Book Title: Agam 13 Upang 02 Rajprashniya Sutra Sthanakvasi
Author(s): Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan

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Page 292
________________ Laaghav-vaan-Physically he had minimum required material and from the point of thought-repletion, he was free from any pride for his possessions taste or comfort. He was also humble, Ojassvi-He had mental strength, Tejassvi-He had physical brightness, Varchassvi-He was expert in meaningful and effective talk. He commanded respect. He had conquered four passions namely anger, greed, ego and deceit. He was free from anxiety to live longer and fear of death, Tapah-pradhan-He was observer of austerities of highest order, Gun-pradhan-He possessed complete self-restraint, Karan-pradhan-He was discriminatory (cautions) in observing rules of taking food and seventy other rules, Charan-pradhan-He was expert in observing properly five great vows (Maha-vrat) and seventy supporting principles, Nigrah-pradhan-He was always cautions in restraining his mind and senses from evil activities. He was expert in determining truth, Aarjav-pradhan-He was competent in subduing deceitful thoughts, Maardav-pradhan-He was free from pride, Laaghav-pradhan-He was competent in performing his duties, Kshama-pradhan-He was trained in subduing anger, Gupti-pradhan-He had control over mind, speech and action, Mukti-pradhan-He was extremely free from greed, Vidya-pradhan-He knew many skills including gods-based Prajnapti (knowledge), Mantra-pradhan-He had knowledge of all subjects that is possible by certain austerities and that which is obtained by worship of god Harinegameshi, expert in observing celibacy and others, Ved-pradhan-He had knowledge of scriptural and non-scriptural Agam, Naya-pradhan-He was expert in the style of discussion namely Naya (particular aspect) and Nikshep (point of view based on particular principle), Niyam-pradhan-He was expert in observing various unique self-restraints, Satyapradhan-Shauch-pradhan-From physical as well as mental point of view, he was free from any attachment. He was well trained in faith, knowledge and conduct. He was broad minded. He was strict in facing turbulations (Parishah) of extreme type, in restraining sense-organs and the passions the inner enemies of selfpurification, Ghor-vrati-He was observing the great vows of the केशीकुमार श्रमण और प्रदेशी राजा Jain Education International (255) Keshi Kumar Shraman and King Pradeshi For Private Personal Use Only www.jainelibrary.org

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