Parishilan

Author(s): Sukhlal Sanghavi
Publisher: Gurjar Granthratna Karyalay
Catalog link: https://jainqq.org/explore/001206/1

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/ ' darzana ane ciMtana graMthamALA parizIlana paMDita sukhalAlajI T

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darzana ane ciMtana graMthamALA: 3 parizIlana 5. sukhalAlajI gUrjara graMtharatvA kAryAlaya ratanapoLanAkA sAme, gAMdhImArga, amadAvAda - 380 001

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PARISHILAN : by Pandit Sukhlalji, Published by Gurjar Grantha Ratna Karyalaya, Opp. Ratanpolnaka, Gandhi Road, Ahmedabad - 380 001 Price Rs. 150.00 (c)paricaya TrasTa pahelI AvRtti : Disembara, 2003 ['darzana ane ciMtana' bhA. 1-2 (1957)nA parizIlana' vibhAganuM punarmudraNa] prata : 750 pRSThasaMkhyA : 8 +252 kiMmata : rU. 15000 prakAzaka amarabhAI ThAkoralAla zAha gUrjara graMtharatna kAryAlaya ratanapoLanAkA sAme, gAMdhImArga, amadAvAda - 380 001 TAipaseTiMga vikrama kaoNmpyuTara senTara e - 1, vikrama epArTamenTa, zreyasa kraoNsiMganI pAse, AMbAvADI, amadAvAda - 380 015 mudraka bhagavatI ophaseTa 15/sI, baMsIdhara esTeTa, bAraDolapurA, amadAvAda - 380 004

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prakAzakIya paM. sukhalAlajI eTale gujarAtanuM gaurava ane bhAratIya darzananI AgavI pratibhA. temanA nAmanuM smaraNa thatAM ja sAhitya, bhASA, dharma ane darzananI jIvatA jAgatA vizvavidyAlayanuM smaraNa thaI Ave. temanA lakhANamAM sAgara jevuM gAMbhIrya ane sphaTikaratna jevI pAradarzakatA, vicAromAM saccAInI sAdhanAno raNakAra ane prastutimAM saraLatA saheje jaNAI Ave. temanA vicAro, ciMtana ane manana sAgara jevuM agAdha hovA chatAM kyAMya jJAnanuM abhimAna, vidyAno gaurava ke jANakArIno ahaM jovA na maLe. ane jeTaluM kahe te badhuM ja jAme ataLa UMDANamAMthI nIkaLI rahyuM hoya tema jaNAya chatAMya haMmezA satya svIkAravA ane navAM tathyo prApta thatAM potAnA vicArone ke mane parivartita karavo paDe to te paNa saharSa karavAnI tatparatA. mananI utsukta dazA AvA aneka guNothI yukta temanuM jIvana hatuM. temanI sAdhanA mAtra jJAna sudhI ja sImita na hatI. AcAra ane vicAranAM tamAma kSetro sudhI vistarelI hatI. temanA lekho varSo pUrve lakhAyelA hatA chatAM Ajeya prastuta che. koI RSinAM upaniSadvAkyo vAMcatA hoIe tevo A lakhANa vAMcatAM anubhava thAya. A lakhANo pUrve 'darzana ane ciMtanamAM pragaTa thayAM hatAM paNa chellAM keTalAMya varSothI te aprApya thayAM hatAM tene punaH prakAzita karatAM ame atyaMta harSa ane AnaMdanI lAgaNI anubhavIe chIe. paM. sukhalAlajIno gUrjara sAtheno AtmIya saMbaMdha rahyo che. gUrjaranI yAtrAnA AraMbhanAM varSomAM temanI preraNA ane mArgadarzanarUpI saMbala (bhAthuM) satata maLatuM rahyuM che. temano amArI saMsthA uparano upakAra ananya che. te upakAranA bhArathI mukta thavuM to asaMbhavita che paNa temanA bhArane kaMIka haLavo karavA temanA vicArone jIvaMta rAkhavA ane temanI ciMtananI gaMgAne vahetI rAkhavAnA A prayAsa dvArA RNasvIkAra svarUpe prastuta graMthamALAnuM ame punaH mudraNa karI rahyA chIe. A kAryamAM amane paricaya TrasTe pUro sahayoga Apyo che. temanA sahayoga vinA amArI bhAvanAne mUrta svarUpa na ja maLI zakata. A kSaNe ame paricaya TrasTanA TrasTImaMDaLano tathA caMdrakAntabhAI zAhano AbhAra mAnIe chIe. A graMthamALAnuM saMpAdanakArya lA : da. bhAratIya vidyAmaMdiranA niyAmaka paMDita jitendra bI. zAhe temanuM potAnuM ja kAma samajIne khaMtathI karI Apela che te badala temano paNa AbhAra mAnIe chIe. - gurjara parivAra WWW.jainelibrary.org

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prajJAno siMdhu jJAnI jJAnamAM ja lIna hoya. rAjahaMsa mAnasarovaramAM mastI anubhave. mAnasarovara sivAyanA anya koI paNa sarovaramAM tene akaLAmaNa thAya. satata mAnasarovarano ja vicAra karyA kare tevI rIte jJAnIne jJAnamAM ja mastI hoya. jIvananI pratyeka kriyAmAM jJAnI to jJAnamagna ja hoya. sUtAM, UThatAM, besatAM, khAtAM bAhya kriyA karatA hoya paNa mana to jJAnanI mastImAM ja masta. jJAna sivAyanI anya bAbatomAM manane vicAravuM paDe to temAM jarAya AnaMda na anubhave. satata ema ja vicAre ke kemeya karIne A viSayAntaramAMthI punaH pAcho pharI jAuM. paM. sukhalAlajI jJAnamagna RSi jevA. temanA jIvanamAM jJAnanI AvI ja mastI haze tevo anubhava temanAM lakhANo vAMcatAM thAya. jIvananI bAhya kriyAo to cAlatI ja rahe paNa mana to satata jJAnamAM magna rahetuM. AjIvana jJAnanimagna paMDitajIe aneka prauDha ane atyaMta kliSTa graMthonuM saMpAdana karyuM. sanmatitarka, hetabindu, tattvopaddhavasiMha jevA graMthonuM saMpAdanakArya e eka moTo paDakAra hato chatAMya temaNe saphaLatApUrvaka pAra pADyo. sanmatitarka graMthamAM pAThAntaro ane pAdaTIpo tathA pariziSTo upara dRSTipAta karIe tyAre temanI jJAnasAdhanAne namana karavAnuM mana thaI jAya. seMkaDo graMthonAM uddharaNo, dareka darzananI mAnyatAo sAthe tulanA ane samIkSA A badhuM temanI smRtimAMthI jANe ke sahaja ja praphuTita thatuM hoya tema lAge. A uparAMta teoe aneka saMzodhanAtmaka lekho paNa lakhyAM. A lekho vidvadUbhogya to kharA ja. dareka lekhomAM navo ja unmeSa jovA maLe. aneka viSayonI sUkSama bAbatonuM ciMtana. nAnAmAM nAnI vigato dhyAna bahAra na hoya. prajJArUpI cakSuthI jANe ke badhuM ja nihALatA paMDitajInI A kRtionuM avalokana karatAM jaNAya ja ke teo kharekhara prajJAcakSu ja hatA. vidvAno uparAMta samAjanA dareka jijJAsaone ane ciMtakone upayogI thAya te mATe temaNe gujarAtI bhASAmAM paNa lekho lakhyA. A lekho darzana ane ciMtana nAmanA graMthamAM prakAzita thayA. temAM parizIlana nAmanA vibhAgamAM chapAyelA lekhonuM A vibhAgamAM punaHmudraNa thayuM che. A lekhasaMcayamAM kula 30 lekhono saMgraha karavAmAM Avyo che. samaye samaye ApelAM pravacano, judAM judAM sAmayikomAM chapAyelA lekho ane judA judA graMthonI prastAvanAono saMgraha A vibhAgamAM karavAmAM Avyo che. -

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lekho vAMcatAM ja temanA aneka guNo ApaNA mAnasapaTa upara aMkita thavA lAge. sahuthI moTo guNa to UMDo abhyAsa. svayaM prajJAcakSu hovAthI vAMcI zake nahIM paNa navA navA prakAzita thatA graMthonuM zravaNa kare ane tene dhArI rAkhe. avadhAraNa karavAnI A temanI AgavI zakti hatI. eka dRSTisaMpanna vyakti paNa potAnA jIvanakALa daramyAna jeTalA graMtho vAMcI na zake tenAthI paNa vadhu graMthonuM zravaNa karyuM che ane tene potAnI smRtimAM dhArI rAkhelA. graMthonI nAnAmAM nAnI vigatonI noMdha karAvI le ane pachI tenA upara punaH ciMtanamanana kare, tulanA ane samIkSA kare. temaja koI paNa viSaya upara lakhatAM pUrve te viSayanI pUrepUrI mAhitI prApta kare. tyArabAda ja lakhavAno vicAra kare. kazuM paNa kalpanAthI vicArIne na lakhavuM koI paNa bAbatano AdhAra hoya to ja te vize lakhavuM, anyathA te jevI ane jeTalI vigato jANatA hoya teno spaSTa ullekha karavo, koI ajANyA ke vaNakheDelA viSaya upara lakhavAno prasaMga Ubho thAya to pahelAM te viSayanI pUrI mAhitI meLave, pUrve thayelAM tamAma kAryonI jANakArI keLave, tenuM zravaNa kare ane viSayane saMpUrNa AtmasAt kare pachI ja lakhANa karAve. AvI temanI niSThA koI paNa viSayano UMDo abhyAsa e temanI sahuthI moTI vizeSatA hatI. temanAM lakhANonI bIjI dhyAnAkarSaka bAbata che te temanuM sUkSmAvalokana. teo koI paNa graMthanuM zravaNa kare pachI tenuM gaMbhIra ciMtana kare. graMthonI prastAvanA lakhatAM pUrve tenuM ochAmAM ochuM be vAra to zravaNa kare ja. keTalIka vAra to vadhu vakhata paNa zravaNa kare. te graMthanI pratyeka bAbato para vicAra kare. Aje to graMthonI prastAvanA lakhanAra lekhako graMtha vAMcyA vagara ja mAtra vihaMgAvalokana karI ekAda be pAnAnI prastAvanA lakhI nAkhe. temAM viSayano sparza paNa na thayo hoya. ghaNI vAra to viSayAntara paNa thatuM hoya. paNa paMDitajInA koI paNa lakhANamAM AvI khAmI jovA ja nahIM maLe. graMthanuM saMpUrNa adhyayana ane te viSayanA anya tamAma graMthonuM paNa zravaNa karyA bAda ja prastAvanA lakhAve. AvI prastAvanA vAMcatAM bIjA aneka viSayono paNa vAcakane bodha thAya. navI mAhitI prApta thAya. temanA sUkSmAvalokana guNanI sahaja anubhUti thAya. trIjo guNa viSayonuM dIrghakAlIna sevana. koI paNa viSayanuM lAMbA samaya sudhI sevana karavuM. tenuM vAraMvAra ciMtana karavuM. cAre bAjuthI ciMtana karavuM. koI paNa bAbata choDAvI nahIM. jema pIpara eka sAmAnya osaDa che chatAMya tene cosaTha prahara sudhI khAMDavAmAM Ave to tenA auSadhIya guNomAM anerI vRddhi thAya che. ane pAradane vAraMvAra paTa ApavAthI divya auSadha banI jAya che. tevI ja rIte paMDitajInI prajJAmAM jyAre jJAnanA jaTila viSayo paNa vAraMvAra ciMtananI bhUmikAmAM Ave eTale kharekhara addabhutatA pAme che. gopAno nAnakaDo prasaMga paNa jyAre paMDitajInI ciMtanayAtrAmAMthI pasAra thAya che tyAre te ramaNIya banI jAya che.

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paMDitajInI eka bIjI vizeSatA che ke temanA ciMtananA viSayono vyApa ati vizALa che. temanuM ciMtana jaina dharmanA viSayo pUratuM maryAdita rahyuM nathI. bauddha darzana ane vaidika saMskRti veda AdhArita darzana ane sAhitya para paNa tenuM Adhipatya che. e viSayo para paNa jyAre lakhe che tyAre te viSayanI jhINAmAM jhINI bAbatone bahu ja spaSTa rIte rajU kare che. teo te te viSayonA paNa ArUDha vidvAna, marmajJa vivecaka ane niSpakSa samAlocaka che. tathAgatanI viziSTatAno dharma, buddha ane gopA, sugatanA madhyamamArga, zraddhA ane medhAno samanvaya, siddhArtha patnIno puNyaprakopa jevA lekho temanI bauddha dharma ane darzana vizenI vidvattAnA purAvA che. naciketA ane navo avatAra, strIpuruSanA baLAbaLano vicAra, yAyAvara jevA lekho vaidika sAhitya-paurANika graMtho AdinA ArUDha vidvAna tarIkenI sAkSI pUrI pADe che. paMDitajIno sahuthI moTo guNa che taTasthatA. je viSaya upara lakhatA hoya te viSaya aMge taTastha buddhithI vicAraNA kare. badhuM ja niSpakSa rIte vicAryA pachI ja potAno abhiprAya rajU kare. kyAMya pUrvagraha haThAgraha, ekAMgitA ke sAMpradAyikatAnI gaMdha sudhdhAM paNa na Ave. hiMdI saMskRti ane ahiMsA nAmanA graMthanI prastAvanAmAM dharmAnaMda kozabInAM lakhANonI niSpakSa samAlocanA karI che. je vAto mAtra kAlpinika che tene kAlpanika kahIne tene spaSTa rIte rajU karI che. koI paNanI zeha zarama, saMbaMdhonI asara ke prabhAvamAM aMjAyA vagara nIDarapaNe taTastha buddhithI samAlocanA karavI e paMDitajInI AgavI lAkSaNikatA che. Ama paMDitajInA lekhomAMthI anekavidha guNonI pratIti thayA vagara rahetI nathI. teo mAtra zAstrIya ke sAhityika lekho ja lakhatA hatA tevuM na hatuM. samAja ane rASTrane preraNA ApatA, samAja ane rASTranI samasyAonuM samAdhAna darzAvatA lekho lakhI jANeke samAja ane rASTra pratyenuM potAnuM RNa adA karatA hoya tevuM jaNAya che. vidyAnI cAra bhUmikAvALo lekha dareka vidyArthI, zikSako ane abhyAsue avazya vAMcavA jevo che. Aje to vidyAno vyavasAya phAlyophUlyo che tethI samagra vidyAjagata dUSita thayuM che. paNa teo to AkhI vAtane judI rIte paNa khUba ja suMdara rIte rajU kare che. teo jaNAve che ke je mANasa khaMtIlo che, jene potAnI buddhi ane cAritryanA vikAsamAM dhanyatA dekhAya che tene mATe vidyopArjana e dhanya vyavasAya che. paMDatijIe vidyAne vyavasAya nahIM paNa vidyopArjanane vyavasAyanI bhUmikAe sthApI ghaNI moTI vAta kahI che. te samaye bhASAno prazna eka moTo ane gaMbhIra prazna hato. ucca zikSaNanI bodhabhASA kaI hovI joIe ? A bAbate temanA vicAro maulika che. temAM kyAMya pradezAbhimAna, haThAgraha ke pUrvagraha jovA maLato nathI. aMgrejI bhASAnI upayogitAno paNa svIkAra karyo che. Aje punaH bhASAno prazna jIvaMta ane jvalaMta banato jAya che

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VII . tyAre paMDitajInA vicAronI punaH vicAraNAno samaya Avyo che temAMthI samAdhAna prApta thAya tevI temanI vicArasaraNI che. temaNe lakhelI prastAvanAo te te graMthonI vizeSatAo darzAvato dastAveja che. temaNe lakhela prastAvanAvALA moTA bhAganA graMtho Aje to aprApya banyA che paNa temanI prastAvanAo vAMcyA pachI te te graMthone vAMcavAnI icchA jijJAsuone thayA vagara nahIM rahe. anadhikAra cejha nAmaka lekhamAM temaNe jaina kathA sAhityano saMkSipta paNa saMpUrNa citAra rajU karyo che. A lekho dareka jijJAsuone vAMcavA-vicAravA game tevA che. temAMthI navI preraNA prApta thAya tema che. TUMkamAM kahIe to A lekhomAM paMDitajInAM jJAna, vicAra, ciMtana, adhyayana, parIkSaNathI paripakva prajJAno siMdhu chalakAya che. - jitendra bI. zAha

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1. vidyAnI cAra bhUmikAo 2. naciketA ane navo avatAra.. 3. hindI saMskRti ane ahiMsA 4. gItAdharma'nuM parizIlana .. 5. tathAgatanI viziSTatAno dharma, anukramaNikA 6. buddha ane gopA 7. sugatanA madhyamamArga : zraddhA ne medhAno samanvaya 8. siddhArthapatnIno puNyaprakopa 9. hiMsAnI eka ADakatarI pratiSThA 10. Astika ane nAstika zabdanI mImAMsA 11. vA2sAnuM vitaraNa . . 12. cetana-graMtho 59 69 75 99 85 93 100 103 111 122 131 148 154 156 162 171 183 191 202 208 210 27. strI-puruSanA baLAbaLanI mImAMsA, 214 28. parivrAjikAnuM romAMcaka lagna ane tenA putrano buddha sAthe saMlApa.. 222 29. daMpatIjIvananA dastAvejI patro. 232 235 13. vikAsanuM mukhya sAdhana 14. samullAsa 15. kharo keLavaNIkAra. 16. anadhikA2 ceSTA 17. triveNIsnAna 18. smRtizeSa . 19. biMdumAM siMdhu . 20. sarvAMgINa saMzodhana ane samAlocanA. 21. jIvato anekAMta 22. vaTabIjano vistAra.. 23. ucca zikSaNanI bodhabhASAno prazna. 24. ucca zikSaNanI bodhabhASA . 25. ucca zikSaNanI bodhabhASA : eka praznottarI.. 26. "saMsmaraNo"nI samAlocanA 30. yAyAvara pariziSTa : darzana ane ciMtana graMthamALA bhAga 1thI 6nI anukramaNikA . sUci 3 7 14 27 46 * 237 245

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parizIlana 5. sukhalAlajI dayAno mULa AdhAra prematattva che. manuSya-manuSyatara dareka prANImAM prematattva ja jIvana sAthe otaprota che, athavA ema kaho ke prema ane jIvana e baMne zabdo paryAya mAtra che. prema karavo ane jhIlavo, tene vikasAvavo ane vistAravo e ja jIvananI prakriyA che. bIjA pratye prema darzAvyA sivAya agara to bIjAno prema jhIlyA sivAya koI paNa nAnuM ke moTuM prANI jIvI zake nahi. e vinA ene jIvana kaMTaLAbhareluM ja lAge ane jIvana jaladI choDI devuM evo bhAva ja janme. A uparAMta, dareka jIvadhArI potAnA premano vistAra paNa karavA mathe che ane kharI rIte enA vistAramAM ja enuM AkhuM jIvana pUruM thaI jAya che. jaDa ane cetana e be vacceno bheda darzAvavo hoya to premanA nAstitva ane astitvathI ja darzAvI zakAya. jo Ama che, ane che paNa ema ja to TharyuM ema ke cetanAno vistAra karavo e ja prema che. bIjA pratye vahAla darzAvavuM ane bIjAnuM vahAla meLavavuM e ja priya zabda uparathI banela prema zabdano phalitArtha che.

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dehapAta vinA ja navo janma dhAraNa karavAnI - dvijatva pAmavAnI - zakti manuSyajAtane ja varelI che. bALaka AMkha, kAna Adi sthULa indriyo dvArA pazupakSIonI jema mAtra rojiMdu jIvana jIvavA pUratI tAlIma meLavI le che, tyAre eno prathama janma pUro thAya che ane te jyAre varSo ja nahi paNa peDhIo pahelAMnA mAnavajAte meLavelA AcAravicAranA vArasAne meLavavA pagaraNa mAMDe che tyArathI ja teno bIjo janma zarU thAya che. sAmAnya rIte AvA bIjA janmanI pUrti ghara ane samAjamAM thAya te karatAM vadhAre sArI rIte zALA-mahAzALAnA vyavasthita vargomAM thAya che. tyAM zikSaka ke adhyApaka pote meLavela atIta vArasAnuM tema ja potAnI kalpanA ane AvaDatathI emAM karela vadhArAnuM vitaraNa kare che. Ama dvijatvanI sAdhanAnA samaye je jJAnanI levaDadevaDa cAle che te ja kharuM vArasAnuM vitaraNa che, paraMtu mAtra vargamAM sAmUhika rIte thayelI e levaDa-devaDa jyAre lekhabaddha thaI vadhAre vyavasthita ane vadhAre suMdara rIte sarvagamya thAya che tyAre e vitaraNa samAjavyApI bane che. pragati ane pravRtti karanAra mULa dhyeyathI dUra dUra cAlyo jAya che evo bhAva bhAratanA lohImAM jaDAyelo che e vAta sAcI che. e ja bhAvamAMthI nivRttimArgano udaya thayo che, e mArga vikasyo paNa che, paraMtu e nivRtti potAno bojo bIjA upara nAkhavA pUratI siddha thaI che. have nivRttino artha ethI Ula thavo joIe. bIjAno boja UMcakI bIjAne ArAma Apavo, rAhata ApavI; ane ema na thAya tyAre potAno boja to bIjAnA para nAkhavo ja nahi e nivRtti hovI joIe. enAthI ja anAsakta karmayogano pAyo nAkhI zakAya.

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1. vidyAnI cAra bhUmikAo Aje tamArI saunI samakSa bolatI vakhate jo huM pratyeka vyaktino cahero joI zakato hota, athavA to zabda sAMbhaLIne paNa badhAMne oLakhI zakato hota to mane vadhAre sagavaDa raheta. mAre zuM kahevuM teno meM bahu vicAra karyo nathI, paNa ahIM AvavA nIkaLyo tyAre rastAmAM eka vicAra sUjhI Avyo, te tamane kahI saMbhaLAvuM chuM. ApaNe badhAM ekatra thayAM chIe te eka ja paMthanAM chIe mATe. anya saMbaMdhomAM judA judA vyavasAyIone avakAza rahe che, paNa ApaNe to vidyAdhyayana ane saMzodhana arthe ja ekatra thayAM chIe. to adhyayana saMbaMdhI ja kaMIka kahuM paddhatisara athavA vaijJAnika rIte kAma karavAnI jevI tAlIma tamane maLI che tevI mane maLI nathI; eTale mAre to vagara tAlIme phAMphAM mAratAM je rasto mane sUjhI Avyo hato tenI ja vAta karavAnI che. je mANase bIjA rastA joyA ja na hoya ane hAtha lAgelI amuka keDIthI jeNe kvala pasAra karyuM hoya te kevaLa potAnI keDInuM ja varNana karI zake. eno artha evo to nahi ja ke bIjI keDIo ja nathI, athavA che to enAthI UtaratI che. bIjI keDIo enAthI paNa sArI hoya e banavAjoga che, chatAM eTaluM kahuM ke mArI keDImAMthI mane AnaMda ane sthiratA maLI rahyAM che. vidyArthIjIvana ApaNe cAra vibhAgomAM ke bhUmikAomAM vaheMcAyeluM joIe chIe. prAthamikathI mAdhyamika sudhIno te pahelo vibhAga; mAdhyamikathI ucca zikSaNa arthAta ApaNe jene bI. e. ke snAtaka thatAM sudhInuM zikSaNa gaNIe chIe te pAmatAM sudhIno bIjo vibhAga; anusnAtakano te trIjo ane te pachIno te cotho vibhAga. ApaNuM prAraMbhanuM zikSaNa zabdapradhAna ane smRtipradhAna hoya che. emAM zIkhanAra ane zIkhavanAra baMnenI samajavA tema ja samajAvavAnI pravRtti bhASAnA sAdhana dvArA ja thatI hoya che. sIdhuM vastugrahaNa temAM thatuM nathI. mAtra bhASA dvArA je saMskAro paDe te smRtithI pakaDI rAkhavAmAM Ave che. ahIM jene huM bhASA kahuM chuM temAM lakhavAnuM, gujarAta vidyAsabhAnI anusnAtaka vidyArthIsabhAne Azraye, adhyApako ane vidyArthIo samakSa, 1947nA pahelA satramAM pU. paMDitajIe kareluM maMgalapravacana.

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4 * parizIlana bolavA-vAMcavA ane uccAravAnuM badhuM AvI gayuM ema gaNavAnuM che. A pravRttithI samajaNa, tarka badhuM uttejita thAya che, paNa te moTe bhAge uMmaranA pramANamAM. tyAra pachInI bIjI bhUmikA saMjJAna arthAt samajaNapradhAna che. vidyArthI kaoNlejamAM dAkhala thAya tyAre paNa bhASA ane zabdanuM mahattva to rahe che ja, paNa e bhUmikAmAM ene viSayane pakaDIne cAlavAnuM thAya che. tethI ja abhyAsakramamAM ghaNAM pustako hovA chatAM te badhAM pUrAM thAya che. jo ene tyAM paNa mAtra smRti para AdhAra rAkhIne cAlavAnuM hoya to ema thaI zake nahi. tyAM zabda nahi, paNa artha mahattva bhogave che. e artha grahaNa karavAnI paddhatimAM phera hoI zake, paNa mukhya vastusthiti A prakAranI hoya che. tyAra pachInI bhUmikAmAM samajaNa uparAMta eka navuM tattva Ave che. enI pahelAMnI ' bhUmikAomAM zikSaNa, carcA, TIkA badhuM anyanI kanethI AvatuM hatuM ane samajI levAtuM hatuM; paNa have A navI trIjI bhUmikAmAM tAratamya, parIkSaNavRtti-koI paNa matane potAnI buddhithI kasI jovAnI parIkSakavRtti-umerAya che. A vakhate vidyArthI Ama karI zakavA jeTalI uMmare paNa pahoMcyo hoya che; eTale pahelAM je pustaka ke adhyApakane te pramANabhUta mAnato hoya tenI sAme paNa e zIMgaDAM mAMDe e sthiti Ave che. te pachInI bhUmikA ke pIeca.DI. thavA mATe je jAtanI pravRtti thatI hoya che tenI che. zabdapradhAna, samajaNapradhAna ane parIkSA pradhAna vidyAdhyayanano upayoga e bhUmikAmAM thAya che. e bhUmikAvALAe potAnA viSayane aMge jeTaluM kAma thayuM hoya te badhuM samajI laIne, upalabhya hoya eTaluM jJAna meLavI laIne kaMIka navuM zodhavAnuM, sarjavAnuM, umeravAnuM hoya che-pelI zabdasRti, saMjJAna ane parIkSAnI triveNIne AdhAre. eNe karelA kAmanuM pramANa jovAnuM hotuM nathI, eTale ke pAnAMnI saMkhyA jovAnI hotI nathI, paNa enI maulikatA, eno adhikAra jovAnAM hoya che. enI navI zodha ekAda vAkyamAM jaNAI Ave ema paNa bane; paNa mAre je kahevAnuM che te to A ja ke e bhUmikA navuM zodhavAnI, sarjanazaktine vyakta karavAnI bhUmikA che. ApaNe Aje jeo ahIM ekatra thayAM chIe te trIjI ane cothI bhUmikAvALAM chIe. DigrI meLavavA mAganArAMono ke parIkSA pAsa karanArAMono atyAre huM vicAra nathI karato. vidyArthIo ane adhyApakono paNa huM bhego ja khyAla karuM chuM, chatAM adhyApako vize thoDuMka kahI lauM. Ama to sAco adhyApaka haMmezAM vidyArthImAnasa sAthe tAla meLavato ja hoya che, paNa jyAre vidyArthInI saMzodhana pravRttine e sahAya karato hoya che tyAre e judo ja raMga sajato hoya che. e kakSAmAM adhyApakane evI vastuo sUcavavI paDatI hoya che, jethI vidyArthInI saMzodhakavRtti jAgrata thAya. eTale adhyApaka pratyakSa zikSaNathI ja nahi, paraMtu carcA, vArtAlApa, sUcanA vagere dvArA paNa vidyArthInA manamAM kazuMka ugADavA mathato hoya che. ekaMdare, vidyArthIjIvananI jema cAra

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vidyAnI cAra bhUmikAo - 5 bhUmikAo gaNAvI tema adhyApakanA jIvananI paNa cAra bhUmikAo gaNAvavA jevI che--ene vidyArthIonI sapATI para UtaravuM paDatuM hoya che mATe. vidyArthI ane adhyApakano saMbaMdha paNa samajavA jevo che. vidyAnuM adhyayana baMneno sAmAnya dharma che. adhyApaka ane vidyArthI evA vibhAgo kevaLa vyavahAru che, bAkI beu eka ja varganA che, paNa adhyApakanA pade nimAvAthI adhyApaka thavAtuM nathI; e to rajisTaramAMno adhyApaka thayo. vidyArthInI buddhine ane jijJAsAne saMkoranAro ne uttejanAro ja sAco adhyApaka gaNAya. e sivAya vidyArthI ane adhyApaka vacce tAratamya jhAjhuM nathI, chatAM adhyApaka vinA vidyArthIne cAle nahi. naTane nAcavA mATe dorI na hoya to e nAce kevI rIte ? tema vidyArthIne paNa pustako ane adhyApako vinA cAle nahi. sAme pakSe jo vidyArthI ja na hoya to adhyApaka ke adhyApana saMbhavatAM nathI. vastutaH vidyArthInA sAMnidhyamAM ja adhyApakano AtmA vikase che, vyakta thAya che. enI samaja paNa tyAre ja spaSTa thAya che. vidyArthI enI pAse Ave che te kaMIka meLavavAnI zraddhAthI, paNa adhyApaka jo potAnI javAbadArI samajato hoya to ja e zraddhA sArthaka thAya che. Ama ucca zikSaNanI saMsthAmAM vadhAremAM vadhAre javAbadArI adhyApakanI rahe che. paNa adhyApaka javAbadArI samajanAro hoya eTalAthI ja vidyArthIno uddhAra na thaI jAya. jeo adhyApakanI zaraNAgati levA Ave teo pote paNa jijJAsu, mahenatu ane vidyAparAyaNa hovA joIe. adhyApakanuM potAnuM paNa eka dhyeya hoya che. ene paNa navuM saMzodhana karavuM hoya che. have vidyArthIone doravaNI ApatAM, emane kAma ApatAM ne emanI pAsethI kAma letAM enI pAsenI sUjha paNa khIle che, enuM netRtva ghaDAya che. eTale svAbhAvika rIte ja uttama saMzodhako potAnI AsapAsa vidyArthIonuM maMDaLa hoya ema icche che, eTaluM ja nahi, temanI sAthe kuTuMbabhAve vyavahAra Acare che. kalakattAmAM ane zAMtiniketanamAM meM evA adhyApako joyA che. yuropamAM evA adhyApako che ema sAMbhaLyuM che. AvA adhyApakone vidyArthIo to potAno zaMkAprazna pUchIne nirAMte ghera jaIne sUI zake, paNa adhyApakanI to ghaNI vAra UMgha UDI jatI hoya che. ene ema thAya che ke vidyArthInA mananuM samAdhAna karavA je uttara pote Apyo te adhUro che, pUrato saMtoSakAraka nathI. tethI saMtoSakAraka uttara Ape tyAre ja ene cena paDe che. A jyAre vidyArthI jANe che tyAre adhyApakanA jIvanano raMga ene paNa lAge che. vidyopArjana e to vRkSa jevI kriyA che. satata rasa lIdhA karIe to ja e vadhyA kare ane zAkhAe zAkhAe, pAMdaDe pAMdaDe e rasa pahoMcyA kare.

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6 * parizIlana ghaNA pUche che ke zuM amadAvAdamAM saMzodhana thaI zake? prazna sAco che, kema ke amadAvAdanuM dhana juduM che. chatAM e dhanane vizeSa icchanAra vargomAM paNa vidyAdhina IcchanAra varga hoya che ja. amadAvAda emAM apavAdarUpa na hoI zake. ApaNe jenuM upArjana karavAnuM che te paNa eka dhana che. e dhana pAmIne jhUMpaDAmAM rahIne paNa sukhI thavAya. je mANasa khaMtIlo che, jene potAnI buddhi ane cAritryanA vikAsamAM dhanyatA dekhAya che tene mATe vidyopArjana e dhanya vyavasAya che. ApaNe badhAM icchAe ke anicchAe A vyavasAyamAM dhakelAyAM chIe, chatAM eno paNa upayoga che. ghaNA pUchanArA maLe che ke AmAM zuM joIne paDyA hazo? huM javAba ApuM chuM ke amAre maratI vakhate vIla karavAnI jarUra paDavAnI nathI. ane dhaniko bhale abhimAna kare, paNa vidyAdhinavALAone-vidvAnone zodhyA vinA emane cAlyuM nathI. potAne mATe nahi to potAnAM saMtAno mATe paNa emane vidvAnonI jarUra rahe ja che. Ama karIne lakSmI ane sarasvatInA virodhanI vAta huM nathI karato. vidyArthInA sAdhanAkALamAM lakSmInI lAlasA vidhvarUpa che. vidyAnI sAdhanAmAM vighna hoya to te dhanarAzinuM che, paNa garIba dezamAM ane vaLI garIba kuTuMbamAM rahetA hoIe to dhananI mahattvAkAMkSA jAgavAno saMbhava nathI. dhanADhyonA saMsargathI ja e jAgatI hoya che. eTale cothI bhUmikAmAM vyakta thanArI ApaNI maulika sAdhanAmAM ApaNe enAthI cetIne cAlavAnuM che. eka bIjA vighnano paNa ahIM nirdeza karIza. ghaNI vAra pAchalI bhUmikAnI truTio paNa AgaLanI bhUmikAomAM dekhAvA mAMDe che. emane paNa dUra karavAnI hoya che. potAnA vakhatano sadupayoga karanArA vidyArthIo meM bahu ochA joyA che. emano puruSArtha parIkSAkALa pUrato ja hoya che. emAM teo Arogya paNa bagADatA hoya che. A bhUla bIjI bhUmikAmAM vAraMvAra thatI jovAmAM Ave che, paNa trIjI-cothI bhUmikAmAM e bhUla kadApi na thavI joIe ane thatI hoya to svaprayatnathI-samajaNathI e dUra karavI joIe. pahelI be bhUmikAonI bhUlo mATe ApaNe zikSako, zikSaNapaddhati, samAja-game tene javAbadAra gaNIe, paNa trIjImAM to vidyArthIe jAte ja javAbadAra banavuM paDe ane cothImAM to e bhUla nabhI ja na zake; tyAM to ene dUra karavI ja paDe. e bhUmikAmAM tame ne huM badhAM chIe. e maMgala avasara che, maMgala jIvana che. gharanuM vAstu, lagna, paradezaprayANa vageremAM amuka vakhata pUratuM maMgala manAya che, paNa pratyeka kSaNe mAMgalikatA dekhAya - carcA, vAcana, zodhana, sUjhamAM mAMgalya UbharAya e to vidyArthIjIvanamAM ja bane che. pahelI traNa bhUmikAonAM to varSo paNa niyata karavAmAM Ave che, paNa cothIne to enuMya baMdhana nathI. e to sadA maMgala che. e jIvanamAM tame badhAM vikaso evuM prArtha chuM.

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2. naciketA ane navo avatAra bhAratanuM nAma bhautika sAdhanA ke prAkRtika vibhUtithI evuM jANItuM nathI jevuM te AdhyAtmika sAdhanAthI jANItuM che. bhAratanI AgavI kahI zakAya evI badhI kaLAoe, badhI vidyAoe ane badhI sAMskRtika paraMparAoe AdhyAtmika saMskAromAMthI ja mukhya baLa meLavyuM che. AdhyAtmika bhAvanAono pravAha e hajAro varSanA kALapaTa 52 vaheto Avela tema ja deza, jAti ane paMtha AdinAM saMkIrNa vartuLomAM nahi baMdhAyela evo eka cirajIvI pravAha che. tathAgata buddhanI cha varSanI utkaTa sAdhanA ke dIrgha tapasvI mahAvIranI bAra varSanI tIvra sAdhanA jevI jANItI aitihAsika sAdhanAo to e pravAhano eka namUno mAtra pUro pADe che, paNa ativipula evA vaidika, paurANika ane tAntrika sAhityamAM evI sAdhanAnI dRDha pratIti karAvanArAM saMkhyAbaMdha pratIko jovA maLe che. eTaluM ja nahi, paNa kahevAtA A bhautika yugamAM paNa e sAdhanAne sAcI rIte jIvavA mathyA hoya ane te pramANe jIvatA hoya evA virala sAdhako Aje paNa durlabha nathI. upaniSado e maMtra-brAhmaNa yuga tema ja saMta, sAdhaka ane tapasvIyuga e bene ekameka sAthe sAMdhatI evI eka suMdara kaDI che. upaniSado aneka che. te badhAM koI eka kALe ke eka pradezamAM agara eka vyakti dvArA racAyAM nathI. ghaNI vAra eka ja upaniSadanA judA judA bhAgo paNa judA judA hAthanI tema ja judA judA samayanI kRti hovAnuM jaNAya che. te badhAM ja upaniSadonuM mUlya ekasarakhuM na paNa hoya, chatAM e badhAMmAM sAdhanAno sUra to ekasarakho ja saMbhaLAya che. temAMthI keTalAMka upaniSado ane khAsa karI koI koI upaniSadanA khAsa bhAgo to evA che ke je game te sahRdaya jijJAsune vaza karI le. dA. ta., IzAvAsya, yAjJavalkyasaMvAda ityAdi. AvAM hRdayasparzI upaniSado agara tenA bhAgomAM kAThaka upaniSadanuM khAsa sthAna che. enA nAma u5rathI ja te kaTha zAkhAmAM thayela koI RSinI racanA che ema jaNAya che. RSionI aneka zAkhAomAM kaTha zAkhA bahu jANItI ane jUnI paNa che. kAThaka e naciketA AkhyAnane lIdhe ja bahu suvidita che.

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8 * parizIlana - sAdhanAkALa daramiyAna eka utkaTa dharmavIra sAdhakamAM lakSyasiddhi mATenI je adamya jijJAsA ne je pauruSavRtti hoya che tenI kAvyamaya amara gAthA naciketA AkhyAnamAM che. AkhyAna ane upAkhyAnanI zailI bahu prAcIna che. e zailImAM kahevAnuM badhuM TUMkamAM, paNa rocaka rIte rajU thAya che. AvAM AkhyAno ane upAkhyAnomAMthI AkhuM bhAratIya vADumaya otaprota che. evAM ja AkhyAno ane upAkhyAnomAMthI baLa meLavI keTalIye pratibhAoe mahAna kAvyo sarajyAM che ane mahAbhArata, rAmAyaNa tema ja bhAgavata jevAM purANonI alaukika racanA paNa karI che. AkhyAnanI prathA eTalI badhI lokapriya thaI che ke teNe dareka prAntIya bhASAomAM paNa sthAna meLavyuM che. gujarAtImAM premAnaMda jevA kavionAM AkhyAno jANIto che. rASTrIya svAtaMtryanA vartamAna upAsakoe paNa AkhyAnaprathAne samayocita ghATa ApI lokamAnasane keLavavAnuM kAma AdaryuM che. vaizaMpAyananI vANI, nAradavANI jevI racanAo tAtkAlika praznone rasika rIte carcatAM samaya pUratAM AkhyAno ja che. kIrtanakArono jANIto saMpradAya AkhyAna prathAno sajIva namUno che. naciketAH eka pratIka racanAra, AkhyAna ke tevI kRti race che tyAre te potAne suparicita evI bhASA, paribhASA tema ja paraMparAgata praNAlIo ane mAnyatAonAM kalevarane potAne sUjhelA vicAranA prANathI sajIva banAve che, ne tene navacetanA arpe che. jeNe nAciketa upAkhyAna racyuM che te kavi saMskRta bhASAthI - khAsa karI brAhmaNa tema ja upaniSadanA yuganI saMskRta bhASAthI - vizeSe paricita che. chaMda ane zailI paNa te yuganAM che. paribhASA - khAsa karIne dhArmika ane dArzanika paribhASA - mukhyapaNe prAcIna sAMkhyayoga paraMparAnI tene suparicita che. jyAre yajJayAga jevI kriyAkAMDanI praNAlikAo ane kaThora vrata, niyama, dehadamana jevAM tapono prabhAva ghaTI rahyo hato, tema ja jyAre caitanyatattvanI mULagAmI zodha ane tene jIvanamAM utAravAno puruSArtha vadhI rahyAM hatAM tene saMdhikALe thayela e kAThaka kavie potAnI hathoTInA mAdhyama dvArA naciketAne bahAne eka utkaTa AdhyAtmika jijJAsA ane tenI siddhinuM sacoTa citra kheMcyuM che ane sAthe sAthe jUnI tema ja prANavihIna thatI cAlelI dharmapraNAlIone haMmeza mATe jivADI zake evuM AdhyAtmika teja adhyuM che. AkhyAnamAM pitA vAjazravasu, putra naciketA ane varadAtA yama e traNa mukhya pAtro che. dharmanA traNa skaMdho paikI prathama skaMdhamAM yajJa, adhyayana ane dAnanuM sthAna che. temAMthI yajJa ane tene aMge apAtA dAnanI prathAno AdhyAnamAM ullekha che. sUtrAtmaka

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naciketA ane navo avatAra * 9 vAkyathI sUcavAtI kathAno sthULa sAra e che ke pitA yajJane aMte praNAlikA pramANe dAna Ape che-paNa te jANe praNAlikAne sAcavavA pUratuM ja na Apato hoya tevI rIte. te kALe godAnanI prathA bahu vyApaka hatI ane tenAM mULa UMDe sudhI gayAM hatAM. pitA potAnI pAsenI dudhALa, taruNa, navavatsa gAyone rAkhI, AjakAlanI bhASA vAparIe to, pAMjarApoLamAM mUkavA jevI gAyo dAnamAM Ape che. vAjazravas zraddhALu avazya che, paNa te sAthe te lobhI ane gaNatarIbAja paNa che. dAna ApavuM to evI vastu kema na ApavI ke jene have sAcavavAno bahu artha na hoya ! sajIva zraddhA naciketAnI prakRti sAva judI che. te zraddhALu hovA uparAMta taddana udAra ane vivekI che. pitAnI pravRtti joI putrane duHkha thAya che. tene ema thAya che ke jo dAna karavuM to pachI sajIva zraddhA sAthe potAnI pAse hoya temAMthI sArI vastu kema na ApavI ? tene pitAnI sIdhI TIkA karatAM viveka roke che, eTale teNe bIjo mArga lIdho ane pitAne kahyuM ke, tame mAruM ja dAna karI do ne ! tame mane kone Apazo ? teNe to A mAgaNI sAcA dile karI hatI, paNa tenI jIda joI pitAe AvezamAM kahI dIdhuM ke huM yamane tAruM dAna karIza. AvezamAM bolatAM to bolAI gayuM, paNa putra to pitAnA vacanane jhIlI sIdho yamane ghare sidhAvyo. yama ghera na hato, eTale naciketA traNa divasa tene AMgaNe upavAsa sAthe rahyo. AMgaNe Avela atithi Ama annapANI vinA rahe te Atitheyane jIvanadharma mAnanAra mATe eka dharmazULa hatuM. yame ghera pAchA pharI jyAre e dharmazULanI vAta jANI tyAre teNe prAyazcitta karavA athavA to Atitheya dharmane sadA mATe dIpAvavA e brAhmaNa atithine satkArapUrvaka traNa lAMghaNa badala traNa vara mAgavA kahyuM. vivekI naciketAe je va2 mAgyAM te tenI AdhyAtmika sAdhanA ane vivekanA sUcaka che. e paheluM vara mAge che ke eno pitA enA pratye roSamukta thaI prasanna thAya. kupita pitAne prasanna jovA tatpara A kumAranI vaDIlabhakti tema ja akhaMDa kauTumbikatAnI vRtti joI yama traNa va2 uparAMta kaMIka vadhAre ApatAM naciketAne kahe che ke bIjA varamAM je teM svargyu agni vize jANavAnI mAgaNI karI che te agni have pachI tArA nAmathI prasiddha thaze. bIjuM varadAna naciketAe mAgyuM te e che ke kayo ane kevA prakArano agni svargaprada bane che te jJAna Apo. yama A mAgaNI sahelAIthI svIkArI naciketAne e jJAna Ape che. te kALamAM yAziko svargaprAptinA eka sAdhana lekhe agninA cayana ane yajanane eka Avazyaka karma lekhatA. brAhmaNa mATe evuM jJAna meLavavuM te jarUrI paNa manAtuM. tethI e kuLaparaMparAgata karmaTha saMskArone naciketAe poSyA ane brAhmaNa thaI kuLadharma nathI jANato evA rUDha AkSepothI mukti meLavI.

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10 * parizIlana jIvanamAM sadAsthAyI tattva Ama chatAM naciketAnI sUkSma dRSTine svargano Adarza sArahIna ane apUrNa lAgyo. tethI ja teNe trIjuM varadAna evuM mAgyuM ke je enI mULa jijJAsAno viSaya ane sAdhanAnuM dhyeya hatuM. naciketA yamane kahe che ke, jo tame prasanna ja cho to mane e jJAna Apo ke jenAthI mAro mULa saMzaya TaLe. manuSya agara prANI mRtyu pAmyA pachI nathI raheto ema keTalAka mAne che; jyAre bIjA kahe che ke te mRtyu pachI paNa rahe che. AvA be sAva virodhI pakSo hovAthI lokomAM saMzaya pravarte che ke jIvanamAM koI sadAsthAyI tattva jevuM che ke nahi ?' yama naciketAne enI A mAgaNIthI calita karI bIjI aneka mAgaNIo karavA pralobhana Ape che ane enI mULa mAgaNInI duHsAdhyatA paNa darzAve che. yama kahe che ke, "he, naciketa ! tAro prazna evo che ke je bAbata devo paNa pahelethI saMzaya karatA AvyA che ane tArI jijJAsAno viSaya saraLatAthI jANI zakAya tema paNa nathI; te atyaMta sUkSma che. tethI tuM mane A mAgaNIthI mukta kara ane Agraha na dhara." paraMtu naciketA jevotevo sAdhaka na hato. te hastagata thayela ratnane javA de ke prApta takane veDaphe evo DhIlopoco na hato. tethI ja teNe namrapaNe paNa sayuktika javAba Apyo ke, "alabatta, mArA prazna vize devone paNa saMdeha thayo che, paraMtu he yama ! tame mRtyu cho, eTale tame to vartamAna jIvana ane pachInA jIvananA sAkSI deva manAva cho ane chatAM kaho cho ke e tattva jANavuM saheluM nathI, e kema saMbhave ? A praznano javAba ApanAra tamArA jevo bIjo koI hoI ja na zake ane meM je trIjuM varadAna mAgyuM che tenI tulanA kare evuM bIjuM koI varadAna paNa nathI. eka to A trIjuM varadAna meLavavuM e ja mAro aMtima Adarza ane vadhArAmAM ene tamArA sivAya bIjo koI siddha paNa na karI zake. to pachI AvI anukULa takane huM kema jatI karuM ?" yama jANe ke naciketAnI pUrI kasoTI ja na karato hoya tema te naciketAnI jijJAsAne bIjI dizAmAM vALavA prayatna kare che ane kahe che ke, he ! naciketA, tuM zatAyu putrapautro, puSkaLa hAthIghoDA Adi pazuo, moTAM bhayano mAga. eTaluM ja nahi paNa yatheccha AyuSya mAga. tuM bIjuM kAMI paNa vara mAga ane A bhUmi upara tuM sukhethI rahe. huM tArA badhA manoratha pUrIza. je je bhogo manuSyalokamAM durlabha che tene yatheccha mAgI le. jo, ratha ane vAdyo sahita A suMdara ramaNIo! AvA bhogo manuSyone sulabha nathI. huM e bhogo pUrA pADIza, ane tuM e strIputro vagerenI sevA le. te je punarjanmane lagato prazna karyo che te jato kara." paNa naciketAnI jijJAsA ne sAdhanA upara uparanI na hatI. eTale te makkama thaI vara ApavAnA vacanathI baMdhAyela yamane kahe che ke, "tame je ApavA kahyuM te badhuM

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naciketA ane navo avatAra * 11 to AvatI kAla sudhI ja TakanAra che. eTaluM ja nahi, paNa eno upabhoga karanAranI indriyonI zaktine paNa te haNe che ane game teTaluM AyuSya maLe topaNa te anaMtakALamAM alpamAtra che. mATe e badhA bhogo tame tamArI pAse ja rahevA do. dhanathI mANasane dharapata nathI thatI. he mRtyu! eka vAra jo ame tamAruM darzana pAmyA to pachI badhuM ApoApa AvI maLavAnuM. mATe mAre to e ja vara joIe; arthAt maraNa bAda sthAyI rahenAra koI tattva che ke nahi? ne hoya to te kevuM che, enuM ja jJAna joIe. chevaTe ghaDapaNa Ave ja che; eTale raMgarAganA ApAtaramaNIya sukhane je kharI rIte samajato hoya te game teTalA dIrgha jIvanamAM paNa kevI rIte rAce ? meM je paraloka saMbaMdhI prazna karyo che tenA saMzayamAM aneka vizArado lAMbA kALathI paDyA che. tethI ja e prazna vadhAre mahattvano bane che ane huM teno ja ukela tamArI pAsethI mAguM chuM. meM je trIjuM vara mAgyuM che te kharekhara gUDha che. tethI ja to A naciketA bIjA koI varane varato nathI.' ahIM prathama valI pUrI thAya che. naciketA potAnI chellI ane tAttvika mAgaNImAM sthira che tema ja te yogya paNa che e jANyA pachI yama tenI samakSa bIjI ane trIjI vallImAM sAdhake avazya jANavA jevA keTalAya agatyanA muddAonuM buddhigamya nirUpaNa kare che, jemAM zreya ane premanuM svarUpa tathA jIvAtmA ane paramAtmAnuM svarUpa mukhyapaNe nirUpAyuM che. alabatta, e AkhI carcA vAcakone rasa Ape evI che, paNa teno sAra ahIM ApatAM laMbANa thaI jAya ane prastuta lekha dvArA kahevAno Azaya gauNa thaI jAya te dRSTithI AgaLanI vallIono sAra ane te upara kAMIka vicAraNA karavAnuM kAma mulatavI rAkhI prastuta sAra paratve je vicAraNIya prazno UbhA thAya che ane teno je khulAso saMbhavita dekhAya che te ja nirUpI A lekha pUro karIzuM. RgvadamAM yama-yamInuM yugala Ave che. teno saMbaMdha sUrya sAthe che. vaLI yama dakSiNa dizAno eka dipALa paNa che. yama mRtyu tarIke agara mRtyudevatA jama tarIke jANIto che. jainomAM te paramAdhAmI tarIke jANIto che. yama eTale sadguru athavA aMtarAtmA yama vizenI judI judI paurANika tema ja dhArmika kalpanAo jotAM naciketA, je eka brAhmaNaputra manuSya che, te tenI pAse gayo ema kahevAno kazo artha nathI. eka IhalokavAsI brAhmaNakumAra lokAMtaravAsI kAlpanika deva pAse jAya e vAta buddhigamya nathI. vaLI yama bahu to mRtyudevatA che. agara koI devavizeSa che. te AdhyAtmika jJAnanuM aMtima rahasya jANe paNa kayAMthI? ane jANe to manuSyane kaI bhASAmAM, kevI rIte samajAve ? vaLI evA koI devane atithidharmanI zI paDI che ? jo yama mRtyudevatA hoya to tenA darabAramAM roja atithionuM maMDaLa AvyA ja kare

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12 * parizIlana che, eTale te atithidharma bajAve ke AgantukanA puNyapApanuM lekhuM le ? A badhuM vicAratAM koI ema nahi kahI zake ke atre yamano artha koI devavizeSa baMdhabese che. tyAre kayo artha baMdhabesato che? - e prazna to rahe ja che. eno saraLa ane sIdho uttara e che ke atre yama eTale adhyAtmajJAtA saddaguru agara aMtarAtmA. sAdhakane sAdhanAnI prakriyAmAM sadguru ja prathama bodhadAtA ane mArgadarzaka bane che. koI khAsa dAkhalAmAM ema paNa anubhavAya che ke bahAranA koI sadgurunA yoga sivAya paNa sAdhaka pUrvasaMskAravaza potAnI ugra tapasyAne baLe aMtarAtmAmAMthI AdhyAtmika bodhanI preraNA meLave che. tethI yamanA upara sUcavelA baMne artho sAdhanA mArgamAM baMdhabese che. A kathanano sAra e che ke naciketAvama saMvAda e eka pratibhAzIla kavie yojela kAlpanika saMvAda che, paNa te dhArmika tema ja AdhyAtmika jijJAsAnA utkrAMtikramavALA eka purANa yugavizeSanuM hUbahu citra rajU kare che, je kaMIka AvuM che : saMskAronA traNa tho vaiyaktika tema ja sAmAjika jIvanamAM saMskAronA traNa thara che : pahelo thara moTe bhAge sarvasAdhAraNa hoya che, jemAM paraMparAgata rUDha banI gayela vivekazUnya kriyAkAMDI praNAlIo pravartatI hoya che. sAmAnya rIte manuSya e ja tharamAM janmI temAM poSAya che ne Uchare che. tethI e thara jIvanakramamAM pitAsthAne che. bIjo thara satya, jijJAsA ane vivekano hoI prathama tharathI judo paDe che ane te manuSyane satyaruSArtha vinA japavA deto nathI. tethI te pitAthI janmela, paNa tethI judI dizAmAM jatA putrane sthAne che. trIjo stara sapuruSArthanI pUrNa siddhino che. tethI te sadgurusthAne che agara aMtarAtmAnA prAkaTyane sthAne che. vAjazravat evA pitRtharanAM, naciketA putratharanAM ane yama sadguru agara aMtarAtmAtharanAM pratIko mAtra che. e anubhava che ke sAmAnya mANasa rUDha ane sthULa saMskAromAM janmI tenAthI poSAIne paNa kyAreka satya jijJAsA ane sUkSma vivekanI tAlAvelIthI pUrvanuM saMskAracakra bhedI AgaLa vadhe che ane chevaTe kAM to sadguru pAsethI satyaMdana pAme che ane kAM to uparanuM AvaraNa sarI jatAM svayameva aMtarAtmAnI pratIti kare che. sAdhanA ane utkrAMtino A krama darzAvavo te ja naciketA upAkhyAnano hetu che, ema AkhyAnanuM manana karanArane jaNAyA sivAya nahi rahe. ziSya AcArya pAse jaI upanayanasaMskAra laI vidyA meLave ane navo janma pAme agara dvijatva sAdhe e bhAva paNa A AkhyAnathI sUcavAya che. e game tema ghaTAvIe, paNa dareka deza, dareka jAti ane kALamAM lAgu paDe evo A AkhyAnano bhAva to TUMkamAM e ja che ke mANasane janmathI je saMskAro vArasAmAM maLyA hoya temAM

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naciketA ane navo avatAra * 13 ja racyApacyA na rahetAM satyazodha mATe prANArpaNa karavA sudhI kamara kasavI ane te siddha karIne ja jaMpavuM. nAciketa AkhyAnanuM A tAtparya jIvananA pratyeka kSetramAM lAgu pADI zakAya tema che. tethI ja e AkhyAna eka amara gAthA banI rahe che. uparanuM lakhANa pUruM karatI vakhate paM. viSNudeva pAsethI svAdhyAya maMDaLa dvArA prakAzita kaThopaniSada mane aNadhArI rIte maLyuM. temAM paM. zrIyuta sAtavaLekarajIe nAciketa AkhyAnanA vividha prakAro, je sAyaNabhASya, taittirIya brAhmaNa, mahAbhArata vageremAMthI darzAvyA che, te vAMcyA pachI prastuta AkhyAnanA aitihAsika vikAsakramanA jijJAsuone e vAMcI javAnI bhalAmaNa karavAnuM mana thaI jAya che. meM je tAtparya upara darzAvyuM che te ja tAtparya paM. sAtavaLekarajInA pustakamAM paNa najare paDyuM ane mane mArA kathanano subhaga saMvAda sAMpaDyo. taTastha vicAraka jude jude samaye paNa kevI rIte samAna vicAra upara Ave che enuM A eka vadhAre pratItikara udAharaNa che. - naciketA, me, 1953

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3. hindI saMskRti ane ahiMsA hindI saMskRti ane ahiMsA' nAmanuM prastuta pustaka mULamAM marAThI bhASAmAM lakhAyeluM che. enA lekhaka vAcanazIla gujarAtIthI bhAgye ja ajANyA evA adhyApaka dhamAnaMda kosAMbI che. prastuta gujarAtI anuvAdanA prakAzaka zrIyuta jIvaNalAlabhAIno A pustakanA prAraMbhamAM kAMIka lakhI devA vize jyAre mArA upara kAgaLa Avyo tyAre sAthe ja kosAMbIjIno paNa mArA upara patra hato ke mAre kAMIka lakhavuM. kosAMbIjInA paricita ja nahi, paNa ati paricita ane temanA pratye AdarazIla aneka vidvAno hovA chatAM kosAMbIjIe mArA jevA anadhikArI mitranI pasaMdagI karI, tethI mane aMtaramAM sAce ja navAI lAgI. tabiyata ane bIjA kAryabhArane lIdhe, tema ja dhArmika manAtA ane te ja kAraNe ati ALA viSaya upara lakhAyela AvA gaMbhIra pustaka vize kAMI paNa lakhavAnA adhikAranA spaSTa bhAnane lIdhe, meM javAbamAM zrIyuta jIvaNalAlabhAIne kAMIka lakhavA vize nA ja lakhI hota, paNa tema karI na zakyo: kosAMbIjI sAthenA mArA vividha madhura saMbaMdhomAM eka mahattvano madhura saMbaMdha pahelethI lAMbA kALa lagI avyAhata cAlyo Avelo. te saMbaMdha che vidyAno. bauddha pAli vADmayanI mArI asalI upAsanA gUjarAta vidyApIThamAM kosAMbIjInA joDANa sAthe ja temanI pAse zarU thaI, ne TheTha prastuta pustaka lakhavAnA uddezathI teo jyAre hindu yunivarsiTImAM AvI rahyA tyAM lagI ane chevaTe temaNe jyAre sarayUtaTe jaI anazana AdaryuM, tyAMthI kAzImAM pAchA pharyA tyAM lagI arthAt 1944nA ziyALA lagI maLatI badhI takomAM cAlu rahI. AvA ISTa ane jIvanamAM rasapUrvaka vidyAsaMbaMdhane lIdhe ja mArAthI, kosAMbIjInA zramasiddha atipriya pustaka vize, kAMI paNa lakhI ApavAnI nA lakhavAnuM kAma kaThaNa jevuM thaI paDyuM. lagabhaga be mAsa lagI prastuta pustakanA badhA pharamA pAse rAkhyA. have vadhAre vakhata sudhI ene ema ne ema rAkhavAM e prakAzakanI dRSTie ane mArA potAnA bhAvI kAmanI dRSTie yogya na lAgyuM, tethI prastuta pustaka vAMcatAM je sAmAnya ne uparachallA vicAro AvyA temAMno thoDo paNa bhAga lakhI, svIkArela baMdhanamAMthI mukta thavA prayatna karuM chuM.

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hindI saMskRti ane ahiMsA * 15 aitihAsika yuga pahelAMnAM hajAro varSathI Aja lagInA dIrghatama kALapaTa upara satata vahelI ane vahetI hindI saMskRtinAM aneka pAsAMone sparzatA vividha abhyAsa ane ciMtanathI bharapUra evA A madhyama kadanA chatAM gaMbhIratama pustaka vize sAdhikAra lakhavAnuM kAma mULa lekhakanA abhyAsa, ane avalokana karatAM vadhAre nahi to ochAmAM ochuM temanA jeTalA abhyAsa, avalokana ane ciMtananI apekSA rAkhe ja che, paNa atyAre to mArI pAse je kAMI svalpa sAdhanasaMpatti che tethI ja A kAma patAvavuM rahyuM. pustakanA lekhakane, tema ja pustakamAM pratipAdana karela viSaya sAthe sIdho saMbaMdha dharAvanAra karoDo vaidiko, bauddho ne lAkho jainone, parimita samaya ane atiparimita zaktinI sthitimAM huM ghaTato ne pUro nyAya ApI zakuM e saMbhavita ja nathI. e kAma to bIjA anekoe tema ja koI eka samarthatame karavuM rahyuM. mAruM kArya to A dizAmAM eka prAthamika ane adhUruM pagaluM bharavA jevuM gaNAvuM joIe. nAma pramANe pustakano prativAdya viSaya hindI saMskRti ane ahiMsA e ja che. A mukhya viSayanA lekhake mukhya pAMca vibhAga karyA che. dareka vibhAgamAM gauNa ane avAntara bIjAM aneka mathALAMo nIce aneka viSayonI carcA karavAmAM AvI che; paNa te dareka carcA che te mukhya vibhAga sAthe ane chevaTe pustakanA mukhya prativAdya viSaya sAthe saMkaLAI jAya enI kALajI rAkhavAmAM AvI che. vaidika saMskRti, zramaNa saMskRti, paurANika saMskRti, pAzcAtya saMskRti tema ja saMskRti ane ahiMsA e pAMca vibhAgo mukhya che. hindI saMskRti e zabdathI lekhakane vastutaH brAhmaNa ane zramaNa e be saMskRti vivakSita che. brAhmaNa saMskRtimAM vaidika ane paurANika saMskRtino samAveza thaI jAya che. zramaNa saMskRtimAM jaina ane bauddha be saMskRtio gaNatAM ekaMdara hindI saMskRti zabdathI vizALa arthamAM vaidika saMskRti tema ja bauddha ane jaina saMskRti e hindustAnanI mukhya traNe saMskRtio AvI jAya che. lekhakanA mata mujaba bAbiloniyAmAMthI saptasibdha pradezamAM Avela Aryo ane e ja pradezamAM prathamathI vasatA ane pachIthI Aryo dvArA jitAyelA dAso, ema Arya ane dAsonA mizraNathI je eka prakAranI viziSTa saMskRti uddabhavI te ja mULe vaidika saMskRti. A saMskRtimAM dAronA prAdhAnyane lAgevaLage che tyAM lagI temAM gopAlana ane godayA pUratI ahiMsA prathama ja hatI. dAsono, rAjakIya parAjaya sAthe, jyAre naitika parAjaya paNa thayo ane AryonAM baLa tema ja prAdhAnya jema jema vadhatAM gayAM tema tema dhIre dhIre yajJayAgAdi karmanI AjubAju dhArmika lekhAtI hiMsA paNa vistaravA lAgI. kALakramamAM kyAreka ahiMsAnA tattva pradezavizeSamAM prAdhAnya bhogavyuM to kyAreka ochA ke vadhatA pradezamAM hiMsApradhAna yajJayAgAdi dharme prAdhAnya bhogavyuM. lekhakanA maMtavya mujaba parIkSita ane janamejayanA pahelAMnA samaya sudhImAM hiMsApradhAna yajJayAgAdi dharmanuM astitva chatAM

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16 0 parizIlana tenuM prAdhAnya na hatuM. parIkSita ane janamejaya, jemano samaya lekhake buddha pahelAM traNaso varSano ja mAnyo che, temaNe hiMsApradhAna yajJayAgAdi dharmane vadhAremAM vadhAre vega ane uttejana ApyAM, ema lekhaka mAne che. A rIte yajJayAgAdimAM hiMsAnuM prAdhAnya vadhatAM, ja bIjI bAjuthI jaina tIrthaMkara pArzvanAtha dvArA hiMsAno virodha ane ahiMsAnuM pratiSThAna zarU thayAM. eka taraphathI hiMsApradhAna yajJayAgAdi dharmano sabaLa pracAra ane bIjI taraphathI teno virodha tema ja ahiMsAnuM baLavat pratipAdana baMne cAlatAM; te daramiyAna jaina tIrthaMkara mahAvIra ane tathAgata buddha baMne thayA, ne e baMne jaNe potapotAnI Dhabe, paNa pUrA baLa sAthe dhArmika hiMsAno virodha karyo. dAsa lokomAMthI temanA parAjaya pachI je ahiMsA osarI gaI hatI ne tenI jagyA hiMsAe lIdhI hatI te ja ahiMsA pAchI bamaNe vege ne vyApaka rIte dAsa tema ja AryajAtinA mizraNathI janmela tema ja vikasita thayela vaMzamAM kALakrame vikasI tema ja sthira thaI. azoka jevA dhArmika samrATanA pUrepUrA pIThabaLane lIdhe ahiMsAe dhArmika hiMsAne evI pachADa khavarAvI ke tyArabAda kayAreka kyAreka teNe mAthuM UMcakyuM, paNa chevaTe to te zAstra ne graMthano ja mAtra viSaya banI rahI. lekhake A rIte dhArmika hiMsA ane ahiMsAnA pArasparika kaMThanuM citra kheMcyuM che. tethI AgaLa vadhI chevaTe lekhaka sthULa hiMsAahiMsAnA pradezamAMthI sUkSma ane sUkSmatara hiMsA-ahiMsAnA pradezane sparze che. ene sparzatAM te eka vAranA dhArmika hiMsAnA virodhI ane ahiMsAnA samarthaka evA jJAtaputra mahAvIranA tema ja zuddhodanaputra buddhanA zramaNaziSyonI pUrepUrI khabara le che. lekhaka kahe che, ne te sAcuM ja kahe che, ke e zramaNoe yajJIya hiMsAno virodha to karyo ne dekhItI rIte temaNe ahiMsA dharmanuM pAlana karavA mAMDyuM, paNa te ja ahiMsaka gaNAtA zramaNonA jIvanamAM pAchalI bAjuthI sUkSma hiMsA - parigraha, Alasya, parAvalaMbana ne khuzAmatarUpe dAkhala thaI. e ja hiMsAthI zramaNo nirvIrya banyA ane temaNe chevaTe dharma ane rAjya ane baMne sattA gumAvI. dhArmika hiMsA osaravA ne moLI paDavA chatAM brAhmaNavargamAM paNa zramaNo jeTalI ja, ke kadAca tethIye vadhAre, parigraha, khuzAmata, parAzraya ane pArasparika ISyanI sUkSma hiMsA hatI ja. zramaNo paNa e bAbatamAM paDelA, eTale koI ahiMsAnA tattvane barAbara vicArI te dvArA rASTra ane jAtinuM utthAna kare evo mahApuruSa lAMbA vakhata sudhI A dezamAM na pAkyo. pazcimanI prathamathI ja jaDapUjaka ane hiMsApriya saMskRtimAM ahiMsA tattvane apanAvI te dvArA manuSyajAtino vyApaka utkarSa sAdhavA samartha hoya evo puruSa pAkavAno saMbhava ja bahu ocho. teTalAmAM chevaTe mahAtmA gAMdhIjI hindustAnanI, kharI rIte vizvanI, raMgabhUmi upara ahiMsAnuM tattva laI Ave che ane e tattvanA sUkSma tema ja sthULa baMne arthano vyApaka rIte upayoga karI te dvArA mAtra hindustAnanuM ja nahi, paNa vastutaH samagra vizvanuM gUMcavAyeluM kokaDuM ukelavA ane samagra

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hindI saMskRti ane ahiMsA * 17 mAnavajAtinA pArasparika saMbaMdhone madhura tema ja sukhada banAvavA jagate kadApi nahi joyela evo akhataro temaNe zarU karyo che. lekhakanI ahiMsAtattva pratye puSTa zraddhA hovAthI te gAMdhIjInA ahiMsApradhAna prayogane satkAre ane vadhAvI le che, paNa sAthe sAthe lekhaka ema mAne che ke A ahiMsAtattva sAthe prajJAnuM tattva maLavuM joIe, je tattvanI kAMIka khoTa te gAMdhIjImAM jue che ne je tattvanuM viziSTa astitva te sAmyavAdanA puraskartAomAM - khAsa karI kArla mArksa jevAmAM - jue che. sAmyavAdIonI prajJA ane gAMdhIjInI ahiMsA e baMnenA mizraNathI jagatanA uddhAranI pUrI AzA sAthe lekhaka pustaka samApta kare che. TUMkamAM, mArI samaja mujaba, samagra pustakanuM pratipAdya vastu ATaluM ja che. aMgata paricayathI kosAMbIjInI cAra zaktionI mArA upara UMDI chApa che, jene A pustakano koI paNa vAcaka pade pade ane prasaMge prasaMge joI zakaze. abhyAsa, avalokana, kalpanA-sAmarthya ane nIDarapaNuM - e cAra zaktio mukhya che. emano mukhya ane talasparzI abhyAsa bauddha piTako ke pAli vamayano che, jenI dRDha pratIti koI paNa viSayanI carcA vakhate jyAre teo pAli vADumayamAMthI manoraMjaka ane mahattvanA utArA chUTathI Ape che ne tenA artha samajAve che tyAre thaI jAya che. emanuM avalokana mAtra dharmasAhitya pUratuM nathI. emaNe duniyAmAM jANItA lagabhaga tamAma dharmasaMpradAyo vize kAMI ne kAMI vAMceluM che ja. te uparAMta judI judI manuSyajAtio, judA judA dezanA rItarivAjo, rAjya saMsthAno, sAmAjika baMdhAraNo, temanI caDatI paDatInA prasaMgo Adi aneka viSayo vizenuM temanuM vAcana ane pratyakSa avalokana ati vizALa che. emanI kalpanAzakti kavi ke navalakathAkArane adekhAI Ave evI che, jenI sAthe emanI vilakSaNa vinodaka zailI paNa otaprota che. emanuM nIDarapaNuM e emanuM ja che. jo teo kAMI kahevA mAgatA hoya to pachI sAme game te hoya, jarA paNa anusaraNa karyA sivAya ke dabAyA sivAya, priyabhASitvane bhoge paNa, teo kahI ja de che. emanA A cAra guNo vAcaka jANI le to pachI A pustaka vAMcatI vakhate tenA manamAM UThatA ghaNA savAlonuM samAdhAna eka yA bIjI rIte kAMIka to thaI ja jaze. AjakAla lakhAtAM zAstrIya pustako ghaNuMkharuM aitihAsika athavA vaijJAnika e be dRSTione agara temAMnI eka daSTine avalaMbI lakhAya che. kAraNa, A be daSTio enA guNa ne yathArthatAne baLe pratiSThA pAmI che. kozAbIjIe prastuta pustakanA lekhanamAM zarUAtathI ja aitihAsika daSTino Azraya lIdho che. e dRSTithI temaNe potAnuM vaktavya ke maMtavya siddha tema ja sabaLa banAvavA potAnI ukta cAre zaktiono vadhAremAM vadhAre upayoga karyo che, paNa aitihAsika dRSTino Azraya laI pravRtta thavuM ane sAco itihAsa zodhI te rajU karavo e be vacce mahadattara che. aitihAsika yuganI sarvavidita seMkaDo

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18 0 parizIlana hakIkatono nirvivAda aitihAsika khulAso karavo e kAma paNa bhAremAM bhAre agharuM ane duHsAdhya jevuM hoya to aitihAsika yuga pahelAMnAM seMkaDo nahi, paNa hajAro varSonI UMDI ane aMdhArI kALaguphAmAMthI itihAsa kahI zakAya evAM vidhAno ka2vAnuM kAma to lagabhaga asaMbhavita ja che. tethI ja eTalA jUnA kALa vize lakhatAM kozAMbIjI Ama haze, Ama hovuM joIe, Avo saMbhava che, ityAdi zabdomAM mAtra kalpanAtmaka ja vidhAna kare che. ene koI itihAsa lekhI na zake. teo paNa evI hakIkatone itihAsa manAvavAno Agraha sevatA nathI. manuSya e jijJAsAnI mUrti che. kAmanuM hoya ke nakAmuM; vartamAna hoya, gayuMgujju hoya ke bhAvi hoya; najIkanuM hoya ke dUranuM hoya, manuSya - jAgrata manuSya - badhA vize sAcuM jANavA udyata rahe ja che. te mAtra kalpanAomAM aMtima saMtoSa meLavI nathI zakato. tema ja kharI hakIkata nathI jaNAtI ke te jANavI bAkI che teTalA mATe manuSya kalpanA karavAnuM kAma paNa choDI zakato nathI. te zarUAtamAM sAdhana ane zakti pramANe spaSTa-aspaSTa, sAcI-khoTI ane mizrita kalpanAo karyo ja jAya che ane satyajijJAsAnA TekAthI kyAreka te satyanI koI bhUmikA u52 ke tenI najIka pahoMce che. manuSyasvabhAvanuM A tattva ahIM paNa lAgu karI kahevuM joIe ke kozAMbIjIe pUrAM sAdhano ane pUrI mAhitIne abhAve upalabdha sAdhana ane mAhitI pramANe bhUtakALa vize je je kalpanAo karI che te badhIne akSarazaH satya ke akSarazaH asatya na mAnatAM te upara vicAra calAvavAnuM ane temAM saMzodhana karavAnuM kAma abhyAsI vAcakonuM che. kozAMbIjInI badhI ja kalpanAo anyathAsiddha thAya toya emane khoTuM lAgavAnuM che ja nahi. enI pAchaLanuM satya hoya to te e ja che ke badhI vastuono vicAra khullA dilathI ane vahemamukta mAnasathI karatAM zIkhavuM. A aitihAsika dRSTinuM rahasya che. e rahasya dhyAnamAM rAkhI veda ke tevAM bIjAM atiprAcIna dharmazAstrono vicAra thaze toya lekhakanA prayatnanuM AMzika phLa siddha thaze ja. kozAMbIjIe pote ja kahyuM che ke teo bAbiloniyana sAhitya vize nathI jANatA. vaidika sAhitya temaNe kAma pUratuM vAMcyuM ane vicAryuM hoya, tema chatAM teo te sAhityanA mukhya abhyAsI to nathI ja. eTale prAcIna vaidika saMskRtino bAbiloniyana saMskRti sAthe temaNe je saMbaMdha goThavyo che te hajI kalpanAno ja viSaya che ane te vizenA abhyAsanuM hajI ApaNe tyAM to pagaraNa ja maMDAyuM che. vedone ane tene lagatA sAhityane IzvarIya ke apauruSeya mAnavAnI hajAro varSanI vArasAgata zraddhA karoDo mANasomAM rUDha thayelI che. enI viruddha khuda vedabhakto ane vedAbhimAnI vicAravarganuM paNa dhyAna kheMcAvA lAgyuM che. lokamAnya tilaka jevAe paNa vedone aitihAsika dRSTie ja jovAvicAravAnuM pasaMda kareluM, e A aitihAsika dRSTinI pratiSThAnuM ja pariNAma che. IzvarIya vANI ane apauruSeya vANI tarIkenI vedanI mAnyatA A rIte osaravA lAgI che. tevI

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hindI saMskRti ane ahiMsA * 19 sthitimAM bane teTalo cokasAIthI, paNa mokaLA manathI, vedono aitihAsika abhyAsa thavA lAge to ethI vedonI pratiSThAmAM ghaTADo nahi, paNa vadhAro ja thavAno che. sAyaNa vagerenAM je vedabhASyo ne bIjA evA prAcIna TIkAgraMtho che te badhAne pharI aticIvaTathI aitihAsika dRSTie vicAravAnI anukULa taka AvI lAgI che. kosAMbIjInI A bAbatanI kalpanAo mAtra kalpanAo ja haze to keTaleka sthaLe temaNe pheMkelo prakAza aitihAsikone upayogI to thavAno ja. dA. ta., emaNe je sthaLe pR. 59) vaMga, magadha ane vajI e traNa prajAo zraddhahIna thavAno artha kADhyo che te koI paNa vidvAna vAcakane sAyaNe karela artha karatAM vadhAre saMbaddha jaNAyA sivAya bhAgye ja rahevAno. kosAMbIjIe vedanA maMtra, brAhmaNa, AraNyaka ane upaniSada vagere bhAgonA samaya vize je maryAdA sUcavI che te mane potAne vAjabI lAgatI nathI. vaidika sAhityamAM bhale keTalAka aMzo moDenA hoya, paNa e sAhityamAM ghaNo bhAga apekSAkRta bahu ja jUno che, e vize mane zaMkA nathI. indra eka svargIya deva che, te vedamaMtro ane vidhipUrvakanA yajJathI prasanna thaI varasAda varasAve che, pazu ane manuSyajAtinuM saMvardhana kare che vagere dhArmika mAnyatAo AjanA vaijJAnikayugIna vedabhakta manuSyanI buddhine saMtoSI zake tema nathI. jyAM lagI evI mAnyatAono buddhigamya aitihAsika khulAso na thAya tyAM lagI evI mAnyatAone sahasA pheMkI zakAtI paNa nathI ane te buddhimAM khaTakyA sivAya rahetI paNa nathI. kozAbIjIe Indra vize doDAvela kalpanA-taraMgo kalpanAmAM ja rahe toya paNa tevA bIjA khulAsAo Indra Adi devo vize karavAnA bAkI rahe che. AvA khulAsAo. karavAnI ke te dizAmAM prayatna jAgarita karavAnI vRtti vAcakomAM kosAMbIjInuM lakhANa janmAve to emano prayatna niSphaLa nahi gaNAya. kosAMbIjIe A pustakamAM je ane jeTalI hakIkato ekaThI karI che, jeTalA vividha utArAo ApyA che ane te badhAne potAnI vinodaka ane manoraMjaka zailIthI, chatAMya kaDaka samAlocanA sAthe, je rIte goThavyA che te badhuM abhyAsI vAcakane AkarSe paNa che ane cIDave paNa che. brAhmaNapakSIya vAcaka hoya ke jaina vA bauddhapakSIya vAcaka hoya, te jo jijJAsu haze to A pustaka vAMcatAM vAMcatAM game teTalo roSa pragaTa karato jaze chatAMya te pustaka pUruM vAMcyA sivAya choDaze nahi. evI rIte emAM nava nava viSayonI bharacaka puravaNI lekhake karI che ane TIkAno koI paNa prasaMga AvatAM te sthaLe taddana nIDarapaNe sIdho prahAra paNa karyo che. pratipAdya viSaya saMpradAya sAthe saMbaMdha dharAvato hoI ane saMpradAya dharmarUpe sAmAnya janatAnA manamAM sthAna pAmelo hoI te vize jyAre khaMDanAtmaka samAlocanA jovAmAM Ave che tyAre asAMpradAyika jevuM mAnasa paNa kSaNabhara uzkerAI jAya te svAbhAvika che. kosAMbIjIe potAnI sakhata TIkAnAM tINAM bANo

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200 parizIlana mAtra brAhmaNavarga upara ja nathI calAvyAM, temaNe jena ane bauddha zramaNone paNa potAnAM e bANanA lakSya banAvyA che. e sAmAnya tattva jotAM kosAMbIjInI prakRtinuM eka viziSTa tattva vAcakanA mana upara Ave che ane te e ke teono svabhAva mukhyapaNe khaMDanazailIpradhAna agara TIkApradhAna che. Ama hovA chatAM temaNe ekatra karela ane vilakSaNa rIte manoraMjakatApUrvaka goThavela hakIkato ane bIjI bAbato vAcakane uttarottara jijJAsAvRddhi sAthe koI navA ja pradezamAM laI jAya che. A vAte Indra, brahmA, mahAdeva, liMgapUjA, vAsudeva AdinI carcAvALAM prakaraNo udAharaNarUpa sUcavavAM basa che. indra vize temaNe je mAhitI ekaThI karI che ne tene je rIte goThavI che, brahmA hiMsaka maTI ahiMsaka deva kema thayo e vize je hakIkato mUkI che, mahAdevanuM mULa zuM? te asalamAM koNa hato ? liMga jevI bIbhatsa pUjA AryomAM kyAMthI ane kema AvI ? devakIputra vAsudeva mULamAM kono deva hato, ItyAdi vize je lakhyuM che te koIne gaLe Utare ke nahi, koIne ruce ke nahi, tema chatAM e carcAo navanavI hakIkata, navanavI kalpanA ane zailIne kAraNe eka navA prakAranI navalakathA jevI banI gaI che. madhyayugamAM haribhadra ane amitagati jevA jaina lekhakoe sAMpradAyika badalA tarIke purANo ane paurANika devonI TIkA karelI, te karatAM kosAMbIjInI TIkA aitihAsika dRSTinA Azrayane lIdhe judI paDI che. tema chatAM kosAMbIjIe karelI kalpanAo ane joDela pUrvApara saMbaMdho vidvAnomAM grAhya thavA vize zaMkA rahe che. AkhA pustakamAM brAhmaNa ane bauddha sAhityane jeTalA pramANamAM sparzAyuM che tema ja brAhmaNa ane bauddhaparaMparA vize anukULa ke pratikULa jeTaluM kahevAyuM che tenA pramANamAM jaina sAhitya ane jaina paraMparAno sparza sakAraNa ja bahu ocho che. tema chatAM kosAMbIjIno bhagavAna pArzvanAtha pratye, ahiMsAnA prathama ane prabaLa sthApaka tarIke, ati Adara jovAmAM Ave che. kozAbIjI ghora aMgIrasa ane bAvIsamA jaina tIrthaMkara neminAthanA ekIkaraNanI kalpanA kare che, paNa te mAtra kalpanA ja hovAno saMbhava che. bhagavAna pArzvanAthanI ahiMsAne teo mAtra niSedhAtmaka ane buddhanA ahiMsAnA upadezane vidhAyaka paNa kahe che, te mane barAbara lAgatuM nathI. pArzvanAthanA caturyAmo trividha trividha hatAM ane emAM jaina paribhASA pramANe samiti-sampravRttinuM tattva paNa hatuM. vaLI temano eka viziSTa saMgha hovAnuM kauzAMbIjI pote paNa kabUle che. Akho tyAgI saMgha mAtra niSkriyarUpe besI rahe ne kAMI vidhAyaka kArya kare ja nahi to hiMsApradhAna yajJonI saMsthAne kevI rIte janatAmAMthI khaseDI ke nabaLI karI zake? e judI vAta che ke pArzva ane temanA saMghano vidhAyaka kAryakrama kevo hato te jANavAnuM spaSTa sAdhana nathI. temaNe pArthanI paraMparA vize mAtra dehadamana pUratA tapanuM vidhAna karyuM che te to asaMgata lAge che. bauddha paraMparA karatAM jaina paraMparAmAM dehadamana upara vadhAre bhAra

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hindI saMskRti ane ahiMsA * 21 apAyo che e vize zaMkA nathI; paNa sAmAnya lokonAM manamAM evI chApa che ke jaina bhikSuko mAtra dehadamanane ja tapa kahe che te taddana bhrAMti che. bhagavAna mahAvIra kaThora tapane kAraNe ja dIrtha tapasvI kahevAyA, paNa e koIe bhUlavuM na joIe ke emanA tapamAM dehadamana e to mAtra sAdhana tarIke ja hatuM. temanuM mukhya ane sAdhya tapa to dhyAna, cittazuddhi Adi AtyaMtara tapa ja hatuM. bhagavAna mahAvIranA AkhA jIvanano jhoka AtyaMtara tapa, mAnasika tapa ke AdhyAtmika tapa tarapha ja hato. bAhya tapanI kiMmata emane mana AtyaMtara tapamAM upayogI thavA pUratI ja hatI. kevaLa dehadamana jevA bAhya tapano to emaNe virodha karelo, te bhagavatI jevA prAmANika graMthomAM dekhAya che. tethI siddha thAya che ke mahAvIranI tapasyA mukhyatve AtmazuddhilakSI hatI, jene jaino AtyaMtara tapa kahe che. have jo pArzvanI paraMparAmAM mAtra dehadamana ke bAhya tapane ja sthAna hota ane bhagavAna mahAvIre emAM sudhAro karI pAchaLathI AtyaMtara tapane sthAna ApyuM hota to jaina zAstromAM e sudhArAnI noMdha jarUra hota; kAraNa, pArthanI paraMparAmAM pracalita cAturyAmanA sthAnamAM paMcayAmanI ane bIjI nitya pratikramaNa jevI sAmAnya bAbatonI mahAvIre je sudhAraNa karI tenI noMdha ati Adara ane ati kALajIpUrvaka jo jaina paraMparA Aja sudhI rakhAtI AvI che to pArzvanI paraMparAnA mAtra dehadamana pUratA tapamAM mahAvIre sudhAro karyAnI vAta jaino kadI bhUlata ja nahi. bhagavAna mahAvIra pahelAM jaina paraMparAmAM pUrva kRtanA astitvanI ane karmatattva vize kAMIka viziSTa sAhitya hovAnI sAbitI maLe che, je pArthanA saMghanI mAtra niSkriyatAnI viruddhano purAvo che. liMgapUjAnAM mULa ane tenA pracAramAM jaina zramaNono paNa kAMIka hisso hovAnI kosAMbIjInI kalpanA che. mane e barAbara lAgatuM nathI. jaina paraMparAmAM samaye samaye zithilAcAra dAkhala thavAnA purAvAo maLe che, paNa liMga jevI bIbhatsa ane khullI anAcApradhAna paddhitamAM kyAre paNa e ghasaDAyA hoya ema jaNAtuM nathI. UlaTuM, ghaNe sthaLe prAcIna graMthomAM jene lokoe mahAdeva ane liMgapUjAno prabaLa parihAsa karyo che. kozAbIjI pratye pUro Adara hovA chatAM samagrabhAve pustakanI zailI vize je chApa paDe che te jaNAvI devI yogya che. mArA upara ekabe vAra pustaka vAcanathI je chApa paDI tenI cokasAI karavA meM be-cAra asAMpradAyika mAnasavALA ane pUrA keLavAyela, ke jemaNe A pustaka vAMcyuM hatuM agara mArA kahevAthI vAMcyuM, temanI sAthe carcA karI. e bAbatamAM sauno abhiprAya eka ja prakArano jaNAyo ke kozAbIjIe bhale udAra mana ane asAMpradAyika bhAve lakhavA iccharyuM hoya, chatAM tenuM vAcana UlaTI ja asara kare che, koI paNa vAcaka upara e chApa paDavI lagabhaga anivArya che ke lekhaka mukhyapaNe brAhmaNavarga ane brAhmaNa saMskRtino ja kaDakamAM kaDaka virodhI che. vAcakane aneka vAra manamAM ema thaI Ave che ke je brAhmaNavarga upara ane je brAhmaNa

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22 - parizIlana jAti upara lekhake ATalA badhA humalA karyAM che te varga ane te jAtimAM sAttvika prakRtivALA, udAtta cAritravALA ane samasta janatAnuM bhaluM icchanArA tema ja te mATe kAMIka karanArA koI mahApuruSo ke saMto thayA ja nathI zuM ? jo bauddha sAhityamAMthI saMkhyAbaMdha avataraNo sadguNa ane ucca bhAvanAnA poSaka meLavI zakAya to khaMDanIya brAhmaNa sAhityamAM zuM eno cheka ja abhAva che ? brAhmaNa sAhitya bauddha sAhitya karatAM pramANamAM ativizALa che. emAM rAjas ane tAmaslR aMzo hoya e svAbhAvika che, kAraNa e sAhitya jUnA vakhatathI cAlu thayeluM ane samagra prakAranI janaprakRtione uddezI racAyeluM che, jyAre bauddha ane jaina sAhitya to brAhmaNa sAhityanA eka sudhArArUpe hoI mAtra sAttvika prakRtine uddezI lakhAyeluM che ane tema chatAMya temAM AgaLa jatAM sAdhAraNa janasvabhAvanA rAjas tAmas aMzo thoDA paNa AvI gayA che. evI sthitimAM brAhmaNa sAhityamAMthI sAttvika prakRtivALA bhAgane cheka ja spamAM sivAya rAjas ke tAmas jevA bhAganI TIkA karavI te kozAMbIjI jevAnI lekhinIne pUruM zobhatuM nathI. kozAMbIjI satsaMgati jevA keTalAka sAttvika guNo vize lakhatAM jyAre ema lakhe che ke e guNo rAmAnaMda jevA saMtomAM ke vArakarIpaMthanA tyAgIomAM dekhAyA te to bauddha jAhojalAlInA samaya daramiyAna prajAmAM UtarI gayela e sadguNonI UMDI asaranuM pariNAma ja hatuM, purANa ane tenA puraskartA brAhmaNoe to evA sadguNo bhUMsavA khUba prayatna karyA, paNa bauddha upadezane prabhAve prajAmAM UMDA UtarI gayela e guNo cheka bhUMsAyA nahi ane kALa jatAM kayAreka brAhmaNapaMthIya saMtomAM e pragaTyA, tyAre to kozAMbIjInA vidhAnanI asaMgatinI hada vAcakanA mana upara aMkAI jAya che. jo kozAMbIjI dhArata to mahAbhArata, rAmAyaNa ane aneka purANomAMthI tema ja nIti, AcAra ane tattvajJAna viSayaka aneka brAhmaNa graMthomAMthI satsaMgati ane tenA jevA bIjA aneka sadguNanA samarthaka bhAgo bauddha sAhityanA avataraNanI peThe ja utArI zakata. emAM jarAya zaMkA nathI ke mahAbhArata ane purANa Adi brAhmaNa sAhityamAMthI temaNe gAMdhArInA putronI tema ja agnie khAMDava vana bALyAnI je asaMgata vAto te sAhityanI asaMbaddhatA batAvavA rajU karI che te ja vAto brAhmaNa sAhityanA bhaktane paNa Aje asaMgata ja lAgavAnI, paNa kozAMbIjInuM kartavya AthI kAMIka vadhAre hatuM ane te mArI dRSTie e hatuM ke temaNe brAhmaNa sAhityamAMthI sArA ane sAttvika bhAgo paNa tAravI dekhADavA joItA hatA. pAchaLathI bauddha sAhityamAM keTalIye asaMbaddhatAo dAkhala thaI, chatAM jema temane mULa piTakamAMthI sarasa bhAgo maLI AvyA tema evA sarasa bhAgono eka moTo khajAno brAhmaNa sAhityamAM paNa temanI najare caData. khuda ekalA mahAbhAratamAM ahiMsA, satya, maitrI, satsaMgati Adi sadguNo upa2 bIjA koI zAstrathI na Utare evuM hRdayagrAhI varNana che. vaLI jenI TIkA karavAnI

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hindI saMskRti ane ahiMsA 23 hoya tenA guNo to vadhAremAM vadhAre sAvadhAnIthI jovA ne doSonI paNa sakhata TIkA karavI e mArI samaja mujaba ahiMsaka rIta che. evI sthiti chatAM brAhmaNa varganI TakA karatAM kosAMbIjInI zailI vAcaka upara evI chApa pADe che ke jANe te brAhmaNavarga ane brAhmaNa jAtinA kaTTara virodhI hoya - joke huM ane bIjA jANIe chIe ke kosAMbIjI pote ja mULamAM brAhmaNa che ne temanA manamAM evo dveSa che ja nahi. bhagavadgItA vize kosAMbIjI jyAre lakhe che tyAre temanI kalpanA cAturI ane kAvyazakti vize mAna UpajayA vinA rahetuM nathI. e chatAMya kozAbIjI gItA viruddha kahe che, te jarAya gaLe UtaratuM nathI. gItAmAM je kAMI suMdara ane sAttvika bhAga che te bauddha paraMparAno prabhAva che, tema ja gItAnI racanAnA samaya vize temaNe bAMdhela kalpanAono pula e badhuM tarkathI vegaLuM lAge che. ema to harakoI mANasa potAnA mAnItA ne priya saMpradAya ke sAhitya vize ema kahI zake ke enI ja chApa bIjA saMpradAyo ne bIjA sAhitya upara che. jaina loko paNa e ja rIte gItAnI bAbatamAM potAnI kalpanA doDAvI kahI zake ke temAM pratipAdelI ahiMsA, bhUtadayA ane bIjA sAttvika guNo e to jaina asarane lIdhe che. kharI rIte gItAmAM je gaurava ane je gAMbhIrya che te mAtra koI eka kavi ke vidvAna anubhava sivAya ANI zake nahi. vaLI kosAMbIjIe gItAnuM sthAna AMkatAM je sArAnarasA bhAganuM pRthakkaraNa karI emAM maulikatAno abhAva batAvyo che te to tarkanI dRSTie upahAsanIya lAge che. jema bhadaMta nAgasene rAjA milinda sAme eka rathano dAkhalo laI pRthakkaraNa karatAM batAvyuM ke paiDAM, ArA, dharI Adi avayavo sivAya ratha jevI koI eka vastu nathI, e ja rIte e avayavo paNa paramANu-puMja sivAya bIjuM kAMI nathI; matalaba ke chevaTe eka eka aMzane alaga alaga tapAsatAM samUha ke akhaMDa sauMdarya jevI vastu ja nathI rahetI. te ja pramANe kosAMbIjI bArIka pRthakkaraNa karI gItAnA eka eka bhAgane chUTo pADI tenuM akhaMDatva ane sAmUhika sauMdarya jovA viruddha dalIla kare to e ja tarka bhagavAna buddhanA pratyeka upadezamAM lAgu pADatAM temAM maulikatva jevuM zuM batAvI zakAya ? Arya-akhaMgika mArga lo, to enA ekaeka chUTA chUTA aMzo prathamathI ja prajAjIvanamAM ane zAstropadezomAM hatA ema kahI zakAya. cAra Arya satyo paNa navAM to nathI ja. jo evI dalIla karavAmAM Ave ke prathamathI ke samAna kALamAM e tattvo hovA chatAM buddhe potAnI Dhabe jIvanamAM e tattvo pacAvI lokopayogI thAya evI rIte eno upadeza karyo e ja buddhanuM vaizistra, to gItAnI bAbatamAM paNa ema kAM na kahI zakAya ? ahiMsA ane hiMsA e be virodhI tattvono meLa emAM kevI rIte bese e prazna kharo, paNa enuM samAdhAna to brAhmaNa sAhityanI sarvaprakRtimUlaka autsargikatAmAM che, ema mane lAge che. eTale ke guNakarmamUlaka varNadharma e brAhmaNa dharmanuM eka mahattvanuM aMga raheluM che. zastrayuddha e

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24 * parizIlana kSatriyavargano eka dharma manAto Avyo che. ajJAna, svArtha Adi aneka doSone kAraNe e dharmanAM hAnikAraka pariNAmo paNa itihAsamAM noMdhAyAM che e vAta kharI, chatAM zastrayuddha sivAya aneka prasaMgoe kauTuMbika, sAmAjika ke rASTrIya rakSaNa kadI paNa koIe zakaya siddha karyuM nathI. khuda bauddha ane jaina rAjyakartAoe, ahiMsAno AtyaMtika pakSapAta dharAvavA chatAM paNa, samULago zatratyAga karI kauTuMbika, sAmAjika ane rASTrIya rakSaNano padArthapATha samagrabhAve zIkhavyo nathI. ahiMsAne udAtta dharma mAnanAra jaina ane bauddha paraMparAnA anugAmI rAjyakartAoe ahiMsA dvArA vyApaka rIte samAjakSaNano dAkhalo besADyo na hoya ne temaNe pote paNa rAjyarakSaNamAM zastrayuddhano Azraya lIdho hoya, evI sthitimAM varNadharma tarIke zastrayuddhano Azraya lenAra brAhmaNaparaMparA, eka athavA bIje kAraNe enAM aniSTa pariNAmo AvyAM che eTalA ja kAraNasara, dharmaparAmukha che ema to na kahI zakAya. samAja ane rASTrarakSaNano ahiMsA dvArA koyaDo ukelavAno vyApaka prayoga to A cAlu zatAbdImAM mahAtmAjIe Adaryo che ane te game teTalo Adarza hoya topaNa hajI pUrNa rIte siddha thavAno bAkI che. eTale atyAranI ahiMsApradhAna yuddhanI dRSTie zastrayuddhanI aitihAsika paraMparAnuM nirarthakapaNuM batAvI zakAya nahi. gItA e to brAhmaNadharmanI suniyata ane buddhisiddha aitihAsika varNavyavasthAnuM pratipAdana kare che, eTale temAM siddha thayela tema ja vikAsane avakAza hoya evA badhA ja varNadharmone sthAna che. tethI prAcIna zastrayuddhanI kSatriyadharmanI paraMparA emAM AlekhAya ane sAthe sAthe tyAra lagImAM udAtta dharma tarIke samajAyela ane aMzataH vyaktigatapaNe AcarAyela AdhyAtmika ahiMsA paNa AlekhAya, emAMya kazo virodha mane dekhAto nathI. ApaNe spaSTa joIe chIe ke jyAre gAMdhIjI ahiMsAnA udAta tattvanA vyApaka upayoganI zakayatA potAnA prayogathI karI batAvavA prayatna kare che tyAre teo e ja gItAne sarvazreSTha pustaka mAnavA chatAM temAMnI zastrayuddhanI paraMparAne sarpanI kAMcaLInI peThe pheMkI devA jevI lekhI tenA para jarAye bhAra na ApatAM gItAmAMthI ja sarva rIte ahiMsA phalita kare che. mane lAge che ke asala vAta to guNadRSTi ane bhaktinI ja che. gAMdhIjIe e dRSTithI gItAne avalaMbI potAno sapuruSArtha siddha karyAnuM udAharaNa ApaNI sAme ja che. dhammapada ane uttarAdhyayana jevA mAtra ahiMsA pratipAdana graMthono paNa svArtha ane bhoganI dRSTie bauddha tema ja jaina bhikSuko kyAM upayoga nathI karatA? ahiMsA, prajJA, maitrI Adi sAttvika guNono pakSapAta e ja kosAMbIjInuM mukhya baLa che, evI mArI dhAraNAne lIdhe ja meM TIkA karavAmAM temaNe akhatyAra karavA joItA valaNa vize sUcana karyuM che. bAkI kyAreka jevAnA pratye tevA' thavAnI aparizodhita vAsanA mArA manamAM udaya pAme che tyAre sI. vI. vaidya ke DaoNkTara muMje jevAne muMhatoDa

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hindI saMskRti ane ahiMsA : 25 uttara ApavA kozAMbIjInI samartha lekhinI yAda AvI jAya che. 1936 nA comAsAmAM paMDita madanamohana mAlavIyanA pramukhapade hindu yunivarsiTImAM pahelI vAra ja muM jene sAMbhaLavAnI taka maLI. temanA AkhA bhASaNano dhvani eka ja hato ane te e ke hindustAnamAM hinduonI paDatI mAtra ahiMsA ane bauddha dharmane lIdhe ja thayelI che. AvA matalabanA lakhANa ane bhASaNa karanAra kAMI mAtra muMje ja nathI, paNa vidvAna ane prophesara kahevAtA aneka mANaso jyAMtyAM AvA pralApo kare che. muMjane sAMbhaLatI vakhate manamAM aneka prazna udbhavyA. temAMthI pahelo prazna e hato ke jo A vakhate Do. dhruva jevo pramukha hota to e viSapracArano kAMIka pratikAra karata. bIjo prazna manamAM e thayo ke muMje jyAre ahiMsAne ja hinduonI paDatInuM kAraNa mAnI boddhone vagove che tyAre temanI sAme bauddho to koI che ja nahi ane ahiMsAnA prabaLa samarthaka jeno temanI sAme chatAM temane khullI rIte kAM nahi vagovatA hoya ? A praznano uttara to te ja vakhate manamAM maLI gayo. te sAco hoya ke khoTo e kahI na zakuM, paNa uttara e phuryo ke hindu mahAsabhAnA muMja jevA sUtradhAro dezamAM jyAMtyAM thoDo paNa mobho dharAvanAra jaino pAsethI Arthika ane bIjI aneka prakAranI madada meLavavAnI lAlacathI ja jainone khullaMkhullA cIDavatAM Dare che. tevA bauddho A dezamAM nathI ane kyAMka hoya toya hindu mahAsabhAne Arthika ane bIjI madada jaino peThe karavAnI AzA nathI. tethI ja muMje ahiMsA ane bauddhonuM nAma laI musalamAna vagere paradezI jAtiothI thayelA hiMdu parAjayano roSa ahiMsA pratye ThAlave che. e ja vakhate manamAM ema paNa thaI AvyuM ke kozAbIjI ghaNI vAra brAhmaNa varga ane brAhmaNa saMskRti upara puNyaprakopa ThAlave che te muMje jevA mAMdha ane mithyA abhimAnI vAste yogya badalo haze zuM? chevaTe kosabIjIe gAMdhIjInA valaNa vize TIkA karatAM je kahyuM che te bAbata kAMIka kahevuM prApta thAya che. gAMdhIjI jamInadArone janatApAlaka thavAnuM ane rAjAone rAmarAjya karavAnuM kahe che. gAMdhIjInA janatApAlaka ane rAmarAjya e be zabdono artha kevo hovo joIe ne gAMdhIjInA mukhamAM kevo zobhe teno khulAso kosAMbIjIe karelo che. gAMdhIjInA prathamathI Aja lagInAM lakhANo dhyAnapUrvaka sAMbhaLI levAnI mArI vRtti rahI che. kosAMbIjIe ukta be zabdono artha je prakArano gAMdhIjInA mukhamAM zobhavAnI vAta kahI che te ja prakAranA arthavALo khulAso to gAMdhIjInAM lakhANomAM jonArane aneka sthaLe maLI Ave tema che. gAMdhIjImAM prajJAnI UNapa hovAnI vAta to, huM dhAruM chuM, bhAgye ja koI svIkAraze. satya ane tajjanya prajJA gAMdhIjImAM sahaja che. e na hota to temanAmAM ahiMsA ja na hota, ane hota toya te ahiMsA jagatanuM dhyAna na kheMcata, vizvavyApI asara pedA na karata. e svatasiddha prajJA sAme bIjI kahevAtI prajJAo kevI hataprabha thaI jAya che e to gAMdhIjInA jIvanano hareka abhyAsI joI zakaze.

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ra6 * parizIlana kosAMbIjI pratyenA bahumAnane lIdhe ane temanA udAra nikhAlasapaNA pratyenA vizvAsane lIdhe meM keTaleka sthaLe temanA lakhANa viruddha mAruM maMtavya niHsaMkoca jaNAvyuM che, chatAM ethI A pustakanI kiMmatamAM ke upayogitAmAM jarAya ghaTADo thato nathI. kozAbIjIe A pustaka lakhI vidvAno ane saMzAdhako sAme eTalo badho moTo vicAra ane dRSTibiMduono khajAno khullo mUkyo che ke virodhI pakSanA sAcA abhyAsIo paNa e badala temano AbhAra kadI bhUlaze nahi. aMdhazraddhA ane bIkaNavRttine lIdhe ghaNA vahemo jAheramAM AvatA ja nathI. mitramaMDaLamAM khAnagI rIte thanAra carcAo jevI chUTa ane nirbhayatAthI thAya che te carcAo ghaNI vAra agatyanI hovA chatAM tene lokasamakSa mUkatAM vidvAna lekhako sudhdhAM Dare che, saMkocAya che. je vastu huM manamAM vicArato houM, mitrone kaheto houM ne jenA pratye mAruM viziSTa valaNa hoya te ja vastu huM jo samabhAve loka samakSa vicAra arthe na mUkuM to vicAranI pragatizIla dhArAo udayamAM ja na Ave. kosAMbIjI evA DarathI para che. eka vAra temane je satya lAgyuM te pachI teo kahI ja de che. A kAMI doSa ja che ema na kahI zakAya. tethI emaNe potAnAM maMtavyo je chUTathI carcA che tathA potAnA avalokana ane kalpanAbaLano upayoga karI potAnA kathananuM je samarthana karyuM che te punaH vicAravA vAste saune mATe khulluM che. vicArakane vicAra ane ciMtananI, lekhakane lakhavAnI ane zodhakane saMzodhananI ghaNI sAmagrI pUrI pADavA badala guNajJa to kosAMbIjInA samartha zramanA AbhArI ja rahevuM joIe. kosAMbIjI A pustaka marAThImAM lakhI rahyA hatA te ja vakhate evo nirNaya meM sAMbhaLelo ke AnuM hindI bhASAMtara prathama ja ane jaladI pragaTa thaze. te vakhate mane saMdeha to thayelo ke kAzI jevA sanAtana rUDhinA killAmAM vasatA udAracetA prakAzako paNa AvuM bhASAMtara jaladI ane prathama pragaTa kare to eTalI vAta sAbita thaze ke e killAmAM have gAbaDAM paDavA lAgyAM che. koNa jANe kaye kAraNe hajI hindI bhASAMtara prasiddha thayuM nathI. marAThI uparathI hindI lakhAyuM che ke nahi te paNa ajJAta che, paraMtu khuzInI vAta che ke gujarAtI bhASAMtara prathama ja prasiddha thAya che. gujarAtanI vyApArI prakRtisulabha udAratA, sAhasavRtti ane rUDhidAsatvanI mukti A prakAzanathI siddha thAya che. zrIyuta jIvaNalAle A gujarAtI bhASAMtara pragaTa karI gujarAtI sAhityamAM eka navI bhAtanA kImatI ane bhAgye ja bIjAthI lakhAya evA pustakanuM umeraNa karI gujarAtI vAcakavarga upara upakAra karyo che.

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4. "gItAdharmanuM parizIlana je dharmo dareka pratiSThita dharmaparaMparAnAM Avazyaka aMgo che ane jenuM jIvananA pratyeka kSetramAM gauravapUrNa sthAna che te dharmono sAmAnya rIte nirdeza karI tenA upara samAjanI dRSTie vivecana ke nirUpaNa na karatAM, kAkA kAlelakare te dharmone, gItAno Azraya laI, gItAdharma tarIke nirdezI tenA upara samAjazAstra lakhyuM che athavA sAmAjika dRSTie te dharmonI upayogitAnuM nirUpaNa karyuM che tenuM zuM kAraNa ? A prazna sahaja ja UThe. gItAnuM ananyasAdhAraNa AkarSakapaNuM e ja A praznano sIdhosAdo uttara che. gItAnA e ja maulika AkarSakapaNAe hajArathI vadhAre varSa thayAM aneka vidvAno ane saMtone potA vize ciMtana karavA, lakhavA ane jIvana ghaDavA preryA che. evI sthitimAM kAkA jevA bahuzruta, svataMtradraSTA ane prayogavIra gItAno Azraya laI temAM pratipAdita daivI saMpatu tarIke gaNAvAyela chavvIsa dharmo ke sadgaNo upara vivecana kare to e jarAye asthAne nathI, paNa ahIM e savAla to Ubho thAya ja che ke aneka dharmagraMtho eka athavA bIjI rIte AkarSaka to che ja, temAM gItAnuM je ananyasAdhAraNa AkarSakapaNuM che te zA kAraNe ? enA evA AkarSakapaNAnAM mukhya aMgo mane potAne nIce pramANe jaNAya che: (1) praznottara paddhati. bauddha piTako, jaina Agamo ke anya koI paNa dharmagraMtha joIe to temAM mukhyapaNe praznottararUpe ja carcA thayelI dekhAya che; saMvAdazailI e carcAnI spaSTatAnuM Avazyaka aMga banI gaI che, paNa anya graMthonI saMvAdazailI ane gItAnI saMvAdazailI vacce mahatu aMtara che, e ja enA AkarSakapaNAnuM eka prAthamika aMga che. anya dharmagraMthomAM koI jijJAsu sIdhI rIte gurune jaI prazna kare che ane guru paNa sIdhI rIte ja javAba Ape che, jyAre gItAmAM tema nathI. emAM praznottaranI mAMDaNI evI uThAvadAra, evI kutUhalavardhaka thaI che ke tene lIdhe zrotA ane vAcakanI jijJAsA khuda dhRtarASTra karatAM paNa anekagaNI tIvra banI jAya che. gItAkAre sAmasAme zastra pheMkavA keDa bAMdhI UbhAM rahelAM baMne pratispardhI sainyo vacce ja arjunane moDhe dharmaviSayaka prazna karAvyo che, ane yuddhanA aMtima nirNayamAM jemano agatyano phALo hato ane je sArathirUpe doravaNI paNa ApavA kabUla thayela e zrIkRSNane mukhe ja e praznano vistRta

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28 * parizIlana javAba apAvyo che. eka to yuddhavRtti ja lokone saheje bhAvatI vastu che, eno rasa jAgyA pachI mANasa maraNaparvata pAchI pAnI nathI karato. bIjuM e ke je yuddhamAM sIdhuM jhaMpalAvI na zake tene paNa e najare jovuM game ja che. jyAM najare jovAnI zakyatA na hoya tyAM paNa yuddhaca vArtA lakhyA e ukti to kAma kare che. tethI dhRtarASTra karatAM paNa tIvra jijJAsA ApaNAmAM e jAge che ke badhuM to ThIka, paNa kRSNanAM lAMbAM lAMbAM vyAkhyAnone aMte arjune nirNaya zo karyo ? ane tenuM pariNAma zuM AvyuM ? saMjaya dvArA dhRtarASTranI jijJAsA pUrNapaNe saMtoSAI haze ke nahi e to te jANe, paNa ApaNe jyAre RriNe vajanaM tava e udgAra arjunanA mukhamAMthI sAMbhaLIe chIe ane teno pAko yuddhanirNaya jANIe chIe tyAre ApaNane eTalI to nirAMta vaLe ja che ke have yuddha baMdha paDavAnuM nathI ane banyuM paNa tema ja.. naimiSAraNyamAM ke bIjA tapovanamAM paNa dharma ane tattvajJAnanI carcA cAlatI hoya toye bhAratIya mAnasa badhuM kAma choDI e tarapha vaLe che, tyAre ahIM to yuddhabhUmi upara ja dharma ane tattvajJAnanA prazno jhINavaTathI carcAya che ane te paNa yuddhanI kAryAkAryatAne uddezIne ja, eTale svAbhAvika rIte ja gItAnI A zailI bahu rocaka banI che. (2) gItAnA AkarSakapaNAnuM bIjuM mukhya aMga te emAM carcAyelA viSayonI pasaMdagI ane te pAchaLa rahelI gItAkAranI dRSTi. potAnA samaya sudhImAM je dhArmika ane tAttvika mukhya mukhya paraMparAoe bhAratIya mAnasa upara kabajo jamAvyo hato, te badhI paraMparAone saMkSepamAM AvarI laI gItAkAre potAnI dRSTie tenI mImAMsA karI che ane temAMthI potAnI eka sunizcita dRSTi phalita karI che. e daSTi te karmayoganI arthAtu phlecchAtyAganI. bhAratIya mAnasa upara mokSa-puruSArthanI ane tenA aMga lekhe nivRttimArganI evI UMDI chApa paDI hatI ke jene lIdhe jIvana-vyavasAyamAM paDela dareka pravRttizIla mANasa mokSa ane nivRttinI vAtomAM jeTalo rasa leto, teTalA svIkArela pravRttimAM bhAgye ja rasa leto. ethI na to tenI jIvanakSetraviSayaka pravRtti yogya rIte sadhAtI ane na mokSanI AkAMkSA pUrI paDatI. evI prajAvyApI asamaMjasa sthitimAM gItAkAre yuddhane vize jIvanayuddhane lagatI dRSTi spaSTa karI. anAsaktipUrvaka pravRtti karavAnI A dRSTi navI to na ja hatI, paNa gItAkAre jevA saMyogomAM ane jevI rIte tenI cokhavaTa karI che te bezaka apUrva hoI bhAre AkarSaka banI che. (3) AkarSakapaNAnuM trIjuM mahattvanuM aMga te gItAnI pratipAdanakalA ane kavitA. gItAkAre sAMkhya tattvajJAna, yogamArga, bhaktimArga, yajJaparaMparA Adi aneka viSayone ThIka ThIka vistArathI chaNyA che; eTaluM ja nahi, paNa teNe dazamA ane agiyAramA adhyAyamAM anukrame vibhUtinirUpaNa tema ja vizvarUpadarzana dvArA je kAvyakaLA darzAvI

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gItAdharmanuM parizIlana * 29 che te badhuM, mukhya praznanI dRSTie ADakathA jevuM lAgavA chatAM paNa, teNe chevaTe e badhA viSayone ane potAnI kaLAne potAnA mukhya pratipAdya viSaya-lecchAtyAga sAthe evI rIte susaMvAdIpaNe yojela che ke vacce vacce nAnImoTI game tevI asaMgatio AvatI hoya to te paNa tenA susaMvAdI sUramAM sAva lupta jevI thaI jAya che. gItAkAra kRSNanA mukhe chevaTe yathecchasi tathA 3 ema kahevaDAve che tyAre ApaNane evI pratIti thAya che ke kaNe arjunane je karmayoga upadezyo, je phlecchAtyAga nirUpyo te teNe pote ja amalamAM mUkyo. yathecchasi tathA guru e vacana dvArA kRSNa arjunane eTaluM ja kahe che ke tArA praznonA javAbamAM je kaMI kahevAnuM hatuM te meM to kahyuM, have huM pariNAmanirapekSa chuM, tane phAve tema nirNaya kara. upara sacavela ane bIjAM keTalAMka tattvone lIdhe gItAnuM je AkarSaka sthAna siddha thayeluM tene ja lIdhe zrI zaMkarAcAryanA pahelAMnA vidvAno gItA upara lakhavA prerAyelA. joke e prAcIna vyAkhyAo Aje upalabdha nathI, tathApi zrI zaMkarAcAryathI mAMDI Adhunika yuga sudhI zaiva vaiSNava Adi aneka paraMparoonA suprasiddha AcAryoe gItA upara saMskRtamAM lakhelI TIkA, anuTIkAnuM vizALa sAhitya upalabdha che. gItAnA maulika AkarSakapaNAmAM, tenA uparanI nAnAvidha saMpradAyonI vividha dRSTivALI vyAkhyAone lIdhe, ora umero thayo che. saMskRtamAM lakhAyelAM bhASyo ane vRttio uparAMta gItAnA maulika AkarSakapaNAmAM asAdhAraNa umero karanAra eka bIjuM paNa sAhitya che ane te lokabhASAmAM racAyela gItA uparanI vyAkhyAo. teramA saikAnA suprasiddha mahArASTrIya saMta jJAnezvara pahelAM koI paNa prAMtIya vidvAne ke saMte gItA upara kaMI lakhyuM hoya to te atyAra lagI ajJAta che paNa mane potAne evo saMbhava lAge che ke koI ne koI drAviDa ALavAra ke nAmanAra saMte gItA upara drAviDa bhASAmAM kaMIka avazya lakheluM hovuM joIe. jo A saMbhava khoTo hoya to lokabhASAmAM prathama lakhavAnuM mAna jJAnezvarane phALe ja jAya che. atyAra lagInI mArI tapAsamAM je mAlUma paDyuM che te uparathI eTaluM kahI zakAya ke gItA para baMgALI ke hiMdI bhASAmAM koIe Adhunika yuga pahelAM lakhyuM nathI. gujarAtI bhASAmAM gItAnA je TabA-anvayArtha pUratI vyAkhyA maLe che te vikramanI 17mI sadI pahelAMnA nathI. yuropIya vidvAnonA hAthamAM gItA AvI tyArathI teNe vizvanA samagra tattvajJavarganuM dhyAna kheMcyuM che. tilaka ane araviMda gItA para hAtha ajamAvyo tyArathI to te bhAratIya dharmagraMthonuM eka bahumUlya ratna banI gaI che. ema to Adhunika yugamAM dayArAma pachI maNilAla nabhubhAI vageree gItA para gujarAtImAM lakhyuM che, paNa chevaTe jyAre enI tarapha gAMdhIjInI dRSTi vaLI ane pote yathAvat jIvela jIvananI paddhati ane sArvajanika prayoga karI ajamAvela potAnI vicArasaraNI gItAnI vyAkhyArUpe temaNe upasthita karI tyArathI to gujarAtI bhASAmAM aneka rIte gInA para

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30 * parizIlana vivecana thavA lAgyAM che ane anya bhASAmAMthI gujarAtI bhASAmAM saMkramaNo paNa thayAM che. kAkAe mULamAM to gItAdharmanuM samAjazAstra marAThI bhASAmAM lakheluM. tenuM ja gujarAtImAM A rUpAMtara che. ema to kAkAe gujarAtImAM paNa gItAnuM vivecana kareluM che, paNa te vivecana ane prastuta samAjazAstra e baMneno prakAra judo judo che. peluM vivecana samagra gItAne Avare che, jyAre prastuta samAjazAstra soLamA adhyAyamAM pratipAdita devIsaMpat pUratA bhAgane ja Avare che. eka kALe prajAmAM pAralaukika svarganI bhAvanA prabaLa hatI. ene siddha karavAno puruSArtha moTA pAyA para ane vividha rIte prajAvyApI thayo hato. tenI sAme bIjI mokSanI bhAvanA sabaLapaNe upasthita thaI. tene lIdhe svarga game tevuM sukhamaya chatAM aMte vinazvara che ema TharatuM gayuM. mokSa e avinazvara-zAzvata sukha che e bhAvanA jema jema baLa pakaDatI gaI tema tema svarganI bhAvanAne lIdhe je zAstraniSThA, kAryakarmavibhAga ane sahakAravRtti Adi saddaguNo prajAmAM khIlyA hatA te saddaguNo aMtarmukha dRSTithI vizeSa vicAranA ane vikAsanA viSayo to banyA ja, paNa vadhArAmAM bIjA paNa keTalAka navA yama, yoga Adi saddaguNone vikAsanI taka maLI. A badhuM cAlatuM hatuM tyAre ja eka navo vicAra udayamAM AvI rahyo hato. tenuM valaNa e hatuM ke mokSa bhale zAzvata sukhanI avasthA hoya, chatAM te pAralaukika mokSa eTale vyaktigata AdhyAtmika vikAsanI ja eka bhUmikA che. koI vyakti evA vikAsanI parAkASThA sAdhe toye te to eka aMgata ane maryAdita siddhi che. pAralaukika mokSane jIvanasarvasva mAnI UMDAmAM UMDI sAdhanA karanAranA jIvanagata saguNono vyApaka dRSTie sAmAjika utkarSamAM zo upayoga ? A vicAravalaNe lokasaMgrahanI agara to sAmAjika zreyanI prabaLa bhAvanAnuM rUpa dhAraNa karyuM. svarganI tema ja mokSanI bhAvanAnA prAdhAnya vakhate je je guNoe prajAnA hRdayamAM ghara karyuM hatuM ane je saguNonA vikAsane pUrI taka hatI te sadguNo pratye lokasaMgrahavAdIonI jarAye upekSA nahotI; UlaTuM temanuM kahevuM e hatuM ke je saguNo vize gaMbhIra ciMtako vicAra kare che ane jene sAdhavA puruSArthI mathe che te saddaguNonA upayoganI dizA mAtra badalavAnI che. AthI vaiyaktika mokSa thato aTakaze nahi ane sAmUhika kalyANano mArga vadhAre saraLa banaze. lokasaMgrahanI A bhAvanAnAM keTalAMka bIjo to IzopaniSada ane mahAyAnanI bhAvanAmAM paDyAM ja hatAM. te bIjone vadhAre vikasita rUpe carcavAno prazna gItAkAre hAthamAM lIdho. gItAnI lokasaMgraha-viSayaka mukhya dRSTi sAMpradAyika AcAryonI vyAkhyAomAM sAva gauNa banI gaI hatI. teno prakAza ane tenuM uddaghATana tilake gItArahasyamAM karyo. tilake karmayoga dvArA je vastunuM pratipAdana karyuM che te mukhya vastunuM zrI araviMde pUrNayoga dvArA potAnI

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gItAdharmanuM parizIlana * 31 Dhabe nirUpaNa karyuM che. gAMdhIjIe e ja karmayoga ke anAsaktiyoganuM potAnI sAva anokhI rIte samarthana karyuM che. A rIte gItAnA lokasaMgrahavicAranI bhAvanA spaSTapaNe tema ja prabaLapaNe sAmAjika sevAnI ane sAmAjika kalyANanI vicAra-dizAmAM pariNamI. lokakalyANanI vAtane Aje gItA dvArA eTaluM badhuM samarthana maLe che ke harakoI ciMtaka karmayogInI najara sauthI prathama gItA para paDe che. kAkAe e ja lokasaMgrahanI balavatI bhAvanAthI prerAI gItAdharmanuM samAjazAstra lakhyuM che. teo pote ja navesara vyAkhyA karavA pAchaLa potAnI zI dRSTi rahI che tenuM spaSTIkaraNa gItAdharmanA chellA prakaraNamAM, gItAdharmanuM jIvantapaNuM e mathALA nIce, aitihAsika dRSTie, nAnAvidha dAkhalA-dalIlo sAthe, asarakAraka rIte kare che. temanuM A spaSTIkaraNa jeo potapotAnA dharmagraMthanI "mamI"nI peThe pUjA kare che ane temAM pUrNapaNAno ke aMtimapaNAno Aropa karI aMte te dharmagraMthone dezakALa-bAhya jevA avyavahAru ane mAtra zraddhAspada banAvI mUke che te saunAM vicAracakSanA unmeSa arthe netrojananI acUka garaja sAre tevuM che. e AkhuM prakaraNa mananapUrvaka vAMcavA jevuM ja che. ahIM to ApaNe temAMnA keTalAka udgAro joIe. je dharmagraMthonI mULa preraNA jIvanamAMnI kendrastha vastuomAMthI maLelI hoya che tenA vikAsano saheje aTakAva thaI zakato nathI. manuSyajAtinuM jIvana jema jema samRddha thatuM jAya che tema tema gItAnAM vacanono artha vyApaka, gUDha ane samRddha thato gayo che. AvI sthiti anaMtakALa sudhI Takaze ema to koNa kahI zakaze ? paNa gItAgraMthane hajI ghaDapaNa AvyAnAM cihno dekhAtAM nathI eTaluM to jarUra kahI zakAze'. "gItAnA lekhakane jIvanadharmanuM jeTaluM rahasya samajAyuM hatuM teTaluM ja gItAnA zabdomAM che ema mAnI levAmAM bhUla che. gItAgraMtha e eka jIvaMta vyakti che. tenuM jIvana gItAnA lekhakathI alaga, svataMtra ane vardhamAna che, eTaluM svIkAryA pachI gItAnA mULa upadezane vaLagI rahIne navI dRSTithI navA artho temAM jovA emAM satyano koI droha nathI, paNa baMnenI kRtArthatA ja che." "gItAdharmamAM kula 35 prakaraNo che. gItAmAM pratipAdelA 26 daivI guNo paikI yajJa, dAna ane tapa e traNa guNone eka ja prakaraNamAM carcA che ane zama-dama e be guNa paNa eka ja prakaraNamAM lIdhA che. bAkInA dareka guNa para svataMtra prakaraNa hovAthI daivI saMpane lagatAM prakaraNo thAya che. vadhArAnAM 12 prakaraNo gItA samagrane samajavAmAM sahAyaka thaI zake evA keTalAka muddAone sparzI tema ja daivI guNa-saMpane AdhAre racAnAra samAjanA svarUpane spaSTa karavAnA khyAlathI lakhAyelAM che. te prakaraNono krama A pramANe che. : 1. gItAnuM lokazAstra, 2. abhaya, 3. sattvasaMzuddhi, 4. dhRti, 5. zamadama, 6. teja, 7. yajJa, dAna ane tapa, 8. kSamA, 9. mArdava, 10. Arjava, 11. adroha, 12. apazuna, 13. hI, 14. zauca, 15. alolupatva, 16. acApala,

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3ra * parizIlana 17. nAtimAnitA, 18. akrodha, 19. jJAnayoga-vyavasthiti, 20. svAdhyAya, 21. dayA, 22. ahiMsA, 23. satya, 24. zAMti, 25. cAturvarya, 26. gItAmAM hiMsA ke ahiMsA? 27. brahma eTale zuM ? 28. karmavAdanI pUrvapIThikA, 29. brahmacarya, 30. jIvanayoga, 31. ziSTa praHI, 32. thevadhAraste, 33. AzramavyavasthA, 34. gItAmAMnuM rUpakAtmaka yuddha, 35. gItAgraMthanuM jIvaMtapaNuM. samAjane dhAraNa karanAra lekhe daivIsaMpanuM nirUpaNa karavA kAkA icche che. tethI temane samAjanI vyAkhyA karavAnuM ane sAthe sAthe samAjazAstranI viSayamaryAdA nirUpavAnuM prApta thAya che. mATe prathama prakaraNamAM temaNe A badhI bAbato spaSTa karI che ane gItAnI dRSTi tema ja AryaparaMparA dhyAnamAM rAkhI gItAnA samAjazAstrane lokazAstra tarIke oLakhAvyuM che. Adhunika samAjazAstrIonI samAjazAstraviSayaka kalpanA ane viSayamaryAdA bahu ja vyApaka che ane tethI ja te lokazAstrano paryAya banI rahe che. abhaya e mULe AdhyAtmika guNa manAto Avyo che. eno AdhAra amaratvanI bhAvanA che. jijIviSA zabdano vaiyaktika jIvananI tema ja hArdika jIvananI IcchA pUrato saMkucita artha rUDha thayelo hovAthI bhayanI paraMparA janme che ane smRtikAroe tathA nItividoe paNa rAjataMtra, varNavyavasthA Adi badhAM ja taMtrone susaMgaThita rAkhavAnA. eka ilAja tarIke bhayanuM samarthana karyuM che. UgatA prajAmAnasane ghaDavA, vikasAvavA ane susaMskArI banAvavAnI javAbadArI lenAra keLavaNIkAro sudhdhAM bhayamUlaka taMtravyavasthAnI himAyata karatA AvyA che. tethI sahaja ja prazna thAya che ke abhayamUlaka samAjavyavasthAnI himAyata karanAra kAkAe paraMparAgata ane zAstrasamarthita bhayamUlaka vyavasthAno kAMI vicAra athavA khulAso karyo che ke nahi? Ano uttara abhayanI himAyata karatAM bahu sUkSma ane dIrghadraSTi vAparI samAdhAnakAraka rIte dAkhalAdalIla sAthe Apyo che. emAM emanA smRtizAstraviSayaka abhyAsa ane keLavaNIkAranI zuddha dRSTi e baMne jovA maLe che. temanA kahevAno niSkarSa eTalo ja che ke je pote bhayabhIta rahe te samAja to kadI utkarSa sAdhI zakato ja nathI, paNa je bIjAne bhayabhIta rAkhavAnI gaDamathalamAM ja paDela hoya te sudhdhAM potAno sthAyI ane spRhaNIya utkarSa sAdhI zakato nathI, kema ke tevA utkarSamAM upayogI thAya evAM tenAM zaktisAdhano khoTI rIte vaparAya ane ghasAya che. A dRSTithI na DaravA ane na DarAvavAnI abhayanIti ja samAjanA vyApaka utkarSa mATe Avazyaka che. satvasaMzuddhinA prakaraNamAM sAmAjika saMgaThananA sAcA AdhAra lekhe sattvasaMzuddhinuM je vividha dRSTie kAkAe nirUpaNa karyuM che temAM sAmAjika vikAsano saMkSipta itihAsa ja AvI jAya che. hRdayazuddhi e ja sattvasaMzuddhi che. jeTalA pramANamAM te hoya teTalA

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gItAdharmanuM parizIlana * 33 pramANamAM ja sAmAjika saMgaThana TakI zake che evuM yathArtha vidhAna karyA pachI parazurAma, vasiSTha, vizvAmitra, rAmacaMdra, zivAjI AdinA paurANika ane aitihAsika dAkhalAo TAMkI kAkAe ThIka ja kahyuM che keH zivAjIe hiMdu saMgaThana karyuM tethI Aje ApaNe jo teTaluM ja karavA nIkaLIe to te kALAnukULa nahi thAya. vyakti ane samAjanA agara to vyaSTi ane samaSTinA hitavirodho TALavA mATe chellAM baso-traNaso varSomAM samAjazAstrIoe je upAyo vicAryA che te badhA karatAM sattvasaMzuddhino upAya keTalo kAragata nIvaDI zake e muddo bahu ja hRdayaMgama rIte rajU karAyo che. sattvasaMzuddhi dvArA kuTuMbasaMsthAno AMtarika ane vyApaka sudhAra karavA upara bhAra ApavAne badale kuTuMbasaMsthAmAM taDa pADatI saMnyAsa ane zramaNa-saMsthAo moTA pAyA upara racAI. tene pariNAme e saMnyAsa ane zramaNa-saMsthAonA ane mULabhUta kuTuMbasaMsthAnA zA hAlahavAla thayA tenuM hubahu aitihAsika citra kAkAe AlekhyuM che. temaNe mokSanI vyAkhyA ApI che te zAstrIya hovA uparAMta vizeSa buddhigrAhya ane sarvopayogI che. teo jaNAve che ke: "paripunA baMdhanamAMthI kAyamano chuTakAro meLavavo e ja mokSano artha che. taddana maTI javuM ane koI rIte zeSa na rahevuM evo mokSano artha nathI. mokSa paNa eka sAdhana ja che. tenuM aMtima sAdhya che vizvAtmakaya. e ja lokajIvanano parama ane carama Adarza che." dhRtinA prakaraNamAM vyavahAru ane vaijJAnika dAkhalA vaDe jyAre kAkA dhRtinuM svarUpa spaSTa kare che tyAre te game tevA nabaLAbaLAne sudhdhAM dhRtino Azraya levAnI bhUkha jagADe che. nAsabhAga karatAM sainyamAM jo senApati sAcI vRtivALo hoya to te temAM pAchI kAryakArI ekatA sthApe che. manuSyatara prANIo ane manuSya vacce je maulika aMtara che te darzAvavA sAthe mANasane navA navA prayogo karavAmAM dhRti ja TakAvI zake e vidhAna kare che tyAre kAkA mANasajAtinA vikAsanuM rahasya spaSTa kare che. ekalA ja puruSArtha karavo eTale bIjAne hAthA banAvI mAtra pote ja AgevAnI levI evI madhyakAlIna ekAMgI nIti ane saMghanI AgevAnI na levI evI bIjI ekAMgI nIti e baMnenuM niHsArapaNuM temaNe manoraMjaka rIte darzAvyuM che. bIjI nItinA niHsArapaNA mATe zrI ravIndranAtha ThAkure Apelo dAkhalo temaNe noMdhyo che ke gAmanA hitArthe AgevAna thaI kUvo bAMdhanAra phALo ugharAvavA nIkaLyo tyAre tene loko kahe che, kUvAnuM puNya tane, paisA amArA ? zama-damanA nirUpaNamAM tenuM sAmAjika dRSTie je svarUpa AlekhyuM che te zAstrokta vyAkhyAno Avazyaka vistAra che. temaNe kahyuM che ke ApaNA dehagata jIvananA karatAM ApaNuM samAjagata jIvana ja vyApaka, dIrghakAlIna tema ja arthapUrNa hoya che ane tethI ApaNI dehagata vAsanAone rokIne ApaNuM sAmAjika jIvana zuddha ane niSpApa karavuM

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ja che parizIlana e Avazyaka hoya che. dehagata vAsanAone kAbumAM laI rokavAne mATe je Atmika zaktino ApaNe upayoga karIe chIe tene ja zama-dama nAma ApeluM che. zama ane dama baMnemAMthI pahelAM zenA upara bhAra Apavo eno khulAso paNa svAbhAvika ja che: bAhya Tevo badalavAthI svabhAva ApoApa badalAya che e sAcuM ane e vAta paNa kharI che ke svabhAvamAM pheraphAra thavAthI Tevone navuM valaNa maLyA vinA rahetuM nathI. eTale sAdhakoe ane samAjanA AgevAnoe baMne bAjuthI zarUAta karavI joIe.' chaThThA prakaraNamAM tejanI vizada carcA karyA pachI kAkAe sAtamA prakaraNamAM yajJa, dAna ane tapa e traNa guNonI ekasAthe mImAMsA karI che. ApaNe badhA ja tapano rUDha artha jANIe chIe. bhAratamAM tapanA jeTalA prayogo thayA che ane jeTalA kALathI tenAM vividha svarUpo khIlatAM khIlatAM chevaTe te bahurUpI banyuM che teno itihAsa bhAratIya vADumayamAM ane badhI bhAratIya dharmaparaMparAomAM jIvita che. eka rIte bhAratane tapobhUmi kahI zakAya. kaThaNamAM kaThaNa tapathI mAMDI sahelAmAM sahelA ane vadhAremAM vadhAre sagavaDakAraka taponI sRSTi bhAratIya jIvanamAM vyApelI che, tema chatAM aneka bAbatomAM bhAratIya samAjanI pAmaratA jANItI che. AnuM mULa kAraNa pakaDI kAkAe tapano artha evI rIte vistAryo che ke te tenA bAhya bahurUpIpaNAne sajIva banAvI zake. tapanI vyApaka vyAkhyA harakoI vAcakanA dhyAnamAM sahelAIthI UtarI zake te mATe temaNe potAnA paurANika jJAnasaMgrahamAMthI gaMgAne himAlayathI nIce ANanAra jahununo dAkhalo bahu ja AkarSaka rIte yaMkayo che ane bIjA paNa dAkhalA sUcavyA che. vicAranA vikAsa sAthe ja AcArano vikAsa thAya che. baMneno saMvAdI vikAsa e ja sAmAjika saMskRtino vikAsa. jema jema saMskRti vikasatI jAya tema tema prAcIna zabdomAM navA arthanA staro umerAtA ja javAnA. yajJa zabda prAcIna TaMkazALamAM taiyAra thayo; tyAra bAda kalpI na zakAya eTalA tenA artho khIlatA ane samAjamAM rUDha paNa thatA gayA che. kAkAe enA arthavikAsano itihAsa dhyAnamAM rAkhI sAmAjika mokSane siddha karI zake evo teno sthira artha saraLa zabdomAM karyo che. e artha sahelAIthI samajI zakAya ane sAmAjika pravRttimAM teno amala karavAnuM baLa maLe te hetuthI temaNe potAnA himAlayano pravAsa'mAMthI sArvajanika vAsaNa mAMjavAnAM pariNAma ane zaucakriyA vakhate prathamathI nahi, paNa pachI upara mATI nAkhavAnA lAbha sUcavatA be dAkhalAo TAMkyA che. A dAkhalA sAmAnya jevA lAgavA chatAM tenuM preraka baLa asAdhAraNa che. tapa ane yajJa vaccenuM tAratamya paNa temaNe eka suMdara dAkhalAthI samajAvyuM che. "kUvAmAMnuM pANI hAthathI paMpa calAvIne upalA mALa uparanI TAMkImAM laI javuM e thayuM ta5. upara AvelI yaMkInI sagavaDane lIdhe gharamAM jyAM joIe tyAM ane joIe teTaluM pANI vAparavuM ane phuvArAo uDADavA e bhoga thayo. Ama uparathI

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"gItAdharma'nuM parizIlana 0 35 nIce AvelA pANIne pharIthI zuddha karI tene pAchuM paMpa vaDe TAMkI sudhI caDhAvavuM athavA pahoMcADavuM e thayo yajJa.' sAmAnya rIte dAna ane tyAga e baMne zabdo paryAya gaNAya che, paNa e bemAM sUkSma aMtara zuM che te kAkAe darzAvyuM che ane baMnenI vedhaka carcA karI che. amaizananuM sAmAjika mUlyAMkana karatI vakhate kAkAe paizunya eTale zuM tenI carcA karI che. temAM je cAmaDI vinAnA zarIra sAthe mANasonA AMtarika ALI vRttivALA mananI sarakhAmaNI karI che te kAkAnuM upamAkauzala darzAvavA uparAMta bhAre sUcaka che. pizuna mANasane zAstramAM mavidhU kahyo che. mavi' zabdano kharo bhAva A upamA dvArA vyakta thayo che. guruziSyanA saMbaMdhanI je vigatathI mAhitI ApI che te jAtaanubhavI hoya tevI asaMdigdha che. keLavaNI gulAmo sarjavA ke mANasayaMtra nirmANa karavA nathI e temanuM kathana keLavaNIzAstranuM mahat rahasya che ane te sAcA keLavaNIkAranA anubhavamAMthI ApameLe sareluM hoya tevuM che. aMtevAsI, chAtra jevA je zabdo vidyArthI mATe prasiddha che te kayA vAtAvaraNamAMthI, kaI bhAvanAmAMthI ane kayA hetuthI yojAyA che tenuM spaSTIkaraNa A carcAmAM che. vadhAremAM vadhAre jyAM nikaTano saMbaMdha hoya tyAM ja guNa ke doSa jANavA-pakaDavAnI taka hoya che. AvI taka bIjA koI paNa saMbaMdha karatAM guruziSyanA saMbaMdhamAM vadhAre pramANamAM hoya che; eTale guru pote ziSyane doSAvA2ka arthamAM chAtra samaje ane kahe to te yukta ja gaNAya. A vastu taittirIya upaniSadamAM, jyAM guru vidyArthIne samAvartana vakhate zikSA Ape che tyAM, kahevAI paNa che. guru kahe che : "amArAM sucarita grahaNa karaje, anya nahi.' A kevuM nagna satya che ! koI nokara mAlikane choDI jAya ke ka-mane vidAya leto hoya tyAre jo te nokara kharekhara paricAraka ane pAripArthika hoya to mAlika tene vidAya ApatI vakhate zuM evuM ja na kahe ? eka ke bIje kA2Ne be mitro vacce aMtara UbhuM thatAM teo paraspara chUTA paDe tyAre baMne ekabIjA pAsethI zI AzA rAkhe ? sAmAnya rIte jIvanavyavahAranA dareka pradezamAM mANasanA manamAM evo Dara rahe che ke, rakhe mArI vAta A bhAI pragaTa karI de. ghaNAM mANasonuM baLa ke parAkrama e ja hoya che ke teo sAmAnA doSane pragaTa karI devAnI dhamakI ApyA kare che. eTale paizunavRtti e kharI rIte samAjano saDo che. doSakathana e jAte duSTa nathI, paNa enI pAchaLa kevI vRtti rahelI che te ja jovAnuM hoya che. jo savRttimUlaka doSakathana hoya to te paizanamAM na Ave. evI sthitimAM e kathana parokSa sthitimAM thAya paNa nahi. suvarNa niyama e che ke je moDhe kahI zakAya tethI jarA paNa vadhAre pITha pAchaLa na kahevAya to samajavuM ke emAM paizuna nathI - jo A vakhate temAM Aveza na hoya to.

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36 * parizIlana bezaka, samAja-suvyavasthAno pAyo apazuna che. strIo kUthalIzUra che ema kahevAya che; paNa kUthalI to evI vyApaka che ke te sAdhu, vidvAna, adhyApaka Adi badhAne vaLagI che ane jo e ja strItvanI vyAkhyA hoya to pachI puruSane zodhavAnI ja mahenata levI paDaze ! bauddha abhidharmamAM "hirI" ane "tapae bene zobhana guNomAM gaNAvyA che. koI jue che ke nahi teno kazo paNa vicAra karyA vinA ApameLe ja akRtya vicAra ane vartanathI dUra rahevAnI svayaMbhU vRttine ja hirI' ane bIjAthI zaramAI akRtya karatAM aTakavuM tene "otapa' kahela che. amarakozamAM phrI ane apatrapA' zabdo che te ja pAlimAM 'hirI' ane 'otapa' che. amarakozamAM paNa lhI ane apatrapAno artha upara pramANe ja karela che. AcArAMga jevA prAcIna prAkRta graMthamAM "lajju zabda che, te svataH lajjA arthamAM ja vaparAyelo che. kAkAe lhInI carcA karatAM lAja, AbarU zabdano prayoga karyo che te anukrame hI ane apatrapAnA bhAvAmAM ja karela che. lAja, AbarUne kAkAe samAjanI AkharI mUDI kahI che te taddana yathArtha che. jo samAja pAse A AkharI mUDI na hoya ke ochI hoya to te suvyavasthita rIte jIvana gALI ja na zake. joke guNavattAnI dRSTie atripAnA karatAM hInuM sthAna caDiyAtuM che, chatAM sAmAjika vyavahAra moTe bhAge apatrapAnA AdhAre ja nabhe che. kAkAe zaucano aneka dRSTie UhApoha karyo che. vyaktigata zauca e eka vastu che ane sAmAjika zauca e bIjI vastu che. e be vaccenuM tAratamya teo khUba dAkhalAdalIlathI batAve che; tethI paNa AgaLa vadhI teoe zArIrika ane mAnasika zaucanuM sAmAjika jIvanamAM je sthAna che ane je hovuM joIe te bahu ja vigatathI samajAvyuM che. mane game tyAM bhame to zarIra kAbUmAM hoya eTale basa che evuM valaNa dharAvanArane sacoTa javAba ApatAM kAkAe ThIka ja kahyuM che ke: "ekAda gharamAM khUba gaMdakI chupAvI rAkhI hoya. te koInI najare na paDavA daIe topaNa temAMthI rogano phelAvo thavAno ja. A vAta jeTalI sAcI che teTaluM ja e paNa sAcuM che ke koIka eka jaNanI cittavRtti mAlina hoya to AkhA samAja para te potAno prabhAva pADyA vinA raheze nahi. ethI UlaTuM, ekAda jaNanI cittavRtti pavitra, udAtta ane Arya haze to tenI asara paNa samAja para pahoMcavAnI ja' kAkAe mAnasika zaucanuM pradhAnapaNuM batAvatAM dehApatya ane vicArApatya evA be prakAranAM apatyo vaccenuM aMtara batAvyuM che, te temanA vaktavyane sacoTapaNe rajU kare che. Ama to zauca sarvatra saMbhaLAya ane gavAya che, paNa enuM sAmAjika mUlya keTaluM che teno vicAra vyApakarUpe hajI sArvatrika thayo nathI. tethI gItAne AdhAre thayelo A vicAra bahu upayogI thaI paDe tevo che.

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gItAdharmanuM parizIlana * 37 alolupatAnI carcAmAM kAkAe prathama anubhavamAM AvatI anekavidha lolupatAno nirdeza karyo che. adhikAra ke svArthalolupatA, svAdalolupatA, kAmalolupatA, e badhI lolupatAo kevI kevI rIte bAdhaka nIvaDe che e saghaLuM temaNe sAmAjika vyavahAra, rAjakAraNa ane AhAravidhimAMthI dAkhalAo cUMTI taddana dIvA jevuM spaSTa karyuM che. je loko unmAdaka vAtAvaraNa vacce rahIne alolupatA sAdhavAnI himAyata kare che temane kAkAe akATya uttara ApatAM kahyuM che ke chevaTe evI himAyata vAmAcAra bhaNI ja vALe. vaLI, jeo nirmaLatAnA AdarzanI khAtara strIone paDadAmAM rAkhavAnI ane puruSoe pUtaLI sudhdhAM na jovAnI himAyata kare che temano ekAMta paNa brahmacaryanA Adarza mATe poco ja che e paNa kAkAe yathArtha rIte darzAvyuM che ane alolupatA vaiyaktika ke sAmAjika ArogyamAM kevuM agatyanuM sthAna bhogave che te sthApita karyuM che. nAtimAnitAnI carcAmAM amAnitvano paNa vicAra karyo che. eno artha mAna na karavuM eTalo ja sIdhI rIte thAya che; jyAre nAtimAnitAno artha atimAna nahi, paNa Avazyaka mAna rAkhavuM ja joIe evo thAya che. eka bAjuthI mAna na rAkhavAnuM kahevuM ane bIjI bAjuthI Avazyaka mAnane saguNa kahevo e be vacce dekhIto virodha che, paNa eno khulAso kAkAe ThIka ThIka karyo che. mAna na karavuM eTale pote je jANyuM hoya ke jANato hoya tene ja saMpUrNa mAnI bIjAnA anubhavane na avagaNavo. AvI avagaNanA ja badhI takarAranuM mULa bane che, paNa A carcA karatAM kAkAe je upamA vAparI che te temanAmAM ramato kAlidAsa ane hemacaMdrano AtmA sUcave che. taddana vyavahAru jIvanamAMthI kevI sarasa upamA pakaDI che, je sAMbhaLatAM ja cittane coMTI jAya che. anubhavanI mATImAMthI jJAnanI mUrti ghaDatI vakhate te sukAIne tarata ja kaDaka na banI jAya tenI khabaradArI mANase rAkhavI joIe. amAnitvanuM pANI vArevAre chAMTIne cIkaNI mATIne jo narama rAkhIe to ja jJAnanI mUrtino ghATa sudharato rahe ane tenuM ghaDatara vadhAre ne vadhAre sarvAga suMdara kahI zakAya.' nAtimAnitAnA be artho karyA che, te jIvananA anubhavamAMthI lIdhA che ane barAbara samAjadRSTie ghaTAvyA che. sevaka sAmAjika kalyANa arthe kAMI paNa kare tyAre sevakarUpa hAthAe ema na vicAravuM joIe ke sevya-samAjarUpa ghaMTIe ja hAthAnI AsapAsa, hAthAnI marajI mujaba, pharavuM ne hAthAe pote sthira rahevuM. ema sevaka vicAre to enA upara atimAnitAno bhAra eTalo badho vadhe ke chevaTe samAjanI ghaMTI cAle ja nahi ane sevA paNa thaI na zake. ahIM hAtho ane ghaMTInuM dRSyata keTaluM sacoTa che ! bIjA arthamAM paristhiti game tevI pratikULa hoya, arthAt tenA upara kAbU jamAvI zakAya evuM na paNa hoya, tyAre puruSArtha nakAmo haNI na nAkhavAnI sUcanA che. siddhAMta

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38 0 parizIlana kAyama rAkhI paristhiti pramANe mAMDavALa karavAnI vRtti e ja nAtimAnitA che. sevA karatAM je Dagale ne pagale mAnasika ADakhIlIo Ave che ne mULa dhyeyane ja vaNasADe che te anubhavamAMthI A artho sphaya che. dayAno mULa AdhAra prematattva che. manuSya-manuSyatara dareka prANImAM prematattva ja jIvana sAthe otaprota che, athavA ema kaho ke prema ane jIvana e baMne zabdo paryAya mAtra che. prema karavo ane jhIlavo, tene vikasAvavo ane vistAravo e ja jIvananI prakriyA che. bIjA pratye prema darzAvyA sivAya agara to bIjAno prema jhIlyA sivAya koI paNa nAnuM ke moTuM prANI jIvI zake nahi. e vinA ene jIvana kaMTALAbhareluM ja lAge ane jIvana jaladI choDI devuM evo bhAva ja janme. A uparAMta, dareka jIvadhArI potAnA premano vistAra paNa karavA mathe che ane kharI rIte enA vistAramAM ja enuM AkhuM jIvana pUruM thaI jAya che. jaDa ane cetana e be vacceno bheda darzAvavo hoya to premanA nAstitva ane astitvathI ja darzAvI zakAya. jo Ama che, ane che paNa ema ja, to TharyuM ema ke cetanAno vistAra karavo e ja prema che. bIjA pratye vahAla darzAvavuM ane bIjAnuM vahAla meLavavuM e ja priya zabda uparathI banela prema zabdano phalitArtha che. jo cetanatattvane ja brahma, Izvara ke AtmA kahIe to TharyuM ema ke prema e ja AtmA che ane e paNa kahyuM ke Avo AtmA sUkSma, sthULa sarva prakAranAM prANIomAM mojUda che. to pachI ema na kahI zakAya ke AtmA mAtra manuSyamAM vase che. A jAtano vicAra kAkAe mUkyo che te tattvajJAna ane vyavahAranI dRSTie taddana buddhigamya che. jo prema e sahaja ane jIvananuM maulika upAdAna hoya to ema kema bane che ke eka jaNa bIjA pratye ghaNI vAra vagara kAraNe paNa aNagamo darzAve che; ene pajavavA, zoSavA jevI apriya pravRttimAM rasa le che? A praznano uttara ApaNane jIvananAM judAM judAM pAsAM tapAsavA tema ja tenAM baLAbaLanuM tolana karavA prere che. dareka prANImAM buddhi ane samajaNano vikAsa ekasarakho nathI hoto ane e ja kAraNe roSa, dveSa, adekhAI ke vadhAre paDatuM zoSaNa karyA vinA ja potAnuM jIvana kema goThavI zakAya te kaLA saumAM ekasarakhI siddha thaI nathI, eTale prema cAhanAra ane prema karanAra mANasa jevuM vikasita prANI paNa potAnA samAjamAM ane mAnavetara jagatamAM potAnuM nirupadravI sthAna - jIvavuM ane jIvavA devuM - siddha karI zakayuM nathI, paNa sAthe sAthe ApaNe joIe chIe ke mAnavasamAjamAM kALe kALe vyaktio pedA thaI che ane thAya che ke je potAnI sAcI samajaNa ane jIvanakaLAnI viziSTa sAdhanA dvArA AkhA jagata pratye ekasarakho prema vyakta karI gaI che ane vyakta karatI atyAre paNa jovAmAM Ave che. je vastu virala vyaktiomAM dekhAya te anyamAM na ja saMbhave evA daSTikoNathI

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"gItAdharma'nuM parizIlana 0 39 jIvanavyavahAra ghaDavo te karatAM e vastu prayatnathI badhAmAMya sAdhya thaI zake che evI samajaNane AdhAre jIvanavyavahAra keLavavo e saune mATe keTaluM sAruM che ! vaLI, ema paNa nathI ke prayatnathI samAjamAM jIvavuM ane jIvavA devuM'nI bhAvanA vadhAre vikasAvI ke sthira karI zakAtI nathI. je vyakti eka vAra ghaNA pratye upadravakArI vyavahA2 ka2tI hoya che te ja vyakti sAcI samajaNa pragaTatAM tethIye vadhAre prati nirupadrava jIvanavyavahAra keLave che tevuM ApaNe ApaNA ja jIvanamAM joIe chIe. prematattvanA vikAsa ane vistAramAM bAdhA nAMkhe evI vRttio paNa jIvanamAM paDelI che. svArtha, krodha Adi ghaNI vAra prematattvane vikasAvavAmAM ADe Ave che; paNa bArIkIthI joIzuM to e lobha ane krodha jevI virodhI vRttionA mULamAM paNa vastutaH premano aMza paDelo hoya che. eka vastu pratye prema thayo eTale tene vadhAre paDatI tvarAthI siddha karavAnI utAvaLamAM tenI ADe AvatAM tattvo pratye ApaNe cheDAI jaIe chIe. Ave vakhate dhIraja ane samajaNa keLavavAmAM Ave to eka vastu pratye coMTela premano Avega virodhI dekhAtAM tattvo pratye krodha ke AvezanuM rUpa dhAraNa na karatAM premarUpamAM ke samatvamAM ja badalAI jAya. RSioe ane sAdhakoe A kaLA jIvanamAM paNa darzAvelI che. vaLI, bIjI rIte joIe to, prematattva e satya, ziva ane suMdara che. jenI pUrI kasoTI na thAya, jene mULathI UkhaDI javAno asat thaI javAno - prasaMga na Ave, jemAM vikRti thavAnI veLA na Ave ane jenuM DahoLANa karanAra prasaMgo ja na Ave ane A badhuM Ave tyAre je potAnuM satya, ziva, suMdara svarUpa pragaTa karI na zake, sAcavI na zake, vadhArI na zake te vastu satya, ziva, suMdara che ema kahI ja na zakAya. game tevA jhaMjhAvAta vacce paNa je potAnuM mULa svarUpa akhaMDita rAkhI zake, vikasAvI ne vistArI zake te ja satya, ziva ane suMdara che. A dRSTie jotAM lobha, krodha jevI vRttionI sakhata kasoTImAMthI kSemaMkara rIte pasAra thavAmAM ja premanuM prematatva che ane emAM ja sAmAjika jIvananI carama sImA che. na buddha, mahAvIra, krAisTa ke gAMdhIjI jevAnAM saMvedano jotAM cokhkho anubhava thAya ke emaNe evI AkarI kasoTImAMthI ja potAnA prematattvano vikAsa ne vistAra karyo che. kAkAe dayAnI carcAmAM aneka dRSTibiMduthI mahattvano vicAra karyo che. bahu vicAra karatAM ema lAge che dayAnA mUlAdhAra prematattvamAM ja bAkInA badhA sadguNono samAveza thaI jAya che; athavA ema kaho ke bIjA sadguNo e premabIjanA aMkuro, pallavo ane patro jevA che.

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40 0 parizIlana ahiMsAnI carcA eTalI badhI vyApaka ane sarvAMgINa tema ja hRdayasparzI che ke temAM kAMI umeravuM e mithyA DahApaNa jevuM che. ene hRdayaMgama karavAmAM ja enuM kharuM mUlyAMkana che ema to A carcAmAMthI pratyeka vastu manane pakaDI le che, chatAM keTalIka upamAo ane dAkhalA sAmAnya chatAM asAdhAraNa rIte manane jItanArAM che. brahma eTale AtmA ke evuM kaMI phUTastha athavA apariNAmI tattva manAya che. e tattva mULamAM game tevuM hoya chatAM eno jIvanagata ane anubhavasiddha artha ahiMsA ja che. huM sarvatra ane saumAM chuM ane sau mArAmAM che agara to badhAM samAna chIe e bhAvanA ke dhAraNA vinA ahiMsA kadI yathArtha siddha thatI ja nathI. evI bhAvanA vastutaH jIve che ke maravAne vAMke jIve che, enI parIkSA ahiMsAnI kasoTIthI ja thaI zake che. ahiMsAnA AcAra vinAno brahmavicAra ke AtmavicAra e mAtra zuSkavAda che. tethI ahiMsA, brahma ane AtmA e badhA paryAya eTale samAnArtha zabdo che. AthI ApaNe joIe chIe ke AcArAMgamAM samagrapaNe ahiMsAnI sAdhanA upara bhAra devAyo che ane te ja sAdhanAne brahmacarya kahela che. dayA ane ahiMsA baMneno mULa AdhAra agara prema ja che to gItAmAM e baMne guNo judA kema nirdezyA ? e praznano uttara kAkAe jANIne ja Apyo na hoya ema lAge che - ema samajIne ke e vastu bahu cokhkhI che. koInuM sukha ke jIvana na haravuM e premanI niSedha bAju ahiMsA che, jyAre dayA e tenI bhAvAtmaka bAju che. bIjAnA duHkhamAM bhAgIdAra thavuM ke potAnA sukhamAM bIjAne bhAgIdAra banAvavA kAMI karI chUTavuM e dayA che. eka ja sikkAnI be bAju che. sAcI ahiMsAmAM dayA ane sAcI dayAmAM ahiMsA na samAya ema bane ja nahi; paNa vyavahAramAM phoDa pADavo jarUrI hovAthI gItAkAranI peThe kAkAe premanI te baMne bAjunuM AcArapakva vicAra dvArA samAjadRSTie nokhuM nokhuM nirUpaNa karyuM che. kAkAe gItAmAM hiMsA ke ahiMsA ?" e mathALA nIce eka svataMtra prakaraNa lakhyuM che. temAM pote prathama hiMsAnI tarapheNa karanAra hatA ane pachI kramekrame ahiMsAnA ta2dA2 ane samarthaka kema thayA eno 1904thI AgaLano parivartana-krama darzAvyo che te kAMI sAdhAraNa mahattvano nathI. gItAmAM hiMsAnuM vidhAna che evo saMskAra moTe bhAge ApaNA badhAmAM eka athavA bIjI rIte paDelo che; paNa e saMskAranuM zravaNamanana dvArA saMzodhana karavuM ane eka cokkasa nirNaya 52 pahoMcavuM e kAma saune mATe sa2La nathI. kAMI nirNaya bAMdhyo toye te AcaraNanI kasoTIe kasAyelo ja hoya evuM to bhAgye ja hoya che. kAkAno nirNaya mAtra dalIlamUlaka ke buddhivAdamUlaka nathI. emaNe AcaraNanAM vividha kSetromAM hiMsAviruddha ahiMsAvRttino prayoga karI ahiMsAzaktino kAMIka paNa anubhava karyo che ane tethI ja emanI ahiMsAnI samarthaka tarkazailImAM vizeSa teja pratIta thAya che.

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gItAdharmanuM parizIlana - 41 satyanI carcAmAM jJAtavya to ghaNuM ja che, paNa emAM upamAkauzala lekhe be upamAo dhyAna devA jevI che. bALaka janmatAMveMta mAno saMbaMdha laIne ja Ave che. te saMbaMdha tenA hADapiMjaranA baMdhAraNa sAthe ja ghaDAyelo che, tema satya e jIvananA astitva sAthe ja saMkalita che. jIvana paheluM ane satya pachI ema nathI. tethI satyanI bhUmikA upara ja jIvananI gatividhi e svAbhAvika gatividhi che ema upamAno bhAva che. bALaka janmyA pachI moTuM thaI game tyAM game te rIte vicare ane vihare chatAM mAtA taraphathI maLela sUkSma ane sthULa vArasAnI bhUmikA jo te gumAve to tenuM astitva ja na rahe athavA vikRta bane. dIvo eka ja jagyAe sthira hoya to te mAtra te ja sthaLamAM prakAza Ape ane navA pradezo tamasAgRta ja rahe, paNa cAlavA sAthe battIne paNa cAlavA daIe to navAM jIvanakSetromAM paNa te prakAza Ape. prakAza ane jIvana tema ja prakAza ane vyavahAra chUTAM ja na paDe. tema ja satya jo pratyeka jIvanavyavahAramAM sAthe hoya to jIvananI tamasAgRta galIkUcIomAM ke aMdhArI guphAomAM paNa te rasto batAve. satyanA tera AkAro mahAbhAratamAMthI darzAvyA che. Ano artha eTalo ja che ke mULamAM satya hoya to te vyavahAramAM jude jude nAme prasiddha evA aneka guNorUpe AvirbhAva pAme che. bIjA guNo e tenAM nAnAvidha rUpo che - jema eka dhAtunAM aneka rUpo hoya tema. draSTAo koI paNa eka saguNane jyAre enA mULa arthamAM vyApaka rIte jotA ane varNavatA tyAre bAkInA saguNone enA AkAro ja mAnatA. jema zivane mukhya deva mAnanAra bAkInA devone tenAM ja rUpo mAnato; viSNune parama davaita mAnanAra paNa e ja rIte kalpanA karato; te rIte je sAdhaka je saguNane Azare mukhyapaNe vartato te bIjA guNone tenA vartuLamAM tenA aMga tarIke goThavato. dA. ta., ahiMsAnI ananya sAdhanA karanAra buddha ke mahAvIre bIjA badhA guNone ahiMsAnA vyApaka vartuLamAM tenA aMga lekhe goThavyA che; jema gAMdhIjIe satyanA vartuLamAM anya saddaguNone goThavyA che tema. A eka sAdhanAnI ananya niSThAnuM sUcanamAtra che. - RgvadamAM satya ane te e zabdo che. temAM ktano artha sahaja niyama karavAmAM Ave che. sUryano udaya-asta ane RtucakranuM gamanAgamana niyama pramANe ja thAya che. A rIte niyama e Rta che ane e niyama je sat upara pratiSThita che te satya, paraMtu bArIkIthI jotAM trikAlAbAdhita niyama ane satya e be judAM hoya tema samajAtuM nathI. chatAM eTaluM kharuM ke Rta eTale gati-niyamabaddha gati ane temAM je saMvAdapaNuM te satya. citramAM rekhAo ane saMgItamAM svaro e ta hoya to tenuM saMvAditva e satya che; kema ke saMvAdita vinA rekhA ane svaro mAtra khokhuM che ane e khokhA vinA saMvAditvano, mIThAzano, rasano, kaLAno AvirbhAva ja zakya nathI.

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42 * parizIlana RtanA sthAnamAM avestAmAM "aza" zabda Ave che. artha e ja che. chevaTe trata ane aza e dharma che. ene jeno, bauddho, brAhmaNo badhA ja dharma zabdathI vyavahAra che. Aje to dharma zabda ja pracalita thaI gayo che. - cAturvaryanA mathALA nIce kAkAe je carcA karI che te hiMduonI ja kahevAtI eka sanAtana caturvarNa-vyavasthAne lagatI che. gItAmAM paNa teno nirdeza che ja. caturvarNanuM khokhuM kevI rIte astitvamAM AvyuM, kayAre AvyuM ane kayAM kayAM baLone lIdhe ghaDAyuM e vize hajAro varSa thayAM aneka jAtanA vicAro pravarte che ane tenA ullekho paNa hindu sAhityanA moTA bhAgane roke che. cAturvaNyanA arthanI kalpanA vize ane tenuM svarUpa badalavA vize paNa jamAne jamAne aneka jaNe aneka prayatno karyA che. keTalAkane emAM thoDIghaNI saphaLatA maLI che, chatAM hajI hindusamAjanA jIvanavyavahAranuM nidmANa jevuM khokhuM te cAturvaryanA rUpamAM vartamAna che. kAkAe potAnI dRSTithI veda, upaniSada ane mahAbhArata Adi graMthonA amuka amuka utArAone AdhAre cAturvaryano vikAsakrama ghaTAvyo che ane sAthe sAthe varNa eTale zuM, tenI vyavasthA eTale zuM, e paNa potAnI parimArjita sAmAjika dRSTie batAvyuM che. temaNe eka bAjuthI caturvarNa-vyavasthAnuM cAra prakAranA samAjapoSaka dhaMdhAnA cAra varNarUpe ane samAjanA hitanI dRSTie tenI vyavasthArUpe samarthana karyuM che, jyAre bIjI bAjuthI temanuM samarthana eTalAM badhAM navAM dvAra khullAM kare che ke tene lIdhe jUnAM baddhadvAra khokhAmAM Aja sudhI dAkhala thatAM aTakelo Avazyaka prakAza sahelAIthI praveza karI zake che. eTale kAkA cAturvaNyanA niprANa jevA sAmAjika khokhAmAM atyAra lagI lAbhadAyaka siddha thayelAM sAmAjika tattvonA prANane mokaLAza karI Ape che. ghaNAne A nirUpaNa jUnI bATalImAM navo dArU bharavA jevuM lAge, paNa emaNe je rIte navA prANano navo dArU bharavAnI sUcanA karI che te rIta ja evI che ke chevaTe e jUnI bATalI ja koI aNadhArI rAsAyaNika prakriyAthI lAMbe kALe sAva navA rUpamAM pheravAI jAya. sauthI caDiyAtA gaNAtA ane potAne caDiyAtA mAnatA brAhmaNa varNa ane sauthI UtaratA gaNAtA ane potAne UtaratA mAnatA zUdra varNa vacce jo kAkAnI dRSTi pramANe bheda ho to te kAmakAja ane pharaja pUrato ja. e uparAMta emAM Aja lagI je UMcanIcapaNAnuM ke sparzAsparzanI bhAvanAnuM jhera ekatra thayuM che te rahevAnuM ja nathI. zUdra ane vaizya paNa potAnI pharaja adA kare eTale amuka varNanI AgavI gaNAtI veda-upaniSada Adi saMpattino adhikArI banI zakaze; jyAre brAhmaNa paNa potAnI niyata pharaja bajAvavA sAthe zUdranAM gaNAya evAM kAmo karavA chatAM pratiSThita lekhAze. AzramavyavasthA vizeno lekha be daSTi arpe che. prathama AzramavyavasthA kevI rIte astitvamAM AvI, vikasI ane teno zo upayoga hato te jovAnI smArta aitihAsika

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'gItAdharma'nuM parizIlana 0 43 dRSTi. bIjI dRSTi eTale have e AzramavyavasthA kaI rIte vikasAvavI, badalAyelA saMjogomAM teno kevo upayoga karavo e batAvavAnI che. A dRSTio AkarSaka ane upayogI rIte rajU thaI che. emAM bahuzrutatva sAthe svAnubhava rasAyelo hovAthI Akho lekha vicArapUta banyo che. gRhasthAzrama ho ke brahmacaryAzrama, saMnyAsa ho ke vAnaprastha, e badhAmAM nirbaLa mATe je sAvadhAnI rAkhavAnA apavAdo smRtimAM che te apavAdo utsarga banI jatAM vastutaH cAre AzramonuM khokhuM bhayAviSTa banI gayuM che. brahmacArI navA prayogo ne sAhaso karatAM jIvanA jokhamathI Dare to enA brahmacaryano artha zo ? nava vidyA ane nava tattva zodhAya kevI rIte ? gRhastha paNa phUMkI phUMkIne paga mAMDe to bApanA kUvAmAM DUbI ja mare ! kaLiyuga che mATe amuka apavAda joIe. jaMgalamAM dharmarakSA kaLiyugamAM koNa kare ? tethI nagaro ane upavanane ja jaMgala mAnI kaLiyugamAM nivRtti sevavAno prAraMbha karavo e cetavaNI chevaTe putrapautronA baMgalAmAM ja vAnaprastha jIvana gALavA sudhI pariNamI. e ja sthiti saMnyAsInI thaI. te nirbhayatAnI mUrti maTI bhayathI rakSaNa mATe Azaro zodhatAM zodhatAM gRhasthano sago bhAI banI gayo. Aje zramaNa, bhikSu ke vaidika saMnyAsI darekanI A sthiti che. tethI ja cAre AzramamAM nirbhayatAnuM tattva dAkhala karI teno Adhunika dRSTie upayoga kAkAe sUcavyo che te veLAsaranuM ja che. vastrapAtra, khAnapAna, auSadhaArAma AdinI bAbatamAM sarvathA pAvalaMbana na rahe ane AtmAvalaMbana vadhavA sAthe AdhyAtmika AtmavizvAsa vadhe e dRSTithI buddha, mahAvIra vageree bhikSuko mATe niyamo ghaDyA che. have e niyamo kaLiyuganA kaLaNamAM paDI eTalA badhA saDI gayA che ke te niyamono prANa cAlyo gayo ane niSprANa niyamo pALanArA bhikSuo chevaTe gRhasthonA gulAma banI gayA che. tethI nirbhayatAnI sUcanA e ochAmAM ochuM bhikSujIvana mATe to prANapoSaka ja che. jo evI prANanirapekSa nirbhayatA na hoya to bahetara che ke bhikSurUpe gulAma na banavuM. karma, jIvanayoga, ziSTAH pramANam ane phlAnAsakti tathA brahmacarya jevA mAtra AdhyAtmika ane vyaktigata jevA dekhAtA viSayone samaSTinI dRSTie je rIte carcA che te rIta ja kharI rIte vyakti ane samAja baMne mATe lAbhadAyaka che. eTale A carcA sAmAjika dharmanI nirUpaka che. AdhyAtmikatA eTale vyaktigata jIvanamAM rahelAM doSo, vAsanAo ane kusaMskArone nivAravAM ane sAmAjika jIvananA pravAhamAM te AdhyAtmikatAno paDagho pADavo te. jo vyakita potAnA aMgata jIvananI bhUmikA taiyAra karavAmAM paDe ane sAmAjika jIvananA pravAhanI kasoTIe potAnA jIvanane na kare to eNe karelI sAdhanA ane AdarelI tapasyA nakkara che ke pokaLa che enI khAtarI zI rIte thAya ? jema bALaka,

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ja che parizIlana kumAra ke taruNa bhaNe che tyAre potAnI amuka jAtanI taiyArI kare che, paNa te AgaLa jatAM e taiyArIno upayoga kauTuMbika ane sAmAjika kSetre kare che tyAre ja tenuM bhaNatara kevuM che enI khAtarI tene ane anyane thAya che. te ja rIte AdhyAtmikatAnA saMskAronI bAbatamAM paNa vicAravuM ghaTe. sAmAjika jIvanamAM upayoga karAyo na hoya to thoDeghaNe aMze keLavelA guNo paNa te mANasane AtmavizvAsanuM pUrNa baLa ApI nathI zakatA ane tenI vANI teTale aMze makkama ke asarakAraka banatI paNa nathI. tethI je meLavavuM ke je keLavavuM teno upayoga vyApaka rIte karavAmAM ja tenI kRtArthatA che. karma karavuM paNa phaLamAM Asakti na rAkhavI, e viSaya ja gItAno mukhya pratipAdya che. A viSaya upasthita kevI rIte thayo e khAsa vicAraNIya che. pravRttimArga jema bahu jUno che tema te sarvajana-sAdhAraNa che ane jIvana mATe anivArya paNa che. harakoI pravRtti kare che te kAMI ne kAMI phaLecchAthI ja kare che. sAmAnya anubhava ja evo che ke jyAre potAnI icchAmAM bAdhA AvatI dekhAya tyAre te bAdhAkArI sAme UkaLI jAya che, adhIro bane che ane adhIrAImAMthI virodha ane vairanuM bIja ropAya che. adhIro mANasa jyAre akaLAmaNa ane mUMjhavaNano bhAra sahI nathI zakato tyAre te zAMti mATe jhaMkhe che ane chevaTe ene sthULa dRSTie ema ja lAge che ke A pravRttinI dhUMsarI, kAmanA baMdhana ane cAlu jIvananI javAbadArIthI chUTuM to ja zAMti maLe. A mAnasika vRttimAMthI nivRttimArga jamyo. dekhItI rIte to nivRttimArgamAM pravRttino bojo ocho thavAthI zAMti eka rIte jaNAI, paNa jIvanano UMDo vicAra karyA vinA sthULa nivRttimArga tarapha vaLanArano moTo saMgha Ubho thatAM ane te saMgha dvArA nivRttijanya vizeSatAnA lAbho samAjamAM pratiSThita thatAM pravRttimAM paDelA lokonA manamAM nivRtti pratye Adara poSAyo ane nivRttigAmI saMghothI deza vyApI gayo, UbharAI gayo. dhIme dhIme e nivRttigAmI saMgho nabhAvavA mATe paNa pravRttizIla loko upara eka jAtano bojo vadhyo. sAmAnya mANasa nivRttine nakAmI gaNI zake nahi ane pravRttimAM rasa laI zake nahi evI saMdigdha sthiti AkhA dezamAM UbhI thaI. AmAMthI * sAmasAme be chAvaNIo paNa goThavAI. pravRttimArgI nivRttimArgIne ane nivRttimArgI pravRttimArgIne vagove evuM kaluSita vAtAvaraNa UbhuM thayuM ane kuTuMbanA, samAjanA, rAjakAraNanA tema ja nIti ane arthane lagatA badhA ja praznone e vAtAvaraNe pratyuM A saMgharSa eTale sudhI vadhyo ke kuTuMbI kuTuMbamAM jIvavA chatAM, samAjamAM rahevA chatAM, rAjyanI chAyAmAM rahevA chatAM tenI sAthe potAne lagavADa nathI ema mAnato thayo ane akuTuMbI hoya teo paNa kuTuMbanA vaibhavathI jarAya UtaratA rahevAmAM nAnama mAnatA thayA. AvI vastusthitimAMthI ja Akhare anAsakta karmayogano vicAra janmyo ane te carcAto, spaSTa thato eTalI hada sudhI vikasyo ke gItAnA praNetAmAM te pUrNapaNe,

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gItAdharmanuM parizIlana * 45 soLe kaLAe avataryo. A vicAre pravRtti ane nivRttimArgano saMgharSa TALyo. pravRttinuM jhera ane nivRttinuM Alasya baMne AnAthI TaLe che, e ja enI viziSTatA che. pragati ane pravRtti karanAra mULa dhyeyathI dUra dUra cAlyo jAya che evo bhAva bhAratanA lohImAM jaDAyelo che e vAta sAcI che. e ja bhAvamAMthI nivRttimArgano udaya thayo che, e mArga vikasyo paNa che, paraMtu e nivRtti potAno bojo bIjA upara nAkhavA pUratI siddha thaI che. have nivRttino artha ethI UlaTo thavo joIe. bIjAno boja UMcakI bIjAne ArAma Apavo, rAhata ApavI; ane ema na thAya tyAMye potAno boja to bIjAnA para nAkhavo ja nahi, e nivRtti hovI joIe. enAthI ja anAsakatA karmayogano pAyo nAkhI zakAya. naMdIsatra nAmanA jaina AgamamAM cAra prakAranI buddhionuM varNana che. kAma karavAnA anubhavathI ghaDAtI buddhi karmajA; anubhavavRddhanI paricaryA-sevAthI nIpajanArI buddhi vainayikI; uMmaranA paripAkane lIdhe paripakva thanAra buddhi pAriNAmikI ane avanavI samasyAo upasthita thatAMveMta teno tatkALa ukela karavA mATe prakaTa thatI sUjha te autpattikI kahevAya che. gAMdhIjImAM A cAra buddhiono virala yoga hato e to sau jANe che, paNa temano vAraso temanA ja keTalAka gaNadhara ziSyone maLyo che. mArI daSTie temAM kAkAnuM acUka sthAna che. A vastunI pratIti temanAM anya lakhANonI peThe gItAdharma' vAMcatAM ja vAcakane thaI jAya che. ema to zraddheya dharmagraMtha lekhe aneka zraddhALuo gItAno zabdapATha kare ja che ane keTalAka vizeSa jijJAsuo ane samajadAra tenA arthonuM aneka rIte ciMtana-manana paNa kare che; paNa mane lAge che ke gujarAtI samajanArA vAcako prastuta gItAdharmanuM thoDuM thoDuM paNa niyamita vAcana-ciMtana kare to gItA samagranA adhyayananuM phaLa temane maLavAnuM ja ane vadhArAmAM gItAne samajavAnI aneka cAvIo paNa lAdhavAnI. A nAnakaDuM pustaka zraddhALu ane samAlocaka baMnene ekasarakhuM upayogI thAya evuM hovAthI te pAkyadharmagraMthanuM sthAna levAnI yogyatA dharAve che. game teTalA vyAkhyAnakAroe gItAno Azraya laI potAnAM vivecanone pUrNa banAvavA prayatna karyo hoya, chatAM gItA evo ciMtana-bhAvanApreraka pUrNagraMtha lAge che ke badhI pUrNa vyAkhyAo chatAM tenI pUrNatA kAyama ja rahe che. pUrgastha pUfmAvAya pUrvamevAvaziSTate e aupaniSada vacana gItAnI bAbatamAM paNa yathArtha che. - saMskRti, eprila, 1956

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5. tathAgatanI viziSTatAno marma tathAgata buddhanI 2500mI parinirvANa jayaMtI UjavAya che ane te bhAratamAM. buddhanA samayathI mAMDI aneka saikAo sudhI bauddha anuyAyIonI saMkhyA uttarottara vadhatI rahelI. emAM evI oTa AvI ke Aje bhAratamAM taLapada bauddho gaNyAgAMThyA ja che; paraMtu bhAratanI bahAra chatAM bhAratanI traNa-uttara, dakSiNa ane pUrva dizAmAM eziyAmAM ja bauddhonI tathA bauddha prabhAvavALA dharmanA anuyAyIonI saMkhyA eTalI badhI vizALa che ke jethI duniyAmAM te dharmanuM sthAna bahu agatyanuM che. Ama chatAM bhArata bahAranA koI paNa bauddha dezamAM e jayaMtI na UjavAtAM bhAratamAM ja UjavAya che ane te paNa rAjya ane prajA baMnenA sahakArathI. AjanuM bhAratIya prajAtaMtra koI eka dharmane vareluM na hoI asAMpradAyika che ane bhAratIya prajA to mukhyapaNe bauddha dharma sivAyanA bIjA aneka dharmapaMthomAM vaheMcAyelI che. eTale saheje ja prazna thAya che ke rAjya ne prajA buddhajayaMtI Ujave che tenuM preraka baLa zuM che ? mArI dRSTie Ano sAco ane maulika uttara e che ke bauddha e dharma ane paMtha hovA chatAM tenA sthApaka ne pravartaka tathAgatamAM asAMpradAyika mAnavatAnuM tattva ja pradhAnapaNe hatuM. koI paNa eka dharmapuruSanA anuyAyIo mULa puruSanA maulika ane sarvagrAhI vicArane saMpradAya ane paMthanuM rUpa ApI de che. tene lIdhe te mULa puraSa krame krame sAMpradAyika ja lekhAya che, paraMtu tathAgata buddhanuM mULa kAThuM evuM che ke te vadhAremAM vadhAre asAMpradAyika mAnavatAnI dRSTi upara racAyeluM che. eTale buddhane eka mAnavatAvAdI tarIke ja jo joI ane vicArI zakIe to sAMpradAyikatAnI bhASAmAM, jayaMtInI ujavaNI viruddha prazna Ubho thato ja nathI. bhArata bahAra karoDonI saMkhyAmAM bauddho che, keTalAka dezo to AkhA ne AkhA bauddha ja che e kharuM; paNa AvA vizALa bauddha dharmanA sthApaka ane pravartakane janma ApavAnuM, tenI sAdhanAne poSavAnuM ane tenA dharmacakrane gati ApavAnuM sAMskArika tema ja AdhyAtmika baLa to bhAratanuM ja che. jo bhAratanuM e mULa sattva na hota to na thAta buddha ke na prasarata bhArata bahAra bauddha dharma. bhAratamAM saMkhyAbaMdha dharmapuruSo janmatA AvyA che. adhyAtmanI parAkASThAe pahoMcyA hoya evA paNa puruSonI khoTa bhArate

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tathAgatanI viziSTatAno marma * 47 kyAreya anubhavI nathI. Ama chatAM sudUra bhUtakALathI Aja sudhIno bhAratano itihAsa eTaluM to kahe ja che ke siddhArtha gautame mAnavatAnA vikAsamAM jeTalo ane jevo phALo Apyo che teTalo ane tevo phALo bIjA koI eka dharmapuruSe duniyAnA itihAsamAM Apyo nathI. jo Ama che to bhArata jyAre buddhanI jayaMtI Ujave che tyAre te koI eka saMpradAya ke paMthane mahattva arpe che ema na mAnatAM mAtra eTaluM ja mAnavuM paDe che ke bhArata potAne ane duniyAne maLelA sarvocca mAnavatAnA vArasanI jayaMtI UjavI rahyuM che. A eka tAttvika vAta thaI. bhArata bahAranA koI paNa eka bauddha deze, dAkhalA tarIke jApAna ke cIna jevA vizALa rASTra, buddhanI A jayaMtI bhArata Ujave che te karatAM paNa vadhAre damAmathI ane kuzaLatAthI UjavI hota to zuM bhAratamAM ujavAnAra jayaMtI karatAM emAM vadhAre gaurava Avata? huM mAnuM chuM ke evI koI ujavaNI mAtra mAgela kImatI alaMkAra jevI banata. je dezamAM buddha jaLyA, jyAM parivrAjaka thaI loko vacce ryA ane jyAM teo jJAna pAmyA tema ja jIvanakArya pUruM karI vilaya pAmyA, tyAM temanI jayaMtInI ujavaNI kevI sAhajika hoI zake e samajavuM vicAravAnone mATe rAya muzkela nathI. A praznane mAtra sAMpradAyika ke rAjakIya dRSTie na jotAM mAnavIya saMskRtinI dRSTie joIe to ja AvI ujavaNInuM mukhya preraka baLa dhyAnamAM Ave. - gAMdhIjIe potAnA jIvanakALa daramiyAna ja ane jIvana pachInAM thoDAM ja varSomAM, vizvanA mAnavatAvAdI lokonA hRdayamAM je sthAna prApta karyuM che tenA jevuM sthAna prApta karatAM buddhajIvanane to hajAro varSa lAgyAM. tenuM kAraNa jamAnAnI judAImAM raheluM che. buddhanA jamAnAmAM gAMdhIjI thayA hota to emanA mAnavatAvAdI vicArone prasaratAM, buddhanA vicArone prasaratAM lAgyo teTalo ja samaya lAgata. AjanAM vicAravinimayanAM sAdhano evAM jhaDapI che ke jo te ja baddha A jamAnAmAM thayA hota to gAMdhIjInI peThe potAnA jIvanakALa daramiyAna ja potAnA vicArono dUragAmI paDagho sAMbhaLI zakata. buddhano mAnavatAvAdI vicAra lAMbA vakhata pachI paNa eka ja sAthe AkhA bhAratamAM ane duniyAbharamAM guMje e eka navA jamAnAnI apUrva siddhi ja che. jo buddhanuM vyaktitva AvuM che to e jANavAnI AkAMkSA saheje thaI Ave che ke buddhanI evI kaI vizeSatA che, je temane bIjA mahAna AdhyAtmika puruSothI judA tAravI Ape ? buddhanA jIvanamAM, temanA vicAra ane AcAramAM, aneka bAbato evI che ke je Itara mahAna dharmapuruSonA jIvanamAM ane vicAra-AcAramAM paNa jovA maLe che, paNa thoDIka chatAM tarata najare tarI Ave evI vizeSatAo to buddhanA jIvanamAM ja vaMcAya che. e vizeSatAone jo barAbara samajI laIe to buddhanA jIvananuM ane emanA vyaktitvanuM kharuM hArda dhyAnamAM Ave. tethI A sthaLe e bAbata ja thoDoka vicAra darzAvavA dhAryo che.

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48 * parizIlana kSatriyavaMzamAM janma, zramaNa thaI gRhatyAga karavo, kaThora tapa karavuM, dhyAnanI bhUmikAono abhyAsa karavo, mAra yA vAsanAne jItI dharmopadeza karavo, saMgha racavo, yajJayAgAdimAM thatI hiMsAno virodha, lokabhASAmAM sIdhuM samajAya te rIte upadeza karavo ane uccanIcano bheda bhUlI lokomAM samAnapaNe haLavuMmaLavuM, ityAdi bAbatone buddhanI asAdhAraNa vizeSatA lekhI na zakAya; kema ke evI vizeSatAo to buddhanA pUrvakAlIna, samakAlIna ane uttarakAlIna aneka dharmapravartaka puruSomAM itihAse noMdhI che. eTaluM ja nahi, paNa e vizeSatAo paikI koI koI vizeSatA to buddha karatAM paNa vadhAre sacoTarUpe anya dharmapravartaka puruSomAM hovAnuM itihAsa kahe che, ane chatAMya bIjA eke dharmapravartaka puruSe buddha jevuM vizvavyApI sthAna prApta karyuM nathI. tethI vaLI buddhanI asAdhAraNa vizeSatA jANI levAnI vRtti prabaLatama thaI Ave che. AvI vizeSatAo paikI keTalIka A rahI : chellAM traNa hajAra varSanA dhArmika ane AdhyAtmika itihAsane joIe chIe to jaNAya che ke eTalA dUra bhUtakALamAM buddha sivAya bIjo koI evo mahAna puruSa nathI thayo ke jeNe svamukhe potAnI jIvanagAthA ane sAdhanAkathA jude jude prasaMge, judA judA puruSone uddezI, spaSTapaNe kahI hoya ane te ATalI vizvasanIya rIte sacavAI paNa hoya. dIrghatapasvI mahAvIra hoya ke jJAnI sokreTisa hoya, krAIsTa hoya ke kRSNa hoya athavA rAma jevA anya koI mAnya puruSa hoya - te badhAnI jIvana vArtA maLe che kharI, paNa buddhe je ApavItI ane svAnubhava svamukhathI, bhale chUTo chUTo, paNa kahela che ane te sacavAyela che, jema ke majhimanikAyanA ariyapariyesana, mahAsaccaka, sIhanAda, mULadukhaphakhabdha Adi suttomAM tema ja aMguttaranikAya ane suttanipAta AdimAM) tevo ane teTalo bIjA koInA jIvanamAM varNavAyelo jovA nathI maLato. mukhya puraSa vizenI hakIkata ziSya-praziSyo dvArA jANavA maLe, te yathAvat paNa hoya, toya tenuM mUlya jAtakathana karatAM ochuM ja che, ane vadhAre to nathI ja. jAtakathana yA svAnubhavavarNanamAM, te kahenAranA AtmAnA tAro je madhuratA ane saMvAdathI jhaNajhaNI UThe che te madhuratA ane saMvAda anya dvArA prApta thayela varNanamAM bhAgye ja saMbhaLAya. e kharuM ke buddhajIvananA aneka prasaMgo emanA ziSya-praziSyoe noMdhI rAkhyA che, bhakti ane atizayoktino emAM puSkaLa raMga paNa che; tema chatAM aneka jIvanaprasaMgo evA paNa che ke je buddha pote ja kahyA che ane AsapAsano saMdarbha tema ja te kathananI sahajatA jotAM emAM jarAya zaMkA nathI rahetI ke te te prasaMgonuM varNana buddhe pote ja kareluM che. A kAMI jevI tevI vizeSatA nathI. Aje, jyAre comera taTasthapaNe lakhAyela AtmakathAnuM mahattva aMkAI rahyuM che tyAre, 2500 varSa pahelAMnI evI AtmakathAno thoDo paNa vizvasanIya bhAga maLe to te, e kahenAra puruSanI jevI tevI vizeSatA lekhAvI na joIe,

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tathAgatanI viziSTatAno marma 0 49 kema ke e svAnubhavanA vizvasanIya thoDAka udgAro upa2thI paNa kahenAranA vyaktitvanuM sAcuM mUlyAMkana karavAnI sAmagrI maLI jAya che. tathAgatanI bIjI ane mahattvanI vizeSatA temanI satyanI adamya zodha ane prANAnte paNa pIchehaTha na karavAnA saMkalpamAM rahelI che. bhAratamAM ane bhArata bahAra paNa aneka sAcA satyazodhako thayA che, temaNe potapotAnI zodha daramiyAna bahu bahu veThyuM paNa che, paraMtu tathAgatanI tAlAvelI ane bhUmikA judAM ja tarI Ave che. jyAre emaNe hasate mukhe, mAtA, pitA, patnI Adine vilApa karatAM choDI, pravrujita thaI, nIkaLI javAno aitihAsika saMkalpa karyo tyAre emanI prAthamika dhAraNA zI hatI ane mAnasika bhUmikA zI hatI e badhuM, temaNe eka pachI eka choDela cAlu sAdhanAmArgano tema ja chevaTe aMtaramAMthI UgI Avela samAdhAnakAraka mArgano vicAra karIe chIe tyAre, spaSTapaNe samajAya che. AdhyAtmika zuddhi siddha karavAno uddeza buddhano hato ja, paNa evA uddezathI pravrujita thayelAnI saMkhyA te kALe paNa nAnI na hatI. jo buddhano mAtra eTalo ja uddeza hota to te svIkArela evA cAlu sAdhanAmArgomAM kyAMya ne kyAMya TharIThAma besata, paraMtu buddhano mahAna uddeza e paNa hato ke kleza ane kaMkAsamAM racIpacI rahetI mAnavatAne cAlu jIvanamAM ja sthira sukha Ape evA mArganI zodha karavI. buddha te vakhate atipracalita ane pratiSThita evA dhyAna ane yogamArga bhaNI prathama vaLe che, emAM teo pUrI siddhi paNa meLave che, toya emanuM mana TharatuM nathI. A zAne lIdhe ? emanA manamAM thAya che ke dhyAnathI ane yogAbhyAsathI ekAgratAnI zakti ane keTalIka siddhio lAdhe che kharI, e sArI paNa che, paraMtu enAthI samagra mAnavatAne zo lAbha ? A ajaMpo temane te samaye pracalita evA anekavidha kaThora dehadamana tarapha vALe che. teo kaThoratama tapasyAo dvArA dehane zoSavI nAkhe che, paNa temanA mananuM AkharI samAdhAna thatuM nathI. Ama zAthI ? emane ema thayuM ke mAtra AvA kaThora dehadamanathI citta vicAra ane kAryazaktimAM khIlavAne badale UlaTuM karamAI jAya che. emaNe tethI karIne evuM ugra tapa paNa tyajyuM, ane te sAthe ja potAnA prathamanA pAMca vizvAsapAtra sahacArI sAdhakone paNa gumAvyA; buddha sAva ekalA paDyA. emane have koI saMgha, maTha ke sobatIonI hUMpha na hatI; ane chatAM teo potAnA mULa dhyeyanI asiddhinA ajaMpAne lIdhe navI ja mathAmaNa anubhavavA lAgyA, paNa buddhanI mULa bhUmikA ja asAMpradAyika ane pUrvagraha vinAnI hatI. tethI temaNe aneka guruo, aneka sAthIo ane aneka prazaMsakone jatA karavAmAM jarAya hAni na joI; UlaTuM emaNe e pUrvaparicita celAo tyajI ekalapaNe rahevA, vicaravA ane vicAravAmAM vizeSa utsAha anubhavyo. gha2bA2 badhuM choDAya, paNa svIkArela paMthonA pUrvagraho choDavA e kAma agharAmAM agharuM che.

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50 * parizIlana buddha e agharuM kAma karyuM ane temane potAnI mULa dhAraNA pramANe siddhi paNa sAMpaDI. A siddhi e ja buddhanA vyaktitvane vizvavyApI banAvanAra asAdhAraNa vizeSatA che. nairaMjarA nadIne kinAre, vizALa cogAnamAM suMdara prAkRtika dazyo vacce, pIpaLanA jhADa nIce, buddha Asanabaddha thaI UMDA vicAramAM garaka thayela, tyAre emanA manamAM kAma ane tRSNAnA pUrva saMskAronuM hRddha zarU thayuM. e vRttio eTale mAranI senA. buddha mAranI e senAno parAbhava karI je vAsanAvijaya yA adhyAtmika zuddhi sAdhI teno svAnubhava suttanipAtanA padhAnasuttamAM maLe che. emAM nathI atyukti ke nathI kavikalpanA. je sAdhaka A dizAmAM sAcA arthamAM gayo haze te buddhanA uddagAramAM potAno ja anubhava joze. kAlidAse kumArasaMbhavamAM mahAdevanA kAmavijayanuM manohara romAMcakArI citra kaLAmaya rIte kahyuM che, paNa te kAvyakaLAmAM kavinI kalpanAnA AvaraNa taLe mAnavaanubhava jarA gauNa thaI jAya che; dIrghatapasvI mahAvIre saMgama asuranA kaThora upasargo cha mAsa lagI sahyA ane aMte eno parAbhava karyo, e rUpakavarNanamAM paNa sIdhesIdhuM mAnavIya manovRttinuM tumula kaMdra jovA nathI maLatuM, kRSNanI kAliyanAgadamananI vArtA paNa eka paurANika vArtA ja banI jAya che, jyAre buddhanuM kuzaLa-akuzaLa vRttionuM AMtarika tumula druddha emanA sIdhA svAnubhava varNanamAM sacavAyeluM che, bhale pAchaLathI azvaghoSe ke lalitavistAranA lekhake tene kavikalpanAnA jhUlAmAM jhulAvyuM hoya. mAravijayathI buddhanI sAdhanA pUrI thatI nathI; e to AgaLanI sAdhanAnI mAtra pIThikA banI rahe che. buddhano AMtarika prazna e hato ke mAnavatAne sAcuM sukha sAMpaDe evo kayo vyavahAru mArga che ? A praznanuM nirAkaraNa atyAre jeTaluM sarala lAge che teTaluM temane mATe te kALamAM sarala na hatuM, paNa buddha to evuM nirAkaraNa meLavavA sudhI na jaMpavAno kaThora saMkalpa ja karyo hato. e saMkalpa aMte temane rasto dAkhavyo. te kALamAM Atmatattvane lagatA ane te vize sAmasAmI carcA-praticarcA karatA aneka paMtho hatA. temAM eka paMtha brahmavAdano hato. e mAnato ke carAcara vizvanA mULamAM eka akhaMDa brahmatattva che, je saccidAnaMdarUpa che ane jene lIdhe A samagra vizva astitvamAM AvyuM che, TakI rahyuM che ane parivartana pAmI rahyuM che. AvuM brahma e ja sarva devonuM adhiSThAna hoI devAdhideva paNa che. buddhano prazna vyavahAru hato. emane jagatanA mULamAM zuM che ? te kevuM che? - ItyAdi bAbatonI bahu paDI na hatI. emane to e zodhavuM hatuM ke bIjAM badhAM prANIomAM zreSThatA dharAvatI mAnavajAti ja pramANamAM Itara prANIjagata karatAM vadhAre kalahaparAyaNa ane vizeSa vaiativairaparAyaNa dekhAya che, to enA e saMtApanivAraNano koI sarala vyavahAru mArga che ke nahi? A mathAmaNe temane brahmavihArano mArga sujhADyo. tapa ane dhyAnanA pUrvasaMskAroe temane madada karI haze. paNa brahmavihAranI zodhamAM mukhya preraka baLa to emanA vyavahAru praznanA ukela

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tathAgatanI viziSTatAno marma * 51 pAchaLanI laganImAM ja dekhAya che. bezaka, te kALe ane tethI pahelAM paNa, AtmaupajyanA pAyA upara ahiMsAnI pratiSThA thayelI hatI; sarvabhUtahiterataH ane maitrInI bhAvanA jyAMtyAM upadezAtI, paraMtu buddhanI vizeSatA brahmatattva yA brahmadevanA sthAnamAM bahmavihAranI pratiSThA karavAmAM che. ApaNe atyAra lagInAM prApta sAdhano dvArA e nathI jANatA ke buddha sivAya bIjA koIe bahmavihAranI vyApaka bhAvanAno eTalo surekha ane sacoTa pAyo nAkhyo hoya. bauddhavAmayamAM jyAM ne tyAM A brahmavihAranuM jevuM vizada ane hRdayahArI citra AlekhAyeluM maLe che te buddhanI vizeSatAnuM sUcaka paNa che. jyAre buddhane maitrI, karuNA, muditA ane upekSA e cAra bhAvanAomAM mAnavajAtinA sukhano mArga dekhAyo tyAre temane potAnI bIjI zodha sadhAyAnI daDha pratIti thaI ane pachI temaNe e ja bhAvanAone brahmavihAra kahI mAnavajAtine sUcavyuM ke tame agamya ane akaLa brahmatattvanI jaTila carcA karazo to chevaTe tamAre sAcI zAMti mATe A brahmavihArano Azraya levo paDaze. e ja vyavahAru ane jIvanamAM prayatnazIla saune sulabha evuM brahma che. jo buddhanA A brahmavihArano ApaNe mAnavajAtinA sthira sukhanA pAyA lekhe vicAra karIe to samajAyA vinA nahi rahe ke e kevI jIvanaprada zodha che. buddhe potAnA AkhA jIvanamAM je navA navA rUpe aneka upadezo karyA che, tenA mULamAM A brahmavihArano vicAra ja taravare che - jema gAMdhIjInI anekavidha pravRttimAM satya ane ahiMsAnI prabaLa vRtti taravare che tema. kahevAya che ke pratItyasamutpAda ane cAra Aryasatya e buddhanI vizeSatA che, paNa A kathanamAM maulika vajUda nathI. buddhanA pahelAMthI ja bhAratIya Adhyatmiko e nirNaya upara AvelA hatA ke avidyAthI tRSNA ane tRSNAmAMthI ja bIjAM du;kho janma che. A vicArane buddhe potAnI rIte pratItyasamutpAdanA nAmathI vikasAvyo ane vistAryo eTaluM ja. e ja rIte cAra Aryasatyo paNa buddhanA pahelAMthI sAdhako ane yogIomAM jANItAM hatAM; eTaluM ja nahi, paNa ghaNA tapasvIo ane tyAgIo e satyone AdhAre jIvana ghaDavA prayatna paNa karatA. jaina paraMparAnAM Astrava, baMdha, saMvara ane mokSa e cAra tattvo kAMI mahAvIranI prAthamika zodha nathI; enI paraMparA pArzvanAtha sudhI to jAya ja che. e ja cAra tattvo upaniSadomAM paNa jude jude nAme maLe ja che ane kapilanA prAcIna sAMkhyano AdhAra paNa e ja cAra tattva che. pratItyasamutpAda ke cAra Aryasatya e buddhanI maulika vizeSatA nathI, toya ene AdhAre ucca jIvana ghaDavAnI rIta e buddhanI AgavI ja rIta che. jyAre emaNe nirvANanA upAya lekhe AryaaSTAMgikamArga nirUpyo tyAre emaNe vartamAna jIvanamAM AMtarabAhya zuddhi ANavA upara vadhAremAM vadhAre bhAra mUkyo. paraMtu hA, AmAMya buddhanI vizeSatA hoya to cokkasapaNe e che ke temaNe vicAra ane AcAranI sAdhanAmAM madhyamamArgI valaNa svIkAryuM. jo temaNe AvuM valaNa svIkAryuM

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pa20 parizIlana na hota to temano bhikSusaMgha bhinna bhinna saMskAravALA dezadezAMtaramAM jaI zakata ke kAma karI zakata nahi ane jAtajAtanA lokone AkarSI ke jItI zakata nahi. madhyamamArga buddhane sUjhyo e ja sUcave che ke temanuM mana koI paNa ekAMgI pUrvagrahathI kevuM mukta hatuM ! najare tarI Ave evI buddhanI mahattvanI eka vizeSatA e che ke teo potAnI sUkSma ne nirbhaya pratibhAthI keTalAMka tattvonAM svarUponuM talasparzI Akalana karI zakyA ane jyAre jijJAsu tema ja sAdhaka jagata samakSa bIjo koI te vize teTalI hiMmatathI na kaheto tyAre buddhe potAnuM e Akalana siMhanI nirbhaya garjanAthI, koI rAjI thAya ke nArAja enI paravA karyA vinA pragaTa karyuM. te vakhatanA aneka AdhyAtmika AcAryoM yA tIrthaMkaro vizvanA mULamAM kayuM tattva che ane te kevuM che enuM kathana, jANe pratyakSa joyuM hoya te rIte, karatA, ane nirvANa yA mokSanA sthAna tema ja tenI sthiti vize paNa cokkasa najare nihALyuM hoya tevuM varNana karatA; tyAre buddhe, kadI paNa vAdavivAda zame nahi evI gUDha ane agamya bAbato vize kahI dIdhuM ke huM evA praznonuM vyAkaraNa karato nathI, enAM cUMthaNAM cUMthato nathI. huM evA ja praznonI chaNAvaTa loko samakSa karuM chuM ke je lokonA anubhavamAM AvI zake tevA hoya ane te vaiyaktika tema ja sAmAjika jIvananI zuddhi tema ja zAMtimAM nirvivAdapaNe upayogI thaI zake tevA hoya. dezakALanI sImAmAM baddha thayela mANasa potAnI pratibhA ke sUkSma buddhine baLe dezakALathI para evA praznonI yathAzakti carcA karato Avyo che, paNa evI carcAo ane vAdavivAdone pariNAme koI aMtima sarvamAnya nirNaya Avyo nathI. e joI vAdavivAdanA akhADAmAMthI sAdhakone dUra rAkhavA ane tArkika vilAsamAM kharacAtI zakti bacAvavA buddhe temanI samakSa evI ja vAta kahI, je sarvamAnya hoya ane jenA vinA mAnavatAno utkarSa sAdhI zakAya tema paNa na hoya. buddhano e upadeza eTale AryaaSTAMgika mArga tema ja brahmavihAranI bhAvanAno upadeza. TUMkamAM kahevuM hoya to vaira-prativairanA sthAnamAM premanI vRddhi ane puSTino upadeza. buddhanI chellI ane sarvAkarSaka vizeSatA emanI agUDha vANI tema ja hRdayasoMsarAM UtarI jAya evAM vyavahAru dRSTAMto ane upamAo mAraphata vaktavyanI spaSTatA e che. duniyAnA vAdgamayamAM buddhanI dRSTAMta ane upamAzailIno joTo dharAve evA namUnA bahu virala che. ene ja lIdhe buddhano pAlibhASAmAM apAyela upadeza duniyAnI suprasiddha badhI bhASAomAM anuvAdita thayo che ne rasapUrvaka vaMcAya che. enI sacoTatA, tema ja pratyakSa jIvanamAM ja lAbha anubhavI zakAya evI bAbato upara ja bhAra, e be tattvoe bauddha dharmanI AkarSakatAmAM vadhAremAM vadhAre bhAga bhajavyo che ane enI asarano paDagho uttarakAlIna vaidika, Adi paraMparAnA sAhitye paNa jhIlyo che.

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tathAgatanI viziSTatAno marma * 53 eka vAra vaidiko ane paurANiko je buddhane avagaNavAmAM kRtArthatA mAnatA te ja vaidiko ane paurANikoe buddhane viSNunA eka avatAra lekhe sthAna ApI buddhanA moTA bhAratIya anuyAyIvargane potapotAnI paraMparAmAM samAvI lIdho che, e zuM sUcave che ? eka ja vAta ane te e ke tathAgatanI vizeSatA upekSA na karI zakAya evI mAhitI che. buddhanI je je vizeSatA paratve upara sAmAnya sUcana karavAmAM AvyuM che te te vizeSatA spaSTapaNe darzAvatA pAlipiTakamAMnA thoDAka bhAgo nIce sArarUpe TUMkamAM ApuM chuM, jethI vAcakone lekhamAM karelI sAmAnya sUcanAnI dRDha pratIti thAya ane teo pote ja te vize svataMtra abhiprAya bAMdhI zake. eka prasaMge bhikSuone uddezI buddha potAnA gRhatyAganI vAta karatAM kahe che ke, bhikSuo ! huM pote bodhijJAna prApta karyA pahelAM jyAre gharamAM hato tyAre, mane eka vAra vicAra Avyo ke huM pote ja jarA, vyAdhi ane zoka svabhAvavALI paristhitimAM baddha chuM ane chatAMya evI ja paristhitivALA kuTuMbIjano ane bIjA padArthonI pAchaLa paDyo chuM, te yogya nathI; tethI have pachI huM ajara, amara, parama padanI zodha karuM te yogya che. AvA vicAramAM keTaloka samaya vItyo. huM bharajuvAnImAM Avyo. mArAM mAtA-pitA Adi vaDIlo mane mArI zodha mATe ghara choDI javAnI koI paNa rIte anumati ApatAM nahi. chatAM meM eka vAra e badhAMne raDatAM mUkyAM ane ghara choDI, pravrujita thaI cAlI nIkaLyo.' bIje prasaMge eka agnivessana nAme oLakhAtA saccaka nAmanA nigraMtha paMDitane uddezI pravrajyA pachInI potAnI sthiti varNavatAM teo kahe che ke, he agnivessana, meM pravrajyA lIdhA pachI zAMtimArganI zodha prAraMbhI. huM pahelAM eka ALAra kAlAma nAmanA yogIne maLyo. meM tenA dharmapaMthamAM dAkhala thavAnI icchA darzAvI, ane teNe mane svIkAryo. huM tenI pAse rahI, tenA bIjA ziSyonI peThe, tenuM keTaluMka tattvajJAna zIkhyo. tenA bIjA ziSyonI peThe huM paNa e popaTiyA vAdavivAdanA jJAnamAM pravINa thayo, paNa mane e chevaTe na rucyuM. meM eka vAra kAlAmane pUchyuM ke tame tattvajJAna meLavyuM che te mAtra zraddhAthI to meLavyuM nahi hoya ! enA sAkSAtkArano tame je mArga Acaryo hoya te ja mane kaho. huM paNa mAtra zraddhA para na cAlatAM te mArga jIvanamAM utArIza. kAlAme mane e mArga lekhe AkiMcanyAyatana nAmanI samAdhi zIkhavI. meM e siddha to karI, paNa chevaTe temAMya mane samAdhAna na maLyuM. kAlAme mane UMcuM pada ApavAnI ane potAnA ja paMthamAM rahevAnI lAlaca ApI, paNa he agnivessana, huM to mArI AgaLanI zodha mATe cAlI nIkaLyo.

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24 * parizIlana he agnivemsana, bIjA eka uddaka rAmaputra nAmanA yogIno bheTo thayo. tenI pAsethI huM nehasaMjJAnA saMjJAyatana nAmanI samAdhi zIkhyo. teNe paNa mane potAnA paMthamAM rAkhavA ane UMcuM pada ApavA lalacAvyo, paNa mArA AMtarika asamAdhAne mane tyAMthI chUTo karyo. mAruM asamAdhAna e hatuM ke dhyAna e ekAgratA mATe upayogI che, paNa nAya dho saMvAdhA- arthAt A dharma sArvatrika jJAna ane sArvatrika sukhano nathI. pachI huM evA mArganI zodha mATe AgaLa cAlyo. he agnivemsana, ema pharatAM pharatAM rAjagRhamAM Avyo. tyAM keTalAya zramaNapaMtho hatA, jeo jAtajAtanI ugra tapasyA karatA. huM paNa rAjagRhathI AgaLa vadhI uruvelA(hAlanuM buddhagayA)mAM Avyo, ane aneka prakAranI kaThora tapasyA karavA lAgyo. meM khorAkanI mAtrA taddana ochI karI nAkhI ane taddana nIrasa anAja levA lAgyo. sAthe ja meM zvAsocchavAsa rokI sthira Asane besI rahevAno paNa sakhata prayatna karyo. paraMtu he agnivemsana, te ugra tapa ane haThayoganI prakriyA AcaratAM mane evo vicAra Avyo ke huM je atyaMta duHkhakArI vedanA hAla anubhavI rahyo chuM tevI bhAgye ja bIjAe anubhavI haze. chatAM A duSkara karmathI lokottara dharmano mArga lAdhe evuM mane lAgatuM nathI. to have bIjo kayo mArga che, enI UMDI vimAsaNamAM huM paDyo. tevAmAM, he agnivemsana, mane nAnI uMmaranA anubhavanuM smaraNa thaI AvyuM. smaraNa e hatuM ke huM kayAreka nAnI umare pitAjI sAthe gharanA khetaramAM jAMbuDAnA jhADa nIce chAyAmAM besI sahajabhAve ciMtana karato ane zAtA anubhavato. he agnivemsana, mane ema lAgyuM ke e madhyamamArgI rasto to sAco na hoya ? to e mArge jatAM huM zA mATe DaruM? evA vicArathI meM upavAsa Adi dehadamana choDI, dehapoSaNa pUratuM ana levuM zarU karyuM. A zarUAta jotAM ja mArA najIkanA sAthIo ane paricArako, huM sAdhanAbhraSTa thayo chuM ema samajI, mane choDI gayA. huM ekalo paDyo, paNa mAro AgaLanI zodhano saMkalpa to cAlu ja rahyo. yogya ne mita bhojanathI mArAmAM zakti AvI ane huM zAMti anubhavavA lAgyo." te samaye sAmAnya lokavyavahArane anusarIne bodhisattva dehadamana AdinA mArgane anusaryA, paNa te vakhate temanA manano samasta vicAavAha te ja dizAmAM vaheto ema nathI mAnavAnuM. sAmAnya mANasane samudra ekasarakho ja dekhAya che, paraMtu temAM paraspara viruddha dizAmAM vahenArA puSkaLa pravAho hoya che. te pramANe bodhisattvanA cittamAM paNa virodhI aneka vicApravAho vahetA hatA. temanuM A mAnasika citra jyAre buddha agnivemsanane uddezI potAne sUjhelI traNa upamAo kahe che tyAre spaSTa UpasI Ave che. te traNa upamAo A rahI :

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tathAgatanI viziSTatAno marma * papa (1) pANImAM paDeluM bhInuM lAkaDuM hoya ne tene bIjA lAkaDAthI ghasavAmAM Ave to temAMthI Aga na nIkaLe. te rIte jeonAM manamAM vAsanA bharI hoya ane bhoganAM sAdhanomAM jeo racyApacyA hoya teo game teTaluM haThayoganuM kaSTa veThe toya manamAM sAcuM jJAna prakaTe nahi. (2) bIjuM lAkaDuM pANIthI Aghe hoya, chatAM hoya bhInuM, eneya ghasavAthI emAMthI Aga na nIkaLe. e ja rIte bhoganAM sAdhanothI Aghe araNyamAM rahela sAdhaka hoya, paNa manamAM vAsanAo saLavaLatI hoya toya koI tapa temAM sAcuM jJAna upajAvI zake nahi. (3) paraMtu je lAkaDuM pUrepUruM sUkuM hoya ne jaLathI vegaLuM hoya tene araNithI ghasavAmAM Ave to Aga jarUra pragaTe. e ja rIte bhoganAM sAdhanothI dUra tema ja vAsanAothI mukta evo sAdhaka ja yogamArgane avalaMbI sAcuM jJAna meLavI zake. vaLI, buddha bhikSuone uddezI sAdhanAnA anubhavanI vAta karatAM jaNAve che ke, "huM jyAre sAdhanA karato tyAre ja mane vicAra Avyo ke manamAM sArA ane narasA baMne prakAranA vitarka ke vicAro AvyA kare che. tethI mAre enA be bhAga pADavA: je akuzaLa ke naThArA vitarko che te eka bAju ane je kuzaLa ke hitakArI vitarko che te bIjI bAju, kAma, dveSa ane trAsa ApavAnI vRtti A traNa akuzaLa vitarko. tethI UlaTuM niSkAmatA, prema ane koIne pIDA na ApavAnI vRtti e traNa kuzaLa vitarko che. huM vicAra karato besuM ane manamAM koI akuzaLa vitarka Avyo ke tarata ja vicAra karato ke A vitarka mAruM ke bIjA koInuM hita karanAra to che ja nahi, ane vadhArAmAM te prajJAne roke che. mana uparanI pAkI cokIdArI ane satata jAgRtithI evA vitarkone huM rokato, te evI rIte ke jema koI govALiyo, pAkathI UbharAtAM khetaro na bheLAya e mATe, pAka khAvA doDatI gAyone sAvadhAnIthI khetarothI dUra rAkhe tema. paraMtu jyAre manamAM kuzaLa vitarka Ave tyAre te vitarko mArA, bIjAnA ane badhAnA hitamAM kevI rIte che eno vicAra karI satata jAgRtithI huM e kuzaLa vitarkonuM jatana karato. bahu vicAra karatAM besI rahevAthI zarIra thAkI jAya ne zarIra thAke to mana paNa sthira na thAya, ema dhArI huM kuzaLa vitarko Ave tyAre manane mAtra aMdara ja vALato. jevI rIte khetaromAMthI pAka laNAyA pachI govALa Dhorone khetaromAM chUTAM mUkI de che, mAtra dUra rahI enA upara dekharekha rAkhe che, tema huM kuzaLa vitarko Ave tyAre enI dekharekha rAkhato, paNa manano nigraha karavAno prayatna na karato." buddhano A anubhava temaNe sAdhela mAravijayano sUcaka che. bauddha dharmamAM brahmavihArano mahimA vedAMtIonA brahmanA mahimA jevo ja che. tethI brahmavihAra vize thoDuMka vadhAre spaSTIkaraNa Avazyaka che. brahma eTale jIvaloka. temAM vihAra karavo eTale samagra jIvasRSTi sAthe premamUlaka vRttio keLavI saunI sAthe

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pa6 parizIlana samAnapaNuM sAdhavuM. A vRttione maitrI, karuNA, muditA ane upekSA ema cAra bhAgamAM vaheMcavAmAM AvI che. enuM mahattva zrI dharmAnaMda kozAMbIe pAligraMthone AdhAre darzAvyuM che te temanA ja zabdomAM TUMkamAM vAMcIe: "mAtA jema dhAvaNA chokarAnuM maitrIthI premathI pAlana kare che, te mAMduM thAya tyAre karuNAthI tenI sevA kare che, pachI vidyAbhyAsAdikamAM te hoziyAra thAya eTale mudita aMta:karaNathI tene thAbaDe che, ane tyAra pachI jyAre te svataMtrapaNe saMsAra zarU kare athavA potAnA matathI viruddha rIte vartavA lAge tyAre tenI upekSA kare che; kadI teno dveSa karatI nathI ane tene madada karavA haMmeza taiyAra thAya che, te pramANe ja mahAtmAo A cAra zreSTha manovRttiothI prerita thaIne janasamUhanuM kalyANa karavA tatpara hoya che.' gUDha ane aNaUkalyA praznothI vegaLA rahevAnuM buddhanuM valaNa samajavA mATe temano mAluMkazyaputra sAtheno vArtAlApa TUMkamAM jANI levo ThIka thaze. kyAreka mAlukayaputre buddhane pUchyuM ke, "tame to bIjA AcAryo nirUpe che tema jJatanA Adi, aMta ke mULa kAraNa vize tema ja nirvANa pachInI sthiti Adi vize kAMI kahetA nathI. to huM tamAro ziSya rahI nahi zakuM.' buddha javAba ApatAM kahe che ke, jyAre meM tane ziSya banAvyo tyAre zuM vacana ApeluM ke evA avyAkRta praznono huM javAba ApIza? zuM te paNa ema kaheluM ke jo evA praznono javAba nahi Apo to huM ziSya rahI nahi zakuM?' mAlukyaputre kahyuM, "nA, evo koI karAra hato ja nahi" buddha kahe che, to pachI ziSyapaNuM chAMDavAnI vAta yogya che?" mAlukyaH "nA." ATalAthI mAluMkyano ukaLATa to zamyo, paNa buddha eTalAmAtrathI patAvI de tevA na hatA. AgaLa temaNe evI eka vedhaka upamA ApI, je buddhanuM valaNa spaSTa kare che. buddha kahe che ke, koI jherI bANathI ghavAyo hoya. tenA hitaciMtako tenA zarIramAMthI e bANa kADhavA tatpara thAya tyAre pelo ghavAyela temane kahe ke mane prathama mArA nIcenA praznono javAba Apo, pachI bANa kADhavAnI vAta. mArA prazno e che ke bANa mANanAra kaI nAtano che? kayA gAmano, kayA nAmano ane kevA kadano che ? ityAdi. te ja rIte e bANa zemAMthI ane kevI rIte banyuM tathA dhanuSa ane dorI e paNa zenAM ane koNe banAvyAM che? vagere. A praznono javAba na maLe tyAM lagI jo vAgela bANa te puruSa kADhavA na de to zuM e bacI zake?' mAlkayaputra kahe, "nahi ja.' buddha kahe, "to pachI je gUDha ne haMmezane mATe aNaUkalyA prazno che evA praznonA uttara sAthe brahmacaryavAsa yA saMyamasAdhanA yA jIvanazuddhinA prayatnano zo saMbaMdha che? mAluMkyaputra, dhAra ke vizva zAzvata yA azAzvata, nirvANa pachI tathAgata rahe che ke nahi ItyAdi teM jANyuM na hoya, tethI tArI saMyamasAdhanAmAM zuM kAMI bAdhA AvavAnI ? vaLI, huM je tRSNA ane tenAthI udbhavatAM duHkhonI vAta kahuM chuM ane tenA nivAraNano upAya

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tathAgatanI viziSTatAno marma * 57 darzAvuM chuM te to atyAre ja jANI ane anubhavI zakAya tevAM che. to tenI sAthe AvA akaLa praznono zo saMbaMdha che? tethI, he mAlukyaputra, meM je praznone avyAkRta kahI bAjue rAkhyA che tenI carcAmAM zakti na veDapha ane meM je prazno vyAkRta tarIke AgaLa rajU karyA che tene ja samaja ane anusara." upara lakhelI keTalIka kaMDikAo ja buddhanuM upanAkauzala spaSTa darzAve che. tethI e darzAvavA vadhAre upamAo na ApatAM eka upayogI ane sacoTa manorama upamA ApavI yogya dhAruM chuM. kyAreka ariSTa nAmano eka bhikSu buddhanA upadezano viparyAsa karI lokone bharamAvato. tyAre ariSTane bolAvI bIjA bhikSuo samakSa buddha upamA dvArA je vastu sUcavI che te jIvananA dareka kSetre, saune mATe, ekasarakhI upayogI che. buddha kahe che ke, pratiSThita gaNAtAM game teTalAM zAstro bhaNI jAya, moDhe bolI jAya, paNa eno sAco bhAva prajJAthI na samaje, mAtra eno upayoga khyAti meLavavAmAM ke AjIvikA keLavavAmAM kare, to e popaTiyuM jJAna UlaTuM tene bhAre nukasAna kare. jema koI madArI moTA sApane pakaDe, paNa tenuM pUMchaDuM ke peTa pakaDI moDhuM na dabAve to e sApa game tevA baLavAna madArIne paNa DaMkhe, ane tenI pakaDa nakAmI nIvaDe. te ja rIte prajJAthI. teno kharo artha ane bhAva jANyo na hoya evAM zAstrono lAbha-khyAti mATe upayoga karanAra chevaTe durgati pAme. AthI UlaTuM, je puruSa prajJA ane samajaNathI zAstrono marma yogya rIte grahaNa kare ane teno upayoga lAbhakhyAtimAM na kare te puruSa sANasAmAM moDhuM dabAvI sApane pakaDanAra kuzaLa madArInI peThe sApanA DaMkhathI mukta rahe. eTaluM ja nahi, paNa te sApano yogya rIte upayoga paNa karI zake.' buddhanI vizeSatAne sUcavanAra je thoDAka dAkhalA upara ApyA che te ane je ApavAmAM nathI AvyA te badhAyathI caDI jAya tevo athavA to samagra vizeSatAnA marmano khulAso kare evo eka dAkhalo aMtamAM na ApuM to buddha vizenuM prastuta citra adhUruM ja rahe. vaLI, bhAratIya tattvaciMtakonI vicAra-svataMtratAne darzAvatAM pro. meksamUlare I. sa. 1894mAM potAnA vedAMta uparanA trIjA bhASaNamAM buddhanI e ja vizeSatAno nirdeza karyo che, ane satyazodhaka tema ja svataMtra vicAraka svargavAsI kizoralAlabhAIe "jIvanazodhananI prastAvanAnA prAraMbhamAM paNa buddhanI e ja vizeSatAno nirdeza karyo che. huM jANuM chuM tyAM lagI buddha pahelAM ane buddha pachInAM 2500 varSamAM bIjA koI puruSe buddhanA jeTalI svasthatA, gaMbhIratA ane nibharyatAthI evA udgAro nathI uccAryA, je vicAra-svataMtratAnI sAcI pratIti karAve tevA hoya. te ugAro A rahyA ane e ja emanI sarvoparI vizeSatA :

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58 - parizIlana "he loko, huM je kAMI kahuM chuM te paraMparAgata che ema jANI kharuM mAnazo nahi. tamArI pUrvaparaMparAne anusarIne che ema jANIne kharuM mAnazo nahi. AvuM haze ema dhArI kharuM mAnazo nahi. tarkasiddha che ema jANI kharuM mAnazo nahi. laukika nyAya che ema jANI kharuM mAnazo nahi. suMdara lAge che mATe kharuM mAnazo nahi. tamArI zraddhAne poSanAruM che evuM jANI kharuM mAnazo nahi. huM prasiddha sAdhu chuM. pUjya chuM, evuM jANI kharuM mAnazo nahi. paNa tamArI potAnI vivekabuddhithI mAro upadeza kharo lAge to ja tame teno svIkAra karajo. tema ja jo saunA hitanI vAta che ema lAge to ja teno svIkAra karavo." - (kAlAmasutta) - akhaMDa AnaMda, me, 1956

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6. buddha ane gopA lagna e eka maMgaLa vidhi che, ekamAMthI aneka thavAno upaniSadamAM Avato brahmasaMkalpa che. paNa e vidhinI mAMgalikatA lagnamAM joDAnAra baMne pAtronI sa2khI samajaNa ane samAnatA upara avalaMbita che. jyAre evI samajaNa ane evI samAnatA baMnemAM hoya tyAre ja te lagna Adarza che namUnArUpa che ema kahI zakAya. buddha eka mahAna krAMtikArI vicAraka tarIke ane madhyamamArge samatolapaNe cAlanAra lokoddhAraka puruSa tarIke jANItA che. emanuM vicAra ane AcAranuM sUkSmatva ane samatolapaNuM adhyAtmamArgamAM ane tattvaciMtanamAM to sarvatra suvidita che; paNa emanI e vicArasUkSmatA ane AcAranI samatolatA cheka nAnI uMmarathI kevI hatI ane khAsa karI teo jyAre gRhasthAzramamAM pravezavAlAyaka thayA tyAre kevI hatI e bahu ochA jANe che. buddhanuM jIvanacaritra pAligraMthomAM che, paNa temAM e vigata nAmamAtranI che. pAlipiTaka pachInA saMkramayugamAM je mahAyAna sAhitya racAyuM, temAM buddhanA gRhasthAzramapravezane lagatuM citra vistArathI Ave che. Avo eka graMtha che lalitavistara.' enI racanA IsavI sananAM prAraMbhika zatakomAM thayAnuM manAya che. enI bhASA pAlimAMthI saMskRta tarapha jatI eka mizra bhASA che. 'lalitavistara'no artha che buddhanI jIvanalIlAno vistAra. enI zailI paurANika che ane emAM kAvyacamatkAra paNa jevotevo nathI. je kAMI kahevAmAM AvyuM che, te badhuM aitihAsika che ema na samajavuM; paNa buddha pote aitihAsika che, emanuM lagna e paNa aitihAsika che; ATalI mULa vastu vize to prazna che ja nahi, paNa emanA lagnavarNanamAM lalitavistaranA lekhake je raMgo pUryA che, je bhAvanAo 2jU karI che tema ja je lagnajIvanane sparzatA paNa dareka deza ane kALanA samAjane upayogI thAya agara anukaraNIya bane evA je muddAo AhlAdaka zailImAM kAvyabaddha karyA che, te buddhanA jIvanamAM banyA na hoya topaNa enA vyaktitvane zobhAve tema ja uThAva Ape tevA che; eTaluM ja nahi, paNa jo vAMcanAra samajadAra hoya to ene emAMthI ghaNuM zIkhavA jevuM paNa che. tethI prastuta lekhamAM buddhanA lagnaprasaMgane lagatI e 'lalitavistara'mAMnI omAMcaka vigato lipibaddha karavA dhArI che. -

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60 * parizIlana pAli ane bIjA "mahAvastu Adi sAhityamAM buddhanI patnInuM nAma yazodharA tarIke jANItuM che, jyAre lalitavistAramAM enuM nAma gopA che, eTale A lekhamAM gopAnA nAmano ja upayoga karIzuM. buddha e vizeSaNa ke nAma tyAga pachInuM che; mULa nAma siddhArtha che. mRtigraMthomAM brAhma vagere ATha prakAranAM lagno darzAvelAM che. te judA judA samaye agara eka ja samaye paNa judA judA samAjomAM banelI lagnaghaTanAo uparathI tAravelAM che. paurANika ane itara kathAsAhitya ke nATaka-AkhyAna sAhityamAM je anekavidha lagnanI ghaTanAo maLe che, te jotAM RtikAroe varNavelA lagnanA ATha prakAro e sAmAjika yathArthatAnuM eka nirUpaNa lAge che. vaLI, jyAre A deza ane paradezanA judA judA samAjomAM banatI ane pravartatI lagnaghaTanAo tema ja lagnaprathAo vize vAMcIe chIe, tyAre RtikAronuM e nirUpaNa yathArtha lAge che. tema chatAM lalitavistaramAM buddha ane gopAnuM je lagnacitra AlekhAyuM che, te aneka dRSTie badhAthI caDI jAya evuM che ema lAge che. rAma mahAna puruSa, kRSNa paNa tevA ja, mahAdeva paNa deva ja, pAMDavo paNa vIrapuruSo, naLa paNa suvikhyAta, aja eka paurANika ane pRthvIrAja e aitihAsika. AvA puruSonA lagnaprasaMgo to te kAvya ke purANagraMthomAM Ave che ane moTe bhAge sAmAnya janatA enAthI paricita paNa che, paraMtu lalitavistaramAM buddha ne gopAno je lagnaprasaMga Ave che, te atyaMta bodhaprada hovA uparAMta AkarSaka ane rasapreraka paNa che, chatAM e ajJAta rahyo hoya ema lAge che. ema na hota to azvaghoSa, kAlidAsa, bhavabhUti jevA aneka kavioe te prasaMga upara mohaka kAvyo racyAM hota. rAma zaivadhanurbhAga dvArA parAkramano purAvo Ape che ne sItA emane pati tarIke svIkAre che. kRSNa rukmiNInuM enI icchAthI paNa haraNa kare che. mahAdeva pArvatInI tapasyAmUlaka bhaktithI ene svIkAre che. arjunanA matsyavedhathI draupadI ene varatAM chevaTe pAMce bhAIone vare che. damayaMtI naLane ane iMdumatI ane svayaMvaramAM mALA paherAvI pati tarIke svIkAre che. saMyuktA pRthvIrAjane svayaMvaramAM ja vare che. ATalA dAkhalAomAM ApaNe e joIe chIe ke lagna pahelAM baMne umedavAra ekabIjAne bhale cAhatAM hoya chatAM chUTathI ekabIjAnI parIkSA nathI karatAM ke nathI karatAM gRhasthAzramane yogya guNonI dhIra mImAMsA. eka athavA bIjA kAraNe teo paraspara cAhatA hoya che, paNa e cAhanA pAchaLa baMne umedavAromAM samAna samajaNa ane nirbhaya tema ja mokaLA manathI ekabIjA sAthe vicAranI Apa-le ApaNe jotA nathI. jyAre buddha ane gopAmAM te badhAthI UlaTuM che. buddha jeTalA samajadAra, gopA tethI jarAya ochI samajadAra nathI jaNAtI. buddha jeTalA mokaLA manathI vAta kare che. tethI jarAya AchA mokaLA manathI gopA buddha sAthe vAta nathI karatI. buddha dhanurvidhA dvArA parAkramano paraco to batAve ja che, paNa te uparAMta

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buddha ane gopA * 61 je aneka vidyAo ane kaLAomAM potAnuM caDhiyAtApaNuM batAve che te rAma, kRSNa Adi bIjA koInA lagnaprasaMgamAM ApaNe nathI jotA. bIjA aneka romAMcakArI prasaMgomAM sauthI caDI jAya evo prasaMga to e che ke, gopA sAsu-sasarA ane bIjAM aneka vaDIlo samakSa jarA paNa paDado na karavAnI potAnI makkama vRttinuM eka bhavya, udAtta ane kuzaLa tema ja vIra nArIne zobhe tevI dalIlothI samarthana kare che. e samarthana AjanI samajadAra, zikSita ane saMskArI vIra kanyAnA samarthana karatAM jarAya Utare evuM nathI. je lekhake lalitavistaramAM A prasaMga Alekhyo che, tenAmAM zramaNaparaMparA ane temAMya khAsa karI bauddha paraMparAmAM sthapAyelI samAnatA ane muktatAnI bhAvanA buddha ane gopAno varaNa-prasaMga laIne hUbahU rajU karI che. lekhaka game te pradezano hoya, game te koma ke jAtino hoya, chatAM eNe buddha ane gopAnA pAtrAlekhanamAM strI-puruSanI samAnatAnI bhAvanA eTalI badhI UMcI kakSAe rajU karI che ke te Aje sarvatra mAnya thAya tevI che. buddha ne gopA e baMne pAtro kapilavastunAM nivAsI che. baMne zAkya jevA prasiddha kuLanAM saMtAna che; nepALa jevA parvatIya pradezanI mukta havAmAM UcharelAM che. e badhuM hovA chatAM chevaTe baMneno saMbaMdha bauddha paraMparAmAM paryavasAna pAme che ane bauddha paraMparAnuM strI-puruSanuM samAnatAnuM dhoraNa bIjI koI paNa paraMparA karatAM teTalA prAcIna samayamAM paNa keTaluM caDhiyAtuM hatuM e vastu buddha ane gopAnA saMvAda, milana ane parIkSaNa-prasaMgomAM ApaNe vAMcIe chIe. mane lAge che ke lalitavistarano ATalo bhAga judI judI bhASAo dvArA sAmAnya janatA samakSa Avato rahyo hota, to game teTalAM videzI AkramaNo ane bIjAM bhayasthAno hovA chatAM paNa, bhAratIya nArInuM, khAsa karI savarNa gaNAtI komonA nArIvarganuM, ATaluM badhuM patana na thAta ane Aje anekavidha chUTo bhogavavA je yuropa-amerikAnA nArIvargano dAkhalo levo paDe che, te karatAM paNa sarasa dAkhalo ekamAtra gopAnA prasaMgamAMthI maLI raheta. A dRSTie buddha ne gopAnA e varaNa-prasaMganuM AkhuM citra vAcako samakSa rajU karavA jevuM lAgavAthI prastuta prayatna che. bane teTaluM TUMkAvAnI vRtti hovA chatAM e prasaMga eTalo badho madhura che ke tene sAva TUMkAvavA jatAM eno AtmA ja haNAI jAya; paNa vAMcanAra dhIraja rAkhaze to ene e laMbANa kaMTALo nahi Ape. lagnanuM kaheNa eka vAra ekatra maLelA moTA moTA aneka zAkyoe zuddhodanane kahyuM ke kumAra siddhArtha uMmaralAyaka thayo che. jyotiSIo ane sAmudrikonI bhaviSyavANI che ke kAM to te dharmapravartaka thaze ane kAM to te cakravartI. eTale jo enuM lagna karI devAmAM Ave to te gharamAM vasI, strIsukhamAM paDI nyAyI rAjya karaze ane aneka vIraputrone janma ApI zAkyakuLa dIpAvaze. zuddhodane javAba Apyo ke kanyAnI tapAsa karIzuM. upasthita

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62 0 parizIlana dareka zAkya AgevAnoe kahyuM ke amArI kanyA tene yogya che; paNa zuddhodana kahe che ke kumArane pUchyA vinA ApaNo nirNaya kAmano nathI. pachI to badhA ja vaDIla zAkyoe maLI kumArane pUchyuM ke, tane kaI kanyA pasaMda che ?' kumAra siddhArthe kahyuM ke, 'huM AjathI sAtame divase javAba ApIza.' lagna vize maMthana ane nirNaya kumAra bodhisattvane prathama to thayuM ke huM bhoganA doSo jANuM chuM; mane ekAMtamAM dhyAnamagna rahevAnuM game che; to huM gRhasthAzramamAM kevI rIte zobhuM ? paNa tyAra bAda vadhAre vicAra karatAM tene lAgyuM ke gRhasthAzramamAM dAkhala thavAthI aneka prANIonuM bhaluM ja thavAnuM che. kamaLa kAdava ane pANImAM rahevA chatAM lepAtuM nathI tema huM alipta rahIza ane pUrve thaI gayelA badhA ja bodhisattvoe e rIte aliptapaNe gRhapraveza karyo paNa che. tethI lokahitanI dRSTie lagna to karavuM, paNa kanyA yogya maLe to ja. Ama vicArI teNe kanyAnI yogyatAne lagatA potAnA vicAro lakhI mokalyA. tenA e vicAro ApaNuM khAsa dhyAna kheMce che. te A rahyA. pitAne patra ane yogya kanyAnI pasaMdagInI sUcanA je prAkRta ke asaMskArI hoya, te kanyA mArI vadhU thavA lAyaka nathI ja. jenAmAM adekhAI vagere doSo na hoya, je haMmezAM satyabhASiNI hoya, je ALasa sevyA sivAya mArA cittane anusare tema ja je zuddha khAnadAnavALI hovA uparAMta rUpa-yauvanavatI paNa hoya; eTaluM ja nahi, paNa rUpa chatAM rUpano mada na hoya, jenuM citta mAtA ane bahenanA jevuM premALa hoya; je svabhAve udAra hoI brAhmaNo ane zramaNone dAna devAnI vRttivALI hoya; je potAnA patimAM eTalI badhI saMtuSTa hoya ke svapnamAM paNa anya puruSane na ciMtave; je garviSTha ke uddhRta na hoya paNa dhITa hoya; je namra hovA chatAM dAsI ke gulAmaDI jevI na hoya, paNa svamAnI hoya; je kephI pINAM ke unmAdaka gIta, sugaMdha AdimAM Asakta na hoya, evI nirlobhavRttivALI hoya ke je kAMI potAnuM hoya temAM ja saMtuSTa rahe, paNa bIjAnI pAsethI kazuM ja meLavavAnI AzA na seve; je caMcaLa ke asthira na hoya ane je lajjAnA cihna lekhe paDado sevanAra ke beThADu na hoya; je UMghaNazI na hoya, je vicA2zIla hoya ane je sAsu tema ja sasarA pratye prema dharAve tevI hoya; je dAsa-dAsI varga pratye potAnI jAta jeTalo ja prema rAkhe tevI hoya; je zAstrIya vidhi pramANe saunA pachI sUe ane saunA pahelAM UThe tevI hoya; je saunA pratye mitratA rAkhanArI hoya ane kumArI hoya - jo AvI kanyA hoya to, he pitAjI ! tame ene mAre mATe pasaMda karo.' kanyAnI zodha pitA zuddhodane purohitane bolAvI tenA hAthamAM siddhArtha taraphathI Avelo lekha mUkI kahyuM ke A lekhamAM sUcavyA mujabanA guNavALI kanyA zodhI lAvo. kanyAnI

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buddha ane gopA * 63 pasaMdagImAM brAhmaNa, kSatriya, vaizya ke zUdra evo koI varNa ke jAtibheda jovAno nathI; kAraNa ke kumAra kevaLa guNArthika che, nahi ke kuLa ke gotrano arthI. purohita kapilavastu nagaramAM comera bhaTakayo, paNa yogya kanyA na joI. chevaTe daMDapANi nAmanA zAkarane tyAM praveza karatAM ja evI kanyA najare paDI, je purohitane badhI ja rIte yogya lAgI. kanyA paNa purohitane AvelA joI temanA pagamAM paDI adabapUrvaka bolI ke, "mahArAja ! zA mATe padhAryA cho ?" purohite likhita patra ApI kahyuM ke, "AmAM varNavyA che evA guNo hoya tevI kanyA siddhArthakumAra pasaMda kare che. kanyAe vAMcIne jarA paNa DhIla karyA vinA smitapUrvaka javAba Apyo ke jAva ane kumArane kaho ke e badhA guNo mArAmAM che. huM te saumya kumAranI patnI thaIza. koI hIna ke prAkRta pAtra sAthe eno saMbaMdha na thAva.' buddha ane gopAnuM milana tema ja saMvanana purohite kanyAnuM e vacana zuddhodanane jaI saMbhaLAvyuM. zuddhodane vicAryuM ke kumAra kAMI AvA vacanamAtrathI mAnI le tevo nathI; eTale mAre kAMIka vadhAre khAtarI karAvanAra mArga levo joIe. Ama vicArI teNe nakkI karyuM ke mAre kImatI dhAtunAM suMdara ane ruce tevAM pAtro banAvarAvavAM. kumAra upasthita badhI kanyAone pAtro vaheMce ne jenA upara enI najara Thare e kanyAne te cAhe che ema samajI AgaLanuM badhuM goThavavuM. zuddhodane vicAryA pramANe pAtro taiyAra karAvI nagaramAM ghoSaNA karAvI ke sabhAsthAnamAM badhI kanyAoe upasthita thavuM. temane kumAra darzana Apaze ane kImatI pAtronI bheTa paNa Apaze. zuddhodane gupta rIte vizvAsu mANasone rokI ema paNa sUcavyuM ke pAtro vaheMcatI vakhate kumAranI najara konA upara Thare che, te tame mane jaNAvajo. yojanA pramANe sabhAmaMDapamAM nagarakanyAo AvatI gaI ane siddhArthanuM darzana karI, maLyuM te pAtra laI, tarata cAlatI thaI; paNa ekeya emAM evI na nIkaLI ke je siddhArthanI zobhA ke tejane jhIlI thoDI vAra sAhasapUrvaka tenI sAme UbhI rahI zake. chevaTe pelI daMDapANinI gopA nAmanI kanyA AvI ane sabhAmaMDapamAM parivAra sAthe eka bAju UbhI rahI tema ja animeSa nayane kumArane jotI rahI. jyAre tene pAtra na maLyuM, tyAre hasatI hasatI kumAra pAse jaIne bolI ke, "meM zuM bagADyuM che ke mane pAtra na maLyuM ?" kumAre kahyuM ke, huM tAruM apamAna nathI karato, paNa tuM sauthI pAchaLa AvI ane pAtro to pUrAM thayAM." ema kahI kumAre potAnI kImatI vIMTI tene ApI. gopA bolI, "kumAra ! huM tamArI vIMTIne lAyaka chuM.' kumAre pharI kahyuM, "to pachI le A mArAM AbharaNo." gopA bolI, "ame kAMI kumArane balaMkRta-alaMkArahIna-karavA nathI icchatAM; UlaTuM, ame to mArane alaMkRta karIzuM arthAt mAranI-kAmadevanI ArAdhanA dvArA ja kumArane jItIzuM." Ama madhura bhaMgyokti karI te kanyA cAlatI thaI.

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64 * parizIlana kanyAnuM mAthuM ane daMDapANino javAba A badhuM joI pelA gupta puruSoe rAjA pAse yathAvatuM nivedana karyuM ke, "deva ! daMDapANinI gopA nAmanI kanyA upara kumAranI AMkha TharI che, eTaluM ja nahi, paNa e baMne vacce thoDI vAra vAtacIta paNa thaI che. A hakIkata jANI zuddhodane purohitane mokalI daMDapANi pAse kanyAnuM mAguM karyuM, paNa daMDapANie javAba Apyo ke, "kumAra to gharamAM ja sukhe UcharelA che ane huM to yuddha tema ja kaLA ke zilpamAM kuzaLa hoya tevAne ja kanyA ApavAno chuM. kumAra kAMI yuddha, kaLA ke zilpamAM kuzaLa nathI." zuddhodananI mUMjhavaNa purohite daMDapANino javAba rAjAne kahI saMbhaLAvyo. rAjA UMDA vicAramAM paDyo ke mane atyAra agAu be vAra lokoe cetavyo hato ke jo kumAra rAjamahelanI bahAra na nIkaLatA hoya to ame temanI sAthe ramatagamata ke akhADA AdinA prayogomAM bhAga levA AvIne zuM karavAnA ? kharekhara, have e saMkaTa sAme AvyuM che. kumArane khabara paDI ke rAjA khUba ciMtAtura che. teNe AvIne pUchyuM ke, "pitAjI ! kaho ke udAsa zA mATe cho?" "tAre zuM kAma che ?" - ema kahI rAjAe TALavA mAMDyuM, paNa chevaTe kumAranA AgrahathI rAjAe daDapANinI kanyA ApavAne lagatI zarata vizenI badhI hakIkata spaSTa kahI. kumAre tarata ja javAba Apyo ke, "zuM mArI sAthe koI badhA prayogomAM Utare tevo che?" rAjAe pUchyuM ke, "tuM vyAyAma, yuddha, zilpa AdinA badhA prayogo karI zakIza ?" kumAre kahyuM, "avazaya. badhA vizAradonI hAjarImAM bIjAonI sAthe spardhAmAM avazya UtarIza." siddhArthano harIphAImAM vijaya ane gopA sAthe vivAha rAjAe prasanna thaI DhaMDhoro piTAvyo ke "AjathI sAtame divase kumAra badhI jAtanA khela, tamAzA ane kauzalaprayogomAM game te bIjA sAthe harIphAImAM Utaraze, mATe je je e bAbatomAM kuzaLa hoya te badhAe upasthita thavuM ane spardhAmAM bhAga levo." ghoSaNAne anusarI medAnamAM pAMcaso zAkya kumAro harIphAImAM bhAga levA AvyA. pelI gopA paNa AvI ane teNe eka jayapatAkA khoDI ane jAhera rIte uccAryuM ke je talavAra, dhanuSa vagerenA yuddhaprayogomAM tema ja itara kaLAkauzalanA prayogomAM jItaze te A patAkAno adhikArI che. vizvAmitra nAmanA lipittanI sAkSIe lipijJAnanI harIphAI thaI to chevaTe vizvAmitre kahyuM ke A siddhArtha jeTalI lipio jANe che teTalI to huMya nathI jANato, mATe vijaya ene vare che. tyAra bAda gaNitanI harIphAI zarU thaI. emAM paNa kumAra jItyo. anukrame badhI ja kaLAomAM, kustImAM ane dhanurvidhA

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buddha ane gopA * 65 Adi prayogomAM kumAra siddhArtha ja jItyo. A jItathI eka bAju tamAma prekSako nAcI UThyA ne kumAra upara puSpavarSA karI, to bIjI bAjuthI daMDapANie potAnI zarata pUrI thayelI joI potAnI kanyA kumAra siddhArthane arpa. gopAH dhIrAdAtta vadhUrUpe gopA bodhisattvanI agramahiSI banI. te sAsu-sasarA ke bIjA tamAma parivAra samakSa moDhuM DhAMkyA vinA ke paDado karyA vinA AvatI jatI ane vyavahAra karatI. A joI te badhAM vicAramAM paDyAM ke hajI to A navoDhA che ane koI vaDIla sAme paDado karatI ja nathI. teone gopAnA mukta ane svastha vyavahArathI kAMIka mAThuM lAgyuM, agara cAlu rivAjanA bhaMgathI manaduHkha thayuM. A vAtanI gopAne jANa thaI eTale teNe potAnA parivAra samakSa eka sAttvika, vicArapUrNa ane nirbhaya nivedana karyuM, je nivedana lalitavistaramAM gAthAbaddha che ane e gAthApaTTo paNa sugeya tathA lalita che. ahIM to eno sAra mAtra ApIzuM. bhale koI yogya kavi e padyAno gujarAtImAM padyabaMdha anuvAda kare. je Arya che te to mukha khulluM hoya toya besatAM ke haratAM-pharatAM, dhvajanA agrabhAgamAM camakatA maNiratnanI peThe, dIpI nIkaLe che. "Aryajana, kapaDAMnuM AvaraNa na hoya toya, UThatAM-besatAM badhuM ja zobhI nIkaLe jevI rIte bulabula rUpathI ane svarathI zobhe che, tevI rIte Aryajana paDadA vinA paNa bole ke mauna rahe toya zobhe che. "Arya hoya te nivasana hoya ke kuzacIvaradhArI hoya, agara jIrNa vastradhArI ke durbaLa zarIra hoya, chatAM te guNavAna hovAthI potAnA tejathI ja zobhI UThe che. jenA manamAM koI pApa nathI te Arya game te sthitimAM zobhI UThe che. tethI UlaTuM, malina vRttivALo anArya puSkaLa AbhUSaNo dharAvato hoya toya nathI zobhato. jenuM mana paththara jevuM kaThaNa che ane jenA hRdayamAM pApa bharyuM che chatAM vANImAM mAdhurya che tevAo amRta chAMTelA paNa jherathI bharelA ghaDAnI peThe badhAne mATe haMmezAM AdarzanIya che. je Aryo darekanA pratye bALakanI peThe nirdoSa ane saumyavRttivALA che tema ja badhAne mATe tIrthanI peThe sevanIya che, tevA AryonuM darzana dahIM ane dUdhathI bharelA ghaDAnI peThe sumaMgaLa lekhAya che. jeomAM pApavRtti nathI ane jeo puNyavRttithI zobhe che, tevAonuM darzana sumaMgaLa che ane saphaLa paNa che. jeo zarIra, vacana ane iMdriyomAM saMyata che ane prasanna manavALA che, tevAo mATe moDhuM DhAMkavuM ke paDado karavo nakAmo che.

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66 0 parizIlana jeonuM mana niraMkuza ke svacchaMdI che, jene lAja ke zarama nathI ane jenAmAM upa2 kahyA tevA guNo ke satyabhASitA nathI, tevAo jo DhagalAbaMdha vastrothI potAnI jAtane DhAMke toya kharI rIte te potAnA doSane ja DhAMke che; arthAt teo zarIre savastra chatAM duniyAmAM nagneziromaNi nAgaDAonA jevA vicare che. je AryanArI iMdriya ane manathI saMyata che tema ja je svapatimAM saMtuSTa hoI bIjA koI puruSano vicAra sudhdhAM karatI nathI, tevI AryA sUrya ane caMdranA prakAzanI peThe potAnA rUpane DhAMkatI nathI. tene mATe moDhuM DhAMkavuM ke lAja kADhavI e nirarthaka che. vaLI bIjAnuM mana samajI zakanAra RSi-mahAtmAo ane devagaNo mAruM hRdaya tema ja mAruM zIla jANe che, to pachI mukhanuM avaguMThana mane zuM karavAnuM che ? huM jevI chuM tevI to RSio ane devonI najaramAM dekhAuM ja chuM, pachI mukhAvaguMThana hoya ke na hoya. ,* gopAnI AryanArIne zobhe evI vicArapUta tema ja nirbhaya yukti sAMbhaLI rAjA zuddhodana AvI putravadhU maLavA badala eTalo badho prasanna thayo ke teNe bahu kImatI motI ane phUlano hAra tene khuzAlImAM paherAvyo ane chevaTe udgAra kADhyo ke jevI rIte mAro putra siddhArtha guNothI zobhe che, tevI ja rIte A vadhU paNa guNothI zobhe che, eTale A baMneno samAgama e ghI ane khAMDanA jevo che. upasaMhAra uparanA varNanamAM mukhya pAtro cAra che. te darekanI vizeSatA ApaNuM dhyAna kheMce che. e vizeSatA Aje ane haMmezAM lagnanA prazna paratve keTalI kAmanI che, te samajavAnI dRSTie have ApaNe enI TUMkamAM tAravaNI karIzuM. 1. zuddhodana : pitA ane zvazura tarIkenI zuddhodananI cAra vizeSatAo bhaNI ApaNuM dhyAna jAya che : pahelI e ke uMmaralAyaka saMtatine pUchyA vinA, teno nirNaya jANyA vinA, lagna bAbata potAno nirNaya tenA upara ThokI na besADavAnI vRtti; arthAt lagnanI pasaMdagImAM saMtatinI icchAnuM mukhya sthAna. bIjI vizeSatA kanyAnI yogyatA vizenI kasoTI che. zuddhodananI mukhya kasoTI pAtranI guNavattA che. te zUdra kanyA hoya to paNa jo guNanI dRSTie caDhiyAtI hoya, to kumA2 mATe pasaMda kare che. ene mana brAhmaNa ke kSatriya Adi kahevAtI ucca jAtinuM koI mahattva nathI. ene kharuM mahattva guNomAM ja dekhAya che, je sukhI dAmpatyanI sAcI bhUmikA che. trIjI bAbata kumAra * bIje kyAMka vAMcelI smaraNamAM AvatI gopAnI samartha ane buddhipradhAna eka dalIla e paNa che ke jo meM ghUMghaTa kheMcyo hota to tamArA jevA vaDIlonAM zrI ane sauMdaryasaMpanna mukhanuM darzana huM kema pAmI zakata ? vaLI strIoe ghUMghaTa kADhavo e to puruSonA hRdayanI malinatAno sUcaka bane.

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buddha ane gopA * 67 siddhArthane varavAnI kanyA gopAnI icchA purohita dvArA jANyA pachI paNa kumArane mokaLA manathI kanyAnI chellI pasaMdagI karI levA mATenI taka ApavI te. cothI bAbata vadhAre mahattvanI lAge che. vaDIlo samakSa ghUMghaTa ke lAja nahi kADhavA mATe rUDhicusta loko taraphathI TIkA thatAM jyAre gopA ziSTa ane vIra nArInI hesiyatathI lAja kADhavA ane na kADhavA vaccenuM aMtara mArmika rIte pragaTa kare che, tyAre zvazura tarIke zuddhodane putravadhU gopAnA vaktavyane svacchaMdI ke uddhata na lakhatAM UlaTuM vadhAvI laI tene pratiSThA ApI lAjanI rUDhine toDI te. 2. daMDapANiH bIjuM pAtra daMDapANi che, je gopAno pitA che. putrI gopA kumAra siddhArthane varavA icche che e jANyA pachI paNa te zuddhodane karelA mAgAne svIkAryA pahelAM eka evI zarata mUke che ke jo zaratamAM kumAra pasAra thAya to putrIne potAnI pasaMdagI karyA badala prasannatA thAya ane hoMza vadhe ane jo zaratamAM umedavAra pasAra na thAya to kanyAne potAne ja potAnI pasaMdagI ke nirNaya badalavAnI taka maLe, ane pitA tarIke uMmaralAyaka putrInI icchAne kazI dalIla ApyA vinA avagaNavAnA aniSTa pariNAmathI bacI javAya. 3. siddhArtha: trIjuM pAtra siddhArtha che. enI vizeSatAo to ghaNI che. (1) kuTuMbIo lagna bAbata pUchavA jAya che, tyAre turatAturata hA ke nA na pADatAM sAta divasa pachI pUrNa vicAra karyA bAda javAba ApavAnuM kahe che ane te javAba paNa eka vicArazIla suzIla putrane zobhe evI rIte lakhIne, ane te paNa spaSTapaNe, pitAne Ape che. emAM te potAnI pasaMdagI pAmavAyogya kanyA kevI hoI zake te darzAvatAM dAmpatya, kuTuMba ane samAjajIvanane sukhI karavA mATe je Avazyaka guNo che teno khAsa nirdeza kare che, je bhAvI buddhanI eka vicArabhUmikA sUcave che. (2) gopAe potAnI karelI pasaMdagImAM te keTalI vAjabI che enI enA pitA daMDapANine pAkI khAtarI karI ApavA tema ja gopAnuM sanmAna vadhAravA ane sAthosAtha potAnA pitA zuddhodanane thatI ciMtA TALavA kumAra siddhArtha daMDapANie mUkelI zaratomAM bhAga levA taiyAra thAya che ane zArIrika tema ja bauddhika badhI jAtanI parIkSAomAM pUrNa saphaLa thaI lagna mATe suprasanna vAtAvaraNa saraje che. 4. gopAcothuM pAtra gopA che. te jema pAtronuM chelluM che tema te aneka dRSTie caDhiyAtuM paNa lAge che. bhAvi buddha jevI vyaktine mATe patnI tarIke vadhAremAM vadhAre yogya pAtranI je AzA rAkhI zakAya ane je kalpanA karI zakAya te gopAmAM siddha thatI lAge che. (1) vadhUnI pasaMdagI bAbatano kumArano patra purohita pAsethI laI vAMcatAMveMta ja gopAe darzAvela eno AtmavizvAsa ke huM kumAranI guNapasaMdagIne avazya saMtoSe tema chuM. (2) sabhAmaMDapamAM kumArane hAthe vaheMcAtI bheTa levA javAmAM

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68 * parizIlana gopA saMkoca nathI sevatI, chatAM te eka khAnadAna kanyAne sahaja evI maryAdA sAthe potAnI sakhIo sAthe ja tyAM jAya che ane kumAra sAthe bolavAno prasaMge upasthita thatAM kaTAkSa tema ja vinodapUrNa zailIthI kumArane tyAM ja jItI le che. (3) jyAre rUDhibaddha naranArIo ghUMghaTa na kADhavA badala comera TIkA karatAM jaNAya che tyAre eka dhIrAdAtta navaputravadhU lekhe te zvazura zuddhodananI sAmAjika gUMgaLAmaNa TALavA temanI samakSa potAno kesa evI cAturI, evI namratA ane evI satyaniSThAthI rajU kare che ke zuddhodana ane Akho samAja chevaTe tenA udAtta valaNane mAna ApI strIvarganI eka tatkAlIna gulAmIne rUDhi sAthe ja pheMkI de che. lalitavistarano lekhaka moTe bhAge bhikSu ja saMbhave che. te janme, vatane ne uchere game te nAta, deza ke samAjano hoya, chatAM te eka zramaNa varganA - khAsa karI bauddha saMghanA - sabhya lekhe koI paNa jAtanAM nAta-jAta ke deza AdinAM saMkucita baMdhanone adhIna rahyA sivAya ja kevaLa guNavattAnI bhUmikA uparathI ja vicAra karato lAge che. tyAgalakSI bhikSu hovA chatAM te lekhaka gRhasthAzramanuM ane temAMya dAmpatyajIvananuM je mUlya AMke che, te enI UMDI samajaNa darzAve che. joke enI sAme eka aTapaTo prazna che : te e ke dezadezAttaramAM tyAgI, dhyAnI ane brahmacArI tarIkenI sarvotkRSTa pratiSThA pAmanAra buddhane tAruNyakALamAM paNa lagnajIvanamAM kevI rIte praveza karAvavo ane e ghaTanAne baMdhabesatI karavI ? hajAro nahi, lAkho loko jene pUrNa brahmacaryanA samarthaka tarIke pUjatA hoya, tene tenA caritracitraNamAM eka taruNInA sahabhAgI ne sakhA thatA jovAmAM ekAMgI bhaktone AMcako lAge. jANe ke AvI ja koI muzkelImAMthI chUTaTyA mATe e lekhake kumAra siddhArtha pAse lagna karavuM ke na karavuM e prazna paratve vicAra karAvyo che; ane te vicAra evo ke lagnanA doSa jANavA chatAM chevaTe lokakalyANanI bhAvanA tema ja pUrvaparaMparAne anusaravAnI dRSTithI siddhArtha lagna karavAno nirNaya kare che. lekhaka bauddha bhikSu hovA chatAM aMte taittirIya upaniSadamAMnI pragatinuM ma vyavachellIH e sanAtana rAjamArga jevI gAIthya dIkSAne ja svIkAre che. - akhaMDa AnaMda, julAI, 1954

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7. sugatanA madhyamamArgaH zraddhA ne medhAno samanvaya jIvanamAtranA, khAsa karI mAnavajIvananA, mukhya be pAyA che : zraddhA ane medhA. A baMne ekamekathI kadI taddana chUTA paDI zakatA ja nathI, bhale kayAreka koImAM ekanI pradhAnatA ane bIjAnI apradhAnatA-gauNatA hoya. jyAM ane jyAre zraddhA tema ja buddhino saMvAda, sumeLa thA parasparanI puSTi tema ja vRddhi kare evo samanvaya thavA pAme che tyAM ane tyAre mAnavajIvana khIlI UThe che. jeTalA pramANamAM e saMvAda vadhAre teTalA pramANamAM mAnavajIvananI dIpti vizeSa. buddhanA jIvanane yogya rIte samajavAno mApadaMDa A satya upara pratiSThita che. grIka ane semeTika vicAradhArA ApaNe ItihAsathI jANIe chIe ke grIsamAM medhA yA buddhizaktinA vikAsa upara vadhAre paDato bhAra apAyelo, jene lIdhe tyAM tattvaciMtana tema ja aneka kSetrone sparzatI mukta vicAradhArAo ane svataMtra carcAo khIlI; temAMthI AMjI de evo bauddhika camakAra astitvamAM Avyo, paraMtu tyAM bauddhika camakArAne joIe tevuM dhArmika baLa yA to e sUkSma ciMtanane jIvanamAM yogya rIte utAravAnuM zraddhAbaLa na khIlyuM. bIjI bAju ApaNe e paNa jANIe chIe ke semeTika vAhUdI, Araba Adi) prajAmAM mukhyapaNe zraddhAbaLa pragaTyuM. tethI tyAM khAsa khAsa mAnyatAone jIvanamAM vaNI levAno puruSArtha vizeSa thayo. grIsanI sUkSma buddhi zraddhAmUlaka dharmanA yogya TekA vinA mAtra philasUphImAM mukhyapaNe pariNamI, to semeTika prajAnI zraddhAmUlaka dharmavRtti tattvaciMtananA samartha prakAzanI madada vinA gatizUnya cokaThAmAM mukhyapaNe purAI rahI. alabatta, e baMne dAkhalAomAM thoDAka apavAdo to maLI ja AvavAnA. bhAratanI sthiti pahelethI sAva judI rahI che. vedakALa ke tyArapachInA kALamAM buddhi ane zraddhAnI je je bhUmikA racAtI AvI che tyAM sarvatra zraddhAmUlaka dharma ane buddhimUlaka tattvaciMtana e baMne sAthe ja khIlatAM rahyAM che. kyAreka koI vartuLamAM zraddhAnuM

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70 * parizIlana cokaThuM vadhAre sakhata thayuM ke tarata ja te vartuLanA AMtarika ke bahAranAM baLomAMthI eka navuM tattvaciMtana pragaTe ke jene lIdhe e sakhata cokaThuM pAchuM DhIluM paDe ane tattvaciMtananI doravaNI pramANe navesara racAya. e ja rIte jyAre koI vartuLamAM buddhimUlaka vicArato svairavihAra jIvanagata AcaraNanI bhUmikAthI tadana chUTo paDI jAya tyAre e vartuLanA AMtarika ke tenI bahAranAM baLomAMthI evI zraddhAmUlaka dharmabhAvanA pragaTe ke te vicAranA svairavihArane AcAra sAthe yogya rIte sAMkaLIne ja jaMpe. A rIte bhAratIya jIvanamAM zraddhAmUlaka dharma yA AcAra, buddhimUlaka tattvavicAranA prakAzathI ajavALAto rahyo che, gati pAmato rahyo che, vizeSa ane vizeSa - udAtta buddhimUlaka tattvavicAra, zraddhAmUlaka dharmanA prayoganI madadathI vizeSa ane vizeSa yathArthatAnI kasoTIe parakhAto rahyo che. tethI ja badhI bhAratIya paraMparAomAM vicAra ane AcAra baMnenuM saMmilita sthAna ane mAna che. buddhanI viziSTatA buddhanA pahelAM ane buddhanA samayamAM paNa aneka dharmAcAryo, tIrthakaro ane ciMtaka vidvAno evA hatA je potapotAnI paraMparAmAM potapotAnI rIte vicAra ane AcAra baMnenuM saMvAdI mUlya AMkatA. buddhe pote paNa vicAra ane AcAranuM saMvAdI mUlya ja karyuM che. to pachI prazna thAya che ke bIjA karatAM buddhanI viziSTatA zI ? Ano uttara Apavo e ja atre prastuta che. eka vAkayamAM kahevuM hoya to kahI zakAya ke buddhanI viziSTatA madhyamapratipadAmAM che; arthAt vicAra ane AcAranAM tamAma kSetromAM e baMneno madhyamamArgI saMvAda sAdhavo e ja buddhanI vaiyaktika sAdhanA ane sAmUhika dharmapravRttinuM hArda che. A kevI rIte, te have jarA vigate joIe. bIjA vicArako tattvajJAnanI bAbatamAM buddhe joyuM ke keTalAka vicArako jIvana yA citta ke AtmAnuM astitva vartamAna dehanA vilayanI sAthe ja vilaya pAme che, ema mAne che ane teo potAno AcAra paNa mAtra vartamAna jIvanane sukhI banAvavAnI dRSTie ja yoje che ane upadeze che. AvA IhalokavAdI cAvako uparAMta buddhe bIjo paNa eka evo vicAraka varga joyo je AtmAnuM astitvamAtra vartamAnakALa pUratuM na mAnatAM zAzvatasadA sthAyI mAnato ane e zAzvata jIvanane sadA sukhamaya banAvavAnI daSTie ja AcAra-praNAlikAo yojato ne teno pracAra karato. A baMne varganA vicAra ane AcAramAM buddhane atireka dekhAyo. buddhe joyuM ke vartamAna jIvana e anubhavasiddha satya bInA che, paNa enAthI pahelAM ane pachI jIvananuM koI anusaMdhAna nathI ema mAnavuM

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sugatanA madhyamamArga : zraddhA ne medhAno samanvaya * 71 te kevaLa indriyonA cULa anubhava upara AdhAra rAkhI sUkSma vicAra ane tarkabaLane nakAravA barAbara che. e ja rIte buddha e paNa joyuM ke tattvaciMtako AtmA ane lokanA zAzvatapaNA vize vicAra karatAM karatAM evI bhUmikAe pahoMcyA che ke je koIne mATe vicAra ke tarkathI gamya nathI. tattvajJAna paratve madhyamamArga tattvavicAranI A sthiti joI buddhane temAMthI madhyamamArganuM satya lAdhyuM. e satyane anusarI teNe jIvanatattva yA Atmatattvane kevaLa indriyagamya vartamAnakALanI sthULa maryAdAthI para evI, paNa vicAra ane tarkathI samajI zakAya evI, saikAlika maryAdAvALuM svIkAryuM. paNa sAthe sAthe evA Atmatattvane deza-kALanI asarathI taddana mukta evA zAzvatavAdanI agamya koTithI paNa mukta rAkhyuM. A rIte buddha Atmatattvane ucchedavAda tema ja kUTasthanityavAda baMnethI para rAkhI tenuM dareka vicAravAnI ane tarkazIlane samajAya evuM pravAhagAmI svarUpa sthApyuM. teNe kahyuM ke jo ApaNo vartamAna anubhava pratyeka kSaNe AMtarika jIvanamAM paNa pheraphAra joto hoya ane pUrva pUrvanA saMskAramAMthI navanavA anubhavo pAmato hoya to e ja anubhavane AdhAre ApaNe svIkAravuM joIe ke vartamAna jIvanano prAraMbha e kAMI Akasmika nathI, paNa atItapravAhamAMthI phUTeluM eka vaheNamAtra che. e ja rIte vartamAna jIvana pUruM thavA sAthe eno AMtarika pravAha samApta nathI thato, paNa emAMthI eka navuM bhAvI vaheNa zarU thAya che. A rIte buddha AtmA ke cittane traNa kALanA paTamAM vistarela mAnavA chatAM tene satata gatizIla svIkAryuM ane emAM ja punarjanma, karma, puruSArtha tema ja caramasukhavAda e badhuM buddhigamya rIte ghaTAvyuM. A thayo tattvajJAna paratve buddhano madhyamamArga. AcAra paratve madhyamamArga potAnA tattvajJAnane anusarIne ja buddha AcAra vize paNa madhyamamArga vicAryo ane upadezayo. buddha AcAra yA dharmanI ADIavaLI galIkUcIomAM phAMphAM mAratA lokone evI bAbato ja kahI ke je vize koI samajadAra vAMdho laI zake nahi ane chatAM je jIvanane kharuM sukha Ape. vaidika paraMparAmAM dharmanA yajJa, adhyayana ane dAna e traNa skaMdho jANItA hatA. buddhe enA sthAnamAM zIla, samAdhi ane prajJA e traNa skaMdha upara ja saunuM dhyAna kheMcyuM. buddhe kahyuM ke jIvanamAM sAco ane sthira prakAza to prajJA yA vivekanA UMDANamAMthI ja lAdhe che, paNa evI prajJA citta to ja meLavI zake jo te vikSepa ne caMcaLatAthI mukta banI sthiratA keLave. evI sthiratA yA samAdhi zIlanA anuzIlana vinA kadI saMbhavI ja na zake. tethI buddha dharmanI prAthamika bhUmikA

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72 * parizIlana tarIke zIlavAna thavA upara bhAra Apyo. gRhastha hoya ke bhikSu, jo e duHzIla haze, sadAcArI nahi hoya, sAmUhika hitamAM potAnuM hita samAyuM che e dRSTithI nahi varte to te dharmamArge kadI AgaLa vadhI nahi zake. zIla, samAdhi, prajJA buddhe jyAre zIla upara bhAra Apyo tyAre mAnasika zuddhine agrasthAna ApyuM. mAnasika zaddhi na sadhAtI hoya, cittamAMthI kleza nabaLA paDatA na hoya to game tevA kaThoratama tapa Adi dhArmika AcArone paNa anusaravAnI buddhe nA pADI. buddhano utkaTa tapa yA bIjA prakAranA dehadamana sAme virodha hato to tenA mULamAM tenI dRSTi eTalI ja hatI ke aMtaHzuddhi na sadhAtI hoya to bAhya dharmAcArano kAMI artha nathI. A rIte buddha zIla, samAdhi ane prajJAnA dharmAcAra paratve paNa madhyamamArga ja svIkAryo, je enA madhyamamArgI tattvajJAnanA siddhAMta sAthe barAbara saMvAda dharAve che. buddhe jIvanatattva trikALasparzI mAnyuM, chatAM vartamAna jIvana upara daSTine kendrita karavA mATe vadhAre bhAra Apyo. A bhAra bhautikasukhavAdI lokAyata dvArA apAtA bhArathI judo che. lokAyata to eTaluM ja kahe ke tamArA hAthamAM jIvana AvyuM che to e maNAya eTaluM mANI lo. teno bhAra indriyasukha ane zarIrasukhane mANI levA upara raheto. buddha paNa vartamAna jIvanane mANI levAnI vAta kahe che, paNa te judA daSTibiMduthI ane judI bhUmikA uparathI. te kahe che ke bhUtakALa to gayo. have hajAra upAye e sulabha nathI. bhAvI paNa atyAre hastagata nathI ane hastagata thayuM ke tarata ja te vartamAna banavAnuM. eTale je kAMI hAthamAM che ane svAdhIna che te to vartamAna jIvana AvA durlabha ane pharI na lAdhanAra vartamAna jIvanane kevaLa sthULa bhoganA sukha mATe veDaphI nAkhavuM tenA karatAM temAM sAcuM, nibaMdha ane koIne upadrava na kare evuM sukha anubhavavuM e ja mArA madhyamamArgI dharmano mukhya sUra che. tethI ja huM kahuM chuM ke tame zIla dvArA anubhavAtI nirbhayatAnA sukhane A jIvanamAM ja mANI lo. tethI ja huM kahuM chuM ke samAdhisukha A jIvanamAM ja anubhavo ane prajJA prakAzano AnaMda paNa A jIvanamAM ja anubhavo. eka vAra rAjagRhapati ajAtazatru, aparanAma koNika, buddhane maLavA jAya che ane prazna kare che ke zramaNatvathI pratyakSa lAbha zo? e prazna tatkAlIna vAtAvaraNamAMthI upasthita thayo che. te kALe bhikSu ane anya aneka sAdhako hatA, je potapotAnI utkaTa dharmasAdhanA ucca ane uccatara evA paralokanI siddhi arthe karatA. A bAbatamAM buddhano dRSTikoNa e hato ke dharmasAdhanA e ja kharI kahevAya, je vartamAna jIvanamAM ja nibaMdha sukhano anubhava karAve. eka vAra vartamAna jIvanamAM ja evA sukhanI pratIti thAya to

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sugatanA madhyamamArgaH zraddhA ne medhAno samanvaya - 73 bhAvI mATe ciMtA karavAnI jarUra nathI. enA kramamAM e ApameLe racAze. tethI ja buddha ajAtazatrune zIla, samAdhi ane prajJAthI nIpajatA pratyakSa sukhanI vAta vizadapaNe dIghanikAyanA sAmajhaphalasuttamAM samajAvI che. buddhavicAra ne buddhavihAra buddhanA pahelAM ane enA samayamAM brahma, brahmA ane loka Adi vize anekaraMgI carcAo thatI. koI kahetA ke loka aMtavAna che to bIjA kahetA ke te anaMta che. e ja rIte brahmadevane anAdianaMta ane anAdi-sAMta mAnanAra paNa hatA. AvI bAsaTha mAnyatAo yA dRSTio "dIghanikAya'nA eka sUtramAM buddhane mukhe varNavAyelI noMdhAI che. kharI rIte e udgAro buddhanA ja che ema na mAnIe toya emAM buddhanuM dRSTibiMdu vyakta thayuM che, e nirvivAda satya che. te dRSTibiMdu eTale buddha AvI agamya ane sadA vivAdAspada mAnyatAone, jijJAsuo ane sAdhakonI buddhine mUMjhavanAra hoI, eka jALa tarIke nirdeze che. te ziSyone kahe che ke evI mAnyatAo e to brahmajALa che. (kadAca cAlu bhramajALa zabda enuM ja apabhraSTa rUpa hoya.) emAM sapaDAyA to mAchalAMnI peThe maravAnAM. ATaluM ja kahIne buddha patAvatA nathI, paNa e brahmavicAranA sthAnamAM "brahmavihAra'no vidhAyaka mArga prarUpe che. cAra bhAvanAo buddha kahe che ke brahma ke brahmA AvAM che tevAM che e bhale vivAdAspada hoya, paNa jIvasRSTi e to saunA anubhavanI vastu che. jIvasRSTimAM caDatI-UtaratI koTinA anaMta jIvonI rAzi che. e ja brahma che. emAM vihAra karavo eTale jIvasRSTi sAthe evA prakArano saMbaMdha keLavavo ke jethI cittamAM kleza na vadhe ane hoya to jUnA klezo kSINa thAya tema ja uttarottara citta vadhAre vikasita thAya. Avo saMbaMdha keLavavAnI rIta tarIke eNe maitrI, karuNA, muditA ane upekSA e cAra bhAvanAo A jIvanamAM utAravA upara ja bhAra Apyo che. kharI rIte buddhanA zIla, samAdhi ane prajJA e traNa dharmaskaMdhano athavA to vartamAna jIvanamAM ja dharmasAdhanAnuM sukha anubhavavAno pAyo eTale A brahmavihAra. buddhano samagra upadeza brahmavihAra upara pratiSThita che ane te mATeno puruSArtha vartamAna jIvanamAM ja zakya che. jeo brahmalokanI agama-nigama vAto karatA hoya temane paNa chevaTe brahmavihAra mAnyA vinA cAle tema nathI. AtmavAdI ke anAtmavAdI ? buddha anAtmavAdI kahevAya che, te eka rIte sAcuM che, kAraNa potAnI pahelAM ane potAnA samayamAM je kUTasthanitya Atmatattva manAtuM teno buddha niSedha kare che ane

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74 * parizIlana chatAMya e AtmavAdI che e vAta paNa sAcI, kema ke te cArvAkanA dehAtmavAdano niSedha karI sadA gatizIla evA trikALasparzI citta yA caitanyatattvane mAne che. AMkhe UDIne vaLage evI buddhanI vizeSatA e che ke te je kAMI kahe che te vicAra ane tarkathI samajI zakAya yA samajAvI zakAya evuM ja kahe che. ene koI rUDhibaddha zAstra, paraMparA AdinuM baMdhana nathI. ene baMdhana hoya to eTaluM ja che ke jeTaluM vicAra ane tarkathI samajAya te svIkAro ane te pramANe ja jIvana jIvo. A buddhano zraddhA ane medhA arthAt AcAra-vicAra, vA dharma-tattvajJAnano mAnavajAtinA itihAsamAM anokho saMvAda che. - janmabhUmi, 24 me, 1956

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8. siddhArthapatnIno puNyaprakopa bhAvi buddha thanAra siddhArthe taruNavaye lagna karyuM. enI patnInuM nAma gopA. baMne zAkyavaMzanAM hatAM ane nepALamAM Avela kapilavastunA rahevAsI. nepALa e parvatIya pradeza che. sAmAnya rIte parvatIya jAtiomAM strIsvAtaMtrya ane strIzakti pradhAnapada bhogavatI ja hoya che. temAMya AjathI hajAro varSa pahelAMnA svAtaMtryanI to vAta ja zI? vaLI kumAra siddhArtha ane gopA je zAkyavaMzanAM hatAM te vaMza parAkramI ane vizeSa svataMtratApriya hato; nahi ke atyAre enA vaMzajo je "sAkiyA' kahevAya che ane gulAmI manodazA bhogave che tenA jevo. evI svataMtra havAmAM ane svataMtra khAnadAnImAM UcharelI gopA lagna pachI zvazura pakSamAM jAya che tyAre keTalAMka rUDhibaLo enA ghUMghaTa nahi kADhavAnA, lAjanuM avaguMThana nahi rAkhavAnA svastha valaNa sAme kAMIka babaDATa karavA mAMDe che. gopAe joyuM ke Ano javAba sAdhAraNa strInI jema risAIne ke vAMdhAvacakA pADIne ke gRhakalaha janmAvIne na Apavo, paNa e vizenI potAnI samajaNa ane dRDha mAnyatA nirbhayapaNe rajU karavI. gopAe tema karyuM ane te paNa potAnA zvazura zuddhodana Adi vaDIlo samakSa potAnuM vaktavya vinamrapaNe, paNa atyaMta makkamapaNe rajU karIne. gopAnI e uktio aitihAsika avazeSa hoya ke kavi-lekhana dvArA kalpAyelI hoya, te game te hoya, paNa e sUktisaMgraha AjanI sthitimAM jyAM jyAM ghUghaTane lIdhe aneka jAtanI gUMgaLAmaNa strIone sahevI paDe che tyAM sarvatra strI ane puruSone dIvAdAMDIrUpa thaI paDe tema che. tethI atre e mULa sUktiono bhAva gujarAtImAM ApavAmAM Avyo che. lalitavistara adhyAya 12 pR. 179-182 upara Avela e sUktione koI zaktizALI kavibhaginI gujarAtImAM chaMdobaddha karaze to te eka geya kAvya banI raheze ane jo koI yogya vyakti ane saMvAdazailIe geya nATyanuM rUpa Apaze to to e camatkArI asara upajAvaze. e uktio A rahI : Aryajana kapaDAnuM AvaraNa na hoya toya jatAM-AvatAM, UThatAM-besatAM badhe ja zobhI nIkaLe che.' WWW.jainelibrary.org

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76 * parizIlana jevI rIte bulabula rUpathI ane svarathI zobhe che tevI rIte Aryajana paDadA vinA paNa, bole ke mauna rahe toya, zobhe che.' "Arya hoya te nirvastra hoya ke kuza-cIvaradhArI hoya, agara jIrNa vastradhArI ke durbaLa zarIradhArI hoya, chatAM te guNavAna hovAthI potAnA tejathI ja zobhI UThe jenA manamAM koI pApa nathI te Arya game te sthitimAM zobhI UThe che. tethI UlaTuM malinavRttivALo anArya puSkaLa AbhUSaNo dharAvato hoya toya nathI zobhato." jenuM mana paththara jevuM kaThaNa che ane jenA hRdayamAM pApa bharyuM che chatAM vANImAM mAdhurya che tevAo amRta chAMTela, paNa jherathI bharela ghaDAnI peThe badhAne mATe haMmezAM adarzanIya che.' je Aryo darekanA pratye bALakanI peThe nirdoSa ane saumyavRttivALA che tema ja badhAne mATe tIrthanI peThe sevanIya che, tevA AryonuM darzana dahIM ane dUdhathI bharelA ghaDAnI peThe sumaMgaLa lekhAya che." jeomAM pApavRtti nathI ane jeo puNyavRttithI zobhe che tevAonuM darzana sumaMgaLa che ane saphaLa paNa che.' jeo zarIra, vacana ane indriomAM saMyata che ane prasanna manavALA che tevAo mATe moDhuM DhAMkavuM ke paDado karavo nakAmo che.' jeonuM mana niraMkuza ke svacchaMdI che, jene lAja ke zarama nathI ane jenAmAM upara kahyA tevA guNo ke satyabhASitA nathI tevAo jo DhagalAbaMdha vastrothI potAnI jAtane DhAMke toya kharI rIte te potAnA doSone ja DhAMke che. arthAt teo zarIre savastra chatAM duniyAmAM nagnaziromaNi nAgaDAonA jevA ja vicare che." je AryanArI indriya ane manathI saMyata che tema ja je svapatimAM saMtuSTa hoI bIjA koI puruSano vicAra sudhdhAM karatI nathI tevI AryA, sUrya ane caMdranA prakAzanI peThe, potAnA rUpane DhAMkatI nathI. tene mATe moTuM DhAMkavuM, lAja kADhavI e nirarthaka che." "vaLI, bIjAnuM mana samajI zakanAra RSi-mahAtmAo ane devagaNo mAruM hRdaya tema ja mAruM zIla jANe che. to pachI mukhanuM avaguMThana mane zuM karavAnuM che? huM jevI chuM tevI RSio ane devonI najaramAM dekhAuM ja chuM - pachI mukhAvaguMThana hoya ke na hoya.' - gRhamAdhurI, julAI, 1954

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9. hiMsAnI eka ADakatarI pratiSThA zrIyuta aMbAlAla purANIno 'dakSiNA' varSa 2, aMka bIjAmAM ahiMsA' e mathALA nIce eka vistRta lekha prasiddha thayo che. A Akho lekha praznottara rUpamAM che. keTalAka praznottaro to evA che ke jenuM vicAramAM najIvuM mahattva che, chatAM vicAraNIya kahI zakAya evA mahattvanA praznottaro paNa ghaNA che. joke e praznottaro vize vistArathI carcA karavI iSTa che, paNa mULe e praznottaro ja vistRta che ane tenI vigatavAra carcA karavA jatAM ativistAra thayA sivAya rahe nahi. vaLI, carcAmAM praznottaro lekhakanI bhASAmAM rajU karyA hoya to ja vAMcanArane baMne bAjuno kAMIka khyAla AvI zake ane te upara potAno vicAra bAMdhI zake. A badhuM karavA jatAM je ativistAra thAya tene maryAdita kadanuM koI paNa sAmayikapatra eka ja aMkamAM bhAgye ja chApI zake ane khaMDazaH chapAtAM sAmAnya vAMcanArano vicAavAha paNa khaMDita jevo banI javAno bhaya che. tethI prastuta carcAmAM zrIyuta purANInA khAsa muddaone sparzI vicAra karavo ucita che. zrI purANI gujarAtI che ane suzikSita paNa che. mULe te vyAyAmaniSNAta tarIke ghaNAne jANItA hatA, paNa aneka varSo thayAM teo zrI araviMdanI sAdhanAne varelA che ane poMDicerI, zrI. araviMda AzramamAM rahe che. aneka varSo pachI teo 1947mAM gujarAtamAM pahelavahelA AvelA. huM pahelAM ke pachI temane kadI maLyo nathI, paNa prathama to temanA lakhANa dvArA ane pachI keTalAka mitro dvArA temane vize parokSapaNe kAMIka jANavA pAmyo chuM. meM sauthI pahelAM zrI araviMdanA pUrNayoganuM temaNe gujarAtImAM karela bhASAMtara sAMbhaLyuM tyAre ja, joke huM e bhASAMtarathI paritRpta na hato chatAM, evA gaMbhIra ane durUha tattvaciMtanane gujarAtImAM utAravAnA temanA sAhasathI temanA pratye AkarSAyo hato. temane pratyakSa jANanAra evA vizvasta tema ja sahRdaya vidvAna mitro dvArA jyAre meM temanI yauvanasulabha capaLatA ane karmakasulabha kAryazIlatA vize sAMbhaLyuM tyAre temanA pratye mAruM AkarSaNa ora vadhyuM. zrI araviMda jevA yogIndranI samIpamAM lAMbo vakhata satata rahevAnI ane sAdhanAmAM bhAgIdAra banavAnI taka e paNa AkarSaNanuM jevuM tevuM nimitta nathI.

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78 * rizIlana zrI suMdaram to mArA thoDAghaNA paricita che ja. temanI zaktio vize mAro prathamathI ja ati Adara rahyo che. eTale temanA taMtrIpade saMpAdita thatA 'dakSiNA'nA lekho avAranavAra vAMcavA prerAu chuM. chelle jyAre ahiMsA vizeno vistRta lekha vAMcyo tyAre huM aneka rIte vicAramAM paDI gayo. yogIndranI paricarcAmAM rahenAra ane yogasAdhanAmAM bhAga lenAra prauDha vyaktine hAthe sadA vikAsa pAmatA ane uttarottara vadhAre UhApoha mAgatA ahiMsA jevA kALajUnA sUkSma tattva vize je kAMI lakhAyuM hoya te sAdhAraNa, tuccha ke upekSApAtra hoI na zake e vicAre e lekhane huM aneka vAra sAMbhaLI gayo ane te upara yathAzakti svataMtra tema ja taTasthapaNe manana paNa karyuM; paraMtu du:kha sAthe kahevuM paDe che ke zrIyuta purANInI ahiMsA vizenI carcA ghaNe sthaLe vicAra, tarka ane satyathI vegaLI che. keTalIka vAra ema lAge ke A satyalakSI tattvamImAMsA nahi, paNa eka pUrvagahaprerita pIMjaNa ane zabdacchaLa mAtra che. vaLI, AkhA lekhano jhoka ema sUcavato lAge che ke teo ahiMsAnI taTastha ane mULagAmI carcAne nimitte mAtra gAMdhIjInI paddhatinI sAme kAMI ne kAMI kahevA beThA che. zrI purANI ahiMsAtattvane nathI mAnatA ema to nathI ja. emaNe ahiMsAnI upayogitA svIkArI che ane ahiMsAnI vyAkhyA paNa karI che. chatAM temanI praznottarImAM madhyasthAne jANe gAMdhIjI ja na hoya tema gAMdhIjImAM udaya pAmelI ane vikaselI ahiMsAno vicAra Ave che tema ja temanI ahiMsaka paddhatino prazna Ave che tyAre zrI purANI mAtra mananuM yogasulabha samatolapaNuM ja nathI gumAvatA, paNa teo je pUrNayoganI dizAnA pravAsI che ane je pUrNayoganI mahattA zrI araviMdanA tathA zrI mAtAjInA dhruva maMtra jevA prasanna ane gaMbhIra lekhomAM pratipAdita thaI che tene ja anyAya kare che. jyAre huM pharIpharIne 'dakSiNA'nA prathama varSanA prathama aMkamAM prasiddha thayelA zrI mAtAjIno vizvasaMvAdanI sthApanA' ane zrI araviMdanA 'amAro Adarza' tema ja 'rUpAMtara', 'navuM prasthAna' e lekho vAMcuM chuM tema ja prathama varSanA bIjA aMkamAM prasiddha thayela zrI araviMdano Adarzo ' e lekha vAMcuM chuM tyAre e baMne vyaktionI vizALa dRSTi ane dareka pakSane vAjabI rIte toLavAnI tema ja koI paNa pakSane anyAya na thAya tevI rIte carcA karavAnI samatola vRtti pratye UMDA AdarathI mastaka namI paDe che. enI ja sAthe jyAre huM zrI purANInA ahiMsA vizenA dRSTikoNane sarakhAvuM chuM tyAre mane taddana cokhkhacokhkhuM ema lAge che ke purANI potAnA guru zrI araviMda ane zrI mAtAjInA vicAra ane dhyeyane ja jokhamAvI rahyA che. Adarzo' nAmanA lekhamAM zrI araviMde kahyuM che te potAne vize keTaluM lAgu paDe che e zrI purANI aMtarmukha thaI vicArI jue to teo bhAgye ja satyane anyAya karaze. zrI araviMda kahe che : "evo

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hiMsAnI eka ADakatarI pratiSThA * 79 pracAraka pelA sthULa vyavahAru mANasanI koTino ja che. pelA Adarza ke bhAvanAno te sAco svAmI nathI hoto, paNa teno gulAma hoya che. koI bIjAnI pakaDamAM te AvI gayelo hoya che. e bhAvanA tene dhakelatI hoya che. enI icchAzakti te bhAvanAne adhIna thaI gayelI hoya che. e bhAvanAno sAco prakAza tene maLelo nathI hoto pR. 99). A sthaLe huM dareka jijJAsune upara sUcavelA lekho pharI pharI samajapUrvaka vAMcI javA bhalAmaNa karuM chuM. je e lekho vAMcI zrI purANInI ahiMsA vizenI carcA vAMcaze tene mAruM kathana vajUdavALuM che ke nahi tenI khAtarI thayA vinA nahi rahe. koI eka bhAI, je zrI araviMdAzramamAM rahetA haze ane pachI amadAvAda jaIne potAnA kAmamAM paDyA haze, temane saMbodhI zrI purANIe pote ja eka lAMbo patra lakhela che, je kharI rIte eka susaMbaddha lekha che. e patra prathama varSanA trIjA aMkamAM karma ane karmayoga' e mathALA nIce chapAyelo che. zrI purANIno A patra ane temano ahiMsA vizeno dRSTikoNa baMne sarakhAvuM chuM tyAre mArI samajamAM ja e nathI AvatuM ke teo amadAvAdavALA potAnA paricita sAdhaka mitrane je salAha gaMbhIrapaNe ApI rahyA che te ja salAhane vyApaka rIte ApameLe jIvanamAM utAranAra gAMdhIjInA ahiMsaka karmayogane teo zA mATe avagaNatA haze? zrI purANI spaSTa lakhe che : je kAma lIdhuM hoya, yA to prakRtinI yojanAmAM je ApaNe karavAnuM AvyuM hoya, ane jenA pratye ApaNo aMtarAtmA virodha ke pratirodha karato na hoya to te kAma karavAmAM ApaNI AdhyAtmika pragatine koI jAtano bAdha Avato nathI, e vAta ghaNA loko samajatA nathI." (pR. 158). A sthaLe huM atyaMta vinamrabhAve zrI purANIne pUchavA icchuM chuM ke tame karmayoga mATe je vidhAna karyuM che te vidhAnane vadhAre vyApaka rUpamAM ane svayaMbhU rtithI gAMdhIjIe amalamAM mUkyuM ane tenI duniyAnA badhA ja bhAgomAM ochevatte aMze UMDI asara thaI. zuM e ja gAMdhIjInA karmayoganI khAmI che? zrI purANInI dRSTie ema hovAno saMbhava che ke zrI araviMdanI AdhyAtmikatA gAMdhIjInI AdhyAtmikatA karatAM ghaNI ja unnata che, enI sarakhAmaNImAM gAMdhIjInI AdhyAtmikatA hoya to e bahu sAdhAraNa koTinI che. temanI A mAnyatA hoya to te sAme mAre kazuM ja kahevAnuM nathI. huM je kahevA icchuM chuM te to eTaluM ja che ke gAMdhIjImAM prakaTeluM nUra, pachI ene nAma AdhyAtmika Apo ke vyAvahArika, paNa te nUra ane teNe sthApelA mArgo zrI mAtAjInA vizvasaMvAdane mUrta karatA hoya tevA che. A badhuM AkhI duniyAnA UMDAmAM UMDA vicArakone to hatA jevuM dekhAya che. zuM mArA jevAe A badhA taTastha ane sUkSma vicArako karatAM zrI purANInuM dRSTibiMdu vadhAre taTastha ane sAragrAhI samajavuM? mana nA pADe che. ATalI prastAvanA pachI purANIe carcela muddAomAMthI thoDAka tAravI mArI potAnI bhASAmAM ahIM rajU karI tenI samIkSA karavA huM dhAruM chuM. te muddA A rahyA -

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(c) * parizIlanA (1) zuddha Adarza tema ja vyavahAranI dRSTie ahiMsA vize vicAra, (2) AdhyAtmika satya lekhe tema ja jIvanopayogI satya lekhe ahiMsAno vicAra. 3) AtmarakSA tema ja dharma, nyAyanI sthApanA jevA sArA hetu mATe prAcInoe zastrayuddhano mArga svIkArelo tenI, te ja hetu mATe vaparAtI ahiMsaka paddhati sAthe sarakhAmaNI. pahelA muddAmAM zuddha AdarzanI daSTie ahiMsAnI azakyatA batAvatAM purANInI dalIla e che ke jIvana jIvavuM hoya to bIjAnuM jIvana potAmAM samAvyA sivAya te jivAtuM ja nathI. novo gIvarya pakSa ke moTuM mAchaluM nAnA mAchalAne gaLe e kahevata jIvanano siddhAMta ja rajU kare che. khAvApIvA, besavA AdimAM thatI ochAmAM ochI hiMsA ke zAkAhAra jevA taddana sAdA khorAkamAM thatI ati alpa hiMsA paNa kharI rIte hiMsA ja che. zuddha AdarzanI dRSTie ochI ke vattI, nAnI ke moTI hiMsAmAM phera paDato ja nathI. tethI teo kahe che ke zuddha AdarzanI dRSTie ahiMsA zakya ja nathI. tyArabAda teo vyavahAru rIte ahiMsAnI zakyAzakyatA vize vicAra karatAM pratipAdana kare che ke vyavahAru dRSTie paNa atyAre ahiMsA zakaya nathI. teonI dalIla e che ke jo eka mANasa paNa saMpUrNa ahiMsA AcarI zakato nathI to AkhI prajA ke AkhA samAja pAse ahiMsAnA pAlananI AzA rAkhavI e to AkhA samAja pAsethI zahIdI AcaravAnI AzA rAkhavA barAbara che, ke je kadI zakya nathI. zrI purANInI vicArapaddhatino moTAmAM moTo ane tarata ja najare caDe evo doSa e che ke teo gAMdhIjInI ahiMsA kAryapaddhatinI apUrNatA ane vyavahArutA batAvavAnI ekamAtra nemathI ja vicAra karavA beThA che. tethI teo zuddha Adarza ane vyavahAru dRSTi evA be vikalpo mAtra khaMDanadaSTie UbhA kare che. mAtra khaMDanadRSTithI UbhA karavAmAM AvatA vikalpo, taka ane darzanazAstramAM zuSkavAda ke adharmavAda tarIke jANItA che, kAraNa ke evA vikalpo UbhA karI yena kena prakAreNa sAmA pakSanuM khaMDana karavuM emAM khullI rIte satyanI avagaNanA hoya che. purANI potAnI AkhI carcA daramiyAna zuSkavAda ke adharmavAdanA bhoga banyA che. teo khaMDanadRSTinA ekapakSI vaheNamAM potAnA guru zrI araviMdanuM vidhAna ja bhUlI jAya che. zrI araviMde pote ja kahyuM che ke pUrNa Adarza haMmezAM asiddha ja rahe che, chatAM enI preraNA ja vyavahAru amalamAM prANadAyI nIvaDe che ane vyavahAramAM uttarottara mANasane AgaLa vadhAre che. gAMdhIjI paNa ahiMsA vize bIjuM zuM kahetA ane mAnatA? teoe aneka vAra pharIpharIne kahyuM che ke pUrNa ahiMsA to paramezvaramAM ja saMbhave, paNa mANasano dharma e che ke enI dizAmAM potAthI banatuM badhuM ja prAmANikapaNe karI chUTe. ema karanAra ja kAMIka ne kAMIka AdarzanI najIka jato jAya che. gAMdhIjI pote ja potAnI ahiMsaka paddhatine ahiMsAnA zuddha Adarzane

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hiMsAnI eka ADakatarI pratiSThA 0 81 saMpUrNapaNe amalamAM mUkanAra tarIke nathI oLakhAvatA, to pachI e paddhatine e dRSTie vagovavI te behUduM nahi to zuM che ? vyavahAru dRSTie paNa koI eka vyakti pAsethI yA AkhA samAja pAsethI gAMdhIjIe saMpUrNa ahiMsA-pAlananI AzA rAkhI ja nathI. teo pote paNa potAne saMpUrNapaNe ahiMsAnA AcaranAra tarIke oLakhAvatA nahi evI sthitimAM saMpUrNapaNe vyakti ke samAja ahiMsA AcarI na zake ema batAvI vyavahAru dRSTie paNa ahiMsaka paddhatinI khAmI batAvavI e naryuM ajJAna che. prakRtinA baMdhAraNamAM ja hiMsAne sthAna che ema kahI purANI hiMsA vinA jIvanane azakya batAve che, te paNa hiMsA ke ahiMsAnA arthano viparyAsa karavA barAbara che. ahiMsAne siddha karanAra saMto prakRtinA baMdhAraNanI vAta barAbara jANatA, tethI ja temaNe prakRtinA taMtramAM rahenAra darekane mATe eTaluM ja sUcavyuM che ke mANasa potAnA pratye bIjAnI pAsethI je ane jevA vyavahAranI AzA rAkhe che ane tevo ja vyavahAra teNe bIjA pratye Acaravo. AvI AtmaupampanI sAcI bhAvanAne prAmANikapaNe amalamAM mUkavI ane uttarottara vikasAvavI te ja vAstavika ahiMsA che. saMtoe ahiMsAnA anubhavela ane batAvela A svarUpamAM ochA ke vattA, nAnA ke moTA jIvonA nAza upara ochIvattI ke nAnImoTI hiMsAnI gaNatarIne sthAna nathI. ahiMsAnA upara sUcavelA svarUpamAM bIjA prANI pratye samadaSTi keLavavI e eka ja vastu mukhyapaNe samAyelI che. samadaSTi dvArA ja prakRtinA AsurI baMdhAraNamAMthI daivI svarUpa tarapha AgaLa vadhAya che, e gItAmAM Thera Thera kahyuM che. eTale potAnA ane bIjAnA vacce viSamadRSTimUlaka vyavahAra te hiMsA ane samadaSTimUlaka vyavahAra te ahiMsA, A vastu sarvamAnya che. koI paNa prANIno dekhIto nAza na thato hoya tyAre paNa hiMsA saMbhave ane ghaNI vAra dekhIto nAza thato hoya chatAM temAM hiMsA na paNa hoya. AvI vastusthiti hovA chatAM mAtra prANIvadha ke jIvanAzane ja hiMsA mAnI jIvana jIvavAmAM ahiMsAnI azakyatA batAvavI e to daivI prakRtino agara te tarapha prayANa karavAno inakAra karavA barAbara che. bIjA muddAnA saMbaMdhamAM AdhyAtmika satya tarIke ahiMsAnuM je mUlyAMkana purANIe karyuM che te sAcuM che. teo kahe che ke, "AdhyAtmika unnatine mATe ahiMsAnuM AcaraNa karanAra mANasa eka evI cetanAvasthAne pahoMcavA mAge che, jemAM sarva prakAranAM preraka ane uttejaka kAraNonI vacce paNa pote zAMta ane ahiMsAmaya rahI zake. enI daSTie aMtaranI ahiMsAvALI sthiti jALavavI e ja mukhya dhyeya che. aMtaranI ahiMsAmaya sthitino jarA paNa bhaMga na thAya e ene mana ati Avazyaka che. ahiMsAnA pAlanathI koI bAhya pariNAmo Ave che ke nahi e bAbata ene mana gauNa hoya che. AdhyAtmika satya lekhe gAMdhIjImAM ahiMsA siddha thaI hatI ke nahi tenI sAbitI aneka prasaMge

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82 * parizIlana maLI cUkI che ane temanA game tevA virodhIe paNa e vAta svIkArI che ke gAMdhIjI prabaLamAM prabaLa uttejaka saMjogo vacce paNa akSobhya rahI zakatA. eTale je vicAra karavAno rahe che te to eTalo ja ke tevo mANasa ahiMsAnA bAhya pariNAmanI darakAra rAkhe ke nahi? huM dhAruM chuM ke, koI paNa samajadAra e svIkAryA vinA nahi rahe ke, jenA jIvanamAM svayaMbhUpaNe ja ahiMsA udaya pAmI hoya ane jeNe e ja AdhyAtmika baLane AdhAre sAmAjika jIvanamAM krAMti kare evI paddhatio akhatyAra karI hoya tevo mANasa bahAranAM pariNAmothI taTastha rahI zake ja nahi. UlaTuM, tevo mANasa satata jAgarUka hovAthI potAnI paddhati keTale aMze kAryasAdhaka thAya che ane keTale aMze nathI thatI, kyAM ane kyAre enA prayoganI rItamAM pheraphAra karavAnI jarUra che ityAdi vize vadhAre kALajIvALo hoya che. tema chatAM e taTastha eTalA arthamAM hoya che ke dhArela pariNAma AvavAthI ke na AvavAthI te potAnuM samatva leza paNa gumAvato nathI, AdhyAtmika cetanAnI ucca bhUmithI te saheje paNa nIce Utarato nathI. kharI rIte to AdhyAtmika ahiMsA siddha thaI che ke nahi tenI kasoTI ja jIvananAM judAM judAM kSetromAM tenA prayoga uparathI ane temAM kadI hAra na mAnavAnI vRtti uparathI ja thAya che. ApaNA jevA sAdhAraNa mANaso jo ahiMsAnAM bAhya pariNAmo pratye mukhya dRSTi dharAve to tethI eTaluM ja siddha thAya che ke ApaNA jevAe hajI aMtarmukha thaI vAstavika rIte ahiMsA sAdhavAnI rahe che. kasoTImAM dekhAtI niSphaLatA e kAMI saguNo vikasAvavAnI ayogyatAnuM chelluM pramANapatra nathI, paNa e to e dizAmAM vadhAre sAvadhAna thavAnI eka sUcanAmAtra che. je vastu eka vyaktimAM AdhyAtmika satya lekhe ochevatte aMze siddha thaI hoya te sAmUhika jIvanamAM pragaTa thayA sivAya rahI zake ja nahi. phera eTalo che ke sAmUhika jIvanamAM enuM prakaTIkaraNa pramANamAM maMdagatie dekhA de che. trIjA muddAmAM purANIno bhAra e vastu para che ke AtmarakSA ke dharmarakSA jevA hetusara prAcIna kALathI kSatriyo zastra vAparatA AvyA che ane tethI zastrahiMsAnI paddhati e ja gItAkathita AryamArga che. enA sthAnamAM azastrapratikAra ke ahiMsAmUlaka paddhatino upayoga karavo e AryakSatriyatvanI bhAvanAno nAza karavA jevuM che. purANInI A mAnyatA mULe ja mithyA pUrvagraha upara baMdhAyelI che. karma ane karmayoga' nAmaka potAnA ja lekhamAM purANI potAnA mitrane saMbodhIne kahe che ke gItAno yoga jyAM pUro thAya che tyAMthI ja zrI araviMdanA navIna yoganI zarUAta thAya che. Ano artha | e thayo ke gItAkAranA samaya sudhImAM Arya mAnase ane Arya prajAe je pragati karI hatI te chevaTanI na hatI. tethI ja eka Arya puruSa evo prakaTyo ke jeNe potAnA pUrvajoe prAraMbhela mArgamAM ghaNI moTI phALa bharI. jo yoganI bAbatamAM A vastu sAcI

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hiMsAnI eka ADakatarI pratiSThA 0 83 hoya to kSatriyatvanI bhAvanAnI bAbatamAM e vAta zAne visAravI joIe ? Arya kSatriyatvanI bhAvanAno gItAe pratipAdela siddhAMta mULe to eTalo ja che ke AtmarakSA ke sAmAjika sadgaNo ke anya prakAranA nyAya mATe tejasvI ane samajadAra mANasoe jAnane jokhame paNa badhuM ja karI chUTavuM. jyAM lagI zUrA dharmavIrone zastrano mArga jANIto hato tyAM lagI teoe te Acaryo. have bIjA koI puruSamAM Arya kSatriyatvanI bhAvanA anya rUpe prakaTa na ja thaI zake athavA na ja thavI joIe evuM to kAMI gItAe kahyuM nathI. gAMdhIjIe to Arya kSatriyatvanI bhAvanAne ja eka navo AkAra Apyo che. emaNe zaurya, nirbhayatA vagere badhA ja kSatriyayogya saNone vikasAvavA upara vadhAremAM vadhAre bhAra ApI potAnA jIvana dvArA e batAvI AvyuM che ke janmathI kSatriya na lekhAto evo mAnavI paNa kSatriya-mUrdhanya thaI zake che ane te paNa zastra uThAvyA vinA ke virodhInuM gaLuM kApyA vinA. eTale purANInI ja bhASAmAM kahevuM hoya to ema kahI zakAya ke gItAe pratipAdela zastradhArInuM kSatriyatva pUrNa thayuM ane gAMdhIjInuM ahiMsaka kSatriyatva nave rUpe avataryuM. Arya prajAmAM kAMI paNa Aryatna jevI vizeSatA hoya to te gAMdhIjIe siddha karI batAvI che. eTale A bAbatamAM purANIe Arya kSatriyadharmanA nAzathI DaravAnI jarUra nathI. AtmA nitya kUTastha hoI haNyo haNAto nathI ane deha to vinazvara ja che e gItAnA kathanano Azraya laI purANIe teno bhAre durupayoga karyo che. teo kahe che, 'hiMsAthI AtmA to nAza pAmato nathI. zarIranI hiMsAne eTaluM badhuM mahattva ApavuM e paNa eka lekhe atizayoktibhareluM lAge che. gItAnuM e maMtavya tAttvika rUpe khoTuM nathI, paNa teno upayoga kayA hetusara kyAM ane kevI rIte karavo e ja prazna che. purANInuM kathana vAcakamAM ahiMsAvRttine uttejavA karatAM hiMsAvRttine vadhAre utteje evuM che. sAdhAraNa rIte manuSyamAtramAM hiMsAno - bIjAno bhoga levAno - saMskAra jeTalo prabaLa hoya che teTalo bIjA mATe ghasAvAno saMskAra prabaLa nathI hoto. eTale purANInuM vidhAna vAMcanAra sAmAnya mANasa ema ja mAnavA prerAya ke AtmA to haNAto nathI ane deha to ApaNe na mArIe toya maryA vinA rahevAno nathI. tethI jyAre ApaNI pravRttithI bIjAno deha nAza pAme ke ghasAya tyAre temAM ApaNe kazuM navuM umeratA nathI. AvI samajaNa chevaTe kUratAmAM ja pariNAma pAme. gItAnuM ukta kathana e ja arthamAM sAcuM che ke ucca dhyeya sAdhavA ke sAruM kAma karavAmAM maraNathI na DaravuM. deharakhuM na thavuM. game teTaluM ghasAvuM paDe toya potAnI jAtane ghasIne paNa vyakti tema ja samAjane UMce uThAvavAmAM pAchI pAnI na karavI. gAMdhIjIe gItAno e artha jIvanamAM jIvI batAvyo che, ne tene ja baLe atyAra lagI nahi kheDAyelAM evAM rAjakIya, sAmAjika vagere aneka kSetromAM paNa temaNe navI ahiMsaka paddhatinuM darzana karAvyuM che. gAMdhIjIe jIvI batAvela

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ja * parizIlana ane saune kSemakara thAya evo gItAno savaLo artha choDI kALajUnA rUDhigata arthano Azraya levAmAM purANIne zuM navuM rahasya batAvavAnuM che, e ja samajamAM UtaratuM nathI. purANI potAnA lekhamAM eka sthaLe kahe che ke nAjhIvAdano nAza karavo hoya to keTalAka nAjhIone mAryA vinA te na bane. A sthaLe koI purANIne ema pUchI zake ke mUDIvAdI amerikA sAmyavAdano uccheda karavA mAge to zuM teNe keTalAka sAmyavAdIone ThAra karavA? e ja rIte sAmyavAdI raziyA mUDIvAdano mULoccheda karavA icche to zuM teNe keTalAka samartha mUDIvAdIone mAravA ? jo A vastu purANIne karavA jevI dekhAya to pachI nAjhIvAdIonA nAzanI gaI gujarI vAta bhUlI jaI atyAre mUDIvAda ane sAmyavAda vacce je saMgharSa cAlI rahyo che tenA IlAja lekhe temaNe mUDIvAdIo ane sAmyavAdIonA paraspara nAzano saMhAraka mArga ja sUcavavo joIto hato, kema ke temanA mate koI paNa siddhAMtanI sthApanA tenA keTalAka virodhIonA nAza vinA zakaya ja nathI. eTale purANInI gaNatarI pramANe jagatanA saMvAdI taMtra mATe suMdopasaMda nyAya ja mahattvano che ema TharyuM. purANInA lekhano mukhya jhoka hiMsaka vRttinI anivAryatA tema ja tenA lAbho sUcavI virAdhIo sAme zastra ugAmavAnI vRttine uttejana ApavAno che. tethI ja teo ahiMsAnA amalathI siddha thayelA lAbhone kAM to dhyAnamAM ja nathI letA ane kAM to tene haLavAmAM haLavI rIte rajU kare che. tethI UlaTuM, ahiMsAnA amala daramiyAna eka yA bIje kAraNe aniSTa jagyuM hoya agara to koIe ahiMsAnA AcaraNamAM daMbha sevyo hoya e bIjI bAjune vadhAremAM vadhAre asarakAraka rIte rajU kare che. rajUAtanI AvI vikRta manodazA vakhate purANI eka sAduM satya bhUlI jAya che ke khetarano koI paNa pAka cAra yA ghAsa vinA ekaluM anAja pedA karI zake nahi. huM aMtamAM purANIne eTaluM vInavIza ke temane prabhunA rudrarUpanI ke lokakSayakArI kALarUpanI paNa upAsanA karavI hoya to te mATeno mArga jAhera kAryakSetramAM AvI potAnI mAnyatA ajamAvavI e ja che, nahi ke pAchaLa rahI pariNAmazUnya buddhibheda utpanna karavo te. - prabuddha jIvana, 15 jUna, 1949

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10. Astika ane nAstika zabdanI mImAMsA bahu jUnA vakhatamAM, jyAre Arya RSioe punarjanmanI zodha karI tyAre, punarjanmanA vicAra sAthe ja temane karmanA niyamo ane A loka tema ja paralokanI kalpanA paNa AvI. karmatattva, Ihaloka ane paraloka eTaluM to punarjanma sAthe saMkaLAyeluM che ja. A vastu ekadama sIdhesIdhI ane saune sahelAIthI gaLe Utare tevI to nathI ja, eTale haMmezAM ene vize ochovatto matabheda rahe che. te jUnA jamAnAmAM paNa eka nAno ke moTo evo varga hato ke je punarjanma ane karmacakra vagere mAnavA taddana taiyAra na hato ane punarjanmavAdIo sAthe vakhate carcA paNa karato. te vakhate punarjanmazodhaka ane punarjanmavAdI RSioe potAnA maMtavyane na mAnanAra punarjanmavirodhI sAmA pakSane nAstika kahI oLakhAvyo ane potAnA pakSane Astika tarIke jaNAvyo. A zAMta ane vidvAna RSioe jyAre potAnA pakSane Astika kahyo tyAre eno artha eTalo ja hato ke ame je pakSa punarjanma, karmatattva nathI mAnato tene mAtra amArA pakSathI bhinna pakSa tarIke oLakhAvavA "na' zabda umerI nAstika kahIe chIe. e samabhAvI RSio te vakhate Astika ane nAstika e be zabda mAtra amuka prakAranA be bhinna pakSone sUcavavA mATe ja vAparatA; te sivAya ethI vadhAre e zabdanA vAparanI * pAchaLa kAMI artha na hato. A zabdo khUba gamyA ane saune anukULa thaI paDyA. vakhata jatAM vaLI IzvaranI mAnyatAno prazna Avyo. Izvara che ane te jagatano katAM paNa che ema mAnanAra eka pakSa hato. bIjo pakSa kaheto ke svataMtra alaga Izvara jevuM tattva nathI ane hoya topaNa tene jagatanA sarjana sAthe kaMI saMbaMdha nathI. A be bhina pakSo ane tenI aneka zAkhAo astitvamAM AvI tyAre pelA Astika ane nAstika zabda, je eka vakhate mAtra punarjanma-vAdI ane punarjanma-virodhI pakSa pUratA ja hatA, te baMne zabdo IzvaravAdI ane Izvara-virodhI e be pakSa mATe paNa vaparAvA lAgyA. A rIte Astika ane nAstika zabdanA arthanuM kSetra punarjanmanA astitva-nAstitvathI vadhAre vistRta IzvaranA astitva-nAstitva sudhI gayuM. have punarjanma mAnanAra vargamAM paNa Izvarane mAnanAra ane na mAnanAra be pakSo paDI gayA hatA, eTale potAne Astika tarIke oLakhAvanAra AcAryonI sAme paNa potAnI paraMparAmAM be bhinna pArTIo

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86 - parizIlana hatI ane te vakhate paNa teone Izvara na mAnanAra pakSa, joke te pakSa punarjanmavAdI hoI potAnI Astika zreNIno hato chatAM, tene nAstika kahevAnI eTale ke tene nAstika tarIke oLakhAvavAnI pharaja paDI, paraMtu hajI sudhI e zabdonI pAchaLa amuka mAnavuM ane amuka na mAnavuM eTalA bhAva sivAya bIjo vadhAre khAsa bhAva na hato. tethI A hisAbe punarjanmavAdI Arya puraSoe potAnA ja pakSanA, paNa Izvarane na mAnanAra potAnA bhAIone phakta potAnAthI amuka mAnyatAmAM judA paDe che eTaluM jaNAvavA nAstika kahyA. te rIte sAMkhya, mImAMsaka, jaina ane bauddha e badhA punarjanmavAdIo paNa eka rIte Astika chatAM bIjI rIte nAstika kahevAyA. vaLI, eka bIjo prazna Ubho thayo hato ane te zAstranA prAmAyano. vedazAstranI pratiSThA rUDha thaI gaI hatI. punarjanma mAnanAra ane Izvaratattvane paNa mAnanAra eka evo moTo pakSa hato ke je vedanuM prAmANya pUrepUruM svIkArato. tenI sAthe ja eka evo paNa moTo ane prAcIna pakSa hato ke je punarjanmamAM mAnato, vedanuM prAmANya saMpUrNatayA svIkArato, chatAM IzvaratattvamAM na mAnato. have ahIM Astika-nAstika zabdano bhAre goTALo thayo. Izvarane na mAnavAthI jo nAstika kahevAmAM Ave to punarjanma ane vedanuM prAmANya svIkAranAra potAnA sagA bhAI mImAMsakane paNa nAstika kahevA paDe. eTale manu mahArAje A gUMcamAMthI mukti meLavavA nAstika zabdanI TUMkI vyAkhyA karI dIdhI ane te e ke vedaniMdaka hoya te nAstika. A hisAbe sAMkhya loko, je nirIzvaravAdI hoI eka vAra nAstika gaNAtA, te paNa vedanuM amuka aMze prAmANya svIkAratA hovAthI dhIre dhIre nAstika kahevAtA maTI Astika gaNAvA lAgyA ane jaina, bauddha jevA je vedanuM prAmANya taddana ja na svIkAratA teo nAstika pakSamAM rahyA. ahIM sudhI to Astika-nAstika zabdanA prayoga vize thayuM. have bIjI bAjue, jema punarjanmavAdI ane vedavAdI loko potAthI vibhinna evA pakSane mATe oLakhANa khAtara nAstika zabda vAparatA ane vyavahAramAM koIka zabda vAparavAnI jarUra to paDe ja, tema pelA vibhinna pakSavALAo paNa potAnA pakSane ane sAmA pakSane oLakhAvavA amuka zabdo vAparatA. te zabdo bIjA koI nahi, paNa samyagdaSTi ane mithyASTi. punarjanmane mAnavA chatAM paNa keTalAka vicArako potAnA UMDA vicAra ane mananane pariNAme ema joI zakyA hatA ke svataMtra Izvara jevI vastu nathI, ane tethI teoe bhAremAM bhAre virodha ane jokhama vahorIne paNa potAno vicAra loka samakSa mUkyo hato. e vicAra mUkavA jatAM chevaTe vedonuM prAmANya svIkAravAnI nA pADI hatI. e loko ema dhAratA, ane sAce ja prAmANikapaNe dhAratA, ke teonI dRSTi eTale mAnyatA samyak eTale sAcI che ane sAmA vedavALA pakSanI mAnyatA mithyA eTale brAnta che. tethI mAtra samabhAve temaNe potAnA pakSane samyagdaSTi ane sAmAne

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Astika ane nAstika zabdanI mImAMsA * 87 mizrAdaSTi tarIke oLakhAvyo. A rIte jema saMskatajIvI vidvAnoe potAnA pakSa mATe Astika ane potAthI bhina pakSa mATe nAstika e zabdo vyavahAra khAtara yojyA hatA tema prAkRtajIvI jaina ane bauddha tapasvIoe paNa potAnA pakSa mATe samyagdaSTi (sammAdiTTi) ane potAthI bhinna pakSa mATe mithyASTi ( micchadiTTi) zabda yojyA, paNa eTalAthI kaMI aMta Ave tema thoDuM hatuM? mata ane matabhedanuM vaTavRkSa to jamAnA sAthe ja phelAtuM jAya che, eTale jaina ane bauddha baMne vedavirodhI hovA chatAM te baMne vacce paNa prabaLa matabheda hato. tethI jenoe mAtra potAnA ja pakSane samyagdaSTi kahI vedanuM prAmANya na svIkAravAmAM sagA bhAI jevA potAnA bauddha mitrane paNa mithyASTi kahyA. e ja rIte bauddhoe mAtra potAne samyagdaSTi ane potAnA moTA bhAI jevA jene pakSane mithyAdRSTi kahyo. kharI rIte jema Astika ane nAstika tema samyagdaSTi ane mithyASTi e be zabdo paNa phakta amuka aMze bhinna mAnyatA dharAvanAra be pakSo pUratA ja hatA, jemAM eka apakSa ane eka parapakSa. dareka potAnA pakSane Astika ke samyagdaSTi kahe ane parapakSane nAstika ke mithyAdRSTi tarIke gaNAve. ahIM sudhI to sAmAnya bhAva kahevAya. paNa manuSyaprakRtimAM jema mIThAza tema kaDavAzanuM paNa tattva che. A tattva dareka jamAnAmAM ochuMvatuM dekhAya che. zabdo kAMI jAte sArA ke narasA nathI hotA. tenA madhurapaNA ane kaDavApaNAno athavA to tenI priyatA ane apriyatAno AdhAra tenI pAchaLanA manobhAva upara avalaMbita hoya che. A vastu ApaNe thoDAka dAkhalAothI vadhAre spaSTa karIne samajI zakIzuM. nAgo, lucco ane bAvo e zabdo lo ane vicAro. nAgo saMskRtamAM nagna ane prAkRtamAM nagiNa. lucco saMskRtamAM luMcaka ane prAkRtamAM laMcao. bAvo saMskRtamAM vastA ane prAkRtamAM vappA athavA bappA. je mAtra kuTuMba ane mAlamatA ja nahi, paNa kapaDAM sudhdhAMno tadana tyAga karI Atmazodhana mATe nirmamatvavata dhAraNa karato ane mahAna Adarza najara sAme rAkhI jaMgalamAM ekAkI siMhanI peThe vicarato te pUjya puruSa nagna kahevAto. bhagavAna mahAvIra A ja arthamAM nagna tarIke prakhyAti pAmyA che. parigrahano tyAga karI ane dehadamananuM vrata svIkArI AtmasAdhanA mATe je tyAgI thato ane potAnA mastakanA vALane potAne ja hAthe kheMcI kADhato te luMcaka arthAt loca karanAra kahevAto. Ama e zabda zuddha tyAga ane dehadamana sUcavanAra hato. haptA eTale sarjaka ane sarjaka eTale vaDIla ane saMtAnano pUjya. A arthamAM bappA ane bAvA zabda vaparAto, paraMtu haMmezAM zabdonA vaparAzanI maryAdA ekasarakhI nathI rahetI. tenuM kSetra nAnuMmoTuM ane vakhate vikRta thaI jAya che. nagna eTale vastrarahita tapasvI; ne Avo tapasvI eTale mAtra eka kuTuMba agara eka ja parivAranI javAbadArI choDI vasudhAkauTuMbika bananAra ane

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8 - parizIlana AkhA vizvanI javAbadArIno vicAra karanAra, paraMtu keTalAka mANaso kuTuMbamAM evA nIkaLe ke jeo nabaLAIne lIdhe potAnI kauTuMbika javAbadArI pheMkI de che ane tenI jagyAe vadhAre sArI ane vadhAre vyApaka javAbadArI svIkAravAne badale ALasa ane ajJAnane lIdhe teo potAnA kuTuMbane ane potAnI jAta sudhdhAMne binajavAbadAra thaI bhaTakatA ane rakhaDatA rAma thaI jAya che. AvA mANaso ane pelA javAbadAra nagna tapasvIo vacce ghara pratyenI binajavAbadArI pUratuM, ghara choDI game tyAM bhaTakavA pUratuM, sAmya hoya che. ATalA sAmyane lIdhe pelA binajavAbadAra mANasanA lAgatAvaLagatAoe te rakhaDatA rAmane tiraskArasUcaka tarIke agara potAnI aruci darzAvavA tarIke nAgo (lagna) kahyo. A rIte vyavahAramAM jyAre koI eka javAbadArI choDe, ApeluM vacana na pALe, mAthenuM karaja adA na kare, tene dAda na Ape tyAre paNa te tiraskAra ane aNagamAnA viSaya tarIke nagna kahevAyo. basa dhIre dhIre pelo mULa nagna zabda potAnA mahAna tapa, tyAga ane pUjyatAnA arthamAMthI sarI mAtra binajavAbadAra e arthamAM AvIne aTakyo ane Aje to ema banI gayuM che ke koI tyAgI sudhdhAM potAne mATe nAgo zabda pasaMda nathI karato. digaMbara bhikSuko, jeo taddana nagna hoya che teone paNa jo nAgo kahevAmAM Ave to teo potAno tiraskAra ane apamAna mAne. laMcaka zabda paNa potAnuM pavitra sthAna gumAvyuM che, ane kaheluM na pALe, bIjAne Thage teTalA ja arthamAM sthAna lIdhuM che. bAvo zabda to ghaNI vAra bALakone bhaDakAvavAnA arthamAM ja vaparAya che ane keTalIka vAra to kazI ja javAbadArI na dharAvato hoya tevA ALasI ane peTabharu mATe paNa vaparAya che. A rIte upayoganI pAchaLanA sArA ke narasA, Adara ke tiraskAra, saMkucita ke vistRta bhAvane lIdhe zabdo paNa eka ja chatAM kyAreka sArA, kyAreka narasA, kayAreka AdarasUcaka, kyAreka tiraskArasUcaka ane kyAreka saMkucita arthavALA tema ja vistRta arthavALA jovAmAM Ave che. A dAkhalAo ApaNane prastuta carcAmAM bahu kAmanA che. upara kahela nAstika ane mithyASTi zabdanI zreNImAM vaLI bIjA be zabdo umeravA jevA che. temAMno eka nilava zabda che, je zvetAMbara zAstramAM vaparAyelo che ane bIjo jainAbhAsa zabda che, je digaMbara graMthomAM vaparAyelo che. A baMne zabdo paNa amuka aMze jaina chatAM bIjA keTalAka aMzomAM virodhI mata dharAvanAra mATe vaparAyelA che. nilava zabda to jarA jUno paNa che, paraMtu jenAbhAsa eTale kRtrima jaina e zabda eTalo jUno nathI ane te rIte vilakSaNa rIte vaparAyelo che. digaMbara zAkhAnI mULa saMgha, mAthura saMgha, kASThA saMgha evI keTalIka peTA-zAkhAo che. temAM je mULa saMghano na hoya te harakoIne jenAbhAsa tarIke oLakhAvavAmAM Avyo che, jemAM zvetAMbaro paNa AvI jAya che. zvetAMbara zAstrakAroe jUnA vakhatamAM to amuka ja matabheda dharAvanAra

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Atika ane nAstika zabdanI mImAMsA * 89 amuka ja pakSone nilava kahelA, paNa pAchaLathI jyAre digaMbara zAkhA taddana judI paDI tyAre tene paNa nihnava kahI. A rIte ApaNe joI zakIe chIe ke be mukhya zAkhAo zvetAMbara ane digaMbara ekabIjAne potAnAthI bhinna zAkhA tarIke oLakhAvavA amuka zabdo yoje che ane pachI dhIre dhIre eka ja zAkhAmAM jyAre peTAbhedo thavA lAge che tyAre paNa koI eka peTA bheda bIjA peTAbhedo mATe te zabdo vApare che. ahIM ApaNe eka bAbata upara lakSa ApyA sivAya rahI zakatA nathI ane te e che ke Astika ane nAstika zabdonI pAchaLa mAtra hakAra ane nakArano ja bhAva che, jyAre samyagdaSTi ane mithyAdRSTi zabdanI pAchaLa tethI kAMIka vadhAre bhAva che. temAM potAnuM yathArthapaNuM ane bIjA pakSanuM brAntapaNuM khAtarIthI sUcavAya che. e bhAva jarA Akaro ane kAMIka aMze kaDavo paNa che, eTale prathamanA zabdo karatAM pAchaLanA zabdomAM jarA ugratA sUcavAya che. vaLI jema jema sAMpradAyikatA ane matAMdhatA vadhatI cAlI tema tema kaTukatA vadhAre ugra banI. tene pariNAme nilava ane jenAbhAsa jevA ugra zabdo sAmA pakSa mATe astitvamAM AvyA. ahIM sudhI to mAtra A zabdono kAMIka itihAsa ja Avyo. have ApaNe vartamAna sthiti upara najara karIe. atyAre A zabdomAM bhAre goTALo thaI gayo che. e zabdo have tenA mULa arthamAM nathI rahyA, tema ja navA arthamAM paNa cokkasa ane maryAdita rIte nathI yojAtA. kharuM kahIe to atyAre e zabdo nAgo, lucco ane bAvo zabdanI peThe mAtra gALarUpe ane tiraskArasUcaka rIte harakoI vApare che. sAcI bAbata rajU karanAra ane AgaLa jatAM je vicAra potAne agara potAnI saMtatine avazyameva svIkAravAlAyaka hoya che te vicAra mUkanArane paNa zarUAtamAM rUDhigAmI, svArthI ane avicArI loko nAstika kahI utArI pADavA prayatna kare che. mathurA-vRMdAvanamAM maMdironA DhagalA khaDakI te dvArA mAtra peTa bharanAra ane ghaNI vAra to bhayaMkara anAcAra poSanAra paMDyA ke gosAMIonA pAkhaMDano maharSi dayAnaMde virodha karyo ane kahyuM ke A to mUrtipUjA nahi, paNa udarapUjA ane bhogapUjA che. vaLI kAzI ane gayAnA zrAddha sarAvI tAgaDadhinnA karanAra ane vadhArAmAM anAcAra poSanAra paMDyAone svAmIjIe kahyuM ke A zrAddhapiMDa pitarone nathI pahoMcato, paNa tamArA peTamAM jarUra pahoMce che ema kahI temaNe samAjamAM sadAcAra, vidyA ane baLanuM vAtAvaraNa sarajavAno jyAre prayatna karyo tyAre tarata ja pelA vedapurANamAMnI paMDyApakSe svAmIjIne nAstika kahyA. e lokoe svAmIjIne mAtra potAthI bhinna matadarzaka che eTalA arthamAM nAstika kahyA hota to to kAMI khoTuM na hatuM, paNa jUnA loko, je mUrti ane zrAddhamAM ja mahattva mAnatA, temane bhaDakAvavA ane temanI vacce svAmIjInI pratiSThA ghaTADavA e nAstika zabda vAparyo. e ja rIte mithyAdaSTi zabdanI paNa kadarthanA thaI. jena vargamAM koI vicAraka nIkaLyo ane koI

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(c) * parizIlana vastunI ucitatA-anucitatAno vicAra teNe mUkyo ke tarata ja rUDhipraya varge tene mithyAdaSTi kahyo. eka jati je kalpasUtra jevAM pavitra pustako vAMce ane loko pAse tenI pUjA karAvI je dAnadakSiNA Ave te pote pacAvI le; vaLI bIjo jati maMdiranI Avakano mAlika thAya ane e paisAthI anAcAra vadhAre; Ama banatuM joI tenI ayogyatA jyAre koIe batAvavA mAMDI tyAre zarUAtamAM to pelA svArthI jAtioe e vicArakane potAnA vargamAM utArI pADavA mithyASTi sudhdhAM kahyo. A rIte zarUAtamAM nAstika ane mithyASTi zabdo sudhAraka ane vicAraka mATe vaparAvA lAgyA ane have to te evA sthira thaI gayA che ke je moTe bhAge vicArazIla, sudhAraka ane koI vastunI yogyAyogyatAnI parIkSA karanAra mATe ja vaparAya che. jUnAM baMdhano, jUnA niyamo, jUnI maryAdAo ane jUnA rItarivAjo dezakALa ane paristhitine lIdhe amuka aMze baMdhabesatAM nathI. tenA sthAnamAM amuka prakAranuM baMdhana ane amuka prakAranI maryAdA rAkhIe to samAjane vadhAre lAbha thAya, ajJAna ane saMkucitatAnI jagyAe jJAna ane udAratA sthApIe to ja samAja sukhI rahI zake, dharma e jo vikhavAda vadhArato hoya to te dharma hoI na zake - evI sIdhIsAdI ane sarvamAnya bAbato kahenAra koI nIkaLyo ke tarata ja atyAre tene nAstika, mithyAdaSTi agara jenAbhAsa kahevAmAM Ave che. A rIte zabdonA upayoganI aMdhAdhUMdhInuM pariNAma e AvyuM che ke have nAstika zabdanI ja pratiSThA vadhI gaI che. eka vakhate rAjamAnya zabdanI ane lokamAnya zabdanI pratiSThA hatI, paNa jyAre samAja UMco UThyo tyAre tene rAjamAnya zabda khaTakyo ane rAjamAnya thavAmAM ghaNI vAra samAjadroha tema ja dezadroha paNa jaNAyo; ane rAjadroha zabda je eka vAra bhAre gunAhita mATe ja vaparAto ane apamAnasUcaka dekhAto tenI pratiSThA vadhI paDI. Aje to deza ane samAjamAM evuM vAtAvaraNa pedA thayuM che ke te rAjadroha zabdane pUje che ane potAne rAjadrohI jAhera rIte kahevarAvavA hajAro ja nahi, paNa lAkho strI ane puruSo bahAra Ave che ane loko temane satkAre che. mAtra hindustAnano ja nahi, paNa AkhI duniyAno mahAna saMta e mahAna rAjadrohanA arthamAM ja rAjadrohI che. A rIte nAstika ane mithyAdRSTi je eka vakhate phakta potAthI bhinna pakSa dharAvanAra mATe vaparAtA ane pachI kAMIka kadarthanAnA bhAvamAM vaparAtA te atyAre pratiSThita jevA thatA jAya che. aMtyajo e paNa mANasa che. enI sevA laI eno tiraskAra karavo emAM bevaDo guno che. vaidhavya marajiyAta hoI zake, pharajiyAta nahi, evo vicAra gAMdhIjIe mUkyo ke temane paNa manunA vArasadAra kAzInA paMDitoe prathama nAstika kahyA, mIThA zabdamAM AryasamAjI kahyA ane koIe krizciyana kahyA. vAMdarA ane vAchaDAnI carcA AvI ke vaLI koIe temane hiMsaka kahyA ane kharekhara gAMdhIjI jo rAjaprakaraNamAM paDyA na hota ane AvaDI moTI saltanata sAme jhajhUmyA na hota tema

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Astika ane nAtika zabdanI mImAMsA * 91 ja temanAmAM potAnA vicAro jagavyApI karavAnI zakti na hota to teo atyAre je kahe che te ja aMtyaja ane vidhavA vize kahetA hota, chatAM bhAre nAstika ane mUrkha manAta ane manunA vArasadAra temanuM cAlata to temane zULIe paNa caDAvata. A rIte jyAre AvezI purAtanapremIoe AvezamAM AvI vagara vicAryuM game tevA vicArI ane game tevA lAyaka mANasane paNa utArI pADavA ane tenI viruddha lokone uzkeravA nAstika jevA zabdo vAparyA tyAre te zabdomAM paNa krAnti dAkhala thaI ane enuM arthacakra badalAtAM mahattAcakra badalAvA lAgyuM ane sthiti lagabhaga evI AvI UbhI che ke rAjadrohanI peThe nAstika, mithyASTi Adi zabdo mAnya thatA cAlyA che. kadAca joItA pramANamAM mAnya na thayA hoya topaNa have enAthI koI bhAgye ja Dare che. UlaTuM potAne rAjadrohI kahevaDAvavA jema ghaNA AgaLa Ave che tema ghaNA to nirbhayatA keLavavA potAne nAstika kahevaDAvatAM jarAya khaMcakAtA nathI ane jyAre sArAmAM sArA vicArako, lAyaka kAryakartAo ane udAra mananA puruSone paNa koI nAstika kahe che tyAre nAstika ane samyagdaSTi jevA zabdono artha badalAI jAya che ane have to Astika tema ja samyagdaSTi zabdano lagabhaga vyavahAramAM loko e ja artha kahe che ke je sAcI ke khoTI game tevI jUnI rUDhine vaLagI rahe, temAM ucitapaNA ke anucitapaNAno vicAra na kare, koI paNa vastunI parIkSA agara tarka-kasoTI sahana na kare, sAcuM ke khoTuM kAMI paNa tapAsyA sivAya navA vicAra, navI zodha ane navI paddhatimAtrathI bhaDake ane chatAMya kaLAkrame ene parANe vaza thato jAya te Astika te samyagdaSTi. A rIte vicAraka ane parIkSaka agara tarkapradhAna arthamAM nAstika Adi zabdonI pratiSThA jAmatI jAya che ane kadAgrahI, jhanUnI evA arthamAM Astika Adi zabdonI durdazA thatI dekhAya che. A jamAnAmAM jyAre zastrathI laDavAnuM na hatuM tyAre darekane mATe laDavAnI vRtti tRpta karavAno Avo zAbdika mArga rahyo hato ane nAstika ke mithyAdRSTi zabdonA goLA pheMkAtA, paNa A ahiMsaka yuddha jema zastrane niSkriya karyA tema pelA nAstika Adi zabdo, je viSamaya astranI peThe pheMkAtA, tene paNa nirviSa ane ghaNI vAra to jIvanaprada amRta jevA banAvyA. A krAMtiyugano prabhAva che, paNa AthI koI vicArake ke sudhArake harakhAI potAnuM kartavya bhUlI javAnuM nathI. ghaNI vAra kSullaka vicArako ane bhIru svArthI sudhArako potAne nAstika kahevaDAvIne paNa sAmA pakSane anyAya karavA taiyAra thAya che. teoe paNa cetavAnuM che. kharI rIte koI pakSakAre Aveza ke jhanUnamAM AvI jaI bIjA pakSane mAtra vagovavA khAtara koI paNa jAtanA zabdano prayoga karavo e tAttvika dRSTie hiMsA ja che. potAnAthI bhinna vicAra dharAvanAra mATe samabhAve ane premathI yogya zabda vAparavo e eka vAta che ane jhanUnamAM AvI bIjAne utArI pADavA hada oLaMgI amuka zabdo vAparavA e bIjI vAta che;

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920 parizIlana chatAM dareka bolanArane moDhe kAMI tALuM devAtuM nathI; agara dareka lakhanAranA hAtha kAMI baMdhAtA nathI, eTale koI utAvaLiyAo jyAre bhinna mata dharAvanArA mATe amuka zabda vApare tyAre bhinna mata dharAvanAranI ahiMsaka pharaja zI che te chevaTe ApaNe vicArI javI joIe. paheluM to e ke potAnA mATe jyAre koIe nAstika ke evo bIjo zabda vAparyo hoya tyAre eTaluM ja vicAravuM ke te sAmA bhAIe mAre mATe phakta judo mata dharAvanAra athavA tenA matane na mAnanA2 eTalA ja arthamAM samabhAve ane vastusthitisUcaka zabda vAparyo che. e bhAInI e zabda vAparavAnI pAchaLa koI duvRtti nathI, ema vicArI tenA pratye paNa premavRtti ane udAratA keLavavI. ja bIjuM e ke jo ema ja lAge ke amuka pakSakAre mAre mATe AvezamAM AvI niMdAnI dRSTithI amuka zabda vAparyo che tyAre ema vicAravuM ke e bhAInI bhUmikAmAM Aveza ane saMkucitapaNAnAM tattvo che. e tattvono e mAlika che ane je vastuno je mAlika hoya te mANasa te vastuno marajI pramANe upayoga ka2vA sarjAyela che. tenAmAM jo AvezanuM tattva hoya to dhI2ja kyAMthI AvavAnI ? ane jo saMkucitapaNuM hoya to udAratA kyAMthI pragaTavAnI ? ane jo Aveza ane saMkucitatAnA sthAnamAM dhairya ane udAratA tenAmAM lAvavAM hoya to te e ja rIte AvI zake ke teNe game tevA kaDavA zabdo vacce paNa potAnAmAM dhIraja ane udAratA keLavavI; kAraNa ke, kAdava kAMI bIjA kAdavathI na dhovAya, paNa pANIthI ja dhovAya. trIjuM e ke jyAre koI potAnA mata ane vicAranI viruddha Aveza ke zAMtithI kAMI paNa kaheto hoya tyAre tenA kathana u52 sahAnubhUtithI vicAra karavo. jo sAmAnA AvezI kathanamAM paNa satya lAge to tene pacAvavAnI udAratA rAkhavI ane potAnA vicAramAM satya dekhAya to game teTalo pracaMDa virodha chatAM paNa, ane game teTaluM jokhama AvI paDe chatAM paNa, namrabhAve e ja satyane vaLagI rahevuM. jo A rIte vicAravAmAM Ave ane vartavAmAM Ave to zabdanI mArAmArInuM jhera ochuM thaI jAya. bhASAsamitinI ane vacanaguptinI je pratiSThA lagabhaga lopa pAmatI jAya che te pAchI jAme ane zAMtinuM vAtAvaraNa UbhuM thAya. A puNya-divasomAM ApaNe eTaluM ja icchIe. paryuSaNa parvanAM vyAkhyAno, 1932

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11. vArasAnuM vitaraNa dehapAta vinA ja navo janma dhAraNa karavAnI - dvijatva pAmavAnI - zakti manuSyajAtane ja varelI che. bALaka AMkha, kAna Adi sthaLa indriyo dvArA pazupakSIonI jema mAtra rojiduM jIvana jIvavA pUratI tAlIma meLavI le che, tyAre eno prathama janma pUro thAya che, ane te jyAre varSo ja nahi, paNa peDhIo pahelAMnA mAnavajAte meLavelA AcAravicAranA vArasAne meLavavA pagaraNa mAMDe che tyArathI ja teno bIjo janma zarU thAya che. sAmAnya rIte AvA bIjA janmanI pUrti ghara ane samAjamAM thAya te karatAM vadhAre sArI rIte zALA-mahAzALAnA vyavasthita vargomAM thAya che. tyAM zikSaka ke adhyApaka pote meLavela atIta vArasAnuM tema ja potAnI kalpanA ane AvaDatathI emAM karela vadhArAnuM vitaraNa kare che. Ama dvijatvanI sAdhanAnA samaye je jJAnanI levaDadevaDa cAle che te ja kharuM vArasAnuM vitaraNa che, paraMtu mAtra vargamAM sAmUhika rIte thayelI e levaDa-devaDa jyAre lekhabaddha thaI vadhAre vyavasthita ane vadhAre suMdara rIte sarvagamya thAya che tyAre e vitaraNa samAjavyApI bane che. prastuta pustaka e evA eka vitaraNanuM udAharaNa che. puruSasUktamAM samAjajIvanane Avazyaka evAM karmonA cAra vibhAga karI janasamAjane cAra vibhAgamAM kahyo che. te kALe e vibhAgo bhale abhedya na hoya, chatAM kALakrame e vibhAgo janmasiddha manAtA ane te sAthe UMcanIcapaNAnI bhAvanA joDAtAM abhedya nahi to durbhedya banyA ja hatA. e durbhedyatA bhedAvAno ane pharI te pAchI astitvamAM AvavAno, evA be yugo paNa vItyA. guNakarma dvArA ja varNavibhAga ane nahi ke mAtra janma dvArA ja, e vastu siddha karavAnA keTalAya prayatno thayA ne temAM keTaleka aMze saphaLatA paNa AvI, paraMtu mahAtmA gAMdhIjI pahelAM koI vyaktie e satyanuM spaSTa darzana, nirbhaya pratipAdana ane svajIvanathI AcaraNa karyuM na hatuM ke pratyeka jIvaMta vyaktie jIvanane Avazyaka evA caturvibhAgI karmonI tAlIma meLavavI ja joIe arthAt mAtra AkhA samAje nahi, paNa samAjaghaTaka pratyeka vyaktie caturvarNa thavuM joIe. mANasa mukhyapaNe bhale koI eka ja varNane lagatuM jIvana jIve, paNa teNe cAre varNane lagatAM karmonI AvaData keLavavI joIe. e vinA jema samAja bahArathI surakSita nathI thavAno, tema te UMcanIcapaNAnA mithyA abhimAnathI paNa mukta nathI

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94 * parizIlana thavAno. gAMdhIjInI A anubhavasiddha vicArasaraNI AkhA dezamAM thoDA, paNa samAjadAra mANasoe jhIlI ane dezanA aneka khUNAomAM ene lagatI sAdhanA paNa zarU thaI. saurASTramAM AvI sAdhanAnuM eka jANItuM kendra che - grAma dakSiNAmUrti. tenA mukhya sUtradhAra che vayovRddha vidvAna zrI nAnAbhAI bhaTTa. temaNe sAdhanAnI je paraMparA vikasAvI che tene potAnAmAM mUrta karanAra "darzaka' nAme jANItA zrI manubhAI paMcoLI e ja A "vArasA'nA lekhaka che. itihAsayuga ane te pahelAMnA yugo, ema ekaMdare lagabhaga 500 varSono mAnavajAte je vAraso mUkyo che, ne je khAsa karI bhArata sAthe saMbaMdha dharAve che tenI kramavAra susaMbaddha rIte rajUAta A pustakamAM thayelI che. lekhake zarUAta bahu prAcIna samayathI karI che, paNa enI samApti I. sa.ne sAtamA saikAmAM thayela harSavardhananI sAthe ja thAya che. harSavardhanathI mAMDI Aja sudhInAM 1200-1300 varSone, pUrvaraMganA lekhakonI peThe, prastuta lekhaka paNa sparyA nathI. kharI rIte prastuta pustaka e pUrvaraMganI eka viziSTa pUrti ja nahi, paNa ghaNI bAbatomAM tenuM spaSTIkaraNa paNa che. kAkA jevA bahuzruta pratibhAsaMpanna ane zrI naraharibhAI jevA pAradarzI vicAraka, e baMnene te vakhate palAMThI bAMdhI besavAno ane svastha mane lakhavAno joIto saLaMga samaya maLyo hota to e pUrvaraMga'nI bhAta judI ja hota, paNa te yuga videzI sattA sAme gAMdhIjIe pheMkela satyAgrahanA brahmAstramAM sAtha devAno vIrayuga hato. eTale thavuM joItuM kAma kAMIka rahI ja gayuM. prastuta lekhake jema eka lokazALAnA zikSaka che, tema e adhyApana maMdiranA paNa adhyApaka che; eTaluM ja nahi, paNa sAthe sAthe temane lokajIvanamAM badhAM pAsAMno ThIkaThIka pratyakSa saMparka sAdhavAnA prasaMgo paNa maLatA ja rahe che. tethI ja zrI manubhAIe palAMThI vALI svastha mane potAnA vargo mATe je pUrI taiyArI karelI tenuM saMkalana A pustakamAM najare paDe che. prastuta pustaka 13 prakaraNamAM pUruM thAya che. AgaLa AgaLanAM prakaraNa pahelAMnAM prakaraNo sAthe kALakramanI dRSTie tema ja viSayanI dRSTie evAM susaMbaddha goThavAyAM che ke paheluM prakaraNa pUruM thAya tyAre bIjA prakaraNamAMnA viSayanI jijJAsAnAM bIja naMkhAI jAya che, eTale vAcaka sahelAIthI AgaluM prakaraNa vAMcavA lalacAya che ane te vAMcyA vinA tene tRpti ja thatI nathI. lekhakano A itihAsa zALA-mahAzALAmAM cAlatA itihAsa karatAM judo paDe che, kema ke e mAtra rAjAne na sparzatAM samagra prajAjIvana vyApI saMskArane sparze che; arthAtu prastuta itihAsa saMskRtino itihAsa che. AmukhamAM lekhake joDanA kathanane AdhAre saMskRtino artha darzAvI tenuM spaSTIkaraNa karyuM che, te khAsa dhyAna kheMce che.

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vArasAnuM vitaraNa * 95 pahelA prakaraNamAM RgvadanA uparathI phalita thatI AryonI aihika jIvanaparAyaNa puruSArthI, tema ja sAdI ane nibaMdhana jIvanacaryAnuM tAdaza citra rajU thayela che. tema ja Aryone dezanA je mULanivAsIonA saMparkamAM AvavuM paDe che te mULanivAsIono spaSTa paricaya ApavAmAM Avyo che. siMdhusaMskRtinA loko, dvAviDiyano ane kola. saMthAla Adi jano, je badhA A dezanA AdivAsIo, temanAM mULa sthAno kyAM hatAM ane zodhakhoLe te upara zuM ajavALuM nAkhyuM che vagereno vistRta paricaya karAvI lekhake Aryo ane anAryo e baMne varga vacce thayela saMgharSa ane chevaTe thayela samanvayanI pUrvabhUmikA rajU karI che. bIjA prakaraNamAM Aryo ane anAryonuM milana, tenA puraskartA koNa koNa hatA te, samanvaya mATe cAlelI gaDamathalo ane sadhAyela samanvayanAM iSTa pariNAmo - e badhuM surekha rIte darzAvavAmAM AvyuM che. - prakaraNa trIjAmAM Arya-anAryanA e samanvayakArI milanano paDagho pADatA rAmAyaNano lekhake talasparzI manorama paricaya karAvyo che. rAmAyaNanA kartA vAlmIki koLI lUMTArA hatA, jyAre mahAbhAratanA kartA vyAsa e parAzara RSi ane mAchaNanA kRSNavarNa putra hatA. A baMne Arya-anAryanA milananA sUcaka che, ane emanA graMtho paNa e milana ja sUcave che. sAcA arthamAM vyAsa ane vAlmIki game te hoya. kadAca Arya-anAryanuM milana sUcavavA khAtara ja e benI evI jAtio graMthakAre cItarI hoya, jethI jAtimadamAM jhUlatA Aryono garva gaLe ne dInatAmAM rAcanAra anAryone pAno caDhe, tema ja rAmAyaNane ane mahAbhAratane badhA ekasarakhI rIte svIkAre. vAlmIki pote anArya hovAthI ja temaNe anAryanA eka eka varganI madada dvArA ja rAmano mahimA vadhyAnI vAta gAI che. anAryonI madada vinA rAma na jItata, na rAma banata. eTale e spaSTa che ke jeNe graMthakAra tarIke koLI vAlmIkine nirdezyA teno uddeza anAryonuM baLa darzAvavAno, Aryone mAna ApavAno ane e rIte baMnenuM aikya sAdhavAno hato. maMdodarI vibhISaNane paraNe, tArA diyarane paraNe, rAvaNa ane vibhISaNa judA paDe, sugrIva ane vAlI laDe tyAre rAmabhrAtAo akhaMDa rahe - A lakSaNa kadAca AryaanAryanuM bhedasUcaka hoya. graMthakAre Arya Adarza darzAvavA graMtha lakhyo hoya ne temAM anArya vyavahAra kevo che e sAthe sAthe darzAvI AryajIvananI surekhatA upasAvI hoya. jo kavi kharekhara koLI ja hoya to tene potAnI jAtimAM eTale ke anAryamAM rahelA saDAne nivAravAnI dRSTi hovI joIe. ane e paNa kavine vaseluM haze ke AvaDA moTA dezamAM bahArathI AvelA Aryo chevaTe phAvyA te kauTumbika ekatAne kAraNe. eTale ene potAnI jAtinAM kusaMpa ane zudravRtti khaTakyAM hoya ane tenuM citra potAnI jAtanA anAryo dvArA rajU karyuM hoya.

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9 * parizIlana cothA prakaraNamAM brAhmaNayuganuM citra che. lekhake aitareya Adi brAhmaNa-graMthone AdhAre darzAvyuM che ke dhIre dhIre sAdA yajJomAMthI kharcALa ane ADaMbarI mahAyajJo kevI rIte vikasyA. e ja rIte e paNa darzAvyuM che ke purohitavarganI kSatriya jevA yajamAnavarga upara kevI dhAka beThI ane teo kevA dakSiNAlolupa tathA mojIlA banI gayA. AnI sAme kaI rIte kSatriyono virodhavaMToLa UThyo ane purohitonI pakaDamAMthI chUTatAM teoe kayA prakAranI navasaMskRtinA nirmANamAM bhAga levA mAMDyo, e badhuM lekhake sAdhAra darzAvyuM che. - pAMcamA prakaraNamAM mahAbhAratano paricaya Ave che. rAmAyaNanA paricaya karatAM A paricaya kAMIka vistRta che, te graMthanuM kada ane viSayavaividhya jotAM yogya ja che. verathI vera zamatuM nathI evI tathAgatanI vANI "dhammapada'mAM mAtra siddhAMtarUpe rajU thaI che, jyAre mahAbhAratamAM e siddhAMta aneka kathA, upakathA ane bIjA prasaMgo dvArA surekha rIte vyaMjita thayelo che, eTale te vAcakane potAnA rasapravAhamAM kheMcyuM ja jAya che, ne jarAya kaMTALo AvavA deto nathI. buddhanI e vANI azoke evuM jIvana jIvI zilAlekhomAM mUrta karI che, jyAre mahAbhAratamAM e vANI kavinI rasavAhI zailI dvArA tema ja aitihAsika, ardha aitihAsika ane kAlpanika kathAprasaMgo dvArA mUrta thaI che. Ama mahAbhArata ane tathAgatano mULa sUra eka ja che ke jItanAranA hAthamAM chevaTe pastAvo ne duHkha ja rahe che. lekhake mahAbhAratano paricaya AyamaryAdAne ulaTAvI nAkhanAra yuddharUpe Apela che te barAbara che. rAmAyaNa ane mahAbhAratanAM keTalAMka pAtro uparathI ja A aMtara spaSTa thaI jAya che, jema ke rAma niSThAvAna, to yudhiSThira taka joI jUThuM paNa bole; sItA badhuM hasate moDhe sahI le, to patibhaktA chatAM draupadI patio ane bIjAM vaDIlone paNa vAghaNanI peThe trADI UThI Thapako Ape; vizvAmitra ane vasiSThanuM gurupadane chAje tevuM vartana ne varcasva; jyAre droNa, kRpAcArya AdinuM artha tema ja kSatriyonuM dAsatva. mahAbhAratamAM kRSNanuM je caritra AlekhAyuM che te, ne raNAMgaNamAM gItAnA upadezaka tarIke enI je khyAti che te, kRSNa pratye bhakti upajAvyA vinA nathI rahetAM. kRSNa jyAre mahAbhAratanA yuddhamAM mahAsaMhAra mATe arjunane utteje che, tyAre ja sAthe sAthe eka TiToLInAM baccAMne bacAvavA ahiMsaka sAdhu jeTalI kALajI rAkhe che. mahAbhAratamAM graMthakAra vaizya tulAdhAra jAjaline trAjavAnI dAMDIthI samatola rahevAno upadeza Ape che ane eka kartavyaparAyaNa gRhastha brAhmaNI, mAbApanI sevA choDI kaThora tapa tapela durvAsA prakRtinA kauzika tApasane dharmavyAdha dvArA prApta dharma choDI vanamAM nIkaLI javA badala zIkha Ape che. AvAM aneka surekha citro A prakaraNamAM che. - chaThThA prakaraNamAM upaniSadanuM vAtAvaraNa tAdaza AlekhatAM lekhake je te vakhatanA vicAraNIya prazno mUkyA che, te upaniSadanA tattvajJAnane samajavA mATe cAvIrUpa che.

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vArasAnuM vitaraNa * 97 e prazno A rahyA : yajJo zAzvata sukha Ape che? dAna-tapa e Ape che? A sukhanI icchA e zuM che ? koNe e icchAne janma Apyo? mRtyu zuM che ? punarjanma che kharo? ke vAyu sAthe vAyu bhaLI gayA pachI kazuM rahetuM ja nathI ? jIva, jagata ne Izvara vacce zo saMbaMdha che ? badhuM ekAkAra che ke alaga alaga? koNa A race che? koNa bhAMge che? zuM che A badhI bhAMjagaDa ?" ItyAdi. AvA praznonA ciMtanane pariNAme prakRti ane devonI brahmAMDagata vividhatAmAM ekatA jovAnI vedakAlIna prAcIna bhAvanA piMDomAM ekatA jovAmAM pariNamI ke je "tattvamasi' jevAM vAkyothI darzAvavAmAM AvI che. Avo bhAvanAparipAka kUdake ke bhUsake bhAgye ja thaI zake. tenuM kheDANa sadIo lagI ane aneka dvArA thayeluM che. e kheDANamAM kSatriyavargano krAMtikArI svabhAva mukhya bhAga bhajave che ane brAhmaNo paNa kevA navanavavidyA-tarasyA ke jeo game tevAM saMkaTa veThIne paNa vidyA meLave. AnuM udAharaNa naciketA jevA aneka AkhyAno pUruM pADe che. te kALe yajJano mahimA osarato jato hato, chatAM sAmAnya janasamAja upara tenI pakaDa hatI ja, ema kahI lekhake (1) yajJane sahele mArge vaLavuM, puruSArtha bAju para rAkhavo, (2) brAhmaNa purohitonI sarvoparitA, (3) yajamAna-purohita baMnenuM parasparAvalaMbana, Adi je yajJayuganAM traNa pariNAmo sUcita karyA che te yathArtha che. sAtamA prakaraNamAM zramaNadharmanA be samakAlIna AgevAno - buddha ane mahAvIranuM citraNa che. buddha ane mahAvIranA AcAravicAramAM mukhya sAmya zuM che te spaSTa darzAvavAmAM AvyuM che ane buddhanI jIvanakathA ThIka ThIka vistArapUrvaka ApI tenAM aneka pAsAM darzAvavAmAM AvyAM che. upaniSadanA vicArakomAM kSatriyo hatA, paNa temanA saMgho astitvamAM AvyA jANyA nathI; jyAre buddha ane mahAvIranA saMgho mAtra astitvamAM ja na AvyA, paNa te dezanA aneka bhAgomAM ane deza bahAra paNa phelAyo, enuM zuM kAraNa? e prazna uThAvI lekhake je javAba Apyo che te yathArtha che. javAba e che ke - buddha ane mahAvIra pote siddha karela karuNA ane ahiMsAmUlaka AcArane svaparyApta na rAkhatAM samAjavyApI karavAnI vRttivALA hatA ane tethI ja temanA saMghone anAryo, AdivAsIo tema ja kSatriya, vaizya, zUdra vagere aneka vargono Teko maLI gayo. AThamA prakaraNamAM dhyAna kheMce evI mukhya carcA e che ke gaNarAjyomAMthI mahArAjyo kevI kevI rIte ane kyA kAraNathI astitvamAM AvyAM. mahArAjyanA vicArano majabUta pAyo nAkhanAra cANakaya kahevAya che. tenI cakora rAjanItinuM digdarzana tenA arthazAstranA AdhAre karAvavAmAM AvyuM che, je cANakyanI anubhavasiddha kuzaLatAnuM pratibiMba pADe che. caMdragupta pachI vadhAre dhyAna kheMce evI vyakti che azoka. teno yuddhavijaya dharmavijayamAM kevI rIte pariNamyo, ne te jotajotAmAM comera kevI rIte prasaryo enuM hRdayahArI varNana lekhake ApyuM che. navamA prakaraNamAM Aryoe Apela saMskRtinAM aMgono nirdeza karI tenuM vistRta varNana karavAmAM AvyuM che. te aMgo A che :

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98 * parizIlana (1) anekamAM eka jovAnI dRSTi ane ahiMsA. (2) strIsanmAna (3) varNAzramavyavasthA (4) tarkazuddha vyavasthita vicAra karavAnI Teva. dasamA prakaraNamAM vedakALathI mAMDI buddhanA samaya sudhInI vividha rAjyapraNAlIonuM nirUpaNa che ane tyAra bAda aMtamAM rAjakIya, dhArmika tema ja Arthika jIvananI surekha chabI Ave che. jIvananAM A traNe pAsAMmAM gaNa ane saMghanuM tattva mukhya dekhAya che. rAjyomAM gaNavyavasthA che, dharmomAM saMghavyavasthA che ane udyogadhaMdhA AdimAM nigama ke zreNI-vyavasthA che. agiyAramA praka2NamAM hindustAnanI aMdara ane enI bahAra eziyAnA khUNe khUNe bauddha bhikSukoe, zilpIoe, vyApArIoe ane rAjAoe kevI rIte, keTalA pramANamAM ne kAM kAM saMskRti vividha rIte vistArI, vikasAvI ne amara banAvI tenuM hUbahU citra che. ahIM phAhiyAna ane hyuenasaMganA samayanuM saMskRtivinimayanuM citra che, paNa 'pUrvaraMga'mAM phAhiyAna ane hyuenasaMge karela lokasthitinuM jeTaluM vistRta varNana che teTaluM ahIM nathI. te hota to bhAre asarakAraka puravaNI thAta. bAramA prakaraNamAM azvamedhapunaruddhArayuga'nuM lagabhaga chaso varSanuM citra che. mauryayuga pachI je purohitavarcasvano yuga Avyo ane jemAM brAhmaNa ke zramaNa badhA ja mukhyapaNe potapotAnA dharmaprasAra ane prabhAva arthe rAjyAzraya ta2pha vaLyA ane chevaTe zramaNo upa2 purohitonuM varcasa sthApita thayuM tenuM aitihAsika citra che. bauddhasaMghanI siddhio ane nabaLAIo tema ja purohitavarganI paNa siddhio ane nabaLAIo e badhuM vizleSaNapUrvaka lekhake darzAvyuM che, ane zramaNaprabhAva karatAM purohitaprabhAva vadhyA chatAM teNe zramaNaparaMparAnA kayA kayA saMdezA apanAvI lIdhA ane navA paurANika dharmane kevo AkAra Apyo e badhuM nirUpavAmAM AvyuM che. zramaNa ane purohitavarge potapotAnI bhAvanA tema ja saMskRtinAM vividha aMgonA prasAra mATe je hoDa zarU karelI tenAM anekavidha suMdara ane suMdaratama pariNAmo AvyAM che. e pariNAmo vaidika, gaNita, khagoLa, zilpa, sthApatya, kAvya, sAhitya, bhASA, lipi Adi aneka rUpamAM AvelAM che. tenuM lekhake chellA prakaraNamAM puruSArthapreraka citra rajU karyuM che ane chevaTe e puruSArthamAM je oTa AvI te paNa sUcavyuM che. A rIte veda pahelAMnA yugathI mAMDI madhyakALa sudhInA kALapaTane sparzatAM saMskRticitro lekhake AdhArapUrvaka AlekhyAM che. avanavI tema ja rocaka-arocaka ghaTanAo ane banAvonA varNana dvArA vidyArthIonA mAnasane tRpti ApavI e ja itihAsanA zikSaNanuM mukhya prayojana nathI;

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vArasAnuM vitaraNa - 99 evI tRpti to camatkArI kissAo dvArA ane bIjI ghaNI rIte ApI zakAya; paNa ItihAsazikSaNanuM kharuM ane mULa prayojana to e che ke bhaNanAra vidyArthI e dvArA pratyeka banAvano khulAso meLavI zake ke A ane AvAM kAraNone lIdhe ja e banAva banavA pAmyo che; tenI kAryakAraNabhAvanI sAMkaLa samajavAnI zakti sAcuM itihAsazikSaNa eTalI hada sudhI keLavI zake ke evo vidyArthI amuka paristhiti joIne ja kahI zake ke AmAMthI AvuM ane A ja pariNAma nIpajaze. kharI rIte itihAsazikSaNa jUnA anubhavone AdhAre keLavela kAryakAraNabhAvanA jJAna dvArA mANasane sAco puruSArtha karavA prere che, ane bhUtakALanI bhUlothI bacI javAnuM jJAna sAmarthya paNa arpe che. prastuta pustaka e mAtra ghaTanAo ke banAvonuM varNana nathI karatuM, paNa dareka ghaTanA ane pariNAmanI pRSThabhUmikAmAM kevI paristhiti hatI ke jene lIdhe tevAM pariNAma AvyAM, evI kAryakAraNabhAvanI zRMkhalA joDatuM eka saMkalita nirUpaNa che. tethI ja A pustaka gujarAtI aitihAsika sAhityamAM eka gaNanApAtra phALo gaNAvuM joIe. lekhake je je mukhya sAmagrIne AdhAre prakaraNo lakhyAM che te te sAmagrIno prakaraNavAra nirdeza aMtamAM karyo che, jethI potAnuM kathana keTaluM sAdhAra che e vAcakane mAluma paDe ane vadhArAmAM jeo A viSayano mULagAmI abhyAsa karavA icchatA hoya teone AvI sAmagrIno paricaya thAya. ekaMdara zrI manubhAIno A prayatna bahu ja saphaLa thayo che, jenI pratIti harakoI vAcakane thayA vinA nahi rahe. emanI bhASA to siddhahasta gujarAtI lekhakanI bhASA che, e emanAM lakhANo vAMcanAra sau koI jANe che, paNa emanuM je vizALa vAcana che, je vicAranI samRddhi che ane tethIye caDI jAya evuM temanAmAM je madhyasthatAnuM ne nirbhayatAnuM baLa che - e badhuM temanA A lakhANane ciraMjIvI ane sarvapriya banAvavA mATe pUratuM che. zrI manubhAI maeNTrika paNa nathI thayA ane chatAM emaNe je vyavasthita, sAdhAra ane tarkasaMgata nirUpaNa samatolapaNe karyuM che, te sUcave che ke jenAmAM sahaja pratibhA ane puruSArthano subhaga yoga hoya te mahAvidyAlayo ane vizvavidyAlayonAM AMgaNAMmAM gayA sivAya paNa dhAryA phaLo nipajAvI zake che. jeone gujarAtI bhASAnI zakti vize - arthaprakaTana-sAmarthya vize - thoDI paNa zaMkA hoya teone A pustaka khAtarI karI Apaze ke vidyAnAM vividha kSetro kheDavAnI zakti gujarAtI bhASAmAM keTalI che? A pustaka vinIta kakSAnA vidyArthIone ane zikSakone paNa upayogI thaI paDe tevuM che. eka vAra vAMcavuM zarU karIe ke pUruM karyA sivAya UThavAnuM mana na thAya evI sarasa zailI hovAthI te harakoI saMskRtipriya jijJAsune AkarSyA vinA nahi ja rahe.* * zrI manubhAI paMcoLI - 'darzaka'-nA pustaka "ApaNo vAraso ane vaibhavanI prastAvanA.

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12. cetana-graMtho sAhityanuM prakAzana eTale prAcIna sAhitya jevA rUpamAM maLI Ave tevA ja rUpamAM pustako pragaTa karavA ema na samajavuM. je kaMI prAcIna ke arvAcIna sAhitya : pragaTa karavAmAM Ave te navA vicApravAhothI yukta hovuM ghaTe ane ema thAya to ja tenI upayogitA kahI zakAya. navA vicApravAhothI yukta eTale itihAsane barAbara nyAya ApIne taiyAra karavAmAM AveluM ane vartamAna jIvanane upayogI thaI zake evI dRSTivALuM pramANabhUta prakAzana. ane graMthamALA eTale mAtra jaDa pustako ja nahi, mAtra pustako chapAvIne pragaTa karyo javA eTaluM ja enuM kAryakSetra na hoI zake. kharI jarUra to cetana-graMtho taiyAra karavAnI che, ane atyAre to e kArya ja sauthI prathama karavA jevuM che. cetana-graMtho eTale graMtho nahi, graMthakAro-vidvAno samajavA. atyAra lagI AvA cetana-graMtho taiyAra karavA mATe ApaNe zuM karyuM che e vicAro, ane e taraphanI upekSAnuM pariNAma kevuM aniSTa AvyuM che e paNa vicAro ke ApaNe - ApaNo Akho samAja - aMdhazraddhAnA kUpamAM jaI paDyo che. navIna yuganA pravAhoe ApaNI samajaNane kaMIka sateja karI che ane ApaNI darzanazaktimAM vadhAro karyo che. tethI A aMdhazraddhA ApaNane vadhu samajAvA lAgI che kharI, chatAM e samajaNane anurUpa ApaNI pravRtti nathI e duHkhanI vAta che. mANaso- cetana-graMtho-taiyAra karavA mATe zuM karavuM ghaTe eno hajIya ApaNane joIe tevo vicAra Avato nathI. atyAranI ApaNI saMsthAo evI jaDataMtra jevI banI gaI che ke temAM mArA jevAnuM ijekzana kAragata nathI nIvaDatuM. bhAvanagara ane bIjAM sthAnomAMnI paNa saMsthAo chUTI chUTI rahe to koI kAryasAdhaka pariNAma na nipajAvI zake. nAmathI saMsthAo bhale judI judI hoya, paNa kAryanI dRSTie to badhI saMsthAomAM ekarasatA ane ekabIjAnA pUraka thavAnI saMpUrNa sahakAranI bhAvanA hovI joIe. cetana-graMtho-mANaso taiyAra karavA hoya to sauthI prathama tenI Arthika bhUmikA sArI hovI ghaTe. jo Arthika bhUmikA nabaLI rahI to A vijJAnapradhAna yugamAM sAyansa choDI tattvajJAna koNa le? ane ApaNA kSetramAM to ArTsa kaoNlajano ja bhAga Ave che, je atyAre Arthika dRSTie nabaLo che. haju paNa ene ApaNe nabaLo ja rahevA daIe to tattvajJAna ke inDolojIno abhyAsa, je tarapha samAjakalyANanI dRSTie

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cetana-graMtho 101 ApaNI cAhanA che, tene koNa apanAve ? mANasa chevaTe bhaNe che te to gulAma thavA mATe nahi, paNa pote potAnI meLe Ubho rahI zake te mATe ja. eTale jo tattvajJAnanA ke inDolaoNjInA abhyAsIonI Arthika bhUmikA sArI na thAya to e kSetramAM prathama paMktinA mANaso nahi paDavAnA ane jo tharDa klAsa (nIcI koTinA) mANaso ja maLavAnA hoya to evA hajAro mANasa ke evI hajAro saMsthAothI paNa zuM thaI zake ? A Arthika bhUmikA sArI thavAnI sAthe sAthe tattvajJAna jevA zuSka lAgatA kSetrane kheDanAranA kAmanuM mUlyAMkana ane tenI vidyAnI pratiSThA paNa thavI ghaTe. atyAre to sthiti kevaLa arthapradhAna dRSTivALI ja pravarte che. emAM mUlyAMkana ke pratiSThAne jANe avakAza ja nathI rahyo. eka sAdo dAkhalo laIe. tamAre ke mAre eka bahena ke dIkarI hoya. tenI yogya uMmara thatAM e kanyA pote va2 pasaMda karI zake evI na hoya ane ApaNe enA mATe varanI pasaMdagI karavAnI hoya. vijJAnazAstrI ane tattvajJAnanA abhyAsI vacce varanI pasaMdagI karavAnI hoya to pratiSThA ane artha baMne dRSTie vijJAnazAstrInI ja pasaMdagI thavAnI e niHzaMka che. Ano artha e nathI ke tattvajJAnane ApaNe nakAmuM gaNIe chIe. tattvajJAnanI paNa pUrepUrI jarUriyAta ApaNe svIkArIe ja chIe. phera mAtra eTalo ja ke vyavahAramAM tattvajJAnane je pratiSThA ane Arthika bhUmikA maLavI ghaTe te maLI nathI. paNa have A sthiti vadhu vakhata nabhAvavA jevI nathI, nahi to prathama paMktinA tattvajJAnanA abhyAsInA kSetramAM ApaNuM devALuM ja nIkaLI javAnuM. A mATe ApaNe ApaNI vibhakta zaktione ekatrita karavI ghaTe ane atyAra sudhI dravya (eTale bAhya vastu) upara je vajana mUkyuM che tenA badale bhAva upara vajana ApavuM ghaTe. jo tAttvika kAma na thatuM hoya to kevaLa dravya (nANuM) bheguM ka2vAno zo artha che ? mane to lAge che ke dareka saMsthAe dravyanI maryAdA rAkhavI ghaTe. jo yogya mANaso nahi hoya to e nANamAM zuM karI zakaze ? eTale jeTaluM bane teTaluM badhuM nANuM zuM mANasone-cetana-graMthone-taiyAra karavA pAchaLa kharcavuM ghaTe ane tethI mANasone- cetana-graMthone taiyA2 ka2vA tarapha ApaNI dRSTi nathI te sthiti have to zIghra dUra thavI ja ghaTe. jo Ama nahi thAya ane jevuM sattvahIna, dRSTihIna ane binaupayogI sAhitya atyAra lagI ApaNe pragaTa karatA rahyA chIe e ja pravRtti jo cAlu rahI to sAce ja mAnajo ke have vakhata evo Avyo che ke sAme paiso ApavA chatAM evuM sAhitya koI vAMcaze nahi. kharI vAta to e hatI ke saMzodhananI pAzcAtya pragatinI sAthe sAthe ja lAMbA samaya pahelAM ja UMcA prakAre saMzodhita sAhityane pragaTa karavAnI jarUra hatI. te to na thayuM, paNa have moDA moDA paNa ApaNe jAgIe ane jUnA sAthe vartamAna paristhitino samanvaya sAdhIe. jaina samAjamAM jeno abhAva che te, jJAna ane jJAnI pratyenI Adara ane bahumAna

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102 - parizIlana ke pratiSThAnI vRtti brAhmaNa samAjamAM Aje paNa jovA maLe che. gaddaguru zaMkarAcArya karatAM viziSTa paMDitanuM Asana pahelA mUkavAmAM Ave che, e zuM sUcave che? tame kalakattA yunivarsiTImAM jAo ane vidyAnI pratiSThA zuM e tarata ja tamane samajAze. ApaNe tyAM pratiSThA zuSka kriyAkAMDanI che. jJAnanI nathI e kamanasIbI che. jANe ema lAge che ke ApaNe tyAM jIvatA mANasono ja toTo paDI gayo che. A sthiti TALavI ja rahI, ane e TALavAno ekamAtra upAya mANaso-cetana-graMtho taiyAra karavA e ja che. itihAsano artha ApaNe mAtra prazasti ja karIe chIe. e ApaNI bhUla che. ema mAnavAthI kazuM kAma nahi thAya. emAM to sArA-khoTA, pUrNatA-apUrNatA e badhAMno samAveza thavo joIe. ema karIe to ja navI bhUlo karatAM ApaNe aTakI zakIe ane navasarjanamAM jarUrI phALo ApI zakIe. vaLI, moTAmAM moTuM duHkha to e ke ApaNI pAse je che ene nabhAvavAnI ApaNI vRtti, daSTi ke taiyArI nathI. ApaNe tyAM saune potapotAno judo coko joIe che ane e mATe sau potapotAne gamatI rIte nAnImoTI saMsthAo racavAnI mAyAjALamAM phasAyA che. paNa kharI rIte to have navAM navAM maMdiro karAvavAnI manovRttinA badale saMskAropayogI sAdhano pAchaLa nANAM kharcavA ghaTe. emAMthI ja navasarjanane anukULa evA mANaso - cetana-graMtho taiyAra thaI zakaze. Aje evo cetana-graMtha samo - eTale ke dakSiNAmUrtivALA zrI nAnAbhAI bhaTTa jevo - eka mANasa to ApaNA samAjamAM batAvo, jenA nAmathI kheMcAIne vidyArthIo cAlyA Ave. potAnI AsapAsano ja vicAra karyA karavo ane bIje bIje sthaLe je vidyAdhAmo Adarza rIte cAlatAM hoya te tarapha dhyAna na ApavuM ane ApaNI jUnI dRSTi mujaba ja navI navI saMsthAo UbhI karyA karavI e barAbara nathI. kharI rIte jyAM jyAM Adarza vidyAdhAma hoya tyAM jaI kAma karI batAvavuM ane tyAMthI sAcI preraNA laI AvavI. e vaDe ja ApaNI jJAnanI bhUmikA UMcI thaI zake. ApaNe tyAM sUrio ghaNAya che, paNa mAre mana to e ja sAcA sUri che ke jeo sArvajanika saMsthAmAM jaI kAma karI zake. aMtamAM mAre eTaluM ja kahevuM che ke tame tamArA putranA samagra bhaviSyano jema vicAra karo cho tema je vidyArthI hoya - vidyAno arthI hoya - tenA bhaviSyano paNa tamArA bhAI tarIke ja vicAra karajo. ApaNA tyAgI gaNAtA varganI bhUmikA UMcI karavI hoya ane pachInA yugamAM temanI pratiSThA sAcavI rAkhavI hoya to mAro tamane saune eka ja saMdezo che ke mANaso - cetana-graMthothI ja ApaNA tyAgIvargane svataH preraNA maLaze, ane e raste ApoApa taiyAra thavAnI pharaja paDaze. - prabuddha jIvana, 1 navembara, 1947

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13. vikAsanuM mukhya sAdhana vikAsa mukhyatve be prakAranA che. zArIrika ane mAnasika, zArIrika vikAsa kevaLa manuSyomAM jovAmAM Ave che ema nathI, paraMtu judI judI jAtanAM pakSIo tathA jaMgalI ane pALelAM pazuo sudhdhAMmAM enuM viziSTa astitva jovAmAM Ave che. rahevAnI tathA khAvApIvA vagerenI pUrI sagavaDo hoya ane ciMtA ke bhaya na hoya to pakSI ke pazu paNa khUba baLavAna tathA hRSTapuSTa zarIravALAM thaI zake che. manuSyanA ane pazupakSIonA zArIrika vikAsamAM eka khAsa phera che ane te dhyAnamAM rAkhavA jevo che. te phera e ke manuSyano zArIrika vikAsa kevaLa khAvA-pIvAnI tathA paheravA-oDhavAnI sagavaDothI pUrepUro thaI ja nathI zakato, jyAre pazu-pakSI vagereno zArIrika vikAsa kevaLa eTalI sagavaDothI pUrepUro siddha thAya che. manuSyanA zArIrika vikAsa pAchaLa jo pUrepUro ane ucita manovyApara-buddhiyoga hoya to ja te saMpUrNapaNe tathA ucita rIte siddha thaI zake che. bIjI koI paNa rIte nahi. A pramANe manuSyano zArIrika vikAsa, je pazu-pakSI vagerenA zArIrika vikAsa karatAM judA svarUpano che, enuM asAdhAraNa tathA mukhya sAdhana buddhiyoga-manovyApAra, saMyata pravRttinivRtti e ja che. mAnasika vikAsa to, jyAM sudhI enA pUrNa rUpano atyAra sudhI saMbhava jovAmAM Ave che, mAtra manuSyamAM ja che. zarIrayoga, dehavyApAra jarUra nimitta che. zarIrayoga vinA mAnasika vikAsa saMbhavita nathI, tema chatAM game teTalo zarIrayoga hoya, game teTalI zArIrika hRSyapuSTatA hoya, game teTaluM zarIrabaLa hoya, paraMtu jo manoyoga, buddhivyApAra tathA samucita rIte yogya dizAmAM mananI gatividhi na hoya to mAnasika vikAsapUrNatAlakSI vikAsano koI divasa paNa saMbhava nathI. A saMkSipta prastAvanAthI eTaluM to phalita thaI ja jAya che ke manuSyano pUrNa tathA samucita zArIrika tathA mAnasika beu prakArano vikAsa kevaLa eka vyavasthita tathA jAgrata buddhiyoganI apekSA rAkhe che. A phalita arthamAM to koIno matabheda nathI. ahIMyAM e vize kAMI navuM vidhAna karavAnuM nathI tathA enA vize kAMI vizeSa UhApoha paNa karavAno nathI. ahIMyAM saMkSepamAM je kahevAnuM che te AnI sAthe saMbaMdha hovA chatAM AnAthI judA muddA para ja kahevAnuM che.

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14 * parizIlana ApaNe bIjA dezonI vAta karavA karatAM ApaNA dezane ja sAme rAkhIne vicAra karIe to vyAvahArika tathA tAttvika dRSTie vizeSa upayogI thaze. ApaNA dezamAM A vAta to ApaNe game tyAM joI zakIe chIe ke jeo khAvApIvA vageremAM tathA Arthika dRSTie vadhAre nizcita che, jemane vArasAmAM paitRka saMpatti, jamInadArI ke rAjasattA prApta thAya che, teo ja moTe bhAge mAnasika vikAsamAM maMda hoya che, moTA moTA dhanavAnonAM saMtAnone juo, rAjaputrone lo ke jamInadArone juo. tamane jovA maLaze ke bahArano bhapako ke dekhAva mATenI rti hovA chatAM teomAM manano, vicArazaktino tathA pratibhAno vikAsa ochAmAM ocho haze. bahAranAM sAdhanonI emane kamI nathI, abhyAsanAM sAdhano paNa emanI pAse pUrepUrAM hoya che, zikSaka vagere sAdhano emane yatheSTa hoya che, chatAM paNa A vargano mAnasika vikAsa eka rIte baMdhiyAra pANInI jema gatihIna hoya che. enAthI UlaTuM, ApaNe eka evo varga laIe ke jene vArasAmAM koI sthaLa saMpatti maLatI nathI tathA manoyoga mATenI bIjI koI viziSTa sagavaDo paNa saraLatAthI nathI maLatI, chatAM paNa e ja vargamAMthI asAdhAraNa manovikAsavALI vyaktio pedA thAya che. A taphAvatanuM kAraNa zuM che e ja ApaNe jovAnuM che. hovuM to ema joIe ke jeone vadhAre sAdhana, ane te paNa vadhAre saraLatAthI, maLatAM hoya teono ja jaladI tathA vadhAre vikAsa thAya, paraMtu jovAmAM enAthI UlaTuM Ave che. mATe ApaNe zodhavuM joIe ke vikAsanuM mULa kAraNa zuM che? mukhya bAbata kaI che ke je na hoya to bIjuM badhuM hovA chatAM na hovA barAbara banI jAya che ? uparanA praznano javAba taddana sahelo che. pratyeka vicAra vyakti potAnA jIvanamAMthI tathA AjubAjunI vyaktionA jIvanamAMthI meLavI zake che. te javAba e che ke javAbadArI tathA uttaradAyitva ja vikAsanuM mukhya tathA asAdhAraNa bIja che. ApaNe mAnasazAstranI dRSTie jovuM paDaze ke javAbadArImAM evI kaI zakti che ke jene lIdhe te bIjAM badhAM vikAsanAM sAdhanonI apekSAe mukhya sAdhana banI jAya che ? manano vikAsa enA sattvaaMzanI yogya tathA pUrNa jAgRti para ja AdhAra rAkhe che; jyAre rAsa tathA tAmasa aMza sattva karatAM prabaLa thAya che tyAre mananI vicArazakti - yogya tathA zuddha vicArazakti - kuMThita thaI jAya che tathA DhaMkAI jAya che. manano rAjasa aMza tathA tAmasa aMza baLavAna thAya che tyAre tene ja vyavahAramAM pramAda kahe che. koNa nathI jANatuM ke pramAdathI vaiyaktika tathA sAmaSTika badhI kharAbIo thAya che? jyAre mANasa binajavAbadAra rahe che tyAre tenI binajavAbadArIne lIdhe tenA mananI gati kuMThita thaI jAya che, tathA pramAdanuM tattva vadhavA mAMDe che, jene yogazAstramAM mananI kSipta tathA mUDha avasthA kahI che. jevI rIte zarIra upara gajA uparAMta bhAra lAdavAthI enI skUrti tathA enuM snAyubaLa kAryasAdhaka nathI rahetuM, tevI ja rIte rajoguNathI utpanna

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vikAsanuM mukhya sAdhana - 105 thayela kSipta avasthAno bhAra mana upara paDavAthI mananI svAbhAvika sattvaguNathI utpanna thayela vicA2zakti niSkriya thaI jAya che. A pramANe mananI niSkriyatA, je vikAsanI ekamAtra avarodhaka che, enuM mukhya kAraNa rAjasa tathA tAmasa guNono udreka che. jyAre ApaNe ApaNA jIvanamAM koI javAbadArIne nathI letA athavA to laIne nathI nabhAvatA tyAre mananA sAttvika aMzanI jAgRti thavAne badale tAmasa tathA rAjasa aMzanI prabaLatA thavA lAge che, tathA manano sUkSma tathA sAco vikAsa rokAI jaI kevaLa sthULa vikAsa rahI jAya che ane te paNa sAcI dizA tarapha nathI hoto. A ja kAraNathI binajavAbadArInuM tattva manuSyajAti mATe sauthI vadhAre bhayAnaka vastu che. te tattva kharekhara manuSyane manuSyatvanA yathArtha mArgamAMthI cyuta karI nAkhe che. A ja kA2Ne javAbadArInuM vikAsamAM asAdhAraNa mahattva paNa jaNAI Aveche. jvAbadArI aneka prakAranI hoya che. koIka vakhate te mohamAMthI paNa Ave che. koIka yuvaka-yuvatInuM ja udAharaNa lo. je vyakti u52 jeno viziSTa moha haze tenI pratye te potAne javAbadA2 samajaze, tenI pratye ja te potAnA kartavyapAlanano prayatna karaze. bIjAonI pratye te upekSA paNa sevI zake che. koIka samaye javAbadArI sneha tathA premamAMthI Ave che. mAtA potAnA baccA pratye e snehane vaza thaIne kartavyapAlana kare che, paNa bIjAMnAM baccAMo pratye kartavyano vicA2 bhUlI paNa jAya che. koIka vakhata javAbadArI bhayamAMthI Ave che, jo koIne bhaya hoya ke A jaMgalamAM rAtre ke divase vAgha Ave che to te aneka prakAre jAgrata rahI bacavAnuM kartavya karaze, paraMtu bhayanuM nimitta cAlyuM jatAM ja te pharIthI nizciMta thaI potAnI tathA bIjAnI pratyenAM kartavyone bhUlI jaze. e ja pramANe lobhavRtti, parigrahAkAMkSA, krodhabhAvanA, badalo levAnI vRtti, mAna, matsara vagere aneka rAjasa tathA tAmasa aMzothI jvAbadArI thoDI ke vadhAre, eka ke bIjA rUpamAM utpanna thaI manuSyanA jIvananuM Arthika tathA sAmAjika cakra calAve che, paraMtu te dhyAna rAkhavAnuM che ke ahIMyAM vikAsanA, viziSTa vikAsanA tathA pUrNa vikAsanA asAdhAraNa tathA mukhya sAdhanarUpe je javAbadArIno saMketa karavAmAM Avyo che te javAbadArI A badhIye maryAdita tathA saMkucita javAbadArIthI judI tathA para che, kAraNa ke te javAbadArI koI eka AMzika tathA saMkucita bhAva upara avalaMbita nathI. te javAbadArI badhAnI pratye, sadAne mATe, badhAM sthaLoe, ekasarakhI hoya che; bhale pachI te potAnI pratye jovAmAM Ave ke kauTuMbika, sAmAjika, rASTriya tathA Adhunika pratyeka vyavahAramAM kAmamAM levAtI hoya. te javAbadArI eka evA bhAvamAMthI utpanna thAya che ke je kSaNika nathI, saMkucita nathI ke malina nathI. te bhAva potAnI jIvanazaktino yathArtha anubhava karavAno che. jyAre A bhAvamAMthI javAbadArI pragaTe che tyAre kayAreya, rokAtI nathI. sUtAM-jAgatAM, satata vegavALI nadInA pravAhanI jema, te potAnA mArga

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106 * parizIlana upara kAma kare che. te samaye manano kSipta tathA mUDha bhAva manamAM pharakI nathI zakato. te samaye manamAM niSkiyatA ke kuMThitatAnA saMcArano saMbhava ja nathI hoto. A ja javAbadArInI saMjIvanI zakti che, jene kAraNe te bIjAM badhAM sAdhano upara Adhipatya dharAve che ane je pAmarathI pAmara, garIbathI garIba, durbaLathI durbaLa tathA tucchathI paNa tuccha gaNAtA kula tathA parivAramAM janmela vyaktine saMta, mahaMta, mahAtmA tathA IzvaranA avatAra jevI banAve che. uparanA varNanathI atyAra sudhI eTaluM to phalita thayuM che ke mAnavIya vikAsano ekamAtra AdhAra javAbadArI ja che. javAbadArI paNa koI eka bhAvathI saMcAlita nathI thatI. asthira, saMkucita tathA zudra bhAvothI paNa javAbadArI pravRtta thAya che ane sthira, vyApaka tathA zuddha bhAvathI paNa te pravRtta thAya che. moha, sneha, bhaya, lobha vagere bhAvo pahelA prakAranA che e jIvanazaktino yathArtha anubhava e bIjA prakArano bhAva che. have ApaNe e vicAravuM rahyuM che ke javAbadArInA preraka, uparanA be prakAranA bhAvomAM paraspara zo pharaka che, tathA jo pahelA prakAranA bhAvo karatAM bIjA prakAranA bhAvomAM zreSThatA che to te kayA kAraNe che? jo A vicAra spaSTa thaI jAya to pachI uparanA beu prakAranA bhAvo upara AdhAra rAkhavAvALI javAbadArIono pharaka tathA temanI zreSThatA ane kaniSThatA paNa dhyAnamAM AvI jaze. mohamAM rasAnubhUti che tathA sukhasaMvedana paNa thAya che, paraMtu te eTaluM badhuM parimita ane eTaluM badhuM asthira che ke enA Adi, madhya ke aMtanI to zI vAta, enA pratyeka aMzamAM zaMkA, duHkha tathA ciMtAno bhAva bharelo hovAne kAraNe ghaDiyALanA lolakanI jema te manuSyanA cittane asthira rAkhe che. dhAro ke yuvaka ke yuvatI potAnA premapAtra pratye dhULa mohane kAraNe khUba ja dattacitta rahe che; enI pratye kartavya pALavAmAM koI paNa truTi AvavA nathI detAM. emAM emane rasAnubhava tathA sukhasaMvedana paNa thAya che. topaNa jhINavaTathI parIkSA karavAmAM Ave to jaNAI Avaze ke te sthaLa moha jo sauMdarya ke bhogalAlasAmAMthI utpanna thayo haze to koNa jANe kaI kSaNe te naSTa thaI jaze, kaI kSaNe te ocho thaI jaze ke bIjA rUpamAM pheravAI jaze. je kSaNe yuvaka ke yuvatIne prathamanA premapAtra karatAM bIjuM koI vadhAre suMdara, vadhAre samRddha, vadhAre baLavAna ke vadhAre anukULa premapAtra maLaze e ja kSaNe enuM citta prathamanA pAtra taraphathI khasI jaI bIjA tarapha jhUkaze. e jhUkavAnI sAthe ja prathama pAtranI pratye kartavyapAlananuM cakra, je pahelAMthI cAlatuM hatuM, tenI gati tathA dizA badalAI jaze. bIjA pAtra pratye paNa te cakra yogyarUpe cAlI nahi zake tathA mohano rasAnubhava, je kartavyapAlanathI saMtuSTa thaI rahyo hato. te rasAnubhava, kartavyapAlana karavAthI ke nahi karavAthI atRpta ja raheze. mAtA mohavaza thaI potAthI utpanna thayela bALaka pratye potAnuM je kAMI paNa hoya

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vikAsanuM mukhya sAdhana * 107 te badhuM arpaNa karI rasAnubhava kare che, paraMtu enI pAchaLa jo kevaLa mohano bhAva hoya to rasAnubhava taddana asthira tathA saMkucita thaI jAya che, dhAro ke te bALaka marI gayuM ane enA badalAmAM enA karatAM vadhAre suMdara tathA vadhAre hRSTapuSTa bALaka ucheravA mATe maLyuM ke je bilakula mAtRhIna hoya; paraMtu AvA nirAdhAra tathA suMdara bALakane meLavIne paNa te bALakarahita thayela mAtA te nirAdhAra ane suMdara bALaka pratye kirtavyapAlana karavAmAM AnaMda ke rasAnubhava nahi mAne, je te potAthI utpanna thayelA potAnA bALaka pratye kartavyapAlana karavAmAM mAnatI hatI. AnuM kAraNa zuM che? bALaka to pahelA karatAM paNa vadhAre sAruM maLyuM che. e mAtAmAM bALakanI spRhA tathA arpaNa karavAnI vRtti paNa che. peluM nirAdhAra bALaka paNa mAtA vinAnuM hovAthI AvI bALakanI apekSA rAkhatI mAtAnI premavRttinuM adhikArI che. topaNa te mAtAnuM citta te bALaka pratye mukta dhArAthI nathI rahetuM. enuM kAraNa eka ja che ane te e ke te mAtAnI sarvasva nyochAvara tathA arpaNa karavAnI vRttino preraka bhAva kevaLa moha hato, je sneha hovA chatAM paNa vyApaka tathA zuddha na hato. A kAraNathI te mAtAnA hRdayamAM e bhAva hovA chatAM emAMthI kartavyapAlananA phuvArA nathI UDatA, aMdara ne aMdara enA hRdayane dabAvIne sukhIne badale - khAdhelA, paNa nahi pacelA annanI jema - ene duHkhI kare che. AvuM nahi paceluM anna nathI lohI banIne zarIrane paNa sukha pahoMcADatuM ke nathI bahAra na nIkaLavAne kAraNe zarIrane paNa halakuM karatuM; aMdara ne aMdara saDI zarIrane tathA cittane asvastha kare che. A ja sthiti kartavyapAlanamAM nahi pheravAyela evA te mAtAnA snehabhAvanI hoya che. ApaNe koIka samaye bhayane kAraNe rakSaNane mATe jhUMpaDI banAvI tathA enI saMbhALa paNa rAkhI, bhayane kAraNe bIjAothI bacavA mATe akhADAmAM kasarata karI baLa paNa meLavyuM. kavAyata tathA nizAnabAjIthI sainikazakti paNa meLavI, AkramaNane samaye - bhale e AkramaNa potAnA upara, kuTuMba upara ke samAja upara ke rASTra upara hoya - eka sainikanI rIte kartavyapAlana karyuM, paraMtu potAnA upara athavA ApaNe jene potAno gaNyo hato tenA upara bhaya na rahyo, paNa jene ApaNe potAno nathI samajatA ke je rASTrane ApaNe potAnuM rASTra nathI samajatA tenA upara, ApaNA upara Avela bhaya karatAM paNa pracaMDa bhaya AvI paDe tyAre, ApaNI bhayamAMthI bacAvavAnI zakti ApaNane kartavyapAlanamAM kadI paNa pravRtta nahi kare. ApaNAmAM bhayathI bacavavAnI ke bacAvavAnI keTalIya zakti kema na hoya, paraMtu te zakti jo saMkucita bhAvathI utpanna thaI hoya to jarUriyAta hovA chatAM te kAmamAM nahi Ave ane jyAM jarUriyAta nahi hoya athavA to ochI jarUriyAta haze tyAM paNa kharcAze. hamaNAM ja ApaNe joyuM ke yuropanAM tathA bIjAM rASTro pAse bhayathI bacavAnI tathA bacAvavAnI asIma zakti hovA chatAM ane bhayagrasta ebisIniyAe seMkaDo vinaMtI

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108 * parizIlana : karavA chatAM tene kAMI paNa madada te rASTro na karI zakyAM. A pramANe bhayajanita kartavyapAlana paNa adhUruM ja hoya che tathA moTe bhAge UlaTuM paNa hoya che. Ama mohanI koTimAM gaNAtA badhAye bhAvonI eka ja sarakhI vyavasthA che ane te e ke A bhAvo taddana adhUrA, asthira tathA malina hoya che. jIvanazaktino yathArtha anubhava e ja bIjA prakArano bhAva che, je udaya pAmatAM calita ke naSTa paNa nathI thato. eka prazna thaI zake che ke jIvanazakti yathArtha anubhavamAM kayuM evuM tattva che ke jene kAraNe te sadA sthira, vyApaka tathA zuddha rahe che. eno uttara meLavavA mATe jIvanazaktinA svarUpa upara thoDo vicAra karavo paDaze. ApaNe ApaNA manamAM ja vicArIe ane joIe ke jIvanazakti e kaI vastu che. koI paNa samaju vyakti zvAsocchavAsa ke prANane jIvananI mULa AdhArazakti mAnI nahi zake, kAraNa ke koI koI samaye dhyAnanI viziSTa avasthAmAM prANano saMcAra cAlu na rahevA chatAM jIvanazakti ema ne ema rahe che. Ama uparathI mAnavuM paDe che ke AdhArabhUta zakti koI bIjI ja che. atyAra sudhInA badhAye AdhyAtmika sUkSma anubhavIoe e AdhArazaktine cetanA kahI che. cetanA evI eka sthira tathA prakAzamAna zakti che ke je zArIrika, mAnasika tathA indriyaviSayaka vagere badhAMye kAryo upara jJAnano, samajano, parijJAnano prakAza satata pheMkyA kare che. bhale indriyo koI paNa pravRtti kare, bhale mana game tyAM gati kare, bhale zarIra koI paNa vyApAra kare, paraMtu e badhAMnuM satata bhAna koI eka zaktine thoDuM thoDuM thayA ja kare che. ApaNe dareka avasthAmAM ApaNI zArIrika, indriyaviSayaka tathA mAnasika kriyAothI je thoDA paricita rahyA karIe chIe te kyA kAraNe ? je kAraNathI ApaNane ApaNI kriyAonuM saMvedana thAya che e ja cetanAzakti che, tathA ApaNe enAthI vadhAre ke ochA kazuM paNa nathI. cetanAnI sAthe sAthe ja bIjI eka zakti otaprota che, jene saMkalpazakti kahevAmAM Ave che. cetanA je kAMI paNa samaje ke vicAre tene kAryAnvita karavuM ke mULa rUpamAM lAvavuM e jo cetanAnI sAthe bIjuM koI baLa na hoya to na banI zake ane cetanAnI badhIye samaja nakAmI jAya tathA ApaNe jyAMnAM tyAM ja rahIe. ApaNe anubhava karIe chIe ke samajaNa ke darzana anusAra eka vAra saMkalpa thayo ke cetanA pUrNarUpe kAryAbhimukha thAya che, jema ke kUdanAra vyakti kUdavAno saMlpa kare che to badhuMye baLa ekaThuM thaIne ene kudAvI nAkhe che. saMkalpazaktinuM kAma baLane vikherAI jatAM rokavAnuM che. saMkalpazaktinuM baLa maLatAM ja cetanA gatizIla thAya che tathA potAnuM sAdhya siddha karIne ja saMtoSa pAme che. A gatizIlatAne cetanAnuM vIrya samajavuM joIe. A pramANe jIvanazaktinA mukhya traNa aMza che : cetanA, saMlpa tathA vIrya ke baLa. A traNa aMzavALI zaktine ja jIvanazakti samajavI, jeno anubhava ApaNane dareka

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vikAsanuM mukhya sAdhana * 109 nAnAmoTA sarjanakAryamAM thAya che. jo samajaNa na hoya, saMkalpa na hoya tathA puruSArthavIryagati na hoya to koI paNa sarjana thaI ja nathI zakatuM. e dhyAnamAM rAkhavAnuM che ke jagatamAM evuM koI paNa nAnuM ke moTuM jIvana dhAraNa karanAra zarIra nathI ke je koI ne koI prakAranuM sarjana na karatuM hoya. A uparathI prANImAtramAM upara darzAvela traNa aMzavALI jIvanazakti che te samajAya che. Ama to AvI zaktino jevI rIte ApaNe pote potAnAmAM pratyakSa anubhava karIe chIe evI ja rIte bIjAM prANIonAM sarjanakAryathI teomAM rahelI te zaktinuM anumAna karI zakIe chIe, chatAM eno anubhava, ane te paNa yathArtha anubhava, eka alaga vastu che. sAme UbhelI dIvAlane koI nathI' ema kahe topaNa ApaNe mAnI zakatA nathI. ApaNe to te sAmI rahela dIvAlanA astitvano ja anubhava karIzuM. e ja pramANe sAmI UbhelI dIvAlanA anubhavanI jema potAnAmAM tathA bIjAmAM rahela traNa aMzavALI zaktinA astitvano tathA enA sAmarthyano anubhava karavo e ja jIvanazaktino yathArtha anubhava karyo gaNAya. jyAre Avo anubhava prakaTa thAya che tyAre potAnI pratye tathA bIjA pratye jIvanadaSTi badalAI jAya che. pachI to evo bhAva utpanna thAya che ke sarvatra triaMzI jIvanazakti (saccidAnaMda) kAM to akhaMDa ke eka che, kAM to sarvatra samAna che. koIne saMskAra-anusAra akhaMDAnubhava thAya ke koIne samAnatAno anubhava, paraMtu enAthI pariNAmamAM kAMI paNa phera nathI paDato. abhedadaSTi dhAraNa karanAra bIjAnI pratye e ja javAbadArI rAkhaze je e potAnA pratye rAkhato haze. vAstavika rIte enI javAbadArI ke kartavyadRSTi potAnA tathA pArakAnA bhedathI bhinna nathI thatI. e ja pramANe sAmAnya daSTi dhAraNa karanAra paNa potAnA ane pArakAnA bhedathI kartavyadRSTimAM ke javAbadArImAM tAratamya nathI karI zakato. mohakoTimAM gaNAtA bhAvothI prerita javAbadArI ke kartavyadRSTi ekasarakhI akhaMDa ke AvaraNarahita nathI hotI, jyAre jIvananA yathArtha anubhavathI prerita javAbadArI ke kartavyadRSTi haMmezAM ekasarakhI tathA nirAvaraNa hoya che, kAraNa ke te bhAva rAjasa aMzathI nathI Avyo hato tathA te tAmasa aMzathI abhibhUta paNa nathI thaI zakato. te bhAva sAhajika che - sAttvika che. manuSyajAtine sauthI moTI kImatI kudaratI bakSisa maLI che te sAhajika bhAvane dhAraNa karavAnuM ke utpanna karavAnuM sAmarthya tathA yogyatA che. te asAdhAraNa vikAsanuM mukhya sAdhana che. manuSyajAtinA itihAsamAM buddha, mahAvIra vagere aneka saMta mahaMto thaI gayA che ke jeoe seMkaDo vighno AvavA chatAM paNa manuSyajAtinA uddhAranI javAbadArImAMthI koI paNa divasa potAno paga pAcho nahoto pheravyo. potAnA ziSyanA

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1100 parizIlana pralobhana dvArA sokreTisa mRtyunA mukhamAMthI bacI zakato hato, paraMtu teNe zArIrika jIvana karatAM AdhyAtmika jIvanane pasaMda karyuM ane mRtyu ene DarAvI na zakyuM. jisasa krAIsTa potAno nUtana premasaMdeza ApavAnI javAbadArI adA karavAmAM zULIne siMhAsana mAnyuM. AvAM prAcIna aitihAsika udAharaNonI satyatA vize jAgatI zaMkAne dUra karavA mATe ja jANe ke gAMdhIjIe hamaNAM hamaNAM je camatkAra batAvyo che te sarvavidita che. emane hindutva-AryatvanA nAme pratiSThA prApta brAhmaNa tathA zramaNanI seMkaDo kurUDhipizAcinIo calita na karI zakI. hindu-musalamAnonI daMDAdaDI, zastrAzastrInI paNa emane kartavyacalita na karI zakI ke mRtyu paNa emane DarAvI na zakyuM. te ApaNA jevA ja mANasa hatA. to pachI evuM kayuM kAraNa che ke jene lIdhe emanI kartavyadRSTi ke javAbadArI AvI sthira, vyApaka tathA zuddha hatI, jyAre ApaNI enAthI taddana viparIta che ? Ano javAba sIdho che ke AvA puruSomAM javAbadArI ke kartavyadRSTino preraka bhAva jIvanazaktinA yathArtha anubhavamAMthI Avelo hoya che, je ApaNAmAM nathI. AvA puruSone jIvanazaktino je yathArtha anubhava thayo che ene ja judA judA dArzaniko judI judI paribhASAmAM varNave che. koI ene AtmasAkSAtkAra kahe che to koI brahmasAkSAtkAra ke Izvaradarzana kahe che, paraMtu emAM kAMI paNa pharaka nathI. uparanA varNanathI meM e batAvavAno prayatna karyo che ke mohajanita bhAvo karatAM jIvanazaktino yathArtha anubhavajanita bhAva keTalo ane zA mATe zreSTha che tathA enAthI prerita kartavyadRSTi tathA javAbadArI keTalI zreSTha che. te vasudhAne kuTuMba samaje che. te e ja zreSThabhAvane kAraNe. Avo bhAva zabdothI nathI AvI zakato, aMdarathI jAge che; ane e ja mAnavanA pUrNa vikAsanuM mukhya sAdhana che. enI prApti mATe ja adhyAtmazAstra che, yogamArga che tathA enI sAdhanA e ja mAnavajIvananI kRtArthatA che. - buddhiprakAza

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14. samullAsa satye ziva suMdaram'nA mathALAthI prasiddhi pAmato prastuta lekhasaMgraha mArA mATe cheka aparicita to nathI ja. A saMgrahamAM AvelA 38 lekho paikI lagabhaga 6 ja huM pahelI vAra sAMbhaLuM chuM. 1. varNasaMkara, 2. jaina dharmamAM strIone sthAna, 3. mInAkSImaMdira, 4. tristanI mInAkSI, 5. eka ajANyAnuM avasAna ane, 6. tuLajArAma Tokara - A cha lekho sAMbhaLyAnuM spaSTa smaraNa nathI. bAkInA 32nuM citra to A lekhasaMgraha sAMbhaLavA beTho tyAre manamAM spaSTa hatuM tema chatAM jude jude samaye ane lAMbe gALe prasiddha thayelA ane te ja rIte bhinna bhinna samaye kayAreka utAvaLathI to kyAreka vacce AvI paDatAM vikhomAM sAMbhaLyA hoya te lekhono saMskAra judo hoya che, ane te ja badhA lekho ekasAmaTA tema ja nirAMte sAMbhaLIe ane te paNa temAMthI kAMIka tAraNa karavAnI tema ja tenuM mUlyAMkana karavAnI dRSTie sAMbhaLIe, tyAre teno saMskAra judo paDe che. bhinna bhinna samaye paDelA truTaka saMskAronuM saMkalana karI mUlyAMkana karavuM te eka bAbata che ane ekasAthe svasthapaNe kAMIka lakhavuM, e daSTie sAMbhaLI tenuM mUlyAMkana karavuM e bIjI bAbata che. AvA gaMbhIra ane vicArapUta lekho vize kAMI paNa lakhavuM hoya to saLaMgasUtre paDela saMskAronA AdhAre ja lakhavuM e ubhaya pakSane nyAya ApanAruM che, evI mAnyatAthI prerAI huM Akho lekhasaMgraha sAMbhaLI gayo. je je lekho pahelAM sAMbhaLelA temAM paNa pharI sAMbhaLatAM mane kazo ja kaMTALo Avyo nahi, eka kSaNa mATe paNa ema na thayuM ke A to sAMbhaLela che, cAlo AgaLa UlaTuM, pratyeka lekha sAMbhaLatI vakhate manamAM lekhaka aMge, pratipAdya viSaya aMge ane lekhanA adhikArI samAja aMge aneka vicAro AvI gayA. tenI TUMkI noMdha ApavI ISTa hoya toya zakya nathI. tema chatAM e vicAramAMthI kAMIka atre noMdhavA dhAruM chuM. lekho sAMbhaLatAM ane vicAro UbharAtAM manamAM eka sAttvika ullAsa prakaTelo, tethI meM mArA A lakhANane samullAsa' zIrSaka ApyuM che. kumAra', 'prasthAna ane mahilA samAjamAM prasiddha thayela cAreka lekhone bAda karatAM lagabhaga badhA ja lekho jaina samAja sAthe saMbaMdha dharAvatA koI ne koI patramAM prasiddha thayelA che. temAMthI paNa moTo bhAga prabuddha jainamAM prasiddha thayelo che tethI,

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112 * parizIlana ane lekhaka janme jaina che ane ghaNI bAbato emaNe jaina samAjane uddezI carcA che tethI, sthULa rIte vicAra karanAra ane vAMcanAra vargane ema lAgavAno cokkasa saMbhava che ke prastuta lekhasaMgraha to jaina paraMparA sAthe ja saMbaMdha dharAve che ane lekhaka jaina paraMparAnI paridhimAM ja vicAra karatA haze, paraMtu jeo prastuta lekhonA lekhakanA mAnasane ThIka ThIka pichANe che ane jemaNe jANyuM ke ajANe temano koI paNa lekha vAMco haze temane e kahevAnI jarUra ja nathI ke paramAnaMdabhAI nAnA ke moTA koI paNa vartuLamAM kAma karatA hoya tyAre kadI saMkucita dRSTithI ke sAMpradAyika dRSTithI nathI vicAratA ke nathI lakhatA. emaNe jyAM jyAM jaina samAjane uddezI ke tenI sAthe saMbaMdha dharAvanAra praznone lakSIne lakhyuM che tyAM paNa temano mApadaMDa mAtra satyalakSI ane mAnavatAvAdI ja rahyo che. koI eka musalamAna ke khristI potAnA kAryakSetrane anusarI IslAma ke khristI dharmane uddezIne ane chatAM saMpUrNa mAnavatAsparzI lakhe, vicAre ke kAma kare ane jo e paraMparA sivAyanA loko Itara paraMparAnuM kArya lekhI te vize beparavA rahe to emAM emane ja gumAvavAnuM che. alabatta, vicArazIla vAcakone phALe eTaluM karavAnuM to bAkI rahe ja che ke jyAM jyAM mAnavatAnI dRSTie ane mAtra satyalakSI dRSTie lekhake vicAryuM ke lakhyuM hoya ane chatAM temAM koI eka paraMparA ke vargane uddezIne ja kahevAyuM hoya tyAM tyAM e badhAMmAMthI paraMparAvizeSa ane samAjavizeSanuM nAma gALI te pAchaLa rahela lekhakanI vyApaka dRSTine ja pakaDavI. chevaTe to koI paNa lekhaka ke vicAraka amuka paristhiti ane amuka vartuLane lakSamAM rAkhIne ja lakhato ke vicArato hoya che. eTale vAcaka mATe jovAnuM e bAkI rahe che ke tenuM lakhANa kaI dRSTithI prerAyeluM che. jo ene lakhANanI preraka dRSTi vyApaka ane mAtra satyalakSI lAge to pachI ene mATe e lakhANa vAcanakSama ane vicArakSama bane che. huM pote paramAnaMdabhAInA saMpradAya, paMtha ke samAjanA uddezathI lakhAyelAM pahelethI Aja sudhInAM badhAM lakhANone e ja kasoTIthI joto Avyo chuM ane mArI khAtarI thaI che ke temanAM e badhAM lakhANo game te paMtha, nAta ke samAjane samAna prazno paratve ekasarakhAM lAgu paDe che. tethI sUcavavAnuM prApta e thAya che ke jema koI paNa sAMpradAyika jaina emanAM lakhANone mAtra jenalakSI mAnavAnI bhUla na kare tema jainetaro paNa evI bhUla na kare. lekhasaMgraha pAMca bhAgamAM vaheMcAyelo che H samAjadarzana, tattvacarcA, RtuvarNana, pravAsavarNana ane vyaktiparicaya. A pAMca vibhAgamAM samAtA lekhonuM hArda vicAratAM ema kahevuM prApta thAya che ke lekhakanuM mAnasika valaNa ja evuM che ke te jaDa-cetana, sthULa-sUkSma, vyavahAra-paramArtha, vyakti-samAja, Adi aneka viSayone lagatI vividha bAbato ane vigatone sparze che; paNa te kutUhalapUrNa jijJAsAthI ane kAMIka nakkara satya tAravI ApavAnI dhagazathI ja. tethI ja dareka mukhya vaktavyamAM vizALatA sAthe

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samullAsa * 113 talasparzI UMDANa paNa najare paDe che. lekhakano gujarAtI bhASA uparano kAbU to adbhuta che. pratyeka lakhANamAM bhASAnuM ekasarakhuM dhoraNa najare paDe che. AvI ziSTa, suprasanna ane vegIlI bhASA e jevI tevI siddha nathI. lekhano viSaya sUkSma ane sUkSmatara hoya tyAM paNa bhASA ane zailI vAcakane vicAra-vihAra sAthe sAhitya-vihAra paNa karAve che. 'RtuvarNana'no Akho vibhAga lokabhASAmAM eka navuM prakaraNa umerato hoya tema lAge che. saMskRta, prAkRta Adi bhASAomAM grathita evAM Rtuone lagatAM gadya-padya varNano aneka che. e varNanomAM amuka mAdakatA paNa hoya che, paraMtu prastuta 'RtuvarNana' judI ja bhUmikA uparathI prasava pAmyuM che. ema koI paNa vAcakane lAgyA vinA nahi rahe. vidyArthIo, zikSako ane prAdhyApako sudhdhAMne A RtuvarNana' vAMcyA pachI koI RtumAM kaMTALo nahi Ave. dareka RtunI vizeSatA dhyAnamAM AvavA sAthe vAcakane prakRtisvarUpa sAthe tAdAtmya anubhavavAno nAda lAgavAno. zarada, varSA ane bahu to vasaMtanuM varNana saune ruce, paNa Aja lagI dhagadhagato unALo kone rucyo che ? jyAre A lekhake unALAmAM paNa sAco AnaMda mANyo che ane e ja AnaMdanA saMvedanamAMthI unALAnuM gadyakAvya sarI paDyuM che. ziyALAnI kaDakaDatI TADhanI khumArI lekhake je anubhavI che te bIjAo paNa anubhavI zake, paraMtu te kayAre ? jo prakRtinA e zItaLa pAsA pratye taddana sAhajika samabhAva hoya to ja. lekhake judI judI RtuonAM anubhavela pAsAMone kaLAmaya rIte rajU karI prakRtinA game te svarUpamAMthI paNa sukha meLavavAnI kaLA-indriya jAgrata karI che. mane ema lAge che ke RtuvarNana'no Akho vibhAga abhyAsakramanA UMcA dhoraNamAM rAkhavA jevo che, agara to vidyArthIone vAMcavAnI khAsa bhalAmaNa karavA jevo che. 'pravAsavarNana'mAM kula sAta lekho che. darekane potapotAnI AgavI vizeSatA che. gopanAthano kinAro, samudra, tophAnI pavana, ekAnta zAMti e badhAMnA saMvAdamAMthI lekhakanA mAnasamAM AvirbhAva pAmeluM UMDuM cintana ane svAsthya e badhuM vAMcyA pachI mArA jevAne paNa thaI Ave che ke eka vA2 to gopanAtha jaIe. vyomavihAra e to svAnubhava chatAM lekhake ene apUrvaraMga kahyo che, kAraNa ke e vyomavihAra dvArA lekhaka divyatAnA vyomamAM vica2vA mathe che. mAnavadeha sAthe lAdhelI ananyasulabha zaktionuM bhAna thatAM lekhaka enA rasonmAdamAM koI kalpanA ane ciMtanagamya vyomamAM vihAra kare che. jo lekhakamAM kaLA, vijJAna, sAhitya, bhautika vidyA, prema, sevA, tattvajJAna AdinA saMskAro eka2se rasAyA na hota to sthULa vyomavihAramAMthI 'apUrvaraMga' sUjhata nahi. mazarUvALAne UdhaInuM jIvana lakhatAM koI navI ja jIva-paramAtmasRSTi dekhAI che, tema ahIM 'apUrvaraMga'mAM che. je loko mAtra cAlu jIvanamAM gothAM khAtAmAM hoya teone navo rasa mANavA mATe A 'vyomavihAra' upayogI che. nAsikavALA lekhamAM brAhmaNa,

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114 * parizIlana bauddha ane jaina traNeya paraMparAnA itihAsanI jhAMkhI to che ja, paNa emAM godAvarI, tyaMbaka, gajapathA, pAMDavaguphA vagerenAM je saMvedanapUrNa zabdacitro che, jJAna ane bhaktinuM emAM je samizraNa che tema ja sAdI, vItarAga jaina mUrtine asaMgata evI ADaMbarI prathAnI je graMthibhedapoSaka taTastha paryAlocanA che te badhuM koI paNa tIrthanA yAtrIne kaI kaI dRSTie yAtrA karavI ane temAMthI jJAna ane viveka kevI rIte keLavavAM eno pATha zIkhave che. ekkAvALAe Apela drAkSano jhUmakho e mAnavatAnI dIvAdAMDI che. tathAgata buddha thayA ane chatAM te ja mATInA banela ApaNe abudha rahyA e kathanamAM lekhakanuM UMDuM AtmanirIkSaNa che. gopanAthanuM varNana vAMcatAM vAcaka anubhave che ke jANe huM dariyAkinAre ja houM. vyomavihAra sAMbhaLatAM vyomamAM viharavAnuM bhAna thAya che. giranAranuM varNana giranAramAM dekhAtAM dazyo vAcaka samakSa upasthita kare che. sthULa dazyo, sUkSma saMvedano ane tattvaciMtana AdinI aneka kaNikAo - e badhAMmAMthI lekhaka saptaraMgI meghadhanunI chaTA UbhI kare che. AmAM ghaNI sUktio paNa Ave che. bhautika samRddhinI vividhatA, vanaspati ane pazupakSInI vividhatA, prakRtiracanAnI vividhatA, dharmaparaMparAo ane dharmasthAnonI vividhatA, sAdhusaMtonI vividhatA ane aitihAsika banAvonI vividhatA - badhI vividhatAo vacce giranAra to kUTastha ! paraMtu Life DivinenI vividhatA ane temAMnI ekatA e saumAM caDe. lekhake keTalA saMskAra jhIlyA che ane keTalA vikasAvyA che, e A lekhamAM jovA maLe che. jyAre bhImadeva prabhAsapATaNano uddhAra kare che lagabhaga te ja arasAmAM teno maMtrI vimaLazAha AbukuMbhAriyAmAM maMdiro baMdhAve che. paththara ane ArasapahANanI zilpakRtio zarU thAya che. kRSNa jevA lokottara puruSano prabhAsapATaNamAM thayelo karuNAMta dilhImAM gAMdhIjInA kissAnI ane jerusalemamAM krAIsTanA kissAnI yAda Ape che. mahammada paigaMbare dareka dharma ane tIrthane Adara ApavA pharamAvyuM che. pote to AkhI jiMdagI e rIte varyA che, paNa Araba kabIlAonI vArasAgata DaMkhavRtti dharmanI bAbatamAM cAlu rahI ane pachIno islAma jyAM jyAM gayo tyAM tyAM pegaMbaranA pharamAnathI UlaTuM ja karyuM. enI chApa somanAtha upara che. hiMdu-mAnasa Ama to tattvaciMtanamAM dIrghadraSTi dharAve che, paNa vyavahAramAM samartha sAme TakavA jeTaluM saMgaThana teNe na sAdhyuM te na ja sAdhyuM. nahi to chellAM varSomAM navAbanuM zuM gajuM? jeno tethIya vadhAre nabaLA. koI bIjo rakSe to strI peThe rakSAya, nahi to haNAya ! somanAthanI peThe mAMgaroLamAM paNa eka bahu moTI ane bhavya masjida che, je jaina maMdiranuM rUpAMtara che. jaina-ajena haju pUrNa ekarasa nathI thatA. zrI munazIjIe jUnA avazeSa nirmULa karyA e paNa e kALanI gati !

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samullAsa * 115 mInAkSImaMdiravALA lekhamAM dakSiNa, uttara, pUrva ane pazcimanAM tIrthonI tulanA . che, je e tIrthonI vividhatAno khyAla pUro pADe che. ziva ane pArvatInuM mahattva, Alikhita purANakathAo, nAnAvidha kotarakAmo, jaLAzaya, dIpamALa, garbhamaMdiranI saMkaDAza, vahemo, bhakti, prAMgaNamAM bharAtAM bajAro, raMgaberaMgI pozAkavALo nArIvarga vagere madurAnA mInAkSImaMdiranI jema anya tIrthomAM paNa dekhAya che. borIbaMdura (inDoneziyA) vagerenAM maMdiro ane zilpo e dakSiNa jevAM vizALa che. kadAca uttaramAM videzI AkramaNone lIdhe maMdiro moTAM na racAyAM hoya. jema brAhma jevA samAjo hiMdu samAjamAMthI mUrti pheMkAvI na zakyA tema sthAnakavAsI Adi samAjo jene samAjamAMthI paNa karI na zakyA. mUrti e netragamya, paNa ramya ane dhyAna kheMce tevI vastu che. mInAkSImaMdiranA vividha pAsAMvALA darzane lekhamAM je uThAvadAra AkAra dhAraNa karyo che te lekhakanI smRti ane ekAgratAno saMvAdI namUno che. tristanI mInAkSIvALA lekhamAM lekhake mInAkSInA trIjA stananI ane mahAdevanA trIjA netranI paurANika AkhyAyikA ApIne pote trIjA stana ane trIjA netrano AdhyAtmika artha paNa tAravyo che. te e che ke trIjuM stana eTale premapUrti mAtRhRdaya ane trIjuM netra eTale yogInuM divyajJAna mInAkSI ane mahAdevanuM milana eTale prema ane jJAnanuM milana. A AdhyAtmika artha susaMgata che, paraMtu e lekha vAMcatAM mane je bIjo vicAra phuryo che te paNa ahIM lakhI devo ThIka lAge che. kharI rIte mInAkSI e triguNAtmikA prakRti che. duniyAnI strI prakRti khristanI che, jyAre lokottara prakRti tristanI che. sAdhAraNa puruSa dvicakSu che, jyAre lokottara puruSa-mahAdeva-tRtIya netra arthAtu divyanetradhArI che. mInAkSI-mahAdevanI AkhyAyikAmAM sAMkhya-yoganI kalpanA bhAse che. mInAkSI arthAtu prakRti sarva upara vijaya meLave, kema ke te mULazakti che, paNa parama puruSane jItI na zake; tene to te adhIna ja bane, e marma mInAkSInA vizvavijaya ane chevaTe mahAdevathI jitAtAM tene varavAmAM rahelo che. mahAdeva tAMDavanRtya kare che, eTale ke puruSamAtra prakRtirUpa strInA sanidhAnamAM romAMca anubhave che. temAMthI ja sarjana thAya che. paramapuruSe sarjana karavuM hoya to prakRtinA sanidhAnamAM romAMcita thaye ja chUTako ane to ja sarjana thAya. pauruSeya baLakauzaLa joI strI-prakRti tene vaza thAya. A parAjaya ane saMvanana e eka prakArano dAmpatyakSobha che. viSNu mInAkSI-mahAdevanAM lagna karAve che, kema ke viSNunuM kArya sRSTi pedA thayA pachI tene nabhAvavAnuM-pAlana karavAnuM che. lagna na thAya to sRSTi kevI ane te vinA pAlana kevuM? "vyaktiparicayamAM kula ATharekhAcitro che. kAkA kAlelakara ane tuLajArAma Tokara e be bAda karatAM bAkI badhAM sagata vyaktione lagatAM che. temAMthI veNIrAma mAravADI, sanmitra kapUravijayajI, zrIyuta kuMvarajIbhAI ane zrIyuta vrajalAla meghANI

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116 * parizIlana e cAranA paricayamAM huM Avelo. sanmitra kapUravijayajIno paricaya ThIka ThIka thayelo. kuMvarajIbhAIno paricaya paNa aneka rIte vadhelo. temanI sAthe ane temane tyAM paNa rahelo. kalAkonA kalAko lagI temanI sAthe aneka viSayomAM rAtanA bAra bAra vAgyA sudhI mIThI carcAo cAlatI. temanuM kauTuMbika ane sAmAjika jIvana jovAnI tako paNa sAMpaDelI. zrIyuta meghANInA nikaTa paricayamAM AvavAnuM aneka rIte banyuM hatuM. temanA makAnamAM ane paDozamAM sUvA, rahevA ane jamavAnI sagavaDa hatI, eTale temanI sAthe dharma, tattvajJAna, sAmAjika sevA ane sudhArA, dhArmika rUDhiothI mukti Adi aneka viSayo upara amArI carcA cAlatI. A paricayajanya saMskAro rAkhI te te vyaktinAM rekhAcitro tapAsuM chuM to te vize eTaluM ja kahevuM prApta thAya che ke lekhake lakhANanA rasa ke vegamAM AvI jaIne paricayapAtra vyaktinA aMgata saMbaMdha ke viziSTa mohamAM leza paNa taNAyA vinA te te vyaktinuM tAdaza citra rajU karela che. . potAnA pitA vize eka jAgrata vicArazIla putra taTasthabhAve kAMI lakhe tyAre emAM koIne kazuM ja umeravAno adhikAra hoI zake ja nahi, bhale aMgata smaraNo game teTalAM hoya. tema chatAM e rekhAcitramAMnI eka-be bAbato tarapha vAcakonuM lakSa jaze ja. pitA-putranI mAtra judI ja nahi, paNa keTaleka aMze viruddha evI vicAra-vartanasaraNI ane tema chatAM eka bAju moTuM mana ane bIjI bAju vaDIlo pratye hArdika bahumAnanI lAgaNI. sAMkaDuM mana, asahiSNutA ane utAvaLiyApaNuM jevAM tattvo aneka kissAomAM pitA-putra ke mAtA-putra vacce moTI dIvAla UbhI karatAM hoya te yugamAM jo AvuM pitAputranuM saumanasya jovA maLe to evA kuTuMbane harakoI puNyazALI ja lekhaze. bIjI bAbata te pitAno putramAM vikasitarUpe saMkrAnta thayelo vAraso. meghANInA prathama pragaTa thayela rekhAcitre te vakhate athupAta karAvelo. ATalAM varSo pachI paNa enA vAcane hRdayane gadgada karAvyuM. ene huM rekhAcitranA AlekhananI saphaLa kasoTI samajuM chuM. e rekhAcitramAM saMskArasaMpanna evA karuNApUrNa mitranI vidAyavyathA karuNakAvyarUpe vyakta thaI che, je sahRdaya-netrane bhIMjavyA vinA bhAgye ja rahe. kAkAsAheba to have koIthI avidita nathI. eTale jijJAsu vAcako evI abhilASA sevaze ke e ja phaLadrupa lekhinIthI kAkAsAhebanuM vistRta rekhAcitra AlekhAya. tuLajArAma TokaranuM vyaktitva eka judI ja bhAta pADe che. emAM cokasAI ane sAvadhAnI che, paNa dUdhano dAjhayo dahIM phUke e vRtti paNa emAM dekhA de che, paraMtu lekhake badhA ja virodhI bhAvone evo uThAva Apyo che ke e vAMcavuM game ane kAMIka zIkhavAnuM paNa maLe. "samAjadarzanamAM 15 lekho che. pratiSThAnA mathALA nIce saTTAvRttinI samAlocanA che. dhUtavRtti te zuM, kevA saMjogomAM te janma le che ane vikase che, te

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samullAsa * 117 kevAM kevAM rUpo dhAraNa kare che, tenAM mAThAM pariNAmo itihAse kevAM noMdhyAM che, saMtapuruSoe ghUtanA tyAgane dharmamAM kevuM sthAna ApyuM che, samAja upara dhUtatyAganI kevI pratiSThita chApa che, ane chatAM navanavarUpe jugAranA vaTavRkSanI vaDavAIo phUTatAM vartamAnayugamAM saTTAe kevuM karALa-vikarALa rUpa dhAraNa karyuM che, vagere aneka bAbatonuM Tharela ane vizada varNana eka adhyApakanI adAthI tema ja svasthatAnI khumArIthI thayuM hoya tema lAge che. vyApAra ane saTTAvRttinI vacce zuM sAmya-vaiSamya che, baMnemAM kayAM tattvonuM mizraNa che, baMnenI sImAo kyAM judI paDe che ane chevaTe saTTAnI vyAkhyA zI, vagere vize ATaluM surekha nirUpaNa vyApArakSetra bahAranA koI paNa vidvAna sudhdhAMne hAtha thavuM zakya nathI. e nirUpaNamAM vyApArI vartuLano jAgato anubhava, mAnasika utthAna-patananuM nirIkSaNa spaSTa tarI Ave che. saTTAvRttine rAjyanA TekA uparAMta dharmaguruono ane tyAgIvargano kevo Teko che, zrama vinA thoDA ja vakhatamAM dhanika thaI javAnI lAlasAne lIdhe e vRttie zahera ane gAmaDAMne kevI rIte ekasarakhA prasyAM che, ane vaDIlonI saTTAvRtti saMtati upara kevI kevI asara nipajAve che e badhuM jAte anubhavAtuM lekhamAM evI susaMgata rIte aMkita thayuM che ke te vAcakanA manane vaza karI le che. bIjo lekha varNasaMkara vizeno che. sAmAnyamAMthI vizeSamAM ane vizeSamAMthI sAmAnyamAM javuM e kuzaLa lekhakanI kaLA che. varNasaMkaranA sAmAnya tattvamAMthI ahIM lekhaka vizeSamAM Utare che ane vizeSa eTale je potAne ane potAnA samAjane atiparicita che te. tethI lekhake vaiyatva ane jainatva e baMne cheDAnuM kharuM svarUpa rajU karyuM che. vaizyatva e kuLa, saMskAra ane jIvananI dhULa bAju che; jainatva e samajaNa ane sapuruSArthanI sUkSma aMtara bAju che. e baMneno citAra lekhake potAne suparicita evI sarakhAmaNInI paddhatie karAvyo che ane e baMne sAmasAmA cheDAnuM hAnikAraka sAMkarya lAbhamAM kema pariName e daSTie nirUpaNa karyuM che. yapa zuddha sovikrama: kaMcana ane olivara nimitte lakhAyelo A lekha samAja, dharma, keLavaNI ane mAnasazAstra jevAM aneka tattvone sparze che. enI zailI eka khaLakhaLa vahetA jharAnI peThe sarerATa cAlI jAya che. lokamaryAdAnuM anusaraNa ane satyanuM anusaraNa e che kyAM sudhI sAthe cAlI zake ane kyAMthI judAM paDe, tema ja ekameka sAme viruddha banI moraco Ubho kare te prazna mAtra sAmAjika nathI; dhArmika, Arthika ane AdhyAtmika paNa che, paNa AvI athaDAmaNomAMthI ja satyalakSI mAnasa phUTI nIkaLe che ne samAja kAyApalaTa kare che. A vastu prastuta lekha yogya rIte darzAvI Ape che. e bhavabhUtinA vAkaya - vyatiSajati padArthAnAntaraH ko'pi hetuH / na khalu bahirupAdhInprItayaH saMzrayante //

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118 - parizIlana sAthe yuvaka-mAnasanuM vijAtIya paraspara AkarSaNa je rIte pR. 26) AlekhAyuM che te eka gadyakAvya banI rahe che. * sAmAjika ekatA ane vyakti svAtaMtryanI maryAdAo e viSaya carcatAM vikasita ane jAgrata samAjamAM sau koI vyakti eka ja vicAra tathA AcAranI hoya te zakya nathI ane zakya hoya to paNa pragatinI dRSTie iSTa nathI, ema pratipAdana karIne saramukhatyArazAhI iTAlI, jarmanI yA raziyAmAMnuM ekatAsUcaka taMtra kevuM poluM ane bhayaprerita hatuM yA che tenuM citra lekhake yathAvat doryuM che. ghaNI vAra nAtajAtanI kaTTara dekhAtI ekatAmAM virodhI baLo aMdarakhAnethI kAma karatAM hoya che ne vakhata AvatAM te phUTI nIkaLe che. ekatA ane vyaktisvAtaMtra e be vacce virodha kema che, baMneno uddeza sAmAjika pragati hovA chatAM baMne arasaparasa kema athaDAya che tenuM vizleSaNa tAdaza che ane e baMne tattvo kevI rIte maryAdA svIkAre to sAthe rahI zake ane pragatisAdhaka banI zake e sarasa rIte darzAvyuM che. pakSa-pratipakSa kema baMdhAya che, kema poSAya che ne paraspara ghAtaka kema bane che, tenuM vizleSaNa e nayavAdanuM vizleSaNa che. 'cocapakSapratipakSamAvat' e AcArya hemacaMdranI uktinuM lekhake bhASya karyuM che. vartana karatAM paNa vANIno ghA mANasane vadhAre Akaro lAge che. ApaNI vANImAM satya joIe. paNa sAthosAtha bane teTalI mRdutA ane namratA joIe.-lekhakanI A ukti temanA potAmAM ja mUrta thayelI paricito jANe che. pR. 34thI ekathI cha sudhI je muddA carcA che ne niyamo darzAvyA che te ochI samajaNa ne sAbhimAna valaNa tema ja vadhAre samajaNa ne nirabhimAna valaNa e be vRttiono khulAso che. ahIM vaiyaktika ane sAmUhika mAnasanuM eka evuM vizleSaNa che ke je nayavAda ane anekAMtadaSTinuM spaSTIkaraNa kare che. je vAta atyAra lagI tattvajJAna ane dharmamAM carcAtI AvI che tene samAja paratve paNa lAgu karAyelI hoI jIvaMta banI che. jaina dharmamAM strIone sthAna : pAMtrIsa varSa pahelAM lakhAyela A lekhamAM paNa tulanAnuM tattva AkarSaka che ane daSTibindu cokhkhuM rajU thAya che. jaina darzananI tAttvika mAnyatA barAbara rajU thaI che. kathAsAhitya uparathI ane samAjamAM vartatI bhAvanA uparathI tema ja keTalAka satI vizenA jaina khyAlothI jaina dRSTibindunuM mUlyAMkana hiMdudRSTi karatAM caDiyAtuM lAge che. tema chatAM lekhake e jainadRSTithI vyavahAramAM zruta thayela jaina samAjanuM citra doryuM che. darzana ane dharmanI bhAvanAthI samAja judI rIte varte tyAre tenA upara anya baLono prabhAva hoya ja che. jaina samAja upara paNa vaidika ane smArta samAjanAM baLono prabhAva bahu che.

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samullAsa * 119 dikSAno kUTaprazna: sAdhuvaMda vize nirmAlya ane buddhijaDa jevAM vizeSaNo vAMcIne keTalAkane kSobha thAya, paNa evA ja bhAIo jo barAbara nirIkSaNa karaze to e kathana satya lAgavAnuM. vaLI dIkSA e dhArmika-AdhyAtmika hovA uparAMta sAmAjika paNa che. eTale enI sAthe sAmAjika hitAhitano savAla vicAryA vinA na cAle, chevaTe to dIkSita samAjAzrita ja che. samAjanA paDaghA nabaLA dIkSita upara paDe che ane sabaLa dIkSita samAjane caDAve paNa che. tethI lekhakanuM A daSTibiMdu dIkSAnA prasaMgamAM vicAravA jevuM che. A pachInA sAtamA ane AThamA naMbaravALA baMne lekho ("bALadIkSA' ane hajI paNa ayogya dIkSA') dIkSAne lagatA ja che. bALadIkSA ane ayogya dIkSA ApavAne kAraNe potAnI thayelI ane thatI phajetI sAme AMkhamIMcAmaNAM karavA na icchanAra ane khullA mane satya vize vicAra karavA icchanAra sAdhuvarga tema ja upAsakavargane A lekhamAM ghaNuM satya ane ziva jaNAze. 9thI 14 sudhInA cha lekho judI judI rIte paNa jaina samAjanI spRzyAspRzyatAnI bhAvanAne ja sparze che, ane te bhAvanAthI nIpajatAM aniSTa pariNAmo tarapha samAjane sAvadhAna kare che, ne sAthe jaina darzana tema ja dharmanI yathArtha bhUmikAnuM nirUpaNa kare che, devadravyano upayoga A lekhamAM devadravyanA praznane sparzato aneka dRSTie vicAra rajU thayo che, je badhA ja samajadArane mATe ekasarakho upayogI che, devadravyano prazna atyAra lagImAM eTalo badho vadhAre ne vividha rIte carcAyo che ke te bAbata A lekha vAMcI javAnI bhalAmaNa karavA uparAMta kAMI vizeSa, kahevApaNuM rahetuM nathI. hA, lekhakanA sarvakalyANAkAMkSI paNa kakaLatA hRdayamAMthI eka vedhaka ukti sarI paDI che. A rahI te ukti: "paNa amArI koI paNa dhArmika saMsthAo saMbaMdhamAM ApaNI sarakAre kazo ja kAyado na karavo ane koI kAyado karavAmAM Avaze to teno ame pUrI tAkAtathI sAmano karIzuM, ema bolavuM ane vartavuM te AvelI AjhAdInA garbhamAM rahelI sAmAjika utkrAMtinI kasuvAvaDa notaravA barAbara che.' tattvacarcA vibhAgamAM cAra lekho che. temAM mahattvAkAMkSA nAmanA lekhamAM tenuM tAttvika ane vyAvahArika svarUpa carcAyuM che. jyAM lagI AdhyAtmika zuddhi hoya tyAM lagI mahattvAkAMkSA judI ane zuddhi ghaTatAM ke vikRta thatAM mahattvAkAMkSA badalAI rAkSasI rUpa dhAraNa karavAnI. samAja ane dezamAM A baMne kriyAo dekhAya che. tenuM tattva lekhake nirUpyuM che. ahiMsAnI adhUrI samajaNavALA bIjA lekhamAM ahiMsAnuM tAttvika svarUpa rajU karavAmAM AvyuM che. enI khoTI samajaNane lIdhe enA pratye sevAtI napharata ane enI anupayogitAnI zaMkA e baMnene A lekha nivAre che. gAMdhIjInA vicAra ane

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1200 parizIlana AcAre je vastunuM spaSTIkaraNa karyuM che te ja ahiMsAnA siddhAMtanuM A lekha sajIva bhASya banI rahe che. lekhaka janme sAmpradAyika ahiMsAvAdI hovA chatAM enuM tattva emane gAMdhIjInA dAkhalA vinA AvuM spaSTa thayuM na ja hota. jaina samAja ane sAdhuonI je samIkSA karI che te to mAtra paricita kathA ja che, paNa kharI rIte bauddha, vaidika Adi badhI ja dharmasaMsthAo vikRta ahiMsAnA rogathI ja grasta che. caraNasparza caraNasparza ane vaMdanavidhi - e prakAro je dezakALamAM astitvamAM AvyA te ja sAva badalAI gayA che. gurune mAtra vezathI oLakhI vaMdana karo to naguNA ane ghaNI vAra duSTa evA nAmadhArIo paNa vaMdAya che; jyAre keTalIka vAra te te guNamAM asAdhAraNa evA paMthaveza vinAnA puruSone saMpradAya vidhie namato mANasa saMpradAya dvArA niMdAya paNa che ke zuM evA saMsArIone tame vaMdana karo cho ? eTale A vividha svarUpI vizvamAM buddhithI guNa pArakhI tenI yogya pratipatti karavI eTaluM ja basa che. jaina gRhastha bauddha ke bIjA gRhastha saMnyAsIone jena vidhi anusAra vaMde to jeno ene nAstika kahevAnA. khuda jaina phirakAmAM paNa eka phirakAnA sAdhune bIjA phirakAno gRhastha nahi vaMde ke nahi name. A rIte caraNasparza ane vaMdana Adi prakAro yogyatAnI kadara karatAM roke che ane ekabIjA vacce mAnanI dIvAlo UbhI kare che. tethI prastuta lekha bahu samayocita che. A vibhAganA cothA lekhamAM naitika apakarSanuM pariNAma zuM hoya ane zuM na hoya enI je carcA che te vijJAnasaMmata ane zAstrasaMmata paNa che. ghaNI vAra mANasane sAvadha karavA koI aniSTa ghaTanA tenA doSane kAraNe banI ema kahI tene upadeza karavAmAM Ave che, paNa tethI e baMne vacce kAryakAraNabhAva phalita nathI thato. bhautika durghaTanA svakAraNe bane, paNa enAthI upajAvAto bhaya e kadAca naitika valaNamAM upayogI thAya kharo. 'tyAM khavIsa thAya che.' evo bhaya upajAvI chokarAne amuka raste jatAM rokIe ne kAMIka lAbha thAya to enuM kAraNa khavIsa nahi, paNa tajjanya bhaya che; Asakti TALavA anityatvanI ane azucitvanI bhAvanA sevIe to eno artha e nahi ke anityatva ane azucitva e anAsaktinuM kAraNa che. anityatva ane azucitva hovA chatAM, ane enI jANa hovA chatAM, ghaNI vAra Asakti thAya che. tethI prastuta lekha kAryakAraNabhAvanI bhrAnta kalpanA nivArI tenuM sAcuM pAsuM rajU kare che. prakRti trilokimaMDapamAM triguNAtmaka rAsa ramyA ja kare che. samudra-parvata, sUryacaMdra, graha-nakSatronA alaMkAra dhAraNa karI vidhavidha latA-kuMja, vanarAji ane kusumakalikAnI vezabhUSAthI vibhUSita thaI e naTI kALapaTa upara niyamitapaNe pharatA Rtucakra dvArA saumya ane rudra, komaLa ane pracaMDa nRtya karatI ja rahe che. pakSIonA

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samullAsa 0 121 kala2va ane kUjana dvArA, pazuonA ArAva ane virAva dvArA temaja manuSyonA AlApasaMlApa ane vilApa dvArA e naTI rasavAhI saMgIta relAvatI ja rahe che. chatAM enI lIlAmAM sadA vilasatA lAvaNyanuM pAna kare evI kaLA-indriya dharAvanAra to viralA ja hoya che. e lIlAne taTasthapaNe pekhanAra, parama puruSanI zivamUrtinuM saMvedana ka2nA2 to ethIye bahu ochA hoya che, paNa virala kSaNomAM thayela saudaryanI jhAMkhI ane e maMgaLamUrtinuM saMvedana jyAre AvI koI vyakti vaikharI vANImAM vyakta kare che tyAre e satya, ziva ane suMdara banI rahe che. prastuta lekhasaMgrahanA nAnA kleva2mAM evI ja koI vANIno piracaya-bhavya saMvedananuM darzana-mArI peThe vAcakone paNa alpAdhika aMze thaze ja.* * zrI 52mAnaMda kuMvarajI kApaDiyAnA pustaka "satyaM zivaM suMdaram'nuM purovacana.

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15. kharo keLavaNIkAra mahAbhAratamAM ane buddhanA upadezamAM sAcA brAhmaNatvane lagatI bodhaprada carcA che. emAM kuLa, rUpa, zrata, zIla ane prajJA e pAMca lakSaNone sAcA brAhmaNanAM lakSaNa tarIke varNavyAM che kharAM, paNa temAM zrata, zIla ane prajJAnuM sthAna mukhya che; prathamanAM be lakSaNa na hoya toya pAchaLanAM lakSaNo sAcA brAhmaNane oLakhavA pUratAM che. zruta, zIla ane prajJAmAM paNa zIla ane prajJAnuM sthAna mukhya che. prAcIna kALamAM sAcA brAhmaNane oLakhavA mATe je kasoTI RSioe nakkI karelI te ja kasoTI vartamAna yugamAM kharA keLavaNIkArane oLakhavA mATe kAmanI che. bIjI rIte kahIe to ema kahI zakAya ke sAco brAhmaNa ane kharo keLavaNIkAra e be pado yugabhedanAM sUcakamAtra che; baMnenuM tAtparya ke hArda to eka ja che. keLavaNInuM kSetra vizALa che. enI vividhatA paNa nAnIsUnI nathItethI e kSetramAM kAma karanAra ke ene varelA evA keLavaNIkAro paNa aneka ane anekavidha hovAnA ja. yugabhede paNa enuM bAhya svarUpa kAMIka ne kAMIka juduM paDavAnuM. eTale keLavaNIkAromAM paNa tAratamya hoya ja. taLAva, TAMkuM ane kudaratI phUTatuM jharaNuM e traNe pANInAM sthAna kharAM, paNa temAM aMtara che. taLAvamAM pANIno jaththo vadhAre hoya te kharuM, paNa teno AdhAra bahAranI Avaka upara che; TAMkAmAM jaLasaMgraha hoya te paNa bahAranA bharaNA upara avalaMbita che; jyAre kudaratI rIte te phUTatA ane vahetA jharaNAnI vAta sAva judI. e jharaNuM nAnuMmoTuM ke vegIluM agara maMda hoI zake, paNa tenI dhArA avicchinna vahevAnI ane temAM navuM navuM pANI Ave ja javAnuM. mAtra bahAranI Avaka upara eno AdhAra nathI. eno AdhAra peTALanI zakti upara che - evA ja akhaMDa jharaNAne zAstromAM zirodaka tarIke oLakhAvela che - cAlu bhASAmAM jene ApaNe sera, saravANI ke navANa kahIe chIe. keLavaNIkAronA paNa kAMIka AvA prakAro che. keTalAka keLavaNIkAro sarovara jevA hoya, vaLI koI koI TAMkA jevA paNa hoya, paraMtu emano jJAnasaMgraha ane keLavaNIgata vicAro moTe bhAge vAcananI vizALatA ane bahirlakSI anukaraNane AbhArI hoya che. tethI ja evA keLavaNIkAro vAcana, vicAra ane kalpanAthI samRddha hoya toya AgavI aMdaranI joItI sUjhane abhAve kAM to cAlele cIle cAle

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kharo keLavaNIkAra * 123 che, ane bahu to bIjAnuM joI joI keTaloka uparano pheraphAra kare che. evA keLavaNIkAromAM dharamULathI pheraphAra karavAnI sUjha bhAgye ja hoya che ane kAMIka hoya toya teo eka ke bIje kAraNe keLavaNInA khokhAmAM, enI paddhatimAM ane enA svarUpamAM maulika pheraphAra karavAnI hiMmata bhAgye ja dAkhavI zake che. tethI ja ApaNe joIe chIe ke moTA manAtA keTalAya keLavaNIkAro cAlu paddhatinI TIkA pote ja karatA. hoya che ane keLavaNIkhAtAnA keTalAya agraNIo cAlu paddhatinI truTio varNave che, chatAM temAMno koI navo mArga zodhato ke sthApato nathI. ane e ja ADaMbarI, kharcALa, totiMga taMtronI gulAmI cAlu rahe che ! sAcA keLavaNIkAranuM kAThuM juduM ja hoya che. tene jyAre ane je kSaNe potAnA taMtramAM khAmI ane eba dekhAya tyAre ane te ja kSaNe e akaLAI UThe che ane temAMthI koIka ne koIka navo mArga zodhyA vinA e jaMpato ja nathI. evo keLavaNIkAra koI eka ja cIlAno ke eka ja prakAranA anukaraNano avicArI dAsa rahI zakato nathI. tenI svAbhAvika prajJA ane sahaja sUjha ene vadhAre ane vadhAre lokahitAvaha keLavaNInI dizA zodhavA, enA akhatarA karavA ane emAM AvI paDatAM badhAM ja jokhamo sAme TaTTAra UbhavAnI preraNA ApyA ja kare che. Avo je koI keLavaNIkAra hoya tene sAcA keLavaNIkAra tarIke oLakhIe e Avazyaka che. ane e je navA cIlAo pADe te lAMbA vakhata lagI bahu upayogI paNa rahe che. A sthaLe vayovRddha ane vidyAvRddha prA. ba. ka. ThA.nA paMcoterame' nAmanA vyAkhyAnasaMgrahamAMthI thoDIka atimahattvanI paMktio utAruM chuM, je mArA vaktavyanuM spaSTa bhASya banI rahe che. peDhI upara peDhI, na jAne keTakeTalI, jUnI ghareDone vaLagI rahevAmAM zreyassarvasva mAne-manAve che, janme che, navI peDhIne uchere che, nathI ucheratI ne pote marI jAya che, janme che ne mare che, paraMtu emAM koI koI buddhipradhAna jIva potAnI baMDakhora vicAraNAmAM zraddhAe kUdI paraMparApUta ghareDamAMthI nIkaLI jAya che, avarNanIya duHkho ane ko veThato veThato paNa navI keDI pADe che, ane tenI pAchaLa AvatA janone pagale pagale evI navI keDInI paNa paraMparA baMdhAya che, ane moTI ghareDa banI rahe che. buddhipradhAna baMDakhoro AvI avanavI ghareDo upajAvatA jAya che. tenuM nAma ja mAnavI kAravAnano pragatipaMtha. jo uparanI vicArasaraNImAM taththAMza hoya to kharA keLavaNIkAranI koTimAM kone kone mUkavA, vaLI e gaNatarImAM nAnAbhAInuM kAMI sthAna kharuM ke nahi teno nirNaya keLavaNIkAro ane svataMtra vicArako pote ja kare. ghaDatara ane caNataranA mathALAthI krame krame prasiddha thatI lekhamALA joke te ja vakhate meM rasapUrvaka sAMbhaLelI, paNa A vakhatanA ja tenA saLaMga zravaNe ane te upara vicAra karavAnI maLelI take mane aneka rIte UMDANathI vicAra karato karI mUkyo,

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124 * parizIlana paNa ahIM to huM bane teTaluM TUMkAvIne ja sUcanA pUratuM lakhavA dhAruM chuM. "ghaDatara ane caNataranuM lakhANa e anubhavasiddha sAcI vANI che. te lekhakamAM AvirbhAva pAmela zrata, zIla ane prajJAnA vikAsanuM saLaMga ane surekha citra rajU kare che. emAM AnuvaMzika saMskAra keTalo bhAga bhajavyo che, keTalo svaprayatna, keTalo satsahavAse ane keTalo dhArmikatAe, e badhuM jovA maLe che. jo A lakhANamAM nAnAbhAIe pitRvaMza ane mAtRvaMzanuM Avazyaka rekhAdarzana karAvyuM na hota; jo jJAtijano, goThiyAo ane prathama patnI zivabAI vize lakhyuM che teTaluM ochAmAM ochuM paNa na lakhyuM hota, to vAcaka nAnAbhAInA ghaDatara ane caNataranI pAyAnI ane mahattvanI vAto ja jANI na zakata. eTaluM ja nahi, paNa jIvanavikAsamAM AnuvaMzika saMskAra kevI rIte ajJAtapaNe UtarI Ave che tenI jhAMkhI thaI na zakata. e kuLa ane kuTuMbakathAmAM dhyAna kheMce evAM keTalAMka pAtro A rahyAM. bhAvanagaranA mahArAje vagaramAgye khetarapAdaranuM dAnapatra karI ApyuM tyAre teno asvIkAra karatAM tamAre mArAM chokarAMne brAhmaNa rahevA devA nathI nA ? mAre khetara zAM ne pAdara zAM? tame mane vaTalAvavA mAgo cho ?" AvA udgAro kADhanAra trikamabApA gagA ojhAe dakSiNAmAM rezamI koranuM Apela dhotiyuM e ja vepArIne tyAM pAchuM vecI pacIsa rUpiyA lAvanAra, paNa tarata ja dhotiyuM vecI paisA upajAvavAnA lobhanI jhAMkhI thavAthI taratamAM potAnuM mRtyu kaLanAra choTAbhaTTa; khoImAM bALakane laI ghAsa kApavA jatI mAtA Adi; mitro-kumitro taraphanA bahirmukhapaNAthI AryanArIne zobhe evA kAntAsaMmita upadezathI patine gRhAbhimukha karanAra prathama patnI zivabAI; ane pachegAmanuM peDalIvALuM praznorAmaMDaLa ItyAdi. agni-upAsanA nimitte maLatA sAliyANA mATe thatI kuTuMbanI tANA-tANI ane sAliyANuM baMdha paDatAM upAsanA paNa baMdha. e prasaMgane uddezI nAnAbhAIe je ugAro kADhelA, tema ja keTalAka camatkAra prasaMge temAM DhoMga jaNAtAM tenI sAme thavAnI je makkamatA dAkhavelI, e badhuM temanI bhAta upara prakAza nAkhe che (vAMco prakaraNa bIjI. e badhuM jeTaluM rocaka che. tethIya vadhAre bodhaprada che. nAnAbhAInAM mahAbhAratanAM tema ja rAmAyaNanAM pAtro nAnAmoTA vAcakavargamAM Adara pAmyAM che, te jANItuM che. temanuM lokabhAgavata ane lokabhArata paNa teTalAM ja lokAdara pAmyAM che. A phAlanAM bIjo temanA pogAmanI peDalInA sahavAsathI vavAyAM che ane aMjAriyA mAstare lagADela saMskRtanA zokhathI tema ja tenA viziSTa adhyayanathI te pAMgaryA che. vAmamArgI ane bhavya evA azrutasvAmInA samAdhimaraNanAM darzanane lIdhe nAnI uMmaramAM je dharmavalaNa baMdhAyuM teNe nAnAbhAInA AkhA jIvanamAM sakriya kAma karyuM lAge che. nAnAbhAImAM mRtayoga zarU to thayo che cheka bAlyakALathI, paNa

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kharo keLavaNIkAra * 125 hAIskUlanA uparanA vargomAM tenI kaLA khIlatI dekhAya che, te karatAM paNa teno vadhAre prakarSa to kolejakALa daramiyAna sadhAya che. Arthika saMkaDAmaNa, kauTumbika javAbadArIo ane muMbaInI mohakatA e badhAM vacce je sAdagI, je jAtamahenata ane je kALajIthI emaNe aMgrejI ane saMskRta sAhityanI sAdhanA karI che ane taMgImAM paNa je ucca kakSAnAM suruci ane bodhavardhaka nATako jovAmAM rasa keLavyo che, te eno purAvo che. A to abhyAsakALanA kRtayoganI vAta thaI, paNa temaNe kAryakALa ane adhyApanakALamAM je aneka rIte zratayoganI sAdhanA karI che te temanAM lakhANomAM, bolacAlamAM ane pratyeka vyavahAramAM bArIkIthI jonArane tarata jaNAI Ave tema che. nAnAbhAInuM kAThuM ja zIlathI sahaja rIte ghaDAyuM hoya tema lAge che. cheka nAnI uMmaramAM karela ghaDiyALanI corIne vagarasaMkoce kabUlavI ane kaDavuM veNa na kahetAM kaTokaTI prasaMge jAte khamI khAvuM e zIladharmano pAyo che. Arthika taMgI vakhate ane kuTuMbIjanonA dabANa vacce paNa jyAre sAcAM pralobhanone jatAM karavAno vAro Ave che, tyAre nAnAbhAI trikamabApAnA asaMgradhvatane jANe navuM rUpa na ApatA hoya tema varte che. kartavya pratyenI makkamatA ane AMtaranirIkSaNanI pradhAnatA e "ghaDatara ane caNataranA padepade najare paDe che. potAnA atizraddheya guruvarya zrImatu nathurAmazarmAne temanI icchA mujaba mukhya Asana na devAno potAno samayocita nirdhAra jyAre bhaktahRdaya nAnAbhAIe nabhAvyo haze tyAre temanA cittamAM makkamatAno pAro keTalo caDyo haze te Aje ApaNe kevI rIte kalpI zakIe ? pharI lagna karavAnA kauTuMbika Agrahane vaza thayA pachI jyAre nAnAbhAI potAnuM AtmanirIkSaNa khullA manathI kare che tyAre ema lAge che ke temane chupAvavAnuM kazuM nathI. ane e emanuM AtmanirIkSaNa Aje bIjAnA Agrahane kAraNe ja lagna karyAnI vAta karanAra ane baDAza hAMkanAra keTalAyanA AMtaramananuM pratibiMba pADatuM hoya tema lAge che. nAnAbhAInA pUrNa Rtayoga ane zIlano pUro AvirbhAva dakSiNAmUrtinI sthApanAnA samayathI spaSTapaNe dekhA de che. vidyArthIne tAlIma ApavI hoya te karatAM potAnA jIvanane tAlIma ApavA saMsthA kADhI che evI pratIti mane Aje paNa che." temanuM A kathana temanA AkhA jIvananI cAvIrUpa che, ema temane oLakhanAra koI paNa kahI zakaze. temaNe evA matalabanuM paNa kahyuM che ke kuTuMbakaMkAsa ane bIjI athaDAmaNIoe mane ahiMsAnI bhUmikA pUrI pADI che. A vastu temanuM jIvana samajavA mATe agatyanI che. nAnAbhAInI prajJAno kaho, ke prAcIna sAMkhyabhASA vAparIne kahIe to vivekakhyAtino kaho, utkarSa potAnA parama zraddheya guruvaryanI bAhya-AMtara cAritranI spaSTa, paNa vinamra samAlocanA karatI vakhate dekhAya che. zraddhA ane zraddhAmUlaka dharmasaMskAra e jIvanamAM moTI graMthi che, jene buddhadaSTi' kahe che. navuM satya sUjhatAM nirbhayapaNe ane

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126 * parizIlana nikhAlasa mane e graMthino bheda karavo ke temAM saMzodhana karI samyagdaSTine varavuM emAM ja sAcI AdhyAtmikatAno pAyo che. nAnAbhAImAM enuM bIja to hatuM ja, paNa jyAre gAMdhIjIno saMparka thatAMveMta dRSTino spaSTa unmeSa thayo tyAre lAMbA kALanA aneka mitro sAthe sevelAM svapno ane te upara racAyelI kriyAkAMDI paraMparAo temaNe, sApa kAMcaLI choDe tema, choDI dIdhI ane vivekapUta navI jIvanadharmanI paraMparAo dakSiNAmUrtimAM zarU karI. aspRzyatAnuM anAdi bhUta ke te vizenI savarNapoSita anAdi avidyA ene jIvananA pratyeka khUNAmAMthI pheMkI devA sAthe mAtra nAnAbhAInuM ja nahi, paNa sAthe sAthe temanA parivAra ane dakSiNAmUrti saMsthA e badhAMnuM navasaMskaraNa zarU thAya che; ane sAthe ja agniparIkSA paNa, paraMtu potAnA kuTuMbamAM parApUrvathI cAlatI agnidevanI baMdha paDelI upAsanA nAnAbhAIe dakSiNAmUrtinA rUpamAM zarU karela agnihotra svIkArI temAM sAcA brAhmaNatva sAthe saMgata hoya evI satyAgninI upAsanArUpe makkamapaNe zarU karI che, je uttarottara vikasatI AvI che. - aneka murabbIo, sahakAryakartAo sAthe prabaLa matabheda thayA, paNa temaNe koI sthaLe satyane AMca AvavA dIdhI hoya ke sAmAne anyAya karyo hoya ema "ghaDatara ane caNatara' vAMcatAM lAgatuM nathI. jyAM paNa khamavA ke sahavA vAro Avyo tyAM teo jAte ja khamI khAya che, navo mArga zodhI kADhe che, ane bIjA badhAne mArga mokaLo karI Ape che. A vivekakhyAtino temaNe sAdhelo navo vikAsa. pratyeka vicAraka ke pratyeka pravRttimAM je jAgatuM mana dekhAya che te ja temano apramatta yoga che. AnI pratIti "ghaDatara ane caNataramAM sarvatra maLI rahe che. gUjarAta vidyApITha sAthe saMkaLAyela rASTrIya zikSaNa saMsthAomAM, huM jANuM chuM tyAM lagI, mokharAnuM sthAna dakSiNAmUrtinuM hatuM. enI pratiSThA, enA vidyArthIonI chApa vidyApIThamAM paNa judI ja anubhavAtI. bhAvanagara dakSiNAmUrtino vistAra ane prabhAva mAtra gujarAtamAM ja maryAdita na hato; enA vidyArthIo dUra dUra lagI prasarelA, ane temAM zIkhavA AvavAno lobha paMjAba tema ja rAjasthAnanA keTalAka svataMtra zikSaNavAMchuomAM te kALe meM joyelo. AvI mobhAvALI ane sAdhanasaMpanna tema ja rAjya sudhdhAMmAM Adara pAmelI ane svahaste sthApelI tathA svaparizrame ucherelI saMsthAne choDavAno vicAra nAnAbhAIne sAdhAraNa saMjogomAM AvI na ja zake. je zikSako ane sahakArIo sAthe emane kAma karavAnuM hatuM temanA pratye nAnAbhAInA dilamAM koI paNa aMgata svArtha ke asUyAne sthAna hovAno to saMbhava na hato. Ama chatAM temaNe e bhAvanagarI dakSiNAmUrtine choDyuM, e to hakIkata che. A hakIkatano je khulAso te ja nAnAbhAInA AtmAnuM jhaLahaLatuM teja mane jaNAya che. emaNe eka vAra potAnA atipriya AnaMdAzramanI chAyA jeTalI saraLatAthI choDI teTalI ja saraLatAthI potAne

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kharo keLavaNIkAra * 127 hAthe vAvela ane ugADela dakSiNAmUrtinA bhAvanagara-sthita vaDalAne choDyo; ane te paNa te saMsthAmAMthI kazuM ja lIdhA sivAya. A kAMI jevotevo pheraphAra na gaNAya. e pheraphAranA mukhya kAraNa lekhe mane temanAmAM rahelI naitika zuddhi, cAritraniSThA ane svIkArela dhoraNane aMdara tathA bahArathI zuddhipUrvaka vaLagI rahevAnI cIvaTa, e lAge che. jyAre temaNe joyuM haze ke dakSiNAmUrtinI peDhI to jAhojalAlI bhogave che, paNa aMdara amuka zithilatA ke saDo dAkhala thayAM che, tyAre ja temano AtmA kakaLI UThyo haze. kharI AdhyAtmikatA Ave vakhate ja dekhA de che. temaNe bhAvanagara dakSiNAmUrtinuM kalevara choDyuM, paNa teno AtmA to temanI potAnI sAthe ja hato. gAMdhIjI amadAvAdathI vadhu jaI beThA to satyAgrahano AtmA paNa sAthe gayo. gAMdhIjIe naI tAlImanI navadRSTi keLavaNIkAro samakSa rajU karI. ghaNAne zraddhAthI, ghaNAne prabhAvathI ane ghaNAne adhUrIpUrI samajaNathI gAMdhIjInI e dRSTi pratye AkarSaNa jagyuM. paNa spaSTa ane makkama samajaNapUrvaka gAMdhIjInI e dRSTine saMvedanamAM jhIlanAra bahu virala hatA. nAnAbhAI temAMnA eka, ane kadAca movaDI. vaLI nAnAbhAInI pAse dakSiNAmUrtinI sAdhanAnuM AMtarika bhaMDoLa kAMI jevuM tevuM na hatuM. tenI sAthe sAthe A naI tAlImanI dRSTi umerAI, eTale temaNe dakSiNAmUrtinA AtmAnI sAthe gAmaDA bhaNI prayANa karyuM ane tyAM ja dakSiNAmUrtinI pUjA zarU thaI. AMbalA grAmadakSiNAmUrtino 12-14 varSano vikAsa ane vistAra jotAM tema ja temane maLela kAryakartAono sAtha ane sarakArI tema ja binasarakArI keLavaNIkAronuM AkarSaNa jotAM ema kahI zakAya ke naI tAlImanI dRSTie atyAre jyAM jyAM kharuM kAma thaI rahyuM che temAM grAmadakSiNAmUrtinuM sthAna agatyanuM che. bhAvanagara ane AMbalA e baMnemAM sthAnabheda kharo, paNa keLavaNI ane zikSaNano AtmA to eka ja, UlaTuM, bhAvanagara karatAM AMbalAmAM e AtmAe naI tAlImanA saMskArano puTa maLavAthI lokalyANanI dRSTie bahu vikAsa sAdhyo che, ema mane cokhkhuM lAge che. AMbalAnAM 12-14 varSanA e anubhava-paripAkanA baLe nAnAbhAIne lokabhAratI grAmavidyApITha zarU karavAnuM svapna AvyuM ane te mUrta paNa thayuM. AvuM svapna mUrta tyAre ja thAya ke jo dhArela gaNyAgAMThyA paNa sAthIo maLe. nAnAbhAIne evA ziSyo ane sAthIo maLyA. AnI cAvI zemAM che te paNa A sthaLe jANI levuM ghaTe. koI paNa mANasa mAtra pustako lakhI ke bhASaNo ApI samartha kAryakSama mANasonI paraMparA pedA nathI karI zakato. gAMdhIjIe Azramo UbhA karI kunehapUrvaka calAvyA na hota to Aje temanI tapasyAne jhIlanAra jIvato che tevo varga paNa hayAtImAM na hota. nAnAbhAIne paNa e cAvI prathamathI ja lAdhelI. emaNe dakSiNAmUrti sAthe ja chAtrAlaya zarU karyuM ane AzramajIvanano pAyo nAkhyo. e ja jIvanamAMthI temane keTalAka sAthIo maLI gayA; ane te AMbalAnI yAtrAthI saNosarAnI yAtrA lagI kAyama che.

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128 * parizIlana A rIte nAnAbhAIe thoDAka, paNa suyogya cetana-graMtho nirmANa karyA, je AzramajIvanane AbhArI che. koI paNa saMsthAe prANavAna rahevuM hoya to saMsthAnA sthApaka ane mukhya javAbadAre te saMsthAne teja arpatA rahe, vikasAvatA rahe, evA ziSyo nipajAvavA ja joIe. huM samajuM chuM ke nAnAbhAIe evI nAnI, paNa dIpamALA prakaTAvI che. nAnAbhAI nAmamAM nAnA che; AtmA judo ja che. tethI ja dakSiNAmUrtinA mudrAlekhamAMnuM A pAda temane lAgu pADavAmAM yathArthatA jouM chuM: "vRddha ziSyA guryuvA ' nAnAbhAI sittera vaTAvyA pachI paNa yauvana na anubhavatA hota to kadI teo lokabhAratI grAmavidyApITha sthApavA ane calAvavAno vicAra ja karI na zakata. A dezamAM aneka maTho ane Azramo zatAbdIo thayAM peDhIdarapeDhI cAlyA Ave che. jyAre prajAne keLavaNIthI poSavA UbhI thayelI saMsthAo thoDA ja vakhatamAM kAM to veravikhera thaI jAya che ane kAM to niSmANa banI rahe che. enuM zuM kAraNa? e paNa vicAravuM ghaTe. mane ema lAge che ke zikSaNa ane keLavaNInI saMsthAone janma ApanAra tema ja tene poSanAra potAnI pAchaLa suyogya ziSyaparaMparA UbhI nathI karI zakato, ane AvI saMsthAnA sAtatya tema ja vikAsa mATe anivArya rIte jarUrI evI cAritrazuddhinI niSThA keLavI nathI zakato; tema ja navAM navAM Avazyaka baLone jhIlavA jevI Avazyaka prajJAnAM bIjo ugADI nathI zakato. jo A vicAra sAco hoya to keLavaNIkAroe saMsthA sthApavA ane calAvavA sAthe A muddA tarapha paNa dhyAna ApavuM ghaTe. navAM baLone vivekapUrvaka jhIlavA sAthe nAnAbhAIe keTalIka suMdaratara prAcIna prathA paNa sAcavI rAkhela meM anubhavI che. enuM eka udAharaNa Atithyadharma. pacIsathI vadhAre varSa thayAM haze. bhAvanagaramAM chAtrAlaya-saMmelana hatuM. tenI badhI ja vyavasthA, je chAtra-saMcAlita hatI, te to suMdara hatI ja, paNa ame keTalAya mitro ravAnA thayA tyAre nAnAbhAI dareka mATe Trena upara bhAtuM laI vaLAvavA AvyA. ema to meM mArA kuTuMba, gAma ane sagAMomAM bhAtAnI prathA joyelI, paNa jyAre eka saMsthAnA saMcAlaka ane temAMya movaDI bhAtuM laI mahemAnane vidAya karavA Ave tyAre navAI jarUra lAge. ame badhAe kahyuM, "ahIM Atithya ochuM thayuM che ke vadhArAmAM bhAtuM ?' nAnAbhAI kahe, nA, rastAmAM khAvuM, hoya to gharanI vastu zAne na vAparIe ? ane A prathA mane sArI paNa lAge che.' ityAdi. huM to A sAMbhaLI vicAramAM paDI gayo. bIjo prasaMga : gUjarAta vidyApIThamAM saMmelana hatuM. kuLanAyakapade nAnAbhAI ane kuLapatipade bApujI. saMmelana vakhate rasoDe jamanAra mATe kupano kADhelAM. jamavuM hoya te kUpana kharIdI le ghaNA mahemAno bahAragAmanA ane keTalAka dUra zaheramAMthI AvelA. te paNa kUpana kharIde.

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kharI keLavaNIkAra * 129 bharI sabhAmAM nAnAbhAIe dhrujate kaMThe kahyAnuM Aje paNa mane smaraNa che. emaNe kahyuM, huM A kUpanaprathAthI dhrUjI jAuM chuM.' emano gujarAtI agara saurASTrI Atithyapriya AtmA kAMI juduM ja vicAre. vyaktigata, saMsthAgata ke samAjagata anyAya sAme UkaLI UThI teno virodha karavAnI temanI makkamatA jevItevI nathI. thoDAka dAkhalo ApuM : gayA DisembaramAM huM saNosarA Avelo. gAma vacce ame UbhA hatA tyAM eka jaNa nAnAbhAI pAse kAMIka dada meLavavA ke lAgavaga lagADAvavA Avyo. teNe sAMDhIDA mahAdevanI jagyA tyAMthI na pheravAya ane navuM baMdhAtuM taLAva te gyAne AvarI na le evI lokonI ane grAmajanonI vatI mAMgaNI karI; joke sarakAre to mahAdevanuM navuM maMdira ane enI pratiSThA e badhuM karAvI devAnuM nakkI kareluM. pelI vyaktinI vAta sAMbhaLI nAnAbhAI tADUkyA : huM lokonA hitanI dRSTie mane je yogya lAgaze te kahIza. tamArA mahAdevane tame jANo. mAre e sAthe ane tamArI sAthe kazI levAdevA nathI." - ityAdi. nAnAbhAI jevA dhArmika mANasa ema kahe ke tamArA mahAdevane tame jANo, to mArA jevAne navAI to thAya ja, paNa meM jyAre satya bInA jANI tyAre nAnAbhAInA puNyaprakopa pratye Adara janmyo. vAta e hatI ke je mANasa dAda meLavavA Avela te pote ja maMdirano mahaMta hato, mahAdevane nAme potAno mULa aDDo jamAvI rAkhavAnI vRttivALo. ene loka ke grAmahitanI paDI ja nathI, mAtra lokone nAme calAvyuM rAkhavuM eTaluM ja. bhAvanagaramAM dakSiNAmUrti hatuM, tyArano bIjo eka prasaMga paNa yAda Ave che. eka taruNa zikSakane naitika ane cAritrIya nabaLAIne kAraNe chUTo karyo, paNa keTalAka zikSakoe tenA vidAyamAnamAM meLAvaDo karavAnuM vicAryuM. nAnAbhAIne jANa thaI, temaNe tarata ja sahakAryakartAone jaNAvI dIdhuM ke Avo koI meLAvaDo saMsthA taraphathI yojAya e aNaghaTatuM che. jo evuM thaze to huM rAjInAmuM ApIza. emanI A makkamatAthI zikSakonuM valaNa badalAyuM ane temane kAMIka sAna AvI. tethIya vadhAre Azcarya ane sammAna upajAve evI makkamatAno dAkhalo hamaNAM ja chellA "saMskRti aMkamAM prasiddha thayo che. te A rahyo: nAnAbhAI eka kALe eka nAnakaDA mahetAjI; ane kadAca trIse paNa pahoMcelA nahi. koI lAgavaga nahi, saMpatti nahi ke bojo koI mobho nahi. A dazAmAM paNa temaNe mahArAjA bhAvasiMhajInA anyAyI pagalA sAme makkama pagaluM bharyuM. je kALe rAjAo Apakhuda te kALe tevA ja eka rAjavInA rAjyamAM vasanAra sAdhAraNa darajjAno mahetAjI rAjyanA zirachatra jevA rAjAne cokhecokhkhuM ema saMbhaLAve ke tame je rIte mArI pALelI traNAgI kUtarI meLavavA johukamI karo cho tene huM vaza thanAra nathI, tyAre samajAya che ke kharuM brahmANateja e zuM. chevaTe zANA mahArAjAne potAnI bhUla samajAI ane e nAnakaDA mahetAjI pratye teo AmanyAthI vatya, dharma ane nyAyanA

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1300 parizIlana pakSapAtanI makkamatA e ja jIvanamAM anekamukhI tejakiraNo prakaTAve che. ekAda vadhAre romAMcaka dAkhalo vAMcanArane preraNA Ape tevo hoI TAMkuM chuM. kAThiyAvADamAM dhADapADu khUnI gemalo hamaNAM ja thaI gayo. eNe AMbalA gAmanA paTelonI tumAkhInI khabara levA AMbalA gAma bhAMgavAnuM nakkI karyuM. lokone jANa thaI, samI sAMje potAnA sAthIo sAthe bharI baMdUkothI sajja thaI te AMbalA gAma upara trATakavA nIkaLyo. jANa thavAthI nAnAbhAI temanA sAthI mULazaMkara sAthe mAtra potiyuM paherI hAthamAM lAkaDI laI saMsthAne daravAje UbhA rahyA. pAse rastA uparathI pasAra thatA pelA gemalAne paDakAryo. eNe paNa sAmo paDakAra karyo, "koNa ?' javAba maLyo, nAnAbhAI. pelo kahe, "nAnAbhAI, tame nAsI jAo. tamArI saMsthAmAM nathI Avato. huM to AMbalAnA paTelonI zekhI maTADavA jAuM chuM.' nAnAbhAIe ThaMDe kaleje, paNa makkamatAthI kahyuM ke e na bane. pahelAM tuM mane ThAra kara, pachI ja AgaLa vadhI zakAze. chevaTe gemalo gaLyo. emane ghera te ja vakhate gayo. moDe sudhI beTho. a. sau. ajavALIbahenanA hAthe jamyo ane chevaTe vacana ApIne gayo ke AMbalA Adi cAra gAmamAM huM kadI dhADa nahi pADuM. A kAMI jevItevI sAdhanA che ? AvuM to ghaNuM ghaNuM kahI ane lakhI zakAya, paNa maryAdA che. "ghaDatara ane caNataranAM 16 2 pAnAM atyAre sAme che. mAre teTalA uparathI ja jaladIne kAraNe atyAre samApana karavuM joIe. chevaTe huM eTaluM ja kahIza ke "ghaDatara ane caNataranuM pustaka dareka kakSAnA adhikArI vAcakane bhAre preraNAdAyI bane tevuM che. je dhyAnathI samajapUrvaka vAMcaze enA jIvanamAM samajaNa ane utsAhanI navI lahera prakaTyA vinA nahi rahe. enI bhASA nAnAbhAInI AgavI che. emAM kAThiyAvADI, khAsa karI gohilavADI, taLapadI bhASAno raNako che. lakhANa evuM dhArAbaddha ane pAradarzaka che ke vAMcatAMveMta lekhakanuM vaktavya sIdhesIdhuM sparza kare che ane gAMdhIjInI AtmakathA yAda Ape che.* * zrI nAnAbhAI bhaTTanI AtmakyA "ghaDatara ane caNataranuM purovacana.

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16. anadhikAra ceSTA prAcIna bhAratIya kathAsAhitya meM sAMbhaLyuM che, paNa te icchuM teTalI ekAgratAthI ane vyApaka rIte nathI sAMbhaLyuM. te vakhate viSayAntara vyAsaMgane lIdhe manamAM ema thatuM ke mAre A vize kyAM lakhavuM che ? jyAre lakhavuM haze tyAre sAMgopAMga vAMcIzuM ane vicArIzuM, paNa e avasara Avyo ja nahi, ane dhAreluM rahI gayuM. navayugIna vArtAsAhitya vize paNa ema ja banyuM che. naoNvela, upanyAsa, kAMdabarI ne galpa jevAM nAmothI prasiddha thatuM kathAvADmaya meM sAMbhaLyuM ja nathI ema kahuM to jarAya atyukti nathI. videzI bhASAmAM prasiddha thatI uttamottama vArtAo vize paNa ema ja banyuM che. tethI huM pote ja vArtA vize kAMI paNa lakhavAno mAro anadhikAra samajuM chuM. tema chatAM huM kAMIka lakhavA prerAyo chuM. te - anadhikAra ceSTA - no khulAso aMtamAM thaI jaze. manuSyajAtinAM vyAvartaka ke viziSTa lakSaNo aneka che. temAMthI eka saraLa ane dhyAna kheMce evuM lakSaNa te teno kathA-vArtAno vAraso che. nAnAmoTA mAnavasamAjanI vAto dUra rahI, paNa eka kAMka khUNe aTUluM paDela kuTuMba laI te vize vicAra karIe toya jaNAI Avaze ke kuTuMbanAM bALako ane vaDIlo vaccenuM anusaMdhAnakArI tattva e vArtAo che. mAtA ke dAdI, bApa ke dAdo nAnAMmoTAM potAnAM bALakone vAto na kahe, temanuM mana navAnavA viSayomAM na keLave, to e bALako bhASA vinAnAM ane vicAra vinAnAM pazu ja rahe. vaDIlone pote jANelI vAto ke hakIkato kahyA vinA cena nathI paDatuM ane UcharatAM bALakone e sAMbhaLyA vinA becenI rahe che. A parasparane AkarSanAra ane joDanAra jijJAsA-tattvane lIdhe ja mAnavajAtie jJAnavAraso meLavyo ane keLavyo che. IzvaranI vyApakatA samajavA mATe prabaLa zraddhA joIe; kathA ke vArtAnI vyApakatA svayaMsiddha che. jJAnanI zAkhAo aparimita che. enA viSayo paNa teTalA ja che. jJAnavinimayanAM sAdhano paNa kAMI ochAM nathI. ane te navAM navAM zodhAtAM tema ja umerAtAM jAya che. e badhAMmAM saraLa ane sarvagamya jJAnavinimayanuM sAdhana te vArtA che. lagabhaga aDhItraNa varSanuM bALaka thAya tyArathI mAMDI jIvananI chellI kSaNa sudhInI judI judI uMmara, samajaNa ane zaktinI pAyarIomAM ekasarakhI rIte upayogI thAya, kaMTALA vinA vadhAre ne

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13ra * parizIlana vadhAre jijJAsA poSya jAya ane jJAna lenAra ne denAra baMnene zAMti ane svasthatAno anubhava karAve evuM sAdhana ekamAtra kathA-vArtA che. tethI ja duniyAnA AkhA paTamAM vistarelI badhI ja mAnavajAtiomAM evuM sAhitya eka athavA bIjI rIte kheDAyeluM maLI Ave che. je samAja jeTalo jUno ane jeTalo vizALa teTaluM ja tenuM kathAsAhitya vividha ne vizALa. enI mAraphata bhASA, vicAra ane saMskAra ghaDAya che tema ja vistare che. jema vAyu e sadAgati che tema vArtAsAhitya e sadAgati che. - sAmAjika, Arthika, rAjakIya ke dhArmika - koI paNa banAva ke ghaTanA hoya to tenuM pratibiMba vArtA jhIle che. je ghaTanA jevI banI hoya tenuM tevuM citraNa e itihAsa che, paNa itihAsa sudhdhAM eka vArtA ja che. bhUtakALanA dUra dUranA saMbaMdho ane dUra dUra dezanA saMbaMdho vartamAna jIvanamAM kevI rIte kAma karI rahyA che, enA upara ApaNe vicAra karIe to spaSTa samajAze ke A bhUta ane vartamAnanI sAMkaLa moTe bhAge kathAvArtAmAM ja che. tethI enI upekSA koIe karI nathI, koIthI thaI zakI paNa nathI. kathA-vArtA zravya to che ja, paNa enI lokapriyatAe ene aneka rIte dazya paNa banAvI che. jyAre citrapaTa na hato. tyAre paNa muMbaI dekho, kAzI dekho, dekhA mathurAkA ghATa' ema kahI mAthe phalakonI peTI laI ghera ghera pharanAra maMkhalIputro - citrapradarzako hatA. nATaka bhavAI to hajI paNa cAle ja che. hajAro varSa pahelAMnAM zilpa-sthApatyamAM vArtAo utkIrNa maLI Ave che. e badhuM tenI lokapriyatA ja sUcave che. jyAM AvI lokapriyatA hoya, tyAM teno vAhaka eka viziSTa varga hovAno ja. vyAso mAtra kathA ja na karatA ke purANo ja na saMbhaLAvatA, paNa temAMthI keTalAka pratibhAzALI navanava prakAre vArtAo racatA ane teno pracAra paNa karatA. cAraNa, gaDhavI ane bhATonI komanuM to e ja kAma ! bhojaka, taragALAomAM paNa keTalAka e ja kAmane varelA. jeo agAra (ghara) choDI anagAra bhikSAjavI) thayelA tevA aneka prakAranAM zramaNo paNa potAnI samagra pravRtti ane lokasaMgrahakArI vRtti kathA-vArtA dvArA poSatA. temAMthI aneka pratibhAzALI navasarjana karatA, to bIjA kathaka ke kathika tarIke ja jIvanayApana karatA. tethI ja saMskRtinA caDhatA-UtaratA badhA ja starovALA samAjamAM ane judI judI bhASA bolanArA badhA ja vargomAM te te bhASAmAM kheDAyeluM ane sacavAyeluM kathAsAhitya maLI Ave che. ApaNe jyAre dhyAnapUrvaka A kathAsAhitya vAMcIe chIe, tyAre ApaNI sAme jANe Akho bhUtakALa vartamAna thato hoya, ema bhAse che. vArtAno sarjana ane pracAra-pravAha to nadInA akhaMDa srotanI peThe vaheto ja Avyo che. koI asAdhAraNa pratibhAvALo vArtAkAra janme tyAre e bhUtakALanA pAyA upara navI navI ghaTanAo ane kalpanAone AdhAre navo AkarSaka vArtA-mahela Ubho kare che. pachI lokaci kAMIka navI dizAe vaLe che. navI dizAe vaLelI lokaci navA

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anadhikAra ceSya * 133 vArtAkArone navI rIte lakhavA prere che. ema navasarjanathI lokaruci ane lokarucithI punarnavasarjana ghaDAtAM ja cAlyAM AvyAM che. tethI ja ApaNe vArtA-sAhityanI judI judI kakSAo ane bhUmikAo jovA pAmIe chIe. Aje to vArtAkaLAnI eTalI badhI kadara thaI che ane te eTalI badhI vikasI che ke tenA jyorja barnArDa zo, parla baka, gAlyavadha, AnAtola phrAnsa jevA sarjakone nobela prAIjha sudhdhAM maLyuM che. ane prAcIna kALamAM jema bANAvaLI tarapha sahunI najara jatI ane svayaMvaramaMDapamAM kanyA tene pasaMda karatI, tema Aje ApaNAM badhAMnI dRSTi evA kuzaLa vArtAkAra bhaNI jAya che. ane svayaMvara to ApoApa ja sarjAya che. lagabhaga chellI zatAbdImAM baMgALI, hiMdI ane marAThI jevI prAntIya bhASAmAM pAzcAtya saMskAranuM pratibiMba jhIlatI ane Arya saMskRtino paDagho pADatI aneka navalanavalikAo astitvamAM AvI. gujarAte paNa e dizAmAM maMgaLa prayANa karyuM. navo yuga besI gayo ane pachI to aneka lekhako vAtanI raMgabhUmi para upasthita thayA. mudraNa ane prakAzanayuge lakhanAra-vAMcanArane eTalI badhI sagavaDa karI ApI ke be varga vaccenuM deza ke kAlanuM aMtara ja lupta thayuM. e sUcave che ke vArtAtattva mULe ja vyApaka che, e kRtrima baMdhanothI para che. - bhAratane potAnuM kathA-sAhitya che, ane te jevuMtevuM nahi, paNa asAdhAraNa koTinuM che. kadAca prAcInatAnI dRSTie e badhAmAMya bujharga paNa hoya. bhArate eTalA badhA dAnavIro, raNavIro ane dharmavIro pedA karyA che ke tenI AsapAsa gUMthAyeluM ane gUMthAtuM jatuM sAhitya eka ajaba khumArI pedA kare che. ema to bhAratIya sAhityanA kAMI cokA pADI na zakAya; bhASA ne saMskAranI dRSTie badhI paraMparAomAM ghaNuM sAmya che, chatAM kAMIka kAMIka judI paDatI mAnyatAo ane jIvanagata judAM judAM valaNone lIdhe bhAratIya kathA-sAhityane mukhyapaNe traNa pravAhamAM vaheMcI zakAya : 1. vaidika ane paurANika, 2. bauddha, 3. jena. vaidika ane paurANika gaNAtA kathA-sAhityamAM eka tarata najare caDhe evI kalpanA tene bIjA be pravAhothI juduM pADe che. e kalpanA te devAsurasaMgrAmanI. devo ane asuro mULe koNa hatA, temano saMgrAma kayAre ane kaye nimitte tema ja kayAM thayelo - e badhuM Aje taddana spaSTa nathI, paNa e saMgrAmanI kalpanA kyAreka vArtAmAM dAkhala thaI. pachI to e kalpanA vyAso ane paurANiko mATe kAmadughA dhana banI gaI. e kalpanAnI bhUmikA upara eTaluM badhuM vaidika ane paurANika sAhitya racAyuM che ke te jotAM AzcaryamAM garaka thaI javAya che. aitareya ane zatapatha brAhmaNamAM devAsura-saMgrAmano saMketa eka rIte che, jyAre chAMdogya ane bRhadAraNyaka jevAM upaniSadomAM teno upayoga kathArUpe tattvajJAnanA vikAsamAM thayo che. ane mahAbhArata jevAM mahAkAvyo ane purANomAM to

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14 * parizIlana e kalpanA vinA jANe vyAso AgaLa ja vadhI zakatA nathI. mahAdevane umA sAthe paraNAvavA hoya ke kaMsa jevAno vadha karAvavo hoya ke lekhake pote mAnI lIdhelA bauddhajaina jevA nAstika asurone narake mokalI vaidika-Astika devonuM rAjya sthApavuM hoya ke bhArgava jevA vaMzane asura koTimAM mUkyo hoya to tene prAcIna kALathI cAlI AvatI. devAsura-saMgrAmanI kalpanA bhAre madadagAra thAya che. ekamAtra devAsura saMgrAmanI kalpanAno Azraya karI tene AdhAre nAnAMmoTAM keTalAM vArtAo, AkhyAno ne AkhyAyikAo racAyAM che, e jo koI sarvAgINa zodhapUrvaka lakhe to te khAtarIthI pIeca.DI.nI DigrI meLave ane temAM rasa paNa jevo tevo nathI. devAsura-saMgrAmanI kalpanAnI sAthe ja avatAravAda saMkaLAyelo che. eTale vaidika ke paurANika kathA-sAhityamAM te koI ne koI rUpe bhAga bhajavyA vinA raheto ja nathI. bauddha kathA-sAhitya enAM viziSTa lakSaNothI nokhuM tarI Ave che. emAM khAsa dhyAna kheMce evuM lakSaNa te bodhisattvanI pAramitAo che. buddhatvanI prApti mATe prayatna karanAra umedavAra te bodhisattva. bauddhaparaMparA avatAravAda ke deva-asura varganA vigrahane AdhAre vicAra nathI karatI, paNa te sat asat vRttinAM athavA daivI-AsurI vRttinAM hRddhane avalaMbI jaDatA, pramAda, krodha jevI AsurI vRttiono prajJA, puruSArtha ane kSamA jevI daivI vRttio dvArA parAbhava kathAomAM citrita kare che, ane darzAve che ke je vyakti daivI vRttionA vikAsanI parAkASThA-pAramitA sAdhe che te ja bodhisattva, ane te ja krame buddhattva prApta kare che. anya paraMparAonI peThe bauddha paraMparA paNa punarjanmavAdano Azraya laI pAramitAnI siddhi janmajanmAMtaranA puruSArtha dvArA varNave che. A mATe bauddha paraMparAe tathAgata buddhanA pUrvajanmone lagatI pAramitAnI sAdhanA sUcavatI seMkaDo manoraMjaka kathAo racI che, je jAtakakathA nAmathI vizvavikhyAta che. jAtakakathAo sivAya paNa bauddha pAlivADumayamAM kathAo Ave che, paNa vizeSa dhyAna to jAtakakathAo ja kheMce che. jaina paraMparAnuM kathA-vADmaya jeTaluM prAcIna che teTaluM ja vizALa paNa che. enI vizeSatA karmavAdanA khulAsAne kAraNe che. jIvanamAM je sukhadu:khanAM taDakA-chAyAnuM parivartanazIla cakra anubhavAya che, te nathI Izvaranirmita ke nathI devaprerita, nathI svabhAvasiddha ke nathI niyatitaMtra. teno AdhAra jIvana potAnI asad vRtti e ja che. jevI vRtti eTale ke buddhi ane puruSArtha tevI ja karmacetanA, ane tevI ja phaLacetanA. mANasa pote jevo che te tenA pUrva-saMcita saMskAra ane vartamAna saMskAranuM pratibiMba che. te jevo thavA mAge tevo svapuruSArthI banI zake. AkhuM bhAvi enA potAnA ja hAthamAM che. A rIte jIvanamAM cAritra ne puruSArthane pUrNa avakAza ApavAnI dRSTie ja jaina kathA-sAhitya mukhyapaNe lakhAyeluM che.

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anadhikAra cejha * 135 lokone moDhe moDhe ane ghare ghare ramatuM lokakathAsAhitya ajJAta kALathI cAlyuM ja Ave che, ane temAM navA navA umerAo paNa thatA rahyA che. enI sadA vahetI gaMgAmAMthI upara darzAvelI traNe paraMparAoe potapotAnI mAnyatAne poSavA ane saMpradAyane puSTa karavA potapotAne phAve te te kathAone laI tene navA navA ghATo ne AkAro ApyA che. kathA mULa eka ja hoya, paNa te vyAsonA hAthe eka rUpa pAmI, bauddha bhikSako ane jena nigraMthone hAthe vaLI tethI judA AkAra pAmI. jeo ukta traNe paraMparAonA kathA-sAhityanA tulanAtmaka abhyAsI che, teothI A vastu achAnI nathI. rAma-rAvaNa, kaMsa-kRSNa ane kaurava-pAMDavanI lokakathA purANomAM eka rUpe hoya to jaina paraMparAmAM te saheja bIje rUpe hoya ane bauddha paraMparAmAM vaLI trIjI je rIte hoya. koI eka ja paraMparAnA judA judA lekhako paNa ghaNI vAra eka ja kathAne judI judI rIte cItare che. purANamAM to nAbhi-marudevInA naMdana RSabhadevanI vAta jaina paraMparAthI kAMIka judI hoya e samajI zakAya tevuM che, paNa jaina paraMparAnI digaMbarazvetAMbara jevA be kavilekhako paNa RSabhadevanI kathA vize sarvathA ekarUpa nathI rahI zakatA. mULe badhA kathA-vArtAnA lekhako ke pracArakono uddeza potapotanI kathAne vadhAremAM vadhAre lokapriya banAvavAno hoya che. e uddeza temane tatkAlIna AkarSaka baLone kathAmAM samAvavA prere che, ne tethI ja mULa mAnyatA eka hoya toya kathAnA svarUpamAM thoDoghaNo phera paDI ja jAya che. zibie bAjathI pArevAnuM rakSaNa karavA potAnuM zarIra ayyanI kathA mahAbhAratanA vanaparvamAM che. bodhisatve paNa prANI rakSaNa mATe hiMstra pazune potAno deha arpo evI vAta vyAdhrIjAtakamAM che. soLamA tIrthaMkara zAMtinAthe megharatha rAjAnA bhavamAM bAjanA paMjAmAMthI pArevAne bacAvavA potAno deha ayyanI vAta che. siMhanA paMjAmAMthI surabhinuM rakSaNa karavA dilIpanA dehArpaNanI vAta paNa kAvyamAM AvI che. A badhI vArtAomAM pAtro ane prasaMgo bhale judAM hoya, paNa temAM prANI-rakSaNanI dhamacita ke kSatriyocita javAbadArI adA karavAno prANa to eka ja dhabakI rahyo che. mahAbhAratamAM mithilAnA anAsakta karmayogI videha janakanI vAta che. bauddha jAtakomAM mahAjanaka eka jAtaka che, temAM mithilAnareza tarIke mahAjanaka nAmanuM bodhisatva pAtra Ave che. te paNa anAsaktapaNe tyAganI dizAmAM AgaLa vadhe che. jaina paraMparAmAM uttarAdhyayana sUtramAM namirAja RSIzvaranI kyA che. te paNa amuka prasaMge vairAgyavRttithI prerAI, potAnI nagarI mithilAnA dAha ane bIjA upadravonI kazI ja ciMtA sevyA. vinA, AdhyAtmika sAdhanAnI dizAmAM AgaLa vadhe che. A judA judA dekhAtA kathAugamo mULamAM koI eka ja bIjanAM pariNAma che, agara to ekanAM bIjAM sudhArelAM anukaraNo che. udayana vatsarAja jevI aitihAsika vyaktinuM Alekhana karatI kathAo paNa upara sUcavela brAhmaNa-zramaNa paraMparAomAM kAMIka ne kAMIka judo judo AkAra

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136 * parizIlana dhAraNa kare che. ATalI carcA eTaluM jANavA pUratI karI che ke prAcIna kALamAM ane madhya kALamAM paNa eka sAmAnya kathAnA khokhA parathI judA judA saMpradAyavALA ane judI judI zakti dharAvanArA lekhako kevI rIte bhinna bhinna Alekhana karatA. - ApaNe upara joyuM tema, eka sarvasAmAnya kathAsAhityanA prabhavasthAnamAMthI uddabhavelI saMpradAya-bhedanI chAyAvALI kathAtriveNI bhAratIya vADmayanA paTa para to vahe ja che, paNa enA pracAranI bAbatamAM dhyAna ApavAlAyaka mahattvano bheda che. bauddha bhikSukone na naDatuM jAtibaMdhana ke na naDato vihArano sakhata pratibaMdha. tethI teo bhAratanI bhUmi oLaMgI te samayamAM jANItI evI samagra duniyAnA khUNekhUNe pahoMcavA mathyA. sAthe potAnuM aNamoluM kathAsAhitya paNa letA gayA. ane pariNAme bauddha kathAsAhitya, khAsa karIne jAtakasAhitya aneka bhASAomAM anuvAdita thayuM ane bhArata bahAranI janatAnuM dhyAna teNe buddhabhUmi pratye AkarSe. vaidika ane paurANika kathAsAhityane evI taka maLavA sAme mukelI hatI. vyAso ne paurANiko vAkazura ne vAkyaTu kAMI ochA nahi pracAra-utsAha paNa jevo tevo nahi, paNa temane naDatuM mukhyapaNe jAtinuM cokAbaMdhana. tethI bauddha kathAsAhitya jeTaluM paurANika kathAsAhitya te kALamAM bhArata bahAra pracAra na pAmyuM. e kharuM; paNa bhAratamAM to e dareka rIte phUlyu-phAlyuM ane ghare ghare AvakAra pAmyuM. eka to brAhmaNavarga ja vizALa, bIjuM te buddhipradhAna ane mAtra buddhijIvI, trIjuM e loka ane zAstramAM gurusthAne, eTale paurANika kathAoe janatAmAM evA saMskAra sIMcyA ke je vaidika ke paurANika paraMparAnA anuyAyI na hoya tenA kAna upara paNa paurANika kathAonA paDaghA paDatA ja rahyA che. jaina kathA-sAhityano prazna sAva nirALo che. joke jaina bhikSakone yatheccha vihAramAM jAtibaMdhananuM DAmaNa naDe tema na hatuM, paNa temane jIvanacaryAnA ugra niyamo mukta vihAramAM ADe AvatA. tethI bhArata bahAra jaina kathA-sAhityanA pracArano saMbhava ja lagabhaga na hato. alabatta, bhAratamAM e pracAra mATe pUrNa avakAza hato, chatAM ema siddha na thavAnAM aneka kAraNo paikI mukhya kAraNa jaina bhikSukonI potAnI dharmasthAna pUratI maryAdA e ja hatuM. je jaino potAnA dharmasthAnamAM jatA-AvatA rahe ane kathAzravaNa kare te to ochevatte aMze jaina kathAthI paricita rahetA, paNa jeo e rIte TevAyelA na hoya tevA jaino paNa jaina kathA vize bhAgye ja jANatA. tethI jaina kathAo jeTalA pramANamAM graMthomAM AlekhAyelI che ne saMgRhIta che teTalA pramANamAM tenuM pracArakSetra vadhyuM nathI, e nakkara hakIkata che. je vastu sArvajanika kSetramAM pracAramAM Ave che temAM haMmezAM lokaruci pramANe aneka AkarSaka sudhArA-vadhArA paNa thatA rahe che, jeno pracAra nahi athavA ocho temAM koI sAruM tattva hoya toya te AMkhe vaLage ane kAnane pakaDe

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anadhikAra cejha * 137 evI rIte uThAva pAmatuM nathI, ane koI tattva khaTake evuM hoya to te temAMthI dUra thavA pAmatuM paNa nathI. keTalIka jaina kathAonI bAbatamAM kAMIka AvuM ja banyuM hoya tema mane lAge che. jaina sAhityamAM keTalIka kathAo evI AkarSaka ane mAnavatAnA utkarSanI dRSTie upayogI tattva dharAvatI che ke jo te suyogya lekhakanI kaLAnA navanava saMskAra pAmatI rahe to, kayAreya paNa vAsI na thAya ane sadAya prajAne dIpikAnI garaja sAratI rahe. kuzaLa lekhaka potAnA anubhavanAM nAnAvidha pAsAMone paurANika, aitihAsika ke kalpitaakalpita mizra pAtronA Alekhana dvArA evI uThAvadAra kaLAthI tema ja rasasaMbhUta chaTAthI rajU kare che ke jethI vAMcanAra-sAMbhaLanAra varganI jijJAsA kuMThita thavAne badale uttarottara vadhatI cAle ane jenA rasAsvAda dvArA vAcaka ke zrotAne na thAya zramano anubhava ke na rahe samaya vItyAnuM bhAna ! vArtA-sAmAnyanuM mArI dRSTie A lakSaNa che, je nAnI ke moTI badhI navala ke navalikAone Avare che. huM pote to e lakSaNamAM eTaluM paNa garbhita rIte samAyeluM mAnI ja lauM chuM ke lekhakanI kaLA vAcaka ane zrotAmAM viveka tema ja sAhasa pragaTAve tevI ja hoya. evI kaLA vinAnAM lakhANo chevaTe vAcaka ke zrotAne UrdhvagAmI na banAvatAM nIce ja pADe che - e kahevAnI bhAgye ja jarUra rahe che. gujarAtI bhASAmAM navala-navalikAonuM sAhitya ThIka ThIka pramANamAM racAyuM che, ane hajI racAye jAya che. eNe vAcakono cAha paNa ThIka ThIka meLavyo che. kevaLa prAcIna sAhityanAM pAtronAM AlaMbanavALuM je navala-navalikA sAhitya atyAra lagImAM prasiddha thayuM che, temAM jaina kathA-sAhityane AdhAre navala-navalikAonuM rucira sarjana karyuM hoya te tamArI jANa mujaba ekamAtra "suzIle karyuM che, ane temanI te kRti te arpaNa nAmaka navalikAono saMgraha. tyArabAda jaina kathA-sAhityanA vizALa khajAnAmAMthI jUnI, nAnImoTI kathAono AdhAra laI, tenAM aitihAsika ke kalpita pAtronA avalaMbana dvArA navA yuganI rasavRtti ane AvazyakatAne saMtoSe evA saMskArovALuM kathAsaMvidhAna karanAra, huM jANuM chuM, tyAM sudhI, "jyabhikhkhuM' e eka ja che. jayabhikhu bhaNataranI cAla DAkorI chApa pramANe to nathI bhayA ema ja eka rIte kahI zakAya. nathI emaNe skUlanuM bhaNatara pUruM karyuM ke nathI kaoNlejamAM paga mUkyo. zAstronI ke saMskRta-prAkRtanI jUnI paMDitAInA akhADAmAM paNa temaNe bahu kustI karI nathI ane chatAMya temaNe vividha prakAranuM jeTalA pramANamAM gujarAtI sAhitya racyuM che, te jotAM temanI zakti ane sAdhanA pratye guNAnurAgamUlaka sammAnavRtti koIne paNa thayA vinA na rahe, ema huM svAnubhavathI mAnuM chuM. temanAM lakhANonI yAdI to bahu

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138 * parizIlana moTI che. tema chatAM Dajhaneka jeTalI nAnImoTI navalo ne ardha Dajhana jeTalA laghuvArtAsaMgraho ! eTaluM paNa emanI lekhanakaLAnI hathoTI siddha karavA pUratuM che. emaNe lakhavAnI zarUAta to lagabhaga 15-17 varSa pahelAM karI. e zarUAta mULe to Arthika AvazyakatAmAMthI janmI. eNe e AvazyakatA ThIka ThIka saMtoSI paNa kharI. ane pachI to emano e rasa-vyavasAya ja thaI gayo che. zarUAtamAM emaNe vidyArthIvAcanamALA' jevI nAnI nAnI pustikAo lakhI, aneka patra-patrikAomAM paNa lakhatA rahyA. vAcana ane ciMtana lekhana-vyavasAya sAthe ja vadhatuM ane samRddha thatuM cAlyuM. tene pariNAme jema jema navI navI kRtio janmatI gaI, tema tema temAM vadhAre rasa ane vicAraprerakatAnAM tattvo paNa AvatAM gayAM. bhASA paNa vadhAre saraLa ane zravya ghaDAtI cAlI. enI pratIti kAmavijetA sthUlibhadra, maharSi metAraja, vikramAditya hemu, bhAgyanirmANa ane bhagavAna RSabhadeva jevI navalo jotAM thAya che. jayabhikhunI eka navala nAme premabhakta kavi jayadeva uparathI kaLAkAra zrI kanu desAInI doravaNI pramANe gItagoviMda nAme citrapaTa paNa taiyAra thayuM ane ThIka ThIka pasaMdagI paNa pAmyuM. emanI bhagavAna RSabhadeva nAmanI navalakathAne anulakSI 2003nA prajAbaMdhunA dIpotsavI aMkamAM adhyApaka IzvaralAla davee atyAranA suprasiddha navalakAronI kaLAnuM bIjI dizAmAM dhyAna kheMcavA lakheluM : "ApaNe icchIe chIe ke ApaNA vArtAkAro solaMkI yugane namaskAra karI have senApati (AcArya) ane bhagavAna RSabhadeva (jayabhikhu)nI jema, vizeSa saphaLatAthI, navA yugomAM vihAra kare." gujarAtI sAhitya sabhA taraphathI thatI cAlIsanA graMthastha vADumayanI samIkSA karatAM, adhyApaka ravizaMkara ma. jozIe sthUlibhadra' vize je lakhyuM che te laMbANa-bhayano saMkoca TALIne huM pUrepUruM ahIM uddhata karavuM yogya samajuM chuM. jayabhikhkhuM kRta "sthUlibhadramAM navalakathAmAM aitihAsika dharmakathAne ucita kalAthI gUMthavAno saphaLa yatna thayo che. premakathA, mutsaddIgIrI ke sAhasakathAonI punaruktithI akaLAtA lekhakone dharmakathAone rucira svarUpe gUMthavAnuM kSetra hajI aNakheDAyeluM ane bhAvi samRddhibharyuM jaNAze. sAMpradAyika tattvo A kthAmAM vizALa mAnavatattvomAM verAI gayAM che, ane sthUlibhadra, kozA, viSNugupta, vararuci vagere pAtro ane kozAno vilAsa', "yUlibhadrano saMnyAsa', "ajaba anubhavo', "kAmavijetA' vagere prakaraNo hRdayasparzI che. vastu sughaTita che. prasaMgomAM kalpanAprerita cetana mukAyuM che. ane dhArmika tattvo vArtArasamAM sArI rIte gUMthAI AkhIye navalane suvAcya banAvI ekatALIsa-beMtALIsanA graMthastha vADmayanI samIkSA karatAM kavi zrI suMdarame maharSi metAraja' vize lakhatAM lekhakanI keTalIka maryAdAono taTastha nirdeza karIne chevaTe lakhyuM che ke:

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anadhikAra ceSTa 0 139 A lekhake jaina dharmamAMthI viSayo laI te para navalakathA lakhavAno je zubha AraMbha karyo che, te kharekhara AdaraNIya che. ane A kArya mATe temanI pAse pUratI sarjaka kalpanAzakti paNa che, e AnaMdadAyaka hakIkata che. pAtrasRSTimAM sauthI AkarSaka pAtro jJAtaputra mahAvIra ane pratinAyaka rohiNeyanAM che.gUjarAtI sAhityamAM mahAvIranuM AvuM sajIva citra bIjuM bhAgye ja haze. kathAno sauthI uttama kalAaMza emAM rahelA keTalAka kAvyaracita prasaMgo che, jemAM lekhaka uttama uttama UrmikavitAnI chAe pahoMcI zakyA che. ane potAnA abhyAsano paripAka tathA kalpanAnI sauMdaryasarjaka zakti batAvI zakyA che." gujarAtanA vayovRddha sAkSara zrI kRSNalAla mo. jhaverIe jayabhikhkhanAM keTalAMka pustakono svIkAra karatAM javAbamAM je lakhyuM che, temAMthI eka kaMDikA atre uddhata karavAno lobha rokI zakAto nathI : "saMskRtanuM AvuM ucca jJAna, sAthe bIjI bhASAonuM paNa, ane kalpanAthI pUra sarjano, Imagination in a large digree supplemented by creation faculty, e khAsa mane mahattvanAM lAgyAM. Imaginative banAvone mUrtasvarUpa ApavA jeTalI kalamanI zakti e paNa bIjo prazaMsAyukta guNa. (8-6-47)" lekhananA prAraMbhakALamAM prasiddha thayelI temanI kRti te zrI. cAritravijaya. [I. sa. 1936] enI nirbhaya samAlocanA eka patramAM zrIyuta paramAnaMda kuMvarajI kApaDiyAe karelI. temAM temaNe lekhakane ghaNI mArmika sUcanAo karI che, paNa temanI lekhanazakti vizeno abhiprAya TUMkamAM A che: AvI suMdara chaTAthI lakhAyeluM ane AvI AkarSaka rIte vividha prakAranAM rekhAcitro, chabIo vagerethI suzobhita banAveluM bIjuM koI jIvanacaritra gujarAtI bhASA-sAhityamAM haju sudhI mArA jovAmAM AvyuM nathI...lekhanazailI paNa eTalI badhI mohaka che ke vAMcanAra pahelethI cheDe sudhI ekasarakhA rasathI kheMcAya jAya che. (3-7-37)" joke jayabhikhkhuM jaina kathAsAhityano AdhAra laI navala-navalikA lakhanAra tarIke sAmAnya rIte jANItA che, paNa e apUrNa satya che. emaNe aneka nAnImoTI navalo ane navalikAo jainetara paraMparAnA sAhityane AdhAre ane vyApaka lekhAtA itihAsane AdhAre paNa AlekhI che. dA. ta. hemu, bhAgyanirmANa, bhAgyavidhAtA e traNamAM muslimayuganuM aitihAsika pratibiMba che. e navalo jotAM ema lAge che ke temaNe e yugane sparzatuM. hiMdu-muslima sAhitya ThIka ThIka pramANamAM vAMcyuM-vicAryuM hovuM joIe. jayadeva' e paNa aitihAsika ghaTanAvALI navala che. jyAM lagI vaiSNava sAhityano ThIka ThIka paricaya sAdhyo na hoya, ane te paraMparAnuM sAMpradAyika dRSTie parizIlana karyuM na hoya tyAM lagI evI uThAvadAra navala kadI AlekhI na zakAya. eno vAMcanAra evI

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140 * parizIlana chApa avazya jhIlavAno ke A navalano lekhaka vaiSNava hoya to nA nahi! vaiSNava paraMparAnI prazaMsAyelI ke vagovAyelI zRMgArabhakti jANItI che. jyAre jayadevanA sauMdaryapUjA' prakaraNamAM vAcaka e zRMgArabhaktinA advaitane jue che tyAre to enI e chApa vadhAre daDha bane che. paNa A viSayamAM huM mArA valaNano nirdeza kare to te asthAne nahi lekhAya. huM rAsapaMcAdhyAyImAMnA gopIkRSNanA, kumArasaMbhavamAMnA umA-mahAdevanA ane gItagoviMdamAMnA rAdhA-kRSNanA game tevA kAvyamaya, paNa nagna zRMgArane nathI mAnato bhaktinA sAdhaka ke nathI mAnato taruNone ucita evI zakti ane dIptinA poSaka! tethI saheje ja jayabhikhkhae lakhela "jayadeva' navalamAMnA ukta prakaraNa pratye mAruM savizeSa dhyAna gayuM. meM lekhaka sAthe muktamane carcA karI temano dRSTikoNa jANI lIdho. meM mAro paNa daSTikoNa temanI sAme mUkayo. jyAre meM ema jANyuM ke bIjI AvRttimAM jayabhikhkha e prakaraNa gALI nAkhavAnA che, ane e paNa jANyuM ke taruNa peDhInI vRttine paMpALe evAM zRMgArI lekhano vizeSa pralobhana ApI lakhAvanArane paNa temaNe nakAryA che, tyAre mArI daDha khAtarI thaI ke A lekhakanI zakti have navI peDhIne baLa ane samarpaNavardhaka kAMIka navuM ja Apaze. jaina kathA-sAhitya mATe aitihAsika kahI zakAya tevI ane paurANika lekhI zakAya tevI DhagalAbaMdha nAnImoTI vArtAomAMthI jayabhikhkhae Adhunika rUcine poSe ane toSe evuM navala-navalikA sAhitya sarjI bevaDo upakAra (jo ene upakAra kahevo hoya to) karyo che. jenetara jagatamAM aneka suprasiddha lekhako evA che ke je pote ja game tevA khUNekhAMcarethI yogya kathA-vastu meLavavAnI vRtti dharAvatA hoya che. temane sarvatra prasiddha ane suvidita evA vaidika-paurANika sAhitya ke bauddha sAhityamAMthI saheje joItI kathAvastuo maLI jAya che, ne te upara teo potAnI hathoTI ajamAve che. pariNAme e jUnI kathAvastuo nave rUpe pracAramAM Ave che. AvA zodhaka lekhakone jaina kathAsAhityamAMthI joItI vastu sAMpaDavAnI taka bahu ja ochI maLI che. enuM eka kAraNa e paNa che ke jaina kathAsAhitya eka rIte saMskRta-prAkRta bhASAnA AvaraNa tema ja bhaMDAra ane paMtha-daSTinA baMdhiyArakhAnAmAM goMdhAyeluM rahyuM che. tethI karIne te sAhityamAMthI A yugamAM paNa sahune game ane mArgadarzaka bane evI sthAvastuo suyogya lekhakonA hAthamAM paDI nathI. bIjI bAjue je gaNyAgAMThyA jaina lekhako hoya ane kAMIka navadRSTine AdhAre kathAsarjana karavA icchatA hoya temanI sAme paMthanI saMkucita dRSTi ghUratI hoya che. jUnA vAghA badalyA vinA prAcIna kathAvastuo bhAgye ja sArvatrika AvakAra pAme, ane e vAghAomAM saheja paNa laMbANa-TUMkANa ke saMskAra thayA tyAM to rUDhionI bhUtAvaLa jAgI UThe! pariNAme eNe game tevuM lakhyuM hoya toya jaino kharIdavA na

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anadhikAra cejha * 141 lalacAya ane jainetara jagatamAM eno praveza muzkela bane. eTale chevaTe lekhaka-prakAzakane bIjI dizA svIkAre ja chUTako. A ane AnAM jevAM bIjAM kAraNothI jaina kathA-sAhitya navA svarUpamAM bahAra AvI zakatuM nathI. jayabhikhue potAnAM lakhANothI e baMne lakSya siddha karyA che. temaNe jenetara sulekhako sAme jaina kathAsAhityamAMthI sArI sArI kathAvastuo rajU karI temanuM dhyAna e kathA-sAhitya tarapha kheMcI temane navI dizAe kaLA ajamAvavA sUcavyuM che, ane jaina jagatane evuM bhAna karAvyuM che ke tamane je rUDhibaMdhano naDe che te mAtra tamArA saMkucita dRSTibiMdune lIdhe. kharI rIte to koI paNa kathA ke vAta traNe kALamAM ekarUpa hotI ke rahI zakatI ja nathI. khuda prAcIna jaina lekhako paNa te te deza-kALanA prabhAva taLe AvI kathAne navAnavA opa ApatA ja rahyA che. jayabhikhkhae baMne lakSyo keTalA pramANamAM siddha karyA che enI sAbitI emanA sAhityano vAcakavarga ja pUrI pADe che. eka taraphathI jainetara jagatamAM emanAM lakhANo bahu ja chUTathI vaMcAya che, jyAre bIjI taraphathI jaina paraMparAnA rUDhicusto paNa ene vadhAre ne vadhAre satkAravA lAgyA che, ne evA navA sarjananI mAga karyA ja kare che. meM upara kahyuM ja che ke jayabhikhkhuM mukhyapaNe jaina kathAsAhityano Azraya laI aneka sarjano karatA rahyA che, paNa A uparathI saheje ema lAgavAno saMbhava che ke tyAre e to sAMpradAyika dRSTi agara paMthaSTimAM baddha haze. mane paNa zarUAtamAM e ja kalpanA AvelI, paNa jyAre emanAM lakhANamAMnA keTalAka bhAgo sAMbhaLyA tyAre mAro e bhrama bhAMgyo. emaNe jaina paraMparAmAM prasiddha ane jainasamAjamAM rUDhamULa evI aneka bAbato potAnI vArtAomAM gUMthI che kharI, paNa e to prasaMga-varNananuM jamAvaTa pUratuM dhULa khokhuM che. jyAre te koI siddhAMtanI ane mAnyatAnI carcA kare che tyAre ja temanI pathamukta dRSTi javA pAmIe chIe. dA. ta. cAlI AvatI paraMparA pramANe sAdhuo ke jatio rAjyAzraya dvArA dharmapracAramAM mAnatA, ane te mATe rAjAne ke bIjA koI sattAdhArIne rIjhavavA brAhmaNo ane bauddha bhikSukonI peThe vividha prayatno karatA jaina paraMparAmAM pesI gayela dharmapracAramUlaka AvI gulAmI ane AtmazraddhAnI moLapa sAme jayabhikhkhae "bhAgyanirmANamAM ThIka ThIka Takora karI che. e aitihAsika satya che ke vidvAno ane tyAgIo eka athavA bIjA bahAnA taLe sattAdhArI ane dhanapationA gulAma banyA, ane te divase temaNe potAnI vidyA ane potAnA dharmane zuddha rUpamAM rahevA na dIdhAM. deza-patananI sAthe mAnavatAnuM paNa patana thayuM, ane dharmane nAme paMtho paraspara sAThamArImAM UtarI paDyA. paMthanA anuyAyIo paNa samaganuM hita visArI khaMDa khaMDa banI chAvaNImAM vaheMcAI gayA, ane pachI to koI eka ja paMthanA vADAomAM paNa klezadveSano dAvAnaLa pragaTyo. eTale sudhI ke tene lIdhe jJAtinuM baLa

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1420 parizIlana tUTyuM, mahAjanano mobho gayo, zeThAI mAtra vArasAgata rahI ane moTe bhAge te dalito, garIbone asahAyanI vahAre AvavAne badale temane ja vadhAre kaca2vA lAgI. e satyane jANe jayabhikhkhue pichAnyuM na hoya tema evA aniSTathI samAjane bacAvavA mATe temaNe, hemune yuddhamAM jitAvavA mATe japa ane maMtrataMtramAM paDela tyAgavezadhArI jaina jAtinI ThIkaThIka samAlocanA karI che ane sUcavyuM che ke jo koI dharmamArga svIkAro to pachI ene ja raste cAlo, ane adharmanA kAMTA-jhAMkharAne dharmano AMbo samajavAnI bhUla na karo, na bIjAne bhUlamAM rAkho. mArI diSTae mAtra jaina paraMparAne ja nahi, paNa badhI ja dharmaparaMparAone emanI cetavaNI khAsa upayogI che. jyabhikhkhu aneka prasaMge vizleSaNa ThIka ThIka kare che. huM mAnuM chuM ke koI paNa prakAranuM sAhitya kema na hoya, tenA vAMcanAramAM sat-asat vaccenuM aMtara karavA ane pArakhavAnI vivekadRSTi vikasavI ja joIe. je sAhitya e kAma na karI zake te game tevuM hoya chatAM buddhi mATe bojarUpa ja che. A kasoTIe paNa temanI nAnImoTI vArtAo vAcakane upayogI thaze ema mane lAge che. dA. ta. prastuta matsya-galAgala' navalanuM praka2Na marIne mALavo levAnI rIta' juo. emAM gAMdhIjInA hRdaya-parivartanano athavA ema kaho ke prAcIna 'avereNa ya verANI'no siddhAMta vyakta karavA kareluM nirUpaNa vAMcanAramAM vivekabuddhi jAgrata kare che. e nirUpaNa udayana, vAsavadattA vagere, dila sApha karI, nirbhayapaNe, potAne haDAhaDa virodhI mAnatA caMDaprakRtinA pradyota sAme jyAre jAya che tyAre barAbara upayukta sthAne Ave che. jayabhikhkhunI vArtAomAM aneka vAra dIrghatapasvI mahAvIranuM pAtra Ave che. jene mAtra paMthaSTie vicAravAnI Teva paDI hoya te saheje ema mAnavA lalacAya ke jayabhikhkhunI dRSTi mAtra mahAvI2mAM baddha che, paNa mane emanA sAhityano paricaya ema kahevA lalacAve che ke temaNe janmasaMskAra-paricita nithanAtha mahAvIrane to mAtra ahiMsA ane kSamAnA pratIkarUpe ullekhyA che. e dvArA te badhA ja ahiMsA ane kSamAnA ananya upAsaka dharmavIrono Adarza rajU kare che. ApaNe vAcako ane samAlocakoe lekhakanA mananI vAta jANIne ja tenA vize abhiprAya bAMdhavo joIe, nahi ke nAma ane paraMparAne AdhAre ! koI kRSNa ke rAmanI vAta kare eTalA mAtrathI ema mAnI na zakAya ke te rAma ke kRSNa jeTalo bIjA koIno Adara karato nathI. AvI kalpanA pote ja paMthadRSTinI sUcaka che. vArtA nAnI hoya ke moTI, lekhaka enI jamAvaTa amuka rIte, amuka prasaMga laI kare che, paNa enI saphaLatAnI cAvI enA mULa vaktavya vyaMjanAnI siddhimAM che. jo mULa vaktavya vAcakanA hRdaya upara vyakta thAya to enI siddhi kahevAya. A dRSTie paNa jayabhikhkhunI vArtAo saphLa che. dA. ta., eka vAra dRDhapaNe karelo zuddha saMkalpa

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anadhikAra ceSTA 0 143 hajAra pralobhano sAme kevI rIte aDaga rahe che, e vyakta karavA sthUlibhadranI vArtA lakhAI che, ane te mULa vaktavyane barAbara phruTa kare che. jAtivAdanA uccanIcapaNAnuM saMkucita bhUta mAtra brAhmaNa vargane ja nahi, paNa enA cepathI badhA ja vargone vaLagyuM che. je je e bhUta sAme thayA tenA vAraso ja pAchA enA paMjAmAM sapaDAyA. jaina jevI ucca-nIcapaNAnA bhUtanI bhAvanA sAme baLavo karanAra paraMparA paNa e bhUtanI dAsa banI. jayabhikhkhue maharSi metArajamAM jainone temanI mULa bhAvanAnI yAda ApavA ane dharmacyutinuM bhAna karAvavA metAraja pAtranI AsapAsa kathAgUMphana karyuM che. temaNe potAnuM mULa vaktavya eTalI sArI rIte ane uThAvadAra chaTAthI vyakta karyuM che ke ene prazaMsatA rUDhinA gulAma jainone paNa joyA che. kharI rIte mArI dRSTie uccanIcabhAvamAM mAnanAra badhA ja vargone ekasarakho bodha ApavA mATe A vArtA lakhAyelI che; pAtra kevaLa jaina kathAsAhityamAMthI lIdhuM che eTaluM ja. lobhI ane kaMgALa vRttino mANasa paNa koIno udAtta ane sAttvika tyAga joI kSaNamAtramAM kevI rIte badalAI jAya che, dIna-hIna maTI kevI rIte tejasvI bane che, e vastu spaSTa karavA temaNe 'devakUSya'nI nAnI vArtA lakhI che. vAMcavA ke sAMbhaLavA mAMDyA pachI te pUrI karIne ja UThavAnuM mana thAya che, ane aMte vyaMgya samajAI jAya che. have bahu laMbAvyA sivAya prastuta matsya-galAgala' navalakathA vize ja kAMIka kahevuM prApta thAya che. satya be che H laukika athavA mAyika satya ane lokottara athavA pAramArthika satya. sAmAnya jagata pahelA ja satyano Adara karI temAM rasa le che, tene lIdhe jyAre te viDaMbanAmAM saMDovAya che tyAre temAMthI tene mukta karavA - aMdhakAramAMthI prakAzapatha darzAvavA--koI ne koI maMgaLamUrti lokottara satya, vicAra ne vartanathI, upasthita kare che. e prakAzamArgamAMthI ghaNA AzvAsana meLave che ne vaLI pAchuM sAmAnya jagata to purANA cAlela cIle - aMdhakAranI dizAmAM - ja gati kare che. Ama laukika ne lokottara baMne satyanuM cakra vArApharatI potapotAnuM kAma karye jAya che. sattAnI lAlaca, jAtIya AkarSaNa, saMpattino moha ane mithyA abhimAna jevAM dustattvothI prerAyela koI sabaLa haMmezAM potAnAthI nirbaLa sAme ja baLano paMjo ajamAve che. ane potAthI vadhAre samartha ke baLazALI sAme pAcho dInatA dAkhave che. A laukika satya che. je vibhUtine lokottara satya sAkSAt thAya che tenAM vicAra ane vartana taddana judAM tarI Ave che. te kadI sabaLa sAme ayogya rIte namatuM nathI Apato ane nirbaLane mAtra enI nabaLAIne kA2Ne dabAvato ke satAvato paNa nathI. UlaTuM, te potAnA samagra baLano upayoga nirbaLane dInatAmukta karI sabaLa banAvavAmAM ane sabaLane mithyAbhimAnanI dizAmAMthI vALI tenA baLano vidhivat viniyoga karavAmAM kare che. .

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14 - parizIlana samaye samaye AvI lokottara vibhUtione ItihAse joI che. e vize koIne saMdeha hoya to, jANe te saMdeha nivAravA ja A yuge gAMdhIjIne janma na Apyo hoya ! - tevI mULagata dhAraNAthI ja prastuta navala AlekhAyelI hoya ema lAge che. tethI ja to lekhake A navala pUjya gAMdhIjIne caraNe arpe che masyagalAgala'no artha "mAsya-nyAya' zabdathI pragaTa thato Avyo che. A nyAya bahu jUnA vakhatathI jANIto che, kema ke nirbaLanI satAmaNInuM astitva paNa eTaluM ja jUnuM che. lekhake mAsya-nyAya darzAvavA ItihAprasiddha pAtro ane kathAnakono Azraya lIdho che. e pAtro ane kathAnako mAtra jaina sAhityamAM ja maLe che tema nathI, paNa e rUpAMtare ane ochevatte aMze bauddha tema ja brAhmaNa sAhityamAM paNa maLI Ave che. nigraMthanAtha mahAvIra to aitihAsika che ja, paNa emanA mAmA ceTaka - joke e nAmathI anya sAhityamAM suvidita nathI, chatAM te jaina sAhityamAM to atiprasiddha che. ceTakanI sAta putrIo paikI pAMca putrIo jyAM jyAM paraNI hatI tyAMnAM rAjyo sattAdhArI hatAM ane vizeSa sattA mATe mathatAM. ceTakanA e pAMce jamAIomAM mAspI-nyAya kevI rIte prava ane kaurava-pAMDavonI peThe potAnI khAnadAnI tema ja aMdaroaMdaranuM sagapaNa visArI kSatriyatvane bhAvi patananI dizAmAM teoe kevI rIte unmukta karyuM. te lekhakane darzAvavuM che. ane chevaTe lokottara satya upasthita thaI kevI rIte kAryasAdhaka bane che, e paNa darzAvavuM che. A badhuM vaktavya navalakathAnI suMdara ane rasamaya gUMthaNI dvArA spaSTa thAya che, ane vAMcanArane ema lAge che ke joke sarvatra mAsya-nyAya pravarte che, chatAM vacce vacce AzAspada lokottara satyanA dIvaDAo paNa pragaTatA rahe che. AthI vAMcanAra mAnyI-nyAyanAM baLo joI nirAza na thatAM UlaTo AzAvAna bane che. ane sapuruSArtha karavAnI preraNA pAme che. mArI dRSTie AvI preraNA janmAvavI ane parokSapaNe gAMdhIjInA ja udAharaNathI puSTa karavI - e ja prastuta navalanI mukhya vizeSatA che. jayabhikhkhanI bhASA keTalI sahelI, prasanna ane arthavAhI che te emanA vAcakavargathI ajANyuM nathI, paNa emanI A sthaLe eka jaNAvavA jevI vizeSatA mane e paNa lAge che ke teo praNAlikAbaddha, chatAM tarka ane buddhithI grAhya na bane evI keTalIka kalpanAone buddhigrAhya thaI zake tema ja jIvanamAM upayogI thaI zake te rIte rajU kare che. dA. ta., bhagavAna mahAvIre lAMbA upavAsone pAraNe eka duSpara abhigraha arthAt saMkalpa karyAnI vAta jaina sAhityamAM prasiddha che. e abhigraha ke saMkalpanuM svarUpa tyAM evI rIte varNavavAmAM AvyuM che ke jANe e abhigraha ja asvAbhAvika lAge. pagamAM beDI paherela, mAthuM mUMDAvela, eka paga uMbarAmAM ne eka paga bahAra mUkela,

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anadhikAra ceSTA 7 145 AMkhamAM AMsu sArela ityAdi lakSaNavALI koI strI bhikSA Ape to ja pAraNuM karavuM - evo abhigraha kyAmAM varNavAyo che. Adhunika vAcakane saheje prazna thAya ke beDI, mastakamuMDana, amuka prakAranI dehasthiti, AMsu vagereno bhikSA devA ke levA sAthe zo saMbaMdha che ? bhikSA denAra bhaktipUrNa hoya, bhikSA nirdoSa hoya ane lenAra sAttvika hoya - eTaluM ja bhikSA levA-devA vacce apekSita che. to AvI abhigrahanI kaDhaMgI kalpanA kathAmAM kema AvI ? A praznano jyabhikhkhue buddhigamya khulAso karyo che, ane te bhagavAna mahAvIranA sAttvika jIvana tema ja jaina siddhAMtanI sAthe sumeLa dharAve che, ane tatkAlIna aitihAsika paristhitine paNa nyAya Ape che. te vakhate dAsa-dAsI ane gulAmanI prathA keTalI rUDha temaja pratiSThita hatI, e bInA aitihAsikone suvidita che. bhagavAna mahAvIra makkamapaNe AtmaupamyanA siddhAMtamAM mAnatA ane tadanusAra ja jIvana jIvavA saMpUrNapaNe mathatA. jAtigata uccanIcabhAva ke garIbI-tavaMgarIkRta dAsasvAmIbhAva e AtmaupamyanA siddhAMtanuM moTuM AvaraNa che. e Ava2Na nivAravuM te ja bhagavAnane abhipreta hatuM. tethI temano abhigraha A ke te cihna dharAvanAra strInA haste bhikSA levAnA sthULa rUpamAM baddha na hato, paNa temano abhigraha lokomAM tuccha manAtAM ne avagaNanA pAmatAM dAsa-dAsIone paNa ucca lekhAtA nAgariko jevAM ja mAnI temane hAthe sudhdhAM bhikSA laI temane mAnavatAnuM bhAna karAvavuM e sUkSma rUpamAM samAto hato. jayabhikhkhue bhagavAna mahAvIranA abhigrahanuM A sUkSma rUpa vyakta karI enA sthULa rUpamAM dekhAtA kaDhaMgApaNAne vadhAre buddhigrAhya karyuM che. 'matsya-galAgala' zabda ghaNAne aparicita jevo lAgavAno saMbhava che, paNa vastuta: e bahu prAcIna che. pANini jevA hajAro varSa pahelAM thayelA vaiyAkaraNoe e zabdane mULa saMskRta rUpamAM laI tenI vyutpatti darzAvI che. A upa2thI be bAbato spaSTa sUcita thAya che H eka to e ke sabaLAne grase, e vastu te kALe paNa keTalI sarvavidita hatI ! ane bIjI e ke e vastune sUcavavA te vakhatanA jana-samAje kevo arthavAhI ane najaronajara dekhAtI yathArtha ghaTanAne sUcavato saraLa zabda vyavahAramAM ANelo. vyAkaraNa zAstramAM timiti, matsaMgita ane matsya-zipita jevAM udAharaNo TAMkayAM che. timi e nAnAmAM nAnuM mAchaluM. tene jarAka moTuM mAchaluM gaLI jAya. e mastyane vaLI enAthI moTuM mAchaluM gaLe, ne ene paNa enAthI moTuM gaLe. A binA ukta udAharaNomAM sUcavAI che. e prasiddha saMskRta zabdanuM ja Adhunika gujarAtImAM rUpAMtara 'matsya-galAgala' che. eTale jyabhikhkhue navalanuM nAma yojyuM che te nAma jeTaluM prAcIna che teTaluM ja te arthagrAhI paNa che. lekhake eka sthaLe citArAnuM jaLAzayadarzana ane ciMtana AlekhatAM e bhAva hUbahU spaSTa karyo che. prakaraNa 10ma

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146 * parizIlana "sabaLa nirbaLane khAya) prastuta kathAnuM guMphana karavAno vicAra ke prasaMge udbhavyo ane teNe mUrta rUpa kevI rIte dhAraNa karyuM, e hakIkata lekhake potAnA nivedanamAM bahu sacoTapaNe ane yathArtha rIte rajU karI che. te uparathI vAcaka samajI zakaze ke prastuta kathAnuM nAma keTaluM sArthaka che. zarUAtamAM Apela vacana pramANe, potAno anadhikAra jANavA chatAM, atre lakhANanI pravRtti karavAnI lAlaca kema thaI AvI, eno khulAso mAre karavo rahe che. khulAsAmAM mukhya tattva to lekhaka pratye bahu moDuM moDuM thayeluM mAruM AkarSaNa che. enAM be kAraNo : eka to lekhakanI meM jANelI nirbhaya sAhasika vRtti, ane bIjuM emanI satata sAhitya-vyAsaMgavRtti. A TUMka nirdezanuM spaSTIkaraNa karavuM jarUrI che. ema to amadAvAdamAM soLa-sattara varSa thayAM, ane te paNa bahu najIka najIka ame rahetA. chatAM kahI zakAya evo paricaya to traNeka varSa pahelAM thayo, ane cittane vize AkarSanArI hakIkata to thoDA vakhata pahelAM ja jANavA pAmyo. naitika baLane AdhAre, kazA paNa jokhamano ke agavaDano vicAra karyA sivAya, potAnA AzrayadAtA ane zraddheya lekhAtA saMsthAnA adhiSThAyaka guruvarga sAme baLavo karavAnI vRtti, e mane AkarSanAruM jayabhikhkhanA jIvananuM prathama tattva. lagabhaga beMtALIsa varSa pahelAM kAzImAM mArA mitro sAthe mAre je sthitino sAmano karavo paDelo, tevI ja sthitino ane te ja varga sAme sAmano potAnA mitro sAthe jayabhikhkhane karavo paDyo, e amArI samazIlatA, paNa ethIye vadhAre AkarSaNa to temanAmAM AvirbhAva pAmelA vaMzaparaMparAgata saMskArane jANIne thayeluM che. hakIkata e che ke jayabhikhu urphe bAlAbhAI desAInA ja eka nikaTanA pitrAI, nAme zivalAla ThAkarazI desAI, kAzImAM mArI sAthe hatA. mArAye pahelAM temaNe potAne Azraya ApanAra ane pote jene zraddheya mAnela tevA adhiSThAyaka gurujana sAme naitika baLanI bhUmikA para ja baLavo karelo ane pUrepUrI agavaDamAM mukAvA chatAM jarAya namatuM nahi toLeluM. e dazya Aje paNa mArI sAme nAcatuM hoya tevuM tAjuM che, ane mane paNa e ja bhAInA sAhasathI kAMIka ajJAta rIte sAhasa kheDavAnI preraNA maLelI. jyAre mane mAlUma paDyuM ke bAlAbhAI e to uparyukta zivalAla ThAkarazInA pitrAI ane vadhArAmAM e mAluma paDyuM ke temaNe paNa emanA ja jevI ane e ja bhUmikA upara ane e ja varga sAme baLavo karyo, tyAre eka bAjuthI vaMzaparaMparAgata saMskAra UtarI AvavAnuM Azcarya thayuM ane bIjI bAjuthI jayabhikhya pratye AkarSaNa vadhyuM. navAInI vAta to e che ke zivalAla ThAkarasI desAInA baLavA vakhate jayabhikhkhano janma paNa thayo na hato.

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anadhikAra cejha * 147 AkarSanArI bIjI bAbata e - jayabhikhunI sAhitya parizIlanavRtti che. je vRtti sAthe mAruM jIvana pahelethI ja eka athavA bIje kAraNe joDAyeluM che, te ja vRtti sAthe temanuM AkhuM jIvana joDAyeluM che. A bIjI samazIlatA. jayabhikhkhae e vRttinA baLe ane AtmavizvAse bIjA keTalAka evA saMkalpo karelA che ke je puruSArthI ane svAvalaMbI jIvananA ja AdhAra gaNAya. mukhya A be bAbatonA AkarSaNe mane anadhikAranA vicAranI upekSA karAvI ane e ja A sthaLe lakhavAno mAro jo adhikAra kahI zakAya to) mukhya adhikAra che.* 9 zrI jayabhikhkhanI navalakathA matsya-galAgala'nI prastAvanA.

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17. triveNI snAna - A pustakanuM triveNI' nAma aneka dRSTie arthavAhI che. jyAM traNe vaheNa maLe ane tene lIdhe je sthAna tIrtha bane te triveNI. vaheNa zabdanuM saMskRta mULa vahana che. vahana eTale satata vaheto salilapravAha. je pravAha satata vaheto hoya che te svAbhAvikapaNe ja svaccha hoya che. AvA traNa jalapravAho to duniyAnI bhUgoLamAM aneka sthaLe maLatA haze, paNa triveNI zabda bhAratIya paraMparAmAM rUDha thaI gayo che ane te prayAgamAM thatA nadIsaMgamano khAsa bodhaka che. Ama to atyAre dekhItI rIte e saMgamamAM gaMgA ane yamunAnAM jaLa maLe che, paNa paurANika ane kAMIka aitihAsika mAnyatA evI che ke temAM sarasvatInAM jaLa paNa bhaLatAM. tethI ja kAlidAse dilIpanI sasantA patnI sudakSiNAne anna salilA sarasvatI nadI sAthe sarakhAvI sUcavyuM che ke sarasvatIno pravAha bhUmiantargata che. Ama gaMgA, yamunA ane sarasvatI traNa jalapravAho-vahana-vaheNa-veNanA saMgamane triveNI saMgama kahevAya che. jala, jalarAzi ane temAMye satata vahetA jalarAzie prANImAtrane Azraya Apyo che. mAnavajAti to enA pratye mugdha ja che. jalarAzi ane satata vaheto jalarAzi hoya tyAM mAnava aneka prakAranA aihika upayogone kAraNe vase che, TharIThAma thAya che, paNa keTalIka vAra evAM sthAnone mAnavajAtie "tIrtha" pada arpa asAdhAraNa mahattva ApyuM che. AryajAti AvAM tIrthomAM bahu rAcatI, tethI ja teNe jalAzayo, khAsa karI nadIo, mahAnadIo ane tenA saMgamone pavitra bhAve pUjyA che; ane Aje paNa e zraddhA atUTa che, kadAca pravardhamAna paNa che. AvAM saMgamasthAno kudaratI zobhA-sauMdarya ane sagavaDane kAraNe ja mAtra AkarSaka ke tIrtha nathI banyAM, paNa tenA tIrthapada sAthe sAMskRtika ane khAsa karI AdhyAtmika bhAvano jIvatojAgato itihAsa paNa saMkaLAyelo che. AryajAtie AvAM je je tIrtho kayAM che te te sthAnamAM vidvAno, saMto ane viziSTa tyAgIonI eka akhaMDa hAramALA parApUrvathI cAlI Ave che. A rIte triveNI jevAM tIrthonuM tIrthapaNuM-tArakapaNuM e mukhyapaNe vidyA, bhakti ane AdhyAtmikatAne lIdhe ja poSAyeluM che.

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triveNIsnAna * 149 jema triveNI saMgamamAM traNa nadIonuM milana thAya che tema prastuta pustakamAM traNa vyaktionuM ane traNa bhAvonuM milana che. traNa vyaktio eTale sokreTisa, rAmakRSNa paramahaMsa ane gAMdhI bAvA. traNa bhAvo eTale jJAna, bhakti ane karma tema ja zIla, , samanvaya ane satyAgraha. " sokreTisa e zIlanuM pratIka che. paramahaMsadeva zIla ane samanvayanuM pratIka che to gAMdhIjI e zIla, samanvaya ane satyAgrahanuM pratIka che. bIjI paribhASAmAM kahIe to sokreTisa jJAna ane samajaNanI mUrti che, to paramahaMsadeva bhaktinI pratimA che, ane gAMdhIjI e sadeha karmayoga che. A badhuM kevI rIte che teno sacoTa khyAla A laghu pustaka vizada rIte pUro pADe che. vijJAnanA vikAse atyAre to bhUminA koI paNa eka cheDAne tenAthI taddana viruddha dizAmAM Avela dUravartI bIjA cheDA pAse lAvI mUkyo che. Aje ahIM gharakhUNe besI uttaradhruvamAM thatA vArtAlApane ApaNe sAMbhaLI zakIe chIe. yogazAstranA vibhUtipAdamAM evI vibhUti, labdhi yA abhijJAnI vAta che ke yogI amuka vibhUtithI dUra dUranAM, TheTha svarga sudhInAM zabdo ane gIto sAMbhaLI zake che; dUra dUranAM rUpone nihALI paNa zake che. te vibhUti judI rIte paNa keTaleka aMze vaijJAnika vikAse ApaNI sAme sAkAra karI che. yaMtrayuganA vikAsa sAthe ja pUrva-pazcimanuM milana vadhAre ne vadhAre vyApaka tema ja sarvasAdhAraNa banatuM gayuM. pUrvane pazcimano ane pazcimane pUrvano paricaya vadhAre pramANamAM ane te paNa vizeSa, pramANabhUta rUpe thato cAlyo. AmAM aMgrejI bhASAe bhAre madada karI. bhASAno aMtarAya tUTyA vinA dUra dUranAM aMtaro khasI jatAM nathI. aMgrejI bhASA ane tenA anekavidha sAhityanA abhyAse pUrvanAM netro kholyAM e ja rIte saMskRta Adi pIrasya bhASAonA adhyayane vidvAnonAM netromAM aMjanazalAkAnuM kAma karyuM. baMne prajAo ekabIjAnA AtmAne oLakhavA lAgI. aMgrejI sAhityanA anuzIlana pahelAM koI pIrasyane, khAsa karIne sarvasAdhAraNa bhAratavAsIne, sokreTisa ATalo badho jANIto na hato. sokreTisa jo bhAratamAM janmyo hota ane tenuM janmakRtya bhAratamAM sampanna thayuM hota to teNe bhAratIya avatAramALAomAM cokkasa sthAna meLavyuM hota evI enI zIlamUrti che. Aje to bhAratanI mukhya mukhya bhASAomAM bhAgye ja evI koI haze ke jemAM sokreTisanuM jIvana saMkSepa ke vistArathI AlekhAyeluM na hoya. meM hiMdI Adi bhASAomAM je je sokreTisa vize vAMcyuM ke sAMbhaLyuM che te badhA karatAM prastuta pustakamAM AlekhAyela sokreTisanuM rekhAcitra bhAre uThAvadAra ane vAcakane UrdhvapreraNA Ape tevuM mane lAgyuM che. enA lekhake sokreTisa vize eTaluM badhuM vAMcyuM-vicAryuM lAge che ke e rekhAcitranA vAkaye vAkaye, kaMDikAe kaMDikAe vAcaka vadhAre ne vadhAre UrdhvagAmI banato jAya che. grIsa, ethensa, spArTIno ItihAsa TUMkamAM paNa

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1500 parizIlana maLI jAya che. grIsanAM vicAra, vANI, kaLA, svAtaMtrya AdinI samRddhinuM citra UpasI Ave che. ethensa ane smArTInA saMgharSane pariNAme sokreTisano aMtarAtmA kevI rIte jAgI UThe che ane tenI kartavyadizA kevI badalAI jAya che tenuM hUbahU manohara citra A kathAmAM maLI Ave che. koliya ane zAkayanA saMgharSe ahiMsA ane nirveranI bhAvanA vikasAvavA jema buddhane jagADyA, ane buddha mAraphata jagatane eka navo ja saMdeza maLyo, tema saoNkreTisanA jAgelA aMtarAtmAe ethensavAsIone ane te dvArA samagra mAnavajAtane eka krAMtikArI navo pATha zIkhavyo. te pATha eTale sAcI samajaNa. jene Aryaloko samyagdaSTi yA vivekakhyAti kahe che tene ja sokreTisa sAcI samajaNa kahe che. sokreTisanI sAcI samajaNa e parokSa samajaNa nathI, paNa antaH prajJArUpa pratyakSa . samajaNa che. eTale tenI sAthe anivAryapaNe anurUpa zIla Ave ja che. tethI ja sUtratAmAM bhagavAna mahAvIrano anubhava noMdhAyela che ke - "samaravuM te moLa, mo samparameva ra" eTale sAcI dRSTi yA sAcI samajaNa e je mauna yA munitva eTale sadAcAra che ane sadAcAra e ja sAcI samajaNa che. baMneno abheda che. sAcA aMtarmukha saMtomAM samajaNa ane zIla e be vaccenuM aMtara mAtra zAbdika hoya che, tAttvika nahi. AMkha ne jIbha jevI judI judI indriyothI grahaNa thatAM rUpa ane svAda baMne judAM che, ema ApaNe kahIe chIe. teno artha e nathI ke dUdhamAM rahela saphedI ane mIThAza e baMne tattvataH judAM che. jema e baMne tattvataH eka che, mAtra indriyajJAnanA bhedathI vyavahAragata bheda che temaja aMdarathI Ugela sAcI samajaNa ane zIla e baMne tAttvika rIte eka ja che. sokreTisa sAcI samajaNa phelAvavA mATe kAMI paNa karavuM cUkato nahi. ene pariNAma enI sAme krAIsTanI jema mRtyu AvyuM. eNe ene amarapada mAnI vadhAvI lIdhuM. A tenA zIlanI aMtima kasoTI. AvI romAMcaka, bodhaka ane UrdhvapreraNA ApatI sokreTisanI jIvanagAthA e prastuta pustakanuM paheluM vaheNa che. A pustakanuM bIjuM vaheNa che svAmI rAmakRSNa paramahaMsa. A gaI zatAbdInI eka asAdhAraNa bhAratIya vibhUti che, paNa jema saoNkreTisa enA aMtarbaLane kAraNe mAtra grIsano na rahetAM mAnavajAtano mAnyapuruSa banyo, tema paramahaMsa e mULe baMgALI chatAM samagrapaNe bhAratIya banavA uparAMta eka vizvavibhUti paNa banyA. sokreTisane vizvamAnya thatAM vakhata ghaNo lAgyo, kemake vacalA samayamAM eka evuM vizvavyApI bhASAmAdhyama astitvamAM na hatuM, jyAre paramahaMsadeva to thoDA ja vakhatamAM vizvavaMdya vibhUtiomAM sthAna pAmyA, te evA vizvavyApI bhASAmAdhyamanI sulabhatAne kAraNe. jo svAmI vivekAnaMda jevo samartha saMnyAsI paNa aMgrejI bhASA jANato na hota to paramahaMsadevanI AkhA bhAratamAM jANa thavAmAM paNa vadhAre vilaMba thAta. romA rolAM jevAe paramahaMsa vize udAttabhAve lakhyuM te paNa evI ja bhASAmAdhyamanI sulabhatAne AbhArI che, paNa

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triveNIsnAna * 151 savAla to e che ke eka Avo abhaNa, gAmaDiyo brAhmaNa ane te paNa pUjArI, eTale UMce sthAne pahoMcyo tenI pAchaLa zuM rahasya che ? Ano uttara prastuta pustakanA lekhake paramahaMsanA rekhAcitramAM aneka dRSTie Apyo che. paramahaMsadevanuM AdhyAtmika khamIra kevuM hatuM, emano kALImAtA pratyeno bhaktibhAva kevo sarvAgINa ane vivekapUta hato, emanI dRSTi ane vANI kevI amRtavarSiNI tathA amogha hatI, e badhuM lekhake gaMbhIra bhAve AlekhyuM che ane prasaMge prasaMge upaniSado tema ja saMtonAM mArmika vacanone AdhAre rahasya paNa pragaTa karyuM che. paramahaMsa jANItA che emanA bhaktimArgane lIdhe; paNa bhaktimArgamAM sAcI samajaNa ane satkarmano kevo meLa hato e paNa emanA ziSyo sAthenA ke Itara sAthenA vArtAlApothI jaNAI Ave che. paramahaMsadevanAM upamA ane dRSTAMta agara TucakA e to emanI ja vizeSatA che. A vizeSatAe anekone AkarSyA, aneka vidvAnone jItyA. emaNe ja narendramAMthI vivekAnaMda pragaTAvyo. vivekAnaMda paramahaMsadevanI bhaktimAM rahelAM jJAna ane karmanAM bIjakone evAM vikasAvyAM ke Aje rAmakRSNa mizana eTale eka rIte jJAna, bhakti ane karmanuM mizana evo artha thAya che. vivekAnaMda pahelAM paNa bhAratIya saMskRti ane AdhyAtmika saMpattinI suvAsa pazcimanA aneka khUNAmAM prasarI hatI, paraMtu e prasArane vivekAnaMde bahu moTo vega Apyo. pachI to TAgora, gAMdhIjI ane araviMda paNa phalaka upara AvyA ane emanA vicAra tema ja vartane pUrva-pazcimanA daSTikoNone samIpa ANavAmAM bahu moTo phALo Apyo. paramahaMsadevamAM jema zIlanuM tattva tarI Ave che tema sarvadharmasamabhAva ane sarvaguNasaMgrahanuM samanvayatattva paNa tarI Ave che. tethI ja lekhake emane zIla ane samanvayanI mUrtirUpe AlekhyA che. rAmakRSNa paramahaMsanA jIvanaprasaMgo aneka bhASAmAM AlekhAyelA maLe che. gujarAtImAM paNa A pahelAM chapAyela che, paraMtu lekhake A pustakamAM tenuM je spaSTa samajaNa, bhaktibhAva ane AdhyAtmika bhUmikAthI taTasthabhAve nirUpaNa karyuM che te vAcakane UrdhvabhUmikA bhaNI prere evuM che. pustakanuM trIjuM vaheNa che gAMdhIjI. lekhake saoNkreTisa tema ja rAmakRSNa paramahaMsa vize je lakhyuM che te prAmANika lekhako ane lekhone AdhAre, chatAM e lakhANa ekaMdara parokSa jJAnanI koTimAM Ave. saoNkreTisa lagabhaga pacIsaso varSa pahelAM thayela. teTalA dUra bhUtakALanI ane grIsa jevA sudUravartI dezanI pUrepUrI tAdaza mAhitI to sulabha ja nathI. je kAMI maLe che te aneka sAdhano vATe caLAtuM ane pramANamAM thoDuM. svAmI rAmakRSNa thaI gayAne evo koI lAMbo gALo vItyo nathI, paNa lekhake temano jAtaparicaya sAdhyo nathI e to hakIkata che, paraMtu gAMdhIjI vize lekhaka je lakhe che tenI bhUmikA judI che. lekhake gAMdhIjIno sahavAsa ThIkaThIka sAdhelo, emanI anekavidha

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15ra * parizIlana pravRttiomAM emanA jIvanakALa daramiyAna ja pratyakSa bhAga lIdhelo ane gAMdhIjInI jIvanadaSTine potAnI rIte amalamAM mUkanAra tapasvI nAnAbhAI bhaTTa jevAnI dIrghakAlIna zItalachAyAne Azraye cAlatI prajA-utthAnane lagatI anekavidha pravRttiomAM teo pahelethI atyAra lagI satata joDAyelA rahyA che, ane zikSaNa tema ja vyavahAramAM gAMdhIjInI jIvanadaSTi, vicArasaraNI tema ja vyavahArapaddhatione taTastha ane vivekI adhyApakanI adAthI kasoTI upara caDhAvatA rahyA che. tethI jyAre lekhaka gAMdhIjI vize lakhe che tyAre temAM pratyakSa paricaya ane svAnubhavanuM pUrepUruM baLa che. A vastunI pratIti lekhakanA ekeeka vicAra ane vidhAnamAMthI maLI rahe che. gAMdhIjInA jIvananA ekeeka pAsAne laI lekhake tenuM spaSTIkaraNa ane vyAkaraNa karyuM che. jema huM pote makkamapaNe mAnuM chuM ke gAMdhIjI eTale jIvatI gItA athavA bhAratIya saMskRti ane adhyAtmano sugama samanvaya, tema lekhaka paNa evI ja koI vivekapUta zraddhAne baLe gAMdhIjI vize sarvagrAhI nirUpaNa karavAmAM mArI dRSTie pUrepUrA saphaLa thayA che. mAtRbhASAnuM mAdhyama, grAmaracanA, racanAtmaka pravRttio, vikendrIkaraNa, yaMtravAda, koMgresa ane rAjakIya pakSonA saMbaMdho, yuddhanAbUdI, pAyAnI keLavaNI vagere je je sero gAMdhIjInI ahiMsAnA pAtALakUvAmAMthI kadI na sukAya evI rIte phUTI ane vahevA lAgI che tenA spaSTIkaraNamAM lekhake vAcana- cittana uparAMta svAnubhavano paNa upayoga karyo che. tethI gAMdhIjI vizenuM AkhuM nirUpaNa harakoIne mArgadarzaka thaI paDe tevuM che. gAMdhIjI pachI karmayogaparyavasAyI ahiMsAnI jIvaMtamUrtisamA Aje saunI najare vinobA Ave che. Ama to vinobA anekavidha pravRttio karatA ja rahyA che, paNa Aje emanI pravRttiono saravALo ekamAtra "bhUmidAna' zabdamAM samAI jAya che. lekhakanI karmazIla ane udAra daSTi vinobAne barAbara pArakhI gaI che. tethI temaNe bhUmidAnamAM paNa yoga Apyo che ane Ape che. bhUmidAnayAtrA prasaMge temaNe je kAMI kahyuM haze teno saMkSepa pUrtirUpe A pustakamAM mUkyo che, te eka rIte susaMgata che. je vyakti gAMdhIjInI jIvanadaSTine barAbara samajI tene amalamAM mUkavAno satata prayatna karatI AvI hoya, ane je navAM navAM mAMgalika baLone jhIlavA jeTalI udAravRtti paNa dharAvatI hoya te vyakti vinobAjInI vicArasaraNI ane pravRttithI kadI alipta rahI na zake ema huM samajuM chuM. eTale prastuta pUrti e paNa gAMdhIjInA ja jIvanastrotano eka bhAga gaNAvo joIe. prastuta pustakanA lekhaka che zrI. manubhAI. teo "darzaka ane manubhAI paMcoLInA nAme jANItA che. temanAM lakhANo vAcakomAM eTalAM badhAM priya thaI paDyAM che ke eka

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triveNIsnAna * 153 vAra temanuM kAMI lakhANa vAMce te pharI temanAM bIjAM ane navAM lakhANonI zodhamAM rahe che. temanAM lakhANanI ghaNI vizeSatAo che, paNa temAMthI mukhya mukhya gaNAvavI hoya to te A rahI : vAkyo yathAsaMbhava TUMkAM, bhASA gharagaththu chatAM saMskArI, vAcananI vizALatA ane ciMtananuM UMDANa, anekavidha prajAutthAnanI pravRttiono jAtaanubhava ane nirvera spaSTabhASitA. AvI vizeSatAvALA lekhakanuM triveNI pustaka e vAstavamAM "triveNItIrtha ja banI rahe che. meM emAM svastha manathI snAna karyuM che, zItaLatA anubhavI che. jeo AmAM snAna karaze teo mArA anubhavanI satyatAne bhAgye ja inakAraze.* * zrI 'darzaka'nA pustaka triveNItIrthanI prastAvanA.

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18. smRtizeSa zrI' saMjJAthI je nibaMdhAvaLI "akhaMDa AnaMda"mAM Aja lagI prasiddha thatI rahI che, te tarapha prathamathI ja mAruM dhyAna gayeluM. bIjA lekho na vaMcAya topaNa e nibaMdhikA sAMbhaLavAnI lAlaca zamI nathI, ema yAda Ave che. huM prathama jANato na hato ke enA lekhaka mArA eka suparicita sajjana che. e nibaMdhikAonI mArA mana para je chApa UThatI jatI hatI, te mane ema mAnavA preratI hatI ke Ano lekhaka koI sUkSmaciMtaka ane prAMjala lakhANanI zakti dharAvato hovo joIe. e nibaMdhikAo sAMbhaLatI vakhate mane imarsananAM tattvaciMtanonI ane kAkA kAlelakare gItAdharmamAM lakhelA devI saMpata uparanA nibaMdhonI yAda AvyA karI che; alabatta, badhA ciMtako ane lekhakonI vicAra tema ja lekhanaprakriyA kAMI taddana samAna hotI nathI. jyAre meM jANyuM ke e prakAranI nibaMdhikAono saMgraha chapAyo che, tyAre meM hRdayathI ene AvakAryo. eka to krame krame sAmayikomAM prasiddha thayelAM lakhANo saune ekasAthe sulabha nathI hotAM, ane jeo pAse aMkonI phAIla hoya teo paNa eka eka aMga kADhI tene vAMcavA jeTalI utkaTatA bhAgye ja dharAvatA hoya che. tethI UlaTuM, jyAre ekasAmaTo saMgraha hAthamAM paDe tyAre saheje game te vAMcavAnuM mana thaI Ave che. ane eka vAra koI nibaMdhe rasa jagADyo to pachI vAcaka ene pUrepUruM vAMcyA vinA choDato ja nathI. vaLI A lakhANo nibaMdha karatAM nibaMdhikA ja vadhAre che. eka to e ke te kaMTALo Ape ke thakave evA lAMbA nathI, ane bIjuM e ke darekanA viSayo dekhItI rIte judA judA hovA chatAM, saLaMga jIvananI dRSTie taddana paraspara saMkaLAyelA che. enI bhASA jarAya kRtrima ke saMskRtanA bhArathI ladAyela nathI, ne ziSTatAnuM pUrepUruM khamIra dharAve che. joke gharagaththu ziSTa bhASAnuM eka kalevara ja ghaDAyuM na hoya, ema lAgyA kare che. emAM prasaMgocita je upamAo ane dRSTAMto Ave che, te to mArI dRSTie vicAravaMta vAcakane ghaDIbhara thaMbhAvI de tevAM sacoTa che. emAM arthapUrNa navInatA dIse che. ane mULa vaktavyane ajaba rIte sphaTa kare che.

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mRtizeSa * 155 nibaMdhikAonI eka khAsa khUbI enA vicAronA vaLAMko ane valaNomAM rahelI che. lekhaka koI paNa viSayanI carcA kare che, tyAre te te viSayane lagatA muddAone eka pachI eka evI rIte sparze che ane UMDo Utarato jAya che ke jANe te eka UMDA jaLAzayamAM ghATanA uparanA pagathiyAthI krame krame nIcenA sopAne UtaratAM UtaratAM taLa sudhI pahoMcavA mathato na hoya ! jema DuMgaLInA daDA ke keLanA thaMbhamAM eka pachI eka ema aneka paDo UkhaLe jAya che tema nibaMdhanA viSayonI carcAmAM tene sparzatA aneka dRSTibinduo eka pachI eka UkhaLe jAya che, ane vAcakanI rucine tAjagI ApyA ja kare che. viSayonI pasaMdagI rojiMdA jIvanane dhyAnamAM rAkhI thayelI che, chatAM te mAtra sthULa jIvanane sparza nathI karatAM. je AMtarajIvananA baLathI sthULa vyavahAru jIvana samRddha ane saMvAdI bane te jIvananI bhUmikA upara ja carcAnuM maMDANa thayeluM hovAthI vAcaka saheje aMtarmukha thavA lalacAI jAya che. je nibaMdhikAo vAMcatAMveMta ja daDha pratIti upajAve che ke jIvananA harakoI kSetramAM UbhA thatA anukULa ane pratikULa saMyogo tema ja tenI citta para paDatI asaranAM mULa kAraNonI zodha karavA jatAM lekhaka anAyAse cittanA baMdhAraNa tema ja tenA kSaNe kSaNe palaTA khAtA vyApArone sparze che. potAnA svAnubhava ane aMtaranirIkSaNanA baLa upara ja AvA vastusparzI vicAro udbhavI zake. AmAM keTalAka nibaMdho to evA che ke je niSkriyamAM kriyAzakti jagave ane adhIrAne dhIro banAve, anya para doSano Topalo ThAlavanArane svalakSI banAvI zuddhi tarapha prere. ekaMdara A badhI nibaMdhikAo pratipAdaka zailIthI lakhAyelI che ane chatAM niSedha karavA yogya vastuno bahu mIThAzathI, paNa sacoTa dalIlathI niSedha karyo che. huM ema samajuM chuM ke jeo Atmazuddhi, AtmabaLa ane kartavyaniSThA yogya rIte poSavA icchatA hoya ne jeo zAMtivAMchu hoya teo A nibaMdhikAone vicArapUrvaka raphate raphate paNa vAMcaze to teo judI ja duniyA anubhavaze. kharI rIte A nibaMdhAvalI mananamAdhurI nAmane agara to vicAra muktAvalI ke aMtarmukha sopAna-zreNInA nAmane pAtra che. nibaMdhinAmAM mane potAne eTalI badhI vizeSatAo bhAsI che ke teno ullekha atre zakya nathI. mAtra eTaluM ja kahI zakAya ke vAcaka pote ja ene AsvAde.* * zrI mohanalAla mahetA sopAnanA pustaka "dIpamaMgalanI prastAvanA.

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19. biMdumAM siMdhu "saMskRtinA aMkomAM dharmodaya* - dharmAnubhavanI smaraNayAtrA' e mathALA nIce kAkAsAhebanAM lakhANo kramazaH AvatAM te ja vakhate te lakhANo sAMbhaLI jato. mane te aneka dRSTie bahu racelAM. zrI umAzaMkarabhAIe e chapAyela lekhono ghaNokharo saMgraha kyAreka mane Apelo, e dRSTithI ke huM ene saLaMga pharI sAMbhaLI jAuM. mArI paNa te vakhate icchA hatI ke te lakhANo saLaMga sAMbhaLI kAMIka vicAra Ave to noMdhuM, paraMtu pharI saLaMga sAMbhaLI javAno avasara na maLyo. jyAre e lekho pustakAkAre prasiddha thAya che tyAre bhAI zrI jeThAlAla gAMdhIe mane kahyuM ke tamane e lakhANo chapAtI vakhate ja gamelAM, to kAMIka lakho. meM e Akho lekhasaMgraha pharI hamaNAM ja akhaMDapaNe sAMbhaLI lIdho. prathama vAcananAM jhAMkhAM smaraNo uddabhavyAM, paNa A vakhatanA vAcane to aneka navA vicAro janmAvyA. enI sAmAnya rIte TUMkI TUMkI noMdha karI, paNa te to judI ja dRSTie. mane A vakhatanA zravaNa vakhate vicAra evo Avyo ke huM lakhuM bhale game te, paNa je vicAro AvatA jAya te TapakAvuM to kharo ja; e TUMkAM TippaNI paDyAM haze to kyAreka kAma Avaze, nahi to TippaNa pUratA vicAro to ghaDAze ja. e TapakaNomAMthI A sthaLe kAMI lakhIza ema mane nathI lAgatuM, paNa kAkAsAhebanAM e lakhANo sAMbhaLavAthI temanA vizeno prathama aneka vAra karelo vicAra A vakhate je navatA pAmyo che tene ja darzAvavA dhAruM chuM. temanAM lakhANonA AsvAda kalpanA ane jijJAsAnAM vividha aMgomAM je khumArI pedA karI che teno anubhava svasaMvedya che. tema chatAM mArA e navatA pAmela vicAranA nidarzanathI anya vAcako paNa evI khumArI anubhavavA lalacAze e AzAe thoDuMka lakhuM chuM. kAkAsAhebanuM nAma eTaluM badhuM jANItuM che ke e nAma sAMbhaLatAM ja kAkAsAheba ema samajI javAya che. gujarAtI, marAThI ane hiMdI e traNa bhASAmAM teo pahelethI Aja sudhI lakhatA AvyA che, joke teo bhASAo to ghaNI jANe che. jema bIjA keTalA viSayo teo jANe che e kahevuM agharuM che, tema teonI bhASAsaMpatti vize paNa che, chatAM huM jANuM chuM tyAM sudhI emanAM lakhANo to ukta traNa bhASAmAM vipula pramANamAM * "dharmodaya': kAkA kAlelakara, pra. navajIvana prakAzana maMdira, pR. 142, kiM. rU. 1

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biMdumAM siMdhu * 157 suprasiddha che. tethI e traNa bhASAnA jagatanA vAcako ane sAkSaro to kAkAsAhebane jANe potapotAnI mAtRbhASAnA lekhaka hoya te rIte ja oLakhe che. temanI mAtRbhASA ke bhaNataranI bhASA to marAThI che, paNa jeo temanAM gujarAtI ane hiMdI lakhANo vAMce che te badhA ja nirvivAdapaNe svIkAre che ke kAkAnI bhASAzakti ane lakhANanI hathoTI adbhuta che, virala che. eka koI siddhahasta lekhakanI kRtionA aneka yogya hAthe anuvAda thAya che. ghaNI vAra e anuvAdo mULa jevA ja manAya che, tema chatAM lekhaka ane anuvAdaka baMnenAM hRdaya sarvathA eka to nathI ja thaI zakatAM. eka hRdayamAMthI mULa janme che ane bIjAmAMthI anuvAda. chevaTe emAM biMba-pratibiMbanuM sAmya hoya che, paNa abheda to nathI ja hoto. tethI UlaTuM, jyAre koI siddhahasta lekhaka pote ja aneka bhASAomAM lakhe che ane te upara teno pUrNa kAbU hoya che tyAre te lekhakanuM eka ja hRdaya e vividha bhASAonAM lakhANomAM dhabakatuM hoya che. anuvAda karatAM mULa lekhakanI vividha bhASAonI kRtionI khumArI ora hoya che. gAMdhIjI gujarAtImAM lakhe, hindImAM lakhe ane aMgrejImAM paNa, paraMtu e traNemAM gAMdhIjInuM je hRdaya vyakta thAya te temanA koI eka bhASAnA lakhANanA bIjAe karela siddhahasta anuvAdamAM bhAgye ja joI zakAya. A dRSTie vicAra karatAM evuM vidhAna karavAnuM mana thaI jAya che ke aneka bhASAmAM lakhanAra siddhahasta lekhaka ane talasparzI vicAraka te te bhASAnA sAhityane ane te te bhASAbhASI jagatane, itara bhASAnA sAhityamAMthI ane Itara bhASAbhASI jagatamAMthI, ghaNI kImatI ane upayogI bheTo Ape che. kAkAsAhebane vize kahevuM hoya to ema kahI zakAya ke temaNe gujarAtI bhASAnI samRddhimAM potAnI mAtRbhASA ane bIjI mAtRvat karelI bhASAonI samRddhithI bahu moTo vadhAro karyo che. gujarAtI bhASAne aneka navA zabdo, navI kahevato, navA rUDhiprayogo ApyA che. sAthe sAthe gujarAtI bhASAnA gAmaDiyA gaNAtA, taLapadA manAtA keTalAya zabdo, keTalIya kahevato vagerene potAnA bahuzrutatvanA saMskArathI saMskArI sAkSarapriya banAvyAM che. ane gujarAtI bhASAmAM koI paNa jAtinuM dAridraya nathI evI zraddhA aMgrejI bhaktomAM prakaTAvavAmAM kAkAsAhebano paNa nAnosUno phALo nathI. A ja nyAye kAkAsAhebe marAThI bhASAnI samRddhimAM paNa kImatI phALo Apelo hovo joIe huM hovo joIe eTalA mATe lakhuM chuM ke temanAM marAThI lakhANo meM vizeSa pramANamAM nathI sAMbhaLyAM). teonAM hindI lakhANo huM pahelIthI sAMbhaLato Avyo chuM. ane joto Avyo chuM ke temaNe hindI bhASAnI samRddhimAM keTalo vadhAro karyo che! sabakI bolI', 'sarvodaya', maMgalaprabhAta' jevAM mAsikomAM to temano prANa dhabake ja, paNa bIjA aneka patrapatrikAomAM ane pustakomAM temanuM hindI lakhANa je jotA haze. tema ja temanAM hiMdI ane gujarAtImAM pravacano sAMbhaLatA haze te kahI zakaze

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158 - parizIlana ke kAkAsAheba hindI ane gujarAtI sAhityane tema ja te bhASAone keTaluM teja arpa rahyA che. bhASA ane sAhityanI samRddhino eka artha e che ke tenuM kalevara eTaluM badhuM vizALa temaja unnata karavuM ke jethI temAM aNakheDAyelA vicAro kheDAvA lAge, ardhApardhA kheDAyelA vicAro vadhAre sArI rIte kheDAya ane ekaMdara viSayonI vividhatA ane vicAranI sUkSmatAnuM dhoraNa UMce Ave. kAkAsAhebe gujarAtI, hindI ane marAThI e traNe bhASAnI ane sAhityanI samRddhi A dRSTie paNa vadhArI che. kAkAsAhebe A rIte paNa saMkucita bhASAvAda ane prAMtIyavAdane potAnA vartana-vyavahArathI ja phaTako mAryo che. temane harakoI potAnA prAMtIya tarIke ja oLakhe che. A kAMI nAnIsUnI siddhi nathI. . goTalI keTalI nAnI ane temAMthI UgatuM, phAlatuM-phUlatuM AMbAnuM jhADa keTaluM moTuM ! A be vaccenuM aMtara jonAra jo sthULadRSTi hoya to e kevI rIte samajI zake ke goTalImAM ja evaDo moTo ane vizALa AMbo chupAyelo hato? paNa sthULadaSTine mATe je vastu durgama te ja sUkSmadaSTine mATe sugama hoya che. goTalI yogya bhUmimAM kohI, havA-pANIprakAzanuM baLa pAmI, phaNago kADhe che. temAMthI moTuM thaDa ane zAkhA, prazAkhA, pratizAkhA, patra, maMjarIno moTo phAla vistare che. e ja phAlamAMthI rasanA-tarpaka ane netra-mohaka madhura ApraphaLa pAke che. - A rojanI dazyamAna bhautika ane vAnaspatika prakriyA ke sRSTi che, jene samajatAM ane samajAvatAM bahu mahenata nathI paDatI, paNa A ja dAkhalAne anusaratI mAnasika tema ja AdhyAtmika prakriyA ke sRSTine samajavA-samajAvavAnuM kAma eTaluM saheluM nathI. tema chatAM vizvamAM keTalIka vibhUtio evI maLI Ave che ke jenAM udAharaNothI AvI sUkSma prakriyA paNa kAMIka sahelAIthI samajI zakAya. mane lAge che, kAkA AvI eka vibhUti che ane e vibhUti-tattvanuM darzana temanAM bIjAM seMkaDo lakhANomAM thAya che te karatAM kAMIka judI rIte ane kAMIka akasya rIte prastuta lakhANomAM thAya che. cheka zaizavakALamAM banelI nAnImoTI ghaTanAo kone yAda rahe che ? paNa ApaNe prastuta dharmAnubhavanAM lakhANomAM joIe chIe ke kAkAnA zizumAnasa upara te vakhatanI ghaTanAonI chApa evI sacoTapaNe UThI che ke te chApa upara AgalAM varSomAM ane vikasatI buddhi tema ja prajJAnA kALamAM teo bahu muktapaNe vicAra karI zakyA che. cheka zaizavakALa ke jyAre teo nizALe paNa beThA na hatA tyAre pUruM bolatAM paNa bhAgye ja jANatA tyAre temaNe je je joyuM, sAMbhaLyuM ane tatkAlIna zakti pramANe je kAlAghelA tarko ane prazno karyA adhUrAM ke sAcAMkhoTAM je anumAno tAravyAM te badhAMnI chApo temanA smRtibhaMDAramAM saMgharAtI gaI ane uttarottara te ja chApo upara teo pote ja

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biMdumAM siMdhu 7 159 manamAM ne manamAM vicAranuM navuM navuM bhASya racatA gayA. sAmAnya hakIkato je ApaNA sahunA jIvanamAM bane che tevI ja temaNe pakaDI che. kuTuMba, samAja, zALA, zikSaka, paTAvALo, purANI, pUjArI, maMdira, mUrtio, pUjAnA kriyAkAMDo ityAdi badhuM ja ApaNa sahune nAnI uMma2thI eka athavA bIjI rIte prApta thAya che, paNa enI bAlyakAlIna chApo keTalAnAM manamAM UThe che ? ane UThatI hoya to te chApone yAda karI, tenuM pRthakkaraNa karI, tenuM mULa ApaNAmAMthI koNa zodhe che ? ane evA mULane zodhI, aMgata gaNAtA anubhavamAMthI sarvopayogI ane sarvakAlIna dharmAnubhava koNa tAravI zake che ? A badhuM taddana virala, chatAM ApaNe kAkAnA jIvanamAM A badhI prakriyA ghaTatI joIe chIe. 'smaraNayAtrA'mAM temaNe amuka varSo sudhInA anubhavo yAda karyAM che. tenA u52 prauDha uMmaranI TIkAo paNa karI che, paraMtu A dharmAnubhavanI yAtrAmAM to sAva zaizava avasthAthI mAMDI potAnAM smaraNonI yAtrA karI che. jyAre teo zizu haze, kizora haze, kumA2 haze, taruNa haze, prauDha haze, ane atyAre paripakva prauDha haze tyAre paNa, te te saMskAro paratve temane aneka jAtanAM tarko, vicAro ane anumAno sUjhyAM; zAstrIya tulanAo paNa temaNe karI ane chevaTe e smRtibIjano atyAra lagIno thayela vikAsa emaNe A yAtrAmAM Alekhyo. jo emanI manobhUmimAM paDela smRtibIjanuM AvuM vikasita vicAra-vRkSa janmAvavAnuM sAmarthya na hota to A yAtrA ApaNane sulabha na thAta. smRti, tarka, kalpanA, samajaNa ane jijJAsA - e badhAMnAM bIjo temane janmasiddha ke vArasAgata che, paNa te nAnAvidha sAmagrI pAmI yathAkALe khUba phAlyAM ane phUlyAM che, jenI pratIti prastuta saMgraha karAve che ane mAnasika ke AdhyAtmika vikAsamAM paNa bhautika sRSTinI peThe ja kAryakAraNabhAvanA pravartatA niyamano khulAso kare che. kAkA pote 'jIvanaparaMparA' mathALAvALA lekhamAM punarjanmanA svarUpa vizenI aneka kalpanAo ApI atyAranuM potAnuM valaNa rajU kare che. e game tema ho, paNa eTaluM nirvivAda satya che. ke nAsato vidyate mAvaH / jai astitvamAM Ave che tenuM ajJAta ane sUkSma bIja avazya hoya ja che. je vastu prastuta yAtrAmAM vizALa AkAre dekhA de che, tenAM bIjo temanAmAM janmasiddha hatAM, ane tethI ja te anukULa-pratikULa paristhitimAM paNa vikasyAM. kAkA kavi che, kaLAkAra che, karmazilpI che, nirmANasthapati che, tattvajJa che, vivecaka che, bhogI che, tyAgI che, gRhastha che, sAdhaka che - ema aneka che'nuM bhAna A yAtrAnAM lakhANo, temanAM bIjAM lakhANonI jema ja, karAve che, paraMtu A yAtrAnI vizeSatA mane lAgI che te to e ke emaNe sAdA ane sAva sAdA dekhAya tevA prasaMgomAMthI jIvasparzI vyApaka dharmasaMskA2 tAravyo che ane te je rIte tAravyo, je rIte pacAvyo ane je rIte

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160 * parizIlana atyAre jIvanamAM kAma karI rahyo che tenuM surekha citra ApyuM che. A lakhANomAM keTalAka viSayo para sAmAnya nibaMdho paNa temaNe saMgharyA che. e nibaMdhonuM navanIta joke jIvanagata ghaTanAonA maMthanamAMthI ja utpana thayuM che. chatAM temAM koI khAsa khAsa ghaTanAono ullekha na hovAthI te ghaTanA nirapekSa vicAra bhAse che. huM to kAkAnI upamAo, bhASAvihAra, navanava kalpanAo, vicAranAM UMDANo - e badhuM jouM chuM tyAre emane navayugIna vyAsa-vAlmIki tarIke ja oLakhAvavA lalacAI jAuM chuM. kAkA "dattAtreya che. temaNe dattAtreyathI vadhAre nahi to ochA guruo to nahi karyA hoya evI mArI dhAraNA che. te game tema ho, paNa temanA aMtima guru ke upAsya gAMdhIjI che. gAMdhIjI ane kAkA vacce ghaNI bAbatomAM ghaNuM aMtara che, e kahevAnI jarUra na hoya; paNa prastuta "dharmAnubhavanI smaraNayAtrA ane bIjI "smaraNayAtrA' te eka rIte kAkAsAhebanI AtmakathA ja che. gAMdhIjIe AtmakathA ApI jagatane mugdha karyuM che. kAkAsAhebe AtmakathA ApI AbAlastrIjana uparAMta vidvAnone ane sAkSarone paNa AkarSyA che, tRpta karyA che. gAMdhIjI je kahevuM hoya te sIdhesIdhuM kahI de. mUrti vize zuM vicAre che ane zuM vicAratA, evI koI bAbata vize kahevuM hoya tyAre kAkAsAheba kAvyakalpanA dvArA te nAnakaDI dekhAtI ghaTanAne khUba phelAvI, vikasAvI aneka manorama tarka ane AsapAsanA anubhavonA raMga pUrI rajU kare che. eTale gAMdhIjInuM eka vAkya te kAkAsAhebano eka nAnakaDo lekha bane vidvAno ane sAkSaro "Azroti' e vAkaya saMtoSa nathI ApatuM, jyAre te ja arthanuM sadarata vinatitarAM purata' e vAkya AkarSe che. yAtrA karavI hoya tyAre eka niyata sthAnathI bIjA aMtima niyata sthAna sudhI pagapALA javAnuM hoya che, temAM paDAvo karavA paDe che; pratyeka paDAve navo navo anubhava ane tAjagI maLatAM jAya che, khAsa karI nadI, mAnasarovara ke kailAsanI yAtrA karavI hoya tyAre to UMcuM ne UMce caDavAnuM prApta thAya che. AvAM caDANomAM kSitijapaTa uttarottara vistarato jAya che. kAkAsAhebe evI yAtrAno AnaMda mANyo che, enI khUbIo jANI che. tethI ja kadAca temaNe potAnAM smaraNone yAtrAthI oLakhAvyAM che. A paNa eka mAnasika ane AdhyAtmika UMDANa ane caDANano pravAsakrama hovAthI yAtrA ja che. adhikAra, samajaNa ane vivekanA tAratamya pramANe dharmanA aneka artho manuSyajAtie karyA che; zAstromAM saMgharAyA paNa che. eka ja prasaMgamAMthI amuka kALe dharmano je artha phalita thAya te ja prasaMgamAMthI kALAMtare samajaNa, viveka ane prajJAnI vRddhi sAthe dharmanAM uttarottara sUkSma rUpo te ja vyakti kahyuM che, anubhave che ane e rIte dharmanA vizALa rUpanA anubhavanI yAtrA jAgarUka vyakti eka ja jIvanamAM kare che. prastuta lakhANo kAkAsAhebanI evI yAtrAnAM sAkSI che, te pratIti harakoI vAcaka karI zakaze.

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biMdumAM siMdhu * 161 siMdhumAM biMdu ane biMdumAM siMdhu evI prAcIna vANI che. pUrvArdhano artha samajatAM vAra nathI lAgatI, uttarArdha vize tema nathI. paNa uttarArdhanA e rUpakathI nirUpita karavAmAM Avato bhAva ke sUcita karavAmAM Avato artha jo ApaNI najara samakSa hoya to e rUpaka samajavuM sAva saheluM che. jaina zAstramAM varNana che ke koI vyaktimAM evI paNa labdhi-zakti hoya che ke te ekAda pada, ekAda vAkya ke ekAda sUtrane avalaMbI tenA upara vicAra kare che ane nija-prajJAno upayoga kare che tyAre te ekAda sUtra tene cauda vidyA jeTaluM vizALa jJAnasAmarthya arpe che. A varNana jhaTa jhaTa badhAne gaLe na paNa Utare, to paNa enI eka nAnI ane Adhunika AvRtti kAkAsAhebanAM A lakhANo pUrI pADe che. tethI ja to enA zaizavakAlIna sAva upekSya gaNAya evA najIvA saMskArabiMdumAMthI vicAra, parIkSaNa paripakva prajJAno siMdhu chalakAya che. keTalAka abhyAsIoe gujarAtI sAhityano dhuraMdhara lekhako jevA ke narasiMharAva, ramaNalAla Adine kendramAM rAkhI pIeca.DI.nI DigrI meLavI che. bIjA keTalAka atyAre paNa evA lekhakone kendramAM rAkhI evI DigrInI taiyArI karI rahyAnuM jANamAM che. tethI sUcana karavAnuM mana thAya che ke jo koI abhyAsI kAkAsAhebanA gujarAtI samagra sAhityane athavA ekAda kRtine athavA temanA aneka viSayo paikI ekAda viSayane kendramAM rAkhI evI DigrI mATe prayatna karaze to, huM mAnuM chuM ke, te potAnI yogyatAne anekamukhI vikasAvaze;, eTaluM ja nahi, paNa gujarAtI sAhityanI sAcI upAsanA karavA uparAMta pakjhAntIya vyaktie gujarAtI sAhityane keTaluM unnata karyuM che eno ajoDa dAkhalo upasthita karaze. - saMskRti, oNgasTa, 1952

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20. savagINa saMzodhana ane samAlocanA lagabhaga doDha varSa pahelAM Akho lakhAyela nibaMdha meM zrI. dhIrubhAI ThAkara pAsethI sAMbhaLelo. tyAre mArA upara maNilAla nabhubhAI dvivedInI asAdhAraNa zakti vize bahu UMDI chApa paDelI, ane e nibaMdhanI sarvAgINa saMzodhanadaSTi tathA taTastha samAlocanA vize paNa bahu Adara Upajelo, paraMtu te vakhate mAre kAMIka prAstAvika rUpe lakhavuM che evo koI cokkasa khyAla hato ja nahi. meM je lakhelo Akho nibaMdha sAMbhaLela, tenuM lagabhaga ardhaparimANa prastuta mudrita bhAgamAM Ave che. mULa nibaMdhamAM je ma. dvivedInA jIvanane sparzato bhAga hato te prastuta mudraNamAMthI bAkAta rAkhavAmAM Avyo che. ene lIdhe prastuta nibaMdhanuM kada bahu vadhatuM nathI ane mAtra sAhityika jIvana pUratI samagra carcA AvI jAya che. AthI vAcakavargane ekasAthe bojA jevuM nahi lAge ane vadhAre saMbhava evo che ke maNilAlanI sAhityika kRtio vize vAMcyA pachI lokonA manamAM temanA jIvana vize paNa UMDI jijJAsA uddabhave. A dRSTie jotAM prastuta nibaMdha pramANopeta ja lekhAya. thoDAMka varSo thayAM gujarAtamAM eka prathA zarU thaI che, je vadhAvI levA jevI che. te prathA eTale pIeca.DI.nA nibaMdha vAste arvAcIna yuganA koI ne koI viziSTa sAkSarane pasaMda karavA te. maNilAla gaI zatAbdInA gujarAtI viziSTa sAkSaromAM mUrdhanya sthAna bhogavavAnI yogyatA dharAve che. eTale maNilAlane laI koI pIeca.DI. karavA icche to e bahu ucita ja gaNAvuM joIe. zrIyuta dhIrubhAIe AjathI agiyAra varSa pahelAM maNilAla vize nibaMdha lakhavAno vicAra karyo ane kAma zarU karyuM. bahuzruta ane vizada daSTisaMpana sva. rAmanArAyaNa vi. pAThaka emanA mArgadarzaka hatA. viSaya ane mArgadarzakano kharekhara sumeLa gaNAya. temAM zrIyuta dhIrubhAIe nava varSanI satata tapasyAno umero karyo, eTale e yoga bahu subhaga nIvaDyo. prastuta nibaMdha e subhaga yoganuM ja pariNAma che. huM mArI zakti, samaja ane samayanI maryAdA jANavA chatAM prAstAvika rUpe kAMIka lakhavA prerAyo chuM te be dRSTie : eka to maNilAlanA sAhityanuM ane kAryanuM prastuta

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sarvAgINa saMzodhana ane samAlocanA * 163 nibaMdha dvArA je parizIlana thayuM te dvArA maNilAlanI asAdhAraNa pratibhA ane zaktinI mArA upara UMDI chApa paDI. ane bIjuM, zrI dhIrubhAIe nibaMdha lakhavA pAchaLa je vAcana, ciMtana ane viSayane pUro nyAya ApavA khAtara zakti ane samayanI paravA karyA vinA chUTIchavAI vikharAyelI prApya sAmagrIne meLavavA, temaja sarvathA aprApya jevI sAmagrIne zodhI teno upayoga karavA jahemata lIdhI che, tenI paNa mArA upara UMDI chApa paDI che. adhyayana, manana-ciMtana, tulanA, saMbaMdha dharAvatI sAmagrI je maLatI hoya teno upayoga ane aprApya hoya tenI zodha karavI, ItyAdi aneka aMgo saMzodhanakAryamAM Avazyaka che. prastuta nibaMdha sAMgopAMga vAMcatAM koI paNa vicArakane e daDha pratIti thayA vinA nahi rahe ke nibaMdhanA lekhake saMzodhanane sarvAgINa banAvavAmAM kazI kacAza rAkhI nathI. pratyeka viSayane lagatI kRtionI tulanA ane parIkSA karatI vakhate lekhake tenI mulavaNImAM keTalI taTasthatA vAparI che teno paNa khyAla vAcakane mULa nibaMdha ane sthaLe sthaLe karelAM TippaNo uparathI AvyA vinA nahi rahe. maNilAlane yathArtha samajavA mATe to A Akho nibaMdha ja dhyAnapUrvaka vAMcI javo joIe. gayA saikAnA e asAdhAraNa vidvAna, bahuzruta tema ja aneka viSayomAM svataMtra vihAra karanAra eka sAkSara hatA. tema chatAM, gaNyAgAMThyA vidvAno sivAya emane vize loko bahu ochuM jANe che. evI sthitimAM emano pUro yathArtha paricaya karAvato prastuta nibaMdha vidvAno uparAMta sAdhAraNa jijJAsuvargane paNa bahu upayogI thaze te vize mane zaMkA nathI. jo ApaNe ApaNA vicAraka ane lekhakavargano sAco ane spaSTa itihAsa sAcavI rAkhavo hoya, tema ja temAMthI preraNA meLavI navI peDhIe pragati karavI hoya, to jarUranuM che ke koI abhyAsI te te vyakti vize pUruM nirUpaNa kare. prastuta nibaMdha evA ItihAsanI eka sAcI kaDI banI rahe che, tethI AvakArapAtra che. prastuta nibaMdhamAM sAta prakaraNo che. paheluM prakaraNa saMskArapIThikA. bIjuM dharmatattvacarcA. trIjuM samAja, zikSaNa ane rAjakAraNane lagatuM. cothuM sAhityakRtione lagatuM. pAMcamuM gadyazailIne lagatuM. chaThuM kavitA vizenuM ane sAtamuM upasaMhAra. ogaNIsamA saikAnA prAraMbhathI tenA aMta sudhImAM AkhA dezamAM ane khAsa karI gujarAtamAM je pUrva-pazcimanA yoge navAjUnAno saMgharSa cAlato, tenuM saMskArapIThikAmAM saMkSapti chatAM sAMgopAMga nirUpaNa che. eka varga dezamAM evo hato, je zikSaNa, samAja, sAhitya, bhASA, rAjya badhAM kSetre pazcimanI zaktio ane tejasvitAthI aMjAI pAzcAtya saMskArono ananya bhakta thayelo; jyAre bIjo varga tethI sAva judI vRtti sevato. te varga evo rUDhicusta ke jANe pazcimamAMthI kAMI levA jevuM che ja nahi ane

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164 * parizIlana je cAlyuM Ave che tene ja vaLagI rahevuM, paraMtu trIjo varga - bhale te nAno hoya chatAM - evo hato, je ema mAnato ke pazcimamAMthI ghaNuM levA jevuM che, te lIdhA vinA bhAratIya saMskRti vadhAre udAtta banI paNa nahi zake. tema chatAM, te varga UMDI dRSTithI e paNa joI zakato ke pAzcAtya saMskArone AMdhaLiyAM karI jhIlavA ane pacAvavA emAM bahu jokhama che. te varga potAnA hajAro varSanA sAMskRtika vArasAnuM kharuM mahattva samajato. tethI te vArasAnA mUlyavAna ane sthAyI aMzone koI paNa rIte AMca na Ave evI rIte, paNa navA jamAnAmAM UbhA rahevA mATe je khUTatuM dekhAya tenI pUrti arthe, pAzcAtya saMskAavAhamAMthI badhuM ja levA taiyAra hato. maNilAla A trIjA varganA viziSTa pratinidhi hatA. eka to emaNe bhAratIya prAcInatama sAhityano sIdho paricaya karyo hato. e sAhityanI vividha zAkhAonI guNavattAnuM paNa emane bhAna hatuM. emanI pratibhA e joI zakatI ke bhAratIya sAhitya ane saMskArarAzimAM zuM zuM sthAyI tattva che. tethI emaNe potAnuM jIvanakArya nakkI karatAM pUro vicAra karI lIdho ane te pramANe AkhuM jIvana jarA paNa pIchehaTha karyA vinA vyatIta karyuM. pote svIkArela jIvanakAryanI siddhi arthe emaNe potAnA alpa kahI zakAya evA AyuSya daramiyAna eTalAM badhAM viSayo ane kSetro kheDyAM che ke teno vicAra karatAM mArA jevo mANasa to Abho banI jAya che. maNilAlane na hatI zArIrika svasthatA ke na hatI kauTuMbika ane jJAtijananI kazI anukULatA. eTaluM ja nahi, temane pramANamAM Arthika saMkaDAmaNa paNa hatI ja. potAnA svamAnI ane khuzAmata na karavAnI makkama valaNane lIdhe jyAM tyAM mArga mokaLo karavAnuM paNa temane mATe saraLa na hatuM. evI akathya agavaDo ane mUMjhavaNo vacce je vyaktie lagabhaga paMdara varSa jeTalA gALAmAM sAhitya ane jIvanane sparzatA badhA ja pradezone AvarI letuM gaMjAvara lakhANa - ane te paNa maulika - karyuM tenI zakti ane pratibhA keTalI haze tenuM to mAtra anumAna ja karavAnuM rahe che. kadAca A ja abhiprAyathI zrI. AnaMdazaMkara dhruva jevA parimitabhASI vidvAne temane vize ahobhAva darzAvelo ane prazaMsApuSpo varSAvelAM. saMskAra-pIThikAmAM pUrva-pazcimanA saMghaTTane lIdhe UbhI thayelI paristhiti ane temAMthI maNilAla jevAno kevI rIta uddabhava thayo e vastu yogya rIte carcavAmAM AvI che. e carcAmAM ogaNIsamA saikAnA pazcima bhAratanA sAMskArika itihAsanI badhI kaDIo jovA maLe che. ogaNIsamA saikAnuM tAdaza citra jovA icche tevA kaoNlejamAM bhaNatA vidyArthIone mATe A saMskArapIThikA pUratI che. ' bIjA prakaraNamAM dharma ane tattvajJAnane lagatA maNilAlanA lekho, pustako Adine laIne carcA karavAmAM AvI che. 'abhyAsa' nAmanI lekhamALA, "siddhAMtasAra' nAmanuM

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sarvAgINa saMzodhana ane samAlocanA : 165 svataMtra pustaka, prANavinimaya' nAmaka svataMtra pustaka ane gItAno sabhASya anuvAda ityAdi temanI badhI ja prApya kRtione laI lekhake vicAraNA karelI che. A vicAraNA karatI vakhate jyAM jyAM jarUra paDI tyAM tyAM sarvatra A dezanA tema ja paradezanA vidvAnonI kRtio sAthe tulanA paNa karavAmAM AvI che. e tulanA karatAM koI paNa sthaLe maNilAla vize atyukti karavAmAM nathI AvI ane chatAM maNilAlanuM dharma tema ja tattvajJAna vize maulika dRSTibiMdu zuM hatuM tenI spaSTatA karavAmAM AvI che. maNilAlanI mukhya dRSTi abhedalakSI hatI. te kevalabAdvaitane pAramArthika satyarUpe svIkArI teno vyavahAranA dareka kSetramAM kaI rIte viniyoga karavo e bhAvanAthI badhuM lakhatA-vicAratA. temanI advaita vizenI sthira dhAraNAne lIdhe ghaNA vyavahAru ane uparachallI dRSTi dharAvanArA lokone teo agamya jevA lAgatA. chatAM temaNe potAnuM vaktavya yukti, zAstra ane anubhavane AdhAre spaSTa karavAmAM kacAza rAkhI nathI, ema temanAM lakhANo vAMcatAM Aje paNa lAge che. AcArya dhruva cAlu saikAnA gujarAtI sAkSaromAM ziromaNi che, paNa temanAM lakhANomAMnI dharma tema ja tattvajJAna vizenI ghaNI vicAraNAonI pUrvapIThikA maNilAlanAM lakhANomAM maLI rahe che. ema kahI zakAya ke maNilAle carcelA dharma ane tattvajJAnanA muddAone AnaMdazaMkarabhAIe prasanna zailIe vadhAre spaSTa karyA ane vikasAvyA. nibaMdhanA lekhake maNilAlanI A zakti pArakhI temanI tadviSayaka kRtionuM samAlocana karyuM che ane jyAM maNilAlanA nirUpaNamAM ke vicAramAM kAMI kSati dekhAI tyAM te darzAvyuM paNa che. (dA. ta., juo pR. 105 paranI kAMta-maNilAla-vivAdanI samAlocanA. e ja rIte ramaNabhAI sAthenA vivAdamAM maNilAlanA prArthanA-viSayaka daSTibiMdunI TIkA; juo pR. 125-129) A ja prakaraNamAM zrI. ramaNabhAI nIlakaMTha ane kavi kAMta jevA sAthe thayelI maNilAlanI lAMbI carcAonI upara paNa nibaMdhalekhake pUro prakAza pADyo che. A kAmagIrI bajAvavA jatAM lekhakane aneka jUnI phAIlo sAMgopAMga uthalAvavI paDI che. ramaNabhAI jevA prakhara sAhityika ane kuzaLa vakIla sAthenI varSo lagI cAlelI carcAmAM zuM tathya che te lekhake nibaMdhamAM taTasthapaNe tAravI batAvyuM che (juo pR. 133-135). zrI. saMjAnAe muMbaI yunivarsiTImAM Apela vyAkhyAnamAM ramaNabhAI ane maNilAlanI skolara' tarIkenI tulanA karatAM je bhrama Ubho karyo che tenuM nirasana prastuta nibaMdhamAM ThIka ThIka dalIlathI karavAmAM AvyuM che; ane chatAMye, zrI. saMjAnAnI keTalIka TIkAno svIkAra paNa karyo che, je samAlocanAnuM samatolapaNuM sUcave che. (juo pR. 136-141) vaLI, e ja prakaraNamAM zrI govardhanarAma ane AnaMdazaMkara sAthe maNilAlanI dharma ane tattvajJAnanA viSayamAM tulanA paNa karavAmAM AvI che, je parathI maNilAlanuM

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166 - parizIlana dharma ane tattvaciMtananA kSetramAM gujarAtI vicAraka tarIke zuM sthAna che tene cokkasa khyAla maLe che. (juo pR. 14-152) samAja, zikSaNa ane rAjakAraNa jevA viSayomAM paNa maNilAla avyAhata gatie vicAre che ane lakhe che. e vizenAM temanAM pUrva ane pazcima, "nArI pratiSThA', "sudarzana gadyAvalimAMnA lekho Adi badhAM ja lakhANo laI lekhake te te kSetramAM maNilAlanI kevI dRSTi hatI ane teo samAja, zikSaNa ke rAjakAraNamAM zuM parivartana karavA icchatA te badhuM lAgatAvaLagatA vicArako ane cAlu praNAlIo sAthe tulanA karI darzAvyuM che. te kALe koI viziSTa sAkSara sIdhI rIte rAjakAraNanI carcA bhAgye ja karato, tyAre maNilAla e vize potAnI cokkasa dRSTi nirbhayapaNe rajU kare che, e jANatAM ja ema thaI Ave che ke gujarAte mAtra sAmAjika sudhArakone ja janma nathI Apyo, paNa eNe gaI sadInA rAjakIya dRSTie dabAyela sAkSaravargamAM paNa eka tejasvI mUrti janmAvI che. prakaraNa cothAmAM sAhityakRtionI samAlocanA che. temAM maNilAlanAM nATaka, navalakathA, Atmacaritra, nibaMdho, vivecanalekho, saMzodhana, bhASAMtarasaMpAdana Adi sAhityanI vigate ane muktamane carcA karI che. kAntA' nATaka vizenI carcA be bAbato. tarapha khAsa dhyAna kheMce che. eka to navalarAme kAntA' nATakanI karelI TIkAno je samartha javAba Apyo che te (juo pR. 198-201), ane bIjI e ke "kAntA' nATaka muMbaI kaMpanIe bhajavyuM te kevuM nIvaDyuM enI sAcI mAhitI tenA jANakAra vayovRddha suprasiddha naTa jayazaMkarabhAI suMdarI) pAsethI meLavI ApI che te (juo pR. 204). "nRsiMhAvatAra' nATaka e ja kaMpanInI mAgaNIthI racAyuM ane bhajavAyuM. teNe prekSako ane vidvAno upara je asara karelI tenI yathArtha mAhitI paNa te ja nATaka bhajavavAmAM pratyakSa bhAga lenAra zrI. jayazaMkarabhAIe pUrI pADI, enI paNa lekhake noMdha karI che, je mahattvanI kahevAya. nRsiMhAvatAra' adyApi aprakaTa che, paNa have thoDA ja vakhatamAM prakAzita thaze ane rasiko enI guNavattA paNa joI zakaze. gulAbasiMhanI carcA lekhake vistArathI karelI che. sva. navalarAma trivedIe enuM mUlyAMkana karavAmAM je bhUla karelI te darzAvavA laoNrDa liTanalikhita mULa aMgrejI navalakathA 'jhenonI'nAM avataraNo laI gulAbasiMhanA te te bhAganI savistara tulanA karI che, ane sAcI rIte sAbita karyuM che ke gulAbasiMha' joke ukta aMgrejI navalakathA uparathI lakhAyo che, paNa te nathI akSaraza: anuvAda ke moTe bhAge anuvAda, paNa "gulAbasiMha' e eka svataMtrarUpa rUpAMtara che. "sarasvatIcaMdranA prakAzana pahelAM ja gulAbasiMha' kakaDe kakaDe prasiddha thaye jato hato. maNilAlanI navalakAra tarIkenI zakti emAM spaSTa che.

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savagINa saMzodhana ane samAlocanA * 167 nibaMdhamAM maNilAlanA Atmacarita vize paNa izAro che. Atmacarita labhya chatAM Aja lagI pUrepUruM prasiddha thayuM nathI. nibaMdhalekhake ghaNI jahemata laI e AkhuM Atmacarita joI lIdhuM ane te uparathI prastuta nibaMdhamAM te vize carcA karI che. maNilAla pahelAM lakhAyela durgArAma ane narmadanAM Atmacarito jANItAM che, paNa maNilAlanuM Atmacarita taddana judI ja koTinuM che. emAM satyano bhArobhAra raNakAra che. lekhake gAMdhIjInA AtmacaritanA mukAbale maNilAlanuM Atmacarita kevuM gaNAya tenI nikhAlasa carcA karI che. maNilAla eka samartha nibaMdhakAra tarIke jANItA che. emaNe lagabhaga doDha hajAra pAnAM jeTalA nibaMdho lakhyA che. e nibaMdhonI parIkSA lekhake taTasthabhAve karI che ane narmada, ramaNabhAI, narasiMharAva ane ThAkora Adi sAthe tulanA karI tenI guNavattA paNa darzAvI che. maNilAle lagabhaga 240 jeTalAM pustakonuM avalokana-vivecana karyuM che. e avalokana mAtra sthaLa ke pahoMca pUratuM nahi, paNa te te pustaka barAbara vAMcI-samajI te vize potAne taTasthapaNe je sUcavavuM che te sUcavyuM che ane ghaNI vAra temaNe potAnA pratipakSI lekhakonAM pustako vize paNa UMco abhiprAya darzAvyo che. A vastu lekhake nibaMdhamAM uttama rIte rajU karI che. (dA. ta. juo pR. 259 parano anubhavikA' vizeno ullekha) bIjuM, badhAM kAmo uparAMta maNilAlanA je kAme mAruM mana vadhAre jItyuM che te kAma pATaNanA bhaMDAronuM avalokana-saMzodhana. maNilAla pahelAM TaoNDa, phArbasa, bulDara ane bhAMDArakare pATaNanA bhaMDAro avalokelA, paNa temanI pachI tarata ja maNilAla e kAmagIrI hAthamAM le che. bIjA badhA karatAM ochI sagavaDa ane nAdurasta tabiyata chatAM temaNe lagabhaga ATha mAsa lagI rAta ane divasa ekadhAruM bhaMDAronuM vyavasthita kAma karyuM. jyAre koI bhaMDAro ughADavA rAjI nahi, ane ughADe toya pUruM batAve nahi, besavAnI jagyA paNa aMdhArI ane bhejavALI, vaLI thoDA vakhata mATe bhaMDAra ughADe toya makAne likhita pothIo laI javA Ape nahi, nakala karanAranI paNa pUrI sagavaDa nahi, ItyAdi aneka muzkelIo vacce temaNe 12 bhaMDAromAMnA maLyA teTalA graMthonuM pAne pAne joI tenI muddAvAra vigate yAdI taiyAra karI. eTaluM ja nahi, paNa te uparathI sara sayAjIrAva pAse temaNe eka nivedana rajU karyuM. jemAM gAyakavADa sarakAre bhaMDAronA uddhAra vize zuM zuM karavuM, kayA kayA graMtho prasiddha karavA, kayAM kayAM bhASAMtaro karAvavAM ane kayA kayA graMthono mAtra sAra pragaTa karavo ItyAdi sUcanA hatI. e sUcanAne AdhAre ja sara sayAjIrAve prAcya vidyAmaMdira ane gAyakavADa orIenTala sirIjha e be

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168 * parizIlana pravRttio zarU karI, je uttarouttara vikasatI rahI che. maNilAla mAtra sUcanA karIne ja besI na rahyA, paNa temaNe jAte ja e kAma prAraMvyuM. tenA phaLarUpe "anekAMtavAdapraveza', jyAzraya", "kumArapALacarita', "SaDradarzanasamuccaya', bhojaprabaMdha', "zrutisArasamuddharaNa" Adi graMthonAM Adhunika gujarAtImAM sarvaprathama bhASAMtara prastAvanA saha prasiddha thayAM ane saMskRta-prAkRta prAcIna graMthonA bhASAMtara karavAno mArga mokaLo thayo. maNilAla potAnI sUcanAne mUrta rUpa ApavA prabaMdhaciMtAmaNi' vagere 19 graMthono sAra gujarAtImAM lakhI be bhAgamAM prasiddha karyo. e ja rIte temaNe bhavabhUtinAM traNe nATakonAM gujarAtImAM bhASAMtara karyA, jemAM mahAvIracarita' adyApi aprasiddha che ane thoDuM adhUruM paNa che. temaNe aMgrejImAM paNa aneka graMthonAM bhASAMtara ane saMpAdana karyA ane rAjayoga' jevo svataMtra graMtha paNa lakhyo. maNilAlanI A kAmagIrInuM nidarzana nibaMdhamAM vigate che ane jijJAsune preraNA paNa Ape che. maNilAle aMgrejImAM lakhAyela keTalAMka pustako uparathI potAnI Dhabe te te viSayamAM gujarAtImAM svataMtra pustako paNa lakhyAM che ane tarkazAstra tema ja mAnasazAstranI potAnA dArzanika jJAnane AdhAre navI paribhASAo paNa yojI che. A dRSTie temanA "nyAyazAstra' ane "cetanazAstra' e graMtho ghaNA upayogI che. maNilAla samartha gadyasvAmI tarIke oLakhItA to che ja, paNa temanI gadyazailInI guNavattA vize koIe adyApi vigate carcA-samAlocanA nathI karI, je A nibaMdhamAM pahelI ja vAra jovA maLe che. A carcA karatAM lekhake govardhanarAma, narasiMharAva ane ThAkoranI gadyazailInI vegavattA karatAM maNilAlanI vegavattA kevI caDiyAtI che e taTasthabhAve nirUpyuM che. munazIjInI vegavattA sAthe paNa maNilAlanI vegavattA tulanA karavAmAM AvI che ane lekhake batAvyuM che ke maNilAlanI vegavattAmAM je UMDANa ane paryeSakatA che, te munazIjInA lakhANamAM vega chatAM nathI dekhAtAM. maNilAlanI sarvadezIya vidyAvihAra karavAnI zaktie temane lakhANamAM prayojavAnI bhASA vize paNa lakhavA preryA che. temaNe bahu ja yathArtha rIte lekhakonA cAra varga pADI tenAM, samakAlIna jIvita lekhakomAMthI, udAharaNo paNa ApyAM che ane potAne AdaraNIya hoya evI manasukharAma jevI vyaktinI lekhanabhASA vize paNa nirbhaya TIkA karI che, jyAre potAnA pratipakSI manAtA ramaNabhAI jevAnI lekhanazailIne yathArtha pakSamAM mUkI AvakArI che. (juo pR. 301-303) maNilAla ciMtaka hovA uparAMta kavi paNa hatA. temaNe potAnuM kavikarma judI judI rIte ajamAvyuM che. temaNe geya DhALomAM bhajano lakhyAM che, to gajhalarUpe phArasI zailInAM kAvyo paNa racyAM che. vaLI temaNe thoDAMka vRttabaddha padyo paNa ApyAM che.

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sarvAgINa saMzodhana ane samAlocanA * 169 prastuta nibaMdha taiyAra karavA mATe chApAM ane sulabha-durlabha seMkaDo pustakono to lekhake yathAsthAna upayoga karyo ja che, paNa temaNe nibaMdha nimitte je aprApya sAmagrI meLavavA jahemata uThAvI che te saMzodhanakAryanA rasikane AkarSe tevI che. dhIrubhAIe maNilAlanI hastalikhita sAmagrI jyAM hoya tyAMthI meLavavA bahu yatna karelo. vaDodarAnA zrI. jagajIvanadAsa dayALajI, je maNilAlanA samakAlIna hatA, temanI pAse nRsiMhAvatAra'nI maNilAlanA hastAkSaranI pothI hatI; je anyatra taddana aprApya hatI. te pothI lekhake gajA uparAMta kharca karIne paNa kharIdI ane vadhArAmAM chapAvI paNa dIdhI. maNilAlanA pautrane zramapUrvaka samajAvI temane tyAM paDela ane jarjaritaprAya thayela maNilAlano mudritalikhita saMgraha meLavyo. temAMthI maNilAlanI hastalikhita ane durlabha cIjo maLI, jemAM temano patravyavahAra, vasiyatanAmuM ane aneka graMtho upara temaNe karelI noMdho ke TippaNono samAveza thAya che. temaNe Apela aMgrejI vyAkhyAno, je mAtra potA mATe ja chapAvela, tenI anyatra sarvathA aprApya evI nakalo maLI; jemake "dha nesesiTI oNpha spiriTyula kalcara', "dha DaoNkvIna oNpha mAyA' ityAdi. A Akho saMgraha gu. vi. sabhAmAM surakSati rahe te dRSTie nibaMdhalekhake maNilAlanA pautrane samajAvI tyAM soMpAvyo che. maNilAlanuM Atmacarita amuka aMze to 'vasaMtamAM AnaMdazaMkarabhAIe prasiddha kareluM, paNa e Atmacarita AkhuM potAnI pAse hovA chatAM temaNe sahetuka prasiddha nahi kareluM ane potAnA vArasadArone prasiddha na karavAnI sUcanA paNa karelI. A AkhuM Atmacarita maNilAlanI hastalipimAM che. te lekhake pUrepUruM joyuM ane teno prastuta nibaMdhamAM Avazyaka upayoga karyo che. saMzodhanakAryanAM rasa ane dRSTi vinA bhAgye ja koI parIkSAnA nibaMdhanI taiyArI karatI vakhate ATalo zrama le ane samaya kharce. "kaMI lAkho nirAzAmAM amara AzA chupAI che" e kAvya gujarAtIonI jIbhe ramatuM. atyAranA sinemAyuga pahelAM to jyAM tyAM e gavAtuM saMbhaLAtuM. e kAvya gAMdhIjIne eTaluM badhuM ruceluM ke temaNe enA upara vivecana lakhI AphrikAmAM hatA tyAre inDiyana opiniyana' patramAM prasiddha kareluM, paraMtu e vivecananI nakala durlabha hatI, je nibaMdhalekhake gAMdhIjInA putra zrI. rAmadAsabhAI pAsethI meLavI teno upayoga karyo che. eTaluM ja nahi, paNa e kAvyanI hastalikhita nakala AtmacaritamAMthI utArI lIdhI ane atyAra lagI je eno azuddha pATha cAlyo Avato tenuM zuddhIkaraNa paNa karyuM. je prastuta nibaMdhanA kavitAvALA prakaraNamAM Apela che. A zuddhIkaraNa khAsa dhyAna kheMce evuM che. jema ke, "jhaharanuM nAma le zodhI' e azuddha pAThane badale "jhaharanuM nAma le zodhI' ema zuddha pATha che.

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170 * parizIlana A uparAMta aneka sthaLe je tArIkhonI bhUla hatI te paNa nibaMdhamAM sAdhAra sudhArI mUkavAmAM AvI che. (dA. ta., juo pR. 170, 196, 215) AvI zramapUrNa kAmagIrIno khyAla pUro nibaMdha vAMcyA pachI ja AvI zake, paraMtu chevaTe eka bAbata kahevI joIe ane te e ke jijJAsu kAMI nahi to sAtamuM "upasaMhAra prakaraNa vAMce. eTale nibaMdhalekhaka potAnA viSayane kevo samartha nyAya ApI zakyA che teno khyAla bAMdhI zakAze. Akho nibaMdha evo akhaMDa pravAha vaheto jAya che ke nathI kyAMya bhASAalanA dekhAtI ke nathI vicAratruTi dekhAtI. A rIte parIkSAnI dRSTie lakhAyelo A nibaMdha ApaNA sAhityamAM eka viziSTa kRtino umero kare che, ane pIeca.DI.nI DigrI mATe nibaMdha taiyAra karavA icchanArane eka prerakarUpa paNa bane che.* * DaoN. dhIrubhAI ThAkara ema. e. pIeca. DI.nA pustaka "maNilAla nabhubhAI: - sAhityasAdhanAno pravezaka.

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21. jIvato anekAMta kalpanA, tattvajJAna ane dharma e traNa mAnavI jIvananI, bIjA koInA jIvanamAM na hoya tevI, vizeSatAo che. tema chatAM A traNe vastuo eka ja koTinI ke eka ja sarakhA mUlyavALI nathI. kalpanA karatAM tattvajJAnanuM sthAna UMcuM che; eTaluM ja nahi, paNa te sthAyI ane vyApaka paNa che. dharmanuM sthAna to tattvajJAna karatAMya caDhiyAtuM che, kAraNa dharma e tattvajJAnanuM pakva pariNAma phaLamAtra che. kalpanAo kSaNe kSaNe navI navI ane te paNa judI judI vyaktiomAM navInarUpe udbhave che. e badhI kalpanAo kAMI sthira nathI hotI tema ja sAcI paNa nathI hotI, tethI kalpanA karanAra vyakti paNa pote sevelI ane poSelI kalpanAo ghaNI vAra ane moTe bhAge pheMkI ja de che, ene e badalyA paNa kare che. jo koI vyakti potAnI kalpanAone satyanI kasoTIe nahi kasAyA chatAM sevyA ja ane poSyA ja kare, toya e kalpanAone bIjA loko svIkAratA ke apanAvatA nathI. tethI UlaTuM, jo koI kalpanA satyanI kasoTIe kasAtAM pAra Utare, temAM bhAMti jevuM na ja rahe, to evI kalpanA game te kALa, game te deza ane game te jAtinA manuSyamAM janmI hoya chatAM te kalpanA potAnI satyatAnA baLanA pramANamAM sarvatra svIkArAvA lAge che ane te kalpanA sthAyI bane che. AvI ja sthira kalpanAo tattvajJAna tarIke lekhAya che ane te ja kyAMya sImAbaddha na rahetAM sArvajanika ke bahujanagrAhya saMpatti bane che. mAnavI parIkSaNazakti je tattvajJAnane kasI satyarUpe svIkAre che, te ja tattvajJAna pachI kALakrame dhIrethI ke tvarAthI mAnavI AcaraNano viSaya bane che ane je tattvajJAna vivekapUrvaka AcaraNamAM Ave che, te ja mAnavavaMzano kharekharo vikAsaprada dharma banI jAya che. uparanI bAbata ekAda dAkhalAthI spaSTa karIe. jIva, AtmA, Izvara e che' evI eka kalpanA. te nathI' evI bIjI kalpanA. che toya badhA jIvo vastutaH eka ja che, teo vacce vAstavika bheda che ja nahi ane jIva tema ja paramAtmA paNa vastutaH nokhI nokhI vastu nathI evI kalpanAo eka bAju ane bIjI bAju jIvo badhAya vastutaH nokhA nokhA che, paramAtmA ane jIvo vacce kharekharI judAI ja che evI kalpanAo pravarte che. jyAre tethI taddana UlaTI jAtanI kalpanAo paNa pravarte che; te -

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172 * parizIlana ema mAne che ke Izvara to zuM, paNa AtmA jevI svataMtra ane sthAyI koI vastu nathI. AtmA e to pANInA parapoTA jevI pAMca bhUtonI banelI eka gatizIla ane daya AkRti mAtra che. A badhI ochevatte aMze kalpanAo che ema samajavuM joIe, kAraNa amuka kalpanAonA pakSano mANasa paNa kyAreka te kalpanAo choDI bIjA ja pakSamAM bhaLe che agara to baMne pakSothI taTastha rahe che. - e badhI kalpanAo badalAvA ane navuM navuM rUpa dhAraNa karavA chatAM tenI pAchaLa eka kadI na badalAya ane kadI paNa na bhUMsAya evI sthira paNa kalpanA che. dA. ta. mANasa to zuM, koI paNa prANI evuM nathI, jene "huM kAMIka chuM' evuM huMpaNAnuM bhAna na hoya, tema ja sukhaduHkhanA bhedanI lAgaNI ane sukha mATenI pravRtti temaja du:kha taraphano aNagamo na hoya. traNe kALamAM saune ekasarakhI rIte mAnya thAya evo A anubhava te ja tattvajJAnanI kakSAmAM Ave, kAraNa e anubhava mAtra vAstavikapaNAnI bhUmikA upara ja Ubho thayelo hoI TakI rahe che. temAM koIne kAMI vAMdho levA jevuM dekhAtuM nathI. huMpaNAnuM bhAna, sukhanI ruci, duHkhano aNagamo e anubhava saumAM ekasarakho ane sAco siddha thayo che, tene ja lIdhe temAMthI dharma janmyo che. sAcuM ja vicAravuM, vicAra ane samaja hoya tevuM ja bolavuM ane tevuM ja AcaravuM evo je satya-ahiMsA nAmano dharma manuSyajAtimAM udbhavyo che ne kALakrame tenAM aneka rUpe vikAsa thayelo che tema ja thato jAya che, tenA mULamAM pelo anubhava ja kAma karI rahyo che. jIva ke Iizvara hovA na hovAnI tema ja tenA nokhApaNA ke anokhApaNAnI game teTalI arasaparasa virodhI kalpanAo pravartatI hoya, chatAM koI prANI ke koI manuSya evo nathI ke potA pratye bIjAnA aNagamAkAraka vartanane pasaMda kare. e ja bIjA pAsethI potAnA taraphanA sadvartananI AzA bIjA pratye potAnA sadvartanane ghaTe che. e ghaDataravirodhI dhakkAothI moDe moDe janma ke samajapUrvaka jaladI janme e nokhI vAta, paNa AkhI mAnavajAta A ghaDatara tarapha DhaLI rahI che ane mAnavajAtimAM thayelA temaja thatA mahAna puruSo potAnI jIvanacaryAthI AkhI mAnavajAtane e ja rIte ghaDavA mathyA che ne mathI rahyA. che. tethI ja e ghaDatara dharmanA bIjA upasiddhAMtono mULa siddhAMta banI rahyo che. tattvajJAnano janma koI ne koI saMpradAyane AbhArI che. tattvajJAnanA vikAsa ane pracAramAM paNa saMpradAyono mukhya phALo che. e ja rIte dharmanA vikAsa ane poSaNamAM paNa saMpradAyono amuka hisso che ja, chatAM mAnavajAtanI TUMkI dRSTie e ja tattvajJAna ane dharmanA jharA jevA saMpradAyane sAMkaDo, baMdhiyAra tema ja melo paNa karI nAkhyo che. ajJAna ane mohamAMthI janmelI TUMkI dRSTi koI eka saMpradAya bahAra bIjA saMpradAyonA vAstavika anubhavane joI zakatI nathI. koI ene jovA kahe toya te Dare che, bhaDake che. pote potAnA tarIke mAnela saMpradAyamAM paNa e khullA manathI comeranAM

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jIvato anekAMta * 173 satyo joto nathI. AnuM nAma matAMdhatA ke sAMpradAyikatA che, manuSyajAtimAM matAMdhatAne lIdhe je pariNAmo AvyAM che, temane taddana TUMkamAM noMdhavAM hoya to A pramANe noMdhI zakAya : (1) te satyasiddha nahi thayela kalpanAone paNa tattvajJAna tarIke lekhI tene tattvajJAnanI koTimAM mUke che. () te bIjA koIe satya sAbita karela ane tattvajJAna tarIke lekhAya evA anubhavane paNa vicAratAM, apanAvatAM Dare che, pAcho paDe che. (3) tene je vAta potAnA ane bIjAnA saMpradAyamAM ekasarakhI hoya, te ekasarakhI nathI dekhAtI. eka ja bAbatane te barAbara hoya, chatAMya tene te potAnA saMpradAyamAM caDiyAtI ne khAmI vinAnI mAne che, jyAre bIjA saMpradAyamAMnI e ja bAbatane te prathama to svIkArato ja nathI ane svIkAre toya te khAmIvALI lekhI tene barAbarInuM sthAna ApI zakato nathI. () tene eka athavA bIjI rIte potAnI mAnyatAonuM zreSThapaNuM-pachI te vAstavikatAmAM hoya ke nahi-lokomAM manAtuM thAya e game che, ane evA zreSThapaNAne mAnavA-manAvavAnI dhUnamAM te bIjA koI paNa saMpradAyanI teTalI ja zreSTha bAbatoneteTalA ja kImatI anubhavone, bane teTaluM vadhAremAM vadhAre utArI pADavA prerAya che. (5) te AcaraNamAM game teTalo moLo hoya, potAnI badhI ja nabaLAIo jANato paNa hoya ane potAnA saMpradAyamAMnI sAmUhika kamajorIo jAte anubhavI vyaktigata dRSTie svIkArato paNa hoya, chatAM tene potAnA saMpradAyanAM pravartako, AgevAno ke zAstronI mahattA sacavAI rahe evuM ja manamAM thayA kare che ane bIjA saMpradAyonAM pravartako, AgevAno ane zAstronI laghutA thatI joI manamAM eka jAtano chUpo rasa vahe ane jAheramAM te laghutA dvArA potAnA saMpradAyanI mahattA sthApavA lalacAya, jene pariNAme khaMDana-maMDana ne vAdavivAda janme. - ATalI sAmAnya bhUmikA pachI have ApaNe ApaNA mukhya viSaya upara AvIe. anekAMta e jaina saMpradAyano mukhya siddhAMta che, je tattvajJAna ane dharmanA baMne pradezamAM samAnapaNe mAnya thayelo che. anekAMta ane syAdvAda e baMne zabdo atyAre sAmAnya rIte eka ja arthamAM vaparAya che. mAtra jaino ja nahi, paNa jenetara samajadAra loko jaina darzana ne jaina saMpradAyane anekAMtadarzana ke anekAMta-saMpradAya tarIke oLakhe - oLakhAve che. haMmezAMthI je loko potAnI anekAMta saMbaMdhI mAnyatAne eka abhimAnanI vastu lekhatA AvyA che ane tenI bhavyatA, udAratA temaja suMdaratAnuM sthApana karatA AvyA che. ahIM ApaNe jovAnuM e che ke anekAMta e vastu zuM

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174 * parizIlana che ? ane tenuM jIvaMtapaNuM eTale zuM? tema ja evo jIvato anekAMta ApaNI jaina paraMparAmAM sAmudAyika dRSTie kyAreya hato ne atyAre paNa che? anekAMta e eka jAtanI vicArapaddhati che. te badhI dizAothI, badhI bAjuthI khulluM evuM eka mAnasacakSu che. jJAnanA, vicAranA ane AcaraNanA koI paNa viSayane te mAtra eka ja tUTelI ke adhUrI bAjuthI jovA nA pADe che ane zakaya hoya teTalI vadhAremAM vadhAre bAjuethI, vadhAremAM vadhAre vigatothI ane vadhAremAM vadhAre mArmika rIte te sarva kAMI vicAravA, AcaravAno pakSapAta dharAve che. A teno pakSapAta paNa. mAtra satyanA pAyA upara ja baMdhAyelo che. anekAMtanuM jIvitapaNuM agara jIvana eTale tenI pAchaLa, AgaLa ke aMdara sarvatra satyanuM-yathArthatAnuM vaheNa. anekAMta e mAtra kalpanA nathI, paNa satyasiddha thayelI kalpanA hoI te tattvajJAna che ane vivekI AcaraNano viSaya hoI te dharma paNa che. anekAMtanuM jIvitapaNe emAM che ke te jema bIjA viSayone badhI bAjuthI taTasthapaNe jovA, vicAravA, apanAvavA prere che, tema e potAnA svarUpa ane jIvitapaNA vize paNa khullA manathI vicAra karavA pharamAve che. jeTaluM vicAranuM khullApaNuM, spaSTapaNuM ane taTasthapaNuM teTaluM ja anekAMtanuM baLa ke jIvana. jo anekAMtanA jIvananI uparanI vyAkhyA sAcI hoya, to ApaNe AgaLa ke pAchaLanAM koI paNa baMdhano svIkAryA sivAya taddana nikhAlasapaNe ene vize vicAra karavo joIe. A vicAra karatAM prathama prazno kAMIka nIce pramANe ubhave kharA (1) zuM AvI anekAMtadaSTi mAtra jaina paraMparAnA pravartako ane anuyAyIomAM ja hatI ane che, ke manuSyajAtimAM astitva dharAvatA bIjA saMpradAyonA pravartako ane anuyAyIomAM e pravartI zake? (2) paribhASA, vyAkhyA ane upayogano game teTalo bheda hovA chatAM jo vastugate anekAMtavicAra ane anekAMtavartana bIjA koI jenetara gaNAtA saMpradAyanA pravartako ke anuyAyIomAM hoya ane te svIkAra karavo ke sAMpradAyika abhinivezathI AMkha baMdha karavI? (3) anekAMtanA pAyA upara sthapAyela jaina saMpradAyamAM paNa anekAMta jIvana bIjA saMpradAyo karatAM vadhAre pramANamAM Utaryo na hoya, to jaina lokone anekAMta vize gaurava levAne kAMI kAraNa che ? athavA anekAMta vize gaurava levuM eTale zuM ? bIjA ane trIjA praznane prathama laIe. huM dhAruM chuM, "game tevo sAMpradAyika manano jaina haze toya ema bhAgye ja kaheze ke jena sivAyanA koI paNa saMpradAyanA pravartaka ke anuyAyImAM sAce ja anekAMta vicAra ke vartana hoya to teno svIkAra karatAM, tenA Adara karatAM acakAvuM. evo paNa koI jaina bhAgye ja nIkaLaze ke bIjA saMpradAyanA pravartaka ke anuyAyInA jIvanamAM Utarela hoya teTalo paNa anekAMta potAnA jIvanamAM

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jIvato anekAMta - 175 na hovA chatAM mAtra sAMpradAyika mAnyatAne kAraNe potAnA jIvanamAM gaurava le.' tyAre have prathama praznane aMge ja kAMIka vicAravuM ghaTe che. huM mArA vAcana ane ciMtanane pariNAme taddana spaSTapaNe joI rahyo chuM ke paribhASA zailI ane upayoganI paddhati game teTalI judI hoya, chatAMya prasiddha badhA ja jainetara saMpradAyanA pravartako ane keTalAka tenA anuyAyIo sudhdhAM anekAMtane avalaMbIne ja potapotAnI Dhabe vicAra pragaTa karI gayA che. ane huM ema spaSTapaNe joI zakuM chuM ke anekAMtadaSTie vicAra karavAnI zakyatA jo jaina saMpradAyanA pravartako ne anuyAyIomAM saMbhavita che, to teTalI ja zakayatA bIjA koI paNa judA nAmathI oLakhAtA saMpradAyanA anuyAyIomAM paNa saMbhavita che. eTaluM ja nahi, paNa ghaNI vAra to vyavahAramAM jaina karatAM jainetara saMskArI ane zikSita vyaktiomAM e zakyatA vadhAre pramANamAM dagocara thAya che. mArA A abhiprAyanI yathArthatA AMkavA icchanArane huM thoDIka sUcanAo karavA icchuM chuM. jo teo sUcanA pramANe vartI joze, to temane potAnI AMkhe e satya dIvA jevuM dekhAze. sahelAmAM sahelI ane sauthI prathama amalamAM mukAya evI sUcanA e che ke je jaino hoya te uttarAdhyayana mULa agara tenuM bhASAMtara vAMce. tenI sAthe ja bauddha saMpradAyanuM mAnya dhammapada ne vaidika saMpradAyonI mAnya gItA vAMce. vAMcatAM kevaLa eTalI ja dRSTi rahe ke dareka saMpradAyanAM te te zAstromAM cittazuddhi, saMyama, ahiMsA Adi sadgaNonI puSTi kevI ekasarakhI rIte karavAmAM AvI che. ethI AgaLa vadhI vadhAre jovA IcchanArane huM sUcanA karavA IcchuM chuM ke khuda tathAgata buddhe pote kayA arthamAM kriyAvAdI che ane kayA arthamAM akriyAvAdI che eno je khulAso karyo che ane je rIte anekAMtadaSTi jIvanamAM hovAnI sAbitI ApI che, tene jena anekAMta sAthe sarakhAvavI. te ja rIte pAtaMjala yogazAstra ke tenA karatAMya bahu jUnAM upaniSadomAM je adhikAra paratve anekavidha AdhyAtmika sAdhanAo batAvI che, tenuM jaina AdhyAtmika sAdhanAo sAthe tolana karavuM, jevuM ke AcArya haribhadra ane yazovijayajIe karyuM che. jarathotriyana, krizciyana ane islAmI dhArmika AjJAo sudhI na jAya, toya upara kahela bauddha ane vaidika zAstronA jaina zAstro sAthenA tolanathI darekane e khAtarI thaI jaze ke satya ane tenI vicAradRSTi koI eka ja paMthamAM baMdhAI rahetI nathI. A muddAnI vadhAre spaSTatA karavA icchanArane huM eka bIjI paNa sUcanA karavA IcchuM chuM ane te e che ke teNe samAna darajjAnA amuka mANaso sarakhI saMkhyAmAM dareka saMpradAyanA anuyAyIomAMthI pasaMda karavA, paNa teNe e pasaMda karela vyaktionI jIvanacaryA ne vicArasaraNI taTasthapaNe noMdhavI. pasaMda karAyela sarakhA darajjAnA vyApArIo hoya ke vakIlo, DaoNkTaro hoya ke zikSako, kheDUto hoya ke nokaro, A badhAnA paricayathI parIkSaka joI zakaze ke vArasAmAM anekAMtadaSTi maLavAno dAvo karanAra ne te bAbata vadhAre gaurava lenAra

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176 * parizIlana jaino karatAM jainetaro keTale aMze UtaratA che, caDiyAtA che ke lagabhaga barAbara che. jIvato anekAMta ApaNane jAgatA rahevA, potAnI jAtane ke bIjAne anyAya na karavA pharamAve che. eTale ApaNe mAtra sAMpradAyika abhinivezane lIdhe potAnA saMpradAya vize tema ja bIjA saMpradAyo vize je aghaTita vidhAno karyA karIe chIe tethI bacatAM rahevuM e ApaNo prathama dharma che. have ApaNe tapAsavAno chello muddo bAkI che ke jIvato anekAMta sAmudAyika dRSTie jaina paraMparAmAM kyAreya hato ane Aje paNa che? A praznano javAba lAge che tevo agharo nathI. ema to dareka jaina mAne ane kahe ja che ke anekAMta e mukhya jaina siddhAMta mAtra tAttvika ja nahi, paNa vyAvahArika sudhdhAM che. eno artha e thayo ke tattvajJAnanA vicAadezamAM agara jIvananA pratyeka kAryakSetramAM jo anekAMtano upayoga thAya, to te bIjI koI paNa dRSTi karatAM vadhAre salAmata tema ja upayoga karanArane vadhAremAM vadhAre samAdhAnakAraka nIvaDe che. ApaNe jaina paraMparAnAM badhAM ja kSetromAM A kasoTI lAgu pADI jovuM joIe ke anekAMtadaSTie temAM keTalo jIvaMta phALo Apyo che ne atyAre keTalo phALo Ape che. jIvananA dharma, karma, sAhitya, samAja ane rASTra eTalA vibhAgo karI vicAra karIeprathama ApaNe joIe ke jaina paraMparAnA dhArmika jIvanamAM anekAMtanuM sthAna zuM rahyuM che ne atyAre zuM che? bhagavAna mahAvIra pahelAMnA samayanI vAta jatI karIe. mAtra temanA pachIno Aja sudhIno dhArmika itihAsa tapAsIe to spaSTa jaNAze ke anekAMtane potAnA sarvazreSTha siddhAMta tarIke sthApanAra AcAryo ke vidvAno potAnA jIvanamAM anekAMta bhAgye utArI zakyA che. enA purAvA vAste bahu dUra javuM paDe tema nathI. digaMbara ane zvetAMbara be mukhya phirakA tarapha prathama najara karo. zvetAMbara phirakAmAM evuM kayuM tattva che ke jene lIdhe digaMbarone juduM ja rahevuM paDe ? agara digaMbaromAM evI kaI bAbata che ke je zvetAMbarone alaga rAkhe ? koI utkaTa tyAgI digaMbara phirakAmAM thayo hoya, to zuM tevo tyAgI zvetAMbara phirakAe nathI janmAvyo ? zvetAMbara phirakAnA vastradhAraNathI zithilatA AvatI ja hoya, to digaMbara phirakAmAM zithilatAnuM nAma paNa hovuM na ja joIe. digaMbara zAstro ane zvetAMbara zAstro vacce oLaMgI na zakAya evI khAI to zuM eka lITI paNa nathI ke je baMnene maLatAM, ekarasa thatA roke. je baMne phirakAo AkhA jagatane sukha ane zAMti pUrAM pADanAra tarIke anekAMtano upadeza karavA nIkaLyA che ne pahelethI ja baMne phirakAnA vidvAno zAstromAM anekAMtanuM nagAruM vagADatA AvyA che, te baMne kyAre paNa maLyA che kharA ? anekAMte temane arasaparasa bheTavyA che kharA? temanA tIrthakalaho anekAMte patAvyA che kharA? je phirakAo ke je phirakAnA agresara vidvAno ane AcAryo potAnI aMdaranA taddana sAmAnya

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jIvato anekAMta * 177 jevA matabhedone zamAvI zake, teomAM anekAMtanuM tattvajJAna ne ekAMtamaya. dharma che ema koNa kaheze ? ThIka bhalA, ethI AgaLa cAlI joIe. thoDI vAra ema mAno ke anekAMtadaSTi mAtra eka jaina phirakAne varI che, to pachI phirakAnA anuyAyIone ApaNe jarUra pUchIzuM ke bhAIo! tamArA zvetAMbara ke digaMbara koI eka ja phirakAmAM pahelethI ja Aja lagI gaNa-gacchanA nAnA nAnA aneka vADAo kema paDyA ke je vADAo ekabIjAthI dUra rahevAmAM ja mahattva mAnatA AvyA che ? zuM anekAMta e sAMdhanAra che ke bhAgalA paDAvanAra che? jo bhAgalA ja paDAvanAra hoya, to tamAruM sthAna duniyAnA bIjA koI paNa UtaratAmAM UtaratA paMtha karatAM caDiyAtuM nathI. sAMdhanAra hoya, to tame potAnA phirakAmAM paDatA nAnA nAnA bhAgalAone paNa sAMdhI na zakavAne kAraNe jIvanamAM anekAMta utArI zakyA nathI, anekAMtane jIvato rAkhI zakyA nathI. bahu jUnA vakhatanI vAta jatI karIe ane chellAM pAMcaso varSanA navA phAMTAno ja vicAra karIe, toya jaina paraMparAmAM dhArmika jIvana anekAMta vinAnuM ja jaNAze. sthAnakavAsI phirakAne pUchIe ke tame prathamanA be phirakAthI judA paDI anekAMta siddhAMta jIvato rAkhyo che ke tenI cUMthAyelI kAyAnA vadhAre kaTakA karyA che? jo sthAnakavAsI phirakAe potAnAM nAnAMmoTAM ToLAMne sAMdhavA pUrato ane oghAnI dazIo Ama bAMdhavI ke tema bAMdhavI tenA eka nirNaya pUrato paNa anekAMta jIvI batAvyo hota, to eTalo to saMtoSa thAta ke jIvanamAM anekAMtanI hatyA karanAra prathamanA be phirakAo karatAM A navA phirakAe kAMIka anekAMtanuM jIvana bacAvyuM, paNa ApaNe to bhUtakALanA itihAsa ane vartamAna jIvanamAM joIe chIe ke cha koTi, ATha koTinA bolanI saMkhyA pUratA agara amuka pATho bolavA na bolavAnA bheda pUratA, athavA keLAM khAI zakAya ke nahi te pUratA, agara paryuSaNa parva amuka tithie karavAM na karavAM pUratA anaMta jhaghaDAo vadhArI anekAMtanA aneka aMta karI nAkhyA che. TUMkamAM, jaina paraMparAnA dhArmika ItihAsamAM anekAMta jIvato to najare ja paDato nathI. hA, kalpanAmAM teNe anekAMta eTale lagI vistAryo che ke anekAMtanuM poSaNa karanAra eka khAsuM svataMtra sAhitya sarjAyuM che, paraMtu A sthaLe e vAta khAsa bhArapUrvaka noMdhavA jevI che ke anekAMtanI vyAkhyA karatAM AcAryoe ne vidvAnoe je udAharaNo ne dAkhalAo ApyAM che ne hajue Ape che, te udAharaNo vALanA agra upara nAcI zakAya ke nahi e praznonA manoraMjaka javAba jevAM che. AkAzane phUla che - paNa e sAbitI sudhI anekAMta gayo che, paNa maMdiro judAM hovA chatAM eka ja tIrthamAM zvetAMbara digaMbaro suleha saMpa ane pUrNa samAdhAnathI rahI zake ke nahi ane rahI zake to kevI rIte, tema ja na rahI zake to kevI rIte - eno nirNaya karI khulAso ATalA jhaghaDAzAstranA anubhavane pariNAme paNa anekAMta mahArathIoe haju lagI Apyo nathI. dhArmika jIvanamAM cheka ja chinnabhinna thayelA ane

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178 * parizIlana najIvI bAbatamAM paNa zvAna ke mahiSa yuddha karanAra dharmavidvAno jo potAnI paraMparAmAM anekAMtadaSTi ke anekAMtajIvanano dAvo kare, to emaNe AMkha ADA pATA bAMdhyA che, je bIjAne ne potAne jovA nA pADe che, ema ja kahI zakAya. karmapradeza eTale dhaMdhAnuM kSetra. dhaMdhAmAM anekAMta lAgu paDI zake ke nahi e praznano uttara jaino kadI nakAramAM na ja Ape. have ApaNe joIe ke temaNe dhaMdhAnA kSetramAM anekAMta kayAM lagI poSyo che ? jIvana jIvavA aneka vastuo joIe, kAma paNa aneka jAtanAM karavAM paDe. ApaNe jaina paraMparAne pUchIe ke tAre nabhavuM hoya to kaI cIja vinA ane zenA vinA cAlaze? ane tema chatAM ApaNe joIe chIe ke jeno eka ja dhaMdho zIkhyA che ne eka ja dhaMdhA tarapha dhasya jAya che. te dhaMdho che vyApAra ke nokarIno. zuM jenone khetInI jarUra nathI? zuM vahANavaTA ke vimAnI sAhasonI jarUra nathI? zuM Atma ane pararakSaNa mATe kavAyatI tAlImanI jarUra nathI? zuM temane potAnI svacchatA mATe ne potAnA Arogya mATe bIjAonI svacchatA ane Arogyano ja bhoga levo ghaTe ? ApaNe jene lokono dhaMdho ane tene pariNAme temanI kacarAtI jatI zArIrika, mAnasika zaktino vicAra karIzuM, to ApaNane spaSTa jaNAze ke jeno dhaMdhAnA kSetranI bAbatamAM ekAMtI thaI gayA che. emane sAruM anAja, sArAM phaLo ane svaccha dUdha ghI joIe, paNa enA utpAdaka dhaMdhAo e na karI zake ! eTale anekAMtano vicAra mAtra vidvAno ne dharmaguruo pUrato ja che, ema emaNe mAnI lIdheluM hovAthI te pratyakSa jIvanamAMthI sarI gayo che. sAhityano pradeza laIe. jenono dAvo che ke anekAMta jevI vizALa ane udAra dRSTi bIjI ekeya nathI, ane chatAMya ApaNe haMmezAM mAtra gRhastha jainone ja nahi, paNa tyAgI ane vidvAna jaino sudhdhAMne sAhityanI ekeeka zAkhAmAM bIjAne hAthe pANI pItAM ne bIjAnA pramANapatrathI phulAtAM tema ja bIjA saMpradAyanA vidvAnonuM na chUTake anusaraNa karatAM joIe chIe. je anekAMtadaSTi aneka bAjuothI aneka vastuonuM aneka rIte jUnuM navuM jJAna saMcita karavA prerI zake, te ja anekAMtadaSTinI himAyata karanAra vargamAM jyAre sAhitya-upAsanA ane vidyA-upAsanAnI bAbatamAM ATaluM badhuM pAmarapaNuM dekhAya, tyAre ema kayo mANasa mAnI zake ke jaina paraMparAmAM anekAMtadaSTi jIvatI che ? have samAjakSetra laI vicArIe. samAjanuM mULa lagnasaMsthA che. eno asalI uddeza e che ke mANasa potAnI zaktinA niraMkuza Avegone maryAdita ane vivekI niyamana dvArA kAbUmAM laI teno evI rIte viniyoga kare che ke jethI samAjataMtu cAlu rahe ane te uttarottara vadhAre aspRdayavAna bane. A uddezAnI daSTie lagnasaMsthA mAMgalika ja nahi, paNa pavitra temaja AzIrvAdarUpa paNa che. jo ethI viparIta mAtra

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jIvato anekAMta * 179 dehavAsanA prerita lagnasaMsthA cAle to e nathI mAMgalika ke nathI pavitra, UlaTI zAparUpa che. jyAM lagI Avo viveka jAgarUka rahe che ane tenuM ja poSaNa vicArako dvArA karavAmAM Ave che, tyAM lagI anekAMta e saMsthA paratve jIvato che ema kahI zakAya. ApaNe bhUtakALano itihAsa ane vartamAna ApaNA samAjanuM mAnasa joIe, to ApaNane jaNAze ke A bAbatamAM anekAMta jIvita rahyo nathI. jainasamAjamAM vicArakonuM mukhya sthAna tyAgIo bhogavatA AvyA che. tyAgIonI A saMsthA mAtra eka ja Azrama upara bhAra ApatI AvI che ane atyAre paNa e ja rIte bhAra Ape che. tethI e lakhANamAM ke upadezamAM jyAM ne tyAM ke jyAre ane tyAre eka ja vAta kahetI AvI che ke lagna e to nakAmI upAdhi ane baMdhana che tema ja apavitra che. Avo satata upadeza ane pracAra hovA chatAM prakRtithI ja je saMsthA samAja sAthe saMkalita che, te nAbUda thaI nathI ane thavAnI paNa nathI, paraMtu AvA ekAntika upadezanuM samAjamAnasa upara eka pariNAma e AvyuM che ke lagnasaMsthA nabhAvye jAya che, paNa jANe parANe gaLe Dhola bAMdhyo hoya te rIte ja te tene bajAve che. eka bAju Avego ane pharajo utsAhabhera vyaktione lagna tarapha prere che ane bIjI bAju tenA manamAM UMDe UMDe vArasAgata lagnanI apavitratAnA vivekazUnya saMskAro poSAtA jAya che. pariNAme kauTuMbika jIvanamAM jyAre aneka jAtanI javAbadArInA prasaMgo Ave che tyAre mANasa vivekadRSTi na hovAthI moTe bhAge kaMTALI yogya rastA kADhavAne badale lagnasaMsthAnI apavitratAne smaraNe kauTuMbika jIvanane niMde che ane bhArarUpa gaNe che. jo evo mANasa kuTuMbamAM rahe che, to te tenuM kAMI lIluM nathI karato. jo te kuTuMba choDI yoga le che, toya te ghaNI vAra e yogane bhogathI kharaDe che. eNe apavitratA ke pavitratA kyAM rahe che e prathamathI ja jANyuM na hatuM. eNe to mAnI lIdheluM ke kuTuMbabaMdhana e apavitra che ane kuTuMbathI chUTAcheDA e pavitra che. jo enAmAM jIvaMta anekAMtanA saMskAro prathamathI ja siMcAyA hota, to te ema mAnata ke pavitratA ke apavitratA e baMne manogata ja che ane tethI te mananA pavitrapaNA upara bhAra ApI tene sAcavavA ane poSavAno prayatna karatA ane pariNAme te lagnasaMsthAnA uddezane jIvanamAM utArI zakata ane potAnI nabaLAI lagnasaMsthA upara na lAdata. Aje to bhogavAsanAnI prabaLatA, je manogata eka apavitratA ane bhAre nabaLAI che, te ja lagnasaMsthAnI javAbadArIonI dRSTi ke tyAgI saMsthAnI javAbadArIonI daSTie cheka nabaLo paDyo che. bIjo prazna UMcanIcanI bhAvanAno che. jyAre janma, sattA ane saMpatti AdinI bAhya dRSTie UMcanIcatA mAnavA-manAvavAno sanAtana dharma purajozamAM hato, tyAre bhagavAna mahAvIra ane tathAgata jevAe caDatA-UtaratApaNAnI kasoTI saguNanuM tAratamya che e vAta potAnA vyavahArathI samAja sAme mUkI. A vize jIvaMta anekAMtanuM

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180 * parizIlana ja dRSTibiMdu hatuM te vIranA vArasadAro ApaNe na samajI zakyA ke na tene vyavahAramAM sAcavavA mathyA. banyuM ema ke mAtra dharmakSetra ja nahi, paNa karma ane samAjakSetre paNa ApaNe pAchA purANA sanAtana dharmanI UMcanIcanI bhAvanAmAM ja saMDovAyA. yogyatAne vadhAravA ane phelAvavAnA prayatna dvArA je dalita ane patita jAtiono uddhAra karavAnuM kAma mahAvIre vArasadArone soMpyuM hatuM, te kAma karavAne badale vArasadAro pAchA ame caDiyAtA ne tame UtaratA, e ja bhAvanAnA vamaLamAM paDI gayA. emaNe brAhmaNone vaLato javAba Apyo ke brAhmaNa jAti ucca nathI. brAhmaNa jAtinA sadgaNone apanAvyA sivAya ene UtaratI mAnavA-manAvavAnuM kAma eka bAju cAlu rahyuM. bIjI bAju prathamanA dalita ane patitone vyavahAramAM nIca mAnavA-manAvavAnuM paNa cAlu rahyuM, sthiti tyAM lagI AvI ke jainasamAja mAtra sthAnabhede utpanna thayelA osavAla, poravAla, zrImAla Adi aneka jAti-upajAtionA bhAgalAmAM vaheMcAI gayo ane nAnA nAnA goLamAM vaheMcAI kSINavIrya thavA lAgyo. visA dasAne UtaratA gaNe, dasA pAMcAne ane pAMcA aDhAiyAne. saMskAra, umara ane bIjI badhI yogyatA hovA chatAM eka jAtano bIjI jAta sAthe ane eka goLano bIjA goLa sAthe lagnavyavahAra TUMkAyo. lagna ane bIjI jarUrI bAbatomAM jaina samAja bIjA samAjo sAthe chUTAcheDA karye jato hato, ane vadhArAmAM te aMdaroaMdara paNa saMbaMdha poSavAne badale toDavA lAgyo. saMkucitapaNAnuM jhera mAtra lagnasaMbaMdhanA viccheda sudhI ja na aTakyuM, paNa teNe dharmakSetramAM paNa praveza karyo, zvetAMbara ane digaMbaronA lagnasaMbaMdho vicchanna thayA ane digaMbara phirakAmAM to A vize eTale sudhI asara karI che ke te samAjano pratiSThita paMDitavarga digaMbara dasAbhAIono pUjA-adhikAra paNa kabUlato nathI. dasA komano digaMbara game tevo saMskArI ke vidvAna hoya, paNa te sarvasAmAnya maMdiromAM pUjA-adhikAra meLavI zakato nathI; eTaluM ja nahi, paNa jo teNe kayAMya eve sthAne pUjA karI, to tene bIjA varga dvArA korTe ghasaDavAnA dAkhalAo paNa Aje bane che. e anekAMte saguNone ja ekamAtra nirabhimAna uccatAnI kasoTI kahela, te ja anekAMta nidmANa thatAM Aje bhAIomAM na saMdhAya evA bhAgalA pADI rahyo che. chelle rASTrIyatAno pradeza upasthita thAya che. jaina samAjano tyAgIvarga ApameLe dIrghadRSTipUrvaka kyAre paNa rASTrabhAvanA poSato rahyo hoya ema itihAsa jotAM jaNAtuM nathI. alabatta, koI parAkramI ane samajadAra nararatno samAjamAM pAke ane teo mukhyapaNe potAnI sUjhathI rASTroddhAranuM kAma kare ne temAM jaza meLave, to pAchaLathI jena tyAgI ane vidvAna varga paNa tenA rASTrakAryanI yazogAthA gAya ane prazasti race. bhAmAzAha pratApane madada kare tyAra bAda tenI yazogAthA Aja sudhI paNa gavAtI ApaNe sAMbhaLIe chIe. jovAnuM e che ke A rASTrakAryanI prazaMsA svavicAprerita

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jIvato anekAMta - 181 che ke te lokapravAhanuM anusaraNa che ? jo vastupAla, bhAmAzAha ke bIjA koI paNa tevA vI2nA rASTrodvArakAryane anekAMtanA vivekamAM dharamULathI ja sthAna rahyuM hota to te viveka jaina samAjamAM evuM kArya satata cAlu rAkhavAnI ane poSavAnI pre2NA Apata, paNa ApaNe ethI UlaTuM joIe chIe. koI paNa tyAgI ke dharmazAstrI paMDita rASTrakathAne vikathA kahIne utArI pADe che ane rASTrIya pravRttine rAjyaviruddhAtikrama-aticAra kahIne temAM joDAtA utsAhI yuvakone hatotsAha kare che. eka yuga evo hato ke jyAre rASTrakArya ane rASTrIya pravRtti e zabda sAMbhaLatAM ja kAnamAM zastrano khaNakhaNATa saMbhaLAto. te vakhate ahiMsAnA upAsako evuM pratipAdana karatA ke jaina dharma ahiMsAmUlaka hovAthI hiMsA sAthe saMkalita rASTrakArya ke rASTrakrAMtimAM sAco jaina kevI rIte joDAI zake ? tarata ja bIjo yuga evo Avyo ke rASTrotthAnanI pratyeka pravRtti ahiMsA upara goThavAI ane te dRSTie calAvavAmAM AvI. A vakhate ahiMsA siddhAMtano ananya dAvo karanAra keTalAka tyAgIo ane paMDito kahevA lAgyA che ke rAjakIya pravRtti yA rASTrIya pravRttimAM ahiMsAnuM pAlana zakya nathI. ahIM prazna e che ke ahiMsAnuM pAlana cAM ane kevI rIte zakya che, e te pakSakAroe jaNAvavuM joIe. jo rASTrIya pravRttimAM emane ahiMsAnI zakayatA na jaNAtI hoya to sAmAjika ane kauTumbika pravRttimAM enI zakayatA kaI rIte saMbhave ? chevaTe to evA vicArakone mate ahiMsAnI zakayatA ekamAtra munimArga ane muni-AcAro sivAya anyatra saMbhavavAnuM bhAgye ja phalita thaze ane munimArga ke muniAcAra eTale chevaTe ekAMtika nivRtti ke niSkriyatA evo ja artha phalita thaze, jenuM mUlya terApaMthanI nivRtti karatAM jarA paNa vadhAre siddha nahi thAya. dAnano niSedha sArvajanika hitapravRttino niSedha; eTaluM ja nahi, paNa jIvadayApAlana sudhdhAMno niSedha, e terApaMthanI nivRtti; ane bIjI bAju AvI nivRttinA saMskAra sevato gRhasthavarga bane teTaluM vadhAremAM vadhAre dhana vagara mahenate ke ochAmAM ochI mahenate saMgharavAnI vRttivALo rahe. A ahiMsA keTalI suMdara ! bIjAonI sukhasagavaDane bhoge saMgrahAtA dhana upara guruvarga nabhe, paNa te ja dhanano samucita viniyoga karavAno upadeza sudhdhAM ApavAmAM te pApa mAne AvI ahiMsAnI viDaMbanA ahiMsAnuM svarUpa na samajavAne lIdhe ochevatte aMze AkhA samAjamAM pravarte che. rASTrIya pravRtti, je atyAre ahiMsAmUlaka zarU thaI che, temAM khAdInuM sthAna che. kapaDAM paheravAM ja che, to pachI yaMtraniSpanna ane paradezI kapaDAM kharIdI te vATe dhananA durupayogano mArga khullo karavo emAM ahiMsA che ke khAdI aMgIkAra nirudyogIone be koLiyA anna pUruM pADavAnI samaja dAkhavavI emAM ahiMsA che ? e ja rIte rASTrIya pravRttinuM bIjuM aMga dalita jAtiono uddhAra che. koNa evo samajadA2 ahiMsAvAdI haze, je A pravRttine sarvathA ahiMsAmUlaka nahi mAne ? ane chatAM ApaNe joIe

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1820 parizIlana chIe ke jaina samAjanA ahiMsopAsakoe A pravRttine cheka ja avagaNI che. je dezamAM janmavuM, rahevuM ane nabhatuM, je varganA khabhA ane pITha upara besavuM ne jIvana TakAvavuM, te deza ane te varganI sukhasagavaDano prazna Ave ane te paratve potAnuM rUDha vartana badalavAno prazna Ave tyAM nivRttinI vAto karI ke bIjo tarkavAda upasthita karI potAnI jAtane bacAvI levI e AcAramaya anekAMta mRtyughaMTa nahi to zuM che ? jaina samAjane bIjA samAjonI peThe jijIviSA che. te jIvato Avyo che ane hajI paNa jIvaze. jIvana e chevaTe parANe paNa samanvaya ke samAdhAnI vinA zakya ja nathI. eTale jainasamAjamAM e samajAya ke samAdhAnarUpa anekAMtane sthAna na ja hatuM ke AgaLa sthAna nahi rahe ema to na ja kahI zakAya. A sthaLe je kahevAno Azaya che te eTalo ja che ke parANe, aNasamaje ke bIjAnI dekhAdekhIe AcaravAmAM Avela anekAMta e nathI hoto tejasvI ke nathI banato prANapada, jaina paraMparAe jo lAMbA kALa lagI anekAMta vicAro sevyA hoya ane te vizenuM DhagalAbaMdha sAhitya racyuM tema ja popyuM hoya, to bIjA badhA samAjo karatAM tenI pAsethI vadhAremAM vadhAre jIvaMta anekAMtanA pAlananI koI AzA seve, to e bhAgye ja ajugatuM kahevAya. emAMya jyAre dezamAM koI evo prAjJa manuSya pAke ke jenI samagra vicArasaraNI ane kAryapaddhati jIvatI anekAMtadRSTi upara ja racAI ane ghaDAI hoya ane te ApaNI sAme hoya, tyAre ene oLakhatAM ane apanAvatAM anekAMtavAdIo saheje paNa pAchA paDe, to ema kahI zakAya ke anekAMtavAdanA anuyAyIomAM te vAda jIve che ? - zrI mahAvIra jaina vidyAlaya, rajata mahotsava graMthamAMthI udbhuta.

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22. vaTabIjano vistAra sosAyaTInA prayAsono A ahevAla aneka dRSTie bodhaprada ane rasadAyaka che. keLavaNImAM rasa letA ke bIjI rIte jijJAsA dharAvanAra vAcakone A dvArA ghaNI jANavAjoga bAbatonI mAhitI pUrI pADavAmAM AvI che. eka rIte A ahevAla TUMko che, paNa e evo zRMkhalAbaddha ane yathArtha hakIkatothI bharelo che ke e vAMcavA mAMDyA pachI pUro karyA vinA bhAgye ja aTakI zakAya. ahevAlamAM je je kahevAmAM AvyuM che tenI yathArthatAnAM nidarzaka pAchalAM pariziSTa paNa eTalAM ja agatyanAM che, tethI A ahevAla vizeSa AvakArapAtra bane che. mArA jevA zikSaNamAM rasa dharAvanAra paNa evA keTalAya haze ke jeo ahevAlamAM varNavelI nAnI moTI bAbato vize sAva ajJAna nahi ne adhUruM jJAna dharAvatA haze. keLavaNInA koI paNa kSetramAM kAma karanAranA mATe to A ahevAla eka dIpikAnuM kAma Ape evo che, ema mane lAge che. koI vyakti phAlelakUlela ane vistarela vaDanuM jhADa ane enuM bIja e baMnenI sarakhAmaNI kare to ene prathama darzane ema ja lAge ke A cheka ja sUkSma bIjamAMthI AvaDuM moTuM gaganavyApI jhADa te saMbhavI zake kharuM? ane chatAMya e aNubIjamAMthI evaDuM moTuM jhADa uddabhavyAnI hakIkata te nibaMdha sAcI che. bIjamAMthI evuM jhADa AvirbhAva pAme te pahelAM bIje gaLI javAnuM hoya che. jyAre ene bhautika rasa, sneha, prANa ane tApa dvArA poSaNa maLe che ne ene saMbhALanAra yogya puruSa lAdhe che tyAre ja e vizALakAyanuM rUpa le che ne anekane Azraya pUro pADe che. barAbara A ja nyAya saMkalpane lAgu paDe che. saMkalpa e mAnasika hoI vaTabIja karatAM paNa vadhAre sUkSma ane adazya hoya che, paNa jyAre e saMkalpa tapanuM baLa meLave che tyAre emAMthI saMkalpita sRSTi-mUrta bane che. A ahevAla vAMcatAM manamAM evI chApa UThe che ke koI eka maMgalakSaNe vizvavidyAlayano saMkalpa koInA manamAM Ugyo ne pachI e saMkalpanA baLe ja AsapAsamAMthI poSaka sAmagrI taiyAra karI ne e taiyArImAMthI ja nAnImoTI aneka prajAjIvanane upayogI evI zikSaNasaMsthAonI grahamALA kramekrame racAtI ane goThavAtI cAlI ne vizvavidyAlayanA saMkalpano madhyavartI sUrya paNa eka ja grahamALAnA kendramAM prakAzavA lAgyo.

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184 * parizIlana ahevAlamAM zikSaNanIti vize je cokhavaTa karI che te bahu mahattvanI che. ApaNe jANIe chIe ke pU. gAMdhIjIe potAnA jIvanakramanA AMtarabAhya dharakhama pheraphAra sAthe ja prajAvyApI zikSaNanI eka navI ja dRSTi loko samakSa rajU karI hatI, ane e dRSTine anusarI emaNe kAma paNa zarU karyuM hatuM. e kAma gujarAta ane gujarAta bahAra paNa cAlatuM. vicArazIla ane sahRdaya svAtaMtryapremI AtmAone to e pasaMda AvyuM, paNa sAdhAraNa lokonuM gajuM cAlu zikSaNamAM karavA paDanAra evaDA moTA pheraphArane jhIlavAnuM na hatuM, tethI bApujInI dRSTi pramANe sthapAyela saMsthAomAMthI paNa dhIre dhIre oTa thatI jovAtI. bIjI bAju AkhA dezamAM videzI sarakAranI gulAmIpoSaka zikSaNanIti pratye lokono roSa paNa jevotevo na hato. eka bAju gulAmIpoSaka zikSaNanIti pratye roSa ane bIjI bAju e prathA pramANe cAlatI aneka viSayanI vyavahAru jIvanane ghaDanArA kaoNlejo jevI saMsthAono moha, e baMne vacce lokamAnasa kSobha pAmatuM. evI dazAmAM zo rasto levo ke jethI lokone joIe tevI Adhunika praNAlInI zikSaNasaMsthAo paNa sAMpaDe ane emanAM mAnasa gulAmImAMthI dhIre dhIre chUTavA paNa pAme ? - A eka prazna hato. eno ukela sosAyaTInA kAryakartAoe madhyamamArga laI kADhyo. e madhyamamArga eTale videzI sarakAranI nItie lAdavA dhArelI gulAmImAMthI lokamAnasane mukta karavuM ane chatAMya pAzcAtya praNAlInI zikSaNaprathAmAM lokone joItA lAbha paNa pUrA pADavA. sosAyaTInA kAryakartAonI nema pahelethI ja gulAmI mAnasa viruddha baMDa karavAnI hatI. evo prasaMge upasthita paNa thayo. sAyamana kamizana vakhate gujarAta kaoNlejanA keTalAka vidyArthIoe virodhasUcaka nyAdhya vartana AcaryuM ne tarata ja e vakhatanA e kaoNlejanA gorA AcArye e pratye kaDaka valaNa akhatyAra karI vidyArthIo tema ja dezanA svamAna upara sIdho ghA karyo. A banAva kharekhara kasoTIno hato. kAM to gulAmI sAme thavuM kAM to namIne gheTayavRtti poSavI, paNa atyAra agAu bApujIe AkhA dezamAM svataMtratAnI bhAvanAnI evI cinagArI peTAvI hatI ke have loko ane vidyArthIAlama svamAnabhaMga sahevA taiyAra na hatAM. ane kharekhara, jyAre ahevAlamAM vAMcIe chIe ke game tevAM kaDaka pagalAM sarakAre levA dhAryA chatAM vidyArthIo ane kAryakartAo aNanama rahyA ane enA pariNAma svarUpe amadAvAda ejyukezana sosAyaTInI sthApanAnA vicAre UMDAM mULa ghAlyAM, tyAre svAtaMtryapremI mana praphulla thAya che. - ahevAlamAM bIjo eka prajAsvamAnabhaMjaka prasaMga vAMcavA maLe che ke jyAre e ja gorA AcAryuM ane bIjA dezI amaladAroe "vaMde mAtaram"nA gAna sAme aNagamo darzAvelo. kharekhara, A prasaMga paNa kasoTIno ja lekhAya. e vakhate sarakAranI khaphagI vahoravI ke namI paDavuM e be vikalpa hatA; paNa AkhA dezamAM je svamAnanI bhAvanA sthirapada thaI hatI, tethI kAMI gujarAta jarA paNa aspaSTa na hatuM. UlaTuM, ema kahevuM

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vaTabIjano vistAra * 185 joIe ke, A vakhate to jelanI tapasyAthI e bhAvanA vadhAre daDha ane spaSTa thaI hatI. tethI ja ApaNe joIe chIe ke e gorA AcAryanI tumAkhInI bhUkha bhAMge evo vinamra, paNa makkama javAba sosAyaTInA kAryakartAoe parakhAvyo. sAthe navI navI kolejonI sthApanAno niradhAra paNa vadhAre vegavAna banyo. dekhItI rIte ema lAge che ke gujarAtanuM A gauravazALI baLa, paNa enAM mULamAM UMDe UtarIne jotAM mane to ema lAge che ke A prajAnA svamAnanI vRtti ane e mATe khapI javAnI daDhatA e baMne pUjya gAMdhIjInA AphrikAnA jIvanamAM dharamULathI gulAmIvRttine nivAravA mATe pragaTelA zUramAM che. sosAyaTInA sabhyo ane kAryakartAomAM keTalAka evA che ke jeo atyAre ApaNI sAme nathI, paNa emaNe sosAyaTIe karavA dhArela vizvavidyAlayAnulakSI pravRttimAM nAnosUno phALo nathI Apyo. emAMthI A ahevAla sauthI pahelAM ApaNuM dhyAna sara lallubhAI AzArAma pratye kheMce che. e jamAnAmAM, ke jyAre hajI vizvavidyAlayano vicAra joIe tevo daDha thayo na hato. te vakhate emaNe kevI agamacetI vAparI ane laoN kaoNlejanA pAyA naMkhAvyA! je vastu Aje sahelI lAge che te e kALe evI sahelI na hatI. sAthe ja ApaNe joIe chIe ke sara lallubhAInA vicArane amadAvAda tarata ja kevo vadhAvI lIdho ! sAmAnya rIte sosAyaTInA hitaciMtakoe kAma vaheMcI lIdhelAM keTalAke nANAM ekaThAM karavAnI javAbadArI mAthe lIdhI to bIjA keTalAke saMsthAne aMge jarUrI evAM vyavahAru kAmonI javAbadArI mAthe lIdhI. sva. ballubhAI ThAkora nANAM ugharAvanArAomAM mokhare hatA. emanuM nAma keLavaNIkAro ane amadAvAdIone to bhAgye ja ajJAta haze, eTale ahIM to emanA nAmano ullekha mAtra pUrato che; paNa hIrAlAla kApaDiyA ane goviMdalAla dAmodaradAsa zAha jevA bIjA evA paNa che ke jemane sarvasAmAnya gujarAtI ane amadAvAdI sudhdhAM bhAgye ja jANatA haze, paNa teoe nANAM ugharAvavAmAM ane bIjAM vahIvaTI kAmamAM smaraNIya phALo Apyo che, e ahevAlamAMnA TUMkA sUcanathI paNa jaNAI Ave che. ahevAlamAM sauthI vadhAre dhyAna kheMce tevuM nAma DaoN. dhruvanuM che. prasaMga che to emanA vize kAMIka vadhAre lakhavuM yogya che. vAcakane paNa e anupayogI nahi lAge. paMDita madanamohana mAlavIyanA AkarSA ane pU. gAMdhIjInA preryA dhruvasAheba banArasa gayA, e vAta sarvavidita che. teo tyAM pro-vAIsa censalara hatA, prinsipAla paNa hatA, adhyApana paNa karatA. emanA vidyApradhAna jIvanane hindu yunivarsiTImAM kAma karavAnI taka maLI e sAthe A dezamAM cAlatI aneka yunivarsiTIonA pratyakSa saMparkamAM AvavAnI paNa taka sAMpaDI ane dezavidezanA aneka ucca kakSAnA vividha viSayonA pAragAmI vidvAnonA saMparka sAdhavAnI paNa pUrI taka sAMpaDI. temanuM mana vizvavidyAlayanA svarUpanuM svataMtrapaNe ciMtana karatuM. A rIte teo vidyAprauDha uparAMta anubhavaprauDha paNa

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186 * parizIlana hatA. teo rahetA kAzImAM, paNa temanuM mana gujarAtamAM hatuM. mane eka prasaMge kAzImAM kaheluM ke "paMDitajI mane choDatA nathI, ane gujarAtamAM kAma karavAnuM mAruM svapna dUra dhakelAtuM jAya che." meM eka vAra pUchyuM ke "Aje sAMbhaLyuM ke have Apa chUTA thavAnA cho." to kahe ke "hariicchA, paNa mAre vadhanA tapasvInA AzIrvAda joIe. huM gAMdhIjIne lakhela patranA javAbanI rAhamAM chuM. mane e vakhate thayeluM ke AkhI jiMdagI vidyA ane zAstronuM brAhmaNatva keLavanAra A vayoyuddha tapasyAmAM keTalI UMDI zraddhA dharAve che ! AvA prauDha ane vayovRddha jyAre nivRtti laI gujarAtamAM AvyA tyAre emaNe gujarAta mATe pote ja karavA dhAreluM kAma hAthamAM lIdhuM. vizvavidyAlaya Avazyaka che ke nahi, Avazyaka hoya to ene aMge kevI kevI ane keTakeTalI zAkhAonuM ucca zikSaNa ApavAnI vyavasthA karavI joIe, emAM kaI kakSAnA adhyApako joIe vagere bAbatonuM emane anubhUta jJAna hatuM. te jJAnano lAbha sosAyaTIne sIdho maLyo che, e vastu ApaNe ahevAlamAMnA emanA vizenA prAsaMgika ullekhothI jANavA pAmIe chIe. sosAyaTInA pramukha tarIke dhruvasAheba nimAyA ane emanA hAtha nIce ke emanI sAthe kAma karavAmAM saune ekasarakho AnaMdAnubhava thavA lAgyo. jeo vidyA khAtAnA ane keLavaNIpriya hatA temane ane jeo vyApArI mAnasa dharAvatA temane paNa ekasarakho utsAha pragaTyo. tethI ja ApaNe joIe chIe ke dhruvasAheba gujarAtamAM AvyA pachI sosAyaTInA kAryo bahu jaladI vega pakaDyo. dhruvajIe paheluM mUrta kAma to prAcyavidyA saMzodhana mATe gujarAta vidyAsabhAnA Azraya nIce saMsthA sthApavAnuM karyuM. e saMsthAnI kAryadizA ane bIjI yojanA vizenI vicAraNAno yaza tema ja sarakArI madada meLavavAno yaza emane phALe ja mukhyapaNe jAya che. emaNe je dIrghadraSTithI e saMsthA mATe kAryakartAnI pasaMdagI karI hatI temAM ja saMsthAnAM UMDAM mULa naMkhAyelAM, ema mane anubhave lAgyuM che. vijJAnanI judI judI zAkhAo viSayaka temaja udyoga viSaya kolejonI prajAkalyANa mATe agatya teo pUrepUrI samajatA, chatAM paNa je ziSTa ane maMgaLa saMskArothI mANasa mANasa bane che te saMskAro emaNe AjIvana pIdhelA ane anyane dIdhelA hovAthI emanuM valaNa prathama ArTsa kaoNlejanI sthApanA tarapha vaLe e svAbhAvika hatuM. e pramANe emaNe e kAmanI zarUAta paNa karAvI. emanI sAthe ane emanA hAtha nIce kAma karanAra sosAyaTInA kAryakartAo ke bIjA mahAnubhAvonAM manamAM vizvavidyAlayanI sthApanA mATe naMkhAyelAM ane sIMcAyelAM bIjo bahu tvarita gatie aMkurita thaI rahyAM hatAM. tethI ja ApaNe joIe chIe ke dhruvasAhebanA svargavAsa daramiyAna dezamAM svAtaMtryayuddhano pracaMDa juvALa Avelo, chatAM e juvALa zamyo ke na zamyo, tyAM to vizvavidyAlayanuM svapna mUrta thAya che ane dhruvajIe je kaheluM ke huM svapnamAM nathI, paNa jAgrata chuM" te vacana phaLe che. sAthe sAthe bIjI aneka koleja paNa astitvamAM AvI jAya che.

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vaTabIjano vistAra * 187 ahevAla vAMcanAranA lakSa upara AvyA vinA rahI na zake tevI eka bAbata samagra vidyApravRttimAM sadhAyelo - dhI-zrIno saMyoga che. eka prAcIna sUtra atyAre smRtipaTa para Ave che. dhI-zrI-strI. huM ahIM strIpadane mAtA sarasvatInI ArAdhanA mATenI saMsthAnA pratIka tarIke lauM chuM. jo evI ArAdhanA sAdhana sAthe paNa samajaNapUrvaka karavI hoya to e mATe dhI-zrIno jIvanadAyI samanvaya Avazyaka che, je sosAyaTIe pahelethI ja siddha karyo che. sarakAra sAthe kAma levAnuM tema ja baMdhAraNa ane kAyadAkAnUnI gUMcomAMthI kSemakara mArga kADhavAnuM DahApaNa te dhI, ane lakSmI upArjana karI eno viniyoga karavAnuM DahApaNa te zrI. A baMnemAM ekanI paNa UNapa ke kacAza hota to sosAyaTIe karavA dhArela pragati ATalI TUMka mudatamAM kadI sadhAta nahi. ema to gujarAta vyApApradhAna hoI enI prakRtimAM ja samanvayazakti rahelI che, paNa prajAhitanA zikSaNa jevA maMgaLavAhI uddezane siddha karavAmAM evo samanvaya sadhAvo e jevI tevI siddhi nathI. huM samajuM chuM ke A ja vastu sosAyaTIno dhabakato prANa che. esa.ela.DI ArTsa kaoNlejanI sthApanA mATe sakhAvata karatI vakhate ane IjanerI kaoNlejanI sthApanA mATe sakhAvata jAhera karatI vakhate anukrame sosAyaTI samakSa tema ja sarakAra samakSa sakhAvata karanAra zeThazrIe je zarato mUkI che te saMkhyAmAM che to sAva ochI ane kadamAM sAva nAnI, paNa enuM marma vicAratAM mAluma paDe che ke emAM pUruM vepArI DahApaNa samAI jAya che. ArTasa koleja mATenI zaratamAM mukhya hetu evo che ke emAM anubhavI samarthatama adhyApako rokavAmAM Ave, ane sosAyaTI bIjA dhanikomAM paNa sakhAvatavRtti vikasAve. sarakAra sAmenI zaratomAM pahelI zaratano hetu e che ke ijanerI zikSaNanI koI paNa zAkhA upekSita na rahe ane enuM zikSaNa chellAmAM chellI vikasita DhabanuM uttama hoya. vadhAre DahApaNa to emAM dekhAya che ke zarata sarakArane chUTe hAthe kharca karI kaoNleja calAvavA bAMdhI le che. mArI dRSTie ethIye vadhAre vyavahAra DahApaNa AgalI zaratamAM che, ane te e ke tatkALa koleja sarakAra baMdhAve to enAM bAMdhakAma ane pUrNa sAdhano sAtheno je kharca thAya teno aradho bhAga dAtA Apaze, e bAMdhakAma tema ja sAdhano vasAvavAnI javAbadArI jo zeTha kasturabhAIne soMpavAmAM Ave to ja. A zaratamAM kolejanI zreSThatA, kAryanI zIghratA ane apavyayathI bacata, e traNa tattva samAyelAM che. ApaNe jANIe chIe ke sarakAra dhArIe teTalI jhaDapathI kAma nathI karI zakatI, ane enAM kAmamAM para hAthe kAma levAnuM hoI ghaNo apavyaya paNa thAya che ane keTalIka vAra to e kAma ucca koTinuM bhAgye ja hoya che. A sarvasAdhAraNa anubhavono lAbha levA mATe ja dAtAoe A zarato mUkI che. mArI dRSTie bhaviSyanA dAtAo mATe A vastu padArthapATha jevI gaNAvI joIe. dAna karavuM e to saddaguNa che ja, paNa enI kAryasiddhinI dRSTie yogya cokI karavI e tethIye moTo vivekapUrNa saguNa che.

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188 * parizIlana pU. gAMdhIjI vidyamAna hatA tyAre paNa amadAvAdamAM cAlatI A vidyApravRttine upasthiti dvArA AzIrvAda ApavAno prasaMga sulabha rahyo na hato, paNa emanA jamaNA hAtha jevA vajapuruSa saradArazrIe A pravRtti paratve haMmezAM pUro rasa lIdho hato ane potAnI jAtahAjarI tema ja viziSTa prayAso dvArA sosAyaTInA kAryakartAonA utsAhane uttejana ApyuM hatuM. kaoNmarsa kaoNlejanA makAnanuM uddaghATana emane hAthe thayuM, tema ja yunivarsiTInA makAnanuM khAtamuhUrta paNa emaNe karyuM ane emaNe ja salAha ApI ke khetIvADInI kaoNleja ANaMdamAM ja zarU karavI ne e gujarAta vizvavidyAlayanuM aMga bane. saradArazrInI dIrgha dRSTi ane gujarAta vizvavidyAlaya pratye mamatAthI prabhAvita thaI zrI. amRtalAla zeThe potAnI deNagI ANaMdamAM khetIvADInI kaoNleja sthApavA ApI e vastu noMdhapAtra che. saradArazrI gujarAta yunivarsiTI TrasTanA pahelA pramukha. atyAre zrI. ga. vA. mAvaLaMkara pramukha che, paNa e to saradArazrInA svargavAsa pachI ja. A badhuM jotAM eka bAbata spaSTa thAya che ke gAMdhIjInI kalpanA pramANe sthapAyelI ane cAlatI aneka saMsthAomAM saradArazrIne jeTalo rasa hato tethI jarAye ocho rasa emaNe gujarAtamAM khIlatI bIjI vidyApravRttio vize dAkhavyo nathI. mahAna puruSanI dRSTi ane pravRtti kAMI eka ja mArgamAM baMdhAI nathI rahetI; e to jyAM jyAM jeTaluM jeTaluM prajAkSema jue tyAM tyAM teTaluM teTaluM dhyAna ApyA sivAya rahI ja na zake. laoN sosAyaTI hoya ke amadAvAda ejyukezana sosAyaTI hoya, paNa e baMnenuM lakSa gujarAta vizvavidyAlayanI kalpanAne mUrta rUpa ApavAnuM prathamathI ja rahyuM che, ane e uddezanI siddhi arthe sosAyaTInA badhA prayAsa thAya che, e bAbata ahevAla vAMcanArathI ajJAta rahe ema che ja nahi. vizvavidyAlaya ane enI aMgabhUta badhI ja nAnImoTI saMsthAo eka ja sthAnamAM pAse pAse hoya to AkhuM eka vidyAcakravAla racAya ne vidyAnA saMskAra jANye-ajANye arasaparasamAM saMkrAnta thAya, evA udAtta dhyeyathI ja badhI saMsthAone eka sthaLe sAMkaLavAmAM AvI che. badhI saMsthAo potapotAnI pravRtti aMge ane bIjI dRSTie bhale svataMtra hoya, chatAM e badhImAM saLaMgasUtratA ane ekavAyatA ke saMvAdapaNuM sacavAI ane uttarottara e vikasatuM rahe evo hetu sosAyaTInA kAryakartAonI najara samakSa sadA rahyo che, e ApaNe makAnonI racanA, taMtrano saMbaMdha ane kAryakartAonI samAna mamatA - e badhAM uparathI joI zakIe chIe. ahevAlamAM gujarAta vidyAsabhAnA Azraye cAlatA bho. je. vidyAbhavanano nirdeza che, to e vize paNa mAro vicAra ahIM darzAvavo joIe. vizvavidyAlayanI bhUmimAM cAlatI aneka saMsthAo che, paNa mane e badhIno paricaya nathI aMtaraMga ke nathI pUro. ethI UlaTuM, vidyAbhavana vize huM kAMIka vadhAre nikaTatAthI jANuM chuM. enI dhruvajInA

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vaTabIjano vistAra * 189 hAthe sthApanA thaI tyArathI atyAra lagI enI pravRttimAM mane vizeSa rasa rahyo che. Do. dhruvajInA keLavaNI viSayaka ghaNA manoratha hatA, paNa prAcyavidyA saMzodhana gujarAtamAM ucca kakSAe cAle e emano viziSTa manoratha hato. mArA praznanA javAbamAM emaNe eka vAra kaheluM ke hindustAnamAM yunivarsiTIo ghaNI che, paNa sara AzutoSanI racanAne tole koI AvI zake ema nathI. emaNe kAzImAM ucca kakSAnA prAcyavidyAviSayaka vidvAno joyelA. keTalAka to emanI dekharekha taLe ja bhaNAvatA. paNa teo kahetA ke, "saMzodhanapravRtti sivAya prAcyavidyAo navayugamAM prakAzI na zake." teo hiMdu yunivarsiTImAM je kAma karavA azakta hatA te ja kAma emane gujarAtamAM cAlu karavAno manoratha hato. emanI sAme purAtattva maMdirano namUno paNa hato. tethI ja emaNe A saMsthA zarU karI, ema huM samajuM chuM. sadbhAgye e saMsthAmAM uttarottara ghaNo vikAsa thayo che ane prAcyavidyAnA saMzodhana vize gujarAta kazuM ja nathI karatuM e maheNuM sahevApaNuM rahyuM nathI. emAM dhagazavALo susaMgaThita vRddha-yuvaka adhyApakavarga che, ane bIjI paNa keTalIka sagavaDa che. A saMsthAnAM supariNAma dUravartI ane vyApaka banAvavAnI pharaja kAM to vizvavidyAlayanI che ane kAM to amadAvAda ejyukezana sosAyaTInI. jo " sosAyaTI sAyansa kolejanA ucca abhyAsane adyatana banAvavA lAkho rUpiyA udAra bhAvathI kharacI zake to mArI daSTie eNe AvA bhavananA kAryane pUrepUro vega ApavA ane sAdhanasaMpanna banAvavAmAM leza paNa saMkoca sevavo na joIe. chevaTe to jIvanamAM bahAra tema ja aMdaranAM badhAM zubha sattva AvI ja sAMskArika keLavaNIthI jAgavAnAM ane vijJAnanI koI paNa zAkhAmAM pUrNa pAvaradhA thayela mAnasanI yAMtrikatAmAM rasa reDavAnAM. tethI huM saMzodhananuM mUlya AMkanAra kAryakartAone sUcavIza ke teo A saMsthAne vikasAvI sosAyaTI ke e dvArA vizvavidyAlayane sarvAgINa banAve. chevaTe sosAyaTInA prayAsonA mUlya vize taTasthabhAve kAMIka kahevuM joIe. ApaNe joIe chIe ke A pravRttimAM zrI. ga. vA. mAvaLaMkara pahelethI ja ekasarakhA otaprota dekhAya che. teo bIjAM rAjyavahIvaTI vagere game teTalAM kAma karatAM haze, chatAM emanuM mana vizvavidyAlayanA vRkSane gaganagAmI banAvavA bhaNI ja raheluM meM jyAre ne tyAre anubhavyuM che. chellAM pAMca varSano ja mAro to emanI sAtheno paricaya, paNa meM emanAmAM je tAlAvelI, vizALa dRSTi, ane nAnAmoTA badhA ja kAryakartAo sAthe tAdAmya sAdhavAnI vRtti joI che te ja mane AvI pravRttinuM asalI mUlya dekhAya che. Ano cepa bIjA sahakArI kAryakartAomAM paNa UtaryA vinA rahI zake ja nahi. joke zeTha amRtalAla ke kasturabhAI sAthe mAro paricaya che ja nahi, paNa A ahevAla sAkSI pUre che ke teo vidyAvikAsanA cAlu yajJamAM pUrepUro rasa laI rahyA che. A rasano cepa emaNe bIjA aneka dhanikone paNa lagADyo che, ane emAM zaMkA nathI ke A

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10 * parizIlana cepa uttarottara vadhato javAno che. atyAra lagImAM A cepane lIdhe ja zeThazrI navInacaMdra, DaoN. vikrama sArAbhAI, zeThazrI zAMtilAla maMgaLadAsa vageree vaTabIjanA vistAramAM phALo Apyo che, e paNa sosAyaTInA prayAsanuM jevuM tenuM mUlya nathI. je aneka viziSTa adhyApako ane bIjA kAryakartAo sosAyaTIne maLyA che, tema ja je pratibhAzALI vidyArthIonI saMpata sosAyaTIne lAdhI che te paNa sosAyaTInuM mahAmUluM dhana che. A rIte ApaNe sosAyaTInA prayAsono vicAra karIe to AzA paDe che ke eno lokakalyANa karavAno maMgaLavAhI uddeza vadhAre ne vadhAre siddha thavAno ja che. ane kyAreka, kadAca bahu ja thoDA vakhatamAM evo paNa samaya Avaze ke Do. dhruvane keLavaNInI bAbatamAM gujarAta pachAta che evuM ja lAgatuM tenA sthAnamAM kAMI juduM ja citra emano svargavAsI . AtmA nihALaze.* 2 "gujarAtanAM zaikSaNika pragati tathA vikAsaH amadAvAda ejyukezana sosAyaTInA prayatna. (1951)nI prastAvanA.

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23. ucca zikSaNanI bodhabhASAno prazna. keLavaNInI navI racanAnI carcAvicAraNAmAM zikSaNanA vAhananA prazne, eTale ke bodhabhASAnA prazna, ThIkaThIka matabhedo UbhA karyA jaNAya che. eTale A prazna para svastha citte vicAra karI yogya nirNaya upajAvavAnI puSkaLa jarUra che. e prazra prajAnI keLavaNIno hovAthI nirNaya karavAmAM jo bhUla thAya to AkhI prajAne eno geralAbha veThavo paDe. zuddha keLavaNInI dRSTie to je prajAnI je bhASA te ja tenI bodhabhASA hovI joIe e vize bemata che ja nahi. navAM vizvavidyAlayone lakSIne vicAra karIe tyAre paNa prAthamika ane mAdhyamika zikSaNamAM bodhabhASA te svabhASA ja hovI joIe e vize paNa ekamata dekhAya che. ApaNe tyAM gujarAta vizvavidyAlayanI pravRtti cAlI rahI che, temAM prAthamika ane mAdhyamika zikSaNa mATe bodhabhASA gujarAtIthI bhinna evI koI bhASA hoya ema sUcavAyuM jANyuM nathI. e ja pramANe, hamaNAM jUnAgaDhamAM gujarAtI sAhitya pariSadanuM sattaramuM saMmelana thayuM, temAM pasAra thayelA eka TharAvamAM "vidyArthIno manovikAsa pUrepUro thAya te mATe mAtRbhASA ja prAthamika ane mAdhyamika zikSaNanA mAdhyama tarIke rahevI joIe ema jaNAvAyuM che. eTale je vicAravAnI bAbata che te mAtra ucca zikSaNa paratve che. ucca zikSaNa jo gujarAtImAM ApavAnuM hoya ane teno lAbha uparathI nIce sudhI saune maLI rahe tema karavAno uddeza hoya, to ucca zikSaNa paNa jo gujarAtI bhASA dvArA apAya to ane to ja e zikSaNanAM badhAM supariNAmo prajAvyApI bane, e vastu keLavaNInI dRSTie to dIvA jevI cokhkhI che. pahelethI sattAsthAne caDI beThelI ane anyathA ghaNA lAbho pUrA pADatI aMgrejI bhASA sAme prajAnuM hita vAMchanArA keLavaNIkAro virodha uThAvatA rahyA che, tenuM kAraNa paNa A ja hatuM ne, ke aMgrejI dvArA maLatuM zikSaNa prajAnA badhA tharomAM pahoMcatuM nathI ? ane have to nirvivAdapaNe svIkArAyuM che ke aMgrejI bhASA aneka rIte zIkhavI ane jANavI jarUrI hovA chatAM

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192 parizIlana te bodhabhASA to na ja rahI zake. jema aMgrejI tema bIjI koI paNa gujarAtI-bhinna bhASA gujarAtamAM gujarAtInuM sthAna bodhabhASA tarIke to laI na ja zake. ane tevuM ja bIjA prAntomAM bIjI prAntabhASAonuM. tema chatAM prajAvyApI keLavaNI sivAyanA judA judA hetuothI ucca zikSaNanA vAhana tarIke atyAre rASTrabhASAnI himAyata karavAmAM Ave che. rASTrabhASAnuM zikSaNa vividhabhASAbhASI ApaNA dezamAM AnnaprAntIya vyavahAra mATe tema ja rASTrIya aikaya ane akhaMDatAnI bhAvanAne daDha karavA mATe anivArya che, e vize paNa bhAgye ja bemata che. koI paNa prAntanA rahIzane madhyastha vahIvaTI taMtramAM goThavAtAM jarA paNa muzkelI na paDe, eTaluM ja nahi, sAMskRtika viSayomAM paNa jarUra paDatAM vicAra-vinimayane mATe saraLatAthI ene prayojI zakAya eTaluM enuM zikSaNa ApavAno prabaMdha avazya thavo joIe, e vize paNa matabhedane jhAjho avakAza rahyo nathI. eTale prazna to rASTrabhASAne ucca zikSaNanI bodhabhASA tarIke svIkAravI ke nahi te ja che. jo ene e rIte svIkArIe to nIcenAM pariNAmo mATe ApaNe taiyAra rahevuM joIe : 1. uparathI nIce sudhInI prajAmAM keLavaNInA dareka pravAhanA ekasarakhA lAbhonI upekSA karavI. 2. gujarAtI bhASAnI zakti vizeSa vikAsa mATe nathI, athavA hoya topaNa evA vikAsano Agraha rAkhavAnI jarUra nathI, ema mAnI AtmasaMtoSI thaI javuM ane tenA vikAsane bahu to kAvya-nATakAdi jevA sAhityika viSaya pUrato maryAdita karI levAnI vRtti keLavavI. 3. sAhityamAM paNa teTalA ja vikAsathI saMtoSa mAnavo ke jeTalo bIjA aneka viSayonA sAhajika kheDANa vinA saMbhavita hoya. (sAhitya paNa vikAsanI pUrNa kaLAe tyAre ja pahoMcI zake jyAre bIjA aneka viSayonuM jJAna prajAvyApI baneluM hoya ane lekhakane gaLathUthImAM maLeluM hoya) UlaTa pakSe, jyAre gujarAtamAM gujarAtI bhASAne ja bodhabhASA karavAnI himAyata karIe tyAre e paNa jovuM joIe ke, gujarAtI bhASAnI zakti keTalI che ane tenA vikAsanI zakyatA keTalI che ? itihAsa ane anubhava ema kahe che ke gujarAtI bhASAmAM zikSaNanA samagra pradezone AvaravAnI zakti avazya che. jyAre jyAre ene yogya hAthanuM saMcAlana maLyuM che tyAre tyAre eNe e zakti puravAra karI che. chelle gUjarAta vidyApITha ane gAMdhIjI dvArA gujarAtI bhASAe potAnuM je asAdhAraNa pota darzAvyuM che te enuM uttama udAharaNa che.

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ucca zikSaNanI bodhabhASAno prazna 193 gujarAtI bhASA mULa saMskRta ane prAkRtano badho ja vAraso dharAve che. ane bIjI vArasadAra badhI ja bhASAonI te samIpa che, arthAt samakakSa che. eTale eka athavA bIje kAraNe je viSayo, hajI lagI gujarAtI bhASAmAM thoDeghaNe aMze nathI kheDAyA te viSayo paNa pUrNapaNe kheDavAnI bAbatamAM gujarAtI bhASAmAM hiMdustAnanI bIjI koI paNa prAntIya ke rASTrIya bhASA karatAM ochI zakti che ema mAnavAne eka paNa kAraNa nathI. evI sthitimAM gujarAtI bhASAne gujarAtamAM ja bodhabhASA na svIkAravI eno artha e ja thAya ke tenI zakyatAne rUMdhI nAkhavI ane sAthe sAthe prajAnuM kAThuM paNa ThIMgaNuM karI nAkhavuM. A prazna bhASAbhimAnano nathI, paNa prajAkeLavaNIno che. ane jemanA tATastha vize bhAgye ja koIne kazI zaMkA Ave tevA puruSoe rASTrasaMgaThana ane prajAvyApI keLavaNInI bevaDI dRSTithI jude jude samaye A viSayamAM je abhiprAyo uccAryA che te zAMtithI vicAravA jevA che. pUjya mahAtmAjIno rASTrabhASA mATeno Agraha koIthI Utare evo nahoto gUjarAta vidyApIThanA ucca abhyAsakramamAM hiMdI-hiMdustAnIne e dRSTithI sauthI pahelAM temaNe ja sthAna ApyuM hatuM, paraMtu bodhabhASA tarIke temaNe gujarAtIno ja Agraha rAkhyo hato. jemane gujarAtI ke hiMdI bemAMthI eke bhASA nahotI phAvatI tevA bIjA prAntanA adhyApakone apavAdarUpe aMgrejIno athavA temane phAvatI bIjI bhASAno Azraya teo levA detA, paNa A loko paNa gujarAtI zIkhI le evI tAkIda teo karyA ja karatA. je pradezamAM rahevAnuM hoya te pradezanI bhASA mATe gAMdhIjIno Agraha haMmezAM e pramANe raheto. eka vAra gAMdhIjI gUjarAta vidyApIThamAM bhASaNa karavAnA hatA. mIrAMbahena paNa e prasaMge hAjara hatAM. gAMdhIjIe gujarAtImAM bhASaNa karavA mAMDyuM, eTale mIrAMbahene sUcavyuM ke, "bApujI, hiMdI bolIe." gAMdhIjIe tarata parakhAvyuM, "gujarAtamAM gujarAtIo samakSa huM hiMdI boluM ? tame gujarAtI zIkhI lo." e bahena IMgleMDathI A dezanI sevA karavA AvelAM e suvidita che. gAMdhIjIe emane paNa sauthI pahelAM dezanI sevA karavA dezanI bhASA zIkhI levAnI zikhAmaNa ApI hatI; te mujaba emaNe hiMdI zIkhI lIdheluM. svAbhAvika rIte ja dezanI sarvamAnya thaI zake evI bhASAno Agraha emanAthI rakhAI gayo, to tyAM paNa gAMdhIjIe enI maryAdA batAvI. AcArya kRpAlAnIjIne paNa gAMdhIjI gujarAtI zIkhI levAnI tAkIda ja karatA. - teo kahetAH "kRpAlAnIjI, ApakA AcArya to rahanA hai, lekina gujarAtI bananA

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194 * parizIlana hogA." gidavANIjIne paNa e tAkIda karatA. badhA e mATe prayatnazIla paNa rahetA, ane gAMdhIjInuM kathana koIne kaDavuM lAgyuM jANyuM nathI, arthAt rASTrabhASA ane gujarAtI vacce vidyApIThamAM kadI athaDAmaNI thaI hoya ema jANyuM nathI. rASTrabhASA mATe ATalo badho Agraha chatAM gujarAtamAM saunuM moDhuM gujarAtI bhASA tarapha rahevuM joIe, eno gAMdhIjIno A prakArano Agraha hato enI pAchaLa daSTi e hatI ke zikSaNanA tamAma lAbho prajAnA tharatharamAM pace. zrI kizoralAla mazarUvALAnI dRSTi paNa A prakAranI che. emane to svabhASAnoye Agraha nathI. e to mAne che ke "mANasanI koI kudaratI svabhASA (mAtRbhASA ke pitRbhASA) che ja nahi." bhASA ane lipine te keLavaNI ke jJAna mAnatA nathI; kevaLa enAM vAhana ke sAdhana mAne che. chatAM "samULI krAntimAM "keLavaNI" nAmanA chellA vibhAgamAM "siddhAMtono nizcaya" e prakaraNamAM emaNe be vAto pUratI spaSTatAthI kahI che. eka e ke, "svabhASA dvArA zikSaNa maLe te karatAM paradezamAM jaIne zIkhavAno prazna hoya tovIpathI chevaTa sudhI pa na pASA dvArA zikSaNa ma vadhu mahattvanuM che. zikSaNanuM vAhana vArevAre vatAya , rUcha nathI. prAthamika zikSaNa ekamAM, mAdhyamika bIjImAM, ane ucca trIjImAM e barAbara nathI. .kamamAM kama eka prAntamAM eka ja bhASA dvArA zikSaNa apAya e ISTa che." bIjI vAta emaNe e kahI che. "keLavaNInuM sArAmAM sAruM ane saphaLa vAhana keLavaNI ApanAranI nahi, paNa keLavaNI lenAranI svabhASA che." ApaNe tyAM je vikhavAdo che tethI zrI. mazarUvALA ajANa to nathI ja, chatAM emaNe Ama kahyuM che tenI pAchaLanI dRSTi samajAvI joIe. "bolanAra zikSake ke vyAkhyAnakAre sAMbhaLanAranI bhASA zIkhavI ghaTe, na ke ethI UlaTuM," e niyama darzAvIne emaNe kahyuM che ke, "keTaleka aMze sabhyatA paNa A niyamamAM che." * bAbu rAjendraprasAde paNa A prazna paratve potAnAM maMtavyo "harijanamAM thoDAka vakhata para ja pragaTa karyA hatAM. emaNe emAM ucita ja kahyuM che ke, potapotAnI pharaja barAbara bajAvI zake eTalA mATe vahIvaTI amaladAro suprIma korTa prAntaka sarakAro ane hAIkorTanA ja nahi paNa cheka nIcalI adAlatonA vakIlo ane nyAyAdhIzo, dhArAsabhAnA sabhyo vageree ochAmAM ochI hiMda samastI sarvamAnya bhASA jANI levI joIe enA parathI e phalita thAya che ke e sarvamAnya bhASA prabaMdha lokoe zIkhavAnI raheze ane lokazAhIne saphaLatApUrvaka calAvavI hoya to te samagra prajAvyApI nahi, to banI zake eTalI bahoLI lAyelI hovI joIe."

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ucca zikSaNanI bodhabhASAno prazna * 15 A vidhAnanA akSareakSara sAthe maLatA thavAmAM hiMda eka ane avibhAjya rahe evuM prAmANikapaNe jhaMkhanAra koIne paNa kazo ja vAMdho hovo nA joIe. bAbujIe rAjabhASA eTale ke hiMdanI samAna bhASA arthAt hiMdI-hiMdustAnIno abhyAsa UMDANathI tema ja vegathI karavAnI himAyata karI che, eTaluM ja nahi, adAlatI kAmakAjano ane saMzodhanano lAbha AkhA dezane ekasarakho maLato rahe eTalA khAtara tema ja nokarIomAM pasaMdagI pAmavA khAtara paNa e bhASAmAM sArI sarakhI pravINatA meLavavA para bhAra mUkyo che. emaNe hyuM che, "keLavAyelA athavA bhaNelAgaNelA gaNAvAno dAvo rAkhanAra hareka mANase hiMdanI samAna bhASA eTale ke rAjabhASA ane potAnA pradezanI bhASA ema be bhASA gochAmAM ochI nAkhavI raheze." paNa emaNe paNa vidyApIThomAM rASTrabhASA zikSaNanuM mAdhyama bane evo Agraha sevyo nathI. nirAgrahI buddhithI e abhijAta puruSe A pramANe spaSTa kahyuM che, dezabharamAM vidyApITho bhale hiMdanI samAna bhASAne potAnuM zikSaNanuM mAdhyama na rAkhe, paNa e vidyApIThonA vidyArthIone AkhA mulakanI sevA karavAnI ane dezabharanI samAna rasa athavA hitanI bAbatonA saMparkamAM rahevAnI umeda hoya to temanAmAMnA ghaNAkharAno hiMdanI samAna bhASAno khaMtathI abhyAsa karyA vinA chUTako nahi thAya." vaLI kahyuM che, vizvavidyAlayomAMthI nIkaLanArA je vidyArthIo UMcA sarakArI hoddAo meLavavAnI AkAMkSA rAkhatA haze, rAjadvArI vyavasAyamAM paDavA dhAratA haze, vadhAre UMcI jAtanI vijJAnanI athavA yaMtrodyoganI vidyAonuM jJAna meLavatA mAgatA haze, vRttavivecananA vyavasAyamAM paDavA IcchatA haze, te saune hiMdanI samAna bhASAmAM sAruM prAvINya meLavavAnI sagavaDa maLavI ja joIe. A Azaya pAra pADavo hoya to mAdhyamika zALAnA cothA dhoraNathI uparanA dhoraNanA abhyAsakramamAM hiMdanI samAna bhASAne vInI bhASAnA niyata viSaya tarI badhA prAMtomAM rAkhavI paDaze ane hareka rIte tenA abhyAsane protsAhana ApavuM joIze." A prasaMge, 1945mAM jayapura khAte maLelA akhila hiMda lekhaka saMmelanamAM yojAyelI eka vyAkhyAnamALAnA mukhya vaktAnA padethI 5. javAharalAla neharue je mananIya vicAro pragaTa karyA hatA te TAMkavAno lobha jato karI zakato nathI : "ekIkaraNanA eka baLa tarIke hiMdanAM prAntIya sAhityono vikAsa" e e vyAkhyAnamALAno viSaya hato. paM. javAharalAle potAnA vyAkhyAnamAM jaNAvyuM hatuM ke, "prAntIya bhASAono vikAsa thavAne lIdhe ekatAvirodhI valaNa racAyuM hovAnuM mArI jANamAM nathI. amuka aMze ethI prAnta vizenI mamatA thoDIka vadhI hoya ke prAntIyatAne

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16 * parizIlana vega maLyo hoya ane prAntanI saMskRtino vikAsa thayo hoya e vize zaMkA nathI. eka baMgALI baMgALI bhASA vize abhimAna dharAvato hoya, gujarAtI gujarAtI vize ane mahArASTra marAThI vize, ane ema bIjA prAntavALA potapotAnI bhASA vize abhimAna dharAvatA hoya temAM kazuM ajugatuM nathI. emanAM e abhimAna sakAraNa che, yogya che; paNa huM nathI mAnato ke A lAgaNI ane rASTra sAthenI potAnI tadAkAratAnI vizALatara lAgaNI vacce athaDAmaNa pedA thatI hoya, kema ke, huM samajuM chuM tyAM sudhI, ekatA vattA bhinnatA vattA vividhatA e to hiMdanI vicArasaraNIno pAyo che. badhAne eka ja lAkaDIe hAMkIne ekasarakhA karI mUkavAnuM enA svabhAvamAM nathI. eTale A be lAgaNIo vaDhI maratI nathI, kema ke, dareka prAnta, dareka vibhAga, potapotAnI bhUtakALanI sAMskRtika siddhio vize garva anubhavato chatAM ema samaje che ke pote vizALatara samastano eka aMzamAtra che... hiMdamAM prAntIya bhASAono vikAsa thavAthI bhedo athavA tAttvika alagapaNAnI lAgaNI vadhe evuM kazuM mane dekhAtuM nathI. eka bIjo muddo paNa vicAravA jevo che. kharekhara to, jo huM ravIndranAtha ThAkurano dAkhalo TAMkuM to, e kevI asAdhAraNa bAbata che ke emanA jevA mANasa lakhe baMgALImAM topaNa hiMdanI bIjI ekeeka bhASA upara, hiMdI upara to khAsa asara pADI zake che. e ema puravAra kare che ke sAMskRtika kSetramAM A prakAranA diggajo haMmezAM prAntonA sImADA oLaMgI jAya che. jo eka bhASA vikase to e jarUra bIjIne vikasavAmAM madada kare che; e bIjI bhASAone naDatararUpa thatI nathI. e enI sAthe athaDAmaNa UbhI karatI nathI. ethI ja to je hiMdI ane urdUnI bAbatamAM kajiyo kare che temanI sAme mAre moTI phariyAda "jo bhASAno prazna hiMdanI ekatAno dhvaMsa kare to emAM bhASAno doSa nahi hoya, paNa hiMdamAM je keTalAka rAjakAraNI moracA racAyA kare che tenI keTalIka vicArasaraNIono doSa haze. mane pAkI khAtarI che ke bhASAo jAte thaIne kadI vinAzanuM sAdhana banatI nathI ke vibheda tarapha dorI jatI nathI" "bhASAonA prazranI pAchaLa rahelA rAjakAraNane ApaNe vegaLuM mUkIe to Akhare to tAttvika prazna A ja rahe che ke ApaNAmAM ekasamAna jIvanadRSTi ke nItinAM samAna dhoraNo che ke kema ? jo emAM moTA bhedo hoya to e bhedo bhASAomAM paNa UtarI Ave ane aneka duSpariNAmo saraje. jo ApaNAmAM sadvartananAM samAna dhoraNo hoya to ApaNe khuzIthI ekaThA rahI zakIe."

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ucca zikSaNanI bodhabhASAno prazna * 197 hamaNAM ja thoDA vakhata upara zAntiniketanamAM bhASaNa karatAM paM. rAhula sAMkatyAyana, jemano dezavidezano ane khAsa karIne raziyana vidyAsaMsthAono pratyakSa ane bahoLo anubhava che, temaNe A ja prazna saMbaMdhI potAnA je vicAro vyakta karyA hatA te paNa noMdhavA jevA che. : pazcimamAM AlbaniyA jevA nAnA dezo ane eziyAmAM tibeTa jevo deza jo zikSaNanI tamAma kakSAomAM svabhASAmAM ja zikSaNa Ape che to hiMdanA prAnto zA mATe tema na karI zake te huM samajI zakato nathI." paMDitajInA rASTrabhASA saMbaMdhI vicAro noMdhavA atre kadAca prastuta na gaNAya, paNa e ja bhASaNamAM emaNe e paNa kahyuM hatuM ke hiMdIe jyAre tamAma prAntabhASAonI samRddhi AtmasAt karI lIdhI haze ane e pote vipula zabdabhaMDAravALI samartha bhASA banI haze tyAre ja te rASTrabhASA tarIke kAma AvI zakaze.) chelle AyunivarsiTInA samAvartana samAraMbha prasaMge zrI. araviMde mokalelA saMdezAmAMthI nIcenI mananIya kaDikA prastuta lAgavAthI utAruM chuM : ekasapATe badhuM ekasarakhuM karI mUkavAmAM ja keTalAkane sAcA saMghanAM, eka ane akhaMDa rASTranAM, darzana thAya che. ene siddha karavA eka ja rASTrIya bhASA dvArA vahIvaTa, bhASA, sAhitya, kaLA-keLavaNI e sarvanAM nizcita dhoraNo upajAvavAno ane ekarUpatA lAvavAno emane Agraha che. bhaviSyamAM A kalpanA keTale aMze siddha thaI zake enI AgAhI karavI kaThaNa che, paNa atyAre to ema karavuM avyavahAru che e sAva dekhItuM che. ema karavuM e kharekhara hiMdanA lAbhamAM che ke kema te paNa zaMkAspada che. dezanI prAcIna vividhatAomAM jema moTA lAbho rahyA hatA tema emAM truTio paNa hatI, paNa A bhinnatAone lIdhe A deza jIvanakaLA ane saMskRtinAM aneka jIvatAM ane dhabakatAM kendronuM dhAma banyo hato, dezanI ekatAmAM samRddha ane tejasvI raMgonI bhabhakavALI vividhatAnI bhAta paDI hatI. badhuM aizvarya prAntonI thoDIka rAjadhAnIomAM ke sAmrAjyanA pATanagaramAM kheMcAI gayuM hoya ane bIjAM nagaro ane pradezo emanAM tAbedAra banIne rahetAM hoya athavA sAMskRtika arthamAM ghoratAM hoya evuM ahIM banyuM nahotuM. Akho deza enA aneka bhAgomAM pUrNa caitanyathI jIvato hato, ane ethI samasta rASTranI sarjakazakti khUba ja vadhI gaI hatI. A vividhatA hiMdanI ekatAne ghaTADe athavA jokhamamAM mUke evI zakyatA have to muddala rahI nathI. je vizALa aMtaro pUrve lokone sarasA AvavAmAM ane pUrepUro vyavahAranAM sAdhano jhaDapI thavAne lIdhe, alaga pADavAnA arthamAM, aMtaro ja rahyAM nathI.

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198 * parizIlana samavAyI bhAvanA ane ene saMpUrNa kAryakSama banAvanAruM paripUrNa taMtra paNa zodhAI gayela che. A sarva uparAMta, svadezabhaktimUlaka ekatAnI lAgaNI paNa prajAnA hRdayamAM evI daDha ropAI che ke have sahejamAM e UkhaDI zake ema nathI. have to uparASTro. samA prAntonI vAjabI AkAMkSAo tRpta karavAmAM ekatAno hrAsa thavAno bhaya che. vividhatAmAM ekatAno siddhAMta A dezanI prakRtine pathya che ane enI paripUrNatAnI dizAmAM ja enA astitvanI mukhya gati thaI che. # mAM vahuno AvirbhAva nihALavAnI enI prakRti che. ane e ja ene enA svabhAva ane svadharma nA pAyA para sthira goThavI Apaze." jo upara sUcavAyelI dRSTithI gujarAtamAM gujarAtI ja bodhabhASA thavA yogya hoya to enI jagyA rASTrabhASAne ApavAnI pAchaLa kaI dRSTi che te paNa ApaNe vicArI laIe. ema kahevAya che ke jo bodhabhASA gujarAtI hoya to akhaMDa rASTrIyatAmAM khalela paDe, agara kAMI ne kAMI aniSTa athaDAmaNa UbhI thAya. paNa A muddo kahevAmAM jeTalo saraLa che teTalo ja samajavAmAM agharo che. jo gujarAta bIjA prAntonI peThe eka judo prAnta rahevAno ja hoya ane sAthe hindustAnanA eka bhAga tarIke paNa rahevAno ja hoya to, tenI badhI vizeSatAo anya prAntonI peThe kAyama rahevAnI, e kAMI bhUMsavAnI nahi ja. ane te badhI vizeSatAo jo hiMdustAnanI akhaMDatAne bAdhaka nahi thAya to mAtra bhASAnI vizeSatA akhaMDatAne bAdhaka thaze ema kahevuM e keTaluM asaMgata che ? e ja rIte je ucca zikSaNa pUratI rASTrabhASAne bodhabhASA tarIke svIkAravAthI athaDAmaNa TaLavAnI hoya to e paNa dhyAnamAM rAkhavuM ghaTe ke prAthamika ane mAdhyamika zikSaNanI bodhabhASA gujarAtI rahevAthI athaDAmaNanuM mULa to kAyama ja rahevAnuM. keLavaNInI navI racanAmAM ghaNuM karIne mAdhyamika zikSaNane nAgarikatva khIlavAnuM svataMtra dhyeya rahevAnuM ane keLavaNI pharajiyAta thatAM paNa rASTramAM mAdhyamika kakSA sudhInI keLavaNI ja pharajiyAta thaI zakavAnI - jema Aje raziyA Adi pazcimanA dezomAM che tema ane jo prAntika svazAsana cAlu ja rAkhavAmAM Ave to emAM ATale sudhInI keLavaNI pAmelA samAjanI viziSTa mAnyatAo, lakSaNo, jarUrato AdinI chAyA paDavAnI; eTale ke zikSaNa pAchaLanI dRSTi nIrogI ane rASTranI akhaMDatAne bAdhaka na hoya tevI rAkhIne A viziSTatvane nirupadravI banAvavuM paDavAnuM. jo hakIkata Ama ja hoya to pachI ucca zikSaNamAM zA mATe svAbhAvika, kRtrima ane uparathI lAdelI bodhabhASAno Agraha sevavo?

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ucca zikSaNanI bodhabhASAno prazna * 199 eka bIjo muddo paNa vicAravA jevo che. je loko prAthamika ane mAdhyamika zikSaNa gujarAtI bhASA dvArA pAmyA haze te kharekhara to ucca zikSaNa paNa emAM ja levAno Agraha sevaze ane ucca zikSaNanA mAdhyama tarIkenI bIjI koI paNa bhASA sAme baLavo pokAraze; arthAtu akhaMDatA siddha karavA mATeno upAya UlaTo bheda ane kalaha vadhAravAnuM sAdhana banaze. eTale jeo prAntabhASA ane rASTrabhASA vacce tema ja prAnta ane rASTra vacce athaDAmaNano bhaya jotA hoya, temaNe to prAthamikathI te ucca zikSaNa sudhI ane zikSaNanI tamAma zAkhAomAM, mAtra rASTrabhASAne ja sthAna ApavAno aphara Agraha ane prayatna rAkhavo joIe! evo Agraha kaMIke samajI zakAya evo che. bAkI prAthamika ane mAdhyamika zikSaNa prAntIya bhASAmAM ApavAthI rASTrIyatA sAthe athaDAmaNa nathI AvavAnI ema mAnI teTalAno bacAva karavAmAM Ave to bacAvanI e ja dalIla ucca zikSaNamAM paNa lAgu paDe che. A to eka tArkika dalIla thaI, paNa athaDAmaNano prazna vicArIe tyAre jarA vadhAre UMDA UtaravuM joIe. athaDAmaNa UbhI thAya che te to mAnasika doSone kAraNe thAya che. khAsa karIne Arthika tema ja sattAnA prazno evA che ke tene lIdhe mANasanuM mana vikRta thAya che ane te ja kAraNe te bIjAonI sAthe athaDAmaNamAM Ave che. jyAM AvI mAnasika vikRti nathI hotI eTale ke Arthika ane rAjaprakaraNI mahattvAkAMkSA vadhAre paDatI nathI hotI tyAM be judI judI bhASAo bolanAra vacce paNa kadI athaDAmaNa macI jANI nathI. ethI UlaTuM, ekabhASAbhASI vyaktio ke eka bhASAmAM vyavahAra karatI keLavaNInI saMsthAomAM paNa jyAM artha ane sattAnA lobhathI mAnasa vikRta bane che tyAM kadI athaDAmaNa thayA vinA rahetI nathI. evI sthitimAM ema mAnI levuM ke bhASAbheda e ja athaDAmaNanuM kAraNa che, te to ema mAnavA barAbara che ke caherAbheda ane pozAkabheda paNa athaDAmaNanAM kAraNo che. dhAro ke rASTrabhASAne mAtra gujarAta ja nahi, paNa bIjA badhA prAnto bodhabhASA tarIke mAnya rAkhe - jema ke atyAra lagI aMgrejI bhASAne mAnya rAkhatA AvyA che - to ema mAnavuM ke have prAnta prAnta vacce tema ja prAnta ane kendra vacce athaDAmaNano badho saMbhava TaLI gayo ? ApaNe joyuM che ane atyAre paNa joIe chIe ke aMgrejI bhASAmAM samAnapaNe vyavahAra karanAramAM paNa jyAre ane jyAM artha ane sattAnI bAbatamAM lobha udaya pAmyo che tyAre ane tyAM athaDAmaNa UbhI thaI ja che. jo A anubhava abAdhita che to aMgrejInA sthAnamAM mAtra rASTrabhASA AvavAthI athaDAmaNa kevI rIte TaLavAnI? eTale jo prAntIyatA ane rASTrIyatAnI athaDAmaNa TALavI hoya

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ra0 0 parizIlana (ane te TALavI ja joIe) to e mATe mAnasika tulA samadhAraNa karavAno ja ekamAtra mArga che, je bhAratanA badhA suputroe darzAvyo che. mahAtmAjI ane zrI. araviMde paNa enA para ja bhAra dIdho che. prAntabhASAo ane rASTrabhASA vacce athaDAmaNano koI ja saMbhava nathI. e to jIvana ane upadeza dvArA gAMdhIjIe siddha karI batAvyuM che. rASTranI akhaMDatAne siddha ka2vA emaNe hiMdustAnIne AgaLa karI ane chatAM gujarAtamAM gujarAtIno mahimA vadhArI Apyo. emanI pravRttinI na hAni thaI gujarAtI bhASAne ke na rASTrIya bhASAne. UlaTuM, baMnenAM teja vadhyAM. jIvananAM vividha kSetromAM koNa emanA jeTaluM ghUmI rahyuM che ke jethI emane pahoMcI te karatAM vadhAre athaDAmaNa ene pahoMce ? eTale ke athaDAmaNanAM tattvo bhASAmAM bharyAM nathI, paNa mANasanA manamAM bharyAM che. gAMdhIjInuM mana cokhkhuM hatuM, tethI athaDAmaNa thaI nahi. UlaTuM, prAntabhASA ane rASTrabhASAnI sevA thaI. eTale mAnasika samatulA sAcavavI e ja athaDAmaNa TALavAno rAjamArga che. e nahi hoya to game teTalI yuktiprayuktio paNa kAma nahi Ave. G jo mAnasika samatulA jaLavAze - ane e ja keLavaNIno prazna che - to ApaNA dezamAM prAntaprAntanI je vizeSatAo che te rASTranA sArvatrika jIvanane upakAraka thaI paDaze. eka DaMDe badhAne ekasarakhA karI mUkavAno svabhAva ApaNI saMskRtie kadApi khIlavyo nathI. vividhatAmAM ekatA siddha karavI emAM kaMI rahasya hoya to e ja ke potAnI vizeSatA koI paNa prajAe kadI choDavI nahi, paNa tene evI rIte vikasAvavI, jethI bIjI prajAonI vizeSatAo sAthe te saMvAdI bane. dareka prAntavAsI potAnI stanapAnanI bhASAmAM je pratibhA vikasAve tenAM je kaMI sArAM pariNAmo Ave te badhAMno lAbha rASTrabhASAne to vividhatAonA-vizeSatAonA saMvAdathI ja maLI zake. gujarAtI bhASA potAnI pUrNa vizeSatA sAcavI, tene vikasAvIne paNa rASTrabhASAnI sAthe saMpUrNapaNe saMvAda sAdhI zake tema che. tethI UlaTuM, jo rASTrabhASAne ja pUrNa mAnIne cAlavAmAM Ave to gujarAtInI vizeSatAno saMpUrNapaNe lopa thavAno bhaya che. A pramANe jo gujarAtI bhASA badhI rIte bodhabhASA thavAne pAtra Thare che to te rASTrabhASAne ane rASTranI akhaMDatAne koI paNa rIte avarodha nathI karatI ema paNa siddha thAya che. atyAre je aMgrejInuM sthAna che lagabhaga te ja rASTrabhASAne have maLavAnuM che; eTale ke, AntaprAntIya saMparka, vyavahAra ane vicAravinimayanuM te ja have mukhya dvA2 thaze; eTale ucca zikSaNamAM paNa tene anivAryapaNe sthAna maLavuM joIe. mAtra

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ucca zikSaNanI bodhabhASAno prazna 0 201 ene kRtrimapaNe bodhabhASAnuM sthAna ApIne prAntIya vizeSatAone gaLATUMpo na devo joIe, e ja ahIM vaktavya che.* - - buddhiprakAza, jAnyuArI, 1949 * ema kahevAmAM AvyuM che ke aMgrejInI peThe ApaNA dezamAM eka kALe saMskRta ucca zikSaNanI bodhabhASA hatI, ane te ja rIte have rASTrabhASAne e sthAna maLavuM joIe. A vidhAna saMskRta pUratuM to sAva mithyA che. saMskRta koI kALe zikSaNanuM vAhana hatI nahi ane atyAre paNa nathI. saMskRtamAM lakhAyelA graMtho jyAM jyAM ane jyAre jyAre zIkhavAya che tyAM tyAM ane tyAre tyAre sarvatra nirapavAda paddhati e ja rahI che ke zIkhavanA2 je bhASA sArI rIte jANato hoya temAM agara to zIkhavanArane je bhASA taddana potAnI hoya temAM enuM zikSaNa ApavuM. dakSiNa, uttara ke pUrvanA koI paNa saMskRtazikSaNapradhAna kendramAM jaI ne juo to adhyApako ane vidyArthIo kaI rIte zikSaNa Ape ne le che te parathI pUro khyAla AvI jaze. saMskRtanI vyApakatA eTalA ja arthamAM che ke hiMdustAnano koI paNa prAcIna paraMparAno vidvAna te bhASAmAM lakhavAnuM pasaMda kare che ane bIjA game te prAntano vidvAna te bhASAmAM saMskRta bhASA lakhAyeluM samajI zake che. sAMskRtika, dhArmika ane AdhyAtmika e badhA viSayo saMskRta bhASA dvArA ochevatte aMze kheDAyelA che, paNa saMskRte kadI saMsthAgata rUpe vyApakapaNe bodhabhASA tarIkenuM sthAna lIdhuM nathI. ane te levA jAya to, eTale ke adhyApaka saMskRtamAM zIkhave to, vidyArthIone khAlI hAthe ja pAchA pharavuM paDe. eTale pUrvakALamAM judI judI bhASAo vacce anusaMdhAna karanArI mukhyapaNe je bhASA hatI ane atyAre paNa che te saMskRta ane tema chatAM te potAnA kSetramAM bodhabhASAnuM sthAna laI zakI nathI. e bhASA mAtra zIkhavAnA viSaya tarIke tema ja sAMskRtika, AdhyAtmika ane dhArmika viSayone graMthabaddha karavAnA mukhya vAhana tarIke kAma AvI che.

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24. ucca zikSaNanI bodhabhASA. buddhiprakAza'nA jAnyuArI, 1949nA aMkamAM "ucca zikSaNanI bodhabhASAno prazna e zIrSake mAro eka lekha pragaTa thayo hato. temAMnA keTalAka muddAo paratve ANaMdathI pragaTa thatA "vANI" mAsikanA saM. 2005nA mahA-phAgaNa-caitranA saMyukta aMkamAM AcArya DolararAya mAMkaDe potAno matabheda pragaTa karyo che. traNa muddAo tarapha emaNe mAruM khAsa dhyAna kheMcyuM che, je mATe huM temano AbhArI chuM. emano lekha sAMbhaLyA pachI "buddhiprakAza"mAMno mAro uparyukta lekha huM pharIthI tapAsI gayo, paNa emAM evuM kazuM na jaNAyuM, jemAM vicAraparivartanane avakAza hoya. tema chatAM A. mAMkaDe rajU karelA muddAone eka pachI eka vicAruM. 1. emano pahelo muddo ema che ke ApaNe ucca zikSaNanI arthAtu snAtaka ane anusnAtaka kakSAnA zikSaNanI vAta karIe tyAre sAmAnya janasamAjanI eTale ke nIcalA tharo(masses)nI vAta nahi karavI joIe, kemake e prakAranuM zikSaNa eTaluM vyApaka thavAnuM ja nahi. AthI nIcalA tharo samajI zake e bhASA ucca zikSaNamAM mAdhyama tarIke rahevI joIe e dalIla emane ThIka lAgatI nathI. AzcaryanI vAta che ke A. mAMkaDe A praznane kevaLa mahAvidyAlayomAM dAkhala thaIne ucca zikSaNa lenArAono khyAla karIne vicAryo ! evAonI saMkhyA ochI ja hoya e hakIkata tarata svIkArI levAya evI che, paNa savAla e nathI. savAla to jJAna zI rIte prajAvyApI thAya teno che, ane zI rIte prajAvyApI thatuM hoya che teno paNa che. prajAmAM kakSAnA bhedo to hoya che, paNa pratyeka kakSAne sugama paDe te rIte jJAnanuM vitaraNa karavuM rahe che. have jo ucca zikSaNanI bodhabhASA svabhASA karatAM judI hoya to vidvAno e bhASAmAM ja lakhatA-vicAratA thAya. ene pariNAme sAmAnya janone sugama evI zabdAvalI emane jhaTa sUjhe nahi, jethI potAnI bhASAmAM lakhe-bole tyAre paNa emanI bhASAmAM svAbhAvika khUbIo UtarI AvI zake nahi. ApaNe tyAM jyAre zikSaNanuM vAhana aMgrejI bhASA hatuM tyAre zALAmAM jaIne aMgrejI zikSaNa nahi laI zakanArA vizALa Ama varga ane aMgrejI bhaNelA vacce to aMtara paDI jatuM hatuM ja, paNa eka ja kuTuMbamAM aMgrejI bhaNelI ane nahi bhaNelI vyaktio vacce paNa

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ucca zikSaNanI bodhabhASA - 203 vicAravinimayane avakAza raheto nahoto. sAmAnya vAtacItathI, saMsargathI, vyavahArathI ke amastA be zabdo kAne paDI javAthI je jJAnalAbha maLe che tenAthI gharano aMgrejI nahi bhaNelo varga vaMcita raheto. AthI UlaTuM, je dezomAM uccatama zikSaNa paNa svabhASAmAM ja apAya che teno dAkhalo lo. tyAM koI paNa vicAra - agharAmAM agharo vicAra paNa - bhASAne kAraNe agharo raheto nathI. AthI bhinna bhinna samajazakti dharAvanArAone bhinna bhinna rIte samajAvavAnA prayAso paNa evA dezamAM zakya banyA che. yunivarsiTInA kAryakSetrano ja A vistAra che, ane iMgleMDa, phrAnsa, jarmanI Adi dezonI prajAonuM sAmAnya dhoraNa A rIte ja UMce javA pAmyuM che. ucca zikSaNa je bhASAmAM apAtuM hoya che te ja bhASAmAM zramanI karakasaranA niyamane anusarIne carcA, vicAravinimaya Adi thatAM rahe che. eTale jo nIcalA tharone kAyama nIcalA rAkhavA hoya to ja svAbhAvika bodhabhASA badalavAnI bhalAmaNa karavI joIe, kema ke sAmAnya jano je sulabha ane sugama hoya te ja grahaNa karI zakatA hoya che. e hakIkata pramANIne ja temanuM bauddhika dhoraNa UMce laI javAnI koziza karavI joIe. jo emane mATe ucca koTinuM jJAna bhASAne kAraNe durgama bane, to enuM pariNAma e Ave ke ucca jJAna amuka khAsa vargano ijAro banI rahe. loko lAbha le ke na le, paNa jJAnane sarvasulabha banAvavAnI sagavaDa ApaNe karavI ja rahI. gahana viSayo paNa svabhASAmAM cUMTAtAM cUMTAtAM sAduM sparzakSama rUpa pAmatA jAya che ane ema thatAM sAdI bhASA paNa sUkSma arthano bodha karAvavAnI zakti meLavatI jAya che. A hakIkata A. mAMkaDanI najarabahAra nathI, paNa eno lAbha teo svabhASAne nahi, paNa emanA mAnelA mAdhyamane - rASTrabhASA ke sAMskRtika bhASAne - ApavA mAge che. potAnA lekhamAM anyatra emaNe kahyuM che ke, "snAtaka ane anusnAtaka vargomAM mAdhyama tarIke jo e bhASA vaparAya to enA ghaDatarane ghaNo ja vega maLe." paNa enI pAchaLa niyama to upara batAvyo e ja pravarte che ne ? prajAmAM jJAna asaMkhya vATe prasare che - jo enA prasaraNanA mukhya mArgamAM aMtarAya mUkavAmAM na Ave to. eka dAkhalo laIe. prajAnA mANaso badhA kaMI yunivarsiTI sudhInuM zikSaNa pAmI zake nahi, paNa e zikSaNanA paripAkarUpe je graMtho racAyA hoya, je vyAkhyAno thatAM hoya, je vicAracarcAo cAlatI hoya teno lAbha laIne potAno buddhivikAsa sAdhanArI vyaktio sadAkALa ane sarvatra pAkatI rahevAnI. emane zuM karavAthI mokaLAza maLe? enI sAthe eka bIjo prazna paNa vicAravA jevo che. jo prajAnA tharatharamAM jJAna pace e mATe paddhatisaranI koziza na thAya to zuM pariNAma Ave teno vicAra karyo ? khuda ucca zikSaNanA vikAsane ja tethI vighna naDe. jyAM aneka jaNa keLavAyelAM

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24 * parizIlana hoya che tyAM anekanI bhinna bhinna zaktionuM sahiyAruM samasta vidyApravRttine upakAraka nIvaDe che. eTale A prazna kevaLa mahAvidyAlayamAM jaIne ucca zikSaNa lenAroono khyAla karIne nahi, paNa AkhI prajAnA lAbhano vicAra karIne ukelavo joIe. gujarAtI bhASAnuM thavAnuM hoya che thAya, evo nirdaya mata A. mAMkaDa dharAvatA nathI. evo mata dharAvanArA paNa hoI zake ane vastusthitine joyAjANyA vinA amuka ISTa paristhiti kalpIne ja vicAranArA A prakAranA lokone samajAvavuM paNa muzkela. subhAgye A. mAMkaDa e koTinA nathI. emanA lekha parathI huM samajyo chuM ke gujarAtI bhASAno vikAsa emane ISTa che. eTale to pachI zuM karavAthI e vikAsa sadhAya eno ja vicAra karavAnuM prApta thAya che. vicitra vAta e che ke potAnA lekhamAM emaNe bodhabhASA thavAne pAtra dezavyApI bhASA, je sAhityabhASA ane saMskArabhASA bane evo emano Agraha che, ene vikasAvavAno ane svabhASA vikasAvavAno upAya judo judo sUcavyo che. rASTrabhASA paratve teo kahe che, "snAtaka ane anusnAtaka vargomAM mAdhyama tarIke jo e bhASA vaparAya to enA ghaDatarane ghaNo ja vega maLe." ane svabhASA paratve teo kahe che, "ApaNe mAdhyama game te rAkhIe, paNa paribhASA to samasta dezavyApI eka ja hovI joIe....eTale pAribhASika zabdonI samRddhi gujarAtIne, game te mAdhyama haze topaNa... pUratA pramANamAM maLI raheze emAM zaMkA nathI. Ama binagujarAtI mAdhyama ucca zikSaNa mATe rAkhavAthI, gujarAtI bhASAnA vikAsane phaTako lAgaze ema amane jarAya lAgatuM nathI." have paribhASA samasta dezavyApI eka hoya evo to amAro paNa Agraha che ane jo ema ja hoya athavA thAya to to pachI upara je carcA karI che te kAraNe A. mAMkaDe sUcavelA vikAsanA be mArgo paikI pahelA mArgano lAbha svabhASAne maLavo joIe, arthAt snAtaka ane anusnAtaka vargomAM ene mAdhyama tarIke prayojIne enA ghaDatarane vega maLe tema karavuM joIe, jethI ucca zikSaNa sahelAIthI janatAnA tharatharamAM pacavA mAMDe ane paribhASA eka thavAthI, vaLI zALA-mahAvidyAlayamAM bhaNanAra vidyArthIne pharajiyAta bIjI bhASA tarIke rASTrabhASAnuM zikSaNa TheTha sudhI maLatuM rahevAnuM tethI sAMskRtika saMparkamAM jarAya vighna nahi Ave ane prAntIya vizeSatA dvArA rASTrabhASAnI samRddhi paNa vadhaze. vidyArthInA manovikAsane ane prajAnA bhASAvikAsane niSkAraNa hAni pahoMcADyA vinA jo praznano ukela ANavo hoya to A rIte ja ANI zakAze. 2. meM lakhyuM che ke saMskRta bodhabhASA prAcIna kALamAM nahotI ane atyAre paNa nathI. tenI viruddha A. mAMkaDe mukhyapaNe ema kahyuM che ke pravezapatra, praznapatra ane ucca viSayonA javAbo saMskRtamAM ja atyAre paNa lakhAya che, to saMskRta bodhabhASA nathI

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ucca zikSaNanI bodhabhASA - 205 ema kema kahI zakAya ? mAro javAba ema che ke pravezapatra, praznapatra, uttaro saMskRtamAM lakhAya che eTalA ja mAtrathI jo saMskRtane bodhabhASA koI kahe to tenI sAme mAro leza paNa vAMdho nathI, paNa bodhabhASAno eTalo artha huM nathI leto. bodhabhASAno eTalo ja artha karavo te koI paNa rIte yogya nathI, ema paNa huM mAnuM chuM. bodhabhASAno artha huM e karuM chuM ke dvArA maLanAra sahetArDathI viSaya samanI zabde ane adhyApa sahellArDathI samanAvI che te vodhamASA. A arthamAM atyAre paNa saMskRta bodhabhASA nathI ane pahelAM paNa nahotI, ema mAruM nirIkSaNa ane ciMtana mane kahe che. A. mAMkaDe jyAre ema kahyuM che ke saMskRta bodhabhASA na hatI te mAre ja sAbita karavuM to have A vize kAMIka vistArathI lakhuM to asthAne nahi gaNAya. - adhyayana ane adhyApanamAM bAvIsa varSa lagabhaga meM kAzImAM gALyAM che ane jUnI Dhabe cAlatI tema ja judA judA prAntanA uccatama vidvAno jemAM zIkhave che evI pAThazALAo ane mahAvidyAlayono zIkhavA ane zIkhavavAnI dRSTie meM paricaya sAdhyo che. te uparAMta mithilA ane baMgALanAM viziSTa saMskRta kendronA paNa adhyayananI dRSTie tema ja avalokananI dRSTie thoDoka jAtaanubhava mane che. dUra dakSiNamAM nathI gayo, chatAM tyAMnA viziSTatama adhyApakono paNa kAzI, kalakattA ane muMbaI jevAM sthAnomAM A dRSTie thoDoka paricaya sAdhyo che. huM pote je rIte zIkhato, bIjAne zIkhatAM joto ane zIkhavato te vakhate paNa A dRSTie huM haMmezAM vicAra karato ane saheje bhUtakALano paNa vicAra karato. A badhA adhUrA gaNo ke pUrA gaNo, te avalokanane AdhAre ja meM mAruM vidhAna karyuM che. meM joyuM che ke jyAM vidyArthI ane ane adhyApakanI bhASA samAna hoya che tyAM uccatama viSayone zIkhavatI vakhate paNa adhyApaka mAtRbhASA jevI saMskRtabhinna bhASAno ja mukhyapaNe Azraya leto hoya che, kemake zIkhanAra vidyArthI e rIte viSayane bahu ja saraLatAthI grahaNa karI leto hoya che. eTale je adhyApako vidyArthInA hitanI dRSTie ja zIkhavatA hoya che te sIdhI rIte vidyArthIne samajAya e ja bhASAno Azraya letA hoya che. evo eka paNa draviDiyana ke baMgALI moTo adhyApaka meM nathI joyo ke je potAnA putro ke svabhASAbhASI vidyArthIone zIkhavatI vakhate mAtRbhASA choDI mAtra saMskRtano Azraya leto hoya. jyAM vidyArthI adhyApakanI paricita bhASA na jANato hoya, agara vidyArthInI paricita bhASA adhyApaka bilakula na jANato hoya, tevA dAkhalAomAM adhyApaka na chUTake saMskRta bhASAno Azraya laI game tevA viSayone paNa zIkhave che enI nA nathI; paNa krame krame sthiti badalAtI Ave che. jo adhyApaka karatAM vidyArthI ja vadhAre garaju ane jijJAsu hoya che to te adhyApakanI paricita bhASA jANI le che. keTalAka prasaMgomAM vidyArthI karatAM adhyApaka amuka kAraNasara vadhAre garaja hoya che evI sthitimAM adhyApaka vahelo

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206 - parizIlana ke moDo zIkhanAra vidyArthInI paricita bhASAthI kAma pUrato paricita thaI jAya che. eTale ekaMdare bhaNavA-bhaNAvavAnuM gADuM mukhyapaNe saMskRtabhinna bhASAne mArge cAle che. gIrvANa girAno je mahimA vidyArthI, adhyApaka ke amuka koTinA samAjamAM pratiSThita thayo hoya tenI sAthe upara varNavI te vastusthitine bheLavI devAnI bhUla ApaNe na karavI joIe. e mahimAne lIdhe saMskRtamAM vyAkhyAno apAya ke bIjI-trIjI rIte e prayojAya ema bane, paNa bhaNavA-bhaNAvavAnI svAbhAvika rIta to upara batAvI te ja hatI, che ane hoI zake, ema huM samajuM chuM. - to pachI prazna thaze ke saMskRtanA asAdhAraNa vidvAno saMskRta bhASAmAM ja uccatama viSayone bahu ja UMDANathI lakhI gayA te kema saMbhavyuM? uttara ahIM vistArathI ApavAnI jarUra nathI, paNa saMkSepamAM eTaluM kahevuM pUratuM thaze ke bIjI bhASAno Azraya levA chatAM mukhyapaNe zIkhavAnA graMtho to saMskRtamAM ja lakhAyelA hoya che - vedanA vArAthI ane e graMthone bhASA tema ja viSayanI dRSTie zIkhavA ne zIkhavavA mATe evuM eka saMskRtamaya mAnasika ghaDatara UbhuM thAya che ke tene lIdhe evA gadyagraMtho ja nahi, paNa padyaracanAo paNa karavI temane saraLa bane che. 3. mArA uparyukta lekhamAM meM gAMdhIjI vagerenA mato chApelA te A. mAMkaDane bhrAmaka lAgyA che. teo kahe che, "e mato jyAre gAMdhIjI vageree uccAryA hatA tyAre A prazna A rUpamAM emanI pAse hato ja nahi; e vakhate to aMgrejInuM ja sArvatrika sAmrAjya hatuM ane ene TALavuM e ja mukhya prazna hato. e prazna AjanA rUpamAM gAMdhIjI pAse hota to e zo mata Apata tenA vize kazuM ja kahevuM aprastuta che." A saMbaMdhamAM mAre eTaluM ja kahevAnuM che ke gAMdhIjInA avasAnane phakta doDha ja varSa vItyuM che. eTalA TUMkA gALAmAM paristhiti ke praznanuM rUpa ekadama evuM te kevuM badalAyuM che te mArI samajamAM AvatuM nathI. paristhiti badalAyAnI dalIla mAre mate nakAmI che. UlaTuM, svarAjya maLyAthI to je paristhiti gAMdhIjI vageree kalpelI te upasthita thaI che, kema ke aMgrejonA javAnI sAthe aMgrejInI upAdhi paNa gaI che. A paristhiti ApaNI sAme pratyakSa rUpe AvatAM ApaNane e navI lAge, paNa nityanA parAmarzathI gAMdhIjI vagerene e navI bhAgye ja hoya. vaLI, varSo sudhI svAbhAvika krame gAMdhIjIe prajAnI keLavaNImAM prayojavA mATenI bhASAno je vicAra sevyo te ja 5. javAharalAla neharu, rAjendra bAbu, zrI kizoralAla mazarUvALA, paM. rAhula sAMkRtyAyana vagerenA mastiSkamAMthI vahe che, te paNa Akasmika yoga to na ja hoI zake. paristhitinA samyaphadarzanano ja e paripAka che. vaLI, paristhiti badalAyAno jevo anubhava A. mAMkaDane thayo che tevo A vidvAnone thayo hota to emaNe jarUra potAnA vicAra-parivartananI prajAne jANa karI hota. gAMdhIjI

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ucca zikSaNanI bodhabhASA * 207 sivAyanA vidvAno ApaNe sadbhAgye hajI ApaNI vacce che. temaNe kaMI vicAra badalAyAnI jAherAta karI nathI. ane gAMdhIjIe potAno vicAra utAvaLamAM ke adhIrAImAM ke aMgrejInA dveSathI prerAIne ocho ja ghaDaDyo hato ? gAMdhIjI kevaLa vidhvaMsano vicAra karatA nahotA, sAthe racanAno paNa vicAra karatA hatA. jema vilAyatI kApaDanI hoLI karavAnuM kahIne prajAne kAMtavAno mArga emaNe batAvyo tema aMgrejI jevI parabhASAnI upAdhine kADhyA pachI enA sthAnamAM kaI bhASA kaI kakSAmAM hoya te saMbaMdhI emanI pAse spaSTa nizcaya hato. TheTha AphrikAmAM rahetA hatA te kALathI te maraNaparyaMta e nizcaya emaNe TakAvelo. emane mate hiMdI rASTrabhASA hatI ane keLavaNInuM svAbhAvika vAhana prAntabhASA hatI. "hiMda svarAjyamAM lakhyuM te vakhatathI (zrI. prabhudAsa gAMdhInA jIvananuM paroDha' e pustakano AdhAra laIe to tenI paNa pahelAMthI eTale ke 1908 pahelAMthI) te 1948nA jAnyuArI sudhI AgrahapUrvaka ane vAraMvAra eka ja prakArano mata e pragaTa karatA rahyA hatA. 1927mAM emaNe lakheluM, "meM ghaNI vAra kahyuM che te pharIne kahuM chuM ke hiMdI vATe prAntabhASAone dabAvavAno mAro irAdo nathI, paraMtu huM temAM hiMdIne umeravA cAhuM chuM. ke jethI prAMto ekamekano jIvaMta saMparka sthApI zake. AnuM pariNAma e paNa AvavuM joIe ke prAMtabhASAo ne hiMdI beu ethI samRddha bane." jo Ama che to pachI pU. gAMdhIjI nathI eTalI ja hakIkatano lAbha laI A prazna pUratI paristhiti badalAyAnI dalIla karI buddhibheda Ubho karavAnuM prayojana rahetuM nathI - joke AgaLa vadhIne huM ema paNa kahyuM ke ApaNane je sAcuM lAgatuM hoya te samarthonA virodhanuM jokhama vahorIne paNa kahevuM ja joIe. gAMdhIjI vagerenA utArA meM mArA lekhamAM ApelA te bIjAone AMjIne temanI vicArazaktine kuMThita karavA mATe nahi ja, paNa paristhitimAM ekasarakhAM darzanamAMthI je ekasarakhI vicArasaraNI pragaTI rahelI teno upayoga mArA vaktavyane puSTa karavA mATe meM karyo hato. ATalo khulAso pUrato thaze ema mAnuM chuM. - buddhiprakAza, ogasTa, 1949

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25. ucca zikSaNanI bodhabhASA: eka praznottarI 1. vizvavidyAlayamAM bodhabhASA kaI hovI joIe e praznano uttara duniyAmAM badhAM ja anubhavI ane purAtana vizvavidyAlayo ApI rahyAM che. TAgora tema ja gAMdhIjI jevA draSTAo e uttara asaMdigdhapaNe ApI gayA che. vaLI, badhA ja janmasiddha keLavaNIkAro muktakaMThe uttara Ape che. tema chatAM bodhabhASAno prazna Ubho karavo e to bALakanI sAcI mAtA ene janma ApanAra ke ene ucheranAra nokarANI - enA jevuM asthAne che. bodhabhASA sahaja rIte pahelethI chelle sudhI mAtRbhASA ja hoI zake; e vize saMdeha sevavo e potAnI jAta vize saMdeha sevavA jevuM che. A vastu zaikSaNika prayogothI dIvA jevI spaSTa che. 2. hiMdInuM sthAna rASTrIya bhASA lekhe mAdhyamika zALAmAMthI ja zarU thAya che, te vizvavidyAlayamAM TheTha sudhI yathAyogya anivArya bane e pUratuM che. eTalA pAyA upara hiMdI-jJAnanuM pUruM caNatara saraLa ane zakya che. na 3. vizvavidyAlayamAM aMgrejI badhI rIte samartha ane upayogI eka bhASA lekhe zIkhavAya ja. tema chatAM jeo eno bojo sahI na zake ane mAtra viSayonA jJAnArthI hoya tevAo upara tenuM anivArya baMdhana hiMdInI peThe na rahe. chevaTe hiMdI e koI paNa hiMdanI bhASAthI aMgrejI karatAM anekagaNI najIka che. 4. svabhASAmAM zIkhavanAra adhyApako potapotAnA viSayamAM prAthamika ane chellI mAhitIvALAM pustako sahelAIthI lakhI zake. A rIte badhI ja prAdezika bhASAomAM aneka viSayo upara aneka pustako jhapATAbaMdha taiyAra thavAnAM. hiMdImAM paNa thavAnAM. emAM je je vadhAre uttama koTinAM haze te ja mukhyapaNe dhyAna kheMcavAnAM, ane anya prAntIya bhASAomAM ke hiMdImAM tenA anuvAda paNa thavAnA. eTale aneka prAntIya bhASAonA sahaja vikAsa ane pariNAmarUpe lIdhelI sAmagrI hiMdI bhASAmAM paNa AvavAnI. mAtra ekalI hiMdI bhASA dvArA evuM pariNAma tenA suputro paNa ANI na zake. eTale chevaTe to hiMdI bhASAnA kAThAmAM AMtarika prANa pUravAnI dRSTie paNa uparano krama ja sahaja che. pachI jene je pustaka yogya lAge te te calAve, jyAre svabhASAnuM ja samartha pustaka haze tyAre te sahaja rIte pasaMdagI pAmaze, chatAM bIjAM prAntIya

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ucca zikSaNanI bodhabhASAH eka praznottarI - 209 bhASAonAM ane aMgrejI pustakonI bhalAmaNa adhyApaka karyA vinA rahevAnA ja nahi ane kharA vidyArthIo te vAMcavAnA paNa. 5 prAdezika bhASA na jANanAra adhyApako ane vidyArthIo paNa hiMdI to zIkhyA ja haze, kema ke tenuM sthAna anivArya che. eTale jyAM teo jaze tyAM hiMdI bhArata zIkhavaze ke zIkhaze. tema chatAM je prAdezika bodhabhASA AgaMtuka vidyArthIne taddana ajANI haze te bhASA te vidyArthI tyAM jaI zIkhI le e ja cAlu zirasto che. Aje paNa. aMgrejI jANanAra phrAMsa, jarmanI ke raziyA jAya che to te zuM kare che? vaLI gujarAtI ke marAThIbhASI baMgALI dvArA apAtuM zikSaNa levA jAya tyAre kalakattA ane zAMtiniketanamAM zuM kare che? videzanA vidyArthIo ahIM Ave che to paNa jarUra hoya tyAM e ja krama svIkAre che. . svabhASA sAthe hiMdI bhASA mAdhyamika zALAmAMthI TheTha sudhI anivArya rahevAnI. pachI sarakArI nokarIomAM muzkelI zI rIte Ave e samajAtuM nathI. ATalAmAM varSo hiMdI zIkhyo hoya te sAmAnya buddhino mANasa paNa sarakArI kAmakAja pUratI hiMdInI tAlIma pAme che, kema ke hiMdI koI bIjA khaMDanI agara svabhASAthI sAva vegaLI bhASA che ja nahi. drAviDI bhASAo bolanAra paNa hiMdI saraLatAthI zIkhI le che ane jyAre te abhyAsakALamAM anivArya zikhAI hoya tyAre to tene mATe paNa te taddana vyavahArakSama banI jAya che. 7. bhASAnI ekatA e vyavahAranI ekatA ane saraLatAnuM sAdhana che. dezanI ekatA e judI vastu che. te to deza pratyenI javAbadArI ane kartavyaniSThAthI ja sAdhI zakAya, paNa dhAro ke bhASA ja dezanI ekatAnuM khAsa sAdhana che ema mAnIe, topaNa rASTrIya bhASA lekhe prathamathI TheTha sudhI hiMdI bhASA che ja ane sarakArI vahIvaTamAM te rahevAnI. eTalAthI ekatA sadhAze ja. jo ema mAnIe ke bodhabhASA lekhe bIjI bhASAo cAle teTalA pUratI ekatA khaMDita thAya to to ema mAnavuM rahyuM ke bodhabhASA na rAkhavA chatAM AkhA dezanI janatAmAM sAcI ekatA mATe prAntIya bhASAono lopa ja karavo paDe; nahi to jeTale aMze prAntIya bhASAo jIvatI haze teTale aMze dezanI ekatA khaMDita thavAnI. mArI daSTie dezanI ekatAnA praznane bodhabhASA sAthe saMDovavo e bhramajALa che. - saMskRti, eprila, 1954

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26. saMsmaraNonI samAlocanA prastuta pustaka saMsmaraNo gujarAta vidyAsabhAe prasiddha karyuM che. enA lekhaka che vahAlasoyuM "dAdAsAheba' upanAma dhAraNa karanAra zrI. gaNeza vAsudeva mAvaLaMkara. madhyavartI lokasabhAnA spIkara tarIke dAdAsAhebanuM nAma eTaluM badhuM jANItuM ane sAthe sAthe lokapriya che ke temane vize kazo vadhAre ullekha karavAnI jarUra rahetI nathI. dAdAsAhebe "mAnavatAnAM jharaNAM', My Life at the Bar' "kAMhI pAuleM' vagere gujarAtI, aMgrejI, marAThImAM judA judA prasaMgo laI pustakarUpe smRtio lakhelI che. prastuta pustaka, enA nAma pramANe, viziSTa smRtionuM saMkalana che. e smRtio gAMdhIjI sAthe paricayamAM AvyA pachI temanI doravaNI pramANe ke temanI sAthe kAma karatAM upasthita thayelA prasaMgonI eka anubhavayAtrA che. gAMdhIjI sAthenA A jIvanaprasaMgo paNa lekhita AdhAra pUratA maryAdita che. tethI ja zrI. naraharibhAI prastAvanAmAM ThIka ja kahe che ke, "A pustakanI gUMthaNI gAMdhIjInA emanA upara AvelA patronI AsapAsa karI che. e patro ApatAM pahelAM kaI paristhitimAM gAMdhIjIe temane amuka patro lakhyA ane e patronI emanA jIvana upara zI asara thaI e temaNe jhINavaTathI vigatavAra varNavyuM che.' gAMdhIyugamAM gAMdhIjInA dezamAM janmavuM e prathama dhanyatA. temanA paricayamAM AvavuM e bIjI caDiyAtI dhanyatA. paricayamAM AvyA pachI paNa temanI dRSTinI samajaNa ane te pramANe jIvana jIvavAnI AvaData ane tAlAvelI e trIjI, paNa vadhAre uttama dhanyatA. A badhI dhanyatAothI vadhAre caDiyAtI ane vadhAre mUlyavatI dhanyatA to temanI sAthe eka yA bIjI rIte kAmamAM sahabhAgI banavuM che. A mAruM anubhUta ane mULagata maMtavya che. e maMtavyanI kasoTIe joIe to dAdAsAhebanAM prastuta smaraNo e badhI dhanyatAonA paripAkarUpe che. A vastunI pratIti harakoI samajadAra vAcakane saMsmaraNo' vAMcyA pachI thayA vinA nahi rahe ema huM samajuM chuM. dAdAsAhebanA jIvananAM aneka pAsAM che : adhyayana, gAIthya-jIvanamAM praveza, vakIlAta, gujarAta sabhA, myunisipAliTI ane gujarAta vavAtamAM AvI mAtabara saMsthAomAM pramukhapada sudhInI javAbadArIvALo kAryabhAra, moTA saMkaTaprasaMge

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"saMsmaraNonI samAlocanA * 211 rAhatakAryamAM pratyakSa bhAga levo, rASTrIya svAtaMtryanI laDAImAM eka viziSTa sainika tarIke jhaMpalAvavuM, keLavaNInAM vividha kSetromAM ekasarakho rasa levA uparAMta tene lagatAM aneka svapnone sAkAra karavAM, adhikArInA anyAya ke johukamI sAme laDatA taraNavargane paDakhe UbhA rahI namUnArUpa kahI zakAya evI doravaNI dvArA laDatane vijayI banAvavI, keLavaNInA kAma aMge tema ja lokahitanAM bIjAM aneka kAmo aMge phaMDaphALA ekaThA karavA, koMgresa ane bIjI aneka saMsthAonAM nANAMno prAmANika tema ja kuzaLa vahIvaTa karavo, kastUrabA rASTrIya smAraka ane gAMdhIsmAraka jevA aneka dezavyApI TrasTanA TrasTI thavuM, teno vahIvaTa karavo ane TharAvela uddeza anusAra cAlatAM kAmone jAtadekharekhathI vega Apavo, tarIkenI mahattama javAbadArIone yazasvIpaNe pahoMcI vaLavuM vagere vagere. emanA jIvananAM keTalAM badhAM pAsAM che ne pratyeka pAsAmAM keTalo badho anubhava saMbhAra bharelo che te badhuM A maryAdita smaraNomAM paNa sIdhI ke ADakatarI rIte jovA maLe che. jema eka ja madhubindumAM aneka mosamonAM, aneka jAtanAM, aneka AkAranAM ane vividha raMgasvAda tathA gaMdhanAM phUlonuM sattva ekarasa thayeluM hoya che tema prastuta saMsmaraNo vize kahI zakAya. ghaTanA koI eka ja hoya che, paNa jyAre dAdA ene lagatA anubhavanuM smRticitra kheMce che tyAre akhaMDa jIvanamAM AvelA ane jivAtAM aneka pAsAMo te citramAM sAkAra thayA vinA nathI rahetAM. satyanI cAhanA, sAhajika tejasvitA ane UMDI dhArmikatA, spaSTa samajaNa ane vividha kSetre kAma karavAnI dhagaza tema ja tene yazasvI rIte pAra pADavAnI kaLA - e prastuta saMsmaraNono prANa tema ja tenI bhUmikA che. satyaniSThAno purAvo chaThThA ane bAvanamA saMsmaraNamAM spaSTa che. Azrama TrasTano lAMbo kAyadesara dastAveja mahenata karI dAdAsAhebe ghaDyo, paNa jyAre gAMdhIjIe dastAveja TUMko karavAnI dRSTi sUcavI tyAre dAdA jarAya AnAkAnI vinA e dRSTinuM satya svIkArI le che ane potAne eka navadRSTi lAdhyAno saMtoSa pragaTa kare che. A eka vAta. tethI UlaTuM, jyAre prAdezika vidyApITha paratve potAno vicAra gAMdhIjI karatAM judo paDavA chatAM potAne te satyapUta lAgyo tyAre, gAMdhIjI pratye ananya mAna dharAvavAM chatAM, potAnI vicArasaraNIne makkamapaNe rajU karato gAMdhIjI sAthe thayela vAtacItano musaddo dAdAsAhebe gAMdhIjIne mokalyo ane tethI gAMdhIjI kAMIka vaLyA ane khuza paNa thayA. jenAmAM satyaniSThA hoya che te jema bIjA harakoI pAsethI satya svIkAratAM khamacAto nathI tema te potAne spaSTa pratIta thatA satyane makkamapaNe chatAM vinamrapaNe vaLagI rahe che ane jene zirasAvaMdya lekhato hoya tenI sAme paNa te satya mUkatAM jarAya pAcho paDato nathI.

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212 * parizIlana tejasvitA ane rASTrIya svamAnano purAvo saMsmaraNa naM. 8thI 14 sudhImAM evo maLe che ke temAM dAdAnuM hIra tarI Ave che. temaNe je rIte vidyArthIonI laData ane haDatALanuM saMcAlana karyuM, je sAvadhAnIthI lokamatane potAne pakSe vALyo ane je hiMmata tema ja bahAdurIthI te vakhatanA keLavaNIpradhAnanI sAna ThekANe ANI e badhuM vAMcanArane ema jarUra thaI AvavAnuM ke pararAjya ke svarAjyamAM koI paNa anyAya ke joratalabI sAme satyAgrahamUlaka laData laDavAnI hoya to tenI AgevAnI levAnuM khamIra dAdAsAhebamAM avazya che. dAdAmAM tejasvitAnI jema dhArmikatA paNa UMDI che. AnI jIvaMta pratIti paMDharapuranuM zrI viThThalamaMdira harijanone mATe khulluM karAvavA zrI sAne gurujInI jahemata, maMdiranA pagathiyA pAsethI ja pote kareluM darzana, divasa-rAta cAlelI maMtraNAo tema ja harijanapravezano TharAva ane sAne gurujInAM pAraNAM - A cAra prakaraNomAM thAya che. kaTTara pUjArIonA eka AgevAna sAthe dAdAne thayelI praznotarI prakaraNa 49mAM che te tathA chellA prakaraNa paramAM gAMdhIjIne pAThavela patra vAMcanAra dAdAnI satyaniSTha vakIlAtano namUno joI zakaze. dAdAe je je kAmamAM hAtha nAkhyo che tyAM sarvatra temane kevo jaza maLyo che ane gAMdhIjIe temane keTalA saddabhAvathI apanAvyA che e badhuM tamAma saMsmaraNomAM tarI Ave che. dAdA evA vinamra che ke jarUra paDe tyAM vaDIlonI salAha levAnuM cUkatA nathI. tethI ja gAMdhIjInI peThe saradAranI paNa doravaNIno lAbha letAM teo cUkatA nathI. A saMsmaraNomAM eka mahattvanI vastu dhyAna kheMce che ane te e ke dAdAsAhebanAM mAtuzrI asAdhAraNa haiyAukalatavALAM ane hiMmatavALAM che. jyAre mUMjhavaNa prasaMge nirNaya levAno hoya tyAre dAdA mAtuzrIne pUche che, ne mAtuzrI paNa evAM ke putramohamAM taNAyA sivAya kartavyane anurUpa ja potAno nirNaya Ape che. dAdAe "saMsmaraNo lakhavAnuM prayojana anubhUta jIvanaprasaMgomAM DokiyuM karI te sAthe tAdAtya sAdhavA dvArA svasaMtoSarUpe darzAvyuM che. e vAta aMtarmukha dRSTie taddana sAcI che, paraMtu enI bIjI bAjuya che ane te vAcakonI dRSTi. lekhakanuM mukhya prayojana AtmasaMtoSa hoya toya vAcakanuM prayojana te sAthe saMkaLAyeluM che ja. tethI dAdAe darzAveluM prayojana bahirmukha dRSTi e vAcakonA paritoSane paNa vyApe che. meM A saMsmaraNo bIjI vAra sAMbhaLyAM toya mane jarAya kaMTALo na Avyo; UlaTuM, vadhAre samajavAnuM prApta thayuM. tethI huM ema kahI zakuM chuM ke prastuta saMsmaraNo dareka samajadAra vAcake vAMcavA jevAM che. tethI ja to zrI naraharibhAI lakhe che ke zrI dAdAsAheba mAvaLaMkaranuM A pustaka vAcakavargane bahu upayogI, rasaprada ane bodhaka lAgaze.

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saMsmaraNonI samAlocanA * 213 huM jANuM chuM ke dAdAsAheba keTalA kAmanA bojA nIce satata dabAyelA rahe che. tema chatAM temanAM saMsmaraNonuM rasika ane bodhaprada vAcana evI vinaMtI karavA prere che - ke dAdAsAheba potAnA jIvanamAM badhAM ja pAsAMne sparzatI jIvanakathA vigate satvara lakhe to te atyAranI ane bhAvI peDhIne aneka rIte upakAraka nIvaDaze. saMsmaraNo sAthe je agatyanAM traNa pariziSTa ApyAM che tene lIdhe pustakanI upayogitA sAce ja vadhI jAya che. ane aMte je sUci ApI che te cokasAI ne jhINavaTano eka namUno che. gAMdhIjInA nAma sAthe ane dAdAnA nAma sAthe sUcimAM badhI ja vigato ane ghaTanAono TUMka nirdeza evI rIte karavAmAM Avyo che ke mAtra sUci jotAM ja gAMdhIjI ane dAdAsAheba vaccenA saMbaMdha ne jIvanaprasaMgono Akho citAra rajU thAya. pustakanI chapAmaNI, zuddhi ane goThavaNa e badhuM adyatana hoI prakAzaka ane mudrakane zobhA Ape tevuM che. mArI khAtarI che ke je A saMsmaraNo dhyAnathI vAMcaze tene aneka rIte ISTapreraNA maLaze.* 9 mAnanIya zrI gaNeza vAsudeva mAvaLaMkaranI AtmakathA saMsmaraNonI samAlocanA.

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27. strI-puruSanA baLAbaLanI mImAMsA koI kahe che ke strIoe puruSonuM pauruSa haryuM. bIjAo vaLI kahe che ke puruSone lIdhe ja strIo abaLA banI. A bemAM koI eka ja kathana sAcuM che ke baMne sAcAM che ke baMne khoTAM che e prazna che. eno uttara meLavavA icchanAre vizeSa UMDA UtaravuM joIze. vikArano vega mAtra amuka jAti sAthe saMbaMdha nathI dharAvato. tene tapAsavA AtmAnI bhUmikAo upara dRSTipAta karavo paDaze. strI hoya ke puruSa, baMnemAM AtmA samAna che. vAsanAnA kRtrima vAtAvaraNathI teja khaMDita na thayuM hoya evo jAgato tejasvI AtmA strInA zarIramAMye hoI zake ane puruSanA zarIramAMye hoI zake. kAvya, kaLA, vidyA ke dharmanA bhavya saMskAro mAtra amuka jAti sAthe saMkaLAyelA nathI hotA. e saMbaMdhamAM AlaMkArika rAjazekhara potAnI kAvyamImAMsAmAM kahe che ke, "puruSanI peThe strIo paNa kavi thAya, kAraNa ke saMskAra e AtmA sAthe saMbaMdha dharAve che. te strI ke puruSa evA vibhAganI apekSA nathI rAkhato. te kahe che ke, "aneka rAjaputrIo, maMtrIputrIo, gaNikAo ane strIo zAstrajJa ane kavi tarIke saMbhaLAya che ane jovAmAM paNa Ave che. - strI jAtinA baLa ane zIla vize zaMkA uThAvanArane uttara ApatAM sAhityasvayaMbhU hemacaMdra potAnA yogazAstranI TIkAmAM pR. 208thI) bahu ja mArmika bhASAmAM vistArathI kahe che ke strIo puruSonA jeTalI ja dAna, saMmAna ane vAtsalyanI pAtra che, kAraNa ke teo paNa puraSa jeTalI ja yogyatA dharAve che. amuka strI vyaktio yogya na hoya ke dUSita hoya te uparathI AkhI strI jAtine bala ke zIlahIna mAnavAmAM Ave to puruSa jAtine paNa tevI ja mAnavI joIe, kAraNa ke aneka puruSo paNa krUra, kRtaba ane mUrNa hoya che. aneka puruSo yogya paNa maLe che, tethI AkhI puruSajAtine ayogya kahI na zakAya evI dalIla karavAmAM Ave to te dalIla strInA viSayamAM sarakhI ja lAgu paDe che, kAraNa ke aneka tyAgI ane gRhastha strIo puruSavaMdya ane devavaMdya thaI gaI che. vidvAnonA e anubhavanI satyatA sAbita karanAra aneka prAcIna AkhyAno ApaNAM AryazAstramAM che. atyAre ahIM evAM keTalAMka AkhyAno joIzuM ke koImAM

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strI - puruSanA baLAbaLanI mImAMsA * 215 puruSa aDola rahI strI tarapha nirvikAra rahe che ane koImAM strI nirvikAra rahI UlaTI paDatA puruSane sthira kare che. paheluM AkhyAna hiMduzAstramAM prAcInamAM prAcIna gaNAtA RvedamAMnuM che, bIjAM be AkhyAno jena AgamomAMnAM che ane be AkhyAno bauddha sAhityamAMnAM che. vedanA e AkhyAnamAM bhAI ane bahenano prasaMga che. bahena yamI bhAI yamane paraNavA prArthe che. yama e adharma mArge javAnI nA pADI potAnI bahenane anya koI taruNa sAthe joDAvA samajAve che. bahena bahu lalacAve che, dhamakAve che ne zApa paNa Ape che, paraMtu bhAI yama potAnA akhaMDita tejobaLathI e kazAnI paravA nathI karato ne potAnA nizcayamAM makkama rahe che. A AkhyAnamAM puruSAtmAnA jAjvalyamAna AtmatejanuM ane strI-AtmAnA vAsanArUpa AvaraNanuM darzana thAya che. tethI UlaTo dAkhalo jena AkhyAnamAM che. emAM bhAI bharata cakravartI oramAna bahena suMdarIne strIratna banAvavA icche che. e yuga bhAI-bahenanAM lagnano hato. evAM lagno tyAre sahaja hatAM. emAM niMdA ke tiraskAra na thato, chatAM suMdarIno jAgarita AtmA cakravartI bhAInA vaibhavathI ke tenA mahattvathI calita nathI thato, UlaTo akhaMDa jyotinI peThe vadhAre tejathI prakAze che. e suMdarI potAnA zArIrika saundaryane mohanuM sAdhana samajI zarIrane nisteja banAvavA ane tenuM bAhya teja aMdara utArI tejasvI AtmAne vadhAre tejasvI banAvavA tapanuM anuSThAna kare che. ati lAMbA vakhata sudhI rasAsvAda tyajI te suMdarI bahArathI jeTalI asuMdara teTalI ja aMdarathI suMdaratama banI tapane baLe bhAIne samajAve che ane tenI vAsanA zamAve che. A AkhyAnamAM strIAtmAnuM akhaMDa teja, paDatA puruSane uddhAre che. trIjA jena AkhyAnamAM paNa eka kumArI brahmacAriNI ane sAdhvI rAjaputrInA nizcala brahmacaryanuM darzana thAya che. e sAdhvI vikAravaza thatA eka sAdhune tenA beyanuM smaraNa ApI zAzvata ane mArmika upadezathI tene saMyamamAM sthira kare che, ane strIkilevaramAM vasatA AtmAnuM keTaluM teja hoI zake eno dAkhalo ApaNI sAme rajU kare che. A traNe AkhyAno anukrame nIce ApavAmAM Ave che. cothuM AkhyAna bauddha bhikhkhaNI upalavaNA ane pAMcamuM AkhyAna bauddha bhikhuNI bhaddA kApilAnInuM che. aMtarmukha vRttinI alaukika caMcu vaDe sahaja sukhano AsvAda levAmAM nimagna evI samAhitamanA upalavaNAnuM sauMdarya joI calita thayela mAra (vikAravRtti athavA vikAramUrti koI puruSa) tene bahirmukha karavA ane potA tarapha lalacAvavA prayatna kare che, paraMtu e dhIramanA bhikhkhaNInA aMDolapaNA sAme chevaTe te mAra hAra khAI cAlyo jAya che. pAMcamA AkhyAnamAM bhaddA kApilAnI strI jAtinAM sulabha ane chatAM durlabha manAtA gheryano sacoTa purAvo pUro pADe che. potAnA pati mahAkAyapanI brahmacarya-pratijJAmAM

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216 * parizIlana adhagI tarIke joDAI te dharmavIra bAI te pratijJAne addabhuta rIte saMpUrNa karavA sAtha Ape che. sahazayana chatAM puSpamALAnuM na karamAvuM e e lokottara daMpatInA vikasita mAnasanuM mAtra bAhya cila che. mahAkAzyapa ane bhaddA kapilAnInI alaukika brahmacaryapAlananI kathA jaina kathAsAhityamAM atiprasiddha eka vaizya brahmacArI daMpatInI yAda Ape che ke je sahazayana chatAM vacce ughADI talavAra mUkI Ajanma brahmacarya pALavAmAM saphaLa thayAM hatAM. e daMpatImAM patinuM nAma vijaya ane patnInuM nAma viyA hatuM. jaina samAjamAM e vijaya zeTha ane vijayA zeThANIne nAme jANItAM che. puSpamALAne brahmacaryanI komaLatAnuM ane ughADI talavArane brahmacaryanI kaThoratAnuM rUpaka mAnI ApaNA jevAe e komaLa ane kaThora vratane barAbara samajavAno prayatna karavo joIe. bAkI, tene jIvanamAM utAravA mATe koI e puSpamALA ke talavArano Azraya levAnI kazI jarUra nathI. AkhyAna - 1 yamI - sakhAne sakhya mATe pasaMda karuM chuM. vizALa arNava upara huM AvI chuM. yogya putrano vicAra karato vedhA pRthvIne vize bhArA) vize potAnA napAtanuM garbhalakSaNa apatyanuM AdAna kare. (1) yama - he yami ! tAro sakhA sakhane icchato nathI; zAthI je lakSmA (samAnayoni) te hoya viSamarUpa thAya che. mahAna asuranAya vira putro - dhaune dhAraNa karanArA vizALa jue che. (2) yamI - te devo eka maryanuM tAruM) A apatya icche che. tAruM mana mArA vize mUka. janakapitA tuM tanamAM praveza kara. (3) yama - pahelAM je karyuM nathI te karIe)? Rta bolanArA amRta bolIe? (huM) pANImAMno gaMdharva, tuM) pANImAMnI yoSitu te ApaNI nAbhi (utpattisthAna) te ApaNuM moTuM sagapaNa che. ) yamI - garbhamAM ja ApaNane vizvarUpa, tva, savitA janake daMpatI karyA che. AnAM vrato (niyamo) koI lopI zakatuM nathI. ApaNa bene pRthvI ane oLakhe che. (5) yama - pahelA divasane koNa jANe che ? koNe joyo che ? koNe te vize kahyuM che ? mitranuM, varuNanuM teja mahAna che. he Ahanta maryAdA toDanArI)! puruSone lobhAvavA tuM zuM bole che ? (6) yamI - mane yamIne yamano kAma thayo che - eka sthAnamAM sAthe sUvA mATe jAyAnI jema patine mATe tanune prakaTa karuM. rathanA paiDAnI jema gADha thaIe. (athavA udyama karIe, doDIe.) (7).

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strI - puruSanA baLAbaLanI mImAMsA - 217 yama - devonA je spazo cAro) ahIM phare che te UbhA rahetA nathI, AMkha mIMcatA nathI. he Ahantar maryAdA toDanArI) mArAthI anyanI sAthe zIghratAthI tuM jA. rathanA paiDAnI jema tenI sAthe gADha thA. (8) yamI - Ane rAtrio ane divaso Ape. sUryanuM cakSu pharI pharI udaya pAme. dhImAM ane pRthvImAM samAnabadhu mithuna thAya (joDAya). yamI yamanuM sagapaNane na chAjatuM (kRtya) dhAraNa kare. (9) yama - evA uttama yugo Avaze jemAM sagAMo sagAMne na chAje evuM karaze. vRSabha mATe vIryanA eka karanAra mATe) bAhune ozIkuM kara. he subhage ! mArAthI anyane pati tarIke iccha. (10) yamI - jyAre nAtha na hoya tyAre zuM bhAI hoya ? jyAre nirjhati (nAza) Ave tyAre bahena hoya? kAmathI mUDha thaI huM A bahu lavuM chuM. zarIra vaDe mArA zarIrano saMparka kara. (11). yama - huM tArA zarIra sAthe zarIrano saMparka nahi karuM. je bahenane jAya saMga kare) tene pApI kahe che. mArAthI anya sAthe AnaMda kara. he subhage ! tAro bhAI A icchato nathI. (12) yamI - he yama ! tuM bAyalo che. tArA manane ane hRdayane ame na jANyuM. keDano paTo jema joDAyelAne, liMbujA velI) jema vRkSane tema tane bIjI AliMgana karaze. (13) yama - anya tane ane te anyane AliMgana kara - liMbujA jema vRkSane. tuM tenA manane iccha, te tArA manane icche ane pachI subhadra saMvitti kara (zubha sukha meLava) (1). AkhyAna - 2 bhagavAna RSabhadevanA pradhAna be putro nAme bharata ane bAhubali (oramAna) hatA. bharatanI sahodara bahena brAhmI ane bAhubalinI sahodara bahena suMdarI hatI. brAhmIe lagna na karyuM ane dIkSA lIdhI. suMdarIne bAhubalinI saMmati maLavA chatAM paNa dikSA levAmAM bhAratano niSedha ADe Avyo, tethI te zravikA ja rahI. ghaNA lAMbA kALanI digvijaya yAtrA karI pAchA pharyA bAda bhArate potAnA badhA saMbaMdhIone maLavAnI icchA jaNAvI. adhikArIo sauthI pahelAM suMdarIne bhArata pAse lAvyA. suMdarIne atikRza ane zuSkAMgI joI bharate adhikArIone AvezapUrvaka kahyuM ke A suMdarInI zI sthiti ? zuM rAjabhaMDAramAM khAnapAnanI, mevA-miSTAnnanI, phaLaphUlanI ke paricArakonI kamI che ? zuM cikitsako nathI ? mArI gerahAjarImAM tame suMdarIne sUkavI zatrunuM kAma karyuM che ! adhikArIo bolyA: prabho ! khajAnAmAM kazI kamI nathI, paNa A suMdarI to jyArathI Apa digvijaya mATe gayA tyArathI mAtra dehadhAraNa arthe

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218 - parizIlana zuSka anna le che, ane badhA rasasvAdo choDI 60000 varSa thayAM satata AyaMbilavata kare che. jyArathI Ape suMdarIne dIkSA letAM rokyAM tyArathI saMkalpa vaDe tyAgadharma svIkArI e gRhastha chatAM tyAgI banI rahI che. basa, ATaluM ja sAMbhaLatAM bharatano sAco kSatriyaAtmA jAgI UThyo. Aha pramAda ! kyAM amArA jevAnI viSayAsakti ane kyAM suMdarInuM tapa ! eTaluM kahI teNe suMdarIne tenA abhISTa sAdhvIpaNAnA mArge javA dIdhI ane pote suMdarInA tapanA mauna upadezathI bhAvanAzuddha thayo. AkhyAna 3 bAvIsamA tIrthaMkara ariSTanemi, jeo kRSNa vAsudevanA pitarAI thatA, teoe lagna karyA vinA ja potAnI sAthe sagapaNa karela rAjaputrI rAjImatIne choDI dIkSA lIdhI. ariSTanemino nAno bhAI rathanemi hato. te kumArI rAjImatImAM Asakta thaI tene anusaravA lAgyo. eno bhAva kumArIe jANI lIdho ne tene samajAvavA yukti racI. madha ane ghI meLavI eka vAra kumArIe rAba pI lIdhI ane tarata ja mIMDhaLa ghasIne pI lIdhuM, jethI vamana thayuM. vivekinI e kumArIe 2thanemine pote vamela vastu pI javA kahyuM. 'A te kema pivAya ?' evo rathanemino uttara sAMbhaLI rAjImatIe kahyuM, jo e vamana karela vastu tyAjya hoya to huM paNa tamArA bhAI dvArA vamana karAyela ja chuM nA ?" 2thanemi samajyo ane bhekha laI cAlI nIkaLyo. virakta rAjImatIe paNa tapomArga lIdho. - vaLI kacAreka bIje vakhate rathanemi dvArakAmAMthI bhikSA mAMgI bhagavAna ariSTanemi pAse jato hato. tevAmAM varasAda thavAthI teNe vacce ja eka guphAno Azraya lIdho. saMyogavaza sAdhvI rAjImatI bhagavAnane praNamI potAnA nivAsasthAne pAchI pharatI hatI. te paNa varasAdathI bhIMjAI te ja guphAmAM dAkhala thaI. e tejasvinI sAdhvIe sUkavavA mATe bhInAM kapaDAM utAryAM. enAM aMgopAMga avalokI pelo sAdhu AkarSAyo. bhAvaparIkSApaTu e sAdhvIe te sAdhunuM hArda jANI laI nIce pramANe upadeza karyo "huM bhogarAja-ugrasenanI putrI chuM ne tuM aMdhakavRSNi(samudravijya)no putra che. AvAM khAnadAna kuLamAM janmelA ApaNe gaMdhaka sarpa jevAM, arthAt vamela viSa pAchuM cUsanArAM na thaIe. tethI he mune ! tuM nizcala thaI potAnA saMyamane Acara. (8) je je strIo tArI najare paDaze temAM "A sArI che, pelI suMdara che'' ema vicArI jo tuM teonI icchA karIza to pavanano jhapATo khAdhela adRDhamULa (DhIlAM mULavALA) jhADanI peThe asthira AtmA banI jaIza - kAmapavanathI kaMpI sthiratA gumAvI saMsAracakramAM bhamIza.' (9) "saMyamarata te sAdhvInuM subhASita vacana sAMbhaLI aMkuzathI hAthInI peThe te vacana vaDe e muni 2thanemi potAnA dharmamAM sthira thayo." (dazavaikAlikasUtra, adhyayana bIjuM)

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strI - puruSanA baLAbaLanI mImAMsA - 219 AkhyAna - 4 "zrAvikAomAM RddhimatI bhikSuNI upalavaNA zreSTha che." e zrAvastImAM eka zreSThIkuLamAM janmI hatI. enI kAMti kamaLanA jevI hatI, tethI tenuM nAma ukhalavaNA (utpalavaNa) pADavAmAM AvyuM hatuM. e uMmaralAyaka thaI tyAre enA saundaryanI kIrti sAMbhaLI ghaNA rAjaputro ane zreSThikumAroe enI mAgaNI karI. enA bApa para A eka moTuM saMkaTa AvI paDyuM. chokarI jo pravrajyA le to ApaNe AmAMthI mukta thaI zakIe. evuM vicArI eNe chokarIne kahyuM, "tuM bhikSuNI thaIza ke ?" A sAMbhaLI chokarIne atyaMta AnaMda thayo ane e bhikSuNI thavA mATe tarata ja taiyAra thaI. e rIte ene bhikSuNI banAvavAmAM AvI. kayAreka ukhalavaNaNA savAranA pahoramAM eka praphullita zAlavRkSa nIce UbhI hatI. te vakhate pApI mAra uppalavaNAmAM bIka tathA lomaharSa (kamakamATI) utpanna karavAnA ane ene samAdhimAMthI bhraSTa karavAnA hetuthI tyAM Avyo ane bolyo, "A supuSTapita, zAlavRkSa nIce tuM ekalI UbhI che. tArA jevI bIjI suMdara strI maLavI muzkela che. gAMDI chokarI ! tane dhUrta lokonI bIka nathI lAgatI ?" uppalavaNA bolI, "A ThekANe seMkaDo ke hajAro dUto Ave to - paNa teo mAro eka vALa paNa vAMko karI zake tema nathI. he mAra ! jo ke huM ekalI chuM, chatAM tArAthI bItI nathI. mAruM mana mArA kAbUmAM che. siddhAMta huM pUrNa rIte jANuM chuM ane huM sarvabaMdhanamAMthI mukta thaI chuM. he mAra ! huM tArAthI gabharAtI nathI." (bauddhasaMghano paricaya, pR. 26 1) AkhyAna - 5 magadhadezanA mahAtIrtha nAmanA gAmamAM eka atyaMta zrImaMta brAhmaNa kuTuMbamAM mahAkAyapano janma thayo. enuM nAnapaNanuM nAma pippalI hatuM. e moTo thayo tyAre paraNavA mATe enI mAe enI pAchaLa tagAdo calAvyo. AjIvana brahmacarya pALavAno nizcaya ane mAtRprema e benA sANasAmAM bicAro sapaDAyo. chevaTe eka sonIne hajAra mahoro niSka) ApI eNe eka sonAnI uttama strI-pratimA banAvarAvI ane ene vaso, dAgInAo ane phUlothI zaNagArI mAne kahyuM, "jo AvI suMdara strI maLe to huM paraNuM." kAzyapa dhArato hato ke evI suMdara strI maLaze nahi ane huM avivAhita rahI zakIza, paNa enI mA ghaNI khaTapaTI hatI. eNe ATha hoziyAra brAhmaNone evI suMdara strInI zodha mATe dezodeza mokalI ApyA. te vakhate madradezanI strIo saundarya mATe ghaNI prakhyAta hatI. tethI e brAhmaNo pahelAM e dezanA sAgara nAmanA eka nagaramAM gayA, ane suvarNapratimA nadIkAMThe mUkI tyAM vizrAMti levA beThA. kauzika gotranA eka brAhmaNanI dAsI enI (brAhmaNanI dIkarI bhadrAne navaDAvI jAte nAhavA mATe nadIe

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220 - parizIlana AvI. te suvarNapratimA joI potAnA zeThanI dIkarI tyAM AvI hoya evo ene bhAsa thayo ane moTethI hAtha UMco karI bolI, "alI e ! ekalI ahIM AvI besatAM tane zarama nathI AvatI ?"' e brAhmaNo bolyA, "AvI jAtanI suMdara strI paNa koI che?' dAsI - "tamArI A pratimA jaDa che, paNa amArI bhadrA saundaryanI jIvaMta mUrti che. A pratimA sAthe enI tulanA kema karI zakAya ?' e brAhmaNo kauzika brAhmaNane ghera gayA ane ame kAzyapanA bApa taraphathI enA chokarA mATe kanyA zodhavA nIkaLyA chIe. amArI khAtarI che ke ApanI chokarI kAzyapane pasaMda paDaze" vagere sarva kahyuM. kAzyapano bApa kapila brAhmaNa ghaNo prasiddha hato, tethI AvA kuTuMbamAM potAnI chokarI jAya e kauzikane gamatI vAta hatI. brAhmaNonuM kahevuM ene pasaMda paDyuM ane e pramANe paraspara kuTuMbomAM patravyavahArathI vivAha nakkI thayo. kAzyapanI uMmara vIsa varSanI ane bhadrAnI soLa varSanI hatI. vivAha nakkI thayAnI vAta jANavAmAM AvI ke tarata ja e baMnee evA AzayanA kAgaLa lakhI mokalyA ke saMsAramAM rahevAnI mArI icchA nathI, tethI lagnapAzamAM baddha thavAthI nakAmo trAsa mAtra thaze. A baMne kAgaLa bhadrA tathA kAzyapanA vAlIonA hAthamAM AvyA ane emaNe e vAMcIne bArobara phADI nAkhyA. "kAcI uMmaranAM che; phAve te sArona2so vicAra manamAM laI bese che.'' ema emane lAgyuM hoya emAM navAI nathI. e rIte mahAkAzyapa ane bhadrAne icchA na hovA chatAM lagnapAzamAM baddha karavAmAM AvyAM. e vakhatanA rivAja pramANe rAtre baMnene eka ja zayanagRhamAM ane eka ja palaMga para sUvuM paDatuM, paraMtu baMnenI vacamAM be phUlanA hAra mUkI bhadrA kAzyapane kahetI, jenA puSpano hAra karamAI jAya tenA manamAM kAmavikAra utpanna thayo ema samajavuM.'' jyAM sudhI mahAkAzyapanA pitA jIvatA hatA tyAM sudhI e ke bhadrA ghara choDI zake tema na hatuM, paNa te gharamAM rahevAthI emanA akhaMDa brahmacaryamAM ane udAtta premamAM kadI paNa khalela paDI nahi. jyAre mahAkAzyapanAM mAbApa maraNa pAmyAM tyAre teNe bhadrAne kahyuM, "teM potAne gherathI ANeluM dravya tathA A gharamAM je che te badhuM dravya AjathI tAruM che." -- bhadrA paNa Apa kyAM jAo cho ? kAzyapa huM have pravrajyA levAno chuM. bhadrA Apano A vicAra mane paNa pasaMda che. huM paNa ApanI pAchaLa AvuM -

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strI - puruSanA baLAbaLanI mImAMsA 221 mahAkAyapa parivrAjakanA vezamAM gharamAMthI bahAra paDyo. bhadrA paNa enI pAchaLa pAchaLa pAijikala thI nIkaLI paDI. emanA nokaracAkaroe tathA mAlikInA gAmamAM rahenArI raiyate emane oLakhI kADhyAM ane pAchAM pharavA mATe atizaya Agraha karyo, paNa mahAkAzyapano vicAra jarA paNa Dagyo nahi. gAmathI keTale dUra gayA pachI eNe bhadrAne kahyuM, "bhadrA ! tArA jevI suMdarI strI mArI pAchaLa pAchaLa AvatI joI, pravajyA lIdhI topaNa A baMneno gharasaMbaMdha tUTyo nathI, evI kukalpanA lokonA manamAM Ave evo saMbhava che. AvA vikAramaya vicArone mATe ApaNe kAraNabhUta kema thavuM? cAla, A be rastA judA paDe che, tuM eka raste jA ane huM bIje raste jaIza." bhadrA - Apa kaho cho te ThIka che. Apa moTA cho, tethI Apa jamaNe raste jAo ane huM DAbe raste jaIza. bauddhasaMghano paricaya, pR. 190) - jainayuga, jyeSTha, 1985

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28. paDhiAjikAnuM romAMcaka lagna ane tenA putrano buddha sAthe saMlApa lalitavistaranI peThe "mahAvastu paNa bauddhaparaMparAno eka kathAgraMtha che. emAM buddhanA jIvanane lagatI aneka bAbato kathArUpe ane paurANika zailIe varNavavAmAM AvI che. enuM saMskRta paMDitone paricita saMskRtathI bahu judA prakAranuM che. emAM pAli, prAkRta ane apabhraMza jevI bhASAonuM evuM mizraNa che ke teNe eka viziSTa rUpa dhAraNa karyuM che. "mahAvatu graMtha traNa bhAgamAM perisathI prasiddha thayelo che. temAM eka sabhika nAmanA parivrAjakanI (bhAga 3, pR. 38thI 401) kathA che. sabhika parivrAjakarUpe buddha pAse Ave che ane aneka prazno pUche che. buddha teno javAba Ape che. chevaTe sabhika javAbathI saMtoSa pAmI buddhano ziSya bane che. ATalI muddAnI vastu e graMthamAM eTalI badhI rocaka zailImAM ane romAMcaka rIte varNavavAmAM AvI che ke koI paNa vAcaka te kathA pratye anAyAse AkarSAya. tethI A lekhamAM eno sAra ApI chevaTe keTalAka muddA upara samAlocanA ane kAMIka tulanA karavA dhAruM chuM. banArasathI thoDe dUra isipattana sthaLamAM mRgadAva nAmanuM upavana hatuM. e Aje sAranAthanA nAmathI prasiddha che, ane tyAM prAcIna azokastUpa vagere aneka avazeSo maLI AvyA che. te mRgadAva upavanamAM eka vAra tathAgata buddha padhArelA. te samayanI sabhika parivrAjakanI A saMlApakathA che. mathurA nagarImAM eka dhanADhya zreSThI vAsa karato. tene tyAM kanyA upara kanyA ema cothI kanyAno janma thayo. uparAupara cothI kanyA amaMgaLa che evI mAnyatAthI prerAI te zreSThIe e kanyA eka parivrAjikAne arpita karI kahyuM ke jyAre A kanyA uMmare pahoMce tyAre ene tame dIkSA Apajo. te tamArI ziSyA thaze. zreSThIe te kanyAnA uchera mATe eka dhAvamAtA ApI ane tenA poSaNa arthe joItuM nANuM paNa ApyuM. pANImAM kamaLa vadhe tema e kanyA vadhavA lAgI. samajaNI thaI ke tarata ja parivrAjikAe ene pravajyA ApI. anukrame e badhAM parivrAjakazAstromAM eTalI badhI niSNAta banI

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paztriAjikAnuM romAMcaka lagna ane tenA putrano buddha sAthe saMlApa 0 223 ke te aneka paAiAjikAo sAthe aMdaroaMdara carcA karatI, paNa koI ene jItI ke pahoMcI zakatuM nahi ane te sarvazAstravizArada tarIke eka agravAdI tarIke prakhyAtipAmI. have ema banyuM ke eka brAhmaNa paMDita, je vedazAsra pAragAmI ane vaiyAkaraNa uparAMta sarvadarzanavizArada paNa hato, te pharato pharato dakSiNa dezathI mathurAmAM AvI pahoMcyo ane teNe rAjamArga ke bajAra vacce mazAla saLagAvI ghoSaNA karI ke zuM A nagaramAM evo koI zabdapaTu ke vAkuzaLa che, je mArI sAthe carcAmAM Utare ? A ghoSaNA sAMbhaLI mathurAvAsI lokoe te paMDitane kahyuM ke tArI mazAla olavI nAkha. amAre tyAM eka samartha taruNI parivrAjikA che. te tamArI sAthe AjathI sAtame divase vAdacarcA karaze. jo tame tenI sAthe carcA karI zako to tame vAdI kharA. te brAhmaNa paMDite bIDuM jhaDapI kahyuM ke bhale, huM te pavriAjikA sAthe jarU2 sAtame divase vAdacarcA karIza, paNa tame nagaravAsIoe temAM madhyastha thavuM. tyAra bAda te te dhaMdhAdArI maMDaLonA AgevAna evA mathurAvAsI lokoe te parivrAjikAne bolAvI pUchyuM ke eka brAhmaNa paMDita Avelo che, je moTo vidvAna ane vAdI che, tenI sAthe AjathI sAtame divase tame vAdacarcA karazo ? pelI taruNa pAijikAe tarata ja kahyuM ke khuzIthI. te ke anya koI vAdI sAthe huM vAdacarcA karavA taiyAra chuM. huM paNa vAdakathAno manoratha sevuM chuM. te AgevAna mahAjanoe paribhrAjikAnI maMjUrI maLyA bAda naga2mAM cauTe, zerIe ema badhe sthaLe DAMDI piTAvI ke AjathI sAtame divase amuka parivAjikA dAkSiNAtya brAhmaNa vAdI sAthe vAdacarcA ka2ze, tethI je sAMbhaLavA icche te Ave. mahAjanoe zrotA ane prekSakane lAyaka raMgabhUmi sAthe eka mAMcaDo Ubho karyo. A vRttAntanI jANa thavAthI kutUhalavaza comarathI loko UbharAvA lAgyA. A bAju pelA brAhmaNane bhAre kautuka thayuM ke je parivAjikA mArI sAthe vAdavivAda karavA taiyA2 thaI che te kevI haze ? huM jarA ene joI to lauM. Ama vicArI te paMDita pRcchA karato karato paztriAjikAonA aneka maThomAM gayo ane pote ajJAta thaI pUchavA lagyo ke pelA brAhmaNa paMDita sAthe vAdavivAdamAM UtaranAra parivAjikA kaI ? chevaTe ene patto lAgyo. jyAre e paMDita pelI parivrAjikA pAse pahoMcyo tyAre te potAnA pariveNa(ma)mAM mukta ane zuddha - saMskArI svarathI svAdhyAya karI rahI hatI. te paMDite paAiAjikAne pUchyuM ke tuM sabhA vacce mArI sAthe vAdakathA ka2nA2 che ? teNe tarata javAba Apyo ke avazya huM pariSadamAM tamArI ke koI bIjAnI sAthe vAdakathA karavA taiyAra chuM. te brAhmaNa taruNa hato tema suMdara paNa hato. pelI parivrAjikA paNa taruNa tema ja suMdara hatI. ekabIjA samIpa AvavAthI ane parasparanuM darzana thavAthI baMnemAM

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2240 parizIlana premamAMkura pragaTyo. brAhmaNa paMDite parivAjikAne kahyuM ke huM tane cAhuM chuM. paztriAjikAe paNa javAbamAM ema ja kahyuM ke huM paNa tane cAhuM chuM, paNa have brAhmaNa paMDite AgaLa prastAva karyo ke ApaNe kAMIka evuM karIe ke jethI ApaNo samAgama thAya, paNa koI jANe nahi. brAhmaNa paMDite ja yukti zodhI parivrAjikAne kahyuM ke ApaNe carcA pahelAM sabhAmAM evI pratijJA karIne ja carcA zarU karIzuM ke je hAre te jItanArano ziSya bane. Ama to puruSo haMmezAM strIne jItatA ja AvyA che, eTale puruSa jIte emAM koIne navAI na lAge, paNa jo tArA jevI strI mane jIte to mArA hAlahavAla ja thAya. loko ema kahI niMde ke eka puruSa jevA puruSane rAMdhavA jeTalI ja akkala dharAvanAra strIe harAvyo ! tethI tAre vAdamAM evI rIte vartavuM ke chevaTe huM tane harAvuM. AthI tuM mArI ziSyA banIza ane ApaNo paraspara samAgama thaze ane chatAM koI jANaze nahi. paztriAjikAe strIprakRtine anusarI e vAta kabUla rAkhI. A rIte pAviAjikA sAthe gupta maMtraNA karI te paMDita potAne sthAne pAcho pharyo. sAtame divase nakkI karela sabhAsthAnamAM loko ToLe vaLyAM, jemAM rAjA, maMtrI, AgevAno, gRhastho, vidvAna, brAhmaNa, judA judA paMthanA anuyAyIo ane gaNikA sudhdhAM hatAM. vAdI brAhmaNa paMDita upasthita thayo, tema ja vAdanuM bIDuM jhaDapanAra pelI pariAjikA paNa bIjI aneka paAiAjikAo sAthe upasthita thaI. sabhAmAM nakkI karela potapotAne Asane besI gayAM. brAhmaNa paMDite UbhA thaI sabhAne saMbodhI kahyuM ke huM eka strI sAthe vAdakathA karavA taiyAra thayo chuM te bAlacApalya jevuM sAhasa che, kema ke puruSa strIne jIte emAM to koIne koI navAI lAgatI nathI - strIo puruSathI hAre ja evI lokonI cAlu mAnyatA che ja paNa jo strI puruSane harAve to lokone navAI lAge ane loko hArela puruSanI niMdA paNa kare ke joyuM, A puruSa kevo adhama ke ene mAtra rAMdhaNiyA buddhi dharAvanAra eka strIe harAvyo ! AthI ja strI sAthe vAdavivAdamAM UtaravAnA sAhasane huM bAlacApalya jevuM sAhasa lekhuM chuM. tema chatAM vAdakathAmAM UtarIe te pahelAM eka zarata amAre baMnee kabUla karavI joIe ane te e ke je hAre te jItanArano ziSya bane. sabhAjanoe e zarata bAbata padriAjikAne pUchyuM, to teNe paNa potAnI sammati darzAvatAM kahyuM ke mane e zarata mAnya che. A rIte zarata nakkI thaI eTale brAhmaNa paMDite eka lAMbo ane jaTila prazna pUchyo. pAijikAe paNa A sabhA upara potAnI chApa pADavA ruAbathI te praznano javAba Apyo. A rIte pahelo divasa ekabIjAnA praznottaramAM pasAra thayo, paNa koI ekabIjAne jItI zakyuM nahi. baMne carcAmAM sarakhAM ja UtaryAM. A rIte sabhAmAM

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pAijikAnuM romAMcaka lagna ane tenA putrano buddha sAthe saMlApa * 225 vAdavivAdanA sAta divasa pasAra thaI gayA, paNa koI koIthI hAryuM nahi. sabhAmAM AvelA puruSo paMDita ne patriAjikA vacce cAlatI carcAnI rasAkasImAM eTalo badho rasa letA ke sAMja paDe toya bhAna na rahe. jyAre teo ghera pAchA pharatA tyAre AkhA nagaranI strIo akaLAI potapotAnA patine pUchatI ke sAta divasa thayA roja ATaluM badhuM moDuM kema karo cho? dareka patino potAnI patnIne javAba eka ja hato ane te e ke zuM tuM nathI jANatI ke eka sarvazAstravizArada dAkSiNAtya vidvAna Avela che ? e sAta divasa thayA carcA kare che, paNa eka strIne jItI nathI zakato. A sAMbhaLI badhI ja strIoe potapotAnA dhaNIne kahyuM ke strIo kevI paMDitANI che! temanI buddhizakti puruSo karatAM caDe che, UtaratI nathI. strIonuM A maheNuM sAMbhaLI badhA ja puruSone manamAM ema thayuM ke strIo koI paNa rIte jo te brAhmaNa paMDita paaiAjikA dvArA hAra pAmyo to ApaNA badhA puruSonI haMmezane mATe bUrI vale thaze, jyAre ne tyAre strIo maheNuM mArI ApaNane taNakhalAtola lekhaze. A rIte AkhA nagaramAM be pakSa paDI gayA. strIvarga to patriAjikAno jaya vAMche, jyAre puruSavarga pelA brAhmaNa paMDitano. jaya vAMche. tyAra bAda eka divase maLelI sabhAmAM brAhmaNa paMDite paztiAjikAnA praznano javAba vALyo, paNa pelI pabriAjikAe jANIne ja javAba na vALatAM na AvaDavAno DoLa karyo - jANe ke te ApameLe ja pANImAM besI gaI. paritrAjikAnI cupakIdI joI sabhAjano pokArI UThyA ke parivrAjikA hArI ane paMDita jItyo. tyAra bAda paMDite potAnA dharmanI nizAnI lekhe te parivrAjakAne tridaDa ane chatra - cAkhaDI ApI, potAnI ziSyA tarIke ene jAhera karI, sabhAsthAnathI vidAya ApI. ' have e brAhmaNa paMDita avAranavAra potAnI ziSyA parivrAjikAnA maThamAM javA lAgyo. baMne jaNa potAne rUce tema samAgamamAM AvavA lAgyAM. punaH punaH milananA pariNAme te patriAjikA ApatrasajvA- sagabhara thaI. baMnee mathurAmAM rahevuM ThIka nathI ema vicArI tyAMthI dakSiNa tarapha prayAsa Adaryo. rAmAnugrAma page cAlatAM cetabalAkA nAmanI nagarImAM teo pahoMcyA. nava-daza mAsa pUrA thatAM ja te paritrAjikAe putrane janma Apyo. eka sabhA arthAtu sArvajanika sthAnamAM eno janma thavAthI mAtApitAe enuM sabhika nAma pADavuM. mAtApitA baMnee tene kALajIthI ucheryo ane umaralAyaka thatAM tene lipi, gaNita ane bIjA aneka paribrAjika zAstro zikhavADyAM. te sabhika chevaTe vAdI pravAdI tarIke prasiddhimAM Avyo. have sabhikane zAstravistAra eka mahAna samudra jevo jaNAyo ne potAnI jAtane abuddha-ajJAnI lekhI koI buddha-jJAnInI zodhamAM nIkaLI gayo. aneka dezomAM paribhramaNa karato karato chevaTe te jyAM tathAgata buddha hatA

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rara6 * parizIlana tyAM vArANasI pAsenA mRgadAva upavanamAM AvI pahoMcyo. sabhika buddha sAthe kuzaLavArtA karI eka bAju besI gayo ane teNe bhagavAna buddhane prazno pUchavAnA irAdAthI kahyuM ke, "he bhadanta tathAgata ! huM nAme sabhika parivrAjaka keTalIka zaMkAo nivAravA tamArI pAse Avyo chuM ane jijJAsAvaza pUchuM chuM ke tame mArA praznono anukrame yogya khulAso karo." tathAgate kahyuM ke, "tuM bahu dUrathI jijJAsAvaza Ave che, to khuzIthI prazno kara. huM teno yathAyogya uttara vALIza." sabhika gAthAbaddha zailImAM prathama prazna karyo ke bhikSa kone kahevAya ? zramaNa ane dAnta kone kahevAya? buddhe kahyuM ke jeNe Atmajaya karyo hoya, je kAMkSAthI para hoya ane jeNe nirvANa prApta karI punarbhavano kSaya karyo hoya te bhikSu. je badhI bAbatomAM upekSAzIla rahe, je pratyeka kSaNe jAgato rahe ne je koI paNa jAtanI hiMsA karavAthI mukta rahe, je nirdoSa hoya te zramaNa. jeNe indriyone vaza karI hoya, je A loka ke paralokamAM Asakta thayA vinA bhAvanApUrvaka kartavyonuM pAlana karI samayano sadupayoga karato hoya te dAtta. A javAba sAMbhaLI sabhika parivrAjaka tathAgatane bahu abhinaMdana ApI pharI prazno karyA ke he bhadanta ! brAhmaNa kone kahevo ? snAtaka koNa kahevAya ? ane nAgano artha zo ? buddhe kahyuM ke je badhAM pApone samajI karI, nirmaLa thaI samAdhistha thayo hoya ane je saMsAranuM kharuM svarUpa samajI sthira manathI brahmacaryamAM vasela hoya te brAhmaNa. je aMdara ane bahAranAM badhAM maLonuM prakSAlana karI deva tema ja manuSyoe kalpelI sImAo ke cokAomAM pharI nathI baMdhAto te snAtaka. je duniyAmAM rahI koI guno ke aparAdha nathI karato, je badhI jAtanAM baMdhanothI mukta thaI kyAMya paNa lapAto nathI te nAga. pharI eNe pUchyuM ke bhadatta ! vedaka koNa kahevAya ? anuvidita eTale zuM? ane vIryavAnuM kevI rIte thavAya? AjAneya kyAre kahevAya? bhadanta tathAgate kahyuM ke badhA vedone jANI badhI jAtanI sukhaduHkhanI vedanAothI para hoya te vedaka. aMdara ane nAma tema ja rUpanA rAgaprapaMcane nirmULa karI je baMdhanamukta thayo hoya te anuvidita. je klezonuM sarvathA prahANa karI tamAma itara prANIonI rakSA karyA vinA na jape te vIryavAnuM. badhAM baMdhano chedI pAra gayo hoya te AjAneya. e ja rIte kSetrajJa, kuzaLa, paMDita, muni, zrotriya, Arya, caraNavAna ane parivrAjaka jevAM padonA sabhike pUchela artha tathAgate sArthaka vyutpattithI karI batAvyo, eTale sabhike suMdara gAthAothI tathAgatanI nIce pramANe stuti karI: "he bhagavan! je 63 zramaNa daSTio-darzano che te badhAMthI tame para cho. tame duHkhano aMta karyo hoI duHkhAMtaka cho. tame munipada pAmI niSkapa thayA cho. nAgonA nAga arthAt hastirAja evA tama mahAvIranuM subhASita badhA ja devaghanavo prazaMse che.

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parijikAnuM romAMcaka lagna ane tenA putrano buddha sAthe saMlApa * 227 meM je je zaMkAo mUkI teno tame khulAso karyo. he vIra ! tame jarA potAnAM caraNa pasAro. A sabhika te caraNomAM paDI tamane vaMde che." tyAra bAda tathAgata sabhikane bhikSuka padathI saMbodhI pravrayA ApI potAnA saMghamAM lIdho. vAcakonA bodhamAM kAMIka vRddhi thAya ane temanI ruci savizeSa poSAya e hetuthI upara Apela sAramAM Avela keTalAka muddA paratve prAsaMgika carcA karavI uparyukta lAge che. alabatta, A carcA ke tulanA mAtra saMketarUpa hoI yathAsaMbhava TUMkamAM patAvAze. 1. vijayarasa : prANImAtrane hAravuM nahi, paNa jItavuM ruce che. vizeSe mAnavajAtino itihAsa to hArajItanA saMgrAmathI ja lakhAya che. zastravijaya to jANIto che ja, paNa zAstravijayanI kathAya varSo jUnI che ane koI paNa dharmaparaMparAnA itihAsamAM te Ave ja che. vidvAno ane jJAnIono prathama prayatna e raheto Avyo che ke potAnA viSayanA harIphane koI paNa rIte jIte. jeo sarvajJa ke vItarAga tarIke saMpradAyamAM jANItA che temanA sAdhaka ane tapasvI ziSya parivAramAM eka evo varga paNa haMmezAM raheto ke je anya paraMparAnA vidvAno sAthe vAdacarcAmAM Utare, temane harAve ane potAnA saMpradAyano jayadhvaja sthApe. hajAro varSanuM saMskRta-prAkRta-pAli vAlmaya vAdacarcAnAM kAlpanika ane aitihAsika varNanothI bhareluM che. akhADAmAM kustI karavAnA dAvapeco ane niyamo hoya che. jema yuddhamAM zastra calAvavAnA ane tethI bacavAnA dAvapeco khelAya che, tema vAdakathA vize paNa che. enuM eka viziSTa zAstra ja racAyuM che. tethI koI jyAre eka viSayamAM pAragAmI thAya tyAre tenI pahelI nema te viSayanA harIphane jItavAnI ane potAno sikko jamAvavAnI rahe che. e ja paraMparAgata vaheNane vaza thaI dAkSiNAtya paMDita mathurAmAM vijya mATe Avyo che ane e ja valaNane vaza thaI pelI paDhiAjikA paNa prathama to vAdanuM bIDuM jhaDape che. lokone jAte yuddha karavuM na hoya tyAre yuddha jovAno rasa paNa adamya hoya che. evuM yuddha jovA na maLe to enI vAta paNa ramya lAge che, e ApaNo anubhava che. paMDita ane parivrAjikA vacce vAdano akhADo racavAmAM mathurAvAsIono rasa keTalo UMDo che te to jAhera carcA jovA comerathI mAnavamedanI UbharAya che ane sAMja paDe toya jamAvaTa kAyama rahe che eTalA uparathI dekhAI Ave che. AvI ghaTanA Aje paNa jUnI DhabanA paMDitomAM ane navI DhabanI DibeTiMga klabomAM banatI jovAya che. tethI "mahAvastu"nA prastuta kathAnakamAM je vAdasabhAne lagatuM citra che te vastusthitinuM nidarzaka mAtra che.

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228 * parizIlana 1. 2. strI paNa vAdapaTTa: sAmAnya rIte ema ja dekhAya ne manAya che ke vidyA puruSapradhAna hoI vAda ke carcAmAM puruSo ja paDe che, paNa A dhAraNA pUrNa satya nathI. hajAro varSa pahelAM paNa strIo vAdamAM bhAga letI - enI saMkhyA puruSo karatAM nAnI hoya e vAta judI, paNa strIo vidyA zIkhatI ja nahi ke puruSo sAthe zAstrIya viSayomAM vAdacarcA karavAmAM bhAga letI ja nahi e mAnyatA nirAdhAra che. upaniSadomAM vAcanavInI vAta jUnI ane jANItI che. teNe janakanI sabhAmAM yAjJavalkakya jevA jJAnI sAme mArmika ane mUMjhavI nAkhe evA prazno karelA ane yAjJavalkaye enuM mahattva paNa AMkeluM. maMDanamizranI patnI sarasvatIe zaMkarAcArya jevAne thakavyAnI daMtakathA paNa che. dAkSiNAtya paMDita sAthe carcA karavAnuM bIDuM jhaDapanAra eka strI che; eTaluM ja nahi paNa te strI parivrAjikA che ema kahevAmAM AvyuM che. parivrAjaka varga buddha - mahAvIra pahelAMthI A dezamAM cAlyo Ave che. enI paraspara viruddha evI ghaNI zAkhAo astitva dharAvatI. parivrAjaka vargamAM puruSonI peThe strIonuM paNa sthAna hatuM. mathurAmAM pasviArikAonA aneka maThono ullekha che. te uparathI prAcIna itihAsanI e vAtane Teko maLe che ke uttara bhAratamAM bhikSunI peThe bhikSaNIono paNa moTo varga hato, ane te aneka paMthomAM vaheMcAyelo hato. vadhAre saMbhava evo che ke e parivrAjikAo vaidiketara paraMparAmAMnI hoya. 3.prathama mulAkAte paraspara AkarSaNa: vAdI paMDita gayo to kutUhalavaza ke vAdanuM bIDuM jhaDapanAra eka nArI che, to te kevI haze? paNa baMne maLyAM ane ekabIjAnA AkarSaNathI jhaDapAI gayAM. have rasto kema kADhavo e mUMjhavaNano ukela paNa baMnee maLI zodhI kADhyo. alabatta, e ukelamAM puruSa paMDitanI cAturI mukhya dekhAya che, paNa pelI parivrAjikA enI yukti-cAturIne vaza thaI e paNa tenuM prabaLa AkarSaNa sUcave che. baMne jaNa potAnI maMtraNAne gupta rAkhe che e tatkAlIna sAmAjika sthitinuM sUcana che. 4. nagaranArIonI phariyAda e to haMmezano anubhava che ke jyAre puruSo sAMje paNa vakhatasara ghera pAchA na phare tyAre strIo akaLAya che ane e emanI rojiMdI phariyAda rahe che ke ATaluM moDuM kema karo cho ? e ja sArvajanika anubhava kathAnA lekhake mathurAvAsI nArIone moDhethI rajU karyo che. moDuM thavAnuM kAraNa puruSoe ApyuM tyAre strIo nAkhuza thavAne badale ema jANIne rAjI thaI ke amArI ja eka bahena puruSono garva gALI rahI che. puruSonA moDA AvavAthI thatA mAnasika duHkhamAM strIone moTuM AzvAsana e maLyuM ke ame nahi to amArI eka bahena puruSanA garvane gALaze. sAmAnya rIte ApaNe jANIe chIe ke strIo potapotAnA patinA ane te dvArA puruSavarganA

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paDhiAjikAnuM romAMcaka lagna ane tenA putrano buddha sAthe saMlApa * 229 utkarSathI rAjI thAya che. potAnI jAtane pAchaLa rAkhIne paNa patidevane AgaLa karavAmAM ke temane vijayI jovAmAM UMDuM sukha anubhave che. tema chatAM ahIM UlaTuM dekhAya che. mathurAno Akho nArIvarga potAnAmAMnI eka evI strIne vijayanI dizAmAM jatI joI ane puruSa paMDitane parAjayanI dizAmAM jato joI keTalI rAjI thAya che! badhI ja strIo ekasvarathI kahI de che ane nirAMta anubhave che ke eka thAya jo puruSa hAre to ! vyaktigata rIte puruSano jaya vAMchatI nArI sAmudAyika rIte puruSavargano parAjaya kema IcchatI haze, e eka mAnasazAstrIya koyaDo to kharo ja. ema lAge che ke pratyeka vyaktimAM sajAtIya ane vijAtIya evA be cittapravAho vahyA kare che. jyAre vyaktigata AkAMkSAtRptino prazna hoya tyAre sAmAnya rIte strInuM vijAtIya citta pradhAna banI puruSanA parAkramane jhaMkhe che ane tene vaza rahevAmAM AMtarika katArthatA anubhave che; paNa jyAre sAmudAyika AkAMkSAtRptinI kSaNa Ave che tyAre tenuM sajAtIya citta gatizIla thAya che ane tene potAnA sajAtIya varganA utkarSa mATe jhaMkhatI kare che. vyaktigata rIte UMDe UMDe manamAM puruSano utkarSa jhaMkhatI nArI paNa sAmudAyika rIte nArIvarganA utkarSane pakSe ja hAtha UMco kare che. ema paNa hoya che ke vyaktigata rIte puruSano parAbhava karavA asamartha evI nArInA cittamAM koI evI graMthi baMdhAtI hoya ke puruSane kyAre parAbhUta karuM. AvI taka jo koI strI game tyAM jhaDapatI hoya to enI e mAnasagraMthi temAM sUra purAve. kadAca tethI ja Akho nArIvarga e parivrAjikAnA vijayanI AzAthI nAcI UThyo hoya. 5 parivrAjikAnuM sagabhAM thavuM ne dezAntaramAM cAlI nIkaLavuM kathAmAM ApaNe joyuM ke vAdapaTu pAbriAjikA cheka bAlyavayathI ja gharavaMcita thaI hatI ane parivrAjikAonA maThamAM UcharI, tyAM ja dIkSita thaI hatI. ATalI zAstrapaTu ane rAtadivasa zAstrapArAyaNamAM rata tema ja dharmakriyAmAM bhAga lenAra eka tyAgI strI ajANyA puruSanA aNadhAryA milanamAtrathI zAsadharma-karma badhuM choDI puruSa pratye kSaNamAtramAM kema AkarSAI ? kema ene chaLakapaTano Azraya levo paDyo ane garbha dhAraNa karyA pachI paricita vatana choDI ene dezAntaramAM guptapaNe kema cAlyA javuM paDyuM? A prazno kAMI kAlpanika nathI. prAcIna ane madhyayuganI peThe evI ghaTanAo Aje paNa jyAM tyAM judA judA AkAramAM banI rahI che. tethI sAmAjika svAcya ane nirdabha dharmanA pakSapAtIoe vicAravuM ghaTe ke AvI ghaTanAonuM mULa zuM che ane te kema banatI aTake? spaSTa che ke gRhasthAzramanA rAjamArganuM ullaMghana karI akALe ane vaNasamaje saMnyAsa levAmAM ja AvI ghaTanAonAM mULa che. bIjI vAta e che ke jANe-ajANe eka vAra tyAgI banela strI ke puruSa pharI jo prAmANikapaNe bhogamArge vaLe to samAja

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20 * parizIlana enA pratye sUga seve che. evAM prathama tyAgI ane pachI bhogI pAtrone tiraskAra vinA jIvavAnuM muzkela bane che ane evI vyaktio khaMtIlI ke zramapriya hoya toya teone nirvAhanuM sAdhana meLavavuM ati vasamuM thaI paDe che. ene lIdhe evI vyaktione kayAMya paNa ajANyA pradezamAM javuM ne bhaTakavuM paDe che. A sthiti koI paNa sabhya samAja mATe ISTa nathI. IcchAthI ane samajaNapUrvaka je thAya temAM ja samAjanuM zreya che. baLAtkAra ke lAcArImAM svIkArAyelo dharma e mAtra pokaLa che ane pokaLone DhAMkavAnA prayatnomAMthI pariNAma paNa bhIrutA, niMdA jevA aniSTa doSonI puSTimAM ja Ave che. tethI A bAbata tatkALa sudhAraNA mAge che e kahevAnI bhAgye ja jarUra hoya. 6. sabhikanI prazapaddhati: ApaNe upara joyuM ke sabhika tathAgata buddhane je prazno kare che te mULe tyAgamArga sAthe saMbaMdha dharAve che. ahIM be bAbato vicAravA jevI che. eka to AvA prazno kema uddabhave che te ane bIjI AvI praznaparaMparAno itihAsa zo che te. tyAga e AMtarika vastu che, paNa enI AsapAsa jyAre kriyAkAMDanuM jALuM ane veza tathA citonuM popaDuM baMdhAya che tyAre tyAga vinAnA e jALA ane popaDAmAM prajA saMDovAya che. emAMthI jyAre koI vivekI aMdaranuM kharuM tattva tAravI tene pacAvI le che tyAre te evA praznono khulAso kharA arthamAM kare che. temAMthI AMtaratyAgI ane bahAranA khokhAnuM aMtara loko spaSTa samajavA mAMDe che tyAM to aMdhazraddhA ane avivekI vaLI pAchAM lokone jUnI ghareDamAM kheMce che. A rIte viveka ane avivekanuM devAsurI dvandra cAlyA kare che. sabhika brAhmaNa, zravaNa, muni, zrotriya jevA aneka pratiSThita zabdono artha pUche che ne buddha tAtvika rIte khulAso kare che. AvI praznottaraulI kAMI navI nathI; te bahu ja purANI ane dareka paMthanA khAsa sAhityamAM maLe che. mahAbhAratanAM vana, udyoga, anuzAsana, zAMti Adi parvomAM AnA bahoLA namUnAo che. gItAmAM sthitaprajJane lagatA prazno e paNa A ja zailIno namUno che. uttarAdhyayana nAmaka jaina AgamamAM evA praznonI hAramALA che ane dharmopada Adibauddha graMthomAM Thera Thera evA prazno vIkharAyelA che. te badhA rocaka hovA uparAMta zabdonA sthaLa ane tAttvika arthanuM attara tAravavAmAM bahu prakAza pheMke che. 7. 63 dRSTio: prastuta sAramAM 63 zramaNa dRSTiono nirdeza che, ane buddhane tethI para kahI khavavAmAM AvyA che. to prazna e che ke e 63 dRSTio kaI ane buddha zramaNa chatAM e badhAthI para kema manAyA? A 63 dRSTio dIghanikAya nAmanA bauddha piTakanA prathama bahAkAlasUtramAM kharI rIte ApaNe jene lokabhASAmAM bhramajALa kahIe chIe temAM) gaNAvelI che. daSTi eTale mAnyatA athavA eka prakAranI pakaDa. jyAre mANasa AvI eka pakaDamAM phasAya tyAre te bIjI pakaDano virodha kare che ne

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paDhiAjikAnuM romAMcaka lagna ane tenA putrano buddha sAthe saMlApa * 231 aMdRroaMdara badhI daSTio AkhaDe che. brahma ke satya tattvanI zodhamAM sAMpaDelI daSTio e tattvano mArga banavAne badale eka eka jALa arthAtu bhramajALa banI jAya che ne mANaso temAM ja gUMcavAyA ke mUMjhAyA kare che. buddhe ja sarvaprathama ema kahyuM ke koI paNa dRSTine pakaDI na besavuM. nadIkinAre pahoMcyA pachI mANasa jema kinAre laI janAra nAvaDAne vaLagI nathI raheto tema amuka hada sudhI vicAra ke AcAramAM AgaLa vadhAranAra dRSTine paNa, vizeSa satvagAmI banavA, choDavI ja joIe. AvA mahAna krAntadarzanane lIdhe ja buddha dRSTiothI pararUpe stavAyA che. - naciketA.

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29. daMpatIjIvananA dastAvejI patro zrI indulAla yAjJika kevaLa gujarAtanA ja sevaka nathI, paNa teo viziSTa rASTrIya sevakomAMnA eka asAdhAraNa che. temaNe potAnI AtmakathA lakhavA mAMDI che. teno bIjo bhAga paNa prasiddha thaI gayo che. jeNe jeNe e bhAgo vAMcyA haze te badhA AgaLanA bhAgonI ati utkaMThApUrvaka rAha joI rahyA haze ema lAge che. gRhamAdhurI"mAM e baMne bhAgo vize lakhavuM prastuta nathI, ane atyAre huM eTalo svastha paNa nathI. paraMtu bIjA bhAgamAM zrI IndubhAInA daMpatIjIvana upara prakAza nAkhato je bhAga Ave che te vize "gRhamAdhurI"nAM vAcaka-vAcikAo samakSa kAMIka lakhavAnuM mana thaI Ave che. ema to zrI. IndubhAIe pote ja potAnA lagnajIvana vizenI, ghaNAne mATe ajJAta evI, samasyA upara "lagnajIvananI vedanA' e mathALA nIce AA - karuNa vANImAM potAnuM nikhAlasa hRdaya ThAlavyuM che, je emanI saccAIno amara dastAveja banI rahe che. tethI e vize atre mAre kazuM vizeSa kahevuM nathI. kahevuM hoya to te eTaluM ja ke vAMcI ane samajI zake evA badhA ja gujarAtI bhASA jANArAo te vAMce vicAre. mukhyatve atre je kahevuM che te to emanAM sadgata patnI bahena kumudanA e ja bhAgamAM prasiddha thayelA be patro vize. A be patro daMpatIjIvananI AryanArInA hRdayamAM kevI pratiSThA che enA amara dastAvejo che. kumudanA sukamAra hRdayamAMthI nItaratI pratiniSThA emAM vyakta thAya che. eka RSikalpa kavie uccAryuM che ke - 3 naryanAryasaMta. te kumudanA jIvanamAM taMtotaMta dekhAya che. RSinA vaktavyano bhAva e che ke Aryatva e guNasiddha che, nahi ke janmasiddha; ane tenuM vyavahAramAM anubhavI zakAya evuM ekamAtra svarUpa e che ke Arya ke AyanI saMgati kadI jarAjIrNa thatI nathI - sadA ekasarakhI jIvaMta rahe che. kumudanA baMne patro paikI ekeeka vAkya enA Arya nArItvano purAvo che. AvI sahaja yogyatA dharAvanAra kumuda IndubhAI jevA sahRdaya sevAbhAvI puruSa dvArA kema upekSA pAmI haze e prazna vAcakane mUMjhave che kharo. eno uttara zakuntalAnA AkhyAnamAMthI nathI maLato ? zakuntalAne durvAsAno zApa hato, te kAraNe duSyanta tene visarI gayo ema kAlidAsa kahe che. ahIM kumudane evo koI zApa sparyo nathI. to

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daMpatIjIvananA dastAvejI patro - 233 pachI aMtara zuM akAraNa ja UbhuM thayuM ? nA, kArya vinA kAraNa kema thAya ? zrI indubhAI pote ja ekarAra kare che ke temane navA jamAnAnI cabarAka nArInA svapne kAmaNa karyuM hatuM. AvA koI bhAve ja temanA sahRda hRdayane aya banAvyuM, paNa pelI kumuda to AvA jIvaleNa saMkaTa vakhate paNa snigdha, suhRda ane sadaya rahI. eNe potAnA baMne patromAM je udAtta ane udAra vRtti rajU karI che temAM mane potAne to sItA ane draupadInAM hRdayanuM ajaba mizraNa lAge che. te indubhAIne vInave che, page paDe che, paNa vaLI svamAnathI prerAI ucca bhAvanAvaza koI sthULa dayAnI mAgaNI nathI karatI. jyAre te lakhe che -- 'tamArI rUDhi pramANe paraNelI patnI tamArI ja che. koI kALe, jIva jatAM, AtmA UDI jatAM bIjAnI thavAnI nathI ja. bhale tame nA cAho, bhale tame amArA snehane tiraskAro, paNa amAro dharma che ke tamane cAhavuM. ane te khAlI nahi, AtmAnA tAra saMdhAya tevI ja rIte.' pahelo patra) saMsAranA jIvanamAM meMya brahmanA bhaNakAra sUNavA prayatna karyo che, mAruMye jyAnI yoga-sAdhanAmAM jIvana jAya. nirdaya banI hRdayane kacaruM chuM. hRdayamAM bhInAza, komaLatA prabhue kAM prerI haze ? asthimaya ene na banAvyuM ?" (bIjo patra) - tyAre tenuM mAnasa kevA ucca AdarzamAM vicaratuM haze ane indubhAIne jhaMkhatuM haze enI kalpanA ja karavI rahe che. zarUAtamAM kumuda zuM bhaNI haze, kevuM bhaNI haze, kevI taiyArI haze, vagere vize mArA jevo kazuM nathI jANato, paNa enA be patro eTaluM to kahI jAya che ke tenAmAM jema saukumArya ane AryanArItva alaukika hatuM tema enAmAM samajaNa, viveka, sevAnI bhAvanA ane puruSArtha paNa adbhuta hatAM. jo e mAtra sItA hota to maunapUrvaka pRthvImAM vilaya pAmata, paNa enAmAM draupadInuM khamIra paNa hatuM. tethI ja teNe khAnadAna kuTuMbanA strIsahaja lajjAzIla hRdayanI maryAdAonuM atikramaNa karI kaThora pratIta thayelA patine uddezI kyAreka vizvanI rAjasabhAmAM saMbhaLAya evAM premALa chatAM mArmika veNo draupadInI peThe uccAryAM che. kharI rIte kumudanA e Arya-udgAro jyAre moDe moDe paNa zrI indubhAIne saMbhaLAyA tyAre temanuM saMvedanazIla hRdaya hacamacI UThyuM ane e hRdaya kaThora maTI komaLa banyuM. komaLatAnA e ja vaheNe temanI pAse lagnajIvananI vedanA'nuM AtmalakSI prakaraNa lakhAvyuM. rAme sItA mATe valopAta karyo hato e to ApaNe parokSa rIte vAlmIkinI vANImAM sAMbhaLIe chIe, tyAre indulAla yAjJikano A vilApa ApaNA mATe pratyakSa che; paNa A AkhI karuNa ghaTanAmAM mane je eka saLaMgasUtra satya dekhAya che te che kumudanI vivekI AryabhAvanA. bhale e e ja bhAvanAmAM mUrajhAI ane sukAI gaI, paNa te eka smaraNIya Adarza mUkatI gaI.

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234 * parizIlana paNa puruSa pakSe zuM ? Avo eka prazna A jamAnAmAM thAya. zuM adyApi evo koI puruSa che, je patnIghelo nahi, paNa patnI pratye vaphAdAra hoya, Arya hoya ane patnI taraphanI samagra bhAve upekSA chatAM te enA pratye mAtra dAMpatyabhAvanAthI ekaniSTha rahyo hoya ? AnuM udAharaNa bahurUpa jagatamAM durlabha nathI, paNa eno yathArtha purAvo zodhavAnuM kAma saheluM paNa nathI. kahevAya che ke puruSa patnI pratye vaphAdAra hoya to chevaTe enA viyogamAM rAmanI peThe bIjuM lagna na karatAM jhUre, paNa e potAnI sahacarIno kumudanI peThe soMpaNanI bhASAmAM ajapAjApa to na ja kare. - gRhamAdhurI, mArca, 1956 Forrivate- & Personal Use Only

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30. yAyAvara zrIraMganA gayA aMkamAM "ApaNAM yAyAvara paMkhIo' e nAme zrI mAdhavasiMha solaMkIno atisuMdara ane mahattvapUrNa lekha chapAyelo che. emAM "Migrant Birds mATe vyAyAvara' zabda yojAyelo che. e lekha sAMbhaLatAM mane yAyAvara pada e artha mATe bahu uparyukta lAgyuM ane mitro sAthe carcA thatAM ucita lAgyuM ke e pada vize atre kAMIka lakhavuM. saMskRtamAM vyA' dhAtu che, eno artha javuM-gati karavI thAya che. gujarAtI ke hiMdI jA' e A vA' dhAtu parathI Avelo che. jA jA kare che ema ApaNe bolIe chIe tyAre evo bhAva sUcavIe chIe ke te vyakti vAraMvAra athavA bahu ja cAlyA kare che, jema gujarAtImAM "jA jA' vaparAya che tema ja saMskRtamAM vyAyAti' evuM rUpa vaparAya che. e ja saMskRta rUpa uparathI svabhAvanA arthamAM "vara pratyaya lAgatAM yAyAvara' zabda banelo che. eTale eno sIdho artha e thAya ke aneka vAra ke bahu vAra janAra yA javA-AvavAnA svabhAvavALo. A to zabdanA mULa dhAtu ane rUpa vize saMketathayo. bhAratIya vADmayamAM yAyAvara pada viziSTa arthamAM vaparAyeluM che. e arthamAM eno vyutpattisiddha artha to Ave ja che, uparAMta paraMparAgata rUDha artha paNa rahelo che. vyAyAvara e kahevAtA, jeo koI eka sthAne baMdhAI na rahetAM parivrAjakanI peThe cAlyA karatA ane jema parivrAjaka koI sthAnamAM na baMdhAtAM bhramaNa kare tema yAyAvaro paNa aliptabhAve vicaryA karatA. mahAbhAratamAM evA yAyAvara gaNono nirdeza che. te sUcave che ke yAyAvara' e koI ekAda raDIkhaDI vyakti na hatI, paNa yAyAvaranA gaNo yA saMgho paNa hatA. vaLI mahAbhAratamAM ja ratkAru nAmanA RSine yAyAvaromAM zreSTha kahyA che. AthI spaSTa che ke jema bauddhImAM bhikSusaMgha, jainomAM munisaMgha tema A dezamAM tApasasaMgha - tapasvIsaMgha ane yAyAvarasaMgha paNa hatuM. paraMtu yAyAvara kahevAto RSi mAtra bhramaNane kAraNe ja e nAmathI na oLakhAto, sAthe sAthe enAmAM viziSTa guNonI apekSA paNa rahetI. e apekSA eTale enuM aparigrahI jIvana. .

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236 * parizIlana - zrIbhAgavatamAM zAlIna, yAyAvara, zIla ane uMchana evI cAra brAhmaNanI vRttio yA AjIvikAono nirdeza che. yAyAvara e eka jAtanI AjIvikA che. eno artha bhAgavatavRttikAra zrIdhare darzAvyo che - ane te yogya ja che ke - e pramANe haMmezAM anAjanI bhikSA mAMgavI te yAyAvaravRtti. je vipravyakti potAnI pAse kazo saMgraha na rAkhatAM jarUriyAta pramANe haMmezAM anAjanI bhikSA mAMgI le te tenI yAyAvaravRtti kahevAya. mULamAM AvI vRtti pAchaLa ucca AzayavALA aparigrahano bhAva ja rahelo che. AvI vRtti dhAraNa karanAra hoya te yAyAvara kahevAya. A rIte A dezamAM aparigraha upara jIvana dhAraNa karatA aneka saMto-muniomAM yAyAvara e eka prakArano varga hato. Aje bhale taddana alpa pramANamAM, topaNa tevA varganI sAva khoTa nathI.) yAyAvara zabda pANini jevA vaiyAkaraNoe siddha karyo che. mahAbhArata, rAmAyaNa, mRti ane bhAgavata AdimAM e vaparAyelo maLe che. AvA bhAvapUrNa vyAyAvara' zabdane aMgrejI zabda mAigreTarI barDane mATe yojI enA yojake bahu kauzala darzAvyuM che, ema mane lAge che. jo yAyAvara e bhramaNazIla ane aparigrahavRtti dhAraNa karanAra evo koI varga hato to yuropanA ane uttara eziyAnA dUradUranA pradezomAMthI hajAro mAIlanI alipta yAtrA karI gujarAtamAM ane A dezamAM AvanAra pakSIo mATe e zabda vaparAya tyAre kahevuM joIe ke eNe potAno mULa bhAva sAcavI rAkhyo che. prakRtirasika bhAIzrI harinArAyaNa AcArye kadAca sarvaprathama yAyAvara zabda pakSIo mATe - mAigreTarI basa mATe vAparyo che, te temanuM brAhmaNasulabha ciMtana sUcave che. - zrIraMga, eprila, 1956

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pariziSTa darzana ane ciMtana' bhA-1-ramAM samAja ane dharma, jainadharma ane darzana, parizIlana, dArzanika ciMtana, artha nAmanA vibhAgomAM prakAzita thayela tamAma lekho cha bhAgamAM prakAzita karavAmAM AvyA che. te uparAMta 13 lekho je darzana ane ciMtanamAM chapAyA nathI tevA lekhono paNa ahIM samAveza karavAmAM Avyo che. "darzana ane ciMtana bhAga-ramAM aMte pravAsakathA ane Atmanivedana vibhAgamAM chapAyela lekho anubhavakathA svarUpa hovAthI ane mAruM jIvanavRtta' nAmanuM temanuM AtmakathAnuM pustaka alaga pragaTa thaI rahyuM hovAthI ahIM teno samAveza karyo nathI. -- samAja, dharma ane saMskRti darzana ane ciMtana' bhAga-1mAM samAja ane dharma vibhAgamAM chapAyela lekho) 1. maMgaLa pravacana [ prabuddha jaina : 8 - 1945] . 2. maMgaLa pravacana [[ buddhiprakAza' : navembara, 1952 ] 3. jIvanazilpanuM mukhya sAdhana [ 'jIvanazilA : 8, 1953] 4. jIvanapatha [aprakAzita ] 5. dharma kyAM che ? ( zrI muMbaI ane mAMgaroLa jaina sabhA, suvarNa - mahotsava aMka] 6. dharma pravAho ane AnuSagika samasyAo [ dharmonuM milananI prastAvanA ] 7. dharma ane paMtha [paryuSaNa parvanAM vyAkhyAno : 21-8-1930] 8. nIti, dharma ane samAja paryuSaNa parvanAM vyAkhyAno : 1932] 9. dharmanI ane enA dhyeyanI parIkSA [paryuSaNa parvanAM vyAkhyAno : 1937]. 10. dhArmika zikSaNa ['akhaMDa AnaMda' : 1951] 11. dharmadaSTinuM UrdhIkaraNa [ prabuddha jIvana": okTobara, 1955] . 12: pravRttilakSI kalyANamArga [prabuddha jIvana': sapTembara, 1954] 13. yuvakone [ jaina yuvaka saMmelana, amadAvAda, svAgata pramukha tarIkenA bhASaNamAMthI : 1935] 14. pAMca prazno [ gRhamAdhurI' : 12, - 1954 ] 15. samyagdaSTi ane mithyASTi [ "prabuddha jIvana' : 19-9-1952] 16. jaina samAja: hiMdu samAja [paMDita zrI mahendrakumArajI nyAyAcArya upara lakhela patra : 18-9-1949]

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238 * parizIlana 17. jaina dharma - jaina samAja : hiMdu dharma - hiMdu samAja [ prabuddha jaina' : 15-1-1949] 18. puNya ane pApa : eka samIkSA [ prabuddha jaina' : 15-3-1945]. 19. zAstramaryAdA [paryuSaNa parvanAM vyAkhyAno : 1930] 20. zAstra ane zastra vacce zo phera ? paryuSaNa parvanAM vyAkhyAno : 1932] 21. saMpradAyo ane rASTrIya mahAsabhA [paryuSaNa parvanAM vyAkhyAno : 1938 ] 22. svataMtratAno artha [ prabuddha jaina' : 1-947] 23. lokataMtrano mukhya pAyo [ "saMskRti': jAnyuArI, 1954] 24. sattAbaLa ane satyabaLa [ prasthAna' : ogasTa, 1955] 25. svarAjyane chaThuM varSe [ prasthAna' : ogasTa, 195ra ] 26. svarAjya ane surAjya [ prasthAna' : oNgasTa, 1953] 27. harijano ane jeno [ "prasthAna' : jeTha, 2006 ] 28. rASTrIya sadAcAra ane navanirmANa [ janakalyANa sadAcAra aMka : 1953 ] 29. monTIsorI paddhati vize keTalAka vAMdhA ane te saMbaMdhI mArA vicAro [zrI dakSiNAmUrti': me, 1925 ] 30. vicArakaNikA [ zrI. ki gha. ma.nA "saMsAra ane dharmanI bhUmikA ] 31. yuga samAnatAno che ['gRhamAdhurI' : me, 1956 ] jaina dharma ane darzana (darzana ane ciMtana' bhAga-1mAM jaina dharma ane darzana vibhAgamAM chapAyelA lekho) 1. itihAsanI agatyatA [ jaina : zrAvaNa, 2009 ]. 2. bhagavAna RSabhadeva ane temano parivAra [paryuSaNa parvanAM vyAkhyAno : 1942 ] 3. dharmavIra mahAvIra ane karmavIra kRSNa [ jena prakAza' : caitra, 1990) 4. bhagavAna mahAvIra : emanA jIvanane sparzatI vividha bhUmikAo [ "akhaMDa AnaMda : jUna, 1948] 5. bhagavAna mahAvIrano maMgaLa vAraso [ "akhaMDa AnaMda' : navembara, 1949 ] 6. bhagavAna mahAvIra ane jamAlinA matabhedanuM rahasya [ jenayuga' : caitra, 1982 ] 7. bhagavAna mahAvIrano trividha saMdeza : ahiMsA, aparigraha ane anekAnta [ prabuddha jaina : 15-10-1945] *

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pariziSTa - 239 8. mahAvIrano saMdeza [ prabuddha jaina' : 15-10-1950] 9. vIraparaMparAnuM akhaMDa pratinidhitva [zrI AtmArAmajI janmazatAbdI graMtha : 1936 ] 10. bhagavAna neminAtha ane kRSNa [prabuddha jaina" : 15-11-1941 ] 11. AtmadaSTinuM AntaranirIkSaNa [ prabuddha jaina' 15-11-1947] 12. paryuSaNa parva ane teno upayoga [paryuSaNa parvanAM vyAkhyAno : 1930] 13. dharmaparva ke jJAnaparva [ "sughoSA' : azvina, 1984] 14. vahemamukti [ jenaparyuSaNAMka : zrAvaNa, 2002 ] 15. ApaNe kyAM chIe ? [ jena' : paryuSaNAMka : zrAvaNa, 2003] 16. mahatparva | jaina paryuSaNAMka : zrAvaNa, 2012 ] 17. vizvamAM dIkSAnuM sthAna ane teno upayoga paryuSaNa parvanAM vyAkhyAno : 1930] 18. jJAnasaMsthA ane saMgha saMsthA tathA teno upayoga paryuSaNa parvanAM vyAkhyAno : 1930] 19. AjanA sAdhuo navIna mAnasane dorI zake ? [paryuSaNa parvanAM. vyAkhyAno : 1937] 20. ziSyacorInI mImAMsA [paryuSaNa parvanAM vyAkhyAno, varSa bIju] 21. sAdhusaMsthA ane tIrthasaMsthA tathA teno upayoga [ paryuSaNa parvanAM vyAkhyAno : 1930] 22. tIrthonI pratiSThA kema sacavAya ? [ paryuSaNa parvanAM vyAkhyAno, varSa bIjuM 23. traNe jaina phirakAonA paraspara saMbaMdha ane meLano vicAra [ paryuSaNa parvanAM vyAkhyAno, varSa bIjuM] 24. dhArmika zikSaNa [ paryuSaNa parvanAM vyAkhyAno, varSa bIjuM] 25. tapa ane pariSaha [paryuSaNa parvanAM vyAkhyAno : 1930] 26. ahiMsA ane amAri [paryuSaNa parvanAM vyAkhyAno : 1930] 27. aspRzyo ane jaina saMskRti paryuSaNa parvanAM vyAkhyAno : 1932] 28. aspRzyatA ane hArajIta [ paryuSaNa parvanAM vyAkhyAno : 1932 ] 29. jIvanazuddhi ane bhagavAna mahAvIra [ paryuSaNa parvanAM vyAkhyAno : 1930] 30. gRhasthadharmIne nirvANa saMbhavI zake kharuM ? [ prabuddha jIvana' : 1-2-1954 ] 31. sAco jaina [ "jainayuga' : bhAdra-Azvina, 1983] 32. zuddhiparva [ prabuddha jaina' : 1-9-1945] 33. ApaNI zruta pratyenI javAbadArI [ jaina paryuSaNAMka : zrAvaNa, 2008 ]

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40 * parizIlana 34. kalpasUtranuM vAcana ane zravaNa [ jaina' : 13-9-1936 ] 35. jaina dRSTie brahmacarya vicAra [svataMtra pustikA] 36. punaH paMcAvana varSe | zrI ratilAla dIpacaMda desAInA vArtAsaMgraha abhiSekanI prastAvanA ] 37. gAMdhIjI ane jainatva [ prasthAna' : gAMdhImaNimahotsavAMka : 1985) 38. jaina jana [prabuddha jIvana' : 1-11-1954] 39. kalikAlasarvajJane aMjali [ jena' : 28-11-1948] 40. vijayadharmasUri ane zikSaNasaMsthAo [ 'samayadharma H varSa 16, aMka 20] parizIlana (darzana ane ciMtananA bhAga-1 tathA ramAM chapAyela lekho) 1. vidyAnI cAra bhUmikAo [ buddhiprakAza': julAI-sapTembara, 1947] 2. naciketA ane navo avatAra ["naciketA' : me, 1953] 3. hindI saMskRti ane ahiMsA [zrI. dhamananda kosammIjInA pustakanI prastAvanA ] 4. "gItAdharmanuM parizIlana [ "saMskRti' : eprila, 1956] 5. tathAgatanI viziSTatAno marma ["akhaMDa AnaMda : me. 1956 ] 6. buddha ane gopA ["akhaMDa AnaMda : julAI, 1954] 7. sugatano madhyamamArga : zraddhA ne medhAno samanvaya [ "janmabhUmi : 24 me, 1956 ]. 8. siddhArthapatnIno puNyaprakopa ['gRhamAdhurI' : julAI, 1954] 9. hiMsAnI eka ADakatarI pratiSThA [prabuddha jIvana' : 15 jUna, 1949] 10. Astika ane nAstika zabdanI mImAMsA [paryuSaNa parvanAM vyAkhyAno : 1932]. 11. vArasAnuM vitaraNa 12. cetana-graMtho 13. vikAsanuM mukhya sAdhana 14. samullAsa [zrI. manubhAI paMcoLI - "darzakanA pustaka ApaNo vAraso ane vaibhavanI prastAvanA ] [ prabuddha jIvana': 1 navembara, 1947] [buddhiprakAza' : navembara-Disembara, 1949] [ zrI paramAnaMda kuMvarajI kApaDiyAnA pustaka "satyaM ziva sundaranuM purovacana ] [zrI. nAnAbhAI bhaTTanI AtmakathA "ghaDatara ane caNataranuM purovacana] 15. kharo keLavaNIkAra

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pariziSTa - 241 [ zrI jyabhikhkhunI navalakathA 'matsyagalAgala'nI prastAvanA ] [ zrI 'darzaka'nA pustaka "triveNItIrtha'nI prastAvanA ] [ zrI. mohanalAla mahetA 'sopAna'nA pustaka 'dIpamaMgala'nI prastAvanA ] [ 'skRti' : oNgasTa, 1952 ] [ DaoN. dhIrubhAI ThAkaranA pustaka maNilAla nabhubhAI : sAhityasAdhanA'no pravezaka ] 21. jIvato anekAnta [zrI mahAvIra jaina vidyAlaya, rajata mahotsava graMthamAMthI ] 22. "vaTIjano vistAra [ 'gujarAtanAM zaikSaNika pragati tathA vikAsa : amadAvAda ejyukezana sosAyaTInA prayatna' (1951)nI prastAvanA ] 23. ucca zikSaNanI bodhabhASAno prazna [ 'buddhiprakAza' : jAnyuArI, 1949 ] 24. ucca zikSaNanI bodhabhASA ['buddhaprakAza' oNgasTa, 1947] 25. ucca zikSaNanI bodhabhASA : eka praznottarI[ 'saMskRti' : eprila, 1954 ] 26. saMsmaraNo'nI AlocanA [ zrI. ga. vA. mAvaLaMkaranI AtmakathAnI samAlocanA ] [ 'jainayuga' : jyeSTha, 1985 ] 16. adhikAra ceSTa 17. triveNIsnAna 18. smRtizeSa 19. biMdumAM siMdhu 20. sarvAMgINa saMzodhana ane samAlocanA 27. strI-puruSanI baLAbaLanI mImAMsA 28. parivrAjikAnuM romAMcaka lagna ane tenA putrano buddha sAthe saMlApa 29. daMpatIjIvananAM dastAvejI citro 30. yAyAvara : dArzanika ciMtana 1. bhAratIya darzanomAM AdhyAtmika vikAsakrama [ purAtattva', pustaka 1mAMthI udyuta ] 2. gujarAtI bhASAmAM dArzanika tattvajJAna [ 'navamI gujarAtI sAhitya pariSadamAM Avelo nibaMdha ] 3. saMsAra ane dharmanuM anuzIlana [ 'naciketA' : sapTembara, 1954 ] [ 'gRhamAdhurI' : mArca, 1956 ] [ 'zrIraMga' : eprila, 1956 ] [ zrI kizoralAla mazarUvALA kRta 'saMsAra ane dharma' graMtha - 8 paMDitajIe karela anuzIlana ] . [ jaina sAhitya saMzodhaka, khaMDa 3, aMka - 3] 4. strIjAtine dRSTivAda aMga bhaNavAnA niSedha 52 eka vicAra -

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ra4ra * parizIlana 5 bahma ane sama [gujarAta sAhitya pariSadanA tattvajJAnanA pramukhapade Avela pravacana ] 6. bhAratIya tattvajJAnanI rUparekhA (amadAvAdamAM maLela bhAratIya tattvajJAna pariSadanA 33mA adhivezananA gujarAtI vibhAganA adhyakSa tarIke Avela bhASaNa - 1958] 7. svastha ane utkrAnta jIvananI kaLA 8. tattvajJAna ane dharmanI paraspara asara akhaMDa AnaMda - phebruArI - 1959] 9. dArzanika kSetramAM saMzodhana [jIvana mAdhurI navembara - 1960] 10. sAMpradAyikatA ane tenA purAvAonuM digdarzana (1) [purAtattva' : pustaka =5] 11. sAMpradAyikatA ane tenA purAvAonuM digdarzana (2) 12. sAMpradAyakatA ane tenA purAvAonuM digdarzana (3) 13. cArvAka darzana [aMkhaDa AnaMda me, 1957] 14. aMtaH samRddhinuM mUlya 15 mAnavatAnA pAyA, enuM mUlyAMkana ane prasthAna * 1959 jIvanamAM eno vinIyoga 16. maMgaLa AzA [prasthAna - 1963] 17. Adi maMgaLa [[ buddhiprakAza ] 18. jIvanadaSTimAM maulika parivartana jIvanamAdhurI - nave. * 1957) 19. dArzanika vivaraNa (1957mAM sneha saMmelanamAM Apela pravacanamAMthI) 20. mAnava mananI bhItaramAM ola inDiyA reDiyo, amadyavAda uparathI 1960mAM vArtAlApa mATe taiyAra karela lakhANa ] artha (darzana ane ciMtananA bIjA bhAgamAM chapAyela lekho) 1. karuNA ane praNAmUrtinuM mahAprasthAna saMskRti : mArca, 1948]. 2. aMte AzvAsana konAthI maLe che ? "saMskRti' : mArca, 1948 ] 3. gAMdhIjIno jIvanadharma janmabhUmi' vizeSAMka) 4. baMne kalyANakArI : jIvana ane mRtyu | prabuddha jaina' : 1 mArca, 1948] 5. vibhUti vinobA [ bhUmiputra' : 15 sapTembara, 1954] 6. Ajano yathArtha mArga : bhUdAna [prasthAna' : kArataka, 2013]

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pariziSTa - 243 7. kAntaprajJa zrI kizoralAlabhAI ["buddhiprakAza' : jAnyuArI, 1950]. 8. sarvamitra gRhastha-saMta ['buddhiprakAza': sapTembara, 195ra ] 9. brAhmaNa-zramaNa dhruva ['AcArya dhruva smAraka graMthamAMthI ] 10. sva. kosAMbIjInAM preraNAdAyI smaraNo [ prabuddha jena' : 15 julAI, 1947] 11. zAMtidevAcArya ane adhyApaka kosAMbIjI [ "bodhiryAvatAra'nuM purovacana ] 12. AcArya zrI AtmArAmajI [saM. 1985mAM zrI. mahAvIra jaina vidyAlayamAM AtmArAmajInI jayaMtI prasaMge Apela vyAkhyAna ]. 13. AcArya jinavijayajI [ prasthAna' : yeSTha, 1984] 14. smRtizeSa dAdA [ "buddhiprakAza' : mArca, 1956 ] 15. paricaya thoDo paNa chApa ghaNI UMDI [zrI. jhaveracaMda meghANI smRtigraMtha "sauno lADakavAyomAMthI ] 16. Avo ne ATalo AghAta kema ? prabuddha jaina : 15 phebruArI, 1947] 17. smRtipaTa [ "zrI jaina dharma prakAza' : vaizAkha, 2007] 18. saumAM vRddha paNa sauthI juvAna [ prabuddha jaina : 1 oNgasTa, 195ra ]. 19. traNa smaraNo [ prasthAna' : yeSTha, 1983] 20. keTalAMka saMsmaraNo [ prabuddha jaina : 15 phebruArI, 1946 ] 21. aMjali [ "jaina": 21 julAI, 1956 ] 22. eka bIjA mistrI [ prasthAna' : phAgaNa, 1992 ] 23. sva. lADubahenanI jIvanarekhA ['pAlaNapura patrikA' : 1926 ] 24. tejomUrti bhaginI ['apaMganI pratibhAmAM be zabda] 25. bAbu dayAlacaMdajInAM keTalAMka saMsmaraNo [ jaina' : tA. 11-2-1956 ] 26. tejasvI tAraka AcArya zrI narendradevajI [ jaina' : tA. 25-2-1956 ] 27. zAstroddhAraka sva. munizrI caturavijayajI [ prabuddha jaina' : tA. 31-12-1939] anekAnta ciMtana 1. jaina tattvajJAna [prabuddha jaina' : 15-6-46 ] 2. jaina nyAyano kramika vikAsa. [sAtamI gujarAtI sAhitya pariSada, bhAvanagaramAM vaMcAyela ane jena sAhitya saMbaMdhI lekhono saMgraha je. dha. pra. sa. bhAvanagara)mAM prakAzita ]

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raja * parizIlana 3. saptabhaMgI [eka vidyArthIne patra ] 4. prAmANya svataH ke parataH ? ['kAntamAlA' : 1924] 5. bhAratIya darzanonI kALatattva saMbaMdhI mAnyatA [ purAtattva': pustaka 1] 6. kathApaddhatinuM svarUpa ane tenA sAhityanuM digdarzana [ purAtattva : pustaka 3] 7. nigoda jAtinA jIvasamUha viSayaka praznottaro [ jaina sAhitya saMzodhaka khaMDa 3, aMka 2 ] 8. AvazayakasUtranA kartA koNa ? jaina sAhitya saMzodhaka, khaMDa-3, aMka-2) 9. sanmatitarka ane tenuM mahattva [ "jaina" paupya mahotsava aMka] 10. hetubinduno paricaya gAyakavADa oriyenTala sirIjhamAM prakAzita hatubindu-TikAnI prastAvanA ] 11. stutikAra mAtRceTa ane temanuM adhyardhazatakA AnaMdazaMkara dhruva smAraka graMtha ] 12. harSacaritanA sAMskRtika adhyayananuM avalokana ["saMskRti : phebruArI, 1954]. 13. zrImad rAjacaMdranI AtmopaniSada : [zrI. rAjacaMdranA "Atma siddhizAstranuM purovacana ] 14. zrImad rAjacaMdra - eka samAlocanA | zrI. rAjacaMdranAM vicAraratnomAMthI 3

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sUci agnivessana - pa3, 54 agni - 9, 22 aja - 60 ajAtazatru - 72 anAtmavAdI - 73 apatrapA - 36 apUrvaraMga - 113 apaithuna - 36 apauruSeya - 18 amadAvAda - 6, 79 amarakoza - 36 amitagati - 20. araviMda - 29, 30, 77, 78, 82 ariSTa - 57 arjuna - 27, 96 avestA - 42 avyAkRta - 56 aza - 42 azoka - 16, 96, 97 azvaghoSa - 50, 60 aMgIrasa - 20 aMguttaranikAya - 48 AkiMcanyAyatana - 53 AkhyAna - 8 Agama - 27. AcArAMga - 36 Atmaupamya - 51, 81 AdhyAtmika - 7 AtyaMtara - 21 - AraNyaka - 19 Arya-akhaMgika - 23 AryaaNaMgikamArga - 51 ALavAra, nAvanAra - 29 ALAra kAlAma - pa3 Astika - 85 Asava - 51 indra - 20 iMdumatI aja - 60 IzAvAsya - 7 IzopaniSada - 30 ucchedavAda - 71 utsarga - 43 uddaka rAmaputra - 54 upaniSada - 7, 19, 42, 97 upAkhyAna - 8 uruvelA - 54 UhApoha - 36, 103 Rgvada - 11, 41, 95 ta - 41 ebisIniyA - 107 eziyA - 46, 98 aitareya - 96 otapa - 36 autpattikI - 45

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ra46 0 parizIlana aupaniSada - 45 kaThopaniSada - 13 kapila - 51 kapilavastu - 61, 63, 75 karma - 9 karma ane karmayoga - 79, 82 karmatattva - 21 kalakattA - 5, 102 kalpanA-sAmarthya - 17 kalpasUtra - 90 kAkA - 94 kAkA kAlelakara - 27 kAThaka - 8 kAThaka upaniSada - 7 kArla mAkarsa - 17 kAlAmasutta - 58 kAlidAsa - 37, 50, 60 kAzI -- 14, 89, 90 kizoralAlabhAI - 57 kumAra - 111 kumArasaMbhava - 50 kUTastha - 40 phUTasthanitya - 73 phUTasthanityavAda - 71 kRpAcArya - 96 kRSNa - 48, 50, 60, 61, 96 kRSNa rukimaNI - 60 kRSNavarNa putra - 95 kopika - 72 kosAMbIjI - 14, 17 krAisTa - 39, 48 khAMDava - 22 gayA - 89 gAMdhArI - 22 gAMdhIjI - 16, 17, 30, 41,47, 51, 78, 79, 90, 93, 94, 110 gItA - 23. gItAdharma - 30, 45 gItArahasya - 30 gUjarAta vidyApITha - 14 godAna - 9 gopanAtha - 113 gopA - 60, 64, 75 jJAtaputra mahAvIra - 16 jJAnI sokreTisa - 48 jJAnezvara - 29 grIka - 69 grIsa - 69 caturyAmo - 20 cayana - 9 caMdragupta - 97 cANakaya - 97 cAturyAma - 21 cIna - 47 jagudaguru zaMkarAcArya - 102 janamejaya - 15 jahunuM - 34 jAjali - 96 jApAna - 47 jisasa krAIsTa - 110 jIvaNalAla - 26, 14 jIvanazodhana - 57 jaina - 86 jainAbhAsa - 88 joDanA - 94 tilaka - 29, 30 taittirIya upaniSada - 35, 68 taittirIya brAhmaNa - 13

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sUci - 247 dakSiNAmUrti - 94 nivRtti - 28 damayaMtI naLa - 60 nilava - 88 dayAnaMda - 89 nIDarapaNuM - 17. dayArAma - 29 nepALa - 61, 75 darzaka - 94 neminAtha - 20. dalapANi - 63, 64 nevasaMjJAnAsaMjJAyatana - 54 dArzanika - 8 naimiSAraNya - 28 dikapALa - 11 naipaMjarA - 50 digaMbara - 88. naMdIsUtra - 45 dIghanikAya - 73 padhAnasutta - 50 dIrghatapasvI mahAvIra - 48 paramANu-paMja - 23 dudhALa - 9 paramAdhAmI - 11 durvAsA - 96 paramAnaMdabhAI - 112 dehApatya - 36 parazurAma - 33 droNa - 96 parAvalaMbana - 16 draupadI - 60, 96 parAzara RSi - 95 dhammapada - 96 parigraha - 16 dhammapada ane uttarAdhyayana - 24 parivrAjaka - 47 dharmazULa - 9 parIkSita - 15 dharmAnaMda kosAMbI - 14, 56 parIkSita ane janamejaya - 16 dhRtarASTra - 27. paryAya - 32 dhruva - 25 paMcayAma - 21 naciketA - 7, 8, 9, 10, 11, 12, 13, pAradarzI vicAraka - 94 pAriNAmikI - 45 naraharibhAI - 94 pArzva - 21 naLa - 60 pArzvanAtha - 16 nAgasena - 23 pAlipiTaka - pa3, 59 nAnAbhAI bhaTTa - 94, 102 piTaka - 22, 27 nAradavANI - 8 pIpaLa - 50 nAsikavALA - 113 purANa - 22 nAstika - 85 : purANI - 77 nigraMtha - pa3 pUrvaraMga - 94, 98 nivaNa - 51 pRthvIrAja - 60 nirvIrya - 16 prajJA - 71

Page #257
2480 parizIlana pratikramaNa - 21 maNilAla nabhubhAI - 29 prativAdya - 15 matsara - 105 pratItyasamutpAda - 51 mathurA-vRMdAvana - 89 prabuddha jana - 111 madanamohana mAlavIya - 25 pravrajita - 49 manu - 86, 91 prasthAna - 78, 111 manubhAI - 94, 99 premAnaMda - 8 manubhAI paMcoLI - 94 preya - 11 mazarUvALA - 113 phalAnAsakti - 43 mahAtmAjI - 24 phAhiyAna - 98 mahAdeva - 20, 60 'bappA - 87 mahAdeva pArvatI - 60 bahuzruta - 94 mahAbhArata - 13, 22, 41, 42, 95, baMdha - 51 bAbiloniyana sAhitya - 18 mahAyAna - 30 bAbiloniyana saMskRti - 18 mahAvastu - 60 buddha - 7, 16, 20, 30, 41, 43, 57, mahAvIra - 21, 39, 41,43, 50, 87, 60, 70, 98, 109 109 buddha ane mahAvIra - 97 mahAsaccaka - 48 bodhisattva - 54, 62 mahilA samAja - 111 bauddha - 86 maMgala - 6 bauddha piTako, pAli vADumaya - 17 maMtra - 19 brahmavihAra - 73 maMdodarI vibhISaNa - 95 brahmA - 20 mAtAjI - 78 brAhmaNa - 19 mAlya putra - 56 bhagavatI - 21 mithyASTi - 87. bhagavagItA - 23 milinda - 23 bhagavAna pArzvanAtha - 20 mImAMsaka - 86 bhadaMta -23 muMja - 24 bhavabhUti - 60 mULadukhaktabdha - 48 bhArata - 7, 46. meksamUlara - 57 bhAvanagara - 100 mokSa - 51 bhASAsamiti - 92 yajana - 9 " maga . 19 yazodharA - 60 majhimanikAyanA ariyapariyesana - 48 yAjJavalkayasaMvAda - 7

Page #258
yudhiSThira 96 yuropa - 107 yogazAstra -- 104 rajoguNa 104 ravIndranAtha ThAkura - 33 rAjasa tathA tAmasa 22, 105 rAma ~ 48, 60, 61, 95, 96 rAmacaMdra 33 rAmAnaMda 22 rAmAyaNa 22, 95 rAvaNa - 95 lajju - 36 lalitavistara - 50, 59 lAMghaNa - 9 - - liMgapUjA - 20 luMcaka 87 lokamAnya tilaka - 18 vacanagupti - 92 va 19 vaptA 87. vA 87 varadAtA yama 8 vallI - 11 vasiSTha 33, 96 vaMga 19 - - = - - vAjazravas 8, 9 vAkarIpaMtha - 22 vAlI - 95 vAlmIki - 95 vAsudeva vicA2patya 20 36 - viparyAsa - 81 vibhISaNa - 95 vizvasaMvAda - 78 - vizvAmitra viSNu - 41, 53 viSNudeva 13 veda -42 vaidika 18 vaiyikI 45 vaizaMpAyana 8 vyAkRta 57 bAsa - 95 zama-dama 33 zaMkarAcArya 29 zAMtiniketana 5 ziva - 41 zivAjI - 33 zuSkavAda zailI zraddhA - 9 zramaNo zrIkRSNa zIla - 71 zuddhodana - 61, 63, 64, 75 - zuddhodanaputra buddha - 80 - - - - 21 11 16 - zruta zreya saMjya saMvara saccaka 105 sattvaguNa satyaM zivaM suMdaram - 111 saptasindhu - 15 samAdhi 71 samAvartana 28 51 -p 27 33, 64, 96 53 - 35 - samiti-satyavRtti - 20 samyagdaSTi sUci - 249 16 62

Page #259
250 * parizIlana sarayU - 14 sAtavaLekarajI - 13 sAdhano - 7 sAmawphalasutta - 73 sAyaNa - 19 sAyaNabhASya - 13 sAMkhya - 86 sAMkhyayoga - 8 siddhArtha - 60, 61, 64, 75 siddhArtha gautama - 47 siMdhusaMskRti - 95 sI. vI. vaidya - 24 sItA - 60, 96 sIhanAda - 48 sugrIva - 95 suttanipAta - 48, 50 sundarama - 78 semeTika - 69 saurASTra - 94 saoNkreTisa - 110 smArta - 42 mRtigraMtho - 60 haribhadra - 20 . harSavardhana - 94 hindI saMskRti ane ahiMsA - 14 hindu yunivarsiTI - 14 hindustAna - 98 himAlaya - 34 himAlayano pravAsa - 34 hirI - 36 hemacaMdra - 37 hyuenasaMga 98 lhI - 36

Page #260
paMDita sukhalAlajIno janma 8 Disembara 1888mAM surendranagara pAse Avela lImaDI nAmanA nAnakaDA gAmaDAmAM thayo hato. 16 varSanI uMmare temaNe zItaLAmAM AMkho gumAvI tyArathI, temanA ja jaNAvyA mujaba, temano bIjo janma zarU thayo. A pachInuM temanuM jIvana akathya puruSArtha jevuM hatuM. sane 1904thI 1921 sudhI kAzI ane mithilAmAM prathama saMskRta bhASA ane pachI bhAratIya darzanano abhyAsa karyo ane adhyApanakArya karyuM. 1921thI 1930 sudhI gUjarAta vidyApIThamAM rahIne sanmatitarkanA pAMca bhAgonuM saMpAdanakArya karyuM. te samagra bhAratIya darzananA itihAsamAM ananya ghaTanA hatI. 1933thI 1944 sudhI banArasa hindu yunivarsiTImAM adhyayana ane adhyApanakArya karyuM. A daramyAna tarkabhASA, pramANamImAMsA ane jJAnabiMdu jevA graMthonuM saMpAdanakArya karyuM. 1944 bAda yunivarsiTImAMthI nivRtta thaI satata vidyApravRtti karatAM karatAM 97 varSanI uMmare bIjI mArca 1978mAM avasAna pAmyA. paMDita sukhalAlajI vIsamI sadInA eka maulika philasUpha hatA. emaNe jIvanamAM vidvattA, sAdAI ane manuSya-premano saMgama sAdhyo hato. bhAratanA vidhavidha dharmomAM raheluM samanvayabIja emaNe zodhyuM ane dharmane kriyAkAMDathI mukta karyo. je dharma samAja mATe upayogI na hoya e dharma aprastuta che e vAta temaNe aneka graMthomAM samajAvI che. eka prajJAcakSu asahAya yuvAna bhAratIya darzanano vizvavikhyAta vidvAna kevI rIte banyo tenI gAthA mAnavajAta mATe sAcavI rAkhavA jevo vAraso che. temaNe adhyAtmavicAraNA, bhAratIya tattvavidyA, samadarzI AcArya haribhadrasUri jevA graMtho tathA 'mAruM jIvanavRtta' nAmanI AtmakathA lakhI. A uparAMta aneka dharma, samAja, rAjanIti, keLavaNI vagere para je asaMkhya lekho lakhyA te traNa bhAgamAM 'darzana ane ciMtana'mAM pragaTa thayA che.