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जाओगे तो इससे निर्ग्रन्थ प्रवचन की अपकीर्ति फैलेगी, धर्म का अपवाद होगा और हमे अन्तराय कर्म का बध होगा।
क्योकि मनुष्य का यह स्वभाव जैसा बन गया है कि उसे जब कुछ नही करना होता है, तो अपनी कजूसी, आलसीपन और अक्षमता को छिपाने के लिए धर्म का व धर्मगुरुओ के उपदेश का बहाना लेने
लगता है। जब किसी की सहायता करने का मन नही होता है तब कहता है-सब अपने-अपने कर्मों का र फल भोगेंगे। मै क्या कर सकता हूँ। अथवा अपनी अज्ञता व अकर्मण्यता को छिपाने के लिए कहता है* “आखिर तो जो होनहार है वही होगा। कोई किसी को बचा नहीं सकता, आदि।"
लगता है केशीकुमार श्रमण भी इसी प्रकार की आशंका को दूर करने के लिए राजा प्रदेशी से कहते र है-“तुम अब व्रतधारी श्रावक बन गये हो, तो सर्व सामान्य जनता की भलाई, दान, सेवा आदि
लोकोपकार के कामो से विरक्त मत हो जाना। आत्मध्यान के बहाने पुण्य कार्यो की उपेक्षा मत करना।" यह एक बहुत गम्भीर और उद्देश्यपूर्ण सकेत है। प्रदेशी जैसा चतुर, नीतिज्ञ राजा इस सकेत को समझ जाता है।
Elaboration—In the present aphorism, the sentence, ‘Maa nam tumam Payesi ! Puvvim ramanijje bhavitta pachha aramanijje bhavajjaasi' is very important. The commentator Acharya, clarifying the underlying idea has mentioned-Keshi Kumar Shraman wants to convey to king Pradeshı—“O king ! When you were not religious, you were giving in charity. You were looking after many people. You maintain that practice of giving in charity and looking after the needy people. Please do not stop this practice. Just as you were earlier famous for charity and looking after public needs (Lok Sangrah), you continue it. Don't by shy in these matters. In case you become unpopular in these matters, you hesitate in such affairs, it will bring bad name to the word of the detached
(Nirgranth Pravachan) The religion shall be defamed and I shall collect Ke obstructive karma.
It has become the habit of the man that when he does not want to do, he, in order to cover up his miserly nature, his lethargy and his poor capacity, he makes the pretext of religion and religious teachers. When he does not want to help anyone, he says that everyone reaps the fruit of his Karma and therefore what he can do. In other words in order to conceal his lack of true knowledge and nature of not doing (not helping) says“Whatever is in fate, it is going to happen accordingly and that nobody can save anyone from it."
It appear that Keshi Kumar Shraman also in order to remove such doubt (fear) tells king Pradeshi-“You have now become a Shravak observing the vows of a householder. You do not withdraw yourself from
SARKAKAKin
रायपसेणियसूत्र
(396)
___Rar-pasenuya Sutra
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