________________ Preface known (prameyatva), power of maintaining distinction with all other substances (agurulaghutva), having space-points (pradesavattva), consciousness (cetanatua), lifelessness (acetanatua), corporealness - having a form (murtatva), and incorporealness - without having a form (amurtatva) are general (samanya) qualities of substances. णाणं दंसण सुह सत्ति रूवरस गंध फास गमणठिदी। वट्टणगाहणहेउमुत्तममुत्तं खु चेदणिदरं च // (13) These sixteen qualities: knowledge (jnana), perception (darsana), happiness (sukha), strength (virya), colouration (rupa), taste (rasa), smell (gandha), touch (sparsa), assistance in motion (gatihetutva), assistance in rest (sthitihetutva), assistance in continuity of being through gradual changes (vartanahetutva), assistance in providing accommodation (avagahanahetutva), corporealness - having a form (murtatva), incorporealness - without having a form (amurtatva), consciousness (cetanatva), lifelessness (acetanatua) are specific (visesa) qualities of substances. Every substance (dravya) has eight general (samanya) qualities; the substance of soul (jiva dravya) does not have the qualities of lifelessness (acetanatva) and corporealness (murtatva) out of the ten mentioned above. Six specific (visesa) qualities are present in the jiva dravya - knowledge Gjnana), perception (darsana), happiness (sukha), strength (virya), incorporealness (amurtatva), and consciousness (cetanatva). The matter (pudgala) has six specific (visesa) qualities: colouration (rupa), taste (rasa), smell (gandha), touch (sparsa), corporealness (murtatva), and lifelessness (acetanatua). The medium-of-motion (dharma dravya) has three specific (visesa) qualities: assistance in motion (gatihetutva), incorporealness (amurtatva), and lifelessness (acetanatua). The mediumof-rest (adharma dravya) has three specific (visesa) qualities: assistance in rest (sthitihetutva), incorporealness (amurtatva), and lifelessness (acetanatva). The substance of space (akasa dravya) has three specific (visesa) qualities: assistance in providing accommodation (avagahanahetutva), incorporealness (amurtatva), and lifelessness (acetanatua). The substance of time (kala dravya) has three specific (visesa) qualities: . . . . . . XXXVII
