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*Paryaptı, The energy with which jiva gains atoms suitable for speech and * transforms them into speech is called 'Bhasha Paryaptı. The energy with
which jiva accepts material particle suitable for transforming into mind and actually concepts them into mind is called 'Manah Paryapti, (completion of mind).
One Samaya (infinitesimal unit of time which can never be further sub-divided) is spent in completing Ahaar Paryaptı while the after five Paryaptis are completed in a total span of Antar-muhurat (less than 48 minutes). Thus the least time is only in completing Ahaar Paryaptı. These six Paryaptıs are completed in Antar-muhurat. The atoms accepted in these sıx Paryaptıs are not similar in nature All of them have separate identity. This fact has been accepted even by modern science. The sound waves are of different nature as compared with the atoms required for body-formation.
"Paryaptı' is an unique syınptom and it is found only in jiva (mundane soul). With the help of Paryaptis jiva accepts, transforms and discharges different types of atoms. With Ahaar Paryaptis, jiva accepts atoms suitable for consumption as food, transforms them nil food and discharges are waste as urine and toilet. By Sharir Paryaptı, jiva accepts atoms suitable for formation of body, transforms them into body and discharges the waste. Similar is the case with Indriya Paryaptı, Shvasuchhvas Paryaptı, Bhasha Paryaptı and Manah Paryaptı wherein jiva accepts the suitable atoms, transforms them into sense-organs, breathy speech and thought process and discharges the waste. Thus Paryaptıs are extremely useful and important in the development of jiva
In the word 'Bhasa-man-pajjatiye' in the aphorism, it is pointed out that Suryabh Dev completed five Paryaptis. It is because the gods complete speech and mind together (and not one after the other). So both of them have been maintained together. Thus in their case instead of six, there are five Paryaptis सामानिक देवों द्वारा कृत्य संकेत
१८७. तए णं तस्स सूरियाभस्स देवस्स सामाणियपरिसोववन्नगा देवा सूरियाभस्स देवस्स इमेयारूवमज्झत्थियं जाव समुष्पन्नं समभिजाणित्ता जेणेव सूरियाभे देवे तेणेव उवागच्छंति, सूरियाभं देवं करयल-परिग्गहियं सिरसावत्तं मत्थए अंजलि कटु जएणं विजएणं वद्धाविन्ति, वद्धावित्ता एवं वयासी
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सूर्याभ वर्णन
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Description of Suryabh Deve
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