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सूत्र मे 'भासामणपञ्जत्तीए' पद से सूर्याभदेव को पॉच पर्याप्तियो से पर्याप्त भाव को प्राप्त होने का सकेत इसलिए है कि देवो के पाँचवी और छठी भाषा और मन पर्याप्तियाँ एक साथ पूर्ण होती है। इसलिए यहाँ दोनो का एक साथ उल्लेख है और छह के स्थान पर पॉच का कथन है।
Elaboration In this aphorism, it is discussed that Suryabh Dev mpleted the necessary five paryapti (stages of completion of angelic
dy) in less than 45 minutes (antar-muhurat). What is paryapti (completion); what is their number ? In this context the following details shall be useful
Paryapti' is a special word in Jain philosophy. Its meaning is complete exposition of a particular energy of the soul. With this energy the ‘jiva' (living-being), takes the atoms suitable for consumption and later for development of the body etc. The ‘jiva' then transforms those items into food (ahaar). This energy is procured by consumption of those atoms. When the mundane soul (jiva) leaves this body frame and procures new body, it needs certain necessary material atoms to lead his life. The special energy with which he builds up that material is called 'Paryapti. This energy develops in the soul with the fruition of Paryapti-naamkarma'.
In Jain Agams, Paryaptı is of sıx types-- (1) Ahaar Paryaptı (Consumption of the food), (2) Sharir Paryapti (Consumption of initial body), (3) Indriya Paryaptı (Consumption of necessary sense-organs),
(4) Shvasoshvas Paryaptı (Consumption of initial inhaling and exhaling),
(5) Bhasha Paryaptı (Consumption of requested initial speaking energy),
(6) Manah Paryapti (Complete development of initial process of mind formation).
Ahaar Paryapti' is that energy with which Jiva' accepts 'physical atoms suitable for initial food, transfers it into juice and waste and then discharges the waste. Similarly 'Sharir Paryaptı' is that energy with which jiva (the mundane soul), changes, that juice into blood, marrow and veerya and others in all seven things. 'Indriya Paryaptı' is that energy with which jiva transforms the said seven dhatus (things) into sense organs such as of touch, taste and others. The energy with which jiva gains breathing process (inhaling and exhaling) is 'Shvas-uchhvas
रायपसेण्यिसूत्र
(182)
Rai-paseniya Sutra
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