Shastravartta Samucchaya Part 8

Author(s): Haribhadrasuri, Badrinath Shukla
Publisher: Divya Darshan Trust
Catalog link: https://jainqq.org/explore/090422/1

Page #1
3924 zrI zaMkhezvarapArzvanAthAya namaH / mahopAdhyAya zrImad yazovijayaviracita syAdvAdakalpalatA vyAkhyA samalaMkRta munipuraMdara tarkasamrAT jainAcArya zrI haribhadrasUriviracita + zAstravAsimuccaya 5 stabaka 8 [ vedAtamata samIkSA hindI vivecana sahita abhivIkSaka :nyAyadarzanatattvajJa dharmasaMrakSaka jainAcArya zrImadvijaya bhuvanabhAnusUrIzvarajI mahArAja hindI vivecaka :paMDitarAja SaDdarzanavizArada nyAyAcArya zrI badarInAtha zukla bhUtapUrva kulapati saMpUrNAnanda saMskRta vizva vidyAlaya, banArasa (yU. po.) prakAzaka : divya darzana TrasTa 68, gulAlabAr3I, yambaI-400004

Page #2
5 prAstAvika saMvedana 5 dArzanika carcAe~ AryAvarta ke manISIyoM kI eka adbhuta dena hai| ina carcAoM ko par3hane se patA lagatA hai ki hamAre pUrvI kisI eka kA nirNaya karane ke liye jaba apanI pratibhA ke cakroM ko gatimAna karate the taba kitanI maharAI meM utara jAte the aura kitanA madhura tattvajala bAhara lAte the jisake rasAsvAda se Aja bhI hama divya tRpti kA anubhava kara sakate haiN| 'zAstravArttA samuccaya' yaha eka aise hI bar3e manISI ko amara kRti hai jisameM cArvAka sahita sabhI darzanoM ke zAstra sAgara kA Alokana karake lAcArya zrI haribhadrasUri mahArAja ne ghavala ujjvala amRta hI bhara diyA hai / upA0 zrImad yazovijaya mahArAja ne navInatarkAlaMkRta syAduvAdakalpalatA vyAkhyA banA kara isa grantharatna kI zrIvRddhi meM cAra cAMda lagA diye haiM / isa vibhAga meM zAstravArttA kA pUrA AThavoM stabaka usakI vyAkhyA aura usake hindI vivecana ke sAtha prastuta hai| mUla grantha ati saMkSipta hai / sirpha 10 hI kArikA meM mUla granthakAra ne samUce vedAntamata kA pratipAdana, usa mata kI niSpakSa samAlocanA aura vedAnta saMpradAya ke mUla saMsthApaka kA isa mata kI sthApanA meM garbhita zubhAzaya ko anAvRta kara diyA hai / mUla kArikAoM ke antarnihita Azaya ko udbhAsita karane ke liye maniSIratna yazovijaya mahArAja ne jo kalama calAyI hai isase lagatA hai- vedAnta samudra ke liye ve agastya RSi bana gaye hoMge / vedAntamata - pUrvapakSavArtA ke nirUpaNa meM unhoMne apane kAla taka pracalita vedAnta ke kisI bhI mata ko achUtA nahIM rakhA hai| kaI mata to aise bhI ullikhita hai jisakA anyatra patA lagAnA bhI kaThina hai, yahI kAraNa hai - isa ke hindI vivecana ke samaya para kAphI kaThinAIyoM kA sAmanA karanA par3A / prathama kArikA kI vyAkhyA ke prArambhika aMza meM advaitavAda kA upasthApana kiyA gayA hai usake bAda brahmAdvaita, prapaca ko anirvacanIyatA brahma kI sajAtIya vijAtIya bhedazunyatA, avidyA yA ajJAna kI siddhi, mUlAjJAna aura tulAjJAna, pAramArthikasa va vyAvahArikasattva aura pratibhAsiksattva pratItijanaka tIna zaktiyA~, joba-IzvarAdi prapakha, jova ke viSaya meM pratibimbavAda aura AbhAsavAda, jIvoM kI anekatA, hiraNyagarbhAdi kI upAsanA, sAyujya mukti ke vibhinna mata, ekajIvavAda, antaHkaraNa kI vRtti, Izvara meM mAyAvRtti, paMcIkaraNa siddhAnta ityAdi viSayoM para vistAra kiyA gayA hai / dvitIya kArikA meM kezAdi kI saMkIrNatA se AkAza meM anubhUyamAna bhedapratIti ke dRSTAnta se tRtIya kArikA meM brahma sambandhI bheda pratIti kA upapAdana kiyA hai| vyAkhyAkAra ne yahA~ avidyAnirvatta vedAntavAkya adhyayana vidhi kI nityatA ke upara vistRta parAmarza pradarzita kiyA hai / usake bAda antaHkaraNa zuddhi yajJadAnAdi kI karttavyatA nityAnityaviveka vairAgya- zamadamAdi 2

Page #3
mumukSA, adhikAra saMpAdana, saMnyAsa kI adhikArivizeSaNatA, AturasaMnyAsa aura usakA phala, tattvajJAna ke bAda prAraka ityAdi viSayoM para para vivecana kiyA hai| 4-5-6 kArikA se vedAntamata viruddha uttara pakSa kA prArambha kiyA hai-avidyA sat se pRthaka na hone se bhedAdhyavasAya kI AkasmikatA kI Apatti, abhedarUpa avidyA se bhedapratIti meM pramANa kA abhAva aura prameyaSyatirikta pramANAbhyupagama meM advaita bhaMga kI Apatti pradarzita kI gayI hai / 7vIM kArikA ko vyAkhyA meM advaitavAda kI vistAra se samAlocanA prastuta hai| bIca-bIca meM vedAntI kI ora se kI gaI avaziSTa zaMkAoM kA bhI samAzana kiyA gayA hai / mahAvidyA anumAna kA vistAra se nirUpaNa aura usakA nirAkaraNa bodhaprada hai / prapaJca mithyAtva sAdhaka anumAna kA bhI anta meM nirAkaraNa karake prapazca meM brahmavat paramArthasattva kI pratiSThA kI gayI hai| AThavIM kArikA meM advaitavAda dezanA kA mUla Azaya vyakta karate huye kahA gayA hai ki veda jisakA prAcInatama nAma jainoM ke mata se zrAvakaprajJapti hai, usameM zatru-mitrAdi meM dveSa aura rAga ko nimala karake samabhAva kI pratiSThA ke liye kevala brahma kI pAramArthika ekamAtra sattA kI bhAvanA ke upara bhAra diyA gayA hai, 'brahma' se atirikta vAstava meM koI tattva hI nahIM hai-aisA usakA Azaya nahIM hai| 9vIM aura 10vIM kArikA meM kramazaH usa gabhita Azaya kI upapatti aura viparIta kalpanA meM bAdhakApatti pradarzita kI gayI hai| saMsAra aura mokSa kA dvaita vAstavika hone para hI mumukSuoM kA tadartha yatna sArthaka ho sakatA hai / yadi advaita dezanA samabhAva sAdhanA ke liye na hokara vAstavika pratiSThA ke AzamavAlI mAnI jAya to phira mokSArthI ke sabhI anuSThAna vyartha ho jAne kI Apatti aTala rhego| 10vIM kA0 kI vyAkhyA meM viparIta kalpanA meM bAdhaka Apatti kA sapUrvapakSauttarapakSa se vistRta mImAMsA kI gayI hai| mahopAdhyAyajI kI tIkSNa prajJA kA hameM yahAM paricaya mila jAtA hai| carama tIrthaGkara bhagavAna mahAvIra deva, pa0 pU0 karmasAhitya niSNAta siddhAnta mahodadhi sva. AcAryadeva zrI vijaya premasUrIzvarajI mahArAja evaM nyAyavizArada upavihArI gurudeva AcArya bhagavaMta zrI vijayabhuvana bhAnusUrIzvarajI mahArAja kI mahato kRpA isa grantha ke sampAdana meM sAdyanta anvita rahI hai / evaM pa0 pU0 sva0 gurudeva zAntamUrti munirAjazrI dharmaghoSavijayajI mahArAja ke ziSyAvataMsa gItAdharala gurudeva pa0 pU0 paM0 zrI jaya ghoSavijaya jo mahArAja ne dilacaspI se isa grantha ke sampAdana kArya meM udAra sahAyatA pradAna kI hai-kina zabdoM se ina sabhI ke prati kRtajJatA vyakta kI Aya-yaha maiM nahIM jAnatA / adhikRta mumukSu vaga isa grantha ke paTana-pAThana se samyagdarzana ko vizuddha banA kara AtmakalyANa ke patha para agnasara bana yahI shubhecchaa| saM0 2038 aSADha zuklA 11 pAlanapura (banAsakAMThA) -jayasundara vijaya

Page #4
+ viSayAnukrama // viSaya pRSTha varddhamAnasvAmI kI stavanA pArzvanAtha prabhu kI ,, jinavANI kI upAsanA kA0 1-vedAntamata ke siddhAnta .... advaita zabda kI vividha vyutpattiyo.... ekamAtra brahma sattA kA upapAdana .... brahma meM svagatadvitIyabhedazUnyatA .... bheda vastusvabhAvarUpa yA arthAntararUpa hone pr| dvaita kI siddhi ... .... bhedAtmaka svabhAva kA vyavasthApaka mAtra hetu nahIM hai arthakriyA meM pratiyogi nirapekSatA .... putratva-pitRtvAdi bheda kalpita ... 6 artha kriyA bheda se vastubheda asiddha .... 6 'ghaTa: san' pratyakSa se sanmAtrarUpatA kI siddhI 7 ghaTAbheda siddha na hone se usakA niSedha azakya 7 AkAzapuSpa ke niSedha meM matAntara .... 8 bheda-abheda meM bheda mithyA pRthvI meM gandhavattA kI taraha cit meM hI sattA 6 Atmatattva ke darzana se prapaJca kA bhramajJAna 6 AtmA'jJAna janyatAvacchedaka dRzya darzanatva 10 brahma ke sAtha prapaJca kA kAlpanika tAvAtmya 10 prapaJca sadasadrUpa se anirvacanIya .... 11 rajju meM bhAsita sarpa kI anyatra sattA meM pramANAbhAva rajjusapaM-vAstavasarpa do meM eka avAcya, anya vAcya kaise? .... anubhavamAtra kI vastu sAdhakatA meM lAghava 12 dezAntara sthita sarpa kI rajju meM pratIti mAnane meM gaurava vizeSAdarzana kI apekSA vizeSa viSayaka ajJAna kI kAraNatA meM lAghava viSaya svAzraya meM sthAtyantAbhAva viruddha hone kA AkSepa rajjusarpa vyavahAra prApta hone kI Apatti mithyA brahma savajAtIya-vijAtIyabheda zUnya antaHkaraNabheda se sukhAdivaicitrya kI upapatti 15 sarvagrAho nitya ekAtmasvarUpa mphuraNa kI siddhi samasta kAryoM kA upAdAna kAraNa eka nitya jJAna ajJAna sApaka pratItiyoM 'artha na jAnAmi' pratIti kI viSaya mImAMsA 17 ajJAna Azraya aura viSaya catanya haivivaraNAcArya mata ..... caitanya niSThAvaraNa sAkSi se siddha .... "ajJAto ghaTa: isa vyavahAra kI upapatti kA prazna zukti-rajata meM bAgha vyavahAra kI upapatti kA bIja bAdha aura nivRtti ke bIca aMtara .... 20 'ajJAto ghaTa:' kI upapatti meM anya pakSa 20 "ajJAto ghaTaH' kI upapatti meM tRtIya pakSa 22 " " " tulAjJAnavAdI pakSa 22 mUlAjJAnazaktirUpa tUlAjJAna anAdi hai-isakA khaNDana ajJAna kA Azraya jIva, viSaya brahma paramArthasattva, vyavahArasattva, pratibhAsa sattva pratItijanaka tIna zaktiyA~ .... 26 tatvajJAna ke bAda prArabdhakSaya hone para ajJAna kI nibatti .... .... 27 jIvezvarAdi prazna viSaya meM bivaraNAcAryamata 28 avidyAvacchinna caitanyarUpajIva kI AzaMkA 28

Page #5
44 3 viSaya viSaya pratibimba jIva kA bimba zuddha caitanya 26 jIvacaitanya-viSaya caitanya meM abheda avazya ajJAna viziSTa caitanya hI jIva-vAcaspati 26 mantavya ajJAna meM AbhAsita caitanyAbhinna caitanya hI vRttibahinirgamana ke anya prayojana kI joSa hai-mAbhAsabAda .... ..... 30 AzaMkA mAdarza meM anya mukhotpatti nahIM hoto lohitya-aparokSatA kI taraha ghaTa aparokSatA / pratibimbavAva 32 kI upapatti kI AzaMkA ..... 45 bhramAdhiSThAna mukha nahIM, Adarza hai-zaMkA 32 vRtti kA prayojana-matAntara .... 46 sopAdhika-nirUpAdhika bhramavibhAga uccheda abhedApatti para punaH AkSepa-samAdhAna 46 kI Apatti-samAdhAna meM agni kIparokSatA kI upapatti 47 pratyabhijJA hone para bhI upAdhi bhramasthala meM idamaMza kI aparokSatA 40 bhedAdhyAsa .... .... 33 anirvacanIya rajatasaMsarga kI utpatti para jIya saMsthA kA hai AkSepa-samAdhAna hiraNya garbhAdi kI upAsanA ke sUcaka rajatAkAravRtti anAvazyaka kA AkSepa 46 zAstra vacanoM kI upapatti , kI AzyakatA kA samarthana 46 sAlokyAdi cAra meva se kramamukti ajJAnAdi ke bhAna ke lie vRtti anAvazyaka sAyujya-upAsya ke deha meM sahAvasthAna (1) 36 matAntara , -adhikazakti saMpannaliMgazarIra viSaya vizeSajJAna dazA meM samasta viSaya prApti (2) .... .... 36 / / vizeSita ajJAna kA bhAna svIkArya , -dUsare svarUpa meM kisI kI eka kA zuktirajatasthala meM vRtti Avazyaka 51 ayasthAna (3) ghaTasAkSAtkAravatti zarIrAcchedena kyoM? 53 , -aparicchinna liMga kI prApti (4) 37 Izvara meM sarSAkAra epha mAyAvRtti kA / - ke sAtha tAdAtmya (5)37 svIkAra .... 53 upAsya-upAsaka kA anirvacanIya rajatavRtti kI apekSA, dehaparyanta majJAnAdi tAdAtmya (6) siddhAntamata 38 kI nahIM upAsanA ke paripAka-aparipAka zarIra kevalasAkSivedya kase? ... apUrNatA ke vividha prabhAva .... 38 bhinna bhinna rUpa se jIva brahma meM adhyasta 54 upAdhibhUta ajJAna eka hone se jovaikya 39 sAkSitva meM upAdhi ajJAna yA anta:karaNa ? 55 'ahaM' buddhi kA utpAdaka antaHkaraNAdhyAsa 40 sAkSi ajJAnAdi ke sphuraNa meM nahIM, smaraNa ajJAnAdi kI pratIti tadupahita caitanyarUpa meM prayojaka .... .... sAkSise .... 41 suSupti meM prAjJa-Anandamaya avasthA Izvara aura jova ke prati ghaTAdi kI aparo prANamayAdi tIna kozoM kI kArya prakriyA 57 kSatA kA upapAdAna .... ..... 42 samaSTi liga aura upAsanA kA phala aparicchinna jIva pakSa meM ghaTAdi ko aparokSatA 43 vyaSTi liga-virATa Adi bahubheva 58 antaHkaraNavRtti ke sAtha jIva saMbaMdha kA paMca bhUta, paMca indriya, vAg Adi prapaMca 56 spaSTIkaraNa 43 zrotrendriya AkAzarUpa nahIM hai ..... 56

Page #6
pRSTha 80 82 " viSaya pRSTha viSaya bhUta pazcIkaraNa prakriyA saMnyAsa zravaNAdi ke aMga hone kA samarthana paMcIkaraNa ke sambandha meM matAntara 61 saMnyAsa jJAnAMga na hone kA kAraNa janmAntarIya saMnyAsa bhI upayogI kevala sAkSi dvArA AkAza kI aparokSatA 62 se zravaNAdi adhikAra AkAza-aparokSa na hone kI pUnaHzaMkA siddhi kA asaMbhava 82 kezAdisaMkIrNatA kA pratyakSa bhrama kaise? 63 pAtura saMnyAsa vAkya se kisakA vidhAna ? 83 kA0 3-avidyA se brahma meM bheva pratIti 64 , , se kamantira kA vidhAna 83 adhyayana vidhi nitya na hone kI AzaMkA 65 . kA phala kyA? .... 84 RNazruti aura zUdratva-smRti se bedAdhyayana 'prApya puNya kRtAn' isa bacana kA viSaya kI phalataH nityatA siddhi .... 66 kauna ? svarUpanityatva kisako kahate haiM? 66 smRti se Atura saMnyAsa phala kA nirNaya 85 vedAdhyayana kA phala vedaprApti .... yadyAtura bAkya se vihita saMnyAsa meM ApAta yAnI saMzayAvirodha matAntara pramAnizcaya pratibandhakatA meM doSa vizeSa vANI aura mana arthataH prApta hone kI zaMkA kI uttejakatA .... aura uttara aprAmANyajJAna ko uttejakatA asaM bhavita 69 brahmaloka prApti Adi saMnyAsa kA phala nahIM 87 asaMbhAvanA doSa rahane para saMdeha kA saMbhava 66 zravaNa-manana-nididhyAsana kI vyAkhyA vihita karmoM se antaHkaraNazuddhi kI mImAMsA 70 ., Adi kA vidhi niyamAtmaka hai 09 saMyoga pRthaktva. nyAya se kAmyakamoM se / tat-tvam padoM kA vAcyArtha .... antaHkaraNazuddhi kI siddhi .... 70 tatvamasi vAkya meM sAmAnAdhikaraNyamImAMsA 90 antaHkaraNa zuddhi phalaka yajJAdi kAmyakarma / yajJAdi se bhinna hai ?..... .... 71 'tattvamasi' vAkya meM zuddha caitanya meM lakSaNA 92 karmAntara kI kalpanA asvIkArya..... 71 vizeSyarUpa vAcya eka deza meM tat-tvam padoM yajJadAnAdi kartavya vikalparUpa se yA samuccaya / kI lakSaNA rUpa se? ..... zakti se zuddha caitanyopasthiti kA asabhava 92 samuccayarUpa meM yajJadAnAdi kI katrtavyatA 73 , dvArA upasthita arthoM kA mAMzika dhaMyakya se eka vAkyatA prastuta meM nahIM 73 vogha amAnya yajJadAnAdi aneka karma vidhAna meM vAkyabheda go-pada kI lakSaNA ke prayojana kI zaMkA prasakti aura uttara yazadAnAdi kA yathAsambhava samuzcaya 75 AtmajJAna se karma bandhanoM kA vinAza sambhavatsamuccaya kI dUsare DhaMga se upapatti 76 / tattvajJAna ke bAda tvarita dehanAza meM nityAnityaviveka-virAga-zamAdi-mumukSA 77 prArabdha kA pratibandha .... 94 kevala mumukSA adhikAra sampAdaka nahIM hai 78 tattvajJAnI kI antakAlIna dazA.... saMnyAsa adhikArivizeSaNa mAne yA nahIM? 76 mRtyukAla meM phalonmukha karmoM kI prArabdhatA 66 // zravaNAdi kA aMga nahIM ho sakatA 76 tatvajJAnI ko naye dehadhAraNa kI anupapatti 96 10 72

Page #7
saMdeha vipaya viSaya pRSTha kA04-vedAntamata nirasana-uttara pakSa nirvacana ke nimittaviraha kI bAta galata 114 prArambha idamAkAra-rajatAkAra vRttibheda mAname phA0 5 da e matiyA meM pramANAbhAra 98 para Apatti kA06-pramANa-prameya bhedApatti ..... 95 svapna meM bhAsamAna rathAdi anirvacanIya kA07-advaitavAda meM svazAstrabATa 99 nahIM 115 'vidyAM ca.' ityAdi zruti kA anya artha 100 malAjJAna se svapnAdi utpatti kI AzaMkA 115 sAdhya-siddhi meM bheda hone se advaM tabAdha 100 mithyAtva pratIti ke abhAva kI Apatti 116 'tattvamasi' vAkya meM upAsanArthatA kA svapnajJAnIya padArtha meM sarvatra mithyAtva kI buddhi asiddha ... vedoM kA artha sunizcita nahIM hai dRSTi sRSTivAdI vedAnto kA pUrvapakSa 118 yuktisaMgata athe meM vedavAkyaprAmANyazaMkA 101 devatA zarIravat dRSTivAda meM dRzya kA advaitavAda meM anubhavabAdha anivArya abhAva 116 pratyakSa kevala vidhAta nahIM hai .... 103 / dRSTisRSTivAda kA pratikSepa-uttara pakSa 120 bhedapratyakSAnupapatti zaMkA kA uttara 103 / / eka hI kAla meM ajJAna se sakala kArya dezakAlabhedamUlakatA meM anavasthA kA Apatti pratikSepa 104 dRSTi gRSTivAda meM doSaparamparA 121 abhedamithyAtva kalpanA meM lAghava bhramotpAdayaH ajJAna se adhiSThAna jJAna kA anugata na hone se bheda apAramAthika hone asaMbhava 122 kI zaMkA kA uccheda .... 105 svapnavata yAga se svargotpAda prasakti viSaya meM sattva kI kalpanA anivArya 105 paracittAgrahaNa kA aniSTa ..., 124 prapaMca pratibhAsa bhrAnta hone se usake pravidyA meM pramANAbhAva 124 mithyAtva ko zaMkA kA uccheda..... ajJAna sarvAtmanA svarUpajJAnAbhAvarUpa nahIM 125 sarvajJatAbhimAnI puruSa meM yogitulyatA kI vedAntInaoM kA mahAvidyAnumAna-pUrvapakSa 126 Apatti .... .... dhArAvAhika jJAnasthala meM bAnivAraNa 127 svAbhAvasAmAnAdhikaraNyarUpa mithyAtva anumitijJAna meM bAdha nivAraNa 127 kI ghaTa meM bho Apatti .... 'pItaH zaMkha:' bhrama kI ucchedakA kA sattvAMza meM sattvAntarotpatti kI Apatti 106 nivAraNa .... .... 128 loka-zAstra prasiddha kAryakAraNabhAva kA 'svaprAgabhAvavyatirikta vizeSaNa sArthakatA 129 bhaGga 106 'svanibatya' vizeSaNa kI sArthakatA 129 bAdhita ke vyavahAra kI Apatti.... 110 svadezagata vizeSaNa kI bhramAnumiti meM vahni aparokSatA kI 'aprakAzita 130 Apatti ..... .... hetu-asiddhi zaMkA kA nivAraNa idaMsvaviSayaka vRtti mAnane para Apatti 112 / dRSTAnta meM hetu-asiddhi zaMkA kA bAraNa 130 'ime zuktirajate' isa bhramajJAna meM prAmA smRtisthala meM anaikAntika doSa kA, 131 NyApatti ..... .... 112 Aya vizeSaNa vyarthatA kI zakAkA bAraNa 131

Page #8
pRSTha pRSTha .... 1 viSaya hetutva caramakAraNatvarUpa hone se vyabhicAra nirabakAza 132 'vassvantara' zabda se asambhAvanAdi ke grahaNa para siddha sAdhana .... 132 mahAvidyA ke anumAna meM doSa-uttarapakSa vizeSaNabheda karane para atiprasaMga tulAjJAnaviziSTa catanyaviSayaka ajJAna kI asiddhi .... tulAjJAna sAdhaka anumAna meM hetu-asiddhi 134 hetu aprasiddhi kI Apatti .... dRSTAnta meM sAdhyAsiddhi doSa .... jIva-IzvarAdi ke vibhAga kI anupati Apatti aura anupapatti ke bacAva kI AzaMkA .... .... arUpI vastu prativimba kA asaMbhava dvitvarUpa pratibimbotpatti kA bhayoga upAdhibheda se jIva-Izvara vibhAga kI anupapatti 138 vAstava-avAstaba kI pramANazUnya kalpanA anucita 'tasyAbhidhyAnAd' zruti kA viziSTArtha 139 prapaMcamithyAtvasAdhaka anumAna kI durbalatA 140 anumAna se pratyakSabAdha na hone kI zaMkA kA nirAkaraNa .... .... 140 dRzyatya hetu meM doSaparamparA .... kA 8 advaitavAda brahma kA upadeza samabhAva kI siddhi ke liye .... 142 IzvaravezavAdI naiyAyika mata kI azobhA 143 kA0 6 samabhAva siddhi kA viSaya abAdhita hai .... .... kA0 10 vipakSa Azaya meM bAdhopasthiti 144 advaitavAda meM yama-niyamAdi kI vyarthatA 144 avidyAnivRtti ke liye mokSArthI kA prayatna ayukta .... viSaya avidyAnivRtti anirvacanIya nahIM ho sakatI tattvajJopalakSita caitanya avidyAnivRttirUpa kaise? .... .. ajJAna nivRtti ajJAnAtyantAbhAvarUpa hai-pUrvapakSa ..., 148 mukta se puruSArthatva ko hAni nahIM hai vedAntI kA samUcA nirmANa bhrAntimUlaka hai 148 praznadvaya ke uttara meM samAdhi kI prakriyA 146 samAdhidvaya meM vilakSaNatA kI asiddhi 150 AmanivAsa bAra punaH bhramodaya pracatti kI upahAsyatA-uttarapakSa 151 vedAntamata meM mokSa-puruSArtha kI anupapatti .... .... 152 sAlokyAdi cAra bheda se kramamuktiyA~ 153 bhajJAnAtyantAbhAvabodha kA kyA svarUpa hai ? 153 laya kI vyAkhyA vedAntI ke liye duHzakya 153 laya kAraNakrama se nivRttirUpa nahIM hai 154 mukti meM prapaMca kI sukSma rUpa se sattA kI Apatti .... dedAntI ko janamata meM pravezApatti 155 jJAna-sukhAdi AtmA ke dharma haiM 155 brahma meM saMsAra kI Apatti 156 prAgabhAba aura dhvaMsa kA apalApa azakya 1.6 brahmAtyantAbhAva na hone kI zaMkA kA uttara 157 zUnyavAda kI Apatti mAtra vedAnta vAkyoM kA zravaNa anupayukta 162 anekAntavAda meM doSAbhAva .... svarUpa-pararUpa se sattvAsatva .... 167 antima vaktavya * samApta*

Page #9
- zuddhipradarzikA : pRSTha paMkti 8 18 16 28 17 27 22 1 23 12 27 27 30 11 azuddha bhedabaddhi bhedabuddhi prItIti pratIti pRthvovyA pRthIcyA mahIM ha nahIM hai akSaNNa prsuu vedAnda vedAnta kvacit 'kvacit straMtra sarvatra catatya caitanya mUla jJAna mUlAjJAna mata hai ti mata hai ki ghaMTa jJAnasya ghaMTA'jJAnasya sAtva sattva prAtAMbamba pratibimbAra asmatapada asmaspada pratIsaMdhIyate pratisaMdhIyate bimbhabhUta bimbabhUta aMza meM mukhabhAva mukhAbhAva vyava thA vyavasthA zaktikoM zaktiyoM (=brahmA ne mana) brahma ne mana pApma di pApmAdi una ke una kA hIpratipAdana hI pratipAdana upAghare- upAdheracakSuiH' cakSuH'iapAtti Apatti vahna, yuze vaha nyaze evaizvarasyApi evezvarasyApi / ho hotA hI hotA bhAva ke bhAna ke rgAdyatvena grAhyatvena pRSTha paMkti azuddha 58 6 pAsanA upAsanA zrutvA zrutyA 71 24 anugaThana anuSThAna videza vizeSa bAkyakvA vAkyakavA 91 20 vaha duHzakya hai, kyoMki xxxx viziNTa viziSTa iya bheva iyameva 12 26 abhedA abheda 66 27 padarthAbhyAM padAryAbhyAM 100 29 sAkSAt, sAkSAt 100 30 zmanivA zmani vA trayA~ prapA 104 21 hyAtmaka dvayAtmaka 106 17 tAyAjJAna tAyA jJAna 107 10 mithyAtvanimittaM mithyAtvaM mithyAtve nimittamithyAtve 108 1 viSayaka ke viSaya ke sarpotpattya 108 21 vivayande viSayatve 110 6 lakSaNa lakSaNA 112 20 idameva idameva 117 8 bhekatve mekatve 120 32 taba jo taba to 122 7 pratItyAga pratItya yAga 123 27 nAmaka nAtmaka 125 21 svaphuraNasabhA sphUraNasvabhA 125 24 usa se usa ke 128 12 graheNe 'graheNa 132 3-4 izvarAdi meM aura pratiyogividhayA svaviSayAvaraNa aMza 32 18 32 22 32 32 34 27 36 28 40 14 42 16 46 16 46 28 53 32

Page #10
pazcAd spaTa pATha pRSTa paMkti azuddha zuddha pRSTha paMkti azuddha zuddha nivRtti ke prati 154 15 nimartha kimartha yogibhUta xxx 156 12 pavAd 132 9 vyabhicAra vyabhicArI 157 12 tyantAbhAva tyantAbhAva 134 32 se zabda se zabda se 158 16.18 niyaMtva nivartyatva 135 32 Adargasthatvastha Adarzasthatvaraya 159 9 lakSaNA lakSaNA 236 3 pratibimbA pratibimba 159 27 lakSaNa lakSaNA 138 7 jozvezvara jIvezvara 160 12 nivikalpa nivikalpa 130 25 vastu kA vastu kA jo 162 34 pyAma pyAtma 140 samayaddaSTi samyagdRSTi 165 20 nirastaM nirasta ? 147 2 nAtyejJA nAstyevAjJA 166 1 spaTa spaSTa 148 30 pravatta pravRtta 166 35 hetutvAdeva hetutvAdeva 153 15 darzana ko darzana kA 167 31 bandha kA bhAva vandhakAbhAva stabaka kI mUlakArikA anye tvadvatamicchanti sadbrahmAdi vyapekSayA / sato yardodakaM nAnyattacca tanmAtrameva hi // 1|| 2 yathA vizuddhamAkAzaM timiropapluto janaH / / saMkIrNamiva mAiibhannAbhirabhimanyate ||2|| tathedama malaM brahma nivikalpamavidyayA / kaluSatvamivApannaM bhedarUpaM prakAzate // 3 // 64 atrApyanye badantyevamavidyA na sataH pRthak / / tacca tanmAtrameveti bhedAbhAso'nibandhanaH // 4 // sevAthA'bhedarUpApi bhedAbhAsanibandhanam / pramANamantareNatadavagaMtu na zakyate // 5 // bhAve'pi ca pramANasya prameyavyatirekata: / nanu nAtimeveti tadabhAvepramANakam // 6 // vidyA'vidyAdibhedAcca sva-tantreNava bAdhyate / tatsaMzayAdiyomAcca pratItyA ca vicintyatAm // 7 // anye vyAkhyAnayantyevaM samabhAvaprasiddhaye / advaita dezanA zAstre nirdiSTA na tu tattvataH // 8 // 142 na catabAdhyate yuktyA sacchAstrAdivyavasthite / / saMsArabhAvamokSAcca tadartha yatnasiddhitaH / / 143 anyathA tattvato'dvaite hanta ! saMsAra-mokSayoH / sarvAnuSThAnavaiyarthyamaniSTaM saMprasajyate // 10 // 144

Page #11
// ahaM // hindI vivecanAlaMkRta syAdvAdakalpalatAbyAkhyAvibhUSita jshaastrvaartaasmuccy|| aSTamaH stabakaH [ vyAkhyAkAramaMgalAcaraNam ] samavasaraNabhUmau rasma gIrvANakIrNA, sumatatiratizomA jAnughnI tatAna / jitakusupazarAstratyAgaparthApayantI, sa jayati yatinAtha: zaharo vardhamAnaH // 1 // smaraNamapi yadIyaM vighnavallIkuThAraH, zrayati yadanurAgAva saMnighAnaM nidhAnam / tamiha nihatapApacyApamApadbhidAyAmatinipuNacaritraM prAzvanAthaM praNaumi // 2 // haMsIva badanAmmoje, yA jinendrasya khelati buddhimAMstAmupAsIta, na kaH zuddhAM sarasvatIm // [vadhamAnasvAmI kI jaya ho ] vyAkhyAkAra zrI yazovijayajI mahArAja ne apane pAThaveM stabaka ko vyAlamA ke prArambha meM do maMgala padyoM kI racanA kI hai jinameM prathama padya meM bhagavAna mahAvIra ke utkarSa kA maGgalamaya varNana kiyA gayA hai| isakA bhAvArtha yaha hai ki devanirmita upadezapITha se alakRta tIna killemaya samavasaraNa nAma kI viziSTa racanA kI Upara kI bhUmi para jaba bhagavAn vANI barasAte haiM to devagaNa harSAtireka se usa bhUmi para puSpoM kI varSA karate haiN| barasAI gaI pRSparAzi Anu kI UMcAI taka pahu~ca jAtI hai aura una puSpoM se upaveza bhUmi kI niratizaya zobhA kA vistAra hotA hai| bhagavAna ke Age prasaro huI puSparAzi se aisA lagatA hai ki bhagavAna ne jo puSpadhanvA-kAmadeva para vijaya prApta kI hai usake kAraNa usane AtmasamarpaNa ke rUpa meM apane samasta puSpAstroM kA bhagavAna ke sAmane tyAga kara diyA hai| isa prakAra puSpasamUha se AcchAdita upadezamUmi meM virAjamAna aura ahiMsAsatya-asteya-brahmacarya ora parigraha ina yamoM kA pAlana karane vAle yatiyoM ke svAmI evaM jagat ke prANImAtra kA kalyANa karane vAle varSamAna bhagavAna mahAvIra AtmokarSa ke uccatama zikhara para birAjamAna haiM // 1 //

Page #12
[ pArzvanAtha bhagavAna ko praNAma ] dUsare yaya meM unhoMne bhagavAn pAzvanAtha kA abhivAdana kiyA hai jisakA bhAvArtha yaha hai kijina bhagavAn kA smaraNamAtra ho vighnoM ke besumAra latAsamUha ke liye kuThAra svarUpa hai aura jinake anurAga se arthAt jisake caraNoM meM prIti karane se sampUrNa nidhi sannihita hotI hai, evaM jinhoMne pApa ke prasAra ko pUrNa rUpa se niraja kara diyA hai, tathA jinakA caritra samasta prApattioM ke parihAra meM pUrNa samartha hai ve bhagavAn sAre vizva ke liye praNamya haiM // 2 // [jinezvara vANI kI upAsanA ] tIsare padya meM vyAkhyAkAra ne jinezvara kI vANI kI sarvagrAhyatA batAyo hai| Azaya yaha hai ki-vizuddhavarNA sarasvatI yANI jinezvara bhagavAna ke mukhakamala para usI prakAra krIDA karatI hai jisa prakAra kamala vana meM rAjahaMsI krIDA karatI hai / bhagavAna kI isa vANo kI upAsanA kona samajhadAra vyakti nahIM karegA? vaha ki puddhimAna manukA go bhayAnake upadeza-vacanoM kA anusaraNa karanA cAhiye // 3 // ___isa AThave stabaka meM vedAnta mata kI samIkSA kI jAne vAlI hai isaliye prathama kArikA meM vedAnta siddhAnta kI carcA kA upakrama kiyA gayA hai-- vArtAntaramAhamUlaM-anye tvadvaitamicchanti sadbrahmAvivyapekSayA / sato yajhedakaM nAnyattacca tanmAtrameva hi // 1 // anye tu = vedAntinaH sabrahmava = parabrahma va AdiH = sakalavyavahArakApaNaM, tadvayapekSayA - tadAzrayaNena, advaitamicchanti - ekameva tatvamupayanti / dvAbhyAmitaM dvItaM, dvIte mayaM dvaitaM, na dvaitamadvamiti yogArthaH / kutaH ? ityAha-yat = yasmAt, sataH = paramabrahmaNaH, anyat = svAtiriktam, na bhedakam / taca = bhedakatvAbhimataM nIlAdi ca tanmAH meva = brahmamAtrameva, anavacchinnasyAkAzasya ghaTa-paTAdyupAdhimiriya, anavacchinnasya brahmaNo nIlAdibhibhadAyogAt / [vedAntamata kA siddhAnta kalApa ] anya vidvAna-jo yevoM ke zoSa tulya upaniSad bhAga kA parizIlana karane ke kAraNa 'vedAntI' kahe jAte haiM, unakA maMtavya yaha hai ki-advaita brahma hI paramArtharUpa meM sat hai| kAraNa yaha ki vaha sampUrNa jAgatika vyavahAroM kA kAraNa hai, kyoMki vahI sampUrNa jagat kA kAraNa hai| prataH usase bhinna kisI vastu kI sattA pAramAthika nahIM hai| prAzaya yaha hai ki brahma anAdikAla se avidyA se saMzliSTa hai| avidyA meM vo zakti hotI haiM (1) AvaraNazakti aura (2) vikSepa zakti / AvaraNazakti se avidyA brahma ke svarUpa ko AcchAdita kara detI hai aura yaha pAcchAvana vastutaH brahma kA na hokara jIva

Page #13
ko dRSTi kA prAcchAdana hotA hai kintu jova ajJAnavaza apanI dRSTi kA prAcchAdana na mAna kara brahma kA AcchAvana mAnatA hai| isa AcchAdana se brahma ke zaddha svarUpa kA spharaNa nahIM ho paataa| dUsarI zakti se brahma meM jagat kA vikSepa arthAt jagata kI utpatti aura pratIti kA pravAha pravRtta hotA hai| isa prakAra brahma jagat pravRtti ko sApekSa hone se brahma (1) jagat kA apane avidyAtmaka zarIra se usakA upAdAna aura (2) apane catanyAtmakasvarUpa se usakA nimitta kAraNa hotA hai-yaha bAta ThIka usI prakAra upapanna hotI hai jaise latA (makarI nAmaka kIr3A) apane zarIra se tantujAla kA upAdAnakAraNa aura apane jJAna evaM prayatna se usakA nimitta kAraNa hotI hai / isa prakAra brahma jagata kA nimitta -upAdAna hone se brahma kI ho paramArtha sattA mAnI jAtI hai| (3) avidyA viSaya aura prAzraya ke rUpa meM brahma kI mukhAvezanI hoto hai ata eva usakI pAramAthika sattA nahIM hotii| vaha usa samaya samApta ho jAtA hai jaba brahma ke vAstava-svarUpa kA manuSya ko sAkSAtkAra hotA hai| isI abhiprAya se vedAnto ne brahma ko advaita kahA hai| [ pradvaita zabda kI vividha vyutpattiyA~ ) dhyAkhyAkAra ne avaita zabda kI vyutpatti isa prakAra batAyI hai 'dvAbhyAm itam-dvItam, dvIte bhavaM hu~tam-na tam-pratam / ' isa vyutpatti se pratIta hone vAle unake abhiprAyAnusAra isakA yaha artha kiyA jA sakatA hai-dvAbhyAm sambandhibhyAma, itaM jAtaM dvItam, arthAta do sambandhinoM se jJAta hone vAlA sambandha dvIta hai aura usameM svapratiyogiphatva aura svAnuyogikarava se vidyamAna hone vAlA sambandhI dvaita hai-jo aisA nahIM hai vaha advaita hai| isa prakAra anvata zabda kA artha hotA hai prasaMsRSTaasaGga / isase yaha sUcita hotA hai ki brahma kA kisI ke sAtha koI sambandha nahIM hai| dUsarA artha ho sakatA hai ki dvAbhyAM - vizeSyavizeSaNAbhyAM itama-jJAtam-dvItam, arthAt vizeSyavizeSaNa se jJAta hone vAlA viziSTa, usameM ghaTaka hokara vidyamAna hone se vizeSaNa aura vizeSya kA dvaita hai / brahma unase bhinna hone se ahaM ta hai| isase yaha sUcita hotA hai ki brahma vizeSyarUpa athavA vizeSaNalpa athavA viziSTa rUpa na hokara ina sabhI se pare hai| tIsarA artha yaha ho sakatA hai ki sajAtIya ora vijAtIya se hone vAlA jJAna dvIta; aura usameM viSayatA sambandha se rahane vAlA hai sajAtIya aura vijAtIya / usase bhinna hone ke kAraNa brahma pravata hai / isase yaha sUcita hotA hai ki brahma kisI kA sajAtIya aura vijAtIya nahIM hai| athavA deta kA yaha artha kiyA jA sakatA hai ki do pratiyogi-anuyogo se jJAta hone vAlA bheda hai dvIla; aura usameM AdheyatA sambandha se vidyamAna hone se 'bhinna' huA vaita / kisI se bhinna na hone se brahma huA prata / isa prakAra advata zabda kI ukta vyutpatti dekara vyAkhyAkAra ne brahmA kI asaMgatA, akhaNDatA-sajAtIya-vijAtIyazUnyatA evaM prabhinnatA sUdhita ko hai| advata zabda kI anya granthoM meM bhI kucha vyutpatti prApta hotI hai jisameM eka yaha hai-'yorbhAvaH dvitA, dvitA asti asyeti dvaitam na caitam-advatam'-isa vyutpatti ke anusAra advaita zabda kA artha hai dvisva kA anAthaya / isase brahma kA dvitIyarAhitya sUcita hotA hai| dUsarI vyAkhyA yaha hai'tayoH isam-vItam, dvautameva dvaitam na taM yatra tad advaitam'-do meM Azrita hone se arthAt dvayasApekSa

Page #14
hone se deta kA artha hai meda aura jisameM bheda na ho vaha hai advata / kahane kA tAtparya yaha hai ki advaita zabda kI aneka vyutpatti kI jA sakatI hai kinta sabhI ke anusAra brahma ko advaita kahane se usakI paramArya rUpa meM ekamAtratA sUcita hotI hai| [ ekamAtra brahma kI pAramArthika sattA kA upapAdana ] vyAkhyAkAra ne brahma ko advaita kaha kara jo prabaita zabda kI vyutpatti kI hai usakI, brahma ke pratitva samarthana meM ukta hetu se abhinnArthakatA pratIta hotI hai| arthAt-vyAkhyAkAra brahma ko prakhaMta kaha kara brahma ko bhevarahita batAnA cAhate haiM / unakA prAzaya yaha hai ki mUla granthakAra ne advaita zamda se brahma kA medarAhitya yaha artha batAkara sUcita kiyA hai ki brahma se bhinna koI aisI vastu nahIM hai jo brahma ko bhinna siddha kara sake: kyoMki nola-pItAdi jo anyoM ko bhevakarUpa se abhimata hai vaha bhI brahmamAtra hI hai-brahma se atirikta unakI sattA nahIM hai| isa kathana kA samarthana dhyAkhyAkAra ne yaha kahate huye kiyA hai ki jaise nisargataH anavacchinna-aparimita prakAza kA ghaTa-paTAdi upAdhinoM se bheva nahIM hotA, usI prakAra nIlapItAdi padArthoM se bhI nisargataH nissIma hone se brahma kA bhI bheda nahIM ho sktaa| isa kathana se yaha spaSTa hai ki brahma meM brahma kA bheda kathamapi sambhava nahIM hai| phalataH vaha sajAtIyadvitIya se rahita hai| [brahma svagata dvitIyabheda se bhI zUnya hai ] isa ke atirikta yaha bhI jJAtavya hai ki vaha kevala sajAtIya dvitIya se ho rahita nahIM hai apitu vijAtIya aura svagata dvitIya se bhI rahita hai / arthAta-jaise brahma se atirikta brahma kI koI sajAtIyavastu na hone se usameM sajAtIya bheda kA abhAva hai usI prakAra brahma se vijAtIya bhI kisI kI paramArthasattA na hone se usameM ghijAtIya bheda kA bhI abhAva hai evaM brahma ke niraMza aura nidharmaka hone se isameM koI aisI bhI yastu nahIM hai jo dharmarUma se yA ghaTakarUpa se athavA AzritarUpa se brahma gata kahA jAya aura brahma usa se bhinna ho / ataH brahma meM svagata kA bhI bheda nahIM hai, jaisA ki vRkSa meM vRkSagata zAkhA-patrAdi kA aura rUpasparzAdi kA bheda hotA hai| isa prakAra brahma sajAtIya vijAtIya aura svagata, ina tInoM ke bheda se zUnya hai / isa vividha zUnyatA ko batAne ke liye brahma ke viSaya meM 'ekamevAdvitIyam' ina zabdoM kA prayoga upaniSadoM meM kiyA gayA hai| isa tathya kA nirUpaNa karate huye vyAkhyAkAra ne vevAntInoM kI ora se yaha tarka prastuta kiyA hai ki kiJca, bhedasya vastusvabhAvatve tasyaikasyAnekavRttitvAd vastunAmapi bhedo na syAt / naikasmAdaminamabhinnasvabhAvaM bhinnaM yujyate / arthAntaratve ca tasya vastvarUpatvAt svarUpeNa mAvA na vyAvRtAH syuH / kalpitAttu medAt kalpitameva nIlAdinAnAtvam, na tu pAramArthikam / apa parApekSaM vastuno bhinnatvaM, svarUpeNa vekatvamiti na doSa iti cet na, na hi vastu svahetupaloditaM svabhAvavyavasthitaye paramapekSata iti puruSapratyayadharma eva parApekSatvamiti na tato vastubhedaH / yadi ca bhedasvarUpo bhAvaH pratiyogyapekSaH syAt / svahetoravikalasya tasyotpattirna

Page #15
1 I spAt | 'svahetoreva pratiyogyapekSa medAkhyarUpastadanapekSa svarUpazca bhAva utpanna' iti veda / nanu kApetArthaH 9 / na tAvadutpattiH svahetuta eva tadudayAt / nApyarthakriyA, pratiyogyasaMnidhAne'vyarthakriyAdarzanAt / pratItizcet tahiM rUpAdeH svarUpasya cakSurAdita iva medasyApi jJAnAda pratiyoginaH pratItAvapi na sApekSa svabhAvatvam / 'kathaM ta katrApi pitRtvAdayaH' 1 iti cet 1 ear hrasva-dIrghatvAdivat kalpitA eva / [ bheda vastu svabhAvarUpa aura arthAntararUpa hone para dvaita kI siddhi ] bheda dvArA brahma kI ekamAtratA kA bhaGga nahIM ho sakatA, kyoMki bheda yadi vastusvabhAva hogA to vaha eka hI anekavRtti ho aura usa sthiti meM vastuoM kA paraspara meva siddha na ho sakegA kyoMki sabhI kA medAtmaka ekasvabhAva hote se sabhI meM abheda ho jAyegA, kyoMki yaha niyama hai ki o vastu jisake sAtha abhinnasvabhAva hotI hai vaha usase bhinna nahIM hotI / yadi bheda ko vastusvabhAva ma mAna kara arthAntara mAnA jAyagA to vastunoM meM paraspara svarUpa se bhinnatA kI siddhi nahIM hogI / kyoMki ve vastusvarUpAnAtmaka bheda dvArA kaile vyAvRtta hoMge ? yadi bheda ko vastusvabhAva tathA vastu se bhI fe arthAntara meM mAna kara kalpita mAnA jAya to nIla pItAdi kA jo paraspara meM bheda hai vaha kAlpanika ho jAyagA, pAramArthika nahIM hogA / ataH brahma ko bheda se kisI bhI prakAra bhinnatA sambhava na hone se usakI advaitarUpatA prakSuNNa rahatI hai| yadi yaha kahA jAya ki 'vastu kI bhinnatA parApekSa hai aura ekaraca svarUpa-nibandhana hai isa prakAra AtmA meM parApekSa bhinnatA aura ekatA donoM siddha ho sakatI hai| grataH vrahma ko svarUpataH eka aura parApekSayA bhinna mAnane meM koI doSa nahIM hai'to yaha ThIka nahIM hai, kyoMki apane hetutroM ke bala se utpanna hone vAlI svasvabhAva kI vyavasthA vastu, ke liye anya kI apekSA nahIM karatI kintu usakA svabhAva usake utpAdaka hetukoM se ho vyavasthita hotA hai| ataH bheda ke sambandha meM jo parApekSatA pratIta hotI hai vaha medagata na hokara puruSa ke jJAna kA dharma hotI hai / arthAt vastuniSThabheda parApekSa nahIM hotA, kintu usakA jJAna parApekSa hotA hai / ataH bheda ko parApekSa kaha kara vastubheda kI siddhi nahIM kI jA sakatI / [ bhedAtmakabhAva kA vyavasthApaka mAtra hetu nahIM ] afar yaha kahA jAya ki- "mevasvarUpabhAva pratiyogisApekSa hotA hai ataH usake hetumAtra se usake bhedAtmaka svabhAva kI vyavasthA nahIM ho sakatI, usase kevala usako utpati hotI hai / kintu yaha svabhAva pratiyogI kI apekSA se hI niSpanna hotA hai" to yaha kathana bhI ThIka nahIM hai, kyoMki aisA mAnane para bhAva ke hetu se bhAva kI prAMzika utpatti hogI, pUrNa utpatti na ho skegii| jaba ki aisI utpatti anubhavaviruddha hai| yadi yaha kahA jAya ki 'bhAva prapane hetu se hI pratiyogisApekSa arre aura pratiyoginirapekSa medAnya svasvarUpa se sampanna hI utpanna hotA hai aura yaha utpatti usakI pUrNa utpatti hai / " to yaha bhI ThIka nahIM hai, kAraNa, usake medAtmaka rUpa meM jo pratiyogisApekSatA hai usakA nirvAcana nahIM ho sakatA, kyoMki yadi apekSA kA artha utpatti ho to usameM pratiyogI kI koI upayogitA na hogI kyoMki bhAva ke rUpa kI utpatti bhAva ke hetu se hI hotI hai|

Page #16
ataH jaba bheda bhAva kA rUpa hai to usakI bhAva ke hetu se ho utpatti hogii| pratiyogI usake liye Avazyaka na hogaa| [ arthakiyA pratiyoginirapekSa ho sakatI hai ] yadi yaha kahA jAya ki-'apekSA kA artha hai artha kiyaa|' ataH usake liye pratiyogI avazya upAdeya hogA, kyoMki bhAya svetarabhinnarUpa se hI apanI artha kriyA kA sampAdaka hotA hai| svetarabhinatA svelarAtmaka pratiyogI se hI sampanna hotI hai / ' to yaha bhI ThIka nahIM hai| kyoMki pratiyogI ke asaMnidhAna meM bhI arthakriyA dekhI jAtI hai| yadi yaha kahA jAya ki-'prakriyA kA artha hai pratIti ataH bhedapratIti jJAta hote hue pratiyogI se sAdhya hone ke kAraNa bhedasvarUpa kI pratiyogIsApekSatA nirvAdha sambhava hai"-to yaha bhI ThIka nahIM hai, kyoMki jaise ghaTAdiAtmaka prabhAva kA rUpAdikAtmakasvarUpa cakSu Adi se jJAta hotA hai usI prakAra usakA bhedAtmaka svarUpa bhI unhIM se jJAta ho sakatA hai| ataH pratAti dvArA bhI bhAva meM pratiyogisApekSasvabhAvatA nahIM ho sktii| [ putratva-pitRtvAdi bheda kalpita haiM ] __ yadi yaha zaMkA kI jAya ki 'agara vastuoM meM vividhatA nahIM hai to eka vyakti meM pitRtva prAvi kase sambhava hogA? eka hI vyakti apanA hI pitA aura putra nahIM ho sakatA' to-isakA uttara yaha hai ki jaise eka hI vastu meM husvatva-vIrghatva kalpita hai usI prakAra eka hI vyakti meM pitRtva-putratyAdi bhI kalpita hai aura kalpita vastu ke anurodha se akalpita vastu kI siddhi nahIM ho sktii| Azaya yaha hai ki hasvatva aura dIrghatva vAstava na hokara kalpita hai, usI prakAra pitRtva aura putratva ko upapatti parasparApekSa hone se kalpita hai| ataH usake anurodha se vAstava vividhatA kI kalpanA nahIM ho sakatI kintu eka hI vyakti meM ajJAnavaza vaividhya ko kalpanA se vastuSTayA usI vyakti meM pitRtvaputratvAdi kA vyavahAra hotA hai| syAnpatam, 'arthakriyAmedAd yastubhedaH syAdini / na, dAha-pAribhAgenApi kazAnorabhedAt / 'tatrAdRSTayA'rthakriyayA'rthabhedaH, yathA cakSaSmatyapi vadhio'dRSTayA zabdabuddhyendriyabheda' iti cet ? nAdvaite kizcidekavA'dRSTaM nAma / tatazca tatrAdRSTArthakriyAsiddhau tabhedasiddhiH, siddhe ca bhede tatrAdarzanamitItaretarAzrayaH / apica, sanmAtre sarvatra pratyakSAd nizcite tatra bhedAnavakAzaH, kAlabhedAbhAvena 'so'yam' ityavamarzAbhAve'pi nirvikalpakalabdhavidhirUpAbAdhAda, alandharUpasya cAniSedhAt, khapuSpAdiniSedhe'pi siddheSu khAdiSveva puSpAdImA niSedhAt / 'kutazcid nimittAna ghuddhau landharUpANAM teSAM mahiniSedhaH' ityanye / [ artha kriyA meda se vastubheda siddha nahIM hai| yadi yaha kahA Aya ki-'artha kriyA ke bheda se vastu meM meva kI siddhi prAvazyaka hai kyoMki eka hI kAraNa se samasta artha kriyAoM kA udaya yuktisaMgata nahIM hai| to yaha ThIka nahIM hai, kyoMki eka ho agni se dAha-pAkAdi vibhinna artha kriyAoM kA udaya hotA hai| ataH artha kriyA kA bheda vastumeva

Page #17
ke sAdhana meM vyabhicarita hai| yadi yaha kahA jAya ki- 'jaise cakSuSmAna badhira meM anupalabdha zabda zravaNarUpa artha kriyA se cakSu meM zabdagrAhaka indriya kA bheda siddha hotA hai usI prakAra pAka aura dAha ke kAraNa bhUta agni meM dAha aura pAka ke bheda kI siddhi na hone para bhI jo arthakriyA usa agni se nahIM upalabdha hotI usa artha kriyA ke dvArA usameM bhI bhevasiddhi Avazyaka hai|"-to yaha bhI ThIka nahIM hai, kAraNa ki advaita siddhAnta meM koI kArya ekatra adRSTa nahIM ho sktaa| kyoMki ekatra adRSTatA anyatra iSTatA para nirbhara hai, ataH amuka kAraNa se amuka prakriyA adRSTa hai yaha siddha hone para hI amuka kAraNa meM amuka arthakriyA ke kAraNa kA bheda siddha hogA aura usa bheda ke siddha hone para hI amuka kAraNa se amuka arthakriyA kA pradarzana siddha hogaa| ata: adRSTa arthakriyA ke bhava se arthabheda ko siddhi advaitavAda meM parasparAzraya (anyonyAzraya nAmaka doSa se) grasta hai| [ 'ghaTaH san' ityAdi pratyakSa se sanmAtrarUpatA kI siddhi ] dUsarI bAta yaha hai ki-'ghaTaH-san' 'paTa:-san' ityAdi pratyakSa pratIti se ghaTapaTAdi samasta padArtha kevala sanmAtra rUpa siddha haiM / ata eva unameM medasiddhi kA koI avasara nahIM hai| yadhapi advaitavAda meM kAlabheda na hone ke kAraNa 'so'yam' isa bAra ko buka sabhA nahIM hai| isa suddhi meM 'ayaM na saH' isa prakAra kI bheda buddhi kA bAdha sambhava na hone ke kAraNa bhedasiddhi kA sambhava pratIta hotA hai| to bhI bhedabuddhi kI niravakAzatA nidiyAda hai, kyoMki nivikalpaka arthAt aprAmANyasaMzaya se anAskanvita 'ghaTaH san' 'paTaH san' ityAdi pratyakSa nizcaya se ghaTa-paTAvi padArthoM kA vidhirUpa yAnI sanmAtrAtmakatA siddha hai, ataH bhedabuddhi se usakA bAdha nahIM ho sakatA aura ghaTapaTAdi kA sat svarUpa se atirikta svarUpa dvArA abheda prApta nahIM hai, phalataH bhavaddhi se usakA bhI niSedha nahIM ho sakatA, prataH bhevabuddhi niSprayojana hone se niravakAza hai| yadi yaha kahA jAya ki-'jase prasiddha mI AkAzapuSpAdi kA 'prAkAzapuSpaM nAsti' iso prakAra niSedha hotA hai usI prakAra satasvarUpatA atirikta svarUpa se ghaTapaTAdi ke asija abheda kA bhI 'ghaTAyabhinnaH paTAdiH na' isa prakAra niSedha ho sakatA hai / ataH bhedaddhi niSprayojana hone se nirAza nahIM ho sktii|"-to yaha ThIka nahIM hai kyoMki 'AkAza puSpaM nAsti' 'AkAzapuSpaM nAsti', yaha AkAza puSpa kA niSedha nahIM hai, kintu 'AkAze puri nAsti' isa prakAra AkAza meM puSpa kA niSedha hai| ataH ukta dRSTAnta se ghaTa-paTAdi ke asiddha abheva ke niSedha kI upapatti nahIM kI jA sktii| yadi yaha kahA jAya ki-'ghaTAbhinnaH paTona' isa niSedha ko bhI 'paTaH na ghaTAbhinnaH' isa rUpa meM vyAkhyA kI jA sakatI hai to yaha bhI ThIka nahIM hai kyoMki puSpa anyatra siddha hai ataH prAkAza meM usakA niSedha ho sakatA hai kintu ghaTAbheda kahIM aise padArtha meM siddha nahIM hai jisakA niSeSa paTa meM kiyA jA ske| [ ghaTAbheda kisI bhI prakAra siddha na hone se niSedha azakya ] __ yadi yaha kahA jAya ki-'ghaTAbheda ghaTa meM siddha hai ataH paTa meM usakA niSedha ho sakatA haito yaha ThIka nahIM hai kyoMki 'ghaTo ghaTaH' isa prakAra ko buddhi na hone se ghaTa meM bhI ghaTAbheda siddha nahIM vimattyarUpa se ghaTameM ghaTAbheda - - - jAyaka-'kamyamAnAdimAmayaTa .. -'kama dimAna ghaTa

Page #18
siddhi hai ataH paTAdi meM usakA niSedha kiyA jA sakatA haiM'-to yaha bhI ThIka nahIM hai kyoMki jaise kambunIvAdimattvarUpa se ghaTAbheda siddha hone ke kAraNa kambugrIvAdimattvAvacchinna meM ghaTAbheda kA niSedha nahIM hotA, usI prakAra ghaTapaTAdi meM sattvarUpa se parasparAbheda siddha hone se paTa meM ghaTa ke abheda kA niSedha nahIM ho sktaa| yadi yaha kahA jAya ki-'sattyarUpa se ghara meM gharAbheda siddha hone para bhI paTatyaviziSTa meM ghaTAmeva kA niSedha ho sakatA hai to yaha ThIka nahIM hai, kyoMki bheda vyApyavRtti hone se koI vastu eka ho vastu se bhinna aura abhinna nahIM ho mktii| evaM dUsarI bAta yaha hai ki ghaTasvapaTatyA samarma epha hI sat padArtha meM kalpita hai, ataH janameM virodha na hone se eka dharmAvacchizna meM anya dharmAvacchinna kA bheda nahIM ho sktaa| loka meM jo 'ghaTaH paTo na' 'ghaTa yaha paTa nahIM hai isa prakAra kA vyavahAra hotA hai vaha kAlpanika hai, isaliye usase advaita ko vAstavikatA kA bhaGga nahIM ho sktaa| [AkAza puSpa ke niSedha meM matAntara kI carcA ] isa saMdarbha meM vyAkhyAkAra ne AkAza puSpa niSedha ke sambandha meM eka anya mata kI carcA kI hai jisakA prAzaya yaha hai ki kisI nimitta vizeSa se buddhigata hone vAle AkAza puSpAdi kA 'AkAzapuSpaM nAsti' isa rUpa meM bAhyaveza meM niSedha kiyA jAtA hai| jisakA tAtparya yaha hai ki AkAzapuSpAdi kI kevala bauddhika sattA hai, bAhya sattA nahIM hai / isa mata ke ullekha se yaha sUcita hotA hai ki prastuta viSaya meM ghaTapaTAdi ke abheda ke niSedha ko usa prakAra bho upapatti nahIM kI jA sakatI, kyoMki ghaTapamAdikA ghaTaka mahAnirUpa ameta hisI nimitta vizeSa se buddhigata bhI nahIM hai| ataH advaitavAda meM bhedabaddhi nitAnta niSprayojana hone se niravakAza hai| kiJca ekasya vyAtmakasyAbhAvAt , bhedA-'bhedayorephatarasya mithyAtvaniyame medAnAmeva tatvakalpanamucitam, sarpAdipratItI(tat)darzanAt na tu vastupAtrasya / api ca, gandhasamavAyikAraNatAvacchedakaM yathA pRthivItvameveti tatraiva gandhaH, tatsaMbandhAdeva ca jalAdI gandhavasvavyavahAraH, tathA satvAzrayatAvacchedakamapi civameveti cideva satI tadadhAnatvAt sarvavyavahArasya, tatsaMbandhAdeva ca prapaJce sasyavyavahAraH / (bhedAbheda meM se meda hI mithyA hai) isake atirikta yaha bhI dhyAna dene yogya hai ki, eka vastu dvayAtmaka-dvirUpa arthAt bhinna abhinna nahIM ho sktii| isaliye bheda aura ameva meM kisI eka ko mithyA mAnanA Avazyaka hai| taba abheda ko mithyA mAnane kI apekSA bheda ko hI mithyA mAnanA ucita hai, jaise ki, rajju meM pratIyamAna hone pAle sarpa meM rajjusattA se atiriktasatA zUnyatvarUpa rajju kA abheda mithyA nahIM hotA kintu rajjusattA'tiriktasattA rUpa rajjubheda hI mithyA hotA hai, ata: rajju aura satmika vastumAtra mithyA nahIM hotA usI prakAra vastu meM pratIta hone vAle bhedAbheva meM bheda hI mithyA hotA hai-prameva evaM abhinnarUpa meM pratIta hone vAlI vastu yaha saba mibhyA nahIM hotaa| ataH vaha aveta vastu prAmANika hai, jisameM bhedAbheda buddhiyoM kA udaya hotA hai|

Page #19
sthA0 kA 0 TokA evaM hindI vivecana ] & [ pRthvI meM gandhavacA kI taraha meM hI rUma ] yaha bAta bhI dhyAna dene yogya hai ki, jaise samavAya se gandha ke prati tAdAtmyasambandha se pRthvI kAraNa hotI hai ora pRthvI meM vidyamAna gandhasamavAyikAraNatA kA pRthvItva avacchedaka hotA hai, kahate bhI haiM ki pRthvyAM pRgyotvAvacchedena gandhasamavAyikAraNatA hai, ata eva pRthvI meM ho gandha hotA hai kintu gandhAzraya pRthvI ke sambandha se jala Adi meM vAstava gandha nahIM, vahAM aupAdhika gandhavattva kA vyavahAra hotA hai usI prakAra sattA ke AzrayatA kA citva avacchedaka hotA hai ata eva cit hI sat hotA hai, jagata kA sampUrNa vyavahAra cit ke adhIna hotA hai / jagat kI samasta vastuoM ke sAtha satAzraya cit kA sambandha hone se jagat satva vyavahAra hotA hai| isa prakAra jagata meM, usake afteriage cit ko sattA se hI saraSavyavahAra kI upapatti ho jAtI hai, ataH jagata meM svatantra sasA mAnane meM koI yukti nahIM hai / api ca parAbhimatAtmavizeSAdarzanAnyaya- vyatirekAnuvidhAvitdAt prapaJcapratibhAsasya bhramatvam / na ca tadanvayavyatirekayo daddatAdAtmyapratibhA senA'nyathAsiddhiH, vinigamakAbhAvAt, muktau devatAdAtmyA'pratibhAsavat prapaJcA'pratibhAsanAda, saMsAradazAyAM dehatAdAtmyapratibhAsavat prapazca pratibhAsanAcca / vastuta Atma vizeSA'dazenajanyatAvacchedakaM nAtma- dehatAdAtmyabhramatvam, gauravAt, kintu dRzyadarzanastrameva, lAghavAt / ata eva brahmaNaH sakalaprapaJcaviSayatvaM saMyogAdisa mvandhA'nirUpaNAt svarUpasya ca saMbandhatvAbhAvAt kAlpanikajJeyatAdAtmyAzrayaNenopapadyata iti yuktam / [ Atmatacca ke adarzana se prapaJca kA apajJAna ] yaha bhI jJAtavya hai - jagat kA jo pratibhAsa hotA hai / vaha, para ( vedAntI) ko abhimata jo AtmA hai, usa ke adarzana ke anvayavyatireka kA anuvidhAna karatA hai / arthAt jaba taka AtmA kA ajJAna rahatA hai taba taka jagat kI pratIti hotI hai aura jaba zrAtmA kA tattvadarzana hone para usa ajJAna kI nivRtti ho jAtI hai taba jagat kI pratIti nahIM hotI / ata eva jagat kI pratIti usI prakAra bhrama rUpa hai jaise rajju ke vAstava svarUpa ke adarzana ke anvayavyatireka kA anuvidhAna karane vAlA rajju meM sarpajJAna bhrama hotA hai / yadi yaha kahA jAya ki - 'AtmA ke adarzana kA jo anvayavyatireka hai vaha AtmA meM dehatAvAtmya ke pratibhAsa kA nimitta hotA hai / ata eva vaha prapana kI prItoti ke sAdhana meM anyathA siddha hai / to yaha bhI ThIka nahIM hai, kyoMki vaha kyA dehAtmatAtmya ke pratibhAsa kA sAdhaka hai ? yA prazvapratIti kA sAdhaka hai ? isameM koI vinigamaka nahIM hai, kyoMki mokSa hone para jaise dehAtmatAdAtmya ke pratibhAsa kA abhAva hotA hai usI prakAra pravazvapratibhAsa kA bhI abhAva hotA hai / evaM saMsAra dazA meM jaise dehAtma-sAdAtmya kA pratibhAsa hotA hai usI prakAra prapazva kA bhI pratibhAsa hotA hai / ataH dehAtmatAdAtmya pratibhAsa aura prapazva pratibhAsa donoM meM zrAtmatattva ke ajJAna kA anvayavyatireka samAna hone se yaha kahanA asaGgata hai ki vaha dehAtmatAdAtmyapratibhAsa kA hI hetu hai - prapapratibhAsa kA nahIM /

Page #20
[ zAstravAti zlo01 [ AtmA'jJAna janyatAvacchedaka dRzyadarzanatva hone meM lAdhava ] saca bAta to yaha hai ki yadi prAtmatatva ke ajJAna ko dehAtma-tAdAtmyakrama ke prati kAraNa mAnA jAyagA to usakA janyatAvacchedaka dehAtmatAdAtmyabhramatva hogA ataH kAryatAvacchedaka kukSi meM AtmA aura deha tathA una ke tAdAtmya kA praveza hone se gaurava hai| ataH lAghadha se dRzya-darzana ke prati hI usako kAraNa mAnanA ucita hai, payoMki dRzya-darzanatva ko kAryatAvacchedaka mAnane meM lAghava hai / yadi yaha kahA jAya ki 'dRzya-darzana meM vidyamAna kAryatA ke avacchedaka koTi meM dRzya kA dRzyatva rUpa se praveza hotA hai aura dRzyatva vattipratibimbita caitanyaviSayatvarUpa hai, ataH dRzya-darzanAva kI kukSi meM bhI vRttipratibimba aura caitanya kA praveza hone se kucha bhI lAghava nahIM haiM to yaha ThIka nahIM hai kyoMki dRzyadarzanatva kI kukSi meM dRzya kA vRttipratibimbitacaitanyaviSayatva rUpa se praveza na kara AramabhinnattharUpa se usakA praveza karane para sAghava nirvivAda hai| [ brahma ke sAtha prapaJca kA kAlpanika tAdAtmya hai ] Atmatattva kA adarzana prAtmabhinna sampUrNa vastu ke darzana kA kAraNa hotA hai, isIliye brahmasvarUpa darzana meM sakalaprapazvaviSayatva kI upapatti usameM prapaJca kA kAlpanika tAdAtmya mAnane se sambhaya hotI hai, anyathA brahma ke sAtha prapaJca kA koI anya sambandha sambhava na hone se usameM sakalaprapaJca-viSayatva kI upapatti nahIM ho sktii| prazna meM prapaJca kA kAlpanika tAdAtmya se atirikta koI sambandha nahIM ho sakatA yaha to spaSTa hai, kyoMki brahma ke sAtha prapaJca kA saMyoga sambandha sambhava nahIM hai, kAraNa, prapaJca brahma meM hI praduta hone kAraNa mahAse asA nahIM hai| aprApta kI prApti hI saMyogarUpa hai ataH brahma ke sAtha prapaJca kA sambhavita sambandha aprAptipUrvaka na hone se vaha saMyogarUpa nahIM ho sktaa| isI prakAra brahma ke sAtha prapaJca kA samavAyasambandha bhI nahIM ho sakatA | kyoMki samavAyasambandha niyuktika hai / 'nityeSu kAlikA'yogAt'- nityapadArthoM meM kAlika saMbandha nahIM lagatA isa niyama ke kAraNa nitya brahma ke sAtha prapaJca kA kAlika saMbaMdha nahIM ho sakatA / svarUpa sambandha bhI una donoM ke bIca sambhava nahIM hai| kyoMki svarUpa ko sambandhatA hI niyuktika hai| ataH anya koI gati na hone se brahma ke sAtha prapazva kA kAlpanika tAdAtmya hI mAnanA hogaa| kyoMki, prapaJca brahma meM prAdurbhUta hotA hai, brahma prapazca kA nimitta kAraNa hone ke sAtha hI upAdAna kAraNa bhI hotA hai aura upAdAnakAraNa vahI hotA hai jisa meM kArya kA tAdAtmya ho, jahA~ kAryakAraNa kI sattA meM sAmya hotA hai vahAM upAdAna kAraNa ke sAtha vAstaya tAdAtmya hotA hai, jaise suvarNa ke sAtha kuNDalAdi kA aura miTTI ke sAtha ghaTazarAvAdi kaa| kintu jahA~ upAdAna kAraNa meM kArya kA vAstavatAdAtmya sambhava nahIM hai vahAM kalpita tAdAtmya mAnanA Avazyaka hai / brahma nitya aura nivikAra hai evaM prapazca anitya aura savikAra hai ata: una donoM meM kalpita hI tAdAtmya ho sakatA hai| isa kA abhyupagama isa liye prAvazyaka hai ki isa kalpita tAdAtmya ke vinA brahma meM prapaJca kI upAdAna kAraNatA nahIM ho sktii| yadi yaha kahA jAya ki-bAhya meM prapaJca kA yadi vAstava tAdAtmyasambandha nahIM hai to brahmA ko prapaJca kA nimittakAraNa hI mAnA jAya upAdAna na mAnA jA."-to yaha ThIka nahIM hai kyoMki yadi brahma prapaJca kA upAdAna kAraNa na hokara nimitta kAraNa hI hogA to prapaJca meM apane astitva paryanta jo sadarUpa se brahma kA anvaya-sambandha hotA hai usakI upapatti na ho sakegI, kyoMki kArya meM upAdAna kAraNa kA hI anyaya sarvatra upalabdha hotA hai /

Page #21
syA0 kA TIkA evaM hindI vivecana ] api ca, Atma-khapuSpayadutpatyayogAna saccA'sayAbhyAmanirvacanIyaH prapaJcaH, rajau sapaMvat / na hi manneva saH, bAdhAnubhavAt / nApyasana, aparokSAnubhavAt / 'dezAntare sanneveti cet 1 na, mAnAbhAvAt, tatra pratIyamAne sarpa dezAntarasatyasya pratyakSeNA'pratIteH / 'kalpyate' iti cet ! yatra pratipannaM tatrava kimiti na kalpyate / 'vAdhAnubhavAditi cet ? pAdhayonyaM vahiM kalpyatAm / yuktaM tad yad yathA pratIyate tat tathaivAmdhupagamyata iti / 'sarpasattve talye'pi kathameko gacyo nApa' iti cet ? kathaM pratItitulyatva ekatra mukhamaparatrA'satvam ! 'vAdhapratIteriti cet / tulyaM mamApi / [ prapaJca sat nahIM, asan nahIM, anirvacanIya hai ] isake atirikta dUsarI bAta yaha hai ki prapaJca ko sat athavA asat nahIM kahA jA sakatA, kyoMki prapaJca yadi sat ho to jaise AtmA kI utpatti nahIM hotI usI prakAra usako bhI utpatti nahIM honI cAhiye / yadi asat ho to jaise asata AkAza puSpa kI utpatti nahIM hotI usI prakAra prapaJca kI bhI utpatti nahIM ho sktii| kintu prapanca kI utpatti hotI hai, ata: rajju meM utpanna aura pratIta hone vAle sarpa ke samAna prapaJca ko sata aura asat se vilakSaNa mAnanA anivArya hai| ___ yadi yaha kahA jAya ki-"sadasad rUpa meM prapaJca kI anirvacanIyatA ke sAdhana meM rajju-sarpa kA dRSTAnta ucita nahIM hai kyoMki rajju-sarpa ko kevala sat athavA asata mAnA jA sakatA hai"-to yaha ThIka nahIM hai kyoMki rajju meM pratIyamAna sarpa ko kevala sat mAnane para usakA bAdha nahIM honA cAhiye, jaba ki-'ayaM na sarpaH' isa prakAra rajju meM sarpa kA bAdha anubhava siddha hai| usI prakAra use asat bhI nahIM kahA jA sakatA, kyoMki usakA aparokSa anubhava hotA hai| prataH sata-asat rUpa meM anirvacanIya hone ke kAraNa rajju-sarpa kA dRSTAnta rUpeNa prayoga saGgata hai / [ rajju meM bhAsamAna sarpa anyatra sana ho-isameM pramANAmAva / yadi yaha kahA jAya ki-'rajju meM pratIta hone vAlA sarpa rajjusthala meM yadyapi sat nahIM hai kintu anya sthAna meM bana Adi meM vaha sat hI hai, ata: use sat-asat rUpa se anirvacanIya nahIM kahA jA sakatA'-to yaha ThIka nahIM hai kyoMki 'rajju meM pratIta hone vAlA sarpa anya sthAna meM sat hai| isameM koI pramANa nahIM hai| kyoMki, rajju meM sarvapratItikAla meM usameM dezAntarasatya kI pratyakSa pratIti nahIM hotii| padi yaha kahA jAya ki- dezAntarasatva kI yadyapi pratyakSApratIti nahIM hotI hai, kintu usameM usakI kalpanA hotI hai to yaha kahanA bhI ucita nahIM hai, kyoMki yadi rajju-sarpa meM astitva kI kalpanA hI karanI hai to anyadeza meM astitva kI kalpanA karane kI apekSA jisa deza meM vaha dikhAI de rahA hai uso deza meM usake astitva kI kalpanA hI ucita hai| yadi yaha kahA jAya ki-'rajju-veza meM praloyamAna sarpa kA rajjudeza meM satya hone kI kalpanA nahIM kI jA sakatI kyoMki usa deza meM usake bAdha kA anubhava hotA hai to yaha bhI ThIka nahIM hai, kyoMki bAghayogya sattva kI kalpanA meM koI bAdhaka nahIM hai, pratyuta yahI ucita bhI hai ki jo vastu jaisI pratIta hotI hai usakA usI rUpa

Page #22
12 [ zAstravArtA0 zlo01 meM abhyupagama kiyA jAya / ataH rajjusarpa meM aise rajjudezAstitva kI pratIti hotI hai jisakA uttarakAla meM bAdha ho jAtA hai-yahI mAnanA ucita hai ataH rajjusarpa kA kiso deza meM abAdhitasattva nahIM hai kintu rajjudeza meM bAdhita ho sattva hai| [rajjusarpa-vAstavasarpa do meM eka avAcya, anya vAcya kaise 1] yadi yaha prazna kiyA jAya ki-'yadi rajjusarpa ko bhI sat mAnA jAyagA to rajjusarpa aura vyAvahArika vAstavasara donoM meM samAna sattva hone se yaha kahanA kase sambhava hogA ki vyAvahArika vAstava sarpa vAcya hai aura rajjusarpa avAcya hai ?'-to yaha prazna malavihIna hai, kyoMki isa prakAra kA prazna rajju sarpa ko sat na mAnane para bhI UTha sakatA hai-jaise vyAvahArika vAstavasarpa kI pratIti hotI hai usI prakAra rajjusarpa ko bhI pratIti hotI hai ata: donoM pratItiyoM meM sAmya hone para vyAvahArika vAstava sarpa kI pratIti satya hai aura rajja sarpa ko pratIti asatya-apramA kathana kaise sambhava hogA? isa prazna ke uttara meM yadi kahA jAya ki-'rajju-sarpa pratIti ke bAda rajjusarpa ke bAdha ko bhI pratIti hotI hai ataH yaha pratIti asatya hotI hai aura vyAvahArika vAstavasarpa kI pratIti meM bAdha na hone se yaha pratIti satya hotI hai to isa prakAra kA uttara khajusarpa ko sat mAnane ke pakSa meM bhI diyA jA sakatA hai, arthAt yaha kahA jA sakatA hai ki vyAvahArika vAstavasarpa meM sattva kA ghAgha-jJAna na hone se vaha sarpa sapa se vAcya hotA hai aura rajjusarpa meM sattva ke bAdha kI pratIti hone se rajjusarpa sapa se avAcya hotA hai| kiya, sAyakala cA amAnubhavatvam , gauravAt ; kintvanubhavatvam , lAghavAt / tatazcAvacchedakalAghavena purotra tini sarpasiddhiA, tasya ca mithyAtvamanubhavAdeva 'mithyA sarpaH iti / 'ajJAnAdhupAdAnakalpanAgauravaprasaGga evaM' iti cet 1 na, avacchedakalAghavena tasya phalamukhatvAt / vastutastu viparItameva gauravaM pareSAm , atra pratipanne dezAntarasatyasyA'pratyAsannasyA'pavitvasya jJAnasya pratyAsattitvasya doSasya tAiksAmarthyAdeH kalpanAt / [ anubhavamAtra vastusAdhaka mAnane meM lAghava ] dUsarI bAta dhyAna dene yogya yaha hai ki vastu ko siddha karane vAlA pramAnubhava hai yaha na mAna kara anubhava sAmAnya hai yaha mAnanA ucita hai, kyoMki prathamapakSa meM pramAnubhavatva ko vastu kI sAdhakatA kA avacchedaka mAnane meM gaurava hogA aura dvitIyapakSa meM anubhavatvamAtra ko sAdhakatAra cachedaka mAnane meM lAghava hogaa| isa prakAra jaba anubhavatvarUpa se anubhavamAtra vastu kA sAdhaka hai taba purovau rajju meM sarpa kA anubhava hone se usameM bhI sarpa ko siddhi nirbAdha hai| anubhava dvArA usake si.nu hone para mI vaha mithyA isalie hotA hai ki jaise sarpAnubhava se sarpa siddha hai usI prakAra 'sarpaH mithyA' isa rUpa meM sarpa meM mithyAtva bhI siddha hai| yadi yaha kahA jAya ki-'rajjusarpa kA astitva mAnane para usako utpatti ke liye usake upAdAna kAraNAdirUpa meM atirikta prajJAnAdi ko kalpanA karanI paDegI, kyoMki jina kAraNoM se vyAvahArika vAstava sarpa ko utpatti hotI hai ve kAraNa rajjudeza meM anupasthita hai / ataH rajju sarpa kI sattA mAnane para usake atirikta kAraNoM kI kalpanA Avazyaka hone se gaurava haiM'-to yaha ThIka nahIM hai, kyoMki pramAnubhavasvarUpa se vastu kI sAdhakatA mAnane kI apekSA anubhavatva

Page #23
syA0 phA0 TIkA evaM hindI vivecana ] rUpa se vastu kI sAdhakatA mAnane meM lAghava hone ke kAraNa jaba anubhavabala se rajju sAdi kI siddhi aparihArya hai to usake bAda jo usake kAraNAdi kI kalpanA ke prazna se gaurava upasthita hotA hai yaha phalamukha hone se arthAt rajju sarpa ke satva ko siddhi ke bAda meM upasthita hone se rajjusapa ke sattva ko siddhi meM bAdhaka nahIM ho sakatA / [ dezAntarasthita sarpa kI rajju meM pratIti mAnane meM gaurava ] satya bAta to yaha hai ki rajju-sarpa ko pratItikAla meM atirikta rajju-sarpa ko sattA na mAnane meM hI gaurava hai| kyoMki jaba rajjusthala meM atirikta sarpa ko pratIti na mAnakara dezAntarastha sarpa kI pratIti mAnI jAyagI to rajjusthala meM pratIyamAna sarpa meM dezAntarasattva, aura prasaMnikRSTasarpa meM aparokSatva, aura jJAna meM indriyasaMnikarSaca, tathA sAdRzyajJAnAdirUpa doSa meM jJAnAtmakasaMnikarSa dvArA sannihita vastu ke pratyakSa janana kA sAmarthya ityAdi kI kalpanA karanI pdd'egii| kica, parairapi vizeSA'darzanasya bhramahetutvamupeyate / tatra tairabhAvatvaM kalbhyate, asmAbhistu bhAvatvaM laghubhUtam / taizca nimittatvaM kalpyate asmAbhistvantaraGgamupAdAnatvam iti / 'svAzrayaniSThAtyantAbhAvapratiyogitvarUpaM kathaM mithyAtvam , sarpasya svAbhAvasAmAnAdhikaraNyavirodhAd' iti cet 1 na, pRthivyA rUpe gandhasAmAnAdhikaraNyA'virodhavad rajjo sarpa svAbhAvasAmAnAdhikaraNyasyApyavirodhAt / 'kathaM tahi bhrAntisyam' iti cet 1 svAbhAzazraye sasyAt / pareSA svAbhAvAzraye saccAvagAhitvaM bhrAntitvaprayojakam , asmAkaM tu svAmAvAzraye sattvam iti lAghavam / 'purovartini sarpasattve vyavahAraH syAd' iti cet 1 bhramadazAyAM syAdevabAghadazAyAM tu bAghasya prativandhakavAdeva, anyadA ca sAmagrI virahAdeva na syAditi / tadevamanirvacanIyasya sarpasya rajjukhi anirvacanIyasya prapaJcasya braya va tacam / / [vizeSA'darzana kI apekSA vizeSaviSayaka ajJAna kI kAgyatA meM lAghava ] isa ke atirikta yaha bhI jJAtavya hai ki naiyAyikAdi anya divAn bhI vizeSAvarzana arthAt bhrama-adhiSThAna asAdhAraNa dharma ke adazana ko bhrama kA kAraNa mAnate haiM, jaise rajjusva kA ajJAna sarpa bhrama kA aura zuktitva kA prajJAna rajata bhrama kA kAraNa hotA hai| yaha vizeSA'darzana unake mata meM vizeSadarzanAbhAva rUpa hotA hai, ataH vizeSa darzanAbhAvatvarUpa se bhrama ke prati kAraNatA mAnane meM kAraNatAvacchevaka meM gaurava hotA hai| aba vedAntI ke mata meM vizeSAdarzana vizeSaviSayaka bhAvAtmaka prajJAnarUpa hotA hai / ata eva vizeSa viSayaka ajJAnatvarUpa se kAraNa mAnane meM lAva hotA hai| dUsarI bAta yaha hai ki nayAyikAdi vizeSAdarzana ko nimitta kAraNa mAnate haiM, ataH vaha bhrama kA bahiraGga kAraNa hai prora vedAntI use bhrama kA upAdAna kAraNa mAnate haiM ata eva antaraGga kAraNa hotA hai| isa prakAra naiyAyikAdi ke mata meM vizeSAvarzana aura bhrama ina donoM meM bheda hotA hai aura vedAntI ke mata meM vizeSAdarzana aura bhrama meM tAdAtmya hotA hai ataH vedAntamapta meM lAghava spaSTa hai|

Page #24
14 [ zAstravA0 zlo01 { svAzrapa meM svAtyantAbhAva viruddha hone kA AkSepa ] yadi vedAntamata ke sambandha meM yaha AkSepa kiyA jAya ki vedAntI dvArA vastu ko mithyA mAnanA asaGgata hai, kyoMki svAzraya meM vidyamAna pratyantAbhAva kA pratiyogitva ho vedAntamata meM mithyAtva hai kintu yaha kisI bhI vastu meM sambhaya nahIM hai, kyoMki bhAvAbhAva meM paraspara virodha hone se sarvAvi ke Azrama meM sarvAdi kA atyantAbhAva sambhava na hone ke kAraNa usa meM svAzrayaniSThAtyantAbhAvapratiyogitva asambhava hai to yaha ThIka nahIM hai kyoMki jaise pRthvI meM rUpa meM gandhasAmAnAdhikarapaya hone meM koI virodha nahIM hai usI prakAra rajju sthalIya sarpa meM bhI syAbhAva ke sAmAnAdhikaraNya meM koI virodha nahIM hai / arthAt rajju meM sarpa aura usakA prabhAva donoM raha sakatA hai / ata eva sarpa meM svAzrayaniSTha atyantAbhAvapratiyogitva akSaNa hai| isa para yadi yaha zaMkA kI jAya ki rajju meM yadi sarpa kA bhI astitva hai tA rajju meM pratIyamAna sarpa bhrAnta yAnI bhrama kA viSaya kase hogA? to isakA uttara yaha hai ki sarpa svAbhAva ke Azraya rajju meM vidyamAna hone se bhrama kA viSaya hai| naiyAyikAdi bhI svabhAva ke prAzraya meM sattvena jJAyamAnatva ko hI nAstitva kA prayojaka kahate haiN| usakI apekSA vedAnta meM svAbhAyAzraya meM satya ko ho bhrAntisva kA prayojaka mAnane meM lAghava hai / [rajjusa ke vyavahArApanna hone kI Apatti mithyA / rajju meM sarpasattA mAnane para yadi yaha zaMkA kI jAya ki-purovatI rajju meM sarpasattA hai to usameM sarpa kA vyavahAra honA cAhiye-to isakA uttara yaha hai ki zrama dazA meM yaha Apatti nahIM dI jA sakatI, kyoMki bhramadazA meM yaha vyavahAra hotA hI hai aura bAdhadazA meM bhI vaha Apatti nahIM hai, kyoMki usa samaya bAda hI usakA pratibandhaka ho jAtA hai / tathA bhrama aura bAdha donoM kI prabhAva dazA meM bhI ukta vyavahAra kI Apatti nahIM ho sakatI, kyoMki usa dazA meM vyavahAra ke kAraNabhUta dhyavartavya jJAnAdi sAmagrI hI nahIM hotii| to isa prakAra ukta yuktioM se yaha nivighAbarUpa se siddha hotA hai ki jaise rajju meM pratIta hone vAlA sarpa sat asat rUpa se anirvacanoya hotA hai, ataH rajju hI usa kA tAttvika rUpa hai, usI prakAra prapaJca bhI sat-asat rUpa se anirvacanIya hai aura brahma ho prapaJca kA tAttvika rUpa hai| tacA'dvitIyam , prapazcA'siddhayA vijAtIyabhedazUnyatvAt / akhaNDamapi, sajAtIyabhedazUnyatvAt / tathAhi-na tAvacvetanabhedaH pratyakSasiddhaH / na hi cetanA ghaTAdaya iva bhedenAnubhUyante / 'tattaccharIrapravRttyA bhinnAH kalpyante' iti cet 1 na, ekenaiva tattaccharIraprakRtyupapattAbanekakalpanAnupattaH / 'sukha-duHkhAdivaicitryAdanekatvaM' iti cet ? na, tasyApyupAdhibhedata evopapattaH / dRSTaM hi gaganasyaikasyaiva bherI-karNAdhupAdhibhedena zabdavizeSahetutvazabdagrAhakatyAdi. vaicitryam / iSyata eva cAnekAtmavAdibhirrApa praticetanamantaHkaraNendriyAdibhedaH / tatastadupAdhita eva sukha-duHkhAdivaicitryopapattiH, bhAnA'bhAnavyavasthApi tenaivopapadyate / [banna sarvasajAtIya vijAtIya bheda zUnya hai ] ukta vicAroM se prapatra ke japAvAnakAraNa rUpa se jo brahma siddha huA vaha advitIya hai, kyoMki prapaJca brahma se vijAtIyarUpa meM siddha na hone se brahma meM vijAtIyameda kA abhAva hai| evaM brahma prakhaNDa

Page #25
15 syA0 kA TIkA evaM hindI vivecana ] bhI hai, kyoMki graha kA brahma se bhinna koI sajAtIya padArtha na hone se usa meM sajAtIyabheda kA mI prabhAva hai| bahara kA sajalIya koI nahIM hai isa viSaya meM zaMkA karane kA koI avasara nahIM hai, kyoMki brahma se bhinna brahmasajAtIya kA koI sAdhaka pramAraNa nahIM hai / arthAta yaha nahIM kahA jA sakatA ki cetanoM meM parasparabheva kA pratyakSa hotA hai, kyoMki jaise ghaTAdi kA paraspara bhinatayA anubhava hotA hai usa prakAra cetana ke parasparameda kA anubhava nahIM hAtA / yadi anekAtmavAdI kI ora se yaha kahA jAya ki' tattaccharIra meM bhinna-bhinna cetana ko kalpanA Avazyaka hone se cetana kA paraspara bheva siddha honA Avazyaka hai to yaha ThIka nahIM hai kyoMki sabhI zarIroM meM eka cetana ke dvArA ho pravRtti kI upapatti sambhava hone se zarIroM meM zarIrameva se khetanabheda kI kalpanA asaGgata hai / [ antaHkaraNa ( upAdhi) bheda se sukhAdivaicitrya kI upapatti ] sukha-duHkhAdi ke vaicitrya se bhI cetana meM anekatva kA anumAna nahIM ho sakatA kintu vibhinna antaHkaraNarUpa upAdhi ke bheva se eka caitanya meM ho sukha-duHkhAdi ke citra ko upapatti ho sakatI hai, arthAt yaha kahA jA sakatA hai ki sukha-duHkhAdi vibhinna antaHkaraNoM meM prAdubhUta hotA hai / ataH dina anyakama meM nukha hotA hai takaraNa dvArA upahita caitanya sukhI hotA hai aura jisa antaHkaraNa meM du:kha utpanna hotA hai usa antaHkaraNa dvArA upahita caitanya duHkhI hotA hai / yaha tathya zrAkAza ke dRSTAnta se sukhabodhya hai yaha spaSTa hai ki eka hI prAkAza nyAyika mata meM bherI (vAdyavizeSa) rUpa upAdhi ke dvArA zabdavizeSa kA upAdAna kAraNa bhI hotA hai aura karNarUpa upAdhi dvArA zabdagrAhaka bhI hotA hai / tathA anekAtmavAdI bhI pratyekAtmA ke liye vibhinna antaHkaraNa aura vibhinna indriya Adi svIkAra karate hI haiN| ataH jaba vibhinna antaHkaraNa Adi kA abhyupagama zranivArya hai to usI ko AtmA kI upAdhi mAna lene se una upAdhiyoM ke bheda se eka AtmA meM bhI sukha-duHkhAdi ke vaicitrya kI upapatti tathA ekakAla meM eka vastu ke jJAna aura prajJAna kI vyavasthA ho sakatI hai to Atmabheda kI kalpanA gauravagrasta hone se tyAjya hai / kizca ghaTAdayaH, zarIrAdayaH, buddhyAdayaH tadAdhAratha sphurantItyavivAdam / sphuraNaM copAdhibhedaM vinA'vibhAvyamAnabhedatayA lAghavena caikam / tatazca pareSAmanuvyavasAyazabdAbhidheyaM sphuraNaM nityamekamAtmetyucyate / tacca na sukhAdimat, tadviSayanvAt, ananubhavAca / evaM ca sukhAdivaicizyeNa tadAdhArabhede'pi na skuraNabhedaH / iSyate ca naiyAyikairapi vyApakamekaM nityamIzvarajJAnam / vastutaH kAryamAtropAdAnatayA nityaikajJAnasyaiva siddhi:, na tu tadAzrayasyApi, tasyaiva ca tattadupAdhibhedapratibhAsasaMbhave sukhAdivaicitrya-baddhamokSAdivyavasthopapattau na pAramArthikabhedakalpanAvakAzaH, jIvezvarAdibhAgasyApyajJAnopAdhikatvAt / [ sarvagrAhI nitya ekAtmasvarUpa sphuraNa kI siddhi ] isake atirikta yaha bhI jJAtavya hai ki ghaTAdi asannihita padArtha, zarIrAdi samitipadArtha, buddhi Adi zrAntarapadArtha aura unakA AdhAra dravya ina sabhI kA sphuraNa hotA hai isameM kisI ko vizava nahIM hai| aba isa sphuraNa meM ghaTAdiviSayarUpa upAdhibheda ke binA bheda kA jJAna nahIM hotA,

Page #26
[ zAstravArtA0 zlo01 ata: lAghava se eka sphuraNa siddha hotA hai| ataH naiyAyiphAvi jisa sphuraNa ko 'anuvyavasAya' zabda se bahuta karate haiM vaha vedAndamata meM nitya eka prAtmasvarUpa hai| prAtmasvarUpa sphuraNa hI ghaTAdi viSayoM ko aura usake antaHkaraNavattirUpa pratibhAsoM ko grahaNa karatA hai| jaise, nyAya mata meM anuvyavasAya ghaTAdi ke jJAna ko aura jJAna ke vizeSaNarUpa ghaTAdi ko grahaNa karatA hai| yaha sphuraNasvarUpAtmA sukhAdi kA prAzraya nahIM hai kyoMki sukhAdiviSayaka hai, jo yadviSayaka hotA hai vaha usakA prAzraya nahIM hotA-yaha naiyAyikAdi ko bhI mAnya hai| dUsarI bAta yaha hai ki, sphuraNa meM sukhAdimattva kA 'sphuraNaM sukhAdimat' aisA anubhava nahIM hotA hai| isa prakAra sukhaduHkhAdi ke vaicitrya se usake prAdhAra meM meva hone para bhI jo unakA sphuraNa hai usameM bheda nahIM hai| evaM yaha sarvagrAhI eka nityajJAna kI vedAnsInoM kI kalpanA sarvathA apUrva bhI nahIM hai, kyoMki naiyAyikAdi bhI IzvarajJAnarUpa meM aise jJAna kA prabhyupagama karate haiN| [samasta kAryoM kA upAdAna kAraNa eka nitya jJAna ] saba bAta yaha hai ki kAryamAtra ke kAraNa rUpa meM eka nityajJAna ko siddhi hotI hai / jJAna ke Azraya ko kAryamAtra ke kAraNa rUpa meM siddhi nahIM hotii| jo nitya ekajJAna kAryamAtra ke kAraNarUpa meM siddha hotA hai usameM vibhinna upAdhi ke bheda se vividhapratibhAsa sambhava hai ataH jaise eka ho cetana meM upAdhivaicitrya se sukha-duHkhAdi kA vaicitrya upapanna hotA hai, usI prakAra eka hI meM bandha-mokSAdi kI vyavasthA bhI upapanna ho sakatI hai| ata eva AtmA meM aupAdhika ho bheda hotA hai| usameM pAramAthikameva kalpanA kA koI prayojana nahIM hai| jIva-IzvarAdi kA jo vibhAga hai vaha bhI prajJAnopAdhimUlaka hai / arthAt ajJAnasamaSTi se upahitAramacaitanya Izvara hai aura ajJAnavyaSTi se upahitAtmacaitanya jIva hai| ajJAna meM vyaktigata bheda hone se tattava ajAna se upahita jIva caitanya meM bhI aupAdhika bheda hotA hai| kintu Izvara eka hI hotA hai kyoMki samasta ajJAnoM ko eka samiTa se yaha upahita hotA hai / ataH Izvara ko upAdhi meM bheva na hone se Izvara meM aupAdhika bheda bhI nahIM hotA / ajJAnaM ca mAyA'vidyAdizabdAbhidheyam / mAnaM ca tatra-'ahamajJaH', 'mAmanya ca na jAnAmi', 'tvaduktamartha na jAnAmi', 'zAstrArtha na jAnAmi', ityAyanugataH pratyayaH, anugata. viSayaM vinA tadanupapatte, anyathA sattAdisAmAnyocchedaprasaGgAt , 'jhAnasAmAnyAbhAvo'tra viSaya' iti cet ? na, Atmani tasyAbhAvAt , arthena sahAnubhazAcca |-'arth na jAnAmi' ityarthagatasaMkhyAjJAnAbhAvo viSaya iti cet ? na, 'saMkhyAM na jAnAmi' ityatrA'gateH / 'tatrAparokSajJAnAbhAvo viSaya' iti cet 1 na, 'zAstrArtha na jAnAmi' ityatrAnupapatteH / kacit saMkhyAjJAnAbhAvaH, kvacidaparokSajJAnAbhAvaH, kvacid nizcayAbhAvo viSaya' iti cet ? na, ananugamAt / 'taJca cinmAtrAzrayaviSayamiti vivaraNAcAryAH, AzrayaviSayabhedakalpanAyAM gauravAt / kalpitaM ghedam, tenAkhaNDatvAdevastutazcidryatvAt , cidrUpasya cAnAvRtatvAd nAnupAcA,

Page #27
mA0 kA TIkA evaM hindI vivecana ] 'vetanyaM sphurati nAkhaNDatvAdi' ityevaM tenAvaraNena bhedakalpanAt / 'Azrayameva kathamAvRNoti tat / ' iti cet ? satyam . andhakAre tathAdarzanAt / [majhAnasA pratIziyA~ 'maiM ajJAnI hU~' ityAdi ] vedAntadarzana meM svIkRta prajJAna yaha mAyA-avidyAdi zabdoM se abhihita hotA hai / ahamajJaH-- maiM ajJAnI hUM' 'mAM anyaM ca na jAnAmi = 'maiM apane ko aura anya ko nahIM jAnatA hUM', baTuktamartha na jAnAmi- 'maiM tuma se kathita artha ko nahIM jAnatA hUM,' zAstrArtha na jAnAmi = zAstra kA artha nahIM jAnatA ityAdi ajJAnAMza meM anugata pratIti ajJAna ke astitva meM pramANa hai| kyoMki ye pratIti anugata hai aura pratIti kA anugama viSaya ke anugama ke binA upapanna nahIM ho sakatA / yadi viSayAnugama ke binA bhI pratIti kA anugama mAnA jAyagA to sattA prAdi sabhI sAmAnyoM kA utra hogaa| yadi yaha kahA jAya ki- 'ukta pratIti kA viSaya jJAna sAmAnya kA abhAva hai aura yaha anugata hai ata eva usase ina anugata pratItiyoM kI upapatti ho sakatI hai |'-to yaha ThIka nahIM hai| kyoMki AtmA meM zAnasAmAnyAbhAva nahIM rhtaa| ataH AtmA meM jJAnasAmAnyAbhAva kA pratyakSa anubhava nahIM ho sktaa| artha na jAnAmi' isa prakAra artha ke sAtha hI ajJAna kA anubhava hotA hai, prataH yaha nahIM kahA jA sakatA ki-'jisa samaya kisI artha kA jJAna nahIM hai usa samaya jJAnasAmAnyAbhAva AtmA meM rahatA hai ataeva usa samaya AtmA meM jJAnasAmAnyAbhAya kA pratyakSa ho sakatA hai|' [ 'artha na janAmi' isa pratIti kA viSaya kyA hai ? ] yadi yaha kahA jAya ki-"artha ke sAtha ajJAna kA jo 'artha na jAnAmi' isa prakAra anubhava hotA hai usa kA viSaya arthagata saMkhyA ke jJAna kA abhAva hai| ataH artha ke anubhava ke sAtha jJAnAbhAva ke bhI anubhava meM bAdhA nahIM ho sakatI"-to yaha ThIka nahIM hai| kyoMki phira bhI 'saMkhyAM na jAnAmi' isa anubhava ko upapanna karane ke liye koI gati-mArga nahIM hai / kyoMki yaha anubhava saMkhyAviSayaka hai / ata eva isa anubhavakAla meM saMkhyAjJAna kA prabhAva na rahane se ise saMkhyAjJAnAbhAvaviSayaka nahIM mAnA jA sktaa| yadi kahA jAya ki--"yaha anubhava saMkhyA ke aparokSajJAnAbhAya ko viSaya karatA hai ataH isakI upapatti meM bAdhA nahIM ho sktii| kyoMki isa anubhava ke kAla meM saMkhyA kA aparokSajJAna nahIM rhtaa|" to yaha bhI ThIka nahIM hai kyoMki aisA mAnane para 'zAstrArtha na jAnAmi' isa anubhava kI upapatti nahIM ho sakatI, kyoMki zAstrArtha kA aparokSakAna jJAta na hone se usake abhAva kA bhI anubhava nahIM ho sakatA / yadi yaha kahA jAya ki ukta sabhI anubhava meM svatra eka hI prakAra kA jJAnAbhAva viSaya nahIM hai kintu kahIM para saMkhyAjJAnAbhAya-jaise 'prathaM na jAnAmi' isa anubhava meM, kahIM para aparokSazAnAbhAtra jaise 'saMkhyAM na jAnAmi' isa anubhava meM, aura kahIM nizcayAbhAva jaise 'zAstrArtha na jAnAmi' isa anubhava meM, viSaya hai" to yaha ThIka nahIM hai kyoMki aisA mAnane para ukta pratItiyoM meM na jAnAmi' isa aMza meM anugatAkAratA ko upapatti na ho sakegI / ataH usa aMza meM anubhavasiddha anugatAkAratA ke anurodha se eka anugata ajJAna kI kalpanA Avazyaka hai|

Page #28
[ zAstravArtA0 sta0 8 zlo01 [ ajJAna kA Azraya aura viSaya caitanya hai-vivagNAcArya] anubhavoM se jo abhAvavilakSaNa ajJAna siddha hotA hai usa viSaya meM vivaraNAcArya kA yaha mata hai ki usa prajJAna kA Azraya aura viSaya caitanyamAtra hai| kyoMki yadi usake Azrama aura viSaya meM meva mAnA jAyagA to do evArtha kI kalpanA meM gaurava hogaa| catatya meM Azrita caitanya viSayaka prajJAna kalpita hai ataH usake kAraNa caitanya ke akhaNDatva prAdhi ko anupapatti nahIM ho sakatI kyoMki akhaNDatvAdi vastutaH caitanyarUpa hI hai aura vaha caitanyarUpa prajJAna se prAbUta nahIM hotaa| akhaNDatva ke caitanyarUpa hone para bhI 'caMtanyaM sphurati nAkhaNDatvAdi' caitanya kA sphuraNa hotA hai kintu usake vAdi kA sphUraNa nahIM hotA'-yaha vyavahAra ajJAnAtmaka AvaraNa se caitanya aura akhaputvAdi meM bheda kI kalpanA se upapanna hotA hai / yadi yaha prazna kiyA jAya ki 'ajJAna kA prAzraya yadi baitanya hai to yaha apane Azraya kA hI prAvaraNa kaise karatA hai ?" to isa kA uttara yaha hai ki-yaha satya hai ki apane Azrama ko hI apane dvArA AvRta karane meM kucha asamaJjasatA pratIta hotI hai kintu yaha burghaTa nahIM hai, kyoMki andhakAra meM apane Azraya kI hI AvArakatA dekhI jAtI hai / atha caitanyaniSThAvaraNe mAnasarace tadasatve vAvaraNA'nivRtti tadasiddhiprasaGga iti cet ? na, sAcisiddhatvAt tasya, 'ahaM mAM na jAnAmi' ityanubhavAt / atra ca 'mAm' iti dvitIyArthasya viSAsamAjhAnAgAvara hasAnimAliyAmollekhAt / nanu cinmAtraniSTha AvaraNe 'ghaTo'jJAtaH' iti katham / 'asti' 'prakAzate' iti svataH sphurati catanye brahmapi tathAvyavahAraprasaktI 'nAsti' 'na prakAzate' iti vyavahArArthamevAvaraNakalpanAta ghaTAdau tu svato. 'prakAze tasya vyarthatvAditi cet ? ___ atrAhuH 'viSayaH sahAjhAnasya sAci caitanye'bhyAsAt pratibhAsaH' iti / asyArtha:IzvarasyopAdhiSazAd viSNvAdi vidhyavat sAkSiNa eva tato jIvezvarabhAvena dvaividhyAt , sAkSiNIzvaratvAvacchedena tatra sasvAd viSayaniSThatayA'AnAvaraNapratItiH 'ajJAto ghaTaH' iti, yathA lauhitya-mukhayoH sphaTikAcalapativimvitayoH 'lohitaM mukham' iti parasparasaMsoM bhAsate / tena kusumAdiniSTalauhityasaMsarga iva mukhe ciniSThAvaraNasaMsargo ghaTAdAvanirvacanIyaH, anyathA'nyathAkhyAtyApanaH / ata evaM ghaTAdezyajJAnaviSayatvam , ajJAnaanyAvaraNasaMsargarUpAtizayazAlitvAt / sa cAyamAvaraNasaMsargo ghaTajJAnena nazyati, ghaTajJAnadazAyAm , 'ajJAto ghaTa:' ityananubhavAt / asmin pase mUlAjJAnAdevoktavidhayA zuktiviSayAd rajatotpattiH, zuktijJAnena cAvaraNasaMsarganAze zuktiviSayatA mUlAjJAnasya nahA, iti viziSTAzAnanAzAt sadilAsAjhAnanisirUpabAdhanyavahAraH, na tvajJAnanivRtiH /

Page #29
sthA- 0 TIkA evaM hindI vivecana ] [ caitanyaniSTha AvaraNa sAkSi siddha hai ] yadi yaha zaMkA ho ki 'AvaraNa ko caitanyaniSThatA meM yadi pramANa hogA to usa AvaraNa kI nivRtti nahIM ho sakatI, kyoMki pramANasiddha kA niSedha nahIM hotaa| yadi pramANa na hogA to usako siddhi ho nahIM ho sakatI hai| ataH yaha kahanA ki 'caitanyaviSayaka azAna saya meM hI Azrita hai-Thoka nahIM hai to isa zaMkA kA uttara yaha hai ki-caitanya meM prajJAna kA bhAvaraNa sAkSipramANa se siddha hai kyoMki amAM na jAnAmi-yaha anabhava hotA hai aura isa anubhava ke prati cAkya meM jo 'mAM' zabda hai usameM dvitIyA kA artha hotA hai viSayatva aura vaha viSayasya ajJAnajanya prAvaraNa rUpa atizayasvarUpa hai| isa prakAra 'ahaM mAM na jAnAmi kA artha hai-maiM AtmaniSThAvaraNajanaka ajJAna kA Abhaya huuN| ataH isa anubhava se caitanya meM ajJAnajanyAvaraNa kI siddhi spaSTa hai| [ ajJAto ghaTa:-isa vyavahAra kI upapatti kA prazna ] karma kAraka meM am pratyayakA ajJAnajanyAcaraNarUpa atizaya / artha mAnane para yaha prazna ho sakatA hai ki ajJAnajanya AvaraNa to cinmAtra niSTha hI hotA hai to 'ghaTo'jJAttaH' yaha vyavahAra kaise upapanna hogA? praznakAra kA Azaya yaha hai ki brahma caitanya svataH prakAza hai| ataH usa meM sarvadA 'asti' 'prakAzate' isa vyavahAra kI prasakti hotI hai aura 'nAsti' 'na prakAzase yaha sarvasammata vyavahAra ko anupapatti prasakta hotI hai| ata: 'asti-prakAzate, isa vyavahAra kA abhAva aura 'nAsti' maprakAzate' isa vyavahAra ko upapatti ke liye brahmacaitanya ajJAnajanyAvaraNa kI kalpanA to yuktisaMgata hai-kintu ghaTAdi to svaprakAza hai nahIM, ataH usameM savA 'asti' 'prakAza' isa vyavahAra kI prasakti na hone se 'nAsti' 'na prakAzate' isa vyavahAra ke hone meM koI bAdhA nahIM ho sktii| ataH ghaTAdi meM ajJAnaanyAvaraNa ko kalpanA vyartha hai| ataH yadi 'ajJAta' zabda kA prajJAna janyAvaraNAzrayatva artha hogA to 'ghaTo'jJAtaH' isa vyavahAra kI upapatti kaise ho sakegI ? -isa prazna ke uttara meM vedAntI vidvAnoM kA yaha kahanA hai ki sAkSicaitanya meM viSayoM ke sAtha ajJAna kA pradhyAsa hone se viSayoM meM ajJAnajanya prAvaraNAzrayatyarUpa ajJAtatva vA pratibhAsa ho sakatA hai| vedAntIyoM ke isa pa.thana kA tAtparya yaha hai ki jase eka hI Izvara satyapradhAna avidyA, rajaHpradhAnAvidyA evaM tamaHpradhAnAvidyA rUpa upAdhi ke bheda se 'yiSNu-mahmA aura ruta' aise tIna prakAra kA hotA hai, usI prakAra sAjhiJcatanya jova aura IzvarabhAva se do prakAra kA hotA hai, arthAta sAkSI ke do bheda hote haiM-jovasAkSo aura iishvrsaakssii| IzvarasAkSI meM IzvaratvAvadevena viSayoM kA prayAsa hotA hai-jJAna aura AvaraNa bhI cimmAtrA hone se sAkSI meM vidyamAna hote haiN| ataH sAkSo meM adhyastarUpa se vidyamAna viSaya meM prajJAnAvaraNa ko 'ajJAto ghaTaH' isa prakAra pratIti ho sakatI hai / yaha ThIka usI prakAra sambhava hai jaise sphaTikazilA meM saMnihita raktakusuma ke lauhitya aura saMnihita manuSya ke mukha kA pratibimba hone para 'lohitaM mukham' isa prakAra mukha meM lohitya ke saMsarga kA bhAna hotA hai| to jaise mukha meM kusuma ke lohitya kA saMsarga anirvacanIya hotA hai, usI prakAra ghaTAdi viSaya meM ciniSThAvaraNa kA saMgarsa bhI anirvacanIya hotA hai| yavi aisA na mAnakara mukha meM kusumasthalauhityasaMsarga kA hI aura ghaTAdi meM cid meM vidyamAna AvaraNa saMsarga kA hI bhAna mAnA jAyagA to anyathAsyAti ko prApatti hogii| jo yuktisaMgata na hone se vedAntI ko mAnya nahIM hai| ataH ukta rIti se ghaTAdi meM ajJAnajanya AvaraNasaMsargarUpa atizaya ke

Page #30
[ zAstravArI sta0 8 zlo01 hone se ghaTAdi meM bhI ajJAnaviSyatA ho sakatI hai| isaliye ghaTo'jJAta: isa vyavahAra ke hone meM koI bAdhA nahIM hai| cinmAtra meM vidyamAna ajJAnajanyAvaraNa kA jo anirvacanoya saMsarga ghaTa meM utpanna hotA hai usakA ghaTajJAna se nAza ho jAtA hai kyoMki ghaTa jJAnadazA meM 'ghaTo'jJAtaH' isa prakAra anubhava nahIM hotaa| [zukti rajata meM bAghavyavahAra kI upapatti kA bIja] isa pakSa meM zuktirajata sthala meM uktarIti se zuktiviSayaka mUlAjJAna se hI rajata kI utpatti hotI hai aura zaktizAna se zaktirajataanirvacanIyAvaraNasaMsarga kA nAza hone para mulAzA viSayatva kA nAza ho jAtA hai| zuktiviSayakatva kA nAza hone se vizeSaNanAza se viziSTanAza kI mAnyatA ke kAraNa zuktiviSayakatvaviziSTa lAjJAna kA bhI nAza hotA hai| ataH zuktiviSayakatvaviziSTa mUlAjJAna meM upAdAna ke sAtha zaktirajAta kI nivRtti hone se usa meM bAravyavahAra hotA haikyoMki kAryasahita kAryopAdAna kI nivRtti hI kArya kA bAdha kahA jAtA hai| isaprakAra spaSTa hai ki zuktijJAna hone para rajata ke upAvAnabhUta mUlAjJAna ko svarUpataH nivRtti nahIM hotI kintu zuktiviSayakatvarUpa jisa vizeSaNa se viziSTa hone se mUlAjJAna zuktirajata kara utpAdaka hotA hai usa vizeSaNa ke nAza se viziSTamUlAjJAna ko hI nivRtti hotI hai| [bAdha aura nivRtti ke bIca antara ] usa saMdarbha meM itanA dhyAna rakhanA Avazyaka hai ki bedAntamata meM nivatti aura vAgha meM antara hai / nivRtti kA artha hotA hai kArya kA svarUpeNa abhAva aura bAdha kA artha hotA hai upAdAnasahita kArya kA abhAva / ataH zukti Adi kA sAkSAtkAra hone para zuktirajatAdi kA bAdha hotA hai kyoMki zuktirajata ko nitti ke sAtha zaktiviSayakavaviziSTa mUlAjJAnarUpa zaktirajatopAdAna ko bhI nivRtti hotI hai| kintu vyAvahArika rajatAdi ko chonI se kATane para athavA Aga meM jalAne para rajata kI nivRtti hotI hai kintu usa kA bAdha nahIM hotA, kyoMki vyavahArika rajatAdi kA upAdAna cinmAtravizyaka ajJAna hotA hai usa kI nivRtti taba taka nahIM hotI jaba taka cinmAtra kA aparokSajJAna nahIM hotaa| ____ athavA, tadviSayavRtyabhAva eva ghaTo'jJAta iti jJAna viSayaH / asminnapi pakSe mUlAjJAnakAryameva rajatam , zuktiviSayavRtyabhAvastvanvaya vyatirekAbhyAM mRlAjJAnAd rajatotpattI phalopadhAnAvacchedakattayA prayojakaH, na tu kAraNam , abhAvasya kAraNatvAbhAvAt / zuktijJAnena rajatAdhyAsasya svakAraNe pravilayamA kriyate, nAjJAnanivRttiA, ghaTAdivRttizcidupagagArthA nAvaraNa saMsarganivRtyarthA, ghaTe'nirvacanIyAvaraNasaMsarge mAnAmAvAta , aDatvena cAvaraNAbhAvAt / [ 'ajJAto ghaTa:' isakI upapatti meM dUsarA pakSa ] athavA 'dhaTo'jJAtaH' isa jJAna kA viSaya prajJAna janyAvaraNa na hokara ghaTaviSayakavRttisvarUpa zAna kA abhAva hai| isa prakAra 'ghaTo'jJAtaH' kA artha hai ghaTa vRttirUpajJAna kI viSayatA se zUnya hai| jisa samaya ghaTAkAravRttirUpajJAna nahIM hotA usa samaya ghaTa meM vRtti isa jJAna viSayatva kA abhAya

Page #31
syA kA TIkA evaM hindI viSecana ] hotA hai ataH ghaTa meM abAdhita hone se usakA jJAna ho sakatA hai| isa pakSa meM bhI zuvitarajata mUlAjJAna kA hI kArya hai| kintu usameM mUlAjAna se rajata kI utpatti meM zuktiviSayaka bRtti kA prabhAva pranyayavyatireka se phalopadhAna kA abascheka hone se prayojaka hai, kAraNa nahIM hai, kyoMki abhAva kAraNa nahIM hotA / Azaya yaha hai ki yadyapi mUlAjJAna zuSitarajata pA upAdAna hai, kintu zuddhamUlAjhAnatva svarUpa se nahIM kintu zuSitaviSayaka vRttyabhAvaviziSTa bhUlAjJAnatra rUpa se / ataH jaba zukti kA vRttirUpa jJAna nahIM hotA tabhI zuSitarajata kI utpatti hotI hai aura jana zuktijJAna hotA hai taba mUlAjAnarUpa kAraNa meM rajatAdhyAsa kA vilaya ho jAtA hai / kintu usake upAdAnamUta mUlAjAna kI nivRtti nahIM hotii| kintu zuktiviSayakavRtti kA abhAva ho jAne se tAdRzAbhAvaviziSTa bhUlAjJAna kI nivRtti hone se zuvisarajata kA bApavyavahAra hotA hai| isa saMdarbha meM isa bAta ko dhyAna meM rakhanA Avazyaka hai ki isa meM ghaTAyAkAra jo antaHkaraNavRtti hotI hai vaha viSayaniSTha anirvacanIya ASaraNasaMsarga kI nivRtti ke lie nahIM hotI, kyoMki ghaTAdi meM anirvacanIya prAvaraNasaMsarga hotA hai isa meM koI pramANa nahIM hai| apitu ghaTAdi ke jaDa hone le prayojanAbhAva se una meM prAvaraNa kA abhAva hI hotA hai| prata. isa mata meM ghaTAdinAkArakti ghAdi ke sAtha caitanya kA japarAga-saMbaMdha sthApita karane ke liye hotI hai| kahane kA abhiprAya yaha hai ki jaba taka ghaTAdi ke sAtha pramAtA kA sambandha nahIM hogA taba taka usakA jJAna nahIM ho sktaa| kyoMki pramAtA se sarvathA asambaddha vastuoM kA pramAtA ko jJAna nahIM hotA / ataH ghaTAdi ke sAtha pramAtR-caitanya kA samparka Avazyaka hotA hai, kyoMki jisa vastu ke sAtha pramAtA kA samparka nahIM hotA usa vastu kA jJAna nahIM hotaa| ataH viSaya ke sAtha pramAtA-caitanya kA samparka sthApita karane ke liye viSayAkAra vRtti kA prabhyupagama nAvazyaka hai / vRti mAnane para viSaya ke sAtha pramAtR-caitanya kA samparka sughaTa ho jAtA hai kyoMki antaHkaraNAvachinna caitanya hI pramAtA hai ataH jaba antaHkaraNa ko ghaTAdiviSayAkAra vRtti hotI hai to antaHkaraNa meM prAkArAtmanA ghaTAdi viSayoM kA saMnidhAna hone se antaHkaraNAvacchinna caitanya kA usa ke sAtha sambandha bana jAtA hai aura isa sambandha se antaHkaraNAvachinnacaitanyarUpa pramAtA ke dvArA ghaTAdi kA jJAna sampanna hotA hai| kintu yaha samparka viSaya ke parokSajJAna ke liye hI prApta hotA hai / aparokSazAna ke liye AkArAtmanA viSaya ke sAtha pramAtA kA sambandha paryApta nahIM hotA, kintu sodhe pUroSartI viSaya ke sAtha usa kA sambandha apekSita hotA hai| jaba ghaTAdi viSayAkAra antaHkaraNa ko vRtti cakSurAdi indriyoM ke mArga se viSaya deza meM jAtI hai to vahA~ antaHkaraNa aura antaHkaraNa ko batti tathA ghaTAdi viSaya ekadezastha ho jAte haiM ataH ekavezastha hone ke nAte pramAta-caitanya kA viSaya ke sAtha sIdhA sambAdha ho jAtA hai kyoMki yahAM pramAta-catagya pramANa caitanya aura viSayacaMtAya abhinna ho jAte haiN| isa prakAra isa mata meM viSaya ke sAtha baitanya kA sambandha rathApita karane ke lie viSayAkAravRtti kI apekSA hotI hai / yadvA, 'mAM na jAnAmi' ityanubhUyamAnaM mUlAjJAnAcaraNaM caitanyaniSTapanyadeva 'tattvamasi' AdivAkyajanyatatvajJAnanivartyam / anyaSa ghaTAyacchivatanyaniSThamAvaraNaM mUlAjhAnakRtam / tatazca ghaTAvacchinnacaitanyasya mUlAjJAnajanyAvaraNAntarazAlitvAt tadviSayatvam, ghaTasya tu jaDattvAdAvaraNAmAve'pyadraviprakarSAt viSayatvam / tasmAdAvaraNAntaramAdAya 'ajJAto ghaTaH' iti

Page #32
[ zAstravA0 sta0 8 zlo0 1 pratItiH ghaTajJAnena caavrnnaantnivRttiH| asminnapi pakSe mUla jJAna kAryameva rajatam , AvaraNasaMsargapakSavad vAdhavyavahAra / { 'anATho ghaTaH' isakI upapatti meM tIsarA pakSa ] athavA yaha kahA jA sakatA hai ki-'ahaM mAM na jAnAmi' isa prakAra jisa caitanyaniSTha mUlAjJAnajanya AvaraNa kA anubhava hotA hai vaha eka bhinna hI AvaraNa hai jisako nivRtti 'tattvamasi' ityAdi mahAvAkyoM se Atmatatva kA aparokSa jJAna hone para hI hotI hai| kintu mUlAjJAmajAya usase bhinna eka aura bhI prAvaraNa hai jo ghaTAvadyapichanna catanya meM Azrita hotA hai| usIse ghaTAdi viSayoM meM ajJAnaviSyatA kI upapatti hotI hai kyoMki ghaTAvacchina caitanya meM mUlAjJAnajanya varaNa rahatA hai aura usI tanya meM ghaTa bhI pradhyasta hai| prataH ghaTa ke jaDa hone se usameM prAdharaNa kA abhAva hone para bhI caitanyagata avaraNa kA dUraviprakarSa-vaizikaviprakarSa na hone se ghara meM bhI usa prAvaraNa kI viSayatA ho jAtI hai| prataH caitanyamAtraniSThAvaraNa se bhinna jo ghaTAdhavaschinna cid meM mUlAjJAnaa.nyAvaraNa hotA hai usake dvArA 'ajJAto ghaTaH' isa pratIti ko upapatti ho sakatI hai| isa prAvaraNa kI nivatti ghaTAdi jJAna se hotI hai| isa pakSa meM bhI zaktirajatAdi malAjJAna kAhI kArya hai isa pakSa meM usameM bAravyavahAra bhI usI prakAra upapanna hotA hai jisa prakAra zuktyAdi meM caitanyamAtraniSThAjJAnAvaraNa kA anirvacanIya saMsarga ke abhyupagama pakSa meM hotA hai| prAzaya yaha hai ki zaktyavacchinna caitanyagata prAvaraNaviziSTa mUlAjJAna rajata kA upAdAna hotA hai prataH zukti jJAna hone para zuvasyavacchinna cetAparata AvaraNa kI niyatti hone para uktAvaraNagi ziSTa mUlAjAna ko bhI nivRtti hotI hai| ataH zuktirajatopadhAyakopAdAna ke sAtha zaktirajata ko nivRtti hone se zaSitarajata bAdhita hotA hai| athavA 'ajJAto ghaTaH' iti pratItistUlAjJAna viSayA, sabilAsAjJAnanivRttirvAdhaH, ajJAnanivartakaM jJAnaM pramANam, 'imamartha pUrva jJAtavAn , idAnIM na jAnAmi' ityAdi vyavahArasaukaryAya tatsvIkArAt / tUlAsAnAni ca mUlAjJAnakAryANi, tacchaktivizepA eva tAni ata evA'nAditvAt teSAM "anAdibhAtrarUpaM jAnanivatyamajhAna' iti lakSaNayogAta' ityanye / [ 'ajJAto paTaH' isakI upapatti meM tUlAjJAnavAdI kA pakSa ] . athavA yaha bhI kahA jA sakatA hai ki ajJAna do prakAra kA hotA hai-1 mUlAjAna aura 2tulAjJAna / cinmAviSayaka-amacchinnacaitanyaviSayaka prajJAna mUlAjJAna hotA hai jo hA sAkSAtkAra se hI nivRtta hotA hai / avacchinna caitanyaviSayaka ajJAna tUlAjJAna hotA hai, jo avaschedakobhUta ghaTAdiviSayoM ke jJAna se nivRtta hotA hai| jaise TUla zIghra dagdha ho jAtA hai-usI prakAra avacchedakIbhUta viSayoM ke jJAna se brahmasAkSAtkAra ke pUrva hI naSTa ho jAne se vaha tulAjJAna kahA jAtA hai| ina ajJAnoM meM tUlAsAna ho 'a.to ghaTaH' isa pratIti kA viSaya hotA hai / jaba ghaTa kA pramANabhUta i.Ana utpanna hotA hai taba vaha pramANajJAna ajJAna kA nivartaka hAne se usAna se 'ajJAto ghaTaH' isa pratIrirUpa kArya ke sAtha tulAjAna ko nivRttirUpa bAda ho jAtA hai| yaha jJAtavya hai ki mUlazAna hai bhinna

Page #33
sthAkA. Toka evaM hindI vivecana ] 23 ilAjJAna kA bhI abhyupagama Avazyaka hai, kyoMki use strIkArane para hI 'imamartha pUrva jJAtavAna - mujhe pUrNakAla meM isa prathaM kA jJAna thA, kintu 'idAnIM na jAnAmi'-isa samaya isa artha kA prazAna haiityAdi vyavahAra saralatA se uparaza hotA hai| Azaya yaha hai ki yAda tulAzAnana mAnakara ekamAtra mUlAjJAna ko hI mAnA jAya aura usIse ghaTAdi viSayoM ke ajJAnAdivyavahAra kI upapatti kI jAyagI to 'mujhe isa viSaya kA jJAna pUrNa meM thA aura aba ajJAna hai' yaha vyavahAra upapanna nahIM ho sakatA kyoMki isa vyavahAra se yaha sUcita hotA hai ki pUrvakAla meM isa viSaya kA jJAna nahIM thA kintu isa kAla meM isa artha kA prajJAna hai| yaha sUcitArtha mUlAnAnanAtra ke abhyupagama pakSa meM sambhava nahIM hai, kyoMki mUlAjJAna brahmajJAnamAtra se nAzya hone ke kAraNa brahmajJAna ke pUrva sabhI kAla meM hai, ataH usakA eka kAla meM prabhAva ora kAlAntara meM sadbhAva sambhava nahIM ho sakatA / tulAjJAna mUlAjJAna kA kArya hai aura vaha tattaviSayoM meM mUlAjJAna se usa samaya utpanna hotA hai jaba sattaviSayoM ke pramANabhUta jJAna ko sAmagrI upasthita nahIM rhtii| anya vidvAnoM kA mata hai ti dulAjJAna mUlAjJAna ko hI vibhinna zaktiyAM haiM / ataH mUlAjAna ke samAna meM bhI anAdi haiM / yahI mAnanA ucita hai, kyoMki yadi tulAjJAna anAdi na hokara mUlAjJAna kA kArya hogA to 'anAdibhAvatve sati jJAnanivaryatvam'-ajJAna ke isa lakSaNa se saMgahIta na hone ke kAraNa prajJAnapada se gyapadiSTa hI na ho skegaa| * "ta, teSAmAvaraNavikSepahetutvena zaktatyAna, zaktI zaktyayogAt , ajJAnatvAt tadanAditve tadAvaraNasyApyanAditvApatta, iSTApattI ghaTabodhadazAyAmapi samayAntarabhAvijJAnanivAvaraNaprasaGgAt , . anumavirodhAt / vyavahArasokaryAya tajjanyatvAzrayaNe ca tUlAjJAnA. nAmapi janyatvasyAyitaM yuktasyAt , bhrapopAdanatvasyaivAzAnalakSaNatvAt , prANustasyAvidhA. saMbandhAdAtivyAptaH / kina, ghaTayodhadazAyAmAcaraNAmAve'nAdeyaMTa jJAnasya nirviSayatvaprasaGgaH, tajjanyAvaraNarUpAtizayAbhAvAt / na cAjJAnaM niviSayaM saMbhavati, sAkSimAsyaM vA" itpapare / tat siddhaM cinmAtrAzrayaviSayaM mUlAjJAnam / [ mUlAjJAnazaktirUpa tUlAjJAna anAdi hai isa kA khaNDana ] kintu dUsare vidvAna anya vidvAnoM ke isa vicAra se sahamata nahIM hai kyoMki tulAzAna 'AvaraNa aura vikSepa' kA kAraNa hone se AvaraNa-vikSepa ko zakti ke Azraya hote haiN| yadi unheM svayaM zaktirUpa mAnA jAyagA to zakti meM zakti na hone se una meM AvaraNavikSepazavita na raha sakegI prataH una se prAvaraNavikSepa na ho sakane se unakI kalpanA hI nirarthaka hogI evaM prazAna hone ke kAraNa, yadi tulAzAta anAdi hogA to tajjanyAvaraNa bhI anAdi hogA aura usa AvaraNa ko anAdi mAnanA iSTa nahIM ho sakatA / payoMki usa AvaraNa ke anAdi hone para ghaTajJAnadazA meM bhI kAlAntara meM hone vAle ghaTajJAna se nivatyAvaraNa kI Apatti hogI, jo anubhavaviruddha hone se aniSTa hai| Azaya yaha hai ki mUlAjAna ke zaktirUpa anAdi tUlAjJAna se janya AvaraNa ko anAdi mAnane para yadi vaha AvaraNa eka hogA to isI viSaya kA eka bAra jJAna ho jAne para vaha viSaya punaH ajJAta na ho sakegA / padi bhaviSya meM viSaya ko ajJAtatA ke anurodha se vartamAnajJAna ko usakA nivartaka na mAnA

Page #34
24 [ zAstravAsti lo01 rhtaa| jAyagA to vartamAnajJAna kI nirarthakatA hogii| kyoMki usake hone para bhI AvaraNa kI nivRtti na hone ke kAraNa viSaya kA prakAza nahIM ho skegaa| yadi aneka anAdi aAvaraNa mAne jAyeMge to vartamAna jJAna se eka AvaraNa kI nivRtti hone para bhI vaha AvaraNa to banA hI rahegA jisakI nivRtti usa viSaya ke bhASI jJAna se hone vAlI hai| isa prakAra vartamAnajJAna kAla meM usake viSaya ko tulAjJAna ke eka AvaraNa se mukta aura tUlAjJAna ke dUsare prAvaraNa se yukta mAnane meM anubhavavirodha spaSTa hai kyoMki eka AvaraNa kI niti hone se viSaya kA prakAza bhI prApta hogA aura anya prAvaraNa ke bane rahane se usakA aprakAza bhI prApta hogaa| yadi ukta vyavahAra kI saralatA ke liye tUlAjJAna ke AvaraNa ko janya mAnA jAyagA to usakI apekSA tUsAjJAna ko hI janya mAna lenA yukti saMgata hai / tulAjJAna ko janya mAnane para jo usa meM ajJAna lakSaNa kI anupapattirUpa doSa batAyA gayA thA vaha akizcitkAra hai kyoMki ukta lakSaNa mUlAjAnamAtra kA lakSaNa hai| prajJAna sAmAnya kA lakSaNa bhramopAdAnatva hai aura vaha tUlAjJAna meM bhI sughaTa hai| aba satya to yaha hai ki bhramopAdAnatva hI ajJAna kA yukta lakSaNa hai, ukta lakSaNa mUlAjJAna kA bhI lakSaNa nahIM ho sakatA kyoMki vaha avidhA ke sambandhAdi meM prativyApta hai| usake atirikta yaha bhI jJAtavya hai ki yadi ghaTAjJAna prAdi tulAzAta anAdi hogA to ghaTajJAna vazA meM prAvaraNa kA prabhAva hone se ghaTAjJAna niviSayaka ho jAyagA, kyoMki usa samaya ghaTAjJAnajanya AvaraNarUpa atizaya ghara ata eva ghaTaniSTha AvaraNarUpa atizayajanakatvasvarUpa ghaTaviSayakasva ajJAna meM asambhava hai| kintu ghaTAdiviSayaka tulAjJAna ko anitya mAnane para ghaTajJAna dazA meM ghaTAjJAna ke svayaM na rahane se usameM uktavazA meM niviSayatva kI Apatti nahIM ho sktii| yadi yaha kahA jAya ki-usa dazA meM ajJAna niviSayaka hI hai-to yaha ThIka nahIM hai kyoMki niviSayaka hone para vaha sAkSibhAsya nahIM ho sakatA kyoMki sAkSI jJAna aura ajJAna kA viSayadvArA hI pravabhAsaka hotA hai| ukta vicAroM ke anusAra yaha to siddha hai ki mUlAjJAna kA viSaya aura prAzraya donoM caitanya. mAtra ho hai| vAcaspatimidhAstu-'jIvAzrayaM bramaviSayaM ca tat / na ca jIvaniSThatve'vidyAyA jIve prapazcotpatyApattiA, ahaMkArAdiprapazcotpatteriSTatyAt AkAzAdiprapazcotpattestu viSayapata. pAtinyA'vidyayezvara eva saMbhavAt , tasya sarvajJatvazruteH, ajJAtAyAM zuktI rajatotpAdavadajJAte bramaNyAkAzAdisakalaprapazcotpattyAvirodhAt / yadhapi cittvApekSayA-'vidyopahitacivasyAvidyAbhayatAvacchedakatve gauravam , tathApi 'ahamajJaH' iti pratItaH, Izvare ca tathA'pratIteH prAmANikatvAd na dossH| na ca 'ahamajJaH' iti pratIterantaHkaraNAvacchinnacaitanyasyaivAvidyAzrayatvam , tasya janyatayA'nAdhavidyAzrayatvAyogAt' ityAhuH / [ jIva ajJAna kA Azraya hai, brahma viSaya hai-vAcaspati ] vAcaspatimizra kA mataH--yaha hai, ki ajAna kA Azraya jIva, eka viSaya brahma hotA hai| avidyA jIvaniSTha hone para usameM prapaJca kI utpatti ko Apatti nahIM kI jA sakatI, kyoMki jova meM ahaMkArAdi mAntara prapaJca ko utpatti iSTa hai aura prAkAzAdi bAAprapaJca ko utpatti usameM

Page #35
syA kA TIkA evaM hindI vivecana ] isaliye nahIM hotI ki avidyA kA svabhAvataH viSaya meM pakSapAta hotA hai / isaliye avidyA ke viSayabhUta brahma meM hI bAhya prapaJca ko utpatti hotI hai| avidyA kA viSayapakSapAta zuktirajatAvisthala meM dRSTa hai / kyoMki zakti prAvi ko avidyA se zuktirajatAdi kI utpatti zukti ke ajJAnAzraya jIva meM na hokara usake viSayamUta zukti Adi meM hI hotI hai| ataH brahmaviSayaka avidyA se bhI usake AzrayabhUta jIva meM prapaJca kI utpatti na hokara brahma meM ho honA ucita hai| tathA brahma meM prapana ko utpatti meM brahmasargajJatA kI pratipAdaka zruti bhI pramANa hai / ArAya yaha hai ki brahma meM prapaJca ko utpatti hone se ho samasta prapatra ke sAtha brahma kA sambandha hone se sarvajJatA upapanna ho sakatI hai| yadi prapaJca jIva meM utpanna hotA to jIva hI sarvajJa ho jAtA kyoMki usa sthiti meM samasta prayandha ke sAtha jIva ko sambandha hotA hai| pratyuta, Izvara kI ho sakatA meM bAdhA hotI, kyoMki jIvagasaprapazva ke sAtha brahma kA sambandha nahIM hotA hai| isa pakSa meM yadyapi yaha bAta avazya hai ki jIva ko avidyA kA Azraya mAnane para avidyA ke prAzrayatA kA avacchevaka pravidyopahita cittva hotA hai aura brahma ko avidyA kA Azraya mAnane para usakI AzrayatAkA avacchedaka kevala citva hotA hai| ata: jIva meM avidyAzrayatA ke pakSa meM gaurava hai| tathApi 'prahamajJaH' isa pratIti prAmANika hone se aura Izvara meM ajJAnAzrayatA kI pratIti kA prabhAva hone se jIva meM hI prajJAna kI AyatA mAnanA ucita hai / ataH ukta gaurava doSa rUpa nahIM ho sakatA, kyoMki prAmANika gaurava ko doSa nahIM mAnA jAtA / ahamajJaH isa pratIti ke anurodha se antaHkaraNAvacchinna caitanya ko hI avidyA kA Azraya mAnanA ucita nahIM hai, kyoMki antaHkaraNa ke janya hone se tadavacchinna caitanya bhI janya ho jAtA hai ataH vaha anAdi avidyA kA prAzraya nahIM ho sakatA, ataH 'ahamajJaH' yaha prasoti avidyopahita caitanya kI hI avidyAzrayatA meM pramANa hotI hai| ___tatra mAyA-'vidyAzabdadvanimittaM zaktidvayam-vikSepazaktiA, AvaraNazaktizca | kAryajananazaktivikSepazaktiH, tigedhAnazaktirAvaraNazaktiH / yathA'vasthArUpasya rajjvajJAnasya sarpajananazaktiH, rajjutigedhAnazaktizca, evaM mUlAjJAnasyA'dvitIyapUrNAnandaikarasacidAvaraNazaktiH, AkAzAdiprapazcajananazaktizca iti / 'AvaraNameva zaktiH' ityapavyAkhyAnam , tasyAsmaniSThatvAt tacchakvezcA'jJAnaniSThatvAt / ajJAna ke liye mAyA aura avidyA ina do zabdoM kA bAhulyena prayoga hotA hai / ataH ajJAna meM do zakti mAnI jAtI hai-vikSepazakti aura sAvaraNazakti / vikSepazakti kA artha hai kArya utpAdaka zakti aura prAvaraNazakti kA artha hai vastu ke nijasvarUpa ke tirodhAna kI zakti / jaise- mUlAjJAna ke prayasthAvizeSarUpa rajjubiSayaka ajJAna meM sarpajanana kI zakti vikSepazakti hai aura rajjusvarUpa ke tiroSAna kI zakti prAvaraNazakti hai| isI prakAra, brahmacaitanyasvarUpamUlAjJAna meM, advitIya pUrNAnAvasvarUpa sarvadA ekasvabhAva brahma ke svarUpa kA tirodhAna karane vAlI AvaraNazakti rahatI hai aura AkAzAdi prapaJca ko utpanna karane vAlI vikSepazaSita bhI rahatI hai| phalataH vikSepazaktiviziSTa ajJAna mAyA zabda se aura AvaraNazaktiviziSTa prajJAna avidyA zabdha se abhihita hotA hai / kucha loga prajJAnajanitAvaraNa ko hI pradAna kI zakti kahate haiM kintu yaha ThIka nahIM hai kyoMki AvaraNa AtmaniSka hotA hai kyoMki prAtmaviSayaka ajJAna se AtmA kA prAvaraNa hotA hai aura usa

Page #36
zAstravArtA0 sta0 8 zlo0 1 26 ] AvaraNa kI zakti AtmaviSayaka ajJAna meM rahatI hai / ataH Azrayabheda se AvaraNa aura zakti meM aikya nahIM mAnA jA sakatA / tatraivA'jJAne prapaJcasya paramArthavyavahArapratibhAsasastra pratItyanukUlA stisraH zaktayaH / AdyA zravaNayAsaparipAkataH prAkU, yayA pazyanti naiyAyikAdayaH 'pAramArthiko'yam' iti prapazyam / dvitIyA tatparipAke tasvajJAnAt prAkU, yayA pazyanti viditavedAntAH 'vyAvahAriko'yam' iti prapaJcam | tRtIyA tu taccajJAnotpattau yAvatprArabdhamanuvartate / tasyAzca kArya yadyapi na prAtibhAsikasaNvapratItiH, vyavahAravAde tathA vaktumazakyatvAt, vyAvahArike prAtibhAsika strapratItau tatvajJAninAmatyantabhrAntatvaprasaGgAt dRSTisRSTivAda evaM vastutaH prAtimAsikasyApyanyathAbhAsamAnasya zaktitrayeNa krameNa tathAbhAnopapatteH, tathApi vyAvahArikasyApi prapazvasya tatrajJAnena AdhitasyApi prArabdhavazena bAdhitAnuvRrayA pratibhAsastatkAryam / [ paramArthasacca-vyavahArasazva-pratibhAsasacca pratItijanaka tIna zaktiyA~ ] 9 mUlAjJAna meM aura tIna zakti hotI haiM- 1. prapazva meM paramArtha satva kI pratIti kI janaka, evaM 2. prapazva meM vyAvahArikasattva kI pratIti ko janaka, evaM 3. prapazva ke prAtibhAsikasattva kI pratIti kI janaka | pahalI zakti zrAtmA ke zravaNa manana aura nididhyAsana ke abhyAsa kA paripAka hone ke pUrva rahatI hai jisa se naiyAyikAdi ko prapazva meM pAramArthikasattva kI vRddhi hotI hai / dvitIyazakti zravaNAdi ke parizaka ke uttara hone vAlI zrAtmatatvajJAna ke pUrva rahatI hai jisa se vedAntayettA ko pra meM vyAvahArikasattA kI pratIti hotI hai| tRtIyazakti tattvajJAna utpanna ho jAne para bhI tattvajJAnI kA prArabdhakarma jaba taka rahatA hai taba taka rahatI hai| tRtIyazakti ke kArya ke sambandha meM yaha dhyAna rakhanA Avazyaka hai ki prapakhavyAvahArikatva ke pakSa meM usa kA kArya prAtibhAsika satva kI pratIti nahIM hai kyoMki usa pakSa meM pradazva meM pratibhAfor sattva kI pratIti nahIM mAnI jA sakatI, kyoMki tattvajJAno ko vyAvahArika prapazva meM yadi pratibhAsika sasva kI pratIti hogI to usa pratIti ke bhrama hone se tasvajJAnI ko bhrAntatva kI zrApati hogI / kintu dRSTisRSTivAda meM hI prapa meM pratibhAsika satya kI pratIti usakA kArya ho sakatI hai| kyoMki usa mata meM sRSTi kI yAvaddarzana hI sattA hone se prastutaH prAtibhAsika sat hI hotA hai / ataH usa meM ukta zaktiyoM se krama se pAramArthika, vyAvahArika aura prAtibhAsika sattva kI pratIti hotI hai / ataH prapazva ke vyAvahArikatva pakSa meM tattvajJAna se praSazva kA bAdha ho jAne para bhI prArabdhavaza jo bAdhitaprapazva kA pratibhAsa hotA hai vahI tRtIyazakti kA kArya hai / prAcyazakteruttarazaktikAryapratibandhakatvAcca na yugapacchaktitrayakAryaprasaGgaH / prArabdhakSaye cAntimatatvajJAnena sahA'jJAnanivRttiH / tathA ca zrutiH - " tasyAbhidhyAnAd yojanAt tacvabhAvAd bhUyazcAnte vizvamAyAnivRttiH " iti / ayamarthaH tasyaM = paramAtmanaH, abhidhyAnAt = abhimu khAd dhyAnAt, zravaNAdyabhyAsaparipAkAditi yAvat, vizvArambhakamAyAnivRttiH, AdyazaktinAzena .

Page #37
syA ka0 TohA evaM hinbo vidhavana / viziSTanAzAda, yujyate'neneti yojanaM tAsamAkSAkArastasmAdapi, dvitIyazaktinAzena viziSTanAzAda, tatramAvo= videhakaivalyaM tasmAt, ante - prArampakSaye, tRtIyazastyA saha nimzeSamAyAnAzaH, abhidhyAna-yojanAmyAM zaktidvayanAzena viziSTanAzApekSayA bhUyaHzabdo'myAsArdhaka iti / tadevaM nirUpitamajJAnam / [ tasyajJAna ke bAda ArabdhakSaya hone para ajJAnaniyati yaha bhI dhyAna rakhanA Avazyaka hai ki yadyapi ukta tInoM zakti anAdi hai kintu eka sAtha tInoM zakti kA kArya nahIM hotA kyoMki pUrvazakti uttarazakti ke kArya ko pratibandhaka hotI hai| prArabdha karma kA kSaya ho jAne para antima tatvajJAna se tassa hitamUla prajJAna kI nivRtti hotI hai| jaisA ki 'tasyAbhidhyAnAdaH' ityAdi zruti se siddha hai| zruti meM abhiyAna zabda kA prartha hai abhimukhadhyAna, jo zravaNa, manana aura nididhyAsana ke paripAka meM eyavasila hotA hai| tadanusAra isa zruti kA artha hotA hai ki AtmA ke zravaNa bhanana aura nididhyAsana ke paripAka se pAramAthika sasva ko pratyAyakazakti se viziSTa mUlAjJAna ko nivRtti hotI hai| aura 'yujyate'nena jIvabhAvApAdakopAvini timukhena jIva: paramAtmanA saha tAdAtmyaM pratIyate'nena' isa vyutpati se yojana zabda kA artha haitattvasAkSAtkAra / tasvabhAva kA artha hai videhakaivalya, kyoki tasva kevala-advitIya hai| ataH tatsvakevala kA bhAva kaivalya huA aura vivhatya usakA nAntarIyapha hai kyoMki behasambandha kA atyanta uccheda hone para hI sampanna hotA hai| isameM anta zabda kA artha hai prArabdhakSaya, vizvamAyA zabda kA artha hai vizva ko utpanna karane vAlI avidyA, bhUyaH zabda kA artha hai abhyAsa, jisa se avidyAnivRtti kI niHzeSatA sUcita hotI hai| isa prakAra ukta apti kA artha hai ki brahma ke abhidhyAna= zravaNa-manananiviSyAsana ke paripAka se vizva meM pAramArthika sAtvatIti ko utpanna karanevAlI zakti se viziSTa ajJAna kA nAza hotA hai| evaM brahma ke sattvasAkSAtkAra se vizva meM vyAvahArika satya kI prasIti ko utpanna karanevAlI zakti se viziSTa ajJAna kA nAza hotA hai| aura prArabdhakarma kA kSaya hone para vizva meM prAlibhAsika satva ko pratIti utpanna karane vAlo prAthavA tattvasAkSAtkAra se bAdhita vizva ke pratibhAsa ko utpanna karane vAlI avidyA kA niHzeSa nAza hotA hai| isa prakAra yaha ajJAna kA saMkSipta nirUpaNa hai| ___tato jiiveshvraadiprpnycH| tatra 'avidyA prativimvita caitanya jIva iti vivrnnaacaaryaaH| siddhaM catata, "rUpaM rUpaM pratirUpIvabhava" iti zruteH, "ekadhA bahudhA caiva dRzyate jalacandravat" ityAdismRtezca / na cA'mRtasya pratibimba'yogaH, AkAzAdestadarzanAt / nanvavidyAcchinna caitanyameva jIvo'stu / 'evaM sati sarvaniyantavamIzvarasya na syAt, jIvabhAvenopAdhyacchinnasya punasvacchedAntarAsaMbhavAta, ghaTAkAzAdI tathAdarzanAta, dviguNIkRtya dhRtyayogAditi cet ? na, vimbacetanyasyApIzvarasya prativimbAntadviguNIkRtya vRzyayogAda / na hi jalagate svAbhAvikAkAze satyapi vimbasya dUravizAlAkAzasya sAbhranakSatrasya jalAntaravasthAnaM saMbhavati, kalpanA tumayatra tulyesi gheta ? bhanA:-bimba zuddhameva caitanyam, ajJAnaprativimvitaM caitanyaM sAkSi,

Page #38
[ zAstrayAtA0 sta0 lo01 AvaraNazaktipratibimbabhUto jIvaH, vikSepazaktiprativimbabhUtazcezvara iti na kizcid dUSaNam, upAdhibhUtasya zaktidvayasya vyApakatayA tatprativimbayojauvezvarayorapi vyApakatvAt, jIvAntaryAmitvasya brahmaNaH zrutisiddhasyA'byAstatvAditi / [ jIva-IzvarAdi prapaJca saMbaMdhI vivaraNAcArya mata ] ajJAna se jova- IzvarAdi sampUrNa prapaJca niSpanna hotA hai| una meM, jIva ke viSaya meM vivaraNAcArya kA yaha mata hai ki avidyA meM pratibimbita brahma caitanya jIva hai aura yaha bAta zruti evaM smRti se siddha hai| jaise-rUpaM rUpaM pratirUpI babhUva' yaha zruti spaSTa udghoSa karatI hai ki brahma caitanya rUpa rUpa meM aryAt pratyeka prajJAna vyakti meM anAdikAla se pratirUpI arthAt pratibimbita hai| evaM smRti bhI atispaSTa zabdoM meM pratipAdita karatI hai ki-jaise jala meM pratibimbita candra jala ke ekasvaanekatva ke anusAra ekAnekarUpa dRSTigata hotA hai, usI prakAra brahmacaitanya ekAneka prajJAna meM pratibimbita hone se ekAneka rUpa meM parijJAta hotA hai| isa saMdarbha meM yaha zaMkA nahIM kI jA sakatI ki brahma amUrta hai isaliye usa kA pratibimba nahIM ho sakatA, kyoMki prAkAza-rUpa Adi amUrta padArthoM kA bhI prativimba hotA hai / [ avidyAvacchinna caitanyarUpa jIva hone kI AzaMkA ] isa prasaGga meM kisI kA yaha prazna hai ki avidyAvacchinna caitanya ko hI jIva mAnA jAya, avidyA meM caitanya kA pratibimba mAnane ko kyA AvazyakatA hai ? isa prazna ke viruddha yadi yaha zaMkA ko jAya ki-"avidyAvacchinna caitanya ko jIva mAnane para Izvara meM maniyantRtva ko hAni hogii| payoMki jIvabhAva se avidyArUpa upAdhi se avacchinna caitanya, IzvarabhAva se upAdhyantara se abachinna nahIM ho sktaa| arthAt catanya IzvarabhAva se avidyAsamaSTi rUpa upAdhyantara se avacchinna hokara jova ke AdhArabhUta eka eka ajJAna prAtmaka upAdhi meM nahIM raha sakatA / kyoMki aisA mAnane para caitanya ke dviguNa yAnI dvidhA vartana kI prasakti hogI aura viguNaparsana mAnya nahIM hai kyoMki ghaTAkAzAdi meM dviguNavartana nahIM hotA / Azaya yaha hai ki ghara meM AkAza kA vartana ghaTAyaminAkAzarUpa meM hI hotA hai / anyAvacchinnAkAza ke rUpa meM nahIM hotaa|"-to yaha zaMkA ThIka nahIM hai kyoMki ukta doSa pratibimba pakSa meM bhI samAna hai| kyoMki bimbabhUta Izvara caitanya kA bhI pratibimba adhiSThAna meM dviguNavartana yAnI pratibimba tathA bimba rUpa meM vartana prayukta hai / kyoMki svAbhASika AkAza ke sAya dUrastha abhranakSatrayukta bimbabhUta vizAlAkAza kA jala ke madhya meM avasthAna sambhava nahIM hotaa| kahane kA tAtparya yaha hai ki jala ke sImita hone se jalAntargata AkAza bhI sImita hai aura upara kA AkAza jo jala meM pratibimbatAphAza kA bimba hai vaha dUrastha hai, aura pratibimbAkAza se vizAla hai tathA abhra-megha aura nakSatra se yukta hai| prataH jaise usa kA avasthAna jala meM nahIM hotA kyoMki aisA mAnane para jala meM prAkAza ke dviguNavartana ko prasakti hotI hai, usI prakAra jimbabhUta Izvara caitanya kA mI pratibimbabhUta jIva ke sAtha vartana nahIM ho sktaa| yadi isakA samAdhAna pratibimba meM bimba ke kalpilavartana se kiyA jAya to yaha samAdhAna avaccheva pakSa meM bhI sambhava hai ataH avithA avachinna caitanya ko hI jIva mAnanA ucita hai|

Page #39
syA0 ka0 TokA evaM hindI vivecana ] 26 [ prativimba jIva kA trimba zuddha caitanya hI hai-uttara ] isa prazna ke uttara meM pratibimbavAvI kA kahanA hai ki Izvaracaitanya prativinya jIva kA vinya nahIM hai kintu ekamAtra zuddha caitanya ho bimba hai| vahI ajJAna aura tadgata zrAvaraNazakti aura vikSepa zaktimeM pratibimbita hotA hai| ajJAnagata zuddha caitanya pratibizva sAkSI hotA hai| AvaraNazaktigata zuddha caitanyapratibimba jIva hotA hai aura vikSepazaktigata caitanyapratibimba Izvara hotA hai aisA mAnane meM koI doSa nahIM haiM, kyoMki jIba aura Izvara kI upAdhibhUta ukta donoM zakti vyApaka hai prataeva una meM vidyamAna pratibimva rUpa jIva aura Izvara bhI vyApaka hai / ataH Izvarabrahma meM zrutisiddha 'jIvAntamitva' kA bhI vyAghAta nahIM ho sakatA / pratibimbavAda ko isa vyAkhyA meM, Izvara meM jIvAntami kI upapatti ke liye, jIva aura Izvara ke saMvidhAna ke liye, caitanya ke Izvara caitanyarUpa face evaM jIvAtmaka pratibimba rUpa meM dviguNa vattana kA prasaGga nahIM hotA, kintu avaccheda pakSa meM vaha doSa avasthita hai / 'ajJAnAvacchinnaM caitanyaM jIvaH' iti vAcaspati mizrAH / na cAtrezvarasya sarvAntaryAmitvAnupapattiH, ajJAnopAdhyavacchinnaM caitanyaM jIvaH, ajJAnaviSayatopAdhyavacchinnaM caitanyaM cezvara ityupAdhervyApakatvenopahitasyezvarasyApi vyApakatvAt / na pa tathApyajJAna caitanyasyezvaratve 'ahaM mAM na jAnAmi' ityanubhavAdIzvarasya pratyakSatvApAtaH / na cAjJAtatathA sarvasya sAcibhAsyatvAdiSTApati, anubhUyamAnasya 'aham' ityajJAnacaitanyasyezvarasya svarUpataH pratyacatvApAtAt / iSyate ca 'IzvaraM na jAnAmi' ityetAvanmAtrameveti cet na, 'ahaM mAM na jAnAmi ' ispatrAkhaNDasyaitra' brahmA(ca) dhiSThAnasya caitanyasyAvabhAsanAt ajJAta topahitacaitanyasyezvararUpasyAnavabhAsanAda, ajJAtatArUpopAdhisphuraNe'pyayogyatvena tadupahitA'sphuraNAt, ghaTasphuraNe ghaTopahitAkAzA'sphuraNavat / [ ajJAnaviziSTa caitanya hI jIva hai - vAcaspatimizra ] vAcaspati ke matAnusAra 'ajJAnAvacchinna caitanya' hI jIva hai / aisA mAnane para Izvara meM sarvAntaryAmitva kI anupapatti kI AzaMkA nahIM ho sakatI, kyoMki prajJAnopAdhi se avacchila caitanya jIva haiM aura ajJAnaviSayatArUpa upAdhi se avacchinna cetanya Izvara hai / Izvara kI yaha upAdhi vyApaka hai ataH usa se upahita Izvara bhI vyApaka hai / ataH jIva ke sAtha usa kA sambandha hone se vaha jIva antaryAmI ho sakatA hai / yadi yaha kahA jAya ki "ajJAnaviSayatA se avacchinna athavA viSayatAsambandha se ajJAnAafter ear ko Izvara mAnane para 'zrahaM mAM na jAnAmi' isa anubhava se Izvara meM pratyakSatva kI zrApati hogii| isa prAvatti ko yaha kahakara iSTa nahIM mAnA A sakatA ki 'ajJAna ke viSayarUpa meM sabhI sAkSibhAsya hai isaliye Izvara meM bho ajJAnaviSayarUpa meM sAkSibhAsyatvarUpa pratyakSatya hai' 1. 'va bhramAdhi' iti pAThAntaram /

Page #40
[ zAstravArtA. sta08 lo01 kyoMki ukta anubhava meM 'ahaM' zabda se ajJAnAvacchinna caitanya kA svarUpataH mukhya-vizeSyavidhayA ajJAna viSayatAnApannarUpa meM bhI bhAna hotA hai / ataH ajJAnaviSayatAnApannarUpa meM bhI Izvara meM pratyakSasyApati durvAra hai kyoMki 'IzvaraM na jAnAmi' isa rUpa meM Izvara kA kevala prajJAnaviSayarUpa meM hI pratyakSa iSTa hai| kintu vicAra karane para yaha kathana ThIka nahIM hai, kyoMki 'ahaM mAM na jAnAmi' isa pratIti meM brahma Adi vizvaprapazva ke adhiSTAnabhUta akhaNDa caitanya kA hI dvitIyAnta asmat pada se ullekha hotA hai, kyoMki brahma kI pratyakSayogyatA sAkSAt aparokSAdrahma ityAdi zruti se siddha hai| ajJAna viSayatopahita vetanyarUpa Izvara kA usameM pravabhAsa nahIM hotaa| kyoMki prazAtatArUpa upAdhi kA sphuraNa hone para bhI Izvara ke ayogya hone se prajJAnaviSayatopahita Izvara kA sphuraNa usI prakAra nahIM ho sakatA jaise ghaTazabdAllekhya pratyakSa meM ghaTa kA sphuraNa hone para bhI caTopAhata aAkAza kA sphuraNa nahIM hotaa| isI liye ukta pratyakSa meM prathamAnta asmatapaca se bhI Izvara kA ullekha nahIM ho sakatA kintu usa se jIva kA hI ullekha hotA hai kyoMki yaha sAkSipratyakSa kA viSaya hai| AmAsavAdinamtu darpaNAdau mukhAntaronpatti svIkurvANAzcatanyAmAsamajJAne'bhyupagacchantastacAdAtmyApannaM caitanyaM jIvamAhuH / tatsvIkArazca nirupAdhikAdhyAsamAtre sAdRzyApekSaNAdAbhAsatAdAtmyApanne'nyasArayApanne caitanye tAzAhakAgabhyAsasaMbhavAya / janyAbhyAsa eva nirupAdhike sAdRzyApekSaNAcca nAbhAsAdhyAse'pi tadapecAyAmanavasthApattiH, tasyAnAditvAt / na cAjJAnAdhyAsena sAdRzyasiddhiH, jAiyena tadApasyasiddhaH / taddhi jar3atAdAtmyam, na cAjJAna tAdAtmyenAbhyastam, saMsargeNA dhyastatvAt 'ahamaH' iti / ato'nAdhAbhAsatAdAtmyAdhyAsena jADyApacyA sAdRzye satyahaGkArAdhyAso yujyata iti / na cAbhAse mAnAbhAvaH, 'Adarza mukham' iti spaSTaM mukhAntagabhAsAt ! 'ekatra klamamanyatrApi pratIsaMdhIyate' iti nyAyenAjJAne'pi caitanyAmAsAGgIkAgat / evamantaHkaraNAdApi / ajJAnagatacaitanyAbhAsastu jIvazabdapravRttinimittam , tattAdAtmyApabhasya jIvatvAditi / [ ajJAna meM AbhAsita caitanya se amina caitanya hI jIva hai-AmAsavAda ] vedAnta darzana meM jIva ke prasaGga meM eka prAmAsavAda nAma kA mata prasiddha hai / usake pratipAdakoM kA kahanA yaha hai ki jaise darpaNAdi pratibimrapAhI dravyoM meM mukhAdi bimbabhUta dravyoM se atirikta mukhAdirUpapratibimba kI utpatti hotI hai usI prakAra ajJAna meM brahmacaitanya kA prAbhAsa arthAt atirikta pratibimba hotA hai / usa caitanyAbhAsa se tAdAtmyApana catanya hI jIva hai, jIva meM ahaMkAra kA nirupAdhika adhyAsa hotA hai / yaha adhyAsa ajJAna meM caitanyAbhAsa mAne binA sambhava nahIM ho sakatA, rupAdhika adhyAsamAtra meM adhyasyamAna padArtha ke sAizya ko apekSA hotI hai| kintu vatanya meM kisI kA sAdRzya nahIM hai / ataH usameM sAdRzya ko upapatti ke liye ajJAna meM atasyAbhAsa mAnanA Avazyaka hai| usake mAnane para usakA tAdAtmyarUpa adhyAsa catanya meM sambhava hone se usameM ahaMkAra ke nirupAdhika adhyAsa kI upapatti meM koI bAdhA nahIM hotii| ajJAna meM baitanya kA

Page #41
syA0 ka0 TIkA evaM hindI vivecana AbhAsa anAdi hai ataH usa adhyAsa ke nirupAdhika hone para bhI usa ke liye sAdRzya kI apekSA na hone se sAdRzya kI upapatti ke liye zraneka caitanyAbhAsoM kI kalpanA prayukta anavasthA kI prApatti nahIM hotI kyoMki sAdRzya kI apekSA nirupAdhika janya adhyAsa meM hI hotI hai / yadi yaha zaMkA kI jAya ki caitanya meM prajJAna kA anAdi adhyAsa hai ho, ata eva ajJAna ke sAdRzya se caitanya meM ahaMkAra kA nirupAdhika pradhyAsa ho sakatA hai / ataH sAdRzya ke liye ajJAna meM sanyAbhAsa kI kalpanA niSprayojana hai / " to yaha ThIka nahIM hai kyoMki ajJAna jaDa hai / ata eva caitanya meM usake sAdRzya kI Apatti yAnI prApti asiddha hai / kyoMki ajJAna jaDa hone se usa kA sAdRzya jaDatAdAtmyarUpa hogA aura yaha caitanya meM taba sambhava hotA yadi usa meM ajJAna tAdAtmyasambandha se adhyasta hotA / kintu vaha tAdAtmyasambandha se caitanya meM adhyasta nahIM hai apitu tAdAtmya bhinnasambandha se adhyasta hai isaliye 'ahamajJAnam' aisI pratIti na hokara 'ahamajJaH 'mai ajJAnI hUM, isa prakAra kI pratIti hotI hai| kintu jaba ajJAna meM caitanya kA AbhAsa mAnA jAtA hai taba usa caitanyAbhAsa kA caitanya meM tAdAtmyAdhyAsa hone se caMtavya meM jADya saMbhava hone se nyAbhAsarUpa jaDa kA tAdAtmyalakSaNa sAdRzya upapanna hone se caitanya meM ahaMkAra kA adhyAsa upapanna ho sakatA hai / 31 yaha bhI nahIM kahA jA sakatA ki- ' zrAbhAsa meM bimbabhinna pratibimba meM koI pramANa na hone se ajJAna meM jar3a caitanyAbhAsa nahIM mAnA jA sakatA / ' kyoMki 'Adarza mukham = Adarza meM mukha haiM' isa yathArtha pratIti ke anurodha se Adarza meM grIvAsthamukha se bhinnamukha kI utpatti siddha hotI hai / kyoMki yadi pratibimbabhUtamukha prIvAsthamukha se bhinna na hogA, to usa meM grIvAsyatva kA hI jJAna hotA, AdarzavRtitva kA jJAna na hotA / to jaba isa prakAra eka sthAna meM bimba se bhitra pratibimba kA honA siddha hai to o bAta eka sthAna meM siddha hotI hai, anyatra bhI isI prakAra kI bAta mAnanA yuktisaGgata hai / isa nyAya se jJAna meM bhI caitanya se bhinna caitanyAbhAsa mAnA jA sakatA hai / aura jaise ajJAna meM caitanya se bhitra caitanyAbhAsa svIkArya ho sakatA hai usI prakAra zrantaHkaraNAdi meM bhI tanya kA zrAbhAsa hotA hai kintu antaHkaraNagata caitanyAbhAsa jIva zabda kA pravRtti nimitta nahIM hotA kintu ajJAnagata caitanyAbhAsa ho jIva zabda kA pravRtti nimitta hotA hai kyoMki ajJAnagatacaitanyAbhAsa tAdAtmyApanna tanya hI jIva hai / pratibimbavAde tu na mukhAntarotpattiH sukhe'dhiSThAnabhedamAtrasya dvitvAparaparyAyasyAdarzasvatvabhya cAnirvacanIyasyotpatyaiva nirvAdvAt / adhiSTAne mukhe katipayAvayavAvacchedenendriya saMnikarSAdaparokSa bhramopapatteH / nanu - Adarza evAdhiSThAnamastu tatra mukhAbhAvA'jJAnena yadi mukhamaparokSam tadA tatsaMsargasya, anyathA tasyaivotpatyopapatteH sukhAdhiSThAnatvasyAnubhavAnanusAritvAditi cet na, sopAdhika- nirupAdhikabhramavyavasthAviplavaprasaGgAt / 'lohitaH sphaTikaH ' ityatrApi zuktyajJAnAd rajatazramabajapAkusumattrAjJAnAllohite tasmin sphaTika tAdAtmya Amasya suvacatvAt / adhiSThAnasyopAdhitve ca sarvabhramANa sopAdhikatvaprasaGgaH pratyabhijJAnAcca na sukhAntarotpattiH / nanu evaM tato'jJAnanivRttI medabhramo'pi nivarteteti ceta 1 na, sopAdhika "

Page #42
[ zAstravArtA0 sta08 zlo0 1 sAna bhramanivRttAghupAdhinivRttaH puSkalakAraNatvAt / bhedAbhyAse darpaNasyopAdhitvAna, satyapi pratyakSa pratyabhijJAne yAvadupAdhi medA'dhyAsAnuvRtteH / tasmAd mukhamadhiSThAnaM tatra ca bhedo'dhyasyate iti sthitam / evaM cAjJAnAdau prativimbe satyapi nAbhAsAntaram. mAnAbhAvAt, ajJAnAdhyAsena paricchinnatvApattyaiva sAdRzyasaMbhavAditi vizeSaH / [ Adarza meM anya mukha kI utpasi nahIM hotI-pratibimbayAda ] AbhAsavAda ke samAna jIva ke sambandha meM pratibimbavAda ke nAma se bhI eka mata vedAntasampradAya meM prasiddha hai| usa mata ke samarthakoM kA yaha kahanA hai ki pratibimbagrAhI dravyoM se bimba se minna pratibimba kI utpatti nahIM hotI kintu bimbhamUta padArtha hI una dravyoM meM jJAta hotA hai, ata: Adarza meM grIvAsthamA ke bhinnamA kI utpati nahIM honI kintu Adarza ke prAbhimulyarUpa doSa sahakRta prajJAna se mukha meM grIvAsthatva ke jJAna kA pratibandha ho jAtA hai aura usa mukharUpa adhiSThAna meM ho anirvacanIya prAdarza sambandha aura usI meM usa ke anirvacanIya bheva ko -jise zabdAntara se dvitva nAma se bhI abhihita kiyA jAtA hai- utpatti ho jAtI hai / isaliye usa eka ho mukha meM dvisva praura Adarzavattitva ko pratIti hotI hai| yaha pratIti parokSabhramarUpa na hokara aparokSa bhramarUpa hotI hai| kyoMki Adarza ke sanmukha sthita manuSya ke cakSu kI kiraNa Adarza meM pratihata hokara jaba usa manuSya kI ora lauTatI hai taba usa ke mukha ke katipayabhAga ke sAtha cakSu kA tA hai / ataH 'prAdaza mukhama' isa bhrama meM mukha kA indriya saMnikarSa se bhAna hotA hai| ata eva yaha mukha kA aparokSa bhrama hai| yadi Adarza meM anya mukha kI utpatti hotI to vaha mukha anirvacanIya hotA ataH usa mukha meM Adarza sambandha kI hone vAlI buddhi mukha aMza indriyajanya na hone se mukha aMza meM parokSarUpa hotii| [ bhrama kA adhiSThAna mukha nahIM Adarza hai-zaMkA ] isa para yaha zaMkA ho sakatI hai ki 'Adarza mukham' isa bhramAtmaka jJAna kA adhiSThAna mukha nahIM hai, kintu Adarza ho hai / aura usa meM yadyapi mukhabhAva hai phira bhI usa kA jJAna na hone se prAdarza meM mukhajJAna utpanna hotA hai| isa jJAna ke sambandha meM yadi yaha anubhava ho ki 'yaha jJAna mukhAMza meM aparokSa hai to Adarza meM bimbamUta musA ke anirvacanIya saMsarga kI ho utpatti mAnya hogii| yadi aisA anubhava na ho kintu ukta pratIti mukhAMza meM bhI parokSa hI ho to prAdarza meM anirvacanIya mukhAMtara ko bhI utpatti ho sakatI hai / isa ke atirikta isa pratIti ko AdarzAdhiSThAna vAlI mAnanA isaliye bhI ucita hai ki mukha meM usa pratIti kI adhiSThAnatA anubhavadhirusa hai| kyoMki pratyeka prAdarzadRSTA vyakti ko yahI anubhava hotA hai ki 'maiM Adarza meM mukha dekhatA hUM na ki mukha meM Adarza sambandha dekhatA huuN|' [sopAdhika-nirupAdhika zrama vibhAga uccheda kI Apatti-samAdhAna ) kintu yaha zaMkA ucita nahIM hai kyoMki yadi 'prAdarza mukham' isa pratyakSa ko AdAdhiSThAna ghAlA mAnA jAyagA to sopAdhika aura nihAdhika bhrama kI vyava sA kA lopa ho jAyagA, kyoMki jisa jJAna meM upahitavastu meM upAdhigata dharma kA bhAna hotA hai vahI sopAdhika bhrama hotA hai|

Page #43
syA0 kaTokA evaM hindI vivecana ] ataH yadi 'Adaza mukham' isa bhrama ko upahita mukhAdhiSThAna vAlA na mAnakara upAdhimUtAdarzAdhiSThAnavAlA mAnA jAyagA to 'lohita: sphaTikaH' isa prasiddha sopAdhika bhrama ke viSaya meM bhI yaha kahA jA sakatA hai ki jaise zukti ke ajJAna se idantvena jJAyamAna zukti meM nirupAdhika rajatabhrama hotA hai usI prakAra saMnihita japAkusuma meM japAkusumatva ke ajJAna se lohityamAtrarUpa se gRhIta japAkusumarUpa upAdhi meM sphaTika kA tAdAtmyabhrama hotA hai| isa prakAra vaha bhrama bhI upahita meM upAdhidharma kA grAhaka na hone se sopAdhika na ho skegaa| yadi adhiSThAna ko hI upAdhi mArakara 'Adarza mukhama' aura 'lohitaH sphaTikaH' ina meM sopAdhikatva kI upapatti ko jAyagI to bhrama mAtra ke sAdhiSThAna hone se sopAdhika ho jAne ke kAraNa nirupAdhikabhrama kA uccheda ho ho jaaygaa| dUsarI bAta yaha hai ki prAdarza meM dRzyamAna mukha ora grIvAstha mukha meM aikyAdhyayasAyarupa 'Adarza mama mukham' isa prakAra kI pratyabhijJA hotI hai| ataH Adarza meM grIvAsthamukha se bhinna mukha kI utpatti mAnanA asaGgata hai| [ pratyabhijJA hone para bhI upAdhi rahane para bhedAdhyAsa / yadi yaha kahA jAya ki-"yadi Adarza meM dRzyamAna mukha aura grIvAstha mukha meM aipayaprAhiNI pratyabhijJA hotI hai taba to usI se darpaNa meM dRzAmAgura, aura nIlAmamuha meM aigaya meM zravAra ko nivRtti ho jaaygii| ataH jo mukha meM bhedabhrama-dvitvagraha hotA hai usI kI bhI niti ho jaaegii|" to yaha ThIka nahIM hai| kyoMki sopAdhikabhrama kI nivRtti meM upAdhi nivRtti kI puSkala yAnI gharama kAraNa hotI hai| mukha meM prAdarza ke sammukhIna manuSya ko jo bhedAdhyAsa hotA hai vaha prAdarzIpAdhika hotA hai / ata eva darpaNastha ora grIvAstha mukha meM aikya ko pratyakSAtmaka pratyabhijJA hone para bhI jaba taka upAdhi hai taba taka bhedAdhyAsa kA anuvartana aparihArya hai| ataH yuktisaMgata yahI hai ki 'Adarza mukham' isa bhramAtmaka buddhi meM bimba bhUta mukha hI adhiSThAna hai / uso meM Adarza meM dRzyamAna mukha aura grodhAsyamukha meM aidaya ke ajJAna se bheda kA adhyAsa hotA hai| isa prakAra prajJAna meM caitanya kA pratibimba hone para bhI use prAbhAsa rUpa-bimbabhUta caitanya se bhinna nahIM mAnA jA sakatA, kyoMki aisA mAnane meM koI pramANa nahIM hai| isa saMdarbha meM prajJAna meM caitanyAbhAsa ke samarthana karane ke liye jo yaha bAta kahI gayI ki ajJAna meM catanyAbhAsa na mAnane para jIva caitanya meM kisI kA sAdRzya na hone se usa meM ahaMkAra kA nirupAdhika adhyAsa na ho sakemA-vaha bAta mahatva-hIna hai kyoMki caitanya meM ajJAna ke anAdisisa adhyAsa se ajJAna kA paricchinnatva caitanya meM prA jAtA hai / ataH parichinasvarUpa se caitanya meM ajJAna kA sAdRzya hone se usa meM ahaMkAra kA nirupAdhika adhyAsa catanyAbhAsa ke prabhAva meM bhI sambhava hai| saca jIvo'jJAnabahutvavAde hiraNyagarma-virADAdibhedena nAnA 'tadekye'pi tacchakti medAna takSAntaHkaraNamedAd vA nAnA' ityapyAhuH / ajJAnabhede pratyajJAnamAvaraNavikSepazaktikalpane gauravama, tadaikye tvekatraiva tAvacchaktikalpanAlAghavam / na ca tAvatyaH zaktaya eva santu, kimajJAnena ? iti vAcyam tAsAM sAzrayatvaniyamAt / caitanyaM ca na tadAzrayaH,

Page #44
[ zAstravA0 sta08 ila01 zaktasya prapaJcopAdAnatvAta, tasya ca satyatvenA'tathAtvAt / tataH zaktibhedena tadupahitajIvamedaH, tattajIvagatatatvajJAnena jIvopAdhizaktinAzAd' muktyupapatteH / evamanta:karaNabhede'pi bhAvyam, kevalamatra "tanmano'kuruta" iti zruterantaHkaraNAsya janyatvAjIvasya sAditvaprasaGga iti nAtIva praajnyaanaamaadrH| [jIva saMkhyA se aneka hai ] jovanI saMkAya niSA meM bhI zAntasampradAya meM kaI mata upalabdha hote haiM / jaise-ekamata yaha hai ki ajJAna aneka hai aura ajJAnopAdhika caitanya jIva hai / ataH ajJAnarUpa upAdhi ke bheda se jIva aneka haiM aura upAdhi ke utkarSa apakarSa ke tAratamya se hiraNyagarbha-virATa' ityAdi usa ke aneka bheda haiN| dUsarA mata yaha hai ki azAna eka hai kintu usako AvaraNa-vikSepaktiyAM aneka haiM aura una zaktikoM se upahita caitanya jIva hai / ata: ajJAnazaktirUpa upAdhi se sapAhata hone ke kAraNa jIva meM zattibhedarUpa upAdhibheda-mUlaka anekatva hai| tIsarA mata yaha hai ki ajJAna se utpanna hone vAlA antaHkaraNa aneka hai| yahI ja.va kI upAdhi hai| ataH anta karaNa ke bheda aneka haiM / ina matoM meM madhyama mata prathama aura tRtIya matoM kI apekSA adhika yuktisaGgata hai, kyoMki prathama mata meM ajJAna bhI aneka hai aura usakI AvaraNa vikSepazattiyAM bhI aneka haiM, prataH isa mata meM gaurava hai| madhya mata meM ajJAna eka ho hai kevala usa ko zaktiyoM meM anekatva hai ataH pUrvamata kI apekSA isa mata meM lAghava hai / yadi yaha zaMkA kI jAya f-'yadi lAghama ke AdhAra para hI mata ko jIvita rakhanA hai. taba to isa kI apekSA yaha mAnane meM adhika lAzaya hogA ki ajJAna kA astitva hI nahIM hai kevala AvaraNa aura vikSapazakti kA hI astitva hai / ataH ajJAna ko mAnyatA gauravagrasta hone se asaGgata hai'-kintu yaha ThIka nahIM hai| kyoMki usa zakti meM Azrayasahitatva kA niyama hai / caitanya ko zaktiyoM kA Azraya nahIM mAnA jA sakatA, payoMki AvaraNavikSapezaktiyoM se jo yukta hai bahI prapanca kA upAdAna hotA hai kintu caitanya nitya hone ke kAraNa prapaJca kA upAdAna nahIM ho sakatA / ataH zaktiyoM ke AzrayarUpa meM eka ajJAna kA abhyuyagama anivArya hai / ajJAna ko zaktirUpa upAdhi ke bheda se usa se upahita caitanyarUpa jIva meM bheda hotA hai / jisa joSa ko jaba tatvajJAna hotA hai taba usa jIva kI upAdhi mUla ajJAnazakti kA nAza hone se usa jIva kI mukti hotI hai / antaHkaraNa ke jIvopAdhikSapakSa meM bhI isI prakAra vyaktigata mokSa kI upapatti hotI hai| kintu 'antaHkaraNopahita caitanya jIva hai' yaha tRtIya mata kevala isaliye prAjJa puruSoM dvArA AdaraNIya nahIM hotA, ki isa mata meM 'tanmano'kuruta (bA ne mana)(antaHkaraNa) kA nirmANa kiyA' isa zruti ke anusAra antaHkaraNa ke janya hone se anta:karaNopahita jIva meM sAditya kA prasaMga hotA hai / jIvabheda evaM kramamuktiphalAnAM hiraNyagarbhAyapAsanAvAkyAnAmuparNataH / tathAhi-krazcid vedArthAbhijJo nityAyanutiSpamAparaNAbhyasyamAnakevalahiraNyagarbhopAsanAyAH paripAke maraNakAle 'ahaM hiraNyagarbhaH' iti pratyayodreke dehaM visRjyArcirAdimArgeNa brahmalokaM gato hiraNyagarbhasApujyaM gacchati / sAyujyamatra 'sayujo bhAvaH' iti vyutpatyA bhUtAvezanyAyena hiraNyagarbhazarIre

Page #45
syA-ka0 TokA evaM hindI biyecana ] 35 caturpakhe upAsyopAsakayosvasthAnam-iti kecit / tanna, sAyujyazabdasya tAdAtmye rUDhatvAt , yogAd rUDhalIyastvAt / paricchimaliGgasyopAsakasyA'paricchiAliGgotpAdaH' ityanye / tadapi na, sArUpyalakSaNApatteH, paricchimaliGganAze mAnAbhAvAca / [hiraNyagarmAdi kI upAsanA ne inaka zAmnanoM kI zAmi] vevAnta sampradAya ke mUlabhUtagrantha upaniSadoM meM hiraNyagarbhAdi kI upAsanA ke vidhAyaka aneka vAkya upalabdha hote haiN| jina meM bhinnakama se upAsakoM ko mokSaprApti kA varNana hai / vaha varNana jIvabheda mAnane para hI upapanna hotA hai| arthAt upAsaka vibhinna upAsanA ke anusAra uttarottara utkRSTa-utkRSTatara sthitiyoM meM pahuMcatA huA anta meM mokSasAdhana kI paripUrNatA hone para mukti prApta karatA hai| hiravayagarbha kI upAsanA kA phala batAte hue kahA gayA hai ki jo koI manuSya veda kA adhyayana aura vevArtha kA parijJAna karake nitya-naimittika kamoM kA anuSThAna karate haye maradhuna hone taka kevala hiraNyagarbha kI nirantara upAsanA karatA hai-upAsanA kA paripAka hone para mRtyukAla meM use 'ahaM hiraNyagarbhaH=maiM hiraNyagarbhahU~ isa prakAra hiraNyagarbha ke sAtha apane aikya kA dRDha bodha utpanna hotA hai aura vaha usI samaya veha kA parityAga kara upaniSadoM meM varNita 'prani:' prAdi mArga se brahmaloka meM pahuMca kara hiraNyagarbha ke sAtha sAyujya prApta karatA hai| * upaniSado meM mumuca ke liye do prakAra kI upAsanAoM kA varNana hai-niguNa brahmopAsanA bAra saguNa brahmopAsanA ! inameM saguNa brahma kI upAsanA ke hiraNya-garbha-virAT Adi upAsya ke bheda se aneka bheda batAye gaye haiM / saguNa upAsanA ko kramamukti kA upAya kahA gayA hai / kramamukti ke cAra svarUpa haiM - (1) sAlokya (2) sAmIpya (3) sArUpya (4) sAyujya / (1) upAsaka apanI prathamopAsanA kA paripAka hone para vartamAna deha kA tyAga kara upAsya ke loka meM pahuMcatA hai| iso ko sAlokya kahA jAtA hai-jisakA artha hai upAsya ko samAnalokatA adhIla pAsya ke loka meM nivAsa prApta krnaa| (2) sAmIpyaH -prathamopAsanA se adhikatara utkRSTa upAsanA kA paripAka hone para upAsaka ko upAsya kA sAmIpya prApta hotA hai| arthAt vaha upAsya ke loka meM pahuMcakara upAsya ke samIpavartI ho jAtA hai| (3) dUsarI upAsanA se bhI adhikatara utkRSTa upAsanA ke paripAka se upAsaka upAsya kA sArUpya prApta karatA hai| sArUpya kA artha ha upAsya ke zarIra ke samAna lAvaNya tAruNyAdi sampanna zarIra kI praapsi| (4) sarvotkRSTa upAsanA ke paripAka ke phalasvarUpa upAsyadeva ke sAtha sAyujya prApta karatA hai / sAyujya kA artha hai tAdAtmya / yaha tAdAtmya vAstava na hokara bauddhika hotA hai arthAt upAsaka apane ko upAsya se abhinna anubhava karane ke liye adhikRta ho jAtA hai| nirguNa brahmopAsanA se prAptavya mokSa ukta caturvidha mokSa se bhinna hai| usake do bheda haiMjIvanmukti mora videha mukti / donoM hI jIva brahma ke aikya ke sAkSAtkAra se prApta hotI hai|

Page #46
36 [ zAstravArtA 0 sta0 8 ilo0 1 [ sAyujya upAsya ke deha meM sahAvasthAna- eka mata ] yaha sAyujya kyA hai ? isa sambandha meM vidvAnoM ke aneka mata haiM / kucha logoM kA kahanA hai ki 'sayuo bhAva:' isa vyutpatti ke anusAra sAyujya kA artha hai eka zarIra meM avasthAna / kyoMki "yunakti pravarttayati svAdhiSThAtAraM yat tat yuk - zarIram tasya zrAtmani pravRttyAdhAyakatvAt, samAnaM ka yayoH tau sayuja" isa vyutpatti ke anusAra sayuj zabda kA artha hai eka zarIra meM avasthita sAdhujya kI isa ke anusAra dara ke caturmukha zarIra meM upAsya hiraNyagarbha kA aura una ke upAsaka kA sahAyasthAna hotA hai / phalataH eka hI zarIra upAsya aura upAsaka donoM kriyAzIla hote haiN| yaha sthiti bhUtAvezanyAya se sambhava hotI hai / prAzaya yaha hai ki jaise koI bhUta-pretAtmA kisI jIvita manuSya ke zarIra meM praviSTa ho jAtA hai usI prakAra hiraNyagarbha kA upAsaka ukta rIti se hiraNyagarbha ke zarIra meM avasthita hotA hai| kintu sAyujya kI yaha vyAkhyA samIcIna nahIM hai, kyoMki sAyujya zabda tAdAtmya meM rUDha hai aura rUdi samudAyazakti yoga yAnI zravayavazakti se balavatI hotI hai| ataH sAyujya zabda se uSata avayavaprayaM kA bodha na mAnakara tAdAtmyarUpa rUDha artha kA bodha mAnanA hI ucita hai / [ adhika zakti saMpanna liMgazarIra kI prApti-sAyujya, dUsarA mata ] anya vidvAnoM ke mata meM sAyujya kA artha hai paricchina liMga zarIra kA tyAga kara aparicchina liMga zarIra kI prApti / tAtparya yaha hai ki upAsaka upAsanA kA paripAka hone para ukta rIti se jaba brahmaloka meM pahuMcatA hai taba usakA pahale kA liMga zarIra jo prAptavyaliGga zarIra kI pekSA alpazaktika hone se pariSi kahA jAtA hai usa kA tyAga kara detA hai aura maye paricchila adhika zakti sampala liGga zarIra ko prApta karatA hai / kintu yaha vyAkhyA bhI ThIka nahIM hai kyoMki sAyujya zabda kA ukta artha sArUpyAtmaka hai / zrataH yaha sAyujya zabda ko lakSaNA se hI prApta ho sakatA hai aura abhidhA kI apekSA lakSaNA bilamba se artha bodhaka hone ke kAraNa nindya vRtti hai | ataH prazastavRtti se arthabodha sambhava rahane para nivRtti se arthabodha kA abhyupagama anucita hai / tathA dUsarI bAta yaha hai ki brahmaloka meM upAsaka ke paricchinnaliGgazarIra kA nAza hotA hai usa meM koI pramANa nahIM hai aura AtmatatvasAkSAtkAra ke pUrva usa kA nAza sambhava hI nahIM hai / kyoMki vaha brahmaviSayaka mUlAjJAna mUlaka hai ata eva mUlAjJAna ke rahate usa kA nAza azakya hai / pare tu - 'aparicchinnamekameva samaSTiliGgaM pApmA''saGgAdidoSeNa bhrAntyA paricchitAM tapAsanayA pAma dinivRttau svarUpeNAvatiSThate, tena jIvasya brahmabhAvavad hiraNyagarbha sAyujyam' ityAhuH / tadapi na, liGgasyaikatvena tasya hiraNyagarbhAntimatastrajJAnena nAze kramamukriphalasama pAsavAkyamAdiha zravaNAdyanupapatteH / kramamuktipAtrAGgIkAre upAsanAvicArasyaiva kartavyatvena brahmavicArasyA'kizcitkaratvaprasaGgAcca / aparicchinnaliGgAnekatve'pi sAyujya zabdadaya sArUpye lakSaNApatiH / paristhi paricchinnena tAdAtmyamiti cet 1 na, sarvarUpe sthite'nyasyAnyAtmatAnupapatteH, nAze mAnAbhAvAcca / saMkoca vikAzavakSastvatyantA'prAmANikaH /

Page #47
spA0 ka0 Toka evaM hindI vivecana ] tasmAd yathAvasthitaliGgasyaivogasakasyopAsanAphalaM samaSTiliGage hiraNyagarbhe dehAdArivAnirvacanIyatAdAtmyam upAsanAdazAyAM 'hiraNyagarbho'ham' iti prAtibhapratyayAd vilakSaNasya sAyujya. dazAyAmaprAtibhasya tatpratyayasya phalabhUtasya viSayA-iti vadanti / [ sAyujya = usare svarUpa meM kisI eka kA avasthAna-tRtIya mata ] apara vidvAnoM ke mata se sAyujya kA artha hai ki kisI eka kA dUsare ke svarUpa se aSasthAna / isa ke anusAra hiraNyagarbha ke sAtha jIva ke sAyujya kA artha hai jIva ko hiraNyagarbha ke svarUpa kI praapti| una ke kahane kA prAzaya yaha hai ki jaise advitIya brahma hI pApman yAnI avidyA ke saGga se jIvabhAva ko prApta hotA hai aura brahma ke prakhaNDa sAkSAtkAra se pravidyA prAdi kI nivRtti hone para jIvabhAva ko prApta caitanya jovabhAva ko tyAgakara apane brahmasvarUpa se pravasthita hotA hai| usI prakAra vAstava meM eka ho aparicchinna liGga hai jo hiraNyagarbha kA liGga hai aura vahI paricchinna liGgasamUha kA mUla hone se samaSTiliGga kahA jAtA hai| vaha aparicchinnaliGga pApa ke prAsaGgarUpa doSa se bhramavaza vaza paricchinna hokara aneka ho jAtA hai una paricchinna liDoM se yukta caMtanya hI jIva hai / jaba jIva hiraNyagarbha ko upAsanA se pApasaMgAtmaka doSa ko naSTa kara detA hai to usa kA paricchinnaliGga naSTa ho jAtA hai aura vaha hiraNyagarbha ke aparicchinnarUpa se avasthita ho jAtA hai| hiraNyagarbha ke aparicchinna liGga zarIra se jIva kA yaha avasthAna ho hiraNyagarbha ke sAtha jIva kA sAyujya hai |-kintu vicAra karane para yaha bhI samIcIna nahIM pratIta hotA kyoMki jaba liGga eka hI hogA to hiraNyagarbha ke antima hone para jIva ko kramamukti hI sambhava ho skegii| phalataH prAtmA ke zravaNa-manana prAdi kA anuSThAna nirarthaka hogA kyoMki zravaNAdi se prakkamamuSita hotI hai aura ukta mata meM kramamuktiphalaka upAsanA bodhaka vaSayoM ke prAmANya ke anurodha se kramamuSita mAnanA anivArya hai| yadi yaha kahA jAya ki-"upaniSada kA tAtparya kramamukti ke hopra tipAdana meM hai-grakramamukti upaniSad kA abhimata nahIM hai to yaha kahanA ucita nahIM ho sakatA / kyoMki usa sthiti meM upAsanA sambandhI vicAra hA kartavya hone se brahmavicAra vyartha hogaa| sAyujya = aparicchinna liMga kI prApti-cIthA mata ] yahi yaha mAnA jAya ki-'aparicchinnaliGga eka nahIM kintu aneka hai / jIva ko upAsanA se aparihichanna liDa kA tyAga hone para aparicchinna brahmaloka meM aparicchinnalijakI prApti hotI hai aura isa aparicchinnaliGga kA lAbha hI hiraNyagarbha kA sAyujya hai"-to yaha bhI ThIka nahIM hai, kyoMki aisA mAnane meM sArUpya meM sAyujyazabda ko lakSaNA mAnanI par3atI hai| kyoMki hiraNyagarbha ke aparicchinna liGga ke sadRza aparicchinnaliGga kI prApti sArUpya se bhinna nahIM ho sktii| [ sAyujya = aparicchinna liga ke sAtha tAdAtmya-pAMcavA~ mata ] yadi yaha kahA jAya ki upAsanA dvArA brahmaloka meM pahuMcane para upAsaka ke paricchinnaliGga kA tyAga nahIM hotA kintu usakA aparicchinnaliGga ke sAtha tAdAtmya ho jAtA hai"-to yaha bhI ThIka nahIM hai / kyoMki koI eka vastu apane sabhI rUpa ke rahate hue anya vastu se abhinna nahIM ho

Page #48
38 [ zAstravA0i sta08 zlo0 1 sakatI aura 'usa ke sabhI vyAvartaka svarUpoM kA nAza ho jAtA haiM yaha ghAta pramANa ke abhAva meM mAnya nahIM ho sktii| evaM yaha bAta bhI apramANika hone se mAnya nahi ho sakatI ki-'upAsanA ke paripAka ke pUrva upAsanA kA ligazarIra saMkadhita rahatA aura upAsanA ke bala se sahayaloka meM pahuMcane para vikasita ho jAtA hai / bahAloka meM usake liMgazarora kA yaha vikAsa ho hiraNyagarbha ke sAtha sAyujya hai|'-kyoNki saMkoca-vikAsa atyanta praprAmANika hai / [sAyujya = upAsya-upAsaka kA anirvacanIya tAdAtmya-siddhAnta mata ] isa prakAra sAyujya ke ukta sabhI lakSaNa doSagrasta hone se siddhAntavettA vidvAnoM ne sAyujya kA artha yaha batAyA hai ki jaise saMsAradazA meM dehAdi meM jIva kA anirvacanIya tAvAramya hotA hai usI prakAra brahmaloka meM pahuMce huye apane hI liMgazarIra se yukta upAsAka kA hiraNyagarbha ke sama TiliMgopeta hiraNyagarbha meM anirvacanIya tAdAtmya utpanna hotA hai| yaha tAvAtmya hI usakI upAsanA ke phalasvarUpa upAsya aura upAsaka meM mevajJAna ke nirodharUpa doSa se utpanna hotA hai / usa sthiti meM upAsaka ko hiraNyagarbha ke sAtha usa anirvacanIya tAvAtmya ko jo pratIti hotI hai vaha aprAtibha yAnI bhAvanAjanya na hone se upAsanAdazA meM honevAlI hiraNyagarbho'haM isa prakAra kI prAtibha yAnI bhAvanAjanya pratIti se vilakSaNa hotI hai| isa prakAra upAsanA ke phalasvarUpa ukta pratIti kAviSayabhUta upAsaka aura hiraNyagarbha kA 'anirvacanIya tAvAtmya ho hiraNyagarbha ke sAtha upAsaka kA sAyujya hai| ___ anyastUpAsanAyA aparipAke hiraNyagarbhasAlokyAdi gachati |prystvhaiv zravaNAdiparipAkotpa. majJAnomucyate / aparantu zravaNAdiparipAke'pi prArabdhapratibandhenAnutpanajhAnastanAze zarIranAzAd yonyantaragatogarbhasthadehAbhivyaktau prathamameva 'ahaM brahmAsmi' iti pratyayaM labhate vAmadevaSat / anya: punaH sAdhanasaMpannaH zravaNAdyabhyAse kriyamANe madhye mRtaH zravaNAdhabhyAsasAmobuddhapUrvazubhakarmaphalAni pahukAlaM muktvA zucInAM zrImatI yoginAM vA kule utpamA pUrvAbhyAsavazena punaH prArabdha. zravaNAdyabhyAsaparipAkalabdhajJAno vimucyata iti / evaM virADAdyupAsakAnAM virADAdisAyujyaprAmiH, pratIkopAsakAnAM ca vidyullokaprAptiAkhyeyA / [ upAsanA ke paripAka-aparipAka, pUrNatA-apUrNatA kA vividha prabhAva ] anya vyakti jise hiraNyagarbha kI upAsanA kA pUrA paripAka nahIM hayA vaha hiraNyagarbha ke sAtha sAlokyAdi anya mukti ko prApta karatA hai / jo vyakti AtmazravaNa-mananAvi ke abhyAsa meM nirantara cyApta rahatA hai use zravaNAdi ke paripAka se isa loka meM hI AtmatattvajJAna kI prApti hone para zIghra videhamukti prApta hotI hai| koI vyakti aise hote haiM jinakA prArabdhakarma zravaNAdi kA paripAka hone para bhI avasthita rahatA hai aise vyaktioM ko prArabdha rUpa pratibandhakavaza prAtma tasva kA sAkSAtkAra nahIM utpanna hotaa| jaba bhoga se prArabdha kA nAza hokara vidyamAna zarIra kA nAza hotA hai tazca anya yoni meM pahuMcane para garbhasya deha ke pUrNa hote hI sarva prathama unheM garbhAvasthA meM 'ahaM brahmA'smi' isa prakAra brahmAtmaikya buddhi

Page #49
sthA0 ka0 TokA evaM hindI vivecana ] ho jAtI haiM aura vaha usI avasthA meM mukta ho jAte haiM aise muktoM meM vAmadeva RSi kA nAma zAstroM meM ciracita hai / dUsare kucha aise bhI vyakti hote haiM jo zamadamAdi sAdhanoM se sampanna hote haiM aura zravaNamananAdi ke abhyAsakAla ke madhya meM hI mara jAte haiM ve zravaNAdi zrabhyAsa ke sAmarthya se udbuddha huye pUrvopArjita zubhakarmoM ke phaloM kA svargaloka meM lambe samaya taka bhoga kara pavitra caritropeta dhArmika zrImantoM ke kula meM prathavA (karma) yogIoM ke kula meM janma pAte haiM aura pUrvajanma meM kiye zravaNAdi ke abhyAsa se punaH naye janma meM bhI zravaNAdi kA abhyAsa prArambha karate haiM aura usa kA paripAka hone para mukta jAte haiM / hiraNyagarbha ke upAsakoM ke samAna virAT prAvi ke upAsakoM ko bhI virATa Adi ke sAyujya kI prApti hotI haiM / kintu jo hiraNyagarbhAdi kI sAkSAt upAsanA na kara una ke pratIkoM kI upAsanA karate haiM unheM brahmalokAdi se hona kakSA vAle vidyulloka kI prApti hotI hai| 36 I anye svanaikyAda tadupahitaM jIvamekamevAGgIkurvanti / teSAmupAsakAnAM kramamuktiphalazravaNamavAdamAtram / cittaikAye tUpAsanopayogaH karmAnuSThAnavat / na cintimapratyayotyanyA phalamupAsanam, jIvaikatve'pyantaH karaNabhedena pramAdamedAda vopAsanopapattiH keSAJcit pramAtRNAmanuSThitopAsanAparipAke brahmalokaM gatAnAM yAvatkalpamavasthAya kalpAntara AvRteH "hameM mAnavamAvarta nAvartate" iti zrutau 'iyam' iti vizeSaNAdetatkalpa evAnAvRttiparyavasAnAt, anyathaitadvizeSaNAnupapatteH / vAma dInAM muktasvabhavaNaM kAlpanikAbhiprAyam, nityamuktatvAbhiprAyaM vA / na cAnAzvAsaH zruteH prAmANyAt. anekajIvavAde'dyayAvat kasyacidamuktattravat eka jIvavAde sarvasya tattvopapatteH / tadevaM nirUpito jIvaH / [ upAdhibhUta ajJAna eka hone se jIva bhI eka ] vedAntadarzana meM jovanAnAtva pakSa ke samAna jIvaizya pakSa bhI eka prasiddha pakSa hai jo vedAntadarzana kA siddhAntadakSa bahA jA sakatA hai isa pakSa ke samarthaka vidvAnoM kA kahanA hai ki brahmaviSayaka ajJAna eka ho hai aura usa se upahita caitanya hI jIva hai / ata: upAdhi eka hone se jIva bhI eka hI hai| isa mata meM kramamukti mAnya nahIM ho sakatI, kyoMki mukta hone vAlA jIva eka ho hai ataH upaniSadoM meM jo upAsakoM ko upAsanA se prApta hone vAlo kramamukti kA varNana hai vaha arthavAdamAtra hai arthAt usakA tAtparya phala kI sulabhatA batAkara phalopAya ke anuSThAna meM jIva ko pravRta karane ke liye hai / isa mata meM karmAnuSThAna ke samAna upAsanA kA bhI phala hai 'vitta kI ekAgratA kA sampAdana' antima zrAtmatattva sAkSAtkAra kA utpAdaka hone se yaha karmAnuSThAna phalaprada hai - aisA nahIM / isa pakSa meM yadyapi jIva eka hai tathApi vaha ajJAnopahita caitanyarUpa meM pramAtA nahIM hotA, kintu antaHkaraNopahita caitanya ke rUpa meM pramAtA hotA hai| ataH antaHkaraNa ke bheva se pramAtA kA bheda ho jAtA hai aura isa bheda ke dvArA upAsanA Adi kI sArthakatA hotI hai / phalataH kucha pramAtA anuSThita upAsanA kA paripAka hone para brahmaloka meM jAte haiM aura vartamAna kalpa kI pUrI avadhi taka vahA~ rahakara naye kalpa meM vahA~ se manuSyaloka meM lauTate hai / aisA mAnane meM imaM mAnavamAvartta nAvarttate' isa zruti kA koI virodha bhI nahIM hotA kyoMki isa zruti meM sAmAnyarUpa se pratyAvarttana kA niSedha na kara 'i' zabda se varttamAna kalpa meM hI pratyA

Page #50
[ zAstravArtA0 sta0 8 ilo0 1 vatana kA niSedha kiyA gayA hai / kyoMki yadi sAmAnyataH pratyAvartana ke niSedha meM ukta zruti kA tAtparya mAnA jAyagA to Avarsa ke 'hama' isa vizeSaNa kI upapatti na ho skegii| isa mata meM yataH jIva eka hI hai ataH abhI taka mokSa kA honA prasiddha hai / vAmadevAdi ko jo zAstroM meM mukta kahA gayA hai usakA tAtparya kalpita bAmadevAdi ke kAlpanika mukti ke pratipAdana meM hai / athavA yaha kahA jA sakatA hai - jIva kA tAtparya baddha jIva ke aikya ke pratipAdana meM hai kintu jIva nitya mukta bhI haiM / zAstroM meM vAmadevarfat kI nityamukta jIvoM ke rUpa meM carcA kI gayI hai / 40 yadi yaha kahA jAya ki-'yadi aba taka kisI jIva kI mukti nahIM huI to bhaviSya meM bhI jIva kI mukti hone kA vizvAsa nahIM hogA / phalataH mokSopAya ke anuSThAna meM manuSya kI pravRtti kA uccheda ho jAyagA' - to yaha ThIka nahIM hai kyoMki veda pramANa hone se jIva kI bhAvo mukti para vizvAsa honA anivArya hai| dUsarI bAta yaha hai ki jaise aneka jIvavAva pakSa meM yaha mAnA jA sakatA hai ki anAdikAla meM saMsAra meM mokSa kA prayatna hote rahane para bhI aise jIva haiM jo abhI taka mukta nahIM huye, usI prakAra ekajIvavAda meM yaha bhI mAnanA sarvathA yuktisaMgata hai ki abhI taka kisI kI mukti nahIM huii| jIva kA yaha saMkSipta nirUpaNa hai / tatrAntaHkaraNamadhyasyate 'aham' iti, rajjvAmiva sarpaH / nirupAdhiko'yamadhyAsaH, upAdharenirUpaNAt / 'aimaza:' iti svahaMkArA - 'jJAnayoreka caitanyAbhyAsAt, ekA siMbandhAd dagdhRtvAyo 'bhayo / karaNaM smRtipramANavRttisaMkalpavikalpAhaMvRrayAkAreNa pariNataM citra-buddhi-mano- 'haGkArazabdervyavahiyate / idamevAtmatAdAtmyenAdhyasyamAnamAtmani sukha-duHkhAdisvadharmAdhyAse upAdhiH, sphaTike japAkusumamiva lauhityAvabhAse / evaM prANAdayaetaddharmAzvAzanIyA-pipAsAdayaH, tathA, zrotrAdayo vAgAdayazca taddharmAzca badhiratva- mRkatvAdayo'dhyasyante, tathA dehastaddharmAzca sthUlatvAdayaH / tatrendriyAdInAM na tAdAtmyAdhyAsaH, 'ahaM zrotram' ityapratIteH, dehastu 'manuSyo'ham' iti pratItestAdAtmyenAdhyasyate / [ 'ahaM' buddhi kA utpAdaka antaHkaraNAdhyAsa | rajju meM sarpa ke samAna jova meM antaHkaraNa kA adhyAsa hotA hai jisa se 'ahaM' isa prakAra baddhi utpanna hotI hai / yaha adhyAsa nirupAdhika hai kyoMki isa ke upapAdaka upAdhi kA nirUpaNa azakya hai / ahaMkAra aura ajJAna kA eka caitanya meM pradhyAsa hone se donoM kA sAmAnAdhikaraNya ho jAtA hai / isaliye 'ahamaza:' isa prakAra kI buddhi hotI hai| yaha usI prakAra upapanna hotI haijaise eka agni meM dAhakatva aura ayas loha kA sambandha hone se 'zrayo dahati' loha dAha karatA hai' isa prakAra kI buddhi hotI hai / antaHkaraNa smRtirUpa vRtti ke prAkAra meM pariNata hone para citta, evaM pramANabhUtavRtti ke prAkAra meM pariNata hone para buddhi, tathA saMkalpa vikalpAtmakavRtti ke prakAra meM pariNata hone para mana aura 'ahamAkAra' vRtti ke AkAra meM pariNata hone para ahaMkAra zabda se vyavahuta hotA hai - isa prakAra antaHkaraNa ke vRtibhedamUlaka ghAra bheda haiN| yaha antaHkaraNa ho AtmA meM tAdAtmya se adhyasta hokara usa meM sukha-duHkhAdi apane dharma ke adhyAsa meM usI prakAra upAdhi = =

Page #51
41 spA0 ka0 TIkA evaM hindI vivecana } hotA hai jisa prakAra sphaTika meM lohitya ke avabhAsa meM japApuSpa upAdhi hotA hai / ataH AsmA meM sukha-duHkhAdi kA adhyAsa sopAdhika adhyAsa kahA jAtA hai| isI prakAra prANAdi aura una ke bhUkha-pyAsa zrAvi dharma bhI zrAtmA meM adhyasta hote haiM-mana meM prANAdi kA adhyAsa nirupAdhika aura bhUkhapyAsa kA adhyAsa sopAdhika hotA hai| zrotrAdi jJAnendriya aura 'vA' Adi karmendriya tathA unake adhirasyAdi aura sUkatyAdi dharma bhI AmA meM zradhyasta hote haiN| tathA deha maura: behadhamaM sthUlasthAdi bhI AtmA meM adhyasta hote haiN| indriya aura deha ke adhyAsa meM antara yaha hai ki indriyAdi kA AtmA meM tAdAtmyAdhyAsa nahIM hotA kintu saMsargAdhyAsa hotA hai| isIliye 'ahaM bhotram' 'ahaM cakSuH ' syAdi pratIti na hokara 'ahaM sakarNaH, 'ahaM cakSuSmAn' ityAdi pratIti hotI hai| kintu beha kA vAdAtmyena bhI adhyAsa hotA hai| isIliye 'manuSyo'haM' yaha pratIti hotI hai / nanu kathamajJAnAdInAmabhyastatathA pratItiH, na tAvadabhyakSA, indriyA'janyatvAt nApyanumitiH, liGgAdyananusaMdhAne'pi mAtrAt ? iti cet ? ucyate, cidAtmano'jJAnopahitasya sAcitvena tasya mAjhyasaMsargemAtramapekSyAjJAnAdInAmAdhyAsika saMsargabhAsakatvAt tadavabhAsaH / tena yAvad viSayasa 'ahamajJaH, sukhI, duHkhI, manuSyaH' iti bhAsamAnatvAd na kadApi saMdehaH / sa cAparokSaikasvabhAvaH, abhyastA'dhiSThAnayoramedena saMvidabhinatvAt / saMvidabhedo hyaparocatA nAma / sa ca nA'nirvacanIyatAdAtmyasvarUpaH tAdAtmya saMsargAdInAmaparokSatvAbhAvaprasaGgAt, taMtra tAdAtmyAntarAbhAvAt, kintu - ktalakSaNa eveti / [ ajJAnAdi kI pratIti tadupahita caitanyarUpa sAthi se ] isa saMdarbha meM yaha prazna hotA hai ki- ajJAnAdi kI AtmA meM jo zradhyastarUpa meM pratIti hotI hai vaha kisa rUpa meM sambhava ho sakatI hai ? kyoMki use indriya se ajanya hone ke kAraNa pratyakSAtmaka aura liGgAdi kA jJAna na hone para bhI utpanna hone ke kAraNa anumitirUpa nahIM mAnA jA sakatA / isa prazna ke uttara meM vedAntIoM kA kahanA hai ki AtmA meM ajJAnAdi kI pratIti ajJAnopahita caitanya rUpa sAkSI se utpanna hotI hai kyoMki use apane viSaya kI pratIti ke janana meM apane viSaya ke saMsargamAtra kI apekSA hotI hai| ajJAnAdi kA sAkSI meM prAdhyAsika saMsagaM hotA hai isa evaM usa saMsarga kA bhAtaka hone se sAkSI ajJAnAdi kA bhI zravabhAsaka hotA hai| sAkSI viSaya kI sattA jitane kAla taka hotI hai utane kAla taka viSaya kA avabhAsaka hotA hai| isaliye grahamajJaH, sukhI, duHkhI, manuSya:' isa prakAra kA sAkSIjanya pratyakSa ajJAtAvi viSayoM ke prastisvakAla taka hone ke kAraNa 'pramazo na vA' 'sukhI na vA' isa prakAra kA saMdeha kadApi nahIM hotA 1 sAkSibhAsya ajJAnAdi samasta padArtha svabhAvataH aparokSa hotA hai kyoMki pradhyasta ajJAnAvi aura adhiSThAnabhUta caitanya ina meM abheda hone se saMbid se abhitra hotA hai aura yaha aparokSatA hI saMvid kA abheda hai| ajJAnAdi meM saMvida kA jo abheda hotA hai vaha anirvacanIya tAvAtmyasvarUpa nahIM hotA kyoMki pafa vaha anirvacanIya hogA to usa meM aparokSatvAbhAva prasakta hogaa| kyoMki tAdAtmya meM saMvidkA anya tAdAtmya na hone se usa meM saMvid abhavarUpa aparokSatA nahI ho sakatI / zrataH saMvid

Page #52
42 ] zAstravAtA0 sta08 zlo01 kA abheda aparokSasA rUpa hI hai / kahane kA Azaya yaha hai ki saMvid aparokSa hai aura usa meM pradhyasta hone vAlA padArtha bhI aparokSa hai-yaha aparokSatA hI saMvida kA abheda hai| nanvevaM ghaTasya saMvidabhinnatvA'bhAvAt parokSatvamApadyata iti cet ? kimIzvarasya, jIvasya vA 1 / mAghaH, brahmaNyabhedenAdhyastatvAd ghaTAdInAm / nApi dvitIyaH, tathAhi-paricchimajIvapo tApadindriyadvArA niHsRtAntaHkaraNavRtyA saMsRSTo ghaTA ghaTasaMsRSTA vA vRttiH pramAtacaMtanyasya ghaTAvAcchabhananna caitanyAvaraNanivRttI tadajJAnanivRttI vA tadubhayAbhAvapakSo'nivRttau vA viSayacaitanyA'bhedenAbhivyaktihetu: saMpadyate / tataH svAdhyasto ghaTaH sukhacadaparoSaH / sukhaM sAkSyaparokSam, ghaTaH pramANA'parokSa ityetAvAna bhedaH / aparicchinnajIvapakSe'pyasaGgasya jIvacaitanyasya ghaToparAgArthA vRttiH / uparAgastu na saMyogAdiH, mAnAbhAvAt. kintu svAdhyastatvameva / taccAtra po vyavahArasaukaryAya ghaTAvacchinacaitanye vAvaraNAntarAjJAnAntarA'svIkArAd vRttastanivRttyarthasvAbhAve'pi jIvacaitanyasyA'saGgatyAt ghaTAnadhiSThAnatvAcca na vRtteH prAga ghaTasaMbandhaH / antaHkaraNavRttistu jIve'bhyasteti tayA saha saMbandha eva, itIndriyadvArA niHsRtAntaHkaraNavRtyA saMsRSTe ghaTe paTasaMsSTAyAM vA vRttau jIvacaitanyaviSayAdhiSThAnacaitanyA'bhedApatyeti / [Izvara aura jIva ke prati ghaTAdi kI aparokSatA kA upapAdana ] ukta pratipAdana ke sambandha meM yaha prazna hotA hai-yadi aparokSatA saMviabhedarUpa hai to ghaTa meM saMvid kA prabheda na hone se usa meM parokSatva kI prApatti hogii| isa prazna ke uttara meM vedAntI kA kahanA hai ki yaha Apatti prasaMgata hai, ghaTAdi meM Izvara ke prati parokSatva kA ApAdAna nahIM ho sakatA, kyoMki brahma meM ghaTAdi padArtha tAdAtmyena pradhyasta hai, ataH ghaTAdi meM brahmA'bhinna saMvid kA tAdAtmya hone se aparokSatA nirbAdha hai| isI prakAra jIva ke prati bhI ghaTAdi ke parokSatA kI apAtti nahIM ho sakatI, kyoMki jova ke sambandha meM do mata haiM- eka yaha hai ki 'joya paricchinna arthAta avyApaka hotA hai aura dUsarA mata yaha hai ki 'jova aparicchanna yAnI vyApaka hotA hai|' ina matoM meM prathama mata meM ghaTAdi meM jIva ke prati parokSatva kI Apatti nahIM ho sakatI kyoMki jIva ko ghaTa kA pratyakSa hotA hai / baha isa prakAra hotA hai ki ghaTAdiviSaya ke sAtha jaba indriya kA saMnikarSa hotA hai to zarIra ke bhItara jo ghaTAdiyiSayAkAra antaHkaraNa kI vRtti utpanna hotI hai vaha indriyarUpa mArga se bAhara nikala kara ghaTAdi viSaya se sambaddha hotI hai| isa sambandha se prabhAtRcatanya ke ghaTAcavacchinnabrahmacaitanyaniSThAvaraNa kI ayavA ghaTAcavacchinnabrahmacaitanya viSayaka ajJAna ko nivRtti hotI hai / vi ghaTAdhavachinna brahmacaitanyagata prAvaraNa athavA ukta catanyaviSayaka ajJAna nahIM rahatA to AvaraNa yA prajJAna kI nivRtti nahIM hotI kintu vRtticaitanya aura pramAtR caitanya kA viSayacaitanya ke sAya abheda ho Ane se ukta vRtti se ghaTAdi viSaya kI pratyakSAtmaka abhivyakti hotI hai / 1. bRtti caitanyarUpa pramANacaitanya, aura 2, antaHkaraNAvacchinna caitanyarUpa pramAta caMtanya, evaM 3. ghaTAvacchinna caitanyarUpa viSayacaMtanya,-ye tInoM yadyapi upAdhi ke bheda se bhinna hote haiM, kintu viSayacaitanya ke prAdhArabhUta deza meM ataHkaraNa kI vRtti aura vRttirUpa se antaHkaraNa ke pahuMcane para tInoM upAdhi ekadezastha ho jAtI hai, ata eva tInoM se avacchinna caitanya eka ho jAtA hai|

Page #53
syA kA TIkA evaM hindI vidhecana / kyoMki upAdhi athavA avacchevaka meM kramazaH upahita athavA avacchinna kI bhevakatA tabhI hotI hai jaba vibhinna dezastha hote haiM, kintu aba ve ekavezastha hote haiM taba ve upahita athavA avacchinna ke usI prakAra bhevaka nahIM hote jaise graha ke bAhara rakhe huye ghaTa parasparAvacchinna svakAla meM parasparopahitAkAza ke bhedaka hone para bhI gRha meM pahuMca jAne para ye saba eka hI gRhAkAza ke avacchedaka hote haiN| isa prakAra ukta roti se paricchinna jIva ko bhI ghaTAdi kA pratyakSa hone se usa ke prati ghaTAdi ke parokSasva kI 'bhApati nahIM ho sakatI / ma ghaTAdi padArtha mAtR caitanya meM uktarIti se adhyasta ho jAne se usI prakAra aparokSa hotA hai jaise sukha-duHkhAdi aparokSa hote haiM / sukhAdi aura ghaTAdi kI aparokSatA meM antara kevala itanA hI hai ki sukhAdi sAkSI dvArA aparokSa hotA hai aura ghaTAdi pramANa dvArA aparokSa hotA hai| [ aparicchinna jIva pakSa meM ghaTAdi kI aparokSatA / jIva ko aparicchinnatA arthAt vyApakatA pakSa meM bhI ghaTAdi meM jIva ke prati parokSatva kI aApatti nahIM ho sakatI, kyoMki isa pakSa meM bhI jIva ko ghaTAvi kA pratyakSa hotA hai jaise aparicchinna jIva caitanya prasaGga hai| kintu jIva ke antaHkaraNa kI ghaTAdyAkAravRtti ghaTa se sambaddha hokara jIva caitanya kA bhI ghaTAdi ke sAtha uparAga sambandha sampanna karatI hai aura vaha sambandha vita pramANa na hone se saMyogAdirUpa na hokara svAdhyastatvarUpa hotA hai| arthAt, jaba mantaHkaraNa kI vRtti dvArA jIya caitanya kA ghadAdi ke sAtha sambandha hotA hai taba jIva caitanya aura ghaTAdi upAdhi ekatra saMnihita hone se donoM se upahita caitanya meM abheda ho jAtA hai, ataH ghaTAdi jaise svAvacchinna caMtanya meM adhyasta hotA hai usI prakAra usa caitanya se abhinnatA ko prApta jIvacaitanya meM bhI adhyasta ho jAtA hai| isa prakAra ghaTAdi viSaya jIvaniSTa ho jAne se jIva ko usa kA pratyakSa hotA hai / ataH ghaTAvi meM aparicchinna jIva ke prati parokSatA kA pApAdana nahIM ho sktaa| [ antaHkaraNatti ke sAtha jIva sambandha kA spaSTIkaraNa ] abhiprAya yaha hai-isa pakSa meM vyavahArasaralatA ke liye ghaTAcavacchinna caitanya meM jIvacaitanya kA prAvaraNa athavA ajJAna nahIM mAnA jAtA / ataH una kI nivRtti ghaTAdiviSayAkAravRtti kA prayojana nahIM hotaa| kintu jIvacaitanya asaGga hai, ataH ghaTAdi kA adhiSThAna na hone se ghaTAdhAkAra vRtti hone ke pUrva ghaTAdi ke sAtha jIva caitanya kA sambandha nahIM hotA kintu antaHkaraNa ko vRtti joyacaMtanya meM hI adhyasta hotI hai ataH usa ke sAtha jIva kA sambandha hotA hai / jaba indriya dvArA nikala kara antaHkaraNa kI vRtti ghaTAdi ko saMsRSTa hotI hai taba ghaTa meM athavA ghaTAkAra vRtti meM jIvacaMtanya aura viSayacaitanya meM prabheda ho jAtA hai| kyoMki ghaTarUpa eka deza meM svasambaddhavattisaMsarga dvArA jIvacatanya kA aura viSayacaitanya kA AdhyAsika sambandha se saMnidhAna ho jAtA hai, evaM vRtti meM ghaTa kA sambandha hone se ghaTAvacchinna caitanya kA aura joSacaMtanya kA prAdhyAsika sambandha hone se saMnidhAna ho jAtA hai ata eva ghaTAtmaka athavA vRttiAsmaka eka deza meM viSayacaMtanya aura jIva catanya kA abheva upapanna hotA hai aura isI se ghaTAdi padArtha jIva ke prati aparokSa hotA hai| atha brahmAdhyasto ghaTaH pramANavRtyA jIvAdhyasto bhavatItyevAbhyupeyam , kimubhayacaitanyA:bhedApacyA ? iti cet 1 na vRttehiniHsaraNAbhyupagamavaiyarthyaprasaGgAt , tadanupagame ca bahiHsthaspa

Page #54
[ zAstravA0 sta08 zlo0 1 ghaTasya kathamantaHkaraNopahite jIvacaitanye'bhyAsaH 1 'ghaTA'vyavahitatayA ghaTAvacmijIva caitanyasyA'saGgasyAbhyAsikaghaTasaMsargArthaM tadupagama' iti cet 1 tathA sati brahmAdhyastaghaTasaMsargo jIva caitanye utpannaH prAmANaSucyeti sa eva jIvA'parokSaH syAd na ghaTaH / na hi dezAntarIyarajatatAdAtmyotpattAvapi rajatAparokSatvaM sidhyati / lauhityasya tvaparokSadazAyAM saMsargaH sphaTike jAyate, gRpa - mANAropatvAditi na saMsargA'parokSatvena saMsargiNo'parokSatvam / kiJca, utpadyamAnaH saMsargo'nirNacanIyaH prAtibhAsiko na pramANikaH saMbhavati, virodhAt / tasmAd na jIvacaitanye ghaToparAgaH pramANazyA jAyate kintvApyAsika saMbandhena, ghaTasphorakaghaTAdhiSThAna caitanyena jIva caitanyasyokvopAdhAva medo'bhivyajyate / ityevaM svAdhyastatayA ghaTA'parokSatvam / | jIvacaitanya - viSayacaitanya meM abheda avazyamaMtavya hai ] ukta nirUpaNa ke sambandha meM yaha prazna hotA hai ki "brahmAdhyasta ghaTa pramANavRtti dvArA jIva meM adhyasta hotA hai - kevala itanA hI mAnA jAya, kyoMki kevala itane se hI ghaTa meM jIva kI aparokSatA upapanna ho jAtI hai| ataH viSayacaitanya aura jIvacetanya meM abheda mAnane kI kyA zrAvazyakatA hai ? " - isa prazna ke uttara meM vedAntI kA kahanA hai ki yaha prazna nirAdhAra hai, kyoMki yadi jIvacaitanya aura viSayacaitanya kI abhedApatti na mAno jAyagI to antaHkaraNa kI viSayAkAra vRtti kA zarIra se bAhara niHsaraNa mAnanA hI vyartha ho jAyagA, kyoMki ukta prabhApati ke atirikta usa kA aura koI prayojana nahIM hai| dUsarI bAta yaha hai ki yadi jIvacaitanya aura viSayacaitanya meM aApatti ko svIkAra na kiyA jAyagA to bahirdezavRtti ghaTa kA antaHkaraNopahita jIvacaitanya meM pradhyAsa kaise ho sakegA ? [ vRttivadhinirgamana ke anya prayojana kI AzaMkA ] adhyavadhAna yadi yaha kahA jAya ki 'jIvatanya aura viSaya caitanya kI zramevApatti na mAnane para bhI vRtti ke bahirnirgamana ko vyarthatA nahIM hogI. kyoMki vRtti dvArA jIvacaitanya se ghaTa kA sampAdana hone para ghaTAvacchinna jIvacaitanya, jo nisargataH asaMga hai usakA ghaTa ke sAtha AdhyAsika saMsarga kA sampAdana ho vRtti ke bahirnirgamana kA prayojana hai / " to yaha ThIka nahIM hai, kyoMki brahma meM ghaTasaMsarga kA adhyAsa mAnane para bhI koI lAbha nahIM ho sakatA, kyoMki isa prabhyupagama meM jIvacaitanya meM bahirnirgata pramANa vRtti dvArA ghaTa kA saMsarga hI uzpakSa hotA hai / ataH vahI joya ko aparokSa ho sakatA hai| kintu bahirdezayatta ghaTa aparokSa nahIM ho sakatA / jIva caMtavya meM ghaTa kA AdhyAsika saMsarga ho jAne se ghaTa bhI jIvacatanya se sambaddha ho jAtA hai ataH usa sambandha se hI ghaTa bhI jIva ko aparokSa ho sakatA hai' yaha nahIM mAnA jA sktaa| kyoMki purovatizuSita- avacchina caitanya meM bezAntarasthita rajata ke tAdAtmya kI utpatti mAnane para bhI dezAntaravartI rajata kI apazekSatA nahIM siddha hotI / ata eva zuktiveza meM prAtibhAsika rajata kI utpatti mAna kara usI kI aparokSatA mAnI jAtI hai /

Page #55
spA0 ka0 TokA evaM hilo dina ] 45 | lohitya - aparokSatA kI taraha ghaTa-aparokSatA kI upapatti kI AzaMkA ] ke yadi yaha kahA jAya ki- "sphaTika meM japAkusuma kA adhyAsa na hone para bhI jaise japAkusuma lauhitya kA saMsagadhyAsa hone se sphaTika meM lauhitya kA adhyAsa na hone para bhI lauhitya ke saMsargamAtra kA adhyAsa hone se lauhitya kI aparokSatA hotI hai usI prakAra jovacaMsanya meM ghaTa kA adhyAsa na hone para bhI ghaTasaMsarge ke adhyAsa hI ghaTa kI aparokSatA ho sakatI hai|" to yaha bhI ThIka nahIM hai kyoMki japAkusuma saMnihita sphaTika sthala meM lauhitya aparokSa rahatA hai / ataH sphaTika meM usa kA adhyAsa na hone para bhI usa ke saMsargAdhyAsa mAtra se usa kI aparokSatA ho sakatI hai| kintu jo vastu aparokSa rahegI usa ke saMsarga ke adhyAsa mAtra se usa ko aparokSatA nahIM ho sakatI / ataH sphaTika meM lauhitya kA Aropa yaha gRhyamANaviSayaka zrAropa hone se aura jIvacaitanya meM ghaTAdhyAsa ke prabhAva meM ghaTapratyakSa agRhyamANaAropAtmaka hone se donoM meM antara hai / ataH sphaTika meM lauhitya ke aparokSajJAna ke dRSTAnta se bahirvezana ghaTa kA jIvacaitanya meM pradhyAsa huye binA usa ke aparokSatva kA upapAdana nahIM ho sakatA dUsarI bAta yaha hai ki yadi jIvacaitanya meM ghaTa ke anirvacanIya prAtibhAsika saMsarga kI utpatti hogI to vaha saMsarga prAmANika nahIM ho sakegA kyoMki prAtibhAsikatva aura prAmANikatva kA virodha hai| jaba vaha saMsarga pramANika nahIM hai, taba usa ke dvArA ghaTa praparokSa hone kI AzA durAzAmAtra hai / ataH yuktisaMgata bAta yaha hai ki jIvacaitanya meM ghaTa kA sambandha pramANavRtti dvArA nahIM hotA kintu zrAdhyAsikasambandha dvArA hotA hai / aura usI se ghaTopalambhaka ghaTAdhiSThAna caitanya ke sAtha jIvacaitanya kA ukta upAdhi 'vRttisaMsRSTaghaTa' prathavA 'ghaTasaMsRSTavRtti' meM jovatavya kA ametha abhivyakta hotA hai / yaha prabhedApatti ho vRtti ke bahinigama kA prayojana hai / ataH uktarIti se jIvacetanya meM adhyasta hone se ghaTa jIva ke prati zraparokSa hotA I athavA AvaraNAbhicArthA vRttiH, sarvagate'pi jIvacaitanye'khaNDAvaraNasya svaviSayacaitanyagocarapramAtrA divispaSTavyavahArapratibandhake'ntaHkaraNa / dyupAdheruttejaka sthAnIyatvena tatpratibadhya kAryo dayAt / kimarthamasmin pakSa ubhayacaitanyA'bhedAbhivyaktiH 1 'pramAda caitanyameva viSaye pariNAmasaMsRSTe'mivyaktaM phalaM bhavad ghaTaM viSayIkurutAmiti cet 1 brahmASyastasya tasya saMvidamedarUpAparokSatvAyaiva tadevaM ghaTAderaparocatA / vahvayAdestu pramAda caitanya niSThAjJAna mAtra nivRttAvapyubhayacetanyAmedAbhivyaktyabhAvAt vRtezcAntarevotpAdAt parokSatA / rajatAdeva zuktyAdyajJAnasamutpannasyAnirvacanIyasyedaMcyA idamezasya ghaTAdinyAyenA'parokSatvAt pramAtRcaitanyA'bhinneda maMzacaivanye'bhyastasvAt sukhAdivadaparokSatvam / idamaMzatAdAtmyenolalAtvAcca 'idaM rajatam' iti pratyayaH / 'sat' iti ca tatra zuktisatcaiva bhAsate / na cAnyathAkhyAtiH, tatsaMsargasyA'nirvacanIyatvAt / na caivaM bhramAnumityAdau ceriva dezAntarIyarajatasya saMsargotpatyaiva nirvAhaH vaceoriva rajatasya parokSatvApateH / zukti-sayostvaparokSatvaM pramANadRzyaiva, idamaMzavat /

Page #56
striyA sta08 zlo01 [vRtti kA prayojana AvaraNAbhibhava-matAntara ] vedAnta darzana kA vRti ke sambandha meM eka dUsarA prasiddha mata yaha hai ki vRtti kA prayojana hai AvaraNa kA abhibhava / unakA Azaya yaha hai ki aviyopahitacaitanyasvarUpa jIva yadyapi sarvagata hai phira bhI use sadA saba viSayoM kA anubhava nahIM hotaa| isakA kAraNa yaha hai ki jitane bhI viSaya hai| pratyeka tattadviSaya se avacchinna caitanya ke upara brahmaviSayaka ajJAna kA akhaNDAvaraNa par3A huA hai| vahI viSayoM ke anubhava aura vyavahAra kA pratibandhaka hotA hai| antaHkaraNa kI viSayAkAra vRtti anubhava aura vyavahAra meM uttejaka hai| phalisa yaha hamA ki antaHkaraNavRttivirahaviziSTa prAvaraNa apane viSaya ke anubhava aura vyavahAra kA pratibandhaka hai| jaba viSayAkAra antaHkaraNa kI vRti indriya mArga se viSayadeza meM jAtI hai taba vRttyavati aura viSayAvanichana naitanya eka ho jAne se viSayAvarichanna caitanyagatAvaraNa antaHkaraNavRti se viziSTa ho jAtA hai| ataH antaHkaraNavRttivirahaviziSTa AvaraNarUpa pratibandhaka kA abhAva ho jAne para prAvaraNa se pratibadhya viSayAnubhava aura viSayavyavahAra rUpa kArya kI utpatti hotI hai| [abhedApatti para punaH AkSepa-samAdhAna ] isa mata meM yaha prazna hotA hai ki-"viSayAvacchinna caitanyagataAvaraNa viSayAnubhavAdi meM pratibandhaka hone para antaHkaraNa kI batti uttejaka hotI hai| ataH antaHkaraNavatti tathA tadAtmanA antaHkaraNa kA bahinigama mAnanA Avazyaka hai| kintu viSaya caMtanya aura pramAtRcaitanya meM amevAbhivyakti mAnane kI kyA AvazyakatA hai ? kyoMki antaHkaraNavRtti se saMzliSTa ghaTAdi viSaya meM athavA viSayasaMsRSTAnta:karaNavRtti meM pramAtRcatanya ho pratibimbita hokara * phala ke rUpa meM ghaTAdi kA prakAzaka ho sakatA hai|" isa prazna kA uttara yaha hai ki kevala saMvid hI vAstava meM aparokSa hotA hai-pramAtRcaitanya bhI sAkSI se sadA sambaddha hone ke kAraNa aparokSa hotA hai| prataH saMvida va pramAtRcaitanya kA abheda hI aparokSasva hai| ghaTAdi viSaya meM isa aparokSatva kI upapatti saMvivarUpa brahma meM ghaTAdi ke adhyasta hone para hI ho sakatI hai / aura svAvacchinna caitanya meM adhyasta ghaTAdi brahmAdhyasta pramAtRcaMtanyAdhyasta tabhI bana sakatA hai jaba ghaTAdyavaschinna caitanya aura pramAtRcaitanya meM abheva ho / ataH vRttinirgama ke phalarUpa meM pramAtacaitanya aura viSayacaitanya kI abhedApatti mAnanA Avazyaka hai| ataH uktarIti se ghaTAdi kI aparokSatA hotI hai| * vedAnta darzana meM ghaTapaTAdi viSayoM kA grahaNa do sAdhanoM se hotA hai-(1) ghaTAdyAkAra antaHkaraNa kI vRtti aura (2) usa vRtti meM pratibimbita pramAtRcaitanya athavA vissycNtny| isa pratibimbita caitanya kI vedAntadarzana meM 'phala' yaha paribhASikI saMjJA hai / ina donoM sAdhanoM meM vRtti dvArA ghaTAdi ke AvaraNa kA bhaGga hotA hai aura vRttipratibimbata caMtanya ke dvArA ghaTAdi kA sphuraNa hotA hai / isa kI AvazyakatA isaliye hotI hai ki ghaTAdi prakAzAnAtmaka hone se kevala AvaraNa ke dUra hone se prakAzita nahIM ho sakatA / ataH usake prakAza ke liye vRttipratibimbita caitanyarUpa prakAza kI apekSA hotI hai /

Page #57
syA0 kA TIkA evaM hindI vivecana ] [anumiti meM agni kI parokSatA kA upapAdana ] dhUmAdi varzana se parvata meM anumIyamAna vahni Adi parokSa hI hotA hai kyoMki liMgajanya anumiti rUpa antaHkaraNavRtti zarIra ke bhItara hI hotI hai| usa kA bahirdeza meM gamana nahIM hotaa| usa se pramAtRcaitanyagata apratyakSa vAhna Adi ke asasthApAvaka ajJAnamAtra kI hI nivRtti hotI hai, pramAtRcaitanya aura viSayacaitanya meM abhedAbhivyakti nahIM hotii| __ zuktyavasichanna caitanya ke prajJAna se jo zukti-rajata prAdi utpanna hotA hai aura anirvacanIya hotA hai yaha pramAtacetanyAbhinna idamavacchinna caitanya meM adhyasta hone se pramAtacaitanya meM bhI adhyasta ho jAtA hai / ata eva pramAtRcaitanya meM adhyasta sukhAdi ke samAna sAkSI dvArA aparokSa hotA hai / [ bhramasthala meM 'idaM' aMza kI aparokSatA ] prAzaya yaha hai ki icamaMza kI aparokSatA ke liye idamAkAra vRtti kA ivaM deza meM gamana hotA hai| taba vRttyAtmanA pramAtRcaMtanya kA bhI gamana hotA hai| prataH pramAtRcatanya aura idamavacchinacaitanya ko pravacchedaka upAdhiyoM ekavezastha ho jAne se donoM caitanya meM abheda ho jAtA hai| jisake kAraNa idamavacchinnacetanya meM adhyasta ivamA aparokSamUta pramAtRcaitanya meM adhyasta hone ke kAraNa ghaTAdi ke samAna aparokSa hotA hai / phalataH, jaba ivamapichalacaitanya pramAtRcaitanya se bhinna ho jAtA hai to idamacchinnacaitanya meM adhyasta zuktirajata bhI pramAtRcaitanya meM adhyasta ho jAtA hai / ataH jisa prakAra pramAtRcatanya meM adhyasta sukhAdi kA jIpasAkSI se sAkSAta sambandha hone ke kAraNa baha pratyakSa hotA hai usI prakAra rajata ke sAtha bhI sAkSI kA sAkSAt sambandha ho jAne se usakA bhI sAkSIjanya aparokSAnubhava hotA hai| yaha zaMkA ko jAya ki rajata idamavacchinna caitanya meM pradhyasta hotA hai ataH 'atra rajatam' pratIti honI cAhiye kintu 'ivaM rajatam' nahIM honI cAhiye to isa kA uttara yaha hai ki idaM meM rajata tAdAtmyatirikta sambandha se adhyasta na hokara tAdAtmyasambandha se hI pradhyasta hotA hai, ata: 'atra rajatam' yaha pratoti na hokara 'ithaM rajatam' yaha pratIti hotI hai| * ajJAna athavA ajJAnagatAvaraNa ke do bheda hote haiM-1. asattvApAdaka aura 2. abhAnApAdaka / asattvApAdaka ajJAna athavA ajJAnAvaraNa pramAtRcaitanya meM rahatA hai aura abhAnApAdaka viSayacaitanya meM rahatA hai / ataH asattvApAdaka kI niyatti zarIra ke bhItara utpanna antaHkaraNa ko viSayAkAravRtti se hotI hai kintu viSayacaitanyagata abhAnApAdaka AvaraNa ko nivRtta karane ke liye vRti kA viSaya deza meM gamana Avazyaka hotA hai / anamAnAdi sthala meM anamIyamAna vahni Adi ke deza meM anumityAtmaka antaHkaraNa kI vRtti mArga nA hone se bAhira nahIM jA sktii| kintu pratyakSasthala meM viSayadeza meM indriya kA gamana hotA hai, ataH indriya rUpa mArga se antaHkaraNavRti kA bAhara ho sakatA hai| jahAM pratyakSa ramamANa pakSa meM sAdhya kI anumiti hotI hai vahA~ vahni ke AzrayabhUta pakSAtmaka deza ke sAtha indriya kA sambandha hone se vahA~ anumityAtmaka vRtti ke hone para bhI pakSAkAra vRtti kA hI nirgama hotA hai kintu sAdhyAkAravRtti kA nirgama nahIM hotaa| kyoMki tattadindriya mAtra tattadindriyajanya antaHkaraNavRtti kA hI mArga hotI hai| sAdhyAkAravRtti liGgajanya hotI hai-indriyajanya nahIM hotI ataH indriyamArga se usa kA bahirgamana nahIM hotaa|

Page #58
[ zAstravAtA0 sta0 8 zlo. 1 nopanI zukti-rajata meM 'idaM rajataM sat' pratIti hotI hai, usa meM rajatAMza meM zuktisattA kA hI bhAna hotA hai kyoMki vaha rajata prAtibhAsika hone se usa kI kA bhAna mAnane para anyathAkhyAti kA aniSTa prasaMga hone kA saMbhava bhI nahIM hai kyoMki usa kA saMsarga anirvacanIya hai aura koI bhI jJAna anyathAkhyAti saba hotA hai jaba usa meM bhAsita honevAlA dharma aura usa kA saMsarga donoM anirvacanIya nahIM hote| [ anirvacanIya rajatasaMsarga kI utpatti para AkSepa samAdhAna ] yadi yaha kahA jAya ki-"jaise hravAdi meM agni ko bhramAnumitisthala meM hRdAdi meM pAkazAlA prasiddha agni ke anivaMcanIya sambandha mAtra ko utpatti mAnane se ukta bhramAtmaka anumiti anyathAlyAtirUpa na hokara anirvacanIyakhyAtirUpa hotI hai usI prakAra 'idaM rajatama' isa aparokSazramasthala meM purottizukti ke sAtha prApaNAdi dezAntara meM prasiddha rajata ke (anirvacanIya) saMsargamAtra kI utpatti mAnane se hI uktabhrama meM anyayAkhyAtirUpatA kA nirAkaraNa hokara anirvacanIyasyAtirUpatA siddha ho sakatI hai / ataH zuktideza meM ApaNastha rajata ke anirvacanIya saMsargotpatti na mAnakara anirvacanIyarajata ko utpatti mAnane kA koI prayojana nahIM hai"-to yaha ThIka nahIM hai kyoMki zuktideza meM rajata ko utpati na mAnane para anumoyamAna agni ke samAna rajata bhI parokSa ho jAyagA zuSita-rajatasthala meM zukti aura sattA ko aparokSatA idamaMza ke samAna pramANajanyavRtti se hI hotI hai| anye tu, tatrApi vaha yuze zuktisambhAze cAnyathAkhyAtirmA bhUditi baddha yutpatti rajate sattAntarotpati cA'cakSate / taduktam-"athavA trividhaM satyam" iti / [ hada meM anirvacanIya agni kI utpatti kA pratipAdaka matAntara ] anya vidvAnoM kA yaha kahanA hai ki-havAvi meM vahni kI bhramAtmakAnumiti vahni aMza meM aura 'idaM rajataM sat' yaha bhramAtmaka pratIti zukti-sattA aMza meM anyathAsyAti na ho isaliye hradAvi meM pranirvacanIya vahni ko aura rajata meM anirvacanIya sattA kI utpatti hotI hai / isa kathana ke samarthana meM abhiyukta bedAntI ke 'prathavA trividhaM sattvam' isa cirantana baMdhana kA uddharaNa dete haiN| jisa kA Azaya yaha hai ki sattA tIna prakAra kI hotI hai / 1. pAramArthika 2. vyAyahArika 3, prAtibhAsika / pAramAthika sattA kevala brahma kI hai / vyAvahArika satA ajJAna aura prajJAna se brahma meM adhyasta hone vAle AkAzAdi padArthoM kI hotI hai| prAtibhAsika sattA bhramaviSayIbhUta zukti-rajatAdi kI hotI zaktirajata meM hone vAlI satapratIti zakti rajata kI ho prAtibhAsika sattAko viSaya karatI hai| nanvevaM sukhAdivadaparokSatve rajatAphArA tirna syAt, tatra hIdamaMzAvacchimagramacaitanyAbhinne pramAtacaitanye 'rajatam' iti tatpramAtRcaitanyamidamAkAvRttipratiphalitatayedamaMze pramANamapi, tatraiva viSaye'bhivyastatayA phalapati jatAze zuddhasAdirUpaM, na tu pramANaM vA phalaM vA pramAtA vA, tadAkArapramANavRttyamAvAdeva, iti raktavRttaH kvopayogaH? iti cet ?

Page #59
syA0 ka TokA evaM hindI dhivecana ] [ratAkAra vRtti anAvazyaka hone kA AkSepa ] rajata ko ukta rIti se idamaMzAvacchinna caitanya se abhinna pramAtacaitanya meM adhyasta hone ke kAraNa sukhAdi ke samAna aparokSa mAnane para yaha zaMkA hotI hai ki-jase sukhAdi kI aparokSatA ke liye sukhAdyAkArakRti Avazyaka nahIM hotI usI prakAra rajata kI aparokSatA ke liye bhI rajatA-- kAravRtti anAvazyaka hone se usakA svIkAra nahIM karanA cAhiye / kyoMki zukti-rAjatasthala meM pramAtRcaitanya ismaMzAvacchinna brahmavaitanya se abhinna hone para, 'rajatam' ityAkAraka bodhAtmaka pramAtR* caitamya idamAkAravRtti meM pratiphalita hone se idamaMza meM pramANa hotA hai aura usI viSaya meM abhivyakta hone se phala bho hotA hai / rajatAMza meM yaha zuddha sAkSIsvarUpa ho hotA hai, usa aMza meM pramANarUpa, phalarUpa athavA pramAlArUpa nahIM hotaa| kyoMki rajatAkAra pramANajanyatti nahIM hotii| ataH usa sthala meM jo rajatAkAra avidyA ko vRtti mAnI jAtI hai, usa kA koI upayoga nahIM hai| atra kecitra-sAkSicaitanyaM svataH sphuradapyasaGgatayA tattadviSayAvabhAsanAyAsamartha jJAnasaMzabdi tavRttiprativimbinameva viSayAvabhAsakaM bhavati, ityajJAna-sukhAdInAmapi tadAkAga'vidyAvRttipratiphalitacidrAsyatvameva, kevalasAkSivedyatvaM tu pramANadRzyanapekSatvAta, ityAvazyakI rajatavRttiH / anyathA sadA viSayaviziSTAjJAnAnabhAsaprasaGga sAkSiNi sAkSAdadhyastatvAta, kevalAzanAsphuraNAzca / uktarItyA tu nAyaM doSaH, vRtteramadAtanatvAt, ata evaizvarasyApi sarvajJatA sarvAkAramAyAvRtyaiva / 'iyaM ca dhRttirantaHkaraNapariNAma eva, ata eva svapnasya manovRttitvam' iti kecit / anye tu-'suSuptAyantaHkaraNAbhAvAdajJAnasukhAdyAkAsavidyAvRtterAvazyakatve tayaiva sAkSivedyatvopapattau na tathA' ityAhuH / apare punaH-'vRttI tAdRzasAmarye mAnAbhAvAd vRttimAnaprayojakAdhyAsikasaMvandhasyaivAjJAnAdibhAnaprayojakatve tatkalpanAnavakAzAd nAjJAnAdhAkAga ttirmAnArthA / ajJAnavizeSaNatayA sadA ghaTAdisarva viSayamAna siSTameva, manuSpatvAbhimAnavat / ata eva svasattAyAmavyabhicAriprakAzatyapahaMkArAdInAmuktaM grnthkaaraiH| [ rajatAkAravRtti kI AvazyakatA kA samarthana ] isa zaMkA ke samAdhAna meM kucha vidvAnoM kA yaha kahanA hai ki sAkSicaitanya yadyapi svaprakAza hai tathApi asaGga hone se vibhinna viSayoM ke avabhAsana meM asamartha hotA hai / ata: jJAna zabda me vyavahuta vRtti meM prativimbita hokara hI sAkSicaitanya viSya kA avabhAsaka hotA hai| ataH ajJAnamukhAdi padArtha bhI tattadAkAra avidyAvRtti meM pratibimbita caitanya se hI avAsya hote haiN| una meM kevala sAkSivedhatva kA vyavahAra una ke bhAna meM pramAgajanyavRtti kI apekSA na hone se ho hotA hai / ataH zuktirajatAdi ke sAkSiprayukta bhAna ke liye bhI avidyA kI rajatAkAra vRtti Avazyaka hai / yadi sAkSi ko vRttinirapekSa hokara prajJAna kA bhAsaka mAnA jAyagA to viSayaviziSTa ajJAna ke sarvadA avabhAsa hone kI prasakti hogii| kyoMki ajJAna sAkSi meM sAkSAt adhyasta hotA hai aura viSaya se avizeSita ajJAna kA sphuraNa nahIM hotaa| kintu avidyA vRttisApekSa sAkSibhAsya mAnane para yaha doSa nahIM ho sakatA kyoMki

Page #60
[ zAstravArttA0 sta0 8 zlo0 1 vRtti sarvadA nahIM hotI / sAkSibhAsya padArthoM ke bhAna meM vRtti kI apekSA hone ke kAraNa hI Izvara mI mAyA kI sarvAkAra vRtti se hI sarvajJa hotA hai / 50 kucha apara vidvAnoM kA yaha mata hai ki ajJAna sukhAdi ko aura zukti-rajatAdi ko viSaya karane vAlI vRtti bhI avidyA kA pariNAma na hokara antaHkaraNa kA hI pariNAma hotI hai| isIliye svapnajJAna mana meM Azrita hotA hai| ajJAna kA pariNAma hone para usa kA mana meM Azrita honA sambhava nahIM ho sakatA / anya vidvAnoM kA yaha mata hai ki suSupti meM antaHkaraNa kA sUkSmAvasthApattirUpa laya ho jAne ke kAraNa usa kI vRtti nahIM ho sakatI / ataH usa samaya avidyA kI ho zrajJAnasukhAdyAkAravRtti mAnanA Avazyaka hai| ataH avidyA kI vRtti se hI sarvadA sAkSiyedyatya kI upapatti ho sakatI hai| ataH mitra samaya meM bhI antaHkaraNa ko ajJAnasukhAdyAkAra vRti mAnanA niSprayojana hai / [ ajJAnAdi ke bhAva ke liye vRtti anAvazyaka - matAntara ] kucha anya vidvAnoM kA mata hai ki vRti kA sAmarthya mAnane meM koI pramANa nahIM hai / ataH tanya meM vRtti kA AdhyAsika sambandha hI vRtibhAna kA prayojaka hotA hai / ataH jaise aMtanya meM vRddhi kA prAdhyAsika sambandha vRttibhAna kA prayojaka hotA hai usI prakAra caitanya meM ajJAnAdi kA prAdhyAsika sambandha ajJAnAvi ke bhAta kA bhI prayojaka ho sakatA hai / ataH vRttikalpanA ke liye koI avakAza na hone se ajJAnAdi ke bhAna ke liye avidyA athavA antaHkaraNa kisI kI bhI prajJAnAdyAkAravRtti mAnanA anAvazyaka hai| ajJAnAdi kA vRttinirapekSa bhAna mAnane para ajJAna ke vizeSaNarUpa meM ghaTAdi sabhI viSayoM ke bhAna kI jo sarvadA Apasi batAyI gaI vaha iSTa hI hai| Azaya yaha hai ki pramANajanya kisI bhI viSaya kA jJAna rahane para ajJAna meM sarvaviSayakatva kA abhAva hone se usa samaya sarvaviSayaka prajJAna bhAna kI prApatti nahIM ho sakatI tathA jaba pramANajanya jJAna kA abhAva hotA hai arthAt jisa kAla meM kisI bhI viSaya kA pramANajanya jJAna nahIM hotA aise sabhI kAla meM sarvaviSayaka ajJAna kA anubhava hotA hI hai, jaise so kara uThane para hone vAle 'sukhamaham zrasvAptaM na kizvidavedivam' isa smaraNa se suSupti meM sarvaviSayaka jJAna kA bhAna siddha hotA hai| kyoMki usa samaya pramANajanya jJAna kA sarvathA prabhAva hotA hai| isa prakAra pratibandhakazUnya sampUrNakAla meM sarvaviSayaka prajJAna kA bhAna manuSyatvAdi ke abhimAna ke samAna sambhava hai / abhiprAya yaha hai ki jaise manuSya ko 'nAhaM manuSyaH' isa prakAra kA virodhI jJAna kabhI na hone se 'haM manuSyaH' yaha jJAna sarvadA hotA hai isI prakAra sarvaviSayaviziSTAjJAnAnubhava ke pratibandhakAbhAvakAla meM sadA uktarUpa meM prajJAna kA anubhava hotA hI hai / [ viSaya vizeSajJAnadazA meM samasta viSayavizeSita ajJAna kA bhAna svIkArya ] yadi yaha zaMkA kI jAya ki kisI viSaya vizeSa ke pramANajanyajJAnavazA meM anya sabhI viSayoM se viziSTa ajJAna kA bhAna kyoM nahIM hotA ?'-to isa kA samAdhAna yaha hai ki kisI eka fatafazeSa ke pramANajanyajJAnadazA meM anya sabhI viSayoM se vizeSita prajJAna kA bhAna hotA hI hai / kyoMki ajJAnAdi ke vRttinirapekSa sAkSivedhalA pakSa meM prajJAnAdi kA bhAna ajJAnAdi sambaddha sAkSi

Page #61
syAka0 TIkA evaM hindI vivecana ] caitanyarUpa hI hai / ataH usa kA asvIkAra durghaTa hai| yadi kisI viSayavizeSa ko jJAna kzA meM maiM 'amuka viSaya ko jAnatA hUM'; isa ke sAtha 'amuka viSaya se anya sabhI viSayoM ko nahIM jAnatA' isa prakAra ke vyavahAra kI Apatti vo jAya to yaha yuktisaMgata mahIM hai kyoMki vyavahAra vivakSAdhIna hotA hai, ataH usa prakAra kI vivakSA na hone se usa prakAra ke vyavahAra kI Apatti nahIM ho sktii| tathA jaba kabhI kisI ko usa prakAra kI vivakSA hotI hai taba usa samaya vaha usa prakAra kA vyavahAra karatA hI hai / sAkSibhAsya padArthoM kA bhAna vRttinirapekSa sAkSi caitanya se hI hotA hai| isa kAraNa se ho graMthakAroM ne ahaMkArAdi sAkSibhAsyapavArthoM kI sattA ko una ke prakAza kA avyabhicArI batAyA hai| arthAt yaha kahA hai ki sAkSibhAsyapadArtha apane pUre samaya taka prakAzamAna hI hote haiM / aprakAzita hokara una ko ekakSaNa bhI sattA nahIM hotI / kintu yadi unake prakAza meM vRtti kI apekSA mAnI jAyagI to granthakAroM kA ukta kathana upapanna na ho sakegA, kyoMki sAkSipadArthoM kI pUrI avadhi meM unakI vRtti hone meM koI pramANa nahIM hai / rajatavRttistyAvazyakI / tathAhi-ghaTasyA'parokSavaM na sukhAdivadantaravacchedena: kintu vahiravacchedena / na hi bahiniHsRtA vRttirgha zarIrAvacchedena svAdhyastaM saMpAdayati, pahiSThatvAt tamya, kintu ghaTAvacchimabrahmacaitanyapramAtRcaitanyAbhedamabhivyanakti / ghaTAvacchinnabrahmacaitanyaM ca ghaTAvacchedenaiva ghaTamaparokSIkaroti, nAnyAvacchedena, anyAvacchinnamyAnyaviSayIkaraNe yatkizcidekAvacchinnasya sarvajJavaprasaGgAt / tadetadubhayacaitanyAmedAbhivyaktighaMTAvacchedena, na zarIrAvacchedena / ata eva viSayAvacchimasyeva phalatvaprabAdaH / tataH zarIrAvacchedena ghaTasphuraNaM vRttiviSayatayaiva / dvadhA hi tat ekaM jJAtatayA'jJAtatayA vA sAkSiviSayatayA, apara' ca phala. vyApyatayA / AdyaM zarIgavacchedena, dvitIyaM ca ghaTAvacchedeneti / / [zuktirajata sthala meM vRtti Avazyaka hai ] kintu zuktirajatAdi ke bhAna ke liye zukti rajatAdi kI vRtti mAnanA prAvazyaka hai| kyoMki zuktirajatAdi kA bhAna jaise zukti ke idamaMza meM hotA hai base ho zarIra meM bhI hotA hai ataH usa bhAna ke liye rajatAdyAkAravRtti ko mAnanA Avazyaka hai| Azaya yaha hai ki bAhya dhAdiviSayoM ko aparokSatA sukhAvi ke samAna kevala zarIra ke bhItara hI nahIM hotI kintu zarIra ke bAhara hotI hai kyoMki zArIra ke bAhara nikala kara gharadeza meM pahuMcI huyI ghaTAkArAntaHkaraNavRtti ghaTa ko zarIrAva chedena pramAtRtanya meM adhyasta nahIM banAtI, kyoMki ghaTa yahidezavato hotA hai, kintu ghaTAvacchinna brahmacaitanya aura pramAtRcaitanya kA ameva vyakta karatI hai| eka ghaTAvacchinna brahmacaitanya ghaTadeza meM hI ghaTa ko aparokSa banAtA hai, anya deza meM aparokSa nahIM banAtA. kyoMki pranyAvacchinna pramAtacaita yadi anya ko viSaya karegA to yat kizcit eka viSaya meM avachinna pramAtRcaitanya meM sarvajJatva kI Apatti hogii| prAzaya yaha hai ki jaba ghaTAkArAntaHkaraNa kI vRtti cakSadvArA ghaTa deza meM jAtI hai to usa ke sAtha usI rUpa meM antaHkaraNa bhI hotA hai| prata.karaNa aura usa kI vRtti evaM ghaTa ke ekadezastha

Page #62
[ zAstravArttA0 sta0 8 ilo0 1 hone se una tInoM se avacchizacaitanya kA ameva ho jAtA hai aura yaha zrabheda ghaTAyacchevena arthAt ghaTadezAvacchevena hotA hai| kyoMki ghaTadeza meM hI tInoM upAdhiyA~ ekatra hone se tInoM caitanya ekatra hote haiN| isa prakAra pramAtRcaitanya ghaTadeza meM ghaTa se avacchita ho jAtA hai, kintu apane mUlaveza zarIra meM ghaTa se avani nahIM hotA, kyoMki ghaTa zarIra meM nahIM rahatA / yataH ghaTadeza meM hI vaha ghaTAvachala hotA hai ata eva usa deza meM ho vaha vRttipratibimbita viSayacaitanya dvArA ghaTa ke aparokSabhAna kA Azraya banatA hai / yadi ghaTadeza meM ghaTa se avacchinna banA huA pramAtRcaitanya zarIradeza meM bhI, jahA~ vaha ghaTa se avacchita nahIM hai, ghaTa ke aparokSajJAna kA Azraya hogA, to isa kA artha yaha huA ki pramAtRcaitanya jisa deza meM jisa viSaya se avacchinna nahIM hotA usa deza meM bhI usa viSaya ke aparokSajJAna kA zrAzraya hotA hai| isakA phala yaha hogA ki, jaise pramAtRcaitanya zarIra deza meM vRttisaMsRSTa ghaTa se avachina na hone para bhI ghaTa ke aparokSa jJAna kA Azraya hotA hai usI prakAra yaha vRtti se asaMsRSTa anya samasta viSayoM se bhI zarIra veza meM anavacchiA hai / ataH zarIra deza meM vaha anya samasta viSayoM ke bhI aparokSajJAna kA Azraya ho jAyagA isa prakAra pramAtA kA vRtti dvArA kisI eka viSaya ke sAtha samparka hone para aura vRtti meM usa sampRkta viSaya ke pratibimbita hone para pramAtA meM sarvajJattha kI Apatti hogI / 52 yataH pramAtRcaitanya aura viSayacaitanya ina donoM ko amedAbhivyakti ghaTadeza meM hI hotI hai, zarIra deza meM nahIM hotI, ata eva vRttipratibimbita viSayAvarilama caitantha ko ho phala kahA jAtA hai / kyoMki vRtti ke viSayaveza meM avasthAna ke samaya pramAtRtasya viSaya cetavyAtmaka hotA hai aura viSayadeza meM ho vRtti meM pratibimbita hotA hai, apane mUladeza zarIra meM pratibimbita nahIM hotA hai / ukta rIti se ghaTadeza meM ghaTa kA aparokSa bhAna hone ke bAda zarIradeza meM ghaTa kA sphuraNa 'ghaTamahaM jAnAmi' isa rUpa meM ghaTAkAra vRtti ke viSayarUpa meM hI hotA hai / yaha viSaya saMkSepa meM isa prakAra kahA jA sakatA hai ki ghaTasphuraNa do prakAra se hotA hai(1) jJAna athavA ajJAna ke vizeSaNarUpa meM sAkSi dvArA aura (2) viSayadezAvacchedena viSayAkAravRttipratibimbita caitanyarUpa phala dvArA prathama sphuraNa zarIradeza meM hotA hai aura usa kA prayojaka jIva sAkSi zarIradeza meM rahatA hai aura dUsarA ghaTadeza meM hotA hai kyoMki usakA prayojaka viSayavezAvacchedena vRtipratibimbita caitanya viSayadeza meM hotA hai / " kathaM tarhi ghaTaM sAkSAt karomi iti zarIrAvacchedena pratyayaH, bahirayacchedenaiva ghaTAderaparokSatvAt !" iti cet 1 sAcAtkAratvasya vRttigatadharmatvAda tad viSayA'parokSatvanimitakam, na tu vRtteH svAdhyastatvakRtA parokSatvakRtam, vAkyAdAvapi tathA prasaGgAt / taccAnumititvavat sAkSigamyamiti / evamidamaMzAvacchedenotpanna' rajata mitramaMzAvacchedenaivA'parokSama, tattaccharIrapradezAvacchedena vidyamAnaM sukhabhitra tattadavacchedena ityatto'ntaravacchedena tadbhAnaM vRttimAkSipatIti / na cedaMSTavivizeSaNatayA'ntastadavabhAsaH, tasyAstadAkAratvAbhAvAt / Izvare mAyAvRtistu vartamAnasya svAdhyasta ( kha )sya jIve sukhAdivadaparo catve'pyatItAnAgatabhAnArthaM pratikalpaM

Page #63
syA0 ka0 TIkA evaM hindI vivecana ] sarvAkAra kA kalpyate, zrutyuktajagatkA khanihAya ca / anyathA kAryAnukUlajJAnAdimatvarUpatadanupapatto, svarUpajJAne bhedAbhAvenAdhAgadheyabhAvA'saMbhavAt ityAhuH / [ghaTa sAkSAtkAra pratIti zarIrAvacchedena kyoM 1] ukta pratipAdana ke sambandha meM yaha prazna hotA hai ki-'ghaTa kA sAkSAtkAra-aparokSajJAna ghaTadeza meM hI hotA hai to zarIrAvacchedena 'ghaTaM sAkSAtkaromi' = 'maiM ghaTa ko sAkSAt kara rahA hUM', yaha pratIti kaise hotI hai ? kyoMki ghara to bAhyadeza meM hI aparokSa hai, zarIradeza meM aparokSa hai nhiiN|'-is prazna kA uttara yaha hai ki sAkSAtkAratva viSaya kA dharma nahIM hotA, kintu vRtti kA dharma hotA hai aura yaha dharma usI vRtti meM rahatA hai jisa kA viSaya aparokSa rahatA hai| isa prakAra vRtti kA sAkSAtkAratva aparokSacaMtanya meM vRtti ko adhyAtatAmUlaka nahIM hotA, kyoMki yadi vRtti kA sAkSAtkAratva aparokSacaitanya meM vRtti ke pradhyasta hone se mAnA jAyagA to sabhI vRttiyoM meM sAkSAskAratva kI prApatti hogI, bayoMki sabhI vattiyAM aparokSacaMtanya meM hI pradhyasta hotI hai| ataH vAkyAdi se bhI sAkSAtkArAtmakavatti ko Apatti hogI / vRttigata sAkSAtkAratva pranumititva ke samAna sAkSigamya hotA hai| ukta vicAra kA niSkarSa yaha hai ki idamavacchinna caitanya meM utpanna zukti-rajata idamaMzAvacchedena ho aparokSa hotA hai / kyoMki tadavacchedena hI yaha caitanya meM vidyamAna hotA hai / kyoMki yaha niyama hai ki jo yadavacchedena caitanya meM vidyamAna hotA hai vaha yadi pratyakSayogya hotA hai to tadavacchedena hI isakI aparokSatA hotI hai| ataH jaise sukha tattaccharIrapradezAcacchedena vidyamAna hone se tattadavaccheyena aparokSa hotA hai usI prakAra zuktirajata kA bhI idamaMzAvacodena hI aparokSa honA nyAyasaMgata hai| ataH zarIrAvacchedena jo 'idaM rajatam' isa prakAra kA bhAna hotA hai vaha rajatAkAra avidyAvatti kA anumApaka hotA hai| kyoMki usa vRtti ke binA 'idaM rajataM pazyAmi' isa prakAra kI pratIti sambhava nahIM hai, kyoMki idamAkAravRtti ke viSaya rUpa meM zarIra meM rajata kA avabhAsa nahIM ho sabAlA kyoMki vaha rajatAkAra nahIM hotii| [ Izvara meM sarvAkAra eka mAyAvRtti kA svIkAra ) isI prakAra Izvara meM bhI mAyA ko sAkAra eka batti mAnanA prAvazyaka hai, kyoMki Izvara meM adhyasta bastu jaba vidyamAna hai taba joya meM vidyamAna sukhAdi ke samAna Izvara sAkSi se usa kI aparokSatA ho sakatI hai kintu pratItAnAgata kA bhAna nahIM ho sakatA / prataH usa ke liye pratikalpa ke Arambha meM kalpAnta taka rahane vAlo sarvAkAra mAyAvati mAnanA Avazyaka hai / zruti ne Izvara ko jagatakartA kahA hai / yaha jagatkartRtva bhI mAyAvRtti le hI upapama ho sakatA hai| yadi mAyAvRtti na mAnI jAyagI to sarvakAryAnukula jJAnAdimatvarUpa sarvakArnu sva kI upapatti nahIM ho sakatI, kyoMki IzvarasAkSi rUpa jJAna kA Izvaracatanya ke sAtha bheda nahIM hai ataH usa ke sAtha AdhArAdheya bhAva saMbhava na hone se usa ko lekara Izvara kAryAnukUla jJAnAdi kA prAzraya nahIM ho sktaa| tadevaM kevalasAkSivedyatve tulye'pi rajatAdau vRttirapekSitA, nAnAnAdau dehaparyante / nanu kartha dehasya kevalasAkSivedyatvam, ghaTAdiyazcakSurgAvatvena pramANavedyatvAt ? na ca tatra svapnavacakSudhi

Page #64
[ zAstravAtI sta08 zlo01 tvam , ghaTAdAnapyanAzvAsAta / na ca pramANavedya eva dehA, ajJAnaviSayatvena kadAcita 'ahaM manuSyo nayA' iti saMdehApatteH / kiJca, asya brahmaNya dhyastatve ghaTAdivad na kevalasAcidhedyatvam , jIvAdhyastatve ca sukhAdivadanyApakSattvabhaMga iti cet ? atrAhu:-eka evAyaM jIvo dehatvena brahmaNyavyastaH, na jIdhe, 'ahaM dehaH' ityapratIteH / tAdAtmyAbhiniviSTamanuSyatvena jIve'bhyasto na brahmaNi, 'ahaM manuSyaH' iti pratIteH / tenaiva ca rUpeNa kevalasAdhivedhatvam, pramANapanapakSapAta, devatvena pramANavedyatvam / evamantaHkaraNAdirapi taccAdinA brahmaNyadhyastaH, ahantyAdinA jIva iti siddhamajJAnopahitacaitanyarUpasAkSivedyattvaM dehasya / [ rajatavRtti kI apekSA, dehaparyanta ajJAnAdi kI nahIM ] isa prakAra zuktirajatAvi aura prajJAnAdi meM kevalasAkSivedhatA yadyapi samAna hai tathApi ukta roti se zaktirajatAdiviSayaka vidyAvatti kI apekSA hotI hai kinta ajJAna se lekara deha paryanta sAkSibhAsya viSayoM kI vRtti apekSita nahIM hotI, kyoMki ve saba bAhma caitanya meM adhyasta na hokara antazcaitanya meM hI pradhyasta hote haiM / ata eva zarIrAvacchevena 'ahamajJaH' 'ahaM manuSyaH' ityAdi pratIti ko upapatti meM koI bAdhA nahIM ho sktii| [zarIra kevalasAkSivedya kaise ?] veha ke viSaya meM yaha prazna hotA hai ki "vaha ghaTAdi ke samAna cakSurgrAhya hone se pramANavedya hai, ataH vaha kevala sAkSivedya kaise ho sakatA hai ? yadi svapnajJAna meM cakSuhyatva ke samAna deha meM kalpita cakSuhya mAnA jAyagA to ghaTAdi ke sambandha meM bhI prAsthA nahIM ho sakegI, kyoMki ghaTAdi ke viSaya meM bhI kahA jA sakatA hai ki ghaTAdi kA cakSahyatva kalpita hai, phalataH vyAvahArika ghaTAdi bhI svapnaghaTAdi ke samAna ho jAyagA / deha pramANavedya hI hai sAkSivedya nahIM hai-yaha bhI nahIM kahA jA sakatA kyoMki use pramANekavedya mAnane para vaha pramANajanyavyApAra ke prabhAva dazA meM ajJAna kA bhI viSaya hogaa| ataH kadAcit manuSya ko apane viSaya meM bhI 'ahaM manuSyo na vA' isa saMdeha ko Apatti hogii| dUsarI bAta yaha hai ki deha brahma meM adhyasta hotA hai, ataH jaise brahma meM adhyasta ghaTAdi kevala sAkSiveza nahIM hotA usI prakAra deha bhI kevala sAkSivedya nahIM ho skegaa| yadi use jova meM pradhyarata mAnA jAyagA to jaise eka jovagata sukhAdi anya ko aparokSa nahIM hotA usI prakAra eka jIva kA deha bhI anya ko aparokSa na ho skegaa| isa prakAra deha meM kevala sAkSivedhatva evaM kedala pramANavedyatva donoM sambhava na hone se deha ke apratyakSatva kI Apatti anivArya hai|" [bhinna bhinna rUpa se jIva brahma meM adhyasta] isa prazna ke uttara meM vedAntIoM kA kahanA hai ki jIva eka hI hai jo dehattva rUpa se brahma meM adhyasta hotA hai-jIva meM nahIM / ataeva 'ahaM vehaH' yaha pratIti nahIM hotI hai / evaM brahma meM adhyasta deha ke tAdAtmya se abhiniviSTa manuSya ke rUpa se jIva meM pradhyasta hotA hai, brahma meM nahIM hotA, isIliye 'prahaM manuSyaH' yaha pratIti hotI hai / athavA 'ahaM dehaH' isa pratIti ke hone se ukta prakAra se brahma meM

Page #65
sthA 20 TokA evaM hindI bivecana ] behAtmanA aura joya meM manuSyAtmanA jIvAdhyAsa mAnanA prAvazyaka hotA hai| isaliye prabhAtRtAdAsmyAbhiniviSTa manuSyatvarUpa se hI jIva kevala sAkSivedya hotA hai, kyoMki usa rUpa se avabhAsa ke liye pramANajanyavRtti kI apekSA nahIM hotI, kintu behatvarUpa se to vaha pramANavedha hI hotA hai / isIprakAra antaHkaraNAdi bhI antakaraNatvAvirUpa se brahma meM adhyasta hotA hai aura ahatvAdirUpa se jIva meM adhyasta hotA hai / ataH uktarIti se beha meM prajJAnopahita caitanyarUpa sAkSivedhatA siddha hotI hai / nanu nAjAnaM sAkSitva upAdhiH, suSapte'jJAnasukhasAkSisphUrteH puruSAntarasya 'sukhamahamasvApsam' iti smaraNaprasazAta ! kinsana kANAva. maraNopahine saMskArastatraiva smaraNaniyamenA'natiprasaGgAditi cet na, suSuptAvajJAnAdhAkAravRsyA paricchinnayAntaHkaraNAdisaMskArAvacchedenotpadha nazyantyA tadavacchedena saMskArAdhAnAt tadavacchedena smaraNAdanatiprasaGgAta, jIvezvarasAdhAraNyenAjJAnasya sAkSitvopAdhitvAt / taduktam-'mohasaMkrAntamUrti: sAcI' ti / [sAkSitva meM upAdhi ajJAna yA antaHkaraNa ? ] ajJAnopahitacaitanya ko sAkSI mAnane ke sambandha meM yaha zaMkA hotI hai ki "prajJAna sAkSitva ma upAdhi nahIM ho sakatA, kyoMki suSupta ko ajJAna aura sukha ko sphuti sAkSI se hotI hai| yadi sAkSI ajJAnopahita hogA to puruSAntara anyapuruSa jisa ko suSupti meM ajJAna-sukha ko sphuti nahIM huyI hai use bhI 'susamahamasvApsaM na kizcidavediSam' isa prakAra sukha aura ajJAna ke smaraNa ko Apatti hogii| kyoMki puruSAntara bhI ajJAnopahitacaitanyAtmaka hai| ataH ajJAnopahitacaitanya se honevAle ukta anubhavajanya saMskAra puruSAntara meM bhI hogA / ataH ajJAna ko sAkSitva meM upAdhi na mAnakara antaHkaraNa ko hI upAdhi mAnanA ucita hai / taba antaHkaraNa upahitacaMtanya sAkSI hogA to jisa antaHkaraNa se upahitacaitanya meM saMskAra hogA usI meM smaraNa kA niyama hone se anya ko smaraNa kI Apatti nahIM ho skegii|"-kintu vicAra karane para yaha zaMkA nahIM upapanna hotI kyoMki suSupti meM jo ajJAnAdyAkAra vRtti hotI hai vaha paricchina hotI hai, kyoMki vaha saMskAra sUkSmAvasthA meM vidyamAna antaHkaraNa se avacchinnatanya meM hI utpanna aura naSTa hotA hai / ataH tAdRzAntaHkaraNa se avacchinna caitanya meM hI saMskAra ke AdhAna dvArA tadachina caitanya meM ho smaraNa kA prayojaka hotI hai| ataeva anya puruSa meM suSupta puraSa se anubhUta sura aura ajJAna ke smaraNa kA atiprasaGga nahIM ho sktaa| [ sAkSI anAnAdi ke sphuraNa meM nahIM smaraNa meM prayojaka / yahA~ yaha jAtavya hai ki ukta zaMkA kA yaha samAdhAna ajJAnAdi ke vaktisApekSa sAkSivedhatA mala meM hai| ataH vattinirapekSa sAkSiyedyatA pakSa meM ukta zaMkA kA samAdhAna yaha hai ki sAkSitanya jisa antaHkaraNa se upahitacaitanya meM ajJAnAdi ke sphuraNa kA sampAdaka hotA hai usI antaHkaraNa se upahitacaitanya meM azAnAdi ke saMskAra ke AdhAna dvArA kAlAntara meM ajJAnAdi ke smaraNa kA prayojaka hotA hai| yadyapi vRtti nirapekSa sAkSI kAlAntara meM bhI sulabha rahatA hai kintu kAlAntara meM viSaya vidhamAna na rahane se athavA viSaya ke sphuraNa ke pratibandhaka kA saMnidhAna rahane se aba viSaya

Page #66
[ zAstravAsa * sta0 801 sphuraNa honA sambhava nahIM hotA usa samaya viSaya smaraNa kI upapatti ke liye isa pakSa meM bhI saMskAra mAnanA Avazyaka haiM / yaha saMskAra vRttivizeSarUpa hai| ataH isa mata kA niSkarSa yaha hai ki ajJAnAdi ke sphuraNa meM sAkSI vRttinirapekSa hotA hai kintu usake smaraNa kA saMskArAtmakavRtti dvArA prayojaka hotA hai| 56 ataH lAghava se jIva-Izvara ubhaya ke sAkSitva meM zrajJAta ho upAdhi hai / jaisA ki sAkSI kA lakSaNa pramANika vedAntIoM dvArA kahA gayA hai ki sAkSI mohasaMkrAntisvarUpa hotA hai / moha kA artha ajJAna hotA hai, na ki antaHkaraNa / ata eva ukta kathana se ajJAna meM ho sAkSitva kI upAdhitA siddha hotI hai / * 54 ayameva prAjJa iti, Anandamaya iti ca gIyate, supupteH prakarSeNA'tatvAt, Anandapracura - tvAcca na kiJcidavediSam' iti 'sukhamasvApsam' iti parAmarzAdi tatrAntaHkaraNAdyupAdhivirahAt, jAgarApekSayAnandAbhivyakteH / na tvAnandamayaH zuddhaH, anAtmatvena nirNItAmnamaya prANamaya-manomaya-vijJAnamaya prayapAThAt / sthUla dehasaMbandhAt 'annamayaH' iti, prANapaJcaka- karmendriyapaJcakasaMbamdhAt 'prANamayaH' iti, manaH saMbandhAt 'manomayaH' iti, buddhijJAnendriyasaMbandhAd 'vijJAnamayaH ' iti ca sa evAnandamayo'bhidhIyate / ' [ supupti meM prAza aura Anandamaya avasthA ] 41 yaha jIva ho suSupti meM prAjJa evaM Anandamaya kahA jAtA hai, kyoMki vaha suSupti ke samaya 'prakarSeNa zrajJaH' arthAt sarvaviSayaka ajJAnavAn hotA hai aura Anandapracura hotA hai / suSuptikAla meM jIva kI prakarSeNa prajJatA aura AnandapracuratA ko siddhi so kara uThane para utpanna honezale 'na kizvidavediSam', 'sukhamasvApsam' isa prakAra ke smaraNa se hotI hai| usa samaya anta karaNa Adi upAdhiyAM nahIM hotI, ataH isa samaya anubhUta honevAlA sukha vaiSayika sukha nahIM hotA / tathA jAgaraNa kI apekSA Ananda kI abhivyakti adhika hotI hai / ataH isa samaya jIva zrAnandapracura hotA hai / yaha Anandamaya hote huye bhI zuddha nahIM hotA kyoMki upaniSadoM meM usa kA nirdeza adhikatara anAtmatvena nirNIta annamaya praNAmaya- manomaya aura vijJAnamaya ke sAtha hI hai / jIva hI sthUla deha ke sambandha se asamaya aura prANapaJcaka evaM karmendriyazcaka ke sambandha se prANamaya, mana ke sambandha se manomaya, buddhi aura jJAnendriya ke sambandha se vijJAnamaya, aura vijJAnamaya ho jIva suSupti meM sukSmAvasthApana buddhi jJAnendriya se sambaddha hokara Anandamaya kahA jAtA hai / prANamayAdikozatrayasyaiva taijasatvavyapadezaH / tatraiva ca vijJAnamayo jJAnazaktyA 'kartA' ityucyate, manomaya icchAzaktyA kAraNam, prANamayA kriyAzaktyA kAryam / etena pareSAmiva nAsmAkaM prayatnaH kozadvayaniSThajJAnecchAbhyAmanantaraM prANakriyAzaktyaiva zarIraceSTAsaMbhavAt, iSTapadArthajJAnasya 'iSTaM me syAt' itiIcchAyAzvAnubhavavat prayatnAnubhavAbhAvAca, 'ahaM prayate' iti ceSTA viSayatvAt pratIteH zabdena ca sada(na) bhidhAnAt / etena jIvanayoniH prayatno nirastaH /

Page #67
syA0 ka TIkA evaM hindI vivecana ] idameva kozavayaM liGgazarIram / tacca dvividham-samaSTi vyaSTibhedAt / tatra samaSTirnAma vyApakaM stramiva maNiSu sarvaliMgazarIreSu sthUleSu cAnusyUtaM hiraNyagarmAkhyaM liGgazarIram / taccopAsanAvizeSaphalabhUtaM prabhRtapuNyasya bhokturutkarSa gatasyAnandavizeSasyAyatanaM, 'ta ye zataM prajApaterAnandAH sa eko bramaNaH' iti zruteH / etasya coktavidhAnandabhoganiyame na sthUlazarIrApekSA, brahmANDAd bahipi bhogazravaNAta / etadupAsakAnAM coktavidhasAyujyaM gatAnA dirADAdisRSTivyApAravarja tAdRzameva bhogAdi / [prANamayAdi tIna kozoM kI kAryaprakriyA ] jIca kI ye pAMca avasthAe~ caitanya ke svarUpa kI prAcchAdaka hone ke kAraNa koza zabda se vyaya hotI haiM / isa meM prApama namAmaya aura vijJAnamaya ina tIna koza ko taijasa kahA jAtA haiisa tejasa koza kA ghaTaka vijJAnamaya koza jJAnazavita se kartA, manomaya koza icchAzakti se karaNa aura prANamaya koza kriyA-zakti se kArya kAraNa meM abheda samajhakara kArya kahA jAtA hai / isa nirUpaNa se yaha spaSTa hai ki naiyAyikAdi ke samAna vevAntI ko prayatna mAnya nahIM hai / kyoMki zarIra kI ceSTA jo nyAyamata se prayatnasAdhya mAnI jAtI hai-vaha vedAntamata meM vijJAnamaya aura manomaya koza meM kramazaH jJAna aura icchA utpanna hone ke bAda prANa ko kriyAzakti se hI sampanna ho jAtI hai| jJAna aura icchA kA abhyupagama to iSTapadArtha ke jJAna aura iSTaprApti kI icchA ke anubhava se siddha hai; kintu prayatna kI siddhi anubhava se nahIM hotI kyoMki prayatna kA anubhava asiddha hai aura 'ahaM prayate' yaha pratIti prayatnaviSayaka na hokara ceSTAviSayaka hai kyoMki vedAntamata meM prayatna vAda se bhI ceSTA kA hI abhidhAna hotA hai| ceSTAjanaka prayatna kA niSedha karane se jIvanayoni =jIvanAdRSTa mUlaka prayatna bhI nirasta ho jAtA hai kyoMki usa prayatna kA nADospandanAdi kArya prANamaya koza kI sahAkiyA zakti se hI sampanna ho jAtA hai| [ samaSTi liMga aura upAsanA kA phala ] yaha kozatraya ho liGga zamva se kahA jAtA hai-isa ke do bheda hote haiM-samaSTi aura vyaSTi / una meM samaSTi kA artha hai vyApaka, jo maNioM meM sUtra ke samAna sampUrNa liGga zarIroM meM aura sthala zaroroM meM anusyUta hotA hai, usa kI saMjJA 'hiraNyagarbha' hotI hai aura vaha brahmA kA liMgazarIra hotA hai / yaha upAsanAvizeSa ke phalasvarUpa prabhUta puNyazAlI bhoktA ke utkRSTa mAnandavizeSa ko prAyatanarUpa meM prApta hotA hai| kyoMki ati kA udghoSa hai ki prajApati kA zataguNita mAnanda brahmAhiraNyagarbha kA eka prAnanda hotA hai ! yahI Ananda hiraNyagarbha kI upAsanA kA paripAka hone para upAsaka ko brahmaloka meM brahmA ke hiraNyagarbhanAmaka samaliGgazarIra dvArA prApta hotA hai / isa ukta AnandavizeSa ke bhoga kA sampAdana sthUla zarIra kI apekSA nahIM hotA, kyoMki yaha bhoga brahAraDa ke bAhara bhI hotA hai jahA~ sthalazarIra kI pahu~ca nhiiN| hiraNyagarbha ke upAsaka jo brahmaloka meM ke hiraNyagarbha zarIra ko utkRSTa AnandavizeSa ke bhoga ke sAdhana rUpa meM prAptirUpa sAyujya se sampanna hote haiM unameM virATa Adi ko sRSTi ke sAmarthya se atirikta Ananda bhoga prAdi saba kucha brahmA ke samAna hI upalabdha hotA hai /

Page #68
58 [ zAstrayA sta0 - lo01 vyaSTirnAma paricchimama / tacca bahuvidhaM virAjAdi pipIlikAparyantam / tatra virAjo'smadAdivat paricchimasyaiva sataH prabhRtapuNyabhoktavizeSamya sakavasthulAbhimAninaH satyalokAdhipate. catumukhabhogAlInAlchedena dilyA nivAsaskRtAnandavizeSAna bhuJjataH prajApatizvAnara ityAdayovyapadezA bhavanti / sakalasthulAbhimAnityAca sthalasamaSTiriti vyapadizyate |-'hirnnygrbhsyaiv sthUlasaMpandhAd virAsaMjJA, taijasasyeva vizvasaMjJA, jIvAntarakalpane goravAt' iti na yuktam , pAsanAvidhizeSebhyA devatAvigrahanyAyena tatsiddheH / evamagnyAdayo'pi zrutyAdisiddhA abaseyAH / [ vyaSTi liMga-virAT Adi yaha bheda ] vyaSTi kA artha hai pricchinn| vaha virATa se lekara ciTIparyanta aneka prakAra kA hai / una meM virAT yaha manuSyAdi ke samAna hI paricchinna hotA hai aura vaha prabhUta puNyazAlI viziSTa bhoktA hotA hai tathA sakala sthUlazarIra meM ahantvAbhimAnI satyaloka kA svAmI bhogopayogI caturmukha zarIradhArI hiraNyagarbha ke Ananda se zataguNa nyUna Ananda vizeSa kA bhoktA hotA hai / prajApatidhazvAnara prAvi usa ke nAma haiM / sakalasthUlazarIrAbhimAnI hone se use sthalasamaSTi bhI kahA jAtA hai| kucha logoM kA yaha kahanA hai ki-'jaise sthalazarora ke sambandha se tejasa kI ho vizvasaMjJA hotI hai usIprakAra sthUla zarIra ke sambandha se hiraNyagarbha kI hI virAT saMjJo hotI hai, kyoMki jovAntara kI kalpanA gauravagrasta hai| kintu yaha yukta nahIM hai kyoMki upAsanA vidhi ke zeSa vASayoM se tathA devatAvigraha nyAya se virATa kI siddhi hotI hai| virATa ke samAna hI agni prAdi saMjJaka jIvavizeSa bhI zrutioM meM batAye gaye hai| esaca samaSTi-paSTiliGgazarIramapazcIkanebhyo bhUtebhya utpadyate / tathAhi-mAyAzabalAzcidAtmana AkAzaH, tasmAd vAyuH, yAyoragniH, agnerApaH, adbhyaH pRthivI / etAni sUkSmANi yApakAni ca / sUkSmatvaM piralAva yavatvam / etAnyeva tanmAtrAH' iti vyapadizyante / etebhyazca vyastebhyaH krameNa zrotrAdipaJcakaM vAgAdipaJcakaM ca, samastebhyo'ntaHkaraNaM prANazcotpadyate / ata eva zrotraM na pareSAmitra karNazaSkulyavacchinnaM namaH, kintu tatkArya vyaSTisamaSTirUpam , tena nAvazyamantareyotpannaH zrotreNa zabdo gRhyata iti niyamaH cakSurvad hirgatrA tena bahiSThamyApi zabdasya grahaNasaMbhavAt / tatazcaika evaM zabdo yathApratIti bahubhiH purupegRhyata iti yukta samAzrayitum / tatazca na pratipuruSaM zabdAnta grahaNakalpanA, nApi zabdai katyapratIte sajAtIyanimicakanamatvakalpanA / / etAni ca zrotrAdIni 'paJcabhRtakAryAntaHkaraNAtmakAni' iti kecit / 'svatantrANi' ityapare / evamutpannaliGgazarIrebhyo'paJcIkRtebhyaH paJcIkRtabhRtotpaciH' iti kecita / pazcIkaraNaM

Page #69
syA ka0 TokA evaM hindI vivecana ] tu pazcAnAmardhadazakaM vidhAya pazcAnAmardhapacake itarArdhapaJcakasya pratyekaM caturdhA vibhaktasya bhAgacatuSTayasya vastrArdhaparityAgena yojanam / atra cezvarasyaiva katRtvam "teSAmekaikaM nivRttaM pharacANi" itizruteH / pRthivyAdibhAgAnAM bahutvAttu pRthivyAdivyapadezaH / [paMcabhUta, paMcendriya, vAg Adi kA prapaMca ] samaSTi vyaSTi ubhaya rUpa liGga zarIra apaJcIkRta bhUtoM se arthAt anyabhUtamAvAnApanna bhUtoM se utpanna hotA hai| usa ko utpatti ko prakriyA isa prakAra hai-mAthA se upahita brahmacaitanya se AkAza kI, AkAza se vAyu, vAyu se agni, agni le jala aura jala se pRthvI kI, isa krama se bhUtoM kI utpatti hotI hai / bhUtoM kA yaha utpattikama tasmAdvA etasmAdAmana AkAzaH sambhUtaH, aAkAzAnAyuH, bAyoragniH, agne rApaH padayaH panI ma zruti se siddha hai / utpatti kA yaha kama yuktipoSita bhI hai yayoki kAza pahale utpanna na ho to cAya ke sacaraNa ke liye avakAza nahIM hogaa| evaM agni ko vAya kI apekSA lokrasiddha hI hai, isIliye agni 'marutsakha' nAma se prasiddha hai| agni se jala kI utpatti bhI isa anubhava se buddhigamya hotI hai ki jaba garmI adhika paDatI hai tabhI varSA prArambha hotI hai / aura jala se pRthvI kA honA bhI jala se kaThora barpha ityAdi kI utpatti dekhate huye buddhigamya hai| [zrodhendriya AkAzarUpa nahIM hai ] ye bhUta sUkSma aura vyApaka rote haiM / ina ke sUkSma hone kA yaha prartha nahIM ki ye nirayayaya hote haiM kintu unako sUkSamatA avayayoM kI viralatArUpa hai| arthAt inameM avayavoM kA nibiDa saMyoga nahIM hotA / ye apazcIkRta bhUta ho tadeva tanmAtram' isa vyutpati se tanmAtrazabda se vyavahupta hote haiM / ina meM eka eka bhUta se, kramazaH zrotra-tvak-cakSu-rasanA aura ghrANa ina pAMca jJAnendriyoM ko aura vAkpANi-pAda-pAyu-upastha ina pAMca karmendriyoM kI utpatti hotI haiN| sammilita pAMcoM se antaHkaraNa aura prANa ko utpatti hotI hai| nyAyadarzana ke samAna vedAtI mata meM zrotrendriya karNazaSphulI se avacchinna prakAzarUpa nahIM hai kintu usa kA kArya hai aura vyaSTi- samaSTi ubhayarUpa hai / isa liye zrotra se karNazaSkulI ke bhItara hI utpanna zabda ke pratyakSa kA niyama nahIM hai kintu vaha cakSu ke samAna bAhara viSayadeza meM jAkara bahirdezavartI zabda kA bhI grahaNa kara sakatA hai| ataH jaise loka meM pratIti hai tadanusAra aneka puruSoM dvArA eka hI zabda kA grahaNa honA isa mata meM puktisaGgata hai| isaliye isa mata meM vibhinna manuSyoM ko vibhinna zabda kA grahaNa hotA hai yaha kalpanA aura eka puruSa ko gRhyamANa zabda meM anya puruSadvArA gAmANa zabda ke sAtha hone vAlI ekatva pratIti meM sajAtIya zabda nimittakatvaprayukta bhramarUpatA kI kalpanA Avazyaka nahIM hotii| kucha vidvAnoM kA mata hai ki zrotrAdi sabhI jJAnendriyAM paJca bhUloM ke antaHkarArUpa kArya se abhinna hai / arthAta antaHkaraNa hI kAryabheda se zrotrAdi nAmoM se vyavahuta hotA hai| apara vidvAnoM kA mata hai ki ve antaHkaraNa se bhinna hai| kucha dUsare vidvAnoM kA mata yaha hai ki tanmAtroM ke pazcIkaraNa se pazvIkRta bhUtoM kI utpatti nahIM hotI apitu tanmAtrA se utpanna apaJcIkRta liGgazarIroM se pazvIkRta bhUtoM kI utpatti hotI hai /

Page #70
zAstravArtA0 sta08 zlo01 [bhUta paJcIkaraNa prakiyA ] bhUtoM kA paJcIkaraNa isa prakAra hotA hai-pAMca bhUtoM meM pratyeka ke do bhAga karane se kula daza bhAga hote haiM, aura pratyeka ke eka adhaM ke cAra bhAga hote haiM jo cAra bhAga apane mUla ardhabhAga se anya cAra vibhAgoM meM mila jAte haiN| apa tejas vAyu zrAkAza pRthvI / 10 te. 30 a0 A. pR0 - vA0 vA0 vA0 te0 A0 mA0 A0 prA0 vA0 isa prakAra pratyeka bhUta kA AdhA bhAga anya cAra bhUtoM ke eka bhAga se milakara phira eka pUrA bhata bana jAtA hai| isa prakAra pratyeka bhUta paJcabhUtAtmaka ho jAte haiM [ dekhIye prAkRti ] / bhUtoM ke isa paJcIkaraNa kA kartA Izvara hI hotA hai / kyoMki bhUtoM ke pazcIkaraNa ke samaya koI bhI jIva kartA banane ko sthiti meM nahIM hotaa| kyoMki usa samaya jIva azarIrI hote haiM aura zarIra ke binA jIva meM kRtatva nahIM A sktaa| mUtoM ke pazcIkaraNa meM aura usa ke IzvarakartRtva meM "tAsAmekaika trivRttaM karavANi" yaha zruti upalakSaNavidhayA pramANa hai / Azaya yaha hai ki isa zruti se to pRthvI-jala-tejaH ina tInoM meM pratyeka kA trivRttakaraNa hI spaSTa rUpa se prApta hotA haikintu yaha paJcIkaraNa kA hI upalakSaNa hai / trivRttakaraNa kA ullekha pazcIkaraNa ke ullekha ko apekSA zIghrabodhya hone se usakA pAdata: ullekha kiyA gayA hai / isa prakAra samasta bhUtoM ke paJcAtmaka hone para bhI saba ko pRthvI-jalAdi sabhI bhUtanAmoM se vyapadiSTa nahIM kiyA jAtA kintu jisa meM jisa bhUta kA bhAga adhika rahatA hai usa adhikatA ke kAraNa ho use usa bhUta ke bodhaka pRthvI prAdi zabda se vyapaviSTa kiyA jAtA hai| ___ sAmpradApikAstu na pazcIkRtAnA kAryAntastvamicchanti, AkAzAdibhyo vAyvAdijanmazravaNavadapaJcIkRtebhyaH paJcIkRtajanmazravaNAbhAvAt / kintu tAnyeva saMyogavizeSAvasthAni pazcIkRtAnyucyante / ata eva 'paTo'pi na tantubhyaH kAryAntaram, kintu saMyuktAvasthAstantava eva' iti siddhAntaH / etebhyaH paJcIkRtebhyaH paJcamyo'pi brahmANDabhUdhasadicaturdazabhuvanacaturvidhasthalazarIrotpattiH / kathaM vijAtIyebhya ekakAryotpattiH ? ityAkSipatAM tantubhyaH paTakAryotpatti svIkRtya tantu-kezapaTTa dhAdibhyaH pratIyamAnA''sanAdivicitrakAryA'bhAvamaGgIkurvatA kozapAnamevaikazaraNam / caturvidhAni jarAyujA-'NDaja-svedajodbhijjAni ! tadevaM nirUpito hiraNyagarbhAdirudbhijjAnto jIvasya saMsAro'vidyAmUlaH // 1 //

Page #71
syA0 kA TIkA evaM hindI vidhecana ] pinI [paJcIkaraNa ke sambandha meM matAntara ] __ sAmpradAyika vedAntIoM kA mata hai ki apaJcIkRta bhUtoM se paJcIkRta bhUta koI bhinna nahIM hai, kyoMki prAkAzAdi se vAyu Adi ke janma ko pratipAdaka zrati jaise upalabdha hotI hai / usI prakAra apa-dhIkRta bhUtoM se paJcokRta bhUtoM ke janma kI pratipAdaka zruti nahIM hai| kintu apaJcIkRta bhUta hI paraspara meM vilakSaNa saMyogAtmaka avasthA ko prApta hone para pakSIkRta kaha Ate haiM / isIliye vedAnta kA yaha suprasiddha siddhAnta hai ki paTAdi bhI tantuoM se bhinna kAryarUpa nahIM hote kintu vilakSaNasaMyogAtmaka avasthA prApta tantu hI paTa zabda se dhyavahata hote haiM / ina pazcIkRta pazca mUtoM se brahmANDa aura usa meM parvatAdi se bharapUra caudaha lokoM kI aura una lokoM meM cAra prakAroM ke sthala zarIra kI utpatti hotI hai|-'prspr vijAtIya pAMca bhUtoM se brahmANDa jaise eka kArya kI utpatti kase sammava hogI ?'-isa prakAra kA jo loga AkSepa karate haiM ve tantusamUha se paTakArya kI utpatti mAnakara bhI, tantu-keza-paTTasUtrAdi se AsanAvi vicitra tArI kI gaI hone se unakA gabhAra mAnate haiM / ataH Asana Adi padArthoM tantukezAvi ke kArga na hone para bhI ase unako pratIti, unakA vyavahAra, unake vibhinna kArga ityAdi hote haiM usI prakAra brahmANDAdi ke vibhinna pazvabhatoM kA koI eka kArga na hone para bhI unako pratIti Adi kI utpatti ho sakatI hai| prataH pazcIkRta pAMca mUtoM se brahmANDAdi kI utpatti ke sambandha meM ukta AkSepa karane kA mUla ekamAtra zapatha kI zaraNa hI ho sakatA hai| catuvaMza bhavanoM meM jo sthUlazarIra utpanna hote haiM una ke jarAyuja-aNDaja svedaja aura uddhijja ye cAra bheda hote haiN| jaise manuSya-pazu Adi kA jarAyuja, pakSI-sAdikA aNDaja, kohamakoDe Adi kA svevaja aura latA-gulmAdi kA ubijja zarIra hotA hai| isa prakAra yaha batAyA gayA hiraNyagarbha se lekara udbhijja paryanta jIvoM kA sampUrNa saMsAra kA vistAra avidyAmUlaka hai| dUsarI kArikA meM niravayava brahma kI avidyAvaza vicitrarUpoM meM abhivyakti ke sukhabodha ke liye usa ke anukUla dRSTAnta batAyA gayA hai niravayavasyApi brahmaNo'vidyayA vicitratayA'bhivyaktI dRSTAntamAhamUla-yathA vizuddhamAkAzaM timiropAlato janaH / saMkoNamiva mAtrAbhibhinnAbhirabhimanyate // 2 // yathA vizuddha = vastuto'saMkIrNam AkAza, timiropaplutaH = timiraduSTalocanA, janaH paricchesA, bhinnAbhiH = vicitrAbhiH mAtrAbhiH =kezamakSikAdirUyAdibhiH, saMkIrNamivAbhimanyate- doSAt pazyati / jaise AkAza vastutaH kisI vastu se kadApi saMkIrNa nahIM hotA phira bhI jisa manuSya ko dRSTi tibhira roga se AkrAnta hotI hai vaha use vicitra mAtrA yAnI keza-makkhI ityAdi sUkSmavastuoM se netra voSavaza saMkIrNa vekhatA hai [usI prakAra AkAzAdi prapazva se sarvathA zUnyabahma ko avidyAdoSavaza manuSya una sabhI vastunoM se abhivyApta dekhatA hai|]

Page #72
[ zAstrayA 0 sta08 zlo0 2 nanu kathametat ? 'idaM rajataM' ityatredamaMzasya pramANato'parokSatrasya, rajatAMzasya ca rajatAkAga'vidyAzyA sAkSyaparokSatvasyeva, atra kezAdisaMkIrNatAMze'vidyAvRtyA sAkSyaparokSatve'pyAkAzAze ghaTavatsvAvacchinna brahmacaitanyapramAtRcatanyAmedAbhivya makavRttyabhAvena pramANato'parokSavAjIve'nadhyastatvena ca sukhAdivat sAnyaparokSaskhAyogAt' ? iti cet ? atrayadantiyathA kevalasAdagamyasthApanAnAjasAdaH prAmANikamAvatva-mithyAtvAdidharmapuraskAreNa pramANagamyatvam , evaM prAmANikasyApi nabhasaH kevalasAkSivedyasaMkIrNatAdharmapuraskAreNa kevala sAkSyaparokSatvam , nabhaHsaMkIrNatAvagAya kAvidyAvRttipratiphalitasAkSiNA saMkIrNatAyAstadAzrayatayA nabhasazca viSayIkaraNAt / [AkAza kI aparokSatA kisa prakAra ?] isa dRSTAnta ke sambandha meM yaha prazna hotA hai ki keza-makkhI prAvi se saMkIrNa AkAza ko dekhanA kaise sambhava ho sakatA hai ? kyoMki dekhane kA artha hai aparokSa anubhava krnaa| kintu jisa prakAra 'idaM rajatam' isa zuktirajatajJAna ke prasaGga meM iyamaMza kI pramANa dvArA aura rajatAMza ko avidyA sambandhI rajatAkAra vRtti dvArA sAkSiprayukta aparokSatA hotI hai usa prakAra kezAdi se saMkIrNa AkAza ko aparokSatA nahIM ho sktii| kyoMki kezAdi kI saMkIrNatA kI prAkAza meM vidyAvRtti se sAkSiprayukta aparokSatA sambhava hone para bhI prakAza kI aparokSatA nahIM ho sktii| kyoMki aparokSatA do hI prakAra se hotI hai-pramANa dvArA athavA sAkSi dvaaraa| pramANa dvArA aparokSatA usa samaya hotI hai jaba viSayAvacchinna brahmacaitanya aura pramAtRcaitanya ke abheda ko abhivyakta karane vAlI pramANajanyavRtti hotI hai-jaise ghaTa ko cakSujanya antaHkaraNatti kA ghaTadeza meM bahirgamana hone para vRttyAtmanA pramAtRcaitanya antaHkaraNAvacchinnacaitanya kA bhI viSayadeza meM saMnidhAna ho jAne se ghaTAvacchinna caitanya evaM pramAtRvetanya ke abheda kI abhivyakti hokara ghaTa kI aparokSatA hotI hai- kintu prAkAza ke sambandha meM yaha sambhava nahIM hai| kyoki prakAza cakSu ke ayogya hai, ata evaM prAkAza ko cakSurjanya antaHkaraNavRtti asambhava hai, isaliye AkAza ko pramANataH aparokSatA asambhAgya hai / sAkSi dvArA bhI usa kI aparokSatA nahIM ho sakatI kyoMki sAkSi dvArA vahI vastu aparokSa hotI hai jo jIva meM adhyasta hotI hai-jaise jIva meM adhyasta sukh-duHkhaadi| kintu AkAza bAhmavastu hone se jova meM adhyasta nahIM hai| [ kevala sAkSi dvArA AkAza kI aparokSatA ] isa prazna ke uttara meM vevAntI vidvAnoM kA kahanA hai ki jaise ajJAna aura zuktirajatAdi kevala sAkSigamya hotA hai tathApi bhAvatva-mithyAtvAdi prAmANika dharmoM dvArA pramANagamya bhI hotA hai, usI prakAra prAmANika prakAza kevala sAkSIvedya kezAdisaMkIrNatArUpa dharma ke sAtha kevala sAkSidvArA aparokSa ho sakatA hai, kyoMki AkAza meM kezAdisaMkIrNatA viyaSaka eka avidyAvRtti meM pratibimbita sAkSosaMkIrNatA ko aura saMkIrNatA ke AzrayarUpa meM prAkAza ko viSaya kara sakatA hai| nanvevamavidyAvRttiviSayatayA sAkSiviSayIkRtatvAd bhramAnumitAvivAparokSatvaM na syAditi cet ?

Page #73
syA060 TokA evaM hindI vivecana ] na, Izvarasya mAyAvRttiviSayatayA'tItA-'nAgatAnAmaparokSavat prakRte'pi tathAtvAta, bhramapramAnu mityAdAvavidyAntaHkaraNavRttivipayatayA vahna : sAkSisaMbandhe'piliGgAdipratisaMdhAnApekSatvAdaparokSa. svavyavahArAbhAvAt , ajJAnavipayatayA ghaTabayAdeH sAkSisaMghandhe tUkta hetorabhAvAt tadbhAvAt / tato viSayapakSapAtitayA namoniSThasaMkIrNatAbhAvAjJAnasya nabho'vacchinnacetanyaniSThApi saMkINetA sAkSiNi svAkArAvidyAvRttiviSayatayA svAdhyastA liGgAdipratisaMdhAnAbhAvAdaparokSaiva vyavahriyate / 'adhiSThAnajhAnaM vinA kathaM nabhasi saMkIrNatAnamaH, na ca kevalasyAdhiSThAnasyAvidyAvRttirUpaM jJAnaM saMbhavati, prAmANikatvAt ?' iti cetta ? na tajjJAnasyAnumitirUpatvAt , bhramAt prAgadhiSThAnasya parokSatve'pi bhramadazAyAmaparokSatyAta. prAgaparokSa evAdhiSThAne'parokSabhrama iti niyamAmAvAditi / tataH sthitametadAphAzamasaMkIrNamapyavidyAvRttyA saMkIrNamiva pazyatIti // 2 // [ AkAza-aparokSa na ho sakane kI punaH ArzakA ] ukta pratipAdana ke sambandha meM zaMkA ho sakatI hai ki 'AkAza' avidhA kI vRtti ke viSayarUpa meM sAkSi dvArA grahIta hone ke kAraNa aparokSa nahIM ho skegaa| kyoMki 'hRyo vahnimAn' = ityAdi bhramAtmaka anumiti sthala meM hava meM bhAsita hone vAlA anirvacanIyAhna avidyAvRtti ke viSayarUpa meM sAkSi kA viSaya hone para bhI aparokSa nahIM hotaa| kintu yaha zaMkA kucha kSati nahIM kara sakatI, kyoMki jaise pratIta-anAgata padArtha mAyA kI vRtti ke viSayarUpa meM Izvara sAkSI kA viSaya hone se Izvara ko aparokSa hote haiM usI prakAra kezAdi saMkIrNarUpa meM gRhIta hone vAle prAkAza kI bhI aparokSatA ho sakatI hai| yadyapi bhramAtmaka aura pramAtmaka anumiti Adi sthaloM meM bhI bAta kA krama se avidyA aura antaHkaraNa ko vRtti ke viSaya ke rUpa meM sAkSI se sambandha hotA hai tathApi liMgavyApti-pakSadharmatA ke nizcaya kI apekSA hone se usameM aparokSaravyavahAra nahIM hotaa| kintu jaba ghaTa aura vahni Adi kA 'ghaTamahaM na jAnAmi'- 'vahnimahaM na jAnAmi' isa prakAra ajJAna ke viSaya meM sAkSI ke sAtha sambandha hotA hai laba usa meM liGga prAvi ke nizcayarUpa hetu kI apekSA na hone se una meM aparokSasvavyavahAra hotA hai / niSkarSa yaha hai ki prAkAza meM kezAdi saMkIrNatA ke abhAva kA ajJAna adhiSThAnarUpa viSaya kA pakSapAtI hotA hai / ataH usase jo aniyaMcanIya kezasiMkIrNatA utpanna hotI hai yaha AkAza se avacchinna caitanya meM hI rahatI hai / tathApi adidyAvRtti ke viSayarUpa meM sAkSI meM adhyasta hone se aparokSa hotI hai| usa meM liGgAdi ke jJAna kI apekSA nahIM hotii| ata eva vaha aparokSa zabda se vyavahata hotI hai| [ kezAdi saMkIrNatA kA pratyaca bhramarUpa kaise ? ] isa saMdarbha meM yaha zaMkA ho sakatI hai phi-"kezAdi saMkIrNatA ke bhrama kA adhiSThAna AkAza hotA hai kintu atIndriya hone se usakA pratyakSa jJAna sambhava nahIM hai ataH usa meM kezAdi saMkIrNatA kA pratyakSa bhrama kaise ho sakatA hai ? isa ke uttara meM yaha bhI nahIM kahA jA sakatA ki saMkoNatAbhrama ke pUrva kevala prAkAza kA avidyAvRttirUpa jJAna hotA hai, kyoMki prAkAza brahma meM

Page #74
64 [ zAstravArtA0 sta0 8 zlo0 3 adhyasta hone se vyAvahArika aura prAmANika hai aura jo brahma meM adhyasta prAmANika padArtha hotA hai vaha avidyAvRtti kA viSaya nahIM hotaa|" kintu isa zaMkA se bhI koI kSati nahIM hai kyoMki zrAkAza kA pratyakSajJAna sambhava na hone para bhI anumitirUpa jJAna ho sakatA hai| aura isa prakAra bhrama se pUrva AkAzarUpa adhiSThAna ke parokSa hone para bhI bhrama dazA meM usakI aparokSatA ho sakatI hai| kyoMki jo adhiSThAna bhrama ke pUrva aparokSa hotA hai usI adhiSThAna meM aparokSazrama hotA hai - yaha niyama nahIM hai / ataH frfaara siddha hai ki manuSya kezAdi se asaMkIrNa bhI AkAza ko avidyAvRtti dvArA kezAdi se saMkIrNa jaisA pratyakSa dekhatA hai / tIsarI kArikA meM ukta dRSTAnta kI dAntika yAnI dRSTAnta dvArA saMvedha brahma meM yojanA batAyI gayI hai / dAntika yojanAmAha mUla - tathedamamalaM brahma nirvikalpamavidyayA / kaluSatvamivApannaM bhedarUpaM prakAzate || 3 || www tathedaM = sAtAdaparokSam, amalaM = sajAtIyamedarahitam, nirvikalpaM vijAtIyamedavikalpavikalam brahma avidyayA hetubhUtayA kalupattramitrApanna = sajAtIya bhAgiva, , bhedarUpaM = vijAtIya bhedabhAva prakAzate / avidyAnivRttau ca zuddhabrahmapratipattiH / tathAhi - kazcit khalu nityAdhyayanavidhinA samyagadhItavedAnto vedAntavAkyAnAmApAtato'rthamavagacchati / [ avidyA se brahma meM bheda pratIti ] [ jisa prakAra kezAdi se prasaMkIrNa AkAza avidyAvRtti se kezAdi se saMkIrNa dokhatA hai ] usI prakAra zramala = sajAtIya bheda se zUnya, nirdhakalpa = vijAtIyabheda se zUnya aise brahma meM sajAtIyabheda aura vijAtIya bhedarUpa kaluSatva ko prApta jaisA pratIta hotA hai, tathA avidyA kI nivRti hone para zuddha brahma kA bodha hotA hai / jaise koI manuSya- jisane 'svadhyAyo'dhyetavyaH - vedAdhyayana karanA caahiye| isa nitya vidhi ke anusAra vedAnta kA samyak adhyayana kiyA hai vaha ApAtataH vedAnta vAkyoM kA arthabodha prApta karatA hai / nanu kathamadhyayanavidhernityatvam, svAdhyAyAdhyayanasyArthabodhaphalakatvAt ? na hyadhyayanayAvaghAtAdivaduttaratvaGgatvam zrutyAdyasaccAt / tadavazyaM phale kalpanIye na vizvajidvat svargaH phalam , svargopasthitestasya prakRtakarmaphalatAyAzca phalpanAyAM gauravAt / na cArthavAdika pitRRNAM payaHkulyAprAptyAdi 'yad vaco'dhIte' ityAdyuktaM tatphalam tasya brahmayajJArthavAdatvAt, dRSTe saMbhavatyaSTakalpanAnupapattezvArthAvabodhasyaiva phalatvAt / na ca vidhirvaiyathyam, niyamavidhisvAdupadeSTrAdInAM sAdhanatvenAdhyayanasya pakSaprApteH / tasmAt kAmyatvAd na nityatvamadhyayanasyeti cet ?

Page #75
syA0 kA TIkA evaM hindI vivecana ] 65 [ adhyayanavidhi nitya na hone kI AzaMkA ] svAdhyAya ke adhyayanavidhi ke sambandha meM yaha prazna hotA hai ki vaha vidhi nitya kase ho sakatI hai ? jaba ki svAdhyAya-veda kA adhyayana arthabodha-phalaka hotA hai| kyoMki vaho vidhi nitya hotI hai jisa kA sandhyAvandamAdi ke samAna koI pala nahIM hotaa| yadi yaha kahA jAya ki-vedAthabodha bhI vedAdhyayana kA phala nahIM hai kyoMki-vedAnta kA adhyayana taNDala ke pravadhAtAdi ke samAna apane anantara hone vAle yajJa kA aGga hai-to yaha ThIka nahIM hai kyoMki vedAdhyayana meM yajJa ko aGgatA kI bodhaka koI dhuti Adi pramANa hai nhiiN| yaha bhI nahIM kahA jA sakatA ki-vevAdhyayana beda se vihita hai ata eva usa kA koI na koI phala avazya kalpanIya haiM, ataH jaise 'vizvajitA yajeta' vizvajit yAga ko isa vidhi ke kAraNa usa yAga kA 'svarga' phala mAnA jAtA hai usI prakAra vedAdhyayana kA bhI svarga phala mAnA jA sakatA hai| kyoMki adhyayana vidhi se athavA usa ke kisI zeSa vAkya se svarga ko upasthiti nahIM hotii| ataH svarga kI upasthiti aura umameM vedAdhyayana rUpa prakRta karma ke phalatya kI kalpanA meM gaurava hai| yaha bhI nahIM kahA jA sakatA ki-'yad vaco'dhIte, ityAdi zAstravacana se pitaroM ke zrAddha ke samaya thedapATha kA vidhAna hai ataH usake arthavAda vAkyoM meM pitaroM ka sambandhI payaHkulyA 'dugdha kI nahara' Adi kA usake phasTa rUpa meM jo varNana hai usa ke AdhAra para usa ghedapATha kA ukta phala mAnA jAtA hai vahI vedAdhyayana sAmAnya kA phala hai|"-kyoNki ukta phala kA bodhapha dhAyaya brahmayajJa kA arthavAda hai / prata eva usa arthavAda meM varNita phala brahmayajJa kA hI phala ho sakatA hai, vedAdhyayana kA nahIM ho sktaa| yaha bhI nahIM kahA jA sakatA ki-'puNya ho vedAdhyayana kA phala hai, kyoMki jaba usakA arthabodharUpa phala sambhava hai, to dRSTa phala sambhava hone para adRSTa phala ko kalpanA asaGgata hai:-isa nyAya se arthabodha ko hI vedAdhyayana kA phala mAnanA ucita hai| yadi yaha kahA jAya-yadi arthabodha hI vedAdhyayana kA phala ho to usakA vidhAna vyartha hai kyoMki vidhAna ke vinA bhI vevAdhyayana karake vedArthabodharUpa phala prApta kiyA jA sakatA hai / to yaha ThIka nahIM hai kyoMki uktavidhi niyamavidhi hai jisakA Azaya yaha hai ki vedAdhyayana se hI vedArthabodha prApta karanA cA isa niyama vidhAna kI prAvazyakatA isalie hotI hai jisase arthabodha ke anya sAdhana-upadeSTA ke upadeza dhavaNa Adi se beda adhyayana pAkSika na ho jAya arthAta vevArtha jijJAsu veda kA adhyayana na kara upadeSTAdi ke dvArA prakArAntara se vedArthabodha ko prApta karane meM pravatta na ho| praznakartA ke kathana kA niSkarSa yaha hai ki vedAdhyayana yataH arthabodhaphalaka hai ataH vedArtha jijJAsu ke liye kAmya hone se nityavidhi rUpa nahIM ho sakatA; kyoMki nityavidhi kAmya nahIM ho sktii| atra vadanti-kAmyatve'pi phalato nityatvamaviruddham / ata eva 'jAyamAno vai brAhmaNastribhiRNavAn bhavati-1. yajJena devebhyaH, 2. prajayA pitRbhyaH, 3. brahmacaryeNa RSibhyaH' iti RNazrutiH / "yo'nadhItya dvijo vedAnanyatra kurute zramam / sa jIvanneva zudratvamAzu gacchati sAnvayaH // 1 // " iti smRtizca /

Page #76
[ zAstravA0 sta0 8 zlo0 2 / [praNazruti aura zUdrava smRti se vedAdhyayana kI phalataH nityatA siddhi ] isake uttara meM vedAntI vidvAnoM kA yaha kahanA hai ki vedAdhyayana kAmya hone para bhI usa ko phalata: nityatA meM koI virodha nahIM hai / Azaya yaha hai ki nityavidhi do prakAra kI hotI haisvarUpataH aura phalataH / ina meM pahalI kAmya aura naimittika vidhi se bhinna vidhi hai jisake apharaNa meM pratyavAya hotA hai| dUsarI vaha jisakI kisI anuddiSTa phala ke liye anumAna dvArA nityAnuSTheyatA siddha ho| vedAdhyayana kI phalataH mityatA RNazrati aura zadratva 'smati se siddha hotI hai| Azaya yaha hai ki 'jAyamAno vai.' isa RNadhati meM yaha batAyA gayA hai ki brAhmaNa dampatI se utpanna hone vAlA manuSya janmakAla se hI devaRNa, pitRRNa aura RSiRNa ina tIna RNoM se grasta hotA hai| ina se mukti (1) devaproti ke liye yajJAnuSThAna (2) pitRproti ke liye putrotpAdana aura (3) RSiprIti ke liye vedAdhyayana karane se sampanna hotI hai| isa se spaSTa hai ki brAhmaNa bAlaka para janma se hI ladA huA RSiRNa yataH vedAdhyayana se hI nivRtta hotA hai ataH brAhmaNa bAlaka ke liye vedAdhyayana nityaanuSTheya hai / evaM yo'nadhItya0' isa smati se batAyA gayA hai-jo dvijavAhmaNa vedoM kA adhyayana na kara anya kAryoM meM zrama karatA hai vaha jIte hI sAnvaya yAnI-zasahita zIghra hI zUdra ho jAtA hai| isa smRtivacana se bhI pUrNatayA spaSTa hai ki yataH vedAdhyayana ke abhAva meM brAhmaNa zUdra ho jAtA hai ataH zUdratvaprApti ke parihAra ke liye vedAdhyayana brAhmaNa kA nitya anuSThAna karma hai| nanvevaM svarUpata eva nityatvamastu, tathA cAgnihotrAdivat kAmyatvabyAghAta iti cet ? kimidaM svarUpanityatvam ? yadi tAvadavazyakartavyatA, tadA taducyata eva phalataH / athA'karaNe pratyavAyaH, so'pIpyata eva, adhyayanA'karaNe dharmAnavabodhenottarakarmAbhAvAt / atha naimittikatyam ? tadayuktam , agnihotrAdivad nimittA'zravaNAt , phalato nityatvena RNazrutyAyupapattI nimittakalpanAnavakAzAt / ata evAdhyayanA'karaNanipittako na pratyavAyaH / / athavA, tadakaraNe'pi pratyavAya eva, 'vihitasthAnanuSThAnAt' ityatrAvazyakatvenAnugatIkRtayoH phalato nitya-naimittikayorvihitapadenopAdAnAt / [ svarUpanityatva kisa ko kahate haiM ! ] ukta pratipAdana ke sambandha meM yaha prazna hotA hai ki ''vedAdhyayana ko phalataH nitya na mAnakara svarUpa se hI nitya kyoM na mAna liyA jAya, jisa se agnihotrAdi ke samAna usameM kAmyatva kA prabhAva ho?" isa prazna ke saMdarbha meM svarUpanityatva ke viSaya meM jijJAsA hotI hai ki vedAdhyayana meM jisa svarUpanityatva ke prabhyupagama kA prazna prastuta hai vaha kyA hai ? yadi avazyakatanyatArUpa ho to vaha phalataH nityatA pakSa meM bhI mAnya hI hai / 'na karane meM pratyavAya' rUpa ho arthAt jisako na karane se pApa lage vaha svarUpataH nityavidhi hotI hai yadi yaha svarUpataH nityatA kA artha ho to vaha bhI phalataH nityatA pakSa meM iSTa ho hai| kyoMki veva-adhyayana na karane para dharma kA pravabodha na hone se uttara karma kA anuSThAna na hogaa| ataH uttara pharma ke parityAra se pratyavAya-pApasaMbandha honA anivArya hai /

Page #77
67 svA0 ka0 TIkA evaM hindI vivecana yadi yaha kahA jAya ki svarUpataH nityatva naimittikasvarUpa hai to yaha adhyayanavidhi meM nahIM ghaTa sakatA kyoMki agnihotrAdi ke samAna adhyayanavidhi meM nimitta kA zravaNa nahIM hai / tathA phalata: nitya hone se bhI ukta RNabhUti Adi ko upapatti sambhava hone se nimitta kI kalpanA bhI nahIM kI jA sakatI / adhyayana naimittika na hone se hI usake kAraNa se pratyavAya nahIM hotA / athavA adhyayana ke akaraNa meM bhI pratyavAya hotA ho hai kyoMki 'vihitasyA'nanuSThAnAt.' isa vacana meM phalataH nitya aura naimittika donoM kA zrAvazyakatvarUpa se anugama karake vihitapada se grahaNa hotA hai / arthAt 'vihitasyA' kA 'Avazyakasya zrananuSThAnAt' meM tAtparya hai / ataH palataH nitya adhyayana ke prAvazyaka hone se usa kA anuSThAna na karane para pratyacAya hotA hai / 1 arthAdhaphalakatvaM tu prakRtasvAdhyAyavidhegyuktam, zravaNAdividheH sAdhanacatuSTaya saMpanAdhikAravazravaNAt anantara dRSTA harahA kartavya brahmayajJAdyarthAvazaptereva tatphalatvAt / ' svAdhyAyoSdhyetavyaH' ityatrAdhyayana saMskRtena svAdhyAyenArthAvabodhaM bhAvayedityarthAt, saMskAravAAptiH, iti zrutiparityAgA'yogAta kSatriyasya niSAdeSTyAdivAkyAdhyayane'rthAvabodhasya niSprayojanakhenAvAsiphalatvAvazyakatvAcceti dig / ' [ vedAdhyayana kA phala veda prApti ] isa saMdarbha meM yaha jJAtavya hai ki svAdhyAyavidhi ko jo arthAvabodhaphalaka batAyA gayA hai vaha prakRta meM saGgata nahIM hai, kyoMki prakRta meM svAdhyAyavidhi kA artha hai vedAntAdhyayanavidhi / use arthAvabodhaphalaka kahanA ucita nahIM hai| kyoMki vedAnta kA adhyayana zravaNAdi meM upayogI hai aura sarafafa kA adhikArI zruti ke anusAra sAdhanacatuSTaya se sampanna puruSa hai / vedAnta kA arthAvabodha zravaNAdi ke adhikAra niyAmakoM meM zruta nahIM hai / ataH anantarapUrva meM ukta pratidina kartavya brahmayajJAdi rUpa artha kI prApti ho bedAnta kA phala hai| kyoMki brahmayajJa meM vedAnta paThanIya hone se usa ke adhyayana binA brahmayajJa kI sampannatA nahIM ho sakatI / dUsarI bAta yaha hai ki 'svA dhyAyosdhyetavya:' isa vidhivacana kA 'adhyayana saMskRtasvAdhyAya veda se prarthAvabodha prApta kareM yaha artha hotA hai / pradhyayana se veda ke saMskAra kA artha hai - zradhyayana se veda kI prApti / ataH isa zrutivacana se jJAta hone vAle vedaprAptirUpa vedAdhyayana ke phala kA parityAga ucita nahIM hai / evaM niSAda = eka vizeSa jAti ke zUdra ke liye vihita iSTi yAga Adi se sambandhita vedavAkyoM ke adhyayana se, una vAkyoM se arthabodha prApta karanA kSatriya ke liye niSprayojana hai| kyoMki usa kA yAjana aura adhyApana evaM usa vedabhAga se varNita yajJAdi meM bhI usakA adhikAra nahIM hai / kintu adhyayana vidhi ke anusAra usa bevabhAga kA bhI adhyayana kSatriya ke liye anuSTheya hai | ataH veda kI avApti ko hI adhyayana kA phala mAnanA Avazyaka hai / ApAtatA ca vedAntavAkyArthAvagamasya niHsAmAnyavizeSatra hmAvadhAraNarUpasyApi saMzayAvirodhitaiva / yazveka koTikA nizcayarUpataivA''pAtateti tanna, anizcayarUpasyAnekako Tikatvena klRptatvAt / 'anizcayamapi kiJcidekakoTikaM kalpayiSyAma' iti cet 1 nizcayameva kazcit

Page #78
[ zAstravArttA0 sta0 8 zlo0 2 saMzayAvirodhinaM kalpantAm vedAnAM svArthe nizcitapramAjanakatvAt / vastutaH pareSAmaprAmANyajJAnasthale'smAkaM dopavizeSasya lAghatrAduttejakatvam / ata eva vyavasAyasAmarthyAt tadvacasya tatprakArakatvasya cAnupasthitasyApi 'jalamahaM jAnAmi iti jJAne'vazyaM bhAnAt prAmANyanizcaye'pyanabhyAsAdidoSAt tatsaMzayaH / dRzyate ca kAzIsthasyApyArdrA maricaprasya kSe'saMbhAvanAdoSAt tatsaMzayaH, tadvadadhItAd vedAntavAkyAdabrahmavodhepyasaMbhAvanAdoSAd yuktaH saMzaya iti / hRdayamApAtajJAnavAniha janmani janmAtare vA'nuSThitakarmabhirvizuddhAntaHkaraNo nityAnityAdivivekaM labhate / 65 + [ ApAta yAnI saMzayAvirodha ] pUrva meM kahA gayA thA ki vedAnta ke vidhivat adhyayana se vedAnta vAkyoM kA ApAtataH prabodha hotA hai / usameM arthabodha kI prApAtatA saMzaya kI pravirodhamA rUpa hai / isa prakAra vedAnta ke arthabodha ko zrApAtataH kahane kA artha yaha haiM ki vedAnta vAkya se jo arthAvagama hotA hai vaha sAmAnya vizeSa sabhI prakAra ke dharmoM se mukta brahma kA avadhAraNa svarUpa hone para bhI saMzaya kA virodhI nahIM hotA / arthAt vedaranta se zravagata brahmasvarUpa ke viSaya meM anyathA saMzaya sambhava rahatA hai / zrApAta ke sambandha meM yaha kahanA ki 'ApAta' kA artha hai eka koTika anizcaya yaha ThIka nahIM hai kyoMki anizcaya yAnI nizcayabhinnajJAna aneka koTika ho siddha hai; aura yadi ApAta kA ukta artha batAne ke liye yatkicita eka koTika anizcaya kI bhI kalpanA kI jAya to vaha bhI ucita nahIM hai| usakI apekSA saMzayAvirodhI nizcaya ko hI kalpanA ucita hai kyoMki veda apane artha ke nizvayAtmaka pramANa ke hI anaka hote haiM, anizcaya ke janaka nahIM hote / vedAnta se utpanna brahmasvarUpa kA nizcaya doSavaza praprAmANya jJAna se askandita hone ke kAraNa saMzaya kA avirodhI ho jAtA hai / kyoMki aprAmANyajJAna se anAskandita nizcaya hI apane meM prakAravidhayA bhAsamAna dharma ke virodhI dharma ko grahaNa karane vAlI samAnadharmika buddhi kA pratibandhaka hotA hai / jaise 'ghaTa: rUpavAn' yaha nizcaya apramANyajJAnAbhAva dazA meM hI 'ghaTo na rUpavAn' athavA 'ghaTa: rUpavAn na vA' isa buddhi kA virodhI hotA hai / [ pramAnizraya pratibandhakatA meM doSavizeSa kI uttejakatA ] kintu yaha dhyAna rakhanA Avazyaka hai ki nyAyAdi mata meM hI aprAmANyajJAna pratibandhakatA meM uttejaka hotA hai, vedAntamasa meM nahIM / vedAnta mata meM aprAmANyajJAna sarvatra pratibandhakatA meM uttejaka nahIM hotA; kyoMki pramAtmaka nizcaya kI pratibandhakatA meM zraprAmANyajJAna ke sthAna meM lAghava se doSavizeSa hI uttejaka mAnA jAtA hai| jaise 'parvato vahnimAn' yaha nizcaya sva meM aprAmANyabhrama kA janaka doSa rahane para 'parvato vahnayabhAvavAn' isa buddhi kA pratibandhaka nahIM hotA / ataH ukta buddhi ke prati ukta doSAbhAva viziSTa vahni nizcaya pratibandhaka hotA hai / isa pratibandhakatA meM virodhyabuddhi ke prati aprAmANyajJAnAnAskandita virodhI pramAtmakanizcaya ko pratibandhaka mAnane kI apekSA lAghava spaSTa hai kyoMki zraprAmANya sadabhAvavati tatprakArakatva, tadvati tatprakArakatvAbhAva, niraSatva

Page #79
sthA0 kA TIkA evaM hindI vivecana ] nivizeSyakatvAdi bahu prakAra kA hone se aura unakA koI agugamaka rUpa na hone se pRthaka pRthaka tattadaprAmANyajJAnAbhAva kA pratibandhakatAyacchedaka koTi meM praveza karane meM gorava hai aura doSa kA ukta aprAmANya jJAnoM meM yaphizcita aprAmANyabhramajanakatvarUpa se anugama kara eka doSAbhAya kA pratibandhakatAvacchedaka koTi meM praveza sambhava hone se lAdhaya hai| [ aprAmANyajJAna kI uttejakatA asaMmavita ] yaha bhI jJAtavya hai ki pratibandhakatA meM aprAmANyajJAna sarvatra uttejata ho bhI nahIM sakatA kyoMki aneka bAra aprAmANyajJAnAnAskandita virodhI nizcaya ke rahane para bhI doSavaza pratibadhya buddhi kA udaya ho jAtA hai| jaise 'idaM jalam' isa vyavasAya se tattva: tadvizeSyakatva-jalatvavadvizeSyakatva evaM tatprakArakarava-jalasvaprakArakatya kI upasthiti na hone para bhI usa vyavasAya ke 'jalamahaM jAnAmi' isa anuSasAya meM stzAnAza jalasvadvizeSyatva aura jalatvaprakArakatva kA bhAna hone se ukta jJAna meM prAmANya kA nizcaya ho jAtA hai| arthAta yaha anuvyavasAya hI vyavasAya meM prAmANyanizcayAtmaka hotA hai tathA una meM aprAmANyajJAna nahIM rhtaa| isa prakAra aprAmANyajJAnAnAskanditaprAmANya kA nizcaya ho jAne para bhI ukta 'idaM jale' isa jJAna meM anabhyAsadoSavaza prAmANya kA saMzaya hotA hai| Azaya yaha hai ki eka hI vyakti ko 'idaM jalam' isa jJAna ke samAnaviSayaka jJAnoM kA punaH punaH udaya hokara jaba isa prakAra ke zAna meM prAmANya nizcaya ho jAtA hai taba usa ke bAda punaH jaba isa prakAra kA jJAna utpanna hotA hai aura usa meM nizcitaprAmANya vAle pUrvajJAna ke samAnaviSayakatvarUpa sAjAtya kA nizcaya hI ya ho jAtA hai to yaha nizcaya dazA ho abhyAsa kahA jAtA hai; aura isa sthiti ke pUrva kI sthiti ko anabhyAsa kahA jAtA hai| yaha anabhyAsa hI jJAna meM aprAmANyasaMzaya kA utpAdaka doSa hotA hai / isIliye jaba bhI 'idaM jalam' ityAdi rUpa meM koI jJAna pahalI bAra utpanna hotA hai to usa ke anucyavasAya se usa jJAna meM prAmANya kA nizcaya ho jAne para bhI anabhyAsavaza usa jJAna meM prAmANya kA sazaya hotA hai| prAmANyasaMzaya meM aprAmANyajJAnAnArakandita prAmANya nizcaya ko pratibandhaka na mAnakara anabhyAsa doSAnAskanvitaprAmANyanizcaya ko pratibandhaka mAnanA prAvazyaka hai| (asambhAvanA doSa rahane para saMdeha kA sambhava ) evaM yaha bhI dekhA jAtA hai ki kAzIstha vyakti ko jise marica meM Avatva buddhi ke ponaH punya se marica meM AItA ke pratyakSa meM prAmANyanizcaya ho jAne se usa meM aprAmANyasaMzaya na use bhI kabhI vizeSakAraNa se 'maricamAna na sambhavati' isa prakAra kI buddhirUpa asambhAvanA doSa ke upasthita hone para marica meM AdratA kA aprAmANyajJAnAnAskandita pratyakSa rahane para bho marica meM pAtratA kA saMdeha hotA hai / usa ke anurodha se usa pratyakSa ko bhI aprAmANyajJAnAnAskandita mAtAnizcayatvarUpa se Ardratva saMzaya kA pratibandhaka na mAna kara asambhAvanAdoSAnAskanditaArdratAnizcayatvarUpa se hI pratibandhakatA mAnanA ucita hai / to isa prakAra se asambhAvanA doSa se Ardramarica ke pratyakSa meM kAzIstha vyakti ko bhI aprAmANyasaMzaya hotA hai usI prakAra adhItavedAntavAkya se advitIya brahma kA bodha hone para bhI 'brahA meM advitIyatvAdi sambhava nahIM hai| isa prakAra bhI buddhirUpa asambhAvanA doSa se brahma meM advitIyasvAdi kA saMzaya honA yuktisaGgata hai| isa prakAra jisa manuSya ko vedAntavAkya se advitIya brahma kA

Page #80
[ zAstravArttA0 sta08 zlo0 2 ApAtajJAna prApta hai aura jisa kA antaHkaraNa isa janma meM athavA pUrvajanma meM punyakarmoM ke anuSThAna se vizuddha: = niSpApa ho cukA hai vaha nitya-anitya vastu kA viveka, bhedajJAna Adi sAdhanacatuSTaya ko prApta karatA hai / 70 " nanu ? kathaM karmaNAM tattatphalasAdhanAnAmantaHkaraNa zuddhihetutvam ? iti cet 1 atra vadanti - nityAnAM tAvat karmaNa pApakSayahetutvamAvazyakam, jJAnA'jJAnakRtAnAM sarvapApAna puruSeSu saccAt, tattrayasya sarvadA sarvAbhIpsittvAt duHkhavat pApasyApi dveSyatayA tannivRteH kAmyatvAt, aharahaHkartavyatvenAvagatAnAM nityAnAM tenaiva phalavaccAt, svargAdaniyatAnupasthitikatvAda, pratyavAyaprAgabhAvasya cA'sAdhyatvAditi / taduktam- 'gharmeNa pApamapanudati' ityAdi / yadvA, tametaM vedAnuvacanena brAhmaNA vividiSanti yajJena' ityAdizrutvA tattatphalasaMyuktAnAmapi karma 'ekasya tu saMyogapRthaktvam' iti nyAyAd vividiSAsaMyogasya jJAnasaMyogasya cA(cA) vidhAnAt tatrAntaHkaraNa zuddherdvAratvam / [ vihita karmoM se antaHkaraNa zuddhi kI mImAMsA 1 puNyakarmAnuSThAna se antaHkaraNazuddhi ke viSaya meM yaha prazna hotA hai ki zAstra dvArA tattatkarma tatatphala ke sAdhanarUpa meM vihita hai| ataH jana ke anuSThAna se tattatphaloM kA hI udaya ho sakatA hai ve antaHkaraNa kI zuddhirUpa phala ke hetu kaise ho sakate haiM ? isa ke uttara meM vedAntI vidvAnoM kA yaha kahanA hai ki nityakarma ko pApakSayarUpa antaHkaraNa zuddhi kA hetu mAnanA zrAvazyaka hai kyoMki puruSa meM jJAna athavA ajJAna se kiye gaye aneka pApa hote haiM; aura una kA kSaya sabhI ko sarvadA abhISTa hotA hai| kyoMki duHkha ke samAna duHkhajanaka pApa bhI dveSa kA viSaya hotA hai| ataH pApa kI nivRtti sabhI ko kAmya hotI hai / 'aharahaH saMdhyAmupAsIta' ityAdi vidhivacanoM se pratidina karttavyarUpa meM jo karma avagata hote haiM ve nitya kahe jAte haiN| una kA koI anya phala nahIM hotA / ve pApakSaya karane se hI phalavAn hote haiM / svargAdi una kA phala nahIM mAnA jA sakatA kyoMki una karmoM ke anabodha ke sAtha svargAdi ko niyamataH upasthiti nahIM hotI / una karmoM ke na karane se pratyavAya hotA hai ata eva pratyavAya kI anutpatti kA artha hai pratyavAya kA prAgabhAva aura vaha anAdi hone se sAdhya nahIM ho sakatA / zAstra bhI pApakSaya ko ho una kA phala batAtA hai| isa meM 'dharmeNa pApamapanudati' 'dharma se pApa kA kSaya kareM' ityAdi zAstravacana sAkSI hai / | saMyogapRthakstra nyAya se kAbhyakarmoM se antaHkaraNazuddhi kI siddhi ] aarat kI ora se ukta prazna kA yaha bhI uttara jJAtavya hai ki 'tametaM vedAnuvacanena brAhmaNA vividiSanti yajJa ena dAnena tapasA nAzakena' - brAhmaNa (pApa) nAzaka vedAdhyayana-yajJa dAna aura tapa se pUrvokta AtmA kI jijJAsA (san pratyayAnta vividiSA zabda se labhya ) athavA jJAna (svArthika san pratyayAnta vividiSA zabda se labhya) kA sampAdana kare' isa zruti se tattatphala se saMyukta karmo ke sAtha bhI mImAMsakoM ke saMyogapRthaktva' nyAya se jijJAsA aura jJAnarUpa phala ke sambandha kA vidhAna hai ataH rasi bhI pApakSayarUpa antaHkaraNazuddhi ke hetu haiM /

Page #81
syA0 kA TIkA evaM hindI vivecana ] Azaya yaha hai ki jina karmoM kA zAstra meM ekAdhika phala batAyA gayA hai una ke sambandha meM mImAMsA darzana meM 'ekasya tabhayatve saMyogapathavatvamaesa satra se yaha vyavasthA kI gaI hai ki ekakama zAstra meM pAMde ubhaya se sambaddha asAye gaye ho, to donoM phaloM ke sAtha usa karma kA pRthaka pRthakka sambandha hotA hai / arthAta zAstroktaphaloM meM jisa phala kI kAmanA se jaba vaha karma anuSThita hotA hai taba vaha usa phala kA sAdhaka hotA hai| usa vyavasthA ke AdhAra para prakRta meM kAmya kamoM ke sambandha ma bhI yaha mAnatA ucita hai ki jo karma anya phala ke sAdhanarUpa meM vihita haiM ve usa phala kI kAmanA se anuSThita hone para usa phala ke sAdhaka hote haiM aura vividiSA athavA jJAna kI kAmanA se anuSThita hone para vicidiSA kiMvA jJAna ke sAdhaka hote haiM / antaHkaraNazuddhi yaha vividiSA aura jJAna ke udaya meM vedavihitakarmoM kA dvAra hai / na ca prakaraNAntare prayojanAnyatvamiti nyAyAd yatra prakaraNAntarapanupAdeyaguNazca, tatra 'mAsamagnihotraM juhoti', 'AgneyaM nirva peva RddhikAma' ityAdAviva karmAntaratvaniyamAdatrApi tatprAptiriti vAcyama, yajJAdisaMbaddhavidheratrA'zravaNAta , prasiddhAnAmAkhyAtAsamAnAdhikaraNa vyavahitaparAmarzasamarthasubantaparAmRSTAnAM karmaNAM phalasaMvandhamAtra vidhAnopapattAvapUrvavidhyakalpanAt / ata eva 'sarvebhyo darza-pUrNamAsI' ityAdau sarvasaMbandhamAparatvAd na karmAntaratvam / ukta ca "sarvakAmArthatA tasmAdaprApteha vidhIyate" iti / [antaHkaraNazuddhiphalaka yajJAdi kAmyakarma yajJAdi se bhinna haiM ? ] phalAntara ke uddeza se vihita karmoM ko antaHkaraNazuddhiphalaka mAnane para yadi yaha kahA jAya ki-'tametaM vedAnuvacanena ' isa zruti meM jisa yajJAdi ko carcA hai usa ko anya phala ke uddeza se vihita yAgAdi se bhinna karma mAnanA ucita hai| kyoMki mImAMsA kA yaha nyAya hai ki 'prakaraNAntare prayojanAnyatvam' arthAt-anya prakaraNa meM karma kA prayojana meda usa karma ke karmAntaratva se hotA hai / isa ke anusAra, jo karma pUrva prakaraNa meM vihita karma ke nAma se anya prakaraNa meM bhI vihita hotA hai aura usa meM pUrva prakaraNa meM ukta karmaguNa kA upAdAna nahIM hotA vaha karma pUrva prakaraNa ke kama se bhinna karma hotA hai| jaise 'mAsamagnihotraM juhoti' = 'mAsa paryanta agnihotra havana kre|' evaM 'AgneyaM nirvapet RddhikAmaH'='Rddhi sampatti kA icchuka vyakti Agneya yAga kA nirvApa-anuSThana kare' ina prakaraNAntaragata vAkyoM se vihita agnihotra evaM AgneyAdi 'yAvajjIvamagnihotraM juyAt' ityAdi anyaprakaraNagata vAkyoM meM vihita agnihotrAdi se bhinna kama hote haiM to jaise vahAM prakaraNAntara aura apratipAdita guNatva ke kAraNa karmabheda hotA hai usI prakAra 'tametaM vedAnuvacanena' ityAdi prakaraNAntara ke vacana se cacita yajJAdi kA bhI karma prakaraNa meM vihita agnihotrAdi se bheva Avazyaka hai ataH usa vacana se anya phala ke uddeza se vihita karmoM meM antaHkaraNazuddhiphalakatva kA abhyupagama yuktisaGgata nahIM hai|' [karmAntaratva kI kalpanA asvIkArya ] to yaha ThIka nahIM hai, kyoMki 'tametaM.' ityAdi vAkya meM yajJAdi se sambaddha vidhi kA zravaNa nahIM hotaa| ata: prakhyAta kA asamAnAdhikaraNa-tipratyayArtha se anvitArtha kA abodhaka aura vyavahita

Page #82
72 / zAstravAsti0 zlo02 prakaraNAntaragata artha ke parAmarza meM samartha aise subantapada se anya prakaraNa meM prasiddha karmoM kA parAmarza mAnakara unake sAtha phalasambandha mAtra ke vidhAna kI lapapatti sambhava hone para, aise vacanoM meM jina meM kavidhi kA zravaNa nahIM hotA-apUrvavidhitva ko kalpanA anucita hai / isaliye aise bacanoM se nidiSTa karma meM karmAntaratva mAnanA asambhava hai| isIliye 'sarvebhyo darzapUrNamAsau' isa vacana ko bhI darzapUrNamAsa kA sampUrNa phaloM ke sAtha sambandha mAtra ke bodhana meM hI tAtparya mAnA jAtA hai / usa meM cacita darzapUrNamAsa prasiddha darzapUrNamAsa se karmAntara nahIM hotaa| momAMsAzAstra meM yaha kahA bhI gayA hai ki-isa vacana meM darzapUrNamAsazabda se prasiddha dazaMpUrNamAsa kA vidhAna nahIM hotA kintu vacanAntara se aprApta sarvakAmArthatA yAnI sarvapalasambandha kA hI vidhAna hotA hai| nanu kimatra pazukAmasyodbhiccitrAdiSviva vividiSAdikAmasya yajJAdiSu vikalpaH, uta svargakAmasyAgneyAdiSviva samuccayaH ? iti cet / atra kecit-'yajJAdInAmekavAkyagatatvena darzAdivat samuccayaH' iti vadanti / tatraikavAkyatvamarthaikatvAta, yathA 'agnihotraM juhoti' iti / 'aruNayakahAyanyAH' ityAdau satyapyAruNyAdyartha medaviziSTakriyAvidhAnAdekavAkyatvam / satyApa ca viziSTavidhAnasya gauravagrastatve'gatyA tadAzrayaNam / kriyAyAH prakaraNAntaraprAptI hi vizeSaNamAtravidhAnam , yathA 'dadhanA juhoti' iti, tatrApyekameva vizeSaNaM vidhAtu zakyate, nAnekam , vAkyabhedaprasaGgAt / aprAptA hi kriyA'neka vizeSaNAnyupasaMgRtI viziSTA vidhAtu zakyA, prAptAyAM tu tasyAmanekArthavidhAne vidhipratya. yAvRtilakSaNo vAkya bhedaH / taduktam--"prApte karmaNi nAneko vidhAtu' zakyate guNaH" iti atra ca 'karmaNi' ityupalakSaNam , prAptamAtramuddizyAnekavidhAnasyA'zakyatvAt / ata eva 'grahaM saMmASTi' ityatra grahoddezenaikatva-saMmArgayoviMdhAne vAkyabhedaH ! ekoddezenAnekavidhAnavadaneko zenekavidhAnamadhyazakyam , yathA'traivaikatvagrahode zena saMmArgavidhAnam / tadatra 'vividiSanti' ityatra na tAvadaruNAdivAkyavadekaviziSTakriyAvidhAyakatvam, asaMbhavAt , anaMgIkRtezca, yena tadekavAkyatvam / nApi 'danA juhoti' itivat kasyAcit kriyAyAmekavizeSaNavidhAnam, uktahetoreva, yajJadAnAdInyuddizya vividiSAphalasaMbandhavidhAne ekatvagrahoddezena saMmArgavidhAnavad vAkya bhedaH, vividiSAphalaM coddizya yajJadAnAdividhAne grahodda zenaikatvasaMmArgavidhAnavad vAkyabhedaH / [ yajJadAnAdi kartavya vikalparUpa se yA samuccayarUpa se ] 'tametaM vedAnuvacanena0' isa vAkya ke sambandha meM yaha prazna hotA hai ki jaise 'udbhidA yajeta pagukAmaH pazu ko kAmanA vAlA udbhidnAmaka yAga kareM' evaM "citrayA yajeta pazukAmaH pazu ko

Page #83
sthA ka. TIkA evaM hindI vivecana 73 kAmanA vAlA citrA saMjJaka yAga kare" ityAdi vacanoM se vihita pazupAlaka karmoM meM vikalpa hotA hai arthAt pazukAmanA vAle ko una meM koI eka hI karma karaNIya hotA hai usIprakAra 'hametaM0' ityAdi vacanoM ke anusAra yajJa-dAnAdi vividiSA-kAmanA vAle puruSa ke liye vikalparUpa se kartavya hote haiM ? athavA jaise svargakAma ko 'Agneya' 'aindra' Adi karma samuccayarUpa meM karttavya hote haiM usIprakAra yajJadAnAdi bho vividiSA-kAmanA vAle ke liye samuccayarUpa meM kartavya hote haiN| samalanayA meM yanadAnAdi kI kartacyatA ] isa prazna ke uttara meM kucha vidvAnoM kA yaha kahanA hai ki yajJadAnAdi sametaM.' ityAdi ekavAvaya se hI nidhiSTa haiN| ataH ase sarvebhyo narzapUrNamAsauM isa vAkya se nirdiSTa darza-pUrNamAsa svarNakAmanA vAle ke liye samuccayarUpa meM kartavya hote haiM usItakAra vivikSiA kAmI ke liye yajJa-dAnAdi bhI niviSTa hone se samayalapa meM kAvya.. kyoMki ukta vAkya meM agnihotraM jAhoti' isa dhASaya ke samAna arthaikya arthAta viziSTa ekArya kA pratipAdakatva home se athavA ekaprayojanabadarthapratipAMvakatA hone se usa meM ekavAyayatA hai| __kintu 'aruNayA ekahAyacyA gavA somaM kroNAti' = raktavarNA ekavarSakyaskA eka gau se soma (latA) kA kyaNa kre|' isa vacana meM AruNyAdirUpa arthabheda se viziSTa eka somakrayaNarUpa kriyA kA * vidhAna hone se vidhayekya hone se ekavAkyatA hotI hai / yadyapi viziSTa kA vidhAna gauravagrasta hotA hai phira bhI prakArAntara se ekavAkyatA ko upapatti ke liye anya koI gati na hone ke kAraNa viziSTavidhAna kA AzrayaNa Avazyaka hotA hai| kyoMki vizeSaNamAtra kA vidhAna vahIM hotA hai jahA~ kriyA anyatrakaraNa se prApta hotI hai| jaise 'danA juhoti' isa vAkya se dadhiviziSTa homa kA vidhAna nahIM kintu homako uddeza kara ke dadhirUpa vizeSaraNa kAhI vidhAna hotA hai, kyoMki homa prakaraNAntara se prApta hai| vizeSaNavidhi meM bhI yaha jJAtavya hai ki vizeSaNavidhi se eka hI vizeSaNa kA vidhAna zakya ho sakatA hai-aneka kA nhiiN| kyoMki aneka vizeSaNa kA vidhAna mAnane para vidheyameva aura arthabheda ho jAne se vAkyabheda kA prasaGga hotA hai, kyoMki jaba kriyA aprApta hotI hai taba usa kriyA kA anekavizeSaNaviziSTa kriyA ke rUpa meM vidhAna hotA hai| kintu kriyA prakaraNAntara se prApta rahegI to usa meM aneka artha kA vidhAna karane para vidhipratyaya kA Avartana rUpa vAvayameva prasakta hogA / jaisA ki mImAMsAzAstra meM prApte kamaNi' ityAdi bacana dvArA kahA gayA hai| isa vacana meM 'karmaNi' yaha upalakSaNa hai isaliye karma pava se karma aura karma se itara donoM kA grahaNa hotA hai| prataH kisI bhI prApta ko uddezya kara aneka kA vidhAna prazakya hotA hai| isI liye 'grahaM saMmASTi' isa vAkya meM graha-yajJIya pAnavizeSa ko uddezya kara ekatva aura saMmArgaphuzAdi se saMmArjana kA vidhAna mAnane para bAvayameda hotA hai| jisa prakAra eka ko uddezya kara aneka vidhAna vAkya bheda ko Apasi ke kAraNa azakya hotA hai, usoprakAra aneka ko uddezya kara eka kA vidhAna bhI azakya hotA hai-jaise ukta vAkya meM hI ekatya aura graha donoM ko udaya kara saMmArga mAtra kA vidhAna karane pr| [vidheyasya se ekavAkyatA prastuta meM nahIM hai ] 'tametaM brAhmaNAH vidhidiSanti' isa vAkya meM 'arupayA ekahAyanyA' ityAdi vAkya ke samAna eka viziSTa kriyA kA vidhAna nahIM hotA kyoMki vaha sambhava nahIM hai aura isa vAkya meM vidhAyakatA ajIkRta bhI nahIM hai / ataH praraNAdi vAkya ke samAna isa meM ekavAkyatA nahIM ho sakatI / evaM isa vAkya meM 'dadhnA juhoti' isa vAkya ke samAna kisI kriyA meM eka vizeSaNa kA vidhAna bhI ukta hetu

Page #84
[ zAstravArtA. sta08 zlo02 asaMbhava aura vidhAyakatva ke anaDIphAra se azakya hai| prataH uktavAkya ke samAna bhI isa vAkya meM pratA nahIM ho sktii| evaM prakRtavAkya meM yajJadAnAdi aneka karmoM ko uddezya kara vividiSArUpa phala ke sambandha kA mizAla mAnanA nahIM hai. kyoMki aisA mAnane para usI prakAra vAkya bheda hogA jase ekatva aura graha ko uddezya kara saMmArga kA vidhAna karane para graha samASTi' isa vAkya meM hotA hai| isI prakAra viviviSArUpa phala ko uddezya kara yajJadAnAdi karmoM kA vidhAna karane para bhI ThIka usI prakAra vAphyabheda hogA jaise graha ko uddezya kara ekatva aura saMmArga kA vidhAna mAnane para 'grahaM samASTi' isa vAkya meM hotA hai| 'darza-paurNabhAsAbhyAM svargakAmo yajeta' ityatrai kasvarNodda zena darza-paurNamAsAtmakAnekayAgavidhAnabadana vividipoddezena yajJadAnAdyanekavidhAnaM kiM na syAt / iti cet ? na, tatra 'bIhibhiryajeta' ityatra vIhINAmiva paNNAmapi yAgAnAM yajatisamAnAdhikaraNakapadopAttatvena vAkyamedAbhAve'pi prakRte 'yakSena' 'dAnena' ityAdau tadabhAvAna / tenaikasya zrotavyAdivAkyeSvanupaGgapadekasya vividiSantipadasyAnuSaGgaH kalpyaH- 'yajJena vividinti'-'dAnena vividiSanti' iti / yajJadAnAdi aneka karma vidhAna meM vAkyabheda prasakti ] ___yadi yaha kahA jAya ki jaise 'darzapUrNamAsAmyo svargakAmo yajeta' isa vAkya se eka svarga ko uddezya kara varza aura pUrNamAsasvarUpa aneka mAga kA vidhAna hotA hai usI prakAra 'tametaM0' ityAdi vAkya se bhI viviviSA ko uddezya phara yajJadAnAdi aneka karmoM kA vidhAna kyoM nahIM ho sakatA?" to yaha ThIka nahIM hai kyoMki darzAdi vAkyoM meM varza aura pUrNamAsa rUpa chaH yAga 'yajati' yaja dhAtu ke samAnAdhikaraNa darzapUrNamAsarUpa epha samastapada se gahIta hote haiM / ataH eka svarga ke uddezya se chaH yAga kA vidhAna mAnane para bhI ukta vAkya meM vAkyameda usIprakAra nahIM hotA jaise "vIhibhiryajeta" isa vAkya meM eka yAga ko uddazya kara yaz2a dhAtu se samabhivyAhuta vIhi pada se gRhIta aneka vrIhi kA vidhAna karane para nahIM hotaa| kintu prakRta meM 'yajJena yAnena' ityAdi zabda se ghaTita 'tameta0' ityAdi vAkya meM yajJadAnAdi kA yaj dhAtu samAnAdhikaraNa eka pada se grahaNa nahIM hai / ataH zrotavyAdi-'AtmA vA are ! iSTavyaH zrotavyo maMtavyo nididhyAsitavyaH' - mumukSu ko AtmA kA zravaNa-arthAt advitIya AtmA meM samastavedAnta vAkyoM ke tAtparya kA nirNaya karanA cAhiye, phira usa nirNIta prartha kI manana yAnI anumAna dvArA puSTi karanI cAhiye, usa ke bAda vedAnta se nirNIta aura anumAna se paripuSTa dvitIya AtmA kA nididhyAsana = anavaratadhyAna karanA cAhiye, usake bAda AtmA kA sAkSAtkAra karanA caahiye|'-is vAkya meM jaise eka 'AtmA' kA 'AtmA zrotavyaH' 'mAtmA mantavyaH' ityAdi rUpa meM anuSaGga hotA hai usoprakAra 'tametaM.' ityAdi vividiSA vASaya meM 'vividiSanti' isa eka pada kA 'yajena dAnena' ityAdi padoM ke sAtha 'yajJena viviviSanti' 'dAnena vividinti' isaprakAra anuSaGga karanA prAdhazyaka hai| ata: isa vAkya ke vividiSA rUpa eka uddezya meM yajJadAnAdi aneka kA vidhAna mAnane para graha ko uddezya kara ekatva aura saMmArga kA vidhAna karane para 'graha samASTi' isa vAvaya ke samAna vAkyabheda anivArya hogaa| parantu jaba isa vAkya ko vidhAyaka nahIM mAnA jAtA to vidhAyaka vAkyoM meM sambhAvita vAkyabheda ke samAna vAkyabheda kI prasakti nahIM hotI aura 'agnihotraM juhoti' ke samAna prarthakyamUlaka ekavAkyatva akSuNNa rahatA hai|

Page #85
sthA00 TIkA evaM hindI vivecana ] kathaM tahi samuccayaH ? iti cet ? bhinnavAkyavihitAnAmapi somaprAptyarthAnAM krayANAmitra saMbhavatsamuccayo, yajJAdInAM nityavatsamuccaye hi krayANAM pratyekavidhiSu niyamatridhitvaM na syAt , ArthikI hi tatretaranivRttiH, aruNA'krayeNeva somaM bhAvayediti / saMbhavatsamuccaye tu somaprAptyarthatvAt krayANAM tatrAnatidvArasyakainai siddhau na niyamabhaGgaH / asiddhau tu pratyekAvagata niyamaM mArmAdheira garira mukhara bAvantaravihitakayasApevatvaM pUrvakrayasya kalpyate / ata eva dhyAdiSu nAsau, homaniSpattedvArasyakenava siddheH| evamihApi yajJAdinai kenaivAntaHkaraNazuddhidvArasiddhau nAnyApekSA, anyathA tu syAdeva / ata eva yajJAnadhikAriNAM brahmacAriNAM vedAnuvacanena kevalenApyantaHkaraNa zuddhidvArA vividiSAsiddhiH / tathA va smRtiH-"japenaSa tu saMsiyet" ityAdi / na ca svargakAmAgnihotravat sadanuSThAnaniyamA, sadanuSThAnasya sAdhanacatuSTayasaMpattigamyAntaHkaraNazuddhiparyantatvAt / / [ yajJadAnAdi kA yathAsambhava samuccaya ] vividiSA kA uktarIti se artha varNana karane para yaha prazna ho sakatA hai ki jaba yajJadAnAdi kA vividiSAyazAt pRthaka 2 sambandhabodha hogA to vividiSA ke uddezya se eka vyakti ke dvArA yajJavAnAdi ke samuccaya ko kartavyatA kaise hogI ? kintu isakA uttara yaha hai ki jaise somaprApti ke uddezya se vibhinna vAkyoM se vihita kayoM meM sambhavatsamuccaya arthAt yathAsambhava samuccaya hotA hai usI prakAra vividiSA ke liye yajJadAnAdi kA bhI sambhavatsamuccaya hotA hai| spaSTa hai ki krayavAkya meM bhI sambhavatsamuzcaya hI hotA hai nityarasamuraghaya arthAta-anivArya samuccaya nahIM hotA, kyoMki anivArya samuccaya mAnane para 'aruNayA soma koNAti' ityAdi pratyeka vidhi meM niyamavidhitva na ho skegaa| kyoMki niyamavidhi meM itara kI nivRtti prAthika-prathaMgamya hotI hai| arthAt ni-mavidhi itaranivRtti meM paryavasita hotI hai, prataH pratyeka vidhi ko niyamavidhi mAnane para kavidhAyakavAya kA 'aruNAva se hI soma ko prApta kareM isa prakAra artha hogA jo nityavatsamuccaya pakSa meM saGgata nahIM ho sakatA kyoMki usa pakSa meM aruNAkrayaNa-ekahAyanIkayaNa, gokrayaNa saba kA samuccaya somaprApti ke liye apekSita hogaa| kintu sambhavatsamuccaya pakSa meM samuccaya anivArya na hone se somaprApti ke liye vihita kayoM meM kisI eka kraya se bhI anatidvAra-bahAranirapekSa soma kI siddhi hone se niyamabhaGga nahIM hotaa| kintu jaba eka kraya se soma ko prApti nahIM hoto taba pratyeka vidhi vAkya se avagata niyama kA kAryAnurodha se parityAga kara pUrvakraya meM aruNAdikraya meM ekahAyanyAdi vAkyAntara vihita kraya kI sApekSatA kI kalpanA kI jAtI hai| tadanusAra somArthI ko kabhI mayasamuccaya apekSaNIya hotA hai| homa ko uddezya kara vihita dadhi Adi dravyAtmaka guNoM meM paraspara sApekSatA kI kalpanA nahIM hotI kyoMki kisI eka dravya se hI homaniSpattirUpa dvAra kI siddhi ho jAtI hai| [sambhavatsaguccaya kA spaSTIkaraNa ] isI prakAra vividiSA vAkya ke anusAra yajJAdi kisI eka se hI antaHkaraNazuddhirUpa dvAra kI siddhi ho jAne se anya kI apekSA nahIM hotii| kintu yadi kisI eka se antaHkaraNa kI zuddhi

Page #86
[zAstravA0 sta08 zlo02 nahIM hoto to yajJadAnAdi kA yathApekSa samuccaya apekSaNIya hotA hai| isa dhAzya meM sambhavat samuccaya hone se ho yajJa ke adhikArI brahmacAriyoM ko kevala vevAnuvacana se hI antaHkaraNa kI zuddhi dvArA vividiSA ko siddhi hotI hai / smati bhI isa bAta meM sAkSI hai jaisA ki 'apenaiva tu saMsidhyet' ityAdi aneka smRti vAkya spaSTa ughoSa karate haiM ki ( brahmacArI prAvi ) mantrajapa se hI saMsiddhi prApta kara / svargakAmo ke liye agnihotra ke samAna viviviSAkAmI ke liye yajJAdi ke prAjIvana anuSThAna kA niyama nahIM hai| kyoMki usakA anuSThAna antaHkaraNazuddhiparyanta hI apekSita hai aura antaHkaraNazuddhi sAdhanacatuSTaya kI prApti se vidita hotI hai| yadi vA, 'jAtaputraH kRSNakezo'gnInAdadhIta' ityatrAdhAne jAtaputrakRSNakezatvavidhAne vAkyabhedAt tAbhyAmavasthAvizeSalakSaNavadatra yatrAdipadeH prasiddhaM karmasAmAnyamupalakSya vividiSAdiphaloddezena vidhIyate / sambhavati caivaM saMbhavatsamuccayaH, na ca vAkyamedaH / lakSaNApi doSa eveti cet ? tathApi vAkyArthabhede pradhAnaviziSTavAkyArthabhaGgaH, lakSaNAyAM tu guNIbhUta padazakyArthatyAgamAtram ityatrAdaraH / ata eva 'ardhamantarvedi minoti, argha ca bahirvedi' ityatrApi vAsyodo mA viragantazizidizabdAbhyAM dezavizeSalakSaNAzrayaNam ityapare / yadvA, IzvarArpaNabuddhathAnuSThitAnAM karmaNAmantaHkaraNa zuddhiH phalam, 'yat karoSi0' ityAdismRteH / tat siddhametat-karmabhiH zuddhAntaHkaraNo nityAnityavivekAdi lamata iti / tatra nityAnityavivekaH 'idaM sarvamanityam, etasyAdhiSThAna kizcit nityam' ityevamAlocanAtmakaH / tata aihikapAralaukikaphalecchAvirodhicetovRttivizeSAtmako virAgaH, tataH zamAdiSaTkam / tacca zama-damoparati-titikSA smaadhaan-shrddhaaH| antaHkaraNanigrahaH zamaH | bAhya ndriyanigraho dmH| uparatiH sanyAsaH / dvandvasahiSNutvaM titikSA / zravaNAdiprAvaNya samAdhAnam / sAMpradAyika vizvAsaH zraddhA / tato mokSecchA mumukSA / tadetat sAdhanacatuSTayaM zravaNAdhikArivizeSaNam / / [sambhavatsamuccaya kI dUsare prakAra se upapatti ] ayayA apara vidvAnoM kA isa sambandha meM yaha mata hai ki jisa prakAra 'AtaputraH kRSNakezonInAdadhIta "jise putra utpanna ho cakA ho aura jisa ke keza kAle ho yaha agni kA AdhAna kre|' isa vAkya se prAdhAna meM jAtaputratva aura kRSNakezatva kA vidhAna mAnane para vApayabheda hotA hai, prata: jAtaputra aura kRSNakeza ina donoM padoM se lakSaNA dvArA avasthAvizeSa-yuvAvasthA kA bodha mAnakara AdhAna meM usa avasthA kA vidhAna hotA hai| usI prakAra vividiSA vAgya meM bhI yajJAdipadoM se lakSaNA dvArA prasiddha kamasAmAnya kA bodha mAnakara vividiSArUpa phala ke uddezya se karmasAmAnya kA vidhAna hotA hai| aisA mAnane para sambhavatsamuccaya bhI ho sakatA hai aura vASayabheda bhI nahIM hotaa| yadyapi aisA mAnane meM lakSaNArUpa doSa hotA hai, tathApi vAyayArthabheda hone para vAkya ke viziSTa artha-pradhAna artha kA bhaGga hotA hai jaba ki lakSaNA mAnane para pada ke zavayArtha apradhAna

Page #87
syAkA TokA evaM hindI vivecana ] arthamAtra kAhI tyAga hotA hai, isaliye lakSaNA kA Adara kiyA jAtA hai aura isIliye 'ardhamantarvedi minoti, pradhaM ca bahirvedi' isa vAkya meM vAkyabheda na ho isaliye vedi ke ArAdhyadevatA aura havanakuNDAdi kI sthApanA ke liye zAstrIyavidhi se banAye gaye U~ce cabUtare ke bhItara AdhAbhAga kA aura bAhara AdhAbhAga kA (apekSitamivistAra ke liye mApa kare yaha artha na kara ke 'ardhamantarvedi adhaM ca bahirvedi' ina donoM zabdoM se lakSaNA dvArA apekSita dezavideza kA bodha mAnA jAtA hai| ataH ukta vAkya kA yaha artha prApta hotA hai ki-'( apekSita vistAra ke liye ) dezavideza kA mApa kre|' athavA yaha kahA jA sakatA hai ki 'yaskaroSi yadanAsi yajuhosi vakSAsi yat / yat tapasyasi kaunteya ! tatkuruSva marpaNam // ' isa bhagavadgItA smati ke anusAra Izvara ko apita karane kI vRddhi se jo karma anaSThita kiye jAte haiM unase antaHkaraNazakhirUpa phala kI siddhi ho jAtI hai| ataH ukta rIti se yaha siddha hai ki karmoM dvArA antaHkaraNa zuddha ho jAne para nityAnitya vastu ke vivekAdi sAdhanacatuSTaya ko manuSya mana karatA hai / [ nityAnitya viveka-virAga zamAdiSaTka-mumukSA) nitya-anitya viveka kA artha hai ki-'dRzyamAna sampUrNa jagat anitya hai aura sabakA jo koI adhiSThAna-AdhAra hai vaha nitya hai'-isa prakAra kA nizcaya / isa nizcaya ke prApta ho jAne ke bAda manuSya ko virAga-vairAgya ko prApti hotI hai-jisakA artha hai citta kI aisI avasthA jisameM isa loka meM prApta hone vAle putra-strI-dhana-dhAnya Adi karmaphaloM kI aura paraloka meM prApta hone vAle divya viSayoM ko icchA kA uvaya hI pratibaddha ho jApa / vairAgya prApti ke bAda zamAdi SaTakachaha guNoM kI prApti hotI hai, ve haiM-zama-bama-uparati-titikSA-samAdhAna aura shrddhaa| zama kA artha hai antaHkaraNa kA nigraha prati antaHkaraNa dvArA viSaya-kaSAyoM ke cintana kA parityAga / damakA atha hai-bAhyandriyoM kA nigraha sAMsArika viSayoM se indriyoM ko vimukha karanA / uparati kA artha hai saMnyAsa arthAt virati yAnI hisAdi pApoM ke tyAga kI pratijJA jisase yathocita aura paripUrNa rUpa se viSayoM se antaHkaraNa aura indriyoM ko sarvavidha nivRtti ho / titikSA kA artha hai dvandva yAnI sukhaduHkha kI sahiSNutA-duHkha se kAyara na honA aura sukha se unmatta na honaa| samAdhAna kA artha hai AtmA ke zravaNa Adi meM antaHkaraNa kA niyojana / zraddhA kA artha hai saMpradAya, zAstra aura prAcArya ke vacana meM vizvAsa / ukta tInoM sAdhana ke prApta ho jAne ke bAda mumukSA-mokSecchA hotI hai| yaha sAdhana catuSTaya zravaNAdi ke adhikArI kA vizeSaNa hotA hai arthAt ina sAdhanoM se sampanna puruSa hI vedAnta se brahma ke zravaNa aura mananAdi kA adhikArI hotA hai| yasu-'mumukSauvAdhikArivizeSaNam, tasyA eva nirapekSAdhikAranimitatvAt' iti / tanna, sAmarthyAderapyadhikAranimittatvAt / atha kAmanArthika sAmarthyAdhapekSate na zrutamanyat , tat kiM zrutaliGgayoliGga balavat ? / tasmAd 'rAjA rAjasUyena yajeta' ityAdI rAjatvAderikha zrutasya vivekAderapyadhikArivizeSaNatvaM yuktam / 'mumukSAyAH sArvatrikatvAt, tyavivekAdInAM tvekaikazAvAparyAlocitAnAM sarvavedAntapratyayanyAyavAdhitatyAdna tathAtvamiti cet ? na, sarvavedAntapratyaya

Page #88
78 ] nyAyena sAdhanAntaropasaMhAre'pi tattacchAkhopasthitaikaikasAdhanA'bAdhAt, itarasAdhanAbhAvasya zabdAdanupasthite, Arthikasya tadasAdhanAnyayasya dAnavAyAt / [ kevala mumukSA adhikAra sampAdaka nahIM ] kucha vidvAnoM kA jo yaha kahanA hai ki mokSa kI icchA ho zravaNAdi ke adhikArI kA vizeSaNa hai kyoMki vahI adhikAra kA anyanirapekSa nimitta hai|' kintu yaha ThIka nahIM hai / kyoMki zravaNAdi ke liye apekSita zarIrAvi kA sAmarthyAdi bhI adhikAra kA nimitta hotA hai / yadi yaha kahA jAya ki'adhikAra meM mokSakAmanA zrarthataH - liGgataH prApta sAmarthyAdi kI apekSA hotI hai kintu usase anya afara fair ko apekSA nahIM hotI' ' to aisA kahane vAle vidvAnoM ko yaha socanA hogA ki kyA zruti aura liGga meM liGga zruti kI apekSA balavAn hai ? nivivAda hai ki liGga kI apekSA zruti balavatI hotI hai, ataH zruti se jaba ukta tIna sAdhana bhI adhikArI ke vizeSaNa rUpa meM avagata hote hai to kebala mumukSA ko tathA liGgagamya sAmarthyAdi ko hI adhikArI kA vizeSaNa mAnanA anucita hai / ataH jaise 'rAjA rAjasUyena yajeta' - rAjA rAjasUyanAmaka yAga se iSTa prApta kareM - izyAdi sthala meM zrutiprApta rAjatvAdi adhikArI kA vizeSaNa hotA hai isIliye rAjasva se cyuta huA vyakti rAjasUya yajJa meM adhikArI nahIM hotA, usIprakAra zrutiprApta nityA'nityavivekAdi ko bhI adhikArI kA vizeSaNa mAnanA zrAvazyaka hai| zAstravAla0 sta0 8 zlo0 2 yadi yaha kahA jAya ki mumukSA sArvatrika prarthAt vedAnta kI samasta zAkhAoM meM zravaNAdi ke adhikAra ke nimittarUpa meM ukta hai aura tattvaviveka = nityA'nitya vastu vivekAdi sAdhana vedAnta kI ekaikazAkhAmAtra meM zravaNAdi ke adhikAra ke nimitta rUpa meM ukta hai / zrataH ve 'sampUrNa vedAntajanyaare se eka eka zAkhAvabodha durbala hotA hai' isa nyAya se bAdhita ho jAte haiM / ataH ve adhikArI ke vizeSaNa nahIM ho sakate' to yaha ThIka nahIM hai, kyoMki sampUrNa vedAnta ke pratyayanyAya se upasaMhAra meM sAdhanAntara mumukSA kA pratipAdana hone para bhI tat tat zAkhAoM se jJAta ekaikasAdhana kA bodha nahIM hotA / kyoMki upasaMhAra meM zabda se itara sAdhana ke abhAva kI upasthiti nahIM hotI / ataH vahAM mI sattvavivekAdi meM zravaNAdi ke adhikAra kI asAdhanatA ke abhAva kA arthAt sAdhanatA kA zrataH pratyaya hone meM koI bAdhA nahIM hotI / nanvedhaM 'zAnto dAnta uparata' iti puruSavizeSaNatvAt saMnyAso'pyadhikArivizeSaNaM spAt / na cAnaGgabhUtasya tasya tathAtvam, vihitatvAt nApyaGgabhUtasya tasya zravaNagiraye zrutyAdyasanvAt / na ca prakaraNAt tasya tathAtvam, AtmanaH prakaraNAt saMvidhAnAt tathAtve vaiparItye'pyavinigamAt phalavanvasyobhayatrAvizeSeNa samaprAdhAnyAt / kiJca, 'zAnto dAnta' ityAdAparatipadAbhidheyasya sannyAsasya zAntyAdipadopasthitatadvatkatu kavicArasya ca samuccayo vidhIyate, avyabhicaritasaMbandhena juhupadena kranupasthitivacchAntyAdipadaistadvatkat 'kavicAro pasthite, anyathA jJAnasya phalatvena vidhyagocaratvAt jJAnoddezena zAntyAdyanekaguNa vidhAne vAkyamedaprasaGgAt iti jJAnAGgatvameva sannyAsasya / na ca 'vedAnimaM lokamasu' ca parityajyA ,

Page #89
sthA.ka0 TIkA evaM hindI vibecana ] smAnamanviccheta' iti vAkyAt atraNAGgatvam, 'darza-paurNamAsAbhyAmiSTvA somena yajete'tikta kAlasaMyogaparatvAt tasya / ata eva janmAntarIyo'pyayamupayujyate, jnyaanprtivndhkduritnivRttidvaarnisspttH| ata eva janakAdInAmapi jJAnazravaNam , 'yadyAtuH syAd manasA yAcA ca sannyaset' ityAparasannyAsavidhAnaM ca, svasthA-''turasannyAsayorekakarmatve'pyekavAlpAGgatAyA anyatra sarvAGgatAyAzcopapatteH, nityeSu zaktyapekSayA tathAtvAditi cet ! annAhu-phalavavena nitizravaNasaMnidhAvaphalasya zrutatvAt saMnyAsasya zravaNAGgatvam , upakAryopakArakobhayAkAGkSArUpasyAtmaprakaraNAnyasya prakaraNasyAGgatvAvedakatvAt , prayAjAdInAmiva / evamapyArthavAdikaphalakalpane pravAjAdInAmapi 'kama vai vadyanasya' ityArthabAdikaphalakalpanAprasaGgAt / kiJca saMnyAsasya phalakalpane[s]phala[sa]valAnyatarAkAGkSA, aGgatvakalpane tUmayAkAkSeti zrutiliGgetyAdinyAyAdubhayAphAkSArUpaprakaraNasyAnyatarAkAMkSArUpasthAnAta calavatvAt zravaNAMgatvameva, phalazrutesrthavAdatvAt / / [saMnyAsa adhikArivizeSaNa mAnA jAya yA nahIM ? ) zravaNAdi adhikArI kI carcA hone para yaha prazna prasaGga se UThatA hai ki 'zAnto vAnta uparata' ityAvivacana dvArA puruSa ke vizeSaNarUpa meM sama-bama aura uparati thAnI saMnyAsa-nidiSTa hai, ataH saMnyAsa bhI adhikArI kA vizeSaNa honA caahiye| kintu yaha saMmbhava nahIM hai, kyoMki saMnyAsa zravaNa kA aMga na hokara zravaNAdhikArI kA vizeSaNa nahIM ho sakatA, kyoMki saMnyAsa vihita hai, jo vihita hotA hai vaha anya vihita kA aMga huye vinA usake adhikArI kA vizeSaNa nahIM hotaa| zravaNAdi ke aMgarUpa meM bhI saMnyAsa ko zravaNAdhikArI kA vizeSaNa nahIM mAnA jA sakatA, payoMki 'saMnyAsa zravaNa kA aGga hai, isa bAta meM zruti Adi koI pramANa nahIM hai| prakaraNa se bhI saMnyAsa ko aSaNa kA aMga nahIM mAnA jA sakatA, kyoMki prakaraNa se AtmA kA saMnidhAna hai, zravaNa kA nhiiN| dUsarI bAta yaha ki saMnyAsa ko zravaNa kA aGga mAnA jAegA to isa pakSa meM vinigamanA na hone se viparIta pakSa- zravaNa saMnyAsa kA aMga hai '-ko udbhAvanA ho sakatI hai, kyoMki donoM hI pakSa meM phalasambandha meM koI vizeSa antara nahIM hai, ata eva donoM meM samAna prAdhAnya ho sakatA hai| [saMnyAsa zravaNAdi kA aMga nahIM ho sakatA ] isake atirikta dUsarI bAta yaha hai ki 'zAnto dAnta' ityAdi vacana meM uparatipada se abhihita saMnyAsa aura zAnti prAdi pada se upasthita zAntyAvivatpuruSakartRka vicAra ke samuccaya kA vidhAna hotA hai, kyoMki jaise juhU (=kASThanimitta yajJIyapAtravizeSa) meM kratu-yajJa kA avyabhicAra hone se jaise juhupada se katu kI upasthiti hotI hai usI prakAra zAnti prAdi meM vicAra kA avyabhicAra hone se zAnti Adi pada se zAntyAdivatakartRka vicAra kI upasthiti hotI hai| yadi aisA na mAnA jAyagA to jJAna phala hone se vidhi kA viSaya nahIM ho sktaa| prataH jJAnarUpa phala ke uddeza se zAnti Adi aneka guNoM kA vidhAna mAnane para vAkyameva kI prasakti hogii| prata: saMnyAsa jJAna kA ho aMga hai-zravaNAdi kA nhiiN|

Page #90
[ zAstravA0 sta0 8 zlo0 2 yadi yaha kahA jAya ki-'vedAnimaM0' veda-vaidikakarma tathA ihaloka aura paraloka kA parityAga kara AtmAnveSaNa-prAtmaviSayaka zravaNAdikA sampAdana kareM-isa vAvaya se saMnyAsa meM zravaNAMgatA siddha hogii|"-to yaha ThIka nahIM hai kyoMki jaise 'darza-pUrNamAsayAga karane ke bAda somayAga kare etadarthaka vAkya, varzapUrNamAsayAga meM somayAga kI aGgatA kA bodhaka nahIM hotA, kintu somayAga ke sAtha dazaMpUrNamAsottara kAla ke sambandhakA bAdhaka hotA hai| usIprakAra vinimaM0' yaha bAkya bhI sanyAsa meM zravaNADatA kA bodhaka nahIM hotA kinta zravaNAdi ke sAtha saMnyAsottara kAla ke sambandha kA bodha hotA hai| isIliye janmAntara kA saMnyAsa bhI vartamAna janma meM zravaNAdi meM upayogI hotA hai| kyoki janmAntara ke saMnyAsa se bhI jJAna ke pratibandhaka durita kI nivRtti rUpa dvAra saMpanna ho jAtA haiM / isIliye gRhasthAzrama meM bhI janakAdi ko jJAnaprApti sunI jAtI hai, aura "puraSa yadi Atura ho jAya to mana aura vANI se saMnyAsa grahaNa kare etadarthaka vAkya se ApasaMnyAsa-ApattikAlIna saMnyAsa ke vidhAna kI upapatti hotI hai| saMnyAsa yaha zraSaNa kA asA hone para usako upapatti nahIM hogii| yadi yaha kahA jAya ki "AturasaMnyAsa zravaNa ke aMga bhUta saMnyAsa se bhinna pharma hai kyoMki saMnyAsa ke jo aMga zAstra meM varNita haiM ye prApata-saMnyAsa meM sambhava nahIM hai"-to yaha ThIka nahIM hai| kyoMki svastha saMnyAsa aura ApatsaMnyAsa donoM eka karma hone para bhI Atura saMnyAsa alpAGga hotA hai aura svastha saMnyAsa pUrNAGga hotA hai, kyoMki nityakarmoM meM zakti ke anusAra alpAGgatA aura pUrNAGgatA mAnI jAtI hai| [saMnyAsa zravaNAdi ke aMgarUpa hone kA samarthana ] uparokta prazna ke uttara meM yaha siddhAnta sthApita kiyA gayA hai ki-zravaNAdi meM phalavattA nirNIta hai aura usake saMnidhAna meM saMnyAsa vinA phala ho paThita hai| ataH saMnyAsa zravaNAdi kA aGga hai aura isa aMgatA kA jJAna AtmaprakaraNa ke antargata upakArya-upakAraka ubhaya ko AkAMkSArUpa prakaraNa se usI prakAra hotA hai jaise phalavAna darzapUrNa mAsa kI saMnidhi meM phala vinA paThita prayAjAdi meM darzapUrNamAsa kI aGgatA kaa| aura yadi uktarupa se zravaNa kA aGga hone se saMnyAsa ke phala kI upapatti ho jAne para bhI prArthavAdika arthavAdoktaphala kI kalpanA kI jAyagI to prayAjAdi ke bhI 'karma vA etadyajasya' isa arthavAvavAkya meM ukta phala kI kalpanA kA prasaGga hogaa| dUsarI bAta yaha hai ki saMnyAsa ke pRthak phala kI kalpanA kevala phalakAMkSA se hogI evaM zravaNAdividhi ko sahakArIbala kI kalpanA kevala tanmAtra kI prAkAMkSA se hogii| yadi sanyAsa meM zravaNAdividhi ke aGgatva kI kalpanA kI jAyagI to zravaNAdividhi kI balAkAMkSA aura saMnyAsavidhi kI phalAkAMkSA donoM apekSita hogii| ina meM anyatara AphAMkSA sthAnarUpa hai aura ubhayAkAMkSA prakaraNarUpa hai| ata: ubhayAkAMkSArUpa prakaraNa anyatara AkAMkSA prakaraNarUpa sthAna se 'zruti-liGgavAkya-prakaraNa-sthAna-samAlyAnAM pAradaurbalyam artha-citrakarSAta' isa nyAya ke anusAra balathat hone se saMnyAsa meM zravaNAdi ke aGgatva kI siddhi anivArya hai| ataH saMnyAsa zravaNa ke phala se hI phalavAna hai, anya phala kI zruti kevala arthavAda hai|

Page #91
syA0 ka0 TIkA evaM hindI vivecana ] jJAnAGgatvaM tu na, prakaraNAvagatatvAt zravaNAGgatvasya, zAnta ityAdivAkye dUpaNAbhAvena svArthA'parityAgAt / kRte'pi svArthaparityAge jJAnoddezena saMnyAsa- zravaNayoviMdhAne vAkyabhedA'pari hArAta, samuccayasya dvayAnatirekeNaikasamuccayo vidhIyata ityasyApi durbavatvAt / vastuto'tra 'ye madhyamAstAnAgnaye dAtra' ityatreva sAmAnAdhikaraNyAt zAntatvAdiviziSTe kakatR vidhAnAt jAtaputra ityAdAviva zAntAdipadopalakSitAvasthAvizeSavidhAnAd vA, pazyedityatra jJAnasya vidhyayogAt, prakRtaistatsAdhana zravaNalakSakatvAt, zAntyAdiviziSTaizravaNakriyAvidhAnAt 'somena yajeta' itivad vA na vAkyabhedaH / | saMnyAsa jJAna kA aMga na hone kA kAraNa ] 81 saMnyAsa jJAna kA aGga nahIM ho sakatA, kyoMki prakaraNa se usameM zravaNAGgatva siddha hai aura koI doSa na hone se 'zAnto dAntaH' ityAdi vAkya meM svArthaparityAga karanA ucita bhI nahIM hai / kyoMki svArtha kA parityAga karane para bhI jJAna uddezya kara saMnyAsa aura zravaNa donoM kA vidhAna mAnane para vAkyameva kA parihAra nahIM ho sktaa| donoM ke eka samuccaya kA bhI vidhAna durvaca hai kyoMki samuccaya umaya se atirikta na hone se samuccaya vidhAna bhI ubhaya vidhAna meM hI paryavasita hotA hai / saca bAta to yaha hai ki 'ye madhyamAstAnagnaye dAtra' isa bAdhya meM jaise madhyamapada aura tatpada meM sAmAnAdhikaraNya hone se madhyamatvaviziSTa tatpadArtha kA vidhAna hotA hai usIprakAra 'zAnto dAntaH' ityAdi vAkya meM zAnta dAnta prAdi padoM meM sAmAnAdhikaraNya hone se zAMtatvAdiviziSTa eka karttA kA vidhAna hotA hai / athavA 'jAtaputraH kRSNakezaH agnimAdadhIta' isa vAya meM jAtaputra aura kRSNa keza zabda se lakSaNA dvArA upasthita yauvanarUpa avasthAvizeSa kA vidhAna hotA hai usIprakAra 'zAnto dAntaH' ityAdi vAdhya meM zAktAdipada se lakSaNA dvArA upasthita zravasthAvizeSa kA vidhAna hotA hai / ata eva ukta vAkya meM 'pazyet' isa vidhipratyayAnta kriyApada ke hone para bhI jJAna kI vidhi nahIM hotii| kyoMki vidhipratyaya kA prakRtibhUta 'dRz dhAtu' lakSaNA se darzana ke sAdhanIsUta zravaNa kA bAdhaka hotA hai ataH usa vAkya se zAntyAdi viziSTa eka zravaNakriyA kA vidhAna hotA hai / ata: jaise 'somena yajeta' isa vAkya se somaviziSTayAga kA vidhAna hone se usameM vAkyabheda nahIM hotA usIprakAra 'zAnto dAntaH' ityAdi vAkya meM bhI vakSyabheda nahIM ho sakatA / janmAntarIyatadupayogastu nAniSTaH, dvArasya niSpannatvAt / 'zravaNAGgatve janmAntarIyaprayAjAdivad na tadupayogaH syAditi cet ? na, adhyayanAdAvadRSTasyApi janmAntaropakArakatvasya zravaNadAviva prayAjAdAvadRSTasyApi tasya tadaGgasaMnyAsAdAvavirodhAt / na caitAvatA gRhasthasyApi zravaNAdhikAraH, vivekAdivat saMnyAsasyApyadhikArivizeSaNatvAt, janmAntarIyasya ca tasyA'nizcayAt / 'gRhasthAnAmapi zravaNaM zrUyata' iti cet 1 na, 'ghedAnimaM0' ityAdividhivirodhe'rthavAda liGgasya vAkyatyAt, 'brAhmaNo yajeta' ityAdividhivirodha iva devAnAM yAgAdizravaNe | janakasya zrUyata iti zraddhAvanto maitreyyAH zrUyate iti strINA

Page #92
82 [ zAstravArtA0 sta08 zlo0 2 mapyadhikAra kalpayeyuH / tasmAt saMnyAsina evAdhikAraH / gRhasthasya tu pravRttasya dRSTArthatvAta zravaNasya pramANasaMbhAvanAdadRSTaM niSpadyata eva / niyamAdRSTaM tu notpadyate, vidherapravRtteH, yathA zUdAnuSThitayAgAntargatAvadhAtAt / [janmAntarIya saMnyAsa bhI upayukta hai ] saMnyAsa ko zravaNAGga mAnane para janmAntarIya saMnyAsa kA upayoga aniSTa nahIM hai kyoMki janmAntarIya saMnyAsa se bhI duritanivRttirUpa dvAra kI niSpati hotI hai| yadi yaha zaMkA kI jAya ki"saMnyAsa ko zravaNa kA aGga mAnane para janmAntaroya saMnyAsa kA upayoga nahIM ho sakegA, kyoMki janmAntaroya prayAjAdi kA upayoga darzapUrNamAda ke anusAra meM nahIM hotaa|" to para tIka nahIM hai, kyoMki jaise adhyayanAvi meM janmAntaropakArakatva dRSTa nahIM hai phira bhI zravaNAdi meM mAnA jAtA hai usI prakAra prayAjAdi meM janmAntaropakArakatva kA darzana na hone para bhI saMnyAsa meM use mAnane meM koI virodha nahIM hai| isa para yadi yaha kahA jAya ki-'yadi saMnyAsa janmAntara meM bhI upakAraka hogA to zravaNAdi meM gRhastha ko bhI adhikAra kI Apatti hogii| payoMki usa meM bhI janmAntarIya saMnyAsa ko sambhAvanA hai|"-to yaha ThIka nahIM hai| kyoMki, jaise vivekAdi zravaNAvi ke adhikArI kA vizeSaNa hai usI prakAra saMnyAsa bhI adhikArI kA vizeSaNa hai| ataH saMnyAsaviziSTa hI zravaNa meM adhikArI ho sakatA hai, saMnyAsa se upalakSita nahIM / [ janmAntarIya saMnyAsa se zravaNAdi adhikAra kI siddhi asaMbhava ) dUsarI bAta yaha hai ki-janmAntarIya saMnyAsa gahastha ko zravaNAdi meM adhikRta nahIM banA sakatA, kyoMki gRhasya janmAntara meM saMnyAso thA usake nizcaya kA koI upAya nahIM hai| yadi yaha kahA jAya ki-'zAstroM meM gRhasthoM kA bhI zravaNa sunA jAtA hai, ataH use zravaNAdhikArI mAnanA ucita hai-to yaha ThIka nahIM hai kyoMki vedAnimatyAdi parvokta vidhivAkya se jo saMnsAsa aGga batAyA gayA hai usakA virodha hogaa| ataH gRhasthAdi ke zravaNAdibodhaka vAkya ko arthavAda ho mAnanA ucita hai| kyoMki 'brAhmaNo yajeta' isa vidhivAtraya ke virodha ke kAraNa devatA yajJa meM adhikRta nahIM hote ataH una ke yajJAdi zravaNa ko arthavAda mAnA jAtA hai| dUsarI bAta yaha hai ki yadi videharAjA gRhasthajanaka ko zravaNAvi sunA jAtA hai isase yadi zravaNAdi meM gRhastha kA adhikAra svIkAra kiyA jAyagA to maitreyI ( maharSi yAjJavalkya kI patnI) ke yajJAdi kA zravaNa hone se yAgAdi meM strI ke adhikAra kI bhI kalpanA prasakta hogii| ataH siddha hai ki zravaNAdi meM saMnyAla kA hI adhikAra hai, gRhastha kA nahIM / gRhastha padi zravaNAdi meM pravRtta hotA hai to zravaNa yadyapi dRSTArthaka-pradRSTAriktaprayojanaka hai to bhI zravaNa meM grahastha kI pravRtti se zravaNa kI kartavyatAbodhaka vedavacana kA sambhAvana-sammAnana hotA hai / ataH usase adRSTa ko utpatti hotI hai| kevala niyamAdRSTa utpanna nahIM hotA, kyoMki zravaNAdi kI vidhi gahastha ke uddeza se pravRtta nahIM hai / yahI bAta yAga ke antargata zUdrAdi dvArA taNDulAdi ke avaghAta ke sambandha meM bhI hai| yacAturasaMnyAsasya jJAnArthatvamuktam tatra 'yadyAtura0' ityAdi vAkye kiM vidhIyate ? na tAvat saMnyAsaH, tasya pUrvavAkyavihitatvAt / nApi dazAvizeSe tadvidhAnam , aviraktasya

Page #93
83 syA00 TIkA evaM hinvI vivacana ) tadanadhikArAt , viraktasthAturamyApi pUrvavAkyenaiva sNnyaaspraapteH| nApi mano vAcovidhAnam , tayorapi pUrvataH prApteH / nApyAture tadvidhAnam , anAjure tatmApaneva prApteH / atha prApta punAsaMkIrtanamitarAMgaparisaMkhyAmityanenetarAMgavyAvRttiH kriyata iti cet ? na parisaMkhyAyAstridoSatvAt / zrutahAnya-'zrutakarUpanAprAptabAdhAstrayo doSAH / tasmAt 'yadyAtura' ityAdyamyAsA. dhikaraNanyAyena karmAntarameva viziSTaM vidhIyate / tasya ca na pUrvasaMnyAsaprakRtitvam , mAnAbhArAt / na ca tat pUrvasaMnyAsaphalena phalavat , codakapakRtyabhAvAt / nApi pUtrasaMnyAsavan zravaNAMgam , AturatvasAmathyasya balavaccAt / [Atura saMnyAsa vAkya se kisakA vidhAna !] aAtura saMnyAsa ko jo jJAnaphalaka kahA gayA hai usa sambandha meM yaha vicAra karanA prAvazyaka hai ki prAturasaMnyAsabodhaka ukta vAkya meM krisakA vidhAna hotA hai ? vicAra karane para yaha pravagata hotA hai ki usa meM saMnyAsa kA vidhAna nahIM mAnA jA sakatA / bayoMki saMnyAsa pUrva vASaya se vihita hai| avasthAvizeSa meM usase saMnyAsa kA vidhAna hotA hai| yaha bhI nahIM mAnA jA sakatA kyoMki Atura yadi virakta nahIM hai to usakA saMnyAsa meM adhikAra hI nahIM hai aura yadi virakta hai to pUrvavASaya se hI use bhI saMnyAsa prApta hai| 'saMnyAsa ko uddezya phara mana aura vacana kA vidhAna hotA hai yaha bhI nahIM kahA jA sakatA kyoMki una donoM kA bhI vidhAna pUrvadAya se prApta hai| Atura ke liye bhI usakA vidhAna nahIM kiyA jA sakatA kyoMki anAtura meM mana aura vacana se saMnyAsa kA prApaka jo vacana hai usI se Atura meM bhI prApta hai / yadi yaha kahA jAya ki-"yaha ThIka hai ki prAtura-saMnyAsa pUrvataH prApta hai kintu usakA kathana itara aGga ko parisaMkhyA ke liye hai / ataH Atura saMnyAsabodhaka vAkya se saMnyAsa se itara praGga kI vyAvRtti hotI hai |"-to yaha ThIka nahIM hai kyoMki parisaMkhyA meM tIna doSa hote haiM. 1. zrutahAni, takalpanA aura 3. prAptabAdha / jaise, prakRta meM saMnyAsasAmAnya ke jisa aMga kI dhyAvatti hotI hai vaha aMga bhI zruta hai, usakI hAni hotI hai / evaM azruta itarAMgatyAga kI kalpanA hotI hai aura vyAyattanIya aGga prApta hai usakA bAgha hotA hai / ataH tridoSagrasta hone se parisaMsthA nahIM mAnI jA sktii| [ AturasaMnyAsa vAkya se karmAntara kA vidhAna ] ataH yaha mAnanA ucita hai-mImAMsAdarzana ke abhyAsAdhikaraNa meM jo abhyasyamAna karma ko karmAntara mAnane kA nyAya sthApita kiyA gayA hai usake anusAra AturasaMnyAsa vAkya pUrvadhAvaya se vihita saMnyAsa se bhinna saMnyAsa saMjJaka karmAntara kA vidhAyaka hai aura vaha pUrvavihita saMnyAsapratika arthAta pUrvavihita saMnyAsa kA aMga nahIM hai, kyoMki usa meM koI pramANa nahIM hai / evaM vaha pUrNa saMnyAsa ke phala se phalavAna bhI nahIM hai kyoMki isa artha ko batAne meM vidhivAkya kI pravRtti nahIM hai| pUrva saMnyAsa ke samAna yaha zravaNa kA aMga bhI nahIM hai kyoMki ukta vAkya meM prAtura pada kA upAdAna hai prata eva usase upasthita prAturatva ho sAmarthya hai jisake kAraNa ukta vAkya AturamAtra ke hI saMnyAsa kA

Page #94
[ zAstravArtA sta0 8 ilo0 2 vidhAyaka haiM / ataH vaha zravaNAMga nahIM ho sakatA / kyoMki, zravaNa kA aMga vahI ho sakatA hai jisakA vidhAna zravaNArthImAtra ke liye ho / 4 tadavazyaM phale kalpanIye kecidAhuH vedAntavijJAna sunizcitArthAH saMnyAsayogAd yatayaH zuddhasaccAH / te brahmaloke tu parAntakAle parAmRtAt parimucyanti sarve // 1 // -- iti zruterdagdharathanyAyenAturasaMnyAsaviSayatvam / na hi paripakvayogasya tatra gamanam | nApi 'prApya puNyakRtAn 0 ' ityAderAturasannyAsaviSayatvam, 'yogAccalitamAnasaH' ityAdinopakrAntazravaNAdiviSayatvena pratIteH / nApi kRtapApasaMnyAsi vipayatvam, kalyANAbhidhAnAt / tasmAt sAdhanasaMpannasyotpannazravaNAdipratyayasyAparipakvasya prApya puNyakRtAn' ityAdivacanaviSayatvam Aturasya zamAdyasaMpannasyA'kRtazravaNattvenAnutpannapratyayasya 'vedAnta vijJAna 0 " ityAdivacanaviSayatvam / paripakvayogasya tu nobhayaviSayatvamiti / 'vedAnta0' ityAdizruteniMguNatrahmaviSayatvena vyAkhyAne'pi - 2 ' sannyastamiti yo brUyAt prANaH kaNThagatairapi / so'cayallabhate bhogAn punarjanma na vidyate // 1 // ityAdismRtyA''turasaMnyAsino brahmalokaM gatasya tatropadeze satyutpannajJAnasya muktiH, ityupadezadvArA 'muktisAdhanabrahmalokagamanakAma AturaH saMnyasediti vidhivipariNamyata iti / [ AturasaMnyAsa kA phala kyA hai ? ] isa sthiti meM aba yaha prazna uThatA hai ki yadi Atura vAkya se saMnyAsasaMjJaka karmAntara kA vidhAna hotA hai to usakA phala kyA hai ? isa prazna ke uttara meM kucha vidvAnoM kA yaha kahanA hai ki saMnyAsaphala ke sambandha meM eka aisA zrutivacana upalabdha hotA hai jisakA artha yaha hai ki "vedAnta ke adhyayana se arthabodha prApta arjita karane vAle zuddhacitta yati saMnyAsayoga se brahmaloka meM jAte haiM aura vahAM isa sthiti ko niyatAvadhi ke antakAla meM ve saba vahIM se mukta ho jAte haiN|" isa prakAra isa zruti ko aise saMnyAsa vidhAyakavAvaya kI pekSA hai jisase vihita saMnyAsa kA phala brahmalokagamana ho aura AturasaMnyAsabodhaka vAkya ko aise vacana kI apekSA hai jo aise saMnyAsa kA phala batAve jaisA isa vAkya se vihita hai| isaliye jisa kA ratha dagdha ho gayA hai aura azva vidyamAna ho vaha aise vyakti kA saMyoga cAhatA hai jisake pAsa azva na ho kintu ratha ho / aura ratha rakhane vAlA vyakti aise vyakti kI apekSA karatA hai jisake pAsa ratha na ho kintu azva ho ataH donoM meM sahayoga hone se ratha ko azva kI aura zva ko ratha kI prApti hotI hai usIprakAra brahmalokagamana ko saMnyAsa kA phala batAne vAlI zruti AturasaMnyAsaviSayaka ho jAtI hai aura Atura saMnyAsa vidhAyakavacana brahmalokagamana ko saMnyAsa kA phala batAne vAlI zruti ke sahayoga se apane pratipAdya saMnyAsa kI

Page #95
syA0 ka0 TokA evaM hindI vivecana ] brahmalokagamanaphalakatA meM pardhayatita ho jAtA hai, aura isa babana ko AturasaMnyAsaviSayaka mAnanA ho ucita hai, kyoMki jisa kA yoga paripakva hai usakA brahmaloka meM gamana nahIM hotA? [ prApya puNyakRtAna / isa vacana kA viSaya kauna ? ] yadi yaha kahA jAya ki-"prApya puNya kRtAna lokAn ityAdi vacana AturasaMnyAsaviSayaka haiM, ata: ukta zrutivacana 'naSTAzvadagdharatha yAya' se AlussaMnyAsaviSayaka nahIM ho sakatA |"-to yaha ThIka nahIM hai kyoMki 'yogAt calitamanasaH' ityAdi vacanoM se yaha bAta hai ki 'prApya puNyakRtAn isa vacana kA viSaya baha vyakti hai jisane zravaNAdi yA upakrama kara diyA hai. kintu adRSTayaza jasa pada se cyuta ho gayA hai, ataH isameM 'bhAturasaMnyAsaviSayakatva siddha nahIM ho sakatA'-yaha bhI nahIM kahA jA sakatA ki-'kRtapApa saMnyAsI ukta vacana kA viSaya hai-zyoMki usa vAkya meM brahmaloka prApta saMnyAsI ke liye vahIM se mobhalAbha kA zabda se abhidhAna kiyA gayA hai jo ittapApa ke liye sambhava nahIM hai| ataH vastusthiti yaha hai ki jo sAdhanacatuSTaya se sampanna hotA hai aura zravaNAdi se jise prAtmabodha utpanna ho jAtA hai kinta aparipakva hotA hai vaha 'prApya puNyakatA kA viSaya hai aura jo zamAdi se lampanna nahIM hotA, zravaNAdi na kara sakane se jisa ko Atmabodha utpanna hunnA nahIM hotA, aisA Atura puruSa, brahmalokagamana ko saMnyAsa kA phala batAne vAle bacana kA viSaya hai / kintu jisakA yoga paripakva ho cukA hai aisA vyakti una donoM meM se kisI bhI dhacana kA viSaya nahIM hai| [ smRti se Atura saMghAraphala kA nirNaya ] isa saMdarbha meM yaha dhyAna rakhanA Avazyaka hai ki yadi 'vedAntavijJAna0' ityAdi vacana kA nirguNabrahmaparaka isa prakAra vyAkhyAna kiyA jAya ki 'vedAnta ke zravaNAdi se jise niguNabrahma kA nizcaya ho cukA hai aise zuddha citta bAle pati saMnyAsayoga se brahmaloka meM jAte haiM aura vahIM se mukta ho jAte haiM'-taba yaha kahanA kaThIna hogA ki ukta vacana AturasaMnyAsaviSayaka hai / ataH usa sthiti meM sake phala kA nirNaya isa Azaya kI smati se karanA hogA ki jo vyakti prANa kaNThagata hone para bhI 'saMnyastaM0'='maiMne saMnyAsa le liyA isa prakAra kSataH mI saMnyAsahaNa kara letA hai vaha akSaya bhoga ko prApta karatA hai aura usa kA punarjanma nahIM hotaa| isa zruti ke anusAra AturasaMnyAsI brahmaloka meM jAtA hai aura vahIM use upadeza se brahmajJAna kA udaya hokara mukti hotI hai / ataH AturasaMnyAsabodhaka vidhivAkya ko arthakalpanA isa prakAra hotI hai ki 'upadeza dvArA mukti ke sAdhana brahmaloka meM jAne kI vAMchAvAlA puruSa prAturasaMnyAsa grahaNa kreN|' apare tu-'yadahareva birajet tadahareva pravrajet' itivAkyaM 'yasyAhitAgnega hAnagnidahet so'gnaye kSAmavate'STAkapAlaM nivapet' itivad yadi pairAgyanimitte saMnyAsavidhAyakam, sadA nimise vidhAnAdevA dhvasamarthasyAturasya niraGgAsaMnyAsaprApteH 'yadyAtura0' ityAdevyarthatvApa(tte )ciH / nahi yAvajIvanimitte vihitasyAgnihotrasyA'samartha pratyaGgAmAvabodhakaM vacanAntaramapekSitam , yathAzaktinyAyenaiva siddhH| yadi ca viraktasyAdhikAriNaNastaraphalakAmasya saMnyAsavidhAyakam , tadAGgavAkyapAlocanayAGgeSu samartha pratyevoktavAkyapravRttiH / na hyaGgeSvasamartha

Page #96
86 ] zAstravArtA0 sta0 8 zlo02 prati vargakAmAgnihotravAkyaM pravartate, aGgavikalasyApyadhikArApanyA / tiyaMgadhikaraNavirodhAt / tazA na prakRte pagahAupamarthamAtaraM prati 'pravrajet' iti pUrvavAkyasyAGgavAkyai kyAkyatApatrasyA'pravRtteH 'yadyAtura' iti vAkyamaGgA'samarthasyAturapadavAcyasya saMnyAsakartadhyatAvidhAyaka, tadvidhisAmadeiva cAGgAbhAvaH / na hya tAvatA sa eva saMnyAsa Aturasya vidhIyate, 'vAcA manasA vA' ityasyApi vidheyasya darzanAt / na cArthaprAptAnuvAdaH, arthaprAptyapekSayA zruteH prayalatvAta, iti prApte saMnyAse'nekavidhAnasyA'zakyatvAt saMnyAsAntaraM vidhIyate / tasya cAtura. svasAmarthyavirodhAd na prakaraNena vAkyena vA zravaNasaMvandha iti phalAkAkSAyAM pApakSayaH phalaM kalpyate, "saMnyAsena dvijanmanAm" ityAdismRteH / yadi tu saMnyAsaM kRtvA jIvitastadA zravaNAdhikArivizeSaNatvabodhavAkyaprakaraNabAdhakaM sAmarthyamapagatam , ityadhikArivizeSeNatvameva saMnyAsasya bhavati / [yadyAtura0 vAkya se vihita saMnyAsa meM anya mata ] apara vidvAnoM kA kahanA hai -'yasyAhitAgniH0' ityAdi vacana jaise 'gahadAharUpa nimitta upasthita hone para grAhitAgni ke liye kSAmavAn' saMjJaka agni uddezya se ATha ka.pAloM ke nirvApa' kA vidhAna karatA hai, usI prakAra yadi 'padahareva0' yaha vacana vairAgyarUpanimitta upasthita hone para saMnyAsa kA vidhAyaka hogA to isa naimittika vidhAna se hI saMnyAsa ke aMgoM ke sampAdana meM asamartha Atura ko niraMgasaMnyAsa ko prApti ho jaaygii| ataH Atura saMnyApta bodhaka acana vyartha hogaa| kyoMki yAvajjIvarUpa nimitta se vihita agnihotra ke samasta maGgoM ke sampAdana meM asamartha puruSa ke prati zramasAdhya ajoM meM prabhAvabodhana ke liye agnihotra ke vidhAyaka naye vacana kI apekSA nahIM hotI / kyoMki 'yathAzakti nyAya' se katipaya aGgavikala agnihotra yAvat jIvanimittaka agnihotravidhAyaka vacana se hI siddha ho jAtA hai / yadi 'yadahareva0' yaha vacana saMnyAsaphala ke icchuka : virakta adhikArI ke liye saMnyAsa kA vidhAyaka hogA to aGgavAkyoM ke pAlocana se aGgoM ke anuSThAna meM samartha puruSa ke prati hI ukta vAkya kI pravRti hogii| kyoMki svargakAma ke lie agnihotra kA vidhAyakavAkya agnihotra ke aMgoM ke anuSThAna meM asamartha puruSa ke prati nahIM pravRtta hotaa| kyoMki pragavikala ko bhI agnihotra ke adhikAra kI prApti hone se momAMsA ke karmAdhikAranirNAyaka tiryagadhikaraNa kA virodha hogaa| kyoMki usa adhikaraNa meM yaha batAyA gayA hai ki jaise adhyayanAdi meM asamartha hone se tiyaMgyodi ke jIva vaidika karmoM meM adhikRta nahIM hote haiM usI prakAra jo vyakti sarvAnAsameta jisa karma ke anuSThAna meM asamartha hai usakA usa karma meM adhikAra nahIM hotaa| phalataH prakRti meM bhI saMnyAsa ke aGagoM ke nirvAha meM asamartha Atura ke prati aGgabodhaka vAkyoM ke sAtha ekavAkyatApana hone ke kAraNa saMnyAsa vidhAyaka 'pravrajet' zabda se ghaTita pUrvayAkya kI bhI pravRtti nahIM ho sktii| ataH pAturasaMnyAsabodhaka vAkya AturapadavAcya saMnyAsa ke aGgoM ke pAlana meM asamartha puruSa ke liye saMnyAsa kA vidhAyaka hogaa| aura usa vidhi ke bala se ho usa puruSa ke

Page #97
syA0 kA TIkA evaM hindI vivecana ] saMnyAsazramoM ke anuSThAnAbhAva bhI siddha hogaa| isase siddha hai ki prAtura ke liye vihita saMnyAsa ghahI saMnyAsa nahIM hai jo saMnyAtaphaleccha viraktAdhikArI ke liye ukta virakta pravajayAvAvaya se vihita hai| kyoMki prAturasaMnyAsa bodhaka dhAkya meM saMnyAsa ke vizeSaNarUpa meM vANI aura mana kI bhI vidheya rUpa meM upalabdhi hotI hai| [ vANI aura mana arthataH prApta hone kI zaMkA aura uttara] yadi yaha kahA jAya phi-"saMnyAsa ke sAtha pANI aura mana arthataH prApta hai aura ukta vAkya meM to usakA anuvAda mAtra hai"-to yaha ThIka nahIM hai, kyoMki artha prApti kI apekSa hotI hai| ataH AturasaMnyAsa vAvaya meM jaba vANI aura mana kA vidheyarUpa meM zabdazaH ullekha hai to use arthataH prApta vANI aura mana kA anuvAda kahanA ucita nahIM hai| ataH bAsyabheda ke bhaya se prApta saMnyAsa meM anekaguNa kA vidhAna azakya hone se Atura saMnyAsavASaya se anyasaMnyAsa kA vidhAna hI mAnanA ucita hai / ataH pAturatvarUpa sAmarthya ke virodha se prakaraNa athavA vAkya dvArA zravaNAdi ke sAtha usakA sambandha nahIM ho sakatA / vayoMki yadi vaha zravaNAdi kA aGga hotA to Atura ke liye usakA vidhAna hI asaGgata hogaa| kyoMki usa pakSa meM zravaNAdi hone para hI usa saMnyAsa kI phalavattA hogI aura pAtura vyatti zravaNAdi sampAdana kara nahIM sktaa| ataH pAturavASaya se vihitasaMnyAsa jaba zravaNAdi se asambaddha yadi eka alaga hI saMnyAsa hai laba 3 taba usake phala kI AkAMkSA hone para yahI mAnanA ucita hai ki isa saMnyAsa kA phala hai pApakSaya, kyoMki 'saMnyAsena dvijanmanAM' ityAdi zruti vacana meM saMnyAsa se dvijAmA ke pApakSaya kA abhidhAna hai| isa saMnyAsa ke sambandha meM yaha vizeSataH jJAtavya hai ki yadi koI manuSya prAtura saMnyAsa lene ke bAda jIvita raha AtA hai taba yAzya evaM prakaraNa dvArA Atura saMnyAsa meM zravaNAdhikArI ko vizeSaNatA ke bodha phA bAdhaka prAturatvarUpa sAmarthya nivRtta ho jAtA hai| ataH usa sthiti meM saMnyAsa zravaNAdhikArI kA vizeSaNa hotA hI hai / brahmalokA digamanaM tu na sannyAsaphalam, 'sannyAsAd brahmaNaH sthAnam' ityAdezalokAntabhogA'viraktasannyAsaviSayatvAt , 'prApya puNyakRtAn' ityAdhuktasya sannyAsapUrvakAnuSThitazravaNAdisAmathryobuddhapUrvazubhakarmaphalatvAt / ata eva tadabhAve "athavA yoginAmeva kule bhavati dhImatAm" ityukterAturasyApi sarvato viraktasya tulyanyAyatayA kadAcita tatsAmobuddhapUrvazubhakarmaphalAni muktyA punarjAtasya zravaNAdinA zIghramuktireva / anyathA zravaNArthasannyAsino devAdaka zravaNAd mRtasya nAntarIyakaphalAGgIkAre ca sannyAsino vairAgyAt prakRtau laya ityasyApi prasaGgAt , paripakkayogasyApi tatprasaGgAcca / tat siddhaM sannyAsaH zravaNArtha eveti / tatazca siddhaM-sAdhanacatuSTayasaMpannaH zravaNAdhikArI zrotriyaM brahmaniSThaM gurumanusRtaH zravaNAdi saMpAdayati / [ brahmaloka prApti Adi saMnyAsa kA phala nahIM hai ] 'vedAnta vijJAna0' ityAdi vAkya se jo saMnyAsa se brahmalokagamana kI bAta kahI gayI hai

Page #98
88 [ zAstravA0 sta0 8 zlo02 usase yaha samajhanA ThIka nahIM hai ki brahmaloka meM gamana saMnyAsa kA phala hai / satya yaha hai ki brahmalokAdigamana saMnyAsa kA phala nahIM hai, kyoMki saMnyAsa se brahmaloka prApta hotA hai isa Azaya ke jo zAstravacana upalabdha hote haiM ve brahmalokAnta bhoga se vairAgya huye vinA jo saMnyAsa le liyA jAtA hai usase sambandhita hai; hiravara saMnyAsa se gambha kvita nahIM hai| 'prApya puNyakRtAn0' ityAdi bacana se saMnyAsI ko labhya jisa phala kA pratipAdana kiyA gayA hai vaha bhI saMnyAsa kA phala nahIM hai kintu saMnyAsapUrvaka zravaNAdi ke anuSThAna se jo sAdhaka ko sAmarthya prApta hotA hai usase udbuddha phalonmukhIbhUta pUrvajanmAjita zubhakarmo kA phala hai / isIliye ukta karma ke abhAva meM 'zravaNAdi meM lagA huA sAdhaka buddhimAn yoginoM ke kula meM hI utpanna hotA hai|' isa ukti se, jisa prakAra anAtura saMnyAsI ko zravaNAdi ke paripAka ke pUrva zravaNAdi se nivRtti ho jAne para ukta pUrvopAjitabhoktavya zubha karmoM ke sadbhAva-asadbhAva se ubata do sthiti hotI hai aura bAda meM thavaNAdi kA paripAka hone para zIghra mukti hotI hai usI prakAra sarvataH viravata mAtura saMnyAsI bhI kabhI vairAgya aura saMnyAsa se prApta sAmarthya se udbuddha pUjita zubhakarmoM kA tattallokoM meM phala bhoga kara punaH satkula meM utpanna hotA hai aura zravaNAdi dvArA usako bhI zIghra mukti hotI hai| brahmaloka-puNyalokAdi bhI saMnyAso ke pUrvajanmAjita zubhakarma kA hI phala hai yahI mAnanA ucita bhI hai| anyathA jisa manuSya ne barAgyapUrvaka zravaNAdi ke liye saMnyAsa liyA hai vaha devavaza zravaNa se pahale mara jAtA hai, use bhI yadi saMnyAsa kA ukta nAntarIyaka phala mAnA jAyagA to vaha jaise saMnyasta hai vaise virakta bhI hai, ataH yadi saMnyAsa se usako brahmalokAdi kI prApti hogI to usI prakAra bairAgya se use prakRtilaya kI bhI prApti hogI, kintu ye donoM eka sAtha nahIM ho sakate aura krama se hone meM koI pramANa nahIM hai| isI prakAra jisakA yoga paripakva ho gayA hai use bhI saMnyAsa aura vairAgya se uSata phaloM kI prApti kA prasaGga hogaa| ata: uSata rIti ge yaha siddha hai ki saMnyAsa dhavaNArtha hI hotA hai / isa prakAra yaha siddha hotA hai ki ukta sAdhana catuSTaya se sampanna zravaNAdhikArI puruSa zrotrIya brahmaniSTha guru kI zaraNa meM jAkara zravaNAdi kA sampAdana karatA hai| zravaNAdikaM tu zravaNam , mananam , nididhyAsanaM ceti / zravaNaM nAya vedAntAnAM zakti(? sati)tAtparyAvadhAraNAnukUlo vyaapaarH| zrutasyArthasya yuktito'nusaMdhAna mananam | vijAtIyapratyayatiraskAreNa sajAtIyapratyayapravAhIkaraNaM nididhyAsanam / eteSAM zravaNaM pradhAnam, itare phalopakAyeMge, zrotavyAdivAkyeSu prAthamikatvAta zravaNa vidherevaavaadikrphlklpnyetryosttklpnaaphleshnivRttH| zravaNasya tatvajJAne pradhAnabhUtazabdapramANasvarUpanirvAhakatayA prAdhAnyam, anyato'vagatArthe gRhItazaktitAtparyasyaya zabdasya pramANatvAt / ye tu zravaNAdiSu vidhireva nAstIti, manasaiva ca tattvajJAnotpatti manyante, teSAM nididhyAsanasya manaHsahakAritayA, zravaNAdezca tadarthatayA na avaNe prAdhAnyAdaraH / [zravaNa-manana-nididhyAsana kI vyAkhyA ) zravaNAdi kA artha hai-zravaNa-manana aura nididhyAsana / unameM zravaNa kA artha hai-paramArthasasa brahma meM sampUrNa vedAntoM ke tAtparyanirNaya kA prayojaka vyaapaar| vaha vyApAra hai mImAMsAdarzana meM

Page #99
syA0 kA TIkA evaM hindI viveghana ] kathita tAtparyanirNaya ke chaH liga upakrama-upasaMhAra kI ekarUpatA, abhyAsa, apUrvaptA, phala, arthavAda aura upapatti ina chaha liGgane kA vedAnta kI avittIyabrahmaparatA meM yojana / __ manana kA artha hai jisa artha meM vedAnta vAkyoM kA tAtparya nirNIta ho jAya usa artha kA yuktipUrvaka pratusaMdhAna-anumAna dvArA puSTikaraNa / ___ nididhyAsana kA artha hai-vijAtIyapratyaya-brahmabhinnavastugrAhI manoyasi kA nirodha kara sajAtIya pratyaya = brahmAkAra manovRtti ko pravAhita krnaa| arthAt avicchinnarUpa se brahma kA anudhyAna krnaa| ina tInoM meM zravaNa pradhAna hai aura manana tathA nididhyAsana usake phalopakArI aGga hai| kyoMki 'AramA vA're dRSTavyaH zrotavyo mantavyo nividhyAsitavyaH' isa AtmadarzanopAya ke pratipAdaka zruti meM zravaNa kA prathama ullekha hai / prataH zravaNa vidhi ke hI arthavAdokta phala kI kalpanA se manana aura nididhyAsana ko phalavattA siddha ho jAtI hai, ata: unake pRthaka phala ko kalpanA kA kleza anAvazyaka hai| ukta tInoM meM zravaNa kI pradhAnatA isaliye bhI hotI hai ki vaha tattvajJAna meM zabdAtmaka pradhAna pramANa ke pramAkaraNasvarUpasvarUpa kA nirvAhaka hai, kyoMki anya sAdhana se jJAta artha meM jisa zamba kI zakti aura tAtparya avadhArita hotA hai, yahI pramAA kA janaka hotA hai| ataH brahmAtasya meM pekSAntoM ke tAtparya kA avadhAraNarUpa athavA usa avadhAraNa kA prayojaka vyApArarUpa zravaNa, vedAntavAkya se hone vAlI brahmapramA kA prayojaka hai| kucha vidvAna aise haiM jo tattvajJAna ke liye zravaNAdi kI vidhi nahIM mAnate kintu mana se hI tattvajJAna kI utpatti mAnate haiN| unake mata meM nididhyAsana mana kA sahakArI hai aura zravaNa evaM manana nididhyAsanAthaM apekSita hai / ata eva unakI zravaNa kI pradhAnatA meM abhirUdhi nahIM hai| vidhizcAtra niyama eva, nirvizeSAtmabodhe'pi purANaprAkRtavAkyazravaNAdeH prAsatvAt, vedAntazravaNasya niyamanAt / saMbhavati hi zUdrAdeH zamAdisaMpannasya purANazravaNAdinA tattvabodhaH / brAmaNasya tu na vedAntaparityAgena purANazrayaNamiti niyamavidhaH phalam / etacca zravaNAdyAvRcaM tatvadhIhetuH, dRSTArthatvAt / evaM bahujanmalabdhaparipAkavadhAdasau 'tatvamasi'AdivAkyArtha vizuddha pratyabhinna paramAtmAnaM sAkSAt kurute / zravaNAdi kA vidhi yaha niyama vidhirUpa hai ] jo vidvAn zravaNAdi kI vidhi mAnate haiM unake mana meM zravaNAdi kI vidhi apUrvavidhi athavA anya koI vidhi na hokara niyamavidhi hI hai / kyoMki nivizeSa AtmA ke bodha meM bhI vedAnta zravaNa ke samAna purANa aura prAkRtavAkya Adi kA bhI zravaNa prApta hotA hai| ata: isa niyama vidhi se pedAntazravaNa kA niyamana hotA hai / zUdrAdi jo zamAdi se sampanna hai use purANa ke zravaNAdi se bhI sasvajJAna hotA hai| kintu 'brAhmaNa vedAnta kA parityAga kara puzaNa kA zravaNa na kareM' yahI niyamavidhi kA phala hai| zravaNAdi tInoM upAya punaH punaH Apattita hone para tatvajJAna ke janaka hote haiM kyoMki unakA tatvajJAnarUpa dRSTa phala hai / ata: isa phala kI siddhi na hone taka unakA Avartana prAvazyaka hotA hai| isa prakAra aneka janmoM meM zravaNAdi ke Avartana se unakA paripAka hone

Page #100
[ zAstravA0 sta08 zlo03 para brahmajijJAsu sAdhaka 'tasvamasi' ityAdi mahAvAkyoM se pratipAdya vizuddha-nirupAdhi pratyagabhinnajIvAtmA se abhinna paramAtmA kA sAkSAtkAra karatA hai| tatra tvaMpadArthaH prasiddha eva saMyodhyo jiivH| tatpadArthazcezvaraH, sa ca 'vimbacaitanyam' iti kecit, 'vikSepazaktipradhAnAjJAnaprativimbitaM caitanyam' ityanye, jIvaniSThAvAna viSayabhUtaM caitanyam' ityapare / uktArthayozca tata-tvampadayoratra sAmAnAdhikaraNyaM na siMho devadataH' itivad gauNam , mukhye saMbhavati tasyA'nyAyyasyAt / nApi 'mano brahma' itiyadupAsanArtham , zrutahAnya'zrutakalpanApattaH / mukhyatve'pi na nIlotpalAdisthAnIyam , guNa-guNibhAvAdyasaMbhavAt , 'niguNA'sthUla'-AdivacanavizedhAcca / nApi yaH sarpaH sa rajjuH" itivad bAdhIyam , ubhayozcidrUpatayA bAdhA'yogAt / tasmAt padArthayoH parasparabhedavyAvartakatayA vizeSaNa-vizeSyabhAvapratyayAnantaraM lakSaNayA 'so'yaM devadataH itica vizuddhasatyamabhinnAkhaNDaparamAtmapratItiH / [ 'tat'-'tvam' padoM kA vAcyArtha ] 'tattvamasi' vAkya meM 'svam' pada kA artha prasiddha hai aura vaha hai saMbodhya jIva / saMbodhya kA artha hai yuSmatapadaghaTilavAkyajanyabodhAzrayarUpa meM vaktA ko abhimata / arthAt , jisa vyakti ko bodha karAne ke abhiprAya se yuSmatapaghaTita yAkya kA prayoga hotA hai vaha saMbodhya hotA hai / yaha saMbodhyatA jIva meM hI hotI hai kyoMki jova ko bodha karAne ke liye hI yuSmatpadaghaTita vAkya kA prayoga hotA hai / tathA ukta vAkya meM 'tat' pada kA artha hai Izvara - brhmaa| kucha logoM ke anusAra tat pada se pratipAdya Izvara bimbacaitanyarUpa hai| anya vidvAnoM ke mata meM vikSepazakti pradhAna ajJAna meM pratibimbita caitanya ho Izvara hai / apara vidvAnoM ke mata meM jIvaniSTha ajJAna kA viSayabhUta caitanya hI Izvara hai / Izvara aura jIva ke bodhaka kramazaH 'tat' aura 'tvam' pada kA tatvamasi' isa mahAvAkya meM sAmAnAdhikaraNya hai / sAmAnAdhikaraNya kA artha hai parasparAnvitArthaka hote huye samAna vibhaktika honaa| yaha sAmAnAdhikaraNya 'tat' pada aura 'svama pada meM hai, kyoMki unakA prayoga unake arthoM ke paraspara anvayabodha ke liye prayukta hai aura samAna vibhaktika bhI hai| kintu yaha sAmAnAdhikarapya siho devadattaH' isa vAkya meM siMhapada aura devadatta pada ke sAmAnAdhikaraNya ke samAna gauNa nahIM hai, kyoMki siMho devadattaH' vAkya meM siMhapada siMhasadRza kA lakSaka hai, kintu isa cAlaya meM tat' yA 'tvam' sAdRzyaviziSTa kA lakSaka nahIM hai| kAraNa, mukhya artha sambhava rahane para lAkSaNika artha kA abhyupagama nyAyasaMgata nahIM hotaa| [ 'taccamasi' vAkya meM sAmAnAdhikaraNya mImAMsA ] evaM, 'mato brahma' isa vAkya meM mana aura brahma pada kA sAmAnAdhikaraya jisa prakAra upAsanArtha hai isaprakAra 'tattvamasi' isa vAkya meM tat-tyam pada kA sAmAnAdhikaraNya upAsamArya nahIM hai / kyoMki upAsanArtha mAnane para zrutahAni aura athata kalpanA kI aApatti hogii| vaha isa prakAra--jIva aura brahma kA aikya 'sarvaM khalvidaM brahma-'ayamAtmA brahma' ityAdi vAkyoM se zruta hai ataH usakI hAni hogii| jIva aura brahma meM azrutakalpanA yAnI anya zruti se azruta upAsya-upAsakabhASa kI kalpanA kI bhI

Page #101
pyA0 ka0 TokA evaM hindI vivecana ] Apatti hogii| isIprakAra tattvamasi vAkya meM tat pada aura svam pada mukhya zakyA kA bodhaka hone para bhI unakA sAmAnAdhikaraNya 'nIlotpalaM' isa vAkya meM nIlapada aura utpalapara ke sAmAnAdhikaraNya jaisA bhI nahIM ho sakalA, kyoMki tat padArtha aura lA jadArtha meM guNagulibhAnAni kA abhAva hai| tathA kazcid guNa-puNibhAva kA abhyupagama karake bhI usakA samarthana nahIM kiyA jA sakatA / kyoMki Izvara ko nirguNa aura sthala Adi batAne vAle vacana kA virodha hogA / evaM 'yaH sarpaH sa rajjuH isa meM jaise bAdhA meM sAmAnAdhikaraNya hotA hai vaise tata aura tvam paba kA bAdhA meM sAmAnAdhikaraNya bhI nahIM hai| kyoMki bAvA meM sAmAnAdhikaraNya kA artha hai ki bAdhita abheva kA bodhaka hote huye samAnavibhaktika honaa| 'yaH sarpaH sa rajjuH' isa vAkya meM 'rajju' pada 'tat' pada ye donoM rajju pora prabheda kA bodhaka hai aura paraspara samAnAdhikaraNa hai-kinta 'tattvamasi' yASaya meM isa prakAra kA sAmAnAdhikaraNya sambhava nahIM hai kyoMki tata-tvama padArtha kA abheda bAdhita nahIM hai / donoM meM cidupatA abAdhita hai| isaliye tata' pada aura 'tyam' pada ke arthoM meM parasparabhedacyAvRttiphalaka vizeSaNavizeSyabhAva kI pratIti ho jAne ke bAda lakSaNA dvArA jaise 'so'yaM devadattaH' isa vAzya se tatkAlIna aura etatkAlIna eka abhinna devadatta kA bodha hotA hai usI prakAra 'tattvamasi' isa vAkya meM bhI tat pada aura svam pada ke upasthita arthoM meM vizeSaNa-vizeSyabhAva ko pratIti ke bAda paramAtmA kA bodha hotA hai| . ['tatvamasi' vAkya meM zuddha caitanya meM lakSaNA ] prAzaya yaha hai ki jina padArthoM meM prabheda sambandha se vizeSaNavizeSyabhAvazAlI boSa hotA hai una padArthoM meM usa bodha se paraspara bheva kI vyAvRtti hotI hai| kyoMki bheda aura prabheda meM sahaja virodha hone ke kAraNa abheda pratyaya dvArA bheva kA nivartana Avazyaka hotA hai| kintu 'so'yaM devadattaH' ya hai, kyoMki isa vAkya meM 'pada parodezatitvaviziSTa kA zakti se bodhaka hai aura 'tat' pava purodezAnyadebhavRttitvaviziSTa artha kA bodhaka hai| isaprakAra ivaM padArtha meM aura tatpadArtha meM eka dUsare ke bhevaka dharma vidyamAna haiN| ataH ina donoM meM padArthoM ke abheda botha se unake paraspara bheva ko vyAvRtti sambhava nahIM hai| ata eva tat' aura 'idaM' donoM pada ko, vizeSaNa kA tyAgakara vizeSyamAtra meM lakSaNA ko jAtI hai| prataH lakSaNAjanya abheva bodha se paraspara bheda kI vyAvRtti hotI hai| usI prakAra 'tatvamasi' isa sthala meM bhI 'tat' pada kA artha sarvajJatvAdiviziSTa brahmacaitanyAtmaka Izvara aura 'svam' pada kA artha hai alpamatva-alpakartRtvAdi viziSTa caitanya / ataH jaba ina donoM kA abheda bodha hogA to usa oSa se una donoM ke parasparabheda kI dhyAvRtti ke liye una meM vidyamAna paraspara medaka dharmoM kA tyAga kara zuddhatanyamAtra meM donoM padoM ko lakSaNA karake lakSyArtha bodha kA abhyupagama karanA hogaa| phalataH ukta vAkya se vizuddha pratyagabhinna paramAtmA kA bodha hone meM koI bAdhaka nahIM ho sktaa| sA ca lakSaNA padadvaye'pi vizeSaNAMzatyAgena cinmAtre svavAcyaikadeze, anyathA'khaNDArthapratItyanupapatteH, lakSaNAcI javirodhAsamAdhAnAca / iyameva jahadajahallakSaNA, bhAgalakSaNA ca gIyane / na cAmedAnvayicaitanyAMzopasthitiravi zaktyaiva, vaiziSTayAM zamya tyanupapattyA'nanvaya iti na lakSaNAyAH prayojanamiti vAcyam, jIvatvezvaranyAbhyAmupasthitayorabhedAnvayA'saMbhavAd

Page #102
12 [ zAstrayA0 sta08 zlo03 vizeSyAMzamAtropasthityarthaM tadAdarAt / na ca zaktijanyayaivopasthityA viruddha prakArAMzapayudAsenAnvayaH, 'gaunityaH' ityAdAvapi bhAgalakSaNocchedAt / 'tatra vizeSaNatvenopasthitasya na nityatvAnvayayogyatA' cet 1 atrApi jIvatvezvaratvAbhyAmapasthitayo 'bhedAnvayayogyateti tulyam |-'gotvN nityam' iti codhAnurodhAt tatra vizeSyatayopasthityartha lakSaNAdara iti cet ? atrApi vizeSyatayopasthitayovizeSyAzayoramedaH saMsargavidhayA bhAyAta, iSTaM pA'khaNDArthatvam , iti lakSaNayaiva zuddhavastUpasthitiH / ata eva nirvikalpako vAkyArthabodhaH, padArthasyaiva vAkyAthetvAt / na ca vAkyavaiyarthyama, padasyA'prAmANyAt , bAsyotthayodhamantareNa bhedabhramA'nivRtezca / na hi saH' iti 'ayam' iti ca devadattasvarUpamAtra vivakSayA prayuktapadajanyabodhAd bhedabhrama. nivRttiH, 'so'yam' iti vAkyAcca bhavati seti / [vizeSyarUpa vAcyaekadeza meM tat-tvam padoM kI lakSaNA ] ukta lakSaNA yAnI 'tattvamasi' isa vAkya se akhaNDArthapratIti ke liye apekSita lakSaNA usa vAkya ke tata aura svama donoM pakSoM meM hotI hai aura vaha bhI una donoM pakSoM ke arthoM meM vizeSaNAMza ko tyAga kara una padoM ke vAcyArtha ke vizeSyAtmaka ekadezA cinmAtrarUpa artha meN| kyoMki yadi donoM padoM kI nimAtra meM lakSaNA nahIM mAnI jAyagI to cinmAtrasvarUpa prakhaNDArtha kI pratIti nahIM ho skegii| aura tvam pavArtha aura tat padArtha ke ameva ko anupapattirUpa lakSaNAbIja kA bhI samAdhAna nahIM hogA / vizeSaNAMza ko chor3akara vizeSyamAtra meM hone vAlI yaha lakSaNA hI jahadajaharulakSaNA yA bhAga (tyAga) lakSaNA kahI jAtI hai| jahavajahallakSaNA kI vyutpatti hai-'jahatI cA'sau ajahatIca iti jahadajahato, jahadajahatI cAso lakSaNA ceti jahavajahallakSaNA |'-arthaat vAcyArtha ke yatkizvid eka aMza kA tyAga karane vAlI aura vAcyArtha ke anyartha kA tyAga na karane vAlI lakSaNA / bhAgalakSaNA kA artha hai-bhAga meM-ekadeza mAtra meM lkssnnaa| [ zakti se zuddha caitanya kI upasthiti kA asaMbhava / isa lakSaNA ke virodha meM yaha zaMkA hotI hai ki 'tattvamasi' isa vAkya meM tata aura tvam pada kI, vizeSaNa ko chor3akara kevala caitanyamAtra meM zakti mAnanA Avazyaka hai kyoMki abheda ke anvayI donoM padArthoM kA ghaTaka caitanyamAtra hai aura usakI upasthiti bhI una padoM kI zakti se hotI hai| yadyapi zakti meM vizeSaNAMza bhI upasthita hotA hai kintu una donoM padArthoM ke ghaTaka vizeSaNoM meM abhedA anupapanna hai / ata eva unameM abhedAnvaya na hokara vizeSya meM hI abhedAnvaya hotA hai ataH lakSaNA kA kAI prayojana nahIM hai|"-kintu yaha ThIka nahIM hai / kyoMki jovatva aura Izvaratva paraspara meM bhinna hone se una do rUpa se upasthita arthoM meM abhedAnvaya nahIM ho sktaa| ataH vizeSaNoM meM ameva na se viziSTa meM bhI abheva nahIM ho sktaa| kyoMki. viziSTa yaha vizeSaNa aura vizeSya se bhinna na hone ke kAraNa koI bhI vastu vizeSaNa meM avRtti hokara vizeSyamAtra meM vRtti nahIM ho sktii| isaliye vizeSyAMzamAtra kI upasthiti ke liye lakSaNA kA Adara Avazyaka hai|

Page #103
syA0 kA TIkA evaM hindI vivecana / [ zakti dvArA upasthita arthoM kA AMzika bodha amAnya ] yadi yaha kahA jAya ki-zaktijanya hI upasthiti se viruddha prakArAMza kA tyAga kara vizeSyamAtra meM paraspara meM anyatha ho sakatA hai to yaha ThIka nahIM hai, kyoMki zakti dvArA upasthita artha kA AMzika bodha aprAmANika hai| anyathA gaunityaH' isa vAkya se gopadazakti dvArA hI gotva meM nityapada ke artha kA anvaya ho jAne se gopada kI gotva meM bhAgalakSaNA kA uccheda ho jAyagA / arthAt zakti dvArA artha bodha ke tAtparya se 'gaunityaH' isa prayoga ke prAmANya ko Apatti hogii| yadi yaha kahA jAya ki-- 'gaunityaH' isa vAkya meM go zabda se gau vizeSyarUpa meM upasthita hai kintu usameM nityatva ke anvaya kI yogyatA nahIM hai| ataH gotva meM nityatva ke pranvaya ke liye gotva meM gopada ko mAgalakSaNA prAvazyaka hai-to yaha bAta 'tattvamasi' isa sthala meM bhI samAna hai, kyoMki yahA~ bhI jIvatva aura IzvaratvarUpa se upasthita arthoM meM abhevAnyaya kI yogyatA nahIM hai, ataH jIvazva aura Izvaratva ko chor3akara vizeSyamAtra kI upasthiti ke liye bhAgatyAgalakSaNA Avazyaka hai| [ go pada kI lakSaNA ke prayojana kI AzaMkA kA uttara ] yadi 'gaunityaH' isa vAkya meM go pada ko lakSaNA ke samarthana meM yaha kahA jAya ki-"ukta vAzya se 'gotvaM nityam' isa bodha kI upapati ke liye vizeSyavidhayA gotva ko upasthiti apekSita hai, kyoMki vizeSyatAsambandha se padArthAnvayabodha ke prati vizeSyatAsambandha se padajanya upasthiti kAraNa hotI hai-isa kAryakAraNabhAva ke anurodha se 'padArthaH parArthanAnveti na tu padArthakadezena'-eka padArtha kA padArthAntara ke sAtha hI anvaya hotA hai, kintu padArtha ke ekadeza ke sAtha nahIM hotA-yaha niyama hai| ataH gopaniSThazaSitajanya upasthiti vizeSyatAsambandha se gotva meM na rahane se gosva meM nityatva andhaya nahIM ho sktaa| ata eva gopada se gosvavizeSyakopasthiti ke liye gotva meM goSada ko bhAgatyAgalakSaNA kA prAvara hotA hai '-to yaha ThIka nahIM hai kyoMki 'satvamasi' isa vAkya meM bhI 'sat' aura 'tvam' pada se zaktijanya bodha mAnA jAyagA to tat aura tvam pada se zakti se upasthita IzvaratvaviziSTa aura jIvatvaviziSTa meM jIvatva aura Izvaratva ko chor3akara jIva padArtha caitanya aura IzvarapadArtha caitanya ke abheda saMsarga kA ho bhAna hogA kintu isa vAkya se abhedasaMsargaka bodha iSTa nahIM hai, iSTa to hai akhaNDArtha kA bodha, jisake liye lakSaNA se zuddha vastu ko upasthiti prAvazyaka tatvamasi' isa vAkya meM tat aura tvam pada se lakSaNA dvArA zuddha caitanyAtmaka vastu kI upasthiti hone se hI ukta vAkya kA arthabodha nivikalpaka hotA hai| kyoMki vahA~ padArtha hI vAkyArtha hotA hai / aisA mAnane para yaha zaMkA ki--'yadi padArtha aura vAkyArtha meM bheda nahIM hai to vAkya kA prayoga vyartha hai| kisI eka pada mAtra kA bodha hI paryApta hai|'-nhiiN kI jA sakatI kyoMki pada apramANa hai- arthAt eka pada mAtra se pramAtmaka jJAna kA udaya nahIM hotaa| dUsarI bAta yaha hai ki cAkyajanyabodha ke abhAva meM jIva aura Izvara meM mevabhrama kI nivRtti nahIM ho sakatI, kyoMki 'so'yaM devavattaH' ityAdi laukikavAkyasthala meM bhI kevala 'saH' athavA kevala 'a' isa pada kA devadatta ke svarUpamAtra kI vivakSA se prayoga karane para usa eka eka pada mAtra se janya bodha se 'ayaM na saH' isa bhedabhrama kI nivRtti nahIM hotI hai-kintu 'so'yaM' isa vAkyajanya devavattasvarUpaviSayaka boSa se hI hotI hai|

Page #104
[ zAstravArtA hata08 ilo0 3 tadidamAtmajJAnamutpannamAtramevAnantajanmArjitakarmAzi vinAzayati, " cIyante cAsya karmANi 0" iti zruteH / tena karmakSayArthe na kAyavyUhakalpanA, 'sa ekadhA bhavati' 'sa tredhA' ityAdivAkyAnAmupAsakaviSayatvAt / na ca dehanAzaprasaGgaH, prArabdhapratibandhAt, 'tasya tAvadeva ciraM yAvad na vimokSye, atha saMpatsye' iti zrutyAkarmavipAkenA'prArUpa nivRttAvapi sasya jJAnA'nivartyatvAbhidhAnAt / tasyAM cAvasthAyAM prArabdhaphalaM bhuJjAnaH sakalasaMsAraM bAdhitAnuvRyA pazyat AramArAje vidhinidhikAramAtrAt sadAcAraH prArambhakSayaM pratIkSamANo 'jIvanmuktaH' ityucyate / asya ca prArabdhato janmAntaramapi / ata eva saptajanmavipratva karmaNa prArabdhe utpanna tatvajJAnasya punardehAntaraM, prArabdhasya jJAnA'nAzyatvAditi kecit / [AtmajJAna se karmabandhanoM kA vinAza ] ukta rIti se arjita zrAtmajJAna utpanna hotA hai, vaha utpanna hote hI ananta janmoM se arjita karmarAzi ko naSTa kara detA hai| jaisA ki kahA gayA hai- midyane hRdayagranthiH chidyate sarva saMzayaH / kSIyante cA'sya karmANi tasmin dRSTe parAvare || artha::-parAvara jisase parabrahmabhinnatvarUpa se jJAyamAna samasta padArtha avara apakRSTa hai, athavA avara= jisase koI cara= zreSTha nahIM hai, evambhUta para yAnI indriya-vANI aura mana kA jo aviSaya hai usa brahma kA darzana prakhaNDa sAkSAtkAra hone para dRSTA ke hRdaya ko gAMTha - antaHkaraNa ke sAtha AtmA kA AdhyAmika tAdAtmya chUTa jAtI hai, aura sabhI saMzaya nivRtta ho jAte haiM, tathA samasta karma kSINa ho jAte haiM / yataH AtmatattvajJAna se hI sampUrNa karmoM kA kSaya ho jAtA hai, prata eva karmakSaya ke liye bhoga kI apekSA na hone se tasvajJAnI ko, bhoga dvArA sampUrNa karmoM kA yugapad nAza karane ke liye, kAyavyUha = aneka vilakSaNa zarIroM kI racanA ko AvazyakatA nahIM hotI / 'sa evadhA bhavati', 'sa tredhA bhavati' ityAdi zrutivacana jo sAdhaka ko do tIna rUpa meM avasthita hone kA nirdeza karate haiM yaha tatvajJAnI ke sambandha meM nahIM, kintu upAsaka yAnI saguNa brahma kI upAsanA karane vAle ke sambandha meM hai / [ tatrajJAna ke bAda tvarita dehanAza meM prArabdha kA pratibandha ] yaha zaMkA ki AtmasvajJAna se hI sampUrNa karmoM kA nAza hone para tattvajJAna hote hI 'tattvajJAnI ke dehanAza kI prasakti hogI' nahIM kI jA sakatI, kyoMki prArambhakarya kA Atmalatya ke jJAna se nAza nahIM hotA, zrataH prArabdha karma se behanAza kA pratibandha ho jAtA hai| tAtparya yaha hai ki ubata zruti tattvajJAna ko prAramyakarmoM se bhinna samasta karmoM kA hI nAzaka batAtI hai| kyoMki aisA na mAnane para 'nAbhuktaM kSIyate karma phalpakoTizatairapi = bhoga kiye binA sekar3oM kalpoM (yugoM) meM bhI karma

Page #105
syA kA TIkA evaM hindI vivecana / naSTa nahIM hotaa|' isa vacana kI kathamapi upapatti nahIM ho skegii| isaliye pUrvazruti meM karmapada ko prArabdha kamatara karmaparaka aura isa vacana meM karmapada ko prArabdhakarmaparaka mAnane se donoM vacanoM kI upapatti ho jAtI hai| evaM ukta vacana ke atirikta upaniSada kA ho eka dUsarA 'tasya tAvadeva0' vacana hai jisase yaha jJAta hotA hai ki karmavipAka ke binA jJAnamAtra se prAradhabhinnakarma kI nivRtti to hotI hai kintu prArabdhakarma kI nivRtti jJAna se nahIM hotii| ukta bacana kA artha yaha hai ki'use tattvajJAnI ko pUrNamukta hone meM kevala utanA hI vilamba hotA hai jitane meM vaha prArabdhapharmoM se mukta nahIM hotaa| usake bAda use brahmAtmatAsampatti-videhamukti-pUrNamukti prApta hotI hai| [ tasajJAnI kI antakAlIna dazA ] usa avasthA meM-arthAt tattvajJAna ho jAne para dehapAta na hone taka kI avadhi meM tattvajJAnI prArabdhako kA phalabhoga karatA hai aura sampUrNa saMsAra ko bAdhita - pAramArthikarUpa se asat dekhatA hai / evaM saMsArika bAtoM se rucihIna hokara kevala apane AtmAnanda meM magna rahatA hai| vidhi aura niSedha adhikAra se zUnya ho jAtA hai / kevala acche karma karane ke dIrghakAlIna abhyAsajanita saMskAramAtra se savAcAroM kA pAlana karatA hai| usa samaya use apane prArabdha karmoM ke kSaya kI hI pratIkSA zeSa rahatI hai| aise tattvajJAnI puruSa ko hI jIvanmukta kahA jAtA hai / jIvanmukta ke sambandha meM kucha vidvAnoM kA yaha mata hai ki usake prArabdha karma kA nAza usake usI janma meM ho jAya jisameM use tattvajJAna prApta huA hai-yaha prAvazyaka nahIM hai| yadi usa janma meM prAramghakarmoM kA phala bhoga pUrA nahIM ho pAtA to use janmAntara bhI lenA Avazyaka hotA hai| isIliye lagAtAra sAtavAra viprakula meM janmaprada prArabdha karma ke rahate tattvajJAna prApta karane vAle puruSa ko punaH vehAntara kI prApti hotI hai kyoMki prArabdhakarma kA nAza jJAna se nahIM hotaa| saMpadAyastu-naivam , karma hi naikameva prArabdhatA bhajate, ekena karSaNA bhojanAdikSudhAdijanyasukhaduHkhamogAnupapatteH / 'bhojanAdijanyasukhAdene karmajanyatvam , svAbhAvikatvAt' iti tu na yuktama , dRSTahetuniSpAdanenaiva karmaNAM sukhAdihetutvAt , karmavizeSAbhAvAdeva bhojanAdyamAve sukhAbhAvAt / tasmAt tacakSaNavartibahvalpasukha-duHkhahetugurulaghukarmaNAmanekeSAM prAyaNakAlobuddhavRttikAnAM prArabdhatA vAcyA / ityutpatrajJAnasya dehAntarasvIkAre jJAnotpAdaka dehanAzakAla eva karaNA prArabdhatApatteH prAk saMcitAvasthAnAM teSA jJAnena nAzAbhAve saMcitakarmanAzakatAbodhakoktazrutiyAdhaH | nAze vA kathaM manuSyadehAntarotpattiH, tasya pratikSaNavatikSudhAdiMduHkhabahulatvAt ? / tasmAt sarveSAM saMcitAnAM nAzAt saptajanmapadasyApyantimatattvavodhenA'jJAnatatkAnivRttI nivRttiriti na tasya dehAntaram / indrAdInAM tu jJAninAM dehAntaram , pAradhenaiva tannAzAbhAvAt ! na 1 prakRte'pi tathA, utpannavAnasya pratikSaNabhogapradatattatkarmaNAM prArabdhatve mAnAbhAvAt , indrAdInAM tu dehazravaNasyaiva mAnatvAt, dehAntarasya tAiksAmadhyakalpane govAca /

Page #106
[ zAstravArtA sta0 - ilo03 [ mRtyukAla meM phalonmukha karmoM kI prArabdhatA ] vedAntadarzana kA sAmpradAyika siddhAnta yaha hai ki-pokta mata ThIka nahIM hai, kyoMki prArabdha yaha koI eka karma nahIM hai, kyoMki eka pharma se bhojanAdijanya sukha aura kSudhAdijanya duHkha kA bhoga nahIM ho sakatA aura eka karma meM anekavidha sukha-duHkha ko janakatA yuktiviruddha bhI hai| yadi yaha kahA jAya'bhojanAvijanya sukhAdi karmajanya nahIM hotA kintu svAbhAvika-dRzyakAraNamAtrajanya hotA hai-to yaha yuktisaGgata nahIM hai, kyoMki koI bhI karma sAkSAt sakhAdi kA hetu nahIM hotA kintu sukha duHkhAdi ke dRSTa kAraNoM ke sampAdana dvArA hI sukhAdi kA hetu hotA hai| bhojanAdi ke prabhAva meM jo sukha kA prabhAva hotA hai vaha bhI bhojanAdi ke sampAdaka pharmavizeSa ke abhAva se hI hotA hai| ataH bhojanAdi dRSTa kAraNoM se sukhAdi kI utpatti mAna kara karma meM susvAdijanakatA kA khapna nahIM kiyA jA sktaa| ataH yahI mAnanA yuktisaGgata hai ki kevala eka karma hI prArabdha nahIM hotA kintu pUrvaanma ke prAyaNakAla - matyukAla meM jina karmoM ko phalonmukhavRtti kA udbodhana huA hai ve sabhI choTebaDe karma prArabdha hote haiM, jinase vibhinna kSaNoM meM nyUnAdhika athavA alpa sukha athavA duHkha kI prApti hotI hai| [tatvajJAnI ko naye dehadhAraNa kI anupapatti ] aba tattvajJAnI ko dehAntara kI prApti mAnane para jJAnotpAdaka deha ke nAzakAla meM hI karmoM ko prArabdhatA prApta hogI aura usake liye yadi pUrvasazcita karmoM kA jJAna se nAza nahIM mAneMge to tattvajJAna se sazcita karmoM kA nAza batAne vAlI zruti kA bAdha hogaa| yadi tattvajJAna se sazcita karmoM kA nAza mAnA jAyagA to prArayatA prApta karane vAle karmoM kA abhAva hone se anya manuSya ke prApti kaise hogI? kyoMki vaha zarIra pratikSaNa meM honevAle kSuvAdijanya duHkhAdi se bharA hotA hai, ataH karma ke vinA usako utpatti nahIM ho sktii| isaliye yahI mAnanA ucita hai ki tatvajJAna se sabhI sazcita karmoM kA nAza hotA hai| saptajanmaprada kama kI bhI, antima tattvajJAna se ajJAna aura ajJAna ke samasta kAryoM kI nivRsti hone para, nivRtti ho jAtI hai| kyoMki ajJAna hI samasta kAryoM kA upAdAna kAraNa hotA hai aura upAdAna kAraNa kA nAza hone para nirAdhAra kArya kA astitva nahIM ho sakatA, isaliye tattvajJAnI ko dehAntara prApti nahIM hotii| indrAdi tatvajJAnIoM ko jo dehAntara kI prApti hotI hai vaha unake prArabdha karma se hI hotI hai, kyoMki unake prArabdha karma kA tattvajJAnotpAdaka deha meM tattvajJAna se nAza nahIM hotaa| kintu sarvasAdhAraNa tatvajJAnI ke viSaya meM aisI kalpanA nahIM kI jA sakato. nayoMki sarvasAdhAraNa tatvajJAnI ke pratikSaNa bhoga pra tattatkarma prArabdharUpa hone meM tathA ve dehAntara kA Arambhaka hone meM koI pramANa nahIM hai / indrAdi ke tattatkarmoM kI prArabdhatA meM unake dehAntaraprApti kA bodhaka zAstra hI pramANa hai| sabhI tatvajJAnI ko dehAntara aura dehAntaraprApaka sAmarthya kI kalpanA karane meM gaurava bhI hai| tatazca jJAnidehArambhakeSvanekajanmapradevanekeSu sukRta-duSkRteSu satsvapi na janmAntarametamya suvacam , sasi dehe dehAntarA'yogAda / tannAzAnantaraM tadupagame ca "yaM yaM pApi smarana bhAvam" iti smRterdaivAntaraviSayAntimapratyayasyAvazyakatvAjjJAninApi tadApAtAt / tatA prAyaNakAle utpAditadehAntara viSayAntimapratyayatvaM prArabdhatvam, iti jJAnidehArambhakANA

Page #107
syA0 ka0 TIkA evaM hindI vivecana ] tajanmabhogapradatvAvacchedenaiva prArabdhatvAt tajjanmabhogasamAptAvajJAnanivRtterna dehAntaram 1 na cedevam, utkramaNasyAvazyakatvAd 'na tasya prANA utkrAmanti' iti zrutisaMkocaH / iti na jJAnino janmAntaram, kintu prArabdhakSaye'jJAnanivRttau cinmAtramevAvaziSyata iti / 97 ayaM vedAntinAM sarvaH saMpradAyo nirUpitaH / svairaM yatrAgrahagrastAH patantyete tapasvinaH // 3 // = pUrvokta kAraNa se tattvajJAnI ke behArambhaka aneka janmaprada aneka sukRta- duSkRta rahane para bhI'tatvajJAnI ko janmAntara prApti hotI hai- yaha kathana kahanA kaThIna hai| kyoMki tatvajJAnotpAdaka deha se hAra nahIM hotA aura usake bAda yadi behAntara kA upagama mAnA AyagA to "yaM yaM vApi smaran bhAvaM tyajatyante klevaraM / taM rAmeti kaunteya ! sadA tadbhAvabhAvitaH |"-mRtyu ke samaya manuSya jina-jina bhAvoM kA smaraNa karatA hai una una bhAvoM se bhAvita hone ke kAraNa mRtyu ke bAda usa bhAva ko prApta karatA hai' - ( bhagavadgItA meM kuntIputra arjuna ke prati zrIkRSNokti ) isa smRti vacana ke anusAra tattvajJAnI ko bhI dehAntara viSayaka antima pratyaya zrAvazyaka hogA / afe mRtyukAla meM jisa karma se behAntaraviSayaka praktima pratyaya utpanna hotA hai usI ko prArabdha kahA jAtA hai, isaliye tattvajJAnI ke dehArambhaka karma usa janma meM bhogaprada hone se usI janma ke liye prArabdha hote haiM / ataH usa janma ke bhoga kI pUrti hone para ajJAnanivRtti ho jAne se tattvajJAnI ko behAntara kI prApti nahIM hotI / yadi aisA nahIM mAnA jAyagA to tattvajJAnI kA bhI prANotkramaNa = liGgazarIra kA mRta deha se nikalakara navIna sthUla deha prApti ke liye urdhvagamana mAnanA hogA / ataH 'na tasya prANAH utkrAmanti = tatvajJAnI kA prANotkramaNa nahIM hotA' yaha zruti yAta artha meM pramANa na ho sakegI kintu usa meM saMkoca karanA par3egA / isaliye yahI mAnanA ucita hai ki jJAnI ko janmAntara nahIM hotA kintu prArabdha kA kSaya = tattvajJAnotpAdaka deha ke Arambha karmoM kA nAza hone para ajJAna kI nivRtti hone se cinmAtra hI avaziSTa rahatA hai| tatvajJAnI kI yaha cinmAtratA ho mokSa hai / isa prakAra vedAntIoM ke pUre sampradAya kA varNana kiyA gyaa| jisa meM Agraha prasta hone se ye tapasvI svecchayA kUda par3ate haiM / / 3 / / etannirAkaraNavArtAmAha - atrApyanye vadantyevamavidyA na sataH pRthak / tava tanmAtrameveti bhedAbhAso'nibandhanaH // 4 // atrApi = advaitapakSe anye = vAdinaH vadanti yaduta avidyA na sataH - brahmaNaH pRthak = tatvAntaram, dvaitApatteH / tacca = saca, tanmAtrameva = sanmAtrameva iti hetoH, bhedAbhAsaH = medAdhyavasAyaH anibandhanaH- janakaviSayAbhAvAdakAraNaH // 4 // [ vedAntamatanirasana- uttarapakSa prArambha ] cauthI kArikA meM vedAntamata ke nirAkaraNa kI vArttA kA upakrama kiyA gayA hai

Page #108
[ zAstravAsa0 sa0 8 zlo0 5-6 pakSa ke viSaya meM anya vAdIoM kA yaha kahanA hai ki yadi haMsApatti ke bhaya se brahma se for fair kA astitva nahIM hai kintu brahmamAtra kA hI astitva hai to lokasiddha medabuddhi akAraNaka ho jaaygii| kyoMki atapakSa meM bheda buddhi ke kAraNIbhUta viSaya kA astitva nahIM hai // 4 // vat kArikA meM uparyukta Apatti ke vedAnto abhimata uttara kA parihAra kiyA gayA haiparAzayaM pariharati 18 vAyAbhedarUpApi bhedAbhAsanibandhanam | pramANamantareNaitadavagantu na zakyate // 5 // atha seMca - avidyA abhedarUpApi sanmAnA'bhinApi bhedAbhAsanibandhanam = avidyamAnanIlAdipratibhAsakAraNam / etat paroktam pramANamantareNa = etadarthanizcAyakapramANaM vinA avagantuM na zakyate, prameyavyavasthiteH pramANAdhInatvAt // 5 // " ukta Apatti ke uttara meM yadi kahA jAya ki "avidyA brahma se abhinna svarUpa hote huye bhI bhedapratIti yAnI avidyamAna nIlAdiviSayoM ke pratibhAsa kA kAraNa hotI hai / " to yaha kathana pramANa zUnya hone se nahIM svIkAra kiyA jA sakatA, kyoMki kisI bhI vastu kI svIkRti pramANa ke astitva para nirbhara hotI hai // 5 // ast kArikA meM pramANa ke bhAvAbhAva donoM pakSa meM, vedAnta mata meM doSa batAyA gayA haitadbhAvAbhAvayorubhayato doSamAha = bhAve'pi ca pramANasya prameyavyatirekataH / nanu nAItameveti tadabhAve'pramANakam // 6 // bhAve'pi ca = upagame'pi ca pramANasya = uktArthanizcAyakasya prameyavyatirekataH = tasya prameyabhinnatvAd hetoH, nanu = nizcitam advaitameveti na pramANaprameyadvaividhyadhyavasthAnAt / tadabhAve = pramANAnabhyupagame apramANakamadvaitataccam, tathA ko nAma vinonmattaM zraddadhIta 11 / / 6 / / 'loka meM anubhUyamAna bhedabuddhi viSayajanya nahIM, pravidyAjanya hotI hai isa artha meM yadi kisI pramANa kA astitva hogA to brahmabhinna pramANa kA astitva hone se brahmAdvaitavAda kA bhaGga ho jAyagA aura yadi ukta artha meM pramANa kA prabhAva hogA to zradvaita kA bhaGga hogA arthAt advaitavAda niSpramANaka ho jAyagA aura niSpramANa vastu unmatta ko chor3akara koI samajhavAra vyakti svIkAra nahIM kara sakatA // 6 // 7vIM kArikA meM vedAntI kI isa ukti kA nirAkaraNa kiyA gayA hai ki uparyukta upAlambha aisI bAta para diyA jA rahA hai jo vedAnta mata meM nahIM mAnI jAtI | kyoMki, vedAnta mata meM vidyA meM brahma kA vyAvahArikabheda evaM pramANa- prameyAdi kA vibhAga kara unameM bhI vyAvahArikabheda pUrvokta rIti se svIkAra kiyA gayA hai aura yaha kahA gayA hai ki vyAvahArikarUpa meM pUre prapazva kA

Page #109
sthA0 kA TIkA evaM hindI vivecana ] i8 astitva hai, kintu pAramAthikarUpa meM tattvamasi' ityAdi mahAvAkya ke anusAra eka prakhaNDa brahma kA ho astitva hai- isa para granthakAra kahate haiM nandhayamanuktopAlambhaH, avidyAyAH pumanAya, zamA prameyAnivibhAgena vyAvahArikabhedasya ca prAguktarItyA'bhyupagamAdeva, paramArthatastu tatvamasi' ityAdinoktamakhaNDameva sada, ityata Aha vicA'SidyAdibhedAcca svatantraNava baadhyte| tatsaMzayAdiyogAca pratItyA ca vicintyatAm // 7 // vidyA'vidhAdibhedAcca svatantreNeva = svAbhyupagataprAmANyena zAstreNaiva yAdhyate'dvaitam / tathAhi-"vidyAM cAvidyAM ca yastadvedomayaM sa hAvidyayA mRtyu tIrkhA vidyayA'mRtamaznute" iti zrutau vidyA'vidyayoramRtAptimRtyutaraNaphalayoH sphuTamevokto bhedaH, sa cAdvaitena virudhyate / [advaitavAda svazAstroM se bAdhita ] vedAnta kA advaita siddhAnta apane zAstra se hI bAdhita ho jAtA hai, kyoMki usameM vidyAavidyAdi kA meva svIkAra kiyA gayA hai| isI liye advaita ke viSaya meM isaprakAra kA saMzayAdi bhI sambhava hai ki vedAnta meM pratipAdita dvaita satya hai athavA advaita satya hai ? tathA, jo vibhinna ghaTAdi padArthoM ko madarUpa se abhinnatA ko aura prAtisvikarUpa se bhinnatA kI pratIti hotI hai usa pratIti se bhI yaha pravatamata vicAraNIya ho jAtA hai, kyoMki ekamAtra advaita kA hI astitva hone para ghaTAdibhAvoM kI bhinna-bhinna rUpa meM pratIti ko upapatti nahIM ho skto| Azaya yaha hai ki vidyAM ca avidyA ca' isa zrutivacana meM avidyA se bhatyu kA taraNa aura vidyA se amRta kI prAptirUpa phala batAyA gayA hai| ukta phaloM meM bheda spaSTa hone se unake utpAdaka avidyA aura vidyA meM bheda spaSTa hai aura vaha bheda advata se viruddha hai| nanvatrAvidhayA zravaNAdilakSaNayA mRtyaM tItvA'vidyAmeva nivanya vidyayopalacitamamRtamaznute. sphaTikamaNirivopAdhityAgAdantareNa prayatnAntaraM svarUpe'vatiSThata ityarthaH / avidyayavAvidyAnivRtizca yathA payaH payo jasyati svayaM ca jIti, yathA viSaM viSAntaraM zamaryAta svayaM ca zAmyati, yathA vA katakakSodAdirajo rajontamaNi saMharata svayamapi saMhRtaM bhavati tatheti / na cAsatyAd na kizcit kAryam, mAyAyAH prIteH, bhayasya rekhAlAdezca satyapratipattedarzanAvaityata Aha-tatsaMzayAdiyogAcyeti = 'kimatroktArthena 'tatvamasi AyuktAdvetAbAdhA, uta vidyA'vidyApadarthAbhyAM jJAnakarmabhyAmatiriktamuktisAdhanaskyodhAta tabAdhA ?' iti saMzayAt / evaM " brahmaNI veditavye paraM cAparaM ca" ityAdhukto bhedaH satyaH, uta prAgukto'bhedaH ?' iti saMzayaH / tathA "paraM cAparaM ca brAhma yadoGkAraH" ityAdhuktaM zabdabrahmAdvaitam , prAguktaM niguNabramAdvayaM vA ? ityapi /

Page #110
100 ] zAstravArtA0 sta0 8 zlo07 [ vidyAM ca ityAdi zruti ke anya artha kI kalpanA | yadi yaha kahA jAya ki ukta vacana meM yaha kahA gayA hai ki zravaNamananAdirUpa avidyA se mRtyu kA pratikramaNa yAnI mRtyu zabda se nirdiSTa avidyA kI nivRtti kara ke manuSya vidyA se upalakSita bhUta kI prApti karatA hai / arthAt jaise raktakusuma kI upAdhi ke saMvidhAna meM rakta dIkhAI par3atA sphaTikamaNi upAdhi ke nivRtta hone para apane zuddha svarUpa meM avasthita ho jAtA hai / usI prakAra AtmA jisa avidyArUpa upAdhi se anya svarUpa pratIta hotA hai usakI nivRtti hone para vaha binA kisI anya prayatna, apane vizuddha svarUpa meM avasthita ho jAtA hai | zravaNAdirUpa avidyA se Atmafare for it frotta aura usakI nivRtti hone para nivartaka zravaNAdirUpa avidyA kI bhI nivRtti usI prakAra hotI haiM jaise dUdha kA ajIrNa, dUdha ko jIrNa kara svayaM bho jIrNa ho jAtA hai| evaM rUpa meM prayukta viSa, zrAkrAmaka viSa ko zAnta kara svayaM bhI zAnta ho jAtA hai aura katakacUrNAdirUpa raja jalavyAkIrNa anya rajakaNoM ko zAnta kara svayaM bhI zAnta ho jAtA hai| yaha bhI zaMkA ki"yadi avidyA asatya hai to usase ukta kArya nahIM ho sakatA kyoMki asatya se kisI kArya ko utpati nahIM hotI / "-ThIka nahIM hai kyoMki mAyA se indrajAla se utpanna puSpa phalAdi zrasatya vastu se prIti kI aura sarpAdi se bhaya kI utpatti evaM rekhA aGkAdi se saMketita satya vastu kI pratipasi dekhI jAtI hai / [ sAdhya aura siddha meM bheda hone se advaitavAgha | kintu vedAntI ke isa lambe kathana se bhI usake advaita siddhAnta kI surakSA nahIM ho sakatI, kyoMki ukta uttara se yaha saMzaya hotA hai ki- 'tattvamasi' Adi mahAyAtrayoM se ukta zrata abAdhita hai athavA ukta upaniSad vacana ke vidyA aura avidyA pada kA jJAna aura karma artha lene se jo jJAnakarma se atirikta mukti ko siddhi kA bodha hotA hai usase ukta zradvaita ho bAdhita hai ? kyoMki advaita siddha vastu hai aura mukti ko ukta vacana meM vidyAvidyA se sAdhya batAyA gayA hai ataH sAdhya aura siddha ye do bhinna vastuoM ke hone se advaitabAva ko prApti anivArya hai / evaM 'he brahmaNI0' ityAdi zruti yaha kahatI hai ki brahma do haiM para aura apara / mumukSu ko donoM kA jJAna karanA cAhiye / ataH yaha zaMkA hotI hai ki isa zruti dvArA jAne gaye jIva aura brahma kA bheda satya hai athavA 'tasvamasi' vAkya dvArA jJAta jIva-brahma kA abheda satya hai ! isI prakAra 'paraM cAparaM ca0' yaha zruti yaha pratipAdana karatI hai ki oMkAra ho para aura apara brahma haiM / ataH saMzaya ho sakatA hai ki isa zruti ke anusAra zabdabrahma advaita hai athavA pUrvokta nirguNa brahma brata hai ! na ca 'Sa' ca0" ityAdAvupAsanArthe sAmAnAdhikaraNyam, nirguNabrahmaNa upAsitumazakyatvAt etadAlambane "brahmopAsitavyam" iti pratIkopadezAt, yathA devatAyAH sAkSAt, pUjAyA asaMbhavAt, talAune dAruNyazmanivA pUjAvidhAnaM tadbuddhayeti vAcyam; "tatvamasi " ityAdAvevopAsanArthaM tad bhaviSyati, jIvezvarayorabhedazruteriti saMzayAvigamAt / evaM- "tenedaM pUrNaM puruSeNa sarvam "iti zruteH sarvasya trAtmakatvaM vA, "sarvagandhaH, sarva rasaH 0" ityAdizruterbrahmAtmakatvaM vA ? ityAdyUhyam

Page #111
svA0 ka0 TokA evaM hindI vivecana ] 101 [ tatramasi vAkya meM upAsanArthatA kA saMdeha ] yadi yaha kahA jAya ki -'paraM cAparaM ca' isa zruti meM brahmapada aura oMkArapada kA sAmAnAdhikaraNya upAsanArtha hai / kyoMki nirguNa brahma kI upAsanA zakya nahIM hai / ata eva isa zruti meM oMkAra rUpa Alambana meM brahma ko upAsanIya batAte huye brahmapratIka kA upadeza kiyA gayA hai| yaha ThIka usI prakAra hai jaise devatA kI sAkSAt pUjA sambhava na hone se devatA ke pratIka rUpa kALa yA pASANa meM devabuddhi se pUjA kA vidhAna hotA hai / ' -kintu yaha ThIka nahIM hai kyoMki isa saMdeha kI nivRtti phira bhI nahI ho sakato ki 'tattvamasi' isa vAkya meM bhI tat aura tvam pada kA sAmAnAdhikaraNya advaita bodhanArtha nahIM hai kintu upAsanArtha hai, kyoMki dUsarI zrutiyoM meM jIva aura Izvara kA meva batAyA gayA hai| isI prakAra 'tanedaM pUrNa0' isa zruti meM sampUrNa prapakha ko brahmAtmaka kahA gayA hai aura 'sarvagandha: sarvarasa:' isa zruti meM brahma ko sarvAtmika kahA gayA hai ataH isa se bhI advaita kI prAmANikatA meM saMdeha anivArya hai / kiJca, anAkalitanayAnAM pareSAM na kvApi niAyikA zrutiH, tatra tatra pradeze viruddhA bhidhAnAta nAnAsaMpradAyAbhiprAyavyAkulatayaikavyAkhyAnA'vyavasthitezca / nanu yukti siddha evArthe saMpradAyena zruti zaktitAtparyamavadhAryate, anyatra 'yajamAnaH prastaraH' itivadupacAra eva / yuktizca prapaJcAsatya evopadarzitadizA, ityadvaitazrutInAM prAmANyam / ata evAnadhiSThAnasya zUnyasyAbhyAsA'yogena brahmarUpeNa rUpavaccAt sarvasya brahmAtmakatve'pi brahmaNo na sarvAnmakatvam, sarvasvabhAvasya sarvasmAd viyojayitumazakyatvenAnirmocApAtAditi-ata Aha-- pratIzyA dha= anubhavena ca vizcintayatAM yaduta - 'nAdvaitam' iti / [ vedoM kA artha sunizcita nahIM hai ] isake atirikta yaha jJAtavya hai ki nayadRSTi kI upekSA kara dene para vedAntInoM kI koI bhI zruti kisI bhI artha kA nizcAyaka nahIM ho sakatI, kyoMki usake vibhinna bhAgoM meM paraspara viruddha artha kA abhidhAna kiyA gayA hai| dUsarI bAta yaha ki vedAnta darzana ke bhI vibhinna sampradAya haiM, jinhoMne apane apane abhiprAya anusAra zruti ke artha kI kalpanA kara use aisI sthiti meM DAla diyA hai jisase usakA koI eka suvyavasthita vyAkhyAna nahIM ho sakatA / [ yuktisaMgata artha meM vedavAkya pramANa hone kI zaMkA ] yadi yaha kahA jAya ki pramANika sampradAya yukti se anumodita artha meM hI zrutivacana kI zakti aura tAtparya kA avadhAraNa karatA hai / jaise 'yajamAnaH prastaraH' yahAM yaha yukti ke AdhAra para nizcaya kiyA jAtA hai ki prastara pada aupacArika hai / ataH prapazva kI asatyatA ke pakSa meM jo yukti pradarzita kI gayI hai usako dRSTi meM rakhate huye advaita meM zruti kA prAmANya nirvivAda rUpa se siddha hotA hai / yataH yuktisiddha artha meM ho zruti kA tAtparyAvadhAraNa ucita hai isIliye saba meM brahmAtmakatA aura brahma meM sampUrNa vizvAtmakatA ke pratipAdaka zrutivacanoM ke artha nirNaya meM koI kaThinAI nahIM ho sktii| kyoMki sampUrNa vizva meM brahmAtmakatA ke pakSa meM yaha yukti hai ki vizva kA

Page #112
[ zAstradhAsti08ilo07 pradhyAsa adhiSThAna ke vinA tathA zunya meM nahIM ho sakatA kintu sadabrahma meM hI ho sakatA hai| prataH brahma ke sattAtmakarUpa se vizva kA sattAvAn honA yuktisaMgata hai| isa abhiprAya se sampUrNa vizva kI brahmAtmakatA yuktisiddha hai kintu brahma kI sarvAtmakatA yuktisiddha nahIM hai kyoMki yadi brahma sarvAtmaka hogA to saba se usakA pRthayakaraNa zakya na hone se mokSAbhAva ko prApatti hogii| isa prakAra jo yuktisiddha artha hai vahI ukta zrutiyoM kA abhipreta hai| (advaitavAda meM anubhavavAdha anivArya ] kintu dinAra kA vaha hai di neyamtIoM ke usa uttara se bhI unake pravata siddhAnta kI surakSA nahIM ho sakatI kyoMki pratIti yAnI loka siddha anubhava ke AdhAra para cintana karane se advata kI upapatti nahIM hotii| tathAhi-anubhUyante tAvadavigAnena ghaTAdayo bhAvA mRd-ghaTAdirUpeNa bhedA-'bhedAtmakA avagrahAdyAtmanopayogena / tatra ca svayamekameva caitanyaM pramANa-phalasvarUpam , ekAmeva ca padazakti padArthAze sAtAmanvayAMze pA'jJAtA svIkurvANaH paraH kathamekamartha dvirUpamanubhavannapi pratyAcakSIta ? yadi ca trayAM parityajya 'abhedasyaivAlocanam' iti parApekSatayA bhedasya mithyAtvaM brUyAt , tadA pratyakSaM cakSurvyApArasamanantarabhAvi vastu bhedamadhigacchadevotpadyate, yatI bhedo bhAvasva mAva iti bhAvamadhigacchatA kathaM nAdhigamyeta ? / na ca bhedaH 'idamasmAdvyAvRttam' iti kalpanAviSaya eva, abhedasyaiva 'idamanena samAnam' iti kalpanAviSayatvAt / bhedasya viviktapadArthasvarUpasya parA'samizritatvAt, svasvarUpavyavasthitAnA bhAvAnAM kalpanAzAnamantareNa yojanAbhAvAt, anyathA vyvhaaraa'nirvaahaat| taduktam-"analAyanalaM pazyan na tiSThed nApi pratiSTheta" iti / kahane kA abhiprAya yaha hai ki ghaTa-zarAba kapAlAdi bhAva padArtha ma rUpa se paraspara abhinna aura ghaTakapAlAdi rUpa se paraspara bhinna nirvivAda rUpa se anubhUta hote haiN| ataH unake avagrahaihA-avAya-dhAraNA rUpa upayoga se bhedAbheda donoM siddha hai| evaM vedAnta meM eka hI caitanya ko antaHkaraNavRtti se avacchinna caitanyarUpa meM pramANa aura vRttipratibimbita caitanyarUpa meM phala mAnA gayA hai / evaM isIprakAra vedAntasampradAya meM yaha bhI mAnA gayA hai ki pada kI zakti anvitArtha meM hotI hai aura yaha artha meM jJAta hokara aura sambandhAMza meM ajJAta hokara eka padArtha se sambaddha apara padArtha ke zabdabodha kA prayojaka hotI hai| isa prakAra kUljazaktivAda kA abhyupagama kara meM jJAtatva aura ajJAtatva bonA kA abhyupagama kiyA gayA hai| to isaprakAra manuSya ko jaba ubhayAtmaka eka artha kA anubhava hotA hai to vaha vastu ko anekAntarUpatA kA pratyAkhyAna kaise kara sakatA hai ? yadi vedAntapakSa ko prora se lajjA kA parityAga kara yaha kahA jAya ki parAnapekSa pratyakSaprabhedamAtra kA hI hotA hai| bheva kA pratyakSa parApekSa pratiyogI sApekSa hotA hai ataH parApekSa hone se bheva mithyA hai / to isake uttara meM yaha bhI kahA jA sakatA hai ki pakSasaMnikarSa ke bAda jo pratyakSa jJAna hotA hai vaha saMnikRSTa vastu meM itaravastu ke bheda ko viSaya karake hI utpanna hotA hai kyoMki meda yaha

Page #113
yA0 ka0 TIkA evaM hindI vivecana ] - bhAva kA svabhAva hai to phira yaha socane kI bAta hai ki jaba manuSya ko kisI bhAva kA pratyakSa hogA to usake svabhAvabhUta meda kA pratyakSa kyoM nahIM hogA ? ataH abheda kA hI pratyakSa parAnapekSa hotA hai aura bheda kA pratyakSa parApekSa ho hotA hai yaha kahanA niyuktika hai| isa para yadi yaha kahA jAya ki- "bheda 'idamasmAdvAvRttam' 'yaha isase bhinna haiM- isa kalpanA-parApekSabuddhi kA hI viSaya hai" - to abheda ke sambandha meM bhI yahI bAta isa prakAra kahI jA sakatI hai ki "prabheda 'idamanena samAnam 0 ' isa kalpanA = parapekSabuddhi kA hI viSaya hai / " satya yaha hai ki bheva viviktapadArthasvarUpa hai, usameM para kA mizraNa nahIM hai / kintu apane svarUpa meM vyavasthita bhAva kA yojana yAnI nara kI pravRtti prathavA nivRtti kA viSaya bhavana, kalpanAtmakajJAna arthAt iSTavastu ko bhinnatA aura prabhinnatA ke jJAna ke binA nahIM hotA, kyoMki ukta jJAna ke binA lokavyavahAra upapanna nahIM ho sktaa| jaisA ki kahA gayA hai ki zragni kA arthI atala ko svarUpataH dekhate hue bhI jaba taka use analabhinna athavA analAbhinna rUpa meM grahaNa nahIM karatA taba taka usake sambandha meM na to pravRtti karatA hai aura na nivRtti karatA hai / 103 etena "AhuvidhAda pratyakSam 0" ityAdi, nirastam / vidhAtRtvaM hi bhAvasvarUpagrAhitvamiti pratiniyatArthaM pratibhAsAdeva bhedagrahaNAvirodhAta | bhinnatvena grahaNaM tvabhitvenaiva parApekSamaucarakAlikaM na vizetsyate / etena ca itaretarAbhAvarUpatvAd na bhedaH pratyakSaviSayaH ityabhyapAstam, bhAvasvarUpagrahaNe tatpratibhAsanAt vastuno deza-kAlAdibhedAd bhede'navasthAbhidhAnaM svamede'pi samAnam | [ pratyakSa kevala vidhAtA hone ke vidhAna kA pratikAra ] isaliye 'pratyakSa vidhAtA hotA hai arthAt vidhirUpa meM hI vastu ko grahaNa karatA hai itaraniSedharUpa meM nahIM, yaha kathana bhI nirasta ho jAtA hai / kyoMki vidhAtRtva kA artha hai bhAvasvarUpa kA grahItA honA, bhAvasvarUpa kA 'pratiniyata' prathaM hotA hai aura pratiniyata kA phalataH prayaM hai itaravyAvRtta / ataH pratyakSa bhAvasvarUpa ke pratibhAsa se hI usameM bheda kA grahaNa bhedabhAna mAnane meM koI virodha nahIM hai| Azaya yaha hai ki yadi pratyakSa se vastu kA grahaNa hotA hai to usake itarabhedAtmakasvarUpa kA bhI vastu ke rUpa meM grahaNa hotA hI hai| kintu usakA itarabhinnarUpa se grahaNa parApekSa hotA hai aura pratiyogI kI upasthiti hone para vastugrahaNa ke uttarakAla meM vaha hotA hai / abhavagrahaNa bhI isI DhaMga se sampanna hotA hai| prarthAt kisI vastu kA jaba grahaNa hotA hai taba usa vastu meM abheda bhI usa vastu ke rUpa meM gRhIta hotA hai, kintu vastu kA svAbhinnatvarUpa se grahaNa svagrahaNa ke uttarakAla meM hotA hai / ataH vastu grahaNa ke sAtha mevagrahaNa aura vastugrahaNa ke bAda itarabhinnatvarUpa se usakA grahaNa mAnane meM koI virodha nahIM hai / [ bheda pratyakSa kI anupapatti kI zaMkA kA nirasana ] ukta kAraNa se hI yaha mata bhI nirasta ho jAtA hai ki 'bheda parasparAbhAvarUpa hai, isaliye bheda ke liye apekSaNIya do vastu meM kisI ekamAtra ke pratyakSa ke sAtha bheda bhI pratyakSa kA viSaya hotA hai aisA nahIM ho sakatA / tathA bheda niyamataH pratiyogIghaTitamUttika haiM, jaise ghaTabheda-paTabheda ityAdi /

Page #114
104 [ zAstravArttA0 sta0 8 zlo0 7 kyoMki pratiyogI se mukta bheda anubhava viruddha hai zrataH zranuyogI meM pratiyogI kA pratyakSa sambhava na hone se tadghaTitabhedasvarUpa kA bhI pratyakSa nahIM ho sakatA / ' yaha mata nirasta isa prakAra hai ki bheda adhikaraNAtmaka hotA hai ata eka kisI bhI bhAva kA pratyakSa hone para tatsvarUpa tadAzrita bheda kA bhI pratyakSa honA anivArya hai / jo bheda ko pratiyogighaTitamUttika kahA gayA hai usakA abhiprAya yaha hai ki tvarUpa se bhedagrahaNa pratiyogigrahaNa ke binA nahIM ho sakatA / ataH yaha kathana tarkahIna hai ki'yataH ghaTAdi meM paTAdi kA grahaNa nahIM hotA ata eva paTAdighaTitamUttika paTAdibheda kA bhI grahaNa nahIM ho sakatA / ' kyoMki paTAdibheda paTAdyAtmakatA kA virodhI hai, ata eva jisa adhikaraNa meM bheda kA grahaNa hotA hai usameM paTAdyAtmakatA ke grahaNa kI apekSA nahIM hotI, kyoMki usakA grahaNa bhedagrah kA virodhI hai| kintu paTAdibhedasvarUpa se bhedagrahaNa ke liye paTAdi ko paTatvAdirUpa se pratIti apekSita hotI hai jo anuyogI se pRthak ho jAtI hai / [ dezakAlabhedamUlakatA meM anavasthA doSa kA pratikSepa | pakSa meM jo yaha doSa diyA jAtA hai ki- "vastubheda ko deza kAlabhedamUlaka mAnane para anavasthA hogI, kyoMki deza kAlAdi kA bheda bhI anya dezakAlAvimUlaka hI mAnanA par3egA / " yaha kathana to prabheda pakSa meM bhI samAna hai, kyoMki abheda kA dezakAlabhedamUlaka bheda kA prabhAva prartha karane para vezakAla meda meM anavasthA hone se usake abhAva meM bhI anavasthA kA honA anivArya hai / yadi bheda kA artha 'dezakA saMkyamUlaka aikya' kiyA jAyagA to dezakAla meM dezakAla ke ameva ko bho anya dezakAlaikyamUlaka mAnane se anavasthA hogii| evaM sampUrNa vizva meM brahmAbheda mAnane para bhI anavasthA hogii| kyoMki brahmAbheda meM vahI brahmAbheda mAnane para zrAtmAzraya hogA, ataH brahmAbheda meM anya brahmAbheva mAnanA hogA / isIprakAra usameM bhI anya brahmAbheda mAnanA hogA- isaprakAra anavasthita brahmAda kI kalpanA apekSita hone se abhedapakSa meM bhI zranavasthA aparihArya hai / ekasya hyAtmakatvAyogAdanyatara mithyAtvAvazyakatve bhedAnAmeva mithyAtvamiti tu viparItam, nAnAbhedAnAM mithyAtvakalpanApekSayaikasyA'bhedasyaiva tatkalpanaucityAt, anyathA sarvatra sanmAtrA'bhedanizcaye kAlabhedAbhAvena 'so'yam' ityavamarzAbhAve'pi tadbhede ghaTa-paTayoH 'so'yam' ityavamarzaprasaGgAt / na ca dezAntarasthaghaTAdibhedAnugatatvAt sadrUpatAyA: pAramA thikatvam, bhedAnAM tu pracyavAd na tathAtvamiti tatpracyutiM parigatasyAnugatattvasya tadabhAve'bhAnAt prAtibhAsikasyAnugatatvasyobhayatra tulyatvAt pratyabhijJAnAdapi nAnvayi sadrUpatvam, nirAsAt ityAdi vadatA paryAyAstikanayAnusAriNA gale gRhItaH kAMdizIka: kAM dizamanusaret 1 / [ abhedamithyAtvakalpanA meM lAghatra ] bhedapakSa ke virodha meM jo yaha bAta kahI gayI thI ki 'ekavastu mevAmeva ubhayAtmaka nahIM ho sakatI / ataH yadi kisI vastu meM usa kA meva abheda donoM prApta haiM to kisI eka ko mithyA mAnanA Avazyaka hogaa| aisI sthiti meM bheda ko mithyA mAnanA hI ucita hai kyoMki bheda zrananta

Page #115
syA0 ka0 TIkA evaM hindI vivecana ] 105 hone se use satya mAnane para gaurava hogA" yaha kathana viparItAbhidhAna hai, kyoMki anekabheda meM mithyAtvakalpanA kI apekSA eka abheda meM hI mithyAtva kI kalpanA ucita hai| yadi aisA na mAnA jAyagA to sampUrNa padArtha meM sammAna ke abheda kA nizcaya hone se kAlabheda bhI nahIM hogA taba atIta. vartamAna ubhayakAlAvagAhI pratyabhijJAtmaka so'yama' isa prakAra kI buddhi bhI na ho skegii| yadi kAlAtiriktamAtra meM ho sanmAna kA abheva mAnakara kAlabheda kA abhyupagama kiyA jAyagA to ghaTa aura paTa meM bhI 'so'yam' isa prakAra kI pratIti kA aniSTa hogaa| [anugata na hone se bheda apAramArthikatA kI zaMkA kA uccheda ] yadi yaha kahA jAya ki-"sapatA etadezastha tathA dezAntarastha sabhI ghaTAdi padArtha meM anugata hone se pAramAthika hai kintu bhaMda pAramAthika nahIM hai, kyoMki usakI pracyuti yAnI pratiyogI se vyAvRtti hotI hai, ataH vaha anugata na hone se pAramAthika nahIM ho sakatA "-to yaha ThIka nahIM hai kyoMki jo vastu sattA se pracyuta ho jAtI hai arthAt nivRtta ho jAtI hai, usa meM sattA nahIM hoto, ata: sattA bhI anugata nahIM hai / ata eva anugata na hone ke nAta usa pAramAthika nahIM kahA jA sktaa| yadi sattA ko amagatatvena gahIta hone se anagata mAnA jAyagA taba to yaha prAti anugatatva hogA jo bheda meM bhI sambhava hai / ataH anugatatva pratibhAsa ke bala se sattA meM pAramAthikatva aura ghaTAdi bhevoM meM apAramAyikatva kA abhyupagama nahIM kiyA jA sktaa| isI prakAra 'so'yaM' ityAdi pratyabhijJA se bhI sandhiyI sadUpatA kI siddhi nahIM ho sakato, kyoMki pratyabhijJA kA nirAsa kiyA jA cukA hai / yaha kaha kara paryAyAstikanayAnusArI vidvAn sattA'dvaitavAdI vedAntI kA galA pakar3a letA hai taba vaha kisa dizA meM jAya isakA nirNaya na kara sakane se kAMdizIka bana kara kisI bhI dizA meM jAne meM arthAt apane pakSa meM udbhAvita doSa kA parihAra karane meM asamartha ho jAtA hai| kiJca, sadpatvaM jJAne ghaTAdinA sahaivAnubhUyate, tatra pramANatvena saccAzrayatve viSayaM vinA jJAnasvarUpA'pratibhAsanAd viSaya eva sattvaM kiM nopeyate 1 / jJAnasya sarvatrAnugatatvena svasattAskorakatve viSayasyApi sAmAnyatastathAtvena tavasya suvacatyAt, nIlAyAkAraNAnanugatatvasya cobhayatra tulyatvAt / evaM viSayaM vinA'bhAsamAnasya jJAnasyoSAdhibhedaM vinAvibhAvyamAnabhedatvakalpane'pi viSaye tathAkalpanaM suvacam / pratItiparityAgena lAghavAnugedhe tu nirAzrayameva satvaM kalpyatAm / [viSaya meM satva kI kalpanA anivArya ] usake atirikta dUsarI bAta yaha jJAtavya hai ki jJAna meM sadUpatva kA anubhava ghaTAdi ke sAtha hI hotA hai, jaise-'ghaTajJAne sat' 'paTajJAnaM sat' ityAdi aura yaha anubhava jJAna ko satrUpatA meM pramANa hone se yadi jJAna ko hI sattA kA Azya mAnA jAyagA to yaha prazna svAbhAvika hai ki viSaya meM ho sattA kyoM na mAnI jAya? kyoMki viSaya ke vinA jJAnasvarUpa kA bhAna hotA nahIM, ataH viSayavinimukta jJAnamAtra meM sasA ke abhyupagama meM koI yukti nahIM hai| yadi yaha kahA jAya ki "jJAna sarvatra anugata hai, arthAt jJAna jJAnAtmakasAmAnyarUpa se saba viSayoM se sambaddha hai, ata eva yaha saba viSayoM ke sAtha svayaM hI apanI sattA kI siddhi meM prayojaka hotA hai"- to yaha bAta viSaya ke sambandha

Page #116
106 [ zAstradhArttA sta0 8 zlo0 7 meM kahI jA sakatI hai / arthAt yaha kahA jA sakatA hai ki viSaya bhI sAmAnyarUpa se sarvatra anugata hai, zrataH vaha bhI apanI sattA kI siddhi meM prayojaka hai / yadi isake viruddha yaha kahA jAya ki - ' viSaya nIlAdi zrAkAra se anugata nahIM hai' to yaha bAta jJAna aura viSaya donoM meM samAna hai kyoMki jJAna ke liye bhI yaha kahA jA sakatA hai ki jJAna bho tattadAkArajJAnAtmanA arthAt nIlAkArAdirUpeNa anugata nahIM hai / isI prakAra yaha kahanA ki viSaya ke binA jJAna kA bhAna nahIM hotA, ataH viSayarUpa upAdhi ke bheda ke binA jJAna kA bheda nahIM gRhota hotA / ataH jJAnabheda vAstavika nahIM kintu viSayopAdhika hai| isa prakAra jJAna kI ekatA siddha hogI' - to yaha kathana viSaya pakSa meM bhI sambhava ho sakatA hai / arthAt yaha kahA jA sakatA hai ki 'jJAnabheda se ho viSayabheda gRhIta hotA hai / ataH viSayabheva jJAnopAdhika hai isa prakAra viSaya kA zradvaita siddha hogA / kintu yaha kathana pratibandhI uttara mAtra hai ! isaliye ukta yukti se jJAnAdvaita kI siddhi nahIM ho sakatI / yadi 'ghaTaH san paTaH san' evaM 'ghaTa jAnAmi' ityAdi pratIti kI apekSA kara lAghava ke anurodha se ekamAtra jJAna kI kalpanA kara use hI sattA kA zrAzraya mAnA AyagA to isa kalpanA meM adhika lAghava hai ki sattA nirAzraya hai / ataH isa paddhati se brahmAdvaita kI siddhi sambhava nahIM hai| 'prapaJcapratibhAsasya muktAvabhAvAt tasyAtma vizeSA'darzanajanyatvena bhrAntatvAt prapaJcasyAsaccamityapi na ramaNIyam, muktau viSayA'sphuraNe jJAnasyaivAbhAvaprasaGgAt saviSayasyaiva jJAnasya dRSTatvAt nirviSayasya tasya kalpanAyAM dRSTaviparItakalpanAprasaGgAt / ata eva sarvaviSayatvaM brahmaNaH kAlpanikatAdAtmyAzrayaNena ityapi nirastam, sarvaviSayatAyAjJAnakhavad muktajJAnasvabhAvatvAt / ' sarvApekSA sarvaviSayatA na tatsvabhAve 'ti cet ? sarvApekSaM sarvAbhinnatvamapi na tatsvabhAva iti kRto'dvaitasiddhiH / / ' klRpta sarvatAdAtmyAbhAva eva sarvAbhinnatvamiti cet ? saMsAre'vi tadabAdhitamiti nityamuktatApAtaH / 1 [ prapaJca pratibhAsa bhrAnta hone se prapaJca mithyAtva zaMkA kA cheda ] yadi yaha kahA jAya ki 'mukti meM prapakSa kA pratibhAsa nahIM hotA / ataH yaha siddha hotA hai ki vaha AtmA ke vizeSA'darzana se yAtI Atmatattva ke ajJAna utpanna hotA hai aura ajJAna se utpazna hone ke kAraNa hI vaha bhrama haiM aura bhrama viSaya kA sAdhaka nahIM hotaa| isalie prapazva asatya hai |"to yaha bhI ThIka nahIM hai kyoMki mukti meM yadi viSaya kA sphuraNa nahIM hogA to jJAna ke hI abhAva kI zrApatti hogii| kyoMki jJAna niyamataH saviSayaka hI dekhA jAtA hai / zrataH mukti meM nizSiyaka jJAna ko kalpanA karane para dRSTiviparyaya kI kalpanA hogI / isIliye yaha kathana bhI nirasta ho jAtA hai ki 'brahma meM sarvaviSayakatva sarva vastuoM ke kAlpanika tAdAtmya se hotA hai kyoMki jaise jJAnatva muktajJAna kA svabhAva hai usI prakAra sarvaviSayakatva bhI muktajJAna kA svabhAva hai / yadi yaha kahA jAya ki 'sarvaviSayatA sarvaviSaya sApekSa hone se vaha jJAnasvabhAvarUpa nahIM ho sakatI / ' to yaha bhI ThIka nahIM hai kyoMki isa prakAra vicAra karane para bhI zradvaita kI siddhi nahIM ho awat | kyoMki sarvAbhinatva bhI sarvApekSa hone se vaha bhI jJAna kA svabhAva nahIM ho sakatA / yadi yaha kahA jAya ki 'brahma meM jo sarvatAdAtmyAbhAva klRpta hai arthAt sarvatAdAtmya kA pAramArthika rUpa se

Page #117
spA-kaTAkSA evaM hindI vivecana / 107 abhAva hai vahI sarvAbhinnatva hai"-to yaha ThIka nahIM hai kyoMki yaha sarvAbhinatya saMsAradazA meM bhI hai, taba to nityamuktatva ko Apatti hogii| kica, kAlpanikasarvatAdAtmyena sarvajJatve rathyApuruSasyApi sarvajJatvA'mimAninastava yogitulyatvaM sthAt | yogya'yogivRttivizeSo'pi svabhAvabhedaM vinA durvacaH / mithyAsvabhAvavizeSAd vizeSa iti tu 'mithyA ca svabhAvazca' ityatyantanyAhatam / etena "rajI sarpa iva satyA'sacAbhyAmanirvacanIyatvAd mithyA prapaJcaH" iti nirastam / bhrAntiviSayatvAtiriktasya mithyAtvasyAnanubhavAt / "mithyArthAnaGgIkAre mithyAjJAnasyApyaGgIkasa mazakyatve prAbhAkarI na nirAkriyeta" iti tu mandapralayitam , mithyAjJAnasthalIyapravRtyanyathAnupapatyaiva tamirAkaraNAdityanyatra vistaraH / yadi ca jJAnagataM mithyAtvaM sAkSAdevArthe'GgIkriyate tadA jJAna viSayasaMkaraH syAt , rajatajJAnasyArthamithyAtvAnimi mithyAtve ca mithyArajatamanubhUtamiti bAdhe'pi mithyAt syAditi prAnta bhrAntiAsaMkara iti na kiJcidetat / isake atirikta yaha nAtavya hai ki yadi kAlpanika sarvatAdAtmya se brahma ko sarvajJa mAnA jAyagA to rathyApurUSa-yAnI galIkucI meM bhaTakane vAlA pAmara puruSa bhI sarvajJatA kA abhimAna hone para vedAntamata meM yogI ke tulya ho jAyagA, kyoMki sarvajJatA ke abhimAnakAla meM usa meM bhI kAlpanika sarvatAdAtmya hai / isake uttara meM yaha nahIM kahA jA sakatA ki 'yogogata kAlpanika sarvatAdAtmya hI sarvajJatA hai kyoMki kauna yogI hai-kauna ayogI hai-yaha kahanA svabhAvabheda ke binA kaThina hai| yadi yaha kaheM ki-migyAsvabhAvabheda se yogI aura ayogo kA bheda suvaca ho sakatA hai-to yaha ThIka nahIM hai kyoMki svabhAva bhI hai aura mithyA bhI hai yaha kathana atyanta viruddha hai| 'rajju meM sarpa ke samAna sat praura asata rUpa meM anirvacanIya hone ke kAraNa prapaca bhidhyA hai-yaha kathana bhI nirasta prAyaH hai, kyoMki bhramaviSayakatva se atirikta mithyAtva anubhavasiddha nahIM hai| yadi yaha kahA jAya ki-'mithyApadArtha kA aMgokAra na karane para mithyAjJAna kA bhI aMgIkAra avazya hogA ataH prabhAkara ke mithyAjJAna ke prabhAvavAda kA nirAkaraNa prazakya hogaa|' to yaha / kathana mandapralApa saHza hai| kyoMki prabhAkara ke mithyAjJAna ke abhAvamata kA nirAkaraNa isa AdhAra para nahIM kiyA jAtA ki yataH artha mithyA hai prata eva mizyAjJAna bhI avazya hai, kintu isa AdhAra para kiyA jAtA hai ki rajatArthI kI zukti Adi ke grahaNa meM jo yadA-kadA pravRtti hotI hai vaha mithyAjJAna ko na mAnane para na ho skegii| yadi yaha kahA jAya ki-mithyAjJAna yadi avazya mAnya hai to mithyA viSaya bhI mAnanA prAvazyaka hogA mayoMki viSaya ke mithyA haye vinA jJAna mithyA nahIM ho sakatA'-to yaha ThIka nahIM hai kyoMki mithyAstra jJAna kA svatantradharma hai / yadi viSaya meM bhI usakI kalpanA kI jAyagI to jJAna aura viSaya meM saMkara ho jAyagA, kyoMki donoM mithyA hone se samAna haiN| eka bAta yaha bhI hai ki yadi rajatajJAna meM arthataH mithyAtva hogA to artharUpa nimitta ke mithyA hone se mithyArajatamanenAnubhUtam'='isane mithyArajata kA anubhava kiyaa| yaha bhrAnti kA jJAna bhI mithyA ho jAyagA kyoMki usakA viSayabhUta anubhava mithyA hai aura viSaya ke mithyAtva se jJAna

Page #118
[ zAstravArttA 0 sta0 8 ilo0 7 mithyA hotA hai| isa prakAra bhrAntijJa bhI bhrAnta ho jAyagA / zrataH jJAna ko viSayaka ke mivyAttha se miyyA mAnanA asaGgata hai / svAbhAva sAmAnAdhikaraNyarUpaM vidhyAtvaM tu ghaTe'pi tulyam, svAdhikaraNe'pi parApekSayA svAbhAvAt / sarvathA svAbhAvasAmAnAdhikaraNyaM tu viruddhameva, gandha-rUpayorapi svabhAvabhedamapekSyaiva sAmAnAdhikaraNyAta ghANagrAhmatA niyatagandhasvabhAvena dravyasya cakSuryAhmatAniyata svabhAvarUpAdhAratAyogAt / etena " anubhavatvasyaiva lAghavena sAdhakatAvacchedakatvAt purovartini sarpasiddhiH" ityapAstam, anubhavasyArthasAdhakatvaM hiM nArthotpAdakatvam, kintvarthagrahaNa pariNAmaH iti tatra sarpajJAnasiddhAvapi sarvotvanyasiddheH / na ca tatrAnubhUyamAnasyAnyatra sadhyA dikalpane gauravam, tarbaMdha tadupAdAnAjJAnasyA'ntaravacchedena tadanubhavAya tadAkAravRtteHH rajjusatvasya tatra mAne'nyathAkhyAtyApatticiyA tatsaMsargAtpadhyAdeza kalpane gauravAt / 108 meM gandha yadi midhyAtva kI svAbhAva sAmAnAdhikaraNyarUpa mAnA jAyegA to usakA artha yaha hogA ki jo vastu zrapane abhAvAdhikaraNa meM rahatI hai vaha mithyA hotI hai to yaha mithyAtva zuktirajatAdi ke samAna vyAvahArika ghaTAdi meM bhI prasakta hogA, kyoMki pratyeka vastu ke adhikaraNa meM parApekSayA usakA zrama hotA hai| yadi sanA kAmAvaraNa ko mithyAtva kahA jAyagA to yaha sarvathA viruddha hogA kyoMki sarvathA sAmAnAdhikaraNya kisI bhI do dastu meM nahIM hotA / jaise, puSpa aura rUpa kA sAmAnAdhikaraNya hotA hai, kintu vaha sarvathA nahIM hotA kintu svabhAvabheda kI apekSA se hI hotA hai kyoMki puSpAvidradhya prANagrAhyatAniyatasvabhAva se jaise gandha kA AdhAra hai vaise rUpa kA nahIM hai kintu gandha ke prANagrAhyatA niyatasvabhAva se gandha kA aura rUpa ke cakSurgrAhyatAniyatasvabhAva se rUpa kA AdhAra hotA hai / : pUrva meM jo yaha bAta kahI gayI thI ki "viSaya kI sAdhakatA kA avacchedaka prAmANika anubhava nahIM hotA kintu lAghava se anunayatvamAtra hI hotA hai, viSayatvenAnubhavatvena sAdhya sAdhakabhAva ( bodhyabodhakabhAva ) hotA hai ataH purovarsI rajju meM sarpa ke anubhava sarpa kI siddhi hogI" - vaha yukti se nirasta ho jAtI hai| vaha isa prakAra anubhava meM jo arthasAdhakatA hotI hai vaha arthotpAdakatArUpa nahIM hotI, kyoMki anubhava se usake viSaya kI utpatti nahIM hotI, kintu arthagrahaNa pariNAmarUpa hai / isake anusAra anubhava artha kA sAdhaka hotA hai' isakA Azaya yaha hai- 'anubhava pramacaMda kA arthagrahaNAtmaka pariNAma hai| isaliye rajju meM sarpAnubhava se sarvotpatti kI siddhi nahIM ho sakatI / yadi yaha kahA jAya ki yadi rajjusthala meM anubhUyamAna sarpa kI utpatti nahIM mAnI jAyegI to usakI anyatra sattA Adi kI kalpanA karane meM gaurava hogA" to yaha ThIka nahIM hai kyoMki isa kI apekSA vedAntamata meM ho kalpanAgaurava hai / jaise, ajJAna kA zarIra ke bhItara rajjusarpa ke 'ahaM imaM sarvaM jAnAmi = maiM isako sA~pa jAnatA hUM' isa anubhava ke liye usake upAdAnabhUta rajju - avacchinna caitanya viSayaka ajJAna kI tadAkAravRtti aura usa sarpa meM rajju-satya kA bhAna mAnane para anyathAkhyAti ke Apatti ke bhaya se sarpa meM sattva ke saMsarga kI utpatti prAdi kI kalpanA zrAvazyaka hogii|

Page #119
sthA ka0 TIkA evaM hindhI vivecana ] 106 kica, tatra sattvasaMsargotpattistrIkAre'pi sattvAMze'nyathAkhyAtibhiyA saccAntarotpattireva yuktA'bhyupagantum / tathA ca svayamasatI tatrotpadyamAnA satcA svasaMbandhotpattimapekSate, so'pi svasaMvandhAntarotpattimityanavasthA / satsvabhAvasya ca tasya satyarajatavadutpattau kinibaicanIyatvam ? ! 'svAnupAdAne samutpannatvAta tattva' cet ? aho ! vyAhatAbhidhAyI devAnAMpriyA, yad bhAvakArya svAnupAdAnotpannamaGgIkuruye / 'atra prasiddhopAdAnatyAgAdayaM vizeSa'zcet ? upAdAnatyAvizeSe kA prasiddhayaprasiddhikRto vizeSaH / dUsarI bAta yaha hai ki sattvasaMsarga kI utpatti svIkAra karane para bhI sattvAMza meM anyathAkhyAti kA bhaya hogaa| prata: rajja-sarpa meM pratya satva ko utpatti hI mAnanA ucita hoga sattA yadi rajjusarpa meM svayaM asata rahate haye utpanna hogI to usake sambandha kI bhI utpatti mAnanI par3egI aura vaha sambandha bhI yadi usameM asat hote huye hI utpanna hogA to usake bhI sambandhAntara ko utpatti mAnanI paDegI / yAda usa sthala meM bhI sarasvabhAva sarpa ko hI utpatti mAnI jAyagI to usakI anirvacanIyatA kyA hogI? yadi yaha kahA jAya ki-'apane anupAdAna meM utpanna hone se usakI anirvacanIyatA hotI haiM to yaha vyAhatavacana vaktA ko devAnApriyatA-yAnI ajJatA kA sUcaka hogaa| kyoMki isa kathana se apane anupAdAna meM bhASakArya ko utpatti kA aMgIkAra siddha hotA hai jo siddhAntaviruddha hai| yadi yaha kahA jAya ki-'rajjusAdi kI utpatti sarvathA sarpopAdAna ke abhAva meM nahIM hai kintu sarpa ke prasiddha upAdAna ke abhAva meM hai, isIliye use anupAdAna meM utpatti kahA jAtA hai'-to yaha ThIka nahIM hai kyoMki rajja-sarpasthala meM aura aNDajasapasthala ke upAdAnatva koI vizeSa nahIM hai taba mAtra prasiddhi-aprasiddhikRta kyA vizeSa ho sakatA hai ? kiJca, evaM daNDa-ghaTAdau dAna-svargAdau ca loka-zAstraprasiddhaH kAryakAraNabhAvo bhajyate, bhajyeta ca kAryAt kAraNAnumAnama , kAraNAcca kAryAnumAnAdikam , anirvacanIye vyabhicArAt / vilakSaNadaNDatvaghaTatva-dAnavasvargavAdinA kAryakAraNabhAve cAtigauravam , vedAdau dAna svargAdipadAnAM sAmAnyato dAnatva-svargavAdyavacchinnopasthApakAnAM vilakSaNadAnasvasvargavAdyapasthitaye lakSaNApattiH, nAnArthatve ca dAnAdipadAnAM pratipadaM tAtparyagrahAya prakaraNAdyapekSApattiH / tIsarI bAta yaha hai ki yadi anirvacanIya padArtha kI utpatti mAnI jAyagI to vaNDa aura ghaTAdi meM lokaprasiddha evaM dAna aura svargAdi meM zAstraprasiddha kArya-kAraNabhAva kA bhaGga ho jAyagA jisake phalasvarUpa ghaTAdi kArya se daNDAdikAraNa ke anumAna kA aura carama kAraNa se kAryAnumAna Adi kA bhaGga ho jAyagA kyoMki anirvacanIya meM vyabhicAra hai-jaise, anirvacanIya ghaTAvi daNDAdi ke vinA bhI utpanna hotA hai / ataH ghaTAdikArya meM daNDAdirUpa kAraNa kA sthAptigraha nahIM ho sktaa| aura isIliye daNDAdi meM ghaTakAraNatA kA nizcaya na hone se kisI meM ghaTAdi ko caramakAraNatA kA nizcaya na hone se kisI kAraNa meM kArya kA vyAptigraha na ho skegaa| ataH carama kAraNa se kAryAnumAna kA bhI bhaGga ho jaaygaa| yadi ukta doSoM ke vAraNArtha sAmAnya rUpa se ghaTa aura daNDa,

Page #120
110 ] zAstravArttA0 sta08 zlo07 tathA svarga evaM dAnAdi meM kAryakAraNabhAva na mAna kara vilakSaNaghaTatya aura vilakSaNadaNDatvarUpa evaM vilakSaNasvargatva aura vilakSaNadAnazva rUpa se kAryakAraNabhAva mAnA jAyagA to atyanta gaurava hogA kyoMki daNDAdisAdhya ghaTAdi meM daNDAdisAdhyatAvacchedaka jAti kI kalpanA kara ke bhinna-bhina kAryakAraNabhAva kI kalpanA karanI hogI / tathA vedAdi me datva-svargatyAdi sAmAnyadharmAvacchina ke upasthApaka dAnasvargAdi pada se bilakSaNadAnatvAvacchinna aura vilakSaNasvargatvAvacchina kI upasthiti ke liye una padoM kI tattaddharmAvacchina meM lakSaNa karanI par3egI aura dAnAdi pada anekArthaka ho jAne se pratyeka pada ko arthavizeSa meM tAtparyajJAna ke liye prakaraNAdi ke apekSA kI Apatti hogI / kica, evaM cAdhe'pi vyavahArApattiH, anirvAcyarajatAbhAvajJAne'pi rajatasAmAnyA bhedaamA'nivRtteH, rajatavizeSasya ' idaM rajatam' iti bhramaviSayatve tadrajatabhrame'pi 'idaM rajatam ' ityullekhApateH / kiJca, evamidaMcyA caitrA'parokSe idamze utpannaM rajataM tathA tatra maitrA'parIkSe maitrasyApyaparokSaM syAt / 'maitra- caitanyA medenAnutpannakhAd nAyaM doSa' iti tu riktaM vacaH, idaMvRttyA svAbhinne idamaMzacaitanye'dhyastatvena tasya tadabhinatvAt / 'avidyAvRcyA tadabhedo'pekSita' iti cet 1 tAdRzatadabhedasyAvidyAvRttiniyamyatva AtmAzrayaH / idamaMzAvacchedena caitrIya rajata idamaMzAvacchedena caitrIyA'jJAnahetutvakalpane cAtigauravAt, sAmAnyata evedaM vizeSyakarajatatvaprakArakabhrama idaM vizeSyaka zuktivatrakArakajJAnAbhAvasya hetulaucityAt / isa prakAra, 'nedaM rajatam' ityAdi rUpa se zuktirajatAdi kA bAdha jJAna ho jAne para bhI 'idaM rajatam' isa vyavahAra kI Apatti hogI / kyoMki bAdha se anirvacanIya rajata ke abhAva kA jJAna ho jAne para bhI rajatasAmAnya ke abheda bhrama ko nivRtti nahIM hogii| evaM rajata vizeSa ko yAnI anirvacanIya rajata ko 'idaM rajatam' isa raatasAmAnyalekhI bhrama kA viSaya mAnane para tarajataviSayaka bhrama meM bhI bhramaviSayobhUta tadjata kA 'idaM tad rajatam' ke samAna ' idaM rajatam' isa prakAra ullekha kI Apatti hogI / isI prakAra idamAkAra vRtti se caitra ko jisa idamaMza kA aparokSajJAna hone para jo rajata utpanna hotA hai, idamAkAra vRtti se maMtra ko usa idamaMza kA aparokSajJAna hone para maMtra ko bhI usa rajata ke aparokSatA kI Apatti hogI / yadi yaha kahA jAya ki usa rajata kI utpatti caitra caitanyAbhedena huI hai - maitratanyAbhedena nahIM huI hai, ataeva yaha doSa nahIM ho sakatA, kyoMki aparokSa cetanya et dhyAsika abheda hI viSaya kI aparokSatA hotI hai to yaha kathana yuktizUnya hai / kyoMki uktarajata maMtra kI idamAkAravRtti dvArA maMtra caitanya se prabhinna idazacaitanya meM pradhyasta hone se vaha caitanya se bhinna ho jAtA hai / isa doSa ke nivAraNArtha yadi yaha kahA jAya ki avidyA vRtti dvArA tattaccaitanyAbheda prAtibhAsika padArtha kI tasatpuruSIya aparokSatA ke liye apekSita hai| ataH ukta sthala meM maMtra ko adhiSThAna kA sAkSAtkAra rahane ke kAraNa rajatAkAra avidyAvRtti nahIM hotI / ataH caMtrIya prajJAna se utpanna prAtibhAsika rajata meM bhI avidyAvRtti dvArA maMtracatanyAbheda na hone se ukta Apatti nahIM ho sakatI / ' -to yaha ThIka nahIM hai, kyoMki pratibhAsika rajatAdi meM avidyAvRtti dvArA pramAtR caitanyAbheva ko zravidyAvRtti se niyamya mAnane para AtmAzraya hogaa| kyoMki 7

Page #121
sthA0 kA TIkA evaM hindI vivecana ] adhiSThAnatanya aura pramAtRcatanya kA abheda hone para vizeSadharmaprakAraka adhiSThAna gocara ajJAna ko vRtti hotI hai / kintu yadi usa ameva ko avidyAvRttiniyamya mAnA jAyagA to avidyAvRtti meM avidyAvRtti ko hI apekSA ho jaaygii| yadi caitra-maMtra ubhaya se dRzyamAna idamaMza meM caitrIya ajJAna se utpanna rajata meM maMtra kI aparokSatApatti kA parihAra karane ke liye yaha kalpanA kI Aya ki idamaMzAvacchedena ghetrIyAjJAnIspanna rajata ke aparokSajJAna meM idamaMzAvacchevena adhiSThAnaviSayaka catrIya ajJAna kAraNa hai| ataeva uktApati nahIM ho sakatI kyoMki maitra ko idarmazAvacchevena adhiSThAnaviSayaka ajJAna nahIM hai |"-to isa kalpanA meM atyanta gaurava hai kyoMki puruSa bheda se kAryakAraNabhAva meM bheda hotA hai| ataH sAmAnyarUpa se idaMvizeSyaka rajatatvaprakAraka bhrama ke prati idaM vizeSyaka zuktitvaprakAraka jAnAbhAva ko kAraNa mAnanA hI ucita hai| kyoMki isa kAryakAraNabhAva ko svIkAra karane para kSetra ko 'iva rajatam' isa bhramadazA meM maitra ko 'ivaM rajatama' isa bhrama kI Apatti nahIM ho sakatI kyoMki use idaMvizeSyaka zuktitvaprakAraka jJAna hI hai, isakA prabhAva nahIM hai| evaM bhramAnuSitAvapi parvate vaha stasaMsargasya dhotpattau zuktau rajatavat tatra tadaparIkSavAgataH / 'dRzyamAnapradezAvacchedena vahvayanutpatterna doSa' iti cet ? na, zuktivAnavacchedenedaMtvAvacchedena ca zuknau rajatotpAdAt 'zukti rajataM sAkSAtkaromi' ityapratyaye'pi zuktitvaparityAgena 'idaM rajataM sAdAtkaromi' iti pratyayavadRzyamAnadezAvacchedaparityAgena prakate parvatavAvachedamAdAya 'parvate balDiM sAkSAtkaromi' iti prasanAt |-'ytttrvissyinnii vRttiridatvaviSayiNyapi, idaMtvaM ca dRzyamAnapradezAvacchinnatvam , tathA caiM parvatatvaM vahanyutpatti kathamacchindyAt ?' iti cet / nanvevaM 'ayaM parvato vaddhimAn' ityullekhAdetaddeza eva bahanyutpattirvAcyetyatisaMkaTam / etena "parvatatvena jJAnAdadhiSThAnajJAnasiddhiH, pakSatApi parvatatvena" iti nirastam, 'ayaM parvato vasimAn' iti sphuTamanubhavAt / [bhramAnumiti meM yahi-aparokSatA Apatti ] bhrama sthala meM anirvacanIya viSaya aura viSaya ke saMsarga kI utpatti mAnane para jaise zakti meM rajatabhrama sthala meM zukti meM anirvacanIya rajata aura usake saMsarga kI utpatti hone se rajata aparokSa hotA hai usIprakAra parvatatvAvacchedena ahnisAdhyaka bhramAtmaka anumiti sthala meM bhI vahnizUnya parvata meM bahni aura vahnisaMsarga kI utpatti hone se usa sthala meM bhI vahni meM aparokSasva kI Apatti ho jaaygii| yadi yaha kahA jAya ki-'anumiti sthala meM dRzyapradezAvacchedena vahni ko utpatti na hone se yaha doSa nahIM ho sakatA-to yaha ThIka nahIM hai kyoMki jaise zuktisvAnavacchevena aura idaMtvAvacchedena zukti meM rajata kI utpatti hone se 'zukti rajataM sAkSAtkaromi' arthAt 'zukti rajata ko dekhatA hUM isa prakAra ko pratIti na hone para bhI zuktitva kA parityAga kara 'idaM rajataM sAkSAtkaromi'-'isa rajata ko dekhatA hU~ isa prakAra kI pratIti hotI hai| usI prakAra uktabhramAtmaka anumiti sthala meM adRzyamAna dezarUpa avacchedaka ko choDa kara aura parvatatvAvacchedaka ko

Page #122
[ zAstravArtA. sta08 zlo0 7 lekara 'parvate dhati sAkSAtkaromi'-parvata meM ati ko dekhatA hU~'-isa prakAra parvata meM vahni meM aparokSatA kI prApti hogii| [ idaMtyaviSayaka vRtti mAnane para bhI Apatti / isake uttara meM yadi yaha kahA jAya ki-'parvatatvaviSayaka batti idantvaviSayaka bhI hai aura idatva dRzyamANapradezAvacchinnatvarUpa hai| kyoMki dRzyamANa pradeza meM hI parvata kA 'ayaM parvataH' isa rUpa meM vyavahAra kiyA jAtA hai| isa prakAra jaba idantva-parvatatva donoM rUpa se parvata prAtimAsika vati aura usako bhramAtmakAnamiti ko utpatti ke parva meM jJAta hai taba epha parvatatva hI vahniutpatti kA avacchedaka kaise hogA? aura jaba kevala parvatatva yati utpatti kA avacchedaka nahIM ho sakatA to kevala parvatatva avacchedaka ko lekara 'parvate vahni sAkSAtkaromi' yaha Apatti kaise ho sakatI hai ?" to isa kathana se vedAnto ko mahAna saMkaTa kI prasakti hogI kyoMki isa kathana ke anusAra anumiti kA 'parvato vahnimAn' isa rUpa meM ullekha na hokara 'ayaM parvato himAna' isa rUpa meM ullekha hogaa| ataH idantvaviziSTadeza meM hI vahi kI utpatti mAnanI hogii| phalataH dRzyamANapradezavicchedana bhI yadi kI utpatti ho jAne se vahni ke aparokSatva kA prasaMga tadadhastha rhegaa| ____ isa sambandha meM yaha kathana ki-'kebala parvatatvarUpa se parvata kA jJAna hone se bhI adhiSThAna jJAna kI siddhi ho jAtI hai aura pakSatA bhI thevala parvatatvarUpa se ho sakatI hai / ata : 'pavato vahnimAn' isa prakAra kI ho anumiti hotI hai'-nirasta ho jAtA hai kyoMki 'ayaM parvato yahimAn' isa prakAra kA anubhava sphuTa hai| api ca, 'ime rajata-zuktI' ityatra saMnikRSTazukti-rajatayoranyonyatAdAtmyopacAravinigamaH, dhayaMza iva prakArAMze'pi pramANatApattiH, saMnikarSasatve'nyathAkhyAtisvIkAre cAnyatrApyekatra klaptatvena tatsvIkArApatiH, tatrAnparajatAdisvIkAre'pi 'idameba rajataM zuktitvenAbAsiSam' ityAdyanumanavirodhaH, evamanyatra 'asadeva rajatamatrAnvabhavam' ityAdyanubhavavirodhaH, tasya bhrAntatve bAdhakatvAnApattiH, mithyArajatasya tatrAsata evopagame cAsarakhyAtyApattiH -"tatra 'asadeva' ityasya taniSThAtyantAbhAvapratiyogitvArthaH aviruddhaM ca tat sati tatrAsati ca tatreti" cet ! kathaM tarhi tatra sacA-'satvAbhyAM nirUktivirahaH 1 | "pAdhA 'yAdhadazayoH satrA'savAbhyAM niruktAvapyekadA tathA niruktivirahopagamAd na doSa" iti cet 1 na, tulyanyAyena ghaTAdAvapyevamanipanIyatApatteH / ata evaikapadena tathA'pratipAdyavAgata evaM tathAtvaM vyavasthApitamavaktavyamajhake / [ 'ime zukti rajate' isa bhramajJAna meM prAmANyApatti ] dUsarI bAta yaha bhI jJAtavya hai ki-jaba rajata ko zuktirUpa meM aura zukti ko rajatarUpa meM karanevAlA 'hame rajatazaktI' isa prakAra kA bhrama utpanna hotA hai to vahAM zakti aura rajata donoM saMnikRSTa rahate haiM aura una donoM meM anyonya tAdAtmya kI utpatti meM koI pramANa nahIM hai|

Page #123
syA kA TIkA evaM hindI vivecana ] ata eva vaha jJAna jaise dharmoM aMza meM pramANa hotA hai usI taraha prakArAMza meM bhI pramANa hogaa| kyoMki 'eka kA dharma dUsare meM utpanna hokara gahIta hotA hai| isameM koI pramANa nahIM hai ataH jo dharma jisameM hai usI meM gRhIta hogA athavA svatantra rUpa se gahota hogaa| yadi isa doSa ke parihAra ke liye saMnikarSa ke hone se eka ke dharma kA dUsare meM grahaNa mAnA jAyagA to anyathA syApti hogI aura eka sthAna meM anyathA khyAti mAna lo jAyagI to anyatra sarvatra bhI anyathAkhyAti ke svIkAra kI Apatti hogii| yadi ukta sthala meM anya rajata kA abhyupagama kiyA jAyagA to zuktibhrama ke adhiSThAnabhUta rajata kA sAkSAtkAra hone para 'idameva rajataM zuktisvenA'pazyama-isI rajata ko maiMne zukti samajha liyA thA- isa anubhava kA virodha hogA / evaM vahAM kevala zukti meM rajatabhrama ke bAda adhiSThAna kA sAkSAtkAra hone para 'asadeva rajatamatrAnvabhavama' yahA~ hamane asat hI rajata ko dekhA'-isa anubhava kA virodha hogA kyoMki vedAntamata meM rajatabhramakAla meM prAtibhAsika rajata asata nahIM kintu sat hotA hai| yadi isa anubhava ko bhramAtmaka mAneMge to isa ke viSayabhUta anubhava meM asadrajataviSayakatva na hone se vaha rajatabhrama kA bAdhaka na ho skegaa| yadi isa anubhava ke anurodha se asat hI mithyArajata ko svIkAra kiyA jAyagA to asat khyAti kI Apatti hogii| yadi kahiye ki-'tatra asadeva' kA artha hai-'taniSThAtyantAbhAvapratiyogitva' aura vaha zukti deza meM mipyA rajata ko sat aura asat bonoM sthiti meM aviruddha hai"-to yaha ThIka nahIM hai kyoMki isa prakAra zuktirajatAdi kA sattya-asattva donoM rUpa se nirvAcana sambhava hone se sattva aura asattva rUpa se usakI anirvacanIyatA kaise hogI? yadi yaha kahA jAya-'abAdha dazA meM satva praura bAdha dazA meM prasattva rUpa se nirvacana hone para bhI eka kAla meM satva aura asattva rUpa se nirvacana kA prabhAva mAnane se doSa nahIM ho sakatA'- to yaha ThIka nahIM hai kyoMki isa nyAya se ghaTAdi meM bhI atyantasattva aura atyantA'sattvarUpa se avAcyatA na hokara eka kAla meM satvAsattvarUpa se anirvacanIyatA kI Apatti hogii| isa prakAra abhyupagama karane para vastu ko anirvacanIyatA nirapekSa na hokara sApekSa siddha hotI hai / isIliye avaktavyabhaGga meM eka pada se sattvA'satva ubhayarUpa se vastu kA pratipAvana na ho sakane se jagat ko anirvacanIya kahA gayA hai| atha nA'zakyaniruktikatvamanirvacanIyapadArthaH kintu niruktinimicaviraha iti cet ? nanu kiM tad nimittaM 1 jJAnaM vA, viSayo vA ? | nAdyasya viraha: "rajataM bhAti yad bhrAnto tat sadeke, paretvasat / anye'nivecanIyaM tadAhustena vicAryate // 1 // iti svayameva tadbhAnAbhyupagamAt / 'satyasthala ivAtreda-jatayorephavRttyanaGgIkArA na doSa' iti cet ? ayamayarastava doSaH idaM ca, rajataM ca' iti samUhAlambanavyAvRtaviziSTajJAnasyaikatti vinA'nupapatteH / nApi dvitIyasya virahA, sadrUpasyA'sadUpasya vA viSayasyA'satve'sarakhyAteH sakhyAtezca prasaGgAva, ubhayarUpasya nivRttezca loke'pratIteH, ekaniSedhe'nyavidhiniyamAt, alaukikatabhivRttevA'kizcitkarasyAditidik /

Page #124
114 [ zAstravAta sta08 zlo07 [nirvacana ke nimitta kA viraha hone kI bAta galata ] yadi yaha kahA jAya ki-"anirvacanIyapada kA artha azakya niruktitva nahIM hai kintu nirukti ke nimitta kA abhAvarUpa hai| tAtparya yaha hai ki-'zukti meM pratIyamAna rajata nirvacanIya hai' isa kA artha yaha nahIM hai ki prapaJca kA nirvacana azakya hai kintu usakA artha yaha hai ki jisa nimitta se nirukti hotI hai, prapaJca meM usa nimita kA abhAva hai|"- kintu yaha kathana ThIka nahIM hai, kyoMki prapaJca meM niruktinimitta kA amAva' sasiddha hai / jaise. nirukti ke do nimitta ho sakate haiM-1. jJAna aura 2. viSaya / arthAt jo jJAna kA viSaya hotA hai vaha nirvacanIya hotA hai athavA jisa kA astitva hotA hai ghaha nirvacanIya hotA hai| ina nimittoM meM zukti-rajata meM jJAnAtmaka nimitta kA abhAva nahIM hai, kyoMki usakA jJAna sarvasammata hai jaisA ki kahA gayA hai ki 'bhramAtmaka jJAna meM jo rajata mAsita hotA hai use kucha loga sat kahate haiM, kucha loga asat kahate haiM, aura kucha anya vidvAn anivacanIya kahate haiM isaliye usa rajata ke sambandha meM vidvAnoM kA vamatya hone se usakA vicAra mAvazyaka hai |'-is prakAra isa kathana dvArA zuktirajata kA jJAna vedAntIoM ne svayaM svIkAra kiyA hai| [ idamAkAra-gjatAkAra vRttibheda mAnane para Apatti ] yadi yaha kahA jAya ki-'zuSitarajata meM jJAna kA prabhAva hai isa kathana kA tAtparya jJAnasAmAnya ke niSedha meM nahIM hai kintu eka jJAna ke niSedha meM hai| Azaya yaha hai ki jaise satyasthala meM 'idaM rajatam' isa prakAra ivamAkAra-rajatAkAra eka jJAma hotA hai rajaptabhramasthala meM usa prakAra ekajJAna nahIM hotA hai kintu vahA~ idamAkAra antaHkaraNa kI ghRtti hotI hai aura rajatAkAra avidyA kI vRtti hotI hai| isaliye idaM aura rajata donoM vRttyAtmaka ekajJAna ke viSaya nahIM hote haiN|"-kintu isa kathana se bhI vedAntI ko doSamakti nahIM ho sakatI / pratyuta isa kathana se vedAntamata meM eka aura doSa dRSTigocara hotA hai-vaha yaha hai ki 'havaM rajatama' isa prakAra kA jJAna 'idaM ca rajataM ca isa sa samUhAlamdhana jJAna se bhinna hotA hai jo ivamAkAra-rajatAkAra ekavRtti mAne binA anupapaSTa hai / phalataH vRttibheda mAnane para bhramasthala meM eka viziSTajJAna kI upapatti na ho skegii| nirukti ke viSayarUpa dvitIya nimitta kA bhI abhAva asiddha hai kyoMki yadi sapa viSaya ko sattA na mAnI jAyagI to asalyAti kA prasaGga hogaa| yadi asadapaviSaya kI sattA na mAnI jAyagI to satkhyAti kA prasaGga hogA aura sadasad ubhayarUpa viSaya kI prasattA bhI nahIM mAna sakase kyoMki loka meM aiso asattA kI pratIti nahIM hotii| kyoMki eka ke niSedha meM niyama se a ya kA vidhi hotA hai| ubhayarUpa viSaya ko alaukika nivRtti mAnanA bhI nirarthaka hai, kyoMki jaba usa viraha kI loka ko pratIti nahIM hotI to usase nirukti kA pragharodha nahIM ho sktaa| evaM svapnasthAdayo'pi nA'nirvacanIyAH, nidrAdoSeNa svapne'saMnihitarathAdInAmeva saMnihitatvAdinA bhAnAt / pareSA tu mahatyanupapattiH, tathAhi-na tAbad' mUlAnAnakArya svapnA, saMsAradazAyAM bAdhAt , rajatabhramasya zuktyajJAnAnvaya-vyatirekAnuvidhAyitvaSajAgratprapazcAjJAnAnvaya-vyatirekAnuvidhAyitvAcca / na ca jAgratprapazcA'jJAnameva tadArambhakam , zuktau rajatotpattibajAyatprapaJce svApnikarathAdyutpacyApatteH / na ceSTApattiH, tatsAmAnAdhikaraNyena

Page #125
syAka0 TIkA evaM hindI vivecana ] sphuraNAbhAvAt / 'yaddhi yadajJAnenotpadyate tat satsAmAnAdhikaraNyena sphurati' iti niyamAt / ata evAntaHkaraNAvacchinnacaitanyA'jJAnaM na tadArambhakam , sAkSivedye'ntaHkaraNe'jJAnA'saMbhavAca / [ svapna meM mAsamAna sthAdi anirvacanIya nahIM hai ] jisa prakAra zuktirajatAdi ko anirvacanIyatA nahIM siddha hotI usI prakAra svapnarapAdi kI bhI anirvacanIyatA siddha nahIM ho sakatI kyoMki svapna meM asaMnihita rathAvi kA hI nidrA doSavaza saMnihitatya rUpa se bhAna hotA hai| vedAntamata meM to svAgnikapadArthoM ke sambandha se bhI bhArI anupapati hai, jaise ki, svapna ko mUlAsAna kA kArya nahIM mAnA jA sakatA kyoMki saMsAradazA meM usakA tA hai| dUsarI bAta yaha hai-jaise rajatabhrama meM zaktiviSayaka ajJAna ke anvaya-vyatireka kA anuvidhAna hotA hai usI prakAra svapna meM jAgrata prapaJca ke ajJAna ke anvaya-vyatireka kA anuvidhAna hotA hai, ata: jaise rajatabhrama mUlAjJAna kA kArya nahIM hotA kintu zukti ke ajJAna kA hI kArya hotA hai / usI prakAra svapna bhI mUlAjJAna kA kArya na hokara jAgrat prapaJca ke ajJAna kA hI kArya hogaa| aba yaha bhI nahIM kahA jA sakatA ki-'jAgrata prapazca kA ajJAna ho svapna kA Arambhaka haikyoMki aisA mAnane para jaise zukti ke ajJAna se zukti meM rajata ko utpatti hotI hai usI prakAra jAgrat prapanna ke ajJAna se jAgrata prapazca meM svapnarathAdi kI utpatti kA prasaGga hogaa| isa prasaGga ko iSTApatti bhI nahIM mAnA jA sakatA kyoMki jAgratprapaJcasAmAnAdhikaraNyena svapnarayAdi kA, Agat prapaJca ko lekara yaha ratha haiM' aisA sphuraNa nahIM hotA-jaba ki niyama yaha hai ki jo jisake ajJAna se utpanna hotA hai, usakA tatsAmAnAdhikarapyena sphuraNa hotA hai, jaise zukti ke prajJAna se utpanna hone vAle rajata kA usI zukti ko le kara 'idaM rajatam' isa rUpa meM zuktisAmAnAdhikaraNyena rajata kA anubhava hotA hai| isI kAraNa antaHkaraNAvacchinna caitanya kA prajJAna bhI svapna kA Arambhaka nahIM mAnA jA sakatA evaM yaha bhI kAraNa hai ki antaHkaraNa sAkSivedya hotA hai, aura antaHkaraNAvacchinnacaitanyaviSayaka prajJAna nahIM ho sktaa| yattu "cinmAtraniSThamUlAjJAnamevezvagtyAvacchedena gaganAdi sarvamArabhamANaM jIvatvAvacchedenApyahavArasvapnAdicitmAmAnAdhikaraNyena sphuradArabhate, jAgrattapazcAjJAnAnvaya-vyatirekAnuvidhAnaM tu svapnArambhakanidrAdoSeNAnyathAsiddham , saMsAradazAyaryA vAdhastu sakliAsAjJAnanivRzcirUpo neSTa eva, abhAvabodho bAdhastu svaprArammakAjJAnA'nivRtvAvapi tulAjJAnA'naGgIkArapace rajatAdAviva maMbhavI, svapnArambhakanidrAdoSaniSazyA''zepyAmAvajJAnopapatteH" iti tadna, mUlAjJAnajanyatve svapnasthAderghaTAdekhi nivRttAvapi mithyAtvapratItyanupapattaH / tajanyamithyAtvapratipattAyAdyazakteH pratibandhakatvAt sAmAnyato mithyAtvadhIpratibandhikAyAM tasyA tattadoSanivRttarattejakatve vinazyadavasthadoSajanite rajatAdau tadAnImeva mithyAtyapratipacyApatteH, ekadoSanivRttAvanyamithyAtyabuddhacApattau tattanmithyAtvabuddhI tattaddoSanivRttihetutvAvazyakatvAca / [ mUlAjJAna se svapnAdi utpatti pakSa kI AzaMkA ] isa sambandha meM vedAnta kI ora se yadi yaha kahA jAya ki-'cinmAna meM vidyamAna jo

Page #126
[ zAstravArtA0 sta08 zlo07 cinmAtraviSayaka mUlAjJAna hai baho gaganAdi sampUrNa vyAvahArika vastuoM ko IzvaratvAvacchevenaIzvarAtmaka caitanya meM utpanna karatA hai aura vahI joyatyAvacchedena-jIvAtmaka caitanya meM ahaMkAra aura svapnAdi ko bhI utpanna karatA hai| tayA, vaha ahaMkArAvi caitanyasAmAnAdhikaraNyena- ahamasmirayo'sti ityAdi rUpa meM sphurita bhI hotA hai| svapnAdi meM jAgrat prapaJca viSayaka jisa prajJAna kA svapna ke sAtha anvaya-vyatireka kA anuvidhAna hotA hai yaha ajJAna svapna janaka nidrAdoSa ko utpanna kara svapna ke prati anyathA siddha hotA hai aura saMsAradazA meM jisa svapna kA bAdha kahA jAtA hai vaha sakArya (savistAra) ajJAna kI nivRttirUpa vAstava bAdha nahIM hai, kintu svapnAdi ke prabhAva kA bodharUpa gauNa bAdha hai, jo svapna ke ArambhakamUlAjJAna ko niyatti na hone para bhI usI prakAra sambhava hotA hai jaise tUlAjJAna ke anaGgIkArapakSa meM zuktirajatAdi ke Arambhaka mUlAzAna kI nivRtti na hone para bhI zuktirajatAdi ke janaka Agantuka doSa kI nivRtti hone se zuktirajatAdi ke abhAva kA jJAna hotA hai, usI prakAra svapna ke Arambhaka nidrA doSa kI nivRtti se svapnAtmaka Aropya ke abhAva kA jJAna upapanna hotA hai|" [ mithyAtya pratIti ke abhAva kI Apatti ] to yaha kathana bhI ThIka nahIM hai kyoMki svapnarathAvi ko mUlAjJAnajanya mAnane para jaise ghaTAdi kI nivRtti hone para bhI ghaTAdi meM mithyAtva kI pratIti nahIM hotI vaise svapnarathAdi kI nivRtti ho jAne para bhI usameM mithyAtva ko pratIti nahIM hogii| kyoMki bhUlAjJAnajanya padArtha ke mithyAtvajJAna meM zrAdyazakti yAnI malAjJAna hI pratibandhaka hotA hai| yadi svapnarathAdi meM mithyAtva upapatti ke liye mithyAtvajJAnapratibaka prAdyazakti meM tattadoSanivRtti ko uttejaka mAna kara tattaddopanivRttibirahaviziSTAdyazakti ko mithyAtvajJAna kA pratibandhaka mAnA jAyagA to yadyapi svAda rathAdi ke janaka nitA voSa kI nivRtti hone para tadoSanivRttiviraha viziSTa AdyazavitarUpa pratibandhaka na rahane se svapnarathAdi meM mithyAtvajJAna kI upapatti ho sakatI hai, tathApi yaha kalpanA ucita nahIM ho sakatI, kyoMki aisI kalpanA karane para jo rajatAdi vinazyadavasthadoSa se utpanna hotA hai usa rajatAdi meM usakI utpatti ke samaya hI mithyAtva pratipatti kI Apati hogii| kyoMki usI samaya usa rajatAdi ke janaka doSa kI nivRtti ho jAne se tadoSanittivirahaviziSTAdyaza vitarUpa pratibandhaka kA abhAva ho jAtA hai| isake atirikta yaha bhI Apani hotI hai ki caitra kI prathamanidrA ko nivRtti ho jAne para dvitIya nidrAkAla meM svApnika rathAdi meM mithyAtvabuddhi kI prApatti hogI kyoMki usa samaya sAmAnyataH voSanivRttivirahaviziSTrAdhazaktirUpa pratibandhaka nahIM hai| ataH isa Apatti kA parihAra karane ke liye vizeSarUpa se tataddoSa kA upAdAna kara tataddoSajanyamika mithyAtvabuddhi meM tattadoSanivRtti ko kAraNa mAnanA Avazyaka hogaa| isa prakAra isa pakSa meM mahAn gaurada hogaa| na ca tathApi nidrAdoSanivRttau svapnAvagatArthamithyAtvadhIH, zubhAdRSTopanItajAgarasaMtrAdibhAvyarthadarzanena tadasiddhe, hetuvizeSa vinA nidrAvizeSAnupapattezca / api ca evaM jAgradazAyAmiva svapnadazAyAmapi modakabhakSaNajanyaM sukhaM samAnaM syAt, svAdhyastatvAvizeSAt / tathA cAyAto'yaM nyAyaH--

Page #127
syA ka0 TIkA evaM hindI vivecana ] "AzAmodakaptA ye ye cAsvAditamodakAH / rasa-vIrya vipAkAdi tulyaM teSAM prasajyate // 1 // " iti / 'jAgara-svapnasukhayoH svAdhyastatvena tulyatve'pi satyA'satyamodakabhakSaNajanyatvena vizeSa' iti cet 1 na, tulyAnAnajanyatvena dvayostulyatvAt . tatra pahirantavibhAga syApi svapne modakAdehiSTvenAnubhavena tulyatvAt / 'tatra bahiSTvamadhyastamiti cet ? anyatrApi tadadhyastatvaM suvacam / 'ekasyaiva satyamodakasya bahirbahubhiranubhavAt tatra bahiSTavaM nAgepitamiti cet ? svapne'pi suvacametat / svapne pratisaMtAnamanubhUtAnAM nAnAtve ca jAgare'pi pratisaMtAnamanubhRtAnAbhekatve kA pratyAzA / gadRzyasaMbandhA'yogAdanantAnicanIyAnAM kAlpanikatAdAtmyAzrayaNApekSayA tattadAkAragutpattereva laghutvena vaktuM yuktattvAt / [ svapnajJAnIya padArtha meM sarvatra mithyAtvabuddhi asiddha ] yadi yaha kahA jAya ki-'ukta gaurava phalAnuguNa hone se doSa nahIM mAnA jA sakatA kyoMki ukta kalpanA malane para eka midrAoSa kI nisi hone para bhI svapnAyagata artha meM midhyAtvajJAna ko upapati hotI hai'-to yaha ThIka nahIM hai kyoMki zubhAiSTa se jahAM kiso mAvi artha kA svapnajJAna hotA hai aura vaha jAnatakAla meM avazya hone vAlA hai, usa artha meM nidrAdoSa kI nivRtti ho jAne para bhI mithyAtvajJAna nahIM hotaa| ataH nindrAnivatti ko svapnAvagata artha meM mithyAtvaddhi kA kAraNa nahIM mAnA jA sktaa| yadi nivAvizeSa ko nivRtti ko nidrAvizeSajanya svapnadRSTa arthoM meM mithyAtva pratipatti kA kAraNa mAnA jAya to yaha bhI sambhava nahIM hai, kyoMki hetuvizeSa ke vinA nidvAvizeSa kI upapatti nahIM ho sktii| ata: isa kalpanA ke liye nidrAvizeSa ke kAraNa vizeSa kI kalpanA karanI hogI jo durvaca hai| isake atirikta dUsarI bAta yaha hai ki yadi svApnipadArtha mUlAjJAna se jIva meM adhyasta hogA to jAgradazA meM jIva meM mUlAjJAna se avyasta hone ghAle vastu ke samAna hogA, ataH jAgnadazA meM modakabhakSaNajanya jaisA sukha hotA hai svapnadazA meM bhI usI prakAra ke sukha ko Apatti hogii| ataH yaha nyAya bala se prasakta hogA ki jo pAzAmodaka yAnI kAlpanika laDDu se tRpta hote haiM aura jo vAstavamodaka kA bhakSaNa karate haiM una donoM meM pratIyamAna modakoM meM sAmya mAnane para samAnarUpa se rasa-bIrtha-vipAkAdi kI prasakti hogii| yadi yaha kahA jAya phi-'jAgratkAlIna sukha aura svapnakAlIna sukha donoM pramAtRcaitanya meM adhyasta hone se yadyapi tulya hai tathApi eka satyamoda kabhakSaNajanya hai aura eka asatyamodakabhakSaNajanya hai ataH una donoM meM vailakSaNya nyAyasaGgata hai'-to yaha ThIka nahIM hai kyoMki tulya ajJAna se janya hone ke kAraNa modakoM meM bhI tulyatA hone se usameM satyAsatya kA bheva nahIM ho sktaa| bAhma aura prAntara rUpa se bhI jAgratkAlika modaka aura svAmakAlIna modaka meM antara nahIM ho sakatA kyoMki svapnakAlIna modaka meM bho bahiSTada kA anubhava hotA hai / svapnamodaka meM bahiSTra ko pradhyasta kaha kara bho usameM jAgratkAlonamodaka kA vailakSapya nahIM upapanna kiyA jA sakatA kyoMki jAgnat modaka meM bhI bahiSva adhyasta hI hotA hai|

Page #128
[ zAstravA0 sta0 8 zlo07 yadi yaha kahA jAya ki "eka ho satyamodaka meM bahu logoM ko bahiSTya kA anubhava hotA hai| prata eva usameM bahiNTava ko pAropita nahIM mAnA jA sakatA"-to yaha bhI ThIka nahIM hai kyoMki svapna meM bhI yaha bAta samAnarUpa se kahI jA sakatI hai, arthAt svapna meM dRzyamANa eka modaka meM svapnAvasthA meM aneka manuSya ko bahiSTava kA darzana hotA hai kyoMki nidrita manuSya yaha anubhava karatA hai ki jisa modaka ko yaha dekha rahA hai use usakI svapnAvasthA meM dokhane vAle anya aneka manuSya bhI dekha rahe haiN| yadi yatakA kahA jAya ki-"svapna meM bhinna bhinna dRSTAsantAna ko dIkhAI dene vAlA modaka eka nahIM kintu aneka hotA hai"-to yaha prAzA bhI kaise kI jA sakatI hai, ki jAgradayasthA meM vibhinna ghaTAsantAnoM meM dikhAI vene vAlA modaka eka hI hotA hai| ataH dRg aura dRzya meM sambandha ko anupapatti se haga meM dRzya ke ananta anirvacanIya padArthoM ke kAlpanika tAdAtmya kA abhyupagama karane kI apekSA lAdhaSa ke kAraNa tattadRzyAkAra dRpha kI utpatti mAnanA hI yuktisaGgata hai| kyoMki vedAntamata meM tattadAkAra haga ke sthAna meM tattadAkAravRtti kI utpatti mAnanI par3atI hai, ata eva tattadAkAra hA paura tattadAkAratti kI kalpanA meM sAmya hai| kintu vedAntamata meM haga ke sAtha tattatpadArtha ke kAlpanika tAdAtmya kI bhI kalpanA karanI par3atI hai ataH usameM gaurava spaSTa hai| "STamevedaM dRSTisRSTivAde, tathAhi nAsmin mate caitanyAtiriktapadArthAnAmajhAtasattva masti, mithyAtvasya svapnAdidRSTAntasiddhatvAt , tAdRzasyaiva sattvasyAGgIkArAt / evaM ca 'ghaTAdInAM yadA pratItistadA sattvaM nAnyadA, iti na daNDAdijanyatvam, kintvajJAnamAtrajanyatvaM, svapnavaJca daNDAdhupAdAnam , ajJAnadevAdikaM tu bhAsamAnameva tiSThati, abhAvanizcayAbhAvAcca putrAdyabhAvakRtarodanAdyaprasaGgaH, pratyabhijJAnamapi bhrama eva, tatazcAkAzAdikrameNa sRSTiH pazcIkaraNaM brahmANDAdyatpattiH ityAdikaM matAntare devatArigrahanyAyasiddhamapi nAsmin mate dRSTivyatirekeNa sidhyati / ata evArthAnAM nAnekapramANavedyatyam , kintu 'cakSupA pazyAmi' ityAdi vyavahArasya svapnatulyatvAt sukhAdivat kevalasAkSivedyatvam / 'kathaM tarhi ghaTAdeparokSatvam , vahanyAdezca parokSatvam, ajJAnajanyatvasya sAkSiNyadhyastattvasya ca tulyatvAt ?' iti cet ? vahanyAdau parokSavasyApyadhyastatvAd vizeSasiddheH / na ca bauddhamatapravezaH, adhiSThAnasya sthAyivAt , abAdhitakhAcca / ajJAnasyApyanAdeH sakaladRSTidetoraGgIkArAt' iti cet ? [dRSTisRSTivAdI vedAntI kA pUrvapakSa ] ukta kayana ke pratikAra meM vedAntI kI ora se yadi yaha kahA jAya ki-"tattadAkAra dRg ko utpatti dRSTisRSTivAda meM iSTa hI hai, kyoMki isa mata meM caitanya se atirikta padArtha kI ajJAta sattA nahIM hai| ina padArthoM meM svapnAdi ke dRSTAnta me mithyAtva siddha hai| dhayoMki svapnAdi meM dRzyamANa padArtha kI jaisI sattA hotI hai vaisI hI sattA jAgRtikAla meM dRzyamAna padArtha meM bhI hotI hai / isa prakAra isa mata meM aba ghaTAdi kI pratIti hotI hai tabhI ghaTAdi kI sattA hotI hai, anyakAla meM nahIM hotii| isIliye ghaTAdi daNDAdijanya nahIM hotA kintu ajJAnamAtrajanya hotA hai / ghaTAdi ke utpAdanArtha kumhAra dvArA jo daNDAdigrahaNa kI buddhi hotI hai vaha svapna meM hone vAle dahA vigrahaNa

Page #129
syA0 kA TIkA evaM hindI vivecana ] ke tulya hai / ajJAna-dehAdi sarvadA bhAsamAna hI hotA hai| putrAdi ko apratItikAla meM putrAdi kA abhAva hone para bhI ruvanAdi kA prasaGga nahIM ho sakatA / kyoMki rudanAvi ke prati putrAdi ke abhAva kA nizcaya kAraNa hai aura vaha putrAdi ko apratItikAla meM nahIM hotaa| isa mata meM 'ladevedam yaha pratyabhijJA bho bhrama hai| AkAza vAyu Adi ke krama se mUtoM ko sRSTi-AkAzAdi kA pannIkaraNa aura brahmANDAdi ko utpatti ye saba isa mata meM usI prakAra siddha hotA hai jaise mImAMsakoM ke mata meM devatAdi kA vigrahazarIra siddha hotA hai| isaliye isa mata meM dRSTi ke prabhAva meM dRzya kI siddhi nahIM hotii| [ devatAzarIravat dRSTisRSTivAda meM dRzya kA abhAva ] kahane kA Azaya yaha hai ki mImAMpAdana meM devatA ko sazarIdI nahIM mAnA jAtA kyoMki zaroravAna mAnane para eka hI kAla meM sudarabattau vibhinnakarmasthaloM meM zarIravAna devatA kI upasthiti nahIM ho sktii| ata: yaha mAnA jAtA hai ki devatA vastutaH azarIra hai kintu tattatkamakAla meM sadeha devatA kI upasthiti ko baddhi hotI hai / arthAta devatA kA vAstavika zarIra nahIM hai kintu vaijJAnika zarIra hai| ThIka usI prakAra dRSTisaSTivAda meM dRSTi ke abhAva meM dRzya ko sattA nahIM hotA phintu dRzya aura dRSTi donoM kI prajJAna dvArA sahotpatti hotI hai| isIliye isa mata meM pratha meM anekapramANavedhatA nahIM hotii| jAgatikAla meM jo 'cakSuSA pazyAmi' yaha vyavahAra hotA hai yaha svapna meM jaise cakSujanya darzana na hone para cakSurjanyatvena darzana kA vyavahAra hotA hai, ThIka usIprakAra jAgratkAla meM bhI ukta vyavahAra hotA hai / isIliye isa mata meM sukhAdi ke samAna sarvapadArtha kevala sAkSivedya hai|-vyvhaar kA ukta rIti se samarthana karane para yaha prazna hotA hai ki-'yadi artha kA dazana cakSuAdi se nahIM hotA to nikaTa se dRzyamAna ghaTAdi ko aparokSatA aura dUra se anumIyamAna vahni Adi ko parokSatA kaise ho sakatI hai ? SayoMki ajJAnajanyatA aura sAkSi meM pradhyastatA donoM meM samAna hai / " to isakA uttara yaha hai ki vahni Adi meM parokSatA bhI adhyasta hai / isalie aparokSa ghaTAdi aura parokSa vahvayAdi meM baulakSaNya kI siddhi hotI hai| yadi yaha kahA jAya ki-'vahni Adi meM parokSatA kA adhyAsa mAnane para adhyastAdhiSThAnaka adhyAsa abhyupagata hogA ataH bauddhamata kA praveza hogA kyoMki zUnyabAdI boddhamata meM adhyastAdhiSThAnaka ho zradhyAsa hotA hai"-to yaha ThIka nahIM hai / vedAnta mata meM adhiSThAna sthAyI aura abAdhita hotA hai / jaba ki bauddha mata meM adhiSThAna asthAyI aura bAdhita hotA hai / isa mata meM sampUrNa dRzya kA hetusUta anAvi ajJAna mAnya hai jaba ki bauddhamata meM isa prakAra ke ajJAna kI mAnyatA nahIM hai / " na, adhiSThAnasya sthAyitsvAsiddhaH, nIlAdyAkANA'sthAyitvadarzanAt / 'nIlAdyAkArAH svAdhyastA atiriktA eva, sAkSI tu cidrUpaH sthAyI ti cet ? na, nIlAdivinimuktasya cidrUpasyAbhAsamAnatvenA'saccAt / 'nIlapItAdibhAnAnugataM cidrapameva sthAyI ti cet ? tarhi nIlAdirUpamapi pratiprapAtranugataM sthAyIbhavet / 'saMtAnabhedAd nIlAdibheda'zcet / nIlAdyAkArabhedAccidrUpasyApi kiM na bhedaH 1 / ajJAnamapi nAnAdisakaladRSTihetuH, nityasya kramikanAnAdRSTihetutvAnupapattaH, kAraNAntaravilamyAbhAvAdekasmAdekadaiva sarvotpaciprasaGgAt / 'tajanita

Page #130
[ zAstravArtAH sta08 zlo. 7 kramikAjJAnebhyaH kAryabhedanirvAha' iti ceta / na, ekasya tasya janyanAnA'jJAnajanane'pyasya prasaGgasya tulyatvAt / 'kAlabhedAna tato bhinnabhinnakAryotpattisaMbhava' iti cet ? kAlabhedAdeva tahi kAryabhedani he datto'zAnAya jalAJjaliH / na caikasya svabhAvabhedaM vinA kAlabhedasyApi sahakAra, la ca gAmanAditveneti / [dRSTisRSTivAda kA pratikSepa-uttara pakSa ) dRSTisRSTivAda para avalambita vedAntI kA ukta kathana samIcIna nahIM hai kyoMki 'nIlaM sat' 'pItaM sat' ityAdi pratoti ke anurodha se adhiSThAnabhUta sata nIlAthAkAra hotA hai aura nIlAdhAkAra 'nIlaM naSTam potaM naSTama, ityAdi pratIti ke anurodha se asthAyI hotA hai ataH nIlAdyAkAra se sadrUpa adhiSThAna meM asthAyitva kA darzana hone se adhiSThAna kA sthAyitva asiddha hai / _ yadi yaha kahA jAya ki-"nIlAghAkAra caitanya meM adhyasta hai, caitanya se atirikta hai; aura sAkSi cidrUpa evaM sthAyi hai aura vahI dRSTi saSTighAva meM samasta padArthoM ke adhyAsa kA adhiSThAna hai| ataH nIlAdyAkAra ke asthAyI hone se adhiSThAna kI asthAyitA nahIM siddha hotii|"-to yaha Thoka nahIM hai| kyoMki nIlAdi se mukta cidrapa kI pratIti nahIM hotI ataH nIlAdimuSata cidrUpa ko sattA hai hI nhiiN| - yadi yaha kahA jAya ki-"aisA niyama hai-'na so'sti pratyayo loke yatra brahma na bhAsate' =aisI kAI pratIti nahIM hai jisameM brahma kA bhAna nahIM hotA, kyoMki ghaTAyAkAra vattyAtmaka jJAna yadi ghaTAdyavacchinna caitanyaviyaSaka nahIM hogA to usase ukta caitanyaviSayaka ajJAna kI nivRtti nahIM hogI, kyoMki samAnaviSaya hI ajJAna aura zAna meM nivatya nivartabhAva hotA hai yaha niyama hai, isa niyama ke anusAra nIlapItAviviSayaka sabhI jJAnoM meM eka anugata caitanya bhAsita hotA hai aura isaliye yaha caMtanya sthAyI hai'-to yaha bhI ThIka nahIM hai kyoMki aisA mAnane para sabhI pramAtA ke prati eka anugata nolAdirUpa kI bhI sthAyitA ho jaaygii| kyoMki vibhinnakAla meM eka hI nIla kA aneka pramAtAoM ko anubhava hotA hai / yadi yaha kahA jAya ki 'santAnabheva sa-pramAtRbheda se nIlAdi meM bheda hai'-to yaha ThIka nahIM hai kyoMki isa prakAra bheda mAnane para nIlAdi AkAra ke bheda se cidrUpa meM bheva kyoM na hogA? [eka hI kAla meM eka ajJAna se sakala kArya Apatti ] __yaha jo kahA gayA ki 'anAdi prajJAna saphala dRSTi kA hetu hai' vaha bhI ThIka nahIM hai kyoMki nitya-sthAyo ajJAna kramika vividha dRSTi kA hetu nahIM ho sktaa| kyoMki kAraNAntara kA vilamba sambhava na hone se eka kAraNa se eka kAla meM hI usake sampUrNa kAryoM kI utpatti kA prasaGga hogaa| yadi yaha kahA jaraya ki-'ajJAna se kramazaH utpanna hone vAle ajJAnoM se kArya vizeSa kA nirvAha hogA"to yaha ThIka nahIM hai kyoMki akele eka prajJAna se janya vividha ajJAna kA abhyupagama karane para bhI eka hI kAla meM nAnA ajJAnoM kI utpati kA prasaMgarUpa doSa samAna hai| kAlabheDa se bhI ajJAna dvArA kramika bhinna-bhinna kAryoM kI utpatti nahIM ho sakatI, kyoMki kAlabheva se kAryabheda mAnane para ajJAna ko hI jalAJjalI ho jAyagI kyoMki taba jo kArya kAlabheva se huA kintu ajJAna se nahIM / dUsarI bAta yaha hai ki yadi prajJAna meM svabhAvabheda nahIM mAnA jAyagA to kAla bheda usakA sahakArI bhI

Page #131
syA0 ka0 TIkA evaM hindI vivecana ] nahIM ho sakatA ho skegii| zrAzaya yaha hai ki yadi tattatkAla meM ajJAna meM svabhAvabheda kA AdhAna nahIM hogA to sabhI kAla meM ajJAna ekarUpa hI rahegA / ataH vibhinakAla meM hone vAle kAryoM ko ekakAla meM ho utpatti kI prApati hogii| kyoMki farakAloM meM vibhinna kAryoM kA utpAdaka jo prajJAna vaha sarvatra ekarUpa hai / yadi kAlabheda se ajJAna meM svabhAvabheda kA AdhAna mAnA jAyagA to svabhAvabheva sAvi ( zrAdi vAlA) hone se tadAtmanA ajJAna bhI sAdi ho jAyagA / zrataH zrajJAna ko anAditA samApta ho jAyagI / 121 " kiJca, evaM lokasiddhadaNDa ghaTAdikAryakAraNabhAvavat zabda siddhayAgasvargAdyagamyAgamananarakAdisAdhyasAdhanabhAvasyApi svAnikatulyatvAt vedAnteSvapyanAzvAsaprasaGgAcca vedAntina yatheSTAcaraNaprasaGgAt / yadi hi vihitAt svargaH niSiddhAd nasko vA na syAda, kimarthaM tahiM vihitamanutiSThantaH niSiddhaM cA'varjayantaH klizyeran ! iti / api ca, anAtmadRSTisRSTeranavasAnaprasaGgaH / na cAdhiSThAnajJAnAt tadavasAnam, taddhetvabhAvAt / 'ajJAnaM taddheturiti cet 1 jJAnato'matyapi daNDAdau ghaTAdyutpattivat zApAdyasave'pi tata evAdhiSThAnajJAnotpatteH zamAdhananuSThAnaprasaGgAt / 'bhrAntyA tadanuSThAnamiti cet 1 na sakRdvedAntArthazravaNavatAM tadabhAvaprasaGgAt / na ca prAthamikapadapratibhAse daNDAdyapekSAvat prAthamikA'dhiSThAnajJAne zamAdyapetopapattiH, kvacit tAvatpratibhAsadde tUpanipAte'pi niyamAssiddheH / [ dRSTi-sRSTivAda meM doSa paramparA ] isa mata meM dUsarA doSa yaha hai ki--jaise ghaTAdi aura daNDAdi meM lokasiddha kAryakAraNabhAva svapnatulya hai usI prakAra svargAdi kA yAgAdi ke sAtha evaM narakAdi kA agamyAgamanAdi ke sAtha zAstrasiddha kAryakAraNabhAva bhI svapna tulya ho jAyegA / evaM zamavamAvi meM AtmajJAnasAdhanatA ke bodhaka vedAnta meM bhI anAsthA ko prasakti hogii| phalataH yatheSTAcaraNa meM vedAntI kI pravRtti kA prasaGga hogA / evaM yadi vihita karma se svarga aura niSiddha karma se naraka nahIM hogA to manuSya vihita karma ke anuSThAna aura niSiddhakarma ke parivarjana kA kleza kyoM kareMge ! evaM Atmabhinna padArthoM kI dRSTi-sRSTi kA zrAvasAna kabhI nahIM hogaa| isake prativAda meM yaha nahIM kaha sakate ki 'adhiSThAnajJAna se bhI usakA avasAna hogA'-kyoMki adhiSThAnajJAna kA koI hetu ho nahIM hai| "ajJAna hI adhiSThAna kA hetu hai - yaha kahanA bhI ThIka nahIM hai| kyoMki jaise isa mata meM daNDAdi ke prabhAva meM bhI zrajJAna se ghaTAdi kI utpatti hotI hai usI prakAra zamadamAdi ke abhAva meM bhI ajJAna se hI adhiSThAnajJAna kI utpatti ho jAne se zamadamAdi kA anuSThAna anAvazyaka ho jAyagA / yadi yaha kahA jAya ki' zamadamAdi meM adhiSThAnajJAnasAdhanatA ke bhrama se zamadamAdi kA anuSThAna hotA hai" to yaha ThIka nahIM hai, kyoMki jo loga eka bAra vedAntArtha kA zravaNa kara leMge una meM zamadamAdi ke anuSThAnAbhAva kA prasaGga hogA kyoMki zravaNAdi kI AvRtti meM vedAntabodhya zradhiSThAnajJAnasAdhanatA bhI svAptika sAdhanatA tulya hai, adhiSThAnajJAna kevala prajJAna se hI hotA hai / yadi yaha kahA jAya ki 'jaise ghaTa ke prAthamika pratibhAsa meM daNDAdi kI apekSA hotI hai kintu dvitIyAdi pratibhAsa meM nahIM hotI, usI prakAra adhiSThAna ke prAthamika jJAna meM zamadamAdi kI apekSA hogI' to yaha bhI ThIka nahIM hai kyoMki

Page #132
[ zAstravArtA0 sta0 8 zlo07 kisI eka pratibhAsa meM utane hetuoM kA saMnidhAna ho jAne para bhI ve saba pratibhAsa ke kAraNa haiN|' isa niyama kI siddhi nahIM ho skegii| ataH zamadamAdi aura zravaNAdi kI Avatti ke abhAva ke prasaMga kA parihAra nahIM ho sktaa|| kica, bhramahetorajJAnAd nAdhiSThAnajJAnotpattiranyatra dRSTA / na hi zuktyajJAnAd rajatabhramaH, tata eva ca zuktijJAnamiti / 'avidyayA mRtyu tIA-zAstrAt tathA kalpyata' iti cet ? na, zAstrasya svapnatulyatvAt , zamAdyanupasaMgrahAnuddhArAca / atha loke'jJAnAtiriktakAraNAbhAve'pi vedeyAgAdau mvargAdisAdhanatA saMmataiva / tatazca yAgAdeH svargAdisAyanatvaM pratItyAgamanutiSThatAmurapannasya svargasUkSmarUpasya yAgasUkSmarUpasya vA'pUrvasya svargajanakatvam , anyathA'vyavasthApramaGgAda, tatazca vedAnteSvapyAzvAsAt zamAdisaMpatyA brahmajJAnasiddhiriti ceta ? na, lokasiddhakAryakAraNabhAvaparityAge vede'pyanAzvAsAt / na hi svaprayojanamapekSyaka pramANaM aparaM cApramANaM bhavitumarhati / na ca balavavAda yA pramANa, natu pratyApikamiti yAyam, pratyacAdivAdhite'rthe vedA'prAmANyena pratyakSAdInAmeva valayatvAt / [ zramotpAdaka ajJAna se adhiSThAnajJAna kA asaMbhava ] dUsarI bAta yaha bhI hai ki jisa ajJAna se bhrama kI utpatti hotI hai usase adhiSThAna jJAna ko utpatti kahIM anyatra nahIM dekhI gayI hai kyoMki jisa zukti ke ajJAna se rajatabhrama hotA hai usI se zuktijJAna kabhI nahIM hotA / yadi yaha kahA jAya ki 'avidyayA matyutItvA vidyayAmatamaznute' =mumukSu avidyA se mRtyu-dehAtmatAdAtmyabhrama ko dUra kara vidyA se amatatva ko prApta karatA hai isa zAstra ke anurodha se bhrama phe hetubhUtaajJAna se ayiSThAnajJAnotpatti kI kalpanA kI jA sakatI hai"-- to yaha Thoka nahIM hai, kyoMki dRSTisaSTivAda meM zAstra bhI svapnatulya hai| sAtha hI zamadamAdi kI anupAdeyatA kI ampatti kA uddhAra phira bhI nahIM ho sktaa| yadi yaha kahA jAya ki-'loka meM yadyapi padArtha kA, prajJAna se atirikta, koI kAraNa mAnya nahIM hai kintu peva meM yAgAdi kI svargAdisAdhagatA mAnya hai / ataH veda se yAgAdi meM svargAdisAdhanatA kA jJAna prApta kara yAga kA anuSThAna karane vAloM ko sUkSmasvargarUpa athavA sukSmayAgarUpa apUrva utpanna hotA hai aura vahI kAlAntara meM svarga kA janaka hotA hai / kyoMki aisA na mAnane para avyavasthA ho jAyagI / arthAta yAcAdi ke anuSThAna na karane vAloM ko bhI svargAdi kI prApti kA prasaGga hogaa| isa prakAra vedAntoM meM bhI vizvAsa hone se arthAt zamavamAdi AtmajJAna kA kAraNa hai-isa vedAntopadeza para AsthA hone se zamAvi ke sampAdana dvArA brahmajJAna kI siddhi hogii|'-to yaha ThIka nahIM hai kyoMki lophasiddha kAryakAraNabhAva kA parityAga karane para vedanodhya kAryakAraNabhAva meM bhI zanavAsa anivArya yoMki samAna do vastu meM, vyakti ke apane prayojana ke prAdhAra para eka pramANa aura dUsarA prapramANa nahIM ho sktaa| 'veda balavAn hone se pramANa hai-yaha bhI nahIM kahA jA sakatA kyoMki pratyakSAdi pramANa se bAdhita artha meM veda apramAra hone se pratyakSAdi pramANa ho veda kI apekSA balavAn hai / kica, yAga svargAdihetuhetumadbhAva pratipAdayana vedaH svapnayAgasvargayopi hetu-hetumadbhAvaM

Page #133
syA0ka0 TIkA evaM hindI vivecana ] 123 kiM na bodhayet ? / 'tatra vedAprAmANyAditi cet ? kuna tarhi tasprAmANyam ? / 'tadvilakSaNayAga-svayoriti cet / na, AbhAsamAnasacyAnaGgIkAre tadvailakSaNyAsiddhe, siddhau vA daNDaghaTAdepi kAryakAraNabhAvaH sisyet / kiJca, mAgaei lAyasiddhabAta kathamabhyupeyam / "ajJAnakAraNatyAta sAkSisiddhameva tat, uktaM hi saMskArasya sAkSisiddhatvamamiyuktaH 'supte'smin viSayagrAme yo'supto'luptadRSTitaH / vAsanArUpakAna pazyan prANAn prANiti vAyunA // bhAvanAkArakekSitvAdAtmaikaH kArakAyate // ' ityAdAviti" cet ? na, sUkSmarUpeNa sAkSisiddhatve tasya zraddhAmAtrAda, anyathA ghaTAdijJAnottaramapi sUkSmarUpeNa tadbhAnopagamaprasaGgazta / [svapna meM kiye gaye yAga se svargotpatti kA prasaMga ] isake atirikta dUsarI bAta yaha hai ki veda yadi sAmAnyarUpa se svarga-yAgAdi meM kAryakAraNabhAva kA pratipAdana karegA to svApnika svarga aura svApnikayAga ke kAryakAraNabhAva kA kyoM nahIM karegA? yadi yaha kahA jAya ki-svApnikasvarga aura svApnikayAga ke kAryakAraNabhAva meM veva apramANa hai-to yaha batAnA hogA ki veda kisameM pramANa hai ? yadi kahA jAya ki-'svApnika svarga aura svAsnikayAga se vilakSaNa svargayAga ko kAraNatA meM veda pramANa hai to yaha ThIka nahIM hai, kyoMki pratIyamAna kI sattA kA svIkAra na karane para svApnika svargayAgAdi aura jAnarakAlIna svargayAmAdi meM lakSapya kI siddhi nahIM ho sakatI aura yadi siddhi hogI to sthAnika ghaTa-daNDAdi se jAgratkAlIna ghaTa-daNDAdi meM bhI vailakSaNya siddha hone se ghaTAdi-daNDAvi meM bhI kAryakAraNabhAva kI siddhi ho jaaygii| isake atirikta dUsarA doSa yaha hai ki mAgAdijanya apUrva bhI sAkSisiddha nahIM hai-ataH usakA bhI abhyupagama kaise kiyA jA sakatA hai ? aura usake binA yAgAdi se kAlAntara meM svargotpatti kaise ho sakatI hai ? yadi yaha kahA jAya ki-'apUrva ajJAnakAraka hai ataH prajJAnakAraka zuktirajatAdi ke samAna vaha bhI sAkSi siddha hI hai| kyoMki mAnya AcAryoM ne saMsAra ko bhI sAkSisiddha hai jaise unakA kahanA hai ki-saSapti ke samaya jaba sampUrNa viSaya sapta ajJAna meM lIna ho jAtA hai taba bhI zrAtmA prasupta rahatI hai arthAt jAgratkAla ke samAna hI avasthita rahatA hai / usakI caitanyAtmaka dRSTi lupta nahIM ho sakatI / ataH usa samaya bhI yaha vAsanA spa meM vinamAna prANoM kA anubhava karatA hai aura vAyu se zvAsa-prazvAsa bhI letA hai| usa samaya bhAvanAmatka IkSaNa:saMskArarUpa meM vastu ke darzana kA kartA hone se eka Atmara hI kArakarUpa meM avasthita rahatA haikintu yaha ThIka nahIM hai, kyoMki 'padArtha sUkSma rUpa se sAkSivedha hotA hai isameM kevala zraddhA hI pramANa ho sakatI hai / yadi vastu kA sUkSmarUpa meM avasthAna mAnA jAyagA to ghaTAdijJAna ke bAda bhI lakSmarUpa se ghaTAdibhAna ke astitva kA abhyupagama prasakta hogaa| kizca, asmina pakSe paracittA'grahaNe paraM prati paryanuyogAprasaGgaH, tadgrahaNaM ca

Page #134
[ zAstravArtA 0 sta0 8 ilo0 7 svAdhyastatveneti sva- paracittaGgaH / svacitaM parakIyatvamadhyastha kathAyAM tvacyavasthA | tasmAda dRSTisRSTivAde'pi vedAntinAM zUnyatAvAdAd na viziSyate / tathA ca suSThupahasitametat"pratyakSAdiprasiddhArthaviruddhArthAbhidhAyinaH / vedAntA yadi zAstrANi bauddhaH kimaparAbhyate 1 // " iti / dUsarI bAta yaha hai ki isa pakSa meM dRSTisRSTivAda meM padArtha ko ajJAta sattA nahIM hotI, dUsarI aura paracitta kA grahaNa anumAnasAdhya hotA hai aura anumAna gRhIta liGga se agRhItasAdhya meM hI pravRtta hotA hai / kintu isa mata meM agRhItaH ajJAta kI sattA sambhava nahIM hai ataH paracitta kA grahaNa na ho sakane se para ke prati prazna kI anupapatti hogii| yadi paracitta ko bhI sva meM adhyasta mAnakara usake grahaNa kA abhyupagama kiyA jAyagA to svacitta aura paracita meM sAMkarya kA prasaGga hogA / arthAt svacittagatabhAvoM ke samAna paracittagatabhAvoM ke grahaNa kI bhI prasakti hogI / yadi yaha kahA jAya ki - 'paracitta kA astitva hI nahIM hai' kintu svacitta meM hI parakIyatva kA abhyAsa kara kathA hotI hai to ThIka nahIM hai, kyoMki aisA mAnane para jayaparAjayAdi kI vyavasthA na ho sakegI / 124 freni yaha hai ki uparyuka vicAroM ke anusAra vedAntIoM kA dRSTisRSTivAda bauddhoM ke zUnyatAvAda se bhinna nahIM siddha hotA / ataH isa mata kA vidvAnoM ne yaha kahate huye ucita ho upahAsa kiyA hai ki pratyakSAdi pramANoM se prasiddha artha se viruddha artha kA abhiyAna karane vAle 'vedAnta' yadi pramANabhUta zAstra ho sakate haiM to phira bauddhoM kA kyA aparAdha hai ki unake zAstra ko pramANabhUta zAstra na mAnA jAya ? api ca, avidyAyAmeva mAnAbhAvAd vizIryate sabai tanmUlaM vedAntimatam / na ca 'na jAnAmi' ityanugataH pratyayastatra mAnam ' aham aham' ityanugatamatyAtvasyApyanugatasya siddhayApateH / na ca na jAnAmi' ityatrAnugata viSayAnupapattirapyasmAn prati siddhA, sarvAtmanA svarUpajJAnAbhAvasya sarvatrAnugatatvAda, sarvAtmanA svarUpajJAnasyAnuvRtti-vyAvRttiparyAyadvArA sarvajJAna niyatatvAd, vinA sarvajJaM kutrApyarthe tadanupapatteH / tadayamAcAzaMge [3-4-112] parasparasamaniyamAbhiprAyaH paramarSivacanodgAraH- "je egaM jANai se saccaM bANa, je savvaM jANai se egaM jANai" iti / mukhya bAta yaha hai ki zravidyA ke astitva meM koI pramANa nahIM hai / ataH avidyAmUlaka sampUrNa vedAntamata anAyAsa nirasta ho jAtA hai| jo vidyA ke sambandha meM 'na jAtAmi' isa anugata pratyaya ko pramANa kahA gayA yaha bhI ThIka nahIM hai| kyoMki, yadi 'ghaTaM na jAnAmi' 'paTaM na jAnAmi' ityAdi pratotiyoM ko 'na jAnAmi' isa aMza meM samAna hone se una pratItioM se yadi eka anugata ajJAna (avidyA) kI siddhi kI jAyagI to 'ahaM ghaTaM jAnAmi' 'ahaM paTaM jJAnAmi' ityAdi pratItiyAM 'ahaM' isa zraMza meM samAna hone se eka dhanugata ahaMtva kI bhI siddhi kI Apatti hogii| jisake phalasvarUpa amartha meM bhinnatA kA lopa ho jAyagA / evaM avidyA ke samAna mahatva bhI anAvi siddha hogA / [ va eka jAnAti sa sarvaM jAnAti yaH sarvaM jAnAti sa eka jAnAti / ]

Page #135
syA kA TIkA evaM hindI vivecana ] 125 / dUsarI bAta yaha hai ki-'prajJAna kA abhyupagama na karane para 'na jAnAmi' ina pratotioM meM anugata viSaya ko anupapatti hotI haiM-yaha bAta bhI jainaSTi se prasiddha hai, kyoMki jaina mata meM 'sarvAtmanAsvarUpajJAnAbhAva' hI 'na jAnAmi' isa prakAra kI sabhI pratItiyoM kA anugata viSaya hai aura yaha anupapanna bhI nahIM hai kyoMki anasani-rAnti paryAyoM dvArA sarvAtmanA svarUpajJAna sarvaviSayakajJAna niyata hai, ataH sarvajJa ko chor3akara kisI bhI vyakti ko kisI bhI padArtha kA sarvAzmanA svarUpajJAna nahIM ho sktaa| ataH asamAtra meM sarvAtmanA svarUpajJAnAbhAva sambhava hone se use na jAnAmi isa pratIti kA anugataviSaya mAnane meM koI bAdhA nahIM hai| jaisA ki Agama-'AcArAGga' nAmaka prathama aGga meM ekavastu ke sarvAtmanA jJAna aura sarvavastutroM ke jJAna meM samadhyApakatva ke abhiprAya se paramaSi kA yaha bacanodgAra upalabdha hotA hai ki-"jo eka vastu ko (sarvAMza meM) jAnatA hai vaha sampUrNa yastuoM ko jAnatA hai aura jo sampUrNa vastusoM ko jAnatA hai vahI eka vastu ko (sA~va meM) jAnatA hai|" ___ ghaTajJAnAdiniyartyamapi mithyAjJAnarUpaM samyagjJAnaprAgabhAvarUpaM vA'jJAnaM tyatiriktam | pareSAM tu ghaTAdijJAnAt tadajJAnA'nivRttiprasaGgaH, anugatAjJAnasya cuktAvevanivRtteH / na ca ghaTajJAnA(da )ghaTavipayatAmAtrasya nivRtti jJAnasya, yathA pareSA ghaTanAze ghaTasaMbandhanAzaH sattAyA iti vAcyam , dRssttaantsyaivaa'sNprtipttH| na hi ghaTanAze svarUpAtmakapaTasaMvandhanAzo na tu sattAnAza iti jainAH pratipadyante, na cotpAda-vyaya-dhrauvyaparigatarUpayahiskRtAM sattAmeva pramANayantIti / na ca ghaTaviSayatAnivRttirapi suvacA, svabhAvabhUtAyA ghaTasaMpRktAvaraNajanakatArUpAyAstasyA niHsvabhAvavato'nivRttI nivatIyatumazakyatvAditi / viSayA'sphuraNaprayojakatayApi na tasiddhiA, viSayasphuraNasvabhAva evAtmanyabhyupagamyamAne paranimittatadasphuraNasvabhAvanirvAhAya tatpratibandhakajJAnAvagNakarmakalpanaucityAt / tadasphuraNasvabhAve tu kiM sphuraNaprativandhakena ? na hi pratibandhakanivRtyApi tadasvaphuraNambhAvasya tatsphorakasvaM nAma, maNinivRttAvapi dAikasya dahanasyevA'dAhakasyAmbhaso dAhakatvA'dazenAditi / ghaTajJAnAdi se jo prajJAna nivatta hotA hai vaha sarvAtmanA svarUpajJAnAbhAva rUpa prajJAna nahIM kintu usase mithyAjJAnarUpa prathayA samyagjJAna ke prAyabhAtrarUpa prajJAna hotA hai| vedAntI ke mata meM ghaTAvijJAna se saMsAradazA meM ghaTAdi ke ajJAna kI nivRtti na hone kI aniSTa prasatti hogii| kyoMki unake mata meM ajJAna anugata hai ata eva mukti meM hI usakI nivRti ho sakatI hai| yadi yaha kahA jAya ki ghazAna se ajJAna ko nivRtti nahIM hotI kintu ajJAna meM ghaTaviSayakatva kI nivRtti hotI hai, jaise ki nyAyamata meM ghaTa kA nAza hone para ghara kI sattA kA nAza nahIM hotA kintu sattA ke sAtha ghaTasambandha kA nAza hotA hai to yaha ThIka nahIM hai, kyoMki jaina ko yaha dRSTAnta mAnya nahIM hai ki'ghaTa kA nAza hone para usake sAtha ghara ke svarUpAtmaka sambandha kA to nAza hotA hai kintu sattA ko nAza nahIM hotaa|mrii bAta yaha hai ki inoM ko utpAda-dhyaya-prauya niyatasvarUpa se bhinna sattA kI prAmANikatA bhI mAnya nahIM hai / vedAsI kI ora se jo yaha kahA gayA ki ghazAna se ajJAna kI nivRtti nahIM hotI kintu ajJAna meM ghavidhayakatra ko nivRtti hotI hai vaha bhI ucita nahIM hai kyoMki

Page #136
126 ] [ zAstravArtA 0 sta08 zlo07 ajJAna meM ghaTaviSayatA ghaTasampRkkAvaraNa kI janakatArUpa hai ataH vaha zrajJAna kA svabhAva hai, isaliye svabhAva ke AzrayabhUta ajJAna kI nivRtti na hone para usake ghaTaviSayatArUpa svabhAva kI nivRtti zakya hai / viSaya ke prasphuraNa ke prayojakarUpa meM bhI ajJAna kI siddhi nahIM ho sakatI, kyoMki yadi viSayasphuraNa AtmA kA svabhAva hogA to usameM viSaya kA prasphuraNasvabhAva kisI anya nimitta se hI mAnanA hogA / ataH usa anya nimitta ke rUpa meM ajJAna kI kalpanA na kara karma dvArA jJAna ke AvaraNa kI kalpanA ho ucita hai kyoMki karma pradRSTa donoM mata meM klRpta hai / yadi viSaya kA asphuraNa AtmA kA svabhAva hogA to sphuraNa kA pratibandha mAnanA vyartha hai kyoMki viSaya kA asphuraNa svabhAva se hI sampanna hogaa| dUsarI bAta yaha hai ki sphuraNa ke pratibandhaka kI nivRtti hone para bhI AtmA viSaya kA skoraka nahIM ho sakegA kyoMki viSaya kA asphuraNa usakA svabhAva hai kyoMki jaise dAha ke pratibandhaka maNi kI nivRtti hone para bhI dAhakasvabhAva zragni meM ho vAhajanakatva dekhA jAtA hai, pravAhaka svabhAva jala meM nahIM dekhA jAtA / * etena -- "trivAdagocaratApannaM pramANajJAnaM svaprAgabhAvavyatiriktasvaviSayAvaraNasvaniva svadezagata vastvantarapUrva kam, aprakAzitArthaprakAzakatvAt andhakAre prathamotpannapradIpaprabhAvat / atItatvajJAnaM ghaTAdijJAnaM coktasAdhyavaditi vedAntinaH / netyapare / iti vivAdaviSayatApanajJAnAnAM pakSatvAt sukhAdijJAne vivAdAbhAvenA'pacatvAd na bAdhaH / ukta kAraNa se evaM Age kahe jAne vAle kAraNa se vedAntI dvArA prastuta kiye jAne vAle nimnokta mahAvidyA anumAna se bhI ajJAna kI siddhi nahIM ho sakatI / | vedAntIoM kA ajJAnasAdhaka mahAvidyA anumAna - pUrvapakSa | arrata kA ajJAnasAdhaka mahAvidyA anumAna isa prakAra hai 'biyAviSayIbhUta pramANajJAna svaprAgabhAva se bhinna, svaviSayAvaraNa svanivartya, svadezagata anya vastu pUrvaka hotA hai kyoMki vaha aprakAzita artha kA prakAzaka hotA hai / jaise-andhakAra meM prathamopana pradIpa kI prabhA andhakArarUpa ukta anya vastu pUrvaka hotI hai / ' isa anumAna se yaha siddha hotA hai ki vivAdAspada pramANajJAna ke pUrva aisI koI vastu rahatI hai jo jJAna ke prAgabhAva se bhinna aura usa jJAna ke viSaya kA AvaraNa evaM usase nivartya, tathA usa jJAna kA samAnAdhikaraNa hotI hai / vedAntI kA kahanA hai ki isa prakAra jo vastu pramANajJAna pUrva siddha hotI hai vahI ajJAna hai / zratottha kA jJAna aura ghaTAdi jJAna ukta sAdhya kA zrAzraya hotA hai - yaha vedAntooM kA mata hai aura 'yaha jJAna ukta sAdhya kA zrAzraya nahIM hotA hai' yaha anya dArzanikoM kA mata hai / isa prakAra jisa jJAna meM ukta sAdhya hone aura na hone meM vedAnto aura anya dArzanikoM ke madhya vivAda hai, aise vivAdaviSayIbhUtajJAna ko hI pakSa banAne ke abhiprAya se pramANajJAnarUpa pakSa meM vivAdaviSayatva' vizeSaNa diyA gayA hai| jisakA artha hai 'sAdhyasaMzayaviSayatva / ' yadi pakSa meM yaha vizeSaNa na diyA jAya to sukhAdijJAna bhI pakSAntargata hogaa| dUsarI bhora vedAntI ke mala meM sukhAdi kI prajJAtasattA na hone se usameM prajJAnarUpa ukta anya vastu pUrvakazva rUpa sAdhya na hone se ..mapAstam' ityanena dIrghAnvayo bodhyaH / etatpadasya 'stragRha.

Page #137
syA0 ka0 TIkA evaM hindI vivecana 1 bAdha prasakta hogaa| ataH pakSA meM ukta vizeSaNa dekara sukhAvijJAna meM pakSAntargatatva kA parihAra kiyA gayA hai| nApi dhArAvAhikajJAne bAdhaH, ekasyA etra vRttaretAvamavasthAnA'saMbhavena tadabhAvAta , bhAve voktavivAdagocaratvAbhAvena pakSatAyA abhAvAt / na ca ghaTAdinAne svaviSayasya ghaTAdejeMDatvena tadAvaraNAbhAvAd vAdhA, ghaTAvacchinacaitanyasyaiva dhRttirUpaghaTAdijJAnaviSayatvAt / ajJAnena tatrAvaraNajananAta, ajJAnaviSayatvavajjJAnenApi satraiva tamisijananAjJAnaviSayatvo papatte, jJAnA-jJAnayoH samAna viSayatvaprasiddhaH, adaraviprakarSaNa ghaTAderumayaviSayasvavyapadezAt / nApyanumitijJAne bAdhaH, tasyApyajJAnanivartakatvAt / na ca parokSajJAnAdazAnanivRttAvaparokSabhramanivRttiprasaGgA, iSTApatteH, 'rajjuriyaM na saH' ityAptopadeze taddarzanAt / dhArAvAhika jJAnasthala meM bAgha kA nivAraNa ] dhArAvAhikajJAnasthala meM dvitIyAdijJAna meM bhI bAMdha nahIM ho sakatA, kyoMki vedAntamata meM eka hI aryAkAravRtti kA lambe samaya taka avasthAma sambhava hone se usa mata meM dhArAvAhika jJAna kA abhAva hai| yadi ho to bhI dhArAvAhika sthala meM dvitIya vijJAna meM vedAntI ko bhI prajJAnapUrvakatva mAnya na hone se vaha vivAda kA gocara nahIM hai| ataH vaha pakSAntargata hI nahIM hai / yadi yaha kahA jAya ki-'ghaTAdi jJAna meM bAdha hogA kyoMki usakA viSaya ghaTAdi jar3a hai ata eva usameM AvaraNa nahIM hai| ata: svapada se ghaTAdi jJAna ko lene para svaviSayAvaraNa ko prasiddhi na hone se anyatra prasiddha svaviSayAvaraNadhaTita sAdhya kA ghaTAvijJAna meM abhAva hai|'-to yaha ThIka nahIM hai. kyoMki ghaTAvacchinna caitanya hI vRttirUpa ghaTAdijJAna kA viSaya hotA hai aura usakA prajJAna se prAvaraNa hotA hai| prataH svapada se ghaTAdijJAna ko pakar3ane para svaviSayAvaraNa kI aprasiddhi nahIM ho sakatI / kyoMki ghaTAvadhina caitanya jaise ajJAna kA viSaya hotA hai usI prakAra ghaTAdijJAna kA bhI viSaya hotA hai; jJAna se uso meM ajJAna kI nivRtti hotI hai, vayoMki jJAna aura ajJAna meM samAnaviSayakatva kA niyama hai| ajJAna evaM vRttirUpa jJAna kA ghaTAdi sAkSAt viSaya nahIM hotA kintu usake viSayabhUta caitanya se adUraviprakRSTa yAno saMnihita hone se usameM ubhayaviSayatva ko vyavahAra hotA hai| [ anumitiJAna meM bAdha nivAraNa | anumitirUpajJAna meM bhI bAdha nahIM ho sakatA, kyoMki yaha bhI anuprIyamAna vastu meM asatyAgadaka ajJAna kA nivartaka hotA hai, ataH usameM ukta manyavastu pUrvakatvarUpa sAdhya vidyamAna hotA hai / Azaya yaha hai ki ajJAna ke do bheda haiM-(1) asasvApAdaka prajJAna aura (2) abhAnApAvaka prajJAna / pahale ajJAna se 'nAsti' isa vyavahAra kA janma hotA hai aura dUsare se na bhAti' isa vyavahAra kA janma hotA hai / inameM prathama prazAna kI niti anumiti Adi parokSajJAna se bhI hotI hai aura dvitIya ajJAna kI nivRtti pratyakSajJAna se hI hotI hai / isIliye anumiti ke pUrva jo pakSe sAdhyaM nAsti' yaha vyavahAra hotA hai vaha anumiti ke bAda nahIM hotA, kyoMki anumiti se usa vyavahAra kA prayojaka ajJAna naSTa ho jAtA hai / pau sAdhyaM na bhAti' yaha vyavahAra tabhI avaruddha hotA hai jaba pratyakSa dvArA abhAnApAdaka ajJAna ko niyatti ho / pratyakSAjJAna se donoM hI prakAra ke jJAna kI niyati hotI hai, isaliye bhUtala

Page #138
128 zAstravArtA sta. lo. 7 meM ghaTAdi pratyakSa hone para 'bhUtale ghaTonAsti, bhUtale ghaTo na bhAti' donoM hI vyavahAroM kA pratirodha ho jAtA hai| isa prakAra anumiti rUpa jJAna meM bhI prajJAnanivartakatA hone se bAdha nahIM hotaa| - isa para yaha zaMkA ho sakatI hai ki-'yavi parokSajJAna se prajJAna ko nivRtti hogI to parokSajAna se aparokSabhramAtmaka pratyakSaviSayIbhUta adhiSThAna meM pratyakSayogyavastu ke bhrama kI nivRtti kA prasaMga hogA, kyoMki bhrama ke upAdAnabhUta prajJAna kA nAza hone para bhrama kA avasthAna sambhava nahIM ho sktaa|"-kintu yaha zaMkA ThIka nahIM hai kyoMki 'rajjuriyaM na sarpaH' isa prAptavacana se 'yaha rajju hai sarpa nahIM hai| aisA parokSajJAna hone para rajju meM sarpabhrAnti kI nivRtti hone se ukta prasaGga ko iSTApattirUpa meM svIkRta kiyA jA sakatA hai| na ca 'pItaH zaGkhaH' ityAdau caityAnumityA tadajJAne naSTe bhramanivRttiprasaGga, asya bhramasya sozadhikatva upAdhereyAjJAnanivRttI pratibandhakatvAt / yadi ca ravirazmibhiH saha pittadhAtoH zaGkhadezaM yAvad gamane zaGkhasaMpRktasya ca tasya cAkSuSayogyatve doSayazena ca dravyA'graheNe'pi rUpamAtragrahaNe mAnAbhAvAd gauravAcca, bhramasya ca pItatvasaMskArAdeva pittadoSasahitAdupapattenAya pittopAdhikA, tadA pittadoSasyaiva tathAtvAditi / rajatajJAne'pi na bAdhaH, tasya sukhAdijJAnavat pakSatvAbhAvAt / [ 'pItaH zaMkha' bhrama ke uccheda kI zaMkA kA nivAraNa ] yapi yaha kahA jAya ki-'parokSajAna se ajJAna kI nivRtti mAnane para 'pIta: zaMkhaH' isa bhramasthala meM zaMkha meM zvatya kI anumiti se zvaitya ke prajJAna kA nAza hone para pItaH zaMkhaH' isa bhrama ko nivRtti kA prshogaa|'-to yaha ThIka nahIM hai, kyoMki zaMkha meM pItatva kA bhrama sopAdhika hai ataH ukta sthala meM usa bhrama kI prayojaka upAdhi hI ajJAnanivatti meM pratibandhaka ho jAtI hai| isa para yadi yaha kahA jAya ki -'ukta bhrama pIttadravyopAdhika nahIM hai apitu nirupAdhika hai, kyoMki vaha bhrama pIttacoSa sahakRta pItatvaviSayaka saMskAra se hI utpanna hotA hai| yadi vaha isaliye hotA ho ki sUrya se adhiSThita cakSarazmioM ke sAtha netragata pittadhAtu zaMkha deza meM jAkara zaMkha para Avata hotA hai aura usake cAkSuSa yogya hone para bhI doSavaza dravyAMza kA graha na hokara zaMkha meM kevala usake rUpamAtra kA grahaNa hotA hai-to isa bAta meM koI pramANa nahIM hai aura gaurava bhI hai|"- to isa kathana se bhI ukta Apatti kA samarthana nahIM ho sakatA kyoMki pittadoSa hI ajJAna kI nivatti meM pratibandhaka hai| zuktirajatajJAna meM bhI bAdha nahIM ho sakatA, kyoMki sukhAdijJAna ke samAna vivAda kA viSaya na hone se usakA bhI pakSa meM antarbhAva nahIM hotaa| sAdhye jJAnaprAgabhAvacyAvRtyarthamAdyaM vizeSaNam / na ca mvanivartyapadena tadyAvRttiH, nivRtteH svAnatirekAditi vAcyam , 'sAdirananto dhvaMsaH' iti mate tadatirekAt / uttarajJAnanivartyapUrvajJAnena bhinnaviSayeNa siddhasAdhanavAraNAya svavipayAvagNeti / yasmina sati jJAnaviSayo na sphurati tat svaviSayAvaraNam , na ca pUrvajJAnaM tathA, tasyottarajJAnaviSayasphuraNAbhAvAprayojakatvAt / asaMbhAvanAviparItabhAvanAtmakA dRSTavyAvRttaye tRtIya vizeSaNam / pramAniSThA'

Page #139
syA0 kA TIkA evaM hindI vivecana ] jJAnasiddhayartha 'svadezagate'ti / mizyAjhAnaM vyAvartayituM 'vastvantare'ti / hetAvapi dvitIyAdidhArAvAhikajAne vyabhicAravAraNAya 'aprakAzite'ti / aprakAzitaprakAzazabdena mvaviSayAvaraNanivRttirUpo vyavahAro vivakSitaH, na ca dhArAvAhikadvitIyAdijJAne taddhetutvamasti, svvissyaavrnnnivRtteraadhnaankaayvaad| [ 'svaprAgabhAvapatirikta' vizeSaNa kI sArthakatA ] jJAnaprAgabhAva ko lekara siddhasAdhana athavA arthAntara kA vAraNa karane ke liye sAdhya meM AdyavizeSaNa 'svaprAgabhAvavyatiriktatva' kA niveza kiyA gayA hai| yadi yaha kahA jAya ki-"svanivartya pada se hI usakI vyAvatti ho jAyagI kyoMki pramANajJAna ke prAgabhAva ko nivRtti pramANajJAna se bhinna nahIM kitu tadrUpa hI hai, ataH svajanyanivRttipratiyogitvarUpa 'pramANajJAna se nivartyatva' usa ke prAgabhAva meM nahIM rahegA"-to yaha ThIka nahIM hai| kyoMki 'dhvaMsa sAdijanya aura ananta=abinAzI hotA hai|' isa mata meM pramANajJAna ke prAgabhAva ko nivRtti pramANajJAnasvarUpa nahIM ho sakatI, kyoMki pramANajJAna vinAzo hai| ataH svanivartya pada se prAgabhAva kA vyavaccheda sambhava na hone se Adya vizeSaNa kara upAdAna Avazyaka hai| 'vibhu ke pratyakSayogya vizeSaguNa svottaravartI guNa se nAztha hote haiN| isa siddhAnta ke anusAra bhinnaviSayaka pUrvajJAna uttarajJAna se nivartya hotA hai ataH pramANajJAna ke pUrvajJAna ko lekara siddhasAdhana kA vAraNa karane ke liye 'svaviSayAvaraNa' vizeSaNa diyA gayA hai| isa vizeSaNa ke dene se pUrvajJAna kA grahaNa nahIM ho sakatA kyoMki jisake rahane para jisa jJAna ke viSaya kA sphuraNa nahIM hotA baho usa jJAna ke viSaya kA prAvaraNa hotA hai / pUrvajAna uttarajJAna ke viSaya kA prAdharaNa nahIM hotA kyoMki vaha uttarajJAna ke viSaya ke sphuraNAbhAva kA prayojaka nahIM hotaa| [ 'svaniyatya' vizeSaNa kI sArthakatA ] asambhAvanA prayojaka evaM viparIta bhAvanAjanaka adRSTa ko vyAvatti ke liye tosarA vizeSaNa 'svanivartyatva' kA upAdAna kiyA gayA hai| isakA niveza na karane para 'tAdRza anya vastu' pada se asambhAvanA prayojaka aura viparItabhAvanA ke janaka adRSTa ko pakar3A jA sakatA hai / kintu yaha bhI asambhAvanA-viparItabhAvanA ke dvArA pramANajJAna ke viSaya kA AvaraNa hotA hai, tathA pramANajJAna ke prAgabhAva se vyatirikta aura pramANajJAna kA samAnAdhikaraNa hotA hai| ataH pramANajJAna meM tatpUrvakatva rahane se siddhasAdhana doSa ko prasakti ho sakatI hai| kintu, svaniyaMtya vizeSaNa dene para yaha doSa nahIM hogA, kyoMki adRSTa svakArya se nivartya hone ke kAraNa ukta adRSTa pramANajJAna se nivartya nahIM hotaa| [ 'svadezagata' vizeSaNa kI sArthakatA ] sAdhya meM 'svadezagatatya svasAmAnAdhikaraNya' vizeSaNa isaliye diyA gayA hai, jisase pramAtA meM ajJAna ko siddhi ho / anyathA 'sva prAgabhAvavyatirikta svaviSayAvaraNa sthaniyaya anya yasta' zAmya se viSayacaitanyagata ajAna ko lekara sAyasiddhi kA paryavasAna ho jAne se pramAtRgata ajJAna kI siddhi avaruddha ho sakatI hai| yastvantara (anya bastu) zabda na dene para mithyAzAnapUrvaphatva ko lekara siddha sAdhana prathayA arthAntaradoSa kI prasakti ho sakatI hai| kintu castvantara (anya vastu) vizeSaNa dene

Page #140
130 [ zAstravArttA0 ta08 dalo07 para yaha doSa nahIM ho sakatA, kyoMki 'vastvantara' zabda kA artha hai vastubhinna vastusadRza / prakRta meM vastu hai pramANajJAna / vaha hotA hai brahmajJAnetarAbAdhya / zrata eva usase bhinna brahmajJAnetarAibAdhyatlena tatsadRza hI istvantara zabda kA paryavasita artha hotA hai brahmajJAnetarAbAdhya / mithyAjJAna adhiSThAnajJAna se bAdhya hone ke kAraNa brahmajJAnetarAbAdhya nahIM hotA / ataH 'vastvantara' zabda se usakA parihAra ho sakatA hai| [ 'aprakAzita' vizeSaNa kI sArthakatA ] hetudala meM 'aprakAzitatva' vizeSaNa na dene para dhArAvAhika jJAnasthala meM dvitIyAdi vijJAna meM hetu meM sAdhya kA vyabhicAra ho jAyagA / zrataH usakA vAraNa karane ke liye ukta vizeSaNa kA upAdAna kiyA gayA hai| yadi yaha zaMkA kI jAya ki ' dhArAvAhikajJAna sthalIya dvitIyAvijJAna bhI jisa artha kA prakAzaka hotA hai vaha pUrvajJAna ke pahale aprakAzita rahatA hai ata eva aprakAzitatvaghaTita hetu meM bhI ukta jJAna se sAdhya kA vyabhicAra hogA' - to isakA uttara yaha hai ki- 'aprakAzitArthaprakAza' zabda se svaviSayAvaraNanivRttirUpa vyavahAra vivakSita hai / dhArAvAhikajJAnasthalIya dvitIyAdijJAna meM svaviSayAvaraNanivRtti ko kAraNatA nahIM hai kyoMki ukta nivRtti AdyajJAna kA hI kArya hotI hai / ataH ukta jJAna meM vyabhicAra nahIM ho sakatA / na ca hetvasiddhiH sAdhyopAttasvaviSayAvaraNanivRttera prakAzitArthavyavaddArazabdenA'vivacitatvAt / na ca cakSurAdau vyabhicAraH, tasya jJAnajananenAnyathAsiddhatvAt / naca sAdhanavaikalyaM dRSTAntasya, svaviSayAvaraNAndhakAranivRttihetutvAt / na ca sukhAdijJAne vyabhicAraH, tasya svaviSayAvaraNanivRttihetutvA mAvAt / na ca smRtauM vyabhicAraH, tasyAH smRtiprAgabhAvarUpasvaviSayAvaraNanivartakatvAditi vAcyam tasya svaviSayAvaraNatvAbhAvAt, tatsacce'pyanubhavadazAyAM tadviSayasphuraNAt / 1 [ hetu asiddhi kI zaMkA kA nivAraNa ] yadi yaha kahA jAya ki - 'ukta anumAna se pUrva pramANajJAna ke viSaya kA prajJAnAtmaka AdaraNa siddha na hone se svaviSayAvaraNanivRttijanakatvarUpahetu prasiddha hai / " to yaha ThIka nahIM hai kyoMki sAdhyakukSi meM praviSTa svaviSayAvaraNa kI nivRtti aprakAzitArthaprakAzazabda se vivakSata nahIM hai / ataH mithyAjJAnAtmaka zrAvaraNa ko lekara pakSa meM 'svaviSayAvara nivRtijanakatva' gRhota ho sakatA hai| yadi yaha zaMkA kI jAya ki - 'sAdhyakukSi meM 'svaviSayAvaraNa' zabda se mithyAjJAna athavA cAkSuSaprAgabhAva ko lekara svaviSayAvaraNa nivRttijanakatvarUpa hetu cakSu Adi meM bhI hai kintu usameM ukta anya vastu pUrvakatvarUpa sAdhya nahIM hai, ata: cakSu Adi artha meM ukta sAdhya kA vyabhicAra hogA"to yaha ThIka nahIM hai, kyoMki cakSu Adi prajJAna ko utpanna kara caritArtha ho jAne se arthAvaraNa kI nivRtti ke prati anyathAsiddha ho jAtA hai / ataH usameM svaviSayAcaraNanivRttijanakatva na rahane se vyabhicAra nahIM ho sakatA / [ dRSTAnta meM hetu asiddhi zaMkA kA nivAraNa ] yadi yaha zaMkA kI jAya ki - 'cakSu Adi meM vyabhicAra kA vAraNa karane ke liye yadi ukta

Page #141
syA0 ka TokA evaM hindI vivecana ] 131 roti se hetu kA asatva mAnA jAyagA to pradIpaprabhArUpa dRSTAnta meM bhI sAdhana kA prabhAva hogA, kyoMki pravIpaprabhA bhI prarthajJAna ko utpanna kara arthAvaraNativRtti ke prati anyathAsiddha ho jAtI hai|"-to yaha ThIka nahIM hai, kyoMki vaha svaviSaya ke andhakArarUpAdharaNa kI nivRtti kA hetu hai| yadi yaha kahA jAya ki-'sukhAdi kI ajJAta sattA na hone se, sukhAdizAna meM ukta sAdhya na rahane se, jasameM ukta hetu sAdhya kA vyabhicArI hogA'-to yaha Thoka nahIM hai, kyoMki usameM sthaviSayAvaraNanivRttijanakatvarUpa hetu hI nahIM hai, kyoMki usakA viSayabhUta sukha AvRta nahIM hotaa| [ smRtimthala meM anekAntika doSa kA nivAraNa ] yadi yaha kahA jAya ki 'smRti meM svaviSaya ke smRtiprAmabhAvarUpa AvaraNa ko nivartakatA hone se ukta hetu smRti meM hai, kintu smativiSaya ke AvAraka ajJAna kI anubhava se hI nivRtti ho jAne ke kAraNa usameM ukta bassvantarapUrvakatyarUpa sAdhya nahIM hai ataH usameM hetu sAdhya kA dhyabhicArI ho jAyagA -to yaha ThIka nahIM hai, kyoMki hamatiprAgabhAva smativiSaya kA prAdharaNa nahIM hai kyoMki AvaraNa kA nirvacana yaha kiyA gayA hai ki jisake rahane para jisa jJAna ke viSaya kA sphuraNa nahIM hotA vaha usa jJAna ke viSaya kA prAvaNa hotA hai / yaha lakSaNa smatiprAgabhAva meM nahIM ghaTatA, kyoMki anubhavadazA meM smatiprAgabhAva ke rahane para bhI bhAvI smRti ke viSaya kA anubhavamahimA se sphuraNa hotA hai / ata eva smRti meM svaviSayAvaraNanivartakatvarUpa hetu na hone se vyabhicAra nahIM ho sktaa| na caivaM pramANa jJAnaprAgabhAvasyApi svaviSayAvaraNavAbhAvAta tabdhAvRtyarthamyAvizeSaNasya vaiyaryam , atyantApUrvArthajJAnaprAgabhAvasya tathAtvAt / AdyajJAnagya pakSatvAd na tatra vybhicaaH| hetutvaM ca puSkalahetutvam , tena nezvarAdau pratiyogini cAparaNe vyabhicAraH / na cA'saMbhAvanAdinivarta ke zravaNAdau vyabhicAraH, asaMbhAvanAdeH svaviSayAvaraNatve sAdhyasadbhAvAt / na ca tenaiva siddha sAdhanam , tasya jJAnA'nivatyatvAt / dRSTAnte'pi savikiraNasthAsu dvitIyAdyAsu ca dIpaprabhAsu sAdhyasAdhana kalyaparihArAya vizeSaNadvayopAdAnam-'' iti svagRha vicaarprisskRtmnumaanmpaastm| [ AdyavizeSaNa vyartha hone kI zaMkA kA nivAraNa ] isa para yadi yaha kahA jAya ki-'taba to iso roti se pramANajJAna kA prAgabhAva bhI usake viSaya kA AvaraNa nahIM hogA, ataH usakI vyAvRtti ke liye prAyavizeSaNa kA upAdAna vyartha haito yaha ThIka nahIM hai kyoMki jo artha jisa pramANajJAna ke pUrva kabhI gahIta nahIM hai jasa artha ke jJAna kA prAgabhAva ukta rIti se svaviSayAvaraNa ho sakatA hai / kyoMki usa jJAna ke prAgabhAvakAla meM usa jJAna ke viSaya kA sphuraNa kabhI nahIM hotA / ataH usa prAgabhAva ko vyAvRtti ke liye prathama vizeSaNa kI sArthakatA saMgata hai / yadi yaha zaMkA kI jAya ki-'pAyajJAna meM hetu meM sAdhya kA vyabhicAra hogA, kyoMki prAdhajJAna ke prAgabhAvakAla meM usake viSaya kA sphUraNa nahIM hotA prataH usakA prAgabhAva svaviSaya kA AvaraNa hai, ata eva AdyajJAna meM svaviSayAvaraNanittijanakasvarUpa hetu hai, kinta sAdhya nahIM hai to yaha loka nahIM kyoMki prAdyajJAna bhI pakSAntargata hai ata eva usameM vyabhicAra kA nirUpaNa nahIM ho sktaa|

Page #142
[ zAstravA0 sta0 8 zlo07 [ hetutva caramakAraNatvarUpa hone se vyabhicAra niravakAza ] anumApaka hetu meM praviSTa hetutva puSkalahetutva caramakAraNatvarUpa hai| ata: kAryamAtra ke ganimAraNa hone se sthavimAnata IzvAradi meM aura pratiyogivighayA svaviSayAvaraNanivRtti ke pratiyogIbhUta IzvarAvi meM aura pratiyogividhayA svaviSayAvaraNanitti ke pratiyogIbhUta AvaraNa meM sAdhya kA vyabhicAra nahIM ho sakatA, kyoMki unameM svaviSayAvaraNanivRtti kA caramakAraNatvarUpa hetu nahIM hai| yadi yaha zaMkA ko jAya ki AtmA kA zravaNamananAdi prAtmaviSayaka asambhAvanAvi kA nivartaka hone se svaviSayAvaraNanivRtti kA janaka hai, kintu sAdhya usameM nahIM hai| usake viSayabhUta AtmA ke ajJAna ko nivRtti prAtmadarzana se ke kAraNa usameM ukta sAdhya nahIM hai. ataH usameM heta sAdhya kA dhyabhicAra hogA"to yaha ThIka nahIM hai, kyoMki asambhAvanAdi yadi zravaNAdi ke viSaya kA AvaraNa hai to usI ko lekara ukta vastvantarapUrvakatvarUpa sAdhya bhI usameM rhegaa| yadi vaha svaviSayaka AvaraNa nahIM hogA to zravaNAdi meM svaviSayaka AvaraNanivRttijanakatvarUpa hetu kA prabhAva hogA / [ 'vastvantara' zabda se asambhAvanAdi ke grahaNa para siddhasAdhana ] yadi yaha kahA jAya ki-"tAdaza ghastvantarazada se asambhAvanAdi ko lekara pramANajJAna meM ukta sAdhya siddha hone se siddhasAdhana hogA"-to yaha ThIka nahIM hai kyoMki asambhAvanAdi ko pramANajAnamA namAtra se nivRtti na hone ke kAraNa 'svamivatyatAhazavastvantara' zabda se asambhAvanAdi kA grahaNa nahIM ho sktaa| zravaNAdirUpa pramANajJAna meM asambhAvanAdi ko lekara ukta sAdhya kI siddhi hone para bhI siddha sAdhana nahIM ho sakatA kyoMki pramANajJAnasAmAnya meM sAdhyasiddhi uddezya hai| dRSTAntabhUta pradIpaprabhA meM 'andhakAra' zabda se jo adhikAra kA samAnadezakAlasthatvarUpavizeSaNa aura prathamotpannasvarUpavizeSaNa diyA gayA hai, yadi una vizeSaNoM ko na diyA jAya to sUryaprakAzastha dIpaprabhA aura dvitIyatRtIyadIpaprabhA bhI dRSTAntAntabhUta hogI, to andhakAra ko lekara unameM tAdRzavastvantarapUrvakatvarUpa sAdhya ke na rahane se dRSTAnta meM sAdhyavaikalya hogaa| tathA unameM sUryaprakAza aura prathamadIpaprabhA se prakAzita hI artha kA prakAzatva hone se aprakAzitArthaprakAzakatvarUpasAdhana kA bhI abhAva hogaa| ataH sAdhya-sAdhana ke ina abhAvoM ke parihAra ke liye pradIpaprabhArUpa dRSTAnta meM ukta vizeSaNadvaya kA upAdAna kiyA gayA hai| isa prakAra uparyukta mahAvidyA anumAna se vedAntIoM dvArA ajJAna kA sAdhana kiyA jAtA hai / niruktasvaviSayAvaraNatvasvanivartyatvAbhAvenAsmAt mUlAjJAnasyAsiddhaH, viziSTatathAsvasya dhAtiprasaktatvAt , tUlAjJAnasAdhane'pi vaityAnumityAdeH pakSIkaraNe bAdhAt , tadvahirbhAveca vyabhicArAt / tatyakSIkaraNe'pi 'asati svanittipratibaMdhake tadviSayasphuraNAbhAvaprayojakatvaM tadvipayAvaraNatvam' ityukto na doSa ityasyApi yeSAM pakSIkRtajJAnAnAmAvArake svanivRttipraticandhakA'siddhiH tatra sAdhyA'siddhayA vaktumazakyatvAt /

Page #143
syA ka0 TIkA evaM hindI vivecana ] [ mahAvidyA kA anumAna doSaparamparAgrasta-uttarapakSa ) isa anumAna ke viruddha vyAkhyAkAra zrI yazovijaya upAdhyAya kA kahanA hai ki anumAna kA yaha pariSkRtarUpa vedAntIoM ke apane gRha ke bhItara kiye gaye vicAra kA phala hai kintu anya vidvAnoM ke sAtha vicAra hone para yaha anumAna vividha doSoM se grasta hone ke kAraNa nirasta ho jAtA hai| vaha isaliye ki mUlAjJAna ke rahate huye bhI pramANa se ghaTAdijJAna utpanna hone para usake viSaya ghaTAdi kA sphuraNa hotA hai, ataH mUlAjJAna meM svaviSaya AvaraNa ke ukta nirvacanAnusAra mUlAjJAna ghaTAdijJAna ke viSaya kA AvaraNa nahIM hotaa| evaM brahmajJAna se hI mUlAjJAna kI nivRtti hone se vaha ghaTAvijJAna se nivartya bhI nahIM hotaa| prataH svaviSayAvaraNa evaM svanivartya tAdRzavastvantara zabda se mUlAjJAna kA grahaNa zakya na hone se ghaTAvijJAnarUpa pramANajJAnapakSaka isa anumAna se mUlAjJAna kI siddhi nahIM ho sktii| [ vizeSaNa bheda karane para atiprasaMga ] yadi yaha kahA jAya ki "prajJAna mUlataH eka hai / vahI anavacchinna brahmaviSayaka hone se 'mUlAjJAna' aura ghaTAdhavacchinna caitanyaviSayaka hone se 'ghaTAdiviSayaka ajJAna' kahA jAtA hai aura vizeSaNabheda se viziSTa meM bheda nahIM hotaa| isaliye ghaTAdijJAna ke viSayAvaraNa aura ghaTAdijJAna se nivartyarUpa meM ghaTAdyanchinacaitanyaviSayaka ajJAna kA grahaNa hone se malAjJAna kA bhI grahaNa ho sakatA hai ata eva isa anumAna se mUlAjJAna kI prasiddhi kI zaMkA nahIM kI jA sakatI" to yaha Thoka nahIM hai kyoMki yadi vizeSaNameva se viziSToM meM bheva na hone ke AdhAra para mUlAjJAna ko ghaTAdijJAna ke viSaya kA prAvaraNa aura ghaTAdijJAna se nivartya mAnA jAyagA to paTAdi ke ajJAna meM bhI ghaTajJAna ke viSaya ke AdharaNatva aura ghaTajJAna se nivartyatva ko atiprasakti hogii| ataH isa rIti se prastuta anumAna dvArA mUlAjAna kI siddhi nahIM ho sktii| [ tulAjJAna viziSTa caitanya viSayaka ajJAna kI amiddhi ) evaM ukta anumAna se 'tUlAjJAna' pravacchinna caitanyaviSayaka ajJAna kI siddhi nahIM ho sakatI, kyoMki zaMkha meM zvetya kI anumiti Adi kA pakSa meM antarbhAva karane para bAgha hogA, kyoMki zvaitya ke ajJAna ko lekara ukta anumiti meM vaha sAdhya nahIM rhegaa| usa anumiti ke hone para bhI pIttadoSavaza 'zaMkho na zvetaH' yaha buddhi hotI hai, ataH yaha siddha hai ki usase zvaitya ke ajJAna ko nivRtti nahIM ho sktii| ataH ukta vastvantara zabda se zvatya ke ajAna ko lekara ukta anumiti meM vaha sAdhya nahIM rhegaa| yadi use pakSabahimUta kara de to usameM ukta hetU meM sAdhya kA vyabhicAra hogaa| kyoMki zvatyAnumiti meM prAgabhAvarUpa svaviSayAvaraNa ko lekara svaviSayAvaraNanivRttijanakaravarUpa hetu rahatA hai kintu ukta sAdhya nahIM rhtaa| isake uttara meM yadi yaha kahA jAya ki-"zvatyAnubhiti ko pakSa meM antabhUta karane para bhI bAdha nahIM hogA kyoMki sAdhya kI kukSi meM svanivRtti ke pratibandhakAbhAva viziSTasvaviSayAvaraNa meM svanivartyatva ke niveza se ukta anumiti meM sAdhya kA sadbhAva upapanna ho sakatA hai, kyoMki anumiti ke viSayIbhUta zvatya kA AvaraNabhUta ajJAna apanI nivRtti ke pratibandhaka pIttadoSa ke rahane se hI uktAnumiti se nivartya nahIM hotA, kintu ukta pratibandhakAbhAva hone para

Page #144
134 ] [ zAstravArtAH sta08 zlo07 usase nivRtta hotA hai ataH upatAnumiti meM 'svaprAgabhAva vyatirikta svanivarNa-svanivRttipratibandhakAmAvaviziSTa svaviSayAvaraNasvadezagata vastvantarapUrvakatva' hai |"-kintu yaha kathana bhI zakya nahIM hai, kyoMki pakSAntargata jina jJAnoM ke viSayAvaraNa ko nivRtti kA pratibandhaka asiddha hai una jJAnoM meM ukta sAdhya ko siddhi nahIM ho sktii| hetorapi svaviSayAvaraNanivartakatvarUpasyopAdAne'siddhaH, aprakAzitaprakAzazabdena tadupAdAne'pi tadaparihArAta , na khalu zabdAntaropAdAnenApyAcchAdanaM bhavati / svaviSayAvaraNanivartakatvavyapadezaviSayatvasya hetutve tu sukhAdikSAne dvitIyAdidhArAvAhikeSu ca mithyAjJAnanikataikatvavyapadezavipayeSu vyabhicAro dunicAraH / [ ajJAnasAdhaka anumAna meM hetu-asiddhi ] ajJAna kI siddhi ke liye apekSita hetu ke viSaya meM bhI vicAra karane para uktAnumAna nirdoSa nahIM pratIta hotA, kyoki yadi svaviSayAvaraNaniyatakatvarUpa heta kA upAdAna kiyA jAyagA to pakSa meM hetu kA abhAvarUpa hetvasiddhi hogii| kyoMki pramANajJAna ke viSaya kA koI aisA prAvaraNa siddha nahIM hai jisakA pramANajJAna nivartaka ho| svaviSayAvaraNazAda se pramANajJAna ke prAgabhAva ko lekara hetu-asiddhi kA parihAra nahIM kiyA jA sakatA, yayoMki prAgabhAva bhI sarvamAnya na hone se vidhAdagrasta hai evaM pramANajJAna ke prAgabhAva ko niyatti pramANajJAnasvarUpa hai, ataH pramANajJAna meM usakI janakatA sambhava na hone se svAgabhAva dvArA svaviSayAvaraNanivartakasvarUpa hetu kI siddhi sambhava nahIM ho sktii| mithyAjJAna ko bhI 'svaviSayAvaraNa' zabda se grahaNa kara hetu-asiddhi kA parihAra nahIM kiyA jA sakatA kyoMki mithyAjJAna vastu doSAvRta hone se utpanna hotA hai, ataH mithyAjJAna ke liye prAdharaNa apekSita hone se micyAjAna ko viSaya kA AvAraka nahIM kahA jA sktaa| jisa doSa se Avata vastu meM mithyAjJAna hotA hai, vaha doSa svaviSayAvaraNa avazya hai kintu pramANajJAna usakA nivartaka nahIM hai, kyoMki pramANajJAna ko utpatti usakI nivRtti hone para hotI hai / ataH pramANajJAna meM sthaviSayAvaraNanivartakatvarUpa hetu kI prasiddhi anivArya hai| hetu aprasiddhi kI Apatti 'aprakAzitArtha prakAza zabda se hetu kA upAdAna karane para bhI doSa kA parihAra nahIM ho sakatA, kyoMki usakA yathAzruta artha lene para jJAnaviSayatvarUpa prakAzitatva kevalAnya hone se aprakAzitArtha kI aprasiddhi hone se hetu kI aprasiddhi hogii| yadi 'sva ke pUrva svAzraya ko aprakAzita' yaha artha kiyA jAyagA to dhArAvAhika dvitIyAdijAna meM vyabhicAra hogaa| dhoMki prathamajJAna kA pUrvakAla dvitIyAdi jJAna kA bhI pUrvakAla hai aura usa pUrvakAla meM usakA viSayabhUta artha usake Azraya pramAtA ko aprakAzita hai| yadyapi isakA parihAra svATyavahita pUrva kaha dene se ho sakatA hai, kintu svatva ke ananugata hone se taTita hetu sarvapakSasAdhAraNa na ho sakane se bhAyA'siddhi hogI / yadi 'aprakAzitArthaprakAza' zabda se bhI svaviSayAvaraNanivartaphatya kA hI upAdAna kiyA jAyagA to svaviSayAvaraNanivartakatva se zabda se usa hetu kA prayoga karane para jo hetu-asiddhi batAyI gayI hai usakA parihAra na hogA kyoMki artha meM bheda na hone para kevala zabda parivartana kara dene se usa arya ke grahaNa se prasakta hone vAle doSa kA nAcchAdana-nirAkaraNa nahIM hotaa|

Page #145
syA. ka0 TIkA evaM hindI vivecana 1 __ yadi yaha kahA jAya ki-"svaviSayAvaraNanivartakatvadhyavahAraviSayatva ko hetu mAnane para ukta doSa nahIM ho sakatA, kyoMki 'pramANajJAna svaviSayAvaraNanivartaka hotA hai-yaha vyavahAra lokasita hai|"-to yaha ThIka nahIM hai kyoMki ukta hetu sukhAdijJAna meM tathA dvitIya-tRtIyAdi dhArAvAhikajJAna meM bhI rahatA hai / ataH uktajJAnoM meM hetu meM sAdhya ke vyabhicAra kA vAraNa azakya hogaa| dRSTAnte'yi sAdhyagatajJAnaviSayatAyAH pramAviSayavAsAdhAraNavAbhAvena sAdhyavaikalyam / upAdhizcAtrA'cetanatvAdi / na cAtrAnukUlatako'pi kazcidasti, aprakAzitArthaprakAzake'pi prakAzitArthaprakAzaka ivoktavastvantarapUrvakatvaM vinApi viSayasphorakatvopapatrAdyatvasya cA'niya. myatvAditi na kizcidetat / [ dRSTAnta meM sAdhyAsiddhi doSa ] dRSTAnta sambandha meM vicAra karane para vaha bhI asaGgata pratIta hotA hai kyoMki sAdhya meM svaviSayAvaraNa ke garbha meM svaviSayatA zabda se jJAnaviSayatA praviSTa hai aura va vaha pramAviSayatA sAdhAraNa yAno prabhAviSayatA kI sadharmA nahIM hai ataH dRSTAnta meM sAdhya kA prabhAva hai / ina saba doSoM ke atirikta uSata hetu meM acetanatva athavA pramAtRvattittvAbhAvarUpa upAdhi bhI hai, kyoMki dRSTAnta meM jahA~ sAdhya siddha hai vahAM acetanatva vidyamAna hone se vaha sAdhya kA vyApaka hai aura sAdhana ke prAzrayabhUtapakSa meM vidyamAna na hone se sAdhana kA pradhyApaka hai / ukta doSoM ke atirikta uktAnumAna meM anukUlatarka-vyabhicArazaMkAniya taka kA sAmAna bhI hai| goMki jaise prakAzitArtha prakAzaka dhArAvAhika sthalIya dvitIyAdijJAna ukta vastvantarapUrvakarava ke vinA bhI apane viSayasphuraNa kA prayojaka hotA hai usI prakAra aprakAzitArtha kA prakAzakalAna bho ukta sAdhya ke binA apane viSaya ke sphuraNa kA prayojaka ho sakatA hai| yadi yaha kahA jAya ki-'AdyaviSayasphuraNaprayojakatva-anukala tarka ho sakatA hai| arthAt ukta hetu meM, pramAragajJAna aprakAzitArtha kA prakAzaka ho kintu ukta vastvantarapUrvaka na ho isa zaMkA ko nivRtti ke liye isa prakAra tarka prayoga ho sakatA hai ki pramANajJAna yadi uktavastvantarapUrvaka na hotA to apane viSaya kA Adyasphoraka na ho sakegA / isa tarka ke niSkarSarUpa meM yaha viparotAnumAna upalabdha hogA ki 'yataH pramANajJAna apane viSaya kA Adhasphoka hai ataH uktavastvantara pUrvaka hai| kintu yaha ThIka nahIM hai kyoMki AyatyaviziSTa viSayasphArakatva meM uktastvantarapUrvakatva kI vyApti siddha na hone se ukta vassvanTarapUrvakasvAbhAva meM AdyaviSayasphorakatvAbhAva kA vyAptigraha na ho sakane se uktavastvantarapUrvakasvAbhAvarUpa ApAdaka se AdhaviSayasphorakatvAbhAva kA prApAdAnarUpa tarka nahIM ho sktaa| evaM ca jIvezvarAdivibhAgo'pyanupapanna eva | na ca pratibimbavAde AbhAsayAde vA dRSTAnto'pi dRSTaH, mukhe dvitvasya, Adarzasthatyasya cAnirvacanIyasyotpattI 'Adarza veM mukhe' iti pratItiprasaGgAt , Adarza mukhAntarotpattau ca tadavedaM mukhaM yadAdasthitvena dRSTam' iti pratyabhijJAnAbAdhAt / atha pratibimbabAda Adarzasthatvastha mukhe dvitvAvacchedenAnutpatteH 'Adarza dve mukhe' iti na pratItiH, AbhAsavAde ca tadevedam' iti bhrama eveti cet ! na 'Adarza

Page #146
136 [ zAstrayAtA0 sta0 8 zlo07 mukhapratibimbam' iti pratItiprAmANyAt tatra pratibimbadradhyasyevotpatteH svIkatu yuktatvAt , dvitvAkhyasya pratibimbasyAdarza'bhAvAt , anirvacanIyamukhotpattau ca prativimyapratIteH prAmANyAnupapattaH / 'kathaM tahi tatra bhrmvyvhaarH|' iti cet ? vimba-prativimbAyoramedapratIteH / ata evaM na 'tadevedam' iti pratyabhijJApi durupapAdA, prativimbA'bhedabhramaviSayasya tadarthasyedama bhedAvAdhAditi adhikaM sAMkhyavArtAyAM vivecitam / [jIva IzvarAdi ke vibhAga kI anupapatti ] ukta vicArAnusAra jaba yaha nizcita ho gayA ki ajJAna prasiddha hai, to usa ke AdhAra para jo jIva-IzvarAdi kA vibhAga hotA hai vaha bhI anupapanna ho hai| isake atirikta yaha bhI jJAtavya haipratibimbabAda aura AbhAsavAda meM koI dRSTAnta na hone se una vAdoM dvArA bhI jova aura Izvara kA nirUpaNa nahIM ho sakatA / pratibimbavAva ke sambandha meM jo yaha bAhA gayA ki-darpaNa meM bimbabhUta mukha se bhinna pratibimbAtmaka mukha kI utpati nahIM hotI kintu bimbabhUta mukha meM hI anirvacanIya dvitva aura anirvacanIya daparaNasthatva ko utpatti hotI hai-vaha saGkata nahIM hai, kyoMki aisA mAnane para 'darpaNa meM do mukha haiN| isa prakAra kI pratIti ko Apatti hogI kyoMki yaha pratIti mukha meM dvitva aura darpaNaniSThatva ko viSA kAlI hai aura rogoM DII mukha mijamAna hai / evaM AbhAsavAda ke sambandha meM jo yaha bAta kahI gayo ki 'Adarza meM bimbabhUtamukha se bhinna pratibimbAtmaka mukha kI utpatti hotI hai'-yaha bhI asaGgata hai, kyoMki Adarza meM anyamukha kI utpatti mAnane para jo Adarza evaM prIyA donoM sthAnoM meM mukhadRSTA vyakti ko yaha pratyabhijJA hotI hai ki 'yaha grIvAsthasukha yahI hai jise Adarza meM dekhA hai| isa pratyabhijJA ko anupapatti hogii| [ Apatti aura anupapatti ke bacAva kI AzaMkA ] yadi yaha kahA jAya ki-'pratibimbavAda aura prAbhAsavAda donoM hI meM koI doSa nahIM hai, jaise ki-pratibimbabAda meM jo 'Adarza meM do mukha haiN| isa pratIti kI Apatti dI gaI vaha asaGgata hai, kyoMki yaha pratIti mukha meM dvitvAvacchedena prAdarzaniSTatva ko viSaya karatI hai kintu mukha meM prAdarzasthatva ko vitvAvacchedena utpatti nahIM hotii| evaM AbhAsavAda meM jo pratyabhijJA kI anupapatti batAyI gayI vaha bhI koI doSa nahIM hai, kyoMki AbhAsavAda meM ukta pratyabhijJA bhramarUpa hI mAnI jAtI hai |"kintu yaha kathana ThIka nahIM hai, kyoMki 'prAdarza meM pratibimbabhUta mukha hai| yaha pratIti prAmANika hai, ataH isa pratIti ke anurodha se prAdarza meM pratibimba kA abhAva hone se do mukha haiN| isa pratIti kI Apatti nahIM ho sktii| kintu prAbhAsavAda ke samAna Adarza meM anirvacanIyamukha kI utpatti mAnanA ucita nahIM hai kyoMki aisA mAnane para pratibimba pratIti meM lokasiddha prAmANya ko upapatti nahIM ho skegii| Adarza meM pratibimbanAmaka satyamukha kI utpatti aura usakI pratIti ko pramA mAnane para yaha prazna ho sakatA hai ki Adarza meM hone vAlI mukhapratIti meM jo kisI kisI ko kabhI-kabhI bhramavyavahAra hotA hai vaha kaise hogA ?- isakA uttara yaha hai ki bimba aura pratibimbabhUta mustha meM abhedapratIti hone se ukta vyavahAra hotA hai| isa mAnyatA meM eka yaha bhI guNa hai ki isa mata meM 'savevedam' yaha baho mukha hai jo Adarza meM dekhA gayA isa pratyabhijJA ke upapAdana meM bhI koI kaThinAI nahIM hai kyoMki

Page #147
syA kA TIkA evaM hindI vivecana ] 134 'sadevedam' meM tat kA artha hai pratibimbAbheda bhrama kA viSaya aura usakA ameva ivamaya meM pravAdhita hai| bhataH ukta pratyabhijJA kI 'yaha groSAstha mukha yahI hai jo pratibimbAmeva bhrama kA viSaya ho cukA hai isa prartha se upapatti ho sakatI hai| isa sambandha meM uparyukta se adhika bAta sAlpamata carcA ke prasaGga meM vivecita kI jA cukI hai| tataH pratibimbasya rUpayara eva mApA jebharamIcolimta pratibinAdimAvaH / na cAkAzasyAmRtasyApi prativimba dRzyata iti yuktam , AkAzasyA'yogyatve tatprativimbasya sutarAmayogyatvAt , jale prabhAmaNDalAdhavacchinnayogyadezasyaiva prtibimbopptteH| 'amUrte'pi jJAne viSayaprativimyAbhyupagantrA kathamamUrte vimpaprativimvabhAvaH zakyaH pratikSeptum ?' ityapyajJAnavijambhitam , viSayagrahaNapariNAmasyaiva prativimbatyenAbhyupagamAt , itthameva viSayAkArApratisaMkramAdinA jJAnasya prativimbAkAratApratikSepasya jJAnavAdikRtasya pratyuktarityanyatra vistaraH / [arUpI vastu kA prativimba asaMbhava ] ___ isa prakAra ukta vicAra se yaha niSkarSa prApta hotA hai ki rUpavAn vastu kA hI pratimimba hotA hai| Izvara aura jIva meM bimba-pratibimba bhAva nahIM ho sakatA, kyoMki Izvara rUpI nahIM hai| isa para yadi yaha zaMkA ho ki "amUrta-nIrUpa prAkAza kA bhI pratibimba jalAvi meM dekhA jAtA hai ataH rUpavAn kA hI pratibimba hotA hai| aisA niyama nahIM hai"-to yaha zaMkA ucita nahIM hai kyoMki AkAza ayogya hai, ataH usakA pratibimba bhI nizcitarUpa se prayogya hI hai| jala meM jo prativimma dekhA jAtA hai use AkAza kA pratibimba na mAna kara prabhAmaNDalAdi se viziSTa pratyakSayogya deza kA hI pratibimba mAnanA ucita hai| yadi yaha kahA jAya ki-"mamUrtajJAna meM viSama kA pratibimba mAnane vAle jaMna ke liye amUrta meM bimba-pratibimba bhAva kA niSedha karanA zakya nahIM hai"so yaha kathana ajJAnamUlaka hai kyoMki jaina mata meM dhAtmasvarUpajJAna ke viSayagrahaNapariNAma ko hI pratibimba mAnA gayA hai na ki Adarza meM mukhapratibimba ke samAna amUrta jJAna meM viSaya kA pratibimba mAnA jAtA hai| isI prakAra vijJAnavAdI kA yaha AkSepa ki-'jJAna meM viSayAkAra kA saMkramaNa mAne binA usameM viSayapratibimba ke prakAra kA prabhyupagama nahIM ho saba tA'-niHsAra ho jAtA hai, kyoMki jaina mata meM zAna meM viSayaprativimba kA AkAra na mAna kara jJAna kA hI viSayagrahaNarUpa pariNAma mAnA gayA hai aura usakA pratibimba zamda se vyavahAra hotA hai| isa viSaya kA vistRta vicAra anyatra upalabdha hai| nanu-asmAbhirapi jIvezvaramAvena dvitvameva prativimvatvenopaiyata iti na doSA-iti cet 1 na, atatsvabhAvasya taccAyogAt , tatsvabhAvatve caikA-'nekavastvaGgIkAre paramatAzrayaNAt / tadukta granyakRtavAnyatra-"tadimAgAnAmeva nItyAtmatvAda" iti / dilarUpa pratibimba kI utpatti kA ayoga] yadi vevAntIoM kI ora se yaha kahA jAya ki-'hameM bhI jIva aura IzvarabhAva se brahma meM dvisvAtmaka pratibimba kI utpatti hI mAnya hai na ki Izvara aura jIva meM bimba-pratibimbabhAva mAnya hai|

Page #148
[ zAstravArtA0 sta08 zlo0 7 ataH vedAntamata meM bhI koI doSa nahIM ho sakatA'-to yaha Toka nahIM ho sakatA, kyoMki brahma iyasvabhAva nahIM hai ata eva usameM dvitva kA abhyupagama nahIM ho sktaa| yadi dvayasvabhAva mAnA jAyagA to ekAnekAramaka vastu kA aGgIkAra ho jAne se jaina mata kA AzrayaNa prasakta hogA / jaisA ki granthakAra zrI haribhadrasUri mahArAja ne hI anyatra kahA hai ki brahma meM vibhAganAnAtva kI kalpanA hI jaina sammata nIti meM paryavasita ho jAtI hai| kyoMki ekavasta kI anekAtmakatA jainoM kI hI nIti hai| etena 'ajJAnatadviSayatopAdhyavacchinnatvena caitanyasya jIzvezvaratva vibhAgaH' ityapi mataM nirastama, svabhAvato'navacchinnasyopAdhimahasraNApyavacchettamazakyatvAt , AkAze'pi ghaTAyacchimbhavamya citrasvabhAvatva eva suvacatvAta , anyathA tatsaMvandhA'nirukteH, avacchinA. 'nacchinnasvabhAvabrahmopagame ca paramatAGgIkAgata, svanItyA'nirmokSApAtAcceti / na cAvacchinnatvaM vibhAgarUpamavAstavam , anavacchinnatvaM tvavibhAgarUpaM vAstavamiti yuktam , viparyaya. syApi suvacatvAta , anyathA "yathA yathA'ryAzcintyante vizIyante tathA tathA" iti vyAmohena zUnyatAyA evApatteradhyastAvidyamAnarUpaprakAzopagame'dhiSThAnasyApyanAvazyakatvAt , vyavahAra dRSTI caikAnekarUpasyaiva ghaTapAnatvAt / [ upAdhibheda se jIya-IzvaravibhAga kI anupapatti ] ___ajJAnAtmakopAdhi se avacchinna caitanya Izvara aura ajJAnaviSayatAtmakopAdhi se pravacchinna caitanya jIva-isa prakAra jova aura Izvara ke vibhAga kA samarthaka mata bhI nirasta prAyaH hai kyoMki caitanya svabhAvataH anayacchinna hai ata eva sahana upAdhi milakara bhI usako avacchinna nahIM banA sktii| AkAza meM jo ghaTAdyavacchintatva mAnA jAtA hai vaha mI AkAza ko pranavachinnasvabha para nahIM upapanna ho sakatA kintu use citra-svabhAya astikAya' arthAt pradezasamUhAtmaka mAnane para upapanna ho sakatA hai| anyathA AkAza ko citra svabhAva na mAnane para usake sAtha ghaTAdi ke sambandha kA bhI nirvacana nahIM ho sakatA / yadi brahma ko avacchinna-anacchinna ubhaya svabhAva mAnA jAyagA to vastu ko paraspara viruddha aneka svabhAvAtmaka mAnane vAle jainamata ke svIkAra kI prApatti hogI aura vedAntanoti ke anusAra mokSAbhAva kI bhI prApatti hogI kyoMki vevAnta kI yaha nIti hai ki jisa vastu kA svabhAva hotA hai vaha vastu kabhI usase mukta nahIM hotii| ata: yadi abacchinnatva ahma kA svabhAva hogA to kabhI nivRtta nahIM hogaa| ataH brahma kI prAjJAnAdyavacchinnatA zAzvata hone se mokSAbhAva kA prasaMga dunibAra hogA / [ vAstava-avAstava kI pramANazUnya kalpanA anucita ) yadi yaha kahA jAya ki-"brahma meM prajJAnAdi kA pravachinnatva vibhAgarUpa bhevarUpa hai aura vaha pravAstava hai; aura anavacchinnatva avibhAvarUpa-abhedarUpa hai aura vaha vAstava hai| ataH upAya dvArA avAstava ko niyatti hone se mokSAbhAva kI prasakti nahIM ho sakatI"-to yaha kathana bhI ayukta hai kyoMki jaba vinA pramANa hI kucha kahanA hai to isake viparIta bhI kahA jA sakatA hai ki abhedarUpa anavacchinnatva avAstava hai aura mevarUpa avacchinnatva hI dhAstava hai| ataH ina saba kalpanAoM kA

Page #149
136 syA0 ka0 TIkA evaM hindI vivecana | parityAga kara vastu ko anekAntAtmaka mAnanA hI ucita hai anyathA prakArAntara se artha ke sambandha meM jitanA hI vicAra kiyA jAyagA to utanA hI vaha doSajarjara hotA jAyegA' phalataH artha ke prakArAntara se nirvAcana karane ke vyAmoha se zUnyavAda kI prasavita hogii| kyoMki vastutaH zravidyamAna adhyasta padArtha kA bhI jJAna yadi mAnA jA sakatA hai, to adhiSThAna bhI anAvazyaka ho jAyagA kyoMki usakI bhI vAstavika vidyamAnatA na mAnakara adhyastarUpa meM hI usakA bhI jJAna mAnA jA sakatA hai / ataH vyavahAra ke anurodha se ekAnekAtmaka vastu hI upapanna hotI hai / kizca pratIyamAnaM sarveSAM syAdvAdamudrAnatimedi satrama viziSTamapodya saccAndara-tatpratItyanukUlazaktyAdikalpane vyasanamAtrameva pareSAm, na tu mAnavasti, "tasyAbhidhyAnAt 0" ityAdizrute:-"tasyAtmano'bhimukhaM dhyAnaM kSINamohaguNasthAna saMbhavI kevalajJAnAbhimukhaH zukladhyAnapariNAmaH tato ghAtikapekSayAt. yujyate'neneti po phelimu tato vedanAyuHkarmapradezasamIkaraNAt taccabhAvaH = sarva saMvaraH, tato'nte 'ntakriyAyAM vizvamAyAniSRtiH = sakalakarma nivRttiH, pratikSaNaM bahutaranirjarAsucanAya 'bhUyazra' ityuktam, kAraNopacaya eva kAryopacayasiddheH" ityasyaivArthasya samyagdRSTiparigrahaprAzasya nyAyyatyAt / taduktam- "samma - diparigahiyaM micchatu pi sammasuaM" iti / isake atirikta yaha bhI jJAtavya hai ki sabhI vastu meM syAdvAdamudrA kA atikramaNa na karate vAle jisa 'samAna sattva' sApekSa sattva kI pratIti hotI hai use choDakara yadi vedAntI naye DhaMga se hI satya yAnI brahma kA pAramArthika sattva, prapazva kA vyAvahArika satva aura zuktirajatAdi kA prAtItika satya evaM unakI pratIti ke anukUla ajJAna zraura usakI AvaraNa-vikSepAdi zakti kI kalpanA karate haiM, yaha unakA kevala vyasana durAgrahamAtra hai usa meM koI pramANa hai nahIM / [ 'tasyAbhidhyAnAd' zruti kA viziSTa artha ] 0 vedAntI jo apane mata ke samarthana meM 'tasyAbhidhyAnAd' ityAdi zruti kA upanyAsa karate haiM usakA bhI vedAntI dvArA pradarzita artha ucita nahIM hai, kintu samyagdaSTiprApta puruSoM ko jo usakA zrartha pratIta hotA hai vahI nyAyasaGgata hai / yaha artha isa prakAra hai --w AtmA ke zrabhimukha dhyAna se arthAt bArahave kSINamohanAmaka guNasthAna meM utpanna hone vAle kevalajJAnaprApaka zukladhyAnAtmaka pariNAma se, ghAtIkarmAtmaka jJAnAvaraNIya darzanAvaraNIya sohanIya aura antarAyarUpa cAra karmoM kA kSaya hone se evaM 'yojana' prarthAt kevalasamudghAta yAnI kevalajJAnIpuruSadvArA kI jAne vAlI karma sthiti samIkaraNa kI viziSTa prakriyA, tathA tattvabhAva yAnI sukha-duHkhaprada vedanIyakarsa evaM AyuSkarma ( =jIvana prayojaka karmapravezadala )- ina donoM ke samIkaraNa se hone vAle sarvasaMbara arthAt nUtana karmabandha ke dvAranirodha se anta meM zaMzI avasthA pratikSaNa karmoM kI bahutara nirjarA hone se vizvamAyA arthAt sampUrNakarmoM kI nivRtti ho jAtI hai aura yaha nivRtti pratikSaNa pharmoM ke bahutara nirjaraNa dvArA sampanna hone se mUyaH nivRtti yAnI samyagRSTiparagRhItaM mithyAmapi samprazrutam /

Page #150
[ zAstramA sta0 8 zlo0 7 paripuSTa nivRtti kahI jAtI hai, kyoMki kAraNa ke upacaya se kArya kA upacaya hotA hai yaha niyama hai |is prakAra artha karane se yaha zruti bhI samyaka zrati ho jAtI hai| kahA bhI gayA hai ki 'mithyAzAstra bho samayadRSTi se grahaNa karane para samyaka zAstra bana jAte haiN|' evaM ca 'apaJco mithyA, dRzyasvAta, svapnarathavata' ityanumAnamapi nirastam, mithyAsvasyAtyantA'savarUpasya sAdhyatve'sakhyAtiprasaGgAt , anyathApratIyamAnatvarUpasya sAdhyarave'nyathAkhyAteH prasaGgAt , anirvacanIyasvarUpasya sAdhyasve ca sAdhyA'prasiddhaH, svapnarathAdoM tathAtvA'siddhyA dRSTAntasya sAdhyabaikalyAta / svAbhAvasAmAnAdhikaraNyarUpasya sAdhyatve'pyayameva dopaH, svasyaiva pararUpeNa svAbhAvasAmAnAdhikaraNyAta / siddhasAdhanaM vA, paramArthasattA'bhAvasya mAdhyatve'pi paramArthatvasyA'nirukteH, paramArthasacagrAhakapratyakSeNa bAdhAzca / na cAnumAnamithyAtvaM sAdhayantaM lokAyataM prati yathA nAnumAnabAdhopanyAsaH phalavAn, tathoktapratyakSasyApi prapazcAntaMgatatvena mithyAtvaM sAdhayantamadvaitarAdinaM prati na pratyakSabAdhopanyAsaH phalavAniti pAcyam , tathA satyetadanumAnasyApi mithyAtvenA'sAdhakatayopanyAsAnupapatteH / na caitadanumAnameva pratyakSabAdhakam , 'pratyakSavAdhArahAre tadanumAnaprAmANyam , etadanumAnaprAmANye ca pratyakSabAdhaparihAra' itItaretarAzrayAva, ananyathAsiddhatvena pratyakSasyaiva bAdhakatvAcca / na hi satvaM vinA 'sat' iti pratyakSamupapadyate, zazaGage'pi tatprasaGgAta , upapadyate ca mithyAtvaM vinApi dRzyamiti / [prapaJcamithyAtva sAdhaka anumAna kI durvalatA ] isIprakAra 'prapaJca dRzya hone se svapnadRSTa ratha ke samAna mithyA hai-yaha anumAna bhI nirasta ho jAtA hai kyoMki atyantA'sattvarUpa mithyAtva kA sAdhana karane para vizva kI khyAti prasatkhyAti ho jaaygii| anyathApratIyamAnatva rUpa mithyAtvakA sAdhana karane para vizva ko khyAti-anyathA khyAti ho jAyagI ye donoM khyAti vedAntI ko aniSTa hai / yadi anirvacanIyatvarUpa mithyAtva kA sAdhana kiyA jAyagA to sAdhya kI aprasiddhi hogii| kyoMki svapnarathAdi meM anirvacanIyatva ko siddhi na hone se dRSTAnta meM sAyakalya yati svAbhAvasAmAnAdhikaraNyarUpa mithyAtvaka kiyA jAyagA to bhI yahI doSa hogA kyoMki svapnarathAdi meM svAbhAvasAmAnAdhikarapya siddha: aura pratyeka vastu kA usake adhikaraNa meM pararUpa se abhAva hone se vizvamAtra meM svAbhAvasAmAnAdhikaraNya siddha hone se siddhasAdhana bhI hogaa| yadi paramArthasattvAbhAvarUpa mithyAtva kA sAdhana kiyA jAyagA to paramArthasatva kA nirvacana na hone se sAdhyA'prasiddhi hogii| yadi kisI prakAra usakA nirvacana kiyA jA sakegA to prapaJca meM paramArtha sattva ke grAhaka 'ghaTaH san-paTaH san' ityAdi pratyakSa se paramArthasattvAbhAva ke anumAna meM bAdha prasakta hogA / [ anumAna meM pratyakSamAdha na hone kI zaMkA kA nirAkaraNa ] isake uttara meM yadi yaha kahA jAya ki-'jaise anumAnamAtra meM mithyAtva kA sAdhana karane

Page #151
syA0 ka0 TokA evaM hindI vivecana ] 141 vAle cArvAka ke prati anumAna dvArA bAdha kA upanyAsa niSphala hotA hai, kyoMki anya anumAnoM ke samAta gavaka rUpa se upanyasyamAna anumAna meM bhI use mithyAtva abhimata hai / usI prakAra prapazvamAtra meM mithyAtva kA sAdhana karane vAle advaitavAdI ke prati bhI pratyakSa se bAgha kA upanyAsa saphala nahIM ho sktaa| kyoMki jo pratyakSa bAyakatvena upanyasta hogA vaha bhI prapazcAntargata hone se advaitavAdI ko isameM bhI mithyAtva kA sAdhana abhipreta hai|' to yaha ThIka nahIM hai, kyoMki aisA mAnane para prapaJca meM mithyAtvasAdhana ke liye upanyastaanumAna bhI mithyA hone se asAdhaka hogaa| ata eva mithyAtvasAdhana ke liye usakA upanyAsa yuktisaGgata nahIM ho sakatA / yadi yaha kahA jAya ki'prapaJca meM mithyAtva kA sAdhaka yaha anumAna ho prapatra meM sattvagrAhI pratyakSa kA bAdhaka hai- to yaha ThIka nahIM hai kyoMki pratyakSabAdha kA parihAra hone para hI isa anumAna meM prAmANya siddha hogA aura anumAnaprAmANya siddha hone para ho pratyakSabAdha kA parihAra hogaa| ataH isa anumAna meM pratyakSabAdhakatA kA prabhyupagama parasparAzrayadoSa se grasta hai / itanA hI nahIM, apitu prapaJca ko mithyA mAna lene para prapaJca meM sattvagrAhI pratyakSa anyathAsiddha na ho sakane se pratyakSa ho anumAna kA bAdhaka hogA, kyoMki yaha spa hai ki yadi prapaJca meM sattva nahIM mAnA jAyagA to prapaJca meM sattvagrAhI 'ghaTa: sana' ityAdi pratyakSa ko upapatti hI na ho sakegI, kyoMki satva ke vinA mI savanAkAra pratyakSa mAnane para zazazazRMga meM bhI sabaAkAra pratyakSa kI Apatti hogii| evaM mithyAtva ke binA bhI dRzyatva nyAyamata ke samAna vedAntamata meM upapanna ho sakatA hai| ataH dRzyatvasAdhaka anumAna pratyakSa ko apekSA durbala hone se usako pratyakSabAdhya honA anivArya hai| ___hetupi dRzyantra haspiyattvarUpamaniruktiparAhatam , tathAhi-tad yadi dRga-dRzyasvarUpasaMbandhavizeSaH, tadomaya saMghandhirUpasya tasya mithyAtve ubhayopi mithyAtvam , satpatve thomayorapi satyatvaM syAt / yadi ca dRgabhedaH, tadA patte tadasiddhiH, dRzi ca vyabhicAraH / yadi ca 'dRSTo ghaTaH' ityAdidhIsAkSiko viSayatAparaparyAya AdhyAmiko dRgamedastadA prativAdyasiddhiA, vAdino hag-dRzyAbhede bhAgAsidbhizca, AdhyAsikadRgabhede dRgabhedAntarasyAnavasthApattibhiyA vAdinAdhyanaGgIkArAt / viruddhatvaM ca, dRzyatvasya mithyAtvAbhAvavyAptatvAditi na kiJcidetat / tadevaM vyavasthitametat-pratItyanurodhena nA'dvaitameva tattvam, kintu prapaJco'pi brahmavan paramArthapanna veti // 7 // [dRzyatva hetu meM doSa kI paramparA ] heta ke sambandha meM vicAra karane para hetu bhI nirdoSa nahIM pratIta hotA kyoMki dRzyatvarUpa hetu ko yadi harivaSayatvarUpa mAnA jAyagA to viSayatva kA nirvacana na hone se hetu kA bodha azakya ho jAyagA-jaise dRgviSayatva yadi dRk-dRzya kA svarUpasambandhavizeSarUpa mAnA jAyagA to ubhayasambandhIrUpa sambandha mithyA hone se ubhayasambandhI meM bhI mithyAtva ko prasakti hogii| phalataH dRzya ke samAna haga bhI mithyA ho jaaygaa| yadi ubhayasvarUpasambandha ko satya mAnA jAyagA to do. sambandhI meM satyatva hone se dRzya bhI satya ho jaaygaa| yadi viSayatva ko hamedarUpa mAnA jAyagA to prapaJca meM dRga kA ameva na hone se hetu kI prasiddhi hogI aura hag meM mithyAtva na rahane se

Page #152
142 [ zAstravArtA sta0 zloka tathA dvagabheda rahane se vyabhicAra hogaa| yadi igaabheda ko 'dRSTo ghaTaH' ityAdi pratIti se siddha AdhyAsika abhedarUpa mAnA jAyagA aura usI kA viSayatA' isa anya nAma se vyavahAra kiyA jAyagA to prativAdI ke prati hetu ko aprasiddhi hogii| kyoMki usake mata meM prAdhyAsika abheda amAnya hai / evaM vAdI ke mata meM prapaJcarUpa pakSAntargata pAne vAle haga-dRzyAmeda meM AdhyAsika gabheda na hone se bhAgAsiddhi hogii| kyoMki pranavasthA ko prApatti ke bhaya se vAdI bhI AdhyAsika dRgabheva meM anya hagabheda kA aDokAra nahIM kara sktaa| isake atirikta mithyAtva ke abhAva kA hone se dRzyatva hetu mithyAtvarUpa sAdhya ke prati viruddha bhI hai ata: ukta anumAna meM kucha bhI sAra nahIM hai| isa prakAra dIrgha parAmarza se yaha siddha hotA hai ki advaita hI tatva nahIM hai kintu pratIti ke anurodha se brahma ke samAna prapaJca bhI paramArtha sat hI hai // 7 // etadvAdaviSayavibhAgavArtAmAha 8 vI kArikA meM yaha bAta batAyI gayI hai-abaMtavAda ke viSayarUpa meM jisakI prasiddhi haiadvaitavAda kA viSaya vastutaH usase bhinna hai| mulaM-- anye vyAkhyAnayantyevaM samabhAvaprasiddhaye / advaitadezanA zAstre nirdiSTA na tu tattvataH // 8 // anye = jainAH vyAkhyAna yanti = vyAcakSate evaM-yadatta, samabhAvaprasiddhaye = prapazcaspAzciAvilasitattrapAtrapradarzanena svAtmanyeva pratibandhasthairyAta zatru-putrAdI dveSa-rAgAdibhAvavicchedAt paramacittaprapAdarUpamAmyasiddhayartham zAstre = zrAvakamajJaptivede, abaitadezamA = "AtmaivedaM sarva, brahma vedaM sarvam" ityAdikA niviSTA na tu tattvataH = advaitameva tattvamityabhiprAyeNa | ata eva "puruSa evedaM sa gnim' ityAdi zrutInAmApAtArthadarzanajanitI gaNadharasaMzayastAsAmuktArthamAtmArthavAdatvena tadIyasadAzayasphAtaye prapaJcamatyatAvedakazrutyantaraprakaTIkaraNena svayamera bhagavatA nirastaH / vyaktaM caitad vishessaavshykaavii| advaita brahma kA upadeza samabhAva kI siddhi ke liye ] advaitavAda ke sambandha meM jaina manISiyoM kA yaha kathana hai ki zAstra yAnI zrAvakaprajJapti nAmaka vedazAstra meM yaha saba AtmA hI hai-yaha saba brahma ho hai isa prakAra jo advaita kA upadeza kiyA gayA hai vaha samabhAva-sAmya kI prakRSTasiddhi ke liye kiyA gayA hai / samabhAva kA artha hai sabhI viSayoM meM cittako samAnavRtti-jise citta kA paramaprasAba-nitAntanamalya kahA jAtA hai| isakI siddhi zatra-putrAdi meM dveSa-rAgAdibhAvoM ke uccheda se hotI hai aura vaha apanI AtmA meM hI cittavRtti sthirIkaraNa se hotA hai| citta kA yaha sthirIkaraNa jagata meM ajJAnamUlakatva ke darzana se hotA hai| isa prakAra advaitadezamA kA uddeza citanamalya kA sampAdana hai, na ki 'advaitamAtra hI tatva hai- isa viSaya kA pratipAdana /

Page #153
143 syA0 ka0 TokA evaM hindI vivecana ] isIliye puruSa evedaM 0 yaha saba dRzyamAna vizva puruSasvarUpa hI hai' isa prakAra ke artha ko pratipAdana karane vAlI jo zrutiyA~ haiM unake ApAtataH pratIyamAna arthadarzana se gaNadharoM ko jo saMdeha huA thA, bhagavAna mahAvIra ne svayaM usakA nirAkaraNa una zrutiyoM ko cittaprasAdarUpa prayojana ke liye AtmA ke ayaMdhAvarUpa yAnI AtmaprazaMsAparaka bacana batA kara aura una zrutiyoM ke abhiprAya ko spaSTa karane ke liye prapaJzvasatyatAvedaka anya zruti vAkyoM ko dIkhA kara kiyaa| yaha tathya vizeSAvazyaka bhASya ke dvitIyagaNa dharavAdaprakaraNa meM sphuTa kiyA gayA hai / yattu - " puruSa evedam 0 " ityAdAvIzvarasya sarvAvezanibandhanaH sarvatAdAtmya vyavahAraH' iti naiyAyikAdInAM samarthanam- tantu tadabhimatezvaranirAsAd na zobhateH zobhate tu sarvatAdAtyapratipAdakazrutInAM sarvaviSayatArUpAvezaparatvam nizrayataH sarvasya sarvajJatvAt paramatrApi svasyaiva sarvAtmakatvAdanyasyAnupayogitvAdanAtmapratibandhanivRtyA sAmyasiddhireva prayojanamiti yuktaM pazyAmaH // 8 [ Izvara vezavAdI naiyAyikamata azobhAspada ] naiyAyikAdi uktArthaka zrutivacanoM kA samarthana yaha kaha kara karate haiM ki- 'Izvara kA sampUrNa vizva meM zrAveza- saMvidhAna vizeSa saMyogavizeSa hai / isaliye Izvara meM sarvatAdAtmyavyavahAra kI sambhAvyatA 'puruSa evedam' ityAdi zruti se batAyI gayI hai / ' unakA yaha samarthana unako abhimata Izvara pramANazUnya hone se sarvathA zobhAhIna = yuktihIna haiN| zobhAyukta yuktisammata kathana to yaha hai ki AtmA meM sarvatAtmya kA pratipAdana karane vAlI zrutiyoM kA yaha tAtparya liyA jAe ki prAtmA kA sarvatra Aveza sarvaviSayakatvarUpa hai| kyoMki nizcayanaya se sabhI sarvaza hai, arthAt zravyaktasarvajJatA sarva prANoM meM hai / kintu isa kathana kA bhI prayojana cittaprasAdarUpa sAmya kI siddhi hI hai jo 'AtmA hI sarvAtmaka hai' isa kathana dvArA AtmAnya kI anupayogitA batA kara anAtmA meM vittapravRtti kI nivRtti dvArA sampanna hotI hai // 8 // uktavyAkhyAnasya yuktatvameva vyavasthApayannAha - 9 vIM kArikA meM ukta vyAkhyAna kI yuktiyuktatA kA samarthana kiyA gayA hai -- mUlaM -- na caitadbAdhyate yuktyA sacchAstrAdivyavasthiteH / saMsAramokSabhAvAca tadarthaM yatnasiditaH // 6 // " na ca etat = uktavyAkhyAnam yuktyA = nyAyena bAdhyate / kumaH ? ityAha--yatAM = ghaTAdigrAhiNAM zAstrAdInAm, AdinA'numAnAdigrahaH, vyavasthiteH = prAmANyopapatteH / ca = punaH, saMsAramokSabhASAt = saMsAramokSavibhAgasya tAvikatvAt tadarthaM = [ svargarUpasaMsAra]-mokSArtham, tatpadena mokSasyaivAnukaNAt sakala puruSArthAgraNInyena pokSasya prasiddhatvAt tatpadasya prasiddhArthatvAd vA tadarthaM = mokSArthamiti vA, yatmasiddhitaH = prekSAyama-niyamAdivyApAroparatteH // 6 //

Page #154
144 [ zAstravArtA sta0 8 zlo010 zAstra meM upalabdha avatadezanA kA ukta artha nyAya se bAdhita nahIM hotA, kyoMki ghaTa-pAdi padAryoM ke tatvasUcaka zAstra aura pranamAtAdi kA prAmANya pramANa hai| tathA saMmAra aura mokSa meM vAstavika bheda hai| ataH mokSa ke liye prekSAvAn puruSoM kA yama-niyamAdi ke pAlana meM prayatnazIla honA yuktisaGgata hai| kArikA ke uktArtha kA samarthana karane ke liye vyAkhyAkAra ne yaha kahA hai ki kArikA ke uttarArdha meM paThita 'tadartha' zabda ke pUrva meM yadyapi saMsAra aura mokSa donoM kA ullekha hai tathApi tat zava se mokSa kA ho atukarSaNa hotA hai| kyoMki usI ke liye yama-niyamAdi ke pAlana kA prayatna apekSita hotA hai| athavA 'taspada' prasiddhArtha kA bodhaka hotA hai aura mokSa sakalapuruSArthoM meM agraNI hone se prasiddha hai isaliye 'tadartha' zabda kA artha 'mokSArya' ho sakatA hai / / 6 // vipakSe vAdhAmAha 10 vI kArikA meM advaitavezanA ko ukta vyAkhyA se viparIta dhyAkhyA ko svIkAra karane meM bAdhaka upasthita kiya mRlaM-anyathA tattvato'baite hanta ! saMsAra-mokSayoH / sarvAnuSThAnadhaiyaryamaniSTaM saMprasajyate // 1 // __ anyathA - uktaviparItavyAkhyAne, 'hanta' iti khede, saMsAra-mokSayostasyato'te= avibhAge sati sarvAnuSThAnasya = yama-niyamAdeH, yaya'm = niSphalatvam , aniSTam - parasyApyanabhipatam, saMprasajyate prApnoti / saMsAranivRtyarthaH mokSArtho vA mumukSUNAM sarvo'pi vyApAraH / sa cAdvaitavAde nopapadyate, saMsArasyAsatvena nityanivRttatvAta, mokSasyApi sacidAnandarUpabrahmAtmasya nityatvena nirayAvAsatvAt / evaM ca prapaJcazUnyatAyAH paramArthatve nityamuktatApattidpaNaM maNDanenoktam tatra gatvA svagRhe pratyApattam / advaitavAda meM yama-niyamAdi kI vyarthatA ] yadi pravatavezanA kA ukta vyAkhyAna na mAna kara tAsvikadRSTi se ata pratipAdana meM hI usakA abhiprAya mAnA jAyagA to kheva kA viSaya yaha hai ki saMsAra aura mokSa meM vastutaH avaMta ho jAne se yama-niyamAvi samasta anuSThAna niSphala ho jAyagA jo ki vevAntI ko bhI abhimata nahIM hai / prAsya yaha hai ki mumukSu puruSoM kA sampUrNa vyApAra saMsAranivRtti aura mokSa kI prApti ke liye hI hotA hai / jo tAttvikarUpa se advaitavAda kA abhyupagama karane para nahIM upapakSa ho sakatA hai kyoMki avaita ke sAttvikatva pakSa meM prAtmA se bhinna kisI bhI vastu kA astitva na hone se saMsAra asat hone ke kAraNa nityanivRta hai| ataH usako nitti kA prayatna nirarthaka hai| evaM mokSa bhI usa mata meM saccidAnanvabrahmasvarUpa hone se nitya siddha hai ataH usakI prApti ke liye bhI prayatna kI koI sArthakatA nahIM hai| isa prakAra spaSTa hai ki prapazcanyatA ko paramArtha sata mAnane para maNDanamizra ne jo nityamuktatA kI ApattirUpa doSa batAyA hai yaha vedAntIoM ke gRha meM jAkara puna: apane mImAMsAgRha meM pratyAvartana kA sUcaka hai| 'avidyAnivRtyayoM mumukSaNa yana' iti cet 1 na, yato na tanivRttiH satI, nAya.

Page #155
145 spA0 ka0 TIkA evaM hindI vivecana ] satI, nApi sadasatI dvaivaprasaGgAnuddezyatva virodhebhyaH, jJAnajanyatvAcca / 'astu tahya nirvacanIyA, janyatvAt, taduktam-janyatvameva janyasya mAyikatva samarpakam' iti cet 1 na, anirvacanIyasya jJAnanivasvaniyamAGgIkAreNa tannivRttiparamparAprasaGgAt atha sadadvaitavyA kopAdasatyeva sA, asave'pi tasyA uddezyatyajJAnajanyatvAdi kalpayiSyata iti cet ? nanvevamavidyAyasasyeva kAryajananI kalpyatAmiti kRtAntavyAkopaH / kalpyAdarzana saMtrAsastUbhayatra tulyaH 1 paJcakArakhAzrayaNaM svatvantA'prasiddham / 1 'astu tarhi caitanyAtmikA'vidyAnivRttiriti cet ! maduktamevetthaM caitanyasya sadA sacvena tadarthaprayatnavaikalyaM dUSaNam / atha tacajJAnopalakSitaM caitanyamajJAnanivRttiH tacca na tavajJAnataH prAgasti, upalakSaNasvasya saMbandhAdhInatvAt kAkasaMbandho hi gRhasya kAkopalacitatvamiti tana, kAkopalacitatvasyApyekAnte kAkasaMbandhottaraM tadA hitasvabhAvA (na) nuvRttyA'saMbhava - duktikatvAt, anekAnta eva tadukteH 'ayaM chatrI' ityAdAviva yogatatvaparyavasAnAt vizva jJAnopalakSitatvasyApi sacce'dvaitavyAghAtaH asatva uddezyatvAnupapattiH, midhyAtve jJAnanivartya - svApattiH, cinmAtratve coktadoSAnativRttiriti na kiJcidetat / " [ avidyAnivRtti ke liye mokSArthI kA prayatna ayukta ] yadi yaha kahA jAya ki "mumukSuoM kA prayatna avidyAnivRtti ke liye hotA hai / " to yaha ThIka nahIM hai kyoMki vidyAnivRtti kA svarUpa durbaca hai| jaise avidyAnivRtti ko sat-asat athavA sadasat (ubhayAtmaka ) nahIM mAnA jA sktaa| kyoMki, use sat mAnane para brahma se bhinna satpadArtha ke abhyupagama se dvaMta prasaGga hogA / asat mAnane para vaha mumukSu ke prayatna kA uddezya na ho sakegI aura sat asat ubhaya mAnane para virodha kA prasaGga hogA arthAta sattva asatva viruddha dharmo ke ekatra samAveza kI prasakti hogii| sAtha hI pravidyAnivRtti jJAnajanya hai ataH vaha sat zrasat yA ubhayAtmaka nahIM ho sakatI kyoMki sat yA asat Adi janya nahIM hotA / | avidyAnivRtti anirvacanIya nahIM ho sakatI ] yadi yaha kahA jAya ki- 'uktadoSa ke kAraNa zravidyAnivRtti agara sat yA asat nahIM ho sakatI to use anirvacanIya mAnA jA sakatA hai kyoMki vaha janya hai aura yaha kahA gayA hai ki janyatva hI janya vastu ke mAyikatva mAyAjanyatva anirvacanIyatva kA bodhaka hai / " to yaha bhI ThIka nahIM hai kyoMki anirvacanIya meM jJAnanighatva kA niyama hai / ataH zravidyAnivRtti aura usakI bhI nivRtti kI paramparA rUpa anavasthA kA prasaGga hogA / yadi yaha kahA jAya ki 'sadvaitavAda ke sana bhaya se avidyAnivRtti asat hI hai aura asat hone para bhI usameM uddezyatva aura jJAnajanyatyAdi kalpita hai' to yaha ThIka nahIM hai kyoMki aisA mAnane para bhI kahA jA sakatA hai ki pravidyA bhI asat hI hai aura prapazvajanakatva usameM kalpita hai aura aisA mAna lene para vedAntasiddhAnta kA vyAghAta hogaa| yadi yaha kahA jAya ki 'kalpanIya asat padArtha meM kAryajanakatva ke avarzana ke bhaya se

Page #156
146 [ zAstravArtA sta0 8 zlo0 10 yaha mAnanA sambhava nahIM hai to yaha bhaya avidyAnivRtti ko asat mAnakara usameM uddezyatva aura jJAnajanyatvAdi kI kalpanA karane meM bhI samAna hai| ukta sattva, asasya, sabasattva aura anirvacanIyatva ina cAra prakAra se anya koI pAMcavA prakAra atyanta aprasiddha hai, ataH avidyAnivRtti ke sambandha meM kisI pAMcave prakAra ko zrAzraya karane kI sambhAvanA zakya nahIM hai / yadi ukta doSoM ke kAraNa avidyAnivRtti ko caitanyasvarUpa mAnA jAyagA to caitanya sadA vidyamAna hone se avidyAnivRtti bhI sadA vidyamAna hogI / ataH usake liye mumukSu ke prayatna ke vaikalyarUpa pUrvokta doSa prasakta hogA / [ taccajJAnopalakSita caitanya avidyAnivRttirUpa kaise ? ] yadi yaha kahA jAya ki - 'tattvajJAna se upalakSita caitanya hI ajJAnanivRti hai aura evambhUta taya tatvajJAna se pahale nahIM rahatA kyoMki upalakSaNatva sambandhAdhIna hotA hai / zrataH saMtanya ke sAtha tattvajJAna kA sambandha hone ke bAda hI tattvajJAna caitanya kA upalakSaNa aura cetanya tattvajJAna se upalakSita ho sakatA hai| upalakSaNatva sambandhAdhIna hotA hai yaha kAkopalakSitagRha meM dRSTa hai, kyoMki vahI gRha kAkopalakSita kahA jAtA hai jisa meM kAkasambandha ho cukA hai / ' kintu vicAra karane para yaha har bhI ThIka pratIta nahIM hotA kyoMki ekAntavAda meM gRha meM kAkopalakSitatva kA bhI kathana sambhava nahIM traffic resambandhajanitasvabhAva ekAntavAda meM kAkasambandha ke bAda bhI anuvartamAna nahIM rahatA hai | ataH anekAntavAda hI gRha meM kAkopalakSitatva kI ukti evaM usa dRSTAnta se caitanya meM tattvajJAnopalakSitatva kI ukti 'ayaM chatrI' isa ukti ke samAna yogasatya rUpa meM paryavasita ho sakatI hai| kahane kA prAzaya yaha hai ki jisa vastu meM jisakA kabhI yoga huA rahatA hai usa yoga kA abhAva ho jAne para bhI vaha vastu usa asota yoga dvArA usa rUpa meM bhI satya kahI jAtI hai jisa rUpa meM vaha yogakAla meM satya kahI jAtI thii| jaise, jaba koI manuSya chatradhAraNa kiye huye rahatA hai to usa samaya use chatrI kahanA satya hotA hai, usI prakAra jisa samaya usake pAsa chatra nahIM hotA usa samaya bhI pUrva chatra sambandha ke kAraNa use chatrI kahanA satya mAnA jAtA hai / kintu yaha bAta pranekAnta pakSa meM arthAt eka vastu ko paraspara virodhI dharmAtmaka mAnane ke pakSa meM hI sambhava hotI hai / ataH taya ko tattvajJAnopalakSita evaM gRha ko kAkopalakSita sabhI kahA jA sakatA hai jaba caitanya ko tattvajJAna se sambaddhAsambaddha evaM gRha ko kAka se sambaddhA'sambaddha mAnA jAya / isake atirikta anya bAta yaha hai ki zAnopalakSitatva ko bhI yadi sat mAnA jAegA to ata vyAghAta hogA / yadi asat mAnA jAyagA to vaha uddezya nahIM ho sakegA / yadi mithyA mAnA jAyagA to jJAna nivartyatva kI Apatti hogI / yadi caitanyamAtrasvarUpa mAnA jAyagA to baha nityasiddha hone se usake liye mumukSu ke prayatnavaikalyarUpa ukta doSa kA parihAra nahIM ho sakegA | ataH yaha kathana bhI niHsAra ho hai / *atha nA'jJAnasya nivRttirnAmadhvaMsaH, rUpAntarapariNatopAdAnasyaiva tadrUpatvAda, ghaTadhvaMso hi cUrNAkArapariNatA mRdeva / na ca caitanyasya rUpAntaramasti / tasmAd nAstyevAjJAnadhvaMsaH, OM itaH 'sarvasvam' [pR0 147] iti paryanto vedAnsipUrvapakSa:

Page #157
syAka0 TokA evaM hindI viSecana ] 147 kintvajJAnasya kalpitatvAt tadatyantAbhAva eSa tabhivRttiH / ki tahi tatvajJAnasya sAdhyam ?' iti cet ? nAstyejJAnAtyantAmAvabodhAtmakavAdhavyatirekeNa / taduktam "tattvamasyAdivAkyotthasamyagdhIjanmamAvataH | ___ avidyA saha kAryeNa nAsIdAsta bhaviSyati // 1 // iti / sa cAyamadhiSThAnAtmaka eva, mithyAbhUtasya ca bAdha eva dhaMsa ityabhidhIyate / ata eva zuktibodhe rajatadhvaMsavyavahAraH, na tu zuktibodhena rajatadhvaMsaH saMbhavati, rajatAtpantAbhAvacoghAtmako bAdhastu zuktijJAnAtmaka eva bhavatIti / 'kathaM tahiM sarvadA sata icchA, tadartheprayatnavizeSo vA : iti cet / nAsmAkai pareSAmiva muktibhimA, kintu cidrUpaiva, nityAvAptava ca, icchA-prayatnavizeSau tu kaNThagatacAmIkaranyAyenAnavApsatvabhramAt / tannimicaM cA'jJAnameva / na caivaM mukteH puruSArthatvahAniH, taddhi na puruSakRtisAdhyatvam , viSabhakSaNAderapi tathAtvApatteH / nAbhilapitatve sati katisAdhyatvaM tat , gauravAta , lAghavenAbhilaSitatvamAtrasyeva puruSArthatvaucisyAt / candrodaye puruSArthatvamiSTameva, pravRttivilambastu kRtisAdhyatAdhIvilampAn / tataH siddhaM nityAvAptasyaiva kaNThagatacAmIkaravaccatanyasya puruSArthasvam / ityasmAkaM vedAntavivekasa. svamiti cet ? [ ajJAnanivRtti ajJAnAtyantAbhAvarUpa hai-pUrvapaca ] yadi yaha kahA jAya ki-ajJAna kI nitti dhvaMsasvarUpa nahIM hai kyoMki rUpAntara meM pariNata upAdAna ho sarUpa hotA hai. jaise. carNa ke AkAra meM pariNata mattikAhI gharadhvaMsa hai| caitanya kA koI rUpAntara nahIM hotaa| ataH ajJAna kA dhvaMsa nahIM mAnA jA sakatA / kintu ajAna kalpita hone se ajJAna kA atyantAbhAva hI ajJAna ko nivRtti hai| yadi yaha prazna kiyA jAya ki-'yadi ajJAna kI nivRtti prajJAna ke atyantAbhAva rUpa hogI to atyantAbhAva sAdhya na hone se tatvajJAna kA sAdhya kyA hogA?' to isa prazna kA uttara spaSTa hai ki ajJAna ke pratyantAbhAva kA bodhapa bAtha hI usakA sAdhya hai| usase atirikta usakA koI sAdhya nahIM hai| jaisA ki vedAntamata meM kahA gayA hai ki 'tattvamasi' Adi vAkyoM se brahmA ke samyAjJAna kA janma hote hI yaha bodha ho jAtA hai ki vidyA tathA usakA kArya na pahale kabhI thA, na vartamAna meM hai aura na bhaviSya meM hogaa| arthAta prajJAna kA sArvavika aura sArvatrika prabhAva hai| yahI ajJAna kA atyantAbhAva hai aura yaha abhAva adhiSThAnabhUta brahmasvarUpa hI hai / isI ko mithyA kA bASa svarUpa hone se dhvaMsa kahA jAtA hai| isIliye zuktisvarUpa se zuktiviSayaka bodha meM rajatadhvaMsa kA vyavahAra hotA hai na ki zuktibodha se rajatadhvaMsa kI utpatti hotI hai| rajatAtyantAbhAva kA bodharUpa rajatabAdha zuktijJAnasvarUpa hI hotA hai| yahAM prazna ho ki-'yadi ajJAnAtyantAbhAvarUpa ajJAnanivRtti yadi brahmasvarUpa hai taba to vaha caitanyAtmanA sata-savAsiddha hai phira usakI icchA athavA usake liye prayatnavizeSa kaise hogA?' to isakA uttara yaha hai ki naiyAyikAdi ke samAna vedAntI ke mata meM mukti-mumukSu

Page #158
148 [ zAstravArtA0 sta0 - zlo0 10 se bhinna nahIM hai, kintu mumukSa ke samAna cidrUpa hI hai, isaliye nityaprApta bhI hai| usakI icchA aura usake liye prayatna usameM aprAptatvabhrama ke kAraNa ThIka usI prakAra hotA hai| jaise kaNTha meM pahale hue bhuvarNahAra meM avidyamAnatA kA bhrama hone se usakI icchA aura usake pAne kA prayatna hotA hai aura 'caitanyarUpa mukti praprApta hai'-isa bhrama kA nimitta usakA ajJAna hI hotA hai / [mukti meM puruSArthatya kI hAni nahIM hai ] yadi yaha zaMkA ko jAya ki-'mukti ko nityaprApta caitanyasvarUpa mAnane para usameM puruSArthatva kI hAni hogI-to isakA uttara yaha hai ki mukti ko caitanyasvarUpa mAnane para bhI yaha doSa nahIM ho sakatA, kyoMki vaha doSa tabhI ho sakatA hai jaba puruSakRtisAdhya ko hI puruSArtha mAnA jAya / kintu yaha sambhava nahIM hai, kyoMki viSabhakSaNAdi bhI puruSakRtisAdhya hone se puruSArtha ho jAyamA / abhilaSitakRtisAdhya ko bhI puruSArtha nahIM mAnA jA sakatA, kyoMki aisA mAnane meM gaurava hai, kintu lAghava se abhilaSitasvamAtra ko hI puruSArtha mAnanA hogaa| aisA hone para ukta rIti se catanyasvarUpa mukti bhI abhilaSita hone se usameM puruSArthatva sarvathA yuktisaMgata hai| yadi yaha kahA jAya ki--'abhilaSitamAtra ko puruSArtha mAnane para candrodaya bhI abhilaSita hone se vaha bhI puruSArtha ho jAyagA'-to yaha mAnane meM koI Apatti nahIM hai arthAt candrodaya bhI puruSArtha rUpa hotA hI hai| puruSArtha hone para bhI jo usake liye manuSya ko pravRtti nahIM hotI usakA kAraNa,-pravRtti ke kAraNIbhUta iSTasAdhanatA ke jJAna kA prabhAva hai sapakAra naha nivivAda siddha hai ki-nityaprApta caitanya hI kAThagata suvarNahAra ke samAna mokSarUpa meM puruSArtha hai / yaho vedAnta ke vivekapUrNa vicAra kA niSkarSa hai| "muktI bhrAntintireva prapaJce bhrAntiH zAstre bhrAntireva pravRttau / kutra bhrAntirnAsti vedAntinaste balaptA mUrtintibhiryasya sarvA // 1 // " kathaM cAsya bhrAntasya zAstrazravaNAd nityAcApte caitanye'navAptatvabhramo na nivartate / kathaM vA viditavedAntaH svayamanivRttAnavAptatvabhramaH paramupadezena pravartayan pratArako na syAt / / [ vedAntI kA samUcA nirmANa bhrAntimUlaka hai-uttarapakSa ] vedAnto ke dIrghapratipAdana ke virodha meM vyAkhyAkAra yazovijayajI mahArAja kA kahanA hai ki vedAnta kA yaha niSkarSa vedAntI ko apratimabhrAnti kA hI sUcaka hai kyoMki ukta niSkarSa ke anusAra yaha atyanta spaSTa ho jAtA hai ki vedAntI ko mokSa ke viSaya meM bhrAnti hai, prapaJca ke viSaya meM bhrAnti hai, zAstra ke viSaya meM bhrAnti hai, pravRtti ke viSaya meM bhrAnti hai / isa prakAra eka zabda meM yaha kahA jA sakatA hai ki vedAntI ko kisa viSaya meM bhrAnti nahIM hai ? aisA lagatA hai ki vedAntI kA pUrA nirmANa hI kevala bhrAnti se huA hai| isake atirikta vedAnta ke sambandha meM yaha bhI prazna uThatA hai ki jaba caitanyarUpa mokSa nitya prApta hai, aprAptatA kA to kevala bhramamAtra hai to vaha bhrama zAstrazravaNamAtra se hI kyoM nivRta nahIM hotA? athavA yaha bhI prazna hogA ki-- vedAnta kA jJAtA hone para bhI usake apane hI mokSa anavApta hai, aise bhrama ko nivRtti nahIM hotI hai to upadeza dvArA zravaNAdi sAdhanoM meM anya purUSoM ko pravatta karane se vaha paJcaka kyoM nahIM hogA ?"

Page #159
syA00 TIkA evaM hindI vivecana ] 146 atha dvividho'smAkaM samAdhiH- layapUrvakA, bAdhapUrvakazca / satra paJcIkRtapaJcabhUtakArya vyaSTirUpaM samaSTirUpavirATkAryatvAta tabyatirekeNa nAsti, tathA samaSTirUpamapi paJcIkRtapaJca bhUtAtmaka kAryamapaJcIkRtamahAbhRtakAryatvAt tavyatirekeNa nAsti, tatrApi pRthivI zabda-sparza rUpa-rasa-gandhAkhyapaJcaguNA gandhetara catuguNAtmakA'kAryatvAt tadvyatirekeNa nAsti / Apazca gandharasetaratriguNAtmakatejAkAryatvAt tadvatirekeNa na santi / tadapi gandha-rasa-rUpetaradviguNavAyukAryatvAt tanyatirekeNa nAsti / sa ca zabdamAtraguNAkAzakAryatyAda tadvayatirekeNa nAsti / sa ca zabdaguNa AkAzo 'bahu syAm' iti paramezvarasaMkalpAtmakAhaMkArakAryatvAt tadvatirekeNa nAsti / so'pi mAyekSaNarUpamahattatvakAryatvAt , tadvayatirekeNa nAsti / tadapi mAyApariNAmatvAt tayatirekeNa nAsti / ityanusandhAnana vidyamAna'pi kAryakAraNAtmakaM prapaJce caitranyamAtragocaro yaH samAdhiH sa layapUrvaka ityucyate / ayaM ca suSuptivat sabIjaH, tattvamasyAdivedAntamahAvAkyArthajJAnAbhAvenAvidyAtatkAryasyA'kSINatvAt / evaM cintane'pi kAraNasattvena punaH kRtsnaprapaJcadarzanAd / vedAntamahAvAkyArthajJAnenAvidyAnivRttau sAkSikrameNa tatkAnivRttehenvabhAvena punaranusthAnAt / vAdharvastu nirSIjaH samAdhiH, tatra layapUrva kasamAdhAvanavAptatvabhramanivRttAvapi pIjasathAt punastadusthAnAta pravRttiH / bAdhapUrvakasamAdhau tu kulAlacakrabhramavat pUrvasaMskAravazA* deva / upadezastu zamAdisaMpatyarthameva, nAnavAptatvabhramanivRttyamiti na tadvaiphalyamiti ceta 1 na, [praznadvaya ke uttara meM samAdhi kI prakriyA ] isa prazna ke uttara meM vedAntI kI ora se yaha kahA jA sakatA hai ki ghedAntamata meM samAdhi do prakAra ko hotI hai eka layapUrvaka, dUsarI bAdhapUrvaka / jaise pazcIkRta pavamUtoM kA vyaSTirUpa kArya samaSTirUpa virATa kA kArya hone se samaSTi se atirikta nahIM hotA aura samaSTi bhI apaJcIkRta mahAbhUtoM kA paJcIkRta paJcabhUtAtmaka kArya hone se apazcIkRta mahAbhUtoM se atirikta usako bhI sattA nahIM hotii| apaJcIkRtamahAbhUtoM meM bhI zava rUpa rasa-gandha-sparza ina pAMca guNoM se yukta pRthvo, gandha se bhinna zamdAdi cAra guNoM saMyukta jala (-apa) kA kArya hone se jala se bhinna usako bhI sattA nahIM hai| evaM gandha aura rasa se bhinna mAndAdi tIna guNoM se yukta teja kA kArya hone se teja se bhinna jala kI bhI sattA nahIM hai| evaM gandha-rasa-rUpa se bhinna zabda aura sparzarUpa do guNoM se yukta vAyu kA kArya hone se vAyu se bhinna teja ko bhI sattA nahIM hai / tathA zabdamAtraguNa vAle AkAza kA kArya hone se AkAza se bhinna bAyu kI bhI sattA nahIM hai / evaM 'eko'haM baTu syAM'-maiM akelA bahuta bana jAu~'-paramezvara ke isa saMkalparUpa ahaMkAra kA kArya hone se isa prakAra se bhinna AkAza kI bhI sattA nahIM hai / evaM paramezvara ko mAyArUpa zakti kI IkSaNAtmaka vRttirUpa mahata tatva kA kArya hone se usa IkSaNa se bhinna ahaMkAra ko bhI sattA nahIM hai aura mAyA kA pariNAma hone se mAyA se atirikta IkSaNa ko bhI sattA nahIM hai| isa prakAra ke jJAna se kArya-kAraNAtmaka prapanca ke vidyamAna hote huye bhI caitanyamAtra mocara jo samAdhi hotI hai arthAt mumukSa kA citta kAryakAraNAtmaka prapatra ke

Page #160
150 ] [ zAstravArtA0 sta0 8 zlo010 rahate huye bho ukta anusaMdhAna dvArA jaba caitanyamAtra meM avasthita ho jAtA hai to citta kI yaha caitanyamAtra gocara avasthA ko hI layapUrvaka samAdhi kahI jAtI hai| kyoMki citta kI yaha avasthA sthUla-sUkSma tattatkAryoM kA tattaskAraNoM meM laya ke anusaMdhAna se sampanna hotI hai| yaha samAdhi suSupti ke samAna saboja hotI hai| kyoMki isa samAdhi meM 'tattvamasi' Avi vedAnta ke mahAvAkyoM kA arthajJAna na hone se vidyA aura adhidyA ke kArya kA kSaya nahIM hotaa| ataH ukta rIti se kAraNa meM kAryalaya kA cintana hone para bhI kAraNa ke svarUpataH bane rahane se sampUrNa prapaJca kA punaH pratyakSa darzana hotA hai / yaha to huyI layapUrvaka samAdhi kI bAta / / kintu jo samAdhi vASapUrvaka hotI hai vaha nirboja samAdhi hotI hai kyoMki vedAnta ke mahAna vAkyArtha jJAna se avidyA kI niyatti hokara sAkSikrama se jaba usake kAryoM kI mivatti ho jAtI hai taba avidyArUpa hetu kA abhAva ho jAne se isa samAdhi se samAhitavyakti kA punarutthAna nahIM hotaa| kahane kA Azaya yaha hai ki layapUrvaka samAdhi meM caitanyAtmaka mokSa meM anavAptatvabhrama kI nivRtti ho jAne para bhI vidyArUpa bIja vidyamAna rahane se isa samAdhi se mumukSa kA punarutthAna hokara vyavahAra meM usakI pravRtti hotI hai| kintu bAdhapUrvaka samAdhi meM avidyArUpa boja vidyamAna na rahase se samAdhistha mamakSa kA isa samAdhi se punarutthAna hokara vyavahAra meM pravAra nahIM hotii| kintu punarutthAna ke vinA hI pUrva saMskAra ke kAraNa hI usI prakAra pravRtti hotI hai jaise kulAla dvArA haTavaNDa se caka ko ghUmAne para utpanna dhegAsyasaMskAra se bAda meM daNDaprayoga ke vinA bhI cakra kA bhramaNa hotA hai / ata: vedAntazravaNa se hI mokSa meM anavAptatva bhrama kI nivRtti hone ke kAraNa prathama prazna niravakAza hai| dUsare prazna kA uttara yaha hai ki vevAntazravaNa karane para bhI anavAptatyabhrama se yukta vedAntI dUsaroM ko zravaNAdi sAdhanoM kA o upaveza karatA hai vaha praprAptatvabhrama kI nivRtti ke liye nahIM kintu zamadabhAdi kI sampatti ke liye karatA hai| jisase mumukSa zama-damAdi se sampanna hokara bAdhapUrvaka samAdhi meM pahu~ca sake / ataH zravaNAtirikta sAdhanoM ke anuSThAna kA upadeza viphala na hone se vaha vazcaka nahIM kahA jA sktaa|" ___ amAvacoghAtiriktA vidyAnivRtyabhAva uktomayasamAdhivizeSasyaivA siddhA, kalpitAnulomavilomakramavabhivRttimAtrasya vizeSA'hetutvAta , tAdRzakramasyaivAniyabhyatvAt , viviktapratyayasvarUpamAtrAd vizeSe sarvajJAnacaramakSaNa eva muktiriti badana saugata eva vijayeta / [samAdhiya meM vilakSaNatA kI asiddhi ] kintu vedAntIoM kA yaha uttara vyAsthAkAra kI dRSTi meM samIcIna nahIM hai| unakA yaha kahanA hai ki jaba ajJAnAtyantAbhAva ke bodha se atirikta avidyAnivRtti kA abhAva hai to ukta samAdhidaya meM isa prakAra kA lakSaNya, ki layaparvaka samAdhi meM avidyAnivatti nahIM hotI tI aura bAdhapUrvaka samAdhi meM avidyA kI nivRtti hotI hai,-saMgata nahIM ho sktaa| kAraNa anuloma aura vilomakrama ko kalpanA se yukta nivRttimAtra vailakSaNya kA hetu nahIM ho sakatA kyoMki usa klama kA hI koI niyAmaka nahIM hai| yadi viviktapratyaya-avidyAdi se anupahita caitanya ko kevala svarUpa se hI avidyAdiupahita caitanya se vilakSaNa mAna kara mokSasvarUpa mAnA jAyagA to 'sarvajJa ke jJAna kA caramakSaNa hI mukti

Page #161
151 00 TIkA evaM vI] hai' isa siddhAnta ke samarthaka bauddha kI hI vijaya hogii| kyoMki bauddhamata meM bhI sarvajJa jJAna ke carama kSaNa ko kisI anya prakAra se sarvajJa ke pUrvajJAna se vilakSaNa na batA kara svarUpamAtra se hI vilakSaNa mAnA jAtA hai aura vahI bAta ukta rIti se vedAnta meM bhI nitya caitanya ko mokSasvarUpa mAnane para balavAna hotI hai| kizca nivRttAnavAptatvabhramasyApi punastadmodayAdeva pravRttirityapUrveyaM precAvatA / apica, zamAdyartho'pyupadezo vyartha eva, muktisAdhanatAyAM tasthA'prAmANyAt / atha tavajJAnasAdhanatAya tat prAmANyam, taca svata eva phalarUpam, ata eva na tad vidheyamiti cet na, tatvajJAnasya sukha-duHkhahAnyanyataratvAbhAvena svataH phalarUpatvAnupapatteH / na ca duHkhahA nirUpameva tatvajJAnamiti svataH phalam ekasya bhAvA'bhAvobhavarUpatvavirodhAt avirodhe vA bhAvAibhAvakarambito bhayavastvApatteH / kiJca tatvajJAne'pi mumukSayaivecchA jAyamAnA tasya svataH phalatvaM vyAddanti / yadi ca tatra svarasata evecchA tadA vaTAdAvapi tathaiva sA syAditi ghaTAderapi svataH phalatvApattiriti na kiJcidetat / [ bhramanivRtti ke bAda punaH amodaya se pravRtti kI upahAsyatA- uttarapakSa ] ukta roti se nityacaitanyAtmaka mokSa ke liye icchA aura pravRtti kA upapAvana karane vAle vedAntI kI yaha apUrva [ upahasanIya] buddhimattA prakaTa hotI hai ki mumukSu layasamAdhilIna hone para usake mokSa meM aprAptazvabhrama kI nivRtti ho jAne para bhI puna: zraprAptatva bhrama kA udaya hotA hai aura usase usakI pravRtti hotI hai / dUsarI bAta yaha hai ki aprAptatvabhrama kI nivRtti ke samAna samAdhi ke liye bhI upadeza vyartha hai kyoMki zamAdi kI muktisAdhanA meM koI pramANa nahIM hai| yadi yaha kahA jAya ki 'zamAdi kI mokSasAdhanatA bhale prAmANika na ho kintu tatvajJAnasAdhanA prAmANika hai aura tattvajJAna svataH phalarUpa hone se vidheya nahIM ho sakatA, ataH usakA upAya hone se zamAdi vidheya ho sakatA hai| ataH zamAdi ke liye upadeza vyartha nahIM ho sakatA / ' to yaha ThIka nahIM, kyoMki tattvajJAna sukha athavA duHkhAbhAvarUpa na hone se svataH phala nahIM ho sktaa| yadi kahA jAya ki- 'tatvajJAna duHkhahAnirUpa hone se ho svataHpala hai to yaha bhI ThIka nahIM hai kyoMki ekavastu meM bhAvA'bhAva ubhayarUpatA vedAntamata meM viruddha hai / yadi bhAvAbhAvarUpatA meM virodha na mAnA jAyagA to bhAvAbhAvamizrita ubhayavastu kI prApatti hogI arthAt duHkhahAnisvarUpeNa abhAtrAtmaka aura tattvajJAnAtmanA bhAvAtmaka eka vastu aura tattvajJAna svarUpeNa bhAvAtmaka evaM dukhahAnisvarUpeNa abhAvAtmaka isa prakAra ubhayavastu ko prApati hogI / isake atirikta dUsarI bAta yaha ki yataH tattvajJAna kI icchA mokSeSAmUlaka hotI hai / chataH vaha svataH phalarUpa nahIM ho sktaa| kyoMki jisa vastu kI icchA anya vastu se janya nahIM hotI vahI svataH phalarUpa hotI hai| yadi tattvajJAna kI icchA mokSecchApUrvaka na hokara naisargika hogI to ghaTAdi meM bhI usI prakAra naisargika icchA mAnane se ghaTAdi meM bhI svataH phalatva kI Apatti hogI / ataH vedAnto kA ukta kathana mahatvazUnya hai /

Page #162
152 [ zAstravAtA0 sta0 8 zlo0 10 apica, evamabhrAntapuruSakRtimAdhyatvarUpaM puruSArthatvamapi mokSasyAnupapannameva / na cAbhilapitatvamAtra tat, balavadaniSThAnanuvandhitvabhramajanyecchAviSaye viSabhakSaNe'tivyApteH, abhrAntecchAviSayatvaM tu na muktAvapi, anavAptatvabhramajanyecchAviSayatAdeva na cAbhilaSitatvamAtrasamve'pi candrodaye puruSArthatvaM vyavahiyate, lakSzIkRtaM ca tAdRzavyavahArAlambanameva taditi / esena 'nAnavAptatvabhramajanyA mokSecchA, avAmatvajJAnasyecchAprativandhakasya doSeNa pratibandhAdeva tadudayAt' ityuktAvapi na kSatiH, vastuto'viveke satyanavAptatvajJAnam , tasmiMzca sati na mumunA, iti na yAvadadhikArasaMpattireva vedAntinaH / [vedAntamata meM mokSa puruSArtha kI anupapatti ] yaha bhI jJAtavya hai ki vedAntamata meM mokSa meM puruSArthatva bhI anupapanna hI rahatA hai kyoMki puruSArthatva bhramA'janyapuruSakRtisAdhyatArUpa hai jo mokSa ke nitya prApta hone se sambhava nahIM hai / abhilaSitatvamAtra ko puruSArthatva nahIM kahA jA sakatA / kyoMki balayat aniSTa ke ajanakatva kA bhrama hone para viSabhakSaNa bhI abhilaSita ho jAtA hai, ataH usameM puruSArthatva kI prativyApti hogii| yadi bhramAjanyecchAviSayatva ko puruSArthatva mAnA jAyagA to vaha bhI muSita meM sambhava nahIM ho sakatA, kyoMki mukti kI icchA vedAtamata meM mokSa meM aprAptavabhrama se hI utpanna hotI hai| dUsarI bAta yaha hai ki abhilaSitatva mAtra 'candrodaya meM bhI hotA hai kintu usameM puruSArthatva kA vyavahAra nahIM hotA aura lakSya vahI hai jo puraSArthatvavyavahAra kA viSaya hai| ataH abhilaSitatva ko puruSArthatva mAnane para candrodaya meM usakI pratidhyApti anivArya hai| pramAjanyecchAviSayatva ko puruSArthatva mAnane para mokSa meM prasakta avyAgti kA parihAra karane ke liye yadi yaha kahA jAya ki 'mokSa ko icchA anavAptatvabhrama se nahIM hotI kintu icchApratibandhaka prAptatva jJAna kA doSavazapratibandha hone se prAptatvajJAnAbhAva se hI mokSarachA kA udaya hotA hai to yaha kathana ukta doSapradarzana meM kSatikAraka nahIM hai, kyoMki puraSArthavyavahArAviSayIbhUta candrodaya meM puruSArthatva kI prativyApti tasvastha rahatI hai| vastusthiti yaha hai ki pranavAptatvabhrama se mokSacchA kA samarthana hI nahIM ho sakatA kyoMki anavAparAvabhrama aviveka rahane para hI hogA aura aviveka rahane para mokSacchA ho nahIM sktii| ataH mokSa ko nitya catanyAtmaka mAnane para usakA sambhava na hone se vedAntI vedAntAdhyayana ke pUrvokta yAvadadhikAroM se sampanna nahIM ho sakegA kyoMki yAvadAdhikAroM meM mumukSA kA bhI saMniveza hai-aura mumukSA uktaroti se sambhava nahIM hai| kiJca, ajJAnAtyantAbhAyayodho'pyajJAnanicirUpo yadyadhiSThAnAtmakaH, tadA tasya tatvajJAnajanyatvAdadhiSThAnasyApi taJjanyatvaM prAptam / yadi cAtiriktiH, tadA tambhivRttinivRtyAdiparamparAprasaGgo duniraH / atha saMprajJAtasamAdhisthalIyAtmAkAravRtyuttaraM nirodhasamAdhinA vRttiM vinaivAtmAnubhava, tadA cittasya niruddhavRttikatvena darzanA'hetutve'pi svataH siddhasyAsmadarzanasya durnivAratvAjala-tandulAdipUrNatApagame'pi ghaTasya viyatpUrNatAvat sa evAzAnavAdharUpaH,

Page #163
syA kA TokA evaM hindI vivecana ] mamApi panAhagati dinadanittarAyapasya saha nirodhasaMskAra: svaprakRtI laye svarUpapratiSThaH puruSo bhavatIti cet ? na, tasya prakRtilayahetvabhAvAt , svAtmikAyA avidyAnivRtteH svalaye'hetutvAt , layasya zanivaMcanAcca / tathAhi-layA ki dhaMso yA, bAdho vA, kAryarUpaparityAgena kAraNarUpeNAvasthAnaM vA 1 / nAyaH, mithyAbhUtasyAtyantAmAvasyaivopagamAt / na dvitIyaH, bodhAnuparamenA'nimokSApAtAt / nApi tRtIyaH, cittAbhAvAt / [ajJAnAtyantAbhAvayodha kA kyA svarUpa hai ?] dUsarI bAta yaha hai ki ajJAna ke atyantAbhAva ke bodha ko ho ajJAnanivRtti batAyA gayA hai, kintu vaha bodha yadi adhiSThAnasvarUpa hogA to vaha bodha tattvajJAnajanya hone ke kAraNa adhiSThAna meM bhI tattvajJAnajanyatva ko Apatti hogii| yadi vaha bodha adhiSThAna se atirikta hogA to advaitavAbake bhaGgApatti kA parihAra karane ke liye usako bhI nivRtti mAnanI hogii| phira usa nivRtti ke raha jAne para usase bhI advaitabhaGgApatti kA utthAna ho sakatA hai, ata: usakI bhI nivRtti mAnanI hogii| isa prakAra nivRtti paramparA ko kalpanA Avazyaka hone se dunivAra anayasthA prasakta hogI / yadi yaha kahA jAya ki-samprajJAtasamAdhi meM prAtmAkAravRtti ke bAda jaba nirodhasamAdhi-- prasamprajJAta samAdhi hotI hai taba prAsmAkAravatti ke binA ho prAtmAnubhava hotA hai / usa samaya citta niruddhavRttika hone se yadyapi darzana kA hetu nahIM hotA phira bhI AtmA ke svataHsiddha darzana ko asvIkAra nahIM kiyA jA sktaa| yaha darzana ThIka usI prakAra hotA hai jaise jala athavA taNDulAdi se pUrNa ghaTa jalAdi se rikta karane para AkAza se pUrNa hotA hai| yaha darzana ho ajJAna kA bodha hai / isa darzana kA bhI nirodhasamAdhijanya saMskAroM ke sAtha apanI prakRti meM laya hotA hai kyoMki vaha bhI cittapariNAma ke pravAha meM par3A huA nirvattikacitta kA pariNAmarUpa hI hotA hai| isa prakAra Atmadarzana kA bhI laya ho jAne se puruSa apane svarUpa meM pratiSThita hotA hai to yaha ThIka nahIM hai kyoMki apano prakRti meM Atmadarzana ke laya kA koI hetu nahIM hai / yadi yaha kahA jAya ki 'avidyAnivRtti ho usake laya kA hetu hai ' to yaha ThIka nahIM, kyoMki avidyAnivRtti ko usakA hetu kahanA sva ko svalaya kA hetu kale samAna ho jAtA hai| / laya kI vyAkhyA vedAntI ke liye duHzakya / dUsarI bAta yaha hai ki laya kA nirvacana bhI nahIM ho sakatA kyoMki use 1. dhvaMsarUpa, 2. bAgharUpa athavA 3. kAryarUparityAgapUrvakakAraNarUpAvasthAnAtmaka nahIM mAnA jA sktaa| laya ko 1. dhvaMsasvarUpa na mAnane kA kAraNa yaha hai ki dhvaMsa ke sthAna meM mithyAbhUta vastu ke atyantabhAva kA upagama kara use asvIkRta kiyA jA cukA hai| 2. bAgha ko layasvarUpa na mAnane kA kAraNa yaha hai ki bAdha ko bAdhyamAnavastu ke atyantAbhAva kA bodharUpa batAyA jA cukA hai / ataH bodha kI nivRtti na hone para mokSAmAna kI prasakti hogI kyoMki bodhAtmaka hI avidyA kA kArya avaziSTa raha jAyegA / yadi usakI nikRti hogI to ajJAnabAdha tadrUpa hone se ajJAnabAgha kI niti prasakta hone ke kAraNa punaH mokSAbhAva kI prasakti hogii| 3. laya kA tRtIyasvarUpa bhI nahIM mAnA jA sakatA

Page #164
154 [ zAstravA0 sta0 8 zlo010 kyoMki vaha tabhI sambhava ho sakatA hai jaba vittapariNAmoM kI niyatti ho kara citta kA svarUpa se avasthAna ho / kintu mokSadazA meM vitta kA avasthAna hI nahIM hotaa| athAvidyAparyantatvAllayasya na doSA, loyate tu suSuptI, "tanigRhitaM na lIyate" iti gauDoktaM tu nirodhe cittavRtyabhAvo na layakRtaH, kintu nigrahakRta ityabhiprAyeNeti cet ? apamatametat, layasya kAryakrameNa nivRttirUpatvAt , atra tu kAraNakrameNa nivRtterabhidhAnAt / adhAtra kAraNakrameNa bAdharUpanivRpayuttaraM kAryakrameNa laya iti nApamatam / sa ca bAdhakrameNArthasiddha iti na hetvanupapaciriti cetana, avidyAdhvaMsatvasyaiva tatvajJAnajanyatAvacchedakatvaucityAva / bAdhenaiva vaMsApalApe ghaTAderapi prapazcasya dhvaMsAbhAve sUkSmatayA svarUpeNAvasthAnasya suvacatve muktAvappanuvRttiprasaGgaH / 'kAraNarUpameva sUkSmatA, nAnyeti ceta ? tahiM prapaJcakAraNamavidyA svarUpato na naSTA, kAryAtmanA tu naSTeti nivRtpa'nivRtyAsmakatayA vastvastu / evaM bhramApi sAkSitvAdirUpeNa muktI naSTamanaSTaM ca brahmarUpeNa vastvastu / tathA ca 'audayikAdibhAdhAnappalasaMsAritayA nivartamAna siddhatvanotpadhamAnaM dravyatayA'nugatamAtmadravyameva muktAvatiSThate, karma ca saMsAraniyandhanodayAdibhAvAlambanatayA nivartamAna dravyatayA'nugatameva tataH pRthagabhAvaparyAyeNotpadyate' ityAha tamatamevAkAmenApyupagantavyam / anaSTAyAM khalvavidyAyAM muktAvapyadvaitasyAvazyavyAghAte nimartha saMsAradazAyAmAtmani sAkSAjJAnasukhAdipratItInAmanirvacanIyajJAnAbAlambanatayA'ntaHkaraNadharmANAmeva jJAna-sukhAdInAM paramparAsaMbandhadoSeNa amatvaM kalpanIyam ? / "kAmaH, saMkalpaH, vicikitsA, zraddhA, dhRtiH, azraddhA, adhRtiH, hI, dhIH, bhIH etat sarva mana eva" iti zrutebhavimano'bhiprAyeNaiva ghaTamAnatvAt / 'manaHpadasya manAkaraNake lakSaNayaitadupapattiH" ityanye / [laya kAraNakrama se nitisvarUpa nahIM hai ) yadi yaha kahA jAya ki-'mokSAvasthA meM citta nahIM rahatA, ataH niruddhavattika citta ke pariNAmarUpa prAtmavarzana kA citta meM laya bhale na ho, kintu avidyA meM laya ho sakatA hai kyoMki sabhI laya avidyAparyanta hotA hai-prataH isameM koI doSa nahIM ho sktaa| kyoMki, suSupti meM cittAnta kA avidyA meM laya hone se yaha koI navIna kalpanA nahIM hai / aisA mAnane meM gauDapAva ke isa kathana kA ki-citta kA nigraha hotA hai, laya nahIM hotA'-koI virodha nahIM ho sktaa| kyoMki una ke ukta kathana kA bhI abhiprAya yaha hai ki virodhasamAdhi meM jo cittavRtti kA abhAva hotA hai vaha layajanya nahIM hotA kintu nigrahaNanya hotA hai|" kintu vyAkhyAkAra yazovijayajI kA kahanA hai ki bAdhApUrvaka samAdhi meM citta kA laya avidyA meM hotA hai yaha mata apasiddhAnta hai| kyoMki kAryakrama se jo nivatti hotI hai usI ko laya kahA jAtA hai| kintu bAdhapUrvaka samAdhi meM kAryakrama se nivRtti na batAkara kAraNapUrvaka nivRtti batAyI gayI hai|

Page #165
syAka0 TokA evaM hindI vivecana ] 155 [mukti meM prapaJca kI sUkSmarUpa se sattA kI Apati] yadi yaha kahA jAya ki -"bAdhapUrvaka samAdhi meM bhI kAraNakrama se vAdharUpanivRtti hone para kAryakrama se laya hotA hai ataH niruddhavRttika citta ke pariNAmarUpa prAtmadarzana kA avidyA meM laya mAnanA apa nahIM ho sktaa| kahane kA prAzaya yaha hai ki vidyAdi kAraNoM kA bAdha. avidyAdi ke dhvaMsarUpa na hokara avidyAdi ke atyantAbhAva ke bodharUpa hai| ata: isa bodha ke ho jAne para bhI avidyAdi kA dhvaMsa na hone se kAraNa meM kArya kA laya ho sakatA hai| ataH bAdhapUrvaka samAdhi meM bhI avidyA meM uktaAtmadarzana kA laya meM sambhava hai aura yaha kAryakrama se hone vAlA laya bAdhakkama meM arthataH siddha hotA hai / arthAta jisa kAraNa ke atyantAbhAva ke bodha ke bAda jisa kArya ke pratyantAbhAva kA bodha hotA hai usa kArya kA usa kAraNa meM laya arthata: gRhIta ho jAtA hai| isaliye 'bAdhapUrvaka samAdhi meM Atmadarzana kA apanI prakRti meM laya, ke hetu kI anupapatti nahIM hai-" to yaha kathana ThIka nahIM hai, kyoMki avidyAdhvaMsatva ko hI tattvajJAna kA janyatAvacchedaka mAnanA ucita hai| kyoMki yadi atyantAmASa bodharUpa dhAdha se ho dhvaMsa kA apalApa kiyA jAyagA to yaha bhI kahA jA sakatA hai ki ghaTapazavirUpa prapaJca kA bhI dhvaMsa nahIM hotA kintu sUbharUpa se svarUpAvasyAna hotA hai / phalataH mukti meM bhI prapaJca kA sUkSmarUpa se anuvartana prasAta hogaa| [ vedAntI ko jaina mata meM praveza kI Apatti ] yadi yaha kahA jAya ki-"sUkSmatA kAraNarUpa hI hai anya nahIM hai ata: mukti meM prapaJca ke kAraNasvarUpa kA anuvartana hone para bhI kAryasvarUpa ke anuvartana kA prasaGga nahIM ho sakatA"- to isa kathana se yaha niSkarSa nikalegA ki prapaJca kA kAraNa avidyA mokSakAla meM svarUpataH nahIM naSTa hotI kintu kAraNarUpa se hI naSTa hotI hai| isake phalasvarUpa nivRtti-anivRtti ubhayAtmakavastu kA astitva pramANita hogaa| isI prakAra brahma bhI sAkSitvAdirUpa se mukti meM naSTa hotA hai aura brahmarUpa se aniSTa rahatA hai isaprakAra naSTAnaSTa ubhayAtmaka vastu siddha hogI aura ina saba ke pariNAmasvarUpa yaha tathya prApta hogA ki-audayikAdi bhAva yAno karma ke udaya-kSayopazamAdi se niSpanna bhAvoM se nirmitasaMsArIrUpa se nivattamAna aura siddhatvarUpa se utpadyamAna tathA dravyarUpa se vonoM dazA meM anugata Atmadravya ho mukti meM avasthita hotA hai| evaM usa avasthA meM saMsAra ke utpAdaka auyikAdi bhAva ke AlambanarUpa se kama nivRtta ho jAne para akAlika avasthAoM meM dravyarUpa se anugata aAtmanadhya ho karmapRthAbhAvarUpa paryAya se utpanna hotA hai / isa prakAra vedAntamata meM icchA na hone para bhI prArhasamata kA ho abhyupagama siddha hotA hai / [jJAna sukhAdi AtmA ke dharma hai / isase atirikta yaha bhI jJAtavya hai ki yadi mukti dazA meM bhI avidyA kA mAza nahIM hogA to usa dazA meM advaita kA vyAghAta avazya hogaa| to jaba muktikzA meM asavyAghAta hone vAlA hI hai to saMsAra bazA meM AramA meM hone vAlI jJAna-sukhAdi ko sAkSAt pratItiyoM ke sambandha meM yaha vyartha kalpanA kyoM kI jAya ki 'ye pratItiyAM anirvacanIya jJAnAdiko viSaya karatI hai?. kyoMki, jJAnasukhAvi antaHkaraNa ke hI dharma haiM, paramparAsambandharUpa doSa se AtmA meM unakA bhrama hotA hai ?' kAmaH saMkalpa:' ityAdi zrati meM jo yaha batAyA gayA hai ki kAma-saMkalpa-vicikitsA

Page #166
[ zAstravArtA0 sta08lo. 10 (=saMzaya)-zraddhA-ti-azraddhA-prati-lajjA-buddhi-bhaya' ye saba mana hI hai, vaha ukta zruti meM manaH pada ko bhAvamanas paraka mAnane se hI upapanna hotA hai| ataH usase yaha niskarSa nikAlanA ki'kAmAdi antaHkaraNa ke dharma hai AtmA ke nahIM'-ucita nahIM hai| kyoMki uktadharma bhAvamanaHsvarUpa home se evaM bhAva mana AtmapariNAmavizeSa svarUpa hone se AramAdhita hai ataH ukta zruti una dhoM ko AsmaniSTha mAnane se pratikala nahIM hai / anya vidvAnoM kA kahanA hai ki ukta zruti meM manas pada 'manaHkAraNaka' meM lAkSaNika hai ataH ukta zruti se yahI siddha hotA hai ki kAma saMkalpAdi dharma manaHkAraNaka yAnI manoganya haiM na ki yaha siddha hotA hai ki ve dharma manoniSTha haiM prAtmaniSTha nahIM hai|' ayAdatazrutyanurodhAdanAze'pya vidyAyA bAdhitatvena tasyA atAvikatvAdadvaitatapavAvyAkopa iti cet / na, sadA tasyA bAdhA'viSayatvena cAdhitatvA'yogAt / praniSThAtyantAbhAvapratiyogitvaM cAvidyAyAmivAvidhAniSThAtyantAbhAvapratiyogitvaM brahmaNyayi tulyam , anyathA tu tattAdAtmyApazyA sNsaaritaaptiH| etena 'prAk pazcAt vA ghaTAdeH 'nAsti' iti pratItetyantAbhAvenaivopapacau prAgabhAve se vA mAnAmAvA, asatvaM cAtyantAbhAvAdeva' iti nirastam, anutpannApracyutAyA avidyAyA atyantAmAvopagame brahmaNo'pi tatprasaGgasya dunivAratvAt , prAgabhAva-dhvaMsApalApe prAk-pazcAditi prayogasyaizanupapattA, pratiyoginA punarutpatti-punarunmajanAdiprasaGgAzca / ___ yadi yaha kahA jAya ki-'advaita zruti ke anurodha se mokSa bazA meM avidyA kA yadyapi nAsa nahIM hogA kintu bAdhita hone se yaha asAttvika ho jAtI hai ataH pratitattva kA vyAghAta nahIM ho sakatA"- "-to yaha ThIka nahIM hai kyoMki mokSadazA meM avidyA bAyakA viSaya nahIM hotI hai ataH usa kA bAdhita honA yuktisaGgata nahIM hai| yadi 'brahmaniSThapratyantAbhAva kA pratiyogI hone se aciyA ko bAdhita' kahA jAyagA to pravidyAniSThAtyantAbhAva kA pratiyogI hone se brahma meM bhI bAdhitatva kI prasakti hogii| yadi avizA meM brahma kA atyantAbhAva na mAnA jAyagA to brahma meM vidyAtAdAtmya ko Apatti hone se saMsAritA ko prApasi hogii| vedAntI kI ora se yadi yaha kahA jAya ki-"ghaTAdi kI utpatti ke pUrva tathA ghaTAdi ke bAda jo 'ghaTo nAsti' yaha pratIti hotI hai usakI upapatti ghaTAtyantAbhAva se ho jAtI hai ataH prAgabhAva ora dhvaMsa meM koI pramANa nahIM hai| ukta samayoM meM ghaTAdi kA prAgabhAva yA dhvaMsa na mAnane para bhI jo ghaTAdi kA asastha hotA hai vaha una samayoM meM usake atyantAbhAva hone se hI hotA hai| isI prakAra avidyA kA prAgabhAva evaM dhvaMsa hai hI nahIM, aura asarava isake atyantAbhAva se yukta hai"-to yaha kathana bhI nirasta prAyaH hai kyoMki janma aura binAza se rahita hone para bhI avidyA kA yadi pratyantAbhAva mAnA jAyagA to brahma ke bhI pratyantAbhASa ke prasaGgakA vAraNa na ho skegaa| dUsarI bAta yaha hai ki yadi prAgabhASa ekAM dhvaMsa kA apalApa kiyA jAyagA to 'pUrva' aura 'pazcAt' kA prayoga bhI upapanna na ho sakegA kyoMki prAgabhAva aura dhvaMsa mAnane para hI tat ke prAga

Page #167
157 sthA0 ka0 TIkA evaM hindI vivecana ] bhAvAdhikaraNakAlarUpa artha meM 'tataH prAka' aura tat ke dhvasAdhikaraNakAlarUpa dharma ke abhiprAya se 'tataH pazcAt ' isa prayoga kI upapatti ho sakatI hai| tathA isake atirikta yaha bhI jJAtavya hai ki yadi prAgabhAva kA prabhyupagama na kiyA jAyagA to utpanna ko punaH utpatti kA aura dhvaMsa kA abhyupagama na karane para mudgarAviprahAra ke bAda bhI ghaTAdi ke unmajjana kI prasakti hogI / atha sa brahmAtmakatvAd brahmaNaH svAtyantAbhAvaH 1, brahma tu na sarvAtmakamiti tadeva sarvAtyantAbhAvarUpam, ata eva brahmasiddhau 'asarvam' iti brahmavizeSaNamuktamiti cet 1 na, vyAghAtAt sarvadharmapratiyogitoparakyA bhAvAtmakatayA brahmaNaH sarvasvAnapAyAt, brahmasvarUpavat sarvasya brahmAbhinatve'nucchedApAtAca | 'nocchidyata eva brahmarUpeNa sarvam, prapaJcarUpeNa cocchidyate' iti cet ? brahmApi saMsArarUpeNocdyite nocdyite ca brahmarUpeNeti tulyam / 'naikameva nivartate, na nivartate ceti' cet 1 na, rUpAntaraparigatopAdAnarUpanivRttivAde'nAdyavidyAtAdAtmyAniyA'nirmokSApAtasya tadavasthasyAt / bAdharUpanivRttivAde ca tasya nirviSayatvAbhAvena brahmarUpatadatyantAbhAvaviSayakeNa tena samAnasaM vitsaMvedyatayA'vidyArUpatrahmAtpantA * mAno'pi viSaya kriyeta / traikAlikI tAdAtmyapariNAmanivRttireva khatvatyantAbhAvaH / athAstvavidyAyA dhvaMsa eva sa cAnirvacanIyaH, na cAnirvacanIyasya jJAnanivartyatvaniyamaH, avidyAdhvaMsAtirikte tatsaMkocAditi cet na, tathApi muktau tatsamaye'dvaitasaMkocAvazyakatvAt tarakArya nivRttInAmapyanantAnAM tadA sasye tAvatISUkta niyamAdvaitasaMkocasyAtijaghanyatvAca muktAvadvaitavacanasya dRg- dRzya saMyogoparativacanasya ca karmenamuktatvAbhiprAyeNaivopapAdayituM yuktatvAditi digu | I afa yaha zaMkA kI jAya ki- " sampUrNa vizva brahmAtmaka hai ataH brahma kA azyantAbhAva kahA~ hogA ? kintu sarva brahmAzmaka hote hue bhI brahma sarvAtmaka nahIM hai ataH brahma sarvAtyantAbhAva svarUpa hone kA abhyupagama sambhava hone se brahma sarvAtyantAbhAvarUpa ho sakatA hai| aura brahma meM sabhAva sambhava hone se hI brahmasiddhi grantha meM 'asada' isa zabda se sarvAtyantAbhAva ko brahma kA vizeSaNa batAyA gayA hai" to yaha ThIka nahIM hai kyoMki aisA mAnane meM vyAghAta hai kyoMki brahma yadi sampUrNa dharmo kI pratiyogitA se uparakta abhAva se abhinna hogA to usameM sarvarUpatA kA apAya nahIM ho sakatA / yadi sarva ko brahma se abhinna mAnA jAyagA to brahmasvarUpa ke samAna usake anuccheda kI Apatti hogI / yatra yaha kahA jAya ki "brahmarUpa se sarva kA uccheda nahIM ho hotA kevala prapazvarUpa se hI uccheSa hotA hai" to yaha Thoka nahIM hai kyoMki aisA mAnane para sa ke samAna brahma ke viSaya meM bhI yaha bAta kahI jA sakatI hai ki brahma kA bhI saMsArarUpa se uccheda ho jAtA hai aura brahma rUpa se uccheSa nahIM hotA / yadi aisA kahane meM yaha bhaya pradarzita kiyA jAya ki- "brahma eka hI hai ataH usa eka hI ko graha nahIM kahA jA sakatA ki vaha nivRtta bhI hotA hai aura anivRta bhI hotA hai kyoMki nivRsaraca

Page #168
158 [ zAstravArtA sta08 zlo. 10 aura anivRttatva paraspara viruddha dharma haiM ata: eka meM usakA sambhava nahIM ho sakatA"-to yaha ThIka nahIM hai kyoMki kAyara ke liye yaha bhaya avidyA aura brahma donoM meM samAna hai kyoMki avidyA ko bhI nivRptA'nivRtta mAnane para yaha bhaya upasthita ho sakatA hai ki eka hI avidyA nivRtta aura anivRtta donoM kaise ho sakatI hai? .. yadi yaha kahA jAya ki-"prapaJca anitya he prataH brahma ke kalpita tAdAtmya ke sAtha prapanna ko to nivRtti ho sakatI hai kintu brahma nitya hone se usakI nivatti nahIM ho sakatI"-to yaha ThIka nahIM hai kyoMki nitti rupAntarapariNata upAdAnasvarUpa hotI hai-isa mata meM zrAvidyaka kAryoM kI nivRtti rUpAntara meM pariNata avicArUpa hogI / prata; anAdi avidyA ke tAdAtmya kI nivRtti na ho sakane se mokSAbhAva kA prasaGga hogaa| yadi nivatti ko atyantAbhAvabodhAtmaka bAdha rUpa mAnA jAyagA to bodha nirviSayaka nahIM hotA ataH jaise avidyA ke pratyantAbhAva kA bodha brahmarUpAvidyAtyantAbhAva ko viSaya karegA usI prakAra usake dvArA avidyArUpa brahmAtyantAbhAya bhI usakA viSaya honA anivArya hogA; kyoMki brahmarUpa avidyA kA atyantAbhAva aura avidyArUpa brahmAtyantabhAva donoM samAna vittivedya hai arthAta eka sAmagrI-grAhya hai| kyoMki sAdAtmya pariNAma kI kAlika nivRtti ko ho pratyantAbhAva kahA jAtA hai| avidyA meM brahma ko kAlikatAdAtmyapariNati nivAsa hai / vedAntI ko ora se umata doSoM ke kAraNa yadi yaha kahA jAya ki-"avidyAnivRtti dhvaMsa svarUpa hI hotI hai kintu vaha anirvacanIya hai aura anirvacanIyamAtra meM jJAnaniyatva kA niyama nahIM hai kyoMki usa niyama meM anirvacanIyatva kA avidyAdhvaMsAtiriSata meM saMkoca hai arthAta avidyAdhvaMsAtirikta anirvacanIya meM jJAnaniya'tva kA niyama hai to yaha ThIka nahIM hai kyoMki avidyAdhvaMsa kI nivRtti na hone para mukti meM pravidyAdhvaMsa kI sattA Avazyaka hone se advaita meM bhI saMkoca prAvazyaka hogaa| evaM mokSavazA meM avidyA kAryoM kI anantanivasinoM kA bhI sadAvahone se unasa jJAnanivartyava niyama kA aura advaita kA atyanta jaghanya saMkoca mAnanA hogaa| prataH prAtmA ke sambandha meM jo akta kA kathana hai aura hagdRzya ke sambandhAbhASa kA kathana hai usakA yaha abhiprAya mAnanA yuktisaGgata hogA ki AtmA mokSadazA meM karmanimukta ho jAtA hai / isaliye karma kI dRSTi se vaha usa samaya advaita aura dRg dRzya ke sambandha se rahita ho jAtA hai| api ca 'tattvamasi'-AdivAkye parokSatva-bhoktRttvAbhyAmupasthitayorabhedAnvayA'yogyatyAd yadi padadvayasya cinmAtre lakSaNA, etadvAkpasAmarthyAdeva ca prapaJce pAramAthikatvAbhAvalAbhaH, bhoktRttvAdeH pAramArthikatve tatpadAmaikyA'siddheoktRtvAdeH kalpitatve bhogyAdegapi kalpitatvAditi manyate tadA nityaM vijJAnamAnandaM brahma" ityatra nityatva-vijJAnatvA''nandavAdinopasthitasyApya bhedAndhayA'yogyatvAd nityAdipadAnA nirvizeSabrahmaNi lakSaNayatadvAkyasAmadeiva nityatvAderapAramArthikatvAt tadvinimuktanirvizeSasiddhApattiH / na ca nivizeSa zazaviSANavata sidhyatIti zUnyataiva syAt / atha nityAnandAdipadArthAnAM nAbhedavirodhaH, tahiM tat-tvampadArthayorapi mA bhUd virodhaH / vizeSazceta , zazaviSANAdivAkyatulyameva tad vAkyaM syAt / yadi cAtra dRDhA bhaktiH, tadA jIvezvarayoH zaktyA zuddhasvarUpeNavAbheda upa

Page #169
sthA ka0 TIkA evaM hindI vivecana ] 156 pAdyatAm / na hi so'yaM devadataH' ityatrApi zuddhAbhede lakSaNA svArasikI, tattvedaMtAbhyAM paryAyabhedoparaktasyaivolatAsAmAnyAkhyasyAbhedasya zaktitaH pratyayAt , pratyabhijJAyAstatsamAnAkArAmilApasya ca bhedAbhedamAhitayaiva samarthanAt , uktavAphyAd bhedA-'medayoH samAropavyavacchedadarzanAca / kiJca, evamekataravizeSaNaM na prayuJjIta, 'so'sti' ityAdinA'pyabhedasya pratipAdayitu zakyatvAt , viziSTAbhedapratyAyanArthamuktaprayogasamarthanaM tu bhedAbhedavAdinaH zobhate, na vakhaNDArthapratItivAdina iti na kizcidetad anantadevoditam / / yaha bhI jJAtavya hai ki 'tattvamasi' ityAdi vAkya ke sambandha meM yadi yaha mAnA jAyagA ki tatpada se parokSatvarUpa se upasthita caitanya aura 'tvama' pada se moktRtvarUpa se upasthita aMtanya meM abhedAnvaya kI yogyanA na hone se donoM padoM kI cinmAtra meM lakSaNA hotI hai aura isa vAkya ke sAmarthya se hI prapazva meM pAramArthikatvAbhAva kA lAbha hotA hai kyoMki bhoktRtvAri ke pAramArthika hone para tatpadArtha aura tvama padArtha kA aikya nahIM siddha hotA / aura moktRtvAdi ko kalpita mAnane para bhogyAdi bhI kalpita hotA hai |-"to nityaM vijJAmAnandaM brahma' isa vAkya ke sambandha meM bhI yaha kahA jA sakegA ki nitpAvipanoM se nityatva-vijJAnatva aura mAnanda tvarUpa se upasthita artha meM amedAnbaya yogyatA nahIM hotI ataH nityATi padoM ko vizeSa brahma meM lakSaNA hotI hai| aura isa vAkya ke sAmarthya se hI nityatvAdi meM apAramArthikatva siddha hone se nityatvAdi dharmoM se rahita nivizeSa brahma kI siddhi hotI hai| phalataH jaise nirvizeSa hone se zazaviSANa siddha nahIM hotA usI prakAra nivizeSa brahma kI bhI siddhi na ho sakane se zUnyabAda kI Apatti hogii| yadi yaha kahA jAya ki-nitya-AnandAdi padoM se upasthApya aryoM meM prabheda kA virodha nahIM hai"-to yaha bhI kahA jA sakatA hai ki tatpadArtha aura tvam padArtha ke bhI abheda meM virodha nahIM hai / yadi virodha hogA to zazaviSANAdi vAkyoM ke samAna yaha vAkya bhI bAdhyArthaka hogaa| yadi isa bAkya ke prati dRDhabhakti ho to tata aura svama pada kI lakSaNA na mAna kara zakti dvArA jaM Izvara meM zuddhasvarUpa se hI ameva ko upapatti karanA ucita hai| kyoMki 'so'yaM devadattaH' isa vAkya meM bhI tat aura idaM padoM ko zuddha ameda meM svArasika lakSaNA nahIM hotii| kyoMki zakti dvArA hI taptA aura idantArUpa paryAyameva se uparakta viziSTa meM hI karvatAsAmAnyarUpa abheda kI pratIti hotI hai evaM pratyabhijJA aura usake samAnAkAra abhilApa kA unheM bhedAbhedagrAhI mAnakara samarthana hotA hai / tathA ukta vAkya se kevala bheda aura abheda ke samAropa kA vyavaccheda anubhavasiddha hai| dUsarI bAta yaha hai ki yadi uktavAzya se lakSaNa dvArA prabheva kA hI pratipAdana amISTa hogA, to 'sa' 'ayaM ina donoM vizeSaNoM meM kisI ekatara vizeSaNa kA prayoga na karanA hI ucita hogA kyoMki kevala 'so'sti' athavA kevala 'ayamasti' itanemAtra se bhI ameva kA pratipAdana ho sakatA hai| isake uttara meM anantadeva kA yaha kathana ki-viziSTa arthoM ke abhedabodhanArtha donoM vizeSaNapadoM se ghaTita ukta vAkya kA prayoga Avazyaka hai-nirarthaka hai kyoMki yaha kathana uktavAkya se medAmevaboSa mAnane ke pakSa meM hI ucita ho sakatA hai-akhaNDArthapratIti mAnane ke pakSa meM ucita nahIM ho sktaa|' etena 'gaurazvaH' ityAdikaM jAtito'thaM pratyAyati, pacati-paThati' ityAdikaM tu kriyAtaH,

Page #170
160 [ zAstravA0 sta08 zlo0 10 'zuklaH kRSNaH' ityAdikaM guNataH, "dhanI gomAn' ityAdikaM ca saMvandhata iti / brahma tu jAti-kriyA guNasaMbandharahitaM mukhyayA vRtyA na kenApi zabdena pratipAdayituM zakyate, parantu yathAkathazcillakSaNayaiva vasi ityAdivAkyAta sAdhA, tatrApi tAtparyasya niyAmakatvAd / nirdoSatvamahimnA vRtti vinaiva vA tatastaddhodha iti madhusUdanAbhiprAyo'pi nirstH| asya khalu tapasthino 'yathA kathaJcit' iti vadato lakSaNAyAM saMzaya eva / na hi bahuprasiddhathanArUDhapadasaMbandharUyA zakyAthasaMvandharUpA yA lakSaNA brahmaNi ghaTate / na cAkhaNDArthapratItirlakSaNayA kvacid dRSTeti / na cAsya mahAtmana uttarasapAdhAnapANinA'pi vivekalocanamAcchAdayato dopadasyorne bhayam / na hi vRtti vinA kvacana zabdAt pratItiH prAdurbhavantI dRSTA / yadi ca nirdopatvamahimmA zAbdasAmagrImatipatyaiva zabdAd brahma bodhayet tadA zabdamatipayavAsI svAtantryeNa tadbodhayana kuto na pramANAntaratAmAskandeta 1 / na ca nirdopatyamatrA vidyAnivRttirUpam, tasyAH phalatvAt , tRtIyapratipattI bhAvAca / tisro hi brahmagi pratipattayaH, AdyA zabdAt , dvitIyA zabdAt pratipadya saMtAnavatI, tRtIyA tu nivikalpakasAkSAtkArarUpeti / kintu zravaNAdijanyapratibandhakASTanivRttirUpam / na ca zravaNAdikaM vedAntavAkyArthabodhArtha vidhIyate, yena tatra sA dvAraM syAt, kinvAtmasAkSAtkArArtham , "AtmA vA re draSTavyaH zrotavyo mantavyo nididhyAsitavyaH" iti zruto 'agnihotraM juhoti, yavAgu pacati' itivadArthakramasya valayacyAta , zravaNa-mananAdibhirAtmA draSTavya ityarthAt / prastuta viSaya meM madhusUdana sarasvatI kA yaha abhiprAya hai ki-"zabda zavita dvArA jAtiviziSTa-kriyAviziSTa-guNaviziSTa aura sambandhaviziSTa kA hI bodhaka hotA hai jaise go-azva ityAdi zabda se gotva azvatvAdi jAtiviziSTa artha kA bodha hotA hai aura pacati' 'pati' pAcakapAThaka ityAdi zabda se pAka aura paTana kriyAviziSTa kA bodha hotA hai / evaM zukla-kRSNa prAdi zabda se zukla-kRSNa AvirUpa guNa se viziSTa artha kA bodha hotA hai, tathA dhanI gomAn' ityAdi zabda se dhana aura gau ke svAmitva sambandha se viziSTa artha kA bodha hotA hai / kintu bahma jAtikriyA-guNa aura sambandha se rahita hai ata: mukhyapatti zakti dvArA kisI bhI zabda se usakA bodha nahIM ho sakatA / ataH 'tattvamasi' ityAdi vAkya se yathAkavina-jisa-kisI prakAra lakSaNA se hI bodha hotA hai aura usa lakSaNA meM bhI tatvamasyAdi vAkya kA brahmabodhaviSayaka tAtparya niyAmaka hai / athavA yadi lakSaNA ko upapatti meM kaThinAI ho to yaha kahA jA sakatA hai ki yataH 'satvamasi' Adi vAkya se brahmabodha kA udaya hone meM koI doSa nahIM hai ataH isa nirdoSatva kI mahimA se vRtti ke binA bhI usa brahma kA bodha hotA hai|" kintu yaha abhiprAya bhI nirastaprAyaH hai| kyoMki lakSaNA ke sambandha meM yathAkathavid zabda kA prayoga kara becAre ne lakSaNA meM svayaM hI saMzaya prakaTa kara diyA hai| kyoMki jisa artha meM jisakI bahuta prasiddhi na ho usa artha ke sAtha usa pada ke sambandha ko athavA para ke zakyArtha ke sambandha ko

Page #171
syAka0 TakA evaM hindI vivecana ] ho lakSaNA kahA jAtA hai aura vaha sambandha sAmAnya se zUnya brahma meM ghaTa nahIM sakatA hai / tathA lakSaNA se akhaNDArthapratIti kahIM iSTa nahIM hai| isI prakAra vivekanetra ko banda kara dUsare samAdhAna ko hAtha meM lene para bhI doSataskara se mahAtmA (madhusUdana) ke bhaya kI nivRtti nahIM ho sakatI kyoMki vRtti ke vinA zabda meM kahIM bhI pratIti kA prAdurbhAva nahIM dekhA jaataa| yadi nirdoSatva ko mahimA zAbdabodhasAmagrI kI apekSA na kara ke hI zabda dvArA brahma kA bodhaka hogI to vaha zabda kI bhI upekSA kara svatantrarUpa se hI artha kA bodhaka hokara atirikta pramANa kyoM nahIM ho jAyagA ? dUsarI bAta yaha hai ki jisa nirdoSatva ko mahimA se brahmabodha kI utpatti abhimata hai vaha avidyAnivRttirUpa nahIM mAnI jA sakatI kyoMki avidyA ko niyatti brahmabodha kA phala hai jo brahma kI tIsarI pratipatti hone para niSpanna hotI hai / jaise, brahma ko tIna pratipatti hotI hai-pahalI pratipatti zabda se hotI hai| dUsarI pratipatti zamdajanya pratipatti ke bAda manana dvArA dhyAnasaMtatyAramaka nividhyAsanarUpa hotI hai| aura tIsarI pratipatti nirvikalpaka sAkSAtkAra rUpa hotI hai| isa tRtIya pratipatti ke bAda hI vidyA ko nivRtti hotI hai yaha brahmabodha kA phala hone se bahAbodha meM prayojaka nahIM ho sktii| ataH tattvajJAna ke pratibandhako bhUta aSTa kI zravaNa-mananAdi se jo nivRtti hotI hai usoko nirdoSAva ko mahimA maapaagaa| vimupaha isa Adi vedAnta pASaya se arthaboSa kI upapatti meM zravaNAdi kA dvAra nahIM ho sakatI kyoMki vedAnta vAkya se arthabodha ke liye zravaNAdi kA vidhAna nahIM hai| kintu prAtmasAkSAtkAra ke liye usakA vidhAna hai ataH jaise 'agnihotraM juhoti' 'yavANu pacati'-'agnihotra havana kare' yavAgu kA pApha kare' isa vAkya meM zabdakrama se yadyapi agnihotra meM havana kA prAthamya aura yavAgupAka kA Anantarya prApta hotA hai kintu aisA mAnane para agnihotra havana ke liye sAdhanAntara ko apekSA hotI hai aura agnihotra havana ke anantara kiye jAne vAle yavAgupAka kI nirarthakatA hotI hai| ataH zabdakrama se arthakrama ko balavAn mAnakara yavAgupAka meM prAthamya aura agnihotra havana meM AnantayaM kA nirdhAraNa hotA hai| usI prakAra 'AtmA vAre ! dRSTavyaH zrotavyaH' isa zruti kA yadi zabdakama ke anusAra arthabodha mAnA jAyagA to Atmadarzana kA prAthamya aura zravaNAdi kA Anantarya vidita hotA aura usa sthiti meM Atmadarzana ke anya sAdhana kI jijJAsA hogI aura Atmadarzana se anantara kriyamANa zravaNAdi kI niSprayojanatA hogI prataH isa vAkya meM bhI zabdakrama kI apekSA prayakrama ko balavAna mAna kara isakA bhI yahI artha karanA hogA ki zravaNa-manamAdi ke dvArA AtmA kA sAkSAtkAra karanA caahiye| isa prakAra AtmasAkSAtkAra ke liye ho zraSaNAdi kA vidhAna hone se zravaNAdijanya pratibandhakAdRSTinivRtti AtmasAkSAtkAra meM dvAra ho sakatI hai kintu brahmabodha meM dvAra nahIM ho sktii| atrApi zravaNaM na vedAntAnAmeva "zrotavyaH zrutivAkyebhyaH" ityatra zrutipadasya pramANazabdapAtraparatvAt , anyathA niyamA-'dRSTa kalpanAgauravAt / na Sa gauraveNa mukhyArthatyAge'vidyAprayuktibhayAd rUDhityAgaH syAditidhAcyam , vizeSyatAvacchedakaprakAreNa viziSTa. vAcakapadena bodhe lakSaNA'bhAvAt / ata evaM vinAyi lakSaNAM zyenAdAviSTasAdhanatAyodhaH / ata eva 'na pramANamAtraparatvam , zrutipadazakto mukhya vizeSye pramANatvasya sAkSAdaprakArasvAta,

Page #172
[ zAstravArtA sta0 8 zlo0 10 tanmAtreNa tadbodhane lakSaNApatteH' iti mishrotH| ata eva zravaNe vedAntyuktarItyA niyamavidhirapi na nyAyyaH / isa saMvarbha meM yaha bhI dhyAna rakhanA Avazyaka hai ki prAtmasAkSAtkAra ke liye jo zravaNa dihita hai vaha kevala vedAntavAkyoM kA hI zravaNa nahIM hai kyoMki 'zrotavyaH zrutivArayebhyaH' isa vAkya meM zrutipada apauruSeya pramANazabdaparaka na hokara pramANazabdamAtra paraka hai ataH pramANazAca svarUpa sabhI vAkyoM ke zravaNa ke vidhAna meM ukta zruti kA tAtparya hai / yadi aisA na mAnA jAyagA to vedAntadhAkya samAna anya pramANa zabda se bhI zravaNa ko prApti hone ke kAraNa anya pramANazabdoM kI nivRtti ke liye zravaNa vidhAyaka zrati ko niyama-vidhi mAnakara 'vedAntavAkyoM se hI AtmA kA zravaNa karanA cAhiye' yahI usa zratiyAkya kA artha karanA hogaa| prataH isa pakSa meM niyama vidhi prayukta aSTako kalpanA kA gaurava hogA kyoMki niyatavidhi se kisI dRSTasAdhana kI mi na hone se adRSTa dvArA hI usakI sArthakatA hotI hai| yadi yaha kahA jAya ki-'niyamApTa ko kalpanA se prayukta gaurava ke bhaya se zrutizabda ke mukhyArtha kA tyAga kiyA jAyagA to zakti dvArA nizeSya kA bodha karane ke liye vizeSya meM viziSTavAcakapada ke zakti ko avidyA bhrama ko prayukti hogii| ataH isa bhaya arthabodha ko utpatti ke liye rUvizAnti kA hAramA hogA!" to yaha ThIka nahIM hai kyoMki viziSTavAcakapada se vizevyatAvacchedakaprakAreNa vizeSyamAtra ke bodha ke liye lakSaNA kI AvazyakatA nahIM hotii| kyoMki vizeSya bhI viziSTa kI kukSi meM praviSTa hotA hai| ata eva jaba viziSTa ke zakyAtha hone para vizeSya kA bhI zakyArtha honA anivArya hai to apauruSeyatva viziSTa pramANazabda meM ati zabda kI zakti hone se pramANazabdarUpa vizeSya meM bhI zrutizabda kA zA bdarUpa vizeSya meM bhI zrutizabda kI zakti Avazyaka hai| isaliye pramANazabdamAtra kA bodha zrutizabda kI zakti se ho sampanna ho jAne se pramANazabda meM zrutizabda kI lakSaNA mAnane kI AvazyakatA nahIM hai aura pramANazabada meM zruti zabda kA zatti jJAna bhramAtmaka bhI nahIM hogA kyoMki viziSTa ke vizeSaNa aura vizeSya se atirikta na hone se viziSTa meM zakti kA abhyupagama vizeSaNa-vizeSyobhaya kI zakti ke abhyupagama meM paryavasita hotA hai| isIliye arthAt viziSTa vAcakapada se vizeSya kA bodha zakti se ho sambhava hone ke kAraNa 'zyenena abhicarana yajeta' isa vacana se balavaniSThAnanabandhitvaviziSTa iSTasAdhanatva ke bodhaka vidhipratyaya kI iSTa sAdhanasva meM lakSaNA ke binA bhI zyenAdi meM saSTasAdhanatva kA bodha hotA hai| ata eva 'zrotavyaH zrutivAkyebhyaH' isa yacana meM zratizabda pramANazabdamAtraparaka hai kintu pramANamAtraparaka nahIM hai kyoMki mizra ne yaha kahA hai ki zrutipada kI zakti meM mukhyavizeSya meM pramANatva ke sAkSAt prakAra na hone se pramANatvamAtrarUpa se pramANasAmAnya kA bodha mAnane para pramANatvaviziSTa meM zrutipada kI lakSaNA kI Apatti kI hogI / isIliye vedAntI kI ukti rIti se zravaNa meM niyamavidhi bho nyAyasaMgata nahIM hai| nanvevamapi zAbdabodhasyaiva tatprayojakatvAya niyamA-'dRSTa kalpanAvazyakatvAd viziSTavAcakazrutipadajanyopasthitisaMkocasyA'nyAyyatvAt / saMnyAsAdhikAravata eva zravaNasya niyamyatvAcca na niyamavidharanyAyapatyamiti ceta ? na, tathApyAmadarzanArtha tadvidhisiddhene tajjanya

Page #173
163 sthA0 ka0 TIkA evaM hindI vivecana ] , } duritanivRttisAdhyo vAkyArthayovaH / vAkyArthabodho'pi prakRto viSayasyAparokSatvAdAtmadarzana rUpaH svIkithata iti cet prakriyAmAtrametat / na hi viSayagetyaH- parokSatva nibandhanaM pratibhAsasya parokSatvamaparokSatvaM vA ekatra viSaya ubhayapratibhAsAnupapattiprasaGgAt viSayasvarUpA parAvRtteH / atha vRttidharma eva parokSatvamaparokSatvaM vA, tadviSayatayA ca viSayaparokSatvA parokSatvavyavahAra iti cet ? na, sarvajJAnAnAM svAze pratyacattropagamavirodhAt / atha vRtteH svAkAravRttimantareNa bhAsamAnatvAt zuddhasAkSyaparokSatvam ghaTa- bahunyAdiviSayAMze tu jJaH tatayA'jJAnatayA cA sAkSyaparokSatvaM naiyAyikAnAM mAnasapratyakSasvatulyam, svarUpeNApi pramANato'parokSatvaM ca ghaTAdereva viSayacaitanya pramAda caitanyayogbhedena tasya phalavyApyatvAt, na tu bahunyAdeH, tatra vRttervahirniHsaraNAbhAvenAmedAbhivyaktyabhAvAt prakRte caikasyaiva caitanyasya zabdavodhitasya pramAtRtvena viSayatvena cAbhedAt svarUpato'pyaparokSatvamiti cet 1 na, dezavizeSAvacchimaparvatasyeAkhaNDatvAviziSTasya caitanyasya tattvAyogAt / anyathA 'ahaM jJAnavAn, jJAnasAmagrItaH ' ityatrApyanupititvamucyate / vizva, karmaNi spaSTatvaM yadi jJAnadharmaH, tadA sarvatra tatprasaGgaH / yadi ca kAraNajJAnaspataH tanimittam, tadA'navasthA / na caikAnva ekasyAM parokSatvAparokSatvAdikaM kartRkarma kriyAvibhAgo vA saMbhavIti na kiJcidetat / , yadi yaha kahA jAya ki - "zruti zabda ko ukta vAkya meM pramANasAmAnyaparaka na mAna kara pramANazabdasAmAnyaparaka mAnA jAyagA to bhI zabdajanya bodha ho AtmasAkSAtkAra kA prayojaka hai isakI upapatti ke liye niyamAdRSTa kI kalpanA Avazyaka hogii| to jaba niyamAdRSTa kI kalpanA Avazyaka hI hai taba ukta vAkya meM zrutizabda ko mukhyArthaparaka mAnanA hI nyAyasaMgata hai na ki apayatvaviziSTapramANazabdavAcakazrutipadajanyopasthiti meM saMkoca karanA vyAyasaGgata hai / tathA saMnyAsAdi meM adhikRta puruSa ke liye hI zravaNa kA niyamana karanA bhI Avazyaka hai isaliye zravaNavidhi ko niyamavidhi mAnane meM koI anyAya nahIM hai" to yaha ThIka nahIM hai, kyoMki zravaNAdi kI vidhi ko niyamavidhi mAnane para bhI Atmadarzana ke liye hI zravaNAdi kI vidhi hai yaha siddha ho jAtA hai / zrataH vAkyArthabodha, zravaNAdijanya duritAdRSTanivRtti se sAdhya nahIM ho sakatA / yadi yaha kahA jAya ki "tatvamasi " vAkyArthabodha bhI brahmarUpa viSaya ke aparokSa hone se AtmadarzanarUpa hI hai ataH usakI utpatti meM zravaNAdijanya duritanivRtti dvAra ho sakatI hai" to yaha ThIka nahIM hai kyoMki viSaya ke parokSa hone se vAkyajanyabodha bhI aparokSa hotA hai' yaha vedAntI kI kevala prakriyA kalpanAmAtra hai / kyoMki pratibhAsa ko parokSatA aura aparokSatA viSaya kI parokSatA aura aparokSatA se nahIM hotI, kyoMki aisA mAnane para eka viSaya ke parokSa aura aparokSa ubhayavidha pratibhAta ko unupapatti hogI; kyoMki viSaya ke svarUpa meM parAvartana nahIM hotA arthAt 1. ka ' /

Page #174
164 [ zAstravAtI sta0 8 dalo010 viSaya kA svarUpa kabhI parokSa aura kabhI aparokSa nahIM hotaa| yadi yaha kahA jAya ki parokSatva aura aparokSatva viSaya kA dhArma na hokara vRtti kA ho dharma hai, parokSa-aparokSavRtti kA viSaya hone se ho viSaya meM parokSasva aura aparokSasva kA vyavahAra hotA hai to yaha ThIka nahIM hai kyoMki aisA mAnane para sabhI jJAna ko jo svAMza meM pratyakSa mAnA jAtA hai usakA virodha hogaa| yadi yaha kahA jAya ki-"vatti svAphAravRtti ke binA bhAsamAna hone se zuddha sAkSI dvArA aparokSa hotI hai kintu ghaTa-vahni Adi viSayoM meM sAkSI prayukta aparokSatA, jJAna aura ajJAna ke viSayarUpa meM ThIka usI prakAra hotI hai jaise nayAyika ke mata meM ghaTAdi viSaya meM jJAna vizeSaNatayA mAnasa pratyakSa kI viSayatA hotI hai| Azaya yaha hai ki mana Abhyantarendriya hai ata eva vaha AtmA aura AtmA ke yogya vizeSa guNoM tathA tamatajAti kA hI pratyakSa janaka hai / ghaTapaTAdi padArtha bAhya hone se manogrAhya nahIM hai ata eva mAnasa pratyakSa meM ghaTapaTAvi kA bhAna svata trarUpa se na hokara jJAnAdi ke vizeSaNarUpa meM hI 'ghaTamahaM jAnAmi' 'ghaTajJAnavAna praha' ityAdirUpa meM hotA hai ThIka yahI sthiti vedAnta mata meM ghaTavahnacAdi bAhya padArthoM kI hai / kyoMki sAkSijanya pratyakSa meM vaha bhI sAkSigrAhAjAna prora ajJAna ke vizeSaNarUpa meM ho bhAsita hotA hai| svarUpa se bhI arthAta-svatantra rUpa se bhI pramANa dvArA aparokSatA ghaTAdi meM hI hotI hai / kyoMki ghaTa ke indriyasaMnikRSTa hone para ghaTAkAra vRttyAtmanA pramAtRcaitanya kA viSaya deza meM bahirgamana hone se viSaya aura antaHkaraNarUpa upAdhioM ke eka hone ke kAraNa viSaya-catatya aura pramAlacatanya meM abheTa hotA hai| ata: vaha vattipratibimbitacetanyarUpa phala kA vyApya arthAta viSaya hotA hai| ti Adi kA jJAna aba anumAna se hotA hai taba anumAnapramANa se usako pratipatti hone para bhI usameM pramANAdhIna aparokSatA nahIM hotI kyoMki usa dazA meM anumAnajanya vaha cAkAravRtti kA bahinissaraNa ho kara viSaya deza meM gamana nahIM hotA ata eva viSaya-caitanya aura pramAgRcaitanya meM prabheda ko abhivyakti na hone se usameM phalavyApyatA nahIM hotii| kintu tattvamasyAdi zabda se jaba brahmacaitanya kA bodha hotA hai to vahI caitanya pramAtA aura viSaya ubhayarUpa hone se abhinna ho jAtA hai| ata eva zabda se usakA bodha hone para bhI usameM svarUpataH aparokSatA ho sakatI hai| to yaha ThIka nahIM hai kyoMki parvata ke cakSaH saMnikRSTa hone para bhI jaise pRSThadezavizeSa yiziSTaparvata aparokSa nahIM hotA usI prakAra tatvamasyAdivAvayajanyakoSa sthala meM pramAtRcaitanya aura viSayabhUtatvatanya meM aivaya hone para bhI pratrahatvAdiviziSTa caitanya aparokSa nahIM hotaa| kyoMki akhaNyatvAdi dhamoM meM naisagika aparokSayonyatA nahIM hotii| yadi pramAtA aura viSaya ke abhedamAtra se yadi tattvamasyAdizabdajanyabodha ko aparokSajJAnarUpa mAnA jAyagA to zAna sAmagrIrUpa hetu se jo 'ahaM jJAnavAn' isa prakAra prahamartha meM jJAna kI anumiti hotI hai usako anumitirUpatA kA ucchava ho jAyagA kyoMki usa jJAna ke bhI viSaya aura pramAtA meM aikya hone se usameM bhI aparokSajJAnarUpatA aparihArya hogii| isake atirikta viSayaaMza meM pratIyamAna spaSTatA yadi jAna kA dharma hogA to sabhI jJAna meM spaSTatA kA prasaGga hogaa| prata eSa sabhI jJAna ke aparokSa ho jAne se koI bhI jJAna parokSa na hogaa| __ yadi yaha kahA jAya ki-"viSaya meM jo spaSTatA kA vyavahAra hotA hai usakA nimitta hotA hai vyavahAra ke kAraNIbhUta jJAna kI spaSTatA / arthAt jo vyavahAra spaSTa jJAna se hotA hai vaha vyavahIyamANa padArtha kI spaSTatA ko viSaya karatA hai| isIliye jaba kisI viSaya ke pratyakSazAna se usa

Page #175
syA kA ehi-do videSana viSaya kA vyavahAra hotA hai to vaha viSaya kA spaSTatayA vyavahAra hotA hai; aura jaba parokSajJAna se viSaya kA vyavahAra hotA hai to viSaya kA spaSTatayA vyavahAra nahIM hotaa|"-to yaha kahanA ThIka nahIM kyoMki aisA mAnane meM anavasthA hogii| amavasthA isa prakAra,-viSaya ke spaSTatathA vyavahAra ke kAraNIbhUtajJAna meM bhI spaSTatA kA vyavahAra hotA hai| ataH usa vyavahAra ke liye usa vyavahAra ka kAraNIbhUta spaSTa jJAna ko kalpanA karanI pdd'egii| isI prakAra usameM bhI spaSTatA vyavahAra ke anurodha se usake bhI kAraNIbhUta spaSTajJAna kI kalpanA karanI par3egI / ataH anavasthA hogii| dUsarI bAta yaha hai ki-'tanya ekA hI aisA hai ki upAdhi bheda se bhI usameM bheva nahIM hotaa|'aisaa ekAntavAda mAnane para pratyakSAdi sthala meM usI meM aparokSatA aura anumiti Adi sthala meM usImeM parokSatA kA abhyupagama ucita nahIM hai| aura isI prakAra ekAntabAda meM kartR-kama-kriyAbhAva kA bhI svIkAra nahIM ho sktaa| kyoMki karma-karma-kiyA bhAva bhI paraspara viruddha hai| ataH yadi antaHkaraNa viSaya aura vRttirUpa upAdhi ke bheda se bhI yadi catanya meM bhinnatA na mAnI jAyagI, to usameM antaHkaraNAvacchedena kartRtva, viSayAvacchedena karmatva, aura vRtyavachedena kriyAtva ko upapatti na ho skegii| asmAkaM tvanekAntAd nAyaM doSaH, pracalatarajJAnAvaraNa vIryAntarAyakarmakSayopazamavizeSAt kvacid viSaye vijJAnasya spaSTatvam , tadviparyayAttu kvacidaspaSTatvam / anumAnAdyAdhikyena niyatavarNasaMsthAnAdhavagAinena vizeSaprakAzanaM hi spaSTatvam , taduktam "anumAnAdyatirekeNa vizeSapratibhAsanam / tad vaizadhaM mataM buddhairavezadyamataH param // 1 // " iti / 'pratItyantagavyavadhAnena prakAzanaM spaSTatvam' iti tvIhAdInAM saMdehAdibhyaH samupajAya. mAnatvena nirastaM deva suuribhiH| tadiha zabdAdudbhavadAtmajJAnaM na kathamapyaparokSam , aspaSTatvAt , iti kevalajJAna sakalapratyakSa mevAtmadarzanameSTavyam / tatra ca zravaNasya jJAna vijJAnAdikramejopayogaH, ata zvoparatipadArthasya cAritrasya na tadaGgasyam , zravaNasyaiva tadupakA rivAta / ata eva ca gRhasthAnAM strINAM ca tatra tatroktastadAdhikAro'pi saMgacchane / zravaNAdiridhizva muktyarthameva, samyagdRSTimadhikRtya sarveSAmapi karmaNAM tadarthameva vidhAnAta, vidhisAmadeivehalokAdyaniSedhaprApteH / vihitaM ca muktiparamparAkAraNamAntarAlikakAraNopanAyakatayaca tajjanayediti ki nAtmazravaNamAtmadarzanahetuH syAt ? : upakArikAraNaM caitat , tena na pratyekabuddhAdInA zravaNAbhAve'pi jJAnAnupapattiH / na ca prAgbhavIyazravaNAdikameva teSAM kalpanIyam , marudevyAdau tadabhAvAta, ityanyatra smyprmaarthvistaarH| ___ hA~, hamAre jaina mata meM yaha doSa nahIM ho sktaa| kyoMki jaina mata meM vastu kI anekAnsarUpatA mAnya hai / ataH jJAna ke prabalatarAvaraNa evaM viSayagrahaNasAmarthyarUpa bIrya ke prabalatara antarAya 1. pramAgAnayatattvAlokAlaDakAre dvitiiypricchede|

Page #176
[ zAstravA0i sta0 8 zlo010 bhUta karmoM ke kSayopazamavizeSa se kahoM para vijJAna kisI viSaya meM spaTa hotA hai, aura jisa viSaya meM ukta kSayopazama kA viSaya hai usa viSaya meM aspaSTa hotA hai| kyoMki anamAnAdi ke viSa se adhika niyatavarNa aura saMsthAnAdi dvArA vastu ke vizeSa prakAzana ko hI spaSTatA kahA jAtA hai| jaisA ki eka kArikA meM batAyA gayA hai ki anumAnAvi se agRhItarUpa hI vastu kA vizeSa rUpa hai usa rUpa se vastu ko grahaNa karanA hI buddhi kA vaMzaya hai| aura aise rUpa se vastu ko grahaNa na karatA ho buddhi kA avaizadha hai| spaSTatA ke isa nirvacana ke anusAra pratyakSa jJAna hI spaSTa jJAna hotA hai aura usakA viSaya hone se ho vastu meM spaSTatA kara vyavahAra hotA hai| kucha logoM ne spaSTatA kA nirvacana isa prakAra kiyA hai ki pratItyantara ke vyavadhAna ke vinA jo vastusvarUpa kA prakAzana hai vahI spaSTatA hai, jaise, abadhi manaHparyAya aura kevalajJAna kisI anya pratIti ke vyavadhAna dinA vastu kA vizeSarUpa se prakAzaka hotA hai kintu devasUri ne pramANanayatattvAloka ke dUsare pariccheda meM spaSTatA kI isa paribhASA kA yaha kahakara khana kiyA hai ki dvAvijJAna bhI aMzata: spaSTa hotA isa paribhASA ke anusAra usameM spaSTatA ko anuSapatti hogI kyoMki vaha saMzayAdipUrvaka hone se pratotyantara ke vyavadhAna dvArA hI vastusvarUpa kA grAhaka hotA hai| isa prakAra vicAra karane para yaha spaSTa ho jAtA hai ki tattvamasyAdi vAkya se hone vAlA AtmajJAna kathamapi aparokSa nahIM ho sakatA kyoMki vaha aspaSTa hotA hai| ata: kevalajAnarUpa sarva viSayaka pratyakSAtmaka prAtmadarzana ho mumukSu ke liye abhimata hai| isa jJAna meM zravaNa kA upayoga jJAna-vijJAnAdikama se manana aura anudhyAna kama se hotA hai| isIliye cAritrarUpa uparati padArtha zravaNa kA aMga nahIM hogA kyoMki zravaNa hI cAritra kA upakAraka-aGga hotA hai| aisA mAnane se hI jasa grantha meM zravaNa meM batAye gaye gRhastha aura strIvarga ke adhikAra kI saMgati hotI hai| zravaNAdi kI vidhi mukti ke liye hI hai| kyoMki samyagdRSTi ko adhikArI mAnakara sabhI karmoM kA mokSa ke liye hI vidhAna hai| vidhAna ke sAmarthya se hI aihalaukika aura pAralaukika proM ke niSedha arthAt una arthoM meM vairAgya ko avagati hotI hai / yaha bhI dhyAna dene yogya hai ki jo mukti kA paramparayA kAraNa hone se vihita hotA hai vaha prAntarAlika kAraNa kA upasthApaka hokara hI mukti kA janaka hotA hai| ataH AtmazravaNa Atmadarzana kA hetu kyoM nahIM hogA? arthAt prAtmazravaNa Atmadarzana kA hetu homA nyAyasaMgata hI hai| aura yaha bhI jJAtavya hai ki yataH AtmazravaNa upakArI-pAramparika kAraNa hai ataH pratyekabuddha (upadeza ke cinA bhI cAritragrahaNa meM samartha puruSoM) ko zrayaNa ke binA bhI jJAna kI anupapatti nahIM ho sktii| yadi yaha kahA jAya ki unheM bhI pUrvajanma kA zravaNAdi sampanna rahatA hai ataH Atma zravaNa sabhI ke liye AtmadarzanopayogI hai-to yaha ucita nahIM hai kyoMki maravedhI Adi jinheM prathama manuSyajanma meM hI Atmadarzana dvArA mokSa kI prApti ho gayI unameM pUrvajanma ke zravaNAdi kI kalpanA sambhava nahIM hai| isa viSaya meM siddhAnta kA sAratastha vistAra se anyatra vaNita hai / api ca svamate'pi parasya zravaNAdijanyapratibandhakAdRSTanivRttirUpanidoSatvamahimA na zabdAt zuddhabrahmavodhe hetuH, utpattau prAmANyasya myatastvabhaGgApatteH / jJAnasAmAnyasAmagrIjanyatvaM hi tat, na coktArthavAkyArthapramAyA nirdoSatvajanyatve yujyata etat / zravaNAdeH prativandhakanivartakasvAt , prativandhakAbhAvasya ca tucchatayA hetutvAdeva gehenardibhiH parai retad

Page #177
spA0 ka0 TokA eva hindI vivecana ] dopaparihArAditi svagRhatatvameva na prekSitaM kSutvAmakukSinA tapasvinA, tataH sambhyagutprecitaM zAkyasiMha vineyena yat 'prabaladopamAhAtmyAt 'kharaviSANam' ityAdivAkyAdalIkasyAkhaNDasya kharaviSANasyeva vedAntavAkyAt pareSAM kutrAsanAdoSamAhAtmyAdalIkasyAkhaNDasya brahmaNo bodhaH' iti / evaM ca sarvasya svarUpasattAdidharmasaMkIrNasya, pararUpAsaMkIrNasyaiva copalambhAd vyavahArasya ca pratiyogipratipattau tathaivodayAt, sadasadAtmakameva jagat / tadAhuvRddhA"sarvamasti svarUpeNa pararUpeNa nAsti ca / anyathA sarvasatyaM syAt svarUpasyApyasaMbhavaH / " na tu sadAdyadvaitameveti vyavasthitam // 10 // 5 cArvAkIyamatAvakeziSu phalaM naivAsti bauddhoktayaH karkandhUpamitAstu kaNTakazatairatyantaduHkhapradAH / unmAdaM dadhate rasaH punaramIvedAntatAladrumAH gIrvANadruma eva tena sudhiyA jainAgamaH sevyatAm // 1 // na kAzvAH sugatatanayairnApi zazake kenadvitavairbha mahimA yasya viditaH / marAlAH sevante tamiha jainayatayaH sarojaM syAdvAdaprakaramakarande kRtadhiyaH // 2 // kvacidbhedacchedaH kacidapi hatA'medaracanA kvacid nAtmakhyAtiH kvacidapi kRpAsphAtivirahaH / kalaGkAnAM zaGkA na parasamaye kutra tadaho / zritA yad syAdvAdaM sukRtapariNAmaH sa vipulaH ||3|| yasyAsan guravo'tra jItavijayaprAjJAH prakRSTAzayA Ajante sanayA nayAdivijayaprAjJAtha vidyA pradAH / 167 premNAM yasya ca sama padmavijayo jAtaH sudhIH sodarastena nyAyavizAradena racitastarko'yamabhyasyatAm // 4 // / / iti paNDita zrIpadya vijayasoda nyAyavizArada paNDitayazovijayaviracitAya syAdvAdakalpalatAnAmnyAM zAstravAtasamuccayaTIkAyAmaSTamaH stabakaH / / isa saMdarbha meM yaha bhI jJAtavya hai ki AtmatattvajJAna meM pratiba ghaka adRSTa kI zravaNAdi se nivRttirUpa jo nirdoSatA hotI hai usakI mahimA vedAnta mata meM bhI zabda se zuddhabrahmabodha meM hetu nahIM ho sakatI kyoMki aisA mAnane para grAmANya kI utpatti meM svatastva kA bhaGga ho jAyagA kyoMki prAmANya kI utpatti meM svatastva jJAnasAmAnyasAmagrIjanyatvarUpa hI hotA hai aura vaha tattvamasyAdi vArtha kI pramAko nirdoSatvajanya mAnane para yuktisaMgata nahIM ho sakatA / isa bAta ko bhI dRSTi meM rakhanA Avazyaka hai ki zabda kiJciddharmaviziSTa kA hI vAcaka hone se zabda se zuddhabrahma kA bodha kaise ho sakatA hai ? isa prazna ke samAdhAna kI bhUkha se kRza kukSi tapasvI madhusUdana ne tattvamasyAdivAkyajanthabodha ko nirdoSatvajanya batAte huye apane ghara kI isa bAta para bhI dhyAna nahIM diyA ki agne ghara ke bhItara garjana karane vAle unake anya bandhuoM ne prAmANya kI upapatti meM svatastva maGga ko ApattirUpa doSa kA yaha kaha kara parihAra kiyA hai ki-'zravaNAdi se pratibandhaka kI nivRtti hotI hai / prata: pratibandha kA bhAva tuccha hone se brahmabodha kA hetu nahIM hotaa| isaliye brahmabodha ko doSAbhAvajanya

Page #178
[ zAstrabArtA0 sta08 pro0 10 kaha kara prAmANya ko upapatti meM svatastvabhaGga kA ApAvAna ucita nahIM hai|' isaliye zAkyasiMha buddha ke antevAsone ThIka hI utprekSA kI hai ki jisa prakAra 'kharaviSANam' ityAdi vAkya se prabaladoSavaza alIka prakhaNDa kharazRGga kA bodha hotA hai usI prakAra kubAsanA ke doSavaza vedAntInoM ko ghevAnta vAkya se alIka akhaNDa brahma kA bodha hotA hai| isa utprekSA se spaSTa hai ki vevAntIyoM kA brahma kharazRGga ke samAna alIka hai| uparokta sabhI vicAroM kI samIkSA karane se yaha sunizcita niskarSa prApta hotA hai ki saMsAra kI jo bhI vastu upalabdha hotI hai vaha svarUpasattAdi dharmoM se saMkIrNa=yukta praura pararUpa se asaMkIrNazUnya hotI hai aura vastu jina paradharmoM se zUnya hotI haiM una paradharmarUpa pratiyogI kA jJAna rahane para pararUpa zUnyatayA usakA vyavahAra bhI hotA hai / ataH sArA jagat sat-asat ubhayAtmaka hI hai / jasA ki jaina vidvAnoM ne kahA hai saMsAra ko pratyeka rastu dAhA se san gaura pararUpa se asat hotI hai / yadi kevala sat hI mAnA jAyagA to sarvarUpa se sattva ko prApatti hogI aura yadi vastu ko asat hI mAnA jAyagA to svarUpa se bhI vastu kA astitva nahIM ho skegaa| ata: yaha siddha hotA hai ki sadadvaita-vijJAnAdvaitazanyAtAdi sarvavidha adrata praprAmANika hai||10|| vyakhyAkAra ne tIna zlokoM se isa stabaka kA bar3e sundara DhaMga se upasaMhAra kiyA hai / pahale zloka meM kahA hai ki cArvAka kA mata bhavakezo=vandhyavakSa jasA hai jisase kisI prakAra ke phala ko AzA nahIM kI jA sktii| bauddha ke samasta bacA adarI vRkSa ke samAna hai jo saMkar3oM kIToM se saMkIrNa hone ke kAraNa atyanta dukhadAyI hai| aura vedAnta ke siddhAnta tAlavakSa ke samAna hai jo apane rasa se manuSya meM kevala unmAda paidA karate haiN| kevala jainAgama hI aisA zAstra hai jo manuSya ke liye devavRkSa-kalpavRkSa samAna hai ata eva apanA kalyANa cAhane vAle pratyeka manuSya ko usa zAstra kA ho Azraya lenA caahiye| dUsare zloka meM yaha kahA hai ki jaina siddhAnta saroja-kamala ke samAna hai jisakA mahattva na to kAkakalpa dhArthakoM ko jJAta hai-aura na kharagoza jaise bauddhamatAvalambo ko jJAta hai, na bakasadRza advaitavedAntooM ko jhAta hai- kintu sampanna jaina yatioM ko jo use syAvAda ke makaranda rasa se bharA humA dekha kara usakA ananyabhAva se Asevana karate haiN| tIsare paya meM vyAkhyAkAra ne yaha kahA hai ki anya darzanoM para dRSTi DAlane para yaha jJAta hotA hai ki philI darzana meM bheda kA khaNDana kiyA gayA hai ase advaitavedAnta meM; aura kahIM abhedavAda kA khaNDana phiyA gayA hai, jaise dvaitavAdo darzana meM; kisI darzana ko AtmA kA hI paricaya nahIM hai jaise bauddha darzana ko; kisI meM kRpAsondarya kA viraha hai-jaise nirIzvaravAdI sAMsya aura mImAMsA darzana meN| isa prakAra Azcarya hai ki aisA koI bhI paradarzana nahIM hai jisameM isa prakAra kalaMka zaMkA nho| ataH jina logoM ne syAdvAda darzana kA Azraya liyA hai vaha unake sukRta samUha kA mahAna aura sundara pariNAma hai| [ yasyAsan0 isa zloka kA artha prathama stabaka meM dekha lenA] - 8 vAM stayaka samApta : vaha jJAna kavalasa nama: