Book Title: Agam 13 Upang 02 Rajprashniya Sutra Sthanakvasi
Author(s): Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma
Publisher: Padma Prakashan

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Page 430
________________ * * When king Pradeshi had asked this question, just then sharp * wind started blowing and as a result of it, the grass, the trees and the growing vegetation started moving, shivering, fluttering, striking against each other and turning into different shapes. Seeing this Keshi Kumar Shraman asked “O Pradeshi ! Do you see the grass, vegetarian and suchlike d moving, shivering and striking against each other." Pradeshi replied—“Yes Sir ! I see so." Keshi Kumar Shraman asked—“Then O Pradeshi ! Do you also know whether a god, a naag, a kinnar, a kimpurush, a mahorag or a gandharv god is moving them ?" ____Pradeshi replied-"Sir ! I know. Neither any god, a naag, a * kinnar, a kimpurush, a mahorag nor any gandharv is moving them. They are moving because of the wind.” ___Keshi Kumar Shraman asked "O Pradeshi ! The wind has @ shape. It has attachment, it has likes, it has feelings, it has physical body. Can you see its shape ?" ___King Pradeshi replied “I cannot see it." (ख) जइ णं तुमं पएसी राया ! एयस्स वाउकायस्स सरूविस्स जाव ससरीरस्स रूवं न पाससि तं कहं णं पएसी ! तव करयलंसि वा आमलगं जीवं उवदंसिस्सामि ? ___ एवं खलु पएसी ! दसट्टाणाई छउमत्थे मणुस्से सबभावेणं न जाणइ न पासइ, तं जहा-१. धम्मत्थिकायं, २. अधम्मत्थिकायं, ३. आगासत्थिकायं, ४. जीवं असरीरबद्धं, ५. परमाणुपोग्गलं, ६. सदं, ७. गंधं, ८. वायं, ९. अयं जिणे भविस्सइ वा णो भविस्सइ, १०. अयं सव्वदुक्खाणं अंतं करेस्सइ वा नो वा। ___ एताणि चेव उप्पन्ननाणदंसणधरे अरहा जिणे केवली सव्वभावेणं जाणइ पासइ तं जहा-धम्मत्थिकायं जाव नो वा करिस्सइ, तं सद्दहाहि णं तुमं पएसी ! जहा-अन्नो जीवो तं चेव। Ma (ख) केशीकुमार श्रमण ने कहा-“राजन् ! जब तुम इस रूपधारी (मूर्त) यावत् सशरीरी वायु के रूप को भी नहीं देख सकते तो हे प्रदेशी ! इन्द्रियातीत ऐसे अमूर्त जीव को हाथ * में रखे ऑवले की तरह कैसे देख सकते हो? ORATOLAROBARODA800 894802.50S hash ion * * * G - केशीकुमार श्रमण और प्रदेशी राजा (373) Kesh Kumar Shraman and King Pradeshi * Jain Education International For Private & Personal Use Only www.jainelibrary.org

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