Visheshavashyak Bhashya Part 01

Author(s): Subhadramuni, Damodar Shastri
Publisher: Muni Mayaram Samodhi Prakashan
Catalog link: https://jainqq.org/explore/004270/1

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AcArya mANAta ATES jinabhadragaNi kSamAzramaNa viracita JURama 5G SIGNR ID bhASya [pUjya AcArya maladhArI hemacandra kRta 'ziSyahitA' bRhavRtti sahita] (hindI anuvAda sahita) prathama khaNDa main anuvAda pramukha evaM nirdezaka : Agama ratnAkara vidyAvAcaspati AcArya pravara zrI subhadramuni jI mahArAja anuvAda evaM sampAdakaH pro. DaoN. dAmodara zAstrI

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eka sRjanadhI vyaktitva 21vIM sadI ke AgamajJa manISI manirAjoM kI zreNI meM pUjya AcArya zrI kI apanI pahacAna hai| inakI vimala prajJA-gaMgA meM AgamoM kA amRta bahatA hai| inakI prajJA meM pravAhita jJAna-prabhA na kevala inakI mastiSkIya cakAcauMdha kI upaja hai balki inake AcAra, vicAra aura vyavahAra ke pratyeka kSaNa meM usa prabhA kI svataH sphUrta prabhAvanA ke darzana kie jA sakate haiN| "kahaM care, kh| ciThe'... ke AgamIya prazna inake AcAra meM "jayaMcare, jayaMciThe'...ke zAzvata samAdhAna banakara sAkAra hue dekhe jA sakate haiN| na kevala apane kapA-pAtroM ke prati balki (niHsaMdeha) prANimAtra ke prati inakI AtmIyatA, mRdutA, RjutA "niggaMthA ujjudasiNo'' kA sAMgopAMga darzana prastuta karatI hai| sAdhutA kI zAzvata suvAsa se suvAsita inake vyaktitva kA drshnaarthii| maMtramugdha ho uThatA hai| 'sAdhanA, svAdhyAya aura sajanadharmI vyaktitva ke saMgama (jaMgama) tIrtha zraddheya AcArya zrI dvArA racita, anudita, vyAkhyAyita evaM saMpAdita zabda-saMsAra bhI kama mahatvapUrNa nahIM hai| sarvAdhika par3he-par3hAe jAne vAle jaina sAhitya meM AcArya zrI ke sAhitya kA apanA pramukha sthAna hai| mahAprANa mani mAyArAma, jaina caritra koSa, ahiMsA vizvakoSa, maiM mahAvIra ko gAtA hU~, maiM sabakA mitra hU~, Adi inakI kAlajayI racanAeM haiN|| isa krama meM prastuta grantha zrI vizeSAvazyaka bhASya kA saTIka anuvAdana bhI pUrI garimA ke sAtha jur3agayA hai| __1500 varSa pUrva racita zrI vizeSAvazyaka bhASya para rASTrabhASA meM kalama calAne vAle Apa prathama munirAja haiN| ApakA yaha sUjana-dharma svAdhyAya premiyoM evaM vizeSataH zodhArthiyoM ke lie jJAnAloka ke nae vAtAyana kholane vAlA siddha hogA, isameM kiMcit bhI saMdeha nahIM hai| -amita rAya jaina (mahAmaMtrI : esa.esa. jaina sabhA bar3auta)

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AcArya jinabhadragaNikSamAzramaNa-viracita vizeSAvazyaka bhASya

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FEG0100100500007077777 400000000000000000000000000000000000000000000000000000000000000......................................... AcArya jinabhadragaNikSamAzramaNa-viracita vizeSAvazyaka bhASya [pUjya AcArya maladhArI hemacandra-kRta 'ziSyahitA' bRhadvRtti sahita] ' (hindI anuvAda) prathama khaNDa Ho:09102090090090920010910900900900900900900900900909 00000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 anuvAda pramukha evaM nirdezaka : (paramapUjya jaina zAsanasUrya AcAryakalpa muni zrI rAmakRSNa jI mahArAja ke suziSya) AgamaratnAkara, vidyAvAcaspati pUjya AcAryapravara zrI subhadra muni jI mahArAja saMyojana : munirana zrI amita muni jI mahArAja Pi0000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 1000000000000000000000000000000000000000000000 anuvAda evaM sampAdaka : pro. DaoN. dAmodara zAstrI prakAzaka: muni mAyArAma sambodhi prakAzana ke-DI. blAka, pItamapurA, dillI-110085 .....................................................................0000000000000000000000000000000000

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O HARope000000000000000000............................................................................ 1306 2002090920940910909200109092001090091090920000 00000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 G 7000000000000000 : vizeSAvazyaka bhASya (ziSyahitA vRtti sahita) hindI anuvAda anuvAda pramukha evaM nirdezaka : AgamaratnAkara, vidyAvAcaspati AcAryapravara zrI subhadramuni jI mahArAja saMyojaka :: muni ratna zrI amita muni jI mahArAja vAda evaM sampAdaka : pro. DaoN.dAmodara zAstrI, prophesara-jainavidyA evaM tulanAtmaka dharma va darzana vibhAga, jaina vizvabhAratI vizvavidyAlaya, (rAja.) prakAzaka : muni mAyArAma sambodhi prakAzana, ke-DI, blAka, pItamapurA. dillI-110085 prApti sthAna : 1. zrI dineza kumAra jaina, . jaina sAhitya evaM upakaraNa bhaNDAra 1296, kaTarA dhuliyA, cAMdanI cauka, dillI-6,phona-011-23919370 2. zrI amitarAya jaina (nirdezaka) zahajAdarAya zodha saMsthAna . zahajAdarAya bhavana, maMDI ghanazyAma gaMja, bar3auta-250611, ji. bAgapata-uttarapradeza mo.-9837394448 sarasvatI pustaka bhaNDAra ratnapola, ahamadAbAda, gujarAta 4. bhAratIya vidyA prakAzana, C/o zrI ajita jaina Atma vallabha sosAyaTI, sai. 13, rohiNI dillI -110085, mo.-9311292123 prathama saMskaraNa : 8 pharavarI, san 2009 mUlya : 500/lejara TAipasaiTiMga : zrutagaMgA prakAzana, naI dillI-17, mo.-09929126088 mudraka : komala prakAzana, dillI, mo.-9210480385 (c) sarvAdhikAra surakSita 000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 00000000000000000000000000000000000000000000000000 6......................... ....... ................... ....... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ...... 00: N 4

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SOTOP jinake kRpA-prasAda se vizeSAvazyaka kI vizAla zruta-sampadA merI prajJA meM prakAzita huI una prajJA-puruSottama jinazAsana sUrya, AcArya kalpa zraddheya gurudeva muni zrI rAmakRSNa jI mahArAja ke adRSTa pANi-pallavoM meM samarpita hai merA yaha akSara-zrama! - AcArya subhadra muni

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(lekhaka paramparA) cAritra cUr3AmaNi saMyama sumeru mahAprANa muni zrI mAyArAma jI mahArAja sAtaveM ziSya sudRr3ha saMyamI zrI sukhIrAma jI mahArAja zramaNa dharma ke mukuTa yogirAja zrI rAmajIlAla jI mahArAja ... * prajJA puruSottama saMghazAstA gurudeva muni zrI rAmakRSNa jI mahArAja vidyAvAcaspati gurudeva AcArya zrI subhadra muni jI mahArAja ziSya-praziSyaH paNDitaratna zrI rameza muni jI mahArAja, saralamanA zrI aruNa muni jI mahArAja, tapasvI zrI narendra muni jI mahArAja, muniratna zrI amita muni jI ! * mahArAja, dIrgha tapasvI zrI harimuni jI mahArAja, sevAmUrti zrI prema muni jI * mahArAja, vinayamUrti zrI mukeza muni jI mahArAja, navadIkSita zrI mudita muni jI mahArAja, navadIkSita zrI saMdIpa muni jI mahArAja / ******************* [4] ******************

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eka bhAgIratha prayAsa battIsa AgamoM meM Avazyaka sUtra kA pramukha sthAna hai| isa Agama meM jaina sAdhaka ke lie * * Avazyaka rUpa se karaNIya kriyAoM / sAdhanAoM kA saMkalana hai| sAdhanA kI saphalatA aura dainika * Atma-zuddhi ke lie vaidikoM meM sAndhyakarma, IsAIyoM meM prArthanA, bauddhoM meM upAsanA evaM muslimoM meM * namAja kA jo sthAna hai vahI sthAna jaina paramparA meM Avazyaka-ArAdhanA kA hai| sAmAyika, caturviMzatistava, * * vandana, pratikramaNa, kAyotsarga evaM pratyAkhyAna ye chaha sopAna Avazyaka ke aMga haiN| inheM hI SaDAvazyaka * * kahA jAtA hai| pratyeka zramaNa aura zrAvaka pratidina donoM sandhyAoM meM Avazyaka rUpI darpaNa meM svayaM * kA avalokana karatA hai| rAga aura dveSa ke durbhAvoM se mukta hokara, deva evaM guru ke prati prArthanA va * vandana ke bhAvoM se yukta hokara sAdhaka Atmadarzana karatA hai| Atmadarzana kI antaryAtrA meM vaha dekhatA * hai ki sAdhanA-patha para usane kitanI pragati kI hai, Atmazuddhi ke ve kauna-kauna se anuSThAna haiM jinakI . vaha ArAdhanA nahIM kara pAyA hai, evaM sAdhanA-mArga para vaha kahAM-kahAM skhalita huA hai| Avazyaka* ArAdhanA kI velA meM vaha skhalanAoM se utpanna doSoM kA Atma-AlocanA, Atma-nindanA evaM * Atma-garhA dvArA prakSAlana karatA hai| punaH skhalanA na ho usake lie vaha kAyA ke mamatva se mukta hokara dhyAna koSThaka (kAyotsarga) meM praveza letA hai tathA Avazyaka ke aMtima caraNa pratyAkhyAna dvArA * Azrava-dvAroM para pratibaMdha lagAtA hai| zeSa AgamoM kI svAdhyAya kadAcit pratidina na ho pAe to sAdhanA bAdhita nahIM hotI hai, parantu Avazyaka sUtra kI ArAdhanA kisI eka saMdhyA meM bhI bAdhita ho jAe to sAdhaka sAdhanA-patha se bhaTaka * jAtA hai| sAdhaka svastha ho yA rugNa, usake lie donoM sandhyAoM meM Avazyaka kI ArAdhanA anivArya hai| isIliye Avazyaka sUtra kA battIsa AgamoM meM prAdhAnya hai| * Avazyaka sUtra ke isI prAdhAnya ke kAraNa zramaNa-paramparA ke prAyaH sabhI manISI muniyoM ne isa Agama para vizeSa dhyAna kendrita kiyaa| prAcInakAla se hI isa Agama para niyukti, bhASya, cUrNi, TIkA, * vivaraNikA Adi ke rUpa meM prabhUta sAhitya kI racanA huI hai| lagabhaga 1600 varSa pUrva sarvaprathama Agama* sAhitya ko pustakArUr3ha, kiyA gyaa| isase Agama sAhitya ke svarUpa meM ekarUpatA evaM sthAyitva * aayaa| kyoMki Agama sAhitya ke mUla pada sUtra rUpa meM the isaliye sAdhAraNa buddhi vAle sAdhakoM ke lie unake maulika arthoM ko samajha pAnA AsAna nahIM thaa| isI tathya ko lakSya meM rakhate huye vidvAna munirAjoM * ne sUtra rUpa AgamoM ke saralIkaraNa ke lie unakI vyAkhyAoM kA lekhana zurU kiyaa| . Agama padoM ke rahasyoM ko prakaTa karane vAlA sarvAdhika purAnA sAhitya niyukti sAhitya ke rUpa * meM prApta hotA hai| sUtra ke maulika artha ko prakaTa karane vAlI vyAkhyAna-paddhati ko niyukti kahA jAtA hai| * * niyuktikAroM meM AcArya bhadrabAhu dvitIya (vi. kI 5-6 zatI) kA nAma prAthamikatA aura pradhAnatA se liyA * jAtA hai| unhoMne lagabhaga dasa AgamoM para niyuktiyoM kA lekhana kiyaa| inameM se sarvaprathama Avazyaka sUtra * para bRhad niyukti kI racanA kI jisameM 1600 se adhika gAthAeM haiN| Avazyaka niyukti meM Avazyaka * * sUtra ke chaha adhyayanoM ke sAtha-sAtha anya aneka viSayoM para vistAra se prakAza DAlA gayA hai| zeSa AgamoM * * para apekSAkRta saMkSipta niyuktiyAM haiM aura jo viSaya Avazyaka sUtra kI niyukti meM prakAzita kie jA cuke ******************* [5] *******************

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*************** **** ****************************************** the unakA punarAvartana nahIM kiyA gayA hai| usake lie Avazyaka niyukti dekhane kA nirdeza kiyA gayA hai| * spaSTa hai ki niyukti sAhitya ko ThIka se samajhane ke lie Avazyaka niyukti kA sAMgopAMga adhyayana * Avazyaka hai| samaya ke sAtha-sAtha sAdhakoM kI grahaNa zakti nyUna hotI gii| AgamoM ke saralIkaraNa ke * * lie racI gaI niyuktiyoM kI bhASA bhI sAdhakoM ko durUha pratIta hone lgii| isI durUhatA ke. nidAnasvarUpa bhASya-yuga kI zuruAta huii| vidvAna munirAjoM ne mUla AgamoM evaM niyuktiyoM ke saralIkaraNa ke lie una para bhASyoM kI racanAeM kii| Agama padoM evaM mUlasUtroM kI isa vyAkhyAtmaka * zailI se Agama hArda ko hRdayaMgama karanA sAdhakoM ke lie AsAna ho gyaa| bhASyakAroM meM jinabhadragaNI kSamAzramaNa (vi.kI 7vIM zatI) kA pramukha sthAna hai| unhoMne Avazyaka sUtra ke prathama adhyayana 'sAmAyika sUtra' para eka bRhad (3603 gAthA pramANa) bhASya kI racanA kii| yahI bhASya vartamAna meM "vizeSAvazyaka bhASya" nAma se vizruta hai| kAlAntara meM isI grantha para AcArya maladhArI hemacandra (vi. kI 12 vIM zatI) ne lagabhaga 28000 zloka pramANa 'ziSya hitA' nAmaka bRhadvRtti likhii| AcArya zrI ne bhASya meM Ae sabhI viSayoM ko atyanta pravINatA evaM * vicakSaNatA se vizleSita kiyA hai| vividha dArzanika viSayoM ko bhI bahuta hI sarala aura saTIka * * bhASA-zailI meM prastuta kara AcArya zrI ne apanI sArasvata pratibhA kA paricaya diyA hai| uparokta adhyayana kI phalazruti ke rUpa meM svataH spaSTa ho jAtA hai ki vizeSAvazyaka bhASya * eka uccakoTi kA grantha hai| vigata 14 varSoM se yaha grantha vidvAnoM kA kaNThahAra banA huA hai| apane racanAkAla se lekara vartamAna taka isa grantha ke prati vidvAnoM evaM mumukSuoM kA AkarSaNa nirantara banA * rahA hai| parantu yaha cintana (cintA) kA viSaya hai ki adyatana isa grantha kA rASTrabhASA meM sAMgopAMga * anuvAda nahIM ho pAyA hai| isI cintana ko samakSa rakhate huye zraddheya gurudeva AcArya zrI subhadra muni jI mahArAja ne isa * dizA meM bhAgIratha prayAsa kiyA hai| ni:saMdeha yaha eka vahattama kArya hai aura isake lie ttvaanvessinnii| prajJA ke sAtha-sAtha asImita samaya kI bhI apekSA hai| samaya kI sImAoM meM zraddheya AcArya zrI bhI bandhe huye haiN| ve eka dharmasaMgha ke AcArya haiM aura aneka sAmAjika apekSAoM kA bhI unheM nirvahana karanA hotA hai| isIliye zraddheya AcArya zrI ne samaya kI sImAoM ko svIkArate huye isa bRhad grantha para vizAla vyAkhyA likhane kI apanI bhAvanA ko apane bhItara hI AtmasAt kara liyA hai| gurudeva ne - isa grantha para yathArUpa anuvAda prastuta kara hindI bhASA bhASiyoM kI usa pyAsa kA upazamana avazya * kiyA hai jo prAkRta aura saMskRta bhASA nahIM jAnate haiN| __vizeSAvazyaka bhASya para prastuta yaha sarvaprathama hindI anuvAda niHsandeha vidvadvarga ko isa * dizA meM cintana ke lie prerita kregaa| sAtha hI aprakAzita prAcIna amUlya grantharatnoM ko rASTrabhASA meM upalabdha karAne ke lie prakAza-pradIpa kA bhI kAma kregaa| isa mahanIya grantha ke sAtha eka laghu : sahayogI ke rUpa meM jur3akara maiM svayaM bhI kRtakRtyatA kA anubhava kara rahA huuN| -amita muni *** ******************* [6] *******************

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* * * * * * * * * * jaina dharma-darzana kA inasAiklopIDiyA zrI vizeSAvazyaka bhASya dharma, darzana aura tatvavidyA kA eka kAlajayI grantha hai| isa * mahAbhASya kI AdhArabhitti Avazyaka sUtra kA prathama adhyayana 'sAmAyika' hai| Avazyaka sUtra ke AdhyAtmika rahasya ko prakaTa karane ke lie lagabhaga 1500 varSa pUrva AcArya bhadrabAhu (dvitIya) ne * isa Agama para niyukti ko racanA kI thii| isa niyukti ke mahAtmya ko dekhate huye lagabhaga eka zatI / * pazcAt jinabhadragaNI kSamAzramaNa ne isa para bhASya likhaa| usa yuga meM isa bhASya ko paryApta khyAti prApta * * huii| bhASya racanA ke lagabhaga 500 varSa pazcAt AcArya maladhArI hemacandra ne isa grantha para 28000 zloka * pramANa ziSyahitA nAmaka bRhad vRtti kI racanA kii| isa prakAra Avazyaka sUtra ke prathama adhyayana para * * likhA gayA yaha sarvAdhika bRhad grantha hai| isa grantha meM na kevala jaina dharma aura jaina darzana kA vyAkhyAna * huA hai balki vibhinna jainetara dArzanika mata-matAntaroM kA bhI isameM paryApta prakAzana huA hai| Agama * sAhitya meM prApta prAyaH adhikAMza viSaya isa mahAbhASya meM kahIM saMkSipta to kahIM vizada zailI meM * prakAzita huye haiN| yaha kahanA atizayokti nahIM hogA ki isa grantha kA pAThaka sampUrNa Agama-ArAma ke vihAra kA zItala suramya svAda apane anubhava meM utAra sakatA hai| Avazyaka niyukti aura usake AdhAra para racita vizeSAvazyaka bhASya kI mahattA ko vigata * sahasrAbdI ke prAyaH sabhI mUrdhanya manISI vidvAnoM ne eka svara se svIkAra kiyA hai| yahI kAraNa hai ki * vartamAna manISiyoM meM bhI vizeSAvazyaka bhASya kA paThana, anuvAdana evaM vyAkhyAna sarvAdhika AkarSaNa * kA viSaya banA huA hai| prAcIna sAhitya, saMskRti evaM zilpa ke prati apanI svAbhAvika ruci ke * *kAraNa maiM svayaM bhI isa grantharAja ke prati vizeSa rUpa se AkarSita rahA huuN| saMskRta aura prAkRta bhASA meM * vizeSa gati na hone ke kAraNa isa grantha kA vyavasthita adhyayana to maiM nahIM kara pAyA, para adhikArI * vidvAnoM evaM pUjya munirAjoM ke sAnnidhya meM baiThakara isa grantha ke hArda ko samajhane-jAnane kA prayatna * * avazya karatA rahatA huuN| vigata kucha varSoM se maiM AcArya pravara pUjya zrI subhadramuni jI mahArAja ke nikaTa sAnnidhya kA * * puNya lAbha prApta karatA rahA huuN| san 2008 meM zraddheya AcArya zrI ke bar3auta varSAvAsa meM unake paryApta * sAnnidhya kA avasara prApta huaa| usa avadhi meM pUjya AcArya zrI vizeSAvazyaka bhASya ke anuvAda meM * * saMlagna the| AcArya zrI ke sneha AzISa se mujhe bhI apanI jJAna-pipAsA kI saMtRpti kA avasara milaa| * vizeSAvazyaka bhASya meM pratipAdita dharma aura darzana ke svarUpa ko maiMne AcArya zrI se pUchA, sunA aura smjhaa| aMtataH maiMne jAnA ki yaha grantharAja jaina dharma, darzana aura tatvavidyA kA inasAiklopIDiyA hai| . 21vIM sadI ke AgamajJa manISI munirAjoM kI zreNI meM pUjya AcArya zrI kI apanI pahacAna hai| ******************* [7] *******************

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**************************************** * inakI vimala prajJA-gaMgA meM AgamoM kA amRta bahatA hai| inakI prajJA meM pravAhita jJAna-prabhA na kevala * inakI mastiSkIya cakAcauMdha kI upaja hai balki inake AcAra, vicAra aura vyavahAra ke pratyeka kSaNa * meM usa prabhA kI svataH sphUrta prabhAvanA ke darzana kie jA sakate haiN| kahaM care, kaha cir3he... ke . * AgamIya prazna inake AcAra meM 'jayaM care, jayaM ciThe'.. ke zAzvata samAdhAna banakara sAkAra hue dekhe +jA sakate haiN| na kevala apane kRpA-pAtroM ke prati balki (niHsaMdeha) prANimAtra ke prati inakI * AtmIyatA, mRdutA, RjutA 'niggaMthA ujjudasiNo' kA sAMgopAMga darzana prastuta karatI hai| sAdhutA kI * zAzvata suvAsa se suvAsita inake vyaktitva kA darzanArthI maMtramugdha ho uThatA hai| sAdhanA, svAdhyAya aura sRjanadharmI vyaktitva ke saMgama (jaMgama) tIrtha zraddheya AcArya zrI dvArA * racita, anudita, vyAkhyAyita evaM saMpAdita zabda-saMsAra bhI kama mahatvapUrNa nahIM hai| sarvAdhika par3he* par3hAe jAne vAle jaina sAhitya meM AcArya zrI ke sAhitya kA apanA pramukha sthAna hai| mahAprANa muni * * mAyArAma, jaina caritra koSa, ahiMsA vizvakoSa, maiM mahAvIra ko gAtA hU~, maiM sabakA mitra hU~, Adi inakI * * kAlajayI racanAeM haiN| isa krama meM prastuta grantha zrI vizeSAvazyaka bhASya kA saTIka anuvAdana bhI pUrI * * garimA ke sAtha jur3a gayA hai| 1500 varSa pUrva racita zrI vizeSAvazyaka bhASya para rASTrabhASA meM kalama calAne vAle Apa prathama * munirAja haiM / ApakA yaha sRjana-dharma svAdhyAya premiyoM evaM vizeSataH zodhArthiyoM ke lie jJAnAloka ke nae vAtAyana kholane vAlA siddha hogA, isameM kiMcit bhI saMdeha nahIM hai| ' -amita rAya jaina (mahAmaMtrI : esa.esa. jaina sabhA bar3auta, u.pra.) * *******************[8] *******************

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akSara darpaNa meM AcArya zrI subhadra muni jI bhAratIya saMtoM kI paramparA meM vidyAvAcaspati AcArya pravara gurudeva zrI subhadra muni jI mahArAja kA nAma viziSTa Adara bhAva se liyA jAtA hai| ApakI sRjanazIlatA, racanAtmaka kAryoM ko lagAtAra * * vRddhiMgata karate huye lambe samaya se samAja ko jor3ane kI dizA meM nirantara gatizIla hai| buddhijIvI varga * * meM dharma-jAgaraNa tathA jaina-ajaina sabhI bandhuoM ko jaina dharma-darzana evaM sAhitya se ApazrI ne paricita * karAyA hai| . ApakA janma.12 agasta, 1951 ko hariyANA ke riMDhANA grAma meM dharmaniSTha zrI rAmasvarUpa jI * varmA ke ghara dharmazIlA zrImatI mahAdevI jI kI puNya kukSI se huaa| 9 varSa kI bAla vaya meM Apa * yogirAja pUjya gurudeva zrI rAmajIlAla jI mahArAja evaM saMghazAstA zAsana-sUrya gurudeva zrI rAmakRSNa jI / * mahArAja ke caraNoM meM aaye| 16 pharavarI, 1964 ko jInda nagara (hariyANA) meM Apane muni-dIkSA * aMgIkAra kii| .. - muni-dharma ko apanI sAMsoM meM jIte huye Apane vividha bhASAoM kA jJAna arjita kiyaa| + Agama, nigama, purANa, vyAkaraNa, kAvya, jyotiSa, maMtra evaM vividha dharma-darzanoM kA gahana adhyayana + * kiyaa| vinaya dharma ApakA sadA upAsya hai| Apane guru caraNa-kamaloM kI bhramara kI taraha upAsanA * kii| tabhI lAkhoM dRgoM ne Apako zravaNa kumAra aura Adhunika gautama kI taraha dekhaa| * bacapana se hI Adarza sAhitya meM ruci va bAla-saMskAroM meM unnati ke prati ApakA mAnasa * cintanazIla rhaa| usI cintana ke pariNAmasvarUpa Apa zrI ne bAla-sAhitya kI vizAla zRMkhalA kA * nirmANa kiyaa| Apa dvArA racita bAla-sAhitya kI zrRMkhalA meM mahAvIra ke upAsaka, mukti ke rAhI, * subhadra zikSA 5 bhAga, zaikSaNika zrRMkhalA meM aneka kahAniyAM, nATaka, laghu upanyAsa, jIvanI, saMsmaraNa * evaM prabodha kathAyeM saMgrahIta haiN| jIvanI-sAhitya, Agama-AdhArita racanAoM kI prastuti ke sAtha * 'uttarAdhyayana sUtra' kI bhASA-TIkA saphalatApUrvaka kI hai| hariyANavI jaina kathAyeM, hariyANavI gadya * kI pramukha kathA-kRti hone kA gaurava rakhatI hai| Apa eka sahaja kavi bhI haiN| vizvavandya mahAvIra ke * jIvana caritra para lalita-gadya Apake sAhitya kA ujjvala pramANa hai| ApakI navIna kRtiyoM meM jaina * * caritra koSa hai, jisameM 1500 se adhika mahApuruSoM ke caritroM kA aMkana hai| ahiMsA vizva koSa (tIna * khaNDa vaidika, jaina evaM sarvadharma) meM ahiMsA ke siddhAnta evaM svarUpa kI anupama prastuti vibhinna * dharmagranthoM ke AdhAra se kI gayI hai, hiMsAgrasta vAtAvaraNa meM yaha eka prAsaMgika hastakSepa hai| ******************* [9] *******************

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**************************************** saMyama-sAdhanA, svAdhyAya aura guru-sevA ke sAtha-sAtha parama pUjya AcArya zrI ne loka* maMgala ke anuSThAnoM meM bhI apanA bharapUra sahayoga samarpita kiyA hai| zikSA, sevA evaM cikitsA ke kSetra meM ApakI prANamayI preraNAeM samAja ko satata prerita karatI rhiiN| ApakI preraNA se jahAM 'muni mAyA-* * rAma jaina aspatAla' jaisA Adhunika cikitsA kSetra meM agraNI saMsthAna nirmita huA, vahIM aneka + DispaiMsariyAM, vidyAlaya evaM jaina dharma-sthAnakoM kA bhI nirmANa huaa| pUjya AcArya zrI kA sampUrNa vyaktitva utkRSTa sRjanadharmitA kI misAla hai| svayaM kI sAdhanA * meM satata jAgarUka rahate huye Apa svastha samAja ke nirmANa meM pratipala saMlagna rahate haiN| pUjya AcArya zrI eka prabuddha cintaka, sarjaka evaM kalama kalAdhara hone ke sAtha-sAtha * pravacana-prabhAvanA meM bhI vicakSaNa evaM vilakSaNa haiN| ApakI pravacana zailI sAragarbhita, tatvAnveSiNI, + madhura evaM sarasatA se pUrNa hai| Apako sunate huye zrotA AdhyAtmika rasa se sarAbora ho uThate haiN| sAmAjika evaM akAdamika saMsthAoM ne AcArya zrI ke samujjvala vyaktitva ko saMghazAstA, * * vidyAvAcaspati (pI-eca.DI.) vidyAsAgara (DI.liT), Agama ratnAkara prabhRti mahanIya bahumAnoM se * abhinandita kiyA hai| 27 pharavarI, 2005 ko caturvidha zrIsaMgha ne Atma-sAdhanA, dharma-prabhAvanA, . * sAhitya sRjana, saMskAra nirmANa, jana-jAgaraNa evaM jIvana-mUlyoM kI sthApanA meM saMlagna Apa zrI ko * * 'AcArya-ratna' ke mahanIya pada se bhI gauravAnvita kiyaa| ApazrI ke ojasvI vaktA zrI rameza muni * jI, zrI aruNa muni jI, tapasvI zrI narendra muni jI, zrI amita muni jI, ghora tapasvI zrI hari muni jI, * zrI prema muni jI, zrI mukeza muni jI, zrI mudita muni jI, zrI saMdIpa muni jI ziSya-praziSya ratna haiN| -saMpAdaka ******************* [10] *******************

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pro. DaoN. dAmodara zAstrI : eka paricaya rAjasthAna (zekhAvATI aMcala) ke antarrASTrIya khyAti prApta saMskRtasevI * parivAra meM I. 1942 meM jnm| laghu vaya meM hI vArANasI meM utkRSTa vidvAnoM kI sannidhi meM saMskRta-vyAkaraNa, nyAya, sAhitya Adi zAstroM kA gambhIra adhyyn| vahIM navyavyAkaraNa meM AcArya, zAstrI (navyanyAya) evaM bI.e. parIkSAeM uttIrNa karane ke anantara, 1966 I. meM prAkRta va jainadarzana ke adhyayana meM ruci| vaizAlI (bihAra) se prathama zreNI meM ema.e. (prAkRta va jainavidyA) uttiirnn| rAjasthAna vizvavidyAlaya se ema.e. (saMskRta) tathA AcArya (jainadarzana)-ye donoM parIkSAeM prathama zreNI meM uttiirnn| inake atirikta, * ema.e. (hindI sAhitya), AcArya (darzana) Adi-Adi parIkSAeM bhI ucca aMkoM se uttiirnn| 1971 I. meM dillI Akara jaina darzana ke vikhyAta vidvAn DaoN. lAlabahAdura zAstrI * ke pAsa jaina darzana kA zAstrIya adhyayana / unhIM ke nirdezana meM I. 1975 meM vidyAvAridhi (pI-eca.DI.) upAdhi jainadarzana viSaya meM praapt| vizvezvarAnanda vaidika zodha saMsthAna, hoziyArapura (paMjAba).meM 2 varSoM taka grantha-sampAdana va zodha ke adhikArI, tathA bhAratIya jJAnapITha, naI dillI meM do varSoM taka sampAdana-prakAzana kArya meM saMlagna rahakara adhyApana kArya meM praviSTa / mahAvIra vizvavidyApITha, naI dillI meM (1971 I. se) 2 varSoM taka prAkRta va jainadarzana vibhAga ke adhyakSa, zrI lAlabahAdarazAstrI rASTrIya saMskRta vidyApITha (mAnita * vizvavidyAlaya) naI dillI meM (1975-1991 I.) jaina-darzana vibhAga ke prAdhyApaka aura 1985 I. meM * upAcArya va adhyakSa ke rUpa meM kaaryrt| 1991 I. meM rASTrIya saMskRta saMsthAna (mAnita vizvavidyAlaya), * naI dillI ke jayapura parisara meM jaina darzana vibhAga ke upAcArya va adhyakSa ke rUpa meM kaaryrt| I. * 1995 meM ukta saMsthAna ke antargata hI rAjIva gAMdhI saMskRta vidyApITha, zRMgerI (karnATaka) meM prabhArI * 'prAcArya' ke pada para kaaryrt| (I. 2004 meM saMsthAna kI sevA se vimukt|) I. 2007 se jaina vizva * bhAratI (mAnita vizvavidyAlaya), lADanUM (rAjasthAna) meM jainavidyA evaM tulanAtmaka dharma va darzana * vibhAga meM prophesara ke rUpa meM kaaryrt| karIba 34 varSoM taka snAtaka va snAtakottara kakSAoM meM jainadarzana va prAkRta ke adhyApana-zodha meM * kArya meM saMlagna rahate huye, aneka kRtiyoM va nibandhoM ke sRjana, sampAdana va prakAzana kA kArya kiyaa| * * 'akhila bhAratIya prAcya vidyA sammelana' meM prAkRta va jainavidyA vibhAga kI (1928 I. meM) adhyakSatA ******************* [11] *******************

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* kii| 10 veM 'vizva saMskRta sammelana' ke baMgalaura (karnATaka) ke adhivezana meM bhI prAkRta va * jainavidyA-vibhAga ke (1997 I. meM) adhyakSa rhe| saMskRta meM AzukavitA kI kSamatA rakhate huye aneka kavi goSThiyoM meM smmilit| digambara jaina zAstrI pariSad tathA digambara jaina vidvatpariSad Adi ke * AjIvana sdsy| aneka khyAtiprApta saMsthAoM dvArA smmaanit-purskRt|vyaas bAlAbakSa zodha saMsthAna, jayapura ke sarasvatI-sammAna (2004) avArDa se sammAnita, digambara jaina vidvatpariSad, jayapura ke paM. mahendrakumAra nyAyAcArya puraskAra (2009 I.) se sammAnita, tathA jaina vizvabhAratI, lADanUM ke (ke.bI. phAuNDezana, kolakAtA dvArA prAyojita) (eka lAkha ru. ke) A. tulasI prAkRta puraskAra (2009) * se smmaanit| a.bhA.prAcyavidyA sammelana (karukSetra, 2008) ke prAkRta va jainavidyA vibhAga meM sarvazreSTha nibandha prastuti ke lie muni puNyavijaya jI puraskAra se purskRt| bhAratIya darzanoM ke tulanAtmaka anuzIlana, jaina nyAya zAstra ke talasparzI avagAhana tathA prAkRta bhASA va vyAkaraNa ke adhyayana-adhyApana meM vizeSa ruci| maulika, anUdita va saMpAdita kRtiyoM kI dazAdhika sNkhyaa| 75 se adhika saMkhyA meM zodhapatra prkaashit| *******************[12] *******************

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vizeSAvazyaka bhASya [AcArya maladhArI hemacandra-kRta 'ziSyahitA' bRhadvRtti sahita] / / viSayAnukramaNI / / ........... | viSaya-zIrSaka pRSTha saM. prastAvanA [17-59] (maGgalAdinirUpaNa) [1-93] grantha kI viSaya-vastu Adi .................... AvazyakAnuyoga ke vividha dvAra aura unake bheda Avazyaka aura anuyoga kI jJAna-kriyAmayatA . anuyoga-pradAna vidhi ...................................... sthavirakalpa krama ........ AcAryapada-prApti se pUrva deza-darzana, ziSya-niSpatti, bAda meM udyatamaraNa va jinakalpa Adi kA aGgIkaraNa ........ jinakalpavidhi va jinakalpacaryA ........... pAMca tulanAeM (bhAvanAeM) ........... * * namaskArAnuyoga pahale kyoM nahIM? ........ namaskAra sarvazruta-antargata hai maGgaladvAraM kathana tIna maGgala ............................ maGgala sambandhI zaMkA-uttara ..... ............. trividha maGgalagrahaNa kyoM? ......... maGgala pada kI vyutpatti ........ nAma Adi nikSepa nAmanikSepa sthApanA nikSepa ......... .......................52 dravya nikSepa .............. ........................54 .......... ........ ..........

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pRSTha sa. | viSaya-zIrSaka dravyamaGgala (AgamataH va noAgamataH) sAmAnya va vizeSa naya ............. vividha nayoM se (AgamataH) dravyamaGgala jJazarIra-bhavyazarIra-tadvyatirikta noAgama dravyamaGgala .... bhAvamaGgala ......... AgamataH bhAvamaGgala ............ noAgama bhAvamaGgala ......... nAma Adi kI bhAvamaGgalarUpatA .............. [94-124] (nAma Adi ke lakSaNa) nAma Adi vastu sat hai, bauddha mata kA khaNDana sthApanA naya .......... dravyanikSepa naya ....... bhAvanaya mithyA va samyak naya nAma Adi bheda nikSepa-abhedakArI ................ saMgraha naya Adi sammata nAma Adi nikSepa ......... bhAvamaGgala rUpanandI ...............119 . N ....................... (jJAna-paMcaka) [124] ................... ............ ......... mati Adi jJAnoM kI kramikatA kA kAraNa ..134 pratyakSa va parokSa ke lakSaNa indriyoM ko jJAna nahIM ... mati va zruta kI parokSarUpatA ........... ..............144 saMvyavahAra pratyakSa .................146 noindriya pratyakSa mati va zruta meM lakSaNa Adi kI dRSTi se bheda kA nirUpaNa .... zabda upacArataH zruta ekendriyoM meM zruta kaise? ..... hetu va phala kI dRSTi se mati va zruta meM bheda .... ............... zruta kI matipUrvakatA kA vicAra ............... ...............170 ******************[14] *******************

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* viSaya-zIrSaka pRSTha saM. *** ...............180 ** ........... ** ...185 ** .199 ** .........21 ** ...........217 *** ..240 245 ** .248 *** ...........251 ** ........... mati va zruta meM kAryakAraNa bhAva kA vicAra ........... jJAna-ajJAna vicAra ....... svabhedoM kI bhinnatA se mati va zruta meM bheda .... zrutopalabdhi zruta hai, zeSa mati hai ....... dravyazruta Adi kyA hai? .... bhASyamANa zabda mati hai yA zruta hai yA ubhaya? abhilApya va anabhilApya kA vicAra ............ caturdazapUrvI paraspara (unameM hInAdhikatA) SaTsthAnapatita haiM mati va zruta meM valka va zumba kA dRSTAnta ........... mati anakSara bhI, sAkSara bhI ................... zrutanizrita va azrutanizrita mati .................. dravyAkSara kI apekSA se mati va zruta meM sAkSara va anakSara kA bheda mUka va mukhara kI taraha mati va zruta meM bheda ............. mati va zruta kI bhinnatA ke sandarbha meM zaMkA va samAdhAna ........... Abhinibodhika jJAna ke nirUpaNa kI prastAvanA ... Abhinibodhika jJAna ke bheda ........... avagraha Adi ke svarUpa ............................ IhA va saMzaya meM antara ............ apAya va dhAraNA sambandhI pUrvapakSa ..... avicyuta vAsanA-smRti rUpa dhAraNA ................... (vyaJjanAvagrahAdi) vyaJjanAvagraha meM jJAna-mAtrA kI siddhi vyaJjanAvagraha ke pratyeka samaya meM tathA samudAya meM jJAna-mAtrA ..... vyaJjanAvagraha ke bheda .......... zrotra va ghrANa kA viSaya-samparka netra kI aprApyakAritA (netra meM anugraha-upaghAta nahIM) ......... mana kI aprApyakAritA ............. dravya mana kA bahirgamana nahIM mana kA viSayakRta anugraha va upaghAta nahIM dravyamana-kRta jIva kA anugraha va upaghAta ............................. ** ** ** ............271 ..............2 ** * [284] *** 287 ........792 ............298 ..............300 ............304 ..........3214 ............322 *

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viSaya-zIrSaka pRSTha saM. ......... ...........329 .......... .......... ............347 ..............356 svapra meM bhI mana kA bAhya gamana nahIM svapna anubhUta kriyA phalarahita svapna kI ghaTanA bhAvI phala kI nimitta styAnarddhi nidrA ke dRSTAnta manaHkRta vyaJjanAvagraha nahIM mana kA koI anupalabdhi-kAla nahIM mana kI aprApyakAritA meM saba viSayoM kA grahaNa kyoM nahIM? arthAvagraha meM sAmAnya artha kA grahaNa ....... arthAvagraha pUrvaka hI IhA ............... vyaJjanAvagraha va arthAvagraha meM antara .. arthAvagraha meM vizeSabuddhi mAnane para doSa ....... siddhAnta-virodha Adi doSa bhI .... avagraha meM Alocana (nirvikalpaka) jJAna kA vicAra .......... arthAvagraha hI Alocana jJAna .......... avagraha, IhA, apAya meM pratyeka paraspara bhinna avagraha meM bahu, bahuvidha Adi prakAra kaise? apekSA se apAya-vyAvahArika avagraha dhAraNA, vAsanA va smRti kA kAla . vyAvahArika arthAvagraha mAnane se lAbha ............. IhA kA vyAkhyAna ..... apAya kA vyAkhyAna ............ dhAraNA kA vyAkhyAna ....... rUpa Adi zeSa viSayoM meM IhA Adi avagraha Adi kI kramavartitA .......... jJeya kA svabhAva bhI avagrahAdi kI kramavartitA meM anukUla Abhinibodhika Adi aneka bheda aTThAIsa bhedoM meM buddhicatuSTaya kA antarbhAva yuktiyukta nahIM ....... pariziSTa vizeSAvazyaka bhASya (va niyukti) kI varNakramAnusAra gAthAeM sabhadra sAhitya .......... ........ ............. .............. ............ .445 ............448 *******************[16]*******************

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| prastAvanA | AcAryapravara zrI subhadra muni jI pro. DaoN. dAmodara zAstrI, bhAratIya saMskRti kI pramukhataH do samAnAntara dhArAeM haiM- vaidika va shrmnn| vartamAna jaina paramparA 'zramaNa paramparA' kA pratinidhitva karatI hai| donoM paramparAoM meM kucha samAnatAeM haiM, jaise- donoM hI paramparAeM yaha mAnatI haiM ki mAnava-jIvana ke cAra puruSArtha hote haiM- dharma, artha, kAma aura mokss| arthAt donoM hI yaha mAnatI haiM ki mAnava jIvana kI sArthakatA inhIM puruSArthoM kI siddhi meM nihita hai| kintu vaha siddhi kisa prakAra prApta ho, kaisI hamArI jIvana-caryA ho, puruSArthoM kI siddhi kI vidhi kyA ho, aura laukika va lokottara kalyANa kisa rIti se prApta kiyA jA sake -isa sambandha meM donoM paramparAeM pRthak-pRthak 'pramANabhUta zAstra' mAnatI haiN| isa prakAra, vaidika va zramaNa paramparA kA pramukha antara yaha hai ki vaidika paramparA 'veda' ko 'pramANabhUta zAstra' mAnatI hai aura jaina paramparA jaina AgamoM ko, jinameM 'jinavANI' (tIrthaMkara-vANI) sAra rUpa meM nihita hai| aMtima tIrthaMkara bhagavAn mahAvIra kI vANI ko unake gaNadharoM- indrabhUti gautama va Arya sudharmA Adi ne zabdAtmaka rUpa diyA, jisake phalasvarUpa vartamAna (dvAdazAMgI) jaina Agama' astitva meM aae| paravartI viziSTa zrutajJAnI AcAryoM ne bhI 'zAstroM' kI racanA kI, jinheM (aMgabAhya, upAMga Adi) AgamoM ke rUpa meM mAnyatA milii| jaina AgamoM ko tAttvika jJAna-vijJAnAdi kA vizAla anupama bhaNDAra mAnA jAtA hai| yadyapi kAlakrama se, kAla-doSa se inakA adhikAMza bhAga vicchinna-vilupta ho gayA, tathApi Aja jo upalabdha zvetAmbara Agama sAhitya hai, usakI surakSA kA zreya AcArya devarddhigaNI (I. 5 vIM zatI) ko jAtA hai jinhoMne tatkAlIna avaziSTa jJAna-bhaNDAra ko lipibaddha va suvyavasthita kiyaa| ina AgamoM ko paravartI viziSTa AcAryoM ne cUrNi, niyukti, bhASya va TIkA Adi se saMvalita kara jinavANI ke hArda ko adhika spaSTa karane kA saphala prayAsa kiyaa| ina AgamoM kI bhAvanA ke anukUla aneka maulika granthoM kI bhI racanA huI, jisase jaina-dharma va darzana se sambandhita sAhitya-bhaNDAra kI zrIvRddhi hotI rahI hai| jinavANI para AdhArita jo maulika grantha racita hue, unameM 'vizeSAvazyaka' grantha ko mahanIya sthAna prApta hai| CRBRBRB0BARB0BRB0R [17] RBOORBORB0BROOT

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prastutakRti; vizeSAvazyaka bhASya AcAryazrI jinabhadragaNI kSamAzramaNa (vi. 7 vIM zatI) tathA unakI viziSTa racanA 'vizeSAvazyaka bhASya' kA jaina itihAsa, saMskRti va darzana kI paramparA meM hI nahIM, samasta bhAratIya nyAyadarzana kI paramparA meM bhI mahattvapUrNa sthAna mAnA jAtA hai| prAkRta bhASA meM racita jaina Agamika vyAkhyAgranthoM meM isakA advitIya sthAna hai| yaha grantha yadyapi apane Apa meM eka mUla grantha ke rUpa meM khyAti prApta hai, kintu vastuta: yaha TIkAgrantha hai| bhASya' yaha zabda hI yaha sUcita karatA hai ki yaha mUla grantha nahIM, apitu kisI viziSTa kRti para eka vistRta vyAkhyAna grantha hai| yaha grantha svanAmadhanya AcArya bhadrabAhu (dvitIya) dvArA prAkRta padyoM meM racita kRti 'Avazyaka niyukti' para vyAkhyAna prastuta karatA hai| jaina paramparA meM bhadrabAhu nAma ke do prasiddha AcArya hue haiN| inameM prathama haiM- zrutakevalI, caturdazapUrvadhara AcArya bhadrabAhu, jinakA samaya vikrama pUrva saMvata 376 mAnA jAtA hai| dUsare bhadrabAhu nimittajJAtA, tathA AcAryavarAhamihira ke bhrAtA the, jinakA samaya vikrama kI 5-6 zatI, (tathA kucha ke mata meM 8-9 vIM zatI bhI) hai| zraddhAnvita paramparAvAdI isa niyukti ko zrutakevalI bhadrabAhu kI kRti mAnate haiM, kintu adhikAMza vidvadvarga ise bhadrabAhu (dvitIya) kI kRti mAnatA hai| Avazyaka niyukti va AcArya bhadrabAhu ke viSaya meM vistRta vivaraNa Age diyA jA rahA hai| Avazyaka niyukti apane Apa meM eka vizAlakAya (1600 se adhika gAthAoM vAlA) grantha hai, kintu yaha bhASya usake sampUrNa bhAga para nahIM, apitu usake mAtra prathama 'sAmAyika adhyayana para racita hai| yaha niyukti bhI svataMtra grantha nahIM, apitu viziSTa Agama grantha 'Avazyaka sUtra' para racI gaI hai| isa prakAra, isa bhASya grantha kA sambandha paramparayA jinavANI se jur3a jAtA hai| Avazyaka sUtra jaina zramaNoM ke lie apekSita Avazyaka (sAmayika Adi) kRtyoM ke svarUpa va mahattvAdi para prakAza DAlane vAlA eka viziSTa Agamagrantha hai, aura isa jinavANI meM nihita tattvajJAna ko apekSita anekAneka prAsaMgika vicArabinduoM ke mAdhyama se Avazyakaniyukti meM aura usa para race gae isa bhASya meM vistAra se samajhAyA gayA hai- isa dRSTi se yaha grantha jinavANI kI amUlya dharohara ko apane meM samAhita kiye hue hai| yaha bhASya grantha (3600 se adhika gAthAoM ke mAdhyama se) aneka durUha dArzanika viSayoM para prakAza DAlatA hai, aura vastutaH yaha jaina tattvajJAna ko jAnane-samajhane kA eka mahanIya kozagrantha bana gayA hai| kintu kAlAntara meM, prAkRta bhASA kI kramika durUhatA tathA jaina tattva-jJAna kA hrAsa- ina kAraNoM se yaha grantha subodhagamya nahIM rahA to isa para pUjya AcArya maladhArI hemacandra ne saMskRta bhASA meM eka vistRta TIkAziSyahitA nAmaka bRhad vRtti- kA nirmANa kiyA jo 28 hajAra zloka pramANa mAnI jAtI hai| bhASya grantha ke marma va sAra ko hRdayaMgama karane kI dRSTi se ukta TIkA kA mahattvapUrNa yogadAna rahA hai| 'bhASya' grantha kI kucha nijI vizeSatAeM mAnI gaI haiN| isa sambandha meM eka prasiddha zloka hai: sUtrArtho varNyate yatra, padaiH sUtrAnusAribhiH / svapadAni ca varNyante, bhASyaM bhASyavido viduH|| ROOR@PROPRODR [18] MSRORRORRORR

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arthAt jisa vyAkhyA-grantha meM sUtra (yA mUla grantha) meM Ae padoM/zabdoM ke AdhAra para sUtrArtha (mUla grantha ke Azaya) ko vistRta rUpa se spaSTa kiyA jAtA hai, sAtha hI svayaM bhI granthakAra (bhASyakAra) svaracita padoM ko prastuta kara unakA bhI varNana, nirUpaNa yA vizeSa spaSTIkaraNa karatA hai, vaha vyAkhyAna-grantha 'bhASya' hotA hai| saMkSepa meM, bhASyagrantha vaha hotA hai jo mUla grantha ko to spaSTa karatA hI hai, sAtha hI prAsaMgika yA AnuSaMgika rUpa se apekSita anekAneka viSayoM kA nirUpaNa bhI usameM kiyA jAtA hai, jaise- sambhAvita zaMkA-pUrvapakSa, usakA samAdhAna, anya AcAryoM ke abhimata, prAcIna Agama paramparA va anya darzana-paramparA ke pariprekSya meM viSaya kI saMgati evaM sambhAvita visaMgati kA nirAkaraNa, viziSTa zabdoM kI vyAkaraNa-sammata vyutpatti yA niyukti, Agamika anuyoga-paddhati, naya-nikSepapaddhati Adi ke prakAza meM viSaya kA spaSTIkaraNa, aadi-aadi| ni:saMdeha prastuta 'vizeSAvazyaka bhASya' meM bhASyagrantha kI sArI vizeSatAeM pUrNatayA sAkAra huI haiN| yahI kAraNa hai ki yaha grantha jaina tattvajJAna ke lie, vizeSata: paMcavidha jJAna tathA jIva-ajIva Adi padArthoM ko jAnane-samajhane ke lie, yaha eka vizvakoza (inasAiklopIDiyA) ke samAna hai| bhASya aura bhASyakartA ke viSaya meM vistRta vivaraNa Age bhI diyA jA rahA hai| ... ukta samasta vivaraNa ko nimnalikhita cArTa rUpa meM isa prakAra samajhA jA sakatA hai : 32Agama Avazyaka sUtra Avazyaka niyukti . (lagabhaga- 1600 gAthAeM) (Avazyaka sUtra para prAkRta padyAtmaka TIkA) racayitA- AcArya bhadrabAhu (dvitIya) samaya-vi.5-6 zatI. vizeSAvazyaka bhASya (3600 se adhika gAthAeM) (Avazyaka sUtra ke prathama sAmAyika adhyayana para jo 'Avazyaka niyukti' hai, usa para prAkRta padyAtmaka TIkA) racayitA- AcArya jinabhadragaNi kSamAzramaNa samaya-vikrama, chaThI-sAtavIM zatI ziSyahitAvRtti (saMskRta-gadya meM, 28 hajAroka pramANa) racayitA- AcArya maladhArI hemacandra samaya-vikrama 12 vIM zatI RBSCRORORSCROR [19] ROOBCRORR8308800R

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ukta bhASya para racita ziSyahitAvRtti (TIkA) saMskRta meM, vastutaH praur3ha saMskRta meM racI gaI, kintu paravartI kAla meM yaha kucha una viziSTa vidvAnoM ke lie hI subodhagamya raha gaI jo saMskRta-prAkRta bhASA meM tathA jaina tattvajJAna meM gaharI paiTha rakhate hoN| isalie prAkRta-saMskRta-anabhijJa tathA sAmAnya dArzanika jJAna vAle svAdhyAyapremI vyaktiyoM ke lie yaha bhI sugama nahIM raha gii| ata: 1980 I. meM isakA gujarAtI bhAvAnuvAda ahamadAbAda se 'bhadraMkara prakAzana' dvArA kiyA gyaa| isa bhAvAnuvAda ke kartA the- zAha cunnIlAla hukumacanda, ahmdaabaad| cUMki yaha bhAvAnuvAda thA, zabdazaH yA vAkyazaH anuvAda nahIM thA, aura cUMki yaha gujarAtI bhASA meM thA, ataH hindI meM isakA prAmANika anuvAda prastuta karane kI AvazyakatA vidvatsamAja meM uThatI rhiiN| isa sandarbha meM kucha yatra-tatra prayAsa bhI hue, kintu ve mUrta rUpa prApta nahIM kara paae| . isa sambandha meM sthAnakavAsI paramparA ke khyAtanAmA, jaina zAsanasUrya, AcAryakalpa gurudeva munizrI rAmakRSNa jI mahArAja kA gambhIra cintana calA aura unhoMne isa cintana ko kriyAnvita karane hetu eka rUparekhA banAI aura tadanurUpa kArya prArambha ho gyaa| pUjya gurudeva kI AjJA-kRpA se maiMne isa kArya meM svayaM ruci lI tathA suyogya vidvAnoM ke parAmarza kA lAbha lete hue ukta kArya ko nirantara Age bar3hAyA, jisake phalasvarUpa yaha prakAzana pAThakoM ke samakSa prastuta ho pA rahA hai| sampUrNa mUla bhAga (niyukti, bhASya va saMskRta TIkA) ke sAtha hindI anuvAda ko, usakI vizAlatA ke kAraNa, eka hI khaNDa meM prastuta karanA samucita nahIM pratIta huA, isalie use aneka khaNDoM meM prakAzita karane kA nirNaya liyA gayA, unameM yaha prathama khaNDa (jo Avazyaka niyukti kI prathama tIna gAthAoM taka tathA bhASya kI 303 gAthAoM taka hai) pAThakoM ke samakSa hai| .. prAcIna Agamika paramparA evaM paravartI Agamika vyAkhyAna kI kramika paramparA ke pariprekSya meM isa grantharAja vizeSAvazyakabhASya' ke nirmANa kI sarvAgINa pRSThabhUmi jJAta ho sake, tathA isa grantha ke upajIvya granthoM va unase sambaddha AcAryoM ke vaiduSya va viziSTa yogadAna ko rekhAMkita kiyA jA sake -isa dRSTi se yahAM pAThakoM ke lAbhArtha, (zvetAmbara sthAnakavAsI paramparAnurUpa) kucha Avazyaka paricayAtmaka vivaraNa denA prAsaMgika pratIta hotA hai| [vistAra-bhaya se, digambara paramparA kI mAnyatAoM kA nirUpaNa karanA saMbhava nahIM hai| jaina AgamoM kI pramANatA evaM mahattA va upayogitA pratyeka vyakti sukha cAhatA hai, duHkha se chUTanA cAhatA hai| duHkhoM kA mUla kAraNa 'ajJAna' hai, ata: sajjJAna kA prakAza hI prANI ko sanmArga-sadAcAra kA mArga dikhA sakatA hai| isa dRSTi se sarvajJa tIrthaMkara kI vANI kI upayogitA svataH spaSTa hai| dainika jIvana, naitika maryAdA, adhyAtma-sAdhanA Adi sabhI kSetroM meM dizAnirdezaka siddhAntoM kA nirdhAraNa 'AgamoM' ke Aloka meM hI sambhava hai| vizeSakara anagAra-zramaNoM ke lie to 'Agama' eka netra ke samAna hotA hai (AgamacakkhU sAhU- pravacanasAra, 3/34) / isI dRSTi se AcAryoM ne Agama ko sUkSmaatIndriya padArthoM ke sAkSAtkAra hetu 'tIsarA netra' bhI batAyA hai- (suyaM taiyacakkhU, bRhatkalpabhASya- 1154, sUkSmavyavahitAdiSu atIndriyArtheSu tRtIyacakSuHkalpaM zrutam- bR. ka. bhA. vRtti) / ata: jaina AcAryoM ne spaSTa udghoSa kiyA ki jaina Agama yA jina-vANI hI sarvatra pramANa' hai, anya saba (asarvajJa-vacana) 'apramANa' haiM ROOBAROORBOORBOOR [20] ROORORSCROpecre0CR

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jagatpramANaM jinavAkyavipuSaH (A. siddhsen)| tvadAgamA eva satAM pramANam (A. hemcNdr)| brUmaH tvadanyAgamamapramANam (A. hemcNdr)| zAstrakAroM ke anusAra jo zramaNa (yA AcArya bhI) Agama yA zruta ko 'pramANa' nahIM mAnatA, vaha saMgha ke lie svayaM 'apramANa' (apramANika, avizvasanIya, upekSaNIya) hotA hai (dra. bRhatkalpabhASya, 3641) / 'Agama' ke anya paryAya haiM- zruta, sUtra, grantha, siddhAnta, zAsana, AjJApanA, upadeza, prajJApanA, taMtra, zAstra, pravacana (dra. anuyogadvAra, 51, Avazyaka-cUrNi, 1, pR. 92) / 'Agama' va 'sUtra' ke niyuktiparaka artha Agama kA niyuktiparaka artha hai- 'A' arthAt vyApaka rUpa se, pUrNatayA, yathArtha rUpa meM, 'gama' arthAt jJAna karAne vAlA (nandIsUtravRtti, aavshyk-mlygirivRtti)| eka anya artha bhI kiyA gayA hai- 'A' yAnI AcArya paramparA se, 'gama' arthAt prApta (siddhasenagaNIkRta bhASyAnusAriNI TIkA, pR. 87) / isI prakAra AgamaparyAyavAcI 'sutta' zabda ke sUtra, sUkta Adi kaI paryAya mAnya haiN| unameM 'sUtra' kI bhI kaI niyuktiyAM kI gaI haiM(1) jo sUcita karatA hai, (2) jo syUta arthAt artha se (saMyukta) karatA hai, (3) jo artha kA prasava (prakaTIkaraNa) karatA hai, (4) jo artha kA anusaraNa karatA hai, (5) jo arthapadoM kA sIvana karatA hai, arthAt unheM jor3atA hai (dra. bRhatkalpabhASya- 311-314, tathA vRtti|) vaha 'sUtra' hai| 'sutta' kA artha hai- su=acchI taraha, ukta-kahA gyaa| isa prakAra 'Agama' se tAtparya aise arthagAmbhIrya-yukta zAstra se hai jisameM sarvajJa vaktA dvArA kiyA gayA padArthoM kA nirUpaNa ho aura jo zruti-paramparA yA AcArya-paramparA ke mAdhyama se kAlAntara meM kramazaH pravahamAna ho| . . 'Agama' kI maulika vizeSatA vastutaH kauna-sA zAstra 'Agama' hai yA nahIM hai, isakI parIkSA bhI usakI maulika vizeSatA ke AdhAra para kI jA sakatI hai| isalie zAstroM kI kucha maulika vizeSatAoM kA bhI nirdeza kiyA gayA hai| AcArya samantabhadra ke anusAra usa zAstra ko 'Agama' kahA jAtA hai jo kisI 'Apta' puruSa dvArA upadiSTa ho aura jisameM asanmArga kA nirAkaraNa aura svabhAvataH pratyakSAdi pramANa se aviruddha tAttvika nirUpaNa ho (ratnakaraMDa zrAvakAcAra, 9) 'Apta' kA artha hai- rAgAdi sarvadoSarahita sarvajJa tIrthaMkara' jaisA vItarAga vyaktittva (rtnkrNdd-5)| vizeSAvazyaka . bhASya (gAthA-559) meM Agama ke maulika svarUpa ko isa prakAra vyakta kiyA gayA hai sAsiJjai jeNa tayaM satttha taM cAvisesiyaM naannN| Agama eva ya satthaM AgamasatthaM tu suynaannN| arthAt Agama yA zrutajJAna vaha hotA hai jisase samIcIna zikSA prApta hotI hai aura vizeSa jJAna kI upalabdhi hotI hai| yahAM 'jJAna' pada kA bhI zAstrasammata artha samajhanA apekSita hai| jisase tattva kA yathArtha svarUpa 'RB0BARB0BROBROOR [21] RO0BROOBROOBROOK

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samajha meM A jAe, citta kI caMcalatA kA nirodha ho, Atma-vizuddhi ho, vItarAgatA kI prApti sambhava ho, maitrIbhAva kA saMvarddhana ho, vahI 'jJAna' hotA hai (dra. mUlAcAra, 321-322) / isI bhAva ko dazavaikAlika (dvitIya cUlikA, viviktacaryA, gAthA-1) meM isa prakAra vyakta kiyA gayA hai ki kevalI sarvajJa tIrthaMkara dvArA upadiSTa zruta vaha hai jise sunakara puNyAtmAoM ko dharma meM mati (ruci) utpanna hotI hai (suyaM kevalibhAsiyaM, jaM suNittu supuNNANaM dhamme uppajjae mii)| vAstava meM jinavANI kI sArthakatA isI meM hai ki samasta jagat ke prANiyoM kI rakSA rUpa dayA arthAt ahiMsA dharma kA pracAra-prasAra ho- 'savvajagajIvarakkhaNadayaTThAe pAvayaNaM bhagavayA sukahiyaM' (praznavyAkaraNa, saMvara dvAra) / isI dRSTi se zAstroM meM kahA gayA hai ki jinavANI eka adbhuta amRtatulya auSadhi hai jo jarAmaraNa Adi rogoM kA nAza karatI huI samasta duHkhoM se chur3AtI hai aura viSaya-sukha se virakta karatI hai (mUlAcAra-1367) / niSkarSa yaha hai ki ahiMsA dharma se viparIta kathana jisameM ho, pramANaviruddha pratipAdana ho, aura jise par3ha kara kaSAyoM-manovikAroM meM vRddhi ho to vaha zAstra 'Agama' kI koTi meM parigaNita nahIM kiyA jA sakatA, vastuta: vaha kuzAstra hI hai| yahI kAraNa hai ki anya paramparA meM mAnya evaM yajJa-hiMsA ke pratipAdaka jo bhI grantha haiM, unheM AgamAbhAsa' (nakalI Agama) kahA gyaa| AcArya jinasena ke mata meM hiMsopadezaka grantha dharmazAstra nahIM ho sakatA, vaha to kisI dhUrta dvArA racA gayA pratIta hotA hai (AdipurANa, 39/23) | A. zubhacandra ke zabdoM meM indriyapUrti ke poSaka grantha kuzAstra haiM, ve dhUrta-racita hI hote haiM (jJAnArNava, 8/25/497) / jaina Agama-paramparA : udbhava va vikAsa tIrthaMkara vANI 'artharUpa' Agama yA arthAgama kA vAhikA hotI hai, jise gaNadhara zabdAtmaka yA sUtrAgama kA rUpa dete haiM (Avazyaka niyukti-192)| isakI pramANatA kA AdhAra tIrthaMkara-kRta honA hai| sUtra yA Agama ko (zruta) devatA kA adhiSThAna bhI mAnA gayA hai (dra. vyavahArabhASya, 3019), isase isake prati AcAryoM kI ora se pUjyatA kI bhAvanA hI vyakta kI gaI pratIta hotI hai| vizAla jJAna-vRkSa ke sImita puSpa : Agama jJAna ananta hai| arthAt tIrthaMkara ke 'kevala' jJAna meM ananta padArtha aura unake ananta avasthAeM pratibimbita hotI haiM, aura usa ananta jJAna kA kucha hI bhAga jinavANI meM abhivyakta ho pAtA hai| jinavANI vikIrNa vicAroM kI eka dhArA hotI hai, gaNadhara unheM buddhi meM grahaNa kara usakA grathana karate haiM -arthAt grantha rUpa pradAna karate haiN| ise spaSTa karane hetu eka dRSTAnta diyA gayA hai ki jaise kisI bar3e vRkSa para ArUr3ha koI vyakti usa vRkSa ke kucha puSpoM ko nIce prakSipta karatA hai| nIce jamIna para khar3e vyakti una puSpoM ko apanI jholI yA cAdara meM saMgRhIta kara lete haiM, aura una puSpoM ko samIcIna tarIke se paraspara gUMthakara eka mAlA ke rUpa meM prastuta karate haiN| isa dRSTAnta meM jJAna-vRkSa para ArUr3ha vyakti tIrthaMkara haiN| chadmasthatA kI bhUmi para sthita gaNadhara usa vRkSa RO900RRORB0R [22] RO908ROSROORO08

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se hone vAlI jJAna-kusuma-vRSTi meM se kucha jJAna-puSpa apanI nirmala buddhi rUpa cAdara meM saMgRhIta karate haiM aura use gUMtha kara 'Agama' rUpa mAlA ke rUpa meM mUrta rUpa pradAna karate haiM (dra. vizeSAvazyaka bhaassy-1094-1101)| jinavANI kA divya svarUpa tIrthaMkara kI bhASA arddhamAgadhI prAkRta mAnI gaI hai| usameM aisA bhASAtizaya hotA hai ki vaha AryaanArya, pazu-pakSI Adi ke lie unakI apanI-apanI bhASAoM meM pariNata hokara bodhagamya hotI hai (dra. samavAyAMga- suutr-14)| aupapAtika sUtra ke anusAra vaha bhASA sarvAkSarasamanvayayukta va sarvabhASAnugAminI hotI hai tathA eka yojana paryanta taka spaSTa rUpa meM sunI jA sakatI hai| digambara paramparA meM ise eka anakSara 'divyadhvani' ke rUpa meM varNita kiyA gayA hai| AgamoM ke AtmAgama Adi bheda tIrthaMkara kI vANI aura gaNadharoM dvArA kI gaI Agama-racanA taka Ate-Ate Agama ke tIna kramika rUpa niSpanna hote haiM- (1) AtmAgama, (2) anantarAgama, aura paramparAgama (anuyogadvAra, suutr-470)| tIrthaMkaroM ne jisa arthAgama kA upadeza diyA, vaha unake lie AtmAgama hai, kintu gaNadharoM ke lie vaha arthAgama 'anantarAgama' hai, kyoMki unhoMne use tIrthaMkaroM se sAkSAt (anantara hI, binA vyavadhAna ke) prApta kiyA hai| vahI arthAgama gaNadharoM ke ziSya-praziSyoM ke lie 'paramparAgama' haiN| isI prakAra gaNadharoM dvArA zabdAtmaka rUpa lekara jo 'sUtrAmama' astitva meM AtA hai, vaha una gaNadharoM ke lie 'AtmAgama' ho jAtA hai, kintu unake ziSyoM ke lie . 'anantarAgama' aura praziSyoM ke lie 'paramparAgama' ho jAtA hai| Arya sudharmA hI bhagavAn mahAvIra ke uttarAdhikArI yahAM yaha ullekhanIya hai ki bhagavAn mahAvIra kI zruta-paramparA va saMgha-paramparA ke vAhaka vastutaH Arya sudharmA the| kyoMki gyAraha gaNadharoM meM gautama gaNadhara aura Arya sudharmA ke alAvA zeSa nau gaNadhara to bhagavAn mahAvIra ke jIvana-kAla meM hI nirvANa prApta kara gye| gautama gaNadhara bhI, bhagavAn ke nirvANa ke samaya, bhagavAn kI AjJA se hI dUsare gAMva meM gae hue the, zIghra kevalI' ho ge| ataH Arya sudharmA para hI, saMghasaMcAlana kA uttaradAyitva AyA aura ve hI bhagavAn mahAvIra ke vAstavika prathama uttarAdhikArI bne| unake bAda unake ziSya Arya jambUsvAmI dvitIya uttarAdhikArI bne| isa prakAra, Aja jo nirgrantha-paramparA yA zrutaparamparA pravartamAna hai, vaha Arya sudharmA kI hI ziSya-paramparA kA pratinidhitva karatI hai (digambara paramparA meM gautama gaNadhara ko hI prathama uttarAdhikArI mAnA jAtA hai)| dvAdazAMgI va pUrva' kI saMkalanA bhagavAn mahAvIra ke pravacanoM ko gaNadharoM ne sUtrarUpa meM saMkalana kiyA, use aMga-sAhitya nAma se prasiddhi prApta huii| samasta 'aGgoM' kI saMkhyA bAraha hai, jo isa prakAra hai- (1) AcArAGga, (2) sUtrakRtAGga (3) R8800RB0BROOR@@R [23] RBOBRORBRBRBRBRBR

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sthAnAGga (4) samavAyAGga (5) bhagavatI (vyAkhyAprajJapti), (6) jJAtAdharmakathA (7) upAsakadazA (8) antakRtdazA (9) anuttaraupapAtikadazA (10) praznavyAkaraNa (11) vipAka (12) dRSTivAda (dra. samavAyAMga, sama. 136) / zrutapuruSa ke vividha aGga : dvAdazAGga ina AgamoM ko 'aGga' kahanA isalie sArthaka hai ki ye zrutapuruSa ke vividha pramukha aGga haiN| abhidAnarAjendra koza (bhA. 1, pR. 38) nandIsUtra vRtti, (2-3) evaM nandIsUtra cUrNi (pR. 47) ke anusAra 2 pAMva, 2 jaMghA, 2 Uru, 2 gAtrArddha (kaTi), 2 bAhu 1 grIvA, aura 1 mastaka- isa prakAra kula bAraha aMgoM ke rUpa meM ukta dvAdazAMga ko mAnanA caahie| zrutapuruSa ke aMga meM praviSTa hone se ina AgamoM ko aMgapraviSTa' bhI kahA jAtA hai| 'pUrva sAhityaH ukta dvAdazAMga ke atirikta 'pUrva' nAma se prasiddha AgamoM' kA nirdeza bhI zAstroM meM prApta hotA hai| pUrvo kI saMkhyA caudaha mAnI gaI hai| (samavAyAMga, sama. 14) / Avazyaka niyukti (gA. 292-293) tathA usake TIkAkAra malayagiri (pR. 48) ke anusAra gaNadharoM dvArA inakI racanA dvAdazAMgI se pUrva kI gaI thI aura inakA AdhAra tIrthaMkara-upadiSTa tIna mAtRkA pada (uppanei vA, vigamei vA, dhuvei vA, arthAt dravya utpanna hotA hai, naSTa hotA hai, kintu dhruva-nitya rahatA hai) the| ye vizeSataH praur3ha vidvAnoM ke lie bodhya the, sAdhAraNa janoM ke lie durgama the, ata: (strI, bAlaka Adi) sAdhAraNa janoM ke lAbhArtha, 'pUrva'-racanA ke vAda dvAdazAMga kI prAkRta meM racanA kI gaI (dra. vizeSAvazyaka bhASya, gA. 551, dazavaikAlika vRtti, pR. 203) / prabhAvaka caritra (zloka-113-114) evaM dazavaikAlika vatti ke anusAra ina 'parvo kI bhASA saMskata thii| eka mAnyatA yaha bhI hai ki bhagavAna mahAvIra.se pUrva bhI, 'pUrva' sAhitya Agama' ke rUpa meM upalabdha thA, ataH use 'pUrva' kahA jAtA hai| kalpasUtra (sU. 203) ke anusAra bhagavAn mahAvIra ke sabhI gaNadhara caturdazapUrvajJAtA the| nandIsUtra (sU. 101) meM 'pUrvo' ko bArahaveM aMga dRSTivAda (ke caturtha vibhAga 'pUrvagata') ke antargata nirUpita kiyA gayA hai| sambhavataH 'pUrva' sAhitya va dvAdazAMga ko paraspara samanvita karane kA yaha prayAsa pratIta hotA hai| pUrvasAhitya kI mahattA isI se spaSTa ho jAtI hai ki itihAsa meM jJAnI AcAryoM kI dvAdazAMgadhArI yA aMgadhArI zreNI ke alAvA, 'pUrvadhara' zreNI bhI pRthak rUpa meM prApta hotI hai| pUrvadhara jJAniyoM ko 'zrutakevalI' bhI kahA jAtA thaa| unheM 'jina' (yA tIrthaMkara) ke samAna Adara prApta thA (dra. dazAzruta, 8, pari sU. 97) / aMgabAhya AgamoM meM aneka AgamoM kI racanA pUrvadharoM dvArA kI gaI hai| jaise- (1) dazAzruta skandha, (2) vyavahAra, (3) bRhatkalpa, nizItha -ye cAroM Agama catuthardazapUrvI bhadrabAhu dvArA 'pratyAkhyAna nAmaka nauveM' 'pUrva' se nirmUDha (racita) haiM (dazAzrutaskaMdha niyukti, gA. 1, 5-6, paMcakalpa bhASya, gA. 11) / isI prakAra, AcArAMga- vRtti (290) va niyukti (gA. 288-291) ke anusAra AcAracUlA' kI racanA caturdazapUrvI bhadrabAhu dvArA kI gaI hai| mUlasUtra dazavakAlika kI racanA caturdazapUrvI zayyaMbhava dvArA racita hai, aura isake aneka adhyayana vividha 'pUrvo' se uddhRta (niyUDha) kiye gae haiN| (dazavaikAlikaniyukti, gA. 16-17) / uttarAdhyayana ke dUsare adhyayana ko bhI karmapravAda 'pUrva' ke 17veM prAbhRta se uddhRta mAnA jAtA hai (uttarAdhyayana-niyukti, gA. 69) / isake atirikta, karmasAhitya bhI jo upalabdha hai, vaha adhikAMzataH pUrvoddhRta mAnA jAtA hai| ROORB0BARB0BROR [24] RO08RROROSce

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AgamoM kI saMkhyA meM vistAra paravartI kAla meM anya viziSTa zrutajJAniyoM dvArA racita zAstroM ko bhI AgamoM ke rUpa meM mAnya kiyA gyaa| ina viziSTa jJAniyoM ko (1) pratyekabuddha, (2) caturdazapUrvI va (3) dazapUrvI - ina tIna vargoM meM vibhAjita kiyA jA sakatA hai| ukta pUrvadhAriyoM ko 'sthavira' nAma se bhI abhihita kiyA jAtA hai| caturdazapUrvadhArI-zrutakevalI jo kucha bhI kahate haiM, vaha kisI bhI taraha dvAdazAMgI se viruddha nahIM hotaa| unameM aura kevalI meM itanA hI antara hotA hai ki jahAM kevalI samagra tattva ko pratyakSa jAnate haiM kintu zrutakevalI parokSa rUpa se, zrutajJAna dvArA jAnate haiM (dra. bRhatkalpabhASya, gA. 963-966) / isake atirikta, dazapUrvadhArI Adi 'sthavira' AcArya niyamataH samyagdRSTi hote haiM (bRhatkalpa bhASya, gA. 132), nigraMtha-pravacana ko pUrNata: AdhAra mAna kara hI zAstra-prarUpaNA karate haiM, ataH unake granthoM ko 'AgamoM' ke rUpa meM mAnyatA denA svataH yuktiyukta ThaharatA hai| isI dRSTi se mUlAcAra (gAthA-5/80) meM kahA gayA hai * suttaM gaNaharakathidaM taheva patteyabuddhakathidaM c| sudakevaliNA kathidaM, abhiNNadasapuvvakathidaM c| arthAt gaNadharakathita 'dvAdazAMgI' kI taraha hI, pratyekabuddhoM, zrutakevalI (caturdazapUrvadhArI) yA dazapUrvadhArI dvArA racita Agama bhI sUtra' (Agama) haiN| dvAdazAMgI ke atirikta AgamoM meM kucha 'niyUDha' haiM aura kucha 'kRta' haiN| jo zAstra dvAdazAMgI yA pUrvo se uddhRta haiM, ve (jinameM AcAracUlA, dazavaikAlika, nizItha, dazAzrutaskandha, bRhatkalpa, vyavahAra Adi) 'ni'Dha' haiN| zeSa jo svatantra rUpa se racita haiM, ve 'kRta' haiN| (aMgapraviSTa va aMgabAhyaH). uparyukta mAnyatA ke pariprekSya meM AgamoM kI saMkhyA vistRta hotI gaI aura unheM aMgapraviSTa va aMgabAhya rUpa meM vibhAjita kiyA gyaa| nandIsUtra meM dvAdazAMga ke alAvA, aMgabAhya rUpa meM aneka AgamoM kA nirdeza kiyA gayA hai| vizeSAvazyakabhASyakAra AcArya jinabhadragaNI kSamAzramaNa ke anusAra, aMgapraviSTa Agama ve haiM jo gaNadharoM dvArA prazna karane para tIrthaMkara dvArA upadiSTa haiM aura gaNadharoM dvArA sUtra-baddha haiN| aMgabAhya Agama ve haiM jo binA prazna kiye hI tIrthaMkara dvArA pratipAdita-upadiSTa hote haiM aura jinakI racanA sthaviroM-zrutakevalI Adi dvArA kI gaI hotI hai (vizeSAvazyaka bhASya, gA. 550 tathA vRtti)| bRhatkalpabhASya (gAthA 144 va cUrNi) ke anusAra, gaNadharakRta AgamoM se sthaviroM dvArA nirmUDha Agama anaMgapraviSTa (aMgabAhya) Agama haiN| isake atirikta, vRddhaparamparA se prAmANika rUpa meM prApta jina-upadeza va pAramparika mAnyatAeM Adi jinameM varNita haiM, ve bhI 'anaMgapraviSTa' haiN| . digambara paramparA ke A. pUjyapAda va A. akalaMka Adi AcAryoM ne bhI sarvajJa tIrthaMkara, zrutakevalI va ArAtIya (=uttaravartI, arthAt gaNadharoM ke ziSya-praziSya, jinakA zruta-paramparA se nikaTatama yA ghaniSTha sambandha rahatA hai) -ina ca(r)(r)R(r)(r)(r)(r)(r)(r)R [25] R(r)(r)R(r)0 CR&DecR@@CR

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tInoM dvArA racita AgamoM ko pramANa mAnA hai aura ArAtIya AcAryoM dvArA racita evaM aMgasAhitya se arthatayA jur3e hue granthoM ko 'aMgabAhya' Agama ke rUpa meM mAnA hai (dra. sarvArthasiddhi, va rAjavArtika- 1/20) / inhIM aMgabAhya AgamoM ko paravartI kAla meM 12 upAMga 4 mUlasUtra, 4 chedasUtra Adi ke rUpa meM vibhAjita kiyA gyaa| zruta-paramparA kA hrAsa evaM zruta-rakSA ke upAya jaina muni AgamoM ko kaNThastha rakhate the, arthAt ve Agama-vacanoM ko smRti meM rakhate the, likhate nahIM the| likhane Adi meM asaMyama kA doSa laganA saMbhAvita thA (dra. dazavaikAlika cUrNi, pR. 21, nizItha bhASya. 4004) / guru ziSya-paramparA se nirantara pravahamAna jJAna-dhArA ko 'zruta' nAma se abhihita kiyA gayA hai| vaidika paramparA meM bhI veda ko 'zruti' nAma se abhihita kiyA jAtA rahA hai, kyoMki vahAM bhI maMtroM ko suna kara kaNThastha karane kI paramparA rahI hai| prathama vAcanA- bhagavAn mahAvIra ke nirvANa ko 160 varSa pUre hue, taba pATaliputra meM 12 varSIya bhayaMkara : duSkAla pdd'aa| saMgha bikhara gyaa| aneka zrutadhara divaMgata ho ge| aneka zramaNa anyatra vihAra kara gye| kAladoSa se jJAniyoM kI smRti bhI duSprabhAvita huI, ataH zruta-paramparA kSINa hone lgii| duSkAla samApta huaa| avaziSTa va kSIyamANa zruta ko surakSita rakhane kI dRSTi se pATaliputra meM AcArya sthUlabhadra ke netRtva meM saMgha ekatra huA aura vAcanA ke dvArA zramaNoM ne milakara gyAraha aMgoM ko vyavasthita va saMkalita kiyaa| bArahaveM aMga ke jJAtA ekamAtra AcArya bhadrabAhu the, jo usa samaya nepAla meM dhyAnasAdhanA meM saMlagna the| saMgha ke nirdeza para AcArya sthUlabhadra ne AcArya bhadrabAhu ke pAsa jAkara pUrvo kA jJAna grahaNa karane kA prayAsa kiyaa| paristhitivaza ve caudaha pUrvI kA zAbdika pATha to grahaNa kara sake, kintu artha rUpa se dasa pUrvo kA jJAna hI inheM ho paayaa| AcArya bhadrabAhu ke svargastha hote hI (vi. saM. 216 taka) aMtima cAra pUrvo kA (arthataH) lopa ho gyaa| kramazaH pUrvajJAna-paramparA vilupta hotI gaI aura devarddhigaNI kSamAzramaNa (vi. 5 vIM zatI) taka Ate-Ate vaha eka 'pUrva' (tathA kucha adhika) taka sImita raha gii| aMta meM vIra-nirvANa ke eka hajAra varSa bAda pUrva-jJAna' pUrNataH vicchinna ho gayA (bhagavatI, 20/8) / isa prakAra dvAdazAMgI ke gyAraha aMga hI avaziSTa raha pAe, aura use bhI aneka vAcanAeM Ayojita kara bacAyA jA sakA hai| una vAcanAoM kA saMkSipta vivaraNa yahAM diyA jA rahA hai| dvitIya-tRtIya vAcanA- vIra nirvANa ke 827 va 840 varSa ke madhya mathurA meM dUsarI vAcanA huI, jisakI adhyakSatA AcArya skandila ne kii| yaha mAthurI yA skAndilI vAcanA kahalAI jisameM kSIyamANa ekAdazAMga kI paramparA ko punaH suvyavasthita karane kA prayAsa huaa| isIke samakAlIna eka anya (tIsarI) vAcanA valabhI-saurASTra meM AcArya nAgArjuna kI adhyakSatA meM sampanna huI jise valabhI yA nAgArjunIya vAcanA kahA jAtA hai| eka hI samaya, bhArata ke do bhinna-bhinna (uttara bhArata va pazcima bhArata ke) sthAnoM para Ayojita vAcanAoM ke kAraNa AgamoM meM pAThabheda ho gyaa| donoM vAcanAoM ke adhyakSoM (A. nAgArjuna va A. skandila) kA punaH milanA nahIM ho sakA aura yatra-tatra pATha-bheda bane rhe| RORBRBRBRBRBR [261 RO0BROORB0RO900CR

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caturtha vAcanA :- vIranirvANa ke 980 yA 993 varSa bAda, A. devarddhigaNI kSamAzramaNa (vi. 7vIM zatI lagabhaga) ke netRtva meM valabhI meM caturtha vAcanA huI jisameM pAThAntaroM, vAcanA-bhedoM kA samanvaya, unameM ekarUpatA kI sthApanA, asaMkalita pAThoM kA saMkalana Adi mahattvapUrNa kArya sampanna hue| isameM mAthurI vAcanA ko pramukhatA dI gaI aura valabhI vAcanA ko pAThAntara rUpa meM mAnyatA milii| AcArya devarddhigaNI ke nirdezana meM hI AgamoM ko lipibaddha va pustakArUr3ha karane kA mahattvapUrNa kArya saMpanna huaa| Aja jo Agama sAhitya upalabdha hai, usakA mukhya zreya inhIM ko jAtA hai| [digambara paramparA gyAraha aMgoM kA lopa, tathA bArahaveM aMga dRSTivAda kA kucha aMza surakSita mAnatI hai, aura isakI surakSA kA zreya A. dharasena, evaM A. puSpadanta va A. bhUtabalI ko jAtA hai|] anuyogoM meM Agama-vibhAjana samasta Agama sAhitya ko Aryavajra ke paTTAdhikArI AcArya AryarakSita ne viSayavastu kI dRSTi se sthUla rUpa se cAroM bhAgoM (vargoM) meM vibhAjita kiyA (vizeSAvazyaka bhASya, gAthA-2286-2291,2511 va vRtti) / bhaviSya meM ziSya-paramparA meM medhA, dhAraNA zakti ke hrAsa ko dhyAna meM rakha kara, bhAvI alpamedhAvI logoM para anugraha hetu yaha vibhAjana kiyA gayA thaa| ve haiM : (1) dharmakathAnuyoga (kathA sAhitya) (2) caraNakaraNAnuyoga (AcAraviSayaka) (3) gaNitAnuyoga (loka-racanA, khagolabhUgolaviSayaka) (4) dravyAnuyoga (dravya-svarUpa viSayaka) anya paramparA meM inhIM cAroM ko pRthak rIti se isa prakAra vibhAjita kiyA hai- prathamAnuyoga (dharmakathA), caraNAnuyoga (AcAra), karaNAnuyoga (lokasvarUpAdi), dravyAnuyoga (tttvsvruup)| .. anuyoga-vibhAjana se tAtparya hai- aisA vibhAjana, jo 'anu' (yAnI mUla sUtrAdi ke anurUpa) 'yoga' arthAt susaMgata, aviruddha vyAkhyAna karane meM upayogI ho| aMgabAhya Agama aura upAMgAdi vibhAga nandIsUtra (5 vAM prakaraNa) meM aGgabAhya AgamoM ke pramukhata: do vibhAga haiM- (1) Avazyaka sUtra, aura (2) aavshyk-vytirikt| Avazyakavyatirikta ke antargata utkAlika va kAlika bheda kiye gae haiN| svAdhyAyakAla jinakA niyata hai, ve 'kAlika' haiM, zeSa 'utkAlika' (dra. rAjavArtika- 1/20/14, vizeSAvazyaka bhASya, gA. 2294-95, nandI cUrNi- pR. 57) / 'kAlika' ke antargata uttarAdhyayana Adi 31 Agama, tathA 'utkAlika' ke antargata dazavaikAlika Adi 29 Agama parigaNita kiye gaye haiN| ukta vibhAjana se eka bAta to spaSTa hai ki aMgabAhya AgamoM meM Avazyaka' sUtra kA prathama sthAna hai| [prastuta kRti vizeSAvazyaka bhASya isI sUtra ke sAmAyika adhyayana para racita hai|] Re0@RB0RRB0BR [27] Re@RSORB0BReer

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aMgabAhya ke upAMgAdi vibhAga ___ vartamAna meM AgamoM ko aMga, upAMga, mUlasUtra, cheda sUtra (tathA) prakIrNaka rUpa meM vibhakta kiyA jAtA hai| ekAdazAMgoM ke nAma pahale de cuke haiN| (bAraha upAMga-) pratyeka aMga kA eka upAMga hai, isa rIti se dvAdazAMgI ke kula 12 upAMga mAne gaye haiN| unake nAma isa prakAra haiM(1) aupapAtika AcArAMga kA upAMga (2) rAjapraznIya sUtrakRtAMga kA upAMga (3) jIvAbhigama sthAnAMga kA upAMga (4) prajJApanA samavAyAMga kA upAMga (5) jambUdvIpaprajJapti bhagavatI kA upAMga (6) sUryaprajJapti jJAtAdharmakathA kA upAMga (7) candraprajJapti upAsakadazA kA upAMga (8) nirayAvalikA-kalpikA antakRtdazA kA upAMga (9) kalpAvataMsikA anuttaropapAtika dazA kA upAMga (10) puSpikA praznavyAkaraNa kA upAMga (11) puSpacUlikA vipAka sUtra kA upAMga (12) vRSNidazA dRSTivAda (lupta) kA upAMga (mUla sUtra :-) mUlasUtroM kI saMkhyA aura nAmoM ke viSaya meM mataikya nahIM hai| sthAnakavAsI paramparA mUlasUtroM kI saMkhyA cAra mAnatI hai, jinameM uttarAdhyayana, dazavaikAlika, nandIsUtra aura anuyogadvAra kI gaNanA kI jAtI hai| __ (chedasUtra :-) Avazyakaniyukti (gA. 777), vizeSAvazyaka bhASya (gA. 2295), tathA nizItha bhASya (gA. 5947) meM chedasUtra' nAma dRSTigocara hotA hai| chedasUtroM meM cAritra-vizuddhi ke sAdhanoM- daNDa, prAyazcitta Adi vidhi-niyamoM kA nirUpaNa hai| zramaNa jIvana kI sAdhanA kA sarvAMgINa svarUpa tathA usake niyAmaka nirdeza chedasUtroM se parijJAta hote haiN| isI dRSTi se chedasUtroM ko 'uttamazruta' mAnA gayA hai (dra. nizItha bhASya, gA. 6184 vRtti)| samayasundaragaNI kRta samAcArIzataka meM chedasUtroM kI saMkhyA cha: mAnI gaI hai| kintu sthAnakavAsI paramparA meM cAra hI chedasUtra mAne gae haiN| unake nAma haiM- dazAzruta skandha, vyavahAra, vRhatkalpa aura nishiith| (battIsa Agama:-) zvetAmbara sthAnakavAsI jaina sampradAya meM battIsa Agama pramANa mAne gaye haiN| inameM 11 aMga, 12 upAMga, 4 mUlasUtra, cAra chedasUtra, aura Avazyaka sUtra- inheM parigaNita kiyA jAtA hai| [zvetAmbara mUrtipUjaka sampradAya AgamoM kI sakhyA paiMtAlIsa mAnatI hai, jinameM 11 aMga, 12 upAMga, 6 mUla sUtra, 6 chedasUtra, 10 prakIrNaka (AturapratyAkhyAna Adi) -isa prakAra 45 Agama parigaNita haiN|] ROMORRORORSCRORSR [28] ROOcRODRODROOR

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| Avazyaka sUtra : mahanIya Agama | vizeSAvazyaka bhASya kI racanA Avazyaka sUtra ke prathama adhyayana (sAmAyika) para vyAkhyA rUpa meM kI gaI hai| ataH isa Avazyaka sUtra kA bhI paricayAtmaka vivaraNa denA yahAM prAsaMgika pratIta hotA hai| Avazyaka sUtra ko aMgabAhya AgamoM meM ativiziSTa sthAna diyA gayA hai (dra. nndiisuutr)| vizeSAvazyaka bhASya (gA. 550 tathA vRtti) ke anusAra gaNadharoM dvArA na pUchane para; tIrthaMkara dvArA 'muktavyAkaraNa' (unmukta kathana) rUpa se jo niSpanna- abhivyakta hotA hai, athavA jo sthavira AcAryoM dvArA racita hotA hai, vaha aMgabAhya' Agama hotA hai| ataH aMgabAhya racanA ke antargata ve sabhI racanAeM samAviSTa kI gaI haiM jo atyanta prakRSTa mati Adi vAle zrutakevalI yA anya viziSTa jJAnI AcAryoM dvArA kAla, saMhanana, Ayu kI dRSTi se alpa yogyatA vAle ziSyoM para anugraha karate hue likhI gaI haiN| sUtraH gAgara meM sAgara / 'Avazyaka' Agama ko 'sutta' kahA jAtA hai| sutta ke saMskRta rUpa sUkta va sUtra- donoM hote haiN| sUkta' yAnI zreSTha kathana (suSTha uktm)| bhagavAn mahAvIra Adi tIrthaMkaroM dvArA bhavya janoM ke kalyANa hetu jo zreSTha kathana (arthAtmaka) hue, ve gaNanaroM ke mAdhyama se zabdAtmaka rUpa dhAraNa kara 'sUkta' khlaae| 'sUtra' se tAtparya haisaMkSepa meM arth-kthn| sUtra kI Agamokta paribhASA yaha hai appaggaMthamahatthaM battIsAdosavirahiyaM jaM c| lakkhaNajuttaM suttaM aThahi ya guNehiM uvaveyaM / ' arthAt jo alpa akSaroM meM nibaddha ho, mahAn artha kA sUcaka ho, (battIsa) doSoM se rahita ho tathA (ATha) guNoM se sampanna ho, vahI 'sUtra' kahalAtA hai| isI bhAva ko eka saMskRta padya meM isa prakAra vyakta kiyA gayA hai : alpAkSaramasaMdigdhaM sAravad vizvato mukhm| astobhamanavadyaM ca sUtraM sUtravido viduH|| 1. vAratrayaM gaNadharapRSTasya tIrthakarasyaya AdezaH prativacanam- utpAdavyayadhauvyavAcakaM padatrayamityarthaH, tasmAdyaniSpannaM tad aGgapraviSTaM dvAdazAGgameva, mutkaM mutkalam- apraznapUrvakaM ca yadvyAkaraNam-arthapratipAdanam, tasmAd niSpannam aGgabAhyam abhidhIyate, tacca aavshyk-aadikm| 2. tattvArthabhASya-1/20, sarvArthasiddhi-1/20, 3. bRhatkalpa bhASya- gAthA 277, tathA vizeSAvazyaka bhASya, gAthA-999, 4. alIka, upaghAtajanaka, nirarthaka Adi 32 doSoM hetu draSTavyaH vizeSAH bhASya gA. 999 para ziSyahitA bRhavRtti, 5. A. hemacaMdra kRta pramANamImAMsA meM uddhRta 1/2/4 sUtra pr| R@@@@@@RB0BR [29] R@@CROBAROBAROOR

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arthAt jo alpa akSara vAlA, asaMdigdha, sArayukta, sarvatomukhI (vividha anuyogAnusAra vyAkhyAnasamartha) ho tathA (apekSita akSaroM se) adhika akSaroM se yukta nahIM ho, usI ko sUtrakAroM ne nirdoSa sUtra kahA hai| tAtparya hai ki sUtra meM na jyAdA kahA jAtA hai, aura na itanA kama kahA jAtA hai ki abhidheya artha hI abhivyakta na ho| usameM saMkSipta rUpa meM jo kaha diyA jAtA hai, use vividha AyAmoM se, dRSTiyoM se, vyAkhyAyita kara vistAra diyA jA sakatA hai| isI dRSTi se AgamoM meM sUtra zabda ke aneka nirvacana bhI kiye gaye haiN| jaise- jo sUcita karatA hai, jo syUta karatA haiM (jo sUI kI taraha bikhare phUloM ko eka dhAge meM pirotA hai), jo artha kA prasava karatA hai (arthAt eka yA aneka arthoM kA janma detA hai), aura jo artha kA anusaraNa karatA hai (arthAt abhISTa prakaraNa-saMgata abhidheya ke anurUpa arthapratipAdana karatA hai) : neruttiyAiM tassa u, sUyai, sivvai, taheva suvai tti| aNusarati ttiya bheyA, tassa u nAmA imA huNti|' uparyukta sUtra-paribhASA ke pariprekSya meM yaha kahA jA sakatA hai ki sUtra 'gAgara meM sAgara' kI ukti ko caritArtha karatA hai| jaise eka choTe se bIja se anekAneka vistRta zAkhAoM vAlA mahAn vRkSa astitva meM AtA hai, vaise hI sUtra ke AdhAra para vizAlakAya granthoM kA nirmANa ho jAtA hai| isa prakAra sUtra kI gUDhArthatA va mahArthatA hI usakI vizeSatA siddha hotI hai| Avazyaka sUtra' meM bhI nizcita hI 'sUtra' kA uparyukta nirvacana phalita huA hai| yahI kAraNa hai ki isa para eka svatantra grantha Avazyaka niyukti (lagabhaga 1600 gAthAoM meM), usa ke prathama adhyayana sAmAyika' para vizAlakAya vizeSAvazyaka bhASya (lagabhaga 3600 gAthAoM meM) tathA usa para maladhArI hemacaMdra kRta ziSyahitA nAmaka (28000 zrIka pramANa) vyAkhyA - isa prakAra ativizAla sAhitya-bhaNDAra nirmita ho gayA hai| 'Avazyaka' kA artha hai- avazya krnniiy| saMyama-sAdhanA ke aMgabhUta jo anuSThAna AvazyakarUpa se, vastutaH anivAryatayA karaNIya hote haiM, ve 'Avazyaka' (anuSThAna) meM parigaNita haiN| zramaNacaryA meM jo mUlataH sahAyaka hotI haiM, jinakA jJAna honA pratyeka zramaNa ko mUlataH (prArambhika rUpa meM) apekSita hai, una Avazyaka' kriyAoM kA nirUpaNa isa sUtra meM hai| saMbhavataH isa dRSTi se bhAvaprabhasUrI ne (jainadharmavarastotra, zloka-30 kI svopajJa vRtti) Avazyaka ko cAra mUlasUtroM meM parigaNita kiyA hai| Avazyaka ke paryAyavAcI zabda haiM- avazyakaraNIya, dhruvanigraha, vizodhi, nyAya, ArAdhanA, mArga, adhyayanaSaTkavarga (dra. anuyogadvAra suutr)| bhASyakAra ke mata meM Avazyaka' jJAnakriyAmaya AcaraNa hai ata: mokSaprApti kA kAraNa hai| jaise kuzala vaidya ucita AhAra (yA pathya) kI anumati detA hai, vaise hI- bhagavAn ne sAdhakoM ke lie Avazyaka kriyAoM kA vidhAna kiyA hai (dra. bhASya gA. 3-4 evaM bRhdvRtti)| 'Avazyaka' kI aMgabhUta cha: kriyAeM haiM- (1) sAmAyika (2) caturviMzati stava (3) vandana (4) pratikramaNa, (5) kAyotsarga, aura (6) pratyAkhyAna / inhIM cha: 1. (bRhatkalpabhASya, gA. 314) R@ @ R R 808680@R [30] R@ @ @20@Re80@Re80@R

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kriyAoM se sambandhita cha: adhyayana isa sUtra meM haiN| mUlapATha kA parimANa 100 zloka pramANa hai tathA isameM 91 gadya sUtra haiM aura 9 padyasUtra haiN| Antarika doSoM kI zuddhi evaM guNoM kI vRddhi karane meM ukta cha: 'Avazyaka' kriyAeM kAryakArI haiN| inase AdhyAtmika vizuddhi to hotI hI hai, sAtha hI vyAvahArika jIvana meM, samatva, vinaya, kSamAbhAva Adi prazasta guNa saMvarddhita hote haiM, phalasvarUpa sAdhaka ke mAnasika dharAtala se Ananda kI nirmala dhArA prakaTa hotI hai| 'sAmAyika' nAmaka prathama adhyayana meM samatvasAdhanA kA nirUpaNa hai| ise 'sAvadha virati' nAma se bhI abhihita kiyA jAtA hai| zramaNa jIvana meM anuSThita kI jAne vAlI samatA eka utkRSTa sAdhanA hai| vastutaH samatva hI zrAmaNya kA mUla AdhAra hai| 'samatA' tabhI pUrNatayA anuSThita ho pAtI hai jaba sAvadha yoga se virati ho (dra. uttarA. 29/9), tathA SaTkAya jIvoM ke prati saMyata bhAva tathA mana-vacana-kAya kI ekAgratA ke mAdhyama se svasvarUpa meM ramaNa ho| samasta anya sAdhanAeM 'sAmAyika' ke binA nirmUla hI haiN| niHsandeha samasta jinavANI kA sAra 'sAmAyika' hI hai| dUsare adhyayana kI viSayavastu caturviMzati stava Avazyaka hai| isakA dUsarA nAma 'utkIrtana' bhI hai| tIrthaMkaroM kI stuti sAmAyika sAdhanA kA Alambana hai| tIrthaMkara-stava kA artha hai- unake sadguNoM ko sva meM mUrta rUpa denA- prakaTa krnaa| isase sAdhaka kI darzana-jJAna vizuddhi (dra. uttarA. 29/10) tathA usa meM Antarika nirabhimAnatA, pavitratA va sphUrti saMcArita hotI haiN| tIsarA adhyayana 'vaMdana' Avazyaka hai| vaMdana kA artha hai- sadguru deva ke prati bahumAna va bhaktibhAva prakaTa krnaa| vaMdana ko hI citikarma, kRtikarma, pUjAkarma Adi nAmoM se bhI abhihita kiyA gayA hai| yahAM yaha ullekhanIya hai ki tyAga va vairAgya kI mUrti, nirmalacAritrasampanna vyaktitva hI vaMdanIya hotA hai| yaha vaMdana dravya va bhAva- donoM rUpoM meM karaNIya hotA hai| vaMdana se uccagotrabandha va dAkSiNya bhAva Adi kI prApti hotI hai (dra. uttarA. 29/11) / caturtha adhyayana pratikramaNa Avazyaka hai| azubha yogoM meM pravRtta AtmA ko punaH zubha yogoM meM lauTAnA -yahI pratikramaNa hai| mithyAtva, avirati, pramAda, kaSAya va azubha yoga - inase nivRtta honA, tathA uttarottara zubha yogoM meM bar3hate jAnA -yahI pratikramaNa kA sAra hai| sAdhaka dvArA jJAta-ajJAta rUpa se kisI kI virAdhanA huI ho, kisI ko duHkha pahuMcAyA gayA ho, svAdhyAyAdi meM pramAda huA ho, usake lie sAdhaka 'micchA mi dukkaDaM' (mere duSkRta mithyA-nissAra hoM) -isa bhAvanA ke sAtha svayaM ko zubha yoga meM saMsthApita karatA hai| isa prakAra pratyAkhyAna sAdhaka kI saMyama-sthiti meM sAdhana hotA hai (dra. uttarA. 29/12) / devasiya, rAtrika, pAkSika, cAturmAsika va sAMvatsarika -ye pratikramaNa ke bheda haiM jo kAlavizeSa kI apekSA se kiye gaye haiN| - . 1. dra. vizeSA. gAthA- 902. RO@RO0BKe0ROR [31] ROORoneROWORB0R

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pAMcavAM adhyayana kAyotsarga Avazyaka hai| kAyotsarga kI sAdhanA hai- kAyA kI mamatA kA tyAga kara antarmukhatA meM gatizIla honaa| zarIra va AtmA ke bhedavijJAna kI sAdhanA hI kAyotsarga hai| ise 'vraNacikitsA' bhI kahate haiN| vraNa se tAtparya hai- dharma-sAdhanA meM hone vAlI skhalanAeM, jo vratoM meM atIcAra yA doSa paidA karane vAlI hotI haiN| isase traikAlika atIcAra-zuddhi hotI hai (dra. uttarA. 29/13) / yaha Avazyaka eka prakAra kA 'prAyazcitta' hai jo pApakarmoM kA zodhana karatA hai| isase sAdhaka ko pApa ke bhAroM se mukti milatI hai aura svAsthya va sukha kI anubhUti hotI hai| chaThA adhyayana 'pratyAkhyAna' Avazyaka hai| isakA dUsarA nAma 'guNadhAraNa' bhI hai| sAMsArika bhogoM kA tyAga kara saMyama-vrata Adi guNoM ko dhAraNa karanA 'pratyAkhyAna' hai| isakI sAdhanA se sAdhaka duSTa pravRttiyoM se haTa kara svayaM ko saMyama-mArga meM agrasara karatA hai| yaha Avazyaka icchAnirodha-pUrvaka saMvara Adi kA sAdhana hotA hai (dra. uttarA. 29/14) / isa Avazyaka kriyA se AdhyAtmika vizuddhi, saMyama-sAdhanA meM dRr3hatA aura tyAga-vairAgya meM vRddhi hotI hai| niSkarSa yaha hai ki sAmAyika se samatA, stava se vItarAgatA, vaMdana se vinayasampannatA, pratikramaNa se saMsAra-virakti va antarmukhatA, kAyotsarga se tyAgavRtti va zarIrAdi-anAsakti kA prAdurbhAva hotA hai| isa prakAra anekAneka sadguNoM kI abhivyakti kA mArga prazasta hotA hai| sabhI Avazyaka' kriyAeM guNazUnya AtmA ko prazasta bhAvoM se suvAsita karatI haiN| ina sabhI kriyAoM kA sarvAMgINa vivecana isa Agama 'Avazyaka sUtra' meM huA hai| isalie isa Agama kI mahattA va upAdeyatA svataHsiddha hai| yahI kAraNa hai ki isa Agama para niyukti, bhASya, cUrNi, vRtti Adi aneka vyAkhyAtmaka grantha race ge| Avazyaka kI racanA va racanA-kAla yaha sUtra aMgabAhya hai ataH gaNadharoM dvArA racita nahIM, apitu kisI sthavira yA bahuzruta kI hI kRti hai| kucha jaina vidvAn yaha mAnate haiM ki yaha ekAdhika AcAryoM kI kRti hai| [svanAmadhanya paM. dalasukha mAlavaNiyA jI to ise gaNadhara-racita mAnate haiN|] AcArAMga TIkA ke eka vAkya se yaha bhI saMketita hotA hai ki isake kucha adhyayana (zrutakevalI) AcArya bhadrabAhu Adi evaM paravartI aneka sthavira AcAryoM kI jJAna-nidhi ke pratiphalita rUpa haiN| ata: nizcaya hI isakA vartamAna rUpa bhagavAn mahAvIra ke samaya se hI prArambha hokara vi. saM. 5-6 zatI taka pUrNatA ko prApta ho cukA thaa| paM. sukhalAla jI ne ise I. pU. cauthI zatAbdI taka racita mAnA hai| ataH sUtra kI atiprAcInatA svataH siddha ho jAtI hai| yahI kAraNa hai ki bhadrabAhu (dvitIya) ne sarvaprathama niyukti kI racanA isI sUtra para kI hai| Avazyaka sUtra para racita cUrNi, niyukti va bhASya sAhitya kA saMkSipta vivaraNa isa prakAra hai: 1. dra. anuyoga dvAra, maladhArI hemacaMdra kRta TIkA, pR. 28 / 2. AvazyakAntarbhUtaH caturviMzatistava ArAtIyakAlabhAvinA bhadrabAhusvAminA akAri, (AcA. TIkA, pR.56)| RO208RB0BKe0RO900R [32] ROWROORORROR

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Avazyaka niyuktiH _ Avazyaka sUtra para sarvAdhika prAcIna vyAkhyA hai- AcArya bhadrabAhu (dvitIya) dvArA prAkRta bhASA meM padyamaya racita aavshykniyukti| isakA samaya lagabhaga vikrama 5-6 zatI hai| grantha kA vizeSa vivaraNa Age diyA jA jaaegaa| vizeSAvazyaka bhASya : AcArya jinabhadra gaNi kSamAzramaNa (vikrama 6-7vIM zatI) dvArA racita prAkRta bhASA meM racita padyAtmaka vyAkhyA hai jise 'vizeSAvazyaka bhASya' kahA jAtA hai| vistRta vivaraNa Age diyA jA rahA hai| AvazyakacUrNi: Avazyaka sUtra para jinadAsa gaNi mahattara (vi. saM. 650-750) ne cUrNi likhI hai| yaha cUrNi Avazyaka niyukti ke anurUpa hai arthAt niyukti kA pramukhataH anusaraNa karate hue likhI gaI hai aura yatra-tatra bhASya gAthAoM kA bhI vyAkhyAna kiyA gayA hai| bhASA pradhAnataH prAkRta hai, kintu gauNa rUpa se saMskRta bhI kahIM-kahIM prayukta huI hai| bhASA meM pravAha va oja hai| isameM gUDha va kaThina viSayoM ko kathAoM ke mAdhyama se samajhAne kA prayAsa kiyA gayA hai, ata: aneka aitihAsika va loka-kathAoM kA samAveza bhI huA hai| tatkAlIna sAmAjika, rAjanaitika, sAMskRtika va bhaugolika paristhitiyoM kI jAnakArI isa kRti se hotI hai| Avazyaka vRtti Adi TIkAeM : A. jinabhadra gaNi kSamAzramaNa ne apanI kRti vizeSAvazyaka bhASya para svopajJa vRtti bhI likhI thI, kintu vaha chaThe gaNadharavAda taka hI likhI gaI, ataH vaha apUrNa raha gii| ise koTyAcArya (vi. 8 vIM zatI) ne pUrNa kiyaa| yaha vRtti sarala, spaSTa va saMkSipta hai| AcArya malayagiri (12vIM zatI) ne Avazyaka vivaraNa' nAmaka vRtti kI racanA kI hai| vastutaH yaha mUla sUtra para na hokara Avazyakaniyukti para hai| yatra-tatra vizeSAvazyaka bhASya kI gAthAoM ko uddhRta kiyA gayA hai| yatra-tatra prAkRta kathAnakoM kA bhI Azraya liyA gayA hai| Avazyaka sUtra ke dvitIya adhyayana taka hI yaha vivaraNa prApta hai aura vaha bhI apUrNa rUpa se| isakA pramANa 18 zloka mAnA jAtA hai| AcArya haribhadra (I. 8vIM zatI) ne bhI Avazyaka sUtra para to nahIM, kintu Avazyaka niyukti para eka vRtti likhI hai| isameM Avazyaka cUrNi kA anusaraNa na karate hue svataMtra rUpa se viSaya-vivecanA kI gaI hai| isI vRtti meM yaha bhI saMketa milatA hai ki AcArya haribhadra ne AvazyakasUtra para eka bRhat TIkA bhI likhI thI, kintu yaha anupalabdha hai| niyukti ke pAThAntaroM kA bhI isameM nirdeza kiyA gayA hai| yaha vRtti saMskRta meM hai, kintu dRSTAnta va kathAnaka prAkRta meM hI diye gaye haiN| isa vRtti kA pramANa 22 hajAra zloka mAnA jAtA hai| AcArya maladhArI hemacaMdra (12 vIM zatI) ne Avazyaka-niyukti va vizeSAvazyaka bhASya para ziSyahitA nAmaka eka bRhavRtti kI racanA saMskRta meM kI hai| isakA vizeSa paricaya Age diyA jaaegaa| inhIM AcArya ne Avazyaka sUtra para (vastutaH haribhadra-racita Avazyaka-vRtti para) pRthak rUpa se TippaNa bhI likhA aura kaThina RORSCRORRORROR [33] ROORBOORB0SROR

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viSayoM ko sarala karane kA prayAsa kiyaa| isa TippaNa ko 'haribhadrIya AvazyakavRtti-TippaNa' aura 'Avazyaka vRtti pradeza vyAkhyA' (TippaNa) -ina nAmoM se bhI jAnA jAtA hai| yaha 4600 zlokapramANa hai| koTyAcArya (vi. 8 vIM zatI) ne vizeSAvazyaka bhASya para (svopajJavRtti ko pUrNa karane ke alAvA) vivaraNa likhA hai, jo na atisaMkSipta hai aura na hI ativistRta / yadyapi yaha saMskRta meM hai, kintu yatra-tatra kathAeM prAkRta meM dI gaI haiN| isakA parimANa 13700 zloka mAnA jAtA hai| inake atirikta bhI, anya AcAryoM ne Avazyaka sUtra para TIkAeM likhI haiM jinameM nami sAdhu (vi. 12 vIM zatI), zrI tilakasUrI (12 vIM zatI), zrI caMdrasUri (vi. 13 vIM zatI), jJAnasAgara (vi. saM. 1440), zrIdharasundara (vi. saM. 1500), zubhavarddhana gaNi (vi. saM. 1540) tathA hitaruci (vi. saM. 1697) kI TIkAeM ullekhanIya haiN| Avazyaka, niyukti, bhASya Adi ke pramukha ullekhanIya prakAzana : Avazyaka sUtra ke mUlapATha to aneka jagaha se prakAzita hue haiN| jaise- (1) muni puphphabhikkhu saMpAdita 'suttAgame' ke aMtargata huA prakAzana, (2) sailAnA se 1984 I. meM prakAzita 'aMgapraviSTa sUtra' ke antargata prakAzana, (3) Agama prabhAvaka muni puNyavijaya jI ma. ke nirdezana meM zrI mahAvIra jaina vidyAlaya, bambaI dvArA jaina Agama granthamAlA ke antargata I. 1977 meM (kucha anya AgamoM ke sAtha) prkaashit| .. Avazyaka sUtra (sAnuvAda) tathA usa para AdhArita cUrNi, niyukti, (vizeSAvazyaka) bhASya va TIkAoM ke aneka prakAzana hue haiM, jinameM vizeSa ullekhanIya nimnalikhita haiM (1) Avazyaka sUtraH gujarAtI anuvAda saMhita, bhImasI mANeka, bambaI dvArA 1906 I. meM prkaashit| (2) Avazyaka sUtraH A. amolakaRSi jI ma. kRta hindI anuvAda Adi ke sAtha, vIra saM. 2446 meM prkaashit| (3) Avazyaka sUtraH pU. zrI ghAsIlAla jI ma. kRta saMskRta vyAkhyA, hindI va gujarAtI anuvAda ke sAtha, jaina zAstrodvAra samiti, rAjakoTa dvArA I. 1958 meM prkaashit| (4) Avazyaka sUtra, mahAsatI suprabhA 'sudhA jI' kRta hindI anuvAda sahita, Agama prakAzana samiti, byAvara dvArA, I. 1985 meM prkaashit| ___(5) Avazyaka cUrNi : jinadAsa gaNi mahattara kRta Avazyaka cUrNi I. 1928-29 meM zrI RSabhadeva kezarImala jI zvetAmbara saMsthA, ratalAma dvArA do bhAgoM meM prakAzita huI hai| (6) Avazyaka vRtti : vijayadAnasUrIzvara jaina granthamAlA, sUrata dvArA 1936 I. meM Avazyaka sUtra para racita Avazyaka namisAravRtti kA prkaashn| (7) Avazyaka vRtti : devacandra lAlabhAI jaina pustakoddhAra saMsthA, bambaI dvArA AcArya maladhArI hemacaMdra racita 'AvazyakavRtti pradezavyAkhyA' kA caMdrasUrikRta pradezavyAkhyA TippaNa ke sAtha I. 1920 meM prkaashn| R@ @RB0BRO0BRB0BR [34] R@ @R@ @RB0BR@@R:

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(8) Avazyaka-niyukti (vRttiH): A. bhadrabAhu kRta niyukti kA malayagirI vRtti (vivaraNa) ke . sAtha Agamodaya samiti, bambaI dvArA 1928 I. meM prakAzana / isI kA dUsarA bhAga 1932 meM prkaashit| tIsarA bhAga 1936 I. meM devacaMdra lAlabhAI jaina pustakoddhAra saMsthA, sUrata dvArA prkaashit| (9) Avazyaka-niyukti : Agamodaya samiti, bambaI dvArA I. 1916-17 meM bhadrabAhukRta niyukti kA haribhadrIya vRtti ke sAtha prkaashn| (10) Avazyaka niyukti : mANikyazekhara kRta dIpikA ke sAtha Avazyaka niyukti kA 19361941 I. meM vijayadAna sUrIzvara jaina granthamAlA, sUrata dvArA prkaashn| (11) Avazyaka niyukti : samaNI DaoN. kusumaprajJA kRta hindI anuvAda Adi ke sAtha jaina vizvabhAratI, lADanUM (rAja.) dvArA 2001 I. meM (prathama khaNDa) prkaashit| (12) vizeSAvazyaka bhASya : zAha cunIlAla hukumacanda kRta gujarAtI anuvAda (jisameM maladhArI hemacaMdra kRta bRhavRtti 'ziSyahitA' kA sAra bhI samAhita hai) ke sAtha Agamodaya samiti, bambaI dvArA 2 bhAgoM meM 19241927 I. meM prakAzana / isI ko 1996 I. (vi. saM. 2053) meM bhadraMkara prakAzana, 49/1, mahAlakSmI sosAiTI, zAhI bAga, ahamadAbAda dvArA prakAzita kiyA gyaa| [isake pUrva bhI do saMskaraNa isa prakAzana dvArA, prathama AvRtti vi. saM. 1980, I. 1923 meM, tathA dvitIya AvRtti, vi. saM. 2039, I. 1982 meM bhI prakAzita ho cuke the|] . . (13) vizeSAvazyaka bhASya : zAha harakhacaMda bhUrA bhAI, (yazovijaya jaina granthamAlA), banArasa dvArA vIra saM. 2427-2441 meM maladhArI hemacaMdra kRta bRhadvRtti (ziSyahitA) ke sAtha prkaashit| (14) vizeSAvazyaka bhASya : maladhArI hemacaMdra kRta bRhad vRtti ke sAtha, zrI zAMtinagara jaina saMgha jJAnanidhi ke artha sahayoga se, divyadarzana TrasTa, bambaI dvArA do bhAgoM meM I. 1982 (vi. saM. 2039) meM prkaashit| [divya darzana kAryAlaya, ahamadAbAda tathA yazovijaya jaina granthamAlA, banArasa dvArA jo bhASya mudrita ho cukA thA, usI kA yaha punarmudraNa hai| (15) vizeSAvazyakagAthAnAm akArAdikramaH, tathA vizeSAvazyakaviSayANAm anukrama : vizeSAvazyaka bhASya kI gAthAoM tathA nirUpita viSayoM ke anukrama ko Agamodaya samiti, bambaI ne I. 1923 meM prakAzita kiyaa| . (16) vizeSAvazyaka bhASya (svopajJavRtti): koTyAcArya-kRta vivaraNa ke sAtha RSabhadeva jI - kesarImala jI pracAraka (zvetAmbara) saMsthA, ratalAma dvArA 1936-37 I. meM prkaashit| (17) vizeSAvazyaka bhASya (svopajJavRtti): svopajJavRtti ke sAtha bhAratIya saMskRti vidyAmandira (ela. DI. iMsTITyUTa), ahamadAbAda dvArA tIna bhAgoM meM 1966-1968 I. meM prkaashit| _ (18) vizeSAvazyaka bhASya : koTyAcArya-kRta vRtti (vivaraNa) ke sAtha, prAkRta, jainavidyA va ahiMsA zodha saMsthAna, vaizAlI (bihAra) dvArA 1972 I. meM prkaashit| RB0BROSCR(r)(r)R(r)(r)R [35] ROOROSCRB0BROOR

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Avazyaka niryakti aura AcArya bhadrabAha AgamoM para jo padyAtmaka TIkAeM prAkRta meM likhI gaIM, unameM cUrNi, niyukti va bhASya kA mahattvapUrNa sthAna hai| jaina paramparA meM 'niyukti' eka vizeSa vyAkhyAna paddhati hai jisakA anusaraNa niyuktikAra va bhASyakAra -donoM ne vizeSa rUpa se kiyA hai| niyuktikAra ne sUtra meM Ae pratyeka pada ke, vizeSakara pAribhASika pada ke vyutpattiparaka vividha arthoM kA prakAzana karate hue naya va nikSepoM ke mAdhyama se viziSTa vyAkhyA paddhati ke dvArA sUtrArtha ke hArda ko spaSTa kiyA hai tathA viSayavastu kA sarvAMgINa vivecana kiyA hai| niyukti' ke svarUpa tathA isase sambandhita vyAkhyA paddhati kA sAmAnya paricaya Age diyA jA rahA hai| Avazyaka sUtra para racitta prAkRtapadyAtmaka vyAkhyA Avazyaka-niyukti' ko AcArya bhadrabAhu kI kRti ke rUpa meM mAnyatA prApta hai| AcArya bhadrabAhu ne Avazyaka sUtra para hI nahIM, anya aneka AgamoM para niyuktiyoM kI racanA kI hai| svayaM niyuktikAra (bhadrabAhu) ne dasa AgamoM para niyukti racane kA saMketa kiyA hai'| ve daza Agama haiM- Avazyaka, dazavaikAlika, uttarAdhyayana, AcArAMga, sUtrakRtAMga, dazAzrutaskandha, kalpa (bRhatkalpa tathA paMcakalpa), sUryaprajJapti va RSibhASita / sUryaprajJapti va RSibhASita para niyuktiyAM aba upalabdha nahIM haiN| ina saba niyuktiyoM meM Avazyaka niyukti' unakI prathama racanA hai| Avazyaka niyukti kI gAthAoM kA krama va saMkhyA vartamAna meM vizeSAvazyaka bhASya kI gAthAeM aura niyukti gAthAeM mizrita rUpa meM prApta haiM, tathApi niyukti gAthAoM ko bhASyagAthAoM se pRthak sUcita karane hetu gAthAoM ke Age 'niyuktigAthA' isa prakAra nirdiSTa kiyA gayA hai| jinadAsa gaNi mahattara kRta Avazyaka cUrNi (saMskRta-prAkRta mizrita vyAkhyA) mukhyatayA Avazyaka niyukti' kA anusaraNa karate hue likhI gaI hai aura isameM bhASya kI gAthAoM kA bhI yatra-tatra vyAkhyAna hai| isa cUrNi meM bhI niyukti-gAthAoM ko saMketita kiyA gayA hai| A. niyukti kI hastalikhita pratiyoM, tathA isa para racita cUrNi, bhASya, bhASya para racita svopajJa vRtti evaM anya TIkAoM meM niyukti-gAthAoM kA krama eka jaisA nahIM miltaa| sAtha hI niyukti gAthAoM kI saMkhyA meM bhI paraspara visaMvAditA dRSTigocara hotI hai| ataH Avazyaka niyukti kI vAstavika (mUla) gAthAeM kauna-sI haiM, tathA unakI niyata saMkhyA kyA hai- yaha jAnanA kaThina ho jAtA hai| tAtparya yaha hai ki alaga-alaga vyAkhyAgranthoM va saMskaraNoM ke AdhAra para eka niyata krama va niyata saMkhyA kA nirdhAraNa kaThina hai| inameM jo visaMvAditA pAI jAtI hai, usake kAraNoM kA nidarzana saMkSepa meM isa prakAra hai : (ka) maladhArI hemacaMdra kRta bRhadvRtti meM kisI gAthA ko niyukti gAthA ke rUpa meM nirdiSTa kiyA gayA hai, kintu vaha gAthA na to bhASya meM aura na hI usakI svopajJa vRtti meM niyuktigAthA ke rUpa meM prApta hai| 1. dra. vizeSAvazyaka bhASya, gAthA- 1074-76, niyukti gaathaa-84-86| ROPOROR ROR [36] RB0RemeRO0CROn@R

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(kha) kucha gAthAeM aisI haiM jo bhASya kI svopajJa vRtti va bRhadvRtti meM niyukti gAthA ke rUpa meM saMketita va vyAkhyAta haiM, kintu cUrNi meM ve prApta nahIM hotii| (ga) koI gAthA cUrNi meM niyuktigAthA ke rUpa meM hai, kintu vaha gAthA bhASya kI svopajJa TIkA va bRhadvRtti meM upalabdha nahIM hotii| (gha) kucha gAthA niyukti kI haribhadrIya TIkA meM nahIM milatI, kintu bhASya kI svopajJavRtti evaM maladhArI hemacaMdra kRta vyAkhyA meM prApta haiN| (Ga) koI. gAthA niyukti kI haribhadrIya TIkA meM evaM anya TIkA meM niyukti gAthA ke rUpa meM prApta hai, kintu bhASya kI svopajJa vRtti va maladhArI hemacaMdra kRta vyAkhyA meM prApta nahIM hai| (ca) bhASya kI svopajJa vRtti meM koI gAthA niyukti gAthA rUpa meM prApta hai, kintu maladhArI hemacandra kRta TIkA meM vaha prApta yA vyAkhyAta nahIM hai| vidvAnoM va AlocakoM ke anusAra, niyukti-gAthAoM ke krama va saMkhyA-parimANa ke paraspara-visaMvAda kA kAraNa yaha hai ki kucha gAthAeM bAda meM prakSipta ho gaI haiN| yaha bhI saMbhava hai ki bhASya kI kucha gAthAeM niyukti kA aMga bana gaIM tathA anya granthoM se uddhRta gAthAoM ko bhI niyukti kA aMga banA diyA gayA hai| kauna-sI gAthA prakSipta hai yA anyakartRka hai- yaha jAnanA kaThina hai, kintu isa dizA meM pUjya samaNI DA. kusumaprajJA jI kA prayAsa ullekhanIya hai jinhoMne Avazyakaniyukti kA (prathama bhAga, sAnuvAda) saMskaraNa sampAdita kiyA hai aura pAdaTippaNiyoM meM mUla niyukti-gAthAoM va saMdigdha gAthAoM ko cinhita karane kA mahattvapUrNa prayAsa kiyA hai| niyuktiH anuyogapaddhati kA aGga - 'niyukti' kA artha (sUtra kI) vyAkhyA hai| kintu isa vyAkhyAna meM anugama' yA anuyoga paddhati kA avalambana vizeSa rUpa se liyA jAtA hai| sUtra kA vAstavika artha yaha hai- isa prakAra sUtra va artha kA paraspara sambandha sthira karanA 'niyukti' hai| vastutaH 'niyukti' eka vizeSa vyAkhyA paddhati hai jo 'anuyoga-paddhati' kA aGga hai| sUtra-vyAkhyAna kI anuyoga-paddhati ke tIna kramika (sopAna) aMga mAne gaye haiM- (1) sUtrArtha nirUpaNa, (2) (sUtra sparzika) niyukti, aura (3) samagratA se (vistRta) vivecana, jisameM ukta-anuprasakta, arthAt prAsaMgika upayogI viSayoM 1. niyukti: vyAkhyAnam (vi. bhASya, gA. 965) / 2. niyukti: anugamabhedatvAd vyAkhyAnAtmikA eva bhavati (vi. bhASya, 965 bRhvRtti)| 3. attho suyassa visayo tato bhinnaM suyaM puhattaM ti| ubhayamidaM suyanANaM niyojaNaM tesiM niJjattI (vi. bhASya, gaathaa-1071)| tayoH sUtrArthayoH parasparaM niryojanam- asya sUtrasya ayamarthaH ityevaM sambandhanaM niyuktiH (vi. bhASya, gA. 1071 para bRhdvRtti)| RB0BRBRBROWROOR [37] RB0BAROBARB0BCROBAR

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yA vicArabinduoM kI bhI prastuti kI jAtI hai| ukta niyuktiparaka anuyogavyAkhyAna-paddhati atyanta prAcIna hai kyoMki ise tIrthaMkara va gaNadharoM ne kartavya rUpa se svIkAra kiyA hai| anuyoga' kA artha hai- sUtra ko, usI ke anurUpa yA anukUla artha se saMyukta karanA, yA 'aNu' (saMkSipta rUpa meM kathita) sUtra ko usI ke susaMgata artha ke sAtha khnaa| anuyoga' eka vyApaka vyAkhyAna paddhati hai jisameM niyukti, naya, nikSepa Adi samAviSTa hote haiN| zAstra rUpI nagara meM praveza karane kA ekamAtra dvAra hai- anuyog| jaise binA dvAra ke nagara meM praveza karanA kaThina hotA hai, vaise hI 'anuyoga' rUpI dvAra se sUtra ke hArda taka pahuMcA jA sakatA hai| anuyogarUpI dvAroM kI saMkhyA cAra haiM, arthAt usa 'anuyoga' ke cAra kramika aMga haiM :- (1) upakrama, (2) nikSepa, (3) anugama, aura (4) ny| inameM 'upakrama' prathama dvAra hai| ina cAroM kA sUtra vyAkhyAna meM niyojana ho to zAstra meM praveza karanA alpa samaya meM, sugamatA se ho jAtA hai|" ina cAroM kA krama niyata hai, pahale 4. suttattho khalu paDhamo bIo ni ttimIsao bhnnio| taIo ya niravaseso esa vihI hoi aNuoge (vi. bhASya, gaathaa-566)|| tatazca sUtrArtha eva prathamaH, prathama-vArAyAmanuyogo guruNA kartavyaH / dvitIyastu dvitIyavArAyAM sUtrasparzika-niyuktimizraka: kartavyatayA bhaNita: tIrthaMkaragaNadharaiH / tRtIyastu tRtIyavArAyAM prasakta-anuprasaktamapi ucyate yasmina, sa evaM lakSaNo niravazeSo bhnnitH| kaH ityAha- sUtrasya nijena abhidheyena sArdhamanukUlo yogo'nuyogaH sUtrasya arthAtvAkhyAnam ityarthaH / (vi. bhASya gAthA, 566 para bRhvRtti)| 5....sUtrasparzikaniyuktimizraka: kartavyatayA bhaNitaH tIrthaMkaragaNadharaiH (bRhadvRtti, vi. bhASya gA, 566) / 6. aNuvayaNamaNuogo suyassa niyaeNa jmbhiheennN|vaavaaro vA jogo jo'NurUvo'NukUlo vA ||ahvaa jamatthao thovapacchabhAvehi suyamaNu tss|abhihie vAvAro jogo teNaM va sNbNdho||(vi. bhASya, gA. 841-842) / yat sUtrasya nijenAbhidheyena anuyojanamanusambandhanam asau anuyoga: ityarthaH / athavA yo'nurUpo'nukUlo vA ghaTamAnaH sambadhyamAno vyApAraH pratipAdanalakSaNa: sUtrasya nijaarthvissye'ymnuyogH| athavA, yad yasmAd arthataH arthAt sakAzAd aNu sUkSma laghu sUtram...tasmAd tasya aNoH sUtrasya vA yaH svakIyAbhidheye yogo vyApAraH, tena vA aNunA sUtreNa saha yaH sambandho yogaH, asau anuyogaH iti (bRhavRtti, vi. bhASya, gA. 841-842) / 7. aNuogaddArAI mahApurasseva tassa cattAri / aNuogo tti tadattho dArAI tassa u muhAI (vi. bhASya, gaathaa-907)| 8. akayaddAramanagaraM kaegadAraM pi dukkhasaMcAraM / caumUladdAraM puNa sapaDidAraM suhAhigama (vi. bhASya, gaathaa-908)|| 9. tANImANi uvkk-nikkhevaannugm-ny-snaamaaii| (vi. bhASya, gaathaa-910)| 10. teSAmupakramAdidvArANAM prathamamupakrama eva, tato yathAkramaM nikSepAdayaH eva, ityevaMrUpo yo'sau niyataH kramaH sa yuktyA abhidhAnato nirdeSTavyaH (bRhadvRtti, vi. bhASya, gaathaa-2)| 11. evaM sAmAyikamahApuramapi arthAdhigamopAyabhUtadvArazUnyam azakyAdhigamam, kRtaikAnuyogadvAramapi kRccheNa drAghIyasA ca kAlena adhigmyte| vihitasaprabheda-upakramAdidvAracatuSTayaM puna: ayatnena alpIyasA ca kAlena adhigamyate (bRhavRtti, vi. bhASya, gaathaa-909)| RBOORBOORBO@ROOR [38] ROORBORO OBROBOOR /

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upakrama, phira nikSepa, usake bAda anugama aura phira ny| 'anuyoga' ko 2 prakAroM meM bhI vibhakta kiyA gayA hai| ve prakAra haiM- (1) sUtrAnugama, aura (2) niyukti-anugm| 'niyukti' isa taraha 'anugama' kA hI eka vyAkhyAnAtmaka prakAra hai| 'niyukti-anugama' ko spaSTa karane se pUrva, upakrama evaM usake bhedAdi ke svarUpa ko bhI samajha lenA yahAM prAsaMgika hai| upakrama kA artha hai- (kisI viSaya kI) bhuumikaa| upa-samIpa, krama= le aanaa| ataH upakrama se zAstra kI viSayavastu ko itanA nikaTa lAyA jAtA hai tAki vaha 'nikSepa' se samajhane yogya ho jAtA hai| ziSya ke lie viSayavastu dUrastha kI taraha alpa spaSTa rUpa meM bodhya hotI hai, taba yadi use nikSepoM ke mAdhyama se samajhAyA jAtA hai to guru-vacana ke zravaNa hetu ziSya ko adhika nikaTa yA utsuka banAne kI kriyA ko 'upakrama sampanna karatA hai| ziSya kI vinaya-vRtti hI guru ko 'upakrama' hetu prerita karatI hai|" upakrama ke bhI nikSepAnusAra cha: bheda haiM- nAma-upakrama, sthApanA-upakrama, dravya-upakrama, kSetra-upakrama, kAla-upakrama, aura bhaav-upkrm| inameM bhAva-upakrama hI vyAkhyAnapaddhati meM mahattvapUrNa hai, kyoMki usameM vaha saba kathana samAhita hai jisase ziSya ko saMtuSTi yA prasannatA hotI hai| bhAvopakrama ke cha: bheda haiM- AnupUrvI, nAma, pramANa, vaktavyatA, arthAdhikAra aura samavatAra deg AnupUrvI -jise 'paripATI' bhI kahA jAtA hai- meM pratipAdya zAstra ke adhyayanAdi vibhAgoM kI anuloma, pratiloma yA ubhayavidha -ina tIna prakAra se 'AnupUrvI' 12. Adau upakramaH, tadanantaraM nikSepaH, tadanantaraM cAnugamaH, tato'pyanantaraM nayaH (bRhadvRtti, vi. bhASya, gAthA- 915-16 prstaavnaa)| yo'sau niyataH kramaH, sa yuktyA'bhidhAnato nirdeSTavyaH, yuktiM cAtraiva vkssyti| tadyathA- na anupakrAMtaM nikSipyate, na anikSiptam anugamyate ityAdi (bRhadvRtti, vi. bhASya, gAthA- 2) / 13. soNugamo duvigappo neo nijjuttisuttANaM (vi. bhASya, gAthA- 971) / sa ca dvividha:- niyukti-anugamaH, suutraanugmshc| 14. niyukti: anugamabhedatvAd vyAkhyAnAtmikaiva bhavati (bRhavRtti, vi. bhASya, gAthA- 965) / 15. satthassovakkamaNaM uvakkamo teNa tammi va tao vaa| sattha-samIvIkaraNaM ANayaNaM nAsadesammi (vi. bhASya, gaa.-911)| 16. upakramyate vA nikSepayogyaM kriyate anena guruvAgyogena iti upakramaH (vi. bhASya, gaathaa-911)| . 17. upakramyate asmAt vinItavinayavinayAd iti upakramaH / vinayena ArAdhito hi guru: upakramya nikSepayogyaM zAstraM karoti -iti abhiprAya: (bRhavRtti, vi. bhASya, gAthA- 911) / ___ 18. vi. bhASya, gAthA- 922 19. iha sAmAyikAdi-adhyayanArthaM bubhutsunA vineyena gurorbhAvopakramo vidheyaH, kena punaH prakAreNa eva suprasannaH syAditi bhAvopakramaH (bRhavRtti, vi. bhASya, gaathaa-917-921)| 20. tathA AnupUrvI- nAma-pramANa-vaktavyatA-arthAdhikAra-samavatAralakSaNaiH SaDbhiH bhedaiH (bRhavRtti, vi. bhASya, gaathaa917-921)| AnupUrvI-nAma-pramANa-vaktavyatA-arthAdhikAra-samavatArabhedAd upakramaH SoDhA (bRhadavRtti, bhA. gaathaa-2)| ROOR(r)(r)ROOR@@R [39] RRB CRORORORSCRBOOR

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(sthitikrama) kahI jAtI hai| udAharaNArtha- Avazyaka sUtra kA sAmAyika adhyayana pUrvAnupUrvI se samasta chaH / adhyayanoM meM, prathama hai, kintu pazcAnupUrvI se chaThA hai| nAma-upakrama ke antargata adhyayana kA viSaya kisa (jIva-) bhAva se sambaddha hai' -yaha batAyA jAtA hai| udAharaNArtha- sAmAyika adhyayana kSAyopazamika bhAva se sambaddha hai| pramANa-upakrama ke antargata yaha batAyA jAtA hai ki viSayavastu dravya, guNa, karma- inameM se kyA hai ? guNa hai to jIva kA hai yA ajIva kA, jIva kA hai to jJAna-darzana-cAritra -inameM se kauna-sA hai, aadi-aadi| 'vaktavyatA' upakrama meM yaha spaSTa kiyA jAtA hai ki svasamaya (sva-siddhAnta), parasamaya, ubhayasamaya -inameM se kauna-sA vaktavya hai| arthAdhikAra meM yaha batAyA jAtA hai ki isakA vizeSa pratipAdya kyA hai| svasamaya yA . parasamaya hai to kauna-sA viSayavizeSArtha hai, uhAraNArtha- sAmayikA adhyayana svasamaya hai, to usakA pratipAdya vizeSArtha hai- sAvadyayogavirati- isakA spaSTIkaraNa arthAdhikAra meM kiyA jAtA hai| ina saba vidhiyoM se anta meM, upakrama kA upasaMhAra karanA- 'samavatAra' hai| anuyoga kA dUsarA bheda hai- nikssep| 'ni' kA artha hai- niyata, nishcit| 'kSepa' kA artha hai- nyAsa yA vyvsthaapn| arthAt nikSepa-paddhati se pratipAdya viSayavastu ko nAma, .. sthApanA, dravya va bhAva -ina cAroM meM vyavasthApita kiyA jAtA hai| nikSepa ke tIna anya prakAra bhI haiMoghaniSpanna, nAmaniSpanna, tathA sUtrAlApakaniSpanna / ogha meM sAmAnyataH zAstra-nAma (jaise-adhyayana, akSINa, Aya, kSapaNA Adi zAstra-nAma sAmAnya rUpa se haiM,unakA) nirUpaNa nikSepa-paddhati se kiyA jAtA hai| nAmaniSpanna nikSepa meM vizeSa nAmoM (jaise- sAmAyika) kA nikSepoM se nirUpaNa hotA hai| sUtrAlApaka nikSepa meM sUtroccAraNa ke bAda, usake samasta padoM kA nikSepa-vidhi se vyAkhyAna kiyA jAtA hai| isa prakAra nikSepavidhi se zAstra kI sukhabodhyatA niSpanna hotI hai| 21. paripATI-AnupUrvI ucyte|saa ca trividhA vakSyate-pUrvAnupUrvI, pazcAnupUrvI, anAnupUrvI ceti| (bRhavRtti, vi. bhASya, gA. 917-921) / 22. tathA pUrvAnupUrvI-AdinA cintyamAnamidamadhyayanaM katitham? iti prssttvym| tatra pUrvAnupUrvyA prathamam, pazcAnupUrvyA SaSTham, anAnupUrvyA punaH sAtirekasaptabhaGgakazataviSayatvAt aniyatam (bRhavRtti, vi. bhA. gAthA- 917-921) / 23. dra. bRhavRtti, vi. bhASya, gAthA- 917-921. 24. nikkhippai teNa tahiM, tao va nikkhevaNaM va nikkhevo| niyao va nicchio vA khevo nAso tti jaM bhaNiyaM (vi. bhASya, gaathaa-912)| nizabdakSepazabdayorarthamAha-niyato nizcito vA kSepaH zAstrAdeH nAmAdinyAsaH iti nikSepaH (bRhavRtti, bhA. gaa.-912)| 25. dra. vi. bhASya gAthA- 957 evaM 2, tathA bRhvRtti| 26. dra. vi. bhASya, gAthA- 958-967 evaM bRhdvRtti| 27. dra. vi. bhASya, gAthA-968-969 evaM bRhdvRtti| 28. nAmAdinikSepAnusArataH zAstram, adhyayanam, uddezako vA sukhenaiva bhaNyate, abhidhIyate, sukhenaiva gRhyate, adhigamyate, tasmAt zAstrAdeH sambandhI oghaH, nAma, sUtraM ca avazyameva nikSeptavyam (bRhadvRtti, vi. bhASya gaathaa-957)| RB0BR(r)(r)(r)(r)R(r)(r)R [40] R@Recr(r)(r) CR(r)(r)R(r)(r)ce

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upakrama kA tIsarA aMga hai- anugm| anugama se tAtparya hai- vAcya artha kA kthn| sUtra va artha kA yuktisaMgata paraspara sambandha sthApita karate hue aNurUpa (sUkSmArthayukta) sUtra kA, usake susaMgata artha kA kathanayaha anuyoga-paddhati kA uddezya hai|" anuyoga paddhati kA caturtha aMga hai- ny| naya se nayana, arthAt viSayavastu kI upalabdhi yA usakA jJAna hotA hai| 'naya' viSayavastu kA bodha karAtA hai, anantadharmAtmaka vastu ke kisI eka vivakSita paryAya (artha) taka pahuMcAtA hai, use bodhagamya banAtA hai| niyuktiH anugama-anuyoga kA prakAra niyukti (vyAkhyAna) eka taraha se anugama-anuyoga hI hai| nikSepa Adi pUrNataH vyAkhyAna nahIM haiM, 'anugama' hI vyAkhyAna rUpa hotA hai|" niSkarSa yaha hai ki vastutaH sUtra kI vyAkhyA anugama meM hI prArambha hotI hai aura isalie niyukti bhI 'anugama' se hI sambaddha hai| niyukti-anugama ke tIna bheda haiM- nikSepaniyukti, upodghAta-niyukti, sUtrasparzika niyukti| niyukti kI zAstrArthanirNaya meM upAdeyatAH niyukti vaha vyAkhyAna hai jo sUtra va artha kA samyak nirNaya karatI hai| A. jinadAsa gaNI ne sUtra meM niryukta' artha kA nirvRhaNa (abhivyaktIkaraNa) karane vAlI vyAkhyA ko niyukti' kahA hai| bhASyakAra jinabhadragaNI kSamAzramaNa tathA zIlAMkAcArya ke mata meM sUtra va artha kA yoga yA arthaghaTanA ko 'yukti' kahA jAtA hai aura nizcayapUrvaka yA adhikatA (vistAra) pUrvaka artha kA samyak nirUpaNa 'niyukti' hai| athavA niyukta arthoM kI yukti (niryukta-yukti) hI 'niyukti' hai, arthAt sUtroM meM hI paraspara-sambaddha arthoM kI yukti karanA (unakA 29. vi. bhASya, gAthA-913 (anugamyate vyAkhyAyate sUtramanena, asmin, asmAd vA ityanugamaH, vAcyArthavivakSA tthaiv| athavA, anugamanam, anugamaH, aNuno vA sUtrasya gamo vyAkhyAnam ityanugamaH / yadi vA, anurUpasya ghaTamAnasya arthasya gamanam anugamaH / sarvatra kimuktaM bhavatiityAha- yat sUtrArthayoH anurUpam anukUlam saraNaM sambandhakaraNam ityanugamaH iti (bRhavRtti, vi. bhASya, gAthA- 913) / 30. vizeSA. bhASya, gA. 914 evaM bRhad vRtti| 31. niyukti: anugama-bhedatvA vyAkhyAnAtmikaiva bhavati .... nikSepastu nAmAdinyAsamAtrAtmaka eva vartate, na tu vyAkhyAnarUpaH, anugamasyaiva tadrUpatvAt (bRhadavRtti, vi. bhASya, gAthA- 965) / 31. vizeSAvazyaka bhASya, gAthA- 971-972, 33. nijjuttAte atthA, jaM baddhA tena hoi nijuttI (vi. bhASya, gAthA- 1085, niyukti-gaathaa)| 34. suttanijutta-atthanijUhaNaM nijuttI (Avazyaka cUrNi, 1, pR. 92) / RBORORSPOROR [41] RSS CROBORRORB0BR

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prakaTIkaraNa) hI niyukti hai| zrutajJAna ko 'atthapuhutta' kahA jAtA hai| niyukti ke dvArA hI ukta saMjJA kI sArthakatA hRdayagamya hotI hai| 'atthapuhutta' ke do saMskRta rUpa haiM- arthapRthaktva aura arthpRthutv| arthapRthaktva se tAtparya hai- sUtra (zabda) va artha- isa dvividha rUpoM meM (sUtra ko) vibhakta krnaa| AcArya zabda aura usake artha ko pRthak-pRthak kara sUtrArtha kI samyak avagati karAtA hai| 'arthapRthutva' se tAtparya hai- artha kI pRthutA arthAt artha kA vistaar| arthapRthaktva yA arthapRthuktva se AcArya ziSya ko zAstrajJAna karAtA hai, taba sUtra ke (pratyeka pada ke) artha ko to spaSTa karAtA hI hai, sambaddha viSaya ko vistAra se bhI samajhAtA hai|" samagra vivecana kA sAra yaha hai ki 'niyukti' kI upAdeyatA isalie hai ki vahI sUtroM ke vAstavika arthoM kA nirUpaNa karatI hai| kauna-sA artha vAstavika hai- ise vaha nizcita karatI hai aura sAtha hI usa artha ko vistAra bhI detI hai, arthAt usa artha ko adhikatA se yA vistRta vyAkhyAna ke mAdhyama se spaSTa karatI hai| sUtrArtha ko spaSTa karanA. nirNIta karanA tathA apekSAnurUpa prAsaMgika viSayoM kA bhI nirUpaNa karate hue vistRta vyAkhyA prastuta karanA 'niyukti' kA kArya hotA hai| vizeSAvazyaka bhASya kI maladhArI hemacaMdra kRta TIkA meM ukta bhAva ko spaSTa karate hue kahA gayA hai ki jaise citraphalaka para likhita vastu ko bhI aMguli, zalAkA Adi se saMketita karate hue, tathA kucha bola kara samajhAtA hai, vaise hI zrotAoM ko sUtrArtha samajha meM nahIM A rahA ho to niyuktikAra zrotA ziSya ko sukhapUrvaka samajhAne hetu anugraha-buddha se sUtranihita artha ko bhI niyukti-paddhati se vyAkhyAyita karatA hai| kaI bAra ziSya svayaM guru se nivedana karatA hai ki maiM ThIka taraha se samajha nahIM pA rahA hUM, 35. yojanaM yuktiH arthaghaTanA, nizcayena Adhikyena vA yuktiH niyuktiH smygrthprkttnm| niryuktAnAM vA sUtreSveva parasparasambaddhAnAm arthAnAm AvirbhAvanaM (yukta-zabdalopAt) niyuktiH (sUtrakRtAGga- TIkA, pR. 1, vizeSAvazyaka bhASya, gAthA1086, evaM bRhdvRtti)| 36. vizeSAvazyaka bhASya, gA.-1071-1073. arthAt kathaMcit bhinnatvAt sUtraM pRthak ucyate ......tayoH sUtrArthayoH parasparaM niryojanam- asya sUtrasya ayamarthaH ityevaM sambandhanaM niyuktiH (bRhadvRtti, vi. bhASya, gaa.-1071)| arthasya pRthutvaM pRthubhAvaH...arthasya vistaratvaM jIvAdyarthavistaraH .....tatazca tasya arthapRthaktvasya, arthapRthutvasya bhagavato niyuktiM kIrtayiSyAmi (bRhavRtti, vi. bhASya, gaathaa-1072-1073)| 37. vizeSAvazyaka bhASya, gAthA-1088-1089, sUtrapaddhatireva.....niyuktikartAramAcAryaM tasya sUtrasya arthAt tadarthAn sUtre niryuktAnapi, anavabudhyamAne zrotari, tadanugrahArthaM tAn vaktum eSayati iva eSayati prayojayati, ataH tAnAcAryo niyuktyA vibhASate (bRhadvRtti, bhaassygaathaa-1088)| yathA maMkha: phalake nAnAprakAraM likhitamapi vastu granthataH paThati, arthatazca prabhASate-vyAcaSTe, zalAkA-aMgulyAdinA ca.....darzayati....tathA atrApi zrotRvaicitryaM pazya sarvAnugrahapravaNabuddhiH AcAryaH sUtre niryuktAnapi arthAn niyuktyA vibhASate iti (bRhadvRtti, bhASya gAthA- 1089) / R(r)(r)RBRBROOBCRORSR [42] Recr(r)(r)(r)(r)(r)(r)ce

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to AcArya niyukti-paddhati se sUtra kA vyAkhyAna karate haiN| zrotA maMdabuddhi na bhI hoM to bhI AcArya svayameva sAmAnyataH ziSyoM kA dhyAna rakha kara isI niyukti-paddhati se vyAkhyAna karate haiN| kintu niyukti meM itanA vistAra bhI nahIM hotA ki vaha mUlasUtra se pRthak eka svatantra bRhadAkAra vAlI kRti bana jaay| usameM utanA hI hotA hai jitanA sUtrArtha kI samyagartha-spaSTatA ke lie Avazyaka ho| niyuktiH paddhati meM vizeSa vyAkhyAna bhI niyukti-paddhati ko vizeSa rUpa se samajhAne ke lie bhASyakAra ne anugama ke tIna bhedoM kA nirdeza kiyA hai| ve bheda haiM- (1) nikSepaniyukti anugama, (2) upodghAta-niyukti anugama, aura (3) sUtrasparzika niyukti anugama" vastuta: upodghAta-niyukti meM hI nikSepa-niyukti samAviSTa hai| nikSepa ko anuyoga dvAra ke bheda rUpa meM tathA upodghAta niyukti ke bheda rUpa meM- donoM rUpoM meM nirdiSTa kiyA gayA hai| ina donoM kA antara yaha hai ki nikSepa rUpa anuyoga dvAra meM nAmAdi nikSepoM ke anurUpa 'artha' kA nirdeza mAtra hotA hai, jaba ki upodghAta-niyukti ke antargata unakA zabdArthavicAra bhI kiyA jAtA hai| upodghAta-niyukti ke antargata pratipAdya viSaya-vastu kI pRSThabhUmi prastuta kI jAtI hai aura 26 binduoM se viSaya ko spaSTa kiyA jAtA hai| ye bindu upodghAta-dvAra kahalAte haiN| jaise, Avazyaka niyukti va vizeSAvazyaka bhASya meM sAmAyika Avazyaka se sambandhita pRSThabhUmi yA upodghAta rUpa meM nimnalikhita 26 binduoM se mImAMsA kI gaI hai: (1) (uddeza-) sAmAyika kA sAmAnya nAma kyA hai ? (2) (nirdeza-) usake vizeSa (bhedoM ke )nAma kyA haiM? (3) (nirgama) usakI utpatti kA mUlasrota kauna hai ? (4) (kSetra-) kisa kSetra meM utpatti hai? (5) (kAla-) usakI pratipatti kina-kina kAlakhaNDoM meM hotI hai? (6)(puruSa-) usakA kartA kauna hai ? (nizcaya va vyavahAra naya se)? (7) (kAraNa-) sAmAyika-prarUpNA meM kAraNa kyA? (8)(pratyaya-) kathana va zravaNa karane vAloM ko pratIti kaisI? (9)(lakSaNa:-) sAmAyika ke bhedoM ke lakSaNa kyA haiM ? (10) (naya-) vividha nayoM se sAmAyika kA svarUpa kyA hai? (11) (samavatAra-) kisa sAmAyika kA samavatAra kisa karaNa meM hotA hai? (12)(anumata-) kauna-sI sAmAyika mokSa meM kAraNa mAnI gaI hai ? (13)(kyA-) sAmAyika hai kyA? (14) 38. vi. bhASya, gAthA- 1091, 39. vi. bhASya, gAthA- 1090 40. niryuktayo na svatantrazAstrarUpAH, kintu tattatsUtra-paratantrAH tathA vyutpattyAzrayaNAt (piNDaniyukti-TIkA, ptr-1)| 41. vizeSAvazyaka bhASya, gAthA- 972 966 evaM bRhavRtti 42. iha nikSepadvAre sAmAyikasya nAmAdinikSepamAtrameva ucyate, tadartha nirUpaNamAtrameva ca nikSepaniyuktau nirdishyte| nairuktastu zabdagato vicAraH, upodghAtaniryuktyantargate niruktidvAre...zabdArthavicAraH kariSyate -ityarthaH (bRhavRtti, vi. bhASya, gaathaa-967)| (RODROICROBRROR [43] R@@ROOR @ @ R@ @R

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(kitane prakAra?) sAmAyika ke kitane prakAra haiM ? (15) (kisako?) sAmAyika kisako hotI hai ? (16) (kahAM?) sAmAyika kI prApti kahAM hotI hai? (17) (kisameM?) kina-kina dravyoM meM (nayoM ke anusAra) sAmAyika hotI hai ? (18) (kaise?) sAmAyika kI prApti kaise? (19) (kitane samaya taka?) sAmAyika kI sthiti kitane samaya taka? (20) (kitane?) sAmAyika ke pratipattA kitane? (21) (sAntara-) sAmAyikaprApti meM antarakAla, (22) (avirahita) -sAmAyika prApti meM madhya antarakAla, arthAt eka sAmAyika kI prApti ke bAda dUsarI sAmAyika kitane samaya taka? (23) (bhava-) sAmAyika pratipattA ke jaghanyataH va utkRSTataH kitane bhava? (24) (AkarSa-) eka yA aneka bhavoM meM sAmAyika kitanI bAra upalabdha hotI hai? (25) (sparzanA-) sAmAyika kA kartA kitane kSetra kA sparza karatA hai? (26) (nirukta-) sAmAyika ke nirukta arthAt ekArthaka (paryAyavAcI) zabda kitane yA kauna-kauna ? upodghAta (niyukti) ke bAda sUtrasparzika niyukti (vyAkhyA) prArambha hotI hai| pratyeka sUtra para (1) sUtrAnugama, (2) sUtrAlApaka, (pUre sUtra kA nikSepa kathana), (3) sUtrasparzika niyukti, evaM (4) naya- ye cAroM hI yugapat vivakSita haiN| sUtrAnugama meM sUtra kA uccAraNa kiyA jAtA hai, tathA isakI nirdoSatA nizcita ho jAya, taba padaccheda-pUrvaka pRthak-pRthak padoM kA kathana kiyA jAya, tadanantara sUtrAlApakoM (pUre sUtragata padoM) kA nikSepapaddhati se kathana kiyA jAya, isake bAda 'vyAkhyA' prArambha hotI hai aura yahI sUtrasparzika niyukti hai| isameM 'nayoM' kA AdhAra bhI liyA jAtA hai| ____ 'sUtrAlApa' dvArA jo artha nirUpita ho cukA hotA hai, usI se sambandhita viSayoM kA vistRta vyAkhyAna hI 'sUtrasparzika niyukti hotI hai| sUtrasparzika vyAkhyAna ke chaH AyAma (prakAra) haiM- (1) sUtra, (2) pada, (3) 43. vizeSAvazyaka bhASya, gAthA-1484-85, tathA gAthA 971 kI bRhdvRtti| 44. vizeSAvazyaka bhASya, gAthA-1000. tadevaM sUtrAnugamo'pi anugamaprathamabhedaH, tathA sUtrAlApakagatazca nikSepo nikSepadvAratRtIyabhedaH, tathA sUtrasparzikA niyuktiH niyukti-anugama-tRtIyabhedaH, tathA nayAzca caturthAnuyogadvAropanyastAH, samakaM yugapat pratisUtraM vrajanti gacchanti- iti (bRhavRtti, bhASya, gaathaa-1001)| 45. tadevaMbhUtaM sUtraM sUtrAnugame uccAraNIyam, tasmiMzca uccArite kadA sUtrasparzikaniyukteravasaro bhavati? sUtrAnugamAvasaratvAt sUtre anugate uccArite iti....zuddhamidam -ityevaM nizcite, tathA vyAkhyAnAvasaratvAdeva....ityAdipadacchede kRte, tathA sUtrAlApakAnAM yathAsambhavaM nAmasthApanAdinyAse nikSipte nyaste vihate, tataH tada-vyAkhyAnArthaM sUtrasparzikaniryukte: vyApAraH (bRhadvRtti, vi. bhASya, . gaathaa-1000)| 46. vizeSAvazyaka bhASya, gAthA- 1008, 47. sUtrasparzikaniryuktau sUtrAlApadvArA AyAtasya sAmAyikasya arthavicAraH kriyate, na tu sAmAyikanAmnaH (bRhadvRtti, vi. bhASya, gA. 967) / RBRBRBRBRBOBOR@@cs [44] RB0BCRBOBORD OR CROR

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padArtha, (4) saMbhAvita vigraha (samAsa), (5) vicAra aura (6) dUSitasiddhi (doSaparihAra) inameM naya-paddhati bhI prayukta hotI hai| ukta cha: vyAkhyAnoM ko anya nAmoM se bhI abhihita kiyA gayA hai| ve haiM- (1) saMhitA, (2)pada, (3) padArtha, (4) padavigraha, (5) cAlanA, (6) pratyavasthAna ukta SaDvidha vyAkhyAna kA vizeSa vivaraNa isa prakAra hai : (1) sUtraH sarvaprathama sUtra kA nirdoSa uccAraNa karanA- ise hI saMhitA kahate haiN|" (2)padaH sUtra ko padaccheda sahita smjhaanaa| vaha pada kisa zreNI meM AtA hai- yaha bhI btaanaa| jaisepada ke do prakAra haiM- vAcaka va dyotk| pada ke cAra prakAra bhI haiM- nAma, nipAta, upasarga va AkhyAta / inameM sUtrokta pada kisa varga kA hai- ise bhI btaanaa| (3) padArtha :- pratyeka pada kA artha btaanaa| artha ke aneka bheda ho sakate haiN| jaise- kArakavAcya, samAsavAcya, taddhitavAcya aura niruktavAcya aadi| inameM se artha kisa svarUpa kA hai, ise bhI spaSTa krnaa| isake alAvA, jahAM dRSTAMta apekSita ho, use bhI prastuta kara artha ko subodhya bnaanaa| (4)sambhAvita vigrahaH pada yadi samasta hai, arthAt yadi vaha kaI padoM ke samAsa se nirmita hai to vahAM yaha bhI spaSTa karanA ki vahAM kauna-sA samAsa hai tAki abhISTa artha nirNIta ho ske| ise hI pada vigraha bhI kahate haiN| samAsa ke anirNaya kI sthiti meM artha bhI anirNIta yA saMdigdha rahegA, ataH vigraha batAnA Avazyaka hai| 48. vizeSAvazyaka bhASya, gAthA- 1002-1011. . 49. bRhavRtti, (vi. bhA. gA. 1002) 50. saMhitA ca padaMcaiva, padArthaH pdvigrhH| cAlanA pratyavasthAnam, vyAkhyA tantrasya SaDvidhA 11-ityetad yadanyatra SaDvidhaM vyAkhyAsvarUpamuktam, tadiha samarthitam iti (bRhadvRtti, vi. bhA. gAthA- 1007) / 51. vyAkhyAnavidhau prastute prathamaM tAvad askhalitAdiguNopetaM yathoktalakSaNayuktaM suutrmuccaarnniiym| iyaM cAnyatra askhalitapadoccAraNarUpA saMhitA bhaNyate (bRhavRtti, vi. bhASya, gA.- 1002) / 52. padAnAM vicchedo dvitIyaM vyAkhyAnAGgam (bRhavRtti, vi. bhASya, gA. 1003-1005) / 53. vi. bhASya, gAthA-1003-1005 evaM bRhvRtti| 54. bRhadvRtti, vi. bhASya, gAthA-1003-1005. 55. hetuto'yaM pdaartho'bhidhiiyte| tadanena- 'ANAgejjho attho ANAe ceva so kheyvvo| diTuMtio diTuMtA kahaNavihivirAhaNA iharA'-ityayamarthaH samarthito bhavati (bRhavRtti, vi. bhASya, gaathaa-1003-1005)| 56. padayoH padAnAM vA anekArthasambhave sati iSTapadArthaniyamAya vicchedaH kriyate, sa padavigrahaH (bRhavRtti, vi. bhASya, gaathaa-1006)| ROpecRORRORROR [45] R ROR @@RB0Bce

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(5) vicAra (yA cAlanA):- sambandhita vaicArika ciMtana kI prstuti| isameM sUtra yA artha para saMbhAvita doSoM para vicAra bhI kiyA jAtA hai|" (6) dUSitasiddhi (pratyavasthAna):- sambhAvita doSoM kA parihAra krnaa| ina cha: prakAra ke vyAkhyA-sopAnoM kA krama bhI yathAvat honA cAhie, Age-pIche nhiiN|" niyukti evaM usake vyAkhyA sAhitya meM aMgIkRta niyukti-paddhati : ukta nirukta paddhati kA hI anusaraNa karate hue AcArya jinabhadragaNi kSamAzramaNa ne vizeSAvazyakabhASya kI racanA kI hai aura inhoMne tathA vyAkhyAkAroM ne viSayavastu ko isI paddhati ke anurUpa vyAkhyAna karane kA prayAsa kiyA hai| bhASya ke prArambha meM hI (dUsarI gAthA meM) bhASyakAra ne nirdiSTa kara diyA hai ki ve anuyogapaddhati se nirUpaNa kreNge| unhoMne isa paddhati ke anurUpa anuyogadvAroM kA nirdeza bhI kiyA hai| ve dvAra isa prakAra haiM-(1) phala (Avazyaka kA puNya phala), (2) yoga (ziSya ke lie upadezayogyatA), (3) maMgala (kA svarUpa), (4) samudAyArtha (sAmAyika Adi pratyeka adhyayana kA samudita abhidheya artha), (5) dvAra (anuyogadvAra), (6) bheda (upakrama, nikSepa, anugama, naya Adi anuyogadvAra- bheda), (7) (upakrama Adi kI) nirukti, (8) (upakramAdi niyata krama ke) prayojana (kA kathana) 57. suttagayamatthavisayaM va dUsaNaM cAlaNaM mayaM (vi. bhASya, gaa.-1007)| yat sUtraviSayam, arthaviSayaM vA ziSyaprerakairdUSaNam udbhAvyate, taccAlanaM vicAro matamamipretam (bRhavRtti, vhiiN)| 58. tassa, saddatthaNNAyAo parihAro paccavatthANaM (vi. bhASya, gAthA- 1007) / zabdArthanyAyataH, zabdaviSayiNA nyAyena . zabdasaMbhavinyA yuktyA zabdagatadUSaNasya parihAraH, arthaviSayiNA nyAyena arthasaMbhavinyA yuktyA arthagatadUSaNasya parihAraH pratyavasthAnaM dUSitasiddhiH ityarthaH (bRhadvRtti, vhiiN)| 59. vyAkhyAnavidhau prastute prathamaM taavt.......suutrmuccaarnniiym|.....ttshc padam padacchedo darzanIyaH / tataH padArtho vaktavyaH / tata: saMbhavato vigrahaH samAsaH kartavyaH / tatazcAlanArUpo vicAra: kartavyaH / tato dUSitasiddhiH- dUSaNaparihAra: pratyavasthAnarUpo niruupnniiyH| evamuktakrameNa anusUtraM pratisUtraM niyamitavizeSato nayAnAM matavizeSaiH vyAkhyAnaM jJeyam (bRhavRtti, vi. bhASya, gaathaa-1002)| 60. tassa phala jogamaMgalasamudAyatthA taheva daaraaii| tabbheya-niruttakkama paoyaNAiM ca vaccAI (vi. bhASya, gA. 2) // prekSAvatAM pravRttinimittaM phalaM mokSaprAptilakSaNaM tAvayatra graMthe vktvym| tato'sya yoga: ziSyapradAne sambandho'vasaraH prastAvo vaacyH| AvazyakAnuyoge ca kriyamANe kiM maGgalam -ityetadapi niruupnniiym| sAmAyikAdiadhyayanAnAM......samudAyArthazca sAvadyayogavirati-Adiko'bhidhAnIyaH |.....tthaa dvArANi ca upakramanikSepAdIni kathanIyAni / teSAM dvArANAM bhedo vaktavyaH / tadyathAAnupUrvI-nAma-pramANa-vaktavyatA-arthAdhikAra-samavatAra-bhedAd upakramaH SoDhA, oghaniSpanna-nAmaniSpanna-sUtrAlApakaniSpannabhedAt nikSepaH tridhA, sUtraniyuktibhedAd anugamo dvidhA, naigamAdibhedAt nayAH saptavidhAH ityaadi| upakramaNam upakramaH, nikSepaNaM nikSepaH ityaadi| niruktaM ca zabda-vyutpattirUpaM bhnnniiym|..tessaamupkrmaadidvaaraannaaN prathamam upakrama eva, tato yathAkramaM nikSepAdayaH eva, ityevaMrUpo'sau niyataH kramaH, sa yuktyA abhidhAnato nirdeSTavyaH (bRhadvRtti, vi. bhASya, gaathaa-2)| RB0RB0BARB0BARB0BR [46] Re0@ROBCROBCROOK

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inake bAda bhASyakAra viSaya-vastu kA upodghAta (bhUmikA) prastuta karate hue, sUtrasparzinI vyAkhyA kA svarUpa kyA hotA hai- isakA nirUpaNa karate haiN| saMkSepa meM niyukti va bhASya Adi meM ukta niyukti paddhati se pratipAdya viSaya kI vistRta bhUmikA (pRSThabhUmi) ke sAtha, usake sarvAMgINa svarUpa kA jJAna karAyA gayA hai| Avazyaka-niyukti tathA isake samagra vyAkhyA sAhitya (bhASya, TIkA Adi) kI mahattA isakI viSayavastu kI upayogitA kI dRSTi se bhI hai, kyoMki isameM prAsaMgika vivecana ke rUpa meM kaI mahattvapUrNa va upayogI viSayoM kA bhI jJAna karAyA gayA hai| isakA vyAkhyA sAhitya bhI anekAneka jJAnavardhaka va upayogI sAmagrI se samRddha huA hai| udAharaNArtha, jaina paramparA meM mAnya tiresaTha zalAkAmahApuruSoM ke jIvana-carita evaM unake pArivArika vivaraNa, arhadAdi pAMcoM parameSThiyoM ke svarUpAdi kA vicAra, RSabhadeva (prathama tIrthaMkara kA) carita, bhagavAn mahAvIra ke gaNadharoM kA carita, sAta ninhava Adi-Adi vivaraNa ullekhanIya haiM jo ina granthoM meM upalabdha haiN| RSabhadeva ke jIvana-carita ke prasaMga meM AhAra, zilpa, lekhana, gaNita, lakSaNa, mAnadaMDa, vyavahAra, nIti, yuddha, upAsanA, cikitsA, arthazAstra, yajJa, utsava, maMgala, kautuka, vastra-paridhAna, gaMdha, mAlya, alaMkAra, upanayana, vivAha Adi-Adi se sambandhita anekAneka upayogI vivaraNa ina granthoM meM prastuta kiye gaye haiN| ina granthoM meM aitihAsika, sAMskRtika paramparA se sambaddha vistRta vivaraNa saMnihita haiN| isa dRSTi se yaha niyukti aura isakA vyAkhyA-sAhitya adhikAdhika upayogI siddha hue haiN| - niyuktikAra va bhASyakAra Adi ne yatra-tatra prasaMgocita dRSTAMtoM va kathAnakoM kA bhI prayoga kiyA hai| udAharaNArtha- sAmAyika kI upalabdhi ke viSaya meM palyaka (lATa deza meM dhAnyAgAra rUpa meM prasiddha) Adi dRSTAnta (dra. vi. bhASya, gAthA-1204), AcArya va ziSya kI yogyatA va ayogyatA ke vyAkhyAna meM goNI, candanakanthA Adi, tathA zailaghana Adi aneka udAharaNa (vi. bhASya, gAthA-1434-1482) ullekhanIya haiN| isI taraha, anekAneka dRSTAnta va udAharaNa niyukti va isake vyAkhyA sAhitya meM dekhe jA sakate haiN| sAmAyika niyukti kI sUtrasparzI vyAkhyA prArambha karate hue bhASyakAra ne namaskAra mahAmaMtra se sambandhita vistRta vyAkhyAna prastuta kiyA hai jo apane Apa meM viziSTa hai| cUMki namaskAra mahAmaMtra sAmAyika Avazyaka kA pramukha prArambhika aMga hai, ata: paMca parameSThiyoM ke svarUpAdi kA nirUpaNa karate hue namaskAra padArtha kA bhI gyAraha vicArabinduoM (dvAroM) se spaSTIkaraNa kiyA gayA hai| ve gyAraha dvAra isa prakAra haiM- (1) utpatti, (2) nikSepa, (3) pada, (4) padArtha, (5) prarUpaNA (6) vastu (7) AkSepa, (8) prasiddhi, (9) krama, (10) prayojana, aura (11) phl| ina dvAroM ke bhI kaI bheda-prabheda haiM jinakA bhI vivecana kiyA gayA hai| namaskAra kyA hai, kisase sambandha rakhatA hai, kisa kAraNa se prApta hotA hai, kahAM rahatA hai ? kitane samaya taka rahatA hai, kitane prakAra kA hai ? ityAdi praznoM kA spaSTa samAdhAna prastuta karate hue, namaskAra-vidhi, namaskAra maMtra kI phalazruti (arthAt isa se kAma-niSpatti, ArogyaprApti, isakA pAralaukika phala) Adi-Adi aneka upayogI va mahattvapUrNa jJAnasAmagrI ina granthoM meM -vizeSAvazyaka bhASya va isakI TIkAoM meM prApta hotI hai| ROORBOOR@@RO900CR [47] ROO@ROOCRO ROOR

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niyuktikAra bhadrabAhu AcArya bhadrabAhu nAma ke do AcArya hue haiN| eka haiM- chedasUtrakartA zrutakevalI sthavira bhadrabAhu (prathama), aura dUsare haiM- prasiddha jyotirvid varAhamihira ke bhAI, aSTAMganimitta-jJAnI va maMtrazAstrapAraMgata bhadrabAhu (dvitiiy)| AcArya zIlAMka (vi. 8-9 zatI) tathA maladhArI hemacandra (vi. 12vIM zatI) ne caturdazapUrvadhara zrutakevalI bhadrabAhu svAmI ko hI niyuktikAra mAnA hai| kintu isa mAnyatA ko yuktisaMgata va prAmANika nahIM mAnA jA sakatA, kyoMki svayaM niyuktikAra ne dazAzrutaskandha-niyukti meM chedasUtrakartA caturdazapUrvadhArI aMtimazrutakevalI bhadrabAhu ko namaskAra kiyA hai: vaMdAmi bhaddabAhuM pAiNaM criysglsuynaanniN| suttassa kAraNamisiM dasAsu kappe ya vvhaare|| arthAt dazAzrutaskandha, kalpa (bRhatkalpa) va vyavahAra sUtra ke racayitA, prAcInagotrIya, aMtimazrutakevalI maharSi bhadrabAhu ko maiM namaskAra karatA huuN| nizcita hI yaha namaskAra tabhI saMgata hotA hai jaba hama niyuktikAra ko bhadrabAhu (dvitIya) maaneN| isI prakAra, uttarAdhyayana-niyukti (gAthA-233) meM niyuktikara kA kathana isa prakAra hai savve ee dArA maraNavibhattIha vaNiyA kmso| sagalaNiuNe payatthe jiNacauddasapuTviM bhaasNti|| ... arthAt (uttarAdhyayana ke akAmamaraNIya nAmaka adhyayana se sambandhita) maraNavibhakti se sambandhita . sabhI dvAroM kA anukrama se varNana kiyA hai| vastutaH padArthoM kA sampUrNa evaM vizada varNana to jina yAnI kevalI va caturdazapUrvadhArI hI kara sakate haiN| ukta kathana se spaSTa hai ki niyuktikartA caturdazapUrvadhara nahIM haiN| isake atirikta, niyuktiyoM meM aisI ghaTanAeM va AcAryoM ke prasaMga varNita haiM jo zrutakevalI bhadrabAhu ke uttaravartI haiN| jaise- niyuktiyoM meM kAlakAcArya, pAdaliptAcArya, sthavira bhadragupta, vajrasvAmI, Arya rakSita, phalgurakSita Adi aise AcAryoM ke prasaMga varNita haiM, jo prathama bhadrabAhu se bahuta arvAcIna haiN| ataH nizcita hI niyuktiyoM kI racanA nimittajJAnI bhadrabAhu (dvitIya) dvArA hI kI gaI hai| niyuktiyoM ke zrutakevalI-racita hone kI mAnyatA kA kAraNa yaha ho sakatA hai ki Avazyaka niyukti kA prArambha zrutakevalI bhadrabAhu (prathama) dvArA kiyA gayA ho, bAda meM usakI gAthAoM meM kramazaH vRddhi hotI rahI ho aura ise antima rUpa bhadrabAhu (dvitIya) ne diyA ho| niyukti-gAthAoM meM vRddhi hotI rahane kI puSTi kaI 61. niyuktikArasya bhadrabAhusvAminaH caturdazapUrvadharasya AcAryaH, ata: tAn (AcArAMga-TIkA, pR.4)| caturdazapUrvadhareNa zrImadbhadrabAhusvAminA etadvyAkhyAnarUpA...niyuktiH kRtA (ziSyahitA-bRhadvRtti, prstaavnaa)| RemeReecrOne RemeR [48] ReORORSCRORSROBOOR

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udAharaNoM se hotI hai| jaise- Avazyaka niyukti ke prathama adhyayana kI 157 gAthAeM haribhadrIya vRtti meM haiM, kintu Avazyaka cUrNi meM mAtra 57 gAthAeM hI haiN| nizcaya hI cUrNi va haribhadrIya vRtti ke madhya 100 gAthAeM aura jur3a gaI haiN| itanA hI nahIM, bhadrabAhu (dvitIya) ke bAda bhI gAthAoM meM vRddhi hote rahane kI sambhAvanA se inkAra nahIM kiyA jA sktaa| munizrI puNyavijaya jI ne bhI ukta vicAra kA samarthana karate hue kahA hai ki AgamoM kI niruktipaddhati se vyAkhyA aura niyukti-racanA kI paramparA ati prAcIna rahI hai| jaise- vaidika paramparA meM 'nirukta' (yAska Adi racita) ati prAcIna hai, vaise hI jaina paramparA meM bhI niyukti-vyAkhyAna paramparA ati prAcIna hai| anuyogadvAra meM 'niyukti-anugama' kA nirdeza hai aura vahAM niyukti rUpa kucha gAthAeM bhI prApta haiN| bhadrabAhu (dvitIya) ke pUrva bhI niyukti sAhitya ke astitva ko nakArA nahIM jA sktaa| ata: niyukti kI racanA meM zrutakevalI bhadrabAhu (prathama) aura bhadrabAhu (dvitIya)-donoM kA hI yogadAna hai - aisA mAnA jAnA caahie| niyuktikAra bhadrabAhu (dvitIya) kA samaya ___ adhikAMza jaina vidvAn bhadrabAhu (dvitIya) ko niyuktikAra mAnate haiN| ataH inhIM ke samaya ke sambandha meM yahAM vicAra kiyA jA rahA hai| A. bhadrabAhu (dvitIya) jyotirvid varAhamihira ke bhAI the| varAhamihira kA samaya vi. lagabhaga chaThI zatI mAnA jAtA hai, kyoMki unhIM ke dvArA racita grantha paMcasiddhAntikA' meM isakA racanAkAla zaka saM. 427 arthAt vi. saM. 562 nirdiSTa kiyA gayA hai: saptAzvivedasaMkhyaM zakakAlamapAsya caitrshuklaadau| ardhAstamite bhAnau yavanapure saumyadivasAdye // ataH bhadrabAhu (dvitIya) kA samaya vi. saM. 500-600 ke madhya (chaThI se sAtavIM zatI ke prArambha taka) mAnA jAnA caahie| inhIM bhadrabAhu kI racanA upasargahara stotra va bhadrabAhusaMhitA (anupalabdha)- ye do grantha bhI haiN| niyuktiyoM ke bhI inhIM ke dvArA racita hone kI saMbhAvanA isalie bhI balavatI hotI hai kyoMki unakI maMtravidyAkuzalatA kA darzana kucha sthaloM para hotA hai| udAharaNArtha, Avazyaka niyukti meM varNita gandharva nAgadatta ke kathAnaka meM nAga-viSa utArane kI kriyA kA nirdeza hai jisameM upasargahara stotra ke 'visaharaphulliMgamaMtaM' ityAdi padya kI praticchAyA dekhI jA sakatI hai| isake atirikta, unhoMne sUryaprajJapti para bhI niyukti kI racanA kI thI, jisameM bhI inakA jyotirvid-svarUpa samarthita hotA hai| A. bhadrabAhu (dvitIya) kA jIvana-vRtta 'prabandhakoza' meM varNita kathAnaka ke anusAra mahArASTra ke pratiSThAnapura meM eka brAhmaNa parivAra meM inakA janma huaa| inake kaniSTha bhrAtA kA nAma varAhamihira thA, jo itihAsa meM eka mahAn jyotirvid-vidvAn ke rUpa meM prasiddha hue| inakA gRhastha jIvana nirdhana vaha nirAzrita avasthA meM biitaa| donoM bhAiyoM ke mana meM virakti kI 62. dra. jaina sAhitya kA bRhad itihAsa, bhAga-3, pR. 68-69. ROBROORB0BRB0R [49] Ren@RB0BRB0ROOR

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bhAvanA jagI aura inhoMne jainI dIkSA aMgIkAra kii| vinaya, bhadratA va vidvattA Adi guNoM ke kAraNa muni-saMgha meM bhadrabAha kI pratiSThA nirantara baDhatI hI gaI aura inheM AcArya pada prApta haa| isase varAhamihira ne apanI hInatA anubhava kI / ahaMbhAva va IrSyA ke Aveza meM varAhamihira ne muniveza tyAga diyA aura pratiSThAnapura ke rAjA ke yahAM phuNcaa| rAjA kA nAma jitazatru thA, jo varAhamihira ke viziSTa nimittajJAna se prabhAvita huA aura usane varAhamihira ko apanA pradhAna purohita banA liyaa| varAhamihira ne svayaM ko jyotiSa vidyA kA sarvazreSTha jJAtA ghoSita kiyA aura vaha IrSyAvaza AcArya bhadrabAhu kI bar3hatI pratiSThA ko nirmUla karane ke nirantara prayAsa karatA rahA, kintu vaha saphala nahIM ho paayaa| eka bAra AcArya bhadrabAha kA pratiSThAnapara meM padArpaNa haa| janatA meM unakA prabhAva bar3hatA gyaa| idhara varAhamihira kI bhaviSyavANI kramazaH asatya hone lgiiN| varAhamihira ne apane putra ke zatAyu hone kI bhaviSyavANI kii| idhara A. bhadrabAhu ne bhaviSyavANI kI ki isa kI Ayu mAtra sAta dinoM kI hogI aura isakI mRtyu meM koI billI nimitta bnegii| yadyapi jaina muni ke lie nimitta jJAna va jyotirvidyA Adi kA prayoga varjita hotA hai, kintu mithyA ajJAna ko dUra karane tathA dharma-prabhAvanA kI dRSTi se unhoMne yaha bhaviSyavANI kI thii| AcArya bhadrabAhu dvArA kI gaI bhaviSyavANI hI satya siddha huI aura usa bAlaka kI mRtyu meM dvAra kI eka aisI argalA nimitta banI jisa para billI kA AkAra banA huA thaa| AcArya bhadrabAhu kI pratiSThA sarvatra saMsthApita ho gii| A. bhadrabAhu ke upadeza se prabhAvita hokara rAjA jitazatru ne zrAvaka dharma svIkAra kiyaa| ___AcArya bhadrabAhu ke muni jIvana meM eka ghaTanA aura ghaTI, jisakA ullekha bhI yahAM prAsaMgika hai| eka vyantara deva zrAvakoM ko atyadhika kaSTa de rahA thA jo varAhamihira kA hI jIva thA aura jo mara kara vyantara yoni meM AyA thaa| janatA usa vyantara deva ke upadrava se trasta ho gii| aMta meM janasAmAnya ke kaSTa ko dUra karane ke lie A. bhadrabAhu ne paMcapadyAtmaka 'uvasaggahara' nAmaka prAkRta stotra kI racanA kii| isa stotra ko 'pUrva'-sAhitya se uddhRta mAnA jAtA hai| vizeSAvazyaka bhASya aura jinabhadragaNi| Agamika vyAkhyA sAhitya meM bhASya-paddhati kA atyadhika mahattva hai| mUla Agama va niyukti- donoM para bhASya likhe gye| niyuktiyoM para likhe gaye bhASyoM meM vizeSAvazyaka bhASya ko mahanIya sthAna prApta hai| yaha bhASya Avazyaka niyukti ke prathama adhyayana 'sAmAyika' para eka prAkRta padyAtmaka vistRta vyAkhyAna hai| ise sAmAyika bhASya bhI kahA jAtA hai| maladhArI hemacandra kRta bRhadvRtti (ziSyahitA) se yukta vizeSAvazyaka bhASya ke prastuta saMskaraNa meM lagabhaga 3600 gAthAeM haiN| (yadyapi svopajJa vRtti va koTyAcAryakRta vRtti vAle saMskaraNoM meM 4300 se adhika gAthAeM haiN|) isase isakI bRhadAkAratA svataH siddha ho jAtI hai| 63. dra. prabandhakoza RODROOR@@RB0R [501 ROORBOORBOOROOR

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vizeSAvazyaka bhASya : eka mahanIya grantha 28 hajAra zlokoM ke pramANa vAlA yaha bhASya vastutaH jaina darzana kA eka vizvakoza yA utkRSTa graMtha haiyaha kahanA atyukti nahIM hogii| na kevala jaina darzana ke siddhAntoM kA hI tArkika dRSTi se vivecana isameM hai, apitu (tulanAtmaka dRSTi se) anya dArzanika matoM ko khaNDana karate hue isa graMtha meM svamata kA samarthana bhI prAcIna Agamika paramparA ke Aloka meM kiyA gayA hai| ukta tArkika-dArzanika carcA meM bhASyakAra kA AgamavAdI svarUpa vizeSa rUpa se nikharA hai| bhASyakAra ne niyukti-paddhati kA pUrNataH anusaraNa kiyA hai| svayaM bhASyakAra ne isa graMtha ko samasta anuyogoM kA mUla kahA hai| bhASyakAra ne niyukti kI vyAkhyA karate hue mUlaniyukti ke hArda ko to spaSTa kiyA hI hai, prAsaMgika rUpa se aneka mahattvapUrNa viSayoM kA vistRta vivecana bhI prastuta kiyA hai| yahI kAraNa hai ki yaha grantha vidvAnoM va anusandhAtAoM ke lie jaina tattvajJAna, pramANazAstra, naya, nikSepa, jJAna mImAMsA, AcAramImAMsA, karma siddhAnta, tathA prAcIna itihAsa va saMskRti se sambandhita vipula jJAna-nidhi kA eka viziSTa bhaNDAra bana gayA hai| bhASya kI viSayavastu evaM vyAkhyA-paddhati kA kucha saMketa niyukti-paddhati ke nirUpaNa meM kiyA jA cukA hai, tathApi kucha anya upayogI jJAna-sAmagrI se bhI pAThaka paricita hoM- isa dRSTi se kucha vivaraNa yahAM diyA jA rahA hai / prArambha meM 'maMgala' yA 'maMgalAcaraNa' ko vividha nikSepoM ke mAdhyama se samajhAyA gayA hai| jJAna ko bhAvamaGgala mAna kara pAMcoM jJAnoM kA nirUpaNa kiyA gayA hai| jJAnapaMcaka prakaraNa meM sabhI jJAnoM ko, unake svarUpa, kSetra, viSaya, svAmI Adi vividha dRSTiyoM se subodhagamya banAyA gayA hai| prAsaMgika rUpa se upayogI viSayoM kA, jaise mati va zruta kA sambandha va paraspara antara, netra va mana kI aprApyakAritA, zruta ke vividha bheda Adi kA vizada nirUpaNa kiyA gayA hai| isake bAda 'sAmAyika' sambandhI vivecana hai| ise samajhane ke lie upakrama Adi cAra dvAroM kA nirdeza kara bhASya kA 'upodghAta' bhAga prArambha hotA hai| tIrtha va tIrthaMkara ke svarUpAdi kA vivecana karate hue 'niyukti' kI paribhASA va svarUpa kA nirUpaNa kiyA gayA hai| 'sAmAyika' se sambandhita vividha vicArabinduoM ko dRSTi meM rakhakara isake 26. dvAroM se vivecanA kI gaI hai| isake bAda, gaNadharoM kI carcA hai aura 'gaNadharavAda' kA eka vistRta prakaraNa prastuta hai| isameM AtmA kI svataMtra sattA, karma kA astitva, AtmA va deha kA pArthakya, zUnyavAda-nirAkaraNa, paraloka va deva-nArakoM kA sadbhAva, puNya-pApa-bandha-mokSa padArtha - ina sabhI kA 'gaNadharavAda' ke aMtargata vizada nirUpaNa kiyA gayA hai jo dArzanika dRSTi se mahattvapUrNa hai| 64. vizeSAvazyaka bhASya, gAthA-3603. R@neCROBORO ROOR [51] ROORB0RBOORBOOR

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isake bAda, Arya rakSita dvArA anuyoga-vibhAjana sambandhI nirUpaNa ke bAda, ninhavoM kA nirUpaNa hai| yahAM yaha jJAtavya hai ki niyukti meM sAta ninhavoM kA hI nirUpaNa hai, kintu bhASyakAra ne 'zivabhUti' voTika nAmaka eka anya ninhava ko jor3a kara ATha ninhavoM kA nirUpaNa kiyA hai| ye ninhava jinaparamparA se jur3e hue hokara bhI, use mAnyatA dete hae bhI, kisI viSaya-vizeSa ke saMdarbha meM apanA svacchanda va viruddha abhimata prakaTa karate haiN| ataH dArzanika paramparA ke aitihAsika adhyayana kI dRSTi se isa nirUpaNa kI mahatI upayogitA hai| isake bAda sUtrasparzika niyukti kA prArambha hotA hai aura namaskAra kI 11 dvAroM se vivecanA kI gaI hai| yahIM se isI krama se sAmAyika sUtra ke mUla padoM kI vyAkhyA sampanna hotI hai| bhASyakAra kI Agama-paramparA ke prati vizeSa anurakti dRSTigocara hotI hai| jaise, kevalI ko jJAna-darzana yugapad hote haiM yA kramika rUpa se -isa viSaya meM zvetAmbara-digambara mAnyatA paraspara bhinna hai| digambara paramparA donoM kI yugapat-bhAvitA mAnatI hai| AcArya siddhasena gaNI kRta sanmatitarka meM bhI yugapadbhAvitA kA nirUpaNa kiyA gayA hai| bhASyakAra ne apane granthoM meM donoM (jJAna va darzana) kI kramikatA kA samarthana kara Agamika mAnyatA ko spaSTa kiyA hai aura usa mAnyatA ko sudRr3ha AdhAra bhI diyA hai| Agamika paramparA ke poSaNa kI dRSTi se hI unhoMne 'mallavAdI' AcArya ke mata kA bhI khaNDana kiyA hai| isI taraha, Agama paramparA indriya-pratyakSa ko parokSa koTi meM mAnatI hai, kintu anya bhAratIya darzana ise pratyakSa mAnate haiN| bhASyakAra ne indriyapratyakSa ko 'saMvyavahAra pratyakSa' kI paridhi meM lAkara eka aisI paramparA kA satrapAta kiyA jo donoM paramparAoM ke lie eka samanvaya-seta banI hai| samagra dArzanika vivecanoM meM bhASya kI apratima tarkazakti va pratibhA kA spaSTa sAkSAtkAra hotA hai| niSkarSa rUpa meM kahA jA sakatA hai ki vizeSAvazyaka bhASya meM jaina darzana, tattvajJAna, jaina AcAra Adi se sambaddha vividha viSayoM para vistRta, sUkSma, suvyavasthita, sayuktika va sarvAMgINa nirUpaNa hai, jisase yaha bhASya uttaravartI AcAryoM, cintakoM, granthapraNetAoM ke lie eka prAmANika, mArgadarzaka va AdhArabhUta grantha bana gayA hai| isa grantha kI mahattA ko svayaM bhASyakAra ne ina zabdoM meM isa prakAra vyakta kiyA hai savvANuogamUlaM bhAsaM sAmAiassa souunn| hoi parikammiamaI joggo sesaannuogss| arthAt samasta anuyogoM para AdhArita isa sAmAyika bhASya kA zravaNa kara ziSya kI buddhi parimArjita (svaccha, nirmala, saMzayAdi rahita) ho jAtI hai tathA usameM anya anuyogoM ko samajhane kI yogyatA bhI vikasita ho jAtI hai| 1. ThANAMga Adi AgamoM meM sAta ninhava hI batAye gaye haiM / paravartI uttarAdhyayana-niyukti meM bhI voTika ninhava kA nirdeza nahIM prApta hai| paM. dalasukhabhAI mAlavaNiyA (dra. jaina darzana kA AdikAla, pR. 9) ke mata meM AThaveM ninhava ko paravartI kAla meM jor3A gayA hai| 65. vizeSAvazyaka bhASya, gAthA-3603 RB0BROOBROOBROOR [52] ReDROPOROPOROR

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| bhASyakAra jinabhadra gaNI kSamAzramaNa jaina AgamoM ke bhASyakAroM meM saMghadAsa gaNi tathA jinabhadra gaNI kSamAkSamaNa -ye do AcArya pramukha haiN| inameM jinabhadragaNi kA sthAna sarvazreSTha hai| inake jIvana-vRtta Adi ke sambandha meM vistRta jAnakArI prApta nahIM hotii| aisA pratIta hotA hai ki AcArya jinabhadra apane jIvanakAla meM itanI khyAti arjita nahIM kara pAye aura yahI kAraNa hai ki unake jIvana kI viziSTa ghaTanAoM aura vistRta pArivArika vivaraNoM kA kramabaddha ullekha nahIM prApta hotaa| unake kRtitva va vaiduSya kA sAkSAtkAra unake dvArA racita graMthoM ke anuzIlana se hotA hai| unake saMbaMdha meM uttaravartI kucha viziSTa AcAryoM ne alpa ullekha kiyA hai, una ullekhoM meM kucha-eka virodhapUrNa va saMdigdha bhI haiN| udAharaNArtha- (15-16 vIM zatI kI) paTTAvaliyoM meM inheM AcArya haribhadra kA paTTadhara ziSya batAyA gayA hai jo nitAnta asatya hai, kyoMki jinabhadragaNI aura A. haribhadra meM karIba eka zatI kA antara pramANasiddha hai| ____ aMkoTTaka (akoTA), nAmaka grAma meM kucha mUrtiyAM (vidvAn zrI yU. pI. zAha ko) prApta huI haiM jina para "nivRttikule jinabhadravAcanAcAryasya'- aisA ullikhita hai| isalie yaha mAnA jAtA hai ki ye 'nivRttikula' se sambaddha the| isI kula ko siddharSi tathA navAMgITIkAkAra A. zIlAMka (vi. 9-10 zatI) jaise vidvAnoM va AcAryoM ko prastuta karane kA gaurava prApta hai| isa kula kI paramparA kA prArambha A. vajrasena ke ziSya 'nivRtti' se huA mAnA jAtA hai| isI AdhAra para ise Arya suhastI kI paramparA meM hue vajrasena kI zAkhA se sambaddha mAnA jAtA hai| paTTAvaliyoM ke anusAra AcArya vajrasena -jo bhagavAn mahAvIra ke 17 veM pATa para sthita the- ke cAra (zreSThiputra) muni ziSya the- (1) nAgendra (2) candra (3) nivRtti, aura (4) vidyAdhara / inameM tIsare 'nivRtti' se nivRttikula kA prArambha huaa| anya tInoM se bhI alaga-alaga kula bhI astitva meM Ae zraddhA va Adara ke bhAjana : kSamAzramaNa .. adhikatayA inake nAma ke Age kSamAzramaNa' vizeSaNa prayukta huA hai| vAcAnAcArya vizeSaNa yA upAdhi bhI inake nAma ke sAtha prayukta kI gaI hai| vAcanAcArya va kSamAzramaNa - ina donoM ko paryAya rUpa meM bhI mAnA jAtA hai| ziSyahitA nAmaka bRhadvRtti ke racayitA AcArya maladhArI hemacandra ne inheM 'kSamAzramaNa' kahakara inakA guNagAna karate hue kahA hai ki ye Avazyaka-bhASya rUpI amRta ke sAgara evaM guNaratnAkara haiN|" uttaravartI AcAryoM ne inake lie bhASyasudhAmbhodhi, bhASyapIyUSapAthodhi, prazastabhASyasasyakAzyapIkalpa, dalitakuvAdipravAda, paramAgamapArINa, duHSamAndhakAranimagnajinavacanapradIpapratima, tribhuvanajanaprathitapravacanopaniSadvedI, 66. nAgendra-caMdra-nivRtti-vidyAdharAkhyAn caturaH sakuTumbAn ibhyaputrAn pravrAjitAn, tebhyazca svasvanAmAMkitAni catvAri kulAni saMjAtAni (tapAgaccha-paTTAvalI, bhA. 1, svopajJa vRtti)| 67. AvazyakapratinibaddhagabhIrabhASya-pIyUSajanmajaladhirguNaratnarAziH / khyAtaH kSamAzramaNatAguNataH kSitau yaH so'yaM gaNirvijayate jinabhadranAmA (ziSyahitA, maMgalAcaraNa, padya 2) / @RecRORSCR@@cROBR [53] Re0BROBCROBCROOR

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sandehasandohazailazRMga Adi AdarapUrNa vizeSaNoM kA prayoga kiyA hai| isase spaSTa hai ki ye dArzanika jagat ke eka viziSTa AcArya ke rUpa meM prakhyAta hue| ____ A. jinabhadra gaNi kSamAzramaNa jaina Agama-paramparA ke prabala poSaka AcArya rahe haiN| ye bhAratIya darzana va nyAya ke to viziSTa vidvAn the hI, inakA saMskRta prAkRta - ina donoM bhASAoM para bhI pUrNa adhikAra thaa| inakI kRtiyAM prAkRta va saMskRta, donoM meM prApta hotI haiN| inakI arthapratipAdanakSamatA, tArkika zakti, abhivyaktikuzalatA evaM viziSTa pratipAdana-zailI apratima hai - isameM saMdeha nhiiN| inheM mahAnizItha sUtra ke uddhArakartA ke rUpa meM bhI khyAti prApta hai| A. jinabhadra racita 'vividha tIrthakalpa' meM aisA varNana milatA hai ki mahAnizItha sUtra dImakoM dvArA naSTa kara diyA gayA thA, kintu inhoMne mathurA meM devanirmita stUpa meM adhiSThita deva kI ArAdhanA kI aura usake phalasvarUpa usa sUtra kA punaruddhAra kiyaa| AcArya siddhasena gaNI ne jinabhadragaNI kSamAzramaNa ke anekAneka vaiduSyapUrNa kAryoM kA nirdeza karate hue unheM yugapradhAna, anuyogadhara, darzanajJAnopayoga ke mArgadarzaka, kSamAzramaNoM meM nidhAnabhUta Adi aneka sammAnasUcaka vizeSaNoM ke sAtha zraddhApraNati nivedita kI hai| kSamAzramaNa kI bhASyetara racanAeM : vizeSAvazyakabhASya ke atirikta inakI anya kRtiyAM bhI haiN| ve haiM- jItakalpabhASya, bRhatsaMgrahaNI, bRhat kSetrasamAsa, vizeSaNavatI, anuyogadvAra cUrNi (anuplbdh)| inameM vizeSAvazyaka bhASya para svopajJa vRtti saMskRta gadya meM haiM, zeSa grantha prAkRta padyAtmaka haiM / anuyogadvAra cUrNi ko jinadAsa kRta anuyogacUrNi evaM haribhadrIya anuyogadvAravRtti meM akSarazaH uddhRta kiyA gayA hai| 'dhyAnazataka' nAma kA prAkRtapadyAtmaka grantha bhI inake dvArA racita mAnA jAtA hai, kintu isa viSaya meM sabhI vidvAn ekamata nahIM hai| bhASya kA racanA-kAla jinadAsa mahattara kRta nandIcUrNi meM jinabhadragaNI kSamAzramaNa-kRta vizeSAvazyaka bhASya kA ullekha milatA hai aura nandIcUrNi kA racanA-kAla vi. saM. 733 hai, ataH bhASyakAra kA samaya isase pUrva mAnanA pdd'egaa| isI taraha, vizeSAvazyaka bhASya Adi graMthoM meM siddhasena, pUjyapAda Adi una AcAryoM evaM unake matoM kA ullekha hai jo vikrama saMvat 5-6 zatI meM hue haiN| ata: yaha mAnanA par3egA ki bhASyakAra vikrama saMvat 5-7vIM zatI ke madhya kisI samaya hue hoNge| inhIM aneka pramANoM para UhApoha karake vidvAnoM ne jinabhadragaNI kSamAzramaNa kA samaya vikrama saMvat 6-7 vIM zatI (545-650 vi. saM.) nirdhArita kiyA hai| jaisalamera bhaMDAra meM vizeSAvazyaka bhASya kI eka prati prApta huI hai, jisake aMta meM yaha sUcita kiyA gayA hai ki valabhI nagarI meM zaka saM. 531 (vi. saM. 666) meM isakI racanA pUrNa huI : 68. dra. jItakalpacUrNi, gAthA-510. ROORB0ROOR00R [54] RO0BROORB0BROOR

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paMcasatA igatIsA saga-niva-kAlassa vttttmaannss| to cettapuNNimAe budhadiNasAtimi nnkkhtte|| rajje Nu pAlaNapure sI...iccaMmi nnrvriNdmmi| valabhINagarIe iyaM mahavi..... mi jinnbhvnne|| saMbhavataH ukta kAla grantha ke lipikaraNa kA hai na ki grantharacanA kaa| ye padya mUla bhASya ke nahIM haiM, apitu lipikAra ke haiN| yadi ye padya bhASya ke aMga hote to svopajJa TIkAoM meM, tathA sabhI hastalikhita pratiyoM meM avazya milte| kintu ukta prati ke alAvA anya kisI prati meM ye padya nahIM milate, ata: nizcita hI ukta racanA-kAla grantha-racanA kA nahIM, apitu graMtha ke lipikaraNa kA hI hai| ziSyahitA bRhavRtti aura A. maladhArI hemacaMdra Avazyaka niyukti meM sUtra rUpa se kiye gaye pratipAdana ko sahaja subodhya va adhika spaSTa karane hetu AcArya jinabhadragaNI kSamAzramaNa dvArA vizeSAvazyaka bhASya kI racanA kI gaI thii| kAlakramavaza yaha bhASya bhI durbodhya ho jAegA - isa dRSTi se kSamAzramaNa ne svopajJa vRtti bhI likhii| unakI paramparA ke koTyAcArya ne bhI eka pRthak vivaraNa (vRtti) likhaa| kintu ye vyAkhyAeM bhI kucha logoM ke lie durbodhya ho giiN| aisI sthiti meM mandatama gati vAle ziSyoM para anugraha bhAvanA se AcArya maladhArI hemacaMdra ne bhASya ko suspaSTa karane hetu eka bRhad vRtti (28 hajAra zloka pramANa) likhI, jisakA anvarthaka nAma 'ziSyahitA' hai| isakI racanA rAjA jayasiMha ke zAsana-kAla meM (vi. saM. 1175 meM) huii| bRhadvRtti kI racanA meM nimitta ziSyahitA TIkA ke prArambha meM svayaM granthakAra ne isakI racanA ke nimitta ko spaSTa karate hue likhA hai ki duHSamA kAlacakra ke prabhAva se ziSyoM kI buddhi Adi kA hrAsa hotA jA rahA hai, isalie vartamAna ke kucha maMdamati ziSyoM ke lie vizeSAvazyaka bhASya Adi grantha gUDhArtha va saMkSipta pratIta ho rahe haiM (arthAt ve sAmAnyajana ke lie subodhya nahIM rahe aura unake hArda ko samajhane ke lie vistAra se kahane kI apekSA ho gaI hai), maMdatama mati vAle ziSya viSayavastu ko adhika vistAra se samajhanA cAhate haiM, unake lie ye graMtha upakArI nahIM raha gae haiM, aisA socakara koI aisI vistRta vRtti likhI jAnI cAhie, isa dRSTi se, tathA yaha soca kara ki maMdatamamati ziSyoM ke lie graMtha subodhya hoM aura sAtha hI merA svayaM kA zrutAbhyAsa (svAdhyAya) bhI sampanna ho, maiM (maladhArI hemacaMdra) -yadyapi maiM maMdamati hUM, tathApi- vizeSAvazyaka bhASya para bRhadvRtti kI racanA kara rahA huuN|" 69. dra. jaina Agama sAhityaH manana aura mImAMsA, le. devendra muni, pR. 460-61. 70. tathApi atigaMbhIravAkyAtmakatvAt kiMcit saMkSeparUpatvAcca, duHSamAnubhAvataH prajJA-AdibhirapacIyamAnAnAM kimapi vistarAbhidhAnarucInAM ziSyANAM nAsau tathAvidhopakAraM sAMpratamAdhAtaM kSamAH iti vicintya mutkalataravAkyaprabandharUpA kimapi vistAravatI ca mandamatinApi mayA mandatama-matiziSyAvabodhArthaM zrutAbhyAsa -saMpAdanArthaM ca vRttiriyamArabhyate (bRhadvRtti kA praarmbh)| ROBCROPORORSCROROR [55] ROOROROSCROOK

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isI taraha, ziSyahitA vRtti ke aMta meM bhI maladhArI hemacaMdra ne isI bhAva ko punaH spaSTa karate hue kahA hai ki jinabhadragaNi-racita bhASya para svayaM granthakAra ne (svopajJa) vyAkhyA kI, koTyAcArya ne bhI vyAkhyA kI usa sabake rahate hue merA isa vRtti ke nirmANa kA prayAsa yadyapi susaMgata nahIM ThaharatA, tathApi kucha maMdabuddhi ziSya haiM jo sarala vyAkhyA cAhate haiM, una para upakAra-bhAvanA se tathA apanI zruta-bhakti ke kAraNa, sAtha hI svaparakalyANa ko lakSya meM rakha kara, isa (bRhad) vRtti kI racanA kI gaI hai| vastutaH pratyeka jainamuni svaparakalyANa-tattpara hote hI haiN| ziSyahitA bRhadvRtti Adi graMthoM kI racanA ke pIche unakI svaparakalyANa bhAvanA, dharmaprabhAvanA, karuNA evaM jinavANI kI sevA hI rahI hai| AcArya maladhArI hemacandra kA jIvana carita prAkRta dyAzraya kAvya kI vRtti (maladhArI rAjazekhara kRta) kI prazasti ke anusAra, maladhArI hemacandra ke guru kA nAma thA- maladhArI abhayadeva sUri / svayaM maladhArI hemacandra ne apane guru ke mahanIya vyaktitva kA to saMketa kiyA hI hai, sAtha hI svayaM ko inakA ziSya hone tathA bRhadvRtti ke racayitA hone kA nirUpaNa kiyA hai| ___maladhArI hemacandra kA gRhastha nAma pradyumna thA aura ve rAjyamaMtrI ke pada para pratiSThita the| inake cAra patniyAM thIM, kintu vairAgyavaza ye dIkSita ho gaye aura unake nirmala jJAna va niSkalaMka AcAra ke kAraNa munisaMgha meM inakI pratiSThA nirantara bar3hatI hI gii| guru abhayadeva sUri kA svargavAsa ho gayA, taba ye hI unake uttarAdhikArI AcArya bne| dharmaprabhAvanA kA mahanIya kArya karate hue unhoMne aMta meM 47 dinoM kI sallekhanA dhAraNa kI aura svargastha hue| inake bAda, inake ziSyoM meM se zrIcaMdra sUrI inake uttarAdhikArI AcArya bne| . A. hemacaMdra (maladhArI) kA mahanIya vyaktitva maladhArI hemacaMdra ke tIna ziSya the- vijayasiMha sUrI, caMdrasUrI, aura vibudhacaMdra suuri| inameM zrI caMdrasUri ne 'suvrata carita' kI prastAvanA meM apane guru ke sadguNoM kA utkIrtana karate hue unakI vidvattA va dharmaprabhAvanA 71. zrIjinabhadragaNe: pUjyasyaitAni bhaassyvcnaani| tarkavyatikaradurgANyatigambhIrANi lalitAni // vivRtAni svayameva hi koTyAcAryaizca budhajanapravaraiH / saMgacchate kva punarapi mamApi vRtteH pryaaso'tr|| RjubhaNitimicchatAmiha tathApi matto'pi mNdbuddhiinaam| upakAraH keSAMcid samIkSyate ziSTalokAnAm // tenAtmaparopakRti saMbhAvya mayApi bhASyavRttiriyam / vihitA zrute'tibhaktiM zubhavinodaM ca cintytaa|| (bRhad vRtti, aMtima prazasti, padya 1-4) / 72. visphUrjatkalikAladustara tama:saMtAnaluptasthitiH, sUryeNeva viveka bhUdhara sirasyAsAdya yenodym| samyagjJAnakaraizcirantanamunikSuNNaH samudyotito mArgaH so'bhayadevasUrirabhavat tebhyaH prasiddho bhuvi|| tacchiSyalavaprAyairagItArthairapi shissttjntussttyai| zrI hemacaMdrasUribhiH iyamanuracitA prakRtavRttiH // (ziSyahitA TIkA, aMta-prazasti, pdy-9-10)| zrImadabhayasUricaraNAmbujacaMcarIka-zrIhemacaMdrasUriracitam AvazyakavRttipradezavyAkhyAnakaM samAptam (AvazyakavRtti pradezavyAkhyA kI prshsti)| RO @R@20@R@ @R@ @R [56] Re0BARB0R@@Re0@R

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tatparatA kA bhI saMketa kiyA hai| yahAM batAyA gayA hai ki maladhArI hemacaMdra ne hajAroM graMthoM kA adhyayana kiyA thaa| unako adbhuta vacana-zakti prApta thii| bhagavatI sUtra jaisA vizAlakAya Agama graMtha unheM kaNThastha thaa| ve jinazAsana ke paramaprabhAvaka va parama kAruNika svabhAva ke the| unheM vyAkhyAna-labdhi prApta thI aura unakI pravacana zailI itanI AkarSaka va prabhAvaka thI ki jina-bhavana ke bAhara bhI khar3e hokara janatA unake upadezAmRta kA pAna karane hetu utkaMThita rahatI thii| AcArya siddharSikRta 'upamiti bhava prapaMca kathA' unheM adhika priya thI aura unhoMne varSoM taka isa para apane pravacana diye aura isa prakAra sAmAnya jana meM vairAgya-bhAvanA kA pracAra kiyaa| unhoMne anekAneka granthoM kI racanA kI aura jinavANI ke pracAra-prasAra meM viziSTa yogadAna diyaa| jIvasamAsavRtti ke aMta meM inheM yama-niyamAdiniSTha bhaTTAraka (saMmAnya) zvetAmbarAcArya kahA gayA hai| ataH yaha spaSTa hai ki ye zuddha zramaNAcAra kA apramAdapUrvaka pAlana karane vAle the aura zvetAmbara paramparA kI mAnyatAoM ke poSaka, samarthaka va pracAraka mahAn AcAryoM meM parigaNita the| vidvattA va vinaya kA yoga maNikAJcanasaMyoga kI taraha prazasta mAnA jAtA hai| maladhArI hemacaMdra vidvAn hote hue bhI namratA, nirabhimAnatA va dhArmikajanavatsalatA ke mUrti the| svayaM ko unhoMne pUrvAcAryoM kI tulanA meM 'maMdamati' taka kahA hai| svaracita granthoM ke aMta meM unhoMne spaSTa kahA hai ki gurujanoM se maiMne jo kucha sIkhA hai, vaha maiM bhUla na jAUM, isalie maiM yaha grantha raca rahA hUM, mere jaise karma-parAdhIna chadmastha ko moha (ajJAna) honA svAbhAvika hI hai, ataH mere graMtha meM kucha truTi yA doSa ho to use vidvAn munirAja zuddha kara leN| bRhavRtti ke atirikta racanAeM maladhArI hemacaMdra kI vizeSAvazyaka bhASya para ziSyahitA nAmaka bRhad vRtti ke atirikta anya racanAeM bhI haiM, jinake nAma isa prakAra haiM 73. yamaniyamasvAdhyAyadhyAna-anuSThAnarata-paramanaiSThika-paMDitazvetAmbarAcArya-bhaTTArakazrIhemacaMdrAcAryeNa (jIvasamAsavRtti, prstaavnaa)| 74. ziSyahitA bRdavRtti, praarmbh| 75. samupAsitagurujanataH samadhigataM kiNcidaatmvismRtye| saMkSepAdAvazyakaviSayaM TippanamahaM vacmi (Avazyaka vRtti pradeza vyAkhyA, praarmbh)| itigurujanamUlAdarthajAtaM svabuddhyA, yadavagatamihAtmasmRtyupAdAnahetoH / taduparacitametat yatra kiMcit sadoSaM mayi kRtagurutoSaistatra zodhyaM munIndraiH // chadmasthasya hi mohaH kasya na bhavatIha krmvshgsy| sadbuddhivirahitAnAM vizeSato madvidhAsumatAm (AvazyakavRttipradeza vyAkhyA, aMtima prshsti)|| yacceha kimapi vitathaM likhitamanAyogata: kubodhAd vaa| tatsarvaM madhyasthaiH mayyanukampAparaiH zodhyam (ziSyahitA bRhavRtti, aMtima prazasti, pdy-5)|| RODecROORBOROR [57] RODORO0BROOSROOR

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(1) Avazyaka TippaNaka [yaha haribhadrIya Avazyaka vRtti para TippaNa hai| ise Avazyaka vRttipradezavyAsyA... haribhadra Avazyaka vRttiTippaNaka bhI kahA jAtA hai| yaha 4600 zlokapramANa hai|] (2) zataka vivaraNa [mUla grantha kI racanA zivazarmasUri dvArA kI gaI hai| mUla grantha meM 106 padya haiN| guNasthAnoM va jIvasthAnoM kA nirUpaNa isa graMtha meM haiN| isa vRtti kA nAma vinayahitA hai| vRtti meM viSaya ko vistAra se samajhAyA gayA hai| vRtti kA parimANa 3740 zlokapramANa hai|] (3) anuyogadvAra vRtti [anuyoga-dvAra mUla sUtra para 5900 zloka pramANa vRtti hai| sUtroM ke padoM ke sarala artha diye gae haiN| yatra-tatra saMskRta zloka bhI uddhRta haiN| racanA meM vRttikAra kI AgamamarmajJatA kA spaSTa darzana hotA hai|] (4) upadezamAlA sUtra [mUla grantha meM 505 gAthAeM hai, dAna, zIla, tapa, bhAvanA- inakA vistRta vivecana hai, yaha dhArmika va laukika kathAoM se pUrNa hai, yaha 14 hajAra zloka pramANa hai| sambhavataH maladhArI hemacaMdra kI yaha prathama racanA hai|] (5) upadeza mAlA-vRtti (vivaraNa) [saMskRta TIkA, jaina kathAoM kA samRddha saMgraha hai, isa grantha kA mAna 23868 zloka pramANa hai|] (6) jIvasamAsa vivaraNa [14 guNasthAnoM kA, tathA jIva-ajIva tattva kA vivecana hai| jIvasamAsa para pahale bhI kaI TIkAeM thiiN| yaha 7000 zloka pramANa hai|] (7) bhava-bhAvanA sUtra [adhikAMza gAthAeM prAkRta meM haiN| kula 501 gAthAeM haiN| bhavabhAvanA kA 322 gAthAoM meM varNana hai| dhArmika kathAoM kI yaha srota hai| meDatA va chatrapallI meM isakI racanA sampanna huii|] (8) bhavabhAvanA sUtra vivaraNa [bhava bhAvanA mUla grantha para yaha saMskRta TIkA hai| prAkRta meM dhArmika kathAeM bhI dI gaI haiN| kathAoM va AdhyAtmika rUpakoM ke mAdhyama se viSayavastu ko subodhya banAyA gayA hai| isakA racanA-kAla vi. saM. 1177 hai| maladhArI hemacaMdra kI yaha aMtima racanA hai- aisA pratIta hotA hai|] (9) nndittippnn| inake samasta granthoM kA mAna assI hajAra zloka pramANa hai| Avazyaka TippaNa, anuyoga vRtti, nandi TippaNa evaM vizeSAvazyaka-bRhadvRtti (ziSyahitA)- ye kRtiyAM Agama-vyAkhyAtmaka haiN| inake ziSya zrIcaMdrasUri ne nandisUtra-TippaNa ko chor3a kara guru dvArA anya granthoM ke nirmANa kiye jAne kA spaSTa nirdeza kiyA hai|" 76. jhaTiti nivezitam AvazyakaTippaNakAbhidhAnam, tato'paramapi zatakavivaraNa-nAmakam, anyadapi anuyogadvAravRttisaMjJitam, tato'paramapi upadezamAlAsUtrAbhidhAnam, aparaM tu tavRttinAmakama, anyacca jIvasamAsavivaraNanAmadheyam, anyattu bhavabhAvanAsUtrasaMjJitam, aparaM tu tadvivaraNanAmakam, anyacca....nandiTippaNakanAmadheyaM nUtanadRDhaphalakam (ziSyahitA bRhadvRtti kA ant)| 77. munisuvrattacarita kAvya kI prstaavnaa| RBOROBORO BR00R [58] ROBOROSCRB0BROR

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maladhArI hemacaMdra kA sthitikAla inake AcArya-padArohaNa kA samaya vi. saM. 1168 hai| eka dazaka yA kucha adhika samaya taka AcArya pada para rahane ke bAda ye divaMgata hue| maladhArI hemacaMdra ke eka ziSya the- vijayasiMha sUri, jinhoMne apane guru kI racanA 'dharmopadezamAlA' para bRhadvRtti likhI thii| usakI prazasti se jJAta hotA hai ki isakI racanA vi. saM. 1191 meM huI thii| yahAM ke vivaraNa se aisA lagatA hai ki taba taka maladhArI hemacaMdra ke divaMgata hue paryApta samaya, prAyaH eka dazaka, vyatIta ho cukA thaa| cUMki maladhArI hemacaMdra ke graMthoM kI prazastiyoM meM jo racanA-samaya nirdiSTa hue haiM, unameM vi. saM. 1177 ke bAda kA koI ullekha nahIM hai| ataH vidvAnoM ne inakA samaya vi. saM. 12 vIM zatI, lagabhaga vi. saM. 1140-1180, nirNIta kiyA hai| prastuta saMskaraNaH maladhArI hemacaMdra kRta ziSyahitA nAmaka bRdavRtti ke sAtha vizeSAvazyaka bhASya kA prastuta saMskaraNa jaina vidyA ke, vizeSa kara jaina darzana ke adhyetAoM, anusaMdhAtAoM va vidvAnoM ke lie atyanta upayogI hai, kyoMki isameM bRhadvRtti kA hindI anuvAda bhI diyA gayA hai aura jo aba taka kA sarvaprathama prayAsa hai| yahAM yaha vizeSa jJAtavya hai ki niyukti va bhASya kI gAthAeM jisa rUpa meM pUrva saMskaraNa meM prakAzita prApta huIM, unheM usI rUpa meM diyA gayA hai| anta meM gacchataH skhalanaM kvApi bhavatyeva prmaadtH| ataeva isa ukti ke anusAra kArya ke pratipAdana meM kucha truTiyAM sambhAvya haiN| AzA hai, yaha prakAzana vidvAnoM, anusandhAtAoM va svAdhyAyapremiyoM ke lie upayogI siddha hogaa| 78. (ka) ziSyahitA vRtti kI prazasti meM isakA racanA-kAla vi. saM. 1175 nirdiSTa hai- zaradAMca paMcasaptatyadhika-ekAdazazateSu atiitessu| kArtikasitapaMcamyAM zrImajjayasiMhanRparAjye (prazasti-padya 11) // (kha) bhavabhAvanAvivaraNa kI prazasti meM racanA-kAla vi. saM. 1177 nirdiSTa hai- saptasaptatyadhikaikAdazavarSazataiH vikrmaadtikraantaiH| niSpannA vRttiriyaM shraavnnrvipNcmiidivse|| ROCRO0BROORBOOR [59] RB0BCROPOSAROORBOOR

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v laa

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AcArya jinabhadragaNikSamAzramaNa-racita viroSAvazyaka bhASya (mUla va hindI anuvAda) maladhArI hemacandra -viracita 'ziSyahitA' bRhadvRtti, mUla va hindI anuvAda sahita

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AcArya jinabhadragaNikSamAzramaNa-racita ( vizeSAvazyaka bhASya ___ (mUla va hindI anuvAda) [maladhArI hemacandra-viracita 'ziSyahitA' bRhadvRtti, mUla va hindI anuvAda sahita] (AcArya maladhArI hemacandra dvArA viracita ziSyahitA nAmaka bRhadvRtti kA maGgalAcaraNa) zrIsiddhArthanarendravizrutakulavyomapravRttodayaH, sdbodhaaNshunirstdustrmhaamohaandhkaarsthitiH| dRptAzeSakuvAdikauzikakulaprItipraNodakSamo, jIyAdaskhalitapratApataraNiH zrIvardhamAno jinaH // zrI siddhArtha rAjA ke prasiddha kularUpI AkAza meM udita hokara samyak jJAnarUpI kiraNoM dvArA kaThina moharUpI andhakAra kI sthiti ko naSTa karane vAle, samasta abhimAnI kuvAdI (mithyAmatavAle) rUpI ulluoM ke samUha kI prasannatA ko naSTa karane meM samartha, aura manda na par3anevAle pratApa se yukta sUryarUpI zrI vardhamAna jinendra kI jaya ho // 1 // . yena krameNa kRpayA zrutadharma eSa, AnIya mAdRzajane'pi hi sNprnniitH| . . . . zrImatsudharmagaNabhRtpramukhaM nato'smi, taM sUrisaMghamanaghaM svagurUMzca bhaktyA / / 2 / / jinakI kRpA se yaha zruta-dharma kramazaH pravartita hotA huA mere jaise (mandabuddhi) taka pahuMca pAyA hai, una gaNadhara-pramukha zrI sudharmA svAmI ke prati, (paravartI) niSkalaMka AcAryoM ke saMgha ke prati tathA apane (zraddhAspada) guru-janoM ke prati maiM bhakti se natamastaka huuN||2|| AvazyakAti-vinibaddha-gabhIra-bhASya-pIyUSajanma-jaladhirguNaratnarAziH / khyAtaH kSamAzramaNatAguNataH kSitau yaH, so'yaM gaNirvijayate jinabhadranAmA // 3 // jo Avazyaka sUtra para nibaddha gambhIra bhASyarUpI amRta ko janma dene vAle eka guNaratnAkara samudra ke samAna haiM, tathA (apane aneka) guNoM ke kAraNa isa pRthvI para jo 'kSamAzramaNa' ke nAma se prasiddha haiM, una AcAryazrI jinabhadra sUri kI vijaya ho // 3 // MA ---------- vizeSAvazyaka bhASya -------- 1

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(ziSyahitAvRtti) iha caraNakaraNakriyAkalApatarumUlakalpaM sAmAyikAdiSaDadhyayanAtmakazrutaskandharUpamAvazyakaM tAvadarthatastIrthakaraiH, sUtratastu gaNadharairviracitam / asya cAtIvagambhIrArthatAM sakalasAdhu-zrAvakavargasya nityopayogitAM ca vijJAya caturdazapUrvadhareNa zrImadbhadrabAhusvAminaitadvyAkhyAnarUpA "AbhiNibohianANaM suyanANaM ceva ohinANaMca" ityAdiprasiddhagrantharUpA niyuktiH kRtaa| tanmadhye ca sAmAyikAdhyayananiyuktiM vizeSata evAtibahu vicAradurvijJeyArthAmatizayopakAriNI cAvagamya ke valAmRtarasasyandivAvilAsaiH zrImajjinabhadragaNikSamAzramaNapUjyaistadarthavyAkhyA''tmakameva 'kayapavayaNappaNAmo' ityAdigAthAsamUhasvarUpaM bhaassymkaari| tasya ca yadyapi zrIjinabhadragaNikSamAzramaNapUjyaiH, zrIkoTyAcAryazca vRttirvihitA vartate, tathA'pyatigambhIravAkyAtmakatvAt, kiJcitsaMkSeparUpatvAcca duHSamAnubhAvataH prajJAdibhirapacIyamAnAnAM kimapivistarAbhidhAnarucInAM ziSyANAM nA'sau tathAvidhopakAraM sAMpratamAdhAtuM kSamA; iti vicintya mutkalataravAkyaprabandharUpA kimapivistaravatI ca mandamatinA'pi mayA mandatamamati-ziSyAvabodhArthaM, zrutAbhyAsasaMpAdanArthaM ca vRttiriymaarbhyte| yasyAH prasAdaparivardhitazuddhabodhAH, pAraM vrajanti sudhiyaH shruttoyraasheH|| sAnugrahA mayi samIhitasiddhaye'stu, sarvajJazAsanaratA zrutadevatA'sau // 4 // jisake prasAda se vizuddha jJAna se sampanna hokara sudhI-jana zruta-samudra ke pAra pahuMca jAte haiM, sarvajJadeva ke zAsana meM nirata vaha zrutadevI (sarasvatI) mere manoratha kI siddhi ke lie mujha para anugraha karane vAlI ho |4|| (ziSyahitAvRtti kA anuvAda) Avazyaka sUtra kI racanA artharUpa se tIrthaMkara bhagavAn dvArA tathA zabda rUpa se gaNadharoM dvArA kI gaI hai| yaha eka vRkSa ke samAna hai jisakI mUla jar3eM haiM- caraNasattarI va karaNasattarI rUpa kriyAsamUha / sAmAyika Adi chaH adhyayana usa vRkSa ke tane (skandha) haiN| ise atigambhIra artha se paripUrNa tathA samasta sAdhuoM va zrAvakoM ke lie upayogI samajha kara, isa sUtra para caturdaza pUrvadhara zrImAn bhadrabAhu svAmI ne 'Abhinibohia-nANaM suyanANaM ceva ohinANaM. ca' (79vIM gAthA) ityAdi prasiddha grantha ke rUpa meM niyukti' nAmaka vyAkhyA kI racanA kI hai| unameM se (prathama) 'sAmAyika' adhyayana kI niyuktiyoM ke artha atyanta (sUkSma) vicAraNA se hI bodhagamya ho sakate haiM- aura yaha (apekSAkRta) adhika upakArI hai- aisA jAna kara apane amRtatulya madhura vacanoM se AcArya zrI jinabhadragaNI kSamAzramaNa ne isa (sAmAyika adhyayana-niyukti-grantha) para arthavyAkhyAna-svarUpa 'kayapavayaNappaNAmo' ityAdi gAthA-samUha rUpa (prAkRta padyAtmaka) bhASya kI racanA kii| ukta bhASya para yadyapi AcArya zrI jinabhadragaNI kSamAzramaNa mahArAja ne svayaM tathA unke| bAda zrI koTyAcArya ne vRtti (laghuvRtti, vyAkhyA) kI racanA kI, parantu vaha TIkA atigambhIra artha vAlI evaM kucha saMkSipta bhI hai, duHSamA (paMcama kAla) ke prabhAvavaza buddhi Adi se hInatA prApta karate jA ---- vizeSAvazyaka bhASya

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tatra cAdau tAvad vighnavinAyakopazamahetormaGgalArtha, ziSyapravRttinimittamabhidheyAdyabhidhAnArthaM cAha bhASyakAra: kayapavayaNappaNAmo vocchaM caraNa-guNasaMgahaM sylN| AvassayANuogaM guruuvesaannusaarennN||1|| [ saMskRtacchAyA:- kRtapravacanapraNAmo vakSye caraNaguNasaMgrahaM sklm| AvazyakAnuyogaM guruupdeshaanusaarenn||] vyAkhyA- 'vocchaM' iti kriyA, vakSye'bhidhAsya ityrthH| kam? ityAha-'AvassayANuogaM ti' avazyaM kartavyamAvazyaka sAmAyikAdirUpam, kvacit 'AvAsayANuogaM' iti pAThaH, tathA'pi A samantAjjJAnAdiguNaiH zUnyaM jIvaM vAsayati tairyuktaM karotItyAvAsakaM sAmAyikAdirUpameva, tasya vakSyamANazabdArtho'nuyogo vyAkhyAnaM vidhi-pratiSedhAbhyAmarthaprarUpaNamityarthaH, tm| kiMviziSTaH san? ityAha- 'kayapavayaNappaNAmo tti' procyante'nena, asmAt, asmin vA jIvAdayaH padArthA iti pravacanam, athavA rahe evaM kucha vistAra se jAnane kI ruci vAle ziSyoM ke lie ukta vRtti vartamAna meM vaisA upakAra nahIM kara sakatI hai- aisA socakara maiM (maladhArI hemacandra) alpabuddhi hotA huA bhI vizeSa mandabuddhi vAle ziSyoM ko bodha ho jAya tathA isa kArya se zruta kA abhyAsa (svAdhyAya) bhI ho-- isa dRSTi se sarala vAkyoM vAlI tathA adhika vistRta isa (bRhad) vRtti ko prArambha kara rahA huuN| (grantha kI viSaya-vastu) sarvaprathama bhASyakAra (zrI jinabhadra kSamAzramaNa) pramukhavighnoM kI zAnti-hetu, tathA maGgalAcaraNa ke sAtha-sAtha, ziSyoM kI (zAstra-adhyayana meM) pravRtti ho- isa dRSTi se zAstra kI viSaya-vastu (abhidheya) kA bhI kathana kara rahe haiM (1) kaya-pavayaNappaNAmo, vocchaM crnngunnsNghNsylN| AvassayANuogaM, guruvesaannusaarennN|| . . [(gAthA-arthaH) maiM 'pravacana' ko praNAma kara, guru-vacanoM ke anurUpa, sampUrNa caraNa-guNasaMgraha 'Avazyaka-anuyoga' kA kathana kruuNgaa|] vyAkhyAH- 'vocchaM'-yaha kriyA hai jisakA artha hai- kahUMgA, nirUpaNa kruNgaa| kisakA nirUpaNa? isalie kahA- 'AvassayANuyogaM ti', arthAt Avazyaka anuyoga kA, Avazyaka kartavya 'Avazyaka' rUpa sAmAyika Adi kA kathana/nirUpaNa karUMgA | kahIM 'AvAsayANuogaM' (AvAsaka anuyoga) pATha hai| 'AvAsaka' kA artha bhI 'sAmAyika' Adi rUpa hai kyoMki jJAnAdi-guNoM se rahita jIva ko jo pUrNataH vAsita yA yukta kare vaha AvAsaka, yAnI sAmAyika Adi hI hai| usa (Avazyaka) kA anuyoga yAnI vyAkhyAna, arthAt vidhi-pratiSedhAtmaka svarUpoM ke (kathana ke) mAdhyama se niruupnn| 'anuyoga' kA (zAbdika) artha Age kheNge| kisa vizeSatA se yukta hokara? isalie kahAkayapavayaNappaNAmo arthAt pravacana ko praNAma krke| 'pravacana' zabda kA artha hai- jisake dvArA, ------ vizeSAvazyaka bhASya

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prazabdasyA'vyayatvenA'nekArthadyotakatvAt pragataM jIvAdipadArthavyApakaM, pradhAnaM, prazastam, Adau vA vacanaM pravacanaM dvAdazAGgaM gaNipiTakam AditvaM cA'sya vivakSitatIrthakarApekSayA draSTavyam, "namastIrthAya" iti vacanAt tIrthakareNA'pi tannamaskaraNAditi / athavA jIvAditattvaM pravaktIti pravacanamiti vyutpatteAdazAGgam, gaNipiTakopayogAnanyatvAd vA caturvidhazrIzramaNasaGgho'pi prvcnmucyte| kRto vihito. yathoktapravacanasya praNAmo namaskAro yenaM mayA so'haM kRtprvcnprnnaamH| kiMsvarUpamAvazyakAnuyogam? ityAha- 'caraNa-guNasaMgahaM ti', caryate mumukSubhirAsevyata iti caraNam, athavA caryate gamyate prApyate bhavodadheH parakUlamaneneti caraNaM vrata-zramaNadharmAdayo mUlaguNAH, guNyante saMkhyAyanta iti guNAH piNDavizuddhyAdyuttaraguNarUpAH, caraNaM ca guNAzca caraNaguNAH, athavA caraNazabdena sarvato dezatazca cAritramiha vivakSitam / guNazabdena tu darzanajJAne, tatazca caraNaM ca guNau ca caraNaguNAH, teSAM saMgRhItiH saMgrahazcaraNaguNasaMgrahaH, tm| sa ca dezato'pi bhavatItyAha- sakalaM paripUrNam // Aha- nanvAvazyakAnuyogastAvadAvazyakavyAkhyAnam, caraNa-guNasaMgrahastu jJAna-darzana-cAritrasaMgRhItirUpaH, tato'tyantaM bhinnAdhikaraNatvAt kathamanayoH saamaanaadhikrnnym?| jisase yA jisameM jIvAdi padArthoM kA pravacana kiyA jAtA hai| athavA 'pra' zabda avyaya hone se aneka artha kA bodha karAtA hai, isalie 'pra' yAnI pradhAna, prazasta, yA Adi meM (sarvaprathama) jo kahA jAya vaha hai- dvAdazAGga gaNipiTaka rUpa pravacana / dvAdazAGga kA sarvaprathama (Adi meM) kahA jAnA vivakSita tIrthaMkara kI dRSTi se saMgata hai, kyoMki tIrthaMkaroM ne bhI 'namaH tIrthAya' yaha kaha kara isa (tIrtharUpa pravacana) ko namaskAra kiyA hai| athavA jo jIvAditattvoM kA nirUpaNa karatA hai, vaha 'pravacana' hai- . isa vyutpatti se 'dvAdazAGga' to pravacana hai hI, usa dvAdazAGga-gaNipiTaka sambandhI 'upayoga' se abhinna hone kAraNa caturvidha zrIzramaNasaMgha bhI 'pravacana' hai| use (dvAdazAGga va caturvidha saMgha ko) namaskAra kiyA hai, aisA maiM (Avazyaka-anuyoga kA nirUpaNa kruuNgaa)| Avazyaka-anuyoga kA kyA svarUpa hai? isalie kahA- 'caraNaguNasaMgaha' / jisakA mumukSu (mokSAbhilASI loga) AcaraNa kareM, vaha 'caraNa' hai| mumukSuoM dvArA saMsAra-sAgara ko pAra (aMta) karane hetu jo Acarita kiyA jAya, ise jAnA jAya yA prApta kiyA jAya, isa dRSTi se vrata va zramaNa-dharma Adi mUlaguNa 'caraNa' kahalAte haiN| guNa kA artha haijisakA 'guNana' kiyA jAya, jise saMkhyA Adi meM niyata kiyA jAya, isa dRSTi se piNDavizuddhi (bhikSAcaryA-sambandhI niyama) Adi uttaraguNa 'guNa' haiN| caraNa aura guNa-ina kA saMgraha 'caraNaguNasaMgraha' huaa| yahAM 'caraNa' zabda se dezacAritra va sakalacAritra-donoM kA grahaNa vivakSita samajhanA caahie| isI prakAra 'guNa' zabda se yahAM darzana va jJAna -ina donoM kA grahaNa vivakSita hai| ataH caraNa (yAnI dezacAritra va sarvacAritra) tathA guNa (yAnI darzana va jJAna) -inakA saMgraha jo hai, vaha 'caraNaguNasaMgraha hai| cUMki vaha 'deza' (AMzika) rUpa bhI ho sakatA hai, usakA grahaNa yahAM nahIM hai- ise batAne ke lie kahA- 'sayalaM' arthAta sakala yAnI pripuurnn| __ yahAM para praznakartA kahatA hai- [gAthA meM 'Avazyaka anuyoga' aura 'caraNaguNasaMgraha' ko abhinna (samAna adhikaraNa vAlA) mAnA gayA hai| kintu] 'Avazyaka anuyoga' to Avazyaka kA vyAkhyAna huA, aura jJAna-darzana-cAritra ke saMgraha ko 'caraNaguNasaMgraha' kahA jAtA hai| ina donoM ke -------- vizeSAvazyaka bhASya

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satyam, kintu "sAmAiaMca tivihaM sammatta suaMtahA carittaM ca" [sAmAyikaM ca trividha- samyaktvaM zrutaM tathA cAritraM ca] ityAdivakSyamANavacanAdeko'pi sAmAyikAnuyogastAvat saMpUrNacaraNa-guNasaMgrAhakaH, kiM punaH sakalAvazyakAnuyogaH? tatazca saMpUrNacaraNa-guNasaMgrahayuktatvAdAvazyakAnuyogo'pi saMpUrNacaraNa-guNasaMgrahatvenoktaH, yathA daNDayogAd daNDaH puruSaH; itydossH| athavA caraNa-guNAnAM saMgraho'trAvazyakAnuyoge'sau caraNa-guNasaMgraha iti bahuvrIhipakSe preryameva nAsti, kevalamasmin pakSe sakalamiti vizeSaNamAvazyakAnuyogasya caraNa-guNasaMgrahasaMpUrNatvApekSayaiva draSTavyamiti, etacca kssttgmymityupekssyte|| . Aha-nanu yadi "sAmAiaM ca tivihaM" ityAdivakSyamANavacanAt sAmAyikasya saMpUrNacaraNa-guNasaMgrAhakatvam, tarhi tadanuyogakasya tadrUpatve kimAyAtam? naitadevam, sAmAyikaM hi vyAkhyeyam, anuyogastu vyAkhyAnam, vyAkhyeya-vyAkhyAnayozcaikAbhiprAyatvAdihA'bhedena vivakSitatvAdadoSaH, itylmticrcyeti|| adhikaraNa (AzrayabhUta padArtha) pRthak-pRthak (bhinna) haiM, ataH ina donoM meM sAmAnAdhikaraNya (samAna, eka hI adhikaraNa vAlA honA) kaise saMgata ho sakatA hai? [jaba unameM samAna-adhikaraNatA nahIM, taba donoM ko abhinna rUpa se gAthA meM jo upasthApita kiyA gayA hai, vaha saMgata kaise hai?] uttara- yaha satya hai| kintu sAmAyika tIna prakAra kI kahI gaI hai- samyaktva, zruta aura cAritra, jisakA Age kathana kiyA jaaegaa| cUMki eka bhI 'sAmAyika anuyoga' sampUrNa caraNa-guNoM kA saMgrahAtmaka rUpa hai to phira sakala Avazyaka anuyoga sampUrNa caraNa-guNa-saMgraha kyoM nahIM? daNDa dhAraNa karane vAle vyakti ko 'daNDa rUpa purUSa' kahA jAtA hai, usI prakAra sampUrNacaraNaguNasaMgraha se yukta hone ke kAraNa Avazyaka-anuyoga ko sampUrNa caraNaguNa-saMgraha kaha diyA gayA hai, ataH (asaMgati rUpa) doSa nahIM hai| athavA isakA eka aura samAdhAna yaha hai ki 'caraNaguNasaMgraha' meM bahuvrIhi samAsa hai, jisase artha huA-- caraNa-guNa kA saMgraha jahAM hai, vaha (Avazyaka anuyog)| isa samAdhAna kI sthiti meM 'sakala' yaha vizeSaNa 'Avazyaka' kA na hokara Avazyaka ke 'anuyoga' kA samajhanA cAhie (kyoMki Avazyaka to svayaM meM sampUrNa hai hii)| 'sakala' isa vizeSaNa ko caraNa-guNa-sambandhI saMgraha kI pUrNatA kA dyotaka samajhanA caahie| cUMki yaha samAdhAna thor3A kaSTabodhya hai, isalie ise upekSita kiyA jA rahA hai| ... praznakartA punaH zaMkA karatA hai- 'sAmAiyaM ca tivihaM' ityAdi kathana dvArA Age sAmAyika ke tIna prakAra batAye gaye haiM, yaha satya hai| kintu sampUrNa caraNaguNasaMgrahAtmaka 'sAmAyika' kI Avazyaka-anuyoga se tadrUpatA arthAt abhinnatA to siddha nahIM huI? ..uttara- yaha doSa nahIM hai| kyoMki 'sAmAyika' vyAkhyA karane yogya -vyAkhyeya hai aura 'anuyoga' to vyAkhyAna hai| vyAkhyeya aura vyAkhyAna kA eka hI abhiprAya hai, isalie donoM meM abheda mAnane se, donoM meM ekarUpatA-abhinnatA saMgata hai, ataH yahAM koI doSa nahIM hai| ataH aura adhika carcA kI AvazyakatA nahIM hai| ---------- vizeSAvazyaka bhASya -------- 5

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anena ca saMpUrNacaraNa-guNasaMgrahalakSaNena svarUpavizeSaNenA''vazyakAnuyogasya mahArthatAM darzayati bhaassykaarH|| Aha- nanu yadi tvayA''vazyakAnuyogaH svamanISikayA vakSyate, tadA'nAdeya evAyaM prekSAvatAm, chadmasthatve sati svatantratayA'bhidhIyamAnatvAt, rathyApuruSavAkyavat, iti paravacanamAzaya tadupanyastahetorasiddhatAmupadarzayannAha- 'gurUvaesANusAreNaM ti|' gRNanti tattvamiti guravastIrthakara-gaNadharAdayaH, teSAmupadezo bhaNanam, tadanusAreNa tatpAratantryeNA''vazyakAnuyogamahaM vakSye, na tu svamanISikayA, ataH svatantratayA'bhidhIyamAnatvAdityasiddho heturiti bhaavH| yo hi chadmasthaH san paramagurUpadezAnapekSaM svatantrameva vakti rathyApuruSasyeva, tasya vaco'nAdeyamiti vayamapi manyAmahe, kevalaM tadiha nAsti, paramagurUpadezAnusAreNaivA''vazyakAnuyogasya myaa'bhidhiiymaantvaaditi| tadevaM kRtapravacanapraNAmo gurUpadezanizrayA sakalacaraNa-guNasaMgraharUpamAvazyakAnuyogamahaM vakSya iti pinnddaarthH|| Aha- nanu zrImadbhadrabAhupraNItA sAmAyikaniyuktiriha bhASye vyAkhyAsyate, ttkthmidmaavshykaanuyogo'bhidhiiyte?| . isa prakAra bhASyakAra ne (Avazyaka-anuyoga kA sampUrNa caraNa-guNa-saMgraharUpa vizeSaNa dekara) 'Avazyaka anuyoga' kI mahArthatA (mahAn-vistRta Azaya se yukta hone kI vizeSatA) ko prakaTa kiyA hai| "yadi Avazyaka anuyoga kA vyAkhyAna apanI (sImita) buddhi se arthAt apanI manamarjI se kiyA jA rahA ho, taba to yaha prekSAvAn (samajhadAra) vyaktiyoM ke lie anAdeya (agrAhya) ho jAegA, kyoMki chadmastha (asarvajJa) hote hue jo kucha svatantratA (manamarjI) se kahA jAtA hai, vaha prekSAvAnoM ke lie anAdeya hotA hai, jaise galI (rAha) calate (sAmAnya) puruSa ke vacana kI trh|' isa parakIya zaMkA ko mana meM rakhakara usameM upanyasta hetu (svatantratA-manamarjI se kahe jAne rUpa) kI asiddhatA ko batAne ke lie kahA- guruvaesANusAreNa, arthAt gurujanoM se prApta upadeza ke anusAra (vyAkhyAna karUMgA, na ki apanI manamarjI se)| jo tattva ko kahate haiM, ve guru haiM, tIrthaMkara va gaNadhara Adi / vacana / kA artha hai- unakA upadeza / usake anusAra, unake kathana kI paratantratA ke sAtha maiM Avazyaka anuyoga kahUMgA, apanI buddhi se nhiiN| ataH 'svatantratA se kahA gayA hai'- yaha hetu asiddha hai, anupayukta hai| kyoMki jo chadmastha hotA haA paramaguru ke upadeza kI apekSA na karake svatantratA se kahatA hai, galI calate puruSa kI taraha, usakA vacana grahaNa karane yogya nahIM hai| aisA hama bhI mAnate haiN| kintu vaha sthiti yahAM nahIM hai| kyoMki parama guru ke upadeza ke anusAra hI yahAM mere dvArA Avazyaka sambandhI nirUpaNa kiyA jA rahA hai| isa prakAra 'pravacana ko praNAma kara ke guru-upadeza ko AdhAra mAnakara sampUrNa caraNoM va guNoM ke saMgraha rUpa Avazyaka-anuyoga ko kahUMgA' -yaha gAthA kA artha huaa| praznakartA kahatA hai- zrImad bhadrabAhu ke dvArA praNIta sAmAyika niyukti kI yahAM bhASya rUpa meM yadi vyAkhyA kI jA rahI hai to ise [niyukti-anuyoga kahA jAnA cAhie] Avazyaka anuyoga kahA jAnA saMgata kaise hai? Ma 6 -------- vizeSAvazyaka bhASya ----------

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naitadevam, abhiprAyA'parijJAnAt, tathAhi- sAmAyikasya SaDvidhAvazyakaikadezatvAdAvazyakarUpatA tAvad na viruddhyate, taniyuktistu tadvyAkhyAnarUpaiva, vyaakhyey-vyaakhyaanyoshcaikaabhipraaytvaadektvmitynntrmevoktm| tasmAt sAmAyikasya tanniryuktezca sarvasyA'pyAvazyakatvAt, tasya ceha vyAkhyAyamAnatvAdAvazyakAnuyogarUpatA bhASyasya na vihanyate, ityalaM vistareNa // asyAzca gAthAyAH prathamapAdena vighnasaMghAtavighAtArthaM maGgalahetatvAdiSTadevatAnamaskAraH kutaH, zeSapAdatrayeNa tvbhidheypryojn-sNbndhaabhidhaanmkaari| tatrAvazyakAnuyogaM vakSya iti bruvatA''vazyakAnuyogo'sya zAstrasyA'bhidheya iti saakssaadevoktm| prayojanasaMbandhau tu sAmarthyAduktau, tathAhi-saMpUrNacaraNa-guNasaMgrAhakatvaM darzayatA jJAna-darzana-cAritrAdhAratA'sya zAstrasya darzitA bhavati, tadrUpANi ca zAstrANi paThana-zravaNAdibhiranuzIlyamAnAni svargA'pavargaprAptinibandhanAni bhavantIti pratItameva, ataH svargamokSaphalAvAptirasya zAstrasya prayojanamiti sAmarthyAduktaM bhvti| abhidheyA'bhidhAyakayozca, vAcya-vAcakabhAvalakSaNaH saMbandho'pyarthAdabhihito bhvti| asyAM ca saMbandha-prayojanA'bhidheyAdicarcAyAM bahvapi vaktavyamasti, kevalaM bahuSu zAstreSvaticarcitatvena supratItatvAt, tathAvidhasAdhyazUnyatvAcca nehocyte| uttara- yaha (asaMgati kI) bAta nahIM hai| kyoMki Apane hamAre kathana ke abhiprAya ko samajhA hI nahIM hai| sAmAyika to chaha prakAra ke Avazyaka kA eka bhAga hai, isalie 'sAmAyika' ko 'Avazyaka' rUpa kahane meM koI virodha nahIM hai| usakI niyukti bhI usakA vyAkhyAna rUpa hI hai| vyAkhyeya aura vyAkhyAna -ina donoM meM ekatva (abheda) mAnakara donoM kI ekatA hai- aisA hamane pUrva meM batAyA hI hai| isalie sAmAyika aura usakI niyukti sabhI 'Avazyaka' rUpa haiM, aura usakA yahAM vyAkhyAna hai, isa dRSTi se bhASya ko 'Avazyaka-anuyoga' kahanA asaMgata nahIM hai| aba aura adhika vistAra karane kI AvazyakatA nhiiN| isa gAthA ke prathama pAda dvArA iSTadevatA ko namaskAra kiyA gayA hai kyoMki vaha vighna-samUha ke vinAza meM maGgala-hetu hai aura zeSa tIna pAdoM se abhidheya, prayojana aura sambandha kA kathana kiyA gayA hai| vahAM gAthA meM 'Avazyaka anuyoga ko kahUMgA'- isa kathana dvArA 'Avazyaka anuyoga isa zAstra kA abhidheya (kathana kA viSaya) hai', aisA sAkSAt kaha diyA gayA hai| prayojana aura sambandha to sAmarthya se (arthAt svataH, prakArAntara se) abhihita ho gae haiN| ise sampUrNa caraNa-guNa-saMgrahayukta batA kara yaha saMketa kara diyA gayA hai ki yaha zAstra jJAna-darzana-cAritra kA AdhAra hai| aura, jo bhI aise zAstra hote haiM, yadi unakA paThana-zravaNa va anuzIlana kiyA jAya to ve svarga va mukti kI prApti meM sAdhana hote haiM- yaha sabhI jAnate haiN| ataH 'svarga va mokSa rUpa phala kI prApti honA isa zAstra kA prayojana hai'- yaha sAmarthya se (svataH, prakArAntara se) abhihita ho gayA hai| abhidheya aura abhidhAyaka meM paraspara vAcya-vAcakabhAva lakSaNa sambandha hai- yaha bhI arthataH (arthAnuzIlana se) abhihita ho jAtA hai| sambandha, prayojana, abhidheya- inakI carcA meM yadyapi bahuta kucha vaktavya hai, kintu, aneka zAstroM meM yaha viSaya aticarcita hone se sabhI ko jJAta hai, aura yahI (arthAt isa para carcA karanA) hamArA mukhya prayojana bhI nahIM hai, isalie hama yahAM isa sambandha meM (adhika) nahIM kaha rahe haiN| Ma ---------- vizeSAvazyaka bhASya -------- 7

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anena cAbhidheyAdyabhidhAnena zAstrazravaNAdau ziSyapravRttiHsAdhitA bhavati, anyathA hi'na zravaNAdiyogyamidama, nirabhidheyatvAta, kAkadantaparIkSAvat', ityAzakya neha kazcit prvrtte| uktaM ca-"sIsapavittinimittaM abhidheyapaoyaNAI sNbNdho| vattavvAiM satthe tassunnattaM suNijjiharA" // 1 // [saMskRtacchAyA:- ziSyapravRttinimittam abhidheyaprayojane smbndhH| vaktavyAni zAstre, tacchUnyatvaM zrRNuyAditarathA // ] evaM maGgalAdyabhidhAne vyavasthApite kazcidAha-nanvarhadAdaya eveSTadevatAtvena prasiddhAH, tatkimiti tAn vihAya granthakRtA pravacanasya namaskAraH kRtaH? iti| atrocyate- "namastIrthAya" iti vacanAdarhadAdInAmapi pravacanameva namaskaraNIyam, aparaM cAhadAdayo'pyasmadAdibhiH pravacanopadezenaiva jJAyante, tIrthamapi ca cirakAlaM pravacanAvaSTambhenaiva pravartate, ityAdivivakSayA'haMdAdibhyo'pi pravacanasya pradhAnatvAt, jJAnAdiguNAtmakatvAcceSTadevatAtvaM na virudhyte| pravacananamaskAraM ca kurvadbhiH pUjyaiH siddhAntatattvAgamarasAnuraJjitahRdayatvAdAtmanaH pravacanabhaktyatizayaH prakhyApito bhavati, itylmtivistrenn| maGgalAdivicAraviSaye hyAkSepaparihArAdikamihaiva granthakAro'pi nyakSeNa vkssytiiti|| tadevamiyaM gAthA, sarvo'pi cAyaM grantho mahAmatibhiH pUrvasUribhirgambhIravAkyaprabandhairyutpannabhaNitiprakAreNa ca vyaakhyaatH| abhidheya Adi ke kathana ke mAdhyama se granthakAra ne isa zAstra ke zravaNa Adi meM ziSyoM ko pravRtta karAyA hai| anyathA 'yaha zAstra zravaNAdi ke ayogya hai, abhidheya-rahita hone se, kaue ke dAMtoM kI parIkSA (ke nirdezaka grantha) kI taraha' isa anumAna ke AdhAra para AzaMkA-yukta koI bhI vyakti isameM pravRtta nahIM hotaa| kahA bhI hai- sIsapavittinimittaM ahidheyapayoyaNAI saMbaMdho / vattavvAiM satthe tassunattaM suNijjiharA // arthAt ziSyoM kI zAstra meM pravRtti ho -isa dRSTi se zAstra ke prArambha meM abhidheya, prayojana : va sambandha kA kathana karanA cAhie, inase rahita zAstra kA zravaNa nahIM kiyA jaataa| - isa prakAra maGgala Adi se sambandhita kathana kI sampannatA para koI zaMkAkAra kahatA haivAstava meM jaba arhat Adi iSTa devatA ke rUpa meM prasiddha haiM, to granthakartA ke dvArA unako chor3akara pravacana ko namaskAra kyoM kiyA gayA hai? isakA samAdhAna yahAM yaha hai- 'namastIrthAya' isa vacana ke AdhAra para arhanta Adi bhI 'pravacana' ko namaskAra karate haiM, dUsare, arhanta Adi ko bhI hama pravacanaupadeza se hI jAnate haiN| tIrtha bhI cirakAla taka pravacana ke dvArA hI pravartita hotA hai- ityAdi abhiprAyoM se pravacana ko pradhAnatA (utkRSTatA) prApta hai| jJAnAdi guNoM (se yukta hone) ke kAraNa 'pravacana' ko iSTadevatA mAnane meM koI virodha nahIM hai| siddhAnta, tattva va AgamoM ke rasa meM anurakta rahane vAle pUjya bhASyakAra ne 'pravacana' ko namaskAra kara apanI atyadhika pravacana-bhakti ko prakaTa kiyA hai| isa para aba aura adhika carcA karane kI AvazyakatA nahIM hai| maGgala Adi se sambandhita vicAra ke prasaMga meM (sambhAvita) AkSepa va unake parihAra Adi kA nirUpaNa yahIM svayaM granthakAra (bhASyakAra) gauNarUpa se karane vAle haiN| mahAn buddhizAlI prAcIna AcAryoM ne bhI isa (prathama) gAthA tathA (paravartI) samasta grantha kA gambhIra vAkya-racanA tathA vidvattApUrNa-uktiyoM dvArA vyAkhyAna kiyA hai| vaha vyAkhyAna yadyapi yuktiyukta Me 8 -------- vizeSAvazyaka bhASya ---- ------

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tacca vyAkhyAnamitthaM yuktamapi "gaurAgyAM gauratvapANDuroga"-nyAyena matimAndyAt sAMpratakAlInaziSyANAM na tathAvidhArthAvagamahetutAM pratipadyate, ityAkalayya mandamatinA'pi mayA teSAM mandataramatInAM ziSyANAmarthAvagamanimittamamunA RjubhaNitiprakAreNeyaM gAthA vyAkhyAtA, sarvo'pi ca grantho'yamanenollekhena vyAkhyAsyata iti prtipttvym|n ca vaktavyam-yeSAM mahAmatipUrvapuruSavacanairarthAvabodho na saMpadyate, teSAM mandabuddharbhavato vacanena kuto'yaM saMpatsyate? iti, yato jAyata eva samAnazIlavacanaiH samAnazIlAnAmarthapratipattiH, yadAha"gAmilluANa gAmilluehiM micchANa honti micchehiM / sammaM paDivattIu atthassa na vibuhabhaNiehiM // 1 // niabhAsAe bhaNaMte samANasIlammi atthpddivttii| jAyai maMdassa vi na uNa vivihskkypbNdhehiN"||2||[sNskRtcchaayaa-graamiinnaanaaN grAmINairlecchAnAM bhavanti mlecchaiH| samyak pratipattayo'rthasya na vibudhbhnnitaiH|| nijabhASayA bhaNati smaanshiile'rthprtipttiH| jAyate mandasyApi na punrvidhsNskRtprbndhaiH||] ityalamatibahubhASitena // iti gaathaarthH||1|| AvazyakAnuyogo'trA'bhidhAsyata ityuktam, kiM punarasya phalAdikam, yadavagamya vayaM tacchravaNAdau pravartAmahe?, iti prekSAvacchiSyavacanamAzaGkayA''vazyakAnuyogasya phalAdInyabhidhitsustatsaMgrahaparAM dvAragAthAmAha hai, tathApi, jisa prakAra gauravarNA nArI ko koI (mandamati) vyakti pANDurogagrasta mAna baiThatA hai, usI prakAra Aja ke ziSyoM ke lie, unake mandamati hone ke kAraNa, (vaha vyAkhyAna) apane vAstavika artha kA bodhaka nahIM ho pAtA hai- isa sthiti ko dRSTigata rakha kara mandabuddhi hote hue bhI maiMne mandatarabuddhi vAle ziSyoM ko artha-bodha karAne hetu ina (uparyukta) sarala uktiyoM dvArA isa gAthA kA vyAkhyAna kiyA hai aura (Age) samasta grantha kA bhI vyAkhyAna isI nirdeza ke anurUpa kiyA jAyegA- yaha jJAtavya hai| 'jaba mahAn buddhizAlI mahApuruSoM ke kathana se bhI jinheM arthajJAta na ho pAtA hai, taba Apa jaise mandamati ke vacanoM se unheM arthabodha kaise ho jAyegA?' - aisA bhI kahanA ucita nahIM hai, kyoMki eka samAna zIla (AcAra) va bhASA vAloM meM paraspara arthabodha (sahajatayA) ho hI jAtA hai| kahA bhI hai- grAmINoM ko grAmINoM (ke vacanoM) se tathA mlecchoM ko mlecchoM (ke vacanoM) se artha-bodha acchI taraha ho jAtA hai, na ki pANDityapUrNa vacanoM se| eka manda vyakti ko bhI, jaba use samAna svabhAva vAlA vyakti apanI bhASA meM kucha kahatA hai to, use artha-bodha ho jAtA hai, na ki vividha saMskRta-racanAoM se / ataH yahAM aura adhika kahane kI AvazyakatA nahIM hai| isa prakAra gAthA kA artha pUrA huA // 1 // (AvazyakAnuyoga ke vividha dvAra aura unake bheda) ___Avazyaka-sambandhI anuyoga kA nirUpaNa isa grantha meM kiyA jAyegA- aisA (pUrva meM) kahA gayA hai| usake phala Adi kyA haiM jise jAnakara hama usake zravaNa meM pravRtta hoM? -isa prakAra kisI samajhadAra ziSya ke (sambhAvita jijJAsAtmaka) vacana kI AzaMkA meM, Avazyaka-anuyoga ke phala Adi ke nirUpaNa karane ke icchuka (bhASyakAra) unheM samAhita karane vAlI dvAra-gAthA kA yahAM kathana kara rahe haiMvia ---------- vizeSAvazyaka bhASya -------- 9

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tassa phala-joga-maMgala-samudAyatthA taheva daaraaii| tabbheya-nirutta-kkama-paoyaNAiM ca vccaaii||2|| [saMskRtacchAyA:- tasya phala-yoga-maGgala-samudAyArthAstathaiva dvArANi / tadbhedanirukta-krama-prayojanAni ca vaacyaani||] vyAkhyA- tasyetyAvazyakAnuyogasya, prekSAvatAM pravRttinimittaM phalaM mokSaprAptilakSaNaM tAvadatra granthe vktvym| tato'sya yogaH ziSyapradAne saMbandho'vasaraH prastAvo vaacyH| AvazyakAnuyoge ca kriyamANe kiM maGgalamityetadapi niruupnniiym|. sAmAyikAdyadhyayanAnAM 'sAvajajogaviraI ukkittaNa guNavao ca paDivattI' ityAdigAthayA samudAyArthazca saavdyyogvirtyaadiko'bhidhaaniiyH| phalaM ca yogazca maGgalaM ca samudAyArthazceti smaasH| 'taheva dArAI ti' tathA dvArANi copakramanikSepAdIni kathanIyAni / teSAM dvArANAM bhedo vaktavyaH, tadyathA- AnupUrvI-nAmapramANa-vaktavyatA-'rthAdhikAra-samavatArabhedAdupakramaH SoDhA, oghaniSpanna-nAmaniSpanna-sUtrAlApakaniSpanna-bhedAd nikSepastridhA, sUtraniyuktibhedAdanugamo dvidhA, naigamAdibhedAda nayAH saptavidhA ityaadi| upakramaNamupakramaH, nikSepaNaM nikSepa ityaadi| niruktaM ca zabdavyutpattirUpaM bhnnniiym| tathA 'kama tti' teSAmupakramAdidvArANAM prathamamupakrama eva tato yathAkramaM nikSepAdaya eva, ityevaMrUpo yo'sau niyataH kramaH yuktyA'bhidhAnato nirdeSTavyaH, yuktiM cAtraiva vakSyati, tadyathA- nAnupakrAntaM nikSipyate, nA'nikSiptamanugamyata ityaadi| . (2) tassa phala-joga-maGgala-samudAyatthA taheva daaraaii| tabbheya-nirutta-kkama-paoyaNAiM ca vccaaii|| [(gAthA-arthaH) usa (Avazyaka-anuyoga) ke phala, yoga, maGgala, samudAyArtha tathA upakrama, nikSepa Adi dvAra, (evaM una dvAroM) ke bheda, niyukti, krama va prayojana bhI kathanIya haiN|] vyAkhyAH- tassa= usa (Avazyaka-anuyoga) kA, samajhadAra vyaktiyoM ko pravRtti karAne meM nimitta- mokSa-prApti rUpa 'phala' kA kathana isa grantha meM abhidheya hai| isI taraha, ziSyoM ko yaha anuyoga kyoM abhidheya hai- yaha batAne vAle 'yoga', arthAt sambandha yA prastuti kA kathana bhI apekSita hai| Avazyaka-anuyoga karane meM kauna-sA (yA kyoM) maGgala hai- isakA nirUpaNa bhI karaNIya hai| sAmAyika Adi adhyayanoM ke samudita artha rUpa 'sAvadyayoga-virati' ityAdi kA kathana bhI 'sAvajjajogaviraI ukkittaNa guNavao paDivattI' (gA. 902) ityAdigAthA ke rUpa meM kiyA jAnA hai| 'taheva dArAI ti'= isI prakAra, upakrama, nikSepa Adi anuyoga-dvAroM kA kathana bhI karaNIya hai| una dvAroM ke bhedoM kA nirUpaNa bhI apekSita hai| jaise- upakrama cha prakAra kA hai- AnupUrvI, nAma, pramANa, vaktavyatA, arthAdhikAra aura smvtaar| nikSepa bhI tIna prakAra kA hai-oghaniSpanna, nAmaniSpanna aura sUtrAlApakaniSpanna / anugama ke do prakAra haiM- sUtra va niyukti / naya ke naigama Adi sAta bheda haiM, ityaadi| upakrama (prArambha) karanA 'upakrama' hai aura (nAma, sthApanA Adi rUpoM meM) nikSepIkaraNa 'nikSepa' hai| nirUkta se tAtparya hai- zAbdika vyutpatti kA kathana / aura kama tti= inheM.kramAnusAra Ma 10 -------- vizeSAvazyaka bhASya ---

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tathopakramAdidvArANAmeva prayojanaM zAstropakArarUpaM nagaradRSTAntena vAcyam, yathA saprAkAraM mahAnagaraM kimapyakRtadvAraM lokasyA'nAzrayaNIyaM bhavati, ekAdidvAropetamapi duHkhanirgamapravezaM jAyate, caturopetaM tu sarvajanAbhigamanIyaM sukha-nirgamapravezaM ca saMpadyate, evaM zAstramapyupakramAdicaturdArayuktaM subodham, sukhacintana-dhAraNAdisaMpannaM ca bhavatIti / evamupakramAdidvArANAM sukhAvabodhAdirUpaH zAstropakAraH prayojanamiha vakSyata iti bhaavH| bhedazca niruktaM ca kramazca prayojanaM ceti dvandvaM kRtvA pazcAt teSAmupakramAdidvArANAM bheda-nirukta-krama-prayojanAnItyevaM - SaSThItatpuruSasamAso vidheyH| caH smuccye| vAcyAnIti yathAyogamarthataH sarvatra yojitmev| iti dvaargaathaasNkssepaarthH||2|| vistarArthaM tu bhASyakAra eva didarzayiSuH"yathoddezaM nirdezaH" iti kRtvA prekSAvatAM pravRttyarthamAvazyakAnuyogaphalapratipAdikAM tAvad gAthAmAha kahanA cAhie, arthAt upakramAdi dvAroM meM sarvaprathama upakrama, aura usake bAda (hI) nikSepa Adi kA kathana ho, isa prakAra jo niyata krama hai, usakA yukti va kathana dvArA nirdeza bhI apekSita hai| yukti kA kathana yahIM Age kreNgeN| udAharaNArtha- binA upakrama ke nikSepa nahIM kiyA jAtA tathA binA nikSepa ke anugama nahIM kiyA jaataa| ye upakrama Adi 'dvAra' zAstra ke upakAraka hote haiM aura yahI (zAstropakArakatA) unakA prayojana hai| isakA kathana nagara-dRSTAnta ke mAdhyama se karaNIya hai| jaise- koI mahAnagara bhale hI (vividha) prAkAroM se yukta ho, kintu yadi usameM dvAra nahIM hoM to vaha kisI ke lie bhI AzrayaNIya nahIM ho paataa| eka (do yA tIna) Adi dvAroM vAle mahAnagara meM praveza va usase niSkramaNa (rUpa AvAgamana) kucha duHkhasAdhya hotA hai| isake viparIta, cAra dvAroM se yukta mahAnagara sabhI logoM ke lie praveza karane yA nikalane meM sugama hotA hai| isI prakAra, upakrama Adi cAra dvAroM se yukta zAstra bhI subodhya hotA hai aura cintana va dhAraNa Adi kI dRSTi se bhI sugama hotA hai| isa prakAra, upakrama Adi dvAroM kI- sukhapUrvaka arthabodha karAne kI dRSTi se -jo zAstra-upakArakatA hai, usakA bhI nirUSaNa yahAM karaNIya hai, yaha (gAthA kA) tAtparya hai| bheda, nirukta, krama va prayojana- inakA dvandva samAsa kara, bAda meM una upakrama Adi dvAroM ke bheda, nirUkta, krama va prayojana, isa prakAra (unakA 'tat' pada ke sAtha) SaSThI tatpuruSa samAsa karanA caahie| 'ca' yaha pada samuccaya-bodhaka hai| sabake anta meM 'vAcyAni' (=kathanIya haiM) yaha pada saba meM jor3anA caahie| isa prakAra, dvAragAthA kA saMkSipta artha (pUrNa) huA // 2 // (Avazyaka aura anuyoga kI jJAna-kriyAmayatA) uddeza (prayojana va jijJAsA) ke anurUpa hI nirdeza (nirUpaNa) kiyA jAnA cAhie- ise dRSTi meM rakha kara, vistAra se artha (viSayavastu) ke nirUpaNa karane kI icchA se, svayaM bhASyakAra samajhadAra logoM kI (isa zAstra ke zravaNAdi meM) pravRtti ho- isa dRSTi se Avazyaka-anuyoga ke phala kA nidarzana karane vAlI gAthA ko kaha rahe haiM ---- vizeSAvazyaka bhASya -------- 11 2

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nANa-kiriyAhiM mokkho tammayamAvassayaM jao tenn| tavvakkhANArambho kAraNao kajasiddhi tti||3|| [saMskRtacchAyA:- jJAnakriyAbhyAM mokSaH, tanmayamAvazyakaM yataH tena / tad-vyAkhyAnArambhaH, kAraNataH kAryasiddhiH iti // ] vyAkhyA- jJAnaM ca samyagavabodharUpam, kriyA ca tatpUrvakasAvadyA'navadyayoganivRtti-pravRttirUpA, jJAnakriye, tAbhyAM tAvad mokSo'zeSakarmamalakalaGkAbhAvarUpaH sAdhyate, iti sarveSAmapi ziSTAnAM pramANasiddhameva, darzanasya jJAna evaa'ntrnihittvaaditi| yadi nAma jJAna-kriyAbhyAM mokSaH, tarhi AvazyakAnuyogasya kimAyAtam, yena phalavattayA prekSAvatAM tatra pravRttiH syAt?, ityAhatanmayamAvazyakam-tAbhyAM jJAna-kriyAbhyAM nirvRttaM tanmayaM jJAna-kriyAsvarUpamAvazyakam, tatkAraNatvAta. iti bhaavH| yathA hyAyurvRddhikAraNatvenopacArAlloke ghRtamAyurucyate, naDvalodakaM pAdaroga: kAraNatvAt tathaivA'bhidhIyate, evaM prastutAnuyogaviSayIkRtaM sAmAyikAdiSaDadhyayanasUtrAtmakamAvazyakamapi samyagjJAna-kriyAkAraNatvAt tatsvarUpameva, tadadhyayana-zravaNa-cintanataduktAcaraNapravRttAnAmavazyaM smygjnyaan-kriyaapraapteH| tasmAduktanyAyena jJAna-kriyA''tmakaM yata Avazyakam, atastasyA''vazyakasya vyAkhyAnamanuyogastavyAkhyAnaM tasyA''rambhaH prekSAvatA kriyamANo na virudhyate, AvazyakAt samyagjJAna-kriyAprAptidvAreNa moksslkssnnphlsiddheH|| (3) nANakiriyAhiM mokkho, tammayamAvassayaM jao teNa / tavvakkhANArambho kAraNao kajjasiddhi tti // [(gAthA-arthaH) jJAna va kriyA se mokSa prApta hotA hai| cUMki Avazyaka bhI una. (jJAna va kriyA) se yukta hai, isalie usa (Avazyaka-anuyoga) ke vyAkhyAna kA prArambha kiyA jA rahA hai, kyoMki kAraNa se kArya kI siddhi hotI hai|] __ vyAkhyAH- jJAna yAnI samyak bodh| kriyA yAnI jJAna-pUrvaka sAvadha (sadoSa) 'yoga' se nivRtti va anavadyayoga meM pravRtti / jJAna aura kriyA- ina donoM se samasta karma-kalaGka ke abhAva rUpa mokSa (kA lAbha) hotA hai- yaha sabhI ziSTa janoM ko pramANa-pratIta hI hai| yahAM darzana ko jJAna meM hI antarnihita kiyA gayA hai| "acchA! jJAna va kriyA se mokSa milatA hai- isa kathana kA Avazyakaanuyoga se kyA sambandha hai jisase ki phala-abhyarthI prekSAvAn (samajhadAra) isameM pravRtta hoM?" isa zaMkA ko dRSTigata rakha kara kahA- tammayaM AvassayaM ti| tAtparya yaha hai ki jJAna va kriyA -ina donoM se tanmaya yAnI samanvita yaha jJAnakriyAsvarUpI 'Avazyaka' hai, aura isa prakAra yaha (bhI) usa (mukti kI prApti) kA kAraNa hai, islie| jaise ghRta Ayu-vRddhi meM kAraNa hotA hai- isalie lokavyavahAra meM upacAra-kathana se 'ghRta Ayu hai' -aisA kahA jAtA hai| isI prakAra naDvala-udaka (sarakaNDoM se vyApta jala) ko pAdaroga meM kAraNa hone se 'naDvalodaka pAdaroga hai' aisA kathana kiyA jAtA hai| usI taraha, prastuta anuyoga (vyAkhyAna) kI viSaya-vastu aura sAmAyika Adi chaH adhyayanoM se yukta Na 12 -------- vizeSAvazyaka bhASya --

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nanvitthaM tarhi AvazyakAt samyagjJAna-kriyAprAptiH, tAbhyAM ca mokSalakSaNaphalasiddhiH, ityevamAvazyakasyaiva pAramparyeNa mokSAtmakaM phalaM syAt, na punastadanuyogasya, phalacintA tvasyaiveha prastutA, iti cet / satyam, kintvAvazyakaM vyAkhyeyam, tadvyAkhyAnaM cAnuyogaH, vyAkhyAne ca vyAkhyeyagata eva sarvo'bhiprAyaH prakaTIkriyate, ato vyAkhyeyasya yatphalam, vyAkhyAnasya ca sutarAmavaseyam, tayorekAbhiprAyatvAt / tasmAd mokSalakSaNaM phalamabhivAJchatA''vazyakAnuyoge'vazyaM pravartitavyameva, tato'pi jJAna-kriyAprApteH, tAbhyAM ca mokssphlsiddhiriti|| yadi nAmAvazyakAnuyogato jJAna-kriyA'vAptiH, tAbhyAM ca mokSasiddhiH, tathApi kimiti tatra pravartitavyam, na punaryatra kutracit SaSTitantrAdau?, ityAha- kAraNAt kAryasiddhiH, nA'kAraNAditi kRtvA; kAraNe hi suvivecite pravartamAnAH prekSAvantaH samIhitamapratihataM kAryamAsAdayanti, nA'kAraNe, anyathA tRNAdapi hiraNya-maNi-mauktikAdyavApteH sarvaM vizvamadaridraM syaat| kAraNaM ca pAramparyeNAvazyakAnuyoga eva mokSasya, na SaSTitantrAdikam, jJAna-kriyAjananadvAreNa tasya mokSasaMsAdhakatvAt, itarasya tu pAramparyeNA'pi tadasAdhakatvAt // iti gaathaarthH|| uktaM phaladvAram // 3 // yaha 'Avazyaka' bhI, samyagjJAna-kriyA meM kAraNa hone se, jJAna-kriyA svarUpa hI hai, kyoMki usake adhyayana, zravaNa, cintana evaM usake dvArA pratipAdita AcaraNa meM pravRtti karane vAloM ko avazya hI samyagjJAna va (samyak) kriyA kI prApti hogii| isa prakAra, ukta nyAya (dRSTi) se, cUMki 'Avazyaka' jJAna-kriyAtmaka hai, ataH prekSAvAn dvArA usa 'Avazyaka' ke vyAkhyAna rUpa 'anuyoga' kA vyAkhyAna rUpa prArambha kiyA jAnA virodhapUrNa nahIM hai, kyoMki 'Avazyaka' se samyak jJAna-kriyA kI prApti hokara, mokSa rUpa phala kI siddhi hogii| ...(zaMkA-) "acchA, yadi aisA hai, ki 'Avazyaka' se samyak jJAna-kriyA kI prApti, aura unakI prApti se mokSa rUpa phala kI siddhi hogI, taba to yaha mokSa rUpa phala paramparayA 'Avazyaka' kA huA, na ki Avazyaka-anuyoga kA? kintu phala kA nirUpaNa to isI (Avazyaka-anuyoga) kA vicAraNIya thaa|" (uttara-) yaha sahI hai, kintu jisakI vyAkhyA hotI hai vaha to 'Avazyaka' hai, usakA ghyAkhyAna hI to 'anuyoga' hai, ataH vyAkhyAna (rUpa anuyoga) meM unhIM arthoM kA nirUpaNa kiyA jAyagA jo vyAkhyeya (Avazyaka) meM nihita haiM, isa dRSTi se vyAkhyeya (Avazyaka) kA jo (mukti-prApti rUpa) phala hai, vaha phala vyAkhyAna (rUpa anuyoga) kA bhI svataH siddha ho jAtA hai, kyoMki una donoM (vyAkhyeya- Avazyaka, vyAkhyAna- anuyoga) kA abhiprAya (prayojana) eka hI hai| isalie jo mokSa rUpa phala ko pAnA cAhate haiM, unheM Avazyaka-anuyoga meM avazya pravRtta honA cAhie, usa (anuyoga meM pravRtta hone) se jJAna-kriyA kI prApti hogI aura usase mokSa phala kI siddhi hogii| _ (zaMkA-) acchA, calo mAna liyA ki Avazyaka-anuyoga se jJAna-kriyA kI prApti hotI hai aura unase mokSa kI siddhi hotI hai, kintu (isa mokSa kI siddhi hetu) isI Avazyaka-anuyoga meM hI pravRtti kyoM karanI cAhie, aura anya kisI (tathAkathita mokSa-sAdhaka) SaSTitantra (saMkhyA) Adi zAstroM meM kyoM nahIM? (samAdhAnaH-) isa (zaMkA ke nirAkaraNa ke lie kahA- kAraNAt kAryasiddhiH, ----- vizeSAvazyaka bhASya ---- 13

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atha yogadvAramabhidhitsurAha bhavvassa mokkhamaggAhilAsiNo tthiyguruuvesss| AIe joggamiNaM bAla-gilANassa vA''hAraM // 4 // [saMskRtacchAyA:- bhavyasya mokSamorgAbhilASiNaH sthitguruupdeshsy| Adau yogyamidaM baalglaanyorivaa''haarm||] vyAkhyA- yadAdau pratijJAtam-ziSyapradAne'sya yogo'vasaro vAcya iti / tatrAha-samastadvAdazADagyadhyayanakAlasyAdau / prathamamidaM SaDvidhamAvazyakaM yogyamupadizanti munayaH, zeSasamagrazrutapradAnakAlasyAdau prathamamevA''vazyakapradAnasyA'vasara . iti bhaavH| arthAt kAraNa se hI kArya kI siddhi ho sakatI hai, na ki usase, jo (usa phala kA) kAraNa nahIM hai / isa dRSTi se, samajhadAra loga kAraNa kI samyak vivecanA karane ke bAda hI apane icchita kArya kI nirvighna siddhi kara pAte haiM, na ki akAraNa kI samyak vivecanA krke| anyathA (akAraNa) tRNa se bhI, hiraNya-maNi-mauktika Adi kI prApti hone lage to samasta vizva daridratA-rahita ho jaae| (tAtparya yaha hai ki) yahAM mokSa kA paramparayA kAraNa Avazyaka-anuyoga hI hai, na ki SaSTitantra Adi (zAstra), kyoMki vahI jJAna-kriyA kI utpatti ke mAdhyama se mokSa kA yathArtha sAdhaka hai, usase bhinna (SaSTitantra Adi) to paramparayA bhI mokSa kA sAdhaka nahIM haiN| yaha gAthA kA artha huaa| isa prakAra phala-dvAra kA kathana pUrNa huA // 3 // aba yoga dvAra ke nirUpaNa kI icchA se (bhASyakAra prastuta gAthA) kaha rahe haiM bhavvassa mokkhamaggAhilAsiNo ThiyagurUvaesassa / AIe joggamiNaM bAlagilANassa vA''hAraM // [(gAthA arthaH) mokSamArga ke abhilASI tathA guru-upadeza ke anurUpa kartavya-AcaraNa meM sthita bhavya (ziSya) ko sarvaprathama isa (Avazyaka) kA usI prakAra upadeza denA cAhie jisa prakAra (vaidya dvArA) bAla va glAna (rogI) ko (sarvaprathama) AhAra kA nirdeza diyA jAtA hai|] ___vyAkhyAH - cUMki (bhASyakAra ne) sarvaprathama yaha dRr3ha kathana kiyA thA ki yaha batAnA apekSita hai ki ziSyoM ko isa (Avazyaka-anuyoga sambandhI jJAna) ko dene meM kyA aucitya (yoga) va (kaba ucita) avasara hai| ataH (apane usI kathana ke anurUpa bhASyakAra ne) kahA- samasta dvAdazAGga ke adhyayana ke samaya meM sarvaprathama isa chaH prakAra ke sAmAyika kA upadeza denA yogya (ucita) hai- aisA muniyoM kA upadeza hai| tAtparya yaha hai ki zeSa samasta zruta ke jJAna-dAna ke pUrva meM sarvaprathama Avazyaka sambandhI (jJAna ke ) dAna kA (ucita) avasara hotA hai| Mar 14 -------- vizeSAvazyaka bhASya ----------

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kasya punaridamAvazyakaM yogyamAdizanti munayaH?, ityAha- bhavyasya muktigamanayogyasya jntoH| sa ca kazcid dUrabhavyo'saMjAtamokSamArgAbhilASo'pi bhavati, tadvyavacchedArthamAha- mokSamArgaH samyagjJAna-darzana-cAritra-rUpastamuttarottaravizuddhirUpamabhilaSituM zIlamasya sa tathA tsy| ayaM caivaMvidho'pariNatagurUpadezo'pi syAt, tannirAsArthamAha- sthitaH kartavyatayA pariNato gurUpadezo yasyA'sau sthitguruupdeshstsy| kiM yathAyogyamupadizanti?, ityAha- bAlaglAnayorivA''hAraM yathopadizanti, bhiSaja iti gmyte| ___idamuktaM bhavati- yathA''dau bAlasya komala-madhurAdikam, glAnasya ca peyA-mudga-yUSAdikaM tatkAlocitamuttarottarabalapuSTayAdihetumAhAraM yogyaM bhiSajaH samupadizanti, tathehApi bhavyAdivizeSaNaviziSTasya jantorAdAvidamevA''vazyakamuttarottaraguNavRddhihetubhUtaM yogyamupadizanti tIrthakaragaNadharA iti| Avazyakasya cAdau ziSyapradAnAvasare pratipAdite tadanuyogasyA'sau pratipAdita eva draSTavyaH, tayorekatvasyA'nantaramevA''khyAtatvAt // iti gaathaarthH||4|| - muni loga isa Avazyaka-sambandhI (jJAna ke ) dAna ko kisa vyakti ke lie (deya rUpa meM) yogya (ucita) batAte haiM? isalie (isa jijJAsA ke samAdhAna-hetu) kahA- bhavyasya / bhavya arthAt mukti prApti ke yogya prANI ko (isake jJAna kA dAna ucita batAyA gayA hai)| cUMki abhI jise mokSamArga kI abhilASA nahIM jAgRta huI ho, aisA koI 'dUrabhavya' bhI ho sakatA hai, (vaha yahAM grAhya nahIM hai, isalie) usake nirAkaraNa-hetu kahA- mokssmaargaabhilaassii| samyagdarzana-samyagjJAna va samyakcAritra rUpI jo mokSamArga hai, use uttarottara vizuddhatA ke sAtha prApta karane kA zIla (arthAt svabhAva) jisakA hai, aisA bhavya, usIko (isakA jJAna-dAna denA ucita hai)| ukta bhavya bhI aisA ho sakatA hai jo guru ke upadeza ke anurUpa pariNata nahIM ho pAyA ho (arthAt svayaM ko DhAla nahIM pAyA ho), aise bhavya kA bhI nirAkaraNa karane hetu kahA- (sthitagurUpadezasya) jisane guru ke upadeza ko kartavya mAnakara AcaraNa meM pariNata (kriyAnvita) kiyA ho, use hI (isakA jJAna-dAna denA ucita hai)| ise kisa prakAra yathocita batAte haiM? ataH kahA- jaise bAla va glAna (rogI) ke lie AhAra (ko dene) kA upadeza (nirdeza) dete haiM, (kauna nirdeza dete haiM- isa jijJAsA kI pUrti hetu) aisA 'vaidya' nirdeza dete haiM- aisA samajhanA caahie| . (samasta gAthA meM) yaha kahA gayA hai ki jaise vaidya loga kisI bAlaka ke lie komala va madhura Adi AhAra ko, tathA glAna (rogI) ke lie tarala padArtha- mUMga kA rasA Adi dene ko, unake lie samayocita uttarottara bala-poSaNa Adi kI dRSTi se yogya AhAra batAte haiM, prastuta prasaGga meM usI prakAra tIrthaMkara va gaNadharAdi bhI bhavya Adi vizeSaNoM se yukta prANI ke lie, uttarottara guNa-vRddhi kI dRSTi se isa Avazyaka ko hI (jJAna-dAna ke) yogya (ucita) mAnate haiN| yaha Avazyaka (uparyukta yogyatA vAle) ziSya ko sarvaprathama denA cAhie-isa tathya kA pratipAdana kara diyA gayA, taba isa (Avazyaka) ke anuyoga kA bhI prathama pratipAdana kartavya hai- yaha (svataH) jJAta ho jAtA hai, kyoMki ina (Avazyaka va anuyoga) donoM kA ekatva pUrva meM hI kahA jA cukA hai| yaha gAthA kA artha pUrNa huA // 4 // Via ---------- vizeSAvazyaka bhASya -------- 15 5052

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Aha- nanu yasya bhavyAdivizeSaNaviziSTasyA''dau yogyamidamAvazyakam, tasmai yogyamityetAvanmAtrameva jJAtvA tad dadatyAcAryAH, Ahosvidanyo'pi tatra kazcid vidhirpekssnniiyH?| iti ziSyavacanamAzaGkayA'sminneva yogadvAre taddAnavidhAnAdi kiJcillezataH prAsaGgikamabhidhitsurAha kayapaMcanamokkArassa dinti sAmAiyAiyaM vihinnaa| AvAsayamAyariyA kameNa to sesayasuyaM pi||5|| [saMskRtacchAyA:-kRtapaJcanamaskArAya dadati sAmAyikAdikaM vidhinaa| AvAsakamAcAryAH krameNa tataH shesskshrutmpi||] vyAkhyA- bhavyAdivizeSaNaviziSTa syApi ziSyasya kRtapaJcanamaskArasya caturthyarthe SaSThI- kRtapaJcanamaskArAya mngglaarthmuccaaritpnycnmskRtimngglaayetyrthH| sAmAyikAdikamAvAsakaM vidhinA prazastaM dravya-kSetra-kAla-bhAvarUpeNa, prazastadigabhimukhavyavasthApanAdirUpeNa ca samayoktena dadatyAcAryAH, na punaryogyamityetAvanmAtrakameva jJAtveti bhaavH| tata Urdhvamasmai kiM na kiJcid dadati?, ityAha- krameNa tataH zeSakamapyAcArAdi zrutaM prayacchanti yAvacchutodadheH paarm|| iti gAthArthaH // 5 // (zaMkA-) bhavyatva Adi vizeSatAoM se yukta jisa (ziSya) ko sarvaprathama isa 'Avazyaka' kA dAna yogya (ucita) mAnA gayA hai| AcArya kyA use mAtra 'yogya' mAnakara hI 'Avazyaka' (ke jJAna) kA dAna karate haiM yA phira koI anya vidhi-vidhAna bhI (vahAM) apekSita hai? (uttara-) ziSya kI ora se ukta sambhAvita kathana ke pratyuttara meM, isI yogadvAra-prakaraNa meM usa (anuyoga) ke dAna-sambandhI vidhi-vidhAna ko- jo AMzika rUpa se yahAM prAsaMgika hai- batAne kI icchA se, (bhASyakAra) kaha rahe haiM kayapaMcanamokkArassa dinti sAmAiyAiyaM vihinnaa| AvAsayamAyariyA kameNa to sesayasuyaM pi|| [(gAthA arthaH) paMcaparameSThI ko namaskAra kara cuke (ziSya) ko AcArya vidhipUrvaka sAmAyika Adi Avazyaka ko, tathA krama se zeSa zruta ko bhI pradAna karate haiN|] . vyAkhyAH- 'kRtapaMcanamaskArasya' isa pada meM caturthI artha meM SaSThI vibhakti hai| bhavyatva Adi vizeSaNoM se yukta ziSya ko bhI, usake dvArA maGgala-nimitta paMcanamaskAra mantra ke uccArita kiye jAne para ('Avazyaka' kA dAna karanA cAhie) -yaha tAtparya hai| (vidhinA-) vidhipUrvaka, dravya-kSetrakAla va bhAva rUpa se prazasta vidhi- prazasta dizA meM sthita honA Adi- zAstroM meM nirUpita hai, usake anusAra, AcArya sAmAyika Adi Avazyaka (ke jJAna) kA pradAna karate haiM, na ki yaha isake yogya hai- itanA mAtra jAna kara, yaha tAtparya hai| kyA isake bAda (ziSya ko) kucha nahIM dete haiM? isa sambhAvita AzaMkA (ke uttara) meM kahA- krama se / arthAt usa (Avazyaka ke jJAna kA dAna dene) ke bAda, krama se zeSa AcArAMga Adi zruta ko bhI, usa samaya taka dete haiM jaba taka (vaha ziSya) zruta-sAgara meM pAraMgata na ho jAe // yaha gAthA kA artha huA // 5 // VA 16 -------- vizeSAvazyaka bhASya ----------

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AvazyakAnuyogapradAne'pyayameva vidhirityAvedayitumAha teNeva yA'NuogaM kameNa teNeva yaa'higaaro'yN| jeNa viNeyahiyatthAya therakappakkamo eso||6|| [saMskRtacchAyA:- tenaiva cAnuyogaM krameNa tenaiva caadhikaaro'ym| yena vineyahitArthaM sthavirakalpakrama essH||] vyAkhyA- cakAro'pizabdArthaH, bhinnakramazca, tatastenaiva paJcanamaskArakaraNAdinA krameNA'nuyogamapi sUtravyAkhyAnarUpam, dadatyAcAryA iti vartate, anayozca sUtrapradAnakramA'nuyogapradAnakramayormadhye tenaiva prastutagAthAprakrAntenA'nuyogapradAnakrameNA'yamasmadabhimato'dhikAraH, anuyogasyaiveha prastutatvAt, iti bhaavH| kutaH punarihAnuyogapradAnakrameNaivA'dhikAraH?, ityAhayena kAraNena vineyahitArthaM ziSyavargasyottarottaraguNaprAptimapekSyetyarthaH, sthavirANAM gacchavAsinAM sAdhUnAM yo'sau kalpaH samAcAravizeSastasyaiSo'nantaragAthAvakSyamANalakSaNa:kramaH paripATIrUpaH, tena kAraNenA'nuyogapradAnakrameNaivehA'dhikAro'yamiti // 6 // (anuyoga-pradAna vidhi) (Avazyaka kI taraha) Avazyaka-anuyoga ke dene meM bhI yahI vidhi (karaNIya) hai-ise batAne hetu (bhASyakAra) kaha rahe haiM (6) teNeva yA'NuogaM kameNa teNeva yA'higAro'yaM / jeNa viNeyahiyatthAya therakappakkamo eso // [(gAthA-arthaH) (sUtra-pradAna kA jo krama hai) usI krama se (AcArya) anuyoga ko bhI (pradAna karate haiN)| anuyoga-pradAna ke krama se sambandhita yaha adhikAra (prakaraNa) hai| isalie vineya (ziSya) ke hita kI dRSTi se sthavirakalpa se sambaddha krama (kA nirUpaNa kara rahe haiM, jo) isa prakAra hai :-] vyAkhyAH- 'ca' pada 'bhI' artha ko to kahatA hI hai, krama kI bhinnatA (pUrvavarNita viSaya se kucha adhikatA yA bhinnatA) ko bhI vyakta karatA hai| isa taraha (artha huA ki) paJcanamaskAra karane Adi kI vidhi rUpa (jo krama pUrvokta hai,) usI krama se AcArya anuyoga kA bhI pradAna karate haiN| sUtra-pradAna kA krama aura anuyoga-pradAna kA krama- ina donoM ke madhya meM hamArA yaha 'adhikAra' (prakaraNa) prastuta gAthA meM nirUpita anuyoga-pradAna ke krama se hI sambaddha hai| tAtparya yaha ki anuyoga hI hamArA prakRta meM nirUpaNIya viSaya hai| (zaMkA-) anuyoga-pradAna-krama kA hI yaha adhikAra (prakaraNa) hai- aisA kisalie kaha rahe haiM? isalie kahA- (uttara) cUMki (isI prakaraNa se sambandhita Age kA nirUpaNa hai jisameM) vineya (ziSya) ke hita (kalyANa) kI siddhi hetu arthAt ziSyavarga ko uttarotara guNoM kI prApti ho- isa ke lie sthavira yAnI gacchavAsI sAdhu, unakA jo yaha kalpa yAnI samAcArI-vizeSa hai, usameM svIkRta krama yA paripATI ko Age kI gAthA meM kahA jA rahA hai, isIlie (yaha kahA hai ki) anuyoga-pradAna ke krama kA yaha adhikAra (prakaraNa) hai|| 6 // ---------- vizeSAvazyaka bhASya -------- 17 1

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kaH punarasau sthavirakalpakramaH? ityAha pavvajA sikkhAvayamatthaggahaNaMca aniaovaaso| nipphattI ya vihAro sAmAyArIThiI ceva // 7 // [saMskRtacchAyA:- pravrajyAM zikSApadamarthagrahaNaM cAniyato vaasH| niSpattizca vihAraH saamaacaariisthitishcaiv||] vyAkhyA- iha sthavirANAmayaM kramo yaduta-prathamaM tAvad yogyAya vinItaziSyAya vidhivaddApitA''locanAya prazasteSu dravyAdiSu. svayaM guNasusthitena guruNA vidhinaiva pravrajyA prdaatvyaa| tataH zikSApadamiti, zikSAyAH padaM sthAnaM zikSApadam, zikSaiva vA padaM sthAnaM zikSApadama, vidhinA pravrajitasya ziSyasya, tataH zikSAdhikArI bhvtiityrthH| sA ca zikSA dvividhA-grahaNazikSA, AsevanAzikSA c| tatra dvAdaza varSANi yAvat sUtraM tvayA'dhyetavyamityupadezo grahaNazikSA, AsevanAzikSA tu prtyupekssnnaadikriyopdeshH| Aha ca-"sA puNa duvihA sikkhA gahaNe AsevaNe ya naayvvaa| gahaNe suttAhijjhaNa AsevaNa tippkppaaii"|| [sA punaH dvividhA zikSA, . grahaNe Asevane ca jJAtavyA / grahaNe sUtrAdhyayanaM AsevanaM triprklpaadi|] (sthavirakalpa krama) phira kisa prakAra kA 'sthavirakalpa kA krama' hai? (uttara meM bhASyakAra) kaha rahe haiM pavvajjA sikkhAvayamatthaggahaNaM ca aniao vaaso| nipphattI ya vihAro sAmAyArIThiI ceva // [(gAthA-arthaH) pravrajyA, zikSApada (yA zikSA, vrata), arthagrahaNa, aniyata vAsa, niSpatti, vihAra aura sAmAcArI meM sthiti (yaha sAta prakAra kA sthavirakalpa kA krama hai)|] . vyAkhyAH- yahAM (anuyoga-pradAna ke sambandha meM) sthaviroM kA yaha krama hai ki sarvaprathama kisI yogya va vinayazIla ziSya ko, jise vidhipUrvaka AlocanA dilA dI gaI hai, prazasta dravya-kSetra-kAla va bhAva kI sthiti meM, guNoM meM sthiratA se sampanna guru dvArA svayaM vidhipUrvaka pravrajyA dI jAtI hai| usake bAda zikSApada (diyA jAtA hai)| zikSApada kA artha hai- zikSA kA pada yAnI sthAna, athavA zikSA hI jo pada rUpa hai| tAtparya yaha hai ki vidhipUrvaka pravrajyA-prApta ko hI zikSApada deya hai, kyoMki usa (pravrajyA) ke bAda hI ziSya zikSA kA adhikArI hotA hai| vaha zikSA do prakAra kI hai- grahaNazikSA aura AsevanAzikSA / inameM, 12 varSoM taka 'tumheM amuka sUtra par3hanA hai' isa prakAra upadeza 'grahaNazikSA' hai| pratyupekSA Adi kriyAoM (AcAra) kA jo upadeza hai, vaha AsevanAzikSA hai| kahA bhI hai- 'sA puNa duvihA sikkhA gahaNe AsevaNe ya nAyavvA |ghnne suttAhijjhaNa AsevaNa tippakappAI' arthAt vaha zikSA grahaNa va AsevaNa -isa prakAra se do prakAra kI hai-aisA jJAtavya hai| sUtroM kA adhyayana 'grahaNa' hai aura trividha virati va pratikramaNa Adi meM sthita karAnA 'Asevana' hai| Na 18 -------- vizeSAvazyaka bhASya ----------

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anye tu- zikSAzabdAd vratamiti padaM pRthak kRtvA, vratamiti ko'rtha:?- zikSA'nantaraM rAtribhojanaviramaNaSaSTheSu paJcasu mahAvrateSUpasthApyate ziSyaH, ityetadapi dvitIyaM vyAkhyAnaM kurvanti / etacca kalpacUAM cirantanaTIkAyAM ca na dRSTam, itysmaabhirupekssitm| tataH sUtre'dhIte yad vineyaH kAryate, tadAha- 'atthaggahaNaM ca tti' dvAdaza varSANyadhItasUtraH sannasAvarthagrahaNaM kAryate- tasya pUrvAdhItasUtrasya dvAdaza varSANi yAvadeSo'rthaM grAhyata ityrthH| yathA hi halAraghaTTagantryAdermukto bubhukSito balIvardaH prathamaM tAvacchobhanamazobhanaM vA tRNAdikamAsvAdamanavagacchannapi sarvamabhyavaharati, pazcAcca romanthAvasthAyAM tadAsvAdamavagacchati, evaM vineyo'rthamanavabudhyamAno'pi dvAdaza varSANi sarvaM sUtramadhIte, arthAvagamAbhAve ca tat tasyA'nAsvAdaM bhavati, arthagrahaNAvasthAyAM tu tadavagamAt susvAdamApyAyakaM ca jAyate, ato'dhItasUtreNa dvAdaza varSANyavazyamarthaH shrotvyH| yathA vA kRSIvala: zAlyAdidhAnyaM prathamaM vapati, tata: pAlayati, lunAti, malati, punIte, gRhamAnayati, pazcAttu nirAkulacittastadupabhogaM karoti, tadabhAve vapanAdiparizramasya niSphalatvaprasaGgAt, evaM ziSyo'pi sUtramadhItya yadi tadarthaM na zRNuyAt, tadA tadadhyayanaprayAso viphala eva syAt, tasmAt sUtrAdhyayanAntaramavazyameva dvAdaza varSANi tadarthaH kucha vyAkhyAkAra 'sikkhAvaya' (kA saMskRta rUpa 'zikSApada' na karate hue 'zikSAvrata' -aisA karate haiM aura isa) meM zikSA aura vrata -ina donoM ko pRthak-pRthak (pada mAna kara vyAkhyAna) karate haiN| 'vrata' kA kyA artha hai? (uttara-) paMca mahAvrata va chaThA rAtribhojanavirati vrt| zikSA ke bAda, vratoM meM ziSya ko upasthApita (pratiSThita) kiyA jAtA hai- isa prakAra dUsarA vyAkhyAna karate haiN| cUMki yaha (vyAkhyAna) kalpacUrNi va cirantana TIkA meM (kahIM) dRSTigocara nahIM hotA, ataH hamArI dRSTi meM yaha upekSaNIya hai| aba, sUtra-adhyayana karane ke bAda, vineya (ziSya) ko jo karAyA jAtA hai, use batA rahe haiM- attharagahaNaM / tAtparya yaha hai ki bAraha varSoM taka sUtroM kA adhyayana kara cuke isa (ziSya) ko artha (arthAtmaka Agama) kA jJAna karAyA jAtA hai, yAnI pahale jisa sUtra (yA sUtroM) kA adhyayana kara liyA hai, usI (yA unhIM) ke artha kA jJAna (punaH) bAraha varSoM taka karAyA jAtA hai| udAharaNArtha- jaise hala, arahaTa va bhAragAr3I ke bandhana) se mukta kara khulA chor3a diyA gayA bhUkhA baila pahale to (bhUkha ke kAraNa) acchA ho yA burA -sabhI prakAra ke ghAsa ko, usake svAda ke (Upara dhyAna diye) binA hI saba kucha khA letA hai, bAda meM jugAlI karate samaya usake svAda kA anubhava karatA hai| isI prakAra, vineya (ziSya) bhI (pahale to) artha ko samajhe binA hI, bAraha varSoM taka samasta sUtra kA adhyayana karatA hai, artha-bodha ke abhAva meM jo adhyayana usake lie AsvAdahIna (asvAdu) hai, arthagrahaNa kI sthiti meM artha-bodha hone para vaha (adhyayana) hI svAdayukta (sarasa) va tRptidAyaka (santoSaprada) ho jAtA hai| ataH sUtra-adhyetA dvArA bAraha varSoM taka nizcita hI 'artha' kA (guru-mukha se) zravaNa karanA caahie| athavA, jaise koI kisAna pahale zAlI (saThiyA) cAvala Adi dhAnyoM ko (jamIna meM) botA hai, phira usakI sAra-saMbhAla karatA hai, phasala kATa kara alaga karatA hai, kacarA alaga karatA hai, bhUsI Adi haTAkara sApha karatA hai, use ghara le jAtA hai, isake bAda hI nirAkulacitta hokara usakA upabhoga karatA hai, kyoMki upabhoga na kare to phasala bone Adi meM kiyA jAne vAlA zrama nirarthaka kahA jaaegaa| isI prakAra, ziSya bhI sUtra kA adhyayana kara, yadi usake artha kA zravaNa (kara use hRdayastha) na kare to usake adhyayana kA prayAsa hI nirarthaka ho jaaegaa| isalie, satra-adhyayana ke bAda, bAraha varSoM taka ---- vizeSAvazyaka bhASya --- ---- 19 ra

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shrotvyH| tasmAd yata evaM sthavirakalpakramo yaduta prathamaM pravrajyA, tataH sUtrAdhyayanam, tato'pyarthagrahaNamiti, ato'nuyogapradAnakra meNaivehA'dhikAra ityevaM prstutmbhisNbdhyte| sUtrAdhyayanAnantarabhAvI hi tadarthavyAkhyAnarUpa: sthavira kalpakra madRSTo'nuyoga evAvazyakasya zAstrakRtA vaktumArabdhaH, ataH sUtrAdhyayanakAlasyAtikrAntatveneha vivakSitatvAdanuyogasyaivA'bhidhitsitatvAt tatpradAnakrameNaivA'dhikAra iti bhAvaH / etAvaccA'syAM gAthAyAM prkRtopyogi| yatpunaranyad vyAkhyAsyate- 'aniao vAsaM nipphattI ya vihAro' ityAdi, tat praasnggikmityvgntvym| tatra'aniao vAso tti' tato'sya gRhItasUtrArthasya ziSyasyA'niyataM vAsaH kriyate, grAmanagarasaMnivezAdiSvaniyatanivAsenaiSa gRhItasUtrArthaH ziSyo yadyAcAryapadayogyaH, tadA jaghanyato'pi sahAyadvayaM dattvA'tmatRtIyo dvAdaza varSANi yAvad nAnAdezadarzanaM niyamena kAryata ityarthaH, AcAryapadAnahasya tvniymH| AcAryapadArtho'pi kimiti dezadarzanaM kAryate? iti cet| ucyate- sa hi nAnAdezeSu paryaTastIrthakarANAM janmAdibhUmI: pazyati, tAzca dRSTvA'tra jAtAH, iha dIkSAM pratipannAH, asmiMzca deze nirvRtA bhagavantaH, ityAdyadhyavasAyato harSAtirekAt tasya samyaktvasthairya usake artha kA zravaNa avazya karanA caahie| cUMki pahale pravrajyA, phira sUtra-adhyayana, usake anantara artha-grahaNa -isa prakAra yaha sthavirakalpI krama hai| ataH anuyoga-pradAna-krama ke anurUpa hI yahAM prastuta prakaraNa hai, isalie prastuta viSaya ko usI se sambaddha jAnanA caahie| tAtparya yaha hai ki sUtraadhyayana ke bAda kiyA jAne vAlA sUtrArtha-vyAkhyAna rUpI jo sthavirakalpa hai, usI ke anurUpa zAstrakAra ne kramaprApta Avazyaka-sambandhI anuyoga kA nirUpaNa karanA prArambha kiyA hai, cUMki sUtrAdhyayana kA samaya (pUrNa hokara) bIta gayA hai- aisA yahAM vivakSita hai, aura (aba) 'anuyoga' kA hI kathana apekSita hai, ataH usake pradAna-krama kA hI yaha adhikAra (prakaraNa) hai| prastuta gAthA meM yahAM taka (kA kathana) 'prakRta viSaya' meM upayogI hai| isake Age 'aniyata vAsa, niSpatti va vihAra' Adi kA vyAkhyAna kiyA jAegA, vaha prAsaMgika (rUpa se nirUpita kiyA gayA) hai- aisA smjheN| yahAM aniao vAsotti (kA artha hai-) tadanantara yAnI sUtra va artha ko grahaNa kara cuke isa ziSya ke lie, aniyata vAsa kiyA jAtA hai| tAtparya yaha hai ki sUtra va artha ko grahaNa kara lene vAle ziSya ko grAma, nagara va khule sthAna Adi meM aniyata (aniyatakAlika) vAsa karanA hotA hai, yadi vaha AcArya-pada ke yogya hai to kama se kama do sahAyaka use diye jAte haiM aura tIsarA vaha (ziSya) vayaM hotA hai, aura use bAraha varSoM taka aneka dezoM kA darzana niyamataH karanA hotA hai| AcArya-pada ke lie yadi vaha ayogya hai to koI niyama nhiiN| (AcAryapada-prApti se pUrva deza-darzana Adi) (zaMkA) AcAryapada ke yogya (ziSya) ko bhI deza-darzana kyoM karAyA jAtA hai? isa zaMkA kA samAdhAna hetu kaha rahe haiM- vaha (ziSya) nAnA dezoM meM bhramaNa (vihAra) karate hue tIrthaMkaroM kI janmabhUmiyoM kA darzana karatA hai, unheM dekhakara 'yahAM ve utpanna hue, yahAM unhoMne dIkSA lI, isa deza meM MA 20 -------- vizeSAvazyaka bhASya ----------

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bhavati, anyeSAM ca sa pazcAt tatsthiratAmutpAdayati, zrutAdyatizAyinazcAcAryAdIn nAnAsthAneSu pazyataH sUtrArtheSu sa(sA)mAcAryAM cA'sya vizeSopalambho bhavati, nAnAdezabhASAsamAcArAMzcaiSa budhyate, tatazca tattaddezajAnAmapi vineyAnAM tattadbhASayA dharmaM kathayati, tataH pratibodhya - tAn pravrAjayati, pUrvapravrajitAstu tadupasaMpadaM pratipadyante, niHzeSAsmadbhASAsamAcArakazalo'yamiti ziSyANAM tadupari prItiyogazca jAyate. ityaadigunndrshnaadniytvaasH| 'niSphattI yatti' evaM cAniyatavAsena dvAdaza varSANi paryaTatastasyA''cAryapadArhaziSyatvenA''tmano niSpattirbhavati, anyeSAM ca prabhUtaziSyANAM tadantike niSpattirjAyata iti / 'vihAro tti' evaM ziSyatvena niSpattau, sUripade ca prApte, svaparopakArakaraNena dIrgha ca paryAye paripAlite, anyasmiMzca yogyaziSye AcAryapade vyavasthApite, tato'nantaraM viharaNaM vizeSeNa bhagavadabhihitamArge parAkramaNaM vihAro vizeSAnuSThAnarUpo'nena krtvyH| sa ca dvividha:- bhaktaparijJA-iGginI-pAdapopagamanalakSaNamabhyudyatamaraNam, jinakalpaparihAravizuddhikakalpa-yathAlandikakalpapratipattirvA / asmiMzca dvividhe'pi vihAre sAmAcArI jnyaatvaa'nussttheyaa| sA cA''dye maraNalakSaNe vihAre bhagavAn nirvANa ko prApta hue' -ityAdi adhyavasAya ke kAraNa harSAtireka se usake samyaktva kI sthiratA hotI hai, bAda meM vaha anya logoM ke samyaktva ko sthira karatA hai, tadanantara, una-una dezoM ke ziSyoM ko una-una dezoM kI bhASA meM hI dharmopadeza detA hai, tadanantara, unheM pratibodhita kara unheM pravrajita karatA hai, pUrvapravrajita ziSyoM ko unakI upasaMpadA prApta hotI hai, 'hamArI samasta bhASAoM va AcAroM meM yaha (guru) kuzala hai' -aisA jAnakara ziSyoM kI usa (guru) para 'prIti' hone lagatI hai| isa prakAra aniyatavAsa meM aneka guNa dRSTigocara hote haiN| nipphattI ya tti- isa prakAra 'aniyata vAsa' karate hue bAraha varSoM taka paryaTana (vihAra) karate rahane vAle ko AcAryapada-yogya ziSya ke rUpa meM AtmIya niSpatti (arthAt pUrNatA) prApta ho jAtI hai, (itanA hI nahIM) anya bhI jo ziSya usake pAsa meM rahate haiM, unako bhI niSpatti (pUrNatA) prApta ho jAtI hai| vihAro tti isa prakAra (yogya) ziSyatva rUpa meM niSpatti ho jAne para, aura sUri (AcArya) pada prApta ho jAne para, vaha sva-para upakAra karate hue (zrAmaNya ke) dIrgha paryAya kA pAlana kare, aura (bAda meM) apane kisI anya yogya ziSya ko AcArya-pada para vyavasthita kare aura usake bAda use 'vihAra' arthAt bhagavAn (tIrthaMkara) dvArA nirUpita (mokSa) mArga para (Age bar3hane hetu) vizeSa parAkrama-svarUpavizeSa anuSThAna' karanA caahie| vaha (vihAra rUpa vizeSa anuSThAna) do prakAra kA hotA hai- (1) bhaktaparijJA, (bhakta pratyAkhyAna), iGginImaraNa yA pAdapopagamana svarUpa abhyudyata maraNa, athavA (2) jinakalpI parihAravizuddhi kalpa yA yathAlandika-kalpa kA aGgIkAra |is dvividha vihAra' meM (nirdhArita) sAmAcArI kA jJAna kara usakA anuSThAna kartavya hotA hai| prathama maraNa-rUpa vihAra meM vaha (sAmAcArI) isa prakAra jJAtavya hai ---------- vizeSAvazyaka bhASya -------- 21

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nipphAiA ya sIsA sauNI jaha aNDayaM pyttenn| bArasasaMvacchariyaM so saMlehaM aha kredd'||1|| [niSpAditAzca ziSyAH zakunI yathA'NDakaM prayatnena / dvAdazasAMvatsarikaM sa saMlekhamatha kroti||] cattAri vicittAI vigaInijUhiAiM cttaari| saMvacchare u donni u egantariyaM ca aayaamN||2|| [catvAri vicitrANi vikRtini!hitAni catvAri / saMvatsarau tu dvau tvekAntaritaM caa''yaamm||] . . nAivigiTTho ya tavo chammAse parimiyaM ca aayaamN| anne vi ya chammAse hoi vigiTuM tavo kammaM // 3 // [nAtivikRSTaM ca tapaH SaNmAsAn parimitaM caayaamm| anyAnapi ca SaNmAsAn bhavati vikRSTaM tapaH karma // ] vAsaM koDisahiaM AyAmaM kaTu aannupuvviie| girikaMdaraM tu gaMtuM pAyavagamaNaM aha krei||4|| [varSa koTisahitaM AyAmaM kRtvaa''nupuurvyaa| girikandarAM tu gatvA pAdapagamanamatha karoti // ] ityAdikA jnyaatvyaa| dvitIye tu vihAre jinakalpAdipratipattau sAmAcArI nirdizyate- tatra jinakalpAdi pratipitsunA''dAveva / pUrvApararAtrakAle tAvadidaM cintanIyam- vizuddhacAritrAnuSThAnena kRtaM mayA''tmahitam, ziSyAdyupakArataH parahitaM. ca, niSpannAzcedAnIM -arthAt jisa prakAra koI mAdA pakSI apane aNDoM ko prayatna-pUrvaka (sAvadhAnI se) setI hai (aura jaba bacce ur3ane lAyaka ho jAte haiM to unheM chor3a detI hai), usI prakAra 'maiMne apane ziSyoM ko (sabhI prakAra se) taiyAra kara diyA hai' (aura aba mere lie saMlekhanA lene kA ucita avasara hai) -isa prakAra (nizcinta hokara) vaha (utkRSTa kAla kI dRSTi se) bAraha varSoM taka kI sallekhanA grahaNa karatA hai||1|| (ina bAraha varSoM ke kAryakAla ko vaha isa taraha niyojita karatA hai-) prathama cAra varSa vicitra yAnI aneka prakAra kI (SaSTha, aSTama Adi kAyakleza rUpa) tapazcaryA se, bAda ke cAra varSa (dUdha, dahI, ghI va gur3a Adi) vikRtiyoM kA tyAga karake vyatIta karatA hai| Age ke do varSoM meM vaha ekAntarita AcAmla bhojana grahaNa karatA hai // 2 // isake bAda, chaH mahInoM taka anativikRSTa yAnI madhyama tapazcaryA kA anuSThAna evaM (pAraNe ke rUpa meM) parimita AcAmla kA grahaNa karatA hai, aura anta ke chaH mahInoM meM utkRSTa (SaSTha, aSTama Adi) tapazcaryA kA anuSThAna karatA hai // 3 // bAda meM, eka varSa taka AnupUrvI va koTi-sahita (arthAt eka pratyAkhyAna pUrA hote hI dUsarA pratyAkhyAna prArambha karatA jAe -isa prakAra) AcAmla bhojana karatA hai aura aMta meM, kisI giri va kandarA meM jAkara 'pAdapopagamana' maraNa svIkAra karatA hai||4|| (jinakalpavidhi va jinakalpacaryA) dUsare vihAra meM 'jinakalpa' Adi kI sthiti apanAI jAtI hai| usase sambandhita 'sAmAcArI' ko isa prakAra batAyA gayA hai- 'jinakalpa' kI sthiti aMgIkAra karane ke icchuka sAdhaka ko sarvaprathama, madhyarAtri meM isa prakAra cintana karanA cAhie- "maiMne vizuddha cAritra kA anuSThAna kara Atma-hita kara liyA hai, ziSyoM Adi ke upakAra dvArA para-hita bhI maiMne kara liyA hai| gaccha ke A- 22 -------- vizeSAvazyaka bhASya ----- .-----

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mayA gacchaparipAlanakSamAH ziSyAH, tato vizeSeNaiva sAMprataM mamA''tmahitamanuSThAtumucitamiti / vicintya cedaM, sati parijJAne AtmIyamAyu:- . zeSaM svayameva paryAlocayati, tadabhAve'nyamatizayinamAcAryAdikaM pRcchati, tatra stoke svAyuSi bhaktaparijJAdInAmanyatarad maraNaM prtipdyte| atha dIrghamAyuH, kevalaM jaGghAbalaparikSINaH, tadA vRddhavAsaM svIkurute; puSTAyAM tu zaktau jinklpaadiprtipttimurriikroti| tatra jinakalpaM pratipitsunA prathamameva tAvat paJcabhistulanAbhirAtmA tolanIyaH, tadyathAtaveNa satteNa sutteNa egatteNa baleNa y| tulaNA paMcahA vuttA jiNakappaM pddivjo|| [tapasA sattvena sUtreNa ekatvena balena c| tulanA paJcadhA uktA jinakalpaM prtipdymaansy||] tulanA, bhAvanA, parikarma cetyekArthAni / tatrA''cAryopAdhyAya-pravartaka-sthavira-gaNAvacchedakalakSaNAH prAyaH paJcaiva janAH prazastAbhiretAbhiH paJcabhirbhAvanAbhirjinakalpaM pratipitsavaH prathamamevA''tmAnaM bhaavynti| - aprazastAstu-kandarpa-devakilbiSikA-''bhiyogikA-'sura-saMmohasvarUpAH paJca bhAvanAH sarvathA dUrataH prityjnti| / tatra tapasA''tmAnaM bhAvayaMstathA bubhukSAM parAjayate yathA devAdyupasargAdinA'neSaNAdikaraNato yadi SaNmAsAn yAvadAhAraM na labhate, tathApi na baadhyte| pAlana-saMcAlana Adi meM samartha-ziSya bhI aba taiyAra ho cuke haiM, isalie aba to mere lie yahI ucita hai ki maiM apanA vizeSataH Atmahita kruuN|' aisA vicAra kara, yadi viziSTa jJAna kI sthiti (kSamatA svayaM meM) ho to vaha, 'apanI Ayu kitanI zeSa hai'- isakI paryAlocanA karatA hai, anyathA (viziSTa jJAna ke abhAva meM) kisI anya jJAnAtizayadhArI (viziSTajJAnI) AcArya Adi se (apanI Ayu ke viSaya meM) pUchatA hai| taba, yadi Ayu thor3I hI zeSa raha gaI hotI hai to vaha 'bhaktaparijJA' Adi meM se kisI eka maraNa ko aMgIkAra karatA hai| aura, Ayu lambI (zeSa) hone kI sthiti meM, yadi javA-bala kI kSINatA ho to vRddhavAsa svIkAra karatA hai| yadi zakti pUrNa (paryApta) ho, to vaha 'jinakalpa' Adi ko aMgIkAra karatA hai| (pAMca tulanAeM) - aba; yadi 'jinakalpa' svIkAra karane kI icchA ho to use sarvaprathama ina pAMca tulanAoM (bhAvanAo) ke mAdhyama se AtmA (svayaM) ko tolanA (Atma-sazaktIkaraNa karanA) caahie|udaahrnnaarthjinklp ko aMgIkAra karane vAle ke lie (upayogI) pAMca bhAvanAeM kahI gaI haiM- (1) tapasambandhI, (2) sattvasambandhI, (3) sUtrasambandhI, (4) ekatvasambandhI, (5) bala-sambandhI / tulanA, bhAvanA, parikarma- ye sabhI zabda ekArthaka (samAnArthaka) haiN| jinakalpa svIkAra karane vAloM meM prAyaH AcArya, upAdhyAya, pravartaka, sthavira va gaNAvacchedaka- inameM se koI eka hotA hai, aura sarvaprathama ina (ukta) pAMca bhAvanAoM ke mAdhyama se AtmA ko bhAvita karatA hai, tolatA hai (Atma-zakti ko jAMcatAparakhatA hai aura Age kI sAdhanA kI dRSTi se sazakta karatA hai)| __vaha kandarpa, kilbiSaka, Abhiyogika, Asura, va saMmoha -inase sambandhita pAMca azubha bhAvanAoM kA sarvathA tyAga karatA hai| (ukta pAMca prazasta bhAvanAoM meM) tapa-sambandhI bhAvanA se AtmA --- vizeSAvazyaka bhASya --- 23

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sattvabhAvanayA tu bhayaM parAjayate, tatra bhayajayArthaM rAtrau supteSu zeSasAdhuSUpAzraya eva kAyotsarga kurvataH prathamA sattvabhAvanA bhavati, dvitIyAdikAstUpAzrayabAhyAdipradezeSu / Aha ca paDhamA uvassayammi bIyA bAhiM taiyA cukkmmi| suNNaharammi cautthI aha paMcamiyA msaannmmi|| [prathamA upAzraye dvitIyA bahistRtIyA catuSke / zUnyagRhe caturthI atha paJcamI shmshaane||] . sUtrabhAvanayA tu svanAmavat sUtraM paricitaM tathA karoti yathA rAtrau divA cocchvAsaprANastokalavamuhUrtAdikaM kAlaM sUtraparAvartanAnusAreNaiva sarvaM smygvbudhyte| ekatvabhAvanayA cA''tmAnaM bhAvayan saGghATikasAdhvAdinA saha pUrvapravRttAnAlApa-sUtrArthasukhaduHkhAdiprazra-mitha:kathAdivyatikarAn sarvAnapi pariharati, tato bAhyamamatve mUlata eva vyavacchedite pazcAd dehopadhyAdibhyo'pi bhinnamAtmAnaM pazyan sarvathA teSvapi nirabhiSvaGgo bhavati / ko bhAvita karate hue, vaha bhUkha para isa prakAra vijaya prApta kara letA hai ki deva Adi kI ora se upasarga hone para bhI, chaH mAsa taka zuddha AhAra Adi na bhI mile to bhI, use kisI pIr3AM (yA ghabarAhaTa) kA anubhava nahIM hotaa| sattva-sambandhI bhAvanA ke mAdhyama se AtmA ko bhAvita karate hue (1) bhaya para vijaya prApta karatA hai| vaha bhaya-jaya hetu rAta meM zeSa sAdhuoM ke so jAne para, upAzraya meM hI kAyotsarga karatA haiyaha prathama sattvabhAvanA hai| (2-5) dUsarI, tIsarI, cauthI va pAMcavIM sattva bhAvanA upAzraya Adi ke bAhara (jaise- dUsarI bhAvanA upAzraya se bAhara, tIsarI caurAhe para, cauthI zUnyagRha meM aura pAMcavIM zmazAna meM) kI jAtI hai| kahA bhI hai ___ "prathama (sattva bhAvanA) upAzraya meM, dUsarI upAzraya ke bAhara, tIsarI caurAhe para, cauthI zUnya ghara meM aura pAMcavIM zmazAna meM kI jAtI hai|" isake bAda, sUtra-sambandhI bhAvanA (se AtmA ko bhAvita) karate hue, jisa prakAra apanA nAma svayaM ke lie paricita hotA hai, usI taraha 'sUtra' (AgamAdi) ko itanA paricita kara letA hai ki rAta ho yA dina, ucchvAsa, prANa jaise laghu kAla lava, muhUrta Adi ke andara hI, sUtraparAvartana ke anurUpa, usake dvArA samasta 'sUtra' kA samyaktayA jJAna (svAdhyAya) kara liyA jA sakatA hai| usake bAda, ekatva-sambandhI bhAvanA se AtmA ko bhAvita karate hue, vaha apane siMghAr3e ke sAdhu Adi ke sAtha pUrvakRta AlApa, sUtrArtha-sambandhI vacana-vyavahAra, sukha-duHkhAdi kI jAnakArI, paraspara-kathA (bAtacIta) Adi samasta sambandhoM kA tyAga kara detA hai| isa prakAra vaha bAhya mamatva kA nirmUla uccheda karane ke bAda, deha, upakaraNa Adi se svayaM kI AtmA ko bhinna rUpa meM dekhate hue, sarvataH una saba meM bhI nirAsakta ho jAtA hai| Ma 24 -------- vizeSAvazyaka bhASya ----

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balabhAvanAyAM balaM dvividham- zArIram, mAnasadhRtibalaM ca / tatra zArIramapi balaM jinakalpAhasya zeSajanAtizAyikameSTavyam, tapaHprabhRtibhistvapakRSyamANasya yadyapi zArIraM balaM tathAvidhaM na bhavati, tathApi dhRtibalenA''tmA tathA bhAvayitavyo yathA mahadbhirapi parISahosagairna baadhyte| etAbhiH paJcabhirbhAvanAbhirbhAvitA''tmA jinakalpikapratirUpo gacche'pi prativasannAhArAdi parikarma prathamameva karoti, tabAhAre tRtIyapauruSyAmavagADhAyAM valla-caNakAdikamantaM prAntaM rUkSaM ca saMsaTThamasaMsaTThA uddhaDa taha hoi appalevA y| uggihiA paggahiA ujjhiadhammA ya sttmiyaa|| [saMsRSTAsaMsRSTe uddhRtA tathA bhavatyalpalepA ca / udgRhItA pragRhItA ujjhitadharmA ca sptmii||] etAsAM saptAnAM piNDaiSaNAnAM madhye AdyadvayavarjaM zeSapaJcAnAM madhyAdanyataraiSaNAdvayAbhigraheNA''hAraM gRhNAti- ekayA bhaktam, aparayA tveSaNayA paankmiti| evamAdyAgamoktavidhinA gacchAntargataH pUrvamevA''tmAnaM parikarmya tato jinakalpaM pratipitsuH saGgaM mIlayati, tadabhAve svagaNaM taavdvshymaahvyte| tatastIrthakarasamIpe, tadabhAve gaNadharasaMnidhAne, tadasattve caturdazapUrvadharAntike, tadasaMbhave dazapUrvadharAbhyarNe, tadalAbhe tu vaTA'zvatthA'zokavRkSAdInAmAsattau jinklpmbhyupgcchti| nijapadavyavasthApitaM sUrim, sabAlavRddhaM gaccham, vizeSataH pUrvaviruddhAMzca kSamayati, tadyathA .. bala-sambandhI bhAvanA ke prasaMga meM jJAtavya hai ki bala do prakAra kA hotA hai- zArIrika aura mAnasika dhairy-bl| ina (donoM) meM, 'jinakalpa' svIkAra karane vAle ke lie anya vyaktiyoM kI tulanA meM zArIrika bala adhika honA caahie| isI prakAra, tapa Adi se (zArIrika) kRzatA hone para, yadyapi zArIrika bala pahale jaisA nahIM rahatA, to bhI dhairya-bala se AtmA ko isa prakAra bhAvita karanA cAhie ki bar3e se baDe parISahoM va upasargoM ke hone para bhI koI bAdhA nahIM ho| ina pAMca (prazasta) bhAvanAoM ke mAdhyama se bhAvita hone vAlI AtmA 'jinakalpa' kI pratimUrti hotI hai| aise sAdhaka gaccha meM rahate hue bhI, sarvaprathama AhArAdi-sambandhI parikarma karatA hai, jaba tIsarI pauruSI pUrNa hone ko hotI hai, taba nIrasa, rUkhe-sUkhe bAla cane Adi (AhAra meM) grahaNa karatA hai| (kahA bhI gayA hai-) saMsRSTA, asaMsRSTA, uddhRtA, alpalepA, udgRhItA, pragRhItA va ujjhitadharmA -ye sAta piNDaiSaNAeM hotI haiN| ____ ina sAta piNDaiSaNAoM meM se pahalI do ko chor3a kara zeSa pAMca piNDaiSaNAoM meM kinhIM do eSaNAoM ko svIkAra kara vaha AhAra-pAnI letA hai- eka eSaNA se AhAra, aura dUsarI se pAnI / isa prakAra. Agamokta vidhi se, gaccha meM rahate hae. pahale AtmA ko bhAvita karatA hai aura tadanantara, jinakalpa ko svIkAra karane kA icchuka sAdhaka saMgha ko ekatrita karatA hai, saMgha ke abhAva meM svayaM ke gaccha ko to avazya bulAtA hI hai| usake bAda, tIrthaMkara ke pAsa, ve na mileM to gaNadhara ke pAsa, unake abhAva meM caturdazapUrvadhara ke pAsa, ve bhI na hoM to dazapUrvadhara ke pAsa, yA phira unake abhAva meM vaTa, azvattha (pIpala), azoka vRkSa Adi kI sannidhi meM 'jinakalpa' ko svIkAra karatA hai| apane pada para pratiSThita kiye gaye sUri (AcArya) se, gaccha ke AbAlavRddha sAdhuoM se aura vizeSakara pUrva meM jinase virodha rahA ho, unase isa prakAra kSamA mAMgatA haiV----------- vizeSAvazyaka bhASya --- ---- 25

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jai kiMci pamAeNaM na suTU bhe vaTTiaM mae puvviN| taM bhe! khAmemi ahaM nissallo nikkasAo y||1|| [yadi kiJcit pramAdena na suSThu yuSmAkaM vartitaM mayA pUrvam / taM bhagavan ! kSamayAmyahaM niHzalyo niSkaSAyazca // 1 // ANaMdamaMsupAyaM kuNamANA te vi bhuumigysiisaa| khAmaMti te jaharihaM jahArihaM khAmiA teNaM // 2 // AnandAzrupAtaM kurvANAste'pi (sAdhavaH) bhuumigtshiirssaaH| kSamayanti te yathArha kSamitAstena // 2 // khAmeMtassa guNA khalu nissallayaviNayadIvaNA mgge| lAghaviyaM egattaM appaDibandho ajiNakappo // 3 // kSamayatazca guNAH khalu niHzalyaka-vinayadIpanA maarge| lAghavamekatvamapratibandhazca jinklpH|| 3 // ] nijapadasthApitasUriprabhRtInAmanuzAstiM prayacchati, tadyathApAleja sagaNameyaM appaDibaddho ya hoja svvtth| eso hu paraMparao tumaM pi aMte kuNasu evN||1|| [pAlayeH svagaNametamapratibaddhazca bhaveH srvtr| eSa khalu paramparakastvamapyante kuryA evam // 1 // puvvapauttaM viNayaM mA hupamAehi vinnyjoggesu| jo jeNa pagAreNaM uvajujai taM ca jaannaahi||2|| pUrvapravRttaM vinayaM mA khalu pramAdayeH vinayayogyeSu / yo yena prakAreNa upayujyate taM ca jAnIhi // 2 // 'pramAdavaza pUrva meM merA Apake sAtha acchA vyavahAra nahIM rahA ho, usake lie maiM, zalyahIna va kaSAyarahita hokara, Apa saba se kSamA mAMgatA hUM (aura kSamA karatA hUM ) // 1 // isa prakAra, yathAyogya rIti se kSamA-yAcanA karane para, ve (saMghastha sAdhu Adi) bhI, sAnanda azrupAta karate hue, apane sira ko bhUmi para jhukAte hue, yathAyogya rIti se kSamA mAMgate haiM (aura kSamA karate haiM) // 2 // kSamA karane va mAMgane vAle sAdhaka ko usake mokSamArga meM niHzalyatA, vinaya, mArga-pragati, ekatva, laghutA aura jinakalpa meM apratibandha (nirvighnatA)- ye guNa nizcita rUpa se prApta hote haiM // 3 // isake bAda, apane pada para pratiSThApita AcArya (sUri) Adi ko vaha anuzAsana (zikSA) pradAna karatA hai "Apa apane gaNa kA pAlana-poSaNa karate raheM, aura sarvathA nirAsakta rheN| aura anta meM (Apa bhI merI taraha AcArya-ziSya kI kramika paramparA ko avyavacchinna rUpa se banAye rakha kara, aMta meM jinakalpa ko svIkAra karane kI) isa paramparA kA pAlana kreN|1||" ___ "jo vinayayogya hoM, unake prati pUrvaparamparAnurUpa vinaya-bhAva karane meM kabhI pramAda na kareM aura jo jisa kArya ke lie upayukta (yogya) ho, use usI rUpa meM niyojita karanA- ise bhI jAneM (dhyAna meM rakheM)" || Na 26 -------- vizeSAvazyaka bhASya ----------

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omo samarAiNio appatarasuo ya mA eNaM tubbhe|pribhvh esa tumhavi visesao saMpayaM pujjo // 3 // avamaH samArAnniko'yam, alpatarazrutazca mA enaM yuuym| paribhavata eSa yuSmAkamapi sAmprataM puujyH||3||] ityAdizikSAM dattvA gacchAd vinirgate cakSurgocarAtIte tasminnAnanditAH sAdhavaH prtinivrtnte| uktaM ca pakkhIya pattasahio sabhaMDago vaccae nirvikkho|dhiiro ghaNavandAocanIhario vijupuMjo vv||1|| sIhammi va mandarakandarAo gacchA viNiggae tmmi| cakkhuvisayamaigae aiMti ANaMdiA saahuu||2|| [pakSIva patrasahitaH sabhANDakaH (sapAtraka:) vrajati nirpekssH| dhIro ghanavRndAcca niHsato vidyutpuJja iva // 1 // siMhe iva mandarakandarAyA gacchAd vinirgate tsmin| cakSurviSayamatigate ca yAnti AnanditAH saadhvH||2|| AbhoeuM khettaM nivvAghAeNa maasnivvaahiN| gantUNa tattha vihare sAhU paDivannajiNakappo // 3 // Abhogya (vijJAya) kSetra nirvyAghAtena (vighnAbhAvena)mAsanirvAhi (mAsanirvahaNasamarthaM)gatvA tatra viharet sAdhuH prtipnnjinklpH||3||] evaM ca pratipannajinakalpo yatra grAme mAsakalpaM caturmAsakaM vA kariSyati, tatra SaD bhAgAn klpyti| tatazca yatra bhAge ekasmin dine gocaracaryAyAM hiNDitastatra punarapi saptama eva divase paryaTati, bhikSAcaryAM grAmAntaragamanaM ca tRtIyapauruSyAmeva kroti| caturthapauruSI ca yatrA'vagAhate, tatra niymaadvtisstthte| (tadanantara anya sAdhuoM ko upadeza detA hai-) "yaha (navasthApita AcArya) mere se choTA hai, yA dIkSA-paryAya kI dRSTi se kaniSTha hai, yA phira merI apekSA yaha alpazruta (alpajJAnI) hai- isa taraha (socakara) isa (AcArya) kA Apa loga parAbhava (tiraskAra yA upekSA) nahIM karanA, kyoMki aba yaha Apa saba ke lie vizeSa rUpa se pUjya (bana gayA) hai // 3 // " ___ -ityAdi zikSA dekara, vaha jinakalpI muni gaccha se niSkramaNa kara (saba kI) AMkhoM se ojhala ho jAtA hai aura (usake anuyAyI sabhI) sAdhu Anandita hote hue lauTa Ate haiN| kahA bhI hai* "paMkha-sahita pakSI kI taraha mAtra upakaraNa-sahita nirapekSa hokara, tathA meghapaTala se nikale hue bijalI-puJja kI taraha, yA parvata-guphA se nikalane vAle siMha kI taraha dhIratA sampanna vaha (jinakalpI sAdhu) gaccha se nikala kara, jaba AMkhoM se ojhala ho jAtA hai to (anuyAyI) sAdhu Anandita hote haiM // 1-2 // " __"tadanantara, jinakalpa ko aMgIkAra kara cukA sAdhu vighna-bAdhA se rahita tathA mAsaparyanta vyavahAra-yogya kisI kSetra meM jAkara vihAra karatA hai // 3 // " - isa prakAra, jinakalpI sAdhu jisa grAma meM mAsakalpa yA cAturmAsa karatA hai, usa kSetra ko vaha (kalpita rUpa se) chaH bhAgoM meM bAMTatA hai| jisa bhAga meM eka dina gocara-caryA (AhAra) hetu bhramaNa kiyA thA, vahAM vaha punaH sAtaveM dina hI AtA hai| cAhe dUsare grAma meM jAnA ho yA bhikSAcaryA karanI ho, vaha tIsarI pauruSI meM hI karatA hai| cauthI pauruSI jahAM ho jAya,vahIM vaha niyamataH Thahara jAtA hai| --------- vizeSAvazyaka bhASya - - - - - - - -

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bhaktaM pAnakaM ca pUrvoktaiSaNAdvayAbhigraheNA'lepakRdeva gRhnnaati| eSaNAdiviSayaM muktvA na kenApi sArdhaM jalpati, ekasyAM ca vasatau yadyapyutkRSTataH sapta jinakalpikAH prativasanti, tathApi parasparaM na bhaassnte| upasargaparISahAn sarvAnapi sahata eva,rogeSu cikitsA na kArayatyeva, tadvedanAM tu samyageva viSahate, ApAtasaMlokAdidoSarahita eva sthaNDile uccArAdIna karoti, nA'sthaNDile amamattaaparakammA niyamA jiNakappiyANa vshiio| emeva ya therANaM mottUNa pamajaNaM ekkaM // [amamatvA'parikarmANo niyamAjjinakalpikAnAM vstyH| evameva ca sthavirANAM muktvA prmaarjnmekm||] - iti vacanAt parikarmarahitAyAM vasatau tiSThati, yadhupavizati tadA niyamAdutkuTuka eva, na tu niSadyAyAm, aupgrhikopkrnnsyaivaa'bhaavaaditi| mattakari-vyAghra-siMhAdike ca saMmakhe samApatatyanmArgagamanAdinA IryAsamitiM na bhinatti ityAdyanyA'pi jinakalpikAnAM sAmAcArI smysmudraadvgntvyaa| "ThiI ceva tti' tathA pUrvokte dvividhe'pi vihAre sthitiH zrutasaMhananAdikA jJAtavyA, tathAhi- jinakalpikasya tAvajaghanyato .. navamasya pUrvasya tRtIyamAcAravastu, utkarSatastvasaMpUrNAni daza pUrvANi zrutaM bhvti| prathamasaMhanano vajrakuDyasamAnA'vaSTambhazcAyaM bhvti| pUrvokta do eSaNAoM ke abhigraha ke sAtha hI, vaha AhAra-pAnI letA hai| eSaNA Adi viSayoM ke alAvA, vaha kisI ke sAtha bAtacIta nahIM krtaa| kisI eka vasati (ghara) meM yadyapi utkRSTataH (adhikatama) sAta jinakalpI raha sakate haiM, tathApi ve paraspara bAtacIta nahIM krte| sabhI upasargoM va parISahoM ko vaha jinakalpI sahatA hI hai, roga meM cikitsA nahIM karAtA, balki usakI vedanA ko samyaktayA sahana karatA hai| vaha ApAta va saMpAta sambandhI doSoM (manuSya, tiryazca Adi ke AvAgamana evaM unake dRSTiviSaya hone Adi) se rahita kisI sthaNDila (baMjara-anupayogI) bhUmi meM hI uccAra Adi (laghu nIti, bar3I nIti Adi) karatA hai, anyatra nhiiN| ___ "jinakalpiyoM kI vasatiyAM niyamataH mamatva-rahita hotI haiM- (yAnI ve kisI vizeSa vyakti kI saMpatti nahIM samajhI jAtIM) tathA parikarma (pramArjana, pariSkAra) se bhI rahita hotI haiN| sthaviroM kI bhI vasatiyAM vaisI hI hotI haiM, kintu vahAM pramArjana-rUpI eka doSa anumata hai, mamatva doSa se to ve bhI rahita hotI hI haiN|" ukta vacana ke anurUpa parikarma (pramArjana) se rahita vasati meM hI jinakalpI (khar3A) rahatA hai, yadi vaha baiThatA bhI hai to niyamataH ukaDUM (utkaTika Asana meM hI) baiThatA hai, pAlathI mArakara nahIM baiThatA, kyoMki usake pAsa aupagrahika upakaraNa (bichAne hetu, Asana, caTAI Adi) hI nahIM hote| koI madamatta hAthI, vyAghra, siMha Adi sAmane A jAeM, to bhI vaha mArga badala kara, IryAsamiti kA bhaMga nahIM krtaa| ityAdi anya bhI jinakalpika samAcArI kA jJAna Agama-samudra se kiyA jA sakatA hai| ThiI ceva tti- pUrvokta dvividha vihAra meM apakSita zruta-saMhanana Adi ke viSaya meM bhI kucha aura jJAtavya hai| jaise ki jinakalpI ke jaghanyataH (arthAt kama se kama) navama pUrva kI tRtIya AcAra vastu -------- vizeSAvazyaka bhASya - - - - -

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svarUpeNa paJcadazasvapi karmabhUmiSu, saMhRtastvakarmabhUmiSvapi bhvti| utsarpiNyAM vratasthastRtIyacaturthArakayoreva, janmamAtreNa tu dvitIyArake'pi, avasarpiNyAM tu janmanA tRtIyacaturthArakayoreva, vratasthastu paJcamArake'pi, saMharaNena tu sarvasminnapi kAle praapyte| pratipadyamAnakaH sAmAyika-cchedopasthApanIyacAritrayoH, pUrvapratipannastu suukssmsNpraayythaakhyaatcaaritryorpyupshmshrennyaamvaapyte| pratipadyamAnAnAmutkRSTataH zatapRthaktvam, pUrvapratipannAnAM tu sahasrapRthaktvaM jinakalpikAnAM lbhyte| jinakalpikaH prAyo'pavAdaM nA''sevate, jngghaablprikssiinnstvvihrmaanno'pyaaraadhkH| AvazyikI-naSedhikI--mithyAduSkRtagRhiviSayapRcchopasaMpallakSaNAH paJca sAmAcAryo'sya bhavanti, na tvicchaadyH| anye tvAha :- AvazyikI-naiSedhikIgRhasthopasaMpallakSaNAstisra eva bhavanti, ArAmAdinivAsina oghataH pRcchaadiinaampysNbhvaaditi| locaM cA'sau nityameva karoti, ityevamAdyaparA'pi sthitirjinklpikaanaamaagmaadvseyaa| parihAravizuddhikakalpa-sAmAcAryAdivaktavyatA'traiva granthe purastAd vkssyte| taka kA zruta-jJAna hotA hai aura utkRSTataH (adhika se adhika) to sampUrNa daza pUrva taka zruta-jJAna sambhava hai| vajra kI dIvAra ke samAna dRr3ha prathama 'vajraRSabhanArAca' saMhanana se vaha yukta hotA hai| svarUpataH, kalpa aMgIkAra karane kI sthiti pandrahoM karmabhUmiyoM meM se koI eka ho sakatI hai, kintu saMharaNa (apaharaNa kiye jAne kI sthiti) meM akarmabhUmiyoM meM bhI usakI sthiti ho sakatI hai| utsarpiNI kAla meM jinakalpI hotA hai to tIsare va caturtha Are meM hI hotA hai, janma to dUsare Are meM bhI sambhava hai| avasarpiNI kAla meM jinakalpI hotA hai to janma kI dRSTi se usakI sthiti tIsare va cauthe Are meM hI hotI hai, tathA vrata-anuSThAna kI dRSTi se pAMcaveM Are meM bhI jinakalpI kI sthiti hotI hai| saMharaNa kI dRSTi se to sabhI kAloM meM isakI sthiti sambhava hai| jinakalpa aMgIkAra kara rahe sAdhaka ke sAmAyika va chedopasthAnIya- ye do cAritra hote haiN| jinakalpa aMgIkAra kara cuke sAdhaka ko sUkSmasAMparAya va yathAkhyAtacAritra, aura upazama zreNIinakI prApti hotI hai (kSapaka zreNI nhiiN)| jinakalpa svIkAra kara rahe sAdhakoM kI saMkhyA utkRSTa (adhika se adhika) zatapRthaktva (arthAt do sau se nau sau taka), tathA pahale hI svIkAra kara cuke sAdhakoM kI saMkhyA sahapRthaktva (arthAt do hajAra se nau hajAra taka) prApta ho sakatI hai| jinakalpI prAyaH apavAda-mArga kA sevana nahIM krtaa| yadi jaMghAbala parikSINa ho to vaha vihAra na karatA huA bhI ArAdhaka hI hotA hai (anArAdhaka nhiiN)| AvazyikI, naiSedhikI, mithyAduSkRta, gRhiviSayakapRcchA aura gRhiviSayaka upasampadA- ye pAMcoM samAcArI isake ho sakatI haiM, kintu icchA, micchA Adi samAcArI nahIM hotiiN| kintu anya (AcAryoM) kA kathana hai ki jinakalpI ke AvazyikI, naiSadhikI aura gRhastha-upasaMpat- ye tIna hI samAcArI ho sakatI haiM, kyoMki udyAna Adi meM rahane vAle jinakalpI ke sAmAnyataH pRcchA Adi taka kI sambhAvanA nahIM kI jA sktii| yaha nitya hI (keza-) 'loca' karatA hai| isa prakAra, anya bhI jinakalpa-sambandhI (vizeSa) nirUpaNa Agama se jJAta kiyA jA sakatA hai| parihAravizuddhi kalpa kI samAcArI Adi kA kathana isI grantha meM Age kiyA jaaegaa| Im ---------- vizeSAvazyaka bhASya -------- 29

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yathAlandikAnAM tu "taveNa satteNa sutteNa" ityAdikA bhAvanAdivaktavyatA yathA jinakalpikAnAm, yastu vizeSaH sa lezataH procyate- tatrodakAH karo yAvat zuSyati, tata ArabhyotkRSTataH paJca rAtrindivAni yAvatkAlo'tra samayaparibhASayA lndmityucyte| tatazca paJcarAtrindivalakSaNasyotkRSTasya landasyAnatikrameNa carantIti ythaalndikaaH| paJcako hi gaNo'muM kalpaM pratipadyate, grAmaM ca gRhapati-rUpAbhiH SaDbhirvIthIbhirjinakalpikavat parikalpayanti, kintvekaikasyAM vIthyAM paJca paJca dinAni paryaTantItyutkRSTalandicAriNo yathAlandikA ucynte| ete ca pratipadyamAnakA jaghanyataH paJcadaza bhavanti, utkRSTatastu sahasrapRthaktvam, pUrvapratipannAstu jaghanyataH koTipRthaktvam, utkRSTato'pi koTipRthaktvaM bhvnti| ete ca yathAlandikA dvividhA bhavanti- gacche pratibaddhAH, apratibaddhAzca, gacche ca pratibandho'mISAM kAraNataH, kiJcidazrutasyA'rthasya zravaNArthamiti mntvymiti| punarekaikazo dvividhA:- jinakalpikAH, sthvirklpikaashc| ye jinakalpaM pratipatsyante te jinakalpikAH, ye tu punarapi sthavirakalpaM samAzrayiSyante te sthvirklpikaaH| eteSAM ca sthavirakalpika-jinakalpikabhedabhinnAnAM yathAlandikAnAM parasparamayaM vizeSaH, yadAha jinakalpikoM kI tapa, sattva, sUtra Adi bhAvanAoM kA jo kathana kiyA gayA hai, vahI yathAlandikoM kI bhI jAnanA / kintu isa prasaMga meM jo vizeSa bAta hai, use leza (saMkSepa) rUpa se kaha rahe haiM- pAnI se bhIge hAthoM ko sUkhane meM jitanA samaya lage, utane samaya se lekara utkRSTataH pAMca rAta-dinoM taka jitanA samaya hotA hai. use saiddhAntika paribhASA meM 'landa' kahate haiN| isa prakAra, pAMca rAta-dina ke utkRSTa 'landa' kA atikramaNa na karate hue jo vicaraNa karate haiM (arthAt adhika se . adhika pAMca rAta-dina hI eka sthAna para Thaharate haiM), ve 'yathAlandika' kahalAte haiN| isa kalpa meM pAMca sAdhuoM kA gaNa mAnya kiyA jAtA hai| isa kalpa ke sAdhaka bhI jinakalpiyoM kI taraha grAma ko gRhapaMktiyoM ke rUpa meM cha:bhAgoM (galiyoM) meM kalpita rUpa se vibhAjita karate haiM, kintu pratyeka galI meM 55 dinoM taka hI paryaTana karate haiM, ataH ve 'utkRSTalabdicArI yathAlandika' kahalAte haiN| aise 'yathAlandika' kalpa kA aMgIkAra kara rahe sAdhaka kama se kama 15 hote haiN| utkRSTataH to sahasrapRthaktva (yAnI do hajAra se lekara nau hajAra taka) ho sakate haiN| isa kalpa ko pUrva meM svIkAra kara cuke sAdhaka to jaghanyataH koTipRthaktva (arthAt do karor3a se lekara nau karor3a taka), tathA utkRSTataH bhI utane hI- arthAt koTipRthaktva hote haiN| ye yathAlandika sAdhaka do prakAra ke hote haiMgaccha se jur3e hue aura kisI gaccha se nahIM jur3e hue| gaccha se jur3anA bhI inakA kisI kAraNavaza hI hotA hai, jaise kisI azruta padArtha ke zravaNa hetu, aisA samajhanA caahie| punaH inameM se pratyeka ke do-do bheda hote haiM-jinakalpika aura sthvirklpik|jo jinakalpa ko aMgIkAra karane vAle hote haiM, ve jinakalpika hote haiM, aura jo sthavirakalpa ko aMgIkAra karane vAle hote haiM, ve sthavirakalpika kahalAte haiN| sthavirakalpika va jinakalpika bhedoM meM vibhakta ina 'yathAlandika' sAdhakoM kA paraspara kucha antara (bheda) bhI hotA hai, jaise kahA gayA haiVie 30 -------- vizeSAvazyaka bhASya ----------

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therANaM nANattaM ataraMtaM appiNanti gcchss| gacche niravajeNaM karenti savvaM pi parikammaM // 1 // [sthavirANAM nAnAtvam azaknuvantamarpayanti gcchsy| gacche niravadyena kurvanti sarvamapi parikarma // 1 // ekkakapaDiggahagA sappAuraNA havaMti therA u| jesiM uNa jiNakappe na ya tesiM vtthpaayaanni||2|| ekaikapratigrahakA saprAvaraNA bhavanti sthviraastu| yeSAM punarjinakalpo na ca teSAM vastrapAtrANi // 2 // nippaDikammasarIrA avi acchimalaM pineaavnniNti|vishNti jiNA rogaMkAriti kayAina tigicchN||3|| niSpratikarmazarIrA apyakSimalamapi naivaapnynti| viSahante jinAH (jinakalpikAH) rogaM kArayanti na kadApi cikitsaam||3||] ityalaM vistareNa, tadarthinA tu kalpagrantho'nveSaNIya iti| tasmAd yataH pravrajyA-zikSApadAnantaramarthagrahaNaM vidheyam, tato'rthavyAkhyArUpeNA'nuyogenA'yamadhikAraH sUtrAdhyayanakAlasyAtikrAntatvena tasyaiveha prastutatvAditi sthitam // iti gAthArthaH // 7 // ____ Aha- kRtapaJcanamaskArAya ziSyAya sAmAyikAdizrutaM dadatyAcAryAH, tenaiva ca krameNA'nuyogamityuktam, yadi nAmaivamuktaM tataH kim?, ityAha aneka sthavirakalpiyoM meM jo zaktihIna haiM, unheM kisI gaccha ko sauMpa diyA jAtA haiM aura ve gaccha meM rahate hue niravadya rUpa se samasta parikarma karate haiN||1|| aura ve sabhI vastra-pAtra rakhate haiN| kintu jo bhaviSya meM jinakalpI hone ke icchuka haiM, unake vastra-pAtra nahIM hote // 2 // ve (jinakalpI) to zarIra kI praticaryA bhI nahIM karate, yahAM taka ki AMkha ke maila ko bhI ve sApha nahIM krte| sabhI prakAra kI vyAdhiyoM ko ve sahana karate haiM aura kisI bhI roga kI kadApi cikitsA nahIM karate haiM // 3 // (isa sambandha meM) itanA hI (nirUpaNa) paryApta hai| isa viSaya meM (adhika) jAnanA ho to (bRhat) kalpasUtra kA adhyayana karaNIya hai| astu, pUrvokta rIti se dIkSA aura (sUtrAdhyayanarUpa) zikSA grahaNa karane ke anantara, artha-grahaNa karaNIya hotA hai| isa prakAra, cUMki sUtra-adhyayana kAla pUrNa ho cukA hai, isalie arthavyAkhyAna rUpa anuyoga kI hI prastuti kI jA rahI hai- yaha niSkarSa hai| yaha gAthA kA artha (pUrNa) huA // 7 // (namaskArAnuyoga pahale kyoM nahIM?) praznaH- jisane paMca-namaskAra kara liyA ho, usa ziSya ko AcArya mahArAja sAmAyika zruta kA dAna (jJAna-dAna) dete haiM, aura isI krama se anuyoga kA bhI kathana karate haiM- aisA kahA hai| yadi aisI bAta hai to isase yahAM kyA siddha (niSkarSa) huA? isa jijJAsA ke samAdhAna hetu (bhASyakAra) kara rahe haiM MA ---------- vizeSAvazyaka bhASya -------- 31 ERY

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AIe namokkAro jai pacchA''vAsayaM tao puvvaM / tassa bhaNie'Nuoge jutto Avasayassa to||8|| [ saMskRtacchAyA:- Adau namaskAro yadi pazcAdAvazyakaM tataH puurvm| tasya bhaNite'nuyoge yukta Avazyakasya ttH||] yadItyabhyupagame, yadyAdau namaskAro dIyate tataH pazcAt sAmAyikAdyAvazyakam, tatastarkhetadanena nyAyenA''patitaM yaduta pUrva prathamaM tasya namaskArasya bhaNite kRte'nuyoge vyAkhyAne tato yuktaH kartumAvazyakasyA'nuyogaH, vyAkhyeyA'nurodhenaiva hi vyAkhyAnaM pravartate, vyAkhyeyasya cAvazyakasyAdau namaskAro deyatvena bhavadbhirabhyupagamyate, atastasyAnuyoge kRte AvazyakasyA'sau kartumucitaH, tata AdyagAthAyAM namokkArANuogapuvvayaM AvassayANuogaM vocchaM' iti vaktuM yuktamiti bhAvaH // iti gaathaarthH||8|| atrottaramAha so savvasuakkhandhabbhantarabhUo jao tao tss| AvAsayANuogAdigahaNagahio'Nuogo vi||9|| (8) AIe namokkAro jai pacchASSvAsayaM, tao puvvaM / tassa bhaNieDaNuoge jutto Avassayassa to|| - [(gAthA-arthaH) yadi pahale namaskAra, aura usake bAda Avazyaka (kA krama mAnya hotA) hai, to phira pahale usa (namaskAra) ke anuyoga (vyAkhyAna) ke bAda, Avazyaka kA anuyoga upayukta (siddha hotA) hai|] vyAkhyAH- 'yadi' yaha pada abhyupama (kisI siddhAnta kI svIkRti) kA sUcaka hai| arthAt 'pahale namaskAra kA dAna aura usake bAda sAmAyika Adi Avazyaka kA dAna (kathana Adi) kiyA jAtA hai'- agara aisA (saiddhAntikamata, Apako va hamako, donoM ko mAnya) hai, to isI nyAya (svIkRta siddhAnta) ke anusAra, yaha svataH niSkarSa nikalatA hai ki pUrva meM 'namaskAra' ke kathana aura usake anuyoga (vyAkhyAna) ke bAda, aba Avazyaka kA anuyoga karanA hI upayukta hai| cUMki vyAkhyeya ke anusAra vyAkhyAna kiyA jAtA hai, aura vyAkhyeya 'Avazyaka' ke pUrva namaskAra kara liyA gayA hai- aisA Apa svIkAra karate haiM, isalie namaskAra ke anuyoga kahane ke bAda, Avazyaka ke anuyoga kA kathana ucita ThaharatA hai| isI dRSTi se prathama gAthA meM 'Avazyaka anuyoga kA kathana karUMgA' -yaha kahanA ucita (saMgata) siddha hotA hai -yaha tAtparya hai| isa prakAra, yaha gAthA kA artha (pUrNa) huA // 8 // (namaskAra sarvazruta-antargata hai) isI krama meM Age uttara kaha rahe haiM (9) so savvasuakkhandhabbhantarabhUo jao tao tassa / AvAsayANuogAdigahaNagahio'Nuogo vi // a 32 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyA:- sa sarvazrutaskandhAbhyantarabhUto yatastatastasya / aavshykaanuyogaadigrhnngRhiito'nuyogo'pi||] sa namaskAraH sarveSAmapyAvazyaka-dazavaikAlikottarAdhyayanAdizrutaskandhAnAmabhyantarbhUto'ntargato yataH, tatastasya namaskArasya, Adizabdo bhinnakrame, AvazyakAdizrutaskandhAnuyogagrahaNagRhIto'nuyogo'pi, na kevalamAvazyakAdizrutaskandhagrahaNena tadantargatatvAd namaskAra: svarUpeNa gRhyate, kintvAvazyakAdizrutaskandhAnuyogagrahaNena namaskArAnuyogo'pi gRhyata ityapi-zabdArthaH, tatazcAvazyakAnuyogaM vakSya ityuktena namaskArAnuyogo'pi bhaNanIyatvena pratijJAto draSTavya iti bhaavH|| iti gaathaarthH||9|| kathaM punarnamaskArasya sarvazrutaskandhAbhyantaratA vijJAyate? ityAha tassa puNo savvasuyabbhaMtarayA pddhmmNglgghnnaa| jaMca piho na paDhijai naMdIe so suykkhNdho||10|| [saMskRtacchAyA:- tasya punaH sarvazrutAbhyantaratA prthmmngglgrhnnaat| yacca pRthak na paThyate nandyAM sa shrutskndhH||] [(gAthA-arthaH) cUMki vaha (namaskAra) samastazrutaskandha meM antarhita hai, isalie Avazyaka Adi zruta-skandha ke anuyoga ke grahaNa meM hI usa (namaskAra) kA anuyoga bhI (svataH) gRhIta ho jAtA hai| vyAkhyAH - yahAM 'Adi' pada 'krama-bhinnatA' ko saMketita kara rahA hai, (arthAt Adi-pada se dazavaikAlika Adi kA bhI grahaNa abhISTa hai- aisA jAnanA caahie| ataH artha huA ki) vaha namaskAra cUMki Avazyaka, dazavaikAlika, uttarAdhyayana Adi-ina sabhI zrutaskandhoM ke antargata (yAnI antarnihita) hai, isalie Avazyaka Adi 'zrutaskandha ke anuyoga' ke grahaNa se usa 'namaskAra ke anuyoga' kA bhI grahaNa ho jAtA hai, arthAt Avazyaka Adi zrutaskandha ke grahaNa se usake antargata svarUpataH namaskAra kA hI grahaNa nahIM hotA, apitu Avazyaka Adi zrutaskandha ke anuyoga ke grahaNa se namaskAra-sambandhI anuyoga kA bhI grahaNa ho jAtA hai- yaha 'api' zabda se abhihita ho rahA hai| isa prakAra, 'Avazyaka anuyoga kA nirUpaNa karUMgA'- isa kathana se namaskAra-sambandhI anuyoga kA bhI kathana karUMgA- yaha svataH pratijJAta hotA hai- aisA samajhanA caahie| yaha gAthA kA artha huA // 9 // - namaskAra samasta zruta ke antarbhUta (aGgabhUta hI) hai- yaha kaise jJAta (siddha) hotA hai- isa prazna ke uttara meM kaha rahe haiM (10) tassa puNo savvasuyabbhaMtarayA pddhmmngglgghnnaa| jaM ca piho na paDhijjai, naMdIe so suyakkhaMdho // [(gAthA-arthaH) cUMki namaskAra ko prathama maGgala ke rUpa meM grahaNa (kathana) kiyA gayA hai, isalie isakA samasta zruta ke antargata honA svataHsiddha hai| aura isIlie, 'nandI sUtra' meM 'paJca namaskAra' ko eka pRthak zrutaskandha ke rUpa meM nahIM par3hA-kahA gayA hai|] ---------- vizeSAvazyaka bhASya -------- 33 2

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tasya ca namaskArasya, sarvANi ca tAni zrutAni cA''vazyakazrutaskandhAdIni tadabhyantaratA prtiiyte| kutaH?, ityAhasakalamAGgalikavastunaH prathamaM ca tanmaGgalaM ca prathamamaGgalaM tadadhyavasAyena sarvazrutasyAdau grahaNaM prathamamaGgalagrahaNaM tasmAt; idamuktaM bhavati- "maGgalANaM ca savvesiM paDhamaM havai maGgalaM" iti vacanAt prathamamaGgalatvAbhiprAyeNa sarvazrutAnAmAdau namaskArasya grahaNAt tadabhyantaratA pratIyata ev| kAraNAntaramapyAha- 'jaM cetyAdi' yad yasmAccA'sau namaskAro nandyadhyayane Avazyaka-dazavaikAlikAdizrutaskandhavat tebhyaH pRthak 'suakkhaMdho tti' zrutaskandhatvena na paThyate, yenA'sya pRthak tebhyaH zrutaskandharUpatA syAt, zrutarUpazcA'sau, tataH pRthak zrutaskandhatvAbhAve sAmarthyAt sarvazrutAbhyantarataivA'sya nyaayyaa| tasmAd nandyadhyayane'pyasya zrutaskandhatvena pRthaganupAdAnaM sarvazrutAbhyantaratAjJApanArthameva // iti gaathaarthH||10|| yatazcaivaM nandyAM zrutaskandhatvena pRthaganupAdAnAt sarvazrutAbhyantaratvena jJApito'sau namaskAraH, tata evaitat kRtaM bhdrbaahusvaaminaa| kim?, ityAha vyAkhyAH- Avazyaka Adi zrutaskandha rUpI jo samasta zruta haiM, unameM usa namaskAra kI antargatatA (spaSTa) pratIta hotI hai| (prazna-) kaise? (uttara meM) isalie kahA- cUMki namaskAra sakala mAMgalika vastuoM meM prathama (utkRSTa) hai, isa abhiprAya se samasta zruta ke prArambha meM 'paJca namaskAra' kA grahaNa ho jAtA hai, isalie (vaha zruta ke antargata hai)| tAtparya yaha hai ki cUMki maGgalANaM ca savvesiM paDhamaM havai maGgalaM -arthAt 'yaha namaskAra sabhI maGgaloM meM prathama maGgala hai'- aisA (Agama-) vacana hai, isa AdhAra para prathama maGgala ke rUpa meM samasta zruta ke Adi meM (arthAt usake prArambhika aMga ke rUpa meM) 'namaskAra' gRhIta ho jAtA hai, ataH yaha usa (zruta) ke antargata (hai-aisA spaSTa) pratIta (siddha) hotA hai| (isI prasaGga meM) anya kAraNa bhI batA rahe haiM-jaM ca (ityaadi)| cUMki 'nandI' adhyayana (sUtra) meM Avazyaka, dazavaikAlika, Adi zrutaskandhoM kA jaise pRthak-pRthak kathana kiyA gayA hai, usa prakAra isa (namaskAra) ko eka pRthak zrutaskandha ke rUpa meM nahIM par3hA hai (nirdiSTa nahIM kiyA hai), (yadi par3hA jAtA to) una (dazavaikAlika Adi) se pRthak isa (namaskAra) kI zrutaskandharUpatA mAnI jaatii| cUMki yaha (namaskAra) zrutarUpa hai, isalie isakA astitva pRthak zrutaskandha ke rUpa meM nahIM hai, ataH yaha samasta zruta ke antargata (aGgabhUta) hai- yaha mAnanA nyAyocita hai| isIlie, nandI adhyayana meM bhI isa (namaskAra) kA eka pRthak zrutaskandha ke rUpa meM paThita (nirdiSTa) na honA isa (namaskAra) kI samasta zruta-abhyantaratA kA jJApana karatA hai| yaha gAthA kA artha huA // 10 // cUMki nandIsUtra meM pRthak zrutaskandha ke rUpa meM paThita na hone se isa namaskAra ko samasta zruta ke antargata mAnA gayA hai, kyA isI kAraNa se AcArya bhadrabAhu svAmI ne sarvaprathama isa namaskAra ko kiyA hai? isa (prazna ke samAdhAna ke) lie kaha rahe haiMMa 34 -------- vizeSAvazyaka bhASya ----------

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teNaM ciya sAmAiyasuttANugamAio namokkAraM / , vakkhANeuM guravo vayaMti sAmAiyasuyatthaM // 11 // [saMskRtakApA:- tenaiva sAmAyikasUtrAnugamAdito nmskaarm| vyAkhyAtuM guravo vadanti saamaayiksuutraarthm||] yenaivoktanyAyena nandyAmasau sarvazrutAbhyantaratayA jJApitaH, tenaiva kAraNena sAmAyikasUtrAnugamasyAdau namaskAraM vyAkhyAya guravo bhadrabAhusvAmino vadanti-arthavyAkhyAnadvAreNa prakaTayanti saamaayikshrutaarthm| yadi hi pRthagasau zrutaskandhaH syAt, tadA "3 dasakAliassa taha uttarajjhayA''yAre, sUyagaDe nijuttiM" ityAdigranthe Avazyakasya niyuktiM pratijJAya namaskArasya niyuktikaraNamasaMgatameva syAt ; tasmAt tatkaraNAdeva sarvazrutAbhyantaratA'sya prtiiyte| ato vyavasthitamidam - AvazyakAnuyogapratijJAvidhAnenaiva namaskArAnuyogaH saMgRhIta eva, kariSyate ca namaskAraniyuktivyAkhyAnAvasare bhASyakAro'pi tadanuyogam; ityalaM vistareNa // iti gaathaarthH|| tadevaM saprasaGgamabhihitaM yogadvAram // 11 // (11) teNaM ciya sAmAiyasuttANugamAio namokkAraM / vakkhANeuM guravo vayaMti sAmAiya-suyatthaM || [(gAthA-arthaH) ukta kAraNa se hI niyuktikAra AcArya zrI bhadrabAhu svAmI ne sAmAyika sUtra ke anugama (vyAkhyAna) ke prArambha meM namaskAra kA vyAkhyAna karane ke anantara (hI), sAmAyika sUtra kA artha-nirUpaNa kiyA hai|] - vyAkhyAH- cUMki nandI sUtra meM namaskAra ko samasta zruta ke antargata hone kA saMketa kiyA gayA hai, isI kAraNa se sAmAyika zruta ke anugama (vyAkhyAna) ke prArambha meM namaskAra kA vyAkhyAna karane ke anantara guru bhadrabAhu svAmI ne vyAkhyAna ke mAdhyama se sAmAyika zruta kA artha prakaTa kiyA hai| yadi yaha (namaskAra) pRthak zrutaskandha rUpa hotA to 'Avazyakasya dazavaikAlikasya tathA uttarAdhyayana-AcArAGgayoH sUtrakRtAGge niyuktim' ityAdi kathana meM Avazyaka kI niyukti karane kI pratijJA karake bhI, unake dvArA (pahale) namaskAra kI niyukti karanA saMgata nahIM hotaa| isalie, cUMki unake dvArA vaisA kiyA gayA hai, isI kAraNa se aisA jJAta hotA hai ki yaha (namaskAra) samasta zruta ke antargata (hI) hai| ataH yaha siddha huA ki Avazyaka-anuyoga kI pratijJA karane se hI namaskArasambandhI anuyoga bhI saMgRhIta ho gayA hai| namaskAra-sambandhI niyukti kI vyAkhyA karate hue bhASyakAra bhI namaskAra-sambandhI anuyoga kA bhI (Age) nirUpaNa karane vAle haiN| basa, itanA hI (kahanA yahAM) paryApta hai| yaha gAthA kA artha huaa| isa prakAra, saprasaGga yogadvAra kA nirUpaNa kaha diyA gayA hai // 11 // ---------- vizeSAvazyaka bhASya -------- 35 2

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atha tRtIyaM maGgaladvAramadhikRtyA''ha bahuvigghAI seyAiM teNa kymNglovyaarehiN| ghettavvo so sumahAnihivva jaha vA mhaavijaa||12|| [saMskRtacchAyA:- bahuvighnAni zreyAMsi tena kRtamaGgalopacAraiH / grahItavyaHsa sumahAnidhiriva yathA vA mhaavidyaa||] 'zreyAMsi bahuvinAni bhavanti mahatAmapi' iti vacanAd yena bahuvighnAni zreyAMsi bhavanti, tena kAraNena paramazreyorUpatvAt kRtamaGgalopacAraireva sa AvazyakAnuyogo grhiitvyH| kiMvat?, ityAha-zobhanamahAratnAdinidhivad, mahAvidyAvad vA // iti gAthArthaH // 12 // kva punastanmaGgalaM zAstrasyeSyate?, ityAha taM maMgalamAIe majhe pajantae ya stthss| paDhamaM satthatthA'vigdhapAragamaNAya nihitttth||13|| (maGgaladvAra kathana) aba tRtIya maGgaladvAra kA kathana kara rahe haiM (12) bahuvigghAI seyAiM teNa kayamaGgalovayArehiM / ghettavyo so sumahAnihila jaha vA mahAvijjA // [(gAthA-arthaH) zreyaskara kAryoM meM bahuta-se vighna Ate haiM, isalie ukta (Avazyaka-anuyoga) ko maGgalAcaraNa karane ke bAda hI usI prakAra grahaNa karanA cAhie jisa prakAra kisI mahAn nidhi ko yA mahAvidyA ko grahaNa kiyA jAtA hai|] vyAkhyAH- 'zreyAMsi bahuvighnAni bhavanti mahatAmapi' (arthAt zreyaskara kAryoM meM bar3e logoM ke samakSa bhI bahuta-se vidhna A jAyA karate haiM) isa kathana ke anusAra, cUMki zreyaskara kAryoM meM vighnabahulatA hotI hai, isa kAraNa se paramazreyaHsvarUpa isa 'Avazyaka anuyoga' ko mAMgalika aupacArika kriyA karake hI grahaNa karanA caahie| (prazna-) kisa prakAra? ataH (uttara meM) kahA- kisI sundara mahAratnAdi nidhi kI taraha, athavA mahAvidyA kI taraha (arthAt jaise kisI mahAnidhi yA mahAvidyA ko grahaNa karane se pUrva maGgalAcaraNa karanA apekSita hotA hai, vaise hI Avazyaka anuyoga kA grahaNa karane se pUrva maGgalAcaraNa karanA apekSita hai)| yaha gAthA kA artha huA // 12 // (tIna maGgala) zAstra meM maGgala kahAM karanA? isa prazna ke uttara meM zAstrakAra kaha rahe haiM (13) taM maGgalamAIe majjhe pajjantae ya satthassa / paDhamaM satthatthA'vigghapAragamaNAya niddiDheM // Ma 36 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyA:- tad maGgalamAdau madhye paryantake ca shaastrsy| prathamaM zAstrArthA'vighnapAragamanAya nirdiSTam // ] tamaGgalaM zAstrasyAdI kriyate, tathA madhye, paryante ceti| athaikaikasya karaNaphalamAha- prathamamaGgalaM tAvacchAstrArthasyA'vighnena pAragamanAya pipiTam // iti gaathaarthH|| 13 // . tasseva ya thejatthaM majjhimayaM, aMtimaM pi tssev| avvocchittinimittaM siss-psissaaivNsss||14|| . [saMskRtacchAyA:- tasyaiva ca sthairyArtha madhyamakam, antimamapi tsyaiv| avyavacchittinimittaM ziSyapraziSyAdivaMzasya // ] tasyaiva zAstrasya prathamamaGgalakaraNA'nubhAvAdavighnena paramparAmupAgatasya sthairyArthaM sthiratA''pAdanArthaM madhyamaM maGgalam, nirdiSTamiti vartate, antimaM pIti' antyamapi maGgalaM tasyaiva zAstrArthasya madhyamamaGgalasAmarthyena sthirIbhUtasyA'vyavacchittinimittam, kasya, yo'sau zAstrArtha:?, ityaah-shissyprshissyaadivNshgtsyetyrthH| ziSyapraziSyAdivaMze zAstrArthasyA'vyavacchedanimittaM caramamaGgalamiti bhAvaH / iti gaathaarthH||14|| [(gAthA-arthaH) zAstra ke Adi meM, madhya meM, tathA anta meM maGgala kiyA jAtA hai| unameM zAstra-artha-sambandhI nirvighna pAragamana (pUrNatA) hetu 'AdimaGgala' kA nirdeza kiyA gayA hai|] vyAkhyA:- usa maGgala ko zAstra ke Adi meM, madhya meM tathA anta meM bhI kiyA jAtA hai| aba, (ina tInoM meM) pratyeka ke karane kA phala batA rahe haiM- prathama (Adi) maGgala jo kiyA jAtA hai, usakA nirdeza to zAstrArtha (zAstra kI nirUpaNIya samagra viSayavastu) kI nirvighna pUrNatA ke lie kiyA gayA hai| yaha gAthA kA artha huA // 13 // (14) . tasseva ya thejjatthaM majjhimayaM aMtima pi tasseva / avvocchittinimittaM sissapasissAivaMsassa // . [(gAthA-arthaH) usI zAstra kI sthiratA hetu 'madhya maGgala' kA tathA ziSya-praziSya Adi vaMzaparamparA kA viccheda na ho- isa (uddezya) ke lie 'antima maGgala' kA nirdeza kiyA gayA hai|] . vyAkhyAH- prathama maGgala ke dvArA jo zAstra nirvighna paramparA prApta karatA hai, usI kI sthiratA yA use sthAyI rUpa dene kI dRSTi se 'madhya maGgala' hotA hai- aisA usake viSaya meM nirdeza kiyA gayA hai| antimam api- antima maGgala bhI, madhyamaGgala ke prabhAvavaza jo zAstra sthiratA prApta karatA hai, usa zAstra (yA usa se jur3e logoM) kI avicchinna paramparA (ke pravartana) hetu kiyA jAtA hai| (prazna-) yaha paramparA kisakI? kyA zAstra kI? isa jijJAsA ke samAdhAna hetu kahA- ziSya-praziSyAdi- arthAt ziSya-praziSya Adi vaMza-paramparA kI paramparA avicchinna rUpa se pravartita hotI rahe- isalie (kiyA jAtA hai) -yaha artha hai| zAstra-adhyetA ziSya-praziSya Adi kI vaMza-paramparA meM zAstravizeSa kI avicchinna paramparA banI rahe- isalie antima maGgala kiyA jAtA hai- yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 14 // ---------- vizeSAvazyaka bhASya -------- 37 382

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maMgalakaraNA satthaM na maMgalaM, aha ca mNglssaavi| maMgalamao'NavatthA na maMgalamamaMgalattA vaa||15|| [saMskRtacchAyA:- maGgalakaraNAcchAstraM na maGgalam, atha ca mngglsyaapi| maGgalamato'navasthA na maGgalamamaGgalatvAd vaa||] preraka: prAha- bho AcArya! tvadIyaM zAstraM na maGgalaM praapnoti| kutaH?, ityAha- maGgalakaraNAt, amaGgale hi maGgalamupAdIyate, yattu svayameva maGgalaM tatra kiM maGgalavidhAnena?, na hi zuklaM zuklIkriyate, nApi snigdhaM snehyate, tasmAd tanmaGgalopAdAnAnyathAnupapatteH . zAstraM na mngglm| atha maGgalaM zAstram, maGgalasyA'pi satastasyA'nyad maGgalaM kriyata ityabhyupagamyate, ata evaM sati tanavasthAmaGgalAnAmavasthAnaM na kvacit prApnoti, tathAhi- yathA maGgalasyA'pi sataH zAstrasyA'nyad maGgalamupAdIyate, tathA maGgalasyA'pi tadrUpasya sato'nyad maGgalamupAdeyam, tasyA'pyanyat, aparasyA'pyanyat, ityevamanavasthA ApatantI kena vAryate? atha zAstre yadupAttaM (maGgala sambandhI zaMkA-uttara) (isa prasaMga meM koI AkSepakartA pUchatA hai-) (15) maGgalakaraNA satthaM na maGgalaM aha ca mngglssaavi| maGgalamao'NavatthA, na maGgalamamaGgalattA vA // [(gAthA-arthaH) cUMki zAstra ke lie maGgala kiyA jAtA hai to isase 'zAstra (svayaM) maGgalarUpa nahIM hai'- yaha siddha hotA hai| yadi maGgalarUpa kA bhI maGgala karanA apekSita ho to phira anavasthA-doSa AtA hai, kyoMki 'maGgala' bhI anya maGgala ke abhAva meM amaGgalarUpa (hI) hogaa|], vyAkhyAH- kisI AkSepakartA (preraka) ne pUchA- he AcAryapravara! ApakA zAstra maGgalarUpatA ko nahIM prApta hai| (prazna) kyoM? (uttara-) isalie ki usa (zAstra) ke lie maGgala-vidhAna kiyA jAtA hai| kyoMki jo maGgalarUpa nahIM hotA, usI ke lie maGgala kA vidhAna kiyA jAtA hai| jo svayaM maGgalarUpa ho, usake lie maGgala-vidhAna kI kyA AvazyakatA? zveta vastra ko koI zveta nahIM karatA, cikane ko cikanA nahIM kiyA jaataa| isalie maGgala kiye jAne kI saMgati tabhI baiThatI hai jaba ki zAstra ko amaGgalarUpa mAnA jaay| ataH zAstra maGgalarUpa nahIM hai| acchA, calo mAna bhI liyA ki zAstrarUpa hai, to phira usake lie anya maGgala kiyA jAtA hai to aisA mAnane para bhI anavasthA-doSa AegA aura maGgala karane kI antima sthiti nahIM ho pAegI, kyoMki zAstra ke maGgala hone para bhI, usa (prathama) maGgala ke lie bhI anya(dvitIya) maGgala karanA hogA, aura usa (dvitIya) maGgala ke lie bhI anya (tatIya) maGgala, usa (tatIya) maGgala ke lie bhI anya (cauthA) maGgala aura (isI taraha) usa (cauthe) maGgala ke lie bhI anya (pAMcavAM) maGgala, isa prakAra anavasthA jo AegI, usakA kauna (va kaise) nivAraNa karegA? acchA, aisA mAna leM ki zAstra meM jo maGgala kiyA jAtA hai, usake lie anya maGgala kI apekSA nahIM hotI aura isa prakAra anavasthA nahIM ho pAegI, to isa sthiti meM bhI doSa . Ka 38 -------- vizeSAvazyaka bhASya ----------

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maGgalaM tasyAnyamaGgalakaraNAbhAvata iyaM neSyate / tatra dUSaNamAha - 'na maGgalamiti' zAstramaGgalIkaraNArthamupAttamaGgalasyA'navasthAbhayenA'nyamaGgalAkaraNena tad maGgalaM na syAt, anyamaGgalAbhAvAt, zAstravat, ityarthaH; idamuktaM bhavati- yadi maGgalasyA'paramaGgalavidhAnAbhAvenA'navasthA neSyate, tarhi yathA maGgalamapi zAstramanyamaGgale'kRte maGgalaM na bhavati, tathA maGgalamapyanyamaGgale'vihite maGgalaM na bhavet, nyAyasya smaantvaat| tathA ca kimaniSTaM syAt?, ityAha- amaGgalatA maGgalAbhAva: zAstre yad maGgalamupAttaM tadanyamaGgalazUnyatvAd na maGgalam, tasya ca maGgalatvAbhAve zAstramapi na maGgalam, iti vyakta eva maGgalAbhAva . iti bhaavH| vA zabdaH pakSAntarasUcaka:- anavasthA, maGgalAbhAvo vetyrthH|| iti gAthArthaH // 15 // atrottaramAha satthatthantarabhUyammi maMgale hoja kappaNA esaa| satthammi maMgale kiM amaMgalaM kA'NavatthA vaa?||16|| [saMskRtacchAyA:- zAstrArthAntarabhUte maGgale bhavet kalpanaiSA / zAstre maGgale (maGgalarUpe) kimamaGgalaM kA'navasthA vA? // ] pradarzita kara rahe haiM- na maGgalam / arthAt anavasthA-bhaya se zAstra-sambandhI maGgala-vidhAna hetu kiye gaye prathama maGgala ke lie anya maGgala apekSita nahIM hai- (aisA tumhArI ora se samAdhAna mAna bhI leM) to aisI sthiti meM (prathama) maGgala anya maGgala ke abhAva meM usI prakAra maGgalarUpa nahIM ho pAegA jisa prakAra zAstra kisI (prathama) maGgala ke abhAva meM maGgalarUpa nahIM hotA- yaha bhAva hai| tAtparya yaha hai ki (prathama) maGgala ke lie koI anya (dUsarA) maGgala-vidhAna na karate hue anavasthA kA nivAraNa kiyA jAtA hai to, jisa prakAra maGgala rUpa zAstra bhI (prathama) maGgala ke abhAva meM maGgalarUpa nahIM huA, usI prakAra vaha (prathama) maGgala bhI kisI anya (dUsare) maGgala ke abhAva meM maGgalarUpa nahIM ho pAegA, kyoMki niyama to(sarvatra) eka jaisA hI mAnanA hogaa| taba, kauna-sA aniSTa hogA? isa (jijJAsA) ke spaSTIkaraNa hetu kahA- amaGgalatvAt / arthAt maGgalarUpatA hI nahIM ho paaegii| tAtparya yaha hai ki zAstra meM jo (prathama) maGgala kiyA jAtA hai, vaha jaba kisI anya (dUsare) maGgala ke abhAva meM, maGgalarUpa nahIM hogA to zAstra kI bhI maGgalarUpatA nahIM ho paaegii| isa prakAra, maGgalatA kA abhAva spaSTa hai| 'vA' zabda yahAM pakSAntara (anya vikalpa) kA sUcaka hai, arthAt yA to 'anavasthA' hogI, yA phira maGgalarUpatA kA abhAva hogA -yaha bhAva hai| yaha gAthA kA artha huA // 15 // pUrva prazna (pUrvapakSa) kA uttara de rahe haiM (16) satyaMtarabhUyammi maGgale hoja kappaNA esaa| samthammi maGgale kiM amaGgalaM kA'NavatthA vA? [(gAthA-arthaH) yadi zAstra se maGgala pRthak hotA, taba to yaha (anavasthA Adi kI) kalpanA sambhava thii| (kintu) jaba zAstra svayaM maGgalarUpa hai, taba (vahAM) anavasthA yA (usakI) amaGgalarUpatA kaise (siddha kI jA sakatI hai)?] ----- vizeSAvazyaka bhASya -- ---- 39 ra

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zAstrAdAvazyakAderarthAntarabhUte bhedavati maGgale upAdIyamAne bhaved ghaTeta pareNa vidhIyamAnA 'maMgalakaraNA satthaM na maMgalaM' ityAdikA kalpanA doSotprekSAlakSaNA, zAstre tvAvazyakAdike paramamaGgalasvarUpe'bhyupagamyamAne, tadbhinne maGgale cA'nupAdIyamAne hanta kimamaGgalam kA vA'navasthA tvayA preryate? / tasmAdAkAzaromanthanameva parasya doSodbhAvanamiti bhaavH| Aha- yadi zAstraM svayameva maGgalam, tarhi taM maMgalamAIe' ityAdivacanAt maGgalaM tatra kimityupAdIyate? / satyam, kintu 'sIsamaimaMgalapariggahatthamettaM tadabhihANaM' ityAdinA vakSyate sarvamatrottaram, mA tvariSThAH // iti gaathaarthH||16|| atha samarthavAditayA'rthAntarabhUtatvamapi maGgalasyA'bhyupagamya samarthayannAha atthatare vi sai maMgalammi naamNglaa-'nnvtthaao| sa-parANuggahakAri paIva iva maMgalaM jmhaa||17|| [saMskRtacchAyA:- arthAntare'pi sati maGgale naamngglaanvsthe| svaparAnugrahakAri pradIpa iva maGgalaM ysmaat||] . vyAkhyAH- yadi Avazyaka Adi zAstra se maGgala ko eka bhinna aura pRthak padArtha mAnA jAtA tabhI prativAdI (yA AkSepakartA) dvArA prastuta kI gaI 'zAstra maGgalarUpa nahIM hai, kyoMki usake lie 'maGgala' kiyA jAtA hai'-yaha doSa-pradarzaka kalpanA saMgata hotI, kintu Avazyaka Adi zAstra ko paramamaGgalasvarUpa mAnane para, aura isake lie isase pRthak koI anya maGgala upAdeya nahIM hai- aisA svIkAra karane para, kisakI amaGgalatA aura kauna-sI anavasthA yahAM sambhAvita hai? (arthAt asambhava hai)| isalie, AkSepakartA dvArA jo doSa pradarzita kiyA gayA hai, vaha AkAza ko cabAne yA jugAlI karane jaisA nirarthaka hai, arthAt yaha doSa-pradarzana bhI nirAdhAra, nirarthaka hai)- yaha tAtparya hai| aba, zaMkAkAra (AkSepakartA) punaH zaMkA prastuta karatA hai (yA usakI ora se zaMkA prastuta kI jA rahI hai):- yadi zAstra svayaM maGgalarUpa hai, to 'tat maGgalamAdau' (gAthA-13 meM) ityAdikathana dvArA usake lie maGgala kA vidhAna kyoM kiyA jAtA hai? (uttara-) (ApakI jijJAsA) sahI hai| kintu (hamArA kahanA hai-) ziSya-matimaGgalaparigrahArtham / arthAt ziSya kI buddhi meM yaha bAta baiTha jAya ki zAstra kI maGgalarUpatA hai, isalie maGgala kA vidhAna kiyA gayA hai| isa prakAra, pUrvokta prazna kA uttara Age (gAthA20 meM) diyA jAegA, Apa utAvale na hoN| yaha gAthA kA artha huA // 16 // aba, apane vaktRtva-sAmarthya ke AdhAra para maGgala ko zAstra se arthAntarabhUta (pRthak padArtha) mAna kara (bhI, koI doSa nahIM hai-yaha siddha karane hetu) usakA samarthana kara rahe haiM (17) atyaMtare vi sai maGgalammi naamngglaannvtthaao| saparANuggahakAri paIva iva maGgalaM jamhA // [(gAthA-arthaH) maGgala ko (zAstra se pRthak) arthAntara mAnane para bhI amaGgalatA va anavasthA ke doSa nahIM hote, kyoMki jisa prakAra dIpaka svayaM kA tathA anya (ko prakAzita karane) kA anugraha Na 40 -------- vizeSAvazyaka bhASya ----------

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zAstrAdarthAntare bhedavatyapi maGgale'bhyupagamyamAne sati nA'maGgalatA zAstrasya, naa'pynvsthaa| kuta:?, ityAha- yasmAt sva-parAnugrahakAri maGgalam, pradIpavat- yathA hi pradIpa AtmAnaM prakAzayamAnaH svasyA'nugrAhako bhavati,gRhodaravartinastu ghaTapaTAdyarthAnAviSkurvANaH pareSAmanugrAhakaH saMpadyate, natu svaprakAze pradIpAntaramapekSate;yathA ca lavaNaM rasavatyAmAtmani ca salavaNatAmupadarzayat svaparAnugrAhakaM bhavati, na tvAtmAnaH salavaNatAyAM lvnnaantrmpeksste| evamarthAntarabhUtaM maGgalamapi nijasAmarthyAcchAstre svAtmani ca maGgalatAM vyavasthApayat svaparAnugrAhakaM bhavati / tato maGgalAd maGgalarUpatAprAptau zAstrasya tAvad vaa'mnggltaa| yadA ca maGgalamAtmano maGgalarUpatAyAM maGgalAntaraM nApekSate, tadA'navasthA'pi dUrotsAritaiva // iti gAthArthaH // 17 // punaranyathA paraH prerayati maMgalatiyaMtarAlaM na maMgalamihatthao pasattaM te| jai vA savvaM satthaM maMgalamiha kiM tiygghnnN?||18|| karatA hai, usI prakAra.maGgala bhI (svayaM ke lie tathA zAstra ke lie bhI) maGgalarUpa hokara anugrahakArI hotA hai| vyAkhyAH- zAstra se maGgala ko eka bhinna va pRthak padArtha svIkAra karane para bhI, na to zAstra kI amaGgalatA aura na hI anavasthA (kA doSa) sambhAvita hai| (prazna-) yaha kaise? (isake uttara meM) kaha rahe haiM- cUMki maGgala (loka-prayukta) pradIpa kI taraha, sva va para kA anugraha karatA hai, arthAt jaise dIpaka svayaM ko prakAzita karatA huA 'sva' kA anugraha to karatA hI hai, sAtha hI ghara ke andara vidyamAna ghaTa, paTa Adi padArthoM ko prakaTa karatA huA para-padArthoM kA bhI anugraha karatA hai, aura vaha / svayaM ko prakAzita karane meM kisI anya dIpaka kI apekSA bhI nahIM rakhatA hai, isI prakAra jaise lavaNa svayaM ke namakInapane ko to prakaTa karatA hI hai, sAtha hI rasoI (meM bane padArthoM) ko bhI namakIna banAtA huA sva aura para-donoM kA anugraha karatA hai, aura apane namakInapana ke lie kisI anya lavaNa kI apekSA bhI nahIM rakhatA / usI prakAra, maGgala (zAstra se pRthak hotA huA) bhI sva-sAmarthya se svakIya maGgalatA aura zAstra kI maGgalatA -donoM ko niSpanna karatA huA, sva-para donoM kA anugrahakartA hotA hai| isalie, maGgala se zAstra kI maGgalatA mAnane meM zAstra kI amaGgalatA (siddha) nahIM ho paatii| jaba maGgala svakIya maGgalatA meM anya maGgala kI apekSA nahIM rakhatA, to anavasthA (rUpakalpanA yA sadoSatA) to dUra hI raha jAtI hai| yaha gAthA kA artha huA // 17 // (trividha maGgalagrahaNa kyoM?) aba, AkSepakartA punaH anya prakAra se (AcArya ke samakSa) doSa pradarzita kara rahA hai (18) maGgalatiyaMtarAlaM na maGgalamihatthao pasattaM te| jai vA savvaM satthaM maGgalamiha kiM tiygghnnN|| ------- vizeSAvazyaka bhASya - - - - - - - -

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[saMskRtacchAyA:- maGgalatrikAntarAlaM na maGgalamihArthataH prasaktaM te| yadi vA sarvaM zAstraM maGgalamiha kiM trikagrahaNam?] ' iha maGgalavicAraprakrame, arthato'rthApattyA etat te tava AcArya ! prasaktaM praaptm| kiM tat?, ityAha- maGgalAnAmAdimadhyA'vasAnalakSaNaM trikaM maGgalatrikaM tasyA'ntarAladvayalakSaNamantarAlaM na mngglmiti| yadA hi 'taM maMgalamAIe majjhe pajaMtae ya satthassa' ityAdivacanAdAdimadhyAvasAnalakSaNeSu triSveva niyatasthAneSu maGgalamupAdIyate, tadA tadavyAptamantarAladvayamarthApattyaivA'maGgalaM prApnotIti bhaavH| para evAha- yadi vA siddhAntavAdin ! evaM brUyAstvaM yaduta- sarvameva zAstraM maGgalamiti prAgevoktam, ataH kimevaM preryte?|| hanta! tarhi 'taM maMgalamAIe' ityAdinA kimiha maGgalatrikagrahaNaM kRtam? na hi sarvasminnapi zAstre maGgale 'Adau madhye'vasAne ca maGgalam' ityucyamAnaM yuktiyukttvmnubhvti| tasmAdapAntarAladvayasyo'maGgalatvaM vA pratipadyasva, maGgalatrayagrahaNaM vA mA kRthA iti bhaavH|| iti gaathaarthH||18|| __ [(gAthA-arthaH) (Apake mata meM to) arthApatti (rUpa pramANa) se yaha prakaTa hotA hai ki tIna maGgaloM kA antarAla (madhyavartI sthAna) maGgalarUpa nahIM hai| yadi samasta zAstra maGgalarUpa hai to phira tIna-tIna maGgaloM kA grahaNa (vyAkhyAna) kyoM kiyA jAtA hai?] vyAkhyAH- maGgala-sambandhI vicAra ke prasaGga meM, he AcAryapravara! arthataH yAnI arthApatti dvArA Apake kathana se yaha prakaTa hotA hai| kyA prakaTa hotA hai? isake (uttara ke) lie kahA- yaha prakaTa hotA hai ki AdimaGgala, madhyamaGgala aura antyamaGgala- ina tIna maGgaloM ke antarAla (madhyavartI sthAna) maGgalarUpa nahIM haiM (kyoM ki vahAM maGgala nahIM kiyA gayA hai)| jaba Apa 'tat maGgalamAdau' (gAthA-13) ityAdivacanoM se Adi, madhya va antya-ina tInoM hI niyata sthAnoM meM maGgala kA vidhAna karate haiM, taba una maGgaloM se avyApta (aspRSTa bhAga) bIca ke donoM antarAla kI amaGgalatA arthApatti se siddha ho jAtI hai- yaha tAtparya hai| AkSepakartA hI (Age) kaha rahA hai- he siddhAntavAdI! yadi Apa aisA kaheM ki samasta zAstra hI maGgala hai- yaha pahale kaha cuke haiM, ataH zaMkA kyoM kara rahe ho? to hamArA (AkSepakartA kA) yaha kahanA hai- phira to aura bhI kheda kI bAta hai ki phira Apane 'maGgalamAdau' ityAdivacana se tIna prakAra ke maGgaloM kA grahaNa (kathana) kyoM kiyA hai? kyoMki samasta zAstra yadi maGgalarUpa hai to Adi, madhya va anta meM maGgala kiyA jAnA cAhie- yaha (ApakA) kathana yuktiyukta nahIM tthhrtaa| isalie, yA to (madhyavartI) donoM antarAloM kI amaGgalatA ko svIkAra karo, yA phira tIna maGgaloM kA kathana mata karo- yaha (AkSepakartA kA) tAtparya hai| yaha gAthA kA artha huA // 18 // Na 42 -------- vizeSAvazyaka bhASya -----

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AcAryaH prAha satthe tihA vihatte tadantarAlaparikappaNaM katto? savvaM ca nijaratthaM satthamao'maMgalamajuttaM // 19 // [saMskRtacchAyA:- zAstre tridhA vibhakte tadantarAlaparikalpanaM kutH?| sarvaM ca nirjarArthaM shaastrmto'mngglmyuktm||] .. buddhyA zAstre tridhA vibhakte tasya zAstrasyAntarAlaM tadantarAlaM tasya parikalpanaM kutaH saMbhavati? - na kutshcidityrthH| yathA hi saMpUrNe modakAdivastuni trikhaNDe vikalpite'ntarAlaM na saMbhavati, tathA'trApi, iti kasyA'maGgalatA syAt? iti / yadi nAma zAstraM tridhA vibhaktam, tathApi kathaM tasya sarvasyA'pi maGgalatA? ityAha- sarvaM cAvazyakAdi zAstraM nirjarArtha karmApagamarUpA nirjarA artha: prayojanamasyeti nirjarArtham, tathA ca sati tapovat svayameva maGgalamidamiti sAmarthyAd gmyte| yadi nAma nirjarArthatvAt tapovat svayamevA''vazyakAdizAstraM maGgalam, tataH kim?, ityAha- ato'maGgalamayuktam, yataH sarvameva zAstraM maGgalam, ato maGgalAtmani tasmiMstridhA vibhakte yaducyate 'apAntarAladvayamamaGgalam' tadayuktamityarthaH / yadi hi zAstraM .. (AkSepakartA dvArA uThAI gaI ApattiyoM ke samAdhAna hetu) AcArya (bhASyakAra jinabhadragaNI) kaha rahe haiM (19) satthe tihA vihatte, tadantarAlaparikappaNaM ktto| savvaM ca nijjaratthaM satthamao'maGgalamajuttaM // [(gAthA-arthaH) zAstra ke tIna vibhAga karane meM, unake antarAla kI parikalpanA kahAM se AgaI? cUMki samasta zAstra (karmoM kI) nirjarA kA hetu hotA (huA maGgalarUpa hotA) hai, isalie usakI (kisI bhI bhAga meM) amaGgalatA yuktiyukta nahIM hai|] '. ' vyAkhyAH- buddhi (kalpanA) se zAstra ko tIna bhAgoM meM vibhakta karane se, unake antarAla kI kalpanA kisa prakAra kara lI gaI? arthAt kisI bhI prakAra se sambhava nahIM hai| jisa prakAra, modaka Adi samagra vastu ko tIna khaNDoM meM vibhakta karane para, antarAla kA astitva sambhava nahIM hotA, usI prakAra yahAM bhI samajhanA caahie| ataH (antarAla ke hI abhAva meM) kisa kI amaGgalatA hogI? Apa (prativAdI yA AkSepakartA) kA (punaH) prazna hogA ki bhale hI zAstra ko (kAlpanika rUpa se) tIna bhAgoM meM bAMTA hai to bhI usa samagra zAstra kI maGgalatA kisa prakAra se hai? to isa prazna kA uttara prastuta kara rahe haiM- sarvaM ca / (arthAt) samasta Avazyaka Adi zAstra nirjarA-hetuka haiN| nirjarA yAnI karmoM kA kSaya, vahI una (zAstroM) kA prayojana hai| isa dRSTi se, jisa prakAra 'tapa' svayaM hI maGgalarUpa hai, usI taraha vaha (samagra zAstra) bhI maGgalarUpa hai- yaha pUrvokta kathana meM antarnihita sAmarthya se jJAta hotA hai| yadi (koI AkSepakartA kahe ki) zAstra ko nirjarAhetuka batA kara Apa Akhira kyA kahanA cAhate haiM? to isakA uttara yaha hai- amaGgalam ayuktam / arthAt, cUMki samasta zAstra hI maGgalarUpa hai, ra---------- vizeSA ----- vizeSAvazyaka bhASya -------- 43 EE.

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svayaM maGgalaM na bhavet tadA'nyamaGgalA'vyAptatvAt kvApi tadamaGgalaM bhavet, yadA tu sarvamapi svayameva tad maGgalam, tadA kvApi tasyA'maGgalatA na yukteti bhAvaH // iti gaathaarthH||19|| atha prerakaH prAha jai maMgalaM sayaM ciya satthaM to kimiha mNglgghnnN?| sIsamaimaMgalapariggahatthamettaM tadabhihANaM // 20 // [saMskRtacchAyA:- yadi maGgalaM svayameva zAstraM, tadA kimiha maGgalagrahaNam? ziSyamatimaGgalaparigrahArthamAtraM tdbhidhaanm||] .. yadi hi svayameva zAstraM maGgalamiSyate tadA'taM maMgalamAIe majhe' ityAdivacanAt kimiha maGgalagrahaNaM kriyate?, svata eva maGgale maGgalavidhAnasyA'narthakatvAditi bhaavH| iti pareNa prerite gururAha-'sissetyAdi / ziSyasya matiH ziSyasya matiH ziSyamatistasyA maGgalaparigrahaH so'rthaH prayojanamasya tat tathA tadarthameva ziSyamatimaGgalaparigrahArthamAtraM tadabhidhAnaM maGgalAbhidhAnamityarthaH; idamuktaM bhavati-zAstrAdanAntarabhUtameva maGgalamupAdIyate, nArthAntaramiti prAgevoktam, nandirhi maGgalatvenAbhidhAsyate, sA.ca paJcajJAnAtmikA; ataH isakI amaGgalatA yuktiyukta nahIM hai, aura isa prakAra maGgalAtmaka zAstra ke tIna bhAga karane para bhI madhya ke antarAla ko amaGgala batAnA (kathamapi) yuktiyukta nahIM ThaharatA / yadi zAstra svayaM maGgalarUpa nahIM ho, taba to anya maGgala ke na hone se, vaha kahIM bhI amaGgalarUpa ho sakatA thA, kintu jaba samasta zAstra hI maGgalarUpa hai, taba kahIM bhI usakI amaGgalatA yuktiyukta nahIM ho sakatI- yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 19 // aba punaH AkSepakartA kahatA hai (aura AcArya usakA yahAM samAdhAna bhI kara rahe haiM) (20) jai maGgalaM sayaM ciya, satyaM to kimiha mngglgghnnN| sIsamaimaGgalapariggahatyamettaM tdbhihaannN|| [(gAthA-arthaH) (prazna-) yadi zAstra svayaM maGgalarUpa hai to phira usake lie maGgala kA grahaNa (kathana) kyoM kiyA gayA hai? (uttara-) ziSya kI buddhi meM zAstra kI maGgalatA sthApita karane hetu usa (maGgala) kA grahaNa (kathana) kiyA gayA hai|] vyAkhyA:- yadi samasta zAstra svayaM hI maGgala hai-aisA (Apa) mAnate haiM, taba 'tat maGgalamAdau' ityAdi (gAthA-13) meM kathana kara, 'maGgala' kA grahaNa (nirdeza) kyoM kiyA gayA hai? jo svataH maGgala hai, usake lie maGgala kA vidhAna anarthaka (hI) hai- yaha (AkSepakartA kA) tAtparya hai| isa prakAra, para (yAnI AkSepakartA) dvArA kahane para guruvarya kahate haiM- ziSyamati (ityaadi)| ziSya kI jo mati yA buddhi, usameM maGgala kA parigraha karAnA hI jo prayojana, usa prayojana ke lie hI usakA, yAnI maGgala kA, abhidhAna yA kathana kiyA gayA hai| tAtparya yaha hai- zAstra se maGgala koI pRthak padArtha nahIM haiyaha pahale kahA jA cukA hai, ataH maGgala jo kiyA jAtA hai, vaha zAstra se bhinna nahIM hai| 'nandI' (sUtra) ko maGgalarUpa (Age) kahA jAegA kyoM usameM pAMca jJAnoM kA varNana hai| isalie Avazyaka Adi 44 -------- vizeSAvazyaka bhASya - - - -- - - --

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tataH zAstrANyAvazyakAdIni sarvANyapi zrutajJAnarUpatayA nandyantargatAnyeva, nandirapi shrutruuptvenaa''vshykaadishaastraantrgtaiv| tasmAd nandermaGgalatvenA'bhidhAne zAstrAntargatameva maGgalamabhihitaM bhvti| tatrApi nA'maGgalasya sataH zAstrasya maGgalatA''pAdanArthaM tadabhidhAnam, kintu ziSyamatimaGgalaparigrahArtham, ziSyo hi tasminnabhihite maGgalametacchAstram' ityevaM svamatau tanmaGgalatAparigrahaM karotIti bhaavH|| iti gaathaarthH||20|| Aha-kiM maGgalamapi maGgalabuddhyA gRhItameva svakAryaM karoti, nAnyathA? / evametat, ityAha iha maMgalaM pi maMgalabuddhIe maMgalaM jahA saahuu| . maMgalatiyabuddhipariggahe vi naNu kAraNaM bhnniaN||21| [saMskRtacchAyA:- iha maGgalamapi maGgalabuddhyA maGgalaM, yathA saadhuH| maGgalatrikabuddhiparigrahe'pi nanu kAraNaM bhnnitm||] ___ iha loke, maGgalamapi sadvastu maGgalabuddhyA gRhyamANamabhinandyamAnaM vA maGgalaM bhavati / yathA sAdhuH, sAdhurhi svayaM maGgalabhUto'pi tabuddhyA gRhyamANa eva prazastacetovRtte vyasya maMgalakAryaM karoti, amaGgalabuddhyA tu gRhyamANaM maGgalamapi tatkAryaM na karoti, yathA sa eva sAdhuH kaalussyophtcetovRtterbhvysy| sabhI zAstra bhI zruta-jJAna rUpa hone se 'nandI' ke antargata hI haiN| nandI bhI 'zruta' rUpa hone se, Avazyaka Adi zAstroM ke antargata hI hai| cUMki nandI (sUtra) maGgalarUpa kahA gayA hai, isalie maGgala bhI (Avazyaka Adi) zAstra ke antargata hai- yaha nirdiSTa hotA hai| isake atirikta, 'zAstra amaGgala hai'- aisA mAna kara, zAstra ke lie maGgala kA kathana kiyA gayA ho- aisA nahIM hai, apitu vaha to ziSyoM kI buddhi meM (zAstrIya) maGgalatA kA parigraha (pratiSThApana) karane hetu hai| tAtparya yaha hai ki maGgala-kathana karane se 'yaha zAstra maGgalarUpa hai' -isa prakAra zAstrIya maGgalatA kA grahaNa ziSya apanI buddhi meM karatA hai| yaha gAthA kA artha huA // 20 // (praznaH) kyA maGgala ko bhI maGgalarUpa se buddhi meM grahaNa kiyA jAya, tabhI vaha kAryakArI (phalaprada) hotA hai, anyathA nahIM? (uttara-) hAM, aisI hI bAta hai- aisA (prastuta gAthA meM) kaha rahe haiM (21) iha maGgalaM pi maGgalabuddhIe maGgalaM, jahA saahuu| maGgalatiyabuddhipariggahe vi naNu kAraNaM bhnniaN|| [(gAthA-arthaH) yahAM (svayaM) maGgala hone para bhI, koI vastu, maGgala-buddhi se grahaNa karane para hI 'maGgala' siddha hotI hai, usI prakAra jaise zramaNa sAdhu / tIna maGgaloM ke buddhi-parigraha kiye jAne kA bhI kAraNa (prayojana pahale) kaha cuke haiN|] vyAkhyAH- yahAM arthAt isa loka meN| koI vastu bhale hI maGgalarUpa ho, to bhI maGgala-buddhi se use grahaNa karane yA AdRta-satkRta kiye jAne para hI maGgalarUpa (siddha) hotI hai| jaise, sAdhu svayaM maGgalarUpa hotA hai, tathApi yadi use maGgala rUpa meM (mAna kara) grahaNa kiyA jAya (vyavahAra kiyA jAya), tabhI prazasta citta (zubha pariNAma) vAle bhavya ke lie maGgalakArI hotA hai| amaGgala buddhi se ----- vizeSAvazyaka bhASya ---- 45

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atrAha kazcit- nanvevaM satya'maGgalamapyasAdhvAdikaM maGgalabuddhyA gRhyamANaM tatkAryaM kariSyati, nyAyasya samAnatvAt / tadayuktam, asAdhoH svato maGgalarUpatAyA abhAvAt, satyamaNirhi satyamaNitayA gRhyamANo grahIturgauravamApAdayati, na tvasatyamaNiH satyamaNitayA, ityalaM prsnggen| Aha- yadyevam, tarkhekameva maGgalamastu, tenApi hi ziSyamatimaGgalaparigrahaH setsyati, kiM maGgalatrayakaraNena?, ityAha'maMgalatiyetyAdi' maGgalatraye hi kRte ziSyasya buddhau tatparigraho bhvti| tenA'pi kimiti cet?, ityAha- nanu tatrApi paDhamaM satthatthAvigghapAragamaNAya niddiTuM' ityAdinA kAraNaM nimittaM prAgeva bhaNitaM kimiti vismaaryte?| na ca vaktavyamekenaiva maGgalena tat kAraNatrayaM setsyati, yato yathaiva zAstraM maGgalamapi sad maGgalabuddhiparigrahamantareNa maGgalaM na bhavati sAdhuvat, tathA zAstrasyA''di-madhyA-'vasAnAni maGgalarUpANyapi maGgalabuddhiparigrahaM vinA na maGgalakAryaM kurvanti, iti mnggltryaabhidhaanm|| iti gaathaarthH||21|| use grahaNa kiyA jAya to maGgala bhI maGgala rUpa meM kAryakArI nahIM hotA, jaise (maGgala rUpa) sAdhu bhI kAluSya-yukta citta (azubha bhAva) vAle abhavya ke lie (maGgalakArI siddha nahIM hotaa)| yahAM para koI prazna karatA hai- yadi aisA hai to amaGgala rUpa asAdhu (duSTa vyakti) Adi ko bhI maGgala buddhi se grahaNa kiyA jAya to kyA vaha vaisA (maGgalAtmaka) kArya karegA, kyoMki niyama to eka jaisA hotA hai? (uttara) ukta prazna yuktisaMgata nahIM hai, kyoMki asAdhu meM svataH maGgalarUpatA nahIM hai| udAharaNArtha- saccI maNi ko bhI saccI maNi ke rUpa meM grahaNa karane para hI vaha grahaNa karane vAle ke gaurava ko bar3hAtI hai, na ki satyamaNi ke rUpa meM grahaNa kiye jAne vAlI koI asatya maNi gaurava ko bar3hAtI hai| aba, isase adhika vistAra kI yahAM AvazyakatA nahIM hai| (prazna-) koI (praznakartA) kahatA hai- yadi aisA hai to phira eka hI maGgala kiyA jAya, usI se ziSya-mati meM maGgala rUpa se (zAstra kA) grahaNa siddha ho jAegA, tIna maGgaloM ke karane se kyA lAbha hai? (isake uttara hetu) kahA- maGgalatrika (ityaadi)| arthAt maGgala karane se ziSya kI buddhi meM maGgalatA kA grahaNa hotA hai| usa trividha maGgala karane kA kyA (vizeSa) prayojana hai? ataH (isa prazna ke uttara meM) kahA- prathamaM zAstrArtha (ityaadi)| (gAthA-13 meM) 'prathamaM zAstrArtha- avighnapAragamanAya' ityAdi kathana ke mAdhyama se isa trividha maGgala ke kAraNoM yA nimitta ke bAre meM pahale hI kahA jA cukA hai, kyA use bhUla gae? (panaH prazna-) (Apane jo tIna kAraNa yA prayojana pahale batAe haiM) una kAraNoM yA prayojanoM kI siddhi to eka maGgala se bhI ho sakatI hai? (uttara-) aisA kahanA bhI ThIka nahIM, kyoMki jaise maGgala rUpa zAstra bhI sAdhu kI taraha maGgala-buddhi se grahaNa kiye binA maGgalakArI nahIM hotA, vaise hI zAstra ke Adi, madhya vA antya bhAga bhI, maGgalarUpa hote hue bhI, maGgala-buddhi se gRhIta kiye binA, maGgalakArI nahIM hote haiM, isalie trividha maGgala kA kathana kiyA gayA hai| yaha gAthA kA artha huA // 21 // SAL 46 -------- vizeSAvazyaka bhASya ----------

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tadevaM maGgalAbhidhAnamupapattibhirvyavasthApya maGgalazabdArthaM nirUpayitumAha maMgijae'dhigammai jeNa hi teNa maMgalaM hoi| ahavA maMgo dhammo taM lAi tayaM samAdatte // 22 // [saMskRtacchAyA:- maGgayate'dhigamyate yena hitaM tena maGgalaM bhvti| athavA maGgo dharmastaM lAti takaM smaadtte||] 'agi-ragi-lagi-vagi-magi' ityAdau magirgatyartho dhAtuH, atastasyA'lacpratyayAntasya maJyate'dhigamyate sAdhyate yato hitamanena tena kAraNena maGgalaM bhvti| athavA maGga iti dharmasyA''khyA, 'lA AdAne' dhAtuH, tatazca maGgalAti samAdatte iti maGgalaM dhrmopaadaanheturityrthH|| iti gaathaarthH|| 22 // ahavA nivAyaNAo mNglmitttthtthpgipccyo| satthe siddhaM jaM jaha tayaM jhaajogmaaojN||23|| [saMskRtacchAyAH- athavA nipAtanAd mngglmissttaarthprkRtiprtyytH| zAstre siddhaM yad yathA tad ythaayogmaayojym||] (maGgala pada kI vyutpatti). ___ isa prakAra, yuktipUrvaka maGgalAcaraNa kI upAdeyatA pratipAdita karane ke bAda, maGgala zabda ke (vyutpattiparaka) artha kA kathana kara rahe haiM (22) maMgijjae'dhigammai jeNa hiaM teNa maGgalaM hoi| ahavA maMgo dhammo taM lAi tayaM samAdatte // [(gAthA-arthaH) cUMki jisase hita prApta kiyA jAtA hai, isalie (vaha maGgala hotA hai|) athavA maMga yAnI dharma, use jo grahaNa karatA hai (arthAt dharma ke upAdAna kA jo hetu hai) vaha 'maGgala' hotA hai|] vyAkhyAH - agi, ragi, magi- ityAdi meM paThita 'magi' dhAtu kA 'gati' artha hai| magi dhAtu se alac-pratyaya karane para, 'maGgala' zabda niSpanna hotA hai| jisake dvArA 'hita' taka pahuMcA jAtA hai, athavA 'hita ko prApta kiyA jAtA hai. yAni 'hita' kI siddhi jisake dvArA hotI hai. isalie (arthAta hita-sAdhaka hone ke kAraNa) use 'maGgala' kahate haiN| athavA 'maMga' yaha dharma kI saMjJA hai| AdAna-artha vAlI 'lA' dhAtu yahAM prayukta hai, isalie jo maMga yAnI dharma ko grahaNa kare, arthAt jo dharmopAdAna kA hetu hai, use 'maGgala' kahate haiN| yaha gAthA kA artha huA // 22 // (23) ahavA nivAyaNAo mngglmitttttth-pgi-pccaao| satthe siddhaM jaM jaha, tayaM jahAjogamAojjaM // [(gAthA-arthaH) athavA (vyAkaraNa) zAstra meM abhISTa prakRti va pratyaya sahita 'nipAtana' ke dvArA, jisa prakAra 'maGgala' zabda kI siddhi kI gaI hai, use (yahAM) yathocita rUpa se niyojita kara lenA (prayukta kara lenA) caahie|] ---------- vizeSAvazyaka bhASya -------- 47 .

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athavA nipAtanAd maGgalamiti saadhyte| katham?, ityAha-iSTArthaprakRtipratyayataH, tatreSTo vivakSito'rtho yAsAM tA iSTArthAH prakRtayaH; tadyathA-'maki maNDane', 'mana jJAne', 'madI harSe', 'muda moda-svapna-gatiSu', 'maha pUjAyAm' ityevamAdi; pratyayastvetAsAM prakRtInAM sarvatra 'alac' eva vidhIyate, tato maGgalamiti rUpaM nipaatyte| vyutpattistvevam-makyate'laMkriyate zAstramaneti maGgalam, tathA manyate jJAyate nizcIyate vighnAbhAvo'nena, tathA mAdyanti / hRSyanti mudamanubhavanti, modante, zerate vighnAbhAvena niSprakampatayA suptA iva jAyante, zAstrasya pAraM gacchantyaneneti, tathA mahyante pUjyante'neneti mngglmiti| evamAdi vyAkaraNazAstre yad yathA nipAtanaM siddham, tad yathAyogaM yathAsaMbandhamatra svadhiyA''yojyaM lkssnnjnyaiH|| iti gaathaarthH|| 23 // maM gAlayai bhavAo maMgalamihevamAi neruttaa| bhAsaMti satthavasao nAmAi cauvvihaM taM c||24|| [saMskRtacchAyA:- mAM gAlayati bhavAt maGgalamihaivamAdi nairuktaaH| bhASante zAstravazato nAmAdi caturvidhaM tacca // ]. vyAkhyAH- athavA 'maGgala' zabda (ko 'nipAta' mAna kara usa) kI siddhi nipAtana se (bhI) hotI hai| (prazna-) kaise hotI hai? (uttara-) abhISTa artha vAlI prakRti se abhISTa pratyaya karake / jisa artha kI vivakSA (kathana-icchA) ho, vaha abhISTa artha hotA hai, usase yukta prakRti 'iSTArthaprakRti' hai| jaise, maMDana artha vAlI 'magi', harSa artha vAlI 'madi', pramoda, svapna va gati arthoM vAlI 'mud', pUjA-artha vAlI 'maha' ityAdi dhAturUpa prakRtiyAM (iSTArthaprakRti ke rUpa meM grAhya) haiN| ina prakRtiyoM se 'alac' pratyaya karate hue 'nipAtana' (vyAkaraNa prakriyA-vizeSa) se 'maGgala' zabda kI niSpatti ho (saka) tI hai| vyutpatti to isakI isa prakAra hai- jisase zAstra kA maMDana yA alaMkaraNa ho, vaha 'maGgala' hai| jisase nirvighnatA kA manana, jJAna yA nizcaya (dRr3ha vizvAsa) ho, jisase loga matta-pramudita arthAt harSita hoM, yA zayana kareM- arthAt nirvighnatA hone se avicalita (tanAvarahita) hokara supta (=nizcinta hokara vizrAma kara rahe) vyakti kI taraha ho jAeM, jisase zAstra (ke anta) kA pAra pAyA jAtA ho (=nirvighna samApti hotI ho), tathA jisake kAraNa (zAstra va adhyetA) mahita-pUjita va pratiSThita hoMvaha 'maGgala' hai| isI taraha, vyAkaraNa-zAstra meM jaisA jo nipAtana siddha (kiyA jAnA sambhava) ho, use yathocita rUpa meM, sambandha (arthasaMgati) ke anurUpa, apanI buddhi se, lAkSaNikoM (zAbdika niyukti ke vettAoM) dvArA yahAM AyojanA kara lenI cAhie | yaha gAthA kA artha pUrNa huA // 23 // (24) maM gAlayai bhavAo, maGgalamihevamAi neruttaa| bhAsaMti satyavasao, nAmAi cauvvihaM taM ca // [(gAthA-arthaH) jo 'mA' (yAnI pApa) se galana karAye arthAt (pAparUpa) saMsAra se dUra karAyevaha 'maGgala' hai| ityAdi rUpa se niruktavAdiyoM (vaiyAkaraNoM) ne zAstrAnurUpa aneka niyuktiyoM kA kathana (nirvacana) kiyA hai| vaha 'maGgala' nAma (sthApanA. dravya va bhAva) ityAdi rUpoM se cAra prakAra kA hai|] a 48 -------- vizeSAvazyaka bhASya ----------

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athavA mAM gAlayati bhavAditi maGgalaM sNsaaraadpnytiityrthH| iha maGgalavicAre evamAdi nairuktAH zabdavidaHzAstravazato vyAkaraNAnusAreNa bhASante maGgalazabdArthaM vyaacksste| AdizabdAt zAstrasya mA bhUd galo vighno'smAditi maGgalam, samyagdarzanAdimArgalayanAd vA maGgalamityAdi draSTavyam, ityalaM vistrenn| iha tattva-paryAya-bhedairvyAkhyA, tatra tattvaM zabdArtharUpam, tattAvad nirnniitm| paryAyAstu maGgalaM, zAntiH, vighnavidrAvaNamityAdayaH svayameva drssttvyaaH| bhedAMstu svayameva nirUpayitumAha- 'nAmAi cauvvihaM taM ceti', tacca maGgalaM nAmAdibhedatazcaturvidhaM bhavati / tadyathAnAmamaGgalam, sthApanAmaGgalam, dravyamaGgalam, bhAvamaGgalaM ca // iti gaathaarthH|| 24 // tatra nAma kimucyate? ityAzakya sAmAnyena nAmnastAvallakSaNamAha: pajjAyA'NabhidheyaM ThiamaNNatthe tytthnirpekkhN| jAicchiaM ca nAmaM jAvadavvaM ca paaenn|| 25 // vyAkhyAH- athavA 'mA' yAnI pApa ko yA svayaM maGgala-kartA ko bhava yAnI saMsAra se gAlananistAraNa kare, arthAt pApamukta kara saMsAra se chur3Ae-yaha 'maGgala' zabda kA artha hai| yahAM 'maGgala' zabda-sambandhI vicAra-prakriyA meM maGgalazabda ke isI taraha ke (anya) arthoM ko bhI, nairuktoM yAnI zabdavettA vaiyAkaraNoM ne zAstra kI apekSA rakhakara (arthAt zAstra ke AdhAra para) vyAkaraNAnusAra bhASaNa yAnI artha-vyAkhyAna kiyA hai| 'Adi' zabda se (anya artha bhI grAhya haiM, jaise-) vighna jisake kAraNa se na hoM, vaha 'maGgala' hai, yA samyagdarzana Adi (mokSa-) mArga meM jo lIna (pravRtta) karAye-vaha 'maGgala' hai -ityAdi (nirvacana bhI) samajhane caahieN| aba, adhika vistAra kI AvazyakatA nahIM hai| " (cUMki) tattva, paryAya va bheda- ina (vicArabinduoM) se vyAkhyA kI jAtI hai| inameM tattva kA artha hai- zabda kA artha / vaha (maGgalazabda kA artha) nirNIta ho cukA / (paryAya para vicAra kareM to) maGgala, zAnti, nirvighnatA- ityAdi (paraspara) paryAya haiM- ityAdi svataH jAnanA-samajhanA caahie| 'bheda' rUpI nirUpaNa karane hetu yahAM svayaM (bhASyakAra) kaha rahe haiM- nAmAdi caturvidhaM tt| arthAt vaha maGgala 'nAma' Adi bhedoM se cAra prakAra kA hai, jaise- nAma-maGgala, sthApanA-maGgala, dravya-maGgala, aura bhAvamaGgala // yaha gAthA kA artha pUrNa huA // 24 // (nAma Adi nikSepa) (nAmanikSepa) . una (cAra bhedoM) meM 'nAma' kise kahate haiM? isa prazna ko dRSTi meM rakha kara, nAma-maGgala kA sAmAnya lakSaNa kaha rahe haiM (25) pajjAyA'NabhidheyaM ThiamaNNatthe tayatthanirapekkhaM / jAicchiyaM ca nAmaM jAvadavvaM ca pAeNa // ------- ----- vizeSAvazyaka bhASya -------- 49 m

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[saMskRtacchAyAH- paryAyAnabhidheyaM sthitamanyArthe (anvarthe vaa)-tdrthnirpekssm| yAdRcchikaM ca nAma yAvad dravyaM ca prAyeNa // ]. yat kasmiMzcid bhRtakadArakAdau indrAdyabhidhAnaM kriyate, tad nAma bhnnyte| kathaMbhUtaM tat?, ityAha- paryAyANAM zakra-purandarapAkazAsana-zatamakha-hariprabhRtInAM samAnArthavAcakAnAM dhvanInAmanabhidheyamavAcyam, nAmavataH piNDasya saMbandhI dharmo'yaM nAmnyupacaritaH, . sa hi nAmavAn bhRtakadArakAdipiNDaH kilaikena saMketitamAtreNendrAdizabdenaivA'bhidhIyate, na tu zeSaiH zakra-purandara-pAkazAsanAdizabdaiH, ato nAmayuktapiNDagatadharmo nAmnyupacaritaH pryaayaanbhidheymiti| punarapi kathaMbhUtaM tannAma?, ityAha- "ThiamaNNatthe tti' vivakSitAd bhRtakadArakAdipiNDAdanyazcAsAvarthazcA'nyArtho devAdhipAdiH, sadbhAvatastatra yat sthitam, bhRtakadArakAdau tu saMketamAtratayaiva vartate, athavA sadbhAvataH sthitamanvarthe- anugataH sambaddhaH paramaizvaryAdiko'rtho yatra so'nvarthaH shciiptyaadiH| __ [(gAthA-arthaH) jo paryAya se nahIM kahA jAtA, jisakA sadbhAva vivakSita 'artha se anya' yA 'anvartha' meM rahatA hai, jo (vivakSita) artha meM nirapekSa hokara rahatA hai, yA phira yadRcchA (apanI marjI) se (vivakSita) vastu ke lie rakha diyA jAtA hai, aura prAyaH (vivakSita) 'dravya' kI sthiti taka jisakI sattA rahatI hai, use 'nAma' kahate haiN|] vyAkhyAH- naukara, bAlaka Adi jisa kisI kA jo 'indra' Adi nAma rakhA jAtA hai, use 'nAma' (indra) kahate haiN| (prazna-) usakI vizeSatA kyA hai? yaha batA rahe haiM (uttara-) zakra, purandara, pAkazAsana, zatamakha, hari Adi samAna (indrarUpI) artha kI vAcaka dhvani-samUhoM se (jisakA nAmakaraNa kiyA jAtA hai) usakA kathana nahIM hotA (arthAt jo nAma rakhA gayA hai, usI se vaha vastu vAcya yA abhidheya hotI hai, usa nAma ke paryAyavAcI zabdoM se nahIM), jisakA nAma rakhA gayA hai, usake piNDa (zarIra-) gata dharma ko (indra) nAma meM upacarita kiyA jAtA hai, usa (indra) nAmadhArI naukara yA bAlaka kA piNDa (samagra zarIra) eka indra Adi (niyata) zabdarUpa saMketa-mAtra se hI abhihita (sambodhita, vyavahRta) hotA hai, na ki (indra ke) zeSa (paryAyabhUta) zakra, purandara-yA pAkazAsana Adi zabdoM se| isalie, (indra-) nAma meM upacarita jo nAmayukta piNDagata dharma (arthAt jisakA nAma rakhA gayA hai. usakA zarIragata svarUpa Adi dharma) paryAyoM se abhihita (vAcya) nahIM hotaa| (prazna-) usa nAma kI aura kyA vizeSatA hai? (uttara-) ise batA rahe haiM- sthitamanyArthe (yA sthitmnvrthe)| arthAt vivakSita naukara yA bAlaka Adi se pRthak kisI anya (vAstavika indra rUpa) 'devoM ke svAmI' Adi meM usa nAma kA (usake vyavahAra kA) sadbhAva hotA hai, jaba ki naukara yA bAlaka Adi meM to saMketa mAtra rUpa meM hI (na ki apane vAstavika artha meM) usa nAma kI sthiti rahatI hai, athavA usakA (anya kisI) 'anvartha' yAnI svasambaddha paramaizvarya Adi artha vAle 'zacIpati' (indrANI-pati) meM sadbhAva hotA hai| 50 -------- vizeSAvazyaka bhASya ---- ------

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sadbhAvatastatra sthitaM bhRtakadArakAdau tarhi kathaM vartate? ityAha- tadarthanirapekSaM tasyendrAdinAmno'rthastadarthaH paramaizvaryAdistasya nirapekSaM saMketamAtreNaiva tadarthazUnye bhRtakadArakAdau vartate, iti paryAyAnabhidheyam, sthitamanyArthe, anvarthe vaa| tadarthanirapekSaM yat kvacid bhRtakadArakAdau indrAdhabhidhAnaM kriyate tad nAma, itIha taatpryaarthH| prakArAntareNA'pi nAmnaH svarUpamAha- yAdRcchikaM ceti, idamuktaM bhavati- na kevalamanantaroktam, kintvanyatrA'vartamAnamapi yadevameva yadRcchayA kenacid gopAladArakAderabhidhAnaM kriyate, tadapi nAma, yathA Dittho Davittha ityaadi| idaM cobhayarUpamapi kathaMbhUtam?, ityAha- yAvad dravyaM ca prAyeNeti- yAvadetadvAcyaM dravyamavatiSThate tAvadidaM nAmA'pyavatiSThata iti bhaavH| kiM sarvamapi?, na, ityAha-prAyeNeti, meru-dvIpa-samudrAdikaM nAma prabhUtaM yAvadravyabhAvi dRzyate, kiJcit tvanyathA'pi samIkSyate, devadattAdinAmavAcyAnAM dravyANAM vidyamAnAnAmapyaparAparanAmaparAvartasya loke drshnaat| siddhAnte'pi yaduktam- "nAmaM AvakahiaMti" (nAma yAvadarthikam iti) tat pratiniyatajanapadAdisaMjJAmevA'GgIkRtya, yathottarAH kurava ityaadi| tadevaM prakAradvayena nAmnaH svarUpamatroktam, etacca tRtIyaprakArasyopalakSaNam, pustaka-patra-citrAdilikhitasya vastvabhidhAnabhUtendrAdivarNAvalImAtrasyA'pyanyatra naamtvenoltvaaditi| (prazna-) yadi zacIpati meM hI usa (nAma) kA sadbhAva hai to naukara yA bAlaka meM phira usakA sadbhAva kaise hai? isalie (uttara meM) kahA- indra Adi nAmoM kA jo paramaizvarya Adi (vyutpattiparaka) artha hai, usase yaha nirapekSa rahatA hai aura usa artha se zUnya (vivakSita) naukara yA bAlaka Adi meM usakA sadbhAva hotA hai, ataH vaha (indra ke) paryAyoM se abhidheya nahIM hotaa| tAtparya yaha hai ki cAhe vaha anya padArtha meM yA phira anvartha meM sthita (vyavahRta) ho, kintu (vAcya yA vivakSita vastu kA) kiyA gayA nAmakaraNa naukara yA bAlaka Adi (vAcya yA vivakSita) artha meM nirapekSa rUpa se (hI) rahatA hai| anya prakAra bhI 'nAma' kA svarUpa batA rahe haiM- yAdRcchikam / tAtparya yaha hai ki pahale kahe gaye svarUpa vAlA hI nahIM, apitu (kabhI-kabhI) anyatra vartamAna na hotA huA bhI kisI ke dvArA manamarjI se gvAle yA bAlaka kA nAmakaraNa kara diyA jAtA hai, jaise Dittha, Davittha Adi, vaha bhI 'nAma' hai| . pUrvokta (arthAt anyArtha meM vidyamAna tathA yAdRcchika-ina) donoM prakAra ke nAmoM kI aura kyA vizeSatA hai? isa (jijJAsA ke uttara ke) lie kahA- yAvad dravyaM ca prAyeNa | tAtparya yaha hai ki jaba taka yaha vAcya dravya sthita rahatA hai, tabhI taka isa (nAma) kI avasthiti rahatI hai| (prazna-) kyA sabhI nAma aise hote haiM? (uttara-) nhiiN| isIlie kahA-prAyeNa / meru, dvIpa, samudra Adi ke prabhUta (adhikAMza) nAma aise haiM, jo dravyasthiti taka (zAzvata) rahate haiM, kintu kucha anya svarUpa vAle (azAzvata) bhI dekhe jAte haiN| (jaise ki) devadatta Adi nAmoM se vAcya dravyoM ke rahate hue bhI dUsare-dUsare nAmoM ke parivartita hote rahane ko loka meM dekhA jAtA hai| siddhAnta meM bhI jo kahA gayA hai ki nAma 'yAvadarthika' (arthAt zAzvata) hote haiM, vaha bhI pratiniyata janapada Adi kI saMjJA ko hI dRSTi meM rakha kara kahA gayA hai| jaise'uttara kuru' (yA bhAratavarSa meM janme kA bhAratavarSIya) ityAdi nAma / ---------- vizeSAvazyaka bhASya -------- 51 4

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etacca sAmAnyena nAmno lakSaNamuktam, prastute tvevaM yojyate- yatra maGgalArthazUnye vastuni maGgalamiti nAma kriyate, tad vastu nAmnA nAmamAtreNa maGgalamiti kRtvA nAmamaGgalamityucyate / pustakAdilikhitaM ca yad maGgalamiti varNAvalImAtram, tadapi nAma ca tad maGgalaM ceti kRtvA nAmamaGgalamityabhidhIyate // iti gAthArthaH // 25 // atha sAmAnyenaiva sthApanAyAH svarUpamAha jaM puNa tayatthasunnaM tayabhippAe taarisaagaarN| kIrai va nirAgAraM ittaramiyaraM va sA ThavaNA // 26 // [saMskRtacchAyA:- yatpunaH tadarthazUnyaM tadabhiprAyeNa taadRshaakaarm| kriyate vA nirAkAramitarad vA sA sthApanA // ] sA sthApanA'bhidhIyate, yat kim?, ityAha- yat kriyate indrAdisthApanArUpatayA vidhIyate vastu, punaHzabdo nAmalakSaNAt sthApanAlakSaNasya vaisdRshydyotkH| kena?, ityAha- tadabhiprAyeNa tasya sdbhuutendrsyaa'bhipraayo'dhyvsaaysten| kathaMbhUtaM tad vastu?, isa prakAra, (pahale jo) do prakAroM se 'nAma' kA svarUpa yahAM batAyA gayA thA, kintu isase tIsare prakAra ke 'nAma' kA upalakSaNa bhI samajha lenA caahie| (jaise) pustaka, patra yA citra Adi meM likhita varNAvalI-rUpa 'indra' Adi ko bhI anyatra 'nAma' rUpa meM kahA (svIkArA) gayA hai| isa prakAra, 'nAma' kA yaha sAmAnya lakSaNa nirUpita huA hai| prastuta prakaraNa meM isa (nirUpaNa) kI yojanA (saMgati) isa taraha se baiThatI hai- jahAM 'maGgala' artha se zUnya kisI vastu kA 'maGgala' yaha nAmakaraNa kiyA gayA ho, vaha vastu 'nAma se maGgala' hone ke kAraNa 'nAma-maGgala' kahI jAtI hai (yA kahI jaaegii)| pustaka Adi Adi meM likhita jo varNAvalI rUpa 'maGgala' zabda hai, vaha bhI 'nAma aura (sAtha hI) maGgala bhI' isa abhiprAya se 'nAma-maGgala' kahA jAtA hai |yaha gAthA kA artha pUrNa huA // 25 // (sthApanA nikSepa) aba sAmAnyataH 'sthApanA' kA svarUpa kaha rahe haiM (26) jaM puNa tayatthasunnaM, tayabhippAeNa taarisaagaarN| kIrai va nirAgAraM ittaramiyaraM va sA ThavaNA // [(gAthA-artha) aura, jo zabda ke mUla (niyuktigata) artha se zUnya ho aura mUla vastu ke (hI) abhiprAya se, yA to usake AkAra se yukta, yA phira usake AkAra se zUnya vastu meM (mUla artha kI) jo pratiSThApanA kI jAtI hai, vaha 'sthApanA' hai| yaha (1) itvara (alpakAlika), (2) anya-anitvara (yAvatkathika, zAzvata) -isa prakAra se (do bhedoM vAlI) hai|] vyAkhyAH - use 'sthApanA' kahate haiN| (prazna-) vaha kyA hai? kahate haiM (uttara-) jo indra Adi kI sthApanA rUpa se (svIkRta) kI jAtI hai, vaha vastu 'sthApanA' hai| 'punaH' zabda 'nAma' ke lakSaNa se sthApanA kI bhinnatA ko darzAtA (vyakta karatA) hai| (prazna-) kisa prakAra? kahate haiM (uttara-) kyoMki Ma 52 -------- vizeSAvazyaka bhASya --

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ityAha- tadarthazUnyaM sa cA'sAvarthazca tadarthaH sadbhUtendralakSaNastena zUnyaM tadarthazUnyam / punarapi kathaMbhUtam?, tAdRzAkAraM sadbhUtendrasamAnAkAram, vAzabdasya bhinnakramatvAd nirAkAraM vA sadbhUtendrAkArazUnyamityarthaH, citra-lepya-kASTha-pASANAdiSu tAdRzAkAraM bhavati, akSAdiSu tu niraakaarmityrthH| punaH kiMbhUtam?, itvaram- alpakAlInam, itaradvA yaavtkthikm| tatretvaraM citrAkSAdigatam, yAvatkathikaM tu nandIzvaracaityapratimAdi, tadapi hi 'tiSThatIti sthApanA' iti sthApanAtvena samaya nirdissttmev| tadidamiha tAtparyam- yad vastu sadbhUtendrArthazUnyaM sat tabuddhyA tAdRzAkAraM nirAkAraM vA, stokakAlaM yAvatkathikaM vA sthApyate sA sthApaneti / prakRte yojanA vitthaM kriyate-citrakarmAdigataH paramamuniH sthApanaM sthApanA tayA maGgalam, sthApyata iti vA sthApanA, tayA maGgalaM sthApanAmaGgalamiti vyapadizyate // iti gaathaarthH||26|| atha bhASyakAraH svayameva nAma-sthApanAmaGgalayorudAharaNamupadarzayannAha isameM usa sadbhUta indra kA hI abhiprAya yAnI adhyavasAya (Aropa) kiyA jAtA hai| (prazna-) (jisameM yaha adhyavasAya (Aropa) kiyA jAtA hai) vaha vastu kaisI hotI hai? kaha rahe haiM (uttara-) vaha jo (sthApita kiye jAne vAlA) sadbhUta 'indra' Adi artha hai, usa artha se zUnya hotI hai| (prazna-) aura bhI vaha kaisI hotI hai? (uttara-) vaha usa (artha) ke AkAra ko lie hue (bhI) hotI hai| 'vA' zabda krama kI bhinnatA (pUrvokta tadAkAratA se bhinna atadAkAratA) ko iMgita karatA hai, ataH vaha sAkAra se viparIta 'nirAkAra' (tAdRzAkArazUnya) arthAt sadbhUta indra Adi ke AkAra se rahita (bhI) hotI hai| citra, lepya, kASTha va patthara Adi meM to (sthApanIya) vastu ke samAna rUpa AkAra vAlI (tAdRza-AkAra) hotI hai, kintu kor3iyoM Adi meM 'itvara' (alpakAlika) sthApanA hotI hai aura nandIzvara caitya pratimA Adi meM zAzvata hotI hai, kyoMki (una pratimAoM ko bhI) 'jo sthita rahatI haiM, vaha sthApanA' -isa dRSTi se Agama meM sthApanA-rUpa se nirdiSTa kiyA gayA hai| ___taba, yahAM (niSkarSa rUpa) tAtparya yaha huA ki jo vastu sadbhUta indra Adi artha se zUnya hotI huI, usa (artha-) ke jaise AkAra vAlI, yA nirAkAra (tadAkArazUnya), kucha samaya ke lie yA hamezA ke lie (usa artha ke rUpa meM) pratiSThita kI jAtI hai, vaha 'sthApanA' hai| prakRta (prastuta) prasaMga meM isakI yojanA isa prakAra kI jAtI hai- citrakarma meM sthita paramamuni, cUMki vahAM parama muni kI sthApanA (Aropita mAnyatA) kI jAtI hai, yA phira parama muni ke rUpa meM vaha citra (citrAtmaka hote hue bhI muni ke rUpa meM) sthApita hai, isalie vaha 'sthApanA-maGgala' hai- aisA kahA jAtA hai| yaha gAthA kA artha pUrNa huA // 26 // - aba bhASyakAra svayaM hI 'nAma maGgala' va 'sthApanA maGgala'-ina donoM ke udAharaNoM ko pradarzita karane hetu (agrima gAthA) kaha rahe haiM ---------- vizeSAvazyaka bhASya -------- 53

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jaha maMgalamiha nAmaMjIvA-'jIvobhayANa desiio| rUDhaM jalaNAINaM ThavaNAe sosthiAINaM // 27 // [saMskRtacchAyA:- yathA maGgalamiha nAma jIvAjIvobhayAnAM deshiitH| rUDhaM jvalanAdInAM sthApanAyAH svstikaadiinaam||] . yathAzabda udaahrnnopnyaasaarthH| kva yathA?, ityAha- jIvA-'jIvobhayAnAM jvalanAdInAM dezIto dezIbhASayA maGgalamiti . nAma rUDham, tatra jIvasyA'gnermaGgalamiti nAma rUDham, sindhuviSaye'jIvasya davarakavalanakasya maGgalamiti nAma rUDham, lATadeze jIvAjIvobhayasya tu maGgalamiti nAma rUDhaM vandanamAlAyAH, davarikAdInAmihA'cetanatvAt, patrAdInAM tu sacetanatvAjjIvAjIvobhayatvaM bhaavniiym| svastikAdInAM tu yA sthApanA loke tasyA rUDhaM sthApanAmaGgalatvamiti shessH|| iti gaathaarthH||27|| atha dravyalakSaNamAha davae duyae doravayavo vigAro guNANa sNdaavo| davvaM bhavvaM bhAvassa bhUabhAvaM ca jaM joggaM // 28 // (27) jaha maGgalamiha nAmaM jIvA'jIvobhayANa desiio| rUDhaM jalaNAiNaM ThavaNAe sotthiAINaM // [(gAthA-artha) jaise-jIvarUpa aura ajIva rUpa, evaM jIvAjIvobhayarUpa agni Adi padArthoM meM, tathA svastika Adi (AkAra-vizeSa) meM dezI bhASA (laukika bolacAla) meM 'sthApanA' ke rUpa meM 'maGgala' zabda rUr3ha (pracalita yA vyavahRta) hotA hai|] vyAkhyAH- 'yathA' zabda udAharaNa kI prastuti hetu prayukta huA hai| (prazna-) ve kauna se sthala (udAharaNa) haiM jahAM 'sthApanA' hai? isa prazna ke samAdhAna-hetu kahA- jIva aura ajIva -ina donoM prakAra ke agni Adi padArthoM kA dezI bhASA (bolacAla) meM 'maGgala' nAma rUr3ha hai| unameM (sacetana) jIva rUpa agni ke lie 'maGgala' yaha nAma rUr3ha hai| sindhu pradeza meM ajIva (acetana) rUpa 'davaraka-valanaka' (rajjumaya toraNa?) ke lie bhI 'maGgala' nAma rUr3ha hai| lATa deza meM (AmrapatroM kI banI) bandanavAra (vandanamAlA) kA bhI 'maGgala' nAma rUr3ha hai, isa (vandanamAlA) meM rajju (DorI) to acetana hai aura Amrapatra cetana haiM, ataH ise 'jIva-ajIva-ubhayarUpa' mAnanA caahie| (uparyukta tInoM udAharaNa nAmamaGgala ke haiM, kintu) 'svastika' Adi kI (maGgala-rUpa meM) sthApanA loka meM kI jAtI hai, ataH isakA bhI sthApanA-maGgala honA rUr3ha hai- yaha vizeSa jJAtavya hai | yaha gAthA kA artha pUrNa huA // 27 // (dravya nikSepa) aba, 'dravya' kA lakSaNa kaha rahe haiM (28) davae duyae doravayavo vigAro guNANa sNdaavo| davvaM bhavvaM bhAvassa bhUabhAvaM ca jaM joggaM // 54 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyA:- dravati drUyate droravayavo vikAro (vA) guNAnAM sNdraavH| dravyaM bhavyaM bhAvasya bhUtabhAvaM ca yad yogyam // ] .. 'dudru gatau' iti dhAtuH, tatazca dravati tAMstAn svaparyAyAn prApnoti muJcati veti tad 'dravyam' ityuttarArdhAdAnIya sarvatra saMbadhyate, tathA drUyate svaparyAyaireva prApyate mucyate ceti dravyam, yAn kila paryAyAn dravyaM prApnoti taistadapi prApyate, yAMzca muJcati taistadapi mucyata iti bhaavH| tathA dravati tAMstAn paryAyAn gacchatIti druH sattA, tasyA evA'vayavo vikAro veti dravyam, avAntarasattArUpANi hi dravyANi mahAsattAyA avayavo vikAro vA bhavantyeveti bhaavH| tathA guNA rUparasAdayasteSAM saMdravaNaM saMdrAva: samudAyo ghaTAdirUpo drvym| tathA 'bhavvaM bhAvassa tti-' bhaviSyatIti bhAvastasya bhAvasya bhAvinaH paryAyasya yad bhavyaM yogyaM tadapi dravyam, rAjyaparyAyA'rha kumAravat / tathA bhUtabhAvaM ceti- bhUtaH pazcAtkRto bhAvaH paryAyo yasya tad bhUtabhAvaM tadapi dravyam, anubhuutghRtaadhaartvpryaayriktghRtghttvt| cazabdAd bhUtabhaviSyatparyAyaM ca dravyamiti jJAtavyam, bhuutbhvissyghRtaadhaartvpryaayriktghRtghttvditi| [(gAthA-arthaH) jo 'dravaNa' (arthAt una-una paryAyoM ko prApta kare yA chor3e athavA jo svaparyAyoM se prApta kiyA jAya yA chor3A jAya), yA jo 'dru' yAnI sattA, usakA avayava (aMga) ho yA vikAra ho, tathA jo (rUpa-rasa Adi) guNoM kA saMdravaNa (yAnI samudAya) ho, jo 'bhAva' (yAnI bhAvI paryAya) ke yogya ho, aura jo bhUta (atIta, naSTa) paryAya ko prApta ho cukA ho, vaha 'dravya' hotA hai|] vyAkhyAH - 'du' aura 'dru'-ye do dhAtueM gati-artha (gamana, prApti, saMyojana, viyojana) meM prayukta hotI haiN| jo dravaNa karatA hai, arthAt apane-apane paryAyoM ko prApta karatA yA chor3atA hai-ukta kathana ke sAtha 'dravya hai' yaha vAkya gAthA ke uttarArdha se lAkara jor3a denA hai, tathA jo sva-paryAyoM se prApta hotA hai yA chor3A jAtA hai, vaha 'dravya' hai| tAtparya yaha hai ki jina paryAyoM ko dravya prApta karatA hai, ve bhI use prApta karate haiM, aura jinheM vaha chor3atA hai, ve bhI use chor3a rahe hote haiN| tathA jo una-una paryAyoM ke prati 'dravaNa' yAnI gamana kare, vaha 'dru' yAnI sattA (dravyatva) rUpa hotA hai, usa (dru) kA jo avayava yA vikAra ho vaha 'dravya' hai / tAtparya yaha hai ki (pratyeka ghaTa, paTa Adi) dravya (-vizeSa) avAntara sattA rUpa hotA hai, isalie (ghaTasAmAnya rUpa, yA dravyatvasAmAnyarUpa) mahAsattA kA avayava yA vikAra hotA hai| tathA rUpa, rasa Adi jo guNa haiM, unakA 'saMdrAva' yAnI samudAya (samuditarUpa) hI ghaTAdirUpa dravya hotA hai| tathA bhavyaM bhaavsy| arthAt jo hone vAlA hai, use 'bhAva' kahate haiM, usa bhAva ke, yAnI bhAvI paryAya (kI prApti) ke lie jo 'bhavya' yAnI yogya hotA hai, vaha bhI 'dravya' hai, jaise (bhaviSya meM)rAjya (ke zAsakatvarUpa) paryAya ke yogya vartamAna rAjakumAra ko, bhAvI rAjA hone ke yogya hone se, 'dravya rAjA' kahA jAtA hai, usI taraha / tathA-bhUtabhAvaM ca / arthAt 'bhUta' yAnI pahale ho cukA, 'bhAva' yAnI paryAya vaha 'bhUtabhAva' bhI 'dravya' hai| jaise, pahale ghRta kA AdhAra raha cuke, aura bAda meM usase rikta ho cuke ghaTa ko 'ghI kA ghar3A' kahate haiM, usI trh| 'ca' zabda se bhUta aura bhAvI-donoM paryAyoM se yukta bhI 'dravya' hai -aisA samajhanA caahie| jaise, bhUta meM ghRtAdhAratA se rikta hone vAle ghar3e kI trh| ------ 55 -------- vizeSAvazyaka bhASya - - - - - -

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etadapi bhUtabhAvaM tathA bhUtabhaviSyadbhAvaM ca kathaMbhUtaM sad dravyam?, ityAha- yad yogyam, bhUtasya bhAvasya bhUtabhaviSyatozca bhAvayoridAnImasattve'pi yad yogyamaha~ tadeva dravyamucyate, nA'nyat, anyathA sarveSAmapi paryAyAnAmanubhUtatvAdanubhaviSyamANatvAcca sarvasyA'pi pudgalAderdravyatvaprasaGgAt // iti gAthArthaH // 28 // Aha vineyaH- nanu sAmAnyena dravyalakSaNamavagatam, paraM dravyamaGgalaM kimabhidhIyate? iti prastutaM nivedyatAm, ityAha Agamao'Nuvautto maMgalasaddANuvAsio vttaa| tannANaladdhisahio vi novauttotti to davvaM // 29 // [saMskRtacchAyA:- Agamato'nupayukto maGgalazabdAnuvAsito vktaa| tajjJAnalabdhisahito'pi nopayukta iti tasmAd drvym||] iha dravyamaGgalaM tAvad dvidhA bhavati- AgamataH- AgamamAzritya, noAgamatazca-noAgamamAzritya, tatrA''gamo maGgalazabdArthajJAnasvarUpo'trA'bhipretaH, tamAzritya 'dravyaM' dravyamaGgalamiti paryante sNbndhH| ko'sau?, ityAha- vaktA mngglshbdaarthprruupkH| (prazna-) yaha 'bhUtabhAva' aura 'bhUtabhaviSyadbhAva' bhI kisa rUpa meM 'dravya' hai? (arthAt mAtra bhUtaparyAya vAlA honA yA bhAvI paryAyavAlA honA hI 'dravya' kA lakSaNa hai yA isameM kucha zarta hai?) (isa prazna ko dRSTi meM rakhakara) kahA -(uttara-) jo bhUta (atIta) bhAva tathA bhAvI bhAva-ye donoM vartamAna meM na raheM, phira bhI jo use (bhUta yA bhaviSya meM) prApta karane ke yogya yA lAyaka ho- vahI dravya kahalAtA hai, anya nhiiN| anyathA (arthAt vartamAna meM avidyamAna-yaha zarta na lagAeM to) sabhI pudgala Adi ko dravyarUpatA prApta (hone kI doSapUrNa sthiti) hone lagegI | yaha gAthA kA artha pUrNa huA // 28 // dravyamaGgala (AgamataH va noAgamataH) jijJAsu ziSya ne pUchA- dravya kA sAmAnya lakSaNa to samajha meM AgayA, kintu yaha batAie ki 'dravyamaGgala' kise kahate haiM? isa (ke samAdhAna ke lie kahate haiM- . (29) Agamao'Nuvajutto, maGgalasaddANuvAsio vttaa| tannANaladdhisahio vi, novautto tti to davvaM // [(gAthA-arthaH) jisakA mana maGgalazabda se anuvAsita hai, aura sambandhita jJAna-labdhi se yukta (bhI) hai, phira bhI (maGgala-zabdArtha meM) upayogarahita hai, maGgalasambandhI upayoga se rahita (aura maGgala-zabdArtha kA) aisA vaktA (prarUpaka) 'Agama se dravyamaGgala' hai|] vyAkhyAH- yahAM dravyamaGgala do prakAra kA hai -(1)AgamataH yAnI Agama kA Azraya lekara (use dRSTi meM rakhakara) aura (2)no-AgamataH arthAt no-Agama kA Azraya lekara (use dRSTi meM rakhakara niruupit)| maGgala-zabdArtha jo jJAna hai, vahI yahAM 'Agama' rUpa meM abhipreta hai| usa (Agama) kA A 56 -------- vizeSAvazyaka bhASya ----------

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kiM sarvo'pi?, na, ityAha- anupayuktaH tdupyogshuunyH| kiM viziSTa :?, ityAha- maGgalazabdAnuvAsitaH maGgalazabdArthajJAnAvaraNakSayopazamasaMskArAnuraJjitamanAH, tajjJAnalabdhimAniti yAvat / nanu yadi tajjJAnalabdhimAMstarhi kimiti dravyam?, ityAha- 'tannANetyAdi' tajjJAnalabdhisahito'pi maGgalazabdArthajJAnAvaraNakSayopazamavAnapi, nopayuktastatra maGgalazabdArthe yasmAdasau, 'to tti' tasmAd drvymngglm| idamuktaM bhavati- 'anupayogo dravyam' iti vacanAd maGgalazabdArthaM jAnannapi tatrAnupayuktastaM prarUpayaMstajjJAnalabdhisahito'pyAgamato dravyamaGgalameva // iti gaathaarthH||29|| atrAha kazcit- nanu ko'yamAgamo yamAzritya drvymngglmidmbhidhiiyte?| atrocyate- mngglshbdaarthjnyaanmtraa''gmH| tarhi preryate, kim?, ityAha jai nANamAgamo to kaha davvaM davvamAgamo kaha nnu?| AgamakAraNamAyA deho saddo yato davvaM // 30 // Azraya kara (arthAt use dRSTi meM rakhakara nirUpaNa kareM to) -ukta kathana kA sambandha gAthA ke aMta meM sthita 'davvaM' pada se hai (ataH ukta kathana ke bAda 'vaha dravyamaGgala hai' yaha kathana juDegA aura taba vAkya pUrNa hogaa)| (prazna-) (dravyamaGgala se vivakSita) vaha kauna-sA padArtha (prakRta meM) hai? isa (prazna ke samAdhAna ke lie kahA -vaktA / yAnI maGgala-zabdArtha kI prarUpaNA karane vAlA (dravyamaGgala hai)| (prazna-) kyA sabhI maGgalazabdArtha-prarUpaka dravyamaGgala haiM? (uttara-) nhiiN| isIlie (gAthA meM) kahA -anupayuktaH / arthAt (sambandhita) upayoga se rahita / (prazna-) punaH vaha (dravyamaGgala rUpa vaktA) kaisA hai? (uttara meM) kahA -maGgalazabdAnuvAsita |yaanii maGgalazabdArtha-sambandhI jJAnAvaraNa ke kSayopazamasaMskAra se anuraJjita mana vAlA, aura tatsambandhI jJAna-laMbdhi se yukta bhii| (prazna-) yadi vaha sambandhita jJAna-labdhi se yukta hai to vaha 'dravya' kyoM hai? (uttara meM) kahA -tajjJAnalabdhi-sahitaH / arthAt sambandhita jJAna-labdhi se yukta hone para bhI, tathA maGgalazabdArtha-sambandhI jJAnAvaraNa ke kSayopazama se yukta hone para bhI, cUMki vaha maGgala zabdArtha meM upayogarahita hai| tasmAt iti / arthAt, isalie vaha dravyamaGgala hai| kahane kA bhAva yaha hai ki 'anupayogo dravyama'-isa kathana ke anusAra, maGgalazabdArtha ko jAnatA huA bhI, cUMki usameM upayogarahita hai, isalie usa (maGgala-zabdArtha) kI prarUpaNA karane vAlA, tatsambandhI jJAna-labdhi se saMpanna hone para bhI 'AgamataH dravyamaGgala' hI hai || yaha gAthA kA artha pUrNa huA // 29 // yahAM kisI ne prazna kiyA- Akhira yaha 'Agama' kyA hai, jisake Azraya se 'dravyamaGgala' kA abhidhAna (nirUpaNa) kiyA jA rahA hai? (30) jaha nANamAgamo to kaha davvamAgamo kaha nnu| AgamakAraNamAyA deho saddo yato davvaM || ----- vizeSAvazyaka bhASya - - - - ---- 57 - AM Ba -----

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[saMskRtacchAyA:- yadi jJAnamAgamaH tasmAtkathaM dravyaM, dravyamAgamaH kathaM nu? / AgamakAraNamAtmA dehaH zabdo yato drvym||] yadi maGgalazabdArthajJAnamAgamaH, tarhi tadvaktA'sau kathaM dravyamaGgalam?, Agamasya bhAvamaGgalatvena drvymnggltvaanupptteH| atha dravyam- dravyamaGgalamasau tarhi AgamaH katham? yenA''gamata AgamamAzrityetyucyate, dravye AgamasyA'bhAvAt, bhAve vA ' bhaavmnggltvprsnggaat| tasmAdAgamato dravyamaGgalamiti dUraviruddhamidam / iti pareNokte AcAryaH prAha- aagmetyaadi| idamuktaM bhavati- Agamata ityuktenaitad bhavatA boddhavyaM yaduta- na sAkSAdevA''gamo'trA'sti, kiM tarhi?, Agamasya. maGgalazabdArthajJAnalakSaNasya yat kAraNaM nimittaM tadeveha vidyata ityvgntvym| kiM punastadAgamasya kAraNamihA'vaseyam?, ityAhaanupayuktasya vaktuHsaMbandhI AtmA, jIvo, dehaH zabdazca, jIvazarIre hi tAvadAgamasya kAraNam, tdaadhaarvirhitsyaa''gmsyaa'sNbhvaat| zabdo'pi pratyAyya ziSyagatA''gamasya kAraNameva, tamantareNa tsyaa'bhaavaat| yacca kAraNaM tad dravyaM bhavatyeva "bhUtasya bhAvino vA bhAvasya hi kAraNaM tu yalloke, tad dravyam" ityAdivacanAt, ityAha- 'to tti-' yata evam, tasmAd dravyaM drvymngglmidmityrthH|| [(gAthA-arthaH) yadi jJAna Agama hai to phira vaha 'dravya' kaise? yadi vaha 'dravya' hai to 'Agama' kisa prakAra se hai? (uttara-) AtmA, deha aura (jIva-) zabda- ye Agama ke kAraNaM haiM, isalie ye 'dravya' haiN| vyAkhyAH- yadi maGgalazabdArtha-sambandhI jJAna 'Agama' hai to usakA vaktA (prarUpaNa-kartA) kaise 'dravyamaGgala' huA? kyoMki Agama to bhAvamaGgalarUpa hotA hai, usameM dravyamaGgalapanA saMgata nahIM hotaa| aura calo mAna bhI liyA ki vaha dravya yAnI dravyamaGgala hai, to phira vaha 'Agama' kaise? (aura Agama nahIM, to) usakA AzrayaNa kara (jJAnavAn ko) 'AgamataH dravyamaGgala' kahanA kaise saMgata hai? kyoMki yadi vaha 'dravya' hai to (usameM) AgamatA kA abhAva hogA, aura yadi vaha bhAvarUpa hai to (dravyamaGgala na hokara, usameM) bhAvamaGgalapanA prasakta hogaa| isalie 'Agama se dravyamaGgala' yaha kahanA atyanta antarvirodhapUrNa hai| kisI anya dvArA aisA (prazna) kahane para AcArya (bhASyakAra) ne . . (samAdhAna-hetu) kahA- aagmkaarnnmaatmaa| AcArya kA kathana (tAtparya) yaha hai ki 'Agama' kahane se Apa yaha samajheM ki yahAM sAkSAt Agama nahIM hai| (prazna-) to phira kyA hai? (uttara-) Agama yAnI maGgala-zabdArtha sambandhI jJAna, usakA kAraNa yA nimitta jo hai, vahI yahAM (AgamarUpa se abhipreta) hai- aisA smjheN| (prazna-) to phira yaha batAeM ki Agama kA kauna-sA kAraNa yahAM lenA hai? isa (prazna ke samAdhAna ke lie kahAanupayukta (upayogarahita) vaktA se sambandhita AtmA, jIva, deha va (jIva-) zabda (-ye Agama ke kAraNa haiM, AdhArabhUta haiN)| (inameM) jIva aura zarIra to Agama ke kAraNa haiM hI, kyoMki unake binA (Agama) sambhava nahIM hai| zabda bhI ziSya ko (artha) samajhA kara ziSyagata 'Agama' kA kAraNa hai| aura jo bhI kAraNa hotA hai, vaha 'dravya' hotA hI hai, kyoMki kahA gayA hai ki 'bhUta va bhAvI bhAva kA jo bhI loka meM kAraNa hotA hai, vaha 'dravya' hotA hai'| isI bAta ko (gAthA meM) kahA- yato (drvym)| arthAt cUMki aisA hai (arthAt ve Agama ke kAraNa haiM), isalie (ve) dravya yAnI dravyamaGgala haiM- yaha bhAva hai| Ma 58 -------- vizeSAvazyaka bhASya ----------

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yadyAgamakAraNameveha vidyate, tarhi kathamidamAgamo yenA''gamato dravyamaGgalaM syAt? iti cet / ucyate- Agamasya kAraNabhUtA AtmAdayo'pi kAraNe kAryopacArAdAgamatvenocyante, bhavati ca kAraNe kAryavyapadezaH, yathA- 'tandulAn varSati parjanyaH' / tasmAdAgamato dravyamaGgalaM na viruddhyate // iti gaathaarthH||30|| atha- "natthi nayehiM vihUNaM suttaM attho ya jiNamae kiNci| Asajja u soyAraM naye nayavisArao bUyA"[nAsti nayairvihInaM sUtramarthazca jinamate kinycit| AsAdya tu zrotAraM nayena ca vizArado brUyAt // ] iti vacanAjjinamate sarve'pi padArthA nayairvicAraNIyAH, ityato dravyamaGgalamapi nayairvicArayannAha ego maMgalamegaM NegA NegAiM nnegmnyss| saMgahanayassa ekkaM savvaM ciya maMgalaM loe||31|| [saMskRtacchAyA:- eko maGgalamekamaneke'nekAni naigmnysy| saMgrahanayasyaikaM sarvameva maGgalaM loke // ] (prazna-) yadi (Agama na hokara) Agama kA kAraNa yahAM hai to phira aisA kyoM kahate haiM ki 'Agama se dravyamaGgala hai'| (uttara ke rUpa meM) kaha rahe haiM- Agama ke kAraNabhUta AtmA Adi bhI jo kAraNa haiM, unameM 'kArya' kA upacAra karake una (kAraNoM) ko 'Agama' rUpa se kahA jAtA hai| kAraNa meM kArya kA vyapadeza (loka meM sarvatra) hotA hai| jaise- 'megha cAvaloM kI varSA kara rahe haiM' (yA 'cAvala barasa rahA hai' -aisA kahA jAtA hai, yahAM cAvaloM kI utpatti meM kAraNabhUta varSA-jala ko cAvalarUpI kArya rUpa meM kaha diyA jAtA hai)| isalie, Agama se dravyamaGgalapanA virodhapUrNa nahIM hai| yaha gAthA kA artha pUrNa huA // 30 // (sAmAnya va vizeSa naya) . astu, aisA kahA gayA hai ki "jina-zAsana meM koI bhI sUtra yA artha nayoM ke binA nahIM hai, isalie nayajJa zrotA ko prApta kara, nayavizArada (vaktA) zAstra-kathana (vyAkhyAna) kre"| ataH jinamata meM sabhI padArtha nayoM se vicAraNIya hote haiM, isa dRSTi se 'dravyamaGgala' ke viSaya meM bhI nayoM ke mAdhyama se vicAra karate hue (bhASyakAra) kaha rahe haiM (31) ego maGgalagaM, NegA NegAiM gamanayassa / saMgahanayassa ekkaM, savvaM ciya maGgalaM loe // [(gAthA-arthaH) naigama naya kI apekSA se yadi eka (anupayukta, maGgalazabdArtha kA vaktA) hai to eka dravyamaGgala hai, aura yadi aneka (vaise) vaktA haiM to dravyamaGgala aneka haiN| kintu saMgrahanaya kI apekSA se samasta loka meM kevala eka hI dravyamaGgala hai|] ----- vizeSAvazyaka bhASya -------- 59 EEE

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vakSyamANazabdArthasya naigamanayasya matenaiko'nupayukto maGgalazabdArthaprarUpaka ekaM dravyamaGgalam, aneke tvanupayuktAstatprarUpakA anekAni drvymngglaani| ayaM hi nayaH sAmAnyaM vizeSAMzcA'bhyupagacchatyeva, tatra vizeSavAditvapakSe eko'nupayukta ekaM dravyamaGgalam, aneke tvanupayuktA anekAni dravyamaGgalAnItyupapadyata eva, vizeSANAM pRthgbhinntvaaditi| saMgrahanayasya tu vakSyamANasvarUpasya kevalasAmAnyavAdino matena sarvasminnapi loke ekameva dravyamaGgalam, sarveSAM dravyamaGgalatvasAmAnyAdavyatiriktatvAt, vyatireke cA'dravyamaGgalatvaprApteH, sAmAnyasya ca tribhuvane'pyekatvAt // iti gaathaarthH||31|| etadevAha ekkaM niccaM niravayavamakkiyaM savvagaM ca sAmannaM / nissAmannattAo natthi viseso khapuSkaM v||32|| [saMskRtacchAyA:- ekaM nityaM niravayavamakriyaM sarvagaM ca saamaanym| niHsAmAnyatvAd nAsti vizeSaH khapuSpamiva // ] . ekamadvitIyatvAdekasaMkhyopetaM saamaanym| ekamapi kSaNikaM syAt, ttraah-nitymnpaayi| nityamapyAkAzavat sAbayavaM syAt, tanniravayavatve saviturudayA'stamanA'yogAt, ityatrAha-niravayavamanaMzaM, pUrvAparakoTizUnyatvAditi / niravayavamapi paramANuvat vyAkhyAH - naigama naya ke zabdArtha kA nirUpaNa Age karane vAle haiM, unakI saMmati meM (yA apekSA se yadi) upayogarahita va maGgalazabdArtha kA prarUpaka (vaktA) eka ho to dravyamaGgala eka hai| yadi usake aneka anupayukta prarUpaka (vaktA) haiM to dravyamaGgala aneka hote haiN| yaha (naigama) naya sAmAnya va vizeSa- donoM ko hI (pRthak-pRthak) svIkAra karatA hai| yahAM vizeSavAdI pakSa meM, cUMki sabhI vizeSa pRthak-pRthak bhinnatA lie hote haiM, ataH eka anupayukta (upayogarahita vaktA) ke hone para eka dravyamaGgala, aura aneka anupayukta (upayogarahita vaktA) ke hone para aneka dravyamaGgala haiM- yaha (kahanA) yuktiyukta hI hai| kintu saMgrahanaya, jisakA svarUpa Age kaheMgeM, mAtra sAmAnyavAdI hai| usake mata meM samasta loka meM eka hI dravyamaGgala hai| cUMki tribhuvana meM 'sAmAnya' eka hai, isalie dravyamaGgala 'sAmAnya' se avyatirikta (a-pRthak) nahIM hai, (isalie vaha bhI eka hI hai)| yadi (ina donoM meM) vyatireka (pArthakya) mAneM to dravyamaGgalatva hI nahIM rahegA |yaha gAthA kA artha pUrNa huA // 31 // bhASyakAra pUrvokta (vyAkhyAgata tathya) ko hI Age kaha rahe haiM (32) ekkaM niccaM niravayavamakkiyaM savvagaM ca sAmannaM / nissAmannattAo natthi viseso khapuSpaM va // [(gAthA-arthaH) 'sAmAnya' eka, nitya, niravayava, akriya, sarvagata hotA hai, aura 'sAmAnya' ke binA 'vizeSa' 'AkAzapuSpa' kI taraha astitvahIna hai|] vyAkhyAH - vaha 'sAmAnya' eka hai| cUMki vaha advitIya hai, ataH 'sAmAnya' eka saMkhyA vAlA hI hai| eka hote hue bhI kahIM vaha kSaNika ho sakatA hai- isa (sambhAvanA ko nakArane ke) lie khaanitymnpaayi| (arthAt vaha nitya va avinazvara-zAzvata hai|) nitya hote hue bhI kahIM vaha AkAza kI Na 60 --- / -------- vizeSAvazyaka bhASya ----------

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sakriyaM syAt, ata Aha- akriya kriyArahitam, parispandavinirmuktatvAditi / akriyamapi digAdivat sarvagataM na syAt, atrAhasarvagaMca skllokaa'vaassttaakm| idamitthaMbhUtaM sAmAnyamevA'sti, na tu vizeSaH kazcanA'pi vidyte| kuta ityAha-niHsAmAnyatvAt sAmAnyavirahitatvAt, khapuSpavat, yaccA'sti tat sAmAnyavirahitaM na bhavati, yathA ghttH| tasmAdekasmAd dravyamaGgalasAmAnyAdavyatiriktatvAd tadvyatireke cA'dravyamaGgalatAprasaGgAt sAmAnyasya ca tribhuvane'pyekatvAdekameva saMgrahanayamate dravyamaGgalam, iti sthitam // iti gAthArthaH // 32 // atra vizeSavAdinayamatasthitaH kazcidAha- nanu kathamanekAni dravyamaGgalAni na saMbhavanti?, yathA hi vanaspatirityukte vRkSagulma-latA-vIrudAdayo vizeSA eva pratIyante, na punastadatiriktaH kazcid vanaspatiH, evamihA'pi dravyamaGgalamityukte'nupayuktatatprarUpakalakSaNA vizeSA evA'vagamyante, na tu tadadhikaM kiJcit sAmAnyam, ataH kiM zUnya ivA'smin jagatyevamabhidhIyate'nissAmannattAo natthi visesA khapuSpaM va' iti? taraha sAvayava ho, kyoMki AkAza ko yadi niravayava mAnA jAya to sUrya ke udaya va asta (ke vyavahAra meM kathana) kI saMgati nahIM hogii| (AkAza kI taraha sAmAnya bhI kahIM sAvayava ho-) isa (sambhAvanA ko nakArane ke) lie kahA- vaha niravayava (avayavahIna), aMza-zUnya hai, kyoMki usa (sAmAnya) meM pUrva koTi, para koTi-isa taraha vibhAga nahIM kiyA jaataa| jaise paramANu (nitya va) niravaya hotA huA, bhI sakriya hotA hai, vaise kahIM sAmAnya bhI sakriya ho-isa (sambhAvanA ko nakArane ke) lie kahA-vaha akriya hai, kriyArahita hai, kyoMki usameM parispanda nahIM hai| jaise dizA (nitya va) niSkriya hotI haI bhI. sarvagata (sarvavyApI) nahIM hotI. usI taraha. sAmAnya bhI sarvavyApI na ho- isa (sambhAvanA ko nakArane ke lie kahA- sarvagaM ca / arthAt sAmAnya kI samastalokavyApI sattA hai| ukta taraha kI vizeSatAoM (nityatA, avayavahInatA, niSkriyatA va sarvavyApitA) se yukta 'sAmAnya' hI hai, koI vizeSa aisA nahIM hai| (prazna-) aisA kyoM? isa (prazna ke uttara ke lie kahAniHsAmAnyatvAt / arthAt niHsAmAnyatA yAnI 'sAmAnya se rahita' hone se, jisa prakAra AkAza-puSpa (astitvahIna) hotA hai, usI prakAra jo bhI ghaTa, paTa Adi padArtha astitva vAle haiM, ve sAmAnya-rahita nahIM hote| isalie, dravyamaGgala bhI sAmAnya se abhinna hai, kyoMki use bhinna mAneM to dravyamaGgalatA kA hI lopa ho jaaegaa| cUMki 'sAmAnya' tribhuvana meM eka hI hai, ataH saMgrahanaya ke mata meM eka hI dravyamaGgala hai- yaha siddha huA // yaha gAthA kA artha pUrNa huA // 32 // aba, vizeSavAdI naya ko mAnane vAlA koI (AkSepakartA) prazna kara rahA hai- kyoMjI! dravyamaGgala aneka kyoM nahIM ho sakate? (hamAre vicAra se usakI anekatA sambhava hai|) jaise ki 'vanaspati' aisA kahane para, vRkSa, gulma, latA, zAkhA Adi 'vizeSa' hI pratIti meM Ate haiM, unase atirikta to koI vanaspati hotI nahIM, isI taraha yahAM bhI 'dravyamaGgala' kahane para upayogarahita, maGgalazabdArthaprarUMpaka rUpa (vyakti-) vizeSa hI samajha meM Ate haiM, unase bhinna koI aura 'sAmAnya' to hotA nahIM, ataH, zUnyavAdI kI taraha pUre jagat ke lie yaha Apa kaise kaha rahe haiM ki 'sAmAnyarahita hone ke kAraNa, koI vizeSa hotA nahIM, AkAzapuSpa kI trh'| --------- vizeSAvazyaka bhASya - -

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-iti vizeSavAdinA prokte sAmAnyavAdI saMgrahaH prAha- nanu yata eva vanaspatirityukte vRkSAdayaH pratIyante, ata eva te tadanantarabhUtAH, hastasyevA'GgulayaH, iha yasminnucyamAne yat pratIyate, tat tato vyatiriktaM na bhavati, yathA hasta ityukte'GgulyAdayaH pratIyamAnA hastAd na vyatiriktAH, pratIyante ca vanaspatirityukte vRkSAdayaH, ityamI na vanaspativyatiriktAH, tato na sAmAnyAdatiriktaH ko'pi vizeSaH samasti, ityekameva sarvatra dravyamaGgalamiti / athopapattyantareNA'pi sAmAnyavAdyeva vRkSAdInAM sarveSAmapi vanaspatisAmAnyarUpatAM samarthayannAha cUo vaNassaicciya mUlAiguNo tti tassamUho vv| gummAdao vi evaM savve na vaNassaivisiTThA // 33 // [saMskRtacchAyA:- cUto vanaspatireva mUlAdiguNa iti tatsamUha iv| gulmAdayo'pyevaM sarve na vnsptivishissttaaH||] 'cUtaH' Amro vanaspatireva vanaspatisAmAnyaM na vyabhicaratItyarthaH, iti pratijJA, mUla-kanda-skandha-tvak-zAkhA-pravAlapatra-puSpa-phala-bIjAdiguNatvAditi hetuH, cUtasamUhavaditi dRSTAntaH, iha yo yo mUlAdiguNaH sa sa vanaspatisAmAnyarUpa eva, yathA vizeSavAdI kI ora se (uparyukta) prazna pUchane para sAmAnyavAdI saMgraha (ke samarthaka) ne kahA- cUMki 'vanaspati' aisA kahane para vRkSa Adi kI pratIti hotI hai, isalie ve (vRkSa Adi) vanaspati se usI taraha abhinna, a-pRthak haiM, jaise hAtha se aMguliyAM / yahAM jisake uccAraNa karane para jo pratIti meM AtA hai, vaha usase pRthak nahIM hotA, jaise 'hAtha' kahane se aMguli Adi kI pratIti hotI hai jo hAtha se pRthak nahIM hotii| isI prakAra, 'vanaspati' aisA kahane para, vRkSa Adi kI pratIti hotI hai, ataH vRkSa Adi bhI vanaspati se pRthak nahIM haiM, isalie 'sAmAnya' se bhinna koI 'vizeSa' nahIM hotA, isa taraha sarvatra eka hI dravyamaGgala hai (yaha siddha huaa)| aba, anya yukti ke dvArA sAmAnyavAdI hI sabhI vRkSoM Adi kI vanaspatisAmAnyarUpatA kA samarthana karate hue jo kaha rahA hai (use bhASyakAra prastuta gAthA dvArA kaha rahe haiM) (33) cUo vaNassaicciya mUlAiguNo tti tassamUho vva / gummAdayo vi evaM sabve na vaNassaivisiTThA // [(gAthA arthaH) jisa prakAra, Amra-vRkSoM kA samUha vanaspati-sAmAnya hai, vaise hI mUla, skandha Adi guNoM vAlA hone se Amra vRkSa vanaspati-sAmAnya hI hai| isI prakAra, gulma Adi bhI sabhI (vanaspati-sAmAnya hI haiM, aura inameM se koI bhI) vanaspati-vizeSa rUpa nahIM haiN|] vyAkhyAH- cUta yAnI Amra (kA vizeSa vRkSa) vanaspati hI hai, arthAt vaha vanaspati-sAmAnya se kabhI rahita nahIM hotaa| (isameM yukti nimna prakAra hai-) mUla, kanda, skandha, tvacA, zAkhA, pravAla, patra, puSpa, phala, bIja- ye guNa jinameM hote haiM, ve vanaspati-sAmAnya hI kahe jAte haiN| jaise, Amra-vRkSoM kA samUha una mUla, (skandha) Adi guNoM se yukta hone ke kAraNa vanaspati-sAmAnya hI hai| Amra vRkSa Mia 62 -------- vizeSAvazyaka bhASya ----------

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cUtasamUhaH, mUlAdiguNazca cUtaH, tasmAd vanaspatisAmAnyarUpa eva, gulmAdayo'pyevaM vAcyAH, tathAhi- vizeSavAdinA vizeSatayA'bhyupagamyamAno gulmo'pi vanaspatisAmAnyarUpa eva, mUlAdiguNatvAt, gulmasamUhavat, iti / evamanyeSAmapi latAdivizeSANAM vanaspatisAmAnyAdavyatiriktatvaM saadhniiym| tavyatireke sarvatra mRnmayatvAdiprasaGgo bAdhakaM prmaannm| tasmAt sAmAnyamevA'sti, na vishessaaH|| iti gaathaarthH||33|| kiJca sAmanAu viseso anno'Nanno va hoja, jai annnno| so natthi khapuSpaM piva'NaNNo sAmannameva tayaM // 34 // [saMskRtacchAyA:- sAmAnyAd vizeSo'nyo'nanyo vA bhavet, ydynyH| sa nAsti khapuSpamiva, ananyaH sAmAnyameva tt||] bho vizeSavAdin ! sAmAnyAd vizeSo'nyo vA syAt, ananyo vA?, iti vikalpadvayam / yadyAdyo vikalpaH, tarhi nAstyeva vizeSaH, ni:sAmAnyatvAt, khapuSpavat-iha yad yat sAmAnyavinirmuktaM tat tad nAsti, yathA gaganAravindama, sAmAnyavirahitazca vizeSavAdinA vizeSo'bhyupagamyate, tasmAda naastyevaa'ymiti| bhI mUla Adi guNoM vAlA hai, isalie vaha bhI vanaspati-sAmAnya rUpa hI hai| isI prakAra, gulma, latA Adi ke viSaya meM bhI, usakI vanaspatisAmAnyarUpatA kA kathana karanA caahie| to, vizeSavAdI dvArA jo jo gulma Adi ko vizeSa rUpa meM svIkAra kiyA jA rahA hai, vaha bhI (vastutaH) vanaspati-sAmAnya rUpa hI hai, kyoMki vaha bhI mUla Adi guNoM vAlA hai, (vaha usI prakAra hai) jaise gulmoM kA samUha vanaspati-sAmAnya hai| isI taraha, latA Adi anya vizeSoM ko vanaspati-sAmAnya se abhinna siddha kiyA jA sakatA hai| yadi unheM vanaspati-sAmAnya se bhinna. mAnA jAye to unakI mRnmayarUpatA kA prasaMga (kA doSa) AtA hai, kintu unheM mRnmayarUpa mAnane meM (pratyakSa) pramANa bAdhaka hai| ataH 'sAmAnya' kI hI sattA hai, vizeSa kI nhiiN| yaha gAthA kA artha pUrNa huA // 33 // aura bhI (34) sAmannAu viseso anno'NaNNo na hojja, jai annnno| so natthi khapuSpaM piva'NaNNo sAmannameva tayaM // [(gAthA arthaH) sAmAnya se vizeSa yA to anya (pRthak) hogA yA ananya (abhinn)| use anya mAnegeM to vaha AkAza-puSpa kI taraha astitvahIna hI ho jaaegaa| aura yadi use ananya (abhinna) mAneM to vaha sAmAnya-rUpa hI (siddha) hogA (arthAt donoM hI sthitiyoM meM 'vizeSa' kA astitva khaNDita hotA hai, sAmAnya kA nhiiN| ataH 'sAmAnya' hI sat hai, 'vizeSa' nhiiN)|] vyAkhyAH- (sAmAnyavAdI kI ora se vizeSavAdI ko kahA jA rahA hai-) he vizeSavAdI! bhalA yaha batAeM ki Apake dvArA svIkRta 'vizeSa' sAmAnya se anya haiM yA ananya (abhinna)? (Apake V ---------- vizeSAvazyaka bhASya -------- 63 ra

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athA'nanya iti dvitIya: pakSa: kakSIkriyate, hanta! tarhi sAmAnyamevA'sau, tadananyatvAt, sAmAnyAtmavat, yad yasmAdananyat tat tadeva, yathA sAmAnyasyaivA''tmA, ananyazca sAmAnyAd vizeSaH, iti sAmAnyamevA'yamiti / yadi cA'tipakSapAtitayA sAmAnye'pi vizeSopacAraH kriyate, tarhi na kAcit kvacit kSatiH, na hyapacAreNocyamAno bhedastAttvikamekatvaM bAdhitumalam, tasmAt sAmAnyamevA'sti na vishessH| iti saMgrahanayamatena sarvatraikameva drvymngglm|| iti gAthArthaH // 34 // tadevaM saMgraheNa svAbhimate sAmAnya pratiSThate vizeSavAdinau naigamavyavahArAvAhatu: na visesatyaMtarabhUamatthi sAmaNNamAha vvhaaro| uvalaMbhavavahArAbhAvAo kharavisANaM v||35|| sAmane) ye do vikalpa haiN| yadi prathama vikalpa ko svIkAra karate haiM (arthAt vizeSa ko sAmAnya se / bhinna mAnate haiM) to AkAza-puSpa kI taraha vaha sAmAnyarahita hone ke kAraNa, 'vizeSa' hI nahIM rahatA (arthAt usakI sattA hI khaNDita ho jAtI hai) kyoMki jo-jo vastu sAmAnya-rahita hai, vaha-vaha vastu astitvahIna hai, jaise AkAza-kamala / aura Apane vizeSa ko sAmAnya se rahita mAnA hai, isalie use astitvahIna hI mAnanA pddegaa| acchA calo, yadi dUsarA pakSa svIkAra karate haiM, taba to (aura bhI) duHkha kI bAta hai! phira to (ApakA) vizeSa sAmAnya se ananya hone se usI prakAra sAmAnyarUpa hai jaise sAmAnya ke AtmasvarUpa ko sAmAnya hI mAnA jAtA hai, kucha anya nhiiN| kyoMki (yaha niyama hai ki) jo jisase ananya hotA hai, vaha usI rUpa (tadrUpa) hotA hai, jaise sAmAnya (ke svayaM) kA AtmIya rUpa / vizeSa bhI yadi sAmAnya se ananya hai to vaha 'sAmAnya'-rUpa hI hai, (vizeSarUpa nhiiN)| hAM, yadi Apa apane mata meM vizeSa Agraha rakhate hue, sAmAnya meM hI vizeSa kA upacAra karanA cAhate haiM, to koI kSati nahIM, kyoMki upacAra se kahA jAne vAle bheda kabhI tAttvika ekatva (abheda) kA bAdhaka nahIM ho pAtA, isalie (siddha huA ki) 'sAmAnya' hI hai, 'vizeSa' (kI sattA) nahIM hai| isa prakAra, saMgraha naya ke mata meM sarvathA eka hI dravyamaGgala hai| yaha gAthA kA artha pUrNa huA // 34 // . isa prakAra, saMgraha naya dvArA apanA abhimata (dRSTikoNa) prastuta kara diye jAne para, vizeSavAdI naigama naya aura vyavahAra naya (ke mAnane vAloM) ne (jo) kahA (use prastuta gAthA meM AcArya bhASyakAra kaha rahe haiM) (35) na visesatyaMtarabhUamatthi sAmaNNamAha vvhaaro| uvalaMbha-vavahArAbhAvAo kharavisANaM v|| Na 64 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyAH-na vizeSArthAntarabhUtamasti sAmAnyamAha vyvhaarH| upalambhavyavahArAbhAvAt khrvissaannmiv||] nanu bhoH sAmAnyavAdin ! bhavatA'pi vanaspatisAmAnyaM bakulA'zoka-campaka-nAga-punnAgA-''mra-sarjA'rjunAdivizeSebhyo'rthAntaraM vA'bhyupagamyeta, anarthAntaraM vA? / yadyarthAntaram, tarhi nAstyeva tad vizeSavyatirekeNa, upalabdhilakSaNaprAptasya tasyopalambha-vyavahArAbhAvAt, khrvissaannvt| ka evamAha?, vyavahAranayaH, upalakSaNatvAd vizeSavAdI naigmshc| etau hi lokavyavahArAnuyAyinau, tadvyavahArazca prAyo vizeSaniSTha eva, iti vizeSAneva samarthayata iti bhaavH| athAnupalabdhilakSaNaprAptaM tadabhyupagamyate, tathA'pi nAsti, vizeSebhyaH sarvathA'nyatvAt, gaganakusumavaditi / atha vizeSebhyo'nantaraM taditi dvitIyapakSaH, tarhi vizeSA eva tat, tebhyo'narthAntarabhUtatvAt, vishessaannaamaatmsvruupvditi| yadi ca vizeSeSvapi sAmAnyopacAraH kriyate, tarhi na kAcita kSatiH,na hyaupacArikamekatvaM tAttvikamanekatvaM bAdhate // iti gaathaarthH||35|| [(gAthA-arthaH) vyavahAra naya kA kahanA hai ki jo 'sAmAnya' hai vaha 'vizeSa' se arthAntarabhUta yAnI 'koI bhinna vastu' nahIM hai, kyoMki (vizeSa se bhinna pRthak rUpa meM) usa (sAmAnya) kI na to upalabdhi hotI hai aura na hI vyavahAra meM vaha (sAmAnya) upayogI hai, ataH vaha gadhe ke sIMga kI taraha (astitvahIna) hai|] vyAkhyAH- (vizeSavAdI kI ora se kahA jA rahA haiH-) he sAmAnyavAdI! Apa bhI batAeM ki vanaspati-sAmAnya ko bakula, azoka, campaka, nAga (kesara), punnAga (jAyaphala), Ama, sarja (sAla), arjuna Adi vRkSa-vizeSoM se atirikta va pRthak padArtha mAnate haiM yA ananya-abhinna? yadi vaha vizeSoM se bhinna va pRthak padArtha hai, taba to vaha vizeSa se rahita hone ke kAraNa, astitvahIna ThaharatA hai, kyoMki jo upalabdhi ke lakSaNa se yukta hote hue bhI upalabdha nahIM hotA yA vyavahAropayogI nahIM hotA, vaha gadhe ke sIMga kI taraha astitvahIna hI hotA hai| . (prazna-) uparyukta kathana kisa (naya) kA hai? (uttara-) vyavahAra naya kA (kathana) hai| upalakSaNa se yahAM vizeSavAdI naigama naya kA bhI kathana ise samajha lenA cAhie, kyoMki ye donoM (vyavahAra va naigama) hI naya lokavyavahAra kA anusaraNa karate haiM (use pradhAnatA dete haiM), aura vyavahAra prAyaH 'vizeSa' para hI Azrita hotA hai (jaise vyavahAra meM eka vizeSa ghar3e ko hI uThAyA jA sakatA hai, na ki saMsAra ke sabhI ghar3oM ko eka sAtha) -yaha tAtparya hai| sAmAnya ke upalabdha na hone para bhI yadi usakA astitva svIkAra kiyA jAtA hai, to bhI vizeSoM se sarvathA ananya (abhinna) hone ke kAraNa usakA astitva AkAza-puSpa kI taraha, nirAkRta ho jAtA hai| acchA calo, sAmAnya vizeSoM se pRthaka nahIM hai- aisA dvitIya pakSa svIkAra karate ho, to bhI, vizeSa se ananya hone ke kAraNa, usa (sAmAnya) kI vizeSarUpatA hI siddha hogI, kyoMki jaise vizeSoM kA (apanA) AtmIya svarUpa (vizeSa se ananya hone se) vizeSa rUpa hI hotA hai, na ki anya padArtharUpa, vaise hI 'sAmAnya' bhI 'vizeSa' se ananya hone se Mia ---------- vizeSAvazyaka bhASya -------- 65 ra

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etadeva samarthayate cUyAIehiMto ko so aNNo vaNassaI naam?| natthi visesatthaMtarabhAvAo so khapuSpaM v||36|| [saMskRtacchAyA:- cUtAdibhyaH kaH so'nyo vanaspatirnAma? nAsti vizeSArthAntarabhAvAt sa khpusspmiv||] cUtAdibhyo vizeSebhyo'nyaH ko nAma vanaspatiH, yo vraNa-piNDI-pAdalepAdike lokavyavahAre upayujyeta? na ko'piityrthH| tasmAt samastalokasaMvyavahArAnupayogitvAd nAsti sAmAnyam, khapuSpavat iti pUrvoktamevArthaM nigamanadvAreNAha-'natthItyAdi' tasmAd nAstyasau sAmAnyavAdinA'bhyupagamyamAno vanaspatiH sadrUpebhyo vizeSebhyo'rthAntarabhAvAt khapuSpavat, sadrUpebhyo hi vizeSebhyo'rthAntaraM bhavat asadrUpameva bhavati, tathAbhUtaM ca nAstyeva khapuSpavat / / iti gAthArthaH // 36 // vizeSarUpa hI (siddha) hogaa| hAM, yadi vizeSoM meM bhI 'sAmAnya' kA upacAra kiyA jAtA hai, taba koI kSati (Apatti) nahIM hai, kyoMki aupacArika ekatva se tAttvika anekatA (vAstavika rUpa meM vizeSoM kI anekatA) bAdhita nahIM hotii| yaha gAthA kA artha pUrNa huA // 35 // __ pUrvokta vizeSavAdI mata kA hI samarthana karate hue kaha rahe haiM (36) cUyAIehiMto ko so vaNassaI nAma? natthi visesatyaMtarabhAvAo so khapuSpaM va // [(gAthA-arthaH) Amra Adi (rUpa meM jo vizeSa vRkSa dRSTigocara hote haiM, una) se anya yA pRthak Akhira kauna-sA vanaspati-nAmaka tattva hai? (vAstavikatA to yaha hai ki) vizeSoM se pRthak mAne jAne ke kAraNa, (vanaspati-sAmAnya tattva) AkAza-puSpa kI taraha asat rUpa yA astitvahIna hI (siddha hotA) hai|] vyAkhyAH - Amra Adi (vRkSa-vizeSoM) se anya yA pRthak aura kauna-sIM vanaspati hai jo ghAva para lagAne yA ubaTana yA pAMva para lepa Adi lagAne ke kAma meM AtI hai? (arthAt anya koI nahIM hai|) isalie, samasta loka-vyavahAra meM upayogI na hone ke kAraNa, AkAza-puSpa kI taraha (hI) 'sAmAnya' bhI astitvahIna hai- isa pUrvokta artha ko hI nigamana-dvAra se kaha rahe haiM- na asti| isalie, sAmAnyavAdI dvArA svIkRta vanaspati, cUMki sad-rUpa vizeSoM se pRthak anya padArtha hai, isalie, AkAza-puSpa kI taraha hI, astitvahIna hai, kyoMki jo bhI sad-rUpa vizeSoM se pRthak-anya padArtha (batAyA jAtA) hai, vaha (vAstava meM) AkAza-puSpa kI taraha (astitva meM) hotA hI nhiiN| yaha gAthA kA artha pUrNa huaa||36|| Me 66 -------- vizeSAvazyaka bhASya ----------

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kiM punaH kAraNaM yena naigamavyavahArau vizeSAn samarthayataH?, ityAha jaM negamavavahArA loavvavahAratapparA so y| ___ pAeNa visesamao to te taggAhiNo do vi||37|| [saMskRtacchAyA:- yad naigamavyavahArau lokavyavahAratatparau, sa c| prAyeNa vizeSamayastasmAt tau tadgrAhiNau dvaavpi||] yad yasmAd naigamavyavahArau lokavyavahAratatparau, sa ca lokavyavahArastyAgA''dAnAdikaH prAyeNa vizeSamayo vizeSaniSTha eva dRzyate, sAmAnyasya vraNapiNDyAdau loke'nupyogaat| vanaM"senA' ityAdau kvacit kazcit kathaJcit sAmAnyasyA'pi dRzyate upayogaH, iti praayogrhnnm| yata evam, tasmAt tau naigamavyavahArau dvAvapi tadgrAhiNau vizeSAbhyupagamaparau // iti gAthArthaH // 37 // atra paraH prAha tesiMtullamayatte ko Nu viseso'bhihANao anno?| tullatte vi ihaM negamassa vatthaMtare bheo||38|| Akhira vaha kyA kAraNa hai jisase naigama naya aura vyavahAra naya 'vizeSoM' kA samarthana karate haiM- (prazna ke uttara ke) lie kahA (37) ... jaM negama-vavahArA loa-vvavahAratapparA so y| pAeNa visesamao to te taggAhiNo do vi // [(gAthA-arthaH) cUMki naigama naya va vyavahAra naya (donoM hI) lokavyavahAra meM tatpara hote haiM, aura lokavyavahAra bhI vizeSamaya (yAnI vizeSoM para hI Azrita) hotA hai, isalie ve (donoM naya) bhI vizeSagrAhI (mAne gae) haiN|] ____ vyAkhyAH - (jaM=) cUMki, naigama va vyavahAra (-ye donoM) naya lokavyavahAra meM tatpara rahate haiM, aura chor3anA-lenA Adi rUpa vaha lokavyavahAra bhI prAyaH vizeSamaya yAnI vizeSoM para hI TikA huA dRSTigocara hotA hai, loka meM (laukika vyavahAra, jaise) vraNa-lepa Adi meM sAmAnya kA upayoga nahIM hotA / prAyaH' isalie kahA, kyoMki vana, senA ityAdi kathana meM kahIM-kahIM, kisI dRSTi se, sAmAnya kA upayoga hotA hai jaise, 'vana' kahane se eka vRkSa kA nahIM, vRkSa-samUha kA, tathA 'senA' kahane se sainika Adi ke samUha (sAmAnya) kA bodha hotA hai| cUMki aisA hotA hai (arthAt lokavyavahAra vizeSaAdhArita hotA hai), isalie ve naigama va vyavahAra (ye donoM) naya bhI usa (vizeSa) ke grAhaka hote haiM, (arthAt) vizeSa ke hI astitva ko svIkAra karate haiN| yaha gAthA kA artha pUrNa huA // 37 // - yahAM, kisI anya (praznakartA-) ne pUchA (38) tesiM tullamayatte ko Nu viseso'bhihANao anno? tullatte vi ihaM negamassa vatyaMtare bheo || ---- vizeSAvazyaka bhASya /

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[saMskRtacchAyA:- tayostulyamatatve ko nu vizeSo'bhidhAnato'nyaH? tulyatve'pIha naigamasya vastvantare bhedH||] / tayogamavyavahArayostulyamatatve uktanyAyena vizeSavAditayA sadRzAbhiprAyatve sati 'Nu' vitarke, abhidhAnaM nAma tato'nyastad varjayitvA'paraH ko vizeSa:? na kshcidityrthH| eko naigamaH, aparastu vyavahAra ityevamanayo maiva bhidyate na tvabhiprAya iti bhaavH| AcArya Aha- 'tullatte' ityAdi, iha vizeSA'bhyupagame yadyapi naigamasya vyavahAreNa saha tulyatvaM sadRzAbhiprAyatvam, tathApi tasmin satyapi vastvantare sAmAnyAdike bhedo nAnAtvamastyeva // iti gAthArthaH // 38 // athavA naigamavyavahArayoranena tulyamatatvA''khyApanena sAmAnyavizeSagrAhakasya naigamasya saMgrahavyavahAranayadvaye'ntarbhAvaH sUcito draSTavya iti darzayannAha jo sAmaNNaggAhI sa negamo saMgahaM gao ahvaa| iyaro vavahAramio jo teNa smaannniheso||39|| [(gAthA-arthaH) (praznaH) yadi (naigama va vyavahAra-ina) donoM nayoM kA tulya (eka jaisA) abhiprAya hai, to ina donoM meM nAma-bheda ke sivA kyA koI anya antara hai? (uttara-) yadyapi naigama naya vyavahAra naya ke samAna (hI vizeSagrAhI) hai, tathApi 'anya vastu' (sAmAnya ko vizeSa se anya vastu mAnane ke viSaya) meM, usakA (vyavahAra naya se) bheda hai|] ____ vyAkhyAH - naigama va vyavahAra naya (-ye donoM) tulya mata vAle haiM, arthAt vizeSavAdI ke rUpa meM donoM kA eka jaisA abhiprAya (dRSTikoNa) hai| 'nu' yaha vitarka (sandeha) kA vAcaka hai arthAt yahAM sandeha prastuta kiyA gayA hai ki jaba donoM naya tulya abhiprAya vAle haiM to phira abhidhAna yAnI nAma (-saMbandhI) bheda ko chor3akara kyA koI dUsarA antara bhI hai? arthAt koI antara nahIM hai- yaha tAtparya hai| eka (kA nAma) naigama hai to dUsarA 'vyavahAra' nAma vAlA hai, isa prakAra nAmoM meM hI bhinnatA hai, abhiprAya to donoM kA eka hI hai- yaha bhAva hai| (ukta kathana meM saMzodhana-hetu) AcArya kaha rahe haiMtulyatve'pi / arthAt vizeSa kA hI astitva svIkAra karane meM yadyapi naigama kI vyavahAra naya se samAnatA hai aura donoM kA eka jaisA abhiprAya (dRSTikoNa) hai, tathApi (antara yaha hai ki) naigama naya ko bhI vasta se pathaka mAnatA hai. isalie ina donoM meM bheda yA nAnAtva hai hii| (arthAta naigama naya sAmAnya va vizeSa-donoM kA grahaNa karatA hai, aura vyavahAra naya mAtra vizeSa kA, sAtha hI vaha kucha sthAnoM meM sAmAnya ko 'vastvantara' (pRthak vastu) mAnatA hai, jaba ki vyavahAra naya aisA nahIM) // yaha gAthA kA artha huA // 38 // ___ athavA naigama va vyavahAra- ina donoM ko tulyamata ghoSita karate hue yaha sUcita kiyA gayA hai ki sAmAnya-vizeSa-ubhaya grAhaka jo naigama naya hai, vaha saMgraha-vyavahAra ina donoM meM antarbhUta ho jAtA hai| isI tathya ke nirUpaNa hetu (bhASyakAra prastuta gAthA) kaha rahe haiM (39) jo sAmaNNaggAhI sa negamo saMgahaM gao ahvaa| iyaro vavahAramio jo teNa samANaniddeso // a 68 -------- vizeSAvazyaka bhASya ---- -----

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[saMskRtacchAyA:- yaH sAmAnyagrAhI sa naigamaH saMgrahaM gto'thvaa| itaro vyavahAramito yastena smaannirdeshH||] athaveti prakArAntareNa samAdhAnamucyata ityrthH| tatra naigamastAvat sAmAnyaM manyate vizeSAMzca / tato yaH sAmAnyagrAhI naigamaH sa saMgrahaM gataH prApto'ntarbhUta iti yAvat, itarastu vizeSagrAhI sa vyavahAranayamitaH prApto'ntargato yo naigamanayastena saha vyavahAranayasyA'yaM samAnanirdezaH 'jaM negamavavahArA' ityAdinA tulynirdeshH| tatazca tesiMtullamayatte ko Nu viseso' ityAdinA yadekatvaM pareNa preritaM tadasmAkaM na kSatimAvahati, naigamasya saMgrahavyavahAranayadvaye'ntarbhAvasyeSTatvena siddhasAdhanAditi bhaavH| yadyevaM naigamaH saMkhyAyAstruTyati, tathA ca sati SaDeva nayAH prasajantIti cet|mautsukyN bhajasva, sarvamatrArthe purastAd vkssyaamH|| iti gaathaarthH||39|| [(gAthA-arthaH) athavA jo sAmAnyagrAhI naigama hai vaha saMgraha naya meM antarbhUta hai| aura jo dUsarA (vizeSagrAhI) naigama hai, vaha vyavahAra meM antarbhUta hai| isalie inakA samAnarUpa meM nirdeza kiyA jAtA hai|] vyAkhyAH- (yahAM) anya prakAra se samAdhAna prastuta kiyA jA rahA hai, yaha 'athavA' se tAtparya hai| inameM jo naigama naya hai, vaha 'sAmAnya' ko to svIkAra karatA hI hai, vizeSa ko bhI svIkAra karatA hai| isalie, jaba naigama sAmAnyagrAhI hotA hai, taba vaha 'saMgrahana naya' rUpatA ko prApta hotA hai, arthAt saMgraha naya meM antarbhUta ho jAtA hai, aura jaba vaha anya rUpa meM, yAnI vizeSagrAhI hotA hai, taba vaha vyavahArarUpatA ko prApta hotA hai arthAt vyavahAra naya meM antarbhUta ho jAtA hai, isalie naigama naya ke sAtha vyavahAra naya kI samAnatA kA nirdeza kiyA jAtA hai| pUrva meM (37vIM gAthA meM) 'yad naigamavyavahArau' -ityAdi kathana dvArA unheM tulya batAyA (bhI) gayA hai| isalie (gAthA-38 meM) 'tayoH tulyamatayoH ko nu vizeSaH?' kahA, arthAt donoM ke samAna hone para bhI inameM Akhira vizeSatA (antara) hI kyA hai? ityAdi kathana dvArA ina donoM kI ekatA kA kathana (kisI) anya (praznakartA) dvArA kiyA gayA hai, usase hamAre kathana meM koI kSati nahIM hotI, arthAt naigama naya ko saMgraha va vyavahAra naya meM antarbhUta kiyA jAnA hameM bhI (kathaMcid) iSTa hai, isalie siddhAnta kI puSTi hI . (praznakartA ne) kI hai- yaha bhAva hai|| (prazna-) yadi naigama naya aisA hai (arthAt vaha saMgraha va vyavahAra naya meM antarbhUta ho sakatA hai) taba (nayoM kI jo nirdhArita sAta saMkhyA mAnI gaI hai, usa) saMkhyA TUTatI hai (arthAt taba nayoM kI saMkhyA chaH hI raha jaaegii)| (uttara-) (adhika) utsuka (utAvale) na hoM, isa sambandha meM sabhI (apekSita anya samAdhAnaparaka) bAteM hama Age kahane vAle haiN| yaha gAthA kA artha huA // 39 // Ma ---------- vizeSAvazyaka bhASya -------- 69 ra

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atha RjusUtranayamatena dravyamaGgalaM vicArayitumAha ujjusuassa sayaM saMpayaM ca jaM maMgalaM tayaM ekkN| nAtItamaNuppannaM maMgalamiTuM parakkaM v||40|| [saMskRtacchAyA:-RjusUtrasya svakaM sAmprataM ca yad maGgalaM tdekm| nAtItamanutpannaM maGgalamiSTaM parakIyaM vaa||] Rju atItA'nAgataparihAreNa parakIyaparihAreNa vA'kuTilaM vastu sUtrayatIti RjusUtro nayastasya svakamAtmIyameva, tathA sAMprataM ca vartamAnakSaNabhAvyeva yad dravyamaGgalaM tdevaikmbhimtm| anabhimatapratiSedhamAha- nAtItam, atikrAntasamayabhAvi, nA'pyanutpannaM bhaviSyatsamayabhAvi dravyamaGgalam, asyessttm| parakkaM va' parakIyaM vA yad dravyamaGgalaM tadapyasya neSTama, vivakSitaikaprajJApakasyA''tmAnaM vihAya yat parasmin vartate tadapi dravyamaGgalamasau necchtiityrthH| mandamatizikSAvabodhArthazcA'nabhimatapratiSedhaH, anyathA hyabhimate kathite'nabhimatamarthApattito gamyata ev|| iti gaathaarthH||40|| caja maGgala tayaM ekkN| vividha nayoM se (AgamataH) dravyamaGgala aba, RjusUtranaya ke dRSTikoNa se 'dravyamaGgala'-sambandhI vicAra prastuta karane hetu kaha rahe haiM (40) ujjusuassa sayaM saMpayaM ca jaM maGgalaM tayaM ekN| . nAtItamaNuppannaM maGgalamiTuM parakaM va // [(gAthA arthaH) RjusUtra naya kI dRSTi meM jo svakIya va vartamAna maGgala hai, vahI eka dravyamaGgala (mAnya) hai| jo atIta hai, anupalabdha (bhAvI) hai aura jo parakIya hai, vaha maGgala ise abhISTa nahIM hai| ] vyAkhyAH- RjusUtra naya atIta va anAgata (bhAvI) kA parihAra karake, athavA parakIya vastu kA parihAra kara ke 'Rju' yAnI akuTila (sIdhe sAde rUpa meM, sAmane vidyamAna) vastu kA sUtraNa (grahaNa) karatA hai, ataH jo (RjutA kI dRSTi se) usakA svakIya va AtmIya ho-aisA hI, tathA jo vartamAnakSaNasthAyI hai, aisA (hI) eka 'dravyamaGgala' use svIkRta hai| jo use abhISTa nahIM hai, usakA pratiSedha karane hetu kaha rahe haiM- jo atIta na ho, arthAt vyatIta samayavartI na ho, aura jo anutpanna arthAt bhaviSyakAlIna bhI na ho- aisA hI dravyamaGgala isa (naya) ko abhISTa hotA hai| parakIyaM caarthAt jo dravyamaGgala parakIya ho, vaha bhI ise abhISTa nahIM hai| tAtparya yaha hai ki vivakSita ekamAtra prajJApaka (vaktA) kI AtmA ko chor3akara jo dUsare meM rahatA ho, usa dravyamaGgala ko bhI yaha nahIM cAhatA (svIkAra karatA) hai| yaha (ukta naya ke) jo anabhISTa (pratiSiddha) vastu kA pratiSedha yahAM batAyA gayA hai, vaha mandamati ziSyoM ko dRSTi meM rakhakara kiyA gayA hai, anyathA (kisI) naya kA abhISTa jo kaha diyA gayA to usake anabhimata kA arthApatti se bodha ho hI jAtA hai| yaha gAthA kA artha pUrNa huA // 40 // Mia 70 -------- vizeSAvazyaka bhASya ----

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amumevArthaM prayogopadarzanadvAreNa samarthayannAha nAtItamaNuppannaM parakIyaM vA poannaabhaavaa| didruto kharasiMgaM paradhanamahavA jahA viphlN||41|| [saMskRtacchAyA:- nAtItamanutpannaM parakIyaM vA prayojanAbhAvAt / dRSTAntaH kharazRGga paradhanamathavA yathA viphalam // ] atItamanutpannaM ca vastu nAstIti pratijJA, prayojanasya vivakSitaphalasya tatrA'bhAvAt sarvaprayojanA'karaNAdityartha ityayaM hetuH, dRSTAntastu kharazRGgam, asattve cAtItA'nAgatayordravyamaGgalatA dUrotsAritaiva, dharmisattva eva dhrmaannaamuppdymaantvaaditi| dvitIyaprayogaH kriyate- parakIyamapi yajJadattasaMbandhyapi vastu devadattApekSayA nAstyeva, prayojanA'karaNAt kharaviSANavaditi hetudRSTAntau tAveva, athavA yathA parasya yajJadattasya dhanaM devadattApekSayA viphalaM prayojanA'sAdhakaM sad nAsti, tathA sarvamapi parakIyaM nAstIti dvitIyo dRssttaantH| iti kutaH parakIyasyA'pi dravyamaGgalatvam? // iti gaathaarthH||41|| _ aba, anumAna-prayoga ke pradarzana (prastutIkaraNa) dvArA pUrvokta kathana kA samarthana karate hue (AcArya Age) kaha rahe haiM (41) nAtItamaNuppaNaM parakIyaM vA poannaabhaavaa| diTuMto kharasiMgaM paradhaNamahavA jahA viphalaM || [(gAthA arthaH) athavA (abhISTa) prayojana kI siddhi nahIM karA sakane ke kAraNa atIta (bhUta) va anutpanna (bhAvI)-donoM hI (vastu) khara-zRMga (gadhe ke sIMga) kI taraha (asad rUpa) haiN| isI taraha, parakIya vastu bhI usI taraha niSphala (nirarthaka) hotI hai, jisa prakAra parakIya dhn|] vyAkhyAH- yaha jo vastu atIta va anutpanna hai, vaha (vastutaH) hai hI nahIM -yaha (anumAnavAkyagata) pratijJA hai| 'prayojana rUpa vivakSita phala ke abhAva hone se', arthAt 'samasta prayojana kI siddhi na kara pAne ke kAraNa'-yaha 'hetu' hai| 'kharazRMga'-yaha dRSTAnta hai| jaba vaha vastu hai hI nahIM, taba usa atIta va anAgata kI dravyamaGgalatA kI bAta to dUra chUTa jAtI hai, kyoMki dharmI ke hone para hI to dharmoM kI saMgati ho sakatI hai| dvitIya (anumAna-) prayoga prastuta kiyA jA rahA hai- parakIya vastu, jaise yajJadatta kI vastu devadatta kI apekSA (arthAt devadatta ke lie) parakIya hai aura isalie (devadatta ke lie) asat rUpa hI hai, kyoMki vaha vastu (devadatta ke) kisI prayojana kI siddhi nahIM karatI, jaise gadhe ke sIMga, uparyukta hetu va dRSTAnta pUrvokta (anumAna-prayoga) kI taraha hI haiN| athavA, jaise parakIyayajJadatta kA dhana devadatta kI apekSA se viphala yAnI 'prayojana kA asAdhaka' hai, isalie vaha asadpa hai, usI prakAra, samasta parakIya vastu asadrUpa hai- yaha dUsarA dRSTAnta hai| isalie, (asat) parakIya vastu kI dravyamaGgalatA bhI kisa prakAra (saMbhava) ho sakatI hai?|| yaha gAthA kA artha huA // 41 // ---------- vizeSAvazyaka bhASya -------- 71 ra

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zabda-samabhirUdvaivaMbhUtAstu vizuddhanayatvAdAgamato dravyamaGgalaM necchantyeva, kasmAt?, ityAha jANaM nANuvautto'Nuvautto vA na yANai jmhaa| jANaMto'Nuvauttotti biMti saddAdayo'vatthu // 42 // [saMskRtacchAyA:- jAnan vA'nupayuktaH anupayukto vA na jAnAti yasmAt / jAnanupayukta iti bruvate shbdaadyo'vstu||] jamhA iti yasmAt jAnannavabudhyamAno 'maGgalaM' iti gamyate, nAnupayukto na tajjJAnopayogazUnyo bhavati, jJAyakasya jnyaanopyogenaantriiyktvaat| anupayukto vA tatra na tajjAnIte na tasya jJAyako'sau vyapadizyate, ajJAyakatvAbhimatavat, kASThAdivad vetyrthH| tasmAjjAnannanupayuktazcetyetadapyavastu asadabhAva iti yAvat, etad bruvate zabdAdayaH shbd-smbhiruudvaivNbhuutnyaaH|| iti gaathaarthH||42|| zabda, samabhirUr3ha va evambhUta naya to vizuddha naya hone se 'Agama se dravyamaGgala' ko cAhate hI nahIM haiM (use viSaya nahIM bnaate)| aisA kyoM? isa (prazna ke samAdhAna ke) lie kahA (42) jANaM nANuvautto'Nuvautto vA na yANai jmhaa| jANaMto'Nuvautto tti biMti saddAdayo'vatthu // [(gAthA-arthaH)zabda Adi nayoM kA, arthAt zabda, samabhirUr3ha va evambhUta naya kA kahanA haicUMki jo (maGgala zabda ko) jAnatA hai, kintu upayoga-sahita nahIM hai, aura jo upayogirahita hai, vaha (jAnatA hai-aisA kahA nahIM jAtA hai, isalie vaha) jAnatA nahIM hai| isalie, jAnatA huA upayogarahita (jo bhI hai, vaha) avastu hai|] vyAkhyAH- jamhA-cUMki / (maGgala-zabda-artha) ko jAnatA huA, usakA bodha prApta karatA huA hI, 'maGgala' isa rUpa meM jAnA jAtA hai, kintu jo upayogarahita hai, yAnI (maGgala-sambandhI) jJAnopayoga se zUnya hai, vaha 'maGgala' nahIM kahA jAtA / kyoMki jJAnopayoga hone se hI jJAyakatA sampanna hotI hai| athavA upayogarahita hone se vaha 'nahIM jAnatA hai', ataH use 'jJAyaka' ke rUpa meM abhihita nahIM kiyA jaataa| yaha usI prakAra hai jaise kisI ajJAyaka ko yA phira (acetana) kASTha Adi ko jJAyaka nahIM kahA jAtA- yaha tAtparya hai| isalie, jAnatA huA upayogarahita jo bhI hai, vaha avastu hai, asat hai, usakI sattA nahIM hai- aisA zabdAdi nayoM kA, arthAt zabda, samabhirUr3ha evaM evambhUta naya kA, kahanA hai| yaha gAthA kA artha huaa||42|| Na 72 --- vizeSAvazyaka bhASya --

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atrA'rthe upapattimAha heU viruddhadhammattaNA hi jIvo vva ceannaarhio| na ya so maGgalamiTuM tayatthasunnotti pAvaM v||43|| [saMskRtacchAyA:- heturviruddhadharmatvAd hi jIva iva cetnaarhitH| na ca sa maGgalamiSTaM tadarthazUnya iti paapmiv||] jAnannanupayuktazcetyetadavastu ityasyAmanantarAtikrAntagAthAparyantakRtapratijJAyAmayaM hetuH| ka:?, ityAha- 'viruddhadhammattaNA hi tti' viruddhau dhau yatra tat tathA tadbhAvastasmAd viruddhdhrmtvaaditi| dRSTAntamAha- yathA jiivshcetnaarhitH| idamuktaM bhavati- yathA jIvazcetanArahitazca, mAtA ca vandhyA cetyAdi viruddhadharmAdhyAsAdavastu, evaM jnyaaykshcaa'nupyuktshcetyetdpyvstvev| bhavatu vA jJAyako'nupayuktazca, tathApi nAsmAkamasau maGgalatveneSTaH, tadarthazUnyatvAd maGgalArthazUnyatvAt, paapvditi| bhAvamaGgalagrAhiNo hyamI kathaM dravyamaGgalamicchanti?, iti bhaavH| iti gaathaarthH||43|| pUrvokta kathana meM (ucita hetu, dRSTAnta Adi ke rUpa meM) yukti prastuta kI jA rahI hai (43) heU viruddhadhammattaNA hi jIvo vva ceannaarhio| .. na ya so maGgalamiTuM tayatthasunnotti pAvaM va // [(gAthA-arthaH) (pUrvokta kathana meM) virUddhadharmatva hetu hai| dRSTAnta hai- cetanArahita jiiv-aisaakhnaa| (arthAt jIva hai aura vaha cetanArahita hai- yaha kathana virUddhadharmayukta hone se asadrUpa hai, vaise hI 'jJAyaka hai aura upayogarahita hai'-yaha kathana bhI asad-rUpa hai|) usa (jJAyaka va upayogarahita vaktA) kI dravyamaGgalatA, cUMki vaha maGgalArtha se zUnya hai, isalie usI taraha iSTa nahIM hai jisa taraha 'pApa' (kI maGgalatA iSTa nahIM hai)| . vyAkhyA:- jAnatA huA bhI upayogarahita hai- yaha 'avastu' (avAstavika) hai- isa pUrvokta gAthA meM kI gaI pratijJA meM yaha hetu hai| vaha kyA hai? isa (prazna ke samAdhAna) ke lie kahAvirUddhadharmatvAt / virUddha jo paraspara do dharma, vaha jahAM ho, aisA honA- yaha hetu hai| dRSTAnta kA kathana kiyA jA rahA hai- jaise, 'jIva cetanArahita hai' yaha kathana / kahane kA tAtparya yaha hai- jaise 'jIva cetanArahita hai' aura 'mAtA vandhyA hai' -ye kathana avastu haiM, vaise hI 'jJAyaka hai aura vaha upayogarahita hai' yaha kathana bhI avastu-viSayaka hai| calo, jJAyaka aura upayogarahita koI ho bhI, to bhI vaha maGgala-artha se zUnya hone se, pApa kI taraha, 'maGgala' ke rUpa meM hameM abhISTa nahIM hai| bhAvamaGgala ko grahaNa karane vAle (ye naya) dravyamaGgala ko kaise cAheMge? (arthAt kabhI nahIM) -yaha bhAva hai| yaha gAthA kA artha huA // 43 // vizeSAvazyaka bhASya - ---- 73

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tadevaM vicAritaM nayairdravyamaGgalam, tathA ca sati samarthitamAgamato drvymngglm| atha noaagmtstdbhidhiiyte| tacca jJazarIrabhavyazarIra-tadvyatiriktabhedAt tridhA / tatra jJazarIra-bhavyazarIralakSaNabhedadvayamAha maMgalapayatthajANayadeho bhavvassa vA sjiivotti| noAgamao davvaM Agamarahio tti jaM bhnniaN||44|| [saMskRtacchAyAH- maGgalapadArthajJAyakadeho bhavyasya vA sajIva iti| noAgamato dravyamAgamarahita iti yad bhaNitam // ] ... 'noAgamao davvaM tti' noAgamato jJazarIraM drvymngglmityrthH| kaH? ityAha- maGgalapadArthajJasya dehaH, idamuktaM bhavatiiha maGgalapadArthaH pUrvaM yena svayaM samyag vijJAtaH, parebhyazca prarUpitaH, tasya saMbandhI jIvavipramuktaH siddhazilAtalAdigato deho'tItakAlanayAnuvRttyA'tItamaGgalapadArthajJAnA''dhAratvAd noAgamato drvymngglmucyte| nozabdasyeha sarvaniSedhavacanatvAt, Agamasya ca sarvathA'trA'bhAvAda noAgamatA draSTavyA, atItamaGgalapadArthajJAnalakSaNA''gamaparyAyakAraNatvAt tu dravyamaGgalatA, yathA'tItaghRtAdhAraparyAyakAraNatvAd riktaghRtakumbhe ghRtghttteti| 'bhavvassa va tti' vAzabdo dvitIyapakSasamuccaye, bhavyasya ca (jJazarIra-bhavyazarIra-tadvyatirikta noAgama dravyamaGgala) isa prakAra, nayoM kI apekSA se 'dravyamaGgala' kA vicAra kiyA gayA, aura isa taraha 'Agama se dravyamaGgala' kA samarthana kiyA gyaa| aba 'no Agama dravyamaGgala' kA nirUpaNa kiyA jaaegaa| yaha jJazarIra, bhavyazarIra aura tadatiriktazarIra- isa prakAra tIna prakAra kA hai| inameM jJazarIra va bhavyazarIra (no-Agama dravyamaGgala) ke lakSaNa aura bheda kA nirUpaNa karane hetu kaha rahe haiM (44) maGgalapayatthajANayadeho bhavvassa vA sajIvo tti| noAgamao davaM Agamarahio tti jaM bhnniaN|| [(gAthA-arthaH) maGgala padArtha ke jJAtA kA deha, athavA bhaviSya meM maGgala padArtha ke jJAtA bAlaka kA sajIva zarIra, cUMki Agama (rUpI maGgala) se rahita hai, isalie 'no Agama se dravyamaGgala' kahA jAtA hai| vyAkhyAH- noAgamato dravyam / isakA artha hai- noAgama se jJa-zarIra 'dravya maGgala' hai| vaha kisakA hai? isa (prazna ke samAdhAna ke lie kahA- maGgala padArtha ke jJAtA kA zarIra / tAtparya yaha hai ki maGgala padArtha ko pahale jisane acchI taraha svayaM jAnA, use auroM ko bhI batAyA- samajhAyA, siddhazilAtala meM gae hue usa jJAtA kA jo jIvarahita zarIra hai, vaha atIta kAla ke AdhAra para, atIta meM maGgala padArtha ke jJAna kA AdhAra hone se, 'noAgama dravyamaGgala' kahA jAtA hai| 'no' zabda yahAM sarvaprakAra ke niSedha kA vAcaka hai, isalie Agama kA sarvathA abhAva hone se 'noAgamatA' dRSTigocara hai hii| jisa prakAra, atIta meM ghRta ke AdhArabhUta ghaTa-paryAya kA kAraNa hone se ghRta se rikta ghar3A bhI 'ghI kA ghar3A' kahA jAtA hai, isI prakAra atIta meM maGgalapadArtha ke jJAnarUpI AgamaparyAya kA Ma 74 -------- vizeSAvazyaka bhASya ----------

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maGgalapadArthajJAnayogyasya sambandhI 'dehaH' iti vartate, sajIvaH sacetano noAgamato bhavyazarIradravyamaGgalamityarthaH / idamatra hRdayam- ya idAnIM maGgalapadArtha na jAnIte, bhaviSyati tu kAle jJAsyati, tasya saMbandhI sacetano deho bhaviSyatkAlanayA'nuvRttyA bhaviSyanmaGgalapadArthajJAnAdhAratvAd noAgamato bhvyshriirdrvymngglmiti| atrApi nozabdasya sarvaniSedhaparatvAt, Agamasya cedAnImabhAvAd noAgamatA samavase yaa| bhaviSyatkAle maGgalapadArthajJAnalakSaNasyA''gamasya kAraNatvAt tu dravyamaGga latA, yathA bhaviSyaddhRtAdhAraparyAyakAraNatvAd riktaghRtakumbhe ghRtghtttaa| noAgamata ityetad vivRNvannAha- 'Agamarahio ityAdi' nozabdasya sarvaniSedhavacanatvAd noAgamata ityanenaitaduktaM bhavati, kim?, ityAha- maGgalapadArthajJasya bhavyasya ca saMbandhI acetanaH sacetanazca deho vartamAnakAle srvthaivaa''gmrhitH|| iti gaathaarthH||44|| tadevaM sarvaniSedhavacanatve nozabdasyaivamudAharaNamupadarzitam, yadi vA dezaniSedhapare'pi nozabde etat saMbadhyata eveti darzayannAha ahavA nodesammi, noAgamao tdegdesaao| bhUyassa bhAviNo vA''gamassa jaMkAraNaM deho||45|| kAraNa hone se vahAM 'dravyamaGgalatA' (bhI) hai| bhavyasya vaa| yahAM 'vA' zabda dvitIya pakSa ke samuccaya kA bodhaka hai| bhaviSya meM maGgala-padArtha ke jJAna kI yogyatA rakhane vAle bhavya kA jo deha sajIva sacetana hai, vaha 'noAgama se bhavyazarIra dravyamaGgala hai' -yaha tAtparya hai| yahAM sArabhUta bAta yaha hai ki vartamAna meM jo maGgalapadArtha kA jJAtA nahIM hai, kintu bhaviSya meM jo jAnegA, usakA sacetana deha, bhaviSyakAla kI dRSTi se, bhaviSya meM maGgala padArtha sambandhI jJAna kA AdhAra hone se 'noAgama se bhavyazarIra dravyamaGgala' hai| yahAM bhI 'no' zabda sarvathA niSedha kA vAcaka hai| cUMki vartamAna meM Agama kA sarvathA abhAva hai. ataH 'noAgamatA' kA nizcaya kara lenA caahie| jaise, bhaviSya meM ghata-AdhAra rUpa paryAya kA kAraNa hone se (vartamAna meM) khAlI ghaDe meM 'ghataghaTatA' (ghata kA ghaDA kahalAne kI yogyatA) hai. usI taraha bhaviSya meM 'maGgala padArtha-sambandhI jJAnarUpa Agama' ke kAraNa hone se dravyamaGgalatA yahAM hai| 'noAgamataH' isa zabda kA spaSTIkaraNa karane hetu kahA- aagmrhitH| nozabda sarvathA niSedha kA vAcaka hai, isalie 'noAgama' se yaha artha prakaTa hotA hai| (prazna-) kauna-sA artha prakaTa hotA hai? isa (prazna ke samAdhAna ke lie kahA- maGgala padArtha ke jJAtA bhavya kA jo acetana yA sacetana deha, jo vartamAna meM sarvathA Agama se rahita hai (vaha 'noAgama bhavyazarIra-dravyamaGgala' hai)|| yaha gAthA kA artha huA // 44 // isa prakAra, sarvathA niSedhavAcaka 'no' zabda kA udAharaNa diyA gayA / yadi use deza (AMzika)niSedha kA vAcaka bhI mAneM to bhI isakA sambandha saMgata hI hotA hai- yaha batAne ke lie kaha rahe haiM (45) ahavA nodesammi, noAgamao tdegdesaao| bhUyassa bhAviNo vA'gamassa jaM kAraNaM deho // ---------- vizeSAvazyaka bhASya -------- 752

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[saMskRtacchAyA:- athavA nodeze noaagmtstdekdeshaat| bhUtasya bhAvino vA''gamasya yat kAraNaM dehH||] athavA 'no' iti nozabdaH 'desammi tti' dezaniSedhavacano vivakSyata ityrthH| tatazca noAgamata iti ko'rthaH?, ityAhatadekadezAdAgamaikadezAdAgamaikadezamAzritya drvymngglmityrthH| kiM punastat? iti cet| maGgalapadArthajJasyA'cetanaH, bhavyasya tu sacetano deha ityanuvartamAnaM sNbdhyte| kaH punarihA''gamasyaikadezo yamAzritya noAgamato dravyamaGgalamidaM syAt? iti| atrocyateyathokto jJabhavyazarIrarUpo deha evaa'traa''gmaikdeshH| nanu jaDasya dehasya kathamAgamaikadezatA?, iti| atrAha- 'bhUyassetyAdi' yad yasmAdacetano deho bhUtasyA'tItasya maGgalapadArthajJAnalakSaNasyA''gamasya kAraNaM hetuH, sacetanastu bhavyadeho bhAvino yathoktasyA''gamasya kAraNam, tasmAd nijakAryasyA''gamasyaikadeze vartata eva, kAraNaM hi kAryasyaikadeze vartata eva, yathA mRttikA ghttsy| abheda eva / ghaTa-mRttikayoriti cet / naivam, bhedA'bhedayoreva jainairiSTatvAt, yada vakSyati natthi puDhavIvisiTTho ghaDo tti jaM teNa jujjai annnnnno| jaM puNa ghaDo tti puvvaM nAsI puDhavI tao annnno||1|| [nAsti pRthivIviziSTo ghaTa iti yat tena yujyte'nnyH| yat punarghaTa iti pUrvaM nAsIt pRthivI tto'nyH||] [(gAthA-arthaH) athavA 'no' zabda AMzika (deza-)niSedha kA vAcaka hai, isalie bhUta yA bhAvI Agama kA kAraNa jo zarIra hai, vaha 'noAgama se dravyamaGgala' hai, kyoMki vaha zarIra AMgamarUpa jJAna kA kAraNa hotA hai|] ___vyAkhyAH - athavA 'no' yAnI 'no' zabda deza arthAt AMzika niSedha ke artha meM (bhI) yahAM vivakSita hai- yaha bhAva hai| (prazna-) 'no-Agama se' isakA kyA artha huA? isa (ke samAdhAna ke) ke lie (uttara) kahA- tadekadeza rUpa meM, Agama ke ekadeza (AMzika) rUpa meM, yAnI Agama ke ekadeza : kA AzrayaNa kara 'dravyamaGgala hai'- yaha artha huaa| (prazna-) vaha (dravyamaGgala) kyA hai? (uttara-) maGgalapadArtha ke jJAtA kA acetana, aura bhaviSya meM jJAtA hone vAle kA sacetana deha, isa (kathana) kI anuvRtti kara pUrva vAkya meM jor3anA caahie| (prazna-) yahAM phira 'Agama kA ekadeza' kyA hai jisakA Azraya kara 'noAgama se dravyamaGgala'-yaha kathana kiyA gayA? yahAM (uttara rUpa meM) kaha rahe haiM- jaisA pahale kahA gayA thA- vaha jJAtA kA bhavya zarIra rUpI deha hI yahAM Agamaikadeza hai| (prazna-) jar3a deha kI Agama-ekadezatA kaise huI? yahAM (uttara meM) kahA- bhUtasya | cUMki acetana deha bhUta yAnI atIta maGgalapadArtha-jJAna rUpa Agama kA kAraNa yA hetu hai, aura sacetana bhavya-deha (bhI) bhAvI (pUrvokta maGgalapadArthajJAna rUpI) Agama kA kAraNa hai, isalie nijakAryarUpa Agama ke ekadeza meM (aMzataH) vaha vidyamAna hai hI, kayoMki kAraNa (apane) kArya ke ekadeza meM rahatA hI hai, jaise mRttikA ghaTa ke (ekadeza meM rahatI hai)| (prazna-) ghaTa va miTTI kA to abheda hI hai phira vaha ghaTa ke ekadeza meM rahI kaise kahI jA sakatI hai? (uttara-) aisA nahIM hai| jainoM ko bheda-abheda, ye donoM hI abhISTa haiN| kyoMki Age (2104 gAthA meM) kahA gayA hai "pRthivI yAnI mRttikA se viziSTa yAnI pRthak koI (pArthiva) ghar3A nahIM hotA, ataH vaha mRttikA se ananya saMgata hotA hai| kintu (sAtha hI,) ghaTa (apane nirmANa se) pUrva meM nahIM thA, mAtra pRthivI-miTTI hI thI, isalie vaha (ghaTa) pRthivI se bhinna (bhI) hai|" NA 76 -------- vizeSAvazyaka bhASya ----

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Aha- nanu maGgalapadArthajJAnasya pariNAmikAraNaM jIva eva, tatastasya svakAryaikadeze vRttirastu, yathA mRttikAyAH, zarIraM tvAgamasya pariNAmikAraNaM na bhavati, ataH kathaM tasya tdekdeshvRttitaa?| satyam, kintu "aNNoNNANugayANaM imaM ca taM ca tti vibhayaNamajuttaM, jaha khIrapANiyANaM" [anyonyAnugatAnAmidaM ca tacceti vibhAjanamayuktam, yathA kSIrapAnIyayoH] ityAdivacanAt saMsAriNo jIvasya zarIreNa sahA'bheda eva vyavahriyate, ato jIvasya pariNAmikAraNatve zarIrasyA'pi tad vivakSyate, ityasyA''gamaikadezatA na virudhyate / bhavatvevam, tathApyAgamato dravyamaGgalaM prAg yaduktaM tena sahA'sya ko bhedaH?, tatrApi hi "AgamakAraNamAyA deho saddo ya" iti vacanAccharIrameva dravyamaGgalamuktam, atrApi ca tadeva, iti kathaM naikatvam? / satyam, kintu prAgupayogarUpa evA''gamo nAsti, labdhitastu vidyata eva, atra tUbhayasvarUpo'pi nAsti, kAraNamAtrasyaiva sattvAt, iti vishessH|| iti gaathaarthH||45|| tadevaM darzitaM jJazarIra-bhavyazarIralakSaNaM noAgamato dravyamaGgalabhedadvayam, sAMprataM jJazarIra-bhavyazarIravyatiriktasvarUpaM tattRtIyabhedamupadarzayannAha jANaya-bhavvasarIrA'irittamiha davvamaGgalaM hoi| jA maGgallA kiriA taM kuNamANo annuvutto||46|| aba koI (praznakartA punaH prazna) kaha rahA hai- maGgala padArtha ke jJAna kA parINAmI kAraNa jIva hai, ataH, jaise mRttikA kI ghar3e ke ekadeza meM vRtti hotI hai usI taraha, usa (jIva) kI-apane kArya ke ekadeza meM vRtti ho to ho, kintu zarIra to Agama kA pariNAmI kAraNa nahIM hai, isalie usa (zarIra) kI Agama ke ekadeza meM vRtti kaise sambhava hai? (uttara-) ApakA kathana sahI hai, kintu 'jo padArtha dUdha va pAnI kI taraha eka dUsare meM anugata haiM', unameM 'yaha' aura 'vaha'- isa prakAra se vibhAjana yuktiyukta nahIM hotA'- ityAdi kathana se, saMsArI jIva kI zarIra ke sAtha abhinnatA hI (laukika) vyavahAra meM mAnI jAtI hai| isalie, jIva ke pariNAmI kAraNa hone para zarIra kI bhI vaha (Agama-ekadezavRtti) vivakSita hai| isa taraha, isa (zarIra) kI AgamaikadezatA viruddha nahIM hai| (prazna-) calo ise mAna liyA, kintu jo pahale 'Agama se dravyamaGgala' kahA thA, usase isa kathana meM kyA antara huA? kyoMki vahAM (pahale) bhI AtmA, deha va zabda ko Agama-kAraNa hone se zarIra ko hI 'dravyamaGgala' kahA thA, aura yahAM bhI yahI kahA gayA hai, isalie donoM (kathana) eka kaise nahIM hai? (uttara-) satya hai| kintu pahale, upayogarUpa se hI 'Agama' kA abhAva (batAyA gayA) hai, labdhirUpa se to vaha hai hI, aura yahAM vaha (Agama) ubhaya rUpa (upayoga va labdhi-donoM rUpoM) meM nahIM hai, apitu kAraNa-mAtra rUpa se hI usakA sadbhAva hai- yaha vizeSatA hai| yaha gAthA kA artha pUrNa huA // 45 // isa prakAra, zarIra va bhavyazarIra donoM rUpoM meM 'noAgama se dravyamaGgala' ke do bhedoM kA nirdezana kiyA gayA hai, aba jJazarIra va bhavyazarIra se bhinna tIsare bheda ke nirUpaNa hetu kahA (46) jANaya-bhavvasarIrA'irittamiha davvamaGgalaM hoi| jA maGgallA kiriA taM kuNamANo annuvutto|| Na ---------- vizeSAvazyaka bhASya -------- 777

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[saMskRtacchAyA:- jJAyakabhavyazarIrAtiriktamiha dravyamaGgalaM bhavati / yA maGgalyA kriyA tAM kurvaanno'nupyuktH||] . iha tAvad bhAvataH paramArthato maGgalaM dvividham-jinapraNIta AgamaH, tatpraNItA maGgalyA pratyupekSaNAdikriyA c| itazca pUrvamAgamato noAgamatazca yad dravyamaGgalamuktaM tatsarvamAgamamaGgalApekSameva, jJazarIra-bhavyazarIravyatiriktaM tu dravyamaGgalaM maGgalyakriyAmevA''zritya bhaNiSyata iti pribhaavniiym|ath gAthArtho vyAkhyAyate- tatra jJazarIra-bhavyazarIrAbhyAM vyatiriktamiha dravyamaGgalaM bhvti| kaH?, ityAha- anupayuktaH, tAM kurvANo yaa| kim?, ityAha-yA pratyupekSaNa-pramArjanAdikA maGgalyA kriyaa| idamuktaM bhavatiyo'nupayukto jinapraNItAM maGgalarUpAM pratyupekSaNAdikriyAM karoti, sa noAgamato jJazarIra-bhavyazarIrAtiriktaM dravyamaGgalam, upayogarUpo'trA''gamo nAstIti noaagmtaa| jJazarIra-bhavyazarIrayorjJAnApekSA dravyamaGgalatA. atra ta kriyApekSA. atastadavyati anupayuktasya kriyAkaraNAt tu dravyamaGgalatvaM bhAvanIyam, upayuktasya tu kriyA yadi gRhyeta tadA bhAvamaGgalataiva syAditi bhaavH|| iti gaathaarthH||46|| atha prakArAntareNApi prastutamaGgalamAha [(gAthA-arthaH) upayogarahita hokara maGgala-kriyA karane vAle ko jJazarIra va bhavyazarIra se bhinna, 'no-Agama se dravyamaGgala' kahA jAtA hai|] vyAkhyAH- yahAM 'bhAva' se, yAnI paramArthataH maGgala do prakAra kA hai- (1)jinapraNIta Agama, aura (2)jina-praNIta pratyupekSA Adi 'maMgalya' kriyaa| isase pUrva, 'Agama se' tathA 'no-Agama se' jisa dravyamaGgala kA nirUpaNa kiyA gayA, vaha sArA, Agama rUpa maGgala kI apekSA se hI hai| kintu : jJazarIra va bhavyazarIra se bhinna jo (tIsarA) dravyamaGgala hai, vaha maMgalya kriyA kA Azraya karake hI kahA jA rahA hai- yaha samajha lenA caahie| aba gAthA ke artha kA vyAkhyAna kiyA jA rahA hai- yahAM jJazarIra se bhinna dravyamaGgala (kA kathana) hai| vaha dravyamaGgala Akhira kauna hai? isa (jijJAsA ke samAdhAna ke) lie kahA- anupayuktaH / upayogarahita hokara use karatA huaa| (prazna-) kise (kyA) karatA huA? ataH (uttara meM) kahA- (maGgalyA kriyA, taam)| pratyupekSA, pramArjanA Adi jo maMgalya (maGgalakArI) kriyA hai, use (karatA huaa)| tAtparya yaha hai ki jo upayogarahita hokara jinapraNIta (jina upadiSTa) pratyupekSA Adi maMgalya kriyA karatA hai, vaha no-Agama se jJazarIra va bhavyazarIra se bhinna, dravyamaGgala hai| cUMki yahAM upayogarUpa Agama (kA sadbhAva) nahIM hai, isalie 'no-AgamatA' hai| jJazarIra va bhavyazarIra to jJAna kI apekSA se 'dravyamaGgala' hai, kintu yahAM vaha 'kriyA' kI apekSA se kahA gayA hai isalie una (jJazarIra va bhavyazarIra) se bhinnatA hai| upayogasahita kI kriyA ko (maGgalatA kI dRSTi se) dekheM to usakI bhAvamaGgalatA hI (mAnya) hogI- yaha tAtparya hai| yaha gAthA kA artha huA // 46 // aba prakAra se prastuta maGgala (no-Agama se dravyamaGgala) kA, nirUpaNa kiyA jA rahA hai VA 78 -------- vizeSAvazyaka bhASya ----------

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jaM bhUyabhAvamaGgalapariNAmaM tassa vA jayaM joggN| jaM vA sahAvasohaNavannAiguNaM suvnnnnaai||47|| taM pi ya hu bhAvamaGgalakAraNao maGgalaM ti niddittuN| noAgamao davvaM, nosaddo savvapaDisehe // 48 // [saMskRtacchAyA:- yad bhUtabhAvimaGgalapariNAmaM, tasya vA yad yogym| yad vA svabhAvazobhanavarNAdiguNaM suvrnnaadi| tadapi ca yasmAd bhAvamaGgalakAraNato maGgalamiti nirdissttm| noAgamato dravyaM nozabdaH srvprtissedhe||] noAgamato jJazarIra-bhavyazarIravyatiriktaM dravyaM dravyamaGgalamityartha iti dvitIyagAthottarArdhe sNbndhH| kiM tat?, ityAha- yad bhUtabhAvamaGgalapariNAmam, iha bhAvamaGgalazabdena caraNakaraNakriyAkalApo'bhipretaH, tasya pariNamanaM pariNatiH pravRtti vamaGgalapariNAmaH, bhUtaH pUrva saMjAto bhAvamaGgalapariNAmo yasya tad bhUtabhAvamaGgalapariNAmam, sAMprataM tu tacchUnyam, tatpunaH kasyApi zarIraM jIvadravyaM vA, tadnoAgamato jJazarIra-bhavyazarIravyatiriktaM dravyamaGgalaM boddhvym| tassa vA jayaMjoggaMti' athavA tasya yathoktasya bhAvamaGgalapariNAmasya yad yogyamaha~ zarIraM jIvadravyaM vA, tad noAgamato jJazarIra-bhavyazarIravyatiriktaM drvymngglm| athavA yat svabhAvata eva zobhanavarNAdiguNaM (47-48) jaM bhUyabhAvamaGgalapariNAmaM tassa vA jayaM joggaM / * jaM vA sahAvasohaNavannAiguNaM suvnnnnaai|| taM pi ya hu bhAvamaGgalakAraNao maGgalaM ti niddiddh'| no Agamao davvaM, nosaddo savvapaDise he || [(gAthA-arthaH) jo bhUtakAla ke bhAvamaGgala kA pariNAmI kAraNa ho, athavA bhaviSya meM bhAvamaGgala hone ke yogya ho, athavA svabhAva se sundaravarNa Adi guNoM se yukta suvarNa Adi jo (dravya) ho, ye (sabhI) bhAvamaGgala ke kAraNa hone se 'noAgama se' (jJazarIra Adi se bhinna) 'dravyamaGgala' kahe gae haiN| yahAM 'no' zabda sarvathA pratiSedha kA vAcaka hai|] ... vyAkhyAH - no-Agama se, jJazarIra va bhavyazarIra se bhinna, 'dravya' yAnI dravyamaGgala hai- yaha dUsarI gAthA ke uttarArdha se sambaddha hai| (prazna-) vaha dravyamaGgala kauna-kauna sI vastu haiM? ataH (uttara meM) kahA- yad bhUtabhAvamaGgalapariNAmam / yahAM bhAvamaGgala zabda se caraNa va karaNa kriyAoM kA samUha abhipreta hai| usakA pariNAma, pariNati yAnI pravRtti (hI) bhAvamaGgala-pariNAma hai| 'bhUta' yAnI jo pUrva meM ho cukA, bhAvamaGgalarUpa pariNAma jisakA, vaha hai bhUtabhAvamaGgalapariNAma / vartamAna meM (jo) usa pariNAma se zUnya hai, vaha cAhe kisI kA bhI zarIra ho yA jIvadravya ho, use 'no-Agama' se jJazarIra va bhavyazarIra se bhinna dravyamaGgala samajhanA caahie| tasya vA yad yogyam- athavA usake, yAnI pUrvokta bhAvamaGgala pariNAma ke, jo yogya yA lAyaka zarIra ho yA jIva dravya ho, vaha no-Agama se jJazarIra va bhavyazarIra se bhinna dravyamaGgala hai| athavA jo svabhAva se hI sundara varNa-Adi vAlI suvarNa Adi vastu, yahAM Adi pada se ratna, dadhi, akSata, kusuma, maGgala-kalaza Adi kA grahaNa karanA cAhie, yaha ------ vizeSAvazyaka bhASya -------- 79

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suvarNAdikaM vastu, AdizabdAd ratna-dadhya-'kSata-kusuma-maGgalakalazAdiparigrahaH, tadejjJa-bhavyazarIravyatiriktaM drvymngglm| nanu kathaM tad maGgalam?, ityAha- 'taM pItyAdi' huryasmAdarthe, yasmAt tadapi suvarNAdikaM kasyApi bhAvamaGgalakAraNatvAd maGgalaM nirdissttm| yacca kAraNaM tad "bhUtasya bhAvino vA bhAvasya hi kAraNaM tu yalloke, tad dravyam" ityAdivacanAd dravyatayA'pi vyapadizyate, ato dravyamaGgalaM bhvti| nozabdaH sarvapratiSedhe, Agamasyeha srvthaivaa'bhaavaaditi| pUrvaM jJa-bhavyazarIrayoH kevalamAgamAbhAvApekSaM dravyamaGgalatvamuktam, atra tu kriyA'bhAvamAzrityeti bhAvanIyam // iti gaathaadvyaarthH||47||48|| tadevaM pratipAditamAgamato noAgamatazca drvymngglm| atha bhAvamaGgalamucyate, tasya ca lakSaNaM nAma-sthApanA-dravyANAmiva bhASyakatA kenApi kAraNena noktm| taccetthamavagantavyama "bhAvo vivakSitakriyA'nubhUtiyukto hi vai smaakhyaatH|srvjnyairindraadivdihendnaadikriyaa'nubhvaat"||iti| atrA'yamarthaH- bhavanaM vivakSitarUpeNa pariNamanaM bhAvaH, athavA bhavati vivakSitarUpeNa saMpadyate iti bhaavH| kaH punarayam?, ityAha- vakturvivakSitA indana-jvalana-jIvanAdikA yA kriyA tasyA anubhUtiranubhavanaM tayA yukto vivakSitakriyAnubhUtiyuktaH, sarvajJaiH smaakhyaatH| (=pUrvokta) saba, jJazarIra va bhavyazarIra se bhinna (tIsarA) dravyamaGgala hai| (prazna-) vaha (pUrvokta vastusamUha) dravyamaGgala kaise hai? isa (jijJAsA ke samAdhAna) ke lie kahA- tadapi / 'yasmAt' (hu) kA artha haicUMki / arthAt cUMki vaha suvarNAdika vastu bhI kisI ke lie bhAvamaGgala kI kAraNa hai, isalie unheM 'maGgala' kahA jAtA hai| loka meM 'jo bhUta yA bhAvI pariNAmoM kA kAraNa hotA hai, vaha 'dravya' hotA hai'isa kathana ke anusAra, cUMki va dravyarUpa meM kahI jAtI haiM, ataH 'dravyamaGgala' haiN| 'no'-zabda sarvathA pratiSedha kA vAcaka hai, aura yahAM (ukta dravyamaGgala meM) 'Agama' kA sarvathA abhAva hai| pahale jJazarIra va bhavyazarIra -ina donoM kI dravyamaGgalatA kahI gaI thI, vaha kevala Agama ke abhAva ko dRSTi meM rakhakara thI, kintu yahAM kriyA ke abhAva ko Azrita kara (dravyamaGgalatA) kahI gaI hai- yaha samajhanA caahie| yaha gAthA kA artha pUrNa huA // 47-48 // (bhAvamaGgala) isa prakAra, 'Agama se aura no-Agama se dravyamaGgala' kA nirUpaNa ho gayA / aba, bhAvamaGgala kA nirUpaNa kiyA jAegA, usakA lakSaNa, nAma-sthApanA-dravya kI taraha, bhASyakAra dvArA kisI kAraNavaza nahIM kahA gayA hai| use isa prakAra samajhanA cAhie " jaise 'indana' (aizvarya) Adi kriyA ke anubhava ke kAraNa, indra Adi kahe jAte haiM, usI prakAra, sarvajJoM ne vivakSita kriyA kI anubhUti se yukta ko 'bhAva' kahA hai|' yahAM (gAthA kA zAbdika) artha isa prakAra hai- 'bhAva' se tAtparya hai- honA, vivakSita rUpa meM pariNamana / athavA- jo hotA hai, vivakSita rUpa se saMpanna (pariNata) hotA hai| yaha kauna hai? samAdhAnavaktA dvArA vivakSita indana-jvalana Adi jo kriyA, usakI anubhUti yA anubhavana, usase yukta, (jo) 'vivakSitakriyAnubhUtiyukta' hai (vaha 'bhAva' hai)- aisA sarvajJoM ne kahA hai| ---- vizeSAvazyaka bhASya --- Ma 80 --

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ka iva?, ityAha-'indrAdivat' svargAdhipAdivat, aadishbdaajjvln-jiivnaadiprigrhH| so'pi kathaM bhAva:?, ityAha'indanAdikriyAnubhavAt' iti, Adizabdena jvln-jiivnaadikriyaasviikaarH| vivakSitendanAdikriyA'nvito loke prasiddhaH pAramArthikapadArtho bhAva ucyte| bhAvazcAsau maGgalaM ca bhAvamaGgalam, bhAvato vA paramArthato maGgalaM bhAvamaGgalamiti prstutyojnaa|| etadapi dvividhamAgamataH, noaagmtshc| tatrA''gamatastAvadAha maMgalasuyauvautto Agamao bhAvamaMgalaM hoi| noAgamao bhAvo suvisuddho khaaiyaaiio||49|| [saMskRtacchAyA:- maGgalazrutopayuktaH Agamato bhAvamaGgalaM bhvti| noAgamato bhAvaH suvizuddhaH kssaayikaadikH||] maGgalaM ca tacchrutaM ca maGgalazrutaM maGgalazabdArthajJAnamityarthaH, tasminnupayukto 'vaktA' iti gamyate, Agamato bhAvamaGgalaM bhvti| kisakI taraha (yAnI dRSTAnta kyA hai)? (uttara-) indra Adi kI taraha, arthAt svargAdhipa Adi kI trh| Adi pada se jvalana-jIvatva Adi kA grahaNa samajhanA / (arthAt jvalana kriyA ke anubhavana saMyukta 'agni', tathA jIvana-kriyA-anubhavayukta jIva- ye 'bhAva' haiN|) use 'bhAva' kyoM kahA jAtA hai? (samAdhAna-) kahA- indana Adi kriyA ke anubhava kI vidyamAnatA hone se / Adi pada se jIvana Adi kriyAoM kA grahaNa karanA caahie| vivakSita indana Adi kriyAoM se anvita (yukta) jo loka meM prasiddha hotA hai, vaha pAramArthika padArtha 'bhAva' hotA hai| (AgamataH bhAvamaGgala) bhAva aura (vahI) maGgala, vaha huA bhAvamaGgala / bhAva se, athavA paramArtha rUpa meM jo maGgala hai, vaha 'bhAvamaGgala' hai- aisI vAkyayojanA samajhanI caahie| yaha (bhAvamaGgala) bhI do prakAra kA haiAgama se, aura no-Agama se / ina (do bhedoM) meM 'Agama se bhAvamaGgala' kA nirUpaNa kara rahe haiM (49) maGgalasuyauvautto Agamao bhAvamaGgalaM hoi| noAgamao bhAvo suvisuddho khAiyAIo || [(gAthA-arthaH) maGgala sambandhI zruta-upayoga vAlA (vaktA) 'Agama se bhAvamaGgala' hai, aura vizuddha kSAyika Adi bhAva 'noAgama se bhAvamaGgala' hai|] vyAkhyAH - maGgala jo zruta vaha maGgala zruta, arthAt maGgalazabda va usake artha kA jJAna / usameM upayoga vAlA yAnI 'vaktA', vaha 'Agama se bhAvamaGgala' hotA hai| ---- vizeSAvazyaka bhASya -------- 81

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atrAha- nanu maGgalapadArthajJAnopayogamAtreNa kathaM sarvo'pi vaktA bhAvamaGgalamucyate?, tadupayogamAtrasyeva tadrUpatAyA yuktisaMgatatvAt, na hyagnijJAnopayukto mANavako'gnireva bhavitumarhati, daah-paakaadikriyaakrnnprsnggaaditi| atrocyate- upayogaH, jJAnaM, saMvedanaM, pratyaya iti tAvadanAntaram, arthAbhidhAnapratyayAzca loke sarvatra tulyanAmadheyAH, bAhyaH pRthubudhanodarA''kAro'rtho'pi ghaTa ucyate, tadvAcakamabhidhAnamapi ghaTo'bhidhIyate, tajjJAnarUpaH pratyayo'pi ghaTo vyapadizyata ityarthaH, tathA hi loke vaktAro bhavanti- kimidaM purato dRzyate?, ghaTaH, kimasau vakti?, ghaTam, kimasya cetasi sphurati? ghttH| evaM ca sati yad ghaTa iti jJAnaM tadavyatirikto jJAtA tallakSaNo gRhyate, anyathA yadi jJAnajJAninoravyatireko na syAt tadA jJAne satyapi jJAnI nopalabheta vastunivaham, atanmayatvAt, pradIpahastAndhavat, purussaantrvd| na cA'nAkAraM tajjJAnam, padArthAntaravad vivkssitpdaarthsyaaN'pypricchedprsnggaat| api ca, ghaTAdijJAna-tadvatorvyatireke (karma-) bandhAdyabhAvaH prApnoti, yathA hi jJAnA-'jJAna-sukhaduHkhAdipariNAmasyA'nyatve AkAzasya bandhAdayo na bhavanti, evaM jIvasyApi na bhaveyuriti bhaavH|| yahAM AzaMkAkAra kA kathana hai- maGgala padArtha sambandhI jJAnopayoga hone mAtra se samasta vaktA kaise bhAvamaGgala kahe jA sakate haiM? agara kahA jAya to agni ke jJAna-upayoga mAtra se koI vyakti agnirUpa kahA jAegA, kintu (vyavahAra meM aisA hotA nahIM dekhA jaataa)|agnijnyaan-upyogyukt mANavaka (bAlaka) agni hI hotA ho -aisA nahIM hotA, anyathA usa (mANavaka) se dAha va pAka kriyA kA prasaMga upasthita ho jaaegaa| - isakA samAdhAna isa prakAra kahA jA rahA hai- upayoga, jJAna, saMvedana, pratyaya -ye sabhI eka hI artha ke vAcaka haiM (paryAya haiN)| padArtha, unake nAma tathA unakI pratIti (jJAna) - ina tInoM ko loka meM sarvatra eka hI nAma se pukArA jAtA haiN| (jaise-) caur3e phailAva vAle udara ke AkAra se yukta padArtha ko bhI 'ghaTa' kahate haiM, usa ghaTa padArtha ke abhidhAyaka zabda ko bhI 'ghaTa' kahate haiM, aura ghaTa-jJAna rUpa bhI 'ghaTa' kahA jAtA hai| isIlie. loka meM aisA loga (bolacAla meM praznottara rUpa meM) bolate haiM- (prazna) yaha sAmane kyA dikhAI de rahA hai? (uttara-) ghaTa / (prazna) yaha kyA bola rahA hai? (uttara-) ghtt| (prazna) isake hRdaya meM kyA sphurita ho rahA hai? (uttara-) ghtt| isa prakAra, 'ghaTa' isa prakAra kA jo jJAna hai, usakA jJAtA usa jJAna se abhinna hai, isalie vaha jJAna-lakSaNa vAlA jJAtA bhI 'ghaTa' rUpa meM jAnA jAtA hai| anyathA yadi jJAna va jJAnI meM abheda na mAnA jAya to jJAna hone para bhI vyakti ko vastu-samUha kA grahaNa (jJAna) nahIM ho pAegA, kyoMki jJAnasaMpanna (hone para bhI vaha) vyakti grahaNayogya vastuvizeSa se tanmaya nahIM hai| udAharaNArtha- (tanmaya na hone para hI) pradIpa hAtha meM lie hue (bhI) andhA vyakti usa pradIpa ko dekha nahIM paataa| isI taraha (padArtha-vizeSa ke jJAtA se bhinna) kisI anya puruSa ko bhI (ukta padArtha-vizeSa kA) jJAna nahIM ho paataa| (kisI vastu vizeSa kA jJAna tabhI hotA hai, jaba vyakti kA jJAna guNa usa vastu-vizeSa se jur3a kara 'tadAkAra' ho jAtA hai|) yadi jJAna ko (vaisA na mAna kara) 'anAkAra' rUpa meM bhI usakA honA mAnA jAya to jaise (jJeya padArtha se bhinna) anya padArtha kA jJAna nahIM hotA, vaise hI vivakSita (icchita) padArtha ke jJAna na hone kI sthiti utpanna 9 82 --....,82 -------- vizeSAvazyaka bhASya ----------

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Aha- yadi ghaTopayogAnanyatvAd devadatto'pi ghaTaH, anyupayogAnanyatvAcca mANavako'pyagniH, tarhi jlaahrnn-daahpaakaadyrthkriyaaprsnggH| tadayuktam, na hi sarvo'pi ghaTo jalAharaNaM karoti, nApi samasto'pyagnirdAha-pAkAdyarthakriyAM sAdhayati, koNe'vAGmukhIkRtaghaTena bhasmacchAvahninA ca vybhicaaraat| na cA'sau na ghaTaH, nAgnirvA, lokprtiitibaadhaaprsnggaat| tasmAd maGgalapadArthajJAnopayogA'nanyatvAdAgamatastadupayukto bhAvamaGgalamiti sthitam // noAgamatastu Agamasya sarvaniSedhamAzritya suvizuddhaH prazastaH kSAyika-kSAyopazamikAdiko bhAvo bhAvamaGgalam, bhAva eva maGgalaM bhAvamaGgalamiti kRtvaa| upalakSaNavyAkhyAnAdAgamavarjajJAnacatuSTaya-darzana-cAritrANi ca noAgamato bhAvamaGgalatayA vAcyAni; bhAvataH paramArthato maGgalaM bhAvamaGgalamiti kRtvA // iti gaathaarthH||49|| hogii| dUsarI bAta, ghaTa Adi jJAna aura (usakA) jJAtA- ina donoM ko bhinna mAnA jAya to karma-baMdha Adi kA sadbhAva khaNDita ho jaaegaa| kyoMki, jaise AkAza ko karma-baMdha nahIM hotA- isakA kAraNa yaha hai ki vaha jJAna, ajJAna, sukha va duHkha Adi pariNAma se ananya nahIM hai, usI prakAra, jIva ko bhI (karma-) bandha kA abhAva honA mAnanA par3egA (isalie jJAna va jJAnI ko abhinna mAnanA par3egA hii)| -yaha tAtparya hai| yaha zaMkAkAra kahatA hai- yadi ghaTopayoga se ananya-abhinna hone ke kAraNa devadatta ko 'ghaTa' kahA jAe, to agni-upayoga se abhinna hone ke kAraNa mANavaka (bAlaka) ko bhI agni kahA jAegA, taba to usa ghaTAtmaka devadatta se jala-AharaNa kI kriyA hone lagegI, aura vaha mANavaka bhI dAha va bhojana-pAka Adi kriyA karane lagegA? (kinta aisA honA pratyakSaviruddha hai)| (ukta AzaMkA kA samAdhAna-) ukta kathana yuktisaMgata nahIM hai| sabhI ghaTa jala-AharaNa Adi kriyA nahIM kara pAte, aura na hI sArI agniyAM dAha va pAka sambandhI kriyAeM karatI haiM, kyoMki kisI kone meM Ter3he yA ulTe mukha kie hue ghaTa se jala-AharaNa kriyA kA vyabhicAra (asadbhAva) dekhA jAtA hai, isI taraha bhasma se DhakI agni bhI dAha yA pAka kI kriyA nahIM krtii| kintu vyavahAra meM vaha ghar3A-ghar3A hI hai, agniagni hI haiM, anyathA lokapratIti bAdhita hone lgegii| . isalie yaha siddha huA ki maGgala padArtha sambandhI jJAna-upayoga se abhinna hone ke kAraNa, ukta jJAnopayoga se yukta (vaktA) 'bhAvamaGgala' hai| cUMki vizuddha, prazasta kSAyika, kSAyopazamika Adi bhAva meM 'Agama' kA sarvathA abhAva hai- isa dRSTi se vaha 'no Agama se bhAvamaGgala' hai| jo bhAva hai, vahI maGgala hai, isalie use 'bhAvamaGgala' kahA gayA hai| yaha vyAkhyAna 'upalakSaNa' rUpa hai, isalie AgamahIna jJAna-catuSTaya, darzana va cAritra -ye bhI, cUMki ye bhAvataH yAnI paramArtha rUpa meM maGgala haiM, isa dRSTi se, 'noAgama se bhAvamaGgala' kahe jA sakate haiN| yaha gAthA kA artha pUrNa huaa||49|| ---------- vizeSAvazyaka bhASya -------- 83 Log

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prakArAntareNA'pi noAgamato bhAvamaGgalamAha ahavA smmiNsnn-naann-crittovogprinnaamo| noAgamao bhAvo nosaddo missbhaavmmi||50|| [saMskRtacchAyA:- athavA samyagdarzana-jJAna caaritropyogprinnaamH| noAgamato bhAvo nozabdo mishrbhaave||] athavA pratikramaNa-pratyupekSaNAdikriyAM kurvANasya yo jJAna-darzana-cAritropayogapariNAmaH, sa noAgamato bhAvo bhAvamaGgalaM bhvti| nozabdazcA'tra mizravavacanaH, yasmAd nA'sau jJAna-darzana-cAritrapayogapariNAma: kevala evA''gamaH, cAritrAderapi sadbhAvAt, nA'pyanAgama eva, jJAnasyA'pi vidyamAnatvAt, iti mizratA // iti gaathaarthH||50|| athA'nyena prakAreNAha ahaveha nmukkaaraainaann-kiriaavimissprinnaamo| noAgamao bhaNNai, jamhA se Agamo dese||51|| (noAgama bhAvamaGgala) prakArAntara se bhI no Agama se bhAvamaGgala kA kathana kara rahe haiM (50) ahavA smmiNsnn-naann-crittovogprinnaamo| noAgamao bhAvo nosaddo missabhAvammi // [(gAthA-arthaH) athavA samyagdarzana-jJAna aura cAritra kA upayoga rUpa pariNAma 'no Agama se bhAvamaGgala' hai| yahAM 'no' zabda 'mizra' artha meM prayukta hai (aisA samajhanA caahie)|] vyAkhyAH- athavA pratikramaNa-pratilekhana Adi kriyA karane vAle kA jo jJAna-darzana-cAritra upayoga pariNAma hai, vaha 'no Agama se bhAva' yAnI bhAvamaGgala hai| yahAM 'no' zabda mizra artha kA vAcaka hai| cUMki ukta pariNAma kevala Agama-rUpa hI nahIM hai, kyoMki vahAM cAritra Adi kA bhI sadbhAva hai| aura ukta pariNAma sarvathA 'anAgama' bhI nahIM hai, kyoMki vahAM 'jJAna' kI bhI vidyamAnatA hai| ataH (jJAna rUpa Agama va jJAnetara cAritra Adi ke hone se) yahAM mizra rUpa hai| yaha gAthA kA artha huA // 50 // aba anya prakAra se bhI (bhAvamaGgala kA) kathana kara rahe haiM (51) ahaveha nmokkaaraainaann-kiriaavimissprinnaamo| noAgamao bhaNNaI, jamhA se Agamo dese // Ma 84 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyA:- athaveha nmskaaraadijnyaankriyaavimishrprinnaamH| noAgamato bhaNyate yasmAt tasyA''gamo deze // ] athaveha noAgamato bhAvamaGgalAdhikAre namaskaraNaM namaskAro'rhadAdipraNatirityarthaH, sa AdiryeSAM stotrAdInAM te namaskArAdayasteSu jJAnopayogo namaskArAdijJAnam, kriyA zirasi karakamalamukulavidhAnAdikA, namaskArAdijJAnaM ca kriyA ca namaskArAdijJAnakriye, tAbhyAM vimizrazcAsau pariNAmazca / sa kim?, ityAha- 'noityaadi'| caityavandanAdyavasthAyAM yo namaskArAdijJAna-kriyAmizritapariNAmaH sa noAgamato bhAvamaGgalaM bhaNyata ityrthH| kutaH?, ityAha- yasmAt 'se' tasyaiva bhAvataH pariNAmasyA''gamo namaskArAdijJAnopayogalakSaNo deze ekadeze'vayave vartate, noshbdshcehaikdeshvcnH|| iti gAthArthaH // 51 // tadevamupadarzitaM nAma-sthApanA-dravya-bhAvabhedatazcaturvidhaM mngglm| eteSu ca nAmAdimaGgaleSvAdyatrayasyA'nyonyamabhedaM pazyan paraHprerayati abhihANaM davvattaM tayatthasunnattaNaM ca tullaaii| * ko bhAvavajiANaM nAmAINaM paiviseso? // 52 // [(gAthA-arthaH) athavA jJAna-kriyA mizra pariNAma rUpa jo namaskAra Adi (kriyA) haiM, unheM noAgama se bhAvamaGgala kahA jAtA hai, kyoMki ukta pariNAma meM Agama kA sadbhAva ekadeza (rUpa) meM (hI) hai|] : vyAkhyAH- athavA, isa 'noAgama se bhAvamaGgala' ke prakaraNa meM namaskAra yAnI arhanta Adi ke prati praNati / vaha hai Adi meM jina stotra Adi ke, una namaskAra Adi meM jJAnopayoga yAnI namaskArAdi kA jJAna / kriyA se tAtparya hai- mastaka para hastarUpI kamala ko mukulavat (AdhA banda) sthApita karanA aadi| namaskArAdijJAna tathA (ukta) kriyA-donoM se mizrita pariNAma | vaha pariNAma kyA hai? isameM samAdhAna hetu kahA- noAgamataH ityaadi| ... tAtparya yaha hai ki caityavandana Adi kI sthiti meM jo namaskArAdijJAna va kriyA se mizrita jo (Atma-) pariNAma hai, vaha noAgama se 'bhAvamaGgala' kahA jAtA hai| aisA kaise? isake uttara meM kahAcUMki, usI bhAvAtmaka pariNAma ke deza yAnI ekadeza meM, avayava meM, namaskArAdi jJAnalakSaNa rUpa 'Agama' kA sadbhAva hai, yahAM 'no' zabda ekadezavAcI hai| yaha gAthA kA artha pUrNa huA // 51 // . isa prakAra, nAma, sthApanA, dravya va bhAva rUpa se caturvidha maGgala kA nidarzana huaa| ina nAma Adi maGgaloM meM prathama tIna (maGgaloM) meM paraspara abhinnatA (samAnatA) ko dRSTi meM rakhakara koI anya (jijJAsu ziSya yA zaMkAkAra) prazna upasthita kara rahA hai (52) abhihANaM davvattaM, tayatthasunnattaNaM ca tullaai| ko bhAvavajjiANaM nAmAINaM paiviseso? // ---------- vizeSAvazyaka bhASya -------- 852

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[saMskRtacchAyA:- abhidhAnaM dravyatvaM tadarthazUnyatvaM ca tulyaani| ko bhAvavarjitAnAM nAmAdInAM prativizeSa:?] bhAvavarjitAnAM bhAvamekaM varjayitvA zeSANAM nAmAdInAM nAma-sthApanA-dravyANAmityarthaH, kaH prativizeSaH? na kshcidityrthH| kutaH?, iti cet / ucyate- yata etAni triSvapi tulyaani| kAni punastAni?, ityAha- abhidhAnaM tAvad nAma triSvapi tulyam, nAmavati padArthe, sthApanAyAM, dravye ca maGgalAbhidhAnamAtrasya sarvatra bhaavaat| tathA dravyatvamapi triSvapi tulyam, yato "jassa NaM jIvassa vA ajIvassa vA maMgalaM ti nAma kIrai" ityAdivacanAd nAmani tAvad dravyamevA'bhisaMbadhyate, sthApanAyAmapi "yat sthApyate" iti vacanAd dravyamevA''yojyate, dravye tu dravyatvaM vidyata eva, iti triSvapi dravyatvasya tulytaa| tathA tadarthazUnyatvaM ca bhAvArthazUnyatvaM ca triSvapi samAnam, nAma-sthApanA-dravyeSu bhaavmngglsyaa'bhaavaat| tasmAdabhidhAna-dravyatva-bhAvArthazUnyatvAnAM samAnatvAd nAma-sthApanA-dravyANAM parasparamabhedaH, bhAve tu tadarthazUnyatvaM nAsti, ityetAvatA'sau nAmAdibhyo vizeSyata iti bhaavH|| iti gaathaarthH||52|| pareNaivamavizeSe prerite yo vizeSaH, tamabhidhitsuH sUrirAha [(gAthA-arthaH) bhAvamaGgala ko chor3akara (avaziSTa) nAma Adi tIna maGgaloM meM, abhidhAna (nAma), dravyatva va tadarthazUnyatA -ye tInoM samAna rUpa se haiM, ataH ina (nAmAdi tIna maGgaloM) meM (paraspara) kauna sI vizeSatA- bhinnatA hai?] vyAkhyAH- 'bhAva' rahita yAnI eka 'bhAva' ko chor3akara, zeSa nAmAdi, yAnI nAma maGgala, sthApanAmaGgala va dravyamaGgala, inameM kauna sI vizeSatA-bhinnatA hai? arthAt koI bhI bhinnatA nahIM hai| kaise? batA rahe haiM- cUMki ye tInoM (maGgala) ina tIna bAtoM meM samAna haiM? kauna-sI.tIna bAteM? batA rahe haiM- abhidhAna yAnI nAma tInoM meM samAna hai, kyoMki nAmayukta padArtha meM, sthApanA meM tathA dravya meM 'maGgala' yaha nAma sarvatra samAna rUpa se vyavahRta hai| isI prakAra, dravyatva bhI tInoM meM samAna hai, kyoMki "jisa jIva yA ajIva kA' 'maGgala' yaha nAma rakhA jAtA hai" (draSTavya, pUrva gAthA-26) isa vacana se nAma (nikSepa) meM dravya kA hI sambandha hotA hai, sthApanA (nikSepa) meM bhI 'jo sthApita kiyA jAtA hai| isa vacana se dravya kA sambandha hai. dravya (nikSepa) meM to dravyatva (svataH) hai hI. ataH tInoM meM dravyatva samAnarUpa se hai| tathA 'tadarthazUnyatA' yAnI bhAvamaGgalarahitatA tInoM meM samAna rUpa se hai, kyoMki nAma-sthApanA-dravya -ina tInoM meM bhAvamaGgala kA abhAva hai| isalie, abhidhAna, dravyatva va bhAvazUnyatA- ina tInoM ke samAnarUpa se rahane ke kAraNa, nAma, sthApanA va dravya meM paraspara abhinnatA hai, bhAva meM to tadarthazUnyatA nahIM hai, isalie vaha (prathama tIna) nAma Adi se bhinna hai- yaha tAtparya hai | yaha gAthA kA artha pUrNa huA // 92 // isa prakAra kisI anya (ziSya Adi) dvArA avizeSatA yAnI samAnatA batAye jAne para inameM jo bhinnatA-vizeSatA hai, use AcArya kaha rahe haiM Ma 86 -------- vizeSAvazyaka bhASya ----------

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AgAro'bhippAo buddhI kiriyA phalaM ca paaenn| jaha dIsai ThavaNiMde na tahA nAme na dvviNde||53|| [saMskRtacchAyA:- AkAro'bhiprAyo buddhiH kriyA phalaM ca prAyeNa / yathA dRzyate sthApanendre na tathA nAmni na dravyendre // ] yathA sthApanendre AkAro locanasahasra-kuNDala-kirITa-zacIsaMnidhAna-karakulizadhAraNa-siMhAsanA'dhyAsanAdijanitAtizayo dehasaundaryabhAvo dRzyate, tathA sthApanAkartuzca yathA sadbhUtendrAbhiprAyo vilokyate, tathA draSTazca yathA tadAkAradarzanAdindrabuddhirupajAyate, yathA cainamupasevamAnAnAM tadbhaktipariNatabuddhInAM namaskaraNAdikA kriyA saMvIkSyate, phalaM ca yathA prAyeNopalabhyate putrotpattyAdikam, na tathA nAmendre, nA'pi dravyendre / tato nAma-dravyAbhyAM tAvad vyakta eva bhedaH sthApanAyA iti bhaavH|| iti gaathaarthH||53|| tadevaM spaSTatayA lakSyamANatvAdAdAveva nAma-dravyAbhyAM sthApanAyA bhedamabhidhAya nAma-sthApanAbhyAM dravyasya bhedamabhidhitsurAha bhAvassa kAraNaM jaha davvaM bhAvo a tassa pjjaao| uvaoga-pariNaimao na tahA nAmaM na vA tthvnnaa||54|| (53) AgAro'bhippAo, buddhI kiriyA phalaM ca paaenn| jaha dIsai ThavaNiMde, na tahA nAme na daviMde // [(gAthA-arthaH) AkAra, abhiprAya, buddhi va kriyA- ye (cAroM) jisa prakAra sthApanA-indra meM dikhAI detI haiM, usa taraha se nAma va dravya (indra) meM dikhAI nahIM detIM (isIlie nAma va dravya se sthApanA kucha bhinna siddha hotI hai)|] vyAkhyAH- jisa prakAra, sthApanA-indra meM tadAkAratA yAnI sahasralocana, zacI (indrANI) kI samIpa sthiti, hAtha meM vajra-dhAraNa, siMhAsana para virAjanA Adi se janita atizaya evaM daihika saundarya dikhAI detA hai, usI prakAra sthApanA-kartA kI dRSTi se usa (sthApita indra) meM indratva kA sadbhAva rUpa abhiprAya bhI dRSTigocara hotA hai, tathA jisa prakAra darzaka ko bhI tadAkAratA ke darzana se indratva kI buddhi utpanna hotI hai, usI prakAra isa (sthApanA-indra) kI sevA kara rahe bhakti-pariNata buddhi bAloM kI namaskAra Adi kI kriyA bhI dikhAI detI hai, sAtha hI (usa sevA se) putrotpatti Adi phala kA honA bhI dekhA jAtA hai, vaisI tadAkAratA, abhiprAya, buddhi Adi kA darzana kisI nAma-indra yA dravya indra meM nahIM hotaa| ataH nAma va dravya kI apekSA sthApanA kA bheda yA vaiziSTya (svataH siddha) haiyaha tAtparya hai | yaha gAthA kA artha pUrNa huaa||53|| isa prakAra, nAma va dravya se sthApanA ke spaSTa lakSita bheda kA nirUpaNa kara nAma va sthApanA se dravya kI jo bhinnatA-vizeSatA hai, use kaha rahe haiM (54) bhAvassa kAraNaM jaha, davvaM bhAvo a tassa pjjaao| uvaoga-pariNaimao, na tahA nAmaM na vA ThavaNA // --------- vizeSAvazyaka bhASya - - - - - - - -

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[saMskRtacchAyA:- bhAvasya kAraNaM yathA dravyaM bhAvazca tasya pryaayH| upayogapariNatimayo na tathA nAma na vA sthApanA // ] yathA'nupayuktavatkRprabhRtikaM sAdhudravyendrAdikaM vA dravyaM bhAvasyopayogarUpasya bhAvendrapariNatirUpasya vA yathAsaMkhyena kAraNaM nimittaM bhavati, yathA ca 'uvaoga-pariNaimaotti', upayogamayo bhAvendrapariNatimayazca bhAvo yathAsaMkhyena tasyA'nupayuktavaktaprabhRtikasya sAdhudravyendrAdikasya vA dravyasya paryAyo.dharmo bhavati, na tathA nAma, nA'pi sthaapneti| idamuktaM bhavati- yathA'nupayukto vaktA dravyaM kadAcidupayuktatvakAle tasyopayogalakSaNasya bhAvasya kAraNaM bhavati, so'pi vopayogalakSaNo bhAvastasyA'nupayuktavaktarUpasya dravyasya paryAyo bhavati, yathA vA sAdhujIvo dravyendraH san bhAvendrarUpAyA: pariNate: kAraNaM bhavati, so'pi vA bhAvendrapariNatirUpo bhAvastasya sAdhujIvadravyendrasya paryAyo bhavati, na tathA naam-sthaapne| atastAbhyAM dravyasya bhedaH, nAmnastu sthApanA-dravyAbhyAM bhedaH sAmarthyAdevA'vasIyata iti / tadevaM yadyapi parapreritaprakAreNa nAma-sthApanA-dravyANAmabhedaH, tathApyuktarUpeNa prakArAntareNa bhedaH siddha eva, na hi dugdha-takrAdInAM zvetatvAdinA'bhede'pi mAdhuryAdinA'pi na bhedaH, anantadharmAdhyAsitatvAd vastuna iti bhaavH|| iti gAthArthaH // 54 // [(gAthA-arthaH) jisa prakAra dravya bhAva kA kAraNa hai aura upayoga va pariNatimaya jo 'bhAva' hai, vaha usa (dravya) kA (Agama va noAgama-ina donoM prakAra se) paryAya (dharma) hai, usa prakAra kI samAnatA (yAnI bhAva kA kAraNa honA, yA dravya kA paryAya honA) nAma va sthApanA (nikSepa) meM nahIM hai] vyAkhyAH- jisa prakAra, upayogazUnya vaktA Adi, (kAlAntara meM) upayoga rUpa bhAva kA tathA dravya indra rUpa sAdhu dravya bhAvaindra-pariNati kA kAraNa yA nimitta hotA hai, aura jisa prakAra ukta upayogamaya va bhAva-indrapariNatirUpa jo bhAva hai, vaha krama se (kAlAntara meM) usa upayogazUnya vaktA Adi kA tathA dravya indra rUpa sAdhu dravya kA paryAya yAnI dharma hotA hai, vaisI sthiti nAma va sthApanA meM nahIM hotii| tAtparya yaha hai ki jisa prakAra upayoga-rahita vaktA rUpI dravya (kAlAntara meM) upayoga rUpa bhAva kA kAraNa bana (jAtA yA bana) sakatA hai aura vaha upayoga rUpa bhAva bhI usa upayogazUnya vaktA rUpa dravya kA paryAya hotA hai, athavA jisa prakAra, (bhaviSya meM indra rUpa se utpanna hone kI yogyatA vAle) sAdhu kA jIva, jo dravya-indra hai, vaha (kAlAntara meM) bhAva-indra rUpa pariNati kA kAraNa hotA hai aura vaha bhAva-indra pariNatirUpa bhAva bhI dravya-indra rUpa sAdhu-jIva kA paryAya hotA hai| kintu usa prakAra (kA kAraNa-kArya bhAva) nAma va sthApanA meM nahIM hotA, (arthAt nAma va sthApanA- ye kisI jIva ke kAraNa yA kArya nahIM hote), isalie nAma va sthApanA se dravya kA (tathA dravya se sthApanA kA) bheda yA vaiziSTya (svataH spaSTa) hai| nAma (nikSepa) kA sthApanA va dravya (nikSepoM) se bheda to sAmarthya se (svataH hI) siddha hai| (kyoMki nAma meM sAkAratA va kAraNarUpatA nahIM hai)| isa prakAra, yadyapi zaMkAkAra dvArA prastuta dRSTi se nAma, sthApanA va dravya meM bhale hI abheda ho, tathApi ukta prakArAntara se bheda yA vaiziSTya siddha hI ho jAtA hai| tAtparya yaha hai ki dugdha va takra (chAcha) Adi meM zvetatA (saphedI) kI dRSTi se abheda hone para bhI, mAdhurya Adi se bhI bheda na ho -aisA nahIM hotA, kyoMki pratyeka vastu meM ananta dharma hote haiM (usI prakAra, nAma, sthApanA va dravya meM paraspara bheda bhI hai)| yaha gAthA kA artha pUrNa haa||54|| VA 88 -------- vizeSAvazyaka bhASya ----------

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tadevaM bhedavyAkhyApakSe samarthite bhUyo'pyapareNa prakAreNA''ha paraH . iha bhAvo cciya vatthu tayatthasunnehiM kiM va sesehiN?| nAmAdao vi bhAvA jaM te vihu vtthupjjaayaa||55|| [saMskRtacchAyA:- iha bhAva eva vastu tadarthazUnyaiH kiM vA shessaiH| nAmAdayo'pi bhAvA yat te'pi khalu vstupryaayaaH||] iha nAmAdivicAre prakrAnte bhAva eva vastu, vivakSitArthakriyAsAdhakatvAt, ubhayasaMmatavastuvat, na hi bhAvendravad - vivakSitArthasAdhanasamarthA gopAladArakAdyA nAmendrAdayaH, ata: kimatra zeSairbhAvArthazUnyairnAmAdibhi:? na kinycidityrthH| atrottaramAha- 'nAmAdao ityaadi'| idamuktaM bhavati- yadi sAmAnyenaiva bhAvo vastutvenA'bhyupagabhyate, tadA siddhasAdhyatA, yato nAmAdayo'pi, AdizabdAt sthApanA-dravyaparigrahaH, bhAvAH bhAvavizeSA ityrthH| kutaH?, ityAha- yad yasmAt te'pi nAmAdayo isa prakAra, bhedaparaka vyAkhyA pakSa kA samarthana kiye jAne para bhI koI anya (jijJAsu yA zaMkAkAra) punaH anya prakAra se (jijJAsA yA zaMkA kA) kathana kara rahA hai (55) . iha bhAvocciya vatthu, tayatthasunnehiM kiM va sesehiM?| ... nAmAdao vi bhAvA, jaM te vi hu vatthupajjAyA // [(gAthA-arthaH) (prazna-) jaba 'bhAva' hI (tAttvika rUpa se) vastu hai, taba 'bhAva' rUpa artha se zUnya (tattvarahita) anya avaziSTa (nAma, sthApanA, dravya-ina tInoM) ke kathana kA kyA prayojana yA lAbha hai? (arthAt koI prayojana yA lAbha nahIM, yAnI unakA nirUpaNa nirarthaka hai)| (uttara-) nAma Adi bhI bhAva (tAttvika) haiM, kyoMki ve (nAma Adi) bhI vastu ke paryAya (dharma) haiN|] vyAkhyAH- yahAM zaMkAkAra kA kathana hai- yahAM nAma Adi (nikSepoM) kA vicAra cala rahA hai, ina (cAroM) meM, 'bhAva' hI vastu hai, kyoMki vahI vivakSita (abhIpsita) arthakriyA meM sAdhana hotA hai (arthAt usI se prayojana kI siddhi hotI hai), jaise anya ubhayasaMmata (vAdI va prativAdI-donoM dvArA nirvivAda rUpa meM svIkRta) vastu / (udAharaNArtha-) jisa prakAra bhAva-indra (dAnava-nAza Adi) vivakSita arthakriyA kI siddhi meM samartha hotA hai, usa taraha gopAla bAlaka nAma-indra (ukta kArya meM) samartha nahIM hote| ataH bhAva-arthazUnya nAma Adi ke yahAM nirUpaNa se kyA prayojana hai? arthAt koI prayojana (yA sArthakatA) nahIM hai| ... isa prazna kA uttara de rahe haiM- nAmAdayaH ityAdi / tAtparya yaha hai ki sAmAnyatayA 'bhAva' ko 'vastu' mAnA jAtA ho to siddhasAdhyatA (arthAt jo hameM abhISTa hai, vaha siddha ho hI gaI, use siddha karane ke lie tarkAdi kI AvazyakatA nahIM) hai, kyoMki nAma Adi bhI, Adi rUpa se sthApanA va dravya kA grahaNa karanA cAhie, (yAnI nAma, sthApanA va dravya- ye tInoM hI) bhAva arthAt bhAvavizeSa hI haiN| Mia ---------- vizeSAvazyaka bhASya -------- 89 ra

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vastunaH paryAyA dharmAH, tathAhi- aviziSTe indravastunyuccarite nAmAdikaM bhedacatuSTayamapi pratIyate- kimanena nAmendro vivakSitaH, Ahosvit . sthApanendraH, dravyendraH, bhAvendro vA? iti| tataH sAmAnyasyendravastunazcatvAro'pyamI paryAyAH, iti nAmAdayo'pi bhAvavizeSA eva, iti bhAvasya vastutvasAdhane na kiJcid naH sUyate, paryAyaH, bhedaH, bhAva itynrthaantrtvaat| atha viziSTArthakriyAsAdhakaM bhAvendrAdikaM bhAvamAzritya vastutvaM sAdhyate, tathApi na kAcit kSatiH, yato bhAvendrAderbhAvasya viziSTArthakriyAnivartakatve nAmendrAdiparyAyANAmapi tadraSTavyameva, dravyarUpatayA paryAyANAM parasparamabhedAt / / iti gaathaarthH||55|| athavA bhAvamaGgalAdikAraNatvAd nAmAdInyapi bhAvamaGgalAdirUpANyeva, iti darzayannAha ahavA nAma-ThavaNA-davvAiM bhaavmngglNgaaii| pAeNa bhaavmngglprinnaamnimittbhaavaao||56|| [saMskRtacchAyA:- athavA nAma-sthApanA-dravyANi bhAvamaGgalAGgAni / prAyeNa bhAvamaGgalapariNAmanimittabhAvAt // ] kaise? uttara hai- cUMki ve nAma Adi bhI vastutaH vastu ke paryAya yA dharma hI to haiN| jaise- koI sAmAnya rUpa se 'indra' isa zabda ko kahe to (zrotA ko) nAma Adi cAroM bhedoM kI pratIti saMbhAvita hai| vaha socatA hai ki (vaktA) nAmaindra, sthApanA-indra, dravya-indra yA bhAva-indra -inameM se kisako kahanA cAhatA hai| isalie sAmAnya indra vastu ke ye cAroM hI paryAya hue, aura isa dRSTi se nAma Adi bhI bhAva-vizeSa hI siddha hote haiN| isa prakAra, 'bhAva' ko vastu mAnane meM hamArI koI kSati nahIM hotI, kyoMki paryAya, bheda, bhAva -ye eka hI artha ke vAcaka haiN| aba yadi viziSTa arthakriyA-sAdhaka bhAvaindra Adi-bhAva ko lekara vastutva kI siddhi kI jAtI hai (yadi bhAvaindra rUpI bhAva ko vastu mAnA jAtA hai) to bhI koI kSati yA hAni nahIM hai, kAraNa yaha hai ki jaba bhAva-indra Adi meM viziSTa arthakriyA-sAdhakatA hai to vaha nAmaindra Adi paryAyoM meM bhI hai- aisA mAnanA hogA, kyoMki dravyadRSTi se sabhI paryAya paraspara abhinna hote haiM (arthAt dravya meM paryAya abhinna rUpa se rahate haiN)|| yaha gAthA kA artha pUrNa huA // 15 // (nAma Adi kI bhAvamaGgalarUpatA) ___ athavA bhAvamaGgala ke kAraNa hone se nAma Adi bhI bhAvamaGgala rUpa hI haiM- yaha (Age kI gAthA meM) kaha rahe haiM (56) ahavA nAma-ThavaNA-davvAiM bhaavmngglNgaaiN| pAeNa bhAvamaGgalapariNAmanimittabhAvAo || [(gAthA-arthaH) athavA nAma, sthApanA, dravya bhI bhAvamaGgala hI haiM, kyoMki ve prAyaH bhAvamaGgala pariNAma meM nimitta hote haiN|] No- 90 -------- vizeSAvazyaka bhASya ----------

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athavA nAma-sthApanA-dravyANi bhAvamaGgalasyaivA'GgAni kaarnnaani|kutH?, ityAha-'pAeNa ityAdi / bhAvamaGgalapariNAmo bhAvamaGgalopayogo bhAvamaGgalasAdhvAdipariNatirUpo vA, tannimittabhAvAt ttkaarnntvaadityrthH| yacca yasya kAraNaM tat tadvyapadezaM labhata eva, yathA 'Ayurghatam''rUpako bhojanam' ityaadi| kliSTakarmaNAM keSAJcid nAmAdIni bhAvamaGgalakAraNAni na bhavantyapi, iti prAyo grhnnm| maGgalavicArazceha prakAntaH, tena bhAvamaGgalakAraNAni nAmAdInyuktAni, yAvatA bhAvendrAderapi tAni kAraNatvena drssttvyaanyev| tasmAd bhAvamaGgalAdikAraNatvAd nAmAdInyapi tadrUpANyeva, iti bhAvasya vastutvasAdhane nAmAdInAmapi tatkAraNatvAt tad na sUyate // iti gAthArthaH // 56 // atha nAmAdInAM bhAvamaGgalakAraNatve udAharaNAnyAha-, jaha maGgalAbhihANaM siddhaM vijayaM jiNiMdanAma c| soUNa, pecchiUNa ya jinnpddimaalkkhnnaaiinni||57|| vyAkhyAH -athavA nAma, sthApanA, dravya -ye bhAvamaGgala ke hI aMga haiN| kaise? ise batA rahe haiMprAyeNa ityAdi / tAtparya yaha hai ki bhAvamaGgala pariNAma, yA bhAvamaGgala-upayoga yA bhAvamaGgala sAdhu Adi pariNati- inameM (ve nAma Adi) nimitta hote haiM, kAraNa hote haiN| jo jisa (kArya) kA kAraNa hotA hai, vaha (kAraNa) usa (kArya) ke rUpa meM bhI (pukArA jAtA hai yA) vyavahRta hotA hai, jaise (ghRta Ayu kA kAraNa hai, aura bhojana sundara-asundara, sthUla-kRza rUpa Adi kA kAraNa hai to) ghRta ko Ayu yA bhojana ko rUpaka (rUpakArI) kahA jAtA hai, ityaadi| (isI prakAra, nAma Adi kAraNa meM bhAva rUpI kArya kA upacAra kara, pUrvokta nAma, sthApanA va dravya ko bhI bhAvamaGgala rUpa kahA jAtA hai|) cUMki kliSTa karma vAle jIvoM ke nAma Adi bhAvamaGgala ke kAraNa nahIM bhI hote, isalie kahA- praayH| maGgala-sambandhI vicAra yahAM cala rahA hai, isalie nAma Adi ko bhAvamaGgala kA kAraNa batAyA gayA hai, isalie bhAva-indra Adi ke bhI ve (nAma indrAdi) kAraNa haiM- aisA mAnanA caahie| isa prakAra, bhAvamaGgala Adi ke kAraNa hone se nAma Adi bhI tadrUpa (bhAvamaGgalarUpa) hI haiM, ataH bhAva ko vastu mAnane para 'bhAva' ke kAraNabhUta una nAma Adi meM bhI, vaha (bhAvamaGgalatA) akSuNNa (nirvivAda rUpa se vidyamAna) hai| yaha gAthA kA artha pUrNa huA // 16 // . aba nAma Adi kI bhAvamaGgala meM kAraNatA (ko spaSTa karane hetu usa) ke udAharaNa batA rahe haiM // 17 // jaha maGgalAbhihANaM, siddhaM vijayaM jiNiMdanAma c| soUNa pecchiUNa ya, jiNapaDimAlakkhaNAINi // ---------- vizeSAvazyaka bhASya -------- 91 52

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parinivvuyamuNidehaM bhavvajaijanaM suvnnmllaaii| daThUNa bhAvamaGgalapariNAmo hoi paaenn||58|| [saMskRtacchAyA:- yathA maGgalAbhidhAnaM siddhaM vijayaM jinendranAma c| zrutvA prekSya ca jinprtimaalkssnnaadiini|| parinirvRtamunidehaM bhavyayatijanaM suvrnnmaalyaadi| dRSTvA bhAvamaGgalapariNAmo bhavati praayenn||] yathetyudAharaNopadarzanArthaH, tdythetyrthH| maGgalamitizabdarUpamabhidhAnam, tathA 'siddhaM' siddhAbhidhAnam, vijayAbhidhAnam, jinendrAdinAma ca kenaciduccaritaM zrutvA kasyacit prAyeNa samyagdarzanAdiko bhAvamaGgalapariNAmo bhavati, iti nAmno bhAvamaGgalakAraNatve udaahrnnm| tathA prekSya cA'valokya jinapratimAlakSaNAdIni jinapratimA-svastikAdInItyarthaH, AdizabdAdanagArapadAdiparigrahaH, bhAvamaGgalapariNAmo bhavatItyatrA'pi sNbdhyte| etattu sthApanAyA bhAvamaGgalakAraNatve udaahrnnm| atha dravyasya tatkAraNatve dRSTAntamAha- parinirvRto muktiM gato yo'sau munistaddeham, tathA bhavyayatirbhaviSyadyatiparyAyo yo'sau janastam, tathA suvarNamAlyAdi ca dRSTvA prAyeNa samyagdarzanAdibhAvamaGgalapariNAmo bhavatIti / atastatkAraNatvAd nAmAdInyapi bhAvamaGgalAni, iti sthitam // iti gAthAdvayArthaH / / 57 // 58 // // 58 // pariniyamuNidehaM, bhavvajaijanaM suvnnmllaaii| daRsNa bhAvamaGgalapariNAmo hoi paaenn|| [(gAthA-arthaH) jaise maGgalArthaka siddha, vijaya, yA jinendra-nAma sunakara, tathA jinendrapratimA ke lakSaNAdi ko, evaM nirvANaprApta muni ke deha ko, bhavya yatiyoM ko yA suvarNa-mAlA Adi ko dekhakara prAyaH bhAvamaGgala rUpa pariNAma hotA (dekhA jAtA) hai|] vyAkhyAH - 'yathA' yaha pada udAharaNa-pradarzana kA sUcaka hai| tAtparya hai- udAharaNArtha / 'maGgala' yAnI 'maGgala' yaha zabda rUpa, usakA abhidhAna yAnI kathana / siddha yAnI 'siddha' (AtmA) kA vAcaka, vijaya yAnI vijaya kA vAcaka (zabda), jinendra (arhanta) Adi kA nAma, ye kisI ke dvArA uccarita hoM, unheM sunakara prAyaH kisI-kisI ko samyagdarzana Adi rUpa bhAvamaGgalAtmaka (AtmIya) pariNati hotI hai- yaha nAma kI bhAvamaGgala meM kAraNatA kA udAharaNa hai| isI prakAra, jina-pratimAlakSaNa Adi yAnI jina-pratimA va svastika Adi, 'Adi' pada se sAdhu ke pada-cinha Adi kA grahaNa hotA hai| inheM dekhakara bhAvamaGgalAtmaka (AtmIya) pariNati hotI hai| yaha sthApanA kI bhAvamaGgala meM kAraNatA kA udAharaNa hai| aba 'dravya' kI bhAvamaGgala meM kAraNatA kA dRSTAnta pradarzita kara rahe haiM- parinirvRta yAnI mukti ko prApta jo muni, usake zarIra ko, tathA bhavyayati yAnI bhaviSya meM yati paryAya prApta karane vAle vyakti ko, tathA suvarNa kI mAlA ko dekhakara prAyaH samyagdarzana Adi rUpa bhAvamaGgala-pariNati ho jAtI hai| isalie bhAvamaGgalapariNati ke kAraNa hone se nAma Adi bhI bhAvamaGgala haiM- yaha siddha ho jAtA hai| yaha gAthA kA artha pUrNa huA // 57-58 // a 92 -------- vizeSAvazyaka bhASya -----------

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nanu nAmAdInyapi yadi bhAvamaGgalAni, tarhi kiM tAnyapi tIrthakarAdivat pUjyAni?, ityAzakyAha kiM puNa tamaNegaMtiyamaccantaM cnjo'bhihaannaaii| tavvivarIaM bhAve teNa viseseNa taM pujaM // 59 // [saMskRtacchAyA:- kiM punaH tadanaikAntikamatyantaM ca na yto'bhidhaanaadi| tadviparItaM bhAve tena vizeSeNa tat puujym||] nAmAdInyapyuktayuktyA bhaavmngglaani| kiM punaH?, yo vizeSaH sa ucyate- tadabhidhAnAditrayamanaikAntikam, samIhitaphalasAdhane nizcayAbhAvAt, tathA''tyantikaM ca yato na bhavati, aatyntikprkrsspraapttthaavidhvishissttphlsaadhktvaabhaavaat| bhAve bhAvaviSayaM tu maGgalamuktaviparItasvarUpam, tena vizeSato yathA tat pUjyam, naivamitarANi // iti gaathaarthH||59|| nAma Adi bhI yadi bhAvamaGgala haiM, taba kyA ve bhI tIrthaMkara Adi kI taraha pUjya haiM? isa AzaMkA ko (dhyAna meM rakha kara, samAdhAna) prastuta kara rahe haiM // 59 // kiM puNa tamaNegaMtiyamataccaMtaM ca na jo'bhihaannaaiN| tavvivarIaM bhAve, teNa vise seNa taM pujjaM // [(gAthA-arthaH) kintu (yahAM vizeSa jJAtavya yaha hai ki) cUMki ina nAma Adi tIna kI (bhAvamaGgalAdi pariNati meM) kAraNatA ekAntika (nizcita) nahIM, aura Atyantika bhI nahIM (arthAt pUrNatayA phalaprApti hotI ho-aisA bhI nahIM), aura bhAva meM isase viparIta bAta hai (arthAt bhAvamaGgala kI pariNati meM usakI kAraNatA nizcita hai, aura usase pUrNatayA phalaprApti bhI hotI hai), isalie isa vizeSatA ke kAraNa vaha nAma Adi tIna kI tulanA meM (hI) pUjya (mAnA jAtA) hai (nAmAdi tIna pUjya nahIM hai)|] ra vyAkhyAH- nAma Adi bhI uparyukta rIti se bhAvamaGgala haiN| kintu (inakI apekSA 'bhAva' kI) jo vizeSatA hai, vaha batAI jA rahI hai- ve nAma Adi tIna anaikAntika haiM, kyoMki abhIpsita phala kI siddhi meM unakI sAdhanatA anizcita hai, isI prakAra ve Atyantika bhI nahIM hai, kyoMki atyanta prakarSa (utkRSTatA) vAle vaise viziSTa phala ke sAdhaka nahIM ho pAte (jaisA phala 'bhAva' se milatA hai)| bhAva yAnI bhAvaviSayaka maGgala to uparyukta (nAmAdi traya ke) svarUpa se viparIta hai, isa kAraNa se vaha vizeSa rUpa se pUjya hai, anya nAmAdi tIna (pUjya) nahIM haiN| yaha gAthA kA artha pUrNa huA // 19 // ------ vizeSAvazyaka bhASya -------- 93 2

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tadevaM bhinnavastuSu vizeSatazcintyamAnAnAM nAmAdInAM pradhAnetarabhAvo darzitaH, sAmAnyataH punarvicintyamAnAnAM sarvavastuSu pratyekaM caturNAmapyamISAM sadbhAvaH prApyata eva, iti darzayannAha ahavA vatthubhihANaM nAma, ThavaNA ya jo tdaagaaro| kAraNayA se davvaM, kajAvannaM tayaM bhaavo||60|| [saMskRtacchAyA:- athavA vastvabhidhAnaM nAma, sthApanA ca ystdaakaarH| kAraNatA tasya dravyaM, kAryApannaM tad bhaavH||] athavA sarvasyApi ghaTa-paTAdivastuno yadAtmIyamabhidhAnaM tad nAma, yathordhvakuNDaleSvAyatavRttagrIvo ghaTa:, AtAnavitAnIbhUtatantusantAna: paTa ityaadi| sthApanA punaryastasyaiva sarvasya vastuno nija aakaarH| bhAvikapAlAdikAryApekSayA tu yA 'se' tasya sarvasyApi vastunaH kAraNatA hetutA tad dravyam, "bhUtasya bhAvino vA bhAvasya hi kAraNaM tu yalloke, tad dravyam" iti vacanAt / mRtpiNDAdivastunastu kAryApannaM janyatvApannaM tadeva ghaTAdikaM sarvaM vastu bhAvo'bhidhIyate, bhavanaM bhAva iti kRtvA / [nAma Adi ke lakSaNa] isa prakAra, bhinna-bhinna (nAma Adi) vastuoM meM vizeSa rUpa se vicAra karate hue, unameM pradhAnatA-mukhyatA va gauNatA kA nidarzana karA diyA gyaa| aba sAmAnyataH vicAra karate hue saba vastuoM meM pratyeka meM nAma Adi ina cAroM kA sadbhAva milatA hI hai- ise spaSTa karate hue bhASyakAra kaha rahe haiM // 60 // ahavA vatthubhihANaM nAmaM, ThavaNA ya jo tdaagaaro| kAraNayA se davvaM, kajjAvannaM tayaM bhAvo || [(gAthA-arthaH) athavA vastu kA vAcaka zabda 'nAma' hai, usakA AkAra 'sthApanA' hai, (pariNAmI kArya kI) kAraNatA 'dravya' hai aura jo kAryarUpa pariNati hai vaha 'bhAva' hai|] vyAkhyAH - athavA ghaTa-paTa Adi samasta vastueM jo haiM, unameM (nAma Adi cAroM paryAya haiM, jaise) jo unakA vAcaka zabda hai vaha 'nAma' hai, jaise Upara kuNDala jaisA (mukha), sarala vistAra ke gola grIvA vAle (pAtra) kA nAma 'ghar3A', tAne-bAne se yukta tantuoM ke samUharUpa kA nAma 'kapar3A' ityAdi / usI samasta vastu kA jo apanA AkAra hai, vaha 'sthApanA' hai| bhAvI kapAla Adi kArya kI apekSA se (arthAt bhAvI paryAya ko dRSTi meM rakheM to) usa samasta vastu meM jo nihita kAraNatA, hetutA hai, vaha 'dravya' hai, kyoMki 'loka meM bhUta yA bhAvI (paryAya) kA jo kAraNa hai, vaha 'dravya' hai -aisA kathana prApta hotA hai| bhavana (honA, kArya rUpa meM meM honA) hI 'bhAva' hai- isa dRSTi se miTTI ke piNDa ke piNDaAdi vastu (rUpa kAraNa) se janya yA kArya rUpa meM pariNata jo ghaTa Adi hai, vahI 'bhAva' hai| Ma 94 -------- vizeSAvazyaka bhASya ----------

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itthaM sarva vastu catUrUpA'vinAbhUtaM dRSTam, evameva samyagdarzanavyavasthAnAt, sarvanayasamUhAtmakatvAjinamatasya / tadevaM sarvasyApi vastunazcatUrUpatAyAM kimucyate iha bhAvo cciya vatthu tayatthasunnehiM kiM va sesehiM' [iha bhAva eva vastu tadarthazUnyaiH kiM vA zeSaiH?] ityAdi? na hokasminneva vastunyekakAlaM vidyamAnAnAM paryAyANAM madhye 'ayaM vastu' 'aparastvavastu' iti vaktuM zakyate, dravyarUpatayA sarveSAmapi teSAmekatvAditi bhaavH|| iti gaathaarthH||60 // asmiMzca nAmAdirUpacatuSTaye nAmanayaH pradhAnaM nAmaiva mnyte| tatra ye sugatamatAnusAriNo "na hyarthe zabdAHsanti" ityAdivacanAd nAmno vastudharmatvameva necchanti, tAn prati nAmanayaH prAha vatthusarUvaM nAmaM tappaccayaheuo sadhamma vv| vatthunA'NabhihANA hojA'bhAvo vivaa'vcco||61|| [saMskRtacchAyA:- vastusvarUpaM nAma tatpratyayahetutaH svadharma iv| vastu nA'nabhidhAnAt bhavedabhAva ivaa'vaacyH||] nAmanayasyA'yamabhiprAya:- vastunaH svarUpaM nAma, tatpratyayahetutvAt, svdhrmvt| iha yad yasya pratyayahetustat tasya dharmaH, yathA ghaTasya svadharmA rUpAdayaH / yacca yasya dharmo na bhavati na tat tasya pratyayahetuH, yathA ghaTasya dharmAH paTasya / saMpadyate ca ghaTAbhidhAnAd isa prakAra, samasta (yA pratyeka) vastu apane (nAma, sthApanA, dravya va bhAva-ina) cAra rUpoM se avinAbhUta dekhI jAtI hai, aura isI prakAra se hI samyagdarzana kI sthiti hone se jina-mata samasta nayoM kA samUha rUpa siddha hotA hai| isa taraha, jaba samasta vastu (ukta) cAra rUpoM vAlI hai, taba yaha (pUrva gAthA-55 meM) 'bhAva hI vastu hai, aura tadarthazUnya anya nAma Adi kA nirUpaNa kyoM' Adi kathana (svataH) asaMgata hai| (vstutH)| kisI eka vastu meM eka kAla meM vidyamAna paryAyoM ke madhya 'yaha vastu hai, dUsarI avastu hai' yaha nahIM kahA jA sakatA, kyoMki una sabhI (paryAyoM) meM dravyarUpa se ekatva hotA hai (yadi eka meM vastutva hai to sabhI meM vastutva mAnanA hogA) // yaha gAthA kA artha pUrNa huA // 60 // (nAma Adi vastu sat hai, bauddha mata kA khaNDana) .. nAmanaya Adi cAroM meM 'nAma' ko hI pramukha mAnatA hai| taba jo bauddhamata ke anuyAyI haiM ve 'artha meM, padArtha meM, zabda nahIM hai' ityAdi kathana kara nAma ko vastu-dharma hI nahIM mAnate, unako lakSya kara 'nAmanaya' kA yaha kathana hai (61 vatthusarUvaM nAmaM, tappaccayaheuo sadhamma vva / vatthu nA'NabhihANA, hojjA'bhAvo vivaa'vcco|| [(gAthA-arthaH) vastu kI pratIti meM hetu hone se, svadharma kI taraha (hI) nAma (bhI) vastu-svarUpa hai| nAma ke binA vastu hotI nahIM, yadi ho to vaha avAcya vastu kI taraha abhAvarUpa-asatrUpa ho jaae| vyAkhyAH- nAma-naya kA yaha abhiprAya hai- jisa prakAra-vastu kA dharma, vastu-pratIti meM kAraNa hone se, vastu-svarUpa mAnA jAtA hai, usI prakAra nAma bhI vastu pratIti meM hetu hone se vastu. ---------- vizeSAvazyaka bhASya -------- 954

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ghaTe saMpratyayaH, tasmAt tat tasya dhrmH| siddhazca heturAvayoH [heturanayoH], ghaTazabdAt paTAdivyavacchedena ghaTa (iti) prtipttynubhuuteH| sarvaM ca vastu nAmarUpatAM na vyabhicaratIti darzayannAha- 'vtthumityaadi'| yadi vastuno nAmarUpatA na syAt tadA tad vastveva na bhavediti sNbndhH| kutaH?, ityAha- anbhidhaanaadbhidhaanrhittvaadityrthH| avAcyo'bhidhAnarahitatvenA'nabhidheyo yo'sAvabhAvaH SaSThabhUtAdilakSaNastadvaditi dRSTAntaH, iha yadabhidhAnarahitaM tad vastveva na bhavati, yathA'bhidhAnarahitatvenA'vAcyaH SaSThabhUtalakSaNo'bhAvaH, abhidhAnarahitaM ca vastvabhyupagamyate paraiH, tato'vastutvamevA'sya bhaved, avastutve ca kutastatpratyayahetutvalakSaNasya hetovRttiH, yenA'naikAntikatA syAt / tatra tavRttau vA tasyA'pi vastutvameva bhavet, svapratyayajanakatvAt, ghttaadivditi| vipakSa eva vRtterabhAvAd viruddhatA'pyasaMbhavinIti / tasmAd vastudharma eva nAmeti sthitm| svarUpa hI hai| jo jisakI pratIti meM hetu hotA hai, vaha usakA dharma hotA hai, jaise rUpa Adi paTa ke svadharma haiN| jo jisakA dharma nahIM hotA, vaha usakI pratIti meM hetu bhI nahIM hotA, jaise ghaTa ke dharma paTa . kI pratIti meM hetu nahIM hote, ataH ve paTa ke dharma nahIM hote (paTa ke hI hote haiN)| 'ghaTa' isa nAma se hI 'ghaTa' kI pratIti hotI hai, isalie ('ghaTa' yaha nAma) ghaTa kA dharma hai| (ghaTa kA vAcaka ghaTa kA hI dharma hai, paTa kA dharma nahIM hai) ina donoM kathanoM kA hetutva pratItisiddha hai, kyoMki ghaTa zabda se (ghaTetara) paTa Adi kA vyavaccheda (niSedha) karate hue 'ghaTa' kI hI pratipatti (jJAnopalabdhi) hotI hai- yaha anubhava meM AtA hai| sabhI (yA pratyeka) vastu nAma va rUpa se vyabhicarita (rahita) nahIM hotI- ise batAne hetu kahA- 'vastu nAnabhidhAnAt' ityAdi / yadi vastu nAmarUpAtmaka na ho to vaha 'vastu' nahIM (hokara avastu hI) ho jAegI- isa kathana se, 'vastu nAma binA nahIM hotI' isa kathana kA sambandha hai| (yaha kathana samIcIna) kaise? (uttaraH-) anabhidhAna yAnI nAma-rahita hone seH- yaha tAtparya hai| abhidhAnarahita hone se avAcya vastu, abhAva rUpa (asatpa) hotI hai, jaise pRthvI Adi pAMca bhUtoM ke vAcaka zabda haiM, chaThe bhUta kA koI vAcaka zabda nahIM hai, isalie avastubhUta chaThe bhUta kA asadbhAva hai| ataH jo abhidhAna-rahita hotA hai, vaha 'vastu' hI nahIM hotA, jaise ki- abhidhAnarahita avAcya chaThe bhUta kA abhAva mAnA jAtA hai| anya (bauddha Adi) dArzanika vastu ko abhidhAnarahita (nAmarahita) mAnate haiM, to- (unake dvArA svIkRta) usa vastu kI avastutA hI siddha hogii| nAmarahita padArtha kI avastutA siddha hone para, vahAM 'vastu-pratItihetutA' rUpa hetu kA sadbhAva kisI taraha nahIM raha sakatA, isalie 'anaikAntika' doSa nahIM hai| [tAtparya yaha hai ki jainoM kI ora se nAma ko vastu-dharma siddha karane ke lie anumAna-vAkya prastuta kiyA gayA thA- nAma, vastusvarUpa (vastudharma) hai, vastu kI pratIti meM hetu hone se| yahAM 'nAma' pakSa hai, vastusvarUpatA yA vastudharmatA sAdhya hai| vastu kI pratIti meM hetu honA- yaha hetu hai| jaba vipakSa meM bhI hetu rahe to vahAM anaikAntika doSa hotA hai, aura taba anumAna-vAkya ke bhI dUSita hone se vaha apane mata kI siddhi nahIM kara paataa| yahAM vipakSa- 'avastu' hai, kyoMki avastu meM vastudharmatA rUpa sAdhya nahIM raha sakatA hai| yahAM bauddha Adi jainetara kI ora se uparyukta anumAna-vAkya meM hetu ko NA 96 -------- vizeSAvazyaka bhASya ----

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na ca 'nadyAstIre guDabhRtazakaTam' ityAdizabdAt pravRttasya kadAcid vastvaprApteravastudharmatA tasyetyAzaGkanIyam, pratyakSAdipramANAnAmapi tatprasaGgAt- tebhyo'pi hi pravRttasya kadAcid vstvpraapteH| abAdhitebhyastebhyaH pravRttau bhavatyevA'rthaprAptiriti cet| tadetadihA'pi samAnam, suvivecitAdAptapraNItazabdAd vastuprApteratrA'pyavazyaMbhAvitvAt, ityAdi bahvatra vaktavyam, tattu nocyate, granthagahanatAprasaGgAt, anyatroktatvAcca // iti gaathaarthH||11|| anaikAntika doSayukta hone kA Aropa lagAyA jA sakatA hai, kyoMki ve nAmarahita ko vastu mAnate haiN| jainoM kA kathana hai ki ukta doSa kathamapi nahIM hai| kyoMki nAmarahita padArtha to 'avastu' siddha ho gayA, vaha svataH asadbhUta hai to usameM 'vastu-pratItihetutA' hetu bhI kaise rahegA? ataH ukta anumAna-vAkya anaikAntika-doSa se rahita hai|] yadi avastu meM bhI vastu-pratIti hetutA kA honA mAneM to vaha avastu bhI usI taraha 'vastu' hI siddha hogI, jisa taraha svapratItijanaka hone se ghaTa aadi| isI taraha 'viruddha' doSa bhI saMbhava nahIM hai, kyoMki vipakSa meM hI vRtti (sadbhAva) (-isa viruddha doSa) kA abhAva hai| [tAtparya yaha hai ki jo hetu vipakSa meM hI rahe, sapakSa Adi meM na rahe, vahAM viruddha doSa hotA hai| jaba vipakSa hI asadbhUta-avastu hai, to vahAM kisI hetu kA sadbhAva bhI kaise siddha kiyA jAegA?] (yahAM punaH koI zaMkA kara rahA hai ki) 'nadI ke tIra para gur3a se bharA zakaTa (chakar3A-gAr3I) hai' ityAdi zabda (ke zravaNa) se pravRtta kisI vyakti ko kabhI (gur3a se bhare zakaTa) vastu kI prApti nahIM bhI hotI dekhI jAtI hai, aisI sthiti meM usa vAkya meM yA nAma-samUha meM 'vastudharmatA' kA abhAva hI huA, ataH hetu va sAdhya kI vyApti meM doSa upasthita ho jAtA hai| (uttara-) ukta AzaMkA nahIM karanI cAhie kyoMki isa taraha kI visaMgati to pratyakSa Adi pramANoM meM bhI dekhI jAtI hai. kyoMki (bhrAntivaza) kabhI-kabhI cAMdI samajhakara loga pravRtta hote haiM, kintu vahAM cAMdI nahIM, zukti upalabdha hotI hai| (punaH zaMkAkAra-) ukta sthiti to- pUrva jJAna ke bAdhita hone se ghaTita hotI hai, kintu abAdhita pramANoM meM ukta visaMgati nahIM hotii| (zaMkAkAra-) to abAdhita pramANa kI sthiti meM to yathApratIta vastu kI upalabdhi hotI hI hai| (uttara-) to ukta samAdhAna kI taraha hI yahAM bhI vahI samAdhAna kara lenA caahie| [arthAt kisI ke dvArA haMsI-majAka meM, yA rAgadveSAdivaza yaha kaha diyA gayA ki jAo, dekho, nadI-tIra para gur3a se bharI gAr3I hai, kintu yaha sunakara jaba kucha loga lobha-vaza jAte haiM to gur3a se bharI gAr3I nahIM milatI, yaha pUrvajJAna ke bAdhita hone kI pratIti kA udAharaNa hai| yahAM bhale hI vastudharmatA kA abhAva dRSTigocara ho rahA hai, tathApi jahAM bAdhita jJAna/pratIti nahIM hai, vahAM to saMketita vastu kI prApti hotI hI hai|] suvivekayukta Apta (rAgadveSarahita, madhyastha) vyakti dvArA praNIta (uccArita) zabda se to saMketita vastu kI prApti avazyaMbhAvinI hai, ityAdi bahuta kucha kahanA (bAkI) hai, kintu granthagahanatA (granthavistAra kI adhikatA) ho jAegI, aura anyatra isa sambandha meM kahA bhI gayA hai, isIlie (aura adhika) nahIM kaha rahe haiN| yaha gAthA kA artha pUrNa huA // 61 // ---------- vizeSAvazyaka bhASya -------- 97

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kiJca saMsayavivajayA vA'NajjhavasAo'havA jdicchaae| hojatthe paDivattI na vatthudhammo jayA nAmaM // 12 // [saMskRtacchAyA:- saMzayaMviparyayau vA'nadhyavasAyo'thavA ydRcchyaa| bhavedarthe pratipattirna vastudharmo yadA naam||] yadA vastudharmo nAma neSyate tadA vaktrA ghaTazabde samuccArite zrotuH kimayamAha?' ityevaM saMzaya eva syAt, na ghttprtipttiH| athavA ghaTazabde prokte paTapratipattilakSaNo viparyaya: syAt / athavA 'na jAne kimapyanenoktam' iti cittavyAmohena vastvapratipattirUpo'nadhyavasAyaH syaat| yadi vA yadRcchayA'rthe pratipattirbhavet- kadAcid ghaTasya, kadAcit paTasya, kadAcittu stambhasyetyAdi, na caivaM bhvti| tasmAd vastudharma eva nAma // iti gaathaarthH||12|| api ca vatthussa lkkh-lkkhnn-sNvvhaaraa'virohsiddhiio| abhihANA'hINAo buddhI saddo ya kiriyA y||63|| aura, // 62 // saMsayavivajjayA vA'NajjhavasAo'havA jdicchaae| hojjatthe paDivattI na vatthudhammo jayA nAmaM // [(gAthA-arthaH) yadi 'nAma' vastu kA dharma na ho to saMzaya, viparyaya, anadhyavasAya yA yadRcchAarthapratipatti hone lage (kintu aisA nahIM hotA hai)|] vyAkhyAH- jaba 'nAma' ko vastu-dharma na mAnA jAya to ghaTa Adi (saMjJAvAcaka) zabdoM ke bolane para zrotA ko 'isane kyA kahA?' isa prakAra 'saMzaya' hI hogA, (kadApi) ghaTa kA bodha nahIM hogA / athavA ghaTa zabda ke bolane para, paTa kA bodha rUpa 'viparyayajJAna' hogA / athavA 'na jAne, isane kyA kahA hai' isa prakAra (zrotA ko) citta-vyAmoha hogA aura (phalasvarUpa) vastu ke bodha na hone se 'anadhyavasAya' hogA / athavA yadRcchA-artha kA bodha hogA, arthAt kabhI ghar3e kA, kabhI kapar3e kA, kabhI stambha (khambhe) Adi kA bodha hogaa| kintu aisA hotA nahIM hai| isalie 'nAma' vastu-dharma hI hai| yaha gAthA kA artha pUrNa huA // 62 // aura bhI // 63 // vatthussa lkkh-lkkhnn-sNvvhaaraa'virohsiddhiio| abhihANA'hINAo, buddhI saddo ya kiriyA y|| Na 98 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyA:- vastuno lkssy-lkssnn-sNvyvhaaraa'virodhsiddhyH| abhidhAnAdhInAH buddhiH zabdazca kriyA c||] ... vastuno jiivaadeH| kim?, ityAha- abhidhAnA'dhInA naamaa''yttaaH| kA:?, ityAha- lakSyaM ca lakSaNaM ca saMvyavahArazca lakSya-lakSaNa-saMvyavahArAsteSAmavirodhenA'viparyayeNa siddhayaH pratiSThAH / tatra lakSyaM jIvatvAdi, lakSaNamupayogaH, sNvyvhaaro'dhyessnnpressnnaadiH| tathA buddhi-zabda-kriyAzca 'abhidhAnA'dhInAH' ityatrA'pi sNbdhyte| tatra buddhirvastunizcayarUpA, zabdo ghaTAdidhvanirUpaH, kriyA cotkSepaNA'vakSepaNAdikA / tasmAdabhidhAnameva vastu sat, tadA''yattA''tmalAbhatvAt sarvavyavahArANAm // iti gaathaarthH||63|| tadevaM zabdanayena nijamate sthApite sthApanAnayaH prAha AgAro cciya mi-sdd-vtthu-kiriyaa-phlaa'bhihaannaaii| ___ AgAramayaM savvaM jamaNAgAraM tayaM ntthi||64|| [saMskRtacchAyA:- AkAra eva mti-shbdvstu-kriyaa-phlaa-'bhidhaanaadi| AkAramayaM sarvaM yadanAkAraM tad nAsti // ] [(gAthA-arthaH) (jagat meM) vastu lakSya, lakSaNa, saMvyavahAra-inakI nirvirodha siddhi, evaM buddhi, zabda va kriyA- ye (sabhI) 'nAma' ke adhIna haiN|] vyAkhyAH- vastu yAnI jIva Adi padArtha, usake (lakSya, lakSaNa aadi)| abhidhAna yAnI nAma ke adhIna haiN| kauna-kauna adhIna haiM? (uttara-) lakSya, lakSaNa evaM saMvyavahAra, inakI nirvirodha rUpa se siddhi yAnI pratiSThA / inameM lakSya jaise jIvatva Adi, lakSaNa jaise (jIva kA) upayoga, saMvyavahAra yAnI adhyeSaNa-preSaNa aadi| tathA buddhi, zabda va kriyA -ye bhI 'nAma' ke adhIna haiM (usa para AzritaAdhArita haiN)| inameM buddhi yAnI nizcaya, zabda yAnI ghaTAdi dhvani rUpa, kriyA yAnI utkSepaNa-avakSepaNa Adi / isalie abhidhAna yAnI nAma hI vastu hai, sat hai, kyoMki samasta vyavahAra usI ke adhIna anuSThita/kriyAnvita ho pAte haiM (aisA nAma-naya kA abhimata hai)| yaha gAthA kA artha pUrNa huA // 63 // * (sthApanA naya) isa prakAra zabdanaya dvArA apanA abhiprAya prakaTa karane para, sthApanA-naya kA isa prakAra kathana hai // 64 // AgAro cciya mi-sdd-vtthu-kiriyaa-phlaa'bhihaannaaii| AgAramayaM savvaM, jamaNAgAraM tayaM natthi // .. [(gAthA-arthaH) mati, zabda, vastu, kriyA, phala va abhidhAna (nAma)- ye (sabhI) AkAra rUpa (hI) haiN| samasta vastu AkAramaya hai, jo anAkAra hai, vaha (vasturUpa hI) nahIM hai|] -- vizeSAvazyaka bhASya ---- 99

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AkAra eva AkAramAtrarUpANyeva / kAni?, ityAha-matItyAdi, matizca shbdshcetyaadidvndvH| tatra matistAvajjJeyA''kAragrahaNapariNatatvAdAkAravatI, tadanAkAravattve tu 'nIlasyedaM saMvedanaM na pItAdeH' iti naiyatyaM na syAt, niyAmakAbhAvAt, nIlAdyAkAro hi niyAmakaH, yadA ca sa neSyate tadA 'nIlagrAhiNIyaM matirna pItAdigrAhiNI' iti kathaM vyavasthApyate?, vizeSAbhAvAt, tasmAdAkAravatyeva mtirbhyupgntvyaa| zabdo'pi paudgliktvaadaakaarvaanev| ghaTAdikaM vastvAkAravattvena prtyksssiddhmev| kriyA'pyutkSepaNA'vakSepaNAdikA kriyaavto'nnytvaadaakaarvtyev| phalamapi kumbhakArAdikriyAsAdhyaM ghaTAdikaM mRtpinnddaadivstupryaayruuptvaadaakaarvdev| abhidhAnamapi zabdaH, sa ca paudgliktvaadaakaarvaanityuktmev| tasmAd yadasti tat . sarvamAkAramayameva, yattvanAkAraM tad nAstyeva, vandhyAputrAdirUpatvAt tasya // iti gAthArthaH // 64 // atha prayogadvAreNA'nAkAraM vastu nirAcikIrSurAha- . na parANumayaM vatthu AgArA'bhAvAo khapuSkaM v| uvalaMbha-vvavahArA'bhAvAo nANAgAraM c||65|| vyAkhyAH- AkArarUpa haiM yAnI AkAra mAtra rUpa vAlI haiN| ve kauna haiM? (uttara-) mati ityAdi / mati, zabda ityAdi meM dvandva samAsa hai| inameM mati yAnI jJeya padArtha kA AkAra grahaNa kara (tadAkAra) pariNata hone vAlI (savikalpaka buddhi), yadi use nirAkAra mAnA jAya to yaha saMvedana nIla kA hai, pIta kA nahIM- isa prakAra nizcayAtmakatA nahIM ho pAegI, kyoMki koI (anya) niyAmaka nahIM hai, yadi niyAmaka hai to vaha nIlAdi AkAra hI hai| jaba usa (AkAravattA) ko na mAnA jAya to 'yaha buddhi nIlagrAhiNI hai, pItAdigrAhiNI nahIM hai' isakI vyavasthA kisa prakAra sambhava ho pAegI? kyoMki (AkAra ke abhAva meM) koI 'vizeSa' to (kucha vahAM) hogA nahIM, isalie mati (buddhi) ko sAkAra hI mAnanA pdd'egaa| zabda bhI paudgalika hone se AkAravAn hai hii| ghaTa Adi vastu AkAravAn hai- yaha pratyakSasiddha hI hai| utprekSaNa (Upara pheMkanA) va avakSepaNa (bikhera denA) Adi- kriyA bhI kriyAvAn se abhinna hone se AkAravAn hI haiN| kumbhakAra Adi kI kriyA se hone vAlA ghaTa Adi rUpa phala bhI, mRtpiNDa Adi (kAraNabhUta) vastu kA paryAya hone se AkAravAn hI hai- yaha pahale kaha cuke haiN| isa prakAra, jo (kucha bhI) hai, vaha saba AkAravAn hI hai aura jo anAkAra (AkArazUnya) hai, vaha vandhyAputra Adi kI taraha asad rUpa hai| yaha gAthA kA artha pUrNa huA // 64 // / aba prayoga (anumAna) ke mAdhyama se anAkAra vastu (ke sadbhAva) kA nirAkaraNa karane hetu kaha rahe haiM // 65 // na parANumayaM vatthu, AgArA'bhAvAo khapuSpaM v| uvalaMbha-vyavahArA'bhAvAo nANAgAraM ca // A 100 -------- vizeSAvazyaka bhASya ---

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[saMskRtacchAyA:- na parAnumataM vastu AkArA'bhAvAt khpusspmiv| upalambha-vyavahArA'bhAvAd nA'nAkAraM c||] .. parasyA''kAravadvastuniSedhakasyA'numatamabhipretaM sAmarthyAd yadanAkAraM vastu tad nAsti, AkArAbhAvAt, khpusspvt| aparamapi hetudvayamAha-'uvalaMbhetyAdi / 'nANAgAramiti' -nAstyanAkAraM vastu, sarvathaivA'nupalabhyamAnatvAt, tenA'NIyaso'pi vyavahArasyA'bhAvAcca, iti paryantavartI cakAro'tra yojanIyaH, khapuSpavaditi dRSTAnto hetudvaye'pi sa eva // iti gAthArthaH // 65 // tadevaM sthApanAnayenokte dravyanayaH prAha davvapariNAmamittaM mottUNA''gAradarisaNaM kiM tN?| uppAyavvayarahiaM davvaM ciya nivviyAraM tN||66|| [saMskRtacchAyA:- dravyapariNAmamAtraM muktvA''kAradarzanaM kiM tat? utpAdavyayarahitaM dravyameva nirvikAraM tt||] [(gAthA-arthaH) anya (dArzanika) dvArA svIkRta padArtha, AkArahInatA ke kAraNa, AkAzapuSpa kI taraha 'avastu' hai| anAkAra vastu koI hai hI nahIM, (AkAzapuSpa kI taraha) usakI, (kahIM) upalabdhi nahIM hotI hai aura na hI usase (koI laukika) vyavahAra ho sakatA hai|] vyAkhyAH- AkAravAn vastu ko nahIM mAnane vAle anya (dArzanika) dvArA svIkRta-abhISTa padArtha / vaha yukti sAmarthya se asadpa ThaharatA hai, kyoMki jo nirAkAra hai, vaha AkArahInatA ke kAraNa AkAza-puSpa kI taraha hI avastu (asad) rUpa hai| isa prasaMga meM anya do hetu bhI diye jA rahe haiM- upalaMbhavyavahAra-abhAva ke kaarnn| ... (koI bhI) vastu anAkAra nahIM hotI, kyoMki vaisI anAkAra vastu (kahIM) upalabdha nahIM hotI, aura usase aNumAtra bhI vyavahAra nahIM ho sktaa| gAthA meM 'ca' pada (aMtima vAkya meM bhI) rakhanA cAhie, (arthAt 'anAkAra vastu kI anupalabdhi' aura 'anAkAra vastu se vyavahAra kA sambhava na honA' ina donoM hetuoM ko 'ca' jor3atA hai|) isI taraha 'AkAza-puSpa kI taraha'- yaha dRSTAnta bhI uparyukta donoM hetuoM meM niyojita karanA cAhie | yaha gAthA kA artha pUrNa huA // 65 // - (dravyanikSepa naya) isa prakAra sthApanA-naya dvArA (apanA pakSa) kahane para dravyanaya (apane pakSa ko) kaha rahA hai // 66 // davvapariNAmamittaM mottUNASSgAradarisaNaM kiM taM / uppAyavvayarahiaM, davvaM ciya nivviyAraM taM // [(gAthA-arthaH) jo AkAra-darzana hai, vaha dravya ke pariNAma mAtra ko chor3akara (arthAt usase atirikta) kyA hai? vaha utpAdavyayarahita nirvikAra dravya rUpa (vastu) hI to hai|] ---------- vizeSAvazyaka bhASya -------- 101 2

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ko hi nAma sthApanAnayasyA''kAragrahaH?, yasmAd dravatIti dravyamanAdimadutprekSitaparyAyazRGkhalAdhAraM mRdAdi pUrvaparyAyamAtratirobhAve'gretanaparyAyamAtrA''virbhAvaH pariNAmo dravyasya pariNAmo dravyapariNAmaH sa eva tanmAtraM tad muktvA kimanyadA''kAradarzanam, yenocyate 'AgAro cciya mai-sadda-vatthu-' ityaadi?| nanu dravyameva tt| kiMviziSTam?, utpAda-vyayarahitaM, nirvikAraM- utphaNa-viphaNa-kuNDalitAkArasamanvitasarpadravyavad vikArarahitam, kiM hi nAma tatrA'pUrvamutpannam, vidyamAnaM vA vinaSTam, yena vikAraH syAt?, iti bhaavH|| iti gaathaarthH||66|| nanu kathamutpAdAdirahitamucyate, yAvatA sAdike dravye utphaNa-viphaNAdayaH paryAyA utpadyamAnA nivartamAnAzca pratyakSeNaiva dRzyante?, ityAha aavibbhaav-tirobhaavmettprinnaamkaarnnmcintN| niccaM bahurUvaM pi ya naDo vva vesNtraavnno||67|| [saMskRtacchAyA:- aavirbhaav-tirobhaavmaatrprinnaamkaarnnmcintym| nityaM bahurUpamapi ca naTa iva vessaantraapnnH||]... vyAkhyAH- sthApanA-naya kA AkAragrahaNa kyA hai? dravya yAnI jo dravaNa arthAt anAdi kAla se, dekhI (hotI) jA rahI paryAyoM kI zrRMkhalA ke madhya pariNamana karatA rahe, jaise miTTI Adi dravya meM pUrva paryAya kA tirobhAva (nAza) tathA agrima (bhAvI) paryAya mAtra kA AvirbhAva (abhivyakti) rUpa pariNamana jo dravya-pariNAma hai, usake sivA 'AkAra-darzana' kyA hai jo Apa 'mati, zabda Adi AkAra hI hai' ityAdi kathana kara rahe haiN| vastutaH vaha dravyarUpa hI hai, usase viziSTa-bhinna kucha nhiiN| utpAda-vyaya rahita dravya to nirvikAra rahatA hai, tAtparya yaha hai ki phaNa ko UMcA uThAe rahe, yA (usase bhinna sthiti meM) phaNa nahIM uThAe, yA kuMDalI mArakara baiThe, ina sabhI sthitiyoM meM vibhinna AkAroM vAlA hote hue bhI sarpa dravya jaise vikArarahita (akhaNDita, akSuNNa-dhruva) hai, kyoMki vahAM (usa dravya se bhinna) koI apUrva vastu na to utpanna huI aura na naSTa hI huI jo usameM vikAra mAnA jAya / yaha gAthA kA artha pUrNa huA // 66 // punaH koI zaMkA kara rahA hai ki dravya ko utpAda Adi se rahita Apa kaise kaha rahe haiM? kyoMki sarpa Adi dravya meM kabhI phaNa ko uThAe rahanA, kabhI phaNa nahIM uThAnA Adi rUpa paryAyoM ko utpanna va nivartamAna (naSTa) hote hue pratyakSa meM dekhA jAtA hai? isa AzaMkA ko dhyAna meM rakha kara bhASyakAra kaha rahe haiM // 67 // AvibbhAva-tirobhAvamettapariNAmakAraNamacintaM / niccaM bahurUvaM pi ya, naDo vva vesaMtarAvanno // __ [(gAthA-arthaH) (navIna paryAya kA) AvirbhAva aura (pUrva paryAya kA) tirobhAva-yahI to pariNAma hai, jisakA kAraNa acintya (svabhAvI) dravya (hI) hotA hai| vaha bahurUpatA ko prApta karatA huA bhI usI prakAra 'nitya' hai jisa prakAra koI naTa vibhinna vezoM ko dhAraNa karatA huA sadaiva mUlataH (nirvikAra) rahatA hai|] IAL 102 -------- vizeSAvazyaka bhASya --- -----

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AvirbhAvazca tirobhAvazca tAveva tanmAtraM tadeva pariNAmastasya kAraNaM dravyam, yathA sarpa utphaNa-viphaNAvasthayoriti, na hyatrA'pUrve kiJcidutpadyate, kiM tarhi?, channarUpatayA vidymaanmevaa''virbhvti| nA'pyAvirbhUtaM sad vinazyati, kintu cchannarUpatayA tirobhAvamevA'' saadyti| evaM ca satyAvirbhAva-tirobhAvamAtra eva kAryopacArAt kaarnntvmsyaupcaarikmev| tasmAdutpAdAdirahitaM dravyamucyata iti| Aha- nanu yadyekasvabhAvaM nirvikAraM dravyam, ta_nantakAlabhAvinAmanantAnAmapyAvirbhAva-tirobhAvAnAmekahelayaiva kAraNaM kimiti na bhavati?, ityAha- acintyamacintyasvabhAvaM dravyam, tenaikasvabhAvasyA'pi tasya krameNaivA''virbhAva-tirobhAvapravRttiH, sarpAdidravyeSvekasvabhAveSvapyutphaNa-viphaNAdiparyAyakramapravRtteH prtyksssiddhtvaaditi| nanu yadyevam, utphaNa-viphaNAdibahurUpatvAt pUrvA'vasthAparityAgena cottarAvasthA'dhiSThAnAd anityatA dravyasya kimiti na bhavati? iti cet, ityAha- veSAntarApannanaTavad bahurUpamapi dravyaM nitymev| vyAkhyAH- AvirbhAva aura tirobhAva- ina donoM ko hI pariNAma kahA jAtA hai, usakA kAraNa 'dravya' hai| jaise UMce phaNa yA binA phaNa -ina donoM sthitiyoM meM 'sarpa' (kAraNa hai), ina (donoM sthitiyoM) meM koI apUrva (vastu) utpanna nahIM hotii| to kyA hotA hai? (uttara-) jo avyakta- (pracchanna) rUpa se, sthita thA, usI kA AvirbhAva hotA hai (aura kucha nhiiN)| (isI taraha) jo AvirbhUta huA, vaha (bhI) naSTa nahIM hotA, (mAtra) tirobhUta ho jAtA hai| isa prakAra, AvirbhAva va tirobhAva mAtra (jo ho rahA hai, usa) meM 'kArya' kA upacAra karate haiM aura (usa kArya kA) dravya ko kAraNa mAnanA bhI aupacArika hI hai| ataH dravya ko utpAda Adi se rahita kahA jAtA hai| - yahAM zaMkAkAra punaH zaMkA kara rahA hai- yadi dravya ekasvabhAva vAlA va nirvikAra hai, to vaha ananta kAla taka hote rahane vAle ananta AvirbhAva-tirobhAvoM (rUpa pariNAmoM) kA eka kAla meM hI kAraNa kyoM nahIM ho jAtA? isa zaMkA kA samAdhAna kara rahe haiM- vaha dravya 'acitya' hai- arthAt acintya svabhAva vAlA hai, isalie eka svabhAvI hote hue bhI usa dravya meM krama se hI AvirbhAva va tirobhAvoM kI pravartanA (paramparA-pravAha) hotI hai, yaha usI prakAra hai jaise eka svabhAva vAle sarpa Adi dravyoM meM bhI UMcA phaNa karanA, phaNa ko phailAnA Adi paryAyoM kI kramika pravartanA hotI pratyakSa dekhI jAtI hai| aba punaH zaMkA kI jA rahI hai- acchA, yadi aisI bAta hai to phaNa phailAnA, phaNa sikur3anA Adi bahuvidha rUpoM meM pUrva sthiti kA tyAga hokara uttara avasthA pratiSThita hotI (sattA meM AtI) hai, taba to isa se dravya kI anityatA (mAnI jAnI cAhie, vaha) kyoM nahIM mAnI jAtI? isa zaMkA kA samAdhAna kiyA jA rahA hai- (uttara-) vezAntara ko prApta naTa kI taraha, bahurUpI dravya bhI nitya hI hai (anitya nhiiN)| Ma ---------- vizeSAvazyaka bhASya -------- 103 2

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idamuktaM bhavati- yathA nAyaka-vidUSaka-kapi-rAkSasAdipAtrAvasareSu veSAntarANyApanno veSAntarApanno naTo bahurUpaH, evamutphaNaviphaNAdibhAvairyadyapi dravyamapi bahurUpam, tathApi nityameva, svayamavikAritvAt, AkAzavat- yathA hi ghaTa-paTAdisaMbandhena bahurUpamapyAkAzaM svayamavikAritvAd nityam, evaM dravyamapIti bhaavH|| iti gAthArthaH // 67 // kAraNameva ca sarvatra tribhuvane vidyate, na kvacit kAryam, yacca kAraNaM tat sarvaM dravyameva, iti darzayannAha piMDo kAraNamiTuM payaM va pariNAmao tahA svvN| AgArAi na vatthu nikkAraNao khapuSpaM v||68|| [saMskRtacchAyA:-piNDa: kAraNamiSTaM paya iva pariNAmatastathA srvm| AkArAdirna vastu niSkAraNataH khpusspmiv||] mRdAdipiNDaH kAraNamiSTaM kaarnnmaatrmevaa'bhyupgbhyte| kutaH?, ityAha- pariNAmitvAt pariNamanazIlatvAt, payovad dugdhavat / yathA ca piNDaH, tathA'nyadapi sarvaM sthAsa-koza-kuzUlAdikaM trailokyAntargataM vastu kAraNamAtrameva, pariNAmitvAt, pyovt| yad yat kAraNaM tat sarvaM dravyameva, iti dravyanayasya svpksssiddhiH| tAtparya yaha hai ki, jaise nAyaka, vidUSaka, vAnara, rAkSasa Adi pAtra (ke abhinaya karane) ke avasaroM para dUsare-desare vezoM ko dhAraNa karatA huA bahurUpiyA naTa (svayaM avikArI, ekasvabhAvI rahatA) hai, aura UMce phaNa vAlI tathA usase bhinna Adi sthitiyoM meM yadyapi (sarpa) dravya bahurUpavAlA hotA hai, tathApi vaha nitya hai, kyoMki vaha dravya usI prakAra avikArI hai jisa prakAra, ghaTa-paTa Adi (vividha) padArthoM ke sambandha se (ghaTAkAza, paTAkAza Adi rUpa meM pariNata hone se) bahurUpI AkAza svayaM nitya va avikArI banA rahatA hai| yaha gAthA kA artha pUrNa huA // 67 // isa tribhuvana meM 'kAraNa' hI sarvatra hai, kahIM bhI (ghaTAkAza Adi navIna padArthoM kI utpatti rUpa) kArya nahIM hai, aura jo kAraNa hai vaha dravya hai- isa tathya ko bhASyakAra pratipAdita kara rahe haiM // 68 // piMDo kAraNamiTuM, payaM va pariNAmao tahA svvN| . AgArAi na vatthu, nikkAraNao khapupphaM va // [(gAthA-arthaH) apane pariNAmIpane ke kAraNa jisa prakAra dUdha (dahI, makkhana Adi kA) kAraNa hai, usI taraha (miTTI kA) piNDa aura isI prakAra (anya) samasta dravya (bhI) (apane-apane paryAyoM ke) 'kAraNa' rUpa se (hameM) mAnya haiN| jisa prakAra AkAza-puSpa niSkAraNa hone se avastu hai, usI taraha AkAra Adi bhI (avastu) haiN|] vyAkhyAH- miTTI Adi kA piNDa 'kAraNa' yAnI kAraNa mAtra hI hai- yaha hama mAna rahe haiN| kisa AdhAra para? (uttara-) pariNAmI yAnI pariNAmazIla hone se dugdha kI trh| mRtpiNDa kI taraha hI, sthAna, koza, kuzUla Adi samasta vastu kAraNamAtra hI hai, pariNAmI hone se, dUdha kI trh| jo jo kAraNa hai, vaha saba dravya hI hai- isa prakAra dravyanaya dvArA apane pakSa kI siddhi hotI hai| Via 104 -------- vizeSAvazyaka bhASya ----------

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nanu mRtpiNDAdInAM kAryabhUtAH sthAsa-koza-kuzUla-ghaTAdayaH pratyakSeNaiva dRzyante, saMbandhizabdazca kAraNazabdaH sarvadaiva kAryApekSa eva pravartate, tat kathaM kAraNamAtramevA'sti, na kAryam?, iti cet| naivam, AvirbhAva-tirobhAvamAtra eva kAryopacArAt, upacArasya caa'vstutvaat| iti svapakSaM vyavasthApya parapakSaM dUSayitumAha-'AgAretyAdi / dravyamAnaM vihAya sthApanAdinayairyadA''kArAdikamabhyupagabhyate, tat srvmvstu| kutaH?, ityAha- niSkAraNatvAt kAraNamAtrarUpatayA'nabhyupagamAt, tadabhyupagame tvasmatpakSavartitvaprasaGgAt, iha yat kAraNaM na bhavati tad na vastu, yathA gaganakusumam, akAraNaM ca parairabhyupagamyate sarvamAkArAdikam, ato'vastu // iti gAthArthaH // 68 // tadevaM dravyanayena svapakSe vyavasthApite bhAvanayaH prAha bhAvatthaMtarabhUaM kiM davvaM nAma bhAva evAyaM / bhavanaM paikkhaNaM ciya bhAvAvattI vivattI y||19|| (aba zaMkAkAra punaH zaMkA karatA hai-) sthAsa-koza-kuzUla va ghaTa Adi padArtha mRt-piNDa Adi ke kArya haiM- aisA pratyakSa hI dikhAI detA hai, aura 'kAraNa' zabda bhI sambandha-sahita hotA hai, kArya kI apekSA rakhakara hI 'kAraNa' zabda vyavahAra meM prayukta hotA hai, isalie ApakA yaha kathana ki 'kAraNamAtra kA hI sadbhAva hai, kArya kA nahIM' kisa prakAra saMgata hai? isa zaMkA kA samAdhAna de rahe haiM- ApakI zaMkA saMgata nahIM hai, kyoMki mAtra AvirbhAva va tirobhAva meM hI kArya kA upacAra kiyA jAtA hai aura upacAra 'avastu' hI hotA hai| . isa prakAra svapakSa ko sthApita kara, parakIya pakSa meM doSa pradarzita karane hetu kahA- AkArAdi vastu nahIM hai- ityAdi / dravyamAtra ko chor3akara, sthApanA Adi nayoM dvArA jo AkAra Adi svIkAre jAte hai, vaha saba (cUMki inheM 'kAraNa' nahIM mAnA jAtA, aura AkAra Adi kA koI kArya bhI nahIM hai, isalie) 'avasta' hai| kaise (avasta hai)? uttara diyA-kAraNa na hone se. arthAta use mAtra kAraNa rUpa se svIkArA nahIM jAtA hai, isalie / yadi (AkAra Adi ko) kAraNamAtra rUpa se svIkArA jAya to hamAre pakSa kI hI sthiti (siddhi) ho jaaegii| kyoMki isa saMsAra meM jo kAraNa nahIM hotA, vaha vastu bhI nahIM hotA, jaise AkAzapuSpa / anya pakSa ne samasta AkAra Adi ko akAraNa mAnA hai, ataH vaha 'avastu' hI hai| yaha gAthA kA artha pUrNa huA // 68 // (bhAvanaya) isa prakAra, dravyanaya kI ora se apanA-pakSa prastuta kara diye jAne para, 'bhAvanaya' kA kathana isa prakAra hai // 69 // bhAvatthaMtarabhUaM kiM davvaM nAma? bhAva evAyaM / __ bhavanaM paikkhaNaM ciya, bhAvAvattI vivattI y|| ---------- vizeSAvazyaka bhASya ---- ---- 105

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[saMskRtacchAyA:- bhAvArthAntarabhUtaM kiM dravyaM nAma, bhAva evaaym| bhavanaM pratikSaNameva bhAvApattirvipattizca // ] bhAvebhyaH paryAyebhyo'rthAntarabhUtaM bhinnaM kiM nAma dravyam, yenocyate- 'dvvprinnaammittmityaadi'?| nanu bhAva evA'yaM yadidaM dRzyate tribhuvane'pi vastunikurambamiti / yadi hi kiJcidanAdikAlInamavasthitaM sad vastu vastvantarArambhe vyApriyeta tadA nyAyyA syAdiyaM kalpanA, yAvatA pratikSaNaM bhvnmevaa'nubhuuyte| kimuktaM bhavati?, ityAha- bhAvasyaikasya paryAyasyA''pattirudbhUtiH, aparasya tu vipttirvinaashH| "na nihANagayA bhaggA puJjo natthi annaage| nivvuyA neya ciTuMti Aragge sarasavovamA"[na nidhAnagatA bhagnA puJjo naastynaagte|nirvRttaa naiva tiSThanti ArAne srsspopmaaH||]|| iti vacanAt pUrvasya kSaNasya nivRttiH, aparasya tuutpttirityrthH|| . iti gaathaarthH||69|| Aha- nanu ye bhAvasyA''patti-vipattI procyete, te tAvaddhatvantaramapekSya bhavataH, yacca hetvantaramapekSate tadevA'vasthitaM kAraNaM, tadeva dravyam, ato 'bhAvatthaMtarabhUaM kiM davvaM' ityAdinA'yuktameva dravyamapAkriyate, ityAzaGkyAha [(gAthA-arthaH) bhAva se pRthak yA bhinna dravya (nAmaka padArtha) kyA hai? (vastutaH) vaha (dravya) to 'bhAva' hI hai| 'bhAva' yAnI honA arthAt pratikSaNa bhAva kI utpatti aura vinAza kA honaa|] vyAkhyAH- 'dravya-pariNAma mAtra ko chor3akara AkAra kyA hai?'- isa prakAra (pUrvokta gAthA 66 meM) Apa jo kaha rahe haiM, to yaha batAeM ki bhAva yAnI paryAyoM se pRthak yA bhinna 'dravya' kyA hai? (arthAt hai hI nhiiN)| vastutaH jo kucha bhI tribhuvana meM vastu-samUha dikhAI detA hai, vaha 'bhAva' rUpa hI hai (anya kucha nhiiN)| koI anAdikAlIna vidyamAna sadvastu yadi kisI anya vastu kI utpatti kA vyApAra karatI, taba to ukta kalpanA nyAyasaMgata hotI, kintu pratikSaNa honA yAnI bhAva kA hI sadbhAva anubhava meM AtA hai| kahane kA bhAva yaha hai ki pratyeka samaya yahI anubhava meM AtA hai ki eka bhAva kI utpatti hotI hai to anya bhAva kA vinAza hotA hai (ataH bhAva se atirikta koI dravya jaisI vastu nahIM hai)| __ "mUla dravya naSTa nahIM hotI, bhAvI kAla meM (padArthoM kA) puMja (ekatrita) nahIM ho pAtA, kyoMki ArA mazIna ke agra bhAga para sthita sarasoM ke dAnoM kI taraha (paryAya) sattA meM Ate hI, utpanna hote hI, (agale hI kSaNa) naSTa ho jAte hai"| isa vacana ke anusAra, pUrva kSaNa kI jo nivRtti hai, vahI anya kSaNa kI utpatti hai- yaha bhAva hai| yaha gAthA kA artha pUrNa huA // 69 // (yahAM bhAvavAdI ke samakSa dravyanayavAdI zaMkA upasthita kara rahA hai-) jo bhAva (paryAya) kI utpatti va vinAza Apa batA rahe haiM, ve donoM anya hetu kI apekSA rakhate haiM, aura vaha anya hetu 'kAraNa' aura vahI dravya hai| isalie "bhAva se bhinna yA pRthak avasthA vAlA dravya kyA hai?"- aisA Apa (bhAvavAdI) kI ora se jo dravya (kI sattA) kA nirAkaraNa kiyA jA rahA hai. vaha yaktisaMgata nahIM hai isa zaMkA ko mana meM rakhakara (bhAvavAdI) isa prakAra kaha rahA haiMa 106 -------- vizeSAvazyaka bhASya ----------

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na ya bhAvo bhAvantaramavekkhae kintu heunirvekkhN| uppajjai tayaNantaramavei tamaheuaM ceva // 70 // [saMskRtacchAyA:- na ca bhAvo bhAvAntaramapekSate kintu hetunirpekssm| utpadyate tadanantaramapaiti tadahetukaM caiv||] na ca bhAvo ghaTAdirutpadyamAno bhAvAntaraM mRtpiNDAdikamapekSate, kintu hetunirapekSa evotpdyte| apekSA hi vidyamAnasyaiva bhvti| na ca mRtpiNDAdikAraNakAle ghaTAdi kAryamasti, avidyamAnasya cA'pekSAyAM kharaviSANasyA'pi tthaabhaavprsnggaat| yadi cotpattikSaNAt prAgapi ghaTAdirasti, tarhi kiM mRtpiNDAdyapekSayA?, tasya svata eva vidymaantvaat| athotpannaH san ghaTAdiH pazcAd mRtpinnddaadikmpeksste| hanta! tadidaM muNDitaziraso dinazuddhiparyAlocanam, yadi hi svata eva kathamapi niSpanno ghaTAdiH, kiM tasya pazcAd mRtpinnddaadypekssyaa?| athotpadyamAnatAvasthAyAmasau tmpeksste| keyaM naamotpdymaantaa?| na tAvadaniSpannAvayavatA, svayamaniSpannasya khrvissaannsyevaa'pekssaa'yogaat| nApi niSpannAvayavatA,svayaM niSpannasya praapekssaavaiyrthyaat| nApyardhaniSpannAvayavatA, vastunaH sAMzatAprasaGgAtH, // 70 // na ya bhAvo bhAvaMtaramavekkhae kiMtu heuniravekkhaM / uppajjaDa tayaNaMtaramaveDa tamaheuaM ceva / __ [(gAthA-arthaH) bhAva (navIna utpAdarUpa paryAya) kisI anya bhAva kI apekSA nahIM rakhatA, kintu hetu-nirapekSa hI utpanna hotA hai aura usa (apanI utpatti) ke bAda, ahetuka (hetunirapekSa) hI naSTa bhI ho jAtA hai|] - vyAkhyAH- utpadyamAna ghaTAdi rUpa bhAva mRtpiNDa Adi anya bhAva kI apekSA nahIM rakhatA kintu hetu-nirapekSa hote hue hI utpanna hotA (sattA meM AtA) hai| apekSA vidyamAna kI hI hotI hai| mRtpiNDa Adi kAraNa ke samaya ghaTAdi kArya to rahatA nhiiN| yadi avidyamAna kI apekSA rakhe, taba to 'gadhe ke sIMga' kI bhI kAryatA hone lgegii| yadi ghaTa kA sadbhAva usake utpattikSaNa se pahale bhI hotA ho to (usa svataH vidyamAna ghaTa ko apanI utpatti ke lie) mRtpiNDa kI apekSA hI kyoM ho? kyoMki vaha to svataH vidyamAna hai hii| - yadi aisA kaho ki ghaTa Adi utpanna hokara, bAda meM mRtpiNDa Adi (kAraNoM) kI apekSA rakhatA hai, to yaha to vaisI hI asaMgatipUrNa bAta huI jaise koI sira muMDanakara, bAda meM zuddha dina hone (ke muhUrta) kA vicAra kre| yadi yaha kaho ki ghaTa Adi svataH hI kisI taraha utpanna ho jAte haiM to (utpatti ke bAda) mRtpiNDa Adi kI apekSA kI kyA jarUrata hai? yadi aisA kaho ki utpanna hone kI prakriyA-avasthA meM ghaTa Adi mRtpiDa kI apekSA rakhatA hai to Apa yaha batAeM ki utpanna hone kI sthiti se ApakA kyA tAtparya hai? yadi ApakA tAtparya 'aniSpanna avayava vAlI sthiti' se hai to jo svayaM aniSpanna hai, use kisI kI usI prakAra apekSA --------- vizeSAvazyaka bhASya ---- 107 ra

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tatra cA'vayavikalpanAdAvanekadoSopanipAtasaMbhavAt / kiJca, sAMzatAyAmapi kimaniSpannoM'zaH kAraNamapekSate, niSpanno vA, ubhayaM vaa?| na tAvadAdyapakSadvaya niSpannA'niSpannayorapekSAyAH prtissiddhtvaat| ubhayapakSo'pi na zreyAn, ubhypkssoktdossprsnggaat| tasmAd mRtpiNDAdyuttarakAlaM bhavanameva ghaTAdestadapekSA, mRtpiNDAderapi kAryatvAbhimatAd ghaTAdeH prAgbhAvitvameva kAraNatvam, na punarghaTAdijanmani vyaapriymaanntvm| vyApAro hi tadvato bhinnaH, abhinno vaa?| yadi bhinnaH, tarhi tasya nirvyaapaartaaprsnggH| athA'bhinnaH, tarhi vyaapaaraa'bhaavH| kAraNavyApArajanyaM janmApi janmavato bhinnam, abhinnaM vaa?| bhede jnmvto'jnmprsnggH| abhede tu, jnmaabhaavH| tasmAt pUrvottarakAlabhAvitvamAtreNaivA'yaM kArya-kAraNabhAvo vastUnAM loke prasiddhaH, na janya-janakabhAvena / yadapi mRtpiNDaghaTAdInAM pUrvottarakAlabhAvitvam, tadapyanAdikAlAt tathApravRttakSaNaparamparArUDham, na punaH kasyacit kenacid nirvartitam, iti na kasyacid bhAvasya kasyApi sNbndhinypekssaa| tato hetvantaranirapekSa eva sarvo bhAvaH samutpadyata iti sthitam / nahIM hogI jaise gadhe ke sIMga ko (kisI kI apekSA nahIM hotii)| yadi ApakA tAtparya 'niSpanna avayava kI sthiti' se hai to jo svayaM niSpanna (utpanna) ho cukA ho, usake lie dUsare kI apekSA nirarthaka hI hai| yadi ApakA tAtparya 'ardhaniSpanna avayava kI sthiti' se hai to taba vastu kI sAMzatA mAnanI par3egI aura vastu meM avayavoM kI kalpanA Adi se aneka doSoM ke prAdurbhUta hone kI (saMkaTApanna) sthiti ho jaaegii| dUsarI bAta, 'sAMzatA' pakSa meM bhI ye prazna uTha khar3e hote haiM- kyA vaha aniSpanna aMza kAraNa kI apekSA rakhatA hai, yA niSpanna aMza kAraNa kI apekSA rakhatA hai yA phira niSpanna-aniSpanna-ubhayAtmaka kisI kAraNa kI apekSA rakhatA hai? inameM prathama pakSa va dvitIya pakSa zreyaskara nahIM hai, kyoMki jo niSpanna hai, yA jo aniSpanna hai, una donoM ko kisI kI apekSA ho hI nahIM sakatI, (aisA pUrva meM kahA jA cukA hai)| ubhaya-pakSa bhI zreyaskara nahIM hai, kyoMki isameM bhI vahI (pUrvokta) doSa utpanna hogaa| isalie vaha siddha huA ki mRtpiNDa Adi kA uttaravartIkAla meM jo honA hai, usakI hI ghaTAdi ko apekSA hai| mRtpiNDa Adi kA, apane bhAvI kArya kI dRSTi se, ghaTAdi se pUrvavartI honA hI usa (mRtpiNDa) kI kAraNatA hai, na ki ghaTAdi kI utpatti meM vyApArarata honA, anyathA yahAM prazna uThegAkyA vaha vyApAra apane vyApAravAna se abhinna hai yA bhinna hai? yadi bhinna hai to usake nirvyApArapanA' siddha ho jaaegaa| yadi abhinna hai to vyApAra kA (mRtpiNDa se pRthak sattA na hone se, usa vyApAra kA) abhAva ho jaaegaa| aura phira, kAraNa ke vyApAra se hone vAlI ghaTAdi kI utpatti utpattimAn (utpanna) se bhinna hai ki abhinna? yadi bhinna kahoge to janmavAn ko utpatti se rahita mAnanA pdd'egaa| abhinna mAnane para to utpatti (janma) kA hI abhAva ho jaaegaa| isalie, yaha siddha huA ki vastuoM meM paraspara kArya-kAraNa bhAva jo prasiddha hai, usakA AdhAra yaha siddhAnta hai ki jo kAraNa hai vaha pUrvavartI hai aura jo kArya hai vaha paravartI hai, na ki janmajanakatA ke rUpa se unameM kArya-kAraNabhAva yuktisaMgata ThaharatA hai| aura, mRtpiNDa va ghaTa Adi meM jo pUrva-uttarakAlavartitA hai, vaha svataH pravartamAna kSaNa-paramparA para AdhArita hai, use kisI ke lie kisI ne vaisA banAyA nahIM hai, ataH kisI bhI bhAva ko kisI anya bhAva kI apekSA nahIM hotii| isalie yaha siddha huA ki samasta bhAva anya hetu se nirapekSa raha kara hI utpanna hote haiN| . Ma 108 -------- vizeSAvazyaka bhASya ---

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vinazyati tarhi katham? ityAha-'tayaNantaramityAdi' tadanantaramutpattisamanantaramevA'paiti vinazyati bhaavH| tadapi ca vinshnmhetukmev| mudgaropanipAtAdisavyapekSA eva ghaTAdayo vinAzamAvizanto dRzyante, na nirhetukAH, iti ced| naivam, vinAzahetorayogAt, tathAhi- mudgarAdinA vinAzakAle kiM ghaTAdireva kriyate, Ahosvit kapAlAdayaH, uta tuccharUpo'bhAvaH? iti trayI gtiH| tatra na tAvad ghaTAdiH, tasya svahetubhutakulAlAdisAmagrIta eva utpteH| nApi kapAlAdayaH, tatkaraNe ghaTAdestadavasthatvaprasaGgAt, na hyanyasya karaNe'nyasya nivRttiyuktimatI, ekanivRttau zeSabhuvanatrayasyApi nivRttiprsnggaat| nApi tuccharUpo'bhAvaH, kharazRGgasyeva nIrUpasya tasya kartumazakyatvAt, karaNe vA ghaTAdestadavasthatAprasaGgAt, anykrnne'nynivRttysNbhvaat| ghaTAdisaMbandhenA'bhAvo vihitastena ghaTAdernivRttiH, iti cet| na, saMbandhasyaivA'nupapatteH, tathAhi- kiM pUrvaM ghaTaH pazcAdabhAvaH, pazcAd vA ghaTaH pUrvamabhAvaH, samakAlaM vA ghaTAbhAvau? iti viklptrym| tatrA''dyavikalpadvayapakSe saMbandhAnupapattireva, saMbandhasya aura vinaSTa kaise hote haiM? (uttara-) usake bAda, utpatti ke turanta bAda hI naSTa hote haiM, yaha tAtparya hai| vaha vinAza bhI ahetuka hI hotA hai| yahAM Apa aisI zaMkA kareM ki mudgara ke girane Adi kI apekSA se hI, arthAt usa kAraNa se hI ghaTa Adi ko vinaSTa hote dekhA jAtA hai, nirhetuka naSTa hote to nahIM, to (uttara-) hamArA kahanA hai ki vinAza kI kriyA meM vinAza aura hetu kA (paraspara) sambandha nahIM hotaa| dekheM- mudgara Adi se (ghaTa ke) vinAza ke samaya kyA ghaTa Adi ko (arthAt usakA . utpAda) kiyA jAtA hai, yA kapAla Adi ko kiyA jAtA hai yA tucchatA rUpa abhAva kiyA jAtA hai? ina tInoM meM se kauna sA vikalpa Apako mAnya hai? inameM (mudgara Adi se) ghaTa Adi kA utpAda to sambhava nahIM, kyoMki vaha (ghaTa) to apane hetubhUta Adi sAmagrI se hI utpanna hotA hai| kapAla Adi kA (utpAda) bhI nahIM kiyA jAtA, kyoMki yadi (kapAla Adi) ko karatA hai to ghar3e ko avinaSTa sthiti meM A jAnA cAhie, kyoMki 'kiyA koI aura jAya aura utpanna koI aura ho jAya' yaha kahanA-mAnanA . yuktisaMgata nahIM, anyathA kisI eka (vastu) ke nirmANa se samasta tribhuvana (kI vastuoM) kA nirmANa hone lgegaa| ___(mudgara se) tucchatArUpa abhAva bhI nahIM kiyA jAtA, kyoMki tuccharUpa abhAva to gadhe ke sIMga kI taraha rUpa-rahita hai, use (utpanna) nahIM kiyA jA sakatA; yadi kiyA jA sake to ghaTa Adi kI tadavasthatA (vinAzarahita sthiti) ho jAegI, kyoMki anya ke karane para anya kI nivRtti asaMbhava hai| yadi aisA kaho ki ghaTAdi sambandha se abhAva ko kiyA gayA, jisase ghaTAdi kI nivRtti (vinAza-sthiti) ho jAtI hai, to yaha kathana bhI yuktiyukta nahIM, kyoMki ukta sambandha kA hI honA saMbhava nahIM hai| (jarA batAveM-) kyA pahale ghaTa thA, bAda meM abhAva huA, yA pahale abhAva huA aura bAda meM ghaTa huA, yA ghaTa aura usakA abhAva- ye donoM samakAlIna the? ina tIna vikalpoM meM kaunasA * ---------- vizeSAvazyaka bhASya -- ---- 109

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dviSThatvena bhinnakAlayostadasaMbhavAt, anyathA bhaviSyacchaGkacakravAdInAmatItaiH sagarAdibhirapi sNbndhpraapteH| tRtIyavikalpapakSe'pi ghaTA'bhAvayoryadi kSaNamAtramapi sahAvasthitirabhyupagamyate, tasaMsAramapyasau syAt, vizeSAbhAvAt, tathA ca sati sa eva ghttaadestaadvsthyprsnggH| ghaTAdhupamardainA'bhAvo jAyate, ato ghaTAdinivRttiH, iti cet| nanu ko'yamupamardo nAma? / na tAvad ghaTAdiH, tasya svahetuta evotptteH| nApi kapAlAdayaH, tadbhAve ghttaadestaadvsthyprsnggaat| nApi tuccharUpo'bhAvaH, evaM hi sati ghaTAdyabhAvena ghaTAdyabhAvo jAyata ityuktaM syAt, na caitaducyamAnaM hAsyaM na janayati, aatmnaivaa'tmbhvnaanupptteH| tasmAd mudgarAdisahakArikAraNavaisadRzyAd visadRzaH kapAlAdikSaNa utpadyate, ghaTAdistu kSaNikatvena nirhetukaH svarasata eva nivartate, ityetAvanmAtrameva zobhanam / ato hetuvyApAranirapekSA eva samutpannA bhAvAH kSaNikatvena svarasata eva vinazyanti, na hetuvyApArAt, iti sthitm| vikalpa (pakSa) Apako mAnya hai? yadi Adi ke do pakSa mAnate haiM to sambandha hI nahIM ThaharatA kyoMki sambandha dviSTha hotA hai, ataH bhinna-bhinna kAla meM rahane vAlI do vastuoM kA paraspara sambandha asambhava hai, anyathA bhAvI zaMkha cakravartI Adi kA atIta ke sagara Adi ke sAtha bhI sambandha hone lgegaa| tIsare vikalpa (mugadrAdi se tucchatA rUpa abhAva hotA hai- aisA) mAnane meM bhI doSa yaha AegA ki yadi ghaTa aura abhAva kI kSaNamAtra bhI sAtha vidyamAnatA mAnI jAe to saMsAra-sthiti taka use rahanA cAhie, kyoMki usake na hone kA koI vizeSa kAraNa nahIM hai, aura aisA hone para ghaTAdi kI tadavasthatA rUpa pUrvokta doSa A jaaegaa| - "ghaTa Adi ke upamarda (ghaTa para mudgara ke dabAva, AghAta Adi) se (ghaTa kA) abhAva hotA hai, isake phala svarUpa ghaTa Adi kI nivRtti ho jAtI hai"- aisA kahanA bhI yuktiyukta nhiiN| kyoMki yahAM prazna uThegA ki yaha 'upamarda' kyA hai? vaha ghaTAdi to ho nahIM sakatA, kyoMki vaha (mudgara se nahIM, apitu) apane niyata hetuoM se hI utpanna hotA hai| kapAla Adi bhI nahIM hai, kyoMki aisA ho to ghaTa Adi kI 'tadavasthatA' (pUrvavat avinaSTa bane rahane) kA doSa A jaaegaa| vaha (upama) tuccharUpa abhAva bhI nahIM kahA jA sakatA, kyoMki taba 'ghaTAdi ke abhAva se ghaTAdi kA abhAva hotA hai' yaha kathana phalita hogA. vaisA kahanA hAsyAspada nahIM hai- yaha nahIM hai. (arthAta hAsyAspada hI siddha hogA). kyoMki svayaM apane dvArA svayaM ko utpanna karanA asaMgata hai| isalie, mudgara Adi sahakArI kAraNa se visadRza (tulyatA na rahane vAle, vilakSaNa) kapAlAdi kSaNa hI utpanna hotA hai, ghaTAdi to kSaNika hone se svataH hI nivRtta ho jAtA hai- aisA kahanA hI ThIka rahegA / ataH yaha siddha huA ki hetu-vyApAra kI apekSA na rakhate hue hI 'bhAva' utpanna hote haiM aura kSaNika hone ke kAraNa svataH vinaSTa ho jAte haiM, (utpatti va vinAza- donoM) meM hone ke kAraNa svataH vinaSTa ho jAte haiM, usa (utpatti va vinAza-donoM) meM koI hetu-janita vyApAra kAraNa nahIM hai| Ma 110 -------- vizeSAvazyaka bhASya ----------

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tasmAjjanma-vinAzayona kiJcit kenacidapekSyate, apekSaNIyAbhAvAcca na kiJcit kasyacit kaarnnm| tathA ca sati na kiJcid dravyam, kintu pUrvAparIbhUtA'parAparakSaNarUpAH paryAyA eva santa iti| atra bahu vaktavyam, tattu nocyate, granthagahanatAbhayAt, sugatazAstreSu vistareNoktatvAcca // iti gaathaarthH||70 // yadapi dravyavAdinA 'piNDo kAraNamiTuM payaM va pariNAmao' ityAdyuktam, tatrA'smAbhirapyetad vaktuM zakyata eveti| kim?, ityAha piNDo kajaM paisamayabhAvAu jaha dahiM tahA svvN| kajAbhAvAu natthi kAraNaM kharavisANaM v||71|| [saMskRtacchAyAH- piNDaH kArya pratisamayabhAvAd yathA dadhi tathA srvm| kAryAbhAvAd nAsti kAraNaM khrvissaannmiv||] mRdAdipiNDaH kAryameva, na tu kaarnnm| kutaH?, ityAha- pratisamayamaparAparakSaNarUpeNa bhAvAt, dadhyAdivaditi / pratisamayamaparAparakSaNabhavanamasiddhamiti cet| na, vastUnAM puraannaadibhaavaa'nythaanupptteH| uktaM ca isa prakAra, janma aura vinAza- donoM meM koI kisI kI apekSA nahIM rakhatA, aura apekSA na rakhane se koI kisI (kI utpatti va vinAza) meM kAraNa nahIM hai| aisI sthiti meM koI 'dravya' (aisA pRthak tattva) nahIM hai, apitu pUrva- para (eka ke bAda dUsarA, phira tIsarA ityAdi) rUpa meM sthita kSaNaparamparA rUpa paryAya hI haiN| yahAM yadyapi bahuta kucha kahanA hai, kintu grantha kI gahanatA (vistAra) ke bhaya se nahIM kaha rahe haiM, bauddha zAstroM meM vistAra se (isa sambandha meM) kahA jA cukA hai| yaha gAthA kA artha pUrNa huA |70 // . dravyavAdI dvArA (gAthA-68 meM) "mRdAdi piNDa kAraNamAtra hI svIkArA gayA hai, kyoMki vaha pariNAmI hai, dUdha kI taraha" -ityAdi kathana kiyA gayA hai, usa sambandha meM hama (bhAvavAdI) bhI (pratyuttara rUpa meM) isa prakAra kaha sakate haiM // 71 // piNDo kajjaM paisamayabhAvAu jaha dahiM tahA savvaM / kajjAbhAvAu natthi kAraNaM kharavisANaM va // [(gAthA-arthaH) (miTTI Adi kA) piNDa 'kArya' hI hai kyoMki vaha pratikSaNa naye-naye paryAya rUpa meM ho rahA hai, isI prakAra samasta vastueM (kArya) haiN| 'kAraNa' (jise dravyavAdI 'kAraNa' isa rUpa meM mAna rahA hai, vaha), cUMki kArya rUpa nahIM hai, isalie usI prakAra asadrUpa hai jisa prakAra gadhe ke siiNg|] . vyAkhyAH - miTTI Adi kA piNDa 'kArya' hI hai, 'kAraNa' nahIM hai| kaise? uttara yaha hai ki vahAM pratikSaNa (eka ke bAda dUsarA) pUrvakSaNa va aparakSaNa- isa krama se 'bhAva' kA hI sadbhAva hai, dahI Adi kI trh| pratikSaNaM para-apara kSaNa kA honA siddha nahIM hotA- aisA tumhArA kahanA bhI asaMgata hai, kyoMki vaisA mAne binA vastu meM purAnApanA (adhika purAnApanA Adi kA vyavahAra) saMgata nahIM hogaa| kahA bhI haiVA---------- vizeSAvazyaka bhASya ---- ----- 111

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pratisamayaM yadi na bhavedaparApararUpateha vstuunaam| na syAt purANabhAvo na yuvatvaM nApi vRddhtvm||1|| janmAnantarasamaye na syAd yadyapararUpatA'rthAnAm / tarhi. vizeSAbhAvAd na zeSakAle'pi sA yuktA // 2 // kiM piNDa eva kaarym?|n, ityAha- tathA sarvaM, yathA pratisamayaM bhAvAta piNDa: kArya tathA sarvamapi ghaTapaTAdikaM vastunikarambama, tata eva hetoH kAryatvamapi drssttvymityrthH| anabhimatapratiSedhamAha- 'kajjAbhAvAu ityaadi| parAbhyupagataM kAraNaM kAraNAkhyaM vastu naasti| kutaH?, ityAha- kAryAbhAvAt, tatra kAryatvA'bhyupagamAbhAvAt pratisamayabhavanAnabhyupagamAdityarthaH / iha yat pratisamayamaparApararUpeNa na bhavati tad vastu nAsti, yathA khrvissaannm| pratisamayamabhavantazcA'bhyupagamyante parairmRtpiNDAdayaH, tasmAd na santIti bhaavH|| iti gAthArthaH // 71 // tadevaM nAmAdinayAnAM parasparavipratipattimupadopasaMhArapUrvakaM mithyetarabhAvaM darzayitumAha pratikSaNa yadi vastu meM para, apara bhAva na ho to unameM purAnA honA, yuvA honA, vRddha honA, Adi vyavahAra asaMgata ho jAeMge // 1 // janma ke bAda ke kSaNoM meM yadi padArtha kI apararUpatA (pratikSaNa pariNatirUpa bhinnatA) na ho to 'vizeSa' ke abhAva se zeSa kAla meM bhI vaha (apararUpatA) yuktisaMgata nahIM hogI // 2 // (prazna-) kyA (miTTI kA) piNDa hI kArya hai? (uttara-) nhiiN| usI taraha samasta ghaTa, paTa Adi vastu-samUha kArya haiM, isI kAraNa se 'kAryatva' bhI unameM hai| isa mata se viruddha mata ke niSeSa hetu kahA- cUMki (kAraNa) 'kArya' rUpa nahIM hai- ityaadi| anya mata dvArA svIkRta kAraNa yAnI 'kAraNa' nAmaka vastu nahIM hai- asadpa hai| (prazna) kaise? (uttara-) 'kArya' na hone se| tAtparya yaha hai ki usameM 'kAryatva' (kA sadbhAva) nahIM mAnA jA rahA hai, yAnI pratikSaNa (nava-nava paryAya rUpoM meM honA- yaha) 'bhAva' nahIM mAnA gayA hai| isa saMsAra meM jisa bhI vastu meM pratikSaNa para, apara (pUrvabhAvI kSaNa, pazcAdbhAvI kSaNa Adi) bhAva nahIM hotA, vaha nahIM hai, asadpa hai, usI prakAra jaise gadhe ke siiNg| anya mata meM mRtpiNDa Adi (kAraNa) meM pratikSaNa 'bhAva' (kArya) nahIM svIkArA gayA hai, isalie ve asadbhUta haiN| yaha gAthA kA artha pUrNa huA // 71 // (mithyA va samyak naya) isa prakAra, nAma Adi meM paraspara virodha ko pradarzita kara, upasaMhAra rUpa meM 've mithyA va samyak kaise hote haiM'- isakA nidarzana kara rahe haiM Via 112-------- vizeSAvazyaka bhASya ----- -----

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evaM vivayaMti nayA micchAbhinivesao proppro| iyamiha savvanayamayaM jiNamayamaNavajjamaccaMtaM // 72 // [saMskRtacchAyA:- evaM vivadanti nayA mithyAbhinivezataH parasparataH / idamiha sarvanayamayaM jinmtmnvdymtyntm||] evamuktaprakAreNa parasparato mithyAbhinivezAd vivadante vivAdaM kurvanti nAmanayAdayo nyaaH| tatazca mithyAdRSTaya ete, asaMpUrNArthagrAhitvAt, gajagAtrabhinnadezasaMsparzane bahuvidhavivAdamukharajAtyandhavRndavat / yadi nAmaite mithyAdRSTayaH, tarhi nirmithyaM kim? ityAha- idamihaiva loke vartamAnamanubhavapratyakSa-siddhaM jinamataM jainaabhyupgmruupm| kathaMbhUtam?, sarvanayamayaM niHzeSanayasamUhAbhyupagamanivRttam, atyantamanavadyaM nAmAdinayaparasparodbhAvitA'vidyamAnaniHzeSadoSaM, saMpUrNArthagrAhitvAt, cakSuSmatAM samantAt samastahastizarIradarzanollApavat // iti gAthArthaH // 72 // tathA ca saMpUrNArthagraharUpaM jinamatameva darzayati // 72 // evaM vivayaMti nayA, micchAbhinivesao proppro| - iyamiha savvanayamayaM, jiNamayamaNavajjamaccaMtaM // [(gAthA-arthaH) isa prakAra sabhI naya, mithyA abhiniveza ke kAraNa paraspara vivAda karate haiM, kintu jinamata to sarvanayAtmaka hai aura (isalie) vaha (nirvivAda aura) nirdoSa hai|] - vyAkhyAH- isa taraha ukta prakAra se nAma Adi naya paraspara mithyA-abhiniveza ke kAraNa (eka dUsare ko mithyA ThaharAne ke durAgraha se) vivAda karate haiN| isalie ve mithyAdRSTi haiM, kyoMki pratyeka naya asaMpUrNa padArtha ko grahaNa (viSaya) karatA hai| yaha usI prakAra kI sthiti hai jaise hAthI ke bhinna-bhinna aMga-avayava ko chU kara kucha janmAndha vyakti (apane dvArA spRSTa aMga ke rUpa meM hAthI kA svarUpa samajha kara) paraspara vividha prakAra ke vivAda meM ulajha rahe hoN| (prazna-) yadi- ye (naya) mithyAdRSTi haiM to mithyAtvarahita yAnI samIcIna naya kyA hogA? (uttara-) loka meM yaha jo pratyakSasiddha jinamata hai, vaha (samIcIna) hai| vaha jinamata kaisA hai? sarvanayamaya hai, yAnI sarvanayAtmaka hai, samasta nayoM kI mAnyatAoM kA eka samanvita rUpa hai, ataH atyanta nirdoSa hai| nAma Adi nayoM dvArA paraspara pradarzita doSoM kA usameM abhAva hai, kyoMki vaha sampUrNa artha kA usI prakAra grahaNa karatA hai, jisa prakAra AMkha vAle vyaktiyoM ko hAthI kA sampUrNa zarIra pratyakSa netragocara hotA hai| yaha gAthA kA artha pUrNa huA ||72 // aba sampUrNa artha-grAhI svarUpa vAle jinamata ko hI batA rahe haiM ----------- vizeSAvazyaka bhASya -- -- ---- 113

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nAmAibheasahatthabuddhipariNAmabhAvao niyyN| jaM vatthumatthi loe caupajjAyaM tayaM savvaM // 73 // [saMskRtacchAyA:- nAmAdibhedazabdArtha-buddhipariNAmabhAvato niytm| yad vastvasti loke catuSparyAyaM tat srvm||] ghaTa-paTAdikaM yat kimapi vastvasti loke, tat sarvaM pratyekameva niyataM nizcitaM catvAraH paryAyA nAmA''kAra-dravyabhAvalakSaNA yatra taccatuSparyAyam, na punaryathA nAmAdinayAH prAhuryathA-kevalanAmamayaM vA, kevalAkArarUpaM vA, kevaladravyatAzliSTaM vA, kevalabhAvAtmakaM veti bhaavH| kutazcatuSparyAyameva?, ityAha- 'nAmAibhea-ityAdi / nAmAdibhedeSvekatvapariNatisaMvalitanAmA''kAradravya-bhAveSvevetyarthaH, zabdazcA'rthazca buddhizca zabdA'rthabuddhayastAsAM pariNAmastasya bhAvaH sadbhAvastasmAt, nAmAdibhedeSu samuditeSveva yo'yaM zabdA'rtha-buddhInAM pariNAmasadbhAvastasmAddhetoH sarvaM catuSparyAyaM vstvityrthH| prayogaH- yatra zabdA'rtha-buddhipariNAmasadbhAvaH, tat sarvaM catuSparyAyam, catuSparyAyatvAbhAve zabdAdipariNAmabhAvo'pi na dRSTaH, yathA zazazRGge, tasmAcchabdAdipariNAmasadbhAve sarvatra catuSparyAyatvaM nizcitamiti bhaavH| // 73 // nAmAibheasaddattha-buddhipariNAmabhAvao niyyN| . jaM vatthumatthi loe, caupajjAyaM tayaM savvaM // [(gAthA-arthaH) jo kucha bhI saMsAra meM 'vastu' hai, vaha saba nizcita hI catuSparyAyAtmaka hai, kyoMki nAma Adi (caturvidha) bhedAtmaka (ekatva-saMvalita) vastu meM hI zabda, artha, buddhi -inakI pariNati (sambhava) hotI hai|] vyAkhyAH- ghaTa-paTa Adi jo kucha bhI vastu loka meM hai, vaha saba pratyeka vastu nizcita rUpa se catuSparyAyAtmaka hai, arthAt nAma, AkAra, dravya va bhAva -ina cAra paryAyoM kA samudita rUpa hai, na ki jaisA (pratyeka) nAma Adi naya jaisA batA rahe haiM ki vastu kevala nAmanaya hai, yA kevala AkArarUpa hai yA kevala dravyatAyukta (dravyatA rUpa) hai yA kevala bhAva-rUpa hai| (prazna-) kyoM catuSparyAyAtmaka hI hai? uttara hai- 'nAmAdibhedAtmaka' ityAdi / arthAta nAma Adi (cAra) bhedoM meM ekatvapariNati se yukta nAma, AkAra, dravya va bhAvoM meM hI, zabda, artha, buddhi -ina (tInoM) ke pariNAma kA bhAva yAnI sadbhAva hai, islie| tAtparya yaha hai ki cUMki nAma Adi samudita bhedoM meM hI yaha jo zabda, artha yA buddhi ke pariNAma kA sadbhAva hai, isalie samasta vastu catuSparyAyAtmaka hai| yahAM (sAdhaka anumAna kA) prayoga isa prakAra hai- jahAM zabda, artha va buddhi ke pariNAmoM kA sadbhAva hai, vaha sabhI catuSparyAyAtmaka hai, catuSparyAyarUpatA ke na hone para zabda Adi pariNAma nahIM dRSTigocara hote, jaise kharagoza ke sIMga meM / ataH (isa anumAna ke AdhAra para) zabdAdi pariNAma ke sadbhAva meM sarvatra catuSparyAyatA nizcita hotI hai- yaha tAtparya hai| Na 114 -------- vizeSAvazyaka bhASya ----------

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idamuktaM bhavati- anyo'nyasaMvalitanAmAdicatuSTayAtmanyeva vastuni ghaTAdizabdasya tadabhidhAyakatvena pariNatirdRSTA, arthasyApi pRthubudhnodarAdyAkArasya nAmAdicatuSTayAtmakatayaiva pariNAmaH samupalabdhaH, buddherapi tadAkAragrahaNarUpatayA pariNatistadAtmanyeva - vstunyvlokitaa| na cedaM darzanaM bhrAntam, baadhkaabhaavaat| nApyadRSTAzaGkayA'niSTakalpanA yuktimatI, atiprsnggaat| na hi dinakarA'stamayodayopalabdharAtrindivAdivastUnAM baadhksNbhaavnyaa'nythaatvklpnaasNgtimaavhti| na cehApi darzanA'darzane vihAyA'nyad nizcAyakaM prmaannmuplbhaamhe| . tasmAdekatvapariNatyApannanAmAdibhedeSveva zabdAdipariNatidarzanAt sarvaM catuSparyAyaM vastviti sthitm| iti gaathaarthH||73|| Aha- nanu yadi nAmAdicatuSparyAyaM sarvaM vastu, tarhi kiM nAmAdInAM bhedo nAstyeva?, ityAha iya savvabheasaMghAyakAriNo bhinnalakkhaNA ete| uppAyA iti yaM piva dhammA pivtthumaaujaa||74|| (yahAM) yaha batAyA gayA hai ki anyonyasaMvalita (eka-dUsare ke sAtha samanvita) nAma Adi catuSTayAtmaka vastu meM hI, ghaTa Adi zabda kI tadvAcaka rUpa meM pariNati dRSTigocara hotI hai| pRthubudhnodara (moTe tala bhAga va vistRta madhya bhAga vAle) Adi AkAra rUpa artha kI bhI pariNati nAmAdicatuSTayAtmakatA ke sAtha hI upalabdha hotI hai| isI prakAra, buddhi kI bhI tadAkAragrahaNarUpa se pariNati nAmAdicatuSTayAtmaka vastu meM hI pratyakSa (siddha) hai| aisA dikhAI denA (anubhava meM AnA) bhramapUrNa bhI nahIM hai, kyoMki usa pratyakSa anubhava kA koI bAdhaka nahIM hai (bhrama vahIM mAnA jAtA hai, jahAM pUrva jJAna kA koI uttaravartI * jJAna bAdhaka ho)| kisI adRSTa (bAdhaka) kI AzaMkA se aniSTa (yAnI ukta anubhUti ko bhrama mAnane kI) kalpanA yuktiyukta nahIM hogI, anyathA (aneka doSoM kI) atiprasakti hone lgegii| sUrya ke asta hone aura usake udaya se hone vAle rAta-dina Adi vastuoM (ghaTanAoM) ke bhI (kinhIM) bAdhakoM kI saMbhAvanA se, unheM anyathA (dhAntipUrNa) mAnanA kathamapi saMgata nahIM hogaa| dikhAI dene yA nahIM dikhAI dene ko chor3akara anya koI nizcayakAraka pramANa hameM upalabdha nahIM hotaa| isalie, ekatvapariNati prApta nAma Adi bhedoM meM hI zabda Adi kI pariNati dikhAI par3atI hai, ataH sabhI vastu catuSparyAyAtmaka hai- yaha siddha hotA hai| yaha gAthA kA artha pUrNa huA 73 // ___acchA, yadi sabhI vastu 'nAma Adi catuSparyAya rUpa' hai, to kyA nAma Adi meM (paraspara) bheda nahIM hai? isa AzaMkA ko dRSTigata rakhakara bhASyakAra kaha rahe haiM // 74 // iya savvabheyasaMghAyakAriNo bhinnalakkhaNA ete| uppAyA iti yaM piva, dhammA paivatyumAujjA // Ma ---------- vizeSAvazyaka bhASya --------115

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[saMskRtacchAyA:- iti sarvabhedasaMghAtakAriNo bhinnalakSaNA ete| utpAdA iti yadiva dharmA prativastu aayojyaaH||] , ityevaM ye pUrvaM bhinnalakSaNA bhinnasvarUpA dharmA nAmAdayaH proktAste prativastvAyojyA AyojanIyA iti sNbndhH| kathaMbhUtAH santaH?, ityAha- bhedazca saMghAtazca bhedasaMghAtau, sarvasya svAzrayabhUtavastuno bhedasaMghAtau tau kartuM zIlaM yeSAM te sarvabhedasaMghAtakAriNo nijAzrayasya sarvasyA'pi vastunaH kathaJcid bhedakAriNaH, kathaJcittvabhedakAriNa ityrthH| tathAhi- kenacidindra ityuccarite'nyaH prAha- kimanena nAmendro vivakSitaH, Ahosvit sthApanendraH, dravyendraH, bhAvendro vaa?| nAmendro'pi dravyataH kiM gopAladAraka: hAlikadArakaH, kSatriyadArakaH brAhmaNadArakaH vaizyadArakaH zadradArako vA? ityAdi kSetrato'pi nAmendraH kiM bhArataH, airAvataH, mahAvidehajo vA? ityaadi| kAlato'pi kimatItakAlasaMbhavI, vartamAnakAlabhAvI, bhaviSyan vA? ityAdi, atItakAlabhAvyapi kimito'nantatamasamayabhAvI, asaMkhyAtatamasamayabhAvI, saMkhyAtatamasamayabhAvI vA? ityaadi| bhAvato'pi kiM kRSNavarNaH, gauravarNaH, dIrghaH, mantharo vA? ityaadi| [(gAthA-arthaH) ye (nAma Adi cAroM naya) paraspara bhinna-bhinna lakSaNa vAle haiM, kintu (vastutaH) apane AzrayabhUta samasta vastu ke (kathaMcid) bheda va saMghAta (abheda) ke kAraka haiN| utpAda Adi kI taraha hI ina (cAroM) ko pratyeka vastu meM Ayojita-niyojita karanA caahie|] ___ vyAkhyAH - isa prakAra, ve pUrvokta jo bhinna-bhinna lakSaNa (svarUpa) vAle nAma Adi kahe gae haiM, unheM pratyeka vastu meM Ayojita-niyojita karanA caahie| inheM kisa rUpa meM vaisA karanA cAhie? (uttara-) apane AzrayabhUta samasta (pratyeka) vastu meM bheda va saMghAta (abheda) karanA inakA svabhAva haiisa rUpa meM, arthAt ye pratyeka vastu meM kathaMcit bheda aura kathaMcit abheda sthApita karate haiN| jaise-kisI ne 'indra' aisA uccAraNa kiyA, taba anya ne (mana meM) kahA- yaha kyA nAma-indra ko kahanA cAhatA hai, yA sthApanA-indra ko, yA dravya indra ko yA phira bhAva-indra ko? nAma-indra ko kahanA cAhatA hai to dravya kI dRSTi se gvAle ke lar3ake ko, yA kisAna ke beTe ko, yA kSatriya ke beTe ko, yA vaizya ke beTe ko yA zUdra ke beTe ko kahanA cAhatA hai? kSetra kI dRSTiM se bhI yaha nAma-indra bhAratavarSIya hai, yA airAvatakSetrIya hai yA mahAvideha meM utpanna hai? ityAdi-ityAdi / kAla kI dRSTi se bhI yaha atIta kAla meM hue indra ko kahanA cAhatA hai yA vartamAna kAla ke indra ko yA bhAvI indra ko? ityAdi / atItakAla ke indroM meM bhI yaha aba se ananta-ananta samaya pahale hone vAle ko yA saMkhyAtatama samaya pahale hone vAle indra ko? ityaadi| bhAva dRSTi se bhI yaha kRSNa varNa vAle ko kahanA cAhatA hai yA gaura varNa vAle ko, yA lambe caur3e AkAra vAle ko yA manthara (Ter3he, vakra, jhuke zarIra vAle) ko? ityaadi| Ma 116 -------- vizeSAvazyaka bhASya ----------

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tadevameko'pi nAmendrasyA''zrayabhUto'rthastAvad dravya-kSetra-kAla-bhAvabhedAdhiSThito'nantabhedatvaM prtipdyte| tathA sthApanAdravya-bhAvAzrayasyA'pyuktAnusArataH prtyekmnntbhedtvmnusrnniiym| ityevamete nAmAdayo bhedkaarinnH| abhedakAriNastarhi kathama? iti cet| ucyate- yadaikasminnapi vastuni nAmAdayazcatvAro'pi pratIyante tadA'bhedavidhAyinaH, tathAhi- ekasminnapi zacIpatyAdau 'indra' iti nAma, tadAkArastu sthApanA, uttarAvasthAkAraNatvaM tu dravyatvam, divyarUpa-saMpatti-kulizadhAraNa-paramaizvaryAdisaMpannatvaM tu bhAva iti catuSTayamapi prtiiyte| tasmAdevaM sarvasya svA''zrayabhUtasya vastuno bheda-saMghAtakAriNo bhinnalakSaNA ete nAmAdayo dharmA utpAda-vyaya-dhrauvyatrikavat prativastu AyojanIyAH parasparA'vinAbhAvinaH prativastu draSTavyA iti taatprym|| iti gAthArthaH // 4 // "natthi naehiM vihaNaM suttaM attho ajiNamae kiNci| Asaja u soAraM naeNa ya visArao buuyaa||" [nAsti nayairvihInaM sUtramarthazca jinamate kiNcit| AsAdya tu zrotAraM nayena ca vizArado brUyAt // ] -iti vacanAjinamate sarvaM vastu prAyo nayairvicAryate, ato nAma-sthApanAdInapi prastutAn nayairvicArayannAha isa prakAra, nAma-indra kI AzrayabhUta eka bhI vastu dravya, kSetra, kAla va bhAva ke bhedoM se adhiSThita hokara anantabheda vAlI hotI hai- yaha jaaneN| isa prakAra nAma Adi (cAroM) bhedakArI haiN| (prazna) to phira inheM abhedakArI bhI kahA hai, vaha kaise? (uttara-) jaba eka hI vastu meM nAma Adi cAroM kI hI pratIti hotI hai, taba ye abhedakArI hote haiN| udAharaNArtha- eka hI zacIpati (indra) meM 'indra' yaha "nAma' hai, usakA AkAra 'sthApanA' hai, uttaravartI avasthA (indratva) kA kAraNa honA yaha 'dravya' hai aura divya rUpa, divya saMpatti, vajradhAraNa va parama aizvaryasampannatA yaha 'bhAva' hai, isa prakAra cAroM kI hI pratIti hotI hai| ___ isalie bhinna-bhinna lakSaNa vAle ye nAma Adi dharma apane AzrayabhUta samasta vastu meM bheda va abheda (donoM) ke kAraka hote haiN| pratyeka vastu meM utpAda, vyaya va dhrauvya -isa trayarUpatA kI taraha inakI AyojanA karanI cAhie, arthAt paraspara-avinAbhUta rUpa meM pratyeka vastu meM inakA sadbhAva dekhanA cAhie | yaha gAthA kA artha pUrNa huA // 74 // jaisA ki kahA gayA hai- "jaina mata meM (koI bhI) sUtra yA usakA artha nayoM se rahita nahIM hai| isalie zrotA ko apane sAmane prApta kara nipuNa (vaktA) 'naya' kA Azraya lekara hI pravacana kre|" isa kathana se spaSTa hai ki jina-mata meM samasta vastu prAyaH nayoM ke mAdhyama se hI vicArita/AlocitapratyAlocita hotI hai, ataH prastuta nAma, sthApanA Adi (nayoM) kI bhI nayoM ke mAdhyama se vicAraNA (karane kI dRSTi se kathana) kara rahe haiM ----- vizeSAvazyaka bhASya - ----117 ra

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nAmAitiyaM davvaTTiyassa bhAvo ya pjvnyss| saMgaha-vyavahArA paDhamagassa sesA ya iyarassa // 75 // [saMskRtacchAyA:- nAmAditrikaM dravyAstikasya bhAvazca pryvnysy| saMgrahavyavahArau prathamakasya shessaashcetrsy||] eteSu nAmAdiSu madhye nAma-sthApanA-dravyanikSepatrayaM dravyAstikanayasyaivA'bhimataM na paryAyAstikasya, nAmAdinikSepatrayasya vivakSitabhAvazUnyatvAt, paryAyAstikasya tu bhaavgraahitvaaditi| bhAvo' bhAvanikSepaH punaH paryAyAstikanayasyA'bhimato netarasya, tasya dravyamAtragrAhitvena bhaavaa'nvlmbitvaaditi| Aha- nanu nayA naigamAdayaH prasiddhAH, tatastairevA'yaM vicAro yujyate, atha te'traiva dravyaparyAyAstikanayadvaye'ntarbhavanti, tarjucyatAM kasya kasminnantarbhAva:?, ityAzaGkyAha- 'saMgahetyAdi' |naigmstaavt sAmAnyagrAhI saMgrahe'ntarbhavati, vizeSagrAhI tu vyavahAre, saMgrahavyavahArau tu prastutanayadvayasya madhye prathamakasya dravyAstikasya matamabhyupagacchataH- dravyAstikamate'ntarbhavata iti taatprym| zeSAstu RjusUtrAdaya itarasya dvitIyasya paryAyAstikasya matamabhyupagacchanto'traivA'ntarbhavantIti hRdym| // 75 // nAmAitiyaM davvaTThiyassa bhAvo ya pjjvnyss| . saMgaha-vavahArA paDhamagassa, sesA ya iyarassa // [(gAthA-arthaH) nAma Adi tIna (nayoM) ko dravyAstika naya svIkAra karatA hai aura 'bhAva' (naya) ko paryAyAstika naya / (naya ke dravyAstika va paryAyAstika- ina do pramukha bhedoM meM) dravyAstika naya ko saMgraha va vyavahAra anusaraNa karate haiM to zeSa (RjusUtra Adi naya) anya (paryAyAstika naya) kA (anusaraNa karate haiN)|] . vyAkhyAH- isa nAma Adi meM nAma, sthApanA va dravya- ye tIna nikSepa dravyAstika naya dvArA mAnya yA samarthita haiM, paryAyAstikanaya dvArA nahIM, kyoMki nAmAdi tInoM nikSepa vivakSita 'bhAva' se zUnya haiM, jaba ki paryAyAstika naya to bhAvagrAhI hai| bhAva yAnI bhAvanikSepa paryAyAstika naya dvArA abhimata yA mAnya hai, kisI anya naya kA nahIM, kyoMki anya naya (dravyAstika naya) dravyamAtra ko grahaNa (viSaya) karatA hai, bhAva kA avalambana nahIM letaa| ___(zaMkA-) naigama Adi naya prasiddha haiM, ataH unhIM ke AdhAra para nayoM kA vicAra karanA saMgata hai (dravyAstika va paryAyAstika naya ke AdhAra para kyoM vicAra kiyA gayA hai?)? yadi yaha kahA jAya ki naigama Adi naya dravyAstika va paryAyAstika-ina (mUlabhUta) do nayoM meM antarbhUta haiM, ataH unhIM ke AdhAra para nayoM kA vicAra kiyA jA rahA hai to Apa yaha batAeM ki kauna-kauna naya (dravyAstika va paryAyAstika-ina donoM meM se) kisameM antarbhUta haiM? isa prazna kA uttara dene hetu kahA-saMgraha aura vyavahAra ityAdi / sAmAnya mAtra kA grAhaka jo naigamanaya hai, vaha saMgraha naya meM antarbhUta hai, aura jo vizeSagrAhI (naigamanaya) hai, vaha vyavahAra naya meM antarbhUta hai| saMgraha va vyavahAra naya to prastuta do nayoM a 118 -------- vizeSAvazyaka bhASya ----------

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AcAryasiddhasenamatena ceha RjusUtrasya paryAyAstike'ntarbhAvo darzitaH, siddhAntAbhiprAyeNa tu saMgraha-vyavahAravad RjusUtrasyA'pi dravyAstika evA'ntarbhAvo draSTavyaH, tathA coktaM sUtre- "ujusuyassa ege aNuvautte Agamao egaM davvAvassayaM puhattaM necchai" [RjusUtrasya eko'nupayukta Agamata ekaM dravyAvazyakaM pRthaktvaM necchti|] iti| tadanenA'sya dravyavAditvaM darzitam, iti kathaM paryAyAstike'ntarbhAvaH syAta? // iti gaathaarthH||75 // Aha- nanu saMgrahAdinayA nAmanikSepaM sarvamapyekatvenecchanti, bhedena vA?, evaM sthApanAdinikSepeSvapi pratyekaM vaktavyam, ityAzaGkayAha . jaM sAmannaggAhI saMgiNhai teNa saMgaho niyyN| jeNa visesaggAhI vavahAro to visesei // 76 // meM prathama yAnI dravyAstika naya dvArA mAnya siddha hote haiM, arthAt dravyAstika naya meM antarbhUta hote haiMyaha tAtparya hai| zeSa RjusUtra naya Adi to anya, yAnI dUsare paryAyAstika naya dvArA mAnya haiM, arthAt usI meM antarbhUta haiN| yaha jo RjusUtra naya kA paryAyAstika naya meM antarbhAva dikhAyA hai, vaha AcArya siddhasena * ke mata kA anusaraNa kara kiyA gayA hai| siddhAntataH to saMgraha va vyavahAra kI taraha RjusUtra bhI dravyAstika naya meM hI antarbhUta hai- aisA mAnanA caahie| : sUtra (Agama-anuyogadvAra) meM kahA bhI gayA hai:- [RjusUtra naya ke mata meM upayogazUnya bahuta se ho sakate haiM, to bhI saMgraha naya kI taraha] RjusUtra naya ke mata meM bhI eka 'upayoga-rahita' hI 'Agama se dravyAvazyaka' hai aura RjusUtra (aneka upayogazUnya vaktAoM meM bhI) pRthaktva (judApana) nahIM cAhatA (mAnatA), (arthAt atIta-anAgata bheda se tathA parakIya bheda se unameM paraspara bhinnatA nahIM cAhatA, apitu vartamAnakAlIna ko grahaNa karatA hai)| isa taraha isa (RjusUtra) kA (Agama meM) dravyavAdI honA batAyA gayA hai, to isakA paryAyAstika meM antarbhAva kaise ho sakatA hai? (arthAt nahIM ho sakatA ) || yaha gAthA kA artha pUrNa huA 75 // (nAma Adi bheda nikSepa- abhedakArI) (saMgraha naya Adi sammata nAma Adi nikSepa) __acchA, saMgraha Adi naya sabhI (nAma Adi) ko eka-sA mAnate haiM, to kyA bhedapUrvaka mAnate haiM? isI prakAra kA spaSTIkaraNa sthApanA Adi nikSepoM meM bhI pratyeka meM karanA apekSita hai- isa AzaMkA ke samAdhAna hetu bhASyakAra kaha rahe haiM 76 // jaM sAmannaggAhI saMgiNhai, teNa saMgaho niyayaM / jeNa vise saggAhI vavahAro to vise sei|| ---------- vizeSAvazyaka bhASya -------- 119 4

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sahujjusuyA pajjAyavAyagA bhAvasaMgahaM beti| uvarimayA vivarIA bhAvaM bhidaMti to niyayaM // 77 // [saMskRtacchAyA:- yad sAmAnyagrAhI saMgRNhAti tena saMgraho niytm| yena vizeSagrAhI vyavahArastasmAd vishessyti|| zabda-RjusUtrau paryAyavAcakau bhAvasaMgrahaM bruutH| uparitanau viparItau bhAvaM bhintaH tasmAd niytm||] yad yasmAt kAraNAt saMgrahanayaH sAmAnyagrAhI sAmAnyavAdI, tena kAraNena saMgrahAtyekatvenA'dhyavasyati pratyekaM tritayaM nAma-sthApanA-dravyanikSepalakSaNaM, yAni kAnicid nAmamaGgalAni tat sarvamapyekaM nAmamaGgalam, tathA sthApanAmaGgalAnyazeSANyapyekaM sthApanAmaGgalam, evaM dravyamaGgalAnyapariziSTAnyapyekaM drvymngglmityrthH| vyavahAranayastu yena kAraNena vizeSagrAhI, tato nAmAdinikSepAn vizeSayati bhedenecchati- nAmamaGgalAni sarvANyapi pRthaga nAmamaGgalatvenecchati, evaM sthApanAdinikSepeSvapi vaacym| 'sahujjusuyA ityaadi'| zabda-RjusUtranayau punaH paryAyairekArthabhinnAbhidhAnairvastu vaktuM zIlaM yayostau paryAyavAcinau santau nAma-sthApanA-dravyanikSepa-parihAreNaikasyaiva bhAvasya bhAvanikSepasya saMgRhIti: saMgraho'bhinnatvamekatvaM bhAvasaMgrahastaM brUtaH prtipaadytH| 77 // sahujjusuyA pajjAyavAyagA bhAvasaMgahaM beti| uvarimayA vivarIA, bhAvaM bhidaMti to niyayaM // [(gAthA-arthaH) saMgraha naya cUMki sAmAnyagrAhI hai, ataH vaha (nAma, sthApanA va dravya-ina tInoM ko) nizcita rUpa se 'eka rUpa' se grahaNa karatA hai aura vyavahAra naya vizeSagrAhI hai, ataH vaha (unheM) : vizeSa rUpa se, bhinna-bhinna rUpa meM grahaNa karatA hai // 76 // zabda aura RjusUtra paryAyavAdI haiM, isalie ve 'bhAva kA saMgraha karate hue (vastu-) kathana karate haiM tathA Upara ke (samabhirUr3ha va evaMbhUta-ye) do naya (zabdanaya kI apekSA) viparIta haiM aura niyata rUpa se bhAva ko (eka rUpa meM nahIM, apitu bheda-dRSTi rakhakara) bhinna rUpa karate haiM // 77 // ] ___vyAkhyAH- cUMki saMgrahanaya sAmAnyagrAhI arthAt sAmAnyavAdI hai, isalie (vaha) nAma, sthApanA va dravya- ina tInoM nikSepoM meM pratyeka ko saMgRhIta karatA hai arthAt ekatvarUpa meM grahaNa karatA hai| jaise- jo koI bhI nAmamaGgala haiM, una sabako eka nAmamaGgala rUpa meM, isI prakAra azeSa (aneka) sthApanA maGgaloM ko bhI eka sthApanA maGgala rUpa meM, isI prakAra samasta (aneka) dravya maGgaloM ko bhI eka dravyamaGgala rUpa meM grahaNa karatA hai- yaha tAtparya hai| kintu cUMki vyavahAra naya vizeSagrAhI hai, isalie vaha nAma Adi nikSepoM ko vizeSatA yAnI bheda-dRSTi se (grahaNa karanA) cAhatA hai, arthAt vaha samasta nAma-maGgaloM ko pRthak-pRthak nAma-maGgala ke rUpa meM grahaNa karanA cAhatA hai, isI prakAra sthApanA Adi nikSepoM meM bhI samajha lenA caahie| zabda aura RjusUtra- ye do naya to paryAyavAcaka haiM, arthAt bhale hI eka hI padArtha bhinna-bhinna paryAyoM se vAcya-kathanIya ho, phira bhI ve donoM nAma, sthApanA va dravya nikSepa- ina tInoM kA parihAra Yo 120 -------- vizeSAvazyaka bhASya ----------

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idamuktaM bhavati- RjusUtrazabdanayau pUrvanayebhyo vizuddhatvAt nAma-sthApanA-dravyanikSepaM tAvad necchataH, kintvekameva bhAvanikSepamabhyupagacchataH, kevalaM samabhirUDhaivaMbhUtanayA'pekSayA'vizuddhatvAd vibhinnAnekaparyAyAbhidheyatve'pi bhAvanikSepasya saMgrahamekatvameva pratipadyete, na bhinnatvamiti bhaavH| tatazcaitanmatena yadeva maGgalazabdavAcyaM bhAvamaGgalaM pratyUhopazamakA'niSTavighAtakRdvighnApaharaNAdizabdAnAmapi tadeva vAcyama, na bhinnama, iti taatprym| 'uvarimayA vivriiaa-ityaadi'| uparitanau tu samabhirUdvaivaMbhUtau nayau RjusUtra-zabdanayA'pekSayA viparItau, bhinnAnekaparyAyA'bhidheyasya bhAvasyaikatvaM necchataH, kintu bhinntvmbhyupgcchtH| tathAhi- samabhirUDhamatenA'nyadeva maGgalazabdavAcyaM bhAvamaGgalam, anyacca pratyekaM prtyuuhopshmkaadipryaayvaacym| evambhUtasyA'pyevameva, kevalamayaM pUrvasmAd vizuddhatvAdekaparyAyAbhidheyamapi bhAvamaGgalaM bhAvamaGgalakAryaM kurvadeva manyate, nA'nyadA, yathA dharmopakaraNAnvitaH samyakcAritropayoge vartamAnaH saadhuriti| tadevamRjusUtra-zabdanayA'bhyupagamApekSayA viparItAbhyupagamaparatvAd viparItAvetau |'totti'-tsmaad bhAvaM bhAvamaGgalAdikamarthaM niyataM nizcitaM paryAyabhedA bhinta:- bhedenecchata-ityarthaH, yadi hi paryAyabhede'pi vastuno na bhedaH, tarhi ghaTa-paTAdInAmapi sa na syAdityAdiyukteH paryAyabhedena bhinnameva bhAvamaGgalamabhyupagacchata iti bhAvaH // iti gAthAdvayArthaH // 76 // 77 // kara, ekamAtra bhAva yAnI bhAvanikSepa kA saMgrahaNa karate haiM arthAt abhinna va ekatva ke sAtha vastu kA kathana-pratipAdana karate haiN| tAtparya yaha hai ki pUrva nayoM se RjusUtra va zabda naya -ye donoM naya vizuddha haiM, isalie nAma, sthApanA va dravya- ina tIna nikSepoM ko ve (svIkAra karanA) nahIM cAhate, kintu ekamAtra bhAvanikSepa ko hI. (svIkAra karanA) cAhate haiN| kintu samabhirUr3ha va evaMbhUtanaya kI apekSA se avizuddha hone ke kAraNa. aneka paryAyoM ke kathana karane yogya bhAva nikSepa kA, usakA saMgraha yAnI ekatva ke sAtha hI pratipAdana karate haiM, arthAt bhinnatA kA pratipAdana nahIM karate haiN| isa prakAra ina donoM ke mata meM vighna ke upazamana, aniSTavighAtaka va vighna-apahartA ityAdi vividha zabdoM se jo eka hI artha vAcyakathanIya hotA hai, vaha (eka) bhAvamaGgala hI (aneka) maGgala zabdoM kA vAcya hai, bhinna-bhinna nahIM- yaha tAtparya hai| Upara ke jo do, samabhirUr3ha va evaMbhUta naya haiM, ve RjUsUtra va zabdanaya kI tulanA meM viparIta haiM, arthAt ve vibhinna aneka paryAyoM se vAcya hone vAle bhAva kI ekatA nahIM (grahaNa karanA) cAhate, kintu unameM bhinnatA hI svIkArate haiN| jaise ki samabhirUr3ha naya ke mata meM maGgalazabda se vAcya bhAvamaGgala kucha aura (pRthaka) hai aura pratyUha-upazamaka (vighna-zamaka) Adi vibhinna (pRthak-pRthak) paryAyoM ke, aura unameM se pratyeka ke vAcya bhinna-bhinna (pRthak-pRthak) haiN| evaMbhUta naya kA bhI yahI mata hai, kevala yaha pUrva naya se vizuddha hone se, eka paryAya se vAcya bhAvamaGgala ko bhI, tabhI mAnya karatA hai jaba vaha bhAvamaGgala (vartamAna meM) kiyA jA rahA ho, anya ko nahIM, jaise vaha 'dharmopakaraNa se yukta samyak cAritra upayoga meM vartamAna sAdhu' ko hI bhAvamaGgala rUpa se mAnatA hai| isa prakAra RjUsUtra va zabda naya kI mAnyatA ko yadi dRSTi meM rakheM to unase viparIta mAnyatA ke kAraNa (samabhirUr3ha va evaMbhUta naya-) ye donoM viparIta haiN| isalie ye bhAvamaGgala Adi artha meM bhI ---------- vizeSAvazyaka bhASya -------- 121

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tadevamavasitaM praasnggikm| prakRtamucyate, taccedam- pUrvaM noAgamato bhAvamaGgalaM nozabdasya sarvaniSedhavacanatve vizuddhaH kSAyikAdirbhAva uktaH, mizravacanatve tasya jJAna-darzana-cAritropayogaH, ekadezavacanatve punastasyA'rhannamaskArAdijJAnakriyAvimizrapariNAmaH proktH| sAMprataM no-zabdasyaikadezavAcitve noAgamato bhAvamaGgalaM jJAnapaJcakarUpA nandyapi bhavatIti darzayannAha maGgalamahavA nandI cauvvihA maGgalaM ca sA neyaa| davve tUrasamu o bhAvammi ya paJca naannaaii||78|| [saMskRtacchAyA:- maGgalamathavA nandI caturvidhA maGgalaM ca sA jnyeyaa| dravye tUryasamudayo bhAve ca paJca jJAnAni // ] sUtrasya sUcakatvAd noAgamato bhAvamaGgalasyaiva ca prastutatvAd maGgalazabdeneha noAgamato bhAvamaGgalamiti drssttvym| athavA-zabdastu pUrvoktapakSatrayApekSayA vikalpArthaH, tatazcAyamartha:- yadi vA noAgamato bhAvamaGgalamanyad drssttvym| kiM tat?, ityAha paryAya-bheda ke kAraNa, una-una vastuoM meM bhI nizcita rUpa se bheda karate haiM yAnI bheda ke sAtha cAhate haiN| yadi paryAya-bheda hone para bhI vastu meM bheda na mAnA jAya to ghaTa-paTa Adi meM bhI bheda na hogAityAdi yuktiyoM ke AdhAra para paryAya-bheda se bhAvamaGgala ko bhI (ye naya) bhinna mAnate haiM- yaha tAtparya hai| yaha gAthA-dvaya kA artha pUrNa huA !76-77 // (bhAvamaGgala rUpanandI) __isa prakAra prAsaMgika rUpa se jo kahanA thA, vaha kaha diyA gyaa| aba prastuta viSaya para A rahe haiN| pahale 'no-Agama se bhAvamaGgala' kA kathana kiyA, usameM 'no' zabda ko sarva-niSedha kA vAcaka batA kara vizuddha kSAyika Adi bhAva ko 'no Agama se bhAvamaGgala' kA nirUpaNa kiyaa| phira, 'no' zabda ko mizra vacana ke artha meM kahakara jJAna-darzana-cAritra upayoga ko 'no Agama se bhAvamaGgala' khaa| isake bAda, no zabda ko ekadeza artha meM prayukta batA kara, arhanta ko namaskAra kiye binA jJAna va kriyA donoM se mizrita pariNAma ko hI 'no Agama se bhAvamaGgala' kahA / aba 'no' zabda ko ekadeza vAcaka artha meM prayukta mAnakara, pAMca jJAna rUpa nandI bhI 'no Agama se bhAvamaGgala' hai- aisA (Age kI gAthA meM) batA rahe haiM 78 // maGgalamahavA nandI, cauvihA maGgalaM ca sA neyaa| davve tUrasamudao bhAvammi ya paJca naannaaii|| [(gAthA-artha) athavA noAgama se bhAvamaGgala rUpa nandI hai aura vaha maGgala kI taraha cAra prakAra kI hai| dravyanandI meM tUrya (vAdya) kA samudAya, aura bhAvanandI meM pAMca jJAna (samAhita, parigaNita) haiN|] vyAkhyAH - yahAM 'maGgala' zabda se 'no-Agama se bhAvamaGgala' artha grahaNa karanA cAhie, kyoMki 'bhAvamaGgala' kA hI prakaraNa hai aura sUtra mAtra sUcaka hotA hai (arthAt sUtra dvArA saMkSepa meM sUcanA dI jAtI hai, ataH yahAM 'maGgala' pada bhAvamaGgala kA sUcaka hai)| (gAthA meM prayukta) 'athavA' yaha -------- vizeSAvazyaka bhASya - - - ----

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'naMdI'nandanaM nandI, nandanti samRddhimavApnuvanti bhavyaprANino'nayeti vA nandI, iyaM ca sUtre sAmAnyoktAvapi vyAkhyAnato vizeSapratipatteriha jJAnapaJcakarUpA gRhyte| sAmAnyarUpeNa tu cintyamAnA'sau maGgalavad nAmAdicaturvidhA bhvti| etadevAha- 'cuvvihetyaadi'| tatra 'nandI' iti yat kasyacid nAma kriyate sA naamnndii| akSAdiSu sthApitA sthaapnaanndii| dravyanandI tu dvividhAAgamataH, noAgamatazca / tatrA''gamato nandIpadArthajJo'nupayuktaH, noAgamatastu jJa-bhavyazarIra-ubhayavyatiriktA dravyanandI dvAdazaprakArastUryasamudayaH, tadyathA "bhNbhaa-mugund-mddl-kddNb-jhllri-huddukk-kNsaalaa| kAhala-talimA vaMso saMkho paNavo ya baarsmo"|| [bhmbhaa-mukund-mrdl-kddmb-jhllrii-huddukk-kNsaalaaH| kAhala-talimau vaMzaH zaMkhaH paNavazca dvaadshH||] iha ca 'davve tUrasamudao' ityanena jJa-bhavyazarIravyatiriktA dravyanandI sUtre'pi darzitA, nAmanandyAdisvarUpaM tu pUrvoktanAmamaGgalAdyanusAreNa sujJeyatvAd noktmiti| zabda pUrvokta tIna pakSoM se anya vikalpa kA vAcaka hai, jisase (phalita) artha isa prakAra hogAathavA 'noAgama se bhAvamaGgala' (pUrvokta pakSoM se pRthaka) anya bhI hai, vaha kyA hai? isa zaMkA ke samAdhAna hetu kahA- nndii| jo nandana (samRddhidAyaka) hai vaha 'nandI' hotI hai, athavA jisase bhavya prANI saMvarddhita hote haiM, samRddhi prApta karate haiM- vaha (bhI) nandI hai| yadyapi 'nandI' kA sUtra meM sAmAnya rUpa se kathana kara bhI diyA gayA hai, tathApi 'vyAkhyAna se vizeSa kA jJAna hotA hai' isa ukti ke anusAra, nandI zabda se pAMca jJAnoM kA grahaNa kiyA jAnA caahie| sAmAnya rUpa se vicAra kareM to nandI bhI 'maGgala' kI taraha (nAmanandI Adi bhedoM se) cAra prakAra kI hai, isI bAta ko 'caturvidhA' Adi kathana se kahA gayA hai| - inameM jisa kisI kA 'nandI' yaha nAma rakha diyA jAya, vaha 'nAmanandI' hai| mohare, pAze Adi meM sthApita 'sthApanAnandI' hai| dravyanandI to do prakAra kI hai- (1) Agama se, aura (2) no Agama se| unameM 'Agama se (dravya) nandI' hai- nandIpadArtha kA jJAtA, tatsambandhI upayoga se rahita vykti| isI prakAra 'no Agama se dravyanandI' hai- (nandI padArtha ke) jJAtA kA zarIra, tathA bhaviSya meM jJAtA hone vAlA baalk| ina donoM se atirikta dravyanandI hai- bAraha prakAra ke vAdyoM kA samUha jo nimnalikhita rUpa meM isa prakAra kahe gae haiM bhaMbhA (vAdya-vizeSa), mukunda (Dhola), mardala (vizeSa prakAra kA Dhola), kaDamba (vAdyavizeSa) jhallarI (jhAMjha), huDukka (choTe AkAra kA Dhola), kaMsAla (jhAMjha, karatAla), kAhala (bar3A Dhola), talima (tAla vAdya), vaMza (bAMsurI), aura bArahavAM paNava (vaadyvishess)| - dravya (nandI) meM tUryoM (vAdyoM) kA samudAya- isa kathana se yaha saMketa kiyA gayA hai ki jJAtA va bhavya zarIra se pRthak dravyanandI kA sUtra (gAthA) meM kathana kiyA jA rahA hai, nAmanandI Adi kA svarUpa to pUrvakathita nAma-maGgala ke anusAra saralatA se jJeya hai hI, isalie usakA nirUpaNa nahIM kiyA gayA hai| ---------- vizeSAvazyaka bhASya -------- 123

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bhAvanandyapi dvidhA- AgamataH, noaagmtshc| Agamato nndipdaarthjnysttropyuktH| noAgamatastvAha- 'bhAvammi yetyaadi| bhAve bhAvanandyAM vicAryamANAyAM punaH 'noAgamato bhAvanandI' iti shessH| kA punariyam?, ityAha- paJca jnyaanaani| Agamasya jJAnapaJcakaikadezatvAt nozabdasya cehApyekadezavAcitvAditi bhAvaH / iyameva ceha noAgamato bhAvamaGgalatvena prastutagAthAdau nirdiSTA // iti gaathaarthH||78 // kAni punastAni paJca jJAnAni?, ityAha[niyukti-gAthAH (1)] AbhiNibohiyanANaMsuyanANaMceva ohinaannNc| tahamaNapajjavanANaM kevalanANaMca paMcamayaM // 79 // [saMskRtacchAyA:- AbhinibodhikajJAnaM zrutajJAnaM caivAvadhijJAnaM c| tathA manaHparyayajJAnaM kevalajJAnaM ca pnycmkm||] bhAvanandI bhI do prakAra kI hai- (1) Agama se, aura (2) no- Agama se / Agama se bhAvanandI hai- nandI padArtha kA jJAtA aura tatsambandhI upayoga se yukta vykti| no Agama se bhAvanandI kA nirUpaNa karane hetu kahA- bhAva (nandI) meM (pAMca jJAna haiN)| bhAva meM yAnI vicAraNIya bhAva nandI meM, yahAM (prasaMga ke aucitya kI dRSTi se) 'no Agama se bhAvanandI'- yaha pada jor3anA caahie| vaha (no Agama se bhAvanandI) kyA hai? (uttara-) pAMca jJAna (no-Agama se bhAvanandI) haiN| 'no' zabda ekadezavAcI hai| cUMki Agama (zruta jJAna) pAMca jJAnoM ke ekadeza (aMza) haiM, isalie pAMca jJAnoM kA nirUpaNa karane vAlI nandI- 'no Agama se bhAvanandI' hai, isI kA nirUpaNa Age kI gAthA (niyukti) meM kiyA gayA hai| yaha gAthA kA artha pUrNa huA // 78 // [jJAna-paMcaka] ve pAMca jJAna kauna se haiM? isake samAdhAna hetu (niyuktikAra) kaha rahe haiM 79 // AbhiNibohiyanANaM, suyanANaM ceva ohinANaM ca / taha maNapajjavanANaM, kevalanANaM ca paMcamayaM // 1 // [(gAthA-arthaH) Abhinibodhika jJAna, zrutajJAna, avadhi jJAna, manaHparyava jJAna aura pAMcavAM kevalajJAna hai| Mar 124-------- vizeSAvazyaka bhASya ----

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AbhinibodhikajJAnam, zrutajJAnam, avadhijJAnam, manaHparyayajJAnam, kevalajJAnamiti paJca jJAnAni / etAni ca bhASyakAro vistarataH svayameva vyAkhyAsyati // 79 // tatrA''bhinibodhikajJAnazabdArthaM darzayannAha atthAbhimuho niyao boho jo so mao abhiniboho| so cevA''bhiNibohiamahava jahAjogamAujaM // 8 // [saMskRtacchAyA:- arthAbhimukho niyato bodho yaH sa mto'bhinibodhH| sa caivAbhinibodhikamathavA ythaayogmaayojym||] bodhanaM bodhaH, 'Rgatau' aryate gamyate jJAyata ityarthaH, tasyAbhimukhastadgrahaNapravaNa:- arthabalA''yAtatvena tannAntarIyakodbhava ityarthaH, ayamabhizabdasyA'rtho darzitaH, evaMbhUtazca bodhaH kSayopazamAdyapATave'nizcayAtmako'pi syAt, ato niyato nizcita iti, nizabdena viziSyate- rasAdyapohena rUpamevedaM' ityavadhAraNAtmaka ityrthH| uktaM ca "evamavagraho'pi nizcitamavagRhNAti, kAryata upalabdheH" anyathA'vagrahakAryabhUto'pAyo'pi nizcayAtmako na syAditi bhaavH| vyAkhyAH - Abhinibodhika jJAna, zrutajJAna, avadhijJAna, manaHparyava jJAna aura kevalajJAna- ye pAMca jJAna haiN| bhASyakAra svayaM hI ina pAMcoM kA vyAkhyAna (Age) kareMge // 79 // ina (pAMca jJAnoM) meM Abhinibodhika jJAna kA zabdArtha batA rahe haiM Ikoll atyAbhimuho niyao, boho jo so mao abhiniboho| so cevA''bhiNibohiyamahava jahAjogamAujjaM // . [(gAthA-arthaH) arthAbhimukha hote hue jo niyata (saMzayAdi rahita) bodha hai, vaha 'abhinibodha' hai| vahI Abhinibodhika jJAna hai| athavA yathAyogya (arthAt anya ucita vyutpattiyoM ke anurupa) ise niyojita kara lenA caahie|] .. vyAkhyA:- bodha yAnI bodhana (vstu-jnyaan)| 'artha' isa pada kI siddhi gatyarthaka (jJAnArthaka) 'R' dhAtu se huI hai, jo prApta kiyA jAya yAnI jAnA jAya, vaha 'artha' hai| usa artha ke prati abhimukha yAnI usa padArtha ke grahaNa yA jJAna ke prati samartha jJAna, isameM 'abhi' upasarga ke sAmarthya se artha huA- artha-bala se utpanna hone ke kAraNa binA kisI vyavadhAna ke prAdurbhUta hone vAlA jJAna / aisA jo bodha hotA hai, vaha (kabhI-kabhI) kSayopazama Adi nipuNatA (kI kamI yA abhAva) ke kAraNa anizcayAtmaka bhI ho sakatA hai, ataH (usakA nirAkaraNa karane hetu) kahA- niyata yAnI nizcita / 'nibodha' pada meM bhI 'ni' upasarga isI nizcitatA ko sUcita karatA hai, arthAt rasa Adi apoha kA (nirAkaraNa) karate hue 'yaha rUpa hI hai'- aisA 'avadhAraNa' (nizcaya rUpa) jJAna- yaha jJAna yahAM (abhISTa) hai| isIlie kahA bhI hai- 'isa prakAra avagraha bhI nizcita artha ko grahaNa karatA hai, kyoMki 'kArya' meM (usa nizcitatA kI) upalabdhi hotI hai, anyathA avagraha (ko anizcita mAnA jAe to usa) ke kArya 'upAya' ko bhI anizcayAtmaka mAnanA par3egA -yaha bhAva hai| a ---------- vizeSAvazyaka bhASya -------- 125 4

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Aha- nanu niyato'rthAbhimukha eva bhavati, tato niyatatvavizeSaNamevA'stu. kimAbhimukhyavizeSaNena? / tadayuktam, dvicandrajJAnasya taimarikaM prati niyatatve stypyrthaabhimukhyaabhaavaaditi| evaM ca sati arthAbhimukho niyato yo bodhaH sa tIrthakara-gaNadharAdInAmabhinibodho mto'bhipretH| 'so cevAbhiNibohiyamiti' sa evA'bhinibodha evA''bhinibodhikam, vinayAdipAThAdabhinibodhazabdasya "vinayAdibhyaSThaka" [pA.-5/4/34] ityanena svArtha eva ThakpratyayaH, yathA vinaya eva vainayikamiti / ahava jahAjogamAujaMti' athavA neha svArthikapratyayo vidhIyate, kintu yathAyogaM yathAsaMbandhamAyojanIyaM- ghaTamAnasaMbandhAnusAreNa svayameva vaktavyamityarthaH, . tadyathA- arthAbhimukhe niyate bodhe bhavamAbhinibodhikama, tena vA nirvRttaM, tanmayaM vA, tatprayojanaM vA''bhinibodhikama, tacca tajjJAnaM cA''bhinibodhikajJAnam // iti gAthArthaH // 8 // (zaMkA-) 'niyata' to vahI hotA hai jo arthAbhimukha ho, to phira 'niyata' itanA hI kahanA paryApta thA, 'abhimukha' yaha vizeSaNa pRthak kyoM diyA gayA? (uttara-) ApakA prazna yuktiyukta nahIM hai, kyoMki (yadi 'arthAbhimukha' yaha nahIM kahate to) taimarika (taimarika yAnI AMkha meM aMdherA Ane Adi ke doSa se yukta) vyakti ko jaise AkAza meM do candra dikhAI dete haiM, vahAM niyatatA hote hue bhI 'arthAbhimukhatA' nahIM hai, [arthAt vahAM do candra rUpa artha vastuta haiM hI nahIM, ataH unake prati abhimukhatA kaise ho sakatI hai?] ataH vahAM bhI satya 'jJAna' kI ativyApti hone lgegii| isa prakAra arthAbhimukha aura niyata donoM vizeSaNoM se yukta jJAna hI tIrthaMkara-gaNadhara Adi dvArA 'abhinibodha' jJAna rUpa se svIkRta hai| vaha abhinibodha hI Abhinibodhika hai| abhinibodha zabda kA (saMskRta vyAkaraNa zAstra meM) vinayAdi gaNa meM pATha kiyA gayA hai| (vinaya aura vainayika- ina donoM kA eka hI artha hai| 'vinaya' zabda se, usake svAbhAvika artha meM hI, ukta sUtra se 'Thak' pratyaya hotA hai aura 'Thak' ke sthAna para 'ika', tathA vinaya ke 'i' ko vRddhi- 'ai' hokara vainayika' zabda siddha kiyA jAtA hai|) isalie jaise 'vinaya hI vainayika' ke anusAra 'abhinibodha hI Abhinibodhika' kahA jAtA hai| yAnI abhinibodha pada se svArtha meM 'vinayAdibhyaH Thak' (pANinisUtra-5/4/34) isa sUtra se Thak pratyaya hokara 'Abhinibodhika' pada kI siddhi hotI hai| athavA yathAyogya niyojita karanA cAhie- arthAt yahAM svArthika pratyaya na mAna kara bhI Abhinibodhika pada kI yathAyogya, arthAt jaisA ghaTita hotA dikhAI de, tadanurUpa svayaM siddhi kI jA sakatI hai, jaise- arthAbhuikha niyata bodha 'abhinibodha' meM hone vAle jJAna ko Abhinibodhika kahA jA sakatA hai (yahAM 'tatra bhavaH' isa sUtra se 'vahAM hone vAlA' isa artha meM pratyaya mAnA gayA hai)| isI prakAra, abhinibodha dvArA nirmita, yA tanmaya (abhinibodhamaya) yA abhinibodha rUpa prayojana vAlA- ina arthoM meM bhI pratyaya karate hue 'Abhinibodhika' pada kI siddhi kI jA sakatI hai, aura use 'jJAna' kA vizeSaNa mAnA jA sakatA hai| yaha gAthA kA artha pUrNa huA // 8 // a 126 -------- vizeSAvazyaka bhASya ----------

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tadevamAbhinibodhikazabdavAcyaM jnyaanmuktm| athavA jJAnam, kSayopazamaH, AtmA vA tadvAcya iti darzayannAha taM teNa tao tammi va so vA'bhiNibujjhae tao vA tN| taM teNa tao tammi va suNei so vA suaM tennN||81|| [saMskRtacchAyA:- tad tena tatastasmin vA sa vA'bhinibudhyate tato vA tat / tat tena tatastasmin vA zRNoti sa vA zrutaM ten|] 'taMti' Abhimukhyena nizcitatvenA'vabudhyate saMvedayate AtmA tadityabhinibodho'vagrahAdijJAnaM, sa evaa''bhinibodhikm| athavA AtmA tena prastutajJAnena, tadAvaraNakSayopazamena vA karaNabhUtena ghaTAdi vastvabhinibudhyate, tasmAd vA prakRtajJAnAt, kSayopazamAdvA'bhinibudhyate, tasmin vA'dhikRtajJAne, kSayopazame vA satyabhinibudhyate'vagacchatItyabhinibodho jJAnaM, kSayopazamo vaa| 'so vA'bhiNibujjhaetti' athavA'bhinibudhyate vastvabhigacchatItyabhinibodhaH / asAvAtmaiva, jJAna-jJAninoH kathaJcidavyatirekAditi, sa evaa''bhinibodhikm| isa prakAra, 'Abhinibodhika' isa zabda kA artha batAyA gyaa| athavA jJAna, kSayopazama yA . AtmA -ye bhI 'Abhinibodhika' zabda ke artha haiM- isakA pratipAdana (Age kI gAthA meM) kara rahe haiM // 81 // taM teNa tao tammi va so vA'bhiNibujjhae tao vA taM / taM teNa tao tammi va suNei so vA suaM teNaM // . [(gAthA-arthaH) athavA usako, usake dvArA, usase (anantara), usake hone se yA usake hone para (AtmA) jAnatA hai, yA (AtmA dvArA) vastu jAnI jAtI hai- isa kAraNa se vaha 'Abhinibodhika' jJAna (kahA jAtA hai| isI prakAra, usako, usake dvArA, ura ke hone se yA usake hone para (AtmA dvArA) sunA jAtA hai yA (AtmA) sunatA hai- isa kAraNa se vaha 'zruta' (kahA jAtA) hai|] - vyAkhyAH- (tat tena...) (jJeya padArtha kI ora) abhimukhatA va nizcayAtmakatA ke sAtha AtmA jisakA saMvedana karatA hai-usa avagraha Adi bAna ko 'abhinibodha' aura use hI 'a (rUpa meM, pUrva gAthA dvArA) kahA gayA hai| athavA (pUrvokta vyutpatti ke atirikta bhI vyutpatti isa prakAra haiM, jaise-) usa prastuta (pUrva varNita) jJAna yA tadAvaraNa-sambandhI kSayopazama rUpI karaNa (sAdhana) dvArA, yA usa (prakRta jJAna yA tatsambandhI kSayopazama) ke (avyavahita) anantara, yA usake hone para AtmA ghaTa Adi vastu ko jAnatA hai, vaha jJAna yA tatsambandhI kSayopazama (bhI) 'abhinibodha' (kahA jAtA) hai| (sa vA abhinibudhyate) athavA jo vastu ko jAnatA hai, vaha abhinibodha' hai, vaha (jJAna) bhI AtmA hI hai, kyoMki jJAna va jJAnI meM abheda hai, ataH vaha (AtmA) bhI 'Abhinibodhika' (zabda kA vAcya) hai| --------- vizeSAvazyaka bhASya ---- 127

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'taovAtamiti' -na kevalaM'atthAbhimuho niyao' ityAdivyutpattyA''bhinibodhikamuktam, kintu yataH'taM teNa tao tammi' ityAdi vyutpattyantaramasti, tato'pi kAraNAt tadAbhinibodhikamucyata ityrthH| nanvAtma-kSayopazamayorAbhinibodhikazabdavAcyatve jJAnena saha kathaM samAnAdhikaraNatA syaat?| satyam, kintu jJAnasyA''tmAzrayatvAt, kSayopazamasya ca jJAnakAraNatvAdupacArato'trApi pakSe Abhinibodhikazabdo jJAne vartate, tatazcA''bhinibodhikaM ca tajjJAnaM cAbhinibodhikajJAnamiti samAnAdhikaraNasamAsa itydossH| atha zrutavyutpattimAha- 'taM teNetyAdi' zrUyata AtmanA taditi zrutaM zabdaH, athavA zrUyate'nena zrutajJAnAvaraNakSayopazamena, zrUyate tasmAt kSayopazamAt, zrUyate tasmin kSayopazame satIti zrutaM kssyopshmH| 'suNei so vatti' ti zRNotIti zrutam, asAvAtmeti vA vyutpttirityrthH| 'suyaM teNeti' yenaivaM vyutpattistena kAraNena zrutamucyata ityrthH| iha ca zabdasya zrutajJAnakAraNatvAt kSayopazamasya taddhetutvAdAtmanazca kathaJcit tadavyatirekAdupacArataH zrutaM ca tajjJAnaM ca zrutajJAnam // iti gAthArthaH // 81 // "(tato vA tat) yahAM 'vA' (athavA) isa pada (se pUrvokta vyutpatti ke atirikta anya vikalpoM ke upasthApana kA saMketa hai, vaha isa prakAra) se sUcita hai- (abhi=) arthAbhimukha, (ni=) jo niyata (nizcita) bodha hai- vaha abhinibodha (yA Abhinibodhika) hai"-aisI vyutpatti karate hue (pUrva gAthA meM) Abhinibodhika zabda kA jo artha batAyA gayA hai, utanA hI artha nahIM hai, apitu anya vyutpattiyAM bhI haiM, aura usake kAraNa yA usake AdhAra para bhI 'Abhinibodhika' kA nirvacana kiyA jAtA hai| ___ (yahAM zaMkA kI jA rahI hai-) yadi Abhinibodhika zabda ke ye do artha haiM- AtmA va kSayopazama, to jJAna ke sAtha unakI samAnAdhikaraNatA kaise sambhava hai (aura taba Abhinibodhika jJAna yaha prayoga kaise hogA)? isa zaMkA kA samAdhAna isa prakAra hai- ApakA kathana ThIka hai, kintu cUMki AtmA jJAna kA Azraya hai aura kSayopazama bhI jJAna kA kAraNa hai, isalie upacAra se jJAna ko bhI Abhinibodhika pada se kahA jAtA hai| phalasvarUpa, (samAnAdhikaraNatA ke kAraNa) Abhinibodhika jo jJAna- yAnI Abhinibodhika jJAna -yaha kathana nirdoSa (siddha hotA) hai| . aba zruta kI vyutpatti kI jA rahI hai- (tat tena) jo AtmA dvArA sunA jAe, usa zabda ko 'zruta' kahate haiN| athavA jisase sunA jAya, yA jisake (avyavahita anantara) hone se sunA jAya, vaha zrutajJAnAvaraNa-sambandhI kSayopazama bhI zruta (kahA jAtA) hai| (zrRNoti saH vA) athavA jo sunatA hai, vaha yAnI AtmA zruta hai- yaha bhI vyutpatti hai, yaha tAtparya hai| (zrutaM tena-) cUMki ukta vyutpatti hai| isa kAraNa se (AtmA yA kSayopazama ko) zruta kahA gayA hai| zabda zruta-jJAna kA kAraNa hai aura (zrutajJAnAvaraNasambandhI) kSayopazama bhI jJAna meM hetu hai, aura jJAna va AtmA kA kathaMcid abheda hai, isa dRSTi se upacAra se jJAna ko 'zruta' kaha diyA jAtA hai aura zruta jo jJAna vaha zrutajJAna- yaha kathana saMgata hotA hai| yaha gAthA kA artha pUrNa huA // 81 // Ma 128 -------- vizeSAvazyaka bhASya ----------

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athA'vadheryutpAdanArthamAha teNAvahIyae tammi vA'vahANaM tao'vahI so ya mjjaayaa| jaM tIe davvAi paropparaM muNai tao'vahitti // 82 // [saMskRtacchAyA:- tenAvadhIyate tasmin vA'vadhAnaM tato'vadhiH sa ca mryaadaa| yat tena dravyAdi parasparaM jAnAti tto'vdhiH||] tataH kaarnnaadvdhirityucyte| yataH kim?, ityAha- 'taNAvahIyae tti' avazabdasyA'vyayatvenA'nekArthatvAdadho'dho vistRtaM dhIyate paricchidyate rUpi vastu tena jJAnenetyavadhiH, athavA ava-maryAdayA etAvatkSetraM pazyan, etAvanti dravyANi, etAvantaM kAlaM pazyatItyAdiparasparaniyamitakSetrAdilakSaNayA dhIyate paricchidyate rUpi vastu tenetyvdhiH| tammi va tti' athavA avazabdasyArthadvayaM tathaivA'vadhIyate jIvena tasmin sati vstvityvdhiH| akArasya luptasyA'darzanAt 'avahANaM' ti vA zabdo'nuvartate, tatazcA'thavA'vadhAnamavadhiH sAkSAdarthaparicchedanamityarthaH, athavA'vadhIyate tasmAjjIvena sAkSAd vastvityavadhirityupalakSaNavyAkhyAnAt svayameva drssttvym| so yamajjAyatti' sa coktasvarUpo'vadhirmaryAdayA'rthaparicchedane pravartamAnatvAdupacArato mryaadaa| etadevAha- 'jaM tIe ityaadi'| puMliGgopyavadhizabdaH prAkRtatvAt strItvena nirdissttH| aba 'avadhi' (zabda) kI vyutpatti kA kathana (nirvacana) kara rahe haiM 82 // teNAvahIyae tammi vA'vahANaM tao'vahI so ya mjjaayaa| ___jaM tIe davvAi paropparaM muNai tao'vahitti // [(gAthA-arthaH) jisake dvArA yA jisake hone para 'avadhAna' (ThaharAva, sImA) ho- vaha 'avadhi' hai jo maryAdA rUpa (artha ko vahana karatA) hai| ataH (cUMki) jo dravyAdi ko paraspara maryAdA ke sAtha jAnatA hai, isa kAraNa use 'avadhi' (jJAna) kahA jAtA hai|] vyAkhyAH - isa kAraNa se 'avadhi' kahA jAtA hai| kisa kAraNa se? uttara hai- (tena avadhIyate)avadhi meM 'ava' yaha avyaya hai jisake aneka artha hote haiN| yahAM (grAhya) artha hai- nIce-nIce vistRt| jisa jJAna se ava nIce-nIce vistRta rUpa meM, dhi rUpI padArtha ko jAnatA hai, isalie use avadhi (jJAna) kahate haiN| athavA, (ava=) yAnI maryAdita rUpa meM, -jaise itanA (maryAditasImita) kSetra, itane dravya, yA itane kAlaparyanta- ityAdirUpa meM niyata kSetra Adi rUpa meM- (dhi yAnI) jisake dvArA 'rUpI' vastu jAnI jAtI hai, vaha avadhi (jJAna) hai| (tasmin vA-) athavA ava zabda ke batAe gae do arthoM (maryAdita, nIce-nIce vistRta) ke anurUpa, jisake sadbhAva meM jIva (AtmA) dvArA vastu jAnI jAtI hai, vaha avadhi hai| (vA'vadhAnam isa pada meM sandhi-niyamoM ke anusAra) avadhAna ke Adi akAra kA lopa ho gayA hai| avadhAna ke bAda 'vA' (isa pada) kI anuvRtti kI jAtI hai, isalie artha hogAavadhi yA avadhAna, jisakA tAtparya hai- sAkSAt artha-bodha / pUrNa vAkyArtha hogA- athavA jisake dvArA jIva vastu ko sAkSAt jAnatA hai, vaha avadhi hai, ityAdi artha ko prastuta upalakSaNAtmaka vyAkhyAna ke ---------- vizeSAvazyaka bhASya --- ---- 129 ra

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tatazca yad yasmAt kAraNAt tenA'nantaroktenA'vadhinA jIvo dravyAdi 'muNati' jaanaati| kathaMbhUtaM sat?, ityAha- parasparaM niyamitamiti shessH| vakSyati ca aMgulamAvaliANaM bhAgamasaMkheja dosu sNkhejaa| aMgulamAvalianto AvaliA aNgulpuhttN|| hatthammi muhuttanto divasaMto gAuyammi bodhavve" [aGgalAvalikayorbhAgamasaMkhyeyaM dvayoH sNkhyeyau| aGgu lAvalikAntarAvalikA aGgu lapRthaktvam // haste muhUrtAntardivasAntargavyUte boddhavyaH] ityaadi| tasmAdanayA parasparopanibandhalakSaNayA maryAdayA yato jIvastenA'vadhinA dravyAdikaM 'muNati' (jAnAti), tato'vadhirapyupacArAd . maryAdeti bhaavH| avadhizcAsau jJAnaM cetyavadhijJAnam, iti prakramalabdhena jJAnazabdena smaasH|| iti gAthArthaH // 82 // . AdhAra para svayaM hI samajha lenA caahie| (sa ca maryAdA-) uparyukta svarUpa vAlA avadhi jJAna maryAdA ke sAtha artha-jJAna meM pravRtta hotA hai, isalie use jJAna ko bhI upacAra se maryAdA kahA jAtA hai -isI bAta ko 'yat tena' ityAdi tIsare caraNa dvArA yahAM batAyA gayA hai| avadhi zabda pulliGga hai, phira bhI cUMki prAkRta meM prayukta hone se liGga-viparyaya bhI hotA hai, isa kAraNa se yahAM vaha strIliGga meM prayukta huA hai| isa prakAra, isa pUrvokta svarUpa vAle avadhi dvArA jIva cUMki dravya Adi ko jAnatA hai isalie use avadhi kahate haiN| kisa rUpa meM dravya Adi ko jAnatA hai? isake uttara meM kahA- paraspara niyamita maryAdita rUpa meM jAnatA hai| isI sambandha meM Age bhASyakAra dvArA isa grantha kI 608 Adi gAthAoM dvArA kahA gayA hai "kSetra kI apekSA se aMgula ke asaMkhyAtaveM bhAga ko dekhatA huA, kAla kI apekSA se AvalikA ke asaMkhyAta bhAga taka avadhijJAnI dekhatA hai| aMgula ke saMkhyAta bhAga ko dekhatA huA, kAla kI apekSA se AvalikA ke saMkhyAta bhAga paryanta dekhatA hai| aMgula pramANa sampUrNa kSetra ko dekhatA huA kAla kI dRSTi se AvalikA ke antarbhAga paryanta dekhatA hai| AvalikA ke pUrNa kAla taka dekhane vAlA kSetra kI apekSA se aMgula-pRthaktva [pRthaktva= 2 se 9 taka kI saMkhyA ko dekhatA hai| hastapramANa kSetra ko dekhatA huA, avadhijJAnI kAla kI apekSA se antarmuhUrta taka dekhatA hai| ityaadi| ataH tAtparya yaha hai ki isa paraspara-nibaddhatA rUpa maryAdA ke sAtha cUMki jIva ukta avadhi se dravya Adi ko jAnatA hai, isalie avadhi ko bhI upacAra se 'maryAdA' isa nAma se abhihita kiyA gayA hai| avadhi hI hai jJAna, vaha huA avadhijJAna / isa prakAra avadhi va jJAna meM paraspara samAnAdhikaraNatA kI saMgati hone se prakaraNagata jJAna zabda ke sAtha avadhi zabda kA karmadhAraya samAsa honA upayukta hai| yaha gAthA kA artha pUrNa huA // 82 // V 130 -------- vizeSAvazyaka bhASya ----------

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atha mana:paryAyajJAnaviSayAM vyutpattimAha pajavaNaM pajjayaNaM pajjAo vA maNammi maNaso vaa| tassa va pajjAyAdinnANaM maNapajjavaM nANaM // 83 // [saMskRtacchAyA:- paryavanaM paryayanaM paryAyo vA manasi manaso vaa| tasya vA paryAyAdijJAnaM mana:paryavaM jnyaanm|] 'pajjavaNaM ti''ava gatyAdiSu' iti vacanAdavanaM gamanaM vedanamityavaH, pariH sarvatobhAve, paryavanaM samantAt paricchedanaM paryavaH / kA'yam? ityAha- 'maNammi maNasovatti' manasi manodravyasamudAye grAho, manaso vA grAhyasya saMbandhI paryavo manaHparyavaH, sa cAsau jJAnaM ca mnHpryvjnyaanm| athavA 'pajjayaNaM ti''aya vaya maya'- ityAdidaNDakadhAtuH, ayanaM gamanaM vedanamityayaH, pariH paryayanaM sarvataH paricchedanaM pryyH| kva panarasau?. ityAha- 'maNammi maNaso va tti' manasi grAhye, manaso vA grAhyasya saMbandhI paryayo manaHparyayaH, sa cAsau jJAnaM ca mnHpryyjnyaanm| pajAo vatti' athavA 'iN gatau' ayanaM, AyaH, lAbhaH, prAptiriti paryAyAH, paristathaiva, samantAdAyaH pryaayH| va?, ityAha maNammi maNaso vatti' manasi grAho, manaso vA grAhyasya paryAyo manaHparyAyaH, saMcAsau jJAnaM ca mnHpryaayjnyaanm| evaM tAvajjJAnazabdena saha saamaanaadhikrnnymnggiikRtyoktm|| - aba manaHparyava jJAna se sambandhita vyutpatti kA kathana kara rahe haiM 83 // . pajjavaNaM pajjayaNaM pajjAo vA maNammi maNaso vaa| tassa va pajjAyAdinnANaM maNapajjavaM nANaM // [(gAthA-arthaH) mana meM, yA mana se sambandhita paryavana, paryayana yA paryAya ko, athavA (ukta) paryAya Adi ke jJAna ko 'manaHparyava jJAna' kahA jAtA hai|] vyAkhyAH- (paryavanam-) ava dhAtu gati Adi arthoM meM prayukta hotI hai- isa vyAkaraNa-sambandhI vacana se avana yA ava kA artha hai- gamana, jJAna, vedana / pari upasarga sampUrNa artha meM prayukta hotA hai| ataH paryavana yA paryava kA artha hai- sampUrNa rUpa meM jAna lenA / yaha kahAM saMbhava, utpanna hotA hai? isake uttara meM kahA- manasi, manaso vA / mana meM yAnI grAhya jJAnaviSaya mana-dravyarUpI samudAya meM, athavA mana kA yAnI grAhya mana dravya-samudAya kA jo paryaya hai, use kahate haiM- manaHparyava / vaha jJAna rUpa (hI) hai, isalie use manaHparyava jJAna kahA jAtA hai| athavA paryayanam- aya, vaya, maya ityAdi daNDaka paMktibaddha dhAtupATha meM paThita dhAtuoM meM jo aya dhAtu hai, usase niSpanna haiM- ayana aura aya zabda, jinake bhI vahI artha haiM- gamana, jJAna, vedana / pari= sarvatobhAvena, sampUrNa rUpa se, to paryayana va paryaya kA artha huA-sampUrNa rUpa se hone vAlA jJAna / vaha jJAna kahAM samutpanna yA sambaddha hotA hai? isalie kahA- manasi, manasaH vA- grAhya mana meM, yA mana se sambandhita hokara utpanna hone vAlI paryaya, vahI jJAna hai, isalie use manaHparyaya jJAna kahA jAtA hai| paryAyo vA- athavA iN gatau isa gatyarthaka 'i' dhAtu se Aya zabda kI niSpatti hotI hai, jisake paryAya haiM- ayana, lAbha, prApti / pari kA artha vahI 'sarvatobhAvena' hai| ataH sampUrNa rUpa se hone vAlI jo Aya yA prApti hai- vaha paryAya hai| vaha kahAM hotI ---------- vizeSAvazyaka bhASya -------- 131 kI

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atha vaiyadhikaraNyamaGgIkRtyAha-'tasya vetyAdi / vAzabdaH pakSAntarasUcakaH, tasyeti manasaH, paryAyAH, paryavAH, paryayAH, dharmA ityanarthAntaramiti; AdizabdAt paryava-paryayaparigrahaH, tatazcAyamartha:- athavA tasya manaso grAhasya saMgandhino bAhAvastucintanAnuguNA ye paryAyAH, paryavAH, paryayAsteSAM teSu vA 'idamitthaMbhUtamanena cintitam' ityevaMrUpaM jJAnaM manaHparyAyajJAnaM, manaHparyavajJAnaM, manaHparyayajJAnaM ceti jJAnazabdena saha vyadhikaraNaH smaasH| ata eva "pAyaM ca nANasaddo nAmasamANAhigaraNo'yaM" ityatra prAyograhaNaM krissyti|| iti gaathaarthH||83|| atha kevalajJAnaviSayaM zabdArthamAha kevalamegaM suddhaM sagalamasAhAraNaM aNantaM c| pAyaM ca nANasaddo nAmasamANAhigaraNo'yaM // 44 // [saMskRtacchAyA:- kevalamekaM zuddhaM sakalamasAdhAraNamanantaM c| prAyazca jJAnazabdo naamsmaanaadhikrnno'ym||] . hai? isalie kahA- manasi, manaso vA- arthAt vaha paryAya bhI grAhya mana meM hotI hai ataH use manaHparyAya kahate haiM, yA mana-sambandhI jo paryAya, vaha bhI manaHparyAya hai| vaha jJAnarUpa hai, ataH use manaHparyAya jJAna kahA jAtA hai| yahAM taka kA kathana jJAna zabda ke sAtha paryAya yA paryayana ke sAmAnAdhikaraNya ko dRSTi meM rakhate hue kahA gayA hai| ____ aba vaiyadhikaraNya ko svIkAra kara (use dRSTi meM rakhakara) kahA jA rahA hai- tasya vaa-| yahAM 'vA' zabda pakSAntara (pUrvokta se pRthak- bhinna mata) kI sUcanA de rahA hai| usakA yAnI mana kA paryAya / paryAya, paryava, paryaya, dharma- ye eka hI artha ke vAcaka haiN| paryAyAdijJAna isa pada meM Ae Adi pada se paryava va paryaya kA bhI saMgraha hotA hai| isa prakAra phalita artha yaha huA- athavA usa grAhya mana ke sambandhI- arthAt mana meM hone vAle bAhya vastu ke cintanarUpa jo paryAya, paryava yA paryaya haiM, unakA yA unameM isa vyakti dvArA 'yaha' aura 'isa prakAra' socA gayA hai- isa rUpa meM jo jJAna hai, vaha manaHparyAya jJAna, manaHparyava jJAna yA manaHparyaya jJAna hai| isa prakAra yahAM jJAna zabda se manaHparyaya Adi kA vyadhikaraNa samAsa huA hai| isI dRSTi se Age kI gAthA meM prAyaH zabda ke sAtha yaha kathana kiyA jAne vAlA hai- 'prAyaH jJAnazabda kA jJAnasambandhI nAmoM ke sAtha sAmAnAdhikaraNya hai' // yaha gAthA kA artha pUrNa huA // 3 // aba 'kevala jJAna' sambandhI vyutpatti kaha rahe haiM 84 // kevalamegaM suddhaM sagalamasAhAraNaM aNantaM ca / pAyaM ca nANasaddo nAmasamANAhigaraNo'yaM // [(gAthA-arthaH) eka, zuddha, paripUrNa, asAdhAraNa aura ananta (jo) jJAna (hai, vaha) kevalajJAna' (kahA jAtA) hai| (ukta pAMcoM jJAnoM kI vyutpattiyoM meM) prAyaH jJAna zabda kI una-una nAmoM ke sAtha samAnAdhikaraNatA hai|] Ma 132 -------- vizeSAvazyaka bhASya ----------

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kevalamiti vyAkhyeyaM pdm| tataH kevalamiti ko'rthaH?, ityAha- ekamasahAyamindriyAdisAhAyyAnapekSitvAt, tadbhAve zeSacchAdmasthikajJAnanivRttervA, zuddhaM nirmalaM sklaavrnnmlklngkvigmsNbhuuttvaaditi| sakalaM paripUrNaM saMpUrNajJeyagrAhitvAt, asAdhAraNamananyasadRzaM tAdRzA'parajJAnAbhAvAt, anantam, apratipAtitvenA'vidyamAnaparyantatvAt, ityekAdiSvartheSu kevalazabdo'tra vartate, kevalaM ca tajjJAnaM ca kevalajJAnamiti smaasH| Aha- nanvAbhinibodhikAdIni jJAnavAcakAni nAmAnyeva bhASyakRtA "atthAbhimuho niyao" ityAdau sarvatra vyutpAditAni, jJAnazabdastu na kvacidupAttaH, sa kathaM labhyate?, ityAzaGkayAha- 'pAyaM cetyAdi / prakramalabdho jJAnazabda AbhinibodhikazrutAdibhirjJAnAbhidhAyakairnAmabhiH samAnAdhikaraNaH svayameva yojanIyaH, sa ca yojita eva, tadyathA- AbhinibodhikaM ca tajjJAnaM ca, zrutaM ca tajjJAnaM cetyaadi| kvacid vaiyadhikaraNyasamAso'pi saMbhavatIti praayogrhnnm| sa ca manaH paryAyajJAne darzita eva, anyatrA'pi ca yathAsaMbhavaM drssttvyH|| iti gaathaarthH||44|| . vyAkhyAH- 'kevala' isa pada kI vyAkhyA apekSita hai| isalie (pahalI jijJAsA yaha hai ki) 'kevala' isa pada kA artha kyA hai? isake uttara meM kahA- (1) eka yAnI asahAya (binA kisI kI sahAyatA se utpanna), kyoMki usameM indriya Adi kI sahAyatA apekSita nahIM hotii| usa (jJAna) ke hone para zeSa chadmastha jJAna (mati, zruta Adi) nivRtta ho jAte haiM, isalie vaha 'eka' hai| (2) vaha zuddha hai, kyoMki samasta AvaraNa rUpI mala-kalaMka ke vinaSTa ho jAne se vaha nirmala hotA hai| (3) vaha jJAna 'sakala' hai yAnI paripUrNa hai, kyoMki vaha sampUrNa (va samasta) jJeya padArthoM kA (yugapad- eka sAtha) grAhaka hotA hai| (4) vaha asAdhAraNa hai kyoMki usa jaisA koI dUsarA jJAna nahIM hone se ananyasadRza haiN| (5) vaha kabhI naSTa nahIM hotA, aura usakA kabhI anta nahIM hai, isalie vaha 'ananta' hai| isa prakAra eka, zuddha Adi arthoM meM kevala' zabda yahAM prayukta hai| kevala jo jJAna vaha 'kevala jJAna', isa prakAra yahAM (karmadhAraya) samAsa hai| .. yahAM zaMkAkAra kahatA hai- bhASyakAra ne 'arthAbhimukho niyataH' ityAdi (pUrva) gAthAoM dvArA jJAnavAcaka abhinibodhika Adi nAmoM kI hI vyutpatti kI hai, jJAna zabda kA to kahIM ullekha AyA nahIM hai, aisI sthiti meM ve jJAna rUpa haiM- yaha artha kahAM se upalabdha hotA hai? isa zaMkA ko dRSTi meM rakhakara kahA- 'prAyaH ca' ityAdi / arthAt prakaraNalabdha jJAna zabda kI, (pUrvokta) Abhinibodhika, zruta Adi (jJAna-sambandhIta) nAmoM ke sAtha samAnAdhikaraNatA ko svayaM hI niyojita kara lenA cAhie, aura use yojita bhI kiyA (yAnI karake batAyA) jA cukA hai| jaise- Abhinibodhika jo jJAna, zruta jo jJAna ityAdi rUpa meM (jJAna zabda ke sAtha una-una nAmoM ko jor3akara unakA sAmAnAdhikaraNya darzAyA gayA hai)| 'prAyaH' yaha pada yaha batAne ke lie diyA gayA hai ki kahIM vaiyadhikaraNya rUpa meM bhI samAsa sambhava hai| isa (vaiyadhikaraNya) kA nidarzana (bhI) manaHparyaya jJAna ke nirUpaNa meM kiyA jA cukA hai| anya jJAnoM meM bhI yathAsambhava usI taraha (vaiyadhikaraNya ko) samajha lenA cAhie | yaha gAthA kA artha pUrNa huA 4 // Ho ---------- vizeSAvazyaka bhASya -------- 133

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tadevaM jJAnapaJcakasyApyabhidhAnArthe kathite Aha kazcit- nanvAdau matizrutopanyAsaH kimartha:? iti / atrA''cAryaH prAha jaM sAmi-kAla-kAraNa-visaya-parokkhattaNehiM tullaaiN| tabbhAve sesANi ya teNAIe mai-suyAiM // 5 // [ saMskRtacchAyA:- yat svaami-kaal-kaarnn-vissy-proksstvaistulyaani| tadbhAve zeSAni ca tenA''dau mti-shrute||] tena kAraNenAdau mati-zrute nirdiSTe / yena, kim?, ityAha- 'jaM sAmItyAdi' iti sNttngkH| matizabdo'trA''bhinibodhikasamAnArtho draSTavyaH, AbhinibodhikaM hyautpattikyAdimatipradhAnatvAd mtiritypyucyte| yad yasmAt kAraNAt svAmi-kAla-kAraNa-viSayaparokSatvaistulye samAnasvarUpe mati-zrute, tenA''dau nirdiSTe ityrthH| tatra svAmI tAvadanayoreka eva "jattha mainANaM tattha suyanANaM" ityAdyAgamavacanAditi / kAlo'pi dvidhA- nAnAjIvApekSayA, ekajIvApekSayA c| sa cA'yaM dvividho'pyanayostulya eva, nAnAjIvApekSayA dvayorapi sarvakAlamanucchedAda, ekajIvApekSayA tubhayorapi (mati Adi jJAnoM kI kramikatA kA kAraNa) isa prakAra, pAMcoM jJAnoM ke nAmoM kA artha batAye jAne para koI zaMkAkAra kaha rahA hai- (pAMca jJAnoM meM) sabase pahale mati va zruta kA upanyAsa (kathana, upasthApana) kyoM kiyA gayA hai? taba (isa zaMkA ke samAdhAna hetu bhASyakAra) AcArya kaha rahe haiM (85) jaM sAmi-kAla-kAraNa-visaya-parokkhattaNehiM tullaaiN| tabbhAve sesANi ya teNAIe mai-suyAiM // [(gAthA-arthaH) ye donoM jJAna svAmI, kAla, kAraNa, viSaya aura parokSapane kI dRSTi se (paraspara) samAna haiM, isalie sabake Adi meM unakA kathana (nirUpaNa) kiyA gayA hai|] vyAkhyAH - usa kAraNa se mati va zruta-jJAna ina donoM kA sarvaprathama nirdeza kiyA gayA hai| vaha kAraNa kyA hai? isakA uttara hai- (yat svAmikAla-ityAdi)- (arthAt inake sabase pahale kathana meM) svAmI, kAla ityAdi kathita, (yuktirUpa) AdhAra haiN| yahAM mati zabda ko Abhinibodhika kA paryAya samajhanA caahie| Abhinibodhika jJAna ko hI autpattikI mati Adi kI pradhAnatA ke kAraNa 'mati' (jJAna) bhI kahA jAtA hai| tAtparya yaha hai ki cUMki svAmI, kAla, kAraNa, viSaya, parokSatA- ina dRSTiyoM se mati va zruta donoM samAna svarUpa vAle haiM, isalie unakA pahale nirdeza kiyA jAtA hai| unameM, ina donoM kA svAmI eka hI hai, kyoMki, 'jahAM-jahAM matijJAna hai, vahAM-vahAM zrutajJAna hai' yaha Agama-vacana hai| kAla (kA vicAra) do prakAra kA hotA hai- (1) nAnA jIvoM kI apekSA se aura, (2) eka jIva kI apekSA se| ye donoM prakAra ke kAla bhI ina (donoM) ke samAna hI haiM, kyoMki nAnA jIvoM kI apekSA se ye donoM hI jJAna sarvadA avicchinna rUpa se rahate haiM, aura eka jIva kI apekSA Na 134 -------- vizeSAvazyaka bhASya ----------

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nirntrsaatireksaagropmssttssssttisthitiktvenaa'traivaa'bhidhaasymaantvaaditi| kAraNamapIndriya-manolakSaNaM svAvaraNakSayopazamasvarUpaM ca dvayorapi smaanm| ubhayasyA'pi sarvadravyAdiviSayatvAd vissytulytaa| paranimittatvAcca proksstvsmtaa| nanu yadyevamanayoH parasparaM tulyatA, tarkhekatra dvayorapyupanyAso'stu, AdAveva tu tadupanyAsaH katham?, ityAha- 'tabbhAve ityAdi / tadbhAve mati-zrutajJAnasadbhAva eva zeSANyavadhyAdIni jJAnAnyavApyante, nAnyathA, na hi sa kazcit prANI bhUtapUrvaH, asti, bhaviSyati vA, yo mati-zrutajJAne anAsAdya prathamevA'vadhyAdIni zeSajJAnAni prAptavAn, prApnoti, prApsyati veti bhaavH| tatastadavAptau zeSajJAnA'vAptezcAdau mti-shrutopnyaasH|| iti gaathaarthH||85|| bhavatu tAdau mati-zrutopAdAnam, kevalaM pUrvaM matiH, pazcAttu zrutamityatra kiM kAraNam, yAvatA viparyayo'pi kasmAd na bhavati?, ityAha maipuvvaM jeNa suyaM teNAIe maI, visiTTho vaa| maibheo ceva suyaM to maisamaNaMtaraM bhaNiyaM // 86 // se bhI donoM kI sthiti nirantara sAdhika 66 (chiyAsaTha) hajAra sAgara kAla taka kI hotI hai- aisA isI graMtha meM kahA jaaegaa| apane-apane AvaraNa ke kSayopazama tathA indriya va mana rUpI kAraNatA bhI donoM meM samAna haiN| cUMki donoM hI sarvadravya ko viSaya karate haiM, ataH viSaya bhI donoM ke samAna haiN| 'para' (yAnI indriya va mana) ke nimitta se utpanna hone ke kAraNa una (donoM) kI parokSatA bhI samAna hai| . (yahAM zaMkAkAra kaha rahA hai-) yadi ina donoM meM paraspara samAnatA hai, to (isa AdhAra para) . ina (donoM) kA eka jagaha (eka sAtha) nirdeza to yuktisaMgata ThaharatA hai, kintu (saba ke) Adi meM jo unheM rakhA gayA hai, aisA kyoM? isa prazna ke samAdhAna hetu kahA- (tadabhAve ityAdi)- arthAt unake, yAnI mati va zruta ke hone para hI avadhi Adi zeSa jJAna prApta hote haiM, anyathA prApta nahIM hote| tAtparya yaha hai ki aisA koI prANI na kabhI huA hai, na (kahIM) hai, aura na hI bhaviSya meM hogA jo mati va zruta jJAna ko prApta kiye binA, pahale avadhi Adi jJAnoM ko ( atIta meM) prApta kara cukA ho, yA prApta kara rahA ho yA prApta kregaa| isalie ina donoM kI prApti hone para hI, zeSa jJAnoM kI prApti hotI hai, ataH mati va zruta- ina donoM ko anya (saba jJAnoM) ke pahale rakhA gayA hai| yaha gAthA kA artha pUrNa huA // 85 // calo, mAna liyA ki mati va zruta ko pahale rakhanA cAhie, kintu ina donoM meM bhI pahale mati aura bAda meM zruta ko rakhA- isameM kyA kAraNa hai, kyA pahale zruta ko aura bAda meM mati ko nahIM rakha sakate? isa zaMkA ke samAdhAna hetu kaha rahe haiM (86) maipulaM jeNa suyaM teNAIe maI, visiTTho vaa| maibheo ceva suyaM to maisamaNaMtaraM bhaNiyaM // ---------- vizeSAvazyaka bhASya ---- ---- 135

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[saMskRtacchAyA:- matipUrva yena zrutaM tenAdau matiH viziSTo vaa| matibhedazcaiva zrutaM tasmAd matisamanantaraM bhaNitam // ] matiH pUrvaM prathamamasyeti matipUrva yena kAraNena zrutajJAnaM, tena zrutasyAdau matiH, tIrthakara-gaNadharairukteti zeSaH, na hyavagrahAdirUpe matijJAne pUrvamapravRtte kvApi zrutapravRttirastIti bhaavH| "visiTTho vA maibheo ceva suyaM ti' yadi vA indriyA'nindriyanimittadvAreNopajAyamAnaM sarvaM matijJAnameva, kevalaM paropadezAdAgamavacanatvAcca bhavan viziSTaH kazcid matibheda eva zrutaM, naanyt| tato mUlabhUtAyA materAdau vinyAsaH tadbhedarUpaM tu zrutajJAnaM tatsamanantaraM bhnnitmitydossH| 'maipuvvaM jeNa suyaM' ityAdikazcA'rthaH purataH prapaJcena bhaNiSyate // iti gaathaarthH||86|| atha matizrutAnantaramavadheH, tatsamanantaraM ca mana:paryAyajJAnasyopanyAse kAraNamAha kAla-vivajjaya-sAmitta-lAbhasAhammao'vahI ttto| mANasamitto chumtth-visy-bhaavaadisaamnnnnaa||87|| [(gAthA-arthaH) mati-pUrvaka zruta hotA hai, isalie mati ko Adi meM (zruta se pahale) rakhA gayA hai| athavA matijJAna kA hI viziSTa bheda zrutajJAna hai, isalie bhI mati ko pahale tathA zrRMta jJAna ko bAda meM kahA jAtA hai|] .. vyAkhyAH - zrutajJAna cUMki matipUrvaka hotA hai (arthAt pahale mati aura usake bAda zruta jJAna hotA hai), isa kAraNa se zruta ke pahale mati hai- (isa kathana kA) avazeSa kathana hai ki aisA tIrthaMkaroM va gaNadharoM ne kahA hai| tAtparya yaha hai ki aisA kahIM nahIM hotA hai ki avagraha Adi rUpa matijJAna pahale pravRtta na ho aura zruta kI pravRtti ho| (viziSTaH vA matibhedaH caiva zrutam-) athavA indriya va mana ke nimitta se utpanna hone vAlA zruta jJAna matijJAna hI hai, ataH jo zrutajJAna hai, vaha mAtra paropadeza va Agama-vacana ke rUpa meM upalabdha hokara viziSTatA ko prApta hotA huA matijJAna kA hI bheda hai, aura kucha nhiiN| ataH mUlabhUta mati kA Adi meM (sarvaprathama) kathana kiyA gayA hai aura usake bheda rUpa jJAna kA kathana usake bAda hai, isameM koI doSa nahIM hai| (matipUrvaM yena zrutam-) zruta kI matipUrvatA Adi ke sambandha meM Age vistAra se batAyA jAyegA // yaha gAthA kA artha pUrNa huA // 86 // aba, mati va zruta ke bAda avadhi ko, aura usake bAda manaHparyayajJAna ko rakhane meM kyA kAraNa hai- isakA nirUpaNa bhASyakAra kara rahe haiM (87) kAla-vivajjaya-sAmitta-lAbhasAhammao'vahI ttto| mANasamitto chaumattha-visaya-bhAvAdisAmaNNA // Ma 136 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyAH- kaal-vipryy-svaamitv-laabhsaadhrmyto'vdhisttH| mAnasamitaH chadmastha-viSayabhAvAdisAmAnyAt / ] tato mti-shrutaabhyaamnntrmvdhinirdissttH| kutaH?, ityAha- kaal-vipryy-svaamitv-laabhsaadhrmyaat| tatra nAnAjIvApekSayA, ekajIvApekSayA ca mati-zrutAbhyAM sahA'vadheH samAnasthitikAlatvAt kAlasAdharmyam / yathA ca mithyAtvodaye matizrutajJAne ajJAnarUpaM viparyayaM pratipadyete, tathA'vadhirapi, iti vipryysaadhrmym| ya eva ca mati-zrutayoH svAmI sa evA'vadherapi, iti svAmisAdharmyam / lAbho'pi kadAcit kasyacidamISAM trayANAmapi jJAnAnAM yugapadeva bhavati, iti laabhsaadhrmym| ___ 'mANasamitto ityAdi' ito'vadheranantaraM manoviSayatvAda manasi bhavaM mAnasaM mana:paryAyajJAnaM yuktm| kutaH?, ityAhachagrastha-viSaya-bhAvAdisAmAnyAt, AdizabdAt pratyakSatvAdisAmAnyaM gRhyate, samAnasya bhAvaH sAmAnyaM sAmyaM tsmaadityrthH| tatra yathA'vadhijJAnaM chadmasthasyaiva bhavati tathA mnHpryaayjnyaanmpiiticchdmsthsaamym| ubhayorapi pudgalamAtraviSayatvAd vissysaamym| dvayorapi kSAyopazamikabhAvavRttitvAd bhaavsaamym| dvitayasyA'pi sAkSAddarzitvAt prtyksstvsaamym| evamanyApi pratyAsattirabhyUhyA // iti gAthArthaH // 7 // __ [(gAthA-arthaH) kAla, viparyaya, svAmitva aura lAbha- inakI (apekSA se) samAnadharmatA hone ke kAraNa (mati va zruta ke) bAda meM 'avadhi' kA kathana hai, aura usake bAda manaHparyaya jJAna kA, kyoMki chadmasthatA, viSaya aura bhAva kI apekSA se inameM (avadhi jJAna ke sAtha manaHparyaya jJAna kI) samAnatA (sAmya) hai|] .. vyAkhyAH- isa kAraNa se mati va zruta ke bAda 'avadhi' kA kathana kiyA gayA hai| kisa kAraNa se? batA rahe haiM- (kAla-viparyaya-svAmitva-lAbhasAdhAt)- nAnA jIva kI apekSA se yA eka jIva kI apekSA se matizruta aura avadhi (jJAna)- inakA sthiti-kAla samAna hai, isalie (ina tInoM meM) kAla-sAdharmya hai| isI taraha, mithyAtva ke udaya meM jisa prakAra mati, zruta jJAna (kumati, kuzruta rUpa) 'ajJAna' rUpa viparItatA, prApta kara lete haiM, usI prakAra avadhi jJAna bhI (vibhaMga jJAna rUpa) viparItatA prApta kara letA hai, asalie (ina tInoM meM) viparyaya-sAdharmya bhI hai| mati va zruta kA jo svAmI hotA hai, vaha avadhi kA bhI ho sakatA hai- isa prakAra (ina tInoM meM) svAmi-sAdharmya bhI hai| inakA eka sAtha hI lAbha bhI kisI-kisI ko kabhI hotA hai- isalie lAbha-sAdharmya bhI hai| ... (mAnasam itaH ityAdi)- mana ko viSaya karane vAle, mana meM hone vAle 'mAnasa' manaHparyaya jJAna kA kathana avadhi ke bAda karanA yuktisaMgata hai| kaise? uttara de rahe haiM- (chadmasthaviSayabhAvAdisAmAnyAt)- arthAt chadmasthatA, viSaya, bhAva Adi kI dRSTi se (avadhi va manaHparyayajJAna meM) paraspara-samAnatA hai| 'Adi' pada se pratyakSatva Adi kI samAnatA lenI caahie| 'sAmAnya' yAnI samAnatA, sAmya, usake kAraNa (avadhi ke bAda manaHparyaya kA nirdeza huA hai)- yaha tAtparya hai| jaise avadhijJAna chadmastha ko hI hotA hai, vaise hI manaHparyayajJAna bhI chadmastha ko hotA hai- isalie donoM meM --------- vizeSAvazyaka bhASya - -- -----137 ra

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atha kevalajJAnasya sarvoparinirdeze kAraNamAhaante kevlmuttm-jisaamittaavsaannlaabhaao| etthaM ca mai-suyAI parokkhamiyaraM ca paccakkhaM // 88 // [ saMskRtacchAyA:- ante kevalamuttama-yatisvAmitvA'vasAnalAbhAt / atra ca matizrute parokSamitaracca prtykssm||] ante sarvajJAnAnAmupari kevljnyaanmbhihitm| kutaH?, ityAha- bhAvapradhAnatvAd nirdezasya-uttamatvAt, sarvottamaM hi kevalajJAnam, . atItA-'nAgata-vartamAnaniHzeSajJeyasvarUpAvabhAsitvAditi / yathA ca manaHparyAyajJAnasya yatireva svAmI, tathA kevalajJAnasyApi, tato . yatisvAmitvasAmyAd manaHparyAyajJAnAnantaraM kevljnyaanmbhihitm| tathA samastAparajJAnAnAmavasAna evA'sya lAbhAdavasAna eva nirdeza iti| chadmasthasAmya hai| donoM hI cUMki pudgala ko hI viSaya karate haiM, ataH (donoM meM) viSaya-sAmya hai| donoM hI kSAyopazamika bhAva rUpa haiM, isalie (donoM meM) bhAva-sAmya bhI hai| ye donoM hI sAkSAt jJAtA haiM (AtmA dvArA ina donoM ke mAdhyama se, binA indriyAdi kI paratantratA ke, sAkSAt jJAna hotA hai), isalie pratyakSatva-sAmya bhI hai| isI prakAra, anya bhI samAnatA samajha lenI cAhie | yaha gAthA kA artha pUrNa huA |87 // aba, saba jJAnoM ke aMta meM kevala jJAna ke nirdeza kA kyA kAraNa hai- yaha batA rahe haiM (88) ante kevlmuttm-jisaamittaavsaannlaabhaao| , etthaM ca mai-suyAiM parokkhamiyaraM ca paccakkhaM // [(gAthA-arthaH) cUMki 'kevalajJAna' sarvottama hai, kyoMki yaha (apramatta) yati ko hotA hai aura yaha sabase aMta meM prApta hotA hai, isalie use (saba ke) aMta meM kahA gayA hai| ina (pAMcoM) jJAnoM meM mati, zruta- ye do jJAna parokSa haiM, bAkI (tInoM) jJAna pratyakSa (mAne jAte) vyAkhyAH- anta meM, arthAt sabhI jJAnoM ke bAda, 'kevalajJAna' kA kathana kiyA gayA hai| aisA kyoM? uttara de rahe haiM- nirdeza meM bhAva (kI uttamatA) ko pramukhatA dI jAtI hai, aura bhAva (svarUpa) kI dRSTi se kevalajJAna uttama hai| vaha atIta-bhaviSya va vartamAna -ina tInoM kAloM ke samasta prameya padArthoM ke svarUpa kA jJAtA hotA hai, isalie vaha (saba jJAnoM meM) sarvottama hai| jaise manaHparyaya jJAna kA svAmI (apramatta) yati hotA hai, vaise hI kevalajJAna bhI (apramatta yati ko hotA hai), isa taraha yatisvAmitvarUpI sAdharmya ke kAraNa manaHparyAyajJAna ke turanta bAda 'kevalajJAna' kahA gayA hai| kevalajJAna' kI prApti(anya) samasta jJAnoM kA aMta hone ke bAda hotI hai- isalie 'kevalajJAna' kA aMta meM nirdeza kiyA gayA hai| Mia 138 -------- vizeSAvazyaka bhASya --

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tadevamupanyAsakrame samarthite satyAha kazcit-nanvetAni paJca jJAnAni kiM parokSasvarUpANi, Ahosvit pratyakSANi? iti| atrAha- 'etthaM cetyAdi' eteSu paJcasu jJAneSu madhye mati-zrute parokSe, itarat tvavadhyAdi jJAnatrayaM pratyakSam // iti gAthArthaH // 88 // tatra pratyakSasya lakSaNamAha jIvo akkho atthavvAvaNa-bhoyaNaguNaNNio jenn| taM pai vaTTai nANaM jaM paccakkhaM tayaM tivihaM // 89 // [saMskRtacchAyA:- jIvo'kSo'rthavyApana-bhojanaguNAnvito yena / taM prati vartate jJAnaM yat pratyakSaM takat trividhm||] akSastAvajIva ucyate / kena hetunA?, ityAha- 'atthavvAvaNetyAdi' arthavyApana-bhojanaguNAnvito yena, tenA'kSo jIvaH, idamuktaM bhavati- 'azU vyAptau' aznute jJAnAtmanA sarvArthAn vyApnotItyuNAdinipAtanAdakSo jIvaH, athavA 'aza bhojane' aznAti samastatribhuvanA'ntarvartino devalokasamRddhyAdInarthAn pAlayati bhuGkte veti nipAtanAdakSo jIvaH, aznAterbhojanArthatvAd, bhujezca pAlanA'bhyavahArArthatvAditi bhaavH| ityevamarthavyApana-bhojanaguNayuktatvena jIvasyA'kSatvaM siddhaM bhvti| tamakSaM jIvaM prati sAkSAdgatamindriyanirapekSaM vartate yajjJAnaM tat prtykssm| isa prakAra, saba jJAnoM ke nirdeza meM jo krama rakhA gayA hai, usake samarthana ke bAda, kisI (zaMkAkAra) ne pUchA ki ye pAMcoM jJAna kyA parokSa svarUpa vAle haiM yA pratyakSa haiM? isa prazna ke samAdhAna hetu kahA- (atra ca)- ina pAMcoM jJAnoM meM mati va zruta- ye do jJAna parokSa haiM, aura avadhi Adi anya tIna jJAna pratyakSa haiM / yaha gAthA kA artha pUrNa huA 8 // (pratyakSa va parokSa ke lakSaNa) aba (bhASyakAra agrima gAthA meM) 'pratyakSa' kA lakSaNa batA rahe haiM (89) jIvo akkho atthavvAvaNa-bhoyaNaguNaNNio jeNa / taM pai vaTTai nANaM jaM paccakkhaM tayaM tivihaM // [(gAthA-arthaH) cUMki jIva padArthoM meM vyApta hotA hai aura padArthoM kA bhoga karatA (bhoktA hotA) hai, isalie jIva ko 'akSa' kahA jAtA hai| akSa (rUpa AtmA) ke prati jo jJAna (sAkSAt) vartatA hai (AtmA dvArA sAkSAt, prApta hotA hai), vaha 'pratyakSa' kahalAtA hai| vaha pratyakSa (jJAna) tIna prakAra kA hai|] vyAkhyAH- jIva ko 'akSa' kahA jAtA hai| kisa kAraNa se? uttara hai- (arthavyApana- ityAdi) padArtha meM vyApta hone tathA padArthoM ke bhoktA hone ke guNa se yukta hone ke kAraNa (jIva ko 'akSa' kahA jAtA hai)| tAtparya yaha hai ki 'akSa' kI niSpatti 'azU vyAptau' isa dhAtu se yA 'az bhojane' isa dhAtu se auNAdika nipAtana karate hue hotI hai| AtmA cUMki 'jJAna'- ke mAdhyama se samasta padArthoM meM vyApta ho jAtA hai, isalie vaha 'akSa' hai| athavA az dhAtu bhojana artha meM hai| bhojana ke do artha hote haiMpAlana va bhoga / cUMki jIva samasta tribhuvana meM vartamAna devaloka kI samRddhi Adi padArthoM kA pAlana ----------- vizeSAvazyaka bhASya -------- 139 ra

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taccA'vadhi-manaHparyAya-kevalajJAnabhedAt trividhaM triprakArama, tasyaiva sAkSAdarthaparicchedakatvena jIvaM prati sAkSAda vartamAnatvAt // iti gaathaarthH||49|| atha parokSajJAnasvarUpamAha akkhassa poggalakayA jaM davvindiya-maNA parA tennN| tehiM to jaM nANaM parokkhamiha tamaNumANaM v||10|| [saMskRtacchAyA:- akSasya pudgalakRtAni yad dravyendriyamanAMsi parANi tena / taistasmAd yajjJAnaM parokSamiha tadanumAnamiva // ] . yad yasmAd dravyendriyANi dravyamanazca, akSasya jIvasya parANi bhinnAni vrtnte| kathaMbhUtAni punardravyendriya-dravyamanAMsi?, ityAha- pudgalakRtAni pudgalaskandhanicayaniSpannAni, hetudvAreNa cedaM vizeSaNaM draSTavyam-pudgalakRtatvAda, yena dravyendriya-manAMsi jIvasya parabhUtAni, tena tebhyo yad mati-zrutalakSaNaM jJAnamutpadyate, tat tasya sAkSAdanutpatteH parokSam, anumaanvditi| (svAmitvapUrvaka rakSaNa Adi) karatA hai aura kabhI bhojana (yA bhoga-upabhoga) karatA hai, isalie . . nipAtana (vyAkaraNa-prakriyA) se use 'akSa' kahA jAtA hai- yaha tAtparya hai| isa prakAra padArtha-vyApti va bhojana guNavattA- inake kAraNa jIva kI 'akSa' saMjJA siddha (saMgata) hotI hai| isa akSa yA jIva ke prati jo jJAna indriya-nirapekSa va sAkSAt hotA hai, vaha jJAna pratyakSa' hai| vaha pratyakSajJAna (1) avadhi, (2) manaHparyaya va (3) kevalajJAna -isa prakAra se tIna prakAra kA hai, kyoMki pratyakSa hI padArthoM kA sAkSAt jJAyaka (grAhaka) hote hue jIva ke prati sAkSAt vartamAna rahatA hai| yaha gAthA kA artha pUrNa huA ||89 // bhASyakAra parokSa jJAna ke svarUpa kA nirUpaNa kara rahe haiM (90) akkhassa poggalakayA jaM davindiya-maNA parA tennN| tehiM to jaM nANaM parokkhamiha tamaNumANaM va // [(gAthA-arthaH) cUMki pudgala se nirmita dravyendriya va dravya mana akSa se 'para' yAnI bhinna haiM, ataH unake 'para' hone se, unake mAdhyama se AtmA ko jo jJAna hotA hai, vaha usI taraha parokSa hai, jisa taraha anumAna (parokSa hai)|] vyAkhyAH - (yad) cUMki dravyendriya va dravyamana 'akSa' rUpa jIva se 'para' yAnI bhinna haiN| dravyendriya va dravyamana kaise haiM? isake uttara meM kahA- (pudgalakRtAni)- paulika skandhasamUha se niSpanna (bane hue) haiN| isa 'pudgala-kRtAni' ko hetuparaka rUpa meM vizeSaNa samajhanA cAhie, arthAt (ise 'pudgalakRtatvAt' isa rUpa meM par3hanA cAhie)- cUMki ye pudgalanirmita haiM, isalie (ajIvAtmaka hone ke kAraNa) parabhUta haiM, aura cUMki ye parabhUta haiM, isalie aura unake mAdhyama se hone vAlA matizruta lakSaNa jo jJAna utpanna hotA hai, vaha jIva ke sAkSAt utpanna na hone se 'parokSa' hI hai, usI taraha jaise 'anumAna' ko parokSa mAnA jAtA hai| Ma 140 -------- vizeSAvazyaka bhASya ----------

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idamuktaM bhavati- apaudgalikatvAdamUrto jIvaH, paudgalikatvAt tu mUrtAni dravyendriya-manAMsi, amUrtAcca mUrtaM pRthagbhUtam, tatastebhyaH paudgalikendriya-manobhyo yad mati-zrutalakSaNaM jJAnamupajAyate, tad dhUmAderagnyAdijJAnavat paranimittatvAt parokSamiha jinamate paribhASyate // iti gaathaarthH||10|| ye tu vaizeSikAdayo'kSamindriyaM prati gataM pratyakSam, zeSaM tu parokSamiti manyante, taddarzanamapAkartumAha kesiMci iMdiAI akkhAI, taduvaladdhi pcckkhN| tanno, tAiM jamaceaNAiM jANaMti na ghaDo vv||11|| [saMskRtacchAyA:- keSAMcidindriyANi akSANi, tadupalabdhiH prtykssm| tanna, tAni yadacetanAni jAnanti na ghaTa iv||] keSAMcid vaizeSikAdInAM matenA'kSANi sparzanAdInIndriyANyucyante, na jIva iti bhaavH| taduvaladdhi paccakkhaM ti' teSAmindriyANAM yeyaM sAkSAddhaTAdyarthopalabdhighaTAdijJAnaM tat pratyakSam, anyat tu prokssmiti| tAtparya yaha hai ki jIva to amUrta hai kyoMki vaha paudgalika nahIM hai| kintu (isase viparIta) dravyendriya va dravya mana paudgalika hone se mUrta haiN| amUrta se mUrta pRthak hotA hai| ataH una paudgalika dravyendriya va dravyamana se jo mati-zruta saMjJaka jJAna utpanna hotA hai, vaha jina-mata meM usI taraha 'parokSa' rUpa meM paribhASita kiyA jAtA hai jisa prakAra dhUma Adi ko dekha kara agni Adi kA jo anumAnajJAna hotA hai, use paranimittaka (dhUma-AdhArita) hone se parokSa mAnA jAtA hai| yaha gAthA kA artha pUrNa huA // 10 // (indriyoM ko jJAna nahI) . vaizeSika Adi darzanoM ke mata meM aisA mAnA jAtA hai ki jo akSa yAnI indriyoM dvArA jAnA jAtA hai, vaha pratyakSa hai, aura zeSa parokSa jJAna haiN| isa mata kA bhASyakAra nirAkaraNa kara rahe haiM (91) kesiMci iMdiAiM akkhAI, taduvaladdhi paccakkhaM / tanno, tAI jamaceaNAiM jANaMti na ghaDo vva // . [(gAthA-arthaH) kinhIM (dArzanikoM) ke mata meM akSa kA artha 'indriya' kiyA jAtA hai, aura unase hone vAlI upalabdhi (arthAt, jahAM indriyAM jAnatI hai, usa bodha) ko pratyakSa mAnA jAtA hai| kintu yaha mAnanA ThIka nahIM, (arthAt, jahAM indriyAM jAnatI hai, usa bodha ko pratyakSa mAnA jAtA hai| kintu yaha mAnanA ThIka nahIM) kyoMki indriyAM ghaTa (Adi padArtha) kI taraha acetana hone ke kAraNa nahIM jAnatIM (ve kisI padArtha ko jAna hI nahIM sakatIM)] vyAkhyAH- kinhIM arthAt vaizeSika Adi dArzanikoM ke mata se 'akSa' kA artha kiyA jAtA haisparzana Adi indriyaaN| tAtparya hai ki (unake mata meM akSa kA) 'jIva' artha nahIM kiyA gayA hai| (tadupalabdhiH pratyakSam iti)- una indriyoM dvArA sAkSAt kI jAne vAlI 'ghaTa Adi padArtha kI upalabdhi' yAnI ghaTAdi kA jo jJAna hai, vaha pratyakSa, bAkI to parokSa hai (aisA vaizeSika Adi kA mAnanA hai)| ---------- vizeSAvazyaka bhASya --------141

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aGgIkriyatAM tarhi tanmatamityAha- 'tanno ityAdi' tadetad vaizeSikAdimataM na yuktam, yatastAnIndriyANyacetanAni, tatazca na jAnanti na vastusvarUpamupalabhante, ghttvt| tathAhi- yadacetanaM tat sarvamapi na jAnAti, yathA ghaTAdi, acetanAni cendriyANi, iti / kutasteSAmupalabdhiH? yA pratyakSaM syAditi bhaavH| tathA indriyANAM jJAnazUnyatve mUrtimattva-sparzAdimattvAdayo'pi hetavo vaacyaaH|| iti gaathaarthH||91 // nanvindriyANi na jAnanti, iti pratyakSavirodhinI pratijJA, teSAM sAkSAtkAreNA'rthopalabdheranubhavapratyakSeNa pratiprANi prasiddhatvAt, ityAzaGkyAha uvaladdhA tatthA''yA tavvigame tduvlddhsrnnaao| gehagavakkhovarame vi taduvaladdhA'NusariyA vA // 12 // [saMskRtacchAyA:- upalabdhA tatrA''tmA tadvigame tduplbdhsmrnnaat| gehagavAkSoparame'pi tadupalabdhA'nusmartA vA (iv)||] 'tattha tti' tatra cakSurAdIndriye karaNatayA vyApriyamANe upalabdhA vastUnAM boddhA Atmaiva draSTavyaH, na tvindriym| kutaH?; ityAha- 'tavvigametyAdi / tasya cakSurAdIndriyasya vigame'bhAve'pItyarthaH, tadupalabdhasya parAbhyupagamenendriyopalabdhasyA'rthasya smrnnaat| . taba phira unake mata ko svIkAra kara (mAna) liyA jAya? isake uttara meM kahA- (tnn)| yaha jo vaizeSika Adi darzanoM kA mata hai, vaha yuktisaMgata nahIM hai, kyoMki ve indriyAM to acetana haiM, isalie ve 'ghaTa' kI taraha (kisI bhI) vastu ke svarUpa ko jAnatI nhiiN| jaise ki jo-jo acetana haiM, ve sabhI nahIM jAnate haiM, jaise ghaTa aadi| indriyAM bhI acetana haiM, to unheM bhI padArtha-upalabdhi (bodha) kA honA kaise sambhava ho sakatA hai? jaba koI aisI upalabdhi hI nahIM, to use pratyakSa kahanA bhI yuktisaMgata nahIM -yaha tAtparya hai| isI prakAra, mUrtimattA, sparzAdiyuktatA Adi ko bhI indriyoM kI jJAnazUnyatA kA hetu (AdhAra) batAyA jA sakatA hai | yaha gAthA kA artha pUrNa huA // 11 // indriyAM nahIM jAnatIM- yaha ApakI pratijJA to pratyakSa-viruddha hai| pratyeka prANI ko indriyoM ke mAdhyama se padArthoM kA sAkSAtkAra kara arthopalabdhi hotI hai- yaha anubhavapratyakSaM hone se prasiddha haiisa zaMkA ko mana meM rakhakara bhASyakAra kahate haiM (92) uvaladdhA tatthA''yA tavigame tduvlddhsrnnaao| gehagavakkhovarame vi taduvaladdhA'NusariyA vA // [(gAthA-arthaH) jaise ghara ke gavAkSa (jharokhe) se dekhe padArtha kA smaraNa, usa gavAkSa ke samApta (haTane yA banda) hone ke bAda bhI, pUrvadarzaka ko hotA hai, usI taraha indriyoM se utpanna hue jJAna ko AtmA indriyoM ke abhAva meM bhI yAda kara sakatA hai (ataH vastutaH AtmA hI jJAtA hai, indriyAM nahIM)] vyAkhyAH- (tatra AtmA iti)- cakSu Adi indriyAM to karaNa (yAnI pramukha sAdhana) ke rUpa meM vyApArarata hotI haiM, kintu vastuoM kA jJAtA to AtmA hI hai- aisA samajhanA cAhie, indriya ko jJAtA a 142 -------- vizeSAvazyaka bhASya -----

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ka iva?, ityAha- tena gRhagavAkSeNa karaNabhUtenopalabdhasya yoSidAdyarthasya yo'nusmartA devadattAdiH sa iva, vaashbdsyevaa'rthtvaat| kva sati?, ityAha- gRhagavAkSasyoparame'pyabhAve'pi stiityrthH| atra prayogaH- iha yo yeSUparateSvapi tadupalabdhAnarthAnanusmarati sa tatropalabdhA dRSTaH, yathA gRhagavAkSopalabdhAnAmarthAnAM tadvigame'pyanusmartA devadattAdiH, anusmarati cendriyavigame'pi tadupalabdhamarthamAtmA, tasmAt sa evopalabdhA, yadi punarindriyANyupalambhakAni syuH, tadA tadvigame kasyA'nusmaraNaM syAt? / na hyanyenopalabdhe'rthe'nyasya smaraNaM yuktam, atiprasaGgAt, asti caa'nusmrnnm| tasmAd 'na jAnantIndriyANi' iti sthiteyaM pratijJA, tad-bAdhakatvenoktasyA'nubhavapratyakSasya yathoktAnumAnabAdhitatvena bhrAntatvAditi // atrAha- kasyedaM darzanaM yat svatantrANIndriyANyupalabdhimanti?, vayaM hi brUmaH- yadindriya-manonimittamAtmano jJAnamutpadyate tat pratyakSam "AtmA manasA yujyate, mana indriyeNa, indriyaM cArthena" iti vcnaaditi| hanta! evaM sati paranimittatvAdanumAnavat nahIM samajhanA caahie| aisA kyoM? isake uttara meM kahA- (tadvigame api)- una cakSu Adi indriya ke naSTa hone para bhI, una indriyoM dvArA upalabdha padArtha kA, jo 'para' dvArA jAnA gayA hai, AtmA ko smaraNa hotA hai- yaha bhAva hai| kisa kI taraha? isake uttara meM kahA- jaise devadatta nAma kA vyakti gavAkSa ke jariye striyoM Adi padArthoM ko dekhatA hai, vaha usa (dekhane meM karaNabhUta) gavAkSa ke banda hone para bhI, usa (dRzya) kA smaraNa kara letA hai, ThIka usI trh| yahAM 'vA' zabda 'iva' artha kA vAcaka hai (arthAt devadatta ke smaraNa ko dRSTAnta kI taraha samajheM- yaha batAtA hai)| devadatta ko kaba smaraNa hotA hai? uttara diyA- gavAkSa (jharokhe) ke haTane yA usake abhAva hone para bhii| isa saMdarbha meM eka (ukta pratijJA kA poSaka) anumAna-vAkya isa prakAra hai:- (arthopalabdhi karane vAloM ke vinAza Adi hone para bhI, unake dvArA upalabdha padArthoM ko jo smaraNa karatA hai, use (vAstavika) 'jJAtA' mAnA jAtA hai, jaise ghara ke jharokhe dvArA upalabdha (dRSTa) padArthoM kI, usa jharokhe ke haTane (yA naSTa hone) para bhI devadatta Adi ko, (jo vyavahAra meM nirvivAda rUpa se draSTA hai) smRti hotI (dekhI jAtI) hai| isI taraha indriya-upalabdha padArthoM ko, indriyoM ke naSTa hone para bhI AtmA smaraNa hai, isalie vahI (vastutaH) jJAtA hai| yadi indriyAM hI jJAtA hotIM to una (indriyoM) ke naSTa hone para, (indriyoM se bhinna) kisa vyakti ko smaraNa hogA? kyoMki aisA nahIM hotA ki jJAna kisI ko ho aura smaraNa kisI aura ko hotA ho, anyathA atiprasaMga hogA (arthAt devadatta ko jJAna hogA to yajJadatta ko smaraNa hone lagegA, jo kabhI hotA nhiiN)| kintu AtmA ko smaraNa hotA hai, isalie 'indriyAM nahIM jAnatIM' yaha pratijJA akhaNDita hai, aura usakA bAdhaka jo anubhava-pratyakSa (indriyoM dvArA jJAna Adi) batAyA gayA hai, vaha bhrAntipUrNa hai, kyoMki pUrvokta anumAna se vaha bAdhita hotA hai| yahAM koI zaMkAkAra kahatA hai- 'indriyAM svataMtra rUpa se padArthoM kI upalabdhi karatI haiM' yaha darzana (mata) kisakA hai? isake uttara meM hamArA kahanA yaha hai ki (vaizeSika darzana ke mata meM) indriya va mana ke nimitta se jo jJAna utpanna hotA hai, vaha 'pratyakSa' hai, kyoMki ve yaha kahate haiM ki AtmA kA Ma ---------- vizeSAvazyaka bhASya --------143

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parokSatvamasya prAgeva 'akkhassa poggalakayA jaMdavviMdiya-maNA parA teNaM' [akSasya pudgalakRtAni yad dravyendriya-manAMsi parANi tena] ityAdigranthenoktam, iti kutastasya prtyksstaa?| atha jJAnazUnye'pIndriyajJAnanimittatvena sAkSAd vyApriyamANatvAdupacAreNa 'akSamindriyaM prati vartate' iti pratyakSatA procyte| hanta! tarhi 'indriyopalabdhiH pratyakSam' ityetallakSaNamiha na ghaTate, jIvopalabdhitvAdasyAH / saMvyavahAramAtreNa tu pratyakSatvamasyA'smAbhirapyanantaramabhyupagaMsyate, iti siddhsaadhytaiv|| iti gAthArthaH // 12 // tadevamindriya-manonimittajJAnasya parokSatAM pratipAdya prayogopanyAsena tAmeva draDhayannAha iMdiya-maNonimittaM parokkhamiha sNsyaadibhaavaao| takkAraNaM parokkhaM jaheha sAbhAsamaNumANaM // 13 // [saMskRtacchAyA:- indriyamanonimittaM parokSamiha sNshyaadibhaavaat| tatkAraNaM parokSaM yatheha saabhaasmnumaanm||] mana se saMyoga hotA hai, mana indriya ke sAtha jur3atA hai aura indriya kA padArtha se saMyoga hotA hai| unakA mata (doSapUrNa hone se) zocanIya hai, kyoMki vaisA mAnane para vaha jJAna usI prakAraM parokSa (koTi meM) ho jAegA jisa prakAra (unake hI mata meM) anumAna ko parokSa mAnA jAtA hai| isa tathya ko hama pahale hI (pUrva gAthA-90 meM) 'akSasya pudgalakRtAni' ityAdi gAthA dvArA (spaSTa) kaha bhI cuke haiM, aisI sthiti meM usa (indriyaja jJAna) kI pratyakSatA kaise mAnI jA sakatI hai? yadi indriyoM ke jJAnazUnya hone para bhI, cUMki indriyAM jJAna meM nimitta hote hue sAkSAt vyApArarata hotI haiM- isa AdhAra para unase hone vAle jJAna ko upacAra se pratyakSa kahA jAye, taba to aura bhI adhika duHkha kI bAta yaha hai ki 'indriya dvArA kI gaI upalabdhi pratyakSa pramANa hai' aisA unakA lakSaNa bhI ghaTita nahIM ho pAegA, kyoMki yaha upalabdhi to jIva ko hotI hai (na ki indriya ko)|haaN, mAtra saMvyavahAra kI dRSTi se indriyanimittaka upalabdhi kI pratyakSatA to hama bhI Age svIkAra kareMge, ataH vaha siddha-sAdhyatA hI hai (arthAt hamArI mAnI huI bAta ko hI siddha karane kA unakA prayAsa hai)| yaha gAthA artha pUrNa huA // 12 // (mati va zruta kI parokSarUpatA) isa prakAra, indriya-manonimita se hone vAle jJAna kI parokSatA kA pratipAdana kara, anumAna kI upasthApanA dvArA usI bAta ko dRr3ha karane hetu Age kaha rahe haiM (93) iMdiya-maNonimittaM parokkhamiha sNsyaadibhaavaao| takkAraNaM parokkhaM jaheha sAbhAsamaNumANaM || [(gAthA-arthaH) indriya aura mana ke nimitta se hone vAlA (jJAna) parokSa hai kyoMki usameM saMzaya (viparyaya, anizcaya) Adi hote haiN| jisa prakAra, sAbhAsa anumAna (anumAnAbhAsa, asamyak anumAna) aura (samyak) anumAna ke kAraNa bhUta jJAna ko parokSa mAnA jAtA hai, usI taraha isa (tathAkathita indriyamanonimitta-janita jJAna) kA kAraNa (bhI) parokSa hI hai|] Ma 14-------- vizeSAvazyaka bhASya ----------

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yadindriya-manonimittaM jJAnamupajAyate tadAtmanaH prokssm| kutaH?, ityAha- saMzayAdibhAvAditi, AdizabdAd vipryyaa'ndhyvsaay-nishcyprigrhH| tatkAraNamiti tAnIndriya-manAMsi kAraNaM yasya sAbhAsAnumAnasya samyaganumAnasya ca tat tatkAraNaM jJAnamanyatrA'pi parokSaM dRSTam, yathA sAbhAsamanumAnaM samyaganumAnaM cetyevaM luptacakArasya darzanAd dRSTAntadvayamiha drssttvym| tatra saMzaya-viparyayA'nadhyavasAyasaMbhavalakSaNe hetau prathamo dRSTAntaH, nizcayasaMbhavasvarUpe tu hetau dvitIyo dRssttaantH| tathAhi prayogaH- yadindriya-manonimittaM jJAnaM tat parokSam, saMzaya-viparyayA'nadhyavasAyAnAM tatra saMbhavAt, indriya-manonimittA'siddhA-unaikAntikaviruddhAnumAnAbhAsavat, iti prathamaH pryogH| yadindriya-manonimittaM jJAnaM tat parokSam, tatra nizcayasaMbhavAt, dhUmAderagnyAdyanumAnavat, iti dvitiiyH| yat punaH pratyakSaM tatra saMzaya-viparyaya-anadhyavasAya-nizcayAH na bhavantyeva, yathA'vadhyAdiSu, iti vipryyH| nanu nizcayasaMbhavalakSaNo heturavadhyAdiSvapi vartata ityanaikAntika iti cet| naivam, abhiprAyA'parijJAnAt, saMketasmaraNAdipUrvako hi nizcayo'tra vivakSitaH, tAdRzazcA'yamavadhyAdiSu nAsti, jJAnavizeSatvAt teSAm, ityadoSaH / iti gaathaarthH||13|| vyAkhyAH- indriya va mana ke nimitta se jo AtmA ko jJAna hotA hai, vaha parokSa (hI) hai| kyoM? uttara- (saMzayAdibhAvAt) -arthAt usameM saMzaya Adi hote haiM, islie| Adi pada se viparyaya, anadhyavasAyaM va (saMketasmaraNa pUrvaka bAda meM hone vAle) nizcaya kA grahaNa karanA caahie| sAbhAsa anumAna yaha dRSTAMta hai| 'ca' pada se 'samyak anumAna' kA bhI (dRSTAnta rUpa se) grahaNa kara do dRSTAntoM kA nidarzana yahAM samajhanA caahie| jaise- sAbhAsa anumAna (anumAnAbhAsa) aura samyak anumAna ke kAraNa indriya va mana haiM, unase hone vAle jJAna kI parokSatA anyatra dekhI (mAnI) jAtI hai| - vahAM (ukta do dRSTAMtoM meM) saMzaya, viparyaya, anadhyavasAya ke sadbhAva rUpI hetu ko prathama (sAbhAsa anumAna) dRSTAnta meM viparyaya, anadhyavasAya kA sadbhAva rUpa hetu prayukta hai, aura nizcaya kA sadbhAva rUpa hetu dvitIya (samyak anumAna) dRSTAnta meM prayukta samajhanA caahei| aba (donoM) anumAnavAkya isa prakAra haiM- jo indriyamanonimittaka jJAna hai, vaha parokSa hai, cUMki vahAM saMzaya, viparyaya aura anadhyavasAya kI vahAM saMbhAvanA hai, indriyamanonimittaka asiddha, anaikAntika va viruddha (doSoM se yukta) anumAnAbhAsa kI trh| yaha prathama anumAna-dRSTAnta hai| aba dvitIya anumAna-dRSTAnta (samyak anumAna) isa prakAra hai- jo indriyamanonimittaka jJAna hai, vaha parokSa hai, kyoMki vahAM (bAda meM) nizcaya hotA hai, dhUma Adi hetu se hone vAle agni Adi ke (samyak) anumAna kI trh| aba vyatireka (viparyaya) dRSTAnta isa prakAra hai- jo pratyakSa hotA hai, vahAM saMzaya, viparyaya anadhyavasAya nahIM hote aura (bAda meM) nizcaya bhI nahIM hotA, jaise avadhi Adi jnyaan| . (zaMkAkAra-) nizcaya kA sadbhAva rUpa hetu to avadhi Adi meM bhI hai, isalie Apa kA (dvitIya dRSTAntarUpa) anumAna (prayoga) 'anaikAntika' doSa se dUSita hai (arthAt vipakSa meM bhI jo hetu rahe, vaha 'anaikAntika' doSayukta hotA hai| avadhi Adi pratyakSa jJAna ke udAharaNa 'vipakSa' haiM, vahAM nizcaya rUpa hetu vidyamAna hai)| (uttara-) yaha doSa nahIM ghaTita hotaa| kyoMki 'nizcaya' se hamArA jo tAtparya hai- use Apane nahIM samajhA | hamArA tAtparya usa nizcaya se hai jo saMketa-smaraNa Adi ke bAda ---------- vizeSAvazyaka bhASya -------- 145 AM

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tadevamavizeSitamindriya-manonimittaM jJAnaM pakSIkRtya saMzayAdisaMbhavahetudvAreNa parokSatvaM saadhitm| sAMprataM vizeSata eva matizrute pakSIkRtya hetvantareNApi tat sisAdhayiSurAha honti parokkhAiM mai-suyAiMjIvassa prnimittaao| putvovaladdhasaMbaMdhasaraNAo vANumANaM v||14|| [saMskRtacchAyA:- bhavataH parokSe matizrute jIvasya prnimittaat| pUrvopalabdhasambandhasmaraNAd vaa'numaanmiv||] mati-zrute jIvasya parokSe, paranimittatvAt, pUrvopalabdhasaMbandhasmaraNadvAreNa jAyamAnatvAd vA, anumAnavat // iti gAthArthaH // 14 // Aha- nanvindriya-manonimittaM jJAnaM parokSamiti yaduktaM tadutsUtrameva, yataH sUtre proktam- "paccakkhaM duvihaM pannattaM, taM jahAindiyapaccakkhaM ca noiMdiyapaccakkhaM ca" iti| satyam, kintu yeyamindriyajajJAnasya pratyakSatA proktA sA saMvyavahAramAtrata eva, paramArthatastu prokssmevedm| tathA ca bhASyakAro viSayavibhAgamupadarzayannidamevAha hotA hai, vahI nizcaya yahAM vivakSita hai| aura vaisA nizcaya avadhi Adi pratyakSa jJAnoM meM nahIM hotA hai, kyoMki ve viziSTa jJAna haiM, (ataH avadhi Adi pratyakSa jJAna prArambha se hI nizcayAtmaka hote haiM, kucha samaya bAda saMketasmaraNapUrvaka nizcaya hotA ho- aisA nhiiN)| isalie anumAna-prayoga doSarahita hai| yaha gAthA kA artha pUrNa huA // 13 // isa prakAra, indriya va mana ke nimitta se hone vAle jJAna ko (anumAna-vAkya meM) 'pakSa' banA kara, saMzayAdi kI sadbhAvanA rUpa hetu ke dvArA 'parokSatA' (rUpa sAdhya) kI siddhi kI gii| aba mati va zruta (jJAna) ko pakSa banAkara, anya hetu dvArA usa (parokSatA) kI siddhi karane kI icchA se bhASyakAra kaha rahe haiM (94) honti parokkhAI mai-suyAI jIvassa prnimittaao| puvvovaladdhasaMbaMdhasaraNAo vANumANaM v|| [(gAthA-arthaH) jIva ko mati va zrutajJAna para-nimittaka hote haiM, ataH ve parokSa haiM, athavA pUrva meM upalabdha (padArtha) se sambandhita smaraNa ke dvArA hote haiM (ataH ve parokSa haiM) anumAna kI trh|] vyAkhyAH- mati va zrutajJAna paranimittaka hone, athavA pUrvopalabdha sambandha ke smaraNa ke AdhAra para utpanna hone ke kAraNa parokSa haiM, anumAna kI taraha- yaha gAthA kA artha hai| yaha gAthA kA artha pUrNa huA // 14 // (saMvyavahAra pratyakSa) yahAM zaMkAkAra ne kahA- indriya-mana se hone vAle jJAna ko jo parokSa batAyA gayA hai, vaha Agamaviruddha hai, kyoMki Agama meM kahA gayA hai ki pratyakSa do prakAra kA hai- (1) indriya-pratyakSa, aura A 146 -------- vizeSAvazyaka bhASya -

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egaMteNa parokkhaM liMgiyamohAiyaM ca pcckkhN| iMdiya-maNobhavaM jaM taM saMvavahArapaccakkhaM // 15 // [saMskRtacchAyAH- ekAntena parokSaM laiGgikamavadhyAdikaM ca prtykssm| indriyamanobhavaM yat tat saMvyavahArapratyakSam // ] 'egaMteNa parokkhaM liNgiymiti'| bAhye dhUmAdau line bhavaM laiGgikaM yajjJAnaM tadekAntenA''tmana indriya-manasAM cA'sAkSAtkAreNopajAyamAnatvAdekAntaparokSam- indriya-manobhirgRhIte bAhye dhUmAdau liGge'gnyAdiviSayaM yajjJAnamutpadyate tadekAntena parokSam, indriyamanasAmAtmanazca tadgrAhyArthasyaikAntena parokSatvAt, iti bhaavH| 'ohAiyaM ca paccakkhamiti' 'ekAntena' ityatrA'pi vartate, tatazcA'vadhimanaHparyAya-kevalalakSaNaM jJAnatrayamekAntenA''tmanaH pratyakSam, bAhyaliGgamantareNendriya-manonirapekSatvena ca jIvasya vstusaakssaatkaaritvaaditi| 'iNdiymnnobhvmityaadi'| yatpunarindriya-manobhavaM jJAnaM tat saMvyavahArapratyakSam, liGgamantareNaiva yadindriya-manasAM vastusAkSAtkAritvena jJAnamupajAyate tat teSAM pratyakSatvAllokavyavahAramAtrApekSayA pratyakSamucyate, na paramArthata ityarthaH, indriya-mana:su (2) noindriyprtykss| (uttara-) ApakA Agamika kathana sahI hai kintu vahAM indriyajanita jJAna kI jo pratyakSatA kahI gaI hai, vaha kevala vyAvahArika pratyakSatA (kA kathana) hI hai, paramArtha- (vAstavika) rUpa se to vaha (indriyajanita jJAna Adi) parokSa hI hai| usI bAta ko bhASyakAra donoM (pratyakSa va parokSa) jJAnoM ke viSayagata vibhAjana kA nidarzana karate hue (agrima gAthA meM) kaha rahe haiM (95) egaMteNa parokkhaM liMgiyamohAiyaM ca paccakkhaM / iMdiya-maNobhavaM jaM taM saMvavahArapaccakkhaM // [(gAthA-arthaH) laiMgika (yAnI anumAna) jJAna ekAntataH parokSa hai aura avadhi Adi (tIna) jJAna (ekAntataH) parokSa haiN| (kintu) indriya va mana se janita jo jJAna hai, vaha (mAtra) vyavahArapratyakSa hai|] . * vyAkhyAH- (ekAntena parokSam...) bAhya dhUma Adi liGga (hetu) se hone vAlA jo laiGgika jJAna hai, vaha ekAnta (rUpa se) parokSa hai, kyoMki vaha AtmA va indriya-mana ko sAkSAt utpanna nahIM hotaa| tAtparya yaha hai ki indriya va mana dvArA gRhIta bAhya dhUma Adi liGga (hetu) ke pratyakSa hone para (parvata Adi meM) agni Adi viSayaka jo (anumAna) jJAna utpanna hotA hai, vaha ekAnta rUpa se parokSa hai, kyoMki usa (jJAna) se gRhIta (agni Adi) padArtha indriya, mana va AtmA ke lie parokSa hI hotA hai| - (avadhyAdikaM ca)- 'ekAnta se' isa pada kI anuvRtti yahAM bhI kI jAnI caahie| isalie artha yaha nikalA-avadhi, manaHparyaya va kevala jJAna-ye tInoM jJAna ekAnta rUpa se AtmA ke lie pratyakSa haiM, kyoMki ve bAhya liGga (hetu) ke binA aura indriya va mana kI apekSA ke binA hI jIva ko padArtha kA sAkSAtkAra karAte haiN| (indriya-manobhavam ityAdi)- kintu indriya va mana se utpanna hone vAlA jo jJAna utpanna hotA hai, vaha sAMvyavahArika pratyakSa hai| tAtparya yaha hai ki liGga (hetu) kA AdhAra liye binA indriya va mana VA ---------- vizeSAvazyaka bhASya --------147

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acetanatvena jJAnavRtterabhAvAditi prAgevoktam / etAmeva ca saMvyavahArapratyakSatAmapekSyA''game'pIndriyapratyakSamityuktam, paramArthatastvavadhyAdikameva pratyakSam, AtmanaH pratyakSatvAt, idaM tu tasya parokSam, paranimittatvAt, anumAnAdivat, ityanekadhA proktmev|| Aha- nanu bhASyakAreNA'pi kuta etallabdhaM yaduta- indriyamanobhavaM jJAnaM saMvyavahArata eva pratyakSam, na paramArthataH?, na hyatra sUtre kimapyevaM vizeSataH proktamasti 'indriyapratyakSam' iti sAmAnyenaiva nirdeshaat| satyam, kintu pradezAntare proktam- 'parokkhaM duvihaM pannattaM,taM jahA-AbhiNibohianANaM parokkhaM ca, suyanANaM parokkhaM ca' iti| na cA''bhinibodhika-zrutAbhyAmanyadindriyanimittaM jJAnamasti yat paramArthataH pratyakSaM syaaditi|| Aha- yadyevam, tarhi yalliGgamantareNaiva sAkSAdindriyanimittaM jJAnamutpadyate tat paramArthataH pratyakSamastu, yattu dhUmAdiliGgAdagnyAdiviSayaM laiGgikaM jJAnaM tat parokSasvarUpe Abhinibodhika-zrute iSyatAm, ityagamasya pradezadvayoktamapi samarthita bhvti| tadayuktam, dhUmAdiliGgAdagnyAdiviSayalaiGgikajJAnasyendriyanimittatvAbhAvAt, indriyaM hi pratyutpannakAlamAtrabhAvyeva vastu gRhNAti, liGgAt tu vanhi-AdirarthastrikAlaviSayo'pyanumIyate / tasmAllaiGgikaM jJAnaM manonimittameva bhavati, nendriyanimittam, indriya-manonimitte ca mati-zrute atraiva vakSyete, iti kathaM kevalamanoviSayasya laiGgikajJAnasyaiva mati-zrutarUpatA syaat?| ... .. ko vastu kA sAkSAtkAra rUpa jo jJAna hotA hai, vaha una (indriyAdi) ke lie pratyakSa hone se, mAtra loka-vyavahAra kI dRSTi se pratyakSa kahA jAtA hai, kintu paramArtha rUpa se (vastutaH pratyakSa) nahIM hai, kyoMki indriya va mana acetana haiM aura isalie unameM jJAna-vRtti kA sadbhAva nahIM ho (saka)tA- yaha pahale hI kahA jA cukA hai| isI sAMvyavahArika pratyakSatA ko dRSTi meM rakha kara Agama meM bhI inheM 'indriya-pratyakSa' (rUpa meM) kahA gayA hai| paramArtha rUpa meM to avadhi Adi hI pratyakSa haiM, kyoMki AtmA ke lie (ve hI) pratyakSa haiN| kintu ye (mati-zruta) jJAna to AtmA ke lie parokSa hI haiM, kyoMki ve paranimittaka haiM, anumAna Adi kI trh| isa tathya ko aneka prakAra se pahale pratipAdita kiyA hI jA cukA hai| (zaMkAkAra kahatA hai-) indriyamanojanya jJAna mAtra sAMvyavahArika pratyakSa hai, paramArthataH (pratyakSa) nahIM- yaha tathya bhASyakAra ko kaise avagata huA? sUtra meM to sAmAnyataH unheM mAtra indriyapratyakSa kahA gayA hai, aura vizeSa rUpa se (sAMvyavahArika nAma se) to kucha kahA nahIM gayA hai| (isa zaMkA kA samAdhAna isa prakAra hai-) ApakI bAta sahI hai| kintu Agama meM (nandI sUtra meM hI) anya sthala para kahA gayA hai- "parokSa do prakAra kA hotA hai- (1) Abhinibodhika parokSa jJAna, aura (2) zruta parokSa jJAna / ' ina Abhinibodhika va zruta jJAna se pRthak/bhinna anya koI indriyanimittaka jJAna nahIM hai tAki unheM pAramArthika pratyakSa kahA jaay| (punaH zaMkAkAra kahatA hai-) yadi aisI bAta hai, to liGga (hetu) ke binA hI sAkSAt indriyaja jJAna utpanna hotA hai, use to paramArthataH pratyakSa mAna leN| hAM, jo dhUma Adi liGga se agni Adi viSayaka laiGgika (anumAna) jJAna hotA hai, use parokSa rUpa Abhinibodhika-zruta meM (parigaNita) kara leM, isa prakAra ukta donoM sthaloM para kahe gae (eka sthala para mati-zruta kI parokSatA, aura dUsarI jagaha Ma 148 -------- vizeSAvazyaka bhASya ----------

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kiJca, indriyajajJAnasya mati-zrutAbhyAM pArthakye SaSThajJAnaprasaGgaH syaat| tasmAdindriyajajJAnasya mati-zrutayorevA'ntarbhAvaH, tathA ca sati mati-zrutayoH parokSatve tasyA'pi pAramArthikaM parokSatvameva, manonimittasyApi jJAnasya paranimittatvAdanumAnavat parokSatvaM praagevoktm|nc vaktavyam-Agame tat tasya na kvacid vizeSato'bhihitama, yato mati-zrutayorAgame parokSatvasya vizeSato'bhidhAnAta, manonimittasyA'pi ca jJAnasya tadantaHpAtitvAdindriyajajJAnasyeva parokSatvaM siddhmev|| Aha- nanu 'iMdiyapaccakkhaM ca noiMdiyapaccakkhaM ca' ityatra manonimittajJAnasya siddhAnte pratyakSatvamuktam, yato noindriyaM tatra mana ucyate, tasyendriyaikadezavRttitvAt, nozabdasya caikdeshvcntvaat| tatazca noindriyanimittaM pratyakSaM noindriyapratyakSamiti vyutpattyA manonimittajJAnasya pratyakSataiva syAt, kathaM parokSatA? iti| tadayuktam, aagmaarthaa'prijnyaanaat| indriyaja jJAna kI pratyakSatA-ina) Agamika siddhAntoM kA bhI samarthana ho jaaegaa| (isa zaMkA kA samAdhAna kara rahe haiM-) ApakA kathana yuktisaMgata nahIM hai| kyoMki indriyAM vartamAna kAla kI hI vastu ko grahaNa karatI haiM, kintu liGga (hetu) se to agni Adi trikAlavartI padArtha kA anumAna-jJAna hotA hai, ataH laiGgika jJAna manonimittaka hotA hai, indriyanimittaka nahIM hotaa| mati-zruta -ye donoM hI indriya va mana -ina donoM ke nimitta se hote haiM, jise yahIM Age (spaSTa) kaheMge, aisI sthiti meM mAtra manonimittaka laiGgika jJAna ko hI mati-zruta rUpa kaise kahA jA sakatA hai? . - dUsarI bAta, indriyajanita jJAna ko mati-zruta se pRthak mAnA jAya to eka chaThe jJAna kA aMtiprasaMga ho jAyegA (arthAt pAMca jJAna ke astitva sambandhI siddhAnta kA khaNDana hogA, kyoMki taba chaH jJAna mAnane pdd'eNgeN)| isalie (yahI ucita hai ki) indriyajanita jJAna ko mati va zruta meM hI antarbhUta mAnA jAya, aura taba mati-zruta kI paramArthataH parokSatA hone ke kAraNa, indriyajanita jJAna kI bhI paramArthataH parokSatA hI. (siddha) huii| manonimittaka jJAna bhI paranimittaka hone se (laiGgika) anumAna kI taraha parokSa hai- yaha pahale hI kaha cuke haiN| "Agama meM manonimittaka jJAna kI parokSatA kA koI vizeSa kathana nahIM huA hai"- yaha bhI kahanA ThIka nahIM, kyoMki mati va zruta kI parokSatA kA Agama meM spaSTa kathana hai, aura manonimittaka jJAna bhI usI (mati va zruta) meM antarbhUta hai, isalie indriyajanita jJAna kI parokSatA siddha ho jAtI hai| (noindriya pratyakSa) .. (zaMkAkAra kA punaH kathana-) indriyapratyakSa aura no-indriya-pratyakSa- isa (Agamika) vacana meM manonimittaka jJAna kI pratyakSatA ko siddhAnta rUpa se batAyA gayA hai, kyoMki vahAM 'no-indriya' zabda meM 'no' pada ekadeza kA vAcaka hai aura mana cUMki indriya-ekadeza hai, isalie no-indriya kA artha 'mana' hai| taba noindriyanimittaka jo (yAnI manonimittaka) pratyakSa-isa vyutpatti se manonimittaka jJAna kI pratyakSatA hI siddha hotI hai, use parokSa kaise kahA jAtA hai? (zaMkA kA samAdhAna-) ApakA kathana yuktisaMgata nahIM hai, kyoMki Agama ke artha ko Apa samajha nahIM pA rahe haiN| ---------- vizeSAvazyaka bhASya --------149 ra

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tatra hi nozabdaH sarvaniSedhavacanaH, tatazcendriyAbhAva eva noindriyamacyate, tathA ca sati noindriyeNendriyAbhAvenA''tmanaH pratyakSaM noindriyapratyakSamiti samAsaH, sarvathendriyapravRttirahitAni cA''tmanaH pratyakSANyavadhi-mana:paryAya-kevalAnyeva bhavanti, na punarmanonimittaM jnyaanm| yadi punarnoindriyaM tatra mano vyAkhyAyeta, tadA noindriyanimittaM pratyakSamiti manonimittamevA'vadhyAdi jJAnaM pratyakSaM syAt, tathA ca sati mana:paryAptyA'paryAptasya manuSya-devAderavadhijJAnaM na syAt, manaso'bhAvAt, taccA'yuktam, 'cuemi tti jANai' iti siddhAnte tsyaa'vdhijnyaanaabhyupgmaat| kiMca, siddhAnAmapi pratyakSajJAnAbhAvaH syAt, amanaskatvAt tessaam| aparaM ca, manonimittaM jJAnaM manodravyadvAreNaiva jAyate, tatazca paranimittatvAdanumAnavat parokSameva tat kathaM pratyakSaM syaat?| kiJca, yadyetat paramArthataH pratyakSaM syAt tadA parokSatvenoktayormati-zrutayornAntarbhavet, tatazca materaSTAviMzatibhedabhinnatvaM na syAt, manojJAnasaMbandhinAmavagrahAdibhedAnAM pArthakyaprasaGgAt, tatpArthakye SaSThajJAnA'vAptizca syaaditi| (1) vahAM jJAna ke prasaMga meM no-zabda sarvaniSedhavAcaka hai (na ki ekadeza kA vAcaka), ataH noindriya kA artha hai- indriya-abhAva / isa prakAra, no-indriya se pratyakSa kA artha huA- sarvathA indriyaabhAva se, yAnI sAkSAt AtmA ko jo pratyakSa hotA hai, vaha jJAna / sarvathA indriyapravRtti se rahita AtmA ko sAkSAt hone vAle jJAna ye tIna hI haiM- avadhi, manaHparyaya, kevalajJAna, aura ye hI noindriya pratyakSa haiM, na ki manonimittaka jJAna / (2) yadi no-indriya kA artha 'mana' hI kareMge to no-indriyanimittaka pratyakSa unhIM avadhi va manaHparyaya jJAna ko mAnA jA sakegA jahAM mana kI nimittatA ho, kintu taba manaHparyApti se rahita deva va manuSya ko avadhi-jJAna pratyakSa kA abhAva mAnanA par3egA, kyoMki vahAM to mana kA sadbhAva hI nahIM hai| paranta vaisA (manaHparyApti se rahita ko avadhijJAna kA abhAva) mAnanA (Agamaviruddha hone se) ayukta (anucita) hai, kyoMki "maiM (svarga se) cyuta hUM- aisA jinendra tIrthaMkara bhagavAn mahAvIra jAnate haiM'- aisA( Agamika) vacana milatA hai, isalie siddhAnta rUpa meM (manaH-aparyApti dazA meM bhI) una (deva-manuSyoM) ko avadhijJAna honA mAnanA pdd'egaa| (3) yadi manonimittaka jJAna ko hI pratyakSa mAnA jAya to siddhoM ko pratyakSa jJAna kA abhAva mAnanA par3egA, kyoMki una (siddhoM) ke mana to hotA nhiiN| ___ (4) itanA hI nahIM, manonimittaka jJAna jo hotA hai, vaha dravya mana ke dvArA hI hotA hai, aisI sthiti meM vaha anumAna kI taraha hI paranimittaka (arthAt AtmA se bhinna jo dravyamana, usake nimitta se prAdurbhUta) hone se parokSa hI siddha hogA, usakI pratyakSatA kaise siddha hogI? __(5) yadi yaha (manonimittaka jJAna) paramArtha se pratyakSa hotA to parokSa (pramANa) rUpa meM kahe gae mati va zruta meM ise antarbhUta nahIM honA cAhie, aura taba mati ke 28 bheda bhI ghaTita nahIM hoMge, a 150 -------- vizeSAvazyaka bhASya ----------

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tasmAdindriya-manobhavaM jJAnaM paranimittatvAt parokSam, mati-zrutAntarbhAvAcca paramArthataH parokSam, saMvyavahAratastu pratyakSamiti sthitam // iti gaathaarthH||15|| tadevaM jJAnapaJcake yat pratyakSaM yacca parokSaM tad darzitam, sAMprataM 'jaM sAmi-kAla-kAraNa-visaya-parokkhattaNehiM tullAI' iti yaduktaM prAk, tadupajIvya paraH prAha sAmittAivisesAbhAvAo maisuegayA naam| lakkhaNa-bheAdikayaM nANattaM tayavisese vi||16|| [saMskRtacchAyA:- svAmitvAdivizeSAbhAvAt matizrutaikatA naam| lakSaNabhedAdikRtaM nAnAtvaM tdvishesse'pi||] paraH prAha- nanu pUrvaM mati-zrutayoH svAmi-kAlAdibhistulyatvamabhidadhAnairbhavadbhiH svahastAGgArAkarSaNamanuSThitam, yata evaM sati svAmitvAdibhirvizeSAbhAvAd mati-zrutayorekataiva prAptA, na bhedaH syaat| tathA ca na jJAnapaJcakasiddhiH, dharmabhede hi vastUnAM bhedaH syAt, tadabhede tu ghaTa-tatsvarUpayorivA'bheda evaM zreyAniti bhaavH| kyoMki mAnasika jJAna avagraha Adi bhedoM ko (una aTThAIsa bhedoM meM se) pRthak karanA par3egA, aura aisA hone para eka chaThe jJAna ko mAnane kA saMkaTa khar3A ho jaaegaa| isalie, yaha siddha huA ki indriya va mana se utpanna hone vAlA jJAna paranimittaka hone se parokSa hai, mati va zruta meM antarbhUta hone se bhI paramArthataH parokSa hai, kintu mAtra sAMvyavahArika dRSTi se vaha pratyakSa (kahA jA sakatA) hai| yaha gAthA kA artha pUrNa huA // 15 // (mati va zruta meM lakSaNa Adi kI dRSTi se bheda kA nirUpaNa) - isa prakAra; pAMca jJAnoM meM jo pratyakSa hai aura jo parokSa hai-usakA nidarzana karA diyA gyaa| aba svAmI, kAla, kAraNa Adi kI dRSTi se mati va zruta kI samAnatA kA kathana pahale (gAthA saM. 85 meM) kahA gayA thA, use dRSTi meM rakha kara zaMkAkAra yA jijJAsu kI ora se kathana (aura AcArya kI ora se usakA samAdhAna bhI) prastuta kiyA jA rahA hai (96) sAmittAivisesAbhAvAo maisuegayA nAma / lakkhaNa-bheAdikayaM nANattaM tayavisese vi || ___ [(gAthA-arthaH) (pUrvapakSa-) svAmitva, kAla Adi kI apekSA se koI vizeSatA yAnI bheda nahIM hone se mati va zruta kI ekatA batAI, kintu gaI hai| (uttarapakSa-) kintu bhale hI ve donoM samAna hoM, lakSaNa-bheda Adi kI dRSTi se (to) unameM nAnAtva (bhinnatA) hai|] . . vyAkhyAH- kisI (jijJAsu yA zaMkAkAra) ne kahA- Apane mati va zruta kI svAmI, kAla Adi kI apekSAoM se tulyatA pahale batAI, kintu vaisA karate hue Apane apane hAtha meM jalate aMgAre ---------- vizeSAvazyaka bhASya --------151

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atrA''cAryaH pratyuttaramAha- 'lakkhaNetyAdi / teSAM svAmitvAdInAmavizeSastadavizeSastatra satyapi mati-zrutayo nAtvaM bhinntvmsti| kiMkRtam?, ityAha- lakSaNabhedAdikRtaM, AdizabdAd vkssymaannkaarykaarnnbhaavaadiprigrhH| idamuktaM bhavati- yadyapi svAmi-kAlAdibhirmatizrutayorekatvam, tathApi lakSaNa-kAryakAraNabhAvAdibhirnAnAtvamastyeva, ghaTAkAzAdInAmapi hi sattvaprameyatvA'rthakriyAkAritvAdibhiH sAmye'pi lakSaNAdibhedAd bheda ev| yadi punarbahubhirdharmaM de satyapi kiyaddharmasAmyamAtrAdevA'rthAnAmekatvaM preryate, tadA sarvaM vizvamekaM syAta, kiM hi nAma tad vastvasti yasya vastvantaraiH saha kaizcid dharna sAmyamasti? / tasmAt svAmyAdibhistulyatve'pi lakSaNAdibhirmati-zrutayorbhedaH // iti gaathaarthH||16|| tAnyeva lakSaNAdIni purato vistarAbhidheyAt saMpiNDyaikagAthayA darzayati le lene jaisA (svaghAtI) kArya kiyA hai, kyoMki (yadi ApakI bAta mAna lI gaI) phira to svAmitva / Adi apekSAoM se mati va zruta kI ekatA hI sthApita ho jAtI hai, aura (pAMca saMkhyA kA vyAghAta hone se) pAMca jJAna kI siddhi nahIM ho pAegI, kyoMki dharma ke bheda hone para hI vastu kA bheda mAnA jAtA hai (aura mati va zruta meM dharma-bheda na hone para donoM ko eka mAnanA pdd'egaa)| tAtparya yaha hai ki dharma-bheda na hone para bhI vasta kI bhinnatA mAnI jAya to ghaTa va ghaTasvarUpa-ina donoM ko bhinna mAnA jAne lagegA, isalie jaise ghaTa va ghaTa-svarUpa meM abheda mAnA jAtA hai, vaise hI mati va zrata meM abheda hI mAnanA zreyaskara hogaa| aba (uparyukta zaMkA kA samAdhAna hetu) AcArya apane pratyuttara meM kaha rahe haiMkSaNabhedAdikatama-) yadyapi svAmitva Adi kI dRSTi se unameM abheda hai, phira bhI mati va zrata meM nAnAtva hai aura donoM bhinna-bhinna haiN| kyoM bhinna haiM? uttara diyA- lakSaNa-bheda Adi ke kaarnn| 'Adi' pada se Age kahe jAne vAle kAryakAraNabhAva Adi kA grahaNa kara lenA caahie| tAtparya yaha hai ki yadyapi svAmitva va kAla Adi kI apekSAoM se mati va zruta kI ekatA (abhinnatA) hai, tathApi lakSaNa va kAryakAraNabhAva Adi kI apekSA se donoM meM nAnAtva usI prakAra hI hai, jisa prakAra ghaTAkAza va paTAkAza Adi meM yadyapi sattva, prameyatva, arthakriyAkAritva Adi kI dRSTi hai, tathApi lakSaNa Adi kI bhinnatA ke kAraNa unameM (spaSTa) bheda hI (mAnA jAtA hai| yadi bahuta se dharmoM kI bhinnatA hone para bhI, kucha dharmoM kI samatA ke AdhAra para padArthoM meM ekatva mAnA jAya to samasta vizva hI eka ho jaaegaa| aisI kauna sI vastu hai jo anya vastuoM ke sAtha kacha dharmoM ke AdhAra para sAmya nahIM rakhatI? isalie svAmI Adi kI apekSA se tulyatA hone para bhI, lakSaNa Adi kI apekSA se mati va zruta meM bhinnatA (hI) hai| yaha gAthA kA artha pUrNa huA // 16 // aba (mati va zruta meM bhinnatA ko puSTa karane vAle) lakSaNa Adi ko Age vistAra se kahane ke pahale unheM ekatrita kara eka gAthA ke mAdhyama se batA rahe haiM se Ma 152 -------- vizeSAvazyaka bhASya - -----

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lakkhaNabheA heUphalabhAvao bheyindiyvibhaagaa| vAgakkharamUeyarabheA bheo mai-suyANaM // 17 // [saMskRtacchAyA:- lakSaNabhedAd hetuphalabhAvAd bhedendriyavibhAgAt / valkAkSaramUketarabhedAd bhedo mtishrutyo||||] lakSaNabhedAd bhinnalakSaNatvAd mti-shrutyorbhedH| tathA matijJAnaM hetuH, zrutaM tu tatphalaM tatkAryam, iti hetuphalabhAvAt tyorbhedH| tathA 'bheatti'| vibhAgazabdo'trApi yojyate, tatazca bhedAnAM vibhAgo vizeSo bhinnatvaM bhedavibhAgaH, tasmAdapi mti-shrutyorbhdH| avagrahAdibhedAdaSTAviMzatyAdibhedaM hi matijJAnaM vakSyate 'akkhara sannI samma' ityAdi vakSyamANavacanAccaturdazAdibhedaM ca zrutajJAnam, iti bhedavibhAgAt tayorbheda iti bhaavH| 'iMdiyavibhAga tti'| tattvataH zrotraviSayameva zrutajJAnam, zeSendriyaviSayamapi matijJAnam, ityevaM vakSyamANAdindriyavibhAgAcca tyorbhedH| 'vAgetyAdi / valkazcA'kSaraM ca mUkaM ca valkAdipratipakSabhUtAnItarANi ca valkA'kSara-mUketarANi tairyo'sau bhedastasmAdapi mati-zrutayorbheda ityrthH| (97) lakkhaNabheA heUphalabhAvao bheyindiyvibhaagaa| * vAgakkharamUeyarabheA bheo mai-suyANaM // [(gAthA-arthaH) lakSaNa-bheda se, hetu-phala bhAva se, bheda-vibhAga se, indriya-vibhAga se, tathA valka, akSara, mUka-amUka sambandhI bhinnatA se, mati va zruta meM bheda (bhinnatA) hai|] vyAkhyAH- donoM ke lakSaNa bhinna-bhinna haiM, ataH lakSaNa-bheda ke kAraNa mati va zruta meM paraspara bheda hai| isI taraha, matijJAna hetu hai aura zruta usakA phala yAnI kArya hai, ataH hetu-phalarUpatA ke kAraNa bhI ina donoM meM bheda hai| (bheda-indriyavibhAgAt-) vibhAga pada ko bheda va indriya -ina donoM se jor3anA cAhie, ataH bhedavibhAga va indriyavibhAga- donoM ke AdhAra para bhinnatA hai| avagraha Adi bhedoM ke kAraNa matijJAna ke 28 Adi bheda haiM to 'akSaraM saMjJi samyak' ityAdi Age kahe jAne vAle vacanoM se zrutajJAna ke 24 Adi bheda haiM, isa prakAra donoM kI prakAra-bhinnatA hone se bhI unameM bhinnatA hai| indriyavibhAga ke kAraNa, arthAt vastutaH zrutajJAna zrotrendriya kA hI viSaya hai, jabaki matijJAna zeSa indriyoM kA bhI viSaya hai, isa prakAra Age kahe jAne vAle indriya-sambandhI vibhAga ke kAraNa bhI una donoM (mati va zruta) meM bhinnatA hai| . (valkAkSaramUketarabhedAt-) tAtparya yaha hai ki valka, akSara, mUka aura inase itara yAnI pratipakSI arthAt avalka, anakSara va amUka-ina ke AdhAra para jo inameM paraspara bheda hai, usake kAraNa bhI donoM meM bhinnatA hai| ---------- vizeSAvazyaka bhASya -------- 153

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tathAhi-'anne maggaMti maI vaggasamA suMbasarisayaM tu suttaM' ityAdinA granthena kAraNatvAd valkasadRzaM matijJAnaM, suMbasadRzaM tu zrutajJAnaM kAryatvAdityatraiva vkssyte| tatra valkaH palAzAditvagrUpaH, zumbaM tvitarazabdenehopAttaM tajjanitA dvrikocyte| tatazcAyamabhiprAyaH- yathA valanAdisaMskRto viziSTAvasthApannaH san valko 'davarikA' ityucyate, tathA paropadezAhadvacanasaMskRtaM viziSTAvasthAprAptaM sad matijJAnaM zrutamabhidhIyate, ityevaM valketarabhedAd mti-shrutyorbhedH| tathA- anne aNakkharakkharavisesao maisuyAiM bhidanti / jaM mainANamaNakkharamakkharamiyaraM ca suyanANaM // -ityAdigranthena . vakSyamANAdakSaretarabhedAt tyorbhedH| tathA- saparappaccAyaNao bheo mUyeyarANa vaa'bhihio| jaM suyaM mainANaM saparappaccAyagaM suttaM // -ityAdyabhidhAsyamAnavacanAd mUketarabhedAd mti-shrutyorbhedH| iti gAthAsaMkSepArthaH, vistarArthaM tu bhASyakAra: svata eva vkssyti| iyaM ca gAthA bhussvaadshessu na dRzyate, kevalaM kvacidAdarze'pi dRSTA, atIva sopayogA ca, ityasmAbhiH kiJcidvyAkhyAteti // 27 // udAharaNArtha- Age 154vIM gAthA 'anye manyante matiH valkasamA' ke dvArA "zrutajJAna kA kAraNa matijJAna valkala (chAla) ke samAna hai, aura zrutajJAna kArya hone se avalka rUpa-suMba yA zumba hai' jisakA nirUpaNa Age kiyA jaaegaa| yahAM valka kA artha hai- palAza Adi kI chAla, aura avalka rUpa 'zumba' jo yahAM prayukta hai, usakA artha hai usa chAla se banI 'davarikA' (chAla ko gUMthakara banAI huI darI, caTAI yA ldd'ii)| isa prakAra kahane kA abhiprAya yaha hai ki jaise gUMthane Adi se. pariSkRta hokara chAla eka viziSTa rUpa ko prApta kara 'davarikA' (darI) kahI jAtI hai, usI taraha paropadeza yAnI arhad-vacana ke rUpa meM susaMskRta hokara matijJAna hI viziSTa sthiti (svarUpa) ko prApta hotA huA zrutajJAna ke rUpa meM jAnA jAtA hai, isa prakAra valka-avalka ke rUpa meM inakI bhinnatA hone se bhI mati va zruta meM bhinnatA hai| tathA Age 162vIM gAthA meM kahA gayA hai ki "kucha loga akSara va anakSara rUpa meM mati va zruta meM bhinnatA mAnate haiM kyoMki matijJAna anakSara hai aura zrutajJAna usase bhinna akSarAtmaka hai|" ataH akSara va anakSara- ina rUpoM ke AdhAra para bhI ina donoM (mati va zruta) meM bhinnatA hai| tathA Age (171vIM gAthA dvArA) yaha kahA gayA hai ki "mati jJAna mUka hai aura zruta svaparapratyAyaka (sva aura para ko pratIti karAne vAlA) hone se amUka (mukhara) hai|'' ataH mUka va mUketara (yAnI mukhara) rUpa meM paraspara bheda hone se bhI ina (mati va zruta) meM bhinnatA hai| yaha gAthA kA saMkSipta artha huA, vistRta artha to bhASyakAra svayaM hI Age kheNgeN| __ yaha gAthA aneka pratiyoM meM upalabdha nahIM hai, kevala kisI eka prati meM dRSTigocara hotI hai, kintu cUMki yaha atyanta upayogI hai, isalie hamane isakI kucha vyAkhyA kI hai||17|| Ma 154 ---- --- vizeSAvazyaka bhASya--

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tatra 'yathoddezaM nirdezaH' iti kRtvA lakSaNabhedaM tAvadAha jamabhinibujjhai tamabhiniboho jaM suNaitaM suyaM bhnniyN| sadaM suNai jai tao nANaM to nA''yabhAvo tN||18|| [saMskRtacchAyA:- yadabhinibudhyate tadabhinibodhaH, yat zrRNoti tat zrutaM bhnnitm| zabdaM zRNoti yadi sako jJAnaM tato naatmbhaavstt||] . yajjJAnaM kartR, vastu karmatA''pannamabhinibudhyate'vagacchati tajjJAnamabhinibodhastadAbhinibodhikaM tad matijJAnamiti yAvat, 'jaM sunniityaadi'| yat punarjIvaH zRNoti tacchRtam, ityevaM sUtroktalakSaNabhedAd mati-zrutayorbhedaH / tathA ca sUtram- 'jai vi sAmittAIhiM aviseso, taha vi puNo'tthA''yariA nANattaM paNNavayaMti, taM jahA- abhinibujjhai tti AbhiNibohiyaM, suNei tti suyaM' ityaadi| aba bhASyakAra 'yathoddeza nirdeza ke anurUpa (arthAt mati-zruta ke paraspara-bheda ke kAraNoM ko jisa krama se uddiSTa-saMketita kiyA gayA hai, usI ke anurUpa, kramaprApta prathama kAraNa) lakSaNa-bheda kA nirUpaNa kara rahe haiM (98) ___ jamabhinibujjhai tamabhiniboho jaM suNai taM suyaM bhaNiyaM / sadaM suNai jai tao nANaM to nA''yabhAvo taM // (gAthA-arthaH) jo jJAna (vastu ko) jAnatA hai, vaha 'abhinibodha' hai aura jise jIva sunatA hai (yAnI jo sunA jAtA hai) vaha 'zruta' hai (isa prakAra ina donoM kA lakSaNa-bheda hai)| . (zaMkAkAra-) jise jIva sunatA hai, vaha yadi 'zruta' jJAna hai to vaha Atma-pariNAma nahIM siddha .hogA (aura aisI sthiti meM Agamika virodha kA saMkaTa aaegaa)|] - vyAkhyAH- (yat abhinibudhyate-) (jo jAnatA hai- isa kathana meM) jJAna kartA hai, jAnane kI kriyA kI karmabhUta vastu usa jJAna kA viSaya hai| vastu ko jo jAnatA hai vaha jJAna abhinibodha hai, use hI Abhinibodhika kahate haiM aura vahI matijJAna hai- yaha tAtparya hai| (yat zRNoti-) aura jise jIva sunatA hai, vaha 'zruta' hai- isa prakAra Agamokta lakSaNa-bheda hone ke kAraNa mati va zruta meM bhinnatA hai| Agama kA vacana hai- "yadyapi svAmitva Adi kI dRSTi se inameM koI vizeSa antara nahIM hai, tathApi AcArya inameM nAnAtva (bhinnatA) kA isa prakAra nirUpaNa karate haiM- jo abhinibodhana karatA hai, vaha Abhinibodhika hai aura jo sunatA hai vaha 'zruta' hai'| ---------- vizeSAvazyaka bhASya --------155

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atrAha preraka:- yadi nAma yadA''tmA zRNoti tacchrutamiti zrutajJAnasya lakSaNamucyate, hanta! tarhi zabdameva zRNoti jIva / iti skljgtprtiitmev| tataH kiM jhUyate?, ityAha- 'jai tao ityAdi' yadi ca sakaH sa zabdo jJAnaM zrutarUpam, 'to tti' tato nAtmano jIvasya bhAvaH pariNAmastacchrutaM prApnoti, zabdasya zrutatveneSTatvAt, tasya ca paudgalikatvena mUrtatvAt, AtmanastvamUrtatvAt, mUrtasya cAmUrtapariNAmatvAyogAt, AtmanaH pariNAmazca zrutajJAnamiSyate tIrthaMkarAdibhiH, iti kathaM na virodhaH? iti bhaavH|| iti gaathaarthH||18|| atrAcArya: pratyuttarayati suyakAraNaM jao so suyaM ca takkAraNaM ti to tmmi| kIrai suovayAro suyaM tu paramatthao jiivo||19|| [saMskRtacchAyA:- zrutakAraNaM yataH sa zrutaM ca tatkAraNamiti tatastasmin / kriyate zrutopacAraH zrutaM tu paramArthato jiivH||] yato yasmAt kAraNAt sa zabdo vaktrA'bhidhIyamAnaH zrotRgatasya zrutajJAnasya kAraNaM nimittaM bhavati, zrutaM ca vaktRgatazrutopayogarUpaM vyAkhyAnakaraNAdau tasya vaktrA'bhidhIyamAnasya zabdasya kAraNaM jAyate, ityatastasmin zrutajJAnasya kAraNabhUte kAryabhUte vA zabde zrutopacAraH kriyte| tato na paramArthataH zabdaH zrutam, kintapacArata itydossH| yahAM (koI) zaMkAkAra kaha rahA hai- jise AtmA sunatA hai, vaha 'zruta' hai- yadi zrutajJAna kA yaha lakSaNa kaha rahe haiM, taba to bar3e kheda kI bAta hai, kyoMki zabda ko hI jIva sunatA hai- yaha samasta loka meM spaSTa (anubhUta) hai| to yaha mAnane se kSati kyA huI? (taba zaMkAkAra ne) kahA- (yadi sakaH) yadi vaha zabda hI zruta rUpa hai, (tataH-) to vaha zruta Atma-pariNAma nahIM raha jAtA, kyoMki zabda ko Apa 'zruta' mAna rahe haiM aura zabda to paudgalika hone se mUrta hai aura AtmA to amUrta hai, mUrta vastu amUrta kA pariNAma nahIM hotii| kintu (siddhAnta meM to) tIrthaMkara Adi ne zrutajJAna ko Atma-pariNAma rUpa se mAnA hai, ataH (Agama se, siddhAnta se) virodha kaise nahIM huA? arthAt avazya hotA hai- yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 98 // (zabda upacArataH zruta) ukta zaMkA kA uttara AcArya (bhASyakAra) de rahe haiM (99) suyakAraNaM jao so suyaM ca takkAraNaM ti to tammi / kIrai suovayAro suyaM tu paramatthao jIvo // [(gAthA-arthaH) vaha (zabda) zruta kA kAraNa hai, aura zruta bhI zabda kA kAraNa hotA hai, isalie zabda meM 'zruta' kA 'upacAra' kiyA jAtA hai, paramArthataH (vastutaH) to jIva hI 'zruta' hai|] vyAkhyAH- (yataH) jisa kAraNa se, vaha zabda vaktA dvArA bolA huA, zrotA ke (Antarika) zruta-jJAna kA kAraNa yAnI nimitta hotA hai| vaktA kA (Antarika) zrutopayoga rUpa 'zruta' bhI, vyAkhyAna via 156 -------- vizeSAvazyaka bhASya ----------

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paramArthatastarhi kiM zrutam?, ityAha- 'suyaM tvityAdi' paramArthatastu jIvaH zrutam, jnyaan-jnyaaninornnybhuuttvaat| tathA ca pUrvamabhihitam- zRNotIti shrutmaatmaiveti| tasmAt zrUyata iti zrutamiti karmasAdhanapakSe dravyazrutamevAbhidhIyate, zRNotIti zrutamiti, kartRsAdhanapakSe tu bhAvazrutamAtmaiva, iti na kAcidanAtmabhAvatA zrutajJAnasya ||iti gaathaarthH||19|| atha prakArAntareNApi mati-zrutayorlakSaNabhedamAha iMdiya-maNonimittaM jaM viNNANaM suyaannusaarennN| niyayatthuttisamatthaM taM bhAvasuyaM maI sesaM // 100 // [saMskRtacchAyA:- indriyamanonimittaM yad vijJAnaM zrutAnusAreNa / nijakAryoktisamarthaM tad bhAvazrutaM matiH shessm||] indriyANi ca sparzanAdIni manazca, indriya-manAMsi, tAni nimittaM yasya tadindriyamanonimittam, indriya-manodvAreNa yad vijJAnamupajAyata ityrthH| Adi karate samaya, vaktA dvArA bole jAne vAle zabda kA kAraNa hotA hai- isalie zrutajJAna ke kAraNabhUta yA kAryabhUta usa zabda meM 'zruta' kA upacAra kiyA jAtA hai| isalie, paramArtha rUpa se zabda 'zruta' nahIM hai, mAtra upacAra se hI hai, ataH koI doSa nhiiN| (prazna-) to paramArtha se 'zruta' kyA hai? (uttara rUpa meM) kahA- (zrutaM tu-) paramArtha se to jIva hI zruta hai, kyoMki jJAna va jJAnI meM ananyatA (tadAtmatA, abhinnatA) hai| jaisA ki pahale bhI kahA gayA haijo sunatA hai, vaha AtmA hI zruta hai| isalie jaba 'jo sunA jAya, vaha zruta hai' -yaha karmaparaka artha karate haiM to vahAM 'dravyazruta' kA kathana kiyA gayA jaannaa| jo sunatA hai, vaha zruta hai' isa kartRsAdhanatA kI vivakSA meM (zruta zabda se) bhAvazruta rUpa AtmA hI abhihita hotA hai| isa prakAra zrutajJAna kI koI anAtmapariNAmatA (Atma-pariNAma na hone kI Apatti) nahIM hai| yaha gAthA kA artha pUrNa huA // 19 // aba bhASyakAra anya prakAra se bhI mati va zruta ke lakSaNa-bheda (yAnI donoM ke bhinna-bhinna lakSaNa) ko batA rahe haiM (100) iMdiya-maNonimittaM jaM viNNANaM suyANusAreNaM / niyayatthuttisamatthaM taM bhAvasuyaM maI sesaM || [(gAthA-arthaH) (ghaTAdi zabda rUpa) zruta kA anusaraNa kara indriya va mana se utpanna hone vAlA vijJAna- jisameM apane meM nihita artha ko kahane kI sAmarthya hotI hai, vaha- bhAvazruta hai, zeSa mati jJAna hai| vyAkhyAH- sparza Adi (pAMca indriyAM),aura mana, ye jisa jJAna meM nimitta haiM, vaha indriyamanonimittaka jJAna hai, vaha jJAna indriya va mana ke dvArA utpanna hotA hai -yaha tAtparya hai| ---------- vizeSAvazyaka bhASya -------- 157 ol

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tat kim?, ityAha- tad bhAva zrutaM shrutjnyaanmityrthH| indriya-manonimittaM ca matijJAnamapi bhavati, atstvyvcchedaarthmaah'shrutaanusaarenneti'| zrUyata iti zrutaM dravyazrutarUpaM zabda ityarthaH, sa ca saMketaviSayaparopadezarUpaH, zrutagranthAtmakazceha gRhyate, tadanusAreNaiva yadutpadyate tat zrutajJAnam, naanyt| idamuktaM bhavati- saMketakAlapravRttaM zrutagranthasaMbandhinaM vA ghaTAdizabdamanusRtya vAcyavAcakabhAvena saMyojya 'ghaTo ghaTaH' ityAdyanta lpAkAramantaHzabdollekhAnvitamindriyAdinimittaM yajjJAnamudeti jnyaanmiti| tacca kathaMbhUtam? ityAha- 'nijkaa'rthoktismrthmiti'| nijakaH svasmin pratibhAsamAno yo'sau ghaTAdirarthastasyoktiH parasmai pratipAdanaM tatra samarthaM kSamaM nijakA'rthoktisamartham, ayamiha bhAvArtha:- zabdollekhasahitaM vijJAnamutpannaM svapratibhAsamAnArthapratipAdakaM zabdaM janayati, tena ca paraH pratyAyyate, ityevaM nijakA'rthoktisamarthamidaM bhavati, abhilApyavastuviSayamiti yaavt| svarUpavizeSaNaM caitata, zabdAnusAreNotpannajJAnasya nijkaarthoktisaamrthyaa'vybhicaaraaditi| 'maI sesaM ti'| zeSamindriyamanonimittamazrutAnusAreNa yadavagrahAdijJAnaM, tad mtijnyaanmityrthH|| (prazna-)yaha kyA hai? (uttara-) vahI bhAvazruta hai yAnI zrutajJAna hai| cUMki indriyamanonimittaka jJAna to matijJAna bhI hotA hai, ataH usa (kI matijJAnatA) ke nirAkaraNa hetu kahA- (zrutAnusAreNa-) jo sunA jAya, vaha zabda 'dravyazruta' rUpa hai, vaha (do prakAra kA hotA hai- isalie) saMketa viSayaka paropadeza rUpa aura zAstra rUpa bhI hotA hai| yahAM zruta rUpa se donoM hI prakAra grAhya haiN| isa prakAra ke 'zruta' ke anusAra jo utpanna hotA hai, vaha zrutajJAna hai, aura kucha ( yAnI matijJAna) nhiiN| tAtparya yaha hai ki saMketa-samaya prayukta zabda kA yA phira zruta-zAstra se sambandhita ghaTa Adi zabda kA anusaraNa kara (use sunakara), (mana meM) vAcya-vAcaka bhAva se (arthAt sune hue zabda kA vAcya artha yaha hai, aura isa artha kA vAcaka amuka zabda hai- isa prakAra) saMyojita kara 'ghaTa ghaTa hai' (yaha ghaTa zabda hai, yaha ghaTa padArtha usakA vAcya hai) ityAdi Antarika rUpa se hone vAle 'antarjalpa' ke AkAra vAlA, antaHkaraNa meM zabdollekhasahita, indriyAdinimittaka jo jJAna utpanna hotA hai, vaha zrutajJAna hai| vaha kaisA hotA hai? isalie kahA- (nijakArtha- uktisamarthama-) jo apanA, yAnI svayaM meM pratibhAsamAna jo ghaTAdi padArtha, usake kathana meM, yAnI dUsare ko pratIti karAne meM samartha hotA hai| tAtparya yaha hai ki zabdollekhasahita jo vijJAna utpanna hotA hai, vaha svayaM meM antarnihita pratIyamAna artha ke pratipAdaka zabda ko utpanna karatA hai, jisase dUsarA vyakti (vaktA ke bhAva ko) samajhatA hai, isa prakAra yaha jJAna apane artha kI pratIti karAne meM samartha hotA hai, arthAt usa jJAna kA viSaya usakA apanA kathanIya padArtha hotA hai| 'svakIya-artha-pratipAdanasamartha' yaha jJAna kA svarUpa-vizeSaNa hai, kyoMki zabdAnusArI utpanna jJAna avyabhicarita (nizcita) rUpa se svakIya-artha-pratipAdanasamartha hotA hI hai| (matiHzeSam-) avaziSTa -------- vizeSAvazyaka bhASya - -

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atrAha kazcit- nanu yadi zabdollekhasahitaM zrutajJAnamiSyate, zeSaM tu matijJAnam, tadA vakSyamANasvarUpo'vagraha eva matijJAnaM syAt, na punarIhA'pAyAdayaH, teSAM zabdollekhasahitatvAt, matijJAnabhedatvena caite prasiddhAH, tat kathaM zrutajJAnalakSaNasya nA'tivyAptidoSaH? kathaM ca na mtijnyaansyaavyaaptiprsnggH?| aparaM ca, aGgA'naGgapraviSTAdiSu 'akkhara sannI sammaM sAIaM khalu sapajjavasiyaM ca' ityAdiSu ca zrutabhedeSu matijJAnabhedasvarUpANAmavagrahehAdInAM sadbhAvAt sarvasyApi tasya matijJAnatvaprasaGgAt, matijJAnabhedAnAM cehA'pAyAdInAM sAbhilApatvena zratajJAnatvaprApterubhayalakSaNasaMkIrNatAdoSazca syAt // atrocyate- yat tAvaduktam- avagraha eva matijJAnaM syAt, na tvIhAdayaH, teSAM shbdollekhshittvaat| tadayuktam, yato yadyapIhAdayaH sAbhilASAH, tathApi na teSAM zrutarUpatA, zrutAnusAriNa eva sAbhilApajJAnasya shruttvaat| athA'vagrahAdayaH zrutanizritA eva siddhAnte proktAH, yuktito'pi cehAdiSu zabdAbhilApaH saGketakAlAdyAkarNitazabdAnusaraNamantareNa na saGgacchate, ataH kathaM na teSAM shrutaanusaaritvm?| tadayuktam, pUrvaM zrutaparikarmitamaterevaite samupajAyanta iti avagrahAdi jo jJAna indriya-manonimittaka hotA huA zrutAnusArI nahIM hotA, vaha matijJAna hI hotA hai- yaha tAtparya hai| - yahAM koI zaMkAkAra kahatA hai- yadi 'zabdollekha jJAna zrutajJAna hai, zeSa matijJAna hai' aisA mAnA jAya to avagraha, jisakA svarUpa Age batAyA jAne vAlA hai, kevala vahI matijJAna kahA jAegA, aura IhA, apAya Adi (matijJAna ke bheda) matijJAna nahIM kahe jA sakeMge, kyoMki ve to zabdollekha sahita hote haiM, kintu ve to matijJAna ke hI bheda rUpa meM prasiddha haiN| aura taba zrutajJAna ke lakSaNa meM aMtivyApti doSa kyA nahIM lagegA? aura sAtha hI mati jJAna ke lakSaNa meM bhI avyApti doSa kyA nahIM AegA? ___ dUsarI bAta, aMgapraviSTa va anaMgapraviSTa Adi, tathA akSarazruta, anakSarazruta, saMjJIzruta, asaMjJIzruta Adi jo bheda (AgAmI 454vIM Adi gAthAoM meM) zrutajJAna ke batAye gae haiM, unameM (pUrvokta lakSaNa ke anusAra) matijJAna ke rUpa meM parigaNita hone vAle avagrahAdi ke samAhita ho jAne se samasta zrutajJAna kI matijJAnarUpatA ho jAegI, aura matijJAna ke bheda IhA-apAya Adi kA zabdollekhasahita hone se unakI zrutajJAnatA ho jAegI, isa prakAra (mati va zruta-ina) donoM ke lakSaNoM meM sAMkarya doSa A jaaegaa| uparyukta zaMkA kA samAdhAna kiyA jA rahA hai- pahale to Apane jo yaha kahA ki 'avagraha hI matijJAna ho pAegA, aura zabdollekhahita hone ke kAraNa IhA Adi matijJAna nahIM kahe jA sakeMge', yaha kahanA yuktiyukta nahIM hai, kyoMki yadyapi IhA Adi jJAna zabdollekhasahita haiM, tathApi ve zrutajJAna isalie nahIM kahe jAeMge kyoMki zabdollekhasahita jJAna tabhI zrutajJAna kahalAtA hai jo zrutAnusArI ho| (zaMkAkAra kI ora se sambhAvita prazna-) avagraha Adi ko siddhAnta meM zrutanizrita hI kahA gayA hai, yukti se bhI soceM to saMketa-kAla Adi meM sune gaye zabda kA anusaraNa na ho to IhA Adi meM ---------- vizeSAvazyaka bhASya -------- 159

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zrutanizritA ucyante, na punarvyavahArakAle zrutAnusAritvameteSvasti, vakSyate ca- 'puvvaM suyaparikammiyamaissa jaM saMpayaM suyAIyaM, taM suyanissiyaM' ityaadi| yadapi yuktito'pi cetyAdyuktam, tadapi na samIcInam, saMketakAlAdyakarNitazabdaparikarmitabuddhInAM vyavahArakAle tadanusaraNamantareNA'pi vikalpaparamparApUrvakavividhavacanapravRttidarzanAt, na hi pUrvapravRttasaMketAH, adhItazrutagranthAzca vyavahArakAle prativikalpante- etacchabdavAcyatvenaitatpUrvaM mayA'vagatamityevaMrUpaM saMketam, tathA'mukasmin granthe etaditthamabhihitamityevaM zrutagranthaM cA'nusaranto dRzyante, abhyAsapATavavazAt tadanusaraNamantareNA'pyanavarataM viklpbhaassnnprvRtteH| yatra tu zrutAnusAritvaM tatra zrutarUpatA'smAbhirapi na nissidhyte| tasmAt zrutAnusAritvAbhAvena zrutatvAbhAvAdIhA'pAyadhAraNAnAM sAmastyena matijJAnatvAd na matijJAnalakSaNasyA'vyAptidoSaH, zrutarUpatAyAzca zrutAnusAriSveva sAbhilApajJAnavizeSeSu bhAvAd na zrutajJAnalakSaNasyA'tivyAptikRto dossH| aparaM cAGgA'naGgapraviSTAdizrutabhedeSu matipUrvameva zrutamiti vakSyamANavacanAt prathamaM zabdAdyavagrahaNakAle'vagrahAdayaH samupajAyante, ete cA'zrutAnusAritvAd matijJAnam, yastu teSvaGgA'naGgapraviSTazrutabhedeSu zrutAnusArI jJAnavizeSaH sa shrutjnyaanm| zabdollekha honA yuktisaMgata nahIM pratIta hotA, ataH unakA zrutAnusArI honA kaise sambhava hai? (uparyukta prazna kA samAdhAna-) ApakA yaha kahanA bhI yuktiyukta nahIM hai, kyoMki pahale zruta-sambandhI saMskAraprApta matijJAna vAle vyakti ko hI jo avagraha Adi hote haiM, unheM zrutanizrita kahA gayA hai, na ki vyavahAra-kAla meM unameM zrutAnusAritva nahIM hai| isI dRSTi se Age (gAthA-169 meM) kahA gayA hai"vyavahArakAla se pUrva 'zruta' se saMskArita buddhi vAle ko, vyavahArakAla meM jo zruta-nirapekSa jJAna utpanna hotA hai, vaha avagraha Adi jJAna zrutanizrita hai"| aura jo Apane kahA ki yukti se bhI IhAdi kI zrutAnusAritA asaMgata hai, to vaha kathana bhI ApakA ThIka nahIM hai, kyoMki saMketa-kAla meM sune hue zabda se saMskArita buddhi vAloM kI, vyavahAra-kAla meM zabda ke anusaraNa ke binA bhI vikalpaparamparApUrvaka vacana-sambandhI vividha pravRttiyAM hotI dekhI jAtI haiN| jinheM pahale saMketa-jJAna ho cukA hai, yA zruta-granthoM kA jo adhyayana kara cuke haiM, unheM vyavahAra-kAla meM aise vikalpAdi nahIM utpanna hote ki amuka zabda se vAcya yaha amuka vastu maiMne pUrva meM jAnI hai aura isa prakAra saMketa kA anusaraNa ve nahIM karate, isI taraha 'amuka grantha meM aisA kahA gayA haiM- isa prakAra ke zrutagrantha kA anusaraNa bhI ve nahIM karate, kintu abhyAsa-paTutA ke kAraNa ukta saMketa va zruta ke anusaraNa ke binA bhI, nirantara unakI vikalpasahita bhASaNa kI pravRtti hotI hai| jahAM-jahAM zrutAnusAritA hai, vahAM zrutarUpatA kA niSedha hama bhI nahIM krte| isalie IhA, apAya va dhAraNA- inameM zrutAnusAritA na hone se zrutajJAnatA nahIM hai jisase ve sAmudAyika rUpa se matijJAna (meM hI parigaNita) hote haiM, ataH matijJAna ke lakSaNa kI avyApti kA doSa nahIM hotaa| isI taraha, zrutAnusArI va zabdollekhasahita jJAna-vizeSoM meM hI zrutarUpatA kA sadbhAva hai, isalie zrutajJAna ke lakSaNa kI ativyApti kA doSa bhI nahIM rhtaa| dUsarI bAta, aMgapraviSTa va anaMgapraviSTa Adi zruta ke jo bheda haiM, unameM 'matipUrvaka zrutajJAna hotA hai'- aisA Age kahA jaaegaa| ataH 'prathamataH zabdAdi ke avagraha' ke samaya jo avagraha Adi utpanna hote haiM, ve zrutAnusArI na hone ke kAraNa matijJAna hI haiM, hAM aMgapraviSTa va anaMgapraviSTa Adi zruta 160-...---- vizeSAvazyaka bhASya ---------- EL NA 160 -..

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tatazcAGgA'naGgapraviSTAdizrutabhedAnAM sAmastyena matijJAnatvAbhAvAt, IhAdiSu ca matibhedeSu zrutAnusAritvAbhAvena zrutajJAnatvAsaMbhavAd nobhayalakSaNasaMkIrNatAdoSo'pyupapadyata iti sarvaM susthm| na ceha mati-zrutayoH paramANu-kariNorivA''tyantiko bhedaH samanveSaNIyaH, yataH prAgihaivoktam-viziSTaH kazcida mativizeSa eva zrutam, purastAdapi ca vakSyate- valkasadRzaM matijJAnaM tajjanitadavarikArUpaM zrutajJAnam, na ca valka-zumbayoH paramANukuJjaravadAtyantiko bhedaH, kintu kAraNakAryabhAvakRta eva, sa cehApi vidyate, mate: kAraNatvena, zrutasya tu kaarytvenaa'bhidhaasymaantvaat| na ca kAraNa-kAryayoraikAntiko bhedaH, kanakakuNDalAdiSu, mRtpiNDakuNDAdiSu ca tthaa'drshnaat| tasmAdavagrahApekSayA'nabhilApatvAt, IhAdyapekSayA tu sAbhilApatvAt sAbhilApA'nabhilApaM matijJAnam, azrutAnusAri ca, saMketakAlapravRttasya zrutagranthasaMbandhino vA zabdasya vyavahArakAle'nanusaraNAt / zrutajJAnaM tu sAbhilApameva, zrutAnusAryeva ca, saMketakAlapravRttasya zrutagranthasaMbandhino vA zabdarUpasya zrutasya vyavahArakAle'vazyamanusaraNAditi sthitam // iti gaathaarthH||100 // ke bhedoM meM jo zrutAnusArI jJAnavizeSa hai, vaha zrutajJAna hai| isa prakAra, aMgapraviSTa va anaMgapraviSTa Adi samasta zruta-bhedoM kI matijJAnatA kA doSa nahIM raha jAtA, aura IhA Adi mati-bhedoM meM zrutAnusAritA ke na hone se zrutajJAnatA saMbhava hI nahIM hai to (mati va zruta -ina) donoM jJAnoM ke lakSaNa kI saMkIrNatA kA (arthAt lakSaNa-sAMkarya kA) doSa bhI haTa jAtA hai, aura saba kucha samIcIna (doSarahita) ho jAtA hai| (vizeSa jJAtavya yaha hai ki) mati va zruta meM vaisA bhI Atyantika bheda nahIM mAnanA cAhie jaisA bheda paramANu va hAthI meM hotA hai, kyoMki yahIM hamane pahale kahA hai- viziSTa dazA ko prApta huA vizeSa matijJAna valka (chAla) kI taraha hai, aura usa (chAla) se banI 'davarikA' rUpa (darI, gUMthI huI lar3I Adi ke samAna) zrutajJAna hai, aura chAla va davarikA meM aNu va hAthI jaisA Atyantika (pUrNatayA evaM jamIna-AsamAna kA) antara nahIM hotA, kintu jaisA kAraNa va kArya ke AdhAra para jo bheda hotA hai, vaisA hI ina donoM meM bheda hai, kyoMki mati kAraNa hai aura zruta (mati kA) kArya hai, jisakA nirUpaNa Age k'reNge| kAraNa va kArya meM aikAntika bheda nahIM hotA, jaise sone aura usase bane kuNDala Adi meM, tathA miTTI ke piNDa aura usase bane kuNDa (pAtra) Adi meM paraspara aikAntika bheda nahIM dekhA jAtA (mAnA jaataa)| . isalie, yaha (niSkarSataH) nizcita huA ki avagraha kI apekSA se matijJAna 'anabhilApya' (zabdollekha-zUnya) hai, IhA Adi kI apekSA se sAbhilApya (zabdollekhasahita) hai, isa taraha matijJAna sAbhilApya-anabhilApya donoM prakAra kA hai tathA a-zrutAnusArI bhI hai, kyoMki saMketakAla meM pravRtta zabda yA zrutagrantha sambandhI zabda kA anusaraNa lie binA matijJAna vyavahAra-kAla meM pravRtta hotA hai| (isake viparIta) zrutajJAna to sAbhilApya (zabdollekhasahita) aura zrutAnusArI hotA hai, kyoMki (zrutajJAna ke) vyavahAra-kAla meM aisA dekhA jAtA hai ki vahAM saMketa-kAla meM pravRtta yA zrutagrantha-sambandhI zabda rUpa zruta kA anusaraNa avazya hotA hai| yaha gAthA kA artha pUrNa huA // 100 // Sa----------- vizeSAvazyaka bhASya --------161

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atha zrutajJAnalakSaNasyA'vyAptidoSamudbhAvayannAha para: jai suyalakkhaNameyaM to na tamegiMdiyANa sNbhvi| davvasuyAbhAvammi vi bhAvasuyaM suttajaiNo vv||101|| [saMskRtacchAyA:- yadi zrutalakSaNametat tato na tadekendriyANAM saMbhavati / dravyazrutAbhAve'pi bhAvazrutaM suptayateriva // ] yadi zrutajJAnasyedamanantaragAthoktaM lakSaNamiSyate- zrutAnusAri jJAnaM yadi zrutamabhyupagamyata ityarthaH, tadA tadekendriyANAM na sambhavati na ghaTate, zabdAnusAritvasya teSvasambhavAt, tadasambhavazca mana:prabhRtisAmAgryabhAvAt, iSyate cA''game 'egindiyA niyama duyannANI, taM jahA-maiannANI ya suyaannANI ya' iti vacanAdekendriyANAmapi zrutamAtram, ityavyApakamevaitad lkssnnm| atrottaramAha- 'davvasuyetyAdi / dravyazrutaM zabdastasyA'bhAve'pyekendriyANAM bhAvazrutamabhyupagantavyam, suptyteriv| idamuktaM bhavati- yadyapyekendriyANAM kAraNavaikalyAd dravyazrutaM nAsti, tathApi svApAdyavasthAyAM sAdhvAderivA'zabdakAraNaM, azabdakAryaM ca . (ekendriyoM meM zruta kaise?) aba zrutajJAna ke lakSaNa meM avyApti doSa kI udbhAvanA karate hue zaMkAkAra kI ora se kathana (tathA apanI ora se usakA samAdhAna bhI) prastuta kara rahe haiM (101) jai suyalakkhaNameyaM to na tamegiMdiyANa sNbhvi| davvasuyAbhAvammi vi bhAvasuyaM suttajaiNo vva // [(gAthA-arthaH) yadi zrutajJAna kA aisA (pUrvokta) lakSaNa kiyA jAegA to ekendriyoM meM zrutajJAna ghaTita nahIM ho sakegA (phalasvarUpa avyApti doSa prasakta hogaa)| . . (uttara-) una (ekendriyoM) meM bhale hI dravyazruta na ho, kintu bhAvazruta to usI prakAra hai jisa prakAra soe hue yati meM (bhAvazruta hotA hai)|] vyAkhyAH- zrutajJAna kA yaha abhI kahA gayA lakSaNa mAnA jAya, arthAt zrutAnusArI jJAna ko 'zruta' mAnA jAya, to ekendriyoM meM vaha zrutajJAna ghaTita (saMgata) nahIM hogA, kyoMki unameM zabdAnusAritA sambhava nahIM hai| vaha isalie sambhava nahIM hai kyoMki vahAM (usake lie apekSita) mana Adi sAmagrI nahIM hotI hai; kintu Agama meM "ekendriya niyamataH do ajJAna vAle hote haiM, jaise- mati-ajJAnI aura zruta-ajJAnI' ityAdi vacana milate haiM jisase una ekendriyoM ko bhI zruta honA mAnA gayA hai, isa prakAra zrutajJAna kA lakSaNa avyApti-doSayukta hI hai| aba (pUrvokta zaMkA kA bhASyakAra) uttara de rahe haiM (dravyazruta-abhAve-) dravyazruta kA artha haizabda / usake abhAva meM bhI, ekendriyoM meM bhAvazruta kA sadbhAva mAnanA cAhie, soye hue yati (sAdhu) kI trh| tAtparya yaha hai ki yadyapi ekendriyoM meM apane kAraNoM (zabda Adi) ke na hone se dravyazruta kA sadbhAva nahIM hai, tathApi jaise nidrA meM sthita sAdhu meM, kAryakAraNa rUpa zabda ke binA bhI zrutAvaraNa a 162 -------- vizeSAvazyaka bhASya ----------

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zrutAvaraNakSayopazamamAtrarUpaM bhAvazrutaM kevalidRSTamamISAM mantavyam, na hi svApAdyavasthAyAM sAdhvAdiH zabdaM na zRNoti, na vikalpayatItyetAvanmAtreNa tasya zrutajJAnAbhAvo vyavasthApyate, kintu svApAdyavasthottarakAlaM vyaktIbhavad bhAvazrutaM dRSTvA payasi sarpiriva prAgapi tasya tadAsIditi vyavahriyate, evamekendriyANAmapi sAmagrIvaikalyAd yadyapi dravyazrutAbhAvaH, tathA'pyAvaraNakSayopazamarUpaM bhAvazrutamavaseyam, paramayogibhirdRSTatvAd, vallyAdiSvAhAra-bhaya-parigraha-maithunasaMjJAdestalliGgasya drshnaacceti|| Aha- nana suptayatilakSaNadRSTAnte'pi tAvad bhAvazrutaM nAvagacchAmaH, tathAhi- zrutopayogapariNata AtmA zRNotIti zrutam, zrUyate taditi vA zrutamityanayormadhye kayA vyutpattyA suptasAdhoH zrutamabhyupagamyate? / tatrAdyaH pakSo na yuktaH, suptasya zrutopayogA'saMbhavAt / dvitIyo'pi na saMgataH, tatra zabdasya vAcyatvAta, tasyA'pi ca svpto'sNbhvaaditi| satyam, kintu zRNotyanena, asmAd, asmin veti vyutpattirihAzrIyate, evaM ca zrutajJAnAvaraNakSayopazamo vAcyaH saMpadyate, sa ca suptayateH, ekendriyANAM cA'stIti na kiJcit parihIyate // iti gAthArthaH // 101 // kSayopazama rUpa bhAvazruta ke sadbhAva ko kevalI bhagavAn ne dekhA hai, vaisA hI ina ekendriyoM meM bhI mAnanA caahie| nidrAdi kI sthiti meM sAdhu na to koI zabda sunatA hai aura na hI tadviSayaka vikalpa bhI use hotA hai, kintu itane mAtra se usake zrutajJAna kA abhAva nahIM mAnA jA sakatA, kyoMki nidrA (se uThane para, arthAt usa) ke uttarakAla meM bhAvazruta kI abhivyakti hotI huI dekhI jAtI hai, aura usake AdhAra para, jaise vyavahAra meM aisA mAnA jAtA hai ki (supta yati ke bhI) pahale bhAvazruta thA, isI prakAra se ekendriyoM meM bhI yadyapi apekSita sAmagrI ke na hone se dravyazruta kA abhAva hai, phira bhI vahAM AvaraNa-kSayopazama rUpa bhAvazruta kA sadbhAva mAnanA cAhie, kyoMki paramayogI (kevalI-sarvajJa) tIrthaMkaroM ne aisA (apane jJAna meM) dekhA hai, aura vallI (latA, vRkSa) Adi meM AhAra-bhaya-parigrahamaithuna saMjJAoM Adi kA tathA unake cinha kA bhI pratyakSa darzana hotA hai| kisI (praznakartA) ne kahA- Apane jo soe hue sAdhu kA jo dRSTAnta diyA, kintu hama to vahAM bhI bhAvazruta kA sadbhAva nahIM mAnate, kyoMki zrutopayoga se pariNata AtmA jo sunatA hai vaha zruta hai, yA jo sunA jAya vaha zruta hai- ina donoM vyutpattiyoM meM se kisa vyutpatti ke AdhAra para soe hue sAdhu meM zruta kA sadbhAva mAnya ho sakatA hai? prathama vyutpatti ke pakSa ko mAneM to bhI 'zruta' kA sadbhAva yuktiyukta nahIM hotA kyoMki soe hue meM zrutopayoga sambhava nahIM hai| dUsarI vyutpatti ke pakSa ko mAneM to bhI 'zruta' kA sadbhAva saMgata nahIM hotA, kyoMki soe hue vyakti ke (jo sunA jA sakeaise) kisI vAcya zabda kI sambhAvanA nahIM kI jA sktii| (samAdhAna prastuta kara rahe haiM-) ApakA kahanA sahI hai| kintu hameM 'zruta' kI yaha vyutpatti yahAM svIkAra hai- jisake dvArA, jisase yA jisameM sunatA hai- vaha zruta hai| isa prakAra, 'zruta' kA (ukta vyutpatti ke anurUpa) artha 'zrutajJAnAvaraNa-sambandhI kSayopazama' hotA hai, aura vaha soe hue yati meM bhI hai, aura vahI (kSayopazama rUpa zruta) ekendriyoM meM bhI hai- isalie ukta lakSaNa meM kisI prakAra kI kSati (doSa-sambhAvanA) nahIM hai| yaha gAthA kA artha pUrNa huA // 101 // Mia ---------- vizeSAvazyaka bhASya -------- 163 ra (sa

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atrottaramAha jaha suhumaM bhAvindiyanANaM davviMdiyAvarohe vi| taha davvasuyAbhAve bhAvasuyaM ptthivaaiinnN||103|| [saMskRtacchAyA:- yathA sUkSmaM bhAvendriya jJAnaM dravyendriyAvarodhe'pi tathA dravyazrutAbhAve bhAvazrutaM pRthvyaadiinaam||] iha kevalino vihAya zeSasaMsArijIvAnAM sarveSAmapyatistoka-bahu-bahutara-bahutamAditAratamyabhAvena dravyendriyeSvasatsvapi labdhIndriyapaJcakAvaraNakSayopazamaH samastyeveti paramamunivacanam / tatazca yathA yena prakAreNa pRthivyAdInAmekendriyANAM zrotra-cakSurghANarasanalakSaNAnAM pratyekaM nirvRtyu- pakaraNarUpANAM dravyendriyANAM tatpratibandhakakarmAvRtatvAdavarodhe'pyabhAve'pi sUkSmamavyaktaM labdhyupayogarUpaM zrotrAdibhAvendriyajJAnaM bhavati, labdhIndriyAvaraNakSayopazamasaMbhUtA'NIyasI jnyaanshktirbhvtiityrthH| tathA tenaiva prakAreNa dravyazrutasya dravyendriyasthAnIyasyA'bhAve'pi bhAvazrutaM bhAvendriyajJAnakalpaM pRthivyAdInAM bhavatIti prtipttvymev| dUsaroM ko samajhAne tathA anya-uccArita zabda ko sunane rUpa kiyA gayA kArya dekhA jAtA hai, usako dekha kara yaha anumAna karate haiM ki soe hue meM bhI labdhi rUpa se bhAvazruta kA sadbhAva rahA hai| kintu ekendriya (rUpa dArTAntika) meM to bhASAlabdhi va zrotralabdhi donoM hI nahIM haiM, ataH kathamapi bhAvazruta kA kArya upalabdha nahIM hotA, taba phira usameM bhAvazruta kA sadbhAva kaise ghaTita hotA hai? (ghaTita na hone para lakSaNa meM avyApti punaH jyoM kI tyoM raha hI gaI) // yaha gAthA kA artha pUrNa huA // 102 // : aba pUrvokta zaMkA kA pratyuttara prastuta kara rahe haiM (103) jaha sahumaM bhAvindiyanANaM davviMdiyAvarohe vi| taha davvasuyAbhAve bhAvasuyaM patthivAINaM // [(gAthA-arthaH) jaise dravyendriya-sambandhI avarodha ke hone para bhI, sUkSma bhAvendriyajJAna hotA hI hai, vaise hI dravyazruta ke abhAva meM bhI pRthvI Adi (ekendriyoM) meM bhAvazruta kA sadbhAva hai|] . vyAkhyAH- kevaliyoM ko chor3akara zeSa samasta saMsArI jIvoM meM dravyendriyoM ke na rahane para bhI, nyUnAdhika tara-tamabhAva (tAratamya) se kisI meM bahuta kama, kisI meM bahuta, kisI meM adhika bahuta yA atyadhika bahuta mAtrA meM pAMca labdhi' rUpa 'paMcendriyAvaraNa-sambandhI kSayopazama' (rUpa bhAvazruta) hotA hI hai- aisA paramamuni (jinendra deva) kA kathana hai| isa prakAra, jaise, yAnI jisa prakAra se, pRthvI Adi ekendriyoM ke zrotra-netra-prANa-rasanA- ina cAra indriyoM meM se pratyeka ke nirvRtti-upakaraNa rUpa dravyendriyoM kA, unake pratibandhaka karmoM ke AvaraNa hone ke kAraNa, avarodha yAnI abhAva hone para bhI sUkSma- avyakta labdhi-upayoga rUpa zrotra Adi bhAvendriya rUpa jJAna kA sadbhAva hai, arthAt labdhIndriyasambandhI AvaraNa ke kSayopazama se hone vAlI aNIyasI (sUkSmatama, aprakaTa) jJAnazakti kA sadbhAva hai, usI prakAra pRthvI Adi (ekendriyoM) meM dravyendriya-tulya dravyazruta ke abhAva hone para bhI, bhAvendriyatulya bhAva zruta kA sadabhAva hotA hai-aisA mAnanA hI pdd'egaa| ----- vizeSAvazyaka bhASya -------- 165 12

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atrottaramAha jaha suhumaM bhAvindiyanANaM davviMdiyAvarohe vi| taha davvasuyAbhAve bhAvasuyaM ptthivaaiinnN||103|| [saMskRtacchAyA:- yathA sUkSma bhAvendriya jJAnaM dravyendriyAvarodhe'pi tathA dravyazrutAbhAve bhAvazrutaM pRthvyAdInAm // ] iha kevalino vihAya zeSasaMsArijIvAnAM sarveSAmapyatistoka-bahu-bahutara-bahutamAditAratamyabhAvena dravyendriyeSvasatsvapi labdhIndriyapaJcakAvaraNakSayopazamaH samastyeveti prmmunivcnm| tatazca yathA yena prakAreNa pRthivyAdInAmekendriyANAM zrotra-cakSurghANarasanalakSaNAnAM pratyekaM nirvRtyu- pakaraNarUpANAM dravyendriyANAM tatpratibandhakakarmAvRtatvAdavarodhe'pyabhAve'pi sUkSmamavyaktaM labdhyupayogarUpaM zrotrAdibhAvendriyajJAnaM bhavati, labdhIndriyAvaraNakSayopazamasaMbhUtA'NIyasI jnyaanshktirbhvtiityrthH| tathA tenaiva prakAreNa dravyazrutasya dravyendriyasthAnIyasyA'bhAve'pi bhAvazrutaM bhAvendriyajJAnakalpaM pRthivyAdInAM bhavatIti prtipttvymev| dUsaroM ko samajhAne tathA anya-uccArita zabda ko sunane rUpa kiyA gayA kArya dekhA jAtA hai, usako dekha kara yaha anumAna karate haiM ki soe hue meM bhI labdhi rUpa se bhAvazruta kA sadbhAva rahA hai| kintu ekendriya (rUpa dArTAntika) meM to bhASAlabdhi va zrotralabdhi donoM hI nahIM haiM, ataH kathamapi bhAvazruta kA kArya upalabdha nahIM hotA, taba phira usameM bhAvazruta kA sadbhAva kaise ghaTita hotA hai? (ghaTita na hone para lakSaNa meM avyApti punaH jyoM kI tyoM raha hI gaI) // yaha gAthA kA artha pUrNa huA // 102 // . aba pUrvokta zaMkA kA pratyuttara prastuta kara rahe haiM (103) jaha suhumaM bhAvindiyanANaM dabiMdiyAvarohe vi| taha davvasuyAbhAve bhAvasuyaM patthivAINaM // .. [(gAthA-arthaH) jaise dravyendriya-sambandhI avarodha ke hone para bhI, sUkSma bhAvendriyajJAna hotA hI hai, vaise hI dravyazruta ke abhAva meM bhI pRthvI Adi (ekendriyoM) meM bhAvazruta kA sadbhAva hai|] . vyAkhyAH- kevaliyoM ko chor3akara zeSa samasta saMsArI jIvoM meM dravyendriyoM ke na rahane para bhI, nyUnAdhika tara-tamabhAva (tAratamya) se kisI meM bahuta kama, kisI meM bahuta, kisI meM adhika bahuta yA atyadhika bahuta mAtrA meM pAMca labdhi' rUpa paMcendriyAvaraNa-sambandhI kSayopazama' (rUpa bhAvazruta) hotA hI hai- aisA paramamuni (jinendra deva) kA kathana hai| isa prakAra, jaise, yAnI jisa prakAra se, pRthvI Adi ekendriyoM ke zrotra-netra-prANa-rasanA- ina cAra indriyoM meM se pratyeka ke nirvRtti-upakaraNa rUpa dravyendriyoM kA, unake pratibandhaka karmoM ke AvaraNa hone ke kAraNa, avarodha yAnI abhAva hone para bhI sUkSma- avyakta labdhi-upayoga rUpa zrotra Adi bhAvendriya rUpa jJAna kA sadbhAva hai, arthAt labdhIndriyasambandhI AvaraNa ke kSayopazama se hone vAlI aNIyasI (sUkSmatama, aprakaTa) jJAnazakti kA sadbhAva hai, usI prakAra pRthvI Adi (ekendriyoM) meM dravyendriya-tulya dravyazruta ke abhAva hone para bhI, bhAvendriyatulya bhAvazruta kA sadbhAva hotA hai- aisA mAnanA hI pdd'egaa| - ---------- vizaSAvazyaka bha

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idamuktaM bhavati- ekendriyANAM tAvacchrotrAdidravyendriyAbhAve'pi bhAvendriyajJAnaM kiJcid dRzyata eva, vanaspatyAdiSu spaSTatalliGgopalambhAt, tathAhi- kalakaNThodgIrNamadhurapaJcamodgAra zravaNAt sadyaH kusuma-pallavAdiprasavo virahakavRkSAdiSu zravaNendriyajJAnasya vyaktaM linggmvlokyte| tilakAditaruSu punaH kamanIyakAminIkamaladaladIrghazaradindudhavalalocanakaTAkSavikSepAt kusumAdyAvirbhAvazcakSurindriyajJAnasya, campakA_hipeSu tu vividhasugandhigandhavastunikurambonmizravimalazItalasalilasekAt tatprakaTanaM ghrANendriyajJAnasya, bakulAdibhUruheSu tu rambhAtizAyipravararUpavarataruNabhAminImukhapradattasvacchasusvAdusurabhivAruNIgaNDUSAsvAdanAt tadAviSkaraNaM rasanendriyajJAnasya, kurabakAdiviTaSiSvazokAdidrumeSu ca ghanapInonnatakaThinakucakumbhavibhramApabhrAjitakumbhInakumbharaNanmaNivalayakvaNatkaGkaNAbharaNabhUSita-bhavyabhAminIbhujalatA'vagRhanasukhAd niSpiSTapadmarAgacUrNazoNatalatatpAdakamalapANiprahArAcca jhagiti prasUna-pallavAdiprabhavaH sparzanendriyajJAnasya spaSTaM linggmbhiviikssyte| tatazca yathaiteSu dravyendriyAsattve'pyetad bhAvendriyajanyaM jJAnaM sakalajanaprasiddhamasti, tathA dravyazrutAbhAve bhAvazrutamapi bhvissyti| dRzyate hi jalAdyAhAropajIvanAd vanaspatyAdInAmAhArasaMjJA, saMkocanavallyAdInAM tu hastasparzAdibhItyA'vayavasaMkocanAdibhyo bhayasaMjJA. tAtparya yaha hai ki ekendriyoM ke zrotra Adi dravyendriyAM nahIM hotIM, phira bhI unameM kucha na kucha bhAvendriya-jJAna dRSTigocara hotA hI hai, vanaspati Adi (ekendriyoM) meM to spaSTa hI usakA cinha prApta hotA hai| udAharaNArtha- koyala kI madhura paMcama tAna sunakara turanta kusuma va pallava Adi kA prAdurbhUta ho jAnA, virahaka Adi vizeSa vRkSoM meM jo hotA dekhA jAtA hai vaha unameM zravaNendriya jJAna ke hone kA spaSTa cinha hai| isI taraha, sundara kAminI ke kamala-patra ke samAna vizAla evaM zaratkAlIna candra ke samAna netra-kaTAkSa ke kAraNa tilaka Adi vRkSa-vizeSoM meM phUla Adi kA prAdurbhAva honA unameM cakSurindriya-jJAna hone kA hI (poSaka) cinha hai| campaka Adi vRkSoM meM vividha sugandhita vastu-samUha se mizrita nirmala-zItala jala kA siJcana karane para (puSpa) khila jAte haiM aura aisA honA unameM ghrANendriya jJAna ke hone kA cinha hI hai| isI taraha, rambhA se bhI bar3ha-car3hakara utkRSTa sundara rUpa vAlI taruNa nAriyAM jaba svaccha-susvAdiSTa va sugandhita madirA ko apane mukha se bakula (maulasirI) vRkSa para kullA karatI huIM (jaladhAra) chor3atI haiM, taba usake AsvAdana se unase maMjarI phUTa par3atI hai aura aisA honA unameM rasanendriya-jJAna hone kA eka cinha hI hai| isI taraha, kurabaka (sadAbahAra) Adi ke vRkSoM ko jaba aisI sundara striyAM, jo apane ghana-supuSTa-unnata kuca rUpI kumbha kI zobhA se hasti-kumbha ko bhI nisteja kara sakatI hoM aura maNi-valayoM ke kAraNa jhanajhanAte kaMkaNa AbharaNa se bhUSita hoM, apanI bhujalatA meM AveSTita (AliGgita) karatI haiM, yA azoka Adi vRkSoM para jaba ve striyAM pIse hue padmarAga ke cUrNa se rakta kiye gae tala vAle caraNa-kamala kA joradAra prahAra karatI haiM, taba unameM ukta kriyA se mAnoM sukha upajatA hai aura unameM turanta puSpa va pallava Adi kA prAdurbhAva ho jAtA hai, aura aisA honA unameM bhI sparzanendriya jJAna hone kA eka spaSTatayA cinha hai| isalie, jisa prakAra ina (vRkSAdi) meM dravyendriya ke na hone para bhI bhAvendriya-janita ukta jJAna hone kI bAta sabhI logoM meM prasiddha hai, usI taraha dravyazruta ke abhAva meM bhI bhAvazruta kA sadbhAva Ma 166 -------- vizeSAvazyaka bhASya --

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[saMskRtacchAyA:- evaM sarvaprasaGgaH, na tdaavrnnaanaamkssyopshmaat| matizrutajJAnAvaraNakSayopazamato mati-zrute // ] . yadi bhASA-zrotralabdhirahitAnAmapi kASThakalpAnAM pRthivyAyekendriyANAM spaSTaM kimapyanupalabhyamAnamapi kenApi vAgADambaramAtreNa jJAnaM vyavasthApyate, tarhi sarveSAmapi kevalajJAnaparyantAnAM paJcAnAmapi jJAnAnAM prasaGgaH sadbhAvasteSAM prApnotItyartha:- paJcApi jJAnAnyekendriyANAM . santi, ityetadapi kasmAd nocyate?, spaSTAnupalambhasya vizeSAbhAvAditi bhaavH| ___ atrottaramAha- tdetnn| kutaH?, ityAha- tadAvaraNAnAmavadhi-mana:paryAya-kevalajJAnAvArakakarmaNAmakSayopazamAditi, akSayAcceti svayamapi drssttvym| idamuktaM bhavati- kevalajJAnaM tAvat svA''vArakakarmaNaH kSaya eva jAyate, avadhi-mana:paryAyajJAne tu tasya kSayopazame bhavataH, etaccaikendriyANAM nAsti, tatkAryAdarzanAt, Agame'nuktatvAcca, iti na srvjnyaanprsnggH| mati-zrute api tarhi mA bhUtAm, iti cet / ityatrAha- 'maItyAdi' mati-zrutajJAnAvaraNakSayopazamastvekendriyANAmastyeva, tatkAryadarzanAt, siddhaante'bhihittvaacc| tatazca tatkSayopazamasadbhAvAd mati-zrute bhavata eva teSAm // iti gAthArthaH // 104 // __ [(gAthA-arthaH) (zaMkA-) yadi (ekendriyoM meM sUkSma rUpa se zrutajJAna hai) aisA mAnA jAe to unameM sabhI jJAnoM ke (sUkSmarUpa meM) sadbhAva kA prasaMga A jAegA? (samAdhAna-) (avadhijJAna Adi) anya jJAnoM ke AvaraNa kA na to unameM kSaya hai aura na hI usakA upazama hai (isalie samasta jJAnoM ke sadbhAva kI bAta svataH nirasta ho jAtI hai)| vahAM mati- . zruta -ina do jJAnoM ke AvaraNa kA (hI) kSayopazama hai, isalie unameM (mAtra) mati va zruta jJAna haiN|] vyAkhyAH- tAtparya hai ki bhASAlabdhi va zrotralabdhi se rahita, kASTha (lakar3I) jaise (mUkavat) pRthvI Adi ekendriyoM meM spaSTa anupalabdha jJAna kA bhI apane kisI vacana-ADambara se sadbhAva yadi siddha karate haiM, taba to samasta prANiyoM meM kevala-jJAna' taka ke pAMcoM jJAnoM ke hone kA prasaMga (doSa) A khar3A hogaa| ekendriyoM ko pAMcoM hI jJAna haiM- yahI (sIdhe-sIdhe) kyoM nahIM kaha dete? kyoMki jo spaSTa anupalabdhi kI dRSTi se sabhI jJAna samAna haiM (arthAt spaSTa anupalabdhi-jaise zrutajJAna kI hai, vaisI hI anya jJAnoM kI hai)| __ aba (pUrvokta zaMkA kA samAdhAna rUpa) uttara isa prakAra hai- (ekendriyoM meM mati-zruta ke alAvA anya jJAna ke hone kI) vaisI bAta nahIM hai| kaise? uttara hai- avadhi, manaHparyaya va kevala jJAna -ina karmoM ke AvaraNa kA kSayopazama unake nahIM hai, apitu una karmoM kA akSaya hI hai, (sadbhAva hI hai) -yaha bhI svataH dekhA jA sakatA hai| tAtparya yaha hai ki kevala jJAna to apane Avaraka karma ke kSaya hone para hI hotA hai, avadhi va manaHparyaya jJAna bhI apane (AvaraNa ke) kSayopazama se hI hote haiM, aura vaha (kSaya yA kSayopazama) ekendriyoM meM nahIM hai, kyoMki usakA koI kArya (cinha rUpa) dRSTigocara bhI nahIM hotA, aura Agama Sa 168 -------- vizeSAvazyaka bhASya --- -----

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[saMskRtacchAyA:- evaM sarvaprasaGgaH, na tadAvaraNAnAmakSayopazamAt / matizrutajJAnAvaraNakSayopazamato mati-zrute // ] , yadi bhASA-zrotralabdhirahitAnAmapi kASThakalpAnAM pRthivyAghekendriyANAM spaSTaM kimapyanupalabhyamAnamapi kenApi vAgADambaramAtreNa jJAnaM vyavasthApyate, tarhi sarveSAmapi kevalajJAnaparyantAnAM paJcAnAmapi jJAnAnAM prasaGgaHsadbhAvasteSAM prApnotItyartha:- paJcApi jJAnAnyekendriyANAM santi, ityetadapi kasmAd nocyate?, spaSTAnupalambhasya vizeSAbhAvAditi bhaavH| atrottaramAha- tdetnn| kutaH?, ityAha- tadAvaraNAnAmavadhi-mana:paryAya-kevalajJAnAvArakakarmaNAmakSayopazamAditi, akSayAcceti svayamapi drssttvym| idamuktaM bhavati- kevalajJAnaM tAvat svA''vArakakarmaNaH kSaya eva jAyate, avadhi-mana:paryAyajJAne tu tasya kSayopazame bhavataH, etaccaikendriyANAM nAsti, tatkAryAdarzanAt, Agame'nuktatvAcca, iti na srvjnyaanprsnggH| mati-zrute api tarhi mA bhUtAm, iti cet / ityatrAha- 'maItyAdi' mati-zrutajJAnAvaraNakSayopazamastvekendriyANAmastyeva, tatkAryadarzanAt, siddhAnte'bhihitatvAcca / tatazca . tatkSayopazamasadbhAvAd mati-zrute bhavata eva teSAm // iti gAthArthaH // 104 // ___ [(gAthA-arthaH) (zaMkA-) yadi (ekendriyoM meM sUkSma rUpa se zrutajJAna hai) aisA mAnA jAe to unameM sabhI jJAnoM ke (sUkSmarUpa meM) sadbhAva kA prasaMga A jAegA? (samAdhAna-) (avadhijJAna Adi) anya jJAnoM ke AvaraNa kA na to unameM kSaya hai aura na hI usakA upazama hai (isalie samasta jJAnoM ke sadbhAva kI bAta svataH nirasta ho jAtI hai)| vahAM matizruta -ina do jJAnoM ke AvaraNa kA (hI) kSayopazama hai, isalie unameM (mAtra) mati va zruta jJAna haiN|] vyAkhyAH - tAtparya hai ki bhASAlabdhi va zrotralabdhi se rahita, kASTha (lakar3I) jaise (mUkavat) pRthvI Adi ekendriyoM meM spaSTa anupalabdha jJAna kA bhI apane kisI vacana-ADambara se sadbhAva yadi siddha karate haiM, taba to samasta prANiyoM meM 'kevala-jJAna' taka ke pAMcoM jJAnoM ke hone kA prasaMga (doSa) A khar3A hogaa| ekendriyoM ko pAMcoM hI jJAna haiM- yahI (sIdhe-sIdhe) kyoM nahIM kaha dete? kyoMki jo spaSTa anupalabdhi kI dRSTi se sabhI jJAna samAna haiM (arthAt spaSTa anupalabdhi-jaise zrutajJAna kI hai, vaisI hI anya jJAnoM kI hai)| aba (pUrvokta zaMkA kA samAdhAna rUpa) uttara isa prakAra hai- (ekendriyoM meM mati-zruta ke alAvA anya jJAna ke hone kI) vaisI bAta nahIM hai| kaise? uttara hai- avadhi, manaHparyaya va kevala jJAna -ina karmoM ke AvaraNa kA kSayopazama unake nahIM hai, apitu una karmoM kA akSaya hI hai, (sadbhAva hI hai) -yaha bhI svataH dekhA jA sakatA hai| tAtparya yaha hai ki kevala jJAna to apane Avaraka karma ke kSaya hone para hI hotA hai, avadhi va manaHparyaya jJAna bhI apane (AvaraNa ke) kSayopazama se hI hote haiM, aura vaha (kSaya yA kSayopazama) ekendriyoM meM nahIM hai, kyoMki usakA koI kArya (cinha rUpa) dRSTigocara bhI nahIM hotA, aura Agama Vie 168 -------- vizeSAvazyaka bhASya - -----

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tadevaM saprasaGgaH pradarzito lakSaNabhedAd mati-zrutayorbhedaH, sAMprataM hetuphalabhAvAt tamupadarzayannAha maipuvvaM suyamuttaM na maI suyapuvviyA viseso'yaM / puvvaM pUraNa-pAlaNabhAvAo jaM maI tassa // 105 // [ saMskRtacchAyA:- matipUrvaM zrutamuktaM na matiH zrutapUrvikA, vishesso'ym| pUrvaM pUraNa:pAlanabhAvAd yad mtistsy||] ___ "maipuvvaM suttaM'' iti vacanAdAgame matiH pUrvaM yasya tad matipUrvaM zrutamuktam, na punarmatiH zrutapUrvikA, ityanayorayaM vishessH| yadi hyekatvaM mati-zrutayorbhavet, tadaivaMbhUto niyamena pUrva-pazcAdbhAvo ghaTa-tatsvarUpayoriva na syAt, asti cAyam, tato bheda iti bhaavH| meM bhI unake una (avadhi Adi) jJAnoM kA sadbhAva nahIM kahA gayA hai| ataH ekendriyoM meM (zrutajJAna mAnane para) anya jJAnoM ke sadbhAva kA prasaMga nahIM bntaa| (prazna-) to phira ekendriyoM meM mati-zrutaina donoM kA bhI abhAva kyoM na mAna liyA jAya? (isa sambandha meM) uttara isa prakAra hai(mtishrutjnyaanaavrnn-)| (una ekendriyoM meM) mati-zruta- ina donoM ke hI AvaraNa se sambandhita kSayopazama hai, usI kA kArya bhI dikhAI detA hai aura siddhAnta meM unakA (hI) sadbhAva batAyA gayA hai| ataH apane kSayopazama kA sadbhAva hone se mati-zruta hI una (ekendriyoM) meM haiM (anya jJAna nhiiN)|| yaha gAthA kA artha pUrNa huA // 104 // (hetu va phala kI dRSTi se mati va zruta meM bheda) isa prakAra, aba taka prasaGgasahita lakSaNa-bheda ke AdhAra para mati-zruta meM bheda sthApita kara diyA gyaa| aba hetu-phalabhAva ke AdhAra para mati-zruta kA paraspara bheda batAyA jA rahA hai (105) maipuvvaM suyamuttaM na maI suyapubbiyA viseso'yaM / puvvaM pUraNa-pAlaNabhAvAo jaM maI tassa // ... [(gAthA-arthaH) cUMki matijJAna (zrutajJAna ke) pUrva meM raha kara, usa (zrutajJAna) kA pUraNa va pAlana karatA hai, isalie matipUrvaka zrutajJAna to kahA, kintu zrutapUrvaka matijJAna nahIM, basa yahI ina donoM meM antara hai|] . vyAkhyAH- 'matipUrvaka zrutajJAna' isa Agamika vacana ke rUpa meM zrutajJAna ke pUrva matijJAna kA honA Agama meM batAyA gayA hai, kintu zrutapUrvaka matijJAna hotA hai- aisA nahIM, yahI ina donoM meM antara hai| yadi mati va zruta meM ekatA hotI to unameM mati kA pUrvabhAvI aura zruta kA anantarabhAvI honA usI taraha niyata nahIM hotA jisa taraha ghaTa aura usakA svarUpa -ina donoM meM (ekatva hone para, unameM se kisI kA pUrvavartI honA yA paravartI honA) nahIM saMbhava hotaa| kintu aisA (mati va zruta meM, pUrvapazcAdbhAva) hai, isalie inameM bheda hai- yaha tAtparya hai| -- vizeSAvazyaka bhASya ---- ---- 169 ra

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kimiti punarmatipUrvameva zrutamuktam?, ityAha- yad yasmAt kAraNAt tasya zrutasya matiH pUrvaM prthmmevoppdyte| kutaH?, ityAha- 'puurnnetyaadi'| pRdhAtuH pAlana-pUraNayorarthayoH paThyate, tasya ca pipartIti pUrvam, iti nipaatyte| tatazca zrutasya pUraNAt pAlanAcca matiryasmAt pUrvameva yujyate, tasmAd matipUrvameva shrutmuktm| pUrvazabdazcAyamiha kAraNaparyAyo draSTavyaH, kAryAt pUrvameva kAraNasya bhAvAt, "samyagjJAnapUrvikA (sarva)puruSArthasiddhiH" ityAdau tthaadrshnaacc| tatazca matipUrvaM zrutamiti ko'rtha:?, zrutajJAnaM kAryam, matistu tatkAraNam, kArya-kAraNayozca mRtpiNDa-ghaTayoriva kathaJcid bhedaH pratIta eveti bhAvaH // iti gAthArthaH // 105 // pUraNAdidharmAneva materbhAvayannAha pUrijii pAvijai dijai vA jaM maIe naa'minnaa| pAlijai ya maIe gahiyaM iharA paNassejjA // 106 // [saMskRtacchAyA:- pUryate prApyate dIyate vA yad matyA naa'mtyaa| pAlyate ca matyA gRhItamitarathA prnnshyet||] . (zruta kI matipUrvakatA kA vicAra) (prazna-) zruta ko matipUrvaka hI kyoM kahA gayA hai? (uttara-) cUMki zrutajJAna se pUrva hI matijJAna utpanna hotA hai| (prazna-) aisA kyoM? uttara de rahe haiM- (pUraNapAlanabhAvAt-) pAlana va pUraNa artha meM 'pR' dhAtu prayukta hotI hai, jo pUraNa yA pAlana karatA hai- isa artha meM 'nipAtana' (vyAkaraNa-prakriyA) se 'pUrva' zabda kI niSpatti hotI hai| cUMki matijJAna zrutajJAna kA pUraNa (poSaNa) yA pUrti karatA hai, aura vaha usakA pAlana (sthirIkaraNa) bhI karatA hai, isalie usakA zrutajJAna ke pUrva hI honA upayukta hotA hai| yahI kAraNa hai ki 'matipUrvaka zruta' aisA kahA gyaa| yahAM 'pUrva' pada kAraNa ke paryAya rUpa meM prayukta hai- aura 'samyagjJAnapUrvaka samasta puruSArthoM kI siddhi hotI hai' ityAdi kathana meM 'pUrva' zabda kA vaisA (kAraNabhUta samyagjJAna kA pUrva meM honAyaha sUcita karane vAlA) prayoga dekhA bhI jAtA hai| isa taraha, 'matipUrvaka zruta' isakA artha kyA hai? (uttara) zrutajJAna kArya hai, mati usakA kAraNa hai| miTTI ke piNDa aura (usake kArya) ghaTa kI taraha, ukta kAraNa (mati) va kArya (zruta) meM kathaMcid (dRSTivizeSa se) bheda pratIta hI hai- yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 105 // matijJAna ke pUraNakartRtva Adi dharmoM kA hI nidarzana agrima gAthA meM bhASyakAra kara rahe haiM- . (106) pUrijjii pAvijjai dijjai vA jaM maIe naa'minnaa| pAlijjai ya maIe gahiyaM iharA paNassejjA // [(gAthA-arthaH) cUMki zrutajJAna matijJAna dvArA hI pUrita (poSita), gRhIta aura (anya ko) pradatta kiyA jAtA hai, matijJAna ke binA nhiiN| matijJAna ke binA to vaha naSTa hI ho jaaegaa|] Na 170 -------- vizeSAvazyaka bhASya ----------

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anuprekSAdikAle'bhyUhya zrutaparyAyavardhanena matyaiva zrutajJAnaM pUryate poSyate puSTiM nIyata ityarthaH, tathA matyaivA'nyatastat prApyate gRhyate, tathA matyaiva tadanyasmai dIyate vyAkhyAyate, nA'matyA na matimantareNetyarthaH, prAkRtatvAt pulinggnirdeshH| tathA gRhItaM sadetat parAvartana-cintanadvAreNa matyaiva pAlyate sthirIkriyate, itarathA matyabhAve tad gRhItamapi prnnshyedevetyrthH| zrutajJAnasyaite pUraNAdayo'rthA viziSTAbhyUhadhAraNAdInantareNa kartuM na zakyante, abhyUhAdayazca matijJAnameva, iti sarvathA zrutasya matireva kAraNam, zrutaM tu kAryam, kArya-kAraNabhAvazca bhede satyevopapadyate, abhede paTa-tatsvarUpayoriva tdnupptteH| tasmAt kAraNakAryarUpatvAd mti-shrutyorbhedH|| iti gAthArthaH // 106 // atha zrutasya matipUrvatAM vighaTayannAha nANANaNNANi ya samakAlAI jao mi-suyaaii| to na suyaM maipuvvaM maiNANe vA suynaannN||107|| vyAkhyAH- anuprekSA (punarAvartana) Adi ke samaya, vicAraNA ke dvArA zrutaparyAya kI vRddhi hone se, mati dvArA hI zrutajJAna kA pUraNa, poSaNa hotA hai| mati se hI zruta puSTa hotA hai- yaha tAtparya hai| isI prakAra, mati dvArA hI vaha prApta hotA hai- gRhIta hotA hai, tathA mati dvArA hI vaha anya ko diyA jAtA hai- vyAkhyAyita hotA hai, anyathA -yAnI mati ke binA, vaisA (zrutajJAna) nahIM ho pAtA hai- yaha bhAva hai| prAkRta meM prayukta hone ke kAraNa, matizabda yahAM puMliGga meM prayukta huA hai| gRhIta hotA zrutajJAna parAvartana va cintana ke mAdhyama se matijJAna dvArA hI pAlita hotA hai arthAt zrutajJAna kA sthirIkaraNa hotA hai, anyathA -arthAt matijJAna ke abhAva meM, vaha gRhIta hokara bhI vinAza ko hI prApta hogA- yaha tAtparya hai| - zrutajJAna ke pUraNa Adi artha (kA kriyAnvayana), viziSTa vicAra va dhAraNA Adi ke binA nahIM kiyA jA sakatA, aura ve viziSTa vicAra Adi to matijJAna rUpa hI haiM, isalie matijJAna hI sarvatobhAvena zrutajJAna kA kAraNa hai, (matijJAna kA hI) zruta kArya hai, yaha kArya-kAraNabhAva (donoM meM) tabhI saMgata ho sakatA hai jaba donoM meM bheda hI mAnA jAya, abheda mAnane para to vaha kArya-kAraNa bhAva usI taraha asaMgata hotA hai jisa prakAra ghaTa va ghaTa-svarUpa ke madhya (kAryakAraNa bhAva nahIM banatA, kyoMki donoM meM tAdAtmya, abheda hI hai)| isalie, kAraNa-kAryabhAva kI dRSTi se mati va zruta meM bheda (hI siddha hotA) hai| yaha gAthA kA artha pUrNa huA // 106 // aba zaMkAkAra kI ora se zrutajJAna kI matipUrvakatA kA nirAkaraNa prastuta kiyA jA rahA hai (107) nANANaNNANi ya samakAlAiM jao mi-suyaaiN| to na suyaM maipuvvaM maiNANe vA suyannANaM // ---------- vizeSAvazyaka bhASya --------171

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[saMskRtacchAyA:- jJAne ajJAne ca samakAle yato mtishrute| tato na zrutaM matipUrvaM matijJAne vA shrutaajnyaanm||] iha mati-zrute vakSyamANayuktyA dvividhe-samyagdRSTerjJAnasvarUpe, mithyaadRssttestvjnyaansvbhaave| tatra jJAne ajJAne caite pratyeka samakAlameva bhavataH, tatkSayopazamalAbhasyA''game yugapadeva nirdezAt / yatazcaite jJAne ajJAne ca mati-zrute pRthak samakAle bhavataH, tato na zrutaM matipUrvaM yujyate, nahi samamevotpannayoH savyetaragoviSANayoriva pUrva-pazcAdbhAvaH sNgcchte| athotsUtro'pyasadAgrahavazAt sa na tyajyate, ityAha- 'maiNANe vA ityAdi' / idamuktaM bhavati-matijJAne samutpanne tatsamakAlaM ca zrutajJAne'nabhyupagamyamAne zruta-ajJAnaM jIvasya prasajyate, zrutajJAnAnutpAde'dyApi tadanivRtteH, na ca jJAnA'jJAnayoH samakAlamavasthitirAgame kvacidapyanumanyate, virodhAt-jJAnasya samyagdRSTisaMbhavitvAt, ajJAnasya tu mithyAdRSTibhAvitvAt // iti gAthArthaH // 107 // [(gAthA-arthaH) mati-zruta jJAna aura matizruta-ajJAna (-ye donoM Age-pIche nahIM, apitu) samakAla meM hI hote haiM, ataH zruta matipUrvaka nahIM hai, anyathA matijJAna ke hone para bhI zruta-ajJAna kA sadbhAva mAnanA pdd'egaa|] vyAkhyAH- Age jaisA kahA jAegA, usa rIti se yahAM mati va zruta ke do prakAra (vivakSita) haiM- (1) samyagdRSTi ke hone vAle (samyak) jJAna-svarUpa (matijJAna va zrutajJAna), (2) mithyAdRSTi ke hone vAle (mati-ajJAna va zruta-ajJAna) ajJAnasvarUpa / inameM (samyak) jJAna rUpatA yA ajJAnarUpatA, pratyeka kI eka dUsare kI samakAlIna hotI hai (arthAt jisa samaya matijJAna hogA, usI samaya zrutajJAna hogA, jisa samaya mati-ajJAna hogA, usI samaya zruta-ajJAna hogA), kyoMki Agama meM una donoM ke kSayopazama kA sAtha hI honA batAyA gayA hai| cUMki ye mati-zruta jJAna yA ajJAna rUpa meM samakAla meM hI hote haiM, ataH 'zruta matipUrvaka hai' yaha kahanA saMgata nahIM hotA, kyoMki samakAla meM utpanna hone vAle do padArthoM meM pUrva-uttarakAlInatA usI prakAra saMgata nahIM hotI, jisa prakAra bAeM va dAeM sIMga meM (pUrva-uttarakAlInatA saMgata yA mAnya nahIM hotii)| ___ apane asad Agraha ke kAraNa, Agama-viruddha kathana ko Apa chor3anA nahIM cAhate- ise (zaMkAkAra kI ora se) pratipAdita kiyA jA rahA hai- (matijJAne vaa-)| tAtparya hai ki (samyak) matijJAna ke utpanna hone para, usake samakAla meM hI (samyak) zruta jJAna ko utpanna huA nahIM mAnA jAya to jIva ko (samyak matijJAna ke sadbhAva meM bhI) zruta-ajJAna (mithyAzrutajJAna) kA prasaMga A khar3A hogA, kyoMki jaba taka (samyak) zrutajJAna na ho, taba taka zruta-ajJAna (mithyAzrutajJAna) mAnanA par3egA, parantu aisA mAnanA Agama-viruddha hai| jJAna va ajJAna kI (arthAt matijJAna va zruta-ajJAna kI) samakAlasthiti kA kahIM bhI Agama meM anumodana (samarthana) nahIM hai, kyoMki ina donoM meM paraspara- virodha hai, jaise -jJAna samyagdRSTi ko hotA hai aura ajJAna mithyAdRSTi ko (aisA niyama hai)|yh gAthA kA artha pUrNa huA // 107 // Ma 172 -------- vizeSAvazyaka bhASya ----------

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atra pratividhAnamAha iha laddhimai-suyAiM samakAlAiM, na tUvaogo siN| maipuvvaM suyamiha puNa suovaogo mippbhvo||108|| [saMskRtacchAyA:- iha labdhimatizrute samakAle na tuupyogo'nyoH| matipUrvaM zrutamiha punaH zrutopayogo mtiprbhvH||] nanu dhyAndhyavijRmbhitamidaM parasya, abhiprAyAparijJAnAt, tathAhi- dvividhe mati-zrute tadAvaraNakSayopazamarUpalabdhitaH, upyogtshc| tatreha labdhito ye mati-zrute te eva samakAlaM bhavataH, yastvanayorupayogaH sa yugapad na bhavatyeva, kintu kevalajJAnadarzanayoriva tathAsvAbhAvyAt krameNaiva prvrtte| atra tarhi labdhimaGgIkRtya matipUrvatA zrutasyoktA bhaviSyatIti cet / naivam, ityAhamatipUrva zrutam, iha tu zrutopayoga eva matiprabhavo'GgIkriyate, na labdhiriti bhaavH| zrutopayogo hi viziSTamanta lpAkAraM zrutAnusAri jJAnamabhidhIyate, taccA'vagrahehAdInantareNA''kasmikaM na bhavati, avagrahAdayazca matireva, iti tatpUrvatA zrutasya na virudhyate // iti gAthArthaH // 108 // aba bhASyakAra (pUrvokta zaMkA kA) pratyuttara de rahe haiM (108) ... iha laddhimai-suyAiM samakAlAI, na tUvaogo siN| maipuvvaM suyamiha puNa suovaogo maippabhavo // - [(gAthA-arthaH) yahAM mati-zruta ko jo samakAla kahA gayA hai, vaha labdhi kI apekSA se samajhanA cAhie, inakA upayoga samakAla nahIM hai| 'matipUrvaka zruta' kA artha hai- zruta kA upayoga matipUrvaka hai|] .. vyAkhyAH- zaMkAkAra kA ukta kathana nizcita hI usakI bauddhika divAliyepana se upajA hai, kyoMki usane hamAre abhiprAya ko (ThIka taraha) samajhA hI nahIM hai| jarA samajheM- tadAvaraNIyakSayopazama rUpa labdhi kI dRSTi se aura upayoga kI dRSTi se mati va zruta do-doM prakAra ke haiN| unameM jo mati-zruta samakAla meM hote haiM, ve labdhi kI dRSTi se haiM, kintu inakA jo (pRthak-pRthak) upayoga hai, vaha samakAlIna kabhI nahIM hotA, kintu kevala-jJAna va kevala-darzana kI taraha svabhAvataH kramazaH hI pravartita hotA hai| 'yahAM labdhi-ko dRSTi meM rakhakara zruta kI matipUrvatA kahI hogI' -yaha bAta nahIM hai| "matipUrvaka zruta' ke kathana dvArA 'matipUrvaka zrutopayoga' kA hI kathana hameM mAnya hai, labdhi kI dRSTi se nahIM- yaha bhAva hai| zrutopayoga - jo viziSTa antarjalpa rUpa meM hotA hai- (vaha) zrutAnusArI jJAna kahA jAtA hai, vaha avagraha, IhA Adi ke binA Akasmika utpanna nahIM ho jAtA, aura ye avagraha Adi matijJAna hI haiM, isalie zruta kI matipUrvatA meM koI virodha nahIM hai| yaha gAthA kA artha pUrNa huA // 108 // ---------- vizeSAvazyaka bhASya -------- 173

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tadevaM matipUrvaM zrutamiti samarthitam, parastu materapi zrutapUrvatA''pAdanenA'vizeSajJamudbhAvayannAha soUNa jA maI bhe sA suyapuvva tti teNa na viseso| __sA davvasuyappabhavA bhAvasuyAo maI natthi // 109 // [saMskRtacchAyA:- zrutvA yA manirbhavatAM sA zrutapUrveti tena na vishessH| sA dravyazrutaprabhavA bhAvazrutAd matirnAsti // ] parasmAcchabdaM zrutvA tadviSayA 'bhe' bhavatAmapi yA matirutpadyate sA zrutapUrvA zrutakAraNaiva, zabdasya zrutatvena prAguktatvAt, tasyAzca matestatprabhavatvena bhavatAmapi siddhtvaat| tatazca na viseso tti'| anyonyapUrvabhAvitAyAM mati-zrutayorna vizeSa ityrthH| tathA ca sati 'na maI suyapubviya tti' yaduktaM prAk, tadayuktaM prApnotIti bhaavH|| atrottaramAha- parasmAcchabdamAkarNya yA matirutpadyate,sA hanta! zabdasya dravyazrutamAtratvAd dravyazrutaprabhavA, na bhAva zrutakAraNA, etat tu na kenApi vAryate, kintvetadeva vayaM brUmo yaduta- bhAvazrutAd matirnAsti, bhAvazrutapUrvikA matirna bhavatItyarthaH, dravyazrutaprabhavA tu bhavatu, ko doSaH? // iti gAthArthaH // 109 // . isa prakAra zruta matipUrvaka hone kA samarthana kara diyA gyaa| kintu phira bhI zaMkAkAra mati ko zrutapUrvaka siddha karate hue donoM meM koI bheda nahIM hai, aisA batA rahA hai (bhASyakAra usake kathana ko pUrvapakSa meM rakhate hue, usakA samAdhAna bhI prastuta kara rahe haiM) (109) soUNa jA maI bhe sA suyapuvva tti teNa na viseso| sA davvasuyappabhavA bhAvasuyAo maI ntthi|| [(gAthA-arthaH) (zaMkA-) (anya se) zabda sunakara bhI Apake mata meM matijJAna utpanna hotA hai, ataH (donoM meM) koI bheda nahIM hai| (uttara-) (zabda sunakara hone vAlA matijJAna) dravyazruta se utpanna hotA hai, bhAvazruta se (utpanna) nahIM hotA] / ___ vyAkhyAH - (prazna-) dUsare ke zabda ko sunakara, kisI ke matijJAna honA Apake mata meM bhI (mAnya) hai, vaha matijJAna zrutapUrvaka (hI to) hai, kyoMki zabda ko zruta (Apa dvArA) pahale kahA gayA hai| isa prakAra matijJAna bhI zrutapUrvaka hai -aisA ApakI mAnyatA ke anurUpa siddha hotA hai| donoM jaba eka-dUsare se utpanna haiM yA eka-dUsare ko utpanna karate haiM, taba donoM meM kucha antara kahAM rahA? arthAt koI antara nahIM hai| aura isa sthiti meM, Apane pahale jo yaha kahA- "zrutapUrvaka matijJAna nahIM hotA" vaha bhI asaMgata Thahara jAtA hai| aba bhASyakAra uttara de rahe haiM-dUsare se zabda ko sunakara jo matijJAna utpanna hotA hai, vaha to mAtra dravyazruta se utpanna hai kyoMki zabda ko dravyazruta kahA gayA hai, ataH vaha matijJAna bhAvazruta se utpanna nahIM hotaa| dravyazrata se matijJAna kI utpatti kA to khaNDana koI nahIM krtaa| kinta hamArA to yaha kahanA hai ki bhAvazruta se mati utpanna nahIM hotI arthAt bhAvazrutapUrvaka mati nahIM hotii| vaha dravyazruta se utpanna ho to doSa kyA hai? (arthAt koI doSa nahIM hai|) // yaha gAthA kA artha pUrNa huA // 109 // Ma 174 -------- vizeSAvazyaka bhASya ----------

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nanu bhAvazrutAdUrdhvaM matiH kiM sarvathA na bhavati?, ityAha kajjatayA, na u kamaso kameNa ko vA maI nivaarei?| jaM tatthAvatthANaM cuyassa suttovogaao||110|| [saMskRtacchAyA:- kAryatayA, na tu kramazaH krameNa ko vA matiM nivArayati? / yat tatrAvasthAnaM cyutasya shrutopyogtH||] bhAvazrutAd matiH kAryatayaiva nAstItyanantaroktagAthAvayavena sNbndhH| na u kamaso tti'| kramazastu matirnAstItyevaM na, kiM tarhi?, kramazaH sA'sti, ityetat sarvo'pi manyate, anyathA AmaraNAvadhi zrutamAtropayogaprasaGgAt / yadi kramazaH sA'sti, tarhi krameNa bhavantyAstasyA bhavantaH kiM kurvanti?, ityAha- 'kameNetyAdi / vAzabdaH pAtanArthe, sA ca kRtaiva, krameNa bhavantIM matiM ko nivArayati?, matyA zrutopayogo janyate, taduparame tu nijakAraNakalApAt sadaiva pravRttA punarapi matiravatiSThate, punastathaiva zrutaM, tathaiva ca matiH, ityevaM krameNa bhavantyA mateniSedhakA vayaM na bhavAma ityrthH| punaH zaMkAkAra kaha rahA hai ki bhAvazruta ke bAda kyA mati jJAna sarvathA nahIM hotA? isa zaMkA ko dRSTi meM rakhakara, usakA uttara agrima gAthA meM bhASyakAra prastuta kara rahe haiM . (110) , kajjatayA, na u kamaso kameNa ko vA maiM nivaarei?| jaM tatthAvatthANaM cuyassa suttovaogAo // - [(gAthA-arthaH) (bhAvazruta ke bAda, usake) kAryarUpa meM matijJAna nahIM hotA, mAtra kramazaH honA hameM asvIkAra nahIM hai| unake kramazaH hone ko kauna manA kara rahA hai? kyoMki zrutopayoga se cyuta hokara matijJAna meM avisthiti to ho hI sakatI hai|] vyAkhyA:- 'kAryatayA' pada kA paravartI ukta 'na' pada ke sAtha sambandha hai, ataH artha huAbhAvazruta se kArya rUpa meM matijJAna prakaTa nahIM hotaa| (na tu kramazaH-) isI prakAra 'na kramazaH' kA bhI 'na' ke sAtha sambandha hai, ataH artha huA- 'zrutajJAna ke bAda anukrama meM matijJAna nahIM hotA'- aisA bhI hamArA nahIM (kahanA) hai| taba kyA kahanA hai? (uttara-) zrutajJAna ke bAda krama se matijJAna ho (saka)tA hai- ise to (hama) sabhI mAnate haiM, anyathA AjIvana zrutamAtra-sambandhI upayoga bane rahane kA prasaMga khar3A hogaa| (prazna-) yadi kramazaH matijJAna hotA hai to krama se hone vAle matijJAna ke viSaya meM kyA abhiprAya hai? isakA uttara diyA- (kameNa ka:- ityaadi)| 'vA' pada apane mata ko rakhane kA saMketa detA hai| arthAt vaha (matijJAna) to hotA hI hai, kyoMki anukrama se ho rahe matijJAna ko kauna roka rahA hai? tAtparya yaha hai- matijJAna se zrutopayoga utpanna hotA hai, zrutopayoga kI virati ke bAda, apane kAraNa-samUha ke bala para sadA pravartamAna hone vAlA matijJAna punaH prakaTa hotA hai, punaH usI prakAra zrutajJAna, aura pUrvoktarIti se punaH matijJAna prakaTa hotA hai- isa krama meM hone vAle matijJAna kA niSedha to hama bhI nahIM krte| ---------- vizeSAvazyaka bhASya -------- 175

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kimiti?, ityAha- yad yasmAt kAraNAt tatra tasyAM matau avasthAnaM sthitirbhavati, zrutopayogAccyutasya tataH krameNa matiM na nissedhyaamH| idamuktaM bhavati- yathA sAmAnyabhUtena suvarNena svavizeSarUpAH kaGkaNA'GgalIyakAdayo janyante, ataste tatkAryavyapadezaM labhanta eva, suvarNaM tvatajjanyatvAt tatkAryatayA na vyavahriyate, tasya kAraNAntarebhyaH siddhatvAt, kaGkaNAdivizeSoparame tu suvarNAvasthAnaM krameNa na nivAryate, evaM matyA'pi sAmAnyabhUtayA svavizeSarUpazrutopayogo janyate, atastatkAryaM sa ucyate, matistvatajanyatvAt tatkAryatayA na vyapadizyate, tasyA hetvantarAt sadA siddhatvAt, svavizeSabhUtazrutopayogoparame tu kramAyAtaM matyavasthAnaM na nivAryate, AmaraNAntaM kevalazrutopayogaprasaGgAt // iti gAthArthaH // 110 // tadevaM bhAvazrutaM matipUrvaM vyavasthApya matAntaramupadarzayannAha davvasuyaM maipuvvaM bhAsai jaM nAviciMtiyaM kei| bhAvasuyassAbhAvo pAvai tesiM na ya viseso||111|| (prazna-) aisA kyoM? isake uttara meM kahA- (yat tatra-) zrutopayoga se cyuta (patita) hone vAle kA avasthAna (ThaharAva) matijJAna meM hotA hai, aura krama se hone vAle matijJAna kA hama niSedha nahIM krte| tAtparya yaha hai ki jaise (vividha AbhUSaNoM meM) 'sAmAnya' rupa dravya suvarNa hotA hai aura usase kaMkaNa va aMgUThI Adi 'vizeSa' kAryabhUta svarUpoM kI utpatti hotI hai, ataH ve (kaMkaNa Adi) usa (suvarNa) ke 'kArya' kahalAte hI haiM, kintu suvarNa ko vyavahAra meM (una kaMkaNoM se utpanna na hone ke kAraNa) una (kaMkaNAdi) kA kArya nahIM mAnA jAtA, kyoMki usa (suvarNa) kA anya kAraNoM se sattA meM AnA siddha hI hai| phira bhI kaMkaNa Adi vizeSa rUpoM ke naSTa hone para, punaH,mAtra suvarNa (sAmAnya rUpa meM) raha jAtA hai, ataH isa krama se hone vAlI suvarNa kI sthiti kA niSedha nahIM kiyA jaataa| usI prakAra matijJAna sAmAnya rUpa hai, caMki usase usakA vizeSa rUpa zratopayoga utpanna hotA hai. isalie zrutopayoga usa matijJAna kA kArya kahA jAtA hai| kintu mati ko zrutaM kA kArya nahIM kahA jAtA, kyoMki matijJAna zrutajJAna se utpanna nahIM hotA aura usa (matijJAna) kA anya kAraNoM se honA bhI sarvadA siddha hai| kintu zrutopayoga se virata hone para vyakti kI krama se prApta matijJAna meM avasthiti kA niSedha nahIM kiyA jA rahA haiM, anyathA (yadi zrutajJAna se haTa kara kabhI matijJAna meM sthiti honA nahIM mAnA jAya to) AjIvana zrutopayoga ke hI rahane kA prasaMga uTha khar3A hogA | yaha gAthA kA artha pUrNa huA // 110 // isa prakAra, bhAvazruta ko matipUrvaka siddha kara, isa sambandha meM anya mata ko prastuta kara rahe haiM (111) davvasuyaM maipuvvaM bhAsai jaM nAviciMtiyaM kei| bhAvasuyassAbhAvo pAvai tesiM na ya viseso // NAL 176 -------- vizeSAvazyaka bhASya ----

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[saMskRtacchAyA:- dravyazrutaM matipUrvaM bhASate yad nA'vicintitaM kecit / bhAvazrutasyAbhAvaH prApnoti teSAM na ca vishessH||] 'kei tti "matipUrvaM zrutam' ityatrAgamavacane kecidevaM vyAcakSate / kim?, ityAha- dravyazrutaM zabdarUpaM matipUrvam, na bhaavshrutm| tatra yuktimAha- 'bhAsai janAviciMtiyaM ti'| yad yasmAt kAraNAt avicintitamavivakSitaM na ko'pi bhASate na zabdamudIrayati, yacca vivakSAjJAnaM tat kila matiriti teSAmabhiprAyaH, tatazca matipUrvaM dravyazrutaM siddhaM bhvti| etasmin vyAkhyAne doSamAha teSAmevaM vyAkhyAtRRNAM bhAvazrutasya sarvathaivA'bhAvaH prApnoti, yato vaktRgataM vivakSopayogajJAnaM taireva matitvena vyAkhyAtam, anyathA zabdasya matipUrvakatvAbhAvAt, zroturapi zabdaM zrutvA prathamaM yadavagrahAdijJAnaM tat tAvad matireva, Urdhvamapi ca tasyA bhAvazrutaM nAbhyupagantavyam, 'matipUrvaM bhAvazrutam' itysmtpkssvrtitvprsnggaat| yadazRNvato'bhASamANasya cA'nuprekSAdiSvantarjalpArUpitaM jJAnaM viparivartate tadbhAvazrutaM bhaviSyatIti cet / tadayuktam, yatastadapi yadyavagrahAdyAtmakamatipUrvaM tadA bhAvazrutaM neSTavyam, asmtpkssaabhyupgmpraapterev| atha matipUrvaM tad neSyate, tathApi tat savikalpakatvena __ [(gAthA-arthaH) dravyazruta matipUrvaka hai kyoMki binA cintana kiye koI nahIM bolatA- aisA kisI kA kahanA hai| kintu (aisA mAnane para) bhAvazruta kA (sarvathA) abhAva ho jAegA aura (phalasvarUpa) (mati va zruta meM) koI antara yA bheda bhI (vicAraNIya) nahIM rhegaa|] ___ vyAkhyAH- (kecit-) 'matipUrvaka zruta' isa Agama-vAkya kA kucha loga isa prakAra vyAkhyAna karate haiN| vaha (vyAkhyAna) kyA hai? vaha isa prakAra hai- zabda rUpa dravyazruta matipUrvaka hai, na ki bhAvazruta / isameM yukti unakI yaha hai- (bhASate yd...)| cUMki binA cintana kiye, anacAhe koI nahIM bolatA arthAt zabdoM kA uccAraNa karatA hai, aura kyA bolanA hai -isa viSaya kA jo cintana hai vaha to matijJAna hI hai- yaha tAtparya hai| isa taraha, unake mata meM dravyazruta kI matipUrvatA siddha hotI hai| ukta vyAkhyAna meM kyA doSa hai- ise batA rahe haiM.. (teSAm ityaadi-)| una vyAkhyAna-kartAoM ke mata meM bhAvazruta kA sarvathA abhAva ho jAegA, kyoMki vaktA kA jo bhASaNa-icchA sambandhI upayoga rUpa jJAna hai, use unhoMne apanI vyAkhyA meM svayaM mati rUpa meM svIkAra kiyA hai, anyathA zabda kI matipUrvatA nahIM ho paaegii| tathA zrotA ko zabda suna kara jo avagraha Adi jJAna hotA hai. vaha mati hI to hai. usake bAda bhI bhAvata kA honA nahIM mAnA jA sakatA, kyoMki aisA mAnane para to 'matipUrvaka bhAvazruta' isa hamAre mata ko hI ve mAna rahe hote haiM (aura taba apane pakSa se cyuta hone kA doSa una para A jAtA hai)| ... (pUrvapakSa-) na sunane vAle aura na bolane vAle ke vicAra karate samaya antarjalpa rUpa jo jJAna pariNamita hotA hai, vaha bhAvazruta hai, (isa prakAra bhAvazruta ke abhAva kA doSa nirasta ho jAtA hai)| (uttara-) ApakA yaha kahanA yuktiyukta nahIM hai| kyoMki ukta (antarjalpAtmaka jJAna) bhI yadi avagrahAdi rUpa matijJAnapUrvaka hai, taba to use bhAvazruta nahIM kahA jA sakatA, kyoMki vaisA mAnane para Apa hamAre ----- vizeSAvazyaka bhASya - - ---- 177

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matireva, zabdavivakSAjJAnavat, zabdavivakSAjJAne'pi hi zabdavikalpo'sti, tamantareNa zabdAbhidhAnAsaMbhavAt, na cAsau bhAvazrutatveneSTaH, tasmAd materanantaraM sarvatra zabdamAtrasyaivotthAnam, na bhAvazrutasya, asmatpakSAGgIkaraNaprasaGgAt, vikalpajJAnAni ca vivakSAjJAnavad matitvenoktAnyeva, iti sarvatra bhAvazrutAbhAvaH prsjti| bhavatu sa tarhi, iti cet / ityAha-'naya viseso tti'| bhAvazrutAbhAve mati-zrutayorvizeSo bhedazcintayitavyo na syAt, sa hi dvayorevopapadyate / yadA ca matirevAsti, na bhAvazrutam , tadA tasyAH kena saha bhedacintA yujyeta? iti bhaavH| dravyazrutarUpeNa zabdena saha materbhedacintA bhaviSyatIti cet / tadayuktam, jJAnapaJcakavicArasyehA'dhikRtatvAt, tadadhikAre ca zabdena saha bhedacintAyA aprastutatvAt / cintyatAM vA 'matipUrvaM dravyazrutam' ityevaM mateH zabdenApi saha vizeSaH, kintu so'pi na ghttte|| iti gaathaarthH||111|| hI mata (matipUrvaka bhAvazruta) ko svIkAra kara lete haiN| 'hama matijJAnapUrvaka' use nahIM mAnate yaha kahanA bhI ApakA ThIka nahIM hogA, kyoMki vaha (antarjalpAtmaka jJAna) savikalpaka hone ke kAraNa usI prakAra matijJAna hI hai jisa prakAra zabda ko bolane kI icchA rUpa jJAna (matijJAna hI) hotA hai| aura zabdavivakSA-jJAna meM zabdAtmaka vikalpa hI hotA hai, kyoMki usa (vikalpa) ke binA zabda kA uccAraNa sambhava nahIM ho paaegaa| usa (zabdAtmaka vikalpa) ko bhAvazruta nahIM mAnA jA sakatA hai| isalie, siddha yaha huA ki matijJAna ke bAda sarvatra zabdamAtra kI hI utpatti hotI hai, na ki bhAvazruta kI, anyathA hamAre mata ko svIkAra karane (tathA svapakSa-cyuta hone kA) saMkaTa A khar3A hogaa| vikalpa jJAnoM ko -bolane kI icchA se sambandhita jJAna kI taraha- matijJAna rUpa hI kahA hI jA cukA hai| isalie 'dravyazruta matipUrvaka hai' isa vyAkhyAna meM sarvatra bhAvazruta ke abhAva kA prasaMga (doSa) A jAtA hai| (anyamata-vyAkhyAtA kI ora se prazna-) vaha (bhAvazruta kA abhAva) ho to ho, hAni kyA hai? isa prazna ke uttara meM kahA- (na ca vishessH)| bhAvazruta ke abhAva se mati va zruta meM vizeSa, bheda kA vicAra hI samApta ho jAegA, kyoMki bheda to do vastuoM meM kiyA jAtA hai, aura jaba mati jJAna hI hai, bhAvazruta hai hI nahIM, taba (matijJAna ke) bheda kA vicAra kisake sAtha kiyA jA sakegA- yaha bhAva hai| (anya mata-vyAkhyAtA kI ora se punaH prazna-) zabda rUpa dravyazruta ke sAtha matijJAna ke bheda kA vicAra kiyA jA sakatA hai| (uttara)- ApakA ukta kathana ThIka nhiiN| pAMca jJAnoM ke vicAra kA yaha prakaraNa hai, usa prakaraNa meM (kisI jJAna ko chor3akara) zabda ke sAtha matijJAna ke bheda kA vicAra karanA prakaraNocita nahIM hogaa| athavA -bhale hI 'matipUrvaka dravyazruta' aisA vyAkhyAna kara matijJAna kA zabda ke sAtha bhI bheda kA vicAra kareM to bhI vaha bheda ghaTita nahIM hotA // yaha gAthA kA artha pUrNa huA // 111 // Mar 178 -------- vizeSAvazyaka bhASya ----------

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kuto na ghaTate?, ityAha davvasuyaM buddhIo sA vi tao jamavisesao tmhaa| bhAvasuyaM maipuvvaM davvasuyaM lakkhaNaM tassa // 112 // [saMskRtacchAyA:- dravyazrutaM buddheH sA'pi tato yadavizeSatastasmAt / bhAvazrutaM matipUrvaM dravyazrutaM lakSaNaM tsy||] yaditi yasmAt kAraNAd yathA dravyazrutaM zabdo buddhermateH sakAzAd bhavatIti bhavadbhiH pratipAdyate, tathA hanta! sA'pi buddhistataH zabdAt shroturbhvtyev| tatazca 'maipuvvaM suyamuttaM na maI suyapubviyA viseso'yaM' iti-zrutayorbhedapratipAdanArthaM yo'sau vizeSo'tra pratipAdayituM prastutaH, sa dvayorapyanyonyaM pUrvabhAvitAyAH samAnatvAd na prApnoti, ityanantaragAthAparyantAvayavena saMbandhaH / tasmAt teSAM mate'vizeSataH kAraNAd yadasmAbhiH prAk samarthitam- bhAvazrutaM matipUrvamiti, tadeva yuktiyuktm| zabdalakSaNaM tu dravyazrutaM tasya bhAvazrutasya lakSyate gamyate'neneti lakSaNaM liGgam // iti gaathaarthH||112|| matijJAna kA zabda ke sAtha bhI bheda kyoM nahIM ghaTita hotA? isa zaMkA ko dRSTi meM rakhakara usakA pratyuttara de rahe haiM (112) * davvasuyaM buddhIo sA vi tao jamavisesao tmhaa| ... * bhAvasuyaM maipuvvaM davvasuyaM lakkhaNaM tassa // [(gAthA-arthaH) dravyazruta mati jJAna se hotA hai aura matijJAna bhI dravyazruta se hotA hai, ataH ina donoM meM koI antara nahIM raha jaaegaa| isalie (yahI kahanA yuktiyukta hai ki) bhAvazruta matipUrvaka hai, aura dravyazruta to usa (bhAvazruta) kA lakSaNa (liGga) hai|] - . vyAkhyAH- (yat) cUMki vastusthiti to yaha hai ki jisa prakAra zabda rUpa dravyazruta buddhi yAnI matijJAna se utpanna hotA hai- aisA Apa pratipAdana karate haiM, to (dayA ke pAtra! yaha bhI to samajho ki) zrotA.ko vaha matijJAna bhI to usa zabda se hotA (dRSTigocara) hai| taba taba zruta ko matipUrvaka kahA gayA hai, matijJAna zrutapUrvaka nahIM hotA, yahI ina donoM meM antara hai' -isa prakAra mati va zruta meM paraspara bheda ke pratipAdana hetu jo antara (pUrvagAthA-105 meM) Apane batAyA, vaha antara to unameM ghaTita nahIM hotA, kyoMki eka dUsare kI pUrvabhAvitA kI dRSTi se donoM (mati va zruta) samAna haiM- isa kathana kA sambandha pUrvokta gAthA meM Ae 'na ca vizeSaH' (koI bheda nahIM rahatA) isa pada ke sAtha samajhanA caahie| isalie (niSkarSa yaha hai ki) una (zaMkAkAroM yAnI anya vyAkhyAtAoM) ke mata meM koI aisA kAraNa nahIM hai jo mati va zruta meM bheda pratipAdita kara sake, ataH matipUrvaka bhAvazruta hai, yaha kathana, jisakA hamane pahale samarthana kiyA hai, (vahI) yuktiyukta hai| zabdAtmaka dravyazruta to usa bhAvazruta kA lakSaNa hai, arthAt usa (bhAvazruta) ko jAnane ke lie (usake astitva kA sAdhaka) eka sAdhana yA cinha hai| yaha gAthA kA artha pUrNa huA // 112 // -- vizeSAvazyaka bhASya -- ---- 179

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kutastat tasya lakSaNam?, ityAha suyaviNNANappabhavaM davvasuyamiyaM jao viciNte| puvvaM, pacchA bhAsai lakkhijai teNa bhAvasuyaM // 113 // [saMskRtacchAyA:- zrutavijJAnaprabhavaM dravyazrutamidaM yato vicinty| pUrva, pazcAd bhASate lakSyate tena bhaavshrutm||] zrutavijJAnaprabhavaM savikalpakavivakSAjJAnakArya zabdarUpaM dravyazrutamidaM yat parairmatipUrvatveneSyate, kathaM punastadbhAvazrutaprabhavaM vijJAyate?, ityAha- yataH sarvo'pi pUrvaM vicintya vaktavyamarthaM citte vikalpya pazcAt zabdaM bhASate, yacca taccintAjJAnaM tacchrutAnusAritvAd bhAvazrutam, iti bhAvazrutaprabhavatA dravyazrutasya vijJAyate, yacca yasmAt prabhavati tat tasya kAryam, atastena kAryabhUtena dravyazrutena svakAraNabhUtaM bhAvazrutaM lakSyata iti tat tasya lakSaNamuktam, asti bhAvazrutamatra, tatkAryasya zabdasya zravaNAt, ityevaM tena bhAvazrutasya lkssymaanntvaaditi| (mati va zruta meM kAryakAraNa bhAva kA vicAra) dravyazruta bhAvazruta kA lakSaNa kisa taraha hai? isa jijJAsA ke samAdhAna hetu (bhASyakAra agrima gAthA meM) kaha rahe haiM (113) suyaviNNANappabhavaM davsuyamiyaM jao viciMteuM / puvvaM, pacchA bhAsai lakkhijjai teNa bhAvasuyaM // [(gAthA-arthaH) zrutavijJAna se dravyazruta utpanna hotA hai, kyoMki pahale (vyakti) vicAratA hai aura bAda meM bolatA hai, isa prakAra usa (dravyazruta) se bhAvazruta lakSita hotA hai (ataH dravyazruta bhAvazruta kA lakSaNa hai)|] vyAkhyAH- (prazna-) anya (vyAkhyAtA) loga zruta ko matipUrvaka mAnate haiM kyoMki zrutavijJAna se dravyazruta hotA hai| kintu dravyazruta bhAvazruta se utpanna hotA hai- yaha kaise jJAta (nirNIta) hotA hai? (uttara-) cUMki (bolane se pUrva) kyA bolanA hai- isa viSaya meM sabhI loga pahale mana meM socate haiM, aura usake bAda hI zabda uccArita karate haiN| vaha jo socanA hai, vaha cintanAtmaka jJAna zrutAnusArI hone ke kAraNa 'bhAvazruta' (hI) hai, ataH dravyazruta kI bhAvazruta se utpatti huI hai- aisA jJAta hotA hai| cUMki jisase jo utpanna hotA hai, vaha usakA kArya kahA jAtA hai, ataH usa kAryabhUta dravyazruta ke AdhAra para usakA kAraNabhUta bhAvazruta lakSita hotA hai- jJAta hotA hai, isalie vaha dravyazruta bhAvazruta kA lakSaNa (siddha hotA) hai| jaise- bhAvazruta (kA sadbhAva) hai kyoMki usake kAryarUpa zabda kA zravaNa ho rahA haiisa prakAra (ke anumAna) se bhAvazruta kA sadbhAva lakSita hotA hai| 20 180 -------- vizeSAvazyaka bhASya ----------

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dravyazrutasya ca bhAvazrutalakSaNatA matAntaravAdinAM viparyastatvapratipAdanArthamupadarzitA, bhAvazrutaprabhavasyApi zabdasya tairmatipUrvatvapratipAdanAt / / iti gaathaarthH||113|| atha yathA mati-zrutayoH kArya-kAraNabhAvAd bhedaH, tathA tayoH pratyekaM svasthAne'pi samyaktva-mithyAtvaparigrahAd bheda evetyanuSaGgato darzayituM nandyadhyayanAgame mati-zrutayoH kArya-kAraNabhAvena bhedapratipAdanAnantaramidaM sUtramasti, tad yathA "avisesiyA maI mainANaM ca maiannANaM ca, visesiyA maI-sammaddiTThissa maI mainANaM, micchAdivissa maI maiannANaM, evaM avisesiyaM suyaM suyanANaM suyaannANaM ca, visesiyaM suyaM-sammadiTThissa suyaM suyanANaM, micchAdiTThissa suyaM suyaannANaM" [avizeSitA matirmatijJAnaM ca matyajJAnaM ca vizeSitA matiH- samyagdRSTermatirmatijJAnam, mithyAdRSTermatiH matyajJAnam, evam avizeSitaM zrutaM zrutajJAnaM ca zruta-ajJAnaM ca, vizeSitaM zrutam- samyagdRSTeH zrutaM zrutajJAnam, mithyAdRSTeH zrutaM shrut-ajnyaanm|] samyagdRSTi-mithyAdRSTisaMbandhato'vizeSitena matizabdena matijJAnaM matyajJAnaM ca dve api pratipAdyate, samyagdRSTitvavizeSitena tu matidhvaninA matijJAnamevocyate, mithyAdRSTitvavizeSitena tu tenaiva matyajJAnamevA'bhidhIyate, evaM zrute'pi vAcyamiti suutrbhaavaarthH| tadetadAnuSaGgikaM sUtroktamanuvartamAno bhASyakAro'pyAha ___ 'dravyazruta bhAvazruta kA lakSaNa hai'- yaha kaha kara anya mata vAloM ke kathana kI viparItatA ko darzAyA gayA hai kyoMki bhAvazruta se utpanna hone vAle zabda ko bhI ve matipUrvaka mAnate haiN| yaha gAthA kA artha pUrNa huA // 113 // (jJAna-ajJAna vicAra) . aba, mati va zruta meM kArya-kAraNa rUpa se bhI bheda hai, tathA unameM se pratyeka bhI svagata samyaktva yA mithyAtva (ke grahItA) hone ke kAraNa bhI bheda hai- ise prAsaMgika rUpa meM batAnA cAhate haiN| isI sambandha meM, nandI sUtra meM bhI kArya-kAraNabheda se unake bheda pratipAdita karane ke bAda eka sUtra (jisakA artha yaha hai-) prastuta hai- "avizeSita mati matijJAna va mati-ajJAna hai, parantu vizeSita mati jaba samyakdRSTi ke ho to matijJAna hai aura jaba mithyAdRSTi ke ho to mati-ajJAna hai| isI prakAra avizeSita zruta (zruta-)jJAna va (zruta-)ajJAna hai, kintu vizeSita zruta jaba samyakdRSTi ko ho to zruta-jJAna, kintu mithyAdRSTi ke ho to zruta-ajJAna hotA hai| isa sUtra kA bhAvArtha yaha hai ki samyagdRSTi va mithyAdRSTi kI apekSA na rakhakara (usake bheda ko gauNa kara) sAmAnya rUpa se matizabda ke dvArA donoM- matijJAna va mati-ajJAna kA pratipAdana hotA hai, kintu jaise samyagdRSTi kI apekSA se 'mati' zabda se mati-jJAna hI kahA jAtA hai aura mithyAdRSTi kI apekSA se usI matizabda se matiajJAna kahA jAtA hai, isI prakAra zruta ke sambandha meM samajha lenA caahie| isI sUtra meM pratipAdita evaM AnuSaGgika artha ko dRSTi meM rakhate hue bhASyakAra agrima gAthA meM kaha rahe haiM -- vizeSAvazyaka bhASya - - - - ---- 181 - - - -

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avisesiyA mai cciya sammadiTThissa sA minnnnaannN| maiannANaM micchaddiTThissa suyaM pi emev||114|| [saMskRtacchAyA:- avizeSitA matireva samyagdRSTeH sA mtijnyaanm| matyajJAnaM mithyAdRSTe : zrutamapi evameva // ] samyagdRSTi-mithyAdRSTibhAvenA'vizeSitA matirmatirevocyate, na tu matijJAnaM matyajJAnaM ceti nirdhArya vyapadizyate, sAmAnyarUpAyAM tasyAM jJAnA'jJAnavizeSayordvayorapyantarbhAvAt / yadA tu samyagdRSTereva saMbandhinI sA matirvivakSyate, tadA matijJAnamiti nirdizyate / yadA tu mithyAdRSTisaMbandhinI tadA mtyjnyaanm| evaM zrutamapyavizeSitaM zrutameva, vizeSitaM tu samyagdRSTeH zrutajJAnaM, mithyAdRSTestu zrutAjJAnam, samyagdRSTisaMbandhino bodhasya sarvasyApi jJAnatvAt, mithyAdRSTisatkasya tvajJAnatvAt // iti gaathaarthH||114|| nanu yathA mati-zrutAbhyAM samyagdRSTirghaTAdikaM jAnIte, vyavaharati ca, tathA mithyAdRSTirapi, tat kimiti tasya satkaM sarvamapyajJAnamucyate?, ityAzaGkayAha (114) avisesiyA mai cciya sammaddihissa sA minnnnaannN| maiannANaM micchaddiTThissa suyaM pi emeva // [(gAthA-arthaH) bheda-rahita mati (mAtra) mati hI hai, kintu vahI matijJAna samyakadRSTi ke hone para 'matijJAna' hotA hai aura mithyAdRSTi ke ho to mati-ajJAna kahA jAtA hai| isI prakAra 'zruta' bhI hai|] __vyAkhyAH- samyagdRSTi (vAlI) yA mithyAdRSTi (vAlI)- ina bhedoM se rahita jo mati hai, vaha mAtra mati hI kahI jAtI hai| matijJAna yA mati-ajJAna- isa rUpa meM nirdhArita kara usakA kathana 'mati' (mAtra 'mati') zabda nahIM karatA, kyoMki sAmAnya (bhedarahita) rUpa meM to jJAna va ajJAna- ye donoM hI rUpa usI meM antarbhUta haiN| kintu jaba samyagdRSTi vAlI mati -isa prakAra kahA jAnA ho to use matijJAna zabda (saMjJA) dvArA kheNge| aura jaba mithyAdRSTi vAlI mati- isa prakAra kahA jAnA ho to use mati-ajJAna zabda (saMjJA) se kheNge| isI prakAra avizeSita (bhedarahita) zruta mAtra zruta hai, vahI vizeSita (bhedApanna) hokara samyagdRSTi ke ho to zruta-jJAna, aura mithyAdRSTi ke ho to zruta-ajJAna kahA jAtA hai kyoMki samyagdRSTi ke sabhI jJAna (samyak)jJAna rUpa hI hote haiM aura mithyAdRSTi ke sabhI jJAna ajJAna (mithyAjJAna) rUpa hI hote haiN| yaha gAthA kA artha sampUrNa huA // 114 // jisa prakAra samyagdRSTi mati va zruta se ghaTAdi ko jAnatA hai, aura (tadanurUpa) vyavahAra karatA hai, mithyAdRSTi bhI to usI prakAra se (jAnatA va vyavahAra) karatA hai, to vaha kyA kAraNa hai ki mithyAdRSTi ke sabhI jJAnoM ko ajJAna rUpa meM kahA jAtA hai?- isa zaMkA ko dRSTi meM rakhakara (samAdhAna rUpa meM) bhASyakAra kaha rahe haiM Ma 182 -------- vizeSAvazyaka bhASya ----

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sadasadavisesaNAo bhvheu-jdicchiovlmbhaao| nANaphalAbhAvAo micchaddiTThissa aNNANaM // 115 // [saMskRtacchAyA:- sad-asad-avizeSaNAd bhavahetu-yadRcchopalambhAt / jJAnaphalAbhAvAd mithyAdRSTe: ajnyaanm||] saccA'sacca sada-satI tayoravizeSaNamavizeSastasmAd hetoH, mithyAdRSTeH saMbandhi vyavahAramAtreNa jJAnamapi nizcayato'jJAnamucyate, sato hyasattvenA'sad viziSyate, asato'pi ca sattvena sad bhidyte| mithyAdRSTizca ghaTe sattva-prameyatva-mUrtatvAdIn, stambharambhA'mbhoruhAdivyAvRttyAdIMzca paTAdidharmAn sato'pyasattvena pratipadyate, 'sarvaprakArairghaTa evAyam' ityavadhAraNAt / anena hyavadhAraNena santo'pi sattva-prameyatvAdayaH paTAdidharmA na santIti pratipadyate, anyathA sattva-prameyatvAdisAmAnyadharmadvAreNa ghaTe paTAdInAmapi sadbhAvAt 'sarvathA ghaTa evAyam' ityavadhAraNAnupapatteH, kathaJcid ghaTa evA'yam' ityavadhAraNe tvanekAntavAdAbhyupagamena samyagdRSTitvaprasaGgAt, (115) sadasadavisesaNAo bhvheu-jdicchiovlmbhaao| nANaphalAbhAvAo micchaddihissa aNNANaM // [(gAthA-arthaH) (cUMki mithyAdRSTi kA jJAna) sat-asat ke viveka se rahita hai, bhava (-bhramaNa) kA hetu hai, svatantra (niraMkuza, amaryAdita) pravRtti vAlA hai, aura jJAna ke (pAramArthika) phala se rahita hai, isalie mithyAdRSTi kA (jJAna) ajJAna (rUpa hI) hai|] vyAkhyAH- cUMki mithyAdRSTi sat va asat meM bhedarUpa viveka nahIM rakhatA, isa kAraNa se usakA bodha 'vyavahAra' dRSTi se jJAna kahalAtA huA bhI 'nizcaya' (pAramArthika) dRSTi se 'ajJAna' hI kahA jAtA hai, (kyoMki) vaha (kabhI-kabhI) sat ko bhI asat rUpa se aura asat ko bhI, sat rUpa se viveka kara letA hai| jaise- mithyAdRSTi vyakti ghaTa meM sattva, prameyatva, mUrtatva Adi dharmoM ko, tathA stambha, rambhA, kamala Adi se vyAvRtti (bheda) karAne vAle- astambhatva, akamalatva Adi ananta dharma jo paTa meM haiM, ve hI ghaTa meM bhI haiM, una dharmoM ko asat rUpa mAnatA hai| (ghaTa meM ghaTa ke apane vizeSa dharma to haiM hI, kintu sattva, prameyatva Adi dharma, jo paTa Adi meM hai aura ve ghaTa meM bhI haiN|) isI prakAra, ghaTa meM sva-dravya kI dRSTi se astitva dharma hai to para-dravya kI dRSTi se 'nAstitva' dharma bhI hai, kintu mithyAdRSTi (anekAntavAda va syAdvAda se aparicita hotA hai, yA zraddhArahita hotA hai, isalie) ghaTa ko 'sarvathA ghaTa hai hI' isa rUpa meM, 'ekAnta' dRSTi se mana meM nizcita karatA hai (arthAt jAnatA hai samajhatA hai, aura tadanurupa vyavahAra bhI karatA hai)| isa (ekAnta) rUpa meM kiye gae 'avadhAraNa' se sattva, prameyatva rUpa paTa Adigata dharmoM kA- jo ghaTa meM bhI haiM- abhAva mAnatA hai| yadi vaha ghaTa meM sattva, prameyatva Adi sarvasAmAnya dharmoM ke rUpa meM sadbhAva mAna rahA hotA, to use 'sarvathA ghaTa hI hai' yaha nizcaya nahIM ho sakatA thA, kintu yadi vaha (ukta ghaTAdigata dharmoM kA ghaTa meM astitva mAna rahA ho aura phalasvarUpa 'yaha ghaTa kathaMcit hai' (syAt asti ghaTaH) isa rUpa meM jAna rahA ho, taba use, anekAntavAda Via ---------- vizeSAvazyaka bhASya -------- 183 2

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tathA paTa-puTa-zakaTAdirUpaM ghaTe'sadapi sattvenA'yamabhyupagacchati sarvaiH prakArairghaTo'styeva' ityavadhAraNAt, syAdastyeva ghaTaH' ityavadhAraNe tu syAdvAdAzrayaNAt smygdRssttitvpraapteH| tasmAt sad-asatorvizeSAbhAvAdunmattakasyeva mithyaadRsstterbodho'jnyaanm| tathA viparyastatvAdeva bhavahetutvAt tdbodho'jnyaanm| tathA pazuvadhahetutvAt tdbodho'jnyaanm| tathA pazuvadha-tilAdidahanajalAdhavagAhanAdiSu saMsArahetuSu mokSahetutvabuddheH, dayA-prazama-brahmacaryA''kiJcanyAdiSu tu mokSakAraNeSubhavahetutvAdhyavasAyato yadRcchopalambhAt tasyA'jJAnam / tathA viratyabhAvena jJAnaphalAbhAvAd mithyAdRSTerajJAnam // iti gAthArthaH // 115 / / tadevaM prasaGgaH pratipAdito hetu-phalabhAvAdapi mati-zrutayorbhedaH, sAMprataM bhedabhedAt tayostamabhidhAtumAha ko svIkAra karane ke kAraNa samyagdRSTi mAnanA pdd'egaa| isI prakAra, vaha paTa (vastra), puTa (donA, pyAlA), naTa (nartaka Adi), zakaTa (gAr3I) Adi rUpoM kA- jinakA ghaTa meM sadbhAva nahIM haisadbhAva bhI svIkAra karatA hai, kyoMki vaha 'sarvathA, sabhI dRSTiyoM se, yaha ghaTa hai hI'- isa prakAra nizcaya kie hue hotA hai (arthAt nAstitva dharma ko asadbhUta mAna rahA hotA hai)| yadi use 'syAtkathaMcit (kisI dRSTivizeSa kI apekSA se) ghaTa hai hI'- aisA avadhAraNa (nizcayAtmaka jJAna) ho to syAdavAda ke AzrayaNa kara lene ke kAraNa use samyagdRSTi mAnanA pdd'egaa| isalie (yaha siddha haA ki) sat-asat meM viveka nahIM hone se unmatta (vikSipta-mana, pAgala) vyakti kI taraha hI mithyAdRSThi kA bodha ajJAna rUpa hI (siddha hotA) hai| isI taraha cUMki mithyAdRSTi kA bodha samyakjJAna (sanmArga, mokSamArga se) viparIta hone ke kAraNa saMsAra-bhramaNa kA kAraNa hai, isalie vaha ajJAna rUpa hai| yaha ajJAnarUpa bodha use pazu-vadha Adi kAryoM meM pravRtti kA kAraNa banatA hai, isalie bhI vaha 'ajJAna' rUpa hI hai| isI taraha, pazu-vadha, tila Adi dahana (dravyayajJa), va jalAdisnAna (tIrthasnAna) Adi ko-jo saMsAra-bhramaNa ke hetu haiM, unheM mokSa- prApti kA hetu mAnatA hai, aura dayA, prazama (zAMti), brahmacarya- AkiJcanya (aparigraha) Adi jo mokSa ke kAraNa haiM, unheM saMsAra kA hetu mAnatA hai, isa prakAra yAdRcchika (manamAne DhaMga se, kabhI samIcIna-samyak ko sahI jAnatA hai, kabhI use asamyak bhI mAna letA hai isa rUpa meM ghaTAdi kI) upalabdhi kiye jAne se usakA jJAna 'ajJAna' hI hai| isI taraha, virati (pApAdi se virati, nivRtti) ke abhAva hone se, jJAna kA jo (vAstavika) phala hotA hai, usase rahita hone ke kAraNa, usa mithyAdRSTi kA bodha 'ajJAna' hI (kahA jAtA) hai | yaha gAthA kA artha pUrNa huA // 115 // (svabhedoM kI bhinnatA se mati va zruta meM bheda) isa prakAra mati va zruta meM hetu-phala kI dRSTi se jo bheda yA antara hai, use saprasaMga pratipAdita kara diyA gyaa| aba bheda ke bhI upabhedoM ke AdhAra para una donoM ke bheda kA nirUpaNa (Age kI gAthA meM bhASyakAra dvArA) kiyA jA rahA hai May 184 -------- vizeSAvazyaka bhASya ----- -----

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bheyakayaM ca visesnnmtttthaaviisivihNgbheyaai| iMdiyavibhAgao vA mai-suyabheyo jao'bhihiyaM // 116 // [saMskRtacchAyA:- bhedakRtaM vizeSaNam aSTAviMzatividha-aGgabhedAdi / indriyavibhAgato vA mati-zrutabhedo yto'bhihitm||] bhedA avagrahAdayaH, aGgA'naGgapraviSTatvAdayazca, tatkRtaM vA mati-zrutayorvizeSaNaM bhedaH, yato'vagrahAdibhedAdaSTAviMzatyAdividhaM matijJAnaM 'vakSyate' iti zeSaH, zrutajJAnaM tvnggaa'nnggprvisstttvaadibhedmbhidhaasyte| athavA indriyavibhAgAd mati-zrutayorbhedaH, yato'nyatra pUrvagate'bhihitam // iti gaathaarthH||116 // kimabhihitam?, ityAha soiMdiovaladdhI hoi suyaM sesayaM tu minaannN| mottUNa davvasuyaM akkharalaMbho ya sesesu||117|| [saMskRtacchAyA:- zrotrendriyopalabdhirbhavati zrutaM, zeSakaM tu matijJAnam / muktvA dravyazrutamakSaralAbhazca shessessu||] (116) bheyakayaM ca visesnnmtttthaaviisivihNgbheyaai| * iMdiyavibhAgao vA mai-suyabheyo jao'bhihiyaM // 1 [(gAthA-arthaH) matijJAna ke avagraha Adi aThAIsa bheda, tathA zrutajJAna ke aMgapraviSTa-anaMgapraviSTa (Adi caudaha) bheda hote haiM, isalie bhedakRta bhI donoM (mati va zruta) meM bheda (antara) hai| athavA indriyasambandhI vibhAga ke AdhAra para bhI mati va zruta meM bheda (anyatra) batAyA gayA hai|] _ vyAkhyAH - avagraha Adi (matijJAna ke) bheda haiM, (zrutajJAna ke) aMga-praviSTa va anaMgapraviSTa Adi (caudaha Adi) bheda haiM, inake kAraNa mati va zruta meM paraspara vaiziSTya arthAt antara hai| cUMki avagrahAdi bheda ke AdhAra para mati jJAna ke 28 Adi bheda, isake bAda 'Age kahe jAeMge'- yaha vAkya adhyAhRta kara lenA caahie| zrutajJAna ke bhI aMgapraviSTa va anaMgapraviSTa Adi (14 Adi bheda) Age kahe jaaeNge| athavA indriya-sambandhI vibhAjana ke kAraNa bhI mati va zruta meM bheda haiM, kyoMki isakA nirUpaNa bhI pUrva meM kiyA gayA hai| yaha gAthA kA artha pUrNa huA // 116 // (zrutopalabdhi zruta hai, zeSa mati hai) indriya-vibhAga ke sambandha meM kyA kahA gayA hai? isa jijJAsA ke samAdhAna hetu kaha rahe haiM (117) . soiMdiovaladdhI hoi suyaM sesayaM tu mainANaM / mottUNa davvasuyaM akkharalaMbho ya sesesu // __ [(gAthA-arthaH) zrotrendriyopalabdhi 'zruta' hai aura zeSa matijJAna hai| dravyazruta ke atirikta zeSa indriyoM meM akSaropalabdhi zruta hai|] Ma ---------- vizeSAvazyaka bhASya -------- 185 En

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indro jIvastasyedamindriyam, zrUyate'neneti zrotram, tacca tadindriyaM ceti zrotrendriyam, upalambhanamupalabdhirjJAnam, zrotrendriyeNopalabdhiH zrotrendriyopalabdhiriti tRtIyAsamAsaH, zrotrendriyasya vopalabdhiH zrotrendriyopalabdhiriti SaSThIsamAsaH, zrotrendriyadvArakaM jJAnamityarthaH, zrotrendriyeNopalabdhiryasyeti bahuvrIhiNA'nyapadArthe shbdo'pydhikriyte| tatazcAdyasamAsadvaye zrotrendriyadvArakamabhilApaplAvitopalabdhilakSaNaM bhAvazrutamuktaM draSTavyam, bahuvrIhiNA tu tasyAM bhAva zrutopalabdhAvanupayuktasya vadato dravyazrutam, tadupayuktasya tu vadata ubhayazrutamabhihitaM veditvym| iha ca vyavacchedaphalatvAt sarvaM vAkyaM sAvadhAraNaM bhavati, iSTazcA'vadhAraNavidhiH pravartate, tataH 'caitro dhanurdhara eva' ityAdiSvivehA'yogavyavacchedenA'vadhAraNaM draSTavyam, tadyathA- zrutaM zrotrendriyopalabdhireva, na tu zrotrendriyopalabdhiH zrutameveti, zrotrendriyopalabdhistu zrutaM matirvA bhavati, yathA dhanurdharazcaitro'nyo veti, zrotrendriyopalabdheravagrahehAdirUpAyA matitvAt, zrutAnusAriNyAstu shruttvaaditi| vyAkhyAH- indra kA artha hai- jIva / jo indra yAnI jIva kA hai, vaha indriya hai| jisase sunA jAya vaha zrotra hai| upalabdhi kA artha hai- upalambhana yA jJAna / zrotrendriya aura upalabdhi -ina donoM kA tRtIyA yA SaSThI tatpuruSa samAsa kiyA jAya to donoM kA artha hogA- zrotrendriya ke dvArA hone vAlA jJAna / yahAM zrotrendriya dvArA upalabdhi hai jisako- isa prakAra bahubrIhi samAsa bhI sambhava hai jisase anya padArtha kI pradhAnatA hone se 'zabda' artha bhI yahAM adhikRta (arthAt grAhya) hogaa| pahale ke do samAsoM (tRtIyA yA SaSThI tatpuruSa) meM zrotrendriya dvArA zabdollekha-sahita upalabdhi rUpa bhAvazruta artha abhihita hotA hai| bahubrIhi samAsa karane para, artha hogA- bhAvazruta kI upalabdhi meM upayogarahita vaktA kA dravyazruta; yA usameM upayogayukta vaktA kA donoM (dravyazrata va bhAva) shrRt| sabhI vAkya avadhAraNa-sahita ('hI' arthavAle) hote haiM, kyoMki unakI saphalatA/ sArthakatA apane se viparIta kA nivAraNa karane se hI hotI hai| vaha avadhAraNa-vidhi abhISTa prayojana ke anurUpa hotI hai| jaise- 'caitra dhanurdhara hai' isa kathana se yaha saMketita kiyA jAnA abhipreta hotA hai ki 'caitra dhanurdhara hI hai, kyoMki ina vAkyoM meM ayoga-vyavaccheda' (ayoga= itara vizeSaNa kA, vyavaccheda= nirAkaraNa) karate hue avadhAraNa (nirNaya) karanA hotA hai- yaha jJAtavya hai| (ukta rIti se) yahAM artha hogA- zruta zrotrendriyopalabdhi hI hai, na ki zrotrendriyopalabdhi zruta hI hai -yaha arth| kyoMki zrotrendriyopalabdhi to zruta bhI ho sakatI hai aura matirUpa bhI, yaha usI prakAra hai jaise ki dhanurdhara caitra bhI ho sakatA hai aura koI dUsarA bhii| zrotrendriyopalabdhi avagraha-IhA Adi rUpa meM matijJAna rUpa bhI hai, aura zrutAnusArI hoM to zruta rUpa bhii| tAtparya yaha hai ki yadi zrotrendriyopalabdhi zruta hI hai -aisA artha kiyA jAe to ukta upalabdhi kI matijJAnarUpatA pUrNataH nirAkRta ho jAegI, kintu kisI-kisI zrotrendriyopalabdhi kI matijJAnarUpatA bhI abhISTa hai| Via 186 -------- vizeSAvazyaka bhASya ----------

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yadi punaH zrotrendriyopalabdhiH zrutamevetyavadhAryate, tadA tadupalabdhermatitvaM sarvathaiva na syAt, iSyate ca kasyAzcit tadapIti bhaavH| yadi zrotrendriyopalabdhiH zrutam, tarhi zeSaM kiM bhavatu?, ityAha-'sesayaM tvityAdi / zrotrendriyopalabdhiM vihAya zeSakaM yaccakSurAdIndriyacatuSTayopalabdhirUpaM tad matijJAnaM bhavati' iti vrtte| tuzabdaH samuccaye, sa caivaM samuccinoti, na kevalaM zeSendriyopalabdhirmatijJAnam, kintu zrotrendriyopalabdhizca kAcidavagra hehAdimAtrarUpA matijJAnaM bhavati, tathA ca satyanantaramavadhAraNavyAkhyAnamupapannaM bhvti| 'sesayaM tu mainANaM' iti sAmAnyenaivokte zeSasya sarvasyA'pyutsargeNa matitve prApte satyapavAdamAha- 'mottUNaM davvasuyaM ti'| pustakAdilikhitaM yad dravyazrutaM tad muktvA parityajyaiva zeSaM matijJAnaM draSTavyam, pustakAdinyastaM hi bhAvazrutakAraNatvAt zabdavad dravyazrutameva, iti kathaM matijJAnaM syAt?, iti bhaavH| na kevalaM zrotrendriyopalabdhiH zrutam, kintu yazca zeSeSu caturyu cakSurAdIndriyeSu zrutAnusArisAbhilApavijJAnarUpo'kSaralAbhaH so'pi zrutam, na tvakSaralAbhamAtram, tasyehA'pAyAdyAtmake matijJAne'pi sadbhAvAditi // Aha- yadi cakSurAdIndriyAkSaralAbho'pi zrutam, tarhi yadAdyagAthAvayave ' zrotrendriyopalabdhireva zrutam' ityavadhAraNaM kRtam, tad nopapadyate, zeSendriyopalabdherapIdAnIM zrutatvena samarthitatvAt / naitadevam, zeSendriyAkSaralAbhasyApi zrotrendriyopalabdhirUpatvAt, sa hi __ (prazna-) yadi zrotrendriyopalabdhi zruta hai to zeSa kyA hai? samAdhAna isa prakAra hai- (zeSakaM tu)| zrotrendriya-upalabdhi ko chor3akara zeSa cakSurAdi-indriyopalabdhiyAM to matijJAna (rUpa) haiN| isa kathana ke Age 'hai' (bhavati) isa pada kI anuvRtti karanI caahie| 'tu' yaha pada samuccayavAcaka hai, jo yaha artha dhvanita karatA hai ki na kevala zeSa-indriyopalabdhi (hI) matijJAna hai, kintu koI-koI avagraha-IhA Adi mAtra zrotrendriyopalabdhi bhI matijJAna hotI hai| isI artha se pUrvokta avadhAraNa-sambandhI vyAkhyAna kI saMgati bhI baiTha pAtI hai| zeSa saba matijJAna hai'- aisA sAmAnyatayA kahane para, zeSa sabhI jJAna nirapavAda rUpa se matijJAna kahe jAne lageMge, isalie 'apavAda' kA nirUpaNa bhI kiyA jA rahA hai- (muktvA drvyshrutm)| tAtparya hai ki pustakAdi meM likhita jo dravyazruta hai, use chor3a kara hI zeSa ko matijJAna jaaneN| pustakAdi meM vyasta (sthita) zruta to usI prakAra dravyazruta hI hai jisa prakAra bhAvazruta meM kAraNa hone se zabda ko dravyazruta mAnA jAtA hai, ataH use matijJAna kaise kahA jA sakatA hai (arthAt nahIM kahA jA sakatA, isIlie 'use chor3akara' yaha khaa)| kevala zrotrendriyopalabdhi hI zruta nahIM hai, kintu zeSa, yAnI cakSu Adi cAra indriyoM se, zrutAnusArI zabdollekhasahita jJAna rUpa jo akSaralAbha hai, vaha bhI zruta hai, kintu mAtra akSaralAbha zruta nahIM hai kyoMki IhA-apAyarUpa matijJAna meM bhI, usa (akSaralAbha) kA sadbhAva hotA hai| - (prazna-) cakSu Adi indriyoM se hue akSara lAbha ko bhI zruta kahA jAtA hai to pUrva kI gAthA meM Apane 'zrotrendriya-upalabdhi hI zruta hai' aisA avadhArita (nirNIta) kiyA gayA hai, vaha saMgata nahIM ThaharatA, kyoMki zeSaindriyopalabdhi ko bhI abhI Apane 'zruta' ke rUpa meM samarthita kiyA hai| (uttara-) aisI bAta nahIM hai, zeSa-indriya-akSaralAbha bhI zrotrendriya-upalabdhi rUpa hI hotA hai, kyoMki usameM - ---------- vizeSAvazyaka bhASya -------- 187 RA

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zrutAnusArisAbhilApajJAnarUpo'trAdhikriyate, zrotrendriyopalabdhirapi caivaMbhUtaiva shrutmuktaa| tatazca sAbhilApavijJAnaM zeSendriyadvAreNA'pyutpannaM yogyatayA zrotrendriyopalabdhireva mantavyam, abhilApasya sarvasyApi zrotrendriyagrahaNayogyatvAditi // atrAha- nanu 'soiMdiovaladdhI hoi suyaM' tathA 'akkharalambho ya sesesu' ityubhayavacanAcchrutajJAnasya sarvendriyanimittatA siddhA, tathA sesayaM tu mainANaM' iti vacanAt, tuzabdasya samuccayAcca matijJAnasyApi sarvendriyakAraNatA pratiSThitA, bhavadbhistvindriyavibhAgAd mati-zrutayorbhedaH pratipAdayitumArabdhaH, sa caivaM na sidhyati, dvayorapi sarvendriyanimittatAyAstulyatvapratipAdanAditi / atrocyate-sAdhUktaM . bhavatA, kintu yadyapi zeSendriyadvArA''yAtatvAt tadakSaralAbhaH zeSendriyopalabdhirucyate, tathA'pyabhilApAtmakatvAdasau zrotrendriyagrahaNayogya eva, tatazca tattvataH shrotrendriyoplbdhirevaa'ym| tathA ca sati paramArthataH sarvaM zrotraviSayameva zrutajJAnam, matijJAnaM tu tadviSayaM zeSendriyaviSayaM ca siddhaM bhavati, ata itthamindriyavibhAgAd mati-zrutayorbhedo na vihanyate, ityalaM vistareNa // iti pUrvagatagAthAsaMkSepArthaH // 117 // atha vistarArthamabhidhitsurbhASyakAra eva pareNa pUrvapakSaM kArayitumAha akSara lAbha mAnA gayA hai, vaha zrutAnusArI zabdollekhahita jJAna rUpa yahAM adhikRta (gRhIta) hai, aura vaisI hI jo zrotrendriya-upalabdhi hotI hai, vahI 'zruta' kahI gaI hai| isalie zabdollekhasahita zeSa (cakSu Adi) indriyoM se utpanna hokara bhI vaha upalabdhi yogyatA (kSamatA) kI dRSTi se, zrotrendriya-upalabdhi rUpa hI hai-aisA mAnanA cAhie, kyoMki samasta zabdollekha zrotrendriyagrAhya hote haiN| aba kisI ne prazna kiyA- 'zrotrendriya-upalabdhi zruta hotI hai' aura 'zeSa indriyoM se bhI hone vAlA akSaralAbha zruta hai'- ina donoM kathanoM se yaha siddha hotA hai ki zrutajJAna sabhI (zrotra yA anya) indriyoM ke nimitta se hotA hai| dUsarI tarapha 'zeSa indriyoM kI upalabdhi to zrutajJAna hai' isa kathana meM samuccayabodhaka 'to' pada se matijJAna meM bhI sabhI indriyoM kI kAraNatA siddha hotI hai| aisI sthiti meM (donoM kI samAnatA ke siddha hone se) Apane indriya-vibhAga ke AdhAra para mati-zruta ke bheda kA pratipAdana prArambha kiyA, vahI asiddha ho jAtA hai, kyoMki donoM hI jJAna indriya-kAraNatA kI dRSTi se samAna haiM- aisA Apa dvArA (abhI) pratipAdita kiyA jA rahA hai| isakA uttara yahAM diyA jA rahA haiApane ThIka kahA, kintu, yadyapi zeSa indriyoM se prApta hone se usa akSaralAbha ko zeSaindriyopalabdhi rUpa kahA jAtA hai, tathApi (vastutaH to) zabdollekhasahita hone se zrotrendriya-grahaNayogya hI hai, jisake phalasvarUpa (vastutaH) tAttvika dRSTi se vaha zrotrendriya-upalabdhi rUpa hI hai| aisI sthiti meM paramArtha rUpa meM samasta zrotraviSaya zrutajJAna hai, jabaki matijJAna zrotrendriyaviSaya aura zeSaindriyaviSaya- donoM prakAra kA siddha hotA hai| isalie ukta rIti se indriya-vibhAga kI dRSTi se mati va zruta meM hone vAle bheda yA antara kA nirAkaraNa nahIM hotaa| aba adhika vistAra meM likhane kI jarUrata nahIM hai| yaha pUrva kI gAthA kA saMkSipta artha hai // 117 // aba pUrva kI gAthA ke artha ko vistAra se kahane kI icchA rakhate hue bhASyakAra svayaM hI kisI anya kI ora se pUrvapakSa (zaMkA) prastuta kara rahe haiMMa 188 -------- vizeSAvazyaka bhASya ----------

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soovaladdhI jai suyaM na nAma souggahAdao buddhii| aha buddhIo na suyaM ahobhayaM saMkaro naam||118|| [saMskRtacchAyA:- zrotropalabdhiH yadi zrutaM na nAma zrotrAvagrahAdayo buddhiH| atha buddhayo na zrutam, athobhayaM saMkaro nAma // ] 'zrotropalabdhireva zrutam' ityavadhAraNArthamanavagacchataH zrutameva tadupalabdhiH ' ityevaM ca tadarthamavabudhyamAnasya parasya vacanamidam, tadyathA- yadi zrotropalabdhiH zrutameva, tahi 'nAma' iti komalAmantraNe, aho! zrotrendriyadvArotpannA avagrahehAdayo buddhirmatijJAnaM na prApnuvanti, tadupalabdheH sarvasyA api shruttvenaa'vdhaarnnaat| mA bhUvaMste matijJAnam, kiM naH zrUyate? iti cet / naivam, tathA sati tasya vkssymaannaa'ssttaaviNshtibhedbhinntvhaaneH| athaitaddoSabhayAd buddhiste'bhyupagamyante, tatastarhi na te zrutam, tathA ca sati 'soindiovaladdhI hoi suyaM' ityasaMgataM praapnoti| athobhayadoSaparihArArthaM 'ubhayaM' buddhizca zrutaM ca te iSyante / taddevaM satyekasthAnamIlitakSIra-nIrayoriva saMkaraH saMkIrNatA mati-zrutayorApnoti, na pRthgbhaavH| athavA' yadeva matistadeva zrutaM, yadeva ca zrutaM tadeva matiH' ityevamabhedo'pyanayoH syAt, iti svayameva draSTavyam, bhedazceha tayoH pratipAdayituM prastutaH, tadetacchAntikaraNapravRttasya vetaalotthaanm|| iti prerakagAthArthaH // 118 // (118) soovaladdhI jai suyaM na nAma souggahAdao buddhii| ___ aha buddhIo na suyaM ahobhayaM saMkaro nAma // [(gAthA-arthaH) yadi zrotra-upalabdhi zruta hI hai to zrotrendriya se utpanna hone vAle avagrahAdi matijJAna nahIM raha pAeMgeM, yadi ve matijJAna haiM to zrotropalabdhi ko zruta kahanA asaMgata hogA, aura ukta upalabdhi ko mati-zruta ubhayarUpa mAneMge to sAMkarya doSa paidA ho jaaegaa|] vyAkhyAH- yaha zaMkA usa vyakti kI ora se prastuta hai jo 'zrotrendriya upalabdhi zruta hai' isa vAkya kA jo 'zrotrendriya-upalabdhi hI zruta hai'- yaha (vAstavika) artha hai, usase anabhijJa hai aura usa . vAkya kA artha yaha samajha baiThA hai ki 'zruta hI zrotrendriya-upalabdhi hai'| yahAM gAthA meM 'nAma' yaha avyaya pada komala, anAdararahita sambodhana kA sUcaka hai- (ataH zaMkAkAra kA kathana isa prakAra hogA-) mAnyavara! yadi zrotropalabdhi zruta hI hai, to zrotrendriya dvArA utpanna hone vAle avagraha-IhA rUpa jJAna matijJAna nahIM raha pAeMge, kyoMki usa samasta upalabdhi ko 'zruta' rUpa meM nirNIta kiyA hai| yadi aisA kaheM ki ve matijJAna na kahalAeM to kyA hAni hai? to vaha bhI asaMgata hai kyoMki unheM matijJAna na mAnane para, matijJAna ke avagraha Adi jo 28 bheda kahe jAne vAle haiM, ve asaMgata ho jAeMge (arthAt usake bhedoM kI utanI saMkhyA nahIM raha paaegii)| aura yadi ukta doSa ke bhaya se, unheM matijJAna mAnate haiM to ve 'zruta' nahIM kahe jA sakate, aura taba 'zrotrendriya-upalabdhi zruta (hI) hai' yaha kathana asaMgata ho jAegA | aba yadi donoM doSoM ke parihAra (nirAkaraNa) hetu unheM mati va zruta- donoM rUpa mAnA jAe, taba to eka hI sthAna (kSetra) meM dUdha va pAnI (ke mizraNa) kI taraha mati va zruta kI Ma ---------- vizeSAvazyaka bhASya -------- 189 ra

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tadetat preya kecid yathA pariharanti, tathA tAvad darzayannAha keI bentassa suyaM saddo suNao mai tti, taM na bhve| jaMsavvo cciya saddo davvasuyaM tassa ko bheyo?||119|| [saMskRtacchAyA:- kecid bruvataH zrutaM zabdaH zRNvato matiriti, tad na bhvet| yat sarva eva zabdo dravyazrutaM tasya ko bhedaH? // ] 'soiMdiovaladdhI' ityatra zrotrendriyeNopalabdhiryasyeti kevalabahuvrIhyAzrayaNAt zrotrendriyopalabdhiH zabda eveti kecid manyante, . sa ca prajJApakasya bruvataH zrUyata iti kRtvA zrutam, zRNvatastu zroturavagrahehA'pAyAdirUpeNa manyate jJAyata iti mtiH| evaM ca satyubhayamupapannaM bhavati, zrotRgatA'vagrahAdInAM ca zrutatvaM parihRtaM bhvti| saMkIrNatA-sAMkarya-doSayuktatA ho jAegI, aura taba donoM kA bheda yA pArthakya (hI) nahIM raha jaaegaa| athavA- jo (jJAna) mati hai, vahI zruta (bhI) hai, jo zruta hai, vahI mati (bhI) hai- isa prakAra abhedaM hI siddha hogA- yaha svayaM vicAra kreN| Apa to unameM bheda pratipAdita karane cale the, kintu pratipAdita ho gayA- abheda; yaha to vahI bAta huI ki vetAla kI zAMti kA prayatna karane cale, kintu (ulTe) vaha vetAla (aura bhI adhika) utthita- jAgRta (zaktizAlI hokara prakaTa) ho gayA! isa prakAra zaMkAkAra kI ora se prastuta gAthA kA artha pUrNa huA // 118 // . ukta zaMkA kA kucha logoM dvArA eka samAdhAna- vastutaH jo pUrNavijJa nahIM hai, unakI ora se doSapUrNa samAdhAna- prastuta kiyA jAtA hai, usakA nirUpaNa kara rahe haiM (119) keI bentassa suyaM saddo suNao mai tti, taM na bhve| jaM savvo ciya saddo davvasuyaM tassa ko bheyo? // [(gAthA-arthaH) vaktA kA zabda (sune jAne ke kAraNa) 'zruta' hai, vahI (zabda) zrotA ke lie 'mati' hai- aisA kucha loga samAdhAna karate haiN| kintu yaha samAdhAna yuktisaMgata nahIM hai, kyoMki jo bhI zabda hai, vaha dravyazruta hI hai, usameM (vaktA ke lie zruta, zrotA ke lie mati- isa prakAra kA) bheda kaise?] __ vyAkhyAH- zrotrendriya se upalabdhi hai jisakI- isa bahubrIhi samAsa ke AdhAra para zrotrendriyopalabdhi kA artha 'zabda' hI hai- aisA kucha loga mAna rahe haiN| unakI dRSTi se yaha samAdhAna prastuta hai- vaha zabda vaktA kI apekSA se zruta hai kyoMki vaha (zrotA dvArA) sunA jAtA hai, kintu vahI zrotA ke lie avagraha-IhA-apAyAdi rUpa se jAnA jAtA hai, ataH matijJAna hai| aisA mAnane para donoM kathanoM kI saMgati ho jAtI hai aura zrotRgata avagrahAdi kI zrutarUpatA (doSa) kA parihAra bhI ho jAtA hai| a 190 -------- vizeSAvazyaka bhASya ----------

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AcAryaH prAha-'taM na bhave tti'| tadetat keSAJcid mataM yuktaM na bhvti| kutaH?, ityAha- yad yasmAt kAraNAd bruvataH zrotuzca saMbandhI sarva eva zabdo dravyazrutam, dravyazrutamAtratvena ca sarvatra tulyasya satastasya zabdasya ko bhedaH ko vizeSaH, yenAsau vaktari zrutaM, zrotari tu matiH syAt? / yadapi zrUyata iti zrutaM' 'manyata iti matiH' ucyate, tatrApi dhAtvantaramAtrakRta eva vizeSaH, zabdastu sa eva zrUyate sa eva manyate, iti na kvacidubhayaM dRzyate // iti gAthArthaH // 119 // dUSaNAntaramapyAha kiMvA nANe'higae saddeNaM jai ya sddvinnaannN| gahiyaM to ko bheyo bhaNao suNao va jo tss?||120|| [saMskRtacchAyA:-kiM vA jJAne'dhikRte zabdena yadi ca shbdvijnyaanm| gRhItaM tataH ko bhedo bhaNataH zRNvatazca yastasya // ] yadi vA jJAne jJAnavicAre'dhikRte kiM pudgalasaGghAtarUpeNa zabdena gRhItena kAryam, aprastutatvAt? atha zrotrendriyopalabdhizabdena zabdavijJAnaM gRhyata iti| atrAha-'jai yetyaadi'| yadi ca zrotrendriyopalabdheH zabdasya kAraNabhUtatvAt kAryabhUtatvAccopacArato vaktRgataM zrotRgataM ca zabdavijJAnaM zrotrendriyopalabdhizabdavAcyatvena gRhItam, tacca bruvataH zrutaM zRNvatastu mtirityucyte| aba isa doSapUrNa samAdhAna ko nakArate hue, amAnya karate hue, AcArya kaha rahe haiM- (tad na bhvet)| yaha samAdhAna jo kinhIM logoM dvArA diyA gayA hai, vaha yuktisaMgata nahIM hai| kyoM? (uttara-) cUMki bolane vAlA ho yA zrotA ho, donoM ke lie zabda mAtra dravyazruta hI hai, aura sarvatra samAna hone se usakA bheda kisa prakAra yaktisaMgata hai ki vaktA ke lie jo zrata hai. zrotA ke lie vahI matirUpa hai? jo sunA jAe, vaha 'zruta' hai aura jo jAnA jAya vaha 'mati' hai- aisA jo kahA jAtA hai, usameM bhI do dhAtuoM (zravaNa va manana-inhIM) kA hI antara hai, vastutaH to jo zabda sunA jAtA hai, vahI jAnA jAtA hai evaM usase bhinna koI na sunA jAtA hai aura na manana kiyA jAtA hai| (arthAt zravaNa bhI to eka matijJAna hai)- ataH kahIM bhI usa zabda meM ubhayarUpatA (mati va zruta ubhayarUpatA) dRSTigocara (anubhUta, pratItisiddha) nahIM hotii| yaha gAthA kA artha pUrNa huA // 119 // pUrvokta doSapUrNa samAdhAna meM eka anya doSa kA bhI nirUpaNa kara rahe haiM (120) kiMvA nANe'higae saddeNaM jai ya sddvinnaannN| gahiyaM to ko bheyo bhaNao suNao va jo tassa? // . [(gAthA-arthaH) athavA yahAM kA adhikAra (prakaraNa) hai, isameM zabda kA kyA kAma? yadi zabda ko bhI jJAna rUpa meM grahaNa kiyA jAya to usameM vaktA va zrotA kI dRSTi se bheda phira kyA ho sakatA hai?] vyAkhyAH- athavA (jJAne) jJAnasambandhI adhikAra (prakaraNa) meM pudgala-saMghAta rUpa zabda ko lekara kyA kAma (banegA)? kyoMki vaha to aprastuta arthAt aprAsaMgika hai| zrotrendriya-upalabdhi zabda se zabdavijJAna kA grahaNa kareM (taba to vaha prAsaMgika ho jAegA)- yadi aisA kaheM to? isa zaMkA ko NA ---------- vizeSAvazyaka bhASya -------- 191 52

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hanta! tatastarhi tasya vijJAnasya bruvataH zRNvato vA yo bhedo vizeSaH, sa kaH? iti kathyatAm, yena tad vaktuH zrutaM, zrotuzca mati: syAt? iti nAstyasau vizeSaH, zabdavijJAnatvAvizeSAditi bhaavH| kiJca, evaM sati zroturapi kadAcicchrutyanantarameva bruvataH saiva zabdajanitA tanmatiravaziSTA zrutaM prasajati bentassa suyaM' 'suNao maI' ityabhyupagamAt, tatazca tadevaikatvaM mati-zrutayoH, iti ko'tizayaH kRtaH syAt? iti| kiJca, yadi zRNvataH sarvadaiva matirityayamekAntaH, tarhi yadetad vyaktaM sarvatrocyate- AcAryapAramparyeNedaM zrutamAyAtamiti, tadasat prApnoti, tIrthakarAdarvAk sarveSAmapi zrotRtvena mtijnyaansyaivopptteH| atha naivam, tarkhekatvaM mati-zrutayoH // iti gAthArthaH // 120 // tadevaM keI bentassa suyaM' ityAdi dUSayitvA prastutaprakaraNopasaMhAravyAjena parameva zikSayannAha rakhate hue, usakA pratyuttara bhI de rahe haiM- (yadi c)| (zaMkAkAra-) yadi aisA kaho ki cUMki zrotrendriya-upalabdhi zabda meM kAraNabhUta bhI hai aura kAryabhUta bhI hai, isalie upacAra se zrotrendriyaupalabdhi zabda se vaktRgata va zrotRgata zabdavijJAna kA grahaNa ho jAtA hai (aura vaha zabdavijJAna to prAsaMgika hai hI), aura vaha zabdavijJAna vaktA ke lie 'zruta' hai aura zrotA ke lie mati hai| (bhASyakAra kA pratyuttara-) (ApakI ajJAnatA para) bar3A kheda hai| Apa jarA yaha spaSTa kareM ki Apake kathana ke anusAra usa zabdavijJAna ko bolate yA sunate hue jo antara huA hai, vaha Akhira kyA hai jisake kAraNa vaha vaktA ke lie 'zruta' aura zrotA ke lie 'mati' ho jAtA hai? arthAt vastutaH vaisA koI antara hai hI nahIM, kyoMki zabda-jJAna to bhedarahita hI hotA hai- yaha tAtparya hai| . dUsarI bAta, ApakI (vaktA ke lie jo zruta, vahI zrotA ke lie mati-yaha) bAta mAna bhI lI jAya to kabhI zrotA zabda-zravaNa ke bAda hI bolane lage to vahAM zabdajanita bhedarahita mati se zruta kI utpatti mAnanI par3egI, kyoMki Apa to 'bolane vAle ke lie zruta, aura sunane vAle ke lie mati'aisA abhI svIkAra kara cuke haiN| taba mati va zruta kI ekatA hI siddha hogI, unameM antara kyA rahA? eka aura bAta, yadi sunane vAle ko sarvadA 'mati' jJAna hI hotA hai- aisI ApakI ekAnta mAnyatA hai to yaha jo spaSTa rUpa se (vyavahAra meM) kahA jAtA hai ki "AcArya-paramparA se mujhe yaha 'zruta' prApta huA"- yaha asatya hone lagegA, aura tIrthaMkara ke bAda sabhI zrotA haiM, unheM (Apake anusAra to) matijJAna kA honA hI saMgata hogA, zruta jJAna to nhiiN| aura agara aisA nahIM, (tIrthaMkara ke paravartI zrotAoM ko zrutajJAna kA bhI honA mAnya hai, taba) to mati va zruta kI ekatA hI siddha huii| yaha gAthA kA artha pUrNa huA // 120 // ___ isa prakAra, kucha logoM dvArA prastuta samAdhAna meM doSa batAkara, prastuta prakaraNa kA upasaMhAra karate hue tathA usake mAdhyama se bhASyakAra zaMkAkAra ko upadeza (yA sIkha) bhI de rahe haiM May 192 -------- vizeSAvazyaka bhASya ----- ------

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bhaNao suNao va suyaM taM jamiha suyANusAri vinnnnaannN|| * doNhaM pi suyAIyaM jaM vinnANaM tayaM buddhI // 121 // [saMskRtacchAyA:- bhaNataH zRNvato vA zrutaM tad yadiha zrutAnusAri vijnyaanm| dvayorapi zrutAtItaM yad vijJAnaM tad buddhiH||] tasmAd 'bruvataH zrutaM, zRNvatastu matiH' ityetad na yuktam, uktadUSaNAt, anaagmiktvaacc| kiM tarhi yuktam? iti cet / ucyate- bhaNataH zRNvato vA yat kimapi zrutAnusAri paropadezArhadvacanAnusAri vijJAnaM, tadiha sarvaM zrutam, yat punardvayorapi vaktRzrotroH zrutAtItaM hRSIka-manomAtranimittamavagrahAdirUpaM vijJAnaM, tat sarvaM buddhirmtijnyaanmityrthH| tadevaM dvayorapi vaktR-zrotroH pratyekaM mati-zrute yathoktasvarUpe abhyupagantavye, na punarekaikasyaikamiti bhAvaH // iti gaathaarthH||121|| bhavatvevam, kintu 'soovaladdhI jai suyaM na nAma souggahAdao buddhI' ityAdinA yaH pareNa pUrvapakSo vyadhAyi, tasya tarhi kaH parihAraH? ityAzakya bhASyakAra evedAnIM soiMdiovaladdhI hoi surya' ityAdimUlagAthAM vivRNvannAha (121) bhaNao suNao va suyaM taMjamiha suyANusAri vinnnnaannN|| doNhaM pi suyAIyaM jaM vinnANaM tayaM buddhI // [(gAthA-arthaH) vastutaH yahAM jo zrutAnusArI jJAna hai, vaha zrotA aura vaktA ke lie zrutajJAna hai, aura jo zrutarahita (a-zrutAnusArI) hai, vaha (donoM ke lie) matijJAna hai|] vyAkhyAH- ukta kAraNa se, ApakA yaha kahanA ki 'vaktA ke lie 'zruta' hai aura zrotA ke lie 'mati hai' yuktiyukta nahIM hai, kyoMki usameM pUrvokta doSa to hai hI, vaha Agamasamarthita bhI nahIM hai| (prazna) taba phira kyA kahanA yuktiyukta hai? (uttara-) kaha rahe haiM- bolane vAlA ho yA sunane vAlA, usakA jo kucha bhI zrutAnusArI, paropadeza yA arhadvacana kA anusArI 'vijJAna' hai, vaha san yahAM (isa prakaraNa meM) zruta' hai, isI prakAra vaktA va zrotA- donoM kA jo zruta-atIta, mAtra indriya va mana ke nimitta se utpanna hone vAlA avagraha AdirUpa vijJAna hai, vaha saba 'buddhi' yAnI matijJAna hai- yaha bhAva hai| isalie vaktA va zrotA- donoM meM mati va zruta kA honA mAnanA cAhie, na ki kisI eka (vaktA) ke lie zruta aura dUsare (yAnI zrotA) ke lie 'mati'- aisA mAnanA cAhie- yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 121 // * calo mAna liyaa| kintu "zrotrendriyopalabdhi yadi zruta hai to zrotrendriya se hone vAle avagraha Adi bheda matijJAna ke nahIM kahalAeMge" aisI jo zaMkA pUrva gAthA (saM.118) meM uThAI gaI thI, usakA parihAra kahAM huA? isa zaMkA ko dRSTi meM rakhate hue svayaM bhASyakAra ukta zaMkA ko prastuta karane vAlI mUlagAthA (saM.118) ke artha ko spaSTa karate haiM (tathA usakA pratyuttara bhI de rahe haiM) Mia ---------- vizeSAvazyaka bhASya --- ---- 193

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soiMdiovaladdhI ceva suyaM na u taI suyaM cev|| soiMdiovaladdhI vi kAi jamhA minnaannN||122|| [saMskRtacchAyA:- zrotrendriyopalabdhizcaiva zrutaM na tu sA zrutaM caiv| zrotrondriyopalabdhirapi kAcid yasmAt mtijnyaanm||] iha zrotrendriyopalabdhizabdasya tRtIyA-SaSThIsamAsaH, bahuvrIhizca,AdyasamAsadvayena bhAvazrutam, bahuvrIhiNA tu bhAvazrutAnupayuktasya vadato dravyazrutam, tadupayuktasya tu bruvata ubhayazrutaM gRhItamiti prAgvRttau darzitaM sarvaM drssttvym| avadhAraNavidhimapi prAgapadarzitamAha'zrotrendriyopalabdhireva zrutaM' ityevmvdhaarnniiym|'n u taI ti' na punaH sA zrotrendriyopalabdhiH zrutameva' iti / kuto naivamavadhAryate?, ityAha- yasmAcchrotrendriyopalabdhirapi kAcidazrutAnusAriNI avagrahehAdimAtrarUpA matijJAnameva, ataH 'zrotrendriyopalabdhiH zrutameva' iti nAvadhAryata iti bhAvaH / evaM ca sati 'na nAma souggahAdao buddhI' ityAdi pareNa yat preritaM, tat parihataM bhavati, zrotrAvagrahAdInAmapi buddhirUpatAyAH samarthitatvAt // iti gaathaarthH||122|| (122) soiMdiovaladdhI ceva suyaM na u taI suyaM ceva / / . soiMdiovaladdhI vi kAi jamhA mainnANaM // [(gAthA-arthaH) zrotrendriyopalabdhi hI zruta hai, na ki zrotrendriyopalabdhi zruta hI hai- aisA kahanA caahie| kyoMki koI-koI (a-zrutAnusAriNI) zrotrendriyopalabdhi bhI matijJAna rUpa hotI hai|]. vyAkhyAH- yahAM zrotrendriyopalabdhi zabda meM tRtIyA yA SaSThI tatpuruSa samAsa, aura bahubrIhi samAsa bhI hai| pahale do samAsoM meM bhAvazruta artha abhihita hotA hai aura bahubrIhi samAsa meM to 'bhAvazruta ke upayoga se rahita vaktA kA dravyazruta' artha abhihita hotA hai, bhAvazruta ke upayoga se rahita vaktA ke donoM- (bhAva va dravya) zruta hote haiM- yaha saba pahale isa vRtti meM batAyA jA cukA hai, use (pahale) samajha leN| 'avadhAraNa' (evakAra yAnI 'hI' artha ke sAtha vAkyArtha ko samajhane) kI vidhi, jo pahale batAI jA cukI hai, usI ke anurUpa jo yaha kathana hai- zrotrendriyopalabdhi hI zruta hai- vahI mana meM pakkA karanA caahie| (na tu sA-) 'vaha zrotrendriyopalabdhi zruta hI hai'- isa prakAra use mana meM nizcita nahIM karanA caahie| ukta nirNaya kyoM nahIM karanA cAhie? uttara kaha rahe haiM- (yasmAt-) cUMki koI-koI zrotrendriya-upalabdhi bhI- jo zrutAnusAriNI nahIM hotI aura mAtra avagraha Adi rUpa hotI hai, ataH 'zrotrendriyopalabdhi zruta hI hai' yaha nirdhArita (nizcita) nahIM kiyA jAtA- yaha tAtparya hai| isa (vivecana ke pariprekSya meM) "zrotrendriya se hone vAle avagrahAdi 'mati' nahIM kahalA sakeMgeM' -isa prakAra jo Apatti zaMkAkAra dvArA rakhI gaI thI, usakA (svataH) parihAra ho jAtA hai, kyoMki zrotranimittaka avagrahAdi ko matijJAna ke rUpa meM svIkArA gayA hai | yaha gAthA kA artha pUrNa huA // 122 // NR 194 -------- vizeSAvazyaka bhASya

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tadevamavadhAraNavidhinA zrotrAvagrahAdInAM matitvaM samarthitam, yadi vA 'sesayaM tu mainANaM' ityatra yo'sau tuzabdaH, tato'pi teSAM tat samarthyata iti darzayannAha tusamuccayavayaNAovakAI soindiovaladdhI vi|| mairevaM sai souggahAdao hunti mibheyaa||123|| [saMskRtacchAyA:- tusamuccayavacanAd vA kAcit shrotrondriyoplbdhirpi| matirevaM sati zrotrAvagrahAdayo bhavanti mtibhedaaH||] 'sesayaM tu mainANaM' ityatra yo'sau tuzabdaH samuccayavacanaH, tatazca kimuktaM bhavati?-zeSakaM matijJAnaM, kAcidanapekSitaparopadezArhadvacanA zrotrendriyopalabdhizca matijJAnamityevaM vA zrotrAvagrahAdayo bhavanti mtibhedaaH| tathA ca sati materaSTAviMzatibhedatvaM na parihIyate, tatazca 'na nAma souggahAdao buddhI' ityAdi parapreryaM pratikSiptameva // iti gaathaarthH||123|| mUlagAthAyA vyAkhyAtazeSa vyAkhyAnayannAha isa prakAra 'avadhAraNA-vidhI' ke dvArA zrotrAvagraha Adi kI matijJAnarUpatA kA samarthana kara diyA gyaa| (gAthA-117 meM kahe gae) 'zeSa to matijJAna haiM' isa kathana meM Ae 'to' zabda se bhI una (avagrahAdi) kI matijJAnarUpatA kA samarthana hotA hai- isI tathya ko (agrima gAthA meM) kaha rahe haiM (123) tusamuccayavayaNAo va kAI soindiovaladdhI vi / / mairevaM sai souggahAdao hunti maibheyA | [(gAthA-arthaH) (pUrva gAthA-117 meM kahA gayA hai ki zrotrendriyopalabdhi ko chor3akara zeSa jJAna to matijJAna hai| isa kathana meM Ae) samuccayavAcaka 'to' isa pada se yaha batA cuke haiM ki koI zrotrendriyopalabdhi bhI 'mati' jJAnarUpa hotI hai, aisI sthiti meM zrotra-avagrahAdi matibheda (ke rUpa meM saMgata) hote haiN|] .:: vyAkhyAH - (pUrva gAthA saM.117 meM) 'zeSa to matijJAna haiM' isa kathana meM jo 'to' pada hai, vaha samuccavAcaka hai| vaisA hone se kyA tAtparya nikalatA hai? (tAtparya yaha nikalatA hai ki) zeSa matijJAna hai, arthAt paropadeza yA arhadvacana kI apekSA se rahita koI zrotrendriya-upalabdhi bhI matijJAna hai, isa prakAra zrotra-avagrahAdi matibheda (saMgata) ho jAte haiN| isI taraha, mati ke bhedoM kI aTThAIsa saMkhyA kA bhI vyAghAta (nirAkaraNa) nahIM hotaa| ataH 'zrotra-avagrahAdi mati nahIM kahalA pAeMgeM' -isa prakAra (gAthA-117 meM) jo AkSepa zaMkAkAra kI ora se lagAe gae haiM, usakA pratyuttara ho hI jAtA hai| yaha gAthA kA artha pUrNa huA // 123 // pUrvokta mUla gAthA (117) ke 'zeSa' pada kI vyAkhyA kI jA cukI hai, aba usa gAthA kI (kucha aura adhika apekSita) vyAkhyA kara rahe haiM ---------- vizeSAvazyaka bhASya --------195 ra

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pattAigayaM suyakAraNaM ti saddo vva teNa dvvsuyN| bhAvasuyamakkharANaM lAbho sesaM minnaannN||124|| [saMskRtacchAyA:- patrAdigataM zrutakAraNamiti zabda iva tena drvyshrutm| bhAvazrutamakSarANAM lAbhaH zeSaM mtijnyaanm||] mUlagAthAyAM ' zrotrAvagrahAdayaH, zeSakaM ca matijJAnam', ityukte zeSasya sarvasyA'pyutsargato matitve prApte, apavAda:- 'mottUNaM davvasuyaM ti' ityuktm| tatra kiM tad dravyazrutaM yadiha vaya'te?, ityAha bhASyakAra:- patrAdigataM pustaka-patrAdilikhitam, tena kAraNena dravyazrutaM, yena kiM?, ityAha- zrutakAraNamiti / kiMvat?, ityAha- zabdavaditi / yathA bhAvazrutakAraNatvAcchabdo dravyazrutam, tathA pustakapatrAdinyastamapi tatkAraNatvAd drvyshrutmityrthH| tad muktvA zeSaM zeSacakSurAdIndriyopalabdhirUpaM mtijnyaanm| bhaavsuymkkhraannmityaadi'| na kevalaM zrotrendriyopalabdhiH zrutam, yazca zrutAnusAritvAd bhAvazrutaM bhAvazrutarUpaH zeSeSu cakSurAdIndriyeSvakSarANAM lAbhaH paropadezArhadvacanAnusAriNyakSaropalabdhirityarthaH, so'pi zrutam, ityevaM mUlagAthAyAM saMbandhaH kArya iti hRdayam, sa ca prAg vRttau kRta ev| tasmAccAkSaralAbhAccakSurAdIndriyeSu yaccheSamazrutAnusAryavAhehAdyupalabdhirUpaM, tad matijJAnam, ityevamihApyetat saMbadhyate // iti gaathaarthH||124|| (124) pattAigayaM suyakAraNaM ti saddo vva teNa davvasuyaM / / . bhAvasuyamakkharANaM lAbho sesaM mainnANaM // [(gAthA-arthaH) zabda kI taraha (bhAva) zruta kA kAraNa hone se, patra, pustaka Adi meM nihita . (likhita, mudrita Adi) lekhAdi dravyazruta hai| (zrutAnusArI jo) akSara-lAbha hai, vaha bhAvazruta hai| zeSa matijJAna hai|] vyAkhyAH- (pUrvokta gAthA-117 meM) 'zrotrendriyopalabdhi se atirikta zeSa saba matijJAna hai'aisA kahe jAne se, zeSa samasta jJAnoM kI sAmAnyatayA matijJAnarUpatA prApta ho gaI (aura kaI doSoM kI sambhAvanA bar3hI-) isalie 'apavAda' rUpa meM kahA gayA- 'dravyazruta ko chodd'kr'| taba prazna uThA ki dravyazruta kyA hai jise chor3ane ke lie kahA jA rahA hai? isake samAdhAna hetu bhASyakAra kaha rahe haiN(ptraadigtm)| vaha dravyazruta hai| kisa kAraNa se? uttara hai- (shrutkaarnnm)| zruta-kAraNa hone se| arthAt pustaka, patra, (kAgaja) Adi meM likhita sAmagrI bhAvazruta kI kAraNa hone se usI prakAra dravyazruta hai jisa prakAra koI zabda (bhAvazruta meM kAraNa hone se) dravyazruta mAnA jAtA hai| usa dravyazruta ko chor3akara, zeSa yAnI cakSu Adi indriyoM se hone vAlI upalabdhi 'matijJAna' hai| (bhAvazruta-) arthAt na kevala zrotrendriyopalabdhi zruta hai, kintu jo zeSa cakSu Adi indriyoM se jo akSara-lAbha hai arthAt paropadeza yA arhadvacana kI anusAriNI akSaropalabdhi hai, vaha bhI zrutAnusArI hone se bhAvazruta rUpa hai-ise bhI mUla gAthA (117) meM jor3a lenA cAhie, jise pahale hamane vRtti meM bhI nirdiSTa kara diyA hai| isalie, akSara-lAbha se avaziSTa- cakSu Adi indriyoM se hone vAlA jo a-zrutAnusArI avagrahaIhAdi upalabdhi rUpa- jJAna hai, vaha matijJAna hai- isa prakAra ke kathana ko yahAM bhI jor3anA ucita hai| yaha gAthA kA artha pUrNa huA // 124 // Ma 196 ---- ---- vizeSAvazyaka bhASya ----

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atha paraH pUrvAparavirodhamudbhAvayannAha jai suyamakkharalAbho na nAma soovaladdhireva sury|| soovaladdhirevakkharAiM suisaMbhavAu ti||125|| [saMskRtacchAyA:- yadi zrutamakSaralAbho na nAma zrotropalabdhireva shrutm| zrotropalabdhirevAkSarANi zrutisaMbhavAditi // ] iyamapi prAg mUlagAthAvRttau darzitAthaiva, tathApi vismaraNazIlAnAmanugrahArthaM kiJcid vyaakhyaayte| nanu yadyuktanyAyena zeSendriyAkSaralAbho'pi zrutam, tarhi 'zrotrendriyopalabdhireva zrutam' iti yadavadhAraNaM kRtaM, tadasaGgataM prApnoti, zeSendriyAkSaralAbhasyApi shruttvaat| atrottaramAha- 'soovlddhirevetyaadi'| yadyasau zeSendriyAkSaralAbho'pi zrotrendriyopalabdhirna syAt, tadA syAdevA'vadhAraNamasaMgatam, tacca nAsti, yataH zeSendriyadvArA''yAtajJAne'pi pratibhAsamAnAnyakSarANi shrotrendriyoplbdhirev|| aba zaMkAkAra pUrvApara-virodha dikhAkara usakA bhI samAdhAna prastuta kara rahe haiM (125) jai suyamakkharalAbho na nAma soovaladdhireva suyaM / / soovaladdhirevakkharAiM suisaMbhavAu ti|| [(gAthA-arthaH) (prazna-) (zrotretara indriyoM se prApta) akSara-upalabdhi bhI 'zruta' hai, taba zrotrendriyopalabdhi hI zruta hai- aisA jo avadhAraNAtmaka kathana jo pahale kiyA hai, vaha kaise saMgata hogA?] ___ (uttara-) (zrotretara indriyajJAna meM pratibhAsamAna hone vAle) akSara bhI, zrotra dvArA zravaNayogya hone ke kAraNa zrotropapalabdhi rUpa hI haiN|] vyAkhyAH- isa gAthA kI bAta pahale bhI kahI jA cukI hai, phira bhI vismRti ke svabhAva vAle logoM para anugraha kara kucha vyAkhyAna kiyA jA rahA hai| (zaMkA-) ukta nyAya se yadi zeSa indriyoM se prApta akSara-lAbha bhI zruta hai to 'zrotrendriya-upalabdhi hI zruta hai' yaha jo avadhAraNAtmaka kathana kiyA hai, vaha asaMgata ho jAtA hai, kyoMki zeSa-indriyoM se prApta akSara-lAbha ko bhI 'zruta' kahA jA rahA hai| - aba (pUrvokta) zaMkA kA uttara diyA jA rahA hai- (zrotropabdhiH ev)| yadi zeSa indriyoM se prApta akSara-lAbha bhI zrotrendriya-upalabdhi nahIM hotA, tabhI to ukta avadhAraNAtmaka kathana asaMgata hotaa| kintu aisI bAta nahIM hai, kyoMki zeSa indriyoM se prApta jJAna meM bhI pratibhAsita akSara zrotrendriyaupalabdhi hI hai| Mia ---------- vizeSAvazyaka bhASya ---- ----197

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aho! mahadAzcarya, yato yadi zeSendriyAkSaralAbhaH, kathaM zrotropalabdhi:?, sA cet, kathaM zeSendriyAkSaralAbha:?, ityAzaGkayAha-' 'suisaMbhavAu tti'| zeSendriyajJAnapratibhAsabhAJji akSarANi shrotroplbdhirev| kuta:?, ityAha- teSAM zruteH zravaNasya sNbhvaat| idamuktaM bhavati- abhilAparUpANi hyetAnyakSarANi, abhilApazca tasmin vA vivakSite kAle, anyadA vA, tatra vA vivakSite puruSe, anyatra vA shrvnnyogytvaacchrotrennoplbhyte| ataH zrotropalambhayogyatvena zrutisaMbhavAt sarvo'pyabhilApaH zrotropalabdhireva, iti na kiJcidavadhAraNaM virudhyate // iti gAthArthaH // 125 // kiM sarvo'pi zeSendriyAkSaralAbhaH zrutam, Ahosvit kazcideva?, ityAha so'vi hu suyakkharANaM jo lAbho taM suyaM maI sesaa| jai vA aNakkharacciya sA savvA na ppavattejjA // 126 // [saMskRtacchAyA:- so'pi khalu zrutAkSarANAM lAbhastat zrutaM matiH shessH| yadi vA'nakSaraiva sA sarvA na prvrtet||] (prazna-) aho! mahAn Azcarya! (ukta kathana to Apane atyanta viruddha kara diyA!) yadi vaha zeSaindriya-akSaralAbha hai to zrotropalabdhi kaise? yadi zrotropalabdhi hai to zeSaindriya-akSaralAbha kaise? isa AzaMkA ko dhyAna meM rakhakara uttara de rahe haiM- (shrutisNbhvaat)| zeSa indriyoM se prApta jJAna meM pratibhAsamAna akSara zrotropalabdhi hI hai| kaise? uttara hai- unakA zravaNa hone ke kAraNa / tAtparya yaha hai ki ye akSara sAbhilApa (zabdollekhahita) haiM, usI kAla meM yA vivakSA (bolane kI icchA) ke kAla meM, yA kisI anya samaya meM, athavA jisa puruSa ko lakSya kara kahA jA rahA hai usa vyakti meM, yA anya padArtha meM bhI, zabdollekha hotA hai jo zravaNayogyatA ke kAraNa zrotra se upalabdha hotA hai| ataH zrotra dvArA upalabdhi ke yogya hone ke kAraNa, zravaNa se utpanna hotA huA samasta zabdollekha zrotra-upalabdhi rUpa hI hai| isa prakAra ukta avadhAraNAtmaka kathana kisI bhI taraha (pUrvApara-) viruddha nahIM siddha hotA // yaha gAthA kA artha pUrNa huA // 125 // kyA zeSa indriyoM se prApta hone vAlA samasta akSara-lAbha (akSaropalabdhi) zruta hai, yA koIkoI (akSaralAbha hI zruta hai)- isa zaMkA kA samAdhAna karate hue kaha rahe haiM (126) so'vi hu suyakkharANaM jo lAbho taM suyaM maI sesA / jai vA aNakkharacciya sA savvA na ppavattejjA // __ [(gAthA-arthaH) (akSaralAbha meM bhI) jo zrutAkSaralAbha hai, vaha 'zruta' hai aura jo anakSara hai vaha matijJAna mAnA jAye to (sabhI anakSara jJAna ko mati mAnane se) IhA Adi sabhI kA matitva nahIM raha jAegA (isalie zrutAnusArI hone vAlA akSaralAbha hI zruta hai, zeSa matijJAna hai)|] Sa 198 -------- vizeSAvazyaka bhASya ----------

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so'pi ca zeSendriyAkSaralAbhaH sa eva zrutaM, yaH kim?, ityAha- yaH zrutAkSarANAM lAbhaH, na sarvaH, ya: saMketaviSayazabdAnusArI, sarvajJavacanakAraNo vA viziSTaH zrutAkSaralAbhaH, sa eva zrutam, na tvazrutAnusArI, IhA'pAyAdiSu parisphuradakSaralAbhamAtramityarthaH / jai va tti'| yadi punarakSaralAbhasya sarvasyApi zrutena kroDIkaraNAdanakSaraiva matirabhyupagamyeta, tadA sA yathA'vagrahehA'pAyadhAraNArUpA siddhAnte proktA, tathA sarvA'pi na pravarteta, sarvA'pi matitvaM nAnubhavedityarthaH, kintvanakSaratvAdavagrahamAtrameva matiH syAt, na tvIhAdayaH, tessaamkssrlaabhaatmktvaat| tasmAcchrutAnusAryevA'kSaralAbhaH zrutam, zeSaM tu matijJAnam // iti gAthArthaH // 126 // tadevaM vyAkhyAtA bhASyakRtA'pi soiMdiovaladdhI' ityAdigAthA, sAMprataM tvasyAM yaH zrutaviSayaH paryavasito'rthaH prokto bhavati, taM saMpiNDyopadarzayati davvasuyaM bhAvasuyaM ubhayaM vA kiM kahaM va hoja tti| ko vA bhAvasuyaMso davvAisuyaM prinnmejaa?||127|| vyAkhyAH- kyA zeSa indriyoM se hone vAlA vaha akSaralAbha bhI zruta hai? vaha kauna? jo zrutaakSara-sambandhI lAbha (jJAna) hai, kintu vaisA sabhI nahIM, apitu jo saMketa ke viSayabhUta zabda kA anusaraNa karane vAlA hotA hai yA sarvajJa ke vacana rUpI kAraNa se hone vAlA jo viziSTa zruta-akSara lAbha hotA hai, mAtra vahI zruta hai, kintu jo zrutAnusArI nahIM hai, arthAt jo IhA-apAya Adi meM pratibhAsita mAtra akSara lAbha hai (vaha zruta nahIM hotaa)| (yadi vA-) yadi sabhI akSaralAbha ko zruta rUpa meM antargarbhita mAna liyA jAya to mati anakSara ho jAegI aura taba avagraha-IhA-apAya-dhAraNA rUpa mati kA jo kathana siddhAnta meM kiyA gayA hai, vaha sArI apravRtta raha jAegI arthAt matirUpa meM anubhUtaM nahIM mAnI jAegI, kintu anakSara hone se mAtra avagraha rUpa meM hI mati (sImita) raha jAegI, IhA Adi rUpa meM nahIM, kyoMki ve (IhA Adi) akSaralAbha rUpa hote haiN| isalie, (nirvivAda siddhAnta yaha huA ki) zrutAnusArI hone vAlA akSaralAbha hI zruta hai, zeSa matijJAna hai| yaha gAthA kA artha pUrNa huA // 126 // (dravyazruta Adi kyA hai?) isa prakAra, bhASyakAra ne bhI 'zrotrendriyopalabdhiH bhavati' ityAdi (117 vIM) gAthA kA vyAkhyAna kara diyA, aba isa gAthA se jo zrutaviSayaka niSkarSa yA tAtparya rupa artha phalita hotA hai, use saMkSipta va samudita kara prastuta kara rahe haiM (127) davvasuyaM bhAvasuyaM ubhayaM vA kiM kahaM va hoja tti / ko vA bhAvasuyaMso davvAisuyaM pariNamejjA? // ----- vizeSAvazyaka bhASya --------199 5

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[saMskRtacchAyA:-dravyazrutaM bhAvazrutamubhayaM vA kiM kathaM vA bhvediti| ko vA bhAvazrutAMzo dravyAdizrutaM pariNamet // ] ' iha 'soiMdiovaladdhI' ityetasyAM gAthAyAM 'mottUrNa davvasuyaM' ityanena pustakAdinyastaM dravyazrutamuktam, akSaralAbhavacanAttu bhAvazrutam, zrotrendriyopalabdhivacanena tu zabdaH, tadvijJAnaM cetyubhyshrutmuktm| tatrA'nantaravakSyamANapUrvagatagAthAyAmetaccintyate- kiM tad dravyAdizrutam?, kathaM vA tad bhavati?,ko vA kiyAn vetyarthaH, bhAvazrutasyAMzo bhAgo dravyazrutaM dravyazrutarUpatayA, AdizabdAdubhayazrutarUpatayA vA pariNamet? // iti gAthArthaH // 127 // kA punarasau pUrvagatagAthA?, ityAha buddhiddiDhe atthe je bhAsai taM suyaM miishiyN| iyarattha vi hoja suyaM uvaladdhisamaM jai bhnnejaa||128|| [saMskRtacchAyA:- buddhidRSTe'rthe yAn bhASate tat zrutaM mtishitm| itaratrApi bhavet zrutamupalabdhisamaM yadi bhaNet // ] [(gAthA-arthaH) dravyazruta, bhAvazruta va ubhayazruta (kA nirUpaNa kiyA jA cukA hai| aba Age kI gAthA meM isa para vicAra kareMge ki vaha zruta) kyA hai; kaise hotA hai, aura bhAvazruta kA kauna sA yA kitanA bhAga dravya Adi zruta meM pariNata hotA hai?] ___ vyAkhyAH- 'zrotrendriyopalabdhiH' ityAdi (117vIM) pUrva gAthA meM 'dravyazruta ko chor3akara' yaha kaha kara pustaka Adi meM vyasta (likhita) ko 'dravyazruta' btaayaa| 'akSara-lAbha' isa vacana (ke vyAkhyAna) se bhAvazruta kA nirUpaNa kiyaa| 'zrotrendriya-upalabdhi' isa vacana (ke vyAkhyAna) dvArA zabda aura usake vijJAna ko ubhayazruta btaayaa| aba Age prastuta kI jA rahI 'pUrvagata' ('pUrva'-zAstra se sambaddha) gAthA meM isa bAta kA vicAra kiyA jA rahA hai ki vaha dravyAdizruta kyA hai? vaha kaise hotA hai? bhAvazruta kA kauna sA yA kitanA bhAga dravyazruta Adi rUpa meM, pariNata hotA hai| yahAM 'Adi pada se' ubhayazruta rUpa grahaNa kiyA gayA hai (jisase artha hogA ki bhAvazruta kA kauna sA va kitanA bhAga ubhayazruta rUpa meM pariNamita hogA?) // yaha gAthA kA artha pUrNa hogA // 127 // Akhira isa 'pUrva-gata' (117vIM) gAthA kyA hai? use batA rahe haiM (128) buddhiddiDhe atthe je bhAsai taM suyaM maIsahiyaM / iyarattha vi hojja suyaM uvaladdhisamaM jai bhaNejjA // [(gAthA-arthaH) buddhi (zruta) dvArA dRSTa artha meM (se kucha ko) jinheM (vaktA) bolatA hai, vaha matisahita (ubhayarUpa) zruta hai| inase anyatra bhI yadi upalabdhi-samAna (jitanA jAnA, utanA) bola pAe to vaha, (bhAva) zruta hogaa|] Na 200 -------- vizeSAvazyaka bhASya

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mati-zrutayorbhedo'tra vicAryatvena prastutaH, ityataH kecidetAM gAthAM tadanuyAyitvena vyAkhyAnayanti, bhASyakArastu tenA'pi prakAreNa pazcAd vyAkhyAsyati, sAMprataM tu prastAvanA'nuyAyitvena tAvad vyAkhyAyate- tatra buddhiH zrutarUpeha gRhyate, tayA dRSTA gRhItAH paryAlocitA buddhidRSTA abhilApyA arthAH padArthAH, te ca bahavaH santi, atastanmadhyAd vaktA yAn bhASate vakti tcchrutm| kathaM yAn bhASate?, ityAha- matiH zrutopayogarUpA tatsahitaM yathA bhavati, evaM yAn bhAvAn bhASate tacchrutamubhayarUpamityarthaH / idamuktaM bhavatizrutAtmakabuddhyupalabdhAnAMstadupayuktasyaiva vadato dravyazrutabhAvazrutarUpamubhayazrutaM bhavati, tacchrutamityukte'pi sAmarthyAdubhayazrutaM labhyate, 'je bhAsai' ityanena zabdarUpasya dravya zrutasya sUcitatvAt , 'buddhiddiDhe atthe' ityanena, 'maIsahiyaM' ityanena ca bhaavshrutsyaa'bhidhitsittvaaditi| tadetAvatA 'soiMdiovaladdhI' ityAdigAthoktasyobhayazrutasya svruupmuktm| yAn punaH prathamaM zrutabuddhyA dRSTAnapi pazcAdabhyAsabalAdevA'nupayukto vakti tad dravyazrutam, ityetAvad gAthAyAmanuktamapi sAmarthyAd gmyte| tathA yAn zrutabudhyA pazyatyeva, na tu manAsa sphurato'pi bhASate tad bhAvazrutam, itIdamapi svymevaa'vgntvym| tadetAvatA kiM tad dravyAdizrutam?, kathaM vA tad bhavati?, ityevaM cintitm| vyAkhyAH - mati va zruta meM bheda yA antara ke viSaya meM yahAM vicAra cala rahA hai| isalie kucha (vyAkhyAtA) ukta gAthA kA bheda-samarthaka ke rUpa meM vyAkhyAna karate haiM, bhASyakAra bhI usI prakAra se bAda meM vyAkhyAna prastuta kareMge, kintu abhI prastAvita viSaya ke samarthana meM unake dvArA kiye vyAkhyAna ko ve prastuta kara rahe haiM- yahAM buddhi se zruta rUpa artha grahaNa kiyA gayA hai| usa (zruta rUpa buddhi) se dekhe gae, grahaNa kiye gae, paryAlocita kie jo (buddhidRSTa) abhilApya (kathanIya) padArtha to bahuta hote haiM, ataH unameM se (kucha padArthoM ko hI vaktA bolatA hai, aura aise) jina padArthoM ko bolatA hai, vaha zruta hai| unheM kisa prakAra bolatA hai? isake uttara meM kahA- (matisahitam)- zrutopayogarUpa mati ke sAtha yaha 'zruta' hotA hai, tadanurUpa jina padArthoM ko bolatA hai- vaha zruta ubhayarUpa hai| tAtparya yaha hai ki zrutAtmaka buddhi se grahaNa kiye hue jina arthoM ko zrutAtmaka buddhi se upayoga-sahita hokara hI bolatA hai, usI ke dravyazruta va bhAvazruta -ye donoM zruta hote haiN| yadyapi yahAM gAthA meM mAtra zruta kahA hai, kintu vyAkhyAnagata sAmarthya se usakA artha ubhayazruta grahaNa kiyA gayA hai| (ubhayazrutatA artha kaise saMgata hotA hai? ise batA rahe haiM-) yAn bhASate- yAnI 'jinheM bolatA hai' isa kathana ke mAdhyama se zabdarUpa dravyazruta sUcita hai aura 'buddhidRSTe arthe' yAnI 'buddhi meM (zruta) dRSTa yA gRhIta' tathA 'matisahita' ina donoM kathanoM ke mAdhyama se bhAvazruta kA kathana abhISTa hai| isa taraha abhI taka kiye gaye kathana se 'zrotrendriyopalabdhi'- ityAdi gAthA meM pratipAdita ubhayazruta kA svarUpa batA diyA gyaa| .. yahAM zrutabuddhi se prathamataH dRSTa yA gRhIta padArthoM ko, jaba bAda meM upayogarahita hokara, abhyAsa bala se hI, vaktA bolatA hai, to vaha (bolA gayA) dravyazruta hotA hai| yahAM taka kA ukta kathana, yadyapi gAthA meM nahIM hai, phira bhI vyAkhyAnasAmarthya se jAnA jAtA hai| aura jinheM vaha (vaktA) zrutabuddhi se dekhatA hI hai, mana se sphurita hone para bhI, nahIM bolatA, vaha bhAvazruta hai- yaha kathana bhI yahAM kiyA gayA svataH jAna lenA caahie| isa prakAra yahAM taka dravyAdizrata kyA hai- isakA vicAra kiyA gyaa| ---------- vizeSAvazyaka bhASya --------201 FEL

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atha 'ko vA bhAvasuyaMso' ityAdi cintyate- tatra bhAvazrutamubhayazrutAd dravyazrutAccA'nantaguNam, etasmAttUbhayazrutaM dravyazrutaM cAnantatame bhAge vartata iti bhAvanIyam, vAcaH kramavartitvAt, AyuSazca parimitatvAt sarveSAmapi bhAvazrutaviSayabhUtAnAmanAmanantatamameva bhAgaM vaktA bhASata iti bhaavH| tatazca bhAvazrutasyA'nantatama eva bhAgo dravyazrutatvenobhayazrutatvena ca pariNamatItyuktaM bhvti| etacca sarvamanantarameva bhASyakAra: svayameva vistarato bhaNiSyatItyalaM vistrenn| Aha- nanu yAnupayukto bhASate tadubhayazrutam, yAMstvanupayukto vakti tadravyazrutamityuktam, yAMstarhi na bhASate, kevalaM zrutabuddhyA . pazyatyeva, tatrApi dravyazrutarUpatA, ubhayazrutarUpatA ca kimiti neSyate?, ityAzakyAha- 'iyarattha vItyAdhuttarArdhaM"je bhAsai taM suyaM' ityukte tatpratiyogisvarUpamabhASamANAvasthAbhAvi bhAvazrutameva itaratra zabdavAcyaM bhavati / tatazcAyamartha:- dravyazrutobhayazrutAbhyAmitaratrApi bhAvazrute bhavet zrutaM-dravyazrutarUpatA, ubhayazrutarUpatA vA bhvedityrthH| yadi kiM syAt?, ityAha- upalambhanamupalabdhistatsamaM tatpramANaM yadi bhaNet -yAvad vastunikurambamupalabhate tAvatsarvamupayukto'nupayukto vA yadi vadedityarthaH, etacca nAsti, zrutopalabdhyA upalabdhAnAmanAmanantatvAt, vAcaH kramavartitvAt, AyuSazca primittvaaditi| tasmAdabhilApyAnAM zrutopalabdhyA samupalabdhAnAM bhAvAnAM madhyAt sarveNA'pi janmanA'nantatamameva bhAgaM bhASate vaktA, atastatraivA'nupayuktasya vadato dravyazrutarUpatA, upayuktasya tu vadata ubhayazrutarUpatA bhavet, netaratra bhAvazrute, bhASaNasyaivA'saMbhavAt // iti puurvgtgaathaarthH|| 128 // aba, 'bhAvazruta kA kauna sA aMza' ityAdi kA vicAra kiyA jA rahA hai| una (sabhI zrutoM) meM dravyazruta va ubhayazruta kI tulanA meM bhAvazruta anantagunA adhika hai, ataH ina donoM (dravyazruta va ubhayazruta) kI sthiti bhAvazruta ke anantaveM bhAga jitanI hai- yaha jAnanA cAhie, (aisA isalie hai) kyoMki vANI krama se pravRtta hotI hai aura Ayu parimita kAla kI hI hotI hai, ataH bhAvazruta ke viSayabhUta padArthoM ke anantaveM bhAga ko hI vaktA bolatA (yAnI bola pAtA) hai- yaha tAtparya hai| isa prakAra yaha siddha huA ki bhAvazruta kA anantavAM bhAga hI dravyazruta va ubhayazruta rUpa se pariNata hotA hai- yaha bhAva hai| ina saba kA nirUpaNa bhASyakAra svayaM vistAra se Age kareMge, ataH adhika vistAra se kahane kI jarUrata nahIM hai| (prazna-) jinheM upayogasahita hokara bolatA hai, vaha ubhayazruta hai aura jinheM upayoga rahita hokara bolatA hai, vaha dravyazruta hai| kintu jinheM nahIM bolatA, kevala zrutabuddhi se dekhatA jAnatA hI hai, vahAM bhI dravyazruta va ubhayazruta kyoM nahIM kahate? isa zaMkA ko dRSTigata rakhakara kahA- (itaratra api)| arthAt jinheM bolatA hai vaha zruta hai -aisA Age kahA gayA hai, isalie usakA pratiyogI (vipakSI) svarUpa vAlA- binA bole rahA huA bhAvazruta yahAM 'itaratra' (anyatra) svarUpa pada se grAhya hai| taba (sampUrNa vAkyaniyojita) artha isa prakAra hogA- dravyazruta va ubhayazruta se anyatra yAnI bhAvazruta meM bhI, bhAva va (dravya) zruta ho sakate haiM, arthAt dravyazruta va ubhayazruta kA sadbhAva ho sakatA hai| parantu aisA kaba ho sakatA hai? uttara diyA- (upalabdhisamam) / upalabdhi, upalambhana ke samAna pramANa ko bola pAe, arthAt jitane vastusamUha ko jAne, utane samasta vastu-samUha ko upayoga-rahita yA a 202 -------- vizeSAvazyaka bhASya ----------

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tadevaM vyAkhyAtA'smAbhiriyaM gAthA, sAMprataM bhASyakArastadvyAkhyAnamAha je suyabuddhiDhei suyamaisahio pabhAsaI bhaave| taM ubhayasuyaM bhannai davvasuyaM je anuvutto||129|| [saMskRtacchAyA:- yAn zrutabuddhidRSTe zrutamatisahitaH prabhASate bhAvAn / tad ubhayazrutaM bhaNyate dravyazrutaM caanupyuktH||] gatArtheva, navaraM sukhArthaM kiJcid vyAkhyAyate-zrutarUpA yakA buddhistayA dRSTAH paryAlocitA ye bhAvAstanmadhyAd 'maIsahiyaM' ityasya tAtparyavyAkhyAnamAha- zrutAtmakamatisahitaH zrutopayukta iti yAvat, yAn bhAvAn prabhASate tad dravya-bhAvarUpamubhayazrutaM bhnnyte| yAn punaranupayukto bhASate tad dravyazrutaM zabdamAtramevetyarthaH / yAMstu zrutabuddhyA paryAlocayatyeva kevalaM, na tu bhASate, tad bhAvazrutamityarthAd gamyate // iti gaathaarthH||129|| upayogarahita hokara bola pAe to| kintu aisA ho nahIM paataa| kyoMki zrutopalabdhi se gRhIta padArtha to ananta hote haiM, aura vANI kI krama se hI (varNana karane meM) pravRtti ho pAtI hai, jaba ki Ayu sImita hI hai| isalie, vaktA apanA sampUrNa jIvana bhI lagAve, taba bhI, zrutopalabdhi se gRhIta-upalabdha padArthoM ke anantaveM bhAga ko hI bola pAtA hai, ataH usa (anantaveM bhAga) meM hI upayogarahita bole to dravyazruta, aura upayogasahita bole to ubhayazrutarUpa hogA, anyatra (ye donoM zruta) nahIM hote, kyoMki (una saba kA) bhASaNa hI asambhava hai| yaha pUrvokta gAthA kA (anyasamarpita) vyAkhyAna pUrNa huA // 128 // . isa prakAra hamane isa gAthA kA vyAkhyAna kiyA hai| aba bhASyakAra, pUrvokta (117 vIM) gAthA kA svayaMkRta vyAkhyAna prastuta kara rahe haiM (129) je suyabuddhiddiDhe suyamaisahio pabhAsaI bhaave| taM ubhayasuyaM bhannai davvasuyaM je anuvautto // [(gAthA-arthaH) zruta-buddhi meM dRSTa padArthoM meM se zrutAtmaka mati ke sAtha jina bhAvoM ko vaktA kahatA hai, vaha ubhayazrutAtmaka hotA hai, inameM jo upayogarahita hokara bolatA hai, vaha dravyazruta hai|] ..vyAkhyAH- gAthA kA artha svataH spaSTa hai| phira bhI kucha vyAkhyA kI jA rahI hai- zrutarUpa jo buddhi hai, usake dvArA dRSTa yAnI paryAlocita jo padArtha hote haiM, unameM se hI, 'matisahita' hote hueisakA tAtparyarUpa vyAkhyAna karate hue kaha rahe haiM- shrutmtishit| arthAt zrutopayoga ke sAthajina padArthoM ko vaktA bolatA hai, vaha dravyazruta va bhAvazruta donoM rUpa hotA hai| jinheM upayoga rahita hokara bolatA hai, vaha zabdamAtra hone se dravyazruta hai, aura jinheM zruta-buddhi se kevala paryAlocita hI karatA hai, bolatA nahIM, vaha bhAvazruta hai- yaha arthataH (artha-saMgati ke AdhAra para) jJAta hotA hai| yaha gAthA kA artha pUrNa huA // 129 // --- ----- vizeSAvazyaka bhASya ---- ---- 203

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uttarArdhavyAkhyAnamAha iyarattha vibhAvasuye hoja tayaM tassamaMjai bhnnijjaa| naya tarai tattiyaM so jamaNegaguNaM tayaM ttto||130|| [saMskRtacchAyA:- itaratrApi bhAvazrute bhavet tat tatsamaM yadi bhaNet / na ca tarati (zaknoti) tAvatsa yadanekaguNaM tat ttH||] yad bhASate tadubhayazrutaM dravyazrutaM vetyukte bhAvazrutamevetaratra-zabdavAcyaM gmyte| tatazcetaratrA'pi bhAvazrute bhavet tad dravyazrutamubhayazrutaM vA, yadi tatsamamupalabdhisamaM bhaNet, tacca nAsti, yasmAcchrutajJAnI svabuddhyA yAvadupalabhate tAvad vaktuM 'na tarati' na shknoti| kutaH?, ityAha- yad yasmAt kAraNAt tato bhASAviSayIkRtAcchrutAt tadazakyabhASaNakriyaM bhAvazrutamanekaguNamanantaguNam, ato nopalabdhisamaM bhaNati // iti gaathaarthH||130|| upalabdhisamamityetasya samAsavidhimAha aba pUrvokta (117vIM) gAthA ke uttarArddha kA vyAkhyAna kara rahe haiM (130) iyarattha vi bhAvasuye hojja tayaM tassamaM jai bhaNijjA / na ya tarai tattiyaM so jamaNegaguNaM tayaM ttto|| [(gAthA-arthaH) anyatra bhI bhAvazruta (dravya zruta va ubhayazruta) ho sakatA hai, yadi upalabdhipramANa bolA jA ske| kintu aisA karanA sambhava nahIM, kyoMki usa (dravyazruta yA ubhayazruta) se vaha (nahIM bolA gayA padArtha-samUha) aneka gunA (anantagunA) hotA hai|] vyAkhyAH - jo bolatA hai, vaha dravyazruta yA ubhayazruta hai- aisA kahane ke bAda 'anyatra' yaha kahane se anyatra kA artha hogA dravyazruta va ubhayazruta se anya sthiti meN| taba pUrA vAkyArtha hogAanyatra bhI bhAva va zruta- yAnI dravyazruta va ubhayazruta ho sakate the, yadi tatpramANa, upalabdhi ke samAna, bolA jA ske| kintu aisA bola pAnA sambhava nahIM hotA, kyoMki zrutajJAnI apanI buddhi se jitanA jAnatA hai, utanA bola nahIM pAtA, bola hI nahIM sktaa| kyoM? uttara hai- cUMki bhASA ke viSayabhUta (bole gae) zruta se, nahIM bolA jA sakane vAlA bhAvazruta, anekagunA yAnI anantagunA hotA hai, ataH upalabdhisamAna nahIM bola pAtA || yaha gAthA kA artha pUrNa huA // 130 // 'upalabdhisama' isa pada se sambandhita samAsa, tathA tadanurUpa tAtparya kA nirUpaNa kara rahe haiM Ma 204 -------- vizeSAvazyaka bhASya ----------

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saha uvaladdhIe vA uvaladdhisamaM tayA va jNtullN| . jaMtassamakAlaM vAna savvahA trivottuNje||131|| [saMskRtacchAyA:-sahopalabdhyA vopalabdhisamaM tayA vA yat tulym|yt tatsamakAlaM vA na sarvathA tarati (zaknoti) vktum||] yad bhASaNamupalabdhyA saha vartate tadupalabdhisamam, prAkRtazailInipAtanAt sahasya samabhAvaH, yA yA zrutopalabdhistayA tayA saha yad bhASaNaM tadupalabdhisamamityarthaH, 'tayA va jaM tullaM ti'| tayA vopalabdhyA yattulyaM samAnaM tadupalabdhisamaM- yAvatI kAcicchutopalabdhistattulyaM tatsaMkhyaM yadbhASaNaM tad voplbdhismmityrthH| 'jaM tassamakAlaM veti'| tayopalabdhyA samakAlaM vA yad bhASaNaM tadupalabdhisamam, yathA madhye zUlaM vedayatastatsamakAlamevA'nyasmai tadvyathAkathanam, evamantaH sarvAmapi zrutopalabdhimanubhavatastatsamakAlameva yad bhASaNaM tad vopalabdhisamamiti bhaavH| kiM bahunA?, sarvathA sarvasminnapi samAsavidhAvayaM taatpryaarthH| kaH?, ityAha- zrutajJAnI yAvacchrutabuddhyA samupalabhate, tAvat sarvaM na tarati na zaknoti vktum| 'je' ityalaGkAramAtre // iti gaathaarthH||131|| . (131) saha uvaladdhIe vA uvaladdhisamaM tayA va jNtullN| jaM tassamakAlaM vA na savvahA tarai vo je|| [(gAthA-arthaH) upalabdhi ke sAtha, yA upalabdhi ke tulya yA upalabdhi ke (samAna) kAla meM, kisI bhI rUpa meM (samAsa-vidhi karane para) (zrutajJAnI samasta zrutabuddhi-upalabdha padArthoM ko) kaha nahIM sktaa|] vyAkhyAH - (upalabdhisama pada meM aneka samAsa sambhava haiM, jaise-) jo 'upalabdhi ke sAtha vidyamAna ho'| yahAM prAkRtazailI ke anurUpa 'saha' (sAtha) ke sthAna para 'sama' yaha nipAtanarUpa Adeza huA hai| artha hogA ki jo-jo zrutopalabdhi hai, usa-usake sAtha bolnaa| (tayA vA yat tulyam)(dUsarI samAsavidhi ke anusAra) zrutopalabdhi ke samAna, (isa prakAra tRtIyA tatpuruSa samAsa hai), arthAt upalabdhi ke jo tulya, samAna ho| artha hogA- jitanI mAtrA yA saMkhyA meM, jo koI bhI zrutopalabdhi hai, usake tulya mAtrA yA saMkhyA meM hone vAlA bhaassnn| (yat tatsamakAlam-) (tIsarA artha yaha hogA) usa upalabdhi ke samakAla meM kiyA jAne vAlA bhASaNa, jaise jyoM hI zUla-vedanA huI, ThIka usI samaya anya ko apanI vyathA ko kaha denaa| tAtparya yaha hai ki andara jo bhI zrutopalabdhianubhUtaM huI, usI anubhava ke samaya meM hI jo bolanA hai, vaha upabdhisama bhASaNa hai| adhika kyA kaheM? sarvathA samasta samAsa-vidhiyoM ke svIkAra karane para, arthAt koI bhI samAsavidhi svIkAra kareM, to bhI -yaha tAtparya hai| kauna kyA nahIM kara sakatA? isI ko spaSTa kara rahe haiM- zrutajJAnI jitanA zrutabuddhi se (jJAna) upalabdha karatA hai, una sabhI ko- jo upalabdhisama hai- bola nahIM sakatA || gAthA meM (anta meM Ae) 'je' yaha pada AlaMkArika hai, usakA koI artha nahIM hai| yaha gAthA kA artha pUrNa huA // 131 // / -- vizeSAvazyaka bhASya - - - - ---- 205

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atha kathaM punaranye etAM gAthAM mati-zrutabhedArthe vyAkhyAnayanti?, ityAha keI buddhiddiDhe maisahie bhAsao suyaM, ttth| kiM saddo mairubhayaM bhAvasuyaM savvahA'juttaM // 132 // [saMskRtacchAyA:- kecid buddhidRSTAn matisahitAn bhASamANasya zrutaM tatra / kiM zabdo matirubhayaM bhAvazrutaM sarvathA'yuktam // ] iha kecanA'pyAcAryA mati-zrutayorbhedaM pratipipAdayiSavo buddhiddiDhe atthe je bhAsai' ityAdimUlagAthAyAM 'buddhiH zrutabuddhi:' iti na vyAkhyAnayanti, kintu 'buddhirmatiH' iti vyAcakSate / tatazca buddhyA matyA dRSTeSu bahuSvartheSu madhye kAMzcit tadRSTAnarthAn matisahitAn bhASamANasya zrutaM bhvti|| Aha- nanu matijJAnyeva matisahito bhavati, tat kathamarthAnAM matisahitatvaM vishessnnm?| satyam, kintu mUlagAthAyAM 'maI sahiyaM' iti vacanAd matyupayoge vartamAno'tra vaktA gRhyate, atastasya matyupayogasahitatvAdAnAmapyupacAratastatsahitatvamucyate / tasmAd matijJAnadRSTAnAMstadupayuktasyaiva bhASamANasya zrutaM bhavatIti tAtparyam, anupayuktasya tu vadato dravyazrutam, pArizeSyAdabhASamANasya padArthaparyAlocanamAtrarUpaM matijJAnam, iti mti-shrutyorbhedH| (bhASyamANa zabda mati hai yA zruta hai yA ubhaya?) to phira anya loga isa (117vIM) gAthA kI mati-zruta ke antara ko spaSTa karane ke prasaMga meM kisa prakAra vyAkhyA karate haiM? isa jijJAsA ko dRSTi meM rakhakara kaha rahe haiM (132) keI buddhiddiDhe maisahie bhAsao suyaM, ttth| kiM saddo mairubhayaM bhAvasuyaM savvahA'juttaM // [(gAthA-arthaH) kucha AcArya, buddhi-dRSTa artha kA jo matisahita bhASaNa hai, use 'zruta' kahate haiN| (kintu ve yaha batAeM ki) vaha bolA jAne vAlA zabda kyA bhAvazruta hai yA matijJAna hai yA phira ubhayarUpa hai? (kisI bhI artha meM, kisI bhI prakAra se) sarvathA, bhAvazruta ayukta (asat) siddha hotA hai|] vyAkhyAH- yahAM, mati-zruta meM antara pratipAdita karane ke icchuka kucha AcArya pUrvokta (128 vIM) mUla gAthA meM Aye buddhi kA artha 'zrutabuddhi' isa prakAra vyAkhyAna nahIM karate, kintu 'buddhi' kA artha 'mati' (jJAna)- isa rUpa meM vyAkhyAna karate haiN| taba (unake anusAra vyAkhyAna hogA-) buddhi yAnI mati dvArA dekhe gae, jJAta kiye gaye bahuta-se arthoM meM se kucha dekhe gae padArthoM ko matisahita bolane vAle ke 'zruta' hotA hai| yahAM (koI zaMkAkAra) kahatA hai- matijJAnI hI matisahita hotA hai, taba padArthoM kA 'matisahita' yaha vizeSaNa kyoM diyA? (kyoMki padArthoM ke sAtha vaha vizeSaNa ghaTita nahIM hotaa|) (uttara de rahe haiM-) ApakA kathana sahI hai| kintu mUla gAthA (128) meM 'matisahita' isa vizeSaNa ke AdhAra para yahAM mati-upayoga meM vartamAna vaktA kA grahaNa hotA hai, ataH usake (vaktA) matyupayogayukta hone se, upacAra 6-------- vizeSAvazyaka bhASya - - - - -

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tadevaM kaizcid mUlagAthAyAH pUrvArdhe vyAkhyAte sUrirdUSaNamAha- 'tattha kiM saddI ityaadi'| tatra tairevaM vyAkhyAte bhAvazrutaM sarvathaivA'yuktaM syAt, sarvathA tadabhAvaH prApnotItyarthaH, tathAhi- kiM bhASyamANaHzabdo bhAvazrutam, matirvA, ubhayaM vA? iti trayI gtiH| asya ca tritayasya madhye bhAvazrutaM yuktamiti bhaavH|| iti gaathaarthH||132|| katham?, ityAha saddo tA davvasuyaM mairAbhiNibohiyaM na vA ubhyN| juttaM, ubhayAbhAve bhAvasuyaM kattha taM kiM vaa?||133|| [saMskRtacchAyA:- zabdastAvad dravyazrutaM matirAbhinibodhikaM na bobhym| yuktaM, ubhayAbhAve bhAvazrutaM kva tat kiM vA? // ] matyupayuktasya zabdamudIrayato yastAvacchabdaH sa dravyazrutameva, iti kathaM bhAvazrutaM syAt?, mtistvaabhinibodhikjnyaanm| bhavatu tarhi mati-zabdalakSaNamubhayaM samuditaM bhAvazrutam, ityAha- 'na vA ubhayaM juttaM ti'| naiva yathoktamubhayaM samuditamapi bhAvazrutaM yuktam, se padArthoM kA bhI vaha vizeSaNa kaha diyA gayA hai| isalie tAtparya yaha samajheM ki matijJAna meM dRSTa padArthoM kA vaktA jaba matijJAna-upayoga se yukta hokara jo bole vaha to dravyazruta hotA hai, isalie unase avaziSTa, yAnI nahIM bola rahe vyakti kA jo mAtra padArtha-paryAlocana rUpa jJAna hai, vaha matijJAna hI hai| isa prakAra mati va zruta meM bheda yA antara (spaSTa) hai| isa prakAra, mUla gAthA ke pUrvArddha kA jo vyAkhyAna kiyA gayA, AcArya ne usameM doSa pradarzita karate hue kahA- (tatra kiM shbdH)| jo isa prakAra vyAkhyA kara rahe haiM, unake mata meM bhAvazruta kA sarvathA abhAva hone lagegA- yaha bhAva hai| udAharaNArtha- (kRpayA ve batAeM ki) bolA jAne vAlA zabda bhAvazruta hai, yA mati hai yA ubhayAtmaka hai? ye tIna hI vikalpa unake sAmane khule haiN| ina tInoM vikalpoM meM se kisI bhI vikalpa ke mAnane para bhAvazruta kA sadbhAva saMgata -yuktiyukta nahIM ThaharatA // yaha gAthA kA artha (pUrNa) huA // 132 // vaha bhAvazruta kaise asaMgata ThaharatA hai- isake uttara meM kaha rahe haiM (133) saddo tA davvasuyaM mairAbhiNibohiyaM na vA ubhayaM / juttaM, ubhayAbhAve bhAvasuyaM kattha taM kiM vA? // ___[(gAthA-arthaH) zabda to dravyazruta hai aura mati Abhinibodhika hai aura (zabda va mati) donoM kA mila kara bhI bhAvazruta honA yuktiyukta nhiiN| isa prakAra donoM meM bhAvazruta na hone se (zabdAdi meM) kahAM va kauna sA bhAvazruta hai?] vyAkhyAH- mati-upayogayukta vyakti jo zabda bolatA hai, vaha to dravyazruta hI hai, vaha bhAvazruta kaise ho sakatA hai? aura mati Abhinibodhika jJAna hai (to vaha bhI bhAvazruta nahIM ho sktaa)| aisA yadi ---------- vizeSAvazyaka bhASya -------- 2074

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pratyekAvasthAyAM tadbhAvAbhAvAt, na hi pratyekaM sikatAkaNeSvasat tailaM samuditAvasthAyAmapi bhavatIti bhaavH| tadevamubhayasya svatantrasyA'svatantrasya vA bhAvazrutatvenA'bhAve sati tad bhAvazrutaM kva zabdAdau?, kiM vA tat?, na kiJciditi bhAvaH // iti gaathaarthH||133|| atha bhASApariNatikAle mateH kimapyAdhikyamupajAyate, ityubhayasya zrutatvaM na virudhyate, ityAha bhAsApariNaikAle maIe kimahiyamahaNNahattaM vaa?| bhAsAsaMkappavisesamettao vA suyamajuttaM // 134 // [saMskRtacchAyA:- bhASApariNatikAle matyA kimadhikamathAnyathAtvaM vA? bhASAsaMkalpavizeSamAtrato vA shrutmyuktm||] materantarvijJAnavizeSasya bhASApariNatikAle zabdaprArambhavelAyAM pUrvAvasthAtaH kimadhikaM rUpaM saMpadyate?, yenobhayAvasthAyAM sA jJAnAntaraM syAt zrutavyapadezaH syaadityrthH| kaho ki mati va zabda- donoM samudita (mila kara saMyukta) hokara bhAvazruta hoM, to tumhArA yaha kahanA bhI ThIka nahIM, kyoMki (jaba donoM milane vAloM meM pratyeka bhAvazruta nahIM hai, to milakara bhI ve usI prakAra bhAvazruta nahIM ho sakate jisa prakAra bAlU ke (pratyeka kaNa tailarahita hote haiM to) sabhI kaNa mila bhI jAeM to bhI unameM taila kA sadbhAva nahIM ho sakatA- yaha tAtparya hai| isa prakAra, zabda va mati - inameM pratyeka svataMtra hoM yA paraspara mila jAeM to bhI bhAvazruta nahIM ho sakatA, aisI sthiti meM yaha batAeM ki bhAvazruta inameM kahAM hai? aura (hai to) kyA (yA kisa rUpa meM) hai? // yaha gAthA kA artha pUrNa huA // 133 // (pUrvapakSa kA kathana-) (bhale hI mati va zruta meM pRthak-pRthak zrutarUpatA na ho, phira bhI) bhASApariNati ke samaya, mati meM kucha adhikatA, vizeSatA A jAtI hai jisase donoM (mati va zabda) mila kara zruta hoM- ataH yadi aisA mAna leM taba to koI virodha nahIM? ukta pUrvapakSI ke kathana kA pratyuttara de rahe haiM (134) bhAsApariNaikAle maIe kimahiyamahaNNahattaM vaa?| bhAsAsaMkappavise samettao vA suyamajuttaM // [(gAthA-arthaH) bhASApariNati ke samaya 'mati' meM adhikatA yA anyathAbhAva (anyarUpAntaraNa) Akhira kyA ho sakatA hai? (arthAt koI nhiiN)| mAtra bhASA-sambandhI saMkalpa-vizeSa hone se unakA bhAvazruta honA yuktiyukta nahIM kahA jA sktaa|] vyAkhyAH- mati rUpa jo Antarika vijJAna hai usakA bhASA-pariNati ke samaya, zabda kI prArambha-velA meM, apanI pUrva avasthA kI apekSA vaha kauna-sA adhika rUpa hai jisase donoM kI milita (ubhaya-) avasthA meM vaha jJAnAntara ho jAtA hai yA usakA zruta vyapadeza (bhAvazruta rUpa meM kahA jAnA saMbhava) hotA hai? WA 208 -------- vizeSAvazyaka bhASya ----------

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'ahaNNahattaM veti'| athavA anyathAtvaM kiM materbhASApariNatikAle nirmUlata evA'nyathAbhAvaH kaH, yena zrutatvaM syAt?, na kazciditi bhaavH| bhASA''rambha evA'tra vizeSaH, iti cet, ityAha- 'bhaasetyaadi'| bhASAyAH saMkalpaprArambhaH sa eva vizeSamAtraM, mAtrazabdo manAgapi vikArabhavananiSedhArthaH, tasmAd bhASAsaMkalpavizeSamAtrAd mateH shruttvmyuktm| etaduktaM bhavati- antarvijJAnasya svayamaviziSTasya bAhyakriyArambhAdatyantajAtibhedAbhyupagame dhAvana-valgana-karAsphoTanAdibAhyakriyA''nantyAd materAnantyameva syAt, svayaM cA'nupajAtavizeSANAM jJAnAnAM zabdapariNatisaMnidhAnamAtrata eva jJAnAntaratve'tiprasaGgaH syAt, avadhyAdiSvapi tthaapraapteH|| iti gaathaarthH||134|| tadevaM kaizcid vihitaM mUlagAthAyAH pUrvArdhavyAkhyAnaM dUSitam, athottarArdhavyAkhyAnamupadarzya dUSayitumAha iyarattha vi mainANe hoja suyaM ti kiha taM suyaM hoi?| kiha va suyaM hoi maI salakkhaNAvaraNabheyAo? // 135 // [saMskRtacchAyA:- itaratrApi matijJAne bhavet zrutamiti kathaM tat zrutaM bhavati? kathaM vA zrutaM bhavati matiH svalakSaNAvaraNabhedAt? // ] (anyathAtvaM vA-) athavA bhASApariNati ke samaya, mati kA aisA kyA samUla rUpAntaraNa jaisA anya svarUpa ho jAtA hai jisase ki vaha 'bhAvazruta' ho jAtA hai? arthAt koI bhI aisA bhAva nahIM hai? yadi kaho ki bhASA-Arambha hI vaha vaiziSTya hai to bhI (ukta AdhAra para usakA zrutapanA) asaMgata hai| (bhASAsaMkalpaH)- bhASA-sambandhI saMkalpa kA prArambha hone mAtra se, arthAt anya kucha bhI vikAra na hone aura mAtra bhASA-saMkalpa hone se, mati ko bhAvazruta kahanA (yA mati kA bhAva zruta honA) yuktiyukta nahIM hotaa| tAtparya yaha hai ki svayaM aviziSTa antarvijJAna ko kisI bAhya kriyA ke Arambha mAtra se atyanta bhinna jAti kA mAna liyA jAya to daur3anA-bolanA-hAtha hilAnA Adi bAhya kriyA kI anantatA se mati kI anantarUpatA mAnanI par3egI, aura svayaM vizeSa-rahita jJAnoM kI zabdapariNati mAtra se hI jJAnAntaratA mAnane para ativyApti ho jAegI, kyoMki avadhi Adi meM vaisI (rUpAntaratA kI) sthiti mAnanI par3egI (jo sarvathA iSTa, sammata nahIM hai)| yaha gAthA kA artha pUrNa huA // 134 // _isa prakAra, pUrvokta mUla gAthA ke pUrvArddha kA jo vyAkhyAna anya logoM ne kiyA, usameM doSa abhI dikhAyA gayA, aba uttarArddha sambandhI vyAkhyAna ko prastuta kara usameM doSa pradarzita kara rahe haiM (135) iyarattha vi mainANe hojja suyaM ti kiha taM suyaM hoi?| kiha va suyaM hoi maI salakkhaNAvaraNabheyAo? | ___ [(gAthA-arthaH) anya matijJAna meM bhI zruta ho sakatA hai (-aisA jo vyAkhyAna kiyA gayA) to yaha batAeM ki vaha mati (jJAna) zruta kaise hogA? jabaki (mati va zruta -inameM se pratyeka kA pRthakpRthak lakSaNa tathA apanA-apanA pRthak-pRthak AvaraNa-karma, aura usakA kSayopazama mAnA jAtA hai, isa prakAra) unameM AvaraNa-karma sambandhI bheda hai, isa kAraNa mati kabhI zruta kaise ho sakatI hai?] Via ---------- vizeSAvazyaka bhASya -------- 209

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__'buddhiddiDhe atthe' ityatra buddhirmatijJAnaM vyAkhyAtam, tanmatena 'iyarattha vi hojja suyaM uvaladdhisamaM jai bhaNejjA' ityuttarArdhagatasyetaratrazabdasya matijJAnameva vAcyam, zabdasahitamaterdravyabhAvazrutatvenoktatvAt, taditarasya matijJAnasyaiva tatra sNbhvaat| tatazca tadvyAkhyAnamanUdya dUSayati- itaratrApi matijJAne zrutaM bhaved yadhupalabdhisamaM bhASeta iti yattairucyate, tadayuktam, yato hanta! yad matijJAnaM, tat kathaM zrutaM bhvitumrhti?| zrutaM cet, kathaM vA tad mtirbhvet?| kutaH punaritthaM na bhavati?, ityAha- matizrutayoryat svakIyaM lakSaNaM, karma cA''vArakaM, tayorbhedenA''game prtipaadnaat| yadi ca yadeva matijJAnaM tadeva zrutam, yadeva ca zrutaM tadeva matijJAnaM syAt, tadA lakSaNA''varaNabhedo'pi tayorna syAt // iti gaathaarthH|| 135 // / tadeva 'buddhiddiDhe atthe je bhAsai' ityAdimUlagAthAM mati-zrutabhedapratipAdanaparatayA vyAcikhyAsoH parasya 'mati vazrutaM na yujyate' iti prtipaaditm| yadi tu dravyazrutaM sA'bhyupagamyate tadA na doSaH, ityupadarzayannAha--- ahava maI davvasuyattameu bhAveNa sA virujjhejaa| jo asuyakkharalAbho taM maisahio pbhaasejjaa||136|| ___ vyAkhyAH - (gAthA-128 meM) buddhi-dRSTa artha ityAdi kathana meM buddhi ko matijJAna rUpa meM mAna kara jo vyAkhyAna kiyA gayA, usameM 'anyatra zruta ho sakatA hai yadi upalabdhi ke samAna jJAna ko kahA jA sake' isa uttarArddha kathana meM Ae 'anyatra' kA 'anya prakAra ke matijJAna meM' yahI artha hai, kyoMki vahIM zabdasahita mati kA dravyazruta va bhAvazruta rUpa meM honA kahA gayA hai, ataH usase anyatra . kA 'anya matijJAna meM' yahI artha saMgata ho sakatA hai| aba anya vyAkhyAna ko jyoM kA tyoM prastuta karate hue usameM doSa batA rahe haiM- unhoMne jo yaha kahA ki 'anya matijJAna meM bhI zruta' ho sakatA hai, bazarte upalabdhi-sama ko bolA jA sake- yaha yuktisaMgata nahIM hai| kyoMki jo mati jJAna hai, vaha zruta kaise ho sakatA hai? yadi vaha zruta hai to matijJAna kaise hai? aisA kisa prakAra nahIM ho sakatA- isameM (tarka yA hetu) kahA- mati va zruta kA jo apanAapanA lakSaNa hai- apane-apane AvaraNa karma se yukta honA, isa prakAra donoM meM paraspara bheda Agama meM pratipAdita kiyA gayA hai| yadi jo matijJAna hai, vahI zrutajJAna hotA, aura jo zruta hotA vahI matijJAna . hotA to lakSaNa va AvaraNa sambandhI bheda nahIM (pratipAdita) hotA // yaha gAthA kA artha pUrNa huA // 135 // isa prakAra mati va zruta sambandhI antara ke pratipAdana kI dRSTi se (128vIM) mUla gAthA kA kisI anya dvArA jo vyAkhyAna kiyA, usako lakSya kara yaha siddha kiyA ki mati kA bhAvazruta honA yuktisaMgata nahIM hai| hAM, yadi usa (mati) ko dravyazruta rUpa meM svIkAra kareM to koI doSa (virodha) nahIM hai- isI bAta ko agrima gAthA meM kaha rahe haiM (136) ahava maI davvasuyattameu bhAveNa sA virujjhejjA / jo asuyakkharalAbho taM maisahio pabhAsejjA // Ma 210 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyA:- athavA matirdravyazrutatvametu bhAvena sA viruddhyate / yo'zrutAkSaralAbhastaM matisahitaH prbhaasset||] athavA matirdravyazrutatvametu-Agacchatu na tatra vayaM niSeddhAraH, kevalametadeva nirbandhenA'bhidadhmo yaduta- bhAvena bhAvazrutatvena sA matirvirudhyeta darzitanyAyena virodhamanubhavet, idamuktaM bhavati- 'kei buddhiddiDhe maisahie bhAsao suyaM' ityatra gAthArdhe yo'sau zrutazabdaH sa yadi dravyazrutavAcitvena vyAkhyAyate tadA virodho na bhvti| katham?, iti cet| ucyate- buddhirmatistadRSTAn matyupayogasahitAnarthAn bhASamANasya sA matiH zabdalakSaNasya dravyazrutasya kAraNatvAd dravyazrutam, abhASamANasya tu matijJAnam, ityevaM mati-dravyazrutayorbhedaH prokto bhavati, na tu mati-zrutajJAnayoH kevalaM virodhaparihAramAtramitthamupakalpitaM bhvti|| atrAha kazcit- nanu yadi matyupayoge vartamAno bhASeta kazcit, tadA dravyazrutakAraNatvAd matiH syAd dravyazrutam, etacca na bhaviSyati, ityAha- 'jo asuyetyaadi'| yo'zrutAnusAryakSaralAbhaH, taM matyupayoge vartamAno bhASeta vaktA, nAtra kazcit saMdehaH, yastu zrutAnusAryakSaralAbhastaM zrutopayoge eva vartamAno bhASeta, ato na tacchabdasya matiH kAraNam, zrutapUrvatvAt tasyeti bhAvaH, idamuktaM bhavatiyaH paropadezArhadvacanalakSaNaM zrutamanusRtyA'kSaralAbho'ntaH sphurati taM zrutopayoge eva vartamAno bhASate, yastvazrutAnusArI svamatyaiva paryAlocita IhA'pAyeSu sphuratyakSaralAbhaH, taM yadA matyupayogasahita eva bhASate, tadA tasya zabdalakSaNasya dravyazrutasya kAraNatvAd bhavatyeva matirdravyazrutam // iti gAthArthaH // 136 / / [(gAthA-arthaH) athavA mati jJAna dravyazruta rUpa ko prApta kare (isameM koI virodha nahIM,) kintu usake bhAvazruta hone meM virodha hai| kyoMki jo azrutAnusArI akSara-lAbha hai, use to (vaktA) mati sahita (mati-jJAnopayogayukta hokara) bola sakatA hai|] * vyAkhyAH- athavA matijJAna dravyazruta rUpatA ko prApta kare- isakA hama niSedha nahIM karate, kintu vahAM dRr3hatA ke sAtha itanA hI kahanA cAhate haiM ki bhAvazruta hone meM usakA virodha hogA, arthAt pUrvokta siddhAnta kI dRSTi se vaisA mAnanA viruddha hogaa| tAtparya yaha hai- pUrvokta (gAthA-128) ke Adhe bhAga meM jo 'zruta' zabda AyA hai, yadi 'dravyazruta' ke artha meM vyAkhyAyita ho to koI virodha (kI bAta) nahIM hai| kisa kAraNa se virodha nahIM? uttara hai- buddhi yAnI mati dvArA dekhe gae padArthoM ko matiupayogasahita hokara bola rahe vaktA kA matijJAna. (zabda rUpa) dravyazrata kA kAraNa hai, isalie vaha dravyazruta hai, nahIM bola rahA ho to vaha matijJAna hai- isa rIti se mati va dravya zruta meM bheda kA to pratipAdana hotA hai, kintu ukta rIti se to mati va zruta jJAna meM virodha kA parihAra hI kalpita yA nirUpita hotA hai| . yahAM kisI ne kahA- "yadi koI vaktA mati-upayoga meM rahatA huA bole, taba dravyazruta kA kAraNa hone se matijJAna dravyazruta ho sakatA hai"- (isakA khaNDana karate hue kaha rahe haiM) ki aisA nahIM hotaa| yahI bAta kaha rahe haiM- (yaH ashrutaakssrlaabhH)| jo azrutAnusArI akSara-lAbha hai, use matijJAnopayoga meM rahate hue vaktA bolatA hai- isameM koI saMdeha nahIM hai, kintu zrutAnusArI jo akSaralAbha hai, use to zrutopayoga meM rahate hue hI vaktA bolegA, ataH vahAM bole gae zabda kA kAraNa matijJAna nahIM, kyoMki vaha zrutapUrvaka hai| tAtparya yaha hai ki paropadeza yA tIrthaMkara-vacana rUpa zruta kA anusaraNa via ---------- vizeSAvazyaka bhASya -------- 211

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athA'sminneva materdravyazrutatvapakSe 'iyarattha vi hojja surya' ityAdau mUlagAthAyA uttarArdhe yo'rthaH saMpadyate, tamAcAryaH pradarzayannAha iyarammi vi mainANe hojja tayaM tassamaM jai bhnnejjaa| na ya ya tarai tattiyaM so jamaNegaguNaM tayaM ttto||137|| [saMskRtacchAyA:- itarasminnapi matijJAne bhavet tat tatsamaM yadi bhnnet| na ca tarati (zaknoti) tAvatsa yadenekaguNaM tat ttH||] bhASamANasya matirdravyazrutamityuktam, ato'bhASamANAvasthAbhAvi matijJAnamitaratrazabdavAcyaM bhvti| tatazcetaratrApyabhASamANAvasthAbhAvini matijJAne bhavet tad dravyazrutaM yadi tatsamaM matijJAnopalabdhisamaM bhaNeta, yAvad matijJAnenopalabhate tAvat sarvaM vadedityarthaH, etacca nAsti / kutaH? ityAha- na ca naiva 'tarati' zaknoti sa yAvad matijJAnenopalabhate tAvad vktum| kutaH? ityAhayad yasmAt tato vaktuM zakyAt tat sarvamapi matijJAnopalabdhamanekaguNamanantaguNam // iti gAthArthaH // 137 // kara jo Antarika akSara-lAbha hotA hai, use vaktA zrutopayoga meM rahakara hI bolatA hai| hAM, jo azrutAnusArI, arthAt apanI mati se hI paryAlocita padArthoM ke IhA, apAya rUpa jJAna (krama) meM jo akSaralAbha sphurita hotA hai, vaha zabdarUpa dravyazruta kA kAraNa hone se (usa vaktA kA ukta matijJAna) dravyazruta hotA hI hai| yaha gAthA kA artha pUrNa huA // 136 // (abhilApya va anabhilApya kA vicAra) usI pUrvokta gAthA ke uttarArdha meM 'anyatra bhI zruta ho sakatA hai' isa kathana kA jo tAtparyArtha DhotA hai, use AcArya kaha rahe haiM (137) iyarammi vi mainANe hojja tayaM tassamaMjai bhnnejjaa| na ya ya tarai tattiyaM so jamaNegaguNaM tayaM tatto // [(gAthA-arthaH) anya matijJAna meM bhI dravyazruta sambhava hai, bazarte tatpramANasamAna (jitanA jJAta huA hai, utanA saba) bolA jaae| kintu aisA karanA zakya nahIM, kyoMki (bole jAne yogya padArthoM ke)usa (jJAna) kI apekSA (nahIM bole jA sake padArthoM kA) vaha jJAna anekagunA (anantagunA) hotA hai|] ___ vyAkhyAH - bolane vAle (vyakti) kA mati jJAna dravyazruta hai- aisA kahA gayA / nahIM bolane kI sthiti meM rahane vAlA matijJAna itara (anya) matijJAna zabda se yahAM kahA gayA hai| (ataH artha huA ki) anya matijJAna yAnI na bolane kI sthiti vAlA matijJAna dravyazruta ke rUpa meM abhivyakta ho sakatA hai bazarte matijJAna-upalabdhisama ko bolA jA sake, arthAt jitanA matijJAna se jAnA, usa saba ko bole| kintu aisA nahIM hotA / kyoM nahIM hotA? uttara diyA- (na ca tarati)- jitanA matijJAna se prApta karatA hai, usa saba ko (vaktA) nahIM bola sktaa| aisA kyoM? uttara diyA- cUMki jitanA bolA jA sakatA hai, usa kI apekSA (avaziSTa) matijJAna-upalabdha jJAna anekagunA hotA hai| yaha gAthA kA artha pUrNa huA // 13 // Mar 212 -------- vizeSAvazyaka bhASya ----------

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atra vineyaH prAha kaha mai-suovaladdhA tIraMti na bhAsiuM, bhuttaao| savveNa jIvieNa vi bhAsai jamaNaMtabhAgaM so||138|| [saMskRtacchAyA:- kathaM matizrutopaladdhAH tIryantena bhASituM bahutvAt / sarveNa jIvitenA'pi bhASate yadanantabhAgaM sH||] nanvanantaragAthAyAM matyupalabdhAH sarve'pi vaktuM na zakyanta ityuktam, pUrvaM tu zrutopalabdhA api sarve'bhidhAtuM na pAryanta ityabhihitam, tadetat kathaM, yad mati-zrutopalabdhA bhAvA na tIryante bhASitum? / atrAha- bahutvAt prAcuryAt / tatraitat syAt- kutaH punaretAvad bahutvaM teSAM nizcitam? ityAha- yad yasmAt kAraNAt sarveNA'pyAyuSA sa mati-zrutajJAnI samupalabdhAnAmanAmanantatamameva bhAgaM bhASata ityAgame nirNItam, tasmAdR bhutvaavgmH|| iti gAthArthaH // 138 // atha matyAdhupalabdhArthAnAM sAmastyenA'bhidhAnAzakyatve pUrvoktam, aparamapi ca hetuM viSayavibhAgenA'bhidhitsurAha . tIraMti na vottuM je suovaladdhA bhuttbhaavaao| sesovaladdhabhAvA saabhvvbhutto'bhihiyaa||139|| yahAM kisI ziSya ne pUchA (138) . . . kaha mai-suovaladdhA tIraMti na bhAsiuM, bhuttaao| savveNa jIvieNa vi bhAsai jamaNaMtabhAgaM so // [(gAthA-arthaH) matizruta se upalabdha sabhI padArthoM ko kahA nahIM jA sakatA hai- aisA kyoM? (uttara-) mati-zruta se jJAta jJAna (itanA) adhika hai ki sampUrNa jIvana meM bhI, usa (jJAna) ke anantaveM bhAga ko bhI vaha (matizrutajJAnI) nahIM bola sktaa|] vyAkhyAH- (prazna-) pUrva kI gAthA (137) meM to kahA thA ki mati se upalabdha sabhI padArthoM kA bolanA sambhava nahIM, aura pUrva gAthA (130) meM kahA- ki zruta se upalabdha sabhI padArthoM ko bolanA sambhava nhiiN| (astu) mati va zruta se upalabdha sabhI padArthoM ko kaha pAnA kyoM sambhava nahIM hai? uttara hai- (bhutvaat)| donoM kA hI bahutva yA prAcurya hai| ThIka hai, kintu unakA bahutva kisa prakAra nirNIta hotA hai? uttara hai- cUMki sampUrNa Ayu paryanta bhI vaha mati-zrutajJAnI upalabdha (jJAta) padArthoM ke anantaveM bhAga ko hI bola pAtA hai- aisA Agama meM siddhAnta rUpa meM kahA gayA hai| isalie inakA bahutva jJAta hotA hai| yaha gAthA kA artha pUrNa huaa||138|| ____mati Adi se upalabdha samasta padArthoM ko pUrva meM anabhilApya (nahIM kaha sakane yogya) btaayaa| isI saMdarbha meM viSaya-vibhAgapUrvaka anya (pRthak-pRthak) hetu kI vivakSA se kaha rahe haiM (139) tIraMti na vo je suovaladdhA bhuttbhaavaao| sesovaladdhabhAvA saabhvvbhutto'bhihiyaa|| ----- vizeSAvazyaka bhASya ---- ---- 213 ra

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[ saMskRtacchAyA:- tIryante na vaktuM zrutopalabdhAH bahutvabhAvAt / zeSopalabdhabhAvAH svaabhaavy-bhutvto'bhihitaaH||] . sarve'pi zrutopalabdhA bhAvA na tIryante na pAryante vktum| 'je' iti puurvvdev| kutaste vaktuM na pAryante?, ityAha- bahutvabhAvAd bahutvasadbhAvAdevetyavadhAraNIyam, na tu ttsvaabhaavyaaditybhipraayH| 'sesovaladdhabhAvA sAbhavvatti' / zeSaM zrutAdanyat prastutaM matijJAnaM, samAnavaktavyatAprastAvalabdhAni matya'vadhi-mana:paryAya-kevalAni vA zeSANi tena tairvA upalabdhA jJAtA: zeSopalabdhAste ca te bhAvAzceti samAsaH, svAbhAvyAdevA'nabhilApyAtmakatvAdeva na tIryante bhaassitum|| Aha- nanvete yathA'nabhilApyatvAdabhidhAtuM na zakyante, tathA bahutvAdapi, tat kimityanabhilApyasvabhAvatvamevaikamatra hetutve nocyate? / satyam, kintvabhilApyatve sati bahutvA'lpatvacintA kriyamANA vibhrAjate, ye tu mUlata evA'nabhilApyAsteSu bahutvalakSaNo heturucyamAno'pi niSphala eva, anabhilApyAtmakatvenaivA'bhidhAnAzakyatvasya siddhtvaaditi|| kiJca, 'bahuttao'bhihiyaM tti' bahutvAccheSopalabdhA bhAvA yathA vaktuM na zakyante tathA 'kaha maisuovaladdhA tIranti na bhAsiuM, bahuttAo' ityAdyanantaragAthAyAmabhihitA eva, iti kiM bahutvahetUpanyAsena?, paunaruktyaprasaGgAt / zeSajJAneSu madhye matireva sa [(gAthA-arthaH) zrutajJAna se upalabdha samasta padArthoM ko kaha pAnA isalie azakya hai kyoMki unakI bahulatA hai| zeSa (jJAnoM-mati, avadhi, manaHparyaya va kevala) jJAnoM dvArA upalabdha padArtha isalie anabhilApya haiM kyoMki unakA vaisA svabhAva aura (usase jur3I unakI) bahulatA hai|] vyAkhyAH- sabhI zrutopalabdha padArtha bole nahIM jA skte| gAthA meM AyA 'je' pada pUrvavad (AlaMkArika) hai (usakA koI artha nahIM hai)| ve kyoM nahIM bole jA sakate? uttara diyA- (bhutvbhaavaat)| tAtparya yaha hai ki nahIM bole jA sakane meM unakI bahulatA hI kAraNa hai, svabhAva kAraNa nahIM hai| (zeSopalabdhAH) zeSa yAnI zrutajJAna se avaziSTa, (kauna sA jJAna?, uttara-) matijJAna grAhya hai, athavA sAmAnyatayA pAMcoM hI jJAnoM kA varNana kiyA jA rahA hai, isalie 'zeSopalabdha' pada se avadhi, manaH paryaya va kevala jJAna se upalabdha padArthoM kA bhI grahaNa kara sakate haiN| 'zeSopalabdha' jo bhAva yAnI padArtha- yahAM (karmadhAraya) samAsa hai| (taba artha huA-) ve samasta padArtha apane anabhilApya svabhAva ke kAraNa hI bole nahIM jA skte| yahAM kisI ne prazna kiyA- yadi (zeSopalabdha) anabhilApya svabhAva ke hI kAraNa kahe nahIM jA sakate, usI taraha bahulatA ke kAraNa bhI nahIM kahe jA sakate (aisA gAthA meM to kahA kintu unake anabhilApya hone meM mAtra vaise svabhAva ko hI (uparyukta vyAkhyAna meM) kAraNa batAyA, aisA kyoM? (uttara de rahe haiM-) ApakA kahanA sahI hai| kintu abhilApya hone para hI unake bahutva va alpatva kA vicAra kiyA jAnA ucita ThaharatA hai, kintu jo mUlatayA (maulika rUpa se, apane svabhAva meM hI) anabhilApya haiM, unake sambandha meM bahutvarUpa hetu niSphala hI hai, kyoMki anabhilApyatA rUpa svabhAva ke kAraNa hI unakA nahIM kahA jA pAnA siddha hai| dUsarI bAta, (bahutvAd abhihitAH-) zeSopalabdha bhAva bahulatA ke kAraNa nahIM kahe jA sakateyaha bAta pUrva kI (138vIM) gAthA meM kaha hI dI gaI hai, punaH use kahanA punarukti doSa hogaa| (zaMkA) Vie 214 -------- vizeSAvazyaka bhASya --

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tatra proktaH, atra tvavadhyAdInyapi gRhItAni santi, atastadarthamayamihApi vaktavya iti cet / naivam, materupalakSaNatvenA'vadhyAdiSvapyasau tatra draSTavya itydossH| yadyevam, tarhi zrutasyA'pi bahutvalakSaNo hetuH prAgukta eva, kimitIha punarapyucyata? iti cet / satyam, kintu zrutopalabdhA bahutvAt, zeSopalabdhAstu tatsvAbhAvyAd na zakyante'bhidhAtum, iti viSayavibhAgadarzanArthaM tasyeha punrupnyaasH|| aparastvAha- nanu matyAdhupalabdhAnAmapi keSAJcidabhilApyatvAt kimucyate 'sesovaladdhabhAvA saabhvvtti'?| satyama, kinta teSAM shrutvissytvenaivaa'bhidhaanaashkytvsyokttvaaddossH|| iti gaathaarthH|| 139 // vineyaH pRcchati katto ettiyamettA bhAvasuya-maINa pajjayA jesiN?| bhAsai aNaMtabhAgaM, bhaNNai jamhA sue'bhihiyaM // 140 // pUrva kI (138vIM) gAthA meM mAtra mati zruta ko bahulatA ke kAraNa anabhilApya batAyA thA, kintu yahAM avadhi Adi jJAnoM kA bhI grahaNa abhISTa hai, ataH unheM anabhilApya hone meM 'bahulatA' ko punaH kAraNa batAnA to punaruktidoSa nahIM hogaa| (zaMkA kA uttara-) yaha kahanA sahI nahIM hai| 'mati' zabda to upalakSaNa hai, usake dvArA avadhi Adi jJAnoM kA grahaNa bhI (pUrva kI 138vIM gAthA meM) vahAM jAnanA cAhie, isalie (punarukti-doSa se bacane ke lie punaH 'bahulatA' rUpI kAraNa ko mahattva na dekara 'svabhAva' ko mahattva diyA gayA hai, ataH) koI doSa nahIM hai| (punaH zaMkA-) yadi aisI bAta hai, taba to 'zruta' kA bhI (anabhilApyatA sambandhI bahulatArUpI) kAraNa pahale kahA hI gayA hai, phira bahulatA ko ' prastuta gAthA meM kAraNa rUpa se kyoM kahA gayA (aura punarukti doSa kA vicAra kyoM nahIM kiyA gayA)? (zaMkA kA uttara-) ApakA kahanA ThIka hai| kintu zrutajJAna se upalabdha (jJAta) padArtha bahulatA ke kAraNa, aura zeSa jJAnoM se prApta padArtha apane nijI (anabhilApya) svabhAva ke kAraNa kahe nahIM jA sakate- isa prakAra viSaya-vibhAjana ko samajhAne kI dRSTi se punaH (bahutvAt) bahulatA rUpa kAraNa kA nirdeza kiyA gayA hai| kintu dUsare zaMkAkAra ne kahA- mati Adi se upalabdha padArthoM meM se kucha to abhilApya (kahe jA sakate yogya) haiM hI, to phira 'zeSopalabdha padArtha nija svabhAva ke kAraNa anabhilApya haiM' aisA kyoM kahA? (uttara-) ApakA kathana sahI hai, kintu 've (mati Adi jJAta padArtha) zruta ke viSaya rUpa meM hI kahe nahIM jA sakate' (mati ke viSaya rUpa meM to kahe jA sakate haiM)- isa rUpa meM vaisA (yAnI sabhI ko anabhilApya) kahA gayA hai, ataH koI doSa nahIM raha jAtA // yaha gAthA kA artha pUrNa huA // 139 // -ziSya pUchatA hai (140) katto ettiyamettA bhAvasuya-maINa pajjayA jesiM?| bhAsai aNaMtabhAgaM, bhaNNai jamhA sue'bhihiyaM // ----- vizeSAvazyaka bhASya --------215 dte

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[saMskRtacchAyA:-kuta etAvatmAtrA bhAvazrutamatyoH paryAyA yeSAm / bhASate'nantabhAgaM bhaNyate yasmAt shrute'bhihitm||] kutaH punaretAvanto bhAvazruta-matyoH paryAyA upalabdhArthaviSayA vizeSAH, yeSAM sarveNApi janmanA'nantabhAgameva bhASata iti praaguktm?| atra gururAha- bhaNyate'trottaram- yasmAt sUtre Agame vakSyamANamabhihitam, tasmAttayoretAvantaH pryaayaaH|| iti gAthArthaH // 140 // kiM tat sUtre'bhihitam? ityAha paNNavaNijjA bhAvA aNaMtabhAgo u annbhilppaannN| paNNavaNijjANaM puNa aNaMtabhAgo suynibddho||141|| [saMskRtacchAyA:- prajJApanIyA bhAvAH anantabhAgastu anbhilaapyaanaam| prajJApanIyAnAM punaH anantabhAgaH shrutnibddhH||] prajJApyante prarUpyanta iti prajJApanIyA vacanaparyAyatvena zrutajJAnagocarA ityrthH| ke? bhAvA UrdhvAdhastiryaglokAntarniviSTabhU bhavana-vimAna-graha-nakSatra-tArakA'rkendrAdayaste sarve'pi militaaH| kim? ityAha- anantatama eva bhAge brtnte| keSAm?, atrAha __ [(gAthA-arthaH) bhAvazruta aura matijJAna ke itane adhika (ananta Adi) paryAya kisa kAraNa se kahe jAte ( yA mAne jAte) haiM ki (vaktA, sampUrNa jIvana meM bhI) unake anantaveM bhAga ko hI bola pAtA hai? (uttara-) aisA isalie kahA (yA mAnA) jAtA hai kyoMki zruta (Agama) meM vaisA kahA gayA hai|] vyAkhyAH- bhAvazruta va matijJAna ke dvArA upalabdha padArthoM kI vizeSa avasthA rUpa itane (adhika) paryAya kisa kAraNa se haiM jo yaha pahale kahA gayA hai ki pUrA janma vyatIta kara bhI vaktA unakA anantavAM bhAga hI bola pAtA hai? yahAM guru ne (zaMkA ke samAdhAna hetu) uttara diyA- (ysmaat)| cUMki sUtra yA Agama meM kahA gayA hai- jisakA isa grantha meM bhI Age kI gAthA meM nirUpaNa kiyA jA rahA hai- ataH unake itane (adhika, ananta) paryAya mAne gae haiN| yaha gAthA kA artha pUrNa huA // 140 // (prazna-) to phira sUtra (yA Agama) meM kyA gayA haiM? isake uttara meM kaha rahe haiM (141) paNNavaNijjA bhAvA aNaMtabhAgo u aNabhilappANaM / paNNavaNijjANaM puNa aNaMtabhAgo suyanibaddho // __ [(gAthA-arthaH) prajJApanIya (abhilApya) padArtha anabhilApya padArthoM ke anantaveM bhAga pramANa hote haiM, aura jo zruta-nibaddha (ho pAyA) hai, vaha prajJApanIya (abhilApya) padArthoM kA anantavAM bhAga hI hai|] vyAkhyAH-jo prajJApita kiye jAeM, prarUpita kie jAeM-ve padArtha prajJApanIya arthAt vacanaparyAya hokara zrutajJAnagocara hote haiN| ve kauna haiM? (uttara hai-) Urdhvaloka, adholoka va madhyaloka meM vidyamAna pRthvI, graha, nakSatra, tAre, sUrya, indra Adi jitane bhI padArtha haiM, una sabhI ko milAkara (bhI dekheM), to Ma 216 -------- vizeSAvazyaka bhASya ----------

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anabhilApyAnAmarthaparyAyatvenA'vacanagocarApannAnAmityarthaH, anabhilApyavasturAzerabhilApyapadArthasArthaH sarvo'pyanantatama eva bhAge vartata ityarthaH / prajJApanIyapadArthAnAM punaranantabhAga eva caturdazapUrvalakSaNe zrute nibaddho bhagavadbhirgaNadharaiH sAkSAd grthitH|| iti gaathaarthH||141 / / kutaH punaretad vijJAyate yaduta- prajJApanIyAnAmanantabhAga eva zrutanibaddhaH?, ityAha jaM coddasapuvvadharA chaTThANagayA paropparaM hoNti| teNa u aNaMtabhAgo paNNavaNijjANa, jaM suttaM // 142 // [saMskRtacchAyA:- yaccaturdazapUrvadharAH SaTsthAnagatAH parasparaM bhavanti / tena tu anantabhAgaH prajJApanIyAnAM, yat suutrm||] yad yasmAt kAraNAccaturdazapUrvadharAH SaT sthAnapatitAH parasparaM bhavanti, hInAdhikyeneti zeSaH, tathAhisakalAbhilApyavastuveditayA ya utkRSTazcaturdazapUrvadharaH, tato'nyo hIna-hInatarAdiH, Agame itthaM pratipAditaH, tadyathA- 'aNaMtabhAgahINe vA, asaMkhejjabhAgahINe vA, saMkhejjabhAgahINe vA, saMkhejjaguNahINe vA, asaMkhejjaguNahINe vA, aNaMtaguNahINe vaa'| yastu sarvastokA'bhilApyavastujJAyakatayA sarvajaghanyaH, tato'nya utkRSTa utkRSTatarAdirapyevaM proktaH, tadyathA 'aNaMtabhAgabbhahie vA, kyA ho? uttara diyA ve saba anantaveM bhAga meM hI hai| kinake? uttara diyA- jo anabhilApya haiM arthAt jo arthaparyAya rUpa meM vacana ke viSaya nahIM ho pAne vAle haiM, unake / tAtparya hai ki jo kahA jAne vAlA padArtha-samUha hai vaha samasta bhI anabhilApya vastu-samUha ke anantaveM bhAga meM hI sthita (jaisA) hai| aura una prajJApanIya padArthoM kA bhI anantavAM bhAga hI caudahapUrva rUpa 'zruta' meM bhagavAn gaNadharoM dvArA sAkSAt nibaddha ho pAyA hai| yaha gAthA kA artha pUrNa huA // 141 // (caturdazapUrvI paraspara (unameM hInAdhikatA) SasthAnapatita hai) ... (prazna-) yaha kaise jAnA jAtA hai ki prajJApanIya padArthoM kA anantavAM bhAga hI zruta meM nibaddha hai? isakA samAdhAna de rahe haiM (142) ___jaM coddasapuvvadharA chaTThANagayA paropparaM hoti| teNa u aNaMtabhAgo paNNavaNijjANa, jaM suttaM // __ [(gAthA-arthaH) cUMki caudahapUrvadhArI paraspara (nyUnAdhika rUpa meM) SaTsthAnapatita hote haiM, isalie prajJApanIya padArthoM kA jo anantavAM bhAga hai, vaha sUtra (meM nibaddha) hai|] . vyAkhyAH- (yat) jisa kAraNa se, cUMki, caudahapUrva ke dhAraka paraspara meM SaTsthAnapatita (hAni-vRddhi vAle) hote hue hIna yA adhika hote haiN| udAharaNArtha- samasta abhilApya (kathanIya) vastuoM kA jJAtA jo utkRSTa caturdazapUrvadhara hai, usase dUsarA hIna yA hInatara hotA hai| Agama meM (SaTsthAna patita hAni-vRddhi kA) isa prakAra nirUpaNa kiyA gayA hai- anantabhAgahIna, asaMkhyAtabhAgahIna, saMkhyAta bhAgahIna, saMkhyAtaguNahIna, asaMkhyAtaguNahIna, va anantaguNahIna / (inameM) jo sabase kama abhilApya vastu kA jJAtA hai, vaha sarvajaghanya (caturdazapUrvadhara) hai, usase dUsarA utkRSTa yA ---------- vizeSAvazyaka bhASya --------217

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asaMkhejjabhAgabbhahie vA, saMkhejabhAgabbhahie vA, saMkhejaguNabbhahie vA, asaMkhejjaguNabbhahie vA, aNaMtaguNabbhahie vaa'| tadevaM yataH parasparaM SaTsthAnapatitAzcaturdazapUrvavidaH, tasmAt kAraNAt yat sUtraM caturdazapUrvalakSaNaM tat prajJApanIyAnAM bhAvAnAmanantabhAga eveti| yadi punaryAvantaH prajJApanIyA bhAvAstAvantaH sarve'pi sUtre nibaddhA bhaveyuH, tadA tadvedinAM tulyataiva syAt, na SaTsthAnapatitatvamiti bhaavH|| iti gaathaarthH||142|| Aha- nanu yadi sarve'pi caturdazapUrvavidaH, tarhi kathaM teSAM parasparaM hInAdhikyam? ityAha akkharalaMbheNa samA UNahiyA hoMti miivisesehiN| te vi ya maIvisese suyanANabbhaMtare jaann||143|| [saMskRtacchAyA:-akSaralAbhena samA: UnAdhikAH bhavanti mativizeSaiH / tAnapi ca mativizeSAn zrutajJAnAbhyantare jAnIhi // ] caturdazapUrvagatasUtralakSaNenA'kSaralAbhena samAstulyAH sarve'pi caturdazapUrvavidaH, UnAdhikAste mativizeSairbhavanti kSayopazamavaicitryAd, yathoktAkSaralAbhAnusAribhireva taistairgamyArthaviSayairvicitrairbuddhivizeSai-nAdhikA bhvntiityrthH| iha ca matizabdopAdAnavibhramAt te mativizeSA mA bhUvannAbhinibodhikajJAnavizeSAH, ityata Aha- 'te vi yetyaadi'| idamuktaM bhavati- matizabdeneha utkRSTatara Adi bhI hotA hai- aisA bhI (Agama meM) kahA gayA hai, jaise anantabhAga-adhika, asaMkhyAtabhAga-adhika, saMkhyAtabhAga- adhik| cUMki isa prakAra caturdazapUrvajJAnI paraspara meM 'SaTsthAnapatita' haiM, isa kAraNa se (aisA kahA jAtA hai ki) jo caturdazapUrva rUpI zruta hai, usameM prajJApanIya bhAvoM kA anantavAM bhAga hI (nibaddha) hai| yadi jitane bhI prajJApanIya padArtha hote haiM, utane sabhI zruta meM nibaddha hote to unake jJAniyoM kI bhI tulyatA kahI jAtI, aura SasthAnapatita unheM nahIM batAyA jAtA- yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 142 // (zaMkA-) yadi caudahapUrvo ke jJAtA haiM to unameM paraspara hInAdhikatA kaise? isa zaMkA ko dRSTi meM rakhakara bhASyakAra kaha rahe haiM (143) akkharalaMbheNa samA UNahiyA hoti miivisesehiN| te vi ya maIvise se suyanANabhaMtare jANa // [(gAthA-arthaH) sabhI caturdazapUrvadhara akSara-lAbha kI dRSTi se samAna haiM, parantu mati-vizeSa se hInAdhika hote haiN| una mativizeSoM ko zrutajJAna ke antargata hI jaaneN|] vyAkhyAH- caturdazapUrva rUpI jo akSara-lAbha hai, usakI dRSTi se sabhI caturdazapUrvadhArI samAna haiM, unameM jo hIna yA adhika hote haiM, ve mativizeSoM ke kAraNa hote haiM, arthAt ve kSayopazama-vicitratA ke kAraNa hote haiM, arthAt ve pUrvokta akSaralAbha kA anusaraNa karate hue bhI una-una jJeya padArthoM ko viSaya banAne vAle vicitra buddhi-vizeSoM ke kAraNa hIna yA adhika hote haiN| yahAM mati-vizeSa meM Aye Ma 218 -------- vizeSAvazyaka bhASya ----------

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zrutamatirvivakSitA, na tvaabhinibodhikmtiH| tatazca yaizcaturdazapUrvavido hInAdhikAstAnapi ca mativizeSAn zrutajJAnAbhyantare jAnIhi zrutajJAnAnta vina eva viddhi, na tvAbhinibodhikAntarvartina iti bhaavH| yadyevaM te vi ya maIvisese suyanANaM ceva jANAhi' ityevameva praguNaM kasmAd noktam, kimabhyantarazabdopAdAnaklezena? / naitadevam, asyApi nyAyasya dRSTatvAt, aGgAbhyantarAdivyapadezavat, yathA hyaGgamevA'GgAbhyantaram, evaM zrutameva zrutAbhyantaramityuktaM bhavati, athavA chandobhaGgabhayAdabhyantaragrahaNam, yadi vA 'suyanANa-' ityanena caturdazapUrvalakSaNaM zrutamadhikriyate, tatazca tAnapi gamyAn mativizeSAMzcaturdazapUrvAkSaralAbharUpasya zrutasyaivA'bhyantare jAnIhi tvaM, na vyatiriktAniti ziSyopadezaH, caturdazabhirapi hi pUrvaiH kazcit sAkSAt, kazcittu gamyatayA sarvo'pyabhilApyaH padArtho'bhidhIyata eva, tatazca gamyA api mativizeSAstadanta vina eva, tadanusAritvAt // iti gaathaarthH||143|| caturdazapUrvalakSaNazrutAnusAritvena yadetad mativizeSANAM tadanta vitvamuktam, tadeva samarthayannAha 'mati' pada ko bhrAntivaza matijJAna samajha kara mativizeSa kA artha kahIM 'AbhinibodhikajJAnavizeSa' na samajha liyA jAya- isalie kahA- (te api c)| tAtparya hai ki yahAM 'mati' pada se zruta-mati vivakSita hai, na ki Abhinibodhika mati / isa prakAra, jinake kAraNa caturdazapUrvadhArI (paraspara meM) hIna-adhika haiM, una mati-vizeSoM ko zrutajJAna ke antargata jAnanA, arthAt zruta jJAna ke antargata hI samajhanA, AbhiniMbodhika jJAna ke antargata mata samajhanA / (prazna-) yadi aisA hai to yahI kaha dete ki "una mati-vizeSoM ko zrutajJAna jaannaa'| 'antargata' -yaha zabda dene kA kaSTa kyoM kiyA? (uttara) yaha bAta nahIM hai, kyoMki yaha bhI eka nyAya hai jisakA yahAM upayoga kiyA gayA hai| vaha nyAya hai ki aMga ko hI aMga ke antargata kahA jAtA hai, usI prakAra zruta ko 'zruta ke antargata' rUpa meM kahA gayA hai| athavA-chandobhaMga ke bhaya se (arthAt chanda-racanA kI suvidhA ko dhyAna meM rakhakara) Abhyantara yAnI 'antargata' pada ko prayukta kiyA gayA hai| athavA 'zrutajJAna' isa pada se caturdazapUrva rUpI zruta kA grahaNa kiyA gayA hai, tadanantara, una gamyArthoM ko grahaNa karane vAle mati-vizeSoM ko caturdazapUrva-akSara-lAbha rUpa zruta ke antargata hI jAnanA, na ki unase atirikta yA pRthak- isa prakAra ziSya ko upadeza diyA gayA hai| caudaha pUrvo dvArA bhI koI to sAkSAt, to koI paramparayA jJeya rUpa meM, isa prakAra samasta abhilApya padArtha kA kathana hotA hI hai, isalie jJeya mativizeSa bhI usI zruta ke antarbhUta haiM, kyoMki ve bhI zrutAnusArI haiN| yaha gAthA kA artha pUrNa huA // 143 // .. caturdazapUrva rUpa zruta ke anusArI hone se mati-vizeSoM kA zruta-antargata honA jo abhI batAyA gayA hai, usI kA samarthana karate hue kaha rahe haiM ---- vizeSAvazyaka bhASya ---- 219 ra

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je akkharANusAreNa maIvisesA tayaM suyaM savvaM / je uNa suyaniravekkhA suddhaM ciya taM minnaannN||144|| [saMskRtacchAyA:- ye'kSarAnusAreNa mativizeSAstat zrutaM srvm| ye punaH zrutanirapekSAH zuddhameva tat mtijnyaanm||] ye'kSarAnusAreNa zrutagranthamanusRtya jAyante mativizeSAstat sarvaM zrutameva, ityskRduktm| ye tu yathoktazrutanirapekSAH svayamevotprekSitavastu tattvA mativizeSAH samutpadyante tacchuddhaM matijJAnameva, ityetadapyanekadhA prAgapyabhihitam / tasmAccaturdazapUrvagatAkSarAnusAreNa jAyamAnAH prastutamativizeSAH sarve zrutameva // iti gaathaarthH|| 144 // tadevaM dravyazrutAdizrutasvarUpapratipAdanaprakAreNa buddhiDhei atthe je bhAsai' ityAdimUlagAthAM vyAkhyAya keI buddhiddiDhe maisahie bhAsao' ityAdinA darzitamapi vizeSadUSaNAbhidhitsayA punarapi matAntaramupadarzayannAha kei abhAsijantA suyamaNusarao vi je mivisesaa| mannaMti te maicciya bhAvasuyAbhAvao, tanno // 145 // (144) je akkharANusAreNa maIvisesA tayaM suyaM savvaM / je uNa suyaniravekkhA suddhaM ciya taM mainnANaM // [(gAthA-arthaH) jo akSarAnusArI mativizeSa hote haiM, ve sabhI 'zruta' haiN| kintu jo zrutanirapekSa hai, vaha to zuddha matijJAna hai|] vyAkhyAH- jo akSarAnusArI hokara, zrutagrantha kA anusaraNa karate hue mativizeSa utpanna hote haiM, ve saba 'zruta' hI haiM- yaha bArabAra kahA gayA hai| kintu jo pUrvokta zruta kI apekSA na rakhate hue, vastu-tattva kA nirIkSaNa kara mativizeSa utpanna hote haiM, vaha zuddha matijJAna hI hai- yaha bhI aneka bAra pahale kahA jA cukA hai| isalie, catudarzapUrvagata-akSaroM kA anusaraNa karate hue utpanna jo mativizeSa haiM, ve saba 'zruta' hI haiN| yaha gAthA kA artha pUrNa huA ||144 // . isa prakAra, dravyazruta Adi ke svarUpa kA pratipAdana karate hue pUrvokta (128vIM) mUla gAthA kA vyAkhyAna kiyA, usake bAda, pUrvokta (132vIM) gAthA dvArA matAntara-sammata vyAkhyAna kA tathA usameM doSa kA nirUpaNa kiyA gayA, tathApi vizeSa doSa batAne kI icchA se usa matAntara ko punaH prastuta kara rahe haiM (145) kei abhAsijjantA suyamaNusarao vije mivisesaa| mannaMti te maicciya bhAvasuyAbhAvao, tanno // Ma 220 --- -------- vizeSAvazyaka bhASya

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[saMskRtacchAyA:- kecidabhASyamANAH zrutamanusarato'pi ye mtivishessaaH| manyante te matireva bhAvazrutAbhAvataH, tad na // ] . kecid vyAkhyAtAraH 'mannati te mai cciyatti' tAn mativizeSAn zrutamanusarato'pi matireveti mnynte| ye kim? ityAhaye'bhASyamANA yeSuzabdapravRttirnAstItyarthaH, zrutAnusAriNo'pi mativizeSA ye zabdapravRttirahitAH kevalaM hRdyeva viparivartante te matijJAnameveti kecid manyanta iti bhaavH| tadetad na / kutaH?, ityAha- bhAvazrutAbhAvaprasaGgAt, tadabhAvazca kiM saddo mairubhayaM bhAvasuyaM savvahA'juttaM' 'saddo tA davvasurya mairAbhiNibohiyaM na vA ubhayaM' ityAdipUrvoktagranthAd bhAvanIyam // iti gaathaarthH|| 145 // kiJca kiha mai-suyanANaviUchaTThANagayA paropparaM hojaa?| bhAsijaMtaM mottuM jai savvaM sesayaM buddhii||146|| [saMskRtacchAyA:-kathaM matizrutajJAnavidaH SaTsthAnagatAH parasparaM bhaveyuH? bhASyamANaM muktvA yadi sarvaM zeSakaM buddhiH||] ___ [(gAthA-arthaH) kucha vyAkhyAtA una mati-vizeSoM ko- jo zrutAnusArI to haiM, kintu abhASita (vacana-pravRtti meM nahIM Ate) haiM- 'mati' hI mAnate haiN| kintu yaha ThIka nahIM, kyoMki aisA mAnane para to bhAvazruta ke abhAva kA prasaMga (aniSTa doSa) A jaaegaa|] vyAkhyAH- kucha vyAkhyAnakartA (manyante tAn) zrutAnusArI hone vAle mati-vizeSoM ko 'mati' hI mAnate haiN| kaise mativizeSoM ko? (abhASyamANAH) jinameM zabda-pravRtti nahIM hotii| tAtparya yaha hai ki zrutAnusArI hone vAle bhI jo mati-vizeSa, zabdapravRtti se rahita hote haiM, kevala hRdaya meM hI sphurita hote rahate haiM, ve matijJAna hI haiM- aisA mAnate haiN| kintu unakA yaha mAnanA samIcIna nhiiN| kyoM? uttara diyA- (bhaavshrutaabhaavtH)| (vaisA mAnane para to) bhAvazruta kA hI abhAva ho jaaegaa| usakA abhAva kisa prakAra hai, vaha pahale (gAthA-132-133 meM) kahA jA cukA hai, vahIM se samajha lenA cAhie | yaha gAthA kA artha pUrNa huA // 145 // aura bhI (dUSaNa jo pUrvokta vyAkhyAna meM haiM, vaha isa prakAra hai) (146) kiha mai-suyanANaviUchaTThANagayA paropparaM hojjA?| bhAsijjaMtaM motuM jai savvaM sesayaM buddhI // [(gAthA-arthaH) yadi bhASyamANa (zabdapravRttirahita) ko chor3akara sabhI zeSabuddhi mati-jJAna (ke rUpa meM mAnya) ho. to phira mati-zrutajJAnadhArI paraspara SasthAnapatita kaise hote (kahe jAte)?] ------ vizeSAvazyaka bhASya ---- ---- 221

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yadi bhASyamANaM muktvA zeSakaM sarvamapi buddhirmatijJAnamityarthaH, tarhi mati-zrutajJAnAbhyAM vidantIti mati-zrutajJAnavedinaH parasparaM svasthAne parasthAne ca kathaM SaTsthAnapatitAH syuH? na kathaJcidityarthaH, tathAhi- sarveNA'pi janmanA matizrutopalabdhAnAmarthAnAmanantabhAga eva bhASyata iti praagihaivoktm| tatazca matijJAnI zrutajJAninaH sakAzAt sadaivA'nantaguNAdhikaH, zrutajJAnI tvitarasmAd nityamanantaguNahIna eva prApnoti, iti na tAvat parasthAne ssttsthaanptittvm| svasthAne'pi zrutajJAnI anyasmAt zrutajJAninaH saMkhyAtenaiva hIno'dhiko vA syAt, na tvasaMkhyAtena, anantena vA, bhASakacaturdazapUrvavidAM saMkhyeyavarSAyuSkatvenA'saMkhyeyasyA'nantasya vA bhASaNasyaivA'saMbhavAditi / asyaiva ca vizeSaNadUSaNasyA'bhidhAnArthaM punaratredaM matAntaramupanyastam, anyathA hi 'keI buddhiddiDhe maisahie bhAsao suyaM' ityAdinA sarvamidaM prAgabhihitameva // iti gaathaarthH||146 // tadevaM 'buddhiddiDhe atthe' ityAdipUrvagatagAthA zrutasvarUpAbhidhAyinA prakAreNa vyAkhyAtA, mati-zrutayozca bhedasya vyAkhyeyatvena prastutatvAt tadabhidhAyakatvenApi matAntareNa vyAkhyAtA, tacca vyAkhyAnamayuktatvAd duussitm| athA''tmAbhimatena niravadyamatizrutabhedaprakAraNaitAM vyAkhyAtumAha sAmannA vA buddhI mai-suyanANAI tIe je ditttthaa| bhAsai, saMbhavamettaM gahiyaM na u bhAsaNAmettaM // 147 // vyAkhyAH- yadi bhASyamANa ko chor3akara zeSa samasta hI buddhi matijJAna hotI to mati va zruta se jAnane vAle matizrutajJAnavettA paraspara svasthAna va parasthAna kI apekSA se SaTsthAnapatita kaise hote? arthAt kathamapi nahIM hote| cUMki samasta janma vyatIta kara bhI mati-zruta se upalabdha padArthoM kA anantavAM bhAga hI kahA jA sakatA hai- yaha hamane pahale batAyA hI hai| isa sthiti meM zrutajJAnI kI apekSA matijJAnI sadaiva anantaguNa adhika hotA, zrutajJAnI bhI anya zrutajJAnI se sarvadA anantaguNa hIna hI hotA, ataH parasthAna kI dRSTi se 'SaTsthAnapatitatA' nahIM hotii| svasthAna meM bhI zrutajJAnI anya zrutajJAnI se saMkhyAtagunA hI hInAdhika hotA, na ki asaMkhyAtagunA yA anantagunA hInAdhika hotA kyoMki vaktA caturdazapUrvadhArI saMkhyAta varSa kI Ayu vAle hote haiM, isalie ve asaMkhyAta va ananta padArthoM kA bhASaNa kara hI nahIM skte| isI doSa ko batAne ke lie yahAM isa (pUrvokta anyakRta vyAkhyAna) ko matAntara rUpa meM prastuta kiyA hai, anyathA 'kecid buddhidRSTAn' ityAdi gAthA (saM. 132) dvArA bAkI saba to isI rUpa meM kahA gayA hai| yaha gAthA kA artha pUrNa huA // 146 // ___isa prakAra 'zruta' ke svarUpa ko batAne kI dRSTi se 'buddhidRSTAn arthAn' ityAdi gAthA (saM. 128) kA vyAkhyAna kiyA gayA, usa vyAkhyAna ko yuktisaMgata na hone ke kAraNa doSayukta batAyA gyaa| aba (usa gAthA kA vAstavika vyAkhyAna kyA hai-ise batA rahe haiM arthAt) apane nijI abhimata ke anurUpa, nirdoSa rUpa se mati-zruta ke bheda batAne kI dRSTi se, isa gAthA kA vyAkhyAna kara rahe haiM (147-148) sAmannA vA buddhI mai-suyanANAI tIe je diTThA / bhAsai, saMbhavamettaM gahiyaM na u bhAsaNAmettaM // NAL 222 -------- vizeSAvazyaka bhASya ----

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maisahiyaM bhAvasuyaM taM niyayamabhAsao vi mirnnaa| maisahiyaM ti jamuttaM suovauttassa bhAvasuyaM // 148 // [saMskRtacchAyA:- sAmanyA vA buddhirmatizrutajJAne tayA ye dRssttaaH| bhASate, saMbhavamAtraM gRhItaM na tu bhASaNAmAtram // matisahitaM bhAvazrutaM tad niyatamabhASamANasyApi mtirnyaa| matisahitamiti yaduktaM zrutopayuktasya bhaavshrutm||] svavihitaprathamavyAkhyAnApekSayA vAzabdo yadivetyarthaH, 'buddhiddiDhe atthe' ityatra yeyaM buddhiH, asau sAmAnyA gRhyate, tataH kim? ityAha- 'mai-suyanANAI ti' / mati-zrutajJAne dve api buddhirihetyarthaH, tayA matizrutajJAnAtmikayA buddhyA ye dRSTA bhAvAsteSu madhye yAn bhASate tad bhAvazrutamityuttaragAthAyAM sNbndhH| bhASata ityatra ca bhASaNasya saMbhavamAtraM gRhItam, na tu bhaassnnmaatrm| tatazcedamuktaM bhavati- tatrA'nyatra vA deze, tadA'nyadA vA kAle, sa cA'nyo vA puruSaH, sati sAmagrIsaMbhave nizcayenaitAn bhASata eva, ityevaM yAn bhAvAnantarvikalpe plavamAnAn bhASaNayogyatAyAM vyavasthApayati, te'bhASyamANA api bhASaNayogyAH santo bhAvazrutaM bhavanti, na tu - maisahiyaM bhAvasuyaMtaM niyayamabhAsao vi mirnnaa| 'maisahiyaM ti jamuttaM suovauttassa bhAvasuyaM // [(gAthA-arthaH) vahAM 'buddhi' sAmAnya artha meM gRhIta hai (ataH vaha mati va zruta -ina donoM kA vAcaka zabda hai)| mati va zruta jJAna rUpa 'mati' se dekhe padArthoM ko bolatA hai (vaha bhAvazruta hai), yahAM 'bolanA' isa pada ko (bole jAne kI yogyatA, yA) saMbhAvanA mAtra artha yahAM gRhIta hai| 'bhASaNa' mAtra (jitanA bolA gayA)- yaha artha gRhIta nahIM hai| bhale hI na bole, kintu jo mati-sahita (mati-zrutasahita) hai, usake bhAvazruta hai hii| usase jo anya hai, vaha mati jJAna hai| 'matisahita' yaha jo kahA gayA hai- isakA tAtparya hai ki zruta-upayoga vAle ko hI bhAvazruta hotA hai|] vyAkhyAH- (vA) svakata isa prathama vyAkhyAna ko prastata karane kI dRSTi se kahA- athvaa| 'buddhidRSTa' isa pada meM Ae 'buddhi' zabda ko sAmAnya (jJAna) artha meM liyA gayA hai| usakA phala kyA huA? uttara diyA- (mtishrut-jnyaane)| 'buddhi' kA artha huA- mati va zruta-ye (donoM) jJAna / use matizrutajJAnAtmikA buddhi dvArA gRhIta jo padArtha haiM, unameM se jinheM bolatA hai, vaha 'bhAvazruta' hai- isa prakAra uttara gAthA se jor3anA caahie| yahAM 'bolatA hai' isa kathana se 'bhASaNa kI saMbhAvanA' artha gRhIta hai na ki 'mAtra bolanA' arth| isa taraha tAtparya yaha huA- vahAM yA kisI anya deza meM, usa samaya yA kisI anya samaya meM, vaha yA anya puruSa, (apekSita) sAmagrI milane para nizcaya hI ina (matizruta jJAnopalabdha padArthoM) kA bhASaNa karatA hI hai (arthAt ve bhASaNayogya to haiM hii)| isa vastusthiti ke anurUpa vaktA meM tairane vAle jina padArthoM ko bhASaNa-yogya rUpa meM vyavasthita (susthira) karatA hai, ve nahIM bole gae hone para bhI bhASaNayogya hone se bhAvazruta (rUpa meM svIkRta) hote haiM, na ki bole gae yA bole jA rahe padArtha hI (bhAvazruta) hote haiN| isa prakAra, mati-upalabdha jo padArtha anabhilApya SA ---------- vizeSAvazyaka bhASya -- -- .-----223 - --

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bhASyamANA eveti bhaavH| evaM ca sati matyupalabdhAnAmanabhilApyAnAmarthAnAM bhASaNAyogyatvAd bhAvazrutatvamapAkRtaM bhavati, bhASaNayogyAnAM tvabhASyamANAnAmapi sarveSAM vikalpapratibhAsinAmarthAnAM bhAva zrutatvamAveditaM bhavati / ata eva paryavasitamarthaM dvitIyagAthayAmAha-niyataM nizcitaM tad bhAvazrutamabhASamANasyApi bhavati, yogyatAmAtreNaiva bhASaNasya gRhItatvAditi bhaavH|| . Aha- ye sAmAnyabuddhidRSTA arthA ye bhASaNayogyAH, yadi teSAM bhAvazrutatvam, tarhi matijJAnAntarvayaMpAyavikalpAvabhAsinAmapi tatprasaGgaH, na hi te'pi na bhASaNayogyAH, ityaashngkyaah-'mtishitmiti'| asya vyAkhyAnamAha- 'maisahiyaM tiityaadi'|mtishitmiti yaduktaM tasya kaH tAtparyArthaH? ityAha- zrutopayuktasyaiva bhASamANasyAbhASamANasya vA bhAvazrutaM bhavati, naa'nysy| idamuktaM bhavatimatisahitamiti zrutamatisahitaM yathA bhavati, evaM yAn bhASate ta eva bhAva zrutam, nA'nye (na drvyobhyshrute)| tatazca zrutopayuktasyaiva bhASaNayogyAnarthAn vikalpayato bhAvazrutaM siddhaM bhvti| evaM ca sati zrutAnusAritvAbhAvena zrutopayuktatvasyA'saMbhavAd mativivaH yasya bhASaNayogyatve satyapi kuto bhAvazrutatvam? iti|| haiM, ve cUMki bhASaNa-ayogya hote haiM, isalie unakA bhAvazrutapanA nirAkRta (asvIkRta) ho jAtA hai, kintu jo bhASaNayogya haiM, aise (Antarika) vikalpoM meM pratibhAsita hone vAle sabhI padArthoM kA, yadyapi ve bole nahIM gae, tathApi bhAvazrutapanA jJAta hotA hai| isIlie niSkarSa rUpa artha ko dvitIya gAthA meM batAyA (niyatam abhASamANasyApi)- cUMki yahAM yogyatA mAtra hI bhASaNa abhipreta/abhISTa hai, isIlie na bole gae (ukta) padArthoM kA bhAvazrutapanA nizcita hI hotA hai- yaha tAtparya hai| kisI (praznakartA) ne kahA- jo sAmAnya buddhi se dRSTa padArtha haiM, unameM jo bhASaNayogya haiM, yadi ve 'bhAvazruta' haiM to matijJAna ke antargata apAya rUpa vikalpa meM avabhAsita hone vAle padArtha ko bhI bhAvazruta mAnanA par3egA, kyoMki ve bhI to bhASaNayogya hote hI haiN| isa AzaMkA ke uttara meM kahA (mtishitm)| [pUrvokta gAthA (128) meM 'matisahita' yaha vizeSaNa diyA hai, jisase 'apAya' Adi matijJAna meM 'bhAvazruta' hone kI ativyApti nahIM hogii| matisahita' isa vizeSaNa kA vyAkhyAna kaha rahe haiM- (matisahitaM bhaavshrutm)| 'matisahita' yaha vizeSaNa jo kahA, usakA tAtparya kyA huA? uttara hai- zrutopayoga se yukta vyakti ke hI, cAhe (ve upalabdha padArtha) bhASita hoM yA na bhI hoM, 'bhAvazruta' ho sakatA hai, kintu anya vyakti ke bhAvazruta nahIM hogaa| tAtparya hai ki 'matisahita' yAnI zrutamatisahita jo upalabdha padArtha hoM, vaise jina padArthoM ko bolatA hai, (yA bolane yogya banAtA hai) ve hI 'bhAvazruta' ho sakate haiM, na ki anya (dravyazruta va ubhyshrut)| isalie bhASaNayogya arthoM ko vikalpita karane vAle (jisake antarjalpa meM vacanayogya padArtha pratibhAsita hote haiM, usI) zrutopayogI vyakti ke bhAvazruta kA honA siddha hotA hai| yaha nirNIta jaba ho gayA, taba zrutAnusArI na hone se zrutopayoga-rahita jo mativikalpa haiM, ve bhASaNayogya hone para bhI bhAvazruta kaise ho sakate haiM? (arthAt nhiiN| ataH zaMkAkAra dvArA uThAyA gayA ativyApti doSa nirasta ho jAtA hai|) Ra 224 -------- vizeSAvazyaka bhASya ----------

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Aha- nanu sAmAnyA buddhiriha gRhItA, zrutopayuktatve ca gRhyamANe kathaM matidRSTatvamarthAnAM saMbhavati?, zrutabuddhidRSTatvasyaiva tatra saMbhavAt / naitadevam, matipUrvaM hi zrutam, tato yatra zrutabuddhidRSTatvaM tatra matidRSTatvamastyeva, iti na kAcit kSatiH, itylmticrciten| tadevaM zrutajJAnopayuktaH sAmAnyabuddhidRSTAnarthAn saMbhavato yAn bhASate tad bhAvazrutamiti sthitm| nanvarthAnAM kathaM bhAvazrutatvam? jJAnasyaiva tatsaMbhavAt / satyam, kintu viSaya-viSayiNorabhedopacArAd bhAvazrute pratibhAsamAnA arthA api bhAvazrutam, itydossH| _ 'mirnntti'| yathoktAd bhAvazrutAdanyA vyatiriktA mtirdrssttvyaa| idamuktaM bhavati- ye'bhilApyA api santo ghaTAdayaH zrutAnusAritvAbhAvena zrutopayuktairna vikalpyante, ye cA'rthaparyAyatvena vAcakadhvanerabhAvAd mUlata evA'bhilapitumazakyA anabhilApyAH, te yasyAM vijJaptau pratibhAsante, sA matirityavagantavyA, na tu zrutam, abhilApyavastuviSayAyAM (vijJaptau) zrutAnusAritvAbhAvAta, anabhilApyavastuviSayAyAM vijJaptau tu bhASaNAyogyatvAt // iti gaathaadvyaarthH||147||148|| atheSTato'vadhAraNavidhimapadarzayannAha punaH zaMkAkAra ne prazna pUchA- Apane 'buddhi' pada se sAmAnya buddhi (mati va zruta donoM) kA grahaNa batAyA hai| yadi 'zrutopayoga sahita' padArthoM kA grahaNa kareMge to padArthoM kA 'matidRSTa' honA kaise sambhava hogA? zrutabuddhidRSTa honA hI saMgata hogaa| isakA samAdhAna isa prakAra hai- aisI bAta nahIM hai| zruta matipUrvaka hI hotA hai, ataH jo 'zrutabuddhidRSTa' hotA hai, vaha 'matidRSTa' hogA hI, ataH koI doSa nahIM hai| isalie aura atyadhika carcA kI aba jarUrata nahIM rhtii| - isa prakAra aba yaha nirNaya huA ki zrutajJAnopayoga se yukta vyakti sAmAnya buddhi (mati-zruta) meM dekhe gae (upalabdha) padArthoM meM se yathAsaMbhava jinheM bolatA hai, vaha 'bhAvazruta' hai| zaMkA- padArthoM kA bhAvazrutapanA kaise? vaha to jJAna kA hI ho sakatA hai? uttara- ThIka hai, kintu viSaya va viSayI meM abheda upacAra se bhAvazruta meM pratibhAsita padArthoM ko bhI bhAvazruta kaha diyA gayA hai, ataH koI doSa nhiiN| .. (matiHanyA-) pUrvokta bhAvazruta se anyathA pRthak jo (jJAna) hai, vaha 'mati' (jJAna) hai| tAtparya yaha hai ki jo abhilApya (bhASaNayogya) hote hue bhI, jo ghaTAdi padArtha, zrutAnusArI na hone ke kAraNa zrutopayoga-sahita vikalpita nahIM hote (ve mati jJAna haiM), yA jo arthaparyAyarUpa ke kAraNa vAcakadhvani se rahita haiM, isalie maulika rUpa se hI bhASaNayogya nahIM hai, anabhilApya haiM, ve jisa jJAna meM pratibhAsita hote haiM, unheM 'matijJAna' jAnanA cAhie, 'zruta' ke rUpa meM nahIM, kyoMki vahAM abhilApya vastuviSayaka jJAna zrutAnusArI nahIM hai aura anabhilApyavastu ko viSaya karane vAlA jJAna to bhASaNayogya hI nahIM hai| yaha donoM gAthAoM kA artha pUrNa huA // 147-148 // aba abhISTa avadhAraNa-vidhi kyA hai? ise batA rahe haiM ---------- vizeSAvazyaka bhASya --------225 0

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je bhAsai ceya tayaM suyaM tu na u bhAsao suyaM cev| keI maIe vi diTThA jaM dvvsuyttmuvyNti||149|| [saMskRtacchAyA:- yAn bhASate eva tat zrutaM tu na tu bhASamANasya zrutameva / kecid matyA'pi dRSTA yad drvyshruttvmupyaanti||] 'buddhiddiDhe atthe je bhAsai' ityatra yAn kadAcit saMbhavamAtreNa bhASata eva tacchutamityevamevAvadhAraNIyam, na tu bhASamANasya zrutameveti yAn bhASate tacchrutamevetyevaM (tacchrutamityetad) nAvadhAryata ityrthH| kutaH? ityAha- yad yasmAt kAraNAt kAraNAt kecidabhilApyAH padArthA matyA'pi dRSTA avagraheNA'vagRhItAH, IhayA tvIhitAH, apAyavikalpena tu nizcitA ityarthaH, dravyazrutatvamupayAnti zabdalakSaNena dravyazrutena bhASyanta ityrthH| yadi ca bhASamANasya zrutamevetyavadhAryeta, tadaiSAmapi zrutatvaM syAt, na caitadiSyate, zrutAnusAritvAbhAvena zrutopayuktatvasya teSvasaMbhavAt, tasmAd yathoktamevA'vadhAraNam // iti gaathaarthH||149 / / atha yathoktavyAkhyAnalabdhamati-zrutabhedopadarzanapUrvakamupasaMharannAha (149) je bhAsai ceya tayaM suyaM tu na u bhAsao suyaM ceva / keI maIe vi diTThA jaM davvasuyattamuvayaMti // [(gAthA-arthaH) jo bolA hI jAtA hai vahI zruta hai (yaha kahanA to ThIka hai), kintu bolane vAle ke zruta hI hai- aisA (kahanA ThIka) nhiiN| kyoMki matijJAna se kucha dRSTa padArtha bhI 'dravyazruta' rUpa ko prApta hote haiN|]. vyAkhyAH - (pUrvokta gAthA 128 meM Ae) 'buddhidRSTa jina padArthoM ko bolatA hai' isa kathana kA artha "jina buddhidRSTa padArthoM kA bhASaNa saMbhava ho, unheM jo bolatA hai, usI ke hI 'zruta' hotA hai"- isa prakAra avadhAraNa sahita zruta ko smjheN| bolane vAle ke zruta hI hotA hai, yA jinheM bolatA hai, vaha zruta hI hai- isa prakAra avadhAraNa nahIM karanA caahie| aisA kyoM? uttara hai- kyoMki kucha abhilApya (vacana dvArA kahe jAne yogya) aise bhI padArtha haiM jo matijJAna.dvArA bhI dRSTa (jJAta) hokara, 'avagraha' se avagRhIta, IhA se Ihita tathA apAya rUpa vikalpa se nirNIta sthiti ko prApta hote haiM aura 'dravyazrutapane' ko prApta hote haiM, arthAt zabdarUpa dravyazruta dvArA kahe jAte haiN| yadi bolane vAle ke 'zruta' hI hai- aisA avadhAraNa kiyA jAya to ve (pUrvokta apAya rUpa) ko bhI zrutajJAna mAnanA pdd'egaa| kintu yaha abhISTa nahIM hai, kyoMki zrutAnusArI na hone se unameM zrutopayoga kA abhAva hai, isalie yathokta rUpa se hI avadhAraNa ('hI' kA prayoga) karanA cAhie | yaha gAthA kA artha pUrNa huA // 149 // aba pUrvokta vyAkhyAna ke AdhAra para mati va zruta meM jo paraspara bheda hai use uparAMhAra rUpa meM prastuta kara rahe haiM --- vizeSAvazyaka bhASya

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evaM dhaNipariNAmaM suyanANaM ubhayahA minnaannN| jaM bhinnasahAvAI tAI to bhinnruuvaaii||150|| [saMskRtacchAyA:- evaM dhvanipariNAmaM zrutajJAnamubhayathA mtijnyaanm| yad bhinnasvabhAve te tato bhinnruupe||] evaM prAguktaprakAreNa kevalA'bhilApyArthaviSayatvAt sarvamapi zrutajJAnaM dhvanipariNAmameva, dhvaneH zabdasya pariNamanaM viparivartanaM pariNAmo yatra tad dhvanipariNAmaM bhavatyeva, zrutAnusAritvenotpannameva hyetadiSyate, zrutaM ca saMketakAlabhAviparopadezarUpaH, zrutagrantharUpazca dvividhaH zabdo'trA'dhikRtaH, tadanusAreNa cotpanne jJAne dhvanipariNAmo bhvtyeveti| matijJAnaM tUbhayathA'pi bhavati- zabdapariNAmam, azabdapariNAmaMca, abhilApyAnabhilApyapadArthaviSayaM hyetat / tatazca zrutAnapekSasvamatyaiva vikalpyamAneSvabhilApyeSu dhvanipariNAmo'sminnapi praapyte| anabhilApyaviSayatAyAM tu nAsau tatra labhyate, anabhilApyapadArthA hi svayameva budhyamAnA api vAcakadhvanerabhAvAd vikalpayituM, parasmai pratipAdayituM vA na zakyante, yathA nAlikeradvIpA''yAtasya vaDhyAdayaH kSIrekSu-guDa-zarkarAdimAdhuryatAratamyAdayo vA, iti kutastadviSayatAyAM dhvniprinnaam:?| abhilApyapadArthebhyo'nantagaNAzcA'nabhilApyAH snti| tato'bhilApyA'nabhilApyavastuviSayatvAcchabdA'zabdaMpariNAmaM matijJAnamiti sthitm| (150) ... evaM dhaNipariNAmaM suyanANaM ubhayahA mainnANaM / jaM bhinnasahAvAiM tAI to bhinnruuvaaiN|| [(gAthA-arthaH) isa prakAra zrutajJAna dhvanipariNAma (hotA) vAlA hai, kintu matijJAna (dhvani, adhvani) donoM pariNAma vAlA hai| cUMki isa prakAra ye bhinna-bhinna svabhAva vAle haiM, isalie bhinna-bhinna rUpa vAle bhI haiN| ___ vyAkhyAH- isa prakAra pUrvokta rIti se yaha siddha huA ki mAtra abhilApya padArthoM ko viSaya karane vAlA samasta zrutajJAna dhvanipariNAma rUpa hI hotA hai, kyoMki jahAM dhvani yAnI zabda kA pariNamana ho vaha dhvanipariNAmarUpa hotA hI hai aura aisA honA isalie mAnA gayA hai kyoMki vaha zrutAnusArI rUpa meM utpanna hotA hai| yahAM 'zruta' se tAtparya liyA gayA- saMketakAlIna paropadeza rUpa (zabda) aura grantha rUpa (zabda)- isa prakAra dvividha zabda / ataH aise zruta kA anusaraNa karane vAle jJAna meM dhvanipariNAma hotA hI hai| kintu matijJAna donoM prakAra kA hotA hai- zabdapariNAmI aura azabdapariNAmI bhI, kyoMki yaha abhilApya va anabhilApya- donoM padArthoM ko viSaya karatA hai| ataH zruta kI apekSA na rakhate hue, svamati se hI, jo antarvikalpa meM abhilApya padArtha Ate haiM, unameM dhvanipariNamana prApta hotA hai| kintu yadi vahAM viSayabhUta padArtha anabhilApya hote haiM taba dhvanipariNamana nahIM hotA, kyoMki anabhilApya padArtha svataH jJAta hokara bhI -cUMki unakI vAcaka dhvani kA abhAva haiisalie, vikalpa-yogya nahIM hote, aura dUsare ko pratipAdana karane yogya bhI nahIM ho pAte, jaise koI nArikela (nAriyala-bahulatA vAle) dvIpa se AyA ho, usake lie (pUrNataH ajJAta) vahni (Aga) Adi, ----- vizeSAvazyaka bhASya --------227 ra

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athopasaMharati-'to tti'| tasmAt te matizrute svAmi-kAlAdibhiravizeSe'pi bhinnarUpe bhedavatI mntvye| kutaH? ityAhayad yasmAt kAraNAd dve api bhinnasvabhAve- uktanyAyenaikasya dhvanipariNAmitvAt, aparasya tUbhayasvabhAvatvAt // iti gaathaarthH||150 // tadevaM mUlagAthAyAM 'buddhiddiDhe atthe je bhAsai taM suyaM maIsahiyaM' ityetat pUrvArdhaM 'sAmaNNA vA buddhI' ityAdinA vyAkhyAtam / atha iyarattha vi hojja suyaM uvaladdhisamaM jai bhaNejA' ityetaduttarArdhaM vyAcikhyAsurAha- . iyara tti mainnANaM tao vi jai hoi sddprinnaamo| to tammi vi kiM na suyaM bhAsai jaM novlddhismN?||151|| [saMskRtacchAyA:- itaraditi matijJAnaM tato'pi yadi bhavati shbdprinnaamH| tatastasminnapi kiM na zrutaM bhASate yad noplbdhismm||] athavA (kisI bhI vyakti ke lie) dUdha, Ikha, gur3a, zarkarA Adi meM jo mAdhurya kI taratamatA (hInAdhikatA, paraspara-vizeSatA) (anabhilApya padArtha hI haiN)| isalie ukta padArthoM ke jJAna-viSaya (jJeya) hone para bhI, vahAM dhvani-pariNamana kaise ho sakatA hai? abhilApya padArthoM se anantagune anabhilApya padArtha hote haiN| isalie abhilApya va anabhilApya- donoM prakAra ke padArthoM ko viSaya karane ke kAraNa, zabdapariNamanayukta va a-zabdapariNamanayukta (do prakAra kA) matijJAna hai- yaha siddha huaa| aba upasaMhAra kara rahe haiM (tataH)- isalie, ve mati va zrutajJAna, yadyapi svAmI, kAla Adi kI dRSTi se samAna haiM, tathApi paraspara bheda vAle haiM- aisA jAnanA caahie| kyoM? uttara hai- (yat) cUMki ve donoM hI bhinna svabhAva vAle haiM, kyoMki unameM eka (zruta) dhvanipariNamana vAlA hai aura dUsarA (mati) ubhayasvabhAva vAlA (dhvanipariNAmI, tathA a-dhvanipariNAmI) hai| yaha gAthA kA artha pUrNa huA // 150 // __ isa prakAra pUrvokta gAthA (saM.128) ke pUrvArdha (buddhidRSTa jina padArthoM ko mati-zrutasahita bolatA hai, vaha zruta hai- yahAM taka) kA vyAkhyAna pUrvokta gAthA (saM.147 Adi) dvArA kiyA gyaa| aba isI (128vIM) gAthA ke uttarArdha (anyatra bhI zruta ho sakatA hai... ityAdi) kA vyAkhyAna prastuta kara rahe haiM (151) iyara tti mainnANaM tao vi jai hoi sddprinnaamo| . to tammi vi kiM na suyaM bhAsai jaM novaladdhisamaM? // [(gAthA-arthaH) (prazna-) itara (anya) yAnI pUrvokta se avaziSTa matijJAna, yadi usameM bhI zabdapariNamana hotA hai, taba bhI vahAM 'zruta' rUpatA kyoM nahIM hai? (uttara-) kyoMki upalabdhi-samAna bolanA nahIM hotaa| 2 228 --- -- vizeSAvazyaka bhASya

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'iyarattha vi hoja suyaM' iti mUlagAthottarArdhe itarazabdasya kiM vAcyam?, ityAha- itaraditi matijJAnaM tatrA'bhisaMbadhyate, ityAcAryeNokte paraH prAha- 'tao vi jaDa hoi sahapariNAmo to tammi vi kiM na syNti'| tata iti saptamyantAta taspratyayaH, tatazca 'ubhayahA mainnANaM' iti vacanAd yadi tasminnapi matijJAne zabdapariNAmo bhavati, tatastasminnapi kiM na zrutaM-tadapi bhAvazrutarUpatAM kiM na pratipadyate? ityarthaH, zabdapariNAmasya zrutatvenoktatvAditi bhaavH| atrA''cArya uttaramAha- 'bhAsai jaM novaladdhisamaM ti'| yad yasmAt kAraNAdupalabdhisamaM matijJAnI na bhASate, tato na matijJAnasya zrutarUpatA // iti gaathaarthH|| 151 // kathaM punarupalabdhisamamasau na bhaNati? ityAha abhilappA'NabhilappA uvaladdhA tassamaM ca no bhnni| to hou ubhayarUvaM ubhayasahAvaM ti kAUNa // 152 // [saMskRtacchAyA:-abhilApyAnabhilApyA upalabdhAstatsamaM ca na bhaNati / tato bhavatUbhayarUpamubhayasvabhAvamiti kRtvaa||] vyAkhyAH - mUla gAthA (128)meM Ae 'itaratra' ke 'itara' zabda kA kyA artha hai? uttara hai- 'itara' kA artha hai- anya, matijJAna / AcArya dvArA aisA kahane para zaMkAkAra pUchatA hai- usa (matijJAna) meM bhI yadi zabda-pariNamana hotA hai to bhI usameM zrutapanA kyoM nahIM hai? 'tataH' isa pada meM saptamyanta artha meM tas pratyaya huA hai, ataH artha huA- usmeN| (gAthA-150 meM) matijJAna ko ubhayasvabhAvI (zabdapariNAmI, zabdapariNamanarahita) batAyA gayA hai, ataH praznakartA kA Azaya yaha hai . ki usa matijJAna meM bhI yadi zabdapariNamana hotA hai, taba usameM bhI zrutarUpatA kyoM nahIM, arthAt vaha bhI bhAvazrutarUpa (meM pariNata) kyoM nahIM ho pAtA? kyoMki zabdapariNamana ko zrutarUpa mAnA gayA hai| yahAM AcArya uttara de rahe haiM- (bhASate yat) / cUMki matijJAnI upalabdhisama ko nahIM bola pAtA hai, isalie matijJAna kI zrutarUpatA nahIM bana pAtI // yaha gAthA kA artha pUrNa huA // 151 // .. vaha (matijJAnI) upalabdhisama bhASaNa kyoM nahIM kara pAtA? isake uttara meM (do gAthAeM) kaha (152) abhilappADaNabhilappA uvaladdhA tassamaM ca no bhnni| __ to hou ubhayarUvaM ubhayasahAvaM ti kAUNa // [(gAthA-arthaH) abhilApya va anabhilApya padArtha matijJAna dvArA upalabdha hote haiM, ataH (matijJAnI) ukta upalabdhisama bhASaNa nahIM kara paataa| (prazna-) yadi aisA hai to use ubhayasvabhAvI svIkAra kara ubhayarUpa (matirUpa aura zrutajJAnarUpa kyoM nahIM) mAna liyA jAya?] ---------- vizeSAvazyaka bhASya -------- 229

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prAguktanyAyenA'bhilApyA'nabhilApyAH padArthA matijJAnopalabdhAH, evaMbhUtopalabdhyA ca samaM bhaNituM na zaknotyeva, anabhilApyAnAM sarvathaiva vaktumazakyatvAditi bhAvaH // atra paraH prAha-'tohou ityAdi / tatastarhi bhavatu matijJAnamubhayarUpaM shrut-mtiruupm|kut:?, ityAha- ubhayasvabhAvamiti kRtvA, abhilApyA'nabhilApyavastuviSayatvena dvisvbhaavtvaadityrthH| idamuktaM bhavati- yadabhilApyapadArthAnupalabhate bhASate ca, tat zrutajJAnamastu, anabhilApyapadArthAMstu bhASaNA'yogyAn yadavagacchati, tad matijJAnaM bhavati // iti gAthArthaH // 152 // atrottaramAha jaM bhAsai taM pi jao na suyAdeseNa kintu smiie| na suovaladdhitullaM ti vA jao novaladdhisamaM // 153 // [saMskRtacchAyA:- yad bhASate tadapi yato na zrutAdezena kintu svmtyaa| na zrutopalabdhitulyamiti vA yato noplbdhismm||] vyAkhyA:- pUrvokta rIti se matijJAna abhilApya aura anabhilApya-donoM prakAra ke padArthoM ko upalabdha karatA (jAnatA) hai, aura ukta upalabdhi ke samAna bolanA zakya nahIM, kyoMki anabhilApya padArtha to hote hI haiM sarvathA avAcya arthAt unheM bolA hI nahIM jA sktaa| yahAM zaMkAkAra kahatA hai (tato bhavatu)- to phira matijJAna ko ubhayarUpa yAnI matirUpa bhI aura zratarUpa bhI (donoM prakAra kA) kyoM nahIM mAna lete? kisa prakAra? uttara-use dvisvabhAvI mAna kr| arthAt abhilApya vastu ko viSaya karane vAlA tathA anabhilApya vastu ko viSaya karane vAlAaisA mAna kr| praznakartA kA kahanA yaha hai- jo abhilApya padArtha haiM, unheM upalabdha kara (to bolanA saMbhava hai hI, ataH unheM) bolatA hai, use to zrutajJAna mAna liyA jAya, aura jo bhASaNa ke ayogya anabhilApya padArtha haiM, unakA jJAna matijJAna mAna liyA jAya (to kyA Apatti hai?) || yaha gAthA kA artha pUrNa huaa||152 // (pUrva gAthA meM praznakartA dvArA prastuta kI gaI mAnyatA. kA- matijJAna kI ubhayarUpatA kAnirAkaraNa karane ke uddezya se) aba uttara de rahe haiM (153) jaM bhAsai taM pi jao na suyAdeseNa kintu smiie| na suovaladdhitullaM ti vA jao novaladdhisamaM // [(gAthA-arthaH) cUMki vaha jo (kucha bhI) bola rahA hai, vaha zrutAnusaraNa karake nahIM bolatA hai apitu svamati se hI bolatA hai, ataH zrutopalabdhitulya yA upalabdhisama nahIM bolatA (ataH matijJAna meM zrutarUpatA saMbhava nhiiN)|] Mar 230 -------- vizeSAvazyaka bhASya ----------

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yadapi kiJcidabhilApyavastUpalabdhaM matijJAnI bhASate tadapi yato na zrutAdezena, kintu svamatyA, ato na tat shrutmiti| idamuktaM bhavati- paropadezaH, zrutagranthazca zrutamihocyate, tadAdezena tu tadanusAreNa vikalpya yadA bhASate, tadA zrutopayuktasya bhASaNAt zrutamupapadyata eva, yatra tu svamatyaiva paryAlocya bhASate na tu zrutAnusAreNa, tatra zrutopayuktatvAbhAvAd mtijnyaanmev| tadevaM 'bhAsai jaM novaladdhisamaM' ityasya gAthAvayavasya 'abhilappANabhilappA uvaladdhA' ityAdinA vyAkhyAnaM kurvatA''cAryeNa matijJAnI matijJAnopalabdhyA samaM na bhASate, atastatropalabdhisamaM bhASaNaM na bhavati, ityato na matijJAne zrutarUpatetyuktam, zrutajJAnI tvabhilApyAnupalabhate, tAMzca bhASate, atastatraivopalabdhisamatvasya sadbhAvAt zrutarUpateti bhaavH|| sAMprataM tu matijJAnI zrutopalabdhyA tulyaM samaM na bhASata ityevamupalabdhisamatvAbhAvamupadarzayannAha- 'na suovlddhiityaadi'| vAzabdaH prakArAntaradyotakaH, tatazca na zrutopalabdhyA tulyaM matijJAnI bhASata iti vA, yato yasmAt kAraNAd nopalabdhisamaM matijJAnino bhASaNam, tasmAd na tatra shrutruuptaa| idamuktaM bhavati- zrutopalabdhau paropadezArhadvacanalakSaNazrutAnusAreNopalabdhAnarthAn bhASate, matyupalabdhau tu tadupalabdhAneva, ityato na matijJAnino bhASaNaM zrutopalabdhisamam / tatazca na tatra shrutsNbhvH|| iti gAthArthaH // 153 // vyAkhyAH - matijJAnI jo kucha bhI upalabdha vastu ko kahatA hai, vaha bhI cUMki zrutAnusaraNa kara nahIM kahatA, apitu svamati se hI kahatA hai, ataH vaha 'zruta' nahIM ho sktaa| tAtparya yaha hai ki paropadeza va zrutAtmaka grantha -ye hI yahAM 'zruta' rUpa meM mAnya haiN| ukta 'zruta' kA anusaraNa kara jaba koI bolatA hai, tabhI zrutopayoga-sahita bhASaNa hone se 'zruta' jJAna kA sadbhAva saMgata hotA hai| kintu jaba koI apanI 'mati' se hI paryAlocita kara bolatA hai, zrutAnusaraNa karake nahIM, taba zrutopayogarahita hone se vaha matijJAna hI hai| isa prakAra, 'upalabdhi samAna nahIM bolatA' (gAthA-151 meM) Ae isa kathana ko (gAthA-152 meM Ae) 'abhilApya-anabhilApya upalabdha padArthoM ko' isa kathana ke sAtha jor3akara vyAkhyAna kara rahe AcAryazrI ne yaha batA diyA ki cUMki matijJAnI matijJAnasambandhI upalabdhi ke samAna nahIM bolatA, isalie vahAM upalabdhisama bhASaNa na ho pAne se matijJAna kI zrutarUpatA nahIM ho paatii| zrutajJAnI to abhilApya padArthoM ko upalabdha karatA hai, aura unheM bolatA bhI hai, ataH vahAM upalabdhisama bhASaNa ke hone se zrutarUpatA saMbhava hotI hai- yaha bhAva hai| . aba matijJAnI zrutopalabdhi se tulya yA tatsamAna nahIM bolatA, isa prakAra vahAM upalabdhisamatva ke abhAva ko nidarzita karate hue kaha rahe haiM- (na shrutoplbdhitulym)| 'vA' zabda 'athavA' artha ko, yAnI dUsare prakAra se kathana karane ko sUcita kara rahA hai| ataH artha huA- athavA matijJAnI zrutopalabdhisamAna nahIM bolatA hai, cUMki usakA upalabdhisama bhASaNa nahIM hotA, isalie (usakA jJAna) zrutarUpa nahIM hai| tAtparya yaha hai ki zruta-upalabdhi meM, paropadeza yA arhadvacana rUpa zruta kA anusaraNa karate hue upalabdha padArthoM ko vaktA bolatA hai, kintu mati-upalabdhi meM mati-upalabdha padArthoM ko hI bolatA hai, isa kAraNa se matijJAnI kA bhASaNa zrutopalabdhisama nahIM hai, isalie vahAM 'zruta' ke hone kI saMbhAvanA bhI nahIM ho sktii| yaha gAthA kA artha parNa haa||153|| via ---------- vizeSAvazyaka bhASya --------231

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tadevaM 'soiMdiovaladdhI hoi surya' ityAdimUlagAthAyA tattvataH zrotrendriyaviSayameva zrutajJAnam, sarvendriyaviSayaM ca matijJAnamityevaM mati-zrutayorbhedaH pratipAditaH, tatpratipAdanakrame ca 'buddhiddiDhe atthe je bhAsai' ityAdigAthA samAyAtA, sA ca dravyabhAvobhayazrutarUpA'bhidhAyakatvena matizrutayorbhedAbhidhAnaparatayA ca vyAkhyAtA, tadvyAkhyAne cA'vasite indriyavibhAgAdapi mti-shrutyorbhedH| sAMprataM valka-zumbodAharaNAt tamabhidhitsurAha anne mannaMti maI vaggasamA suMbasarisayaM suttaM / diTThanto'yaM juttiM jahovaNIo na sNshi||154|| [saMskRtacchAyA:- anye manyante matirvalkasamA zumbasadRzaM zrutam / dRSTAnto'yaM yuktiM yathopanItau na sNshte||] anye kecanA'pyAcAryA mnynte| kim?, ityAha-valkasamA valkasadRzI matiH, tataH saiva yadA zabdatayA saMdarbhitA bhavatitajjanito yadA zabda uttiSThatItyarthaH, tadA tadutthazabdasahitA zrutamucyate, tacca zumbasadRzaM valkajanitadavarikAtulyaM zrutaM bhvti| isa prakAra 'zrotrendriyopalabdhi zruta hotI hai' ityAdi (117vIM) mUla gAthA dvArA pratipAdita kiyA gayA ki tAttvika (vAstavika) rUpa se zrotrendriyaviSaya hI zrutajJAna hai, kintu matijJAna sarvendriyaviSaya hai, isa prakAra mati va zruta meM bheda yA antara hotA hai| isI tathya ke pratipAdana ke prasaMga meM (128vIM) 'buddhidRSTa' ityAdi gAthA AI, usakA bhI vyAkhyAna karate hue batAyA gayA ki dravyazruta, bhAvazruta va ubhayazruta ke kathana ke sAtha-sAtha yaha gAthA mati va zruta meM bheda kA pratipAdana karatI hai| isa vyAkhyAna ke samApti meM yaha pratipAdita kiyA ki indriya-vibhAga ke AdhAra para bhI mati va zruta meM bheda hai| (mati va zruta meM valka va zumba kA dRSTAnta) aba valka-zumba ke udAharaNa ke mAdhyama se mati va zruta meM bheda kA kathana kara rahe haiM (154) anne mannaMti maI vaggasamA suMbasarisayaM suttaM / diTThanto'yaM juttiM jahovaNIo na sNshi|| [(gAthA-arthaH) anya (AcArya, vidvAn) mati ko valka (chAla) ke samAna tathA zruta (yA sUtra) ko zumba (darI, gUMthI huI chAla Adi) mAnate haiN| (kintu) isa dRSTAnta ko jisa prakAra ve rakhate haiM, vaha yuktisaMgata nahIM tthhrtaa|] vyAkhyAH - anya koI-koI AcArya (aisA) mAnate haiN| kyA mAnate haiM? valka ke samAna, valka jaisI mati hotI hai, vahI jaba zabda se saMdarbhita (mizrita) ho jAtI hai, arthAt jaba usase zabda utpanna/prakaTa hotA hai, usa utpanna zabda ke sAtha jaba mati hotI hai, taba 'zruta' kahalAtI hai| vaha zruta aisA * hI hai jaise zumba ho, yAnI jaise valka se banI koI davarikA (darI, cAdara Adi) ho| a 232 -------- vizeSAvazyaka bhASya ---- ----

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evaM tadabhyupagamaH zobhana iti cet| naivamityAha- 'dittuNto'ymityaadi'| ayaM valkazumbadRSTAnto yathA tairupanIta:uktaprakAreNa prakRte yojitaH, tathA yuktiM na sahate- na kSamate, anyathA tvasmadabhimatavakSyamANaprakAreNopanIyamAna eSo'pi yuktikSamo bhaviSyatIti bhAvaH // iti gaathaarthH||154|| kuto na saMsahate? ityAha bhAvasuyAbhAvAo saMkarao nivvisesbhaavaao| puvvuttalakkhaNAo slkkhnnaavrnnbheyaao||155|| [saMskRtacchAyA:- bhAvazrutAbhAvAt saMkarato nirvishessbhaavaat| pUrvoktalakSaNAt svalakSaNAvaraNabhedAt // ] naiSa dRSTAnto yuktiM kSamata iti sarvatra sAdhyam, materanantaraM zabdamAtrasyaiva bhAvena bhAvazrutasyA'bhAvaprasaGgAt / atha matisahito'yaM zabdo na kevala iti tatra bhAvazrutatvaM bhaviSyati / tadayuktam / kutaH? ityAha- saMkaraH sAMkaryaM, saMkIrNatvam, mizratvamiti yAvat, matizrutayostasya praapteH| nirvizeSabhAvAd vA-yadeva matijJAnam, tadeva bhAvazrutamiti pratipAdanAdekameva kiJcit syAt, nobhayamiti bhaavH| astu vizeSAbhAva iti ced / naivam / kutaH? ityAha- svlkssnnaavrnnbhedaat| kathaMbhUtAt? ityAha- pUrvoktalakSaNAt 'kiha va surya hoi maI salakkhaNAvaraNabheyAo' iti puurvaabhihitgaathaavyvoktsvruupaat| (prazna-) kyA unakI yaha mAnyatA samIcIna hai? uttara diyA- nahIM samIcIna hai- (dRssttaanto'ym)| valka aura zumba sambandhI yaha dRSTAnta jisa taraha unake dvArA rakhA gayA hai, arthAt prakRta viSaya se jor3a kara prastuta kiyA hai, vaha yukti (kI kasauTI) para Thahara nahIM paataa| hAM, hama jaisA cAhate haiM, usa (Age) kahe jAne vAle prakAra se, yaha dRSTAnta bhI yuktisaMgata siddha ho sakegA- yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 154 // ukta dRSTAnta kyoM nahIM yuktisaMgata ThaharatA? isa prazna ke uttara meM kaha rahe haiM (155) bhAvasuyAbhAvAo saMkarao nivvisesbhaavaao| puvvuttalakkhaNAo salakkhaNAvaraNabheyAo || [(gAthA-arthaH) bhAvazruta kA abhAva, sAMkarya doSa, donoM meM bheda samApta honA, pUrvoktalakSaNa vAle svakIya AvaraNa sambandhI bheda kA honA- ina saba kAraNoM se (ukta dRSTAnta yuktisaMgata nahIM tthhrtaa)|] vyAkhyAH - (gAthA meM Ae 'bhAvazruta-abhAva' Adi aneka hetu die gae haiM, unameM pratyeka hetu ke sAtha, pUrva gAthA meM AyA) 'yaha dRSTAnta yuktiyukta nahIM ThaharatA' yaha kathana sarvatra (jor3anA cAhie, kyoMki yahI pratyeka hetu dvArA pratipAdita kiyA jAne vAlA) sAdhya hai| (bhAvazrutAbhAvAt-) mati ke bAda zabdamAtra ke hI sadbhAva mAnane se bhAvazruta ke abhAva kA prasaMga (saMkaTa) A jaaegaa| (isalie ukta dRSTAnta yuktiyukta nahIM tthhrtaa)| (zaMkAkAra-) kevala zabda ko nahIM, kintu matisahita zabda ko bhAvazruta mAna leMge (taba to ukta Apatti nahIM hogii)| (uttara-) yaha bhI yuktiyukta nahIM hai| (prazna-) kyoM? ----- vizeSAvazyaka bhASya --------233 E

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idamuktaM bhavati- abhinibudhyata ityAbhinibodhikam, zrUyata iti zrutam, ityAdikaM mati-zrutayoryat svakIyaM svakIyaM lakSaNam, AvArakaM ca karma, tayorbhedAt pUrvAbhihitasvarUpAd matizrutayornirvizeSabhAvo na yujyte| yadi hi tayornirvizeSatA-ekatvaM syAt, tadA lakSaNabhedaH, AvaraNabhedazca pUrvoktasvarUpo na syAditi bhaavH|| iti gAthArthaH // 155 // atha dravya-bhAvazrutayoranena dRSTAntena bhedaH pratipAdyate, so'pi na yukta iti darzayannAha kappejjejja va so bhAva-davvasuttesu tesu vi na jutto| mai-suyabheyAvasare jamhA kiM suyaviseseNaM? // 156 // [saMskRtacchAyAH- kalpyate vA sa bhAva-dravyazrutayostayorapi na yuktH| matizrutabhedAvasare yasmAt kiM zrutavizeSeNa // ] (uttara) (isalie ki taba dUsarA doSa A jAegA, vaha hai-) (saMkarataH) taba mati va zruta meM saMkara yAnI sAMkarya va mizraNa rUpa doSa A jaaegaa| (phalasvarUpa) (nirvizeSabhAvAt-) jo matijJAna hai, vahI bhAvazruta hai- aisA mAnane se koI eka hI tattva raha jAegA, donoM kI sthiti nahIM rahegI- yaha tAtparya hai| (zaMkAkAra) donoM nirvizeSa ho jAeM, arthAt donoM eka ho jAeM to kyA hAni hai? (uttara-) yaha bhI mAnanA yuktiyukta nahIM hai| (prazna-) kyoM? uttara hai (-svalakSaNAvaraNabhedAt)- (donoM jJAnoM kA pRthakpRthak lakSaNa- nirdhAraka pRthak-pRthak AvaraNa hai, isalie donoM kA eka ho jAnA Agamaviruddha hogA) svalakSaNa-AvaraNa sambandhI bheda kaisA hai? isake samAdhAnArtha (vizeSaNa rUpa meM) kahA(pUrvoktalakSaNAt) / arthAt pUrvokta gAthA (saM.135) meM jinakA pRthak-pRthak svarUpa kahA gayA hai, usake kAraNa (donoM kA eka honA yuktiyukta nhiiN)| ___ tAtparya yaha hai ki jo abhinibodha meM Ae, vaha Abhinibodhika jJAna hai aura jo sunA jAya * vaha zruta hai- ityAdi rUpa meM donoM meM se pratyeka jJAna kA apanA-apanA lakSaNa hai, isI taraha donoM kA pRthak-pRthak Avaraka karma bhI hai, isa prakAra pUrva meM kahe gae 'bheda' vAle mati va zruta meM nirvizeSatA yAnI antara miTa jAnA (kathamapi) yuktiyukta nahIM hai| yadi donoM meM antara nahIM rahegA to unakA jo lakSaNa-bheda va AvaraNa-bheda kahA gayA hai, vaha nahIM rahegA (nirasta ho jAegA) // yaha gAthA kA artha pUrNa huaa||155|| aba, ukta dRSTAnta ke AdhAra para dravyazruta va bhAvazruta ke paraspara bheda kA jo pratipAdana kiyA jAe, to vaha bhI yuktisaMgata nahIM hogA- ise batA rahe haiM (156) kappejjejja va so bhAva-davvasuttesu tesu vi na jutto / mai-suyabheyAvasare jamhA kiM suyaviseseNaM? // [(gAthA-arthaH) bhAvazruta va dravyazruta meM yadi vaha bheda pratipAdita kiyA jAya to vaha bhI yuktisaMgata nahIM hogaa| kyoMki mati va zruta ke paraspara-bheda ke prasaMga meM zruta-saMbaMdhI bheda kA kyA prayojana hai? (arthAt nirarthaka hai|)] VO 234 -- ----- vizeSAvazyaka bhASya -----

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yadi vA bhAva-dravyazrutayoH saH-valka-zumbodAharaNAdbhedaH kalpyeta- bhAvazrutaM hi kAraNatvAt kila valkasadRzaM, zabdalakSaNaM tu dravyazrutaM kAryatvAt zumbapratimam, ityevamanayorbheda idhyeteti bhaavH| tayorapyasau na yuktH| kutaH? ityAha- yasmAd matizrutayorbhedAbhidhAne'vasaraprApte 'kiM suyaviseseNaM ti'| zrutayordravya-bhAvazrutalakSaNayorvizeSo bhedaH zrutavizeSastenA'bhihitena kiM? - asaMbaddhatvAd na kiJcidityarthaH // iti gaathaarthH||156 // athA'nyathA parAbhiprAyamAzaGkamAnaH prAha asuyakkharapariNAmA va jA maI vaggakappaNA tmmi| davvasuyaM sumbasamaM kiM puNa tesiM viseseNaM? // 157 // [saMskRtacchAyA:- azrutAkSarapariNAmA vA yA matirvalkakalpanA tsyaam| dravyazrutaM zumbasamaM kiM punastayorvizeSeNa? // ] zrutAnusAryakSarapariNAmo yasyAM sA zrutAnusAryakSarapariNAmA na tathA- zrutAnusAritvarahitazabdamAtrapariNAmA'nvitA yA matirityarthaH, tasyAM vA valkakalpanA kriyate, tajjanitazabdarUpaM tu dravyazrutaM zumbasadRzam, atastayoH prastutodAharaNAd bhedo yuktiyukto bhvissyti| vyAkhyA:- yadi valka (chAla) va zumba (gUMthI huI darI Adi) ke udAharaNa ke AdhAra para bhAvazruta va dravyazruta meM bheda prakalpita kiyA jAya, arthAt bhAvazruta kAraNa hone se 'valka' hai aura zabdAtmaka dravyazruta kArya hone se 'zumba' hai- isa prakAra donoM meM bheda batAnA abhISTa ho to vaha bhI yuktisaMgata nahIM hai.| (prazna-) kyoM? (uttara-) isalie ki yahAM mati-zruta meM paraspara bheda kA prasaMga cala rahA hai, usameM (kiM zrutavizeSeNa?) zruta kA yAnI bhAvazruta va dravyazruta kI paraspara vizeSatA yA bhinnatA ke nirUpaNa se kyA lAbha hai? arthAt viSaya se asambaddha hone ke kAraNa usakA koI lAbha nahIM hai| yaha gAthA kA artha pUrNa huA // 156 // aba, isI saMdarbha meM kisI pUrvapakSI ke abhiprAya (arthAt sambhAvita prazna-) ko zaMkA ke rUpa meM rakha kara bhASyakAra apanA uttara prastuta kara rahe haiM (157) asuyakkharapariNAmA va jA maI vaggakappaNA tmmi| davvasuyaM sumbasamaM kiM puNa tesiM viseseNaM? // [(gAthA-arthaH) athavA azrutAkSara pariNAma vAlI mati 'valka' ke samAna hai aura (zabdAtmaka) dravyazruta zumba ke samAna hai- aisA kahA jAya, to bhI una (donoM mati va dravyazruta) meM bheda (ke vicAra) se kyA lAbha hai? (arthAt vaisA karanA bhI niSprayojana hone se tyAjya hai|)] vyAkhyAH - (zaMkAkAra kA kathana-) zruta ke anusAra akSara-pariNAma jisameM na ho, arthAt zrutAnusAritA se rahita, mAtra zabdapariNAma vAlI jo mati, usameM 'valka' kI kalpanA kI jAya, aura usase utpanna zabdarUpa jo dravyazruta hai, vaha zumba ke samAna mAnA jAya, isa taraha donoM meM prastuta dRSTAnta ke dvArA bheda batAyA jAya to kyA hAni hai? yahAM yaha jAna leM ki mati kA vizeSaNa ----- vizeSAvazyaka bhASya --- -- 235

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zrutAnusAryakSarapariNAmA mati vazrutameva syAt, ataH pUrvasmAd na viziSyeta, ityazrutAkSarapariNAmitvaM vishessnnm| sA ,ca paryudAsAzrayaNAdazrutAnusAriNA zabdenaivA'nvitA gRhyate, na tu zabdapariNAmarahitA'vagraharUpA, tasyAH (avagraharUpAyA matyAH) zabdajanakatvAbhAvenA'nantaraM zumbasadRzadravyazrutAbhAvAditi // atrottaramAha- 'kiM puNa tesiM viseseNaM ti'| kiM punastayoryathoktamati-dravyazrutayorvizeSeNa bhedenoktena? -aprastutatvAd na kinycidityrthH| zrutajJAnenaiva sahA'tra materbhedo vicArayituM prakrAntaH, ityataH kiM dravyazrutena saha taccintayA? iti bhaavH|| iti gaathaarthH||157|| etadeva bhAvayannAha ihaiM jeNAhikao nANaviseso na dvv-bhaavaannN| na ya davva-bhAvamette vi jujjae so'smNjso||158|| [saMskRtacchAyA:- iha yenAdhikRto jJAnavizeSo na drvybhaavyoH| na ca dravyabhAvamAtre'pi yujyate so'smnyjstH||] 'azrutAkSarapariNAma vAlI' jo diyA gayA hai, usake pIche kAraNa hai| vaha yaha hai- yadi yaha vizeSaNa na diyA jAya to zrutAnusArI akSara pariNAma vAlA jJAna to bhAvazruta hogA, taba isa kathana meM aura pUrva meM kahe gae kathana se kucha antara nahIM raha jAtA, ataH 'azrutAnusArI akSarapariNAmavAlI' yaha vizeSaNa diyA gyaa| yahAM 'a' niSedha paryudAsa niSedha (tadbhinna-tatsadRzagrAhI) kA vAcaka hai, isa AdhAra para azrutAnusArI zabda se yukta mati kA to grahaNa hotA hai, kintu zabdapariNAmarahita avagraharUpa mati kA grahaNa nahIM hotA, kyoMki avagrahAtmaka mati zabdajanaka nahIM hotI, ataH anantara kAla meM zumba samAna dravyazrata (kA bhI utpanna honA. vahAM saMgata) nahIM hotaa| pUrvokta zaMkA kA uttara yahIM (isI gAthA meM) de rahe haiM- (kiM punaH tyoH)| ina donoMtathAkathita 'mati' va 'dravyazruta' meM vizeSa yA bheda ke nirUpaNa kA yahAM kyA avasara yA prayojana hai? arthAt aprAsaMgika hone se kucha bhI prayojana siddha nahIM hotaa| tAtparya yaha hai ki zrutajJAna ke sAtha matijJAna ke bheda kA yaha prakaraNa cala rahA hai, ataH dravyazruta ke sAtha matijJAna ke bheda kA cintana yAnI vicAra karane se kyA lAbha hai? yaha gAthA kA artha pUrNa huA // 157 // . isI (pUrvokta) bAta ko hI (anya prakAra se) samajhAte hue kaha rahe haiM (158) ihaiM jeNAhikao nANaviseso na davva-bhAvANaM / na ya davva-bhAvamette vi jujjae so'samaMjasao || [(gAthA-arthaH) isa prakrama meM cUMki jJAnoM (mati va zruta -ina) ke bheda kA vicAra cala rahA hai, na ki dravyazruta va bhAvazruta (ke bheda) kA / aura mAtra dravya va bhAva (zruta) meM bhI ukta dRSTAnta yuktiyukta nahIM ThaharatA, kyoMki taba asamaMjasa (dRSTAMta va dArTAntika ke vaiSamya) kI sthiti banatI hai|] Na 236 -------- vizeSAvazyaka bhASya ---- ....-----

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ihAsmin prakrame yena kAraNena jJAnayoreva mati-zrutalakSaNayorvizeSo bhedo'dhikRto na tu dravya-bhAvayormatijJAna-dravyazrutalakSaNayoH, ityataH kiM tadbhedA'bhidhAnena? iti|nc yathoktadravya-bhAvayorapyasau yujyte| kutaH? ityAha- asamaJjasato dRssttaant-daantikyo(sdRshyaat|| iti gaathaarthH||158|| tathAhi jaha vaggA subattaNamuveMti suMbaM ca taM to'nnnnnnN| na maI tahA dhaNittaNamuvei jaM jIvabhAvo saa||159|| [saMskRtacchAyA:- yathA valkAH zumbatvamupayAnti zumbaM ca tat tto'nnyt| na matistathA dhvanitvamupaiti yajjIvabhAvaH sH||] yathA valkAH zumbatvamupayAnti-AtmA'vyatiriktazumbapariNAmApannAH zumbamityucyante, na tu zumbAd vyatiriktAH, tadapi ca zumbaM tebhyo valkebhyo'nanyarUpamavyatiriktam, na tathA matirdhvanitvamupaiti, yad yasmAt kAraNAt sA matirAbhinibodhikajJAnatvena jIvabhAvo jIvapariNAmaH, zabdastu mUrtatvAd na jIvabhAvaH, ityataH kathamamUrtapariNAmA matirmUrtadhvanipariNAmamupagacchet? amUrtasya muurtprinnaamvirodhaat| tasmAd dRSTAnta-dArTAntikayorvaiSamyAdidamapi vyAkhyAnamupekSaNIyam // iti gaathaarthH|| 159 // ___ vyAkhyAH - yahAM jo prakaraNa cala rahA hai, usameM cUMki mati va zruta- ina do jJAnoM ke bheda yA vaiziSTya kA nirUpaNa prasaMgocita hai| matijJAna va dravyazruta rUpa meM dravya va bhAva (ke bheda) kA prakaraNa yaha nahIM hai, isalie unake bheda kA nirUpaNa karane se kyA lAbha? (dUsarI bAta yaha ki) pUrvokta dravya va bhAva meM bhI vaha dRSTAMta sahI nahIM ThaharatA / kyoM? uttara hai- asamaMjasatA ke kAraNa, arthAt dRSTAnta va dAntika ke paraspara-vaiSamya hone se (vaha dRSTAnta bhI yuktiyukta nahIM ThaharatA) // yaha gAthA kA artha pUrNa huA // 158 // (dRSTAnta va dArzantika kI viSamatA ko samajhAte hue kaha rahe haiM-) udAharaNArtha (159) jaha vaggA suMbataNamuti suMbaM ca taM tao'NaNNaM / na maI tahA dhaNittaNamuvei jaM jIvabhAvo saa|| [(gAthA-arthaH) jisa prakAra valka (chAla) hI zumbarUpatA ko prApta hotI hai, vaha zumba valka se bhinna (koI vastu) nahIM hotaa| kintu mati usa taraha (ananya rUpa se) dhvanirUpatA ko prApta nahIM karatI, kyoMki mati to jIva kA svabhAva hai (aura dhvani pudgala kaa)|] vyAkhyAH- jisa prakAra valka (chAla) hI zumba rUpatA ko prApta karatI hai, arthAt valka hI apane se ananya zumbapariNAma ko prApta hokara 'zumba' rUpa se kahA jAtA hai, vaha valka usa zumba se koI alaga vastu nahIM hotI, aura vaha zumba bhI una valkoM se ananya hotA hai arthAt usase anya pRthak koI vastu nahIM hotaa| kintu mati jJAna usa rUpa meM (ananya rUpa meM) dhvanirUpatA ko nahIM prApta 0 ---------- vizeSAvazyaka bhASya -------- 237 2

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punaH paravacanamAzaGkaya tasyaiva zikSaNArthamAha aha uvayAro kIrai pabhavai atthaMtaraM pi jaM jtto| taM tammayaM ti bhaNNai, to maipuvvaM jao bhaNiyaM // 16 // bhAvasuyaM, neNa maI vaggasamA subasarisayaM taM ca / jaM ciMtiUNa tayA to suyprivaaddimnnusri|| 161 // [saMskRtacchAyA:- atha upacAraH kriyate prabhavatyarthAntaramapi yad yasmAt / tat tanmayamiti bhaNyate, tato matipUrvaM yato bhnnitm|| bhAvazrutaM tena matirvalkasamA zumbasadRzaM tacca / yaccintayitvA tayA tataH shrutpripaattimnusrti||] karatA / cUMki vaha matijJAna AbhinibodhikajJAna rUpa hotA hai aura isa rUpa meM vaha jIva kA bhAva yA pariNAma hI hai, kintu zabda to mUrta hone se jIvarUpa nahIM hai, isalie amUrtapariNAma vAlA matijJAna kaise mUrta dhvanipariNAma ko prApta karegA? kyoMki amUrta kA mUrtapariNAma prApta karanA viruddha hai / ataH dRSTAnta va dAntika meM vaiSamya hone se yaha vyAkhyAna bhI upekSaNIya (mahattvahIna mAnane lAyaka) hai| yaha gAthA kA artha pUrNa huA // 159 // punaH bhASyakAra (kisI pUrvapakSI ke kathana ko zaMkA ke rUpa meM mAnakara, usako (pratyuttara dvArA) sIkha dene tathA usake doSa ko batA kara use sahI mArga para lAne) hetu kaha rahe haiM (160-161) aha uvayAro kIrai pabhavai atyaMtaraM pi jaM jtto| - taM tammayaM ti bhaNNai, to maipuvvaM jao bhaNiyaM // bhAvasuyaM, teNa maI vaggasamA zubasarisayaM taM ca / jaM ciMtiUNa tayA to suyaparivADimaNusarai // . [(gAthA-arthaH) (pUrvapakSI kI ora se samAdhAna-) yahAM hama upacAra kA AzrayaNa lete haiN| jo jisase utpanna hotA hai, vaha (kArya) arthAntara hotA huA bhI (upacAra se) tanmaya (kAraNa rUpa) kahA jAtA hai (ataH matijJAna va dhvani pariNamana meM upacAra se tanmayatA saMgata kI jA sakatI hai, isa taraha dRSTAnta va dArTAntikatA kI viSamatA samApta ho jAtI hai)| (AcArya kI ora se sujhAvaparaka pratyuttara-) cUMki bhAvazruta ko matipUrvaka kahA gayA hai, ataH mati ko valka ke samAna tathA bhAvazruta ko zumba ke samAna mAneM, kyoMki vaktA mati se soca kara, zrutasambandhI paramparA kA anusaraNa karatA hai| (arthAt upacAra kA Azraya lene kI apekSA to jisa prakAra se hamane samajhAyA hai, usa prakAra se dRSTAnta va dArTAntika meM sAmaJjasya biThAnA adhika ucita hogaa|)] 238 -------- vizeSAvazyaka bhASya ----

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athopacAraH kriyate- upacAravidhirAzrIyate, tatazcA'rthAntaramapi yad yasmAd prabhavati tat tanmayamiti bhaNyate, yathA 'tadapathyamiyantaM vikriyAvistaramupagatam', 'tadekaM vacanametAvantaM vipAkamApannam' ityAdi, tatazcA'tanmaye'pi dhvanau matigatA jnyaanmytopcryte| tathA ca sati valka-zumbasAdRzyena mati-zrutayorayaM bhedaH siddho bhavati // . evamukte AcAryaH suhRd bhUtvA paraM zikSayati- 'to mipuvvmityaadi'| hanta ! yadhupacAravAdI bhavAn, tato matipUrvaM bhAvazrutaM yasmAdAgame bhaNitaM, tena kAraNena matirvalkasamA, tacca bhAvazrutaM zumbasadRzam, ityevaM dRSTAntopanayaM kuru, yenopacAramantareNA'pi sarvaM susthaM bhavati, yathA hi valkAH zumbakAraNaM, tathA matirapi bhAvazrutasya, yathA ca zumbaM valkAnAM kAryaM tathA bhAvazrutamapi mteH| kutaH? ityAha- yad yasmAt kAraNAt tayA matyA cintayitvA tataH zrutaparipATimanusarati- vAcyavAcakabhAvena paropadezazrutagranthayojanAM vastuni karoti, tasmAd matizrutayorvalkazumbayoriva kAryakAraNabhAvAd bhedasiddhiH, ityevaM dRSTAntopanayo yuktiM saMsahate, na tu paroktaprakAreNa // iti gAthAdvayArthaH // 160 // 161 // vyAkhyAH - (pUrvapakSa kI ora se kathana-) yahAM hama 'upacAra' karate haiM, arthAt upacAra-vidhi kA sahArA lete haiN| (upacAra vidhi ke anusAra) jo vastu jisase utpanna hotI hai, vaha arthAntara hote hue bhI usa rUpa mAnI jAtI hai (arthAt kArya ko kAraNarUpa mAnA jAtA hai), jaise- "yaha apathya (anucita bhojana) itanI vikriyA (duSpariNAma rUpa vikRti) ko prApta ho gayA" yA "eka hI vacana itane bar3e vipAka (suphala yA kuphala) ko prApta ho gayA" (ityAdi kathana meM upacAra se kAraNa va kArya kI ananyatA kahI jAtI hai yadyapi vahAM kAraNa se kArya arthAntara- anya padArtha hotA hai)| isa prakAra, yadyapi mati se dhvani tanmaya (ananya) rUpa nahIM hai, tathApi dhvani meM matisambandhI jJAna rUpatA kA * upacAra kiyA jAtA hai, aura aisA svIkAra karane para valka va zumba kI taraha hI mati va zruta meM bheda siddha ho jAtA hai| uparyukta pUrvapakSI kathana ke pratyuttara meM AcArya mitra-bhAva se use sIkha de rahe haiM (tato mtipuurvm)| bhAI! Apa upacAravAdI kyoM ho rahe ho? (binA upacAra ke bhI saMgati kyoM nahIM biThAte? dekho-) Agama meM cUMki matipUrvaka bhAvazruta kA sadbhAva kahA hai, isalie mati to huI valka samAna, bhAvazruta huA zumba-samAna, isa taraha dRSTAnta kI saMgati biThAo, kyoMki upacAra (jaisI gauravapUrNa kalpanA) ke binA bhI saba kucha ThIka-ThAka ho jAtA hai, udAharaNArtha- jaise valka zumba (kArya) kA kAraNa hai, vaise hI mati bhI bhAvazruta jJAna kI kAraNa hai, aura jaise valka kA kArya zumba hai, vaise hI mati kA kArya bhAvazruta hai, kaise? uttara hai- (yat cintayitvA) cUMki usa mati se cintana karatA hai, usake bAda, zruta kI paripATI (saraNI) kA anusaraNa karatA hai- arthAt vAcyavAcaka bhAva rUpa meM paropadeza yA zrutagrantha kA vastu ke sAtha niyojana karatA hai, isa taraha valka va zumba kI taraha hI mati va zruta meM kAryakAraNabhAva hone se paraspara bheda kI siddhi ho sakatI hai, aura isa rIti se (valka va zumba ke) dRSTAnta kA upanaya (dArTAntika meM ghaTita kiyA jAnA) yuktiyukta hotA hai, na ki pUrvapakSa dvArA svIkRta rIti se // yaha donoM gAthAoM kA artha pUrNa huA // 160-161 // Mi ---------- vizeSAvazyaka bhASya --------239 AM

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tadevaM valka-zumbodAharaNAdapyabhihito mati-zrutayorbhedaH, sAMprataM tvakSarA'nakSarabhedAt tamabhidhitsuH parAbhiprAya tAvadupanyasyatrAha anne aNakkhara'kkharavisesao mai-suyAI bhiNdNti| jaM mainANamaNakkharamakkharamiyaraM ca suyanANaM // 162 // [saMskRtacchAyA:- anye anakSara-akSaravizeSato matizrute bhindanti / yat matijJAnamanakSaramakSaramitaracca shrutjnyaanm||] anye kecanApi sUrayo'nakSarA'kSaravadvizeSato mati-zrute bhindanti, yad yasmAt kila matijJAnamanakSaram, zrutajJAnaM tvakSaravad bhavati, itrccaa'nkssrvducchvsitaadiityrthH|| iti gaathaarthH||162|| atrAcAryo dUSaNamAha jai mairaNakkharacciya bhaveja nehAdao nirbhilppe| thANu-purisAipajAyavivego kiha Nu hojjaahi?||163|| (mati anakSara bhI, sAkSara bhI) isa prakAra, valka va zumba ke udAharaNa ke AdhAra para mati ca zruta kA bheda batAyA gayA, aba akSara va anakSara ke bheda ke AdhAra para ukta bheda kA kathana karanA cAhate haiM, kintu isa sambandha meM kisI anya vyAkhyAtA vidvAnoM ke abhiprAya ko prastuta karane hetu bhASyakAra agrima gAthA kaha rahe haiM (162) anne aNakkhara'kkharavisesao mai-suyAiM bhiNdNti| jaM mainANamaNakkharamakkharamiyaraM ca suyanANaM // [(gAthA-arthaH) anya (kucha) vidvAn anakSara va akSara (yukta)- ina do bhedoM ke AdhAra para mati va zruta kA bheda karate haiM, kyoMki matijJAna anakSara hai aura dUsarA zrutajJAna akSarayukta aura (sAtha hI) anakSara (bhI) hai|] ___ vyAkhyAH - anya kucha vidvAn anakSara va akSarayukta -isa rUpa meM mati va zruta meM bheda karate haiM kyoMki matijJAna anakSara hotA hai, jabaki zrutajJAna akSarayukta hotA hai aura (sAtha hI kabhI) ucchvAsaAdi ke rUpa meM anakSaratulya bhI hotA hai| yaha gAthA kA artha pUrNa huA // 162 // pUrvokta mAnyatA meM AcArya doSa batA rahe haiM (163) jai mairaNakkharacciya bhaveja nehAdao nirbhilppe| thANu-purisAipajjAyavivego kiha Nu hojjaahi?|| Mn 240 ----- -- vizeSAvazyaka bhASya -------

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[saMskRtacchAyA:- yadi matiranakSaraiva bhavet nehAdayo nirabhilApye / sthANupuruSAdiparyAyavivekaH kathaM nu bhvet||] yadi hanta! matiranakSarava syAt- akSarAbhilAparahitaiva bhavatA'bhyupagamyate, tarhi nirabhilApye'pratibhAsamAnAbhilApe sthANvAdike vastuni IhAdayo na prvrtern| tataH kim?, ityucyate- tasyAM matAvanakSaratvena sthANvAdivikalpAbhAvAt, 'sthANurayaM puruSo vA' ityAdiparyAyANAM vastudharmANAM viveko vitarko'nvaya-vyatirekAdinA paricchedo na syAt, tathAhi- yadanakSaraM jJAnaM na tatra sthANupuruSaparyAyAdivivekaH, yathA'vagraha, tathA cehAdayaH, tasmAt teSvapi nAsau prApnoti // iti gaathaarthH||163|| atha vibhrAntasya parasyottaramAha suyanissiyavayaNAo aha so suyao mao na buddhiio| jai so suyavAvAro tao kimannaM mainnANaM? // 164 // [saMskRtacchAyA:- zrutanizritavacanAdathA'sau zrutato mato na buddheH| yadi sa zrutavyApAraH tataH kimanyad mtijnyaanm||] [(gAthA-arthaH) yadi mati nirakSara hai to nirabhilApya (zabdollekharahita mati) hone se usa meM IhA Adi nahIM ho pAeMge aura taba sthANu (DhUMTha vRkSa) aura puruSa meM viveka (antara) kisa prakAra (nirNIta) ho pAegA?] - vyAkhyAH - (dayA ke pAtra!) yadi Apa mati ko anakSara yAnI akSarasphuraNa se rahita hI mAna rahe haiM to nirabhilApya-jisameM abhilApa pratibhAsamAna nahIM hotA, aise matijJAna meM 'IhA' Adi (bheda yA krama) nahIM ho pAeMgeM (zabdollekha vAle IhAdi ko matijJAna ke antargata kaise mAna sakeMge, kyoMki matijJAna ko to nirakSara hI mAna rahe haiN)| isase kyA (kSati hai)? uttara hai- mati ke anakSara hone se 'sthANu' Adi vikalpoM kA abhAva mAnanA par3egA, aura taba 'yaha sthANu hai yA puruSa hai? ityAdi rUpa vastudharmAtmaka paryAyoM kA viveka- yAnI anvaya-vyatireka ke AdhAra para vitarka hokara nirNaya- nahIM hogaa| kyoMki jo anakSara jJAna hai, vahAM sthANu va puruSa paryAya Adi kA viveka nahIM ho sakatA, jisa prakAra avagraha meM (ukta viveka nahIM hotA), IhA Adi bhI anakSara hI haiM, ataH unameM bhI ukta viveka nahIM ho paaegaa.|| yaha gAthA kA artha pUrNa huA // 163 // - aba (sambhAvita samAdhAna prastuta karane vAle) vibhrAnta (mati-vibama se grasta) pUrvapakSI ko lakSya kara AcArya pratyuttara de rahe haiM (164) suyanissiyavayaNAo aha so suyao mao na buddhiio| jai so suyavAvAro tao ki mannaM mainnANaM? // [(gAthA-arthaH) (pUrvapakSI dvArA prastuta samAdhAna-) zrutanizrita bhASaNa rUpa zruta se vaha (viveka) hotA hai, na ki (anakSara) mati se| (aisA mAna leM taba to koI doSa nhiiN|) (uttara-) yadi vaha (viveka) zrutavyApAra hai to (sivAya avagraha ke) matijJAna aura kyA rahA? (arthAt IhA Adi rUpoM meM matijJAna ke astittva kI hI samApti ho jaaegii|)] ------ vizeSAvazyaka bhASya --------241 2

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Agame matijJAnaM dvidhA proktam- zrutanizritamavagrahehAdicatuSkam, azrutanizritaM cautpttikyaadibuddhictussttym| tatazca sUriritthaM / parAbhiprAyamAzaGkate- athaivaM paro brUyAt- Agame zrutanizritatvenApi matijJAnasya bhaNanAt zrutAt zrutato'kSarAtmakAdasau sthANupuruSAdiparyAyaviveko mataH, na buddherna mateH sakAzAt, tasyAH svymnkssrruuptvaat| atrottaramAha- 'jai so ityaadi'| yadi hanta! sa sthANu-puruSAdiparyAyavivekaH zrutavyApAraH, tIvagrahaM muktvA kimanyad matijJAnam? na kinycidityrthH| yadi sthANu-puruSAdiparyAyaviveko'kSarAtmakatvAt zrutavyApAra iSyate, tadehA'pAyAdayo matibhedAH sarve'pyakSarAtmakatvAt zrutatvamApannAH, ityato'kSarA'bhilAparahitamavagrahaM muktvA zeSasyehAdibhedabhinnasya sarvasyA'pi matijJAnasyA'bhAvaprasaGga iti bhaavH|| iti gaathaarthH||164|| athA'nyathA parasya vacanamAzaGkaya dUSayitumAha aha suyao vi vivegaM kuNao na tayaM suyaM suyaM ntthi| jo jo suyavAvAro anno vi tao maI jmhaa||165|| .. vyAkhyAH- Agama meM matijJAna do prakAra kA kahA gayA hai- zrutanizrita, jaise IhA Adi cAra, tathA azrutanizrita, jaise autpattikI Adi cAra buddhiyaaN| aba AcArya (bhASyakAra) (ukta mati-bheda ke AdhAra para) pUrvapakSI kI ora se saMbhAvita yA abhipreta AzaMkA ko dhyAna meM rakhakara kaha rahe haiM- yadi pUrvapakSI isa prakAra kahe ki Agama meM to matijJAna ko zrutanizrita bhI kahA hai, to zruta se yAnI akSarAtmaka (se nizrita) matijJAna se sthANu va puruSa Adi paryAya kA viveka honA mAna lete haiM, na ki buddhi yAnI mati se, kyoMki vaha to anakSara rUpa hai| (isa prakAra pUrva gAthA meM diyA gayA doSa dUra ho jAtA hai|) ukta AzaMkA kA pratyuttara de rahe haiM- (yadi sH)| are dayA ke pAtra! (arthAt tumhAre ajJAna para tarasa AtI hai!) sthANu va puruSa Adi ke paryAya sambandhI viveka ko yadi zrutavyApAra ke rUpa meM mAna rahe ho, taba to avagraha se atirikta kucha aura matijJAna kyA rahA? arthAt kucha bhI nahIM rhaa| tAtparya yaha hai ki sthANu va puruSa Adi paryAya sambandhI viveka akSarAtmaka hai, isalie use zruta kA vyApAra svIkAra kara rahe haiM, taba to IhA, apAya Adi sabhI mati-bhedoM ko bhI akSarAtmaka hone se 'zruta' rUpa mAneMge, aura aisI sthiti meM akSarAbhilApa rahita mAtra avagraha (to matijJAna rahegA, ukta) ke atirikta IhAdi bheda yukta matijJAna kA abhAva ho jAegA || yaha gAthA kA artha pUrNa huA // 164 // aba bhASyakAra pUrvapakSI ke kathana meM anya prakAra se bhI doSa dikhA rahe haiM - (165) aha suyao vi vivegaM kuNao na tayaM suyaM suyaM ntthi| jo jo suyavAvAro anno vi tao maI jamhA // Ma242-------- vizeSAvazyaka bhASya -----

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[saMskRtacchAyA:-atha zrutato'pi vivekaM kurvato na tat zrutaM zrutaM naasti| yo yaH zrutavyApAraH anyo'pi sako matiryasmAt // ] - atha zrutAdapi sthANu-puruSAdivivekaM kurvataH pramAturna tat zrutam, kintu matyabhAvabhItyA matitvenA'bhyupagayamte, hanta ! takatra saMdhisato'nyataH pracyavate, yata evaM sati zrutaM kvacidapi nAsti- zrutAbhAvaH praapnotiityrthH| kutaH? ityAha- yo pasaraNakaraNAdipratipAdanalakSaNo'nyo'pi zrutasyA''cArAdervyApAraH sako'sau yasmAd matijJAnameva, akSarAtmakatvAt, sthANupuruSAdiparyAyavivekavat // iti gaathaarthH||165|| atha sthANu-puruSAdiparyAyaviveko matizca, zrutaM ca bhaviSyati, ato naikasyA'pyabhAvaprasaGga ityAha maikAle vi jai suyaM to jugavaM mai-suovaogA te| aha nevaM egayaraM pavajjao jujjae na suyaM // 166 // . .. [(gAthA-arthaH) aura yadi 'zruta' se viveka karane vAle pramAtA ke 'zruta' ko 'zruta' nahIM (mAnakara, mati) mAnate hoM, taba isa rIti se jo-jo anya bhI zrutavyApAra haiM, ve 'mati' rUpa ho jaaeNge| __vyAkhyAH- aba (pUrvapakSI aisA yadi kahe ki) zruta se sthANu-puruSa Adi kA viveka to hotA hai, kintu jJAtA kA vaha zruta nahIM hai, apitu, 'mati' rUpa hI hai| (AcArya kA kathana hai-) aisA jo tuma mAna rahe ho, vaha isalie ki na mAnane para mati kA abhAva ho jaaegaa| are dayA ke pAtra! taba eka jagaha kA samAdhAna karanA cAhate ho to dUsarI jagaha (doSa A jAne ke saMkaTa se grasta ho jAte ho aura siddhAnta se) cyuta (patita, saMkaTagrasta) ho jAte ho / kyoMki (usa viveka ko bhI mati mAnane para) zruta to kahIM bhI nahIM rahegA, arthAt zruta kA abhAva ho jaaegaa| kaise? uttara diyA- taba phira AcAra sambandhI caraNa-karaNa Adi kA pratipAdana jo zrRta kA vyApAra mAnA jAtA hai. vaha bhI usI rIti se akSarAtmaka hone se, sthANupuruSAdi paryAya-viveka kI taraha hI, matijJAna hI hone lagegA (isa taraha, eka bigar3e kAma ko Apane ThIka kiyA to dUsarA kAma bigAr3a liyA) || yaha gAthA kA artha pUrNa huA // 165 // sthANu va puruSa Adi ke paryAya kA viveka 'mati' bhI hai aura 'zruta' bhI, ataH una donoM meM se kisI ke bhI abhAva kA prasaMga nahIM AegA- isa (pUrvapakSI kI ora se saMbhAvita samAdhAna) ko dRSTi meM rakha kara kaha rahe hai (166) maikAle vi jai suyaM to jugavaM mai-suovaogA te| aha nevaM egayaraM pavajjao jujjae na suyaM // ----- vizeSAvazyaka bhASya --------243 FREE

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[saMskRtacchAyA:-matikAle'pi yadi zrutaM tato yugapad matizrutopayogau te| atha naivamekataraM prapadyamAnasya yujyate na shrutm||] sthANu-puruSAdiparyAyavivekalakSaNe matikAle'pi yadi zrutavyApAra iSyate, tato yugapadeva mati-zrutopayogau te tava prasajyete, na caitad yuktam, samakAlaM jJAnadvayopayogasya nissiddhtvaat| athaitaddoSabhayAd naivamupayogadvayaM yugapadabhyupagabhyate, tai~kataraM pratipadyamAnasyasthANu-puruSAdiparyAyavivekakAle matijJAnaM zrutajJAnaM vecchato bhavata ityarthaH, kim? ityAha- 'jujjae na suyaM ti'| zrutamiha pratipattuM na yujyate, kintu mtijnyaanmev| idamuktaM bhavati- 'sAvakAzA'navakAzayoranavakAzo vidhirbalavAn' iti nyAyAdanyatrA'navakAzaM matijJAnamevaikaM tavaikataraM pratipadyamAnasyeha pratipattuM yujyate, na tu zrutam, tasyA'nyatra zrutAnusAriNyAcArAdijJAnavizeSe saavkaashtvaat| evaM ca sati sthANupuruSAdiparyAyaviveko matereva, na tu zrutAt, sa cA'kSarAbhilApasamanugata eva, iti naikAntena matijJAnamanakSaramiti bhaavH||iti gAthArthaH // 166 // [(gAthA-arthaH) mati ke kAla meM zruta yadi mAnate ho to mati-zruta- ina donoM upayogoM ko yugapadbhAvI (samakAlIna) mAnanA par3egA (jo siddhAntaviruddha hai)| aura jo ina donoM meM se eka kA hI sadbhAva mAnoge to phira 'zruta' (kA astitva) yuktiyukta nahIM ThaharegA (arthAt usakA abhAva ho jAegA)] vyAkhyA:- sthANu va puruSa Adi paryAyoM ke viveka rUpa matijJAna ke samaya bhI yadi zrutavyApAra mAna rahe ho to tumhAre mata meM, mati va zruta- ina donoM upayogoM kI yugapadbhAvitA (samAnakAlatA) prasakta hogI (mAnanI par3egI), kintu aisA yuktiyukta nahIM hogA, kyoMki (Agama meM) do jJAnoM ke eka samaya hone kA niSedha kiyA gayA hai| aba, isa doSa ke bhaya se, (usase bacane hetu) donoM upayogoM kA eka sAtha honA nahIM mAnate ho to phira donoM meM se kisI eka (ke sadbhAva) ko mAnanA par3egAarthAt sthANu va puruSa Adi ke paryAya sambandhI viveka ke samaya yA to matijJAna mAnanA par3egA yA zrutajJAna mAnanA pdd'egaa| taba kyA (doSa) hogA? ise hI batA rahe haiM- (yujyate na shrutm)| to zruta kA sadbhAva mAnanA yuktiyukta nahIM hogA, kintu matijJAna hI mAnanA ThIka rhegaa| tAtparya yaha hai- 'sAvakAza va anavakAza meM jo vidhi anavakAza hotI hai, vaha balavAn hotI hai'- yaha eka prasiddha nyAya (nItinirdezaka niyama) hai [yahAM sAvakAza kA artha hai jo apanI sArthakatA yA upayogitA siddha kara cukA hai, isake viparIta anavakAza yA niravakAza hotA hai|] jaba ina donoM meM kisI eka ko (hI) mAnane kA prasaMga ho to isa niyama ke anusAra, matijJAna cUMki anyatra kahIM sAvakAza nahIM hai, ataH, vahI (arthAt usakA hI astitva) yuktiyukta hai, na ki zrutajJAna, kyoMki (zrutajJAna to) zrutAnusArI AcArazAstrAdi sambandhI vizeSa jJAna meM sAvakAza hai| phalasvarUpa, sthANupuruSa Adi ke paryAya kA viveka 'mati' kA hI kArya hai, na ki 'zruta' kaa| vaha mati vahAM akSaraabhilApa se yukta hI hai, ataH 'ekAnta rUpa se matijJAna anakSara hI hai'- yaha kathana ThIka nahIM hai| yaha gAthA kA artha pUrNa huA // 166 // Ma 244 -------- vizeSAvazyaka bhASya ---- -

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kiza, akSarAnugatatvamAtramupalabhya sthANu-puruSAdiparyAyaviveko bhavatA zrRtanizrita uktaH, evaM cAtiprasaGgaH prApnotIti darzayati jai suyanissiyamakkharamaNusarao teNa maicaukkaM pi| suyanissiyamAvannaM tuha taM pi jmkkhrppbhvN||167|| [saMskRtacchAyA:- yadi zrutanizritamakSaramanusaratastena mtictusskmpi| zrutanizritamApannaM tava tadapi yadakSaraprabhavam // ] yadi sthANu-puruSAdiparyAyavivekavidhAnenA'kSaramanusarataH pramAturjJAnaM zrutanizritaM bhavatA procyate, tena tAtpattikyAdimaticatuSkamapi tava zrutanizritamApannam, yasmAt tadapyakSaraprabhavaM varNA''liGgitamityarthaH- tadapi hi nehAdiviraheNa jAyate, IhAdayazca na varNAbhilApamantareNa sNbhvnti| tasmAd maticatuSkamapi tvadabhiprAyeNa zrutanizritamAyAtam, na caitadasti, Agame'zrutanizritatvena tsyaa'bhidhaanaat| tasmAd devAnAMpriyeNA'dyApi zrutanizritasya svarUpameva nA'vagamyate, tat kiM vayaM brUmaH? pati gaavaarthH|| 167 // . (zrutanizrita va azrutanizrita mati) ___aura dUsarI bAta, sthANu va puruSa Adi paryAya ke viveka ko, mAtra isa AdhAra para ki vaha akSarAnusArI hai, Apane zruta-nizrita kahA, kintu isa prakAra to ativyApti doSa AegA- isI tathya ko Age kI gAthA meM bhASyakAra kaha rahe haiM (167) jai suyanissiyamakkharamaNusarao teNa maicaukkaM pi| suyanissiyamAvannaM tuha taM pi jamakkharappabhavaM // [(gAthA-arthaH) yadi Apa zrutAnusArI hone ke AdhAra para jJAna ko zrutanizrita mAnate haiM, taba to (autpattikI Adi cAra prakAra kI buddhi) mati-catuSka bhI Apake mata meM zrutanizrita mAnA jAegA, kyoMki vaha bhI akSaraprasUta hai|] vyAkhyAH- yadi sthANu va puruSa Adi paryAya se sambandhita viveka ke dvArA pramAtA kA jJAna akSarAnusArI hone se zrutanizrita hai- aisA Apa mAnate haiM, taba to Apake mata meM autpattikI Adi cAroM matiyAM zrutanizrita hone lageMgI, kyoMki vaha (maticatuSka) bhI IhA Adi ke abhAva meM nahIM hotA aura IhA Adi bhI varNoccAraNa ke binA saMbhava nahIM hote, ataH vaha (maticatuSka) jJAna bhI akSaraprasUta arthAt varNasaMyukta hai| isa prakAra mati-catuSka tumhAre mata meM zrutanizrita ho jAtA hai, kintu aisA (kathamapi mAnya) nahIM, kyoMki Agama meM usa (mati-catuSka kA) azrutanizrita rUpa meM kathana kiyA gayA hai| ataH Apa (devAnAMpriya yAnI) nire mUrkha hI haiM jo zrutanizrita ke svarUpa ko hI nahIM samajha pAe haiM, isa (ApakI mUrkhatA) para hama Akhira kyA kaheM? (na bolanA hI acchA hai|) || yaha gAthA kA artha pUrNa huA // 167 // ---- vizeSAvazyaka bhASya -- ---- 245

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tadevaM zrutanizritavacanazravaNamAtrAd vibhrAntastatsvarUpamajAnAnaH paro yuktibhirnirAkRto'pi vilakSIbhUtaH prAha- . jai taM sueNa na tao jANai suyanissiyaM kahaM bhnniyN?| jaM suyakaovayAraM puvviM iNDiM tayaNavekkhaM // 168 // [saMskRtacchAyA:- yadi tat zrutena na sako jAnAti, zrutanizritaM kathaM bhnnitm| yat zrutakRtopacAra pUrvamidAnIM tdnpekssm||] yadi taM sthANu-puruSAdiparyAyasaMghAtaM zrutena na jAnAti sako'sau jJAnI, tarhi zrutanizritamevAvagrahAdikaM sUtre kathaM kena. prakAreNa bhaNitam? -matiH svayamanakSaraiva, yastvihA'kSaropalambhaH sa yadi zrutanizrito neSyate, tarhi kathamanyathA'sau ghttissyte?| iti vismayabhayA''pUritahadayasya parasyA'yaM prazna iti bhaavH|| atrocyate- nanu bhavAneva praSTavyo yo'samIkSitamitthaM prabhASate- yo'kSaropalambhaH sa sarvo'pi zrutanizrayeti / atha na jJAyate bhavatA, tarhi vayameva brUmaH, zrUyatAm- 'jaM suyetyAdi / zrutaM dvividham-paropadezaH, Agamagranthazca / vyavahArakAlAt pUrvaM tena zrutena kRta isa prakAra, 'zrutanizrita' mAtra isa vacana ko sunakara hI bhramita ho jAne vAle, aura zrutanizrita ke svarUpa se anabhijJa zaMkAkAra (pUrvapakSI) kA yadyapi yuktipUrvaka nirAkaraNa kiyA jA cukA hai, phira bhI nirlajja hokara vaha punaH jo kahanA cAha rahA hai, use (bhASyakAra) prastuta kara usakA pratyuttara bhI de rahe haiM (168) jai taM sueNa na tao jANai suyanissiyaM kahaM bhnniyN?| jaM suyakaovayAraM pulliM iNhiM tayaNavekkhaM // [(gAthA-arthaH) (pUrvapakSI) yadi jJAnI usa (ukta viveka) ko zruta se nahIM jAnatA hai to phira use zrutanizrita kyoM kahA gayA? __(AcArya kA uttara-) (use zrutanizrita isalie kahA jAtA hai) kyoMki pahale usa zruta dvArA usa jJAna kA saMskArAdhAna rUpa upakAra kiyA gayA hai kintu aba vaha usakI apekSA se rahita ho cukA hai|] vyAkhyAH- yadi vaha jJAnI sthANu va puruSa Adi paryAyoM (svarUpoM) ke viveka ko 'zruta' se nahIM jAnatA hai, taba to (Agama meM) avagrahAdika (matijJAna) ko 'zrutanizrita' kisa prakAra se kahA gayA? mati to svayaM anakSara hI hai, vahAM jo akSara-lAbha hai use zrutanizrita nahIM mAnA jAya to usakI (akSarayuktatA kI) saMgati kaise ghaTita ho pAegI? isa prakAra vismaya va bhaya se pUrNa hRdaya vAle pUrvapakSI kI ora se yaha prazna hai- yaha tAtparya hai| yahAM (pUrvokta pUrvapakSI prazna kA uttara) kahA jA rahA hai- pahale to Apake kathana para hI praznacinha lagatA hai, kyoMki Apa binA soce-vicAre aisA kaha rahe haiM ki jo-jo akSara-lAbha hai, vaha May 246 --- -------- vizeSAvazyaka bhASya - - -

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upakAra: saMskArAdhAnarUpo yasya tat kRtazrutopakAraM, yajjJAnamidAnIM tu vyavahArakAle tasya pUrvapravRttasya saMskArAdhAyakazrutasyA'napekSameva pravartate tat zrutanizritamucyate, na tvakSarAbhilApayuktatvamAtreNeti bhAvaH // 168 // etadeva bhAvayannAha puvvaM suyaparikammiyamaissa jaM saMpayaM suyAIyaM / taM nissiyamiyaraM puNa aNissiyaM maicaukkaM tN||169|| [saMskRtacchAyA:- pUrvaM zrutaparikarmitamateryat sAMprataM shrutaatiitm| tad nizritamitarat punaranizritaM maticatuSkaM tt||] vyavahArakAlAt pUrvaM yathoktarUpeNa zrutena parikarmitA-AhitasaMskArA matiryasya sa tathA tasya sAdhvAderyat sAMprataM vyavahArakAle zrutAtItaM zrutanirapekSaM jJAnamupajAyate tacchu tanizritamavagrahAdikaM siddhAnte pratipAditam / itarat punara zrutanizritam, taccautpattikyAdimaticatuSkaM draSTavyam, zrutasaMskArAnapekSayA sahajatvAt tsy|| sabhI zrutanizrita hai| Apako (apanI g2alatI) yadi nahIM mAlUma ho to hama hI batA dete haiM, (dhyAna se) suneM- (yat zrutakRtopakAram) / zruta do prakAra kA hai- paropadeza va Agamagrantha / vyavahAra-kAla se pUrva, jisa (jJAna) kA usa zruta se saMskAra-AdhAna rUpa upakAra kiyA jA cukA ho, aisA jJAna, aba yAnI vyavahAra-kAla meM jo pUrvapravRtta saMskAra-AdhAna karane vAle 'zruta' kI apekSA nahIM rakhate hue hI pravRtta hotA hai, vaha jJAna 'zrutanizrita' kahalAtA hai, kintu mAtra isa AdhAra para ki 'vaha akSara-lAbha se yukta hai' vaha jJAna zrutanizrita nahIM kahalAtA- yaha tAtparya hai | yaha gAthA kA artha pUrNa huA // 168 // - pUrvokta kathana ko hI (aura adhika spaSTa karane kI dRSTi se) Age bar3hAte hue kaha rahe haiM (169) puvvaM suyaparikammiyamaissa jaM saMpayaM suyAIyaM / taM nissiyamiyaraM puNa aNissiyaM maicaukkaM taM // [(gAthA-arthaH) pUrva meM zruta se saMskArita 'mati' vAlA jo jJAna, vartamAna meM zrutAtIta (zrutanirapekSa) rUpa meM pravRtta hotA hai, vaha 'zrutanizrita' hotA hai, bAkI jo maticatuSka (autpattikI Adi cAra buddhiyAM) to azrutanizrita hotA hai|] vyAkhyAH- vyavahAra-kAla se pUrva meM pUrvokta svarUpa vAle zruta ke dvArA parikarmita arthAt saMskArita mati vAle jisa sAdhu Adi kA vartamAna meM jo zrutAtIta yAnI zrutanirapekSa jJAna utpanna hotA hai, usa avagraha Adi jJAna ko Agama meM zrutanizrita (kahakara) pratipAdita kiyA gayA hai| isase anya-bhinna jJAna azrutanizrita hai jo autpattikI Adi mati-catuSTaya hai- aisA jAnanA cAhie, kyoMki vahI zrutasaMskAra kI apekSA nahIM rakhate hue sahaja rUpa se utpanna hotA hai| Mi ---------- vizeSAvazyaka bhASya -------- 247 ra

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atrAha- nanu 'bharanittharaNasamatthA tivggsutttthghiypeyaalaa| ubhaologaphalavaI viNayasamutthA havai buddhii|| [bharanistaraNasamarthA trivrgsuutraarthgRhiitprmaannaa| ubhayalokaphalavatI vinayasamutthA bhavati buddhiH||] ' ityAdivacanAt tatrApi maticatuSke vainayikI matiH zrutanizritA samasti / satyam, kintu sakRcchrutanizritatve satyapi bAhulyamaGgIkRtyA'zrutanizritaM taducyata itydossH| tasmAd yaduktam- 'jaM mainANamaNakkharamakkharamiyaraM ca suyanANaM' (yat matijJAnamanakSaramitaraM ca zrutajJAnam) iti| tadayuktam, materanakSaratve sthANu-puruSAdiparyAyavivekAbhAvaprasaGgAt, zrutanizritatvasya cA'nyathA samarthitatvAditi sthitm|| iti gAthArthaH / / 169 // yadyanakSarA matirna bhavati, tarhi 'lakkhaNabheyA heUphalabhAvao' ityAdigAthAyAM pratijJAto'kSarA'nakSarabhedAd mati-zrutayorbhedaH kathaM gamanIyaH? ityAha ubhayaM bhAvakkharao aNakkharaM hojja vNjnnkkhro| mainANaM suttaM puNa ubhayaM pi annkkhrkkhro||170|| yahAM (zaMkAkAra ne) kahA- "kaThinAtikaThina kArya ko pUrA karane meM samartha, trivarga (dharmaartha-kAma) ke (arjanAdi ke nirUpaka) sUtra va artha ke sAra ko grahaNa karane vAlI evaM ubhayaloka sambandhI phala ko sampanna karAne vAlI vinaya-utpanna arthAt vainayikI buddhi hotI hai"- isa Agamavacana ke dvArA ukta mati-catuSTaya meM vainayikI buddhi ko zrutanizrita kahA gayA hai (kintu Apa to use azrutanizrita batA rahe haiM) yaha kaise? (AcArya kA uttara-) ApakA kahanA sahI hai| kintu usake eka bAra zrutanizrita hone para bhI bahulatA kI dRSTi se (usakI azrutanizritatA ko dhyAna meM rakhakara-) use azrutanizrita kahA gayA hai- isalie hamArA kathana nirdoSa hai| isalie yaha siddha huA ki Apane (gAthA-162 ke rUpa meM) jo yaha kahA hai ki "matijJAna anakSara hai, aura zrutajJAna to akSarayukta hai aura anakSara bhI hai" yaha yuktiyukta nahIM hai, kyoMki mati ko anakSara mAnane para usase sthANu va puruSa Adi paryAya sambandhI viveka nahIM ho pAegA, aura anya rIti se usake zrutanizritapane kA samarthana dRSTigocara hotA hai | yaha gAthA kA artha pUrNa huA // 169 // (dravyAkSara kI apekSA se mati va zruta meM sAkSara va anAra kA bheda) ___ yadi mati anakSara nahIM hotI, to pahale jo yaha kahA ki "donoM meM lakSaNa-bheda hai, aura donoM meM eka hetu (kAraNa) hai aura dUsarA phala (kArya)-ina donoM dRSTiyoM se mati va zruta meM antara hai" -ityAdi (97vIM) gAthA meM kahakara akSara va anakSara ke rUpa meM mati va zruta meM bheda jo batAyA, usakI saMgati kaise ho pAegI? -isa AzaMkA ko mana meM rakhakara aba AcArya (pratyuttara rUpa meM) kaha rahe haiM (170) ubhayaM bhAvakkharao aNakkharaM hojja vNjnnkkhro| mainANaM suttaM puNa ubhayaM pi aNakkharakkharao // Ma 248 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyA:- ubhayaM bhAvAkSarato'nakSaraM bhaved vynyjnaakssrtH| matijJAnaM sUtraM punarubhayamapi ankssraa'kssrtH||] ihA'kSaraM tAvad dvividham-dravyAkSaram, bhAvAkSaraM c| tatra dravyAkSaraM pustakAdinyastA'kArAdirUpam, tAlvAdikAraNajanyaH zabdo vA, etacca vyajyate'rtho'neneti vynyjnaakssrmpyucyte| bhAvAkSaraM tvntHsphurdkaaraadivrnnjnyaanruupm| evaM ca sati bhAvakkharao tti'| bhAvAkSaramAzritya matijJAnaM bhavet / kathaMbhUtam? ityAha- 'ubhayaM ti' ubhayarUpam- akSaravat, anakSaraM cetyarthaH, matijJAnabhede hyavagrahe bhAvAkSaraM nAstIti tadanakSaramucyate, IhAdiSu tu tadbhedeSu tadastIti matijJAnamakSaravat pratipAdyata iti bhaavH| 'aNakkharaM hojja vaMjaNakkharao tti'| vyaJjanAkSaraM dravyAkSaramityanarthAntaram, tadAzritya matijJAnamanakSaraM bhavet, na hi matijJAne pustakAdinyastAkArAdikaM zabdo vA vyaJjanAkSaraM vidyate, tasya dravyazrutatvena rUDhatvAta, drvymtitvenaa'prsiddhtvaaditi| suttaM punnetyaadi'| sUtraM zrutajJAnaM, punarubhayamapidravyazrutam, bhAvazrutaM cetyarthaH, pratyekamanakSarataH, akSaratazca bhvet| idamuktaM bhavati- "UsasiyaM nIsasiyaM nicchUDhaM khAsiyaM ca chIyaM c| nissiMghiyamaNusAraM aNakkharaM cheliyAIaM" // 1 // [ucchavasitaM niHzvasitaM nikSiptaM kAsitaM ca kSutaM c| ni:sivitamanusvAramanakSaraM sennttitaadikm||] ityAdivacanAd dravyazrutamanakSaram [(gAthA-arthaH) bhAvAkSara ke kAraNa matijJAna (anakSara va sAkSara -ina) donoM prakAra kA hotA hai aura vyaJjanAkSara ke kAraNa vaha (matijJAna) anakSara hotA hai| sUtra (dravya va bhAva -yaha dvividha zrutajJAna) anakSara va sAkSara -ina rUpoM meM donoM prakAra kA hotA hai|] vyAkhyAH - yahAM akSara ke do prakAra haiM- dravyAkSara va bhaavaakssr| inameM jo pustaka Adi meM nihita akAra Adi rUpa, athavA tAlu Adi kAraNoM se janya zabda- yaha dravyAkSara hai, ise hI 'jisase artha kI vyaJjanA (abhivyakti) kI jAe' isa vyutpatti ke AdhAra para 'vyaJjanAkSara' bhI kahA jAtA hai| aura antaHkaraNa meM sphurita (pratibhAsita) jo akArAdi varNa-sambandhI jJAna hai, vaha bhAvAkSara hai| (bhAvAkSarataH)- isa prakAra bhAvAkSara ke kAraNa (arthAt isa kI apekSA) se matijJAna hotA hai| kyA hotA hai? uttara diyA- (ubhayamapi) akSarayukta va anakSara-ina donoM prakAra kA hotA hai| tAtparya yaha hai kiM avagraha rUpa jo matijJAna (kA) bheda hai, usameM bhAvAkSara nahIM hotA, isalie vaha anakSara hai, kintu IhA Adi jo matijJAna ke (tIna) bheda haiM, unameM bhAvAkSara hotA hai, isalie ve sAkSara ho jAte haiN| (anakSaraM bhaveta)- vyaanAkSara kaheM yA dravyAkSara kaheM- eka hI bAta hai| usake AzrayaNa se (usaka apekSA se) to matijJAna anakSara hI hai, kyoMki matijJAna meM pustaka Adi meM prayukta akAra Adi vyaMjana kA yA zabda rUpa vyaMjanAkSara kA sadbhAva nahIM hotaa| ve vyaMjana yA zabda to dravyazruta rUpa se rUr3ha haiM, dravyamati rUpa meM to aprasiddha haiN| (sUtraM punaH) sUtra yAnI zrutajJAna, vaha to dravyazruta va bhAvazruta- ina donoM prakAra kA hai, aura unameM se pratyeka bhI anakSara va sAkSara- isa rUpa se do-do prakAra kA hai| tAtparya yaha hai ki "ucchvAsa, niHzvAsa, thUkanA, khAMsanA, chIMkanA, sUMghanA, khuraTi lenA, nAka se AvAja karanA, Adi anakSara haiM" ityAdi vacanoM ke AdhAra para dravyazruta anakSara hotA hai, kintu vahI pustaka Adi meM likhita ho yA zabdarUpa (pariNata) ho to vaha sAkSara bhI hotA hai| bhAvazruta ----- vizeSAvazyaka bhASya ---- ---- 249

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pustakAdinyastAkSararUpam, zabdarUpaM ca, tadeva sAkSaraM bhAvazrutamapi zrutAnusAryakArAdivarNavijJAnAtmakattvAt sAkSaram, pustakAdinyastAkArAdyakSararahitatvAcchabdAbhAvAcca tadevA'nakSaram, pustakAdinyastAkSarasya zabdasya ca dravyazrutAnta:pAtitvena bhaavshrute'sttvaat| tadevaM mate vazrutasya ca sAkSarA'nakSarakRto nAsti vizeSaH, pratyekaM dvayorapyakSarAnakSararUpatvenoktatvAt, kevalaM sAmAnyena 'zrutaM' ityukte tanmadhye dravyazrutaM labhyata iti kRtvA tatra dravyazrutamAzritya dravyAkSaramasti, matau tu tannAsti, tasyA drvymtitvenaa'ruuddhtvaaditi| evamanayordravyAkSarApekSayA sAkSarA'nakSaratvakRto bhedH|| iti gAthArthaH // 170 // tadevamakSaretarabhedAd mati-zrutayorbhedamabhidhAya mUketarabhedAt tamabhidhitsurAha sa-parappaccAyaNao bheo mUeyarANa vaa'bhihio| jaM mUyaM mainANaM sa-parappaccAyagaM suttaM // 171 // [saMskRtacchAyA:- sva-parapratyAyanato bhedo muuketryorivaa'bhihitH| yad mUkaM matijJAnaM sva-parapratyAyakaM shrutm||] . bhI zrutAnusArI akArAdi varNa-vijJAnarUpa hone se sAkSara hai, vahI pustaka Adi meM likhe gae akAra Adi akSaroM se rahita hone se yA zabdarUpa na hone se anakSara hai, kyoMki pustaka Adi meM likhe gae akSara yA zabda kA dravyazruta ke antargata parigaNana hotA hai, bhAvazruta meM nhiiN| isa prakAra, mati aura bhAvazruta- donoM meM sAkSaratA va anakSaratA kI dRSTi se koI antara nahIM raha jAtA, kyoMki donoM meM se pratyeka ke sAkSara va anakSara rUpa se bheda kahe jA cuke haiN| 'zruta' itanA mAtra kaheM to bhI, cUMki usameM dravyazruta antarbhUta hai, isa dRSTi se yAnI 'dravyazruta' kI apekSA se bhI, zruta meM to dravyAkSara kA sadbhAva hai, mati meM to vaha dravyAkSara hotA hI nahIM, kyoMki dravyamati ke rUpa meM usakA prayoga rUr3ha nahIM hai| isa taraha, (mati va zruta-) ina donoM kA dravyAkSara kI dRSTi se sAkSaratA va anakSaratA kI dRSTi se bheda hai| yaha gAthA kA artha pUrNa huA // 170 // (mUka va mukhara kI taraha mati va zruta meM bheda) isa prakAra, sAkSara va anakSara rUpa meM mati va zruta meM bheda pratipAdita kara, mUka va amUka-ina do rUpoM meM bhI unakI bhinnatA kA nirUpaNa kara rahe haiM (171) sa-parappaccAyaNao bheo mUeyarANa vaa'bhihio| jaM mUyaM mainANaM sa-parappaccAyagaM suttaM // ___ [(gAthA-arthaH) mUka (gUMgA) va amUka (mukhara) kI taraha ina (mati va zruta) donoM ke 'svapratyAyakamAtra' (mAtra apanI pratIti karane vAlA) tathA 'svaparapratyAyaka' (dUsare ko bhI pratIti karAne vAlA) -isa prakAra bhI bheda kahA gayA hai, kyoMki matijJAna (mAtra svapratyAyaka hone se) mUka hai, jaba ki sUtra (zrutajJAna) sva-para (ubhaya)- pratyAyaka (hone se amUka yAnI mukhara) hai|] Ma 250 ----- -- vizeSAvazyaka bhASya

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anyaistu kaizcidAcAryaiH sva-parapratyAyanato mti-shrutyorbhedo'bhihitH| kayoriva? ityAha- mUketarayoriva- yathA hi mUkaH svamAtmAnameva pratyAyayati pratItipathaM nayati, na tu param, tatpratyAyanahetuvacanAbhAvAt, itarastvamUkaH svaM paraM ca pratyAyayati, vcnsdbhaavaat| tathA ca sati yathA mUka-mukharayorbhedaH, evaM mti-shrutyorpi|ydysmaat parapratyAyanahetudravyAkSarAbhAvAd mUkaM matijJAnam, mukharaM tu zrutajJAnam, kuta:?, sva-parapratyAyakatvAt- dravyAkSarasadbhAvena parapratyAyakatvasyA'pi tatra labhyamAnatvAditi bhaavH|| iti gaathaarthH||171|| etadAcAryo mati-zrutayostulyatA''pAdanena kiJcid dUSayitumAha suyakAraNaM ti saddo suyamiha so ya parabohaNaM kunni| maiheyavo vi hi paraM boheti kraaicitttthaao||172|| [saMskRtacchAyA:- zrutakAraNamiti zabdaH zrutamiha sa ca parabodhanaM kroti| matihetavo'pi hi paraM bodhayanti kraadicessttaaH||] vyAkhyAH- anya kucha AcAryoM ne svaparapratyAyana (sva-para pratIti karAne kI kSamatA) ke AdhAra para mati va zruta meM bheda kA kathana kiyA hai| kina kI taraha? uttara hai- (svaparapratyAyana-kSamatA se rahita) mUka vyakti aura (ukta kSamatA se yukta) amUka vyakti kI trh| jaise koI mUka (gUMgA) vyakti mAtra svayaM ko, apane ko hI pratIti karA pAtA hai, kisI dUsare ko nahIM, kyoMki usake pAsa vaisI pratIti karAne meM samartha vANI nahIM hotii| kintu isase viparIta amUka (bolane meM samartha) vyakti svayaM ko tathA dUsare ko bhI pratIti karAtA hai, kyoMki usake pAsa vANI kA sadbhAva hai| isa prakAra jaisA mUka va mukhara vyakti meM bheda (antara) hotA hai, usI prakAra mati va zruta meM bhI bheda hai| cUMki (matijJAna meM) dUsaroM ko pratIti karAne vAle 'dravyAkSara' kA abhAva hai, isalie matijJAna 'mUka' hai, kintu zrutajJAna mukhara hai| kyoM? uttara hai- (vaha mukhara isalie hai) kyoMki svayaM ko aura dUsaroM ko pratIti karAne kI kSamatA, arthAt dravyAkSara ke sadbhAva se (usameM eka atirikta kSamatA-) parapratItikSamatA (dUsaroM ko samajhA pAne kI kSamatA) bhI vahAM hotI hai- yaha tAtparya hai | yaha gAthA kA artha pUrNa huA // 171 // (mati va zruta kI bhinnatA ke sandarbha meM zaMkA va samAdhAna) ukta kathana se to va zruta meM samAnatA prakaTa hotI hai- isa rUpa meM AcArya pUrvokta kathana meM doSa pradarzita kara rahe haiM (172) suyakAraNaM ti saddo suyamiha so ya parabohaNaM kunni| maiheyavo vi hi paraM boheMti karAiciTThAo // [ (gAthA-artha :) zabda cUMki dUsare ko bodha karAtA hai, isa prakAra (parataH, na ki svataH) zruta kA kAraNa hone se vaha zruta (kahA jAtA hai) hai, isa taraha to mati kI hetubhUta karAdi-ceSTAeM bhI dUsaroM ko (parataH) bodhita karatI hI haiM (ataH donoM kI samAnatA hI huii)|] . ----- vizeSAvazyaka bhASya --------251 2

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iha tAvad bhavantaM pRcchAmaH- hanta! zabdaH zrutamucyate, upalakSaNatvAt pustakAdinyastA'kSaravinyAsazca zrutamabhidhIyate,' 'suyakAraNaM ti' zrutakAraNatvAt- kAraNe kAryopacArAditi bhaavH| sa ca zabdaH, pustakAdinyastAkSaravinyAsazca parabodhanaM parapratyAyanaM karotItyevaM parataH zrutajJAnaM parapratyAyakamucyate, na tu svataH, iti tAvad bhvto'bhipraayH| etacca matijJAnenA'pi smaanm| kutaH? ityAha- hi yasmAd matihetavo'pi matijanakA api karAdiceSTAvizeSAH paraM bodhyntyev| tathAhi- akSarAtmakatvAt kila zabdaH, pustakAdinyastAkSaravinyAsazca zrutasya kAraNam, kara-zIrSAdiceSTAstu akSararahitatvAt kila matijJAnasya hetavaH-kara-vaktrasaMyoge hi kRte bhujikriyAviSayA kila matirutpadyate, zIrSe ca dhUnite nivRttipravRttiviSayA sA samupajAyate, ityevaM matihetavaH karAdiceSTA api paraprabodhikA eva // iti gaathaarthH||172 // yadi matihetavo'pi paraM prabodhayanti, tataH kim? ityAha na parappabohayAiM jaM do vi sarUvao mi-suyaaii| takkAraNAiM doNha vi boheti tao na bheo siN||173|| vyAkhyAH- yahAM hamArI kheda pUrvaka Apake samakSa eka zaMkA hai- sambhavataH ApakA yaha abhiprAya hai- zabda ko zruta kahA gayA hai| 'zabda' yaha upalakSaNa hai, ataH (zruta zabda se) pustaka Adi meM nihita akSara-vinyAsa kA bhI grahaNa karanA caahie| (ataH artha huA- zabda aura granthAdi meM nihita akSara-vinyAsa- ye donoM zruta haiN| ye donoM 'zruta' rUpa isalie haiM) kyoMki yahAM kAraNa meM kArya kA upacAra kiyA jAtA hai, aura zabda va akSarAdi zrutajJAna meM kAraNa haiM, arthAt ve svataH to dUsaroM ko bodha nahIM karAte, kintu 'parataH' (dUsaroM ko bodha karAne vAle zruta-jJAna ke kAraNa hokara, paramparayA) bodha karAte haiN| kintu aisI samAna sthiti to matijJAna meM bhI hai| kaise? uttara diyA- (hi matihetavaH)- cUMki mati kI hetu arthAt mati kI janaka hone para bhI 'kara' (hAtha) Adi kI vizeSa ceSTAeM dUsaroM ko bodha karAtI hI haiN| jaise, zabda aura pustakAdi meM likhe akSara akSarAtmaka hone se zruta ke kAraNa haiN| hAtha va sira kI ceSTAeM to akSararahita hone se matijJAna kI hetu haiM, kyoMki hAtha va mukha ke saMyoga kI kriyA bhojana-viSayaka mati (jJAna) ko utpanna karatI hai, sira hilAne se nivRtti yA pravRtti sambandhI matijJAna utpanna hotA hai, isa prakAra hAtha Adi kI ceSTAeM bhI mati-hetu hotI huIM anya-bodhaka (bhI) hotI hI haiM (isa prakAra mati va zruta meM antara kahAM rhaa?)|| yaha gAthA kA artha pUrNa huA // 172 // yadi (karAdi ceSTAeM) mati-hetu hote hue bhI anya ko bodha karAtI haiM, to isase kyA siddha huA? isa jijJAsA ke samAdhAna hetu kaha rahe haiM (173) na parappabohayAiM jaM do vi sarUvao mi-suyaaiN| takkAraNAI doNha vi boheti tao na bheo siN|| AMD 252 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyA:-na paraprabodhake yad dve api svarUpato mati-zrute / tatkAraNAni dvayorapi bodhayanti tato na bhedo'nyoH||] * matihetUnAmapi paraprabodhakatve sati 'na bheo siM' anayormati-zrutayorna bhedH| kutaH? ityAha- 'tau tti' tatastasmAt kaarnnaat| kasmAt? ityAha- yad yasmAd dve apyete mati-zrute svarUpato vijJAnA''tmanA na paraprabodhake, vijJAnasya mUkatvena paraprabodhakatvAyogAt, avdhyaadivditi| atha zrutasya yat kAraNaM zabdAdikaM tat paraprabodhakam, ityetAvatA matijJAnAd viziSyate shrutjnyaanm| nanvetad matijJAne'pi samAnam, tatkAraNasyA'pi karaceSTAdeH praavbodhktvaaditi| etadevAha- tAni ca tAni pUrvoktarUpANi kAraNAni ca tatkAraNAni dvayorapi mati-zrutajJAnayoryathAsaMkhyaM zabdAdIni, karaceSTAdIni ca paraM bodhayantyeva, iti ko'nayorvizeSaH?, na kshcidityrthH| iti kimucyate- mUketarabhedAd bhedaH? // iti gAthArthaH // 173 // tadevaM parokte vyabhicArite tato niruttaraM vilakSIbhUtaM tUSNImbhAvamApannaM paramavalokya saMjAtakAruNyaH svayameva sUriruttaramAha . [(gAthA-artha :) cUMki svarUpataH mati va zruta -ye para-prabodhaka nahIM haiM, ina donoM ke kAraNa (zabda va karaceSTA Adi) para-prabodhaka haiM, ataH inameM paraspara bheda nahIM hai|] vyAkhyAH - isa prakAra jaba mati (jJAna) ke hetu bhI para-prabodhaka haiM (dUsaroM ko bodha karAte haiM) to phira ina mati va zruta meM (koI) bheda nahIM rhaa| kyoM? uttara diyA (ttH)| isI kAraNa se| kisa kAraNa se? (yad dve api) cUMki donoM hI ye mati va zruta svarUpataH, vijJAnarUpa se para-prabodhaka nahIM haiM, kyoMki vijJAna to 'mUka' hotA hai, usameM para-prabodhaka hone kI kSamatA nahIM hotI, avadhi Adi jJAna kI trh| - yadi aisA kaho ki 'zruta' kA kAraNa jo 'zabda' Adi hai, vaha para-prabodhaka hai, isalie vaha 'zrutajJAna' 'matijJAna' se viziSTa (bhinna) hai, to (bhI matijJAna se bheda siddha nahIM hotA, kyoMki) yaha samAnatA to matijJAna meM bhI hai, kyoMki matijJAna ke kAraNabhUta karaceSTA Adi bhI para-prabodhaka haiN| isI tathya ko kahA- (ttkaarnnaani)| (mati va zruta ke) pUrvokta ve ve kAraNa, jaise mati va zruta jJAna ke kramazaH kAraNa kara ceSTA va zabda Adi, para-prabodhaka haiM hI, isa prakAra ina donoM meM phira bheda kyA rahA? arthAt koI bheda nahIM rahA -yaha tAtparya hai| isalie Apa yaha kaise kaha sakate haiM ki ina donoM meM mUka va amUka -isa prakAra bheda hai? | yaha gAthA kA artha pUrNa huA // 173 // ___isa prakAra, parakIya kathana meM vyabhicAra-doSa batAyA gayA to vAdI niruttara, hakkAbakkA aura cupa ho gyaa| aise vAdI (kI dayanIya dazA) ko dekhakara karuNAyukta hote hue AcArya svayaM uttara (samAdhAna) prastuta kara rahe haiM ---------- vizeSAvazyaka bhASya --------253 2

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davvasuyamasAhAraNakAraNao paravibohayaM hojjaa| rUDhaM ti va davvasuyaM suyaM ti rUDhA na davvamaI // 174 // [saMskRtacchAyA:-dravyazrutamasAdhAraNakAraNataH paravibodhakaM bhavet / rUDhamiti vA dravyazrutaM zrutamiti rUDhA na drvymtiH||] dravyazrutaM pustakanyastAkSarazabdarUpaM zrutajJAnasyaiva kAraNam, na tu mateH, iti zrutajJAnaM pratyasAdhAraNakAraNatvAd dravyazrutaM paraprabodhakaM bhavet, na tu karAdiceSTAH, tAsAM matizrutobhayakAraNatvena sAdhAraNakAraNatvAditi bhaavH| idamuktaM bhavati- pustakAdinyastAkSararUpaM, zabdAtmakaM ca dravyazrutam, zrutajJAnasya matipUrvakatvAd yadyapyAnantaryeNA'vagrahehAdIn. janayati, tathA'pyakSararUpatvAd mukhyatayA zrutajJAnasyaiva kilA'sAdhAraNaM kAraNamucyate, kAraNatvenopacArataH zrutajJAne'ntarbhavati, paraprabodhakatvena ca tat sarvasyA'pi viditmiti| evaM kAraNasya paraprabodhakatvAcchUtajJAnaM paraprabodhakaM ghaTate, karAdiceSTAstu matijJAnasyA'sAdhAraNakAraNaM na bhavanti, zrutajJAnahetutvAdapi karavakAsaMyogAdikAyAM hi karaceSTAyAM dRSTAyAM na kevalaM tadviSayA avagrahAdaya utpadyante, kintu 'bhoktumicchatyayam' ityAdizrutAnusArivikalpAtmakaM zrutajJAnamapyupajAyata iti| ato'sAdhAraNakAraNatvAbhAvAt karAdiceSTAH paramArthato matijJAnasya kAraNameva na saMbhavanti, tatazca na tatrAntarbhavanti, tathA ca sati na matijJAnaM prprbodhkm| (174) davvasuyamasAhAraNakAraNao paravibohayaM hojjaa| rUDhaM ti va davvasuyaM suyaM ti rUDhA na dvvmii|| [(gAthA-artha :) (zrutajJAna ke prati) asAdhAraNa kAraNa hone se dravyazrutaM to para-prabodhaka hotA : hai, kintu (karAdiceSTA rUpa) dravyamati (usa taraha mati rUpa meM) rUr3ha nahIM hai|] vyAkhyAH- pustakoM meM likhita akSara-zabdarUpa dravyazruta zrutajJAna kA hI kAraNa hai, mati kA nahIM, isalie zrutajJAna ke prati asAdhAraNa kAraNa hone se dravyazruta para-prabodhaka hotA hai, kintu . karAdiceSTAeM (paraprabodhaka) nahIM, kyoMki ve mati va zruta donoM kI sAdhAraNa kAraNa haiM, yaha bhAva hai| tAtparya yaha hai ki pustaka Adi meM nihita akSara rUpa jo zabdAtmaka dravyazruta hai vaha, yadyapi zrutajJAna ke matipUrvaka hone se, anantara (arthAt prathamatayA) avagraha, IhA Adi ko utpanna karatA hai, tathApi akSara rUpa hone se pramukhatayA zrutajJAna kA hI asAdhAraNa kAraNa kahA jAtA hai, aura kAraNa meM kArya kA upacAra karane se vaha (zabdAtmaka dravyazruta) zrutajJAna meM antargata mAnA jAtA hai aura paraprabodhaka rUpa se bhI vaha sabhI ko jJAta hai| isa prakAra, kAraNa ke para-prabodhaka hone se zrutajJAna kI paraprabodhakatA ghaTita ho jAtI hai| kintu karAdi-ceSTAeM matijJAna kI asAdhAraNa kAraNa nahIM haiM, kyoMki ve zrutajJAna kI bhI hetu haiM, isalie hAtha va mukha ke saMyoga Adi kI karAdiceSTAoM ko dekhakara, tadviSayaka avagraha Adi hI utpanna nahIM hote, kintu 'yaha bhojana karanA cAhatA hai' ityAdi zrutAnusArI vikalpAtmaka zrutajJAna bhI hotA hai| ataH karAdi-ceSTAeM mati-jJAna kI asAdhAraNa kAraNa na hone se paramArthataH unameM matijJAna kI kAraNatA hI sambhava nahIM hai, isalie ve matijJAna antarbhUta nahIM hotIM, aura isa sthiti meM matijJAna para-prabodhaka nahIM hotaa| Ma 254 -------- vizeSAvazyaka bhASya ---

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athavA 'dvvsuymsaahaarnnkaarnnutti'| dravya zrutaM pustakAdinyastA'' cArAdigranthAkSararUpam , gurujanodIritadezanAzabdasvarUpaM ca paraprabodhakaM bhvet| kutaH? ityAha- asAdhAraNasya mokSaM pratyananyasAdhAraNakAraNasya kSAyikajJAnadarzana-cAritralakSaNasya vastukalApasya kAraNatvAd hetutvAt, tatazca taddvAreNa zrutajJAnamapi paraprabodhakaM ghaTate, karAdiceSTAstu yadyapi matijJAnasya kAraNam, tathApi yathokto viziSTaH paraprabodhastAsu prAyo na saMbhavati, ato viziSTaparaprabodhAbhAvAd na tAH paraprabodhikAH, tathA ca sati na taddvAreNA'pi matijJAnaM paraprabodhakam / iti sUtrasya sUcakatvAt sopaskAraH puurvaardhsyaa'rtho'vseyH|| athottarArdhasya vyAkhyA prastUyate- 'rUDhaM ti vetyAdi' vetyathavA, bhavatu matijJAnasya kAraNaM karAdiceSTA, tathApi sA 'dravyamatiH' ityevamAgame kvacidapi na rUDhA, dravyazrutaM punaH pUrvoktasvarUpaM zrutaM' ityevaM sarvatra ruuddhm| tatazca yadyapi karAdiceSTA matijJAnasya kAraNaM, paraprabodhikA ca, tathApi dravyamatitvenA'rUDhatvAt kAraNe kAryopacArato matirUpatayA na vyvhriyte| ato matijJAnAt tasyAH pRthagbhUtatvAda na tadadvAreNa tasya paraprabodhakatvam, dravyazrutaM tu kAraNe kAryopacArataH zrutajJAnatvena prarUpyate, iti taddvAreNA'sya paraprabodhakatvamupapadyata ev| iti yukto mUketarabhedAd mti-shrutyorbhedH| tatazca takkAraNAiM doNha vi boheti tao na bheo siM' ityetadapAstaM bhavati // iti gAthArthaH // 174 / / athavA (dravyazrutam asAdhAraNakAraNataH- isakI anya vyAkhyA isa prakAra bhI samajhanI cAhie), pustaka Adi meM nihita AcArAMga Adi granthAtmaka akSara 'dravyazruta' hai, vaha gurujanoM dvArA uccArita upadezAtmaka zabda ke rUpa meM para-prabodhaka ho sakatA hai| kaise? batA rahe haiM- asAdhAraNa rUpa mokSa ke prati ananya asAdhAraNa kAraNa jo kSAyika jJAna-cAritra rUpa kAraNa-sAmagrI hai, usa kA vaha kAraNa yA hetu hai| isalie isa rIti se zrutajJAna bhI paraprabodhaka ho jAtA hai| kintu karAdi ceSTAeM, yadyapi ve matijJAna kI kAraNa haiM, tathApi pUrvokta viziSTa paraprabodhakatA unameM prAyaH saMbhava nahIM hotIM, ataH viziSTa para-prabodhaka na hone se ve para-prabodhaka nahIM haiN| isa sthiti meM. isa rIti se (arthAta paramparayA bhI) matijJAna paraprabodhaka nahIM hotaa| isa prakAra 'sUtra' mAtra saMketakAraka hotA hai, ataH (isa gAthA ke) pUrvArdha kA artha upaskAra sahita (arthAt vAkyAdhyAhAra karate hue, atirikta padAdi ko jor3ate hue) samajhanA caahie| .. aba (gAthA ke) uttarArdha kI vyAkhyA prastuta kI jA rahI hai- (rUr3hamiti vaa)| vaa=athvaa| bhale hI karAdiceSTAeM matijJAna kI kAraNa hoM, tathApi vaha Agama meM kahIM bhI 'dravyamati' isa rUpa meM rUr3ha (prayukta) nahIM dRSTigocara hotIM, kintu pUrvoktasvarUpa vAlA dravyazruta to 'zruta' isa rUpa meM sarvatra rUr3ha hai| isalie yadyapi karAdi-ceSTA matijJAna kI kAraNa hai aura paraprabodhikA bhI hai, phira bhI 'dravyamati' rUpa meM rUr3ha na hone ke kAraNa, kAraNa meM kArya kA upacAra karate hue vaha mati rUpa se vyavahRta nahIM hotii| ataH matijJAna se usa (karAdi ceSTA) ke pRthak hone se, vaha paramparayA (matijJAna kI) paraprabodhaka nahIM hotI, kintu dravyazruta to kAraNa meM kArya kA upacAra karate hue 'zrutajJAna' rUpa se nirUpita hotA hai, isalie paramparayA (usa zrutajJAna kA) paraprabodhaka honA (dravyazruta meM) saMgata ho hI jAtA hai| isa prakAra, mati va zruta meM mUka va amUka hone sambandhI bheda yuktisaMgata hotA hai| ataH -- vizeSAvazyaka bhASya --- ---- 255

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tadevaM karAdiceSTAyA matikAraNatvamabhyupagamyoktam, sAMprataM sA mate: kAraNameva na bhavati, kintu zrutasyeti darzayannAha sA vA sahattho cciya tayA vi jaM tammi paccao hoi|| ___ kattA vi hu tadabhAve tadabhippAo kuNai citttth||175|| [saMskRtacchAyA:- sA vA zabdArtha eva tayA'pi yat tasmin pratyayo bhvti| kartApi khalu tadabhAve tadabhiprAyaH karoti cessttaam||] yadi vA sA karAdiceSTA kara-vaktrasaMyogAdilakSaNA / kim? ityAha- zabdArtha eva zabdo vaktRsamudIritavacanarUpastasyA'rthaH zabdArthaH zrotRgatajJAne pratibhAsamAnatadabhidheyavasturUpaH zrutajJAnamiti taatprym| kimityasau zabdArtha eva? ityAha- yad yasmAt kAraNAt tayA'pi kartA vihitayA tasmin zabdArthe bhojanecchAdilakSaNe pratipattuH pratyayo bhvti| tathA kartA'pi tadabhAve zabdAbhAve jihvArogAdisadbhAvAt zabdodIraNasAmarthyAbhAva ityarthaH, 'tadabhippAu tti'| tasmin zabdArthe bhojanecchAdilakSaNe parasmai pratipAdayitavye'bhiprAyo manovikalpo yasyAsau tadabhiprAyaH karoti ceSTAM kr-vktrsNyogaadilkssnnaam| (gAthA-173 meM kathita) 'donoM ke kAraNa bhI para-prabodhaka haiM, ataH ina donoM meM bheda nahIM hai - yaha kathana khaNDita ho jAtA hai | yaha gAthA kA artha pUrNa huaa||174|| isa prakAra, karAdi-ceSTA ko matijJAna kA kAraNa svIkAra karate hue ukta nirUpaNa kiyA gyaa| aba yaha batAyA jA rahA hai ki "vaha (karAdi-ceSTA) 'matijJAna' kI kAraNabhUta hI nahIM hai" (175) sA vA saddattho cciya tayA vi jaM tammi paccao hoi|| kattA vi hu tadabhAve tadabhippAo kuNai ciTuM | [(gAthA-artha :) athavA vaha (karAdiceSTA) zabdArtha rUpa (zrutajJAna) hI hai, kyoMki usake dvArA usa (bhojanecchA Adi zabdArtha) meM pratIti hotI hai| usa (zabda) ke abhAva meM usa (bhojanecchA Adi rUpa) abhiprAya vAlA kartA (karAdi) ceSTA karatA hai|] vyAkhyAH - (vA) athavA vaha hAtha va mukha ke saMyukta hone kI (jo) karAdi-ceSTA hai (vh)| kyA hai? uttara diyA- (zabdArtha eva) vaha zabdArtha hai- arthAt vaha zabda yAnI vaktA dvArA bole gae vacana rUpa, usakA artha hai| kahane kA tAtparya yaha hai ki vaha zrotA ko hone vAle jJAna meM pratibhAsita hone vAle aura (vaktA ke) zabda dvArA abhivyakta hone vAle (zabdagata) abhidheya padArtha rUpa 'zrutajJAna' hai| yaha zabdArtha kisa prakAra (siddha hotA) hai? uttara diyA (yat tayA api)- cUMki kartA dvArA kI gaI usa karAdi-ceSTA se bhojanecchAdi rUpa zabdArtha (kathanIya abhiprAya) meM jJAtA ko pratIti (jJAna) hotI hai| tathA kartA bhI usa 'zabda' ke abhAva meM, arthAt jihvAdi-roga ke kAraNa zabdoccAraNa kI zakti ke abhAva meM, (tadabhiprAyaH)- kisI dUsare ko bhojanecchAdi rUpa zabdArtha kA pratipAdana karane kA mAnasika vikalpa rUpa abhiprAya jisa (vyakti) kA hotA hai, vaisA vyakti hAtha va muMha ke saMyoga rUpa ceSTA bhI karatA hai| 24 256 -------- vizeSAvazyaka bhASya ----------

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idamuktaM bhavati- yadyapi karAdiceSTA'nantarabhAvenA'vagrahAdIn janayati, tathApi zabdArtha eva sA zrutajJAnamevetyarthaH, yasmAt tayApi vihitayA tatra zabdArthapratyayo bhvti| ataH zabdArthapratyayajanakatvAt kAraNe kAryopacArAt zabdArthapratyaya eva sA, na punarmatiH, tathA kartApi 'bhoktumicchatyasau' ityAdi pratipattA jAnAtvityabhiprAyavAneva bhASaNazaktyabhAve karAdiceSTAM kroti| tatazca kartA'pi zabdArthadyotanAbhiprAyeNa kriyamANatvAt karAdiceSTA zabdArtha ev| tatazcaiSA'pi zrutakAraNatvAt zruta evAntarbhavati, zabdavat, na matau, tathA ca satyeSA paramArthato mateH kAraNameva na bhavati, ata: kAraNadvAreNA'pi na parapratyAyakaM matijJAnam, zrutaM tu taddvAreNa praavbodhkm| iti yukto mUketarabhedAd mti-shrutyorbhedH|| iti gaathaarthH||175 // ||mti-shrutyorbhedcintaadhikaarH smaaptH|| kahane kA tAtparya yaha hai ki yadyapi karAdi ceSTA- anantara-avyavahita rUpa se (apane hone ke turanta bAda) avagraha Adi ko utpanna karatI hai, tathApi vaha (vastutaH) zabdArtha hI hai- arthAt zrutajJAna hI hai| kyoMki usake kiye jAne para zabdArtha kI pratIti (jJAna) hotI hai| zabdArtha-pratIti karAne vAlI hone se, kAraNa meM kArya kA upacAra karate hue, vaha (karAdiceSTA) zabdArtha-pratIti (zrutajJAnAtmaka hI) hai, na ki mti| bhASaNa-zakti na hone para, 'vaha bhojana karanA cAhatA hai' isa bAta ko jJAta karAne ke abhiprAya vAlA vyakti hI usa karAdiceSTA ko karatA hai| cUMki karAdiceSTA zabdArtha ke jJAna karAne ke abhiprAya se kI jAtI haiM, isalie ve zabdArtharUpa hI hai| isa prakAra, zruta kI kAraNa hone se vaha karAdiceSTA bhI 'zruta' meM hI antarbhUta hotI hai, jaise zabda (zruta kA kAraNa hone se dravyazruta meM antarbhUta hotA hai)| kintu vaha (ceSTA) 'mati' meM antarbhUta nahIM hotii| isa sthiti meM jaba yaha (karAdiceSTA) vastutaH mati kI kAraNa hI nahIM hai, taba phira kAraNa-paramparA se bhI vaha matijJAna para-prabodhaka nahIM hotA, kintu zruta (jJAna) to kAraNa-paramparA se para-prabodhaka hai| ...isalie mati va zruta meM mUka va amUka -isa prakAra se bheda kiyA jAnA yuktisaMgata hai| yaha gAthA kA artha pUrNa huA // 175 // [mati va zruta ke bheda sambandhI cintana kA adhikAra samApta huaa|] Mia ---------- vizeSAvazyaka bhASya -------- 257

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tadevaM svAmi-kAla-kAraNAdibhirabhede'pi lakSaNa-bheda-hetuphalabhAvAdibhirmati-zrutayorvistarato bhedamabhidhAyopasaMharannAha maisuyanANaviseso bhaNio tllkkhnnaaibheennN|| puvvaM AbhiNibohiyamuddiSTuM taM parUvessaM // 176 // [saMskRtacchAyA:- matizrutajJAnavizeSo bhaNitaH tllkssnnaadibheden| pUrvamAbhinibodhikamuddiSTaM tat prruupyissye||] mati-zrutajJAnayorvizeSo bhedo bhnnitH| kena? ityAha- tayorlakSaNAdibhirbhedaH, athavA sa cAsau anantarokto lakSaNAdibhedazca tallakSaNAdibhedastena / sAMprataM tvAbhinibodhikajJAnaM prarUpayiSye vistarato vyaakhyaasyaami| zeSazratAdiparihAreNa kimityAbhinibodhikaM prathamaM prarUpyate? ityAha- yasmAjjJAnapaJcake pUrvamAdau taduddiSTamupanyastam, tasmAd "yathoddezaM nirdezaH" iti kRtvA tat prathamaM vyAkhyAsyAmi // iti gaathaarthH|| 176 // (Abhinibodhika jJAna ke nirUpaNa kI prastAvanA) ___isa prakAra, mati va zruta meM (unake) svAmI, kAla va kAraNa Adi dRSTiyoM se bheda na hone para bhI, lakSaNa-bheda tathA hetu-phala bhAva Adi dRSTiyoM se inameM bheda hai- isa tathya ko vistAra se pratipAdana karane ke bAda, upasaMhAra rUpa meM kaha rahe haiM (176) maisuyanANaviseso bhaNio tallakkhaNAibheeNaM / / puvvaM AbhiNibohiyamuddiTheM taM parUvessaM // [(gAthA-artha :) lakSaNa Adi bheda ke AdhAra para mati va zruta-ina (donoM jJAnoM) meM (paraspara) antara batA diyA gyaa| (aba,) pUrva meM uddiSTa jo Abhinibodhika jJAna hai, usakA nirUpaNa kruuNgaa|] vyAkhyAH- (yahAM taka) mati va zruta jJAna -ina donoM kA antara batAyA gyaa| (prazna-)kisa taraha? (uttara-) unake lakSaNa Adi bheda kA nirUpaNa karate hue| athavA mati va zruta jJAna (ina donoM kA) aura (sAtha hI) abhI abhI kahe gae (unake) lakSaNa Adi bheda kA nirUpaNa karate hue| aba to maiM Abhinibodhika jJAna kA vistAra se vyAkhyAna kruuNgaa| zeSa zruta Adi jJAna (ke vyAkhyAna) ko chor3a kara, Abhinibodhika jJAna kI prarUpaNA pahale kyoM kI jA rahI hai? uttara hai- cUMki pAMcoM jJAnoM meM usI kA prathamataH nirdeza pahale kiyA gayA hai| isalie 'uddeza ke anurUpa hI nirdeza karanA cAhie' -isa dRSTi se usa (Abhinibodhika jJAna) kA hI vyAkhyAna kruuNgaa| yaha gAthA kA artha pUrNa huA // 176 // Mar 258 -------- vizeSAvazyaka bhASya ---- -----

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tattva-bheda-paryAvaidha vyAkhyA, tatra tattvaM lakSaNam, tacca praagevoktm| atha tadbhedanirUpaNArthamAha indiya-maNonimittaM taM suyanissiyamaheyaraM ca punno|| tatthekke kkaM caubheyamuggahoppattiyAIyaM // 177 // [saMskRtacchAyA:- indriya-manonimittaM tacchutanizritamathetaracca punH| tatraikaikaM cturbhedmvgrhautpttikyaadikm||] indriya-manonimittaM yat prAguktAbhinibodhikajJAnam, tad dvibhedaM bhavati-zrutanizritam, itrccaa'shrutnishritm| athazabdo vaakyaalngkaaraarthH| tatra zrutaM saMketakAlabhAvI paropadezaH, zrutagranthazca, pUrvaM tena parikarmitamatervyavahArakAle tadanapekSameva yadutpadyate tat zrutanizritam, yattu zrutAparikarmitamateH sahajamupajAyate tdshrutnishritm| tatra tayoH zrutanizitA'taninitayormadhye ekcturbhdm| katham? ityAha- yathAsaMkhyamavagrahAdikam, autpattikyAdikaM va- avagrohApAyadhAraNAbhedAt zrutanizritaM caturvidham, autpattikI-vainayikI-karmajA-pAriNAmikIlakSaNabuddhibhedAttvazrutanizritaM (Abhinibodhika jJAna ke bheda) tattva (svarUpa), bheda paryAya -isa krama se vyAkhyA kI jAtI hai| inameM tattva kA artha hailakSaNa, jisakA kathana pahale (aba taka) kara diyA gayA hai| ataH tatsambandhI bheda kA nirUpaNa kara : rahe haiM (177) indiya-maNonimittaM taM suyanissiyamaheyaraMca punno|| tatthekkekkaM caubheyamuggahoppattiyAIyaM // [(gAthA-artha :) indriya va mana ke nimitta se hone vAlA Abhinibodhika jJAna (1) zrutanizrita va (2) azrutanizrita rUpa se (do prakAra kA) hai| ina (donoM) meM pratyeka ke avagrahAdi, aura autpattikI Adi kramazaH cAra-cAra bheda haiN|] vyAkhyAH- indriya va mana ke nimitta se hone vAlA Abhinibodhika jJAna hai, jisakA pahale nirUpaNa ho cukA hai| vaha do prakAra kA hai- (pahalA) (1) zrutanizrita, aura dUsarA (2) ashrutnishrit| 'atha' zabda vAkyagata alaMkAra hetu (prayukta) hai| yahAM 'zruta' se tAtparya hai- saMketa kAla meM hone vAlA paropadeza aura zruta grNth| 'zruta' se parikarmita (saMskArita) mati jisakI pahale ho cukI hai, aise vyakti ko vyavahAra kAla meM, usa (zruta) kI apekSA kiye binA hI jo jJAna utpanna hotA hai, vaha 'zrutanizrita' hai| 'zruta' se parikarmita (saMskArita) mati jisakI pahale nahIM huI hai, aise vyakti ko sahaja hI jo jJAna utpanna hotA hai, vaha to 'azrutanizrita' hai| ---- vizeSAvazyaka bhASya ---- ---- 259

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yadyapyautpattikyAdibuddhicatuSTaye'pyavagrahAdayo vidyante, tathApi 'puvvamadiTThamasuyamavei ya takkhaNavisuddhagahiyatthA' ityAdivakSyamANavacanAt paropadezAdyanapekSatvAt te zrutanizritA na bhavanti, zeSAstvavagrahAdayaH pUrvaM zrutaparikarmaNA'nantareNa na saMbhavanti, IhAdigatAbhilApasya paropadezAdyantareNApyupapatteH, iti te zrutanizritA ucynte| autpattikyAdiSu tvIhAdhabhilApasya tathAvidhakarmakSayopazamajatvAt paropadezAdyantareNA'pyupapatteriti bhaavH|| iti gAthArthaH // 177 // tatra zrutanizritAnavagrahAdIMstAvad niyuktikAraH prAha[niyukti-gAthAH (2)] uggaho IhaavAo ya dhAraNA eva hoMti cttaari| AbhiNibohiyanANassa bheyavatthU samAseNaM // 178 // aba, zrutanizrita va azrutanizrita -ina donoM jJAnoM ke (bhI) pratyeka ke cAra-cAra bheda haiN| kisa taraha? (uttara diyA-) kramazaH inake bheda haiM- avagraha Adi (cAra), tathA autpattikI buddhi Adi (caar)| arthAt avagraha, IhA, apAya va dhAraNA ke bheda se zrutanizrita (jJAna) ke cAra bheda haiN| (isI taraha) autpattikI, vainayikI, karmajA va pAriNAmikI -ina buddhi-bhedoM ke AdhAra para 'azrutanizrita' jJAna ke (bhI) cAra bheda haiN| yadyapi autpattikI Adi cAroM buddhiyoM meM bhI avagraha Adi (cAroM) hote haiM, phira bhI 'pUrvamadRSTamazrutam avaiti ca tatkSaNavizuddhagRhItArthA' (nandI sUtra, 38/2) (arthAt pahale se adRSTa, azruta, anAlocita artha ko tatkSaNa yathArtha rUpa se grahaNa karane vAlI autpattikI buddhi hotI hai) ityAdi kiye jAne vAle kathana ke anusAra, ve (avagrahAdi) paropadeza Adi kI apekSA nahIM rakhate haiM aura (ata eva) zrutanizrita nahIM hote haiM (arthAt azrutanizrita hote haiN)| cUMki IhA Adi ke rUpa meM abhilApa kI, paropadeza Adi ke binA bhI, utpatti ho sakatI hai, isalie avaziSTa avagrahAdi jJAnoM kI utpatti, pahale zrutaparikarmita hue binA nahIM ho sakatI, isa dRSTi se ve 'zrutanizrita' kahe jAte haiN| tAtparya yaha hai ki autpattikI Adi buddhiyoM (vAle vyaktiyoM) meM, tadanurUpa karmasaMbaMdhI kSayopazama se janita hone ke kAraNa, paropadeza Adi ke binA bhI, IhA Adi abhilApa kI saMgati hotI hai| yaha gAthA kA artha pUrNa huA // 177 // una (indriyamanonimittaka Abhinibodhika jJAna ke bhedoM) meM zrutanizrita avagraha Adi ke viSaya meM niyuktikAra kaha rahe haiM // 178 // uggaho IhaavAo ya dhAraNA eva hoti cttaari| AbhiNibohiyanANassa bheyavatthU smaasennN|| . IMA 260 -------- vizeSAvazyaka bhASya ---- ------

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[saMskRtacchAyA:-avagraha IhA'pAyazca dhAraNaiva bhavanti catvAri / AbhinibodhikajJAnasya bhedavastUni samAsena // 178 // ] rUpa-rasAdibhedaranirdezyasyA'vyaktasvarUpasya sAmAnyArthasyA'vagrahaNaM pricchednmvgrhH| tenA'vagRhItasyArthasya bhedavicAraNaM vakSyamANagatyA vishessaanvessnnmiihaa| tayehitasyaivA'rthasya vyvsaaystdvishessnishcyo'paayH| cazabdo'vagrahAdInAM pRthak pRthak svAtantryapradarzanArthaH, tenaitaduktaM bhavati- avagrahAderIhAdayaH paryAyA na bhavanti, pRthgbhedvaacktvaaditi| nizcitasyaiva vastuno'vicyutyAdirUpeNa dharaNaM dhaarnnaa| evakAraH kramadyotanaparaH, avagrahAdInAmupanyAsasyA'yameva kramo nAnyaH, avagRhItasyaivehanAt, Ihitasyaiva nizcayAt, nizcitasyaiva dhaarnnaaditi| evametAnyAbhinibodhikajJAnasya catvAryeva bhedavastUni samAsena saMkSepeNa bhavanti, vistaratastvaSTAviMzatyAdibhedabhinnamidaM vakSyata iti bhaavH| tatra bhidyante parasparamiti bhedA vizeSAsta eva vastUni bhedavastUnIti samAsaH // iti gAthArthaH // 178 // [(gAthA-artha :) saMkSepa meM Abhinibodhika jJAna ke avagraha, IhA, avAya, dhAraNA -ye cAra bheda rUpa haiN|] vyAkhyAH-rUpa rasa Adi bhedoM se anirdiSTa, avyakta svarUpa 'sAmAnya' artha kA jo grahaNajJAna hai, use 'avagRha' kahA jAtA hai| usa 'avagraha' se gRhIta-jJAta artha ke bheda ke sambandha meM jo vicAra hotA hai, Age kahe jAne vAlI rIti se kiye jAne vAle 'vizeSa' ke anveSaNa ko 'IhA' kahate haiN| usa IhA se Ihita padArtha kA jo nirNaya- (arthAta padArtha kA jo) vizeSAtmaka nizcaya hotA hai, vaha 'apAya' hai| (gAthA meM prayukta) 'ca' pada avagraha Adi (pratyeka) ke pRthak-pRthak svAtantrya kA dyotana (saMketa) karatA hai| isa prakAra, ukta kathana kA tAtparya yaha hai ki avagraha ke IhA Adi paryAya nahIM haiM, kyoMki unheM pRthak-pRthak kahA gayA hai| nizcita rUpa se jJAta vastu kA hI 'avicyuti' Adi rUpa se (nirantara ke sAtha) dhAraNa karanA 'dhAraNA' hotI hai| gAthA meM 'eva' pada inameM (eka nizcita) krama ko dyotita kara rahA hai, ataH avagrahAdi ko upasthApita karane kA yahI krama hai, inameM anya koI (dUsarA, bhinna) krama mAnya nahIM hai, kyoMki avagraha-gRhIta kI hI IhA hotI hai, Ihita vastu kA hI nizcaya (apAya) hotA hai aura nizcita rUpa se jAnI gaI vastu kI hI dhAraNA hotI hai| - isa prakAra, Abhinibodhika jJAna ke saMkSepa meM ye cAra hI bheda hote haiN| vistAra karane kI dRSTi se to Age 28 bhedoM ko kahA jAegA- yaha bhAva hai| bheda aura vastu -ina do padoM kA samAsa kara 'bhedavastu' zabda banA hai| isakA artha hai- bheda yAnI paraspara bheda rakhane vAle jo 'vizeSa' haiM, ve hI vastusvarUpa haiN| yaha gAthA kA artha pUrNa haa|| 178 // ----- vizeSAvazyaka bhASya ---- ---- 261 -

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[niyukti-gAthAH (3)] atha niyuktikAra evA'vagrahAdIn vyAkhyAnayannAha atthANaM uggahaNaM avaggahaM taha viyAlaNaM iihN| vavasAyaMca avAryadharaNaM punndhaarnnNti||179|| [saMskRtacchAyA:-arthAnAmavagrahaNamavagrahaM tathA vicaarnnmiihaam| vyavasAyaM cA'pAyaM dharaNaM punardhAraNAM bravate // 179 // ] arthAnAM rUpAdInAM prathamaM darzanAnantaramevA'vagrahaNamavagrahaM bruvata iti sNbndhH| tathA vicAraNaM paryAlocanaM 'arthAnAm' iti vartate, IhanamIhA tAM bruvte| idamuktaM bhavati- avagrahAduttIrNo'pAyAt pUrvaM sadbhUtArthavizeSopAdAnAbhimukho'sadbhUtArthavizeSatyAgasaMmukhazca, prAyaH kAkanilayanAdayaH sthANudharmA atra vIkSyante, na tu zira:kaNDUyanAdayaH puruSadharmA iti mativizeSa iiheti| viziSTo'vasAyo . vyavasAyo nizcayastaM vyavasAyam, arthAnAm' itIhApi vartate, avAyamapAyaM vA bruvte| (avagraha Adi ke svarUpa) aba niyuktikAra hI (svayaM) avagrahAdi kA vyAkhyAna kara rahe haiM[niyukti-gAthAH (3)] ||179 // atthANaM uggahaNaM avaggahaM taha viyAlaNaM iihN| vavasAyaM ca avAyaM dharaNaM puNa dhAraNaM beti // . ' [(gAthA-artha :) padArthoM kA avagrahaNa (indriyaviSaya ke rUpa meM grahaNa) 'avagraha' hai, vicAraNA 'IhA' hai, nirNaya 'apAya' hai tathA use dhAraNa karanA 'dhAraNA' hai|] . vyAkhyAH - yahAM 'kahate haiM' (bruvate) kA IhA Adi ke sAtha bhI sambandha karaNIya hai| isI krama se padArthoM kI vicAraNA yA paryAlocanA jo hotI hai, use 'Ihana' (paryAlocana) rUpa hone se 'IhA' kahate haiN| tAtparya yaha hai ki avagraha se Age bar3ha kara, tathA apAya se pUrva sadbhUta (vastutaH vidyamAna) padArtha se sambaddha 'vizeSa' ko grahaNa karane hetu abhimukha, aura asadbhUta (avidyamAna) padArtha se sambaddha 'vizeSa' kA tyAga karane hetu saMmukha, jaise (saMmukhadRSTa padArtha meM) prAyaH kauoM ke ghoMsale Adi sthANu (vRkSa) sambandhI dharma to dikhAI par3a rahe haiM, kintu sira khujalAne Adi puruSagata dharma nahIM, (aisI sthiti meM yaha kyA hai?) isa prakAra kA jo vizeSa matijJAna hai, vaha 'IhA' hai| (IhA ke bAda jo) viziSTa avasAya, vyavasAya yA nizcaya ho jAnA hai, yaha nizcaya padArthoM kA hotA hai, isa avasAyAdi ko hI 'avAya' yA 'apAya' kahate haiN| Ma 262 -------- vizeSAvazyaka bhASya --- ------

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etaduktaM bhavati-sthANurevA'yamityavadhAraNAtmakaH pratyayo'vAyaH, apAyo veti, cazabda evakArArthaH, vyavasAyamevA'vAyam, apAyaM vA huvata ityrthH| dhRtirSaraNam, arthAnAm' iti vartate, apAyena vinizcitasyaiva vastuno'vicyuti-smRti-vAsanArUpaM dharaNameva dhAraNA sakta ityrthH| puna:zabdasyA'vadhAraNArthatvAd bruvata ityanena zAstrasya pAratantryamuktam- itthaM tIrthaMkara-gaNadharA bruvata iti // anye tvevaM paThanti- "atthANaM uggahaNammi uggaho" ityaadi| tatrA'rthAnAmavagrahaNe satyavagraho nAma matibheda ityevaM bruvate, evamIhAdiSvapi yojyam, bhAvArthastu puurvvdev| athavA prAkRtazailyA'rthavazAd vibhaktipariNAma iti saptamI dvitIyArthe drssttvyaa|| iti gaathaarthH||179|| athaitadevA'vagrahAdisvarUpaM bhASyakAro vivRNvannAha tAtparya yaha hai ki yaha vRkSa (sthANu) hI hai -isa prakAra kA jo avadhAraNAtmaka (nirNayAtmaka) anubhava hai, vaha aMpAya yA avAya hai| 'ca' zabda yahAM 'hI' artha meM prayukta hai| ataH artha huA ki jo vyavasAya (nirNaya) hai, use hI apAya yA avAya kahate haiN| (tadanantara) padArthoM kI dhRti, yA unakA dharaNa hotA hai, arthAt apAya dvArA nizcita kI gaI vastu ke hI avicchinna rUpa se smRti-vAsanA rUpa dhAraNa ko hI 'dhAraNA' kahate haiN| 'punaH' zabda yahAM avadhAraNAtmaka 'hI' artha kA vAcaka hai| 'kahate haiN| isa kathana se prakRta zAstra kI paratantratA (a-svacchandatA) kA saMketa kiyA gayA hai, arthAt tIrthaMkara va gaNadharoM ne (hI) isI prakAra kahA hai- [arthAt avagraha Adi ke jo svarUpa yahAM batAye gaye haiM, unheM granthakAra * ne apanI ora se nahIM kahA hai| kintu tIrthaMkara va gaNadhara devoM ne hI isI prakAra pratipAdita kiyA hai, aura granthakAra dvArA kiyA gayA nirUpaNa unhIM kA anusaraNa hai, na ki svamatiparikalpita / isa dRSTi se granthakAra ke nirUpaNa meM tIrthaMkarAdi kI paratantratA saMgata hai|] - anya (kucha AcArya) gAthA ko isa prakAra-par3hate haiM- 'arthAnAm avagrahaNe avagrahaH', arthAt padArthoM kA avagraha hone para jo jJAna hotA hai, vaha matijJAna kA hI 'avagraha' nAma kA eka bheda hotA hai| isI taraha, IhA, Adi ke nirUpaNa meM bhI samajha lenA cAhie (arthAt padArthoM kI IhA hone para IhA, nizcaya hone para apAya, dharaNa (yA dhAraNa) hone para dhAraNA -isa prakAra kathana kara lenA caahie)| isa (dUsarI taraha se kiye gaye nirUpaNa) meM bhI bhAvArtha to pUrvavat hI hai (bhAvArtha kI bhinnatA nahIM hai)| athavA 'prAkRta' vyAkaraNa meM artha ke aucitya ke anurUpa vibhakti-pariNAma (bhI) hotA hai, ataH yahAM dvitIyA ke artha meM saptamI vibhakti hai- aisA samajha lenA caahie| [taba 'avagrahaNe avagrahaH' isa kathana meM prayukta saptamI vibhakti ke sthAna para dvitIyA vibhakti kara paDhA jAnA cAhie- 'arthAnAm avagrahaNaM avagrahaH', bhAvArtha to pUrvavat hogA- arthAt 'padArthoM ke avagrahaNa ko 'avagraha' kahate haiN'|] || yaha gAthA kA artha pUrNa huA // 179 // avagrahAdi ke isa (pUrvokta) svarUpa ko bhASyakAra spaSTa karane hetu (gAthA) kaha rahe haiM ------ vizeSAvazyaka bhASya --- ---- 263

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sAmaNNatthAvaggahaNamuggaho bheymggnnmhehaa| tassAvagamo'vAo aviccuI dhAraNA tassa // 180 // [saMskRtacchAyA:- sAmAnyArthAvagrahaNamavagraho bhedmaargnnmhaa| tasyAvagamo'pAyo'vicyutirdhAraNA tasya // 180 // ] antarbhUtA'zeSavizeSasya kenApi rUpeNA'nirdezyasya sAmAnyasyA'rthasyaikasAmayikamavagrahaNaM sAmAnyArthAvagrahaNam, athavA sAmAnyena sAmAnyarUpeNA'rthasyA'vagrahaNaM sAmAnyArthAvagrahaNamavagraho veditvyH| athA'nantaramIhA prvrtte| kathambhUteyam? ityAhabhedamArgaNam-bhedA vastuno dharmAsteSAM mArgaNamanveSaNaM vicAraNaM- prAyaH kAkanilayanAdayaH sthANudharmA atra vIkSyante, na tu zira:kaNDUyanAdayaH puruSadharmA ityevaM vstudhrmvicaarnnmiihetyrthH| tasyaivehayehitasya vastunastadanantaramavagamanamavagamaH sthANurevA'yamityAdirUpo nizcayo'vAyo'pAyo veti| tasyaiva nizcitasya vastuno'vicyuti-smRti-vAsanArUpaM dharaNaM dhAraNA, sUtre'vicyuterupalakSaNatvAt // iti gaathaarthH|| 180 // ||180 // sAmaNNatthAvaggahaNamuggaho bheymggnnmhehaa| tassAvagamo'vAo aviccuI dhAraNA tassa || [(gAthA-artha :) sAmAnya artha-avagrahaNa (sanmAtra padArtha, yA padArtha kA sAmAnya rUpa se avagrahaNa) 'avagraha' hai, (usI ke) bhedoM (vizeSoM) kI mArgaNA (anveSaNA) 'IhA' hai| usI (Ihita padArtha) kA (nizcayAtmaka) avagama 'apAya' hai aura usI (nirNayAtmaka jJAna) kI avicchinna rUpa se sthiti 'dhAraNA' kahI jAtI hai|] __vyAkhyAH- jo samasta vizeSoM ko apane andara sameTe hue hotA hai, tathA kisI bhI rUpa se jo nirdiSTa nahIM kiyA jA sakatA hai, aise 'sAmAnya' (sanmAtra) padArtha kA eka samaya meM jo avagraha hai, athavA sAmAnya rUpa se artha kA grahaNa, arthAt jo 'sAmAnya arthAvagrahaNa' hai, use 'avagraha' jAnanA caahie| (avagraha) isake bAda 'IhA' kI pravRtti hotI hai| vaha IhA kaisI hotI hai? uttara diyAbhedamArgaNA rUpa 'IhA' hai, arthAt bheda yAnI vastugata dharma, unakI jo mArgaNA yAnI anveSaNA, vicAraNA hai, vaha 'IhA' hai| jaise 'kaue ke ghoMsale Adi vRkSagata dharma prAyaH yahAM (dRSTigocara ho rahe) haiM, sira khujalAnA Adi puruSagata dharma yahAM (dRSTigocara) nahIM haiM, isa prakAra vastu-viSayaka dharmoM kI vicAraNA 'IhA' hai| IhA ke bAda, IhA se Ihita usI padArtha kA avagamana yA nirNaya honA- jaise 'yaha vRkSa hI hai' ityAdi rUpa nizcaya ho jAnA -yaha apAya yA avAya hai| usI nizcita vastu kI jo avicyuti (nirNIta jJAnadhArA kA nirantara bane rahanA) hai, vaha 'dhAraNA' hai| yahAM 'avicyuti' pada upalakSaNa hai, isalie (isakA kucha vizeSa artha abhISTa hai, ataH artha yaha hogA ki) vastu kA jo avicchinna smRti-vAsanA rUpa dhAraNa hai, vaha 'dhAraNA' hai| yaha gAthA kA artha pUrNa huA // 180 // A 264 -------- vizeSAvazyaka bhASya ----- ------

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atra cA'vagrahAdArabhya paraiH saha vipratipattayaH santi, ityavagrahaviSayAM tAM tAvad nirAkartumAha sAmaNNavisesassa vi keI uggahaNamuggahaM beti| jaM mairidaM tayaM ti ca, taM no bhudosbhaavaao||181|| [saMskRtacchAyA:- sAmAnyavizeSasyA'pi kecidavagrahaNamavagrahaM bruvte| yad matiridaM taditi ca, tad no bahudoSabhAvAt // 181 // ] sAmAnyaM cAsau vizeSazca sAmAnyavizeSastasyA'pi, na kevalaM sAmAnyArthasya, ityapizabdaH, avagrahaNamavacchedanaM kecana vyAkhyAtAro'vagrahaM bruvte| kiM kAraNam ? ityAha - 'jaM mairidaM tayaM ti ceti' yad yasmAt kAraNAdamutaH zabdAdilakSaNasAmAnyavizeSagrAhakA'vagrahAdanantaramidaM, taditi ca, iti vimarzalakSaNA matiranudhAvati- IhA pravartate ityarthaH, yadanantaraM cehAdipravRttiH so'vagraha eva, yathA vyaJjanAvagrahAnantarabhAvI avyaktA'nirdezyasAmAnyamAtragrAhI avagrahaH, pravartate ca zabdAdisAmAnyavizeSagrAhakA'vagrahAnantaramIhAdiH, tasmAdavagraha evA'yam / tathAhi- dUrAt zaGkhAdisaMbandhini zabde sAmAnyavizeSAtmake isa nirUpaNa meM 'avagraha' (se lekara dhAraNa taka) ke viSaya meM anyavAdiyoM kI ora se vipratipattiyAM (Apatti, AkSepa, matabhinnatA) uThAI gaI haiM, ataH (bhASyakAra) avagraha-viSayaka vipratipatti kA nirAkaraNa karane jA rahe haiM // 181 // sAmaNNavisesassa vi keI uggahaNamuggahaM beti| jaM mairidaM tayaM ti ca, taM no bahudosabhAvAo // _ [(gAthA-artha :) kucha (vyAkhyAtA) loga sAmAnyavizeSAtmaka padArtha kA jo avagrahaNa haijaise 'yaha vaha hai' isa prakAra kA jo matijJAna hotA hai, use bhI avagraha kahate haiN| unakA kathana ThIka nahIM hai, kyoMki (yadi unake mata ko mAne) taba aneka doSa udbhAvita hoNgeN|] . vyAkhyAH- na kevala sAmAnya padArtha kA, apitu sAmAnya jo vizeSa, usa sAmAnyavizeSa padArtha kA bhI jo avagrahaNa hai, jJAna hai, use kucha vyAkhyAtA 'avagraha' kahate haiN| unake kathana ke pIche kyA kAraNa (yukti) hai? uttara diyA- 'yat matiH idaM tad' iti| cUMki 'yaha vaha hai' isa prakAra kA jo matijJAna hotA hai, arthAt cUMki zabda Adi rUpa sAmAnyavizeSa grAhaka isa avagraha ke bAda 'yaha vaha hai' isa prakAra kA vimarzarUpa matijJAna arthAt IhA jJAna utpanna hotA hai, yaha IhA jJAna, jisa (jJAna) ke bAda huA hai, vaha avagraha hI hai| jaise- vyaJjanAvagraha kA uttarakAlabhAvI avyakta, anirdezya sAmAnya mAtra kA grAhaka avagraha hotA hai, isa zabdAdi sAmAnya vizeSa-grAhaka avagraha ke bAda 'IhA' Adi jJAna pravRtta bhI hote haiM, udAharaNArtha- dUra se zaMkha Adi se sambaddha zabda ko (zabdetara) rUpAdi se bhinna 'sAmAnyavizeSAtmaka zabda' kA grahaNa hotA hai [yahAM zabda sAmAnya kA grahaNa hotA hai to vahIM rUpAdi kA grahaNa nahIM bhI hai, isalie ise vizeSAtmaka grahaNa bhI kahA jA sakatA hai], usake hone para yaha vimarza. prArambha hotA hai ki yaha zabda (to hai, kintu yaha) zaMkha kA hai, yA bhaiMsa ke sIMga (se vane vAdya) Me ---------- vizeSAvazyaka bhASya - --- --- -265 -

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rUpAdibhyo bhinne gRhIte pravartate evAyaM vimarza:- kimayaM zAGkhaH zA? vA shbd?|shaarnggshcet kiM mahiSIzRGgodbhavaH, mahiSazRGgajo vaa?| mahiSIzRGgasaMbhavazcet, kiM prasUtamahiSIzRGgasaMbhavaH, aprasUtamahiSIzRGgasamudbhUto vA? ityaadi| yatazcAnantaramitthaM vimarzenehApravRttirna bhavati, antaprApteH, kSayopazamAbhAvAd vA, sa punrpaayH|| tadetat paroktaM dUSayitumAha-'taM no ityAdi' tadetat paroktaM n| kutaH? ityAha- bahavazca te doSAzca teSAM bhAva upanipAtastasmAt, evaM hi sarvAyuSA'pyapAyapravRttirna syAt, ythoktvimrshprvRtternisstthittvaat| na ca pUrvamanIhite prathamo'pi zabdanizcayo yuktaH, yatazca pUrvamIhA pravartate nA'sAvavagrahaH, kintvapAya evetyAdi sarvaM purastAd vkssyte|| iti gaathaarthH||181|| anye tvIhAyAM vipratipadyante, tanmatamupanyasya dUSayatrAha IhA saMsayamettaM keI, na tayaM tao jmnnaannN| mainANaMsA cehA kahamannANaM taI juttN?||182|| [saMskRtacchAyA:- IhA saMzayamAnaM kecit, na tat sako ydjnyaanm| matijJAnAMzazcehA kathamajJAnaM sA yuktam? // 182 // ] kA hai, yA bhaiMse ke sIMga (se bane kisI vAdya) kA zabda hai? yadi vaha zabda bhaiMsa ke sIMga (vAle vAdya) se utpanna hai to prasUta (baccA paidA kara cukI) bhaiMsa ke sIMga kA hai yA aprasUta bhaiMsa ke sIMga (ke vAdya) kA hai? ityaadi| jisa (vimarza) ke bAda yA to aMtima nirNaya ho jAe, yA phira jJAna kA aisA kSayopazama ho (ki IhA jJAna kI apekSA hI na rahe) to IhA kI pravRtti nahIM hotI, vaha to 'apAya' (hI) hai| uparyukta parakIya mata ko dUSita siddha karane hetu kaha rahe haiM- (tad no)| arthAt parakIya mata (ucita/yathArtha) nahIM, (prazna) kyoM? uttara diyA- cUMki bahuta se doSa yahAM saMbhAvita haiM, isalie (parakIya mata nirdoSa nahIM hai)| kyoMki (parakIya mata ko mAnA jAye to) sArI Ayu-kAla meM bhI 'apAya' kI pravRtti nahIM ho pAegI, kyoMki ukta vimarza kI pravRtti kI koI kAla-sImA nahIM hai| jisa padArtha kI pahale IhA nahIM kI gaI ho, usakA zabda-nizcaya mAnanA yuktiyukta nahIM, cUMki jisake pahale IhA pravRtta hotI hai, vaha avagraha nahIM (ho sakatA), kintu vaha apAya hI hai- ityAdi sArI bAteM Age kheNge|| yaha gAthA kA artha pUrNa huA // 181 // (IhA va saMzaya meM antara) (kucha) dUsare loga 'IhA' ko lekara Apatti uThAte haiM, unake mata ko upasthApita karate hue, usameM dUSaNa udbhAvita kara rahe haiM // 182 // IhA saMsayamettaM keI, na tayaM tao jamannANaM / mainANaMsA cehA kahamannANaM taI juttaM? // [(gAthA-artha :) kucha (vyAkhyAtA) IhA ko saMzaya kahate haiM, kintu jo (saMzaya rUpa) ajJAna hogA, vaha IhA jJAna kaise ho sakatA hai? IhA jaba matijJAna kA aMza hai, aura vaha (saMzaya rUpa) ajJAna bhI hai- aisA kaise ho sakatA hai)?] MMS 266 -------- vizeSAvazyaka bhASya ----------

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kimayaM sthANuH, Ahosvit puruSaH? ityanizcayAtmakaM saMzayamAtraM yadutpadyate tadIheti kecit pratipadyante / tadetad na ghttte| kutaH? ityAha-padyasmAt kaarnnaat| 'taDa ti' asau sNshyo'jnyaanm| bhavatu tarhAjJAnamapIhA, iti cet, ityAha- 'maItyAdi' mamisilatapedahA vrtte| na ca jJAnabhedasyA'jJAnarUpatA yujyate, etadevAha- 'kahamityAdi / kathaM kena prakAreNA'jJAnaM yukham nakazidityarthaH keyamityAha-'taiti / asau matijJAnAMzarUpehA, saMzayasya vastvapratipattirUpatvenA'jJAnAtmakatvAt, IhAyAstu jJAnabhedatvena jJAnasvabhAvatvAt, jJAnA'jJAnayozca parasparaparihAreNa sthitatvAd nA'jJAnarUpasya saMzayasya jJAnAMzAtmakehArUpatvaM yuktamiti bhaavH|| iti gaathaarthH||182|| Aha- nanu saMzayehayoH kiM kazcid vizeSo'sti, yenehArUpatvaM saMzayasya niSidhyate? ityAzaGkaya tayoH svarUpabhedamupadarzayannAha jamaNegatthAlaMbaNamapajjudAsaparikuMThiyaM cittaM / seya iva savvappayao taM sNsyruuvmnnaannN||183|| vyAkhyAH- yaha sthANu (vRkSa) hai yA koI puruSa? isa prakAra kA anizcayAtmaka saMzaya mAtra jo jJAna utpanna hotA hai, vaha 'IhA' hai- aisA kucha (vyAkhyAtA) loga pratipAdita karate haiN| kintu unakA vaha kathana upayukta nahIM tthhrtaa| (prazna) kyoM? uttara diyA- (na tt)| cUMki vaha saMzaya to ajJAna hai| (prazna-), IhA ajJAna ho to hAni kyA hai? isa zaMkA ko dRSTigata rakha kara khaa(mtijnyaanaaNshH)| IhA matijJAna kA aMza yA bheda (hI) hai| jo jJAna kA (eka) bheda hotA hai, usakI ajJAnarUpatA saMgata nahIM ho sktii| isI bAta ko kaha rahe haiM- (katham ajnyaanm)| IhA jJAna kA ajJAna (saMzaya) honA kaise, kisa prakAra se saMgata ho sakatA hai? arthAt kisI bhI prakAra se saMgata nahIM ho sktaa| (prazna-) Akhira vaha IhA kyA hai? uttara diyA- (sA yuktm)| yaha IhA matijJAna kI aMza rUpa hai (jaba ki saMzaya to) vastu kI apratipatti (anupalabdhi) rUpa hone ke kAraNa ajJAna rUpa hai| IhA jJAna kA (hI) eka prakAra hai, kyoMki vaha jJAna svabhAvI hai| jJAna yA ajJAna -ye donoM (parasparaviruddha hone ke kAraNa) eka dUsare ko chor3akara rahate haiM (jahAM jJAnatva hai, vahAM ajJAnatva nahIM rahegA), isalie ajJAna rUpa saMzaya kA jJAnAMza-Atmaka IhA rUpa honA saMgata nahIM haihai| yaha gAthA kA artha pUrNa huA // 182 // .. "saMzaya va IhA meM Akhira kyA antara hai jo Apa IhA kI saMzayarUpatA ko nakAra rahe haiM" -isa zaMkA ko dRSTi meM rakhakara -ina donoM ke svarUpa-sambandhI bheda kA nirUpaNa karane jA rahe haiM // 183 // jamaNegatthAlaMbaNamapajjudAsaparikuMThiyaM cittaM / seya iva savvappayao taM saMsayarUvamannANaM // ----- vizeSAvazyaka bhASya -- ---- 267

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taM ciya sayatthahe uuvvttivaavaartpprmmohN| bhuuyaa'bhuuyvisesaayaann-ccaayaabhimuhmiihaa||184|| [saMskRtacchAyA:- yadanekArthAlambanamaparyudAsaparikuNThitaM cittm| zeta iva sarvAtmatastat saMzayarUpamajJAnam // 183 // tadeva sdrthhetuuppttivyaapaarttprmmoghm| bhUtA'bhUtavizeSA''dAna-tyAgAbhimukhamIhA // 184 // ] / yaccittaM yanmano'nekArthAlambanamanekArthapratibhAsA''ndolitam, ata eva paryudasanaM paryudAso niSedho na tathA'paryudAso'niSedhastena, tathopalakSaNatvAdavidhinA ca parikuNThitaM jaDIbhUtaM sarvathA'vastunizcayarUpatAmApannam, kiM bahunA? 'seya ivetyAdizeta iva svapitIva sarvAtmanA na kiJciccetayate, vastvapratipattirUpatvAt, tadevaMvidhaM cittaM saMzaya ucyata ityarthaH, taccA'jJAnam, ||184 // taM ciya sayatthaheUvavattivAvAratapparamamohaM / bhUyA'bhUyavise sAyANa-cAyAbhimuha mIhA // [(gAthA-artha :) aneka padArtha (-koTiyoM) kA Alambana karane vAlA, (kisI bhI koTi ke) niSedha (ke sAdhaka) ke na hone se parikuNThita (jar3avat sthita) jo citta (kI sthiti) hai, vaha, cUMki sarvatobhAvena supta (vastu-upalabdhi rahita) jaisA hotA hai, isalie saMzaya rUpa ajJAna (kI sthiti hI) . __ (kintu) vahI (citta) jaba bhUtArtha (sadbhUta padArtha) kA grahaNa tathA abhUtArtha (asadbhUta padArtha) kA tyAga karane kI ora abhimukha hotA hai aura satpadArtha kI hetu va upapatti ke AdhAra para vyApAra yukta (saceSTa hotA huA amogha) (sArthaka, anirNaya kI sthiti se pAra hokara, nirNaya kI ora agrasara) ho jAtA hai, to vahI 'IhA' hai|] vyAkhyAH- jo citta yA mana anekArthAlambana vAlA hotA hai, arthAt aneka arthoM kI pratIti meM Andolita (kisI eka para sthira nahIM, asthira) hotA hai, isIlie vaha 'aparyudAsa-parikuMThita' hotA hai| paryudAsa yAnI niSedha, aparyudAsa yAnI aniSedha / aniSedha zabda kA upalakSaNa se yahAM artha 'abodhi' (astitva sAdhaka kA abhAva) abhipreta hai, ataH aparyudAsa yAnI niSedhAbhAva, usase parikuMThitajar3IbhUta, sarvathA vastu sambandhI nizcaya ke abhAva ko prApta hotA hai| [tAtparya yaha hai ki isa sthiti meM na to kisI vastu kA sAdhaka aura na hI bAdhaka pramANa sthiratA meM AtA hai, isalie citta kabhI isa vastu kI sattA kI ora to kabhI dUsarI vastu kI sattA kI ora Andolita, asthira banA rahatA hai, koI nirNaya le nahIM paataa|] adhika kyA kaheM- (zete iv)| vaha (citta) mAnoM soyA huA ho jAtA hai| use sarvAtmanA (pUrNa rUpa se) kucha bhI jJAna nahIM ho pAtA, kyoMki vastu kI pratipatti (nirNayAtmaka upalabdhi) nahIM ho paatii| isa prakAra ke citta kI sthiti 'saMzaya' kahI jAtI hai, vaha ajJAna rUpa hI hai, Ma 268 -------- vizeSAvazyaka bhASya --

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vstvvbodhrhittvaaditi| yat punastadeva ceto vakSyamANasvarUpaM tadIheti sNbndhH| kathaMbhUtaM sat? ityAha- 'bhuuyaabhuuyetyaadi'| bhUtaH kvacid vivakSitapradeze sthANvAdirarthaH, abhUtastatrA'vidyamAnaH puruSAdiH, tAveva padArthAntarebhyo viziSyamANatvAd vizeSau, tayorAdAnatyAgAbhimukhaM- bhUtArthavizeSopAdAnasyA'bhimukham, abhUtArthatyAgasyA'bhimukhamiti yathAsaMkhyena sNbndhH| yataH kathaMbhUtam? ityAha- sadarthahetUpapattivyApAratatparaM hetudvAreNedaM vizeSaNam- sadarthahetUpapattivyApAratatparatvAd bhUtA'bhUtavizeSAdAnatyAgAbhimukhamiti bhAvaH, tatra hetuH sAdhyArthagamakaM yuktivizeSarUpaM sAdhanam, upapattiH saMbhavaghaTanam- vivakSitArthasya sNbhvvyvsthaapnm| tatazca hetuzcopapattizca hetUpapattI sadarthasya vivakSitapradeze'raNyAdau vidyamAnasya sthANvAderarthasya hetUpapattI sadarthahetUpapattI tadviSayo vyApAro ghaTanaM ceSTanaM sadarthahetUpapattivyApArastatastatparaM taniSThamiti smaasH| ata evA'moghamarthabalAyAtatvenA'viphalamamithyAsvarUpam, tadevaMbhUtaM cetaH 'IhA' iti saMbandhaH kRta ev| idamuktaM bhavati- kenacidaraNyadezaM gatena saviturastamayasamaye ISadavakAzamAsAdayati tamisra dUravartI sthANurupalabdhaH, tato'sya vimarzaH samutpana:- kimayaM sthANuH, puruSo vA? iti| ayaM ca sNshytvaadjnyaanm| tato'nena tasmin sthANau dRSTvA vallyArohaNam, kyoMki vastu kA koI bodha vahAM nahIM hotaa| kintu Age kahe jAne vAle svarUpa vAlA jo citta hai, vaha 'IhA' hai (yaha saMzaya va IhA meM antara hai)| usa (IhAtmaka) citta kA kyA svarUpa hai? uttara diyA('bhUtAbhUtavizeSAdAna' ityaadi)| bhUta yAnI kisI vivakSita pradeza meM sthANu (vRkSa) Adi padArtha, abhUta yAnI vahAM avidyamAna puruSAdi, ye (vRkSa va puruSa) donoM hI anya padArthoM kI apekSA viziSyamANa (bhinna, itara-vyAvRtta) hone se vizeSa haiM, ina donoM ke AdAna va tyAga kI ora abhimukha, arthAt bhUtArtha padArtha ke AdAna tathA abhUtArtha padArtha ke tyAga kI ora (isa prakAra kramazaH) pravRtta jo citta hai (vaha IhA hai)| (prazna-) kyA kAraNa hai ki vaha aisA (IhA rUpa) hai? uttara diyA- usake aisA hone meM hetu yaha hai ki vaha sadbhUta padArtha kA jJAna karAne vAle hetu va saMgati (aucitya vicAra) kI kriyA meM tatpara hotA hai| tAtparya yaha hai ki sadbhUta padArtha ke AdAna evaM asadbhUta padArtha ke tyAga kI ora abhimukha isalie hai kyoMki vaha sadbhUta padArtha (ke astitva) se sambandhita (samarthaka) 'hetu' aura usakI saMgati baiMThAne kI kriyA meM tatpara hai| yahAM 'hetu' se tAtparya hai- sAdhya (abhISTa) padArtha kA bodhaka yuktivizeSa rUpa sAdhana / upapatti (saMgati) kA artha hai- usake astitva kI saMgati baitthaanaa| isa prakAra, vivakSita pradeza araNya (jaMgala) Adi meM vidyamAna sthANa (vakSa) Adi padArtha se sambandhita jo hetu va upapatti haiM, usa viSaya kI pravRtti ko kriyAnvita karanA yA tadrUpa meM pariNata honA, yaha huA 'tadartha hetu-upapatti-vyApAra', usameM tatpara yA ukta vyApAra meM nirata, yaha samAsagata artha huaa| isI (ukta vyApAra meM rata hone) ke kAraNa, jo (citta) 'amogha' hai| yahAM amogha pada apane zabdasAmarthya se vizeSa artha ko batA rahA hai, vaha artha hai- jo viphala na ho, mithyA svarUpa na ho, usa prakAra kA jo citta hai, isa kathana ke Age yaha vAkya jor3anA cAhie- vaha (hI) IhA hai| - tAtparya yaha hai ki koI vyakti jaMgala meM gyaa| sUryAsta ke samaya jaba thor3A andhakAra bhI chAne lagA, aise samaya use dUrasthita vRkSa (jaisA padArtha) dikhAI diyaa| usa vyakti ko yaha vicAra utpanna ---------- vizeSAvazyaka bhASya -------- 269 20

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pravilokya kAka-kAraNDava-kAdamba-krauJca-kIra-zakunta-kula-nilayanam, kRtazcetasi hetuvyApAraH, yathA sthANurayam, vllyutsrpnnkaakaadinilynoplbhbhaat| tathA saMbhavaparyAlocanaM ca vyadhAyi, tadyathA- astAcalAntarite savitari, prasarati ceSattamine mahAraNye'smin sthANurayaM saMbhAvyate, na puruSaH, zira:kaNDUyana-kara-grIvAcalanAdestad-vyavasthApakahetorabhAvAt, IdRze ca pradeze'syAM velAyAM prAyastasyA'saMbhavAt / tasmAt sthANunA'tra sadbhUtena bhAvyam, na puruSeNa / taduktam "araNyametat savitA'stamAgato na cA'dhunA saMbhavatIha maanvH| prAyastadetena khagAdibhAjA bhAvyaM smraaraatismaannaamnaa"||1|| etaccedRzaM cittaM'IhA' ityucyate, nizcayAbhimukhatvena saMzayAduttIrNatvAt, sarvathAnizcaye'pAyatvaprasaGgena nishcyaaddhovrtitvaacc| iti saMzayehayoH prtivishessH|| iti gAthAdvayArthaH // 183 // 184 // huA ki yaha vRkSa hai yA koI puruSa hai? yaha sthiti 'saMzaya' hone se 'ajJAna' hai| tadanantara, isa vyakti ko usa vRkSa para dikhAI diyA ki vahAM latAeM car3ha rahI haiM, yaha bhI dikhAI diyA ki usa vRkSa para kaue, battakha, kalahaMsa, bagule ,tote Adi pakSiyoM ke samUhoM ke ghoMsale bane hue haiN| taba usa vyakti ke mana meM 'hetu'-viSayaka yaha vyApAra-(vaicArika kriyA) prArambha huA ki yaha to vRkSa (hI lagatA) hai, kyoMki car3hatI huI latAeM aura kauoM Adi pakSiyoM ke ghoMsale -inakI yahAM upalabdhi ho rahI hai| isI taraha, usane saMgati (aucitya) kA bhI vicAra kiyA, jaise ki sUrya ke astaMgata hone para, yahAM thor3A andhakAra phailA hai, aise isa mahAvana meM isa (vRkSa) kA honA (adhika) saMbhAvita hai, puruSa kA honA nahIM. kyoMki sira khajalAne. hAtha va gardana hilAne Adi kriyAeM jo paruSa hone meM sAdhaka haiM. unakA yahAM abhAva (bhI) hai, aura aise pradeza meM, vaha bhI isa (rAtri-prArambha ke) samaya yahAM kisI puruSa kA honA saMbhava nahIM hai| ataH ise sadbhUta padArtha 'vRkSa' hI honA cAhie, na ki puruss| kahA bhI hai (eka to) yaha jaMgala hai, (dUsare) sUrya (bhI) asta ho rahA hai, isa samaya prAyaH kisI puruSa kA honA yahAM saMbhava nahIM hai| ataH pakSiyoM se yukta yaha padArtha kAmadeva zatru (ziva) ke nAma vAlA, arthAt sthANu (vRkSa) honA caahie| ukta prakAra kA citta 'IhA' kahA jAtA hai, kyoMki vaha jJAna nizcaya kI ora abhimukha hone se, saMzaya se to Upara uTha cukA hai (arthAt saMzaya kI sthiti to ise kaha nahIM sakate), kintu sarvathA nizcaya bhI nahIM hai, anyathA 'apAya' kI koTi meM parigaNita ho jAtA, ataH nizcaya (apAya) kI koTi se thor3A nIce hai| isa prakAra, saMzaya va IhA meM vizeSa bheda (samajhane yogya) hai| yaha gAthA kA artha pUrNa huA // 183-184 // MA 270 -------- vizeSAvazyaka bhASya ----------

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athA'pAyadhAraNAgatavipratipattinirAcikIrSayA paramatamupadarzayannAha keI tayaNNavisesAvaNayaNamettaM avaaymicchnti| sabbhUyatthavisesAvadhAraNaM dhAraNaM beMti // 185 // [saMskRtacchAyA:- kecit tdnyvishessaapnynmaatrmpaaymicchnti| sadbhUtArthavizeSAvadhAraNaM dhAraNAM bruvte||] tacchabdasyA'nantaragAthokto bhUto'rthaH saMbadhyate, tasmAt tatra bhUtA vidyamAnAt sthANvAderyo'nyastatpratiyogI tatrA'vidyamAnaH puruSAdistadvizeSAH ziraHkaNDUyana-calana-spandanAdayasteSAM purovartini sadbhUte'rthe'panayanaM niSedhanaM tadanyavizeSApanayanaM tadeva tanmAtram, apAyamicchanti, kecanA'pi vyAkhyAtAra:- apAyanamapanayanamapAya iti vyutpattyarthavibhramitamanaskA iti bhaavH| avadhAraNaM dhAraNA iti ca vyutpattyarthabhramitAste dhAraNAM bruvte| kiM tat? ityAha- sadbhUtArthavizeSAvadhAraNaM sadbhUtastatra vivakSitapradeze vidyamAnaH sthANvAdirarthavizeSastasya sthANurevA'yaM' ityavadhAraNaM sadbhUtArthavizeSAvadhAraNamiti smaasH|| iti gaathaarthH||185|| (apAya va dhAraNA sambandhI pUrvapakSa) aba apAya va dhAraNA se sambandhita mata-bhinnatA (yA uThAI gaI ApattiyoM) kA nirAkaraNa karane ke uddezya se parakIya mata ko upasthApita kara rahe haiM // 185 // keI tayaNNavisesAvaNayaNamettaM avaaymicchnti| sabbhUyatthavise sAvadhAraNaM dhAraNaM beMti // ___ [(gAthA-artha :) kucha (vyAkhyAtA) loga sadbhUta vastu se bhinna vastu meM rahane vAle vizeSoM (dharmo) ke apanayana yA niSedha mAtra ko 'apAya' kahate haiN| ve sadbhUta padArtha ke vizeSoM ke avadhAraNa ko 'dhAraNA' (nAma se) kahate haiN|] __vyAkhyAH - gAthA meM prayukta 'tat' (vaha) pada pUrva gAthA meM kahe gaye bhUtArtha ko (saMketita karate hue yahAM use) jor3a rahA hai| ataH ('tadanyavizeSApanayana' pada kA artha huA ki) usase, arthAt sadbhUta padArtha se, jo anya hai, yA usakA pratiyogI- (jo vahAM) avidyamAna puruSa hai, usake vizeSa (dharma) haiMsira khujalAnA, calanA-hilanA-spandita honA Adi, unakA sanmukhasthita sadbhUta padArtha meM apanayana yAnI niSedha karanA / basa isI ko, itane mAtra ko hI, 'apAya' kahate haiN| (prazna-) kauna (kahate haiM)? uttara- kucha vyAkhyAtA haiM (jo vaisA kahate haiN)| arthAt 'apanayanam apAyaH' (apanayana, anya vastu kA niSedha hI 'apAya' hai) -isa vyutpatti se abhihita artha (ko svIkAra karane) ke kAraNa jinakA mana bhramayukta ho gayA hai| isI prakAra, ve 'avadhAraNameva dhAraNA' (avadhAraNa hI dhAraNA hai) -isa vyutpatti se abhihita artha (ko svIkAra karane) ke kAraNa bhramita hone vAle (vyAkhyAtA) dhAraNA ko bhI vaisA (apAya kI taraha) hI kahate haiN| (prazna-) unake mata meM dhAraNA kA svarUpa kyA hai? uttara diyA- sadbhUtArtha-vizeSAvadhAraNa (hI dhAraNA hai)| isa samasta pada kA artha isa prakAra hai- sadbhUta ---------- vizeSAvazyaka bhASya --------271 2

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tadetad dUSayitumAha kAsai tayannavairegamettao'vagamaNaM bhave bhuue| sabbhUyasamaNNayao tadubhayao kAsai na doso||186|| . [saMskRtacchAyA:- kasyacit tadanyavyatirekamAtrato'vagamanaM bhaved bhuute| sadbhUtArthasamanvayatastadubhayataH kasyacid na dossH||] 'bhuuetti'|ttr vivakSitapradeze bhUte vidyamAne'rthe sthANvAdau kaasitti'|ksycit pratipattustadanyavyatirekamAtrAdavagamanaM nizcayo bhavati- tasmAt sthANvAderyo'nyaH puruSAdirarthastasya vyatirekaH sa eva tadanyavyatirekamAtraM tasmAt sthANvAdyarthanizcayo bhvtiityrthH| tadyathA- yato neha zira:kaNDUyanAdayaH puruSadharmA dRzyante; tataH sthaannurevaa'ymiti| kasyApi sadbhUtasamanvayataH sadbhUtastatra pradeze vidyamAnaH sthANvAdirarthastasya samanvayato'nvayadharmaghaTanAd bhUte'rthe'vagamanaM nizcayo bhavet, yathA sthANurevA'yam, vallyutsarpaNa yAnI vivakSita pradeza meM vidyamAna vRkSa Adi padArtha-vizeSa, use 'yaha vRkSa hI hai' -isa rUpa meM avadhAraNa karanA 'dhAraNA' hai| yaha gAthA kA artha pUrNa huA // 185 // ukta mata kI doSapUrNatA kA nirUpaNa kara rahe haiM // 186 // kAsai tayannavairegamettao'vagamaNaM bhave bhuue| sabbhUyasamaNNayao tadubhayao kAsai na doso // [(gAthA-artha :) kisI vyakti ko to sadbhUta padArtha meM tadbhinna ke vyatireka (abhAva) mAtra (ke bodha) se avagama yAnI nizcaya ho jAtA hai, kisI ko sadbhUta padArtha meM rahane vAle anvaya-dharmoM (sahabhAvI dharmoM) ke samanvaya (ghaTita) hone mAtra se, to kisI ko (tadanyavyatireka va tadgata anvayadharmasamanvaya -ina) donoM se nizcaya (apAya) hotA hai to aisA hone meM koI doSa nahIM mAnA jAtA hai (kintu parakIya vyAkhyAna meM doSa kI sambhAvanA hai, ataH vaha vyAkhyAna upayukta nhiiN)|] vyAkhyAH-(bhUte) bhUta yAnI 'vahAM vivakSita pradeza meM sthita vRkSa Adi padArtha' / usameM (ksycit)| kisI jJAtA ko tadanyavyatireka mAtra ke bodha se nirNaya ho jAtA hai, arthAt tadanya yAnI usa vRkSa se anya padArtha (ghaTa-paTAdi), unake vyatireka (abhAva) mAtra (ke bodha) se vRkSAdi padArtha kA nizcaya ho jAtA hai| udAharaNArtha- 'yaha vRkSa hI hai' :-aisA nizcaya hotA hai, kyoMki usa (padArtha) meM vRkSa se bhinna puruSa meM rahane vAle dharma -sira khujalAnA Adi nahIM dikhAI dete| kisI ko sadbhUta samanvaya se (nizcaya hotA hai), sadabhata yAnI 'usa pradeza meM vidyamAna vakSa Adi padArtha'. usake samanvaya se, usameM pAye jAne vAle anvaya-dharmoM (vRkSa ke sahabhAvI dharmoM) ke (vahAM) samanvaya (baiTha jAne) se, arthAt usameM rahane vAle anvaya-dharmoM ke vahAM ghaTita hone se- udAharaNasvarUpa, latA-ArohaNa, pakSiyoM ke ghoMsaloM Ma 272 --------- vizeSAvazyaka bhASya ----------

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.. vayonilayanAdidharmANAmihA'nvayAditi / kasyacit punastadubhayAdanvaya-vyatirekobhayAt tatra bhUte'rthe'vagamanaM bhvet| tadyathA- yasmAt puruSadharmAH zira:kaNDUyanAdayo'tra na dRzyante, vallyutsarpaNAdayastu sthANudharmAH samIkSyante, tasmAt sthaannurevaa'ymiti| na caivamanvayAt, vyatirekAt, ubhayAd vA nizcaye jAyamAne kazcid doSaH, paravyAkhyAnena tu vakSyamANanyAyena doSa iti bhaavH|| iti gAthArthaH // 186 // kathaM punastad-vyAkhyAne na doSa:?, ityAha savvo vi ya so'vAo bhae vA hoMti paMca vtthuunni| __ AhevaM ciya cauhA maI tihA annahA hoi // 187 // [saMskRtacchAyA:- sarvo'pi ca so'pAyo bhede vA bhavanti paJca vstuuni| Ahaivameva caturdhA matistridhA'nyathA na bhavati // ] Adi dharmoM kA vahAM samanvaya (sadbhAva) hai -aisA bhAna ho jAne se 'yaha vRkSa hI hai' -aisA nizcaya ho jAtA hai| isI taraha, kisI (dUsare) ko ukta donoM prakAroM se, anvaya va vyatireka -ina donoM ke AdhAra para, jaise 'cUMki yahAM sira khujalAnA Adi puruSagata dharma yahAM dikhAI nahIM par3ate, (kintu) latA-avarohaNa Adi vRkSagata dharma dikhalAI dete haiM, isalie 'yaha vRkSa hI hai' -isa rUpa meM sadbhUta padArtha kA nizcaya ho sakatA hai| (ina tInoM prakAroM-) anvaya, vyatireka tathA tadubhaya -(yAnI anvaya va vyatireka, donoM) se nizcaya hone meM koI doSa nahIM mAna jAtA, kintu parakIya vyAkhyA ko mAnane para to Age kahI jAne vAlI rIti se doSa prasakta hogA | yaha gAthA kA artha pUrNa huA // 186 // Akhira ukta (Apake) vyAkhyAna meM doSa kyoM nahIM hai? -isa (prakAra kI parakIya) AzaMkA ko dRSTi meM rakhakara (uttara) kaha rahe haiM // 187 // - savvo vi ya so'vAo bhae vA hoti paMca vtthuunni| Ahe va ciya cauhA maI tihA annahA hoi // [(gAthA-artha :) (anvaya, vyatireka Adi ke AdhAra para kiyA jAne vAlA) vaha samasta (nirNayAtmaka) jJAna 'apAya' hai| yadi (apAya va dhAraNA meM) bheda mAneMge to (mati jJAna ke) pAMca bheda hone lagegeM (yA mAnane pdd'eNgeN)| (bhASyakAra dvArA ukta prakAra se apane vyAkhyAna kI nirdoSatA tathA parakIya vyAkhyAna kI sadoSatA kA saMketa kiye jAne para, anya rIti se vyAkhyAna karane vAloM kI ora se) AkSepa :(hamAre vyAkhyAna ke anusAra to) mati caturvidha hI hotI hai (pAMca nahIM), (ulaTe) anyathA (anya tarIke se kiye gaye Apake vyAkhyAna ke anusAra) to vaha (mati) trividha hI raha jaaegii|] ---------- vizeSAvazyaka bhASya -------- 273 2

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yasmAd vyatirekAd, anvayAd, ubhayAd vA bhUtArthavizeSAvadhAraNaM kurvato yo'dhyavasAyaH, sa sarvo'pyapAya: prastutasthANvAdivastunizcayaH, na tu sadbhUtArthavizeSAvadhAraNaM dhAraNeti bhAvaH, tasmAd na dossH|| Aha- nanu yathA mayA vyAkhyAyate- sadbhUtArthavizeSAvadhAraNaM dhAraNA, tathA kiM kazcid doSaH samupajAyate, yenA''tmIyavyAkhyAnapakSe idamitthamabhidhIyate 'na doSaH' iti?| etadAzaGkyAha- 'bhee vetyaadi'| vAzabdaH pAtanAyAM gtaarthH| vyatireko'pAyaH, anvayastu dhAraNA, ityevaM matijJAnatRtIyabhedasyA'pAyasya bhede'bhyupagamyamAne paJca vastUni paJca bhedA bhavanti, 'AbhinibodhikajJAnasya' iti gmyte| tathAhiMavagrahehA'pAyadhAraNAlakSaNAzcatvAro bhedAstAvat tvayaiva pUritAH, paJcamastu bhedaH smRtilakSaNaH prApnoti- avicyuteH svasamAnakAlabhAvinyapAye'ntarbhUtatvAt, vAsanAyAstu smRtyantargatatvena vivakSitatvAt, smRterananyazaraNatvAd mateH paJcamo bhedaH prasajjyata iti bhaavH|| vyAkhyAH - cUMki vyatireka, anvaya yA 'anvaya va vyatireka' -ina donoM ke AdhAra para sadbhUta padArtha ke vizeSoM kA avadhAraNa karate hue vyakti kA jo adhyavasAya hai, arthAt prastuta vRkSAdi vastu se sambandhita samasta nizcaya 'apAya' hai, sadbhUtapadArtha ke vizeSa kA avadhAraNa rUpa dhAraNA nahIM hai, ataH koI doSa nahIM [kintu 'tadanyavizeSa-apanayana mAtra' ko apAya mAnane vAle parakIya vyAkhyAna meM usa 'sadbhUtapadArthavizeSa-avadhAraNa' ko 'apAya' na mAna kara 'dhAraNA' mAnA jA rahA hai, ataH doSa saMbhAvita hai|] (aba 'sadbhUtArthavizeSa-avadhAraNa to dhAraNA hai' -isa vyAkhyAna ke pakSadharoM kI ora se) yahAM zaMkA kI jA rahI hai- jaisA hamane vyAkhyAna kiyA hai ki sadbhUta padArtha ke vizeSa kA avadhAraNa 'dhAraNA' hai, usameM koI doSa kaise hai? aura Apa bhI aisA dRr3hatA (idamitthaM) pUrvaka kaise kaha sakate haiM ki Apake vyAkhyAna meM koI doSa nahIM hai (jaba ki jaisA doSa Apa hamAre vyAkhyAna meM batA rahe haiM, vaisA hI doSa to Apake vyAkhyAna meM bhI saMbhAvita hai)| uparyukta AzaMkA (pUrvapakSIya kathana) ko dRSTi meM rakha kara (bhASyakAra) kaha rahe haiM- bhede vA ityaadi| yahAM 'vA' zabda kI sArthakatA navIna vikalpa prastuta karane (pAtanA) kA sUcaka hai, ataH usakI yahAM sArthakatA hai| vyatireka 'apAya' hai, anvaya 'dhAraNA' hai -isa prakAra mati jJAna ke tRtIya bheda 'apAya' ke do bheda mAnane para to (paMca vastUni) AbhinibodhikajJAna ke pAMca bheda haiM- aisA jJAta (siddha) hotA hai| avagraha, IhA, avAya va dhAraNA -ye cAra bheda to Apane pUrNa kara liye, aisI sthiti meM smRtilakSaNa rUpa pAMcavAM bheda prasakta hotA hai (arthAt mAnanA par3a sakatA hai)| tAtparya yaha hai ki avicyuti to svasamAnakAlabhAvI 'apAya' meM antarbhUta ho gaI, vAsanA kA bhI smRti ke antargata hI honA vivakSita hai, aba smRti ke lie koI anya zaraNa nahIM hone se, use mati kA pAMcavAM bheda mAnanA pdd'egaa| - 274 -------- vizeSAvazyaka bhASya ----------

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'AhetyAdi' punarapyAha para:- nanu yathaiva mayA vyAkhyAyate- vyatirekamukhena nizcayo'pAyaH, anvayamukhena tu dhAraNA, ityevameva caturdhA caturvidhA matirbhavati yuktito ghttte| anyathA tu vyAkhyAyamAne- anvaya-vyatirekayordvayorapyapAyatve'bhyupagamyamAne - ityrthH| kim?, ityAha- tridhA-avagrahehA'pAyabhedatastribhedA matirbhavati, na punazcaturdhA, dhAraNAyA aghaTamAnakatvAditi bhaavH|| iti gaathaarthH||187|| kathaM punardhAraNA'bhAvaH?, ityAha kA'Nuvaogammi dhiI puNovaoge ya sA jo'vaao?| to natthi dhiI, bhaNNai idaM tadeveti jA buddhii||188|| naNu sA'vAyabbhahiyA jao ya sA vaasnnaavisesaao| jA yA'vAyANantaramaviccuI sA dhiI nAma // 189 // (Aha-) (aba anyathA vyAkhyAna karane vAle virodhiyoM kI ora se punaH zaMkA prastuta kI jA rahI hai-) jaise jisa prakAra se hamane vyAkhyAna kiyA hai ki vyatireka (ke nizcaya) ke AdhAra para kiyA jAne vAlA nirNaya 'apAya' hai, aura anvaya ke AdhAra para kiyA jAne vAlA nirNaya 'dhAraNA' hai, isa prakAra (hamAre vyAkhyAna meM) mati jJAna ke cAra hI prakAra sayuktika ghaTita hote haiM (ataH mati ke pAMca bheda hone kA doSa kaise de rahe haiM? dUsarI bAta yaha ki hamAre vyAkhyAna se bhinna, Apake dvArA bhinna vyAkhyAna karane para, arthAt anvaya va vyatireka- ina donoM (ke AdhAra para kiye gaye nirNaya) ko 'apAya' rUpa meM svIkAra karane para bhI mati jJAna ke avagraha, IhA, apAya -ye tIna hI bheda hote haiM, na ki cAra, kyoMki 'dhAraNA' to inameM ghaTita hotI nahIM (ataH Apake vyAkhyAna meM mati jJAna ke eka bheda kama hone kA doSa spaSTa hai) -yaha bhAva hai| yaha gAthA kA artha pUrNa huaa|| 187 // (avicyuta vAsanA-smRti rUpa dhAraNA) ..'dhAraNA' kA abhAva kaise hai- isa Aropa ko (virodhI pUrvapakSI, jo anyathA vyAkhyAna kA - pakSadhara hai, vaha) spaSTa kara rahA hai // 188 // kA'Nuvaogammi dhiI puNovaoge ya sA jao'vAo? | to natthi dhiI, bhaNNai idaM tadeveti jA buddhii|| // 189 // naNu sA'vAyabbhahiyA jao ya sA vaasnnaavisesaao| jA yA'vAyANantaramaviccuI sA dhiI nAma || -------- vizeSAvazyaka bhASya ---- ---- 275

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[saMskRtacchAyA:- kA'nupayoge dhRtiH, punarupayoge ca sA yto'paayH| tato nAsti dhRtirbhaNyate idaM tadeveti yA buddhiH|| .. nanu sA'pAyA'bhyadhika yatazca vAsanAvizeSAt / yA cA'pAyAnantaramavicyutiH sA dhRtirnaam||] anupayoge upayogoparame sati kA dhRtiH- kA nAma dhAraNA? na kAcidityarthaH / idamuktaM bhavati- iha tAvad nizcayopAyamukhena . ghaTAdike vastuni avagrahe hAupAyaMrUpatayA'ntarmuhUrtapramANa evopayogo jaayte| tatra cA'pAye jAte yA upayogasAnatyalakSaNA'vicyutirbhavatA'bhyupagamyate, sA'pAya evA'ntarbhUtA, iti na tato vytiriktaa| yA tu tasmin ghaTAdhupayoge uparate sati saMkhyeyamasaMkhyeyaM vA kAlaM vAsanA'bhyupagamyate, 'idaMtadeva' itilakSaNA smRtizcAGgIkriyate, sA matyaMzarUpA dhAraNA na bhavati, matyupayogasya praagevoprttvaat| punarapi kAlAntaropayoge dhAraNA bhaviSyatIti cet, ityAha- 'puNo ityaadi'| kAlAntare punarjAyamAnopayoge'pi yA'nvayamukhopajAyamAnA'vadhAraNarUpA dhAraNA mayeSyate, sA yato'pAya eva bhavatA'bhyupagamyate 'savvo vi ya so'vAo' ityAdivacanAt; tatastatrApi nAsti dhRtirdhAraNA, punarapyupayogoparame'pi pUrvoktayuktyaiva vaH; tasmAdupayogakAle'nvayamukhA'vadhAraNarUpAyA dhAraNAyAstvayA'nabhyupagamAt, upayogoparame ca matyupayogAbhAvAt, tadaMzarUpAyA dhAraNAyA aghaTamAnakatvAt tridhaiva bhavadabhiprAyeNa matiH prApnoti, na caturdhA, iti puurvpkssaabhipraayH|| [(gAthA-artha :) anupayoga kI sthiti meM (arthAt apAya ho jAne se upayoga kI uparati ho jAne para) dhRti (dhAraNA) kI sthiti kahAM rahI? punaH upayoga hone para bhI dhAraNA nahIM hogI, kyoMki 'apAya' (ke rUpa meM) hI vaha dhAraNA (antarbhUta) hai| ataH dhAraNA kA abhAva ho gyaa| (uttara-) (bAda meM) 'yaha vastu vahI hai' -isa prakAra kI jo buddhi hotI hai, vaha nizcaya hI pUrvavartI 'apAya' se kucha atirikta hai, ataH vahI dhAraNA hai, kyoMki vaha vizeSa vAsanA ke rUpa meM utpanna hotI hai| isI prakAra, apAya ke anantara jo apAya-sambandhI avicyuti pravartita hotI rahatI hai, usakA bhI nAma (dhAraNA) hai|] vyAkhyAH- anupayoga yAnI upayoga kI uparati hone para, kauna-sI dhRti yA dhAraNA sambhAvita hai? arthAt koI bhI dhAraNA sambhAvita nhiiN| tAtparya yaha hai ki ghaTAdi vastu meM nizcaya taka pahuMcane kI prakriyA meM IhA va apAya rUpa antarmuhUrta pramANa upayoga hotA hai| jaba (ghaTa-viSayaka) apAya sampanna (paripUrNa) ho gayA, taba ukta upayoga kI nirantaratA rUpa jisa 'avicyuti' kA honA Apa svIkArate haiM, vaha (to) apAya meM antarbhUta hai, ataH vaha 'apAya' se atirikta kucha nahIM hotA hai| ghaTAdi upayoga ke uparata (sampana) hone para jo saMkhyeya yA asaMkhyeya kAla vAlI jisa vAsanA kA sadbhAva Apa mAnate haiM, vaha 'vaha yahI hai' isa rUpa meM hone vAlI smRti ke rUpa meM svIkRta hai, ataH vaha bhI mati jJAna kA aMza rUpa dhAraNA (isalie) nahIM hA sakatI, kyoMki mati-upayoga to pahale hI uparata (paripUrNa) ho cukaa| yadi aisA kaheM ki punaH kAlAntara meM upayoga hone para dhAraNA ho sakatI hai to isake pratyuttara meM kahA-- (punaH upyoge)| (arthAt) kAlAntara meM upayoga hone para bhI 'anvaya' ke AdhAra para hone vAlI avadhAraNA- jo hameM dhAraNA rUpa se abhISTa hai, use to Apane (pUrva gAthA-187 meM) 'sAsta avadhAraNAtmaka atyavasAya apAya hI hai' -kathana se 'apAya' meM hI samAviSTa kara liyA hai, -------- vizeSAvazyaka bhASya ----------

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atrotaramAha- 'bhnnnniityaadi'| bhaNyate'tra prtividhaanm| kim?, ityAha- 'idaM vastu tadeva yat prAgupalabdhaM mayA' ityevaMbhUtA kAlAntare yA smRtirUpA buddhirupjaayte| nanviha sA pUrvapravRttAdapAyAd nirvivAdamabhyadhikaiva, pUrvapravRttA'pAyakAle tasyA abhAvAt / sAMpratApAyasya tu vastunizcayamAtraphalatvena puurvaaprdrshnaanusNdhaanaa'yogaat| tatazca sA'nanyarUpatvAd dhRtirdhAraNA nAmeti paryante sNbndhH| yatazca yasmAcca vAsanAvizeSAt- pUrvopalabdhavastvAhitasaMskAralakSaNAt tadvijJAnAvaraNakSayopazamasAnnidhyAdityarthaH, sA'idaM tadeva' itilakSaNA smRtirbhvti|saa'pi vAsanA'pAyAdabhyadhiketi kRtvA dhRtirnAma, itIhApi sNbndhH| 'jA yaa'vaayetyaadi'| yA cA'pAyAdanantaramavicyutiH pravartate, sA'pi dhRtirnaam| idamuktaM bhavati- yasmin samaye 'sthANurevA'yam' ityAdinizcayasvarUpo'pAyaH pravRttaH, tataH samayAdUrdhvamapi sthANuravA'yam' ityavicyutA yA'ntarmuhUrta kvacidapAyapravRttiH sA'pyapAyA'vicyutiH prathamapravRttApAyAdabhyadhiketi dhRtirdhAraNA naameti| evamavicyutivAsanA-smRtirUpA dhAraNA vidhA siddhA bhvti|| isalie vahAM bhI dhRti yA dhAraNA sambhava nhiiN| isake bAda bhI, usa upayoga kI uparati hone para bhI, punaH dhAraNA kA pUrvokta rIti se hI abhAva rhegaa| isa prakAra, upayoga-kAla meM anvayamukhI avadhAraNa rUpa dhAraNA kA honA Apa mAnate nahIM, upayoga kI uparati meM mati upayoga hI nahIM rahatA to usakI aMza rUpI dhAraNA bhI ghaTita nahIM hogI, ataH Apake abhiprAya se mati ke tIna hI prakAra prApta hote haiM, na ki cAra bheda -yaha pUrvapakSa kA abhiprAya hai| .. aba pUrvapakSa kA uttara de rahe haiM- (bhnnyte)| hamArI ora se pratyuttara isa prakAra hai| kyA uttara hai? kaha rahe haiM- 'yaha vastu nahIM hai, jise maiMne pahale upalabdha kI thI' isa prakAra kI smRti rUpa buddhi kAlAntara meM utpanna hotI hai (ataH dhAraNA ke hone se mati caturvidha hI hogii)| nizcaya hI vaha (buddhi) pUrvapravRtta 'apAya' kI apekSA se nirvivAda rUpa se adhika (atirikta) hI hai, kyoMki pUrvapravRtta apAya ke samaya usakA abhAva hai| jaba apAya ho rahA hotA hai, to vaha vastu-nirNaya rUpa meM phalita (sArthaka) ho jAtA hai, vaha pUrvakAlIna va anantarakAlIna -donoM darzanoM ko jor3ane kA kAma nahIM krtaa| vaha buddhi pUrvAparadarzana-anusaMdhAna se bhinna kucha nahIM hotii| isa vAkya kI pUrti gAthA meM Ae 'sA dhRtirnAma' vAkya se karanI cAhie, ataH artha huA ki usa buddhi kA (hI) dhRti yA dhAraNA nAma hai| (yatazca-) (ukta kathana meM yukti yaha hai ki) cUMki 'yaha vahI hai' -isa prakAra kI jo smRti hotI hai, vaha vAsanA vizeSa rUpa hI hai, vaha vAsanA apAya se kucha atirikta hai, isalie usakA (hI) dhRti yA dhAraNA nAma hai| (yA vA apAyAbhyadhikA-) apAya hone ke bAda jo usakI avicyuti (nirantaratA) pravartamAna rahatI hai, vaha bhI dhRti yA dhAraNA hI hai| tAtparya yaha hai ki jisa samaya 'yaha vRkSa hI hai' isa prakAra kA nizcayAtmaka 'apAya' huA, usake bAda bhI, antarmuhUrta taka 'yaha vRkSa hI hai' isa prakAra avicyuti (nirantaratA) rUpa apAya-pravRtti hotI rahatI hai, vaha bhI prathama pravRtta apAya se atirikta hone se dhRti yA dhAraNA hai| isa prakAra (1) avicyuti, (2) vAsanA (3) smRti -ina tIna prakAroM vAlI dhAraNA (kA sadbhAva) siddha hai| - ---------- vizeSAvazyaka bhASya --------277

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atrAha kazcit- nanvavicyuti-smRtilakSaNau jJAnabhedau gRhItagrAhitvAd na pramANam, dvitIyAdivArA-pravRttA'pAyasAdhyasya vastanizcayalakSaNasya kAryasya prathamavArA-pravattApAyenaiva saadhittvaat| na ca niSpAditakriye karmaNi tatsAdhanAyaiva pravartamAnaM sAdhanaM zobhA bibharti, atiprasaGgAt- kuThArAdibhiH kRtacchedanAdikriyeSvapi vRkSAdiSu punastatsAdhanAya teSAM prvRttyaapteH| smRterapi pUrvottarakAlabhAvijJAnadvayagRhIta eva vastuni pravartamAnatayA kutaH praamaannym?| na ca vaktavyaM pUrvottaradarzanadvayA'nadhigatasya vastvekatvasya grahaNAt smRtiH pramANam, pUrvottarakAladRSTasya vastunaH kAlAdibhedena bhinnatvAt, ektvsyaivaa'siddhtvaaditi| vAsanA tu kiMrUpA? iti vaacym| saMskArarUpeti cet| ko'yaM nAma saMskAraH? smRti-jJAnAvaraNakSayopazamo vA, tajjJAnajananazaktirvA, tadvastuvikalpo vA? iti trayI gtiH| tatrAdyapakSadvayamayuktam, jJAnarUpatvAbhAvAt, tadbhedAnAM ceha vicAryatvena prstuttvaat| tRtIyapakSo'pyayukta eva, saMkhyeyamasaMkhyeyaM vA kAlaM vAsanAyA iSTatvAt, etAvantaM ca kAlaM tdvstuviklpaa'yogaat| tadevamavicyuti-smRti-vAsanArUpAyAstrividhAyA api dhAraNAyA aghaTamAnatvAt tridhaiva matiH prApnoti, na caturdhA // yahAM kisI ne (prazna rUpa se) kahA- avicyuti va smRti rUpa jo jJAna ke prakAra haiM, ve gRhItagrAhI hone se pramANa (hI) nahIM hai| (yahAM gRhItagrAhitA kaise hai- yaha batA rahe haiM-) dUsarI bAra pravRtta 'apAya' dvArA jo vastu-nizcaya rUpa kArya kiyA jAtA hai, use prathama bAra pravRtta 'apAya' ne hI kara diyA hotA hai| jo kriyA apanA kAma (prayojana) niSpanna kara cukI ho to usI kAma (yA prayojana) kI siddhi hetu hI (punaH) pravRttaH hone vAle sAdhana kI koI zobhA (yA mahattA) nahIM hotI, anyathA atiprasakti doSa AegA, kyoMki kuThAra Adi se vRkSa-chedana kriyA kiye jAne para bhI, usI kriyA ko karane ke lie unhIM (kuThArAdi) kI punaH-punaH pravRtti (apekSita) hotI rhegii| smRti jisa vastu ko lekara pravRtta hotI hai, vaha pUrvakAlIna va uttarakAlIna- isa dvividha jJAna se gRhIta hI hotI hai, ataH usakI pramANatA kaise saMgata hai? yadi aisA kaho ki 'smRti isalie pramANa hai, kyoMki vaha donoM jJAnoM ke ekatva ko grahaNa karatI hai jise pUrvakAlIna va uttarakAlIna -donoM jJAna grahaNa nahIM kara pAte' to yaha kathana bhI samIcIna nahIM, kyoMki pUrvadRSTa va pazcAdRSTa -donoM vastueM kAlAdi kI apekSA se bhinna-bhinna haiM, ataH donoM meM ekatva asiddha hai| (aura phira) vAsanA (kA) bhI Apa kyA svarUpa (mAnate) haiM? vaha saMskAra rUpa hai- aisA mAnate haiM to pahale yaha batAeM ki 'saMskAra' kyA hai? vaha smRtijJAnAvaraNakSayopazama rUpa hai, yA smRtijJAnotpAdaka zakti hai yA sambaddha vastu-viSayaka koI vikalpa hai? ina tInoM vikalpoM meM se hI Apako saMskAra kA eka svarUpa mAnanA par3egA, aura koI dUsarA rAstA nhiiN| inameM (jJAnAvaraNakSayopazama rUpa tathA smRti-jJAnotpAdanazakti rUpa) prathama va dvitIya pakSa to asaMgata haiM, kyoMki unameM jJAnarUpatA nahIM hai, kintu yahAM jJAnasambandhI bhedoM kA hI vicAra cala rahA hai (ataH ve donoM pakSa avicAraNIya Thaharate haiN)| (sambandhita vastu-viSayaka vikalpa mAnane kA) tRtIya pakSa bhI yuktisaMgata nahIM, kyoMki vAsanA kA sadbhAva saMkhyeya va asaMkhyeya kAla taka abhISTa (mAnA gayA) hai aura itane samaya taka vastu-sambandhI vikalpa (kA ThaharanA) sambhava nhiiN| isa prakAra, avicyuti, smRti, vAsanA-ina tInoM prakAra kI dhAraNAoM ke ghaTita na hone se, mati ke tIna hI bheda prasakta hote haiM, cAra nhiiN| a 278 -------- vizeSAvazyaka bhASya ----------

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atrocyate- yat tAvad gRhItagrAhitvAdavicyuteraprAmANyamucyate, tadayuktam, gRhItagrAhitvalakSaNasya hetorasiddhatvAt, anyakAlaviziSTaM hi vastu prathamapravRttA'pAyena gRhyate, aparakAlaviziSTaM ca dvitiiyaadivaaraa-prvRttaa'paayen| kiJca,spaSTa-spaSTatara-spaSTatamabhinnadharmakavAsanAjanakatvAdapyavicyutipravRttadvitIyAdyapAyaviSayaM vastu bhinnadharmakameva, iti kthmvicyutergRhiitgraahitaa?| smRtirapi pUrvottaradarzanadvayAnadhigataM vastvekatvaM gRhNAnA na gRhiitgraahinnii| na ca vaktavyaM kAlAdibhedena bhinnatvAd vastuno naikatvam, kAlAdibhirbhinnatve'pi sttv-prmeytv-sNsthaanruupaadibhirektvaat| vAsanA'pi smRti-vijJAnAvaraNakarmakSayopazamarUpA, tadvijJAnajananazaktirUpA cessyte| sA ca yadyapi svayaM jJAnarUpA na bhavati, - tathApi pUrvapravRttA'vicyutilakSaNajJAnakAryatvAt, uttarakAlabhAvismRtirUpajJAnakAraNatvAccopacArato jnyaanruupaa'bhyupgmyte| tadvastuvikalpapakSastvanabhyupagamAdeva nirstH| tasmAdavicyuti-smRti-vAsanArUpAyA dhAraNAyAH sthitatvAda na matestraividhyama, kintu caturdhA seti sthitam // iti gAthAdvayArthaH // 188 // 189 // .. isa (pUrvokta Apatti, doSAropaNa) ke sambandha meM (pratyuttara rUpa meM) hamArA yaha kahanA hai ki jo apane gRhItagrAhI hone se avicyuti kI apramANatA kA nirdeza kiyA, vaha yuktisaMgata nahIM ThaharatA, kyoMki gRhItagrAhitA lakSaNa rUpa hetu vahAM (avicyuti meM) asiddha (hetvAbhAsa rUpa doSa grasta) hai, kyoMki prathama bAra meM pravRtta apAya dvArA jo vastu gRhIta hai, vaha anya kAla kI hai, dvitIya bAra prayukta apAya dvArA gRhIta vastu anya kAla kI hai (isa prakAra kAlakRta vastu-bheda hone se gRhItagrAhitA doSa ghaTita nahIM hotaa)| ... dUsarI bAta, avicyuti rUpa se pravRtta dvitIya, tRtIya Adi apAya kI viSaya hone vAlI vastueM bhinna-bhinna dharma vAlI haiM, kyoMki ve spaSTa, spaSTatara va spaSTatama -isa prakAra bhinna-bhinna dharmavAlI vAsanAoM kI janaka haiM, ataH avicyuti kI gRhItagrAhitA kaise siddha huI? . smRti bhI gRhItagrAhiNI nahIM hai, kyoMki vaha pUrvakAlIna va uttarakAlIna -isa dvividha darzanoM ke anadhiMgata (aviSayIkRta) vastu ke ekatva ko grahaNa karatI hai| "kAlAdi kI bhinnatA se vastu kI bhinnatA hai, ataH vastu kA ekatva nahIM ho sakatA" -yaha kahanA bhI ThIka nahIM, kyoMki kAlAdi kI apekSA se vastu-bheda hone para bhI sattva, prameyatva, saMsthAna va rUpa Adi kI dRSTi se vahAM ekatva hai| vAsanA ke viSaya meM hama mAnate haiM ki vaha smRtijJAnAvaraNakarma kA kSayopazama rUpa hai aura sambaddha vijJAnotpAdaka zakti rUpa bhI hai| vaha (smRti) yadyapi svayaM jJAna rUpa nahIM hai, tathApi pUrvapravRtta avicyuti lakSaNa jJAna se janya hai aura uttarakAlIna smRti rUpa jJAna kI kAraNa hai, ataH upacArataH use jJAnarUpa bhI mAnate haiN| sambaddha vastu ke vikalpa vAlA tRtIya pakSa ko to hama svIkAra hI nahIM karate, ataH vaha (tatsambandhita doSa) svataH nirasta ho jAtA hai| isalie avicyuti, smRti, vAsanArUpa dhAraNA ke - ---------- vizeSAvazyaka bhASya -------- 279

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athaitAM svAbhimatAM dhAraNAM vyavasthApya paraM pratyAha taM icchaMtassa tuhaM vatthUNi ya paMca, necchmaannss| kiM hou sA abhAvo bhAvo nANaM va taM kayaraM? // 190 // [saMskRtacchAyA:- tAmicchatastava vastUni ca paJca, necchtH| kiM bhavatu sA'bhAvo bhAvo jJAnaM vA tat katarat? // ] asmadabhimatAmanantarapratiSThitasvarUpAM tAM dhAraNAmicchatastava paJca vastUni- paJcA''bhinibodhikajJAnabhedAH praapnuvnti| apAyasyaikasyA'pi bhedadvayarUpatAbhyupagamena bhedacataSTayasya tvayA'pi pUritatvAt, paJcamasya tu maduktasya dhAraNAlakSaNasya prasaGgAditi bhaavH| athAsmadabhyupagatA dhAraNA tvayA neSyate, tarhi 'necchamANassa kiM hou ityaadi'| tAM madabhyupagatAM dhAraNAmanicchato'pratipadyamAnasya tava sA madabhyupagatA dhAraNA kiM bhavatu-abhAvo-avastu, AhosvibhAvo- vastu? iti viklpdvym| kiJcAta:? na tAvadabhAvaH, bhaavtvenaa'nubhuuymaantvaat| na ca tathA'nubhUyamAnasyA'bhAvatvamAdhAtuM zakyate, atiprasaGgAt- ghaTAdiSvapi tathAtvaprApteH; te'pi hyanubhavavazenaiva bhAvarUpA vyvsthaapynte| yadi cA'nubhavo'pyapramANam, tadA ghaTAdiSvapi bhAvarUpatAyAmanAzvAsa iti bhaavH| sadbhAva se mati kI trividhatA nahIM, apitu caturvidhatA hI (akhaNDitA) rahatI hai- yaha niSkarSa hai| yaha gAthA kA artha pUrNa huA // 188-189 // aba apane mata ke anurUpa 'dhAraNA' ko vyavasthApita kara, AcArya anyamatavAdI ko kaha rahe haiM // 190 // taM icchaMtassa tuhaM vatthUNi ya paMca, necchmaannss| kiM hou sA abhAvo bhAvo nANaM va taM kayaraM? // [(gAthA-artha :) hamAre dvArA abhISTa usa (dhAraNA) ko Apa aMgIkAra kareM to Apake mata meM (Abhinibodhika jJAna ke) pAMca bheda ho jaaeNge| aura (use) nahIM aMgIkAra kareM to dhAraNA kyA hogI? vaha abhAvarUpa hogI yA bhAva rUpa? yadi bhAvarUpa hai to vaha jJAna rUpa hai yA ajJAna rUpa? yadi jJAna rUpa hai to kauna sA (jJAna) hai?] ___ vyAkhyAH - hama apanI mAnya dhAraNA kA svarUpa pUrva meM pratiSThita kara cuke haiN| usa dhAraNA ko Apa (aMgIkAra karanA) cAheM to Apake mata meM Abhinibodhika jJAna ke pAMca vastu (bheda) ho jAte haiN| tAtparya yaha hai ki Apane apAya ke do bheda svIkAra kara (kula) cAra bhedoM kI to Apane bhI pUrti kara hI lI hai, aba, hamane jo dhAraNA kA lakSaNa batAyA hai, use (matijJAnoM meM samAhita karane hetu) paMcama bheda ke rUpa meM mAnanA pdd'egaa| calo, hamAre dvArA abhISTa dhAraNA ko yadi Apa nahIM svIkAra karate, taba (necchataH kiM bhavatu), jisa dhAraNA ko hama mAnate haiM, use nakArane se yA pratipAdita na karane se Apake mata meM hamArI abhISTa dhAraNA kA kyA hogA? (isa para vicAra kareM to) aba Apake sAmane do hI vikalpa khule haiM, yA 80 -------- vizeSAvazyaka bhASya ----------

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atha bhAvo'sau, tarhi vaktavyam- jJAnam, ajJAnaM vaa?| na tAvadajJAnam, cidrUpatayA'nubhUyamAnatvAt / atha jJAnam, tadapi mati-zrutA'vadhi-mana:paryAya-kevalebhyo jJAnAntarasyA'bhAvAt teSAM madhye katamat? iti vaacym| na tAvat zrutAdicatuSTayarUpam, anabhyupagamAt, tllkssnnaa'yogaacc| matijJAnaM cet, tadapi nA'vagrahehA'pAyarUpam, tallakSaNAsaMbhavAt, 'naNu sA'vAyabbhahiyA' ityAdinA'pAyAbhyadhikatvena saadhittvaacc| tasmAdanvaya-vyatirekAbhyAM nizcayaH sarvo'pyapAyaH, avicyuti-smRti-vAsanArUpA tu pArizeSyadvAreNaiva, iti sthitam // iti gaathaarthH||190|| tadevaM niruttarIkRto'pyavilakSitatayA'nyena prakAreNAha tujhaM bahuyarabheyA bhaNai maI hoI dhiibhuttaao| bhaNNai na jAibheo iTTho majjhaM jahA tujhN||191|| to vaha Apake mata meM abhAva rUpa yA avastu rUpa hogI athavA bhAvarUpa yA vasturUpa hogii| (prazna-) isameM (doSa) kyA huA? (kahate hai-) abhAva to Apa mAna nahIM sakate, kyoMki usakI bhAva rUpa meM anubhUti (pratIti) hotI hai| yadi anubhUyamAna padArtha kA bhI abhAva mAnane lageM to ghaTAdi kA bhI abhAva mAnA jAnA lagegA aura isa prakAra (jisa kisI sadbhUta padArtha ke bhI abhAva rUpa doSa hone kA) atiprasaMga hone lgegaa| bhAva yaha hai ki cUMki una ghaTAdi padArthoM ko anubhUti ke AdhAra para hI bhAva rUpa mAnane kI vyavasthA (sarvatra mAnya) hai aura yadi anubhava ko hI pramANa nahIM mAneMge to ghaTAdi kI bhI bhAvarUpatA nirAdhAra ho jaaegii| yadi usa ('dhAraNA') ko bhAvarUpa mAnate haiM to yaha batAeM ki vaha jJAna rUpa hai yA ajJAna rUpa hai? ajJAna rUpa to Apa use kaha nahIM sakate kyoMki usakI 'cidrUpa' (caitanyadharmAtmaka rUpa meM) anubhUti hotI hai| yadi vaha jJAna rUpa hai to yaha batAeM ki mati, zruta, avadhi, manaHparyAya va kevala - ina pAMca se bhinna koI (chaThA) jJAna to hai nahIM, to ina pAMca jJAnoM meM vaha (dhAraNA) kauna sA jJAna hai? zruta (avadhi, manaHparyaya va kevala) Adi cAra jJAnoM meM to vaha hai nahIM, kyoMki aisA Apa nahIM aura zruta Adi jJAnoM (meM se kisI) kA bhI lakSaNa usa (dhAraNA) meM milatA nhiiN| isake atirikta, (pUrva gAthA-189 meM) 'nanu sA apAyAbhyadhikA' ityAdi vAkya se apAya se atirikta use siddha bhI kiyA jA cukA hai| ataH anvaya va vyatireka se kiyA jAne vAlA samasta nizcaya to 'apAya' hI isa dRSTi se avicyuti, smRti, vAsanA rUpa (dhAraNA) to usa apAya se atirikta yA avaziSTa (arthAt mati ke bhedoM meM aparigaNita) hI raha jAtI hai- yaha niSkarSa hai| yaha gAthA kA artha pUrNa huA // 190 // . isa prakAra niruttara kara diye jAne para bhI nirvyAkulatA (nirlajjatA) ke sAtha anya prakAra se anyamatavAdI kaha rahA hai // 191 // tujjhaM bahuyarabheyA bhaNai maI hoI dhiibhuttaao| bhaNNai na jAibheo iTTho majjhaM jahA tujhaM // ----- vizeSAvazyaka bhASya ---- ----- 281 ra

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[saMskRtacchAyA:- tava bahutarabhedAH bhaNati matirbhavati dhRtibahutvAt / bhaNyate na jAtibheda iSTo mama yathA tava // ] . ' atra prerako bhnnti| kim?, ityAha- 'tujjhmityaadi'| itthamAcArya! tava bahutarabhedA mtirbhvti| kutaH?, ityAhadhRterdhAraNAyA bahutvAd bhubhedtvaadityrthH| dhAraNAyA ekasyA apyavicyuti-vAsanA-smRtilakSaNabhedatrayayuktatvAdavagrahehA'pAyaiH saha . SaDbhedA matiH prApnotIti bhaavH| atra pratividhAnamAha- 'bhnnnniityaadi'| bhaNyate'trottaram- jAte/do jAtibhedo vyaktipakSa ityarthaH, sa iha dhAraNAvicAre mama neSTo nAbhipretaH, kintu dhAraNAsAmAnyarUpA jAtireva mmaa'bhipretaa| kasya yathA?, ityAha- yathA tava 'avagrahaviSaye' iti shessH| idamuktaM bhavati- yathA'vagraho vyaJjanA'rthAvagrahabhedAdubhayarUpo'vagrahasAmAnyAdekastvayA'pISTaH, anyathA mateH paJcavidhatvaprasaGgAt / tathA trirUpA'pi dhAraNA ttsaamaanyaadekruupaiv| iti caturvidhaiva matiH, na bahutarabhedA // iti gAthArthaH // 191 // [(gAthA-artha :) (zaMkA-) Apake (mata meM bhI) mati aneka bhedoM vAlI ho jAtI hai, kyoMki dhAraNA ke aneka bheda ho jAte haiN| uttara de rahe haiM- jaise Apako (avagraha ke viSaya meM) jAti-bheda abhISTa nahIM hai, vaise hI hameM bhI (dhAraNA ke viSaya meM jAti bheda) abhISTa nahIM hai|] vyAkhyAH - aba zaMkAkAra (pUrvapakSI) kA kahanA hai| kyA kahanA hai? vaha isa prakAra hai- (tava bhutrbhedaaH)| AcAryavara! isa prakAra to Apake mata meM bhI mati ke anekAneka bheda (mati ke mAnya pAMca bhedoM se bhI atirikta bheda) ho jAte haiN| (prazna-) kaise? (uttara-) batA rahe haiM- dhRti yA dhAraNA ke bahuvidha hone se (mati ke aneka bheda ho jAte haiN)| tAtparya yaha hai ki eka dhAraNA ke bhI avicyuti, vAsanA, smRti jaise tIna bhedoM ke sAtha avagraha, IhA va apAya ko milAne se matijJAna ke chaH bheda ho jAte haiN| (anya mata ke) ukta (AkSepapUrNa-) kathana kA pratyuttara de rahe haiM- (bhnnyte)| isakA pratyuttara hamArI ora se yaha hai ki jAtibheda yAnI jAtigata bheda (arthAt eka hI jAti meM hone vAle aneka vyaktigata bhedoM kA sadbhAva) jo hotA hai, vaha dhAraNA kI isa vicAraNA meM hameM abhISTa nahIM hai (una bhedoM ko hama upekSita karate haiM), kintu dhAraNA-sAmAnya rUpa hI (eka bheda) hameM abhISTa hai (aura vaisA mAna kara hI hama vicAra kara rahe haiM, ataH aneka bheda vAlA doSa nirasta ho jAtA hai)| yahAM (koI) dRSTAnta (bhI) hai kyA? (uttara-dRSTAnta hai, use) batA rahe haiM- jaise Apake mata meN| 'avagraha ke viSaya meM' ise yahAM (uttara meM) jor3a lenA caahie| (arthAt avagraha ke viSaya meM, jaise Apane jAtibheda ko upekSita kiyA hai, vaise hI hamane dhAraNA ke viSaya meM jAtibheda ko dhyAna meM nahIM rakhA hai|) tAtparya yaha hai ki jaise avagraha ke vyaJjanAvagraha va arthAvagraha -ye bheda haiM, phira bhI Apake mata meM jaise dvividha avagraha ko avagraha sAmAnya rUpa meM eka mAnA gayA hai, anyathA (avagraha ko do mAnakara caleMge to Apake mata meM) matijJAna cAra prakAra kA ho jaaegaa| usI taraha (hamAre mata meM) dhAraNA ke tIna bhedoM ke hote hue bhI use eka mAnA gayA hai, ataH mati caturvidha hI ThaharatI hai, na ki bahubhedoM vAlI (isa taraha, matijJAna ke chaH bheda ho jAne kA doSa- jo ApakI ora se uThAyA gayA thA- svataH nirasta ho jAtA hai)| yaha gAthA kA artha pUrNa huA // 191 // ] Ma 282 -------- vizeSAvazyaka bhASya ---

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etadeva bhAvayannAha sA bhinnalakkhaNA'vi hu dhiisAmanneNa dhAraNA hoi| jaha uggaho durUvo uggahasAmannao ekko||192|| [saMskRtacchAyA:-sA bhinnalakSaNA'pi khalu dhRtisAmAnyena dhAraNA bhavati / yathA'vagraho dvirUpo'vagrahasAmAnyata ekH||] sA dhAraNA, avicyuti-vAsanA-smRtInAM bhinnasvarUpatvena bhinnalakSaNA'pi satI dhAraNAsAmAnyAvyatirekAdekaiva bhvti| yathA'vagraho vyaJjanA'rthAvagrahabhedAd dvirUpo'pyavagrahasAmAnyAvyatirekAdekaH parasyA'pi siddhaH, anyathA mateH pnycvidhtvaaptteH|| iti - gAthArthaH // 192 // pUrvokta (pratyuttara) ko hI spaSTa karate hue (Age kI gAthA) kaha rahe haiM // 192 // sA bhinnalakkhaNA'dhi hu dhiisAmanneNa dhAraNA hoi| jaha uggaho durUvo uggahasAmannao ekko | [(gAthA-artha :) avagraha ke do bhedoM vAlA hote hue bhI, jisa prakAra avagraha sAmAnya ke rUpa meM vaha eka (hI) hai, usI taraha bhinna-bhinna svarUpoM vAlI hone para bhI dhRti-sAmAnya ke AdhAra para 'dhAraNA' (eka hI) hai| vyAkhyAH- avicyuti, vAsanA va smRti -ina bhinna-bhinna (tIna) svarUpoM ke kAraNa bhinnabhinna svarUpoM vAlI hote hue bhI dhAraNA sAmAnya se avyatirikta (apRthak, abhinna) hone ke kAraNa, vaha dhAraNA eka hI hotI hai| (yaha usI prakAra hai) jaise parakIya (Apa prativAdI-pUrvapakSI) ke mata meM vyaJjanAvagraha va arthAvagraha -ina do bhedoM vAlA bhI avagraha, avagraha-sAmAnya se apRthak hone ke kAraNa, eka hI mAnA gayA hai, anyathA (use Apa do mAneMge to Apake mata meM bhI) matijJAna ke paMcavidha hone kI Apatti uTha khar3I hogii| yaha gAthA kA artha pUrNa huA // 192 // -- vizeSAvazyaka bhASya --

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tadevamavagrahAdibhedacatuSTayaviSayA nirAkRtAH sarvA api paravipratipattayaH, tannirAkaraNaprakrame cAnantaramavagraho dvirUpaH proktH| saca kathaM dvirUpo bhavati? ityAzakya tadvirUpatAkathanavyAjena pUrva yAnyAbhinibodhikajJAnasyA'vagrahAdIni catvAri bhedavastUnyuktAni, teSveva madhye'vagrahaM tAvad vyAcikhyAsurAha tatthoggaho durUvo gahaNaM jaM hoi vNjnntthaannN| vaMjaNao ya jamattho teNAIe tayaM vocchaM // 193 // [saMskRtacchAyA:- tatrAvagraho dvirUpo grahaNaM yad bhavati vynyjnaarthyoH| vyaJjanatazca yadarthastenAdau takaM vakSye // ] tatrA'vagrahaNamavagraho dvirUpo yathA bhavati, tathA procyte| katham?, ityAha- yada yasmAd grahaNaM vyaJjanA'rthayoreva bhaveta, anyasya graahysyaa'bhaavaat| tatazca viSayadvaividhyAdavagraho dvividha iti bhaavH| aparaM ca, yadyasmAt kAraNAd vakSyamANanyAyena prApyakAriSvindriyeSu vyaJjanato- vyaJjanAvagrahAdanantarameva, artha:- arthAvagraho bhavati,tenA''dau prathamatastakaM vyaJjanAvagrahameva vakSye // iti gaathaarthH||193|| [vyaanAvagrahAdi] isa prakAra, avagraha Adi cAra bhedoM ko lekara jo zaMkAeM, ApattiyAM uThAI gaIM, una sabhI kA nirAkaraNa ho gyaa| ukta Apatti-nirAkaraNa ke prasaMga meM avagraha ke do bheda bhI batAe ge| avagraha kI dvividhatA kaise hai? isa AzaMkA ko dRSTi meM rakhakara, pahale Abhinibodhika jJAna ke avagraha Adi cAra bheda batAe the, unhIM meM se (prathama) avagraha kA, usakI dvividhatA ke nirUpaNa ke. bahAne se, (usa nirUpaNa ko mAdhyama banAte hue) vyAkhyAna karane ke icchuka (bhASyakAra Age kI gAthA) kaha rahe haiM // 193 // tatthoggaho durUvo gahaNaM jaM hoi vaMjaNatthANaM / vaMjaNao ya jamattho teNAIe tayaM vocchaM // [(gAthA-artha :) una (avagraha, IhA, avAya, dhAraNA) meM avagraha ke do rUpa (prakAra) haiM, kyoMki usake grahaNayogya vyaJjana va artha (-ye do viSaya) hote haiN| (cUMki) vyaanAvagraha ke bAda arthAvagraha (ghaTita) hotA hai, isalie maiM pahale usa (vyaanAvagraha) ke viSaya meM nirUpaNa kruuNgaa|] vyAkhyAH - unameM (vastu meM sAmAnyatayA) avagrahaNAtmaka jJAna (hI) hotA hai| usake do bheda jisa prakAra se hote haiM, use kahA (spaSTa kiyA) jA rahA hai| (ve do bheda) kyoM haiM? uttara diyA- (yat grhnnm)| cUMki grahaNa (yA avagrahaNa) vyaJjana va artha (-ina do) kA hotA hai, (inake atirikta) koI anya grAhya (avagrahaNayogya) nahIM hotaa| isalie viSaya kI dvividhatA ke kAraNa, avagraha ke do bheda ho jAte haiM- yaha bhAva hai| dUsarI bAta, cUMki Age kiye gaye nirUpaNa ke anusAra prApyakArI iMdriyoM meM vyaanAvagraha hotA hai, aura usake bAda hI artha yAnI arthAvagraha hotA hai, isalie maiM sarvaprathama usa vyaanAvagraha kA hI nirUpaNa karUMgA || yaha gAthA kA artha pUrNa huA // 193 // - 284 -------- vizeSAvazyaka bhASya ----------

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tatra vyaJjanaM tAvat kimucyate?, ityAha vaMjijai jeNattho ghaDo vva dIveNa vaMjaNaM taM c| uvagaraNiMdiyasahAipariNayaddavvasaMbaMdho // 194 // [saMskRtacchAyA:- vyajyate yenArtho ghaTa iva dIpena vyaJjanaM tacca / upkrnnendriyshbdaadiprinnt-drvysmbndhH||] vyajyate prakaTIkriyate'rtho yena, dIpeneva ghaTaH, tad vynyjnm| kiM punastat?, ityAha- 'taM cetyAdi / tacca vyaJjanamupakaraNendriyazabdAdipariNatadravyasaMbandhaH / indriyaM dvividham-dravyendriyaM, bhAvendriyaM c| tatra nittyupakaraNe dravyendriyam, labdhyupayogI bhaavendriym| nirvRttizca dvidhA- aGgulAsaMkhyeyabhAgAdimAnA kadambakusumagolaka-dhAnyamasUra-kAhalA-kSuraprAkAra-mAMsagolakarUpA, zarIrAkArA ca zrotrAdIndriyANAM paJcAnAmapi yathAsaMkhyamantarnivRttiH, karNazaSkulikAdirUpA tu bhirnirvRttiH| tatra ina (donoM avagrahoM) meM vyaJjanAvagraha kise kahate haiM? isa prazna ke uttara meM bhASyakAra kaha rahe haiM // 194 // vaMjijjai jeNatyo ghaDo vva dIveNa vaMjaNaM taM c| . uvagaraNiMdiyasaddAipariNayaddavvasaM baMdho // [(gAthA-artha :) jisa prakAra dIpaka dvArA ghaTa (padArtha) abhivyajita hotA hai (ghaTa prakAzita, prakaTa hotA hai aura dIpaka usameM kAraNa hai), usI prakAra jisa (avagraha) ke dvArA artha vyakta (prakAzita) ho, vaha vyaMjanAvagraha hai| upakaraNa-iMdriyoM kA zabdAdi (viSayoM ke rUpa meM) pariNata dravyoM ke sAtha jo paraspara sambandha hotA hai, vaha 'vyaJjana' hai (usase artha kA prakAzana vyaJjanAvagraha hai)|] vyAkhyAH- jisa prakAra dIpaka se ghaTa prakAzita hotA hai, usI prakAra jisase padArtha abhivyakta yA prakaTa hotA hai, vaha 'vyaJjana' hai| vaha kyA hai? uttara diyA- (tcc)| vaha 'vyaJjana' hai- upakaraNaiMdriyoM aura (unake viSaya) zabdAdi-pariNata dravya, ina donoM kA paraspara-sambandha / indriyAM do prakAra kI hotI haiM- (eka) dravyendriya aura (dUsarI) bhAvendriya / inameM nirvRtti va upakaraNa (indriyAM) dravyendriya (arthAt jAtinAma karma va zarIra nAma karma ke udaya se utpanna, zArIrika pratiniyata AkAra vAlI paudgalika iMdriyAM) hotI haiM, aura labdhi va upayoga rUpa indriya bhAvendriya hotI haiN| nirvRtti (racanA) bhI do prakAra kI hotI hai- antarnirvRtti (apane-apane) AvaraNa ke kSayopazama se viziSTa AtmapradezoM kI indriyAkAra rUpa meM racanA aura bahirnivRtti (una AtmapradezoM se sambaddha sthAna meM zarIra ke pradezoM kI . tadanurUpa rcnaa)| aMgula ke asaMkhyeya bhAga Adi parimANa vAlI tathA kadambakusumagolaka (kadamba phUla ke gucche jaisI, zrotrendriya), dhAnya masUra (ke tulya, cakSurindriya), kAhalA (vAdyavizeSa ke AkAra vAlI, ghrANaindriya), kSurapra (khurape kI AkRti vAlI mAMsakhaNDa rUpa, rasanendriya), tathA zarIrAkAra (vAlI, pUre zarIra meM vyApta, sparzanendriya), zrotra (cakSu, ghrANa, rasanA va sparzana) Adi pAMcoM indriyoM kI Na'---------- vizeSAvazyaka bhASya --------285

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kadambakusumagolakAkAramAMsakhaNDAdirUpAyA antarnirvRtteH zabdAdiviSayaparicchedaheturyaH zaktivizeSaH sa upakaraNendriyam, zabdAdizca , zrotrAdIndriyANAM viSayaH, AdizabdAd rasa-gandha-sparzaparigrahaH, tadbhAvena pariNatAni ca tAni bhASAvargaNAdisaMbandhIni dravyANi ca zabdAdipariNatadravyANi, upakaraNendriyaM ca zabdAdipariNatadravyANi ca, teSAM parasparaM saMbandha upakaraNendriya-zabdAdipariNatadravyasaMbandhaH, eSa tAvad vynyjnmucyte| aparaM cendriyeNA'pyarthasya vyajyamAnatvAt tadapi vynyjnmucyte| tathA zabdAdipariNatadravyanikurambamapi vyajyamAnatvAd vyaJjanamabhidhIyata iti / evamupalakSaNavyAkhyAnAt tritayamapi yathoktaM vynyjnmvgntvym| tatazcendriyalakSaNena vyaJjanena zabdAdipariNatadravyasaMbandhasvarUpasya vyaJjanasyA'vagraho vyaJjanAvagrahaH, athavA tenaiva vyaJjanena zabdAdipariNatadravyAtmakAnAM vyaJjanAnAmavagraho vyaJjanAvagrahaH; ityubhayatrA'pyekasya vyaJjanazabdasya lopaM kRtvA smaasH|| iti. gaathaarthH||194|| kramazaH antarnirvRtti (Antarika banAvaTa) haiN| karNazaSkulI (kAna kI jhillI) Adi jo racanAeM haiM, vaha to bAhyanirvRtti (bAhya banAvaTa) hai| inameM kadambakusumagolaka kI AkRti vAle mAMsakhaNDa Adi rUpoM vAlI antarnivRtti (Antarika banAvaTa) ko zabda Adi viSayoM kA jo jJAna hotA hai, usameM hetu rUpa jo zaktivizeSa hai, vaha upakaraNa-indriya hotI hai| zabda (rUpa, gandha, rasa, sparza) Adi ye zrotra (netra, prANa, rasanA, tvacA) Adi indriyoM ke viSaya (indriya grAhya) haiN| 'Adi' pada se yahAM zrotra ke viSaya (zabda) se anya (bhinna) rasa (rasanendriya-viSaya), gandha (ghrANendriya-viSaya), sparza (tvacA-viSaya) kA grahaNa karanA caahie| una zabda (rasa, gaMdha) Adi rUpa se pariNata bhASAvargaNA Adi se sambandhita jo (paudgalika) dravya haiM, ve (hI) haiM- zabdAdipariNata dravya / upakaraNa-indriya aura zabdAdi pariNata dravya -ina donoM kA paraspara jo sambandha hai, vaha upakaraNendriya-zabdAdipariNatadravya-sambandha hai, isI ko 'vyaJjana' kahA jAtA hai| isake alAvA, iMdriyoM ko bhI 'vyaJjana' kahA jAtA hai, kyoMki unake dvArA bhI 'artha' vyajyamAna (abhivyakta) yAnI prakaTa hotA hai| sAtha hI, jo vyakta kiyA jAtA hai, use bhI 'vyaJjana' kahate haiN| ukta vyAkhyAna upalakSaNa (sadRza arthoM kA bhI grahaka) rUpa hai, ataH ukta (iMdriyaviSaya-sambandha, indriyAM, zabdAdiviSaya -ina) tInoM ko 'vyaJjana' ke rUpa meM jAnanA caahie| __isa prakAra, indriya rUpa vyaJjana se zabdAdipariNata dravya ke sAtha jo vyaJjana rUpa sambandha hai, usakA avagrahaNa 'vyaanAvagraha' hai| athavA usI 'vyaana' se zabdAdipariNata dravyarUpa vyaanoM kA avagrahaNa 'vyaJjanAvagraha' hai| isa prakAra, (vyaJjana se vyaJjana kA avagrahaNa artha leM, yA vyaJjana se vyaJjanoM kA avagahaNa artha leM) ukta do vyaJjana padoM meM se eka vyaJjana pada kA lopa mAna kara samAsa kiyA gayA hai (aura 'vyaJjanAvagraha' yaha samasta pada niSpanna huA hai)|| yaha gAthA kA artha pUrNa huA // 194 // Mia 286 -------- vizeSAvazyaka bhASya --- .

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atrA''kSepaM, parihAraM cAbhidhitsurAha aNNANaM so bahirAiNaM va tkkaalmnnuvlNbhaao| na tadaMte tatto cciya uvalaMbhAo tao nANaM // 195 // [saMskRtacchAyA:- ajJAnaM sa badhirAdInAmiva ttkaalmnuplmbhaat| na tadante tata evopalambhAt sako jJAnam // ] sa vyaJjanAvagraho'jJAnaM jJAnaM na bhavati, tasyopakaraNendriya-zabdAdipariNatadravyasaMbandhasya kAlastatkAlastasmin jJAnasyAnupalambhAt svasaMvedanenA'saMvedyamAnatvAt; bdhiraadiinaamiv| yathA hi badhirAdInAmupakaraNendriyasya zabdAdiviSayadravyaiH saha saMbandhakAle na kimapi jJAnamanubhUyate, ananubhUyamAnatvAcca tannAsti, tathehA'pIti bhaavH|| atrottaramAha- 'na tadaMte ityAdi / nAsau jar3arUpatayA jJAnarUpeNA'nanubhUyamAnatvAdajJAnam, kiM tarhi?, tao-sako'sau vyaJjanAvagraho jnyaanmev|kutH?, tadante- tasya vyaJjanAvagrahasyAnte, tata eva jJAnAtmakasyA'rthAvagrahopalambhasya bhaavaat| tathA hi- yasya (vyaJjanAvagraha meM jJAna-mAtrA kI siddhi) . yahAM sambhAvita AkSepa aura usake (upayukta) parihAra ko bhI (prastuta gAthA ke mAdhyama se) batAne ke uddezya se (bhASyakAra) kaha rahe haiM // 195 // aNNANaM so bahirAiNaM va tkkaalmnnuvlNbhaao| na tadaMte tatto cciya uvalaMbhAo tao nANaM // [(gAthA-artha :) (zaMkA-) jisa prakAra bahire logoM ko (indriya aura viSaya kA sambandha hone para bhI) zabda-jJAna nahIM hotA, usI prakAra vyaJjanAvagraha ke samaya zabdAdi vastu kI upalabdhi nahIM hotI, ataH vaha ajJAna rUpa (hI) huA? (uttara-) cUMki vyaanAvagraha ke bAda hI, usI ke AdhAra para, (arthAvagraha rUpa) vastu kI upalabdhi hotI hai, isalie vaha (vyaJjanAvagraha, jJAnajanaka hone ke kAraNa) jJAna (hI) hai|] - vyAkhyAH - (zaMkA kI jA rahI hai ki) vyaJjanAvagraha (to) ajJAna hai, jJAna rUpa (hI) nahIM hai| jisa samaya upakaraNendriya aura zabdAdipariNata dravya (yAnI zabda, rUpa, rasa, gaMdha Adi) kA (paraspara) sambandha hotA hai, usa samaya jJAna kI upalabdhi nahIM hotI, kyoMki svasaMvedana se usakA saMvedana nahIM hotA, badhira logoM kI taraha (hI yaha dazA hotI hai)| tAtparya yaha hai ki jaise badhira (bahare) logoM ko, unakI upakaraNendriyoM kA zabdAdi viSaya dravyoM ke sAtha sambandha hone para bhI kucha bhI jJAna kI anubhUti nahIM hotI, anubhUti nahIM to jJAna kA sadbhAva bhI nahIM, usI taraha (vyaJjanAvagraha ke hone para . bhI kisI bhI jJAna kI anubhUti na hone se jJAna kA abhAva) yahAM bhI hai| pUrvokta zaMkA kA uttara de rahe haiM- (na, tadante) ityAdi / jar3a rUpa hone evaM jJAna rUpa se anubhava meM na Ane se yaha (vyaJjanAvagraha) 'ajJAna' (hai, aisA) nahIM hai| (prazna-) to vaha kyA hai? (uttara-) vaha (vyaJjanAvagraha) 'jJAna' hI hai| (prazna-) kaise? (uttara-) (tadante-) usa vyaJjanAvagraha ke aMta meM, usI se Mi ---------- vizeSAvazyaka bhASya -------- 287 24

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jJAnasyAnte tajjJeyavastUpAdAnAt tata eva jJAnamupajAyate tajjJAnaM dRSTam, yathA'rthAvagrahaparyante tajjJeyavastUpAdAnata IhAsadbhAvAdarthAvagraho . jJAnam, jAyate ca vyaJjanAvagrahasya paryante tajjJeyavastUpAdAnAt tata evA'rthAvagrahajJAnam, tasmAd vyaJjanAvagraho jJAnam // iti gAthArthaH / / 195 // tadevaM vyaJjanAvagrahe yadyapi jJAnaM nAnubhUyate, tathApi jJAnakAraNatvAdasau jJAnam, ityevaM vyaJjanAvagrahe jnyaanaabhaavmbhyupgmyoktm| sAMprataM jJAnAbhAvo'pi tatrA'siddha eveti darzayannAha takkAlammi vi nANaM tattharitha taNuM ti to tmvvttN| ___ bahirAINaM puNa so annANaM tdubhyaabhaavaa||196|| [saMskRtacchAyA:- tatkAle'pi jJAnaM tatrAsti tanu itytstdvyktm| badhirAdInAM punaH so'jJAnaM tadubhayAbhAvAt // ] tatkAle'pi tasya vyaJjanasaMbandhasya kAle'pi tatrA'nupaha tendriyasaMbandhini vyaJjanAvagra he jJAnamasti, kevalamekatejo'vayavaprakAzavat tanu- atiivaa'lpmiti| ato'vyaktaM svasaMvedanenApi na vyjyte| / jJAnAtmaka arthAvagraha kI upalabdhi hotI hai (isalie jJAnajanaka hone se, use ajJAnarUpa nahIM, jJAnarUpa hI mAnanA ucita hai)| aura bhI, jisa jJAna ke anta meM, usa jJAna ke (viSayabhUta) jJeya vastu kA grahaNa hotA hai, aura usI se (yadi) jJAna utpanna hotA hai, (to) vaha (pUrvavartI jJAna) 'jJAna' hotA hai, jaise- arthAvagraha ke anta meM, usa (arthAvagraha) ke (viSayabhUta) jJeya vastu kA upAdAna (grahaNa) hokara hI 'IhA' (jJAna) kA sadbhAva hai, isalie arthAvagraha jJAna hai| (isI taraha) vyaanAvagraha ke anta meM, usake jJeya vastu kA upAdAna hokara, usI se arthAvagraha jJAna utpanna hotA hai, isalie vyaanAvagraha (bhI arthAvagraha kI taraha) jJAna (hI) hai| yaha gAthA kA artha pUrNa huA // 195 // to isa prakAra, yadyapi vyaanAvagraha meM jJAna kI anubhUti na hone para bhI, (arthAvagraha rUpa) jJAna kA kAraNa hone se vaha (vyaJjanAvagraha) jJAna hai| isa rIti se vyaJjanAvagraha meM jJAnarUpatA ko mAna kara nirUpaNa kiyA gyaa| aba. 'vahAM jJAna-abhAva siddha hI nahIM hotA' isa tathya ko spaSTa kara rahe haiM // 196 // takkAlammi vi nANaM tatthatthi taNuMti to tmvvttN| bahirAINaM puNa so annANaM tadubhayAbhAvA // [(gAthA-artha :) (vyaJjanAvagraha jaba hotA hai) usa kAla meM bhI vahAM jJAna (hai, kintu) alpa hai, isalie vaha avyakta rahatA hai| kintu badhira (bahare evaM anya azakta indriyoM vAloM) Adi ke to ajJAna hI hai, kyoMki (jJAna-kAraNa evaM avyakta jJAna -ina) donoM kA hI unake abhAva hai|] vyAkhyAH - usa kAla meM bhI arthAt vyaJjanAvagraha ke samaya meM bhI, vahAM arthAt anupahata (nirduSTa) indriya se sambandhita vyaJjanAvagraha meM, jJAna hai, kintu vaha eka taijasa avayava (choTI sI choTI cinagArI) kI taraha tanu (kRza, sImita, alpatama, tuccha) arthAt atyanta alpa hai| isalie avyakta hone se vaha svasaMvedana se bhI vyakta nahIM hotA hai| Wha 288 -------- vizeSAvazyaka bhASya -----

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yadyavyaktam, kathaM tadastIti jJAyate? iti cet| mA tvariSThAH, 'jai vaNNANamasaMkhejasamaisahAidavvasambhAve' ityAdinA'nantarameva tdstitvyuktervkssymaanntvaat| dRSTAnte tu jJAnAbhAve'vipratipattiriti darzayannAha- bdhiraadiinaam| AdizabdAdupahataghrANAdIndriyANAM punaH sa vyaJjanAvagraho'jJAnaM jJAnaM na bhavatItyatrA'vipratipattireva / kutaH?, ityAha- tacca tadubhayaM ca tadubhayaM tasyA'bhAvAjjJAnakAraNatvAbhAvAt, avyaktasyA'pi ca jJAnasyA'bhAvAt // iti gaathaarthH|| 196 // atha punarapyAkSepaM, parihAraM cAbhidhitsurAha kahamavvattaM nANaM ca sutta-mattAisuhumaboho vv| suttAdao sayaM vi ya vinANaM naavbujhNti||197|| [saMskRtacchAyA:- kathamavyaktaM jJAnaM ca supta-mattAdisUkSmabodha iv| suptAdayaH svayamapi ca vijJAnaM nAvabudhyante // ] (prazna-) yadi vaha avyakta hai to usake astitva ko kaise jAnate hai? (uttara-) jaldabAjI na kareM (jarA dhIraja rkheN)| usa (jJAna) ke astitva ke sambandha meM yukti kA kathana Age hI (Ane vAlI) 'yadi vA'jJAnam' gAthA (saM. 200) dvArA kiyA jA rahA hai| kintu (badhira Adi ke) dRSTAnta meM jJAnAbhAva ko lekara koI matabheda nahIM hai- ise spaSTa karane hetu kahA- (badhirAdInAm) Adi zabda se (badhiroM kI taraha) upahaMta (sadoSa, vinaSTa yA akSama) ghrANAdi indriya vAloM kA bhI yahAM grahaNa karanA abhISTa hai| badhira Adi kA jo vyaJjanAvagraha hotA hai, vaha to ajJAna hI hai, jJAna nahIM hai- isa viSaya meM (hamArA) koI matabheda nahIM haiN| (prazna-) kisa kAraNa se (aisA kaha rahe haiM)? uttara diyA- tadubhayAbhAvAt / kyoMki vahAM badhira Adi (ke vyaanAvagraha) meM usa jJAnakAraNatA kA aura sAtha hI usakI avyaktajJAnarUpatA -donoM kA (hI) asadbhAva hai| yaha gAthA kA artha pUrNa huA // 196 // - aba (vyaJjanAvagraha kI avyaktatA va jJAnarUpatA ke viSaya meM) AkSepa tathA usake parihAra kA kathana, kara rahe haiM // 197 // kahamavvattaM nANaM ca sutta-mattAisuhamaboho vva / suttAdao sayaM vi ya vinnANaM nAvabujjhaMti // . [(gAthA-artha :) (zaMkA kI jA rahI hai-) jJAna bhI ho aura avyakta ho -aisA kaise? (uttara diyA jA rahA hai-) soye hue, naze meM cUra, (evaM mUrchita) Adi vyaktiyoM ke sUkSma jJAna kI taraha (vyaJjanAvagraha avyakta jJAna rUpa hai)| soye hue Adi vyakti (apane svakIya atisUkSma) jJAna ko svayaM bhI saMvedana nahIM karate haiM (phira bhI unameM jJAna kI sattA to hai hii)|] . -- vizeSAvazyaka bhASya ---- 289 ra

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paraH sAsUyamAha- nanu kathaM 'jJAnam, avyaktaM ca' ityucyate? tamaH-prakAzAdyabhidhAnavad viruddhatvAd nedaM vaktuM yujyata iti bhAvaH / atrottaramanantaramevoktam- ekatejo'vayavaprakAzavat suukssmtvaadvyktm| atha punarapyucyate- supta-matta-mUrcchitAdInAM sUkSmabodhavadavyaktaM jJAnamucyata iti na dossH| suptAdInAM tadAtmIyajJAnaM svasaMviditaM bhaviSyatIti cet| naitadevamityAha- suptAdayaH svympi| tadAtmIyavijJAnaM nA'vabudhyante, na saMvedayanti, atisuukssmtvaat|| iti gAthArthaH // 197 // Aha- yadi tairapi suptAdibhistadAtmIyajJAnaM na saMvedyate, tarhi tat teSAmastItyetat kathaM lakSyate?, ityAha lakkhijai taM siminnaaymaannvynndaannaaicitttthaahiN| jaM nAmaipuvvAo vijate vynncitttthaao||198|| [saMskRtacchAyA:- lakSyate tat svpnaaymaanvcndaanaadicessttaabhyH| yad nA'matipUrvA vidyante vcncessttaaH||] / vyAkhyAH- virodhI (pUrvapakSI yA AkSepakartA) asUyA (guNoM meM bhI doSAropaNa kI vRtti) ke sAtha kaha rahA hai- (kthmvyktm)| 'jJAna hai, aura vaha avyakta bhI hai' aisA kaise kaha sakate haiM? tAtparya yaha hai, ki jaise andhakAra va prakAza kA eka sAtha kathana viruddha hone ke kAraNa upayukta nahIM hotA, usI taraha (jJAna honA aura avyakta rahanA -donoM kA yugapat kathana, prakAza-aMdhakAra kI taraha virodhapUrNa hai)| isa sambandha meM pratyuttara to abhI pIche hI (gAthA 196 ke vyAkhyAna meM) diyA jA cukA hai ki eka tejo'vayava (choTI cinagArI) rUpa prakAza kI taraha vaha sUkSma hone ke kAraNa avyakta hai| . (phira bhI) aba punaH (pratyuttara) kahA jA rahA hai- soye hue, naze meM rahe, tathA mUrcchita Adi vyaktiyoM ko sUkSma jJAna jaisA avyakta jJAna kA honA kahA hI jAtA hai, ataH (pUrvokta aMdhakAra va prakAza jaisA jJAna va avyakta meM) virodha doSa nahIM hai| (zaMkA-) soye hue Adi vyaktiyoM ko jo sUkSma jJAna hai, vaha to unheM svasaMvidita hotA hogA, (kintu vyaJjanAvagraha kI sthiti meM to jJAna kA svasaMvedana nahIM hotaa| ataH dRSTAnta va dArTAnta kI ekarUpatA, anurUpatA nahIM hai)| (uttara-) aisA nahIM kahA jA sakatA, kyoMki soye hue Adi vyaktiyoM meM bhI jJAna itanA sUkSma hotA hai ki ve svayaM bhI svakIya jJAna kA bodha yA svasaMvedana nahIM kara pAte // yaha gAthA kA artha pUrNa huA // 197 // (punaH zaMkA-) yadi una soye hue Adi vyaktiyoM ko apane jJAna kA svasaMvadena nahIM hotA, to vahAM jJAna kA astitva hai- yaha kaise mAna liyA jAtA hai? isa zaMkA kA uttara bhASyakAra de rahe haiM // 198 // lakkhijjai taM siminnaaymaannvynndaannaaicitthtthaahiN| jaM nAmaipuvvAo vijaMte vayaNaciTThAo // [(gAthA-artha :) soye hue vyakti dvArA vacana-dAna (pratyuttara denA) Adi ceSTAoM se yaha parilakSita hotA hai ki bolane (Adi) kI ceSTAeM matijJAna pUrvaka hue binA nahIM ho sktiiN|] May 290 -------- vizeSAvazyaka bhASya ----------

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tat suptAdInAM jJAnamastitvena lkssyte| kutH?,svpnaaymaanvcndaanaadicessttaabhyH|suptaadyo'pi hi svapnAyamAnAdyavasthAyAM kecit kimapi bhASamANA dRzyante, zabditAzcaughato vAcaM prayacchanti, saMkoca-vikocA'GgabhaGga-jRmbhita-kUjita-kaNDUyanAdiceSTAzca kurvanti, na ca tAste tadA vedayante, nApi ca prabuddhAH smaranti / tarhi kathaM tacceSTAbhyasteSAM jJAnamastIti lakSyate?, ityaah-'jmityaadi| yad yasmAt kAraNAd nA'matipUrvAstA vacanAdiceSTA vidyante, kintu matipUrvikA eva, anyathA kASThAdInAmapi tatprasaGgAt; atastAbhyastat teSAmastIti lakSyata eva, dhuumaadgniriv|| iti gAthArthaH // 198 // Aha- nanvAtmIyamapi ceSTitaM kiM kazcid na jAnAti, yena suptAdInAM svaceSTitA'saMvedanamucyate?, ityAzaGkyAha jagganto vi na jANai chaumattho hiyayagoyaraM savvaM / jaM tajjhavasANAiM jamasaMkhejAiM divsenn||199|| [saMskRtacchAyA:- jAgradapi na jAnAti chadmastho hRdayagocaraM sarvam / yat tadadhyavasAnAni yadasaMkhyeyAni divasena // ] vyAkhyAH- (tat) usa jJAna kA astitva soye hue Adi vyaktiyoM meM bhI parilakSita hotA hai| (prazna-) kaise? (uttara-) svapna meM kI gaI pratyuttara dene Adi kI ceSTAoM se (jJAna kA astitva parilakSita hotA hai)| cUMki soye hue Adi kucha loga bhI svapna-darzana kI sthiti meM kucha bolate hue dikhAI dete haiN| (agara koI) unheM AvAja de to ve (pratyuttara rUpa meM) 'ogha' se (sAmAnyatayA, saMkSepa meM aspaSTatayA, budabudAte hue) pratyuttara bhI dete haiN| (sote hue hI) deha ko sikoDanA, phailAnA, aMgar3AI lenA, jaMbhAI lenA, AvAja karanA yA zarIra khujalAnA Adi ceSTAeM bhI karate haiM, kintu una (kriyAoM) kA na to ve saMvedana karate haiM aura na hI jAgane para unheM smaraNa (hI) kara pAte haiN| (prazna-) taba : * ceSTAoM se una (vyaktiyoM) meM jJAna hai- aisA kaise jJAta hotA hai? uttara de rahe haiM (yat na amatipUrvA) cUMki ve vacana-dAnAdi kI ceSTAeM matijJAna ke binA nahIM hotI (ho sakatIM), apitu matijJAna pUrvaka hI hotI haiM, anyathA (nirjIva) kATha (lakar3I) meM bhI ve ceSTAeM ho jAnI caahieN| ataH una kriyAoM ke AdhAra para una (soye hue Adi logoM) meM jJAna (kA sadbhAva) lakSita (anumAna-gamya, nirNIta) usI prakAra hotA hai jaise dhUeM se Aga kA sadbhAva lakSita (nirNIta) hotA hai| yaha gAthA kA artha pUrNa huA // 198 // (punaH) kisI (zaMkAkAra) ne kahA- 'Apa jo soe hue Adi vyaktiyoM ko apanI hI ceSTAoM kA saMvedana honA batA rahe haiM, kintu kyA koI aisA bhI vyakti ho sakatA hai jo svakIya ceSTAoM kA jJAna (saMvedana) nahIM karatA? isa AzaMkA ko dRSTigata rakhakara bhASyakAra kaha rahe haiM ||199 // jagganto vi na jANai chaumatyo hiyayagoyaraM savvaM / jaM tajjhavasANAiM jamasaMkhejAiM divaseNa // [(gAthA-artha :) (soye hue kI to bAta hI kyA,) jAgatA huA chadmastha vyakti bhI apane hRdaya meM uThane vAle samasta bhAvoM (adhyavasAnoM) ko nahIM jAna pAtA, kyoMki ve adhyavasAna pUre dina meM asaMkhyeyaM (saMkhyAtIta) ho jAte haiN|] -- 291 --------- vizeSAvazyaka bhASya

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hRdayaM mano gocara: sthAnaM yasya tad hRdayagocaraM adhyavasAyanikurambaM' iti gamyate, tajjAgradapi chadmasthaH sarvamaparizeSaM na jAnAti- na saMvedayate, AstAM punaH suptH| kutaH?, ityAha- adhyavasAnAni- adhyavasAyasthAnarUpANi kevaligamyAni sUkSmANi, yata ekenA'pyantarmuhUrtenA'saMkhyeyAni yAntyatikrAmanti, kiM punaHsarveNApi divsen?| na caitAni chadmastha: sarvANyapi sNvedyte| tatazca yathaitAni chadmasthairasaMvedyamAnAnyapi kevalidRSTatvAt sattvenA'bhyupagamyante, tathA vyaJjanAvagrahajJAnamapi // iti gAthArthaH // 199 // Aha- nanu suptAdInAM jJAnaM vacanAdiceSTAbhyo gamyata ityuktam, tattAvadabhyupagacchAmaH, vyaJjanAvagrahe tu jJAnarUpatAgamakaM liGgaM na kiJcidupalabhAmahe, ato jaDarUpatvAd nAsau jJAnamiti brUmaH, ityAzaGkyAha jai v'nnnnaannmsNkhejsmisddaaidvvsmbhaave| kiha caramasamayasaddAidavvaviNNANasAmatthaM? // 200 // vyAkhyAH - hRdaya kaheM yA mana kaheM (eka hI bAta hai), vaha jisakA gocara yA udbhavasthAna hai, vaha 'hRdayacagocara' kahalAtA hai| yahAM 'hRdayagocara' zabda se 'adhyavasAya-samUha' artha samajhanA caahie| usa sAre ke sAre hRdayagocara (adhyavasAya-samUha) ko chadmastha vyakti jAgatA huA bhI nahIM jAnatA, taba phira soye hue vyakti kI to bAta hI kyA hai (vaha to jAna hI kaise sakatA hai)? (prazna-) aisA kaise? uttara diyA- (yat tddhyvsaanaani)| adhyavasAya-sthAna to kevaligamya haiM (kevalI-sarvajJa dvArA hI sAre jAne jA sakate haiM) aura (ve itane) sUkSma haiM ki eka antarmuhUrta meM hI asaMkhyeya ho jAte haiM, saMkhyeya se pare ho jAte haiM, pUre dina ke adhyavasAna-sthAnoM kI to bAta hI kyA? chadmastha ina sabhI adhyavasAnoM ko nahIM jAna paataa| isalie, chadmasthoM dvArA asaMvedyamAna hone para bhI, kevaligamya hone ke AdhAra para unakA sadbhAva mAnA jAtA hai, vaise hI vyaJjanAvagraha jJAna kA astitva mAnA jAtA hai| yaha gAthA kA artha pUrNa huA // 199 // (vyaanAvagraha ke pratyeka samaya meM tathA samudAya meM jJAna-mAtrA) zaMkAkAra ne kahA- 'soye hue Adi logoM ke jJAna (ke astitva) ko unake vacana Adi (kAyika) ceSTAoM se jAnA jAtA hai'- yaha jo Apane kahA, use calo, hama mAna lete haiN| kintu vyaJjanAvagraha meM to koI liGga (sAdhaka hetu jisake AdhAra para anumAna jJAna kiyA jA sake) hameM to nahIM milatA, aisI sthiti meM vyaanAvagraha ke jar3arUpa hone se vaha jJAnarUpa nahIM hai- aisA hamArA mAnanA hai| ukta zaMkA ko dRSTigata rakhakara bhASyakAra kaha rahe haiM // 200 // jai va'NNANamasaMkhejjasamaisaddAidavvasabbhAve / kiha crmsmysddaaidvvvinnnnaannsaamtthN?|| Mar 292 -------- vizeSAvazyaka bhASya ----------

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[saMskRtacchAyA:- yadi vA'jJAnamasaMkhyeyasamayazabdAdidravyasadbhAve / kathaM crmsmyshbdaadidrvyvijnyaansaamrthym||] * vAzabdaH pAtanAsUcakaH, sA ca kRtaiv| tatazca hanta! yadyajJAnaM vyaJjanAvagraha : / kva sati?, ityAha - asaMkhyeyasamayazabdAdidravyasadbhAve'pi sati, ityapizabdo gmyte| kathaM tarhi caramasamayazabdAdidravyANAM vijJAnajananasAmarthyam? na kthnycidityrthH| idamuktaM bhavati- vyaJjanAvagrahe tAvat pratisamayamasaMkhyeyAn samayAn yAvacchrotrAdIndriyaiH saha zabdAdiviSayadravyANi sNbdhynte| tatazca yadyasaMkhyeyasamayAn yAvacchrotrAdIndriyaiH saha zabdAdiviSayasaMbandhasadbhAve'pi sati vyaJjanAvagraharUpaM jJAnaM nAbhyupagamyate, kathaM tarhi caramasamaye zrotrAdIndriyaiH saha saMbaddhAnAM zabdAdiviSayadravyANAM pareNA'pyarthAvagrahalakSaNavijJAnajananasAmarthya miSyate?, tadabhyupagantuM na yujyata iti bhaavH| yadi hi zabdAdiviSayadravyANAM zrotrAdIndriyaiH saha saMbandhe AdyasamayAdevA''rabhya jJAnamAtrA kAcit pratisamayamAvirbhavantI nAbhyupagamyate, tarhi caramasamaye'pyakasmAdevaiSA na yujyate, tathA ca styrthaavgrhaadijnyaanaanaampynudyprsnggH|| iti gAthArthaH // 20 // [(gAthA-artha :) athavA, asaMkhyeya samaya taka rahane vAle zabdAdi dravya ke astitva meM bhI yadi (Apa) ajJAna rUpatA mAnate ho to carama samaya ke zabdAdi dravya meM jJAna-utpAdana kI sAmarthya kaise ho pAegI?] vyAkhyAH - 'vA' zabda (nayI bAta kI prastAvanA kA sUcaka hai jo yahAM kI gaI hai| isa prakAra, kheda kI bAta hai- yadi Apa vyaanAvagraha ko ajJAna kahate haiN| (prazna-) kyA (anartha) kara diyA ki kheda kI bAta hai? uttara diyA- (asaMkhyeyasamaya ityaadi)| asaMkhyeya samaya taka rahane vAle zabdAdi dravya ke hone para bhI (vyaJjanAvagraha ko ajJAna kahanA, nizcaya hI kheda kI bAta hI hai)| (yadi vaha ajJAna rUpa ho to) carama samaya meM hone vAle zabdAdi dravyoM meM jJAnotpAdakatA kI sAmarthya kaise (kahAM se) AI? arthAt kathamapi nahIM A sakatI (aisI sthiti meM arthAvagraha kI utpatti nahIM ho paaegii)| .. tAtparya yaha hai ki vyaanAvagraha meM to pratisamaya asaMkhyeya samaya taka zrotrAdi iMdriyoM ke sAtha zabdAdi viSaya-dravyoM kA sambandha rahatA hai| taba yadi asaMkhyeya samaya taka zabdAdi viSaya-sambandha hone para bhI, vyaanAvagraha ko 'jJAna' nahIM mAnA jAye to (arthAvagraha hone se pUrva vyaJjanAvagraha ke) carama samaya meM zrotrAdi indriyoM ke sAtha sambaddha zabdAdi viSaya dravyoM meM arthAvagraha lakSaNa jJAna ke utpAdana kI sAmarthya ko 'para' (yAnI pUrvapakSI) kisa AdhAra para mAnatA hai? arthAt usake lie aisA mAnanA kathamapi upayukta (tarkasaMgata) nahIM lgtaa| yadi zabdAdi viSaya-dravyoM ko zrotrAdi indriyoM ke sAtha sambandha ho rahA hai, taba prathama samaya se hI jJAna kI kucha-na-kucha mAtrA (sattA) pratisamaya pravartamAna rahatI hai (aisA mAnanA par3egA), yadi aisA nahIM mAnate haiM to carama samaya meM akasmAt hI isa (jJAnotpAdakatA) kA honA yuktiyukta nahIM hai, aura taba (akasmAt jJAnotpAdakatA nahIM Ae to) phira arthAvagraha Adi jJAna kA udaya bhI nahIM ho sakegA // yaha gAthA kA artha pUrNa huA // 200 // ---------- vizeSAvazyaka bhASya -------- 293 ra

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tathAhi jaM savvahA na vIsuM savvesu vi taM na reNutellaM v| patteyamaNicchaMto kahamicchasi samudae naannN?||201|| [saMskRtacchAyA:- yat sarvathA na viSvak sarveSvapi tadna rennutailmiv| pratyekamanicchan kathamicchasi samudaye jJAnam? // ] yad vastu sarvathA sarvaprakArairviSvak pRthak nAsti tat samudAye'pi nA'bhyupagantavyam, yathA reNukaNanikare pratireNukamavidyamAnaM tailam; evaM cet, tarhi tvamapi pratyekamanicchan kathaM samudaye jnyaanmicchsi?| idamuktaM bhavati- yadIndriyaviSayasaMbandhasya prathamasamayAdArabhya vyaJjanAvagrahasaMbandhino'saMkhyeyAn samayAn yAvat pratisamayaM puSTimAbibhratI jJAnamAtrAM kAJcidapi necchasi, tarhi caramasamayazabdAdiviSayadravyasaMbandhena saMpUrNe samudAye'pi kathaM tAmicchasi? caramasamayazabdAdiviSayadravyasaMbandhe yadarthAvagrahajJAnamabhyupagamyate, tadapi pratyekamasaccarama-sikatAkaNe tailavad na prApnotIti bhaavH| tasmAt tileSu tailavat, sarveSvapi samayeSu pratyekaM yacca yAvacca jJAnamastIti prtipttvym|| iti gaathaarthH||201 / / aura (isI krama meM anya yukti bhI de rahe haiM) 201 // jaM savvahA na vIsuM savvesu vi taM na reNutellaM va / patteyamaNicchaMto kahamicchasi samudae nANaM? // [(gAthA-artha :) jo vastu kahIM pRthak-pRthak rUpa se upalabdha na ho to vaha samasta (samudAya) meM bhI nahIM hotI, jaise dhUla ke kaNoM meM taila / (vyaJjanAvagraha ke) pratyeka (samaya) meM jJAna ko nahIM mAna kara samudAya meM use kaise mAna rahe haiM?] vyAkhyAH- jo vastu kahIM pRthak-pRthak rUpa se kisI bhI rUpa meM nahIM pAI jAtI hai to usakA sadbhAva samudAya meM bhI nahIM mAnA jAtA, usI taraha jaise pratyeka reNu (dhUla kaNa) meM taila nahIM pAyA jAtA hai to vaha reNuoM ke samUha meM bhI nahIM miltaa| aba, jaba aisI vastusthiti hai to Apa bhI (eka tarapha) pratyeka (vyaanAvagraha-kSaNa) meM (jJAna kA sadbhAva) nahIM mAnate haiM, kintu (dUsarI tarapha) samudAya meM jJAna kA sadbhAva mAnate haiM, yaha kaise? tAtparya yaha hai ki yadi indriyoM va viSaya kA jo sambandha hai, usake prathama samaya se hI vyaanAvagraha ke asaMkhyeya samayoM taka pratisamaya saMpuSTa ho rahI kisI bhI jJAna-mAtrA ke sadbhAva se Apa inkAra karate haiM to carama samayavartI 'zabdAdi indriya viSaya sambandha' se sampUrNa samudAya meM hI use (jJAnamAtrA ko) kyoM nahIM mAnanA cAhate? caramasamayavartI jo zabdAdiviSayadravya-sambandha hai, usameM arthAvagraha jJAna kA honA Apa svIkArate haiM, vaha usI prakAra saMgata nahIM hai jaise bAlU ke pratyeka kaNa meM taila nahIM hotA to samudAya meM bhI vaha prApta nahIM hotA -yaha bhAva hai| isalie, tiloM meM (pratyeka tila meM) taila kI taraha, sabhI samayoM meM jitane bhI pratyeka (vyaanAvagraha) haiM, una saba meM jJAna kA sadbhAva hai- aisA mAnanA hI cAhie // yaha gAthA kA artha pUrNa huA // 201 // . . Ne, 294 -------- vizeSAvazyaka bhASya ----

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kiJca samudAe jai NANaM desUNe samudae kahaM ntthi?| samudAe vA'bhUyaM kaha dese hojja taM sylN?|| 202 // [saMskRtacchAyA:- samudAye yadi jJAnaM dezone samudaye kathaM naasti?| samudAye vA'bhUtaM kathaM deze bhavet tat sklm?||] samudAyajJAnavAdin ! yadi viSayadravyasaMbandhasamayAnAmasaMkhyeyAnAM samudAye jJAnamarthAvagrahalakSaNamabhyupagamyate, tarhi caramasamayalakSaNo yo'sau dezastena nyUne samudAye- caramaikasamayoneSvasaMkhyAteSu smyessvityrthH| tat kathaM nAsti?, samastyeva, prmaannoppnntvaat| tathAhi- sarveSvapi zabdAdidravyasaMbandhasamayeSu jJAnamastIti pratijAnImahe, jJAnopakArizabdAdidravyasaMbandhasamayasamudAyaikadezatvAditi hetuH, arthAvagrahasamayavaditi dRssttaantH|| atrAha- nanu zabdAdiviSayopAdAnasamayasamudAye jJAnaM kenA'bhyupagamyate, yena samudAyaikadezatvAt prathamAdisamayeSu sarveSvapi tat pratijJAyate?;mayA hokasminneva caramasamaye zabdAdidravyopAdAne jJAnaprasava iSyate, ityAzakyAha- 'samudAe vaa'bhuuymityaadi| dUsarI bAta- . 202 // samudAe jai NANaM desUNe samudae kahaM natthi? | samudAe vA'bhUyaM kaha dese hojja taM sayalaM? // . [(gAthA-artha :) yadi samudAya meM jJAna ko mAnate haiM to dezona (kucha kama, caramasamaya rahita) . samudAya meM vaha kaise nahIM hai? athavA jo samudAya meM nahIM hai to (usa samudAya ke) eka aMza (carama samaya) meM vaha (jJAna) samagra rUpa se (akasmAt) kaise (prakaTa) ho sakatA hai?] ___ vyAkhyAH- samudAya meM jJAna mAnane vAle he (mahAnubhAva)! yadi viSaya dravya se sambaddha asaMkhyeya samayoM ke samudAya meM arthAvagraha lakSaNa jJAna kA sadbhAva svIkAra karate haiM to carama samayavartI aMza se nyUna (rahita) samudAya meM, arthAt carama samaya se rahita asaMkhyAta samayoM meM, usa jJAna ko kaise nahIM mAnate? (vastutaH) vaha jJAna Akhira kaise nahIM hai? arthAt jJAna hai hI, kyoMki yahI pramANasaMgata hai (hI) -yaha hamArI pratijJA (pakSa va sAdhya kA udghoSa) hai (arthAt 'samasta zabdAdi dravyasambaddha samaya' pakSa hai, aura usameM jJAna sAdhya hai, yA jJAnayukta samasta zabdAdi-dravya-sambaddha samaya -dharmI, dharmaviziSTa sAdhya hai)| isa (anumAna) meM hetu hai- jJAnopakArI zabdAdi-dravyasambaddha samaya-samudAya kA ekadeza honA / dRSTAnta hai- arthAvagraha samaya kI trh| __yahAM (samudAyajJAnavAdI ne) kahA (zaMkA)- zabdAdi viSayoM ke upAdAna samayoM ke samudAya meM jJAna ke astitva ko kauna mAna rahA hai jo Apa samudAya-ekadeza hone se prathamAdi sabhI samayoM ke samudAya meM jJAna ke astitva ko kauna mAna rahA hai jo Apa samudAya-ekadeza hone se prathamAdi sabhI samayoM meM bhI usa jJAna (ke astitva) kA pratipAdana kara rahe haiM? hama to yaha mAnate haiM ki eka (mAtra) ----- vizeSAvazyaka bhASya -- ---- 295

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cazabdo vAzabdo vA pAtanAyAm, sA ca kRtaiv| tatra yadyekasminneva caramasamaye jJAnamabhyupagamyate, tadA'sau sarvasamayasamudAyApekSayA tAvadekadeza ev| tatazcAnenaikadezenone zeSasamayasamudAye yadabhUtaM jJAnaM tatkathaM hanta! caramasamayalakSaNe deze'kasmAdeva sakalamakhaNDaM bhavet, aprmaannoppnntvaat?| tathAhi- naikasmiMzcaramazabdAdidravyopAdAnasamaye jJAnamupajAyate, ekasamayamAtrazabdAdidravyopAdAnAt, vynyjnaavgrhaa''dysmyvditi| . syAdetat, caramasamaye'rthAvagrahajJAnamanubhavapratyakSeNA'pyanubhUyate, tataH pratyakSavirodhinIyaM prtijnyaa| tadayuktam, 'caramasamaya eva samagraM jJAnamutpadyate' itibhavatpratijJAtasyaiva pratyakSavirodhAt, caramatantau samastapaTotpAdavacanavat / tathA, sarveSvapi zabdAdidravyasaMbandhasamayeSu jJAnamastItyAdipUrvoktAnumAnavirodhazca bhavatpakSasya // iti gAthArthaH // 20 // carama samaya meM jo zabdAdi dravyoM kA upAdAna hotA hai, usameM jJAnotpatti hotI hai| isa zaMkA (yA . pUrvapakSI samudAyajJAnavAdI ke pratyuttara) ko dhyAna meM rakhakara (bhASyakAra) kaha rahe haiM- (samudAye vaa'bhuutm)| 'vA' zabda yA 'ca' zabda naye kathana kI prastAvanA ke sUcaka hote haiN| yahAM bhI 'vA' zabda se naye kathana kA prArambha kiyA jA rahA hai| (bhASyakAra kA kahanA hai-) vahAM yadi eka hI carama samaya meM jJAna (kI utpatti) svIkArate haiM to vaha (carama samaya bhI to) samasta samaya-samudAya kI apekSA se (usa samudAya kA) ekadeza hI (to) hai| isa prakAra, isa ekadeza (carama samaya) se rahita zeSa samayasamudAya meM jo jJAna nahIM rahA to bar3e aphasosa ke sAtha kahanA par3a rahA hai ki vaha jJAna carama samaya rUpa deza meM akasmAt hI kaise sakala, akhaNDa rUpa meM niSpanna ho jAegA? (arthAt kabhI nahIM ho sakatA), kyoMki aisA honA pramANa-saMgata nahIM hai| (jarA socie!) jaba vyaJjanAvagraha ke prathama samaya (meM jJAnotpAdana kI sAmarthya nahIM hai, usI) kI taraha zabdAdi dravya- upAdAna sambandhI eka (mAtra) carama samaya meM (bhI) jJAna nahIM ho pAegA, kyoMki vahAM eka samayamAtra ke zabdAdi dravya kA upAdAna huA hai (na ki samasta samayoM kaa)| (zaMkAkAra-) calo, ApakA kahanA sahI ho, kintu carama samaya meM to arthAvagraha rUpa jJAna kI anubhUti pratyakSa ho rahI hotI hai, ataH ApakI pratijJA (sAdhya va pakSa kA kathana jo kiyA gayA hai) hI svataHviruddha ho jAtI hai| (uttara-) ApakA kahanA yuktiyukta nahIM, 'carama samaya meM hI samagra jJAna utpanna hotA hai'- yaha jo Apane pratijJAta (mata-sthApita) kiyA hai, usI kA hI pratyakSa virodha usI prakAra siddha hotA hai jisa prakAra carama tantu meM samasta paTa ko utpanna karane kA kathana (viruddha hotA hai)| isa prakAra (vyaanAvagraha) ke sabhI zabdAdi-dravyasambaddha samayoM meM jJAna hai, ityAdi jo hamArA anumAna-vacana (pratijJA) hai,vaha Apake pakSa (pratijJA) kA virodhI hai (arthAt Apake pakSa yA pratijJA kA nirAkaraNa karatA hai)| yaha gAthA kA artha pUrNa huA // 202 // Ma 296 -------- vizeSAvazyaka bhASya ----------

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tasmAt kimiha sthitam?, ityAha taMtU paDovagArI na samattapaDo ya, samudiyA te u| savve samattapaDao taha nANaM svvsmesu|| 203 // [saMskRtacchAyA:- tantuH paTopakArI na samastapaTazca smuditaaste| sarve samastapaTakastathA jJAnaM srvsmyessu||] yathaikastantuH paTopakArI vartate, tamantareNA'pi samagrasya tasyA'bhAvAt, na cAsau tanturetAvatA samastaH paTo bhavati, paTaikadezatvAt tasya, samuditAH punaste tantavaH sarve samastapaTavyapadezabhAjo bhavanti; tathA'trApi sarveSvapi samuditeSu samayeSu jJAnaM bhavati, naiksmiNshcrmsmye| tatazcArthAvagrahasamayAt pUrvasamayeSu tadeva jJAnamatIvA'sphuTaM vyaJjanAvagraha ucyate; caramasamaye tu tadeva kiJcitsphuTatarAvasthAmApatramarthAvagraha iti vypdishyte| ato yadyapi supta-matta-mUrchitAdijJAnasyeva vyaktaM tathAvidhaM vyaJjanAvagrahajJAnasAdhakaM liGgaM nAsti, tathApi yathoktayuktito vyaJjanAvagrahe siddhaM jJAnam // iti gAthArthaH // 203 // to aba niSkarSa kyA nikalA? ise (spaSTatayA) kaha rahe haiM 203 // taMtU paDovagArI na samattapaDo ya, samudiyA te u| . savve samattapaDao taha nANaM savvasamaesu // __ [(gAthA-artha :) (eka-eka) tantu paTa (ke utpAdana) meM upakArI hotA hai, tathApi vaha (ekatantu) samasta paTa (rUpa meM vyavahRta) nahIM ho jAtA, apitu ve sabhI tantu samudita hokara (hI) 'samasta paTa' (kahalAte) haiM. isI prakAra. (vyaJjanAvagraha ke) samasta samayoM meM (hI) jJAna hai (na ki mAtra carama samaya meM)] vyAkhyAH- jaise (pratyeka) tantu paTa (ke nirmANa meM usa) kA upakArI hotA hai, kyoMki eka ke vinA bhI usa (paTa) kI samagratA nahIM ho sakatI, kintu aisA (samasta paTa kA upakArI) hone mAtra se vaha (pratyeka tantu) samasta paTa nahIM ho jAtA, kyoMki vaha paTa kA ekadeza hI hai| aura ve sabhI tantu samudita hokara 'samasta paTa' nAma dhAraNa karate haiM, vaise hI yahAM (vyaJjanAvagraha meM) bhI sabhI samudita samayoM meM 'jJAna' sthita hai, na ki eka carama samaya meM (hii)| isa prakAra, arthAvagraha (hone) ke samaya se pUrva ke samayoM meM jo jJAna atyanta asphuTa (vyakta) rUpa meM vidyamAna hai, usI ko vyaanAvagraha kahA jAtA hai| carama samaya meM to vahI (asphuTa) jJAna thor3A adhika sphuTa (spaSTa, vyakta) rUpa ko prApta karatA huA 'arthAvagraha'- isa nAma se kahA jAtA hai| ataH soye hue, matta (madya pIye hue) va mUrchita Adi (vyaktiyoM) meM jo jJAna hai usake sadbhAva ko siddha karane vAle hetu jitane vyakta (spaSTa) haiM, utane (spaSTa) hetu vyaJjanAvagraha kI jJAnarUpatA ko siddha karane vAle nahIM hai| phira bhI, pUrvokta yukti ke AdhAra para vyaanAvagraha kI jJAnarUpatA siddha ho (hI) jAtI hai| yaha gAthA kA artha pUrNa haA ||203 // 5 gAthA kA artha pUrNa huA // 203 // -- vizeSAvazyaka bhASya ---- 297

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tattva-bheda-paryAyairvyAkhyA, tatra tattvaM vyaJjanAvagrahasya svruupmuktm| atha tasya bhedAn nirUpayitumAha nayaNa-maNovajidiyabheyAo vaMjaNoggaho cuhaa| uvaghAyANuggahao jaM tAI pttkaariinni|| 204 // [saMskRtacchAyA:- nayana-manovarjendriyabhedAd vynyjnaavgrhshcturdhaa| upaghAtAnugrahato yat tAni praaptkaariinni||] saca vyaJjanAvagrahazcaturdhA bhvti| kutaH?, ityAha- nyn-mnovrjendriybhedaat| idamuktaM bhavati-viSayasya, indriyasya ca yaH parasparaM saMbandhaH prathamamupazleSamAtram; tad-vyaJjanAvagrahasya vissyH| sa ca viSayeNa sahopazleSaH prApyakAriSveva sparzana-rasana-ghrANazrotra-lakSaNeSu caturindriyeSu bhavati, na tu nyn-mnsoH| ataste varjayitvA zeSasparzanAdIndriyacatuSTayabhedAccaturvidha eva vyaJjanAvagraho bhvti| nanvindriyatve tulye'pi keyaM mukhaparIkSikA- yaccatuSu sparzanAdIndriyeSu so'bhyupagamyate, nAnyatra?, ityAha- 'uvdhaayetyaadi'| (vyaanAvagraha ke bheda) tattva (svarUpa), usake bheda evaM usake paryAya (Adi)-inakA nirUpaNa karanA (hI) vyAkhyA hotI hai| to (abhI taka) vyaJjanAvagraha kA tattva yAnI usake svarUpa kA kathana to ho cukA / aba usake bhedoM kA nirUpaNa kara rahe haiM // 204 // nayaNa-maNovajidiyabheyAo vaMjaNoggaho cuhaa| uvaghAyA-Nuggahao jaM tAI pattakArINi || [(gAthA-artha :) netra aura mana ko chor3a kara (avaziSTa rahIM zrotra, rasanA, ghrANa, tvacA -ina cAra) indriyoM ke bheda se vyaanAvagraha ke cAra bheda ho jAte haiN| ve (cAra indriyAM hI) prApyakArI haiM, kyoMki unameM (hI) upaghAta va anugraha ko (hote) dekhA jAtA hai|] vyAkhyAH - vaha vyaJjanAvagraha cAra prakAra kA hotA hai| (prazna-) kaise? (arthAt pAMca prakAra kA kyoM nahIM, kyoMki indriyAM to pAMca haiN|) uttara diyA- netra va mana -ina do indriyoM ko chor3akara (avaziSTa cAra) indriyoM ke (AdhAra para kiye jAne vAle) bheda ke kAraNa (cAra hI bheda haiN)| tAtparya yaha hai ki viSaya va indriya kA jo paraspara sambandha (samparka) hotA hai, vahI vyaanAvagraha kA viSaya hai| vaha jo viSaya ke sAtha (indriyoM kA) sampRkta honA hai, vaha prApyakArI indriyoM- sparzana (tvacA), rasanA (jihvA), ghrANa (nAsikA), zrotra (kAna) -ina cAra indriyoM meM hI hotA hai, netra indriya va mana meM nhiiN| ataH ina donoM ko chor3a dene se, sparzana (tvacA) Adi zeSa cAra indriyoM ke AdhAra para bheda (kiye jAne) se vyaJjanAvagraha ke cAra hI bheda hote haiN| (zaMkA-) kyoM jI! indriyoM ke rUpa meM to sabhI indriyAM samAna haiM, phira bhI yaha kauna-sI mukhaparIkSikA (jAMcane-parakhane kI kasauTI) hai jisase pUrvokta cAra indriyoM (ko hI prApyakArI mAnA -------- vizeSAvazyaka bhASya -- ------

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yad yasmAt tAnyeva sparzana-rasana-ghrANa-zrotralakSaNAni catvArIndriyANi prAptakArINi, na tu nyn-mnsii| tato yathoktendriyacatuSkabhedAccaturvidha evA'sau bhavati, iti kA'tra mukhaparIkSikA? iti| tatra viSayabhUtaM zabdAdikaM vastu prApta saMzleSadvAreNA''sAditaM kurvanti paricchindantIti prAptakArINi prApyakArINi spRssttaarthgraahinniityrthH| ___kutaH punaretAnyeva prApyakArINi?, ityAha- upaghAtazcAnugrahazcopaghAtA'nugrahau, tayordarzanAt- karkazakambalAdisparzane, trikaTukAdyAsvAdane, azucyAdipudgalA''ghrANe, bheryAdizabdazravaNe, tvakSaNanAdyupaghAtadarzanAt, candanA'GganA-haMsatUlAdisparzane, kSIra-zarkarAdyAsvAdane, karpUrapudgalAdyAghrANe, mRdu-mandrazabdAdyAkarNane tu shaityaadynugrhdrshnaadityrthH| nayanasya tu nizitakarapatrasella-bhallAdivIkSaNe'pi pATanAdyupaghAtAnavalokanAt, candanA'guru-karpUrAdyavalokane'pi shaityaadynugrhaannubhvaat| manasastu vayAdicintane'pi dAhAdyupaghAtA'darzanAt, jala-candanAdicintAyAmapi ca pipAsopazamAdyanugrahAsaMbhavAcca // iti gaathaarthH||204|| jAtA hai aura unhIM) ke AdhAra para (vyaJjanAvagraha ke) cAra hI bheda kiye jAte haiM? (uttara-) prAptakArI yA prApyakArI indriyAM (ve cAra hI isalie haiM, kyoMki ve) zabdAdiviSayabhUta vastu ko, usake sAtha saMzUSa-karatI huIM, prApta karatI haiM, upalabdha karatI haiM aura unheM jJeya banAtI haiN| tAtparya yaha hai ki ve indriyAM spRSTArthagrAhiNI (apane sAtha spRSTa hue padArtha ko hI grahaNa karane vAlI) hotI haiM (ataH ve hI prApyakArI haiM, netra va mana nhiiN)| (prazna-) yaha kyA kAraNa hai ki ye cAra hI indriyAM prApyakArI haiM (anya, netra va mana nahIM)? uttara de rahe haiM- (upghaat-anugrhtH)| una (cAroM meM hI) upaghAta va anagraha kA honA dekhA jAtA hai| * tAtparya yaha hai ki jaise kaThora kambala ke sparza se, trividha kaTu padArthoM (kaDuve, tIkhe, carapare padArthoM) ke khAne (yA cakhane) se, azuci pudgaloM (durgandhamaya, apavitra padArthoM) ko sUMghane se, bherI Adi (vAdyoM) kI (tIvratama) AvAja ko sunane se, tvacA para AghAta Adi indriyopaghAta dRSTigocara hotA hai| isI taraha, candana, kAminI (-zarIra), haMsa va (makhamalI) rUI Adi ke sparza se, dUdha-cInI ke * AsvAdana se, kapUra pudgaloM ko sUMghane se, manda-manda zabdoM (bhare saMgIta Adi) ko sunane se (sambaddha indriyoM meM) anugraha (anukUlatA kA anubhava) hotA dekhA jAtA hai| jahAM taka netra indriya (kI bAta hai, usameM) to tIkhI dhAra vAle Are, bI, bhAle Adi ko dekhane se bhI vidArita hone Adi upaghAta (pratikUlatA prabhAva) kA honA dRSTigocara nahIM hotaa| isI taraha, candana, aguru (agara), kapUra Adi ko dekhane se bhI zaitya Adi anugraha hone kI anubhUti nahIM hotii| mana ke bhI agni Adi sambandhI cintana karane se dAha (jalane) Adi upaghAta (pratikUla prabhAva) kA honA anUbhUti meM nahIM aataa| usI taraha jala va caMdana Adi ke cintana se pyAsa bujha jAne Adi anugraha kA honA saMbhava nahIM hotA (isalie netra va mana prApyakArI indriyoM meM parigaNita nahIM kiye gaye) // yaha gAthA kA artha pUrNa huA // 204 // -- vizeSAvazyaka bhASya - - - - -29

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atra paraH prAha jujai pattavisayayA pharisaNa-rasaNe na sott-ghaannesu| giNhaMti savisayamio jaM tAI bhinnadesaM pi||205|| [saMskRtacchAyA:- yujyate prAptaviSayatA sparzanarasane na shrotrghraannyoH| gRhNItaH svaviSayamito yat te bhinndeshmpi||] prAptaH spRSTo viSayo grAhyavasturUpo yayoste prAptaviSaye tayorbhAvaH prAptaviSayatA sA yujyate ghaTate / kasmin?, ityAha- sparzanaM ca rasanaM ceti samAhAradvandvastasmin, sparzana-rasanendriyadvaya ityrthH| anabhimatapratiSedhamAha- na zrotra-ghrANayoH prAptaviSayatA yujyate, yad yasmAt kAraNAdito vivakSitAt svadezAd bhinna dezamapi svaviSayamete gRhItaH, asyaa'rthsyaa'nubhvsiddhtvaat| na hi zabdaH kazcicchotrendriye pravizannupalabhyate, nApi zrotrendriyaM zabdadeze gacchat smiikssyte| na cAbhyAmanyenA'pi prakAreNa viSayasparzanaM ghaTate, 'dUra eSa kasyA'pi zabdaH zrUyate' ityAdijanoktizca zrUyate / karpUra-kusuma-kuGkumAdInAM tu dUrasthAnAmapi gandho nirvivAdamanubhUyate, dRzyate ca / tasmAcchrotra-ghrANayoH prAptaviSayatA na yujyata eva // iti gaathaarthH||205 // (zrotra va ghrANa kA viSaya-samparka) (aba) isa (prApyakAritA ke) sambandha meM pUrvapakSavAdI kI ora se kahA jA rahA hai: // 205 // jajjai pattavisayayA pharisaNa-rasaNe na sott-ghaannes| giNhaMti savisayamio jaM tAI bhinnadesaM pi|| . [ (gAthA-artha :) prAptaviSayatA (prApyakAritA) tvacA va rasanA (indriya) meM to upayukta (pratIta hotI) hai, na ki zrotra va ghrANa meM / kyoMki ve (zrotra va ghrANa) indriyAM to bhinna-bhinna (anya, dUravartI) deza meM sthita svaviSaya padArtha ko bhI grahaNa kara letI haiN| vyAkhyAH- prApta yA spRSTa hokara, grAhya vastu jina indriyoM kI viSaya banatI haiM, ve indriyAM haiMprAptaviSaya / prAptaviSaya honA hI prAptaviSayatA (yA prApyakAritA) hai| yaha ghaTita hotI hai- (yujyte)| (prazna-) kahAM (ghaTita hotI hai)? (uttara-) sparzana (tvacA) va rasanA-ina do indriyoM meM hI ghaTita hotI hai| anabhimata (jahAM vaha ghaTita nahIM hotI, usa) kA niSedha karane hetu kahA- (na shrotrghraannyoH)| zrotra va ghrANa meM prAptaviSayatA (mAnanA) upayukta nahIM hai| (yad) kyoMki ye (donoM) vivakSita svadeza se (bhinnadezam api) bhinna deza meM sthita bhI svaviSaya ko grahaNa kara letI haiM -yaha bAta anubhavasiddha (hI) hai| koI zabda kisI zrotrendriya meM praviSTa hotA huA upalabdha nahIM hotA, aura na hI koI zrotrendriya zabda ke (dUravartI) deza meM jAtI (spRSTa hotI) huI dekhI jAtI hai| ina donoM kA kinhIM anya upAyoM se bhI viSaya se spRSTa honA ghaTita nahIM hotaa| (isalie) logoM ko yaha kahate hue sunate haiM ki 'yaha to koI dUrastha zabda sunAI par3a rahA hai' ityAdi / dUrasthita karpUra, puSpa, kuMkuma Adi kI sugandha bhI (ghrANendriya ko) anubhava meM AtI hai aura anubhava meM Ate hue dekhA bhI jAtA hai| isalie zrotra va ghrANa (indriya) kI prAptaviSayatA (prApyakAritA) ghaTita hI nahIM hotI // yaha gAthA kA artha pUrNa huA // 205 // MA 300-------- vizeSAvazyaka bhASya ----- -----

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atrocyate pAvaMti sadda-gandhA tAI gaMtuM sayaM na ginnhnti| jaMte poggalamaiyA sakkiriyA vaauvhnnaao||206|| dhUmo vva, saMharaNao dArANuvihANao visesennN|| toyaM va niyaMbAisu paDighAyAo ya vAu vv||207|| [saMskRtacchAyA:- prAptutaH zabdagandhau te gatvA svayaM na gRhnniitH| yat tau pudgalamayau sakriyau vAyuvahanAt // dhUma iva, saMharaNato dvArAnuvidhAnato vishessenn| toya iva nitambAdiSu pratighAtAcca vaayuriv||] 'pArvati sadda-gandhA tAI ti' zabda-gandhau kartRbhUtau, te zrotra-ghrANendriye karmatApanne, anyata Agatya prApnutaH spRzata iti prtijnyaa| anabhimataprakArapratiSedhamAha- 'gaMtuM sayaM na girhati tti'| 'tAI' ityatrApi sNbdhyte| tatazca te zrotra-ghrANe kartRbhUte punaH svayaM zabda-gandhadezaM gatvA na gRhnniitH| 'zabda-gandhau' iti vibhaktivyatyayena saMbadhyete, Atmano'bAhyakaraNatvAt zrotra-ghrANayoH, sprshnrsnvditi| uparyukta viSaya meM (bhASyakAra uttara rUpa meM) kaha rahe haiM // 206 // pAvati sadda-gandhA tAiM gaMtuM sayaM na ginnhnti| jaM te poggalamaiyA sakkiriyA vAuvahaNAo // // 207 // dhUmo bva, saMharaNao dArANuvihANao visesennN|| toyaM va niyaMbAisu paDighAyAo ya vAu vva // . [(gAthA-artha :) zabda va gandha (svayaM) hI (Akara zrotra va ghrANa indriya ko) prApta (spRSTa) karate haiN| ye (indriyAM) svayaM jAkara (zabda va gandha ko) grahaNa nahIM karatIM, kyoMki ve (zabda va gandha) paudgalika aura (sAtha hI sAtha) sakriya usI taraha ho jAte haiM, jisa prakAra koI dhUMA vAyu se nIyamAna tathA kisI eka ghara meM piNDIbhUta (ghanIbhUta) ho jAtA hai, yA phira jisa prakAra pAnI vizeSa 'dvArAnuvidhAna' se (nikAsa-mArga ke anurUpa gamana karatA huA) sahaja (pravAhita hotA rahatA evaM) sakriya hotA hai, yA vAyu parvata ke nicale bhAga se TakarAkara (pratiskhalita, gati kI dizA badalate hue) sakriya hotA hai|] vyAkhyAH- (prApnutaH zabdagandhau te)| 'prApta karate haiM' isa kriyA- vacana meM zabda va gandha kartA haiM aura va ghrANa indriya karma (prApta karane yogya) haiN| isa prakAra (bhASyakAra dvArA prastuta) pakSa isa prakAra hai- (zabda va gandha hI zrotra va ghrANa indriya ko) anya deza se Akara prApta karate haiN| asvIkArya mata (pakSa) kA nirAkaraNa karane hetu kaha rahe haiM- (gatvA svayaM na gRhnniitH)| yahAM bhI (te) 've' isa pada kA sambandha karaNIya hai| ataH artha hogA- ve (donoM-zrotra va ghrANa indriya) (zabda va gandha ke pAsa) ---------- vizeSAvazyaka bhASya ---- ---- 301

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nanu zabda-gandhAvapi zrotra-ghrANe kutaH prAptutaH?, ityAha- 'jaMte poggalamaiyA sakkiriya tti'| yad yasmAtkAraNAt tau , zabda-gandhau sakriyau gatyAdikriyAvantau, tasmAdanyata Agatya zrotra-ghrANe praaptutH| kathambhUtau santau sakriyau tau?, ityaah-pudglmyau| yadi punarapaudgalikatvAdamUrtI syAtAm, tadA yathA jainamatena akriyeSvAkAzAdiSu gatikriyA nAsti, tathaitayorapi na syAt, ityAlocya pudgalamayatvavizeSaNamakAri, pudgalamayatve sati sakriyAviti bhAvaH / yaccaivambhUtam, tatra gatikriyA'styeva, yathA pudglskndhessviti|| Aha- nanu pudgalamayatve'pi sati zabda-gandhayorgatikriyA'stIti kuto nizcIyate?, ityAha- 'vAuvahaNAo dhUmo vva tti'| vAyunA vahanaM nayanaM vAyuvahanaM tasmAt / idamuktaM bhavati- yathA pavanapaTalenohyamAnatvAd dhUmo gatikriyAvAn, evaM zabda-gandhAvapi tenohyamAnatvAt tadvantau / tathA, saMharaNato gRhAdiSu piNDIbhavanAd dhUmavadeva kriyAbhAjau tau| tathA, vizeSeNa dvArAnuvidhAnatastoyavat . tdvntaavetau| tathA, parvatanitambAdiSu pratighAtAt pratiskhalanAdvAyuvadetau gtikriyaa''shryau| iti gAthAdvayArthaH // 206 // 207 // jAkara unheM (zabda va gandha ko) nahIM grahaNa karatIM, kyoMki zrotra va ghrANa indriya kA- (anya iMdriyoM) sparza (tvacA) va rasanA kI taraha hI- AtmA (zarIra) se bAhara honA (pRthak hokara anyatra jAnA-. AnA) nahIM hotaa| yahAM 'zabdagandhau' (zabda va gandha) yaha pada uparyukta donoM (abhimata pakSa, asvIkArya mata) kathanoM meM vibhakti kA vyatyaya (vibhakti-parivartana) karate hue vAkya meM niyojita hotA hai (prathama kathana 'pakSa' meM kartA artha kI vAcaka prathamA-dvivacana vibhakti hai, to dUsare asvIkRta pakSa meM vaha karmavAcaka dvitIyA-dvivacana vibhakti hai, yahIM vibhakti-vyatyaya hai)| (zaMkA-) zabda va gandha bhI (kisa prakAra cala kara) zrotra va ghrANa indriya ko prApta karate haiM? uttara diyA- (yat tau pudgalamayau, skriyau)|cuuNki ve zabda va gandha sakriya -gati Adi kriyA vAle haiM, ataH ve anya pradeza se Akara zrotra va ghrANa indriya ko prApta kara lete haiN| (zaMkA-) kisa rUpa meM Akara ve sakriya hote haiM? uttara diyA- (pudglmyau)| yadi ve apaudgalika hoM to amUrta bhI ho sakate the, taba jaina matAnusAra akriya AkAza Adi meM jaise gati kriyA nahIM hai, usI taraha ye bhI kriyAhIna ho sakate the -isa tathya ko dRSTi meM rakhakara sakriya ke sAtha pudgalamaya vizeSaNa bhI diyaa| tAtparya yaha hai ki ve pudgalamaya hone ke sAtha-sAtha sakriya (bhI) haiN| aba, jo vaisA (pudgalamaya va sakriya-donoM) hai, usameM gati-kriyA vaise hI hai jaise paudgalika skandhoM meM hotI hai| (zaMkA-) pudgalamaya hone para bhI zabda va gandha meM gati kriyA hai- aisA kaise nizcita hotA hai? uttara diyA- (vAyuvahanAd dhUma iv)| vAyu dvArA vahana kiye jAne se / tAtparya yaha hai ki jaise vAyupaTala (sAdhanabhUta vAyu-skandha) dvArA vahana kiyA jAtA huA dhuMA gati kriyA se yukta ho jAtA hai, usI prakAra zabda va gandha bhI usa (vAyu) ke dvArA vahana kiye jAne para gatikriyA se yukta ho jAte haiN| isI taraha, jaise dhuMA kisI ghara Adi meM saMharaNa avasthA meM Ane se, (kisI gRha Adi meM) piNDIbhUta (ghanIbhUta) ho jAtA hai, usI taraha ye bhI kriyAvAn haiN| isI taraha, jaise vAyu parvata-nitamba (parvata kI talahaTI, nicale bhAga) Adi meM TakarAkara pratiskhalita hotA hai (dizA-parivartana Adi kara letA hai), vaise hI ye (zabda va gandha) bhI gati kriyA vAle ho jAte haiM / yaha gAthA kA artha pUrNa huA // 206-207 // Na 302 -------- vizeSAvazyaka bhASya ----------

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hetvantareNA'pi zabda-gandhayoH sayuktikaM gatikriyAvattvaM samarthayannAha giNhaMti pattamatthaM uvghaayaannugghovlddhiio| bAhija-pUDU-nAsArisAdao khmsNbddhe?||208|| [saMskRtacchAyA:- gRhNItaH praaptmrthmupghaataanugrhoplbdheH| bAdhirya-pati-nAsArzaAdayaH kathamasambaddhe? // ] prAptamanyata AgatyAtmanA saha saMbaddhaM zabda-gandhalakSaNamarthaM gRhItaH 'zrotra-ghrANendriye' iti gmyte| etena zabdagandhayorAgamanakriyA pratijJAtA bhvti| kutaH prAptameva gRhIta:?, ityAha- upaghAtazcAnugrahazcopaghAtA'nugrahau tyoruplbdheH| tathAhibheryAdimahAzabdapraveze zrotrasya bAdhiryarUpa upaghAto dRzyate, komalazabdazravaNe tvnugrhH| ghrANasyA'pyazucyAdigandhapraveze pUtirogA'rtho vyAdhirUpa upaghAto'valokyate, karpUrAdigandhapraveze tvnugrhH| zabda-gandhAsaMbandhe'pi zrotra-ghrANayoretAvanugrahopaghAtau bhaviSyata iti cet, ityAha- 'vAhijjetyAdi / bAdhiryaM ca pUtizca nAsA-kothalakSaNo rogavizeSaH; nAsAoNsi ca, tAni AdiryeSAM zeSopaghAtAnugrahANAM te tathA bhUtAH kathaM ghaTAmupagaccheyuH? / kva sati?, ityAha- asaMbaddhe svahetubhUte zabda-gandhalakSaNe vastuni' iti gmyte| (aba bhASyakAra) anya hetu (tarka) dvArA bhI zabda va gandha meM gati-kriyA hone kA yuktiyukta samarthana kara rahe haiM // 208 // giNhaMti pattamatthaM uvdhaayaannugghovlddhiio| bAhijja-pUi-nAsArisAdao kahamasaMbaddhe ? || [(gAthA-artha :) (zrotra va ghrANa indriya) prApta (viSaya-sambaddha) hokara hI artha-grahaNa karatI haiM, kyoMki una (zabda va gandha) se (indriyoM meM) upaghAta (kSati Adi) va anugraha (anukUla vedana) (-ina donoM) kI upalabdhi hotI (dekhI jAtI) hai| yadi (ye indriyAM) asambaddha (hokara artha-grahaNa karatI) rahatI hoM to unameM bahirApana evaM pUti (nAsikA kA phUlanA) va nAsikA kA arza roga Adi kaise (sambhava) hoMge?] - vyAkhyAH- (prAptam)- anya sthAna se Akara sambaddha hone vAle zabda va gandha rUpa padArtha ko (gRhNItaH)- grahaNa karatI haiN| (kauna?) zrotra va ghrANa indriya -yaha (prasaMgAnusAra) jJAta ho jAtA hai| isa prakAra, zabda va gandha meM Ane kI kriyA hotI hai- yaha 'svapakSa' prastuta kiyA gayA hai| (zaMkA-) prApta (zabdAdi) ko hI (ye) kisa prakAra grahaNa karatI haiM? uttara diyA- cUMki unhIM (zrotra va ghrANa) meM (zabda va gandha se) upaghAta (kSati Adi) yA anugraha (anukUla vedana) honA dRSTigocara hotA hai| udAharaNArthabherI Adi (vAdyoM) ke mahAn (tIvratama) zabdoM ke (zrotra meM) praviSTa hone se zrotra indriya kA bahirApana svarUpa upaghAta hotA dikhAI par3atA hai aura (isI taraha) komala zabdoM ko sunane para anugraha (anukUla vedana) bhI (anubhavagamya) hotA hai| ghrANendriya meM azuci (apavitra, durgandha) Adi gandha ke praviSTa hone para 'pUti' roga evaM arza vyAdhi rUpa upaghAta huA dekhA jAtA hai, kintu (isake viparIta) komala gandha praviSTa hone para anugraha (anukUla vedana) hotA hai| zabda va gaMdha ke (zrotra va ghrANa se) sambaddha na hone para ---------- vizeSAvazyaka bhASya -------- 303 ra

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idamuktaM bhavati- zrotraghrANAbhyAM saha saMbaddhA eva zabda-gandhAH svakAryabhUtaM bAdhiryAdhupaghAtam, anugrahaM vA janayitumalam, nA'nyathA, sarvasyA'pi tajjananaprApteratiprasaGgAt // iti gAthArthaH // 208 // tadevaM sparzana-rasana-ghrANa-zrotrANAM prApyakAritvaM samarthitam; sAMprataM 'nayaNa-maNovajiMdiyabheyAo' ityAdinA sUcitaM nayana-manasoraprApyakAritvamabhidhitsurnayanasya tAvadAha loyaNamapattavisayaM maNo vva jamaNuggahAisuNNaM ti| jala-sUrAloyAisudIsaMti annuggh-vighaayaa||209|| [saMskRtacchAyA:- locanamaprAptaviSayaM mana iva yadanugrahAdizUnyamiti / jalasUrAlokAdiSu dRzyete anugraha-vighAtau // ] bhI zrotra va ghrANa indriya ke ve anugraha yA upaghAta hote haiM- aisI mAnyatA meM (doSa kI saMbhAvanA) batA rahe haiM- (baadhirypuutiH)| bahirApana aura pUti -jo eka prakAra kA roga hai jisameM nAka phUla jAtI hai, aura nAsikA-arza (roga) Adi -isa prakAra ke upaghAta va anugraha kA indriyoM meM honA kaise saMgatipUrNa hogA? (zaMkA-) kyA hone para (asaMgati hogI)? uttara diyA- asambaddha hone pr| arthAt usa upaghAta yA anugraha ke hetubhUta zabda va gaMdha rUpa vastu ke (zrotra va ghrANa se) asambaddha hI rahane para -yaha artha phalita hotA hai| tAtparya yaha hai ki zrotra va ghrANa ke sAtha zabda va gandha sambaddha hokara hI, bahirApana rUpI upaghAta yA anugraha Adi kArya ko karane meM samartha hote haiM, anyathA nahIM, kyoMki (yadi asambaddha vastu kA bhI indriyoM para suprabhAva yA duSprabhAva honA mAnA jAya) taba sabhI (sambaddha yA asambaddha vastuoM dvArA usa (upaghAta Adi) ke hone se atiprasaMga (doSa) hone lagegA |yaha gAthA kA artha pUrNa huA // 208 // netra kI aprApyakAritA (netra meM anugraha-upaghAta nahIM) isa prakAra, sparzana (tvacA), rasanA, ghrANa va zrotra (-ina cAra) indriyoM kI prApyakAritA kA samarthana kiyA gyaa| aba 'nayanamanovarjendriya' ityAdi (pUrvokta gA. 204) dvArA jo netra va mana kI aprApyakAritA sUcita huI hai, usakA nirUpaNa karane ke icchuka bhASyakAra (prathamataH) netra (indriya) ke viSaya meM kathana kara rahe haiM // 209 // loyaNamapattavisayaM maNo bva jamaNuggahAisuNNaM ti| jala-sUrAloyAisu dIsaMti aNuggaha-vighAyA // [(gAthA-artha :) mana kI taraha hI netra bhI (rUpa) viSaya ko prApta (spRSTa) nahIM karate haiM, kyoMki ve (netra) indriyAM anugraha (va vighAta) Adi se rahita rahatI haiN| (zaMkA- ApakA kathana samIcIna nahIM hai, kyoMki) jala va sUra (sUrya) ko dekhane se (netra indriya kA kramazaH) anugraha va vighAta hotA dekhA jAtA hai|] / 04-------- vizeSAvazyaka bhASya

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viH / aprApto'saMbaddho'saMzliSTo viSayo grAhyavasturUpo yasya tadaprAptaviSayaM locanam, aprApyakArItyarthaH, iti pratijJA / kutaH?, ityAha- yad yasmAdanugrahAdizUnyam, AdizabdAdupaghAtaparigrahaH- grAhyavastukRtAnugrahopaghAtazUnyatvAdityarthaH, ayaM ca hetuH / manovaditi dRssttaantH| yadi hi locanaM grAhyavastunA saha saMbadhya tatparicchedaM kuryAt, tadA'gnyAdidarzane sparzanasyeva dAhAdyupaghAtaH syAt; komalatulyAdyavalokane tvanugraho bhavet, na caivam, tasmAdaprApyakAri locanamiti bhaavH| manasyaprApyakAritvaM parasyA'siddham, iti kathaM tasya dRSTAntatvenopanyAsaH? iti cet / satyam, kintu vakSyamANayuktibhistatra tat siddham, iti nizcitya tasyeha dRSTAntatvena pradarzanam, itydossH| atha paro hetorasiddhatAmudbhAvayannAha- 'jl-suuretyaadi'| AdizabdaH, Alokazabdazca prtyekmbhisNbdhyte| tatazca jalAdInAmAloke locanasyA'nugraho dRzyate, sUrAdInAM tvAloke upaghAta iti| to 'anugrahAdizUnyatvAt' ityasiddho heturityrthH| vyAkhyAH- (aprAptaviSayaM locanam)- viSaya yAnI grAhyavastu kA rUpa, jisa (indriya) ke lie aprApta, asambaddha yA asaMzruiSTa rahatA hai, usa (indriya) ko 'aprAptaviSaya' kahA jAtA hai| locana (netra) indriya (bhI) 'aprAptaviSaya' hai, arthAt vaha 'aprApyakArI hai- yaha granthakAra kI pratijJA (sthApita karane yogya 'pakSa' yA svamata) hai| yaha kaise? (arthAt isa pratijJA ke samarthana meM hetu kyA hai?) uttara diyA(yat) ityAdi / cUMki (vaha) 'anugraha' Adi se zUnya hai| 'Adi' pada se 'upaghAta' (kA kathana) bhI gRhIta hai| netra indriya apane grAhya (viSaya) vastu ke kAraNa hone vAle anugraha va upaghAta se zUnya hai, isalie (netra aprApyakArI hai)- yaha abhiprAya hai| yahAM (anugraha va upaghAta se zUnya honA) yahI hetu hai| mana kI taraha -yaha dRSTAnta (udAharaNa kathana) hai| tAtparya yaha hai ki yadi netra indriya prApta vastu ke sAtha sambaddha hokara usakA jJAna karatI hotI, to agni Adi ke darzana meM, sparzana (tvacA) indriya kI taraha hI, usake dAha (jala jAnA) Adi upaghAta hotA, aura komala jaisI vastu ko dekhane para anugraha (anukUla vedana) hotaa| kintu aisI sthiti nahIM hotI, isalie netra indriya aprApyakArI hai| ___ (zaMkA-) mana kI aprApyakAritA (hI) pratipakSa ke mata meM siddha nahIM hai, taba use (netra kI prApyakAritA meM) dRSTAnta rUpa se upasthApita kaise kiyA hai? (uttara-) (ApakA kathana) sahI hai, kintu vakSyamANa (Age kahI jAne vAlI) yuktiyoM ke dvArA vahAM usa. (mana) kI vaha (aprApyakAritA) siddha ho jAtI hai- aisA nizcita (mAna) kara, usa (mana) ko dRSTAntasvarUpa se upasthApita kiyA gayA hai, ataH (hamAre kathana meM, pratijJA meM) koI doSa nahIM hai| . aba pUrvapakSI (pUrvaprastuta 'pratijJA' meM prayukta) hetu kI asiddhatA ('asiddha' doSa) kI udbhAvanA karate hue kaha rahA hai- (jalasUrAlokAdiSu ityAdi) (jalasUrAlokAdiSu -isa samasta pada meM Aye hue) Adi va Aloka -ye donoM pada pratyeka (arthAt jala va sUra) ke sAtha sambaddha haiN| ataH (samasta pada kA artha huA-) jala Adi ke avalokana se (netra kA) anugraha hotA hai, tathA sUra (sUrya) Adi (tejoyukta padArthoM) ke avalokana se netra kA upaghAta hotA hai| isa prakAra 'anugrahAdizUnya' honA - yaha hetu (netra meM) asiddha (doSa se grasta) hai| ----- vizeSAvazyaka bhASya --------305 32

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idamuktaM bhavati- jala-ghRta-nIlavasana-vanaspatIndumaNDalAdyavalokanena nayanasya paramAzvAsalakSaNo'nugrahaH samIkSyate, sUrasitabhittyAdidarzane tu jalavigalanAdirUpa upaghAta: saMdRzyata iti / ataH kimucyate- 'jamaNuggahAisuNNaM ti' // iti gAthArthaH // 209 // atrottaramAha Dajeja pAviuM ravikarAiNA pharisaNaM va ko doso?| maNeja aNuggahaM piva uvaghAyAbhAvao sommaM // 210 // [saMskRtacchAyA:- dahyeta prApya ravikarAdinA sparzanamiva ko doSaH? manyetAnugrahamiva upaghAtAbhAvataH saumym||] ayamatra bhAvArtha:- asmadabhiprAyA'nabhijJo'prastutAbhidhAyI paraH, na hi vayametad brUmo yaduta- cakSuSaH kuto'pi vastunaH sakAzAt kadAcit sarvathaivAnugrahopAghAtau na bhvtH| tato ravikarAdinA dAhAdyAtmakenopaghAtavastunA paricchedAnantaraM (zaMkAkAra ke kathana kA) tAtparya yaha hai ki jala, ghRta, nIlavastra (AsamAnI raMga kA vastra), vanaspati, candramaNDala Adi ko dekhane se AMkhoM ko parama saMtoSa (zAnti) rUpa anugraha kA honA dekhA jAtA hai, kintu sUrya, va zveta (camacamAtI, cikanI) dIvAra Adi ko dekhane para AMkhoM meM pAnI Ane Adi rUpa meM upaghAta (pratikUla vedana) hotA hotA dikhAI par3atA hai| isalie Apane kaise kahA ki 'cUMki (netra) anugrahAdizUnya hai, isalie mana kI taraha (hI) netra bhI aprApyakArI hai?' // yaha gAthA kA artha pUrNa huA // 209 // aba (netra ke anugrahAdiyukta hone ke Aropa kA bhASyakAra) uttara de rahe haiM 210 // Dajjejja pAviuM ravikarAiNA pharisaNaM va ko doso?| maNeja aNuggahaM piva uvaghAyAbhAvao sommaM // [ (gAthA-artha :) sparzana (tvacA) iMdriya kI taraha (yadi) sUrya-kiraNeM Adi netra ko prApta (spRSTa) karate hue (dAhAdi utpanna kara use) jalAne lageM to (hamAre mata meM) kyA doSa hai? jo saumya (zItala Adi padArtha) hai, usase (kisI prakAra kA) upaghAta na hone se (netra ko) anugraha (anukUla vedana) jaisA honA mAna leM (to bhI kyA doSa hai? arthAt netra kI aprApyakAritA kI mAnyatA meM koI doSa nahIM AtA)] __vyAkhyAH - yahAM (samasta gAthA kA) bhAvArtha isa prakAra hai- (vastutaH) 'para' (virodhI pakSa) ne hamAre kathana ke abhiprAya ko (hI) nahIM samajhA hai aura vaha aprastuta (aprAsaMgika) kathana kara rahA hai| hama aisA to nahIM kahate ki netra indriya ko kisI bhI vastu se, kabhI bhI, kisI bhI rUpa meM upaghAta nahIM hotaa| ataH, ravi-kiraNoM ko dekhane (jAnane) ke bAda, jaba jJAtA (sUrya-kiraNoM ko) cirakAla taka dekhatA (hI) rahe to sUrya-kiraNeM Adi jo padArtha dAhaka rUpa se (netrendriya) kA upaghAta karane vAle ANS 306 ---- -- vizeSAvazyaka bhASya ---- ------

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pazcAcciramavalokayataH pratipattuzcakSuH prApya samAsAdya sparzanendriyamiva dahyeta- dAhAdilakSaNastasyopaghAtaH kriyetetyrthH| etAvatA cA'prApyakAricakSurvAdinAmasmAkaM ko doSaH? na kazcit, dRSTasya bAdhitumazakyatvAditi bhaavH| tathA yat svarUpeNaiva saumyaM zItalaM zItarazmi vA jalaghRtacandrAdikaM vastu, tasmiMzciramavalokite upaghAtAbhAvAdanugrahamiva manyeta cakSaH,'ko doSaH'? ityatrA'pi saMbadhyate, na kshcidityrthH|| iti gaathaarthH||210|| Aha- yadhuktanyAyenopaghAtakA'nugrAhakavastunyupaghAtA'nugrahAbhAvaM cakSuSo na brUSe, tarhi yad brUSe tat kathaya, ityAzaGkyAha gaMtuM na rUvadesaM pAsai pattaM sayaM va niyamo'yaM / patteNa u muttimayA uvaghAyANuggahA hojjaa|| 211 // [saMskRtacchAyA:- gatvA na rUpadezaM pazyati prAptaM svayaM vA niymo'ym| prAptena tu mUrtimatopaghAtAnugrahau bhvtH||] haiM, ve (jaba) jJAtA ke netroM ko prApta (spRSTa) karate haiM, netrendriya,(ravikiraNoM se jhulasa jAne vAlI) tvacA (indriya) kI taraha hI, jalane lagatI hai, arthAt una (kiraNoM) ke dvArA (netrendriya kA) dAhAdi rUpa upaghAta hone lagatA hai| kintu aisA mAnane para netra ko aprApyakArI mAnane vAle hama logoM ke mata meM kauna-sA doSa (sambhAvita) hai? arthAt koI bhI doSa nahIM, kyoMki jo hotA dikhAI par3a rahA hai, usakA niSedha (bAdha) to nahIM kiyA jA sakatA (ataH ravi-kiraNoM se kiye jA rahe netra ke upaghAta kA hama niSedha kahAM kara rahe hai?) isI prakAra, jo padArtha svarUpataH saumya, zItala yA zItakiraNa yA jala, ghRta va candramA Adi haiM, unheM bhI cirakAla taka dekhA jAya to (netra meM) koI upaghAta nahIM hotA, ataH netra kA mAnoM anugraha hotA hai- aisA mAna lete haiM to isa kathana ke bAda bhI (hamArI mAnyatA meM) koI doSa nahIM hai' yaha vAkya (adhyAhAra kara) joDa lenA cAhie, arthAt (pUrvokta rIti se netra kA anugraha mAna lene meM bhI hamArI mAnyatA meM) koI (bhI) doSa nahIM hai| yaha gAthA kA artha pUrNa huA // 210 // yadi ukta nyAya (rIti) se 'koI upaghAtaka yA anugrAhaka vastu netra kA upaghAta yA anugraha nahIM karatI'- aisA Apa nahIM kahate, to kyA kahate haiM? use (spaSTa rUpa se) kaheM- isa prakAra (netra kI aprApyakAritA ke) virodhI pakSa dvArA (sambhAvita) AzaMkA ko dRSTi meM rakhakara bhASyakAra (samAdhAna) kaha rahe haiM // 211 // gaMtuM na rUvadesaM pAsai pattaM sayaM va niymo'yN| patteNa u muttimayA uvaghAyANuggahA hojjA // [(gAthA-artha :) (hamArA) niyama (niyata siddhAnta, pakSa, pratijJA) yaha hai ki (netra indriya apane grAhya viSaya) rUpa-deza (rUpavAn padArtha ke pradeza) ke pAsa svayaM jAkara yA use spRSTa kara nahIM dekhatI / parantu koI mUrtimAn padArtha usa (netra) ko spRSTa kare to (usa netra ke) upaghAta va anugraha ho (saka)te haiN|] ------ vizeSAvazyaka bhASya -------- 307 .

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ayaM niyamaH- idamevA'smAbhirniyamyata ityrthH| kiM tat?, ityAha- rUpasya dezo rUpadeza AdityamaNDalAdisamAkrAntapradezarUpastaM gatvotplavanatastaM samAzliSya cakSurna pazyati na paricchinatti, anyasyA'zrutatvAd rUpam iti gmyte| pattaM sayaM vatti-svayaM vA'nyata Agatya cakSurdezaM prApta samAgataM rUpaM cakSurna pazyati, kintvaprAptameva yogyadezasthaM viSayaM tat pazyati // atrAha para:- nanvanena niyamenA'prApyakAritvaM cakSuSaH pratijJAtaM bhvti| na ca pratijJAmAtreNaiva hetUpanyAsamantareNa smiihitvstusiddhiH| ato heturiha vktvyH| 'jamaNuggahAisuNNaM' ti ityanena pUrvoktagAthAvayavena viSayakRtAnugrahopaghAtazUnyatvalakSaNo'yamabhihita eveti cet| aho! jarAvidhuritasyeva sUrervismaraNazIlatA, yato 'jamaNuggahAisuNNaMti' ityanena viSayAdanugrahopaghAtau cakSuSo niSedhayati, 'Dajjejja pAviuM ravikarAiNA pharisaNaMva' ityAdinA tu punarapi tatastau tasya samanujAnIte, ato na vidmaH, ko'pyeSa vacanakrama iti| vyAkhyAH- (ayaM niyamaH) hamArI ora se upasthApita 'niyama' (niyata siddhAnta) yahI hai| (prazna-) vaha (niyama) kyA hai? (uttara-) kaha rahe haiM- ('rupadezaM gatvA' ityaadi)| rUpaM (saMsthAna, AkArAdi) kA jo deza, (pradeza hai) (jaise) Aditya-maNDala se ghirA huA pradezAtmaka jo rUpa hai, (use jaba netra indriya dekhatI hai, to vaha) usake pAsa jAkara, yA ur3akara, use AliMgita (spRSTa) kara nahIM dekhatI, nahIM jaantii| (Aditya-maNDalIya pradeza ko) 'rUpa' isalie kahA jA rahA hai kyoMki vahAM rUpa ke sivA kucha aura hai- aisA sunA nahIM gyaa| (prAptaM svayaM vA) netra svayaM anya (padArtha se pRthak bhUta apane) sthAna se Akara, kisI dezavizeSa ko prApta kara 'rUpa' ko nahIM dekhatI, apitu apane yogya (grAhya viSaya) deza meM sthita (rUpa) viSaya ko vaha (dUrasthita hokara) dekhatI hai| __ yahAM (cakSu ko aprApyakArI na mAnane vAle) anya (virodhI) pakSa kI ora se Age kahA jA rahA hai (zaMkA-): Apake ukta niyama (svasiddhAnta) se to netra indriya kI aprApyakAritA udghoSita hotI hai, kintu (upayukta) hetu kI upasthApanA ke binA, mAtra pratijJA-kathana se to abhISTa (kathya, pakSa) kI siddhi nahIM hotii| isalie yahAM (Apako koI upayukta) 'hetu' batAnA caahie| yadi (netra aprApyakArI mAnane vAle) Apa kaheM ki pUrvokta (saM. 209) gAthA ke aMzabhUta 'yadanugrahAdizUnyam' isa kathana se 'viSayakRta anugraha va upaghAta se (netrendriya kA) rahita honA' (yaha hetu) kahA hI gayA hai, to (nizcaya hI yaha) Apa 'sari' (AcArya) ko mAnoM baDhApe ne mAra diyA hai aura bhUlane kI Adata ApakI ho gaI hai| kyoMki 'yadanugrahAdizUnya' isa (hetu ke) kathana se (to Apa eka tarapha) netra indriya meM viSaya-kRta anugraha va upaghAta hone kA niSedha kara rahe haiM, kintu (turanta dUsarI tarapha) 'dahyata prAptuM ravikarAdinA sparzanamiva' (gAthA-210) ityAdi kathana se phira usa (anugraha va upaghAta) kA hI samarthana kara rahe haiM, ataH hama nahIM samajha pA rahe haiM (ki ApakA vAstavika pakSa kyA hai)| ApakA (paraspara-viruddha) kathana karane kA krama (tarIkA) to nirAlA hI hai!! MAL 308 -------- vizeSAvazyaka bhASya ----------

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naitadevam, abhiprAyA'parijJAnAt, yataH prathamata eva viSayaparicchedamAtrakAle'nugrahopaghAtazUnyatA hetutvenoktA, pazcAttu ciramavalokayataH pratipattuH prAptena ravikarAdinA, candramarIci-nIlAdinA vA mUrtimatA nisargata eva kenA'pyupaghAtakena, anugrAhakeNa ca viSayeNopaghAtA'nugrahau bhvetaampiiti| etadevAha- patteNa u muttimyetyaadi| anenA'bhiprAyeNa tau punarapi samanujJAyete, na punrvismrnnshiiltyaa| yadi punarviSayaparicchittimAtramapi tamaprApya cakSurna karotIti niyamyate, tadA vahni-viSa-jaladhi-kaNTaka karavAla-karapatra-sauvIrAJjanAdiparicchittAvapi tasya daah-sphott-kled-paattn-niirogtaadilkssnnopghaataa'nugrhprsnggH| na hi - samAnAyAmapi prAptau ravikarAdinA tasya bhavanti dAhAdayaH, na vyaadibhiH| tasmAd vyavasthitamidam-viSayamaprApyaiva cakSuH paricchinatti, aJjana-dahanAdikRtA- nugrahopaghAtazUnyatvAt, mnovt| paricchedAnantaraM tu pazcAtprAptena kenA'pyupaghAtakena, anugrAhakeNa vA mUrtimatA dravyeNa tasyopaghAtA'nugrahau na niSidhyete, viSa-zarkarAdibhakSaNe mUrchA-svAsthyAdaya iva manasa iti // (cakSu kI aprApyakAritA ke samarthana meM uttara-) aisI (vismaraNazIlatA va paraspara viruddha kathana vAlI) koI bAta nahIM hai| (vastutaH) Apane hamAre (donoM kathanoM ke) abhiprAya ko hI nahIM jAnA hai, kyoMki hamane pahale to (yadanugrahAdizUnyatva) hetu ke AdhAra para yaha batAyA hai ki viSaya (rUpAdimAn va netragrAhya) ke (rUpa darzana) ke samaya hI (netra) anugraha va upaghAta se rahita hotA hai, kintu bAda meM cirakAla taka dekhate rahane para, draSTA (jJAtA) ko sUryakiraNeM prApta (spRSTa) karatI haiM taba, una (sUryakiraNoM) se, tathA mUrtimAn (bhautika) candrakiraNa va nIla vastra Adi padArthoM ko dekhate rahane para unase, isI prakAra kisI na kisI upaghAtaka yA anugrAhaka 'viSaya' dvArA svabhAvataH (netra ke) upaghAta va anugraha bhI ho (saka)te haiN| isI bAta ko (bhASyakAra) kaha rahe haiM- (prAptena tu muurtimtaa)| isI (ukta) abhiprAya se (netra indriya ke) una (upaghAta va anugraha) kA samarthana kiyA gayA hai, apane pUrvakathana ko bhUla jAne kA svabhAva isameM kAraNa nahIM hai| yadi hama aisA (uttaravartI) kathana na kareM ki netra indriya usa viSaya ko binA spRSTa kiye viSayajJAna (rUpadarzana) nahIM karatI- aisA niyama (svapakSa kathana) kareM, to agni, viSa, samudra, kaNTaka, talavAra, ArA, suramA Adi ke jJAna (darzana) meM usa (netra indriya) kA jala jAnA, phaTa jAnA, gIlA ho jAnA, Tukar3e-Tukar3e ho jAnA va nIrogatA Adi upaghAta yA anugraha kA sadbhAva mAnanA par3egA (kintu vahAM vastutaH upaghAta yA anugraha hotA nhiiN)| eka jaisI sthiti meM (kI gaI) (rUpa-) darzana kI prakriyA ho, to sUryakiraNoM se to netra kA dAha Adi upaghAta ho aura agni Adi se nahIM ho- aisA nahIM hotaa| isalie, siddhAnta yahI taya huA ki netra indriya (apane) viSaya ko binA spRSTa kiye hI dekhatI-jAnatI hai, vaha aMjana va agni Adi ke kAraNa hone vAle anugraha yA upaghAta (donoM) se rahita (hI) hotI hai, jaise ki mana (upaghAta Adi se rahita hotA hai)| (hAM, rUpa) darzana ke bAda (aisA ho sakatA hai ki) kisI bhI upaghAtaka yA anugrAhaka mUrtimAn dravya dvArA usa (netra) kA upaghAta yA anugraha ho jAe- isakA niSedha hama nahIM krte| (kyoMki) jaise viSa, zarkarA (cInI) ke bhakSaNa se (aprApyakArI) mana kI bhI kramazaH mUrchA yA svasthatA hotI dekhI jAtI hai, usI taraha (netra indriya kA upaghAta yA anugraha honA asambhava nhiiN)| -------- vizeSAvazyaka bhASya ---- 309

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atrA'paraH prAha- nayanAd nAyanA razmayo nirgatya prApya ca ravibimbarazmaya iva vastu prakAzayantIti nayanasya prApyakAritA procyte| sUkSmatvena, taijasatvena ca teSAM vayAdibhirdAhAdayo na bhavanti, ravirazmiSu tthaadrshnaat|| tadetadayuktataram, teSAM pratyakSAdipramANAgrAhyatvena zraddhAtumazakyatvAt, tthaavidhaanaampystitvklpne'tiprsnggaat| vastuparicchedA'nyathAnupapatteste santIti vikalpyanta iti cet| na, tAnantareNA'pi tatparicchedopapatteH, na hi manaso razmayaH santi, na ca tadaprAptaM vastu na paricchinatti, vakSyamANayuktitastasya ttsiddheH| na ca ravirazmyudAharaNamAtreNA'cetanAnAM nayanarazmInAM vastuparicchedo yujyate, nakha-danta-bhAlatalAdigatazarIrarazmInAmapi sparzaviSayavastuparicchedaprasaGgAt / ityalaM vistareNa // iti gAthArthaH // 211 // tadevamaJjana-jvalanAdiviSayavihitAnugrahopaghAtazUnyatvalakSaNahetoraprApyakAritAM cakSuSaH prasAdhya hetvantareNApi tasya tAM prasAdhayitumAha yahAM dUsare (virodhI, pratipakSI) ne (punaH AkSepa prastuta karate hue) kahA- (Apa aisA kyoM nahIM mAna lete ki) netra se nayana-razmiyAM bAhara nikalatI haiM aura ve ravikiraNoM kI taraha (hI) vastu ko prakAzita karatI haiM, isa prakAra netra kI prApyakAritA (nirdoSa) hai| yadi kaho ki dekhane kI kriyA meM agni Adi se AMkha jala nahIM jAtI -isameM Akhira kyA kAraNa hai, to hamArA isa sambandha meM kahanA yaha hai ki jaisA ki sUrya-kiraNoM meM hama dekhate haiM ki (ve agni Adi se nahIM jalatIM, usI taraha ina netrIya kiraNoM ke) sUkSma va taijasa hone se unakA agni Adi se dAha Adi (upaghAta) nahIM hotaa| (isa tarka ke pratyuttara meM netra kI aprApyakAritA ke samarthaka bhASyakAra kA kathana-) (pUrvapakSI kA) uparyukta kathana to aura bhI yuktiyukta nahIM, kyoMki pratyakSa Adi kisI bhI pramANa se vaha grAhya (pramANita) nahIM hotA, isalie usa para zraddhAna (yA vizvAsa) nahIM kiyA jA sakatA (arthAt use mAnya nahIM kiyA jA sktaa)| aura, yadi vaise (arthAt aprAmANika va avizvasanIya) padArthoM ke astitva kI kalpanA karane lagegeM to anekAneka doSa prasakta hoNge| (zaMkA-) vastu ke jJAna (rUpadarzanAdi) kI saMgati una padArthoM ke astitva ko mAnane se hI hotI hai| ataH nayana-razmi Adi padArtha haiM- yaha kalpanA karanI par3atI hai| (uttara-) yaha kahanA bhI yuktiyukta nahIM hai, kyoMki una (nayana-razmi jaise kalpita padArthoM) ke binA bhI viSaya-jJAna (rUpadarzanAdi) kI saMgati ho jAtI hai| udAharaNArthamana kI to koI razmiyAM haiM nahIM, (phira bhI) vaha aspRSTa vastu ko nahIM jAnatA ho- aisA to nahIM, aura Age kahI jAne vAlI yukti se aprApyakAritA siddha bhI kI jaaegii| sUryakiraNoM ke udAharaNa mAtra se acetana netrIya razmiyoM dvArA vastu-jJAna mAnanA upayukta nahIM hai, kyoMki (razmiyAM vastu-jJAna karAne meM sakSama hai) aisA mAnane para to nakha, danta, bhAla Adi zArIrika pradezoM kI razmiyoM dvArA bhI samasta vastuoM kA jJAna hone lagegA (kintu hotA nhiiN)| aba, aura adhika vistAra (se kahane) kI AvazyakatA nahIM raha gaI hai| yaha gAthA kA artha pUrNa huA // 211 // / isa prakAra, 'aMjana va agni Adi (jJeya) viSayoM dvArA netra kA (netra meM) upaghAta yA anugraha nahIM honA' -isa hetu se netra kI aprApyakAritA kI siddhi karane ke anantara, aba bhASyakAra anya hetu se bhI usakI siddhi kara rahe haiM ----- Ma 310 -- -------- vizeSAvazyaka bhASya

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jai pattaM geNheja u, tggymNjnn-ro-mlaaiiyN| pecchejja, jaMna pAsai apattakAritao ck||212|| [saMskRtacchAyA:- yadi prAptaM gRhNIyAt, tdgtmnyjnrjomlaadikm| pazyet, yad na pazyati aprAptakAri ttshckssuH||] yadi tu prAptaM viSayaM cakSurgRhNIyAdityucyate, tadA tadgatamAtmasaMbaddhamaJjana-rajo-mala-zalAkAdikaM pazyedavagacchet, tasya nirvivAdameva tatprAptatvenopalabdheH, yasmAcca tad na pazyati, tato'prAptakAri cakSuriti sthitm| yadyaprApyakAri cakSuH, tahaprAptatvAvizeSAt sarvasyA'pyarthasyA'vizeSeNa grAhakaM syAt, na pratiniyatasyeti cet / na, jJAnadarzanAvaraNAdestatpratibandhakasya sadbhAvAta, manasA vyabhicArAcca / tathAhi- aprApyakAritve satyapi nA'vizeSeNa sarvArtheSa manaH pravartate, indriyAdyaprakAziteSu sarvathA'dRSTA'zrutArtheSu tatpravRttyadarzanAt / ityalaM prasaGgena // iti gAthArthaH // 212 // // 212 // jai pattaM geNhejja u, taggayamaMjaNa-rao-malAIyaM / pecchejja, jaM na pAsai apattakAri tao cakkhaM // [(gAthA-artha :) yadi (netra kisI vastu ko) prApta (spRSTa) karake hI grahaNa karatI hotI (evaM dekhatI-jAnatI) to vaha (netra meM lage hue aJjana ko yA raja-kaNa yA maila Adi ko bhI jAna jaatii)| kintu vaha (aanAdi ko) nahIM dekha pAtI, isalie (bhI) netra aprApyakArI hai (prApyakArI nahIM hai)|] vyAkhyAH- 'netra kisI viSya ko prApta (spRSTa) karake (hI) jAnatI hai'- yadi aisA kahA (yA mAnA) jAtA hai to usI netra meM lage hue, netra ke sAtha hI spRSTa jo aJjana, raja, mala, (aana lagAne kI) zalAkA Adi haiM, unheM netra dekhatI-jAnatI hotI, aura aana Adi netra se spRSTa hote hue netra meM upalabdha hote haiM- isameM koI vivAda nahIM (ho sakatA), cUMki (aanAdi ko) vaha (netra) nahIM dekhatI hai, isalie netra aprApyakArI (hI) hai- yaha nizcita ho jAtA hai| . (zaMkA-) netra yadi aprApyakArI hai to phira (yadi vaha sabhI aprApta viSayoM ko jAnane meM sakSama hai to) use samasta padArthoM ko -jo usake lie sambhavatayA aprApta-aspRSTa haiM- samAna rUpa se grahaNa kara lenA cAhie, na ki pratiniyata vastu ko hI grahaNa karanA (arthAt dekhanA) cAhie? (uttara-) aisA (kahanA ThIka) nhiiN| (samasta vastuoM ko vaha isalie nahIM dekha pAtI) kyoMki vahAM jJAna-darzanAvaraNa Adi (karma) usake pratibandhaka vidyamAna rahate haiN| dUsarI bAta, (aprApyakArI) mana meM (bhI to samasta padArthoM ke jJAna) kA vyabhicAra (abhAva dekhA jAtA) hai| isake atirikta, yadyapi mana aprApyakArI hai, phira bhI vaha sabhI padArthoM meM samAnatayA (to) pravRtta nahIM hotA, apitu jina padArthoM ko indriyAdi prakAzita nahIM karatI hai, aura jo padArtha sarvathA adRSTa yA azruta haiM, unameM usa (mana) kI pravRtti nahIM dekhI jAtI (usI prakAra, jJAnAvaraNAdi ke sadbhAva ke kAraNa tathA kinhIM abhISTa padArthoM ko hI netra dekhatI hai, samasta padArthoM ko nhiiN)| ataH adhika kahanA apekSita nahIM // yaha gAthA kA artha pUrNa huA // 212 // ---------- vizeSAvazyaka bhASya --------311

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' tadevaM vyavasthApita ckssusso'praapykaaritaa|ath dRSTAntIkRtasya manasastadasiddhatAM paro manyeta, ityatastasyApi tAM sisAdhayiSuH pUrvapakSamutthApayannAha gaMtuM neeNa maNo saMbajjhai jaggao va simiNe vaa| siddhamidaM loyammi vi amugatthagao maNo me tti||213|| [saMskRtacchAyA:- gatvA jJeyena manaH sambaddhyate jAgrato vA svapne vaa| siddhamidaM loke'pi amukArthagataM mano me iti // ] 'gaMtuM' dehAd nirgatya jJeyena meruzikharasthajinapratimAdinA saMbadhyate saMzruiSyate mnH| kasyAmavasthAyAm?, ityAha- jAgrataH, svapne vaa| anubhavasiddhaM caitat, na ca mamaiva, kintu siddhamidaM loke'pi, yatastatrA'pyevaM vaktAro bhavanti- amutra me mano gatamiti / ataH prApyakAri mnH|| iti prerkgaathaarthH||213 // atrottaramAha (mana kI aprApyakAritA) . isa prakAra, netra kI aprApyakAritA (kI mAnyatA) susthira kara dI gii| aba dRSTAnta rUpa meM upasthApita mana kI aprApyakAritA ko hI kahIM 'para' (virodhI pakSa) nakAra sakatA hai, isa (sambhAvita saMkaTa ke nivAraNa ke) lie usa (mana) kI bhI aprApyakAritA ko siddha (nirNIta) karane kI bhAvanA se (bhASyakAra) (pahale) pUrvapakSa ko upasthApita karate hue kaha rahe haiM // 213 // gaMtuM neeNa maNo saMbajjhai jaggao va simiNe vaa| siddhamidaM loyammi vi amugatthagao maNo me tti|| [(gAthA-artha :) jAgRta avasthA ho yA svapnAvasthA ho, mana (apane) jJeya se jAkara jur3atA hai| yaha bAta (to) loka (ke bolacAla) meM bhI prasiddha hai ki merA mana to amuka padArtha meM gayA huA hai (ataH mana bhI prApyakArI hai- yaha pUrvapakSa kA saMbhAvita kathana ho sakatA hai)|] vyAkhyAH - (gatvA) deha se nikala kara mana (apane) jJeya (padArthoM, jaise) meruzikhara-sthita jina-pratimA Adi ke sAtha sambaddha hotA hai| (prazna-) kisa sthiti meM? (uttara-) kahA- jAgate hue yA sote hue| yaha (mana kA jAnA) anubhavasiddha hai, na kevala hameM hI, apitu, loka meM bhI yaha siddha hai, kyoMki isa viSaya meM loga kahate (hue) bhI (dRSTigocara hote) haiM ki yahAM (amuka viSaya meM) merA mana calA gayA thA (yA gayA huA hai)| ataH mana prApyakArI (hI) hai| pUrvapakSa ko upasthApita karane vAlI isa gAthA kA artha pUrNa huA // 213 // aba (pUrvapakSa kA bhASyakAra) uttara de rahe haiM Vo, 312 -------- vizeSAvazyaka bhASya ----------

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nANuggahovaghAyAbhAvAo loyaNaM va, so ihraa| toya-jalaNAicintaNakAle jujeja dohiM pi||214|| [saMskRtacchAyA:- na, anugrahopaghAtAbhAvAd locanamiva, tditrthaa| toyajvalanAdicintanamAtre yujyeta dvaabhyaampi||] na 'jJeyena saha saMpRcyate manaH' iti gamyate / kutaH?, ityAha- 'annugghovghaayaabhaavaautti'| jJeyakRtAnugrahopaghAtAbhAvAt, locanavat / yadi tasya jJeyena saha saMparkaH syAt tadA kiM syAt?, ityAha- 'so ihara tti'| tad mana itarathA- jJeyasamparke'bhyupagamyamAne, toyajvalanAdiviSayacintanakAle dvAbhyAmapyanugrahopaghAtAbhyAM yujyeta- toya-candanAdicintanakAle zaityAdyanubhavanena sparzanavadanugRhyeta, dahana-viSa-zastrAdicintanasamaye tu tadvadevopahanyeteti bhAvaH, na caivm| tasmAllocanavadaprApyakAryeva mnH|| iti gAthArthaH // 214 // kiJca, manasaH prApyakAritAvAdinaH prssttvyaaH| kim?, ityAha davvaM bhAvamaNo vA vaeja jIvo ya hoi bhaavmnno| dehavvAvittaNao na dehabAhiM tao jutto||215|| // 214 // nANuggahovaghAyAbhAvAo loyaNaM va, so ihraa| toya-jalaNAicintaNakAle jujjejja dohiM pi // [(gAthA-artha :) vaha (mana) netra kI taraha (hI aprApyakArI hai, kyoMki usameM viSaya-kRta) anugraha-upaghAta nahIM hote, anyathA (mana ko prApyakArI mAneM to) jala, agni Adi se sambandhita cintana karate hue mana meM donoM (anugraha va upaghAta) hone cAhieM (kintu hote nahIM, ataH mana prApyakArI nahIM ho sktaa)|] . vyAkhyAH- 'jJeya padArtha ke sAtha mana (jAkara) sambaddha hotA hai'- aisA pratIta nahIM hotaa| (prazna-) kisa kAraNa (arthAt, kisa tarka yA yukti ke AdhAra) se? uttara diyA- (tad itrthaa)| yadi aisA mAne ki mana jJeya ke samparka meM AtA hai, to jala, agni viSayoM ko cintana karate samaya vaha donoM- anugraha va upaghAta se yukta hotA (vaha yukta nahIM hotA, ataH mana prApyakArI nahIM hai)| tAtparya yaha hai ki jala, candra Adi kA cintana karate samaya zaitya (ThaMDaka) kA anubhava kara 'anugRhIta' hotA, aura agni, viSa va zastra Adi kA cintana karate samaya usI taraha upaghAta se 'upahata' hotaa| kintu aisA hotA nhiiN| isalie netra kI taraha hI mana (bhI) aprApyakArI hI hai| yaha gAthA kA artha pUrNa huA // 214 // . aura, mana kI prApyakAritA ko jo mAnate haiM, unase hamArA prazna hai| vaha kyA hai? ise (bhASyakAra) batA rahe haiM // 215 // davvaM bhAvamaNo vA vaejja jIvo ya hoi bhaavmnno| dehavvAvittaNao na dehabAhiM tao jutto // ----- vizeSAvazyaka bhASya --- ---- 313

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[saMskRtacchAyA:- dravyaM bhAvamano vA vrajed jIvazca bhavati bhaavmnH| dehavyApitvAd na dehabahistato yuktH||] . iha manastAvad dvidhA- dravyamanaH, bhaavmnshceti| ataH sUriH paraM pRcchati-'davvaM ti'| dravyamanaH, bhAvamano vA vrajed gacchet 'mervAdiviSayasannidhau' iti gmyte| kimanena pRSTena? iti cet / ubhayathA'pi doSaH, tathAhi- bhAvamanasazcintAjJAnapariNAmarUpatvAt, tasya ca jIvAdavyatiriktatvAjjIva eva bhAvamano bhvti| jIvazceti cakAra: tao ityasyAnantaraM smbndhniiyH| tato'yamartha:- sakazca sa ca bhAvamanorUpo jIvo dehamAtravyApitvAd na dehAd bahini:saran yuktH| iha ye dehamAtravRttayaH, na teSAM bahirni:saraNamupapadyate, yathA tadgatarUpAdInAm, dehamAtravRttizca jiivH|| iti gaathaarthH||215 // dehamAtravyApitvasyA'siddhiM manyamAnasya parasya matamAzaGkamAnaH sUrirAha savvagau tti ya buddhI, kattAbhAvAidosao tnnnn| savvAsavvaggahaNappasaMgadosAio vA vi||216|| [saMskRtacchAyA:-sarvagata iti ca buddhiH, knybhaavaadidosststnn| sarvAsarvagrahaNaprasaGgAdito vaa'pi||] [(gAthA-artha :) dravyamana yA bhAnamana hI (jJeya padArtha se sampRkta hone hetu) jaaegaa| inameM bhAvamana to jIva (hI) hai| vaha deha meM vyApta hokara rahatA hai, isalie usa (bhAvamana) kA deha se bAhara honA yuktiyukta nahIM hotaa| ] vyAkhyAH- mana do (hI) prakAra kA hotA hai- dravyamana aura bhAvamana / isalie bhASyakAra pUcha rahe haiM- (dravyaM bhaavmnH)| yaha pUchane kA kyA prayojana hai? (aisA pUchane para hamArA kahanA hai-) (mana ke) donoM prakAroM meM (mana kI prApyakAritA meM) doSa sambhAvita hai| udAharaNArtha- bhAvamana to cintA jJAna-pariNati rUpa hotA hai| vaha jIva se abhinna hotA hai, isalie bhAvamana jIva hI siddha hotA hai| yahAM 'jIvAzca' meM Ae hue 'ca' pada kA 'tataH' pada ke bAda anvaya karanA cAhie, phalasvarUpa yaha artha hogA- bhAvamana rUpa jIva samasta deha meM vyApta hokara rahatA hai, usakA deha se bAhara nikalanA yuktiyukta nahIM tthhrtaa| jinakA dehamAtra meM sadbhAva rahatA hai, jaise ki (dehavyApI) jIva ke rUpa Adi, unakA (deha ke) bAhara jIva (bhAvamana) bhI dehamAtravRtti hai (isalie usakA bhI bAhara nikalanA saMgata nahIM) // yaha gAthA kA artha pUrNa huA // 215 // pUrvapakSI bhAvamana ko kahIM dehavyApI hI svIkAra na kara le -isa AzaMkA se bhASyakAra kaha rahe haiM // 216 // savvagau tti ya buddhI, kattAbhAvAidosao tnnnn| savvAsavvaggahaNappasaMgadosAio vA vi // [ (gAthA-artha :) (AtmA yA bhAvamana) sarvagata (sarvavyApI) hai- yaha mAnyatA yuktiyukta nahIM, kyoMki (vaisA mAnane para, AtmA ke) kartRtva (va bhoktRtva Adi) ke abhAva hone kA doSa sambhAvita Ma 314 ---- ---- vizeSAvazyaka bhASya -----

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atha syAd buddhiH parasya-sarvagata AtmA, na tu dehamAtravyApI, amUrtatvAt, AkAzavaditi / atra gururAha- tadetanna / kutaH?, ityAha- bhAvapradhAnatvAnirdezasya kartRtvAbhAvAdidoSata iti- sarvagatatve satyAtmanaH kartRtvAdayo gopAGganAdipratItA api dharmA na ghaTeranniti bhaavH| tathAhi- na kartA''tmA, sarvagatatvAt, aakaashvt| AdizabdAdabhoktA, asaMsArI, ajJaH, na sukhI, na duHkhI AtmA, tata eva hetoH, tadvadeva, ityAdyapi drssttvym|| Aha para:- nanvAtmano niSkriyatvAt kartRtvAdyabhAvaH sAMkhyAnAM na bAdhAyai klpte| tathA ca tairuktam- 'akartA nirguNo bhoktA''tmA' ityaadi| etadapyayuktam, tasya niSkriyatve prtykssaadiprmaannoplbdhbhoktRtvaadikriyaavirodhprsnggaat| prakRtereva bhogAdikaraNakriyA, na puruSasya, AdarzapratibimbodayanyAyenaiva tatra kriyANAmiSTatvAditi cet / etadapyasaGgatam, prakRteracetanatvAt, 'caitanyaM puruSasya svarUpam' iti vacanAt; acetanasya ca bhogAdikriyA'yogAt, anyathA ghaTAdInAmapi ttprsnggaaditi| na kevalaM kartRtvAdyabhAvataH sarvagatatvamAtmano na yuktam, kintu sarvA'sarvagrahaNaprasaGgato'pi ca tdsnggtm| hogaa| isI taraha yA to sarvapadArthoM kA grahaNa honA (sarvajJatA honA) yaha phira sabhI kA agrahaNa honA (arthAt kisI kA bhI grahaNa na honA) ityAdi (aneka) doSa bhI sambhAvita haiN|] vyAkhyAH- aisA bhI ho sakatA hai ki pUrvapakSI kI yaha mAnyatA ho ki 'AtmA dehamAtravyApaka nahIM, apitu sarvavyApI hai, kyoMki vaha amUrta hai, AkAza kI trh'| isa sambandha meM guruvara (bhASyakAra) ne kahA- (tad n)| aisI mAnyatA (samIcIna) nhiiN| (prazna-) kyoM (samIcIna nahIM)? uttara diyA- (krtRtvaabhaavaadidosstH)| nirdeza bhAvapradhAna hotA hai (ataH AtmA sarvavyApI hai- isakA tAtparya hai ki AtmA meM 'sarvavyApakatA' hai| vaha isalie yuktiyukta nahIM, kyoMki kartRtva-abhAvAdi doSa prasakta hote hai)| tAtparya yaha hai ki AtmA meM sarvavyApakatA mAnane para gvAla bAla, vanitA Adi ko bhI jo kartRtva (bhoktRtva Adi) bhAva pratIta (anubhavasiddha) haiM, ve (sarvavyApakatA ke mAnane para) yuktisaMgata nahIM hoNge| jaise- AtmA kartA nahIM hai, sarvavyApI hone se, AkAza kI trh| 'Adi' zabda se (yaha bhI saMketita hai ki) AtmA abhoktA, asaMsArI, ajJa, na sukhI aura na duHkhI hai, usI hetu * (sarvavyApakatA) ke AdhAra para, usI (AkAza) kI taraha- ityAdi kathana bhI samajha lenA caahie| . aba pUrvapakSI (zaMkA ke rUpa meM) kaha rahA hai- sAMkhya darzana ke anuyAyI to AtmA (puruSa) ko niSkriya mAnate haiM, ataH (unake mata meM to) kartRtva (va bhoktRtva) Adi kA abhAva honA koI bAdhA (doSa-Apatti) nahIM khar3A krtaa| unhoMne kahA bhI hai- 'AtmA akartA va nirguNa hai' ityaadi| (pUrvapakSa kA bhASyakAra dvArA khaNDana-) pUrvokta kathana yuktiyukta nahIM hai, kyoMki pratyakSa Adi pramANoM se bhoktRtva Adi kriyA kA sadbhAva (hI) siddha hotA hai, ataH usa (AtmA) ko niSkriya mAnane para usa (pratyakSAdi anubhava) se virodha kI sthiti A khar3I hogii| (sAMkhyamatAnuyAyI pUrvapakSa kA punaH kathana) bhoktRtva Adi kriyA prakRti (tattva) meM hai, na ki puruSa meN| jisa taraha darpaNa meM (kisI ke) pratibimba kA udaya hotA hai, usI rIti se puruSa meM 'kriyA' kA honA (sAMkhyoM ko) abhISTa hai (ataH puruSa meM niSkriyatA va abhoktRtA hone para bhI vyAvahArika dRSTi se bhoktRtva Adi kriyA ke sadbhAva kI saMgati a ---------- vizeSAvazyaka bhASya --------315

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idamuktaM bhavati- AtmanaH samAtribhuvanagatatve, prApyakAritvenA'bhyupagatasya tadavyatiriktasya bhAvamanaso'pi sarvagatatvAt / sarvArthaprApte: srvgrhnnprsnggH| tathA ca sarvasya srvjnytvprsktiH| athoktanyAyena prAptAnapi sarvArthAnabhihitadoSabhayAd na gRhNAti ityucyate, tarhi sarvAgrahaNaprasaGgaH- grAhyatveneSTAnapyarthAn mA grahIna bhAvamanaH, prAptatvAvizeSAt, agrAhyatveneSTArthavaditi bhaavH| / atha prAptatvAviziSTatve'pi kAMzcidarthAnetad gRhNAti, kAMzcid netyucyte| tarhi vyaktamIzvaraceSTitam na caitad yuktivicAre kvacidapyupayujyata iti| AdizabdAt sarvagatatva Atmano'nyadapi dUSaNamabhyUhyam, tathAhi- yathA'GguSThAdau dahanadAhAdivedanAyAM mastakAdiSvapyasAvanubhUyate, tathA sarvatrApi tatprasaGgaH, na ca bhavati, tathA'nubhavAbhAvAt, ananUbhUyamAnAyA api bhaavaabhyupgme'tiprsnggaat| ho jaaegii)| (pUrvapakSa-nirAkaraNa-) yaha kathana bhI asaMgata hai, kyoMki prakRti ko (to) acetana mAnA gayA hai, vaha isalie kyoMki caitanya to puruSa kA svarUpa hai -aisA (sAMkhyoM kA) kathana hai, aura acetana (prakRti) meM bhoga Adi kriyAeM nahIM ho sakatIM, anyathA ghaTa Adi (acetana padArthoM) meM bhI kriyA kA sadbhAva mAnanA pdd'egaa| tAtparya yaha hai ki yadi AtmA ko samagra tribhuvana meM vyApaka mAnA jAya to AtmA se abhinna (hone ke kAraNa) bhAvamana ko (bhI)- jise prApyakArI mAnA jA rahA hai- sarvavyApI mAnanA par3egA, pariNAmasvarUpa, sabhI padArthoM se saMspRSTa hone ke kAraNa, (bhAvamana se) sabhI padArthoM ke grahaNa (jJAna) hone kA doSa prasakta (saMbhAvita) hogA, jisase saba prANiyoM kA sarvajJa honA prasakta (saMbhAvita) hogA (arthAt sabhI ko sabhI padArtha jJAta hoMge aura sabhI prANI sarvajJa ho jAeMge, kintu aisA to pratyakSaviruddha hai)| (pUrvapakSI kI ora se saMbhAvita samAdhAna-) (sarvajJatA-sambandhI) doSa ke bhaya se (usa doSa se bacane hetu) yadi Apa aisA kaheM ki yadyapi ukta rIti se samasta padArtha spRSTa haiM, phira bhI bhAvamana sabhI padArthoM kA grahaNa (jJAna) nahIM krtaa| (bhASyakAra dvArA ukta samAdhAna meM doSAropaNa-) taka to (aisA bhI ho sakatA hai ki) bhAvamana samasta padArthoM (meM se kisI) kA (bhI) grahaNa na kre| tAtparya yaha hai ki anugrAhya rUpa se abhISTa padArthoM kI taraha hI grAhya rUpa se abhISTa padArthoM ko bhI bhAvamana grahaNa nahIM karegA, kyoMki donoM meM 'spRSTa honA' samAna rUpa se upalabdha hai| (pUrvapakSI kI ora se punaH saMbhAvita samAdhAna ke rUpa meM kathana-) Apa aisA kaheM ki yadyapi sabhI padArthoM meM spRSTatA samAna hai, phira bhI bhAvamana kucha padArthoM ko grahaNa karatA hai, kucha padArthoM ko nhiiN| (bhASyakAra kA pUrvapakSI ke ukta samAdhAna para doSAropaNa-) taba to bhAvamana meM 'IzvarIya ceSTA' (yatheccha, aniyaMtrita kartRtva) kA honA spaSTa rUpa se mAna liyA jA rahA) hai aura vaha yuktisaMgata vicAra kI prakriyA meM kahIM bhI upayukta nahIM hai| (kartRtva-abhAvAdi doSa meM) 'Adi' pada se (yaha sUcita kiyA gayA hai ki sarvavyApI AtmA mAnane para (kartRtva-abhAva jaise) anya bhI kaI doSa haiM- aisA samajha lenA cAhie / udAharaNArtha, jaise (dehavyApI AtmA kI sthiti meM) aMgUThe meM agnidAha-sambandhI vedanA hone para mastaka Adi meM bhI vaha anubhUta hotI hai, usI taraha (AtmA ke sarvavyApI hone kI Na 316 -------- vizeSAvazyaka bhASya ----

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kiJca, sarvagatatve puruSasya nAnAdezagatasrak-candanAGganAdisaMsparze'navaratasukhAsikAprasaGgaH, vahni-zastra-jalAdisambandhe tu nirntrdaahpaattn-klednaadiprsnggshc| yatraiva zarIraM tatraiva sarvamidaM bhavati, nA'nyatreti cet| kutaH?, iti vktvym| AjJAmAtrAdeveti cet| na, tsyehaavissytvaat| sahakAribhAvena tasya tadapekSaNIyamiti cet|n, nityasya sahakAryapekSA'yogAt, tathAhi- apekSyamANena sahakAriNA tasya kazcid vizeSaH kriyate, na vA? / yadi kriyate, sa kimarthAntarabhUtaH, anarthAntarabhUto vA? / yadyAdyaH pakSaH, tarhi tasya na kiJcit kRtaM syaat| athAparaH, tarhi tatkaraNe tadavyatiriktasyA''tmano'pi karaNaprasaGgAt, kRtasya cA'nityatvAt tsyaa'nitytvprsnggH| sthiti meM) vaha vedanA sarvatra hone lagegI, kintu aisA hotA nahIM, kyoMki vaisI anubhUti nahIM hotI, aura yadi kisI ke anubhUta na hone para bhI usakA sadbhAva mAnA jAya to (aneka) atiprasaMga (ativyApti) doSa uTha khar3e hoNgeN| aura (dUsarI bAta), puruSa yadi sarvavyApI hai to nAnA dezoM meM sthita puSpamAlA, caMdana, mahilAoM Adi ke sparza se anavarata sukha honA prasakta hogA (vaisA sukha hone lagegA), (isI prakAra) agni, zastra, jala Adi ke sambandha (sparza) se nirantara dAha hone, cIre jAne, evaM gIlA hone Adi kI (bhI) sthiti hone lgegii| (pUrvapakSI kI ora se sambhAvita samadhAna-) hamArA kahanA yaha hai ki jahAM zarIra hotA hai, vahIM (prApta-spRSTa padArthoM kI) vaha saba (vedanA yA anubhUti) hotI hai, anyatra nahIM (ataH sarvatra sthita padArthoM ke sparza na hone se pUrvokta samasta anubhUti hone kA doSa nirasta ho jAtA hai)| (bhASyakAra dvArA pUrvapakSI ke samAdhAna para doSAropaNa-) kintu Apako yaha (bhI to) spaSTa karanA cAhie ki aisA kyoM hotA hai ki jahAM zarIra kI sthiti hotI hai, vahIM dAha Adi kI anubhUti hotI hai (anyatra nahIM)? mAtra AtmIya AjJA se hI aisA sambhava mAneM to vaha bhI sambhava nahIM, kyoMki yaha saba 'IhA' kA viSaya hai (aura IhA eka kriyA hai jo niSkriya puruSa meM kaise sambhava hai?) yadi (Apa pUrvapakSI) aisA kaheM ki zarIra (vedanA Adi meM) sahakArI kAraNa hai, ataH zarIra kI apekSA rahatI hI hai, to vaha (kathana) bhI ThIka nahIM, kyoMki nitya padArtha (bhAvamana) ke lie kisI sahakArI (kAraNa) kI apekSA nahIM honI caahie| aura yaha bhI (prazna hai) ki apekSita sahakArI kAraNa dvArA usa (bhAvamana) kA koI 'vizeSa (pariNamana Adi) kiyA jAtA hai yA nahIM? yadi kiyA jAtA hai to yaha spaSTa kareM ki vaha 'vizeSa' anya padArtha kA kiyA jAtA hai yA usI (anarthAntarabhUta, bhAvamana) kA? yadi Apa prathama pakSa aMgIkAra karate haiM (ki vizeSarUpatA bhAvamana se anya padArtha meM hotI hai) to usa (sahakArI kAraNa) ne bhAvamana kA kyA 'vizeSa' kiyA? (taba sahakArI kAraNa kI bhAvamana ke lie kisa prayojana hetu apekSA kI jAtI hai?) aura yadi dUsarA pakSa svIkArate haiM (ki vizeSarUpatA 'bhAvamana meM hI hotI hai) to bhAvamana se abhinna AtmA meM hI 'vizeSarUpatA' sampAdita hogI, aura cUMki 'kRta' anitya hotA hai, isalie vizeSIkRta AtmA kI anityatA prasakta hogI (jo Apake siddhAnta se viruddha hogii)| --- vizeSAvazyaka bhASya ---- 317

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atha mA bhUdeSa doSa iti 'na kriyate' itybhyupgmyte| hanta! na tarhi sa tasya sahakArI, vishessaakrnnaat| atha vizeSamakurvannapi' shkaariissyte| tarhi sakalatrailokyasyApi sahakAritAprAptiH, vizeSAkaraNasya tulyatvAt, iti vyarthA zarIramAtrApekSA, ityAdyatra bahu vaktavyam, tattu nocyate, grnthghntaaprsnggaat| tasmAccharIramAtravRttirevA''tmA, na sarvagata iti| atastadavyatiriktasya bhAvamanaso na zarIrAd bahini:saraNamupapadyata iti sthitam // iti gaathaarthH|| 216 // atha dravyamano viSayadezaM vrajatIti brUyAt, tatrA'pyAha davvamaNo viNNAyA na hoi gaMtuM ca kiM tao kunnu?| aha karaNabhAvao tassa, teNa jIvo viyANeja // 217 // [saMskRtacchAyA:- dravyamano vijJAtR na bhavati, gatvA ca kiM tataH karotu? atha karaNabhAvatastasya, tena jIvo vijAnIyAt // ] yaha anityatA kA doSa AtmA meM nahIM Ae -isalie yadi Apa (sahakArI kAraNa dvArA koI 'vizeSa') nahIM kiyA jAtA -aisA svIkAra kareM to aphasosa! usa (bhAvamana) kA vaha (zarIra) sahakArI hI nahIM rahA, kyoMki kucha 'vizeSa' to vaha karatA nahIM (to use sahakArI kaise kahA jA sakatA hai)? yadi kucha 'vizeSa' na karate hue bhI usa (zarIra) ko sahakArI mAneMge taba to samasta trailokya (kA pratyeka padArtha) sahakArI kAraNa (meM parigaNita) ho jAegA, kyoMki kucha 'vizeSa' na karane kA svabhAva (zarIra va samasta padArthoM meM) samAna hI hai| ataH zarIra mAtra kI apekSA nirarthaka siddha hotI hai| ityAdi aura bhI bahuta kucha yahAM kahA jA sakatA hai, kintu grantha gahana (adhika kliSTa va vistRta) ho jAegA, isalie (adhika kucha) nahIM kaha rahe haiN| ataH AtmA zarIramAtra vyApI hI hai, na ki srvvyaapii| isalie usa (AtmA) se abhinna bhAvamana kA zarIra se bAhara nikalanA saMgata nahIM ThaharatA -yaha nizcita huA // yaha gAthA kA artha pUrNa huA // 216 // (dravya mana kA bahirgamana nahIM) (bhAvamana bhale hI aprApyakArI ho,) dravyamana apane viSaya deza taka jAtA (spRSTa hotA) haiaisA pUrvapakSI kaha sakatA hai, usa mata para bhI (bhASyakAra apanA vicAra) kaha rahe haiM // 217 // davvamaNo viNNAyA na hoi gaMtuMca kiM tao kuNau?| aha karaNabhAvao tassa, teNa jIvo viyANejja // [(gAthA-artha : dravyamana to (acetana hone se) jJAtA hai nahIM, ataH vaha (anyatra) jAkara bhI kyA karegA? (pUrvapakSa kI ora se sambhAvita samAdhAna-) dravyamAna jJAna meM karaNa (sAdhana) hai, usI se to jIva ko jJAna hotA hai (to sAdhana bAhara calA jAtA hai, jisake mAdhyama se jIva (padArthoM ko) jAnatA hai (-aisA hama kahate haiN)|] Mar 318 -------- vizeSAvazyaka bhASya ----------

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kAyayogasahAyajIvagRhIta-cintApravartakamanovargaNAntaHpAtidravyasamUhAtmakaM dravyamanaH svayaM vijJAtR na bhavatyeva, acetanatvAt, upalazakalavat, ityato gatvA'pi mervAdiviSayadezaM kiM tad varAkaM karotu?, tatra gatAdapi tasmAdarthAvagamAbhAvAditi bhaavH|| parAbhiprAyamAzaGkate- 'aha karaNetyAdi / atha manyase- yadyapi dravyamanaH svayaM na kiJcijjAnAti, tathApi karaNabhAvaH karaNatvaM tasya dravyamanasaH pradIpAderiva vastuni prakAzayitavye samasti / tato jIvaH kartA tena dravyamanasA karaNabhUtena vijAnIyAdavabudhyeta mervAdikaM vstviti| atra prayogaH- bahirnirgatena dravyamanasA prApya viSayaM jAnAti jIvaH, karaNatvAt, prdiip-mnni-cndr-suuryaadiprbhyev|| iti gaathaarthH||217|| atrottaramAha karaNattaNao taNusaMThieNa jANija pharisaNeNaM v| etto cciya heUo na nIi bAhiM pharisaNaM v||218|| [saMskRtacchAyA:- karaNatvataH tanusaMsthitena jAnIyAt sprshnenaiv| ita eva hetorna nirgacchati bahiH sparzanamiva // ] vyAkhyAH- jIva kAyayoga kI sahAyatA se cintana-prakriyA kI pravartaka jina manovargaNA ko grahaNa karatA hai, usI ke antargata jo dravya-samUha hai, vahI dravyamana hai| vaha svayaM jJAtA nahIM hotA, kyoMki vaha patthara ke Tukar3e kI taraha acetana hai| ataH meru Adi viSayoM ke pradezoM meM jAkara bhI becArA dravyamana kyA kara legA? arthAt vahAM (kathaMcit) calA bhI jAe to use padArtha-jJAna to hogA nhiiN| . aba (ukta doSa ke nivAraNa hetu) pUrvapakSa (samAdhAna rUpa meM apanA) jo abhiprAya (sambhAvita rUpa se) vyakta kara sakatA hai- use zaMkA ke rUpa meM prastuta kara rahe haiM- (atha karaNabhAvataH ityaadi)| yadi Apa (pUrvapakSI) aisA mAnate haiM ki yadyapi dravyamana svayaM kucha nahIM jAnatA, tathApi jaise vastu ko prakAzita hone meM pradIpa Adi karaNa (sAdhana) hote haiM, vaise hI (padArtha-bodha meM) dravyamana kA karaNa bhAva yA karaNa-rUpatA hai, ataH (jJAna-prApti kA) kartA jIva usa karaNabhUta dravyamana (kI sahAyatA) se meruprabhRti sabhI vastuoM ko jAnatA hai, samajhatA hai| vahAM (ukta mata ke samarthana meM anubhava rUpa) yukti bhI (isa prakAra) hai- jIva bAhara nirgamana karane vAle dravyamana se viSaya ko prApta (spRSTa) kara jAnatA hai, kyoMki vaha (dravyamana) karaNa hai, pradIpa, maNi, candra va sUrya Adi kI prabhA kI taraha // yaha gAthA kA artha pUrNa huA // 217 // - aba (bhASyakAra pUrvapakSa kA) uttara de rahe haiM // 218 // karaNattaNao taNusaMThieNa jANijja pharisaNeNaM v| etto cciya heUo na nIi bAhiM pharisaNaM va // __ [(gAthA-artha :) jIva zarIra-sthita dravyamana kI sahAyatA se jAnatA hai, kyoMki vaha (dravyamana) (zarIrastha) sparzana indriya kI taraha (hI eka antaH) karaNa hai (bAhya karaNa nahIM hai)| isI (antaH karaNa hone) ke kAraNa, vaha (dravyamana) sparzana indriya kI taraha (kabhI) bAhara nahIM nikltaa|] ----- vizeSAvazyaka bhASya --------319 2

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ko vaina manyate, yaduta- arthaparicchede kartavye Atmano dravyamanaH karaNam? / kintu karaNaM dvidhA bhavati- zarIragatamantaHkaraNam, tadvahirbhUtaM bAhyakaraNaM c| tatredaM drvymno'ntHkrnnmevaa''tmnH| tatazca 'karaNattaNau tti'| sUtrasya sUcAmAtratvAt, ekadezena samudAyasya gmymaantvaaccaant:krnntvaadityrthH| tanusaMsthitena zarIrAd bahiranirgatena jIvastena jAnIyAd mervAdiviSayam, sparzanendriyeNeva kmlnaalaadisprshm| prayogaH- yadanta:karaNaM tena zarIrasthenaiva viSayaM jIvo gRhNAti, yathA sparzanena, anta:karaNaM ca dravya mnH| pradIpamaNi-candra-sUryaprabhAdikaM tu bAhyakaraNamAtmana iti sAdhanavikalaH proktdRssttaantH| Aha- nanu zarIrasthamapi tat padmanAlatantunyAyena bahirdravyamanaH kiM na ni:sarati?, ityAha-'ettocciyetyAdi / ita evAnta:karaNatvalakSaNAddhetorbahirna nirgacchati dravyamanaH sprshnvt| prayogaH- yadanta:karaNaM taccharIrAd bahirna nirgacchati, yathA sparzanam // iti gAthArthaH // 218 // vyAkhyAH- padArtha-jJAna meM AtmA ke lie dravyamana 'karaNa' (sAdhana, mAdhyama) hai -ise kauna nahIM mAnatA? (hama bhI kahAM inkAra kara rahe haiM?) kintu 'karaNa' do prakAra ke hote haiM- (1)antaHkaraNa, jo zarIra meM hI sthita rahatA hai, aura (2) bAhyakaraNa, jo zarIra se bAhara rahatA hai| (karaNatyataH)cUMki sUtra sUcanA (saMketa) karane vAlA hotA hai, aura ekadeza (aMza) se samudAya kA bodha karAyA jA sakatA hai, isalie yahAM 'karaNa' zabda (antaHkaraNa kA) ekadezasUcaka hai| (tanusaMsthitena-) zarIra se binA bAhara nikale, zarIra meM (hI) sthita rahane vAle usa (antaHkaraNa rUpa dravyamana) ke mAdhyama se jIvAtmA (dUrasthita) meru Adi viSayoM ko (bhI) usI prakAra jAna letA hai jisa prakAra sparzana indriya ke mAdhyama se (bahiHsthita) kamala-nAla Adi ke sparza kA anubhava vaha karatA hai| (isI tathya ke samarthaka anumAna rUpa) yukti isa prakAra hai- jo antaHkaraNa hotA hai, use zarIrastha rakhate hue hI jIva (apane) viSaya ko usI taraha jAnatA hai, jisa taraha sparzana indriya se (jAnatA hai), dravyamana eka antaHkaraNa hai| (bahirgamana karane vAle dravyamana dvArA viSaya ko jAnane meM jo anumAnAtmaka yukti gAthA 217 meM prastuta kI gaI hai, usameM) jo pUrvapakSI ne pradIpAdika dRSTAnta diyA hai, vaha sAdhanavikala (karaNatva hetu se rahita, arthAt antaHkaraNa bhinna hone se doSagrasta) hai, kyoMki pradIpa, maNi, candra, sUrya Adi prabhA to AtmA ke lie bAhya karaNa haiN| (pUrvapakSI kI ora se punaH kathana-) yadyapi dravyamana zarIrastha hI hai, kintu jaise padmanAla kA tantu apane mUla zarIra se bAhara nikala jAtA hai, usI taraha dravyamana zarIra se bAhara kyoM nahIM nikala sakatA? (bhASyakAra ne) uttara diyA- (ita eva hetoH ityaadi)| dravyamana kA antaHkaraNatva rUpa lakSaNa vAlA honA hI vaha 'hetu' hai, jisake kAraNa vaha dravyamana sparzana indriya kI taraha (zarIra se) bAhara nahIM nikltaa| yahAM yukti isa prakAra hai- jo jo antaHkaraNa hotA hai, vaha (zarIra se) bAhara nahIM nikalatA, jaise sparzana indriya // yaha gAthA kA artha pUrNa huA // 218 // Mar 320 -------- vizeSAvazyaka bhASya ---- -----

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tadevaM bhAvamanaso dravyamanasazca bahizcAritAdyabhAvAdaprApyakAryeva mana ityuktam / sAMprataM 'nANuggahovaghAyAbhAvAo loyaNaM va' ityAdinA manaso'prApyakAritAyAm 'anugrahopaghAtAbhAvAt' iti yaH pUrvaM heturuktaH, tasya paro'siddhiM samudbhAvayannAha najai uvaghAo se dobllorkkhyaailiNgehi| jamaNuggaho ya harisAiehiM to so ubhydhmmo||219|| [saMskatacchAyA:-jJAyate upaghAtastasya daurblyorHksstaadilinggaiH| yadanugrahazca harSAdibhistataH sa ubhayadharmA // ] iha mRta-naSTAdikaM vastu cintayataH, atyArta-raudradhyAnapravRttasya se' tasya manasa upaghAto jnyaayte'numiiyte| kaiH?, ityAhadaurbalyoraHkSatAdiliGgaiH- daurbalyaM dehApacayarUpam, ura:kSatamurovighAtaH, hRdayabAdheti yAvat, AdizabdAd vaatprkopvaiklyaadiprigrhH| anugrahazca- yadyasmAt tasyeSTasaMgama-vibhavalAbhAdikaM vastu cintayato hrssaadibhirnumiiyte| tatra vadanavikAzaromAJcodgamAdicihnagamyo mAnasaH prItivizeSo harSaH, AdizabdAd dehopcyotsaahaadiprigrhH| tat tasmAtkAraNAt tad mana upghaataanugrhlkssnnobhydhrmkmev| (mana kA viSayakRta anugraha va upaghAta nahI) isa prakAra, bhAva mana va dravyamana (-ina donoM) kI (zarIra se) bahirgati kA abhAva batAkara, mana kI aprApyakAritA hai- aisA (aba taka) pratipAdita kiyA gayA hai| kintu mana kI aprApyakAritA ke prasaMga meM 'nAnugrahopaghAtAbhAvAd locanamiva' (gAthA- 214) ityAdi dvArA 'anugraha-upaghAta-abhAva' (ko) hetu (rUpa meM) kahA gayA thA, usameM parapakSI (virodhI) 'asiddha' doSa kI udbhAvanA kara rahA hai // 219 // najjai uvaghAo se dobllorkkhyaailiNgehiN|| jamaNuggaho ya harisAiehiM to so ubhayadhammo // [(gAthA-artha : (mana meM) udurbalatA, hRdaya-kSati (hRdayaroga) Adi cinhoM se yaha jJAta hotA hai ki mana kA upaghAta hotA hai| (isI taraha) harSa Adi lakSaNoM se usa para anugraha (anukUla vedana) bhI hotA hai (-yaha jJAta hotA hai)| isalie vaha (mana) (upaghAta va anugraha -ina) donoM dharmoM vAlA hai|] vyAkhyA:- (tasya) usa mana kA, jaba vaha kisI mRtyugrasta yA naSTa vyakti (yA padArthoM) kI cintA karatA hai, aura atyadhika ArtadhyAna va raudradhyAna meM pravRtta hotA hai, (taba) upaghAta (hotA haiaisA) jJAta hotA hai| (prazna-) kina (cinhoM) ke AdhAra para? uttara diyA- (daurbly-urHksstaadilinggaiH)| durbalatA yAnI deha kA kSINa honA, uraHkSata yAnI chAtI kA roga yA hRdaya-sambandhI pIr3A aadi| 'Adi' zabda se (yahAM) vAyuprakopa va vikalatA (havA mAra jAnA, pakSAghAta, lakavA honA) Adi roga bhI parigRhIta haiN| (anugrahazca yat) cUMki usa (mana) ko, jaba vaha iSTa jana ke saMgama kA, tathA vaibhava kI prApti Adi padArthoM ke viSaya meM cintana karatA hai, taba jo harSa Adi hote haiM- unake AdhAra para (mana kA) 'anugraha' (bhI) hotA hai- aisA anumAna hotA hai| usa sthiti meM mukha kA khilanA, romAMca honA -- vizeSAvazyaka bhASya --- ---- 321 ra

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ayamatra bhAvArtha:- yaH zokAdyatizayAd dehopacayarUpaH, AAdidhyAnAtizayAd hRdrogAdisvarUpazcopaghAtaH, yazca putrajanmAdyabhISTaprApticintAsamudbhUtaharSAdiranugrahaH, sa jIvasya bhavannapi cintyamAnaviSayAd manasaH kila paro manyate, tasya jIvAt kathaJcidavyatiriktatvAt / tatazcaivaM manaso'nugrahopaghAtayuktatvAt tacchUnyatvalakSaNo hetursiddhH|| iti gAthArthaH // 219 // tadetat sarvaM parasyA'sambaddhabhASitameveti darzayannAha jai davvamaNo'tibalI pIlijjA hidi niruddhavAu vv| tayaNuggaheNa harisAdau vva neyassa kiM tattha? // 220 // [saMskRtacchAyA:- yadi dravyamano'tibali pIDayet hRt niruddhvaayuriv| tadanugraheNa harSAdaya iva jJeyasya kiM tatra // ] Adi (zArIrika) cinhoM se yaha jJAta hotA hai ki mana meM vizeSa prIti rUpa 'harSa' hai, Adi zabda se deha kA upacaya (hRSTa-puSTa honA) va utsAha Adi kA grahaNa yahAM abhISTa hai (jinake AdhAra para bhI mAnasika harSa kA anumAna lagA liyA jAtA hai)| (tataH) isa kAraNa se vaha mana upaghAta va anugraha - ina lakSaNoM vAle donoM dharmoM se yukta hI hai| (uparyukta kathana kA) yahAM bhAvArtha yaha hai ki jo atyanta zoka Adi ke kAraNa deha kI kSINatA, aura atyanta ArttadhyAna se hRdaya-roga Adi rUpa se mana kA upaghAta hotA hai, (isI taraha) putra-janma Adi abhISTa (vastu) kI prApti ke cintana se harSa Adi kA honA -yaha anugraha bhI hotA hai| ye (vastutaH) to jIvAtmA ke hote haiM, tathApi viSaya-cintana ke AdhAra para hone se 'para' (pUrvapakSI) unheM mana meM mAnatA hai, kyoMki vaha (mana) kathaMcit jIva se abhinna (a-pRthak) hai| isalie mana ke anugraha va upaghAta se yukta hone ke kAraNa ('na anugrahopaghAtaH'-yaha) hetu (jo mana kI aprApyakAritA kI siddhi meM diyA gayA thA, vaha) asiddha ho jAtA hai| (ataH 'mana prApyakArI hai- aisA mAnanA cAhie' - yaha pUrvapakSa kA kathana hai|) yaha gAthA kA artha pUrNa huA // 219 // (dravyamana-kRta jIva kA anugraha va upaghAta) yaha saba parakIya (pUrvapakSI kA) asambaddha pralApa mAtra hai- aisA (bhASyakAra) batA rahe haiM // 220 // jai davvamaNo'tibalI pIlijjA hidi niruddhavAu vv| tayaNuggaheNa harisAdau vva neyassa kiM tattha? // [(gAthA-artha :) yadi dravyamana atyanta baliSTha (zaktizAlI) ho to vaha hRdaya meM rukI huI vAyu kI taraha (kabhI jIvAtmA ko) pIr3ita kare, aura usI taraha usI (mana) ke anugraha se (jIvAtmA ko) harSa Adi (bhI) hoM, to isameM jJeya (viSaya) dvArA kauna-sA anugraha va upaghAta huA? (isase yaha siddha nahIM hotA ki jJeya viSaya kI ora se anugraha va upaghAta mana meM hote haiM, vastutaH dravya mana se jIvAtmA kA anugraha yA upaghAta hotA hai|)] a 322 -------- vizeSAvazyaka bhASya ----------

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yadi nAma dravyamano manastvapariNatAniSTapudgalasamUharUpamatizayabaliSThamiti kRtvA zokAdisamudbhUtapIDayA jIvaM karmatApannaM dehadaurbalyAdyApAdanena pIDayet, hRnniruddhavAyuvat- hRdydeshaashritnibiddmrudgrnthivdityrthH| yadi ca tasyaiva dravyamanaso manastvapariNateSTapudgalasaMghAtasvarUpasyA'nugraheNa jIvasya harSAdayo bhaveyuH, tarhi jJeyasya cintanIyamervAdermanaso'nugrahopaghAtakaraNe kimAyAtam? idamatra hRdayam- manastvapariNatAniSTapudgalanicayarUpaM dravyamano'niSTacintApravartanena jIvasya dehadaurbalyAdyApattyA hRniruddhavAyuvadupaghAtaM janayati, tadeva ca zubhapudgalapiNDarUpaM tasyA'nukUlacintAjanakatvena harSAdyabhinivRttyA bheSajavadanugrahaM vidhatta iti| ato jIvAsyaitAvAnugrahopaghAtau dravyamanaH karoti, na tu manyamAnamervAdikaM jJeyaM manasaH kimpyupklpyti| ato dravyamanasaH sakAzAdAtmana evAnugrahopaghAtasadbhAvAt, manasastu jJeyAt tadgandhasyA'pyabhAvAd mastakAghAtavihvalIbhUtenevA'saMbaddhabhASiNA pareNa hetorsiddhirudbhaavitaa|| iti gAthArthaH // 220 // vyAkhyAH- dravyamana 'mana' rUpa meM pariNata aniSTa pudgaloM kA samUha rUpa hotA hai aura atyanta baliSTha hotA hai| isa dRSTi se yadi vaha dravyamana zoka Adi se utpanna pIr3A ke dvArA zArIrika durbalatA ko utpanna kara, hRdaya meM rukI huI vAyu kI taraha, arthAt hRdaya-sthala para ghanIbhUta huI vAyugranthi (havA ke gole) kI taraha, jIvAtmA ko pIr3ita kare (to yaha sambhava hai, aisA ho sakatA hai)| aura vahI dravya mana (jaba) mana rUpa meM pariNata iSTa pudgala-samUha rUpa hotA hai, (taba) usI ke anugraha se jIva ko harSa Adi utpanna hoM, to (aisA hone para bhI) jJeya (jJAna ke viSayabhUta) va cintana ke kendra meru Adi dvArA mana kA kyA anugraha yA upaghAta kiyA gayA?.(arthAt cintanIya viSaya ne to mana koI upaghAta yA anugraha kiyA nahIM, taba mana kI aprApyakAritA para kyA AMca AI?) tAtparya yaha hai- (jaba) dravya mana 'mana' rUpa se pariNata aniSTa (azubha) pudgala-samUha rUpa hotA hai, (taba vaha) aniSTa cintana kI pravRtti karate hue jIva kI zArIrika durbalatA ko utpanna kara, hRdaya meM rUkI huI vAyu kI taraha (jIvAtmA kA) upaghAta karatA hai, usI taraha (jaba vaha) zubha pudgalasamUha rUpa (hotA hai to) vahI dravya mana cintana kI pravRtti ke mAdhyama se harSa Adi utpanna kara, auSadhi kI taraha (jIvAtmA kA) anugraha karate hai| isalie (vAstavikatA yaha hai ki) jIvAtmA para ina anugraha va upaghAta ko dravyamana karatA hai, kintu cintana ke viSayabhUta meru Adi jJeya (jJAna-viSaya) padArtha mana kA kucha bhI (anugraha yA upaghAta) nahIM krte| ataH dravyamana kI ora se (anugraha yA upaghAta -inameM se) kisI (ke hone) kI gaMdha bhI nahIM hai| isalie 'para' (pUrvapakSI) mastaka para coTa lagane se vyAkula hue vyakti kI taraha asambaddha pralApa kara rahA hai aura (mana meM anugraha Adi abhAva kA honA -isa) hetu' kI asiddhi udbhAvita kara rahA hai| yaha gAthA kA artha pUrNa huA ||220 // ---------- vizeSAvazyaka bhASya -------- 323 2

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Aha- nanvalaukikamidaM, yad- dravyamanasA jIvasya dehopacaya-daurbalyAdirUpAvanugrahopaghAtau kriyete, tathApratIterevAbhAvAt, ityAzaGkayAha iTThANiTThAhArabbhavahAre honti putttthi-haanniio| jaha, taha maNaso tAo poggalaguNau tti ko doso? // 221 // [saMskRtacchAyA:- iSTAniSTAhArAbhyavahAre bhavataH pussttihaanii| yathA, tathA manasaste pudgalaguNataH iti ko doSaH? // ] .. nanu kimihA'laukikam?, yato bhavato lokasya ca sabAlagopAlasya tAvatpratItamidaM yaduta- iSTo mano'bhirucito ya AhArastasyA'bhyavahAre jantUnAM zarIrasya puSTirbhavati, yastvaniSTo'nabhimata AhArastasyA'bhyavahAre hAnirbhavatIti / tatazca 'jaha tti'| yathA iSTA'niSTAhArAbhyavahAre tatpudgalAnubhAvAd puSTi-hAnI bhavataH, 'taha tti'| tathA yadi dravyamanolakSaNAt manaso'pi sakAzAt 'taautti'| te puSTi-hAnI pudgalaguNataH pudgalAnubhAvAd bhavataH, tarhi ko doSaH? na kshcidityrthH| __ aba pUrvapakSI (punaH doSAropaNa karate hue) kaha rahA hai- ApakA kahanA to alaukika (hI) hai (arthAt laukika pratIti se viruddha hai), kyoMki (Apake kathanAnusAra) jIva meM hone vAle zArIrika kSINatA va durbalatA Adi jo anugraha va upaghAta haiM, ve dravya mana dvArA kiye jAte haiM, kintu aisI pratIti hI nahIM hotI- pUrvapakSI kI ora se saMbhAvita isa AzaMkA ko dRSTigata rakha kara bhASyakAra (samAdhAna) kaha rahe haiM // 221 // iTThANiTThAhArabbhavahAre honti putttthi-haanniio| . . jaha, taha maNaso tAo poggalaguNautti ko doso? | [(gAthA-artha :) jaise iSTa-aniSTa AhAra ke khAne se (zarIra kI) puSTi yA kSati (durbalatA Adi) hotI hai, vaise hI, cUMki (dravya) mana (bhI) paudgalika guNa vAlA hotA hai, ataH usakI ora se bhI ve (puSTi yA hAni) hotI ho to isameM kyA doSa hai?] ___ vyAkhyAH- (zaMkA-) (hamAre kathana meM) alaukika-lokaviruddha hone jaisI kyA bAta hai? kyoMki Apako evaM bAla-gopAla Adi sAre logoM ko yaha pratIti hotI hI hai ki manamAphika abhISTa jo AhAra hotA hai, usake sevana meM prANiyoM ke zarIra kI puSTi hotI hai, aura jo aniSTa va icchAviruddha jo AhAra hotA hai, usake sevana se (zarIra kI) hAni hotI hai| isalie- (yathA iti)| jaise iSTa yA aniSTa AhAra ke sevana se (iSTa yA aniSTa) pudgaloM ke anubhAva (zubhAzubha pariNati) se usa (jIvAtmA) kI (zArIrika) puSTi yA hAni hotI hai, (tathA iti), vaise hI yadi dravyamana rUpa mana kI ora se bhI (te iti), ve puSTi yA hAni unake paudgalika guNa (paudgalika pariNati) ke kAraNa hotI hoM, to phira isameM doSa kyA hai? (koI doSa nahIM hai arthAt mana kI aprApyakAritA vAlI hamArI mAnyatA meM Apake AhArajanita puSTi yA hAni vAle kathana se koI pharka nahIM pdd'taa)| Ma 324 -------- vizeSAvazyaka bhASya ----------

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yathA''hAra iSTA'niSTapudgalamayatvAt tadanubhAvAjantuzarIrANAM puSTi-hAnI janayati, tathA dravyamano'pi tanmayatvAd yadi teSAM te nirvartayati, tadA kiM sUyate, yena pudgalamayatve samAne'pi bhavato'traivA'kSamA? iti bhaavH| tathA coktam- "cintayA vatsa! te jAtaM zarIrakamidaM kRzam" iti| cintaiva tarhi kArthyAdhupaghAtAdijaniketi cet|n, tasyA api dravyamana:prabhavatvAt, anyathA cintAyA jJAnarUpatvAt, jJAnasya cA'mUrtatvAt, amUrtasya ca nabhasa ivopaghAtAdihetutvAyogAt, 'jamaNuggahovaghAyA jIvANaM poggalehito' iti vakSyamANatvAcca // iti gAthArthaH // 221 // athopasaMhAragarbha prastutArthaviSaye svAbhiprAyaparamArthaM darzayannAha nIuM AgasiuM vA na neyamAlaMbai tti niyamo'yaM / taNNeyakayA je'NuggahovaghAyA ya te natthi // 222 // [saMskRtacchAyA:-nirgatya AkRSya vA na jJeyamAlambate -iti niymo'ym| tajjJeyakRtau yau anugrahopaghAtau ca tau na stH||] tAtparya yaha hai ki jaise iSTa yA aniSTa pudgaloM se nirmita hone se, AhAra (apanI anurUpa) pariNati ke kAraNa prANiyoM ke zarIra kI puSTi yA hAni karatA hai, vaise hI dravya mana bhI tanmaya (pudgalamaya) hone ke kAraNa, yadi prANiyoM ke zarIra kI puSTi yA hAni sampanna kare to kyA nukasAna haiM jo donoM (AhAra va dravyamana) meM pudgalamayatA samAna hone para bhI Apako (dravyamana kRta anugrahaupaghAta meM) Apatti ho rahI hai? kahA bhI jAtA hai- "he vatsa! (bacce!) cintA ke kAraNa tumhArA yaha zarIra (to) kRza ho gayA !" (zaMkA-) to cintA ko hI (zArIrika) kRzatA Adi upaghAta Adi kI janaka mAna leM (na ki dravyamana ko)? uttara- aisA samIcIna nhiiN| usa (cintA) kA bhI janma dravyamana se (hI to) hotA hai, anyathA (yadi cintA ko dravyamana se utpanna na mAneM to) jo amUrta hotA hai usameM AkAza kI taraha upaghAta Adi meM hetu bananA saMgata nahIM hotA, aura Age ('yadanugrahopaghAtau jIvAnAM pudgalebhyaH' ityAdi gAthA saM. 223 dvArA) isa sambandha meM (aura adhika spaSTa rUpa se) kahA jAegA // yaha gAthA kA artha pUrNa huA // 221 // - aba, prastuta padArtha-viSayaka vicAraNA (ke krama) meM apane sArabhUta abhiprAya ko, upasaMhAra ke sAtha, prastuta karate hue (bhASyakAra) kaha rahe haiM // 222 // nIuM AgasiuM vA na neyamAlaMbai tti niyamo'yaM / taNNeyakayA je'NuggahovaghAyA ya te natthi // [(gAthA-artha :) hamArA to yaha niyama (niyata mata) hai ki (dravyamana) jJeya viSaya ko na to (zarIra se) bAhara nikala kara, yA na hI zarIrastha rahate hue usa (jJeya) ko AkRSTa kara, apane jJeya padArtha kA Alambana (grahaNa) karatA hai| isa prakAra, jJeya viSaya kI ora se dravyamana kA anugraha va upaghAta -ye (donoM) nahIM hote|] -- vizeSAvazyaka bhASya ---- ---- 325

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iha na zarIrAd 'nirgantuM'(nirgatya) dravyamano medikaM jJeyamarthamAlambate gRhNAti, nApi taccharIrasthameva / aagsiuNti'| 'AkraSTuM'(AkRSya) haThAt samAkRSyA''tmanaH samIpamAnIya jJeyamAlambata iti, niyamo'smAbhirbhujamutkSipya vidhIyate- prApyakArIdaM na bhavatIti niyamyata iti taatprym| 'taNNeyakayA je'NuggahovaghAya tti' / yau ca tajjJeyakRtau- tacca tajjJeyaM ca tajjJeyaM tatkRtau, manaso'nugrahopaghAtau parairiSyete, tau tasya na sta eveti ca niyamyate // iti gaathaarthH||222 // kiM punarna niyamyate? ityAha so puNa sayamuvaghAyaNamaNuggahaM vA kareja ko doso?| jamaNuggahovaghAyA jIvANaM poggalehiM to // 223 // [ saMskRtacchAyA:- tatpunaH svayamupaghAtAnugrahau vA kuryAt ko doSaH? yadanugrahopaghAtau jIvAnAM pudglebhyH||] "se' iti prAkRtatvAt puMliGganirdezaH, evaM pUrvamuttaratrA'pi ca yathAsaMbhavaM drssttvym| tad dravyamanaH punaH svayamAtmanama zubhA'zubhakarmavazata iSTA'niSTapudgalasaMghAtaghaTitatvAdanugrahopaghAtau mantuH kuryAt, ko doSaH? na vayaM tatra niSeddhAraH, jJeyakRtayoreva vyAkhyAH- "dravyamana zarIra se (nirgatya) nikala kara, meru Adi jJeya padArthoM kA Alambana yA grahaNa nahIM karatA, aura na hI vaha zarIra meM sthita rahate hue hI (AkRSya) (jJeya viSaya ko) balapUrvaka khIMca kara, apane samIpa lAkara jJeya padArtha kA Alambana (grahaNa) karatA hai" -isa niyama (siddhAnta) ko hama apanI bhujA uThA kara prastuta kara rahe haiN| tAtparya yaha hai ki 'vaha mana prApyakArI nahIM hai' ise hI hama (aMtima) niyama (mata, siddhAnta) mAnate haiN| (tajjJeyakRtau yau anugrahopaghAtau iti) -dravyamana aura usake jJeya (meru parvapAdi) dvArA usa meM hone vAle anugraha va upaghAta ko jaisA 'para' (pUrvapakSI) mAnatA hai, ve usa (dravyamana) meM kabhI nahIM hote- vaha bhI hamArA niyama (aMtima siddhAnta) hai| yaha gAthA kA artha pUrNa huA // 222 // (zaMkA-) to phira kisa mata ko nakAra rahe haiM? (isa zaMkA ko dRSTi meM rakha kara bhASyakAra) isakA uttara kaha rahe haiM // 223 // so puNa sayamuvaghAyaNamaNuggahaM vA kareja ko doso?| jamaNuggahovaghAyA jIvANaM poggale hiM to // [(gAthA-artha :) punaH vaha (dravyamana) svayaM (jJAtA para) upaghAta yA anugraha kare (ise hama nakArate nahIM haiM, aura phira) isameM doSa bhI Akhira kyA hai? kyoMki pudgaloM se jIvoM ke anugraha yA upaghAta (to) hote (hI) haiN|] vyAkhyAH - gAthA meM prayukta 'so' (vaha) yaha pada prAkRta hone se puMliGga meM yahAM prayukta huA hai (napuMsaka liGga vAlA dravya mana yahAM vizeSaNa hai, ataH ise vastutaH napuMsaka meM hI prayukta honA cAhie Via 326 -------- vizeSAvazyaka bhASya ----------

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tasya tayorasmAbhirniSidhyamAnatvAditi bhaavH| jIvasyA'pi tau dravyamanaHkRtau kimiti na niSidhyete?, ityAha- 'jamaNuggaho ityaadi'| yadyasmAtkAraMpAdanugrahopaghAtau jIvAnAM pudgalebhya iti yuktameva, iSTA'niSTazabda-rUpa-rasa-gandha-sparzopabhogAdiSu tathAdarzanenA'syA'rthasya nisseddhmshkytvaadityrthH|| Aha- nanu zabdAdaya iSTA'niSTapudgalAtmakA iti pratyakSAdipramANasiddhatvAt pratImaH, dravyamanastu yadidaM kimapi bhavAdbhirukSuSyate, tadiSTA'niSTapudgalamayamastIti kathaM zraddadhmaH? iti| atrocyate- yoginastAvadidaM pratyakSata eva pazyanti, arvAgadarzinastvanumAnAta, tathAhi- yadantareNa yad nopapadyate taddarzanAt tadastIti pratipattavyam, yathA sphoTadarzanAd dahanasya dAhikA zaktiH, nopapadyate ceSTA'niSTapudgalasaMghAtAtmakadravyamanovyatirekeNa jantUnAmiSTA'niSTavastucintane samupalabdhau vadanaprasannatAdehadaurbalyAdyanugrahopaghAtau, tatastadanyathAnupapatterasti yathoktarUpaM drvymnH| thA, kintu prAkRta meM prAyaH liGga parivartita bhI ho jAtA hai, isalie 'so' yaha pada puMliGga meM prayukta huA hai -yaha tAtparya hai)| pUrva meM evaM Age ke lie bhI (liGga-parivartana ke udAharaNa haiM, isa dRSTi se) isa niyama ko hRdayaMgama kara lenA cAhie / punaH vaha dravyamana iSTa-aniSTa pudgala-samUha se racita hone se zubhAzubha karma-vazIbhUta hokara svayaM apane se jJAtA kA anugraha yA upaghAta kare to kyA doSa hai? hama isakA niSedha nahIM krte| arthAt dravya mana meM jJeya padArtha se hone vAle una (anugraha va upaghAta) kA hI niSedha karate haiN| (zaMkA-) dravya mana se jIva kA bhI anugraha yA upaghAta hotA hai -isakA kyA niSedha nahI karate? uttara diyA- (yadanugrahopaghAtau, ityaadi)| kyoMki pudgaloM dvArA jIva ke anugraha va upaghAta kA honA yuktiyukta hI hai, arthAt iSTa-aniSTa zabda-rUpa-rasa-gaMdha va sparza ke upabhoga Adi meM vaisA (anugrahava upaghAta kA honA) dekhA jAtA hai, isalie isakA niSedha nahIM kiyA jA sa - (zaMkA-) zabda Adi iSTa yA aniSTa pudgalAtmaka (samUha) hote haiM- yaha to pratyakSa Adi pramANoM se siddha (hI) hai. ataH isa para to hama vizvAsa kara sakate haiM. kinta dravyamana svarUpa Apa udghoSita kara rahe haiM, vaha bhI iSTa yA aniSTa pudgaloM kA samUha rUpa hai- isa para kaise zraddhA (vizvAsa) kiyA jAya? isakA uttara diyA jA rahA hai- yogI jana to isa (dravyamana) ko pratyakSa dekhate hI haiM, chadmastha jana bhI ise anumAna se jAna (saka)te haiN| jaise ki 'jisake binA jo utpanna (niSpanna) nahIM hotA, usa (upapanna) ke dRSTigocara hone se usakA sadbhAva hai- aisA mAnanA ucita hai, jaise phor3A (phapholA) vinA jalana ke nahIM hotA, ataH phor3A dekhakara agni meM dahana zakti hai (aisA vizvAsa, anumAna se kiyA jAtA hai)| usI taraha, prANiyoM dvArA iSTa-aniSTa vastu kA cintana karate samaya, jo unameM mukha-prasannatA yA dehadurbalatA Adi ke rUpa meM anugraha yA upaghAta hote dikhAI par3ate haiM, ve iSTa yA aniSTa pudgala-samUhAtmaka dravyamana ke vinA upapanna (niSpanna, saMgata) nahIM ho sakate, isalie 'anyathAnupapatti' hetu se dravyamana kA ukta svarUpa mAnA jA rahA hai| kacha ---- ----- vizeSAvazyaka bhASya -------- 327 ra

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cintanIyavastukRtAvetau bhaviSyata iti cet |n, jala-jvalanaudanAdicintane kled-daah-bubhukssopshmaadiprsnggaaditi| "cintayA / vatsa! te jAtaM zarIrakamidaM kRzam" ityAdilokoktezcintAjJAnakRtau tAviti cet| tadapyayuktam, tasyA'mUrtatvAt, amUrtasya ca / kartRtvAyogAt, AkAzavat, ityuktatvAt, "cintayA vatsa!" ityAdilokoktezca kArye kaarnnshktydhyaaropennaupcaariktvaat| khedAdestadudbhUtiriti cet / ko'yaM nAma khedAdiH? / kiM tAnyeva manodravyANi, cintAdijJAnaM vaa?| AdyapakSe, siddhsaadhytaa| dvitIyapakSastu vihitottara ev| na ca nirhetukAvetau, sarvadA bhavanA'bhavanaprasaGgAt: "nityaM sattvamasattvaM vA hetornyaanpekssnnaat| apekSAto hi bhAvAnAM kaadaacitktvsNbhvH"||1||iti| (zaMkA-) ukta anugraha yA upaghAta (dravyamana dvArA kRta nahIM, apitu) cintanIya vastu ke dvArA (kiye jAte) haiM (aisA mAnane para, anyathAnupapatti ke AdhAra para dravyamana ko vaisA mAnane kI koI AvazyakatA nahIM rhegii)| (uttara-) ApakA kathana samIcIna nahIM hai, kyoMki (yadi cintanIya vastu se anugrahAdi kA honA mAneM to) jala, agni va odana (bhAta) Adi (padArthoM) ke cintana karate samaya (kramazaH, mana meM) gIlApana, jalana evaM bhUkha kI zAMti Adi prasakta hoMge (kintu aisA hotA nahIM hai, ataH cintanIya vastu se anugrahAdi kA honA mAnanA pratyakSaviruddha hai)| (zaMkA-) 'he vatsa! cintA se tumhArA yaha zarIra kRza ho gayA hai' -ityAdi lokasAmAnya kI ukti ke AdhAra para ve (anugraha yA upaghAta) cintAjJAna dvArA kiye hue haiM (-aisA mAnanA caahie)| (uttara-) ApakA kahanA samIcIna nahIM hai, kyoMki cintAjJAna to amUrta hai, aura amUrta meM kartRtva nahIM huA karatA jaise AkAza meM (kartRtva nahIM hotA) -yaha (pratyuttara) pahale diyA jA cukA hai| ukta lokokti meM 'cintA ke kAraNa' yaha jo kahA jAtA hai, usakA kAraNa hai- kArya meM kAraNa zakti (arthAt cintAjJAna rUpI kArya meM dravyamana rUpa kAraNa kI zakti) kA Aropa kiyA gayA hai, ataH vaha aupacArika kathana hai (na ki vaastvik)| (zaMkA-) kheda Adi se cintA jJAna kI utpatti mAna leM (na ki dravya mana se)? (pratyuttara-) pahale Apa yaha batAeM ki ye kheda Adi haiM kyA? kyA ve manodravya hI haiM yA cintA Adi jJAna rUpa haiM? prathama pakSa (kheda va manodravya ko eka mAnane) meM 'siddhasAdhyatA' doSa hai (kyoMki yaha to hama hI mAna rahe haiN)| dvitIya pakSa (cintA Adi jJAna va kheda Adi ko eka) mAnate haiM to (jo sambhAvita doSa haiM, unakA) pahale hI uttara diyA jA cukA hai| ye anugraha va upaghAta nirhetuka to ho nahIM sakate, kyoMki taba ye yA to sarvadA hote raheMge yA kabhI nahIM hoNge| (kahA bhI hai-) yadi hetu kI koI apekSA na kare, taba yA to sarvadA (kArya kA) sadbhAva hogA yA (sarvadA) asadbhAva / aura, kintu yadi hetu kI apekSA kI jAtI hai, tabhI (kArya rUpa) padArthoM kA kabhI-kabhI honA sambhava hotA hai| NA 328 -------- vizeSAvazyaka bhASya ----

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na ca jIvAdika evA'nyaH ko'pi tayorhetuH, tasya sadAvasthitatvena tata eva sarvadA bhvnaa'bhvnprsnggaat| evamanyadapi -- sudhiyA svabuddhyA samAdhAnamiha vAcyam, ityalamativistareNa / tasmAduktayuktisiddhaM pudgalamayaM dravyamano mantuH svayaM kuryAdanugrahopaghAtau, jJeyakRtau tu tau manaso na sta eva, iti na tatprApyakAri // iti gAthArthaH // 223 // Aha- nanu jAgradavasthayAM mA bhUd manaso viSayaprAptiH, svApAvasthAyAM tu bhavatvasau, anubhavasiddhatvAt, tathAhi- 'amutra meruzikharAdigatajinAyatanAdau madIyaM mano gatam' iti suptaiH svapne'nabhayata eva, tathA ca 'gaMtaM neeNa maNo saMbajjhai jaggao va simiNe vA' iti mayA prAgevoktam, ityAzaGkaya svapne'pi manasaH prApyakAritAmapAkartumAha simiNo na tahArUvo vabhicArAo alAyacakkaM v| vabhicAro ya sdsnnmuvghaayaannugghaabhaavaa||224|| [saMskRtacchAyA:- svapno na tathArUpo vyabhicArAd alaatckrmiv| vyabhicArazca svadarzanamupaghAtAnugrahAbhAvAt // ] (zaMkA-) ukta anugraha va upaghAta meM jIva Adi hI koI pRthak kAraNa ho (sakatA hai, aisA kyoM na mAna leN)| (uttara-) yaha bhI mAnanA ThIka nahIM, kyoMki jIva to sadA avasthita rahatA hai, isalie usase sadA anugraha yA upaghAta honA cAhie yA kabhI nahIM honA caahie| isI prakAra, anya samAdhAna bhI yahAM apanI buddhi se kara lenA caahie| aba adhika aura kucha kahanA apekSita nahIM raha gayA hai| isalie pUrvokta yuktiyoM se yaha siddha ho jAtA hai ki pudgalamaya dravyamana hI svayaM jJAtA kA anugraha va upaghAta karatA hai, kintu jJeya padArtha dvArA mana ke anugraha va upaghAta nahIM kiye jAte, ataH vaha (mana) prApyakArI nahIM hai| yaha gAthA kA artha pUrNa huA // 223 // (svapna meM bhI mana kA bAhya gamana nahIM) :- (pUrvapakSa kI ora se) zaMkA- "jAgRta avasthA meM bhale hI mana (apane jJeya) viSaya ko prApta (spRSTa) nahIM kare, kintu supta avasthA meM to yaha (viSaya se spRSTa) ho(hI sakatA hai, kyoMki aisA anubhavasiddha (bhI) hai| jaise- 'meru-zikhara Adi meM sthita ina jinAlayoM meM merA mana gayA (huA) thA -aisA anubhava soye hue logoM ko hotA hI hai, aura aisA (pUrva meM). 'gatvA jJeyena manaH sambaddhyate, jAgRtaH svapne vA' ityAdi (gAthA-213) pahale hI hama kaha bhI cuke haiN"| isa zaMkA ko mana ko rakha * kara (aba bhASyakAra) svapna meM bhI, mana kI prApyakAritA ke nirAkaraNa hetu kathana kara rahe haiM // 224 // simiNo na tahArUvo vabhicArAo alAyacakkaM va / vabhicAro ya sadaMsaNamuvaghAyANuggahAbhAvA || [(gAthA-artha :) svapna (vastutaH jaisA dikhAI detA hai,) vaisA nahIM hotA hai, kyoMki alAtacakra kI taraha (jo dikhAI par3atA hai, usa svarUpa kA) vahAM vyabhicAra (abhAva hI) hotA hai| vyabhicAra isalie hai, kyoMki (na kevala mana ko, apitu) svayaM (apane zarIra) ko bhI (vahAM gayA huA svapna meM) dekhatA hai, aura (vahAM jAne se hone vAle) upaghAta va anugraha kA sadbhAva bhI vahAM nahIM hotaa|] Via---------- vizeSAvazyaka bhASya -------- 329

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iha 'madIyaM mano'mutra gatam' ityAdirUpo yaH sutairupalabhyate svapnaH, sa yathopalabhyate na tathArUpa eva, svapnopalabdhamodakastathAvidhaparamAcAryairiva parna satya eva mantavya ityrthH| kutaH?, ityAha- vyabhicArAt- anythaatvdrshnaat| kiMvad- yathA na satyam?, ityAha- alAtacakramiva-alAtamulmukaM tavRttAkAratayA Azu bhramyamANaM bhrAntivazAdacakramapi cakratayA pratibhAsamAnaM yathA na satyam, acakrarUpatAyA eva tatrA'vitathatvAt, bhramaNoparame svabhAvasthasya tathaiva darzanAt, evaM svapno'pi na satyaH, tadupalabdhasya manomerugamanAdikasyA'rthasyA'satyatvAt / tadasatyatvaM ca prabuddhasya svapnoparame tdbhaavaat| tadabhAvazca tadavasthAyAM dehasthasyaiva manaso'nubhUyamAnatvAditi // Aha- nanu svapnAvasthAyAM mervAdau gatvA jAgradavasthAyAM nivRttaM tad bhaviSyati, iti 'vyabhicArAt' ityasiddho hetuH, ityAzaGkayAha- 'vabhicAro yetyaadi'| yo mayA vyabhicAro hetutvenoktaH, sa cetthaM siddhH| katham?, ityAha- 'sdNsnnmiti'| vibhaktivyatyayAt svdrshnaadityrthH| svasyA''tmano mervAdisthitajinagRhAdigatasya darzanaM svadarzanaM tsmaaditi| etaduktaM bhavati- yathA ___ vyAkhyAH- soye hue vyaktiyoM dvArA 'merA yaha mana yahAM (amUka sthAna meM) gayA thA'- isa prakAra kA jo svapna upalabdha (dikhAI) par3atA hai, vaha jisa rUpa meM upalabdha hotA hai (vastutaH) usI rUpa meM nahIM hotA, arthAt svapna meM modaka (laDDU) jisa rUpa meM upalabdha hotA hai, vaha pUrvapakSI AcAryoM dvArA bhI asad hI mAnA jAtA hai| (prazna-) kaise? uttara diyA- vybhicaaraat| vaha anya rUpa meM hI dRSTigocara hotA hai| (prazna-) kisakI taraha vaha asad hai? uttara diyA- (alaatckrmiv)| jaise alAta (jalatI lakar3I, yA mazAla) ko golAkAra meM zIghratayA ghumAyA jAya to, yadyapi vaha cakrAkAra nahIM hotI, phira bhI bhrAntivaza cakravat pratibhAsita hotI hai, ataH (cakrAkAra rUpa meM) vaha satya nahIM hotI, apitu cakrAkAra-viparIta rUpa meM hI vaha satya hotI hai, kyoMki bhramaNa (golAkAra ghumAne kI kriyA) ko banda karane para vaha svAbhAvika rUpa meM a-cakrAkAra rUpa meM hI (spaSTa) dikhAI detI hai| isI prakAra, svapna (meM dRSTa vastu) bhI satya nahIM hotI, kyoMki (svapna meM) meru Adi meM mana ke jAne Adi (ghaTita) padArtha asad rUpa (hI) hote haiN| unakI asatyatA isalie (spaSTa) hai kyoMki svapna TUTane para unakA sadbhAva nahIM (hI) rahatA / (isI prakAra) usa (mana ke meru Adi meM gamana) kA bhI abhAva hI hotA hai, kyoMki jAgane para mana kI deha meM hI sthita rahane kI anubhUti hotI hai| (zaMkA-) (aisA bhI to ho sakatA hai ki) svapna kI sthiti meM mana meru Adi meM jAkara, jAgane kI sthiti meM lauTa AtA (ho, aura dehasthita ho jAtA) ho? taba Apane jo 'vyabhicAra' (viparIta rUpa meM upalabdha honA -yaha) hetu diyA hai, vaha 'asiddha' ho jAtA hai| ukta AzaMkA ko dRSTi meM rakhakara (bhASyakAra ne) uttara diyA- (vyabhicArazca -ityaadi)| jo hamane 'vyabhicAra' hetu diyA hai, (vaha asiddha nahIM, apitu) isa prakAra siddha hotA hai| kisa prakAra? uttara diyA- (svdrshnm)| (prayojanavaza padoM meM prAyaH) vibhakti parivartana (kiyA jAtA hai, jisa) ke kAraNa artha hogA-svadarzana ke AdhAra pr| 'sva' apane (zarIrAdi) kA (bhI to vaisA) darzana hotA hai, isalie / 'svadarzana arthAt svayaM apane ko, apanI AtmA ko meru Adi meM sthita jina-gRhoM Adi meM jAtA huA dekhA jAtA hai, Ma 330 -------- vizeSAvazyaka bhASya ----------

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kadAcidAtmIyaM manaH svapne mervAdau gataM kazcit pazyati, tathA ko'pi zarIramAtmAnamapi nandanatarukusumAvacayAdi kurvantaM tadgataM pazyati, na ca tat tathaiva, ihasthitaiH suptasya tasyA'traiva darzanAt, dvayozcAtmanorasaMbhavAt, kusumaparimalAdyadhvajanitaparizramAunugrahopaghAtAbhAvAcca // iti gAthArthaH // 224 // etadeva bhAvayannAha iha pAsutto pecchai sadehamannattha, na ya tao ttth| na ya taggayovaghAyANuggaharUvaM vibaddhassa // 225 // [saMskRtacchAyA:- iha prasuptaH prekSate svadehamanyatra, na ca sakastatra / na ca tadgata-upaghAtAnugraharUpaM vibuddhasya // ] iha jagati prasuptaH kazcit svadehamanyatra nandanavanAdau gataM svapne pshyti| na ca tako'sau dehastatra nandanavanAdAvupapadyate, ihasthitairanyaistasyA'traivopalambhAt, ityAdyanantaroktayukte : / na ca vibuddhasya satastadgatayoranyatra gamanagatayoranyatra isalie (vyabhicAra hetu siddha hai)| tAtparya yaha hai ki jisa prakAra koI vyakti svapna meM kabhI apane mana ko meru Adi meM gayA huA dekhatA (anubhava karatA) hai, vaise hI koI vyakti apane zarIra ko (arthAt sazarIra svayaM ko) bhI vahAM jAkara (svargIya) nandana vana ke vRkSoM se phUla ekatrita karate hue dekhatA (anubhava karatA) hai, kintu vaisA hotA nhiiN| usa soye hue vyakti ko yahAM loga vahIM (par3e hue) dekhate haiM, aura AtmAeM do to ho nahIM sktiiN| dUsarI bAta, (phUla kI) sugandha tathA mArgagamana-janita parizrama Adi anugraha va upaghAta (jo meru Adi meM jAne vAle vyakti meM hone cAhieM the, una) kA sadbhAva nahIM dekhA jAtA // yaha gAthA kA artha pUrNa huA // 224 // (svapna anubhUta kriyA phalarahita) uparyukta bhAvoM ko hI (abhivyakta karate hue bhASyakAra) kaha rahe haiM // 225 // iha pAsutto pecchai sadehamannattha, na ya tao tattha / na ya taggayovaghAyANuggaharUvaM vibuddhassa // [(gAthA-artha :) yahAM soyA huA vyakti apane zarIra ko anyatra (gayA huA) dekhatA hai, kintu vaha (zarIra vastutaH) vahAM hotA nhiiN| sAtha hI, jAgane para (anyatra) gamana karane se hone vAle upaghAta va anugraha svarUpa (kA sadbhAva) bhI (dRSTigocara yA anubhUta) nahIM hotaa|] vyAkhyAH- isa saMsAra meM koI soyA huA vyakti svapna meM dekhatA hai ki usakA zarIra anyatra, nandana-vana Adi meM gayA huA hai| kintu, cUMki yahAM vidyamAna anya logoM ko (usakA) vaha (zarIra) yahIM upalabdha (dRSTigocara) hotA hai- ityAdi pahale kahI huI yukti ke AdhAra para (yaha nirvivAda hai ki) usakA vahI zarIra nandana vana Adi meM utpanna nahIM hotA (pahuMca nahIM jaataa)| (itanA hI nahIM,) jaba vaha jAgatA hai taba, jo vahAM jAne para, anyatra gamana karane para hone vAle, jaise ki phUloM .----- vizeSAvazyaka bhASya --------331 4

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gamanaviSayayoranugrahopaghAtayo rUpaM kusumaparimala-mArgaparizramAdikaM svruupmplbhyte| tasmAt svApAvasthAyAmapi nA'nyatra manaso , gamanam, dehagamanadarzanena vyabhicArAt // iti gAthArthaH // 225 // atra vibuddhasya satastadgatAnugrahopaghAtAnupalambhAd ityasya hetorasiddhatodbhAvAnArthaM paraH prAha: dIsaMti kAsai phuDaM harisa-visAdAdayo vibuddhss| siminnaannubhuuysuh-dukkh-raagdosaailiNgaaii||226|| [saMskRtacchAyA:- dRzyante kasyacit sphuTaM harSaviSAdAdayo vibuddhsy| svapnAnubhUta-sukhaduHkharAgadveSAdiliGgAni // ] iha kasyacit puruSasya svapnopalambhAnantaraM vibuddhasya sataH sphuTaM vyaktaM dRzyante harSa-viSAdAdayaH, aadishbdaadunmaadmaadhysthyaadi-prigrhH| kathaMbhUtA ye harSa-viSAdAdayaH? ityAha- "siminnetyaadi'| svapne jinasnAtradarzanAdau yadanubhUtaM sukhaM, samIhitA'rthA'lAbhAdau yadanubhUtaM duHkhaM, tayorviSaye yathAsaMkhyaM yau rAga-dveSau tayoliGgAni cihnAni- harSaH svapnAnubhUtasukhaM rAgasya liGga, viSAdastu tadanubhUtaduHkhadveSasya liGgamiti bhaavH| tatrakI sugandhi evaM mArga meM calane se thakAna Adi svarUpa vAle -(jo) anugraha va upaghAta (hote haiM, una) kI upalabdhi nahIM hotii| isalie (mAnanA cAhie ki) sone kI sthiti meM bhI mana anyatra nahIM gayA thA, aura (svapna meM) zarIra kA (anyatra) gamana jo dekhA jAtA hai, usameM (to spaSTa) vyabhicAra hai (hii)| yaha gAthA kA artha pUrNa huA // 225 // ___ jAge hue vyakti meM (svapna-anubhUta anyatra) gamana se hone vAle anugraha va upaghAta kI upalabdhi nahIM hotI -isa hetu kI asiddhatA ke udbhAvana hetu aba pUrvapakSI kI ora se kathana isa . prakAra hai // 226 // dIsaMti kAsai phuDaM harisa-visAdAdayo vibuddhss| siminnaannubhuuysuh-dukkh-raagdosaailiNgaaiN|| [(gAthA-artha :) kisI-kisI 'jAge hue vyakti meM harSa-viSAda Adi ke spaSTa darzana hote haiM jo (nizcita hI) svapna meM anubhUta sukha, duHkha, rAga va dveSa Adi ke hI cinha hote haiM (ataH svapnAnubhUti janita anugraha va upaghAta kA sadbhAva hI hai, ataH 'anugraha-upaghAta-abhAva' rUpa hetu asiddha hai)|] vyAkhyAH- yahAM kisI-kisI vyakti ko svapna dekhane ke bAda jAgane para use spaSTa-abhivyakta rUpa se harSa, viSAda Adi hote dekhe jAte haiN| 'Adi' pada se unmAda, mAdhyasthya (vItarAgatA) Adi kA grahaNa karanA yahAM abhISTa hai| ye harSa va viSAda Adi kaise haiM? uttara diyA- (svapnAnubhUta ityaadi)| svapna meM jinendra (kI mUrti) kA snAna hote dekhane Adi meM jo sukha anubhUta huA, yA abhISTa padArtha ke na milane para jo duHkha anubhUta huA, unase sambandhita kramazaH jo rAga yA dveSa, unake hI ye liMgacinha haiN| tAtparya yaha hai ki svapnoM meM anubhUta sukha ke prati rAga kA cinha hai- harSa / aura svapna meM anubhUta duHkha ke prati dveSa kA cinha hai- viSAda / udAharaNArthaMa 332 -------- vizeSAvazyaka bhASya ---- ------

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svapne dRSTo mayAdya tribhuvanamahitaH pArzvanAthaH zizutve dvAtriMzaddhiH surendrarahamahamikayA snApyamAnaH sumerau / tasmAd matto'pi dhanyaM nayanayugamidaM yena sAkSAt sa dRSTo draSTavyo, yo mahIyAn pariharati bhayaM dehinAM sNsmRto'pi||1|| ityAdisvapnAnubhUtasukharAgaliGgaM harSaH, tathAprAkAratrayatuGgatoraNamaNiprevatprabhAvyAhatA naSTAH kvApi raveH karA drutataraM yasyAM pracaNDA api| tAM trailokyaguroH surezvaravatImAsthAyikAmedinIM hA! yAvat pravizAmi tAvadadhamA nidrA kSayaM me gatA // 1 // ityAdikaH svapnAnubhUtaduHkhadveSaliGga viSAdaH, atyantakAmodrekAdiliGgamunmAdaH, munestu mAdhyasthyam, iti "vibuddhasyA'nugrahopaghAtAnupalambhAt" ityasiddho hetuH|| iti gAthArthaH // 226 // atrottaramAha "svapna meM maiMne dekhA ki trailokyapUjya (jinendra tIrthaMkara) pArzvanAtha zizu avasthA meM haiM aura sumeru parvata para unheM 32 devendra 'ahamahamikA' (maiM pahale, maiM pahale -ityAdi sparddhA) ke sAtha nahalA rahe the| "isalie mujha se bhI (adhika) dhanya mere donoM netra haiM jinhoMne una darzanIya (jinendra) kA sAkSAt darzana kiyaa| ve (jinendra) itane adhika mahAn haiM ki prANiyoM dvArA mAtra smaraNa kiye jAne para bhI (prANiyoM) ke bhaya ko dUra karate haiN|' ityAdi svapna meM anubhUta sukha ke prati rAga kA cinha harSa hai| aura- "(ahA!) trailokyaguru (tIrthaMkara) kI sabhA-bhUmi (samavasaraNabhUmi kA kyA kahanA)! jisake tIna 'prAkAra' (prAcIra, vistRta dAlAna) ke ucca toraNoM meM lagI maNiyoM kI prabhA se TakarA kara sUrya kI pracaNDa kiraNeM bhI turanta (na jAne) kahAM naSTa (hataprabha, prabhAhIna, niSprabhAva) ho jAtI haiM, aura jahAM (zrotA va sevaka rUpa meM) devendra bhI sthita haiM, usa (sabhAbhUmi) meM maiM jyoM hI praviSTa ho rahA thA, tabhI merI adhama nidrA (akasmAt) TUTa gaI!" _ ityAdi svapna meM anubhUta duHkha ke prati hone vAle dveSa kA cinha viSAda (utpanna hotA) hai| (isI taraha) atyanta kAma-udreka Adi kA cinha unmAda (bhI hotA) hai, kintu muni (kI bhUmikA meM sthita) ko madhyasthatA (vItarAgatA) Adi (ke bhAva) hote haiN| isalie 'jAgane para anugraha va upaghAta - upalabdha nahIM hote' -yaha hetu asiddha ho jAtA hai| yaha gAthA kA artha pUrNa huA // 226 // aba (uparyukta) pUrvapakSa dvArA kiye gaye doSAropaNa kA (bhASyakAra) uttara de rahe haiM ---------- vizeSAvazyaka bhASya -------- 333 ra

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na simiNaviNNANAo harisa-visAsAdayo virujhNti| kiriyAphalaM tu tittI-mada-vaha-baMdhAdao natthi // 227 // [saMskRtacchAyA:-na svapnavijJAnAt harSaviSAdAdayo viruddhynte| kriyAphalaM tu tRpti-mada-vadha-bandhAdayo na santi // ] svapne sukhAnubhavAdiviSayaM vijJAnaM svapnavijJAnaM tasmAdutpadyamAnA harSa-viSAdAdayo na virudhyante-na tAn vayaM nivArayAmaH, jaagrdvsthaavijnyaanhrssaadivt| tathAhi- dRzyante jAgradavasthAyAM kecit svamutprekSitasukhAnubhavAdijJAnAd hRSyantaH, dviSanto vaa| tatazca .. dRSTasya niSeddhamazakyatvAt svapnavijJAnAdapi naitanniSedhaM bruumH| tarhi kimucyate bhavadbhiH?, ityAha-'kiriyetyAdi / kriyA bhojanAdikA tasyAH phalaM tRptyAdikaM tat punaHsvapnavijJAnAd nAstyeva, iti bruumH| tadeva kriyAphalaM darzayati- 'tittItyAdi / tatra tRptirbubhukSAdyuparamalakSaNA, madaH surApAnAdijanitavikriyArUpaH, vadhaH zirazchedAdisamudbhUtapIDAsvarUpaH, bandho nigaDAdiniyantraNasvabhAvaH, AdizabdAjjalajvalanAdipravezAt kleddaahaadiprigrhH| yadi hyetat tRptyAdikaM bhojanAdikriyAphalaM svapnavijJAnAd bhavet, tadA viSayaprAptirUpA prApyakAritA manaso yujyeta, na caitadasti, tathopalambhasyaivAbhAvAt // iti gAthArthaH // 227 // // 227 // na simiNaviNNANAo harisa-visAsAdayo virujjhNti| kiriyAphalaM tu tittI-mada-vaha-baMdhAdao natthi // [(gAthA-artha :) svapnavijJAna (svapna meM kI jAne vAlI manaHkalpita anubhUti) se hone vAle harSa va viSAda Adi kA hama virodha nahIM krte| kintu (hamArA to kahanA yaha hai ki svapna meM huI bhojanAdi) kriyA ke tRpti, mada (nazA), vadha, bandha Adi pariNAmoM kA (jAge vyakti meM) sadbhAva nahIM hotaa|] vyAkhyAH- svapna meM sukha anubhava Adi viSayaka vijJAna (anubhUti) hI 'svapnavijJAna' hai| usa (svapnavijJAna) se harSa va viSAda Adi ke hone kA hama virodha nahIM kara rahe haiM, (arthAt) jAgRta avasthA ke vijJAna se sambandhita harSa Adi kI taraha hI hama unakA niSedha nahIM kara rahe haiN| aura, jAgRta avasthA meM (bhI) svataHkalpita (utprekSita) sukha ke anubhava Adi jJAna se kaI loga harSita yA dveSayukta hote hue dekhe jA (saka)te haiN| isalie jo dRSTa (pratyakSa) hai, usakA niSedha nahIM kiyA jA sakatA, ataH svapnavijJAna se bhI unake hone kA niSedha hama nahIM kara rahe haiN| (prazna-) taba Apa kyA kaha(nA cAha) rahe haiM? uttara de rahe haiM- (kriyAphalaM tu- ityaadi)| svapna meM kI jAne vAlI bhojanAdika kriyAeM, usake phala- tRpti Adi, ve svapna vijJAna se nahIM hote -aisA hamArA kahanA hai| usI kriyA-phaloM kA nidarzana kara rahe haiM- ('tRpti-mada' ityaadi)| tRpti yAnI bhUkha Adi kI zAMti / mada arthAt (svapna meM kiye gaye) madirA-pAna Adi se hone vAlA zArIrika vikaar| vadha arthAt (svapna meM anubhUta) zirazcheda (apane mastaka kA kaTa jAnA) Adi se hone vAlI piidd'aa| bandha arthAt (svapna meM) ber3I se baMdhanA Adi (kI kriyA se yukta honaa)| 'Adi' zabda se (svapna meM hue) SA 334 -------- vizeSAvazyaka bhASya ----------

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atha svapnAnubhUtakriyAphalaM jAgradavasthAyAmapi paro darzayannAha__simiNe vi surysNgmkiriyaasNjnniyvNjnnvisggo| paDibuddhassa vi kassai dIsai simiNANubhUyaphalaM // 228 // [saMskRtacchAyAH- svapne'pi surt-sNgmkriyaasNjnitvynyjnvisrgH|prtibuddhsyaapi kasyacid dRzyate svpnaanubhuutphlm||] svapne'pi suratArthaM suratArthA yA'sau kAminaH kAminIjanena, kAminyA vA kAmijanena saha saMgamakriyA tatsaMjanito vyaJjanasya zakrapadagalasaMghAtasya visargo nisarga:svapnAnubhUtasuratasaMgamakriyAphalarUpaH pratibaddhasyA'pi kasyacit pratyakSa eva dRzyate, taddarzanAcca svapne yossitsNgmkriyaa'numiiyte| tathAhi- yatra vyaJjanavisargastatra yoSitsaMgamenApi bhavitavyam, yathA vAsabhavanAdau, tathA ca svapne, tato'trApi yoSitprAptyA bhavitavyam, iti kathaM na prAptakAritA manasaH? iti bhaavH|| iti gaathaarthH||228|| jalapraveza yA agnipraveza se gIlA honA yA zarIra-dAha hone Adi kA grahaNa abhipreta hai| bhojanAdi kriyAoM ke ukta tRpti Adi phala agara svapnavijJAna se (janita) hote hoM, taba to mana kI viSayaspRSTatA rUpa aprApyakAritA saMgata ho sakatI hai, kintu ve (kriyAphala phalita) nahIM hote, kyoMki (jAge vyakti meM) inakI upalabdhi hotI hI nahIM // yaha gAthA kA artha pUrNa huA // 227 // aba, pUrvokta kathana ke virodha meM pUrvapakSI kI ora se yaha batAyA jA rahA hai ki 'svapna meM anubhUta kriyA ke phala kA jAgRta avasthA meM bhI sadbhAva hai' // 228 // simiNe vi surysNgmkiriyaasNjnniyvNjnnvisggo| paDibuddhassa vi kassai dIsai simiNANubhUyaphalaM // [(gAthA-artha :) svapna meM bhI huI suratarUpa saMgama-kriyA ke kAraNa kisI-kisI jAgRta vyakti ke bhI vIrya-kSaraNa kA honA dRSTigocara hotA hai jo svapnAnubhUti kA phala (hI to) hai (taba Apa jAgRta avasthA. meM kriyAphala kA abhAva kaise batA rahe haiM- aisA pUrvapakSa kA kathana hai)|] . vyAkhyAH- svapna meM bhI surata (-sukha) hetu kAmuka puruSa kI kAminI-jana ke sAtha yA kAminI kI kAmIjana ke sAtha jo saMgama-kriyA hotI hai, usI ke kAraNa, kisI-kisI (nIMda se) jAge vyakti meM vyaJjana yAnI vIrya rUpa pudgala-samUha kA kSaraNa bhI hotA hai, aura svapna meM anubhUta surata-saMgama kriyA kA yaha pratyakSa phala dRSTigocara hotA (hI) hai, usake darzana ke AdhAra para svapna meM kisI strI ke sAtha saMgama-kriyA ke hone kA anumAna hotA hai| jaise- jahAM vIrya-kSaraNa huA hai to vahAM strI-saMgama bhI honA caahie| tAtparya yaha hai ki (jaise yaha anumAna) nivAsa-gRha Adi meM (satya hotA) hai, usI taraha svapna meM bhI (satya) honA caahie| isalie yahAM (svapna meM) bhI yaha mAnanA par3egA ki strI-sparza huA hai| isa prakAra, mana kI prApyakAritA kaise (mAnya) nahIM hai? yaha gAthA kA artha pUrNa huA // 228 // ---------- vizeSAvazyaka bhASya -------- 335 ra

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atha yoSitsaMgame sAdhye vyaJjanavisargahetoranaikAntikatAmapadarzayannAha so ajjhavasANakao jAgarao vi jaha tivvmohss| tivvajjhavasANAo hoi visaggo tahA sumiNe // 229 // [saMskRtacchAyA:-so'dhyavasAnakRto jAgrato'pi yathA tiivrmohsy| tIvrAdhyavasAnAd bhavati visargastathA svpne||] svapne yo'sau vyaJjanavisarga:sa tatprAptimantareNA'pi- 'tAM kAminImahaM pariSajAmi' ityAdisvamatyutprekSitatIvrAdhyavasAyakRto veditvyH| kasyeva?, ityAha- jAgrato'pi tIvramohasya prabalavedodayayuktasya kAminI smaratazcintayato dRDhaM dhyAyataH pratyakSAmiva pazyato buddhayA pariSajataH paribhuktAmiva manyamAnasya yat tIvrAdhyavasAnaM tasmAd yathA vyaJjanavisargo bhavati, tathA svapne'pi nitambinIprAptimantareNA'pi svayamutprekSitatIvrAdhyavasAnAdasau mantavyaH, anyathA tatkSaNa eva prabuddhaH sannihitAM priyatamAmupalabheta, tatkRtAni ca svapnopalabdhAni nakha-danta-padAdIni pazyet, na caivam, tasmAdanaikAntikatA hetoH|| iti gAthArthaH // 229 // aba, (pUrvapakSa kA pratyuttara dene kI dRSTi se bhASyakAra) strI-saMgama rUpI sAdhya kI siddhi meM vIrya-kSaraNa rUpa hetu 'anekAntika' (doSa se dUSita) hai- ise batA rahe haiM // 229 // so ajjhavasANakao jAgarao vijaha tibvmohss| tivvajjhavasANAo hoi visaggo tahA sumiNe // -[(gAthA-artha :) jisa prakAra jAgate hue vyakti ko tIvra moha ke kAraNa (kAminI-saMgamasambandhI) tIvra adhyavasAna se vaha (vIrya-kSaraNa) hotA hai, usI prakAra svapna meM bhI tIvra adhyavasAna ke kAraNa (vIrya kA) kSaraNa hotA hai (ataH strI-sparza ke binA bhI vIrya-kSaraNa hone se, vIryakSaraNa rUpa hetu kI anaikAntikatA, anaikAntadoSagrastatA spaSTa hai)|] vyAkhyA:- svapna meM jo vIrya-kSaraNa hotA hai, vaha usa (strI) kI prApti.(sparza Adi) hue binA bhI, 'usa kAminI ko maiM AliMgana kara rahA hUM' ityAdi svabuddhikalpita tIvra adhyavasAna (bhAvodreka) ke kAraNa se hotA hai- aisA jAnanA (samajhanA) caahie| (prazna-) kisa kI taraha? uttara diyA- jisa prakAra jAgRta avasthA meM bhI jo vyakti tIvra moha se grasta evaM prabala 'veda' (kAmuka puruSatva) ke udaya se yukta hai, vaha kAminI ke smaraNa-cintana va dRr3ha dhyAna karate hue, kisI strI ko mAnoM pratyakSa dekhatA hai aura use AliMgana karatA hai aura yaha samajha letA hai ki usane usa kAminI kA (bhoga) upabhoga kara liyA, isa taraha usakA jo tIvra adhyavasAna hotA hai, usI ke kAraNa vIrya-kSaraNa ho jAtA hai, usI prakAra svapna meM bhI kisI mahilA kI prApti (sparza) ke binA bhI svayaM kalpita tIvra adhyavasAna ke AdhAra para isa (vIrya-kSaraNa) kA honA mAnanA cAhie, anyathA (vAstavika strI-sparza se janita mAneM to) usI kSaNa hI jAgRta hue vyakti ko nikaTastha priyatamA upalabadha honI cAhie, aura usa Via 336 -------- vizeSAvazyaka bhASya --. ------

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kiJca, . surayapaDivatti-raisuha-gabbhAhANAi iharahA hojjaa| sumiNasamAgamajuvaIe, na yajao tAI to viphlaa||230|| [saMskRtacchAyA:- suratapratipatti-ratisukha-garbhAdhAnAdi itarathA bhvet| svapnasamAgama-yuvate: na ca yatastAnyato viphlaa||] itarathA- svapne suratakriyayA yo'sau vyaJjanavisargaH sa yadi yoSitprAptyavyabhicArI syAt, tadA suratopabhuktayuvaterapi 'suratakriyA'mukena saha mayA'nubhUtA' ityevaMrUpA suratapratipattiH syAt, tathA, ratisukhaM, garbhA''dhAnAdikaM ca bhavet; aadishbdaadudrvRddhidohd-putrjnmaadiprigrhH| yatazca naitAni tasyAH samupalabhyante, ato viphalaiva sA svapnasuratakriyA, viziSTa sya pribhuktkaaminiigrbhaadhaanaadiphlsyaabhaavaat| saMyoga-kriyA meM kiye hue tathA svapna meM anubhUta nakha-danta ke cinha dikhAI par3ane caahieN| kintu aisA hotA nahIM (ve cinha dikhAI nahIM par3ate, aura na hI koI kAminI nikaTastha dikhAI par3atI hai)| isalie (vIrya-kSaraNa rUpa) hetu (strI-sparza ke binA bhI upalabdha hone se) anaikAntika doSa se dUSita hai| yaha gAthA kA artha pUrNa huA // 229 // - aura // 230 // surayapaDivatti-raisuha-gabbhAhANAi iharahA hojjaa| sumiNasamAgamajuvaIe, na yajao tAIto viphalA // [(gAthA-artha :) anyathA (yadi strI-sparzAdi se hI vIrya-kSaraNa honA Adi mAneM to) svapna meM jisa yuvatI se samAgama (rati-sukha) anubhUta hotA hai, usI se surata-kriyA kI pratipatti (samagrataH' pUrNatA), rati-sukha va garbhAdhAna Adi bhI hone cAhieM, kintu ve (saba) nahIM hote, ataH (svapna kI surata-kriyA) viphala rahatI hai, arthAt usakA koI phala yA pariNAma hotA hI nhiiN|] vyAkhyAH- (itarathA) svapna meM surata-kriyA se jo vIrya-kSaraNa hotA hai, use yadi strI-sparza ke sAtha avyabhicarita mAnA jAya (binA strI-sparza ke vIryakSaraNa honA na mAnA jAya) to surata-kriyA meM upabhukta hone vAlI yuvatI se sambaddha 'amuka (strI) ke sAtha maiMne rati-kriyA kA anubhava kiyA hai', isa prakAra kI surata-pratipatti (samasta dRSTiyoM se pUrNatA) bhI honI cAhie, tathA rati-sukha, garbhAdhAna . Adi bhI hone caahieN| 'Adi' pada se (garbhAdhAna se) peTa kA baDha jAnA, dohada (vizeSa AhArAdiabhilASA), putra-janma Adi kA grahaNa abhISTa hai| cUMki (strI-sambandhI) ye (ukta) cinha upalabdha nahIM hote, ataH svapnagata surata-kriyA phalahIna hI hai, kyoMki upabhoga kI gaI kAminI tathA usameM hone vAle garbhAdhAna Adi viziSTa phala upalabdha nahIM hote| ---------- vizeSAvazyaka bhASya -------- 337

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idamuktaM bhavati- na svapne yoSitprAptipUrvikA viziSTA suratakriyA, nApi viziSTaM garbhA''dhAnAdikaM tatphalaM; yA tu tIvravedodayAvirbhUtA'dhyavasAyamAtrakRtA nidhuvanakriyA, sA vyaJjanavisargamAtrarUpeNaiva phalena, na viziSTena, iti tadapekSayA sAM 'viphalA' ityucyte| ato yathoktaviziSTaphalAbhAvAt phalamAtrAd yoSitprAptyasiddhezca na prApyakAritA manasa iti bhaavH| iti gAthArthaH // 230 // punarapyAha para: naNu simiNao vi koI saccaphalo phalai jo jahA dittttho| nanu simiNammi nisiddhaM kiriyA kiriyAphalAI c||231|| [saMskRtacchAyA:- nanu svapnako'pi kazcit satyaphalaH phalati yo yathA dRssttH| nanu svapne niSiddha kriyA kriyAphalAni c||] nanu svapno'pi kazcit satyaM phalaM yasyA'sau satyaphalo dRshyte| kaH?, ityAha- yo yathA yena prakAreNa rAjyalAbhAdinA dRSTastenaiva phalati- rAjyAdiphaladAyako bhavatItyarthaH, tat kimiti svapnopalabdhaM manaso merugamanAdikaM satyatayA neSyate? iti bhaavH| anottrmaah-'nnvityaadi'|nnvyuktopaalmbho'ym, sarvathA svpnstytvsyaa'smaabhirnissidhymaantvaat| tarhi kiM niSidhyate?, ityAha tAtparya yaha hai ki svapna meM kisI strI kI prApti (sparza) ke sAtha koI viziSTa suraMta-kriyA nahIM hotI, aura na hI unakA garbhAdhAna Adi koI viziSTa phala hI (pratyakSa hotA) hai| kintu tIvra 'veda' (viparIta liGga ke sAtha rati-icchA) ke udaya ke kAraNa utpanna adhyavasAya mAtra se maithana-kriyA sampanna hotI hai, vaha mAtra vIrya-kSaraNa (sAmAnya) phala ke sAtha hI saphala hotI hai, kintu viziSTa phala se yukta nahIM hotI, isa apekSA se use viphala (phlrhit)| kahA jAtA hai| isalie pUrvokta viziSTa phala kA sadbhAva na hone se, mAtra (sAmAnya) phala ke AdhAra para strI-sparza honA siddha nahIM hotaa| ataH mana kI prApyakAritA (bhI) nahIM siddha hotI -yaha bhAva hai| yaha gAthA kA artha pUrNa huA // 230 // aba, pUrvapakSI punaH (apane mata ko puSTa karane ke lie) kaha rahA hai // 231 // naNu simiNao vi koI saccaphalo phalai jo jahA dihro / nanu simiNammi nisiddhaM kiriyA kiriyAphalAiM ca // [(gAthA-artha :) (zaMkA-) koI-koI svapna bhI satyaphala vAlA hotA hai, jo jaisA dekhA jAtA hai usI rUpa meM phalita hotA hai| (uttara-) hamane svapna meM (merugamanAdi) kriyA aura usa kriyA ke (thakAvaTa Adi) phala -ina donoM (ke satya hone) kA hI niSedha kiyA hai (na ki samasta svapnoM kI satyatA kA)] vyAkhyAH- (pUrvapakSI kI ora se zaMkA-) kisI-kisI svapna kA bhI to phala satya (yathArtha) hotA dekhA jAtA hai| kauna sA svapna? uttara diyA- (yaH ythaa)| jo jisa prakAra se, rAjya lAbha Adi rUpa meM dekhA gayA, usI rUpa meM phalita (ghaTita) hotA hai, arthAt rAjya-lAbha dene vAlA (siddha) hotA hai| tAtparya yaha hai ki taba Apa (pUrvapakSI, svapna meM) mana kI meru-gamanAdi kriyA ko bhI satya kyoM nahIM mAna lete? (pUrvokta zaMkA kA uttara bhASyakAra) de rahe haiM- (nanu svapne ityaadi)| 'nanu' yaha pada yaha Via 338-------- vizeSAvazyaka bhASya --------

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svapne kriyA merugamanAdikA, adhvazrama-kusumaparimalAdIni kriyAphalAni ca, ityetadvayamasmAbhiH prAguktayukteHsatyatayA niSiddham // iti gaathaarthH||231|| tarhi kiM tat, yat svapne bhavadbhirna niSidhyate?, ityAha vaNNANaM tapphalaM ca si simiNayanimittabhAvaM phalaM ca taM ko nivaarei?||232|| [saMskRtacchAyA:- yat punarvijJAnaM tatphalaM ca svapne vibuddhamAtrasya / svapnakanimittabhAvaM phalaM ca tat ko nivaaryti||] yatpunaH svapne jinasnAtradarzanAdikaM vijJAnaM, yacca svapne vibuddhamAtrasya ca harSAdikaM tatphalaM, tadanubhavAdisiddhatvAtko nivArayati?, tathA, yo bhaviSyatphalApekSayA svapnasya nimittabhAvaH svapnanimittabhAvastaM ca ko vA nivArayati?, yacca tasmAt svapnanimittAdavazyaMbhAvi bhaviSyatphalaM tadapi ko nivaaryti?| yadeva hi merugamanakriyAdikaM yuktyA nopapadyate tadeva niSidhyate, na tvetAni vijJAnAdIni, yuktyuppnntvaat| na caitairabhyupagatairapi manasaH prApyakAritA kAcit sidhyatIti bhaavH|| iti gAthArthaH // 232 // batA rahA hai ki (zaMkAkAra kA) yaha upAlambha ayuktiyukta (hI) hai, kyoMki hama svapna kI satyatA kA sarvathA niSedha to nahIM krte| (prazna-) to kisa bAta kA niSedha kara rahe haiM? uttara diyA- (svapne kriyaa)| svapna meM meru-gamana Adi jo kriyA hotI hai, aura zArIrika thakAna, phUloM kI sugandha Adi kriyA kA phala -ina donoM kI satyatA kA hama pUrvokta rIti se niSedha karate haiN| yaha gAthA kA artha pUrNa huA // 231 // (svapna kI ghaTanA bhAvI phala kI nimitta) to phira vaha kyA hai jisakA Apa svapna meM hone kA niSedha karate haiM? aba (pUrvapakSI kI isa AzaMkA ko mana meM rakha kara) bhASyakAra kaha rahe haiM // 232 // .' jaM puNa viNNANaM tapphalaM ca simiNe vibuddhmettss| ....... simiNayanimittabhAvaM phalaM ca taM ko nivArei? | [(gAthA-artha :) svapna meM jo vijJAna (anubhUti) hotI hai usakA, aura jAgate hI usakA jo phala hai, usakA, aura (isake atirikta) svapna ke nimitta se hone vAlA bhAvI phala -ina (tInoM) kA kauna niSedha karatA hai?] vyAkhyAH- phira svapna meM jinendra ke snAna kI kriyA ke dekhane Adi kA jo vijJAna (anubhava) hotA hai, aura svapna se jAgate hI jo harSa Adi phala hote haiM, ve to anubhava Adi se siddha hI haiM, ataH unakA niSedha kauna karatA hai? aura jo bhAvI phala kI apekSA se svapna kA (usa phala ke prati jo) nimittapanA hai, usakA (bhI) kauna niSedha karatA hai? aura usa svapna rUpI nimitta se jo bhAvI phala avazya ghaTita hotA hai, usakA bhI kauna niSedha karatA hai? kintu jo (svapna meM anubhUta) merumamana Adi kriyAeM yukti-saMgata nahIM hotIM, unhIM kA hama niSedha karate haiM, na ki ina yuktisaMgata a ---------- vizeSAvazyaka bhASya -------- 339 ra

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kimiti punaH svapnasya nimittabhAvo na nivAryate?, ityAzakyAha dehapphuraNaM sahasoiyaM ca simiNo ya kaaiyaaiinni| sagayAI nimittAI subhAsubhaphalaM niveeMti // 233 // [saMskRtacchAyA:- dehasphuraNaM sahasoditaM ca svapnazca kaayikaadiini| svagatAni nimittAni zubhAzubhaphalaM nivedayanti // ] svasminnAtmani gatAni sthitAni svagatAni nimittAni, etAni zAstre, loke'pi ca prasiddhAni bhaviSyacchubhAzubhaphalaM nivedynti| kAni punastAni?, ityAha- kAyikam, AdizabdAd vAcikaM, mAnasaM c| etAnyeva krameNa darzayati- kAyikaM bAhyAdau dehasphuraNaM bhaviSyacchubhAzubhaphalaM nivedayati, vAcikaM tu sahasoditaM-sahasA'kasmAdevoditaM sahasoditaM sahasaiva tat kimapi vadata Agacchati yat bhaviSyacchubhA'zubhaphalamAvedayati, mAnasaM tu nimittaM svapne, ityetAni ko nivArayati?, loka-zAstraprasiddhasya, yuktyupapannasya ca niSedhumazakyatvAt // iti gAthArthaH // 233 // vijJAna Adi kaa| kintu inakA sadbhAva svIkAra karane para bhI mana kI koI prApyakAritA siddha nahIM hotI -yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 232 // to Apa (ghaTita hone vAle zubha-azubha phaloM meM) svapna ke nimittapane kA niSedha Akhira kyoM nahIM karate? (pUrvapakSI kI ora se prastuta) isa AzaMkA ko dRSTi meM rakha kara (bhASyakAra sva-mata kA) kathana kara rahe haiM // 233 // dehapphuraNaM sahasoiyaM ca simiNo ya kaaiyaaiinni| , sagayAiM nimittAiM subhAsubhaphalaM niveeMti || [(gAthA-artha :) deha-sphuraNa (zarIra ke kisI aGga kA phar3akanA), akasmAt (mukha se) nikale vacana, evaM svapna -ye kAyika (vAcika va mAnasika) Adi svagata (svataH prAdurbhUta) nimitta (bhAvI) zubha-azubha phaloM ke sUcaka hote (dekhe jAte) haiN|] . vyAkhyA:- apane meM, svayaM meM (binA kisI anya preraka ke) hone vAle (kucha) nimitta (cinha), jo zAstra va loka meM bhI prasiddha haiM, bhAvI zubha-azubha phaloM kI sUcanA dete haiN| ve (nimitta) kauna-kauna se haiM? uttara diyA- (kaayikaadiini)| kAyika Adi (nimitta hote haiN)| 'Adi' pada se vAcika va mAnasika kA bhI grahaNa yahAM abhISTa hai| inhIM ko kramazaH (bhASyakAra) batA rahe haiM- bAhu Adi meM deha (ke kisI bhAga) kA sphurita honA kAyika (nimitta) bhAvI zubha-azubha phala kI sUcanA detA hai| (isI prakAra,) sahasA, akasmAt hI, bolate-bolate kucha (asambaddha, aprAsaMgika rUpa meM) uccarita ho jAnA hai, vaha bhI bhAvI zubha-azubha phala kI sUcanA detA hai| ina saba (kAyika Adi nimittoM) kA kauna niSedha karatA haiM? kyoMki jo loka va zAstra meM prasiddha hoM tathA jo yuktisaMgata hoM, unakA niSedha to (kabhI) kiyA nahIM jA sakatA // yaha gAthA kA artha pUrNa huA // 233 // Ma 340 -------- vizeSAvazyaka bhASya ----

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. Aha- nanu styAnarddhinidrodaye vartamAnasya dviradadantotpATanAdipravRttasya svapne manasaH prApyakAritA, tatpUrvako vyaJjanAvagrahazca siddhyati / tathAhi- sa tasyAmavasthAyAM dviradadantotpATanAdikaM sarvamidamahaM svapne pazyAmi' iti manyate, ityayaM svapnaH, manovikalpapUrvikAM ca dazanAdyutpATanakriyAmasau karoti / iti manasaH prApyakAritA, tatpUrvakazca manaso vyaJjanAvagraho bhavatyeva, ityAzakyAha simiNamiva mannamANassa thINagiddhissa vNjnnogghyaa| hoja va, na usA maNaso (sA) khalu soiNdiyaaiinnN||234|| [saMskRtacchAyA:- svapnamiva manyamAnasya styAnagRddheH vynyjnaavgrhtaa| bhaved vA, na tu sA manasaH, (sA) khalu shrotrendriyaadiinaam||] 'hojja va' ityatra vAzabdaH punararthe, tasya ca vyavahitaH saMbandhaH kAryaH, tadyathA- anantaroktayuktibhyaH svapnAvasthAyAmapi viSayaprAptyabhAvAd manaso vyaJjanAvagraho nAsti, styAnagRddheH punaH styAnagRddhinidrodaye punarvartamAnasya jantorityarthaH, mAMsabhakSaNadazanotpATanAdi kurvato gADhanidrodayaparavazIbhUtatvena svapnamiva manyamAnasya bhaved vyaJjanAvagrahatA--syAd vyaJjanAvagraha ityarthaH, na (styAnarddhi nidrA ke dRSTAnta) (mana kI prApyakAritA ke samarthana meM pUrvapakSI dvArA punaH) zaMkA kA upasthApana- "styAnarddhi nidrA ke udaya meM vidyamAna (vyakti kA) mana svapna meM hAthI ke dAMta ko ukhAr3ane meM pravRtta hotA hai, taba usakI prApyakAritA aura vyaanAvagraha kA honA bhI siddha hotA hai| aura, vaha (svapnastha vyakti) usa sthiti meM yaha bhI mAnatA hai ki 'hAthI ke dAMta ko ukhAr3ane Adi kI samasta kriyAoM ko maiM svapna meM dekha (kara) rahA hUM' aura 'yaha svapna hai'| vaha mAnasika vikalpa pUrvaka dAMta Adi ukhAr3ane kI kriyA karatA hai| isa prakAra, mana kI prApyakAritA (spaSTa) hai, aura usake kAraNa mana kA vyaJjanAvagraha bhI hotA hai" -isa AzaMkA ko dRSTi meM rakha kara (bhASyakAra pratyuttara rUpa meM) kaha rahe haiM // 234 // simiNamiva mannamANassa thINagiddhissa vNjnnogghyaa| hojja va, na u sA maNaso (sA) khalu soiMdiyAINaM // - [(gAthA-artha :) styAnagRddhi (nidrA) meM (vidyamAna) tathA (anubhUta ghaTanAoM ko) svapna kI taraha mAna rahe vyakti ko vyaJjanAvagraha ho sakatA hai, kintu vaha mana kA nahIM, apitu zrotra Adi indriyoM kA hotA hai|] - vyAkhyAH - (bhaved vaa)| yahAM AyA 'vA' pada 'kintu' artha meM prayukta hai, isalie (pUrvakathana se) pRthak (vyavahita) sambandha karanA cAhie (arthAt Age ke kathana kA pUrvakathana se viparIta artha prArambha karanA caahie)| jaise- turanta pUrva meM kahI huI yuktiyoM se svapna avasthA meM bhI mana kA vyaJjanAvagraha nahIM hai, kyoMki viSaya kI prApti (viSaya-sparza) use nahIM hotI, kintu styAnagRddhi meM yAnI styAnagRddhi nidrA ke udaya meM vartamAna prANI ke, mAMsa-bhakSaNa va dAMta ukhAr3ane Adi kriyAoM ko karate hue, cUMki vaha gAr3ha nidrA ke paravaza hone ke kAraNa, (samasta kriyAoM ko) svapna kI taraha mAna ----- vizeSAvazyaka bhASya -------- 341

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vayaM tatra nisseddhaarH| siddhaM tarhi parasya smiihitm| sidhyet, yadi sA vyaJjanAvagrahatA manaso bhavet, na punaH sA tsy| kasya tarhi sA?, ityAha-sA khalu prApyakAriNAM zrotrAdIndriyANAM shrvnn-rsn-ghraann-sprshnaanaamityrthH| idamuktaM bhavati-styAnarddhinidrodaye prekSaNaka-raGgabhUmyAdau gItAdikaM zRNvataH zrotrendriyasya vyaJjanAvagraho bhavati, karpUrAdikaM jighrato ghrANendriyasya, AmiSa-modakAdikaM bhakSayato rasanendriyasya, kAminItanulatAdi spRzata: sparzanendriyasya vyaJjanAvagrahaH saMpadyate, na ta nayana-manasoH, vahni-kSurikAdiviSayakRtadAhapATanAdiprasaGgena tayorviSayaprAptyabhAvAt, tAmantareNa ca / bhaavH|| iti gAthArthaH // 234 // Aha- nanu styAnaddhinidrodaye svapnamiva manyamAnaH kiM ko'pi ceSTAM kAJcit karoti, yena tatkaraNe vyaJjanAvagrahaH syAt?, ityAzakya styAnarddhinidrodayodAharaNAnyAha poggala-moyaga-dante pharusaga-vaDasAlabhaMjaNe cev| thINaddhiyassa ee AhAraNA hoMti nAyavvA // 235 // rahA hotA hai, vyaJjanAvagraha ho sakatA hai- yaha tAtparya hai| hama usa (vyaJjanAvagraha) kA niSedha nahIM kara rahe haiN| (prazna-) taba to pUrvapakSI kA mata hI siddha ho gayA? (uttara-) hAM, siddha ho sakatA thA, bazarte vaha vyaanAvagraha mana kA hotA, kintu vaha mana kA nahIM hotaa| (prazna-) phira vaha kisakA hotA hai? uttara diyA- (sA khlu)| vaha (vyaJjanAvagraha kI sthiti) to zravaNa-rasanA-ghrANa-sparzana Adi prApyakArI zrotrAdi indriyoM kI hotI hai- yaha artha hai| tAtparya yaha hai ki styAnarddhi nidrA ke udaya meM nATyazAlA kI darzaka-dIrghA meM gIta Adi sunate hue zrotra indriya kA vyaJjanAvagraha hotA hai, (isI prakAra) kapUra Adi sUMghate hue ghrANendriya kA, mAMsa, modaka Adi khAte hue rasanendriya kA tathA kAminI-zarIra Adi ko sparza karate hue sparzanendriya kA vyaJjanAvagraha saMpanna hotA hai, kintu vaha netra va mana kA nahIM hotA, kyoMki (netra va mana kA vyaanAvagraha mAnane para, ina do indriyoM ke) Aga va churI Adi viSayoM se dAha (jalanA) va khaNDita hone kA doSa prasakta hogA, ataH donoM indriyoM ko viSaya-prApti (viSaya-spRSTatA) nahIM hotI (aisA mAnanA cAhie), aura viSaya-prApti ke binA vyaJjanAvagraha saMbhava nahIM hotA // yaha gAthA kA artha pUrNa huA // 234 // pUrvapakSI ne (punaH) zaMkA upasthApita kI- "styAnarddhi nidrA ke udaya meM (anubhUta ghaTanAoM ko) svapna kI taraha mAna (jAna) rahA koI vyakti kauna-sI kriyAeM kisa prakAra karatA hai jisake karane meM vyaJjanAvagraha ho jAtA hai?' isa AzaMkA ko dRSTi meM rakha kara (bhASyakAra) styAnarddhi nidrA ke udaya se sambandhita (kucha) udAharaNoM ko prastuta kara rahe haiM ||235 // poggala-moyaga-dante pharusaga-vaDasAlabhaMjaNe ceva / thINaddhiyassa ee AhAraNA hoti nAyavvA // Mia 342 -------- vizeSAvazyaka bhASya ----

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[saMskRtacchAyA:- paudgala-modaka-dantAH kulAla-vaTazAlabhaJjane caiv|styaanddheraitaanyudaahrnnaani bhavanti jJAtavyAni // ] styAnarddhinidrodayavartina etAni paudgalAdInyudAharaNAni jJAtavyAni bhvnti| tadyathA- 'poggaletyAdi / tatra samayaparibhASayA paudgalaM mAMsamucyate, tadudAharaNaM yathA ekasmin grAme kuTumbikaH ko'pyAsIt, sa ca mAMsagRddha AmAni, pakvAni, talitAni, kevalAni, tImanAdimadhyaprakSiptAni ca mAMsAni bhkssyti| anyadA ca guNAtizAyibhiH sthaviraiH kaizcit pratibodhito dIkSAM kkssiikRtvaan| tena ca grAmA'nugrAmaM viharatA kadAcit kvacit pradeze mAMsalubdhaiH kaizcid vikRtyamAno mahiSa: smiikssaanyckre| taM ca saMvIkSya tadAmiSabhakSaNe tasyA'pyabhilASa: smjaayt| sa cA'bhilASo'sya bhuJjAnasya vicArabhUmI gatasya caramA sUtrapauruSIM, pratikramaNakriyAM, prAdoSikapauruSIM ca kurvato na nivRttaH, kiM bahunA?, tadabhilASavaryeva prsupto'sau| tataH styAnarddhinidrodayo jaatH| tadudaye cotthAya grAmAd bahirmahiSamaNDalamadhye gatvA'nyaM mahiSamekaM vinihatya tadAmiSaM bhkssitvaan| tadudvaritazeSaM ca samAnIyopAzrayopari kSiptvA prsuptH| samutthitazca pratyuSasi sa 'mayetthaMbhUtaH svapno dRSTaH' ityevaM gurvantika aalocyaamaas|saadhubhishcopaashryopri tadAmiSamadRzyata / tataH 'styAnarddhinidrodayo'syA'sti' iti jJAtam / tathA ca saMghena liGgamapahRtya visarjito'sau // iti styAnarddhinidrodaye prathamamudAharaNamiti // 1 // [(gAthA-artha :) pudgala (mAMsa) va modaka (kA bhakSaNa), danta (kA ukhAr3anA), tathA kumhAra (jaisI kriyA) evaM baragada ke per3a kI zAkhA kA tor3anA (Adi) -ye styAnarddha nidrA (meM vidyamAna vyakti) ke (kucha) udAharaNa haiM -yaha jAnanA caahie|] vyAkhyAH-styAnarddhi nidrA ke udaya meM vidyamAna vyakti ke ye paudagala (mAMsabhakSaNa) Adi udAharaNa yahAM jJAtavya haiN| jaise (paudgala-modaka ityaadi)| inameM Agamika paribhASA meM 'paudgala' kA artha 'mAMsa' hotA hai| isa (se sambandhita ghaTanA) kA udAharaNa isa prakAra hai (1) kisI gAMva meM koI gRhastha (zrAvaka) thaa| vaha mAMsalobhI thA, ataH kaccA, yA pakA kara, yA tala kara, yA kevala (kisI meM mizrita na kara) yA kisI jholadAra (rasadAra) padArtha meM milA kara mAMsa khAyA karatA thaa| eka dina guNAtizayasampanna (aneka mahAn guNoM se sampanna) kinhIM sthaviroM (munirAjoM) dvArA vaha pratibodhita hokara usane (muni-) dIkSA aMgIkAra kara lii| eka grAma se dUsare grAma vicaraNa karate hue kabhI usane kisI pradeza meM dekhA ki kucha mAMsalobhI loga eka bhaiMse ko kATa rahe haiN| yaha dekhakara usa (bhaiMse) ke mAMsa ko khAne kI icchA usa (muni) ke bhI jAgRta ho gii| AhAra karate hue, zauca kriyA hetu jAte hae, tathA aMtima sUtra paurUSI, pratikramaNa kriyA va prAdoSika - (sAMyakAlIna) paurUSI karate hue bhI usa (muni) kI (ukta) abhilASA banI rhii| adhika kyA kaheM? usI abhilASA ke sAtha vaha so gyaa| usake styAnarddhi nidrA kA udaya ho gyaa| usake udaya meM (nIMda meM hI) vaha uTha kara grAma se bAhara bhaiMsoM ke jhuNDa meM pahuMcA aura kisI eka bhaiMse ko kATa kara, usake mAMsa ko usane khAyA / usane bace hue mAMsa ko upAzraya meM lAkara pheMka diyA aura so gayA (leTa gyaa)| prAtaH jaba vaha uThA to usane 'maiMne isa taraha kA svapna dekhA hai' -isa prakAra (kaha kara) guru 1 ---------- vizeSAvazyaka bhASya -------- 343 1

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atha dvitIyaM modakodAharaNamucyate, yathA ekaH ko'pi sAdhurbhikSAM paryaTana kvacid gRhe paTalakAdivyavasthApitAnatipracurAn surabhisnigdhamadhuramanojJAn modkaandraakssiit| tena cordhvasthitena te sucirmudviikssitaaH| na ca kimapi tnmdhyaallbdhm| tataH so'pyavicchinnatadabhilASa eva sussvaap|styaanddhinidrodye ca rajanyAM tadgRhaM gatvA, sphoTayitvA kapATAni, modakAn svecchayA bhakSayitvA, udvaritAMstu patadgrahake kSiptvopAzrayamAgatya pata dgrahaka sthAne muktvA prsuptH| utthitena ca tathaivA''locitaM guruunnaam| tataH pratyupekSaNAsamaye bhAjanAdi pratyupekSamANena sAdhunA patadgrahake dRSTAste modkaaH| tato gurvAdibhirjAto'sya styaanrddhinidrodyH| tathaiva ca saMghena liGgapArAJcikaM dattvA'yamapi visrjitH||2|| dantodAharaNaM tRtIyamucyate, yathA ekaH sAdhurdivA dviradena kheditaH kathamapi plaayyopaashrymaagtH| taM ca dantinaM pratyavicchinnakopa eva nizi prsuptH| styAnarddhinidrodayazca jaatH| tadudaye ca vajraRSabhanArAcasaMhananavataH kezavArdhabalasaMpannatA samaye nigadyate / ato nagara-kapATAni bhaktvA ke pAsa apanI AlocanA kii| (anya) sAdhuoM ne bhI upAzraya meM (pheMke hue) mAMsa ko dekhA / taba unheM . jJAta huA ki isa (muni) ke styAnarddhi nidrA kA udaya huA thaa| taba saMgha ne usase sAdhu-veza chIna kara saMgha se use nikAla diyaa| yaha styAnarddhi nidrA ke udaya se sambandhita prathama udAharaNa hai| aba dUsarA modaka-udAharaNa kahA jA rahA hai| vaha isa prakAra hai (2) kisI sAdhu ne bhikSA hetu vicaraNa karate hue kisI ghara meM paTalakoM (Upara laTakAe gae chIMkoM, yA kaI darAjoM vAlI piTAriyoM) meM atipracura mAtrA meM saMbhAla kara rakhe hue, sugandhapUrNa, cikane (sarasa), madhura vaha sundara modakoM (laDDuoM) ko dekhA / vaha UMce hokara (ucaka-ucaka kara) unheM dera taka dekhatA rahA, kintu unameM se usake kucha bhI hAtha nahIM laga paayaa| bAda meM, usI abhilASA ko nirantara banAye hue hI vaha so gyaa| rAta ko styAnarddhi nidrA ke udaya meM vaha usI ghara meM gayA, daravAjoM ko tor3a kara (ghusA aura) modakoM ko yatheccha khA kara, bace hue modakoM ko kacare ke Dibbe (patadgrahaka) meM pheMka kara, usa Dibbe ko usI jagaha chor3a kara, upAzraya meM lauTa AyA aura punaH so (leTa) gyaa| (nidrA se) uTha kara usane gurujanoM ke samakSa, usI taraha (prathama udAharaNa vAle sAdhu kI taraha) AlocanA kii| usake bAda, prati lekhanA ke samaya pAtra Adi kI pratilekhanA karate hue sAdhuoM ko kacare ke Dibbe meM par3e hue modaka dikhAI pdd'e| taba, gurujanoM Adi ko yaha jJAta ho gayA ki isake styAnarddhi nidrA kA udaya huA thaa| usI (pUrva udAharaNa kI) taraha hI, saMgha ne use 'liGgapArAzcika' (vezatyAga Adi kA daNDa) dekara saMgha se nikAla diyA // 2 // aba tIsarA danta-udAharaNa kahA jA rahA hai| vaha isa prakAra hai (3) eka sAdhu ko dina meM (kisI) hAthI ne adhika parezAna kiyA, vaha (sAdhu) kisI taraha bhAga kara upAzraya meM A gyaa| usa hAthI ke prati usakA krodha avicchinna (jyoM kA tyoM) banA rahA aura vaha (usI mAnasika avasthA meM hI) rAta meM so gyaa| styAnarddhi nidrA kA udaya use huaa| usakA Me 344 -------- vizeSAvazyaka bhASya -----

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madhye gatvA taM hastinaM vyApAdya dantadvayamutpATya svopAzrayadvAre kSiptvA suptH| prabuddhena ca 'svapno'yam' ityaalocitm| dantadarzane ca jJAtaH styaanrddhinidrodyH| tathaiva ca liGgaM gRhItvA saMghena visrjitH||3|| pharusagazabdena samayaprasiddhyA kumbhakAro'bhidhIyate, tadudAharaNaM caturthamucyate ekaH kumbhakAro mahati gacche prvrjitH| anyadA ca suptasyA'sya styAnarddhinidrodayo jaatH| tato'sau pUrvaM yathA mRttikApiNDAnatroTayat, tathA tadabhyAsAdeva sAdhUnAM zirAMsi troTayitvA kabandhaiH sahaivaikAnte ujjhaanyckaar| tataH zeSAH kecana saadhvo'psRtaaH| prabhAte ca jJAtaM samyageva sarvaM tccessttitm| saMghena tathaiva visrjitH||4|| atha vaTazAkhAbhaJjanodAharaNaM paJcamamucyate, yathA ko'pi sAdhuAmAntarAd gocaracaryAM vidhAya prtinivRttH| sa cauSNyAbhihato bhRtabhAjanastRSito bubhukSitazchAyArthI mArgastho vaTavRkSasyA'dhastAdAgacchannatinIcairvartinyA tacchAkhayA mastake ghaTTitaH, gADhaM ca paritApitaH, avyavacchinnakopazca prsuptH| styAnarddhinidrodaye jaba udaya hotA hai, taba 'vajraRSabha nArAca' saMhanana vAle vyakti meM kezava (vAsudeva, nArAyaNa) kA AdhA bala A jAtA hai- aisA Agama meM kahA gayA hai| ataH usane (nIMda meM hI jAkara) nagara ke dvAra toDa diye aura nagara ke madhya jAkara usa hAthI ko mAra diyaa| usake donoM dAMtoM ko ukhADa kara unheM apane upAzraya ke dvAra para pheMka diyA aura punaH so (leTa) gyaa| jaba jAgRta huA, taba 'yaha svapna thA' aisI AlocanA kii| (hAthI ke par3e hue) dAMtoM ko dekha kara, use jJAta ho gayA thA ki mujhe styAnarddhi nidrA kA udaya huA thaa| usa (pUrvokta udAharaNa ke muni ke) taraha hI, veza chIna kara saMgha ne usa (muni) ko nikAla diyA // 3 // 'pharusaga' (yaha prAkRta (dezI) zabda hai jo) Agamika kSetra meM 'kumhAra' kA vAcaka hai| usa (kumhAra) kA aba cauthA udAharaNa kaha rahe haiN| vaha isa prakAra hai __(4) eka kumhAra (kisI) bar3e (muni-) saMgha meM dIkSita ho gyaa| eka dina jaba vaha soyA thA, usake styAnarddhi nidrA kA udaya ho gyaa| taba, usa (kumhAra) ne, jaise vaha pUrva (gRhastha jIvana meM) miTTI ke piNDaM tor3A karatA thA, vaise hI usa (kriyA) ke abhyAsa ke kAraNa, sAdhuoM ke sira phor3a diye, aura kabandhoM (binA sira ke, dhar3a mAtra zavoM) ko ekAnta meM rakhakara chor3a diyaa| taba kucha sAdhu (kisI taraha vahAM se baca kara) nikala gaye the, unheM prAtaHkAla (uThane para) usake dvArA kiye gaye samasta kArya (kA rahasya) samajha meM aayaa| usI (pUrvokta udAharaNa kI) taraha hI saMgha ne use (bhI) nikAla diyA 4 // aba pAMcavAM vaTazAkhA tor3ane kA udAharaNa kaha rahe haiN| vaha isa prakAra hai (5) koI sAdhu kisI anya grAma se bhikSAcaryA kara (bhikSA lekara) vApasa lauTane lgaa| (lauTate hue) use garmI satA rahI thii| hAtha meM bhikSA se bharA pAtra liyA huA thA | pyAsa va bhUkha bhI use (satA rahI) thii| mArga meM cala rahe usane cAhA ki kahIM chAyA mile| (to vaha) kisI vaTa vRkSa ke nIce ----- vizeSAvazyaka bhASya --------345 EEN

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rAtrau gatvA vaTazAkhAM bhaGktvAvopAzrayadvAre kSiptvA punaH prsuptH| 'svapno dRSTaH' ityAlocite, styAnarddhayudaye ca jJAte liGgApanayanataH saMghena visarjita iti // 5 // etAnyudAharaNAni vizeSato nizIthAdavaseyAni // iti gaathaarthH||235 // tadevaM 'gaMtuM neeNa maNo saMbajjhai jaggao va simiNe vA' ityAdipUrvapakSagAthAyAH prthmaardhmpaakRtm| sAMprataM 'siddhamiyaM loyammi vi amuggatthagao maNo me tti' etaduttarArdhamapAkurvannAha jaha dehatthaM cakkhaM jaM pai caMdaM gayaM ti, na ya sccN| rUDhaM maNaso vi tahAna ya rUDhI sacciyA savvA // 236 // [saMskRtacchAyA:- yathA dehasthaM cakSuryat prati candraM gatamiti, na ca satyam / rUDhaM manaso'pi tathA, na ca rUDhiH satyakA sarvA ] se gujarane lagA, (kintu usa) vRkSa kI adhika nIcI koI zAkhA (moTI DAla) usake mAthe seM ttkraaii| (phalasvarUpa vaha) atyanta santapta (pIr3ita) huaa| krodha kI nirantaratA kI sthiti meM hI vaha so gyaa| (usake) styAnarddhi nidrA kA udaya huaa| usane (usI) rAta meM jAkara vaTa-zAkhA ko tor3A aura upAzraya ke dvAra para hI use pheMka kara vaha punaH so (leTa) gyaa| (prAtaHkAla jAgane para) 'maiMne svapna dekhA' -isa prakAra (gurujanoM ke samakSa) AlocanA kii| saMgha ko patA calA ki usake styAnarddhi nidrA kA udaya huA thA, to usase veza chIna kara use saMdha se nikAla diyA // 5 // ina udAharaNoM ko vizeSa rUpa se (jAnanA ho to) nizItha sUtra se jAnanA caahie| yaha gAthA kA artha pUrNa huA // 235 // isa prakAra 'gatvA jJeyena manaH sambaddhayate jAgrato vA svapne vA' -ityAdi pUrvapakSa rUpa meM kahI gAthA (saM. 213) ke prathama ardha bhAga kA khaNDana kara diyA gyaa| aba, usI gAthA ke 'siddhamidaM loke'pi amukArthagataM mano me' isa uttarArdha bhAga ke nirAkaraNa heta (bhASyakAra) kaha rahe haiM // 236 // jaha dehatthaM cakkhaM jaM pai caMdaM gayaM ti, na ya saccaM / rUDhaM maNaso vi tahA na ya rUDhI sacciyA savvA // [ (gAthA-artha :) jaise deha meM (hI) sthita rahane vAlI netra indriya ke viSaya meM 'yaha candramA para gaI hai' -aisA kaha diyA jAtA hai, kintu (vaha kathana) satya (to) nahIM hotA, vaise hI, mana ke viSaya meM bhI (kahA jAtA hai ki 'merA mana vahAM gayA huA hai', aura yaha kathana) rUr3hi (hI) hai, aura sabhI rUr3hiyAM satya nahIM huA krtiiN|] A 346 -------- vizeSAvazyaka bhASya -----

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yathA dehasthaM dehAdanirgatamapi cakSuH 'candraM gatam' iti jalpati lokaH, na ca tat satyam, cakSuSo vayAdidarzanena tatkRtadAhAdiprasaGgAt, tathA tenaiva prakAreNa manaso'pi nirnibandhanaM rUDhamidaM yaduta- 'amutra gataM me manaH' iti| rUDhirapi satyA bhaviSyati, ityAha-naca rUDhiH sarvA'pi satyA, "vaTe vaTe vaizravaNazcatvare catvare shivH| parvate parvate rAmaH sarvago mdhusuudnH"||1|| -ityAdikAyA asatyAyA api darzanAt // iti gAthArthaH // 236 // tadevaM viSayaprAptau niSiddhAyAM manaso'sadgrahamamuJcan paraH prakArAntareNA'pi tasya vyaJjanAvagrahaM pratipAdayannAha visayamasaMpattassa vi saMvijai vaMjaNoggaho mnnso| jamasaMkhejasamaio uvaogo jaM ca svvesu||237|| vyAkhyAH -jaise (dehastha) deha meM hI sthita netra indriya ke bAre meM loga bolate haiM ki 'AMkheM cAMda para gaI (TikI) haiM', aura yaha kathana satya (kathamapi) nahIM hai, kyoMki (ise satya mAneM to) agni Adi ko dekhane para, agni se netra ko jala jAnA cAhie, vaise hI, usI rIti se mana ke bAre meM bhI berokaToka yaha 'rUDha kathana' (paramparA se pracalita loka-kathana) kiyA jAtA hai ki 'amuka sthAna para mana gayA huA hai'| (prazna-) ukta rUr3hi satya hI hogI (arthAt mana ke anyatra gamana ko satya kyoM na mAna leN?)| (to isa prazna kA) uttara diyA. (na ca ruuddhiH)| samasta rUr3hiyAM satya nahIM huA krtiiN| (jaise yaha kahA jAtA hai-) "vaTa-vaTa meM kubera sthita haiM, caurAhe-caurAhe para ziva sthita haiM, parvata-parvata para rAma haiM aura madhusUdana sarvatra sthita haiN|" ityAdi (uparyukta) rUDhi-uktiyAM asatya bhI (hotI) dekhI jAtI haiN| yaha gAthA kA artha pUrNa .huA // 236 // (manaHkRta vyaJjanAvagraha nahI) isa prakAra, mana dvArA viSaya ko sparza (prApti) kiye jAne kA nirAkaraNa karane para bhI, apanI asat (asamIcIna) mAnyatA ko nahIM chor3atA huA parapakSa (pUrvapakSI, virodhI) anya prakAra se . bhI usa (mana) ke vyaanAvagraha hone kA pratipAdana kara rahA hai // 237 // visayamasaMpattassa vi saMvijjai vaMjaNoggaho mnnso| jamasaMkhejasamaio uvaogo jaM ca savvesu // ----- vizeSAvazyaka bhASya -------- 347 22

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samaesu maNodavvAiM giNhae vaMjaNaM ca dvvaaii| bhaNiyaM saMbaMdho vA teNa tayaM jujjae mnnso||238|| [saMskRtacchAyAH- viSayam asaMprAptasyApi saMvidyate vyaJjanAvagraho manasaH / yadasaMkhyeyasamayika upayogo yacca sarveSu / / samayeSu manodravyANi gRhNAti, vyaJjanaM ca drvyaanni| bhaNitaM sambandho vA, tena tad yujyate mnsH||]. viSayaM meruzikharAdikaM, jalA'nalAdikaM vA, asaMprAptasyA'pi- aprApya gRhRto'piityrthH| kim?, ityAha- saMvidyate yujyate vyaJjanAvagraho mnsH| kutaH?, ityAha- 'jamasaMkhejjasamaio uvogo'| yad yasmAt kAraNAt "cyavamAno na jAnAti" ityAdivacanAt sarvo'pi cchadmasthopayogo'saMkhyeyaiH samayairnirdiSTaH siddhAnte, na tvek-vyaadibhiH| 'jaMca savvesu samayesumaNodavvAI giNhae tti'| yasmAcca teSUpayogasaMbandhiSvasaMkhyeyeSu samayeSu sarveSvapi pratyekamanantAni manodravyANi manovargaNAbhyo gRhNAti jIvaH, dravyANi ca, tatsaMbandho vA prAgatraiva bhavadbhirvyaJjanamuktam, tena kAraNena tat tAdRzaM dravyaM, tatsaMbandho vA vyaJjanaM vyaJjanAvagraha iti hRdayam, yujyate ghaTate mnsH| yathA hi zrotrAdIndriyeNA'saMkhyeyAn samayAn yAvad gRhyamANAni zabdAdipariNatadravyANi, tatsaMbandho vA vyaJjanAvagrahaH, pvvaai| // 238 // samaesu maNodavvAiM giNhae vaMjaNaM ca dvvaaiN| bhaNiyaM saMbaMdho vA teNa tayaM jujjae maNaso // [(gAthA-artha :) viSaya se asaMspRSTa rahane vAle bhI mana kA vyaJjanAvagraha hotA hai, kyoMki asaMkhyeya samaya taka sabhI samayoM meM upayoga pravartamAna rahatA hai // 237 // . una (upayoga-sambandhI asaMkhyeya) samayoM meM manodravyoM ko (jIva) grahaNa karatA rahatA hai, aura cUMki dravya yA usase hone vAle sambandha ko vyaJjana kahA gayA hai, isalie mana kA vaha (vyaJjanAvagraha) saMgata hotA hai // 238 // ] vyAkhyAH- (viSaya) arthAt meru-zikhara Adi yA jala va agni Adi viSaya ko (mana dvArA) prApta yA spRSTa nahIM karate hue bhii| (prazna-) kyA hotA hai? uttara diyA- mana kA vyaJjanAvagraha hotA hai| (prazna-) kisa prakAra se (hotA hai)? uttara diyA- (yada asaMkhyeyasamayikaH upyogH)|cuuNki 'cyavamAna nahIM jAnatA hai' ityAdi vacanoM dvArA siddhAnta (AgamoM) meM chadmastha vyakti ke samasta upayogoM ko asaMkhyeya samayoM vAlA nirdiSTa kiyA gayA hai, na ki (mAtra) eka, do Adi samayoM vAlA / (yat sarveSu samayeSu manodravyANi gRhnnaati-iti)| cUMki una upayoga-sambandhI sabhI asaMkhyeya samayoM meM pratyeka samaya meM jIva manovargaNAoM se ananta manodravyoM kA grahaNa karatA hai| aura, dravya evaM usake sAtha hone vAle sambandha ko yahAM pahale hI Apane 'vyaJjana' kahA hai| isa kAraNa se vaha vaisA dravya yA usake sAtha hone vAlA sambandha 'vyaJjana' yA vyaJjanAvagraha hai- yaha tAtparya hai| vaha mana meM ghaTita hotA hai| parapakSa kA abhiprAya yaha hai:- jisa prakAra, zrotra Adi indriyoM dvArA asaMkhyeya samaya taka grahaNa kiye jA rahe jo zabda Adi pariNata dravya haiM, yA unake sAtha jo sambandha hotA hai, vaha 'vyaJjanAvagraha' NA 348 -------- vizeSAvazyaka bhASya --

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tathA'trA'pyasaMkhyeyasamayAn yAvad gRhyamANAnAM manodravyANAM, tatsaMbandhasya vA kimiti pakSapAtaM parityajya madhyasthairbhUtvA'sau neSyate?, iti kila prsyaabhipraayH|| iti gaathaadvyaarthH||237 // 238 // tadevaM viSayAsaMprAptAvapi bhaGgyantareNa manaso vyaJjanAvagrahaH kila pareNa samarthitaH, sAMprataM viSayasaMprAptyApi tasya taM samarthayannAha dehAdaNiggayassa vi sakAyahiyayAiyaM viciNtyo| neyassa vi saMbaMdhe vaMjaNamevaM pi se juttaM // 239 // [saMskRtacchAyA:- dehAd anirgatasyApi svakAyahRdayAdikaM vicintytH| jJeyasyApi sambandhe vyaJjanamevamapi tasya yuktm||] dehAccharIrAdanirgatasyApi mervAdyarthamagatasyApi svasthAnasthitasyApItyarthaH, svakAye, svakAyasya vA hRdayAdikamatIva saMnihitatvAdatisaMbaddhaM vicintayato manaso yo'sau jJeyena svakAyasthitahRdayAdinA saMbandhastatprAptilakSaNastasminnapi jJeyasaMbandhe, na kevalaM'visayamasaMpattassa vi saMvijjaI' ityAdyanantarasamarthitanyAyena, itypishbdaarthH| kim?, ityAha-vyaJjanaM vynyjnaavgrhH| 'se' tasya manaso yuktaM ghaTamAnakaM, evamapyanayA'pi praapykaaritvbhjhyaa|| iti gaathaarthH||239|| (mAnA jAtA) hai| usI prakAra, yahAM (isa saMdarbha meM) bhI asaMkhyeya samayoM taka gRhIta ho rahe manodravya yA unake sAtha hone vAlA sambandha -inheM Apa pakSapAta chor3ate hue, madhyasthatA apanA kara (vyaJjanAvagraha ke rUpa meM) kyoM nahIM svIkAra karate? || yaha gAthA kA artha pUrNa huA // 237-238 // isa prakAra, viSaya se spRSTa na hone para bhI anya kathana-rIti se parapakSa ne mana ke vyaJjanAvagraha kA samarthana kiyA, aba viSaya ko sparza karate hue bhI usake vyaJjanAvagraha kA samarthana karate hue vaha (parapakSa) kaha rahA hai // 239 // dehAdaNiggayassa vi sakAyahiyayAiyaM viciNtyo| ne yassa vi saMbaMdhe vaMjaNamevaM pi se juttaM // . [(gAthA-artha :) deha se nirgamana nahIM karane vAle mana kA bhI, jaba vaha svadehasthita hRdaya Adi kA cintana karatA hai, jJeya (viSaya-svakAyastha hRdayAdi) ke sAtha sambandha (prApyakAritva) hotA (hI) hai| isa rIti se bhI usa (mana) kA vyaanAvagraha yuktiyukta ThaharatA hai|] . vyAkhyAH- deha yAnI zarIra se nirgamana na karane vAle kA bhI, meru Adi padArthoM meM nahIM jAne vAle kA bhI, arthAt svasthAna (zarIra) meM hI sthita rahane vAle kA bhii| apane zarIra meM (sthita) yA apane zarIra ke (bhAga va aMga) hRdaya Adi cUMki atisaMnikaTa hote haiM, isalie adhika sambaddha (hRdayAdi) kA cintana karate hue mana kA svakAyasthita hRdaya Adi jJeya ke sAtha prApti (sparza) rUpa jo sambandha hai, usake hone para bhii| yahAM 'bhI' pada kA artha (rahasya, tAtparya) yaha hai- kucha pahale hI (gAthA- 237 meM jo yaha kahA gayA hai- viSayam asaMprAptasya api saMvidyate arthAt) viSaya se asaMspRSTa Non---------- vizeSAvazyaka bhASya --------349 FE

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tadevaM prakAradvayena manasaH pareNa vyaJjanAvagrahe samarthite, AcAryaH prathamapakSe tAvat pratividhAnamAha gijjhassa vaMjaNANaM jaM gahaNaM vaMjaNoggaho sa mo| gahaNaM maNo, na gijhaM ko bhAgo vaMjaNe tss?||240|| [saMskRtacchAyA:- grAhyasya vyaJjanAnAM yad grahaNaM vyaJjanAvagrahaH sa mataH / grahaNaM manaH, na grAhyaM, ko bhAgo vyaJjane tasya // ] iha 'visayamasaMpattassa vi saMvijjai' ityAdi yatpareNoktam, tad nijA'satpakSa-parakIyasatpakSaviSayaprasarpanmahArAgadveSagrahagrastacetovihvalatAsUcakamevAvagantavyam, asaMbaddhatvAt / , tathAhi- zrotra-ghrANa-rasana-sparzanendriyacatuSTayagrAhyasya zabdagandhAdiviSayasya saMbandhinAM vyaJjanAnAM tadrUpapariNatadravyANAM yad grahaNamupAdAnaM sa vyaJjanAvagraho'smAkaM saMmata iti paro'pi jAnAtyeva, praagskRtprtipaadittvaaditi| (rahane vAle mana) kA bhI (vyaanAvagraha) hotA hai, isameM samarthita yukti ke anurUpa / (prazna-) kyA hotA hai? uttara diyA- (vyanm)| arthAt vyanaavgrh| isa 'prApyakAritA' kA nirUpaNa karane vAlI isa yukti ke anusAra bhii| (se) usa mana kA vyaJjanAvagraha ghaTita honA yuktiyukta (siddha hotA) hai| yaha gAthA kA artha pUrNa huA // 239 // isa prakAra do tarIkoM (kathana-rItiyoM) se pUrvapakSa dvArA mana ke vyaJjanAvagraha kA samarthana kiye jAne ke bAda, aba AcArya (bhASyakAra) (pUrvapakSa ke) prathama pakSa kA (nirAkaraNa karane hetu) uttara de rahe haiM // 240 // gijjhassa vaMjaNANaM jaMgahaNaM vaMjaNoggaho sa mo| gahaNaM maNo, na gijjhaM ko bhAgo vaMjaNe tassa? | [(gAthA-artha :) grAhya (zabda Adi) ke vyaJjanoM ke grahaNa ko vyaJjanAvagraha ke rUpa meM hama mAnate (hI) haiN| kintu mana 'grahaNa' (arthagrahaNa kA sAdhana, kAraNa) hai, grAhya (viSaya) nhiiN| (ataH) vyaJjanAvagraha ke saMdarbha meM usa (grahaNa-bhUta manodravya) kA kyA koI bhAga (aucityapUrNa sahabhAgitA, yA nimittapanA) hai? (arthAt nahIM hai|)] ___vyAkhyAH- yahAM (prastuta prakaraNa meM) (pUrvokta gAthA- 237 meM pUrvapakSa dvArA 'viSaya ke sAtha aspRSTa rahane vAle mana kA bhI (vyaJjanAvagraha) hotA hai' -ityAdi kathana kiyA gayA thA, use apane asamIcIna pakSa ke prati mahArAga (durAgraha) tathA dUsare (virodhI) ke samIcIna pakSa ke prati dveSa kI bhAvanA se grasta citta kI vihvalatA kA sUcaka hI (hai- aisA) samajhanA cAhie kyoMki (usakA vaha kathana) asambaddha (aprAsaMgika) hai| aura, zrotra-rasanA-sparzana (tvacA) -ina cAra indriyoM ke zabda, gandha Adi grAhya viSayoM se sambandhita vyaJjanoM kA -yAnI tadrUpapariNata dravyoM kA -jo grahaNa yA upAdAna hai, vaha vyaanAvagraha hai- ise hama svIkArate haiM, ise (pUrvapakSa) bhI jAnatA hI hai, kyoMki hamane aneka bAra isakA pratipAdana kiyA hai| Na 350 -------- vizeSAvazyaka bhASya ----------

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manodravyANyapi tarhi manaso grAhyANi bhaviSyanti, tatastasyA'pi zrotrAderiva vyaJjanAvagraho bhaviSyati, ata: kimasaMbaddham?, ityAha- 'gahaNaM maNo na gijhaM ti' cintAdravyarUpaM mano na grAhyam, kintu grahaNaM gRhyate'vagamyate zabdAdirartho'neneti grahaNamarthaparicchede karaNamityarthaH / grAhyaM tu meruzikharAdikaM manasaH suprtiitmev| ata: ko bhAgaH ko'vasarastasya karaNabhUtasya manodravyarAzervyaJjane vyaJjanAvagrahe'dhikRte?, na ko'piityrthH| grAhyavastugrahaNe hi vyaJjanAvagraho bhvti| na ca manodravyANi grAhyarUpatayA gRhyante, kintu karaNarUpatayA, ityasaMbaddhameva proktm|| iti gAthArthaH // 240 // yA ca 'dehAdaNiggayassa vi sakAyahiyayAiyaM' ityAdinA manasaH prApyakAritA proktA, sA'pi na yuktA, svakAyahRdayAdiko hi manasaH svadeza eva, yacca yasmin deze'vatiSThate, tat tena saMbaddhameva bhavati, kastatra vivAdaH?, kiM hi nAma tad vastvasti, yadAtmadezenA'saMbaddham? / evaM hi prApyakAritAyAmiSyamANAyAM sarvamapi jJAnaM prApyakAryeva, sarvasyA'pi tasya jIvena sNbddhtvaat| tasmAt pArizeSyAda bAhyArthApekSayaiva prApyakAritvA'prApyakAritvacintA yuktaa| sa ca manasA'prApta eva gRhyate, iti na tatra vybhicaarH| bhavatu vA manasaH svakIyahRdayAdicintAyAM prApyakAritA, tathApi na tasya vyaJjanAvagrahasaMbhava iti darzayannAha (zaMkA-) manodravya bhI to mana ke grAhya hote hI haiM, taba zrotra Adi indriyoM kI taraha usa mana kA bhI vyaanAvagraha (saMgata) ho (hI) jAtA hai, isalie hamArA kathana asambaddha kaise huA? (isa AzaMkA ko dRSTi meM rakha kara) uttara diyA- (grahaNaM manaH, na grAhyam) / arthAt cintana-dravya rUpa mana grAhya (viSaya) nahIM hai, kintu 'grahaNa' hai| 'grahaNa' kA artha hai- jisake dvArA zabda Adi artha kA grahaNa kiyA jAtA hai, arthAt jo artha-jJAna meM (pramukha) kAraNa hotA hai| mana ke meru-zikhara Adi grAhya haiMyaha to suspaSTa (suvidita) hI hai| isalie, usa (arthajJAna meM) karaNabhUta manodravyarAzi kA 'vyaJjana' meM, arthAt prastuta viSaya- vyaJjanAvagraha (ke sadbhAva) meM kauna (sA) bhAga yAnI avasara hotA hai? arthAt koI bhI avasara (aucitya) nahIM hai| (tAtparya yaha hai ki) vyaanAvagraha taba hotA hai jaba grAhya vastu kA grahaNa (sparza) ho, kintu manodravyoM kA jo grahaNa (sparza) hotA hai, vaha grAhya vastu rUpa se nahIM hotA, apitu 'karaNa' rUpa se hotA hai| isa taraha pUrvapakSa kA kathana asambaddha (aprAsaMgika, anupayukta) hai // yaha gAthA kA artha pUrNa huA // 240 // "(pUrva kI 239 vIM gAthA meM pUrvapakSa dvArA) 'dehAd anirgatasyApi svakAyahRdayAdikam' ityAdi rUpa meM mana kI jo prApyakAritA batAI gaI thI, vaha yuktiyukta nahIM hai, cUMki svazarIrastha hRdaya Adi to mana ke 'svadeza' hI haiM aura jo jisa deza meM sthita hotA hai, usase vaha sambaddha hotA hI hai, isameM kauna-sA vivAda hai? (arthAt yaha nirvivAda hI hai|) aisI kauna-sI vastu hai jo Atma-deza se sambaddha na . ho? isa prakAra se yadi prApyakAritA iSTa hai, taba (to phira sabhI jJAna prApyakArI hI siddha ho jAeMge, kyoMki sabhI jJAna jIva se jur3e (sambaddha) hote hI haiN| (sabhI jJAnoM ke prApyakArI ho jAne se, prApyakArI-aprApyakArI kI vivecanA hI sambhava nahIM hogI, ataH usa vivecanA kI saMgati baiThAnA hai) isalie (svazarIrAdi-sambandha kI apekSA ko chor3anA hogA, aura taba bAhyArtha sambandha kI apekSA hI zeSa rahatI hai, ataH) 'pArizeSya' nyAya se prApyakAritA va aprApyakAritA kA vicAra bAhya padArtha kI ---------- vizeSAvazyaka bhASya -------- 351

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taddesacintaNe hoja vaMjaNaM jar3a tao na smymmi| paDhame ceva tamatthaM geNheja na vaMjaNaM tamhA // 241 // [saMskRtacchAyA:- tad-dezacintane bhaved vyaJjanaM yadi tato na smye| prathama eva samaye gRhNIyAd, na vyaJjanaM tsmaat||] sa cAsau svakAyahRdayAdidezazca tasya cintanaM tasmin sati syAd manaso vyaJjanaM vynyjnaavgrhH| yadi kim?, ityAha-'jar3a taona samayammi paDhame ceva tamatthaM geNheja tti'| yadi tad manaH prathamaH eva samaye taM svakIyahRdayAdikamarthaM na gRhNIyAd naavgcchediti| etacca nAsti, yasmAd manasaH prathamasamaya evArthA'vagrahaH samutpadyate, na tu zrotrAdIndriyasyeva prathamaM vyaJjanAvagrahaH, tasya hi kSayopazamApATavena prathamamarthAnupalabdhikAlasaMbhavAd yukto vyaJjanAvagrahaH, manasastu paTukSayopazamatvAccakSurindriyasyevA'rthAnupalambhakAlasyAsaMbhavena prathamamevA'rthAvagraha evopjaayte| apekSA se hI karanA upayukta hogaa| mana dvArA bAhya artha ko aprApta (aspRSTa) karate hue bhI usakA grahaNa hotA hai, isalie vahAM (koI) vyabhicAra nahIM hai (arthAt mana kI aprApyakAritA hI hai, usakA. . abhAva nahIM hai)| svakIya hRdaya Adi se sambandhita cintana meM bhale hI mana kI prApyakAritA ho, kintu usa kA vyaJjanAvagraha to sambhava nahIM hotA" -isI tathya ko spaSTa karane hetu (bhASyakAra) kaha rahe haiM // 241 // taddesacintaNe hojja vaMjaNaM jai tao na samayammi / paDhame ceva tamatthaM geNhejja na vaMjaNaM tamhA // [(gAthA-artha :) (svazarIra-hRdaya Adi) usa deza ke cintana karate samaya, vyaJjana (vyaJjanAvagraha taba svIkArya) hotA, bazarte prathama samaya meM (usa hRdayAdika ko) vaha grahaNa nahIM karatA hotaa| kintu aisA hotA nahIM, isalie (usa mana kA) vyaJjana (vyaJjanAvagraha) nahIM hotaa|] ___ vyAkhyAH- vaha yAnI svakAya-hRdaya Adi deza, usakA cintana hone para mana kA vyaJjana yAnI vyaJjanAvagraha (taba) sambhava thA (yadi....) / (prazna-) yadi kyA? uttara diyA- (yadi tato na samaye prathama eva tadarthaM gRhNIyAt -iti)| (arthAt) yadi prathama samaya meM hI mana apane hRdaya Adi artha ko grahaNa nahIM karatA, nahIM jAnatA hotaa| kintu aisA hotA nahIM, kyoMki prathama samaya meM hI mana kA arthAvagraha ho jAtA hai| aisA nahIM hotA ki (jaise zrotrAdi indriya kA prathamataH vyaanAvagraha hotA hai, usI) zrotrAdi indriya kI taraha hI prathama samaya meM pahale vyaJjanAvagraha ho (aura phira arthAvagraha ho), kyoMki (zrotrAdi kI) kSayopazama-patA (apekSita bodha-kSamatA) nahIM hotI, aura pahale (samaya meM) hI artha kI upalabdhi nahIM ho pAtI, ataH (una zrotrAdi kA to) vyaJjanAvagraha honA yuktiyukta hotA hai| kintu, cUMki mana kSayopazama-paTu (jAnane meM sakSama) hotA hai, isalie usake lie cakSu indriya kI taraha hI, arthaanupalabdhi kA (koI) kAla saMbhava nahIM ho pAtA, aura prathama samaya meM hI usako (vyaJjanAvagraha na hokara) arthAvagraha hI ho jAtA hai| Ma 352 -------- vizeSAvazyaka bhASya ----------

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atra prayogaH- iha yasya jJeyasaMbandhe satyapyanupalabdhikAlo nAsti, na tasya vyaJjanAvagraho dRSTaH, yathA cakSuSaH, nAsti cArthasaMbandhe satyanupalabdhikAlo manasaH, tasmAd na tasya vyaJjanAvagrahaH, yatra tvayamabhyupagamyate na tasya jJeyasabandhe satyanupalabdhikAlAsaMbhavaH, yathA zrotrasyeti vytirekH| tadevaM paroktapakSadvaye'pi manaso vyaJjanAvagrahaM nirAkRtyopasaMharati- 'navaMjaNaM tamha tti'| tasmAduktaprakAreNa manaso na vynyjnaavgrhsNbhvH|| iti gAthArthaH // 241 // kasmAd na manaso vyaJjanAvagraha ityAzaGkayA'trArthe vizeSavatImupapattimAha samae samae giNhai davvAiM jeNa muNai ya tamatthaM / jaM ciMdiopaoge vi vNjnnaavgghe'tiite||242|| hoi maNovAvAro paDhamAo ceva teNa smyaao| hoi tadatthaggahaNaM tadaNNahA na ppavattejA // 243 // [saMskRtacchAyA:- samaye samaye gRhNAti yena jAnAti ca tadartham / yacca indriyopayoge'pi vyaJjanAvagrahe atiite|| - isa prasaMga meM yukti (anumAna) isa prakAra hai:- jisakA jJeya ke sAtha sambandha ho, taba yadi (artha kI) anupalabdhi kA koI kAla nahIM hotA to usake vyaJjanAvagraha nahIM dekhA jAtA, jaise cakSu ke (vyaJjanAvagraha nahIM hotaa)| artha ke sAtha sambandha hone para mana kA (bhI) koI anupalabdhi-kAla nahIM hotA, isalie usakA vyaanAvagraha nahIM hotaa| kintu vahAM vyaanAvagraha kA honA mAnA jAtA hai, usakA jJeya ke sAtha sambandha hone para anupalabdhi-kAla asaMbhava nahIM hotA, jaise zrotra meM (anupalabdhikAla) asaMbhava hotA hai aura isalie vyaanAvagraha nahIM hotA) -yaha vyatireka dRSTAnta hai| isa prakAra, para (pUrvapakSa) dvArA kahe gaye donoM pakSoM (kathanoM) meM hI mana ke vyaanAvagraha kA nirAkaraNa karane ke bAda, (bhASyakAra) upasaMhAra rUpa se kaha rahe haiM- (na vyaJjanaM tasmAt) / isalie ukta rIti se mana kA vyaanAvagraha saMbhava nahIM hai| yaha gAthA kA artha pUrNa huA // 241 // mana kA vyaJjanAvagraha kisa kAraNa se nahIM hotA -isa AzaMkA ko mana meM rakha kara (bhASyakAra) isa sambandha meM vizeSa yukti kA kathana kara rahe haiM || 242-243 // samae samae giNhai davvAiMjeNa muNai ya tamatthaM / jaM ciMdiopaoge vi vaMjaNAvaggahe 'tIte || hoi maNovAvAro paDhamAo ceva teNa smyaao| hoi tadatthaggahaNaM tadaNNahA na ppavattejjA // [(gAthA-artha :) (vyakti) pratyeka samaya meM (mano-) dravyoM ko grahaNa karatA hai jisase vaha usa (jJeya) artha ko jAnatA hai| indriyoM ke upayoga (ke samaya) meM bhI vyaJjanAvagraha (kA kAla) bIta jAne para prathama samaya se hI mana kA arthAvagraha rUpa vyApAra hotA (rahatA) hai, anyathA usa (mana) kI pravRtti hI nahIM ho paaegii|] --------- vizeSAvazyaka bhASya ---- 353 2

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bhavati manovyApAraH prathamAdeva tena samayAt / bhavati tadarthagrahaNaM tadanyathA na pravarteta // ] 'samae samae tti'| pratisamayamityarthaH / idamuktaM bhavati- manodravyagrahaNazaktisaMpanno jIvaH kasyacidarthasya cintAvasare pratisamayaM manodravyANi gRhNAti, taM ca cintanIyamarthaM pratisamayaM 'muNai tti' jAnAti yena kAraNena, tena prathamasamayAdeva bhavati tasya cintanIyArthasya grahaNamiti dvitIyagAthAyAM saMbandhaH, prathamasamayAdevA'rthAvabodhaH pravartata ityarthaH, arthAnupalabdhikAlastveko'pi samayo nAsti, ato na manaso vyaJjanAvagrahasaMbhava iti bhaavH|| Aha- nanvapavarakAdivyavasthito yadendriyavyApArarahita: kevalena rapImanasA'rthAn locayati, tadA mA bhUd manaso vyaJjanAvagrahaH, yastu zrotrAdIndriyavyApAre manaso'pi vyApArastatra prathamamanupalabdhikAlasya bhavadbhirapISyamANatvAt kimiti vyaJjanAd manaso vyaJjanAvagraho neSyate?, ityAzaGkayAha- 'jaM ciMdiovaoge vi vaMjaNAvaggahe'tIte hoi vAvAro tti'| yacca yasmAcca kAraNAdindriyasya zrotrAderupayoge'pi shbdaadyrthgrhnnkaale'piityrthH| kim?, ityAha- vyaJjanAvagrahe'tIte te manaso vyApAro bhvti| vyAkhyAH - (samaye samaye iti)| samaya-samaya meM, arthAt pratyeka samaya meM / tAtparya yaha hai ki manodravya ko grahaNa karane kI zakti se sampanna jIva kisI artha kA cintana karate hue, pratyeka samaya meM manodravyoM kA grahaNa karatA rahatA hai, aura (tabhI) usa cintita (cintana ke viSayabhUta, cintyamAna) padArtha ko pratyeka samaya jAnatA hai| (vaha isIlie jAnatA hai) kyoMki vaha prathama samaya se hI usa cintyamAna artha kA grahaNa karatA hai- isa prakAra prathama gAthA kA dvitIya gAthA se sambandha (kartavya) hai, arthAt prathama samaya se hI arthabodha cAlU ho jAtA hai (yaha kahA jA rahA hai)| tAtparya yaha hai ki yahAM arthAnupalabdhi-kAla (vyaanAvagraha rUpa) to koI bhI samaya nahIM hotA, ataH mana ke vyaJjanAvagraha sambhava nahIM hotaa| (zaMkA-) jaba koI kisI banda kamare Adi meM baiThA ho aura indriya-vyApAra se rahita hone se kevala mana se padArthoM kA cintana-manana kare, to bhale hI usake mana kA vyaanAvagraha na ho, kintu jaba zrotra Adi indriyAM kAryarata hoM, aura sAtha hI mana kA bhI vyApAra ho, vahAM pahale anupalabdhikAla kA sadbhAva hai- ise to Apa bhI mAnate haiN| aisI sthiti meM vyaJjana se (usa samaya hone vAle vyaanAvagraha ke kAraNa) mana ke bhI vyaanAvagraha (ke sadbhAva) ko Apa kyoM nahIM mAnate? -isa zaMkA ko mana meM rakha kara (bhASyakAra ne) kahA- (yacca indriyopayoge'pi vyaJjanAvagrahe atIte bhavati manovyApAraH -iti)| arthAt (isa kAraNa se nahIM mAnate) kyoMki zrotrAdi indriya ke upayoga kI sthiti meM bhI, zabdAdi padArthoM ke grahaNa karate hue bhii| (prazna-) kyA hotA hai? uttara diyA- (vyaanAvagrahe atIte, manovyApAro bhavati) (arthAt vyaJjanAvagraha-kAla bIta jAne para hI, mana kA vyApAra prArambha hotA hai, pahale nahIM) 354 -------- vizeSAvazyaka bhASya ----

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idamuktaM bhavati- na kevalaM manasaH kevalAvasthAyAM prathamamarthAvagraha eva vyApAraH, kintu zrotrAdIndriyopayogakAle'pi tthaiv| tathAhi- zrotrAdIndriyopayogakAle vyApriyate manaH, kevalamarthAvagrahAdevA''rabhya, na tu vynyjnaavgrhkaale| arthAvabodhasvarUpo hi vyaJjanAvagraha :, tadavabodhakAraNamAtratvAt tasya, manastvarthAvabodharUpameva, manute'rthAn, manyante'rthA aneneti vA mana saanvrthaabhidhaanaabhidheytvaat| kiJca, yadi vyaJjanAvagrahakAle manaso vyApAraH syAt tadA tasyA'pi vyaJjanAvagrahasadbhAvAdaSTAviMzatijAtibhedabhinnatA matervizIryeta / tasmAt prathamasamayAdeva tsyaa'rthgrhnnmessttvym| anyathA kimatra bAdhakam?, ityAha- 'tadaNNahA na pavattejja tti'| yadi hi prathamasamayAdeva manaso'rthagrahaNaM neSyate tadA tasya manastvena pravRttireva na syAdanutpattireva syaadityrthH| yathA svAbhidheyAnarthAn bhASamANaiva bhASA bhavati, naanythaa| yathA ca svaviSayabhUtAnanavabudhyamAnAnyevA'vadhyAdijJAnAnyAtmalAbha labhante, anyathA teSAmapravRttireva syaaditi| evaM svaviSayabhUtAnarthAn prathamasamayAdArabhya manvAnameva mano bhavati, anyathA'vadhyAdivat pravRttireva na syaat| tasmAt tasyA'nupalabdhikAlo nAsti, tathA ca na vyaJjanAvagraha iti sthitam / na caitat svamanISikayA mAtramucyate, Agame'pi vyaJjanAvagrahe'tIta evendriyopayoge manaso vyApArAbhidhAnAta, tathA coktaM kalpabhASye - tAtparya yaha hai ki jahAM kevala mana kI (hI) pravRtti ho rahI ho, mAtra vahIM, pratamatayA arthAvagraha rUpa vyApAra hotA ho- aisA nhiiN| kintu zrotra Adi indriyoM ke upayoga ke samaya meM bhI, vaisA (prathamataH arthAvagraha) hI hotA hai| aura, zrotra Adi indriyoM ke upayoga kI sthiti meM bhI mana vyApArarata to hotA hai, kintu arthAvagraha ke kAla se hI, na ki vyaJjanAvagraha ke kAla meM / vyaJjanAvagraha vaha hai jahAM artha kA avabodha (spaSTa va pUrNa) na ho, vaha vyaJjanAvagraha to arthabodha meM kAraNa mAtra hI hotA hai| kintu mana to artha bodha rUpa hI hotA hai, kyoMki 'mana' eka anvarthaka nAma (nAma ke anusAra guNAdi vAlA) hai jisakA abhidheya (kathya) artha hotA hai- jo (manute arthAn) arthoM ko jAne, athavA (manyante arthA anena) jisake dvArA padArthoM kA bodha (jJAna) ho| . dUsarI bAta, yadi (zrotra Adi ke) vyaJjanAvagraha kI sthiti meM (bhI) mana kA vyApAra (mAnya) ho to mana ke bhI vyaJjanAvagraha hone se (matijJAna ke 28 bheda jo batAe gaye haiM, unameM vRddhi ho jAegI, aura) 28 bhedoM vAlI 'mati' (kI mAnyatA) kA khaNDana ho jaaegaa| isalie yahI mAnanA ucita hai ki prathama samaya se hI mana kA arthAvagraha hotA hai| (zaMkA-) anyathA (arthAt aisA na mAnane meM) kyA bAdhaka hai? isa zaMkA kA uttara diyA- (tadanyathA na prvrtet)| arthAt yadi prathama samaya se hI mana ke arthAvagraha honA nahIM mAnA jAya to usakI 'mana' rUpa se pravRtti hI nahIM ho paaegii| jaise, 'bhASA' tabhI kahalAtI hai jaba vaha apane abhidheya (kathya) arthoM ko kaha rahI ho, anyathA nhiiN| jisa prakAra 'avadhi' Adi jJAnoM kI sthiti tabhI (mAnya) hai jaba ve apane viSayabhUta padArthoM ko jAna rahe hoM, anyathA una (avadhi Adi jJAnoM) kI pravRtti hI nahIM ho paaegii| isalie yaha siddha huA ki mana kA (koI) anupalabdhi-kAla nahIM hotA, isalie usakA vyaJjanAvagraha nahIM hotaa| aura, yaha saba apanI buddhi se, mAtra yukti kA kathana kara rahe hoM- aisA nahIM, kyoMki Agama meM bhI kahA gayA hai ki (zrotra a ---------- vizeSAvazyaka bhASya ---- ---- 355

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"asthANaMtaracArI cittaM niyayaM tikAlavisayaM ti| atthe u paDuppaNNe viNiogaM iMdiyaM lhi"||1|| [arthAnantaracAri cittaM niyataM trikaalvissymiti| arthe tu pratyutpanne viniyogamindriyaM lbhte||] atra vyAkhyA- arthe zabdAdau zrotrAdIndriyavyaJjanAvagraheNa gRhIte'nantaramarthAvagrahAdArabhya carati pravartate, ityarthAnantaracAri manaH, na tu vyaJjanAvagrahakAle tasya pravRttiriti bhaavH| trikAlaviSayaM cittaM, sAMpratakAlaviSayaM tvindriym| ityalaM vistareNa // gAthArthaH // 242 // 24 // amumeva manaso'nupalabdhikAlAsaMbhavaM sayuktikaM bhAvayannAha neyAu cciya jaM so lahai sarUvaM paIva-sadda vv| teNAjuttaM tassAsaMkappiyavvaMjaNaggahaNaM // 244 // [saMskRtacchAyA:- jJeyAdeva yat tat labhate svarUpaM prdiip-shbdaaviv| tena ayuktaM tasya asaMkalpitavyaJjanagrahaNam // ] Adi indriya-sambandhI upayoga meM bhI vyaanAvagraha-kAla bIta jAne para hI, mana kA vyApAra hotA hai| udAharaNa-svarUpa) jaise kalpabhASya meM kahA gayA hai "artha (padArtha ko vyaJjanAvagraha se grahaNa karane) ke bAda hI mana kA caraNa (pravartana, vyApAra) hotA hai| niyata rUpa se citta trikAlaviSayagrAhI hotA hai| indriya kI pravRtti to tabhI hotI hai jaba artha (padArtha) vidyamAna ho|" isa gAthA kA vyAkhyAna isa prakAra hai- zabda Adi artha meM zrotra Adi indriyoM dvArA vyaJjanAvagraha kiye jAne ke anantara, arthAvagraha ke kAla se lekara yaha pravRtta hotA hai, isalie mana 'arthAnantaracArI' (kahA jAtA) hai| citta (mana) to trikAlaviSayI hai, kintu indriyAM vartamAnakAla ko hI viSaya karatI haiN| yaha gAthA kA artha pUrNa huA // 242-243 // (mana kA koI anupalabdhi-kAla nahIM) mana ke anupalabdhikAla kI isa asambhAvanA ko hI (bhASyakAra) yuktipUrvaka prastuta kara rahe haiM // 244 // neyAu cciya jaM so lahai sarUvaM paIva-sadda vva | teNAjuttaM tassAsaMkappiyavvaMjaNaggahaNaM // [(gAthA-artha :) pradIpa va zabda kI taraha, vaha (mana, apane) jJeya vastu se hI svarUpa (svaastitva) ko prApta karatA hai| isalie usa (mana) dvArA asaMkalpita (acintita) vyaJjanoM (zabdAdi pariNata dravyoM) kA grahaNa (mAnanA) yuktiyukta nhiiN|] Ma 356 -------- vizeSAvazyaka bhASya --

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pratisamayaM manodravyopAdAnaM jJeyArthAvagamazca manaso bhavatyeva, na punastasyAnupalabdhikAlaH sNbhvti| kuta:?, ityAha- yad yasmAt kaarnnaat|'so' iti prAkRtazailyA napuMsakamapi mnHsNbdhyte| jJAyata iti jJeyaM cintanIyaM vastu tasmAdeva,svarUpamAtmasattAsvabhAvaM labhate, naa'nytH| tato yadi tadeva jJeyaM nAvagacchet, tarhi tasmAdutpattirapyasya kathaM syaat?| idamuktaM bhavati- sAnvarthakriyAvAcakazabdAbhidheyA hi mnHprbhRtyH| tadyathA- manute manyate vA manaH, pradIpayatIti pradIpaH, zabdayati bhASata iti zabdaH, dahatIti dahanaH, tapatIti tpnH| etAni ca viziSTakriyAkartRtvapradhAnAni manaHprabhRtivastUni yadi tAmevA'rthamanana-pradIpana-bhASaNAdikAmarthakriyAM na kuryuH, tadA teSAM svarUpahAnireva syAt / tasmAd yathA pradIpanIya-zabdanIyavastvapekSayA pradIpa-zabdAbhidhAnapravRtte : pradIpa-zabdayorarthayorapradIpanamazabdanaM cAyuktam, tathA manaso'pi mananIyavastumananAdeva mano'bhidhAnapravRttestadamananaM na yuktm| tataH kim?, ityAha- yenaivam, tenA'saMkalpitAnyanAlocitAni, anavagatAnIti yAvat, vyAkhyAH- pratisamaya manodravyoM kA upAdAna tathA jJeya kA jJAna mana dvArA kiyA jAtA hI hai, usakA koI anupalabdhi-kAla sambhava hI nhiiN| (prazna-) kyoM sambhava nahIM? uttara diyA- vaha isa kAraNa se kyoMki (sa jJeyAdeva -ityaadi)| [yahAM gAthA meM 'so' zabda prayukta hai jo puMliGga meM hai| kintu vaha napuMsaka liGga vAle mana kA vizeSaNa kaise ho sakatA hai? isa AzaMkA kA uttara diyA jA rahA haikI] yadyapi 'saH' pulliGga hai, kintu prAkRta bhASA kI zailI ke anurUpa, napuMsaka mana ke sAtha sambaddha hotA hai (arthAt yaha napuMsaka liGga meM parivartita hokara mana kA vizeSaNa hotA hai- aisA parivartana prAkRta bhASA meM mAnya hai- yaha tAtparya hai)| jJeya yAnI jo jAnA jAya arthAt mana ke cintana meM Ane vAlI vastu, usI vastu se hI (mana apane manana-cintanamaya) svarUpa ko- apanI AtmIya sattA ko prApta karatA hai, aura kisI (anya rIti) se nhiiN| yadi vaha 'mana' (hokara) bhI jJeya ko avagata (jJAta) na kara pAye to usa jJeya se usa (ke sArthaka svarUpa) kI upalabdhi kaise sambhava ho pAegI? tAtparya yaha hai ki 'mana' Adi (jo) zabda (haiM, ve) anvarthaka kriyAvAcaka zabda ke abhidheya artha se yukta haiN| jaise, jo manana yAnI avabodhana, cintana karatA hai yA jAnatA hai, vaha 'mana' hotA hai * (isake viparIta svarUpa vAlA koI padArtha 'mana' nahIM khlaataa)|jo dIpta, dIpita, prakAzita karatA hai, vaha (hI) dIpaka (kahalAne yogya) hotA hai| jo (akSarAtmaka) dhvani banatA hai, yAnI bolatA (yA bolA jAtA hai), vaha (hI) zabda (kahalAtA) hai| (isI prakAra) jo jalAtA hai, vaha dahana (agni) hotA hai| jo tapatA hai, vaha tapana (sUrya) hotA hai| ye (sabhI) (kisI na kisI) viziSTa kriyA ke kartRtva kI pradhAnatA vAle 'mana' Adi padArtha, padArtha-sambandhI manana, pradIpana, bhASaNa Adi una (apanI sambaddha viziSTa arthakriyA ko hI yadi na kareM, taba to unake svarUpa kA nAza hI ho jaaegaa| isalie, jisa prakAra prakAzita hone vAlI yA zabda rUpa meM prakaTa hone vAlI vastu kI apekSA se pradIpa va zabda- ye nAma (vyavahAra meM) pravRtta (pracalita) hote haiM, aura (isalie) pradIpa va zabda dvArA pradIpana na karanA tathA zabda rUpa prakaTa na karanA yuktiyukta nahIM hotA, usI prakAra 'mana' kA 'mana' yaha nAma tabhI pravRtta hogA jaba vaha (kisI) mananIya vastu kA manana kara rahA ho, aura (isalie) usakA manana (jJAna) se rahita honA yuktiyukta (saMgata) nahIM hogaa| (zaMkA-) isase kyA (siddha huA)? uttara diyA- (yena evaM, tena ------- vizeSAvazyaka bhASya - - - - ---- 357 - - - -

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asaMkalpitAni ca tAni zabdAdiviSayabhAvena pariNatadravyarUpANi vyaJjanAni ca teSAM grahaNamasaMkalpitavyaJjanagrahaNaM tasya manaso'yuktam,' kintu saMkalpitAnAmevA'rthAvagrahadvAreNA'vagatAnAmeva teSAM zabdAdidravyANAM grahaNaM yuktm| tasmAd na manaso'nupalabdhikAlo'sti, tathA ca na vyaJjanAvagrahasaMbhava iti sthitam // iti gaathaarthH||244 // tadevaM nayana-manasorvistareNA'prApyakAritAyAM sAdhitAyAM nayanapakSe'dyApi dUSaNazeSamutpazyan paraH prAha jai nayaNindiyamapattakAri savvaM na giNhae kmhaa?| gahaNAgahaNaM kiMkayamapattavisayattasAmanne? // 245 // [saMskRtacchAyA:- yadi nayanendriyam aprAptakAri, sarvaM na gRhNAti kasmAt ? grahaNa-agrahaNaM kiM kRtam aprAptaviSayatvasAmAnye?] yadyuktayuktibhyo nayanendriyamaprAptakAri, tarhi sarvamapi tribhuvanAntarvartivastunikurambaM kasmAd na gRhNAti, apraapttvaavishessaat?| etadeva vyaktIkaroti-aprApto viSayo yasya tadaprAptaviSayaM tadbhAvo'prAptaviSayatvaM tasmin sAmAnye'viziSTe'pi sati yadidaM kasyacidarthasya grahaNaM, kasyacidagrahaNaM, tat kiMkRtaM kiMnibandhanam?, neha kiJcid nibandhanamutpazyAma iti bhaavH|| iti gaathaarthH||245|| asaMkalpita-vyaanAvagrahaNaM tasya ayuktam) / ukta kAraNa se, (mana dvArA) asaMkalpita, anAlocita, anavagata Adi (artha grAhya nahIM hotaa)| asaMkalpita vyaJjana-grahaNa, arthAt zabdAdi viSaya rUpa se pariNata dravya rUpa jo asaMkalpita 'vyaana' haiM, unakA grahaNa, use mana kA mAnanA yuktiyukta nahIM, kintu arthAvagraha ke mAdhyama se avagata hue- svasaMkalpita ukta zabda Adi dravyoM kA grahaNa (mana dvArA) kiyA jAnA hI upayukta hai| isalie mana kA koI anupalabdhi-kAla nahIM hotA, aura (isIlie) usakA vyaJjanAvagraha bhI (honA) saMbhava nahIM hai- yaha siddha huA // yaha gAthA kA artha pUrNa huA // 244 // (mana kI aprApyakAritA meM saba viSayoM kA grahaNa kyoM nahIM?) isa prakAra, vistArapUrvaka netra indriya va mana kI aprApyakAritA kI siddhi kara dI gaI, kintu parapakSa 'netra' pakSa meM aba bhI (kucha) avaziSTa doSa dekha rahA hai aura vaha kaha rahA hai // 245 // jai nayaNindiyamapattakAri savvaM na giNhae kmhaa?| gahaNAgahaNaM kiMkayamapattavisayattasAmanne ? // [(gAthA-artha :) yadi netra indriya aprApyakArI hai to vaha sabhI vastuoM ko kyoM nahIM grahaNa karatI? sAmAnyatayA aprAptaviSayatA kI apekSA se samAnatA rakhate hue bhI, isameM Akhira kyA kAraNa hai ki mana kisI kA grahaNa karatA hai aura kisI kA nahIM karatA?] vyAkhyAH- yadi uparyukta yuktiyoM ke AdhAra para (yaha mAna leM ki) netra indriya aprApyakArI hai, to kyA kAraNa hai ki vaha tInoM lokoM ke andara vidyamAna vastu-samUha ko nahIM jAna pAtI, kyoMki aprAptapanA (aspRSTapanA) to (sabhI padArthoM meM) sAmAnyatayA hai hI (arthAt netra ke lie to tInoM lokoM ke padArtha 'aprApta' haiM, ataH grAhya hone meM kyA bAdhA hai?) isI bAta ko spaSTa kara rahe haiM- (aprAptaNa 358 -------- vizeSAvazyaka bhASya ----------

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tasmAd bho AcArya! tasya cakSuSo viSayaparimANA'naiyatyamApnoti, ityetadevAha visayaparimANamaniyayamapattavisayaM ti tassa maNaso vv| maNaso vi visayaniyamo na kamai jao sa savvattha // 246 // [saMskRtacchAyA:-viSayaparimANamaniyatam aprAptaviSayam iti tasya manasa iva / manaso'pi viSayaniyamaH, na krAmati yataH sa sarvatra // ] viSayasya grAhyasya parimANamaniyatamaparimitaM prApnoti tasya cakSuSa iti pratijJA / hetumAha- aprAptaviSayamiti kRtvA / manasa iveti dRssttaantH| prayogaH- yadaprAptamapi viSayaM paricchinatti, na tasya tatparimANaM yuktaM, yathA manasaH, aprAptaM ca viSayamavagacchati ca tasmAd na tasya tatparimANaM yuktmiti| vissysaamaanye)| jisake lie viSaya aprApta (aspRSTa) hokara (bhI) jJAta ho jAtA hai, use 'aprAptaviSaya' kahate haiM, aura usakA svarUpa (bhAva) hI 'aprAptaviSayatA' hai| jaba (netra meM) aprAptaviSayatA sAmAnya yAnI avizeSa svarUpa hai, usake hone para bhI netra kisI artha ko grahaNa karatA hai aura kisI ko nahIM, to isameM kyA kAraNa (yA niyAmaka hetu) hai? (arthAt) isameM hameM to koI kAraNa dikhAI nahIM detA - -yaha bhAva hai| yaha gAthA kA artha pUrNa huA // 245 // isalie he AcArya! (aprApyakArI mAnane para) usa netra ke viSaya-parimANa meM aniyamitatA (sarvajJatA) hone kA doSa khar3A hotA hai- isI bAta ko pUrvapakSa kaha rahA hai (aura jisakA nirAkaraNa bhI bhASyakAra yahIM kara rahe haiM) // 246 // visayaparimANamaniyayamapattavisayaM ti tassa maNaso vv| maNaso vi visayaniyamo na kamai jao sa savvattha // [(gAthA-artha :) (zaMkA-) (aprAptaviSayam) mana kI taraha hI aprAptaviSaya usa (netra indriya) ke grAhya viSayoM kA parimANa bhI asImita honA cAhie! (kintu aisA hotA nahIM, aisA Akhira kyoM?) (uttara-) cUMki mana bhI sabhI padArthoM meM saMkramaNa nahIM karatA, isalie mana ke bhI to (grAhya) viSaya niyamita (sImita) hI hote haiM (usI taraha netra indriya ke viSaya meM bhI samajha lenA caahie)|] vyAkhyAH- (netra ko aprApyakArI mAnane para) usa netra ke grAhya viSaya kA parimANa aniyata, aparimita hone lagegA -yaha pratijJA hai| isameM hetu hai- isalie ki vaha aprAptaviSaya (aprApyakArI) hai| isameM dRSTAnta hai-mana kI trh| isa saMdarbha meM yukti (yA anumAna-vAkya) isa prakAra hai- jo bhI (indriya yA anindriya) aprApta (aspRSTa) viSaya ko bhI jJeya banAtA hai (arthAta jAnatA hai), usake viSayoM kA parimANa (parimita yA sImita honA) yuktiyukta nahIM, jaise mana / netra indriya bhI aprApta (aspRSTa) hokara viSaya kA jJAna karatI hai, isalie usake viSaya ke parimANa ko bhI niyata (sImita) mAnanA yuktiyukta nhiiN| ---------- vizeSAvazyaka bhASya -------- 359 ra

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atheha prayoge dRSTAntasya sAdhyavaikalyaM sUrirupadarzayati- manaso dRSTAntIkRtasyA'prApyakAriNo viSayaniyamo 'astyeva' iti shessH| kuta:?, ityAha- yataH sa tti'| tadapi manaH sarveSvapyartheSu na krAmati na prasarati // iti gAthArthaH // 246 // tathAhi atthaggahaNesu mujjhai santesu vi kevlaaigmmesu| taM kiMkayamaggahaNaM apattakArittasAmanne? // 247 // [saMskRtacchAyA:- arthagahaneSu muhyati satsvapi kevalAdigamyeSu / tat kiMkRtam agrahaNam apraaptkaaritvsaamaanye||] arthA eva materduSpravezatvAd gahanAni arthagahanAni teSvananteSu satsvapi vidymaanessvpi| kathaMbhUteSu? ityAha- kevalaM kevalajJAnamAdiryeSAmavadhijJAnA''gamAdInAM tAni kevalAdIni, tairgamyante jJAyante kevalAdigamyAni tessu| evaMbhUteSvarthagahaneSu satsvapi kasyacid mandamaterjantormano muhyati kuNThIbhavati tadavagamAya na prabhavati- tAn gahanabhUtAn kevalAdigamyAn sato'pyarthAn na gRhNAtIti aba (bhASyakAra ukta pUrvapakSa ke Aropa meM doSa udbhAvita karane hetu) ukta yukti (anumAvAkya) meM dRSTAnta ke sAdhyavikalatA doSa ko udbhAvita kara rahe haiM- (mnso'pi)| dRSTAnta rUpa se prastuta kiye gaye mana ke aprApyakArI hote hue bhI 'viSaya-niyama' (viSaya-parimANa kA niyatapanA, sImitapanA) -isake Age jor3e- 'nahIM hI hai'| (prazna-) kaise (nahIM hai)? uttara diyA- (saH iti)| vaha mana bhI to sabhI padArthoM meM saMkramaNa yA prasAra nahIM krtaa| (ataHmana rUpI dRSTAnta meM 'viSayaparimANaaniyatatA' rUpI sAdhya kA sadbhAva nahIM, apitu abhAva hai, isalie dRSTAnta 'sAdhyavikala' hai, doSagrasta hai| ataH netra indriya ke viSaya-parimANa kI aniyatatA siddha nahIM ho pAtI ) // yaha gAthA kA artha pUrNa huA // 246 // aura // 247 // atthaggahaNesu mujjhai santesu vi kevlaaigmmesu| . taM kiM kayamaggahaNaM apattakArittasAmanne ? || [(gAthA-artha :) kevalajJAna Adi se jJeya (ananta) gahana padArthoM ke vidyamAna hone para bhI (kisI mandamati kA mana) mohagrasta (jAnane meM akSama) ho jAtA hai (to Apa-pUrvapakSI bhI batAeM ki) aprApyakAritA samAna hote hue (bhI) vaha kyA kAraNa hai jisase (sabhI padArthoM kA) grahaNa nahIM hotA?] vyAkhyAH - (arthagahaneSu) jo padArtha gahana haiM, gahanatA isalie hai ki matijJAna unameM kaThinatA se praviSTa hotA hai| aise gahana padArtha ananta haiM, unakI vidyamAnatA hai, phira bhii| (prazna-) ve padArtha kaise haiM? batA rahe haiM- (kevalAdigamyeSu) / (ve padArtha) 'kevala jJAna' Adi arthAt avadhijJAna, zruta jJAna Adi jo jJAna haiM, unase jJeya haiN| aise gahana padArthoM ke vidyamAna hone para bhI, kisI-kisI mandamati prANI kA mana vahAM mugdha yAnI kuNThita ho jAtA hai, arthAt unako jAnane meM vaha sakSama nahIM hotaa| tAtparya Ma 360 -------- vizeSAvazyaka bhASya ----------

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tAtparyam / tadatrAhamapi bhavantaM pRcchAmi- tadetad manaso'grahaNamarthAnAM kiMkRtaM kiMnibandhanam?, aprAptakAritvasAmAnye'prAptakAritve tulye'piityrthH| tasmAd manaso'pi viSayaparimANasadbhAvAdanantaragAthoktaH sAdhyavikalo dRSTAnta iti sthitam // iti gAthArthaH // 247 // tat kiMkRtamagrahaNamarthAnAm?, ityatra parAbhiprAyamAzaGkamAnaH prAha kammodayaovva sahAvaovvanaNu loyaNe vitaM tullN| tullo va uvAlaMbho eso saMpattavisae vi||248 // [saMskRtacchAyA:- karmodayato vA svabhAvato vA locane'pi nanu tat tulym| tulyo vA upAlambha eSa sNpraaptvissye'pi||] yat keSAMcidarthAnAM manaso'grahaNaM tat 'tadAvaraNakarmodayAd vA, svabhAvAd vA' iti paro bruuyaat| nanvetallocane'pi tulyam,yatastadapyaprApyakAritve tulye'pi karmodayAt, tatsvAbhAvyAd vA kAMzcidevA'rthAn gRhNAti na srvaaniti| tadevaM nayanasyA'prApyakAritve'tiprasaGgalakSaNaM prAptakArivAdinA yad dUSaNamuktaM ttprihRtm| yaha hai ki yadyapi yaha hai ki yadyapi kevali-jJeya ve gahana padArtha vidyamAna bhI hote haiM, phira bhI, mana unheM grahaNa nahIM karatA, nahIM jAna paataa| aba, (isa vastusthiti meM) hama bhI Apa (pUrvapakSa) se yaha pUchate haiM ki mana dvArA ina padArthoM ko grahaNa na kara pAne meM Akhira kyA kAraNa hai, hetu hai? vahAM aprApyakAritA to samAna hI hai- yaha artha hai| (mana ke lie ve sabhI ajJAta padArtha, jJAta padArthoM kI taraha hI, samAna rUpa se aprApta-aspRSTa haiM, phira kyA kAraNa hai mana ke lie ye padArtha ajJAta raha jAte haiM?) isalie, mana ke bhI viSaya-parimANa hotA hai (usake viSaya parimita hI hote haiM) -isa dRSTi se Apa (pUrvapakSa) dvArA mana kA jo dRSTAnta diyA gayA, vaha sAdhya (viSaya-aparimitatA) se rahita hai| yaha gAthA kA artha pUrNa huA // 247 // .. (samasta) padArthoM ke a-grahaNa meM kyA kAraNa haiM- isa viSaya meM pUrvapakSa kI ora se saMbhAvita uttara ko dRSTi meM rakha kara bhASyakAra kaha rahe haiM // 248 // kammodayao vva sahAvao va naNu loyaNe vi taM tullaM / tullo va uvAlaMbho eso saMpattavisae vi // [(gAthA-artha :) (jJAnAvaraNa Adi) karmoM ke udaya se, yA svabhAva (-gata asAmarthya) ke kAraNa, (mana dvArA) padArthoM kA agrahaNa hotA hai (aisA Apa pUrvapakSI kaheM), to yahI kAraNa netra indriya meM bhI samAna rUpa se kAryakArI) hai| athavA (Apane) jo upAlambha diyA hai, vaha to 'saMprAptaviSaya' meM bhI lAgU hotA hai (arthAt unheM prApyakArI mAnane para bhI to yahI upAlambha diyA jA sakatA hai, ataH ukta upAlambha kA aucitya nahIM rhaa)|] __ vyAkhyAH- mana dvArA jo kinhIM padArthoM kA grahaNa nahIM hotA, vaha sambandhita AvaraNa karma ke udaya se, yA apane vaise (sImita) svabhAva ke kAraNa hotA hai- aisA parapakSa dvArA kahA jA sakatA hai, to (hamArA kahanA hai ki) yahI samAna kAraNa netra indriya meM bhI lAgU ho sakatA hai, kyoMki netra bhI to MA----------- vizeSAvazyaka bhASya -------- ------ 361

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athavA yo nayana-manasoH prApyakAritvamabhyupagacchati, tasyA'pyetad dUSaNamApatatyeva, yacca dvayordUSaNaM na tadekasya dAtumucitam, , ityetaccetasi nidhAya prAha- 'tullo vetyaadi'| vetythvaa| eSo'tiprasaGgalakSaNa upAlambhastulyaH smaanH| kva?, ityAhasaMprAptaviSayatve'pi nyn-mnsorbhyupgmymaane| tathAhi- atrApi zakyate vaktum- yadi prAptamarthaM gRhNAti cakSuH, tarhi atisaMprAptAnapyaJjana-rajo-mala-zalAkAdIn kasmAd na gRhnnaati?| mano'pi prAptAn sarvAnapi kimiti na gRhnnaati?| gRhNAtyeveti cet| na, grahaNA'navasthAnaprasaGgAt- yAvaddhi ghaTaM gRhNAti, tAvat paTaM, zaGkha, zuktikAdIn vA kimiti na gRhnnaatiiti?| ghaTaprAptikAle paTAdayo na prAptA eveti cet / na, tadaprAptau hetvabhAvAt, tathAhi- na tAvat kaTa-kuTyAdayasteSAmAvArakAH, tairantaritAnAmapi mervAdInAM manasA paricchedAnubhavAt / karmodayAt, svabhAvAd vA pratiniyatameva manaH prApnotIti cet| nanvetadaprApyakAriNo nayanasyApi smaanm|| iti gAthArthaH // 248 // aprApyakAritA samAna hone para bhI, karmodaya ke kAraNa yA apane vaise svabhAva ke kAraNa, kucha . . (sImita) padArthoM ko hI grahaNa karatI hai, na ki sabhI ko| isa prakAra, netra indriya kI aprApyakAritA meM para-pakSa dvArA (samasta padArtha-jJAna Adi hone kI) atiprasakti kA jo doSa batAyA gayA thA, vaha nirasta ho jAtA hai| athavA, jo loga netra va mana -ina donoM ko prApyakArI mAnate haiM, unake samakSa bhI to yahI doSa sambhAvita hai| (arthAt cAhe netra va mana ko prApyakArI mAneM yA aprApyakarI, kucha ko jAnanA aura kucha ko na jAnanA -yaha aniyamitatA kyoM haiM? -yaha Apatti va upAlambha donoM pakSoM meM samAna rUpa se hai|) aura, jo donoM pakSoM meM saMbhAvita doSa hotA hai, use eka pakSa meM uThAnA ucita nahIM hotA- isa (tathya) ko apane mana meM rakha kara (bhASyakAra ne) kahA- (tulyo vaa)| 'vA' yAnI athvaa| yaha atiprasakti rUpa upAlambha (donoM pakSoM meM) samAna hI hai| (prazna-) ukta upAlambha kahAM-kahAM samAna hai? uttara diyA- (saMprAptaviSaye api)| yadi netra va mana -ina donoM ko prApyakArI bhI mAneM, to bhI (ukta upAlambha usI taraha diyA jA sakatA hai)| jaise, (prApyakArI kI jahAM mAnyatA hai) vahAM bhI yaha kahA jA sakatA hai- netra prApta (spRSTa) viSaya ko (hI) grahaNa karatI hai, to (vaha netra) atyadhika sparza vAle aJjana, raja, mala, zalAkA Adi ko kyoM nahIM grahaNa kara pAtI? mana bhI prApta (vidyamAna) sabhI padArthoM ko kyoM nahIM grahaNa karatA? yaha kahanA ki "(mana) prApta padArthoM ko grahaNa karatA hI hai" samIcIna nahIM hai, kyoMki (aisA mAnane para) viSaya-grahaNa meM anavasthA-sambandhI (arthAt aniyatatA kA) doSa A jAegA -(jaise ki) jitanI dera ghar3e ko grahaNa karatA hai, utane hI samaya vaha kapar3e, zaMkha, yA sIpa Adi ko kyoM nahIM grahaNa kara pAtA? 'ghaTa kI prApti ke samaya paTa Adi prApta nahIM hote, isalie vaha paTa Adi ko nahIM jAnatA' - yaha uttara bhI samIcIna nahIM, kyoMki paTa Adi kI prApti na hone meM koI hetu nahIM hai| aura, caTAI kI vie 362 -------- vizeSAvazyaka bhASya ----------

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tasmAt kimiha sthitam?, ityAha sAmatthAbhAvAo maNo vva visayaparao na ginnhei| kammakkhaovasamao sANuggahao ya sAmatthaM // 249 // [saMskRtacchAyAH- sAmarthyAbhAvAt mana iva viSayaparato na gRhnnaati| karmakSayopazamataH svAnugrahatazca saamrthym||] cakSuH siddhAntanirdiSTaniyataviSayaparimANAt parato na gRhNAtIti pratijJA / cakSuSazceha kartRtvaM prakramAd gamyate, sAmarthyAbhAvAditi hetuH, manovaditi dRssttaantH| sAmarthyAbhAvo'pi nayanasya kutaH?, ityAha- 'kammakkhao' ityaadi| tadAvaraNakarmakSayopazamAt, svAnugrahatazcA'prApteSvapi keSucid yogyadezAvasthiteSvartheSu paricchede kartavye locanasya sAmarthyaM bhvti| banI kuTI Adi ko (unakI aprApti meM) Avaraka hetu nahIM mAnA jA sakatA, kyoMki kuTI Adi ke vyavadhAna hone para bhI mana (apane jJeya) meru Adi kA jJAna karatA hai- aisA anubhavasiddha hai| "karmodaya ke kAraNa, yA vaise (maryAdita) svabhAva ke kAraNa mana pratiniyata viSayoM ko hI jAnatA haiM" -yadi aisA kaheM, taba to prApyakArI netra ke lie bhI yahI samAdhAna samAna rUpa se mAna lenA caahie| yaha gAthA kA artha pUrNa huA // 248 // taba kyA siddha huA (yA niSkarSa nikalA)? isa jijJAsA ke samAdhAna meM bhASyakAra kaha rahe haiM // 249 // sAmatthAbhAvAo maNo bva visayaparao na ginnhei| kammakkhaovasamao sANuggahao ya sAmatthaM // . [(gAthA-artha :) mana kI taraha hI (netra indriya bhI) sAmarthya ke abhAva se viSaya-sambandhI niyata parimANa se bAhara (arthAt adhika) (viSaya ko) grahaNa nahIM krtii| vaha sAmarthya yA to karmakSayopazama se, yA (sahakArI sAmagrI dvArA) svayaM ke anugRhIta hone se prApta hotA hai|] - vyAkhyAH- siddhAnta (AgamoM) meM jo 'niyata viSaya-parimANa' batAyA gayA hai, usase Age yA adhika (viSayoM ko netra indriya) grahaNa nahIM karatI -yaha pratijJA (anumAna-vAkya kA AdhArabhUta aMza) hai| gAthA meM netra indriya kA nAma nirdiSTa nahIM hai, kintu prakaraNAnusAra yaha jAnA jAtA hai ki viSaya-grahaNa kA kartA yahAM netra indriya hI hai| (ukta anumAna meM) hetu hai- sAmarthya-abhAva / dRSTAnta haimana / (prazna-) netra kI asamarthatA kisa kAraNa se hai? uttara diyA- (karmakSayopazamataH ityaadi)| arthAt AvaraNabhUta sambandhita karma ke kSayopazama ke kAraNa, aura svAnugraha (jJAnasAmagrI-kRta sahayoga) ke kAraNa (hI), kinhIM aprApta va yogya deza meM sthita padArthoM kA jJAna karane meM netra kI sAmarthya hotI hai| ---------- vizeSAvazyaka bhASya --------363 4

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idamuktaM bhavati- aprAptatve samAne'pi yeSvartheSu grahaNaviSaye karmakSayopazamo bhavati, tathA, svasyA''tmano rUpA''lokamanaskArAdisAmagryAH sakAzAdanugraho bhavati, teSvartheSu karmakSayopazamasadbhAvAt, zeSasAmagryanugrahAcca cakSuSo grahaNasAmarthyaM bhvti| yeSu tvartheSu grahaNaviSaye karmakSayopazamaH, zeSasAmagryanugrahazca nAsti, teSu tasya sAmarthyAbhAva ityarthApattita eva gmyte| tasmAd vyavasthitamaprApyakAritvaM nyn-mnsoH| tatazca sparzana-rasana-ghrANa-zrotrabhedAccaturvidha eva vyaJjanAvagraha iti sthitam // iti gAthArthaH // 249 // tadevaM 'nayana-maNovajidiyabheyAo vaMjaNoggaho cauhA' ityetat samarthitam / atha prakRtamucyate 'tatthoggaho durUvo gahaNaM jaM hoiM vNjnntthaannN| vaMjaNao ya jamattho teNAIe tayaM vocchN'| [tatrAvagraho dvirUpo grahaNaM yad bhavati vynyjnaarthyoH| vyaJjanatazca tadarthaH, tenAdau takaM vkssye||] ityAdinA granthena pratijJAtavyaJjanAvagrahasvarUpapratipAdanaM ceha prkRtm| tasya ca vyaJjanAvagrahasya svarUpaM nandyadhyayanAgamasUtre pratibodhaka-mallakodAharaNAbhyAM prtipaaditm| tadyathA tAtparya yaha hai- yadyapi sabhI padArtha samAnarUpa se aprApta haiM, tathApi jina padArthoM ke grahaNa meM AvaraNa bane hue karma kA (jitanA yA jaisA bhI) kSayopazama hotA hai, isI taraha jina padArthoM meM rUpaprakAza-manoyoga Adi (jJAna-) sAmagrI kI ora se apanA svayaM kA (jitanA yA jaisA bhI) anugraha (sahayoga) hotA hai, unhIM padArthoM meM karmakSayopazama hone tathA zeSa sAmagrI ke anugraha se netra kI viSaya-grahaNa-sambandhI sAmarthya hotI hai| jina padArthoM ke grahaNa meM (apekSita) karmakSayopazama nahIM hotA, aura zeSa (jJAna-) sAmagrI kA anugraha nahIM hotA, una padArthoM meM usakI sAmarthya nahIM hotIaisA arthApatti se jJAta hI ho jAtA hai| isalie, netra va mana kI aprApyakAritA siddha ho jAtI hai| phalasvarUpa, sparzana, rasanA, ghrANa va zrotra -ina (cAra) ke bheda se vyaJjanAvagraha cAra prakAra kA hai- yaha siddha hotA hai| yaha gAthA kA artha pUrNa huA // 249 // isa prakAra, netra va mana ko chor3akara (zeSa cAra) indriyoM ke bhedoM ke kAraNa (unakA) vyaJjanAvagraha (bhI) cAra prakAra kA hotA hai- isa tathya kA samarthana kiyA gyaa| aba, prastuta ((pUrvokta gAthA-193 meM prastAvita, prakaraNa-sambaddha) viSaya kA nirUpaNa kiyA jA rahA hai "yahAM avagraha do prakAra kA hotA hai, kyoMki isase vyaJjana va artha (-ina donoM) kA grahaNa hotA hai| cUMki vyaanAvagraha ke bAda hI arthAvagraha hotA hai, isalie maiM usa (vyaJjanAvagraha) ko hI pahale kahUMgA (usakA nirUpaNa kruuNgaa)|" -ityAdi rUpa se isa grantha (pUrvokta gAthA saM.-193) meM jisa vyaJjanAvagraha ke svarUpa ko pratipAdita karane kI pratijJA (dRr3ha kathana) kI gaI thI, vahI yahAM 'prakRta' (nirUpaNIya) viSaya hai| usa vyaanAvagraha ke svarUpa ko 'nandI adhyayana' (nAmaka Agama) sUtra meM pratibodhaka (jagAne vAle) aura mallaka (zarAva, miTTI kA sakorA) -ina (do) udAharaNoM ke mAdhyama se pratipAdita kiyA gayA hai| jaise2a 364 ---- --- vizeSAvazyaka bhASya --

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"vaMjaNoggahassa parUvaNaM karissAmi- paDibohaga-diTTateNaM, mallaga-diTuMteNa yAse kiM taM paDibohaga-diTuMteNaM? / paDibohagadiTuMteNaM se- jahAnAmae kei purise kaMci purisaM suttaM paDibohejjA-amuga! amuga! tti| tattha ya coyae paNNavarga evaM vayAsI-kiM egasamayapaviTTA poggalA gahaNamAgacchaMti, jAva saMkheja-asaMkhejasamayapaviTThA poggalA gahaNamAgacchaMti? / evaM vayaMtaM coyagaM panavae evaM vayAsI-no egasamayapaviTThA poggalA gahaNamAgacchaMti, jAva no saMkhejasamayapaviTThA poggalA gahaNamAgacchaMti, asaMkhejasamayapaviTThA poggalA gahaNamAgacchaMti, settaM pddibohgdittuNtennN| [vyaJjanAvagrahasya prarUpaNAM kariSyAmi pratibodhakadRSTAntena, mallakadRSTAntena c| atha keyaM prtibodhkdRssttaanten?| pratibodhakadRSTAntena sA- yathAnAmA kazcit puruSaH kazcit puruSaM suptaM pratibodhayet- amuka! amuka! iti| tatra ca codakaH prajJApakamevamavAdIt- kimekasamayapraviSTAH pudgalA grahaNamAgacchanti, yAvatsaMkhyeyA'saMkhyeyasamayapraviSTAH pudgalA grhnnmaagcchnti?| evaM vadantaM codakaM prajJApaka evamavAdIt- no ekasamayapraviSTAH pudgalA grahaNamAgacchanti yAvad no saMkhyeyasamayapraviSTAH pudgalA grahaNamAgacchanti, asaMkhyeyasamayapraviSTAH pudgalA grahaNamAgacchanti, seyaM prtibodhkdRssttaanten|] se kiM taM mallagadiTuMteNaM? / mallagadiTuMteNaM se- jahAnAmae kei purise AvAgasIsAo mallagaM gahAya tatthegaM udagabiMdu pakkhivejjA, se na? / anne viM pakkhitte, se vi ntte| anne vi pakkhitte, se vi ntte| evaM pakkhippamANesu pakkhippamANesu hohI se udagabiMdU je NaM taM mallagaM rAvehiti / hohI se udagabiMdU jeNaM taM mallagaMsi tthaaiti| hohI se udagabiMdU je NaM taM mallagaM bhrehiti| hohI maiM pratibodhaka va mallaka ke dRSTAnta (ke mAdhyama) se vyaanAvagraha kI prarUpaNA kruuNgaa| (prazna-) pratibodhaka ke dRSTAnta se vaha vyaJjanAvagraha kisa prakAra kA hai? (uttara-) pratibodhaka (jagAne 'vAle) ke dRSTAnta se vyaanAvagraha kI prarUpaNA isa prakAra hai- jaise koI puruSa jisa kisI nAma vAle * kisI soye hue puruSa ko 'o amuka! o amuka!' aisA kahakara jgaave| isa viSaya meM ziSya guru ko aisA pUchatA hai- bhagavan! kyA eka samaya ke praviSTa (karNa meM gae hue) pudgala grahaNa meM Ate haiM? yA do samaya ke praviSTa pudgala grahaNa kiye jAte hai? yA yAvat daza samaya ke praviSTa pudgala grahaNa meM Ate haiM? yA saMkhyeya samaya ke praviSTa pudgala grahaNa meM Ate haiM? yA asaMkhyeya samaya ke kAna meM par3e hue pudgala grahaNa meM Ate haiM? isa prakAra pUchate hue ziSya ko AcArya uttara pharamAte haiM- eka samaya ke praviSTa pudgala grahaNaM meM nahIM Ate, na do samayake praviSTa pudgala gahaNa meM Ate haiM, yAvad daza samaya taka ke pudgala bhI grahaNa meM nahIM Ate haiM, na saMkhyeya samaya ke praviSTa pudgala hI grahaNa meM Ate haiM, kintu asaMkhya samaya ke praviSTa pudgala hI grahaNa karane meM Ate haiM, yaha pratibodhaka ke dRSTAnta se vyaJjanAvagraha svarUpa (pUrNa) huaa| (prazna-) mallaka dRSTAnta se vaha vyaanAvagraha kaisA hai? (uttara-) zarAva ke dRSTAnta se vyaJjanAvagraha :: kA svarUpa isa prakAra hai| jaise- yathAnAma kisI puruSa ne kisI ApAkazIrSa yAnI kumhAroM ke bhANDa pakAne ke sthAna meM lagI huI bhANDarAzi se eka mallaka-zarAva (miTTI kA sakorA) lekara usa para pAnI kI eka bUMda DAlI to vaha naSTa ho gaI, dUsarI bUMda DAlI to vaha bhI naSTa ho gii| isa prakAra biMduoM ko girAte girAte eka vaha jalabiMdu hogA jo zarAva ko gIlA kara degA, phira isI prakAra biMduoM ke girane se dUsarA vaha jalabiMdu hogA jo usa zarAva para ThaharegA, phira nirantara binduoM ke DAlane se a ---------- vizeSAvazyaka bhASya --- ----- 365

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se udagabiMdU je NaM taMsi mallagaMsi na ddhaahihiti| hohI se udagabiMdU je NaM taM mallagaM pvaahehiti| evAmeva pakkhippamANehiM aNaMtehi / poggalehiM jAhe taM vaMjaNaM pUriyaM hoi, tAhe huM ti karei, no ceva NaM jANai ke vesa sddaai"| ityaadi| [atha keyaM mallakadRSTAntena? / mallakadRSTAntena sA- yathAnAmA kazcit puruSa ApAkaziraso mallakaM gRhItvA atraikamudakabindaM prakSipet, sa nssttH| anyo'pi prakSiptaH, so'pi nssttH| anyo'pi prakSiptaH so'pi naSTaH / evaM prakSipyamANeSu prakSipyamANeSu bhaviSyati sa udakabinduryastaM mallakamArdratAM neSyati / bhaviSyati sa udakabinduryastasmin mallake sthAsyati / bhaviSyati sa udakabinduryastaM mallakaM bhrissyti| bhaviSyati sa udakabinduryastasmin mallake na sthaasyti| bhaviSyati sa udakabinduryastaM mallakaM plaavyissyti| evameva prakSipyamANairanantaiH pudgalairyadA tad vyaJjanaM pUritaM bhavati tadA 'huM' iti karoti, no ceva jAnAti ka eSa zabdAdiH?] idaM sUtraM nandivivaraNa evetthaM vyAkhyAtam, tadyathA "pratibodhaka-mallakadRSTAntAbhyAM vyaJjanAvagrahasya prarUpaNaM krissyaami| tatra pratibodhayatIti pratibodhakaH sa eva dRSTAntastena, tadyathA nAma kazcidanirdiSTasvarUpaH puruSaH kaJcidanyamanirdiSTasvarUpameva puruSaM suptaM santaM pratibodhayet / katham?, ityAha- amuka! amuka! iti| tatra prerakaH prajJApakamevamavAdIt- kimekasamayapraviSTA ityaadi| evaM vadantaM prerakaM prajJApakaevamuktavAn- no ekasamayapraviSTA' ityAdi, prakaTArthaM, yAvad nosaMkhyeyasamayapraviSTAH pudgalA grhnnmaagcchnti| navaramayaM pratiSedhaH zabdavijJAnagrAhyatAmadhikRtya veditavyaH, zabdavijJAnajanakatvenetyarthaH, anyathA saMbandhamAtramadhikRtya prathamasamayAdArabhya pudgalA grhnnmaagcchntyev| 'asaMkhejja ityAdi'1. eka vaha jalabindu hogA jisase vaha zarAva bhara jaaygaa| aise hI eka vaha jalabindu hogA jo usa zarAva se bAhara baha niklegaa| isI prakAra (zarAva para jalabindu kI taraha) karNendriyapara zabdayogya ananta pudgaloM ke bAraMbAra nirantara girAte-girAte jaba vaha vyaana (indriya athavA upakaraNendriya aura pudgaloM kA sambandha) pUrNa ho jAtA hai yAnI bhara jAtA hai, taba vaha zrotA 'huM' aisA karatA hai yAnI arthAvagraha se zabda Adi kA grahaNa karatA hai, phira bhI nahIM jAnatA ki yaha zabda Adi kaisA hai va kisa kA hai? (tAtparya hai ki arthAvagraha se pUrva kA sAmAnyamAtragrAhI jJAna vyaJjanAvagraha hai|) isa (nandI) sUtra (kA uddharaNa hai, usa) ke 'vivaraNa' (nandIsUtra-vRtti) meM isa prakAra vyAkhyAna kiyA gayA hai "pratibodhaka va mallaka (-ina do) dRSTAntoM se vyaanAvagraha kI prarUpaNA kruuNgaa|jo pratibodhita karatA hai (jagAtA hai), vaha pratibodhaka (kahA jAtA) hai, usI ko dRSTAnta rUpa meM (yahAM) liyA gayA hai| vaha isa prakAra hai- koI -jisakA svarUpa batAyA nahIM gayA aisA-puruSa kisI soye hue anya puruSa ko -jisakA svarUpa batAyA nahIM gayA hai- jagAtA hai| (prazna-) kisa prakAra se? (uttara-) batAyA - 'amuka! amuka! (arthAt nAma lekara pukArate hue jgaayaa|) isa sambandha meM ziSya ne guru se pUchAkyA eka samaya ke praviSTa pudgala grahaNa meM Ate haiM? ityaadi| aisA kahate hue ziSya ko guru ne isa prakAra (uttara) kahA- 'eka samaya ke praviSTa pudgala grahaNa meM nahIM Ate' ityAdi, vyAkhyAna sugama hI hai| aura (aMta meM) 'na hI saMkhyeya samaya taka ke praviSTa pudgala hI grahaNa meM Ate haiN| yahAM taka (uttara hai)| kintu yaha pratiSedha zabda-vijJAna kI grAhyatA ke viSaya meM hI hai, arthAt zabdavijJAna ke janaka rUpa Ma 366 -------- vizeSAvazyaka bhASya ----------

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pratisamayapravezenA''dita ArabhyA'saMkhyeyasamayaiH praviSTA asaMkhyeyasamayapraviSTAH pudgalAH zabdadravyavizeSA grahaNamAgacchantiarthAvagrahajJAnahetavo bhavantIti bhaavH| iha ca caramasamayapraviSTA eva vijJAnajanakatvena grahaNamAgacchanti, tadanye tvindriyakSayopazamopakAriNa iti sarveSAM sAmAnyena grhnnmuktm| seyaM pratibodhakadRSTAntena vyaJjanAvagrahaprarUpaNA' iti vaakyshessH|| atha keyaM mallakadRSTAntena prruupnnaa?| tadyathA nAma kazcit puruSa ApAkaziraso mallakaM zarAvaM gRhItvA, rUkSamidaM bhavatItyasya grhnnm| tatra mallake ekamudakabinduM prakSipet sa naSTaH, tatraiva tadbhAvapariNatimApanna ityrthH| zeSaM subodhaM yAvad 'jeNaM taM mllge'| 'rAvehiti' ArdratAM nessyti|shessN subodhm| navaraM 'pavAhehiti' plaavyissytiiti| evaamevetyaadi| atibahutvAt pratisamayamanantaiH zabdapudgalairyadA tad vyaJjanaM pUritaM bhavati, tadA 'hu~' iti karoti, tamarthaM gRhNAtItyuktaM bhavati / kiM viziSTaM?, naam-jaatyaadiklpnaarhitm| ata evA''ha- 'no ceva NaM jANai ke vesa saddAi tti' na punarevaM jAnAti ka eSa zabdAdiH? ityrthH| evaM ca sati sAmayikatvAdarthAvagrahasya, arthAvagrahAt pUrvaM sarvo vynyjnaavgrhH"|| meM (yaha pratiSedha hai)-aisA samajhanA cAhie, anyathA mAtra sambandha kI bAta kareM to prathama samaya se hI pudgala grahaNa meM Ate hI haiN| (asaMkhyeya samaya... ityaadi)| arthAt pratyeka samaya praviSTa hote hue asaMkhyeya samayoM meM praviSTa hote rahane vAle zabdAtmaka dravyavizeSa rUpa pudagala prArambha se hI grahaNa meM Ate haiM, ve arthAvagraha jJAna ke hetu hote haiM- yaha bhAva hai| yahAM yaha batAyA gayA hai ki carama samaya meM praviSTa pudgala hI vijJAna-janaka ke rUpa meM grahaNa meM Ate haiM, bAkI pudgala to indriya-sambandhI kSayopazama meM upakArI hote haiM, isa prakAra sAmAnyatayA to sabhI (samayoM ke) pudgaloM kA grahaNa meM AnA batAyA gayA hai| 'yaha to huI pratibodhaka dRSTAnta ke mAdhyama se vyaJjanAvagraha kI prarUpaNA' -yaha kathana pUre vAkya kA zeSa (aMtima) bhAga hai| aba, mallaka (miTTI ke pAtra-sakore ke) dRSTAnta ke mAdhyama se prarUpaNA kyA hai? (vaha isa prakAra hai-) jaise koI 'ApAkazIrSa' (ghar3e Adi pakAne ke sthAna) meM rakhe hue (eka) mallaka yAnI * zarAva (sakore) ko letA hai aura 'yaha rUkhA hai'- isa rUpa meM use grahaNa karatA hai| vaha isa zarAva meM jala kI eka bUMda DAlatA hai, kintu vaha (DAlate hI) naSTa ho (sUkha) jAtI hai, arthAt vahIM vaha usa zarAva kI pariNati ko prApta ho jAtI hai| (yena tat mallakam ArdratAM nessyti)| (arthAt) 'jisase yaha mallaka gIlA ho jAegA' -yahAM taka kA zeSa pATha sugama hai (ataH usakI vyAkhyA karanA jarUrI nhiiN)| kintu (plaavyissyti)| (arthAt) 'isI taraha (kramazaH) ananta pudgaloM se vaha pAtra pUrNa ho jAegA' (DAlate jA rahe jala-binduoM kI taraha hI) adhikatA se pratyeka samaya ananta zabda-pudgaloM se jaba vaha 'vyaana' pUrNa hogA, taba (zrotA) hu~' karatA hai (huMkAra bharatA hai) aura artha kA grahaNa karatA hai- yaha kahA gayA hai| (prazna-) vaha artha kaisA hai? (uttara diyA-) nAma, jAti Adi kalpanA se rahita hotA hai (arthAt vyaJjanAvagraha hI hotA hai)| isIlie kahA- (no cenna jAnAti ka eSa zabdAdiH -iti), arthAt yaha nahIM jAnatA ki yaha zabda Adi kaisA hai? isa sthiti ke bAda (carama samaya meM) eka samayavartI arthAvagraha hotA hai aura isa arthAvagraha se pUrva samasta jJAna 'vyaanAvagraha' hai|" ----- vizeSAvazyaka bhASya -------- 367

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tadevamasya vyaJjanAvagrahasvarUpapratipAdakasya nandisUtrasya zeSaM prAyaH sugamamiti manyamAno bhASyakAraH "jAhe taM vaMjaNaM pUriyaM hoi" ityetad vyAcikhyAsurAha toeNa mallagaM piva vaMjaNamApUriyaM ti jaM bhnniyN| taM davvamiMdiyaM vA tassaMjogo va na viruddhaM // 250 // [saMskRtacchAyA:- toyena mallakamiva vyaJjanamApUritamiti yad bhnnitm| tad dravyamindriyaM vA tatsaMyogo vA na viruddhm||] 'jaM bhaNiyaM' yaduktaM nndisuutrkaarenn| kiM tat?, ityAha- vynyjnmaapuuritmiti| kena kiMvat?, ityAha- toyena jalena. mallakaM zarAvaM tdvditi| tasmin sUtrakArabhaNite vyaJjanaM dravyaM gRhyate, indriyaM vA, tayorvA dravyendriyayoH saMyogaH saMbandhaH, iti srvthaa'pyvirodhH| idamuktaM bhavati- vyaJjanazabdena zabdAdiviSayapariNatapudgalasamUharUpaM dravyaM, zrotrAdIndriyaM vA, dravyendriyayoH saMbandho vA gRhyate, na kazcid virodhaH, vyajyate prakaTIkriyate vivakSito'rtho'neneti vyaJjanamityasyA vyutpatteH sarvatra ghaTanAt // iti gAthArthaH // 250 // isa prakAra vyaJjanAvagraha ke svarUpa ko pratipAdana karane vAle nandIsUtra (ke uparyukta aMza) kA zeSa bhAga sugama hai- aisA samajha kara (yadA tad vyaJjanaM pUritaM bhvti)| (ananta pudgaloM ke bAra-bAra girAte rahane se) 'jaba vaha vyaMjana (indriya va pudgaloM kA sambandha) pUrNa ho jAtA hai' -isa kathana kA vyAkhyAna karane hetu Age kaha rahe haiM // 250 // toeNa mallagaM piva vaMjaNamApUriyaM ti jaM bhnniyN| taM davvamiMdiyaM vA tassaMjogo va na viruddhaM // [(gAthA-artha :) 'jala se sakore (mallaka) kI taraha, vyaJjana pUrNa ho jAtA hai' -aisA jo (Agama meM) kahA gayA hai, vahAM vyaJjana se tAtparya hai- dravya yA indriya, yA una (indriya va dravya) kA saMyoga (na ki vynyjnaavgrh)| ataH (hamAre pUrvokta pratipAdana kA ukta Agama se) koI virodha ho, aisA nahIM hai|] vyAkhyAH - (yad bhnnitm)| nandIsUtrakAra ne jo yaha kahA hai| (prazna-) kyA kahA hai? uttara diyA- (vyaJjanam aapuuritm)| (jaba) vyaana ApUrita (pUrNa) hotA hai| (prazna-) kisase pUrNa hotA hai aura kisakI taraha pUrNa hotA hai? uttara diyA (toyena mllkmiv)| jala se mallaka yAnI zarAva (miTTI ke sakore) kI trh| sUtrakAra ke isa kathana meM 'vyaana' kA artha hai- dravya, yA indriya, yA ina donoM (dravya va indriya) kA saMyoga yA sambandha, ataH kisI bhI taraha se (aba taka kiye gaye hamAre pratipAdana se Agama kA) virodha nahIM hai| tAtparya yaha hai- 'vyaJjana' zabda se (ye tIna artha, jaise-) (1) zabdAdi viSaya rUpa pariNata hone vAle pudgala-samUha dravya, yA (2) zrotra Adi indriya, yA (3) (ukta) dravya va indriya kA sambandha gRhIta hai, ataH koI virodha vAlI bAta nahIM hai, kyoMki jisase vivakSita artha (padArtha) vyakta yAnI prakaTa ho, vaha 'vyaJjana' hai -yaha vyutpatti (niyukti) sarvatra (arthAt tInoM arthoM meM) ghaTita hotI hai| yaha gAthA kA artha pUrNa huA // 250 // Na 368 -------- vizeSAvazyaka bhASya ----

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kaMvalaM dravyAdiSu triSvapi vyaJjanazabdavAcyeSu pratyekamApUritatve vizeSo drssttvyH| kaH punarasau?, ityAha davvaM mANaM pUriyamiMdiyamApUriyaM tahA doNhaM / avaropparasaMsaggo jayA tayA giNhai tamatthaM // 251 // [saMskRtacchAyA:-dravyaM mAnaM pUritamindriyamApUritaM tathA dvyoH| parasparasaMsargo yadA tadA gRhNAti tamartham // ] davvaM ti| yadA dravyaM vyaJjanamadhikriyate tadA "jAhe taM vaMjaNaM pUriyaM hoi" iti ko'rthaH? ityAha- mANaM pUriyaM ti| mAnaM tasya zabdAdidravyasya pramANaM pratisamayapravezena prabhUtIkRtatvAt svapramANamAnItaM prakarSamupanItaM svagrAhakajJAnajanane samarthIkRtamiti yAvat / yadA tvindriyamitIndriyaM vyaJjanamadhikriyate tadA jAhe taM vaMjaNaM pUriyaM hoi iti kimuktaM bhavati?, ityAha- 'ApUriyaM ti'| ApUritaM vyAptaM bhRtaM vaasitmityrthH| tathA, doNhaM ti| dvayoH zrotrAdIndriya-zabdAdipariNatadravyayoH saMbandho yadi vyaJjanamadhikriyate tadA jAhe taM vaMjaNaM pUriyaM hoi, iti kimuktaM bhavati?, ityAha- avaropparasaMsaggo tti| samyak sargo yogaH . saMsargaH samyak saMbandha ityrthH| cUMki vyaJjana zabda se mAtra dravya Adi (pUrvokta) tIna artha vAcya (sUcita) hote haiM, ataH pratyeka (artha) meM (vyaJjana ke) ApUrita hone para, prakaTa ho rahI vizeSatA draSTavya hai| vaha vizeSatA kyA hai? ise (bhASyakAra) batA rahe haiM // 251 // davvaM mANaM pUriyamiMdiyamApUriyaM tahA doNhaM / avaropparasaMsaggo jayA tayA giNhai tamatthaM // ___ [(gAthA-artha :) jaba 'dravya' artha meM usakI pramANatA (prakRSTatA) sampanna ho jAtI hai, 'indriya' artha meM jaba indriya una dravyoM se pUrita (vyApta) ho jAtI hai, aura 'donoM ke sambandha' artha meM jaba donoM kA paraspara samyak-sambandha sampanna ho jAtA hai, taba (vivakSita zabdAdi) artha ko (avyakta rUpa meM, vyaanAvagraha rUpa se) grahaNa karatA hai (taba arthAvagraha hotA hai)|] vyAkhyAH - (dravyam iti)| jaba vyaJjana rUpa se dravya adhikRta ho, taba 'jaba vaha vyaana pUrita hotA hai' isa kathana kA kyA artha (abhISTa) hai? uttara diyA- (mAnaM pUritam iti)| mAna yAnI usa zabda Adi dravya kA 'pramANa', yAnI pratisamaya praviSTa hote rahane se pracuratA ke kAraNa prakRSTatA ko prApta hokara apane grAhaka jJAna ko utpanna karane kI sAmarthya prApta kara le| aura jaba vyaJjana rUpa se indriya adhikRta ho to (yadA tad vyaJjanaM pUritaM bhavati), 'jaba vaha vyaJjana pUrita hotA hai' isakA kyA artha (abhISTa) hai? uttara diyA- (parasparasaMsargaH iti)| arthAt eka dUsare ke sAtha saMsarga ho jAya, saMsarga yAnI samyak sarga yAnI sambandha / ---- vizeSAvazyaka bhASya --------369 -

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idamatra hRdayam- asmin pakSe yadA tayorindriya-dravyayoH parasparamatIva saMyuktatA'nuSaktatA'GgAGgibhAvena pariNAmo bhavati, tadA prastutasambandhalakSaNaM vyaJjanamApUritaM bhavatItyucyata iti| jayA tayA giNhai tamatthaM ti| evaM yadA trividhamapi vyaJjanaM prakAratrayeNA''pUritaM bhavati, tadA taM vivakSitaM zabdAdikamarthamavyaktaM nAma-jAtyAdikalpanArahitaM gRhnnaati| etacca tAhe huM ti karei ityasya vyaakhyaanm| arthAvagrahazcA'yamekasAmayiko vijJeyaH, itarastu pUrvamantarmuhartaM dravyapravezAdirUpo vynyjnaavgrho'vseyH|| iti gaathaarthH||251|| kiMviziSTaM punastamarthaM gRhNAti?, ityAzaGkaya svata eva bhASyakArastatsvarUpamAha sAmannamaNiddesaM sarUva-nAmAikappaNArahiyaM / jai evaM jaMteNaM gahie sadde tti taM kiha Nu? // 252 // [ saMskRtacchAyA:- sAmAnyamanirdezya svruup-naamaadiklpnaarhitm| yadyevaM yat 'tena gRhItaH zabdaH' iti tat kathaM nu?||] yahAM tAtparya yaha hai- (jaba 'vyaJjana' kA artha 'dravya va indriya kA sambandha' abhISTa ho to) isa pakSa meM jaba indriya va dravya -ina (donoM) kA paraspara atyanta saMyoga, anuSaGga (saMsparza) yA aGgAGgIbhAva se pariNamana (yAnI zabda kA indriyarUpI aGgI kA aGga bana jAnA) saMpanna ho jAya, taba prastuta sambandha vAle vyaJjana ko 'ApUrita huA' aisA kahA jAtA hai| (yadA tadA gRhNAti tamartham iti)| isa prakAra, jaba tInoM prakAra kA vyaJjana (ukta) tInoM rItiyoM se ApUrita ho jAye, taba usa vivakSita zabdAdika artha ko avyakta (arthAt) nAma, jAti Adi kalpanAoM se rahita rUpa se (jIva) grahaNa karatA hai| yahAM taka kA (vyAkhyAna jo huA hai, vaha) 'taba vaha huMkAra bharatA hai' isa kathana kA vyAkhyAna hai| inameM arthAvagraha to eka samaya kI sthiti vAlA hai- aisA jAnanA cAhie, isa (arthAvagraha) se atirikta, pUrvavartI antarmuhUrtakAla ke dravya praveza Adi ko 'vyaJjanAvagraha' rUpa se mAnanA cAhie | yaha gAthA kA artha pUrNa huA // 251 // (arthAvagraha meM sAmAnya artha kA grahaNa) usa artha ko vaha kisa rUpa se grahaNa karatA hai -isa AzaMkA (jijJAsA) ko mana meM rakhakara bhASyakAra svataH hI usake svarUpa kA nirUpaNa kara rahe haiM // 252 // sAmannamaNiddesaM sarUva-nAmAikappaNArahiyaM / jai evaM jaM teNaM gahie sadde tti taM kiha Nu? // [(gAthA-artha :) vaha (ekasamayavartI arthAvagraha se gRhIta vastusvarUpa) sAmAnya, anirdezya, svarUpa-nAma-jAti Adi kI kalpanA se rahita hotA hai| (parapakSa dvArA prazna-) yadi aisA hai to usa (arthAvagraha) se gRhIta ko 'usane zabda grahaNa kiyA' -yaha jo (kathana) hai, vaha kaise (saMgata) hai?] Na 370 -------- vizeSAvazyaka bhASya ----- -----

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grAhyavastunaH sAmAnya-vizeSAtmakatve satyapyarthAvagraheNa sAmAnyarUpamevA'rthaM gRhNAti, na vizeSarUpam, arthAvagrahasyaikasAmayikatvAt, samayena ca vishessgrhnnaayogaaditi| sAmAnyArthazca kazcid grAma-nagara-vana-senAdizabdena nirdezyo'pi bhavati, tavyavacchedArthamAha- anirdezya, kenApi shbdenaa'nbhilpym|kutH punareta?, ityAha- yataH svarUpa-nAmAdikalpanArahitam, aadishbdaajjaati-kriyaa-gunn-drvyprigrhH| tatra rUpa-rasAdyarthAnAM ya AtmIyacakSurAdIndriyagamyaH pratiniyataH svabhAvastat svruupm| rUpa-rasAdikastu tadabhidhAyako dhvanirnAma, rUpatva-rasatvAdikA tu jaatiH| prItikaramidaM rUpaM, puSTikAro'yaM rasaH ityAdikastu shbdH| kriyApradhAnatvAt kriyaa| kRSNanIlAdikastu gunnH| pRthivyAdikaM punrdrvym| eSAM svarUpa-nAma-jAtyAdInAM kalpanA antarjalpArUpitajJAnarUpA, tayA rahitamevA'rthamarthAvagraheNa gRhNAti yato jIvaH, tasmAdanirdezyo'yamarthaH proktaH, tatkalpanArahitatvena svarUpa-nAma-jAtyAdiprakAreNa kenApi nirdessttmshkytvaaditi| evamukte sati paraH prAha- jar3a evmityaadi| yadi svarUpanAmAdikalpanArahito'rtho'rthAvagrahasya viSaya ityevaM vyAkhyAyate bhavadbhiH, tarhi 'jaM ti', yannandyadhyayanasUtre proktm| kim?, ityAhateNaM gahie sahe ti| upalakSaNatvAditthaM saMpUrNa draSTavyam- se jahA nAmae kei purise avvattaM sadaM suNejA, teNaM saddetti uggahie, vyAkhyA:- yadyapi grAhya padArtha sAmAnyavizeSAtmaka hotA hai, tathApi arthAvagraha se sAmAnya rUpa se hI vaha gRhIta hotA hai, vizeSa rUpa se nhiiN| kyoMki arthAvagraha eka samaya vAlA (hI) hotA hai aura eka samaya meM 'vizeSa' kA grahaNa nahIM ho paataa| cUMki koI sAmAnya padArtha bhI, jaise grAma, nagara, vana, senA Adi zabda se nirdezya hotA hai, ataH usake nirAkaraNa (agrahaNa) hetu kahA- (anirdeshym)| arthAt kisI zabda se kahA na jA sake, aisA / aisA (arthAt anirdezya) vaha kyoM hotA hai? uttara diyA(svarupanAmAdikalpanArahitam -ityaadi)| cUMki vaha svarUpa, nAma Adi kalpanAoM se rahita hotA hai| 'Adi' pada se jAti, kriyA, guNa va dravya kA grahaNa yahAM abhISTa hai| inameM 'svarUpa' se tAtparya hairUpa, rasa Adi arthoM kA apanI netra Adi indriyoM se gamya (jJeya) jo (vastu kA) pratiniyata svabhAva hI 'svarUpa hai|ruup. rasa Adi-isa rUpa meM usa vasta kA abhidhAyaka (kathana karane vAlI jo) dhvani (hai, vaha) 'nAma' hai| 'jAti' to hai-rUpatva, rasatva aadi| vaha rUpa prItikAraka hai, vaha rasa puSTikAraka hai -ityAdi zabda kriyApradhAna hone se 'kriyA' hai| kRSNa, nIla Adi, ye guNa haiN| aura pRthvI Adi, ye dravya haiN| ina svarUpa, nAma, jAti Adi kI antarjalpAtmaka jJAna svarUpa vAlI jo kalpanA hotI hai, usase rahita artha ko hI cUMki jIva arthAvagraha rUpa se grahaNa karatA hai, isalie vaha padArtha 'anirdezya' kahA gayA hai, kyoMki svarUpa, nAma Adi kisI bhI rUpa meM usakA nirdeza nahIM kiyA jA sktaa| aisA kahane para pUrvapakSa ne (prazna- upasthita karate hue) kahA- (yadi evam yat ityaadi)| yadi svarUpa, nAma Adi kalpanA se rahita padArtha hI arthAvagraha kA viSaya hotA hai- aisI vyAkhyA Apa kara rahe haiM, taba nandIsUtra meM yaha jo kahA gayA hai (usase virodha hogaa)| vahAM kyA kahA gayA hai? uttara diyA- (tena gRhItaH zabdaH iti)| vaha zabda ko grahaNa karatA hai (ityAdi kathana kiyA gayA hai)| yaha vAkya 'upalakSaNa' (sAdRzya se anya kA bhI vAcaka) hai, (vastutaH) vahAM kA sampUrNa vAkya isa prakAra (hai jo) draSTavya hai| arthAt 'yathAnAma kisI puruSa ne' se lekara 'yaha nahIM jAnatA ki yaha zabda Adi ---------- vizeSAvazyaka bhASya -------- 371 2

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na uNa jANai ke vesa sadAi tti| taM kiha nnutti| tadetat kathamavirodhena nIyate? -yuSmad-vyAkhyAnena saha virudhyate evedamityarthaH, tathAhi-asminnandisUtre'yamarthaH pratIyate- yathA tena pratipattrA'rthAvagraheNa zabdo'vagRhIta iti| bhavantastu zabdAdhullekharahitaM sarvathA'muM pratipAdayanti, tataH kathaM na virodha:?, iti bhAvaH iti gaathaarthH||252|| atrottaramAha saddetti bhaNaI vattA, tammattaM vA na shbuddhiie| jai hoi sahabuddhI, to'vAo ceva so hojjA // 253 // [saMskRtacchAyA:-zabda iti bhaNati vaktA tanmAtraM vA, na shbdbuddhyaa| yadi bhavati zabdabuddhiH tato'pAya eva sa bhvet||] kaisA hai, isa kathana taka kA (nandIsUtra meM) jo kathana hai, usase (tat kathaM nu?)| kisa prakAra avirodha (sAmaJjasya, samanvaya) baiTha pAegA? arthAt eka sAtha (donoM) vyAkhyAnoM meM virodha hotA hI hai| (arthAt ApakA eka ora yaha kahanA ki vaha arthAvagraha anirdezya rUpa se vastu ko grahaNa karatA hai aura dUsarI ora nandIsUtra kA yaha kathana 'vaha zabda ko grahaNa karatA hai, kintu yaha nahIM jAnatA ki vaha zabda kaisA hai?' -ye donoM kathana paraspara viruddha pratIta hote haiN|) tAtparya yaha hai ki nandI sUtra se yaha artha jJAta hotA hai ki 'usa jJAtA ne zabda ko arthAvagraha se grahaNa kiyA hai, kintu (dUsarI tarapha) Apa arthAvagraha ko zabdAdi ullekha se rahita batA rahe haiM, isalie virodha kaise nahIM hai? yaha gAthA kA artha pUrNa huA // 252 // (arthAvagraha pUrvaka hI IhA) isa (AkSepa) kA (bhASyakAra) uttara de rahe haiM // 253 // saddetti bhaNaI vattA, tammattaM vA na. sddbuddhiie| jai hoi saddabuddhI, to'vAo ceva so hojjA // [ (gAthA-artha :) (arthAvagraha meM zabda gRhIta hai- aisA jo Agamika nandIsUtra (sUtra-64) meM kahA gayA hai, vahAM) 'zabda' yaha kathana vaktA (yA prarUpaNAkAra Adi) kA hai (arthAt yaha kathana jJAtA kI apekSA se nahIM, apitu vaktA, prarUpaNAkAra yA sUtrakAra kI ora se hai), athavA zabda se tAtparya hai- zabda tanmAtra (vizeSa jJAna rahita zabda-sAmAnya maatr)| zabda-buddhi se gRhIta (vizeSa jJAna sahita) zabda -yaha (artha) nahIM (grAhya) hai| yadi (yahAM) zabda-buddhi ho to vaha (arthAvagraha na hokara) avAya (apAya) hI ho jaaegaa|] Me 372 -------- vizeSAvazyaka bhASya

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zabdastenAvagRhIta iti yaduktaM, tatra 'zabdaH' iti vaktA prajJApakaH, sUtrakAro vA bhaNati pratipAdayati, athavA tanmAtraM zabdamAtraM rUparasAdivizeSavyAvRttyA'navadhAritatvAcchabdatayA'nizcitaM gRhnnaatiiti| etAvatAMzena zabdastenAvagRhIta ityucyate, na punaH - zabdabuddhyA-'zabdo'yaM' ityadhyavasAyena tacchabdavastu tenA'vagRhItam, zabdollekhasyA''ntarmuhUrtikatvAt, arthAvagrahasya tvekasAmayikatvAdasaMbhava evA'yamiti bhaavH| yadi punasta zabdabuddhiH syAt, tarhi ko doSaH syAt?, ityAzakya sUtrakAraH svayamevaM dUSaNAntaramAha 'jiityaadi'| yadi punararthAvagrahe zabdabuddhiH zabdanizcayaH syAt, tadA'pAya evA'sau syAt, na tvarthAvagrahaH, nishcysyaa'paayruuptvaat| tatazcArthAvagrahehAbhAva eva syAt, na caitad dRSTam, iSTaM ca // iti gaathaarthH||253|| __ atrAha para:- nanu prathamasamaya evaM rUpAdivyapohena 'zabdo'yam' iti pratyayo'rthAvagrahatvenA'bhyupagamyatAm, zabdamAtratvena saamaanytvaat| uttarakAlaM tu prAyo mAdhuryAdayaH zaGkhazabdadharmA iha ghaTante, na tu zAGgadharmAH khara-kakarzatvAdaya iti vimarzabuddhirIhA, tasmAcchAla evA'yaM zabda iti tadvizeSastvapAyo'stu / tathA ca sati 'teNaM saddetti ugghie'| idaM yathAzrutameva vyaakhyaayte| 'no ceva NaMjANai kevesa saddAi, tao IhaM pavisai' ityAdyapi sarvamavirodhena gcchtiiti| tadetat paroktaM sUriH pratyanubhASya dUSayati, tadyathA vyAkhyAH - 'usa (jJAtA) ke dvArA zabda kA avagrahaNa huA hai' -yaha jo kahA gayA hai, vaha vaktA, prarUpaNAkAra yA sUtrakAra kI ora se hai (na ki jJAtA kI ora se)| athavA ('zabda' ke avagrahaNa se unakA tAtparya hai ki) tanmAtra yAnI rUpa-rasa Adi vizeSa rUpa se jisakA nizcaya nahIM hotA, aise zabda rUpa se anizcita zabda mAtra (zabdasAmAnya) ko (jJAtA) grahaNa karatA hai| itane hI aMza meM zabda kA avagraha honA vahAM batAyA gayA hai, na ki zabda buddhi se, arthAt 'yaha zabda hI hai' isa adhyavasAya (nizcaya) ke sAtha zabda-padArtha ko usane grahaNa nahIM kiyA hai, kyoMki zabdollekha antarmuhUrta kAla kA hotA hai. aura caMki arthAvagraha eka samaya mAtra kA hotA hai, ataH usakA vahAM honA saMbhava nahIM hai -yaha bhAva hai| yadi yahAM zabda buddhi honA mAna liyA jAya to kyA doSa hogA? isa AzaMkA ko dRSTi meM rakhakara sUtrakAra svayaM hI doSa (AkSepa) kA kathana kara rahe haiM- (yadi bhavati ityaadi)| yadi arthAvagraha meM zabdabuddhi yAnI zabda sambandhI nizcaya ho, taba to vaha 'apAya' (kI koTi meM parigaNita) hogA, na ki arthAvagraha rUpa se, kyoMki nizcaya to 'apAya' rUpa hotA hai| aura (apAya ho gayA to) arthAvagraha va IhA kA abhAva hI ho jAegA, kintu aisA na to dekhA jAtA hai aura na hI (hama saba ko aisA mAnanA) abhISTa hogA // yaha gAthA kA artha pUrNa huA // 253 // yahAM pUrvapakSa ne (punaH) kahA- "Apa aisA mAna leM ki prathama samaya meM hI rUpa Adi se rahita 'yaha zabda hai' yaha pratIti arthAvagraha rUpa se hotI hai, zabda mAtra rUpa se vaha 'sAmAnya' jJAna hI hai| kintu paravartI samaya meM 'zaMkha zabda ke mAdhurya Adi dharma yahAM prAyaH ghaTita hote haiM, aura dhanuSa ke zabda meM rahane vAle tIkSNatA va karkazatA Adi dharma yahAM ghaTita nahIM hote' -isa prakAra kI vimarzAtmaka buddhi "IhA' hotI hai, usake bAda 'yaha zaMkha kA hI zabda hai, na ki dhanuSa kA' -yaha vizeSa jJAna 'apAya' hotA hai| isa prakAra, usa (jJAtA) ke 'zabda' kA avagraha hotA hai -isa kathana kA zAbdika vyAkhyAna ---- vizeSAvazyaka bhASya - ---- 373

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jai saddabuddhimattayamavaggaho tvvisesnnmvaao| naNu saddo nAsaddo, na ya rUvAi viseso'yaM // 254 // [saMskRtacchAyA:- yadi zabdabuddhimAtramavagrahaH, tdvishessnnmvaayH| nanu zabdo nA'zabdo na ca rUpAdi vishesso'ym||] bhoH para! yadi zabdabuddhimAtraM 'zabdo'yam' iti nizcayajJAnamapi bhavatA'rthAvagraho'bhyupagamyate, tadvizeSaNaM tu tasya zabdasya vizeSaNaM vizeSaH 'zAla evA'yaM zabdaH' ityAdivizeSajJAnamityarthaH, apAyo matijJAnatRtIyo bhedo'nggiikriyte| hanta! tarhi avagrahalakSaNasya tadAdyabhedasyA'bhAvaprasaGgaH, prathamata evaa'vgrhmtikrmyaa'paayaabhyupgmaat| kathaM punaH zabdajJAnamapAyaH?, iti cet| ucyate- tasyA'pi vizeSagrAhakatvAt, vizeSajJAnasya ca bhvtaa'pypaaytvenaa'bhyupgttvaat| nanu 'zAGkha evA'yaM zabdaH' ityAdikameva taduttarakAlabhAvi jJAnaM vizeSagrAhakaM, zabdajJAne tu zabdasAmAnyasyaiva (saMgata) ho jAtA hai, aura sAtha hI 'vaha nahIM jAnatA ki yaha zabda Adi kaisA hai', tadanantara vaha IhA meM praviSTa hotA hai' -isa sAre kathana se bhI koI virodha nahIM aataa|'' pUrvapakSa ke uparyukta kathana ko AcArya (bhASyakAra) upasthApita kara, usameM doSa isa prakAra pradarzita kara rahe haiM // 254 // jai saddabuddhimettayamavaggaho tvvisesnnmvaao| naNu saddo nAsaddo, na ya ruvAi viseso'yaM // [ (gAthA-artha :) yadi zabda buddhi mAtra ko avagraha, aura tatsambandhI vizeSa (nizcayAtmaka) jJAna ko 'avAya' kahA jAtA hai, taba to (zabda buddhi mAtra meM bhI) 'yaha zabda hai, azabda nahIM hai, kyoMki vaha rUpa Adi nahIM hai, ataH yaha jJAna bhI 'vizeSa jJAna' hI hai (isalie yaha bhI 'apAya' jJAna hI kahA jAegA, aura 'avagraha' ke lopa kA hI prasaMga ho jaaegaa)|] vyAkhyAH- he bhAI pratipakSI! yadi 'yaha zabda hai' isa nizcayAtmaka zabda buddhi mAtra ko Apa arthAvagraha ke rUpa meM svIkAra karate haiM, aura usI zabda ke bAre meM 'yaha zabda zaMkha kA hI hai' -isa prakAra ke vizeSAtmaka jJAna ko matijJAna ke tRtIya 'apAya' ke rUpa meM svIkAra karate haiM, to aphasosa! matijJAna ke avagraha-lakSaNa prathama bheda kA hI abhAva ho jAegA, kyoMki sarvaprathama hI avagraha ke sthAna para 'apAya' kA honA Apane mAna liyA hai| (prazna-) zabda jJAna 'apAya' kaise huA? uttara de rahe haiM- kyoMki vaha jJAna-vizeSa kA grAhaka ho gayA, aura 'vizeSa' jJAna ko Apane bhI 'apAya' rUpa meM svIkAra kiyA hai| (pUrvapakSa kI ora se kathana-) 'yaha zabda zaMkha kA hI hai' ityAdi rUpa meM hone vAlA uttarakAlabhAvI jo jJAna hai, vahI vizeSa-grAhaka hai, zabdajJAna meM to zabda sAmAnya hI pratibhAsita hotA hai, ataH vizeSa pratibhAsa kaise ho sakatA hai? aura (vizeSa pratIti ke abhAva meM) 'apAya' hone kI prasakti kaise huI? (isa pUrvapakSa ke kathana kA) uttara diyA jA rahA hai- (nanu ityaadi)| yahAM 'nanu' zabda akSamA MAA 374 -------- vizeSAvazyaka bhASya ----------

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pratibhAsanAt kathaM vizeSapratibhAsaH, yenA'pAyaprasaGgaH syAt? ityAha 'naNu ityaadi'| nanvityakSamAyAM, parAmantraNe vA, nanu 'zabdo'yaM nAzabdaH' iti vizeSo'yaM vizeSapratibhAsa evaa'ymityrthH| kathaM punarnA'zabda iti nizcIyate?, ityAha- na ca rUpAdiriti, cazabdo hizabdArthe, AdizabdAd gndh-rssprshprigrhH| tatazcedamuktaM bhavati- yasmAd na rUpAdirayam, tebhyo vyAvRttatvena gRhItatvAt, ato 'nA'zabdo'yaM' iti nizcIyate, yadi tu rUpAdibhyo'pi vyAvRttirgRhItA na syAt, tadA 'zabdo'yam' iti nizcayo'pi na syAditi bhaavH| tasmAt 'zabdo'yaM nAzabdaH' iti vizeSapratibhAsa evaa'ym| tathA ca satyasyA'pyapAyaprasaGgato'vagrahAbhAvaprasaGga iti sthitm|| iti gAthArthaH // 254 // atha paro'vagrahA'pAyayorviSayavibhAgaM darzayannAha thovamiyaM nAvAo, saMkhAivisesaNamavAu tti| tabbheyAvekkhAe, naNu thovamidaM pi naavaao||255|| [saMskRtacchAyA:- stokamidaM nApAya: zAMkhAdivizeSaNamapAya iti / tadbhedApekSAyAM nanu stokamidamapi naapaayH||] (asahanazIlatA, titikSA kA abhAva) tathA pUrvapakSI (virodhI) ko AmaMtrita karane kA sUcaka hai| arthAta (usase yaha abhiprAya vyakta ho rahA hai ki) 'yaha zabda hai, azabda nahIM yaha jJAna to 'vizeSa' arthAt 'vizeSapratibhAsa' hI to hai| (anyathA, vizeSa pratibhAsa nahIM mAneM to) "yaha 'azabda' nahIM hai' - yaha nizcaya kaise ho ho sakatA thA? isI bAta ko kaha rahe haiM- (na ca rUpAdiH iti)| 'ca' kA artha haicUMki / Adi zabda gaMdha, rasa, sparza kA grahaNa karAtA hai| isa prakAra artha (abhiprAya) hogA- 'cUMki yaha rUpa Adi nahIM hai, una (rUpa Adi se yaha vyAvRtta) (pRthak, bhinna) hai -isa rUpa meM gRhIta hotA hai, ataH 'yaha azabda nahIM hai' -yaha nizcita hotA hai| kintu yadi rUpa Adi se vyAvRtti (pArthakya, bhinnatA) gRhIta na ho, to 'yaha zabda hai'- yaha nizcaya hI nahIM ho paae| isalie 'yaha zabda hai, azabda nahIM hai' yaha pratIti vizeSa pratibhAsa hI hai| aisI sthiti meM, isa jJAna ke apAya rUpa hone se 'avagraha' kA hI abhAva prasakta (arthAt 'avagraha' ke abhAva kA saMkaTa upasthita) ho jAtA hai- yaha nizcita hai| yaha gAthA kA artha pUrNa huA // 254 // - aba pUrvapakSI avagraha va avAya (-ina donoM) ke (pRthak-pRthak) viSaya-vibhAga kA nidarzana karA rahA hai // 255 // thovamiyaM nAvAo, saMkhAivisesaNamavAu tti / tabbheyAvekkhAe, naNu thovamidaM pi nAvAo || [(gAthA-artha :) yaha jJAna stoka (alpa vizeSa kA grAhaka) hotA hai, apAya nahIM hotaa| apAya to zaMkhIya Adi vizeSaNa se yukta (yaha zaMkhIya zabda hai- aisA) jJAna hotA hai| ---------- vizeSAvazyaka bhASya --- ---- 375

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idaM zabdabuddhimAtrakaM zabdamAtrastokavizeSAvasAyitvAt stokaM stokavizeSagrAhakam, ato'pAyo na bhavati, kintvavagraha ... evA'yamiti bhaavH| kaH punastayapAyaH?, ityAha- 'sNkhaaiityaadi'| zAGkho'yaM zabda ityAdivizeSaNaviziSTaM yajjJAnaM tadapAya: bRhadvizeSAvasAyityAditi hRdym| hanta! yadi yad yat stokaM tat tad nA'pAyaH, tarhi nivRttA sAMpratamapAyajJAnakathA, uttarottarArthavizeSagrahaNApekSayA pUrvapUrvArthavizeSAvasAyasya stoktvaat| etadevAha- 'tabbheyetyAdi / tasya zAGkhazabdasya ye uttarottarabhedA mandra-madhuratvAdayaH, taruNamadhyama-vRddha-strI-puruSasamutthatvAdayazca tadapekSAyAM satyAmidamapi 'zAGko'yaM zabdaH' ityAdi jJAnaM nanu stokaM-stokavizeSagrAhakameva, . iti nA'pAyaH syaat| evamuttarottaravizeSagrAhiNAmapi jJAnAnAM taduttarottarabhedApekSayA stokatvAdapAyatvAbhAvo bhaavniiyH|| iti gAthArthaH // 255 // tamevA'pAyAbhAvaM sphuTIkurvannAha (pUrvapakSI ke kathana meM doSa kI udbhAvanA-) (Apa hI ke kathanAnusAra) 'zaMkhIya zabda' ke uttarottara bhedoM kI apekSA se to ('zaMkhIya zabda hai') yaha jJAna bhI 'stoka (alpa) vizeSa grAhaka' hone se 'apAya' nahIM hogaa|] vyAkhyAH- yaha 'zabda buddhi mAtra' jJAna 'zabdamAtra stoka vizeSa' kA nizcAyaka hone se (stokamidaM) 'stoka' (alpaviSayaka) -alpavizeSa kA hI grAhaka hai, isalie vaha 'apAya' nahIM hai, apitu yaha avagraha hI hai -yaha tAtparya hai| (prazna-) taba phira 'apAya' kauna sA jJAna hai? uttara diyA(zAGkhAdiH ityaadi)| yaha zabda zaMkha kA hai' ityAdi vizeSaNa (vizeSatA) se yukta jo jJAna hai, vahI 'apAya' hai, kyoMki vaha adhika vizeSa-grAhaka hotA hai -yaha tAtparya hai| (pUrvapakSa ke ukta kathana para bhASyakAra kA doSAropaNa-) bar3e kheda kI bAta hai! jo 'stoka' . (alpaviSaya-grAhaka) hai, vaha 'apAya' hai- yadi aisA mAnate haiM to (yaha zaMkha zabda hai- isa jJAna ke sambandha meM) apAya jJAna kA vicAra hI samApta ho jAtA hai, kyoMki uttarottara vizeSa grahaNa kI apekSA se to pUrva-pUrva ke arthavizeSAtmaka jJAna 'stoka' hI (siddha) hote haiN| isI bAta ko (bhASyakAra) kaha rahe haiM- (tadbhedApekSAyAm) / zaMkhIya zabda ke jo mandra, madhura Adi, aura taruNa-madhyama-vRddha-strI-puruSa -inameM se kisI ke hone Adi jo uttarottara bheda (saMbhAvita) haiM, unakI apekSA se 'yaha zaMkhIya zabda hai' ityAdi jo jJAna hai, vaha stoka (alpa) vizeSagrAhI hone se 'stoka' (alpa) hI hai, ataH vaha 'apAya' nahIM hogaa| isa prakAra, uttarottara vizeSagrAhI jJAnoM ke bhI unake uttarottara bhedoM kI apekSA se 'stoka' (alpa) hone se, unameM apAyarUpatA kA abhAva samajha lenA cAhie | yaha gAthA kA artha pUrNa huA // 25 // ukta (prakAra se nirUpita) 'apAya' ke abhAva ko spaSTa karate hue (bhASyakAra) kaha rahe haiM Via 376 -------- vizeSAvazyaka bhASya ----

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iya subahuNA vi kAleNa, svvbheyaa'vdhaarnnmsjhN| jammi haveja avAo, savvocciya uggaho naam||256|| [saMskRtacchAyA:- iti subahunA'pi kAlena srvbhedaavdhaarnnmsaadhym| yasmin bhaved apAyaH, sarva evAvagraho naam||] itizabda upapradarzanArthaH, tatazcedamuktaM bhavati- yathA 'zAko'yaM zabdaH' ityasyAM buddhau zabdagatabhedA'vadhAraNaM sAMpratamasAdhyam, mandra-madhuratvAditaduttarottarabhedabAhulyasaMbhavAt / tathAca sati stokatvAd neyaM buddhirapAyaH, kintvarthAvagraha ityevaM subahunA'pi kAlena sarveNA'pi puruSAyuSeNa zabdagatamandramadhuratvAdyuttarottarabhedAvadhAraNamasAdhyaM tadbhedAnAmanantatvAdazakyamityarthaH, yasmin bhedAvadhAraNe, kim?, ityAha- yasmin apAyo bhavedanyabhedAkAGkSAnivRtteryasmin bhedAvadhAraNajJAne'pAyatvaM vyavasthApyeteti bhaavH| tasmAt sarvo'pi bhedapratyaya uttarottarApekSayA tvadabhiprAyeNa stokatvAdarthAvagraha eva prApnoti, nA'pAyaH, zabdajJAnavat // iti gAthArthaH // 256 // // 256 // . iya subahuNAM vi kAleNa, svbheyaa'vdhaarnnmsjjhN| jammi havejja avAo, savvo cciya uggaho nAma // ___ [(gAthA-artha :) isa prakAra, jisa (bhedAtmaka jJAna) meM 'apAya' ho, aise samasta bhedoM kA nizcaya karanA, atyanta dIrgha kAla meM bhI sambhava nahIM ho pAegA, kyoMki vaha sabhI (nizcayAtmaka) jJAna (uttarottara jJAna kI apekSA se) 'avagraha' hI hogA (apAya nhiiN)|] vyAkhyAH - 'iti' yaha pada nidarzanArthaka hai (arthAt 'isa prakAra se' isa artha ko yahAM vaha abhipreta kara rahA hai)| ataH (gAthA kA) artha yaha hogA- jaise 'yaha zaMkha zabda hai' isa buddhi meM zaMkhagatabhedoM kA avadhAraNa (nizcaya) kara pAnA abhI azakya hai. kyoMki mandratA. madharatA Adi uttarottara bhedoM kI (atyadhika) bahulatA (pAI jAtI) hai| aisI sthiti meM stoka hone se ukta buddhi 'apAya' nahIM hogI, apitu 'arthAvagraha' hogii| isa prakAra, atyanta dIrgha kAla meM, samasta puruSAyu (mAnava-jIvana) .. lagA kara bhI zabda-gata mandratA, madhuratA Adi uttarottara bhedoM kA nizcaya kara pAnA zakya nahIM hogA, kyoMki (unake) ve bheda ananta hote haiM- yaha tAtparya hai| (yasmin) bheda-sambandhI jisa nizcaya (kI prakriyA) meN| (prazna-) kyA? (Age kyA kahanA cAhate haiM?) uttara diyA-jisameM 'apAya' ho| tAtparya yaha hai ki anya bhedoM kI apekSA nivRtta hokara bhedAtmaka nizcaya karate hue jahAM 'apAyatA' vyavasthApita kI jA sake (aisA bheda-nizcaya) azakya hogaa| isilae sabhI bhedAtmaka jJAna uttarottara bhedoM kI . apekSA rakheM to Apake (hI) kathanAnusAra 'stoka' hone se arthAvagraha hI hoMge, 'apAya' nahIM, zabda jJAna kI taraha (arthAt jaise zabdAtmaka buddhi ko Apane 'stoka' yAnI alpa-vizeSagrAhI kaha kara, usakI 'apAyatA' kA nirAkaraNa kiyA, vaise hI bAda ke bhI sabhI bhedAtmaka jJAna 'apAya' nahIM kahe jAeMge, kyoMki samasta bhedoM kA jJAna to, vyakti kI pUrI Ayu bhI bIta jAya to bhI, sambhava nahIM) // yaha gAthA kA artha pUrNa huA // 256 // ------ vizeSAvazyaka bhASya --------377 EL

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kiJca, 'zabda evAyam' iti jJAnaM stokatvAd yadarthAvagrahatvena bhavatA'bhimatam, tat pUrvamIhAmantaraNa na saMbhavati, tatpUrvakatve ca tasyA'rthAvagrahatvAsaMbhava iti darzayannAha kiM saddo kimasaddo ta'NIhie sadda eva kiha juttN?| aha puvvamIhiUNaM, saddo tti mayaM, taI puvvaM // 257 // [saMskRtacchAyA:- kiM zabdaH, kimazabdaH ityanIhite zabda eva kathaM yuktm| atha pUrvamIhitvA zabda iti mataM, sA puurvm||] "kiM zabdo'yam' Ahosvit 'azabdo rUpAdiH' ityevaM pUrvamanIhite yat 'zabda eva' iti nizcayajJAnam, tadakasmAdeva jAyamAnaM kathaM yuktam?, vimarzapUrvakatvamantareNa nedaM ghaTata ityrthH| idamuktaM bhavati- zabdagatAnvayadharmeSu, rUpAdibhyo vyAvRttau ca gRhItAyAM 'zabda eva' iti nizcayajJAnaM yujyate, tadgrahaNaM ca vimarzamantareNa nopapadyate, vimarzazcehA, tasmAdIhAmanteraNA'yuktameva 'zabda eva' iti nishcyjnyaanm| - atha nizcayakAlAt pUrvamIhitvA bhavato'pi 'zabda evA'yam' iti nishcyjnyaanmbhimtm| hanta! tarhi nizcayajJAnAt pUrva 'taI' asAvIhA bhavadvacanato'pi siddhaa|| iti gAthArthaH // 257 // aura, 'yaha zabda hI hai' isa jJAna ko 'stoka' hone ke kAraNa Apane 'arthAvagraha' rUpa meM svIkAra kiyA, kintu vaha jJAna apane pUrvavartI 'IhA' ke binA sambhava nahIM hai, aura IhApUrvaka hone ke kAraNa, usakA 'arthAvagraha' honA bhI sambhava nahIM hogA- ise batA rahe haiM // 257 // kiM saddo kimasaddo tta'NIhie sadda eva kiha juttN?| ___ aha puvvamIhiUNaM, saddo tti mayaM, taI puvvaM // [(gAthA-artha :) 'yaha zabda hai yA azabda hai' -isa prakAra (vimarza-rUpa) IhA na ho to 'yaha zabda hI hai' -yaha jJAna honA kaise yuktiyukta hogA? aura yadi (ukta vimarza rUpa) IhA karate hue 'yaha zabda hai' yaha (nizcaya) jJAna huA -aisA mAnate haiM to vizeSa jJAna se pUrva 'IhA' hotI hai (yaha siddha huaa)|] vyAkhyAH - yaha kyA zabda hai yA azabda (rUpa Adi) hai? isa prakAra 'IhA' na ho to 'yaha zabda hI hai' isa nizcita jJAna kA akasmAt hI utpanna honA kaise yuktiyukta hogA? vimarzapUrvaka hue binA yaha ghaTita nahIM ho sakatA -yaha bhAva hai| tAtparya yaha hai- 'yaha zabda hI hai' yaha jJAna tabhI hotA hai jaba zabda-gata anvaya-dharmoM kA, tathA rUpa Adi se vyAvRtti kA grahaNa ho, aura yaha grahaNa 'vimarza' ke binA sambhava nahIM hotaa| vimarza 'IhA' hI hai, isalie 'IhA' ke binA 'zabda hI hai' -yaha jJAna honA yuktiyukta nhiiN| nizcaya kAla se pUrva, IhA hone ke bAda, 'yaha zabda hI hai' -isa nizcaya jJAna kA honA Apako yadi svIkRta hai, taba to aphasosa! nizcaya jJAna se pUrva isa IhA kA honA Apake vacana se bhI siddha ho gayA (arthAt Apane svayaM mAna liyA) // yaha gAthA kA artha pUrNa huA // 257 // NAL 378 -------- vizeSAvazyaka bhASya -----

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yadi nAma nizcayajJAnAt pUrvamIhA siddhA, tataH kim?, ityAha kiM taM puvvaM gahiyaM, jamIhao sadda eva vinnnnaannN| aha puvvaM sAmaNNaM, jamIhamANassa saddo tti // 258 // [saMskRtacchAyA:- kiM tat pUrva gRhItaM yadIhamAnasya zabda eva vijJAnam / atha pUrva sAmAnyaM yadIhamAnasya zabda iti // ] hanta! yadi nizcayajJAnamIhApUrvakaM tvayA'bhyupagamyate, tarhi praSTavyo'si- nanvIhAyAH pUrvaM kiM tad vastu pramAtrA gRhItam, yadIdahamAnasya tasya 'zabda evA'yam' iti nizcayajJAnamupajAyate?, na hi kazcid vastunyagRhIte'kasmAt prathamata evehAM kuruta iti bhaavH| kSubhitasya parasyottarapradAnAsAmarthyamAlokya svayameva tanmatamAzaGkate-atha brUyAt para:- sAmAnyaM nAma-jAtyAdikalpanArahitaM vastumAtramIhAyAH pUrvaM gRhItaM, yadIhamAnasya 'zabdaH' iti nishcyjnyaanmutpdyte|| iti gAthArthaH // 258 // yadi nizcaya jJAna se pUrva 'IhA' kA sadbhAva siddha ho gayA to isase phalita kyA huA? isa (prazna ke samAdhAna ke) lie bhASyakAra kaha rahe haiM // 258 // .' kiM taM puvvaM gahiyaM, jamIhao sadda eva viNNANaM / aha puvvaM sAmaNNaM, jamIhamANassa saddo tti // ' [(gAthA-artha :) (Apa kRpayA yaha batAeM ki IhA se) pUrva meM jisakA grahaNa huA, vaha kyA hai jisakI IhA karate hue vyakti ko 'yaha zabda hI hai' yaha vijJAna utpanna hotA hai? (pUrvapakSa kI ora se sambhAvita uttara-) pUrva meM 'sAmAnya' (mAtra vastu) gRhIta hotI hai, jisakI IhA karate hue vyakti ko 'yaha zabda hai' -yaha (vijJAna) hotA hai|] ... vyAkhyAH - ApakI buddhi para tarasa A rahA hai! yadi IhA pUrvaka nizcaya jJAna kA honA Apa svIkAra karate haiM to Apase hamArA yaha pUchanA hai ki jJAtA ne IhA se pUrva kisa vastu kA grahaNa kiyA hai jisakI IhA karate hue vyakti (jJAtA) ko 'yaha zabda hI hai' yaha nizcaya jJAna utpanna hotA hai? tAtparya yaha hai ki kisI gRhIta vastu meM hI koI akasmAt prathamatayA IhA karatA hai (na ki agRhIta vastu meN)| (isa prazna para pUrvapakSa ke) kSubdha hone aura uttara dene meM asamarthatA ko dekhakara (bhASyakAra) svayaM hI pUrvapakSa kI ora se vicAra kI AzaMkA (sambhAvanA) ko upasthApita kara rahe haiM- (atha brUyAt prH)| calo, mAna liyA ki (hamAre prazna kA samAdhAna) Apa isa prakAra kaheM ki IhA se pUrva jo gRhIta hotI hai, vaha mAtra 'sAmAnya' yAnI nAma-jAti Adi kalpanA se zUnya vastu hotI hai, jisakI IhA karate hue 'yaha zabda hai' -yaha nizcaya jJAna utpanna ho jAtA hai| yaha gAthA kA artha pUrNa huaa||258|| ---------- vizeSAvazyaka bhASya ---- ---- 379 -

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athehAyA: pUrva sAmAnyagrahaNe pareNeSyamANe sUriH svasamIhitasiddhimupadazaryannAha atthoggahao puvvaM, hoyavvaM tassa ghnnkaalennN| puvvaM ca tassa vaMjaNakAlo so asthprisunnnno||259|| [saMskRtacchAyA:- arthAvagrahataH pUrvaM bhavitavyaM tasya grahaNakAlena / pUrvaM ca tasya vyaJjanakAla: so'rthprishuunyH||] nanvIhAyAH pUrva yat sAmAnyaM gRhyate, tasya tAvad grahaNakAlena bhvitvym| sa cA'smadabhyupagatasAmayikArthAvagrahakAlarUpo na bhavati, asmadabhyupagatAGgIkAraprasaGgAt, kiM tarhi?, asmadabhyupagatArthAvagrahAt pUrvameva bhavadabhiprAyeNa tasya sAmAnyasya grahaNakAlena bhavitavyam, pUrva ca tasyA'smadabhyupagatArthAvagrahasya vyaJjanakAla eva vartate, vyaJjanAnAM zabdAdidravyANAmindriyamAtreNA''dAnakAlo madhyapadalopAd vynyjnkaalH| bhavatvevam, tathApi tatra sAmAnyArthagrahaNaM bhaviSyati, ityAzaGkyAha- sa ca vyaJjanakAlo'rthaparizUnyaH, na hi tatra sAmAnyarUpaH, vizeSarUpo vA kazcanA'pyarthaH pratibhAti, tadA manorahitendriyamAtravyApArAt, tatra caarthprtibhaasaa'yogaat| tasmAt aba, jaba ki pUrvapakSI IhA se pUrva 'sAmAnya vastu' ke grahaNa ko abhISTa kara cukA hai, bhASyakAra apane abhISTa mata kI siddhi kA nidarzana kara rahe haiM // 259 // atthoggahao puvvaM, hoyavvaM tassa ghnnkaalennN| . puvvaM ca tassa vaMjaNakAlo so atyaparisuNNo // [(gAthA-artha :) (gRhIta) 'sAmAnya' kA grahaNa-kAla honA cAhie, aura use arthAvagraha se pahale honA caahie| (kintu) usa (sAmAnya-grahaNa kAla) se pahale to vyaJjana-kAla hai aura vaha (sAmAnya yA vizeSa, kisI bhI prakAra ke) 'artha' (kI pratIti) se zUnya hotA hai|] vyAkhyAH- IhA se pUrva, jisa 'sAmAnya' kA grahaNa hotA hai, usakA koI grahaNa-kAla to honA hI cAhie, kintu vaha hamAre dvArA mAne gaye 'eka samayavartI arthAvagraha-kAla rUpa nahIM hotA, anyathA (Apa use arthAvagraha kAla rUpa mAneM to) Apa hamAre mata ko hI svIkAra kara leMge / (prazna) to phira vaha (grahaNa-kAla) kaisA hogA? (uttara-) Apake abhiprAyAnusAra to usa sAmAnya-grahaNa kAla ko hamAre dvArA svIkRta arthAvagraha se pUrva hI honA cAhie, kintu hamAre dvArA svIkRta arthAvagraha kA 'vyaJjana-kAla' hI hai, aura vyaJjana-kAla se tAtparya hai| vyaJjanAdAna-kAla / yahAM madhyamapadalopI samAsa hokara 'vyaJjana-kAla' zabda niSpanna hotA hai, jisakA artha hai- vyaJjana yAnI zabda Adi dravyoM kA mAtra indriya se grahaNa karane kA kaal| (pUrvapakSI kA uttara-) ApakA hI kathana mAna leM to bhI 'sAmAnya' artha kA grahaNa ho sakatA hai (ataH hamAre mata meM Akhira doSa kyA rahA?) ukta uttara kI AzaMkA (sambhAvanA) kA (bhASyakAra) pratyuttara de rahe haiM- (saH arthprishuunyH)| vahAM na to koI 'sAmAnya' aura na hI koI 'artha' pratibhAsita 380 -------- vizeSAvazyaka bhASya ----------

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. pArizeSyAdasmabhyupagatArthAvagraha eva sAmAnyagrahaNamiti gAthAyAmanuktamiti svayameva drssttvym| tadanantaraM cA'nvaya-vyatirekadharmaparyAlocanarUpA IhA, tadanantaraM ca 'zabda evA'yam' iti nizcayajJAnamapAyaH, iti sarvaM susthaM bhavati // iti gAthArthaH // 259 // atha prathamamevA'rthAvagrahajJAnena zabdAgrahaNe paraH punarapi doSamAha jai saddo tti na gahiyaM, na u jANai jaMka esa saddo tti| tamajuttaM sAmaNNe, gahie maggijai viseso||260|| [saMskRtacchAyA:- yadi zabda iti na gRhItaM na tu jAnAti yat ka eSa zabda iti / tad ayuktaM sAmAnye gRhIte mRgyate vishessH||] yadyarthAvabodhasamaye prathamameva 'zabdo'yam' ityevaM tad vastu na gRhItaM, tarhi 'na uNa jANai ke vesa sadde tti'| jaM ti| yat sUtre nirdiSTama, tadayuktaM prApnoti, yasmAcchabdasAmAnye rUpAdivyAvRtte gRhIte sati pazcAd mugyate'nviSyate vizeSa:- 'kimayaM zabda: zAGkaH, uta zAIgaH' iti| hotA hai, kyoMki vahAM mana-rahita indriya-vyApAra hotA hai aura vahAM (koI) artha-pratibhAsa nahIM hotaa| isalie, 'pArizeSyanyAya' se (arthAt Apake sAmane jo ekamAtra vikalpa yahI bacA hai ki Apa yaha mAna leM ki) vaha sAmAnya-grahaNa hamAre dvArA svIkRta 'arthAvagraha' hI hai- aisA, yadyapi isa gAthA meM nahIM kahA gayA hai, tathApi, svayaM samajha lenA caahie| isa (ukta arthAvagraha) ke bAda, anvaya-vyatireka dharma sambandhI paryAlocana rUpa 'IhA' hotI hai, usake bAda 'yaha zabda hI hai' -aisA nizcaya jJAna rUpa 'apAya' hotA hai| isa rIti se, saba kucha samIcIna ho jAtA hai| yaha gAthA kA artha pUrNa huA // 259 // aba, prathamataH hI arthAvagraha jJAna se zabda kA grahaNa na mApane para pUrvapakSI punaH doSa udbhAvita kara rahA hai // 260 // jai saddo tti na gahiyaM, na u jANai jaM ka esa saddo tti / ___ tamajuttaM sAmaNNe, gahie maggijjai viseso // ___ [(gAthA-artha :) 'yaha zabda hai' isa prakAra se grahaNa nahIM huA to vaha 'yaha zabda kauna-sA hai'yaha (bhI) nahIM jAna paaegaa| ('yaha kauna-sA zabda hai -yaha nahIM jAnatA') -yaha (sUtrokta) kathana ayuktiyukta ho jAegA, kyoMki 'sAmAnya' ke grahaNa hone para hI 'vizeSa' kI mArgaNA (jAnane kI pravRtti) kI jAtI hai|] vyAkhyAH - yadi arthajJAna ke samaya, prathamataH ('yaha zabda hai'- isa rUpa meM usa vastu kA grahaNa nahIM ho, to sUtra meM yaha jo kahA gayA hai ki 'kintu vaha yaha nahIM jAnatA ki vaha kauna-sA zabda hai' - yaha ayuktiyukta (asaMgata) ho jAegA, kyoMki rUpa Adi kI vyAvRtti (nirAkaraNa) ke sAtha zabdasAmAnya ke grahaNa hone para (hI) bAda meM yaha vizeSa jJAna kI anveSaNA hotI hai ki 'yaha zabda kyA zaMkha kA hai yA zRGgI (vAdya) kA hai?' ---- vizeSAvazyaka bhASya -- ---- 381 -

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idamuktaM bhavati- 'na uNa jANai ke vesa sddetti'| asmin nandIsUtre 'na punarjAnAti ko'pyeSa zAGkha-zAAdyanyataraH zabdaH' iti vizeSasyaiva aparijJAnamuktam, zabdasAmAnyagrahaNaM tvanujJAtameva, tadagrahaNe tu ka eSa zabdaH, kiM zAGghaH zAvA? ityevaM vizeSasyaivA'parijJAnamuktam, zabdasAmAnyamAtragrahaNaM tvanujJAtameva, tadagrahaNe tu 'ka eSa zabdaH' kiM zAGkhaH, zAGgoM vA? ityevaM vizeSamArgaNamasaMgatameva syAt, vizeSajijJAsAyA: sAmAnyajJAnapUrvakatvAt, zabdasAmAnye gRhIta eva tadvizeSamArgaNasya yujymaantvaat|| iti gAthArthaH // 260 // atrottaramAha savvattha desayaMto, saddo saddo tti bhAsao bhnni| iharA na samayamette, saddo tti visesaNaM juttaM // 261 // [saMskRtacchAyA:- sarvatra dezayan zabdaH zabda iti bhASako bhaNati / itarathA na samayamAtre zabda iti vizeSaNaM yuktm||] sarvatra pUrvasmin, atra ca sUtrAvayave, avagrahasvarUpaM dezayan prarUpayan 'zabdaH zabdaH' iti bhASakaH prajJApaka eva vadati, na tu tatra jJAne shbdprtibhaaso'sti| itthaM caitat, anyathA na samayamAtre'rthAvagrahakAle 'zabdaH' iti vizeSaNaM yuktam, AntarmuhUrtikatvAcchabdanizcayasyeti praagevoktm| sAMvyavahArikA'rthAvagrahApekSaM vA sUtramidaM vyAkhyAsyate, iti mA tvrisstthaaH|| iti gaathaarthH||261|| tAtparya yaha hai- 'kintu vaha yaha nahIM jAnatA ki yaha kauna-sA zabda hai' -isa nandIsUtra (ke kathana) meM batAyA gayA hai ki yaha zabda zaMkha kA hai yA kisI anya kA -isa prakAra (zabda-sambandhI) vizeSa ke parijJAna kA abhAva hai, kintu zabda-sAmAnya mAtra kA grahaNa honA to svIkArA (hI) gayA hai, kyoMki usa (zabda sAmAnya) ke grahaNa na hone para to 'yaha zabda kisakA hai, kyA zaMkha kA hai yA zRGgI (sIMga se bane) vAdya kA' -isa prakAra 'vizeSa' kI anveSaNA asaMgata hI ho jAegI, kyoMki sAmAnya jJAna pahale ho, tabhI vizeSa kI jijJAsA hotI hai (arthAt) zabda-sAmAnya ke grahaNa hone para hI usake 'vizeSa' kI jijJAsA kA honA yuktiyukta hotA hai| yaha gAthA kA artha pUrNa huA // 260 // aba, (pUrvokta doSa kA uttara (bhASyakAra) de rahe haiM // 261 // savvattha desayaMto, saddo saddo tti bhAsao bhnni| iharA na samayamette, saddo tti visesaNaM juttaM // [(gAthA-artha :) (vastutaH to jJAtA ko) vahAM 'zabda' (vizeSa buddhi ke sAtha, nizcita rUpa se) pratibhAsita hI nahIM hotaa| anya rIti se vicAra kareM to eka samaya mAtra (kAla ke arthAvagraha) meM 'zabda' yaha vizeSaNa hI yuktiyukta nahIM tthhrtaa|] ___ vyAkhyAH - (sarvatra) sarvatra, arthAt pahale aura prastuta sUtra ke aMzabhUta (vyAkhyAna) meM, (avagrahasvarUpa kI prarUpaNA karate hue 'zabda-zabda hai' -isa prakAra kA (jo) kathana (hai, vaha) pravacanakAra va MMS 382 --- --- vizeSAvazyaka bhASya

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. atha sUtrAvaSTambhavAdinaM paraM dRSTA sautrameva parihAramAha ahava sue cciya bhaNiyaM, jaha koi suNejja shmvvttN| avvattamaNiddesaM, sAmaNNaM kappaNArahiyaM // 262 // [saMskRtacchAyA:-athavA zruta eva bhaNitaM yathA kazcit zRNuyAt shbdmvyktm| avyaktamanirdezyaM sAmAnyaM klpnaarhitm||] athavA yadi tava gADhaH zrutAvaSTambhaH, tadA tatrApyetad bhaNitaM yaduta-prathamamavyaktasyaiva zabdollekharahitasya zabdamAtrasya grhnnm| kena punaH sUtrAvayavenedamuktam?, ityAha- 'jaha koI suNeja sahamavvattaM ti' / ayaM ca sUtrAvayavo nandyadhyayane itthaM draSTavyaH'se jahAnAmae keI purise avvattaM sadaM suNeja tti'| prajJApanAkAra (sUtrakAra) kA hI hai (ataH vaha saba ke lie zirodhArya hai, kintu vahAM 'zabda' se tAtparya 'avagRhIta zabda-sAmAnya' se hai, aura yaha nirUpaNa bhI eka prarUpaNAkAra va vaktA kI dRSTi se hai, zrotA-jJAtA kI dRSTi se nhiiN)| vastusthiti to yahI hai, anyathA ekasamayavartI arthAvagraha kAla meM (to) 'zabda' yaha vizeSaNa.hI upayukta nahIM ThaharatA, kyoMki zabda-nizcaya kA kAla antarmuhUrta mAnA gayA haiyaha pahale hI hama batA cuke haiN| athavA, (Apa kaheMge ki phira sUtrakAra ne 'zabda-zabda' aisI vizeSa buddhi kA honA avagraha meM kisa prakAra pratipAdita kiyA? to prakArAntara se samAdhAna yaha hai ki) sAMvyavahArika arthAvagraha kI apekSA se hama sUtra kI (Age) vyAkhyA kareMge (aura unake kathana kI saMgati baiThAeMge), isalie utAvale na hoM | yaha gAthA kA artha pUrNa huA // 261 // aba, sUtrAvaSTambhavAdI (arthAt sUtra ke mAtra zabdoM ko hI pakar3a kara vyAkhyAna karane kA jo AgrahI hai, aura jo usameM nihita vAstavika bhAva taka utaranA nahIM cAhatA, aise) pUrvapakSI ko dRSTi meM rakha kara 'sautra' (sUtra ke zabdoM ke AdhAra para hI) samAdhAna prastuta kara rahe haiM // 262 // ahava sue cciya bhaNiyaM, jaha koi suNejja saddamavvattaM / avvattamaNiddesaM, sAmaNNaM kappaNArahiyaM // - [(gAthA-artha :) athavA zruta meM hI kahA gayA hai ki jaise koI avyakta zabda ko sune| vahAM 'avyakta' (kA artha) hai- anirdezya, sAmAnya aura (nAma, jAti Adi) kalpanA se rahita / ] vyAkhyAH - athavA yadi Apako zruta-vacana meM (hI) pragAr3ha 'avaSTambha' (atyadhika Agraha, AsaktibhAva) ho to (sunie-) vahIM (zruta meM hI) yaha kahA gayA hai prathama to avyakta (yAnI) / zabdollekha-rahita zabda mAtra kA (hI) grahaNa hotA hai| (prazna-) aisA sUtra ke kisa bhAga dvArA kahA gayA hai? uttara de rahe haiM- (yathA kazcit zRNuyAt zabdamavyaktam -iti)| dekheM- nandI adhyayana (sUtra) meM yaha sUtra-bhAga isa prakAra hai- (tad yathAnAma kazcit puruSaH avyaktaM zabdaM zRNuyAt -iti)|arthaat 'yathAnAma (amuka nAma) vAlA koI puruSa usa avyakta zabda ko sune'| Ma ---------- vizeSAvazyaka bhASya -------- 383 2

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atrAvyaktamiti ko'rthaH? ityAha- anirdezyaM zabdo'yaM"rUpAdirvA' ityAdinA prkaarennaa'vyktmityrthH| nanu yadi zabdAdirUpeNA'nirdezyam, tarhi kiM tat?, ityAha- saamaanym| kimuktaM bhavati?, ityAha- naamjaatyaadiklpnaarhitm| na ca vaktavyaM-zAGkha-zAGgabhedApekSayA zabdollekhasyA'pyavyaktatve ghaTamAne kuta idaM vyAkhyAnaM labhyate? iti, avagrahasyA'nAkAropayogarUpatayA sUtre'dhItatvAt, anAkAropayogasya ca sAmAnyamAtraviSayatvAt, prathamamevA'pAyaprasaktyA'vagrahehAbhAvaprasaGga ityAdyuktatvAcca // iti gAthArthaH // 262 / / atha sUrireva parAbhiprAyamAzizaGkayiSurAha aha va maI, puvvaM ciya so gahio vaMjaNoggahe tennN| __javaMjaNoggahammi vi, bhaNiyaM viNNANamavvattaM // 263 // [saMskRtacchAyA:- atha vA matiH, pUrvameva sa gRhIto vyaJjanAvagrahe ten| yad vyaJjanAvagrahe'pi bhaNitaM vijnyaanmvyktm||] yahAM 'avyakta' kA kyA artha (tAtparya) hai? uttara de rahe haiM- (anirdeshym)| vaha avyakta; anirdezya hotA hai, arthAt 'yaha zabda hai' yA 'rUpa Adi hai' -isa rUpa meM vyakta nahIM hotaa| . (zaMkA-) yadi vaha (avyakta) zabda Adi rUpa se nirdiSTa nahIM kiyA jA sakatA hai, to vaha kyA hai? uttara hai- vaha sAmAnya rUpa hotA hai| isakA kyA tAtparya hai? uttara hai- nAma, jAti Adi kalpanA se rahita hai| (punaH zaMkA-) zabda ke zaMkhIya yA zRMgIya (Adi) bhedoM kI apekSA se zabdollekha bhI 'avyakta' koTi meM AtA hai, ataH ukta (zabdollekha se rahita -yaha) vyAkhyAna kisa taraha phalita huA? (uttara-) ApakA aisA kahanA (zaMkA prastuta karanA) samIcIna nahIM hai, kyoMki sUtra meM avagraha ko 'anAkAra upayoga' rUpa batAyA gayA hai, aura anAkAra upayoga sAmAnyamAtra kA grAhaka hotA hai, kyoMki agara prathama meM hI 'apAya' (zabda-nizcaya) ho jAya to avagraha va IhA kA abhAva ho jAegA - ityAdi kathana hama (pahale) kara cuke haiN| yaha gAthA kA artha pUrNa huA // 262 // . aba, sUri (bhASyakAra) hI parapakSa dvArA abhipreta AzaMkA ko dRSTi meM rakha kara (usake mata - ko) kaha rahe haiM // 263 // aha va maI, puvvaM ciya so, gahio vaMjaNoggahe tennN| jaM vaMjaNoggahammi vi, bhaNiyaM viNNANamavvattaM // [(gAthA-artha :) (sambhavataH) 'Apa apanA aisA mata vyakta kareM ki zrotA ko vaha (avyakta zabda) to vyaJjanAvagraha meM (hI) gRhIta ho cukA hai, kyoMki Apane vyaJjanAvagraha meM bhI avyakta vijJAna kA sadbhAva kahA hai] a 384 -------- vizeSAvazyaka bhASya ----------

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atha parasya matiH syaat| keyam?, ityAha- so'vyakto'nirdezyAdisvarUpaH zabdo'rthAvagrahAt pUrvameva vyaJjanAvagrahe tena zrotrA gRhItaH, tat kimityarthAvagrahe'pi tdgrhnnmuddessyte?| kathamidaM punarjAyate yaduta-asau vyaJjanAvagrahe gRhItaH?, ityAha'jamityAdi |yd yasmAd vyaJjanAvagrahe'pi bhavabhiravyaktaM vijJAnamuktam, avyaktaviSayagrahaNa eva cAvyaktatvaM tasyopapadyata itibhaavH|| iti gaathaarthH||23|| atrottaramAha asthi tayaM avvattaM, na u taM geNhai sayaM pi so bhnniyN| na u aggahiyammi jujai, saddo tti visesaNaM buddhii||264|| [saMskRtacchAyA:- asti tad avyaktam, na tu tad gRhNAti svayamapi asau bhnnitm| na tu agRhIte yujyate zabda iti vishessnn-buddhiH||] asti tadavyaktaM zrotuLaJjanAvagrahe jJAnam, na tasyA'smAbhirapalApaH kriyate, na punarasau zrotA'tisaukSmyAt tat svayamapi gRhNAti sNvedyte| etacca prAgapi bhnnitm| 'sutta-mattAisahumaboho bva' iti vacanAt, tathA, 'suttAdao sayaM vi ya vinnANaM nAvabujjhanti' iti vcnaacc| tasmAd vyaJjanamAtrasyaiva tatra grahaNam, na zabdasya, vynyjnaavgrhtvaanythaanuppttereveti| ___ vyAkhyAH - saMbhavataH virodhI (pUrvapakSI) kA aisA abhimata ho| kaisA abhimata ho? uttara diyA- (sa pUrvameva gRhiitH)| vaha anirdezya svarUpa vAlA avyakta zabda to arthAvagraha se pUrva hI vyaanAvagraha meM usa zrotA dvArA gRhIta ho cukA hai, taba phira arthAvagraha meM bhI usake grahaNa hone kI Apane kyoM raTa lagA rakhI hai? yaha kaise jJAta hotA hai ki isakA grahaNa vyaJjanAvagraha meM ho cukA hai? uttara diyA- (yat vyanaavgrhe'pi)| cUMki vyaanAvagraha meM bhI Apane avyakta vijJAna hone kA kathana kiyA hai| tAtparya hai ki avyakta viSaya ke grahaNa meM hI usake avyakta hone kI saMgati baiThatI hai|| yaha mAthA kA artha pUrNa huA // 263 // / (vyaanAvagraha va arthAvagraha meM antara) aba, (pUrvapakSa ke saMbhAvita pUrvokta prazna kA bhASyakAra) uttara de rahe haiM // 264 // atthi tayaM avvattaM, na utaM geNhai sayaM pi so bhnniyN| na u aggahiyammi jujjai, saddo tti visesaNaM buddhI // - [(gAthA-artha :) vahAM (vyaJjanAvagraha meM) avyakta jJAna to hai, kintu (zrotA) use svayaM bhI grahaNa nahIM krtaa| aura agRhIta (avyakta zabda) meM 'zabda' aisI vizeSaNa buddhi (vizeSa, nizcayAtmaka jJAna kI sthiti) saMgata nahIM hotii|] vyAkhyAH- zrotA ke vyaJjanAvagraha meM vaha jJAna 'avyakta' hai- hama isakA niSedha nahIM karate, kintu zrotA use atisUkSma hone se svayaM bhI grahaNa yA saMvedana nahIM karatA -yaha hamane pahale bhI kahA Ba .....-..-- vizeSAvazyaka bhASya - --- ------ 385 ---- d

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na ca sAmAnyarUpatayA'vyakte zabde'gRhIte'kasmAdeva 'zabdaH' iti vizeSaNabuddhiyujyate, anusvArasyA'lAkSaNikatvAd vishessbuddhirityrthH| asyAM ca vizeSabuddhau prathamameveSyamANAyAmAdAvevA'rthAvagrahakAle'pyapAyaprasaGgaH, ityskRdevoktm|| iti gAthArthaH // 264 // nanu yadi vyaJjanAvagrahe'pyavyaktazabdagrahaNaM bhavet, tadA ko doSaH syAt?, ityAha attho tti visayaggahaNaM, jai tammi vi so na vaMjaNaM naam| atthoggaho cciya tao, aviseso saMkaro vaavi||265|| [saMskRtacchAyA:- artha iti viSayagrahaNaM yadi tasminnapi asau na vyaJjanaM naam| arthAvagraha eSa tato'vizeSa: saMkaro vaa'pi||] hai, kyoMki (isake samarthana meM) 'supta-matta Adi ke sUkSma bodha kI taraha' aisA (Agamika) vacana prApta hotA hai, aura 'supta (soye hue) Adi vyakti svayaM bhI vijJAna ko nahIM jAnate' yaha kathana bhI prApta hotA hai, anyathA unakA vyaanAvagraha honA hI asaMgata ho jaaegaa| (isake atirikta, yaha bhI saca hai ki) yadi sAmAnya rUpa meM zabda kA grahaNa na ho to akasmAt hI 'zabda' -isa vizeSaNa vAlI buddhi kA honA bhI saMgata nahIM hogaa| gAthA meM 'vizeSaNaM buddhiH' yaha pATha hai, yahAM anusvAra lakSaNa-(vyAkaraNa-) sammata nahIM hai, (ataH mahattvahIna hai, niSprayojana hai, upekSaNIya hai)| isalie ise 'vizeSaNa-buddhi' aisA (zuddha) pATha samajhanA cAhie, jisakA artha hogA- vizeSaNa arthAt vizeSa jJAnAtmaka buddhi / yadi usa vizeSa buddhi kA sadbhAba honA hama prathama meM hI mAna leMge to arthAvagraha ke prathama kAla meM hI 'apAya' hone kA doSa prasakta hogA (A jAegA) - yaha bAta kaI bAra batAI jA cukI hai|| yaha gAthA kA artha pUrNa huA // 264 // ___ yadi vyaJjanAvagraha meM bhI avyakta zabda kA grahaNa ho jAe (mAna liyA jAya) to Akhira doSa kyA hai? isa zaMkA ke samAdhAna hetu (bhASyakAra) kara rahe haiM // 265 // atyo tti visayaggahaNaM, jai tammi vi so na vaMjaNaM nAma / atthoggaho cciya tao, aviseso saMkaro vAvi | [(gAthA-artha :) 'artha' yAnI viSaya-grahaNa / yadi use vahAM (vyaJjanAvagraha meM) mAna liyA jAya to vaha 'vyaJjana' nahIM raha jaataa| aura (yahI nahIM) vaha (vyaanAvagraha) arthAvagraha hI ho jAegA, aura phalasvarUpa yA to donoM meM bheda samApta ho jAegA yA phira (eka dUsare ke svarUpa kA mizraNa rUpa) sAMkarya doSa ho jaaegaa| Ma 386 -------- vizeSAvazyaka bhASya ----------

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arthAvagrahe 'arthaH' ityanena tAvad viSayagrahaNamabhipretaM- rUpAdibhedenA'nirdhAritasyA'vyaktasya zabdAdeviSayasya grahaNaM ttraa'bhipretmityrthH| yadi ca tasminnapi vyaJjanAvagrahe'sAvavyaktazabdaH pratibhAsata ityabhyupagamyate, tadA na vyaJjanaM nAma vyaJjanAvagraho na praapnotiityrthH| tatazcedAnIM nivRttA tatkathA, vyaJjanamAtrasambandhasyaiva tatrokta tvAt , bhavatA ca tadatikrAntasyA' vyktaarthgrhnnsyehaabhidhiiymaantvaaditi| tahavyaktArthagrahaNe kimasau syAt? ityAha- arthAvagraha evA'sau, avyaktArthAvagrahaNAta, tatazca nAsti vyaJjanaM vynyjnaavgrhH| athA'syA'pi sUtre proktatvAdastitvaM na parihriyate, tarhi dvayorapyavizeSa:- so'pyarthAvagrahaH, so'pi vyaJjanAvagrahaH prApnotIti bhAvaH, mecakamaNiprabhAvat saMkaro vA syAdittham // iti gAthArthaH // 265 // tadeva vyaJjanAvagrahe vyaJjanasaMbandhamAtrameva, arthAvagraha tvavyaktazabdAdyarthagrahaNaM,na vyaktazabdArthasaMvedanam, iti prtipaaditm| sAMpratamupapattyantareNA'pyarthAvagrahe vyaktazabdAdyarthasaMvedanaM nirAcikIrSurAha vyAkhyAH - arthAvagraha meM 'artha' pada kA 'viSaya-grahaNa' artha abhipreta hai, arthAt rUpa Adi bheda kA jahAM nirdhAraNa nahIM huA ho -aise avyakta zabda Adi viSayoM kA grahaNa vahAM abhipreta (abhISTa) hai| tAtparya yaha hai ki yadi usa vyaJjanAvagraha meM bhI yaha avyakta zabda pratibhAsita hotA hai -aisA mAnA jAye to usakA vyaJjana (vyaJjanAvagraha) yaha nAma hI (upayukta) nahIM rhegaa| isalie isa sandarbha meM carcA yahIM samApta kI jAtI hai, kyoMki vahAM vyaJjanamAtra sambandha hone kA hI kathana hai, aura Apa dvArA bhI usa vyaJjanAvagraha ke ho cukane ke bAda avyakta kA grahaNa na honA batAyA gayA hai| (prazna-) to yadi avyakta artha kA grahaNa ho to yaha (vyaJjanAvagraha) kyA ho jAegA? uttara diyA- vaha 'avyakta' artha ko grahaNa karane ke kAraNa 'arthAvagraha' hI ho jaaegaa| isase vaha vyaJjana yAnI vyaJjanAvagraha nahIM rhegaa| (pUrvapakSa-kathana-) isakA sUtra meM kathana hone se (vyaJjanAvagraha meM bhI) avyakta artha ke grahaNa hone kA niSedha hama nahIM krte| (uttara-) (aisA mAnanA samIcIna nahIM hogA, kyoMki) taba to donoM meM bheda samApta ho jaaegaa| tAtparya yaha hai ki vahI arthAvagraha hogA aura vahI vyaanAvagraha hogA -aisI sthiti ho jaaegii| athavA, isa taraha se mecaka (gaharI nIlavarNI AbhAvAlA ratna) aura maNi-prabhA kI taraha (arthAt ina donoM ko pAsa-pAsa rakheM to donoM meM eka dUsare kA bhAna hone lagatA hai, usI taraha) ina donoM (vyaJjanAvagraha va arthAvagraha meM) sAMkarya doSa prasakta hogA (eka meM dUsare kA bhAna hone lagegA) // yaha gAthA kA artha pUrNa huA // 265 // isa prakAra vyaJjanAvagraha meM vyaJjana, sambandha mAtra hotA hai, arthAvagraha meM avyakta zabda Adi vastu kA grahaNa hotA hai, kintu vahAM vyakta zabda Adi padArthoM kA saMvedana nahIM hotA -yaha pratipAdita kiyA gyaa| aba, anya yukti se bhI, arthAvagraha meM vyakta zabda. Adi arthoM ke saMvedana hone kA nirAkaraNa karane hetu (bhASyakAra) kaha rahe haiM Ma ---------- vizeSAvazyaka bhASya -------- 387

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jeNatthoggahakAle, gahaNehA'vAyasaMbhavo ntthi| to natthi saddabuddhI, ahatthi nAvaggaho nAma // 266 // [saMskRtacchAyA:- yena arthAvagrahakAle grahaNa-IhA-apAyasaMbhavo naasti| tato nAsti zabdabuddhiH, athAsti nAvagraho nAma // ] pUrvaM tAvadarthasya grahaNamAtraM, tatazcehA, tadanantaraM tvapAyaH, ityevaM mtijnyaansyotpttikrmH| na caitattritayaM prathamameva zabdArthe'vagRhIte smstiiti| etadevAha- yenArthAvagrahakAle'rthagrahaNehApAyAnAM saMbhavo nAsti, tato'rthAvagrahe nAsti 'zabdaH' itivizeSabuddhiH, arthagrahaNehApUrvakatvAt tsyaaH| athA'styasau tatra, tarhi nAyamarthAvagrahaH, kintvapAya eva syAt, naitad yujyate , tadabhyupagame'rthAvagrahehayorabhAvaprasaGgAt / / iti gAthArthaH // 266 // api ca, arthAvagrahe 'zabdaH' iti vizeSabuddhAviSyamANAyAM dossaantrmpysti| kiM tat?, ityAha sAmaNNa-tayaNNavisesehA-vajaNa-pariggahaNao se| atthoggahegasamaovaogabAhullamAvaNNaM // 27 // // 266 // jeNatthoggahakAle, gahaNehA'vAyasaMbhavo natthi / to natthi saddabuddhI, ahatthi nAvaggaho nAma // [(gAthA-artha :) cUMki arthAvagraha kAla meM arthagrahaNa, IhA va apAya kA honA saMbhava nahIM hotA, isalie vahAM zabda buddhi nahIM hotI, aura yadi vaha ho to usakA avagraha nAma hI (saMgata) nahIM hogaa|] vyAkhyAH - pahale to artha kA grahaNa mAtra, usake bAda IhA, usake bAda apAya -isa prakAra matijJAna kI utpatti kA krama hai| zabda rUpa artha ke grahaNa (avagraha) meM prathamataH hI ina tInoM kI niSpatti nahIM hotii| isI bAta ko kaha rahe haiM- (yena arthaavgrhkaale)| cUMki arthAvagraha ke samaya arthagrahaNa, IhA va apAya saMbhava nahIM hote, isalie arthAvagraha meM 'yaha zabda hai' aisI vizeSa buddhi nahIM hotI, kyoMki vaha (vizeSa buddhi) vahAM ho, to vaha arthAvagraha nahIM hogA, apitu 'apAya' hI hogA, kintu aisA yuktisaMgata nahIM hai, kyoMki aisA mAnane para, arthAvagraha va IhA kA abhAva ho jAegA // yaha gAthA kA artha pUrNa huA // 266 // (arthAvagraha meM vizeSabuddhi mAnane para doSa) aura dUsarI bAta, arthAvagraha meM 'zabda' aisI vizeSa buddhi hotI hai- aisA mAnane meM eka anya doSa bhI hai| vaha doSa kyA hai? ise hI (bhASyakAra) batAne jA rahe haiM // 267 // sAmaNNa-tayaNNavisesehA-vajjaNa-pariggahaNao se| atthoggahegasamaovaogabAhullamAvaNNaM // Na 388 -------- vizeSAvazyaka bhASya ---

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[saMskRtacchAyA:- saamaany-tdnyvishessehaavrjnprigrhnntstsy| arthaavgrhaiksmyopyogbaahulym||] iha yeyamarthAvagrahaikasamaye 'zabdaH' iti vizeSabuddhirbhavatA'bhyupagamyate, sA tAvad nizcayarUpA, nizcayazcAkasmAdeva na yujyate, kintu krmenn| tathAhi-prathamaM tAvad rUpAdibhyo'vyAvRttamavyaktaM zabdasAmAnyaM grahItavyam, tatastadvizeSaviSayA, tadapararUpAdivizeSaviSayA ca / etairataizca dharmaH 'kimayaM zabdaH, Ahosvid rUpAdiH' ityevaMrUpehA, tadanantaraM ca gRhItazabdasAmAnyavizeSANAM grahaNam, anyeSAM tu rUpAdivizeSANAM tatrA'vidyamAnAnAM parivarjanam, ityevaMbhUtena krameNa nishcyotpttiH| tathAca sati zroturAvagrahaikasamaye'pi sAmAnyagrahaNAdibhiH prakArairupayogabahutvamApadyate, ekasmiMzca samaye bahava upayogA: siddhAnte niSiddhAH, iti nArthAvagrahe shbdaadivishessbuddhiH|| iti gaathaabhaavaarthH|| akSarArthastUcyate- sAmAnyamiha zrUyamANazabdasAmAnyaM gRhyate, 'tayaNNaviseseha tti'| tacchabdenA'nantaroktaM zabdasAmAnyamanukRSyate, anyazabdena tu tatrA'vidyamAnA rUpAdayaH parigRhyante / tatazca taccA'nye ca tadanye-zabdasAmAnyaM, rUpAdayazcetyarthaH, [(gAthA-artha :) (yadi arthAvagraha meM vizeSa buddhi kA honA mAneM to zabda Adi vastu meM) sAmAnya kA grahaNa, usa zabda-sAmAnya aura (usa zabda meM) avidyamAna (rUpa, rasa Adi, -ina donoM) ke vizeSa dharmoM kI IhA, phira (heya dharmoM kA) parityAga, aura (upAdeya dharmoM kA) parigrahaNa -ina (saba) ke hone se ekasamayavartI arthAvagraha meM upayoga-bahulatA (ke doSa kI sthiti) hone lgegii| phalasvarUpa, arthAvagraha ko ekasamayavartI jo Agama meM mAnA gayA hai, usase virodha (hone kA doSa) hogaa| ___ vyAkhyAH- isa ekasamayavartI arthAvagraha meM 'yaha zabda hai' -aisI vizeSa buddhi kA sadbhAva jo Apa (parapakSI) mAna rahe haiM, vaha 'vizeSa buddhi' to nizcaya rUpa hotI hai, aura nizcaya kA akasmAt honA yuktiyukta nahIM hai, apitu vaha krama se hI hotA hai| jaise, pahale to rUpa Adi se avyAvRtta, avyakta zabda-sAmAnya kA grahaNa hogA, usake bAda usa 'vizeSa' ke sambandha meM, usase anya rUpa Adi ke vizeSa ke sambandha meM, aura ina dharmoM se 'kyA yaha zabda hai yA rUpa Adi hai| isa prakAra (kI jijJAsA rUpa) IhA, usake bAda gRhIta zabda-sAmAnya ke vizeSoM kA grahaNa, anya jo rUpa Adi vizeSa jo vahAM vidyamAna nahIM haiM, unakA tyAga, isa prakAra krama se nizcaya kI utpatti ho paaegii| (kintu) aisA hone para zrotA ke ekasamayavartI arthAvagraha meM bhI sAmAnya-grahaNa Adi (kramika jJAna-paramparA ke) prakAroM se upayoga-bahulatA ho jAegI, kintu eka hI samaya meM bahuta se upayogoM ke hone kA siddhAnta (Agama) meM niSedha kiyA gayA hai, ataH arthAvagraha meM zabdAdi vizeSabuddhi nahIM ho sktii| yaha to huA gAthA kA bhaavaarth| (aba) akSarArtha (akSarazaH yA zabdazaH artha) kaha rahe haiM- yahAM 'sAmAnya' pada se sune jAne vAle zabda kA sAmAnya rUpa artha gRhIta hai| (tadanyavizeSehA iti)| yahAM 'tat' pada se pahale kahe gaye 'zabda-sAmAnya' kI anuvRtti kI gaI hai| 'anya' zabda se to vahAM jo avidyamAna rUpa Adi haiM, unakA grahaNa yahAM abhipreta hai| taba 'tadanya' kA artha hai- vaha zabda sAmAnya aura (usase anya yA avidyamAna) Ma ---------- vizeSAvazyaka bhASya --------389 52

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teSAM vizeSA dharmAH zrotragrAhyatvAdayaH cakSurAdivedyatvAdayazca, tadviSayehA tadanyavizeSehA, kimatra zrotragrAhyatvAdayo dharmA upalabhyante, AhosviccakSurAdivedyatvAdayaH? ityevaMrUpo vimarza ityarthaH, tadanantaraM tu varjanaM ca tatrA'vidyamAnarUpAdigatAnAM heyadharmANAM cakSurvedyatvAdInAma, parigrahaNaM ca tatra gRhItazabdasAmAnyagatAnAmupAdeyadharmANAM zrotragrAhyatvAdInAm, iti varjana-parigrahaNe tyaagaa''daane| sAmAnyaM ca tadanyavizeSehA ca varjana-parigrahaNe ca sAmAnya-tadanyavizeSehA-varjana-parigrahaNAni tebhysttH| 'se' tasya shrotuH| arthAvagrahai kasamaye'pyupayogabAhulyamApannaM praaptm| tathAhi- prathamaH sAmAnyagrahaNopayogaH yathoktehopayogastu dvitIyaH, heyadharmavarjanopayogastRtIyaH, upAdeyadharmaparigrahopayogazcaturthaH, ityevamarthAvagrahaikasamayamAtre'pi bahava upayogAH prApnuvanti / na caitad . yuktam, samayaviruddhatvAt / tasmAd nArthAvagrahe zabdavizeSabuddhiH, kintu 'saddetti bhaNai vattA' ityAdi sthitam // iti gAthArthaH // 267 / / athAsminnevA'rthAvagrahe'paravAdyabhiprAyaM nirAcikIrSurAha aNNe sAmaNNaggahaNamAhu bAlassa jaaymettss| samayammi ceva pariciyavisayassa visesvinaannN||268|| rUpa aadi| unake vizeSa dharma hue- zrotRgrAhyatA (sunane yogya honA) Adi aura cakSu.Adi (indriyoM) se vedya (jJeya, grAhya) honA Adi, (tadanyavizeSehA) inake viSaya meM 'IhA' arthAt vahAM zrotragrAhyatA Adi dharma upalabdha ho rahe haiM yA 'cakSu Adi vedyatA' Adi upalabdha ho rahe haiM -isa prakAra kA vimarza honA / usake bAda, parityAga, arthAt vahAM avidyamAna rUpa Adi se jur3e 'cakSurvedyatA' Adi heya dharmoM krA tyAga, (isake sAtha hI) gRhIta zabda sAmAnya se jur3e zrotragrAdhRtA Adi upAdeya dharmoM kA upAdAna (grahaNa), isa prakAra tyAga yA grahaNa, isa prakAra sAmAnya, tadanyavizeSa -IhA, parityAga va upAdAnaM -ina saba ke kaarnn| (tasya) -usa zrotA ke, ekasamayavartI arthAvagraha meM bhI upayogoM kI bahulatA (kI doSapUrNa sthiti) A jaaegii| jaise- prathama samaya meM sAmAnya-grahaNa sambandhI upayoga, pUrvokta IhA sambandhI upayoga dUsarA, heya dharma ke tyAga se sambandhita upayoga tIsarA, upAdeya dharma ke grahaNa se sambandhita upayoga caturtha, isa prakAra ekasamayavartI arthAvagraha meM bhI bahuta se upayogoM kA sadbhAva hone lgegaa| kintu aisA honA (yA mAnanA) siddhAntaviruddha hone ke kAraNa yuktisaMgata (upAdeya) nahIM hai| isalie arthAvagraha meM zabdavizeSa buddhi nahIM hotI, kintu ('zabda' iti bhaNati vaktA) vaktA (sUtrakAra) dvArA kahA gayA 'zabda' yaha pada zabdasAmAnya kA vAcaka hai, ityAdi (gAthA-253 meM jo nirUpita kiyA gayA hai, vahI siddhAntarUpa meM) sthira huA | yaha gAthA kA artha pUrNa huA // 267 // ___ aba, isI arthAvagraha meM dUsare (virodhI) vAdI kI ora se saMbhAvita abhiprAya (ko prastuta karate hue, bAda meM usa) kA nirAkaraNa kara rahe haiM // 268 // aNNe sAmaNNaggahaNamAhu bAlassa jAyamettassa | samayammi ceva pariciyavisayassa visesavinnANaM // Mar 390 -------- vizeSAvazyaka bhASya ---- TATAN

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[saMskRtacchAyA:- anye sAmAnyagrahaNamAhuH bAlasya jAtamAtrasya / samaye eva paricitaviSayasya vizeSavijJAnam // ] anye vAdinaH kecidevamAhaH- yadetatsarvavizeSamakhasyAvyaktasya sAmAnyamAtrasya vastuno grahaNamAlocanaM, tad bAlasya zizostatkSaNajAtamAtrasya bhavati, nAtra vipratipattiH, avyakto hyasau sNketaadiviklo'pricitvissyH| yastarhi paricitaviSayaH, tasya kim?, ityAha- samaya evA''dyazabdazravaNasamaya eva vizeSavijJAnaM jAyate, spaSTatvAt tsy| tatazcA'mumAzritya 'teNa sadde tti uggahie' ityAdi yathAzrutameva vyAkhyAyate, na kazcid doSa iti bhAvaH // iti gaathaarthH||268 // atrottaramAha tadavatthameva taM puvvadosao tammi ceva vA sme| saMkha-mahurAisubahuyavisesagahaNaM psjjejjaa||269|| [saMskRtacchAyA:- tadavasthameva tat pUrvadoSataH tasminneva vA smye| zAkha-madhurAdisubahukavizeSagrahaNaM prasajjyeta // ] 'jeNatthoggahakAle' ityAdinA granthena 'sAmaNNa-tayaNNavisesehA' ityAdinA ca granthena yad dUSitaM yA tasyAvasthA yat tasya svarUpam- 'samayammi ceva pariciyavisayassa visesavinnANaM' iti, tadetatparoktamapi tadavasthameva, na punaH [(gAthA-artha :) (kucha) anya (vAdI) kahate haiM ki tatkSaNa utpanna bAlaka ko 'sAmAnya' grahaNa hotA hai, kintu paricita viSaya vAle vyakti ko (to) samaya mAtra meM hI 'vizeSa' -jJAna ho jAtA hai|] vyAkhyAH- dUsare vAdI to aisA kahate haiM -yaha jo samasta vizeSoM se rahita, avyakta sAmAnya mAtra vastu kA grahaNa-'Alocana' hai, vaha to tatkSaNa utpanna bAlaka yA zizu ko hotA hai -isameM koI vivAda nahIM, kyoMki vaha 'avyakta' saMketa Adi se rahita, evaM 'aparicita viSaya' hotA hai| kintu jo 'paricitaviSaya' hotA hai, usakA (arthagrahaNa) kisa prakAra kA hotA hai? uttara diyA- eka samaya meM hI, prathama zabda-zravaNa ke samaya hI, vizeSa-vijJAna ho jAtA hai, kyoMki vaha spaSTa hotA hai, isalie isa mAnyatA kA AzrayaNa kara 'usane zabda kA avagraha kiyA' ityAdi vyAkhyAna AgamAnurUpa hI hai, aura koI doSa bhI nahIM raha jAtA hai -yaha tAtparya hai| yaha gAthA kA artha pUrNa huA 268 // aba (vAdI ke pUrvokta mata kA) uttara de rahe haiM // 269 // tadavatthameva taM puvvadosao tammi ceva vA samae / saMkha-mahurAisubahuyavisesagahaNaM pasajjejjA // . [(gAthA-artha :) pUrvokta doSoM ke kAraNa (anya vAdI kA ukta kathana bhI) usI taraha (ayuktiyukta) hai| (dUsarI bAta, ukta rIti se to) usI eka hI samaya meM zaGkha kA honA, madhura honA Adi bahuta se vizeSoM kA grahaNa prasakta hone lgegaa|] vyAkhyAH- 'cUMki arthAvagraha ke samaya meM' ityAdi tathA 'sAmAnya tadanyavizeSa-IhA' ityAdi pUrva grantha (meM 266-267 gAthAoM) dvArA jo doSa hamane pradarzita kiye haiM, usake kAraNa pUrvapakSa ke ---------- vizeSAvazyaka bhASya - - - - - - -- 391 - -

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kiJcidUnAdhikAvastham / kutaH?, ityAha- 'puvvadosau tti'| jeNatthoggahakAle' ityAdinA, 'sAmaNNa-tayaNNa-' ityAdinA ca yaH pUrvaM doSo'bhihitastasmAt pUrvadoSAt-pUrvadoSA'nativRtteH, tadetatparoktaM tadavasthameva, iti nAnyadUSaNAbhidhAna-prayAso vidhIyata iti bhaavH| athavA'pUrvamapi duussnnmucyte| kiM tat?, ityAha- 'tammi cevetyAdi |vaa ityathavA, tasminneva spaSTavijJAnasya vyaktasya jantorvizeSagrAhiNi samaye 'zAGkhaH, zA? vA'yaM zabdaH, snigdhaH, madhuraH, karkazaH, strI-puruSAdyanyataravAdyaH' ityAdi subahukavizeSagrahaNaM prsjjyet| idamuktaM bhavati-yadi vyaktasya paricitaviSayasya jantoravyaktazabdajJAnamallaMghya tasminnarthAvagrahaikasamayamAtre zabdanizcayajJAnaM. bhavati, tadA'nyasya kasyacit paricitataraviSayasya paTutarAvabodhasya tasminneva samaye vyaktazabdajJAnamapyatikramya 'zAGkho'yaM zabda:' ityAdi saMkhyAtItavizeSagrAhakamapi jJAnaM bhavadabhiprAyeNa syAt, dRzyante ca puruSazaktInAM taartmyvishessaaH| bhavatyeva kasyacit prathamasamaye'pi subahuvizeSagrAhakamapi jJAnamiti cet / na, 'na uNa jANai ke vesa sadde' ityasya suutraavyvsyaa'gmktvprsnggaat| 21N kathana kI jo sthiti thI, yA (jaisA dUSita) svarUpa thA, 'eka samaya meM hI paricita viSaya kA vizeSa jJAna ho jAtA hai' -isa parakIya (anya vAdI ke) kathana kI bhI vahI jyoM kI tyoM sthiti hai, koI kamI yA adhikatA nahIM huI hai| (prazna-) kaise? uttara diyA- (pUrvadoSataH iti)| (gAthA 266-267 meM) pUrva meM 'cUMki arthAvagraha kAla meM' ityAdi, tathA 'sAmAnya tadanyavizeSa-IhA' ityAdi kathana kara jo doSa pradarzita kiye the, una pUrvokta doSoM kA nirAkaraNa nahIM ho pAyA hai, isalie parapakSI dvArA kiyA gayA kathana jyoM kA tyoM (dUSita hI banA huA) hai, isalie anya doSa kahane kA prayAsa nahIM kara rahe haiMyaha tAtparya hai| athavA, apUrva (pUrvokta doSa se anya) doSa kA kathana kara rahe haiN| (prazna-) vaha kyA (doSa) hai? uttara diyA- (tasminneva vA ityaadi)| 'vA' kA artha hai- athavA, prANI ke utpanna hone vAle spaSTa va vyakta vijJAna ke usI vizeSagrAhI samaya meM 'yaha zaGkha kA hai', yaha zRMgI (sIMga se bane) vAdya kA hai, snigdha hai, madhura hai, karkaza hai, strI yA puruSa Adi, inameM se amuka dvArA bajAyA gayA hai- ityAdi bahuta-bahuta se vizeSoM kA grahaNa hone lgegaa| tAtparya yaha hai ki yadi vyakta va paricita viSaya vAle prANI ko avyakta zabda jJAna na hokara (sIdhe hI) arthAvagraha ke eka samaya meM zabda-sambandhI nizcaya jJAna ho jAtA hai, to Apake abhiprAya ke anusAra kisI aura vyakti ko jo apekSAkRta adhika paricita viSaya vAlA hai aura apekSAkRta adhika paTu jJAna vAlA hai, -usI samaya meM vyakta zabda jJAna bhI na hokara (sIdhe hI) 'yaha zaGkha kA zabda hai' -ityAdi asaMkhya vizeSoM kA grAhaka jJAna bhI hone lagegA, kyoMki puruSa kI zaktiyoM meM taratamatAeM dekhI jAtI haiN| (yadi Apa kaheM ki isameM kyA doSa hai, apitu yaha to vAstavikatA hai, kyoMki) 'kisIkisI ko prathama samaya meM bhI bahuta se vizeSoM kA grAhaka jJAna hotA dekhA jAtA hai| to ApakA yaha 392 --- -- vizeSAvazyaka bhASya

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vimadhyamazaktipuruSaviSayametat sUtramiti cet / na, avizeSeNoktatvAt, sarvavizeSaviSayatvasya ca yuktyanupapannatvAt, na hi prakRSTamaterapi zabdadharmiNamagRhItvottarottarabahusudharmagrahaNasaMbhavo'sti, niraadhaardhrmaannaamnupptteH|| iti gAthArthaH // 269 // kiJca, samayamAtre'pi 'zabdaH' iti vizeSavijJAnamabhyupagacchato'nye'pi samayavirodhAdayo dossaaH| ke punaste?, ityAha atthoggaho na samayaM, ahavA smovogbaahullN| savvavisesaggahaNaM, savvamaI voggaho gijjho||270|| ego vA'vAo cciya, ahavA so'gahiya-NIhie ptto| ukkama-vaikkamA vA, pattA dhuvamoggahAINaM // 271 // sAmaNNaM ca viseso, so vA sAmaNNamubhayamubhayaM vaa| na ya juttaM savvamiyaM,(vA) sAmaNNAlaMbaNaM mottuN||272|| kathana bhI saMgata nahIM, kyoMki (Apake mata ko mAna lene para) 'kintu vaha yaha nahIM jAnatA ki kaunasA zabda hai' ityAdi sUtrAMza arthahIna (asaMgata) ho jaaegaa| yaha sUtra madhyama zakti vAle puruSa ke sambandha meM hai -yaha kathana bhI ApakA samIcIna nahIM hogA, kyoMki vahAM sAmAnya kathana hai (na ki kisI madhyama yA hIna zakti vizeSa vAle vyakti ke lie)| aura sabhI vizeSoM kA viSaya honA yuktiyukta bhI nahIM hai, kyoMki prakRSTa buddhi vAle vyakti ko bhI zabda rUpI dharmI ko binA grahaNa kiye, uttarottara aneka dharmoM kA grahaNa saMbhava nahIM hotA, kyoMki nirAdhAra dharmoM kA honA asaMgata hai| yaha gAthA kA artha pUrNa huA // 269 // (siddhAnta-virodha Adi doSa bhI) aura, samaya mAtra meM bhI 'zabda' aise vizeSajJAna kA sadbhAva jo mAnate haiM, unake kathana meM bhI Agama-virodha Adi anya doSa haiN| ve (doSa) kauna se haiM? isakA uttara (bhASyakAra) de rahe haiM // 270 // atthoggaho na samayaM, ahavA samaovaogabAhullaM / savvavisesaggahaNaM, savvamaI voggaho gijjho // // 271 // ego vA'vAo cciya, ahavA so'gahiya-NIhie ptto| ukkama-vaikkamA vA, pattA dhuvamoggahAINaM // IFra72 II sAmaNNaM ca viseso, so vA sAmaNNamubhayamubhayaM vA / na ya juttaM savvamiyaM, (vA) sAmaNNAlaMbaNaM motuM // ---------- vizeSAvazyaka bhASya -- ----- 393_

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[saMskRtacchAyA:-arthAvagraho na samayam athavA smyopyogbaahulym| sarvavizeSa-grahaNaM sarvamatirvA avagraho graahyH|| eko vA'pAyaH evAthavA so'gRhIta-anIhitaH praaptH| utkrama- vyatikramau vA prAptau dhruvam avagrahAdInAm ||saamaanyN ca vizeSa:sa vA sAmAnyamubhayaM vA / na ca yuktaM sarvamidaM (vA) sAmAnyAlambanaM muktvA // ] vyAkhyA- "uggaho ekkaM samayaM" ityAdivacanAdarthAvagrahaH siddhAnte sAmayiko nirdiSTaH, yadi cAvagrahe vizeSavijJAnamabhyupagamyate tadA sAmayiko'sau na prApnoti, vishessjnyaansyaa'sNkhyeysaamyiktvaat| atha samayamAtre'pyasmin vizeSajJAnamiSyate, tarhi 'sAmaNNa-tayaNNavisesehA' ityAdinA samayopayogabAhulyaM praapnoti| . - athavetyagrato'pyanuvartate / tatazcA'thavA paricitaviSayasya vizeSajJAne'bhyupagamyamAne paricitataraviSayasya tasminneva samaye sarvavizeSagrahaNamanantaroktaM praapnoti| [(gAthA-artha :) yadi vahAM (arthAvagraha meM) sAmAnya ke grahaNa (kI mAnyatA) kA tyAga kara deM (aura vahAM vizeSa jJAna kA sadbhAva hI mAneM) to (1) arthAvagraha kI eka samayavartitA kA khaNDita honA, athavA (2) arthAvagraha meM eka samaya meM hI upayoga-bahulatA (kA doSa), athavA (3) eka hI samaya meM sabhI vizeSoM ke grahaNa kA honA (doSa), athavA (4) samasta mati kI mAtra avagraha meM grAhyatA (arthAt IhA Adi ke abhAva hone kA doSa), athavA (5) samasta mati kA apAya rUpa mAtra hI raha jAnA (mati jJAna ke anya bhedoM ke abhAva kA doSa), athavA (6) usa apAya kA agRhIta va anIhita (arthagrahaNa se tathA IhA se rahita) ho jAnA (yaha doSa), athavA (7) avagraha (IhA, apAya) Adi (ke eka nizcita krama) meM nizcita rUpa se utkrama : yA vyatikrama (viparIta krama yA aniyata krama) honA, athavA (8) (vastutaH jo) sAmAnya (hai, usa) kI vizeSarUpatA, athavA (9) (jise Apa 'vizeSa' kaheMge, usa) 'vizeSa' kI (vastutaH) sAmAnya rUpatA, athavA (10) donoM kI ubhayarUpatA (arthAt sAmAnya va vizeSa - inameM se pratyeka kI ubhayarUpatA) - ye saba (Agamaviruddha svarUpa prasakta) hoMge, jo upayukta (samIcIna) nahIM haiN|] vyAkhyAH- (1) 'avagraha eka samaya vAlA hotA hai' ityAdi (Agamika) vacana se siddhAnta meM arthAvagraha ko eka samaya vAlA nirdiSTa kiyA gayA hai| yadi arthAvagraha meM vizeSa jJAna kA sadbhAva mAnA jAe to phira yaha ekasamayavartI nahIM rahegA, kyoMki vizeSa jJAna asaMkhyeya samaya vAlA hotA hai| (2) aura, yadi eka samaya vAle arthAvagraha meM hI vizeSa jJAna kA sadbhAva mAneMge to (gAthA267 meM) 'sAmAnya-tadanyavizeSa-IhA' ityAdi rUpa se pahale kahA gayA 'samayopayogabahulatA kA doSa' prasakta hotA hai| 'athavA' isa pada kI anuvRtti Age (ke doSoM meM) bhI hotI hai| isalie, athavA (3) paricitaviSaya vAle vyakti ke vizeSa jJAna kA honA mAnane para, apekSAkRta adhika paricita viSaya vAle ko, jaisA ki pahale kahA jA cukA hai, usI samaya meM samasta vizeSoM kA grahaNa hone lgegaa| 394 -------- vizeSAvazyaka bhASya ----------

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athavA'vagrahamAtrAdapi vizeSaparicchede'GgIkriyamANe iihaadiinaamnutthaanmev| tatazca sarvA'pi matiravagraho grAhyaH-sarvasyApi materavagraharUpataiva praapnotiityrthH| athavA sarvA'pi matirapAya evaikaH, prApnoti, arthAvagrahe vizeSajJAnasyA''zrayaNAt, tasya ca nizcayarUpatvAt, nizcayasya caapaaytvaaditi| samayamAtre cA'sminnapAye siddhe 'IhAvAyA muhattamantaM tu' iti viruddhyte| athavA'rthe'vagRhIte, Ihiteca, apAyaH siddhAnte nirdizyate 'uggahoIhA avAo ya' iti kramanirdezAt, yadi cA'dyasamaye'pi vizeSajJAnA'bhyupagamAdapAya iSyate, tInavagRhIte'nIhite ca tasminnasau praaptH| 'vA' ityathavA, yadi tRtIyasthAnanirdiSTo'pyapAyaH 'samayammi ceva pariciyavisayassa viNNANaM' iti vacanAt paTtvavaicitryeNa prathamamabhyupagamyate, tarhi tasmAdeva pATavavaicitryAdavagrahehA'pAya-dhAraNAnAM dhravaM nizcitamatkrama-vyatikramau syaataam| tatra pazcAnupUrvIbhavanamutkramaH, anAnupUrvIbhAvastu vyatikramaH, tathAhi- yathA zaktivaicitryAt kazcit (kasyacit) prathamamevA'pAyo bhavatA'bhyupagamyate, tathA tata eva kasyA'pi prathamaM dhAraNA syAt, tato'pAyaH, tato'pIhA, tadanantaraM tvavagraha ityutkramaH, anyasya (4) athavA avagraha mAtra se yadi vizeSa jJAna mAnane para to IhA Adi kI utpatti kA avasara hI nahIM rahegA / phalasvarUpa, samasta mati ko avagraha rUpa meM (hI) grahaNa kareMge, arthAt samasta mati (simaTa kara, usa) kI mAtra avagraha rUpatA raha jaaegii| (5) athavA samasta mati 'eka apAya mAtra' raha jAegI, kyoMki arthAvagraha ke vizeSa jJAna : kA sadbhAva mAnA jA rahA hai jo nizcayarUpa hotA hai aura vaha nizcaya 'apAya' rUpa hI (to) hai| samayamAtra meM bhI apAya kI siddhi mAnI jAya to 'IhA va apAya -ye muhUrtakAla ke hote haiM' -isa Agamika kathana se virodha prasakta hogaa| (6) athavA, artha kA avagrahaNa hone para, usakI IhA hone para, (usake bAda) apAya kA honA siddhAnta meM nirdiSTa hai, kyoMki avagraha, IhA, apAya -yaha krama vahAM nirdiSTa hai| aba yadi prathama samaya * meM hI vizeSa jJAna kA sadbhAva mAnane se apAya kA sadbhAva mAna rahe haiM to jo padArtha avagraha se gRhIta nahIM hai, aura IhA bhI jisakI nahIM huI hai, aise padArtha meM bhI 'apAya' kA sadbhAva mAnanA par3egA (jo Agama-nirdiSTa matijJAna-krama se viruddha hogaa)| (7) 'vA' yAnI athavA | jo apAya (mati jJAna kI utpatti ke krama meM) tIsare sthAna para nirdiSTa . hai, ukta apAya ko 'paricita viSaya vAle ko eka samaya meM hI vijJAna (vizeSa jJAna) ho jAtA hai' isa kathana dvArA paTutA kI vicitratA zakti ke kAraNa, avagraha-IhA-apAya-dhAraNA kA nizcita hI utkrama va vyatikrama ho jaaegaa| inameM ulaTA krama honA 'utkrama' hotA hai, aura krama kA pAlana na karanA (ullaMghana karanA) 'vyatikrama' hotA hai| udAharaNArtha- jaise, zaktivicitratA ke kAraNa, kisI ko prathama hI 'apAya' ho jAtA hai- aisA Apa mAna rahe haiM, usI prakAra prathama samaya meM hI (kisI ko) dhAraNA ho sakatI hai, phira apAya aura phira IhA aura usake bAda avagraha -isa prakAra 'utkrama' ho sakatA ---------- vizeSAvazyaka bhASya - - - - - - - -

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kasyacitpunaravagrahamullaGghya prathamamevehA samupajAyeta, aparasya tu tAmapyatikramyA'pAyaH, anyasya tu tamapyativRttya dhAraNA syAt, ityaadivytikrmH| na ceha vayaM yuktimApracchanIyAH, bhavadabhyupagatasya zaktivaicitryasyaiva puSTahetoH sdbhaavaat| na caitAvutkrama-vyatikramau yuktau, 'uggaho IhA avAyo ya dhAraNA eva honti cattAri' iti prmmuni-nirdissttkrmsyaa'nythaakrtumshkytvaaditi| tathA, yadi yat prathamasamaye gRhyate sa vizeSaH, tarhi 'sAmaNNaM ca viseso tti'| yat sAmAnyaM tadapi vizeSaH prAptaH, prathamasamaye hi sarvasyApi vastuno'vyaktaM sAmAnyameva rUpaM gRhyate, tato'sminnapyarthAvagrahasamaye sAmAnyameva gRhyate -iti prmaarthH| yadi vA'tra vizeSabuddhirbhavatA'bhyupagamyate, tarhi yadiha vastusthityA sAmAnyaM sthitaM tadapi bhavadabhiprAyeNa vizeSaH praaptH| cazabdo / duussnnsmuccyaarthH| 'so vA sAmaNNaM ti'| sa vA bhavadabhipreto vizeSo vastusthitisamAyAtaM sAmAnyaM praapnotiiti| 'ubhayamubhayaM va tti' athavA, sAmAnya vizeSalakSaNamubhayamapyetatpratyekamubhayaM prApnoti-ekaikamubhayarUpaM syAdityarthaH, tathAhi-ava ISat sAmAnyaM gRhNAtItyavagraha itivyutpatyA vastusthitisamAyAtaM yatsAmAnyaM tat svarUpeNa tAvat sAmAnyam, bhavadabhyupagamena hai| kintu kisI anya vyakti ko, avagraha kA ullaMghana karate hue (use na karate hue hI, tathA IhA na hokara) 'apAya ho jAegA, to kisI dUsare ko, apAya kA ullaMghana karate hae (apAya na hokara) dhAraNA hone lagegI -ityAdi 'vyatikrama' ho sakatA hai| Apa yaha na pUche ki isa (utkrama va vyatikrama) meM yukti kyA hai? kyoMki ApakI ora se svIkRta 'zakti-vicitratA' hI usa (utkrama va vyatikrama) meM puSTa (prabala) kAraNa vidyamAna hai| ye utkrama va vyatikrama kathamapi yuktiyukta nahIM haiM, kyoMki zrI bhadrabAhu svAmI dvArA 'avagraha, IhA, apAya va dhAraNA -ye cAra hI (krama) hote haiN| isa prakAra jo krama nirdiSTa kiyA gayA hai, use nakArA nahIM jA sktaa| (8) aura yadi jo prathama samaya meM gRhIta hotA hai, vaha 'vizeSa' hai to (sAmAnyaM ca vizeSaH), jo (vastataH) 'sAmAnya' hai, vahI 'vizeSa' hone lagegA, kyoMki prathama samaya meM sabhI vastaoM kA avyakta sAmAnya rUpa hI gRhIta hotA hai, isalie isa arthAvagraha ke samaya meM vastutaH to 'sAmAnya' hI gRhIta hotA hai| athavA, yadi vahAM vizeSa buddhi kA sadabhAva Apa mAna rahe haiM to jo vastataH 'sAmAnya' hai. vahI Apake abhiprAyAnusAra 'vizeSa' kahalAne lgegaa| 'ca' zabda doSoM ke samuccaya kA dyotaka hai (arthAt sAmAnya ko vizeSa rUpa kahanA -yaha eka mahAna doSa hai)| (9) (sa vA saamaanym)| athavA jise Apa 'vizeSa' mAna rahe haiM, vaha vastutaH 'sAmAnya' hai - yaha siddha hotA hai) arthAt ApakA abhiprAya svataH khaNDita ho jAtA hai, jo eka doSa hai| (10) athavA (ubhayamubhayaM vaa)| ina donoM meM pratyeka sAmAnyavizeSa ubhayAtmaka ho jAegA, arthAt pratyeka hI sAmAnyAtmaka va vizeSAtmaka -donoM rUpoM vAlA ho jaaegaa| aura, 'avagraha' kA vyutpattiparaka artha hai- 'ava' arthAt ISat sAmAnya ko 'graha' arthAt grahaNa karane vAlA, ataH vastutaH (avagraha meM) jo gRhIta hai, vaha svarUpataH 'sAmAnya' hI hai, kintu Apake matAnusAra to vaha 'vizeSa' M 396 -- - vizeSAvazyaka bhASya

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tu vizeSaH, ityekasyA'pi saamaanysyobhyruuptaa| tathA yo'pi bhavadabhyupagato vizeSaH so'pi tvadabhiprAyeNa vizeSaH vastusthityA tu sAmAnyam, iti vishesssyaapyeksyobhysvbhaavtaa| bhavatvevamiti cet / ityAha- na ca yuktaM srvmidm| kiM kRtvA?, ityAha- sAmAnyamAlambanaM grAhya muktvA arthAvagrahasya' iti shessH| idamuktaM bhavati-arthAvagrahasyA'vyaktaM sAmAnyamAtramAlambanaM parihatya yadanyad vizeSarUpamAlambanamiSyate, tadabhyupagame ca 'sAmaNNaM ca viseso vA sAmaNNaM' ityAdi yadApatati, tat sarvamayuktam, aghaTamAnakatvAt / iha ca gAthAtraye bahuSu dUSaNeSu madhye yat prAguktamapi kiJcid dUSaNamuktaM, tat prasaGgAyAtatvAt, iti na paunaruktyamAzaGkanIyam / / iti gaathaarthH||270 // 271 // 272 // prastuta evArthe'paramapi matAntaramupanyasya nirAkurvannAha (mAnA jA rahA) hai, isa prakAra eka hI 'sAmAnya' kI ubhayarUpatA hone lagegI, tathA jise Apane 'vizeSa' jAnA hai, vaha bhI Apake abhiprAya se (bhale hI) 'vizeSa' ho, vastutaH to 'sAmAnya' hI hai, ataH eka 'vizeSa' kA hI ubhaya svabhAva ho jAegA (jo siddhAntaviruddha hai aura asaMgata bhii)| (prazna-) aisA ho jAya to ho (hAni kyA hai)? uttara diyA- (na ca yuktaM srvmidm)| yaha saba yuktiyukta nahIM hai| kyA karane se yuktiyukta nahIM hai? uttara diyA- (sAmAnyAlambanaM muktvaa)| 'sAmAnya Alambana arthAvagraha kA grAhya hai -isa (mAnyatA) ko tyAga dene para' -yaha kathana ('sabhI uparyukta doSapUrNa paristhitiyAM yuktiyukta nahIM hai' isa kathana kA) zeSa bhAga hai| .. tAtparya yaha hai-arthAvagraha ke avyakta sAmAnya mAtra Alambana ko chor3a kara, jo anya vizeSa rUpa Alambana Apa mAna rahe haiM, usako mAnane para 'sAmAnya kI vizeSarUpatA, yA vizeSa kI sAmAnyarUpatA' Adi jo (doSapUrNa) sthiti AtI hai, vaha saba ayuktiyukta hai, kyoMki vaha ghaTita hotI hI nahIM (aura Apake mata ko mAna leM to una asaMgata va ghaTita na hone vAlI sthitiyoM kA honA mAnanA par3egA, jo doSapUrNa hone se yuktiyukta va mAnya nhiiN)| ina tIna gAthAoM meM bahuta se doSoM meM, ve sabhI doSa jo pahale kahe gaye the, unameM se bhI kucha nirdiSTa kiye gaye haiM, kyoMki aisA karanA prasaMgocita thA, ataH punarukti doSa kI AzaMkA nahIM karanA caahie| yaha tIna gAthAoM kA artha pUrNa huA // 270-272 // * avagraha meM Alocana (nirvikalpaka) jJAna kA vicAra prastuta vyAkhyAna ke antargata hI eka anya mata ko upasthApita karate hue usake nirAkaraNa hetu bhASyakAra kaha rahe haiM vizeSAvazyaka bhASya --- ---- 397

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keidihAloyaNapuvvamoggahaM beMti tattha saamnnnnN| gahiyamahatthAvaggahakAle sadde tti nicchiNNaM // 273 // [saMskRtacchAyA:-kecid iha AlocanapUrvamavagrahaM bruvanti tatra saamaanym| gRhItamatha arthAvagrahakAle zabda iti nishchinnm||] kecid vAdina ihA'smin prakrame'vagrahaM bravate'rthAvagrahaM vyAcakSate / kiMviziSTam?, ityAha- AlocanapUrvaM sAmAnyavastugrAhi jJAnamAlocanaM tat pUrva prathamaM yatra sa tathA tam, prathamamAlocanajJAnaM tato'rthAvagraha ityarthaH, tathA ca tairuktam 'asti hyAlocanAjJAnaM prathamaM nirviklpkm| bAlamUkAdivijJAnasadRzaM zuddhavastujam // 1 // iti|| kiM punastatrA''locanajJAne gRhyate?, ityAha-'tatthetyAdi / tatrAlocanajJAne sAmAnyamavyaktaM vastu gRhItaM 'pratipattrA' iti gamyate, athA'nantaramarthAvagrahakAle tadeva gRhItam' itynuvrtte| kathaMbhUtaM sat?, ityAha-nicchinnaM pRthakkRtaM rUpAdibhyo vyaavRttmityrthH| kenollekhena gRhItam?, ityAha- 'sadde tti' shbdvishessvishissttmityrthH| tatazca 'se jahAnAmae keI purise avvattaM sadaM suNeja' // 273 // keidihAloyaNapuvvamoggahaM beti tattha sAmaNNaM / gahiyamahatthAvaggahakAle sadde tti nicchiNNaM // [(gAthA-artha :) kucha (vAdI) loga isa sandarbha meM Alocana (sAmAnya vastu-grahaNa) ke bAda avagraha kA honA batAte haiN| (unake mata meM) usa (Alocana) meM sAmAnya gRhIta ho jAtA hai aura arthAvagraha ke samaya 'zabda' -yaha nizcaya hotA hai|] vyAkhyAH- kucha vAdI isa prakaraNa meM avagraha kA kathana, arthAt usakA vyAkhyAna (isa prakAra) karate haiN| una (ke vyAkhyAna) kA kyA vaiziSTya hai? uttara diyA- ve arthAvagraha ko sAmAnyavastugrAhI AlocanajJAna-pUrvaka mAnate haiM, arthAt pahale Alocana jJAna aura usake bAda arthAvagraha hotA hai- aisA mAnate haiN| unakA kahanA hai pahale nirvikalpaka Alocana-jJAna hotA hai, jo zuddha vastu se utpanna tathA bAlaka va gUMge ke jJAna kI bhAMti (anirdezya) hotA hai| (prazna-) yaha batAeM ki usa Alocana jJAna meM kyA gRhIta hotA hai? uttara diyA- (tatra saamaanym)| usa Alocana jJAna meM sAmAnya, avyakta vastu hI jJAtA dvArA gRhIta hotI hai (-yaha unakA mata hai,) -aisA jJAta hotA hai| phira bAda meM arthAvagraha ke samaya, 'vahI gRhIta vastu' isakI anuvRti kI jAtI hai| vaha kaisI hai? uttara diyA- nizchannam / vaha nizchanna arthAt rUpa Adi se vyAvRtta, pRthagbhUta hotI hai| kisa ullekha (svarUpa) ke sAtha gRhIta hotI hai? uttara diyA- (zabda iti)| arthAt 'zabda' isa vizeSaNa se yukta hotI hai| isa (vyAkhyAna) se 'koI yathAnAma koI puruSa avyakta zabda ko sune' -isa (Agamika kathana) ko Alocana jJAna kI apekSA se lenA cAhie, kintu 'usane zabda kA 1 398 -------- vizeSAvazyaka bhASya ----------

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ityetadAlocanajJAnApekSayA nIyate, "teNaM sahe tti uggahie' etattvarthAvagrahApekSayA, iti sarvaM susthtaamnubhvti| na cAtaH paraM bhavato'pyAcArya! kiJcid vaktavyamasti, yadi hi yuktyanubhavasiddhenA'rthena sUtre viSayavibhAgavyavasthApite'pi vAdI jayaM na prApsyati, tadA tUSNImAzrayantu vipazcitaH, vicAracaryAmArgasya svAgrahatatpareNa tvayaiva luptatvAt // iti gAthArthaH // 273 // tadatra sUriH parasyeSadgarvAnuviddhAmajJatAmavalokayan mArgAvatAraNAya vikalpayannAha taM vaMjaNoggahAo, puvvaM pacchA sa eva vA hojjaa| puvvaM tadatthavaMjaNasaMbaMdhAbhAvao ntthi||274|| [saMskRtacchAyA:- tad vyaJjanAvagrahAttu pUrvaM pazcAt sa eva vA bhavet / pUrvaM tadarthavyaJjanasambandhAbhAvato nAsti // ] yadyanupahatasmaraNavAsanAsantAnastadarthAvagrahAt pUrva vyaJjanAvagraho bhavatIti yaduktaM prAk, tad bhavAnapi smrti| tataH kim?, iti cet / ucyate- yadetad bhavadutprekSitaM sAmAnyagrAhakamAlocanaM tat tasmAd vyaJjanAvagrahAt pUrva vA bhavet, pazcAd vA bhavet, sa eva vA vyaJjanAvagraho'pyAlocanaM bhavet?, iti trayI gatiH, anyatra sthaanaabhaavaat| kiJcA'taH?, ityAha- pUrvaM tad nAstIti sNbndhH| avagraha kiyA' -isa (kathana) ko arthAvagraha kI apekSA se lenA cAhie, isa prakAra saba (kucha) samIcIna (susaMgata) ho jAtA hai| isake bAda to he AcArya! Apake lie kucha kahanA ucita nahIM hotaa| yukti va anubhava se siddha artha (vyAkhyAna) dvArA sUtra meM viSaya-vibhAga kI vyavasthA kiye jAne para bhI yadi vAdI jaya nahIM prApta kare to vidvAnoM ko cupa hI rahanA caahie| apane Agraha para ar3e hue Apane svayaM hI vicAra-prakriyA kA rAstA lupta (banda, avaruddha) kara diyA hai| yaha gAthA kA artha pUrNa huA // 273 // .. aba sUri (bhASyakAra) parapakSa kI alpa garva se pUrNa ajJatA ko dekhate hue, use sahI mArga para lAne ke uddezya se vikalpa prastuta kara rahe haiM // 274 // taM vaMjaNoggahAo, puvvaM pacchA sa eva vA hojjaa| puvvaM tadatyavaMjaNasaMbaMdhAbhAvao natthi // - [(gAthA-artha :) vaha (Alocana jJAna) yA to vyaJjanAvagraha se pUrva hogA yA bAda meM hogaa| pUrva meM to vaha hogA nahIM, kyoMki vyaJjana-sambandha kA (hI) vahAM abhAva hai|] vyAkhyAH - yadi smRti, vAsanA kI paramparA anavarata banI rahe to arthAvagraha se pahale vyaJjanAvagraha hotA hai- yaha jo Apane pahale kahA hai, vaha Apako to yAda hI hogA / (prazna-) hAM, yAda hai, kintu usase kyA? uttara de rahe haiM- yaha jo Apane jisa sAmAnyagrAhaka Alocana jJAna kI udbhAvanA (prastuti) kI hai, vaha usa vyaanAvagraha se pUrva hogA yA bAda meM? yA vahI arthAt vyaJjanAvagraha hI Alocana jJAna hogA? yahI tIna vikalpa Apake sAmane haiM, anyatra (koI dUsarI) ApakI sthiti nahIM ho sktii| (prazna-) to isase kyA huA? uttara diyA- (yadi prathama vikalpa mAnate haiM to --- vizeSAvazyaka bhASya -------- 399 ra Mike ---------- vizaSAvazyaka bhASya -

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kutaH? ityAha- arthavyaJjanasaMbandhAbhAvAditi-arthaH zabdAdiviSayabhAvena pariNatadravyasamUhaH, vyaJjanaM tu zrotrAdi, arthazca vyaJjanaM cA'rthavyaJjane, tayoH saMbandhastasyA'bhAvAt, sati hyartha-vyaJjanasaMbandha sAmAnyArthAlocanaM syAt, anyathA sarvatra sarvadA tadbhAvaprasaGgAt / vyaJjanAvagrahAcca pUrvamarthavyaJjanasaMbandho nAsti, tadbhAve ca vyaJjanAvagrahasyaiveSTatvAt tatpUrvakAlatA na syAditi bhaavH|| iti gAthArthaH // 274 // dvitIyavikalpaM zodhayannAha atthoggaho vi jaM, vaMjaNoggahasseva crmsmymmi| pacchA vi to na juttaM, parisesaM vaMjaNaM hojjA // 275 // [saMskRtacchAyA:-arthAvagraho'pi yad vyaJjanAvagrahasyaiva crmsmye| pazcAdapi ato na yuktam, parizeSaM vyaJjanaM bhvet||] tathA, arthAvagraho'pi yad yasmAd vyaJjanAvagrahasyaiva caramasamaye bhavati, iti prAgihApi nirnniitm| tasmAt pazcAdapi dAlocanajJAnaM na yuktama, niravakAzatvAta / na hi vyaJjanA'rthAvagrahayorantare kAla: samasti,yatra tata tvadIyamAlocanajJAnaM. vyaJjanAvagraha se) 'pahale vaha nahIM (ho sakatA) hai' -isa kathana kA yoga yahAM karaNIya hai| (prazna-) kisa prakAra (pahale vaha nahIM hai)? uttara diyA- (arthvyansmbndhaabhaavtH)| kyoMki vahAM artha aura vyaJjana ke sambandha kA abhAva hai| artha yAnI zabdAdi viSaya rUpa se pariNata hone vAlA dravya-samUha, vyaJjana yAnI zrotra Adi (indriyAM), artha va vyaJjana -ina donoM kA jo sambandha hotA hai, usakA vahAM sadbhAva nahIM hai| artha va vyaJjana kA sambandha hone para hI sAmAnya artha kA Alocana jJAna ho sakatA hai, anyathA sarvatra sarvadA usa (Alocana jJAna) kA sadbhAva hone lgegaa| vyaJjanAvagraha se pUrva arthavyaJjana sambandha nahIM hotaa| usa (artha va vyaJjana-sambandha) ke hone para vyaJjanAvagraha kA hI sadbhAva abhISTa hai| isa prakAra, vyaJjanAvagraha se pahale Alocana jJAna kA honA sambhava nahIM hogA -yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 274 // aba, dvitIya vikalpa kA parimArjana (doSa-udbhAvana kara, use chor3ane kI preraNA) kara rahe haiM // 275 // atthoggaho vi jaM, vaMjaNoggahasseva caramasamayammi / pacchA vi to na juttaM, parisesaM vaMjaNaM hojjA // [(gAthA-artha :) arthAvagraha bhI vyaJjanAvagraha ke carama samaya meM hotA hai, ataH (vyaJjanAvagraha ke) bAda bhI (Alocana jJAna kA) honA yuktiyukta nahIM hai, ataH avaziSTa vikalpa yahI hai ki vyaJjanAvagraha hI (vaha Alocana jJAna) hai|] vyAkhyAH - aura, cUMki arthAvagraha bhI vyaJjanAvagraha ke carama samaya meM hI hotA hai- yaha pahale yahIM nirNIta ho cukA hai| isalie vyaJjanAvagraha ke bAda bhI Alocana jJAna kA honA yuktiyukta nahIM hai, kyoMki aisA mAnane para to 'arthAvagraha' niravakAza ho jAegA (arthAvagraha phira kabhI nahIM ho via 400 -------- vizeSAvazyaka bhASya ----------

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syAt, vyaJjanAvagrahacaramasamaya evA'rthAvagrahasadbhAvAt / tasmAt pUrvapazcAtkAlayoniSiddhatvAt pArizeSyAd madhyakAlavartI tRtIyaH vikalpopanyasto vyaJjanaM vyaJjanAvagraha eva bhavatA''locanAjJAnatvenA'bhyupagato bhvet| evaM ca na kazcid doSaH, nAmamAtra eva vivaadaat|| iti gAthArthaH // 275 // kriyatAM tarhi prerakavargeNa vardhApanakam, tvadabhiprAyavisaMvAdalAbhAt, iti cet| naivam, vikalpadvayasyeha sadbhAvAt, tathApi tadvyaJjanAvagrahakAle'bhyupagamyamAnamAlocanaM kimarthasyAlocanaM, vyaJjanAnAM vA? iti vikalpadvayam / tatra prathamavikalpamanUdya dUSayannAha taM ca samAloyaNamatthadarisaNaM jai, na vaMjaNaM to tN| aha vaMjaNassa to khmaaloynnmtthsunnnnss?||276 // [saMskRtacchAyA:- tacca samAlocanam arthadarzanaM yadi na vyaJjanaM tatastat / atha vyaJjanasya tataH kthmaalocnmrthshuunysy||] paaegaa)| vyaJjanAvagraha va arthAvagraha ke bIca meM koI aisA kAla nahIM hai jahAM Apake (dvArA svIkRta) Alocana jJAna kA sadbhAva ho, kyoMki vyaJjanAvagraha ke carama samaya meM hI arthAvagraha kA sadbhAva (mAnA gayA) hai| isalie, pUrva meM yA bAda meM -donoM kAloM meM (Alocana jJAna kA) niSedha hone para, madhyakAlavartI hone kA avaziSTa tRtIya vikalpa yahI hai ki vyaJjanAvagraha ko hI Apa Alocana jJAna ke rUpa meM svIkAra kreN| aisA karane para koI doSa bhI nahIM hai, mAtra nAma ko lekara hI vivAda (antara) ho sakatA hai| yaha gAthA kA artha pUrNa huA // 275 // . (pUrvapakSa kA kathana-) taba to AcAryavarga kI ora se hameM badhAI milanI cAhie ki Apake mata se (hamArA) jo visaMvAda (virodha) thA, vaha aba nahIM rahA / (uttara-) aisA Apa na kheN| (Apane jo vyaanAvagraha ko hI Alocana jJAna mAnA hai, usa sambandha meM) Apake sAmane do vikalpa prastuta haiN| jaise- usa vyaJjanAvagraha-kAla meM jisa Alocana jJAna ko Apa svIkArate haiM, vaha artha kA Alocana hai yA vyaJjanoM kA? ye do vikalpa (Apake sAmane) haiN| inameM prathama vikalpa ko anUdita (jaise hai, usI rUpa meM prastuta) karate hue, usameM doSa udbhAvita kara rahe haiM // 276 // taM ca samAloyaNamatthadarisaNaM jai, na vaMjaNaM to tN| aha vaMjaNassa to kahamAloyaNamatthasuNNassa? || ... [(gAthA-artha :) vaha Alocana jJAna yadi artha (sAmAnya) kA darzana hai, taba isI kAraNa se vaha vyaJjanAvagraha svarUpa nahIM (kahA jA sakatA) hai| aura yadi vaha 'vyaJjana' (zabdAdi dravya-sambandha) kA Alocana hai to (yaha mAnanA bhI yuktiyukta nahIM, kyoMki) arthazUnya kA Alocana kisa prakAra (ghaTita) ho sakatA hai?] ----- vizeSAvazyaka bhASya ---- 401

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tat samAlocanaM yadi sAmAnyarUpasyA'rthasya darzanamiSyate, tatastarhi na vyaJjanaM, na vyaJjanAvagrahAtmakaM bhavati, vyaJjanAvagrahasya vynyjnsNbndhmaatrruuptvenaa'rthshuunytvaat| tathA ca prAgapi 'puvvaM ca tassa vaMjaNakAlo so asthaparisuNNo' ityAdinA saadhitmevedm| ato'rthadarzanarUpamAlocanaM kathamarthazUnyavyaJjanAvagrahAtmakaM bhavitumarhati?, virodhaat| atha dvitIyavikalpamaGgIkRtyAha- 'atha vyaJjanasya zabdAdiviSayapariNatadravyasaMbandhamAtrasya tat samAlocanamiSyate, tarhi kathamAlocanaM- kathamAlocakatvaM tasya ghaTate?, ityrthH| kathaMbhUtasya sataH?, ityAha- arthazUnyasya vyaJjanasaMbandhamAtrAnvitatvena saamaanyaarthaalocktvaanupptterityrthH|| iti gaathaarthH||276 // nanu zAstrAntaraprasiddhasyA''locanajJAnasya varAkasya tarhi kA gatiH?, ityAha AloyaNa tti nAmaM, havejja taM vNjnnogghssev| hojja kahaM sAmaNNaggahaNaM ttthtthsunnnnmmi?||277|| vyAkhyAH- vaha Alocana jJAna sAmAnya artha kA darzana hai- aisA mAnate haiM, taba to vaha vyaJjana yAnI vyaanAvagraha rUpa nahIM hogA, kyoMki vyaanAvagraha to vyaJjana-sambandha mAtra hotA hai, aura arthazUnya (arthapratIti se rahita) hotA hai, aura pahale bhI (gAthA-259 meM) 'usa (arthAvagraha) ke pUrva vyaJjana-kAla hotA hai jo arthazUnya hotA hai' -ityAdi (kathana) dvArA isa bAta ko siddha kiyA hI jA cukA hai| isalie arthadarzanarUpa Alocana kisa prakAra arthazUnya vyaJjanAvagraha svarUpa ho sakatA hai? kyoMki (donoM meM) paraspara virodha hai| aba, dvitIya vikalpa ko svIkAra karate hue kahA- (atha vyansy)| zabdAdi viSaya rUpa se pariNata dravya-sambandha mAtra jo 'vyaJjana' hotA hai, usakA vaha samAlocana hai- aisA mAnate haiM to vaha Alocana kaise? arthAt usameM AlocakatA kaise ghaTita hotI hai? (prazna-) kisa prakAra ke hone para? uttara diyA- (arthshuunysy)| vyaJjana-sambandha mAtra se yukta hone se vaha arthazUnya hai, isalie usakA sAmAnya artha kA Alocana karane vAlA honA saMgata nahIM ho sakatA -yaha bhAva hai| yaha gAthA kA artha pUrNa huA // 276 // (arthAvagraha hI Alocana jJAna) taba anya zAstra meM prasiddha vicAre Alocana jJAna kI kyA sthiti rahI? isa (jijJAsA ke samAdhAna ke lie (bhASyakAra) kaha rahe haiM // 277 // AloyaNa tti nAmaM, havejja taM vaMjaNoggahasseva / hojja kahaM sAmaNNaggahaNaM ttthtthsunnnnmmi?|| Na 402 -------- vizeSAvazyaka bhASya -- ------ -

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[saMskRtacchAyA:- Alocaneti nAma bhavet tad vynyjnaavgrhsyaiv| bhavet kathaM sAmAnyagrahaNaM ttraarthshnye||] tasmAdolAcanamiti yannAma tadanyatra nirgatikaM sat pArizeSyAd vyaJjanAvagrahasyaiva dvitIyaM nAma bhvet| na ca vivakSAmAtrapravRtteSu vastUnAM bahuSvapi nAmasu kriyamANeSu ko'pi vivAdamAviSkaroti? / ata etadapi nAmAntaramastu, ko doSaH? iti / naitadevam, yasmAdidaM sAmAnyagrAhakamAlocanajJAnaM bhaviSyati, arthAvagrahastu vizeSagrAhaka iti| evamapyasmAkaM samIhitasiddhirbhaviSyatIti cet| ityaah'hojetyaadi'| vyaJjanAvagrahasyaiva pArizeSyAdAlocanajJAnatvamApannam, tatra prAguktayuktibhirarthazUnye kathaM sAmAnyagrahaNaM bhavet, yena bhavataH samIhitasiddhipramodaH? / iti / tasmAdavigraha eva sAmAnyArthagrAhakaH, na punaretasmAdaparamAlocanAjJAnam / ata eva yaduktam'asti hyAlocanAjJAnaM prathamaM nirvikalpakam' ityAdi, tadapyarthAvagrahAzrayameva yadi, ghaTate, nAnyaviSayam // iti gAthArthaH // 277 // atha 'durbalaM vAdinaM dRSTvA'bhyupagamo'pi kartavyaH' itinyAyapradarzanArthamAha gahiyaM va hou tahiyaM, sAmaNNaM kahamaNIhie tmmi| . atvAvaggahakAle visesaNaM esa saddo tti?||278 // [(gAthA-artha :) Alocana yaha nAma ho to vaha vyaJjanAvagraha kA hI (saMgata) hogaa| kintu taba arthazUnya meM sAmAnya kA grahaNa kaise (ghaTita) hogA?] vyAkhyAH- isalie 'Alocana' yaha jo nAma hai, vaha anyatra upayukta nahIM hotA huA avaziSTa vyaJjanAvagraha kA hI dUsarA nAma hogaa| vivakSA mAtra se vastuoM ke aneka nAma rakha diye jAte haiM, isalie koI vahAM vivAda nahIM krtaa| isalie (vyaanAvagraha kA) yaha bhI eka anya nAma ho to kyA doSa hai? (uttara-) aisA nahIM hai (doSa vahAM hai hI,) kyoMki taba Alocana jJAna to sAmAnya-grAhaka hogA, aura arthAvagraha vizeSa-grAhaka ho jAegA (aura aisA honA doSapUrNa, asaMgata hai)| (pUrvapakSa-) isa rIti se bhI hamArA abhISTa siddha ho jAegA, (Apatti kyA hai?) uttara hai- (bhavet kthm)| anya vikalpoM ke nirAkaraNa kiye jAne se aba avaziSTa vyaanAvagraha ko hI Alocana jJAna mAnanA par3egA, usa sthiti meM pUrvokta yuktiyoM dvArA arthazUnya meM sAmAnya grahaNa kaise hogA, jo Apa apane abhISTa siddhi hone kI khuzI manA rahe haiM? isalie arthAvagraha hI sAmAnya artha kA grAhaka hai, isake bAda koI dUsarA Alocana jJAna nahIM hotaa| isalie jo kahA gayA hai ki- 'pahale nirvikalpaka Alocana jJAna hotA hai' -yaha tabhI ghaTita hotA hai jaba use arthAvagraha meM honA mAneM, kisI anya meM nhiiN|| yaha gAthA kA artha pUrNa huA // 277 // * (avagraha, IhA, apAya meM pratyeka paraspara bhinna) .. aba, vAdI ko durbala (uttara dene meM akSama) dekha kara, 'abhyugama nyAya' (vAdI kI bAta ko / thor3I dera ke lie mAna lene para bhI anyAnya doSa udbhAvita karane ke mArga) ko pradarzita kara rahe haiM // 278 // gahiyaM va hou tahiyaM, sAmaNNaM kahamaNIhie tammi / atthAvaggaha kAle vise saNaM esa saddo tti? || ------- vizeSAvazyaka bhASya - -

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[saMskRtacchAyA:- gRhItaM vA bhavatu tasmin sAmAnyaM kathamanIhite tasmin / arthAvagrahakAle vizeSaNameSa zabdaH iti // ] athavA bhavatu tasmin vyaJjanAvagrahe sAmAnyaM gRhItam, tathApi kathamanIhite'vimarzite tasminnakasmAdevA'rthAvagrahakAle 'zabda eSaH' iti vizeSaNaM vizeSajJAnaM yuktm| 'zabda evaiSaH' ityayaM hi nizcayaH na cAyamIhAmantareNa yujyate, ityskRdevoktpraaym| ato nArthAvagrahe 'zabda' ityAdivizeSabuddhiyujyate // iti gAthArthaH // 278 // athA'rthAvagrahasamaye zabdAdyavagamena sahaivehA bhaviSyatIti manyase, tatrA''ha atthAvaggahasamae, vIsumasaMkhenjasamaiyA do vi| takkAvagamasahAvA, IhA'vAyA kahaM juttA? // 279 // [saMskRtacchAyA:- arthAvagrahasamaye viSvak asaMkhyeyasAmayikau dvaavpi| tarkAvagamasvabhAvau IhA-apAyau kathaM yuktau // ] arthAvagrahasaMbandhinyekasmin samaye kathamIhA'pAyau yuktau?, iti sNbndhH| kathaMbhUtAvetau? yataH, ityAha-tarkA'vagamasvabhAvau, tarko vimarzastatsvabhAvehA, avagamo nizcayastatsvabhAvo'pAyaH, dvAvapi caitau pRthgsNkhyeysmynisspnnau| [(gAthA-artha :) yaha mAna bhI leM ki usa (vyaJjanAvagraha) meM 'sAmAnya' gRhIta hotA hai, kintu binA IhA ke hI, (akasmAt) arthAvagraha-kAla meM 'yaha zabda hai' -yaha vizeSa jJAna (nizcaya) kaise ho sakatA hai?] vyAkhyAH- athavA, calo yaha mAna bhI leM ki usa vyaJjanAvagraha meM sAmAnya (arthasAmAnya) kA grahaNa hotA hai, phira bhI (isakA uttara Apake pAsa kyA hai ki) 'IhA' yA vimarza ke binA hI, usa arthAvagraha-kAla meM akasmAt hI 'yaha zabda hai' yaha vizeSaNa-vizeSa jJAna honA kisa prakAra yuktiyukta hai? 'yaha zabda hI hai' yaha to nizcaya jJAna hai, kintu yaha (nizcaya) IhA (vimarza) ke binA jhaTa se ho jAya -yaha yuktiyukta nahIM -yaha hama anekoM bAra prAyaH kaha cuke haiN| ataH arthAvagraha meM 'zabda' hai ityAdi vizeSa buddhi kA honA yuktiyukta (saMgata) nahIM hai| yaha gAthA kA artha pUrNa huA // 278 // aba, 'arthAvagraha ke samaya meM zabdAdi ke avagama ke sAtha hI IhA ho jAegI' -yadi aisA mAnate haiM, to isa sandarbha meM bhI (bhASyakAra usameM doSa-pradarzana hetu) kaha rahe haiM // 279 // atthAvaggahasamae, vIsumasaMkhejjasamaiyA do vi / takkAvagamasahAvA, IhA'vAyA kahaM juttA? | [(gAthA-artha :) jo (kramazaH) pRthak-pRthak asaMkhyeya samaya vAle haiM, (kramazaH) tarka va avagama (nizcaya) svabhAva vAle haiM, una IhA va apAya kA (eka samaya vAle) arthAvagraha ke samaya meM honA kaise yuktiyukta hogA?] vyAkhyA:- "arthAvagraha se jur3e eka samaya meM IhA va apAya -ye donoM kisa prakAra yuktiyukta (upayukta) haiM?" -isa prakAra padoM kA sambandha hai (isI ke AdhAra para pUre vAkya kA artha samajhanA Na 404 -------- vizeSAvazyaka bhASya --- -----

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etaduktaM bhavati-yadidamarthAvagrahe vizeSajJAnaM tvayeSyate so'pAyaH, sA cA'vagamasvabhAvo nizcayasvarUpa ityrthH| yA ca tatsamakAlamIhA'bhyupeyate sA, tarkasvabhAvA, anishcyaatmiketyrthH| tata etAvIhA'pAyAvanizcayetarasvabhAvau kathamarthAvagrahe yugapadeva yuktau, nizcayA'nizcayayoH parasparaparihAreNa vyavasthitatvAt, ekatraikadA'vasthAnAbhAvena sahodayA'nupapatteH? iti| eSA tAvad vizeSAvagamehayoH sahabhAve ekaa'nuppttiH| aparaM ca samayamAtrakAlo'rthAvagrahaH, IhA'pAyau tu 'IhAvAyA muhuttamaMtaM tu' iti vacanAt pratyekamasaMkhyeyasamayaniSpannau kathamekasminnarthAvagrahasamaye syAtAm, atyntaanuppnntvaat|| iti dvitiiyaa'nuppttiH| * tasmAdatyantAsaMbaddhatvAd yat kiJcidetat, ityupekssnniiym|| iti gaathaarthH||279 // tadevaM yuktizatairnirAkRtAnAmapi prerakANAM ni:saMkhyAtvAt keSAMcit preryazeSamadyApi sUrirAzaGkate caahie)| (prazna-) ye donoM kaise haiM? (uttara-) batA rahe haiM- (trkaavgmsvbhaavau)| tarka va avagama svabhAva vAle haiN| tarka yAnI vimarza, usa svabhAva vAlI 'IhA' hai, avagama yAnI nizcaya, usa svabhAva vAlA 'apAya' hai| ye donoM hI pRthak-pRthak asaMkhyeya samayoM meM niSpanna hote haiN| ___tAtparya yaha hai ki Apane arthAvagraha meM jo vizeSa jJAna mAnA hai, vaha 'apAya' (hI to) hai, vaha avagama-svabhAvI hai arthAt nizcayAtmaka hai| usI ke samakAlIna jo 'IhA' Apa mAnate haiM, vaha to tarkasvabhAvI hai, arthAt anizcayAtmikA hai| cUMki nizcaya va anizcaya -ye donoM paraspara-viruddha hone se, paraspara eka dUsare ke binA hI vyavasthita hote haiM, eka sthAna meM eka samaya meM unakA rahanA nahIM hotA, isalie eka sAtha udita (prakaTa) honA asaMgata hI hai| isa sthiti meM anizcaya va nizcaya svabhAva vAle ina donoM kA eka sAtha hI arthAvagraha meM honA kisa prakAra yuktiyukta (saMgata) ho sakatA hai? vizeSa jJAna va IhA kI sahavartitA meM yaha to eka asaMgati hii| dUsarI (asaMgati yaha hai ki arthAvagraha to mAtra eka samaya kA hotA hai| kintu 'IhA va apAya -ye donoM muhUrtakAlavartI haiM' isa Agamika vacana se, IhA va apAya -ye donoM to pratyeka asaMkhyeya samaya meM niSpanna hone vAle hote haiM, ye kaise eka arthAvagraha ke samaya meM ho sakate haiM? kyoMki aisA honA atyanta asaMgata hai- yaha dUsarI asaMgati huii| isalie pUrvokta kathana atyanta asambaddha hone ke kAraNa 'tuccha' hai, ataH vaha upekSaNIya hai| yaha gAthA kA artha pUrNa huA // 279 // (avagraha meM bahu, bahuvidha Adi prakAra kaise?) - isa prakAra saikar3oM yuktiyoM se parAjita kiye jAne para bhI, prerakoM (pUrvapakSI kI bhUmikA nibhAne vAle vAdiyoM) kI 'niHsaMkhya sthiti' hotI hai (arthAt unakI koI niyata saMkhyA nahIM hotI, anaginata bhI hote haiM), isalie aba bhI kinhIM (bace-khuce) vAdiyoM kI ora se kucha prazna yA AkSepa ke hone kI AzaMkA ko sUri (bhASyakAra) vyakta kara rahe haiM ---------- vizeSAvazyaka bhASya --------405 EE

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khippeyarAibheo, jamoggaho to visesvinnnnaannN| jujjai vigappavasao saddo tti suyammi jaM keii||280|| [saMskRtacchAyA:-kSipretarAdibhedaH yadavagrahaH, tato vishessvijnyaanm| yujyate vikalpavazata: zabda iti sUtre yat kecit // ] 'kei tti'| ihA'rthAvagrahe vizeSajJAnasamarthanA''grahamamumukSavo'dyApi kecid mnynte| kim?, ityAha- kSipretarAdibhedo yasmAdavagraho granthAntare bhaNitaH atrApi ca vistareNa bhaviSyate' iti gmyte| tataH zabdaH' iti vizeSavijJAnaM yujyate ghaTate 'arthAvagrahe' iti prastAvAdeva labhyate / yat kim? ityAha- 'suyammi jaM ti'| 'teNa sadde tti uggahie' ityAdi- vacanAt yat sUtre nirdiSTam iti shessH| kutaH punaridaM vizeSavijJAnaM yujyate?, ityAha-vikalpavazato'nyatroktanAnAtvavazataH, itykssrghttnaa|| etaccA'tra hRdayam-'kSipramavagRhNAti, cireNA'vagRhNAti, bahvavagRhNAti, abahvavagRhNAti, bahuvidhamavagRhNAti, abahuvidhamavagRhNAti, evamanizritam, nizritaM, asaMdigdhaM, saMdigdham, dhruvam, adhruvamavagRhNAti' ityAdinA granthenA'vagrahAdayaH zAstrAntare // 280 // khippeyarAibheo, jamoggaho to visesvinnnnaannN| jujjai vigappavasao saddo tti suyammi jaM keii|| [(gAthA-artha :) kucha (vAdI) kahate haiM ki cUMki avagraha kSipra, cira Adi (aneka) bhedoM vAlA (kahA gayA) hai, isalie (ina nAnA) vikalpoM kI adhInatA-vaza 'zabda avagRhIta hotA hai' -isa prakAra sUtra meM jo (nirdiSTa) hai, vaha vizeSa vijJAna (ke rUpa meM bhI) saMgata hotA hai|] __ vyAkhyAH - (kecit iti)| isa arthAvagraha meM kucha vAdI avagraha meM vizeSa jJAna ke sadbhAva ke samarthana sambandhI apane Agraha ko chor3anA nahIM cAhate, ve aba bhI mAnate haiN| (prazna-) kyA (mAnate haiM)? uttara kahA- (kSipretarAdibhedaH yat avgrhH)| cUMki granthAntara meM avagraha ko kSipra, cira Adi aneka bhedoM vAlA batAyA gayA hai, 'isa grantha meM bhI vistAra se kahA jAegA' yaha bhI isI kathana se jJAta hotA hai| isalie 'zabda' -aisA jo vizeSa vijJAna hai, vaha saMgata yA ghaTita hotA hai, 'arthAvagraha meM' -yaha (ukta kathana kA zeSa bhAga hai, aisA) prakaraNAnusAra prApta hotA hai| (prazna-) jo vizeSa vijJAna hai, vaha kyA hai? uttara hai- (sUtre yat iti)| "usane 'zabda' isa taraha gRhIta kiyA" -ityAdi (Agamika) vacanoM se, sUtra (Agama) meM jo nirdiSTa huA hai- yaha ukta kathana kA zeSa bhAga hai| (prazna) yaha vizeSa vijJAna kisa prakAra ghaTita hotA hai? uttara diyA- (viklpvshtH)| vikalpoM ke kAraNa, arthAt avagraha ke jo nAnA bheda batAe gaye haiM, unake kAraNa / isa prakAra bhASyokta gAthA kI akSarazaH saMyojanA ko smjheN| yahAM (bhASya-gAthA kA) tAtparya isa prakAra hai- "zIghra avagrahaNa karatA hai, dera se avagrahaNa karatA hai, bahuta avagrahaNa karatA hai, thor3A avagrahaNa karatA hai, bahuta prakAra kA avagrahaNa karatA hai, alpa prakAra kA avagrahaNa karatA hai, isI prakAra anizrita, nizrita, asaMdigdha, saMdigdha, dhruva va adhruva Via 406 -------- vizeSAvazyaka bhASya ----------

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dvaadshbhirvishessnnairvishessitaaH| atrA'pi ca purastAdayamartho vkssyte| tataH 'kSipraM cireNa vA'vagRhNAti' itivizeSaNAnyathAnupapatterjAyatenaikasamayamAtramAna evA'rthAvagrahaH, kintu cirakAliko'pi, na hi samayamAtramAnatayaikarUpe tasmin kSipraciragrahaNavizeSaNamupapadyata iti bhaavH| tasmAdetadvizeSaNabalAdasaMkhyeyasamayamAno'pyarthAvagraho yujyte| tathA, bahUnAM zrotRNAmavizeSeNa prAptiviSayasthe zaGkhabheryAdibahutUryanirghoSe kSayopazamavaicitryAt ko'pyabahu avagRhNAti, sAmAnyaM smudittuuryshbdmaatrvmvgRhnnaatiityrthH| anyastu bahravagRhNAti, zaGkha-bheryAditUryazabdAn bhinnAn bahUn gRhnnaatiityrthH| anyastu strI-puruSAdivAdyatva-snigdhamadhuratvAdibahuvidhavizeSaviziSTatvena bahuvidhamavagRhNAti, aprstbhuvidhvishessvishisstttvaadbhuvidhmvgRhnnaati| ata etasmAd bahuvidhAdyanekavikalpanAnAtvavazAdavagrahasya kvacit sAmAnyagrahaNam, kvacit tu vizeSagrahaNam, ityubhayamapyaviruddham / ato yat sUtre 'teNaM sadde tti uggahie' iti vacanAta 'zabdaH' iti vizeSavijJAnamupadiSTama, tadapyarthAvagrahe yujyate eva, iti kecit // iti gaathaarthH||28|| kA avagrahaNa karatA hai" -ityAdi grantha (kathana) dvArA anya zAstra meM avagraha Adi ko 12 vizeSaNoM se vizeSita kiyA gayA hai| isa grantha meM (bhI) Age isa padArtha kA nirUpaNa kiyA jaaegaa| isalie 'zIghra yA derI se avagrahaNa karatA hai' isa vizeSaNa kI saMgati anyathA nahIM ho sakatI, isalie jJAta hotA hai ki arthAvagraha mAtra eka samaya kA nahIM hotA, kintu cira kAla kA bhI hotA hai| tAtparya yaha hai ki eka samaya kAla pramANa vAle ekarUpatA vAle usa (arthAvagraha) meM zIghra, vilamba Adi vizeSaNoM se sampanna honA saMgata nahIM hotaa| isalie ina vizeSaNoM ke kAraNa yahI mAnanA upayukta hai ki arthAvagraha asaMkhyeya samaya pramANa bhI hotA hai| aura, bherI Adi bahuta se vAdyoM kI AvAja, jo bahuta se zrotAoM ko vizeSatA-rahita rUpa meM prApti-viSaya ho rahI hotI hai, usameM bhI koI vyakti kSayopazamavicitratA ke kAraNa 'abahu' grahaNa karatA hai, arthAt samudita rUpa se sAmAnya vAdya zabda kA avagraha karatA hai (usa avagraha meM use aneka vAdyoM kI bhinnatA kA jJAna nahIM hotA, apitu use vAdya-bheda rahita sAmAnya vAdya zabda mAtra sunAI detA hai)| kintu (vahIM) dUsarA vyakti 'bahu' avagrahaNa karatA hai, arthAt zaGkha, bherI Adi bahuta se vAdya-zabdoM ko bhinna-bhinna rUpa meM grahaNa karatA hai| kintu (ina donoM se) anya vyakti strI dvArA bajAyA gayA, puruSa dvArA bajAyA gayA, isI taraha snigdhatA, madhuratA Adi Adi bahata prakAra ke vizeSoM (bhedoM) ke sAtha bahuvidha (vAdya zabda) kA avagrahaNa karatA hai (arthAta vaha ina bhinnatAoM ko bhI jAnatA hai ki yaha vAdya strI dvArA bajAyA jA rahA hai yA puruSa dvArA, AvAja snigdha hai yA rUkhI hai, madhura hai yA karkaza hai)| kintu (ina tInoM se) anya vyakti bahuta se bhedoM kI vizeSatA se rahita 'abahuvidha' kA avagrahaNa karatA hai| isalie ina (uparyukta) bahu, bahuvidha Adi aneka vikalpoM kI vividhatA ke anurUpa hI avagraha kA kahIM sAmAnya grahaNa, aura kahIM vizeSa grahaNa hotA hai, ye donoM hI nirvirodha rUpa se hote haiN| ataH sUtra meM "usane 'zabda' aisA avagrahaNa kiyA" -isa vacana dvArA 'zabda' isa rUpa meM hone vAle vizeSa vijJAna kA jo nirdeza kiyA gayA hai, vaha bhI arthAvagraha meM saMgata hotA hai -aisA kinhIM vAdiyoM kA mAnanA hai | yaha gAthA kA artha pUrNa huA ||280 // ---------- vizeSAvazyaka bhASya --------407 2

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atrottaramAha sa kimoggaho tti bhaNNai, gahaNehAvAyalakkhaNatte vi?| aha uvayAro kIrai, to suNa jaha jujjae so vi||281|| [saMskRtacchAyAH-sa kimavagrahaH iti bhaNyate grahaNa-IhA-apAyalakSaNatve'pi? atha upacAraH kriyate tataH zRNu yathA yujyate so'pi||] iha pUrvamanekadhA prativihitamapyarthaM punaH punaH prerayantaM prerakamavalokyA'ntarvisphuradasUyAvazAt sApekSa kAkvA sUriH pRcchati'kimoggaho tti bhaNNaitti' / kiMzabdaH kSepe, yo bahu-bahuvidhAdivizeSavazAd vizeSAvagamaH sa kimabudhacakravartin ! avagraho'rthAvagraho bhnnyte?| kva satyapi?, ityAha- 'gahaNehityAdi / grahaNaM ca sAmAnyArthasya, IhA'vagRhItasya, apAyazcehitArthasya grahaNehA'pAyAstairlakSyate prakaTIkriyate yaH sa tathA tadbhAvastattvaM tasmin satyapi, bahu-bahuvidhAdigrAhako hi vizeSAvagamo nizcayaH, saca sAmAnyA'rthagrahaNam, IhAM ca vinA na bhavati, yazca tadavinAbhAvI so'pAya eva, kathamarthAvagraha iti bhaNyate? iti / etatpUrvamasakRdevoktamapi hanta! vismaraNazIlatayA jaDatayA, baddhAbhinivezatayA vA punaH punarasmAn bhANayasIti kiM kurmaH?, punaruktamapi brUmaH, yad yasmAdAyAsenA'pi kazcid maargmaasaadytiiti| (apekSA se apAya-vyAvahArika avagraha) aba, (pUrvokta mata kA bhASyakAra) uttara de rahe haiM // 281 // sa kimoggaho tti bhaNNai, gahaNehAvAyalakkhaNatte vi?| aha uvayAro kIrai, to suNa jaha jujjae so vi|| . [(gAthA-artha :) (sAmAnya artha kA) grahaNa, IhA va apAya (-ina saba kA) lakSaNa prApta hone para bhI, use Apa 'avagraha' kyoM kahate haiM? yadi Apa avagraha meM (vizeSa jJAna kA) upacAra karate haiM to (hamArA kahanA hai ki) vaha upacAra bhI jisa rIti se upayukta ho, usI taraha (karaNIya) hotA hai|] vyAkhyAH - isI prakaraNa meM aneka bAra nirAkaraNa kiye gaye prazna ko bhI bAra-bAra pUchate hue praznakartA (vAdI) ko dekha kara AvirbhUta Antarika asUyA (guNa meM doSa-dRSTi) ke kAraNa, AkSepasahita 'kAku' (vyaMgya) ke dvArA sUri (bhASyakAra) pUcha rahe haiM- (kim avagrahaH iti bhnnyte)| 'kim' zabda yahAM 'kSepa' yAnI anAdara kA sUcaka hai| (vyaMgya va anAdara se pUrNa artha isa prakAra hai-) he ajJAnI janoM ke cakravartI (samrATa)! jisa avagraha-arthAvagraha ko bahu, bahuvidha Adi vizeSaNoM ke kAraNa vizeSa jJAna ke rUpa meM Apa batA rahe haiM!! (Apake isa ajJAna para hameM zarma AtI hai)| (prazna-) kyA hone para bhI? uttara diyA- (grahaNa-IhA ityaadi)| grahaNa, IhA va apAya ke hone para bhii| grahaNa yAnI sAmAnya artha kA grahaNa, avagRhIta kI IhA, IhA-yukta kA apAya (nizcaya) -ina tInoM lakSaNoM ke dvArA arthAvagraha, IhA va apAya kA honA vyakta ho rahA hai, taba bhI (use mAtra avagraha kaha rahe haiM?) yaha hama pahale kaI bAra kaha cuke haiM, kintu kheda hai ki bhUla jAnA to (mAnoM) ApakA svabhAva ho gayA hai, isa Maa 408 ----- --- vizeSAvazyaka bhASya -

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nanu grahaNam, IhA ca vizeSAvagamasya lakSaNaM bhavatu, tAbhyAM vinA tadabhAvAt, apAyastu kathaM tallakSaNam, ttsvruuptvaadevaasy?| satyam, kintu svarUpamapi bhedavivakSayA lakSaNaM bhavatyeva, yadAha viSA'mRte svarUpeNa lakSyete klshaadivt| evaM ca svasvabhAvAbhyAM vyajyete khl-sjjnau||1|| Aha- yadi bahu-bahuvidhAdigrAhako'pAya eva bhavati, tarhi kathamanyatrA'vagrahAdInAmapi bhvaadigrhnnmuktm?| satyam kintvapAyasya kAraNamavagrahAdayaH, kAraNe ca yogyatayA kAryasvarUpamasti, ityupacArataste'pi bahrAdigrAhakAH procyante, itydossH| yadyevam, tarhi vayamapyapAyagataM vizeSajJAnamarthAvagrahe'pyupacariSyAma iti| etadevAha- 'ahetyaadi'| athoktanyAyenopacAraM kRtvA vizeSagrAhako'rthAvagrahaH procyate / naitadevam, yato mukhyAbhAve sati prayojane copacAraH prvrtte| na caivamupacAre kiJcit pryojnmsti| kAraNa se yA apanI jar3atA yA durAgraha ke kAraNa bAra-bAra hameM kahane ko prerita (bAdhya) karate haiM to hama kyA kareM? punarukti bhI hameM karanI par3a rahI hai tAki prayAsa karake bhI kisI ko (samIcIna) mArga para lAyA jA ske| (pUrvapakSI vAdI ke ora se kathana-)grahaNa va IhA -ye vizeSa jJAna ke lakSaNa hoM (to koI bAta nahIM), kyoMki una donoM (grahaNa va IhA) ke binA vizeSa jJAna nahIM hotA, kintu 'apAya' ko usa (vizeSa jJAna) kA lakSaNa kaise kahA jA sakatA hai? kyoMki vaha (vizeSa jJAna) to usa apAya kA svarUpa hI hai (ataH lakSaNa kaise?)| (uttara-) ApakI bAta sahI hai, kintu svarUpa bhI to bhedavivakSA (bheda dRSTi se) lakSaNa hotA hI hai| kahA bhI hai "kalaza Adi kI taraha hI jisa prakAra viSa yA amRta apane-apane svarUpa ke kAraNa lakSita ho jAte (pahacAne jAte) haiM, usI taraha khala (duSTa) yA sajjana (bhI) apane-apane svabhAva ke kAraNa pahacAne jAte haiN|" .. __(pUrvapakSI vAdI kA) punaH kathana- yadi bahu, bahuvidha Adi (artha) kA grAhaka 'apAya' hI hotA hai.to phira anya granthoM meM avagrahAdi dvArA bahu Adi kA grahaNa honA kaise kahA gayA hai? (uttara-) ApakA kahanAM sahI hai, kintu apAya ke kAraNa avagraha Adi hote haiM, aura kAraNa meM yogyatA kI dRSTi se kArya svarUpataH rahatA hai, isa dRSTi se, aupacArika rUpa se una kAraNoM ko bhI bahu Adi kA grAhaka kaha diyA gayA hai, ataH (zAstrAntara meM prApta avagraha ke ukta bhedoM ke kathana meM) koI doSa nahIM hai| (punaH pUrvapakSI vAdI kA kathana-) yadi aisI (upacAra kathana vAlI) bAta hai to hama bhI arthAvagraha meM apAyagata vizeSa jJAna kA honA upacAra se mAna leNge| isI (pUrvapakSI kI) bAta ko kaha rahe haiM- (atha upacAraH kriyte)| ukta (upacAra-kathana sambandhI) nyAya (siddhAnta) se (hI) hama upacAra se arthAvagraha ko vizeSa-grAhaka kaha rahe haiM (to kyA doSa hai?) (uttara-) vaha isa dRSTi se (mAnya) nahIM hai, kyoMki upacAra kI pravRtti tabhI kI jAtI hai jaba mukhya artha ghaTita nahIM hotA ho, aura kisI vizeSa prayojana ko abhivyakta karanA ho| kintu isa prakAra ke upacAra meM (arthAt arthAvagraha ko vizeSa-grAhaka kahane meM) koI prayojana (siddha) nahIM (hotA) hai| -------- vizeSAvazyaka bhASya - - - --- 409 -

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'teNaM saddetti uggahie' ityAdisUtrasya yathAzrutArthanigamanaM prayojanamiti cet |n, sadde tti bhaNai vattA' ityAdiprakAreNA'pi tasya nigmittvaat| sAmarthyavyAkhyAnamidam, na yathAzrutArthavyAkhyeti cet / tarhi yadhupacAreNA'pi zrauto'rthaH sUtrasya vyAkhyAyate iti tavAbhiprAyaH, tarhi yathA yujyata upacAraH, tathA kuru, na caivaM kriyamANo'sau yujyate, yataH 'siMho mANavakaH"samudrastaDAgaH' ityAdAviva kiJcitsAmye satyayaM vidhIyamAnaH shobhte| na caitatsAmayike'rthAvagrahe'saMkhyeyasAmayikaM vizeSagrahaNaM kthmpyuppdyte| tarhi kathamayamupacAraH kriyamANo ghaTate?, iti cet / aho! suciraadupsnno'sti| tataH zrRNu samAkarNayA'vahitena manasA, so'pi yathA yujjyate tathA kathayAmi'sadde ti bhaNai vattA' ityAdiprakAreNa tAvad vyAkhyAtaM suutrm| yadi caupacArikeNA'pyarthena bhavataH prayojanam, tarhi so'pi yathA . ghaTamAnakastathA kathyata iti 'api'-shbdaabhipraayH|| iti gAthArthaH // 281 / / yathApratijJAtameva saMpAdayannAha (punaH pUrvapakSI kA kathana) "usane 'zabda' isa rUpa meM avagRhIta kiyA" -ityAdi sUtra kI AgamAnurUpa saMgati baiThAnA -yaha prayojana to hai| (uttara-) aisA nahIM, kyoMki (gAthA-253 meM) "vaktA . (ke rUpa meM) 'zabda' yaha kahA hai" -ityAdi rIti se bhI usa (sUtra) kI saMgati baiThAI jA cukI hai (ataH vaha prayojana to binA upacAra ke bhI siddha ho jAtA hai, aisI sthiti meM upacAra kI koI jarUrata nahIM raha jaatii)| (pUrvapakSI kA kathana-) Apake dvArA (gAthA-253 meM) kI gaI vyAkhyA 'sAmarthya vyAkhyAna' (buddhi-sAmarthya se kiyA gayA) hai, artha kI AgamAnurUpa vyAkhyA nahIM hai| (uttara-) phira to, (hamArA yaha kahanA hai ki) upacAra se bhI sUtra kA zrauta (Agamika) artha vyAkhyAyita kiyA jAtA hai, yadi aisA ApakA abhiprAya hai, taba Apa (upacAra kara sakate haiM, kintu) jisa rIti se upacAra upayukta ho, vaisA (upacAra) kreN| kintu (yahAM) upacAra kiyA jAnA upayukta nahIM hotA, kyoMki 'bAlaka siMha hai', 'tAlAba samudra hai' ityAdi kathanoM kI taraha kucha sAmya hone para (hI) upacAra kiyA jAnA zobhita hotA hai- ThIka rahatA hai| kintu eka samaya vAle 'arthAvagraha' meM asaMkhyeya samaya vAlA vizeSa-grahaNa (vizeSa jJAna) mAnanA to kisI bhI rUpa meM saMgata nahIM hai| (pUrvapakSI kA kathana-) taba (Apa hI batAiye ki) vaha upacAra kisa prakAra kiyA jAya ki saMgatipUrNa ho? (uttara-) aho! bar3I dera ke bAda rAste para Ae haiN| (Apa pUcha hI rahe haiM to) sAvadhAna mana se suneM / vaha jisa prakAra saMgata hotA hai, use batA rahe haiM- "vaktA (ke rUpa meM) 'zabda' yaha kaha rahe haiM" -ityAdi prakAra se (gAthA-253 meM) to sUtra kI vyAkhyA kara dI gaI hai| yadi (phira bhI) aupacArika rUpa artha karanA hI ApakA prayojana hai to vaha bhI jisa prakAra saMgata ho sakatA hai, vaisA batA rahA hUM -yaha ('vaha bhI' isameM prayukta) 'bhI' (api) zabda kA abhiprAya hai | yaha gAthA kA artha pUrNa huA // 281 / / (dhAraNA, vAsanA va smRti kA kAla) apanI pratijJA (vAde) ko hI pUrA karate hue (bhASyakAra) kaha rahe haiM vizeSAvazyaka bhASya -- ------

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sAmaNNamettagahaNaM, necchaio samayamoggaho pddhmo| tatto'NaMtaramIhiyavatthuvisesassa jo'vaao||282|| so puNarIhAvAyAvekkhAovaggahotti uvyrio| esa visesAvekkhaM, sAmaNNaM geNhae jeNaM // 283 // tatto'NaMtaramIhA, tatto'vAo ya tvvisesss| iya sAmaNNa-visesAvekkhA jAvaMtimo bheo||284|| [saMskRtacchAyA:- sAmAnyamAtragrahaNaM naizcayikaH samayamavagrahaH prthmH| tato'nantaramIhitavastuvizeSasya yo'paayH|| sa punarIhA'pAyApekSAto'vagraha ityupcritH| eSyavizeSApekSaM sAmAnyaM gRhyate yena // tato'nantaramIhA tato'pAyazca tdvishesssy| iti sAmAnyavizeSApekSA yAvadantimo bhedH||]. vyAkhyA- ihaikasamayamAtramAno naizcayiko nirupacaritaH prthmo'rthaavgrhH| kathaMbhUtaH?, ityAha- sAmAnyamAtrasyA'vyaktanirdezyasya vastuno grahaNaM sAmAnyavastumAtragrAhaka ityarthaH, sAmayikAni hi jJAnAdivastUni paramayogina eva nizcayavedino'vagacchantIti naishcyiko'ymucyte| // 282-284 // sAmaNNamettagahaNaM, necchaio samayamoggaho pddhmo| tatto'NaMtaramIhiyavatthuvise sassa jo'vAo // so puNarIhAvAyAvekkhAovaggahotti uvyrio| esa visesAvekkhaM, sAmaNNaM geNhae jeNaM // tatto'NaMtaramIhA, tatto'vAo ya tavvisesassa / iya sAmaNNa-visesAvekkhA jAvaMtimo bheo || ... [(gAthA-artha :) sAmAnya mAtra grAhaka ekasamayavartI prathama avagraha naizcayika (avagraha) hai, usake bAda Ihita vastu ke vizeSa kA jJAna (jo hotA hai, vaha) apAya hai| kintu vaha apane bhAvI (punaH hone vAlI) IhA va apAya kI apekSA se aupacArika avagraha (kahalAtA) hai| cUMki vaha apane bhAvI 'vizeSa' kI apekSA se 'sAmAnya' kA grahaNa karatA hai, isalie usake bAda usake 'vizeSa' kI IhA aura usakA apAya hotA rahatA hai, isa prakAra sAmAnya va vizeSa kI apekSA taba taka karate rahanA cAhie jaba taka vastu kA antima vizeSa jJAta (sambhava) ho|] vyAkhyAH- eka samaya mAtra kAla taka rahane vAlA (jo) prathama arthAvagraha (hai, vaha) nirUpacarita aura naizcayika (arthAvagraha) hai| (prazna-) vaha kaisA hai? uttara diyA- sAmAnya mAtra evaM avyakta - anirdezya vastu kA grahaNa, arthAt sAmAnya mAtra vastu kA grAhaka hotA hai| cUMki ekasamayamAtravartI jJAna Adi padArthoM ko parama yogI nizcaya jJAtA hI jAna pAte haiM, isalie ise 'naizcayika' kahA jAtA hai| -- vizeSAvazyaka bhASya ---

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atha chadmasthavyavahAribhirapi yo vyavahriyate, taM vyAvahArikamupacaritamarthAvagrahaM darzayati- 'tatto ityAdi / tato , . naizcayikArthAvagrahAdanantaramIhitasya vastuvizeSasya yo'pAyaH sa punarbhAvinIhAm, apAyaM cA'pekSyopacarito'vagraho'rthAvagraha iti dvitIyagAthAyAM sNbndhH| upacArasyaivA'sya nimittAntaramAha- 'essetyaadi'| eSyo bhAvI yo'nyo vizeSastadapekSayA yena kAraNenA'yamapAyo'pi san sAmAnyaM gRhNAti, yazca sAmAnyaM gRhNAti so'rthAvagraho yathA prathamo naishcyikH| etadiha tAtparyam- prathamaM naizcayike'rthAvagrahe rUpAdibhyo'vyAvRttamavyaktaM zabdAdivastusAmAnyaM gRhItam, tatastasminnIhite sati zabda evAyam' ityAdinizcayarUpo'pAyo bhvti| tadanantaraM tu 'zabdo'yaM kiM zAGkhaH, zArho vA' ityAdizabdavizeSaviSayA punarIhA pravartiSyate, 'zAGkha evA'yaM zabdaH' ityAdizabdavizeSaviSayo'pAyazca yo bhaviSyati tadapekSayA 'zabda evA'yam' iti nizcayaH / prathamo'pAyo'pi sannupacArAdarthAvagraho bhaNyate, IhA'pAyApekSAta iti, anena copacArasyaikaM nimittaM suucitm| 'zAGkho'yaM zabdaH, ityAdyeSyavizeSApekSayA yenAsau sAmAnyazabdarUpaM sAmAnyaM gRhNAtIti, anena tUpacArasyaiva dvitIyaM nimittmaaveditm| tathAhi aba, chadmastha vyavahArI (saMsArI) logoM dvArA jo vyavahRta hotA hai, usa vyAvahArika-upacarita. arthAvagraha kA nidarzana karAyA jA rahA hai- (tataH ityaadi)| usa naizcayika arthAvagraha ke bAda, Ihita vastu-vizeSa kA jo apAya (nizcaya) hai, vaha- apane bAda punaH hone vAlI IhA va apAya kI apekSA se -upacarita avagraha 'arthAvagraha' hai- isa prakAra dvitIya gAthA (ke prathama caraNa) meM (pahalI gAthA ke dUsare caraNa kA) sambandha hai| isa upacAra ke hI anya nimita ko kaha rahe haiM- (eSyaviSayApekSam ityaadi)| eSya yAnI bhAvI, jo anya vizeSa (jJAna), usakI apekSA rakhI jAya, to isa kAraNa se yaha apAya bhI (upacArataH) sAmAnya kA grahaNa (sAmAnya ko grahaNa karane vAlA mAnA jAtA) hai, aura jo sAmAnya kA grAhaka hotA hai, vaha arthAvagraha (hI) hotA hai, prathama naizcayika (avagraha) kI trh| tAtparya yaha hai- prathama naizcayika arthAvagraha meM rUpa Adi se avyAvRtta (arthAt gRhIta 'zabda' rUpa Adi nahIM hai- aise bodha se rahita) va avyakta zabda Adi vastu-sAmAnya kA grahaNa hotA hai, usake bAda usameM 'IhA' hotI hai, phira 'yaha zabda hI hai' ityAdi nizcaya rUpa 'apAya' hotA hai| usake bAda to 'yaha zabda zaGkha kA hai yA zRMgI vAdya kA' -ityAdi zabda-gata vizeSa ke sambandha meM punaH IhA pravRtta hotI hai, taba 'yaha zabda zaGkha kA hI hai' ityAdi zabda-gata vizeSa ko grahaNa karane vAlA 'apAya' jJAna bhI jo hogA, usakI apekSA se 'yaha zabda hI hai' -yaha prathama nizcayAtmaka jJAna 'apAya' jJAna hote hue bhI bhAvI IhA va apAya kI apekSA se (IhA-apAya-apekSAtaH) upacArataH (upacAra kA Azraya lete hue) 'arthAvagraha' kahA jAtA hai| ('IhA va apAya kI apekSA se' -yaha jo kathana hai) isase yahAM upacAra kA prathama nimitta (hetu) sUcita kiyA gayA hai| yaha zabda zaGkha kA hai' -ityAdi jo bhAvI vizeSa jJAna hotA hai, usa kI apekSA se 'yaha zabda hI hai' -yaha jo (prathama) apAya jJAna hai, vaha bhI sAmAnya- zabdAtmaka sAmAnya kA (hI) grahaNa karatA hai- isa kathana se upacAra kA yahAM dasarA nimitta sacita kiya NAL 412 -------- vizeSAvazyaka bhASya ---- ------

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yadanantaramIma'pAyau pravartete, yazca sAmAnyaM gRhNAti, so'rthAvagrahaH, yathA''dyo naizcayikaH, pravartate ca 'zabda evA'yam' ityAdyapAyA'nantaramIhA'pAyau, gRhNAti ca 'zAGkho'yaM' ityAdibhAvivizeSApekSayA'yaM saamaanym| tasmAdarthAvagraha eSyavizeSApekSayA sAmAnyaM gRhnnaatiityuktm| tatastadanantaraM kiM bhavati?, ityAha tRtIyagAthAyAm- 'ttto'nnntrmityaadi'| tataH sAmAnyena zabdanizcayarUpAt prathamApAyAdanantaraM 'kimayaM zabdaH zAGkaH zAvA?' ityAdirUpehA prvrtte| tatastadvizeSasya zaGkaprabhavatvAdeH zabdavizeSasya 'zAGka evAyam' ityAdirUpeNA'pAyazca nizcayarUpo bhvti| ayamapi ca bhUyo'nyatadvizeSAkAMkSAvataH pramAtu vinImIhAmapAyaM cApekSya, eSyavizeSApekSayA sAmAnyAlambanatvAccA'rthAvagraha ityupcryte| iyaM ca sAmAnya-vizeSApekSA tAvat kartavyA, yAvadantyo vastuno bhedo vishessH| yasmAcca vizeSAt parato vastuno'nye vizeSA na saMbhavanti so'ntyaH, athavA saMbhavatsvapi anyavizeSeSu yato vizeSAt parataH pramAtustajijJAsA nivartate so'ntyaH, tamantyaM vizeSaM yAvad vyAvahArikArthAvagrahehA'pAyArthaM sAmAnya-vizeSApekSA krtvyaa|| iti gAthAtrayArthaH // 282 // 283 // 284 // . hai| isake bAda IhA va apAya kI pravRtti hotI hai, aura jo sAmAnya kA grahaNa karatA hai, vaha arthAvagraha usI prakAra hai jisa prakAra prathama naizcayika jJAna (arthAvagraha) hai| 'yaha zabda hI hai' -ityAdi apAya ke bAda IhA va apAya pravRtta hote haiM, yaha (apAya jJAna) bhI 'yaha zaGkha kA hai' ityAdi bhAvI vizeSa jJAna kI apekSA se ('yaha zabda hI hai' -yaha jJAna) sAmAnya hI hai, isalie yaha kahA jAtA hai ki bhAvI vizeSa kI apekSA se arthAvagraha sAmAnya kA grAhaka hotA hai| usake bAda kyA hotA hai? isa (prazna) kA uttara tIsarI gAthA meM (tato'nantaram -ityAdi) hai| arthAt isake bAda sAmAnyatayA zabdanizcaya rUpa prathama apAya ke bAda, 'yaha zabda kyA zaGkha kA hai yA zRMgI vAdya kA?' ityAdi rUpa IhA pravRtta hotI hai| tadanantara, usake vizeSa 'zaGkha se utpatti' Adi zabdavizeSa kA 'yaha zaGkha kA hI hai' ityAdi rUpa meM nizcaya rUpa apAya hotA hai| yaha (apAya) bhI punaH usake anya vizeSa (ke jJAna) kI AkAMkSA rakhane vAle jJAtA ko, bhAvI IhA va apAya kI apekSA se, tathA bhAvI vizeSa (apAya) kI apekSA se, tathA sAmAnya kA Alambana liye hue hone se, (pUrvokta 'yaha zaGkha kA hI hai' -yaha nizcayAtmaka jJAna bhI) upacAra se arthAvagraha kahA jAtA hai| yaha sAmAnya-vizeSa kI apekSA taba taka karanI cAhie, jaba taka antima vastu-bheda rUpa se 'vizeSa' (sambhava) ho| jisake bAda vastu ke anya 'vizeSa' sambhAvita na ho, vahI 'antima vizeSa' hai, athavA anya vizeSoM ke sambhava hone para bhI, jisa 'vizeSa' ke bAda jJAtA kI tatsambandhI jijJAsA nivRtta ho, vahI 'antima vizeSa' hai| usa antima 'vizeSa' taka vyAvahArika arthAvagraha meM (uttarotara) IhA va apAya kI upalabdhi hetu sAmAnya-vizeSa sambandhI apekSA karanI caahie| yaha gAthA kA artha pUrNa haA // 282-284 // ---- vizeSAvazyaka bhASya - ---- 413

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iha ca gAthAtraye'pi yaH paryavasito'rtho bhavati, tamAha savvatthehAvAyA, nicchayao mottumaaisaamnnnnN| saMvavahAratthaM puNa, svvtthaa'vggho'vaao||285|| [saMskRtacchAyA:-sarvatra IhA-apAyau nizcayato muktvA aadisaamaanym| saMvyavahArArthaM punaH sarvatra avgrho'paayH||] sarvatra viSayaparicchede kartavye nizcayataH paramArthata IhA'pAyau bhvtH| 'IhA, punarapAyaH, punarIhA, punarapyapAyaH' ityevaM krameNa yAvadantyo vizeSaH, tAvadIhA'pAyAveva bhavataH, nA'rthAvagraha ityrthH| kiM sarvatraivameva?, na, ityAha- 'mottumAisAmaNNaM ti'| AdyamavyaktaM sAmAnyamAtrAlambanamekaM sAmayikaM jJAnaM muktvA'nyatrehAupAyau bhavataH, idaM punarnehA, nA'pyapAyaH, kintvarthAvagraha eveti bhaavH| saMvyavahArArthaM vyAvahArikajanapratItyapekSaM punaH sarvatra yo yo'pAyaH sa sa uttarottarehA'pAyApekSayA, eSyavizeSApekSayA / copcaarto'rthaavgrhH| evaM ca tAvad neyam, yAvattAratamyenottarottaravizeSAkAGkSA pravartate // iti gAthArthaH // 285 // __ aba, ina (uparyukta) tIna gAthAoM meM jo artha (siddhAnta) anta meM sthira huA, use hI Age kaha rahe haiM // 285 // savvatyehAvAyA, nicchayao mottumAisAmaNNaM / saMvavahAratthaM puNa, savvatthA'vaggaho'vAo || [ (gAthA-artha :) Adya (prathama) sAmAnya jJAna ko chor3a kara, sarvatra (mati jJAna kI prakriyA meM) vAstavika rUpa se IhA va apAya (krama se, bArabAra) hote rahate haiN| kintu vyAvahArika dRSTi se sarvatra jo jo apAya hai, vaha vaha (bhAvI apAya kI tulanA meM, upacAra se) arthAvagraha rUpa hotA hai|] vyAkhyAH - sarvatra viSaya-jJAna karane meM, nizcaya se, arthAt paramArthataH IhA va apAya hote (rahate) haiM, arthAt IhA, phira apAya, phira IhA va apAya -isI krama se jaba taka antima vizeSa ho, taba taka IhA va apAya hote rahate haiM, arthAvagraha nahIM hotaa| (prazna-) kyA yaha sthiti sarvatra sadA hotI hai? uttara diyA- sarvatra nahIM- (muktvA AdisAmAnyam iti)| tAtparya yaha hai ki Adya avyakta sAmAnya mAtra grAhI ekasamayavartI jJAna ko chor3akara, anyatra (dvitIya, tRtIya Adi ukta avyakta jJAnoM meM) IhA va apAya (-ye donoM krama se) hote rahate haiM, yaha (Adya avyakta Adi) jJAna na to IhA hotA hai aura na hI apAya, kintu arthAvagraha hI hotA hai| vyavahAra hetu vyAvahArika janoM kI pratIti kI apekSA se to sarvatra jo jo 'apAya' hai, vaha vaha uttarottara IhA va apAya kI apekSA se, tathA bhAvI vizeSa kI apekSA se, upacAra se arthAvagraha hotA hai| yaha krama taba taka calAte raha sakate haiM jaba taka tAratamya ke sAtha uttarottara vizeSa kI AkAMkSA pravRtta hotI rahe || yaha gAthA kA artha pUrNa huA // 285 // ---- vizeSAvazyaka bhASya -- ----

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taratamayogAbhAve tu kiM bhavati?, ityAha taratamajogAbhAve'vAu cciya dhAraNA tdNtmmi| savvattha vAsaNA puNa, bhaNiyA kAlaMtare vi sii||286|| [saMskRtacchAyA:- taratamayogAbhAve apAya eva dhAraNA tdnte| sarvatra vAsanA punarbhaNitA kAlAntare'pi smRtiH||] taratamayogAbhAve jJAturagretanavizeSAkAGkSAnivRttAvapAya eva bhavati, na pustasyA'vagrahatvamiti bhAvaH, tannimittAnAM punarIhAdInAmabhAvAditi / yadyagrata IhAdayo na bhavanti, tarhi kiM bhavati?, ityAha- tadante'pAyAnte dhAraNA tadarthopayogApracyutirUpA bhvti| zeSasya vAsanA-smRtirUpasya dhAraNAbhedadvayasya kva saMbhavaH?, ityAha- 'savvattha vAsaNA puNetyAdi / vAsanA vakSyamANarUpA, tathA kAlAntare smRtiH, sA ca sarvatra bhnnitaa| ayamarthaH- avicyutirUpA dhAraNA'pAyaparyanta eva bhavati, vAsanA-smRtI tu sarvatra kAlAntare'pyaviruddha // iti gAthArthaH / / 286 // evaM cA'bhihitasvarUpavyAvahArikA'vagrahA'pekSayA yathAzrutArthavyAkhyAnamapi sUtrasyAviruddhameva, iti darzayannAha tAratamya kA yoga (spaSTa, spaSTatara, spaSTatama, adhika spaSTatama ityAdi jijJAsAoM kA krama) na ho to kyA hogA? isa prazna kA samAdhAna kiyA jA rahA hai // 286 // taratamajogAbhAve'vAu cciya dhAraNA tadaMtammi / savvattha vAsaNA puNa, bhaNiyA kAlaMtare vi sii|| . . [ (gAthA-artha :) tAratamya yoga ke abhAva meM 'apAya' hI hotA aura usake anta meM dhAraNA hotI hai| vAsanA va smRti kA to sarvatra anya kAla meM bhI honA kahA gayA hai|] vyAkhyAH- tAratamya yoga ke na hone para, arthAt Age vizeSa ko jAnane kI AkAMkSA na hone para, "apAya' hI hotA hai, arthAt vaha 'avagraha' nahIM hotA, kyoMki usa (avagraha) ke nimittabhUta IhA Adi kA vahAM sadbhAva nahIM hotaa| (prazna) dhAraNA ke jo do bheda vAsanA va smRti (batAye gaye) haiM, unakA sadbhAva kahAM hogA? uttara diyA- (sarvatra vAsanA punaH ityaadi)| vAsanA kA svarUpa Age kaheMge, aura kAlAntara meM smRti, inakA sarvatra honA kahA gayA hai| tAtparya yaha hai ki avicyuti rUpa dhAraNA 'apAya' paryanta taka hI rahatI hai, kintu vAsanA va smRti to sarvatra, kAlAntara meM bhI nirvirodha rUpa se hotI haiN| yaha gAthA kA artha pUrNa huA // 286 // - isa prakAra, vyAvahArika arthAvagraha kA jo svarUpa batAyA gayA hai, usakI apekSA se Agama ke anurUpa hI sUtra-vyAkhyAna karane meM koI virodha bhI nahIM rahatA -isa tathya ko prastuta kiyA jA rahA hai- .. Via ---------- vizeSAvazyaka bhASya -------- 415 2

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saddo tti va suyabhaNiyaM, vigappao jai visesvinnnnaannN| gheppejja taM pi jujjai, saMvavahAroggahe savvaM // 287 // [saMskRtacchAyAH- zabda iti vA zrutabhaNitaM vikalpato yadi vishessvijnyaanm| gRhyeta tadapi yujyate saMvyavahArAvagrahe srvm||] vAzabdo'thavArthe, tatazcAyamabhiprAyaH- 'sahe ti bhaNai vattA' ityAdiprakAreNa tAvad vyAkhyAtaM teNa sadde tti uggahie' ityAdi suutrm| athavA 'zabdaH' iti yatsUtrabhaNitam- 'zabdastenA'vagRhItaH' iti yat sUtre pratipAditam, tad yadi vikalpato vivakSAvazato vizeSavijJAnaM gRhyeta, tadapi sarvaM yujyte|ksmin?, ityAha- yathokta aupacArike sAMvyavahArikA'rthAvagrahe gRhyamANe sti| atra hi 'zabdaH' iti vizeSavijJAnaM yujyate, sarvagrahaNAt tadanantaramIhAdayazcopapadyante, puurvoktyukteH| tatazca 'se jahAnAmae kei purise avvattaM saI suNejA, teNaM sadde tti uggahie, na uNa jANai ke vesa sadde, tao IhaM pavisaI, tao avAyaM gacchai' ityAdi sarvaM susthaM bhvti| yadyevam, ayamevA'rthAvagrahaH kasmAd na gRhyate, yena sarvo'pi vivAdaH zAmyati? iti cet| naivam, 'zabda evA'yam' ityAdyapAyarUpo'yamarthAvagrahaH, apAyazca sAmAnyagrahaNehAbhyAmantareNa na saMbhavati, ityAdyasakRt puurvmbhihitmev| iti prAktanameva vyAkhyAnaM mukhym| ityalaM vistareNa // iti gAthArthaH // 287 // // 287 // saddo tti va suyabhaNiyaM, vigappao jai visesaviNNANaM / gheppejja taM pi jujjai, saMvavahAroggahe savvaM // [(gAthA-artha :) athavA 'zabda' (avagRhIta hotA hai-) aisA jo zruta meM kahA gayA hai, use yadi vikalpa (vivakSA) kI apekSA se vizeSa vijJAna ke rUpa meM grahaNa kiyA jAya, to vaha sArA (kathana) bhI, use sAMvyavahArika (aupacArika) arthAvagraha mAnane para, susaMgata ho jAtA hai|]. " vyAkhyAH- 'vA' kA artha 'athavA' hai| isa prakAra abhiprAya yaha hai ki "usane zabda kA avagrahaNa kiyA -ityAdi sUtra kA 'zabda' yaha kathana 'vaktA' -prarUpaNAkAra kI dRSTi se hai" ityAdi rIti se vyAkhyAna kiyA gayA / athavA 'zabda' -yaha jo 'usane zabda kA avagrahaNa kiyA hai' -isa sUtra meM kahA gayA hai, use yadi vikalpa kI, yAnI vivakSA kI apekSA se 'vizeSa jJAna' ke rUpa meM svIkAra kiyA jAya, to vaha saba (sUtra-kathana) saMgata ho jAtA hai| (prazna-) kisa rUpa meM vaha saMgata hotA hai? uttara diyA- pUrvokta jo aupacArika yA sAMvyavahArika arthAvagraha hai, usa rUpa meM usa (vizeSa jJAna) ko mAna liyA jAya to| yahAM 'zabda' yaha vizeSa jJAna ke rUpa meM saMgata hai| 'vaha saba saMgata hotA hai' isa kathana meM 'vaha saba' yaha kathana sUcita karatA hai ki anantarabhAvI IhA Adi kI bhI (pUrvokta rIti se) saMgati hotI hai| isake bAda "vaha yathAnAma koI puruSa avyakta zabda ko sunatA hai, usane zabda kA avagrahaNa kiyA, kintu vaha nahIM jAnatA ki yaha kauna-sA zabda hai, taba vaha IhA meM praviSTa hotA hai, tadanantara apAya jJAna karatA hai" -ityAdi samasta sUtrokta kI (bhI) saMgati baiTha jAtI hai| (prazna-) yadi aisA hai to ise (zabda kA avagrahaNa karatA hai, ise) hI arthAvagraha kyoM nahIM mAna lete haiM, tAki sArA vivAda zAnta ho jAya? (uttara-) aisA nhiiN| yaha arthAvagraha to 'zabda hI hai' Ma 416 -------- vizeSAvazyaka bhASya ----------

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vyAvahArikA'rthAvagrahAbhyupagame yo guNastaM savizeSamupadarzayannAha khippeyarAibheo puvvoiydosjaalprihaaro| jujjai saMtANeNa ya, saamnnnn-visesvvhaaro||288|| [saMskRtacchAyA:- kssipretraadibhedpuurvoditdossjaalprihaarH| yujyate saMtAnena ca saamaanyvishessvyvhaarH||] kSipretarAdibhedaM yat pUrvoditadoSajAlaM tasya parihAro yujyate 'asmin vyAvahArike'rthAvagrahe sati' iti prakramAd gmyte| idamuktaM bhavati- ekasAmayikanaizcayikA'rthAvagrahavyAkhyAtAraM prati prAg yaduktam- yadyasAvekasAmayikaH, tarhi kathaM kSipraciragrahaNavizeSaNamasyopapadyate, tathA yadyasau sAmAnyamAtragrAhakaH, tarhi baha-bahavidhAdivizeSaNoktaM vizeSagrahaNaM kathaM ghaTate?. tathA'rthAvagrahasya vizeSagrAhakatve yat samayopayogabAhulyamuktam, ityAdikasya doSajAlasya parihAro vyAvahArike'rthAvagrahe sati yujyte| ityAdi apAya jJAna svarUpa hotA hai, kintu apAya to sAmAnya-grahaNa va IhA ke binA sambhava nahIM hotA -ityAdi kathana hamane kaI bAra kiyA hai| ataH pahale vAlA (gAthA-261 taka) vyAkhyAna hI mukhya hai, (isa sambandha meM aura) adhika vistAra (se kahane) kI aba AvazyakatA nahIM | yaha gAthA kA artha pUrNa huA // 287 // (vyAvahArika arthAvagraha mAnane se lAbha) : vyAvahArika arthAvagraha mAnane para jo guNa (upayogitA) hai, use dikhalA rahe haiM ___ // 288 // khippeyarAibheo puvvoiydosjaalprihaaro| jujjai saMtANeNa ya, saamnnnn-visesvvhaaro|| [(gAthA-artha :) (isa vyAvahArika arthAvagraha ko svIkArate haiM to) kSipra, cira Adi (avagraha ke) bhedoM ke sambandha meM doSoM ke jAla kA honA jo pahale batAyA gayA hai, usakA parihAra karanA upayukta ho jAtA hai| isake atirikta, santAna (uttarottara vizeSa jJAna kI paramparA) rUpa meM jo (loka meM) sAmAnya-vizeSa kA vyavahAra hotA hai, vaha bhI ghaTita (saMgata) ho jAtA hai|] vyAkhyAH- kSipra, cira Adi ke rUpa meM doSa-jAla (doSoM ke samUha) kA nirdeza kiyA gayA thA, usakA parihAra sambhava ho pAtA hai, isa vyAvahArika arthAvagraha svIkAra karane para -yaha prakaraNavaza jJAta hotA hai| tAtparya yaha hai- eka samaya kAla pramANa taka hI rahane vAle naizcalika arthAvagraha ke vyAkhyAna karane vAle ko lakSya kara pahale jo (doSa) kahA gayA thA- di vaha eka samayavartI hai, taba isameM kSipra, cira Adi grahaNoM (jJAnoM) ke vizeSaNa kiraH prakAra saMgata ho sakate haiM? aura yadi yaha sAmAnya mAtra kA grAhaka hai to bahu, bahuvidha Adi vizeSaNoM se nirdiSTa vizeSa-grahaNa kisa prakAra ghaTita hotA hai? isake atirikta, arthAvagraha yadi vizeSa kA grAhaka hai to samayopayoga kI bahulatA Via ---------- vizeSAvazyaka bhASya --- ----417

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tathAhi- naizcayikAvagrahavAdinedAnIM zakyamidaM vaktuM yaduta-kSipretarAdivizeSaNAni vyAvahArikAvagrahaviSayANyetAni, ... asaMkhyeyasamayaniSpannatvenA'sya kSipra-ciragrahaNasya yujyamAnatvAt, vizeSagrAhakatvena bahu-bahuvidhAdigrahaNasyA'pi ghttmaanktvaaditi| 'sAmaNNa-tayaNNavisesehA' ityAdinA prAgabhihitaM samayopayogabAhulyamapyasmin nirAspadameva, sAmAnyagrahaNehApUrvakatvena, asaMkhyeyasAmayikatvena caiksmyopyogbaahulysyaa'traa'smbddhymaantvaaditi| nana naizcayikAvagrahe kiM kSipretarAdivizeSaNakalApo na ghaTate, yena vyAvahArikAvagrahApekSaH procyte?| satyam, mukhyatayA vyavahArAvagrahe eva ghaTate, kAraNe kAryadharmopacArAt punarnizcayAvagrahe'pi yujyate, iti prAgapyuktam, vakSyate c| viziSTAdeva hi kAraNAt kAryasya vaiziSTyaM yujyate, anyathA tribhuvanasyA'pyaizvaryAdiprasaGgaH, kASThakhaNDAderapi ratnAdinicayA'vApteH, ityalaM prsnggen| prakRtamucyate-saMtAnena ca yo'sau sAmAnya-vizeSavyavahAro loke rUDhaH, so'pi 'vyavahArAvagrahe sati yujyate' itIhApi / smbdhyte| loke'pi hi yo vizeSaH so'pyapekSayA sAmAnyam, yatsAmAnyaM tadapyapekSayA vizeSa iti vyvhriyte| tathAhi- 'zabda . evA'yam' ityevamadhyavasito'rthaH pUrvasAmAnyApekSayA vizeSaH, 'zAGkho'yam' ityuttaravizeSApekSayA tu sAmAnyam, ityevaM yAvadantyo hogI (aura eka samayavartI honA asaMgata hogA) -yaha kahA gayA thaa| ina saba doSa-jAla kA parihAra vyAvahArika arthAvagraha ko mAna lene para sambhava ho jAtA hai| naizcayika arthAvagraha ke samarthaka dvArA aba yaha kahA jA sakatA hai ki kSipra, cira Adi vizeSaNa vyAvahArika avagraha ke haiM, kyoMki asaMkhyeya samaya meM isake niSpanna hone se isameM kSipra yA cira grahaNa kA honA saMgata hotA hai aura vizeSa-grAhaka hone se, bahu, bahuvidha Adi grahaNoM kI bhI saMgati ho jAtI hai, 'sAmAnya-tadanyavizeSa-IhA' ityAdi kathana dvArA pahale 'samayopayogabahulatA' kA doSa diyA gayA thA, vaha bhI isameM koI saMkaTa khar3A nahIM karatA, kyoMki sAmAnya grahaNaM va IhA ke bAda hone se, tathA asaMkhyeya samaya vAlA hone se 'ekasamaya meM upayoga-bahulatA' (ke doSa) kA yahAM sambandha hI nahIM bntaa| (zaMkA-) naizcayika avagraha meM kyA kSipra, cira Adi vizeSaNa-samUha ghaTita nahIM hotA jo Apa vyAvahArika arthAvagraha kI apekSA (kI vakAlata) kara rahe haiM? (uttara-) sahI hai, mukhyatayA to vyavahAra avagraha meM hI ghaTita hotA hai -yaha pahale bhI hamane kahA hai, Age bhI kheNgeN| kAraNa jaba viziSTa ho, tabhI kArya kA vaiziSTya saMgata hotA hai, anyathA tInoM loka aizvaryasampanna ho jAeMge aura lakar3I ke Tukar3e se bhI ratna Adi ke samUha kI prApti hone lagegI, ataH isa sambandha meM adhika nahIM kahanA hai| aba prastuta viSaya para carcA (prArambha) kara rahe haiM- loka meM (jJAna-) santAna ke rUpa meM sAmAnya-vizeSa-sambandhI jo vyavahAra hai, 'vaha bhI vyAvahArika avagraha ke mAnane para hI saMgata hotA hai' -yaha kathana yahAM bhI sambaddha hotA hai| loka meM bhI jo 'vizeSa' hai, vaha kisI apekSA se sAmAnya bhI hai, aura jo 'sAmAnya' hai, vaha bhI apekSA se 'vizeSa' hai- aisA vyavahAra meM (dekhA jAtA) hai| jaise'yaha zabda hI hai' -isa prakAra adhyavasita artha apane pUrva 'sAmAnya' kI apekSA 'vizeSa' hai, kintu 418 -------- vizeSAvazyaka bhASya ----------

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vizeSa iti praagpyuktm| ayaM coparyuparijJAnapravRttirUpeNa saMtAnena loke rUDhaH sAmAnya-vizeSavyavahAra aupacArikAvagrahe satyeva ghaTate, nAnyathA, tadanabhyupagame hi prathamApAyAnantaramIhA'nutthAnam, uttaravizeSagrahaNaM cA'bhyupagataM bhavati, uttaravizeSAgrahaNe ca prathamApAyavyavasitArthasya vizeSatvameva, na sAmAnyatvam -iti pUrvoktarUpo lokapratItaH sAmAnyavizeSavyavahAraH smucchidyet| atha prathamApAyAnantaram abhyupagamyata IhotthAnam, uttaravizeSagrahaNaM ca, tarhi siddhaM tadapekSayA prathamApAyavyavasitArthasya sAmAnyatvam, yazca sAmAnyagrAhakaH, yadanantaraM cehAdipravRttiH so'rthAvagrahaH, naizcayikA''dyarthAvagrahavat, ityuktmev| iti siddho vyAvahArikArthAvagrahaH, tatsiddhau ca santAnapravRttyA'ntyavizeSaM yAvat siddhaH saamaany-vishessvyvhaarH|| iti gAthArthaH // 288 // ||iti matijJAnA''dyabhedalakSaNo dvibhedo'pyavagrahaH samApta iti|| 'yaha zaGkha kA zabda hai' -isa uttaravartI vizeSa kI apekSA se sAmAnya hai, isa prakAra jaba taka antima 'vizeSa' hai, taba taka yaha (sAmAnya-vizeSa vyavahAra) hotA hai- aisA hamane pahale bhI kahA hai| yaha jo eka ke bAda dUsare jJAna kI pravRtti rUpa paramparA ke rUpa meM loka meM sAmAnya-vizeSa vyavahAra rUpa (pracalita) hai, vaha bhI aupacArika avagraha ke mAnane para hI saMgata hotA hai, anyathA nhiiN| aura, usako svIkAra nahIM kareM to prathama apAya ke bAda IhA kI pravRtti kA honA hI (sambhava) nahIM hogA, aura uttaravartI vizeSoM kA grahaNa na honA mAna lenA par3egA, aura uttaravartI vizeSa kA grahaNa na honA mAnane para prathama apAya se nizcita artha hI 'vizeSa' hogA, vaha 'sAmAnya' nahIM hogA -isa prakAra pUrvokta loka-sAmAnya meM anubhUta sAmAnya-vizeSa vyavahAra kA samuccheda hI ho jaaegaa| ...... (zaMkA-) prathama apAya ke bAda 'IhA' hotI hai, aura uttaravartI 'vizeSa' kA grahaNa hotA haiaisA mAna leM to kyA hAni hai? (uttara-) taba to usa (uttaravartI vizeSa) kI apekSA se prathama apAya se nizcita artha kI sAmAnyarUpatA siddha ho hI gaI, aura jo sAmAnya-grAhaka hai, usake bAda IhA Adi kI pravRtti hotI hai, vaha arthAvagraha hai, yaha kahA jA cukA hai, isa prakAra vyAvahArika arthAvagraha siddha ho gayA, aura usake siddha hone para santAna-pravRtti ke kAraNa antima 'vizeSa' taka, sAmAnya-vizeSa kA vyavahAra bhI siddha ho gayA // yaha gAthA kA artha pUrNa huA // 288 // [yahAM taka mati jJAna ke prathama bheda 'avaMgraha' ke donoM prakAroM kA nirUpaNa samApta huaa||] -- vizeSAvazyaka bhASya -- ----419

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atha tadvitIyabhedalakSaNAmIhAM vyAcikhyAsurAha iya sAmaNNaggahaNANaMtaramIhA sdtthviimNsaa| kimidaM saddo'saho? ko hojja vsNkh-sNgaannN?||289|| [saMskRtacchAyA:- iti sAmAnyagrahaNAnantaram IhA sdrth-miimaaNsaa| kimidaM zabdaH azabdaH ko bhaved vA zAsazAANAm // ] itizabda upapradarzane, ityevaM prAguktena prakAreNa naizcayikA'rthAvagrahe yat sAmAnyagrahaNaM rUpAdyavyAvRttyAvyaktavastumAtragrahaNamuktam, tathA vyavahArArthAvagrahe'pi yaduttaravizeSApekSayA shbdaadisaamaanygrhnnmbhihitm| tasmAdanantaramIhA prvrtte| kathaMbhUteyam?, ityAha-satastatra vidyamAnasya gRhItArthasya vizeSavimarzadvAreNa mImAMsA vicaarnnaa| kenollekhena?, ityAha-kimidaM vastu mayA gRhItaM-zabdaH, azabdo vA rUpa-rasAdirUpaH?, idaM ca nizcayArthAvagrahA'nantarabhAvinyA IhAyAH svruupmuktm| (IhA kA vyAkhyAna) aba, (matijJAna ke) dvitIya bheda (krama) 'IhA' kA vyAkhyAna karane jA rahe haiM // 289 // iya sAmaNNaggahaNaNaMtaramIhA sdtthviimNsaa| kimidaM saddo'saddo? ko hojja va saMkha-saMgANaM? // [(gAthA-artha :) isa (pUrvokta) rIti se sAmAnya grahaNa ke bAda, sad (vidyamAna) artha kI mImAMsA (prArambha) hotI hai- (jaise) kyA yaha zabda hai yA (usase bhinna) azabda hai? athavA (zabda hai to) kyA yaha zaGkha kA hai yA zrRMgI vAdya kA?] vyAkhyAH- 'iti' yaha zabda 'upanidarzana' artha meM prayukta hai, ataH yahAM artha hogA- pUrvokta pradarzita rIti se| (Age kA vAkyAMza hogA-) naizcayika arthAvagraha meM jo sAmAnya kA grahaNa, arthAt rUpa Adi kI vyAvRtti ke sAtha avyakta vastu mAtra kA grahaNa hotA hai-yaha kahA gayA hai, aura vyavahAra arthAvagraha meM bhI jo uttaravartI vizeSa kI apekSA se zabdAdi sAmAnya kA grahaNa hotA hai- yaha bhI kahA gayA hai| usake bAda IhA kI pravRtti hotI hai| (prazna-) vaha IhA kaisI hotI hai? uttara diyaa(sdrthmiimaaNsaa)| sat yAnI vidyamAna gRhIta artha, usakI vizeSa sambandhI vimarza ke mAdhyama se kI gaI mImAMsA yAnI vicAraNA / (prazna-) yaha mImAMsA kisa rUpa meM ullekhita (zabdoM se abhivyakta) hotI hai? uttara diyA- jo maiMne vastu gRhIta kI hai, vaha zabda hai yA azabda yAnI rUpa-rasa Adi (meM se kauna-sI vastu) hai? yahAM nizcaya-arthAvagraha ke anantara hone vAlI IhA kA yaha svarUpa kahA gayA hai| Via 420 -------- vizeSAvazyaka bhASya ----

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atha vyavahArArthAvagrahAnantarasaMbhavinyAH svarUpamAha- 'ko hoja vetyAdi / vA ityathavA, vyavahArAvagraheNa zabde gRhIta itthamIhA pravartate-zAGkha-zArGgayormadhye ko'yaM bhavet zabda:- zAGkhaH zArho vA? iti| nanu kiM zabdaH, azabdo vA?' ityAdikaM saMzayajJAnameva kathamIhA bhavitumarhati? / satyam, kintu diGmAtramevedamiha darzitam, paramArthatastu vyatirekadharmanirAkaraNaparaH, anvayadharmaghaTanapravRttazcApAyAbhimukha eva bodha IhA draSTavyA, tadyathA araNyametat savitA'stamAgato na cAdhunA saMbhavatIha maanvH| prAyastadetena khagAdibhAjA bhAvyaM smraaraatismaannaamnaa||1|| iti| etacca prAguktamapi mandamatismaraNArthaM punarapyuktam // iti gAthArthaH // 289 // atha matijJAnatRtIyabhedasyA'pAyasya svarUpamAha mahurAiguNattaNao, saMkhasseva tti jaM na siNgss| viNNANaM so'vAo, annugm-viregbhaavaao||290|| - aba, vyavahAra arthAvagraha ke bAda hone vAlI IhA kA svarUpa batA rahe haiM- (ko bhaved vaa?)| 'vA' yAnI athavA | vyavahAra avagraha se zabda kA grahaNa hone para isa prakAra se IhA pravRtta hotI hai"zaGkha-zabda aura zrRMgI-vAdya-zabda -ina (donoM) meM se yaha zabda kauna sA hai- zaGkhIya hai yA zRMgIya hai?" __ (zaGkA-) 'yaha zabda hai yA azabda' -yaha (vimarza) to saMzaya jJAna hI huA, IhA kaise kahA jAtA hai? (uttara-) ApakA kahanA (pUchanA) sahI hai, kintu yaha to namUne ke taura para kahA gayA hai, paramArtha rUpa se (vastutaH) to 'vyatireka' (nahIM pAye jAne vAle) dharmoM ke nirAkaraNa karane hetu tatpara aura anvaya (pAye jAne vAle) dharmoM ke ghaTita hone kI ora pravRtta evaM apAyAbhimukha (nizcaya kI ora bar3hatA huA) jo jJAna hai, use hI 'IhA' samajhanA caahie| jaise "yaha jaMgala hai, sUrya bhI asta ho gayA, isa sthiti meM abhI kisI mAnava kA yahAM honA saMbhava nahIM / prAyaH ise pakSiyoM se yukta smara-zatru (yAnI 'ziva') ke samAna (paryAyavAcI) nAma vAlA koI vRkSa (arthAt sthANu yAnI DhUMTha vRkSa) honA caahie|" - yaha zloka pahale bhI (gAthA 183-184 ke vyAkhyAna meM) kahA jA cukA hai, phira bhI mandabuddhiyoM ko smaraNa dilAne hetu punaH kahA hai | yaha gAthA kA artha pUrNa huA // 289 // (apAya kA vyAkhyAna) .... aba, matijJAna ke tRtIya bheda (krama) 'apAya' kA svarUpa batA rahe haiM // 290 // mahurAiguNattaNao, saMkhasseva tti jaM na siNgss| viNNANaM so'vAo, aNugama-vairegabhAvAo // ----- vizeSAvazyaka bhASya -- -

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. [ saMskRtacchAyA:- madhurAdiguNatvataH zaGkhasyaiva iti yat na zRGgasya / vijJAnaM so'pAyaH anugm-vytirekbhaavaat||] 'madhura-snigdhAdiguNatvAt zaGkhasyaivA'yaM zabdaH, na zRGgasya' ityAdi yad vizeSavijJAnam, so'pAyo nishcyjnyaanruupH| kutaH?, ityAha- purovartyarthadharmANAmanugamabhAvAdastitvanizcayasadbhAvAt, tatrA'vidyamAnArthadharmANAM tu vyatirekabhAvAd naastitvnishcysttvaat| ayaM ca vyavahArAvagrahAnantarabhAvI apAya uktaH, nizcayAvagrahAnantarabhAvI tu svayamapi drssttvyH| tadyathA- zrotragrAhyatvAdigaNataH 'zabda evA'yaM, na rUpAdiH' iti / IhA'pAyaviSayAzca vipratipattayaH prAgapi nirAkRtAH, iti nehoktAH // iti gAthArthaH // 290 // atha caturtho matijJAnabhedo dhAraNA, iyaM cA'vicyuti-vAsanA-smRtibhedAt tridhA bhavati, ataH sabhedAmapi tAmAha tayaNaMtaraM tayathAviccavaNaM, jo ya vaasnnaajogo| kAlaMtare ya jaM puNaraNusaraNaM dhAraNA sA u||291|| [saMskRtacchAyA:- tadanantaraM tadartha-avicyavanaM yazca vaasnaayogH| kAlAntare ca yat punaranusmaraNaM dhAraNA sA tu||] [ (gAthA-artha :) madhuratA Adi guNoM ke kAraNa, yaha zaGkha kA hI zabda hai, zRMgI vAdya kA nahIM -isa prakAra anvaya-vyatireka nizcaya ke AdhAra para jo vizeSa jJAna hotA hai, vaha 'apAya' hai|] - vyAkhyAH- madhuratA va snigdhatA Adi guNoM ke kAraNa, yaha zabda zaGkha kA hI hai, zRMgI vAdya kA nahIM -ityAdi jo vizeSa jJAna hai, vaha nizcayajJAnAtmaka rUpa (hone se) 'apAya' hai| (prazna) kisa yukti se? uttara diyA- (anugm-vytirekbhaavaat)| sammukha sthita padArtha meM rahane vAle dharmoM kA anugama (yA anvaya) hone se, arthAt unakA astitva nizcaya hone ke kAraNa, tathA usameM avidyamAna padArthadharmoM ke vyatireka bhAva hone se, arthAt unakA nAstitva nizcaya hone se (vaha nizcayAtmaka 'apAya' hai)| vyavahAra arthAvagraha ke bAda hone vAlA 'apAya' yaha batAyA gayA hai, nizcaya avagraha ke bAda hone vAle 'apAya' ko svayaM samajha lenA caahie| jaise- zrotragrAhyatA Adi guNoM se 'vaha zabda hI hai, rUpa Adi nahIM hai'| IhA va apAya ko lekara kI jAne vAlI ApattiyoM kA pahale nirAkaraNa kiyA jA cukA hai, isalie yahAM usakA kathana nahIM kara rahe haiN| yaha gAthA kA artha pUrNa huA // 290 // (dhAraNA kA vyAkhyAna) matijJAna kA caturtha bheda hai- dhAraNA, jo avicyuti, vAsanA va smRti -ina bhedoM ke kAraNa tIna prakAroM vAlI hai, ataH aba usakA bhI bhedasahita nirUpaNa karane jA rahe haiM // 291 // tayaNaMtaraM tayatyAviccavaNaM, jo ya vaasnnaajogo| kAlaMtare ya jaM puNaraNusaraNaM dhAraNA sA u|| [(gAthA-artha :) usa (apAya) ke bAda (1) usa (sambaddha) artha se (upayoga) kI cyuti kA (nAza) jo na honA hai, tathA (2) jo vAsanA kA jIva ke sAtha yoga (sambandha) hai, aura jo (3) usa Mi 422 -------- vizeSAvazyaka bhASya ----------

Page #489
tasmAdapAyAdanantaraM tadanantaraM yat, tadarthAdavicyavanam- upayogamAzrityA'bhraMzaH, yazca vAsanAyA jIvena saha yogaH, saMbandhaH, yacca tasyA'rthasya kAlAntare punarindriyairupalabdhasya, anupalabdhasya vA, evameva manasA'nusmaraNaM smRtirbhavati, seyaM punastrividhA'pyarthasyA'vadhAraNarUpA dhAraNA vijnyeyaa|| iti gaathaakssrghttnaa|| bhAvArthastvayam- apAyena nizcite'rthe tadanantaraM yAvadadyApi tadarthopayogasAtatyena vartate, na tu tasmAd nivartate, tAvat tadarthopayogAdavicyutirnAma, sA dhAraNAyAH prathamabhedo bhvti| tatastasyA'rthopayogasya yadAvaraNaM karma tasya kSayopazamena jIvo yujjyate, yena kAlAntare indriyavyApArAdisAmagrIvazAt punarapi tadarthopayogaH smRtirUpeNa smunmiilti| sA ceyaM tadAvaraNakSayopazamarUpA vAsanA nAma dvitIyastabhedo bhvti| kAlAntare ca vAsanAvazAt tadarthasyendriyairupalabdhasya,athavA tairanupalabdhasyA'pi manasiyA smRtirAvirbhavati, sA tRtIyastabheda iti| evaM tribhedA dhAraNA vijnyeyaa| tuzabdo'vagrahAdibhyo vishessdyotnaarthH| vipratipattayastvetadviSayA api prAgeva niraakRtaaH|| iti gAthArthaH // 291 // (artha) kI kAlAntara meM (bhI) smRti ho jAtI hai (-ye tInoM prakAra jisake batAye gaye haiM), vaha 'dhAraNA' hI to hai|] . vyAkhyAH- usa apAya ke bAda jo sambaddha padArtha se usakI avicyuti arthAt upayoga kI dRSTi se vinaSTa na honA hai, aura jIva ke sAtha jo vAsanA kA yoga-sambandha hai, aura jo usa padArtha kI kAlAntara meM, indriyoM se upalabdha hone para yA anupalabdha hone para bhI, usI taraha kI mana se jo anusmRti hotI hai -ye tInoM prakAra kI padArtha-sambandhI avadhAraNA ko 'dhAraNA' jAnanA caahie| yaha gAthA kI akSarazaH yojanA karate hue artha kiyA gayA hai| bhAvArtha to isa prakAra hai- apAya se nizcita kiye gaye padArtha meM, usa (apAya) ke hone se lekara jaba taka usa padArtha-sambandhI upayoga kI nirantaratA banI rahatI hai, vaha nivRtta nahIM hotI, taba taka usa padArtha se (apAya-jJAna kI) jo avicyuti hai, vaha dhAraNA kA prathama bheda hai (yaha prathama prakAra kI dhAraNA hai)| usake bAda, usa padArtha-sambandhI upayoga kA jo AvaraNa (karane vAlA) karma hai, usake kSayopazama se jIva sampanna hotA hai, jisase kAlAntara meM indriya-vyApAra Adi sAmagrI ke kAraNa, punaH padArtha-sambandhI vaha upayoga 'smRti' rUpa se unmIlita (prakaTa) ho jAtA hai| sambaddha upayoga ke AvaraNa kI kSayopazama rUpa jo sthiti hai, vaha 'vAsanA' hai, yaha dhAraNA kA dvitIya bheda hai| aura, kAlAntara meM, vAsanA ke kAraNa, usa artha kI, jo indriyoM se upalabdha ho yA unase anupalabdha ho, mana meM smRti AvirbhUta hotI hai, vaha (dhAraNA kA) tIsarA bheda hai| isa prakAra, dhAraNA ke tIna bhedoM ko jAnanA caahie| 'tu' yaha zabda avagraha Adi se isa (dhAraNA) ke antara yA vaiziSTya ko sUcita kara rahA hai| isa sambandha meM (saMbhAvita) ApattiyoM kA nirAkaraNa pahale hI kiyA jA cukA hai| yaha gAthA kA artha pUrNa huA // 291 // Wa---------- vizeSAvazyaka bhASya - ---- 423

Page #490
, tadevaM 'se jahAnAmae kei purise avvattaM saI suNeja' ityAdisUtrAnurodhena zabdamAzrityA'vagrahAdayo bhaavitaaH| atha sUtrakAreNaiva yaduktam- 'evaM eeNaM abhilAveNaM avvattaM rUvaM rasaM gaMdhaM phAsaM' ityAdi, taccetasi nidhAya bhASyakAro'pyatidezamAha sesesu vi rUvAisu, visaesu hoMti suuvlkkhaaii| pAyaM pccaasnnttnnennmiihaaivtthuunni||292|| [saMskRtacchAyA:- zeSeSu api rUpAdiSu viSayeSu bhavanti sUpalakSyANi / prAyaH pratyAsannatvena IhAdivastUni // ] yathA zabde, evaM zeSeSvapi rUpAdiviSayeSu sAkSAdanuktAnyapi sUpalakSyANi kathitAnusAraprasaratprajJAnAM caturacetasAM sujJeyAni bhavanti / kAni?, ityAha- IhAdInyAbhinibodhikajJAnasya bhedavastUni / kena sUpalakSyANi?, ityAha- prAyaH pratyAsannatvena cakSurAdinA gRhyamANasya sthANvAdeH, tatrA'gRhyamANena puruSAdinA saha prAyo bahubhirdhamairyat pratyAsannatvaM yA pratyAsatti: sAdRzyamiti yAvat, tenehAdIni jJeyAni, na punaratyantavailakSaNye sthANvAderuSTrAdinA shetyrthH| (rUpa Adi zeSa viSayoM meM IhA Adi) isa prakAra 'vaha yathAnAma koI puruSa avyakta zabda ko sunatA hai' ityAdi sUtra ke anurodha se (use mahattva dene kI dRSTi se) 'zabda' para Azrita avagraha Adi kA nirUpaNa kiyA gyaa| aba, sUtrakAra ne hI jo yaha kahA thA- isa prakAra, isa (zabda sambandhI) abhilApa (nirUpaNa) ke AdhAra.. para avyakta rUpa-rasa-gandha-sparza kA grahaNa bhI (samajhanA cAhie) ityaadi| use bhI mana meM rakha kara bhASyakAra bhI atideza (sAdRzya ke AdhAra para anya ke bhI grahaNa kA anusaraNa kara rUpa Adi ke . . avagraha kA) kathana kara rahe haiM // 292 // sesesu vi rUvAisu, visaesu hoti suuvlkkhaaii| pAyaM paccAsannattaNeNamIhAivatthUNi // [(gAthA-artha :) (zabda se) zeSa rUpa Adi viSayoM meM bhI (zabda kI taraha, IhA Adi ko) samajha lenA sugama (yA samyaktayA jJeya) hai, kyoMki (ve) IhA Adi bheda (prAyaH) pratyAsannatA (kiMcit sAdRzya) ke AdhAra para (hI) hote haiN|] vyAkhyAH - jisa prakAra zabda (ke avagraha) ke viSaya meM kahA hai, usI prakAra zeSa rUpa Adi viSayoM ke sambandha meM bhI jAna lenA caahie| yadyapi unakA (sUtra meM) sAkSAt kathana nahIM kiyA gayA hai, phira bhI pUrvokta rUpa se jinakI prajJA vistRta viSaya (ko grahaNa karane) vAlI hotI hai- aise catura mana (buddhi) vAloM ke lie ve sujJeya (sugama yA samyaktayA jAnane yogya) haiN| (prazna-) kauna sujJeya haiM? uttara diyA- (iihaadibhedvstuuni)| Abhinibodhika jJAna ke bheda rUpa jo IhA Adi haiM, ve (sugama) haiN| prAyaH pratyAsannatA (sAdRzya) ke AdhAra para, arthAt netra Adi se gRhyamANa DhUMTha vRkSa Adi, aura a 424 -------- vizeSAvazyaka bhASya ----

Page #491
idamuktaM bhavati- avagrahe tAvat sAmAnyamAtragrAhakatvAd dvitIyavastvapekSA'pi na vidyate, IhA punarubhayavastvavalambinI, tatra purodRzyamAnasya vastuno yat pratipakSabhUtaM vastu tatprAyo bahubhirdhamaiH pratyAsannaM grAhyam, na punaratyantavilakSaNam, puro hi mandamandaprakAze dUrAd dRzyamAne sthANvAdau 'kimayaM sthANuH, puruSo vA' ityevamevehA pravartate, UrdhvasthAnAroha-pariNAhatulyatAdibhiH prAyo bahubhirdhamaiM: puruSasya sthaannuprtyaasnntvaaditi| 'kimayaM sthANuH, uSTro vA?' ityevaM tu na pravartate, uSTrasya sthANvapekSayA praayo'tyntvilkssnntvaat| ata eva sAmAnyamAtragrAhi-avagraho'trAdau na kRtaH, kintu 'IhAdIni' ityevamuktam, ubhayavastvavalambitvena IhAyA eva 'pAyaM paccAsannattaNeNa' iti vizeSaNasya sphltvaat| apAyasyA'pi 'sthANurevA'yaM, na puruSaH' ityAdirUpeNa pravRtteH kiJcid vizeSaNasya sphltvaadaadishbdo'pyviruddhH|| iti gAthArthaH // 292 // iha 'kiM zabda:, azabdo vA?' iti zrotrendriyasya pratyAsannavastUpadarzanaM kRtmev| athA'zeSacakSurAdIndriyANAM viSayabhUtAni pratyAsannavastUni krameNa pradarzayati agRhyamANa puruSa Adi ke madhya prAyaH aneka aise dharma haiM jinakA AdhAra unameM sAdRzya hotA hai, usa AdhAra para IhA Adi jJeya (grAhya) hote haiM kintu atyanta vilakSaNa vRkSa aura UMTa meM IhA Adi jJeya (grAhya) nahIM hote haiN| tAtparya yaha hai- avagraha cUMki sAmAnya mAtra kA grAhaka hotA hai, ataH usameM dvitIya vastu kI apekSA nahIM hotii| kintu IhA ubhaya vastu kA avalambana karatI hai| vahAM jo vastu sAmane dikhAI par3a rahI hotI hai, usakI pratipakSa vastu jo prAyaH aneka dharmoM se pratyAsanna (sadRza) hotI hai, vahI grAhya hotI hai, na ki atyanta vilakSaNa (viruddha) vastu grAhya hotI hai| (jaise-) sAmane manda-manda rozanI meM dUra se DhUMTha vRkSa Adi dikhAI par3A, usameM 'yaha koI DhUMTha vRkSa hai yA puruSa hai' isa prakAra kI IhA pravRtta hotI hai, kyoMki UMcAI, UparI ubhAra, caur3AI Adi samAnatA Adi bahuta se dharmoM meM prAyaH DhUMTha vRkSa va puruSa ke sAtha sAdRzya hotA hai| (isalie vahAM) 'yaha DhUMTha vRkSa hai yA UMTa hai' isa prakAra kI IhA pravRtta nahIM hotI, kyoMki lUMTha vRkSa kI dRSTi se UMTa kI prAyaH atyanta vilakSaNatA (bhinnatA, a-sadRzatA) hotI hai| isIlie sAmAnyamAtragrAhI avagraha ko yahAM (IhA Adi se) pUrva meM ullikhita nahIM kiyA, kintu 'IhA Adi' yahI kahA, kyoMki ubhaya vastu ko avalambana karane vAlI IhA ke lie hI 'prAyaH pratyAsannatA (sadRzatA) ke AdhAra para' yaha vizeSaNa saphala (sArthaka) hotA hai (avagraha ke lie nhiiN)| apAya kI bhI 'yaha DhUMTha vRkSa hI hai, puruSa nahIM' -isa rUpa meM pravRtti hotI hai, cUMki vahAM bhI 'pratyAsannatA Adi' vizeSaNa saphala hai, ataH 'Adi' zabda (ke prayoga) meM bhI koI virodha nahIM hai| yaha gAthA kA artha pUrNa huA // 292 // yahAM 'kyA zabda hai yA azabda hai' isa IhA meM zrotra indriya kI sadRza vastu kA nidarzana kiyA jA cukA hai| aba netra Adi samasta indriyoM ke viSayabhUta sadRza vastuoM ko krama se batA rahe haiM ------ vizeSAvazyaka bhASya --------425

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thaannu-purisaai-kutthu-pplaai-sNbhiykrill-mNsaaii| sappu-ppalanAlAi vva, samANarUvAivisayAI // 293 // [saMskRtacchAyA:- sthaannupurussaadi-kusstthotplaadi-sNbhRtkriilmaaNsaadi| sarpotpalanAlAdivat samAnarUpAdiviSayANi // ] 'IhAdivastUni sUpalakSyANi' ityuktm| kathaMbhUtAni santi punastAni sUpalakSyANi?, ityAha-samAnaH samAnadharmA rUparasAdiviSayo yeSAmIhAdInAM tAni samAnarUpAdiviSayANIti pUrvagAthAyAM sNbndhH| kaH punaramISAM samAnadharmA rUpAdiviSayaH?, ityAhasthANu-puruSAdivaditi paryante nirdiSTo'pi viSayopadarzanAbhidyotako vacchabdaH sarvatra yojyte| tatazcakSurindriyaprabhavasyehAdeH sthANupuruSAdivat samAnadharmA rUpaviSayo drssttvyH| AdizabdAt 'kimiyaM zuktikA, rajatakhaNDaM vA?''mRgatRSNikA, payaHpUro vA?', 'rajjuH, viSadharo vA?', ityAdiparigrahaH / ghrANendriyaprabhavasyehAdeH kuSThotpalAdivat samAnagandho viSayaH, tatra kuSThaMgandhika-haTTavikreyo vastuvizeSaH, utpalaM padmama.anayoH kila samAno gandho bhavati / tata Idazena gandhena 'kimidaM kuSTham, utpalaM vA?' ityevamIhApravRttiH, AdizabdAta msaai| - // 293 // thaannu-purisaai-kutthu-pplaai-sNbhiykrill-mNsaaii| sappu-ppalanAlAi vva, smaannruuvaaivisyaaii|| . . [(gAthA-artha :) (samAna rUpa vAloM meM) DhUMTha vRkSa va puruSa ityAdi, (samAna gandha vAloM meM) kuSTha (vRkSa yA vanaspati vizeSa, kUTha, pAkala) va padma (kamala), (samAna rasa vAloM meM) saMskArita (sApha kara masAle Adi milAye hue vaMzakarIla va mAMsa, tathA (samAna sparza vAloM meM) sarpa va padmanAla -ye (kramazaH) samAna rUpa (gandha, rasa va sparza) Adi ke viSaya hote haiN|] vyAkhyAH- IhA Adi bheda 'sUpalakSya' (samyaktayA jJeya) haiM- yaha (pUrva gAthA-292 meM) kahA gayA hai| (prazna-) ve 'sUpalakSya' kisa prakAra haiM? uttara diyA- (smaanruupaadivissyaanni)| ve IhA Adi (vastu-bheda) 'rasa Adi samAna dharmI viSaya' vAle hote haiM- isa kathana ko pUrva gAthA meM jor3anA caahie| (prazna-) ina (IhA Adi) ke 'samAnadharmI rUpAdi viSaya' kauna-kauna se haiM? uttara diyaa(sthaannupurussaadi...vt)| (yadyapi) 'vat' yaha pratyaya anta meM ('utpalanAla' zabda ke bAda) prayukta hai, tathApi viSaya ko nirdiSTa karane vAle 'vat' pratyaya kA yoga sarvatra (sthANu-puruSAdi, kuSThotpalAdi ityAdi sabhI meM karate hue sthANupuruSAdi kI taraha ityAdi artha) karaNIya hai| phalasvarUpa (artha yaha hai-) netra Adi indriyoM se hone vAle IhA Adi jJAna kA sthANu-puruSa Adi kI taraha samAnadharmI rUpa Adi viSaya hote haiM- yaha samajhanA caahie| 'Adi' zabda se 'yaha kyA sIpa hai yA cAMdI kA Tukar3A', 'mRgatRSNA hai yA jalapravAha hai', 'rassI hai yA sAMpa hai' ityAdi (IhA-svarUpoM) kA bhI grahaNa hotA hai| ghrANendriya se hone vAle IhAdi jJAna ke kuSTha va utpala Adi kI taraha 'samAnagandhadharmI viSaya' hote haiN| yahAM kuSTha (eka vRkSa, vanaspati vizeSa) itra ke bAjAra meM bikane vAlI koI vastu hotI hai aura utpala kA artha padma (kamala) hai| ina donoM kI gandha samAna hotI hai| jaba vaisI hI gandha (anubhUta) hotI hai, Maa 426 -------- vizeSAvazyaka bhASya ---

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"kimatra saptacchadAH, mattakariNo vA?', 'kastUrikA, vanagajamado vA?' ityaadiprigrhH| rasanendriyaprabhavasyehAdeH saMbhRtakarIla- - mAMsAdivat samAnaraso vissyH| tatra saMbhRtAni saMskRtAni saMdhAnIkRtAnyuddhRtAni yAni vaMzajAlisaMbandhIni karIlAni, tathA mAMsam, anayoH kilA''svAdaH samAno bhvti| tato'ndhakArAdAvanyatarasmin jihvAgrapradatte bhavatyevam- 'kimidaM saMbhRtavaMzakarIlam, AmiSaM vA?' iti, AdizabdAd 'guDaH,khaNDaM vA?', 'mRdvIkA, zuSkarAjAdanaM vA?' ityaadiprigrhH| sparzanendriyaprabhavasyehAde: sarpotpalanAlAdivat samAnasparzo viSayaH, sarpotpalanAlayozca tulyasparzatvenehApravRttiH sugamaiva, AdizabdAt strii-puruss-lessttrplaadismaansprshvstuprigrhH|| iti gaathaarthH||293|| atha yaduktaM sUtre- 'se jahAnAnAmae kei purise avvattaM sumiNaM pAsejjA' ityAdi, tadanusRtya svapne manaso'pyavagrahAdIn darzayannAha evaM ciya simiNAdisu maNaso saddAiesu visesu| hoMtiMdiyavAvArAbhAve vi avgghaaiiyaa||294|| taba 'yaha kuSTha hai yA kamala hai?' -isa prakAra kI IhA pravRtta hotI hai| 'Adi' zabda se 'kyA yaha saptacchada (saptaparNI) hai yA matavAle hAthI haiM?', yA 'kyA yaha kastUrI hai yA jaMgalI hAthI kA mada hai?' ityAdi (udAharaNoM) kA bhI grahaNa hotA hai| (isI prakAra,) rasanendriya se hone vAle IhA Adi jJAna ke, saMskArita (vaMza) karIla va mAMsa Adi kI taraha, samAnarasadharmI viSaya hote haiN| sApha kara upayukta padArthoM (masAle Adi) ke mizraNa se pariSkRta va caTapaTA banAyA huA vaMzakarIla nAmaka bAMsa kI jAlI vAlA eka khAdya padArtha hotA hai, usakA aura mAMsa kA, donoM kA svAda eka jaisA hotA hai| isalie, andhakAra Adi meM, (ina donoM meM se kisI eka ko jivhA ke agrabhAga para rakhA jAya to isa prakAra IhA hotI hai ki 'kyA yaha masAledAra caTapaTA vaMzakarIla hai yA mAMsa hai?' | Adi zabda se 'yaha gur3a hai yA khAMDa hai?', 'yaha drAkSA hai yA koI sUkhA 'rAjAdana' (rAyaNa, cirauMjI, piyAla) hai?' . ityAdi (udAharaNoM) kA bhI grahaNa hotA hai| sparzanendriya se hone vAle IhA Adi jJAna ke sarpa va kamalanAla Adi kI taraha 'samAnasparzadharmI viSaya' hote haiN| sarpa va kamalanAla -ina donoM kA sparza eka jaisA hotA hai. isalie IhA kI pravatti sagama hI hai arthAta 'yaha sarpa hai yA kamalanAla? yaha IhA hotI hai| Adi zabda se strI va puruSa, Dhele va patthara Adi jaise samAna sparza vAlI vastuoM (ke udAharaNoM) kA bhI grahaNa hotA hai| yaha gAthA kA artha pUrNa huA // 293 // ___ aba, jo sUtra meM kahA gayA hai ki 'koI yathAnAma koI puruSa avyakta zabda ko sune' ityAdi, usakA anusaraNa karate hue svapna meM hone vAle mAnasika avagraha Adi kA bhI nidarzana (bhASyakAra) ... kara rahe haiM // 294 // evaM ciya simiNAdisu maNaso saddAiesu visesu| hoMtiMdiyavAvArAbhAve vi avaggahAIyA | .----- vizeSAvazyaka bhASya ---- ---- 427 -

Page #494
[saMskRtacchAyA:- evameva svapnAdiSu manasaH zabdAdiSu viSayeSu / bhavanti indriya-vyApArAbhAve'pi avgrhaadyH||] evamevoktAnusAreNendriyavyApArAbhAve'pi svapnAdiSu, AdizabdAd dattakapATa-sAndhakArA'pavarakAdInIndriyavyApArAbhAvavanti sthAnAni gRhyante, teSu kevalasyaiva manaso manyamAneSu zabdAdiviSayeSvavagrahAdayo'vagrahehA'pAyadhAraNA bhavantIti svymbhyuuhyaaH| tathAhiMsvapnAdau cittotprekSAmAtreNa zrUyamANe gItAdizabde prathamaM sAmAnyamAtrotprekSAyAmavagrahaH, 'kimayaM zabdaH, azabdo vA?' ityAdyutprekSAyAM tvIhA, zabdanizcaye punarapAyaH, tadanantaraM tu dhaarnnaa| evaM devatAdirUpe, karpUrAdigandhe, modakAdirase, kAminIkucakalazAdisparza cotprekSyamANe'vagrahAdayo manasa: kevalasya bhaavniiyaaH|| iti gAthArthaH / / 294 // Aha- nanvete'vagrahAdaya utkrameNa, vyatikrameNa vA kimiti na bhavanti, yadvA, IhAdayastrayaH, dvau, eko vA kiM nA'bhyupagamyante, yAvat sarve'pyabhyupagamyante?, ityAzaGkyAha [(gAthA-artha :) isI prakAra, svapna Adi meM, indriya-vyApAra ke na hone para bhI, mana ke zabda Adi viSayoM meM avagraha Adi hote haiN|] vyAkhyAH- (evameva) isI pUrvokta rIti se, svapna Adi meM, indriya ke vyApAra na hone para bhii| 'Adi' pada se inakA grahaNa kiyA jAtA hai- banda daravAje vAle sthAna meM, andhakArapUrNa sthAna meM, dIvAra yA parade Adi se Dhake sthAna meM, jahAM indriya-vyApAra kA abhAva hotA hai (mAnasika avagrahAdi hote haiN)| inameM kevala mana kA hI vyApAra honA mAnA jAtA hai (arthAt indriya-pravRtti kA prAyaH apekSAkRta abhAva hotA hai), ataH (usa sthiti meM bhI) zabdAdi viSayoM meM avagraha, IhA, apAya, dhAraNA kA sadbhAva hotA hai, jinakA (svarUpAdi sambandhI) vicAra svayaM kara lenA caahie| jaise- svapna Adi meM citta kI utprekSA (kalpanA) mAtra se gIta Adi zabda sunAI de rahe hoM to (ukta manaHkRta) utprekSA meM prathamatayA 'sAmAnya' mAtra kA avagraha hotA hai, phira 'kyA yaha zabda hai yA azabda hai?' ityAdi utprekSA rUpa meM 'IhA' hotI hai| zabda-sambandhI nizcaya hone para apAya, aura usake bAda dhAraNA hotI hai| isI prakAra, (svapna meM) devatA Adi ke rUpa darzana kI, karpUra Adi padArthoM ke gandha-anubhUti kI, modaka Adi ke rasa-AsvAdana kI, strI ke sAtha stanakalaza Adi ke sparza-sukha kI utprekSA hotI hai, to kevala mana ke avagraha Adi jJAnoM kA honA samajha lenA cAhie // yaha gAthA kA artha pUrNa huA // 294 // (avagraha Adi kI kramavartitA) pUrvapakSI ne zaMkA prastuta kI -ye (mAtra manaHkRta, mAnasika,) avagraha Adi utkrama se yA vyatikrama se kyoM nahIM hote? athavA IhA Adi tIna kA hI, yA (ina kinhIM meM) do kA hI, yA (kisI) eka kA hI honA kyoM nahIM mAnA jAtA? kyoM sabhI (avagraha Adi cAroM) kA honA mAnA jAtA hai? ukta zaMkA ko dRSTi meM rakha kara (bhASyakAra) kaha rahe haiM a 428 -------- vizeSAvazyaka bhASya ----- ...

Page #495
ukkamao'ikkamao, egAbhAve'vi vA na vtthuss| jaM sabbhAvAhigamo, to savve niyamiyakkamA y||295|| [saMskRtacchAyA:- utkramataH, atikramataH ekAbhAve'pi vA na vstunH| yat svabhAvAdhigamaH tataH sarve niyamitakramAzca // ] eSAmavagrahAdInAmutkrameNotkramataH, atikrameNA'tikramataH, apizabdasya bhinnakramatvAdekasyA'pyabhAve vA yasmAd na vastunaH sadbhAvA'dhigamaH, tasmAt sarve catvAro'pyeSTavyAH, tathA niyamitakramAzca- sUtranirdiSTaparipATyanvitAzca 'bhavantyete'vagrahAdayaH' iti prkrmaallbhyte|| itykssryojnaa|| bhAvArthastUcyate-tatra pazcAnupUrvI bhavanamutkramaH, anAnupUrvIbhavanaM tvatikramaH, kadAcidavagrahamatikramyehA, tAmapyatilaThyA'pAyaH, tamapyativRttya dhAraNeti, evamanAnupUrvIrUpo'tikrama ityrthH| etAbhyAmutkrama-vyatikramAbhyAM tAvadavagrahAdibhirvastusvarUpaM naavgmyte| tathA, eSAM madhye ekasyA'pyanyatarasyA'bhAve vaikalyena vastusvabhAvAvabodha ityskRduktpraaymev| tataH sarve'pyamI eSTavyAH,na tvekaH dvau. trayo vetyrthH| // 295 // ukkamao'ikkamao, egAbhAve'vi vA na vatthussa / jaM sabbhAvAhigamo, to savve niyamiyakkamA y|| ___ [(gAthA-artha :) cUMki utkrama se, yA atikrama se, yA (avagraha Adi cAroM meM se) kisI eka kA bhI abhAva hone para vastu ke sadbhAva kA jJAna nahIM hotA, isalie sabhI (avagraha Adi cAroM hote haiM aura ve) niyata krama se hI hote haiN|] - vyAkhyAH - (utkramataH, atikrmtH)| ina avagraha Adi (cAroM) kA utkrama se yA atikrama se / 'api' (bhI) zabda se yaha sUcita hotA hai ki bhinna krama hone ke kAraNa, yA (cAroM meM se) eka kA bhI.abhAva hone se, cUMki vastu ke sadbhAva kA bodha nahIM hotA hai, isalie (avagraha Adi) sabhI cAroM kA honA apekSita (Avazyaka) hai, tathA ye avagraha Adi niyata krama se hote haiM, aura sUtra meM nirdiSTa paripATI (krama) se yukta hote haiM- yaha prakaraNavaza artha upalabdha hotA hai| yaha prastuta gAthA kI akSarazaH yojanA (ke anusAra artha-vyAkhyA) huii| aba bhAvArtha kahA jA rahA hai- utkrama kA artha hai-krama kA ulaTa jAnA (anta se pIche jAne kA krama), aura atikrama kA artha hai- AnupUrvI (niyata krama) kA na honA, (jaise-) kabhI avagraha kA atikramaNa kara IhA kA honA, (kabhI) IhA ko bhI lAMgha kara apAya kA ho jAnA, (kabhI) usa (apAya) kA bhI atikramaNa kara dhAraNA kA honA / aura inake madhya meM kisI eka kA bhI abhAva ho jAtA hai to aparipUrNa rUpa se vastu-svabhAva kA bodha hotA hai -ise hama kaI bAra kaha cuke haiN| isalie ye sabhI hone cAhieM, na ki eka, yA do, yA tIna -yaha bhAva hai| ------ vizeSAvazyaka bhASya -------- 429

Page #496
tathA 'uggaho Iha avAo ya dhAraNA eva hoti cattAri' ityasyAM gAthAyAM yathaivakAreNa pUrvameteSAM niyamitaH kramaH, . tathaivaite niyamitakramA bhavanti, notkramA'tikramAbhyAmiti bhaavH|| iti gAthArthaH // 295 // athotkramA'tikramayoH, ekAdivaikalye cAvagrahAdInAM vastvadhigamAbhAve yuktimAha Ihijjai nA'gahiaM, najjai nANIhiyaM na yaa'naayN| dhArijjai jaM vatthu, teNa kamo'vaggahAI u||296|| [saMskRtacchAyA:- Ihyate na agRhItaM, jJAyate na anIhitaM, na caajnyaatm| dhAryate, yad vastu, tena krmo'vgrhaadissu||] yasmAdavagraheNA'gRhItaM vastu nehyate-na tatrehA pravartate, IhAyA vicArarUpatvAt, agRhIte ca vastuni nirAspadatvena vicArA'yogAditi bhaavH| tadanena kAraNenA''dAvavagrahaM nirdizya pazcAdIhA nirdiSTA / na cA'nIhitamavicAritaM jJAyate- apAyaviSayatAM yAti, apAyasya nizcayarUpatvAt, nizcayasya ca vicArapUrvakatvAditi hRdayam / etadabhiprAyavatA cA'pAyasyA''dAvIhA nirdisstteti|n pahale isa gAthA (saM.178) meM 'eva' (hI) isa pada se jo niyata krama batAyA gayA thA, usI ke anusAra, ye niyata krama se hote haiM, utkrama va atikrama se nahIM -yaha tAtparya hai| yaha gAthA kA artha pUrNa huA // 295 // aba, utkrama va atikrama meM yA kisI eka ke bhI na hone se avagraha Adi dvArA vastu-jJAna nahIM ho pAtA -isameM kyA yukti hai -ise batA rahe haiM // 296 // Ihijjai nA'gahiaM, najjai nANIhiyaM na yaa'naayN| dhArijjai jaM vatthu, teNa kamo'vaggahAI u // [(gAthA-artha :) cUMki binA (avagraha se) gRhIta hue koI vastu IhA kI viSaya nahIM hotI, binA IhA ke (nizcaya rUpa se) vastu jJAta nahIM hotI (arthAt usakA apAya nahIM hotA), (apAya dvArA nizcita rUpa se) vastu jJAta na ho to usakI dhAraNA nahIM hotI, isalie avagraha Adi krama (pUrvaka) hI (hote) haiN|] vyAkhyAH - (Ihyate n)| cUMki avagraha se jo vastu gRhIta nahIM ho pAtI hai, vaha Ihita nahIM hotii| tAtparya yaha hai ki vahAM IhA pravRtta nahIM hotI, kyoMki IhA vicAra (vimarza) rUpa hotI hai, aura agRhIta vastu, cUMki AzrayaNIya nahIM hotI, isalie usa sambandha meM vicAra-vimarza (IhA) kA honA saMbhava nahIM hotaa| isalie, ukta kAraNa se, (matijJAna ke kramoM ke) Adi meM avagraha kA nirdeza kara, bAda meM IhA kA nirdeza kiyA gayA hai| (na anIhitam) / jo (vastu) anIhita ho, jisakI IhA nahIM huI ho, vicAra (vimarza) nahIM huA ho, vaha jJAna kA, arthAt 'apAya' kA viSaya nahIM hotI, kyoMki 'apAya' nizcaya rUpa hotA hai, aura nizcaya vicArapUrvaka (hI) hotA hai- yaha tAtparya hai| isI abhiprAya se apAya ke pahale IhA kA nirdeza kiyA gayA hai| (isI prakAra) jo (vastu) ajJAta hai, apAya dvArA a 430 -------- vizeSAvazyaka bhASya ----------

Page #497
cA'jJAtam-apAyenA'nizcitaM, dhAryate dhAraNAviSayIbhavati, vastudhAraNAyA arthAvadhAraNarUpatvAt, avadhAraNasya ca nishcymntrennaa'yogaaditybhipraayH| tatazca dhaarnnaadaavpaayH| tataH kim?, ityAha- tenA'vagrahAdireva kramo nyAyyaH, notkramA'tikramau, yathoktanyAyena vastvavagamAbhAvaprasaGgAt // iti gAthArthaH // 296 // tadevaM nirAkRtau syuktikmutkrmaa'tikrmau| atha yaduktam- 'egAbhAve vi vA na vatthussa jaM sabbhAvAhigamo to savvetti', tatrApIyameva yuktiriti darzayannAha eto cciya te savve, bhavaMti bhinnA ya Neva smkaalN| na vaikkamo ya tesiM, na annahA neysbbhaavo||297|| [saMskRtacchAyA:- etasmAdeva te sarve bhavanti bhinnAzca naiva smkaalm| na vyatikramazca teSAM nAnyathA jnyeysdbhaavH||] nizcita nahIM ho pAI hai, vaha vastu 'dhArita' -dhAraNA kA viSaya nahIM hotI, kyoMki vastu-viSayaka dhAraNA artha-avadhAraNa rUpa hotI hai, aura avadhAraNa nizcaya hue binA nahIM hotA -yaha abhiprAya hai| isIlie dhAraNA se pahale apAya kA nirdeza kiyA gayA hai| (prazna-) isa (pUrvakRta vyAkhyAna) se Apa kyA kahanA cAhate haiM? uttara diyA- isalie avagraha Adi kA (jaisA batAyA gayA hai, vaha) krama hI nyAyocita hai, unakA utkrama va atikrama nyAyasaMgata nahIM, kyoMki pUrvokta nyAya (rIti) se (utkrama va atikrama ke hone para) vastu-viSayaka bodha kA (hI) abhAva ho jaaegaa| yaha gAthA kA artha pUrNa huA // 296 // (jJeya kA svabhAva bhI avagrahAdi kI kramavartitA meM anukUla) .. isa prakAra, yuktipUrvaka (avagraha Adi ke) utkrama va atikrama kA nirAkaraNa kara diyA . , gyaa| aba, (gAthA saM. 295 meM) jo yaha kahA gayA thA- 'eka ke abhAva meM bhI vastu ke sadbhAva kA jJAna nahIM hotA, isalie sabhI kA honA ucita hai' -isameM bhI vahI yukti hai (jisakA Azraya lekara svamata kA samarthana karanA cAhie)-isI bAta ko spaSTa kiyA jA rahA hai- . // 297 // eto cciya te savve, bhavaMti bhinnA ya Neva samakAlaM / na vaikkamo ya tesiM, na annahA neyasabbhAvo // _[(gAthA-artha :) isI kAraNa (pUrvokta yukti) se, ve (avagraha Adi) sabhI (cAroM) hote haiM, ve bhinna-bhinna rUpa se hote hai, samakAla meM (eka sAtha) nahIM hote| unakA vyatikrama bhI nahIM hotA, aura (isake atirikta) jJeya kA svabhAva bhI vaisA nahIM hai (ki vaha jJeya avagrahAdi ke utkrama-atikrama Adi se jJAna kA viSaya bne)|] ---------- vizeSAvazyaka bhASya --------431

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yata eva 'nA'gRhItamIhyate' ityAdhuktam, etasmAdeva ca te'vagrahAdayaH sarve catvAro'pyeSTavyA bhavanti, uktanyAyAda, naikavaikalye'pi matijJAnaM saMpadyata ityrthH| 'pUrvamavagRhItamIhyate' ityAdhuktereva ca te bhinnAH- parasparamasaMkIrNA :, uttrottraa'puurvbhinnvstupryaaygrhnnaaditi| 'nA'gRhItamIhyate' ityAdyuktereva ca na te samakAlaM, bhinnAH siddhAste'vagrahAdayaH samakAlamapi naiva bhavanti, yugapanna jAyanta ityrthH| pUrvamavagRhItamevottarakAlamIhyate, IhottarakAlameva ca nizcIyate ityAdhuktanyAyenaivAvagrahAdInAmutpattikAlasya bhinnatvAd na yugapat saMbhava iti bhaavH| uktayuktareva ca teSAM na vyatikramaH, upalakSaNatvAd 'nA'pyutkramaH' ityapi drssttvym| etacca 'teNa kamo'vaggahAI u' ityanantaragAthAcaramapAdena sAmarthyAduktamapi prastAvAt punarapi sAkSAduktam, itydossH| tadevaM Ihijjai nAgahiyaM' ityAdiyukteryathoktadharmakA evA'vagrahAdayaH, na viparyayadharmANa iti saadhitm| atha jJeyavazenA'pyeSAM yathoktadharmakatvaM sisAdhayiSaridamAha-'na annahA neyasabbhAvo tti'| jJeyasyA'pyavagrahAdigrAhyasya zabda-rUpAdernAnyathA svabhAvo'sti, yenA'vagrahAdayastadgrAhakA yathoktarUpatAM parityajyA'nyathA bhveyurityrthH| . ___ vyAkhyAH- 'cUMki avagraha se gRhIta na hone para, usakI IhA nahIM hotI' -ityAdi jo kahA gayA hai, usI yukti ke AdhAra para una sabhI avagraha Adi cAroM hI (mati jJAnoM) kA sadbhAva mAnanA par3egA, arthAt ukta nyAya (yukti, rIti) se kisI eka ke bhI abhAva meM matijJAna sampanna nahIM hotA hai (yaha nizcita hotA hai)| 'pUrva meM gRhIta kI hI IhA hotI hai' -ityAdi yukti ke AdhAra hI, ve (avagrahAdi) bhinna-bhinna rUpa se, paraspara-asaMkIrNa, pRthak-pRthak (apane-apane kAla meM) hote haiM, kyoMki ve uttarottara apUrva va bhinna-bhinna vastu-paryAyoM ko grahaNa karate haiN| 'avagraha-gRhIta na hone para hI (yaha siddhAnta sthira hotA hai ki) ve samakAla meM bhI nahIM hoteM haiM, arthAt paraspara bhinna siddha hone vAle ve avagraha Adi (cAroM) eka hI samaya meM bhI nahIM hote| 'pUrva meM avagraha-gRhIta vastu hI uttarakAla meM IhA kA viSaya hotI hai aura IhA ke uttarakAla meM hI nizcaya (apAya) hotA hai' -ityAdi ukta vyAya (rIti) se hI (yaha siddha hotA hai ki) avagraha Adi ke utpatti-kAla ke paraspara bhinna hone se, unakA eka sAtha honA saMbhava nahIM -yaha bhAva hai| pUrvokta yukti ke AdhAra para hI (yaha siddha hotA hai ki) unakA vyatikrama nahIM hotaa| yahAM 'vyatikrama' upalakSaNa-kathana hai, ataH unakA utkrama bhI nahIM hotA -yaha artha bhI samajha lenA caahie| isalie avagraha Adi krama se (hI) hote haiM' ityAdi rUpa se pUrva gAthA (296) meM antima caraNa dvArA sAmarthya se (spaSTa zabdoM ke mAdhyama se) yahI kathana kara bhI diyA gayA thA, kintu prakaraNAnusAra usI bAta ko yahAM punaH sAkSAt kahA gayA hai, isalie koI doSa nahIM hai| isa prakAra, 'avagraha-gRhIta na ho to usakI IhA nahIM hotI' ityAdi yukti ke AdhAra para, avagraha Adi yathokta dharma vAle hI haiM, viparIta dharma vAle nahIM haiM -yaha bhI siddha ho jAtA hai| aba, 'ye (avagraha Adi) yathokta dharma vAle hI hI hote haiM' -isa tathya ko 'jJeya' hone ke AdhAra para siddha karane kI icchA se yaha kahA jA rahA hai- (na anyathA jJeyasadbhAvaH iti)| arthAt avagraha Adi se grAhya hone vAle zabda va rUpa Adi kA bhI viparIta (ukta utkrama va atikrama se hone vAle avagraha Adi ke viSaya hone kA) svabhAva nahIM hai ki unake grAhaka ye avagraha Adi apane pUrvokta dharma ko chor3a kara anya rUpa (viparIta dharma vAle) ho jaaeN| Via 432 -------- vizeSAvazyaka bhASya

Page #499
idamuktaM bhavati- jJeyasyA'pi zabdAdeH sa svabhAvo nAsti, ya etairavagrahAdibhirekAdivikalairabhinnaiH, samakAlabhAvibhiH. utkramA'tikramavadbhizcA'vagamyeta, kintu zabdAdijJeyasvabhAvo'pi tathaiva vyavasthito yathA'mIbhiH sarvairbhinnaiH, asamakAlaiH, utkramA'tikramarahitaizca saMpUrNo yathAvasthitazcA'vagamyate, ato jJeyavazenA'pyete yathoktarUpA eva bhvnti| tadevaM'ukkamao'ikkamao egAbhAve vivA' ityAdigAthoktaM prasaGgato'nyadapi bhinnatvam, asamakAlatvaM ca samarthitam // iti gAthArthaH // 297 // atra paraH prAha abbhatthe'vAo cciya, katthai lakkhijjae imo puriso| annattha dhAraNa cciya, purovaladdhe imaM taM ti||298|| [saMskRtacchAyA:- abhyaste apAya eva kvacit lakSyate asau purussH| anyatra dhAraNaiva puropalabdhe idaM tad iti // ] svabhyaste'navarataM dRSTapUrve, vikalpite, bhASite ca viSaye punaH kvacit kadAcidavalokite'vagrahehAdvayamatikramya prathamato'pyapAya eva lakSyate'nubhUyate nirvivAdamazeSairapi jantubhiH, yathA 'asau puruSaH' iti / anyatra punaH kvacit pUrvopalabdhe sunizcite dRDhavAsane - tAtparya yaha hai -jJeya (jJAna ke viSaya hone vAle) zabda Adi kA bhI yaha svabhAva nahIM hai jo ina avagraha Adi meM se kisI eka se yA unakI vikalatA meM arthAt cAroM meM se kisI eka kA bhI abhAva hone se, yA unakI abhinnatA (saMkIrNatA) kI sthiti meM, eka samaya meM yA utkrama yA vyatikrama se hone vAle avagraha Adi se jJeya ho jaaeN| kintu zabdAdi kA jJeya hone kA svabhAva bhI isa prakAra vyavasthita (nizcita) hai ki ve ina sabhI bhinna-bhinna, pRthak-pRthak samaya meM hone vAle, utkrama va atikrama se rahita avagrahAdi se (hI) saMpUrNatayA va yathArtha rUpa meM jJeya hote haiN| isIlie 'jJeya' padArtha ke (usake apane svabhAva kI vivazatA ke) kAraNa bhI, ye avagraha Adi pUrvokta svarUpa vAle hI hote haiN| isa prakAra, 'utkrama se yA atikrama se, yA eka ke bhI abhAva hone se' ityAdi pUrva gAthA (295) meM kahe gaye kA tathA prasaMgAnurUpa unakI bhinnatA kA evaM unake alaga-alaga samaya meM hone kA samarthana kiyA gayA hai| yaha gAthA kA artha pUrNa huA // 297 // . aba pUrvapakSI kA kathana isa prakAra hai // 298 // abbhatthe'vAo cciya, katthai lakkhijjae imo puriso| annattha dhAraNa cciya, purovaladdhe imaM taM ti // - [(gAthA-artha :) abhyasta viSaya meM kabhI (dekhane kI kriyA meM) 'yaha puruSa hai' isa prakAra apAya kA hI honA anubhUti meM AtA hai| (kabhI) pUrvajJAta vastu sAmane (punaH) upalabdha ho to 'yaha vaha hai' -aisI dhAraNA hI hotI hai (ataH cAroM kA hI honA jo Apane kahA, vaha khaMDita ho jAtA hai)|] vyAkhyAH- jo nirantara pahale dekhA jA cukA hai, vikalpa kA viSaya bhI ho cukA hai aura usake bAre meM kahA bhI jA cukA hai, aise samyak abhyasta (paricita) viSaya meM, jaba vaha punaH kahIM kabhI dekhA ---------- vizeSAvazyaka bhASya --- ----433 ra

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viSaye'vagrahehA'pAyAnatilachya smRtirUpA dhAraNaiva lakSyate, yathA 'idaM tad vastu yadasmAbhiH pUrvamupalabdham' iti / tat kathamucyate- . utkramA'tikramAbhyAm, ekAdivaikalye cana vastusadbhAvAdhigamaH? idaM ca kathamabhidhIyate- 'Ihijai nAgahiyaM' ityAdi? iti prerkaa'bhipraayH|| iti gaathaarthH||298|| bhrAnto'yamanubhava iti darzayannAha uppaladalasayavehe vva duvibhAvattaNeNa pddihaai| samayaM va sukkasakkulidasaNe visyaannmuvlddhii||299|| [saMskRtacchAyA:- utpaladalazatavedha iva durvibhAvatvena pratibhAti / samayaM vA zuSkazaSkulIdazane vissyaannaamuplbdhiH||] 'kvacit prathamamevA'pAyaH, kvacitu dhAraNaiva' iti yat tvayA preryate, tat 'pratibhAti' ityanantaragAthoktena sNbndhH| kenaitat pratibhAti?, ityAha- duHkhena vibhAvyate durvibhAvo durlakSyastadbhAvastattvaM tena duvirbhAvatvena-durlakSyatvena 'avagrahAdikAlasya' iti gmyte| kasminniva? ityAha- utpalaM padyaM tasya dalAni patrANi teSAM zataM tasya sUcyAdinA vedhanaM vedhstsminniv| .. jAya, to (vahAM) avagraha va IhA -ina donoM kA atikrama hokara pahale apAya hI hotA huA dikhAI par3atA hai aura aisA samasta prANiyoM dvArA nirvivAda rUpa se anubhUta bhI hotA hai ki 'yaha puruSa hai'| anya (aparicita) sthala para, jisakA samyak nizcaya ho cukA ho, aura vAsanA dRr3ha ho cukI ho, aise pUrva upalabdha viSaya meM kahIM avagraha, IhA va apAya kA atikramaNa kara smRti rUpa isa dhAraNA kA honA hI parilakSita hotA hai ki 'jaise yaha vaha vastu hai jo hamane pUrva meM jJAta kI thii| taba, aisI sthiti meM Apa yaha kaise kaha rahe haiM ki avagraha Adi meM utkrama va atikrama hone para yA kisI eka kA bhI abhAva hone para, vastu ke sadbhAva kA nizcaya nahIM hotA? aisA kaise kaha rahe haiM ki 'avagraha se agRhIta kI IhA nahIM hotI' ityaadi| yaha praznakartA (pUrvapakSI) kA abhiprAya hai| yaha gAthA kA artha pUrNa huA // 298 // (pUrvapakSI dvArA prastuta) yaha anubhava bhramapUrNa hai- ise (bhASyakAra) spaSTa kara rahe haiM __ // 299 // . uppaladalasayavehe vva duvibhAvattaNeNa pddihaai| samayaM va sukkasakkulidasaNe visyaannmuvlddhii|| __[(gAthA-artha :) (avagraha Adi cAroM sarvatra hote haiM, kintu inameM se kisI ke na hone kI yA Age-pIche hone kI bhrAnta pratIti isalie hotI hai ki avagraha Adi kA) kAla durlakSya hone se, kamala ke sau pattoM ke bhedane kI taraha, athavA sUkhI pUr3I ke khAne meM (sabhI zabda-rUpa-rasa-gandha-sparza-ina) viSayoM kI hone vAlI upalabdhi kI taraha (dhAnta) pratIti hotI hai] vyAkhyAH- 'kahIM' pahale hI apAya, to kahIM dhAraNA hI ho jAtI hai'- yaha jo Apane AkSepa prastuta kiyA, isa vAkya kA vahIM gAthA meM pahale Ae 'pratIta hotA hai' (pratibhAti) ke sAtha sambandha Ma 434 -------- vizeSAvazyaka bhASya ----------

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idamuktaM bhavati- yathA taruNaH samarthapuruSaH padmapatrazatasya sUcyAdinA vedhaM kurvANa evaM manyate- mayaitAni yugapad viddhaani| atha ca pratipatraM tAni kAlabhedenaiva bhidyante, na cA'sau taM kAlamatisaukSmyA bhedenA'vabudhyate, evamatrA'pyavagrahAdikAlasyA'tisUkSmatayA durvibhAvanIyatvenA'pratibhAsaH, na punrsttven| IhAdayo hyanyatra kvacit tAvat sphuTamevA'nubhUyante, yatrA'pi svasaMvedanena nA'nubhUyante, tatrA'pi 'Ihijar3a nAgahiyaM najai nANIhiyaM' ityAdi praagskRdbhihityuktiklaapaadvseyaaH| tasmAdutpaladalazatavedhodAharaNena bhrAnta evA'yaM prathamata evaa'paayaadiprtibhaasH| athodAharaNAntareNA'pyasya bhrAntatAmupadarzayati- 'samayaM vetyaadi'| 'vA' ityathavA, yathA zuSkazaSkulIdazane samayaM yugapadeva sarvendriyaviSayANAM zabda-rUpa-rasa-gandha-sparzAnAmupalabdhiHpratibhAti, tathaiSo'pi praathmyenaa'paayaadiprtibhaasH| hai| (prazna-) yaha kisa kAraNa se (vaisA) pratIta hotA hai? uttara diyA- (durvibhaavtven)| avagraha Adi ke durlakSya hone se, yahAM avagraha Adi ke kAla kI durlakSyatA kA saMketa hai- yaha samajha meM A jAtA hai| (prazna) kahAM kI taraha? uttara diyA- (utpaladalazatavedhe iv)| utpala yAnI padma, usake dala yAnI patra, usakA zata arthAt sau kamala-patra, unheM sUI Adi se vedhane kI jo kriyA hotI hai, usameM jaise (vedhane kA kAla durlakSya) hotA hai, usI trh| tAtparya yaha hai- jaise koI taruNa sAmarthyavAn vyakti saikar3oM kamalapatroM ko sUI Adi se vedhane kI kriyA karate hue aisA samajhatA hai ki maiMne ina (saikar3oM patroM) ko eka sAtha vedhA hai, kintu (vastusthiti to yaha hotI hai ki) unameM se pratyeka patra bhinna-bhinna kAla meM hI vedhita hote haiM, kintu yaha vyakti usa (bhinna-bhinna) kAla ko atisUkSma hone se bhinna-bhinna rUpa meM nahIM jaantaa| usI taraha vahAM bhI avagraha Adi kA kAla bhI atisUkSma hone se durlakSya hotA hai aura pratIti meM nahIM AtA, isalie nahIM ki vahAM kAlabhinnatA hai hI nhiiN| anyatra kahIM to IhA Adi spaSTa rUpa se hI (bhinna-bhinna) anubhUta hote hI haiM, aura jahAM bhI svasaMvedana se ve anubhUta nahIM hote haiM to vahAM bhI 'agRhIta kI IhA nahIM hotI aura anIhita kA (nizcayAtmaka) jJAna nahIM hotA' ityAdi pahale aneka bAra kahI gaI yuktiyoM ke samUha ke AdhAra para (unakA honA) samajha lenA caahie| isalie kamaladalazatavedhana ke udAharaNa se yaha samajha lenA cAhie ki prathama hI (IhA Adi ke binA) apAya Adi kA jo pratibhAsa hotA hai, vaha bhramapUrNa hai| aba anya udAharaNa ke AdhAra para isa (ukta) pratIti kI bhrAntatA kA nidarzana karA rahe haiM(samayaM vA ityaadi)| 'vA' yAnI athavA / jaise-sUkhI pUr3I ko cabAne meM eka samaya meM hI eka sAtha hI sabhI indriya-viSayoM -zabda, rUpa, rasa, gandha va sparza kI upalabdhi hotI pratIta hotI hai, usI taraha yahAM bhI prathama meM hI apAya Adi ke hone kA pratibhAsa hotA hai| -- vizeSAvazyaka bhASya ---- 435

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etaduktaM bhavati- yathA kasyacicchuSkAM dI| zaSkulikAM bhakSayataH, tacchabdotthAnAcchandavijJAnamupajAyate, ata eva zuSkatvavizeSaNam, mRdvyAmetasyAM shbdaanutthaanaaditi| zabdazravaNasamakAlameva ca dIrghatvAt tasyA dRSTyA tadrUpadarzanaM cA'yamanubhavati, ata eva ca dIrghatvavizeSaNam, atihasvatve mukhapraviSTAyAstasyAH zabdazravaNasamakAlaM ruupdrshnaanubhvaabhaavaaditi| rUpadarzanasamakAlaM ca tadgandhajJAnamanubhavati, ata eva zaSkulIgrahaNaM, gandhotkaTatvAt tasyAH, ikSukhaNDAdiSu tu dIrghaSvapi tthaavidhgndhaabhaavaaditi| gandhAdijJAnasamakAlaM ca tadrasa-sparzajJAne anubhavati / tadevaM paJcAnAmapIndriyaviSayANAmupalabdhiyugapadevA'sya prtibhaati| na ceyaM satyA, indriyajJAnAnAM yugpdutpaadaayogaat| tathAhi-manasA saha saMyuktamevendriyaM svaviSayajJAnamutpAdayati, nAnyathA, anyamanaskasya ruupaadijnyaanaanuplmbhaat| na ca sarvendriyaiH saha mano yugapat saMyujyate, tasyaikopayogarUpatvAt, ekatra jJAtari ekakAle'nekaiH sNyujymaantvaa'yogaat| tasmAd manaso'tyantA''zusaMcAritvena kAlabhedasya durlakSyavAd yugapat sarvendriyaviSayopalabdhirasya prtibhaati| paramArthatastvasyAmapi kaalbhedo'styev| tato yathA'sau bhAntai!palakSyate, tathA'vagrahAdikAle'pIti prkRtm| dIrghatvavizeSaNaM ca tAtparya yaha hai- jaise koI sUkhI, dIrgha pUr3I khAtA hai, khAte samaya vaha usase (sUkhI pUr3I ke TUTane se) utpanna zabda se 'zabda-vijJAna' (zabda-zravaNa) bhI prApta karatA hai, isIlie 'sUkhI' vizeSaNa pUr3I kA diyA gayA hai, kyoMki mulAyama pUr3I ke khAne meM zabda nahIM hotaa| zabda sunane ke sAtha hI, dIrgha (bar3I AkRti vAlI) hone se, use dekha kara usake rUpa ko dekhane kA anubhava hotA hai, isIlie 'dIrgha' yaha vizeSaNa diyA gayA hai, kyoMki atyanta choTI pUr3I ko mukha meM DAlA jAya to zabda to sunAI par3atA hai, kintu usake sAtha, rUpa (AkAra) ke darzana kA anubhava nahIM hotaa| rUpa-darzana ke sAtha hI usake gandha kA jJAna bhI hotA hai, isIlie pUr3I ke udAharaNa ko liyA gayA hai kyoMki usakI gandha (apekSAkRta) teja hotI hai| Ikha ke khaNDa meM, bhale hI vaha dIrgha ho, vaisI gandha nahIM pAI jaatii| gandha Adi jJAna ke sAtha-sAtha (khAne vAlA) usake rasa va sparza ke jJAna kA bhI anubhava karatA hai| isa prakAra, pAMcoM hI indriyoM ke viSayoM kI upalabdhi eka sAtha hotI pratIta hotI hai| kintu yaha (pratIti) satya nahIM hai, kyoMki sabhI indriyoM kA jJAna eka sAtha nahIM hotaa| jaise-koI bhI indriya apane viSaya kA jJAna utpanna karatI hai to vaha mana ke sAtha saMyukta hokara hI karatI hai, anyathA nhiiN| yadi mana anyatra ho (yA vyakti anyamanaska ho) to rUpa Adi kA jJAna nahIM hotaa| mana kA saMyoga sabhI indriyoM ke sAtha (eka sAtha) nahIM hotA, kyoMki vaha (eka samaya meM)eka hI upayoga (cetanA kA vyApAra) karatA hai (ataH) eka jJAtA kA eka hI samaya anekoM (indriyoM) ke sAtha saMyoga nahIM hotaa| cUMki mana atyanta zIghra gati se saMcaraNa karatA hai, isalie (eka indriya se dUsarI indriya ke sAtha saMyoga hone meM) jo kAla-bheda hai, vaha jJAta nahIM hotA, ataH sabhI indriyoM ke viSayoM kI upalabdhi yugapat hotI pratIta hotI hai| vastutaH vahAM bhI kAla kI bhinnatA to rahatI hI hai| isa prakAra, jaise bhrAnti ke kAraNa vaha (kAlabhinnatA) spaSTa anubhava meM nahIM hotI, vaise hI prakRta viSaya avagraha (Adi) ke kAla ke saMdarbha meM bhI samajha lenI caahie| [arthAt avagraha Adi meM se kisI eka yA aneka kI a 436 -------- vizeSAvazyaka bhASya ----------

Page #503
zaSkulikAyA gAthAyAmanuktamapyupalakSaNatvAd vihitamiti pribhaavniiym| tadevamavagrahAdInAM naikAdivaikalyam, nA'pyutkramAtikramau, iti sthitm|| iti gAthArthaH // 299 // 'Daggaho ihaavAo ya' ityAdigAthAyAm 'AbhinibodhikajJAnasya catvAri bhedavastUni samAsataH' ityuktam, tat kiM vyAsato bahubhedamapyAbhinibodhikajJAnaM bhavati?, ityAzakya tadbhedabahuvidhatvadarzanAt 'samAsena' iti vizeSaNasya saphalatvamAha soiMdiyAibheeNa chavvihA vgghaado'bhihiaa| te hoMti cauvvIsaM cauvvihaM vaMjaNoggahaNaM / / 300 / aTThAvIsaibheyaM evaM suyanissiyaM smaasennN| kei ttu vaMjamoggahavaje cchoddhuunnmeymmi||301|| assuyanissiyamevaM aTThAvIsaivihaM ti bhaasNti| jamavaggaho dubheo'vaggahasAmaNNao ghio||302|| pratIti na bhI ho to bhI usakA abhAva nahIM mAnanA caahie| sUkSma kAla-bheda ke kAraNa kisI kA sadbhAva spaSTa pratIti meM nahIM AtA, vastutaH hote to avagraha Adi krama se cAroM hI haiN|] zaSkulI (pUr3I) kA dIrgha vizeSaNa gAthA meM kahA nahIM hai, phira bhI upalakSaNa hone se (arthAt zuSka pada dIrgha kA bhI upalakSaNa -'sAdRzya ke AdhAra para vAcaka' hai, isalie vyAkhyA meM) diyA gayA hai- yaha smjheN| isa prakAra avagraha Adi meM kisI bhI eka kI vikalatA (abhAva) nahIM hotI , aura na hI unameM utkrama yA atikrama hotA hai- yaha siddha huaa| yaha gAthA kA artha pUrNa huA // 299 // (Abhinibodhika Adi aneka bheda) 'avagraha IhA'pAyazca' ityAdi (pUrvokta) gAthA (niyukti saM. 2, bhASya-gAthA saM. 178) meM 'Abhinibodhika jJAna ke ye cAra bheda saMkSepa meM hote haiM' -yaha kahA gayA thaa|to kyA usa Abhinibodhika jJAna ke bahuta se bheda bhI hote haiM? isa AzaMkA (jijJAsA) ke uttara meM usake bhedoM yA bahuvidhatA ko spaSTa karane hetu (bhASyakAra) 'saMkSepa meM isa vizeSaNa ke phala (usakI sArthakatA) kA kathana kara rahe haiM // 300+301+302 // soiMdiyAibheeNa chavihA vgghaado'bhihiaa| te hoMti cauvvIsaM cauvvihaM vaMjaNoggahaNaM / / aTThAvIsaibheyaM evaM suyanissiyaM samAseNaM / ke i ttu vaMjamoggahavajje cchoTUNameyammi / / assuyanissiyamevaM aTThAvIsaivihaM ti bhaasNti| jamavaggaho dubheo'vaggahasAmaNNao ghio|| ----- vizeSAvazyaka bhASya -- ---- 437

Page #504
[saMskRtacchAyA:-zrotrendiyAdibhedena SaDvidhA avgrhaadyo'bhihitaaH| te bhavanti caturviMzatiHcaturvidhaM vynycnaavgrhnnm|| aSTAviMzatibhedametat zrutanizritaM smaasen| kecittu vyaJjanAvagrahavarje kSiptvA etasmin // azrutanizritamevam aSTAviMzatividhamiti bhaassnte| yadavagraho dvibhedaH, avagrahasAmAnyato gRhiitH||] zrotrendriyAdInAM paJcAnAmindriyANAM manaHSaSThAnAM yo bhedastenA'vagrahAdayaH pratyekaM ssddvidhaashctvaaro'pybhihitaaH| tatastaiH SabhizcatvAro guNitAzcaturviMzatirbhavanti / anyacca sparzana-rasana-ghrANa-zrotrendriyacatuSTayabhedAd vyaJjanAvagrahaNaM vyaJjanAvagrahazcaturvidho bhavati / evametacchrutanizritamAbhinibodhikajJAnaM sarvamapyaSTAviMzatividhaM sNpdyte| etadapi bhedAbhidhAnaM vakSyamANabahutarabhedakalApApekSayA'dyApi samAsena saMkSepeNa drssttvym|| anye tvetAnaSTAviMzatibhedAnanyathA pUrayanti, tanmatamupadarzayati- 'kei ttityaadi'| kecit punarAcAryA etasminneva zrutanizrite matijJAnabhedasamudAye vyaJjanAvagrahabhedacatuSTayavarje 'uppattiyA, veNaIyA, kammiyA, pAriNAmiyA' ityAdinA'nyatra, prAgatrApi ca pratipAditasvarUpamazrutanizritamautpattikyAdibuddhicatuSTayaM kSiptvA mIlayitvA, evamaSTAviMzatividhaM sarvamapi matijJAnamiti bhaassnte| [(gAthA-artha :) zrotra Adi (pAMca) indriyoM (evaM chaThe mana) ke bheda se avagraha Adi (cAroM meM pratyeka) ke chaH-chaH bheda kahe gaye haiM, ve (kula) caubIsa (6x4) ho jAte haiN| inameM cAra (prakAra ke) vyaJjanAvagraha ko jor3ane para zrutanizrita (Abhinibodhika) jJAna ke saMkSepa meM aTThAIsa bheda ho jAte haiN| kucha AcArya (cAra prakAra ke vyaJjanAvagraha se rahita) isI (24 bhedoM vAle jJAna) meM anya cAra (cAra prakAra kI buddhiyoM) ko milA kara azrutanizrita (-sahita matijJAna) ke 28 bhedoM kA kathana karate haiM, kyoMki ve, yadyapi avagraha do prakAra kA hai, kintu use sAmAnya rUpa meM eka hI ginate haiN|] ___ vyAkhyAH - zrotra Adi pAMca indriyoM aura chaThe mana ke AdhAra para jo bheda hotA hai, usako lekara avagraha Adi cAroM meM se pratyeka chaH-chaH prakAra kahe gaye haiN| isa prakAra, ina chahoM kA cAra se guNA karane para kula caubIsa bheda ho jAte haiN| isake atirikta, sparza, rasa, ghrANa, zrotra -ina cAra prakAra kI indriyoM ke bheda se vyaJjanAvagraha bhI cAra prakAra kA hotA hai| isa prakAra, sampUrNa zrutanizrita Abhinibodhika jJAna aTThAIsa prakAra kA ho jAtA hai| yaha (aTThAIsa) bhedoM kA kathana bhI Age kahe jAne vAle bahuta se bheda-prabhedoM ke samUha kI tulanA meM abhI saMkSepa kathana hI hai- yaha samajhanA caahie| kintu kucha anya AcArya (ukta) aTThAIsa bhedoM ko anya rIti se pUrA karate haiN| unake mata ko batA rahe haiM- kecit tu ityAdi / (arthAt) kucha AcArya to isI zrutanizrita matijJAna ke (caubIsa) bhedoM meM vyaJjanAvagraha ke cAra bhedoM ko chor3a kara autpattikI, vainayikI, kArmikI va pariNAmikI -ityAdi gAthA rUpa meM anyatra (nandI sUtra meM) aura pahale isa grantha meM bhI jinakA svarUpa batAyA gayA hai, una azruta-nizrita autpattikI Adi cAra buddhiyoM ko milA dete haiM, aura isa prakAra samasta matijJAna aTThAIsa bheda vAlA hai- aisA kahate haiN| Ma 438 -------- vizeSAvazyaka bhASya ----------

Page #505
ayaM hi teSAmabhiprAya:- matijJAnasya saMpUrNasyeha bhedA:pratipAdayituM prakrAntAH, yadi cA'zrutanizritaM buddhicatuSTayaM na gaNyate tadA zrutanizritarUpasya matijJAnadezasyaivaite'STAviMzatibhedAH proktA bhavanti, na tu srvsyaapi| yadA tUktanyAyena zrutanizritam, azrutanizritaM ca mIlyate tadA sarvasyA'pi tasya bhedAH siddhA bhvnti| nanu sAdhUktaM taiH, kevalamevaM sati vyaJjanAvagrahacatuSTayaM kva kriyatAm?, na hyetadapi vikrIyamANaM khalakhaNDamAtreNa krItam, kintvidamapi matijJAnAntargatameva / tato'smAd niSkAzyamAnaM varAkamidaM kvA'vasthitiM banAtu?, ityAzaGkyAha-'jamavaggaho ityaadi| yad yasmAd vyaJjanA'rthAvagrahabhedato yo'yamavagraho dvibhedaH prAguktaH, so'vagrahasAmAnyena gRhIto'vagrahasAmAnye'ntarbhAvitaH, bhavati ca vizeSANAM sAmAnye'ntarbhAvaH, yathA senAyAM gajAdInAm, vanAdau ca dhv-khdiraadiinaam| ato'vagrahasya sAmAnyarUpatayaikatvAdavagrahahApAyadhAraNAnAmindriya-manobhedena pratyekaM SaDvidhatvAcchu tanizritamatijJAnasya caturviMzatireva bhedAH, azrutanizritasya tu buddhicatuSTayalakSaNAzcatvAraH, ityevaM sarva matijJAnamaSTAviMzatibhedaM sidhyti|iti keSAMcid mtm|| iti gaathaatryaarthH||300 // 301 // 302 // etacca tnmtmyuktm| kutaH?, ityAha - unakA yaha abhiprAya hai- sampUrNa matijJAna ke bhedoM ko yahAM batAyA jA rahA hai| yadi azrutanizrita cAra buddhiyoM ko parigaNita nahIM kiyA jAya to matijJAna ke eka bheda- zrutanizrita matijJAna ke hI aTThAIsa bheda ho jAeMge, na ki samasta (matijJAna) ke| aura taba ukta rIti se zrutanizrita (ke 2 caubIsa bheda) aura azrutanizrita (ke cAra bheda)- inako milA diyA jAtA hai to (aTThAIsa bheda) samasta matijJAna ke ho jAte haiN| - (zaMkA-) unhoMne ThIka hI to kahA hai, aisA mAnane para kevala yahI prazna uThatA hai ki vyaanAvagraha ke cAra bhedoM ko kahAM rakheM? (matijJAna kI) kharIdapharokhta meM isa (bhedacatuSTaya) ko khalihAna ke thor3e se aMza se to kharIdA nahIM jA sakatA (arthAt cAroM vyaJjanAvagraha itane mahattvahIna to haiM nahIM ki 24 bhedoM ke sAtha svataH gRhIta ho jAeM), kintu ye (vyaanAvagraha) matijJAna ke antargata hI haiN| isalie ina cAroM (vyaJjanAvagrahoM) ko nikAla diyA jAyegA to ve bicAre kahAM jagaha pAeMge? isa zaMkA ko dRSTi meM rakhakara uttara de rahe haiM- (yadaavagrahaH ityaadi)| cUMki avagraha ke do bheda - vyaJjanAvagraha va arthAvagraha pahale kahe gae haiM, unheM avagraha-sAmAnya ke rUpa meM antarbhUta kara liyA gayA hai, aura vizeSa (bhedoM) kA sAmAnya meM antarbhUta kara liyA jAtA hai, jaise senA meM hAthI Adi kA aura vana meM dhava, khadira (khaira) Adi vRkSoM kA antarbhAva ho jAtA hai| isalie avagraha ko sAmAnyatayA eka mAna lene se avagraha, IhA, apAya, dhAraNA -ina cAroM meM pratyeka ke chaH-chaH bheda hone se zrutanizrita matijJAna ke caubIsa hI bheda hote haiN| azrutanizrita matijJAna ke cAra buddhi ke rUpa meM cAra bheda hote haiN| isa prakAra samasta matijJAna aTThAIsa bheda vAlA siddha hotA hai- yaha kinhIM kA mata hai| yaha tIna gAthAoM kA artha pUrNa huA // 300-302 // (aTThAIsa bhedoM meM buddhi-catuSTaya kA antarbhAva yuktiyukta nahIM) __ unakA ukta mata yuktiyukta nahIM hai| kisa prakAra? ise (bhASyakAra) spaSTa kara rahe haiM--- vizeSAvazyaka bhASya - - - - ---- 439 - -

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cauvairittAbhAvA jamhA na tmogghaaiio| bhinnaM teNoggahAisAmaNNao tayaM taggayaM cev||303|| [saMskRtacchAyA:- caturvyatiriktAbhAvAd yasmAt na tdvgrhaadyH| bhinnaM tenAvagrahAdisAmAnyataH tad tdgtmev||] caturyo'vagrahehA'pAya-dhAraNAvastubhyo vyatiriktaM caturvyatiriktaM tasya caturvyatiriktasyAzrutanizritasyAbhAvAt kAraNAd yasmAd yato na tadazrutanizritamavagrahAdibhyo bhinnm| tataH kim?, ityAha- tena kAraNenAvagrahAdisAmAnyAdavagrahAdisAmAnyamAzritya 'tayaM taggayaM ceva tti'| teSvavagrahAdisaMbandhiSvaSTAviMzatibhedeSvantargataM praviSTamantarbhUtaM tadantargatamevA'zrutanizritaM buddhictussttym| ataH kimiti vyaJjanAvagrahacatuSTayaM pAtayitvA'zrutanizritaM buddhicatuSTayaM punarapi prakSipyate?, itybhipraayH| idamuktaM bhavati- 'soiMdiyAibheeNa chavvihA vaggahAdao' ityAdinA pratipAditairavagrahAdisaMbandhibhiraSTAviMzatibhedaiH kilAsaMgRhItatvAd vyaJjanAvagrahacatuSTayApagamaM kRtvA'zrutanizritaM buddhicatuSTayaM matAntaravAdibhiH prakSipyate, etaccA'yuktam, yataH 'soiMdiyAibheeNa' ityAdinA'vagrahAdInAmevA'STAviMzatirbhedAH proktAH, avagrahAdayazca buddhicatuSTaye'pi santi, ato'vagrahAdibhaNanadvAreNa tadapyazrutanizritaM buddhicatuSTayameteSvaSTAviMzatibhedeSu saMgRhItameva, iti kimiti taiH punarapi prakSipyate? // iti gAthArthaH // 303 // .. // 303 // cauvairittAbhAvA jamhA na tmogghaaiio| bhinnaM teNoggahAisAmaNNao tayaM taggayaM cev|| [(gAthA-artha :) (avagraha Adi) cAroM se (azrutavizrita bhI) cUMki pRthak nahIM hai, isalie vaha avagrahAdi se bhinna nahIM hai| ataH avagrahAdi sAmAnya ke rUpa meM vaha (azrutanizrita buddhicatuSTaya) bhI avagrahAdi ke antargata hI hai (arthAt yadi avagraha-sAmAnya hone se vyaJjanAvagraha ko chor3a dete haiM, to usI taraha buddhi catuSTaya bhI to chor3A jA sakatA hai|)] vyAkhyAH- (caturvyatiriktAbhAvAt) avagraha, IhA, apAya va dhAraNA -ina cAroM se atirikta azrutanizrita kA abhAva hai, isalie, arthAt cUMki azrutanizrita avagraha Adi se bhinna nahIM hai, islie| (prazna-) to kyA kahanA cAhate haiM? uttara de rahe haiM- isalie avagraha Adi sAmAnya kA AzrayaNa kiyA gayA hai (tad tdgtmev)| tAtparya yaha hai ki azrutanizrita cAroM buddhiyAM matijJAna ke avagrahAdi aTThAIsa bhedoM meM hI praviSTa haiM, antargata haiM, antarbhUta haiN| isalie cAroM vyaanAvagrahoM ko chor3a kara azrutanizrita cAroM buddhiyoM ko ina (aTThAIsa bhedoM) meM kyoM DAla rahe haiM? tAtparya yaha hai ki 'soiMdiyAibhaeNa' ityAdi (gAthA-300) ke dvArA pratipAdita avagrahAdi ke aTThAIsa bhedoM meM asaMgRhIta mAna kara, cAra vyaMjanAvagrahoM ko haTA kara azrutanizrita cAra buddhiyoM ko DAlA jA rahA hai, vaha yuktiyukta nahIM, kyoMki ukta gAthA se avagraha Adi ke hI aTThAIsa bheda kahe gae haiM, avagraha Adi cAroM buddhiyoM meM bhI haiM, ataH avagraha ke kathana se azrutanizrita cAroM buddhiyoM kA ina aTThAIsa bhedoM meM saMgraha ho hI jAtA hai, taba kyoM punaH unakA saMgraha kiyA jA rahA hai? // yaha gAthA kA artha pUrNa huA // 303 // Nia 440 -------- vizeSAvazyaka bhASya ----------

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vizeSAvazyaka bhASya (va niyukti) kI varNakramAnusAra gAthAeM 268 247 gAthA saM. pRSTha saM. gAthA saM. pRSTha saM. akkharalaMbheNa samA 143 | ahavA nAmaM ThavaNA akkhassa poggalakayA | ahavA nivAyaNAo aTThAvIsaibheyaM eyaM suya ahavA nodesammi aNNANaM so bahirAiNaM 195 ahavA vatthubhihANaM aNNe sAmaNNaggahaNa ahavA sammaiMsaNa. atthaggahaNesu mujjhai ahaveha namukkArAi atyantare vi sai maMgalammi. aha suyao vi vivegaM atthANaM uggahaNaM (ni.) | AIe namokkAro atthAbhimuho niyao Agamao'Nuvautto atthAvaggahasamaye AgArocciya maisadda. asthi tayaM avvattaM 264 | AgAro'bhippAo atthoggahao puvvaM 259 | AbhiNibohiyanANaM (ni.) atthoggaho na samayaM 270 | AloyaNatti nAmaM atthoggaho vijaM vaMjaNo 275 AvibbhAvatirobhAva. attho tti visayaggahaNaM | iTThANiTThAhArabbhavahAre ante kevalamuttama indiyamaNonimittaM parokkha. anne aNakkharakkhara . | indiyamaNonimittaM jaM anne mantraMti maI 154 indiyamaNonimittaM taM abbhatthe'vAo cciya katthai iyara tti mainnANaM abhilappA'NabhilappA iyarattha vibhAvasue abhihANaM davvattaM iyarattha vi mainANe avisesiyA maicciya iyaramma vi mainANe aMsuyakkharapariNAmA 157 | iya sAmaNNaggahaNA assuyanissiyamevaM 302 | iya subahuNAvi kAleNa 377 aha uvayAro kIrai 160 | ihaI jeNAhikao 236 ahava maI davvasuyatta ___210 iha pAsutto pecchai / aha va maIpuvvaM ciya 263 384 | iha bhAvo cciya vatthu ahava sue cciya bhaNiyaM 262 383 | iha maMgalaM pi maMgala. a ---------- vizeSAvazyaka bhASya --------441 265 162 298 152 114 212 420 136

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gAthA saM. pRSTha saM. 173 146 221 220 398 271 141 417 .. 403 gAthA saM. pRSTha saM. iha laddhimaisuyAI |kiha maisuyanANavika iha savvabheasaMghAya. | kiM taM puvvaM gahiyaM IhA saMsayamettaM keI |kiM puNa tamaNegaMtiya. Ihijjai nAgahiyaM | kiMvA nANe'higae ukkamao'ikkamao | kiM saddo kimasaddo uggaho Iha avAo (ni.) | kei abhAsijaMtA ujusuassa sayaM keindihAloyaNapuvva uppaladalasayavehe keI tayaNNavisesA ubhayaM bhAvakkharao keI buddhiddiDe. uvaladdhA tatthA''yA keI bentassa suyaM ekkaM niccaM niravayava kevalamegaM suddha egaMteNa parokkhaM kesiMci iMdiAI ego maMgalamagaM khippeyarAibheo jamoggaho ego vA'vAo cciya | khippeyarAibheo puvvoiya etto cciya te savve gahiyaM va hou tahiyaM evaM ciya sumiNAisu | gaMtuM na rUvadosaM evaM dhaNipariNAma | gaMtuM neeNa maNo evaM vivayaMti tayA gijjhassa vaMjaNANaM evaM savvapasaMgo giNhaMti pattamatthaM kajjatayA na u kamaso cauvairittAbhAvA katto ettiyamettA cUo vaNassaicciya kappejeja va so bhAva. cUyAIehito kammodayaovva sahAva | jai taM sueNa na tao kayapaMcanamokkArassa jai davvamaNo'tibalI kayapavayaNappaNAmo jai nayaNindiyamappatta karaNattaNao taNusaMThieNa jai nANamAgamo kaha maisuovaladdhA jai pattaM geNheja u kahamavvattaM nANaM | jai mairaNakkharacciya kANuvaogAmmi dhiI jai maMgalaM sayaM ciya kAlavivajayasAmitta. jai va'NNANamasaMkhejA kAsai tayannavairega 272 | jai saddabuddhimattaya Ma 442 -------- vizeSAvazyaka bhASya 322 358 57 292 374

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gAthA saM. pRSTha saM. 288 411 284 391 352 422 415 40 268 297 gAthA saM. pRSTha saM. jai saddo ttina gahiyaM 381 takkAlammi va nANaM jai suyanissiya. 245 | tattoNaMtaramIhA jai suyamakkharalAbho tatthoggaho durUvo jai suyalakkhaNameyaM tadavatthameva taM puvva jagganto vi na jANai taddesaciMtaNe hojja jamaNegatthAlaMbaNa tayaNaMtara tayatthAbiccavaNaM jamabhinibujjhai tamabhi. taratama jogAbhAve'vAu jaha dehatthaM cakkhaM tassa puNo savvasuya. jaha maMgalamiha nAma tassa phalajogamaMgala jaha maMgalAbhihANaM tasseva ya thejatthaM jaha vaggA subattaNa. |taM icchaMtassa tuhaM jaha suhumaM bhAvindiya. taM ca samAloyaNamattha jaM coddasapuvvadharA . taM ciya sayatthaheka jaM negamavavahArA |taMtU paDovayArI na jaM puNa tayatthasunna |taM teNa tao tammi va jaM puNa viNNANaM tapphalaM |taM pi ya hu bhAvamaMgala. jaM bhAsai taM pijao |taM maMgalamAIe jaM bhUyabhAvamaMgala. . |taM vaMjaNoggahAo puvvaM jaM savvahA na vIsuM tIraMti na vottuM je jaM sAmannaggAhI tujhaM bahuyarabheyA jaM sAmi-kAla-kAraNa. | tusamuccayavayaNAo jANayabhavvasarIrA. teNaM ciya sAmAiya. jANaM nANuvautto teNAvahIyae tammi jIvo akkho atthavvA. | teNeva yANuyogaM jujai pattavisayayA. tesiM tullamayatte je akkharANusAreNa toeNa mallagaM piva jeNatthoggahakAle thANupurisAi kucha je bhAsai ceva tayaM | thovamidaM nAvAo je suyabuddhiddiDhe davae duvae doravayavo jo sAmaNNaggAhI davvapariNAmamittaM Dabjeja pAviuM ravikarAiNA davvamaNo vinnnnaayaa| ------- vizeSAvazyaka bhASya --- 213 368 426 101 318 10

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206301 251 207 219 189 164. gAthA saM. paSThasaM. gAthA saM. pRSTha saM. davvasuyamasAhAraNa. 1744 254 | parinivvuyamuNidehaM 5892 davvasuyaM buddhIo 112. | pavvajjA sikkhAvaya 7 18 davvasuyaM bhAvasuyaM 127 . 199 |pAvaMti saddagandhA davvasuyaM maipuvvaM 1111 piMDoM kajaM paisamaya. 71 davvaM bhAvamaNo vA 215 313 piMDo kAraNamiTuM 8 -104 davvaM mANaM pUriyamindiya puvvaM suyapharikammiya. 247 dIsaMti kAsai phuDaM 226 . 332 |pUrijjai pAvijjai dehapphuraNaM sahasoiyaM 233 | pogmalamoyagadante dehAdaNiggayassa vi - 349 bahuvigghAI seyAI dhUmo vva saMharaNao buddhiDhei atthe najjai uvaghAo se bhaNao suNao va suyaM naNu sA'vAyabbhahiyA bhavvassa mokkhamaggA. naNu simiNAo'vi koI bhAvatyaMtarabhU 105 na parappabohayAI bhAvasuyaM teNa maI - 238 na parANumayaM vatthu bhAvasuyaM bhAsAsoyaladdhi. nayaNamaNovajjindiya bhAvasuyAbhAvAo naya bhAvo bhAvaMtara. bhAvassa kAraNaM jaha na visesatyaMtarabhUyA. bhAsApariNaikAle na simiNAviNNANao | bheyakayaM ca visesaNa 185 nANakiriyAhiM mokkho 3 . maikAle vi jai suyaM 243 nANANaNNANi ya 107 | maipuvvaM jeNa suyaM . 135 nANuggahovaghAyA 214 maipuvvaM suyamuttaM na nAtItamaNuppanna maisahiyaM bhAvasuyaM nAmAitiyaM davvaTThiyassa maisuyanANaviseso nAmAibheasaddattha. mahurAiguNattaNao nIU AgasiuM vA maMgalakaraNA satthaM neyAi cciya jaM so maMgalatiyaMtarAlaM pajjavaNaM pajjayaNaM 131 maMgalapayatthajANaya. pajjAyA'NabhidheyaM | maMgalamahavA nandI pattAigayaM suyakAraNaM 1% | maMgalasuyauvautto . panavaNijjA bhAvA 141 216 | maMgAlayai bhavAo 24 - 48 Ma #4-------- vizeSAvazyaka bhASya ---------- 70 . OM -208 8 ka va W 202 81

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282 198 249 209 .98 63. 147 222 329 172 253 113 gAthA saM. pRSThasaM. gAthA saM. pRSThasaM. maMgijjae'dhigammada 22 sAmaNNamettagahaNaM 411 lakkhaNabheA heUphala. 97 . 153 sAmaNNavisesassa vi 181 265 lakkhijai taM simiNA sAmatthAbhAvAo maNo 363 loyaNamapattavisayaM sAmaNNamaNiddesaM 370 vatthusakhyaM nAmaM sAmattAivisesAbhAvAo 151 vatthussa lakkhalakkhaNa. sAmanAu viseso vaMjijjai jeNattho 194. 285 |sA vA saddattho 256 visayapariNAmamaniyaya sAmannA vA buddhI visayamasaMpatssa |simiNamiva mannamANassa 234 1 341 sa kimoggahotti bhaNNai / simiNe vi surayasaMgama 228 ___ 335 satya'tyantarabhUyammi simiNo na tahArUvo 224 satthe tihA vihatte 19 . suyakAraNaM jao se 156 sadasadavisesaNAo suyakAraNaM ti saddo . 251 sahujjusuyA pajjAya. suyanissiyavayaNAo 164 241 saddetti bhaNai vattA suyaviNNANappabhavaM 180 saddo tA davvasuyaM surayapaDivattiraisuha 230 337 saho tti va suyabhaNiyaM 416 sesesu virUvAisu 424 saparappaccAyaNao so ajjhavasANakao 336 samaye samaye giNhai so indiyAibheeNa 437. samayesu maNo davvAI soiMdiovaladdhI ceva suyaM 194 samudAe jai NANaM.. 202 soiMdiovaladdhI hoi 185 savvagautti ya buddhI soUNa jA maI bhe 109 ... 174 savvattha desayaMtoM 382 | soovaladdhI jai suyaM 118 189 savvatyehA'vAyA so puNarIhAvAyA 283 savvo vi ya so'vAo so puNa sayamuvaghAyaNa 326 saha uvaladdhIe vA. 131 so vihu suyakkharANaM 198 saMsayavivajjayA 28 so savvasuakkhaMdha. sAbhitralakkhaNA vi . ...... 283 | heU viruddhadhammattaNA hi sAmaNNaM ca viseso 393 hoi maNovAvAro ___ 243 353 sAmaNNatayaNNavisesehA 267 388 hoti parokkhAiM mai 146 sAmaNNatthAvaggahaNa 180 264 ---------- vizeSAvazyaka bhASya ------ dhya -...-.--445 AM 292 28 122 117 216 261 411 223 126 NR 8 272

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gAthA saM. pRSTha saM. gAthA saM. pRSTha saM. davvasuyamasAhAraNa. 254 | parinivvuyamuNidehaM | davvasurya buddhIo 179 | pavvajjA sikkhAvaya davvasuyaM bhAvasuyaM | pAvaMti saddagandhA davvasuyaM maipuvvaM piMDoM kajaM paisamaya. davvaM bhAvamaNo vA piMDo kAraNamiTuM davvaM mANaM pUriyamindiya puvvaM suyaparikammiya. dIsaMti kAsai phuDaM | pUrijjai pAvijai dehapphuraNaM sahasoiyaM poggalamoyagadante dehAdaNiggayassa vi bahuvigghAI seyAI dhUmo vva saMharaNao | buddhiddiDhe atthe najjai uvaghAo se | bhaNao suNao va suyaM naNu sA'vAyabbhahiyA | bhavvassa mokkhamaggA. naNu simiNAo'vi koI | bhAvatthaMtarabhU na parappabohayAI | bhAvasuyaM teNa maI na parANumayaM vatthu bhAvasuyaM bhAsAsoyaladdhi. nayaNamaNovajjindiya bhAvasuyAbhAvAo na ya bhAvo bhAvaMtara. bhAvassa kAraNaM jaha na visesatthaMtarabhUyA. | bhAsApariNaikAle na simiNAviNNANao bheyakayaM ca visesaNa nANakiriyAhiM mokkho | maikAle vi jai suyaM nANANaNNANi ya | maipuvvaM jeNa suyaM . nANuggahovaghAyA maipuvvaM suyamuttaM na nAtItamaNuppanna maisahiyaM bhAvasuyaM nAmAitiyaM davvaTThiyassa maisuyanANaviseso nAmAibheasaddattha. mahurAiguNattaNao nIUM AgasiuM vA maMgalakaraNA satthaM neyAi cciya jaM so maMgalatiyaMtarAlaM pajjavaNaM pajjayaNaM maMgalapayatthajANaya. pajAyA'NabhidheyaM maMgalamahavA nandI pattAigayaM suyakAraNaM 196 maMgalasuyauvautto panavaNijjA bhAvA 216 maMgAlayai bhavAo a 446 -------- vizeSAvazyaka bhASya ----------

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gAthA saM. pRSTha saM. 282 411 153 181 249 256 222 234 329 156 251 . 164 241 113 maMgijjae'dhigammai lakkhaNabheA heUphala. lakkhijjai taM simiNA loyaNamapattavisayaM vatthusarUyaM nArma vatthussa lakkhalakkhaNa. vaMjijai jeNattho visayapariNAmamaniyaya visayamasaMpattassa sa kimoggahotti bhaNNai sattha'tthantarabhUyammi satye tihA vihatte sadasadavisesaNAo sahujjusuyA pajjAya0 sadesi bhaNai vattA sado tA dadhvasuyaM saho ti va suvANivaM saparappacAvaNao samave samaye giNhai samayesu maNo davvAiM. samudAe jai NANaM savvagautti ya buddhI savvattha desayaMto savvatyehA'vAyA savyo viya so'vAo sahavaladIe vA. . saMsayavivajjayA sA bhinnalakkhaNA vi sAmaNNaM ca viseso sAmaNNatayaNNavisesehA gAthA saM. pRSThasaM. 22 sAmaNNamettagahaNaM | sAmaNNavisesassa vi sAmatthAbhAvAo maNo sAmaNNamaNiddesaM sAmattAivisesAbhAvAo sAmanAu viseso 194 sA vA sahattho sAmanA vA buddhI simiNamiva mannamANassa | simiNe vi surayasaMgama simiNo na tahArUvo suyakAraNaM jao so suyakAraNaM ti saddo suyanissiyavayaNAo suyaviNNANappabhavaM 133 |surayapaDivattiraisuha | sesesu virUvAisu so ajjhavasANakao so indiyAibheeNa 238 | soiMdiovaladdhI ceva suyaM 202 295 |soiMdiovaladdhI hoi 314 soUNa jA maI bhe . soovaladdhI jai suyaM | so puNarIhAvAyA | so puNa sayamuvaghAyaNa so vi hu suyakkharANaM so savvasuakkhaMdha. | heU viruddhadhammattaNA hi 393 | hoi maNovAvAro 388 hoti parokkhAiM mai __264 -- vizeSAvazyaka bhASya 230 337 287 292 424 171 229 336 242 437 194 117 185 216 109 174 261 382 18 189 285 411 223 326 198 353 - 1 sAmapaNatthAvaggahaNa ----447

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subhadra-sAhitya svAdhyAya 200.00 (presa) - (presa) 50.00 15.00 15.00 25.00 20.00 sutiH vIra stuti (hindI padyAnuvAda evaM vyAkhyA) gurudeva muni rAmakRSNa upAsanA (svAdhyAya saMkalana) bhaktAmara stotra (hindI padyAnuvAda evaM vyAkhyA) kalyANa mandira stotra (hindI padyAnuvAda evaM vyAkhyA) cintAmaNi pArzvanAtha stotra (hindI padyAnuvAda evaM vyAkhyA) AgamaH uttarAdhyayana sUtra : (saMskRta, prAkRta evaM hindI vyAkhyA) subhadra muni uttarAdhyayana sUtra : (hariyANavI anuvAda) dazavaikAlika sUtraH (hariyANavI anuvAda) antakRdazAMga sUtra mukti ke rAhI (antakRta-sUtra bAla-saMskaraNa) mahAvIra ke upAsaka (upAsakadazAMga-sUtra bAla-saMskaraNa) jJAnabharI kahAniyAM (jJAtAdharma kathAMga-sUtra bAla saMskaraNa) karma phala kI kahAniyAM (vipAka sUtra-bAla saMskaraNa) kAvya: mandAkinI (muktaka saMgraha) gurudeva muni rAmakRSNa RtambharA (muktaka saMgraha) jyotsnA (muktaka saMgraha) prakAza parva mahAvIra subhadra muni jaya mahAprANa zrI mahAvIra kathA antarnAda (gIta saMgraha) aruNa muni yazogIti (saMskRta-kAvya) DaoN. dAmodara zAstrI zodha/anusaMdhAnaH jaina evaM vaidika dharma kI sAMskRtika ekatA nibandhaH vicAra vaibhava gurudeva muni rAmakRSNa tRtIyanetra gurudeva muni rAmakRSNa bhagavAna mahAvIra : prAcI se AtA prakAza gurudeva muni rAmakRSNa NA 448 -------- vizeSAvazyaka bhASya 20.00 20.00 20.00 100.00 (presa) svAdhyAya 100.00 subhadra muni 200.00 100.00 20.00 svAdhyAya

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subhadra muni svAdhyAya 20.00 50.00 subhadra 10.00 50.00 5.00 200.00 10.00 10.00 10.00 150.00 200.00 subhadra muni amita muni cintana ke nakSatra (sUktiyA) Ao jarA soceM! svAdhyAya : eka anuciMtana caritraH bhagavAn pArzvanAtha vizvabandha-mahAvIra bhagavAna mahAvIra (laghu) mahAprANa muni mAyArAma (grantha) tapokesarI zrI kesarIsiMha jI mahArAja adbhuta tapasvI zramaNa dharma ke mukuTa (laghu) prajJA puruSottama muni rAmakRSNa gurudeva muni rAmakRSNa zraddhArcanam (grantha) amita muni kathA/kahAnIH gurudeva yogirAja kI kahAniyAM gurudeva yogirAja kI bodha kathAeM samaya sAkSI hai .' amRta-bodha jIvana ke pratimAna prakAza-patha . patita se pAvana ujAloM kI ora dayA pAlo sevA dharma mukti kA khela (nATaka) nArI kA pratibodha bAlasAhitya: baccoM kI dhArmika kahAniyAM dharma nAva ke bAla yAtrI jaina kathAmRtam subhadra kahAniyAM subhadra kathAeM sacitra mahAvIra kathA . sukha kA mArga subhadra zikSA (5 bhAga) jainAgamoM kI pazu-pakSI kathAeM subhadra muni 15.00 10.00 25.00 20.00 10.00 10.00 25.00 25.00 25.00 25.00 20.00 25.00 bhadra muni 10.00 10.00 10.00 10.00 10.00 10.00 10.00 eka saiTa 25.00 10.00 ---------- vizeSAvazyaka bhASya --------449 22

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. 15.00 20.00 25.00 20.00 15.00 25.00 kSamA hai dharma hamArA jaina parva kathAeM sacitra bhagavAn RSabha deva jaina bAla rAmAyaNa jaina sacitra kathAeM hariyANavI jaina kathAeM pravacana-sAhityaH maiM mahAvIra ko gAtA hUM te guru mere mana base jIvana hai eka mandira sUraja Dhalane se pUrva mAM ke AMcala meM dharma hai mahAmaMgala duHkhoM se mukti maiM saba kA mitra hUM mana ke jIte jIta koSaH ahiMsA vizva koSa (do bhAga) jaina caritra koSa jaina sUkti koSa 100.00 50.00 25.00 20.00 25.00 25.00 30.00 100.00 100.00 subhadra muni 2500.00 500.00 300.00 000 Ma 450 -------- vizeSAvazyaka bhASya ----

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zabdoM aura aMkoM meM : lekhaka zubha nAma : AcArya zrI subhadra muni jI ma. janma : 12 agasta 1951 sthAna .: grAma riNDhANA (hariyANA) pitA : dharmaniSTha zrI rAmasvarUpa jaina varmA mAtA : zrImatI mahAdevI jaina varmA vairAgya : 9 varSa kI vaya meM bAbA gurudeva : yogirAja zrI rAmajIlAla jI ma. pUjya gurudeva : saMghazAstA zrI rAmakRSNa jI m.| muni-dIkSA : 16 pharavarI 1964 dIkSA-sthAna : jInda zahara (hariyANA) adhyayana : vividha bhASAvid, Agama, nigama, purANa, vyAkaraNa, kAvya, jyotiSa, mantra evaM vividha dharma darzanoM kA gahana adhyyn| sRjana : vividha viSayoM para zatAdhika pustkeN| patrikA : zrI sambodhi / ziSya :: zrI rameza muni, zrI aruNa muni, zrI narendra muni, zrI amita muni, zrI hari muni, zrI prema muni| praziSya : zrI mukeza muni, zrI mudita muni, zrI saMdIpa muni| pada evaM : AcArya, vidyAvAcaspati, bahumAna vidyA-sAgara (DI.liT), jaina ratna, yuvA mniissii| vicaraNa :: paMjAba, himAcala, hariyANA, dillI, uttara pradeza, uttraaNcl| 'samprati : sAhitya sRjana, bAla saMskAra nirmANa, jana-jAgaraNa evaM jIvana-mUlyoM kI sthaapnaa| akhila bhAratIya zrI zvetAmbara sthA. muni mAyArAmIya jaina saMgha / AcArya pada : 27 pharavarI 2005, gaajiyaabaad|| sAdhvI saMgha : jaina bhAratI zrI suzIla kumArI pramukhA jI ma. (Adi ThANe) saMgha

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kuni evaM prastuti vidyAvAcaspati zrI zrI 1008 AcArya zrI subhadramuni jI mahArAja jinabhadragaNI kSamAzramaNa dvArA racita vizeSAvazyaka bhASya kA madhya-yugIna bhAratIya sAhitya meM ucca sthAna hai| isa anupama grantha meM jJAnavAda, pramANavAda, nayavAda, karmavAda, syAdvAda prabhRti vividha vAdoM tathA dharma aura darzana kA vizada vyAkhyAna huA hai| jaina aura jainetara vibhinna dArzanika siddhAntoM kA tulanAtmaka adhyayana prastuta karane vAlA yaha grantha AcArya bhadrabAhu (dvitIya) racita Avazyaka niyukti ke bhASya ke rUpa meM likhA gyaa| kAlAntara meM maladhArI AcArya hemacandra ne isa grantha para ziSyahitA nAmaka bRhad vRtti kI racanA kii| vigata sahasrAbdI ke sabhI manISI vidvAnoM dvArA prazaMsita isa grantharAja para zraddheya AcArya pravara zrI subhadra muni jI mahArAja ne prathama bAra rASTra bhASA meM anuvAda prastuta kiyA hai| hindI bhASiyoM para zraddheya AcArya zrI kA yaha mahAna upakAra hai|| - zraddheya AcArya zrI zramaNa-paramparA ke eka tejasvI, yazasvI aura varcasvI zramaNa haiN| inake bahuAyAmI vyaktitva ko kalama kI paridhiyoM meM sameTa pAnA saMbhava nahIM hai| ina dvArA sRjita, saMpAdita, vyAkhyAyita evaM anudita vizAla vAGmaya ko dekhakara yaha svataH pramANita hotA hai ki ye eka yugasraSTA dArzanika muni haiN|| . zraddheya AcArya zrI kI dRSTi parama udAra hai, sAtha hI satyAnveSaka bhii| satyAnveSaNa karate huye inakI dRSTi meM para, para nahIM hotaa|sv, sva nahIM hotaa|sv-pr kA paribodha naSTa ho jAnA hI munitva kA mUlamaMtra hai| sva aura para yugapada haiN| 'para' rahA to 'sva' astitva meM rahatA hai| 'sva' rahegA, taba taka 'para' miTa nahIM sktaa|drshn jitanA gUDha, jIvana-sA sarasa aura munitva ke Ananda meM racA hai, inakA vyktitv| yaha vyaktitva jitanA AkarSaka hai utanA hI snehasikta bhI hai| vyavahAra meM parama mRdu|aacaar meM parama nisstthaavaan| vicAra meM parama udaar| kaTutA ne inakI / hRdaya-vasudhA para kabhI janma nahIM liyA hai| inakA sampUrNa jIvana-AcAra, darzana kA vyAkhyAtA hai| -saMpAdaka lokArpaNa : 8 pharavarI, 2009 mUlya : rU. 500/ prakAzaka muni mAyArAma sambodhi prakAzana ke.DI. blaoNka, pItamapurA, dillI-110085