83-84) 11. vahI, 2.1.5-14 12. vahI, 2.1.15-18.32 13. RSabhAdbharato jajJe jyeSThaH putrazatasya sH| kRtvA rAjyaM svadharmeNa tatheSTvA vividhaanmkhaan|| abhiSicya sutaM vIraM bharataM pRthiviiptiH| tapase sa mahAbhAgaH pulahasyAzramaM yyau|| (vahI, 2.1.28-29) 14. puruSairyajJapuruSo jambUdvIpe sdejyte| yajJairyajJamayo viSNuranyadvIpeSu caanythaa|| (vahI, 2.3.21)

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anekAnta 61/1-2-3-4 183 15. atrApi bhArataM zreSThaM jambUdvIpe mhaamune| __yato hi karmabhUreSAM hyato'nyA bhogbhuubhyH|| (vahI 23.22) 16. vahI. 2.3.24-25 17. vahI. 2.1.15-23 18. vahI. 2.1.27 19. bhAgavatapurANa, 5.4.8-9 20. vahI. 5.4.10-12 21. iti bhAgavatadharmadarzanA navamahAbhAgavatAsteSAM suritaM bhagavanmahimopabRMhitaM vasudevanArada sNvaadmupshaamaaynmuprissttaadvrnnyissyaamH| yavIyAMsa ekAzItirjAyanteyAH piturAdezakarA mahAzAlInA mahAzrotriyA yajJazIlA: karmavizaddhA brAhmaNA bbhvH|| ( bhAgavataparANa, 5.4.12-13) 22. 'yazamvatI sunandAkhye sa eva prynniinyt'| (AdipurANa 15.70) 23. muni suzIla kumAra. 'jaina dharma kA itihAsa', pR. 13 24. bhAgavatapurANa, 5.4.8 25. AdipurANa, 16.4-8 26. vahI, adhyAya 35-36 27. muni suzIla kumAra, 'jaina dharma kA itihAsa', pR. 24 28. viSNupurANa, 2.13.7-9 29. vahI, 2.13.12-36 30. vahI. 2.13.37-40 31. vahI, 2.13.40-43 32. 'AtmAnaM darzayAmAsa jaDonmattAkRtiM jne|' (vahI, 2.13.44) 33. vahI, 2.13.52-53 34. AdipurANa, 18.54-59 35. marIcizca guNernaptA parivrAD bhuuymaasthitH| mithyaatvvRddhimkrodpsiddhaantbhaassitaiH| tadupajJamabhRD yogazAstraM tantraM ca kaapilm| yenAyaM mohito lokaH smygjnyaanpgddh'mukhH|| (AdipurANa, 18.61 62) 20. bhAgavatapurANa, 5.4.11-13 37. AdipurANa, 18.61-62 38. viNapurANa, 2.13.53-54 39. vahI, 2.1.5-14 40. vI, 1.13.1-9 41. padmapurANa, 5.4-9; harivaMzapurANa, 13.7-11 12. bhAgavatapurANa, 5.3.20 43. 'The study enables us to observe the extraordinary manner in which a Vaisnava apologist while denouncing the Jain faith, appropriates the central figure of that religion by the device of the doctrine of avatara.' - padmanAbha esa0 janA, 'jina Rpabha eja ena avatAra oNpha viSNa' (lakha), 'NANasAyara', tIrthaGkara RSabha aMka, dillI, 1994, pRSTha 314 44. 'It appears highly probable thereof that it was the author of the Bhagvatapurana who with great ingenuity brought the three terms (vatarasana munayah, sramana and paramahamsa) together and applied them with considerable advantage to the life of Rsabha who was widely worshipped among the Sramanas of his time.' - vahI, pRSTha 324 45. vahI, pRSTha 323 16. "The word rsabha is no doubt of ccnmmon occurrence in the Vedic hymus, but contrary to the belief of inany modern Jain apologists, there is no conclusive evidence to show that it was ever used as substantive or as a name of a person.' - vahI, pRSTha 324

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anekAnta 61/ 1-2-3-4 47. AcArya devendra muni, 'vaidika sAhitya meM RSabhadeva' (lekha) 'NANasAyara', pRSTha 81; gokula prasAda jaina, 'purANoM meM zramaNa paramparA' (lekha) 'purANoM meM rASTrIya ekatA', sampA0 puSpendra kumAra, nAga prakAzaka, dillI, 1990, pRSTha 214. 184 48. sAyaNabhASya, Rgveda, 10.136.1 49. " AcArya sAyaNa ne 'keza sthAnIya kiraNoM kA dhAraka' kahakara 'sUrya' artha nikAlA hai| prastuta sUkta meM jina vAtarazanA sAdhuoM kI sAdhanA kA ullekha hai, unase isa artha kI koI saMgati nahIM baitthtii|' AcArya devendra muni, 'vaidika sAhitya meM RSabhadeva', pUrvokta, pRSTha 81. 50. hIrAlAla jaina, 'yuga-yugAntaroM meM jaina dharma', jJAnabhAratI pablikezansa, dillI, pR0 22 51. Rgveda, 10.136.2 52. vahI, 10.136.1 11 - 53. 'vAtarazanA: vAtarazanasya putrAH munayaH atIndriyArthadarzino jUtivAtajUtiprabhRtayaH pizaGgA pizaGgAni kapilavarNAni malA malinAni valkalarUpANi vAsAMsi vasate AcchAdayanti / ' (sAyaNabhASya, Rgveda, 10.136.2 ) 54. hIrAlAla jaina, 'yuga-yugAntarAM meM jaina dharma', pRSTha 24 55. Rgvada, 10.136.7 56. 'sUryamaNDale ghanIbhUtamasya tadudakaM vAyurUpamathnAti / manthanaMna vaidyutAgninAlADayati / ' ( sAyaNabhASya, Rgveda, 10.136.7) 57. sAyaNabhASya, Rgveda, 10.166.1 58. RSabhaM mA samAnAnAM saptanAnAM viSAmahinam / hantAraM zatrUNAM kRdhi virAjaM gopatiM gavAm / / (Rgveda 10.166.1) 50 vahI, 10.166.5 ((). tammAdvirALajAyata virAjo adhipUruSaH / sa jAto atyaricyata pazcAdbhUmimathopuraH / / (Rgveda 10.90.5) 61. uttiSThatastasya jalArdrakukSermahAvarAhasya mahIM vigRhya / vidhunvato vedamayaM zarIraM romAntarasthA munayaH stuvanti / / (viSNupurANa, 1.4.29 ) 62. brahmarUpadharAM devastato'sau rajasA vRtaH / cakAra sRSTiM bhagavAMzcaturvaktradharAM hariH / / (vahI, 1.4.50 ) 63 mahAbhArata zAntiparva, 59.88-89 (" tano brahmA''tmasambhUtaM pUrva svAyambhuvaM prabhuH / AtmAnameva kRtavAn prajApAlye manuM dvija / / zatarUpAM ca tAM nArIM tapo nirdhUtakalmaSAm / 64. viSNupurANa, 1.4.50 svAyambhuvo manurdevaH palitve jagRhe prabhuH / (vahI, 1.7.16-17 ) 66. himAhvayaM tu vai varSa nAbherAsInmahAtmanaH / tasyarSabho'bhavatputro merudevyAM mahAdyutiH / / (vahI, 2.1.27 ) 67. mahAbhArata, zAntiparva, 59.89 68. vahI, 59.90 69. RgvaMda, 10.166.5 70. AdipurANa, 25.112 71. vahI, 25.171 74. vahI, 25.131 72. vahI, 15.222, 25.171 75. vahI, 25.100 73. vahI, 25.131 aiz2a ena avatAra oNpha viSNu', pUrvokta, pR0 324 76. padmanAbha esa. jainI, 'jina RSabha 77. sAyaNabhASya, Rgveda, 3.13.1 78. aitareyabrAhmaNa, 7.17

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anekAnta 61.1-2-3-4 185 79. aitareyabrAhmaNa, 7.18 80. Rgveda, 3.14.1-2 81. vidhudrathaH sahasasputro agniH zociSkeza: pRthivyAM pAjo ashret|| (vahI. 3.14.1) 82. adribhiH sutaH pavate gabhastyAvRSAyata nabhasA vepate mtii| sa modate nasate sAdhate girA nenikte apmu, yajate priimnni|| (vahI, 9.71.3) 83. aMhomucaM vRSabhaM yajJiyAnAM virAjantaM prthmmdhvraannaam| (atharvaveda, 19.42.4) 84 Rgveda, 1.126. 2 8 5. atharvaveda, 10.5.18 86. Rgveda, 2.33. 57 vahIM, 2.33 4 8 8. vahI, 2.33.8 89. vahI, 2.33.6 90. vahI. 2.33.15 5. vahI.2.33.15 92 gokala pramAda jaina, 'RSabhadeva : hiraNyagarbha sRkta ke ArAdhya', pUrvokta, pRSTha 107-8 93. 'hiraNyagarbhaH - kazabdAbhidheyaH prjaaptirdevtaa|' - sAyaNabhASya, Rgveda, 10-121.1 94. Rgveda, 10 1211 95. vahI, 10.121. 7 9 6. vahI, 10.121.10 97. gAkula prasAda jaina, 'RSabhadeva : hiraNyagarbha sUkta ke ArAdhya', pUrvokta, pRSTha / / / 98 Rgveda, 10.121.1 (99. sAMkhyasya vaktA kapilaH paramarSi sa: ucyte| hiraNyagarbho yogasya vattA nAnyaH puraatnH|| - mahA0, zAnti0, pUnA saMskaraNa, 337.60 100. pAtaMjalayogasUtravRni, 1.1 101 mahAbhArata, zAntiparva, 342.96 102. bhAgavatapurANa, 5.4.12 13 103. "What distinguishes the Bhagavata legend is the glorification of the Brahman caste through Rsabha conspicuous by its absence in the Jain account. The Lord Visnu agrees to be born as the son of Nabhi to make that the words of the rtviks are not made futile as they are his mouth" padmanAbha, esa0 jainI, "jina RSabha paMz2a ena avatAra oNpha viSNu', pRrvokta, pRSTha 322 104 jagadIza candra jaina, 'jaina Agama sAhitya meM bhAratIya samAja,' vArANasI, 1965, pRSTha 29-30 105. vahI, pRSTha 28 106. muni suzIla kumAra, 'jaina dharma kA itihAsa'. pRSTha 3 107. mohana canda, 'bhAratIya darzana ke sandarbha meM jaina mahAkAvyoM dvAga vicita madhyakAlIna jainaMtara dArzanikavAda' (lekha), 'jainadarzanamImAMsA' khaNDa, 'AmthA aura cintana,' pUrvokta, pRSTa 153-54 108. plavA hyete adRr3hA yajJarUpA aSTAdazoktamavaraM yeSu krm| etacchyo ya'bhinandanti mUDhA jarAmRtyuM te punagvApi yaann| muNDa0, 1.2.7 109. avidyAyAmantare vartamAnAH svayaM dhIrAH paNDitaM mnymaanaaH| jaGghanyamAnAH pariyAnti mRDhA andhenaiva nIyamAnaH yathA-yA:!: muNDa0 1.2.8 110. kaThopaniSad, 1.1.1- 4 1 11. kaMnopaniSad, tRtIya khaNDa 112. dAmodara zAstrI, 'jainadharma evaM AcAra' (sampAdakIya lekha), 'jainadharma evaM AcAra' khaNDa, 'AsthA aura cintana', pUrvokta, pRSTha 3 113. divaM yadi prArthayase vRthA shrmH| - kumArasambhava, 5.45 114. "The Jainization of Brahma in the person of Rsabha and the consequent

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186 anekAnta 61/1-2-3-4 vaisnavization of that Jina through the device of the avatara is a fine example of a vain drive towards the syncretism of two rival faiths." - padmanAbha, esa0 jainI, 'jina RSabha aiz2a ena avatAra oNpha, viSNu', pUrvokta, pRSTha 332 115. vahI, pRSTha 327 116. jagadIza candra jaina, 'jaina Agama sAhitya meM bhAratIya samAja,' pRSTha 493 117. padmanAbha, esa0 jainI, 'jina RSabha aiz2a ena avatAra oNpha viSNu', pUrvokta, pRSTha 325-26 118. vahI, pRSTha 326 119. pannAlAla jaina sAhityAcArya, 'AdipurANa' (prathama bhAga), prastAvanA, pRSTha 15 120. fAdara kAmila bulke, 'rAmakathA', prayAga vizvavidyAlaya, prayAga, 1971, pRSTha 65 121. sIseNa tassa raiyaM, rAhavacariyaM tu sRrivimlennN| soUNaM puvvagae naaraaynn-siiricriyaaii|| - paumarcAgya, 118.118 122. phAdara kAmila bulke, 'rAmakathA', pRSTha 65 123. paumacariya, 118.102-3 124. fAdara kAmila bulkaM, 'rAmakathA', pRSTha 63-64 125. padmapurANa, 76.33-34; uttarapurANa, 68.628-29 126. "But that the story was first told by Lord Mahavira himself is difficult to believe. For in the Jain canon we do not find the story of Rama recorded anywhere, although the story of Krisna who lived centuries after Rama - according to the statement of the Jain writers themselves - occurs in Antagddadasao." . vI0 ema0 kulakarNI, 'paumacariya', prastAvanA, bhAga-1. pRSTha 6 127. vahI, pRSTha 6 128. AdipurANa, sarga 162; padmapurANa, 5.74-75; triSaSTizalAkApuruSacarita, 1.2.902-911 129. taittirIyabrAhmaNa, 1.7.7.41-45%; aitareyAraNyaka, 5.1-3 130. viSNupurANa, 4.4.5-22; brahmANDapurANa, madhyabhAga, sarga 48-55; harivaMzapurANa, sarga 13; triSaSTizalAkApuruSacarita, parva 2, sarga 4-5 131. viSNupurANa, 44.29-37 132. padmapurANa, 5.74 133. viSNupurANa, 4.4.22 134. triSaSTizalAkApuruSacarita, 2.5.157-78 135. asRjyo'yamasaMhAryaH svbhaavniytaasthitiH| adhastiryaguparyAkhyaistribhirbhedaiH smnvitH|| - AdipurANa, 4.40 136. vahI, 4.47 137. jagadIza candra jaina, 'jaina Agama sAhitya meM bhAratIya samAja,' pUrvokta, pRSTha 456 138. AdipurANa, 4.48-50 139. nemicandra zAstrI, 'AdipurANa meM pratipAdita bhArata,' vArANasI, 1968, pRSTha 38 140. jagadIza candra jaina, 'jaina Agama sAhitya meM bhAratIya samAja.' pRSTha 456 141. AdipurANa, 4.48-49 142. jagadIza candra jaina, 'jaina Agama sAhitya meM bhAratIya samAja', pRSTha 456-57 143. jambUdvIpaprajJapti, 1-10; tiloyapaNNatti, 4.107, 266; rAjavArtika, 3.10.3, 171.13; sarvArthasiddhi, 3.10.213.6

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anekAnta 61/1-2-3-4 187 144. rAjavArtika, 3.10.1.171.6 145. jagadIza candra jaina, 'jaina Agama sAhitya meM bhAratIya samAja', pRSTha 469 146. vahI, pRSTha 468-469 147. nemicandra zAstrI, 'AdipurANa meM pratipAdita bhArata', pRSTha 55 148. jagadIza candra jaina, 'jaina Agama sAhitya meM bhAratIya samAja', pRSTha 458 149. bRhatkalpasUtra, 1.50 150. jainendra siddhAnta koza, bhAga 2, pRSTha 378 151. rameza candra gupta tathA sumata prasAda jaina, 'AsthA aura cintana' - AcAryaratna zrI dezabhUSaNa jI mahArAja abhinandana grantha, AsthA khaNDa, 'kAlajayI vyaktitva', pR0 27 152. AdipurANa, 12.3-4 153. vahI, 12.3-6-101 154. vahI, 12.84-101 155. vahI, 12.70-72 156. 'saMcaskaruzca tAM vprpraakaarprikhaadibhiH|' - vahI, 12.76 157. 'ayodhyAM na paraM nAmnA guNenApyaribhiH sugH||' - vahI, 12.76 1.58. sAketarUDhirapyasyAH zlAghyaiva svainiketnH| svanikatamivAhvAtuM sAkRteH ketubaahubhiH|| - vahI, 12.77 159. sukozaleti ca khyAtiM sA dezAbhikhyA gtaa| vinItajanatAkIrNA vinIteti ca sA mtaa|| - vahI, 12.78 160. vahI, 12.79-80 161. 'padbhirmAsairathaitasmin svrgaadvtrissyti|' - vahI, 12.84 162 tripTizalAkApuruSacarita, 1.2.905 163. vahI, 1.2.906-8 164. vahIM, 1.2.911-12 165. vahI, 1.2.914-16 166. vahI, 1.2.917-23 167. 'tasmina yad yakSamAtmanvat tad vai brahmavido viduH||' - atharvaveda, 10.32 118 tripTizalAkApuruSacarita, 1.2.913 169. AdipurANa, 12.84 1?0. AdipurANa, 12.85 171. jainendra siddhAnta koza, bhAga-1, pRSTha 355 172. pArjITara, 'aiziyeMTa inDiyana hisTaoNrikala TreDizana', pRSTha 145 173. triSaSTizalAkApuruSacarita, 1.2.905-12 174. sa eSa dharmasargasya sUtradhAraM mhaadhipm| ikSvAkujyeSThamRpabhaM kvAzrama mmjiijnt|| - AdipurANa, 12.5 175. putrAnapi tathA yogyaM vstuvaahnsNpdaa| bhagavAn saMvidhatte sma taddhi rAjyobjane phlm|| AkAnAcca tadekSaNAM gsasaMgrahaNe nRnnaam| ikSvAkurityabhUd devo jgtmbhisNmtH|| - vahI, 16.263-64 176. triSaSTizalAkApuruSacarita, 1.2.654-59 1 77. paumacariya, 3.111 178. jainendra siddhAnta koza, bhAga-1, pRSTha 355 179. harivaMzapurANa, 13.33 180. 'ayamAdityavaMzastaM kathitaH kramato nRpH|', - padmapurANa, 5.10 181. harivaMzapugaNa, 13.16; padmapurANa, 5.10 182. jainendra siddhAnta kAMza, bhAga-1, pRSTha 355, 358

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188 anekAnta 61/1-2-3-4 183. 'ikSvAkuH prathamasteSAmunnato lokbhuussnnH|' - padmapurANa, 5.2 184. padmapurANa, 5.1-3 185. paumacariya, 5.3-9 186. padmapurANa, 5.4-9 187. harivaMzapurANa, 13.7-11 188. paumacariya, 5.4 189. paumacariya, 5.3; padmapurANa, 5.4; harivaMzapurANa, 13.7 190. paumacariya, 5.4; padmapurANa, 5.5%; harivaMzapurANa, 13.8 191. paumacariya, 5.5%; padmapurANa, 5.6; harivaMzapurANa, 13.9 192. 'tapano'nyaH pratApavAn' - harivaMzapurANa, 13.9%; 'teyassI tAvaNo payAvI ya' - paumariya, 5.5; 'tejasvI tapano'tha pratApavAn' - padmapurANa, 5.6 193. harivaMzapurANa, 13.13-14 194. asya nAbheryAcahnasya yugasya vinivrtne| hInA: purAtanA bhAvAH prazastA atra bhRtle|| thilAyitumArabdhA prlokkriyaatiH| kAmArthayoH samutpannA janasya paramA mtiH| - padmapurANa, 5.57-58 195. vahI, 5.59 196. vahI, 5.60-61 197. vahI, 5.63 198. kanIyAna jitazatrostu khyAtI vijymaagrH| patnI sumaGgalA tasya tatsutaH sgro'bhvt|| vahI, 5.74 199. vahI, 5.75 200. vahI. 5.248 201. 'tanayaH mAgarai hoH kurvan kurvana rAjyaM bhgiirthH|' . vahI, 5.284 202. jAte viMzatisaMkhyAne vrtmaanjinaantre| devAgamanasaMyukta vinitAyAmurau puri|| vijayo nAma rAjendro vijitaakhilshaatrvH| sauryapratApasaMyuktaH prjaapaalnpnndditH|| - vahI, 21.73-74 203. saMbhUto hemacUlinyAM mahAdevyAM sutejsi| surendramanyunAmAbhUtsUnustasya mhaagunnH|| - vahI, 21.75 204. tasya kIrtisamAkhyAyAM jAyAyAM tnydvym| candrasUryasamacchAyaM tAtaM gunnsmrcitm|| vajrabAhustayorAdyo dvitIyazca purndrH| anvarthanAmayuktau tau remAte bhuvane sukhm|| - vahI, 21.76-77 205. vahI, 21.140 206. vahI, 21.159,164 207. vahI, 22.101-2 208. iti saMcintya vinyasya raajye'mRtvtiisutm| naghuSAkhyaM pravavrAja pArzve vimlyoginH|| - vahI. 22.112 209. naghuSasya suto yasmAt sudaasiikRtvidvissH| saudAsa iti tenAsau bhuvane prikiirtitH|| - vahI, 22.131 210. vahI, 22.132-146 211. siMhasyeva yato maaNsmaahaaro'syaabhvtttH| siMhasaudAsazabdena bhuvane khyaatimaagtH|| -vahI, 22.147 212. 'kanakAbhAsamutpannastasya siMharathaH sutH|' - vahI, 22.145 213. 'sa jitvA tanayaM yuddha rAjye nyasya punaH kRtii|' - vahI, 122.152

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anekAnta 61-1-2-3-4 189 214. padmapurANa ke anuvAdaka DaoN. pannAlAla jaina sAhityAcArya ne zataratha ke bAda sUryaratha taka pAMca ___ rAjAoM ke nAma anuvAda meM chor3a diye haiM isalie 'jainendra siddhAnta koza' bhAga 1, pRSTha 355 meM bhI ye nAma parigaNita nahIM ho sake haiN| draSTavya : padmapurANa, anuvAda, bhAga-1, pRSTha 469 215. tato brahmaratho jaatshcturvktrstto'bhvt| tasmAddhemarathI jajJe jAtaH shtrthsttH|| udapAdi pRthustamAdajastasmAt pyorthH|| bbhuuvendrrtho'mussmaaddinnaathrthsttH| mAndhAtA vIrasenazca pratimanyustataH krmaat| nAmnA kamalabandhuzca dIptyA kmlbaandhvH|| pratApena ravastulya: smststhitikovidH|| ravimanyuzca vijJeyo vsnttilkstthaa|| kuberadattanAmA ca kunthubhaktizca kiirtimaan| zarabhadviradau proktau rthshbdottrshrutii|| mRgezadamanAbhikhyo hirynnkshipustthaa| pujamthala: kakutthazca raghuH prmvikrmH|| itIkSvAkukulodbhUtAH kIrtitA bhuvnaadhipaaH| bhUrizo'tra gatA mokSaM kRtvA daigambaraM vrtm|| - padmapurANa, 22.153-59 216. jainendra siddhAnta koza, bhAga 1. pRSTha 358 217. AsIttato vinItAyAmanaraNyo mhaanRpH| anaraNyaH kRto yena dezo vAmayatA jnm|| vahI, 22.160 218. pRthivImayabhikhyAsya mahAdevI mhaagunnaa| kAntimaNDalamadhyasthA srvendriysukhaavhaa|| dvau sutAvudapatsyAtAM tsyaamuttmlkssnnau| jyeSTho'nantagtho jJeyaH khyAtI dshrtho'nujH|| - vahI, 22.161 - 62 219. vahI, 22.166-67 220. vahI, 22.172-76 221. taruNAdityavarNamya paalinggitvksssH| padmanetramya padmAkhyA pitRbhyAM tamya nirmitaa|| vahIM, 25.22 'balanAmAparaM mAtrA padmati vinirmitm|' - vahI, 25.37 222. 'mulakSmA lakSmaNAkhyAyAM pitRbhyAmeva yojitH|' vahIM, 25.26 'sumitrayA hagnirnAma tanayasya mhecchyaa|' - vahI, 25.37 223. kRto'rdhacakrinAmAyaM mAtreti bhrtaabhidhaam| dRSTvA cakriNi sampUrNo kekayA prApayat sutm|| - vahI, 25.38 224. cakravartidhvani nIto mAtrAyamiti muprbhaa| tanayasyAhato nAma zatrughnamiti nirmm|| - vahI, 25.39 225. viSNupurANa, 4.2.12-14 226. AdipugaNa, 12.5; triSaSTizalAkApuruSarita, 1.2.905-12 227. catura sena, vaidika saMskRti : Amuge prabhAva', pRSTa 93 228. paumacariya, 5.2-13; padmacarita, 5.2-13

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190 anekAnna 61/1-2-3-4 229. padmapurANa, 5.248, 284; viSNupurANa, 4.4.1-22, 36-37 230 padmapurANa, 22.131 231. vahI, 22.147 232. vAyupurANa, uttarArddha, 26.175 233. Rgveda, 10.133; sAmaveda, 1801-1803; atharvaveda, 20.95.2-4 234. kuMvaralAla jaina, 'purANoM meM vaMzAnukramika kAlakrama', pRSTha 431 235. padmapurANa, 22.154-155 236. viSNupurANa, 4.4.86, 4.2.61 237. viSNupurANa, 4.4.87; agnipurANa, 5.4-5 238. padmapurANa, 25.19-39 239. "During the centuries under discussion a considerable body of mythology was assimilated and elaborated within Jainism, much of which did not stem from specifically Jain traditions but was already partly known from its Brahmanical version in this amalgamation the mythology of the Iksvaku race was linked with the notion of tirthankaras and cakravartins, and so the first tirthankara Rsabha is said to have been born in ikkhagabhumi or Viniya (Vinita) as it is called in the Jambud ipaprajnapti This mythological city of Viniya can hardly be anything like the then Epic Sanskrit Ayodhya under a different name And since Saketa was already known to Jainism as one of its holy places, hallowed by the visits of Mahavira, the Jainas did not hesitate to amalgamate Viniya. Ihahaga bhuini, Aojjha and Saketa This seems to have happend at the same time as the Rama lore was incorporated into Jain Mythology, that is the carly centuries of the Chrisuan era, and it first found expression in the Paumacaruva (not later than 4th century AD)" - hainsa baikara, 'ayAdhyA', bhAga-1, embarTa phArmaTena, graoNnijana, 1986, pRSTha 11 24) vahI, pRSTha / / 241. nAmAvaliyaryAnabaddha AyariyaparaparAgaya sbb| vocchAmi paumacagyiM ahANupuvviM smaamenn|| - paumacariya 1.8 242 eya vIrAMjaNeNa rAmacariya siTTha mahattha puraa| pacchA''khaNDalabhUiNA u kahiya sIsANa dhmmaasyN| bhRo sAhuyaparaparAe, sayala loe Thiya paaydd| ettAhe vimaleNa suttahiyaM gAhAnibaddha ky|| - paumacariya, 118 102 243 nAthUrAma premI, 'jaina sAhitya aura itihAsa', pRSTha 280 244 padmapurANa, 54-9,74, 284; 22.112-59 245 harivazapurANa, 13.7-11 246. guNapariNadAsaNa pariNikkamaNa kavalassa nnaannss| uppattI iya pahudI bahubhedaM khettmNglyN|| - tiloyapaNNattI, 1 21 247 vahI, 1.22, 526-549 248. hainsa bekara, 'ayodhyA'. bhAga 1. pRSTha 38 249. bRhatkalpasUtra, 1.50 250. hainsa bekara, 'ayodhyA', bhAga 1, pRSTha 38 251. vahI, pRSTha 38; tathA 'manorathapUrNI', 3.34-38 252 hainsa bekara. 'ayodhyA', bhAga 1. pRSTha 38

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T hl 1-2- 3-4 191 253 sfuge 371 C 4TMYSA fog,90 -- T UTMUTSCM 9 3114 sfusa que 53, WE HEN I DI 54 Fortre10 55824 255 Carnegy 1870 reports the following I have now in my possession two elaborately called stone image discovered some years ago on the banks of the Gomt in the village of Patna in palagana Aldemau of this district clal 2015 A long 82 261) of which General (unningham to whom I sent a photograph writes as follows particularly valuable to me for the ver perfect state of preservation then je not hou enci, Buddhus, hul Jam figures To Buddhist figures de cier represented as naked, and It is on the stucs of the Digambal Suct of the laws that are so repre sented Both figures represent the same luerund us whinath who is the first of the 24 Tirthankurs of the Jains Admath is known by the wheel on the pedestal which is represented and on instead of siden av sin many other sculpturus These statues (aunegy continues were discovered under ground by some Bantages about the year 1850 AD 7 7777777 Ti ya 39 T F FTTI 1870) E 22 No 7 77'77171' 411 1 39 . ITT, 1 T. FINITO - Hose in the north of situ Avodhya 10 de south of the present chat Swarwadiata is loft mound with several Illes call in ruins) and crowned In what appears to be the facade of a tomb Hall w. up the mound on the South custum come is a disambara temple of Adulatha the key of which JLCUrding to Carnegy is kept by a Musalman who lives closely (ar negy unthut uport the local Musalman ladition is that one Makhdum Shah Juran Ghori (ulose descendants sull hold propuli in Ajudhia and take the fees at the lam Shrine) came to Oudh at the end of the twelfth century, with Sultan Shahab ud-dm Ghou (1 Muhammad Ghun) and rid Ajudhia of Adinath who was a torment to the people the officer Makhdum Shah Juran Ghuri presumably destroyed the laun temple on this site and later had his own tomb built here instead The mound is sull known under the name of Shah luran Tila This Adinatha temple may he dated between the Sth and 12th century y acht' staz' 477 i qes 10 259 The Temple of Admatha is situated near the Suarea dvaram on a mnound known as Shah Juran Ka lila on which there are many Musalman tombs and masjid Accordmg to the local Musalman Iadition, Makhdum Shah Turan Ghori who came to Auch with Shahab-ud din Ghori, destroned the ancient tunple of Idmatha and erected on its ruins the Musalman dilices wuch gole in the mound the name hy which it is still known to FITI ": mAnyamanala sikvaTIja eNDa inmakripmanma ina da naoNrtha vana prAvinmana eNTa avadha'' 'FHA FESTA' STEFUMIT 51246 HS 3114. sfuse galimar 1891 yo, 297

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anekAnta 61-1-2-3-4 260. " aujjhAe egaTThaAI jahA aujjhA avajjhA kAMsalA viNIyA sAkaMyaM ikkhAgubhUmI rAmapurI kAMsala ti| esA siriusabha ajia abhinaMdaNa-sumaI- aNaMtajiNANaM tahA navamassa miritrIgaNaharassa ayala bhAuNo jammabhUmI rahuvaMmubbhavANaM dasaraha rAma-bharahAINaM ca rajja tthaannaaN| vimala vAhaNA isattakulagarA ittha uppannA / / " jinaprabhamUriviracita 'vividha tIrthakalpa', miMtrI jaina granthamAlA, granthAGka 10; mukhya sampAdaka - jina vijaya, zAntiniketana, 192 - 1931, pRSTha 24 261. 'tao viNIyatti sA nayarI rUr3hA / ' vahI, pRSTha 24 262. ' jattha ajja vi nAbhirAyassa mandiraM / jattha ya pAsanAhavADiyA mIyAkuMDaM sahamsadhAraM ca / pAyAraTio a mattagayaMda jakkhAM / ' vahI, pRSTha 24 .. 263. ' jattha cakkaMsarI rayaNamayAyarNAna arpADamA saMghavigdhaM haredra, gAMmahajabI a / ' vahI, pRSTha 24 264. 'jattha ghagghagdo saraUnaIe samaM milittA saggaduvAraM ti pasiddhimAvannI / ' - vahI, pRSTha 24 265. "From all this we conjecture that Jinaprabhasuri has avoided mentioning too explicitly the Adinatha temple near Svargadvara, since it was no longer there at the time that he wrote " hainsa baikara, 'ayodhyA', bhAga- 1. pRSTha 40 266. 'kahaM puNa deviMdamurI hi cattAri biMbANi aujjhApurAo ANIyANI tti bhagaNAi saMrIsayanayara viharatA aaraahiaa|' vividhatIrthakalpa pRSTha 24 267. ziva prasAda, 'jaina tIrthoM kA aitihAsika adhyayana'. pAzvanAtha vidyAzrama zodha saMsthAna. - vArANasI, 1991 pRSTha 79-80 268. mohanalAla dalIcanda daMsAI, 'jaina sAhityanAM saMkSipta itihAsa', pRSTha 341 269. zivaprasAda. 'jaina tIrthoM kA aitihAsika adhyayana', pRSTha 78 270. "Apart from a garden dedicated to Parsvanatha, Jinaprabhasuri does not mention any other specific Jain building in Ayodhya. On the contrary, he describes how a certain Devendrasuri moved four Jain images through the air from Ayodhya to a place called Sarisaka (Serisayanayare) by his divine power. This might hint at the removal of images for fear of Muslim iconoclasm. Could there be any connection between the Adinatha images found along the Gomati and this removal?" hainsa bekara, ' ayodhyA', bhAga-1 pRSTha 40 271. hainsabekara, 'ayodhyA', bhAga- 1 pRSTha 6. sAriNI - 2 272. jagadIza canda jaina, 'ayodhyA ina jaina TreDizana' (lekha), 'purANa', 1994, pR0 90 273. tiloyapaNNanI, 4.526-49 - . 274. padmapurANa. 98.142-43 275. varAGgacarita, 27.81 276. harivaMzapurANa, 8.150 277. uttarapurANa, sarga 48 278. vI0 pI0 johArapurakara, 'tIrthavandanasaMgraha' zolApura 1965, pRSTha 115 279. vahI, pRSTha 105 28(). sarvatIrthavandanA, chappaya 81. 'tIrthavandanasaMgraha', pRSTha 78 281. eca0 Ara0 nevila 'phaijAbAda : DisTrikTa gajeTiyarsa oNpha da yUnAiTiDa provinsiz2a oNpha AgarA eNDa avadha' ilAhAbAda, 1905. jilda saMkhyA - 43 pRSTha 57-58 *

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anekAnna 61 1-2-8-1 193 282. nagandra nAtha vasu. 'hindI vizvakoza'. bhAga-2. pRSTha 137 23 nItAgama, 'ayodhyA kA itihAsa'. pRSTha 113 28- eka phaharara : dekhiyaM : sandabha 259 285 vizapa draSTavya : eca0 Ara0 navila. 'phaijAbAda DisTrikTa gajeTiyarsa ...'. pUrvokta, paSTa - 58 : 00 phahara 'da maoNnyUmaiMTala ...' pRSTha 297: nagandranAtha vasu. hindI vizvakoza'. bhAga 2. pRSTa / / : mItAgama. 'ayAdhyA kA itihAsa'. pRpta / / 3: tathA 'tIrthAGka', gItApresa gArakhapura. 0 145 20 mumata pamAda jena. 'AsthA aura cintana' ( AcAryaratna zrI dazabhUSaNa jI mahArAja abhinandana grnth| 'kAlajayI vyaktitva' khaNDa, pRSTha 2 2- mavatIthavandanA, chappaya 81. 'tIrthavandanasaMgraha'. pRSTha 78 rIDara, saMskRta vibhAga, rAmajasa kAleja dillI vizvavidyAlaya, dillI 110007 dUrabhASa: 22189837

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mAhitya-mamIkSA anekAnta darzana para eka samagra dRSTi ima duniyA ko hamezA eka aise darzana kI AvazyakatA rahanI hai jo sirpha vaddhi-vilAma kA mAdhana na vana balki janopayogI bhI ho| usa darzana se hamArI gejamarga kI jindagI kI choTI bar3I samasyAoM ke mamAdhAna nikala kara aayeN| hama jina musIvatoM ke maMmAra meM saMgharSa kara rahe haiM vaha darzana una mamasyAoM se uvAgna meM hamArI madada kre| zAstroM kI bar3I-bar3I vAte jinameM hamArI jindagI se jur3I mUlabhRta vAtoM se koI magekAra nahIM rahatA, va vAta yA siddhAnna mirpha kitAvoM aura vidvAnoM ke viSaya banakara raha jAte haiN| janatA ko unase sIdhA sIdhA koI lAbha nahIM hotaa| eka samaya thA jaba bhAratIya darzana apane jJAna-vijJAna kI boddhikatA kI caramasImA para thaa| itane adhika mata, siddhAnta tathA mampradAya ho gaye the ki unake zAstrArtho ko sunakara lagatA thA ki ye apane lakSya kI ghopaNA bhale hI 'mokSa' karate hoM kintu inakA mUla lakSya khada kA maNDana Ara dUsarI kA khaNDana karanA hai| una dinoM ina dArzanika yuddhoM se bhAratIya janamAnasa digbhramita ho rahA thaa| IsApUrva chaThI zatAbdI ke lagabhaga AtmAnubhUti ke praNetA tIrthakara mahAvIra kA AtmA ko hI paramAtmA kahane vAlA darzana bhAratIya janamAnasa meM carcA kA vipaya vanA huA thaa| ve vastu kA svabhAva anantadharmAtmaka batalA cuke the| unakA kahanA thA ki binA samagra dRSTikoNa kA vikAsa kiye hama jindagI ko samajha hI nahIM skte| yaha unakA anekAnta darzana thA jo saMgharSoM kI jvAlA meM zItala jalavRSTi karatA dikha rahA thaa| bhagavAna mahAvIra jo vastu kA svarUpa samajhA rahe the usame logo ko boddha dazana ke tattva bhI dikha rahe the aura sAMkhya-yoga ke bhI, vedAnna kA bhI mata dikha rahA thA aura nyAya-vaizeSika kA bhI; isa taraha jo bhI dRSTiyA~ ho sakatI thIM una sabhI kI kucha na kucha bAteM logoM ko usameM dikha rahI

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anekAnna 611-2-3-4 195 thiiN| bhagavAna mahAvIra kI paramparA meM Age ke jainAcAryoM ne samajhAyA ki bhagavAna mahAvIra kA anekAnta dazana itanA bahu AyAmI hai ki usameM kucha bhI chUTatA nahIM hai aura satya yahI hai ki ekAnta dRSTi se satya ke sirpha eka pahalU kI hI samajha AtI hai, sampUrNa satya kI nhiiN| __yaha darzana itanA adhika upayogI lagA ki apanI apanI bhASA meM yaha bAta hara darzana ne khii| 'ekaM sad viprAH bahudhA vadanti' jaisA sUtra isI dRSTikoNa kA paricAyaka hai| isa viSaya para bahata vimarza huaa| dArzanikoM ne isa para kaI taraha kaM prazna kiye| jainAcAryoM ne saMskRta tathA prAkRta bhASA ke vizAla grantha likhakara una praznoM ke nakamaMgata uttara bhI diye| yaha sAmagrI itanI adhika vizAla thI Ara vikhage huyI thI ki unameM se atimahattvapUrNa carcAoM ko eka grantha meM mamAviSTa karane kI AvazyakatA mahasUsa kI jAne lgii| Adhunika vidvAnoM ne isa para vahuta kArya kiyA hai| usI krama meM eka nayI kRti par3hane meM AyI hai jisakA nAma hai, 'jainadarzana meM anekAntavAda : eka prishiiln'| yaha eka zodha pravandha hai| isameM mahattvapUrNa yaha hai ki isa grantha ke lekhaka jena zAstroM ke gahana manIpI DaoN. azoka kumAra jaina haiN| ve zAstrIya vidvattA ke kSetra meM eka aise prakAza stambha haiM jA apane gahana jJAna meM Adhunika yuga meM bhI zAstra ko satata Alokita rakhate hN| unakI abhI taka kI samasta kRtiyoM meM yaha kRti mandira para kalazArohaNa ke samAna hai| grantha ko par3hane meM hI lagatA hai ki isakI racanA ke pIche unakA dasa-vIma voM kA athaka zrama hai| anekAnta ko pratipAdana karane vAlA zAyada hI koI aisA viSaya yA pahalU ho jo isameM chUTA ho| prastuti kA apanA eka alaga andAz2a hai| Arambha meM mavase pahale anekAnna kI AvazyakatA para bala diyA hai| dArzanika kSetra ke sAtha-sAtha samAja vyavasthA, pArivArika jIvana, gajanIti tathA Ayurveda zAstra meM anekAnta kI AvazyakatA dikhalAyI hai| anekAnna ke udbhava aura vikAsa kI carcA karate huye isake prabhAvaka AcAryoM kA kAlakrama meM varNana hai| Agama, nyAyazAstra tathA anya jena zAstroM meM jisa bhI sandarbha meM anekAnta kI carcA kI gayI hai una mabhI ko cAhe vaha myAdvAda, maptabhaMgI, nayavAda yA pramANa ho athavA vibhinna dArzanika manavAdoM ke sAtha tarka-vitarka, una sabhI vipayoM kI kramika, vyavasthita va sundara prastuti isa grantha meM mRla zAstroM ke uddharaNoM ke sAtha kI gayI hai| itane adhika vipayoM kA prAmANika maMgraha eka hI

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196 anekAnta 61/1-2-3-4 graMtha meM honA hI isakA vaiziSTya hai| upasaMhAra meM lekhaka ne una vipayoM ko bhI le liyA hai jinakI carcA anekAnta ko lekara prakArAntara se hotI rahatI hai| una vipayoM meM mahattvapUrNa hai vibhinna darzanoM meM anekAntavAda kI khoj| isI ke sAtha Adhunika vijJAna, bhautikavAda-adhyAtmavAda kA samanvaya Adi mahattvapUrNa vimarza bhI isa kRti meM kiye gaye haiN| anekAnta vipayaka aba taka upalabdha sAmagrI kA kisI na kisI taraha samAveza isa grantha meM mila jAtA hai| lagabhaga sAr3he pAMca sau pRSThoM vAle grantha kA garimApUrNa prakAzana san 2005 meM bhagavAna Rpabhadeva granthamAlA, sAMgAnera, jayapura ne kiyA hai tathA mUlya bhI mAtra sau rupaye rakhA hai| jainadarzana para zodha kArya karane vAle vidvAnoM tathA zodhArthiyoM ke lie yaha grantha mahattvapUrNa hai| eka hI sthAna para itanA samagra vivecana anyatra durlabha hai| graMtha ke zubhAzaMsanam meM pro. vizvanAtha mizra jI kI yaha paMkti meM mana kI bhAvanA ko bhI vyakta kara rahI hai - 'nirvivAdamidaM yat anekAntavAdamavagantuM vyAkhyAtuM ca idamekameva pustakaM pryaaptmsti| - DaoN0 anekAnta jaina pustaka kA nAma - lekhaka jainadarzana meM anekAntavAda : eka anuzIlana DaoN0 azoka jena bha0 RSabhadeva granthamAlA, sAMgAnera, jayapura 2005 I0 prakAzaka prakAzana varpa mUlya 100 ru0

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saMsthA kI AjIvana sadasyatA zulka ru. 1100/anekAnta vArpika zulka ru. 30/ isa aMka kA mUlya ru. 25/ sadasyoM evaM maMdiroM ke lie ni:zulka prakAzaka : bhAratabhUSaNa jaina, eDavAkaMTa naI dillI 110 002 mudraka : mAsTara prinTarsa, dillI-32

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AMM AME WA0214 Saawar - - MPMGAR AHU bha da - Raviman vIra sevA maMdira (jaina darzana zodha saMsthAna) 21, dariyAgaMja, naI dillI-110002, dUrabhASa : 23250522 saMsthA ko dI gaI sahAyatA rAzi para dhArA 80-jI ke aMtargata Ayakara meM chUTa MACance THANK MOVI (rAja. aura 105917620 AMRO -