Mathuri

Author(s): Dalsukh Malvania, Jitendra B Shah
Publisher: Gurjar Granthratna Karyalay
Catalog link: https://jainqq.org/explore/001059/1

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mAdhurI paM. dalasukhabhAI mAlavaNiyA

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mAthurI (ciMtanAtmaka-maulika-lekhasaMgraha) lekhaka paM. dalasukhabhAI mAlavaNiyA saMpAdaka jitendra bI. zAha gUrjara graMtharatna kAryAlaya ratanapoLanAkA sAme, gAMdhI mArga, amadAvAda 380 001

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Mathuri by Pandit Dalsukhbhai Malvaniya Published by Gurjar Grantha Ratna Karyalaya, Opp. Ratanpolnaka, Gandhi Road, Ahmedabad - 380 001 Price Rs. 150/ (c) paM. dalasukhabhAI mAlavaNiyA pahelI AvRtti : Disembara 2003 prata : 750 pRSThasaMkhyA : 18+246 kiMmata : rU. 150/ prakAzaka amarabhAI ThAkoralAla zAha gUrjara graMtharatna kAryAlaya ratanapoLanAkA sAme, gAMdhI mArga, amadAvAda 380001 TAipaseTiMga zAradAbahena cimanabhAI eNjyukezanala risarca senTara zAhIbAga, amadAvAda - 380014 mudraka bhagavatI oNphaseTa: 15/sI, baMsIdhara esTeTa, bAraDolapurA, amadAvAda - 380 004

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dalasukhabhAI mAlavaNiyA janma tA. 22-7-1910] [avasAna tA. 28-2-2OOO

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nivedana saujanyazIla sArasvata ane vizvavikhyAta vibhUti paM. zrI dalasukhabhAI mAlavaNiyAjInI premALa chatrachAyAmAM gUrjara graMtharatna kAryAlaye haMmezAM hUMpha anubhavI hatI. amane sAta dAyakA sudhI satata temanuM mArgadarzana maLatuM rahyuM hatuM. paM. sukhalAla saMghavI ane paM. becaradAsa dozInI jema ja paM. mAlavaNiyAjI paNa mAtRbhASAnuM gaurava vadhe ane gurjaragirA vadhu samRddha bane tevuM icchatA hatA. paM. mAlavaNiyAjI darzanazAstranA ArUDha vidvAna hatA chatAM paNa saraLa gUrjarabhASAmAM lokabhogya sAhitya nirmita thAya te mATe amane satata preraNA ApatA hatA. paM. sukhalAla saMghavIjInA lekhono saMgraha darzana ane ciMtana' bhA.1-2mAM chapAyA hatA. tenuM kada vizALa hatuM, ghaNA vAcako e vizALakAya graMthonA vAcanathI vaMcita na rahe te mATe temaNe tenuM saMkSipta svarUpa taiyAra karyuM hatuM je "jainadharmanA prANa' nAme prakAzita karavAno amane avasara maLyo hato. paMDitajInA lekhomAM darzananA gahana padArthonuM rahasya ane bhAratIya darzanonI tulanAtmaka dRSTie sUkSma vicAraNA jovA maLe che. temanA lekho sulabha na hovAthI pasaMdagInA lekho chApavAno ame vicAra karyo. A vicAra ame lA. da. bhAratIya saMskRti vidyAmaMdiranA nidezaka zrI jitendra bI. zAhane jaNAvyo. temaNe amArI bhAvanAne saharSa svIkArI lIdhI. A graMthamAM samAviSTa lekhonuM saMpAdanakArya saphaLatApUrvaka pAra pADyuM te mATe ame temanA AbhArI chIe. A graMthanA prakAzanamAM zAradAbahena cImanabhAI ejyukezanala risarca senTaranA sTAphano sakriya sahayoga maLyo che te mATe temanA paNa AbhArI chIe. - prakAzaka

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prastAvanA bhAratIya darzananA AMtararASTrIya khyAtiprApta vidvAna paM. dalasukhabhAI mAlavaNiyA nakhazikha vidyApuruSa hatA. temaNe AjIvana vidyAtapa karyuM. A tapanI siddhivarUpe vidyAjagatane aneka graMtharatno upalabdha thayAM che. bhAratIya darzanonA UMDA abhyAsI paNa jIvana atyaMta sAdagIpUrNa, satyanI sAdhanAmAM atyaMta makkama ane tathyo prApta thatAM svIkRta mata badalavo paDe to jarApaNa khacakATa na anubhave. viparIta ke asatu pratipAdana karanArano sabaLa prativAda kare, AvA tejasvI vidyApuruSane aMjali arpatA vijayazIlacaMdrasUrie lakhyuM che ke rUDhiparasta samAja ane tenA netAo Icche yA na icche paNa vidyAkIya ane sAhityika bhUmikAe, rASTrIya temaja AMtararASTrIya stare, anya saMpradAyo temaja dharmonI samakakSa, ApaNA siddhAMto vagerenuM yathArtha ane adhikRta pratipAdana karavuM ja Aje anivArya banyuM che, ane e kArya AvA adhikArI vidvAno vinA karavAnuM rUDha mANaso mATe zakya ja nathI. A saMdarbhamAM zrI dalasukhabhAIne mUlavavAmAM Ave to jaina zvetAmbara pakSanA samartha pratinidhi tarIke temaNe dezamAM paNa ane vizvastare paNa ApaNo pakSa rajU karyo che, ATaluM ja nahIM paNa anya dharmanA ke saMpradAyanA loko dvArA thatI ayogya ke viparIta rajUAtano sajjaDa prativAda paNa temaNe aneka vAra karyo che. vAstavamAM temanI rajUAtane paDakArI zake athavA temanI upasthitimAM asatya pratipAdana karI zake tevI kSamatA ja anyomAM na hatI. satyaniSTha ane anAgrahI evI pAradarzI vidvattAnI A niSpatti hatI. temaNe graMthasaMpAdano ane maulika graMtho to lakhyA ja che sAthe sAthe samakAlIna bAbato aMge lekho lakhI rUDha mAnasane DhaMDhoLavAnuM kArya karyuM hatuM. saMzodhanAtmaka lekho lakhI siddhAMtonA mULa svarUpane spaSTa karavA sAthe temAM kALakrame thayela vikAsanI rUparekhA paNa ApelI che. temanI viziSTa prajJAne

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kAraNe jaina dharmano anekAntavAda khUba ja suMdara rIte rajU thayo che. temaNe lakhelA lekhonI saMkhyA 300thI paNa vadhu che. A lekhomAMthI 48 pasaMda karelA lekho A graMthamAM prakAzita thaI rahyA che. temAM bhagavAna mahAvIra svAmI tathA bhagavAna buddhanA jIvana saMbaMdhI, jaina nyAya ane dArzanika sAhitya saMbaMdhI, jaina dharmanA maulika siddhAMto saMbaMdhI ane keTalAka samakAlIna bAbatone sparzatA lekhono samAveza karavAmAM Avyo che. amane AzA che ke A lekho jijJAsuone upayogI nIvaDaze. A lekhasaMgraha svarUpa 'mAthurI' graMtha pragaTa karavAmAM paMDitajInAM putravadhU cArubahena tathA putra acala tathA vipulano sahayoga prApta thayo che. prakAzana-kAryamAM zAradAbahena cimanabhAI ejyukezanala risarca senTaranA sTAphano sakriya sahayoga prApta thayo che te mATe temano huM atyaMta AbhAra vyakta karuM chuM. jitendra bI. zAha

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saujanyazIla sArasvata dalasukhabhAInuM mULa vatana saurASTramAM jhAlAvADa jillAmAM Avela sAyalA gAma. teonA vaDavAo mULa mAlavaNa gAmamAM rahetA. eTale temanuM kuTuMba mAlavaNiyA kahevAyuM. tA. 22-7-1910nA roja temano janma. temanA pitAzrInuM nAma DAhyAbhAI tathA mAtuzrInuM nAma pArvatIbahena. jJAtie bhAvasAra. dharme sthAnakavAsI jaina. DAhyAbhAIne saMtAnamAM cAra dIkarA ane eka dIkarI. cAra bhAIomAM dalasukhabhAI sauthI moTA kuTuMbanI sthiti AjanuM raLeluM kAle khAya evI sAva sAmAnya. sAyalAnI nizALamAM dalasukhabhAIe gujarAtI be dhoraNa pUrA karyA. daseka varSanI uMmare kuTuMbanA AdhAra samA pitAzrIno svargavAsa thayo. du:khanA kAramA divasomAM mAtAe jabarI hiMmata rAkhI kuTuMbano nirvAha karyo. duHkha ane garIbInA divasomAM dalasukhabhAI surendranagaranA anAtha AzramamAM rahI aMgrejI pAMcamA dhoraNa sudhI abhyAsa karyo. A daramiyAna temaNe abhyAsa uparAMta AzramanI lAibrerInAM pustako vAMcavA mAMDyAM ane temaNe potAnA manane gokhaNapaTTIne badale vAMcavA vicAravA tarapha vALyuM. sane 1927mAM bikAneramAM zrI sthAnakavAsI jaina kaoNnpharansa dvArA sthApavAmAM Avela sthAnakavAsI jaina TreniMga kaoNlejamAM praveza maLyo. paNa tyAM pahoMcavA mATe paisA na hatA. chevaTe bAvana gAma bhAvasAra keLavaNI maMDaLanI Arthika sagavaDathI bIkAnera pahoMcyA. ane tyAM abhyAsano prAraMbha karyo. ane sAthe sAthe bIkAneramAM ja cAlatI jaina pAThazALAmAM jaina zAstrono abhyAsa zarU karyo. sane 1931mAM dalasukhabhAI nyAyatIrtha thayA. uparAMta saMsthA taraphathI emane jaina vizAradanI padavI maLI. tyArabAda vadhu abhyAsa mATe amadAvAdamAM paMDita zrI. becaradAsa dozI pAse AvyA. ahIM temaNe tathA sahapAThI zAMtibhAI vanamALIdAsa zeThe

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Agamono abhyAsa zarU karyo. A samaya daramiyAna temaNe AgamonA rahasyane pAmavAnI kaLA zIkhI. paMthamukta thaIne satyane zodhavA ane svIkAravAnI viziSTa dRSTi paNa keLavI. ahIM ja temane paMDita zrI. sukhalAlajIno paricaya paNa thayo. paraMtu sane 1932mAM paMDita becaradAsajIne satyAgrahanI laDatamAM jelamAM javAnuM thayuM ane dalasukhabhAIno amadAvAdano abhyAsakALa pUro thayo. vadhu abhyAsa mATe teo zAMtiniketana pahoMcyA. tyAM temaNe mahAmahopAdhyAya zrI vidhuzekhara bhaTTAcArya nAmanA mahAna bauddha vidvAna pAse pAli bhASA ane bauddha zAstrono abhyAsakaryo. temaja purAtattvAcArya munizrI jinavijayajI pAse prAkRtabhASA ane jaina AgamonuM vizeSa adhyayana karavAno avasara paNa ahIM maLyo. be varSanA zAMtiniketananA adhyayana dvArA tulanAtmaka adhyayana karavAnI, UMDuM ciMtana ane sUkSma tattvajJAna pAmavAnI kaLA zIkhyA. sane 1932mAM 22 varSanI yuvAvasthAmAM prAMgadhrAnAM zrImatI mathurAbena sAthe lagna thayAM. TreniMga kaoNlejanA niyama mujaba muMbaImAM Avela jaina prakAzanI oNphisamAM mAsika rUpiyA 40/- nA pagArathI nokarImAM joDAyA. ane bIjA TyUzana karI 40/- rUpiyA kamAI letA. paraMtu jainaprakAzamAM temane vidyApravRtti karavAno khAsa avasara maLato na hato. sane 1934mAM paMDita sukhalAlajIe banArasa hindu yunivarsiTImAM potAnA vAcaka tarIke mAsika rUpiyA 35/-nA pagAre banArasa AvavA AmaMtraNa mokalyuM. dalasukhabhAInuM mana dhana karatAM jJAna tarapha vadhu jhUkeluM hatuM. eTale mAsika rUpiyA 80/-nI kamANI choDIne paMDitajI pAse pahoMcyA. A eka moTo nirNaya hato. dharatImAM chUpAyela bIjanI jema vikAsagAmI bhavitavyatAno yoga chUpAyelo hato ane Arthika dRSTie to dalasukhabhAI mATe eka moTuM sAhasa ja hatuM. paMDita sukhalAlajIe bhAratIya tattvajJAnanI cAvIrUpa keTalAka graMtho dalasukhabhAIne bhaNAvyA. zarUAtamAM to gharaAMgaNe paMDitajInA vAcaka tarIke kAma karavAnI sAthe sAthe teo adhyayana paNa karatA rahyA, tema ja paMDitajInA vargono lAbha paNa letA rahyA, paNa pachI to, dalasukhabhAInI yogyatA joIne, paMDitajI emane potAnA vargo levAnI kAmagIrI soMpatA gayA tema ja potAnA graMtha-saMzodhananA kAmamAM paNa emano upayoga karavA lAgyA. paMDitajI potAnI jAta pUratA to bhAre karakasarathI kAma levA TevAyA hatA; paNa potAnA sAthIne koI jAtanI muzkelI na paDe e mATe teo pUrepUrA

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udAra hatA. dalasukhabhAInI arthaciMtA e emanI potAnI ciMtA banI gaI. banArasa gayA pachI thoDA ja vakhate, e ja varSanI unALAnI rajAomAM, "pramANamImAMsA'nA saMzodhana mATe paMDitajIne pATaNa pUjaya pravartaka zrI kAMtivijayajI tathA pUjaya AgamaprabhAkara munivarya zrI puNyavijayajI pAse javAnuM thayuM. dalasukhabhAI emanI sAthe ja hatA. vimaLa sAdhutA, samatA ane jJAnanA sAgara samA A munimahArAjo sAthe zrI dalasukhabhAIne navo paricaya thayo, je kAyamane mATe moTo lAbhakAraka banI rahyo. banArasamAM dalasukhabhAIe paMDitajInA graMthasaMzodhanamAM asAdhAraNa sahAya karI, tema ja svataMtra graMthasaMpAdana paNa karyuM : ucca koTInA vidvAnono paNa emane saMsarga thayo. A rIte vidyAvRddhimAM AgaLa vadhatAM vadhatAM, sane 1944mAM paMDitajI nivRtta thayA tyAre, emane sthAne dalasukhabhAI jaina caeNranA prophesara banyA. te vakhatanA upakulapati DaoN. rAdhAkRSNane dalasukhabhAI jevA yuvAna vidvAnane saharSa vadhAvI lIdhA. adhyApaka tarIke teo vidyArthIo ane saMzodhaka tarIke vidvAnomAM khUba prItipAtra banyA. jApAnanA prophesara ane barmAnA bauddha bhikSuo paNa emanI vidvattAno lAbha levA AvatA, eTaluM ja nahIM, emanA saujanyasabhara talasparzI pAMDitya, vayovRddha, jJAnavRddha ane adhikAravRddhone paNa eka prakAranuM kAmaNa karyuM hatuM. e sau emanI pAse vinA saMkoce AvatA ane saMtoSa pAmIne jatA. ane, vidyAvRddhi mATe, dalasukhabhAIne to nAnA bALaka pAse javAmAM paNa saMkoca na hato. ane have to mAtA sarasvatInA A lADakavAyA upara lakSmIdevI paNa kRpA varasAvavA lAgyAM hatAM. ane chatAM dalasukhabhAInuM jIvana to evuM ja karakasarabharyuM, saraLa ane sAduM hatuM-ratnAkara sAgara kyAreya na chalakAya ! amadAvAdamAM zrI dalasukhabhAI banArasamAM hatA te daramiyAna, pUjaya puNyavijayajI mahArAjanI bhalAmaNa ane sadgata rASTrapati DaoN. rAjendrabAbunA prayAsathI, sane 1952mAM, prAkRta TekSa sosAyaTInI dillImAM sthApanA thaI hatI. bIjI bAju AgamaprabhAkara pUjaya puNyavijayajI mahArAjanI preraNA ane zeThazrI kasturabhAI lAlabhAInI udAra sakhAvatathI, sane 1957mAM amadAvAdamAM

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9 lAlabhAI dalapatabhAI bhAratIya saMskRti vidyAmaMdiranI sthApanA thaI. zeThazrI kasturabhAI prAkRta TekSa sosAyaTInA sthApanAsamayathI ja enI kAryavAhaka samitimAM hatAM. zrI kasturabhAI zeThanA mana upara, zrI dalasukhabhAInI vidvattA, niSThA ane kAryadakSatA saMbaMdhamAM, kaMIka evI chApa paDI ke emaNe zrI dalasukhabhAIne emanI A navI saMsthAnuM DirekTara pada saMbhALavA sUcavyuM. dalasukhabhAIe e sUcanano svIkAra karyo ane sane 1959nA DisembaramAM lAlabhAI dalapatabhAI bhAratIya saMskRti vidyAmaMdiranA DirekTara banIne teo amadAvAda AvyA. sane 1976 sudhI, sattara varSa daramiyAna satata kAma karIne dalasukhabhAIe vidyAmaMdiranI pratiSThA khUba vadhArI ane vidvAnonI puSkaLa sahAnubhUti paNa meLavI, eTaluM ja nahIM, enI nAmanAno paradeza sudhI vistAra karyo. tethI A vidyAtIrthano lAbha levA paradezanA vidvAno paNa avAranavAra AvatA rahe che. Ama thavAmAM jema saMsthAmAM ekatrita thayela sAmagrIno tema zrI dalasukhabhAInI nirbheLa ane saujanyapUrNa vidvattAno paNa mahattvano phALo che. uparAMta, AvI moTI saMsthAno saphaLa vahIvaTa karavAnI emanI kuzaLatAno paricaya paNa saune maLI rahyo. sane 1976nI sAlamAM, vayamaryAdAnA kAyadAne kAraNe, saMsthAnA saMcAlakone, potAnI icchA na hovA chatAM, zrI dalasukhabhAIne vidyAmaMdiranA adhyakSa padethI (DirekTara tarIkenA hoddA uparathI) nivRtta karavAnI pharaja paDI; paNa A rIte chUTA karyA pachI paNa saMsthAnA kAryavAhakoe saMsthAnA salAhakAra tarIke zrI dalasukhabhAInI sevAo levAnuM cAluM rAkhyuM, e binA paNa zrI dalasukhabhAInI niSThA, kAryakuzaLatA ane nirabhimAna vidvattAnI kIrtigAthA banI rahe evI che. vidyAupArjanamAM jema teo uttarottara AgaLa vadhatA gayA, tema vidvAna tarIkenuM ucca, uccatara, uccatama pada paNa emane vagara mAgyuM ane vagara lAgavage maLatuM rahyuM : sAce ja zrI dalasukhabhAI bhAre bhAgyazALI puruSa hatAM. vi. saM. 2023nA paryuSaNa daramiyAna beMgaloramAM bhAratanI yunivarsiTIomAM, dharmonA abhyAsanA sthAna aMge eka jJAnagoSThi yojavAmAM AvI hatI; emAM mAtra ucca koTinA pacIseka vidvAnone ja AmaMtravAmAM AvyA hatA. emAM paNa jaina dharmanA abhyAsa aMge dalasukhabhAIne sthAna maLyuM

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10 hatuM. e binA paNa emanI vidvattA ane lokacAhanAnuM sUcana kare evI che. dalasukhabhAI jainasaMskRti saMzodhaka maMDaLa, prAkRta TekSa sosAyaTI, prAkRta vidyAmaMDaLa jevI vidyA saMsthAonuM mAnada maMtrIpada, taddana niHsvArtha bhAve, saMbhALyuM hatuM. jJAnodaya TrasTanA TrasTI ane pArzvanAtha vidyAzramanA salAhakAra hatA; ane vidyAvRddhinA hetuthI emanA jJAtimaMDaLanI kAmagIrI paNa vahana karelI. keneDAnuM AmaMtraNa sane 1968nA jAnyuArI mAsanI bIjI tArIkhe, keneDAnI ToronTo yunivarsiTImAM, bhAratIya darzano ane vizeSa karIne bauddha darzananA adhyApana mATe gayA hatA; ane tyAM soLeka mahinA sudhI kAma karIne khUba cAhanA ane kIrti meLavIne pAchA AvyA hatA. zrI dalasukhabhAInI jaina Agamo ane bhAratIya darzanonI vyApaka tathA marmasparzI vidvattA tema ja nirbheLa vidyAniSThAnuM mUlyAMkana ApaNA dezanA tema ja videzanA paNa keTalAka prAcyavidyA ane tattvajJAnanA vidvAnoe, ghaNAM varSa pUrve, ThIka ThIka pramANamAM karIne emanuM e rIte bahumAna paNa karyuM ja che. Ama chatAM jyAre emanI vidvattAne A rIte paradezamAMthI biradAvavAmAM AvI ane emanI vidvattAno lAbha levAnI jhaMkhanA vyakta karavAmAM AvI tyAre zrI dalasukhabhAIne tema ja emanA paricita sau koIne Azcarya sAthe vizeSa AnaMda thAya e svAbhAvika hatuM. zrI dalasukhabhAInI satyazodhaka, sAragrAhI ane sarvasparzI vidvattA tathA akhaMDa ane dhyeyaniSTha sarasvatI upAsanAnA zikhara upara A prasaMge jANe suvarNakaLaza caDAvyo hoya ema lAgyuM hatuM. bAkI to, e hema ja hatuM ane hemanuM hema ja che; A prasaMgathI ApaNane enI vizeSa pratIti thavA pAmI hatI eTaluM ja ! nAmanAnI emane jarAya jhaMkhanA nathI. paiso emane lobhAvI zakato nathI. ane AvA prakhara pAMDityane emaNe evuM pacAvI jANyuM che ke emane paMDita tarIke saMbodhatAM paNa saMkoca thAya che. emanA namra, nikhAlasa ane nirmaLa mana upara pAMDityanuM Adhipatya kyAreya jovA nahIM maLe. tethI ja teo sadA svastha ane prasanna rahI zake che. aviveka karavo nahIM ane koIno Dara rAkhavo nahIM e emanI vidyopAsanAnI vizeSatA che. pUjya paMDita sukhalAlajI ane emanI vacce

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11 kAyA ane chAyA jevo ekarUpa saMbaMdha hato, chatAM koI zAstrIya ke bIjI bAbatamAM potAnuM maMtavya juduM hoya to te teo vinA saMkoca rajU karatA ja. satyane vaphAdAra rahevAnI paMDitajInI Tevane dalasukhabhAIe paNa A rIte apanAvI hatI. nirmaLa jIvana ane saumya vyaktitva eka vinamra, saraLa ane saujanyazIla paMDita puruSane vi. saM. 2030nI sAlano zrI vijayadharmasUri-jaina sAhityasuvarNa caMdraka enAyata thayo hato. 5. mAlavaNiyAjIe aneka zaikSaNika saMsthAo ane saMzodhana saMsthAomAM mAnada salAhakAra tarIke sevAo ApI. jIvananA aMta sudhI aneka saMzodhakone mArgadarzana ApatA rahyA. jIvanabharanI sevAnA sanmAna svarUpa 1992mAM rASTrapati dvArA padmabhUSaNa evorDa enAyata thayo. 28-22002nA roja temanuM duHkhada avasAna thayuM. jainadarzana bhAratIya darzana zAstranA eka sanniSTha vidvAne A jagatamAMthI vidAya lIdhI (A jIvanavRtta sva. zrI ratilAla dIpacaMda desAIe varSo pUrve lakheluM hatuM te thoDA sudhArA sAthe yathAtatha lIdhuM che.) bahumAna pIeca. DI.nA gAiDa ane parIkSaka-gujarAta yunivarsiTI, banArasa hiMdu yunivarsiTI, dillI yunivarsiTI, muMbaI yunivarsiTI, iMdora yunivarsiTI, ujjaina yunivarsiTI vagerenA. pramukha-zrI gujarAta bhAvasAra samAja (sane 196 1thI 67); bAvana gAma bhAvasAra keLavaNI maMDaLa (1968thI) . vibhAgIya pramukha-dhI oNla inDiyA oriyenTala kaoNnpharansa sane 1957nA rajata jayaMtI adhivezananA prAkRta ane jaina vibhAganA; gujarAta sAhitya pariSada, porabaMdara adhivezananA saMzodhanavibhAganA (sane 1976); jaina sAhitya samAroha, muMbaI, tattvajJAna vibhAganA (sane 1976) salAhakAra-amadAvAdanA lAlabhAI dalapatabhAI bhAratIya saMskRti vidyAmaMdiranA (sane 1976thI), ceramena-gujarAta yunivarsiTInA borDa oNpha prAkRta-pAli sTaDIjhanA. sabhya-gujarAta sarakAra niyukta myujhiyama paracejha kamiTInA; jabalapura

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yunivarsiTInA saMskRta-prAkRta-pAli borDa oNpha sTaDIjhanA; haisura yunivarsiTInA jainolaoNjI borDanA; bihAra yunivarsiTInA jainolaoNjI borDanA; vaizAlI prAkRta insTiTyUTanI janarala kAunsilanA; tirupatinI veMkaTezvara yunivarsiTInI oriyenTala risarca kamiTInA. padavI, suvarNacaMdraka ane pAritoSaka~bhagavAna mahAvIranA 2500mA nirvANa mahotsava nimitte upAdhyAya vidyAnaMdajI prerita zrI vIra nirvANa bhAratI dvArA, dArzanika sAhityanI racanA mATe "siddhAMtabhUSaNa"nI mAnada padavI; suvarNa caMdraka, pacIsaso rUpiyAnuM pAritoSika ane prazastipatra (dillImAM, sane 1974mAM). padavI--bhArata jaina mahAmaMDala taraphathI "samAjagaurava"nI padavI (haidarAbAdamAM, sane 1976mAM). 12 perIsanI mulAkAta-sane 1977mAM perIsamAM maLela AMtara rASTrIya saMskRta pariSadanA trIjA adhivezanamAM khAsa AmaMtraNathI hAjara rahI "bharata-bAhubalInI kathAno vikAsa" nAme nibaMdhanuM vAcana; te pachI perIsanI yunivarsiTImAM atithi tarIke paMdara divasa mATe rokANa. vIjhITIMga prophesara--keneDAnI ToronTo yunivarsiTImAM bhAratIya darzano, bauddha darzana, upamitibhavaprapaMca kathA vagerenuM 16 mAsa sudhI adhyApana (sane 1968-69); barlinanI phrI yunivarsiTImAM eka saptAha rahI vyAkhyAno ApyAM. (1969); banArasanA saMpUrNAnaMda saMskRta vizvavidyAlayamAM be aThavADiyAM rahI cha vyAkhyAno ApyAM (sane 1978). suvarNa caMdraka--jaina sAhityanI viziSTa sevA badala vi. saM. 2030no "zrI vijayadharmasUri jaina sAhitya suvarNa caMdra (bhAvanagaramAM sane 1978mAM). sekreTarI-prAkRta TekSTa sosAyaTInA tathA prAkRta vidyAmaMDaLanA. padmabhUSaNa- sane 1992mAM rASTrapati dvArA sanmAna. pustaka-pustikA 1. jaina dArzanika sAhitya ke vikAsa kI rUparekhA 2. bha. mahAvIra 3. Agama yuga kA anekAMtavAda --naina saM. saM. maMhata patriA ? -jaina saM. saM. maMDana patriA-8, nave. 1647. naina saM. saM. maMGakta patriA-13, 1247.

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4. jaina Agama -jaina saMskRti saMzodhana maMDala patrikA-13, 1947. 5. jaina dArzanika sAhitya kA siMhAvalokana -saina saM. saM. maMtra patrikA-21, 2242. premI abhinaMdana graMtha, 1946. 6. AtmamImAMsA - nena naM. 4. maMData, 221rU. 7. nizItha-eka adhyayana -sanmati jJAnapITha, nAgrA, 16. -nizItha cUNi bhA. 4 kI prastAvanA 8. hindudharma -paricaya TrasTa, 1964. 9. jaina dharma ciMtana -jagamohana korA smAraka pustaka mALA, azoka kAMtilAla korA; muMbaI, 1965 10. sAmayu 1 nainavarzana -sanmati jJAnapIDha AgrA, 2266. 11. prabhu zrI mahAvIra svAmIno jIvanasaMdeza -saurASTra yuni. rAjakoTa, 1972. 12. prajJAcakSu paM. sukhalAlajI gujarAtI graMthakAra zreNI-7, 1977. anuvAdo 13. gaNadharavAda --gujarAta vidyAsabhA, 19para. 14. sthAnAMga-samavAyAMga -gUjarAta vidyApITha, 1955. saMpAdana 9. Sanmati-Tarka (Eng. edition) Jain Svetambar Education Board, Bombay, 1939. 2. cAyAvatAratAjivRtti, fsapI jaina prasthamAtA, . 20, vaMva, '. 3. dharmottarapradIpa ke. pI. jAyasvAla risarca insTiTyUTa, paTanA, 1955, 1971. 4. pramANavArtika banArasa yuni., 1959. 5. zrI loMkAzAhanI eka kRti (7nA sahiyA magvana vIta) "svAdhyAya' 2 1, nave. '64. 6. strI ravivAra 2-2 lA. da. sirIja, 1965-68. 7. vizeSAvazyamASya 2-2 1966-69. 8. Dictionary of Prakrit Proper Names, Vol. 1-2, 1970-7ra. 9. bhagavAna mahAvIra-AcArya zrI tulasI, amadAvAda, 1975.

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14 sahasaMpAdana 1. pramANamImAMsA - 1939 jJAnabindu - 1940 paM. sukhalAlajI sAthe. tarkabhASA - 1939 I 2. tattvArthasUtra (hindI) 1939 -me. 1950-julAI 'para patrikA-saMpAdana zramaNa, saMbodhi. Journal of Indian Philosophy (Member Board of Consulting Editors.). 4. darzana ane ciMtana-1, 2 1957. Tarzana maura vitana - 17. 5. zrI neri smaragrantha '18. 6. pAiyasaddamahaNNavo (dvitIya AvRtti) * DaoN. vAsuddeva rakha navIna ke sAtha. 7. gurudeva zrI ratnamuni smRtigrantha 1964. 8. muni zrI hajArImala smRtigrantha 8. jaina sAhitya kA bRhad itihAsa bhA. 1-2 "dara-'7rU. 10. jaina dharmano prANa-paM. sukhalAlajI 1962. 11. navI-anuyo dara sUtra 12. zrI mahAvIra jaina vidyAlaya suvarNa mahotsava graMtha 1968. 13. prajJApanA sUtra bhAga-1 1969. prajJApanAsUtra bhAga-2 1971. 14. munizrI puNyavijayajI zraddhAMjali vizeSAMka, -AtmAnaMda prakAza 1974. 15. bhAvArya zrI mAnanda RSi anaMtana sthA 2275. 16. pUjaya gurudeva kavivarya pa. nAnacaMdajI mahArAja janmazatAbdI mRtigraMtha (2033) 1977. 17. saMskRta-prAkRta jaina vyArA gaura deza kI paraMparA -mahAmanasvI A kAlU gaNi smRti grantha, chApara 1977. '68.

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anukramaNikA 25 ...******* *.. 41 ...... 1. karoDo varSa jUnA Adi tIrthakara bhagavAna RSabhadeva .......... 1 2. bhagavAna buddha ane mahAvIra. ........... 3. bhagavAna mahAvIranI jIvanakathAno vikAsa ............ 16 4. jaina dharmanA ArAdhyadevo...... ...... 18 5. jaina sAhitya .. .............., 6. jaina sAhityagata prAraMbhika niSThA ............ Agama graMthonA viccheda vizenI vicAraNA ............. .... 38 jJAnopAsanA............. ................... 9. gujarAtamAM saMzodhana pravRttio .................. ... 44 zAstrAjJAono hetu ......................... .. 58 11. jaina dharmanAM mULabhUta tattvo ................................ 12. jaina dharmanI bhUmikA...... ........... 13. bhagavAna mahAvIra ane mahAtmA gAMdhI ......... bhagavAna mahAvIrano anekAMta ane bhagavAna buddhano madhyama mArga.... 15. jaina dharmanA kendravartI siddhAMto : ahiMsA, aparigraha, anekAnta ........ vyAvahArika anekAnta AjanA praznono ukela ............. 17. darzana ane jIvana ................. ............. 18. jIvana ane adhyAtma ................................. 19. "mAtmavIpo bhava' - AtmadIpa bano.. 20. saMyamamArga............ ........................... 21. janma ane mRtyu............................. 22. nivRttinA cakranuM bhedana....................... ........... **. 94 * * * * * * * * che ? * * * * * * * ****, , , , , , 1O5 .......... 111 114

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120 , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ja , , , , , , , , , , , , , , , , , * * * * * * *..,,,,,, 128 , , , , , , , , , , , , , , ........ che ja , , , , , , , , , , , , , , , , , , , *******...... 139 ja 23. karmasiddhAMta ...... 24. mahAvIranA zrAvakone ! ........ 25. samayadharma 26. saMdheyano prazna............. ra7. dharmasamanvayanI bhAvanA.......... .......... 28. ApaNe pAmara ? ........... 29. vivAdanAM kAraNo ......... 30. jaina dharmamAM vizvadharma bane evAM tattvo che kharAM? ......... 15 31. UgatI prajAmAM dhArmika saMskAro zI rIte sacavAya?......... 3ra. jaina jIvana prabuddha kayAre banaze ? . . 163 33. sarvamAnya zrAvaka pratikramaNa ........... ........... .. 168 34. paMjAba saMghano pheMsalo eka krAMtikArI pagaluM................ 35. tIrtha zabdano bhAvArtha. ............. 183 36. tIrthonA saMgharSa miTAvavAno ucita mArga ............... . 188 37. ahiMsAno vijaya . .... 191 38. karuNAvicAra viruddha upayuktatAvAda ........... ......... 39. navavicArako ane dAna........ ........ 23 40. adhikAravAda ane dayA-dAnanuM pApa..... .....***** . 207. 41. ekAMta pApa ane puNya.. ........... 42. sAMskRtika pracArano avasara ........ ........... 43. sudhArAnA rAha para ....... 44. maitrI sAdhanA ...... .......... 226 45. mAnavatA pAchI lAvo............... ............. 229 46. sadAcAra : sAmAjika ane vaiyaktika ......... ... 23ra. 47. vyakti ne samAjanI pArasparika prabhutA .... . 238 48. saMgharSa vi. samanvaya... . 194 218 ............... 222 mitva ,,,,,,, 244 ,,,* * * * * * * * * * * * * * * * * * *

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mAthurI paM. dalasukhabhAI mAlavaNiyA

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1. karoDo varSa jUnA Adi tIrthakara bhagavAna RSabhadeva bhagavAna RSabhadeva jainonA A yuganA prathama tIrthakara manAya che. temano kALa AjathI karoDo varSa jUno mAnavAmAM Ave che. RSabhadeva mAtra jainonA prathama tIrthakara ja nathI. bhAratanI saMskRtinA Adi pravartaka paNa manAya che. temanA kALasamAjanuM je citra che te kAMIka AvuM che, manuSya vRkSomAMthI ja potAnAM vastra, AhAra, AdinI badhI ja jarUriyAto pUrI pADato hato, lagna jevI saMsthA ke vyavasAyono haju prAraMbha ja na hato. tyAM lakhavA vAMcavAnI to vAta ja kyAMthI hoya ? jaina paraMparAmAM mAnavAmAM AvyuM che ke te kALano manuSya eka putra ane eka putrIne yugalarUpe ja janma Apato ane te banne pati-patnIrUpe varatIne potAnA jevuM ja yugala pedA karI mRtyu-zaraNa thatAM-A prakAre vaMzavelo AgaLa cAlato. bhagavAna RSabhadeve lagnaprathA zarU karI, lokone vRkSa upara ja nirbhara na rahetAM zIkhavyuM ane kRSinuM jJAna ApyuM. rAjyavyavasthA goThavI asinI vidyA zIkhavI. ane potAnI putrI brAhmIne lipi zIkhavI. te ja brAhmIlipi tarIke oLakhAI ane AjanI bhAratanI badhI lipiono vikAsa te brAhmIlipimAMthI thayo. RSabhadeve te kALanA lokonA AgrahathI rAjapada svIkAryuM paNa aMte badhuM ja choDIne saMnyAsI thaI gayA. ghora tapasyA karI sarvajJa banyA pachI lokone dharma-upadeza ApavA lAgyA ane prathama tIrthaMkara banyA. saMnyAsa letI vakhate temaNe potAnA putrone rAjya vaheMcI dIdhuM hatuM paNa temAMno bharata tejasvI hato. teNe digvijayano prAraMbha karyo ane cakravartI banavAnI bhAvanA sevI badhA bhAIone khaMDiyA rAjA banAvyA. paNa temano bAhubali nAme bhAI temane vaza thavA taiyAra na hato, temaNe yuddha karavAnuM

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20 mAthurI nakkI karyuM paNa vicAra Avyo ke ApaNA svArtha mATe ApaNe bIjA lokono yuddhamAM zA mATe vinAza karavo eTale bannee malla yuddha Adi vyaktigata yuddha karavAnuM nakkI karyuM ane temAM potAnA ja bhAInI hatyA thaze evuM vicArI bAhubali saMnyAsI thaI gayA ane bharata prathama cakravartI banyo. te bhAratanA nAme ja ApaNo deza bhArata nAme Apyo che. RSabhadevanI banne putrI-brAhmI ane suMdarI paNa jaina dIkSAne aMgIkAra karIne vicaratI hatI, temaNe bAhubaline ghora tapasyA karatA joyA ane temane lAgyuM ke A bhAInA manamAM haju ahaMkArano kAMTo che. tethI temane AtmasAkSAtkAra thato nathI. tethI temaNe bAhubali pAse jaIne upadeza Apyo ke "vIrA morA gaja thakI heThA Utaro" A sAMbhaLI temano ahaMkAra garva gayo ane sarvajJa banI gayA. RSabhanI mAtA marUdevIe jyAre jANyuM ke RSabhadeva kevaLajJAnI thaI lokone dharmopadeza detA phare che tyAre temanA darzane javA vicAryuM ane hAthInI savArImAM beThA beThA ja RSabhadevanI AdhyAtmika ane bAhya siddhi joIne temane hAthI upara ja beThA beThA jJAna thayuM. ane pachI A yuganA prathama siddha te thayA. A RSabhadevanuM caritravistArathI brAhmaNa purANamAM paNa maLe che. ane temAM paNa temane mahAna vyakti tarIke, mahAna tapasvI tarIke dharmapravartaka tarIke oLakhAvavAmAM AvyA che. - Ama jaino jene potAnA Adi tIrthakara mAne che. temane hindu dharmamAM paNa ucca sthAna maLyuM che te batAve che ke dharma vize te kALanA mAnavanuM mana AjanI jema saMkucita na hatuM. jyAM paNa guNa jue tyAM tenI pUjA karavAmAM te tatpara thato e jaI zakAya che. dharmaloka

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2. bhagavAna buddha ane mahAvIra jIvanakathAnA traNa staro prathama stara bhagavAna buddha ane mahAvIranAM jIvanacaritono vicAra karIe to jaNAze ke te aneka staromAMthI pasAra thayAM che. jenomAM sUtrAgama ane bauddhomAM piTaka-A prAcIna zAstromAM baMnenI kathAno jhoka eka che to jaina TIkAgraMtho ane caritagraMtho ane bauddhomAM aTTakathA ane mahAyAnI buddhicaritomAM kathAno vaLAMka jarA judo ja che. ahIM e vize jarA vistArathI vicAra karIe. jaina Agama sUtra ane piTakamAM baMne mahApuruSanuM je jIvana phuTa thAya che te e che ke-eka mAnave karelo AdhyAtmika vikAsa, tenI carama sImAe kevI kevI yAtanAomAMthI pasAra thayA pachI pahoMce che. temAM mAnavamAMthI atimAnavanuM sarjana kevI rIte thayuM te sAmAnya mAnavI paNa samajI zake che, ane saheje preraNA paNa meLavI zake che. paraMtu subaddha saMpradAyanA nAyaka tarIke svIkArAI gayA pachI baMne mahApuruSanA jIvanacaritanI kathA te pachInA kALamAM jarA badalAI jAya che. mULa sUtra ane piTakamAM je varNana che te samakAlIna gaNI zakAya tevuM che ane ema saheje kahI zakAya ke temAM kavi kalpanAne bahu ja ocho avakAza maLyo che. paNa pachInA caritagraMthono kALa jema badalAI gayo tema lekhakanI kalpanA paNa badalAI gaI ane caritagraMthomAM sAMpradAyika puTane vadhAre avakAza maLyo. prathama ane pachInA staromAM jovA maulika bheda buddhacaritamAM jaNAya che tevo bheda mahAvIracaritamAM nathI. tenuM kAraNa e che ke tIrthakara vizenI maulika mAnyatAmAM jaina saMpradAyomAM najIvo bheda paDyo che. jayAre buddha vizenI mAnyatAmAM to maulika parivartana thaI gayuM che. AthI piTaka ane mahAyAnI buddha eka ja chatAM kathA-varNananI dRSTimAM paNa maulika bheda paDI

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4. mAthurI gayo che. jaina bauddhonI jUnI ane maulika mAnyatA evI che ke saMsAracakramAM paDela mAnavI tenA koI pUrvajanmamAM sakala prANIne hitakArI thavAnI bhAvanA bhAve che, te pramANe AcaraNa kare che ane potAnA AtmAne unnata karato karato aMtima mAnavabhavamAM tIrthakara ke buddha bane che. sAmAnya mAnavI ane emanAmAM je kAMI bheda hoya che te AtmAnA saMskArano hoya che ane ethI teo AdhyAtmika kSetre netA bane che. AvA svAbhAvika bheda vinA bIjo kazo bheda bIjA sAmAnya mAnavImAM ane tIrthaMkara buddhamAM hoto nathI. sArAMza e che ke e baMne prAraMbhathI eTale ke anAdi kALathI saMpUrNa zuddha buddha hotA nathI, paNa krame karI zuddha thAya che ane tIrthakara athavA buddhapadane pAme che. prAcIna carito, jemAM bhagavAna mahAvIra ane buddhanAM caritonuM varNana che te A bhUmikA svIkArIne thayeluM che. ethI baMne mahApuruSone AtmAne unnata banAvavA mATe sarvasAmAnya prayAsa karavo jarUrI thaI paDe che. AthI baMnenAM jIvanamAM gRhatyAga, saMnyAsa ane tapazcaryAnuM varNana Ave che. bha. mahAvIrane tapazcayAnA mArgamAM sanmArga dekhAya che, jayAre buddhane te mArga, amuka anubhava pachI, choDavA jevo lAgyo che. te temanI prakRtinA vaividhyane kAraNe bane. paNa sAmAnya mAnavI potAnI dhAraNAthI ke bIjA pAsethI jANIne jema mArgAvalaMbI bane che ane sArAsArano viveka karI grahaNa karI AgaLa vadhe che te ja rIte e baMne mahApuruSo vadhyA che tevI chApa prAcIna caritro Ape che. bIjo stara paNa jayAre e baMne mahApuruSonI jIvanakathAnA bIjA staramAM eTale ke samakAlIna nahi paNa pachInA kALamAM saMpradAya subaddha thayA pachI kathAnuM je Alekhana thAya che tyAre e baMnenI kathAmAM keTalAMka alaukika tattvo dAkhala thAya che ane pUrvajanmanI kathAono vistAra vadhI jAya che. - bhagavAna mahAvIranI jIvanakathA bha. RSabhathI paNa pahelAMnA kALanA mahAvIranA bhavanI vAtathI zarU thAya che ane tIrthaMkara thavAnI yogyatA kevI rIte prApta thaI te varNana e kathAmAM che. RSabhadevanA pautra tarIke eTale ke tIrthaMkaranA pautra, vaLI bhAvimAM cakravartI ane tIrthaMkara thavAnI AgAhI sAMbhaLI manamAM garva-AvI AvI jIvananI aneka vAto caritamAM gUMthI

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bhagavAna buddha ane mahAvIra 5 laIne bhagavAna mahAvIranA aMtima bhavamAM je keTalIka ghaTanAo ghaTe che teno karmabaMdha ane tenA phaLanA niyamane anusarIne, khulAso karavA prayatna karyo che. AmAM mukhya uddeza bhagavAna mahAvIranA maulika siddhAMta karmaniyamanI bhagavAna mahAvIranA carita dvArA samaja ApavAno che. karmano niyama e sakala jIvane IzvaranI adhInatAmAMthI choDAvI svAdhIna kare che. A bhagavAna mahAvIranA maulika siddhAMtanI AsapAsa temanI jIvanakathAnuM navIna ghaDatara lekhake karyuM che. ane have saMpradAya sasthira thayo hoI ane tenA netA e sAmAnya mAnavI nahIM, paNa viziSTa hatA te batAvavA TANe kaTANe jIvanakathAmAM devone bhagavAnanA sevako ane pUjako tarIke cItaryA che. Ano uddeza paNa e ja che ke bhagavAna mahAvIrano je mULa AdhyAtmika saMdeza hato tRSNAtyAgano te pratye lokonuM dhyAna kendrita karavuM ane batAvI ApavuM ke je devone mAnavo bAhya saMpatti arthe pUje che te to A bhagavAna mahAvIra, je Atmika saMpattinuM vitaraNa kare che temanA dAsa che. to bAhya ane Atmika e banne prakAranI saMpattiomAM Atmika saMpatti ja caDiyAtI Thare che. ethI pUjavA hoya to tIrthakarane ja pUjavA, jenI pUjA A lokamAM pUjAtA devo paNa kare che. bhagavAna buddhanI jIvanakathA A bIjA staramAM jAtakapradhAna banI gaI che. eTale ke te kALamAM lokajIvanamAM satkRtyono mahimA darzAvatI je kAMI kathAo pracalita hatI te sauno yathAyogya viniyoga karIne buddhanA pUrvabhava sAthe bodhisattvanA jIvana sAthe sAMkaLI levAmAM AvI che. bhagavAna buddha buddha banatAM pahelAM dAna, karuNA, maitrI, kSamA, sahanazIlatA, prajJA Adi guNone krame karI kema vikasAvyA ane aMte buddha kevI rIte thayA e batAvI ApavAno e jIvanakathAno uddeza che. bhagavAna mahAvIranI kathAnI jema AmAM paNa devonuM Agamana e ja uddezone svIkArI varNavavAmAM AvyuM che. bIjI rIte vicArIe to bhagavAna mahAvIra ane buddhanI A bIjA staranI jIvanakathA ekabIjAnI pUrtirUpa banI gaI che. karmano niyama acaLa che. e bannemAM nirdiSTa hovA chatAM mahAvIrakathAmAM te niyamane uThAva ApavAmAM Avyo che ane AtmavikAsanA kramamAM je je Avazyaka guNo hoya teno vikAsa kevI rIte karavo teno uThAva buddhakathAmAM che. bannenuM e sAmAnya tattva to che ja ke krame karI vikasita thaIne ja AtmA tIrthaMkara yA buddha bane che. te anAdi kALathI svayaMsiddha nathI hotA.

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6 - mAtharI trIjo stara - trIjA staramAM mahAvIrakathAnuM nirmANa prAcIna prAkRta bhASAne choDIne saMskRtamAM thavA lAgyuM. AthI saMskRta sAhityanI kavikalpanAono Azraya laI temanuM jIvana varNavAyuM. A trIjA staramAM A eka bheda jaNAya che, jene tAttvika rIte bheda gaNAya nahIM. vaLI te kALanA mahApuruSonI bIjI kathAo jevI ke kRSNa-rAmanI kathAo-temAMnI keTalIka ghaTanAonuM sAmya paNa mahAvIrakathAmAM dekhAya te svAbhAvika che. ema paNa kahI zakAya ke te kALanA bIjA kAvyAtmaka caritagraMthonI hoDamAM paNa A kALanI caritakathA UtarI zake evI che. AthI prAkRta kathAmAM nahIM evI keTalIka asAmAnya ghaTanA paNa caritamAM dAkhala thAya e svAvibhaka che. vaLI zvetAMbara ane digaMbara mahAvIracaritamAM paNa keTaloka je bheda paDI gayo hato te paNa A kALamAM spaSTa thAya che. jema ke bhagavAna mahAvIra paraNyA hatA ke nahIM, tIrthakara AhAra karatA hatA ke nahIM Adi. A badhuM chatAM eka vAta spaSTa ja rahI che ke jaina saMpradAyanI je maulika bhAvanA che ke AtmA krame karIne ja unnatinA zikhare pahoMce che emAM jarAya bheda paDyo nathI. e siddhAMta kAyama rAkhIne ja temanA jIvanamAM alaukika ghaTanAonuM varNana karavAmAM AvyuM che. paNa bauddhonA saMpradAyabhedane kAraNe buddhanA caritramAM paNa maulika bheda paDI gayo che. hInayAnamAM buddhane mAnava cItaravAmAM Ave che, paNa mahAyAnamAM te mAnava nathI rahetA paNa nityasiddha evA buddhanA avatArarUpa banI jAya che. AthI temanI jIvanakathAmAM lIlAnuM tattva dAkhala thAya che. IzvaranA avatArarUpa kRSNa ke rAma sAmAnya manuSyanI jema varte che te temanI lIlA gaNAya che; tema buddhacaritamAM paNa vAre vAre kahevAmAM Ave che ke bhagavAnuM paNa lokAnubhavana khAtara ja bhaNavA jAya che, paraNe che, ane bIjA badhAM sAMsArika kAryo kare che. bhaNavA vize mahAvIrakathAmAM paNa ema kahevAmAM AvyuM che ke temane bhaNavAnI jarUra na hatI, kAraNa temane viziSTa jJAna hatuM, paNa e spaSTa che ke teo Izvara ke sarvajJa nathI. Ane ApaNe atizaya-Rddhi mAnIe; paNa buddhicaritamAM to spaSTa kahyuM che ke teo to saMsArakALamAM paNa sarvajJa ja hatA. vaLI, ethI paNa AgaLa vadhIne buddha kRSNanI jema 84 hajAra patnIone rIjhave che te paNa lokAnubhavananI lIlA ja che. AvI to keTalIya ghaTanAo vize buddhacaritamAM nirdeza maLe che. buddhanI patnInuM nAma pAlimAM yazodA che, to saMskRtamAM gopA che te kRSNanI

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bhagavAna buddha ane mahAvIra 0 7. gopIonI yAda Ape che. vaLI e gopA rAdhAnI jema sarva patnIomAM pradhAna paNa che. vaLI buddha ane gopA e bane jANe ke prAraMbhathI sarvaguNa saMpanna ja hoya paNa lIlA khAtara saMsAra calAvatAM hoya tema temane cItaravAmAM AvyAM che. AvI AvI aneka ghaTanAo che, je ApaNane spaSTa batAvI Ape che ke A koI mAnavanuM carita nathI paNa avatArI puruSanuM carita che. hInayAnano Adarza hato ke buddha svayaM potAnuM Ayu pUruM thAya eTale nirvANane pAme che. AthI viruddha mahAyAnano Adarza e che ke bodhisattvane nirvANa hoya nahIM. te to jyAM sudhI saMsAramAM eka paNa jIva baMdhanabaddha che tyAM sudhI muktilAbha vAMchatA ja nathI. mahAyAnanI A bhAvanAne lIdhe paNa A trIjA staranI buddha kathAmAM bheda paDI gayo che. bannenI samAnatA 1. vaidika paraMparAnA virodhamAM bhagavAna mahAvIra ane buddha eka ja samaye thayA ane bannee eka ja paristhitino sAmano samAna bhAve karyo. bannee vedaparaMparAno virodha karyo, vaidika devonI mahattA ghaTADI ane bhAratIya dharmone eka juduM ja valaNa ApyuM. ArAdhyadeva vizenI kalpanA badalavAmAM bannenuM pradAna noMdhapAtra che. mAnavasulabha krodha, pakSapAta, rAgadveSa Adi dUSaNo vaidika ArAdhyadevamAM hatAM tene sthAne tevAM dUSaNothI rahita hoya te ja ArAdhyadeva bane che evI kalpanA deva vize bannee ApI. bhAratIya samAjamAM tatkALe ghara karI gayelI UMcanIcanI bhAvanAne nirAsa karI mAnavasamAjanI ekatAnI bhAvanA prasAravAno yaza te bannene phALe jAya che. dhArmika kSetre dalAlIne avakAza hato, purohitAI cAlatI hatI, tene dUra karI dharmAcaraNamAM madhyasthInI sadaMtara anAvazyakatAno nirdeza bannee samAnabhAve karyo ane dharmadalAlIne dUra karI. mAnavInI ekatA ane samAnatAne pariNAme gurupada, je mAtra brAhmaNo ja pAmI zakatA, tene sthAne guNavAna vyakti-pachI bhalene te janme caMDAla hoya-gurupadane yogya bane che ema jAhera karyuM; eTaluM ja nahIM paNa potAnA bhikSukasaMghamAM tathAkathita zUdrone paNa ucca sthAna ApyuM. AdhyAtmika sAdhanAmAM strI-puruSonA bheda khatama karIne bannene sAdhanA karavAno samAna hakka Apyo. bannee

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8 * mAthurI AdhyAtmika saMpattine mahattva ApyuM ane bhautika saMpattine tuccha gaNI. bannee saMskRtane badale lokabhASAne mahattva ApyuM. AvI ghaNI samAnatAne kAraNe temanA saMbaMdhIonA nAmasAmyane kAraNe eka samaya evo hato jyAre bannenuM vyaktitva eka ja manAyuM hatuM. paNa vidvAnone jema jema jaina-bauddha zAstro upalabdha thatAM gayAM tema tema e bhrama bhAMgI gayo ane have te banne mahApuruSone ekamate sau vidvAno judA ja mAnatA thayA che. 2. bannenA upadezanuM sAmya (1) karma punarjanma : karma ane punarjanmano siddhAMta banne mAne che eTaluM ja nahIM paNa te siddhAMtane tenA kharA svarUpamAM temaNe rajU karyo che. eTale ke IzvaranI dakhalagIrI vinA karmano niyama svataHsiddha che. karmaphaLa devAmAM karmanI ja zakti che--IzvaranI nahIM--Ama spaSTapaNe upadezIne bannee karmane AdhAre saMsAracakra ane sRSTinA kramane svIkArIne prANImAtrane temanA bhAgyanA sraSTA banAvI dIdhA che. potAnuM bhaviSya bagADavuM ke sudhAravuM e bIjAnA hAthamAM nahIM, IzvaranA hAthamAM paNa nahIM, paraMtu prANInA potAnA hAthamAM che AvI spaSTa ghoSaNA bannee samAnabhAve karI che. (2) IzvaranirAkaraNa : svayaM tIrthaMkara mahAvIra ke buddha e banne upadeza ApI zake che, Adarza upasthita karI zake che, mokSano mArga cIMdhI zake che, paNa temanI kRpA vaDe koI mokSa pAmI zakatuM nathI. temane bannene paNa koIne paNa pasaMda karIne mokSe pahoMcADavAno adhikAra nathI. jeNe mokSa meLavavo hoya teNe mArgagAmI banavuM paDe che. eTale teo kharI rIte mArgadarzaka che. (3) yogamArga : yajJathI svargaprAptinA dhyeyane badale bannee samAnabhAve yogasamAdhinA mArga dvArA mokSanI prApti batAvI che. yajJamAM pazuhiMsA jevI sAdhanasAmagrInI jarUra paDatI, tene sthAne bannee AdhyAtmika yajJano pracAra karyo. e yajJamAM kazI ja bAhya sAmagrInI jarUra nathI. balake bAhya sAmagrInA tyAgano ja upadeza che. AtmAmAM rahelA klezo ane doSone dUra karavA dhyAna dharavuM ane AtmAne nirmala karavA prayatna karavo--e ja saMkSepamAM yogamArga

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bhagavAna buddha ane mahAvIra 09 che. e mATe ekAMtavAsa, aparigrahI jIvana ane AtmanirIkSaNanI Teva- eTaluM hoya to paNa basa che. (4) saMyamI jIvana : rAma ane kRSNanA jIvanamAM saMnyAsanI vAta nathI. eTale ke teo saMsArane asAra samajIne bhara yuvAnavaye saMsAratyAganA mahattvane svIkAratA nathI. eTaluM ja nahIM paNa potAnA jIvanamAM saMnyAsanA e prakAranA mArgane apanAvatA paNa nathI. tethI viruddha A baMne mahApuruSo-bhagavAna mahAvIra ane buddha samAnabhAve saMsArane tyAjya samaje che ane jyAre paNa vairAgya pragaTe tyAre saMsArane choDI javAmAM mAne che; ane potAnA jIvanamAM bharayuvAna vaye patnIne choDIne saMyamI jIvana svIkAre che. Ama karI teo saMsArI jIvo mATe eka navo ja Adarza upasthita kare che ane te che saMyamano. bhogano mArga saMsAramAM sAmAnya che, paNa janmIne je mATe prayatna karavo paDe te to saMyamamArga che. jIvana bhoga mATe nathI paNa tyAga mATe che. ane tenI pratIti karAvavA pote tyAgamArgano aMgIkAra karI bhogavimukha AtyaMtika rIte thavAno prayatna karI mokSa meLave che. bane saMyamI jIvana svIkAre che. chatAM paNa eka taphAvata bannenA saMyamamArgamAM spaSTa che. bhagavAna mahAvIra AkarA niyamanamAM mAne che ane buddha madhyamamArge cAlanArA che. AthI bannenA saMghomAM paNa saMyamanA kSetramAM utkaTa mArga ane madhyama mArga apanAvAyo che. (5) tRSNA ane ajJAnano tyAga : banne samAnabhAve ghoSaNA kare che ke jIvanamAM je viparyAsa che te ajJAnane kAraNe che. je AtmA nathI tene AtmA mAnI jIvo viveka gumAvI bese che ane tRSNAmAM paDe che. ane e tRSNAvallImAMthI samagra saMsAranI jALa UbhI thAya che, mamatva ane rAga-dveSanAM jALAM gUMthAya che. ane saMsAracakra pharyA kare che. A viSacakranA bhedanano eka ja upAya che ke, ajJAnane dUra karI vivekI banavuM. AthI tRSNA para kuThArAghAta thaze ane samagra saMsAranuM mULa kapAI jaze. Ama ATale sudhI banne ekamArgI che, paNa pachI ajJAna dUra thaI je jANavAnuM che temAM bannenuM darzana juduM che. buddhanuM darzana kSaNikavAdamAM pariNamyuM, jyAre mahAvIranuM darzana anekAMtavAdamAM. joke e bhUlavuM na joIe

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10 - mAthurI ke bhagavAna buddhano sarva vastunI kSaNikatA upara bhAra hato. paNa teo cArvAkanI jema sarvathA viccheda mAnatA nahIM. ane vedAMta ke upaniSadonI jema sarvathA phUTastha nityatA paNa svIkAratA nahIM. AthI temanA darzanane azAzvatAnucchedavAda kahI zakAya. tethI viruddha bhagavAna mahAvIra nityAnityavAda athavA zAzvatavicchedavAdamAM mAnatA hatA. AmAM je bheda che te vidhi ane niSedhano che. bhagavAna buddha zAzvata ke vicchedanI vidhimAM mAnatA nahIM; jyAre mahAvIra temAM mAnatA. AthI AgaLa jaI bannenA darzanamAM paNa judAI UbhI thaI. paNa bannene samAnabhAve karma-punarjanmanI vyavasthA mAnya che. AtmAne buddhanA mate azAzvatAnuMvicchinna mAnavAmAM Ave ke mahAvIrane mate zAzvatavicchinna mAnavAmAM Ave, paNa karma ane tenuM phaLa ane saMsAra ane mokSa ane punarjanmanI vyavasthA to bannee mAnI ja che. AthI tAttvika rIte sUkSmabheda bhale hoya, paNa bannenI AtmA vizenI maulika mAnyatAmAM bheda nathI, eTale ke A baMdhanabaddha AtmAe prayatna karIne mukta thavAnuM che ane punarjanmanA cakrane karmano nAza karI bhedavAnuM che---- AmAM to bannenuM aikamatya che. (6) tapasyA H bhagavAna mahAvIra ane buddha bannee Antara ane bAhya tapasyA potAnA jIvanamAM AcarI che e hakIkata che, paNa buddhane chevaTe bAhya tapasyAno utkaTa mArga choDavo paDyo che e paNa hakIkata che. Ama kema banyuM e vize vizeSa vicAra karavo jarUrI che. bannenI jIvanakathAono vicAra karatAM eka vAta to spaSTa thAya che ke bhagavAna mahAvIranI bAhya tapasyA AMtarika tapasyAnA utkarSa mATe hatI. teo lAMbA lAMbA upavAso karatA hatA, paNa tenI pAchaLa mukhya uddeza dhyAna ane samAdhino hato, eTale ke dhyAna ane samAdhimAM anukULatA rahe te khAtara teo lAMbA upavAso 52 UtaratA ane dhyAnamAM pratikULatA anubhavAtI tyAre pAraNuM karatA hatA. e hakIkata temanI jIvanakathAthI spaSTa thAya che. pAraNuM karavAnI icchA chatAM bhikSA na maLe te kAraNe upavAsa anivArya thAya e judI vAta che. ApaNe temanI kathAmAM joIe chIe ke bhikSA levA nIkaLyA chatAM na maLI to upavAsa karyo. amuka abhigraho dharI bhikSA mAgavI e paNa eka tapasyAno ja prakAra che ane zarIranI mamatA ochI karavA mATenI e sAdhanA che. paNa

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bhagavAna buddha ane mahAvIra * 11 zarIrane je Avazyaka hoya te ApavuM te vize temanI potAnI bedarakArI nathI. mAgavA chatAM na maLe to teno asaMtoSa agara roSa nahIM, paNa maLe to nirmaLa bhAve svIkAratA. uparAMta zarIre nagna rahI zItoSNatAnA anubhava je thAya te sahavA, daMza-mazakanA upadravothI gabharAvuM nahi, samabhAve sahavuM-mahAvIranI bAhya tapasyA kaho ke kAyakleza kaho te A prakAranI hatI. sArAMza ke je kAMI kAyakleza hato te yoga-samAdhimAM upakAraka rUpe hato, samAdhinA aMga tarIke hato. banne tapasyA-AMtara ane bAhya-sAthe ja cAlatI hatI, bhAra AMtara upara hato ane ethI temaNe vItarAgatA ane sarvajJatA prApta karI. buddhanA jIvanamAM to dhyAnanuM mahattva dIkSA pahelAM paNa jaNAya che. AthI to temanA pitAe e mArgathI emane vimukha karavA mATe rAga-raMganI vyavasthA karavI paDI ane aneka strIono saMga goThavavo paDyo. paNa e jIva to dhyAnamArgI ane virAgamArgI hato. AthI eNe saMnyAsa lIdho. saMnyAsI thaIne buddha prathama kevaLa dhyAnamArganuM ja avalaMbana le che. eka guru pAsethI e vidyAthI jeTalI unnati thaI zakatI hatI teTalI sAdhIne bIjA guru pAse jAya che. tyAM paNa dhyAnamArge ja AgaLa vadhe che. AmAM zArIrika kleza eTale ke upavAsa Adi vize kazuM ja kahevAmAM AvyuM nathI. jeTalo vakhata dhyAna karavuM hoya teTalo vakhata zarIra sthira rAkhavAnuM kaSTa to svIkAravuM anivArya hoya ja, paNa AhAra choDavAnI vAta nathI. jyAre A banne gurunA dhyAnamArganA anusaraNa pachI paNa buddhane ema lAgyuM ke hajI je jANavAnuM che, je bodhi prApta karavAnI che, te to prApta thatI nathI, tyAre e dhyAnamArga choDIne bIjA gurunI talAza kare che ane krame karI nirAhArI bane che-ema temanI jIvanakathAmAM spaSTa kahevAmAM AvyuM che. temaNe anazananA-upavAsanA mArgamAM eTalI badhI utkaTa tapasyA karI ke temane jonAra pArakhI zakatA nahIM, ke A koI jIvita vyakti che. teo zaba ke hADapiMjara jevA thaI gayA. temanI A tapasyA dhyAnavihIna tapasyA hatI e paNa phalita thAya che. e spaSTa karavAmAM AvyuM che ke temane upadeSTAoe kahyuM ke A kAyaklezano mArga e ja kharo muktino mArga che. eTale teo dhyAnamArga choDIne A kAyaklezane mArge saMcaryA. paNa Ama to kevaLa zarIra sukAyuM ane AtmAmAM bodhinuM jAgaraNa thayuM nahIM. AthI aMte hArIne temaNe A kAyaklezano mArga choDyo ane pharI pAcho dhyAna mArga apanAvyo. ane

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120 mAthurI spaSTa kahyuM ke A kAyakalezano mArga e muktino mArga nathI. ATalA vivaraNathI spaSTa che ke bhagavAna buddhe AMtara, bAhya, AMtara--ema krame karI tapasyA karI--tenA pariNAmarUpe temane kAyakleza vize kaDavo anubhava thayo. kAyaklezanI eka maryAdA che, eTale ke te mAtra AMtara tapasyAnA sAdhanarUpa che tene badale muktinA eka mAtra sAdhana rUpe kAyaklezane mAnIne buddhe tenuM AcaraNa karyuM. AthI temane temAM niSphaLatA maLe te svAbhAvika ja che. paNa jo bhagavAna mahAvIranI jema buddhe paNa kAyaklezane muktinA sAkSAt kAraNarUpe nahi paNa AMtara tapasyAnA-- dhyAnarUpa tapasyAnA--sAdhanarUpe mAnyuM hota to je prakAranI nirAzA temaNe anubhavI te prakAranI anubhavavI na paData. Ama buddhe tapasyAno mArga e mukti mArga nathI ema je kahyuM te paNa eka rIte to sAcuM ja che, kAraNa temanI tapasyAmAM mAtra kAyaklezane sthAna hatuM. paNa mahAvIrano anubhava AthI judo ja hato. AthI teo kAyaklezane paNa eka gauNa sAdhana tarIke paNa svIkArI zakyA. pariNAme bhagavAna mahAvIre potAnA upadezamAM kAyaklezane paNa sAruM evuM mahattva ApyuM che, jyAre buddha kAyaklezanI niMdA karI che. A bAbatamAM buddhanA madhyama mArgane kAraNe saMghamAM zithilatAe bahu jaldI praveza karyo. ane eka evo samaya Avyo, jyAre bauddha dharmanA bhAratamAMthI visarjananAM aneka kAraNomAMnuM eka e paNa kAraNa banyuM. bhagavAna mahAvIrano saMgha zithila na ja thayo ema to na kahevAya, paNa teno krama maMda rahyo. vaLI, samagrabhAve saMghanuM valaNa zithilatA tarapha nahIM paNa utkaTa bAhya AcAra tarapha rahyuM. AthI vAraMvAra kriyoddhAra thayo ane bhale nAnA jharaNarUpe paNa avicchinna pravAharUpe te dharma bhAratamAM TakI rahyo; jyAre bauddha dharma bhArata bahAra tenA navA rUpe phelAyo, jemAM bhAratIya bauddhadharmanI chApa ochI paNa te te dezanI dharma-saMskRtinI chApa vadhAre. A prakArano bauddhadharma jIvita chatAM tenA mULa uddezathI vimukha che. bannenI vizeSatA 1. svabhAvagata bhagavAna mahAvIra ane buddhanI svabhAvagata vizeSatA e jaNAya che ke bhagavAna mahAvIramAM zraddhApradhAna valaNa vadhAre che, jyAre buddhamAM tarkapradhAna. AnuM mukhya kAraNa to e jaNAya che ke bhagavAna mahAvIranI paraMparA jUnI

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bhagavAna buddha ane mahAvIra * 13 hatI ane temano mArga nizcita rIte aMkAyelo hato. te mArganI sIdhI lIMTIe emane cAlI javAnuM hatuM. eTale ke bhagavAna mahAvIra prAcIna jaina dharmanA anuyAyI banI sAdhanA kare che. pArzvanAthanA saMghamAM je sAdhanAmArga pracalita hato ane je darzanasaraNI vidyamAna hatI temAM navuM kazuM karavAnI temanI apekSA hatI nahIM. mAtra je vastu sAMbhaLelI hatI teno sAdhana dvArA sAkSAtkAra karavAno hato. AthI teo anekavAra kahe che ke A huM je kahuM chuM, bhagavAna pArze paNa te bAbatamAM ema ja kahyuM che, arthAt huM kAMI navuM nathI kaheto, amAro mArga eka ja che. AcArano thoDo bheda hato to te bAbatamAM paNa khulAso thaI gayo ke uddeza eka ja che, pachI bAhya cihanamAM kadAca thoDo bheda paDe tethI kAMI vizeSatA nathI. pArtha saMghanI zithilatA dUra karI mahAvIre tene navuM teja ApyuM ane navesarathI saMghanI racanA karI, temAM pArzvanA saMghane bheLavI dIdho. A kAraNe teo tIrthakara thayA ane pachIno saMgha temane nAme oLakhAyo. bhagavAna mahAvIra zraddhApradhAna chatAM temaNe dIkSita thaI koIne potAnA guru karyA nathI. je kAMI sAMbhaLyuM haze ane je vize zraddhA beThI haze e mArge svayaM saMcaryA ane vItarAga thayA. paNa buddha vize ema nathI banyuM. temaNe prathama zraddhAne sthAna ApyuM ane aneka guru karyA. paNa svabhAvamAM tarkanuM prAdhAnya hoI ekeka karI choDatA gayA ane chevaTe pote potAno mArga kADhyo. e navo che, apUrva che evo ekarAra emaNe pote karyo ja che. paNa sAthe ja zrotAone aMdhazraddhAthI mAnI levA preryA nathI. paNa potAnA tarkanI kasoTIthI kasI joIne pachI ja anusaravAnI bhalAmaNa karI che. Ama chatAM pachInA AcAryoe, badhA ja buddho A ja mArganuM pratipAdana kare che ane A gautama buddha 25mA buddha che ema saMpradAya sthira . thaye, TharAvI dIdhuM che. zraddhA ane tarkapradhAna banne mahApuruSonI chApa pachInA jaina-bauddha bane dharmanA itihAsamAM paNa paDI che. zraddhApradhAna jaina dharme dArzanika navAM prasthAno karyA nahIM, jyAre takapradhAna bauddha dharme dArzanika aneka navAM prasthAno karyA ane te te kALe aneka bhAratIya darzanone paDakAra pheMkyA ane te kAraNe bhAratIya darzanomAM navuM caitanya lAvavAmAM nimitta paNa te dharma banyo. tethI viparIta jainadharmanA anuyAyIoe potAnuM maulika maMtavya sAcavIne paNa te te kALanA navIna vicArone jaina dharmamAM samanvita karavAno

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14 mAthurI prayatna karyo. bannenA svabhAvamAM bIjI eka vizeSatA e hatI ke bhagavAna mahAvIra niyamonA nirmANa ane pAlanamAM kaDaka valaNavALA hatA. eTale ke pitRhRdaya hatA, jyAre buddha A bAbatamAM mAtRhRdaya hatA. A kAraNe svayaM buddha potAnA ja samaya daramiyAna saMghamAM kevaLa aneka apavAdonuM sarjana ja nahIM, paNa aneka niyamonuM visarjana paNa karI dIdhuM hatuM, jyAre mahAvIre utsargamArgano ja Agraha rAkhyo hato, ane anivArya hoya tyAM ja apavAda karyo che paNa te apavAda paNa bhagavAna buddhanA niyamonI tulanAmAM pAlananI dRSTie kaThora ja gaNI zakAya. Agama ane tripiTaka vAMcatAM, e banne mahApuruSonuM je citra khaDuM thAya che te e ke bhagavAna mahAvIra to traNe lokanI vAtamAM khUMpI gayA che. traNe lokanI ja nahIM paNa temAM rahela corAsI lAkha jIvayoninI vicAraNAmAM tanmaya thaI gayelA dekhAya che. AtmAnI je vividha avasthAo traNe lokamAM thAya che tenuM vivaraNa karatA jANe teo thAkatA ja nathI. ane chevaTe to temane e ja kahevAnuM che ke A badhA vaicitramAMthI ane temAM anubhavAtA aneka prakAranA duHkhomAMthI mukta thavuM hoya to vItarAga bano, koI paNa jIvane kaSTa Apo nahIM. jema tamane kaSTa nathI gamatuM tema koIne paNa nathI gamatuM, mATe apramAdI banI hiMsAthI virala thAva. bhagavAna mahAvIrane nAnI moTI sau kriyAmAM hiMsA najare caDe che ane sarvatra jIva ane jIva ja najare caDe che, to temanI hiMsAmAMthI kema bacavuM enI ja ciMtA emane che; ane enI ja vicAraNA ane upadeza sarvatra che. bhagavAna buddhane traNe lokanI carcAmAM ke jIvanI aneka yonimAM ke tenA vivaraNamAM jarAya rasa nathI, temane to kharI rIte AtmAnI vicAraNAmAM ja rasa nathI, brahmanI vicAraNAmAM paNa rasa nathI, emane to A lokamAM ane A lokamAM ja je duHkha anubhavAya che te duHkhanA nivAraNano mArga batAvavAmAM ja rasa che. ane je kAMI dharmanA nAme karo tenA phaLano rasa ahIM ne ahIM ja kema cAkhI zakAya tenuM vivaraNa karavAmAM rasa che. bAkInI badhI vAto phIphAM khAMDavA jevI e mAne che. AthI bhagavAna mahAvIranI jema traNe lokanI ane temAM rahenArA jIvonI ciMtA emane nathI, paNa temanI sAme Ubhela manuSya te ja kSaNe dharma pAmIne tyAM ja dharmanA rasano AsvAda leto kema thAya--enI ja ciMtA buddha kare che. AthI kahI zakAya ke buddha eka vyavahAru

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bhagavAna buddha ane mahAvIra * 15 upadezaka che, je sIdho mArga batAvavAmAM rasa rAkhe che. 2. dharmagata tathA saMghagata bhagavAna mahAvIranA dharmamAM, prathama kahyuM tema, kaThora caryA upara bhAra che jyAre bhagavAna buddhanA dharmanI caryA madhyama mArge cAle che. kaThora caryAnI maryAdA AMkI zakAya, paNa madhyama mArganI maryAdA AMkI zakAya nahIM. be cheDAnI vacceno mArga ghaNo lAMbo hoya che ane temAM AtyaMtika zithila ane AtyaMtika kaThora e benI vacceno taratamabhAva aneka rUpo dhAraNa kare che. pariNAme AcAranuM eka nizcita stara baMdhAtuM nathI. pariNAme ApaNe joIe chIe ke jainasaMghamAM zrAvaka hoya ke sAdhu hoya paNa tenA AcAranI eka nizcita maryAdA ApaNe jANI zakIe chIe ane e maryAdA bahAra janArane oLakhI paNa zakIe chIe. kAraNa ke AcAranuM eka nizcita dhoraNa bAMdhI zakAya che. Ano lAbha jaina saMghane maLyo. ane tethI jaina AcArano stara bAMdhI zakAyo. paNa bauddha dharma ane saMghamAM madhyamamArga mAnela hoI AcAranuM eka nizcita dhoraNa bAMdhI zakAya ema rahyuM nahIM. pariNAme kALabhede ane dezabhede AcAranAM dhoraNo nizcita rahI zakyAM nahIM. pariNAma e AvyuM ke tibbatano bauddha dharma ane siMhalano bauddha dharma buddhAdi triratnane mAnavA pUratI mAnyatAmAM samAna hovA chatAM AcArabhedanI khAI na pUrI zakAya evI paDI gaI ane chatAM banne bauddha dharmI gaNAyA. ethI UlaTuM jaina dharma game tyAM ane game tyAre hoya chatAM paNa tenA AcAranA niyamonuM amuka dhoraNa to rahevAnuM ja. bauddha dharma vizvamAM phelAyo, paNa te bauddha dharma rahyo nathI. jyAre jaina dharma potAnA mULa sthAnamAM bhale TakI na zakyo paNa jaina dharma rahyo. madhyamamArga ane utkaTa mArganA AgrahanAM A be pariNAmo pratyakSa che. prabuddha jIvana 1-11-1964

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3. bhagavAna mahAvIranI jIvanakathAno vikAsa bhagavAna mahAvIranA jIvanano vicAra be rIte karavAno che. temanA jIvanamAM vastutaH banelI ghaTanAo ane lekhake AropelI ghaTanAo, prAcIna jaina Agamo, jevAM ke AcArAMga, sUtrakRtAMga, bhagavatI Adi-vAMcatAM bhagavAna mahAvIranuM je citra ApaNI samakSa khaDuM thAya che te eka prakAranuM che. temAM keTalIka vAra bhagavAna pote ja potAnA jIvanane varNavatA hoya ema AgamanA saMkalanakartAe varNavyuM che. temAMnI ghaNI kharI ghaTanAo balle teno moTo bhAga pratItikara jaNAya che, ane temAM svAbhAvika rIte te UrdhvagAmI AtmAno vikAsakrama kaI rIte thayo che te spaSTa tarI Ave che. sArAMza ke eka mAnavano mAnava tarIke carama vikAsa kaI rIte thayo te spaSTa thAya che. paNa Agama pachInA kALanI je jIvanakathAo che temAM bhagavAnanA jIvanacaritamAM kavikalpanAne ane subaddha saMpradAyanI mAnyatAonI puSTine avakAza ApavAmAM Avyo che. jainonA karmasiddhAntanI puSTi bha. mahAvIranA jIvanane AdhAra banAvIne karavAno je prayatna thayo tethI bhagavAna mahAvIranA jIvana caritamAM rocakatA to AvI ja, uparAMta karmasiddhAntane puSTi maLI. mULa sUtrarUpa AgamamAM bha. mahAvIranA pUrvabhavonI khAsa ciMtA karavAmAM AvI nathI, jyAre pachInA cAritra lekhakoe bha. RSabhadevanA caritra sAthe bha. mahAvIranA pUrvabhavane sAMkaLavAthI tIrthaMkarapada prApti pUrvenI bha. mahAvIranI je sAdhanA ane khAmI hatI ane tene pariNAme temane je sArA mAThAM phaLa bhogavavAM paDyAM, teno nirdeza maLI rahe che. AthI eka vastu upara to bhAra apAyo ja ke tIrthakarane paNa potAnAM karmaphaLa bhogavyA vinA chUTako nathI, to sAmAnya jIva e karmanA acaLa niyamamAMthI chaTakI zake nahIM. jaina dharme bhAratIya tattvajJAnanA itihAsamAM kAMI navuM pradAna karyuM hoya

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bhagavAna mahAvIranI jIvanakathAno vikAsa 0 17 to te A che ke--mAnava to zuM paNa prANImAtrane IzvaranI adhInatAmAMthI choDAvIne svAdhIna karyo. jaina dharmanA udaya kALamAM A ja siddhAMta mukhya hato ane tenI puSTi e ja mukhya dhyeya hatuM. AthI e siddhAMtanI saMkalanA bha. mahAvIranA carita sAthe je karavAmAM AvI te ucita ja thayuM che. sAdhakane evI khAtarI maLe che ke karmano niyama jo bhagavAna mahAvIra jevAne paNa choDato nathI to mArA jevAne to zAno choDe ? karmanA trAjavAnAM eka ja kATalAM che-bhagavAna ane sAmAnya mAnavI mATenAM. AthI sAmAnya mAnavImAM e vizvAsa pragaTe che ke bhagavAna mArAthI judI mATInA na hatA. teo je karI zakyA te huM paNa karI zakuM chuM. AvI sAmAnya mAnyatA UbhI karavA chatAM sAmAnya mAnavI karatAM bhagavAnamAM je vizeSatA hatI te paNa dhyAnamAM lAvavI jarUrI hatI. AthI bha. mahAvIranA jIvanamAM kavikalpanAne paNa sthAna maLyuM te kavikalpanAe aneka pUrvabhavonuM varNana to karyuM ja; uparAMta e paNa batAvI ApyuM ke bhagavAnanI tIrthakara banavAnI sAdhanA eka janmanI nathI, paNa aneka janmanI che. e sAdhanAmAM AtmakalyANanI bhAvanAnI sAthe sAthe lokakalyANanI bhAvanA bhaLI hatI. e muddAne upasAvIne lekhakoe varNavyo che, jethI sAdhakane tIrthakara banavAno mArga paNa maLI rahe-utsAha paNa thAya. je bhavya jIvone kevaLa AtmakalyANa nahIM. paNa parakalyANano paNa bhAva jAge ane tadanurUpa jIvana ghaDAya tyAre ja te sAmAnya mAnavI maTI asAmAnya mAnavI banI jAya che, tIrthaMkara banI jAya che, ane evA tIrthaMkaranI pUjAmAM mAnavo to zuM paNa sAmAnya janatAmAM pUjAtA evA devo paNa zAmila thaI jAya che. devonA paNa te deva thAya che-AvI bhAvanAnI puSTi arthe carita-lekhakoe bhagavAna mahAvIranA caritamAM vAreghaDIe devonI upasthiti varNavI che. Ama karavAnuM e paNa kAraNa hatuM ke bhautika saMpattinI lAlasAnI puSTi arthe te kALanA loko anya devonI pUjA karatA; paNa A devAdhidevanI pUjA to e devI paNa kare che to je vastu devAdhidevanI pUjAthI prApta thAya te ja mahattvanI che ane nahIM ke bhautika saMpatti. Ama prANIonI aMtardaSTi khIlavavAmAM paNa lekhakonI kalpanAe A prakArano bhAga bhajavyo che. A arthamAM bha. mahAvIranA jIvanamAM alaukika jaNAya tevI ghaTanAone sthAna maLyuM che jene Ajano samAja kadAca satya ghaTanA na mAne to paNa koI vAMdho nathI. tenuM mUlya samaje te paNa paryApta thaze.

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4. jaina dharmanA ArAdhyadevo jaina dharmamAM ArAdhyadevanI kalpanA e vize saMkSepamAM lakhavA dhAryuM che. vedanA devo indra vagere paurANika mAnyatA pramANe bhale samRddhi-bhautika samRddhinI dRSTie manuSyo karatAM mahattva vadhAre dharAvatA hoya paNa AdhyAtmika vikAsanI dRSTie temanuM sthAna manuSya karatAM nimna che. ane anAdi devAdhideva Izvara ke brahmanI kalpanAne jaina dharmamAM sthAna nathI, paraMtu manuSya ja potAnI AdhyAtmika sAdhanAnAM zikharo sara karIne devAdhideva banI jAya che evI mAnyatA che. rAma ane kRSNa e manuSyo hatA. manuSyonI jema ja janma ane maraNa pAmyA chatAM vaidika purANomAM temane IzvaranA avatAra tarIke varNavavAmAM AvyA che. Avo avatAravAda paNa jainone amAnya che. Izvara nIce na Ave paNa manuSya UMce jAya-avataraNa nahIM paNa utthAnamAM jaino mAne che. ane vaLI tIrthakara e koInA-Izu Adi jema-saMdezavAhaka paNa nathI. e to svayaM prayatnathI prajJA prApta karI je pote darzana prApta karyuM hoya te bIjAne samajAve che. koI paNa jIva aneka janmomAM vikAsanAM sopAno caDIne chevaTe manuSya bhavamAM pUrNa vikAsane pAme, mukta bane, nirvANa pAme, siddha thAya ane ArAdhya banI jAya. AvA ArAdhyomAM paNa tIrthakaronuM sthAna vizeSa hoI teo ja jainomAM devAdhideva tarIke pUjAya che. anya mukta jIvomAM ane tIrthakaromAM je mahattvano bheda che te e che ke tIrthakaro jJAna prApta karIne anyanA mArgadarzaka bane che jyAre anya potAnI pUrNa avasthA prApta karI nirvANane pAme che, upadezaka banatA nathI, mArgadarzaka banatA nathI, kadAca bane to paNa saMghanI sthApanA karatA nathI. navo mArga sthApita karatA nathI, potAnA darzanane vArasarUpe mUkI jatA nathI. tIrtha eTale pravacana athavA saMgha tenI racanA je kare te tIrthakara, Avo tIrthaMkara zabdano rUDha artha thayo che. vizeSAvazyakabhASya. 1022-1050.

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jaina dharmanA ArAdhyadevo - 19 jaina dharmamAM tIrthaMkara vizenI AvI mAnyatA sthira thaI te pUrvenAM sopAno vize ahIM vicAravuM prApta thAya che. prAcIna kALamAM tIrthaMkara mATe je zabdo vaparAyA che te jina, buddha, arhata, AriyA, muni, vIra, mahAvIra ityAdi che, paraMtu tIrthaMkara zabda vaparAyo nathI. ane A zabdomAM upadezakapaNAno bhAva nathI ane saMgaThana karanArano paNa bhAva nathI. paraMtu upadezakanI mAtra yogyatA te zabdo spaSTa kare che. temanA upadezane pariNAme jyAre temanI AsapAsa vyavasthita rIte temanA anuyAyInuM ToLuM jAme ane darzananI vyavasthA thAya tyAra pachI ja tIrthaMkara jevA zabdano prayoga temane mATe thAya te svAbhAvika krama che, ane banyuM paNa tema ja che. AnI pratIti jaina dharmanAM prAcInatama AgamonA aMzo jovAthI thaI jAya che. jaina AgamomAM AcArAMga prathama zrutaskaMdha saumAM prAcInatama che. te jotAM spaSTa thAya che ke temAM upadezaka mATe nIcenA zabdo prayukta che : 'bhAvayA veDsa' (mAvA 1, 2, 6; 6, 3, 2; 8, 4, 2) vAraMvAra prayukta A 'bhagavAna' zabdamAM sAmAnya AdaraNIya ke pUjya vyaktino bodha karAvavAnI zakti che, paraMtu viziSTa jaina upadeSTAno bodha AthI thato nathI. A ja vAta 'dsa maLe Arihi pavepa' (2, 2, 3; 2, 2, 6; 1, 2, 6); 'dharmo mAhi~ pave' (1, rU, ; 8, rU, ; 6, rU, 3); 'AyivayaLamaMya' (4, 2, 4; 'mahAmuLi' (6, 6, ; 6, 2, 2; 6, 6, 4); 'muLiLA hai NaM pavechyuM' (2, 3, 6; 1, 4, 4); 'AdhArU nALI' (4, 2, 2); ityAdimAM prayukta Arya, muni, mahAmuni, jJAnI jevA zabdo vize paNa kahI zakAya che. A zabdo paNa tenA saMdarbha sAthe vicAravAmAM Ave to jaNAze ke AmAM mArga ane dharmanA prarUpaka, pravaktA tarIke temane jaNAvyA che. eTale tIrthaMkara zabdanI yojanAnI bhUmikA to AmAM taiyAra thaI ja che, paNa hajI te zabdano prayoga thayo nathI. 'Arya'zabdanI jema ja brAhmaNomAM pracalita 'maharSi', 'vedavid', 'brAhmaNa' 'medhAvI' jevA zabdo paNa haju potAnA ArAdhya mATe zramaNomAM mahattva dharAve che te paNa dhyAna kheMcanArI bAbata che. 'mahAvI' mATe juo-, 2, 6; 2, 4, rU; 2, 7, 7; 2, 2, 6; 2, 6, 2; 3, 6, 4; rU, 2, ; , 6, 1; 'mahesI' rU, rU, 2; 6, 9, 1; 'veyavI' 1, 4, 3, 6, 6, 2; 'mAhaLeLa mamayA' 8, 2, 4; 8, 2, 6; 'mAdaLa' 8, 8, 20.

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20 * mAtharI vaLI AmAM "arahantA pavanto atre pava te parvamAphavarSAnta' ityAdimAM "atIta, anAgata ane vartamAnanA badhA ahato eka ja vAta kahe che ke jIvone haNavA nahi' (4, 1, 1) evo ullekha Ave che temAM ahitonI paraMparAno ullekha Ave che te sUcaka che. pachInA kALe jaina tIrthakaronI paraMparAnI paurANika kalpanAnuM mULa AmAM ja che, paNa vedavirodhI badhA zramaNa saMpradAyo jaina ane AjIvaka jevA potAnA ArAdhyone "ahaMta' kahevAnuM pasaMda karatA hatA e paraMparAnI sUcanA AthI maLI rahe che. ahIM paNa jaina tIrthaMkarano bodha sAmAnya zabda "ahaMtathI ja karavAmAM Avyo che. eTale ke sakala zramaNa saMpradAyomAM te kALe tIrthakara zabda pracalita na hato paNa ahaMta' zabda vaparAto hato te AthI jaNAya che. jainomAM prasiddha paMcanamaskAra sUtramAM prathama pada tarIke tIrthakarane nahIM paNa "namo arihaMtA' kahI arihaMtane namaskAra karyo che te te zabdanI pratiSThA batAve che ane tIrthakara zabdano prayoga uttarakAlIna che ema sUcave che. AcArAMgamAM Ama paNa maLe che-" pannIpate vRddha movaraNa' (4, 4, rU); "tameva sarva nI naM nihiM paDya' (1, 5, 3); yuddhadedya parvayaM (6, 2, 3, 8, 2, 4); pRddhA dhammasa pAra! (8, 8, 2); AmAM paNa buddha ke jina zabdo paNa zramaNa saMpradAyanA sAdhAraNa zabdo che. jemAMthI bauddha dharma vizeSarUpe buddha zabda apanAvyo ane jina zabda jainoe jene kAraNe teo jaina tarIke pachInA kALe oLakhAyA che. AjIviko paNa potAnA ArAdhyane jina zabdathI ja saMbodhatA hatA. ahIM e paNa jANavuM ucita thaze ke bauddhoe vizeSata buddha apanAvyo chatAM jina zabdathI sarvathA teo mukta thayA na hatA ghaNA lAMbA kALa sudhI bauddha, paNa jaina tarIke oLakhAya che. te sau zramaNoe batAvelo dharma yA mArga kayo tenI sUcanA paNa 'fkhavavudha--' (, 2, 3-4) jevA badhA zramaNamArgI dharmomAM vaparAtA zabdathI maLI jAya che. sau zramaNone saMmata bhikhudhamma'mAM paNa jainono je vizeSa dharma che teno sUcaka zabda to "niggastha' che (3. 1. 2) paNa te AcArAMgamAM bahu nathI vaparAyo paNa sAmAnya zabdono prayoga adhika mAtrAmAM thayo che. samagra AThamA adhyayanamAM aNagAra mATe jayAM niyamonI carcA che tyAM sarvatra " bhikhu' zabdano ja prayoga che te sUcaka che ke te kALe hajI "bhikSuzabda ja mukhya hato. bhikhudhammamAM paNa kaThora tapazcaryAno mArga to mahAvIra mArganI vizeSatA hatI. "dhare dhakhe ripa' (6, 4, 2). tethI e mArgane

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jaina dharmanA ArAdhyadevo 0 21 AcArAMgamAM vAraMvAra 'vIra'no mArga kahevAmAM Avyo che--'yAdu vIre' (2, 4, rU); sa vIre pasaMsid ne vaDhe paDimoya' (2, 9, 4; 2, 6, 4); vardhamAna nAma chatAM 'mahAvIra'nA nAme vize, rUpe prasiddhinuM mULa paNa AmAM joI zakAya che. sAdhakone paNa 'vIra'1 ane 'nirprantha' ekIsAthe kahyA che (3, 1, 2); munine paNa vIra kahyA che (2, 6, 3; 5, 3, 5) ane upadezakone prajJAvaMta mahAvIra kahyA che. "mahAvIhiM pannANamaMtedi'' (6, 4, ); eTale temAMnA eka vardhamAna 'mahAvIra' kahevAya temAM zuM Azcarya che. ahIM "ne vaDhe Dimoya"mAM saMsAramAM baMdhanamAM paDelA jIvone mukti apAvanAra tarIke je varNana che te 'tIrthaMkara'nI bhUmikA racI Ape che. mahAvIra vardhamAnanI tIrthaMkara tarIkenI pratiSThA thayA pachI AgamomAMzAstromAM aneka aha~tono ane khAsa karI pArzvano ane ariSTanemino ullekha maLI Avato hoI jyAre dharmane vyavasthita rUpa maLyuM tyAre A avasarpiNImAM RSabhAdi 24 tIrthaMkaro manAyA ane temAM temane sthAna maLyuM eTaluM ja nahi. paNa kSetrabhede atyAre mahAvidehamAM anya tIrthaMkaro vidyamAna che evuM paNa manAyuM, ane AvA vidyamAna tIrthaMkaromAM sImaMdharasvAmInI pratiSThA bhAratavarSamAM vizeSa rUpe dekhAya che ane Adhunika kALe upasthita thayelo sonagaDhamAMthI AraMbhAyela zrI kAnajI munino navo saMpradAya to vizeSa rUpe temanAM ja maMdironuM nirmANa karI rahyo che. tIrthaMkaranI yogyatA zI tenI bhUmikA paNa AcArAMgamAM racAI ja gaI che. upadeza ApanAra muni, aNagAra, arihaMta, vIra, Arya kevA hoya te vize paNa AcArAMgamAM spaSTatA karavAmAM AvI che. 'vIrane rita ke arita kazuM ja nathI. jIvanano moha na hovAthI te badhI prakAranI pIDA sahe che ane mauna rahI karma zarIrane dUra karI de che. samyak darzanavALA hoIne lUkhuM-sUkuM khAIne jIvananirvAha kare che. Avo saMsAra samudrane tarI janAra muni te mukta virata-viraja ane tIrNa kahevAya che. (2, 6, 3; 5, 3, 5). ane AvA aneka mukto ke arihaMtomAMthI eka bhagavAna mahAvIra hatA ane temaNe je upadeza Apyo te 'nAyaputta'nA nAme vikhyAta karavAmAM Avyo che (8, 8, 12), tevuM AcArAMgathI spaSTa thAya che. ane e bhagavAna mahAvIranI sAdhanAnuM je varNana AvyuM che temAM temane 'samaLamAvaM' 1. 'vIra'nI vistRta vyAkhyA mATe juo sUtrakRtAMga, a. 8.

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22 * mAtharI (1, 2, 2), 'mAra' (9, 1, 4), "mukha' (9,1,9) "nAyu"nAyaputte' (9, 1, 10), "mahAvIra' (9, 1, 13; 9, 2, 1); 9, 3, 8, 9, 3, 13; 9, 4, 8; 8, 4, 14), "mahAvI' (9, 1, 16), "mArA mA ' (9, 1, 23; 9, 2, 16; 9, 3, 14; 9, 4, 17), 'mAho' (9, 2, 10; 9, 4, 3) evA zabdothI saMbodhyA che ane teo potAno paricaya mAtra "bhikhu" (9, 2, 12) kahI Ape che. paraMtu sUtrakRtAMgamAM to spaSTa rIte temane niputtama-eTale ke jinomAM uttama kahI varNavyA che- "nAthapure mahAvIre pavanada nipuNe- 1. 1. 1. 27 ane te eTalA mATe ke temanuM jJAna-darzana anuttara hatuM. "evaM se udAhu aNuttaranANI aNuttaradaMsI annuttrnaanndvesnndhre| saraDha nAyapure mAve vesati viyohi " 1. 2. 3. 22. ane emanA mArga-dharmane AcArAMgamAM to ghora ja kahyo hato, paNa sUtrakRtAMgamAM to "mahAghora" kahyo che- kayare magge akkhAe mAhaNeNa maImayA / saUputre mahApora vasave paDyuM che 1. 11.5 ane sUtrakRtAMga dvitIyazrutaskaMdhamAM temanA dharma ke mArgane "nisthipravaNa' (2,7,2) ane "nirasthidham' (2, 6, 42.) evuM spaSTa nAma ApyuM che ane "dhammatitha" (2, 1, 8) ane "tisthA ' (2,7,11) evo prayoga prathama vAra ahIM jovA maLe che. - AcArAMga dvitIya zrutaskaMdhamAM bhagavAna mahAvIranI mAnavatA yA mAnuSabhAvane alaukikatA arpavAno prayatna dekhAya che. temAM devoe AvIne temanA "tIrthAbhiSeka' (2-176) karyAno tathA devoe AvI tIrtha pravartAvavAnI vinaMtI karyAno ullekha che (2. 179) ane have teo tIrthaMkara padathI oLakhAya te svAbhAvika banI gayuM che; jeno paDagho bhagavatI jevA aMgagraMthamAM spaSTapaNe jovA maLe che. "maLe mAve mahAvIre mAre tisthaya sahasaMbuddhe purisuttame purisasIhe purisavarapuMDarIe purisavaragaMdhahatthIe loguttame loganAhe logappadIve logapajjoyakare abhayadae cakkhudae saraNadae dhammadesae dhammasArahI dhammavaracAuraMtacakkavaTTI appaDihaya-varanANadaMsaNadhare viyaTTachaume jiNe jAvae buddhe bohae mutte moyae savvaNU savvadarisI " -mAvatI sU0 5.

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jaina dharmanA ArAdhyadevo 0 23 tIrthaMkaranuM mukhya kArya saMsAramAM baMdhanabaddha je manuSyo che temane muktino mArga dekhADI mukta karavAnuM che--A vicAranuM mULa AcArAMgamAM che ja ane te A pramANe : -"AyatacakSu evA te lokane jue che--lokanA ardhA bhAgane jANe che. Urdhva bhAgane jANe che ane tirNa bhAgane paNa jANe che. ane jue che ke saMsAramAM Asakta jIvo saMsAramAM paribhramaNa karyA ja kare che. paraMtu teo ja vIra che, prazaMsAne yogya che jeo svayaM e mRtyunI pakaDathI chUTI gayA che ane bIjAne mukta karI rahyA che." (AcA. 2, 5, 4 tIrthaMkara jyAre dehamukta thaI nirvANabhUmimAM zAzvata nivAsa kare che tyAre teo siddhapadane pAmatA hoI teo siddhonI paMktimAM samAveza pAme che. je badhA jIvo vItarAga thaI mukta bane che ane nirvANabhUmimAM nivAsa kare che te siddho kahevAya che ane jaino mATe A jaino mATe A siddho paNa pUjya che. saMsAramAM sadaiva tIrthaMkaranI upasthiti prApta thatI nathI. temanA abhAvamAM sAmAnya sAdhusaMghanA agresara AcArya ane sAdhusaMghanA svAdhyAya mATenI javAbadArI uThAvanAra upAdhyAya pUjya bane te svAbhAvika che. ane te uparAMta jemaNe gRhatyAga karI aNagAra dharma svIkAryo che te sau sAdhuo paNa pUjya bane che. Ama jaina dharmamAM pAMca parameSThino svIkAra thayo che te mATeno namaskAra maMtra A pramANe che. namo arihaMtANaM / namo siddhANaM / namo AyariyANaM / namo uvajjhAyANaM | namo loe savvasAhUNaM / vItarAga tIrthaMkara stuti ke niMdA pratye udAsIna ja che. bhaktane teo vItarAga hoI upadeza sivAya kazo lAbha ApatA nathI. chatAM temanI stuti zA mATe karavI ane stutimAM paNa je bAhya ane AMtara evA bhedo che temAM prazasya kaI, ityAdi viSayanI carcA Avazyaka sUtranA'homsa ibnoyare' e sUtranI vyAkhyA prasaMge Avazyaka niryuktinA bhASyamAM karavAmAM AvI che te jovAthI jainonI pUjA pAchaLanI dRSTi samajAI jAya che. stutinAM nAma, sthApanA, dravya ane bhAva evA cAra bhedomAM dravya ane bhAvanI vyAkhyAmAM spaSTa karavAmAM AvyuM che ke puSpAdithI je arcanA karavAmAM Ave che te dravyastava ke stuti che ane sad eTale ke vidyamAna ke

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24 * mAthurI prazaMsA yogya guNonuM kIrtana e bhAvastuti che' (bhASyagAthA 191). koIne evI mati thAya ke bhAvastava karatAM dravyastava bahuguNakAraka che paNa te barAbara nathI, kAraNa ke jinonA upadeza pramANe to cha prakAranA jIvonA hitanI ciMtA karavI e ja mukhya che (192). ane dravyastavamAM cha prakAranA jIvonA saMyamanI virAdhanA thAya che mATe jene saMpUrNa saMyamanI ja pradhAnatA che teo (sAdhuo) to puSpAdi vaDe arcanA karavAnuM eTale ke dravyastava karavAnuM pasaMda karatA nathI (193). paraMtu jeo saMpUrNa saMyamI nathI ane aMzataH virata ke avirata che eTale ke zrAvaka che temane mATe saMsArane ocho karavAmAM dravyastava paNa nimitta bane che. AmAM kUpadaSTAMta che (194). A kUpadAMtanuM spaSTIkaraNa che ke je gAmamAM pANIno sadaMtara abhAva hoya tyAM loko joke pANInI tarasanA mAryA kUvo khodavAmAM tarasanI vRddhi thatI hovA chatAM ane zarIre malavRddhi hovA chatAM bhaviSyanA sukhanI daSTie kUvo khodavAnuM cAlu rAkhe che ane pANI maLe tarasa chipAve che ane mala paNa dUra kare che ane bhaviSyamAM temane ane bIjAne paNa sukhakara che. tema dravyastavamAM thoDI jIvahiMsA thatI hoya chatAM paNa te AtmAnAM pariNAmone vizuddha karanAra hoI. aMte to asaMyamathI upArjita karmane ane bIjA karmane paNa kSINa karanAra hoI dravyastava zrAvake karavo joIe, kAraNa ke te zubha karmanA baMdhanuM kAraNa che ane prabhUtatara karmanI nirjarA paNa kare che. pachInA kALe A vize lAMbI carcAo thaI che paNa teno mULa muddo A ja che. 1. prastutamAM AcArya haribhadranI vyAkhyA sahitanI AvazyakaniryuktinI AvRttino | upayoga karyo che, pRSTha 492 ane tethI AgaLa.

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5. jaina sAhitya sAhityanA saMpradAyadaSTie vibhAgo karavA e kyAM sudhI ucita che e prazna bAjue rAkhI jaina ane jainetara sAhityano bheda kaI bAbatomAM che teno ApaNe vicAra karIe. prAcInatAno vicAra karIe to jaina sAhitya kAlanI daSTie vaidika sAhityanI apekSAe navuM che. paNa jema vaidikoe vedone apauraya mAnI anAdi siddha karavAno prayatna karyo che tema jainoe paNa kahyuM che ke zruta dravya dRSTie anAdi che; kevaLa paryAya daSTie te te kALanA tIrthaMkaroe navuM navuM rUpa ApyuM che. dezanI dRSTie vicArIe to vedonI racanA uttaramAM thaI che ane jainAgamono upadeza pUrva bhAratamAM bihAramAM thayo che. paNa tenI aMtima upalabdha saMkalanA ane lekhanamAM pazcima bhArate mahattvano bhAga bhajavyo che. vaidika sAhitya e zruti che ane jaina sAhitya zrata che. A daSTie bannemAM lekhanI pradhAnatA nathI paNa upadezanI pradhAnatA che. vedonI saMkalanA e eka RSino upadeza nathI paNa aneka kavio athavA RSionI racanAono samAveza temAM che; jayAre AgamanA maulika aMgagraMtho kevaLa eka bhagavAna mahAvIranA upadezonI saMkalanA manAya che. A dRSTie tenI vizeSa samAnatA bauddha tripiTaka sAthe che. te paNa eka bhagavAna buddhanA ja upadezanI saMkalanAnuM phaLa che. jaina Agama prAkRta bhASAmAM che; jyAre vaidika zruti saMskRta bhASAmAM nibaddha che. vaidika zruti adhikAMza devonI stutirUpa che jayAre jaina zruta vize tema nathI. temAM te AcaraNa saMbaMdhI upadezane mukhya sthAna che. vedonI jema jaina zrata paNa gadyapadya ubhayarUpe upalabdha che. A badhI tulanA to jaina-jainetaranI bAhya dRSTie thaI. veda vAMcatAM eka vastu je sAme tarI Ave che te e che ke jIvanamAM taravarATa anubhavatI eka utsAhI prajAnuM te sAhitya che. jIvana-sAMsArika jIvanathI dUra bhAgatI prajAnuM citra vedamAM nahi maLe, paNa bhautika saMpattinI

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26 9 mAthurI pAchaLa paDelI prajAnuM darzana temAM thAya che. RSioe devonI stuti karI che ke amane gAyo Apo, saMtAna Apo, jamIna Apo, dhana-dhAnya Apo, amArA zatruono saMhAra karo. zatruo upara vijaya karatI ane AgaLa dhapatI prajAnuM tAdaza citra vedo pUruM pADe che. munio ane yationo saMhAraka iMdra ane nagarono nAza karanAra iMdra e prajAno mAnya moTo deva che. e dhumakkaDa prajAne bhautika saMpattimAM rasa che. sthira thayelI prajAnI jema tene AdhyAtmika saMpattinI kalpanA paNa nathI. vedo e eka kAvyano rasAsvAda karAvI zake che paNa te pUla rasAsvAda ja ApI zake che. sUkSma ane sthAyI AnaMda ke AsvAda temAMthI maLI zake tema che nahi. e ja vedonA pariziSTa rUpe racAyela sAhitya je vedAMta ke upaniSadonA nAme prasiddha che te vAMcatAM eka judI ja jAtanuM citra ApaNI samakSa khaDuM thAya che. temAM bhautika saMpattinA Agrahane badale viratino navo sUra saMbhaLAya che. vaidika yajJa-yAgone phUTI naukAnI upamA ApavAmAM AvI che ane spaSTa jAhera karavAmAM AvyuM che ke e kAMI tArI zakaze nahi. taravA mATe to koI bIjo ja upAya levo joIe ane te AtmAnI oLakha che. vidvAnone prazna thayo che ke acAnaka A navo moDa kyAMthI e vaidika sAhityamAM Avyo? A praznanuM samAdhAna zramaNonI vicAraparaMparAmAM maLI rahe che ema temaNe nakkI karyuM che. zramaNonI paraMparAnuM astitva vedagata yati muni Adi zabdo dvArA to siddha thAya ja che uparAMta vaidika AryonA Agamana pahelAMnI bhAratanI je sabhyatA siMdhu-sabhyatAne nAme oLakhAya che tenA avazeSomAM maLI AvatI dhyAnamudrAvALI mUrtiothI paNa siddha thAya che. eTale vidvAnonuM mAnavuM che ke brAhmaNa ane zramaNa paraMparAnA samanvayakALamAM upaniSado racAyA; eTale temAM navI vicAradhArA praviSTa thAya e saMbhavita che. te ja pramANe e ja kALanA zramaNa-sAhitya-jaina ane bauddha sAhityamAM-paNa e samanvayanAM pramANo maLI Ave che. Adarza tyAgInI saMjJA sAco brAhmaNa ane Adarza dhArmika puruSanI saMjJA Arya, yajJanI AdhyAtmika vyAkhyA-e badhuM brAhmaNa-zramaNanA samanvayanI sUcanA ApI jAya che; eTale e vastu nizcitapaNe kahI zakAya ke je AdhyAtmika jhoka vedomAM na hato te tenA aMtima pariziSTomAM dAkhala thayo tenuM mULa anyatra zodhavuM joIe; ane tenI zodha karIe to te vakhatanuM jaina ane bauddha sAhitya tenuM pramANa upasthita kare che. A rIte jotAM zramaNa

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jaina sAhitya 0 27 sAhityanI eka zAkhA jaina sAhityanI je eka mukhya vizeSatA che te bIjI koI nahi paNa tenI AdhyAtmikatA che. vedomAM tattvadaSTie joIe to aneka devono samanvaya chevaTe eka devamAM karavAmAM Avyo che ane te devane vividha nAme pokArI zakAya che ema kahevAmAM AvyuM che ane e paNa niSkarSa che ke jagatanA mULamAM koI eka ja vastu che. A vastu te upaniSadakALamAM brahma athavA AtmAne nAme oLakhAI. brahma to ThIka paNa e vastu te AtmA che evI mAnyatAnuM mULa paNa adhyAtmavAdamAM zodhavuM joIe. arthAt vividha devo ane brahmanuM sthAna AtmAe lIdhuM ane AtmAne ja upAso, enuM ja zravaNamanana karo Adi kahevAmAM AvyuM. A vastu adhyAtmavAdanI sUcanA ja nathI ApatI paNa tenuM te kALe keTaluM mahattva hatuM e paNa siddha karI Ape che. zramaNasAhityanI vizeSatA e che ke temAM tattvadaSTie eka nahi paNa aneka ane te paNa AtmA ane jaDa athavA cetana ane acetana ema be vastuo mAnavAmAM AvI che. veda ane vedAMtamAM advaita che te AmAM dvaita che; ane dvaitamAM je AtmA che tenuM ja mahattva che. A hakIkata jaina sAhityanA pAne pAne siddha karI zakAya che. AtmAnA A mahattvanA kAraNe ja zramaNa sAhitya e AdhyAtmika sAhitya che ane e adhyAtmanI asaranuM pariNAma upaniSadonI vilakSaNa racanAmAM spaSTa thAya che. eTale jaina sAhityanI prAthamika vizeSatA tenA adhyAtmavAdamAM che ema kahI zakAya. e adhyAtmavAdanI AsapAsa ja jaina sAhityamAM vividha viSayonA graMtho racAyA che. jIvazAstra, bhUgoLa ke khagoLano AdhyAtmikatA sAthe zo saMbaMdha che ema koI pUchI zake che; paNa e jIvazAstra hoya ke bhUgoLa yA khagoLazAstra hoya paraMtu tenA nirUpaNano prasaMga ke avasara samagrabhAve jIva athavA AtmAnI je vividha sAMsArika avasthAo che tenA bhalAbUrA karmane aMge thAya che ane jIva uttarottara vikAsa karato kyAM kyAM kevI rIte utpanna thAya che ane e sthaLo kyAM kevAM che e prasaMgane laIne ja jIvazAstra, bhUgoLa ke khagoLa jevA viSayo jene dekhItI rIte adhyAtmazAstra sAthe kazo ja saMbaMdha na dekhAya chatAM vyavasthita rUpe nirUpavAmAM AvyA che, ane jainadaSTikoNathI samagrabhAve vizvaracanAnuM varNana karavAmAM AvyuM che. game te viSayanuM zAstra hoya paNa chevaTe teno saMbaMdha jIvanA AtmAnA mokSazAsra sAthe svataH joDAI jAya evI ekasUtratA samagrabhAve jaina sAhityamAM che.

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28 * mAdhurI jIvano baMdha ane mokSa, saMsAra ane nirvANa-enuM citra rajU karI jIvanI rUci saMsArathI haTAvI mokSAbhimukha ke nirvANAbhimukha karavI e jaina sAhityanI nAnI moTI kRtinuM dhyeya che. e dhyeyathI je bahAra hoya tene jaina sAhityanI koTimAM sthAna na hoI zake-pachI bhale te jaina AcAryanI kRti hoya. jaina AcArya lakhe eTale te jaina sAhityamAM samAviSTa na thaI zake, paNa jaina dharma ane darzanane anukULa paddhatithI jo nirUpaNa karavAmAM AvyuM hoya to ja te graMtha jaina sAhityanI saMjJAne prApta karI zake che. A dRSTie jotAM jaina AcAryoe racelA caritagraMtho e jaina purANanI saMjJA pAmyA, ane temAM vaidikonA rAmAyaNa-mahAbhArata ane bIjAM aneka kathAnako AvyAM che; chatAM te graMtho vaidika eTalA mATe ja na kahevAya ke temAM kathAtaMtumAM thoDuM ke adhika sAmya hovA chatAM tenI dArzanika ke dhArmika pRSThabhUmi e vaidika rahI nathI paNa zramaNa athavA tenI eka darzana ke dharmanI pRSThabhUmi para racavAmAM AvI che. A kAraNe ja jaina rAmAyaNa e rAmacarita chatAM te vAlmIki rAmAyaNanI jema samAna bhAve vaidikone mAnya thaI na zake e svAbhAvika che ane e ja kAraNe te jaina rAmAyaNa evA nAmathI prasiddha thAya che. A ja vastu vividha kAvyo ke mahAkAvyo vize paNa kahI zakAya. eTale ke kathA ke kAvyavastu ekanuM eka hovA chatAM pRSThabhUminA bhedane kAraNe tenA jaina-jainetara evA bheda paDI gayA. AvI jaina pRSThabhUminA AdhAre racAyela sAhitya te jaina sAhitya che ane tenI vizALatA ane vividhatAno khyAla hajI vidvAnone paNa Avyo nathI. paricaya ja jayAM nathI tyAM te vizenA abhyAsagraMtho ke manana dvArA niSpanna svataMtra graMtho Adhunika kALane anurUpa kyAMthI hoya ? ApaNA jainAcAryo potAnA kALamAM eka kAma karI gayA. tene prakAzamAM lAvavAnuM kArya navI peDhInuM che, paNa kheda che ke navI peDhI e tarapha udAsIna che. e sAhityamAM je jIvanamUlyo che te AjanI prajAne anupayogI hoya ane te aMdhArAmAM rahe to to kAMI vAMdho nahi, paNa kheda eTalA mATe che ke Aje gAMdhIjInA yuga pachI ahiMsAne je vizeSa mahattva pratyeka kSetre maLyuM che te ahiMsAthI ja anupraNita e sAhitya che ane tethI tenI upekSA e mAnavasamAja mATe hAnikara che. jaina yuga 1958

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6. jaina sAhityagata prAraMbhika niSThA jaina sAhitya samArohanuM A bIjuM adhivezana che. tenA pramukhapade mane besAryo che, paNa mArAthI paNa vizeSa yogyatA dharAvanArA vidvAno hovA chatAM mane kema besAryo haze te vicAruM chuM. tyAre mArA pratyeno saMcAlakono anurAga haze ema mAnavA mana thAya che. e je hoya te paNa jyAre have mAre pramukhapade besavuM ja che to te svIkArI saMcAlakono AbhAra mAnavAnuM ja mAre mATe zeSa rahe che. AbhAra mAnI AgaLa vadhu chuM. samArohanI tArIkho nizcita karavAmAM jo thoDo vadhAre vakhata vidvAnone ApavAmAM Ave to AvA samAroho sArthaka bane evo pUro saMbhava che. Ama na bane to ghaNA vidvAnone A samAroha mATe lakhANa taiyAra karavAno pUro avakAza na maLe ane tene kA2Ne uccastaranA nibaMdho ApaNane na maLe te sahaja vAta che. bIjAnI zI vAta karuM; mAre paNa A bhASaNanI taiyArI je prakAranI karavI hatI tene mATe pUro avakAza maLyo nathI. tethI AmAM kSati hoya te nibhAvI levA vinaMti karuM to asthAne nahIM lekhAya. jaina sAhityane jyAre ApaNe anya sAhityathI juduM pADIe chIe tyAre te zAthI ? A prazna che. Ano uttara e che ke bhAratIya sAhityamAM vedathI mAMDIne je sAhitya racAyuM che temAM jene ApaNe jaina sAhitya tarIke oLakhIe chIe te anya vaidika sAhityathI juduM che. tenuM mukhya kAraNa e che ke, jyAre anya sAhitya--vizeSe dhArmika sAhitya vedamUlaka che eTale ke vedane pramANa mAnIne racAyuM che. jyAre tene ApaNe jaina sAhitya kahIe chIe teno prAraMbha ja vedanA prAmANyanA virodhane kAraNe thayo che. A virodha prAraMbhamAM be rIte prakaTa thAya che. eka to bhASAne kAraNe ane bIjo pratipAdya vastune kAraNe. vaidika sAhityanI bhASA je ziSTamAnya saMskRta hatI tene badale jaina sAhityano prAraMbha prAkRta eTale ke, lokabhASAthI thayo. vedoe ane tenI bhASAe 'maMtra'nuM pada prApta karyuM hatuM. tethI tenA uccAraNa AdimAM kazo bheda

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30 * mAtharI thavo na joIe. ane tenA vidhipUrvakanA uccAra mAtrathI kAryasiddhi thavAnI dhAraNA vaidikomAM baMdhAI hatI. AnA virodhamAM jaina sAhitye potAnI bhASA prAkRta svIkArI ane tIrthakaro lokonI bhASA ardhamAgadhImAM upadeza Ape che tevI mAnyatA sthira thaI. eTale prAraMbhika jaina sAhityanI racanA prAkRtamAM ja thaI che te cheka IsAnI cothI sadI sudhI to ApaNe joI zakIe chIe. paNa jayAre gupta kALamAM saMskRta bhASA ane vaidika dharmanuM punarutthAna thavA lAgyuM tyAre jainoe paNa potAnA sAhitya mATe prAkRta uparAMta saMskRta bhASAne paNa apanAvI. te eTale sudhI ke, mULa jaina AgamonI TIkAo gadya ke padyamAM prAkRtamAM lakhAtI hatI tene badale IsAnI AThamI sadInA prAraMbhathI to saMskRtamAM lakhAvA ane pachI kadIe TIkAo prAkRtamAM lakhAI ja nahIM. ane eka vAra paraMparAmAM saMskRta bhASAno praveza thayo eTale sAhityanA badhA prakAromAM prAkRtane badale mukhyapaNe saMskRtane apanAvavAmAM AvI. A to bhASAnI vAta thaI. have ApaNe pratipAdya vastu vize vicArIe. veda, brAhmaNa, AraNyaka ane upaniSadonA kALa pachInuM ja jaina sAhitya ApaNane maLe che, e nirvivAda che. eTale vaidika sAhityanA prabhAvathI sarvathA mukta evuM jaina sAhitya zakya ja nathI. paNa vaidika dharmanI je niSThA hoya, je siddhAMto hoya temAMthI jaina sAhitya kyAM juduM paDe che, e ja vicAravAnuM prApta thAya che. prAraMbhamAM evuM banyuM che ke, vaidika vicArane je keTalIka bAbatamAM apanAvavAmAM Avyo. paNa kALakrame temAM parivartana karavAmAM AvyuM. udAharaNa tarIke AcArAMgamAM AtmAnA pAramArthika svarUpanA nirUpaNamAM vaidika vicAra ja nahIM, tenI paribhASA paNa apanAvavAmAM AvI paNa kALakrame temAM parivartana karavAmAM AvyuM. jayAre ema mAlUma paDyuM ke jaina saMmata svataMtra vicAra sAthe vedasaMmata AtmasvarUpano samagrabhAve meLa nathI. AcArAMgamAM eka bAju ema kahevAmAM AvyuM ke, AtmA saMsAramAM paribhramaNa kare che. A maulika vicAranI sAthe AtmAnI vaidika saMmata vyApakatAno meLa saMbhava ja nathI. AthI AtmAne dehaparimANa spaSTa rUpe svIkArIne tenI vedasaMmata vyApakatAno niSedha karyo. ane pariNAme AcArAMgamAM je ema kahevAmAM AvyuM hatuM ke AtmA nathI dIrgha ke hrasva tene badale tene hrasva-dIrgha svIkAravAmAM Avyo ane te saMsArI AtmA pUratuM ja maryAdita na rahyuM paNa siddha AtmAmAM paNa svIkArI levuM paDyuM.

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jaina sAhityagata prAraMbhika niSThA 7 31 vaidika vicAramAM upaniSada sudhImAM samagra vizvanuM mULa koI eka tattva che. AvI vicAraNAne puSTa karavAmAM AvI che. arthAt je eka mAtra brahma ke AtmA ja vizva prapaMcanA mULamAM che evI vicAraNA vaidikomAM dRDha thatI AvI ane upaniSadomAM te vicArane aMtima rUpa ApavAmAM AvyuM. paNa jaina AgamomAM citta ane acitta ke cittamaMta ke, acittamaMta athavA jIva ane ajIva A be tattvo ja svIkAravAmAM AvyA che. vaLI A vizvanI utpattinI vicAraNA vaidika sAhityamAM thaI hatI. ane Izvara jevA alaukika tattvanI pratiSThA vaidikoe karI hatI. tene sthAne A vizva anAdikALathI vidyamAna che. ane anAgatamAM rahevAnuM che eTaluM ja nahIM paNa jyAre Ama che tyAre adhinAyaka Izvara jevA tattvano paNa asvIkAra e jaina tattvajJAnanI vizeSatA che je jaina sAhityamAM sArA pramANamAM pragaTa thatI rahI che. karmanI pratiSThA yajJakarmarUpe mukhyatve vaidikomAM hatI, sArAMza ke yajJakarmano svIkAra vaidikomAM hato, paraMtu samagra prakAranA karma ane tenA phaLanI carcA atyaMta gauNa hatI. ethI ja karmasiddhAMtanI carcA upaniSada sudhI to guhmavidyA hatI jenI carcA sau samakSa nahIM paNa ekAMtamAM karavI paDatI. yajJakarmanI pratiSThA upaniSadomAM ghaTADavAmAM AvI ane tene sthAne jJAnamArganI pratiSThA karavAno prayatna karavAmAM Avyo paNa karmane nAme yajJakarmanI pratiSThAnuM nirAkaraNa jaina sAhityamAM spaSTa che. eTaluM ja nahIM paNa karmavicAraNA AgavI rIte jaina sAhityamAM dekhAya che. temAM prathama to e ke AtmAnI vizuddhi mATe ke AtmasAkSAtkAra mATe mAtra jJAnanuM ja mahattva nahIM paNa jJAna ane kriyA bannenuM sarakhuM mahattva che ema spaSTa karavAmAM AvyuM. ahIM kriyA eTale satkarma athavA sadAcaraNa samajavAnuM che upaniSadoe jJAnamArganI pratiSThA ka2vA mATe prayatna karyA paNa, sadAcAra ke sadAcaraNa zuM, tenuM joIe tevuM spaSTIkaraNa te sAhityamAM dekhAtuM nathI, AthI ja parigrahanA vyApa vize ke hiMsAnA pApa vize upaniSado ApaNA mArgadarzaka banI zake tema nathI. jyAM badhuM ja AtmasvarUpa hoya tyAM koNa kone mAre ane koNa zuM le ke choDe AvI vicAraNAne bahu avakAza raheto nathI. AthI sadAcAranA je dhoraNa jaina sAhityamAM sthApavAmAM AvyA te vaidika sAhityamAM je upaniSado sudhI vikasyuM hatuM temAM e dhoraNonI koI vizeSa carcA jovA maLatI nathI. jyAre jaina sAhityamAM to e dhoraNonI ja mukhya carcA tenA prAraMbhika sAhityamAM jovA maLe che. ane je dhoraNo temAM sthapAyAM tenI ja

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32 0 mAthurI puSTi arthe samagra jaina dhArmika sAhitya prayatnazIla rahyuM che. ane tenI chApa upaniSada pachInA vaidika vADmayamAM paNa jovA maLe che. karmavicAraNAmAM jaina sAhityanI AgavI vizeSatA e che ke karma karanArane tenuM phaLa e karma ja Ape che. vaidika mate yajJakarmamAM tenA phaLa mATe prathama devanI apekSA hatI paNa pachI to e devatAne maMtramayI svIkAravAmAM AvyAM ane tethI karmanuM phaLa vAstavika devatAne AdhIna na rahyuM paNa maMtrane AdhIna rahyuM. AthI maMtranA jJAtAnuM mahattva vadhyuM. ane teo ja sarvazaktisaMpanna manAvA lAgyA. A paristhitino sAmano jaina sAhityamAM be rIte thayo. eka to e ke e mantronI zaktinuM nirAkaraNa saMskRta bhASAnuM ja nirAkaraNa karI karavAmAM AvyuM ane bIjuM e ke maMtramAM evI koI zaktino asvIkAra ja karI devAmAM Avyo ane tene sthAne karmamAM ja phaLadAyinI zaktino svIkA2 ka2vAmAM Avyo. Ama karma karanAranuM ja karmanA phaLa aMge mahattva thayuM eTale je jevuM kare tenuM tevuM phaLa te pAme. A vAta siddhAMtarUpe thaI. A rIte karmanuM phaLa devAnI zakti devatA ke Izvara ke maMtramAM nahIM. paNa e karmamAM ja che, jene lIdhe phaLa maLe che--A siddhAMta sthira thayo, eTale svayaM manuSya ja zaktisaMpanna thayo. mAtra manuSya ja nahIM. paNa saMsAranA samagra jIvo potAnA karmane mATe svataMtra thayA. Ama jIvane tenA svAtaMtryanI oLakhANa sarvaprathama jaina sAhityamAM jovA maLe che. A siddhAMtathI e paNa phalita thayuM ke saMsAramAM A jIva tenA potAnA ja karmane kA2Ne bhramaNa kare che ane duHkhI thAya che. tenA 52mArthapaNe anya koI vyakti kAraNa nathI. ane jo Ama che to tenA zAzvata sukha mATe teNe pote ja prayatna karavAno che. tene bIjo koI sukha ApI devAno nathI. te to teNe potAnA aMtaramAMthI ja meLavavAnuM che. ane teno upAya che--karma vihIna thavuM te. jainonuM prAcInatama pustaka AcArAMga che ane emAM karmavihIna kema thavuM jethI saMsA2paribhramaNa TaLe ane paramasukhanI nirvANa avasthA prApta thAya. te samajAvavAmAM AvyuM che. vaidikomAM karmakAMDI yajJamArga ane upaniSadonA jJAnamArgathI A mArga--eTale ke karmavihIna thavAno A mArga sAva nirALo che. sAmAyika AvA samabhAvano sudhdhAM karmavihIna thavAno mArga che. tadanusAra sarva jIvo samAna che--eTale ke koIne duHkha gamatuM nathI. koIne mRtyu gamatuM nathI. saune sukha game che, jIvavuM game che. mATe evuM kazuM

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jaina sAhityagata prAraMbhika niSThA 0 33 na karo jethI bIjAne duHkha thAya. A che sAmAyika ane teno sarvaprathama upadeza. bha. mahAvIre ja Apyo che ema sUtrakRtAMgamAM spaSTIkaraNa che. AvA sAmAyika mATe sarvasvano tyAga karo to ja bIjAnA duHkhanA tame nimitta nahIM bano. eTale gharasaMsArathI virakta thAva ane bhikSArthI jIvana pAvana karo ema kahyuM che. gharasaMsAra mAMDyo hoya to aneka prakAranAM karmo karavAM paDe che, je bIjAne duHkhadAyaka che. AthI bIjAnA duHkhanuM nimitta na banavuM hoya to saMsArathI virakta thavuM e ja sAco mArga che. bhikSA jIvI thavAnI paNa maryAdA e che, ke je kAMI potAnA nimitte thayuM hoya teno svIkAra na ja karavo. kAraNa, AthI pote hiMsA bhale na karato hoya paNa bIjA pAse e karAvato hoya che. pariNAme AhAra Adi AvazyakatAomAM maryAdA mUkavI paDe ane tapasvI banavuM paDe. AthI ApaNe joIe chIe ke, jaina dharmamAM tapasyAnuM mahattva sthApita thayuM. vaidikomAM bhikSAjIvI mATe AvI koI maryAdA nathI, bauddhomAM paNa nathI, ane anya zramaNa saMpradAyamAM paNa nathI. AthI jaina sAhityamAM anazana Adi tapasyAne vizeSa mahattva apAyuM che. tapasyA to pUrve paNa thatI. paraMtu te bIjA prakAre eTale ke tapasyAmAM bIjA jIvonA duHkhano vicAra na hato. jema ke paMcAgni tapasyA. AmAM potAnA zarIrane kaSTa che enI nA nahIM, paNa anya kITapataMgone paNa kaSTa che tenuM jarA paNa dhyAna temAM apAyuM nathI. agni AdimAM jIvo che. eno to vicAra sarakho paNa jaina sAhityapUrvemAM thayo ja nathI. AthI ja AcArAMgamAM sarvaprathama paMjIvanikAyanuM svarUpa batAvavuM jethI jene ahiMsaka banavuM hoya, paradu:khadAyaka na banavuM hoya teNe e to jANavuM ja joIe ke jIvo kyAM kevA che. e jANyA vinA anya jIvonA kadano khyAla ja na Ave. e jANyA hoya te pachI ja manuSya ahiMsaka banI zake. Ama tapasyAnuM rUpa ja badalAI gayuM, jeno prAraMbha jaina sAhityamAMthI ja maLI zakaze. vaLI A tapasyAno uddeza koI zakti prApta karI bIjAnuM bhaluM-bUra karavuM e nathI paNa eka mAtra Atmavizuddhi ja tenuM dhyeya che. saMgraha karela karmano kSaya karavAmAM ja teno upayoga che jethI zIdhra karmavihIna thaI zakAya. dhArmika sadAcAranI eka vizeSatA e paNa che ke dhArmika anuSThAna e vyaktigata che, sAmUhika nathI. yajJo je thatAM te purohitanA Azraya ke sahAya vinA thatA nahIM, paNa jaina dharmamAM dhArmika koI paNa anuSThAna hoya te vyaktigata ja hoya, sAmUhika na hoya-bhale jIvo samUhamAM rahetA hoya,

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34 0 mAthurI eka ThekANe ekatra thaI dhArmika anuSThAna karatAM hoya, paNa te anuSThAna to vaiyaktika ja rahetuM hovuM joIe. AvI jaina dharmanI prAraMbhika mAnyatA hatI. jIva pote ja potAno mArgadarzaka che. ane mArge cAlanAra paNa che. bIjo preraka hoya tevuM bane paNa preraNA prApta karI anuSThAna te vyaktie ja karavAnuM rahe che. AthI e preraka e tIrthaMkara thayA, dharmAnuSThAnano mArga karI ApanAra thayA paNa temanA batAvela mArge javAnuM kAma to sAdhakanuM ja nizcita thayuM. AthI IzvaranuM sthAna jaina sAhityamAM tIrthakare lIdhuM. je mAtra mArgadarzaka ke mArgakAraka che, paNa teo bIjAnuM kalyANa karavA ke tene daMDa devA zaktimAna nathI. temanA AzIrvAdathI kazuM thAya nahIM. paNa temanA dekhADelA mArge cAlIne ja koI potAnuM kalyANa karI zake che. Ama bhakti kharI paNa te ekapakSIya bhakti. jaina sAhityamAM pratiSThita thaI. e bhaktimAM levaDa-devaDa nathI. mAtra AdarzanI upasthiti che. Ama jaina darzanamAM IzvaranI ke bhagavAnanI samagrabhAve navI ja kalpanA upasthita thaI ane enI puSTi samagra jaina sAhityamAM jovA maLe che. jainoe vaidikonI jema aneka maMdiro-pUjA Adi bhakti nimitte UbhAM karyA paNa temAM birAjamAna bhagavAna vItarAgI che eTale e bhaktanI bhaktithI prasanna paNa nathI thatA ane abhaktithI nArAja paNa nathI thatA. A prakAranI keTalIka maulika vizeSatAothI Agama nAme oLakhAtuM jaina sAhitya samRddha che. e sAhityanI je TIkAo racAI temAM maulika dhAraNAo to kAyama ja rahI paNa je kaThora AcaraNanI apekSA mULamAM rAkhavAmAM AvI hatI. tenuM pAlana sahaja na hatuM ane vaLI dharma jayAre eka samUhano dharma bane che, tenA anuyAyIono eka vizALa samAja bane che. tyAre tenA maulika kaThora AcaraNamAM deza, kALa ane paristhiti pramANe parivartana karavuM paNa anivArya bane che. ane te mATenI sagavaDa mULa AgamanA TIkAkAroe karI ApI che. ahiMsA AdinI je maulika vicAraNA hatI temAM bAMdhachoDa paNa karI ApI che. te tyAM sudhI ke e bAMdhachoDa evI banI gaI ke gItAnI ahiMsA ane jaina AgamanI TIkAnI ahiMsAmAM vizeSa bheda rahyo nahIM. Ama paristhitie palaTo khAdho temAM paNa bhagavAna mahAvIre yajJa AdimAM je AtyaMtika hiMsA hatI tenA sthAne AtyaMtika ahiMsAnuM pratipAdana karyuM hatuM, te have DhIluM paDyuM. be saMtano aMta bahu lAMbo kALa Take nahIM. e hakIkata che eTale chevaTe madhyamArgIya ahiMsA paNa thaI ane hiMsA paNa madhyamamArge AvI UbhI rahI. dharmAcaraNamAM yajJonA

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jaina sAhityagata prAraMbhika niSThA 0 35 anuSThAnamAMthI hiMsA lagabhaga nirasI thaI tema ahiMsAnA ati kaThora mArgamAMthI ahiMsAnuM AcaraNa paNa madhyama mArge AvI UbhuM rahyuM. "ati sarvatra varjayetu'no siddhAMta ja chevaTe svIkArya bane che, te A AtyaMtika hiMsA ane AtyaMtika ahiMsAnA kanDamAM paNa jovA maLe che. pUrvavarNita jaina niSThAone AdhAra banAvI Agametara sAhitya vipula pramANamAM racAyuM che. tenuM ekamAtra dhyeya ahiMsA, satya, asteya, brahmacarya ane aparigrahane puSTa karavAnuM che. jaina AcAryoe lalitavADmayanuM paNa je kheDANa karyuM, ane te najIvuM nathI, temAM paNa A maulika dhyeyane teo bhUlyA nathI. zRMgArapradhAna kRti race paNa tenuM chevaTa to sAdhuno AcAra svIkAravAmAM Ave ane tene pariNAme mokSa jevA parama dhyeyanI prAptimAM paryavasAna hoya, ane bIje pakSe jo hiMsA Adi dUSaNo hoya to tenuM pariNAma narakayAtanA dekhADavAmAM Ave. Ama saguNanI pratiSThA ane saguNanuM nirAkaraNa A dhyeya svIkArIne bhAratIya sAhityamAM ajoDa evuM kathA-sAhitya jaina AcAryoe madhyakALathI mAMDIne Aja sudhI ApyuM che. e samagra sAhityanA vivaraNanuM A sthAna nathI. mAtra teno sUra kayo che e ja jANavuM ApaNe mATe basa che. jaina AcArano pAyo jo sAmAyika che to jaina vicAra athavA darzanano pAyo nayavAdathI niSpanna anekAMtavAda che. jIvo pratye samabhAva e jo AcAramAM sAmAyika hoya to vibhinna vicAra pratye AdaranI bhAvanA keLavavI hoya te nayavAda anivArya che. arthAt vicAramAM samabhAva e jaina darzanano paNa pAyo mAnIe to ucita ja gaNAze. AthI prAcInatama nahIM evA AgamamAM pachInA kALe je dravyArthika paryAyArthika navo pravezyA te vaicArika samabhAvanI mahattA samajAvavAnI dRSTithI ja pravezyA haze tema mAnavuM rahyuM. Ama zAthI mAnavuM tenI thoDI carcA jarUrI che eTale ahIM karuM to asthAne nahIM lekhAya. kAraNa bhAratIya darzanomAM vivAda nahIM paNa saMvAda lAvavAno je mahAna prayatna jaina dArzanikoe karyo che te abhUtapUrva che emAM saMdeha nathI. jaina darzananuM ke dArzanika sAhityanuM vAstavika nirmANa kyAre thayuM to teno javAba che ke te AcArya umAsvAtinA tattvArthasUtrathI, te pUrve anya bhAratIya darzanomAMnA vicAranI vyavasthA thaI cUkI hatI. tenuM samarthana paNa thaI rahyuM hatuM ane te Aja lagI cAlu ja che, tenA ucita samarthana sAthe, jyAM sudhI be virodhI upasthiti thAya nahIM, tyAM sudhI nayavAdane avakAza ja

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36 mAthurI nathI. tattvArthasUtra gata jaina tattvonI vyavasthAnuM samarthana karavuM jarUrI hatuM ane tenA samarthanamAMthI ja nayavAdano udaya thayo, jene pariNAme jainono anekAMtavAda dArzanika kSetre pracalita banyo. AcArya siddhasene bhAratIya vividha dArzanika maMtavyonI saMmati tarkamAM phALavaNI vividha nayomAM karIne anekAMtavAdano mArga mokaLo karI Apyo. eTale tenA vistArarUpe AcArya mallavAdIe nayacakranI racanA karIne e batAvavA prayatna karyo, ke bhAratIya darzanomAM eka-aneka-Adi ke satkArya Adi ke puruSa-niyativAda Adi ke dhruva-adhruva Adi ke vAcya-avAcya Adi je je vividha maMtavyo che, te eka ja vastune vividha dRSTie jovAnA mArgo che. te saMpUrNa satya nathI paNa AMzika ApekSika satya che. e badhA parasparanA virodhIvAdomAM potAnI daSTine ja sAcI mAnavAthI ane virodhIonI dRSTine mithyA mAnavAthI virodha dekhAya. paNa e badhI dRSTione, e badhA vAdone svIkAravAmAM Ave to ja vastunA saMpUrNa satyadarzana pratye pragati sadhAya. AvuM siddha karavA temaNe te te pratyeka vAdanI sthApanA ane anya dvArA utthApanA batAvI saune prabaLa ane nirbaLa dekhADavA prayatna karyo che. ane tethI ja te te vAdIe potAnI ja nahIM paNa anyanI dRSTine paNa svIkAravI anivArya che. ema siddha karavA prayatna karyo che ane e prakAre nayavAdothI niSpanna anekAMtavAda vastunuM samagrabhAve yathArthadarzana karAvavA samartha che ema siddha karyuM che. mallavAdIe sthApelI A jainadArzanika niSThAne AdhAre samagra jaina dArzanika sAhityanuM kheDANa thayuM che. ane bhAratIya dArzanikonA saMvAda sthApI ApavA prayatna thayo che. dhArmika ane dArzanika uparAMta vyAkaraNa, alaMkAra, nATaka, saMgItanRtya Adi vividha sAhityanI laukika vidyAomAM paNa jainonuM pradAna najIvuM nathI. te jainasAhitya eTalA ja mATe che ke te jainoe racyuM che, paNa vAstavika rIte jaina dharma ke niSThA sAthe kazo saMbaMdha nathI. eTale te sAhitya paNa enA viSayo jaina saMskRti pUratA ja sImita nathI. te sArvajanika che. sarvopayogI che, mAtra jainanA vADAmAM tene bAMdhI zakAya nahIM. te eTalA mATe ke jaina sAhityanuM je mukhya lakSaNa ke dhyeya che te AtmAne karmathI mukta thavAmAM sahAyaka bane ja. A lakSaNa A prakAranA laukika sAhityamAM maLatuM nathI, tethI tene jaina sAhityanI aMtargata karavuM Avazyaka nathI. mAtra vidvAnonI te tarapha upekSA che, tenA nivAraNa arthe teno paricaya jaina sAhityamAM apAya to te ucita ja che.

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jaina sAhityagata prAraMbhika niSThA 0 37 prastuta vyAkhyAnamAM jaina sAhityanI je niSThA che teno Acho paricaya ApavA prayatna che. A kAMI AkharI zabda nathI. vicArako vizeSa carcAvicAraNA kare ane nirNaya upara Ave evI vinaMtI karuM to asthAne nathI. ATaluM vicAravA mATe mane samArohanA saMcAlakoe je avakAza Apyo ane Apa saue mane zAMtithI sAMbhaLyo te badala Apa sauno atyaMta AbhArI chuM. (mahuvAnA jaina sAhitya samArohamAM kareluM pravacana) 2-2-79, mahuvA

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7. Agama graMthonA viccheda vizenI vicAraNA jaina saMpradAyomAM atyAre zvetAMbara ane digaMbara e be pradhAna saMpradAyo vidyamAna che. e banne saMpradAyone mate mULa bAramA aMgano-daSTivAdano lopa thaI gayo che. paNa e bannene mate bAramA aMga daSTivAdane AdhAre anya zAstro racAyAM che, AvAM zAstromAM digaMbaramate pakhaMDAgama ane kaSAya prAbhUta e mukhya graMtho che, jyAre zvetAMbaramate karmaprakRti jevA karmasiddhAMtanA graMtho che. ahIM e dhyAnamAM levuM joIe pakhaMDAgama ane karmaprakRti e banneno viSaya karmasiddhAMtanuM vivaraNa ja che. uparAMta zvetAMbaromAM eka mata evo paNa che je mAne che ke samagra aMgagraMthonI racanAno AdhAra bAramA aMgamAM aMtargata je 14 pUrva che te che. kAraNa temane mate bhagavAna mahAvIre pUrvano upadeza sarva prathama Apyo hato. A matano artha eTalo ja hoI zake ke bhagavAna mahAvIrane je vAraso bhagavAna pArzvanAtha pAsethI maLyo te pUrvano hato. ane tene ja AdhAre temanA upadezono saMgraha aMgagraMthomAM karavAmAM Avyo. A vastunI puSTi niyukti kare che. AcArAMga ane bIjA aMgagraMthonI TIkA prasaMge niryuktikAra spaSTapaNe nirdeza che ke tenA amuka adhyayananI racanA amuka "pUrvane AdhAre thaI che. eTale e matamAM tathya che ja. vaLI aMgabAhya graMthomAM paNa "pUrvano AdhAra laIne graMtho ane adhyayano ja che. A carcAno sAra eTalo ja che ke bAramuM aMga lupta chatAM tenA AdhAre grathita prakaraNo jaina zAstramAM surakSita che. ane te saMpUrNabhAve pUrvano paricaya karAvavAmAM nahi paNa AMzika paricaya ApavA samartha che. digaMbaromAM pakhaMDAgama ane kasAya-pAhuDavI dhavalA ane jayadhavalA TIkAmAM ema kahevAmAM AvyuM che ke kramazaH mahAvIra pachI zrutadhara AcAryonI zrutadhAraNAmAM hAni thaI ane e hAni eTale sudhI pahoMcI ke kevala

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Agama graMthonA viccheda vizenI vicAraNA - 39 AcArAMgane saMpUrNarUpe ane zeSa aMga ane pUrvane AMzikarUpe dhAraNa karanAra lohAcArya thayA. emano samaya vIranirvANa pachI 683 varSa che. arthAt zrutajJAnanI krame krame hAni thaIne vIranirvANa 683mAM te aMgomAMthI AcArAMga ja saMpUrNarUpe AcAryone jJAta hatuM. rAte lohAcArya pachI to aMga ane pUrvano eka deza ja AcAryone jJAta hato. ahIM e dhyAna rAkhavuM Avazyaka che ke vIrasena paNa aMga graMtho ke pUrvagraMthono sarvathA viccheda thaI gayo evI vAta kahetA nathI. vaLI aMgetara graMthonA ke zratanA lopanI to AmAM vAta ja karI nathI e paNa mahattvano muddo dhyAna bahAra rahevo na joIe. dhavalAkArane mate mUlataMtranA kartA mahAvIra, arthAt aMganA siddhAMtanA kartA mahAvIra, tenA AdhAre gautamasvAmIe je zabdaracanA karI, graMtharacanA karI te anutaMtranA kartA gautama ane e graMtharacanAne paNa AdhAra banAvIne bhUtabali-puSpadaMte je khaMDAgamanI racanA karI te upataMtra che. eTale ApaNe kahI zakIe ke jema bhUtabali puSpadaMtanA upataMtra e aMgathI pRthapha che ane tenA AdhAre banelA che. tema aMgane AdhAre banela anya sAhityanI saMjJA dhavalAkArane mate upataMtra che. tattvArthabhASAkAranI paribhASAmAM kahevuM hoya to kahI zakAya ke upataMtra eTale upAMga. sAra e che ke jema bhUtabali puSpadaMte upataMtranI racanA karI tema anya AcAryoe paNa upataMtronI-upAMgonI racanA karI, ane evA upataMtra ke upAMganA vicchedanuM samarthana dhavalAkAra paNa karatA nathI. e khAsa dhyAnamAM rAkhavI joIe. paNa mULa prazna to e che ke aMganA vicchedanI mAnyatA ke paraMparA kyAre zarU thaI. e spaSTa karavuM joIe ke tattvArtha TIkAkAra digaMbara AcArya pUjayapAda, akalaMka ke vidyAnaMda Adi koI AcArye zratanA lopanI vAta kahI nathI. paNa sarva prathama Avo ullekha dhavalAkAra vIrasena AcArye ja karyo che ane temaNe dhavalAnI samApti I. sa. 816mAM karI che. eTale mAnI zakAya ke IsvInA navamI zatAbdInA prAraMbhamAM aMgagraMthanA lopanI mAnyatA pracalita hatI. e pahelAM e mAnyatA kayAre zarU thaI e jANavAnuM ApaNI pAse koI sAdhana nathI. zrutano paricaya ApatI vakhate pUjyapAda ke akalaMka zrutanA vicchedanI vAta nathI kahetA e uparathI anumAna karavuM hoya to karI zakAya ke 1. dhavalA bhA. 1 prastA. pR. 24 matAMtare A 683 varSa bhUtabali sudhInA che. e ja pR. 27.

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40 * mAthurI zruta viccheda-khAsa karI aMgazAstranA vicchedanI paraMparA akalaMkanA samaya sudhI to daDhamUla thaI na hatI. saMbhava che ke AcAryomAM evA paNa amuka AcAryo haze jeone aMgarUpe saMkalita AgamomAM kAMI vAMdhA paDatuM dekhAyuM haze ane tethI temaNe te aMgo vicchinna thaI gayAM che ane A saMkalita aMgo maulika nathI evI mAnyatA pracAramAM vahetI mUkI hoya, je akalaMka sudhI digaMbaromAM sarvamAnya thaI na paNa hoya. lopa mAnanAranI paraMparAmAM ja dhavalAkAra thayA hoya ane temaNe potAnI e mAnyatAno ullekha graMthastha karyo hoya. Ama banavAjoga che. sAra eTalo ja che ke digaMbaromAM paNa aMganA sarvathA vicchedanI vAta nathI. I. sa. navamI sadI sudhI to aMganuM AMzika jJAna hatuM ja ema manAyuM che. paNa tyAra pachI ja game tyAre aMgagraMthono lopa manAyo haze. vaLI e bhUlavuM na joIe ke dhavalAkAra mAtra aMga-pUrvanA AMzika lopanI vAta kare che ane aMgetara sAhityanA vicchedanI to vAta ja karatA nathI. paNa tenA prAmANyanuM ja samarthana kare che. AvI sthitimAM digaMbaromAM Adhunika kALe pracalita samagra bhAve aMgopAMganA vicchedanI vAta vicAraNIya thaI jAya che, ane mAnavuM paDe che ke dazavaikAlika, uttarAdhyayana, Avazyaka, nizItha, kalpa jevAM zAstro je zvetAMbaromAM Aje surakSita che, ane jeno ullekha dhavalAkAra jevA digaMbara AcAryo kare che, te te ja rUpe che. emAM to jarA paNa zaMkA nathI ke dazavaikAlika Adi zAstronuM te ja rUpa che te svayaM dhavalAkAra sAme upasthita hatuM. evuM koI pramANa maLatuM nathI jethI ema kahI zakAya ke dazavaikAlika zAstramAM ke dhavalAkAre nirdiSTa anya uttarAdhyayana Adi zAstromAM dhavalAkAranA samaya pachI kazuM paNa parivartana thayuM hoya. AvI sthitimAM e aMga bAhya zAstrono sarvathA lopa mAnavo agara vidyamAna che te zAstrane kapolakalpita kahevAM temAM sAMpradAyika abhiniveza sivAya kazuM ja tathya nathI ema mAnavuM paDe che. vaLI e vAta dazamI zatAbdI pachI ja koIe pracalita karI che, ane e samaya pachI tatkALe vidyamAna zAstromAM kazuM ja parivartana nathI thayuM e hakIkata che. je tarapha vizeSa rUpe saunuM dhyAna jAya e Avazyaka che. ane jaina vidvAno aMgaaMgetara samagra sAhityano abhyAsa karatA thAya e jarUrI che. jaina dIpotsava 1960 oNkaTobara + juo dhavalA pR. 96, 358

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8. jJAnopAsanA jJAnapaMcamI kema UjavIe? jJAna ane kriyAthI mokSa. divALI AvI ane cAlI gaI. e tahevArane game teTaluM dhArmika rUpa ApIe to paNa e to vyavahArapradhAna rahevAno ja. e vakhate jeTalo svAbhAvika utsAha saravaiyuM kADhavAmAM hoya che, jeTalI tatparatA dIvA saLagAvI ane raMgoLI pUrI gharane jAjvalyamAna ane suzobhita karavAmAM hoya che teTalo utsAha ane teTalI tatparatA ApaNA munirAjo ApaNane vAraMvAra kahyA kare to paNa upavAsa karavAmAM ke saMvarakaraNI karavAmAM nathI AvatAM e sau koIe A divALIe joI lIdhuM haze. munirAjoe ApaNane ghaNuM ghaNuM kahyAM chatAM ApaNe divALI prasaMge ApaNA AdhyAtmika jIvanamAM DokiyuM karyuM nahi, athavA kaho ke karavAno vakhata meLavI zakyA nahIM. e tahevAra to vyavahArapradhAna thaI gayo che tethI temAM ApaNe AdhyAtmika jIvananuM nirIkSaNa karavAno vakhata na bacAvI zakIe e svAbhAvika che paraMtu ApaNe tethI gabharAI javAnI kazI ja jarUra nathI. tahevAronA krama para vicAra karIe to ApaNane ApaNA pUrvajonI A racanA para jarUra mAna Upaje. tahevArono krama saprayojana che. ekane badale bIjo karIe to na cAle. divALInA punita prasaMge ApaNe je na karI zakyA, enI pUrti tenA pachI turata ja AvatA jJAnapaMcamInA tahevAramAM karI zakAya che. jaina dharma to spaSTa kahe che ke "paDhamaM nA, to rayA' jJAna haze to ja satyamArgamAM pravRtti thaI zakaze. sau koI cAhe ke satyamArga para cAlavuM, paraMtu je mArga para cAlavAno vicAra kare te mArga satya che ke mithyA teno nizcaya to

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420 mAthurI jJAna ja karI zake che. eTale bhagavAne kahyuM ke pahelA jJAna saMpAdana karo ane pachI mArga para cAlavAnI pravRtti karo. Ano artha ema na karavo joIe ke jJAnasaMpUrNa jJAna thayA pachI ja satyamArgamAM pravRtti karavI joIe ane e na thAya tyAM sudhI to game tevuM vartana calAvye rAkhavuM. ethI to siddha thAya ke je kAMI jJAna thayuM che te vAstavika jJAna thayuM ja nathI. kAraNa ke kharuM jJAna to te ja kahevAya je Atma pravRttimAM pariName. vaLI tevI ja rIte UMdhuM ghAlIne sArAsArano vicAra karyA vagara saphala ke niSphala, basa pravRtti ja karyA karavI ane tenA pAchaLa jarA paNa vicAra, viveka na hoya to te paNa nirarthaka che eTale ja e banne palaDA sarakhA karavA mATe vaLI kahyuM ke mokSa to jJAna ane kriyAthI ja maLe che "jJAna kriyAbhyAM mokSaH " ApaNA prAcIna itihAsa para najara nAkhIe to jaNAze ke jyAre mAtra jJAnanI ja upAsanA vadhI paDI hatI ane sankriyA tarapha (bIjI sAcI khoTI to aneka pravRttio hatI paraMtu sakriyA-saMyama sAdhaka sankriyAno abhAva hato) sAdhu ke zrAvakanuM dhyAna nahIMvat ja hatuM tyAre eka vargathI e sahana na thayuM. teNe e kahevAtA jJAnIo sAme baMDa uThAvyuM. ane kriyAsankriyA tarapha lokaruci jAgrata karI ane e rIte jaina samAjamAM jJAna ane kriyAno suyoga ANavAno zubha prayAsa karyo. paraMtu manuSya svabhAva kAMIka vicitra che. e moTe bhAge jJAna ane kriyAno suyoga kAyama TakAvI zakato nathI. ema mAnava itihAsa batAvI Ape che. mUrtipUjakomAM kriyAzaithilya hatuM to ApaNAmAM jJAnazaithilya AvyuM. e zaithilyane paNa toDavAnA ajarAmarajI jevAoe prayatna karyA paraMtu tenI asara Aje pariNAma jotAM nahivat ja lekhAya. cAraso varSano ApaNo itihAsa tapAso jJAnopAsanAne nAme moTuM mIMDuM jaNAze. haju gaI sadInA aMta sudhI mUrtipUjaka sAdhuoe jaina sAhitya bhaMDArane amUlya graMtharatno vaDe vibhUSita karyo che ane Aje paNa e samAjamAM jevA vidvAno ane jJAnopAsaka maLI Ave che tevA ApaNe tyAM ekAda apavAda bAda karIe to zodhyA paNa nahIM jaDe. e samAjanI eka eka pustaka prakAzaka saMsthA juo. AgamoddhAra samitinuM kArya kayo jaina bhUlI zake ? bhAvanagaranI prasiddha be saMsthA jevI saMsthA UbhI karatA ApaNane haju keTalAM varSa joIze teno khyAla karavo paNa muzkela che. te sivAya nAnI moTI

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jJAnopAsanA - 43 paNa aneka saMsthAo che enI barAbarI kare evI paNa ApaNA samAjamAM eka paNa pustaka-prakAzaka sabhA nathI. - A cAraso varSamAM sthAnakavAsI AcArya ke sAdhunA hAthe lakhAyela bahumUlya to zuM paNa sAdhAraNa koTino ciMtanAtmaka ane jaina sAhityanA bIjA graMtho sAthe rAkhI zakAya evo eka paNa graMtha jevA ke jANavAmAM Avyo nathI. A ApaNI jaDatA puravAra karavAne basa nathI zuM? ApaNA samAjamAM eka paNa graMthabhaMDAra evo nahIM maLe jemAM jaina sAhityanA upayogI hastalikhita vA mudrita graMthano samAveza hoya. hastalikhita graMthonA bhaMDAranI vAta javA daIe to paNa A mudraNakaLAnA yugamAM mudrita maLI zakatA evA tamAma jaina graMthono sthAnakavAsIe karelo saMgraha paNa koI jagyAe jovA nahIM maLe, jyAre mUrtipUjakomAM eka nAhara jevA gRhasthane paNa e zokha che ke jaina samAja yA dharmane lagatuM eka pAnuM paNa kyAMyathI maLI Ave to te paNa saMgraha karavA potAnA tana, mana ane dhanathI badhuM karI cUke ane e pAnAne potAnA saMgrahamAM mUke tyAre ja zAMta thAya. ApaNI jJAna pratyenI upekSA vA anAdara siddha karavAne A eka ja vAta basa nathI ? ApaNI zikSaNa-saMsthAonI sthiti tapAso. eka ThekANe paisA che to jJAnadAtA nathI. mAtra paisA ane moTAM makAnothI zuM vaLe ? bIje juo to ekAda kAryakartA sAro maLyo hoya paraMtu paisA na hoya. sthAnakavAsI prakhara paMDitone ApaNA samAje Adara ke Azraya Apyo nathI. jJAnanI mahattA samajAya to ja jJAnInI mahattA samajAya ne? eTale prakhara paMDita sukhalAlajI janma sthAnakavAsI jaina hovA chatAM sthAnakavAsIomAM to temane jANanArA to zuM paraMtu temanuM nAma sAMbhaLanArA paNa gaNyA-gAMThyAM maLI Avaze. jJAna ane jJAnI pratye anAdara AthI vadhAre kyAM maLI Ave ? A jJAnapaMcamInuM jo koI prayojana hoya to te e ja ke ApaNe ApaNI jJAna pratyenI rUci vadhArIe. sthAnakavAsIonI A bAbatamAM AvI viSama sthiti kema che tenA kAraNamAM UMDA UtarIe ane e sthitimAMthI UgaravAne tatpara thaIe ane samAjamAM jJAnapradIpa pragaTAvIe. jaina prakAza 11-11-1938

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9. gujarAtamAM saMzodhana pravRttio ': 1 : gujarAtI sAhitya pariSade tenA 28mA adhivezananA saMzodhana vibhAganuM pramukhapada mane ApavAnuM nakkI karyuM temAM teNe aucityabhaMga karyo che tema kahuM to pariSada pratyeno anAdara sUcita thAya ane jo mArI jAtane te padane lAyaka gaNuM to mArI dhRSTatA ja prakaTa thAya. AvI mArA mananI muzkelIno toDa e ja che ke je kAMI AvI paDyuM che tene yogya thavA prayatna karavo ane pariSadanA adhikArIo pratye AbhAranI lAgaNI vyakta karI AgaLa vadhavuM. saMzodhana-vibhAganuM kSetra keTaluM vizALa che teno mane khyAla Ave che tyAre mAruM mana gabharATa anubhave che. paraMtu sAthe ja jayAre jouM chuM ke A to gujarAtI sAhityamAM rasa letI pariSada che tyAre manane manAvI lauM chuM ke saMzodhananA vizALa kSetramAMthI vaijJAnika saMzodhana vize to mAre kazuM kahevAnuM raheze nahi. e vizenI mArI yogyatA paNa nathI. bAkI rahe che vijJAnabAhya viSayo. temAM paNa mArI potAnI thoDI yogyatA ane rasavRtti bhAratIya dharmo ane tattvajJAna vize che, anya viSayomAM mAro caMcupAta che eTale je kAMI kahuM temAM A maryAdA sujJa zrotAjano nabhAvI le evI vinaMtI ja karavI rahI. prathama keTalAka sagatone yAda karuM te ucita lekhAze. gata varSamAM mahAna itihAsa lekhaka ArnolDa ToImbInuM avasAna thayuM. temaNe potAnI AgavI dRSTithI duniyAnA itihAsano advitIya graMtha ApaNane Apyo che. te graMthanuM tAraNa yAda karIne ja ApaNe temane aMjalI ApI zakIzuM. temanuM kahevuM che ke mANasa mANasa vaccenuM bhaugolika aMtara ghaTI gayuM che. paraMtu mANase je Adhunika zastronI zodha karI che te ja teno sarvanAza karavA samartha che. AmAMthI bacavAnuM ekamAtra sAdhana mANasa pAse che ane te tenI dharmabhAvanA.

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gujarAtamAM saMzodhana pravRttio 0 45 temanA itihAsanA A navanItano AsvAda laI koNa kaheze ke pazcimanA lekhakomAM AdhyAtmikatA nathI. ApaNe tenuM mithyAbhimAna karI, phulAIe chIe paraMtu te to sarvatra paDelI ja che. DaoN. prabodha paMDita bhASAzAstranA bhAratamAM ja nahi paNa videzamAM paNa vikhyAta paMDita hatA. temane gumAvIne ApaNe ghaNuM gumAvyuM che; je prApta karatA ghaNo ja vakhata jaze. bhASAvijJAnano je rIte vikAsa thaI rahyo che tene AMbIne gujarAtI bhASAmAM tenuM pradAna karavuM te ghaNuM ja agharuM kArya che. chatAM temAM DaoN. paMDite pAchI pAnI karI nathI ane agragAmI rahyA che te jyAre tenA niSNAto kahe che tyAre temanA pratye bahumAna thAya ane sAthe ja temane gumAvyAno zoka prabaLa bane e svAbhAvika che. DaoN. choTubhAI nAyaka paNa have ApaNI vacce nathI. bhAratamAM je koI gaNyAgAvA parthana bhASAnA niSNAto che temAM temanuM sthAna hatuM. bhArata sarakAre temane te bhASAnI sevA mATe pramANapatra ane penzana ApyuM hatuM eTaluM ja nahi paNa akhila bhAratIya prAcyavidyA pariSadanA paryanavibhAganuM eo pramukhapada zobhAvI cUkyA hatA. temaNe adhUro mUkela parzvana gujarAtI koSa pUro karIne ja temanuM RNa ApaNe cUkavI zakIzuM. svAmI AnaMdanuM gujarAtanA ghaDavaiyAomAM aneruM sthAna hatuM. teo paNa tAjetaramAM ja svargastha thayA. emanI khoTa gujarAtane lAMbA kALa sudhI khaTakaze. sAcuM ane te paNa sacoTa tIranI jema kahevAnI koInI tAkAta hatI to te svAmI AnaMdamAM hatI. ApaNe evI tAkAta keLavIe. gujarAtamAM saMzodhanakSetre je keTaluMka karavA jevuM che eno achaDato nirdeza ahIM jarUrI che. sAkSarayugamAM je prakAranI carcA-vicAraNA thatI evuM gujarAtI sAhityanA vivecanakSetre thatuM haze ja ema mAnI lauM chuM. paraMtu e yugamAM ApaNA praziSTa graMtho vize je kArya thayuM che ane prAcIna saMskRti vize je vicAraNA thatI e pravRttine vizeSa vega maLe e jarUrI che. pUrvakALamAM saMzodhanakSetre bhAratamAM vistAra to ghaNo thayo paNa Aje je thoDuMghaNuM videzI bhASAmAM lakhAI rahyuM che temAM UMDANa jovA maLe che ane tenuM kAraNa maryAdita viSayo laIne lakhAya che e che. darzano vize ke bhAratIya dharmo vize sAmAnya ghaNuM lakhAyuM paNa temAMnA eka eka muddAnI carcA je prakAre have thaI rahI che temAM talasparzI abhyAsa ane viSayane pUro nyAya ApavAnI pravRtti vizeSarUpe dekhAya che. AvuM kAMIka ApaNe paNa svataMtra

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46 mAthurI rIte karavuM joIe. gujarAtamAM je nAnA prakAranI jAtio che, ane je nAnAM rAjayo vilIna thaI gayAM temanA itihAsanI sAmagrIno atyAre jo upayoga karI levAmAM nahIM Ave to te sAmagrI krame karI upekSita thaI kALagartamAM vilIna thaI javAnI che. jAtionA rItarivAjonuM sAdhAraNIkaraNa thaI rahyuM che. ane rAjyonA itihAsanI sAmagrIne te nakAmI gaNIne nAza karavAmAM AvI rahyo che. gujarAtamAM aneka baMdaro purA kALathI hoIne teno vyApAra videzo sAthe prAcIna kALathI hato ja. Ano samagrabhAve itihAsa haju lakhAvo bAkI che. atyAranI je ApaNI zaikSaNika sthiti che emAM kadAca svataMtra saMzodhanane bahu ocho avakAza maLe tema bane. to enuM nirAkaraNa te te viSayamAM lakhAtA praziSTa graMthonA anuvAda karavAnI pravRttine vega ApI karavuM joIe. hajI ApaNI bhASAmAM vedanA vidvamAnya anuvAdo nathI thayA. vedane nAme je thaI rahyuM che te kathAvArtA che ane tethI ApaNI prajA saMtoSa anubhave che e durbhAgya che. A anuvAdonuM kArya A peDhInA keTalAka vidvAno karI zakaze paNa AgalI peDhI to e paNa karI nahi zake e ApaNuM parama durbhAgya haze; eTale uttama graMthonA anuvAdanI pravRttine tIvra vega ApavAnI jarUra che. yunivarsiTI graMthanirmANa borDa AmAM ghaNuM karI zake tema hatuM paraMtu samagrabhAve AyojananA abhAvane kAraNe A banyuM nahi ane moTA bhAganA graMtho vidyArthI mATe ucca prakAranI gAIDo paNa pUrI pADe ema banyuM nahIM. AmAM doSa Ayojako uparAMta temAM bhAga lenAra keTalAka lekhakono paNa gaNAvo joIe. lekhanamAM je prakAranI niSThA joIe teno sarvathA abhAva keTalAkamAM hato. pariNAma e che ke jemanA mATe graMthanirmANa borDa graMtho taiyAra karAvyA e vidyArthIo haju A graMthone badale bajArU gAIDono ja upayoga kare che. ane graMthanirmANa borDanA graMtho temanA godAmamAM ja bharAI paDyA che. graMthonA udghATana samArohone badale tenI samAlocanA yogya rIte patra-patrikAomAM thAya e tarapha nirmANa borDanuM durlakSya che ane e paNa AmAM eka kAraNa hoI zake. AzA rAkhIe gujarAta sarakAra A tarapha dhyAna Apaze ane graMthanirmANa borDanI pravRttine vyavasthita karaze. | gujarAtI prajAnI khAsiyato bhAratanA anya prAMto karatAM judI tarI Ave che tenAM kAraNonI pUrI mImAMsA thavI joIe ane gujarAtI prajAnA

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gujarAtamAM saMzodhana pravRttio * 47 saMskAra-vArasAmAM gujarAtamAM te te kALe pracalita dharmoe keTalo bhAga bhajavyo enuM tAraNa thavuM joIe. uparAMta vyApArI prajA hovAne kAraNe temAM kayA prakArano saMskAravAraso vikasyo tenI paNa UMDI tapAsa thavI joIe. bhAratIya dharmo ane darzana tathA itihAsa vize videzI vidvAnoe je lakhyuM che teno AsvAda navI peDhIne maLavAno nathI. kAraNa vaDodarAne bAda karIe to ApaNI badhI ja yunivarsiTIoe paradezI bhASAnA adhyayanano lagabhaga bahiSkAra ja karyo che. ApaNI yunivarsiTIomAM saMskRtanuM adhyayana paNa have uttarotara ghaTatuM ja jAya che. eTale bhAratIya dharmo ane darzanonuM maulika adhyayana karanArA ane karAvanArAnI saMkhyA uttarotara ghaTatI jaze. A paristhitimAM je kAMI zakAya che te prathama to e ke dharma ane darzanonA uttama graMthonA anuvAdo gujarAtImAM upalabdha thAya. pUrvakALamAM A vize AcArya AnaMdazaMkara Adie je kAMI karyuM che tenuM mUlya che ja paNa AjanI paristhitimAM teTalA mAtrathI saMtoSa laI zakAya tema nathI. gujarAtamAM ja je dArzanika sAhitya lakhAyuM che temAM bauddha ane jaina dArzanikono phALo bahumUlya che te ApaNane je videzI vidvAna kahe to svIkArIe paNa svayaM abhyAsa karI tenuM mUlyAMkana ApaNe karatA nathI. bahu ja namratApUrvaka mAre eTaluM kahevAnuM che ke bhAratIya bIjAM badhAM darzanonuM navanIta jo koIe tAravyuM hoya to te gujarAtanA jaina dArzanikoe tAravyuM che. ane khedanI vAta to e che ke AvI saMpatti gujarAta pAse paDI che chatAM te pratye gujarAtanA vidvAno upekSAbhAva seve che. bhAratIya darzanonA carcAkSetramAM anya badhAM darzanono vikAsa thayA pachI ja jaina dArzaniko pravezyA che eTale sArAsArano viveka karavAno lAbha jainone maLyo che. ane AthI ja jainoe dArzanika carcAone mUlavavA mATe navAM kATalAM UbhAM karyA ane tema karI nayavAda ane syAdvAda-anekAMtavAdanI zodha karI che. pAMcamI zatImAM gujarAtamAM thanAra malavAdIe gujarAtamAM ja je graMtha lakhyo te nayacakra che. A graMthamAM - tatkAlIna bhAratIya dArzanikonI vividha carcAnA je guNa-doSonuM vivaraNa jovA maLe che te tatkALanA anya koI paNa dArzanika graMthamAM upalabdha nathI thatuM tema jo kahuM to AmAM kazI ja atizayokti nathI karato. ane chatAM paNa e pratye gujarAtI vidvAnomAMthI keTalAnuM dhyAna gayuM che te pUchavAnuM mana thaI jAya che. ApaNe ApaNI potAnI saMpattinI A rIte upekSA karI che, kAraNa kazuM ja nahIM paNa kUpamaMDukatA ja che, e mane kahevA do. A pachI AThamI

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48 7 mAthurI zatImAM AcArya hirabhadre zAstravArtA samuccaya lakhI punaH samagra bhAratIya dArzanika carcAonuM jaina dRSTie mUlyAMkana karyuM che, e vize paNa zrI maNilAla pachI gujarAtI vidvAnomAMthI keTalAe rasa lIdho ? Ane paNa TapI jAya evuM kArya vAdI devasUrie pramANanayatattvAloka ane tenI TIkA syAdvAdaratnAkara lakhI karyuM che. ane eTaluM ja mahattva AcArya abhayadevakRta sanmatinI TIkA vAdamahArNavanuM che. A prakAranA graMtho samagra bhAratIya darzanomAM zodhyA jaDaze nahi ema jyAre kahuM chuM tyAre mArI mAtra jaina bhakti ja kAraNa che ema na mAnavA vinaMtI karuM to asthAne nathI. Apa bhAratIya darzanonA anya graMtho sAthe A graMthonI tulanA karo to ja Apane mArI vAtanuM satya jaNAze. bhAratIya darzanomAM vivAdanA je aneka pakSo che tenuM sarvAMgapUrNa pUrvapakSa ane uttarapakSarUpe je vivecana A jaina graMthomAM maLe che tevuM anyatra durlabha che. mAruM to tyAM sudhI kahevAnuM che ke bhAratIya samagra darzanonA niSNAta thavuM hoya to upara jaNAvela graMtho vAMco. tethI bahAranuM nahi vAMcyuM hoya to paNa bhAratIya darzanonI jarUrI mAhitI temAMthI maLI jaze. AvA uttama graMtho gujarAtamAM lakhAyA chatAM ApaNe tenI upekSA karI che te ApaNuM durbhAgya che. sattaramI sadInA upAdhyAya yazovijaye amadAvAdathI banArasa jaIne navyanyAyanI vidyA prApta karI ane te vidyAno upayoga svataMtra graMtho lakhavAmAM karyo ane prAcIna graMtho jevA ke zAstravArtAsamuccaya ane aSTasahasrInI navyanyAyano Azraya laIne TIkA lakhI te graMthone adyatana dArzanika graMtho banAvI dIdhA. Ama jaina AcAryoe samagra bhAratIya dArzanika carcAno samAveza potAnA graMthomAM samAvI levA je prayatna karyo che te gujarAtane gaurava apAve evo che. paraMtu e gauravanA gIta gAye kazuM ja vaLe nahi. eno lAbha ApaNI navI peDhIne maLe e ta2pha lakSa ApavAnI jarUra che. A avasare bhAratIya darzano vize hamaNAM hamaNAM prasiddha thayela DaoN. nagIna zAhanA "nyAya-vaizeSika darzana" pratye Apa saunuM dhyAna doravuM jarUrI mAnuM chuM. ApaNA vidvAnomAM dArzanika carcAno keTalo rasa che te e uparathI ja jaNAI Avaze ke A zatInA uttama gujarAtI darzana graMtha vize 'graMtha'mAM prasiddha thayela samAlocana uparAMta tenI samAlocanA meM anyatra joI nathI. na jovAmAM mAruM ajJAna kadAca kAraNabhUta haze paNa mane vizvAsa che ke dhyAnapAtra carcA thaI nathI e to nakkI. e graMtha mAtra gujarAtI bhASAno e

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gujarAtamAM saMzodhana pravRttio 0 49 viSayano uttama graMtha che eTaluM ja nahi paNa mArI jANanA je anya dezI bhASAmAM te viSayanA graMtho che te saumAM agra sthAna te bhogave evo graMtha che. te vize paNa jo ApaNI upekSA hoya to pachI anya dArzanika carcAmAM rasa kevI rIte jAme e prazna che. itihAsanA kSetramAM gujarAtI bhASAmAM je saMzodhana thaI rahyuM che te noMdhapAtra che. gujarAta vidyAsabhA ane bI. je. risarca insTiTyUTe A kSetramAM sAruM evuM pradAna karyuM che teno inkAra thaI zake tema nathI. ane gujarAta sa2kA2nI sahAyatAthI gujarAtanA sAMskRtika itihAsanA prakAzanamAM ThIka ThIka pragati karI che. paNa ahIM paNa je khAmI che te turata jaNAI Ave che. ane te e ke itihAsamAM rasa dharAvanAra vyaktionuM jUtha atyaMta maryAdita che. A paristhiti gujarAta mATe ane tenA itihAsalekhana mATe ghAtaka che. samagra gujarAtamAMthI mAtra gaNIgAMThI vyaktio ja itihAsamAM rasa dharAve che--evuM jo AthI phalita thatuM hoya to te koI paNa rIte yogya na lekhAya ane e maryAdAmAM ja rahIne kAma karavAnuM hoya to e paNa ayukta ja che. A paristhatimAM uttama mArga e hoI zake ke gujarAtanA itihAsa vize je koI a-gujarAtIe kAma karyuM hoya teno sahakAra avazya levo joIe. ane e aMgrejImAM lakhI Ape to teno gujarAtI anuvAda karI teno lAbha gujarAtIbhASAne Apavo joIe. Ama thaze to ja A itihAsanuM kAma dIpI UThaze. anyathA mAtra prAraMbhika kArya karyAno saMtoSa laI besI rahevuM emAM kAMI vizeSatA nathI. A vize eka bIjI vAta paNa kahevI atre prApta che. e graMthomAM anuzrutione jevI ne tevI mUkI devAmAM AvI che. to zuM A itihAsa lekhakomAM evA koI samartha nathI ke e anuzrutio uparathI sAcA itihAsane tAravI Ape ? A kALe lakhAtA itihAsa graMthamAM Ama mAtra samIkSA vinAnI anuzrutionuM bhAraNa karI devuM te sarvathA ayogya che. arthano durvyaya paNa che. jJAnagaMgotrInuM prakAzana saradAra paTela yunivarsiTIe karIne navI peDhIne atyaMta upakRta karela che emAM zaka nathI. paraMtu 'sAhitya darzana' (bhAga 17)mAM gujarAtamAM je vipula sAhitya, saMskRta-prAkRta-jUnI gujarAtImAM jaina AcAryoe lakhyuM che teno paricaya ApavAmAM, jeTalA pAnA 'meghadUta' mATe apAyA che, teTalA ja che. gujarAtImAM lakhAtA ane gujarAtI prajA mATe

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50 7 mAthurI lakhAtA graMthamAM A prakAranI akSamya bedarakArI calAvI levA jevI nathI. A uparAMta gujarAtanA ja suputro-guNamati ane sthiramatinA bauddha graMtho vize emAM eka paNa zabda kahevAmAM Avyo nathI. eTaluM ja nahi paNa gujarAtamAM ja racAyela bodhicaryAvatAra ane zikSAsamuccaya jevA bauddha graMtho je bhAratamAM ane videzomAM paNa pratiSThita thayA che eTaluM ja nahIM paNa jemanA anuvAdo paNa tibbatI Adi bhASAmAM paNa thayA che te vize 'sAhitya darzana'mAM ullekha paNa na Ave te gujarAtI prajAnA ajJAnamAM vadhAro karavAnA pApanA bhAgI banavA jevuM che. A 'sAhitya darzana'mAM bauddhasAhityane phALavavAmAM Avela pAnA tenA vipula sAhityane koI paNa rIte nyAya ApI zake tema nathI. bhAratanI prAcIna saMskRti e vaidika-bauddha jaina dharmanI triveNI che. evuM satata bhAna hovuM jarUrI che. paraMtu sAmAnya rIte e tarapha bhAratIya sAhitya ke dharmanA lekhakonuM dhyAna jatuM nathI eTale ahIM ATalI Takora karavI jarUrI mAnyuM che. gata AkhuM varSa bhagavAna mahAvIranA nirvANanA 2500 varSanI ujavaNI nimitte vyatIta thayuM. temAM gujarAta sarakAre je sAtha Apyo te kharekhara prazaMsA mAgI le che paNa jainonA amuka varge e ujavaNIno virodha karI je saMkucita mAnasa batAvyuM te kharekhara kheda upajAve evuM che. gUjarAta vidyApIThamAM samagra bhAratavarSanA kalA ane sthApatyanA vidvAnone AmaMtrIne goSThI thaI tenA phaLarUpe gujarAta sarakAra taraphathI Aspects of Jaina Art and Architecture nAme eka bRhad graMtha prakAzita thavAmAM che, te samagra bhAve bhAratIya kaLAmAM jaina kaLA-sthApatyanuM mUlyAMkana karavAmAM atyaMta upayogI siddha thaze, emAM zaka nathI. gujarAta sarakAranI ja sahAyatAthI lA. 6. vidyAmaMdire eka sAhitya-kalA pradarzana yojyuM hatuM tenA anusaMdhAnamAM gujarAta sarakAra taraphathI bahumUlya hastaprato AdinuM eka sUcIpatra paNa prakAzita karavAnuM nakkI thayuM che te paNa abhinaMdanIya kArya gaNavuM joIe. mahAbhAratanA abhyAsI zrI upendra sAMDesarAe aneka lekho ane pustakomAM mahAbhAratanuM navanIta ApaNI samakSa rajU karyuM che te AvakAravA yogya che. paraMtu svayaM mahAbhAratanA samaya vize je carcA vidvAnomAM cAlI rahI che ane rAmAyaNanI laMkA vize je carcA thaI che te sUcavI jAya che ke rAmAyaNa ane mahAbhAratano koyaDo haju ukelAyo nathI. ane kharI vAta to

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gujarAtamAM saMzodhana pravRttio * 51 evI che ke te vidvAno potapotAnA kAryakSetranuM saMpUrNa aucitya sthApIne AgaLa vadhe che ane AthI koyaDo ukelavAne badale vadhu ne vadhu gUMcavAto jAya che. paurANika bAbatone ItihAsanA cokhaTAmAM besADavI e keTaluM agharuM kAma che te A carcAnuM phalita che ane AthI ja jainAcAryoe lakhela prabaMdhone AdhAre gujarAtano itihAsa lakhavAmAM paNa aneka prakAranI muzkelIono sAmano karavAno avasara itihAsanA vidvAnone Ave ja. paraMtu emAMthI kema pAra UtaravuM enI kaLA hajI hastagata karavI bAkI che ema kahuM to khoTuM nathI. purANa ke prabaMdhamAMthI nirbheLa satya tAravavuM atyaMta kaThaNa che ja paNa madhyastha buddhi hoya, tattvanI samaja hoya ane bahuzratapaNuM hoya to satyane nahIM to satyanI najIka pahoMcavAmAM to kazI muzkelI naDavI joIe nahi ema mane lAge che. purANa ke prabaMdhanuM badhuM ja khoTuM ema paNa nahi ane badhuM ja yathAtathya ema paNa nahi paraMtu satya tAravavAno prayatna karanArane eka sAdhana e paNa che eTaluM to svIkArIne cAlavuM ja rahyuM. e sivAyanA ApaNI pAse e kALanA anya sAdhano bahu TAMcA che tethI emAMthI satya tAravavA sivAya bIjo mArga raheto nathI. : 2 : gata be varSamAM je mahattvanA graMtho saMzodhanakSetre prakAzita thayA che tenI saMkSipta noMdha ahIM jarUrI che je have huM ApanI samakSa rajU karuM chuM. AmAM koI mahattvanAM pustako rahI jatAM hoya to temAM koI IrAdo nathI paNa te mArA jANavAmAM AvyA nathI te ja kAraNa che. gujarAtI bhASAnA kSetre je mahattvanA graMtho prakAzita thayA che tenI noMdha levI jarUrI che- DaoN. bhAyANI saMzodhanakSetre navuM navuM kAMIka ApatA ja rahe che. tAjetaramAM ja temano graMtha "vyutpattivicAra' yu. 2. ni. borDe prakAzita karyo che, te e viSayamAM praziSTa graMtha tarIke khape evo che ane ene mahAta karato bIjo graMtha teo na lakhe tyAM sudhI to e A viSayamAM advitIya rahevA sarjAyo che. AmAM mAtra gujarAtI zabdonI vyutpattino ja vicAra nathI paNa prAraMbhamAM pUrvabhUmikArUpe gujarAtI bhASAnI vikAsayAtrA bhArata-yuropIyathI mAMDIne ApI che ane kALakrame bhASAmAM je parivartano thatAM rahyAM che teno sacoTa nirdeza karavAmAM Avyo che.

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para che mArI DaoN. bhAyANI bhASAvijJAna vize lakhatA rahe che. temanA te vizenA lekhono saMgraha "zabdaparizIlana' e nAme prasiddha thayo che. DaoN. yogendra vyAsanuM pustaka "bhASA, samAja ane sAhitya' bhASAvijJAnakSetre gujarAtImAM eka AgavuM pradAna siddha thaze. - DaoN. prabodha paMDitanA "gujarAtI bhASAnuM dhvanisvarUpa ane dhvani parivartana'nI bIjI AvRtti thaI e batAve che ke pustaka e viSayamAM Adarane pAmyuM che. bhASAvijJAnanA arvAcIna abhigamo' DaoN. prabodha paMDitanuM A pustaka bhASAvijJAnamAM je navA navA siddhAnto prasphaTika thaI rahyA che teno paricaya ApI jAya che. paM. zrI becaradAsajInA vivecana sAthe "dezIzabdasaMgraha' graMtha prakAzita thayo che. dezI gaNAtA ane jenA saMskRtamULa vizenI sUcanA hatI nahi evA ghaNA zabdonA saMskRtamULane zodhI ApavA paMDitajIe AmAM prayatna karyo che. AmAMnA ghaNA zabdo evA paNa che je gujarAtImAM UtarI AvyA che. gujarAtI bhASAmAM phArasI bhASAnA je zabdo gujarAtI banIne vaparAtA thaI gayA che teno koSa DaoN. choTubhAI nAyaka taiyAra karI rahyA hatA teno bIjo bhAga - "phArasI zabdono sArtha vyutpattikoSa ga. yuni. dvArA prakAzita thayo che. AzA rAkhIe ke adhUrA rahelA A kozane saMpUrNa karAvavAnI javAbadArI gu. yunivarsiTI upADI leze. bhAratanA svAtaMtrya saMgrAmane anulakSIne prAdezika pradAna vize pustako lakhavAnI prakriyA zarU thaI che temAM valasADa sahita surata jillAno "svAtaMtrya saMgrAma" (zrI IzvaralAla desAI) mahattvanuM pustaka siddha thaze. AvuM ja bIjuM pustaka che "svAtaMtrya AMdolanamAM rAsa'. gujarAtanA itihAsa vize je pustako lakhAyAM che temAM gujarAtano rAjakIya ane sAMskRtika itihAsa'-e mALAmAM trIjo graMtha che "maitraka ane anumaitrakakALa' DaoN. raseza jamInadAre lakhela "kSatrapakALanuM gujarAta' te kALanI upalabdha sAmagrIno AdhAra laI ItihAsa ane saMskRti vizenuM citraNa rajU kare che. A ja rIte "mughalakAlIna gujarAta' (AcArya navInacaMdra) ane "arvAcIna gujarAtanuM sAMskRtika darzana (vijayarAya vaidyano nibaMdhasaMgraha) te te kALanuM darzana karAvavAmAM sahAyabhUta thAya evA graMtho che. "gujarAtano rAjakIya ane sAMskRtika itihAsa' -DaoN. zivaprasAda

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gujarAtamAM saMzodhana pravRttio * pa3 rAjagore AmAM arvAcIna gujarAtanA itihAsanI sAmagrI ghaNI cIvaTathI ekatra karavA prayatna karyo che. purAtattva ane rAmAyaNa' - DaoN. sAMkaLiyAnA A pustake rAmAyaNanA samaya ane laMkA vize je carcA jagAvI che te hajI zamI nathI. purAtana" porabaMdaranA purAtattva saMzodhana maMDaLa dvi-dazAbdI utsava Ujavyo tenI yAdamAM A lekhasaMgraha prakaTa karyo che. saurASTranI ane bIjI aneka purAtana sAmagrI vize lekho AmAM saMgharavAmAM AvyA che. zrI ke. kA. zAstrIe "asAMjo kacchamAM prAgaitihAsika kALathI mAMDIne siMdhanA samAvaMza sudhInA kacchanA itihAsane AmAM AvarI lIdho che. to "atItane AremAM zAstrIjIe saurASTranA itihAsa ane purAtattva vize lakhela lekhono saMgraha che. DaoN. pravINacandra parIkhanuM "gujarAtamAM brAhmIthI nAgarI sudhIno lipivikAsa' e pustaka I. sa. 1500 sudhInA lipivikAsane spaSTa kare che. aneka lipi-nakazAthI A pustaka samRddha thayela che. ahIM prAsaMgika kahI dauM ke 1500 pachI lakhAyela hastapratono lipinI dRSTie abhyAsa jarUrI che ane te khAsa karI jUnI gujarAtI bhASA vize saMzodhana karanAra mATe lA. da. vidyAmaMdira lipi zIkhavavA mATe prayatnazIla che. jUnI gujarAtI bhASAnA saMzodhanakSetre "kAzIsuta-zelajI-eka adhyayana' mAM DaoN. bahecarabhAI paTele "rukimaNIharaNa'nuM saMpAdana karyuM che, to DaoN. nipuNA dalAle "RSidattarAsa'nuM saMpAdana karyuM che. prAcIna gUrjara kAvyasaMcaya' e nAme DaoN. bhAyANI tathA zrI agaracaMda nAhaTAe 13mA zatakathI mAMDI paMdaramA zataka sudhInI kRtio susaMpAdita karI che. DaoN. jesalapurA saMpAdita "prAcIna madhyakAlIna bAramAsA saMgraha' gUrjare prakAzita karyo che. DaoN. somAbhAI pArekha saMpAdita paMcadaMDanI vArtA prAcIna gujarAtI bhASAnA saMzodhanakSetre bhAta pADato graMtha siddha thaze. hammIra prabadhI -DaoN. sAMDesarA ane DaoN. somAbhAI pArekhe 16 mI zatInA A prAcIna gujarAtI graMthanuM susaMpAdana karyuM che. dharma, kalA saMskRti AdinA vizALa kSetre je gujarAtI bhASAmAM lakhAyuM che te joIe to zrI pro. rasikalAla parIkhanuM "AkAzabhASita' dhyAna kheMce che. temaNe je AkAzavANI uparathI vArtAo prasArita karelI te AmAM

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54 0 mAthurI saMgRhIta karavAmAM AvI che. "jApAnanI raMgabhUmi' e zrI candravadana mahetAnI kRti temanI AgavI zailImAM viSayane pUro nyAya Ape che. "zaivadharma H ugama ane vikAsa' mAM DaoN. jIvaNalAla amIne jarUrI badhuM ja ekatra karavA prayatna karIne ApaNI samakSa zaivadharmano sAmAnya paricaya ApavA prayatna karyo che, to "zrImad zaMkarAcAryanuM tattvajJAna'mAM prAdhyApaka zrI sI. vI. rAvaLe zAMkaravedAMtano UMDo paricaya Apyo che. A banne graMtho te te viSayane ucita rIte nyAya Ape che. zuddhAdvaitamAM brahmavAdamAM zrI jeThAlAla go. zAhe potAnA ATha vyAkhyAnomAM zrI vallabhAcAryanA zuddhAdvaita siddhAntane suspaSTa rIte rajU karyo che. zrI na. ma. joSIe "yogadarzanamAM te darzananI rajUAta saraLa rIte potAnA anubhavane AdhAre patrarUpe karI che. prAdhyApaka zrI phirojha kA. dAvare "jharathuSTradarzanamAM pArasIdharmanuM temanI AgavI zailImAM sugama darzana karAvyuM che. DaoN. bhagavatIprasAda paMDyAe "appayadIkSita-kavi ane AlaMkArikamAM vaiyAkaraNI dIkSitanI kAvyakSetre sevAne biradAvI che. zrI maNibhAI paTele "zrI svAminArAyaNa dharmasiddhAnta satyamArga darpaNa' (bhAga 1)mAM gujarAtanA eka ati pracalita dharma vize nirUpaNa karyuM che. DaoN. rAjendra nANAvaTIno "saMskRta kAvyazAstramAM rItivicAra' alaMkArazAstra vize gujarAtImAM je kAMI lakhAyuM che temAM A graMthathI mahattvano umero thayo che. nIrAjanA" e pro. gaurIprasAda jhAlAnA saMskRta sAhityaviSayaka lekhono saMgraha che. AzA rAkhIe jUnI peDhInA A sAkSaranA bIjA lekhasaMgraho zIdhra prakAzita thaze. bhAratIya sAhityazAstra' prA. gaNeza caMbaka dezapAMDenA A marAThI graMthano gujarAtI anuvAda prA. jazavaMta davee karIne A bahumUlya bhAratIya alaMkArazAstra sulabha karI ApyuM che. bhAratIya saMgItano vikAsamAM zrI rAmubhAI vI. dozIe saMgItakaLA ' vize gujarAtImAM eka uttama pustaka ApIne e kalAnI vikAsakathAne upasAvI che. zrI araviMdano pUrNayoga' e zrI zAMtilAla ThAkaranI racanA che ane

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gujarAtamAM saMzodhana pravRttio 0 55 saradAra yuni.nuM prakAzana che. zrI araviMda ane zrI mAtAjInA yoga ane adhyAtmane lokabhogya zailImAM sarala rIte samajAvavA aneka nAnI nAnI pustikAnuM prakAzana amadAvAdanI zrI araviMda sosAyaTIe karyuM che te AvakArya che. te ja rIte pATaNanI puSTimAgIrya pAThazALAe zrI vallabhAcAryanA siddhAntone spaSTa karavA aneka nAnI nAnI pustikAonuM prakAzana karyuM che. ane ahIM jyotiSavidyAne lokabhogya zailImAM rajU karatA zrI maheza rAvalanAM pustako--'jyotiSa ane vyavasAya', 'anubhUta jyotiSayoga', 'sarala janmakuMDalI sAdhana' AdinI noMdha levI jarUrI che. zrI dhIrajalAla To. zAhanuM 'japadhyAnarahasya' japane sarvAMgasaMpUrNa rIte rajU kare che e kahevuM prApta che. sastu sAhitya maMDaLa dvArA 'skaMdapurANa'nA gujarAtI anuvAdano bIjo bhAga prakAzita thayo che. anuvAda zrI zAMtilAla ThAkare karyo che. zrI dattAtraya kezava keLakarakRta 'saMskRtisaMgama'no gujarAtI anuvAda zrI gopALarAva vidvAMse karyo che ane te bhASAnidhi prakAzana dvArA prasiddha thayo che. nidhinI pasaMdagI AvA uttama graMtho mATe hoya che te AvakArya che. zrI pAMDuraMga vai. AThavalee 'naMdakumArASTaka' je zrI vallabhAcAryanI kRti che temAMnA bhagavAna kRSNa mATenA eka eka vizeSaNanuM rahasya temanI udbodhaka zailImAM udghATita karyuM che, te bhaktone avazya preraNAdAyI banaze. e ja rIte 'viSNusahasranAma'mAMthI pasaMdagInAM nAmo laIne pU. vinobAe je vivecana karyuM che te yajJaprakAzane prasiddha karyuM che, 'erisToTalanuM nikomekiyana nItizAstra' e pAThyapustaka che eTale lekhake tene potAnI AgavI sUjhathI sugama banAvI dIdhuM che. 'kandUzIyasanAM bodhavacano' zrI mohanalAla davee gujarAtImAM utArI ApyA che, te jijJAsune avazya bodha Ape tevAM che. 'gAMdhArI' tathA 'zrI kRSNanuM vaivAhika jIvana ane rAsalIlA' e banne nAnI pustikAo zrI upendrarAya sAMDesarAnI racanA che ane te bhaktibhAve lakhavAmAM AvI che. lokasAhityanA saMgrahanuM kAma gujarAtamAM zrI meghANIe karyuM ane tyArathI e prakAranA kAryano utsAha satata cAlu rahyo che, e hakIkatano inkAra thaI zake tema nathI. paNa emAM je saMzodhana jarUrI che te hajI thayuM nathI e svIkAravuM joIe. enA DhALono vyavasthita abhyAsa ke tenI

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pa6 0 mAthurI bhASAnuM vizleSaNa uparAMta temAM vyakta thatI saMskRtinI vyAkhyA ane tenI bhAratanA ane bhArata bahAranA evA sAhitya sAthe tulanA-AvuM ghaNuM ghaNuM hajI karavAnuM bAkI ja che. lokagItonA mULa DhALo je rIte je halakathI te gavAya che tenuM rekarDiMga karI levuM jarUrI che. lokasAhitya samiti AvuM kAma zIgha upADI le e jarUrI che. dhoLamaMgaLa' e saMgrahanA saMpAdanamAM zrI khoDIdAsa bhA. paramAre pratyeka gItano pravezaka ApI tene upayogI banAvavA prayatna karyo che. "kacchI pirolI'nuM saMpAdana kacchanA lokasAhityanA abhyAsI zrI dulerAya kArANIe karyuM che. AmAM pirolI eTale ukhANAono saMgraha che. "kacchaDo khele khalakateM -AmAM zrI umiyAzaMkara ajANIe kacchanA suputra-putrIo vize paricaya Apyo che. mevAsanI lokasaMskRtimAM zrI zaMkarabhAI taDavIe saMkheDA, nasavADI ane tilakavADA tAlukAonI lokasaMskRtino paricaya Apyo che. AmAM prAcIna itihAsa-khaMDero, zilpo, lokajIvana, jAtio, bolIo, lokasAhitya-kathA-gIta-ukhANA Adino saMgraha che. AvA ja prakAranA te pradezanAM pustako mAhitIsabhara lakhAya e jarUrI che. "lokagurjarI' aMka 7mAM lokajIvananAM aneka pAsAMo vize mAhitIpUrNa lekho ApavAmAM AvyA che, to "lokavArtAmAM aneka lekhakoe lakhela lokavArtAono saMgraha che. gAMdhIjI karma ane janmabhUmimAM gAMdhIjI vize vizeSa lakhAya e Avazyaka che. gAMdhIjIno akSaradeha' enuM prakAzana navajIvana dvArA kendra sarakAranI sahAyathI thaI rahyuM che. ane e ja saMsthA dvArA "gAMdhIvicAranA jayotirdharo' e pU. kAkAsAheba kAlelakare prasaMgAnusAra gAMdhIjInA sAthIonAM je caritracitraNo karyA hatAM teno saMgraha che. pariziSTamAM pU. kAkA vize paNa umeravAmAM AvyuM che. svAmI AnaMde temanA lekhonA saMgrahonuM prakAzana zarU karyuM hatuM tyAre have teo cAlyA gayA. temanI chellI prasAdI "nagharoLa' che. AmAM temaNe keTalIka te prakAranI vyaktionA caritranuM citraNa karyuM che. khaMDakAvya' DaoN. cinu modIno A mahAnibaMdha te viSayane pUro nyAya ApI jAya che. gujarAtI adhyApakasaMghanA saMmelanomAM pramukhapadethI apAyela vyAkhyAno

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gujarAtamAM saMzodhana pravRttio * 57 "adhIta'mAM gujarAtInA adhyApanane lagatI ja carcA nathI paraMtu temAM bhASA, vyAkaraNa, koza, saMzodhana, rasAbhAsa Adi aneka viSayonI carcA bahuzruta vidvAno dvArA thaI che. AtmAnaMda prakAzanA "munizrI puNyavijayajI zraddhAMjali vizeSAMkamAM A yuganA sahRdayI saMzodhaka vidvAnane dezavidezanA vidvAnoe ApelA zraddhAMjalino saMgraha karavAmAM Avyo che. gujarAtanA A suputre saMzodhana kSetre kevo prabhAva jamAvyo hato te prakaTa thAya che. "zrI kRSNa : puruSottama ane antaryAmI (pUrvArdha) zrI upendrarAya sAMDesarAno mahAbhAratanA abhyAsanA nicoDarUpe A graMtha ApaNane maLe che. zAsanasamrATa'mAM munizrI zIlacandravijayajIe jainAcArya zrI vijayanemisUrIzvaranA jIvananI kathA ApI che. A zatInA teo jainazAsananA atyaMta prabhAvaka puruSa hatA. "mUThI uMcero mAnavImAM pU. ravizaMkara mahArAja vize temanA jIvananI jhAMkhI karAvatA lekhono saMgraha che. to "saMskArazikSaka ane saMskAralakSI zikSaNa'-graMtha 1mAM A zatInA zikSaNasaMskArane varelA eka gujarAtI suputra zrI karuNAzaMkaranuM jIvanadarzana che. saMzodhakone upayogI bane evI "saMdarbha sAmagrI zrI kirITa bhAvasAre vidyApITha" patrikAmAM 12.3mAM mudrita karAvI che te ghaNI ja upayogI che. ane A vyAkhyAnamAMnI sAmagrI paNa temaNe mane pUrI pADI che te badala temano RNI chuM. AmAM koI mahattvanuM pustaka ullekha vinAnuM rahI gayuM hoya to lekhaka-prakAzako mane kSamA kare.

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10. zAstrAjJAono hetu bhAratIya dharmone vaidika, jaina ane bauddha evI traNa paraMparAmAM vaheMcI zakAya che. khristI ane musalamAna e banne dharmo bhAratamAM che, paNa enuM saMvardhana bhAratamAM nathI thayuM. pArasI dharma e Aryadharma chatAM AryadharmanI bhAratIya zAkhAthI bhinna evI IrAnI zAkhAno gaNAya che. eTale bhAratanA maulika dharmo traNa ja che. eTale bhAratanA maulika dharmo traNa ja che : vaidika, jaina ane bauddha. e traNe dharmamAM AjJAnuM zuM sthAna che e vize ApaNe joIe. AjJA eTale Adeza. Adezano jyAre vicAra karIe tyAre koNe Adeza Apyo ane kone Apyo; e uparAMta zo Adeza Apyo e carcavuM joIe; paNa ahIM to e badhA vize vivaraNamAM UtaravAnuM sthAna nathI. vaidika dharmamAM je veda che te ja AdezonuM mULa che. veda e saMskRta bhASAmAM che; eTale bIjI koI paNa bhASAnA pustakanI jema e paNa koI eka ke aneka puruSanI racanA hovI joIe ema sAmAnya mANasa kahe. paNa e bAbatamAM aitihAsika ane vedane dhArmika pustaka mAnanArAomAM vivAda che. aitihAsiko kahe che ke keTalAka kavi athavA RSioe vividha prAkRtika devonI je stutio karI teno saMgraha e veda che. paNa vaidika dharmanA anuyAyIono eka varga kahe che ke vedanI racanA kadI koI puruSe karI ja nathI. je kavi athavA RSinuM nAma vaidika RcAo sAthe joDAyeluM che. teo to mAtra te te RcAonA daSTA hatA. emane paNa e RcAo pUrvaparaMparAthI maLI hatI; temaNe enI racanA navI karI nathI. e pUrvaparaMparA kyAre zarU thaI eno patto lAgato nathI. te anAdi che, tethI vedano koI kartA nathI, te apauruSeya che. je varga A mAnyatAno svIkAra kare che te bhAratIya vaidika paraMparAmAM mImAMsaka kahevAya che. vedamAM devonI stutio hatI. e

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zAstrAjJAono hetu - 59 stutiono prayoga kema, kyAre ane kevI rIte karavo e batAvanArAM je zAstro racAyAM te brAhmaNagraMtho kahevAyA. tene paNa e paraMparA apauruSeya mAne che. e bannene AdhAre varNAzramadharmanA vidhiniSedho batAvanArAM je zAstro racAyAM te gRhyasUtro ane dharmasUtro kahevAyAM. AnI racanA pauruSeya hovA chatAM te vedamUlaka hovAthI veda jeTaluM ja temanuM prAmANya manAyuM ane tyAra pachI to smRti-graMtho paNa banyA. ene paNa puruSoe ja banAvyA. A rIte joIe to apauruSeya veda mAnya chatAM tenI vyAkhyA ane vyavasthA to chevaTe puruSAdhIna ja rahI. sArAMza e che ke mImAMsaka bhalene vedane apauruSeya mAne, paNa vedanA vyAkhyAtA je puruSo thayA emanuM ja vacana atyAra sudhI pramANa mAnIne atyAra sudhInI mImAMsaka paraMparA vartI rahI che. eTale ke vidhi-niSedho to chevaTe puruSoe ja batAvyA che ane te ja pramANe manuSya jAtie potAnuM AcaraNa ghaDavAnuM che. ukta mImAMsaka sivAyanI bIjI vaidika paraMparAo vedane apauruSeya nahi, paNa IzvarakRta mAne che. vastutaH jema puruSano patto na hovAthI tene apauruSeya kahevAmAM Ave che, tema Izvare paNa kadI ApaNI vacce AvIne e veda koIne zIkhavyA nathI; eTale emAM to mAtra nAmAMtarano bheda che. apauruSeya kaho ke IzvarakRta kaho--ApaNA mATe teno artha eka ja che; te e ke ApaNA jevA hAtha-moDhAvALA koI puruSe tene banAvyo nathI. eTale IzvarakRta mAnIne paNa chevaTe vyAkhyA vagere to puruSAdhIna ja mAnyA sivAya IzvaravAdIone chUTako rahyo nathI. sArAMza e che ke vaidikonI A bIjI paraMparA pramANe paNa chevaTe to puruSaprAdhAnya mAnyA sivAya chUTako nathI. A pramANe ApaNe joyuM ke vaidika paraMparA vedane apauruSeya ke IzvarakRta mAnyA chatAM puruSa-manuSya ja Adeza Ape che ema mAne che. vedano dharma manuSyane kendramAM rAkhIne Adeza Ape che. manuSya potAnI surakSA mATe, saMpatti mATe, saMtati mATe, bIjAM pazuo, jevAM ke gAya-bakarI-azva vagerene yajJamAM homI zake che, hiMsA karI zake che, ema prAcIna kALamAM manAtuM. paNa jema jema vaidika dharmanuM hiMdu dharmamAM rUpAMtara thayuM eTale ke vaidika-jaina-bauddhanA saMmizraNathI je dharmanuM nirmANa thayuM, temAM AvA hiMsaka yajJonuM sthAna ahiMsaka yajJoe ane pachI to AdhyAtmika yajJoe lIdhuM. ahiMsaka yajJomAM jIvahiMsAne badale dhRta ane dhAnyano homa zarU thayo; paNa chevaTe eno paNa tyAga karIne mAnasika durvAsanAono nirAsa tapasyA vaDe ka2vo--e prakArano

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60 * mAtharI AdhyAtmika yajJa zarU thayo te Aja sudhI cAlu che. ane evA AdhyAtmika yajJanuM ja samarthana athavA to Adeza vedAdi zAstro kare che, evI vyAkhyAo AcAryoe karavA mAMDI. A sUcave che ke koI paNa zAstrano koI paNa eka sthAyI Adeza nathI, ane jo che ja ema kahevuM hoya to te eTalo ja che ke manuSyanuM tatkALe samajAtuM sarvottama hita zAmAM che eno nirdeza e zAstro kare che. buddhadharma to puruSapradhAna che. bhagavAna buddha Atmahitano mArga svayaM zodhyo ane e mArgano upadeza temaNe Apyo. temanA upadeza ane Adezone ja buddhadharma evuM nAma maLyuM che. bhagavAna buddhanA je Adezo che, temaNe nirdezelAM je kartavya che, teno saMgraha tripiTakamAM thayelo che. eno eka dhruvamaMtra che te e ke huM kahuM chuM te IzvarI ke vedavAkya nathI; tenI sau koIne parIkSA karavAno hakka che. ane grahaNa karyA pahelAM parIkSA karavI paNa joIe. temaNe sAva sAdI vAta karI che. saMsAramAM duHkha che, tenuM kAraNa che. duHkhathI chuTakAro che ane chUTavAno mArga paNa che. AmAM ja temane je kAMI kahevuM che te badhuM AvI jAya che. A mULamaMtranI AsapAsa buddhadharmanA hajAro vidhiniSedho racAyA che. temAMno eka paNa vidhiniSedha evo nathI je aMtima hoya. bhagavAna buddha svayaM potAnI hayAtImAM sarvaprathama keTalAka sAdA niyamo banAvyA paNa temanI potAnI hayAtImAM ja temAMnA moTA bhAganA niyamomAM temaNe pote ja sudhArA karyA ema vinayapiTakamAM Dagale ne pagale jaNAya che. e batAve che ke Adezo ke AjJAo e aMtima satya nathI, paNa sarva jIvonuM hita zAmAM che te ja aMtima satya che ane tethI tene anukULa evuM parivartana e Adezo ane AjJAomAM kartavya bane che. buddhadharmanA itihAsanA abhyAsIne e jaNAyA vinA nahi rahe ke buddhadharmano evo koI paNa vicAra ke AcAra nathI, jemAM kazuM ja parivartana thayuM na hoya. ukta caturArtha satyo vize paNa gauNa-mukhyabhAve aneka prakAre vicAravikAsa-vicAraparivartana thayuM che. enuM eka ja kAraNa che ane te e ke manuSyanI buddhimAM vizvAsa. bhagavAna buddha to eka pratIka mAtra rahyA, ane jene je kAMI sarvodayakArI lAgyuM ke temaNe bhagavAna buddhano ja upadeza che ema kahI pracAramAM vahetuM mUkahyuM. ane te te kALe lokoe tene buddhadharma tarIke svIkAryuM. jaina dharma paNa puruSapradhAna che. jaina dharmanA jeTalA pravartaka thayA te sAmAnya manuSyo ja hatA, paNa bheda e ja hato, ke sAdhAraNa manuSyothI te

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zAstrajJAono hetu * 61 badhA UMcA UThela hatA-vItarAga hatA. temanA Adeza ke upadezano sAra e ja che ke badhA jIvo jIvavA mAge che, koI maravA mAgatuM nathI; mATe evI rIte jIvavuM ke jethI bIjA jIvone trAsa na thAya. A upadezanI AsapAsa ja jaina dharmanA badhA vidhiniSedho goThavAyA che. AcArAMgAdi zAstromAM bhagavAnano upadeza ekatra karavAmAM Avyo che ane AcArAMga-dazavaikAlika-chedazAstro e badhA graMthomAM krame karI apavAdo vadhyA ja che, ghaTyA nathI. vidhiniSedhomAM paNa ghaTADo vadhAro thayo che. e badhuM game teTaluM parivartana thayuM hoya chatAM e badhAMno ekamAtra udeza e ja che ke evI rIte jIvavuM, jethI Atmahita to thAya paNa paranuM ahita na thAya. eTaluM ja nahIM, paNa Atmahita sAthe sAthe parahita paNa thatuM rahe. jaina dharmanAM zAstrono uddeza paNa eka ja che. Adezo e mukhya nathI, paNa sAdhakanuM jIvana mukhya che. e jIvanane anukULa Ave te ja AdezanuM anusaraNa karavAnuM che ane je AtmahitathI pratikULa hoya te game te zAstramAM lakhyuM hoya paNa sAdhaka tenuM anusaraNa nahi kare. ghaNI vAra ApaNe upadezakonA moDhe "dhabbo bhagavAnanI AjJAnA pAlanamAM dharma che evuM sAMbhaLIe chIe, paNa bhagavAnanI AjJA kone gaNavI ane kone na gaNavI eno nirNaya to te te kALanA puruSoe ja karyo che. evI koI eka dhruva AjJA che ja nahi, jenA vize koI paNa apavAda na hoya; eTale chevaTe AcArya haribhadra jevAe to kahI dIdhuM ke bhagavAne A karavuM ke te na karavuM evuM kazuM ja kahyuM nathI. paNa satya mArganuM-saMyamamArganuM anusaraNa karavuM e dhruvamaMtra ApI dIdho che. kharI rIte AjJA jevI koI vastu che ja nahIM. AtmA sAkSI Ape ke AmAM mAruM hita che te ja karavAnuM che. mahApuruSonA dizAsUcanane loko AjJA evuM nAma ApI de che, mArga pote ja pasaMda karavAno hoya che. jayAM sudhI manuSya pasaMdagI karato nathI ane mAtra bIjAnA nirdezAnusAra cAle che tyAM sudhI tene dharma AtmasAt thato nathI. ane jayAM sudhI dharma AtmasAt thAya nahi tyAM sudhI te game teTaluM anuSThAna kare, paNa te zuddha samyaktamAM pariNamato nathI. eTale bIjAnI AjJAno svIkAra e dharma nathI paNa aMtarAtmAnI AjJAno svIkAra e dharma che. akhaMDa AnaMda oNgasTa 1952

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11. jaina dharmanAM mULabhUta tattvo deva karatAM paNa manuSya mahAna che e saMdeza to tIrthaMkaroe ja Aryone Apyo che. jaina dharmanuM pravartana koI eka puruSane nAme, zaiva, vaiSNava AdinI jema nathI caDyuM paNa e jino--rAgadveSanA vijetAo--e Acarela ane upadezela dharmanuM nAma che. AthI jaina dharma koI eka vyaktithI pravartita thayo che ke koI eka vyaktine ja temAM deva tarIke sthAna che ema nathI, paNa je koI rAga-dveSano vijetA hoya te jina che ane temano dharma te jaina dharma. AvA jaina dharmanA anuyAyIo jaina kahevAya che. teoe kALakrame jemanAmAM rAga-dveSano vijaya joyo temane potAnA iSTadeva tarIke svIkAryA ane evA viziSTa devone 'tIrthaMkara' evuM nAma ApyuM. AvA tIrthaMkaronI saMkhyA temane mate ghaNI moTI che, paNa A kALamAM--A yugamAM--vizeSataH RSabhadevathI mAMDIne vardhamAna sudhInA 24 tIrthaMkaro prasiddha che. bIjA dharmonI jema teo IzvaranA avatAra nathI ke anAdisiddha Izvara paNa nathI, paraMtu sAmAnya manuSyarUpe janmela chatAM pUrva saMskArane kAraNe ane te janmamAM vizeSa prakAranI sAdhanA karIne tIrthaMkarapadane pAmyA che. ane temano saMdeza che ke je koI temanI jema prayatna kare te tIrthaMka25dane pAmI zake che. manuSyajAtimAM A prakAranA AtmavizvAsanI preraNA ApanAra e tIrthaMkaro che. anya dharmamAM manuSyathI judI jAtinA devo pUjjatA prApta kare che, paNa jaina dharmamAM manuSya evI zakti meLave che, jethI devo paNa temane pUje che. dhammo maMgalamukkiDaM, ahiMsA saMjamo tavo / devA vi taM namaMsaMti, jassa dharmo sayA maNo // manuSyajAtinuM pada utkRSTa che e matalabanuM mahAbhAratamAM kahyuM che : 'na mAnuSAt zreSThatAra hi kiMcit-(zAMtiparva-299-20) manuSyathI koI zreSTha

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jaina dharmanAM mULabhUta tattvo 063 nathI'. manuSyanI AvI pratiSThA karavAmAM jaina tIrthakarono phALo jevo tevo nathI. jayAM sudhI tIrthakarono prabhAva na hato tyAM sudhI indrAdi devonI pUjApratiSThA Aryo karatA hatA ane aneka hiMsaka yajJonuM anuSThAna karI temane rIjhavI badalAmAM saMpatti mAgatA hatA. tIrthaMkaroe manuSyanI e dInatAne nivArIne manuSyanuM bhAgya manuSyanA ja hAthamAM soMpyuM ane dhArmika mAnyatAmAM navajAgaraNa AvyuM. manuSya potAnA sAmarthyane oLakhato thayo ane eNe indrAdi devonI upAsanA choDI dIdhI. pariNAme vaidika AryomAM paNa rAma ane kRSNa jevA manuSyo pUjAvA lAgyA-pachI bhale kALakrame temane avatArI puraSo banAvI dIdhA. paNa mULa vAta eTalI sAcI che ke deva karatAM paNa manuSya mahAna che, e saMdeza to tIrthakaroe ja Aryone Apyo che. tIrthakaroe pravartAvela dharmanuM svarUpa zuM che? tenuM hRdaya zuM che ?-e eka zabdamAM kahevuM hoya to "ahiMsA' che. AcAramAM ahiMsAnAM be rUpa che : saMyama ane tapa. saMyamamAM saMvara-saMkoca Ave che-zarIrano, manano ane vANIno. AthI te navAM baMdhanomAM paDato nathI ane tapathI te jUnAM upArjita baMdhanone kApI nAkhe che. Ama ekamAtra ahiMsAnA pAlanathI manuSya muktine meLavI zake che. jIvanamAM ahiMsAnuM pUrepUruM pAlana karavuM hoya to vicAramAM anekAMtane apanAvyA vinA cAle ja nahi. AthI ahiMsAmAMthI ja jaina dharmano dArzanika siddhAMta anekAMta phalita thayo che. vicAranAM dvArA khullAM rAkho. tamane badhAnA vicAromAMthI satya jaDI Avaze A che anekAMtano artha. satyanA AgrahI mATe sarvaprathama potAno e haThAgraha che "mAruM te ja sAcuM ane bIjuM juThuM' e choDavo ja paDe ane e na choDe tyAM sudhI te bIjAne anyAya ja karaze ane te . ja to hiMsA che. AthI jaina dharmamAM je darzanano vikAsa thayo te ekAMtavAdI nahi paNa anekAMtavAdI darzanano thayo che. ahiMsAno jIvanavyavahAra mATe je AcAra te ja jainadharma ane ahiMsAthI phalita thatuM darzana te jaina darzana. AthI jaina dharmane anusaranAra zramaNanA jIvanavyavahAramAM sthaLa jIvanI rakSAthI AgaLa vadhIne je sUkSma jIvo che, je narI AMkhe dekhAtA nathI, temanI rakSAnI paNa bhAvanA che. ane e bhAvanAne AdhAre ja AcAranA vidhi-niSidhonI hAramALA ghaDAI che. ene saMpUrNataH anusaravAne prayatna zramaNo ane aMzataH anusaravAno prayatna zrAvako kare che.

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64 - mAthurI AcAranI pAchaLa darzana na hoya te AcAranI sAdhanAmAM niSThA AvatI nathI. AthI dareka dharme jIvanA baMdha ane mokSa tathA jIvano jagata sAtheno saMbaMdha tathA jagatanA svarUpa vize anivArya rIte vicAra karavo paDe che. A anivAryatAmAMthI jaina darzana UbhuM thayuM che. prathama kahevAyuM tema jaina darzananA vicAranI vizeSatA che ke te satyanI zodha mATe tatpara che ane AthI ja sakala darzanonA samUharUpa jaina darzana che. evo udghoSa AcArya jinabhadra jevA AcAryo karI gayA che. jaina darzananAM mULa tattvo be ja che : jIva ane ajIva. e beno vistAra pAMca astikAyarUpe, cha dravyarUpe athavA sAta tattva ke nava tattvarUpe varNavavAmAM Ave che. cArvAko kevaLa ajIvane pAMca bhUtarUpe mAnanArA hatA ane upaniSadanA RSio kevaLa jIvane eTale ke AtmA-puruSa-brahmane mAnanArA hatA. e baMne matono samanvaya jIva ane ajIva mAnIne jaina darzanamAM thayo che. saMsAra ane siddhi-nirvANa ke baMdhana ane mukti e to ja ghaTe, jo jIva ane itara hoya. AthI jIva ane ajIva baMnenA astitvanI tArkika saMgati jainoe siddha karI ane puruSa ane prakRtinuM astitva mAnI prAcIna sAMkhyoe paNa e saMgati sAdhI. vaLI AtmAne ke puruSane kevaLa kuTastha mAnavAthI paNa baMdha mokSa jevI virodhI avasthAo jIvamAM ghaTI zake nahi, AthI badhAM darzanothI judA paDIne bauddhasaMmata cittanI jema, AtmAne paNa eka apekSAe jainoe anitya mAnyo ane badhAnI jema nitya mAnavAmAM paNa jainone vAMdho to che ja nahi. kAraNa ke baMdha ane mokSa ane punarjIvananuM cakra e ja AtmAmAM ja che. Ama AtmA jaina mate pariNAmI nitya mAnavAmAM Avyo. sAMkhyoe prakRtijaDa tattvane to pariNAmI nitya mAnyuM hatuM paNa puruSane phUTastha. paraMtu jainoe jaDa ane jIva baMnene pariNAmI nitya mAnyA. AmAM paNa temanI anekAMta dRSTi spaSTa thAya che. jIvanA caitanyano anubhava mAtra dehamAM thato hoI jaina mate jIvaAtmA dehapariNAma che. navA navA janmo jIvane dhAraNa karavA paDe che. tethI tene gamanAgama anivArya che. AthI jIvane gamanamAM sahAyaka dravya dharmAstikAyane nAme ane sthitimAM sahAyaka dravya adharmAstikAyane nAme ema be ajIva dravyo mAnavAM anivArya thaI paDyAM. te ja rIte jIvane jo saMsAra hoya to baMdhana hovuM joIe. e baMdhana pudgala eTale ke jaDa dravyanuM che. evI pudgalAstikAyarUpe eka anya paNa ajIva dravya manAyuM. A badhAMne

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jaina dharmanAM mULabhUta tattvo 065 avakAza Ape evuM je dravya te AkAza; e paNa jaDarUpa ajIva dravya mAnavuM jarUrI hatuM. A pramANe jaina darzanamAM jIva, dharma, adharma, AkAza ane pudgala e pAMca astikAyo mAnavAmAM AvyA che, paNa jIvAdi dravyonI vividha avasthAonI kalpanA kAla vinA thaI zake nahi. AthI eka svataMtra kAladravya paNa anivArya hatuM. A rIte pAMca astikAyane sthAne cha dravyo paNa thayAM. jyAre kAlane svataMtra dravya mAnavAmAM nathI AvatuM tyAre tene jIva ane ajIva dravyonA paryAyarUpe ja mAnIne kAma calAvavAmAM Ave che. have sAta tattva ane nava tattva vize thoDuM spaSTIkaraNa karI laIe. jainadarzanamAM tattvavicAra be rIte karavAmAM Ave che. eka prakAra vize ApaNe upara joyuM. bIjo prakAra mokSa mArgamAM upayogI thAya e rIte tattvonI gaNatarI karavAno che. AmAM jIva, ajIva, Asava, saMvara, baMdha, nirjarA ane mokSa e sAta tattvone gaNavAno eka prakAra ane temAM puNya ane pApa umerIne kula nava tattvone gaNavAno bIjo prakAra che. vastutaH jIva ane ajIvanA vistArarUpe ja sAta ane nava tattvo gaNAvyAM che, kAraNa ke mokSa mArganA varNanamAM evuM pRthakkaraNa upayogI thaI paDe che. jIva ane ajIvA vizenuM spaSTIkaraNa to upara karyuM ja che. aMzataH ajIva-karma saMskAra-baMdhananuM jIvathI pRthapha thavuM e nirjarA che ane sarvAze pRtha thavuM e mokSa che. karma je kAraNoe jIva sAthe baMdhamAM Ave che te kAraNo Asrava che ane eno nirodha te saMvara che. jIva ane ajIva karmanuM eka jevA thaI javuM te baMdha che. sAra e che ke jIvamAM rAgadveSa, pramAda Adi jyAM sudhI che tyAM sudhI baMdhanAM kAraNo mojUda hoI saMsAravRddhi thayA kare che. e kAraNono nirodha karavAmAM Ave to saMsAra maTI jIva siddha ke nirvANa avasthAne pAme che. nirodhanI prakriyA saMvara che. eTale ke jIvanI mukti thavAnI sAdhanA-virati Adi, e saMvara che, ane kevaLa virati AdithI saMtuSTa na thatAM jIva karmathI chUTavA tapasyAdi AkarAM anuSThAno paNa kare che tethI nirjarA-AMzika TakAro thAya che ane aMte e mokSa pAme che. jaina jagata me 1887

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12. jaina dharmanI bhUmikA jaina dharmanuM pravartana koI eka puruSane nAme zaiva, vaiSNava, AdinI jema nathI caDyuM, paNa e jino-rAga-dveSanA vijetAoe Acarela ane upadezela dharmanuM nAma che. AthI jaina dharma koI eka vyaktithI pravartita thayo che ke koI eka vyaktine ja temAM deva tarIke sthAna che ema nathI, paNa je koI rAgadveSano vijetA hoya che te jina che ane temano dharma te jaina dharma. AvA jaina dharmanA anuyAyIo jaina kahevAya che. teoe kALakrame jemanAmAM rAgadveSano vijaya joyo temane potAnA iSTadeva tarIke svIkAryA ane evA viziSTa devone tIrthakara evuM nAma ApyuM. AvA tIrthakaronI saMkhyA temane mate ghaNI moTI che. paNa A kALamAM yugamAM vizeSataH RSabhadevathI mAMDI vartamAna sudhInA 24 tIrthakaro prasiddha che. bIjA dharmanI jema teo IzvaranA avatAra nathI ke anAdi siddha Izvara paNa nathI. paraMtu sAmAnya manuSyarUpe janmela chatAM pUrva saMskArane kAraNe ane te janmamAM vizeSa prakAranI sAdhanA karIne tIrthaMkarapadane pAmyA che. eTale ke tIrthakara e ApaNA manuSyomAMnA ja eka che. ane temano saMdeza che ke je koI temanI jema prayatna kare te tIrthaMkarapadane pAmI zake che. manuSyajAtimAM A prakAranA AtmavizvAsanI preraNA ApanAra e tIrthakaro che. anya dharmamAM manuSyathI judI jAtinA devo pUjyatA prApta kare che, paNa jaina dharmamAM manuSya evI zaktine meLave che jethI devo paNa temane pUje che- dhammo maMgalamukkiThaM, ahiMsA saMjamo tvo| devA vi taM namasaMti, jassa dhamme sayAmaNo / manuSyajAtinuM pada utkRSTa che e matalabanuM mahAbhAratamAM kahyuM che ra mAnuSa zreSThatAM hiM jigni' - (zAMtiparva 290-20) manuSyathI koI zreSTha nathI. manuSyanI AvI pratiSThA karavAmAM jaina tIrthaMkarono phALo

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jaina dharmanI bhUmikA 0 67 jevo tevo nathI. tIrthaMkarono prabhAva jyAM sudhI hato nahi tyAM sudhI indrAdi devonI pUjA-pratiSThA Aryo karatA hatA ane aneka hiMsaka yakSonuM anuSThAna karI tene rIjhavI badalAmAM saMpatti mAgatA hatA. tIrthaMkaroe manuSyanI e dInatAne nivArIne manuSyanuM bhAgya manuSyanA ja hAthamAM soMpyuM, ane dhArmika mAnyatAmAM nava jAgaraNa AvyuM. manuSya potAnA sAmarthyane oLakhato thayo. ane indrAdi devonI upAsanA choDI dIdhI. pariNAme vaidika AryomAM paNa rAma ane kRSNa jevA manuSyo pUjAvA lAgyA. pachI bhale kALakrame temane avatArI puruSo banAvI dIdhA. paNa mULa vAta sAcI ja che ke deva karatAM paNa manuSya mahAna che e saMdeza to tIrthaMkaroe ja Aryone Apyo che. tIrthaMkaroe pravartAvela dharmanuM svarUpa zuM che ? tenuM hRdaya zuM che ? e eka zabdamAM kahevuM hoya to 'ahiMsA' che. AcAramAM ahiMsAnA be rUpa che : saMyama ane tapa. saMyamathI manuSyamAM saMvara-saMkoca Ave che--zarIrano, manano ane vANIno. AthI te navAM baMdhanomAM paDato nathI. ane tapathI te jUnA upArjita baMdhanone kApI nAMkhe che. Ama eka mAtra ahiMsAnA pAlanathI manuSya muktine meLavI zake che. jIvanamAM ahiMsAnuM pUrepUruM pAlana karavuM hoya to vicAramAM anekAMtane apanAvyA sivAya cAle ja nahi. AthI ahiMsAmAMthI ja jaina dharmano dArzanika siddhAMta anekAMta phalita thayo che. vicAranAM dvAro khullAM rAkho, tamane badhAnA vicAromAMthI satya jaDI AvazeA che anekAMtano artha. satyanA AgrahI mATe sarvaprathama potAno e kadAgraha ke mAruM te ja sAcuM ane bIjuM jUThuM--e choDavo ja paDe. e na choDe tyAM sudhI te bIjAne anyAya ka2ze ja ane te ja to hiMsA che. AthI ahiMsakane mATe anekAMtavAdI thavuM anivArya che. AthI jaina dharmamAM je darzanano vikAsa thayo te ekAMtavAdI nahi paNa anekAMtavAdI darzanano thayo che. ahiMsAno je jIvanavyavahAra mATe AcAra te ja jaina dharma; ane ahiMsAthI phalita thatuM darzana te jaina darzana. AthI jaina dharmane anusaranAra zramaNanA jIvanavyavahAramAM sthUlajIvanI rakSAthI AgaLa vadhIne je sUkSma jIvo che, je narI AMkhe dekhAtA paNa nathI, temanI rakSAnI paNa bhAvanA che ane e bhAvanAne AdhAre ja AcAranA vidhi-niSedhonI hAramALA ghaDAI che. ene saMpUrNataH anusaravAno prayatna zramaNo ane aMzataH anusa2vAno

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68 7 mAthurI prayatna zrAvako kare che. AcAranI pAchaLa darzana na hoya to AcAranI sAdhanAmAM niSThA AvatI nathI. AthI dareka dharme jIvanA baMdha ane mokSa tathA jIvano jagata sAtheno saMbaMdha tathA jagatanA svarUpa vize anivArya rIte vicAra karavo paDe che. e anivAryatAmAMthI samagra jaina darzana UbhuM thayuM che. prathama kahevAyuM tema jaina darzananA vicAranI e vizeSatA che ke te satyanI zodha mATe tatpara che ane AthI ja sakaLa darzanonA samUharUpa jaina darzana che--evo udghoSa A. jinabhadra jevA AcAryo karI gayA che. jaina darzananAM mULa tattvo be ja che H jIva ane ajIva. e beno vistAra pAMca astikAyarUpe, cha dravyarUpe athavA sAta tattva ke nava tattvarUpe varNavavAmAM Ave che, kevaLa ajIvane pAMca bhUtarUpe mAnanArA cArvAko ane kevaLa jIvane eTale ke AtmA-puruSa-brahmane mAnanArA upaniSadanA RSio hatA. e banne matono samanvaya jIva ane ajIva mAnIne jaina darzanamAM thayo che. saMsAra ane siddhi-nirvANa ke baMdhana ane mukti e to ja ghaTe jo jIva ane itara hoya. AthI jIva ane ajIva bannenA astitvanI tArkika saMgati jainoe siddha karI ane puruSa ane prakRtinuM astitva mAnI prAcIna sAMkhyoe paNa saMgati sAdhI. vaLI AtmAne ke puruSane kevaLa phUTastha mAnavAthI paNa baMdha mokSa jevI virodhI avasthAo jIvamAM ghaTI zake nahi. AthI badhA darzanothI judA paDIne, bauddhasaMmata cittanI jema, AtmAne paNa eka apekSAe jainoe anitya mAnyo. ane badhAnI jema nitya mAnavAmAM paNa jainone vAMdho to che ja nahi. kAraNa, baMdha ane mokSa ane punarjIvananuM cakra eka ja AtmAmAM che. Ama AtmA jaina dRSTie bhale pariNAmI nitya mAnavAmAM Avyo. sAMkhyoe prakRti jaDa tattvane pariNAmI nitya to mAnyuM hatuM, paNa puruSane phUTastha. paraMtu jainoe jaDa ane jIva bannene pariNAmI nitya mAnyAM. AmAM paNa temanI anekAMtadaSTi spaSTa thAya che. jIvanA caitanyano anubhava mAtra dehamAM thato hoI jaina mate jIvaAtmA deha pramANa che. navA navA janmo dhAraNa jIvane karavA paDe che. AthI tene gamanAgamana anivArya che. AthI jIvane gamanamAM sahAyaka dravya dharmAstikAyane nAme ane sthitimAM sahAyaka dravya adharmAstikAyane nAme--ema be ajIva dravyo mAnavA anivArya thaI paDyAM. te ja rIte jIvane jo saMsAra hoya to baMdhana hovuM joIe. e baMdhana pudgala eTale ke jaDadravyanuM che. AthI

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jaina dharmanI bhUmikA * 69 pudgalAstikAyarUpe eka anya paNa ajIva dravya manAyuM. A badhAne avakAza Ape evuM je dravya te AkAza. paNa jaDarUpa ajIva dravya mAnavuM jarUrI hatuM. Ama A pramANe jaina darzanamAM jIva, dharma, adharma, AkAza ane pudgala e pAMca astikAyo mAnavAmAM AvyA che. paNa jIvAdri dravyonI vividha avasthAonI kalpanA kALa vinA thaI zake nahi. AthI eka svataMtra kAladravya paNa anivArya hatuM. A rIte pAMca astikAyane sthAne cha dravyo paNa thayAM. jyAre kALane svataMtra dravya mAnavAmAM nathI AvatuM, tyAre tene jIva ane ajIva dravyonA paryAyarUpe ja mAnIne kAma calAvavAmAM Ave che. have sAta tattva ane navatattva vize thoDuM spaSTIkaraNa karI laIe. jainadarzanamAM tattva vicAra be rIte karavAmAM Ave che. eka prakAra vize ApaNe upara joyuM. bIjo prakAra mokSamArgamAM upayogI thAya e rIte tattvonI gaNatarI karavAno che. AmAM jIva, ajIva, Azrava, saMvara, baMdha nirjarA ane mokSa e sAta tattvone gaNavAno eka prakAra ane temAM puNya ane pApa umerIne kula navatattvone gaNavAno bIjo prakAra che. vastutaH jIva ane ajIvanA vistArarUpe ja sAta ane navatattvo gaNAvyAM che, kAphTa mokSamArganA varNanamAM evuM pRthakkaraNa upayogI thaI paDe che. jIva ane ajIva vizenuM spaSTIkaraNa to upara karyuM ja che. aMzataH ajIva-karma-saMskAra baMdhana-jIvathI pRthapha thavuM e nirjarA che. jyAre sarvAze pRthapha thavuM e mokSa che. karma je kAraNo e jIva sAthe baMdhamAM Ave che te kAraNo A Azrava che ane eno nirodha te saMvara che. jIva ane ajIva-kamanuM eka jevA thaI javuM te baMdha che. sAra e che ke jIvamAM rAga-dveSa, pramAda Adi jyAM sudhI che tyAM sudhI baMdhanAM kAraNo mojUda hoI saMsAravRddhi thayA kare che. e kAraNono nirodha karavAmAM Ave to saMsArI maTI siddha ke nirvANa avasthAne jIva pAme che. nirodhanI prakriyA saMvara che eTale ke jIvanI mukta thavAnI sAdhanA-virati Adi e saMvara che. ane kevaLa virati AdithI saMtuSTa na thatAM jIva karmathI chUTavA tapasyAdi AkarAM anuSThAno paNa kare che. tethI nirjarA-AMzika chuTakAro thAya che ane aMte mokSa pAme che*. jaina paryuSaNAMka * zrI jagamohanadAsa korA smAraka pustakamALAnA tAjetaramAM pragaTa thayelA cothA pustaka paMDita zrI sukhalAlajInA "jainadharmano prANa"nI prastAvanAmAMthI sAbhAra uddhata.

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13. bhagavAna mahAvIra ane mahAtmA gAMdhI bhagavAna mahAvIra ane mahAtmA gAMdhI e banne ahiMsAnA mahAna pUjArI thayA. jagatane emaNe ahiMsAnI bhAvanA ApI e bhAvanAne sAkAra karatuM jIvana kevuM hoya teno paricaya karAvyo. bhagavAna mahAvIrano bhAra vyaktino pUrNarUpe sudhAra thAya pachI ja teNe anyanA jIvanamAM sudhAro karavA prayatna karavo; A bAbata para hato jyAre gAMdhIjIno bhAra vyaktinA jIvananI paLo, vyaktinA sudhAramAM vItatI hoya ke samAjanA jIvananI sudhAraNAmAM vItatI hoya te eka ja prakriyA che e upara hato. vyakti potAnA jIvanano uddhAra karavA sAthe ja samAjano uddhAra karI zake che ane nahi ke potAno saMpUrNa uddhAra thayA pachI, AvI bhAvanA gAMdhIjImAM hatI, tethI UlaTuM bhagavAna mahAvIramAM dekhAya che. temaNe to potAnA sudhAra mATe saMsArano tyAga karyo, samAjathI, samAja jIvanathI aLagA rahyA ane jyAre pote saMpUrNa nirdoSa thayA tyAre ja samAja vacce AvIne upadeza Apavo zarU karyo. sAdhanAkALamAM mauna rahevAnI bhagavAnanI pratijJA hatI, paNa gAMdhIjIe to potAnA samagra jIvanane sAdhanAkALa ja mAnyo che. siddhikALa jevI koI kalpanA temanAmAM nathI. jIvananI chellI ghaDI sudhI temane potAnAmAM ahiMsAnI, brahmacaryanI apUrNatA ja dekhAya che. ane temAM AgaLa vadhavA lokalAja choDIne paNa prayogo karatA acakAyA nathI. bhagavAna mahAvIra ane gAMdhIjInA samayanI dRSTie netRtvanA vikAsamAM bheda che ja. gAMdhIjI bhAratIya saMtaparaMparAnA dhArmika netA to kharA ja, te uparAMta rAjanaitika netA paNa kharA. bhagavAna mahAvIra mAtra dhArmika netA che.

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bhagavAna mahAvIra ane mahAtmA gAMdhI 0 71 bhagavAna mahAvIre ghora tapazcaryA, ekAMtavAsa, dhyAna tema ja samAjathI dUra rahIne vyaktigata sAdhanAnA mArgo apanAvyA che; lokasaMparka to mAtra bhikSA pUrato hato ane te paNa bAra varSanA sAdhanAkALamAM saravALe mAtra eka varSa jeTalo. jyAre satata lokasaMparka e to gAMdhIjInI sAdhanAnuM eka aMga hatuM. saMsArathI dUra thaI, zuddha thaI punaHsaMsAra vacce AvI saMsArazuddhi karavI e bhagavAnano mArga. paraMtu saMsAramAM ja rahIne saMsArazuddhi e gAMdhImArga. A banne vacceno bheda aDhI hajAra varSa pUrve thanAra bhagavAna mahAvIra ane Adhunika netA gAMdhIno che te ApaNe spaSTa samajI levuM joIe. A samajyA vinA ApaNe gAMdhI ke mahAvIrane nyAya ApI zakIe nahi. bhagavAna rAjakuLamAM janmyA paNa e kuLanI bhoga sAmagrIthI aLagA thaIne vicaryA. temaNe potAnA koI na mAnyA ane tethI rAgadveSathI para thayA. gAMdhIjI paNa rAjakuLamAM nahi to chevaTe rAjAnA dIvAnanA kuLamAM to jamyA ja ane saMsAramAM sahu koI potAnA ja che ema mAnI sau vacce rahIne saMpattithI aLagA rahyA ane chatAM saMpattinA svAmI banyA; dAsa nahIM. bhagavAna mahAvIre saMpattino rAga tyajyo te choDIne, gAMdhIjIe e rAga tyajyo, te mArI nathI ema vyavahArathI batAvIne. aneka TrasTonA TrasTI gAMdhIjI hatA ane teno vahIvaTa karatAM chatAM te saMpatti mArI che ema nahIM paNa saunI sarakhI che tema mAnIne. tyAre bhagavAne saMpatti to zuM aMga DhAMkavAnAM vastrono paNa tyAga karyo. banne vItarAga thavAnA prayatnamAM hatA. bhagavAnane vize anuyAyIo teo vitarAga thayA tema mAne che. gAMdhIjI to svayaM paNa tevo dAvo karatA nathI. parigraha tyAga eTale mUchano tyAga-A sUtra bannene mAnya chatAM, bhagavAne AMtara-bAhya parigrahanA tyAgamAM kRtArthatA joI tyAre gAMdhIjIe mAtra AMtarika tyAgamAM. brahmacaryanI sAdhanA bannene ekasarakhI iSTa hatI. ane te ahiMsAnI sAdhanAnI aMgabhUta hatI te paNa bannene sarakhI rIte mAnya che, chatAM bAhya AcaraNamAM bannemAM maulika bheda che. bhagavAna mahAvIre potAnAM patnIputrano tyAga karyo, AthI UlaTuM gAMdhIjIe kasturabAno ke parivArano tyAga karyo nahi paNa parivAramaMDaLa moTuM banAvI temAMnA eka kasturabA-tethI

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72 * mAtharI kAMI vizeSa nahi tema varbhA strIthI dUra thaI siddha thavuM te bhagavAnano mArga jayAre sAthe rahI siddha thavuM te gAMdhIno mArga hato. Ama bannenI prakRti ane kALabaLa ThIka ThIka bhAga bhajave tema mAnavuM rahyuM. bane ahiMsAnA pUjArI kharA paNa gAMdhIjIne mate satya e ja Izvara ane ene arthe ahiMsA, jayAre mahAvIrane mate ahiMsA e ja Izvara ane ene arthe satya. A maulika bheda bannenI niSThAmAM. tethI gAMdhIjI ahiMsA vize bAMdhachoDa karavA taiyAra thAya; bhagavAna mahAvIra tevuM na kare. bannene prANI pratye anukaMpA che, eka sarakhI anukaMpA che paNa sAthe ja lokahitanI tulanAmAM hiMsAnuM baLAbaLa jovuM anivArya che ema gAMdhIjI mAne che. manuSyane bacAvavA kUtarAne mAravAmAM gAMdhIjI saMmata thAya paraMtu bhagavAna mahAvIra manuSyane evo svArthI thato aTakAve. A bannenI ahiMsA sAdhanAmAM bheda che. bannene mane kAyara thavuM e hiMsA ja che. paraMtu bane jIvana vyavahAramAM ahiMsAne mArge judI ja rIte vicaryA. eka saMtanI daSTie to bIjo rAjanaitika netAnI dRSTie. gAMdhIjI saMta kharA paNa Adhunika saMta jyAre bhagavAna mahAvIra te kALanA AjathI aDhI hajAra varSa pahelAnA saMta. khAna-pAnamAM, zikAramAM, dhArmika kathAomAM ema jIvananAM badhAM ja kSetre prANIhiMsAnuM sAmrAjaya te kALe hatuM. Aje paNa dekhAya che. paraMtu e badhAM ja kSetromAMthI hiMsA dUra karavAno upadeza te kALanA dhArmika netAothI viruddha jaIne paNa bhagavAna mahAvIre Apyo. pariNAme bhAratamAMthI dharmane nAme thatI hiMsA to lagabhaga dUra thaI che. mAMsAhAra ane zikAranI hiMsA to jainomAMthI gaI. jenI asara pADozI jainetaro para paNa paDe ja e svAbhAvika che. yuddhanI hiMsAkhorImAMthI bacavAno upadeza vyaktigata rIte keTalAka rAjAone paNa asara karI gayo. Ama chatAM rAjanItimAM to hajI yuddha e ja eka upAya e sthiti to cAlu ja rahelI. gAMdhIjIe satyAgraha ane asahakAranA mArganuM pratipAdana karIne ane yuddho TALavAnI nItino pracAra karIne, bhagavAna mahAvIra pachI, ahiMsAnA mArgamAM eka DagaluM prajAne AgaLa vadhArI che emAM to zaka che ja nahIM. A satyAgraha ane asahakAranAM zastro e ahiMsAmArganA bhagavAna mahAvIranA mArganI pragati ja che. bhagavAna mahAvIre eka samaye ahiMsApracAra mATe je kAMI karyuM tenA paripAkarUpe ja ahiMsAnA pUjArI gAMdhI bhAratane maLyA jenI ahiMsAnI

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bhagavAna mahAvIra ane mahAtmA gAMdhI 0 73 AbohavAmAM ApaNane gAMdhI maLyA tevA bhagavAna mahAvIrane Aje aDhI hajAra varSa pachI paNa ApaNe yAda karIe temAM koI navAI nathI. (gujarAta samAcAra-muMbaI AvRtti tA. 3-4-85nA mahAvIra jayaMti pUrtimAMnA lekhano sAbhAra saMkSepa)

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14. bhagavAna mahAvIrano anekAMta ane bha. buddhano madhyama mArga bhagavAna mahAvIra ane buddha eka ja samaye thayA chatAM paNa samayanI mAMgane teoe judI judI rIte pUrI karI. ekano anekAMtavAda ane bIjAno madhyama mArga hato. upara uparathI jotAM A banne vAdanI ekatA dhyAnamAM Ave che paNa temAM rahelo bheda paNa jANavA jevo che. anekAMtavAda ane madhyama mArgamAM je sAmya che te eTaluM ja che ke haThAgrahano tyAga karavo. koI paNa eka ja dRSTine vaLagI na rahevuM e bAbatamAM bannenuM sAmya che paNa bannemAM je bheda che te paNa samajavA jevo che. bhagavAna buddhanuM kahevuM hatuM ke AcAranI kaThoratA e jema hAnikAraka che, tema AcAranI zithilatA paNa hAnikAraka che. mATe zarIrane anukULa paDe teTalA pramANamAM AcAranuM pAlana karavuM joIe; AkarI ane ugra tapasyA jemAM zarIrane aneka prakAre kaSTo ApavA jarUrI lekhAtAM hoya, ane zarIrane atyaMta jarUrI hoya evA bhogano paNa tyAga karavAno hoya e jema samAdhinuM kAraNa na bane, tema badhA prakAranA bhoga bhogavavA ane zarIrane sukhazIla banAvI mUkavuM. temAM kazA ja prakAranuM niyaMtraNa na mUkavuM. e paNa samAdhinuM kAraNa nathI. AthI AcAranA viSayamAM madhyama mArge cAlavuM evo upadeza buddhe karyo. e kALanA A cArvAko ema mAnatA ke jIvanamAM kazA ja tyAganI jarUra nathI. cArvAkanA A matano virodha buddhe karyo ane tyAganI jarUra upara bhAra mUkyo. paraMtu sAme pakSe e tyAga amaryAda na hovo joIe paNa zaktine anusarIne hovo joIe. zarIranI sAmAnya zaktine anusarIne hovo joIe. ema paNa buddha mAnatA. te kALe jaina zramaNo ane bIjA tapasvIo utkaTa tapasyAno mArga svIkAratA hatA ane zarIrane jeTaluM banI zake teTaluM kaSTa ApatA hatA. zarIrane Avazyaka evo sAdo khorAka paNa na

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bhagavAna mahAvIrano anekAMta ane bha. buddhano madhyama mArga 0 75 ApatA ane anazanano mArga apanAvavA upara bhAra ApatA hatA. anazana paNa eka divasanuM nahi paNa aneka mAsaparyaMta karatA. bha. buddhe potAnA sAdhanAkALamAM joyuM ane anubhavyuM ke A anazanano mArga mAnasika samAdhimAM sAdhaka thavAne badale bAdhaka bane che. AthI temaNe jAhera karyuM ke jema sarvathA bhogamAM racyApacyA rahevuM e samAdhi mArga nathI tema bhogano AtyaMtika tyAga e paNa samAdhimArga nathI. paNa madhyama mArge cAlavuM e ja hitAvaha che. bha. buddhano AcAra viSayaka A thayo madhyama mArga. bha. mahAvIre paNa buddhanI jema ja utkaTa tapasyA karI che ane kadAca ema kahI zakAya ke te kALanA ugra tapasvIomAM bha. mahAvIra mokhare paNa hoya. chatAM paNa e bannene anubhava judA ja prakArano thayo. eke ugra tapasyAno sakhata virodha karyo. jyAre bIjAe teno virodha na karyo. bha. buddhe ugra utkaTa tapasyAne aMte jAhera karyuM ke te samAdhimArga nathI. jyAre bha. mahAvIrano anubhava ethI viparIta hato. temaNe jAhera karyuM ke te paNa samAdhimArga che. AthI e vastu to siddha thAya ja che ke tapasyAno mArga bAhya rIte sarakho dekhAto hoya chatAM paNa te mArga vize vaiyaktika anubhavo judA judA hoI zake che. eTale chevaTe koI paNa mArga hoya paNa tenI pasaMdagI e vaiyaktika yogyatA upara AdhAra rAkhe che. sarva koI mATe koI eka ja mArga sarakhI rIte ja kAryakArI nathI banato paNa temAM vaiyaktika saMskArano phALo paNa moTo hoya che. AthI koI paNa eka sAdhana vize aikAMtika Agraha sevavo e yuktiyukta nathI. A vastu A banne mahApuruSonA anubhave ane upadeze siddha karI che. bhagavAna mahAvIre e bAbatamAM e mArga kADhyo ke bAhya anazanAdi tapasyA e AMtarika nirmamabhAva, dhyAna, svAdhyAya Adi tapasyAnA sAdhanarUpe che. mokSanuM kharuM sAdhana AMtarika tapasyA che ane te AMtarika tapasyAnA sAdhana tarIke anazanAdi bAhya tapasyA che. eTale ke tyAganI bhAvanA nirmamabhAva e mahattvanuM tapa che ane nahi ke bAhya vastuno tyAga. bAhya vastuno tyAga AMtarika nirmaLa bhAvane jeTale aMze puSTa karI zake teTale aMze te upayogI che. bAhya tyAga karavA chatAM jo AMtarika nirmaLa bhAvanI vRddhi thavAne badale tenI hAni thatI hoya to te tyAga tapasyAne nAme na oLakhAya. paNa te mAtra kaSTo kahevAya. mAtra kaSTothI kadAca jUnAM karmono thoDo nAza paNa te ja kAraNe; bIjAM navAM karmo paNa Ave jemAM lAbha karatAM nukasAna ja vadhAre hoya.

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76 7 mAthurI bha. mahAvIre ugra tapasyAne bha. buddhanI jema sarvathA virodha to na karyo paNa tene sAce mArge kevI rIte laI javI te tarapha lokonuM dhyAna doryuM. Ama bha. mahAvI2 anekAMtavAdI hovAne kAraNe madhyama mArga ane utkaTa mArga bannemAM temane kazo ja virodha dekhAyo nahi. bha. mahAvIranA mArgamAM utkaTa tapasvIo lAMbe gALe aneka kaSTo sahana karIne muktine jema najIka lAvI zake che tema bharata cakravartI jevA eka ja kSaNanA mAnasika utkaTa nirmaLa bhAvane kAraNe muktine pAme che. prasannacaMdra rAjarSi jevAnA dAkhalA mojUda che jemAM eka kSaNamAM naraka yogya karmanuM cayana ane bIjI ja kSaNamAM sarvaghAtI karmano nAza sAdhI zake che. A batAve che ke bhagavAnano mArga nathI ekAMta bhAve utkaTa bAhya tapasyAno ke nathI tevI tapasyAnA ekAMta tyAgano. paNa vyakti potAnA saMskAra pramANe koI paNa eka mArge jAya ane potAnuM lakSya cUke nahi to avazya te mokSamArgane anusare che ema kahI zakAya. AthI ema kahI zakAya ke madhyama mArga banne cheDAno tyAga karavAnuM kahe che ane madhyama mArge cAlavAnuM kahe che. paNa bha. mahAvIrano anekAMtavAda cheDAnA sarvathA tyAgamAM nahi paNa tenA ucita rUpe svIkAramAM samAyelo che. jaina 24-4-64

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15. jaina dharmanA kendravartI siddhAMto ahiMsA, aparigraha, anekAnta dharma e to vaheto pravAha che. te anAdi e arthamAM hoI zake che ke , jayArathI manuSya che tyArathI dharma koI ne koI rUpamAM hato. bIjuM kAMI nahi to ye putravAtsalyane kAraNe mAnavajAta jIvatI che--e ja dharmanA astitvanuM moTAmAM moTuM pramANa che. jIvanano dora hiMsA upara nahi paNa ahiMsA upara Take che, A siddhAMtanI puSTi ApaNuM astitva ja kare che. te ahiMsAnI maryAdA zI? emAM kALe kALe navuM navuM vicArAya-AcArAya ema bane, paNa jIvana sarvathA hiMsAne baLa Take nahi. e to ja Take jo ahiMsAne temAM sthAna hoya, eTalI vAta to nakkI ja che. manuSya jIvana TakAvavA hiMsA karI che e kharuM paNa e hiMsA uttarottara maryAdita thatI gaI che e paNa eTaluM ja sAcuM che. mAtra zikAra karI jIvana pAvana karanAra manuSya Aje evI hiMsA jIvanapAvana arthe nathI karato. zikAra Adhunika kALe paNa thAya che. paraMtu te eka "hobI' athavA to AnaMdapramoda mATe ane tema karanAranI saMkhyA paNa atyaMta maryAdita che. Aje hiMsAnA sAdhanono je vikAsa thayo che te hiMsAahiMsAnI samagra vicAraNAne paDakAra rUpa banI gayo che. ane te saMdarbhamAM hiMsA-ahiMsAnI vicAraNA paNa navuM ciMtana mAge che. zAkAhAra viruddha mAMsAhArano vicAra vizvanA saMdarbhamAM karavo jarUrI banI gayo che ane aneka prakAranI resa-ghoDAnI hoya ke bIjI--tathA mAnava mAnava athavA mAnava ane pazu vacce harIphAIo thatI temAM hiMsA tarapha dhyAna ochuM apAyuM che paNa Amoda-pramodanA sAdhananA lekhe te badhuM upayogI gaNAyuM che ane te moTA pAyA upara cAlI rahyuM che. AmAM ahiMsA dRSTie vicAravuM jarUrI banI gayuM che. Ama chatAM prastutamAM je kALe bhagavAna mahAvIra thayA te kALe ahiMsA vicAraNA ane tenuM AcaraNa kevuM hatuM te, tathA temaNe te kALe zuM karyuM e jo vicAravAmAM Ave to A kALamAM je ahiMsA-paraMparA-AcAra ane

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78 * mAthurI vicAranI ApaNA sudhI AvI che temAM temano phALo zo hato e spaSTa thaze. - bhArata varSanI eka vizeSatA e jaNAya che ke temAM jIvanane samagra rUpe gayuM che. dhArmika-sAmAjika rAjakIya evA jIvananA khaMDo nathI paNa jIvana samayamAM dharma otaprota che. ane e dRSTie ja dharmavicAraNA karavAmAM AvI che. AnAthI janmathI ja nahi paNa janma pahelAM paNa dhArmika saMskAravidhi zarU thaI jAya che. ane te cheka maraNaparyanta nahi paNa mRtyu pachI paNa e vidhi cAlu rahe che. bhagavAna mahAvIra samakSa te kALe dharmano je vAraso maLyo te vaidika ane zramaNaparaMparAno hatA. vaidika paraMparAmAM upaniSadone kALa e mahAvIrakALa che. veda ane brAhmaNa kALanI je yajJaparaMparA hatI temAM Indra, varuNa jevA devone tRpta karI bhautika saMpatti meLavavAnuM dhyeya hatuM, athavA to mRtyu pachI svarga meLavavAno prayatna hato. A mATenI dhArmika vidhimAM hiMsaka yajJonuM prAdhAnya hatuM. AvA dhArmika yajJono virodha upaniSadamAM kyAMka kyAMka dekhAya che ane svarga ke bhautika saMpattine sthAne brahmaprApti, je parama AnaMdamaya AtmasvarUpa sivAya kAMI nathI, tene mATe mAtra zramaNa ciMtana-manana nididhyAsana jevAM sAdhanono nirdeza maLe che. Ama te kALe AtmaprApti eTale ke potAnA AtmAne oLakhavAnuM dhyeya siddha thayuM hatuM, ane te kAraNe hiMsaka yajJone sthAne jJAnayajJane pracAra thavA lAgyo hato, sArAMza ke prAcIna vaidika karmamArganuM sthAna jJAnamArge lIdhuM hatuM. chatAM paNa e jANavuM jarUrI che ke prAcIna karmamArga upaniSada vicAraNAne kAraNe sarvathA parAsta thayo hato ema to kahI zakAya nahi, paNa brAhmaNonuM valaNa krame karI karmamArgathI jJAnamArga tarapha vALavAmAM upaniSadone mahattvano phALo che e svIkAravuM joIe. karmamArga ane jJAnamArga e be ekAMto che. karmamArgamAM hiMsaka pravRttinuM prAdhAnya hatuM. te jJAnamArgamAM sadAcaraNa tarapha upekSA hatI. upaniSadamAM parigrahanA pApa tarapha bahu dhyAna ApavAmAM AvyuM nathI. upaniSadanA RSio sapatnIka che ane saparigraha paNa che, maithunadoSa e moTo doSa che e haju upaniSadamAM siddha thayuM nathI. satyanI upAsanAnuM mahattva svIkRta che paNa jIvanavyavahAramAM pagapaga para thatI hiMsAno vicAra ke tenuM nivAraNa karavAnA upAyanI ciMtA temAM nathI, sArAMza ke hajI aNagAradharma je bhagavAna buddha ke mahAvIranA samayamAM dekhAya che tenI pratiSThA nathI. zrI mahAvIranI samakAlIna je zramaNaparaMparA hatI temAM paNa niyativAda

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jaina dharmanA kendravartI siddhAMto ahiMsA, aparigraha, anekAnta 1 79 eTale ke puruSArtha nI nirarthakatAno vAda hatA tenuM anusaraNa maMkhali gozAlakanA anuyAyIo karatA. upaniSadamAM AtmajJAna upara bhAra ApavAmAM Avyo te A jagatamAM kazuM nizcitarUpe jANI ja zakAtuM nathI mATe ajJAna ja zreya che evo vAda paNa zramaNomAM saMjaya beladIno hato. A uparAMta AtmA ke karma jevI koI vastu nathI, paraloka jevuM paNa kazuM nathI, puNyapApa nathI, koI koInI hiMsA karI zakatuM nathI, AvA nAstikavAdo paNa zrama-zramaNomAM pracalita hatA. vaLI nirprantha paraMparA je zrI mahAvIra pachI vizeSarUpe jainadharmane nAme oLakhAI te paNa hatI. A prakAranI dhArmika bhUmikAmAM zrI mahAvIra ane buddhino udbhava thayo che. ahIM ApaNe vizeSarUpe zrI mahAvIre A paristhitimAMthI potAno mArga kevI rIte kADhyo te joIe. hiMsAnI AtyaMtikatA sAme ahiMsAnI AtyaMtikatA zrI mahAvIre AcarI ane upadezI ema jo kahIe to ucita thaze. jIvanavyavahAramAM sarvatra temane hiMsA ja hiMsA ja dekhAI ane tethI samagra jIvanamAMthI hiMsA dUra karavA aMge saMpUrNa ahiMsaka banavA prayatna Acaryo ane temanA anuyAyIone paNa te mArge doryA. jema AtyaMtika hiMsAthI jIvana cAlatuM nathI tema AtyaMtika ahiMsAthI paNa jIvana cAlatuM nathI, A vastu temane AcaravAmAM ahiMsA sarvathA ahiMsAnA pAlananA prayatnamAMthI samajAI che ane tethI ja temaNe hiMsAbAhya jIvavaghA ke anya jIvanI vadhu e ja mAtra hiMsA che ema na mAnyuM paNa Atmavadha e paNa hiMsA che ema mAnyuM. ane Atmavadha eTale AtmAnAM dUSaNo dvArA thatI AtmAnI duSTatA e ja kharI hiMsA che ane tene kAraNe ja bAhya badhA prakAranI hiMsAne avakAza maLe che, e paNa temaNe anubhavyuM AthI hiMsAnI vyAkhyA ja badalAI gaI ane ahiMsaka jIvananI zakayatA AtyaMtika ahiMsaka jIvananI zakayatA siddha thaI zakI. eka tarapha niyativAdano virodha karI karmavAda puruSArthavAda ane bIjI tarapha hiMsA-ahiMsAno prazna eno prazna eno paNa meLa meLavavAnI jarUra hatI ja. jIvo potAno karme karI janme che ane maraNa paNa tenA karmAnusAra ja thAya che, te pachI tene mAranAra anya hiMsaka kevI rIte ? A praznanA samAdhAna paNa AvyA vadha e ja kharI hiMsA ema mAnavAmAM raheluM. jo bAhya hiMsA e hiMsA nathI ema mAnyuM to jIvanamAMthI anya jIvonI hiMsA dUra karavA zA mATe prayatna karavo ? A praznanuM samAdhAna e che ke badhA. ja jIvo sukha cAhe che, koIne paNa duHkha pasaMda nathI. mATe koI paNa jIvanI

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0 * mAthurI hiMsA karavI nahi-A jIvanamaMtra eTale ke jIvavyavahAra goThavavA mATeno vratamaMtra che. A maMtrano upadeza bhagavAne Apyo. temaNe potAnA aNasAra jIvananI zarUAta ja A sAmAyika vratanA svIkArathI karI che. samabhAva kaho ke sAmAyika e jaina AcAranA kendramAM che. badho ja AcAra A sAmayikanA kendramAM che. badho ja AcAra A sAmayikane kendramAM rAkhIne che. manuSya bIjAne du:khI karavA je prayatna kare che tenAM kAraNomAM parigraha eTale ke mamatva pachI te kuTuMbIjanonuM hoya ke bhautika saMpattinuM hoya. te ja mukhya kAraNa che. eTale parigrahanA pApane sauthI moTuM baMdhana bhagavAna mahAvIre mAnyuM che tethI samagra parigrahathI mukti e sAmAyikanI sAdhanAnI prathama zarata che. jIvanamAM hiMsAne sthAna to maLe che jo jIvane parigrahanuM baMdhana hoya che. mATe bhagavAna mahAvIre aNasAra jIvanamAM mAtra sagAMsabaMdhIno ja tyAga paryApta nathI mAnyo paNa koI paNa prakAranA bhautika parigrahane paNa tyAga svIkAryo che. AthI teo nagna thaI ekAkI vicaryA. potAnuM kahevAya evuM koI makAna paNa na svIkAryuM. bhojanano prazna bhikSAthI ukelyo ane vastra to rAkhyuM ja nahi. Ama parigrahanA baMdhanathI teo mukta thayA. bAhya parigrahanuM baMdhana to thAya che to AMtarika mUccha mamatva bhavya hoya che. te e mamatvano tyAga e dhyeya banAvI ahiMsaka banyA. potAnA anuyAyI mATe paNa mAtra vastranI bAbatamAM eTalI chUTa ApI ke ziyALAmAM athavA to lajjA na jitAI hoya to samAja vacce pharatI vakhate eka TukaDo AvaraNa mATe rAkhavo paNa lajjA na jitAI hoya to samAja vacce pharatI vakhate eka TukaDo AvaraNa mATe rAkhavo paNa lajjA jItavAno prayatna to karavo ja ane lajjA tathA zIta parISahathI TevAI gaye vastrano sadaMtara tyAga karavo ema upadeza Apyo. Ane AdhAre temaNe potAno zramaNa saMgha Ubho karyo. maryAdita tyAganI bhAvanAvALAo mATe zrAvakasaMgha krame karI bheda thayo. jemane temanA AcaraNa ane upadeza vize vizvAsa jAmyo hato paraMtu tadanurUpa AcaraNanI azakti hoI maryAdita vratono svIkAra jeo karI zakatA hatA teo A saMghamAM dAkhala thayA. sAmAyikanA ja vistArarUpe aNagAroe sarva prakAranI hiMsA, asatya, corI, abrahma ane parigrahathI mukta thavAnuM hatuM jyAre zrAvakoe aMzathI te pAMce pApothI mukta thavAnuM hatuM ane keTalAMka temAM sahAyaka vrato paNa pALavAnAM. Ama bhagavAna mahAvIranA anuyAyIoe jo dharmanuM pAlana karyuM te krame karI jaina dharma kahevAyo.

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16. vyAvahArika anekAMta AjanA praznono ukela jaino anekAMtavAdI che. anekAMtane ApaNe be bhAgamAM vaheMcI zakIe. zAstrIya anekAMta ane laukika athavA vyavahArika anekAMta. tattva-vastunA svarUpane TUMkI dRSTie nahi. paNa sarvasaMgrAhI vyApaka dRSTie jovuM te zAstrIya anekAMta. ene tAtvika anekAMta paNa kahI zakAya. ane pratidinanA vyavahAramAM TUMkI dRSTie nahi paNa vyApaka dRSTithI kAma levuM te vyAvahArika anekAMta. zAstrIya anekAMtanA mULamAM ahiMsA, samabhAva Adi guNone sthAna nathI ema to na kahevAya. paNa temAM to mukhyapaNe samanvaya dRSTi kAma kare che. e samanvaya dRSTino udbhava to ahiMsAmAMthI thayelo hoya che. paNa pratyeka bAbatanA vicAra vakhate ApaNI sAme ahiMsA na AvatAM samanvaya dRSTi Ave che ane e samanvaya dRSTithI tattvavastuviSayaka jhINI jhINI vigatonI parIkSA karIe chIe ane e vigatone yathAsthAne goThavIe chIe. A goThavaNI vakhate hiMsA-ahiMsAno prazna gauNa banI jAya che. paNa rajU thayelI hakIkato satya vastunI keTalI najIka che te ja tapAsavAnuM hoya che. eTale ke koI paNa eka tattva-vastu vizenA je aneka vicAro jema ke AtmA eka che ke aneka, te nitya che ke anitya, cetana che ke jaDa Adi-jagatamAM pravartatA hoya teno meLa besADavAnuM kAma zAstrIya anekAMtanuM che. TUMkamAM tattvajJAna tenuM kSetra kahI zakAya. ahIM eTaluM samajI levuM joIe ke badhA ja vicArono meLa besI ja zake che ema to na kahI zakAya. meLa besADavAnI paNa maryAdAo hoya che ane te e ke koI paNa vicAra kema na hoya paNa te vastunA satya svarUpa tarapha laI jato hoya to ja teno meLa besADavAno prayatna thAya che. paNa jo tethI viparIta hoya to tevA vicArane pheMkI devo e ja teno meLa besAryo kahevAya.

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820 mAthurI tAtparya e ke samanvayakartAnI sAme dhruva tAro satya che ane tenI AsapAsa ja samanvayadRSTi kAma kare che. A samanvayamAMthI je vicAro, je nirNayo sthira thAya che te trikAlAbAdhita hoya che. te traNe kALamAM satya hoya che. e nirNayo pheravavA khuda samanvetA paNa samartha nathI. koI navI daSTi sAme Ave tyAre bIjo eka navo nirNaya thAya. paNa pUrvanA nirNayane A navo nirNaya uthApI zake nahi. banne nirNayo eka sAthe samabaLe pravarte che. paryAya dRSTie koI AtmAne anitya kahe to te sadAne mATe te dRSTie anitya ja kahevAno. dravyadRSTivALo puruSa AvIne A paryAyadRSTivALAne kahe ke "bhAI, AtmA to nitya che." to paNa javAbamAM te eTaluM kaheze 'bhAI, tenI huM kyAM nA pADuM chuM ? paNa mane jevo dekhAya che tevo huM kahI rahyo chuM. tamane dekhAya tevo tame kaho. mane temAM vAMdho ja nathI." Ama banne nirNayo samAnabaLe varte che, paNa te satyanI bhUmikA para UbhA hoya to, anyathA nahi. Ama banne dRSTio potapotAnI rIte satyanI zodha kare che ane e bannenI zodho traNe kALamAM abAdhita ja rahe che. laukika anekAMtamAM A dravya-paryAya dRSTino upayoga nathI. ahIM to kALaSTinI AsapAsa-kyAreka vyaktivAda, kyAreka samAja-AjanA nirNayane kAle tyAjya TharAvI de che. Aje je nirNaya thayo te Aja mATe sAco hoya, ucita hoya, satya hoya paNa e ja nirNayane AvatI kAle Thokare mAravAmAM Ave che. gaI kAlanA nirNayane kacarIne ja Ajano nirNaya Ubho hoya che. navo nirNaya thayo eTale jUno nirNaya rada thaI jAya che. Ama haMmezA parivartanamAM rAcavuM e A anekAMtanI vilakSaNatA che. jo koI paNa eka nirNaya pakaDI rAkhavAno Agraha karavAmAM Ave to te laukika anekAMtanI dRSTimAM mithyAvAda ja gaNAya. eTale parivartana, basa parivartana e ja kRtya thaI paDe che. vyAvahArika anekAMtano pradeza to eTalo badho vizALa che ke temAM jema UMDA UtarIe ane jema jema tenA vize vadhu ne vadhu vicAra karatA jaIe tema ApaNane e navuM ne navuM ja kSetra batAvato jAya che. samayano pravAha jo aTake ane teno aMta Ave to A laukika anekAMtanA pradezano aMta Ave. A samaye anekAMta dRSTie amuka AcAra vize eka nirNaya karyo, paNa AvatI kAle samayanI gati pharI javAthI ane navuM vAtAvaraNa pedA thavAthI te badalavo ja paDe che ane te paNa anekAMta dRSTithI ja, eTale

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vyAvahArika anekAMta AjanA praznono ukela 0 83 ema kahevuM joIe ke A anekAMtamAM kALanI AsapAsa badhuM pharatuM hovAthI koI nirNaya trikAlAbAvita na ja hoI zake. zAstrIya anekAMtathI A laukika anekAMta ahIMthI ja judo paDe che. zAstrIya nirNaya trikAlAbAdhita hoya che, jayAre Ano nirNaya trikAlAbAdhita nathI ja hoto. paNa ahIM prazna thaze ke A laukika nirNaya sAco che ke khoTo che, ucita che ke anucita che te tapAsavAnI koI kasoTI che ke nahi ? Ano javAba TUMkAmAM ja ApI dauM chuM ke ahIM nirNayone tapAsanAra kasoTI ahiMsA che. laukika anekAMtathI thanArA badhA nirNayo ahiMsA upara dRSTi rAkhIne ja ghaDAvA joIe. je je nirNaya ahiMsAne sAme rAkhIne karavAmAM Avyo hoya te AnI dRSTimAM ThIka che ane je nirNaya hiMsA tarapha laI jato hoya te AnI dRSTimAM mithyA che. eTale ke laukika anekAMtamAM dhruva tAro ahiMsA che ane tenI AsapAsa badhu avirodhIpaNe goThavAI jAya che. prAcIna jainAcAryoe A bIjA prakAranA laukika anekAMta pAchaLa ja mukhyapaNe potAnuM dhyAna rokyuM hatuM te zAstrapAThIthI ajAyuM rahe tema nathI. paNa pachInA samayamAM dArzanika saMgharSa vadhI gayo tenI sAthe sAthe jainAcAryoe paNa potAnI dizA badalI ane tAtvika anekAMtamAM potAnI badhI zaktino upayoga karavA lAgyA. sthiti e AvI ke zAstrIya anekAMtamAM paMDita gaNAtA jainAcAryo paNa AcaraNamAM ekAMtI ja thaI gayA. chellAM terasocaudaso varSanA prayatna jainAcAryoe zAstrIya anekAMtane temanAthI jeTalo zakya hato teTalo vikasAvyo che ane dArzanika kSetramAM jeTalA vAdo temanI sAme AvyA te badhAno samanvaya yathAzakya temaNe karyo che ane e rIte temaNe potAnI badhI zaktino upayoga zAstrIya samanvayamAM karyo che ema kahevuM joIe. paNa jamAno badalI gayo che. have vaLI pAchA e laukika anekAMta tarapha vaLavAnI jarUra UbhI thaI che ane pahelAnA koI paNa jamAnA karatAM A jamAnAmAM ja vyavahAramAM vyApaka dRSTino upayoga vadhAremAM vadhAre che vicAra karatAM AcArane ja vadhAre mahattva Ape che. vaLI atyAranuM jIvana mAtra gRhasaMtoSI nathI rahyuM. atyAre to tAra ane Teliphone samasta vizvane ApaNA Tebala para lAvIne khaDuM karyuM che. A jamAnAmAM koI guphAvAsI thaI ekalo rahevA mAge te sAva azakya thaI paDyuM che. pote jagatathI sAva vikhUTo thavA mAge ane guphAmAM cAlyo jAya, paNa tyAM paNa tenA

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84 * mAthurI ekAkIpaNAno yAtrIo bhaMga kare che ane potAnA sukhaduHkhano bhAgI banavA AhvAna kare che ane navA navA Adarzo-jenI ApaNA pUrvajone kalpanA paNa na hatI-ApaNI sAme AvI UbhA rahe che. mArga kADhavA jatAM mati mUMjhAI jAya che ane gabharAmaNa pedA thAya che. jUnA ane navA vacce athaDAmaNa zarU thAya che. sAruM ke narasuM badhuM ja jANe ekasarakhuM sAruM ja hoya tevI rIte ApaNI sAme rajU thAya che. A deza ke paradezanI vAto bhUlAI viaikyanI vAta sAme Ave che. tyAre "A ApaNuM "A pArakAnuM" evA bhedo bhUlavA ja paDe che, ane kone sAruM kahevuM ane kone kharAba kahevuM, zuM kahevuM, zuM karavuM ane zuM na karavuM-teno toDa kADhavA jatAM zAstrIya anekAMtamAM kuzaLa buddhivALo puruSa paNa mUMjhAI jAya che ane sau potapotAnI Dhabe judA judA sUra AlApe che ane pariNAma e Ave che ke vyAvahArika AcAranA praznano nikAla ApaNe anekAMta daSTie lAvI zakatA ja nathI. jIva eka che ke aneka, dravya nitya che ke anitya, dravya ane paryAyano bheda che ke abheda, ityAdi zAstrIya carcAo to atyAra sudhI khUba thaI che ane temAM ApaNI pragati paNa khUba ja thaI che. paNa e carcAmAM niSNAta vidvAnane paNa muMjhavI nAkhe tevA prazno to ApaNA vaiyaktika, sAmAjika, rASTrIya ane sArvajanika vyavahAramAM UbhA thavA lAgyA che ane teno kharo ukela na maLavAthI jIvanamAM eka jAtanI asvAbhAvikatA AvI gaI che. prabuddha jaina

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17. darzana ane jIvana darzana e zuM che? darzana eTale sAkSAtkAra. e karavAne aneka prAcIna RSioe prayatna karyo ane temane je vastutattva dekhAyuM tenuM varNana teo karI gayA che ane te varNanamAM ekarUpatA nathI eTale ApaNe tyAM darzanonuM vaividhya che. vaLI jene sAkSAtkAra kahevAmAM ke samajavAmAM Avyo che te paNa sAkSAtkartAnI bhUmikAne anusarIne ja haze eTale paNa mULe sAkSAtkAramAM paNa bheda hato ja tema mAnavuM rahyuM. e sAkSAtkAramAM ja bheda hoya to tenA varNanamAM bheda Ave ja e svAbhAvika che ane e varNanone AdhAre vibhinna paraMparA ke saMpradAyo bane che jeo te te varNanone samarthita karavAmAM potAnI samagra zaktino upayoga kare che. Ama ApaNe tyAM darzanonI aneka dhArA banI che ane darzana e mAtra darzana nathI rahyuM paNa tattvajJAna banI gayuM che. eTale ke darzanane nAme je ApaNI sAme Ave che te sAkSAtkAra nahi paNa enA samarthanamAM je tarkavitarko buddhi kare che. ene ApaNe darzana svIkAratA thaI gayA chIe. saMkSepamAM kahevuM hoya to koI eka kalpanAne AdhArabhUta mAnIne e kalpanAthI je kAMI viruddha jatuM hoya te samagrano vicAra karI tarka-vitarka dvArA e badhAno mULakalpanA sAthe meLa besADavA je prayatna thAya che te ja tattvajJAnanI-- darzananI eka dhArA banI jAya che. eTale ke darzana zabda tenA mULa arthane choDIne tarka-vitarkanA arthamAM vaparAto thaI gayo che. bhAratIya darzano ke tattvajJAnanI zAkhAonuM vargIkaraNa abhedavAdI darzano ane bhedavAdI darzano ema karavAmAM Ave che. te pAchaLa e daSTi che ke A vizvamAM maulika tattva eka ja che, advaita che ema mAnanAra eka varga ane maulika tattva ekamAtra nahi, paNa ekathI vadhAre che ema mAnanAra bIjo varga. paNa tattvano abheda ke bheda e aikAMtika nathI evuM mAnanAra paNa eka

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86. mAthurI samanvayavAdI varga che eTale teno darzanomAM eka trIjo varga gaNavo joIe. A rIte ApaNAM darzanonA traNa varga paDe che. A traNa vargomAM bhAratIya to zuM paNa vizvanA samagra darzanono samAveza karI zakAya ema che. | darzanonuM eka bIjI rIte paNa vargIkaraNa karavAmAM Ave che. bAhya jagatane vAstavika mAnanAra eka varga che, jyAre bIjo varga tenI vAstavikatAno inkAra kare che. je varga bAhya jagatanI vAstavikatAno inkAra kare che tene ApaNe vijJAnavAdIne nAme oLakhI zakIe ane je vAstavikatAne svIkAre che tene vAstavavAdI kahIzuM. vaLI jaDacetanane AdhAre paNa darzanonuM vargIkaraNa karavuM hoya to eka varga evo che je saMsAramAM maulika padArtharUpe mAtra jaDane ja svIkAranAra che, jyAre bIjo varga mAtra cetanane maulika tattvarUpe svIkAre che ane trIjo varga evo che je jaDa-cetana bannene maulika tattvarUpe svIkAre che. vaLI ApaNe tyAM to dharma ane darzana kAMI judA nathI e dRSTie vicArIe to je darzano mokSane paramapuruSArtha mAne che teno eka varga ane jene mate paraloka jevuM ja kazuM nathI to mokSanI to vAta ja zI--eno bIjo varga. Ama darzanadhArAonuM vividha rIte vargIkaraNa karI zakAya che. ATalI vicAraNA uparathI eka vastu to dhyAnamAM sahaja AvI jAya che ke darzananuM mukhya kArya vividhatAmAM rahela ekatAne zodhavAnuM che athavA to kaho ke sapATI upara je kAMI dekhAya che tene ja paramatattva na mAnI letAM tenA mULamAM javAno prayatna e darzana che. AthI ja ema kahI zakAya ke sarvavighAonI vidyA e darzanavidyA che. zAstra ke vidyA koI paNa hoya paNa temAM maulika tattva zuM che, e vidyAnI AdhArazilA zI che eno vicAra karavo e ja darzananuM kAma che. kAyadA ApaNe ghaNA ghaDI kADhIe. paNa atyAra sudhI je kAyadA ghaDAyA ane enA anubhave have je kAyadA ghaDavAnA jarUrI hoya te badhAnI pAchaLa kaI daSTi kArya karI rahI che te zodhavAnuM kArya darzananuM che. rAjanItinA aneka siddhAMto navA navA zodhAya ane amalamAM Ave, paNa e badhAnI pAchaLa eka surAjyanuM saLaMga taMtu karyuM che e zodhavAnuM kArya darzana kare. bhautika vijJAnamAM zodho ghaNI thAya, paNa e badhI zodhone eka saLaMga satramAM bAMdhI ApavAnuM kArya to eka dArzanika ja karI zake. aneka kavio kAvyaracanA kare che te pota-potAnA cittatrane anusarIne, paNa emAMthI kAvyazAstranA siddhAMtonI tAravaNI e ja kAvyadarzana ke kAvyazAstra che.

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darzana ane jIvana 87 vaLI A badhI vidyAonA kSetre je kAMI siddhio thaI hoya e badhAmAM paNa kAMI sAmAnya tattva kAma karI rahyuM che ke nahi e dekhADavAnuM kArya to sarvazAsa-vizArada koI dArzanika ja karI zake. Ama darzana e sarva vidyAonI vidyA kahevAya to ajugatuM nathI. kALanI dRSTie darzanavikAsa bhAratIya darzanonI vicAradhArAno kALanI dRSTie jo vicAra karIe to veda e upalabdha sAmagrI che. tene AdhAre ema kahI zakAya ke bhAratIya darzanamAM sarvaprathama sRSTivicArane sthAna maLyuM che eTale darzana sAme sarvaprathama e prazna Avyo che ke A vizvanI utpatti zAthI thaI? tenA mULamAM zuM hatuM ? A vicAramAMthI A vizvanI utpattinA kAraNarUpe asatathI mAMDIne, AkAzAdi bhUto, varaNAdi aneka devo ane chevaTe brahma ke AtmA e ja jagatanI utpattinA mULamAM che e kalpanA upaniSatkALamAM sthira thaI. vicArapakSe sRSTinI utpattinI samasyA hatI to je tattvane sRSTinA mULamAM mAnavAmAM AvyuM te tattvanI upAsanA paNa AcArapakSe thatI cAlI. AthI vedakALamAM yajJasaMsthA daDha thaI ane te saMsthAe te vakhatanA AcAramAM prAdhAnya prApta karyuM. upaniSadakALamAM saMsAra-vizvanA mULamAM eka AtmA ke brahma ja che evI mAnyatA jayAre sthira thaI tyAre e AtmA vize ja have vadhAre zravaNamanana-nididhyAsana Avazyaka che ema manAyuM. eTale RSio AtmAnI zodhamAM ja lAgI gayA. tethI A kALamAM yajJarUpa karmakAMDanuM mahattva ghaTI jJAnamArganuM mahattva vadhyuM. AthI tyArapachInAM darzanomAM tattvajJAnane mahattva maLyuM ane je je vividha darzanorUpe vicAradhArAo AvI emAM sarvatra AtmA e ja che ke te sivAya paNa kAMI che ke nahi? hoya to Atma-anAtmano viveka kema karavo-A ja mukhyapaNe carcAno viSaya rahyo che. darzanomAM A jJAnamArga eTale ke Atma-anAtmano vivekano jJAnamArga cheka madhyakALa sudhI cAlyo che. A ja kALamAM vedAMtanA vividha bhedo, vijJAnavAda, zunyavAda jevA vAdo sthira thayA che ane sAthe ja Atmatara vastuonA astitvane mAnanArA vAdo paNa sthira thayA che. A Akho kALa jJAnamArgI che. eTale ke vicAra ane AcAramAM paNa jJAnane ja mahattva Ape che. A kALamAM IzvaranI kalpanA paNa AvI che, je samagra jagatanA

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88 * mAthurI saMcAlana mATe javAbadAra che evA Izvara-paramAtmAnI kalpanA tArkika daSTie A kALamAM ja sthira thaI che. ane e sthira thaI tethI ja e IzvaranA vividha avatArorUpe zaMkara, rAma, kRSNa, jevA mahApuruSonI upAsanAne avakAza maLyo ane temAMthI bhAratIya darzanomAM Izvara ane tenAM vividha rUpo ane tenI upAsanA e ja mukhya pratipAdya banI gayuM. A kALa bhAratIya darzanomAM aMtima che ane temAM ja bhAratIya darzanonI itizrI thaI gaI che. Ano prAraMbha cheka vikramasaMvatanA prAraMbha sudhI jAya che. paNa teNe potAnuM pArthakya sthira karyuM. vikramanI cothI pAMcamI zatAbdImAM ane pachI to bhAratIya darzanomAM e bhaktidarzana ane bhaktimArga cheka Aja sudhI cAlyo Avyo che ane tenuM ja prAdhAnya AjanA AcAramAM che. Ama kALanI dRSTie sRSTivAda, jJAnavAda ane bhaktivAda e traNeya bhAratIya darzanonAM sopAna che. darzanonuM dhyeya-mokSa bhAratIya dharmomAM jayArathI mokSapuruSArthane parama puruSArtha tarIke svIkAravAmAM Avyo che tyArathI cArvAka sivAyanA samagra darzanonuM prayojana mokSa ja manAyo che. artha ane kAma vizenA bhAratIya zAstro paNa mokSane prayojana svIkAratA hoya to tattvavidyAmAM to mokSane avazya sthAna maLe e svAbhAvika che. sAmAnya rIte te te darzanonuM evuM maMtavya che ke mokSaprAptimAM Avazyaka aMgarUpe te te darzanomAM pratipAdita thayela tattvavidyAnuM jJAna che. arthAt te te darzanomAM pratipAdita thayela tattvonuM yathArtha jJAna thayA vinA mokSaprApti saMbhave nahi. A prakAranuM maMtavya sthApita thayela che, paNa te te darzanomAM mantavyono paraspara virodha che. AthI eka darzananuM tattvajJAna te bIjAne mate mithyAjJAna siddha thAya che. to mokSarUpa eka prayojanane siddha karavA paraspara virodhI evAM maMtavyo kevI rIte kAraNa banI zake Avo eka vicAra taTasthane Ave e svAbhAvika che. vaLI dArzanikomAM mokSanA kAraNarUpe ekamAtra tattvajJAna, ekamAtra AcAra-kriyA, ekamAtra bhakti, athavA jJAna-kriyA bane ema maMtavyabhedo paNa pravarte che. A sthitimAM vicAravuM e prApta thAya che ke ApaNA koI paNa eka darzanano Azraya laI temAM sAdhaka niSThA rAkhe to mokSa saMbhave ke nahi? ke pachI ema ja mAnavuM ke A badhA kadAgraho ja che. svasvanI prazaMsAmAtramAM pravRtta che, ane mokSamArga

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darzana ane jIvana 0 89 to koI judo ja che ? A praznano vicAra karatAM pahelAM mokSanuM svarUpa jo samajI laIe to tenA kAraNanI carcA saraLa thaI paDaze. mokSa zabdano sIdho artha che chuTakAro. eTale ke baMdhanothI chuTakAro e ja mokSa che. e to sarvasaMmata che ke AtmA pote vijAtIya tattvanA baMdhanamAM sapaDAyela che. e vijAtIya tattvane dArzaniko saMskAra, avighA, ajJAna, vAsanA, karma, jaDa, saMsAra--evAM vividha nAmo Ape che. e je hoya te. paNa sArAMza eTalo ja che ke AtmA potAnA zuddha svarUpane pAme, tene koI paNa prakAranuM baMdhana na rahe e AtmAno mokSa che. skUla bhASAmAM kahevuM hoya to A mAruM ane A mAruM nahi--mArAmAM rAga ane je mAruM nathI temAM dveSa----Ama AtmA potAnA A jJAnane kAraNe rAgadveSa kare che. e ja baMdhana che. e baMdhanathI chUTe te ja mokSa che. rAgadveSa e ajJAnane kAraNe thAya che ane te ja baMdhana che--ATalI vAta to sarvadarzanasaMmata che. eTale e paNa sarvasaMmata che ke e baMdhanano nAza thavAthI mokSa thAya. koI paNa darzanathI mokSa ATaluM nakkI thayA pachI have ApaNe mULa be praznomAMthI prathamano vicAra karIe ke tattvajJAnamAM virodha chatAM koI paNa eka darzanane Azraye mokSanI saMbhAvanA che ke nahi ? bhAratIya darzananA tattvajJAnamAM ApaNane paraspara virodha jaNAya che, paNa e virodha tAttvika rIte nathI, paNa mAtra sAdhakanI bhUmikAbhedone kAraNe tattvanirUpaNanI prakriyAno bheda che--Avo eka khulAso bhAratIya dArzaniko kare che, khAsa karI advaitavAdane mAnanArA dArzaniko. A bhUmikAbhedane Azraye tattvanirUpaNanI prakriyAmAM bheda paDyo che tethI te darzanomAM paraspara virodha na mAnavo joIe--ema teo pratipAdana kare che. A eka khulAso thayo. paNa bIjA dArzaniko vedAMtIonA A samanvayane svIkAratA nathI eTale mULa ApaNo prazna kAyama ja rahe che. eTale tenuM koI bIjuM ja samAdhAna prastutamAM zodhavuM joIe. ane te e ke badhA ja dArzanikone Atma anAtmaviveka potapotAnA tattvajJAnanI prakriyAno Azraya laIne karAvavo iSTa che. tattvajJAnamAM tame mAtra eka ja AtmA ke brahma mAno ke aneka AtmA ane tethI bhinna eka ke aneka padArtho mAno, paNa, eka vastu

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900 mAthurI to sarvadArzanikone saMmata che ke e badhAM tattvonuM jJAna karAvI Atma-- anAtmano viveka sAdhakane karAvavo. bhAratIya koI paNa dArzanika A vivekane amAnya nathI karato ane sau koI svIkAre che ke Atma-anAtmanA avivekane kAraNe ja mArA--tArAnI bhAvanA thAya che ane rAga-dveSane utpanna kare che. AthI bhAratanA pratyeka darzanamAM A avivekanuM je nirAkaraNa iSTa che to koI paNa darzanano Azraya laI sAdhaka e avivekane TALI Atmadarzana karI zake che ane tethI mokSane paNa pAmI zake che ema mAnavAmAM kazo ja vAMdho nathI. eTale ke tattvajJAnamAM bhale paraspara virodha dekhItI rIte ke vAstavika rIte hoya, paNa tethI karIne te badhAM darzano Atma-anAtmano viveka karAvavA asamartha che ema na kahI zakAya. kAraNa ke temanA e virodhI dekhAtA tattvajJAnano ekamAtra uddeza e viveka karAvavo e ja che. AtmAthI atirikta padArtho na mAno to paNa ema kahI zakAya, ke je kAMI che te AtmA ja che, mATe svaparano bheda karI rAgadveSa zA mATe karavA ? ane AtmAthI atirikta eka ke aneka padArtho hoya to paNa ema kahI zakAya ke tArAthI bhinna je vastuo che te tArI nathI, koInI nathI, sau svataMtra che. to temAMthI koI ekane pasaMda karI temAM rAga ane bIjIne nApasaMda karI temAM dveSa zA mATe ? tuM tArA svarUpano ja vicAra kare to jaNAze ke tuM pote caitanyarUpa ane e badhI jaDa. e jaDa-cetanano meLa zI rIte ? mATe cetana thaIne e jaDanA baMdhanamAM zA mATe paDe che ? Ama jaDa-cetanarUpa aneka vastuonuM astitva mAnanAra dArzaniko paNa Atma-anAtma viveka karAvI ja zake che. AthI niHsaMzayapaNe ema kahI zakAya ke bhAratIya pratyeka darzanano dAvo ke A tattvajJAnathI mokSa thAya che--e sAco ja che. mokSanAM kAraNo have ApaNe bIjo prazna laIe. ke jJAna, kriyA, bhakti ke jJAna-kriyA e mokSanuM kAraNa che ? AmAM paNa upara uparathI vicAratAM virodha jaNAya che, paNa sUkSma rIte vicArIe to virodha jevuM kazuM ja nathI rahetuM. ahIM eka vAta ApaNe sarva prathama jANI laIe ke yogadarzananI vRttionA nAzanI vAtane to badhAM darzanoe ke pakSoe svIkArI ja che. ane pachI jJAna Adine kAraNa tarIke svIkAryuM che. eTale ke jJAnavAdIone mate jJAna e kAraNa kharuM, paNa e jJAnanA mULamAM rAgadveSanI vRttiothI rahita thayelo AtmA hoya to ja tenuM jJAna mokSanuM kAraNa bane che. e ja prakAre kriyA eTale AcaraNane mokSanuM

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darzana ane jIvana 0 91 kAraNa mAnanArane mate paNa AcaraNa jyAM sudhI ajJAnamUlaka hoya tyAM sudhI mokSaprApti thatI nathI. AthI ema kahI zakAya ke AmAM paNa vizuddhajJAnapUrvaka kriyA hoya tyAre ja mokSa thAya che. bhaktine kAraNa mAnanArane mate paNa chevaTe to ArAdhya sAthenA tAdAtmano anubhava e ja parAbhakti che to temAM paNa jJAna ane bhakti evAM nAma judAM che, paNa vastusthitimAM bheda nathI. ane jJAnakriyA baMnene kAraNe mAnanAra uparyukta jJAnavAdI ke kriyAvAdInI ja aMtahita vAtane ja spaSTa karIne kahe che. A uparathI jaNAze ke zabdabhedo chatAM A badhAM mokSanAM kAraNomAM tAttvika vAta to eka ja che ane te e ke AtmAnI vizuddhi-klezarahitatA e jo bhUmikAmAM hoya to tene jJAna kaho ke AcaraNa kaho ke banne kaho--emAM kAMI bheda nathI raheto. A pramANe ApaNe joyuM ke bhAratIya darzanonA aMtima dhyeya mokSa vize ane tenA aMtima sAdhana vize to dArzanikomAM tAtvika maMtavyabheda nathI, zabdataH bheda che. paNa tenA tAtparyano vicAra karIe chIe tyAre e bheda gaLI jaI sarvanuM aikamatya tarI Ave che. Ama aMtamAM ekatA chatAM ApaNA sAdhanAkALamAM jIvanavyavahAramAM je bhedo dekhAya che eTale ke ApaNuM cAlu jIvana je che temAM je bheda dekhAya che te vize darzanonuM zuM kahevAnuM che teno vicAra karIe ane e vicAra eTale ja darzana ane jIvananA saMbaMdhano khulAso che. yajJapradhAna jIvana bhAratIya ItihAsanI najara jeTale dUra jaI zake che ene AdhAre kahI zakAya ke veda pahelAnA bhAratano dharma zo hato e hajI aspaSTa che. je keTalIka mUrtio mohana-jo-Dero ane harappAthI maLI che tenA AdhAre mAtRpUjA ke liMgapUjA ane kAMIka yogamArganI ArAdhanA thatI haze evo vidvAnono mata baMdhAya che. paNa e vize kazuM ja nizcayapUrvaka kahI zakAya ema nathI, chatAM paNa eTaluM cokkasa che ke e vaidika mAnyatAthI judo prakAra hato ane krame karI vaidikoe ene potAnI rIte potAmAM samAvI lIdho che. eno vicAra rahevA daIe, paNa vaidika kALanA to darzana ane dharmanI kalpanA spaSTa thaI zake tema che. aneka devonI mAnyatAmAMthI krame karI eka devanI kalpanA ane te ja sRSTino sarjaka hoya tevuM dArzanika maMtavya sthira thayuM hatuM, ane

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92 0 mAthurI devArAdhanano prakAra eTale yajJa e paNa vaidikonA jIvanamAM vaNAI gayuM hatuM. A yajJanI sAdI prakriyA eTalI ja che ke potAne priya evI vastuo devone arpaNa karavI ane te dvArA devone prasanna karI manovAMchita prApta karavuM. krame karI A yajJanAM vidhividhAno eTalAM jaTila banI gayAM ke temAM devo ane bhakto vacce eka purohita varga Ubho thaI gayo. Ane AjanI bhASAmAM devonA dalAlo kahI zakAya. pariNAma e AvyuM ke devArAdhana AjanA vyApAranI jema dalAlo vinA asaMbhava banI gayuM. Ano virodha thavo svAbhAvika che, kAraNa ke dhArmika koI paNa prakriyA hoya paNa chevaTe te vaiyaktika hoya che ane tene A prakAre sAmAjika rUpa maLe te sAdhakathI sahya bane nahi. sAdhaka potAnI sAdhanAmAM A prakAranI parataMtratA sahI zake nahi. AthI yajJanuM rUpa badalavAnI AvazyakatA upara bhAra ApavAmAM Avyo. ane pariNAma svarUpe kriyAyajJane sthAne jJAnayajJano pracAra karavAmAM Avyo. vaidika saMhitAkALamAM ArAdhako bAhya vastuonuM arpaNa karI devone khuza karavA mAgatA hatA, paNa temAM paNa jarA UMDA UtarI joIzuM to teo tyAga dvArA devonI najIka, devonA sAMnidhyamAM AvavA mathatA hatA. eTale ke bAhya vastuno tyAga devasAMnidhya mATe anivArya hato ane jyAM sudhI mamatva hoya tyAM sudhI e tyAga saMbhave nahi. ethI "A mAruM nathI, huM te devane arpaNa karuM chuM.--A bhAvanA jyAM sudhI thAya nahi, tyAM sudhI devArAdhana zakya nathI ane jyAre koI paNa vastumAMthI A prakAre mamatva dUra thAya che tyAre e vastu vaiyaktika na rahetAM sAmAjika banI jAya che, eTale ke, je vastune ApaNe potAnI ja mAtra, mAnatA hatA tene have devo dvArA samAjane arpaNa karIe chIe. Ama dhArmika jIvanamAM yajJa dvArA sAmAjika bhAvanA paNa krame karI vikAsa pAme e enuM AnuSaMgika phaLa hatuM ane A rIte yajJaprakriyAmAMthI eka subhaga pariNAma nIpajayuM, paNa sAthe sAthe tenI jaTilatAne kAraNe te yajJa evo AtyaMtika sAmAjika banI gayo ke temAM vyakti svAtaMtryano paNa lopa thaI gayo. vyakti potAnI dhArmika sAdhanAmAM purohitone parAdhIna banI gaI. yajJanI prakriyAmAMthI nIpajatA A pariNAme tene sAvadhAna karyo ane chevaTe samagra yajJanA svarUpane ja badalavA te taiyAra thaI gayo. AmAMthI te karmakAMDarUpa yajJane sthAne athavA to kriyA- jJane sthAne jJAnayajJa tarapha vaLyo. Ama jJAna ane kriyAnA virodhanI zarUAta thaI. temAM chevaTe kriyAe namatuM ApavuM paDyuM. ane dhArmika jIvanamAM

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darzana ane jIvana 0 93 jJAnayajJanuM mahattva sthapAyuM. have ApaNe teno vizeSa vicAra karIe. jJAnayajJa upaniSakALamAM vaidiko kriyAyajJane choDI jJAnayajJa tarapha vaLyA che temAM temanuM e valaNa badalavAmAM te samayanA avaidikonI vicAraNAno phALo najIvo nathI ema vidvAno svIkAratA thaI gayA che. e avaidiko eTale Aje jene ApaNe jaina ane bauddhaparaMparA kahIe chIe tenA pUrvajo che ane te pUrvajono saMbaMdha vicAradhArAnI apekSAe TheTha mohana--jo-Dero ane harappAnI saMskRti sudhI laMbAvI zakAya ema che evI saMbhAvanA paNa vidvAnoe karI che. jaino ane bauddhonuM valaNa, jIvanamAM ane khAsa karI dhArmika jIvanamAM, potAnA ArAdhya~pachI te potAno AtmA hoya, citta hoya ke tIrthaMkara ke buddha hoya--e ArAdhya ane potAnI vacce koIne dalAla ke purohitane svIkAravAnuM nathI. kriyAyajJanI bhAvanAmAM tyAganuM mahattva che ane tenA virodha karanArA paNa tyAgane mahattva Ape che. paNa bannemAM je bheda che te e ke jo tyAga ja karavo che--to pachI tenuM dAna ArAdhyane nahi paNa jene tyakta vastunI AvazyakatA che tene karavuM. vaLI tyAga eTalA mATe naM karavo ke ethI vadhAre sArI ane vipula vastu badalAmAM maLe. yAjJiko yajJa eTalA mATe karatA ke e yajJa karavAthI temane vipula mAtrAmAM bAhya saMpattisaMtAna-gAyo-jamIna vagere maLe, paNa yajJanA virodhIonuM maMtavya hatuM ke tyAganuM phaLa AtmAmAM mamatvabhAvanI nivRtti thAya ane te eTale sudhI ke potAnuM mana koI paNa vastune potAnI mAnavA taiyAra ja na thAya. to te yajJanuM phaLa bAhya saMpatti zA mATe mAnavuM ? yajJo dvArA punaH saMpatti prApta karIne saMsAra ja vadhAravo che ne ? AthI yajJa e to taravA mATenI phUTelI naukA che. A prakAranA virodhI valaNanuM pariNAma e AvyuM ke upaniSad kALamAM vaidikoe kriyAyajJane sthAne jJAnayajJanuM mahattva svIkAryuM. A rIte ApaNe joIe chIe ke upaniSad kALathI samagra bhAratIya jIvanamAM kriyAyajJa uttarottara gauNa banIne tenuM sthAna jJAnayajJe lIdhuM che ane vaidikomAM paNa saMnyAsamArganuM mahattva uttarottara sthapAyuM che. saMnyAsamArga e zramaNono mukhya mArga hato te have brAhmaNoe paNa AtmasAt karavA mAMDyo. paNa mULa sAmAjika mAnyatAo ane dhArmika anuSThAnamAM je baMne paraMparAno bheda hato te A kALamAM paNa rahyo ja. veda ane tenI paraMparAmAM uttarottara

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94 0 mAthurI thanAra zAstro e samAjanI ucca varNonI ja adhikAranI vastu hatI ane zUdro tathA anAryono temAM adhikAra nathI e mAnyatA haju paNa cAlu ja hatI. ane pariNAme saMnyAsamArga paNa vaidikomAM ucca gaNAtA vargane mATe ja hato. nIca gaNAtA varNano adhikAra saMnyAsI mArgamAM hato nahi. jyAre AthI viruddha samAjamAM game te prakAre bhedo hoya--pachI te Arya-anAryanA hoya ke varNa-varSetaronA hoya, paNa dhArmika anuSThAna e to AtmAnI vastu hoya tyAM e bhedone kazuM ja sthAna rahetuM nathI--AvI mAnyatA zramaNomAM eTale ke jaina bauddho AdimAM te kALe hatI. darzananI dRSTie vicArIe to upaniSadkALamAM advaita darzana sthira thayuM, brahma eka ja che, saMsAramAM dekhAtI badhI vastu----jaDa cetana e badhI vastu--eka brahma ke AtmAnAM ja vividha rUpo cheAma dArzanika dRSTi abheda tarapha DhaLI, paNa jIvanamAM--sAmAjika jIvanamAMe dRSTinuM--e darzananuM kazuM ja pariNAma na AvyuM. tyAM to evA ne evA ja bhedo pracalita rahyA ane tene AdhAre manuSyomAM UMcanIca bhAvanA cAlu rahI. darzana ane jIvananA A virodhane upaniSadkALanA vaidikomAM navo praviSTa thayela jJAnayajJa ke saMnyAsamArga nivArI zakyo nahi e te kALanA sAhityane AdhAre kahI zakAya che. vibhinna AtmAo brahmabhUta--eka ja che ema mAnavA chatAM sAmAjika jIvanamAM varNabheda kAyama ja rahyo. hA, mAtra muktAvasthAmAM e bhedane sthAna na rahyuM eTalo saMtoSa mAnI zakAya. AthI ApaNe joIe chIe ke upaniSad ane tene AdhAre racAyela brahmasUtra ane tenA samartha vyAkhyAtA zaMkarAcArya jevA advaitanA parama upAsako paNa zUdrane vedAdhyayananA adhikArI mAnI zakyA nathI. Ama varNabheda e tatkAlIna vaidikonA jIvanamAM eTalo dRDha hato ke upaniSadano advaitavAda paNa tene nivArI zakyo nathI, ane darzana ane jIvanamAM saMgati lAvI zakyo nathI e svIkAryA vinA chUTako nathI. AthI viruddha e kALanA jaino ane bauddhomAM dhArmika adhikAranI bAbatamAM te dharmonI dArzanika mAnyatA ke sarvajIvo samAna che arthAt sarvasamAnatAnI dArzanika mAnyatA pramANe varNabhedane koI sthAna nathI maLyuM. Arya ke anArya, brAhmaNa ke zUdra sauno saMnyAsano adhikAra samAna bhAve mAnavAmAM Avyo hato. ane emane mate kriyAyajJa nahi, paNa jJAnayajJanuM mahattva hatuM. upAsanA e mAtra AtmAnI ke potAnI ja che ane te paNa

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darzana ane jIvana * 95 koInI paNa madhyasthI vinA svayaM karavAnI che evI mAnyatA daDha hatI, AMtara-bAhya tyAgarUpa tapasyA e ja kriyA hatI ane te dvArA kleza dUra thaI AtmA ke cittane vizuddha svarUpe arthAt nirmala prajJArUpe prakaTa karavuM e ja dhyeya hatuM. Ama temanI ArAdhanA e jJAnayajJa kahI zakAya. paNa bhAratIya samAjanI vizALatA ane A zramaNono prabhAva samAjamAM alpakAlIna ane alpa; tethI aMte samAjajIvanamAM A banne dharmo dharamULano pheraphAra karAvI zakyA nahi. bauddha dharmane to bhArata bahAra jaI Azraya zodhavo paDyo, jayAre jainoe jAtibhedane samAjajIvanamAM Azraya ApI potAnuM jIvana ahIM TakAvI rAkhyuM. Ama bhAratIya jIvanamAM kriyAyajJane sthAne jJAnayajJa AvyA chatAM darzana ane jIvananI visaMgatatA cAlu ja rahI, ane vicArako e visaMgatatAnuM nivAraNa karavA mathatA ja rahyA che. ane ene ja pariNAme bhAratIya jIvanamAM bhaktiyoga ke bhaktiyajJanuM mAhAbhya vadhavA pAmyuM che. te vize have ApaNe vicArIe. bhaktiyajJa - bhaktinAM mULa to vedakALa jeTalAM jUnAM kahI zakAya. kAraNa, temAM paNa devonI upAsanAne sthAna che ja; chatAM paNa tene bhaktiyoga ke bhaktiyajJa na kahI zakAya. kAraNa jene ApaNe bhaktiyajJane nAme oLakhIe chIe te tenA pariniSThita svarUpamAM ane nahi ke tenA prAraMbhika svarUpamAM, ane e ja kAraNe ekane karmakAMDa ane bIjAne bhakti evAM judAM judAM nAmo apAyAM che. karmakAMDamAM je devonI upAsanA hatI tenA badalAmAM kAMIka maLe evI vAMcchA sAthe hatI eTale ke te eka levaDa-devaDanA rUpamAM hatI. AthI ja e karmakAMDa ke yajJane nAme prasiddha thaI. paNa jene ApaNe bhakta kahIe chIe temAM upAsakane koI bhautika lAbhanI AkAMkSA nathI. mAtra potAnA upAsyanA sAMnidhyamAM rahevAnI tAlAvelI che ane e sAMnidhya mAtra sAMnidhya rahe athavA ekatAmAM pariName-A prakAranI bhakti-e vaidika yajJa karatAM judA ja prakAranI che ema mAnavuM ja rahyuM. bhAratIya jIvanamAM ane darzanamAM je visaMgatine karmayajJa ane jJAnayajJa nivArI nahi zakyA tene nivAravAno prabaLa prayatna A bhaktiyajJa karyo. ane bhaktimArganI dhArA pAtaLI paNa vedakALathI cAlI AvatI hatI ane temAM vibhinna kALa ane dezanI vividha vicAradhArAone laIne je aneka

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96 7 mAthurI mizraNo thaI rahyAM hatAM enAM pariNAmo spaSTa rUpe ApaNe gItAmAM joIe chIe. zrImad bhagavadgItAmAM karmayoga, jJAnayoga ke bhaktiyogano saMdeza che, e vize prAcIna AcAryo potapotAnI dArzanika dRSTi anusAra tenI vividha vyAkhyAo kare che. paNa kharI rIte samagrabhAve e bhaktiyogano ja graMtha che. kAraNa temAM karmayoga ke jJAnayoga hoya to paNa te bhaktipradhAna che ane kRSNanI upAsanAnuM prAdhAnya temAM sthApavAmAM AvyuM che, A bAbatano inkAra thaI zake tema nathI. A bhaktiyogamAM jJAna ane karma bannene sthAna ApavAmAM AvyuM ja che. karma karavAno niSedha nathI paNa karmaphaLanI AkAMkSAno niSedha che. Ama jJAnamArge je AkAMkSAno tyAga Avazyaka mAnyo hato ane saMnyAsamArganuM mahattva manAyuM hatuM tene karmasaMnyAsa nahIM paNa phaLasaMnyAsanuM rUpa gItAmAM ApavAmAM AvyuM. AthI jJAnamArganI pUrti bhaktimArgamAM ja thaI jAya che ane karma karavAno niSedha na hoI karmamArga paNa TakI zake che. Ama jIvanamAM bhAratIya darzane je suphaLa karma ane jJAnanAM ApyAM hatAM teno sumeLa ane lAbha bhakti dvArA eka bhaktane maLe che. jJAnamArge Atmaya ke AtmasamAnatA AgaLa karI brahma ke svanI upAsanA AgaLa dharI hatI tene sthAne gItAmAM kRSNa svayaM parabrahma che ane tenI ja upAsanA karavAnuM nirUpaNa karavAmAM AvyuM che. Ama karI je mArga--nirAkAra brahmanI upAsanAno mArga--mAtra keTalAka yogIone mATe ja zakya hato tene sarvajanasulabha banAvyo. A paNa A bhaktimArganI vizeSatA thaI. Ama A bhaktimArga sarvajanasulabha thavAnI yogyatAvALo hoI sarvane priya thaI paDe evI saMbhAvanA temAM sahaja che. AthI ApaNe joIe chIe ke gItA pachI bhAratIya jIvanamAM bhaktine je sudRDha sthAna maLyuM te tenI sarvagrAhyatAnI yogyatAne kAraNe ja che. bhaktimArganI AvI dArzanika bhUmikA hatI. tethI jIvanamAM paNa te mArge e ja prakAranuM valaNa apanAvyuM. gItAmAM e spaSTa che ke e bhaktimArgane koI paNa vyakti koI paNa nAta-jAtanA bhedabhAva vinA, ke strI-puruSanA bhedabhAva vinA samAna bhAve apanAvI zake che. Ama vaidikonA sArvatrika varNavAda viruddha ane zramaNonA paNa gRhastha samAjagata varNavAda viruddha bhaktimArge sarva koI mATe dvAro uMghADAM mUkI dIdhAM ane dArzanika maMtavya anusAra jIvanamAM paNa saMgati lAvavAno bhagIratha prayatna e

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darzana ane jIvana 0 97 bhaktimArge Adaryo. A prakArano bhaktimArga e gItAno bhaktimArga che, jemAM sarva koI mATe dharmanAM dvArA-AcAramArganAM dvAra-khullAM karI devAmAM AvyAM che. paNa pAchuM e dvAro baMdha karI devAnuM pApa e ja bhaktiyoganA mahAna graMthanA mahAna TIkAkAroe karyuM che te ApaNA bhAratIya jIvanamAM darzana game tevuM hoya paNa jIvana to varNavAdane anusarIne ja cAlavA TevAyeluM che e vAtane punaH siddha karI jAya che. mahAtmA gAMdhIjIe e ja gItAne potAno jIvanagraMtha banAvI bhAratIya jIvanamAMthI IzvaropAsanA dvArA e varNabhedane dUra karavA je jahemata uThAvI che te to ApaNI sAmenI ja ghaTanA che, paNa temanA ja anuyAyIoe varNavAdamAM ame nathI mAnatA ema kahevA chatAM nirvAcanakSetre vijaya prApta karavA ane sattAnAM sUtro potAnA hAthamAM TakAvI rAkhavA e ja rAkSasano Azraya kevI rIte lIdho che e to vaLI tAjI ja ghaTanA che. ane hajI AvatI cUMTaNImAM A ja vastune vadhAre siddha teo karavAnA che. eTale ApaNI mULa roga darzana anusAra jIvana nathI e che-jIvana ane darzanamAM visaMgati che e ja che-ane e jyAM sudhI che tyAM sudhI e darzanamAM ApaNe game eTalI UMcI vAto karIe paNa jIvana to tene anusarIne nahi paNa tethI viruddha ja cAle che ane cAlavAnuM che. prabuddha jIvana 1961 eprila

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18. jIvana ane adhyAtma : 1 : jIvana zabdano prANadhAraNa e mukhya artha che. adhyAtmano artha AtmaniSThA ema karIe to cAle. have vicAravuM e prApta che ke prANadhAraNa ane AtmaniSThA e bannene zo saMbaMdha che ? vinAsaMkoce ema kahI zakAya ke AtmaniSThA mATe prANadhAraNa che. prANadhAraNa mATe AtmaniSThA nathI. paraMtu A kathana mumukSunI dRSTie ja sAcuM che jene jIvanamAM koI ucca dhyeya nathI paNa mAtra jIvavuM, game te rIte prANane TakAvI rAkhavo e ja dhyeya che tene mATe jIvanano kazo ja artha nathI, kazuM ja prayojana nathI. jIvavuM e ja svayaM prayojana che. ahIM ApaNe emanI dRSTie vicAra nathI karavo, paNa jemane mana jIvana e sAdhana che, sAdhya nathI; sAdhya to AtmaniSThA che temane lakSIne thoDo vicAra karavo che. AtmaniSThA e adhyAtma che to jIvana e bhautika che e vastu spaSTa thavI Avazyaka che. jaina dRSTie jyAre jIvamukta thAya che arthAt AtmaniSTha thAya che tyAre prANadhAraNa tenA sthUla arthamAM rahetuM nathI. eTale ke mAtra bhAva prANa che--arthAt AtmAne AtmA sivAya anyanI sahAyatA nathI. jaina dRSTie ja nahi paNa badhA adhyAtmadharmonI dRSTie ema kahI zakAya ke mukta AtmA zuddha che, asahAya che, svaniSTha che. tene prANadhAraNa nathI. te abhautika che. AthI spaSTa thaze ke jIvana e bhautika che. sAdhanA e kazuM ja nathI paNa bhautika maTI abhautika banavAnI prakriyA che. sAthe e paNa spaSTa thavuM joIe ke bhautika e nirarthaka nathI tenI paNa sAdhanAparyaMta AvazyakatA che. karmabaMdhanuM kAraNa kriyA che ema svIkArIe, saMsAranuM kAraNa kriyA che ema svIkArIe chatAM karmamokSanuM kAraNa paNa kriyAne ja mAnavI paDe che. gAMTha bAMdhavAmAM eka prakAranI kriyA che to tene choDavAmAM bIjA prakAranI kriyA che.

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jIvana ane adhyAtma 099 kriyA vinA to gAMTha chUTI ja zakatI nathI te ja prakAre amuka prakAranI pravRttithI jo saMsAra vadhato hoya to tethI viruddha prakAranI kriyA vaDe karIne ja saMsArano nirodha thaI zake che. A vastu mumukSu jIvano yoganirodhanI prakriyAno je krama che tenA vize manana karavAthI spaSTa thAya tema che. koI dhAre ke eka kSaNamAM ayogI ke pravRttizUnya thaI jAya to te azakya che. teno paNa eka krama che. niSkriya thavuM e dhyeya chatAM tenI siddhi to sakriya thaIne ja thAya che. A paristhitimAM jIvana bhautika che tethI te to sarvathA nirarthaka ja che ane adhyAtmadRSTie bhautikanI kazI ja AvazyakatA nathI ema kahevuM te sAdhya-sAdhanabhAvanI aNasamajane lIdhe bane che. sAdhanAkALamAM bhautika ane adhyAtmano samanvaya karyA sivAya sAdhyasiddhi saMbhave ja nahIM. bhautika AvazyakatAone krame karI ghaTADI zakAya che ane ghaTADavI joIe, paNa eno artha e to nathI ja ke bhautika sarvathA anAvazyaka ja che. dhyeyasiddhi mATe zarIranI AvazyakatA che ja. koI sAdhaka ema dhAre ke A deha to bhautika che, mAre tenI zI AvazyakatA che ane ema karI jo tatkALa ethI chUTavAno prayatna kare to te AtmaghAta thayo kahevAya che; tema karI te sAdhanAmArgamAM AgaLa vadhI zakato nathI, mAtra navAM navAM janmo vadhAre che. sAdhanA karavA mATe paNa zarIrane TakAvI rAkhavuM paDe che. ema jo na hota to bhagavAna buddhane potAnI bhUla samajAta nahi ane pAraNuM karata nahi. bhagavAna mahAvIre bhale ugra tapasyA karI paNa pAraNAM to emane paNa karavAM ja paDyAM che. sAdhaka zarIrane sUkave che temAM ane zarIrane tenI Avazyaka sAmagrI Ape che temAM tenuM dhyeya AtmaniSThA che, jyAre e dhyeya vinAnI vyakti mATe zarIra sUkavavAno prazna ja nathI ane udarapUrti paNa udarapUrti mATe ja che. A dRSTie vicAratAM jaNAze ke AdhyAtmikatAne nAme koI sAdhanAkALamAM paNa abhautika hovAno dAvo kare to te AtmavaMcanA sivAya kazuM ja nathI. abhautika nathI chatAM e dizAmAM pragati karavI e kharI vAta che, abhautika banavAnuM dhyeya rAkhavuM e paNa sAcuM che, paNa vastutaH sAdhanAkALamAM bhautika AvazyakatAthI zUnya banI zakAya che, ane banavuM joIe ema kahevuM temAM mithyA abhimAna sivAya kazuM ja tathya nathI.

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100 7 mAthurI : 2 : jIvanamAM be dRSTi kArya kare che : bhautika ane AdhyAtmika. bhagavAna mahAvIra bhautika daSTi dharAvatA nahIM e to dIvA jevuM spaSTa che. kAraNa ke AcArAMganuM paheluM ja vAkya che ke keTalAka loko e nathI jANatA ke pote kyAMthI AvyA che ane kyAM javAnA che. potAno AtmA janmAntaragAmI che ke nahIM ? tema ja pote koNa hatA ane have pachI zuM thavAnA che e paNa teo jANatA nathI. jeo e vastu jANe che teo AtmavAdI, kriyAvAdI, karmavAdI ane lokavAdI kahevAya che. eTale ApaNe saheje anumAna karI zakIe ke bhagavAna mahAvIra adhyAtmadRSTimAM mAnatA. bhautika dRSTimAM nahi, teo AtmavAdI hatA, bhUtavAdI nahi. AthI viparIta bhautika dRSTinuM mantavya che ke AtmA jevI kazI ja vastu nathI. AtmA e svataMtra nathI. pUrvakRta karma ke tenA phaLabhogano prazna ja nathI. mokSa ke nirvANanuM jIvanamAM sthAna nathI. manuSya je kAMI sukhaduHkha pAme che te AsapAsanI vyavasthAne laIne. e vyavasthA sAmAjika che. e samAjane badalavAmAM Ave arthAt arthavyavasthA ane rAjyavyavasthA badalavAmAM Ave to manuSya sukhI thaI zake che. tenA sukhano AdhAra samAjavyavasthA che. saMsAratyAgamAM eTaluM sukha nathI jeTaluM saMsArane suvyavasthita karavAmAM che. AvI mAtra bAhyadRSTi bhagavAnanI hatI nahIM e spaSTa che eTale temane bhautika dRSTi to kahI ja na zakAya. tyAre have prazna thAya che ke jo bhautika dRSTi na hoya to pachI bhagavAna mahAvIra sanAtana dRSTi to jarUra hatA. ema zA mATe na mAnavuM ? gujarAtanA suprasiddha vivecaka zrI cInubhAI zAhe tAjetaramAM potAnA eka lekhamAM jaNAvyuM che ke bhagavAnanA upadezanI vyAkhyA bhautika dRSTithI nahI. paNa sanAtananaiSTithI karavI joIe. sanAtanadaSTinuM spaSTIkaraNa karatAM temaNe jaNAvyuM che ke saMsAranA bhogo du:khanA mULarUpa che tethI eno parityAga karIne ja vAstavika zAMtinI prApti karavI joIe. temanA upadezamAM parigrahamaryAdAnuM ane dAnadharmanuM pratipAdana hatuM paraMtu te samAna arthavyavasthA sthApavAnI Adhunika dRSTithI karavAmAM AvatuM nahIM. temaNe sarvavarNonA samAnAdhikAravALo saMgha sthApyo hato paNa te vargavihIna samAja racavAnA hetuthI nahIM...vastutaH bhagavAna mahAvIra sAmeno prazna to vizvasakalanA AdhyAtmika sukha ane muktino hato. e ja sanAtana sRSTi temanA upadezanI pAchaLa hatI. zrI zAhe sanAtanadRSTinI vyAkhyA je karI che teno eTalo ja

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jIvana ane adhyAtma * 101 artha che ke temAM vizvanuM AdhyAtmika sukha ane mukti mukhya che. paNa prazna e che ke e artha zuM sanAtana che jethI tene sanAtana dRSTi kahI zakAya ? A praznano uttara ApatA pahelAM ApaNe sanAtana zabdano artha zuM che te jovuM joIe. sAmAnya rIte je zAzvata hoya te sanAtana kahevAya che. e zAzvatatAno jo e artha levAmAM Ave ke e satya jeno AviSkAra bhagavAna mahAvIre karyo te trikAlAbAdhita che arthAt temaNe je kahyuM che te parama satya che to to temAM vAMdho levA jevuM kazuM ja nathI. kAraNa ke chevaTe manuSya to ja sukhI thAya jo tenAmAM AdhyAtmika saMtoSanI bhAvanAno vikAsa thayo hoya. te vinA bAhya sAmagrI game teTalI bhegI karavAmAM Ave to manuSya kadI pUrNa sukhI thaI zake nahi. eTale bhoga karatA tyAgamAM ja parama sukha che e satya zAzvata che- trikAlAbAdhita che. ane e arthamAM sanAtana paNa che. ane e apekSAe ApaNe temane sanAtanadaSTi kahI zakIe, te barAbara che. paraMtu jo sAthe sAthe evo paNa dAvo karavAmAM Ave ke e ja satyano upadeza anAdikALathI karavAmAM Avyo che temane e upadeza navo nathI mATe paNa temane sanAtanadaSTi kahevA joIe tyAre A vastunI sAkSI itihAsamAM paNa zodhavI Avazyaka che. bhAratIya dharmono je kAMI itihAsa upalabdha che tenA AdhAre e kahevuM. kaThaNa che ke bhAratamAM AdhyAtmika draSTi anAdikALathI cAlI Ave che. bhAratIya darzanonA ane dharmanA ItihAsanA adhyayanane pariNAme huM to e niSkarSa upara pahoMcyo chuM ke AdhyAtmika dRSTi Aje ApaNe jene kahIe chIe tevI AdhyAtmika daSTi vedanA jUnA bhAgomAM upalabdha nathI thatI. paraMtu Aje jene bhautika dRSTi kahevAmAM Ave che ene maLatI Ave athavA tenAthI vadhAre najIka evI laukika dRSTi temAM pradhAnapade che. teno ja uttarottara vikAsa thaIne bhagavAna mahAvIranA samayamAM AdhyAtmika draSTimAM teno paripAka thayo che. vedamAM mAtra A lokanA ja sukhaputra ane dhanasaMpatti vizenI prArthanAo che. e ja prArthanAone AdhAre. pachI yajJasaMskRti vikasI ane sAthe svarganI kalpanA paNa AvI. te eTalA mATe anivArya hatI ke badhA yajJonuM IhalokamAM phaLa batAvI zakAtuM nahIM. putra ane saMpattinI AzAe yajJa karavAmAM AvatA paNa phaLa maLatuM nahi eTale svarganI kalpanA anivArya banI paraMtu tyAre paNa sukha e AdhyAtmikatAmAM nahi, paNa bAhya vastunA bhAgamAM manAtuM. svargamAM paNa ethI vizeSa kazuM kalpavAmAM AvyuM na hatuM. tyAra pachI svargamAM paNa bAhya sAmagrI vinA paNa

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102 - mAtharI sukhabhoganI kalpanA vikasI ane chevaTe svargathI paNa uparanI avasthA brahmIbhAva ke nirvANa ke mokSanI kalpanAe janma lIdho. A badhA vikAsamAM brAhmaNo karatAM zramaNono phALo vizeSa rUpe che chatAM zramaNo paNa A vidyA anAdikALathI jANatA hatA ema to kahI zakAya nahi. ema mAnavA jatAM to saMpUrNa sabhyatAno je krame vikAsa thayo che tene badale ema ja mAnavuM paDe ke manuSya anAdikALathI parama saMskRta ja hato. Ama mAnavuM e to AkhA itihAsane ane AdhyAtmika ane bhautika jagatamAM manuSya karelAM parAkramone bhUMsI nAkhavA jevuM thAya. bhagavAna RSabhadevanI vAta javA daIe. bhagavAna pArzvanAtha je bhagavAna mahAvIra pahelA mAtra 250 varSe thayA temanA ane bhagavAna mahAvIranA upadezamAM paNa vikAsanI mAtrA najare caDe che. bhagavAna pArzvanAthanA samayamAM aparigraha e vratamAM ja brahmacaryano samAveza hato-athavA ema kahevuM vadhAre ThIka che abrahmacaryanA eTalA doSo jaNAyA na hatA jethI brahmacaryane juduM vrata gaNavuM Avazyaka mAnavAmAM Ave. nagaranivAsa choDanArA paNa jaMgalamAM jaI patnIno sahacAra rAkhatA ane chatAM tyAgImAM khapatA. bhagavAna mahAvIre brahmacarya upara vadhAre bhAra Apyo ane strItyAga e parama Avazyaka che eTaluM ja nahi paNa e vinA tyAga e sAco tyAga kahevAya ja nahIM e upara bhAra Apyo. eTale ApaNe ema to na mAnI zakIe ke bhagavAna mahAvIrano je AdhyAtmika mArga che te anAdikALathI cAlato Avato hovAthI sanAtana che ane tethI bhagavAnanI daSTi sanAtanadaSTi che. sanAtana dRSTino artha sAmAnyapaNe Avo ja karavAmAM Ave che ane te prakAre bhagavAnane sanAtanadaSTi kahI zakAya nahIM. bhagavAnanI kaI dRSTi hatI ane tenA ThIka svarUpamAM kahevI hoya to kahI zakAya ke temanI daSTi bhautika nahi. paNa AdhyAtmika hatI. tene sanAtana evuM vizeSaNa bhrAmaka hovAthI ApaNe na lagADIe paNa have prazna e thAya che ke AdhyAtmika dRSTie eka mAtra trANarUpa che? manuSya samAjane mAtra e ekAMta AdhyAtmika dRSTino upadeza sarvathA grAhya che ? prAcIna bhautika dRSTimAM svArthaparAyaNatA hatI tethI te doSAvaha hatI paraMtu e bhautika dRSTimAM samAjaparAyaNatA Aje AvI che tethI tenI guNavattA vadhI gaI che. paNa AjanI bhautika dRSTi AdhyAtmika dRSTithI zUnya hovAthI Adarzo UMcA hovA chatAM mULamAM doSa hovAthI mAnava samAjamAMthI vyakti svAtaMtryano sarvathA lopa thato jAya che. ane samAja ja mukhya hoya evI bhAvanAno

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jIvana ane adhyAtma * 103 pracAra thatA chevaTe je vyaktiono e samAja banelo che te vyaktio upekSita banIne e samAja ke samAjasaMcAlita rAjayane ja prabaLa banAvavAnuM lakSya mukhya thaI gayuM che. AvI sthiti mAnavInA vyaktitvanA vikAsanI bAdhaka ' che. eTale ApaNe mATe AjanI vikasita evI ekAMta bhautika dRSTi paNa agrAhya che. tyAre zuM ApaNe e bhautika daSTino sarvathA tyAga karIne bhagavAna mahAvIre upadezela AdhyAtmika dRSTine ja mAtra anusaravuM e hitAvaha che ? bhagavAna mahAvIranI AdhyAtmika dRSTie hitAvaha avazya che paNa tenA niyojana vizeno ekAMta mArga hitAvaha nathI. AdhyAtmika dRSTino koI evo artha kare ke kharuM sukha tyAgamAM che bhogamAM nathI tyAM sudhI e daSTimAM doSa nathI. paraMtu eno ekAMta artha koI evo kare ke pravRtti ja mokSadAyI che. to ItihAsa e siddha karyuM che ke e sUtranuM pAlana svayaM bhagavAna paNa karI zakyA nathI to Ajano mAnavI to zuM karI zake ? je vakhate bhautika vikAsa bahu thoDo hato tyAre nivRtti kAMIka sahaja hatI. paNa Aje bhautika vikAsanI mAtrA eTalI badhI vadhI gaI che ke ekAMta nivRttino Agraha sevanAre daMbhanuM sevana Dagale ne pagale karavuM paDe che. athavA nivRtti choDIne pravRtti apanAvavI paDe che. ekAMta bhautika dRSTi eTalA mATe ayukta che ke temAM manuSya svArthaparAyaNa thaI jAya che. AjanI vikasita bhautika dRSTimAM e viSa vyaktijIvanamAMthI samUhagata - rAjayagata thayuM che. paNa e game tyAM hoya paNa vyaktijIvana viSAkta thayA vinA rahetuM nathI. ane te prakAre vyakti ane samAja patita thayA che. to jovAnuM e che ke ekAMtanivRttiparAyaNa lokomAM e viSano pracAra che ke nahI ? ekAMta nivRttiparAyaNa manuSyanA jIvanamAM paNa svArthaparApaNatA to che ja. je mAbApe tene moTo karyo, tenA vikAsamAM sahAyaka thayA, je strIe tene mATe potAnuM sarvasva tyAgyuM ane tenI sAthe tAdAbhya sAdhyuM. je bALakone teNe moTAM karyA ane jemanA vikAsanI javAbadArI tenI ja che te badhAMne vize vicAravuM ke mAre to teo sAthe kazI ja levAdevA nathI, e badhAM to karmasaMge maLI gayA che. ane teo to badhAM svArthI che ane mAtra mArI mahenatano lAbha ja levA mAge che, mArA AtmAne ne temane zI levA devA ? te to ekalo ja saMsAramAM Avyo che ne ekalo ja javAno che mATe te badhAne choDIne sAdhu thaI javuM, saMnyAsI thaI javuM e ja mAre mATe parama kartavya che-

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1040 mAthurI A ekAMtanivRttiparAyaNadRSTi kahevAya che. A nivRttirdaSTithI prathama to e nukasAna thayuM ke samAjanI cAlu vyavasthAmAM je doSo hatA te temane tema ja rahyA eTaluM ja nahIM, paNa navA vadhatA ja gayA. manuSya kartavyamArga jyAM kaThaNa dekhAyo tyAM AvI nivRttimAMya dRSTinuM avalaMbana laI kartavyathI tyAgavA lAgyo. ane chevaTe te potAnuM ke 5ranuM kazuM ja bhaluM karI zakyo nahi. bhagavAna mahAvIra jevA vIralA puruSo avadhUta puruSo koIka ja hoya che je potAnI AvazyakatAo najIvI karI zake che. bAkInAo to e AdhyAtmika mArganA pathika banIne paNa bIjA upara bhArabhUta ja banI jAya che. eTale eka mArga tarIke e nivRttimArga vyakti ke samAjanI dRSTie rAjamArga na kahI zakAya. ane AjanA jamAnAmAM e avalaMbana yogya to ja na kahI zakAya. eTale Aje aikAntika bhautikavAdanI ke AdhyAtmika dRSTinA vikRtarUpa ekAMta nivRttimArganI jarUra nathI paNa bhautikavAda ane AdhyAtmikavAdanA samanvayanI AvazyakatA che. korI AdhyAtmikatA daMbhamAM pariName che ane koro bhautikavAda saMdharSanuM rUpa le che. vyakti ane samAjanA jIvanamAM ekatAnatA sthapAya ane saMgharSa ocho thAya eTalA mATe AdhyAtmika dRSTinI AvazyakatA che ane manuSyanuM bAhya jIvana sukhI bane eTalA mATe bhautika vikAsa Avazyaka che. jIvana che tyAM sudhI bhUtono saMbaMdha rahevAno, teno sumeLa ane temAM suvyavasthA karavAnuM kArya adhyAtmadRSTi kare to jIvana susaMvAdI bane ane manuSyasamAja sukhI ane samRddha bane. prabuddha jIvana 1-6-1953

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19. 'AtmarIpo bhava' - AtmadIpa bano bhagavAna mahAvIra ane prathama gaNadhara indrabhUti gautamano saMbaMdha bahu ja mITho hato ane lAMbo paNa hato. A bAbatano ullekha zrI bhagavatI sUtranA eka saMvAdamAM Ave che. gautama svAmIne bhagavAn kahe che ke, "he gautama ! tuM mArI sAthe ghaNA kALathI snehathI baMdhAyela che. he gautama ! teM ghaNA lAMbA kALathI mArI prazaMsA karI che. he gautama ! tAro mArI sAthe ghaNA lAMbA kALathI paricaya che. he gautama ! teM ghaNA lAMbA kALathI mArI sevA karI che. he gautama ! tuM ghaNA lAMbA kALathI mane anusaryo che. he gautama ! tuM ghaNA lAMbA kALathI mArI sAthe anukULapaNe varto che. he gautama ! anantara (turatanA) devabhavamAM ane turatanA manuSyabhavamAM e pramANe mAro saMbaMdha che. vadhAre zuM ? paNa maraNa pachI zarIrano nAza thayA bAda ahIMthI cyavI ApaNe banne sarakhA ekArtha (eka prayojanavALA athavA eka siddhikSetramAM rahevAvALA) vizeSatA ane bhedarahita thaIzuM."-bhagavatIsUtra 14-7 pR. 354 bhA. 3 A prasaMga vize TIkAkAra abhayadevano khulAso che ke potAnA ziSyo kevaLajJAna pAmyA chatAM gautamane kevaLajJAna thayuM nahi tethI teo khinna hatA eTale bhagavAne temane A pramANe AzvAsana ApyuM hatuM. bhagavAn mahAvIrano aMtima saMdeza kayo e jANavuM temanA nirvANAdinane avasare jarUrI che. uttarAdhyayana sUtrane temano aMtima saMdeza koI kahe che to koI kahe che ke, keTalAka aNapUchyA praznonA uttara temaNe aMtima kALamAM ApyA, e game tema ho paNa eka vAta nakkI che ke, temaNe gautamane je rIte upadeza Apyo ane gautamano je prakAre moha naSTa thayo e ApaNe jANIe to temanA aMtima upadezanuM rahasya maLI rahe che. bhagavAn mahAvI2ne samagra upadezano sAra 'mUrchAtyAgamAM' samAyo che.

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106 mAthurI ane e mUchatyAgano AdhAra manuSyano potAno puruSArtha che. temAM koInI paNa kRpA kAma karI zakatI nathI. ApaNe bhagavAnanA jIvanano abhyAsa karIzuM to jaNAze ke gautama temanA ananya upAsaka hatA. ane teo bhagavAnane sarvasva mAnatA. ema paNa kahI zakAya ke temanI bhagavAnuM pratyenI bhakti sUkSma mUcha-mohamAM pariNamI hatI. A sUkSma moha ja temanA kaivalyamAM bAdhaka hatI e bhagavAnuM paNa sArI rIte jANatA hatA. bhakti ane mohamAM je bheda che--je sUkSma bheda che tenuM rahasya bhagavAne svayaM temanA jIvananI aMtima kSaNomAM batAvavA mATe gautamane potAthI aLagA karyA. gautamane potAne jIvanabhara e duHkha rahyuM hatuM ke, mArA potAnA ziSyo kaivalyane pAmyA chatAM huM kema kaivalya prApta karato nathI ! paNa temanI potAnI sUkSma mUcha temAM bAdhaka hatI teno khyAla temane na hato. A roganuM nidAna bhagavAne karyuM. potAnA nirvANa samaye ja gautamane potAthI aLagA karyA ane pote nirvANa pAmyA. A vAtanI khabara jyAre temane paDI tyAre ja gautame potAnA jIvanamAM eka apUrva AMcako anubhavyo. temane lAgyuM ke bhagavAnanI A kevI nirmamatA ke aMtima kSaNe ja mane aLago karyo. jIvanabharanA sAthInI AvI upekSA mATe temane kSaNabhara roSa paNa Avyo ane roSamAMthI ja temanA jIvananA uddhArane mArge vaLyA. temaNe vicAryuM ke meM bhagavAnanI ananya bhAve upAsanA to karI paNa mArA potAnI "AtmAnI upAsanA' cUkI gayo. upAsanA Avazyaka che paNa temAM jIva jo potAnA AtmAne ja cUkI jAya to te upAsanA game teTalI tIvra hoya chatAM te potAno uddhAra to karI zake nahi eTale upAsanA e upAsanA khAtara ja nahi, upAsya khAtara paNa nahi paNa upAsakanA "AtmA' khAtara ja che enuM bhAna satata rahevuM joIe. AvuM bhAna jo rahe to upAsaka upAsanA game tenI kare paNa te upAsanAnuM pariNAma to potAnI upAsanAmAM ja Ave ane tyAre ja te potAno uddhAra pote karI zake. bhagavAnano huM ananya upAsaka chatAM temane mArAmAM rAgamoha hato nahi eTale ja teo mArA jevA ananya upAsakane paNa choDI zakayA mArA pratyeno rAga temane bAMdhI zakyo nahi, mArI upAsanA temane rokI zakI nahi, to mAro paNa e ja mArga hoI zake. teo mArA upAsya kharA paNa mArI mahAvIranI upAsanA mArA potAnA AtmAnI upAsanAnA eka sAdhanarUpa ja che. temanI upAsanA karato karato huM jo mArA AtmAnI

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'AtmavIze bhava' - AtmadIpa bano 7 107 upAsanAne bhUlI jAuM, ke temanI upAsanA dvArA mArA AtmAnI upAsanAne mArge na vaLuM ane temanI ja upAsanAne vaLagI rahuM to e paNa eka moha che. sUkSma mUrchA ja che. AvI mUrchA mArAmAM che ja ane e mUrchAno yAM sudhI nAza na thAya tyAM sudhI mArI AtmopAsanA pUrNa thatI nathI ane evI AtmopAsanA vinA AtmoddhArano mArga maLato nathI. AvI ja koIka vicAraNAne AdhAre gautame mUrchAmAM aTavAI paDelA AtmAne prApta karyo ane temanAM baMdhano tUTI gayAM, nirmohI banyA ane kaivalyane pAmyA. A ghaTanA uparathI ApaNe saheje e tAravI zakIe chIe ke, jaina dharmamAM bhaktinuM sthAna che kharuM paNa e bhakita ekapakSIya che. eTale ke jenI ApaNe bhakti karIe chIe teo ApaNA upara kazI ja kRpA karatA nathI, teo ApaNA upara rAga karatA nathI. eTale chevaTe to ApaNo uddhAra ApaNe ja karavAno che, upAsya e dhruva tAro che. e batAve che ke, mArga kayo che. e nirmama che eTale ApaNe paNa chevaTe nirmama ja thavAnuM ja che. A dhruvamaMtra e dhruvatArA rUpa upAsya pAsethI ApaNe prApta karIe chIe ane emAMthI ja ApaNA uddhArane mArge ApaNe vaLIe chIe. eTale A divALIno saMdeza kahe ke, bhagavAnano aMtima saMdeza e che ke, parigraha-mUrchAno tyAga karavo. A avasare mAtra upavAsa karIne kRtArthatA anubhavavAmAM Ave to te saMdeza AtmasAt thato nathI. parigrahanI pUjA rUpa lakSmIpUjA karavAmAM Ave tethI paNa patatuM nathI. paNa 'lakSmI pUjA'nI pAchaLa paNa e bhAva rahevo Avazyaka che ke mArI pUjA tyAre ja pUrI thaze ke jyAre huM sarvasvano tyAga karIza. AvI bhAvanApUrvaka divALInI lakSmIpUjA karavAmAM Ave tyAre ja bhagavAnano saMdeza sArthaka thAya. pUjA rAga ane dveSapUrvaka thAya che enAM udAharaNo anyatra maLe che karmavI2 kRSNanuM to kahevuM hatuM ke je mane dveSapUrvaka bhaje che teno jaladI uddhAra thAya che. AnuM rahasya e che ke lakSmInI pUjA parigrahanA dveSapUrvaka karavAmAM Ave to lakSmInA tyAganI bhAvanAprabaLa bane che ane evI tyAganI bhAvanAnA prAbalke ja manuSya nirmohI-nirmama banI potAno uddhAra sAdhe che. eTale vaizya koma mATeno mArga e che ke, teo lakSmInI pUjA jarUra kare paNa uddezapUrvaka ane te tenA potAnA parigrahanA tyAgano eTale bhagavAnano aMtima upadeza kayo te eka zabdamAM kahevuM hoya to te parigraha-tyAga che.

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108 * mAthurI ApaNe A avasare AMtara-bAhya parigrahonA tyAganI bhAvanA prabaLa banAvIe ane divALIne sArthaka banAvI "AtmadIpa' banIe e ja abhilASA. bAhyadIpa bhagavAna che. e dIpathI AtmadIpa saLagAvI ApaNe ApaNA jIvanane sArthaka banAvIe ane bIjAne mATe bAhyadIpa banIe. ane e dIpa-paraMparA sadA jalatI rAkhavAmAM ApaNA jIvananI sArthakatA anubhavIe to ja A "divALIparva sArthaka bane. kAza 1-11-1956

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20. saMyamamArga uTThie no pmaaye| eka ja dhyeyane pahoMcavA mATe eka ja mArga hoya e koI mAnI zake tevuM nathI. vyaktinI bhinnatAne laIne eka ja sAdhyanAM judAM judAM sAdhano saMbhave che, e vastu svIkAryA vagara chUTako ja nathI. jo ema na thatuM hota to ApaNI sAme pracalita matamatAMtaro hota ja nahIM. e sanAtana niyama jema bIje badhe sAco che tema saMyamamArgamAM paNa che. bhagavAna mahAvIra ane bhagavAna buddhanA ja udAharaNo lo. baMnene nirvANa ISTa hatuM chatAM paNa bannenI sAdhanA judI judI rIte hatI tenI harakoI jaina dharma ane bauddha dharmano abhyAsI sAkSI pUraze. baMnenA rAha judA hatA chatAM paNa banne vibhUtio ISTa tattvane pAmI che teno InkAra koNa karI zake ema che ? eka ja sAdhyanI siddhimAM kALanA sapATAthI paNa sAdhananI bhinnatA thaI jAya che e paNa eTaluM ja sanAtana satya che. prAcIna samayamAM jyAre janasamudAya sAdhAraNa rIte sukhI hato, saMtoSI hato tyAre jene A saMsAranI svArthamaya pravRttiothI kaMTALo Upajato, teo potAnA samasta dhanadolatane Thokara mArI jaMgalano Azraya letA te sarvathA ayogya to na ja hatuM. bhagavAna mahAvIra ane bhagavAna buddha Atmadarzana ekAMtamAM rahIne ja kareluM ane pachI ja samasta prANIone sAMsArika trAsathI mukta karavAno prayAsa Adaryo hato. ane te mahatkAryamAM ja potAnI zeSa jiMdagI vitAvIne nirvANa pAmyA hatA. paraMtu atyAre paristhiti taddana badalAI gaI che. sukha zodhuM jaDatuM nathI. asaMtoSanI bhayaMkara javALA cotarapha phelAI rahI che. vasuMdharA jhapATAbaMdha rasahIna thatI jAya che. Upaja parimita che ane te paNa amuka ja vyaktionA bhaMDArane zobhAvI rahI che ane pariNAme karoDo rAtadivasa satata parizrama karavA chatAM jIvananI prAthamika jarUriyAta-anna

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110 7 mAthurI ane vastra pAmatA nathI. te vakhate saMyamIonA, AtmadhyAnIonA, ane tyAgIonA rAha kaMIka nyArA ja hoya. temane jaMgalamAM jaIne AtmadhyAna karavuM paravaDe nahIM. dInaduHkhInAM duHkho TALavAmAM Atmadarzana karavuM, potAnI svArtha-poSaka hareka pravRttine rokIne kevala parArtha lakSamAM rAkhIne pravRttio AdaravI e A nUtana yuganA saMyamamArgane, tyAgamArgane athavA AtmadarzanamArgane hareka saMyamIe, tyAgIe athavA to Atmazodhake svIkAravo ja paDaze. ane potAnA jIvanakALanI paLepaLa mAnava samAjanA uddhAramAM ja vitAvIne potAnA prANane jagaduddhAra mATe arpavo paDaze. A nUtana saMyamamArga u52 je cAlaze teo ja jagatamAM saMyamI tarIke khyAta thavAnA emAM jarA paNa zaMkAne sthAna nathI. e saMyamIone koInA guru thavAnI tAlAvelI nahIM hoya paraMtu teo to eka namra sevaka tarIke mAnavasamAjanA uddhAranuM mahatkArya upADI leze, teo potAnA nAme gaccha ke samudAya sthApe e taddana azakya ja che paraMtu samasta mAnavasamAjanAM mastako temane joIne sahaja bhAve namI javAnA e niHsaMdeha che. temane mAna, pUjA, pratiSThA ke aMdhabhaktonI jarUra nahIM hoya paNa mAnava samAjane sukhI ane saMtoSI jovAnI mAtra eka ja tIvra abhilASA haze. e saMyamamArga harakoI kevala roTInA sAMsA paDavAthI, sAMsArika vyavahAra calAvavAnI azaktithI ke evA ja bIjA kAraNe svIkAraze te to saMyamamArgane bhraSTa karaze, saMyamamArganA Adarzane patita karaze te dIvA jevuM spaSTa che. e saMyamamArga to tejasvI puruSa ja svIkArI zake. sAMsArika vyavahAra calAvavAnI azakti nahIM paNa aNagamo ja temane e kaDaka mArga tarapha prerato haze. mAnava samAjanuM duHkha dekhI nahIM zakavAthI temAMthI teno uddhAra kema thAya basa e ja temano jIvanamaMtra banaze ane potAnA jIvananA bhoge paNa mAnava samAjanI vacce rahIne jagatanuM duHkha potAnA para laIne jagatanA jIvo mATe potAnA prANa arpaNa karI deze. e ja enuM Izvaradarzana, Atmadarzana ke nirvANa. utthAna

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21. janma ane mRtyu [saMsAranI vyAkhyA, saMsAranA mahAna bhaya, janma, jIvana ane maraNane jitavAnI kaLA e ja vividha darzano-ema batAvatAM syAdvAdasiddhAMtanI vAstavikatA samajAvela che.]. saMsAra eTale janma ane maraNa. jyAM e banne na hoya te siddhi. saMsAra ane siddhimAM A ja bheda che. jaina zAstra juo ke hiMdu ke bauddha zAstra juo paraMtu adhama ane uttama avasthAmAM A ja bheda che. jIvo janmathI gabharAya che. je jIvanano aMta maraNathI Ave che te jIvanathI gabharAya che ane jIvanano aMta karanAra e maraNathI paNa gabharAya che, badhA jIvone janma ane maraNa gamatAM nathI tethI ja saMsAramAMthI chUTavuM e sau zAstroe Avazyaka gayuM che ane mukti ke siddhine ISTa mAnI che. A to thaI zAstronI vAta. joke zAstra e lokamAnasanuM pratibiMba mAtra che. chatAM UMDo vicAra nahi karanArane to ema lAge che ke jIvone jIvavAnI lAlasA che ja. teo janmathI ke jIvanathI gabharAtA nathI. maraNabhaya kvacita ja najare paDe che. to pachI janmamaraNathI chUTavAnA upAyanI upayogitA zI? A vicAradhArAnuM pratibiMba cArvAkadarzana che. janma jaina, bauddha ke hiMdu hoya chatAM temano moTo bhAga A vicAradhArAne ja anusaranAro hoya che ane jagata svabhAva paNa kAMIka evo ja che eTale vAstavika rIte joIe to kharA jaina ke bauddha ke hindunI saMkhyA alpa ja hoya ane jagatamAM cArvAko ja UbharAI cAle che. jagata bhalene cArvAkothI UbharAI jAya, ethI koI vAstavadraSTA gabharAya nahi e to tene satya, nirmala satya, je svarUpe bhAse te ja svarUpamAM jagatanA jIvone te batAve. pariNAme jaina vagere darzano racAyAM che. saMsArI jIvonI traNa avasthA che : janma, jIvana ane mRtyu. temAM

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1120 mAthurI ApaNe janma to bhUtakALamAM pAmI cUkyA, teno have bhaya zo ema koIne thaI Ave paraMtu zAstrakAra to AgAmI janmane bhayarUpa batAve che eTale e prazna vyartha che. ane jo e janma bhayarUpa hoya to e janmanI pUrvAvasthA mRtyu to bhayarUpa hoya ja. tyAre prazna UThe che ke janma ane mRtyu jo bhayarUpa hoya to jIvananuM zuM ? A praznamAMthI adhyAtmazAstrano udbhava karI zakAya. jIvanane jItavAnuM nathI. e jItI zakAya paNa nahi. jIvananI avasthA saMsArI jIvanane jItavAnI che ane e jitAya paNa che. paraMtu janma ane maraNa to jItavA Avazyaka che. tyAre jIvana e zuM ? e praznanA uttaranI zodha karatAM jaNAze ke jIvana eTale janma ane maraNane jItavAnI kaLA. mRtyu bhayarUpa kharuM paraMtu parama puruSa e AvatA mRtyuthI Dare nahIM tema jIvanano aMta karavA e mRtyune bheTavA utsuka paNa thAya nahi. e to vIranI peThe AvatA ghAne sahana kare zakti hoya tyAM sudhI jhUjhe paraMtu ema na icche ke zatru eka bIjo jabbara ghA lagAvI jIvanano aMta kare to sAruM. Aja e vI2no mRtyu para vijaya. mRtyu 52 vijaya karyo eTale e mare nahi; paraMtu zuddhAvasthAne pAme. anaMta zaktidhArI thAya. jeNe mRtyu jItyuM tene pachI janma jItavApaNuM rahetuM ja nathI. janma to mRtyune anusare che jene mRtyu nathI teno janma zAno ? A jIvanakaLA. e jIvanakaLA hastagata kema thAya ? mudde muzke matimitrA e nyAye, sAdhana aneka che bhalene sAdhya eka ja che. je aneka sAdhanomAM koI ekane pakaDavAthI iSTa siddhi thAya che. paraMtu e sAdhanonI anekavidhatA joI gabharAI eka paNa sAdhana pakaDyA vagara sAdhananI khAlI carcAmAM ja vyartha samayano vyaya karavAmAM Ave agara to pote pakaDyuM te sAcuM ane bIjuM badhuM khoTuM ema mAnavA, manAvavA maMDe tyAM iSTasiddhi nathI. pote pakaDyuM te tenA potAnA mATe bhale sAcuM hoya paraMtu bIjA badhAe paNa te ja sAdhana levuM joIe ema mAnavAmAM te potAnuM ahita kare che, evA mArgabhUlyA mATe zaraNabhUta koI hoya to te syAdvAda che. evAne e samajAve che ke tame je sAdhana pakaDyuM te tamArA mATe yogya haze paraMtu badhAne mATe yogya na kahI zakAya. eka ja vaidya eka ja jAtanA rogIone temanI prakRti joI judI judI davA Ape che. ane badhAne sAruM thaI jAya che. to pachI koI rogI potAne

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janma ane mRtyu * 113 mATe bIjA rogIne apAtI davAno ja Agraha kare athavA potAne apAtI davAne bIjA badhAya mATe Agraha kare to te svaparanuM akalyANa karavAne mATe tame khoTo Agraha choDI do vagere. A pramANe syAdvAde muktine dhyeya mAnanAra chatAM sAdhanomAM bhinnatA dharAvanAra chae darzanono samanvaya karavAnuM kAma upADI lIdhuM che. eTale potAne je mArga anukULa jaNAya e ja mArge javAmAM siddhi che. jaina prakAza 3-3-1955

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22. nivRttinA cakranuM bhedana dharma e mAtra dhAraka ja hoya to manuSyane je sthitimAM te hoya temAM ja je pakaDI rAkhe te dharma kahevAya. paraMtu dharmanI mAnyatA sthitisthApakatAmAM nathI. tethI ja pApamAM na paDavA de ne ema karI je dhArI rAkhe- pakaDI rAkhe- te dharma sAmAnya rIte kahevAya che. paNa e vyAkhyA paNa dharmanI zakti sAme adhUrI che eTale manAyuM ke je uddhAraka hoya te dharma che. Ama mAnI levAyuM che ke manuSya ke prANImAM evI sthiti che je tenA hitamAM nathI. eTale te sthitimAMthI teno uddhAra Avazyaka che. tenA uddhArano je mArga te dharma. manuSya e sAmAjika prANI che e to have nizcita siddhAnta jevuM satya che. vaijJAniko to mAtra manuSyane ja nahIM paNa zudra jaMtuone paNa sAmAjika prANI mAnavA lAgyA che. tethI dharma e paNa sAmAjika hovo joIe. jIvano svabhAva jo samAja bAMdhI rahevAno hoya to dharmano svabhAva paNa eka vyaktinii nahIM paNa samAjaniSTha hovo joIe. AcaraNa bhale vyaktiniSTha hoya, kartavya bhale vyaktiniSTha hoya, paNa tenuM lakSya sva sAthe parano paNa uddhAra e hovuM joIe. jo Ama bane to ja dharma tenA pUrNa svarUpamAM dIpI nIkaLe. anyathA samAjavirodhI dharma e dharma nahIM paNa viDaMbanA mAtra banI jAya. A ja kAraNa che ke AcaraNamAM- cAritramAM svazuddhimAM-bhagavAna mahAvIra ke game te koI tIrthakara samAjathI virakta thaIne game teTalA dUra gayA, mAtra svavyakitatvanA vikAsa khAtara samAjane choDIne dUra dUra cAlyA gayA paNa tenI pUrNatA tyAre ja thaI jyAre pAchA AvIne samavasaraNamAM- besI-sabhAmAM--besI potAno dharma bIjAne upadezyA, pote je pAmyA te sau pAme evI bhAvanAthI samAjamAM pharI praveza karyo ane chevaTe kRtakRtya thaI mukta thayA. kevaLI to ghaNA thayA paNa temane koI yAda nathI karatuM ane mAtra bhagavAna mahAvIrane ja ke temanA jevA bIjA tIrthakarone zA mAMTe yAda kare

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nivRttinA cakranuM bhedana 0 115 che? enuM rahasya ApaNe joIe to jaNAze ke bhagavAna samAja choDIne gayA ke paNa te pAchA samAja vacce AvIne beThA te mATe ja. AthI ApaNe nakkI karI zakIe chIe ke dharma e sAmAjika che ane hovo joIe. vyaktigata dharma--jethI mAtra vyaktine ja lAbha thAya tene dharmanuM moTuM nAma ApI zakAya nahIM. tene to svArthasiddhinuM nAma ApI zakAya. paNa sva ja jyAM sAmAjika hoya tyAM ene svArthasiddhi paNa kahI zakAya ke kema temAM paNa zaMkA che. samAjamAM rahelAno kharo svArtha ja e hoya che ke sva-vyaktitva sAthe tenA je bIjA svajano che--samAja che teno artha paNa siddha thavo joIe. jo Ama na bane to svArthasiddhi paNa pUrNatAne na pAme, eTale svArthasiddhi mATe paNa dharma e sAmAjika hovo Avazyaka che. ane kharI rIte vyaktigata dharmane dharmanuM nAma ApI zakAya ja nahIM. manuSyanI sAdhanAne dharma evuM nAma apAya che e sAdhanA, paNa jo samAjavirodhI hoya to tene paNa dharma kema kahI zakAya ? dharma jo vyaktigata ja hota, tene samAja sAthe kazI levAdevA na hota to dhArmika samAjo banyA na hota, dhArmika saMpradAyo banyA na hota, A hindu, A bauddha, A jaina evA bhedo paDyA na hota, dharma jo sAmAjika na hota to pajusaNa varSamAM amuka ja divase Ave, AyaMbilanI oLI varSamAM amuka ja divasomAM Ave evuM kazuM ja na hota. jene jyAre phAve tyAre UjavI leta. paNa tema banyuM nathI, banatuM nathI. hareka dharmonA tahevAro nizcita divase ja thAya che. parvonA divaso nizcita ja che. te batAve che ke dharma e sAmAjika che. AdhyAtmika dharmavALAne vaLI divasanuM zuM mahattva, kALa-coDiyAM e badhAMnuM ja zuM mahattva ? chatAM e badhu vyavasthita rIte goThavAI gayuM che te siddha kare che ke dharma e sAmAjika che, mAtra vyaktigata nathI. A pramANe jo ApaNe svIkArIe ke dharma e sAmAjika che to tenA prakAzamAM have e jovuM Avazyaka che ke dharmamAM zuM hovuM joIe ane zuM na hovuM joIe. u5ra kahevAmAM AvyuM che ke prANInI evI eka sthiti che---- avasthA che je tenA hitamAM nathI. ane te avasthAmAMthI teno je uddhAra kare te dharma. have e sthiti ke avasthAnuM ja vivaraNa karIe to dharmanI vyAkhyA spaSTa thaI jaze. badhA dharmoe tRSNAne saMsAranA mULamAM kahI che. eTale ke tRSNA-lobhaparigraha e ja sarvapApanuM mULa che. e tRSNAnA paNa mULamAM mithyAtva che

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116 0 mAthurI ema badhA dharmoe kahyuM che. paNa e mithyAtvanA tattvamAM ekarUpatA chatAM vivaraNamAM badhA dharmo judA paDI jAya che paNa tRSNA ane tenA vivaraNamAM badhA dharmo eka che eTale ApaNe saMsAranA kAraNa tarIke tRSNAne varNavIe e ucita ja che. je potAnuM nathI, samAjanuM che, sarva koInuM che, te u52 potAno ja adhikAra jamAvavA prayatna karavo te tRSNA. A tRSNAmAMthI ja sarvapApono udbhava thAya che. ATalI vAta sarva zAstroe svIkArI che. adhikAra jyAre koI vastu u52 jamAvavA prayatna karavAmAM Ave che tyAre bIjAnA hitanI beparavAI thAya che ane mAnI lIdhelA potAnA hitamAM ja pravRtti thAya che. e pravRtti samAjahitanI virodhI hovAthI ja IrSyA-dveSanuM kAraNa bane che, ane saravALe to potAnuM hita paNa sAdhI zakatI nathI, kAraNa ke te samAjazatru banI jato hovAthI tenA zatruo eka nahIM paNa aneka banI jAya che. Ama mAnI lIdhelA svahita khAtara te AkhA samAjane potAno zatru banAvato hovAthI kharI rIte te svahita siddha kare che, ema to kahI ja na zakAya. vastutaH te svahita karavA jatAM potAnuM ahita ja karI bese che. Ama banatuM hovAthI tRSNA e sarva pApanuM mULa che. je kArya karavAthI samAjamAM kazI pratikriyA na thAya te kAryano samAja sAthe kazo saMbaMdha nathI. ane evA kAryanA vidhi ke niSedhono koI paNa dharmamAM avasara ja nathI. tRSNA jevA doSone tyAgavAnuM ke nirmamabhAva vadhAravAnuM dharmazAstromAM eTalA ja mATe kahevAmAM Ave che ke tethI samAjamAM zAnti banI rahe che. jyAM koI paNa bIjo manuSya na hoya evA jaMgalamAM koI ekalo ja raheto hoya tyAM tRSNA e doSa eTalA pramANamAM nathI banato jeTalA pramANamAM samAja vacce rahenAra vyaktinI tRSNA vastutaH tRSNA vagere doSo che e vastunI pratIti samAjamAM ja thAya che. amuka doSa che ane amuka guNa che tenI vyAkhyA samAjanA hitAhitane AdhAre ja ghaDAI che. eTale dharma e tRSNAnA tyAgamAM che ane tRSNA e sarva pAponuM mULa che e nakkI thayuM. have prazna e thAya che ke tRSNAno tyAga karavo eTaluM ja dhArmika thavA mATe paryApta che ke bIjuM paNa kAMIka kartavya che ? sAmAnya rIte tyAgapradhAna dharmoe tRSNAtyAgano artha karyo ke badhI vastu sAtheno saMbaMdha choDI devo. eTale ke manuSya sAmAjika prANI maTI javuM. zuM A vastu zakya che ? bhagavAna mahAvIre ane buddhe A vastuno prayoga karI joyo. temaNe paNa

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nivRttinA cakranuM bhedana 0 117 prAraMbhamAM ekAMta nivRttino upadeza Apyo. sarva saMbaMdhono sarvathA tyAga karavAno upadeza Apyo. paNa temanuM ja jIvana ane samagra upadeza joIe to e lAgyA vinA nahIM rahe ke teo paNa ekAMta nivRttine nabhAvI zakayA nathI. bauddha dharme to mahAyAnamAM rUpAntara pAmIne nivRtti-pravRttino suMdara samanvaya karyo. teNe to svIkAryuM ke sarva prANInI mukti vinA eka vyaktinI paNa mukti saMbhavI zake ja nahi. eTale janahitanAM kAryonuM samarthana mahAyAnamAM karavAmAM AvyuM. paNa jaina dharmanA mULamAM ja kAMIka evI bhAvanAno pracAra karavAmAM Avyo ke jethI pravRttimAM anivAryapaNe taNAyA chatAM pharI pharI nivRttiekAMta nivRtti tarapha ja bhAra ApI jaina dharmanI zuddhi karavAmAM AvI che. samagra itihAsanuM vihaMgAvalokana karatAM jaNAze ke bhagavAna mahAvIre sarva saMgano tyAga karavA prabala prayatna karyo. ekAMta nivRttino Agraha rAkhavAmAMthI e paNa phalita thAya che ke bIjAno saMbaMdha sarvathA chUTI javo joIe paNa bhagavAnanA ja jIvanathI ApaNe e siddha karI zakIe chIe ke nivRttinA ekAMta AgrahI chatAM temane paNa namatuM mUkavuM paDyuM che--bIjAnA gharamAM rahevuM paNa paDyuM che, bIjAnuM anna khAvuM paDyuM che--teo eTaluM avazya karI zakyA ke ghaNA lAMbA upavAsa karyA paNa sarvathA anna tyAga na karI zakyA. paNa ekAMta nivRttinA AgrahI bhaktone lAgyuM ke e baMdhana paNa chUTavuM ja joIe. eTale ja ApaNe joIe chIe ke digaMbara saMpradAye bhagavAnanI kevalAvasthAmAM AhAra temaNe lIdho ja nahIM ema pratipAdana karavA mADyuM. ekAMta nivRtti mAnanAre e mAnyA sivAya cAle tema hatuM ja nahIM. te ja prakAre bhagavAne je upadeza Apyo temanI e pravRtti paNa ekAMtanivRttinI kalpanA sAthe saMgata nathI. eTale ApaNe joIe chIe ke zvetAmbaroe to tene karmanA phaLa bhoga tarIke varNavI, jayAre digaMbaroe tyAM ja na aTakatAM kahyuM ke temaNe upadeza Apyo ja nathI, e te divya dhvani che. e vANI svataH jhare che. je AcAryo nivRttinI AvI jhINavaTamAM UtaryA temaNe paNa bIjI tarapha pravRttino ADaMbara eTalo badho vadhArI mUkyo che ke temA bIcArI nivRtti aTavAI ja gaI. bhagavAne tIrtha sthApyuM, zAsana jamAvyuM. devonAM ToLeToLAM AvI temanA samavasaraNanI racanA karavA lagyA ane chatAM bhagavAne temane manA paNa na karI. moTAM moTAM caityo ane devAlayo baMdhAyAM,

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118 0 mAthurI stUpo banyA ane A badhuM nivRttinA poSaNa arthe manAyuM. pravRtti karIne nivRttinuM poSaNa karavuM evo vicitra siddhAMta calAvavAmAM Avyo. AnI pratikriyA sthAnakavAsIomAM thaI ane teo A badhA ADaMbaramAMthI keTaluMka dUra karIne pAchA AkhA samAjane nivRtti tarapha laI javA prayatna karavA lAgyA. temanA e prayatnathI paNa asaMtuSTa thaIne utkaTa nivRttino mArga terApaMthIe pakaDyo. Ama A eka cakra pUruM thayuM, paNa jaina samAja hajI e nivRttinA cakrathI bahAra nIkaLI zakyo nathI. digaMbara hoya, zve. mUrtipUjaka hoya ke sthAnakavAsI ke terApaMthI hoya--e badhAne bhagavAnano dharma atyanta nivRttimAM ja jaNAya che. jo koI nivRttimAM thoDI paNa pravRttine samanvita. karavAnI vAta kare che to tene tarata jaina dharmanI paribhASA pramANe mithyAtvanuM biruda maLI jAya che. Aja kAla jaina sAMpradAyika chApAomAM munizrI saMtabAlanI pravRttinI niMdA kare che tenA mULamAM nivRttinA e dRDhamULa khyAla sivAya bIjuM kazuM ja nathI. eTale have e prazna ja vicAravAno rahe che ke tRSNAno tyAga ane nivRtti-pravRttine paraspara zo saMbaMdha che. upara kahyuM ja che ke tRSNA eTalA mATe kharAba che ke tethI sva tema ja 52 hita thavAne badale bannenuM ahita thAya che. paNa jo mANasa badhAnuM bhaluM karavAnI tRSNA rAkhe arthAt badhAne potAnA banAve; thoDAne badale badhAne potAnA mAne to te tRSNA tRSNA rahetI nathI. tRSNAmAM doSa raheto nathI. eTale e tRSNAmAM baMdha nathI. svayaM bhagavAne jJAna thayA pachI jyAM temanA upadezanA grAhako beThA hatA tyAM eka rAtamAM lAMbo vihAra karyo e zuM ekAMtanivRttino poSaka hato ? temanI e pravRtti zArIrika hatI ke nahIM ? jo hatI to atyAre koI sAdhu zarIrathI koInI sevA kare che to temAM tenI pravRttimAM zo doSa che ? hA, eTaluM avazya jovuM joie ke e pravRttimAM teno potAno svArtha che ke nahIM ? e svArtha jo hInakoTIno hoya arthAt ethI tenI potAnI sukha-sagavaDamAM vRddhinI AzA hoya to ApaNe te pravRttine dharmAnukUla na gaNIe. paNa jemAM tenA potAnA zarIrane to kaSTa ja paDavAnuM che ane lAbha to bIjAne ja thavAno che evI pravRtti karmabaMdhaka zA mATe thAya ? moDhethI upadeza ApavAmAM pApa na thAya ane hAtha pakaDI khANamAM paDato bacAvavAmAM pApa thAya e kayA prakAranI pApanI vyAkhyA che te samajAtuM nathI. hAtha ane moDhuM banne zarIrAMga che. banne pravRtti pAchaLa bIjAnA bhalAno ja bhAva che to pachI ekamAM pApa nahIM ane bIjAmAM pApa

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nivRttinA cakranuM bhedana * 119 zAthI enuM kAraNa kAMI jaDatuM nathI. kharI rIte AvA ApaNA khyAlo nivRttinI UMdhI samajamAMthI ja janamyA che. zrI saMtabAle sarvajanahitakArI pravRtti zarU karI eTale temaNe je kAMI lakhyuM hoya te paNa mithyAtvapoSaka ja hoya evI daSTithI temanA sAhityano bahiSkAra karavAnI lokone salAha ApanArAno toTo nathI. AvA loko jainadharmanI ane samAjanI sevA ja karI rahyA che ema mane to lAge che. jaina dharmane vizvadharma banAvavAnI AzA paNa AvA loko ja sevI rahyA che. temane khabara nathI ke duniyA kaI tarapha jaI rahI che ane ApaNe temAM zuM karavuM joIe? eTale tRSNAtyAgano artha eTalo ja che ke ApaNA mamatvanA vartuLane ati vistRta karavuM. mAtra potAnAM mAtApitA ke kuTuMbImAM je mamatva che tethI nivRtta thavuM ane samasta saMsAramAM maitrIbhAva vadhArI pravRtta thavuM. Ama e traNe vastuno-tRSNAtyAga nivRttipravRttino sumeLa che. evo sumeLa sAdhavo atyanta Avazyaka che. e sAdhavAthI ja nivRttinA cakranuM bhedana thaIne ApaNe kaMIka mArga upara AvI zakIzuM. khoTA mohathI AcaravAmAM AvatI nivRttithI manuSya sarvathA nivRtta to thaI zakato nathI ane satyavRtti paNa AcarI zakato nathI. tene badale tRSNAtyAga karIne nivRtta thayelI badhI sampravRttine apanAve to tenuM ane samAjanuM kalyANa thAya ane A nivRtticakramAMthI pote ane samAja mukta thAya. prabuddha jaina 1-9-1951

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23. karmasiddhAMta* bhAratIya darzana ane dharmano koI sarvamAnya siddhAMta hoya to te karmasiddhAMta che-tenuM sAmAnya tAtparya to evuM che ke jevuM karIe tevuM pAmIe. vedakALamAM devone arthe yajJakarma thatuM ane devo prasanna thaI phaLa ApatA. upaniSadakALamAM devonuM sthAna AtmA ke brahma lIdhuM ane sArA karmanuM sAruM phaLa ane mAThAM karmanuM mAThuM phaLa-evo siddhAMta sthira thayela jaNAya che. paNa te siddhAMtanI koI vistRta carcA temAM jaNAtI nathI. te siddhAMta koI guhya tattva hoya ane khAnagImAM carcavAnI vAta hoya evI chApa UbhI thAya che. AthI jaNAya che ke te siddhAMta upaniSadanA RSio mATe navo hato. bhagavAna mahAvIra ane buddhanA kALamAM saMsAranI ghaTamALAnA kAryakAraNabhAvanI carcA aneka dharmanAyakoe aneka rIte karI che. temAM ajJAnavAdIonuM kahevuM hatuM ke e jANI zakAya tema nathI. to vaLI keTalAka kALane mahattva ApatA ane kahetA ke saMsAranuM vaicitrya kALakRta che. game teTalo prayAsa thAya paNa kALanA paripAka vinA koI paNa kArya niSpanna thaI zakatuM nathI. A vAda atharvaveda jeTalo to jUno che ja. vaLI bIjAonuM ema maMtavya hatuM ke badhuM svabhAvathI ja thAya che. ghauM vAvIe ane bAjarAnI icchA karIe e na bane. ghauMnA bIjano svabhAva che ke temAMthI ghauM ja thAya. sau sauno svabhAva judo eTale te svabhAvanI vicitratAne kAraNe jagatamAM vicitratA che. Ama te kALe aneka vivAdo hatA. temAM karmavAda paNa eka hato. jIva je kriyA kare tenI vAsanA ke saMskAra AtmAmAM paDe ane te saMskAra anusarIne jagatamAM vaicitrya janme-e karmano sAmAnya siddhAMta che. A siddhAMtanA puraskartA bhagavAna mahAvIrathI paNa pUrvenA jaina tIrthaMkara pArtha hoI zake che. A ja siddhAMtane bhagavAna buddha paNa mAnya rAkhyo che. * tA. 9-9-'69nI paryuSaNa vyAkhyAnamALAnuM vyAkhyAna

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karmasiddhAMta - 121 gozAlakanA anuyAyIonuM kahevuM hatuM ke saMsAracakra niyata che temAM koI paNa kriyA ke karma vaDe kazuM ja parivartana thaI zakatuM nathI, jyAre bha. mahAvIra ane buddhanuM kahevuM hatuM ke bhaviSya anizcita che, te ApaNA puruSArthane AdhIna che, karmane AdhIna che, jevuM bhaviSya banAvavuM hoya tevAM karma karavAM joIe-tevI kriyA karavI joIe. vartamAnamAM je ApaNe chIe te bhUtakALanA karmanuM phaLa che. karmanA A siddhAMtano ApaNA jIvanamAM je prakAre upayoga dekhAya che te nirAza ja kare tevo che. karmane nAme ke bhAvibhAvane nAme ApaNA jIvanamAMthI puruSArtha samApta thayo che. je thavAnuM haze te thaze. bhAgyamAM lakhyuM haze te thaze, karmamAM haze te maLaze-AvI bhAvanA bhAratanA lokomAM sAmAnyapaNe pracalita thaI gaI che. A to kharI rIte ApaNe karmanA siddhAMtanuM nahi paNa gozAlakanA niyativAdanuM ja anusaraNa karI rahyA chIe. jo tema na hoya to jIvanamAMthI je puruSArthano lopa thayo che te na thAta. ApaNe je paradezIone adhyAtmazUnya kahIe chIe temanA puruSArthanA phaLane bhogavavA ApaNe taiyAra chIe, paNa ApaNAmAM puruSArthane nAme mIMDuM che. bha. mahAvIranA puruSArthanA siddhAMtane videzIo barAbara anusare che, paNa ApaNe to karmasiddhAMtane mAnavA chatAM jIvanamAM to gozAlakanA siddhAMtane ja anusaratA thaI gayA chIe. gozAlake jyotiSazAstrano vikAsa karyo hato. kAraNa tenA mATe badhuM ja niyata hoI bhaviSya bhAkhI zakAtuM hatuM. paNa bha. mahAvIrano siddhAMta te puruSArthano hoI bhAvijIvanamAM niyati nirarthaka hatI. chatAM paNa Aje bhAratamAM evo koNa che ke jyotiSane mAnato na hoya ? eTale ApaNA jIvanamAM bha. mahAvIra pratyenI anAsthA ane gozAlaka pratyenI AsthA ja vadhI gaI che ema mAnavuM rahyuM. vedakALamAM phaLa devAnI devonI zakti manAtI hatI. paNa mImAMsAdarzananA vikAsa sAthe devonI e zakti chInavI levAmAM AvI ane paMDA-purohitoe ThasAvyuM ke svayaM zabdamAM eTale ke maMtramAM-je devonI stutirUpa hatA-temAM ja phala devAnI zakti che. Ama devonuM mahattva ghaTI gayuM ane maMtranuM mahattva vadhI gayuM. sAthe sAthe maMtranA jANakAra purohitonuM paNa mahattva vadhI gayuM. dharmanI zakti svayaM stotromAM je hatI te have purohitoe lIdhI ane manuSya tene parAdhIna banI gayo. bhagavAna mahAvIre AvI koI maMtrazaktine mahattva ApyuM na hatuM. AvI koI zabdazaktine mahatva ApyuM

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122 7 mAthurI na hatuM. paNa AtmAnA puruSArthane mahattva hatuM, purohitane na hatuM. paraMtu Aje ApaNe pAchA bhagavAna mahAvIranA upadezathI viruddha jaIne maMtrazakti pAchaLa gAMDA thayA chIe. nitya nitya navA navA maMtranAM anuSThAno sAdhumunirAjo zodhI kADhe che ane bhoLI ajJAna prajAne bharamAvIne puruSArthano mArga choDI maMtranA mArge laI jAya che. A bha. mahAvIrano dharma nathI, paNa kAMIka juduM ja dharmane nAme thaI rahyuM che. vedamAM devonI prArthanA thatI ane teo prasanna thAya to phalapradAna karatA hatA. paNa pachInA kALe jyAre IzvaranI pratiSThA thaI tyAre karmavAdanuM prAbalya to hatuM ja eTale manAyuM ke Izvara sarvazaktimAna kharo paNa te paNa karmane AdhIna to che ja. eTale ke jIvoe jevAM karma karyAM hoya tene anusarIne ja Izvara phala ApI zake, anyathA nahi. AthI viruddha jyAre bhaktimArga prabaLa banyo tyAre IzvaramAM prasAdazaktinuM AropaNa thayuM ane te prasAdazakti vaDe Izvara cAhe tevuM phaLa jIvone ApI zake tema manAyuM. Ama karma nahi paNa Izvarano prasAda e mahattvanuM hatuM. eTale bhaktimArgIo Izvarane prasanna karavA eka bhaktimArganuM anusaraNa karavA lAgyA. pariNAme ApaNe madhyakALanAM jaina stavanomAM paNa AnI asara joI zakIe chIe. jaina arihaMto to vItarAga che. eTale temanA pratyenI bhakti ekapakSIya ja hoI zake ema jANavA chatAM ane svIkAravA chatAM, madhyakALanAM jaina stavanomAM bhaktimArganI asara spaSTa dekhAya che, jemAM puruSArthavAdane koI sthAna nathI, Ama mULa bha. mahAvIrano karmasiddhAMta bhaktimArganuM rUpa le tyAre puruSArtha haNAya e svAbhAvika che. A prakAre puruSArtha haNavAmAM bhagavAna mahAvIranI sarvajJatAne paNa AgaLa dharavAmAM Ave che. bhagavAne potAnA jJAnamAM je dIThuM haze te ja thavAnuM che--AvI ghoSaNA zrI kAnajIsvAmI kare ke pachI zrI araviMda AzramavALA mAne ke ekanI yogasAdhanAthI samagra saMsAramAM parivartana lAvI zakAya che--AmAM kAMI pharaka che ja nahi. bannemAM puruSArthane haNavAnI ja vAta Ave che. ApaNI A ajJAna prajAne UlaTe mArge ja laI javAnI vAta che. hajAro varSathI A prajAne bhAgyavAda ane niSkriyatAno upadeza maLyo che. pariNAme ATalI moTI vasatI chatAM duHkha ane dAridraya, ALasa ane niSkriyatA ApaNA jIvanamAM jaDAI gayAM che. jIvanano utsAha ke puruSArthanI tamannA lupta thaI gayAM che.

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karmasiddhAMta - 123 gItA e karmamArgano graMtha che-ema tilake aneka vAra kahyuM. gAMdhIjIe te gItAnA karmamArgane jIvanamAM utArIne prajAne karmamArge vALavAno prayatna karyo. paNa AmaprajA tarapha dRSTi nAkho to jaNAze ke prajAmAM karmayoga nahi paNa bhAgyayoganuM ja prAbalya che. pariNAme dAritryanuM sAmrAjya pravarte che. akALe ane asthAne vairAgyano upadeza apAya che. mA-bApa e zaraNa nathI, sau sagAM svArthI che, mATe choDo saMsAra, vairAgI bano-AvI niSkriyatAno upadeza bhAratIya bALakane gaLathuthImAMthI ja maLe che. eTale e nathI raheto gharano ke nathI raheto ghATano. vairAgI banI tyAgI banI navo saMsAra zarU kare che. paradezamAM meM joyuM ke nAnapaNathI ja javAbadArInuM bhAna bALakane apAya che. e paNa uMmaralAyaka thaye ghara choDe che ane potAno navo saMsAra zarU kare che. bannemAM gRhatyAga sarakho che, paNa ekamAM javAbadArInA bhAna sAthe, jayAre bIjAmAM badhI ja javAbadArIthI mukta thaIne. ekamAM puruSArthanuM baLa dekhAya che jyAre bIjAmAM bIjA upara nabhavAnI vRtti poSAya che. saMsAratyAganI vAta karyA pachI paNa ane ghara choDyA pachI paNa je arthe saMsAratyAga karyo hoya te mATeno paNa puruSArtha jovA maLato nathI. dekhAya che to moTe bhAge pramAda. A che ApaNI AdhyAtmikatA. paradezamAM AvI AdhyAtmikatA kadAca nA hoya, paraMtu jIvanamAM satata puruSArtha to dekhAya che. pAdarI thavA paNa te mATenI pUrI yogyatA adhyayananI ane saMskAranI prApti karavI anivArya che. te vinA saMsAratyAgI thaI zakAtuM nathI. bha. mahAvIre ajJAnamArgano virodha karyo. paraMtu Aje ApaNe ajJAnamArganuM ja anusaraNa karI rahyA chIe. dharmaciMtAnI ThekedArI ApaNe sAdhuvargane soMpI che ane ApaNI buddhinAM dvAra baMdha karI dIdhAM che, magajane tALuM lagAvI dIdhuM che. ApaNe sAyansa ane TekanolojI samajI zakIe, paNa dharmanI vAta Ave tyAM sAdI samajane paNa kore mUkI devA taiyAra thaIe chIe ane emAM to ApaNe kAMI ja na samajIe ema mAnIne cAlIe chIe. pariNAme AjanAM je navAM navAM anuSThAno jaina sAdhuoe pracalita karyA che temAM jarA paNa UMDA UtaravAno vicAra bhAgye ja koIne Ave che. Aje evAM paNa anuSThAno thaI rahyAM che jemAM saMsAranI badhI strIone vaza karavAnA maMtrono prayoga thaI rahyo che. AvI sAdI vAta ja zuM ApaNe dhArIe to na samajI zakIe ? e maMtra sAMbhaLI ApaNe zuM artha na samajI zakIe? A kevaLa ajJAnavAdano ja Azraya che, buddhivAda ke karmavAdano

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124 - mAtharI nahi. jainasaMmata karmasiddhAMtamAM jarA UMDA UtarI vicArIe to gItAno anAsakta yoga ane jainakarmasiddhAMtamAM mane bheda dekhAto nathI. bAhya hiMsA hoya chatAM jo apramAda hoya to karmabaMdha nathI manAyo, bAhyapravRtti hoya paNa kaSAya sahakRta na hoya to tethI karmabaMdha nathI ema jainono karmasiddhAMta kahe che. te ja vAta gItAmAM anAsakta yogamAM kahevAmAM AvI che. ApaNe karmabaMdhane nAme pravRttinuM nirAkaraNa karyuM. ane jIvanamAM puruSArthazUnyatA UbhI karI. pariNAme jIvana niSkriya banI gayuM che. saMsAra sadhAyo nahi ane mokSa to dUrano dUra rahyo. karmasiddhAMta je jainasaMmata che temAM karmanI te te prakRtinuM phaLa zuM te spaSTa jaNAvavAmAM AvyuM che ane te te prakRtibaMdhamAM zAM zAM kAraNo che teno paNa nirdeza maLe che. karmanA mukhya be bhedo che-eka jIvamAM je jJAnAdi svabhAva che teno ghAta kare che to bIjuM jIvamAM je nathI tenuM AropaNa kare che-eTale ke svayaM je jIvanA svabhAvarUpa nathI tevI vikRti jIvamAM pedA kare che. jema ke jIva e amUrta che paNa jIvano saMbaMdha zarIra sAthe joDIne tene mUrti banAvI de che. Ama karmanAM be prakAre mukhya phALo che. paraMtu madhyakALamAM A karmanA siddhAMtamAM paNa vikRti dharmanA nAme UbhI karavAmAM AvI che ane manuSyane je vibhUti ke bhautika saMpatti maLe che temAM paNa jANe ke karma kAraNa hoya tevI vyAkhyA karavAmAM AvI che. karmanI je prakRtio zAstramAM gaNavAmAM AvI che temAM eka paNa evI nathI jene vize kahI zakAya ke te karmanA kAraNe saMpatti maLI zake. saMpattithI sukha che-jyArathI A mAnyatAne baLa maLyuM tyArathI saMpatti paNa karmanuM phaLa che tema manAvA lAgyuM. kharI vAta evI che ke sukha ke duHkhanI vedanA e mAnasika che. saMpatti na hoya to paNa sukhavedanA saMbhave ane hoya to paNa duHkhavedanA saMbhave. chatAM paNa bAhya saMpatti sAthe sukhaduHkhano saMbaMdha joDI dIdho ane upadeza devo zarU thayo ke dharmakRtyo jevAM ke AyaMbila, upavAsa, upAzrayanirmANa, maMdiranirmANa, sAdhune dAna AdithI saMpatti maLe che ane manuSya sukhI thAya che. dharmakRtyano udeza eka tarapha tyAganI bhAvanAnI puSTi batAvAya che jyAre bIjI tarapha e ja kRtyathI saMpattinI lAlaca dekhADAya che. A vadatovyAghAta che. paNa dharmane nAme, puNyane nAme karmathI saMpatti maLe che evI mAnyatA ThasAvavAmAM Ave che. kharI vAta evI che ke saMpatti mATeno yogya puruSArtha karavAmAM Ave to saMpatti

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karmasiddhAMta 0 125 maLe. tene badale manAyuM ke pUrve karela karmane lIdhe saMpatti maLe che. AthI paNa jIvanamAMthI puruSArtha jAya che ane bhAgyane bharose jIvananaiyA dhakelAya che. A paNa karmasiddhAMtanI vikRti ja che. saMpatti joItI hoya to saMpatti meLavavAnA je mArgo che te apanAvavA joIe, paNa karmane bharose besI zakAya nahi. paNa bhAratIya jIvanamAM UlaTuM valaNa dekhAya che. puruSArtha karavo nahi ane purANA karmanA phaLarUpe saMpatti pAmavAnI AzA sevavI. A karmasiddhAMtanI vikRti ja che. A vikRtithI jeTaluM vaheluM chUTAya teTalo vahelo ApaNo uddhAra che. prabuddha jIvana 1-4-1970

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24. mahAvIranA zrAvakone ! History repeats itself e vAkya aneka dRSTie bhale khoTuM TharI cUkyuM hoya paraMtu sthAnakavAsI samAja mATe to tenA cAraso varSanA itihAsamAM sadA sAcuM ja paDatuM AvyuM che. paMdaramI sadImAM enI zarUAta thaI e samaye eka tarapha mahAvIranAM zAstro ane bIjI tarapha te zAstro pramANe cAlavAno dAvo karanArA sAdhuo; e bannenI parIkSA karanAra vIra nara loMkAzAhanuM lohI UkaLI AvyuM. jeonI caraNaraja levAmAM haju gaI kAla sudhI potAne dhanya mAnanAra e vIra zrAvake jyAre mahAvIranAM zAstro vAMcyAM ane vicAryuM tyAre e guruone sApha sApha saMbhaLAvI dIdhuM ke 'mahArAja ! ghaNAM varSo sudhI ajJAnAMdhakAramAM amane rAkhyA che. tamArA potAnA manokalpita bhAvone mahAvIranA nAme caDAvyA che. paraMtu have e samaya vItI gayo che. have to amArI AMkho paNa UghaDI gaI che. tamAruM vartana tame zAsrasiddha karI batAvo to A mastaka haju paNa tamane namavA taiyAra che nahitara AjathI tame mArA guru nahi ane huM tamAro zrAvaka nahi.' loMkAzAhanI A vIra hAka sAMbhaLIne sAdhusaMsthA kaMpI UThI. aneka zrAvakoe loMkAzAhanI e vIragarjanAne vadhAvI lIdhI, aneke tenA mata pramANe zAsrasaMmata dIkSA lIdhI ane zithilAcArI sAdhusamAjane nirbaLa, nisteja banAvI dIdho. A thaI sthAnakavAsIonI nidAna kathA. pharI pAcho samaya badalAyo, e utsAha, e vIrya samayanA pravAhamAM taNAI gayA ane pAchuM nUtana samAjamAM enuM e ja zithilAcAranuM sAmrAjya pravartye. UMDe UMDe paNa loMkAzAhano e amara avAja astitvamAM hato. pariNAme dharmasiMhajI-dharmadAsajIe pharI enI enI e ja hAkala samAjane saMbhaLAvI ane sAdhusamAjane pharI sateja karyo.

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mahAvIranA zrAvakone ! * 127 vaLI pAcho eno e ja zithilAcAra lIMbaDInA zrIsaMghane asahya bane che ane teno upacAra hAtha dhare che. sadAcArI sAdhu ane zrAvakoe maLIne niyamo ghaDyA. ane sAdhusaMghane saMbhaLAvI dIdhuM ke A niyamo mAnya karazo to ja sAdhusaMsthAmAM sthAna pAmazo, nahi to e saMsthAmAM tamAruM astitva amane koI paNa rIte maMjUra nathI. A pramANe pharI eka vAra uddhAra thayo. ApaNe haju gaI kAlanI ja vAta che. samasta sthA. sAdhusamAje AcArazuddhi ane aikyanI yojanA ajamera mukAme karI. sthAnakavAsI samAjanA krAMtithI paripUrNa bhavya bhUtakALanI A thaI yazogAthA. je samAjano bhUtakALa ATalI ATalI krAMtiothI bharapUra che e samAja potAnA astitvanI nidAnakathA bhUlyo che. krAMtipUrNa itihAsa bhUlyo che. samasta bhUlyo che. yAda rAkhyA che mAtra kalahakArI upadezo. pharI pAchI enI e krAMtinI AvazyakatA UbhI thaI che. bhUtakALamAM sthAnakavAsI kadI koI sAdhunA upAsako thayA nathI paraMtu tenI sAdhutAnA upAsako rahyA che ane tethI ja tenA itihAsamAM sAdhuonA AcAra sAme pracaMDa baLavA noMdhAyA che. jyAM jyAM e sAdhutAno lopa najare paDyo che tyAM e sthAnakavAsIne asahya banyuM che ane tenA sAme pracaMDa baLavo uThAvyo che. Aja e tejasvI baLavAkhoronAM niHsattva saMtAno potAnA bhavya bhUtakALane bhUlyAM che. sAdhutAne nahi paNa sAdhu nAmadhArI vyaktionA pUjaka banyA che. mahAvIranI jaDa paNa saumyAkAra mUrtithI dUra bhAganAra e zrAvako Aje kalahakArI cetanavaMta raudrAkAra mUrtione pUjatA thAya che, temanI pAchaLa gAMDAdhelA thayA che. e vIra lokAzAhanA vaMzajone A zaramabhareluM gaNAya. AmAM pUrvajonA mahA parizrame upArjita suyazane kalaMkita karavA jevuM thAya. loMkAzAhanA vIra putro ! pharI eka vAra tamArA svarUpane yAda karo, pharI e loMkAzAhano punita maMtra yAda karo. eka ghaDIne mATe tamArA mAnI lIdhelA guruonA upadezothI para jaIne mahAvIranI AjJA vicAro ane jAhera karo ke AjathI amo mahAvIranA zrAvako banIzuM, sAdhutAnA rakSaka banIzuM ane sAMpradAyika mohano sadaMtara nAza karIzuM. jaina prakAza 29-4-1934

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25. samayadharma ApaNe bhagavAna mahAvIranA samayamAM nathI. atyAre ApaNI sAme aneka navA prazno upasthita thayA che. jeno te samayamAM saMbhava paNa na hato. ApaNI jarUriyAto yaMtravege vadhI che ane tethI ja sAthe sAthe aneka vikaTa prazno upasthita thayA che. te samayamAM bhogo eTalA badhA hatA ke bhogavanAra kaMTALI jato. atyAre tethI viparIta che. te samayamAM badhI vastuno sadaMta2 tyAga sahaja jaNAto, tyAre atyAre joIe teTaluM paNa na maLatuM hovAthI e prakArano sahaja bhAve tyAga Avavo asaMbhava to nahi paNa atyaMta kaThina to che. eTale saMyamIo mAtra tyAgano upadeza ApIne pravRttinI itizrI kare e pAlave tema nathI. paristhiti taddana badalAI gaI hovAthI saMyamIo pAsethI samAja samayadharma mAge che. je mArga temanA saMyamane bAdhAkAraka nathI tema ja ayogya paNa nathI, jo teo anAsakta bhAve karatA hoya. jo samAja, deza temaja dharmabhAvanA temane mana aparivartanIya hoya, sanAtana hoya evuM temanA amuka AcAramAM kALabaLe parivartana thayuM che, chatAM amuka AcAramAM to zAstranI duhAI ApIne parivartana nahi karavAmAM Teka samajavAmAM Ave che. poSAtI vAtone dezakALane nAme mRdu mAnavI ane keTalIkane mRdu na karavI ene jamAno 'jIda' kaheze. zAstramAM je kAMI vidhiniSedho che te bhagavAna mahAvIranA samayanI dhArmika, sAmAjika ane rAjakIya paristhitine anukULa hatA, jemAMnA ghaNA paristhiti badalAtA nirupayogI thaI paDe chatAM jo te ja vidhiniSedhone pakaDI rAkhavAno Agraha hoya to te bhagavAna mahAvIranA apekSAvAdanI avahelanA karavA jevuM ja che. ApaNe ApaNI atyAranI jarUriyAtane anukULa zAstramAM vidhiniSedho khoLavA jaIe to maLe ja nahIM. ane na maLavA mATe jUnA vidhiniSedhone anukULa vartana rAkhavAmAM nahi paNa samayAnukULa vidhiniSedho

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samayadharma * 129 banAvIne vartavAmAM ja ApaNI kuzaLatA rahelI che. samayAnukULa parivartana karatA pahelAM saMyamIo AraMbha-samAraMbhanA bhUtathI bhaDake che. paNa kharI rIte evA kahevAtA AraMbha-samAraMbhanA kAryamAM teo doSapAtra sAthI bane che? e UMDA UtarI vicArAya to e AraMbhasamAraMbhanA bhUtathI eo nahi Dare evI mane khAtarI che. kharekhara temane AraMbha samAraMbha lAgavAnI bIka che? ke potAnI azaktine DhAMkavAnuM bahAnuM mAtra che ? eTaluM pratyeka batAvanAra vicAraze to temane AraMbha karatAM je muzkelI jaNAya che te ApoApa dUra thaI jaze. A jamAnAmAM mAtra dIkSA lIdhAthI ja kAMI pratyeka jaNa nirAraMbhI nathI banI jato, dIkSA lIdhA pachI vastI vacce ja paDI rahevAnuM na hoya, vADAmAM purAvuM na hoya, bhaMDAro na hoya, ziSyono lobha na hoya, pakSakArI zrAvako na hoya. ane evI ja bIjI aneka svayaM lIdhelI upAdhio na hoya tema ja zarIranI jarA paNa paravA na hoya tyAre ja nirAraMbhI thaI zakAya. ame AraMbhanA tyAgI chIe e kahevuM to saraLa che paNa jayAM sudhI upara jaNAvelI avasthA na hoya tyAM sudhI jIvanamAM AraMbha-samAraMbhano tyAga saMbhavato ja nathI. e pratyeka saMyamI jarA UMDo vicAra karaze to samajAI jaze. jo teo upara jaNAvelI pratyeka pravRtti anAsakta bhAve karI zakatA hoya ane e rIte badhuM karavA chatAM temanA cAritramAM bAdhA na AvatI hoya-anAsakta bhAve karavAthI bAdhA Ave ja nahi-to bIjA mAtra mAnI lIdhelA AraMbhathI zA mATe DaravuM? ane karyA chatAM nirdoSa rahI zakAtuM hoya to samAjane upayogI thaI anivArya AraMbha karyA chatAM--anAsakta bhAve karyuM hovAthI nirdoSa sakriya saMyama mArge jIvana kAM na nibhAvavuM? jethI ApaNe samayocita vartana rAkhIe chIe evI samAjane khAtarI thAya. jyAM Asakti hoya tyAM ja AraMbha doSapAtra che paNa jyAM je kAMI thatuM hoya te anAsakta bhAve ja thatuM hoya-te kArya karavAmAM potAnA nirvANarUpa svArtha sivAya bIjo koI paNa prakArano yaza vagere svArtha na hoya to tevo prazasta AraMbha-samAraMbha doSapAtra nathI ja. ethI to bhagavAna mahAvIra jevA tIrthakaro paNa bacI zakyA nathI-bacI zakatA paNa nathI--e tIrthakara nAmakarmanA rahasyane samajanArane samajAvavAnuM na hoya. paNa e yAda rAkhavAnuM che ke bhagavAna mahAvIranI prazasta pravRtti temanA samayane anukULa hatI. mAtra tene ja pakaDI besI rahevAthI ApaNuM kAMI vaLe tevuM nathI paNa

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130 * mAthurI atyAranA saMyamIonI vartamAna samayane anukULa jayAre prazasta pravRtti thaze tyAre ja prazasta kahI zakAze. potAnA zarIra mATe thatI bhojana jevI nAnI nAnI pravRttimAM Asakti utpanna thavAno vadhAre saMbhava che, paNa phakta lokonA kalyANa mATe ja thatI pravRttimAM, pravartaka jo apramAdI hoya to Asakti thavAno ghaNo ja ocho saMbhava che. paNa atyAre to zarIrathI itara pravRtti karavA mAtrathI ja Asaktino vadhAre saMbhava che evI UlaTI mAnyatA baMdhAI gaI che. tethI itara pravRtti karavAthI AraMbha lAgaze evI bIkathI bAhya pravRtti karatA pratyeka saMyamI Dare che. utthAna Dise. 1933

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26. saMghecano prazna jaina prakAzanA paryuSaNa vizeSAMkamAM upAdhyAya paMDitaratna zrI hastImalajI mahArAjano eka lekha 'saMdha vyavasthA para eka dRSTi' chapAyo che. A ja pramANe jo mukhya mukhya munirAjo potAnA vicAro spaSTa kare to saMghavyavasthAnuM kArya karavAno mArga saraLa thavA saMbhava che. ahIM temaNe potAnA vicAro je spaSTa karyA che te mATe temanA AbhAra mAnavA sAthe te vize mAre je kahevAnuM che te namratAthI rajU karuM chuM. prathama to samagra lekha vAMcatAM ane tenuM mathALuM vAMcatAM e spaSTa thatuM nathI ke mahArAjazrI saMvaikyamAM mAne che ke mAtra saMdhavyavasthAmAM ? bhagavAna mahAvIranA gaNono dAkhalo Apyo che paNa jyAM sudhI bha. mahAvIra hatA tyAM sudhI te badhA gaNo maLIne paNa saMdhaiya hatuM ja ane tenA sarvoparI netA bha. mahAvIra hatA. temanA pachI badhA gaNonA sarvoparI netA sudharmAsvAmI banyA ane pachI paraMparA cAlI. paNa mahArAjazrIe gaNo banAvavAnI vAta karI che paraMtu e vibhinna gaNonA sarvopari netA ke pradhAna AcArya jevuM koI sthAna saMdhavyavasthAmAM raheze ke nahi te temanA lekhathI spaSTa thatuM nathI. teozrI e vize khulAso kare ke gaNadharo judA judA niyukta thayA pachI te saumAMthI koI eka pradhAna gaNadhara banAvaze ke ? athavA sau gaNadharone mAnya evA koI anya munirAjane AcAryanuM sthAna ApavAmAM Avaze ? ane te kevI rIte ApavuM tenI vyavasthA zI vicArI che ? vaLI samAna samAcArIvALA muniono eka gaNa bane emAM kAMI vAMdho na hoya paNa gaNone mAnya evI sAmAnya samAcArI ghaDavAnuM vicArAyuM che ke nahi ? saMdhaikaca thayuM te pahelAM jemane munirAjazrI gaNonA nAme oLakhAvavA mAge che tevA saMpradAya hatA ja ane temanI vicAraNA pramANe gaNo ubhA

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13ra * mAthurI thaze. AthI jarUrI che ke samagra saMgha--eTale ke samagra gaNone mAnya evI samAcArI ghaDI kADhavI. evuM kAMI nahi bane to pachI gaNone nAme saMpradAya ja UbhA thaze. vaLI munirAjazrIe AvA saMpradAyonA bIjane protsAhana paNa temanA lekhamAM ApyuM che. AthI meM je bhaya vyakta karyo che te sAco Thare che. temaNe te gaNanI samAcArIne nAme gaNagata sAdhuono samabhoga mAnyo che. paNa apavAda mUkayo che ke AvA gaNanA sAdhuo mATe AhAra vizeno samabhoga bIjA gaNanA sAdhuo sAthe anivArya nathI. AmAM ja to vivAdanI jaDa che. jayAre judA judA saMpradAyo hatA tyAre temane haLavA maLavAmAM kazo ja vAMdho hato nahi, paNa je vAMdho hato te AhAranA samabhogano ja hato. ane mukhya to tene AdhAre ja saMpradAyomAM bheda hato. bAkI haLavA maLavA vize ke eka ja upAzrayamAM ke sAthe rahevA vize to kazo ja vAMdho hato nahi. AthI jaNAya che ke munirAjazrI gaNone nAme e jUnI vyavasthA ja lAvavA mAge che. AthI to vaLI pAchuM sAMpradAyika ahaMtvane ja poSaNa maLavA saMbhava che. Ama na bane mATe badhA gaNonA sAdhuomAM AhAra vizenA samabhoganI to chUTa hovI ja joIe, anyathA saMdhUkya kevI rIte bane ? hA, je sAdhuone prAyazcitta vizeSane kAraNe AhAra samabhoganI maryAdAthI bahAra rAkhavAmAM AvyA hoya temane vize Agraha nathI. paNa jeo mAtra bIjA gaNanA che eTalA kAraNe ja temanA sAthe besI AhAra na levAya ema karavuM to kadApi ucita nathI. anyathA saMdhUkya nahi hoya paNa bIje nAme saMpradAyonuM saMvardhana haze. kharI vAta e che ke saMghekya thayuM hatuM paNa je AcAryoe potAnuM pada choDyuM hatuM teo hajI e padanI potAnI mahattA choDavA taiyAra nathI, eTaluM ja nahi saMdhezya thayA pachI paNa sAdhuomAM paraspara saMparka je rIte thavo joIto hato eTale ke eka bIjA saMpradAyanA sAdhuonuM saMmizraNa thaIne navA ja gaNo banIne vicaraNa thavuM joItuM hatuM te prakAranuM karavA kazo ja prayatna e jUnA AcAryoe karyo ja nahi, ane potAnA ja saMpradAyanA sAdhuo sadAcArI ane bIjA saMpradAyanA sAdhuo zithilAcArI evI mAnyatA sAthe ja atyAra sudhI saMghamAM vyavahAra moTe bhAge cAlI rahyo che. saMghejyanA bhaMgANamAM A ja mukhya nimitto che. A vastu aMdarathI jUnA AcAryo jayAM sudhI nahi svIkAre ane udAra vartana nahi rAkhe tyAM sudhI saMrdhakyano dhorI

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saMghekayano prazna * 133 mArga nahi maLe. ADIavaLI aneka galIkUcIo dvArA prayatna thaze, paNa ethI dhyeya siddha nahi thAya. saMghejyamAM dhvanivardhaka yaMtranA upayoga vize je vivAda cAle che temAM UMDA UtarIzuM to jaNAze ke vastutaH te vivAdamAM "jUnuM ja sAruM, navuM svIkAravuM nahi" evI manovRtti pradhAnapade che, paNa e manovRttivALA paNa vastutaH keTaluM ya jUnuM choDIne navuM svIkAratA thaI gayA hoya che, ema vicAra karazuM to jaNAI Avaze. eka vakhatanA sthAnakavAsI saMpradAyamAM upAzrayamAM UtaravA vizenI mAnyatA judI hatI. te kyAre maTI gaI ane kyAre teo upAzrayamAM comAsA karatA thaI gayA eno lAMbo ItihAsa ullekhavAnuM A sthAna nathI. eka vakhata evo hato jyAre pothIpAnAM rAkhavAM e paNa pApa lekhAtuM. tyAre Aje aneka munirAjo hajAronI saMkhyAmAM pustako mudrita karavAnI preraNA Ape che. A zuM batAve che? je jUnA kALe na karyuM te A kALe na thAya e vastu to AthI siddha thatI ja nathI. vaLI munirAjono je AcAra AjathI pacAsa varSa pahelAM hato ane je mATe temano Agraha hato tevo ja AcAra zuM muMbaI jevAM zaheromAM cAturmAsa karanArA koI paNa munirAja pALI zake tema che ? jo zAstrane ja pramANa mAnavuM hoya to eka mahAna vaijJAnike hamaNAM ja . jaNAvyuM che ke munirAjo mATe naLanuM pANI paNa acitta hoI niravadya gaNAvuM joIe. kAraNa temAM ukALavAne kAraNe je prakAranI niravatA mAnavAmAM Ave che tevI ja niravaghatA naLanA pANImAM amuka prakAranI davAonuM mizraNa thatuM hoI prApta thAya ja che. paNa ApaNA munirAjo temane mATe ukALavAmAM AvatA pANIne svIkAravAmAM kazo ja doSa mAnyA vinA te svIkAre che, paNa naLanuM sIdhuM pANI levAmAM doSa mAne che. A eTalA ja mATe ke tevo rivAja paDyo nathI. naLanA pANIne zastrahita mAnIne niravadya mAnavAmAM kayA zAstrano bAdha che? chatAM paNa te pANI kevaLa rUDhine kAraNe munirAjo nahi svIkAre paNa sadoSavALA garama pANIne levAno Agraha sevAze-e zuM batAve che? upAcArya zrI gaNezalAlajI ma. vardhamAna zramaNa saMgha zithila che kahIne pRthapha thaI gayA, paraMtu AzcaryanI vAta to e che ke zramaNa saMgha vaLI pAchI temane vinaMtI kare che ke Apa jema cAhazo tema thaze, paNa Apa saMghamAM

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134 9 mAtharI Avo. AvI lIpApotIthI karAyeluM saMzaikya TakI zakaze ? dhvanivardhaka yaMtranA upayoganA praznane paNa eTaluM badhuM mahattva apAI rahyuM che ke zithilAcAra ane saMyamanI rekhA jANe ke dhvanivardhakayaMtra hoya tema manAvA lAgyuM che. je te vApare te zithila ane na vApare te saMyamI. AvI vicArasaraNIne kAraNe saMdhUkyano mahattvano prazna cakaDoLe caDyo che te AzcaryakAraka ghaTanA che. - pU. loMkAzAhanI krAMtinI vAto karanArA ApaNe keTalA pachAta chIe e uparanI ApaNI carcA siddha karaze ja. AthI have je navI samAcArI banavAnI hoya temAM samagrabhAve udAratAthI badhI vAtono vicAra karIne ja AgaLa vadhavuM jarUrI che-Ama nahi bane to vaLI pAchA hatA tyAMnA tyAM ja rahIzuM. jaina prakAza 196ra

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27. dharmasamanvayanI bhAvanA ApaNo deza aneka dharmonI bhUmi che eTale eka rIte joIe to tethI dharmone potAne AtmasudhArano avakAza maLI rahe che, koI paNa dharma tenA te ja rUpamAM TakI zakato nathI. teNe Adhunika thavuM ja paDe che. ane Adhunika thavuM eTale satata jAgrata rahI parivartana karavuM e che. AvuM parivartana karavAmAM badhA dharmoe aneka bAbatomAM sAdharma keLavavuM paDe che. Ama thavAthI dharmonuM vaividhya ochuM thAya che ane samanvaya tarapha prayANa thAya che. AthI te te dharmo eka to thaI jatA nathI paNa temano virodha ocho thaI jAya che ane virodha ocho thAya ethI ja sarvadharma-samanvayanAM mULa dRDha thAya che. A bAbatane ApaNe jarA vigate carcIe. bhAratanA mULa nivAsIono dharma kevo hato enI to mAtra thoDA ja avazeSone AdhAre kalpanA ja karavAnI che. je kAMI avazeSo mohana-jo-Dero ane haDappAmAMthI ke anyatra maLyA che te eTaluM to kahI jAya che ke ApaNA bhAratanA mULa nivAsIonuM dhyAna yoga tarapha haze. te yogamAM zI prakriyA haze ane teo zenuM dhyAna karatA haze e vigato meLavavAnuM sAdhana nathI paNa temanuM dhArmika valaNa yoganuM haze evuM aikamatya te vidvAnomAM sadhAyuM che. yoganA dhArmika valaNavALI e mULa bhAratIya prajAno saMparka, bhAratathI bahAranA pradezamAMthI AvI bhAratamAM vijayI thanAra AryaprajA sAthe thayo. dharmasamanvayanuM A prathama prakaraNa che. bhAratIya zAMta-sthira nagarajano utsAhathI thanaganatI ghumakkaDa prajAnA saMparkamAM AvyA. bhAratIya prajAe je nagarasaMskRtino vikAsa karyo hato ane zAMta-sthira jIvanano je mahimA hato temAM gAbaDuM paDyuM. yuddho thayAM, bhAratIya prajAnI hAra thaI ane AryonuM prabhutva jAmyuM. Aryo bhAratamAM sthira thayA ane bhAratIya banI gayA.

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136 . mAthurI bhAratIya banI gayA eTale mAtra ema nathI ke temaNe bhAratane potAno deza mAnyo. paNa eno artha e paNa che ke temaNe svIkAravA jevA aneka dhArmika saMskAro AtmasAta karI dIdhA, Aryadharmane bhAratIya dharmanuM rUpa ApyuM. Arya ane AyeMtaronA A dhArmika samanvayanuM spaSTa rUpa veda pachInA upaniSada kALamAM spaSTa thAya che. vedomAM thayelI Indra vagere devonI stutio juo ane upaniSado vAMco to eka vAta je spaSTa thAya che te e che ke vedamAM aneka devo ArAdhya che, vaLI ArAdhanAno uddeza bAhya saMpatti ane prajotpattino taMtu cAlu rahe te che. paNa upaniSadamAM to bAhya saMpattine nirarthaka batAvavAmAM AvI che ane samagra dhyAna eka AtmA ke brahma upara kendrita thayuM che. indrAdi devo sarvathA bhulAI gayA che ema to na kahevAya paNa teo gauNa banI gayA che paNa upaniSadanA RSione mana e devanI ArAdhanA karavA karatAM AtmadevanI, brahmanI ArAdhanAnuM vizeSa mahattva che. saMpattinA tyAganuM ane nahi ke saMpattinA bhoganuM mAhAbhya che. e kALe paNa amuka varga to potAnA prAcIna yajJomAM mazagula hato ane upaniSadone mahattva Apato nahi paNa upaniSadanA RSioe je kahyuM te samanvayanuM prathama sopAna hatuM. jene laIne samagra vaidika paraMparAmAM navuM baLa AvyuM. RgvadanuM eka khUNe paDeluM sUtra- 'pa sad viprA vahudhA vanti' tenA navA arthamAM upaniSadamAM prakaTa thayuM. teNe samagra dhArmika vicAraNAmAM evo pracaMDa dhakko Apyo ke have mAtra eka ja deva ane te potAno AtmA-brahmanI upAsanA mukhya banI. bhAratIya prajAnA devo ane dhArmika prakriyAno paNa samAveza karato atharvaveda racAyo hato te ane upaniSado paNa vaidika paraMparAnA mAnya zratamAM sthAna pAmyAM. vaidikomAM jema samanvayadhArA praphuTita thaI tema vedavirodhI zramaNomAM paNa samanvayanAM eMdhANa dekhAya ja che. zramaNomAMnA mukhya jaina ane bauddha baMne potAnA dharmane Aryadharma kahevarAvavAnuM pasaMda kare che. brAhmaNane zreSTha mAnavAnuM valaNa dharAve che. paNa potAnI rIte zramaNane ja brAhmaNa kahevAnuM pasaMda kare che. yajJa e loko paNa choDatA nathI paNa bAhya karatAM AMtara yajJane mahattva Ape che. Ama AryaprajAnA mukhya brAhmaNa ane yajJane zramaNo paNa potAnI rIte svIkArIne Adara Ape che. ane ema kahIne baMnenA virodhane gALI nAkhavAno prayatna thAya che. AnuM supariNAma vaidikomAM pracalita gItAmAM spaSTa dekhAya che. dharmasamanvayanuM A bIjuM prakaraNa udAttarUpe ApaNI

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dharmasamanvayanI bhAvanA 0 137 samakSa Ave che jemAM brAhmaNa-zramaNa dharmonAM uttama tattvono sarvottama samanvaya sadhAyo che. grIko, zako, huNo ane evI ghaNI nAnI moTI jAtio hindustAnamAM AvI ane bhAratanI prajAmAM evI otaprota thaI gaI che ke Aje temanI judAI zodhI jaDe tema nathI. e paradezI prajAonI kaLA vagerenI sUjhano upayoga bhAratIya ArAdhya devonI mUrti ane zilpavidhAnamAM je rIte karavAmAM Avyo che te sAMskRtika AdAnapradAnanuM gauravavaMtuM prakaraNa che. dhArmika mantavyo vize vAdavivAdanI gauravavaMtI praNAlInAM mULa jovA jaIe to temAM A badhI paradezI prajAonuM pradAna nagaNya nahIM maLe. Ama prajAne unnatine mArge AgaLa vadhAre evI koI paNa vastune AtmasAt karavAmAM bhAratIya prajAe pAchI pAnI karI nathI. A kALe lakhAyelAM kRSNacarita ane IzucaritamAM jo sAmya jovA maLatuM hoya to tenuM raNa samanvayanI bhAvanAmAM ja zodhavuM rahyuM. buddhacarita ane Izucarita, buddhacarita ane mahAvIracarita tathA mahAvIra carita ane kRSNa caritamAM je sAmya maLe te Akasmika mAnavAne kAraNa nathI paNa vicArapUrvaka AdAna-pradAnanI je bhAvanA che teNe ja AvI bAbatomAM moTo phALo Apyo haze tema mAnavuM paDe. A paNa samanvayanI prakriyAnuM ja eka pariNAma che. madhyakALamAM musalamAno bhAratamAM AvyA, aneka hiMduoe muslima dharmane svIkAryo temAM ekamAtra baLajabarI ja kAraNa nathI paNa islAmanI ekezvaraniSThA ane bhrAtRbhAvanAe paNa moTo bhAga bhajavyo che. bhAratIya muslimo ane itara muslimomAM saMskArano je bheda dekhAya che te bhAratIya janonA parApUrvathI cAlyA AvatA amuka daDha saMskArone AbhArI che. bhAratIya dharmomAM je mUrtivirodhI saMpradAyo madhyakALamAM thayA te muslimone AbhArI che. muslima kALanA kaLAvikAsamAM bhAratIya ane IrAnI kaLAno je samanvaya sadhAyo che te paNa kAMI Akasmika nathI. bhArata ane IrAna vacce madhyakALamAM aneka kSetre AdAnapradAna thayuM tenuM e suphaLa che. A badhuM chatAM bhAratamAM zaka-hUNanI jema hinduo sAthe muslimo ekarasa na thaI zakayA te hakIkata che ane tenA kAraNamAM vizvanA cAre khUNe prasarelA islAmane hiMduo saMpUrNarUpe hajama karI zake tevI sthiti saMbhavI na hatI e che. jUnI videzI jAtiono je dharma hato te bhAratIya dharmanA prakAzamAM

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138 7 mAthurI aMjAI jAya tevI sthiti hatI. jyAre islAma vize tema zakya na hatuM. IsAI dharma vize paNa zakya na hatuM. AthI te baMne dharmo hiMdu dharmanAM aMgo thaI zakyA nahi--ane ethI ja dharmasamanvayanI bhAvanA baLavatI banAvavA vizeSa prayatnanI jarUra hatI. madhyakALanA saMtoe dharmasamanvaya mATe ghaNo utsAha batAvyo. AthI hiMdudharmanA vividha saMpradAyomAM paraspara vaimanasya ghaTyuM paNa te sauno islAma ane IsAI sAthe yathAyogya samanvaya sadhAyo nahi. thoDo ghaNo sadhAyo ane vaimanasya ghaTavAnI aNI para hatI tyAM ja rAjanItie dharmamAM praveza karyo ane aMgrejoe dharmanI khAI vadhAre pahoLI karI ane hiMdu-musalamAnone paraspara laDAvyA. enA pratikAramAM gAMdhIjIe sarvadharma samanvayanI patAkA navA jomathI pharakAvI ane bhAratamAM dharmavicAramAM je parApUrvathI samanvayanI sAdhanA cAlI AvatI hatI tenuM navajAgaraNa karyuM. gAMdhIjInI dharmabhAvanAnI cAvI e jaNAya che ke vyakti potAnA dharmane pUro Adara Ape ja che. to tevo ja Adara itara dharma vize paNa rAkhatI thAya. badhA dharmo eka thaI jAya evo saMbhava jyAre na rahe tyAre A bhAvanAno vikAsa karavAmAM Ave to dhArmika jhanUna, jene laI dhArmika vivAda UbhA thAya che te nirmULa thaI jAya. AThamI zatAbdImAM thayelA AcArya haribhadre potAnA dArzanika graMthomAM A ja tattvano pracAra karavA prayatna karyo hato. temaNe e kALe ghoSaNA karI hatI ke judA judA dharmadarzananA pravartako samAna koTinA che, sarvajJa che, vItarAga che. temanA upadezamAM je bheda dekhAya che te adhikArI zrotAnI bhUmikAbhedane laIne che ane nahi ke temanA mULa tattvadarzananA bhedane laIne. ATaluM paNa jo ApaNe AtmasAt karI laIe te AcArya haribhadra ane gAMdhIjInI bhAvanAne dhArmikakSetre apanAvI gaNAze ane dhArmika kalahone avakAza raheze nahi. ciMtana-parAga

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28. ApaNe pAmara ? bhagavAna mahAvIre to pokArI pokArIne cokhkhuM saMbhaLAvI dIdhuM che ke tamArA karma tamAre potAne ja khapAvavA paDaze huM to mAtra mArgadarzaka chuM. tamArA karmano kSaya karavAnI zakti mArAmAM nathI, e to tamArAmAM ja che. huM to mAtra tamArAmAM rahelI e zaktinuM tamane bhAna karAvuM chuM. vaLI tamane tamArI zaktinuM bhAna karAvuM chuM temAM tamArA para upakAra karavAnI dRSTi mukhya nathI paraMtu tema karI mArA potAnA karmano kSaya karavo e ja mAre mATe pradhAna lakSya che. mahAvIre AvI rIte satata upadeza karIne ApaNI pAmaratA, ApaNI parAzrayanI vRtti TALavAno kaThora prayatna karyo hato paraMtu sAdhAraNa samUhanuM mAnasa ja kAMIka evuM hoya che ke te kaDavA satyo jIravI zakatuM nathI. mahAvIranA e vacano para kadAca zraddhA coTe kharI paraMtu e zraddhA mujaba vartananI vAta Ave tyAM nityaparAzrayIonA TAMTiyA dhrujavA mAMDe che ane e pAmaratA tenA nagna svarUpamAM potAno nAca zarU kare tyAre loko temAM aMjAI jaI pharI pAchA e pAmaratAne AdhIna bane che. A ATalethI ja pUruM nathI thatuM. dayanIya sthiti to e che ke jeNe jiMdagIbhara svAzrayI banavAno upadeza Apyo tenI ja pAse loko Azraya mATe bhIkha mAgavA jAya che. paraMtu e kaThora tapasvI pharI eka vAra temane Azraya ApavAne badale svAzrayI banavAnuM kahe che. gautame bhagavAna mahAvIranI jiMdagIparyata sevA karI. mahAvIranA nirvANano samaya najIka Avyo. mahAvIranA keTalAya ziSyo kevalajJAna prApta karI siddha thaI gayA, paraMtu gautamane haju sudhI kevalajJAna na thayuM. gautama gabharAyA paraMtu mahAvIramAM e zakti na hatI ke tene kevalajJAna ApI de. temaNe to temane paNa saMbhaLAvI dIdhuM ke gautama! te mArI sevA karI e sAcuM,

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140 7 mAthurI mArAmAM anaMta zakti che e paNa sAcuM. chatAMya tane kevalajJAna ApavAnI zakti to mArAmAM nathI ja. e zakti to tArAmAM rahelI che. mArA parano moha naSTa karIne turata ja kevalajJAna prApta karavA tuM pote zaktivaMta che, ane jyAre e sUtranuM pUrepUruM bhAna gautamane thayuM tyAre ja teNe kaivalajJAna prApta karyuM. mahAvIrano to satata e ja upadeza rahyo che ke tame svAvalaMbI bano, parAzrayI na bano chatAM e AjJAnuM ullaMghana karIne lokoe temano Azraya zodhyo ! temanI mUrtino Azraya zodhyo ! ane mAnyuM ke hAza ! have to ApaNo beDo pAra che ! paNa temane kyAM khabara hatI ke parAzrayIne mokSa ja nathI. loMkAzAhe e mUrtino virodha karyo. phala e AvyuM ke mUrti choDIne e parAzrayI mAnase sAdhuono Azraya zodhyo. te eTale sudhI ke atyAre to evuM mAnasa keLavAI gayuM che ke ApaNo to AdhAra mAtra sAdhusamAja ! e saMsthA nahi hoya to ApaNe narakanAM dvAra ja dekhavAM paDaze ! ane tethI ja sAdhu sAdhu che ke nahIM te jANavAnI paNa darakAra karyA vagara AMdhaLA thaIne e nAmadhArI sAdhunI AjJA ke upadeza para potAnI samajazaktinuM balidAna karavA A sAdhumArgI samAja taiyAra thaI gayo che. temanA kAnamAM pharI eka vAra mahAvIranA e vIra maMtra'svAzrayI bano, parAzraya choDo'- phUMkavAnI jarUra che. e vIramaMtroccArathI sAdhumArgI samAja pharI eka vAra sateja thaI sAdhu samAjane saMbhaLAvI de ke have amo parAzrayI nathI. amo tamArI pAsethI upadeza jarUra laIzuM. paraMtu e mArga para cAlatA pahelAM so vAra vicArIzuM ke AmAM amAruM hita-ekAMta hita-raheluM che ke nahi ane amArI e kasoTImAMthI tamAro upadeza pasAra thaI jaze to amAro e mArga raheze, nahitara tame tamAre raste ane ame amAre raste. jaina prakAza 27-5-1938

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29. vivAdanAM kAraNo pratyeka manuSyanI samaja, ruci ane zakti sarakhI nathI hotI. paNa pratyeka jaNa potAnuM manamAnyuM karavA maMDI jAya to jagata je rUpamAM ApaNe joIe chIe te rUpamAM na ja hota. kevuM hota te ApaNe na kahI zakIe, je rUpamAM jagata ApaNe joIe chIe te saMghakAryane AbhArI che ema kahevAmAM atizayokti to nathI ja. ApaNe mAnIe ke na mAnIe paNa ApaNA jIvanano moTo bhAga bIjAonI saMmilita samaja, ruci ane zaktithI - niSpanna jagatarUpI mahAna kArya para nirbhara che. koI jo ema kaheto hoya ke mAre to bIjAnI jarUra nathI ja paDatI, mAruM jIvana mArA potAnA ja para nirbhara che to te taddana khoTuM che, azakya che. jagatamAM janmyA tyArathI jagatanuM RNa ApaNA para caDI cUke che. e RNamukta thavA saMgha kAryamAM joDAvuM e pratyeka janmadhArakanI pharaja thaI paDe che. ane pratyeka jaNa jANe ke ajANe, icchAthI ke anicchAthI koI ne koI saMghamAM joDAyelo hoya ja che. prAcIna varNavyavasthAthI mAMDIne atyAranAM nAnAM nAnAM maMDaLo sudhI najara doDAvo, sarvatra jANe ke ajANe e RNamukta thavAnA prayatno jaNAze. e saMgho, e maMDaLo sadAya eka ja rUpamAM cAle te to akalpanIya che. badhI vyaktionA vicAro sadAya ekasarakhA na rahe emAM asvAbhAvika kAMI nathI. eTale saMghamAM sadAya abheda rahe evI IcchA karavI vadhAre paDatI gaNAya. amuka samaya evo Ave che jyAre bheda phATI nIkaLe che. koI koI samaya to e bheda Avazyaka paNa hoya che. paNa e bhedanI upekSA nahi karavAmAM ja ApaNI buddhinI parIkSA che. bhagavAna mahAvIranA pAvApurImAM thayelA nirvANa pachI temanA suvyavasthita saMghamAM paNa avyavasthAnuM sAmrAjya jAmyuM hatuM tenuM varNana bauddhonA piTakagraMtha manjiyanikAya dIghanikAya vagere graMthomAM maLI Ave che.

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142 . mAthurI nigraMthasaMghamAM avyavasthA thayAnA samAcAra sAMbhaLIne bhagavAna buddhanA mAnya ziSya sAriputte ekaThA thayelA saMghane bhagavAna buddhanA samasta pravacanano sAra pharI eka vAra kahI batAvyo te eTalA mATe ke saMghamAM nigraMthasaMghanI jema bhagavAna buddhanA nirmANa pachI vivAda thavA na pAme. e prasiddha pravacana dIghanikAyamAM saMgitisutta nAme prasiddha che. chatAM paNa e saMgha buddhanA nirvANa pachI ekarUpe nathI cAlyo Avyo. temAM paNa aneka bheda prabheda paDI gayA che eTale aneka prayatna karavA chatAM sadAya saMgha ekarUpe cAle te to azakya che. paNa e bhedanI upekSA na karavAmAM ApaNI kuzaLatA rahelI che. bhagavAna mahAvIranA zAsanamAM temanA pAvApurImAM nirvANa pachI vivAda Ubho thayo hato, e khabara bhagavAna buddha pAse pahoMcyA, khabara ApanAra temanA ziSya AnaMda hatA. savistara hakIkata jaNAvyA pachI AnaMda bhagavAnane kahyuM ke ApanA nirvANa pachI saMghamAM bheda na paDe mATe Apa zarUAtathI ja A prasaMga joIne amArAmAM vivAda na thAya tevuM kAMIka karo. e prasaMge bhagavAna buddha AnaMdane vivAda zAthI thAya che ane kema aTakAvAya tenI vistArathI samajaNa ApI. emAM bhagavAna buddha je kahyuM che te te kALane mATe to sAruM hatuM ja. vaLI A samaye paNa jo ApaNe e upadezano upayoga karIe to vivAda thavAnuM kAMI kAraNa rahe nahi. eTaluM ja nahi paNa saMgha sadA ekarUpe cAle. paNa jeTalI ApaNI khAmI teTalA pramANamAM vivAda Ubho thAya. chaimAni, AnaMda, vivAdamUlAni / katamAni cha ? idha AnaMda, bhikkhu1 kodhane hoti upanAhI....so saMghe vivAdaM janeti yo hoti vivAdo bahujanAhitAya, bahujanAsukhAya, bahuno janassa anatthAya ahitAya dukkhAya devama nussAnaM / puna ca paraM, AnaMda bhikkhu2 makkhI hoti phaLAsI, issukI3 hoti maccharI, saTho4 hoti mAyAvI pApiccho5 hoti micchAdiTThI saMdiTThI6 parAmAsI hoti AdhAnagAhI duppaTinissaggI....devamanussAnaM / upara saMghamAM vivAda thavAnAM mULa cha kAraNo batAvyAM che. te A pramANe :- 1. bhikSu krodhI hoya to krodhanA pariNAme koIno mitra thaI na zake. ane tethI tene badhA sAthe zatrunA UbhI thAya che. krodha e vivAda thavAmAM mukhya kAraNa che tethI gaNatarImAM paNa sahaja te paheluM ja mukAI gayuM che. jyAM pratyeka jaNa kSamAzIla hoya tyAM vivAda thavAno saMbhava ja nathI.

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vivAdanAM kAraNo : 143 vaLI cAra kaSAyomAM paNa krodhane prathama sthAna che. pratyeka duSkRtyamAM mULabhUta prakaTa ke aprakaTa krodha hoya ja che. eTale suvyavasthA jALavavA mATe prathama kSaNe e krodhane to tilAMjalI devI paDaze ja. ane krodha gayo eTale tenI senA mAna, mAyA ane lobha vagere ApoApa pasAra thaI javAnA. 2. To er is human. paNa jyAM chUpAM pApo thavA lAge tyAM suvyavasthA jokhamamAM AvI paDe che. ane eTale ja ApaNe tyAM pratikramaNa upara khUba ja bhAra ApavAmAM Avyo che. eTaluM ja nahi paNa e pratikramaNa sarva samakSa karavAnuM hoya che temAM paNa jo ApaNe UMDA UtarIne vicArIe to ghaNuM rahasya jaNAze jyAM kAMI chUpuM nathI tyAM sau saune kharA svarUpamAM jANe che. jyAM badhA ja potAnA vartanamAM spaSTa che tyAM koNa kono doSa batAvavA jaze ? koI batAve te pahelAM to pApIe potAnuM pApa sarva samakSa kahIne dhoI nAkhyuM haze. e rIte je saMghamAM badhAM ja spaSTa hoya tyAM koIne koInI bhUla kADhavAno prasaMga nahi Ave ane Avyo haze to paNa bhUla svIkAra karatA zarama nahi Ave. e rIte saMghamAM aikya jaLavAI raheze. ApaNAM pApo chUpAM hoya eTaluM ja nahi paNa ApaNo te chUpAM rAkhavAno prayatna hoya te samaye koI ApaNo doSa batAve tyAre laDAI thavAno prasaMga che ja. mATe jayAM badhA spaSTa hoya tyAM vivAda thavAno prasaMga Avaze ja nahi. 3. saMghamAM sarva koI sarakhA guNavALA ke sarakhI zaktivALA nathI hotA. jenAmAM buddhi ane zakti ochAM hoya teNe vadhAravA prayatna karavAno hoya che jyAre je vadhAre buddhimAna ke zaktimAna hoya che teNe alpabuddhivALAne tathA alpa zaktivALAne protsAhana ApavAnuM hoya che. jyAre banne potAnI pharaja cUkI jAya che tyAre ISa ke mAtsaryanI utpattino saMbhava che. ane jyAM IrSAnuM rAjya jANyuM tyAM ekatA zAnI hoya? tyAM to ekabIjAnuM bUruM ja bolavAnuM hoya che. eTale saMghamAM ekatA jALavavI hoya to A ryAno to nAza karavo ja joIe ane e nAza potAnI zaktino garva karavAthI nahi paNa paraspara sahAnubhUti rAkhavAthI tene utpanna nahi thavA devAmAM ja che. 4. saMgha sAdhupuruSono saMbhavI zake. jayAM pratyeka jaNa manamAM kAMIka rAkhato hoya, bole bIjuM kAMIka ane kare vaLI kAMIka trIjuM to evAono samudAya eka nizcita dhyeya pAra pADI zake e banyuM nathI ane banavAnuM paNa

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144 7 mAthurI nathI. pratyeka jaNa saraLa hoya, manamAM je vicAra hoya tene anukULa ja vANI ane vartana hoya to ja tevAono samudAya banI zake che ane nizcita dhyeya sAdhI zake che. eTale ja bhagavAna buddhe saralatAne Avazyaka batAvI che. naI jevuM kapaTa peThuM ke tarata ja ekatA cAlI ja jAya. 5. zrI kRSNane gaMdhAtI kUtarInA dAMtamAM paNa sauMdarya jaNAyuM hatuM. tema ja yudhiSThira AkhI sabhAmAMthI eka paNa asat puruSa zodhI zakyA na hatA, jyAre duryodhanane te ja sabhAmAMthI eka paNa satpuruSa jaDyo nahi. vastu eka ja hoya che chatAM eka vyaktine te khUba ja game che jyAre bIjo tenA sAmuM jovAmAM paNa moM bagADe che. e badhuM dRSTibhedane AbhArI che. eTale haMmezA sudRSTi keLavavI joIe. e keLavavAthI sad ane asadno vAstavika bheda pADI zakAya. ane viveka Avyo eTale kalahamAtrano nAza thAya ja che. tethI ja bhagavAne mithyAdaeNSTine paNa kalahanuM mULa gaNyuM che. 6. sAdhu thayA arthAt vajra badalAvyAthI kAMI sAdhutA nathI AvI jatI paNa sAdhutAno pAyo saMsAra pratye je anAsakti te jyAM sudhI nathI AvI tyAM sudhI evA bhikSuone bhagavAne saMklRi parAmAsa kahyA che. arthAt saMsArane uparathI to choDyo che paNa saMsAranI Asakti nathI gaI tyAM sudhI teo kharA sAdhu na kahevAya. jyAM badhA anAsakta bhegA thayA hoya tyAM kalahakaMkAsa kacAMthI saMbhave ? vivAdanAM mULa kAraNo batAvIne bhagavAne vivAdanAza kema karavo te paNa AnaMdane sUcavyuM che. vivAdanAza karavAmAM vinaya upara khUba jora ApyuM che. jeno doSa thayo hoya, jenAthI vivAda thavAno saMbhava hoya e bhikSu pAse jAte jaIne vinayapUrvaka tene samajAvavo ane e rIte vivAda dUra karavo. vivAda vidAraNa auSadhi che. jaina dharma to vinayamULa che tenI nA koNa kahI zake ema che. jyAM vinaya che, namratA che tyAM vivAda thavAno saMbhava ja nathI. jo vivAda thato hoya to samajavuM ke tyAM jaina dharma ke dharmano paricaya nathI. paNa jaina dharmane nAme ke dharmane nAme rUtuM tRtIyam che. jaina prakAza 15-1-1933

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30. jaina dharmamAM vizvadharma bane evAM tattvo che kharA ? jyAre vijJAna enI prAthamika dazAmAM hatuM tyAre dharmanA kahevAtA ThekedAroe tene dharmavirodhI mAnI vijJAna ane vaijJAnikone A pRthvImAMthI jaDamULathI ukheDI nAkhavA mATe je atyAcAro karyA che te vAMcI-sAMbhaLI e ThekedAronI te vakhatanI sarva kSetramAM pahoMca ane zaktino khyAla Ave che ane temanI dhArmika krUratA pratye tiraskAra chUTe che. paraMtu bIjI ja kSaNe e ThekedArone Aje mane ke kamane jyAre vijJAnanA bAraNe bhIkha mAgatA joIe chIe tyAre A vIsamI sadImAM vijJAnano vijaya spaSTa AMkha sAme tarI Ave che. ane e TUMko para dayA Ave che. e jamAnAmAM-e jamAno kAMI bahu jUno nathI thaI gayo, pUrI be sadI jUno paNa nahi-jIvananuM eka paNa kSetra evuM na hatuM ke jyAM dharma dakhala karato na hoya, Aje paristhiti badalAI gaI che. jIvananuM evuM eka paNa kSetra nathI jyAM vijJAnanI pahoMca na hoya. e jamAnAmAM zAstra ane bAbA vAkyanA baLe pratyakSa siddha vastune paNa uDAvI devA, potAnI AMkhane AMdhaLI mAnavA sau koI ni:saMkoca taiyAra thaI jatA. Aje e ja zAstro ane bAbAvAkyane, yadi koI vaijJAnika AdhAra na hoya to mAnatA sau koI saMkoca anubhave che, ane mAtra vijJAnasiddha vastunI carcA rahI gaI che. AmAM apavAda che paNa te na gaNAya. dharmanuM mULa viveka che ema to badhAM dharmazAstro kahe che. paNa dharme jyAre sAMpradAyika, kaTTara sAMpradAyika rUpa dhAraNa karyuM tyAre e viveka visAre paDyo. ane tenuM sthAna aviveke lIdhuM. ane jyAM eka vakhata aviveke pagapesAro karyo, tyAM pachI anarthonI paraMparA AvyA vagara kema rahe ? tethI pariNAme mAnava jAtano uddhAraka dharma Akhare vinAzaka thayo. ane Azcarya to e ja che

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146 * mAtharI ke paraspara saMhAra karanArA potAne parama dhArmika mAnI e saMhArakAryamAM joDAyA ane e saMhArane paNa dharmanA nAme aparihArya mAnyo. dharmanuM A adha:patana, dharmane nAme adhArmikonuM A tAMDava je vakhate parAkASThAe pahoMcyuM tyAre dharmoddhAra Avazyaka thaI paDyo. ane ThIka te ja vakhate aneka kaMso vacce vijJAna rUpI zrIkRSNane AvavuM paDyuM. teno paNa saMhAra karavAnA aneka prayatno thayA paNa Akhare vijJAna vijayI nivaDyuM che. vijJAna e vivekanuM zAstra che jayAre dharmanA to mULamAM ja e viveka rahelo che eTale kharI rIte joIe to A parAjaya dharmane kAMI sAle ema nathI. jema koI strI potAnA gaLAmAM ja hAra hoya chatAM te bhUlI jaI tenI zodhamAM ho hA macAve che ane acAnaka darpaNa sAme ubhatAM ja tenA hAranA pratyakSa darzana thatAM ja tenI khuzIno pAra nathI raheto. dharmanI bAbatamAM paNa ThIka tema ja thayuM che, vijJAne AvIne e darpaNanuM ja kAma karyuM che. dharme je viveka gumAvyo hato te teNe have prApta karyo che. tethI sAcA dhArmikoe to vijJAnanA vijayathI khuza ja thavuM joIe. dharmamAM ghUsI gayelI jaDatA, zithilatA, aMdhaparaMparA e sau aniSTa tattvono vijJAnarUpI sUrya prakAzita thatAM ja eka sapATe nAza thavA lAgyo che. dharma tenA zuddha svarUpe pragaTe evo vakhata najIka AvI lAgyo che. A paristhiti pedA karavAnuM mAna vijJAnane ja che. jo Ama che to vijJAnanA vijayathI parAjayano AnaMda ja sAcA dhArmikone maLavo joIe. eka brAhmaNa pote game tevo kukarmI ja hoya paNa dharma zAstra tene zIkhavyuM ke brAhmaNa to brahmA jagatu sRSTAnA mukhamAMthI nIkaLyA che. tenA svArthe tene zIkhavyuM ke mukhamAMthI nIkaLyA mATe brAhmaNa sauthI zreSTha, pachI te svArtha ane dharmanuM evuM mizraNa thayuM ke kahevAtA zudrone sparza na karavo e paNa eka dharmakRtya manAyuM. spezyAspRzya ane dharmAdharmano zo saMbaMdha che e kAMI vicAravAnI jarUra rahI ja nahi. mAnava mAnava vacceno saMbaMdha kevo mITho hovo joIe e zIkhavavAnuM kAma jANe dharmanuM hoya ja nahi, UlaTuM mAnava mAnavamAM paNa jeTalA bane teTalA bhedabhAvanuM poSaNa karavuM, parasparanA kalahanuM atyaMta poSaNa karavuM, evA mAnava jAtinA nAzaka bhAvono pracAra karavo e eka ja dharmano mukhya uddeza thaI paDyo. jaina dharme zIkhavyuM ke AMtarika ane bAhya tyAga ane tapasyA dvArA jIvana vitAvavuM e dharma che. pariNAme sAdhujIvananI tevA tyAga ane tapasyA

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jaina dharmamAM vizvadharma bane evAM tattvo che kharA? * 147 dvArA pratiSThA jAmI. eka vakhata e vastunI pratiSThA jAmI pachI to e tyAga ane tapasyAne nAme e tyAgI ane tapasvIomAM pratiSThita evo mAtra veza paheryo eTale tyAgI ane tapasvI gaNAI gayA. e vezadhArI tyAgI ane tapasvI Aje jaina samAjamAM je anartho karI karAvI rahyA che, ene nathI , zAstrano AdhAra ke nathI dharmano AdhAra chatAM e badhuM dhArmika kRtyomAM gaNAyuM ane enI sAme koIne kAMI bolavAno dharma-prApta koI paNa adhikAra mAnavAmAM Avyo ja nathI. UlaTuM e nAmadhArI tyAgIo viruddha sAco eka paNa zabda kahevo e dharmadroha manAvA lAgyo ane e rIte jaina samAjamAM dharmane nAme adharmanuM sAmrAjya pravartI rahyuM. bhagavAna buddha to saMsArane duHkhamukta, klezamukta karavA tRSNA choDavAno upadeza Apyo ane Adeza karyo ke paraduHkhabhaMjanamAM jIvanane khapAvI nAkho. kyAM A potAnuM jIvana ApIne paNa bIjAnA duHkhane dUra karavAno atyuttama Adarza ane kyAM e paraduHkhabhaMjanane nAme svArthasiddhi mATe prajAmAM bhUtapizAcanA vahemo ane maMtrataMtranI e paraduHkhabhaMjaka bhikhkhaoe bichAvelI jALa ? bhagavAna Izue to jagajjanonA pApanA prAyazcitta khAtara potAnA prANanI Ahuti ApI khristI dharmane eka mahAna Adarza Apyo. paNa e IzunA ja anuyAyIo eTalA badhA kaTTara ke temane samasta vizvamAM mAtra Izu sivAya bIjuM koI mahAna lAge ja nahi, tethI samasta vizvane e IzunA jhaMDA nIce lAvavA bhayaMkara atyAcAro karI emaNe e mahAna Adarzane apavitra karyo. eTaluM ja nahi paNa bhayaMkaramAM bhayaMkara atyAcAra, janasaMhAra, laDAI, katala e badhAM pApo karIne paNa jo ravivAre devaLamAM jaI ghUMTaNIe paDI mAtra moDhethI e pApanuM prAyazcita karyuM eTale e pApo bhUMsAyAM ane bIjAM navAM ethI paNa vadhAre bhayaMkara pApo karavAnI chUTa maLI gaI, Ama e prAyazcittanA pavitra siddhAntane krUra hAMsIpAtra banAvyo. payagaMbara mahammade bhrAtRbhAva upadezyo, temanA anuyAyIoe mahammadanA jhaMDA nIce Ave te to zatru paNa mitra banI jAya ane e jhaMDAthI dUra te to kAphara ane saMhArya ema mAnyuM. ane pariNAme e pavitra mahammada ane bhrAtRbhAvane nAme lAkho kApharonI katala karatA temanuM kalejuM kAMpyuM nahi. ane ema karI maitrI ane mahammadane apavitra banAvI dIdhA. mAnavajAtanA uddhAra arthe judA judA samaye udbhavela A dharmoe

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148 - mAthurI jagatane svarga banAvavAne badale narakAgAra banAvI dIdhuM, dhArmika atyAcArothI loko trAhi trAhi pokArI UThyA. pariNAme eka varga evo pedA thayo jeNe dharma nAmanI koI cIja A pRthvI upara joIe ja nahi ema prabaLa virodha uThAvyo. ane potAnA jAnanA jokhame dharma ane dhArmika sAme baLavo pokAryo, baLavAkhorone jIvatAne jIvatA bALI nAkhatA e dharmarakSakone dayA nathI AvI, ema itihAsa sAkSI pUre che, chatAM dharmanA nAmanI koI cIDiyA A pRthvI upara amAre joItI nathI ema kahenAra eka moTo varga e dhArmikonI chAtI upara caDI beTho che ene ja pariNAme Aje dharmazodhananAM vividha AMdolano astitvamAM AvyAM che. eka varga kahe che ke dharmamAM saMpradAyo bhale rahyA paNa saMpradAyanuM jhera dUra karavuM joIe, eTale ke je vidhi-vidhAno amuka kALe yogya hatA, amuka kALe dhamma manAyA hatA te Aje samayAnukUla na hovAthI badalI nAkhavA joIe ane je niyamonA AcaraNathI bIjAne hAni na pahoMce tevA sAMpradAyika niyamonA AcaraNanI sau koIne chUTa hovI joIe. arthAt saMpradAyo banyA rahe chatAM dharmane nAme sAMpradAyika atyAcArane avakAza na rahe. bIjo varga kahe che ke e dhArmika saMpradAyono to sadaMtara nAza ja thavo joIe. bhUtakALano anubhava batAve che ke saMpradAyanA astitve ja dharmane jokhamamAM nAkhyo che. game teTalI sAvadhAnI rAkhavAmAM Ave paraMtu vADAmAM rahenAra mAnasa saMkacita ja rahevAnuM e vadhAre saMbhavita che ane jyAM saMkucitatA che tyAM dharma kevI rIte saMbhave ? mATe dharmazuddhi karavI hoya to saMpradAyono to sadaMtara nAza ja karavo joIe ane sarvadharmasamabhAva phelAvavo joIe. - trIjo varga kahe che ke jo saMpradAyo na joIe to pachI judA judA dharmo paNa zA mATe joIe? eka pachI eka dharmanI utpatti thaI ema vizvamAM e vividha dhArmika lokoe zAMtinA pracArane badale dhArmika kalaho ja vadhArI dIdhA che. ane mAnavajAtane e pagathiye lAvI mUkI che ke e dharmano ja sadaMtara nAza mAge, mATe sarvadharmasamabhAva e azakyAnuSThAna che. eTale badhA ja dharmono nAza karI eka vizvadharma yojanA hAtha dharavI e ja dharmoddhArano utkRSTa mArga che.. A rIte dharma zodhana dharNoddhAranAM AMdolanonAM traNa vaheNo maMda gatie

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jaina dharmamAM vizvadharma bane evAM tattvo che kharA? * 149 paNa vahI rahyAM che. e vaheNone adhikAra prApta dhArmika guru, paMDyA, pAdarI, pUjArI, maulAnA sAthe athaDAmaNImAM AvavuM paDyuM che. paraMtu e athaDAmaNIone pAra karIne e vaheNoe potAno mArga karI lIdho che, ane have dhIre dhIre vijJAne-viveke vacce AvIne temanI gatine susaMvAdI banAvavAno prayatna karyo che. ApaNe atyAre bahu ja dhyAnapUrvaka badhA dharmanI gati-sthiti vicArIzuM, vividha dhArmika lokonI AMtarika gatinuM dhyAnapUrvaka nirIkSaNa karIzuM to jaNAze ke pratyeka dharmanI mAnyatAvALAomAM evo amuka varga Ubho thayo che jenI viveke AMkha ughADI che ane vividha dharmonI visaMvAdI gatithI kaMpI UThyo che ane susaMvAdI gati cAhe che. te varga jue che ke badhA dharmavALAo paraspara dharmane nAme jeTalI laDAIo kare che, jeTalA kalaho, jeTalA vigraho UbhA kare che teTalA bIjA koI kAraNe bhAgye ja karatA haze. eka musalamAnanI dukAna ke ghara sAme tame game teTalAM vAjAM vagADo temAM tene vAMdho nathI, musalamAno khuda masIdamAM DholanagArAM vagADe temAM tene vAMdho nathI paraMtu jo hindu loko vivAhano varaghoDo hoya ke jaLajAtrA hoya temAM masIda pAsethI vAjAM vagADatA nIkaLe to evo bhAgye ja koI musalamAna haze jenuM e sAMbhaLI khUna UkaLI nA AvatuM hoya ? masIda pAsenI kaMsArAnI dukAnano rAtadivasano ThaNaThaNATa temane trAsa nathI Apato, paNa betraNa miniTanA varaghoDAnA ke jaLajAtrAnA vAjAM temane trAsa Ape che. azva ke ajAmedha to zuM paNa gomedha ke naramedha karavAnI paNa AjJA Ape evAM hinduzAstro che e zAstronuM jorazorathI samarthana karanAra tema ja evA krUrayajJo karavAnuM zIkhavanAra brAhmaNo hajI hindu samAjamAM pratiSThita sthAna bhogave che chatAM yadi koI musalamAna gAyano vadha kare to AkhA hindu samAjanuM lohI ukaLI uThe che ane jo sarakArI polIsa khAtAnI ThIka ThIka vyavasthA na hoya to e musalamAnane jIvatA bALI nAkhavAnuM cUke nahi. rAta divasanA sAmAjika ke vyaktigata saMbaMdho vyApArika levaDa-devaDamAM evA hoya che ke temAM virodhI dharmavALAne paNa bAdha nathI Avato. paraMtu jyAM dharmanuM nAma AvyuM tyAM bannenAM maMdira-masjida judAM che, dharmanI vAta AvI tyAM eka musalamAnano maMdira tarapha paga nahi UpaDe ane eka hinduno masjida tarapha, eka hinduno jaina maMdira tarapha eTalo badho tiraskAra poSavAmAM Ave ke stinA tAkyamAno upara vacherainamaMmi- te maravAnuM

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150 * mAthurI kabUla kare paNa darzana mATe to zuM paNa e maMdirane sAdhAraNa makAna mAnI potAnuM rakSaNa karavAnuM paNa e pasaMda na kare. jayAre bIjI tarapha jainane kahevAmAM Ave che ke hinduonAM maMdiromAM to deva potAnI patnInA gaLAmAM hAtha nAkhI beThA che, kUratA sUcaka hathiyAro rAkhI beThA che, tyAM vItarAgatA ke maitrIbhAvanI jAgRti kevI rIte thaI zake? paraMtu e upadezaka bhUlI jAya che ke potAnA ja maMdiramAM devo para upADI paNa na zake eTalo zaNagAra lAdavAmAM Ave che. ethI vItarAgatAnuM poSaNa kevI rIte thavAnuM hatuM? eka sthAnakavAsIne dharmaguru zIkhavaze ke jinamaMdiramAM pravezathI mithyAtva lAgI jaze, paraMtu e upadezakanuM dhyAna, e sthAnakavAsIo putrAdi mATe bherU bhavAnInI sadA mATe pUjA karatA pharatA hoya che te tarapha to jatuM ja nathI ane jAya che to upekSAzIla rahe che. vaLI jinamaMdiramAM praveza ke darzanano niSedha karanAra e ja upadezako jayAre potAnA phoTA paDAvI zrAvakonA gharamAM rAkhavAno hukama choDe che tyAre to temanI svArthalIlA pragaTa rUpa dhAraNa kare che. musalamAnI mUrtino virodha kare che eTale temane mana mUrti ke maMdira jevI duniyA para bIjI koI apavitra vastu che ja nahi. paraMtu e bhUlI jAya che ke jANye ajANye AkhI masjidane ja sAkSAt mUrti ke maMdiranuM rUpa ApI beTho hoya che. tene mana masjidano eke eka paththarano TukaDo pavitra ane pUjanIya banI gayo hoya che. dharmanA nAme A pratidinanI laDAIothI vivekI varga kaMpI UThe emAM navAI zI? ane tethI ja pratyeka dharmamAM navazikSaNanI pragati sAthe sAthe Avo varga pratidina vadhato ja jAya che. e varga A badhI dhArmika laDAIono nAza icche che ane koI eka evo dharma Icche che je sarvamAnya thaI zake, jeno virodha AkhA vizvamAM koIne hoya nahi, e dharmanuM evuM eka paNa tattva na hoya jene laIne kadI mAnava jAtamAM parasparanI laDAI jAge, pratyuta enA pratyeka tattvamAM sarva samanvayanuM jharaNuM vahetuM hoya. e varga kahe che ke dharma e jo satya hoya to te eka ja hovo joIe. temAM bheda kevI rIte saMbhave ? eka ja vastune judI judI rIte jovAmAM Ave to e eka ja vastunI judI judI bAjuo ja jovAmAM AvI che ema kahevuM joIe. paNa ethI kAMI pUrNa vastumAM bheda paDato nathI, tema ja e dareka

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jaina dharmamAM vizvadharma bane evAM tattvo che kharA? * 151 bAjuo kAMI pUrNa thaI jatI nathI. pUrNa to je satya che, eka che, abhinna che e ja rahevAnuM to pachI e apUrNa bAjuone-e apUrNa aMzone pUrNa satya mAnI kalaha-kaMkAsane to dharmane nAme avakAza ja kema saMbhave ? jema jema A vivekI-vaijJAnika varga vadhato jAya che, tema tema have pratyeka dharmAvalaMbIomAM eka evo paNa varga pedA thato jAya che ke je A varganuM samAdhAna karavAno prayatna kare che. pariNAme Aje pratyeka dharmanA anuyAyIo potAnA dharmamAM vizvadharma thavAnI yogyatA Aropita kare che ane tenuM jorazorathI pratipAdana kare che. eka tarapha A pratipAdana cAlatuM hoya che ane bIjI ja tarapha dhArmika kalaho cAlatA hoya che. A dazya joI kayo taTastha potAnuM hasavuM khALI zake ? badhA dharmo vizvadharma thaI zake che ke kema e viSayane bAjue rAkhI mAtra jaina dharmanA anuyAyIonA e dAvAnI yogyA-yogyatA vize thoDo ghaNo yathAmati vicAra karavo ahIM prastuta che. jainonA e dAvAnI parIkSA karatAM pahelAM ApaNe vizvadharmanA svarUpa ane tenAM Avazyaka tattvo para thoDo vicAra karI laIzuM to aprastuta nahi thAya, pratyuta e parIkSAno mArga sIdho thaI jaze. je dharmane vizvamAM sau koI svIkAravA taiyAra thAya, potAnA Adarza tarIke jene sau koI najara sAme rAkhI zake, bhale saMpUrNa rIte e dharmane AcaraNamAM pratyeka vyakti na lAvI zakatI hoya, paNa Adarza dharma to e ja hoI zake ema daDhapaNe mAnI jene AcaraNamAM lAvavA pratyeka vyakti pragatizIla thaI zake, e dharma te vizvadharma ane tenA svarUpane eka zabdamAM "vizva baMdhutvanI bhAvanA" ema kahI zakAya. e vizvabaMdhutvathI jagatanI azAMtino, yuddhano nAza thaI mAnasika vAcika ane kAyika zAMti-vizvazAMti jagatabharamAM sthApita thAya e vizvadharmano uddeza che. AvA dharmane dharma tarIke, pharaja tarIke svIkAravAmAM je dharmavirodhI varga Ubho thayo che ene paNa vAMdho nathI ja e bhAgye ja kahevAnI jarUra rahe che. vizva dharmanA Avazyaka tattvomAM ahiMsA, satya, asteya, aparigraha saMyama ityAdi sadguNono samAveza thAya che. paraMtu temanI jUnI vyAkhyAone badalIne vyApaka rIte vyAkhyAo karavAmAM AvI che, e bhUlavuM joIe nahi. Akho mAnava-samudAya eka che. temAM nathI koI UMca ke nathI koI nIca. badhAne sukhapUrvaka jIvavAno sarakho adhikAra che. pratyeka vyaktine

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15ra * mAthurI vicAra ane vANInuM svAtaMtrya che. temAM koI ADe AvI zake ja nahi. sau potAnI rIte satyanI zodha karI zake che, potAnA vicAra darzAvI zake che, tene dabAvavAno adhikAra koIne che ja nahi. buddhi ane tarkano dharma sAthe virodha nathI ja. UlaTuM dharmanI zuddhi tarka ane buddhithI thAya che. vijJAna ane dharma parasparaviruddha nathI. paNa dharmamAM praveza pAmatI azuddhio zodhavAnuM kAma vijJAna kare che. mAnava samudAyamAM strI ane puruSanA samAna adhikAra che. bane mAnava zarIranAM avibhAjaya aMgo che. koI paNa pUrvagrahane sthAna che ja nahi. paraMtu sAcuM te svIkAravAnI nItie eka ja pUrvagrahane sthAna che. badhA zAMti anubhave, badhA saMskArI thAya" The dawn of the New Day uparathI sUcita AvI udAtta bhAvanAone ja vizvadharmamAM sthAna che. mananI, vacananI ke AcaraNanI saMkucitatAne vizvadharmamAM avakAza nathI ja. - have to badhA dharmavALA bahAra AvIne UMcA hAtha karI karIne kahevA lAgyA che. A badhAM tattvo ane e badhI udAra bhAvanAone amArA dharmamAM sthAna che eTale amAro ja dharma vizvadharma thavA yogya che. jaino paNa potAnA sUra ekasarakhI rIte AmAM purAve che. kharI rIte joIe to A tattvo pratyeka dharmanA mULamAM hatA ja ane che, eno inkAra to karI zakAya nahi. paraMtu jyAre temane pUchavAmAM Ave che ke jo vastusthiti evI che to paraspara dhArmika laDAInI jAdavAsthaLI kema jAmI ? A praznano javAba temanI pAse nathI. e jAdavAsthaLI dharmanI nathI, dharmanA siddhAntanI paNa nathI. paraMtu koI eka dharmapravartaka pratye potAnI bhakti jAmI che; athavA potAnA mAtApitA koI eka dharmapravartakane mAne che, tene laIne pote e dharmapravartakano bhakta banyo che; ane te mAtra bhakta ja banyo nathI hoto paNa aMdhabhakta banyo hoya che; tethI te pravartaka para teno moha baMdhAyo hoya che. jeno pote prazasta moha tarIke bacAva kare che ane e mohavaza bIjA dharma pravartakamAM te guNa joI zakato nathI, paraMtu potAnI TUMkI dRSTine kAraNe guNa jovA to dUra rahyA, paNa doSadarzana kare che; ahIMthI ja A pravRtti aTakatI nathI paNa te te potAne mAnya pravartakanA prasaMgAnusArI upadezo ke AcaraNone saMpUrNa satya ane trikAlAbAdhita mAnI bIjA pravartakanA upadeza ane AcAramAM jyAM bheda jue che tyAM tene mithyA mAnato thaI jAya che; AnuM pariNAma dhArmika asahiSNutA ane parasparanA dhArmika kalahomAM Ave che. eTale A laDAI

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jaina dharmamAM vizvadharma bane evAM tattvo che kharA? * 153 ahaMtAnI che, mArApaNAnI che. AmAM dharmanuM to nAma ja mAtra che. A uparathI ApaNe eTaluM to kahI zakIe ke A dhArmika laDAIo jo vizvadharmamAM na joItI hoya to e dharmamAM pracalita koI paNa eka dharmane ja mAnya evuM vizeSaNa-jenA para te te dhArmika lokono moha baMdhAyo che. ane je temane paraspara kalahanuM kAraNa bane che-tna ApavuM joIe. e hinda nahi, jaina nahi, bauddha nahi, khristI nahi, IslAma paNa nahi. vizvadharma e dharma che, mAtra dharma ja che, bIjuM kAMI nahi. enA pravartaka mAtra kRSNa ke rAma nahi, mAtra mahAvIra ke buddha nahi, mAtra IsA ke mahamada nahi paNa atyAra sudhImAM je je mahAna puruSoe jagatane duHkha mukta karavA mATe potAnA jIvananuM balidAna ApyuM che te badhA ja e vizva saMskRtinA dhArmika mahelanA praNetA che. temAM kRSNarAma paNa hoya, mahAvIra ane buddha paNa hoya, Isu ane mahammada paNa hoya pachI e pravartako mAtra amuka ja varganA nathI rahetA, paNa AkhI mAnava jAtinA e sahiyArA banI jAya che, temane mAna ApavAno, temanA Adezone jhIlavAno sau koI prayatna Adare che, ane mAnava samudAyanA e badhA priya thaI paDe che. jo ATalI vastu svIkArIe, e svIkAravI ja paDe che, to pachI koI paNa dharma mAtra potAno ja vizvadharmane yogya hovAno dAvo kare to eno ApaNe InkAra ja karavo joIe. to pachI jaina dharmano e dAvo zI rIte svIkArI zakIe ? dhAro ke vizvadharmane yogya guNo jaina dharma dharAve che, paraMtu bIjA dharmo e guNo nathI dharAvatA ema to ApaNAthI kahI zakAya ema che ja nahi, to pachI vizvadharma to jaina dharma ja thaI zake e kahevAno zo artha che te samajAya tevI vAta nathI. potAno dAvo to badhA dharmavALA rajU kare che. emano dAvo jo jaina dharmAnuyAyI maMjUra na karatA hoya to bIjA paNa jaina dharmano dAvo maMjUra kevI rIte rAkhI zake? eTale yukti pura:sara to e ja che ke vizvadharma e aviziSTa ja rahe. tene pracalita dharmanuM koI paNa vizeSaNa na lAge. pratyeka dharmavALAe evo Agraha ja zA mATe karavo joIe ke amAro dharma ja vizvadharma thaI zake mane to e ja samajAtuM nathI. are, jo tamane vizvAsa hoya ke tamArA dharmamAM e yogyatA rahelI che to jayAM jayAM vizvadharmanuM AcaraNa juo tyAM tyAM potAno ja dharma paLAI rahyo che ema mAnI saMtoSa mAno to e ochuM klezavardhaka thaze. te para tamArA dharmanA nAmanI chApa lAgavI ja

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1540 mAthurI. joIe evo Agraha karavAthI zo phAyado ? evA Agrahe to atyAranI laDAIone janma Apyo che. vizvadharmanI AvazyakatA e kalaho zamAvavA arthe hoya to pratyeka dharmavALAe vizvadharma para potAnA dharmanA nAmanI chApa lagAvavAno Agraha choDavo ja joIe. to pachI samaju jaino-vivekI kahevarAvatA jaino, udAra kahevarAvatA jaino, anekAMtavAdI jaino potAnA dharmanA nAmanI chApa mATe Agraha kare e to temane zobhe ja nahi. A to sAmAnya vicAra thayo, have jainanA dAvAno vicAra jarA vistArathI karIe. jaino potAnA dharmane vizvadharmane yogya hovAno dAvo to jorazorathI kare che, paNa potAnI truTionuM temane bhAna nathI. jaina dharmane vizvadharma banAvavo hoya to sauthI pahelAM pracAranI AvazyakatA che, khuda jainonI saMkhyA dina pratidina ghaTatI jAya che, tyAM navA jaino banAvavAnI to vAta ja kyAM rahI ? jainomAM potAnI saMkhyA che tene ja TakAvI rAkhavA jeTaluM baLa nathI tyAM navA jaino to kevI rIte banAvI zakAya ? pracAranA sAdhanamAM khAsa karI sevA che. e sevA dvArA krizciyanoe potAnI saMkhyA vadhArI che. ane pracAranuM bIjuM sAdhana tyAgIonuM bhramaNa che. khAsa karIne bhramaNa dvArA bauddha bhikkhaoe bauddha dharmane duniyAnA dharmomAM saMkhyAnI dRSTie prathama sthAna apAvyuM che. sevA ane bhramaNa e bannene nAme jainomAM moTuM mIMDuM che. jainonI sevA haju samasta mAnava jAta sudhI pahoMcI ja nathI. jainonI sevAnuM kSetra pAMjarApoLa sudhI che. ane pAMjarApoLamAM paNa thatI sevAne sevA kahevI ke kusevA e paNa carcAno viSaya che. jainonI dRSTi mAnava jAta sudhI pahoMcADatA haju keTalI sadIo joIze e kahevuM muzkela che. jo jaina dharmano phelAvo vizvamAM karavo hoya to mAnava sevAnA prabaLa sAdhana dvArA ja thaI zake ane e tattvanI ja khudamAM khAmI tyAM jaina dharmane vizva dharma banAvavAnI AzA sevavI e asthAne nathI zuM ? vaLI dIna-duHkhInI sevA karavI e jaina sAdhuo potAno dharma mAnatA ja nathI. avratInI sevAmAM to temane na jANe keTakeTalI kriyA lAgI jAya che ? eka sAdhu harijanomAM bahu bahu to upadeza devA sivAyanuM kAMI zArIrika kArya karavA mAge to te sarvathA niSiddha manAyuM che ane jo koI bhalA sAdhune hirajana ke itara jananI zArIrika sevA karavAnuM mana thAya to tene sAdhu saMsthAmAMthI rAjInAmuM ApavA sivAya bIjo rasto ja nathI. jyAM sAdhuonI A sthiti che, tyAM gRhasthomAM sevAnI bhAvanA kevI rIte AvI zake ? ane sevA vinA jagatane

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jaina dharmamAM vizvadharma bane evAM tattvo che kharA ? 7 155 jItavAnI AzA rAkhavI e havAI killA nahi to bIjuM zuM che ? sAdhuo pote gaMdakI karI zake, tema karavAmAM temane kAMI pApa lAgatuM hoya ema jaNAtuM nathI. paraMtu jo koI sAdhu bhUlecUke paNa e gaMdakI dUra kare to tene e sAdhu saMsthAmAM rahevuM bhAre thaI paDe. e gaMdakI sApha karI e eno moTAmAM moTo guno gaNAya. ane tene jo pharI evuM kAma karavuM hoya to sAdhuveza utArIne ja karavAnI sUcanA apAya. je dharmanA mukhya netAomAM AvI bhramaNAo hoya eo potAno dharma jagatane ApIne jagatane khADAmAM nAkhavAno vicAra kare che ke jagatano uddhAra karavAno e kahevuM kaThaNa che. bauddhoe bhramaNa dvArA bauddha dharma phelAvyo. jaina sAdhuomAM bhramaNane nAme paNa mIMDuM ja che ema kahI zakAya. temane bhramaNa karavuM tyAre ja iSTa thaI paDe che, jyAre svakSetramAMthI pratiSThA cAlI gaI hoya, potAnA dharmano pracAra karavAnA pavitra uddezathI bhramaNa karatA hoya evA sAdhuo jaina samAjamAM zodhyA jaDe ema che ja nahi. temane bhramaNano Adeza zAstroe Apyo che e kharuM paNa e Adeza karatI vakhate e bhramaNanA uddezamAM jeTalo temanA cAritra rakSaNa para bhAra ApavAmAM Avyo che teTalo lokonA kalyANa mATe nahi. temanuM bhramaNa eTalA mATe Avazyaka mAnyuM che ke teo eka ja ThekANe rahe to cAritrano bhaMga thavAno saMbhava che, bhramaNanA phaLamAM lokakalyANa ke jaina dharmano pracAra e to mAtra AnuSaMgika phaLa manAyuM che, mukhyatve to temanI cAritra rakSA. e cAritra rakSA. paNa atyAre to sagavaDamAM pariNamI che e ahIM yAda rAkhavuM joIe. jaina sAdhu saMsthAnI A sthiti che. tyAre khuda bhagavAna buddhano potAnA prathama ziSyone dIkSA lIdhA pachI pahelo ja Adeza dUra dUra deza dezAntara jAva ane jagajIvone saddharmano upadeza ApI duHkhamukta karo" evo che. A bhedamAMthI jaina dharma kema sthira che, kema phelAto nathI ane bauddha dharma kema ATalo badho phelAI gayo, enuM rahasya maLI raheze. ane mane lAge che ke jainono prastuta dAvo kyAM sudhI TakI zake evo che, eno nirNaya sau koI sahelAIthI karI zakaze. koI paNa dharmanA pracAramAM vicAra svAtaMtrya chUTa e tattva atyaMta upayogI nIvaDe che, jaina dharmanA siddhAnto game teTalA udAra hoya, jaina darzanamAM anekAMtavAdane bhale game teTaluM mahattva apAyuM hoya paNa teno itihAsa to ethI viruddha vyavahAranI ja sAkSI pUre che. jaina dharmanAM mantavyo 52 sarvajJapraNItanI chApa mAravAmAM AvI che tethI temAM chadmastho kAMI paNa

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156 * mAthurI , sudhAro vadhAro kare e jaina saMghane taddana asahya ja thaI paDe che. siddhasena vageree potAnA svataMtra vicAro rajU karyA te badala temane kAMI ochuM sahana nathI karavuM paDyuM, atyArano navIna mAnasa dharAvato jaina, svataMtra vicAraka tarIke siddhasenane bhale game teTaluM mahattva ApI gaurava le, paNa siddhasena jayAre jIvatA tyAre temanuM mAna keTaluM thayuM che te parathI ja jaina samAjamAM vicAra svAtaMtryane keTalI hade avakAza che e nakkI karavuM joIe. vaLI AjanI saMgha bahAranI pravRtti jaino keTalA vicAra sahiSNu che enuM mApa kADhavA basa nathI zuM ? jainonI prakRti sadA zraddhALu rahI che. tethI navA vicAra mATe temane kadI bahu Adara thayo hoya enI sAkSI itihAsamAMthI to zodhI jaDe tema nathI. bauddha AcAryoe buddhanA upadezane sAme rAkhIne je prasthAnabheda upajAvI kADhyA che te be ghaDI AjanA uddAma vicArakane paNa Azcaryamugdha kare tevA che. te buddhanA ja "mArA vacananI pUrI parIkSA karyA pachI ja tene svIkArajo" e Adezane AbhArI che. jainAcAryo sAme to sarvajJa beThA hatA ane pote parama zraddhALu thaIne sarvajJanI sAme upasthita hatA. jainonA prasthAnabheda jo kahevA hoya to-sAdhu kapaDAM paherI zake ke nahi, saMvatsarI cothanI ke pAMcamanI, evA bAlIza lAgatA matabhedo sivAya, bIjA maulika ciMtanaviSayaka vastumAM bahu thoDA che. je kAMI gacchanA ke paraMparAnA matabhedo che, temAM evuM koI tattva nathI ke tenA prasthApaka potAnI buddhino camatkAra e matabhedanA muddAmAM batAvyo hoya. eTale jaina dharmane vizvadharma banAvavo hoya to tenA anuyAyIoe pote khUba udAra thavuM joIze, vicAra-svAtaMtryanI chUTa ApavI paDaze. paraMtu jayAre teo karatAM zIkhyA haze tyAre teo rUDha jaina rahyA haze ke kema te Aje kahI zakAya nahi. vizvadharmamAM eTalI tAkAta hovI joIe ke game tevA uddAma vicArakane paNa eka vAra potAmAM samAvI to che ja ane pachI tenA vicArano samanvaya kare. je dharmamAM e jIvaMta samanvaya zakti na hoya te vizvadharma kevI rIte thaI zake mane to e ja samajAtuM nathI. ahIM prazna thaze ke jainono anekAMtavAda e samanvayanI mahAzakti nathI to bIjuM zuM che ? anekAMtavAdano janma samanvaya mATe che, to pachI jaina dharma vizvadharma kema na thaI zake? anekAMtavAda e samanvayanI abhuta zakti che e kabUla che. jaino kahe che ke anekAMtavAda to amAro ja che, e paNa thoDha vAra kabUla karIe. paNa

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jaina dharmamAM vizvadharma bane evAM tattvo che kharA ? 0 157 eka sAmo prazna pUchI zakAya ke jIvanavyavahAra ke zAstramAMthI e samanvayanA namUnA jarA zodhI Apazo ? jarA vaidika dharmanA itihAsa sAmuM to juo. keTakeTalA dharma ane saMpradAyanI mahA nadIo e samudranA peTamAM samAI gaI che? evI rIte maLI gaI che ke tenuM svataMtra astitva paNa bhAgye ja kaLI zakAya. karoDo jaino ja kyAM gayA ? anekAMta jainonI mUDI kharI paNa tene to teo na jANe te rIte hinduo hajama karI gayA che, jainomAM to enI carcA mAtra zAstranAM amuka pAnAM para ja rahI gaI che. jainono vyavahAranuM nirUpaNa karavAno A avasara nathI. sUcana ja basa thaze. jainonA traNe phirakAno ja itihAsa ane vyavahAra tapAso tarata ja jIvanamAM anekAMta che ke ekAMta e spaSTa jaNAI Avaze. A sAMpradAyika najIvA matabhedono paNa koIe samanvaya karavAno prayatna karyo hoya evuM jANavAmAM nathI AvyuM. vizvadharmamAM to matabhedonI anaMta paraMparA jAmaze eno samanvaya karavAnI tAkAta che ? hajI jaina dharmane vizvadharma thatAM roke evA bIjA ghaNAya bAdhakonI lAMbI hAramALA ApI zakAya ema che, paraMtu ahIM to mukhya mukhya bAdhako ApavAno ja prayatna karyo che, jaina dharmamAM vizvadharma thavAne je guNo Avazyaka che temAMnA keTalAka che paNa te ahIM batAvavAnI AvazyakatA nathI. A carcAno udeza mAtra jaino bahAranI vAta choDI daIne prathama potAnI jAtane AdhAre e che ke kahevAnI paNa bhAgye ja jarUra che. paryuSaNa parvanI vyAkhyAnamALA

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31. UgatI prajAmAM dhArmika saMskAro zI rIte sacavAya ? upara UgatI prajAmAM dhArmika saMskAronuM rakSaNa karavuM hoya to keTalI ane kevI pUrva taiyArI Avazyaka che tenI noMdha lIdhI che. have dharma ane dhArmika saMskAro kevA hoya te vicArIzuM to che. aprastuta nahi gaNAya. atyAre sAMpradAyikatA to nAza ja mAgI rahI che. sAMpradAyikatAnA nAzamAM dharmano nAza nathI thato te bhUlavuM na joIe. dharma to eka ja hoya che eTaluM ja nahi paraMtu avinAzI hoya che. jaina zAstra juo ke hiMdu zAstra juo, bAibala tapAso ke kurAna uthalAvo athavA to bIjuM koI paNa zAstra vAMco. dharmanAM mULa tattvo eka ja che e pratIti thayA vinA raheze nahi. paraMtu e judA judA zAstrane mAnanArAonI kheMcatANane laIne atyAre e badhA judA judA jaNAya che. ApaNA jIvanano uttarottara vikAsa sAthe te dharma, ane tevo dharma ApaNA sAmAjika tema ja rASTrIya jIvana sAthe sadA avirodhI hovo joIe; hoya ja. atyAranA pracalita dharmo jo ApaNI upara jaNAvelI mAnavajIvananI prAthamika jarUriyAto paNa pUrI pADI zake tevA na hoya to te game teTalA prAcIna tema ja pratiSThita bhale hoya paNa ApaNe mATe vajarya che. jayAre dRSTi vizAla banI haze, buddhi ane tarkane pUrepUrI svataMtratA maLI haze ane satata jijJAsA jAgatI rahetI haze tyAre hiMduo bIjAne nAstika kahetA bhUlI jaze, jaino kahevAtA mithyAtvIone paNa potAnA mAnI bheTaze, musalamAnone kyAMya kAphara dekhAze nahi ane krizciyanone hIdhana zodhyA jaDaze nahi. jayAre paristhiti AvI thaze tyAre ja mAnavasamAja dharmane samajyo haze ane evA zuddha vAtAvaraNamAMthI UgatI prajA dhArmika saMskAro jhIlaze ane kharI saMskArI banavA bhAgyazALI thaze.

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UgatI prajAmAM dhArmika saMskAro zI rIte sacavAya? * 159 atyAre to koI hiMdune pUchazo to saMdhyA, pUjA, vaMdanAdi anuSThAna karatI vyaktine saMskArI manuSyanA namUnA tarIke ApaNI AgaLa khaDo karaze. koI jainane pUchazo to sAmAyika, pratikramaNa vagere nitya niyamo pALatA mAnavane ja saMskArI vyakti tarIke ApaNI samakSa UbhI karaze. evI ja rIte IsAI agara evA bIjA koI paNa dharmavALAne pUchazo to teo svamati anusAra evI ja koI prArthanA agara evuM bIjuM kAMI karatI vyaktinA ApaNane darzana karAvaze. jamAno badalAya che. temAM Adarzo paNa avazya badalAvAnA. koI jamAnAmAM evI vyakti joIne ApaNe temane saMskArI mAnI levA taiyAra hatA. paraMtu A jamAno ja e Adarzo svIkAravA nA pADe che. Adarzo badalAI gayA che. jUnuM purANuM badhuM jarI gayuM che. have te badhuM ApaNe choDavuM ja joIe. navA jamAnAnA navA Adarzo svIkAryuM ja chUTako. atyAre mAtra gurubhakti ke AMdhaLI zraddhAthI, buddhi ane tarkanI kasoTIe caDAvyA vagara koI paNa jUnI ke navI vAta svIkAravA taiyAra nathI. teve vakhate ApaNe aMdhazraddhAne choDavI ja rahI. ApaNe to bALaka hiMdu hoya to be vakhata saMdhyA pUjana karatuM thAya, jaina hoya to sAmAyika pratikramaNa karatuM thAya ane musalamAna hoya to namAja paDhatuM thAya eTalAmAM ja dhArmika saMskAronI itizrI samajatA AvyA chIe. paraMtu e badhI kriyAo koNa kyAre ane kevI rIte kare tevo vicAra karatA zIkhyA ja nathI. pote dhArmika kahevarAvavA mATe e badhI kriyAo kare che mATe bALakoe paNa te kriyAo karavI ja joIe; basa e eka ja kAraNa bALaka sAme e kriyAo dharavAmAM ApaNI pAse che. paraMtu e rIte vartavuM e utkrama che, e have kahevA jevuM rahyuM nathI. te badhI kriyAo karavAne ApaNe pote paNa haju yogya banyA nathI paNa dhArmika asmitA jALavavA mATe e ApaNo daMbhamAtra che. e have divase divase dIvA jevuM spaSTa thatuM jAya che. chatAM bALakone paNa zA mATe ApaNe daMbhI banAvavAno prayatna karIe chIe e mane samajAtuM nathI. koNa evo vicAraka puruSa haze je mAtra dhArmika asmitA jALavavA daMbhI banIne, karAyela sAmAyika, pUjA, namAja ke prArthanA, huM UMco chuM ane

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160 0 mAthurI bIjA nIcA aspRzya e bhAvanAmAMthI janmela aMtyajo pratyeno dhikkAra, puruSa zaktimAna hovAthI badhuM karI zake ane strI to azakta e bhAvanAmAMthI pedA thayela strIone gulAma rAkhavAnI vRtti, mAtra dhArmika daMbha sevavA mATe amuka vastu khAvA na khAvAnI vRtti ane evA ja bIjA kahevAtA saMskArone dhArmika saMskAra kahevAnI hiMmata karI zakaze. kharuM jotAM to atyAre jene ApaNe dhArmika saMskAra mAnI beThA chIe temAM dharmanI to gaMdha sarakhIye nathI. UgatI prajA sAcuM bolatI thAya, bIjAne kevala kutUhala mATe herAna na kare, bIjAnI vastu pUchIne ja le, bIjA sAthe sahakAra sAdhI game tevuM vikaTa kArya karatI thAya, utsAhI bane, dhIra bane, nirbhaya bane, kevaLa zraddhA mAtrathI nahi paNa potAnI buddhimAM Utare te ja vastu svIkAratI thAya, ane AvIAvI bIjI vRttione keLave tyAre ja kharI dhArmika saMskArI thaI gaNAya. e have A pragatinA jamAnAmAM kahevAnuM na hoya. ane e badhI vRttione adhArmika kahevAnI koNa hiMmata karI zake ema che ? have ApaNA jUnA purANA kahevAtA dhArmika saMskArone choDavA ja joIze. ApaNe upara jaNAvelA saMskArone ja poSavA joIe. e saMskAro tarapha ApaNe upekSA karIe ane saMdhyApUjana vagere tarapha khUba ja dhyAna ApIe tenuM pariNAma e Ave ke AkhI prajA potAne dhArmika saMskAravALI mAne chatAM temanAmAM dhArmika saMskArano chAMTo paNa na maLe. A pariNAma kalpita nathI. paraMtu ApaNA jIvana upara dRSTipAta karavAthI sahaja jaNAI Avaze, ke bhale ApaNe potAne saMskArI mAnIe chIe chatAM ApaNe saMskArI nathI ja. zrImAna kAkA sAhebanA zabdomAM kahuM to "vijJAnano Aje ApaNe kaMIka vadhAre upayoga karatA zIkhyA chIe eTalA uparathI ApaNe ema na mAnI besIe ke jUnA kALa karatAM Ajano jamAno vadhAre saMskArI che. kharuM jotAM chellAM so pacAsa varSamAM manuSyajAtinuM jJAna ane sAmarthya bhale vadhyAM ja che ema ja kahevuM joIe. nahi to vizvazAMti ATalI jokhamamAM AvI na paData. mANasamAM mANasAI je jamAnAmAM vadhAre hoya te jamAno saMskArI e ApaNe bhUlavuM na joIe. ApaNe have koI paNa rIte saMdhyA vagerene nahi paraMtu satya, ahiMsA

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UgatI prajAmAM dhArmika saMskAro zI rIte sacavAya? * 161 vagerene ja dhArmika saMskAro gaNavA joIe. saMdhyA vagere to nAmamAtranA bAhya khokhAM jevAM che. jyAre ahiMsA, satya vagere saMskArano AtmA che e ApaNe nizcita mAnI laIe. bAhya vastune choDIne AMtarane grahaNa karIe ane e rIte sAcA saMskArI banIe. ahiMsA satya vagere saMskAro mArA mane kalpita nathI paraMtu te badhAM sau koI vicAraka vyakti svIkArI zake tevA che tema ja zAstrasiddha paNa che, ane e rIte temanuM ghaNuM mahattva paNa che. gItAjImAM saMskArI-daivI saMpatavALA manuSyanA guNo batAvatAM kahyuM che he arjuna ! abhaya, aMtaHkaraNanI zuddhi, jJAna ane yogane vize niSThA, dAna, dama, yajJa, svAdhyAya, tapa, saralatA, ahiMsA, satya, akrodha, tyAga, zAMti, apazunya, bhUtadayA, alolupatA, mRdutA, maryAdA, acaMcalatA, teja, kSamA, dhRti, zauca, adroha ane nirabhimAna A badhA guNo daivI saMpavALA manuSyamAM hoya che." e ja pramANe bauddha dharmazAstra-piTakomAM paNa saMskArI manuSyanA Avazyaka guNonuM varNana che. nidAna kathA(jAtaka kathA)mAM lakhyuM che ke "dAna, zIla, naiSpharme, prajJA, vIrya, zAMti, satya, adhiSThAna, maitrI ane upekSA e guNono pAra pAmavo." e ja rIte jaina zAstromAM to ThekaThekANe kSamA, nirlobhapaNuM ArjavatA, mRdutA, zauca, satya, saMyama, tapa, akiMcana, ane brahmacarya e guNonuM varNana che. ane temane saMskArI-puruSamAM Avazyaka batAvyA che. pU. gAMdhIjInA zabdomAM kahuM to "je koIno dveSa nathI karato, je karuNAno bhaMDAra che, mamatA rahita che, je nirahaMkAra che, jene sukhaduHkha, TADhataDako sarakhAM che, je kSamAzIla che, je sadAya saMtoSI che, jenA nizcaya kadI pharatA nathI, jeNe mana ane buddhi Izvarane arpaNa karI dIdhAM che, jenAthI loko trAsatA nathI, je lokono bhaya nathI rAkhato, je harSa, zoka, bhayAdithI mukta che, je pavitra che, je kAryadakSa che chatAM taTastha che, je zubhAzubhano nyAya karanAro che, je zatrumitra pratye samabhAvI che, jene mAnaapamAna sarakhAM che, je stutithI phulAto nathI, niMdAthI glAni pAmato nathI, je maunadhArI che, jene ekAMta priya che, je sthira buddhi che te saMskArI che." uparanAM avataraNothI ApaNe eTaluM to samajI zakIe chIe ke .

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162 0 mAthurI saMskArI jIvanamAM Avazyaka guNo dareka zAstramAM eka jevA ja che eTale ApaNe eTaluM to avazya nakkI karI zakIe ke uparanA guNavALI vyakti ja saMskArI kahevAya ane e guNone ja saMskAra kahI zakAya. je saMskAro ApaNA jIvanane saMkucita karI mUke, je saMskAro ApaNA jIvanavikAsamAM bAdhaka nIvaDe te dhArmika saMskAro nathI paraMtu adhArmika che ane tethI ja varSa che. ApaNe uparanA saMskArone ja dhArmika saMskAro svIkArIne AgaLa jaNAvyA pramANe prayatna karIzuM to UgatI prajAmAM dhArmika saMskAro sacavAze e niHsaMdeha che. jaina prakAza 18-2-1937

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32. jaina jIvana prabuddha kyAre banaze ? bha. mahAvIranA kALe jaina dharma pragatizIla hato, te kALanI dhArmika mAnyatAono virodha karavAmAM te agresara hato. tenuM te teja 2500 varSamAM vadhu ugra banavuM joIe tene badale haNAtuM haNAtuM Aje maMda banyuM che. koI paNa navo vicAra pacAvavAnI tAkAta tenAmAM rahI hoya ema lAgatuM nathI. pracArane nAme Aje temAM mAtra potAnA zrAvakone roja vyAkhyAna ApavuM-- ethI vizeSa kAMI nathI. videzamAMthI madhara TeresA jevI khristI sAdhvI AvI ahIM lokopakAra karI deza-videzamAM nAmanA kADhe tyAre cAra hajArathI paNa vadhAre saMkhyA dharAvato sAdhvI saMgha evI eka paNa sAdhvI AgaLa karI zakato nathI jenuM nAma A bhAratamAM paNa vikhyAta hoya, pracAranA ane sevAnA je sAdhano che teno upayoga karavAnuM valaNa A samAjamAM kyAre Avaze te samajAtuM nathI. jaina samAja vizenI deza-videzanA vidvAnonI dhAraNA ke e samAja to kIDI-maMkoDInA rakSaNamAM rasa dharAve che, manuSya-sevAmAM nahIM-e cAre badalAze ? e to badalAya jo navI dizAmAM pravRtti zarU thAya. prajAne garIbImAM saDavA do to e dIkSA tarapha vaLaze. AvI mAnyatA dharAvanArA hajI paNa samAjamAM jo pratiSThita hoya to tenI pragati saMbhave ja nahIM. hamaNA ja jaNAvavAmAM AvyuM ke upAdhyAya zrI amaramunie sthA. saMghamAMthI rAjInAmuM ApyuM hatuM tenuM kAraNa teo pragatizIla vicAranA hoI samAjamAM gUMgaLAmaNa anubhave che e che. sthA. zramaNa saMghanI ekatA mATe temaNe je prayAsa karyo hato te teo ja karI zake tema hatuM chatAM paNa Aje temane e ja zramaNa saMghamAMthI rAjInAmuM ApavuM paDe e batAve che ke samAja pIchehaThamAM mAne che. kAMI paNa navuM vicAravA ke karavAnI tAkAta gumAvI beTho che. vAhanano upayoga sakAraNa temaNe karyo temAM samAjamAM je hohA macI te ja batAve che ke A samAjamAM vicAranI tAkAta ja rahI nathI.

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164 - mAtharI lakIrano phakIra che ane tema kahevarAvavAmAM badhI ja tAkAta kharacAI jAya evo ghATa thaI gayo che, evI paristhitimAM rAjagira ke vIzayatva lADanUnI vizvabhAratI ane hamaNA ja jenuM udghATana thayuM te mahAvIra smRtimAM baMdhAyela suratanI haoNspiTala kAMIka AzAnA kiraNa ApI jAya che paNa AvI pravRttino vikAsa vadhAravAmAM Ave to ja samAjanuM rUpAMtara thAya, anyathA nahIM. dhArmika ArAdhanAmAM keTalA upavAso thayA tenI vistRta noMdha Ave che paraMtu mAnavahita ke rAhatanA kAryo keTalA thayA tenI koI noMdha nathI. A badhuM vAMcI bha. mahAvIra vize buddhe je AkSepa karyo che te sAva nirmULa to nahIM hoya tema jaNAya che. bhagavAna mahAvIranI tapazcaryAmAM dhyAnanuM mahattva upavAsa karatAM paNa vadhAre hatuM paraMtu samAje temanA upavAso vize ja vadhAre anukaraNa karyuM. pariNAme Aje tapazcaryAne nAme upavAsanI ja vAta mukhya lekhAya che. A truTi tarapha AcArya tulasInuM dhyAna gayuM che ane samAjamAM upavAsa nahIM paNa dhyAna vize vadhAre pracAra thAya tevo prayatna temaNe Adaryo che, AthI varSo vItatAM jaze tema bha. mahAvIrane apAtuM kalaMka krame dhovAI jaze evo vizvAsa bese che. zrAvako mATe upavAsanuM eTaluM ja mahattva nathI jeTaluM satkAryo mATenuM hoya. paNa gADI UMdhe pATe caDI gaI che. sAdhuonI karaNInI nakala zrAvako karavA lAgI gayA che ane tethI temanA potAnA je vizeSa kartavyo che tenI upekSA dekhAya che. sthAnakavAsI ane daherAvAsImAM hajI paNa e carcAno viSaya che ke lAuDaspIkarano upayoga karavo ke nahIM. hajAreka mANaso sAMbhaLavA Ave te mATe zAnadAra zamiyANAM UbhAM karavAmAM Ave to temane game che. paNa lAuDaspIkarano virodha che. hajAro mANaso AdarabhAve sAMbhaLavA Ave ane nirAza thaIne jAya e hiMsA temaNe karI teno vicAra Avato nathI paNa te jemAM hiMsA thAya che ke nahIM e ja haju jayAM nizcita nathI evA lAuDa spIkarano upayoga to na ja thAya. AvuM gAMDapaNa kyAM sudhI A samAjamAM raheze ? AvI hiMsAno ja jo Dara hoya to moTA zamiyANA UbhAM karI, ADaMbara karI bhASaNo karavAno moha zA mATe tajavAmAM Avato nathI e mArI samajanI bahAra che. sthAnakavAsI ane terApaMthI banne mUrtipUjAmAM mAnatA nathI. paNa manuSya prakRti ja kaMIka evI che ke tene AlaMbana to joIe ja, pariNAme

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jaina jIvana prabuddha kayAre banaze? - 165 terApaMthamAM AcAryanA phoTA AcAryanI sabhA samakSa paNa vecAya teno koI vAMdho letuM nathI. A temanuM samAdhAna samayane anusaratuM ane vAjabI che. paNa sthAnakavAsImAM vAraMvAra TharAvo thAya che ke koI sAdhu phoTA paDAve nahIM chatAM svayaM AcAryanA phoTA ane bIjA sAdhuonA phoTA pracAramAM che ja to pachI vAraMvAra phoTA na paDAvavA evo je Agraha thAya che te binajarUrI che. eka samaye mUrtipUjAno virodha karyo tenA je kAraNo hatA te phoTAmAM upasthita thatA na hoya to virodha karavAnuM kazuM kAraNa nathI. paNa rUDhinuM anusaraNa mAtra karavA khAtara e virodha thAya che jeno have kazo artha nathI. sthAnakavAsI samAjanA AcArya A bAbata svayaM vicAre ane virodhathI dUra rahe e iSTa ja nahIM paNa samayane anukULa che. anyathA temanA AdezanuM koI pAlana na kare evI ja paristhiti che ane raheze. hamaNAM vAMcavAmAM AvyuM "prabhu (RSabha) dIkSita thayA ne kevaLajJAna pragaTa thayuM tyAra bAda je mokSamArga sthapAyo ne teno upadeza Apyo temAM zilpo, kaLAo AcaravAno nahIM paraMtu te sarvane heya tarIke upadeza, te sarvane choDavAno ja upadeza Apyo che ane te sarvane saMsAra vRddhinuM ja kAraNa kahyuM che. (saMdeza' tA. pa-pa-78) A upadeza AcArya rAmacaMdrasiMhano che. AcAryazrI vyavahAra ane nizcaya dharmane mAnatA jaNAtA nathI. anyathA sarvane choDavAno ja upadeza bhagavAna RSabhano hato ema ekAMte kahetA pUrve vicAra karata. vaLI te sarve saMsAravRddhinuM ja kAraNa che ema paNa kahetAM nahIM, jo vastusthiti Ama ja che to pachI maMdironuM zilpa ane sthApatya ane kalpasUtranI citrakalA paNa saMsAravRddhinuM ja kAraNa AcAryane mata gaNAya. AvI vAta sthAnakavAsI saMpradAyanA AcAryane moDhe kadAca zobhe paNa AcAryazrI to maMdironI pragatimAM mAne che, temAM bhAga ane rasa paNa le che to zuM teo saMsAravRddhi ja karI rahyA che ke mAtra paMDito ja Adhunika kALane anurUpa jaina dharmanI vyAkhyA kare che temane utArI pADavA mATe jaina dharmanI AvI vyAkhyAmAM rasa laI rahyA che te vicAravA jevuM che. eka jamAno evo hato ke muMbaI jaina yuvaka saMgha sakriya hato. bALadIkSA ke evA samAjane hAnikartA prasaMge teno virodha e saMghanA sabhya karatA. Aje bALadIkSA ke evA prasaMge virodhano koI uccAra paNa karatuM nathI. e virodhamAMthI bodhapATha laI terApaMthI saMpradAye pAramArthika saMsthA kAyama karI. sthAnakavAsI saMpradAye zramaNI vidyApITha UbhI karI paNa

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1660 mAthurI derAvAsI saMpradAyamAM mukta medAna maLI rahyuM che ane bALadIkSAo pUrvavat apAya che ane Aje koI virodha karanAra rahyuM nathI, to zuM ema samajavuM ke bALadIkSAmAM kazuM virodha jevuM che nahIM. mATe muMbaI jaina yuvaka saMghe e pravRtti baMdha karI che ? ke pachI saMgha pAse e prakAranA sabhyo nathI jeo AvI virodha pravRtti calAve. game tema ho paNa AvI pravRtti baMdha paDI che e hakIkata che ane muMbaI jaina yuvaka saMghanA pacAsa varSanI ujavaNI TANe A vAtano vicAra thAya e jarUrI che. 'prabuddha jaina'mAMthI 'prabuddha jIvana' thayuM paNa saMghamAMthI to mAtra 'yuvaka saMgha' nathI thayo te 'jaina yuvaka saMgha' che ja to jaina samAjanA prazno e TALI zake nahIM. jaina samAja potAnAM maMtavyo vize eTaluM ALuM mana dharAve che e sAcuM paNa AjanI mAnyatAthI viruddha hoya to te vAMcavA ke sAMbhaLavA taiyAra nathI, A prakAranI samAjane je keLavaNI maLI che tene kAraNe jaina saMzodhanano mArga avaruddha thaI gayo che, hamaNA eka dilhInI vidyArthInIe Ph. D. mATenA potAnA mahAnibaMdhamAM mAMsa prakaraNane yathArtha rIte rajU karyuM to tenA virodhamAM vaMToLa Ubho thayo. te tyAre ja zamyo jyAre ema samajAyuM haze ke A bAbatamAM coLIne cIkaNuM karavAmAM phAyado nathI. eka jamAno evo hato ke jyAre chedasUtronA mudraNano virodha thato paNa Aje videzamAM chedasUtrono abhyAsa baheno karavA lAgI che tene rokI zake tema nathI. jaina dharmanAM maMtavyo lokakalyANakArI hoya paraMtu tevA saMzodhanamAM satya bahAra Ave temAM virodhane zuM kAraNa hoI zake ? ApaNane potAne ja ApaNA siddhAMtomAM pUrI zraddhA na hoya to ja manamAM gabharATa thAya paNa pUrI AsthA hoya to virodha karavApaNuM 2he kyAMthI ? eka tarapha mAnavuM ke amArA dharmamAM to badhuM sAruM ja che pachI saMzodhanathI Dara zA mATe ? paM. zrIbecaradAsajIe be mAsa pUrve potAnI saMpUrNa javAbadArI ane bha. mahAvIra ane gaNadhara zrI gautamanI pUrI bhaktithI lekha lakhyo paNa te 89 varSanI uMmare temane te mATe mAphI mAgavI paDI te mAgata nahIM paNa pathArIvaza hoI mAre temane salAha ApavI paDI ke 'kajiyAnuM moM kALuM". mAnI A vAtane patAvI do, svastha hota to laDI levAta.' eka sajjane temane kesa karavAnI dhamakI ApI hatI. bhagavAna mahAvIranA nirvANa utsava vakhate je virodhano vaMToLa UThyo hato te vicArapUta na hato e to virodhIo hAIkorTamAM gayA ane

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jene jIvana prabuddha kyAre banaze? * 167 hAryA to paNa temane samajAyuM nahIM hoya eTale chevaTe zrI vRSabhadAsa mahAvIra jayaMtInI sabhAmAM amadAvAdamAM mAravAmAM AvyA tyAre ja temane saMtoSa thayo haze. pAlitANAmAM esa.TI.nA sTenDa upara bha. RSabhadevanuM kalApUrNa myurala mUkavAmAM AvyuM che ane have teno virodha cAlI rahyo che. A samAja eka tarapha kahe che ke "sarva jIva karuM zAsanarasI ane bIjI tarapha AvA kalApUrNa AkarSaka kAryano virodha kare che AvuM durbhAgya to anyatra jovA maLe ja nahIM. samAjamAM cAlI rahelI AvI duSTapravRttinAM keTalAM udAharaNa ApavAM? tAtparya e ja che ke 25 lAkhanI vastI dharAvato A samAja paise Take kAMIka sukhI che ane te kyAM kema vAparavo tenI sUjha ke samaja temAM eTalI che eTale AvA haMgAmAmAM rasa le che ane paisA veDaphe, teno ja sanmArge sadupayoga kyAre vicAravAmAM Avaze te kahevuM kaThaNa che. samAjanA netA sAdhuo che ane temane mAtra potAnI pratiSThA yenakena prakAreNa thAya temAM rasa che. badhA AvA nathI paNa jeo pragatizIla vizvAsa dharAve che temano sAva ja bahiSkAra thAya che. A pravRtti navI nathI ane Aje paNa cAlI rahI che. temAMthI jyAM sudhI samAja mukta nahIM thAya ane pragatizIla vicAro AgaLa hiMmata dharI nahIM Ave tyAM sudhI samAja potAnA rUDha mArge ja javAno che. muMbaI jaina yuvakasaMgha potAnA 50 varSanI ujavaNImAM kevo mArgadarzaka bane che te jovAnuM che. prabuddha jIvana 1-11-1978

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33. sarvamAnya zrAvaka pratikramaNa pratikramaNa kArya che? kAryAkAryanI kasoTI ApaNA potAnA vyaktigata vikAsanA AdhAre karavI joIe. vyaktigata vikAsa pratye dRSTi rAkhatA sAthe sAthe e paNa bhAna rAkhavuM joIe ke vyakti e bRhad samAjanuM aMga che, tethI ApaNuM kRtya evuM hovuM joIe ke jethI vyaktigata jIvanano vikAsa thAya ane te evI rIte thAya ke bIjI vyaktionA vikAsanA bhoge to nahi ja. A eka daSTibindu dhyAnamAM rAkhIne ApaNe pratikramaNa para vicAra karIe. pratikramaNa tenA prAthamika arthamAM-arthAt guNamAMthI myuti thaye pAchA guNamAM AvavuM-vyaktinA jIvanavikAsanI sAdhakakriyA nathI paraMtu je kAMI vikAsa thayo hoya temAMthI patana na thavA de. ane e rIte vikAsamAM bAdhAone dUra karanAra kAraNa hovAthI upacArathI vikAsa sAdhaka paNa che. ane tethI paDAvazyaka-joke kharI rIte cotho Avazyaka ja pratikramaNa che - vikAsa sAdhaka manAya che ! eTale pratikramaNa vyaktinA jIvanavikAsamAM upayogI che ja ane tethI kArya che. prazna thAya che ke jo kArya hoya to kevI rIte karavAthI ApaNe e kriyAno pUrepUro lAbha prApta karI zakIe ? e praznano javAba detA pahelAM pratikramaNa zA mATe karavuM paDe che te jarA vicArI laIe. pratikramaNa zA mATe karavuM? ApaNAmAM kahevata che ke manuSyamAtra bhUlane pAtra. e bhUlo vyaktigata hovAthI anekavidha hoya. e sau koI svIkAre tevI sahaja vAta che. ane ekanI bhUlo bIjAnI bhUlone maLatI hoya paNa kharI ane na paNa hoya. bhUlo thavAnuM kAraNa vyaktinI AsapAsanI paristhiti tathA tenuM mAnasa che. AjathI pacAsa varSa pahelAM je paristhiti hatI te Aja badalAI gaI che

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sarvamAnya zrAvaka pratikramaNa 0 169 ane tethI te paristhitine aMge thatI bhUlo Aja na thavA pAme paraMtu Aje je bhUlo thAya te AjanI paristhiti para nirbhara hoya. tethI pacAsa varSa pahelAM thatI bhUlo Aje na thatI hoya, vaLI paristhati tenA saMpUrNa svarUpamAM badalAI gaI hoya ema na bane, bahu to teno moTo bhAga badalAI jAya ane AMzika paristhiti tenA te ja svarUpamAM mojUda rahe ane tethI amuka bhUlo tadana tenA te ja svarUpamAM AjathI pacAsa varSa pahelAM jevI thatI hoya. eTale eka vyaktimAM be prakAranI bhUlo hoya, eka to AjanI navI paristhitie UbhI karelI navI bhUlone tenA pUrve thayelI koI paNa vyaktie na karI hoya; ane bIjI evI bhUlo je tenA pUrvajoe karI hoya ane te paNa e ja paristhitimAM hovAthI kare che. AvI be prakAranI bhUlonuM pratikramaNa karavAnuM hoya che ane te eTalA mATe ke jIvanamAM pharI e bane prakAranI bhUlo thavA na pAme tathA e bhUlo na bevaDAya te mATe satata tenuM dhyAna rahe. pratikramaNano A mukhya uddeza hato, che ane hovo joIe. tethI ApaNe evuM pratikramaNa zodhI kADhavuM joIe jethI vyaktinI e banne prakAranI bhUlo thavA na pAme ane teno vikAsa sadhAto jAya. jyAre evuM samragadaSTie ghaDI kADheluM pratikramaNa AcaraNamAM Avaze tyAre ja teno uddeza pUro thaze. navuM ja pratikramaNa racavuM paDaze zodhI kADhavuM joIe eTalA mATe lakhuM chuM ke ApaNAmAMnA ghaNA paraMparA premIone mana atyAre je svarUpamAM ApaNI samAjamAM pratikramaNa pracalita che te aparivartanIya che-je che te evuM sAruM che ke temAM pheraphAra karavAnI jarUra nathI. tevA paraMparApremIone spaSTapaNe bhAna karAvavA khAtara ke je pratikramaNa pracalita che te e ja svarUpamAM ApaNA mATe nakAmuM che-arthahIna che. tethI ApaNe tadana navI rIte vartamAna samayane anukULa navuM pratikramaNa zodhI kADhIzuM to ja pratikramaNathI je lAbha ApaNe uThAvavA mAgIe chIe-uThAvavo joIe, te maLI zakaze, nahitara cAle che tema cAlaze, ane eka samaya evo Avaze ke pratikramaNanuM nAma paNa samAjamAM nahi rahe. Ano artha koI evo na kare ke navA pratikramaNanA kharaDAmAM vartamAna jUnA pratikramaNa para najara paNa na karavAmAM Ave. navA pratikramaNano jo kharaDo karavo paDe to temAM amuka aMze paNa te upayogI nathI thavAnuM ema mArA

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170 * mAthurI kahevAnuM tAtparya nathI. paraMtu kahevAnuM eTaluM ja che ke ApaNe taddana navuM pratikramaNa ghaDavuM joIze. ane te pachI jUnAnA AdhAre hoya ke AdhAra vinA te bahu mahattvano prazna nathI. paraMparA premIone ahIM paraMparApremIone thoDI vAto kahI lauM jethI temano vartamAna pratikramaNa vizeno khoTo bhrama dUra thaI jAya. paDAvazyaka-jemAM pratikramaNano samAveza che ane pratikramaNa tarIke vartamAnamAM oLakhAya che-tenuM varNana Avazyaka sUtramAM che. Avazyaka sUtra aMgabAhya gaNAya che. aMganA artharUpe upadezaka tIrthakara gaNAya che ane sUtrarUpe gUMthanAra gaNadhara manAya che. jyAre aMgabAhyanA kartA tIrthakara ke gaNadhara nathI. paraMtu temanA sivAyanA koI paNa AcAryanI kRti tarIke A graMtho gaNAya che tethI ApaNe Avazyaka sUtrane bhagavAna mahAvIra ke gaNadhara kRta na kahI zakIe paraMtu tene koI AcAryanI kRti tarIke svIkAravuM joIe. tethI Avazyaka sUtrokta vidhine kadAca ApaNe choDavI paDe to paNa bhagavAna mahAvIranI AjJAno lopa thavAno bhaya rAkhavAnI jarUra nathI. e eka vAta. vaLI Avazyaka atyAre ApaNe je rUpe mAnIe chIe ane karIe chIe te rUpe ja tenI zarUAtamAM hatuM ema siddha karavA je sAdhana che te paNa ame to mULane anusarIe chIe" e ApaNI mAnyatAthI UlaTA jAya che. arthAt niryukti, bhASya, cUrNi e TIkAonI madadathI mULa Avazyaka kevuM haze e zodhamAM jaIe chIe-mULa Avazyaka zodhano e eka niHzaMka mArga che-to atyAre jene ApaNe mULa Avazyaka mAnI rahyA chIe tenAthI kAMIka juduM ja maLI Ave che. mATe ApaNe mULane anusaryA chIe evo khoTo haThAgraha rAkhavAnI jarUra nathI. e bIjI vAta. ane tethI ApaNe atyAranA AvazyakamAM pheraphAra karavo paDe to te abhUtapUrva thayo nahIM gaNAya. paraMtu pUrvakAle je ApaNA pUrvAcAryoe potAnI buddhi anusAra samayAnukUla pheraphAra karyA hatA tema ApaNe paNa mAtra samayAnukUla pheraphAra karIe chIe eTaluM ja gaNAze tema karavAthI ApaNe kAMI anucita karatA nathI ja, jo ApaNe ApaNA A kAryane anucita kahIzuM to pUrvAcAryo para paNa e AkSepa mUkavo paDaze. e trIjI vAta.

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sarvamAnya zrAvaka pratikramaNa - 171 atyAre ApaNA judA judA saMpradAyomAM pracalita judA judA pratikramaNo ja batAvI Ape che ke pUrvAcAryoe pratikramaNamAM parivartano karyA che ane te ja tenI aparivartanIyatAne asiddha kare che. ane e parivartita kriyAne aparivartanIyanA nAme atyAra sudhI calAve rAkhI che. paraMtu have samaya badalAyo che tethI sau koI icche che ke e kriyA samayAnukUla bane tethI judA judA saMpradAyanA AcAryo jo pratikramaNamAM pheraphAra karavAnI hAma bhIDe to te temanA adhikAra bahAranI vAta nathI. athavA to teo pUrvaparaMparAne toDIne anucita kArya karI rahyA che. tema paNa nathI. UlaTuM temanI to samayAnukUla parivartano sUcavIne zrAvakonI pratikramaNa kriyA tarapha ghaTatI jatI rucine vadhAravAnI pharaja che. A kArya ADe jo koI vastu temane naDe tevI hoya to te sAMpradAyika matAgraha che ucita sAMpradAyika matAgraha hoya ane hovo paNa joIe. paraMtu e dhyAnamAM rAkhavuM joIe ke ucita anucitano viveka karIne ja matAgraha bAMdhavo joIe. ucitane nAme anucitano paNa Agraha rAkhavAmAM Ave to kAryasiddhine badale kAryAni to thAya ja eTaluM ja nahi paraMtu AcAryo para to zrAvakone ucita mArga batAvavAno bhAra hovAthI teonuM taraNatAraNanuM biruda che te nirarthaka jAya. ane anekane tAravAnA badale pote paNa bUDe ane bIjAne paNa khoTo mArga batAvI DubADe. eTale teo kriyAomAM pachI te pratikramaNa ho ke game te ho paraMtu samayAnukUla parivartana karaze to temaNe potAnI mAtra pharaja ja bajAvI gaNAze nahi ke zAsanadroha. A cothI vAta. have ApaNe zrAvaka pratikramaNa tarapha najara nAkhIe. zrAvakomAM pracalita pratikramaNa e bhagavAna mahAvIranA samayathI barAbara te ja rIte cAlyuM Ave che tema kahevAnI hiMmata to koI karI zake ema nathI. temAM AvatA gujarAtI tathA mAravADI bhASAnA pATho ja batAvI Ape che ke koI AcArye potAnI marajI mujaba vadhAro ghaTADo karyo che. vaLI zve. mUrtipUjakonuM ane ApaNuM pratikramaNa sarakhAvatAM paNa ApaNA pratikramaNamAM AcAryoe kyAM kevA sudhArA karyA che te jaNAI Ave che. ane temanA karatA ApaNA pratikramaNanI kALanI apekSAe navInatA turata jaNAI Ave che. ane sAthe sAthe e paNa jaNAI Ave che ke ApaNA pUrvAcAryone e pratikramaNane jema bane tema sarasa ane TUMku banAvavAno prayatna rahyo che. tethI sarvamAnya pratikramaNa taiyAra karatI vakhate tenI saralatA tathA saMkSiptatA tarapha vadhAre paDatuM

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17ra mAthurI lakSa apAya tyAM sudhI ApaNe paraMparAne toDI nahi gaNAya. A pAMcamI vAta. ApaNA pUrvAcAryoe pratikramaNane sarala banAvavA vacce vacce gujarAtI tathA mAravADI pATho umeryA che chatAM te haju taddana sarala thayuM nathI tenI sAkSI koI paNa jaina vidyAlayamAM abhyAsa karatA vidyArthIo ane zikSako pUraze. vaLI ApaNe koI vakhata je prakAre pratikramaNa thAya tenA para zAMta citte vicAra karIzuM to jaNAze ke ApaNe nahIM samajavAthI pratikramaNamAM kevA anartha karI rahyA chIe. A vize mAre vadhAre lakhavAnI jarUra nathI kAraNa e vize meM amuka samaya pahelA UhApoha karela che. tethI pratikramaNane sarva grAhya banAvavuM hoya ane temAM sau rasa letA thAya ema karavuM hoya to jema pUrvAcAryoe thoDuM gujarAtI vagere umeravAnI chUTa lIdhI tema ApaNe tene saMpUrNa gujarAtI vagere bhASAmAM taiyAra karavAnI chUTa laIe e anucita to nathI ja. vaLI e paraMparAthI viruddha jaIne chUTa lIdhI che tema paNa koI kahI zakavAne adhikArI nathI. e chaThThI vAta. pratikramaNano samaya atyAre jema pracalita che tema pratikramaNa mATe eka nizcita samaya hoya tethI lAbha paNa che ane geralAbha paNa che. lAbha e che ke je potAnI bhUlo pratye rAta ane divasa bedarakAra raheto hoya te amuka nizcita samaye jeTalI yAda Ave teTalI yAda karI tenuM prAyazcitta karI le. paraMtu geralAbha e che ke evo eka nizcita karI le. paraMtu geralAbha e che ke evo eka nizcita samaya hovAthI te nizcita samaye badhI bhUlo yAda Ave nahi. amuka chUTI jAya ane 1. ApaNo samAja vadhu paDato paraMparApremI che tethI A rIte lakhavuM paDe nahitara mAre mana paraMparAnI eTalI badhI kiMmata nathI. paraMparA karanAra koNa ane mAnanAra koNa e vicAra jyAre karIe chIe tyAre paraMparA ApaNane kyAM sudhI mAnya hovI joIe; te jaNAI Ave che. Aje eke navI prathA pADI te kAle savAre paraMparA thaI jAya, tene anusaravAne sadAkALa sau baMdhAyA che e mAnavuM ja bhUla bhareluM che eTaluM ja nahi paraMtu bIjAnuM vicAra svAtaMtrya khUMcavI levAnuM mahApAtaka emAM raheluM che. kharI rIte ApaNI buddhi viveka pUrvaka je kabula kare tene anusaravuM pachI te paraMparA hoya ke svabuddhiprerita koI navo mArga hoya.

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sarvamAnya zrAvaka pratikramaNa - 173 saMbhava che ke chUTI gaela bhUlone yAda karI tenuM prAyazcitta karyuM te karatAM vadhAre gaMbhIra paNa hoya. ane e rIte keTalIka gaMbhIra bhUlonuM prAyazcitta chUTI jAya. ahIMyAM e dhyAnamAM rAkhavuM joIe ke vartamAna pratikramaNamAM je aticAra gaNAvavAmAM AvyA che te prAcIna kALamAM sAmAnyapaNe je bhUlo thavAno saMbhava jaNAyo teno saMgraha karavAmAM Avyo che. eno artha evo nathI ke manuSya eTalI ja bhUlo kare-ethI vadhAre nahi. te to mAtra te samayanI sAmAnya bhUlonI tAlikA gaNI zakAya. paraMtu teTalI bhUlo nizcita samaye sUtra pAThanI madadathI yAda karIne pratikramaNanI itizrI mAnavI e gaMbhIra bhUla che. vaLI evo nizcita samaya hovAthI vyaktionuM mAnasa evuM ghaDAI jAya ke yathAsamaya pratikramaNa thaze, ema mAnIne je samaye bhUla thaI hoya te ja kSaNe tenA para vicAra karavA thaMbhI zake nahi. ApaNA pratikramaNe A paristhiti UbhI karI che e ughADI AMkhe jonArathI ajANyuM rahe tevuM nathI. ApaNe jyAre vratamAM kAMI doSa Avyo hoya tyAre athavA game tevI bhUla thaI hoya tyAre e bhUla kema thaI vagere vicAravA te ja kSaNe thobhatA nathI paraMtu e badhuM sAMja ke savAra mATe choDI daIe chIe. ane te vakhate ApaNe sUtra pATha sAme rAkhIne vicAravAnuM hoya che tethI je bhUlono nirdeza e sUtra pAThamAM na hoya te chUTI jAya che. ane e rIte ApaNe pratikramaNa karyuM che ema mAnIe chatAM vAstavika rIte e pratikramaNa pUrNa thayuM hotuM ja nathI. tethI ApaNe pratikramaNanA eka nizcita samaya para bhAra ApIe chIe te tyAMthI uThAvI laI je kSaNe je bhUla thaI hoya tenuM teja kSaNe prAyazcitta thavuM joIe e vAta para bhAra mUkIe. ane atyAre cAle che tema sAthe sAthe pratikramaNa mATe eka nizcita samaya paNa rAkhavAmAM Ave to te khoTuM nathI. paraMtu tene jeTaluM mahattva apAya che te ApavAnI jarUra nathI. kAraNake temAM ApaNe upara joyuM te pramANe pratikramaNano AtmA marI jAya che. bhagavAna mahAvIra pahelA jema atyAre haMmeza savAra sAMja pratikramaNa karavAno rivAja che tevo rivAja na hato. paraMtu je bhUla jayAre thaI hoya te bhUlanuM tyAre ja pratikramaNa karI levuM joIe evo rivAja hato. enI zAstro sAkSI pUre che. paraMtu jayAre mahAvIre upadezaka jIvana zarU karyuM tyAre temanA saMghamAM je bhaLyA teoe e niyamano durupayoga karyo haze tethI temaNe bhUla thaI hoya ke na thaI hoya paraMtu vratadhArIe savArasAMja pratikramaNa karavuM ja joIe evo niyama banAvyo. tyArathI sAdhu ane zrAvakomAM savArasAMja

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174 0mAthurI pratikramaNano rivAja thayo che. A uparathI ApaNe joI zakIe chIe ke jaina zAsanamAM eka samaya evo hato ke jyAre pratikramaNa mATe atyAranI jema nizcita samaya na hato. paraMtu ApaNe e banne rivAjo vacce samanvaya karIne uparano mArga svIkArIe to anucita nahi gaNAya paraMtu tethI ApaNuM samayAnukUla vartana siddha thaze. sAmUhika ke vyakitagata ApaNe upara joyuM te pramANe pratikramaNamAM vyaktinI je bhUlo thaI hoya teno pazcAtApa karavAno che. pratyeka vyaktinI bhUlo sarakhI nathI hotI tethI pratikramaNa vyaktigata ja hovuM joIe ane hatuM. atyAre to ApaNe je pratikramaNa karIe chIe te vyakigata nahi paraMtu e sAmUhika thaI gayuM che. tethI e kriyA jIvaMta thavAne badale muDadAla thaI gaI che. pratikramaNa vyaktigata hatuM e sAmUhika kevI rIte thaI gayuM che te vize jarA ahIM vicArIe to anucita nahi gaNAya. pratikramaNanI prathA jainomAM kema cAlI e vicArIe to jaNAze ke bhagavAna mahAvIrano upadeza jeone rucato teo temanI pAse pAMca mahAvrata ke zrAvakanA bAra vrato aMgIkAra karatAM hatA. jeo vrata aMgIkAra karatA teomAM kadI doSa na Ave e to bane nahi. manuSya game teTalA prayatna kare to paNa jANyeajANye bhUla karI bese ja ane evI bhUlo vadhe nahiM temaja ekanI eka bhUla pharI thAya nahi eTalA mATe pratikramaNanI prathA zarU thaI ane sAmAnya bhUlo keTalI hoI zake-keTalI bhUlo thavAno saMbhava che evI saMbhavita bhUlonI tAlikA banAvI tene sUtrarUpe goThavI dIdhI jethI yAda karavAmAM saraLatA thAya. e pratikramaNanI zarUAta. zarUAtamAM e pratikramaNa jeo vratadhArI hoya temane mATe Avazyaka gaNAtuM kAraNa ke jainasaMgha evA vratadhArIono ja banelo hato. tethI temanA vratone dhyAnamAM rAkhIne pratikramaNa ghaDAyuM hatuM. paraMtu jema samaya vyatIta thato gayo tema jaina saMgha mAtra evA vratadhArIono ja rahyo nahi paraMtu e vratadhArIonA kuTuMbano thato gayo. eTale zarUAtamAM vratathI jaina thatA te maTI janmathI jaina thavA lAgyA-arthAta pariNAma e AvyuM ke pratikramaNanA Azaya sudhI pahoMcAtuM ja nathI mAtra rUDhigata hovAthI e karavuM joIe e bhAvanAthI karyuM jAya che.

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sarvamAnya zrAvaka pratikramaNa 17pa e pratikramaNa vyaktigata hatuM chatAM janmathI jaino mAtra mAnI lIdheluM jainatva jALavI rAkhavAnI bhAvanAthI ja, cAra mahine ke varasanA aMte e pratikramaNa eka vAra karavuM paDatuM hovAthI karatA. temaNe e pratikramaNane kadI samajavAno prayatna karyo hoya ema jaNAtuM nathI. tethI zarUAtamAM evAe vratadhArIo sAthe besI pelA vratadhArIo je bole te sAMbhaLI potAne pratikramaNanA viSayamAM kRtakRtya mAnatA haze. A rIte dhIre dhIre avratadhArIoe potAnA mAthethI sUtrapAThoccArano bhAra paNa halako karavA mAMDyo. paraMtu samaya jatAM eka muzkelI naDI haze. temane vratadhArI meLavavAmAM muzkelI paDatI haze. tethI avratadhArIone sUtrapATha yAda karavAnuM baLajabarIthI svIkAravuM paDyuM haze. pachI to Aje ApaNe joIe chIe te sthiti AvI gaI ke avratadhArI je koIka sUtrapATha jANato hoya-bole ane bIjA jene sUtrapATha na AvaDato hoya te sAMbhaLe. e bannene bhAvapratikramaNa sAthe kazI levA devA hatI ja nahi pariNAme Aje ApaNe joIe chIe ke samAjamAMthI vyaktigata pratikramaNano lopa thaI gayo che. ane mAtra sAmUhika pratikramaNa rahyuM che. ane sAthe sAthe evI paNa mAnyatA baMdhAI gaI che ke pratikramaNa vyaktigata to thAya ja nahi. atyAre to eka bole ne bIjA badhAM sAMbhaLe-A rUpamAM pratikramaNa thAya e ja pratikramaNa--kema jANe badhAnA doSo sarakhA ja thatA hoya. kharI vAta to e che ke pratikramaNa karanAramAMnA ghaNAne bhAvapratikramaNanI paDI nathI nahitara AvI paraspara virodhI mAnyatAo eka magajamAM kevI rIte vAsa karI zake ? pratikramaNa ane te sAmUhika hoya e be vAta ja virodhI che te jarA buddhino upayoga karIe to sahajamAM samajAI jAya tevuM che, kharI vAta e che ke ApaNAmAMnA ghaNAne pratikramaNanI nathI paDI paraMtu pratikramaNa nahi karIe to jainatva cAlyuM jaze e bhaya evo che ke sAcA ke khoTA pratikramaNa tarapha dore. mATe pratikramaNa-bhAva pratikramaNa karavuM hoya to samAjamAMthI pracalita sAmUhika pratikramaNanI prathAno sadaMtara nAza thavo joIe. hA, eTaluM jarUra karI zakIe ke sau nizcita samaye upAzrayamAM paNa AvI vyaktigata pratikramaNa kare. ApaNe upara joyuM tema jayAre bhUla thaI hoya te ja kSaNe to bhUlanI AlocanA karI levI Avazyaka che ja paraMtu sau koI pAchA nizcita samaye pharI AlocanA kare ane te upAzrayamAM AvI kare to sAmUhika jarUra kahevAya paraMtu e sAmUhika evuM nahi ke eka bolato hoya ane bIjA

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176 - mAthurI sAMbhaLatA hoya paraMtu sau potapotAnA manamAM potAnA doSonI AlocanA eka samaye kare tene sAmUhika kahevuM ane e prakAranA sAmUhika pratikramaNamAM pracalita sAmUhika pratikramaNanA doSo AvavAno saMbhava nathI. e prakAranA sAmUhika pratikramaNamAM evuM nahi bane ke eka bole ane bIjA sAMbhaLe. pratikramaNamAM to saue potapotanA doSo saMbhAravAnA hoya che. jyAre atyAre to evuM bane che ke "je DekanakvInanI spIDathI pratikramaNa bolI zakato hoya tene ja bolavAno hakka maLe che tethI doSono vicAra bolAvanAra to nathI ja karI zakato-ane ema karavAnI icchA paNa hotI nathI to tene sAMbhaLanAra ke sAMbhaLavAno DhoMga karI UMghanAra to zuM vicAratA haze? ApaNe upara joyuM ke atyAre je pracalita pratikramaNa che te vratadhArIo mATe ja racAyuM hatuM. jo ke atyAre avratadhArIo paNa te kare che chatAM temane mATe teno kazo artha nathI. UlaTuM ApaNe AgaLa joIzuM te pramo e avratadhArI pratikramaNa karanAramAM jaDatA temaja daMbha vadhAre che. tethI e pracalita pratikramaNa avratadhArIo mATe anAvazyaka che. ane vratadhArIo mATe paNa teTaluM ja anupayukta thaI paDyuM che. kAraNa ke atyAre paristhiti badalAI gaI che. tethI e pratikramaNa out of date thaI gayuM che. tethI tene samayane anukULa taddana navuM rUpa ApavuM paDaze. ApaNe upara joyuM te pramANe mahAvIranA zAsanamAM kevaLa vratadhArIo hatA tethI temane anukULa eka ja pratikramaNa ghaDAyuM hatuM paraMtu have vartamAna jaina zAsanamAM vratadhArI tathA avratadhArI bane che ane te banne bhUlane pAtra to che ja tethI bannene mATe pratikramaNanI AvazyakatA che. tethI ApaNe be prakAranA pratikramaNa joIe: eka to vratadhArIo mATe ane bIjuM avratadhArIo mATe. pracalita pratikramaNa avratadhArIo mATe ayogya kema? " A viSayanI, lAMbI carcAnI jarUra huM joto nathI paraMtu ApaNe pratikramaNamAM pahelA vrata vizeno je pATha che te laIne ja jarA ahIM vicArIe tethI je kahevAnuM che TUMkamAM ja patI jAya, paheluM aNuvrata, 1. A pATha me sana 1929mAM rAjakoTamAM chapAyelI eka pratamAMthI temAM je rIte che te ja rIte utAryo che. mArA taraphathI temAM meM jarA paNa sudhAro karyo nathI. tethI gujarAtI ane prAkRtabhASA kevI rIte meLavavAmAM AvI che te jaNAI jaze.

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sarvamAnya zrAvaka pratikramaNa - 177 zUlAo pANAI vAyAo veramaNa" trasajIva / beIndriya che teIndriya che. caurindriya / paMcendriyajIva ne jANIprIchI AkuTTi haNavA nimitte haNavAnAM paccakhkhANa // tathA sUkSma ekendriya haNavAnA paccakhANa / annatya sava saMbaMdhI zarIra mAMhelA pIDAkArI ane vigalendriya vinAnA saaparAdhI che. jAvajIvAe !! duvihaM / tiviheNa | nakaremi ke nakAravemi | maNasA || vayasA / kAyasA che evA pahelA /gUla-prANAtipAta veramaNa vratanA || paMcaaIyArA ! pAyAlA che jANiyabA ne nasamAyariyalva | taMjahA ! te AlouM | baMdha vahe |rAA chavI chee 3 aibhAre jo bhattarANavo chee pA tassa micchA dukkaDa nA vratIe je skUla prANAtipAta viramaNa vrata jeTalI maryAdAmAM lIdhuM che tenI yAdi mATe zarUAtamAM te potAno vratoccAra-"jIvIza tyAM sudhI mana vacana ane kAyAthI karIza nahi, karAvIza nahI" tyAM sudhI bolIne-kare che. ane pachI evA vratamAM nIcenA pAMca aticAro AvyA hoya tenI A locanA karuM chuM ema bole che. teno artha e thAya che ke tene e vrata che ane temAM e aticAra AvyA hoya to tenI AlocanA kare che. paraMtu avratI arthAta jeNe vrata lIdhuM nathI te ema bole ke e prakAranA mArA vratamAM doSa AvyA hoya to AlouM chuM, to te yathArtha kevI rIte kahI zakAya? teNe to vrata svIkAryuM ja nathI ane jANe vrata svIkAryuM hoya evo DhoMga karIne te bole che, te potAne chetaravA jevuM che. arthAt pratikramaNanA pAThonI racanA ja evA prakAranI che ke te vratIne baMdha bese tevI che paraMtu avratIne nahi ja ane chatAM avratI e pAThono potAnA pratikramaNa mATe upayoga kare to te daMbha jevuM ja thAya. athavA to teno artha e thAya ke pratikramaNa karatI vakhate te vrata svIkAre che kAraNa ke te bole che ke amuka amuka nahi karuM vagere. paraMtu pratikramaNa pUruM thayuM ke te baMdhana chUTI jAya che. kAraNa ke te potAne vatI mAnato nathI. Ato jema nATakamAM pAtro rAjA vagerene pATha bhajavavA thoDIvAra rAjA vagere thaI jAya che paraMtu pachI to sAdhAraNa sthitimAM ja hoya che. temane rAjA koI kahetuM nathI tema pote paNa potAne rAjA mAnavAnI hiMmata karI zakato nathI. tema pratikramaNa vakhate ApaNe vratIno pATha bhajavIe chIe paraMtu pratikramaNa pUruM thayuM ke pAchA hatA tevA ja. A ApaNe vicArIe to jaNAze ke A rIte ApaNe pratikramaNanuM mahattva taddana ghaTADI dIdhuM che. A rIte ApaNe joyuM ke pracalita pratikramaNa avatIo mATe taddana ayogya che.

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178 * mAthurI pracilata pratikramaNa vartamAnamAM vratIo mATe baMdha besatuM kema nathI ? ApaNe upara joyuM te pramANe pracalita pratikramaNa avratIo mATe to koI paNa rIte yogya nathI ja have te vatIo mATe paNa zA mATe upayogI nathI rahyuM te joIe pracalita pratikramaNanA pATho ApaNe upara joyuM te pramANe AjathI lagabhaga 2000 varSathI vadhAre jUnA che ja e niHsaMdeha che. tethI tenI jayAre racanA thaI tyAre je vratIo hatA temanAmAM sAmAnya paNe paristhitine aMge je aticAro AvavAnI saMbhAvanA hatI te aticArone e pratikramaNanA pAThomAM sthAna ApavAmAM AvyuM che. paraMtu Aje e paristhiti taddana badalAI gaI che. AjanA jaina samAjamAM bhAgye ja evA koI haze jene ghare khetI haze tathA tene aMge DhoraDhAkhara haze. jayAre paristhiti AvI che tyAre vartamAna jainonA moTA bhAga mATe baMdha, vaha chavicchee e aticAro AvavAnI saMbhAvanA che ja nahi. A to mAtra udAharaNa che AvA to ghaNA aticAro maLI Avaze ja out of date thaI gayA hovAthI jene vartamAnamAM ApaNA mATe kazo ja artha nathI. tethI vatIo mATe paNa e purANuM pratikramaNa have upayukta rahyuM nathI. tethI purANuM eTaluM sadAkALa ja hoya e mAnyatA kADhI nAkhIne vartamAna paristhiti para vicAra karIne navA aticArone sthAna maLavuM joIe. tethI e pratikramaNamAM teno pUro lAbha vatIo levA mAgatA hoya to parivartana karavuM ja paDaze. sarvamAnya pratikramaNa hoI zake? ApaNe upara joyuM te pramANe pratyeka vyaktinI bhUlomAM asamAnatA hoya che tethI eka daSTie sarvamAnya pratikramaNa hoI na zake. paraMtu evI keTalIka bhUlo hoya che je saumAM samAna paNe hovAno saMbhava che tevI bhUlonI tAlikA ghaDI kADhavAmAM Ave tene ApaNe sarvamAnya pratikramaNanuM nAma ApI zakIe. atyAre je pracalita che te paNa eka jamAnAnI AvI bhUlonI tAlikA ja che ane te e jamAnAmAM sarvamAnya gaNAyuM che to ApaNA jamAnAnI e prakAranI bhUlonI tAlikA e ApaNA jamAnAnuM sarvamAnya pratikramaNa jarUra banI zake.

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34. paMjAba saMghano pheMsalo : eka krAMtikArI pagaluM jaina prakAzanA vAMcako tAjetaramAM paMjAba saMdhe, keTalAka sAdhuone temanA doSAnusAra vividha prAyazcitto ApyA che te ajANyuM nathI. A bAbatanI carcA anya chApAomAM jevI thavI joItI'tI tevI thaI nathI tethI Azcarya thAya che. bhagavAna mahAvIranA aDhI hajAra varSanA lAMbA zAsana kALamAM eka rIte A banAva apUrva che. chatAM jaina samAje e bAbatane mAtra najIvI gaNIne tenI upekSA karI hoya tema jaNAya che. sthAnakavAsI samAjanA mULa, zrI loMkAzAha kRta krAMtimAM che ema kahevAya che. te keTaluM sAcuM che te haju saMzodhananI apekSA rAkhe che, paNa eTaluM to kahI ja zakAya ke je vakhate mUrtipUjAnuM AMdolana prabaLa hatuM te vakhate mUrtipUjAno niSedha karI, navo samAja Ubho thayela che e vastu pratyakSasiddha che. ane emAM kAMI jevI tevI krAMti nathI, paNa jyAre koI paNa samAja baMdhAya che tyAre tenI krAMtikArI bhAvanA zithila thaI jAya che. tene ghaNI bAMdhachoDa karavI paDe che. pariNAme je samudAya mUrtipUjAno niSedha karI, AgaLa Avyo hato te jIvita mUrtino pUjaka banI gayo. jaDamUrti kadI kAMI preraNA ApatI hoya to te sAdhakane UMce laI javAnI Ape che. tethI viparIta preraNA ApavAnI zakita tenAmAM nathI, paNa jIvita mUrtio vize tema na kahI zakAya; te tenA pUjakane uddhAra ane patana baMnenI preraNA ApI zake che. sthAnakavAsI samudAyamAM zramaNo ja mukhyatve mUrtisthAnIya hatA. temaNe samAjane UMcA uddhAranA mArge laI javAne badale moTe bhAge nAnA prakAranA vADAomAM bAMdhI rAkhavAnI koziza karI. jaDamUrtino pUjaka to bhagavAnanI game te mUrti pAse, game tyAM jaI zakato; paNa A vita mUrtinA pUjako to evA jakaDAI gayA ke temanAmAM vyaktine pArakhavAnI zakti ja bUThI thaI gaI ane potAnA gurumAM ja sAkSAt bhagavAnanAM darzana

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180 7 mAthurI karavA lAgyA. bIjAne dIvA jevo spaSTa dekhAto doSa paNa bhaktane ughADI AMkhe paNa dekhAya ja nahIM evI sthiti thaI paDI. pariNAma e AvyuM ke zramaNa samudAyamAM AcAranI zithilatA uttarottara vadhavA mAMDI. mUrti khaMDita thAya to tene eka kore mUkI, bIjI pUjA sthAne padharAvAya. paNa A jIvita mUrti khaMDita thAya to paNa potAnuM sthAna jALavI rAkhavA pUro prayatna kare ane zramaNopAsakane UMdhA pATA baMdhAvI zake. pariNAma e AvyuM ke potAnA gurunA hajAra doSone paNa DhAMkavAnI ane bIjA samudAyanA gurunA nAnA doSo paNa ughADA karavAnI lAlasA vadhI. phala svarUpa AkhA sthAnakavAsI saMghanA judA judA saMpradAyo, eka ja dhyeya ane eka ja mArga hovA chatAM bhUlI dhyeyane kore mUkIne AkhA samudAyane chinnabhinna karI nAkhyo. zramaNa saMdhamAM zithilatA AvavAnuM e paNa kAraNa che ke zramaNonA doSo prakaTa athavA aprakaTa thayA hoya tenI AlocanA ane prAyazcittanI AvazyakatA jainazAstra svIkAre che, paNa te AlocanA agara prAyazcittanI jANa sAdhu samudAyamAM paNa badhAne Avazyaka nathI. e kriyA lagabhaga, moTe bhAge guru ane ziSya vacce ja patI jAya che. bIjAne tenI kyAreka ja-jyAre saMgha bahiSkAra jevI sajA hoya tyAre ja jANa thAya che; eTale duSTane bahu zaramAvA jevuM nathI. A paddhatinA guNonI carcA karavAnuM A sthAna nathI, paNa tenA je bUrAM pariNAma AvyAM te spaSTa che. ane te e ke moTe bhAge guru dvArA prAyazcitta apAtuM ja nathI ane duSTo mAtelA sAMDha jema dhRSTatApUrvaka samAjamAM AdarapAtra bane che. guru prAyazcitta ApavA taiyAra nathI, kAraNa svayaM paNa aduSTa nathI hotA ane ziSyamoha paNa kharo. te temane choDIne samudAyAntaramAM cAlyo jAya che ane bIjA samudAyavALA AvA duSTone saMgharavA paNa taiyAra hoya che. e paNa bhaya kharo ke bIje jaIne gurunA doSone varNavI de to gurunI paNa mAnahAni thAya; agara potAno navo samudAya Ubho karIne, sAmA moracA mAMDavA paNa taiyAra hoya che. AvAM AvAM aneka kAraNone laIne sAdhAraNa rIte guruo potAnA celAne, koI paNa jAtano daMDa devA taiyAra nathI. phaLa e AvyuM che ke sAdhusamudAyamAM zithilatA vadhatI jAya che. Ave vakhate A viSacakramAMthI UgaravAno mArga paMjAba saMghe apanAvyo che. e kharekhara krAMtikArI pagaluM che; krAMtikArI eTalA mATe ke

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paMjAba saMghano pheMsalo eka krAMtikArI pagaluM 181 jaina zAsanamAM zramaNone daMDa to devAyA che. siddhasena divAkara jevA zAsana prabhAvakone paNa saMghanI mAnyatAthI viruddha vartavAmAM saMgha bahiSkAranI AkarI sajA bhogavavI paDI hatI, paNa e daMDa denAra zramaNa saMgha ja hato. zramaNopAsaka koI paNa zramaNanA doSo upara vicAra karIne nyAya karavA adhikArI manAyo nahoto; te prathAno sadaMtara tyAga karIne paMjAbanA samasta saMghe eTale ke zrAvaka ane zramaNa saMghe maLIne amuka sAdhuonA doSonI AlocanA sAMbhaLI ane teno nyAya Apyo che. A eka apUrva ghaTanA che ane AnAM dUragAmI supariNAmo avazya Avaze. paMjAbanA e pratinidhio mAtra sAMbhaLI ane nyAya ApIne ja nathI besI rahyA, paNa e AkhI kAryavAhIne saMkSiptamAM prasiddha paNa karI che jethI bIjAone paNa jANa thAya ke sAdhuoe kevA kevA doSo karyA che ane tenI zI sajA temaNe ApI che. paMjAba saMghanuM anukaraNa jo pratyeka prAMtamAM thAya-pratyeka saMdhADA, saMpradAyamAM thAya-pratyeka gAmano saMgha kare to sAdhu samudAyanI zithilatA eka varSamAM avazya dUra thaI jAya ane A krAMtikArI pagalAne ekalo sthAnakavAsI ja nahi, paNa mUrtipUjaka ane digambara samudAya paNa jo apanAve to jaina dharma ane jaina samAjanuM bhAvI ujjavaLa bane emAM zaMkAne sthAna nathI. keTalAka chedazAstrane nAme AvI navI pravRttine dAbI devA prayatna karaze, paNa temaNe samajavuM joIe ke A chedazAstro bhagavAne svayaM racya nathI. bhagavAnanI AjJA vize AcArya haribhadranuM spaSTa kathana che ke "temaNe A karavuM ke A na karavuM evI vidhiniSedhonI hAramALA ApaNane ApI nathI, paNa temaNe mAtra saMyamamArganA pAlanano ekAMta upadeza Apyo che. saMyamamArganI puSTi je rIte thAya te rIte ApaNe samayAnusAra vartavuM joIe. chUpI AlocanA ane chUpA prAyazcittanuM pariNAma zithilatAmAM AvyuM che te spaSTa che; to pachI have paMjAba saMghe je navo mArga apanAvyo che te mArge ApaNe saue zA mATe na javuM? vaLI sthAnakavAsImAM jeo sauthI vadhAre AgamajJa gaNAya che, jeo zAstranA rahasyanA zreSTha jJAtA gaNAya che, jemaNe potAnI AkhI jiMdagI mAtra AgamanA UMDA abhyAsa pAchaLa vitAvI che tevA AcArya zrI AtmArAmajI mahArAje A navo mArga apanAvyo che, eTale temanI A navI pravRttine AgamavirodhI mAnavAnI teo ja hilacAla

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182 0 mAthurI karI zake agara karaze jemane Agama nahIM paNa potAnI zithilatA vahAlI che. AthI samAjamAM koI A kAryane Agamaviruddha che, zAstraviruddha che ema kahevA nIkaLe to tene spaSTa saMbhaLAvI devuM joIe ke tamo Agama jANatA hazo kharA, paNa tenA zabdone-rahasya ne nahIM. e pheMsalo prasiddha thayA pachI eka sAdhue paMjAba saMghamAMthI rAjInAmuM ApI, potAnA prAyazcitta bhAgI celAne pharI dIkSA ApI che. AvA sAdhuone zrAvakano sahakAra hoya to ja AvI khullI avahelanA pheMsalAnI thaI zake. eTale zrAvakoe potAnA guruno, saMpradAyano moha choDI, satyano moha rAkhavo paDaze. jemane pheMsalA viruddha kaMI kahevAnuM hatuM te apIla karI zakatA hatA ane nyAya mAgI zakatA hatA paNa tema na karatAM, samasta saMghanuM apamAna karavAnI e himmata kare che tyAre tenI pAchaLa ghelA zrAvakonuM ja pIThabaLa ja temane zithila thavAmAM sahAyaka thAya che. eTale have vicAravAnuM e ja che ke ApaNe zithilatA nabhAvavI na hoya to AvAM pratigAmI baLono prabaLa sAmano karavo ja joIe ane mArga bhUlelAne sAce mArge lAvavA joIe. jaina prakAza 20-10-1949

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35. tIrtha zabdano bhAvArtha tIrtha zabdano artha che tarI javA mATenuM sugama sthAna. eTale ke jenAthI tarAya te tIrtha. A uparathI prazna thaze ke taravAnuM, pAra karI javAnuM eTale zuM? ane tenAM sAdhano kayAM kayAM? skUla buddhithI ema uttara ApI zakAya ke taravAnuM che eTale nadI, nALAM ke samudrane taravAnI vAta haze. ane vastutaH hatuM paNa ema ja ke nadI, nALAM ke samudrano evo bhAga jayAMthI taravAnuM sugama banatuM te ja tIrtha kahevAtuM. paNa ApaNA dezamAM tIrthano A mULa artha have bhulAI gayo che ane tIrthano AdhyAtmika artha ja loko jANe che ke evuM sthAna je saMsArasamudrane taravA mATe upayogI che te tIrtha che. prAraMbhamAM devAlayo ke maMdiro, caityo Adi nadIkinAre sthApavAmAM AvatAM, AthI te sahaja bhAve tIrtha nAmane pAmyAM. paNa pachI te tIrtha zabdano prayoga game te dhArmika sthAna mATe thavA lAgyo, bhale ne te sthAna nadIkinAre hoya ke na hoya. AthI ApaNe joIe chIe ke pahADa uparanAM dhArmika sthAno, tathA jayAM nadI, nALAM ke samudrano kAMI saMbaMdha nathI evI jagyAe baMdhAyela dhArmika sthAnane paNa tIrtha zabdathI oLakhavAmAM Ave che. AvAM tIrthomAM loko yAtrAe jaIne AtmasAdhanA karI saMsArasamudrane taravA-pAra karavA prayatna karatA. AthI tevAM sthAno tIrtha nAme oLakhAya te svAbhAvika che. dhArmika koI paNa pravRttimAM AMtara-bAhya banne rUpo hoya che. temAMthI vivekI puruSa te AMtarapravRtti upara vizeSa bhAra Ape che ane bAhya pravRttine temAM sahAyaka ke gauNa mAne che. ane temanI dhArmika koI paNa pravRttino uddeza AdhyAtmika unnati hoya che. AthI tIrthasthAne jaI snAnAdithI bAhya malanI zuddhi karI ane zarIranI garamI dUra karI mAnasika zItalatA anubhavavA prayatnazIla bane che. zarIramAM ja mana che, AthI zarIranI zItalatA mAnasika saMtApane sarvathA dUra na paNa karatI hoya to paNa

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184 0 mAthurI halakI karavAmAM to sahAyaka jarUra thAya. AthI tIrthamAM jaI snAnAdi bAhya AcaraNa paNa Avazyaka manAya te svAbhAvika che. paraMtu sAmAnya janatAmAM vivekanI khAmI hoya che ane AthI te mULa udezane ja gauNa banAvI bAhya AcArane ja mukhya mAnIne dhArmika AcaraNa karyAno saMtoSa anubhave che. pariNAme AmajanatAmAM AMtarazuddhinuM mahattva nathI rahetuM paNa bAhya AcaraNa ja mukhya banatuM hoI bAhya zuddhi prati vizeSa dhyAna apAya che. tIrthamAM jaI snAna karI, TIlAM-TapakAM karI pUjA karI eTale tIrthArAdhanAnI itizrI thaI jAya che. tIrtharAdhanAno A prakAra sAmAnya rIte ApaNe joIe chIe. paNa A roga bahu jUno che. sAtamI zatAbdInA AcArya jinabhadra tIrthArAdhanAnA A prakAra vize ugra prahAro karyA che. temaNe spaSTapaNe jAhera karyuM che ke tIrthamAM jaI snAna karI mAtra bAhya malApanayana karavuM e tIrthArAdhanAnuM phaLa jarUra che paNa ethI AMtarika zuddhi thAya ja che ema nathI; vaLI e bAhya ArAdhanA eTale ke nadImAM jaI snAna karavuM jo bAhyazarIrAdinI zuddhi kare ja che evuM paNa nathI. ghaNI vAra tAravAne badale DubADI paNa de che. vaLI ArAdhanA evI hovI joIe jethI te vAraMvAra karavI na paDe. paNa zarIrazuddhi to vAraMvAra karavI paDe che. paNa jo Atmazuddhi karavAmAM Ave to punaH prayatna anAvazyaka banI jAya che. vaLI snAnAdi bhavatAraka bane ja che ema paNa nathI, kAraNa temAM hiMsA che. ane hiMsAthI to bhava-saMsAra vadhe ja che, ghaTato nathI. dehane upakAraka snAdi che mATe puNyanuM kAraNa hoI karaNIya che ema mAnavuM paNa yogya nathI; kAraNa ke zarIrane to upayogI madhu-mAMsAdi paNa che, to zuM teno upayoga puNyanuM kAraNa bane ? mATe zarIrane upakArI nahi paNa AtmAne upakArI tIrthArAdhana hovuM joIe. Ama kahIne AcAryo tIrthazabdano AdhyAtmika artha batAvyo che. temanuM mAnavuM che ke nadI AdinAM tIrtho e dravyatIrtho che, arthAt bAhya tIrtho che paNa AdhyAtmika tIrtha eTale ke bhAvatIrtha ke paramArtha tIrtha to saMgha che eTale ke saddaguNI strI-puruSono samudAya tIrtha che-tAraka che. taravAnuM sAdhana eTale ke hoDI jevuM sAdhana te samyajJAna, samyapha zraddhA ane samyapha AcaraNa e traNa ratno che ane taravAnuM nadI Adine nahi paNa bhavasaMsArane taravuM e ja vArAgamana chetarI javuM che. Ama bAhya tIrthane sthAne AcArya jinabhadra AtyaMtara tIrthane mahattva ApyuM che. Ama kahI sUcavyuM che ke ArAdhanA karavI hoya to

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tIrtha zabdano bhAvArtha 0 185 saMtapuruSanI karo, teno satsaMga karo, eo ja tIrtharUpa che, teo ja tamane tA2ze, ta2vAmAM sahAyaka banaze. vaLI taravAmAM sAdhana zuM ? e paNa spaSTa thayuM ke hoDI Adi e sAdhana nadI taravAmAM upayogI thAya paNa saMsAra taravAmAM nahi; e mATe to jJAnAdi guNonI upAsanA Avazyaka che. AvuM ja tIrtha vizenuM maMtavya madhyakAlIna kabIra Adi aneka saMtonuM paNa prasiddha ja che. sArAMza e che ke tIrtha zabdano sthUlArtha nadI AdinA kinAre pAra karavA mATenuM anukULa sthAna e prAthamika artha che. te arthano vistAra nadIkinAre sthapAnAra maMdira Adi pavitra sthAnamAM thayo eTale te paNa tIrtha kahevAyAM, pachI tevAM ja bIjAM pavitra sthAno paNa tIrtha kahevAyAM, paNa chevaTe satpuruSano samudAya e ja tIrtharUpa gaNAyo. ane temAM paNa tIrthatvanuM kAraNa temanA jJAnAdi guNo ja che. te na hoya to te paNa tIrtharUpa na bane. tIrthano A artha judA judA dharmano bodha karAve che. eTale ke te te dharma te paNa tIrthane nAme oLakhAya che; kAraNa ke temAM taravAnA mArganuM nirUpaNa karavAmAM AvyuM hoya che. AvA tIrthanI sthApanA karanAra e tIrthaMkara kahevAya. lokakalyANanI ekamAtra kAmanA jemanA manamAM hoya ane te mATe jeo potAnA AtmAne vizuddha karIne pavitra banyA hoya teo ja tIrthanI sthApanA karI lokakalyANano mArga cIMdhe che. teo pote tare che ane bIjAne tAre che. ane ema tIrthaparaMparA kAlapravAhamAM vahyA kare che. jyAre paNa tIrthamAM guNaprAdhAnya maMda paDe che tyAre pharI pAchA koI ne koI mahApuruSa tIrthane navo avatAra Ape che, lokajAgRti ANe che ane saMsAracakranA bhedananI prakriyA zarU thAya che. Ama A prakriyAno koI aMta nathI. sthUla maMdira-masjida jevAM tIrtho kAlapravAhamAM TakI zake nahi. paNa guNaparaMparAne dhAraNa karanArA satpuruSono kadI duSkALa paDato nathI. AthI tIrtho AdhyAtmika tIrtho zAzvata che ema kahevAmAM kazuM ja ajugatuM nathI. tIrtho guNapradhAna hoya ane guNomAM taratamabhAva hoya te tIrtho badhAM kAMI sarakhI koTInAM hoya nahi; AthI AcArya jinabhadre tIrtha vizenI caturthaMgInI racanA karI che--jema nadInuM tIrtha 1-sukhAvatAra-sukhottAra eTale ke jemAM praveza sukhathI thAya ane sukhathI pAra UtarI javAya tevuM, 2

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186 * mAthurI sukhAvatAra-durustAra eTale ke jemAM praveza sarala che paNa pAragamana kaThaNa che; 3-duHkhAvatAra-sukhottAra eTale ke praveza jemAM sugama nathI paNa pravezyA pachI pAra pAmavo sarala che tevuM; ane 4-duHkhAvatAra-duHkhorAra eTale ke jemAM praveza kaThina ane pAra pAmavo paNa kaThaNa hoya tevuM-A cAra prakAro che. tema AdhyAtmika tIrtho-dharmo paNa evA ja prakAromAM vaheMcAI jAya che. bhaktipradhAna dharmono samAveza tIrthomAM prathama prakAramAM che. kAraNa e mArgamAM praveza sarala che ane bhaktimArgamAM AkarAM anuSThAno anAvazyaka hoI nimAra mokSa paNa saraLatAthI thAya che ema manAya che. bauddha dharmamAM AcAramArganI saralatA hoI te sukhAvatAra che. paNa mokSa mATe dhyAnamArganuM prAdhAnya hoI e sau koI mATe kaThaNa anuSThAna lekhAyuM che. AthI AvA dhyAnamArgI dharmano samAveza tIrthanA bIjA prakAramAM che. prAraMbhamAM ja nagna thaI vicAravAnuM anivArya gaNAvatAM digaMbara paMthamAM sau koI mATe praveza sarala nathI paNa pravezyA pachI mokSano sarala mArga che; kAraNa temanAmAM bhikSA levA vizenA atyaMta kaDaka niyamo nathI. AthI AcAramAM saralatA hoI te prakAranA dharmano samAveza tIrthonA trIjA prakAramAM che. paNa tIrthono cotho prakAra evo che jemAM AcAranA niyamo eTalA badhA kaThora che ke te kAraNe saune e mArge javuM sarala nathI banatuM ane gayA pachI paNa e kaThora niyamanuM pAlana karI pAra UtaravuM atyaMta kaThaNa che. AthI kaThora anuSThAnono Agraha sevanAra jaina dharma jevAM dharmatIrtho cothA prakAramAM samAviSTa che. paNa ahIM sahaja prazna thAya che ke loko te sugama mArgane zodhe che. to Avo kaThaNa mArga upadezanAra dharmatIrtha lokomAM AdaraNIya kevI rIte bane ? Ano uttara AcArye Apyo che ke, dravyatIrtha eTale ke nadI upara rahela taravAno mArga sugama hovo joIe eTale emAM sugamatA zodhavI e jarUrI che. paNa bhAvatIrthamAM sugamatA zodhavA jatAM eTale ke dharma paNa sugama hovo joIe, evo Agraha rAkhIe to dharmane nAme bhaLatA ja mArga upara caDI jaIe ane anAdi kALanA bAjhelA ajJAna ane mohanA saMskAro para vijaya karavAne badale te saMskArone ja puSTa karI besIe. AthI dharmamArga to kaThaNa ja hovo joIe. kharI vAta evI che ke aneka janmanI kaSTapUrvakanI sAdhanAthI dharmatIrthanI pragati thAya che ane thayA pachI paNa temAM sthiratA mATe aneka kaSTo sahavA paDe che. te sahIne paNa puruSa mArgane choDato nathI; kAraNa tene tenI durlabhatAnI pratIti thaI hoya che. rogIne kaDavuM auSadha pIvuM

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tIrtha zabdano bhAvArtha 0 187 ja paDe che paNa aMte to rogamukti dvArA sukha ja sukha che. tema dharma vize paNa che. AcAra ane tapasyAnAM aneka kaSTo chatAM aMte to nirAbAdha parama sukha ja pamAya che. A rIte dravyatIrtha, bAhyatIrtha ane bhAvatIrtha-AdhyAtmika tIrtha vizenI vicAraNAno sAra e che ke pAramArthika tIrthanI upAsanA e ja kharI upAsanA che. upAsanA jo mokSa mATe ja hoya to te AdhyAtmika ja hovI joIe. dravyatIrtha e AdhyAtmika upAsanAmAM jeTalA pramANamAM sahAyaka bane teTaluM tenuM mahattva che. jo tevI upAsanAmAM te sahAyaka na bane to mAtra kaSTa ja upArjita thAya paNa ethI kAMI mokSa maLe nahi. vizva vijJAna 28-10-1962

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36. tIrthonA saMgharSa miTAvavAno ucita mArga tIrthonI mAlikI athavA adhikAro mATe jhaghaDatAM jaino samakSa lAosanI prajAe eka anukaraNIya udAharaNa rajU karyuM che. julAIoNgasTanAM "mahAbodhi'nA aMkamAM baladuna dhIMgarAno lekha vAMcyo. lAosanI bauddha janatA prasannacitta che ane dAna tathA utsavone kevuM prAdhAnya Ape che tenuM emAM suMdara varNana che. e lekhamAM lekhake batAvyuM che ke janatA sAcA arthamAM dhArmika che. temanAmAM bIjA prati anAdara ke tiraskAra mATe sthAna nathI. thAIlenDa lAosa para vijaya prApta karyo tyAre teo sphaTikanI bauddhamUrti lAosathI beMkoka letA AvyAM ane te tyArathI Aja sudhI tyAM ja che. zrI dhIMgarAe lAosavAsIone pUchyuM "zuM Apa e mUrti pAchI lAvavAno prayatna karazo ?' Ano uttara je lAosavAsIoe Apyo te tIrthonA mAlikIpaNA mATe jhaghaDanArAo mATe bodhaprada che. emaNe kahyuM ke, "What does it matter whether it is here or there, it is there for all to pay homage and Herall and tell } 4th amAre tyAM hoya ke ene tyAM. jayAM hoya tyAM amAre mATe pUjanIya che. sAcA dhArmika puruSa-jenA hRdayamAM bhagavAnanI pUjAnuM mahattva che, eno A ja uttara hoI zake je lAosanA sAcA dhArmikoe Apyo che ! paraMtu khedanI vAta e che ke ApaNe ApaNI jAtane sAcA dhArmika kahevaDAvavAvALA ApaNe sau dhArmikatAthI keTalA dUra chIe ! agara jo ema na hoya to A tIrtho mATenA jhaghaDA kema hoI zake? je vItarAga bhagavAne ApaNane aparigrahano pATha bhaNAvyo che, ApaNe ene ja parigrahanI vastu banAvI, ApasamAM e mATe laDIne saMsAra samakSa ApaNI saMkucitatA ane adhArmikatAne prakaTa karI che. maitrIno pATha paDhAvatA paryuSaNa parva para ApaNe e nirNaya na karI

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tIrthonA saMgharSa miTAvavAno ucita mArga * 189 zakIe ke je tIrthanI vyavasthA jeo karI rahyA che, emAM Apattio UbhI karavAmAM na Ave. Akhare tyAM to bhagavAnanI pUjA karavI che ! eno apamAna yA anAdara to karavo nathI ne? paraMtu A prakAranA jhaghaDA UbhA karIne ApaNe vAstavamAM bhagavAnanuM apamAna karIe chIe-anAdara karIe chIe ane bhagavAnanA batAvelA aparigrahanA siddhAMta viruddhanuM AcaraNa karIe chIe. zvetAMbara ane digaMbara bannee kamasekama eTaluM to karavuM joIe ke bhagavAnanI pUjA thAya paraMtu bhagavAnano anAdara yA apamAna na thAya. zu zvetAMbara maMdiramAM digaMbara pUjA karavA cAhe to e cakSu haTAvIne pUjA kare to ja zuM sAcI pUjA thaI zakaze ? athavA digaMbara maMdiramAM zvetAMbara cakSu lagAve to ja sAcI pUjA kahI zakaze ? athavA zuM amuka rItanI mUrti ane enI ja pUjAnuM vizeSa mahattva che? mahattva to bhAvonuM che. sAmenI mUrti ta nimitta mAtra che. enuM avalaMbana laIne ApaNA dilamAM bhagavAnanI pASANamUrtinuM nahi paraMtu guNamayI mUrtinuM citra khaDuM karavuM joIe. zuM A ciMtana mATe AMkho kADhI nAkhavI ke lagAvavI jarUrI che? agara maMdiranI vyavasthA amuka saMpradAyanI vyakti karatI hoya to, e guNamUrtinA saMvedanamAM bAdhA Ave che? ema mAnanArA dharmathI bahu dUra che ane kevaLa bAhya pUjAmAM lAgelA che. bhAvapUjA je vAstavika pUjA che enAthI bahu dUra che. ethI ja jeo potAne taTastha mAne che, temanuM kartavya thaI jAya che ke janatAne sAcI pUjAnuM mahattva samajAve ane A sAcI pUjAnuM mahattva vadhAre. eno A maMdiranI vyavasthA koNa kare e mATeno prayatna na hovo joIe. kAraNa ke A jhaghaDAno kadI aMta nahi Ave. AthI uttama mArga e che ke ApaNe e prabandhanA jhaghaDAmAM nahi paDatAM, jaina tattvo anusAra sAcI pUjA kaI che e janatAne batAvavAno paryuSaNa parva jevA AtmazodhananA parva para saMkalpa karIe. lAMbA samayathI cAlyA AvatA tIrthonA A jhaghaDAthI ApaNe e bodhapATha levo joIe ke korTa to koI ekanA pakSamAM pheMsalo karaze yA karI zake. banne pakSone saMtoSa maLe evo nirNaya saMbhavI zake nahi. sthitimAM bhArata jaina mahAmaMDaLa jevI saMsthAnuM e kartavya hovuM joIe ke e lokone samajAve ke teo koI jhaghaDAmAM na paDe. vyavasthA tamArA hAthamAM hoya tyA nahi, sAcI pUjA karavAnuM tamArA hAthamAM che ! bIjo mArga apanAvavAmAM

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190 7 mAthurI kaDavAza vadhaze. banne saMpradAyomAM samajUtI thAya ane samajUtInI vAta AgaLa karIne jenA pakSamAM korTano pheMsalo na hoya, ene nyAya maLavo joIe evI vAta bhArata mahAmaMDaLa jevI saMsthA kare e ucita mArga nathI, paraMtu potAne pote ja koI eka pakSamAM bAMdhI lye che, ema mane lAge che. AthI enuM kartavya e che ke e jainone sAcI pUjAnuM mahattva samajAve ane prabaMdhanA praznane gauNa sthAna Ape; tyAre ja sAcI dhArmikatAno vikAsa thaI zake. anyathA AgaLa jaIne e paNa kahevuM paDaze ke muslimoe hindu ane jaina maMdironI masjido banAvI che e masjido pAchI Ape. paNa ApaNe ahIM udAra banIe chIe ane lokazAhI rAjya jo havAlo ApI laDavAnuM pasaMda karatAM nathI ane ahIM ApaNe samajUtI ane nyAyanI vAta karatAM nathI, to ApaNe ahIM sAcI dhArmikatAno havAlo ApI udAra kema na banI zakIe ? ApaNe jAhera karIe ke tIrthono prabaMdha bhale game tenA hAthamAM hoya, amArI pUjAmAM bAdhA pahoMcatI nathI. sAMpradAyikatAnA kadAgrahane dUra karavAno Aja mArga che ane e apanAvavo Avazyaka che. jaina prakAza

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37. ahiMsAno vijaya Akhare mahApuruSone mukti javAnI je niyata bArI che te ja bArImAM thaIne gAMdhIjI paNa gayA ane jatAM jatAM paNa pharI eka vAra vizvamAM e vastunI pratIti karAvI ke jagata to sadAya sura ane asuranA saMgrAmanI bhUmi rahyuM che ane rahevAnuM che. kumArilanA zabdomAM "ra di RvidizaM gAtuM' "jagata haMmezAM eka jevuM ja che, kaho, ke pro. rAdhAkRSNanA zabdomAM "krAIsTa ke saoNkreTrinA jamAnAthI hajI ApaNe kAMI vadhAre sudharyA nathI' kaho tAtparyamAM kAMI pharaka nathI. banArDa zoe gAMdhIjInA mRtyunA samAcAra sAMbhaLI kahyuM ke A duniyAmAM atyadhika mAtrAmAM sArA thavuM te bhayAvaha che. paNa mahApuruSo e bhayane jItavAthI ja thavAya che e eno sAra che. gAMdhIjInA javAthI koNe zuM gumAvyuM eno hisAba kADhI zakAya ema che ja nahi, e ja batAvI Ape che ke temanuM pravRttikSetra keTaluM vizALa hatuM. temanA putra maNibhAIe ThIka ja kahyuM che ke e mAtra amArA ja pitA na hatA. AkhA vizvanA pitA hatA. A kAMI atizayokti nathI. AkhA vizvamAM vidyutavege temanA mRtyunA samAcAra phelAI gayA ane te ja vegathI samasta saMsAramAM temanA javAthI je duHkhanI lAgaNI chavAI gaI ane pragaTa thaI te e ja sUcave che ke temanuM kuTuMba sImita na hatuM paNa asIma hatuM. niHsIma mAnavaprema ja nahi paNa sarvasattvaprema temaNe jIvanamAM vyakta karyo chatAM ane potAne parama hindu kahetA chatAM eka hindunA hAthe temanuM khUna thAya e ghaTanA navI nathI chatAM pharI eka vAra ghaTI che te ja batAve che ke dharma ane dharmajhanUnamAM je phera che te A vasamI sadImAM pracAra ane jJAnanA ATalA sAdhana chatAM pUratA pramANamAM vyakta ke spaSTa thayela nathI. te ema siddha kare che ke sthirasvArthI dhArmika kahevAtA paMDito ane dharmaguruo potAnA svArthanI rakSA khAtara bhoLI janatAne kevA UMdhA pATA baMdhAvI kevAM hInakoTinAM duSkRtyo karavAnI preraNAnA viSapAna karAvI zake che.

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1920 mAthurI A ja zatAbdIe hiTalara jevA ati krUra mAnavane joyo ane vizvamaitrInA satata pATha paDhAvanAra gAMdhIjI jevA atimAnavane paNa joyo. hiTalarano vinAza paNa joyo. ane vizvavaMdya gAMdhIjInuM vIramRtyu paNa joyuM. chatAM jyAre ahiMsAnA akhaMDa upAsakanuM mRtyu eka hiMsakanA hAthe thatuM joyuM tyAre te nRtyane vizve UlaTathI vadhAvyuM nathI e batAve che ke emAM ahiMsA upara hiMsA vijayavaMtI nathI thaI paNa ahiMsAno ja vijayavAvaTo pharakyo che. A eka ja vastu gAMdhIjInA jIvanane kRtArtha karI zake che. hiMsaka temanA dehane naSTa karavAmAM samartha thayo che paNa temanI premabhAvanA akhaMDa ja rahI che. gAMdhIjIno deha vilIna thayo che paNa temano AtmA vizvAtmAmAM amara che ane te ja temanA saMdezane amaratA pradAna karaze ja emAM saMdeha nathI. temanA zarIranA aMta sAthe temanI bhAvanA, temanI pravRtti kAMI marI nathI, marI zake paNa niha. jo ema banatuM hota to krAiSTa, buddha ane mahAvIranA navAvatAra rUpe gAMdhIjI ApaNI vacce AvI ja zakyA na hota. paNa jema gAMdhIjInA mRtyu chatAM temanI pravRtti amara che tema sAme pakSe hiMsakonA mRtyu chatAM temanI pravRtti paNa cAlu ja che, e paNa bhUlavuM na joIe. eTale gAMdhIjInA AtmAne, temanA saMdezane, temanI pravRtti ane bhAvanAne jo ApaNe amara samajatA hoIe to temanA anuyAyIonI pharaja spaSTa che ke temaNe gAMdhIjIne potAnI samakSa ja kalpIne, potAnA AtmA sAthe te mahAna AtmAnuM tAdAtmya kalpIne ja gAMdhIjInI bhAvanAne, temanI pravRttione amaratA je rIte prApta thAya te rIte vartavuM joIe. ekAda goDase ke ekAda karmArakara ke bhopaTakarano aMta karavAthI kAMI na vaLI zake paNa je khoTo rAha che te mAnavasamAjamAMthI ucchinna thAya te mATe ja prayatna karavo joIe. anyathA vai2-prativairanI dhArA cAlu rAkhavAmAM ja ApaNe nimitta banIzuM, je gAMdhIjIne iSTa hatuM ja nahi. ApaNe game te kSetramAM kAma karatA hoIe paNa gAMdhIjIe dareka kSetramAM navo mArga batAvyo che. eka paNa evuM kSetra nathI jemAM gAMdhIjIe saMjIvanImaMtra na phUMkyo hoya. eTale koI paNa pachI te majadUra hoya ke mAlika hoya, ziSya hoya ke zikSaka hoya, rAjakartA hoya ke prajA hoya, pati hoya ke patnI hoya, pitA hoya ke putra hoya, mAtA hoya ke bALaka hoya, kumAra hoya ke kumArI hoya, gRhastha hoya ke saMnyAsI hoya--game te hoya e sarvane mATe gAMdhIjIe ni:saMzaya mArga batAvyo che--e mArge cAlavAmAM ja ApaNuM

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ahiMsAno vijaya 0 193 kalyANa che, dezanuM kalyANa che, vizvanuM kalyANa che. gAMdhIjIne amara karavAno A eka ja upAya che. koI paNa mahApuruSa hoya temaNe dehane to choDavo ja paDe che eTale vivekI janoe e dehavilayano zoka manamAM saMgharI rAkhavo anAvazyaka che. ataH je ApaNA hAthanI vAta che tene ja karavAmAM prayatnazIla thaIzuM to gAMdhIjInA AtmAne zAMti maLe ane vizvane paNa zAMti maLaze. banArasa, tA. 1-2-48. prabuddha jaina 15-2-48

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38. karuNAvicAra viruddha upayuktatAvAda 'prabuddha jIvana'mAM mAMsanA vizeSa pracAra aMge zrI 52mAnaMda-bhAIe 'vumukSita: dri 7 roti pArUM' e lekha lakhyo. teno samagrabhAve sUra e che ke sa2kA2ne kahevAno kazo artha nathI, paNa lokomAM karuNAvRttine jAgrata karavA prayatna karIe to kAMIka thAya kharuM. ane temaNe e paNa svIkAryuM che ke AvI viSama paristhitimAM jyAM sudhI karuNA jAgrata thAya nahi tyAM sudhI sarakAranI paNa pharaja che ke teNe mAMsa mATenI pUrI adyatana sAdhanonI sagavaDa karavI Avazyaka che. ane vaLI mAMnirodhamAM kAyado kAMI karI zake nahi. vaLI temaNe e paNa jaNAvyuM che ke ApaNA dezamAM moTo bhAga mAMsAhArI che. have A vidhAno vize vicAra karIe. ApaNI sarakAra lokasattAtmaka che ane lokoe ja buddhimAna mANasone--jeo cUMTanAranI dRSTimAM lokahita vadhAre samaje che ane ka2ze-- rAjyasattA soMpI che. to ApaNo e abAdha hakka che ja ke ApaNane je ucita lAgatuM hoya te vize temane vAraMvAra kahIe ane jo te vize teo bedarakAra rahe to pharI tevA nakAmA mANasone cUMTIe paNa nahi. eTale mane to lAge che ke loko karatAM sarakArane kahevAthI je kAma bahu saraLatAthI pate tevuM che tene lokone kahevA karatA sarakArane ja kahevuM joIe . javAharalAlajIe gAyanA mAMsane paradeza mokalavAnuM baMdha karyuM hatuM te kAMI karuNAvRttithI nahi ke gAya tarapha temanI vizeSa bhakti UbharAI AvI hatI tethI nahi, paNa bhAratanA lokamAnasane oLakhIne ane te paNa te kALe thatAM ugra virodhane joIne. e virodha jarA DhIlo paDyo ane sarakAra sthira thaI eTale prajAne jANa karyA vinA pAchuM e gomAMsa paradeza javuM zarU thayuM hoya temAM ApaNA jevAnI manovRtti e ja baLa ApyuM che. sarakAra to viSama paristhitimAM je phAve te karI zake che. A manovRtti khAsa karIne jeo

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karuNAvicAra viruddha upayuktatAvAda 195 gAMdhIjInI ahiMsAmAM ane karuNAvRttimAM mAne che temaNe tyAgavI ja joIze. ane sadaiva sarakArane jAgrata karavI ja joIze. anyathA Aje to hajI gAMdhIjInA sIdhA vAraso che tyAre temane gAMdhIjInA nAmanI zarama che, paNa jo bIjA koI rAjyakartA thaze to temane kazI ja evI zarama naDavAnI nathI, e sthitimAM pachI karuNAvRtti ane ahiMsAne zo avakAza raheze ? eTale A bAbatamAM sarakArane kAne satata virodhI sUro prabaLapaNe athaDAvA ja joIe. to ja tenI jAgRti TakI raheze. anyathA sarakAramAM A bAbatamAM DhIluM valaNa rahe te svAbhAvika che. ahiMsAno vikAsa mAnavamanamAM kevaLa karuNAvRttithI thAya che ema paNa nathI, paNa kAyadAthI paNa thAya che. gujarAtamAM je ahiMsAno vikAsa dekhAya che tene kevaLa karuNAvRtti ja nahi kahI zakAya. temAM madhyakAlIna rAjasattAe ghaNo moTo bhAga bhajavyo che. rAjA kumArapALa jevAe jyAre amArI ghoSa karyo haze, agara mugala bAdazAho akabara jahAMgIra jevAe amuka tithimAM hiMsAniSedhanAM pharamAno kADhyA haze tyAre tene zuM badhI prajAe rAjI thaIne vadhAvI lIdhA haze ? evuM kazuM ja mAnavAne kAraNa nathI. paNa te ghoSanI pAchaLanI daMDazaktine kAraNe eka vAra hiMsA baMdha thaI ane tyAra pachI krame karI karuNAvRttinA jAgaraNathI gujarAtanA lokomAM ahiMsAvRtti daDha thaI te ja pramANe prAcIna kALamAM azoka vize paNa kahI zakAya. teNe dharmazAsanomAM mAMsAhAra loko krame krame choDe te Adeza Apyo che ane pote paNa ocho karyo che, evI sUcanA che. temAM tenA eTale ke eka rAjAnA zAsananI mahattAne kAraNe je mAMsAhAra ocho thayo haze te zuM mAtra rAjayasattA vinAnA puruSanA upadezathI thAya ema che? ApaNo pratyakSa anubhava che ke gAMdhIjIe aspRzyatAnivAraNa mATe dharakhama prayatna karyo chatAM jayAre kAyado tenI sahAyamAM Avyo tyAre aspRzyatAnivAraNane je gati maLI che te mAtra upadezathI maLI nathI. bIjAM badhAM paribaLo kAyadAne sahAyaka bane paNa kAyadAnI zakti e Ama janatA mATe sauthI caDiyAtI che ane prajAmAM je vastune sthira karavI hoya temAM upadeza karatA kAyado ja baLavAna bane che. sAmAjika sudhArAo vize paNa kAyadAthI je thayuM che te zuM sAdhAraNa janatAnA matane AdhAre thayuM che ke amuka prabhAvazALI puruSonI dRDhapratItine kAyadAnuM rUpa maLyuM thayuM che ? eTale vastutaH ApaNane jo ema lAgatuM hoya ke karuNAvRtti e jIvanamAM eka Avazyaka vRtti hovI joIe to pachI tadanurUpa

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196 9 mArI kAyadA ghaDAvavA prayatna karavo ja joIe ane sarakAra mAMsAhAranI pravRttine uttejana na Ape te jovuM ja joIe. ane ApatI hoya to lokonA hRdayaparivartananI rAha joyA vinA ja sarakAra samakSa virodhanA sUro vahetA mUkavA ja joIe. sarakAranI e pharaja to jarUra che ke je mAMsAhAra karatA hoya temanA Arogyane nukasAna thAya evuM mAMsa temane na maLe ane te mATe te niyamana kare. paNa jo ApaNe eTale ke bhArata ahiMsAne mArge AgekUca, bhale pachI te dhImI hoya paNa e ja mArge AgaLa vadhavAnuM hoya ane nahi ke hiMsAne mArge, to pachI evuM to kazuM ja sarakAre na karavuM joIe. jenuM aMtima pariNAma hiMsAnA ja vikAsamAM pariName. AthI mAMsAhArIonA ArogyanA rakSaNa nimite je karavuM hoya temAM vAMdho na hoya, paNa temanA te AhArane uttejana maLe tevuM to kazuM ja karavuM na ja joIe. ahiMsAnA mArgamAM manuSya mAMsAhAra choDe e paNa eka sopAna che ja. to pachI mAMsano vyApAra ane te dvArA kamANI karI dezane samRddha karavAnI vAta ahiMsAnA mArge jatA deze choDavI ja joIe. deza samRddha thAya e Avazyaka che, paNa tethI paNa vadhAre Avazyaka deza saMskArI thAya e che. samRddhi lAvavI sahelI che paNa saMskAra lAvavA sahelA nathI. ane A dezamAM mAMsa na khAvAnA saMskArano, ane te sAro saMskAra che, to teno nAza karI ApaNe samRddhi prApta karavI e vastutaH dezane barabAda karavA jevuM ja thaze. saMskArane lopIne prApta karela samRddhi samagra prajAjIvanane bharakhI leze e kahevAnI bhAgye ja jarUra hoya. huM jyAre kAyadAnuM samarthana karuM chuM tyAre meM eka siddhAMtanI ja vAta karI che, paNa teno evo artha to nathI ja ke sarakAra atyAre ekadama kAyado karIne mAMsAhAra baMdha kare, paNa e artha to jarUra che ke sarakAra atyAre mAMsAhArane samarthana na Ape ane mAMsAhAranI vizeSa sagavaDo UbhI na kare ane evo kAyado paNa jarUra karI zake jethI paradezamAM mAMsanI nikAsa baMdha thAya. evo kAyado paNa jarUra karI zake ane karyo paNa che ke dUdhALA jAnavaranI katala na thAya, ane krame karI mAMsabhojana mATe koI paNa jAnavaranI katala na thAya evo kAyado paNa karI zake. paNa A badhuM to ja thAya jo ApaNA dezanI niSThA ahiMsAmAM che ane hiMsAmAM nathI enuM prathama nakkI thAya. e nakkI thaye ja krame karI jIvananA pratyeka kSetramAMthI hiMsAnI zakya evI nAbUdI karavA prayatna thAya, e niSThA ja jo na hoya ane hiMsA tarapha ja deze prayANa

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karuNAvicAra viruddha upayuktatAvAda 0 197 karavuM hoya to to pachI ahiMsAnI ane zAMtinI vAto A deze karavI choDI devI joIe. zrI paramAnaMdabhAI ane zrImatI vatsalAbahena mahetA baMne ema sAmAnyapaNe mAne che, ke bhAratamAM mAMsAhArI varga moTo che. ane vatsalAbahena to vizeSamAM keTalAka AkhA prAMtanA prAMtone mAMsAhArI mAne che. Ano artha jo ema hoya ke bhAratamAM nirAmiSAhArI karatA mAMsAhArI vadhAre che to te eka moTo bhrama che. yU.pI., bihAra, baMgALa vageremAM brAhmaNo paNa mAMsa khAya che e sAcuM che, paNa teno artha evo nathI ke badhA brAhmaNo khAya che. mAtra zaiva ane taMtramArgI ane temAM gaNyAgAMThyA brAhmaNo khAya che ane vaiSNava brAhmaNo to teno sparza paNa karatA nathI, ane baMgALa vageremAM zaiva karatA vaiSNavo vadhAre che e kahevAnI bhAgye ja jarUra che. vaLI A dezamAM garIbI evI che ke vadhAre vargane mAMsa posAtuM paNa nathI ane te kAraNe paNa mAMsAhArI varga moTo che ja nahi. kAraNa garIba varga ja bhAratamAM moTo che. garIbIne kAraNe paNa jemaNe mAMsa choDyuM che temanAmAM paNa te pratyenI ghRNA sahaja che. have te ghRNAne nivArI temane mAMsa pratye preravA temAM dezanI zI bhalAI che ? zrI. paramAnaMdabhAInA lekhanA anusaMdhAnamAM zrImatI vatsalAbahene je lakhyuM che tenA keTalAka carcAspada muddA A che :- (1) veda-smRtimAM mAMsanuM samarthana che; (2) mAMsAzI loko zarIra TakAvavA jarUriyAta mAnI khAya che paNa jaino rezama-motIno hiMsaka dhaMdho zA mATe kare che ? e kAMI jarUriyAta nathI. rezamano nikAsa karanArA jaino mAMsanA nikAsano virodha kema kare che ? baMnemAM sarakhI hiMsA kema nahi ? (3) vAMdarAnI nikAsamAM khoTuM zuM che ? te ApaNane je nukazAna kare che te ochuM karaze ane vaLI temanA upara prayoga thavAthI mAnavanA ArogyanuM rakSaNa thAya che--to ApaNo priyajana bace e ApaNane iSTa ke vAMdaro ? vAMdarA karatAM manuSyanuM ja jIvana kImatI che to te ja bacavuM joIe. (1) e sAcuM che ke veda-smRti vageremAM mAMsAzananAM vidhAno che, paraMtu vatsalAbahena e bhUlI jAya che ke AjanuM ApaNuM jIvana eTale ke kaTTara brAhmaNanuM jIvana paNa vedasmRtine AdhAre nathI cAlatuM, paNa dhArmika nibaMdho je smRtionI vyAkhyArUpa banyA che tene AdhAre cAle che ane tethI ja kAlavarjya gaNIne yajJanI hiMsA ane mAMsAzana custa brAhmaNomAM nAbUda thayuM

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1980 mAthurI che. pAkA sanAtanI gaNAtA karapAtrI mahArAja yajJasaMsthAno punaruddhAra karavA mAge che e jANItI vAta che. teo paNa ekavAra pUnAnA hiMsaka pazuyajJa joIne AMcako anubhavI pAchA pharyA. ane A rIte teo paNa yajJamAM hiMsAnA samarthaka nathI ane ahiMsaka yajJo karavAnuM samarthana kare che ane mAMsAzanano paNa virodha kare che. A badhuM veda pachInA jamAnAmAM bhAratamAM ahiMsAno saMskAra je vikasyo tenuM phaLa che. eTale mAMsAzananA samarthanamAM e jUnI purANI smRtio TAMkavI e nirarthaka che ane ApaNe karelA vikAsanA kAMTAne pAcho pheravavA jevuM che. svayaM veda-brAhmaNakALamAM, te ja zAstromAM hiMsA viruddha ahiMsAnuM je samarthana thayuM che ane uttarottara te vaidika vADmayamAM ahiMsA vicAradhArAno kevo vikAsa thayo che eno itihAsa vatsalAbahena tenA abhyAsI hovAno dAvo kare che, te na jANe ema to bane nahi, paNa prastutamAM hiMsAnuM samarthana karatA te bhUlI jAya che ema ja kahevuM paDe. teo to nahi; kAraNa teo to e zAstranA abhyAsI che, paNa bIjAo "Morals in Brahmanas" e nAmano DA. karNikano lekha je muMbaI yunivarsiTInA jarnalanA sapTebara 1958 (ArTa naM. 33)mAM prakAzita thayo che te vAMcaze to jaNAze ke e kALe paNa ahiMsAno keTalA pramANamAM vikAsa hato. ane tyAra pachI to azoka ane kumArapALa jevA rAjAe tenA pracAramAM je karyuM te jANItuM ja che. e ja rIte Adhunika yuganA prabaLa vedasamarthaka ane yajJasamarthaka brAhmaNa saMnyAsI dayAnaMdasvAmIe hiMsA virodhamAM je pracAra karyo che te jANIto che. AvI sthitimAM ahiMsAne mArge je siddhi ApaNe prApta karI che te jo tyAgavA jevI na hoya to, ane nathI ja, to pachI vedanAsmRtinA mAMsAzananA samarthanane A TAMNe yAda kacvAno kazo artha nathI. (2) mAMsAzI loko jarUriyAta mAnI mAMsa khAtA hoya eTalA uparathI tenI jarUriyAta temanA pUratI gaNAya. paNa ApaNo deza samagrabhAve jotAM nirAmiSAhAranA valaNavALo che to teNe potAnA e valaNane puSTi maLe e mArgo apanAvavA joIe ane nahi ke je saMskAronuM poSaNa te peDhIothI karato Avyo che tene tilAMjalI ApavAnuM valaNa svIkAravuM joIe. dhaMdhArthI mAMsa vece e praznane ane deza mAMsano vepAra apanAve e praznane eka trAjave toLAya nahiH ema to mANasa bhUkhano mAryo, bekArIno mAryo corI kare, ApaghAta kare--AvAM AvAM aneka kukarmo kare, paNa tethI kAMI samagra deze corInuM agara ApaghAtanuM valaNa svIkAravuM joIe evuM nathI. paNa loko

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karuNAvicAra viruddha upayuktatAvAda 0 199 corI na kare, ApaghAta na kare evuM arthataMtra ke kAyadAtaMtra goThavavuM e dezanuM kAma che. AthI ja manusmRtimAM kahevAyuM che ke "pravRttiSA bhUtAnAM nivRttistu mahAtA'' tema jo deze ahiMsAne mArge AgaLa vadhavAnuM svIkAryuM hoya to teNe mAMsano vepAra to na ja karavo joIe e dIvA jevI vAta che. arthataMtra ke vikAsayojanAtaMtra evuM goThavavuM joIe ke jethI dezanA sArA saMskAro TakI rahe ane loko sanmArge TakI rahe evI vyavasthA UbhI karavI joIe, ane nahi ke game te mArge dezamAM AvakanAM sAdhano UbhA karavA joIe. jo ema ja hoya to pachI ApaNA deze vaijJAniko dvArA aNuboMba ja utpanna karIne ApaNA AsapAsanA dezomAM vecavA joIe; zA mATe zAMti mATenA aNusaMzodhanane mahattva ApavuM ? ApaNe to paisAnI ja jarUra che ne ? zAMti ke ahiMsAnI zI jarUra che ? tAtparya e ja ke zakti chatAM ApaNe zAMtine mArge ja aNuzaktino upayoga svIkArIe chIe to pachI mAMsano vyApAra karI dezanuM zuM hita thavAnuM che e paNa vicAravuM joIe. jaino rezama ke motIno vepAra kare che to temAM kema vAMdho nathI uThAvatA ane mAMsanA vepAramAM vAMdho zA mATe uThAvo cho evo prazna paNa vatsalAbenano che. badhA jaino kAMI sarakhA nathI. mAtra janme nahi paNa saMskAre paNa je kharA jaino che teo to eno virodha kare ja che ane evA dAkhalA paNa ApI zakAya tema che. jyAre motInI utpatti kaI rIte thAya che te jANavAmAM AvyuM tyAre lAkho rUpiyAno napho choDI daI e vepAra baMdha karanArAo A jaina komamAM nathI pAkyA ema nathI. ajJAnane ke svArthane kAraNe mANasa je kAma kare tenuM samarthana na karI zakAya. potAne ahiMsaka kahevarAvavA chatAM je jaino rezama ke motIno vepAra karatA hoya te kharekhara ajJAnI ke svArthI che paNa tethI tevAnuM dRSTAMta ApIne ApaNe mAMsanA vepAranuM samarthana na karI zakIe e kahevAnI jarUra ja nathI. ane jainomAM rezama ane tevI hiMsaka cIjone vyApAra to zuM paNa vApara paNa baMdha karavAnAM AMdolano Adhunika kALe thayAM che tenI vatsalAbenane kadAca khabara nathI. vatsalAbenanI potAnI dalIla che ke vAMdarA karatAM manuSyanuM mahattva vadhAre che, e ja nyAye koI temane ema paNa kahI zake ke gAyanuM mAMsa ane mAchalInA motImAM ke rezamanA utpAdanamAM thatI hiMsA sarakhI nathI. eTale jaino mAMsAzanano virodha kare che teTalA baLathI rezama ke motIno virodha nathI karatA to temAM vatsalAbenanI dRSTie kAMI anucita na ja gaNAvuM joIe. A to

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200 * mAthurI eka dalIla khAtara dalIla che. paNa vastusthiti to e che ke jainonA AcAryoe ane sAMkhya tema ja zAMtideva jevA bauddha AcAryoe ahiMsAno vicAra ghaNo ja sUkSmatAthI karyo che ane temAM temaNe gRhasthane niravagha dhaMdho svIkAravA khAsa bhalAmaNo karI che ane hiMsaka dhaMdhAnA niSedha upara bhAra Apyo che. eTale e sAcuM ja che ke jaino motIno vyApAra kare te anucita ja gaNAvuM joIe. paNa temanA eka dUSaNane kAraNe teo bIjuM dUSaNa paNa svIkAre ema vatsalAbenanI dalIla uparathI bhAsa thAya che te vize to temaNe punarvicAra karavo ja joIe. jaino rezamano vepAra karatA hoya ke vAparatA hoya chatAM mAMsAzanano virodha zA mATe na kare? eka dUSaNa che eTale bIjAne paNa lAvavuM? ke je che tene nivAravA prayatna karavo? huM to ema ja kahIza ke jaino rezamano vepAra karatA hoya to te choDI de to sAruM ja che, paNa jo choDI na ja zake to temaNe mAMsAzananuM samarthana paNa te kAraNe karavuM joIe- e Avazyaka nathI. ema karavAmAM to dUSaNonI paraMparA ja jIvanamAM dAkhala karavI paDaze ane dUSaNanA nivAraNane avakAza ja nahi rahe. eTale navA dUSaNane dAkhala thavA na devAno prayatna jaino ane bIjA karatA hoya to temAM teo khoTuM zuM kare che? dUSaNa tarapha dhRNAbhAva thaye teo krame karI rezama ke motI paNa choDaze ja. (3) vAMdarA paradeza mokalavAnuM ane tenA upara manuSya hitArthe prayoga karavAnuM samarthana paNa vatsalAbene karyuM che. A prazna gaMbhIra vicAraNA mAge che ane vistArathI carcavA jevo che paNa atyAre to becAra vAta kahevI ja yogya che. prathama to e ke ApaNA dezanI vaidyakaparaMparAno itihAsa tapAsatAM ema jaNAya che ke prAcIna graMthomAM mAMsa dvArA cikitsA atyaMta pracalita hatI. paNa kALakrame bhAratIya jIvanamAM jema jema ahiMsAno sUkSma-sUkSmatara-sUkSmatama vicAra thato gayo ane jIvanamAM e ahiMsAnA vicArane utAranArA mahApuruSo pAkatA gayA tema samAja ane vyaktinA jIvanamAMthI vividha kSetre je hiMsA pravartamAna hatI te krame karI ochI thatI gaI che ane pariNAme bhAratamAM mAMsacikitsAne badale kauSadhi jevI niravadya cikitsAno prayoga zarU thayo hato ane bRhad vikAsa thayo che ane Aje to dezI vaidakamAM e ja pracalita che ane mAMsano prayoga koI jANatuM ke karatuM paNa nathI. te vaidyakanA graMtho jovAthI spaSTa thAya che. paNa madhyakALamAM dezanA durbhAgyane kAraNe je jaDatAnuM mojuM pharI vaLyuM tene kAraNe sarvakSetre bAramI teramI zatAbdI sudhI

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karuNAvicAra viruddha upayuktatAvAda * 201 agragAmI evo bhArata sthitipAlaka ane rUDhiprasta banI gayo. navI zodha, navo vicAra karavAne badale jUnAnI ja vyAkhyA ane samarthana karavA jevI sthitisthApakatAne pAmyo. ane tenI jaDatAmAM umero karyo aMgrejI rAja, jeNe bhAratIya janatAne videzI vicArothI parAjita karI ane tenA potIkA hIrane, navA navA kSetre navuM navuM karavAnI tamannAne samApta karI dIdhI ane mAtra aMgrejI bhASAmAMthI lAvIne bhaNelAoe abhaNone pIrasavA mAMDyuM. ane AthI sArA pariNAmo ghaNAM AvyAM, chatAM bhAratIya bhaNelA vicArakoe potAnI saMskRtinAM mULiyAM khoI nAkhyAM ane tethI teo vikhUTA paDI gayA. A daityamAMthI TAgora ke gAMdhI jevAe samagra prajAne jAgrata karavAno mArga grahaNa karyo paNa dIrghakAlIna jaDatAne khaMkherI nAkhatAM hajI ghaNI vAra lAgaze. AthI ja je dezanI kathAomAM pArevA mATe potAno jAna ApI devA taiyAra thanArA rAjAo varNavAyA hatA. kIDIne paNa kaSTa na pahoMce te arthe jherI tuMbaDI khAI saharSa mRtyune bheTanArA aneka mahAmAnavo je dezamAM pAkyA hatA ane je dezamAM mahAyAnanI bhAvanAno udaya thayo ane je dezamAM mokSa karatA paNa jaMtunA kaSTonA nivAraNane mahattva ApavAmAM AvyuM hatuM, te ja dezano prabuddha gaNAto Ajano mAnavI eTalo badho svArthI thayo che ke tene mAnavatAnA hitArthe vAMdarAM ke bIjAM tevAM prANIone mAravAmAM kAMI anucita jaNAtuM nathI ane jaina tathA vaiSNavo paNa lIvaramAMthI davA banAvavAnA kArakhAnA calAve che. A to ApaNA mahAmAnavono vAraso dharAvavAne ApaNI nAlAyakI ja sUcavI jAya che. ApaNA svArthane, ApaNI kamajorIne ApaNe svIkArIe ane pachI ghavAte haiye kAMIka hiMsA karIe e eka vAta che paNa tevI hiMsAnuM pAchuM samarthana karIe e to narI svArthodhatA ja che, ane saMskRtino naryo droha ja che. to sIdhuM bIjAnI jema tema ja kema nathI kahI devAtuM ke manuSya mATe ja samagra jaDa-cetana jagatanI sRSTi che. teno upabhoga manuSya phAve tema karI zake che ane karavo joIe. A pramANe kahevAtuM nathI ane chatAM AvI hiMsAnuM ApaNe samarthana karIe to to ApaNe nathI ApaNI saMskRtine vaphAdAra ke nathI videzI vicArane. kevaLa vicArano goTALo ja che. - bhArata samagra vizvane ahiMsAno mArga dekhADaze evI AzA AkhuM vizva rAkhI beThuM che te tenA e ahiMsAnA vArasAnA kAraNe jene jIvaMta karyo gAMdhIjIe paNa tethI A peDhInI je javAbadArI che te bahu ja moTI che. jUnA

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202 0 mAthurI lokoe jema pratyeka kSetre hiMsA-ahiMsAno vicAra karyo ane jIvanamAM yathAzakya utAravAno paNa prayatna karyo. to Aje paNa ApaNe ApaNI samasyAno ukela dhruvatAraka ahiMsAne sAme rAkhIne kema na karIe ? nAnI nAnI hiMsA ane vividha kSetre thatI hiMsA ja chevaTe jIvanamAM samagra bhAve vyApta thaI jAya che ane ahiMsAne sthAne hiMsAnI pratiSThA thAya che. paNa jo ApaNe jAgrata rahIe ane e ahiMsAnA dhruvatArAne kendramAM rAkhIne ja jIvananI samasyAno ukela lAvavo che ema eka vAra daDha nizcaya karIe- jevI rIte ke gAMdhIjI A dRSTithI prerAyA hatA-to 42 karoDanI A virATa janatA zuM na karI zake ? paNa tema karavAne badale videzamAM je rIte cAlI rahyuM che tene ja anusaravuM hoya ane tenuM ja samarthana karavuM hoya to pachI vAMdarAM to zuM gharaDAM mAbApone paNa goLIe mArIne sukhe rahevAnA mArga sudhI sahajabhAve ApaNe pahoMcI jaIzuM. ane jo rogIne ja samApta karIe to vaLI A davAdArUnI zodhanI paNa zI jarUra ? paNa ApaNAthI e banI zakaze nahi. ApaNA saMskAro ja baLavo pokAre che. e baLavAnA avAjane sAMbhaLavAno viveka hajI TakaDyo che ane e vivakane paNa bUTho banAvIne vAMdarA mAravAnuM ja samarthana karavuM hoya ane ahiMsAne mArge AmAM bIjuM kazuM thaI zake tema che ja nahi ema ja mAnI levuM hoya, to pachI A dezane mATe ahiMsAnA netA banavAno A apUrva avasara che te eLe ja jaze. eTale vicArakone AmAMthI ahiMsaka mArga kADhavAnuM AhvAna karavAne badale hiMsAnuM samarthana thAya che te to A deza mATe ane saravALe vizva mATe eka bhayaMkara ja vastu che. jIvananA eka kSetramAMthI hiMsA dUra karyuM cAlavAnuM nathI. paNa samagra kSetrathI, are samagra mAnavamAMthI, hiMsAnuM rAjya dUra karI ahiMsAnuM sAmrAjya pravartAvavAnI hAma ApaNe bhIDavA taiyAra rahevuM joIe. bha. mahAvIre ane buddha tathA mahAbhArata-purANa AdimAM aneka maharSioe to mAnava to zuM paNa pazu paNa ahiMsaka bhAvanI tAlIma pAmI zake che-e Adarza A bhAratamAM sthApyo che. AvA amUlya vArasAne veDaphI nAkhavAnA pApamAMthI ApaNe UgarI jaIe e atyaMta jarUrI che. prabuddha jIvana 1-6-1961

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39. navavicArako ane dAna zAstroe dAnano mahimA gAyo ane paraMparAthI zAstravacanamAM e mahimApATha thavA lAgyo eTale samAjamAM dAnanI pravRtti to zarU thaI gaI. pachI to vastutaH dAna zuM kahevAya, dAtA kevo hoya, tenuM pAtra koNa hoya, dAna kyAre ane kevI rIte devuM,-e badhuM vicAravAnuM choDI daI mAtra devuM e dAna ane game te, game tyAre, game tene, game tevI rIte de-e badhuM dAnanI koTimAM gaNAvA lAgyuM. jema pratyeka AcAra vize mAtra rUDhi e ja tene pALavAnuM niyAmaka tattva thaI paDyuM che, tema dAnanI paNa eka rUDhi thaI gaI ane ApaNe sArI rIte jANIe chIe ke koI paNa niyama ke AcAra jyAre rUDhinuM rUpa pakaDI le che, tyAre te niyama ke AcAranA pAlanamAM vicArane jarA paNa sthAna rahetuM nathI. eTale dAne paNa jyAre rUDhinuM rUpa dhAraNa karyuM, tyAre tenI pAchaLa koI paNa jAtanA vicArane avakAza na rahyo e to spaSTa che. samAjamAM AvI dAnanI rUDhi sAme navavicArakoe mAthuM UMcakyuM-jyAM bhaktone bharapeTa khAvAnuM maLatuM na hoya, tyAM vItarAga bhagavAna mATe mahAlaya bAMdhavA ke temane hIrAmANekathI vibhUSita karavA; majUrone rahevA nAnI koTaDInI paNa sagavaDa na hoya, chatAM tyAgIo mATe moTA upAzrayo baMdhAvavA; pote abhaNa rahIne paNa jJAnapaMcamInA ujamaNAmAM pustakonI lahANI karavI; nokarane ThIka ThIka bhojana maLe che ke nahi, tenI darakAra to levI nahi, paNa potAnI tapasyAnA ujamaNAmAM ke evA koI prasaMgamAM saMghabhojana karAvavuM; ghare bhUkhyo bhikhArI mAgavA Ave to Adara to kyAMthI hoya? haDadhUta karI tene pAcho kADhatAM zarama paNa na Ave chatAM vezadhArI koI potAnA saMpradAyano sAdhu AvI caDe to AvazyaktAthI adhika paNa parANe ApavuM;-A ane AvI bIjI aneka prakAranI dAnanI rUDhio viruddha navavicArakoe potAnuM mAthuM UMcakyuM. For Private & Personal use only

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204 7 mAthurI pariNAme samAjamAM nAno evo paNa eka varga utpanna thayo che je AvI dAnanI rUDhimAM potAne homavA mAgato nathI. eTaluM ja nahi paNa prasaMga Avye e rUDhidAna sAme potAno virodha balapUrvaka noMdhAve che ane koI prasaMge saphaLa paNa thAya che. A pramANe samAjamAM rUDhidAna viruddha je hilacAla thaI che te AMzika saphaLa thaI gaNAya, kAraNa hajI rUDhidAnonI paraMparA ekadama aTakI paDI nathI. paNa e navicArakone paNa eka lAlabattInI jarUra che. khAsa karIne jaina samAjane lakSIne huM ahIM carcA karavA mAguM chuM. rUDhivAdIonA dAno aMdhaparaMparAthI prerAyelA hoya che, tenI pAchaLa vicArabaLa nathI hotuM, yazanI AkAMkSA hoya che, temAM pAtrApAtrano viveka nathI, A ane AvA bIjA badhA doSo chatAM eka vAta to ApaNe svIkAravI ja paDaze ke teo Ape che. navavicArakono virodha ApavA sAme nathI, paNa ApavAnI rIta sAme che. A vastu khAsa lakSyamAM rAkhavI joIe. atyAre banyuM che evuM ke dAnanI rItano virodha karatAM karatAM vadhate oche aMze jANe dAnano paNa virodha thaI gayo hoya tema jaNAya che. avicArIpaNe ApavuM e to ayukta che ja, paNa ethIye vadhAre ayukta to che dAnano ja saMkoca karIne parigrahane vadhAravo e che. eTale navavicArakoe khoTAM dAnono virodha karavAmAM pAchI pAnI karavAnI jarUra nathI, paNa sAthe sAthe potAnI dAnanI navI rIto paNa samAjamAM pratiSThita karavAmAM pAchI pAnI karavAnI nathI e bhUlavuM na joIe. dAnano pravAha je UlaTI rIte vahI rahyo che, tene badale upayogI kSetramAM vALavAnI jarUra che ane e kAma navavicArakoe ja zarU karavuM paDaze; kAraNa e navA mArgamAM rUDha lokone to hajI zraddhA jAmI ja nathI, eTale teo to e mArge javAnA ja nathI. navavivacArakonI zraddhA e navA mArgamAM jAmI hoya, to potAnA dAnano pravAha e mArge vALI tenI upayogitA puravAra karavI paDaze. ane eka vAra evI upayogitA siddha thaI, eTale sau koI e mArge vaLavAnuM. Ama na bane tyAM sudhI mAtra rUDhi dAnano virodha dhAryuM phaLa ApI zake nahi. eka evo avasara hoya che, jyAre koI paNa vastuno mAtra virodha karIne besI rahIe to paNa yogya gaNAya, paNa ene maryAdA hoya che. e maryAdAnuM atikramaNa karIne paNa mAtra virodha karIne besI rahevAmAM Ave to

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- navavicArako ane dAna * 205 e virodha paNa dhArI asara upajAvI zakato nathI. rAjanaitika kSetramAM kaoNMgresanI atyAre je pragati ApaNe joIe chIe, te AvA virodha pradarzana uparAMta vidhAyaka kAryakramane ja AbhArI che. te ja pramANe dAnanA virodha pradarzana uparAMta have jo e virodhane bodo na paDavA devo hoya to navavicArakoe potAnA taraphathI kAMIka vidhAyaka pravRtti paNa upADavI joIe. ApaNI konpharanso ane yuvakamaMDaLoe aneka prakAranI vidhAyaka sUcanAo mUkI che. bekArI nivAraNa, audyogika zALAo, chAtrAlayo, gurukulo, pustaka prakAzana, sahakArI maMDaLa ane evI aneka pravRttio samAja sAme dAnanI navI dizA sUjhe eTalA mATe mUkI che. paNa haju temAMthI koI paNa pravRtti ekAda apavAda sivAya pagabhara to zuM paNa sAcI dizAmAM zarU paNa karavAmAM nathI AvI. banyuM che evuM ke dAtA badalAyo nathI paNa teNe rUDhidAno uparAMta A navAM kSetromAMthI paNa koI koIne apanAvyAM che. pariNAme kSetra to nathI, paNa temAM varcasva e ayogya dAtAonuM ja che. tema ja dAna paNa vicArapUrvakanuM nahi, yojanApUrvakanuM nahi. yojanA navavicArakoe mUkI paNa tenA mATe nANAM rUDhivAdIo taraphathI ja moTe bhAge maLyAM eTale pariNAme yojanA abharAIe rahI ane navA mArgoe vaparAyeluM dhana paNa navavicArakoe dhArela pariNAma ApI zakyuM nahi. A vastusthiti ApaNA samAjanI koI paNa borDiMga, koI paNa - gurukula ke evI koI paNa saMsthAnuM saMcAlana jovAthI pratyakSa thaI jaze. samAja sAme navavicArakoe borDiMga ke gurakalonI yojanA mUkI, paNa paisA to temAMnA koIke ja ApyA. ane vadhAre bhAganA paisA rUDhivAdIo pAsethI ja game te prakAre-kaho ke yazane nAme-paDAvyA. Akhare e saMsthAonuM saMcAlana navavicArakomAMnA koIka ja nA hAthamAM rahyuM ane moTA bhAganA saMcAlako rUDhivAdIo ja nimAyA. pariNAme saMsthAnuM khokhuM to navuM, paNa temAM prANa to jUnopurANo ja rahyo. eTale atyAre vaLI pAchuM e saMsthAo paNa nakAmI che, temAM mAtra jUnI rUDhio pramANe badhuM kAma cAle che, navA vicArane avakAza nathI e badhuM kahevAnuM bAkI ja rahyuM. eTale mAtra yojanA ApavAthI kAma na cAle, paNa te sAthe vicArakoe thoDo ghaNo tyAga paNa karavo joIe. saMsthA na cAle e bahetara che, paNa siddhAMta viruddha calAvavA mATe paisA maLe to paNa agrAhya che-evo

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206 0 mAthurI siddhAMta laIne besavuM joIe. ane jo tema thAya, to ja koI Adarza saMsthA cAlI zake. - paMjAbamAM eka evo navo mIrjAI muslima saMpradAya che, jenA pratyeka anuyAyInI e pharaja manAya che ke teNe potAnI kamANIno amuka hisso judo kADhI mukhya peDhImAM mokalI Apavo. e paisAno upayoga e saMpradAyavALA potAnI masIdo bAMdhavAmAM ane moTe bhAge komanA vidyArthIonA ucca zikSaNa pAchaLa kharce che. e saMpradAyanA zrI jhapharullAkhAna jevA sabhyo che ane khAsa vAta to e che ke teno koI sabhya abhaNa nathI. pratyeka zIkha sainika potAno prathama pagAra gurudvArAne ApI kRtArthatA anubhave che e to jANItI vAta che. Ama ApaNAM samAjamAM navavicArakono eka evo varga Ubho thavo ja joIe, je potAnI kamANIno amuka bhAga to judo kADhI potAnA vicArAnukULa cAlatI saMsthAmAM vApare. eka taraphathI samAjavAda ke sAmyavAda jevA vAdonI vAto karavI ane bIjI tarapha potAno parigraha dinaprati kema vadhe tenI phikara karavI. jyAM sudhI A sthiti rahe, tyAM sudhI samAjamAM navavicArane anukULa koI paNa pravRtti pagabhara thaI zake nahi e to dekhItI vAta che. dAna e koI bIjAnI dayA khAIne nahi, paNa potAno parigraha ocho karavAnI dRSTithI ja apAvuM joIe. dAna vizenI A navadaSTi jo sAcI hoya to pachI navavicArakoe parigraha vadhAravA prayatna karavo joIe ke ghaTADavA ? ane jo teo ghaTADavA prayatna kare, to mane nathI lAgatuM ke ApaNuM koI paNa kArya mAtra nANAne abhAve pAMgaLuM banI jAya. * AcAra vinAno vicAra mAtra mAnasika bojo banI jAya che e sUtra ApaNe jo niraMtara dhyAnamAM rAkhIe, to ApaNI koI paNa pravRtti hamezAM vegavaMta ja banavAnI e niHsaMzaya che. eTale koI paNa pravRtti calAvavI hoya to nANAM game tenAM nahi, paNa e pravRttimAM saMpUrNapaNe tAdAbhya anubhavanAra vyaktie ja kADhavAM joIe ane tevI vyaktinAM ja levAM joIe. jo Ama bane, to ja koI paNa saMsthA dhAryuM pariNAma ApI zake. jaina.je.konpharansanA adhivezananA pramukhasthAnethI .je.vidyAlaya rajata-smAraka

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40. adhikAravAda ane dayA-dAnanuM pApa AdhyAtmika vicAradhArA ane bhautika vicAradhArono bheda samajayA vinA dayA-dAnanI vicAraNA karavAmAM Ave to kevuM pariNAma Ave teno namUno munizrI nagarAjajIno lekha, je tA 7-8-papanA jaina bhAratI(varSa 3, aMka 32)mAM pragaTa thayo che te pUro pADe che. samAjavAdI vicAradhArAno Azraya laI AjakAla ghaNuM sAhitya prakaTa thAya che ane AjanA navIna mAnasa dharAvanAra jaina sAdhuo tene vAMce che. ane temAMnI vicAradhArA uddhata karIne potAnI sAMpradAyika mAnyatAnA samarthanamAM teno upayoga kare che. Ama karavAmAM teo potAnI AdhyAtmika paraMparAne vaphAdAra rahI zakatA nathI ane Adhunika bhautika vicAradhArAno paNa durupayoga karI eka ajaba goTALo Ubho kare che. temanI sthiti trizaMku jevI thaI jAya che. jIvanabhara je vicAronuM poSaNa karyuM hoya che tene choDI zakatA nathI ane navA vicArone tenA kharA arthamAM svIkArI paNa zakatA nathI. eTale vicArano ajaba goTALo Ubho thAya che. A sthiti dUra thavI joIe. mANase potAnA vicAronuM saMzodhana karIne ja bIjAne upadeza ApavA nIkaLavuM joIe anyathA aMdhAruM vadhe che ane jJAnano prakAza jhAMkho thaI jAya che. samAjavAdI vicAradhArA bhautika vAdano Azraya le che. AtmA jevI koI zAzvata vastu nathI to pachI karma ke tenuM phaLa bhogavavAnI to vAta ja kyAM rahI? A lokamAM kudaratI je kAMI che te sarva vastu upara mAnavajAtano sarakho adhikAra che eTale e vastuno bhogavaTo koI eka vargano nathI paNa saMpUrNa mAnavajAtano che. eTale jo koI eka varga evo dAvo karato hoya ke te rAjya karavA ja janmyo che, agara gurupada levA ja janmyo che to teno tevo dAvo samAjavAda svIkArI zakato nathI. tenuM kahevuM che ke saMpUrNa samAjano sarakho hakka che. A A adhikAravAda che. eTale ke A saMsAranI

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208 0 mAthurI vastu u52 sarva manuSyono sarakho adhikAra che ema mAnavAmAM Ave che. A prakAranA sarvasamAnAdhikAravAdane mAnavAmAM Ave to enA AdhAre racAyelA samAjamAM dayA dAna e badhuM pokaLa che, nirarthaka ja che. ene emAM avakAza ja na rahe e samajAya tevuM che. eTale evA samAjamAM dayA-dAnane sthAna na ja hoya te mAnI zakAya ane mAnavuM joIe. jyAM badhI vastu upara sauno samAna hakka hoya tyAM eka kuTuMbabhAvanA-vizvakuTuMbabhAvanA prakaTe ane ekabIjAne kAMI apAya ke levAya temAM dayA-dAnano prazna ja nathI. eka bhAIe bIjA bhAIne kAMI ApyuM to te jema dAna-dayAmAM nathI gaNAtuM tema evA vizvakuTuMba banelA samAjamAM Apale thAya chatAM te dayA ke dAna na kahevAya. jenuM hatuM tene te devAyuM che ane lenAre potAnI ja vastu lIdhI che. denAre kAMI temAM svArthatyAga karyo che ema nathI kahevAtuM. A dRSTie samAjavAdI samAjamAM adhikAravAda che, dayA-dAna nathI e sAcuM che. paNa adhyAtmavAdI vicArako jyAre dayA-dAnano niSedha kare ke teno svIkAra kare che tyAre e banne ThekANe teo adhikAravAdano Azraya laI ja na zake. AvA loko AtmA mAne che, tene zAzvata mAne che. karma ane tenuM phaLakarmabaMdha ane karmamokSa e mAne che. evI sthitimAM A saMsAranI badhI vastu upara temane mAtra manuSyajanma maLyo eTalA khAtara adhikAra maLI gayo che ema kahI ja na zakAya. evo adhikAra jo svIkArAyo hota to vaidikoe brAhmaNAdi cAra varNonA adhikArabhedanI carcA karIne cAMDAlane nikRSTa koTimAM mUkyo na hota. ane zramaNoe paNatemAM jaino ane bauddho banne AvI jAyan che--temanA tIrthaMkarone ucca kuLamAM janmavAnuM Avazyaka na mAnyuM hota. AdhyAtmika unnati--jemAM koI bhAga paDAvI zake tema nathI jene mATe adhikAra-anadhikAra ke mAruM-tAruMno prazna paNa UThI zake tema nathI. tene mATe paNa jo e zramaNoe adhikArabheda svIkAryo ane amuka vargane evA ucca pada mATe anadhikRta mAnyo to je bhautika vastuo che, jene mATe sau koI laDavA taiyAra che emAM sauno sarakho adhikAra mAnavAnI vAta AdhyAtmiko karI ja kevI rIte zake ? mANasa sukhI ke duHkhI, saMpanna ke vipatna potAnA karmAnusAra bane che evI lagabhaga badhA AdhyAtmika dharmonI mAnyatA che. to e badhA dharmo bhautika vastu upara saune sarakho adhikAra che e svIkArI ja kema zake ? AdhyAtmika dharma to adhikAra upara nahi, paNa tyAganA pAyA upa2

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adhikAravAda ane dayA-dAnanuM pApa 0 209 Ubho che. eTale ja upaniSadranA RSioe kahyuM ke tene tyajIna munnInI ! A saMsAramAM tamAruM badhuM ja che ema nahi paNa tamAruM kazuM ja nathI e temanA upadezano mULa maMtra che. ane emAMthI ja dAnano pravAha vahe che. bAhya vastu to zuM paNa mana-buddhi-indriya zarIra e paNa tamArAM nathI to bhalA mANasa A bIjI bhautika vastumAM zA mATe Asakta thavuM? Asakti-mamatva-tRSNA e ja pApa che to e badhAne choDIne nirmama-anAsakta-niSparigrahI bano Avo upadeza dinarAta apAya che ane lagabhaga badhA dharmo anAdi kALathI ApatA AvyA che. temAM vaLI A adhikAravAdane dAkhala karIne munizrI potAnA dharmane ja bhUlI javAno prayatna karatA hoya tema jaNAya che. dayAdAnano niSedha karavo hoya to AdhyAtmika dRSTino Azraya laI karI zakAya che ane te e ke bhAI, mAruM to kazuM ja nathI, huM nakAmuM mAruM mAnI rahyo hato, tamAre upayogI hoya to laI jAo. Ama ahaMkAra TALavAno prayatna sAdhaka karI zake che. paNa adhikAravAdano Azraya levA jatAM to denAra de te pahelA ja lenAra kaheze ke A badhuM lUMTIne bheguM karyuM che te have kADhI nAkhe che nahi? anyathA ame lUMTI ja laIzuM. adhikAravAdIo kaheze ke bhautika badhI vastuo upara sarva manuSyono samAna hakka che to AdhyAtmika kaheze ke saMsAranI koI paNa vastu upara koIne adhikAra nathI. sAdhanAnuM prathama pagathiyuM adhikAra mAnavAthI nahi paNa adhikArane choDavAthI caDAya che. A mULagata bheda che dhyAnamAM na rAkhIe to samAjavAdI bhautika vicAra dvArA ane jaina ke bIjA koI paNa dharmanI AdhyAtmika saMyamapradhAna-tyAgapradhAna vicAradhArAmAM goTALo ja Ubho thaI jAya. ane evo goTALo munizrInA lekhamAM che. teo Adhunika vicAradhArA, sarvodaya vicAradhArA ane zAstramAM dAnano niSedha-e badhAne eka lakSanI siddhimAM sAdhaka mAnatA jaNAya che. athavA ema kahevuM joIe ke munizrIne ema siddha karavuM che ke terApaMthamAM je dayAdAnano niSedha che tenuM samarthana AjanI navI vicAradhArA sarvodayanI vicAradhArA ane zAstronI vicAradhArAmAM paNa maLe che. AkhA lekhamAM sauthI Azcaryajanaka je vAta che te tarapha dhyAna kheMcI thoDI carcA karavI Avazyaka che. temaNe jaNAvyuM che ApaNI hAkala "badhAnI sevA karone badale "koIne kaSTa na do'; badhAnI rakSA karo" ne bAdale "koIne mAro nahi'; "garIbone dAna do' ne badale saMgraha na karo evI hovI

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210 * mAthurI joIe. AmAM ja siddhAMtanI pUrNatA che. ApaNe jANavuM eTaluM ja che ke terApaMthI samAje teno AvirbhAva thayo tyArathI AvI hAkalo to badalI ja che paNa tenuM pariNAma zuM AvyuM? bhAratavarSanA eka khUNAmAM atyAra sudhI goMdhAI rahyA ane bahAranI duniyAe kazuM ja temanA vize jANyuM nahi. have terApaMthIoe je parigraha vadhAryo che ane temanI hAkalanI avagaNanA atyAra sudhI karI che tene dhovA mATe thoDuM kharca karI akhabAra kADhI e ja navI hAkalonA pracAra mATe nIkaLavuM paDyuM che. paNa teo e bhUlI jAya che ke AvI hAkalothI kazuM ja vaLatuM nathI. samagra samAjamAM parivartana na thAya tyAM sudhI AvI hAkalono kazo ja artha nathI. ane evuM parivartana mAtra hAkalothI nathI thatuM. enA mATe prayatnanI paNa AvazyakatA rahe che. evo prayatna, dhArmika vizvAsa kAyama rAkhIne AcArya tulasIthI mAMDIne temanA adanA sevaka sudhImAM keTalA karavA taiyAra che? jemane pote ja ApeluM bhASaNa pote ja lakhIne presamAM ApatAM paNa pApa naDatuM hoya tevA loko jayAre navA samAjanI racanAnI vAto kare che ane evA navA samAjane nAme dayAdAnanA niSedhanuM samarthana kare che tyAre mAtra hAsyApada ja bane che ema kahevuM joIe. parigraha e vastutaH pApa che ane dAna devAthI garIbInI anavasthA vadhe che evA evA siddhAnto vAMcanArane turata gamI jAya che, paNa dAna e jo garIbInI anavasthA ja UbhI karatuM hoya to pachI AjanA sAdhuone te zA mATe ApavuM ? Ano bahu ja sarala uttara munizrI pAse che ke saMyamIne ApavAthI to mokSano mArga mokaLo thAya che ane asaMyamIne ApavAthI saMsAra vadhe che. pariNAma e AvyuM ke terApaMthI sAdhuo-jeo kharA saMyamI che temane ja dAna ApavuM. tethI mokSa sulabha bane che ane bIjA asaMyamIne ApavAthI pApa thatuM hovAthI ApavuM ja nahi-A vyavasthA eka khUNAmAM besIe tyAM sudhI to bahu ja suMdara rIte cAlI zake che, paNa jagaduddhAra karavA nIkaLIe tyAre tUTI paDe che ane potAno ja kuhADo potAne lAge che. eTale AMkha UghaDI jAya che ane sarvasaMpradAyonI ekatAnA siddhAnto zodhI kADhavA paDe che. A badho terApaMthano vikAsa ja che. ApaNe AzA rAkhIe ke e vikAsa cAlu rahe ane Aje jemane potAnuM bhASaNa lakhI chapAvavAmAM paNa bhaya lAge che teo te bhaya dUra karIne samAjanI navI racanAmAM sakriya phALo ApatA thaI jaze. e sakriya phALo mAtra upadeza rUpamAM ja nahi hoya, paNa ethI vadhu AgaLa vadhI gayelo haze tyAre terApaMthInuM nAma A vizvamAM

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adhikAravAda ane dayA-dAnanuM pApa 0 211 camakatuM thaze. aNuvratanA pravartaka tarIke AcAryazrIne gaNavAmAM Ave che ane tema karI bhagavAna mahAvIranA e upadezane gauNa rUpa ApavAmAM Ave che e bhale bane; paNa e AkhI pravRttimAM mAtra niSedha-niSedha ane niSedha sivAya vidhirUpa kazuM ja nahi hoya to e mahattvapUrNa AMdolana saphaLa kadI ja thaI zakaze nahi. parigrahavAda upara racAyelA samAjamAM dAnano niSedha karI aNuvratono pracAra karavAmAM kaI jAtanuM aucitya che te samajAya tema nathI. jaina samAjanI atyAranI AvazyakatA parigraha jeTalo che tene ocho karavAnI che ane jo dayAdAnane pApa gaNavAmAM Avaze to e parigraha ocho kema thaze ? bIjA samAjomAM aneka dAnavIro maLI Ave che, tyAre evA dAnavIronI paraMparA terApaMthamAM kema na jAmI ? sAmAjika saMsthAonI paraMparA kema na jAmI ? ane have ja chUTI chavAI saMsthAo sthapAya che chatAM koI paNa saMsthAmAM garIbone madadane nAme kAMI paNa thatuM kema saMbhaLAtuM nathI ? jyAre jainonI bIjI kaoNnpharaMsa lokahita ke samAjahitanAM aneka kAryo kare che tyAre terApaMthI mahAsabhA evAM kAryomAM koI paNa jAtano rasa kema dharAvatI nathI ? A badhAnI pAchaLa dAnadayAnA pApanA siddhAMta ja kAma karI rahyA che. ema lAgyA vinA rahetuM nathI. ApaNI AsapAsa ApaNI madada meLavavAne Atura loko UbhA hoya chatAM temanI e tAtkAlika AvazyakatAnI pUrti karyA vinA ucca Adarzo ke siddhAntonI vAta karavI e kevaLa hAsyAspada che, eTaluM ja nahi paNa, je loko parigraha vadhArIne beThA che temanA manamAM dayAdAnanA pApanI vAta dRDhamULa thavAthI lokakalyANamAM temanA paisAno upayoga kadIe thavAnI zakyatA ja rahetI nathI. temane parigrahanuM pApa eTaluM khaTakatuM, jeTaluM asaMyatIne dAna devAnuM pApa khaTake che, A prakAranA mAnasanA ghaDataramAM munizrI nagarAjajInA AvA lekho sahAyabhUta thavAno pUro saMbhava che. eTale ja cetavaNI ApavI Avazyaka jaNAI che. prabuddha jIvana 15-3-1956

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41. ekAMta pApa ane puNya jIvana e evI saMkula vastu che ke temAM laukika ane adhyAtmika jIvananI sImA nakkI karavI e atyaMta kaThaNa che. jIvanamAM sAmAjikatA eTalI badhI vyApta che ke kyAM jaIne ApaNuM laukika jIvana samApta thAya che ane kyAMthI AdhyAtmika athavA alaukika jIvanano prAraMbha thAya che e kahevuM kaThaNa che. jene ApaNe AdhyAtmika jIvana kahIe chIe emAM laukika jIvanane athavA sAmAjika jIvanano kayAre sarvathA lopa thAya che e sUkSmatAthI vicArIzuM to jaNAze ke jIvananI aMtima ghaDI sudhI jene ApaNe tIrthakara jevA parama AdhyAtmika puruSa gaNIe chIe teo paNa sAmAjika jIvanano tyAga karI zakayA nathI, to bIjA AdhyAtmika puruSonI to vAta ja zuM karavI ? AvI sthitimAM laukika dharma ane AdhyAtmika dharma evA parasparathI atyaMta vyAvRtta dharmanI kalpanA karavI ane tenA AdhAre pApapuNyanI vyavasthA karavI ke dharmAdharmanI vyavasthA karavI e bahu ja sUkSmavicAraNA mAge che. koI paNa anuSThAno sahasA laukika gaNI temAM pApa ane bIjA koI anuSThAno alaukika ke AdhyAtmika gaNI temAM dharmanI kalpanA karavI e manasvI banI jAya che. manuSya e saMskAronuM pUtaLuM che ema kahIe to khoTuM nathI. koI paNa vakhate te tenA pUrvasaMskArothI sarvathA mukta thaI zakato hoya to te vItarAgAvasthA che, paNa tyAra pahelAnI sUkSmasaMparAya sudhInI avasthAomAM te tenA pUrva saMskAronA pariNAmarUpa tenA adhyavasAyo hoya che. eTale tenA tevA adhyavasAyo mAtra puNyajanaka ke mAtra pApajanaka hoya athavA mAtra nirjarAjanaka hoya e saMbhave nahIM. saMbhave che mAtra prAdhAnyano. evA adhyavasAyo saMbhave che jemAM pApanuM prAdhAnya hoya ane evA paNa adhyAvasAyo hoya che jemAM puNyanuM prAdhAnya hoya che. ane evA paNa hoya che jemAM nirjarAnuM prAdhAnya hoya. A jaina darzananA karmazAstranI

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ekAMta pApa ane puNya 0 213 dRSTi che. ane AdhAre ema kahI zakAya ke vItarAgaavasthA na Ave tyAM sudhI jIvananI evI eka paNa kSaNa na saMbhave ke jemAM te mAtra pApa ja kare ke mAtra puNya ja kare ke mAtra nirjarA kare. eTale ema kahI zakAya ke avItarAgI jIvananI pratyeka kSaNa evI hoya che jemAM te pApa ane puNya bannenuM cayana (saMgraha) kare che, paNa jo pApacayananuM bAhulya hoya to kahevAya ke tenuM te kArya pApa che ane jo puNyanuM bAhulya hoya to tenuM te kArya puNya che. sakaSAyajIvana e eka ane akhaMDa che. temAM evA aMzo nathI kalpI zakAtA ke amuka aMze te sarvathA dhArmika ja banI jAya ane amuka aMze te adhArmika ja bane. jayAM sudhI vyakti vItarAga nathI tyAM sudhI tenA jIvananI pratyeka kSaNa mizrita che. vItarAgaavasthAmAM te kevala dhArmika bane che, athavA to kevala AdhyAtmika bane che. tyAra pahelAnI kSaNomAM te kaSAyanuM pUtaLuM hoI tenI evI koI paNa kSaNa saMbhave nahi jemAM tenA kaSAyano sUkSma paNa aMza kAma na karato hoya. evI sthitimAM mAtra nirjarA ke mAtra puNya kamAvAnI vAta e zAstramAM lakhI hoya to paNa tenA vizeSa arthanuM anusaMdhAna, pUrvApara siddhAnto sAthe sumeLa karIne ja karavuM joIe. anyathA jainonA samagra karmazAstrane AdhAre sthapAyelI guNasthAnonI vyavasthA je tarkasaMgata paNa che tene paNa choDavI joIe. dayA, dAnanA terApaMtha vizenA samagra vicAromAM jo koI paNa doSa hoya to te eka mAtra e che ke sakaSAyajIvanamAM paNa evI kSaNo te kalpa che je mAtra pApajanaka ke mAtra puNyajanaka ke mAtra nirjarAjanaka che. AgamanA amuka pATho tenA samarthanamAM maLI rahe che te sAcuM, paraMtu AgamanA pratyeka vAkayano artha karavAmAM mAtra zabdArtha ja levAmAM Ave to to ghaNo ja anartha thavA saMbhava che. samagra bhAve jainadaSTi zI che enA prakAzamAM ja AgamavAkyano artha karavo jarUrI che. jaina dharma e AdhyAtmika dharma che, paNa tene samAja vacce ane te paNa virodhI vacce jIvavuM paDyuM che. e sthitimAM AgamamAM evAM ghaNAM vidhAno maLI Ave jeno tenI AdhyAtmikatA sAthe kazo ja meLa na bese. eka tarapha jo ApaNe gRhasthaliMgI ke anyaliMgIne siddha thavAnI yogyatA mAnIe ane bIjI tarapha asaMyatIne dAna devAmAM pApa mAnIe to vicAravuM e prApta thAya che ke ApaNe saMyatI kone mAnavo? jeNe liMga dhAraNa karyuM hoya tene? ahIM ja vyavahAra AvIne Ubho rahe che ke jeNe jaina liMga dhAraNa karyuM hoya tene saMyatI mAnavo. jaina liMga dhAraNa karyA chatAM

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2140 mAthurI vastutaH koI asaMyatI hoya to tene dAna karavAmAM pApa thAya ke puNya ? ane gRhasthaliMga chatAM te vastutaH saMyamI hoya ane ApaNe tene na ApyuM to te ucita karyuM ke anucita ? saMyama e AdhyAtmika vastu che. teno bAhya veza sAthe bahu ja ocho saMbaMdha che. eTale vezane AdhAre koInA saMyamano nirNaya karI ja zakAto nathI. to zuM jyAM sudhI saMzaya hoya tyAM sudhI dAnanI pravRttithI virata thavuM ? ApaNo jo evo Agraha hoya ke saMyatIne ApavAthI puNya ja thAya che ane asaMyatIne ApavAthI pApa ja thAya che to ApaNe ApatA pahelAM e vastu nakkI karavI joIe ke A saMyatI che ke asaMyatI ? paNa ApaNe chIe chadmastha. to zuM kadI sAco nirNaya karI zakIzuM ? ane zuM hamezA saMzaya nahi rahe ke A mAruM dAna khoTe ThekANe to nathI gayuM ? eTale vastusthiti e ubhI thavI joIe ke dAna devuM ja nahIM. jo Ama bane to saMyamamArga keTalA divasa Take ? Ano sIdho ane sarala rasto to e ja che ke dAnanuM phaLa mukhyatve denAranI bhAvanA upara che, denAranA adhyavasAya upara che. lenAranI yogyatA ayogyatA upara nahi. A siddhAntanI vAta thaI. e siddhAntane sAme rAkhIne zAstranA vacanono artha ghaTAvIe ane mukhya-gauNabhAva vicArIe to to kAMIka mArga maLI Ave. anyathA to adAna e ja zreSTha mArga che ane jo tema bane to bhikSuo mATe e paNa zreSTha mArga che ke temaNe paNa bhikSAjIvI na thatAM kAMIka ApakamAI karavI. saMyatIne ApavuM eno artha e karavo ke jaina saMyatIne ApavuM ane jaina-saMyatImAM paNa amuka paMthanA loko ja sAcA saMyatI che mATe temane ApavuM, A vyavahAranI vyavasthA che. paNa emAM to mAtra bAhyavezanI ja mukhyatA thAya. paNa AvI bAhya AcAranI vyavasthAne paNa jo sanAtana satya mAnavAmAM Ave ane ene AdhAre dharmadharmano nirNaya karavAmAM Ave to jema AdhyAtmika dharmanuM poSaNa nathI, tema, ANe to jaina dharmanuM liMga dhAraNa karyuM nathI mATe temAM saMyama na hoI zake ema mAnI jo dAnathI vita thavAmAM Ave to paNa AdhyAtmika dharmanI puSTi thatI nathI, paNa jo jaina liMgane bilakula mahattva devAmAM na Ave to paNa jaina dharmano je vizeSa pracAra Avazyaka hato te saMbhavita nahoto. eTale vyavahAramAM jaina liMga e saMyamanuM cihna mAnIne dAna ApavuM evI vyavasthA karyA vagara chUTako na hato. ane arjuna liMgadhArIne vyavahAramAM asaMyamI mAnI tene madada karavAmAM upekSA karavI e paNa vyAvahArika vyavasthA ja che. evI vyavasthA uparathI ApaNe

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ekAMta pApa ane puNya 0 215 jo tAravaNI karIe ke asaMyamIne ApavAthI pApa ane te paNa ekAMta pApa thAya che. to to denAranI bhAvanAnuM-denAranA adhyavasAyanuM kazuM ja mahattva na rahe. ane dhAro ke saMyamI che ema dhArIne ApyuM paNa te asaMyamI hoya to zuM thAya ? pApa ja thAya ema mAnavuM paDe. kAraNa ke pApa-puNyano aMtima nirNaya ApaNA denAra AtmA upara rahyo nahi paNa lenAranA AtmA upara rahyo. ane lenAra AtmAno sAkSAtakAra te pUrve kahyA pramANe asaMbhava ja che. eTale ja siddhAnta che ke zubha bhAvanAthI ApavuM e zreyaskara che. lenAra bhUle ne pApImAM pApI hoya. karmazAstramAM AvuM mAnyA vinA bIjo mArga nathI. dAna vize ja zA mATe ? ahiMsAmAM paNa zuM nakkI karavuM paDyuM eno vicAra karIe. sAdhue saMpUrNa ahiMsAnuM vrata lIdhuM chatAM zuM e saMbhava che ke tenA kAraNe jIvonuM mRtyu na thAya ? sAdhu bhalene kahe ke ame to koI jIvanI hiMsA karatA nathI, paNa vastutaH zuM hiMsAthI e bacI zake che ? sAdhujIvanamAM apramAda hoya eTale zuM sUkSmajIvanuM mRtyu thatuM aTakI jAya che ? kadI nahi. e hiMsA thAya ja che. to zuM evI hiMsAthI bacI zakAya che ? kadI nahi. eTale chevaTe mAnI lIdhuM ke apramAdIne hiMsAnA pApabaMdha nathI. sArAMza e che ke e hiMsA aTakI zake tevI che ja nahi. ApaNI ahiMsAnI bhAvanA chatAM e hiMsA thAya che ja eTale anivArya rIte mAnavuM paDyuM ke bAhya jIvanI hiMsA thAya ke na thAya-pramAda e pApajanaka che ane apramAda e pApajanaka nathI. apramAdInuM jIvana hiMsaka chatAM pApajanaka na hovAthI ahiMsaka che ane pramAdI bAhya hiMsA na kare to paNa te potAnA rAgadveSanA kAraNe sadaiva hiMsaka che ane pApajanya baMdha kare che. A pramANe jo hiMsA-ahiMsAnA vicAramAM bAhya hiMsAne chevaTe choDIne bhAvahiMsA eTale ke potAnA AtmAnA duSTa pariNAmone AdhAre jo hiMsAnI pApajanakatA nakkI karavAmAM AvI che to e ja nyAye dAnamAM paNa aMtima mArga e ja hoI zake che. dAnanuM pAtra game te hoya paNa chevaTe dAtAnA adhyavasAyone AdhAre ja dAnanI pApajanakatA yA puNyajanakatAno nirNaya karavo joIe. bhagavAna buddha jevAnuM mRtyu aMtima bhikSAmAM maLela mAMsanA doSane kAraNe thayuM to tyAM zuM dAtAne buddhaghAtaka mAnavo ? svayaM buddhe e dAtAne e doSathI mukta karyo che. tenuM kAraNa bIjuM koI nathI paNa te dAtAnA zubhAdhyavasAyo sAthe ja che. eTale dIdhela dAnanuM aMtima pariNAma zuM Avaze e kAMI prathamathI vizeSarUpe nakkI nathI karI zakAtuM. sAmAnyapaNe kahI zakAya

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2160 mAthurI ke saMyamIne ApavAthI eno upayoga sAro thaze. paNa saMyamIne ja ApavAthI puNya thAya evI mAnyatAne kAraNe ema paNa bane ke saMyamIne AvazyakatAthI paNa adhika maLe ane tenuM pariNAma e paNa Ave ke tenA saMyamano ghAta thAya. to ahIM dAtAne puNya mAnavuM ke pApa e prazna upasthita thAya. ahIM paNa saMyamIne devAthI to puNya ja thAya ema mAnIe to e svIkAravuM paDe ke e dAna saMyamIne ApyuM eTale ucita karyuM, paNa saMyamIne enuM phaLa game te maLe e ApaNe jovAnuM nahi. ApaNA potAnA adhyavasAyo evA hatA, ke mArA A dAnathI tenA saMyamanI vRddhi thAya. pachI bhale teNe te dAna meLavI potAnA saMyamano ghAta karyo. tenI javAbadArI dAtAnI nathI. te ja pramANe asaMyamI vize paNa zA mATe na vicArI zakAya ke bhUkhyo mANasa zuM zuM pApa na kare ? mATe tene to peTa bharavuM e enA saMyamanuM paheluM pagathiyuM che. peTa bharAyuM haze to aneka pApomAMthI nivRtta thaI sanmArge caDaze. Ama vicArI koI dAna de to tene zA mATe puNya na thAya ? ahIM paNa enA dAnanuM phaLa lenArane saMyamamAM pariName ke asaMyamamAM pariName evo saMbhava che. paNa dAtA teno nirNaya prathamathI karI zakato nathI. tenI bhAvanA evI jarUra che ke mArA A dAnano sadupayoga thAya. to prathama dRSTAMtamAM saMyamano ghAta chatAM jo te puNyajanaka hoya to ahIM asaMyamanI vRddhi chatAM zA mATe puNya na thAya ? banne ThekANe aMtima niyAmaka bhAvanA dAtAnI bhAvanA ja che. bhAvanAnA mULamAM viveka jarUrI che ja. paNa e vivekanuM kSetra prathamathI nakkI karI levuM ke saMyamIne vize dAna devAmAM vivekano upayoga karavo ane asaMyamI to pAtranI koTimAM ja nathI to evI vivekanI kSetranI maryAdA saMkucita ja che. munizrI nathamalajIe jaina bhAratImAM dAna vizenuM suMdara zAstrIya nirUpaNa karyuM che. (varSa 3 aMka 8) paNa e AkhA vivecanamAM dRSTi AcArya bhIg2ajInI che eTale ekAMgI vivecana thaI gayuM che. ane aMtamAM je temaNe lakhyuM ke thoDuM pApa ane adhika puNyanI kriyAne ThIka mAnavAmAM Ave to pachI yAjJika hiMsAne virodha karavAno koI AdhA2 raheto nathI. A temanuM vakatavya mAnava jIvanamAM ahiMsA ane hiMsA keTalI vaNAyelI che ane vyakti dAvo bhale kare paNa mokSa vinA sarvathA bAhyavadhathI bacI zakato ja nathI, ane ethI ja hiMsAthI bacavAnA je kramika pagathiyAM che tenuM ajJAna ja sUcave che. temanA kathananuM tAtparya e jaNAya che ke mANasa yA to hiMsaka che ke ahiMsaka, temanA mate vacceno koI mArga hoI zake ja nahi. A temanuM tAtvika mantavya

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ekAMta pApa ane puNya 0 217 zAsathI viruddha to che ja, paNa lokavyavahArathI paNa viruddha che ja. manuSya jo saMpUrNa ahiMsAnI ja vAta kare ane vacalA mArgane mArga ja na mAne to jIvanavikAsanAM je kramika pagathiyAM che eno kazo ja artha raheto nathI, saMskRti jevI koI vastu rahetI nathI, ane tene arthe pracAra ke pracAranAM sAdhano UbhA karavAno paNa artha raheto nathI, manuSya dharmane samajavo eTale jaMgalamAM jaI jIvanano aMta karavo eka ja mArga zeSa rahe che. paNa AvA mArgane koI paNa dharmasaMghe apanAvyo nathI, apanAvyo to lAMbA kALa sudhI pakaDI rAkhyo nathI. e ja batAve che ke sAdhanA kALamAM, te sAdhunI sAdhanA hoya ke zrAvakanI, jIvana saMkala ja che -ahiMsA ane hiMsA mizrita ja che. to pachI ekAMta puNya ane ekAMta pApa jevI vastune jIvanamAM sthAna maLI, zake ja nahi. moTI hiMsA choDIne nAnI hiMsA karavI ane te paNa uttarottara ghaTADatA javI e ja sAdhanAmArga hoI zake. ane sAdhanAmAM pApe thAya ane puNya paNa thAya. prabuddha jIvana 15-6-1955

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42. sAMskRtika pracArano avasara saMvatsarI parvano saMdeza ahiMsA athavA kSamAno che. gAMdhIjIe potAnA jIvanathI e batAvI ApyuM ke ahiMsA ane kSamAnI keTalI zakti che, paNa ApaNe jaino e zaktine jANavA chatAM temAM vizvAsa ke zraddhA dharAvatA nathI. e puravAra karavA mATe dUranI ghaTanA sudhI javAnI jarUra nathI. cAturmAsanuM mahattva sAMvatsarika parvane lIdhe che ane e mATe DahelAnA upAzrayanI tAjetaramAM banelI ghaTanA ApaNI ahiMsA ane kSamAnI zraddhA keTalI DhIlI che te batAvI Ape che. manuSya potAnI jaMgalI dazAmAM "jisakI lAThI usakI bheMsanA nyAyamAM mAnato ane te vikAsa karato karato Aje rASTro vaccenA kajiyAnI patAvaTa laDAIthI nahi paNa pArasparika vAtacIta dvArA thavI joIe e vastumAM mAnato thayo che ane tene hiMsaka laDAInI nirarthakatA samajAtI jAya che. teve vakhate paNa parama ahiMsaka bhagavAna mahAvIranA pUjArI ApaNe jo lAThInA nyAyane ja parama nyAya mAnIe to enA jevuM hAsyAspada bIjuM zuM hoI zake? eTale ApaNe jo bhagavAnanA nAmane ujALavuM hoya ane temanA anuyAyI banIne bhagavAnanuM ane ApaNuM potAnuM gaurava vadhAravuM hoya to ochAmAM ochuM eTaluM to karavuM ja joIe ke ApasanA kalahonA niveDAno mArga lAThI nahi paNa samajAvaTa ja hoI zake e jIvanathI siddha karI ApavuM joIe. pazcimanA dezonI dRSTi have hindu dharma pratyethI khasIne bauddha ane jaina dharma tarapha vaLI che e vakhate ApaNe mAtra ApaNA zAstranA baLe nahi paraMtu pratidinanA jIvana vaDe ahiMsaka saMskRtino bodhapATha ApavAno che, bauddha dharmanA paMDitoe potAnI saMskRtino pracAra karavA kamara kasI che, temane potAnA dharmanA vistArane laIne keTalAka lAbho paNa che, je jainone nathI. e chatAM e bauddho potAnA saMskRtinA pracArArthe jeTalA jAgrata ane udyata che

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sAMskRtika pracArano avasara 0 219 teTalA ja ApaNe supta ane pramatta chIe. eTaluM ja nahi paNa jemanuM kArya saMskRtipracAranuM che teo tenA pracAramAM lAgI javAne badale potAnA vyaktitvanA pracAramAM lAgI rahelA che. ane te eTalI hada sudhI ke te mATe bhagavAnanI ahiMsAne neve mUkavI paDe te mUkIne paNa potAnI ahaMtA poSavA taiyAra che. A sthiti jo lAMbo vakhata TakI to sAdhusaMsthA pratye ja rahyuM sahyuM sanmAna paNa teo gumAvI besaze emAM saMdeha nathI. gata mahAyuddha pachI 'yUeno'nI sthApanA thaI che. ane tevo eka vibhAga 'yunesko' che, e vibhAgamAM vizvasaMskRtino ghATa kevo Apavo e vize parAmarza-adhyayana--vicAraNA thAya che. te vibhAgamAM DaoN. bulacaMda M. A., Ph. D. jeo jaina saMskRti saMzodhana maMDalanA pramukha che, ucca adhikArIpade perisamAM niyukta che. ApaNo badhAno sahakAra hoya--dhaniko ane sAdhusamAja tathA paMDitonoto sahajabhAve jaina dharma ane saMskRtinAM mantavyo e saMsthA dvArA vizvamAM pracArita karI zakIe. vagara paise temanAthI je thAya tevuM che e to teo kare ja che. temaNe perisamAM zramaNa saMskRti, bauddha dharmanuM bhAratamAM sthAna, bhagavAna mahAvIra, gAMdhIjI ane ahiMsA-e viSayo upara perisanI judI judI sAMskRtika saMsthAomAM bhASaNa ApyAM che ane prasaMgocita bhagavAna mahAvIra ane jaina dharmano paricaya Apyo che. perisa yunivarsiTI mATe eka phrenca bahenane 'ahiMsA' e viSayamAM Ph. D. thavA taiyAra paNa karyAM che. A badhuM chatAM kharo pracArano mArga bIjo ja che. ane te e ke ahIMnA jaina samAjajIvanamAM je ahiMsA ane kSamA haze te jeTalI asara bIjA u52 ka2ze te bhASaNo dvArA nahi thaI zake. Ama chatAM gauNa pracArano mArga paNa ApaNe baMdha karavAno nathI. A mATe jaina zAstranA ucca abhyAsanuM protsAhana ApavuM e vizeSa apekSaNIya che. kAraNa e vinA saMskRtinA saMdezavAhako upalabdha nahi thAya. sAdhusamAja jo ucca abhyAsa karavA-karAvavAnuM potAnA mAthe laI le to sonAmAM sugaMdha paNa jyAM sonuM ja nathI tyAM sugaMdhanI vAta ja kacAM karavI ? eTale ApaNe yunivarsiTIo tarapha ja ApaNI najara doDAvavI joIe. bhAratIya yunivarsiTIonuM dhyAna have prAcIna bhAratIya saMskRti ane dharmanA abhyAsa tarapha javA lAgyuM che. hindu ane bauddha dharmanA viSayamAM atyAra sudhI ghaNuM ja saMzodhana thayuM che. paNa jaina saMskRti ane dharmanuM kSetra

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220 7 mAMthurI taddana aNakheDAyeluM che. e sthitino lAbha laI jo ApaNe saMzodhakone jaina saMzodhananA kSetra tarapha vALI zakIe to saMzodhanAtmaka sAhityanuM sarjana bahu ja thoDA samayamAM samartha puruSo dvArA karAvI zakIzuM. e mATe mAtra chAtravRttino prabaMdha udAratApUrvaka karavo paDaze. atyAre to evI sthiti che ke kalakattA, banArasa, muMbaI ane madrAsa e yunivarsiTIomAM jo chUTe hAthe chAtravRttio ApavAmAM Ave to aneka vidvAno eno lAbha laI Ph. D ke D. Litt. nI DigrI mATe jaina viSaya laIne mahAnibaMdha lakhe evuM vAtAvaraNa che. e uparAMta niSNAtone rokIne jaina citrakalA, mUrtikalA, zilpa ane sthApatya e viSayonI sAmagrI bhegI karIne jo tene prakAzamAM lAvavAmAM Ave to te paNa jaina saMskRtinA pracAramAM ThIka ThIka phALo ApI zake. jaina dharmanA uttama cUMTelAM pustako vividha bhASAmAM anuvAda karAvIne teno pracAra karavAmAM Ave e paNa jarUrI che. Ama thaze to vidvAnone sAhityasAmagrI sulabha thaze, jeno upayoga karIne navIna upayogI sAhityasarjana svayameva abhyAsIo karaze jeno phALo jaina saMskRtinA pracAramAM nAnosUno nahi hoya. paNa A badhuM to ja thAya jo ahaMtA ane sAMpradAyika kalahomAMthI nivRtti laI mAtra eka dhyeya saMskRtinuM punarujjIvana jo ApaNI sAme rAkhIe. A saMvatsarI vakhate bIjo koI nahi paNa ATalo ja saMkalpa karIe ke ApasI kalahane khatama karIne jIvanamAM jaina dharmanA sAcA saMskAro lAvavAno ane e saMskArono pracAra karavAno prabala prayatna karavo che to ethI paNa bhaviSyamAM ApaNuM jIvana ujjavaLa thaze ane bIjA mArgabhUlelAne mArgadarzaka thaI zakIzuM. jaina dharmamAM jyAre jyAre sudhArAnI vAta thaI che tyAre ADaMbara ane bAhya AcAranI zithilatA viruddha ane bhAvadharmanI grAhyatA mATe Agraha sevAyo che teno tAjetarano dAkhalo kAnajIsvAmIno paMtha che. paNa sAthe ja navo ADaMbara ane navI paraMparA paNa sthApita thaI gaI che tenuM dRSTAMta paNa e ja paMtha pUro pADe che. Ama dravyadharmanI niMdAmAMthI bhAvadharmanuM prAdhAnya to Avazyaka che paNa sAthe je navA dravyadharmarUpe navo ADaMbara Ubho thAya te .

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sAMskRtika pracArano avasara 0 221 thAya che te navA saMpradAyane janma Ape che. Ama mULamAM sudhAro thavAne badale eka navo saMpradAya Ubho thAya che. A paraMparAne have ahIM ja aTakAvavI joIe. anyathA navA navA saMpradAyomAM jaina dharma aTavAI jaze. have mAtra bhAvadharmane ja prAdhAnya Ape ane navo bAhyADaMbara Ubho na kare evI sudhAraka paraMparAnI AvazyakatA che. ApaNe sarva bhegA maLI A saMvatsarI prasaMge evuM kAMIka karIe jethI bAhyADaMbaratA ochI thaI mULa mArga para prasthAna thaI zake to ja jaina dharmanA saMpradAyonI ekatAne mArge AgaLa vadhI zakIzuM. badhA saMpradAyonA anuyAyIomAMthI samaju loko A badhA saMpradAyonA ekamatanI vAta kare che ane tenA mATe prayatna paNa karatA thayA che. te vakhate A saMvatsarImAM ApaNe mULa mArgane anusaravAno dRDha saMkalpa karIzuM to ekatAnuM jhAMkhuM darzana thaze ane te vakhata vItye spaSTa AkAra dhAraNa karaze. jaina saMskRtinA pracAramAM A anaikya bAdhaka che ane saMskRtinA pracArane icchanArAoe e bAdhakane nivAravAno saMkalpa karavAno vadhAre sAro avasara saMvatsarI karatAM bIjo kayo hoI zake ? jaina saMvata 2005

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43. sudhArAnA rAha para Aje jaina samAja ke jeNe ekAMtavAdano Teko lIdho che te aghora, UMDA ekAMtavAdamAM DUbela che. AjanA jaina samAjanA pratyeka aMga tapAsatAM ekAntavAda najare Ave che. chatAM ame anekAMtavAdIo chIe ema kahevarAvatAM lajjA paNa dharatA nathI. paraMtu ApaNane khabara nathI ke ApaNe anekAMtavAdanI bUmo pADavA chatAM ekAMtane ja AdarIe chIe. ApaNe jo kharA anekAMtavAdI hota to Aje je bhedabhAva dekhAya che, tenAM darzana ja na thayAM hota paraMtu kharA siddhAMtane pothImAM rAkhIne AcaraNamAM to ekAnta ja lIdho. sAcuM te mAruM e siddhAMtane bhUlIne mAruM te sAcuM karI beThA chIe. ApaNA traNe phIrakAonuM dhyeya to eka ja che, chatAM laDAI zAnI ? A to sAdhano mATe laDatAM ApaNe sAdhyane khoI beThA chIe. ane sAdhanane ja sAdhya mAnIne mamate caDyA chIe. eka kaheze ke mUrti pUjavI ja joIe tyAre tenI viruddhamAM bIjo mUrtino sakhata niSedha karIne muhapattIne AgaLa dhare che, ane kahe che ke dareka jaine muhapattI bAMdhavI ja joIe, tenA javAbamAM pelAe muhapattIno doro ja pheMkI dIdho. ane siddha karyuM ke dorAnI jarUra ja nathI. digaMbaro vaLI bilakula nagnatAne ja sAdhana mAne che. A badhuM zuM batAve che ? kadAgraha ane ekAMta. vaLI A badhuMya bhagavAna mahAvIrane nAme caDAvavAnuM. AvI bAbatomAM vicAra karIe to jarUra mAlUma paDe ke AvI vAtomAM AcAryono svArtha ja najara Ave che. teo eka vAta batAvIne bIjIno turata niSedha kare che, ke jethI potAnI vAta barobara jAmI jAya. AvI vAtomAM temanI mAna, pUjA, pratiSThA mATe svArthavRtti paNa hoya che. temanI svArthavRttine laIne teonI najare anyanA avaguNo ja Ave che. paraMtu A mAruM ja sAruM che eTaluM to jarUra AgaLa dhasIne kahI zake che. AvI AvI dareka bAbatomAM ekAMta sivAya bIjuM kaMI

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sudhArAnA rAha para 0 223 najara nahi Ave. mAre mahAvIrane meLe javuM che. koI relave raste gayA, koI sTImaranI sagavaDa zodhe che. moDethI nIkaLanArA moTaramAM jAya che ane kAmanA bojAne lIdhe huM eroplenamAM UDIne AvavAno. mi. kabAlI sAthe kabAlo karuM. paraMtu badhAone maLavAnuM to meLAmAM che. koInA sAdhanane zA mATe vakhoDavuM ! badhI nadIonAM nIra aMte to mahAsAgaramAM ja maLe che. aphasosanI vAta to e ja che ke AvI vAtono nizcaya karavAne paNa bhegA maLI zakatA nathI, maLe to paNa mArI najaramAM "rAunDa TebalanI nItie ja maLe. kAraNa ke dareka potapotAne pUjya mAne che, sarva zreSTha cAritravAna, jJAnavAna, tema ja jaina mArgamAM zraddhAvAna mAne che. zuM ApaNe nathI vAMcatAM ke bhagavAna pArzvanAthanA zAsananA kezamuni ane bhagavAna mahAvIranA zAsananA gautama aNagAra jyAre teono mArga eka hovA chatAM AcAra-vicAramAM bheda jJAta thavA para maLyA ane nizcaya karyo. bhagavAna mahAvIre temanA pachInA munirAjone vakra tathA jaDa jANIne cAra mahAvratane badale pAMcano tema ja nagnatAno upadeza dIdho. AvI rIte gautama munie kezI aNagArane khulAso karyo, ane turata ja kezImahAvIranA zAsanamAM AvI gayA. paraMtu AjanA ApaNe jaDavAdIo, ekAMtavAdIo, eka rIte mithyAvAdIo paNa kharA, potAno matAgraha, mAnahAninA bhayathI mUkI zakatA nathI. kharI vAta to e che ke ApaNe matAgrahI chIe, ApaNe ApaNuM ja sAcuM karIne beThA chIe. ane tethI ja bIjAnuM sAcuM hovA chatAM ApaNI najaramAM mithyA ja Ave che. paraMtu jo ApaNe nayavAdane-apekSAvAdane na bhUlIe to ApaNI dRSTie badhAya amuka apekSAthI sAcA ja gaNAya, bhale pachI te bIjAnI daSTie khoTAM ja hoya. bIjAmAM ane ApaNAmAM phera hoya to te Aja che. paraMtu ApaNe nayavAdane kyAM upayogamAM lAvavAno che, e to ApaNe yAda rAkhavAnuM athavA to pustakamAM rAkhavAnuM che. jo ApaNe kharA jaina hoIe to nayavAda apekSAe ja jovuM joIe. pachI ApaNane mAlUma paDaze ke ApaNe koInI sAthe virodha nathI. zrI haribhadrasUrie to Sa darzana jina aMga bhaNIne ema kahIne chaye darzanone jaina darzananAM aMga ja kahyAM che. ApaNe jo te mahAna puruSavaryane mAnatA hoIe to ApaNane anya dharmIo sAthe laDavAno prasaMga ja na Ave. to pachI jainanAM ja aMgomAM dveSa ane laDAI kyAMthI hoya ? paraMtu ApaNe rADo nAkhavI che ke ame

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224 mAthurI rAgadveSane jItanArA chIe. ane vyavahAramAM to kAMI paNa utAravuM nathI. jo ApaNe ApaNI naitika, vyAvahArika, ane dhArmika unnati icchatA hoIe to ApaNe nayavAdane vyavahAramAM lAvavo ja joIe. ApaNe mahAvIranA jamAnA tarapha dRSTipAta karIzuM to mAlUma paDaze ke te vakhate yajJa tema ja jAtivAdanuM jora bahu ja hatuM. tene lIdhe hiMsAnuM sAmrAjaya badhI dizAomAM jAmI gayuM hatuM. bicArA zUdrone dharmano adhikAra na hato. A badhuM bhagavAna mahAvIra joI na zakyA. te eka vIra tema ja mahAna krAMtikArI manuSya hatA, tethI temaNe A badhI vAtono niSedha karI ahiMsAnuM sAmrAjya jamAvyuM ane jAtivAdane toDIne sarva manuSya to zuM, paNa prANImAtrane dharmanA samAna adhikAra ApyA. A lakhavAno mAro Azaya e ja che ke Aje ApaNane jaina dharmanA punaruddhAranI jarUra zAthI paDI, e bhUlI gayA chIe. anyathA ApaNe zUdro (aMtyaja) tarapha Avo vartAva karIe ja nahi. aMtyajone ApaNe upAzraya tema ja maMdiramAM AvavA detA nathI. temane dharmano samAna hakka ApatA nathI. ApaNe jaina dharma aMgIkAra karavAne lAyaka ja nathI. teno vIra ja aMgIkAra karI zake. jene najIvI vAtonI paNa sahiSNutA nathI, jenAmAM kSamAno chAMTo paNa nathI, je samabhAva zuM che te jANato paNa nathI tene jaina kahevarAvavAno dAvo karavo te daMbha mAtra ja che. bhagavAna mahAvIranI pariSadamAM tiryaMco paNa AvatA tyAre ApaNe to manuSyane paNa manA karIe chIe? tenA pariNAmarUpe je jaina dharma vizvadharma hato te eka vaNika samAjarUpI khAbociyAmAM ja saDe che. e badhuM ApaNI saMkucitAne ja AbhArI che. haju paNa kayAM bagaDI gayuM che. jAgyA tyAMthI savAra gaNIne jeo dharmathI vimukha ke jene bIjA loko dhikkAre che ane dhikkAravAmAM ja UlaTo dharma mAne che, tene ApaNe apanAvIe ane ApaNI udAratAno paricaya daIe. teone upAzraya temaja caityAlayono lAbha levA daIe. ahA ! Avo samaya kyAre Ave ke sarve varNa, sarve jAtine ApaNe ApaNA upAzraya, maMdira Adino lAbha letA joIe ! vaLI ApaNe zrI harakezI muni tema ja zrI metAraka muninI jJAti kema bhUlI jaIe chIe ? eTale Ama karavAmAM ApaNane koI paNa prakAre bAdhA nahi Ave. eka vAta ghaNI jarUranI che. huM upara batAvI gayo tema hiMsAno sakhata niSedha karavA mATe bhagavAne jaina dharmano punaruddhAra karyo. paraMtu ApaNe joIe chIe ke hAlamAM ApaNAM keTalAMka kAryomAM hiMsA sivAya bIjuM

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sudhArAnA rAha para 0 225 najaramAM AvatuM nathI. ane mArI alpa mati anusAra A paNa eka aikyanuM bAdhaka che. AvI hiMsAjanya pravRttine ApaNAmAMthI keTalAka sakhata niSedha kare che jayAre pratipakSI ekadama jorathI kheMcI rAkhe che. AthI aikyanI saMbhAvanA rahetI nathI. ApaNe jaina chIe, sAcA jaina hoIe, to carabIvALAM kapaDAM to na ja paheravAM joIe. carabI mizrita cIjo na vAparI zakAya temAM ApaNo ahiMsAdharma na sacavAya ane dharmathI vimukha thaIe. vaLI khoTA kharce je dharmane nAme thAya che ane mokSanAM sAdhano manAya che, tene tatkALa baMdha karavAnI jarUra che. ApaNA hajAro nahIM ne lAkho bhAI bhUkhe mare che. paheravA pUrAM kapaDAM maLatAM nathI, phakta temanA khAtara ja khoTA kharca baMdha karIne, bacela paisAno temanA mATe upayoga thAya to Aje kahevAya che ke dara varSe ATha hajAra jaina ghaTe che. te saMkhyAmAM kAMIka sudhAro thAya. ane hajAra manuSya dharmabhraSTa thatAM aTake. ApaNe evuM vartana rAkhavuM jethI paraspara virodha na vadhe ane aikyanI sAdhanA thAya. koIne khoTo kahevo nahi paraMtu ApaNI dRSTino doSa mAnavo. apekSAvAdane bhUlavo nahi. haMmeza nayavAdane AgaLa dharavo. jAtibheda tema ja varNabhedane dharmamAM sthAna na ApavuM. ahiMsAvAdIoe hiMsAjanya pravRttimAM bhAga levo nahi. dharmane nAme khoTA kharcA karavA nahi. phakta ATaluM ja thAya to paraspara virodha maTe ane saMsAramAM zAMti varte ane bhagavAna mahAvIrano jamAno AjanA yugamAM AvI jAya. e AzA sAthe viramuM chuM. OM zAMti ! zAMti !! zAMti !!! jaina prakAza 4-9-1929

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44. maitrIsAdhanA 'puruSa ! tuM ja tAro mitra che. ene bAhya duniyAmAM zA mATe zodhe che ?' bhagavAna mahAvIranuM A vAkya eka rIte svakendrita lAgaze ane pahelI dRSTie jANe ke ApaNe bIjAnI sAthe kAMI levAdevA na hoya evo eno artha jaNAze, paNa jyAre ApaNe maitrI bhAvanAno vicAra je prAcIna kALathI cAlyo Avyo che ane jeno vizeSa vicAra bauddha granthomAM maLI Ave che ene dhyAnamAM laIe chIe tyAre bhagavAna mahAvIranA e vAkyano vizada artha ApaNI samakSa upasthita thAya che. maitrIbhAvanAno abhyAsa karavA icchatI vyaktie prathama konI sAthe maitrIbhAva dhAraNa karavo anivArya che e praznano spaSTa uttara ApavAmAM Avyo che ke mANasa pote ja potAno mahAna zatru che mATe sarva prathama teNe potAnI maitrI karavI. ane e svamaitrI sadhAyA pachI eTale ke jyAre e potA u52 maitrIprayoga karaze tyAre ene ema jaNAze ke huM kevI rIte mArA AtmAne vyartha kaSTa ApI rahyo chuM, mane potAne e kaSTa gamatuM nathI. to mArI svamaitrIno artha e thayo ke mArA upara je kaSTa huM mArA ajJAnane kAraNe lAdI rahyo chuM. e kaSTathI mArA AtmAne mukta karavo. A prakAranI AtmamaitrImAMthI bIjo vicAra e svataH UThe ke jo mane potAne pIDA gamatI nathI to mAre bIjAne e pIDA ApavI nahi. Ama svamaitrI dvArA vAstavika maitrIno vikAsa thAya che, je vize mahAbhAratamAM kahevAmAM Avyu che ke 'Atmana: pratibhUtAni parevAM na samAcaret' tAtparya e che ke svamaitrI kRtArtha tyAre gaNAya jyAre enuM pariNAma vizvamaitrImAM Ave. A rIte Atmaupamya dvArA maitrIbhAvanAne jagatanAM samagra prANIo sudhI vyApta karavAmAM Ave tyAre ja kharI maitrI sadhAya. ane e jo sadhAya to pachI kalyANamitra vyaktinuM nirvANa najIka ja Ave.

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maitrIsAdhanA 7 227 'Atmana: pratibhUtAni reSAM na samApot' A vicAra niSedhamukhI che, paNa sAthe ja vyakti potAnuM sukha cAhe che eTale emAMthI vidhivicAra paNa phalita thAya ja che ke jo huM mArA sukha mATe prayatna karato houM to mAre bIjAnAM sukhano paNa vicAra karavo joIe. ane e mATe prayatna paNa karavo joIe. A rIte maitrIbhAvanAnA baMne pakSo paripuSTa thaye vyaktinI maitrIbhAvanAno paripAka thAya che. Ama jo mANasa aMtarmukha thAya che to tenuM paryavasAna bahirmukhatAmAM Ave ja che ane jo te na Ave to tenI antarmukhatA adhUrI ja rahe. eTale eka ja vastunI baMne bAju che--aMtarmukhatA ane bahirmukhatA. bahirmukhatA ekalI hoya to mANasa svahita sAdhI zakato nathI ane ekalI aMtarmukhatA manuSyane svakendrita banAvI mUke che, jemAMthI aneka doSo udbhave che. mATe sAdhake antarmukhatA ane bahirmukhatAnI samatulA jALavavI Avazyaka che. e jo jaLavAya to ja sAdhakano mArga sa2La bane che. vizvamaitrInuM prathama sopAna svamaitrI che eTale e keLavyA pachI jo AdaraNIya ane prItipAtra vyakti hoya tenA pratye maitrIbhAvanA keLavavI. keTalIka vakhate maitrI jo sAcI rIte keLavavAmAM na Ave to te rAga baMdhanarUpa banI jAya che. eTale svamaitrI pachI AdaraNIya vyaktine sthAna ApavAmAM AvyuM che. patnI, baMdhu vageremAM je prakAranI mamatA hoya che temAM rAganI vizeSatA che, eTale svamaitrI keLavyA pachI jo temanA pratye maitrIbhAvanA karavAmAM Ave to e maitrI rAgamAM pariNata thaI jAya evo vadhAre saMbhava che. AthI AdaraNIya vyaktinI hitaciMtA karavI e maitrInuM bIjuM sopAna che. AmAM e AdaraNIya vyaktinA upadezavacana ke upakArI pravRttino vicAra karIne ahobhAva vaDe tenI hitaciMtA karavI e saraLa thaI paDe che. A maitrInuM bIjuM sopAna sadhAyA, pachI ja potAne priya iSTa mitro pratye maitrIbhAvanAne vizeSa rUpe vikasAvI zakAya che. ane ema karatAM temAM rAga vaDe maitrIbhAvano nahi paNa niHsvArtha maitrIbhAvanAno vikAsa thAya che. A pachI cothA sopAnamAM jeno ApaNI sAthe koI paNa saMbaMdha na hoya tevI vyakti pratye maitrI vikasAvavI ane chevaTe zatru pratye maitrIbhAvanAno vicAra karavo. anyathA karavA jatAM zatru pratye maitrIne badale krodha AvI javA saMbhava che. eTale aucitya emAM che ke anyatra maitrI sadhAyA pachI ja zatru pratye

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228 0 mAthurI kramazaH maitrIbhAva keLavavo. maitrI-bhAvanAnA vikAsanAM A kramika sopAno che. doSonI tulanAmAM guNonI zakti amaryAda che. anAdikALathI ekatra aMdhakArane jema pradIpa eka ja kSaNamAM nirasta karI zake che tema anAdikAlIna zatrubhAvane maitrI vaDe eka ja kSaNamAM dUra karI zakAya che. eTale doSonI zaktino vicAra karI hAra mAnavAne badale guNavikAsa tarapha thoDuM paNa lakSa ApavAmAM Ave to guNavikAsa sahaja bane che. mAtra vRtti-parivartanano prazna mukhya che. e thayuM eTale sarva sadhAyuM. ApaNe koIne zatru mAnIne jyAre krodha karIe chIe tyAre kharI rIte tenuM ahita nahi, paNa ApaNuM ja ahita karIe chIe. bhagavAna buddhe spaSTa kahyuM che ke je mANasa zatrubhAva dhAraNa kare che te eka rIte zatrunI potAnA virodhI saMbaMdhI keTalIka icchAone ja pUrNa kare che. zatrunI evI icchA rahe ja che ke mAro virodhI asuMdara anAkarSaka bane, duHkhI banne, saMpattihIna bane, dhanavAna na bane, yazasvI na bane, apayazano bhAgI bane, mitrahIna bane, narakabhAgI bane; zatrunI A badhI icchAonI tRpti ApaNe zatru pratye krodhI banIne karIe chIe; kAraNa krodhI vyakti sArAsAranA vivekahIna banI jAya che ane pariNAme uparanI badhI zatrugata icchAo pUrNa thAya che. krodhI manuSyano cahero lAlaghUma thaI jAya che, gAla phUlI jAya che. A kAMI suMdara kahevAya ? viveka gumAvavo e to krodhI vyaktinuM prathama lakSaNa che. ane vivekahInane kapALe dAritrya ane apayaza lakhAyela ja che. Ama zatru pratye krodha karanAra svayaM zatrunI icchAonI pUrti karIne potAnuM ja ahita kare che. mATe svahita cAhanAre maitrIno ja vikAsa karavo joIe, jethI sva ane para bannenuM hita sadhAya. krodhane dUra karavAno mArga kSamA che ane kSamAnI bhUmikArUpe karuNAbhAva, doSavismaraNa ane vipakSInI ajJAnatA upara dayAbhAva Adi che. ane sakala jIvonI hitaciMtAnI bhAvanA karavAthI maitrIbhAvanAnI vRddhi thAya che. jIvana mAdhurI

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45. mAnavatA pAchI lAvo A varSanI saMvatsarImAM vaLI pAchI tithicarcA garamAgarama thaI. saMvatsarI e AtmasAdhanAnuM saravaiyuM levAnuM parva che. paNa kharI vAta evI che ke samAjamAM athavA vyaktimAM jyAre kharI sAdhanAno abhAva hoya che tyAre ahiMsAdhanAnuM jora vadhI jAya che ane te ja AtmasAdhanArUpe prakaTa thAya che. manuSyanA sAmAjika vyavahAranI parIkSA jema lagna jevA vyAvahArika prasaMge tenA vartana uparathI karI zakAya che tema tenA dhArmika jIvananI parIkSA dhArmika tahevAronA prasaMge thaI jAya che. samAjamAM DAhyADamarA thaIne pharatA mANaso paNa jyAre koIne tyAM lagna jevo prasaMga hoya che tyAre potAnI vairavRttine dabAvavAne badale padaku kADhIne koInA lagna jevA sAmAjika prasaMgamAM pote paNa kAMIka che tenI pratIti karAvavA tatpara thaI jAya che. ane jJAtijanomAM AgevAna banI jAya che. e ja manovRtti dhArmika parvone prasaMge paNa dekhAya che. sAdhAraNa samAjanA dainaMdina vyavahAramAMthI dhArmikatAno lopa thayo che. ane tene kAraNe dhArmika vyavahAramAM rata gaNAtA sAdhuo AkhuM varSa zuM kare che tenI koI paravA karatuM nathI. paNa parvane prasaMge te badhAnuM dhyAna saheje potAnA tarapha dorAya tevA laDAI-jhaghaDAnA prasaMgo jo UbhA karavAmAM na Ave to temanI mahattAnuM bhAna sAdhAraNa lokone kevI rIte thAya ? dhArmika kalahonA mULamAM A ahaMbhAva ja kArya karI rahyo che. sAdhAraNa janatAe dharma karavAnuM ane dharma vize vicAra karIne nirNaya karavAnuM kAma potAnA upara rAkhyuM ja nathI. e mAthAkUTa koNa kare? AkhI jiMdagI to kamAI levuM ja joIe. ane temAM jeTalA prakAre pApa thatuM hoya te badhuM karI levuM joIe. bacavAno mAtra eka ja upAya che ane te e ke koI paNa guru je kahe che te rIte karI levuM. samajavAnI jarUra ja nahi. ApaNA guruo kAMI ochA bhaNelA che ke ApaNe temAM DAhyA thaIe ? A manovRtti

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230 7 mAthurI sAdhAraNa janatAnI che. pariNAma e AvyuM che ke vyApAramAM DAhyA ane kuzaLa gaNAtA mANaso paNa dharmanI bAbata je sAdI samajathI samajAI jAya tevI hoya che temAM paNa mAthuM mAravAno prayatna karatA nathI. saMvatsarI pratikramaNa to karavuM joIe. paNa koIne e prazna nathI thato ke te zA mATe karavuM joIe ? pratikramaNa eTale zuM ? te koNa kare ane kevI rIte kare ? varSanA prAraMbhamAM jyAre navA paMcAMga nIkaLe che tyArathI A varSe saMvatsarInuM pratikramaNa kyAre karavuM e carcAmAM sAdhuo caDI gayA ane jhaghaDA karyA. paNa koIne e khyAla na Avyo ke A saMvatsarI pratikramaNanA adhikArano vicAra karIe. saMvatsarI pratikramaNa vakhate potAnA upAzrayamAM agara potAnI AmnAya pramANe pratikramaNa karanAra vadhAre upasthita thAya te mATe kaI tithi vadhAre ThIka che tenI carcA khUba thaI kharekharA vratadhArI zrAvako keTalA che ane je nathI tene vratadhArI kema banAvavA e mULa praznanI carcA AkhA varSamAM kyAMya thaI hoya ema jANavAmAM nathI te zuM sAMvatsarika pratikramaNa e mahattvanuM che ke upAzrayamAM te pratikramaNa karanAranI saMkhyA mahattvanI che ke pachI vratadhArI zrAvakanI saMkhyA paNa kAMI mahattva rAkhe che ? zrAvaka ane sAdhu samudAyanA AcaraNa uparathI jo aMdAja karavAno hoya to kahI zakAya mahattva to gurunI ahaMtAnuM che. ane tema na hota to atyAre vyApArI koma gaNAtI jaina koma je adhArmika AcaraNa uttarottara vRddhigata thaI che te jovA na maLata. jaina koma Adarza vyApArI koma hindustAnamAM AgaLa AvI hota ane lokonI asahAyatAno ATalo durupayoga na thAta. pratikramaNa karavuM ja hoya to ApaNI kome potAnA A pApanuM ja karavuM joIe. paNa ApaNe kharI rIte pratikramaNa enuM ja karavAmAM mAnIe chIe jeno saMbaMdha ApaNA pratidinanA vyavahAramAM na hoya ane je vastunuM pratikramaNa kharekhara karavuM Avazyaka che tene te pratikramaNamAM kyAMya sthAna ApavA mAgatA ja nathI, sAMvatsarika pratikramaNa jevA mahAna karma vize ApaNI ATalI badhI beda2kArI jyAM sudhI samAjanA AgevAnone asahya na thaI tyAM sudhI sudhArAne avakAza ja nathI paNa e vastusthiti asahya kyAre thAya ? jyAre ApaNAmAM kharI dhArmika vRtti jAge. e vRtti atyAre je vartana ApaNuM che temAM kyAMya avakAza pAmatI nathI to pachI A sAMvatsarika pratikramaNa vakhate bIjuM kAMI na karatAM mAtra eTaluM ja kahIne kema saMtoSa na

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mAnavatA pAchI lAvo 0 231 mAnIe jethI ApaNAmAM atyAre je dhArmika vRttino sadaMtara lopa thaI rahyo . che te punarujjIvita thAya. e dhArmika vRttinA punarujjIvana mATe zrAvaka ane sAdhusamudAya kaTibaddha thavAnI pratijJA A saMvatsarI vakhate le to paNa pratikramaNanA jevI pavitra ghaDImAM kAMIka zubha karyAno AtmasaMtoSa anubhavIzuM paNa e vRtti eTale mAtra upAzraya ke derAsaramAM javAnI pratijJA nahi ke mAtra kaMdamULa tyAgavAnI pratijJA paNa nahi paraMtu ApaNA AkhA jIvanavyavahAramAMthI mAnavatAno sadaMtara je lopa thaI gayo che tevI punaH pratiSThA ja che. huM eka ja vAta kahuM. mane yAda che ke jyAre pahelA duSkALa paDatA agara lokone anAja ane pazuone ghAsacArAnI hADamArI paDatI tyAre mahAjanonuM hRdaya dayArdra thatuM ane kAMIka karI chUTavAnI vRtti e ke eka sAdhanasaMpanna mANasane thatI. evA varganI jAherakhabara Avazyaka gaNAtI. loko potAnA bhAIbaMdha, pADozInuM, gAmajanonuM ke pazujanonuM duHkha jovAne bilakula TevAyalA na hatA ane jarAka evA du:khanI bhIti thatAM potAthI banatuM badhuM karI chUTatA. A vastusthiti adhikAMza gAmaDAMmAM ane nAnAM zaheromAM gaI laDAI cAlatI hatI tyAM sudhI meM najaronajara joI che. paNa gaI laDAImAM ane tyAra pachInAM varSomAM mAnasa eTaluM badhuM badalAI gayuM che ke jANe ApaNane bIjAnuM duHkha jovAne eka kasAInI jema TevAI gayA chIe. je loko mAnavahitanuM kArya karatA hatA te ja loko konTrola ane evA bIjAM aneka kAraNone laIne potAnA bhAIbaMdhanuM ke pADozInuM lohI cUsavA taiyAra che. ane duniyAmAM dhanasaMgrahathI vadhI jAya tevuM koI ucca kArya saMbhavI zake che evuM mAnavA taiyAra nathI. ApaNI mAnavatAno A DrAsa je thaI rahyo che te tarapha jo ApaNe sattvara dhyAna nahi daIe to rahyosahyo AryatAno aMza ApaNAmAMthI lupta thaI jaze. e AryanA gaI to pachI ApaNA UMcAM UMcAM maMdiro ke upAzrayo sattvazUnya khaMDero thaI jaze. eTaluM ja nahi paNa te paNa mAtra dhana kamAvAnA sAdhanabhUta jo haze to ja TakI zakaze. AryatAno, mAnavatAno A hrAsa e saMvatsarI prasaMge ApaNane na khaTake to samajavuM joIe ke saMvatsarImAM paNa have koI prANa nathI, e niHsattva che, nirarthaka che. jaina paryuSaNAMka

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46. sadAcAra : sAmAjika ane vaiyaktika gItAmAM zrIkRSNa bhagavAne kahyuM che ke karma zuM ane akarma zuM e bAbatamAM moTA kavio paNa gothAM khAI jAya che. e ja vastu sadAcArane vize paNa kahI zakAya. sadAcAra zuM kahevAya ane zuM na kahevAya enAM tAjavAM-kATalAMno jyAre vicAra karIe chIe tyAre deze deze ane kAle kAle te badalAtAM hoya ema jaNAya che. eTaluM ja nahi, paNa vyaktizaH paNa te badalAtA hoya ema lAge che. yuropamAM koI paNa vastune camacA vinA ke kAMTA vinA hAthe laIne khAvI tene aziSTatA gaNe che; jyAre ApaNe tyAM kAMTA ke camacAnI khAsa AvazyakatA manAI nathI. hAthe laI moMmAM koLiyo levAmAM kazI ja aziSTatA ApaNane lAgatI nathI. pUrvakALamAM naramedha karatA paNa acakAtA nahi; ane pazumedha to dhArmika anuSThAnamAM gaNAto. e temano sadAcAra hato, paNa Aje pazumedhanA rahyAsahyA avazeSone ApaNe amAnuSI saMskAra gaNatA thaI gayA chIe ane hiMsAne jIvanamAMthI sarvathA bAtala karavAnA prayatnamAM chIe. anivArya hiMsAne paNa pApa gaNavAmAM ApaNA saMskAra daDha thatA jAya che. draupadIne pAMca pati hatA, chatAM te satI manAI che; paNa Aje eka sAthe be pati karanAra paNa patitA manAya che. hajI paNa keTalIka pahADI jAtiomAM aneka pati karavAno rivAja che, ane tevA loko emAM kazo ja durAcAra mAnatA nathI. paNa ApaNe tene atyAre haDahaDato durAcAra gaNIe chIe. yuropamAM aneka patnI rAkhavI e durAcAra che; jyAre ApaNe tyAM emAM durAcAranI gaMdha paNa nathI ema mAnanArAono toTo nathI. musalamAnane mana mUrtipUjAthI adhikuM koI pApa nathI; jyAre hiMdumAM

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sadAcAraH sAmAjika ane vaiyaktika - 233 mUrtipUjA e bhagavatprAptinuM sAdhana che. Ama jayAre AcAranuM vaividhya ApaNI sAme Ave che tyAre, sAmAnya manuSyanI to vAta jyAM, paNa vidvAnonI mati paNa e bAbatamAM mUMjhAI jAya to temAM Azcarya nathI. AvI sthiti chatAM, sadAcAranI kasoTI to zodhavI rahI. te bAbatamAM arAjakatA bhale dekhAtI hoya, chatAM vastutaH arAjakatA che ja ema kahetAM pahelAM vicAra karavo joIe. sAmAnya rIte sadAcAra kone kahevo ane kone na kahevo enI vicAraNA be daSTie thaI zake sAmAjika ane vaiyaktika. sadAcAra sAmAjika dRSTie dekhItI rIte zAzvata satya jevuM nathI dekhAtuM, paNa jarA UMDo vicAra karIe to eka vAtamAM ApaNe ekamata thaI zakIe ke, samAjane arthAt amuka maryAdAomAM saMgaThita manuSya-samAjane sarvathA ahitakara ja hoya che, tene kadI ja sAmAjika sadAcAra gaNavAmAM Avyo nathI. eka samaya athavA kALanI dRSTie ema bane ke je eka vastune hitakara ke ahitakara mAnavAmAM AvI hoya, te ja pAchI bIjA deza athavA kALamAM ahitakara ke hitakara banI jAya. paNa evo AcAra kadI ja ke koI dezamAM sadAcAra na ja manAya, ke jethI te kALe te dezamAM bahujananuM ahita thatuM hoya. lagnaprathAmAM samAjane jyAre je hitakara dekhAyuM tyAre tenuM AcaraNa samAjamAM mAnya thayuM che ane tene te te kALa ke dezano sadAcAra gaNavAmAM Avyo che. ethI taddana virodhI dekhAtA lagnaviSayaka rivAjomAMthI koI ekane durAcAra ke sadAcAra ja gaNI kADhatAM pahelAM, te samaya ane kALanI paristhitino vicAra lakSyamAM rAkhavo joIe ane tethI te kALa ke dezamAM te te rivAjathI samAjanuM ahita ke hita thayuM che ke nahi te jovuM joIe ane evI parIkSA pachI ja te vize sadAcAra ke durAcArano nirNaya karavo joIe. vaiyaktika sadAcArano jyAre vicAra karIe chIe tyAre ApaNI sAme svataMtra vyakti uparAMta koI paNa eka samAjanA ghaTaka tarIkenI vyakti hoI te banne daSTie vaiyaktika AcaraNano prazna upasthita thAya che. vyaktinuM keTaluMka AcaraNa evuM hoya che, jeno saMbaMdha samAja sAthe hoya che. ene ApaNe sAmAjika AcAra gaNIe ane je AcArano saMbaMdha mAtra vyakti pUrato ja che tene vaiyaktika AcAra kahIe. kharI rIte mAtra vaiyaktika AcAra - jevuM bahu ja thoDuM che.

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234 - mAdhurI manuSya eka sAmAjika prANI manAyuM che ane have to tenA samagra jIvana upara samAjanI eTalI badhI chApa che ane samAjanuM eTaluM badhuM. prabhutva jAmI gayuM che ke mAtra vaiyaktika jevuM kazuM ja kadAca na maLe. ApaNane ema lAge ke khAvApIvAmAM to vyakti svataMtra ja che ane teno saMbaMdha samAja sAthe nathI. paNa jyAre ApaNe vicArIzuM tyAre jaNAze ke ApaNo AhArano vidhi ApaNe pote mAtra ApaNI ekalAnI dRSTie ja vicArIne ApaNe ghaDyo nathI hoto. paNa je samAjamAM ApaNuM pAlana-poSaNa thayuM hoya che e samAje jugajuganA anubhave ApaNe mATe AhAravidhi ghaDI kADhyo che tenI bahAra jaI, tethI viruddha vartavuM ApaNe mATe lagabhaga azakya che. thoDuM khAvuM ke vadhAre khAvuM e vaiyaktika zakti-azaktine laIne thatuM hoI ene vaiyaktika kahI zakAya, paNa zuM ane kyAre, kema khAvuM teno AdhAra to moTe bhAge samAja upara che. AnI pratIti tyAre thAya che jayAre ApaNe videzamAM jaIe chIe. * videza to bahu dUranI vAta thaI paNa gujarAta ane mAravADanuM aMtara nahi jevuM chatAM, gujarAtane mAravADanI rasoI mAphaka nathI AvatI. je vastune mAtra vaiyaktika saMbaMdha hovo joIto hato te paNa keTalA moTA pramANamAM - sAmAjika thaI gaI che te AhAranA A dAkhalA uparathI samajAze. tyAre AvA prasaMge sadAcAra ane durAcAranI bhedaka rekhA kaI ? gujarAtIne amuka khAvApIvAno rivAja paDI gayo hoya te tenA mATe sadAcAra che. e samAjamAM rahI jo te bIjuM mAge to te AcAra viruddha eTalA mATe che ke tethI niyata karelI sAmAjika vyavasthAmAM bhaMgANa paDe che ane te rasoDAmAM avyavasthA UbhI kare che te kAraNe kSobhanuM sAmAjika kSobhanuM kAraNa bane che. paNa Ano artha e paNa nathI ke evA kSobhanuM kAraNa eNe sarvathA banavuM ja na joIe. jo tema mAnavAmAM Ave to to samAjamAMnI gatizIlatAno bhaMga thAya ane samAja tyAMno tyAM ja rahe. evo kSobha samAjamAM be kAraNe thaI zake che. eka to ApaNane cokhkhuM dekhAtuM hoya ke samAjanA AhAranA amuka AcArathI tenuM akalyANa ja che. jema ke, ApaNA gujarAtamAM eka vakhata kAraja karavAnI prathA hatI. temAM jeNe gAbaDuM pADavAno vicAra karyo teNe kSobha to Ubho karyo ja, ane keTalAke tenI e vAta sadAcAramAM gaNI nahi, paNa samaya jatAM te vastu samAjahitakartA siddha thaI ane samAje tene svIkArI. eTale kSobha thAya eTalA mAtrathI koI kartavya

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sadAcAraH sAmAjika ane vaiyaktika 0 235 durAcAra ja che ema na kahevAya. paNa e kSobhamAMthI saravALe samAjanuM hita thavuM joIe. kSobha khAtara kSobha Ubho karavo tene sadAcAra nahi paNa durAcAramAM ja gaNI zakAya. A bIjI dRSTie kSobha Ubho karyo kahevAya. A ja vastune bIjI nAnImoTI aneka bAbato paratve ghaTAvI zakAya, ane eka AcaraNa vize sadAcAra ke durAcAra paratve nirNaya laI zakAya. manuSya sAmAjika prANI che ema ApaNe kahIe to chIe, paNa jyAre te kharekhara sAmAjika prANI thato hoya che tyAre ApaNane sarvathA pasaMda paNa paDatuM nathI evuM paNa jovA maLe che. koI jUnA vakhatamAM ane atyAre paNa rUDha samAjamAM saMsAra choDI saMnyAsa svIkAre tyAre thoDo samaya mohane kAraNe sagAMsaMbaMdhIone ruce nahi, paNa chevaTe mana manAvI le ke bhale te potAnuM kalyANa kare. paNa ApaNe joyuM ke e ja samAje potAnAM chaiyAMne jyAre rASTrakAryamAM potAnI jAtane homatA joyA tyAre banI teTalI agavaDo UbhI karI ane vAryA. thoDAM ja evAM nIkaLyAM, jemaNe harSathI potAnAM chaiyAMne rASTrakAryamAM javA dIdhAM. AnuM kAraNa vaiyaktika svArtha ja che. manuSya potAnI AsapAsanA vartulane jeTaluM nAnuM rAkhI tenA hitamAM AcaraNa kare te teTalA pramANamAM sAmAjika maTI jAya che ane e vartulanI dRSTie tenA AcaraNane bhale svArthAMdha loko sadAcAra kahe, paNa kharI rIte sAmAjika dRSTie anAcAra ja che. potAnA sAmAjika vartulane saMkucita rAkhavAmAMthI ja sAmAjika anAcArano janma thAya che. pachI tene ApaNe vividha rUpe joIe chIe. e che kALA bajAra, lAMca, jevA bIjA hajAro sAmAjika aparAdho. AvA badhA sAmAjika aparAdhothI dUra rahevAno eka ja mArga che ke, ApaNA samAjanA vartulane vadhAratA ja rahevuM. Ama thAya to ja vyakti kharekhara sAmAjika bane ane sAmAjika durAcAra jevI vastuno nAza thAya. pachI deza-deza vaccenI laDAIo paNa dUra thAya ane samagra mAnava-samAja eka bane, vyakti saunA svArthamAM potAno svArtha jotAM zIkhe. AmAM ja sAmAjika sadAcAranI parAkASThA che. bAkInA AcAro eka apekSAe sadAcAra ne bIjI apekSAe durAcAra ke anAcAra ja che. mAtra vaiyaktika hoya evo sadAcAra ke durAcAra kayo ? ane tenI

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236 * mAthurI kasoTI zI ? jema samAjane ahitakartA te sAmAjika durAcAra, tema svayaM vyaktine ahitakartA te vaiyaktika durAcAra ane jema samAjane hitakartA te sAmAjika sadAcAra, tema vyaktine hitakartA te vaiyaktika sadAcAra. bIDI jevA vyasananuM sevana te vaiyaktika anAcAramAM gaNAvI zakAya; paNa je vyasananI asara vaMzaparaMparAmAM paNa jatI hoya tene to sAmAjika anAcAramAM ja gaNAvuM joIe. vaLI bIDI jevuM vyasana paNa Ama to vaiyaktika anAcAra jevuM lAge che, paNa sAmAnya rIte dekhAdekhIthI AvAM vyasanono pracAra thAya che te dRSTie ene mAtra vaiyaktika na kahI zakAya. mANasa ekAMtamAM potAnA zokha khAtara pIto hoya to ja te vaiyaktika anAcAranI koTimAM AvI zake che. vaiyaktika sadAcAra kone kahevo e jarA aTapaTo prazna che. sAmAnya rIte sadAcArano artha e che ke ApaNe evuM bIjA pratyenuM vartana, jethI bIjAnuM hita thatuM hoya. eTale sadAcAra e sAmAjika che, vaiyaktika nathI. jema ke, hiMsA e durguNa che ane ahiMsA e saguNa che, paNa saMsAramAM ahiMsaka rahevAnI kasoTI e che ke vyakti Itara sAthe maitrIbhAva rAkhe. eTale ahiMsA e vaiyaktika nahi paNa sAmAjika guNa thayo. te ja pramANe satyavacana vize kahI zakAya. pArasparika vyavahAranuM mAdhyama vacana athavA vANI che. e evI hoya je bIjAne priya ane hitakartA hoya tyAre satya vacana kahevAya che. AthI e guNa paNa vaiyaktika nahi paNa sAmAjika ja che. asteya e sadgaNa paNa para-sApekSa che, kAraNa ke bIjAnI je vastu hoya tene ApaNe tenI AjJA vinA ApaNI karI laIe tyAre corI kahevAya che. A pramANe jeTalA nItiniyamo che te badhA ja sAmAjika che, mAtra vaiyaktika nathI. tyAre prazna thAya che ke vaiyaktika sadAcAra jevuM zuM kazuM ja nathI ? AdhyAtmika sAdhanAne e koTimAM mUkI zakAya, paNa sAmAnya rIte AdhyAtmika sAdhanA paNa have vaiyaktika ja rahI che ema dekhAtuM nathI. gAMdhIjInA Adarzo-samasta jIvananA kalyANano je prayatna-emAM ja potAnI AdhyAtmika sAdhanA samAyelI che ema zIkhavyuM che; eTale have emAM paNa sAmAjikatA AvI ja gaI che. eTale vaiyaktika sadAcAranI zodha bIje kyAMka karavI rahI.

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sadAcAraH sAmAjika ane vaiyaktika * 237 AtmavaMcanA e vaiyaktika anAcAranI parAkASThA hoya to AtmA pratyenI vaphAdArIne vaiyaktika sadAcAra gaNI zakAya kharo. ApaNA aMtarano avAja ApaNane sAmAnya rIte khare mArge dorato ja hoya che, paNa ApaNA upara bAhya vAtAvaraNanA je kusaMskAro hoya che te e avAjane dAbI de che. aMtarano e avAja dabAI na jAya ane te pratidina saMskArI ane baLavAna bane tenI takedArI rAkhavI ethI vizeSa kAMI vaiyaktika sadAcAra hoI zake che ema mane nathI lAgatuM. AtmAnA avAjane jAgarita rahevA devo, tene mukta vahevA devo ane teNe batAvelI dizAe kaSTo sahIne paNa AgaLa vadhavuM e ja vaiyaktika sadAcAra saMbhave che, bIjo koI nahi. janakalyANa

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47. vyakti ne samAjanI pArasparika prabhutA vyakti moTI ke samAjae bemAMthI gauNa koNa? e sanAtana jhaghaDAno viSaya chatAM deza-kALa baLe temAM samanvaya sadhAto Avyo che-e paNa sanAtana satya che. vyaktinuM prabaLa vyaktitva khIle to samAja tene gADariyA pravAhanI jema anusare che ane eka vAra e pravAha sthira thayo eTale samAjano prabhAva vyaktie svIkAryA vinA cAlatuM nathI, vyakti gauNa banI jAya che. vaLI pAchuM e sthira ane pragatihIna samAjane pragatinuM baLa koI vyakti Ape che eTale te samAjano nAyaka bane che ane tenI sAme samAja gauNa banI jAya che. Ama jo vyakti ane samAjanuM paraspara prabhutva meLavavAnI je bhAvanA che teno aMta Ave to bane, taLAvanA gaMdA pANInI jema, chevaTe zoSAI jAya ane mAnavanI pragati aTakI paDe. eTale samAja ane vyaktino prayatna paraspara prabhutva meLavavAno cAlu rahe emAM ja mAnavanuM hita che. samAjanuM ekalAnuM ja prabhutva vyakti upara kAyama thaI jAya to vyaktinA vikAsanI eka maryAdA AvI jAya, ane vyaktinuM ja prabhutva sthapAI jAya to te niraMkuza ane amaryAda banI jAya--Ama bane pakSe doSa che. AthI vyaktitvanA svastha vikAsamAM samAje bAdhaka na banavuM ane samAjakalyANamAM vyaktie pAchaLa na rahevuM evI samanvayAtmaka bhAvanA sahajabhAve apanAvAI jAya che. ane tethI ja Aja lagI vyakti ane samAja aneka rIte pragatinA paMthe navA navA prayogo karI zakyA che-A prayogo AdhyAtmika ane bhautika ane kSetre thayA che. ' AdhyAtmika kSetrano vicAra karIe to brahmajJAnI, tattvajJa, tIrthakara ke buddhano prAdurbhAva samAjanI gUMgaLAmaNanA baLavArUpe ja che. jyAre samAjanA niyamo eTalA badhA sthira thaI jAya che ke temAM parivartana karavAmAM pApa manAvA lAge, tyAre ja koI vyakti potAnA AdhyAtmika vikAsanA baLe

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vyakti ne samAjanI pArasparika prabhutA 0 239 brahmaza ke buddha, tattvajJa ke tIrthaMkara banI e sthira niyamono virodha kare che ane samAjane navA mArge laI jAya che. samAjane nave mArge doravAnuM sAmarthya jemAM na hoya te samAjano netA na bane. vyavasthApaka banavuM ane netA banavuM emAM bheda che. sthira thayelI vyavasthA pramANe samAjamAM vartananI javAbadArI vyavasthApakanI hoya che, jevI AjanA amaladAronI che. paNa netA e vyavasthApaka nathI. e to cAlu vyavasthAmAM bhaMgANa pADIne navI vyavasthA UbhI kare che ane e tarapha samAjane dore che. A ja kAraNe te tIrthaMkara ke evA bIjA nAme oLakhAya che. ApaNe bhAratanA judA judA AdhyAtmika samAjo ke dharmonA itihAsano vicAra karIzuM to e satya spaSTa thaI jaze. vaidika dharmamAM eTale ke jyAM sudhI yajJapradhAna dharma thaI rahyo tyAM sudhI te te anuSThAnonuM niyaMtraNa sAmAjika hatuM. mULe devastutirUpa yajJanuM rUpa vyaktipradhAna hatuM--eTale deva ane stotAnI vacce koI hatuM nahi. paNa stutioe jyAre yajJavyavasthAnuM rUpa dhAraNa karyuM tyAre te vaidikadharma banyo ane vyaktie sAmAjika niyaMtraNa svIkAravuM paDyuM. sthira thayelA niyamo anusAra ja purohitane vacce rAkhIne moTA moTA yajJo thavA lAgyA. A thayo vaidika yajJadharma. vaiyaktika sAdhanA jyAre sAmAjika bane che tyAre te koI eka dharmanuM nAma svIkAre che ane temAM vyakti gauNa banI jAya che. tenA upara sAmAjika baMdhano lAdavAmAM Ave che. vaiyaktika bhAve sAdhanA karavAnuM tenuM svAtaMtrya maryAdita banI jAya che. te eka dhArmika samAjano sabhya banIne tene anusarato thaI jAya che. ghaDAyelA niyamothI bahAra jaIne tenuM koI paNa dhArmika anuSThAna saMbhavatuM ja nathI. te eka dhArmika paraMparAno dAsa banI jAya che. tethI svataMtra thavAnuM tenuM sAmarthya haNAI jAya che. Ama vaidika yajJapradhAna dharmamAM paNa banyuM ane te vaidika yajJa-paraMparA vaidika yajJadharmamAM pariNamI. temAM vyaktine anuSThAnanuM svAtaMtrya rahyuM nahi. paNa ApaNe joyuM tema samAja ke vyaktinuM prabhutva kAyamI nathI. prabhutva meLavavAnI satata hoDa cAlyA ja kare che ane cAlavI ja joIe. e nyAye A yajJadharmano virodha brahmavAdIoe karyo. ane samAjanAM baMdhanothI vyaktine svataMtra banAvI. vyaktie potAnI AdhyAtmika unnati ke bhautika unnati mATe sthira thayelA yajJanA niyamomAM ja zA mATe baMdhAI rahevuM ? enuM vyaktitva to eTaluM vizALa che, eTaluM bhUmA che ke tene koI baMdhana naDI ja

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240 0 mAthurI na zake. sAdhanAmAM tene koInI paNa jarUra zA mATe rahe? te to ekalo ekAMtamAM besI tattvaciMtana karI brahmajJa thaI, mukta kema na thaI zake ? A badhI pazuhatyA karI potAnI unnati sAdhavAno mArga-e to phUTelI naukA jevo che, ethI kAMI tarAya nahi, DUbI jarUra javAya-AvA AvA tarkosamAjadharmavirodhI tarko-aneka RSionA manamAM thavA lAgyA ane yajJadharmano virodha thayo, samAjadharmano virodha thayo, vyaktidharma AgaLa Avyo. e vyaktidharma sAme samAjadharma gauNa banI gayo. vyaktinuM prabhutva sthapAyuM. paraMtu samAja vinA vyaktine kadI cAlyuM che? evI RSivyaktioe paNa Azramo UbhA karyA. potAnA ziSya parivArane vadhAryo. potAne je navuM jJAna thayuM hatuM teno pracAra karyo ane pariNAme vedAntIono navo dharma zarU thayo, je Aje aneka zaMkarAcAryonA maTho dvArA vedAntIo upara zAsana kare che. Ama vyaktie jamAvela samAja uparanuM prabhutva paNa pAchuM zithila thaI gayuM ane samAja prabhu banI gayo. zaMkarAcAryanA maThone paDakAranArA paNa aneka matavAdIo thayA-jenAM samAja para te te matavAdIoe prabhutva meLavyuM. paNa pAchuM te te vyaktionA nAme samAjo UbhA thayA ane vyaktionuM hIra haNAyuM. A lAMbI paraMparA madhva-vallabha-caitanya svAmInArAyaNa-rAmakRSNa ane chevaTe araviMda sudhI joI zakAya che. AmAM vyakti ane samAjanA paraspara prabhutva meLavavAnA prayatno che ane tethI ekaMdara samAja ane vyakti bannenI uttarottara pragati ja thaI che. A ja vastune bIjI rIte vicArIe to hindudharmanA aneka avatAro e paNa vyakti ane samAjanI ekabIjA upara prabhAva jamAvavAnI hoDano ja itihAsa pUro pADaze. avatAra eTale samAjamAM navA netRtvano janma. samAja jyAre jaDa banI jAya che ane dharma upara adharmanuM sAmrAjya vyApI jAya che eTale ke adharmanuM ja dharmane nAme AcaraNa vadhI jAya che tyAre je vyakti samAjane e aMdhakAramAMthI ajavALAmAM laI jAya che te ja te avatAra tarIke prasiddha thAya che. prathama lokonI AkAMkSA e rahe che ke je prakAranuM AcaraNa e avatAre karyuM te prakAranuM AcaraNa karI pote paNa potAnA vyaktitvano vikAsa kare, paNa dhIre dhIre avatAra pUjAvA mAMDe che ane tenI AsapAsa bhaktamaMDaLa jAme che, eTale bhAgavata saMpradAya jevA saMpradAyo zarU thAya che. Ama je vyaktino prazna hato te samAjagata banI jAya che ane aMte

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vyakti ne samAjanI pArasparika prabhutA 70 241 te te saMpradAyanA saMgaThananI ane vidhiniyamonI bahAra vyakti jaI zakatI nathI, parataMtra banI jAya che. eTale vaLI te te saMpradAyomAMthI UMcI UThanArI saMto-bhakto jevI vyaktio janma le che ane te paNa avatArI gaNAvA lAge che. Ama vyakti ane samAjanA pArasparika prabhutvanuM cakra cAlyA ja kare che, ane vyakti ane samAjano vikAsa thayA ja kare che. zramaNonA dharmano itihAsa paNa e ja prakAranA vyakti ane samAjanA parasparanA prabhAvanI hoDano ja itihAsa che. mULe yogamArga e vaiyaktika sAdhanA che, paNa e vaiyaktika sAdhanA pUrNa chatAM tyAM sudhI zreSTha nathI gaNAtI jyAM sudhI sAdhaka tIrthaMkara ke buddha nathI banato. sAdhanAnI pUrNatA muktimAM che, paNa e mukti jo kevaLa potAnI ja hoya ane evI muktithI bIjAne kazo ja lAbha thavAno na hoya to evA muMDakevalInuM samAjanI dRSTie vizeSa mahattva nathI. jema saMsAramAM aneka janme che ane mare che, paNa jenA janmane ke mRtyune samAja sAthe levAdevA che tenA janma ke mRtyuno mahotsava samAjamAM thAya che, te ja rIte mukta paNa ghaNA thaI zake, temAM samAjane kazI levAdevA nathI. paNa tIrthaMkarano janma ane mukti e banne sAthe samAjane saMbaMdha che eTale ternI ujavaNI samAja kare che. A rIte muktimAM vyaktinI pUrNatA chatAM zreSThatA to samAjanA saMbaMdhane kAraNe che. AthI karIne zramaNadharma vaiyaktika chatAM sAmAjika banI jAya che. ethI je loko zramaNadharma e to kevaLa vyaktino che, samAjano nathI evI saMkucita vyAkhyA kare che te ucita nathI. tIrthaMkara ke buddha samAjanA netA che. jyAre samAjamAM niyamanomAM jaDatA AvI jAya che ane vyaktinA vikAsane avasara maLato nathI tyAre e niyamanone toDIne navA mArganuM sarjana tIrthaMkara kare che. e mArganI zodha e enI AgavI sAdhanA kharI, vaiyaktika sAdhanA kharI, paNa eno lAbha kevaLa tenA potAne mATe nathI. e samAjano netA bane che ane vyakti u52thI samAjanuM prabhutva dUra karI nave mArge tene dore che. paNa kALe karI e mArga dharmanuM rUpa le che--jaina dharma ke bauddha dharma ke bIjo koI zramaNadharma teno saMgha bane che, samAja bane che, niyamopaniyama bane che ane chevaTe pAchI vyakti e niyamopaniyama cakramAM pisAI AgavI sAdhanA bhUlI jAya che, saMghabaddha jIvana jIve che ane saMghanI viruddha mAthuM UMcakI zakatI nathI, eTale vaLI navA tIrthaMkara, navA netA, navI vyakti janmIne samAjanuM prabhutva dUra kare che.

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2420 mAthurI Ama saMgha ane tIrthaMkara---vyaktinuM paraspara prabhutva jAmIne uttarottara mAnavavikAsa sadhAya che. jema dharmamAM tema bhautika jIvanamAM paNa vyakti ane samAjanuM niyaMtraNa pArasparika che. prAcInakALanI kauTuMbika mAtRpradhAna saMsthA ke pitRpradhAna saMsthA lyo ke rAjanItimAM gaNarAjya ke eka rAjya ane AjanA lokasattA ke ekapakSatA ke tAnAzAhI lyo e badhAmAM vyakti ane samAjanuM pArasparika prabhutva meLavavAnI hoDano ja itihAsa samAyela che. ane samayapramANe te te vyaktie ane samAje mAnavakalyANamAM potAno phALo Apyo che. jyAre vyakti ke samAja jIrNa thaI jAya che tenuM mUlya ApoApa ghaTI jAya che athavA vyakti ke samAja parasparathI nirapekSa thaI vartavAno prayatna kare che tyAre teno e prayatna lAMbA kALa Takato nathI ane navI vyavasthAne samAjapradhAna ke vyaktipradhAna vyavasthAne sthAna ApavuM ja paDe che. AnA pariNAmarUpe ApaNe joIe chIe ke samAjakSetre strI ane puruSanA samAna hakkonI vAta Aje svIkArAtI thaI che. lokasattA hoya, rAjasattA ke sAmyavAdI sattA hoya te badhAmAM pradhAna vyakti tyAM sudhI ja potAnuM prabhutva TakAvI zake che jyAM sudhI lokasamAjanuM pIThabaLa hoya che ane lokasamAje paNa badhI sattA tenI hovA chatAM paNa chevaTe amuka vyaktinA hAthamAM sattAnAM sUtro soMpavAM paDe che. Ama samAja ke vyakti e banneno jyAM sudhI samanvaya rahe tyAM sudhI vyavasthA suMdara bane che ane jyAM samatulA gumAvI tyAM avyavasthA UbhI thAya che. eTale nathI vyaktipradhAna ke nathI samAjapradhAna, paNa bannenI samatulA ja kAryakArI che. eTale bemAM prAdhAnya konuM e vicAra nirarthaka che. manuSyano AdhyAtmika vikAsa paNa kevaLa te ekalo ja karI zakato nathI. keTakeTalA pAraMparika anubhavone khabhe caDIne te AgaLa vadhato hoya che. eTale sAmAjika RNa kAMI nagaNya nathI. jyAre AdhyAtmika sAdhanAnI A sthiti che to bhautika unnatimAM to ekalI vyakti kazuM ja karI zake nahi e dIvA jevuM spaSTa che. eTale AdhyAtmika lAbha ke bhautika lAbha e kevaLa ekalI vyaktie karelI kamANIno lAbha nathI. AthI teno upabhoga kevaLa te ja kare te kema bane ? AthI ja dekhItI rIte samAja choDIne ekAMtamAM sAdhanA karanAra paNa chevaTe tene je lAbha thayo hoya che tenuM vitaraNa karavA punaH saMsAramAMlokonI vacce--samAjanI vacce Ave che ane tIrthaMkara ke

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vyakti ne samAjanI pArasparika prabhutA - 243 avatArI banI lokomAM lAbhanuM vitaraNa karI kRtArtha thAya che. jo AdhyAtmika kSetre paNa AvuM lAbhanuM vitaraNa Avazyaka manAyuM hoya to bhautika kSetramAM to tema manAya temAM Azcarya zuM ? A prakAre lAbhanuM vitaraNa Avazyaka hoya to nathI vyaktipradhAna rahetI ke nathI samAjapradhAna raheto, paNa banne paraspara Azrita che, paraspara RNI che ane paraspara prabhu paNa che. prabuddha jIvana 1-3-1962

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48. saMgharSa vi. samanvaya buddha ane mahAvIre jIvanane duHkhamaya kahyuM che, paNa te kayA jIvanane lakSIne e vicAravAnuM che. AjanI paribhASAmAM kahevuM hoya to kahI zakAya ke je jIvanamAM saMgharSa che te jIvana duHkhamaya che. saMgharSano artha che jyAM vyaktionA svArtho paraspara Takkara letA hoya che. ekabIjAnA svArtho maLI na jatA hoya paNa ekabIjAnA svArtho ekabIjAne ADe AvatA hoya tyAM saMgharSa kahevAya. jyAM saMgharSa nathI paNa samanvaya che tyAM jIvanane duHkhamaya mAnavAnuM kazuM ja kAraNa nathI. tyAre jIvanamAM jo saMgharSa TaLIne samanvayane sthAna maLe to jIvana sukhamaya thAya. vicAranA kSetre prathama samanvaya Ave to vyavahArakSetramAM paNa AvI zake ema vicArI buddha vibhajyavAda ane madhyama mArgane apanAvyA tyAre mahAvIre anekAMtavAda athavA to syAdvAdane sthAna ApyuM. paNa vicArakSetramAM bIjA vAdonI jema e paNa vAdo banI gayA, ane je pariNAma mahAvIra ke buddha dhAryuM hatuM te AvyuM nahi. enuM kAraNa e che ke bhAratIya prakRti evI che ke te vicAramAM to ghaNI AgaLa vadhI jAya che paNa AcAramAM pragati thatI nathI. upaniSade eka brahmAtmaka jagatanI vAta ' karI; pariNAme mahAna samanvayarUpa vedAntanA vicArano bhAratamAM jeTalo vikAsa thayo eTalo bIjA koI darzanano thayo nahi. chatAM bhAratIya janajIvanamAM vedAntanI zI asara thaI eno vicAra karIe to jaNAze ke enI sthiti to pothImAMnAM rIMgaNAM jevI ja thaI che. jIvanavyavahAramAM to bhedanuM ja poSaNa thayuM che ane vicAramAM abhedanuM. A asaMgatino vikAsa hindu dharmamAMthI karavAno je prayatna gAMdhIjIe karyo te bhagIrathathI ocho na hato ane chatAM paNa Aje e aspRzyatAnuM pApa che ja. " vicAra ane AcAra eka ja dizAmAM hovA joIe evo Agraha bhAratIya dArzanikono hato ja, paNa dArzaniko karatAM dharmazAstrIonuM varcasva

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saMgharSa vi. samanvaya * 245 janasAmAnya upara adhika hatuM ane che tethI janasAmAnya AcaraNamAM to dharmazAstranI vAta ja mAnI ane dArzanikonI upekSA karI. dharmazAstrIoe samaye samaye dArzanikonI vAtane gaurava to AkhuM paNa vyavahArakSetre e vicArano praveza thavA na dIdho. je loko vyavahArAtIta banI jAya, saMnyAsI banI jAya temane mATe darzana ane vicAra ane vicArAnusArI AcAra bhale hoya paNa gRhasthajIvanamAM to dArzanika karatAM dharmazastro ja vadhAre mAnya rahe. e paristhitimAM parivartana karavAnuM sAhasa bhAratamAM bahu ja ochA loko karI zakyA che ane jemaNe kahyuM paNa che teo saphaLa nathI thayA. mahAvIre jAtivAdane dArzanika AdhAre amAnya karyo, paNa temano gRhastha anuyAyI emanA e darzanane kadI paNa anusaryA hoya enuM pramANa upalabdha nathI. gRhastha maTI sAdhu bane eTale dArzanika vicArAnusAra AcAranI puSTi karI zake che, paNa emAM paNa evI puSTi karavA jatAM sarvasaMbaMdho toDI devAnI taiyArI hoya to ja bane eTale ke sAdhake sAmAjika nahi paNa vyaktiniSTha banI javuM paDe. buddhe paNa potAnA darzanano pracAra karyo ane tadanukULa AcAra ghaDavA prayatna karyo paNa e AcAra bhikSusaMgha sudhI vistarI zakyo, ane chevaTe e bhikSusaMgha paNa bhAratamAMthI lupta thayo ane loko buddhanA nAmane paNa bhUlI gayA. bhAratavarSamAM darzana ane AcAranI sthiti sAmAnya rIte AvI ja rahI che. bhAratavarSamAM aneka saMto AvyA ane gayA paNa chevaTe abhedanI vAta e vAta ja rahI. saMtonA abhedanI vAtane mAnanArA bhakto paNa eka vargarUpe banI gayA ane e rIte bhAratavarSamAM uttarottara vargo vadhI gayA, ghaTyA nahi. bhAratavarSamAM, prathama kahyuM tema, vicAramAM samanvayane sthAna maLyuM ja che. eTale prazna che AcaraNanA samanvayano. Avo samanvaya to ja zakya bane jo ApaNe jIvananA sAmAjika, rAjanaitika, dhArmika evA vibhAgo na karIe paNa jIvanane eka ane akhaMDa mAnIe. deharAnuM ane dukAnanuM jIvana juduM nathI, paNa je bhAvanA deharAmAM bhagavAnanI sAme besIne bhAvIe chIe te bhAvanAne mUrta rUpa ApavAnuM sthaLa dukAna che-jo ema mAnatA thaIe to vicAragata samanvaya AcAramAM Ave, paNa jo ema mAnIe ke dharmakaraNI to deharAmAM thAya ane dukAnamAM to badhuM ema ja cAle, to

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246 * mAthurI jIvanamAM kadI paNa dharma Ave nahi, ane vicAra pramANe AcAra kadI thAya nahi. gAMdhIjIe jIvanabhara eka ja kArya karyuM che ane te vicArAnusAra AcAra ghaDavAnuM. jIvanamAM ane te paNa akhaMDa jIvanamAM saMgharSa nahi paNa samanvayane sthAna che, e emanA vicArono sAra che. azAMta rAjanaitika jIvanamAM paMcazIlanI bhAvanA raziyA je saMgharSamAM mAne che tyAMthI UThI nathI, paNa bhAratavarSamAMthI UThI che, tenuM rahasya zodhIe to jaNAze ke vicAramAM saMgharSa nahi, paNa samanvayane ja sthAna hovuM joIe, evI bhAvanAno pracAra bhAratavarSanA sarva saMtoe karyo ja hato. gAMdhIjIe e vicArane sarvajanasAdhAraNa, sarva jIvanasAdhAraNa karavA jiMdagIbhara prayatna karyo. pariNAme bhAratavarSe jagatane Aje akhaMDa jIvanamAM samanvayanI sAdhanAnAM bIjarUpe paMcazIlano saMdeza Apyo che, ane ApaNe joIe chIe ke saMgharSamAM mAnanAra raziyA paNa e samanvayanI zaktino svIkAra karavA taiyAra thayuM che. A rIte jagatamAM saMgharSanuM sthAna samanvaye lIdhuM che e kAMI acAnaka yA akasmAta nathI, paNa bhAratavarSanI yugayuganI sAdhanAnuM phaLa che. vizeSatA e che ke kSetravistAra thayo che, je samanvaya sAdhu-saMta-mahAtmA-bhikSunA jIvanamAM maryAdita hato te have jIvananAM sarva kSetre vistarI rahyo che. A paristhitimAM ApaNuM e kartavya che ke evuM kazuM ja na karIe-bhASAne nAme, prAMtane nAme, dharmane nAme ke bIjA evA koI paNa nAme, jethI A samanvayanI bhAvanA je vistarI rahI che ane je bhAvanAno uddagama bhAratavarSamAMthI thayo che, tenA sAme AMgaLI uThAvI ema koI kahe ke duniyAne upadeza ApavA to nIkaLyA cho paNa ghara to saMbhALo. bhAratavarSanA gauravane saMbhALavuM e ApaNuM kartavya banI rahe che. - jIvana mAdhurI Dise. 1957

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dharmanuM mULa viveka che ema to badhAM dharmazAstro kahe che. paNa dharme jyAre sAMpradAyika, kaTTara sAMpradAyika rUpa dhAraNa karyuM tyAre e viveka visAre paDyo. ane tenuM sthAna aviveke lIdhuM. ane jyAM eka vakhata aviveke pagapesAro karyo, tyAM pachI anarthonI paraMparA AvyA vagara kema rahe ? tethI pariNAme mAnava jAtano uddhAraka dharma Akhare vinAzaka thayo. ane Azcarya to e ja che ke paraspara saMhAra karanArA potAne parama dhArmika mAnI e saMhArakAryamAM joDAyA ane e saMhArane paNa dharmanA nAme aparihArya mAnyo. dharmanuM A adha:patana, dharmane nAme adhArmikonuM A tAMDava je vakhate parAkASThAe pahoMcyuM tyAre dharmodvAra Avazyaka thaI paDyo. ane ThIka te ja vakhate aneka kaMso vacce vijJAna rUpI zrIkRSNane AvavuM paDyuM. teno paNa saMhAra karavAnA aneka prayatno thayA paNa Akhare vijJAna vijayI nivaDyuM che. Jain Education Interation Fortale