Vasudevahimdi Madhyama Khanda Part 1

Author(s): Dharmdas Gani, H C Bhayani, R M Shah
Publisher: L D Indology Ahmedabad
Catalog link: https://jainqq.org/explore/002648/1

Page #1
DHARMASENAGANI MAHATTARA'S VASUDE VAHIMDI MADHYAMA KHANDA A SEVENTH CENTURY PRAKRIT RECAST OF THE FAMOUS BRHATKATHA NARRATIVE PARTI L. D. SERIES 99 GENERAL EDITORS DALSUKH MALVANIA NAGIN J. SHAH EDITED BY H. C. BHAYANI HON. PROFESSOR L. D. INSTITUTE OF INDOLOGY R. M. SHAH LECTURER IN PRAKRIT L. D. INSTITUTE OF INDOLOGY dabhAratIya 1 lipatamA ) L. D. INSTITUTE OF INDOLOGY, AHMEDABAD-9. a ny erg

Page #2
DHARMASENAGANI MAHATTARA'S VASUDEVAHIMDI MADHYAMA KHANDA * SEVENTH CENTURY PRAKRIT RECAST OF THE FAMOUS BRHATKATHA NARRATIVE PART I L. D SERIES 99 GENERAL EDITORS DALSUKH MALVANIA NAGIN J. SHAH EDITED BY H. C. BHAYANI HON. PROFESSOR L. D. INSTITUTE OF INDOLOGY R. M. SHAH LECTURER IN PRAKRIT L. D. INSTITUTE OF INDOLOGY L. D. INSTITUTE OF INDOLOGY, AHMEDABAD-9. TGES

Page #3
Printed by Text : Ramanand Printing Press Kankaria Road, Ahmedabad-380 022. Introduction etc. : Tirhut Printers Pitambar J. Mishra 41, Meghnath Society, Ranip, Ahmedabad-380 005. Published by Nagin J. Shah Acting Director L.D. Institute of Indology Ahmedabad-380 009. FIRST EDITION September, 1987

Page #4
dhammaseNa-gaNi-mahattara-viraio vasudevahiMDI-majjhima-khaMDA (paDhamo bhAgo) loya-vissuya-baDDakahAe sattama-carisa-saya-kAlIya-pAiya-rUvaMtaraNa-rUbI saMpAdaka hai. cu. bhAyANI 1. ma. zAha lAlabhAI dalapatabhAI bhAratIya saMskRti vidyAmandira, ahamadAbAda-9.

Page #5

Page #6
Preface The L. D. Institute of Indology has great pleasure in offering to the world of Prakrit scholars Part I of the hitherto unpublished Prakrit work "Vasudevahindi : Majjhimakhanda' (=VM) composed by Dharmasenagani Mahattara (c. 7th century A.D.). It is so called because it is inserted in the midst of the Vasudevahindi composed by Sarghadasagani Vacaka (c. Sth century A.D.). The first part of the VM is here critically edited by Dr. H. C. Bhayani and Dr. R. M. Shah on the basis of five manuscripts, one palmleaf and the rest paper They liave written an elaborate and learned introduction to this part I of VM. Therein they describe the Mss., demonstrate the interrelationship of Mss., explain the constitution of the text, summarise the text, point out the salient features of the language of VM, give an account of the stylistic peculiarities, discuss the VM Narratives, in relation to the Brliatkatha (BK) tradition, examine the relationshjo of VM with various BK versions, give an idea of the original BK. and its versions, and finally determine the date of Dharmasenagani. The three appendixes, especially the third one enlisting important words, enhance the value of the work. The L. D. Institute of Indology is highly thankful to Dr. H. C. Bhayani and Dr. R.M. Shah for undertaking the editing of this invaluable work. They have spared no pains to make the text as flawless as possible. It is hoped that the publication of this important work will be of great value to the keen students and scholars of Prakrit Language and Literature. L. D. Institute of Indology Ahmeda' ad-380 009 15th Sepio.nber, 1987 Nagin J. Shah Acting Ditecor

Page #7

Page #8
Dedicated to the Memory of Agama-prabhakara Muni Sri PUNYAVIJAYJI

Page #9
1-76 (1-5) (6-36) (37-61) (61-63) (63-76) 1-275 Contents INTRODUCTION 1. Critical Apparatus and Text-constitution 2. Summary 3. Notes on the Language 4. Stylistic Peculiarities 5. Notes on the VHM Narratives and the BK Tradition vasudevahiMDI-majjhima-khaMDo 1 pabhAvaI-laMmA 2. aTTha-kaNNagA-labho 3. mehamAlA-laMbho 4. bAvIsa-kaNNA-la bho 5. virayA-la bho 6. isidattA-kahA 7. aNilacasA-labho 8. veruliyamAlA-la bho 9. iMdaseNA-laM bho 10. lakkhaNA-la bho 19. sukosalA-bhA 12. llidvegaa-lme| 13. cittalehAla bhI 14. harikaMtA-bho 15. kaNagavaI-la'bho 16. sAgaradattA-labho 17. malayaseNA-lAbhA 18. aba tivaddhaNA-lA APPENDIXES 1. Some Parallel Passages From the Kathasaritsagara 2. Notes and Emendations 3. Index of Important Words 4. Corrections 74-85 86-104 105-111 112-119 120-144 145-160 161-172 173-178 179-182 183-184 185-196 197-205 206-215 259-266 267-270 271-275 277-333 (277-284) (285 303) (304-318) (319-333)

Page #10
Description of Mss. INTRODUCTION 1. Critical apparatus and text-constitution The present edition of the Vasudevahimd: Majjhima-khamda (VM.) (part 1) is based on the following five Mss. : 1.. This palm-leaf ms., written in Devanagari characters, belo. ngs to Sri Santinath Jain Tadipatriya Granth Bhandar at Khambhat (Camb. ay). It bears the no. 211. In all there are 219 folios each measuring 29" x 2.25" (74 x 5 cm.), written on both sides. The first folio, however, is written on one side. The first and the last folio are in fragments. There are four to five lines on each side of the folic. The number of aksaras (letters) per line vary from 100 to 135. This is the oldest of all available VM. mss. It was written in 1390 V.S. (i.e. 1334 A.D.) This ms, contains only the first part (Purvardha) of the VM. i. e. Lambhas 1 to 17 and a part of the 18th. See further below. It begins ....... pattaladalaccho / usabhI sabhAvasalaliyama yagalagahalaliyapatthANo // etc. It ends .. vasudevahiMDI / prathAyeNa saha baT zatAni SaT 6600 / ubhayaM graMtha 17800 || cha|| saMva[t] 1390 varSe kArttika di 7 zanau dine likhitaM // 7 // // cha // cha // 2. . This is a photostat copy (L. D. Institute of Indology, Reg. no. 33704) of the paper ms. from Hemacandracarya Jnan Mandir, Patan. It is numbered as 113:0. There are 494 photo plates (size 26.3 x 10.5 cn.) containing 247 filios of the paper ms. The paper ms. seems to bave been written in about the 16th century of the Vikrama Era. This ms. contains both the lat and the 2nd part ( Purvardha and Uttarardha) of the VM. It begins: // 0 // OM namaH namaH sarvazAya || jayazyanekAntakaMThIravaH // avedamArabhyate dvileyakhaM / jaya navanaliNikuvalaya......

Page #11
Vasudevahimdi : Majjhima-khanda The Ist part (Purvardha) ends and the llad part begins (on folio 106, side b) as ......aNAbhogakae nasthi doso ch|| vasudevahiMDi ||thaan||66.0||ubhyN 17800 ||ch|| mayA bhaNiyA...... The lind part ends evaM vasudevabhAriyAe sataM samattaM / samattA ya vasudevahiDIsaMgahaNI // samattaM ca vasudevahoMDI majjhimakaMDa ||ch|| pralokAgreNa gaNyamAnaM sasaMgrahaNIkaM ekonaviMzatisahasrANi graMthAna // 19000 / 3. lI. This ms. belongs to Sheth Anandaji Kalyanji Jain Pustak Bhandar, Limdi. Only 158 folios of this ms. came to us from late Muni Shree Punyavijayji, henc: we cannot give the accession pulber, total number of folios in the whole of the original ms., the final colophon etc. This ms. seems to have been written in about the 17th century of the Vikram Era. This ms. contaias both the Is: and the Ind part of the VM. It begins - // da0 ||nmH srvjnyaay|| jayatyanekAMtakaMThIravaH / / athedamArabhyate dvitIyakhaMDa // jayaI navanaliNi......etc. The first part ends and second part begins ( on folio 129/b) ar ......aNAbhogakae natthi doso ch|| vasudevahiMDI thAna 66.0 / ubhayaM 17000 ch| mayA bhaNiyA ...... 4. vA. Originally this ms. was in the Vadi Parsvanath Jain Bhandar, Patan, but now it has been deposited in Hemacaodracarya Jain Jnan Mandir, Patan. It bears the No. 6705. Containing 149 folios of 30 x 13.5 cm. size, this paper ms. was copied in v. S. 1486 ( A. D. 1430 ). This ms contains the first part (incomplete : the first four Lambhag are missing ) and the second part ( complete ). It begins d0|| arha // vasudeva madhyakhaMDa prArabhyate // aha ya samatikate suheNaM tammi diyase... End of the Parvardha 'vasudevahiDi grNthaay||6600|| ubhayaM 17800||ch|| It ends..chH| vasudevahiMDIe majjhimaka samattaM ||ch||...sesN purA...hiMDIe daThamvaM / Namo bhAvasiddhANa / Namo vasudevatAe vasudeva-bhAriyAo taM jhaa.........||ch||

Page #12
Introduction evaM vasudevabhAriyAe saMta samatta' / / samattA ya vasudevahiMDIsaMgahaNI / samattaM ca vasudevahiMDIe majjhimakaMDaM ||ch| lokAgreNa gaNyamAnaM sasaMgrahaNIka ekonaviMzati sahazrANi / graMthAna // maMgalaM mahAzrIH ||ch|| zubhaM bhavatu |ch|| zrIsaMghasya maMgalamaspu ||ch|| zrI zrI zrI zrI zrI / saMvat 1486 varSe vaizAkha vadi 1 vAra bhUme zrI zrI paratara gacche zrI jinabhadrasUrivijayarAjye / zrI aNihaMllapATake nagare bhAMDAgAre prAgvATjAtIya maha' narapAlalikhita ||ch||ch|| zrI zrI zrI ||ch|ch|| 5. mo. This paper ms. was originally deposited in Modi Jain Jhan Bhandar, Patan, but now it belongs to the Hemacandracarya Jain Jnan Man. dir, Patan. It contains 176 folios each measuring 34 x 13 cm. (ff. 61-62 and 72-73 are joint.) This ms. contains the first part ( incomplete : the first four Lambhas are missing) and the second part (complate). It begins ||0||ahN / / vasudevamadhyakhaMDa prArabhyate ||ah ya samatikkaMte suheNa taMmi diyase......... End of the purvardha - ch|| vasudevahiMDi prathA // 6600 // ubhaya ||17800||ch|| It ends ahamavi raNNA duijjamANo piyAsahito mahApure suhaM abhira[mA]mi iti ch| vasudevahiMDIe majjhimakaMDa samattaM ||ch| sesa purA hiMDIe davvaM / Namo bhAvasiddhANaM Namo vasudevatAe vasudevabhAriyAo taM jahA..................evaM vasudevabhAriyAe sataM samattaM / samattA ya vasudevahiMDIsaMgahaNI / samataM na vasudeva hiMDI majjhimakaDa' // lokAgreNa gaNyamAnaM sasaMgraha. NIka ekonaviMzati sahasrANi / graMthAna // 19000 / / Interrelationship of Mss. of the above described Mss. only ms. khaM. is a palm-leaf ms.. it is fairly old, dated 1390 V. S. (i.e. 1434 A. D. ) and it is comparatively better than all the other Mss. A comparison of all Mss. shows that is the origioal and the other four Mss were possibly successively copied from or from. some mss. based on the same source as that of M. Mr. vA. dated 1486 V. S. ( i.e. 1430 A. D. ), is older than the other three. It contains lesser mistakes. Other three Mss are considerably late, datable in the 16th or 17th century and they are much more corrupt. Mss. vA. and mo. form a sub-group and so also Mss. kAM. and lI.

Page #13
Vasudevahindi: Majjhima-khamhda In short all the five Mss. belong to a single tradition, . being the oldest. One strong evidence suports this fact. Ms. . contains only a portion of the text of VM. and thus it is incomplete. It ends with the 18th Lamdha called aafar, but only a section of that Lambha is found and not the whole of it. Inspite of this fact, the scribe of . gives the year of copying, the extent of the ms. (i.e. the total number of 's)and a concluding note, which are the usual features indicating that the text had been completely copied. This strange fact may be explained by assuming that the stock of the palm-leaves that were with the scribe was exhausted. Due to this or some other reason the scribe finished copying in the midst Lambha. It is possible that he might have resumed copying the rest of the 18th Lambha on a fresh supply of palm-leaves and this latter portion of the copy of VM. is now not available to 4 Now it is a very significant fact that all the other four Mss. share this strange feature with . i.e. they also complete the first part of VM. in the midst of the 18th Lambha, eventhough they contain the remaining latter portion of the text down to the last Lambha (numbered 33.) This fact establishes beyond any doubt the unitary character of the tradition for all the five Mss. Eventhough. is a palm-leaf ms. and was copied as early as the 14th century, the text is corrupt in numerous places. This is much more so in the case of the other Mss. which are considerably later. The scribe of . seems to have been incompetent and there are hundreds of cases of his having misread one letter for another. Even if we suppose that the ms. which formed the basis of his copy was incorrect and defective, this cannot account for such an amount of confusion. Therefore the scribe's ignorance seems to be the cause of the countless mistakes. The following is an illustrative list indicating what letters were frequently misread by the scribe: va A da kUda or 637 ccha misread dw 33 35 39 .. "" as 22 "" "3 93 33 "" va ca ma va or daTha GET 727 (eg cavaLa for bhavana etc.) (and vice-versa) A 39 39 99 33 ??

Page #14
Introduction There are sevaral examples of metathesis (akt written for face, fareat for fafaat etc.); at numerous places letters, words or a part of a sentence are missing; similarly there are cases of repeatition. Regarding the ear mark also we find much carelessness. It is either missing or it is found reduadastly. At many a place mistakes have resulted from joining the SAI wrongly with the preceding syllable or joining the ce with the last letter of a sentence. Constitution and the presentation of the text We have adopted ms. . as the basis for our text. When all other Mss. have the same reading which differs from the reading of . and it is not just an orthographical variant or an obvious mistake, we have noted it as khaM. vinA. In those few places where there is a lacuna in khaM. because of the damaged folio, we have adopted the reading of the other mss. Compounds are byphenated, punctuation is made at proper places and proper names are given in bold types. Corrupt or doubtful readings are indicated by a question-mark in round brackets. Redundant letters or words are shown by placing them in round brackets. Where missing letters or words are supplied by us they are indicated by square-brackets. Where a gap is felt in a text it is indicated by a series of dots. For the sake of convenience, we have planned to publish the text of VM. in two parts. The present volume coveriog the first part of the text con. sists of the first eighteen Lambbas. This means that we have included in our first part the whole or the 18th Lambha eventhough the mss. incl. ude ooly a part of that Lambha in their Purvardha. The second volume will contain the remaining part of VM. .e. Tambhas 19 to 36.

Page #15
Vasudevahimdi Majjhima-khamda 2. Summary (The figures in the brackets refer to the page numbers in the text) Introduction Homage to Rsabha, Vira and all the remaining Jinas. Homage to the Siddhas and the Samgha (1) People have often heard the love tales connected with Nahusa, Nala, Dhundhumara, Nisadha, Pururavas, Mandhatr, Rami, Ravana, Jamadagni's son (?) Rama, Kanravas, Pandavas and Naravahanadatta in the nonJain tradition. Hence they have become very fond of Kamakatha ('tales of worldly pleasures'), and have lost taste for Dharmakatha ('religious tales',. But Dharma is the source of Kama (worldly pleasures) So the author has undertaken to narrate tales of pleasure in such a manner that it will in the end inculcate religion to discerning listeners. So he appeals to listen to the Vasudeva-carita ('the life-account of Vasudeva'). His source for this is partly the Sacred Canon and partly the Tradition handed down among the Acaryas and representing the essence of the Drativada. It is said that during his one hundred years wanderings Vasudeva had won as his wives one hundred princesses of the kings of Vidyadharas, humans and Vanaras. Of these the winning of twentynine princesses, starting with Syama and Vijaya and ending with Rohint were described by Vacaka Sangha asa in the narratives composed by him. But he omitted. the intervening account of the winning of seventy one girls as he was deterred by voluminousness (2). Therefore the author, unable to tolerate the adm ration of non-Jain tales of pleasure, and cut of devotion to the Sacred Traditioa, has underetaken to fill up that gap under the instruction of his. preceptor. According to the tale narrated so far in Samghadasa's Vasudevahimdi, in Savattbi (Sravast) Vasudeva married Bandhumati, the daughter of the merchant Kamadeva, and Priyangusundari, the daughter of king Eniyaputta (Enikaputra) Thereafter he was staying at the latter's palace. Incidentally it may be mentioned that this tale is being narrated to Samba, Pradyumna and other princes by Vasudeva (V.) himself (3). 1. Winning of Prabhavati (pp. 3-73) While V. was passing his time in various enjoyments, one day there arrived Cardajasa (Candrayasas), the son of the Vidyadhara king Camdabha (Candrabha) and elder brother to Balacandra He brought a mess

Page #16
Introduction age with a letter from Balacandra and Vegavati. Both of them were pio. ing for Vasudeva's company. Vegavati's progress in mastering the Vidzas ('magic charms ) was slow, because she felt greatly love-loro. So both of them wanted that either they came to V., or the latter went to them. (3-4). At the request of Bandhumati and Priyangusundari, V. commissioned Candrayasas to bring there his wives (Szar ala), Gandharvadatla, Nilayasa, Mada navega, Vegavats and Balacandra, who were living in differnt cities, He had learnt from Candrayasas thai Nilayasa, who was formerly abducted by one Nilakantha (who had assumed the form of a peacock for that purpose ), had been thereafter rescued from him. Candrayasas departed and shortly returned to the Pramadavana in a gorgeous aerial car, bringing with him the six wives of V. V. received them (5-7). Description of each of them one by one, beginning with that of Syamala and ending with that of Balacandia (8-10). Enikaputra, Priyangusundari and Bandhumati also welcomed them and offered warm hospitality. Candrayasas gave an account of how he collected the six girls from their different cities of residence. (10-14). V. enquired about each of them as to how they fared during their separation from him. Then Nilayasa told V. how she was abducted by the Vidyadhara Nilakantha who had assumed the form of a peacock, and who, when pursued by her grandmother (Hranyavati) and father, had run away and sought the protection of two Carana monks (14-15). Then Mattakokila, Syamala's attendent maid, Barrated how th: latter pursued and attacked Angaraka, when he was kidoapping V., aod how at that time a goddess helped her in V.'s rescue. Syamala later on came to know that V. had at that time safely reacted Campa, where he was to marry Gandharvadatta. After a while Balacandra along with her brother left for her city (15-17). Vasudeva was haviog a very pleasant time in the company of his seven wives, five brothers of Priyangusundari, two brothers of Bandhumati and the king Gangaraksita (18), Amsumat, Pundra's brother, who, accompanied by the cooks Naada and Upananda, had left Bhadrila pura in search of V., found him here and so he stayed over (18-19). V. was invited to attead the sacred festival and picnic in honour of the Tirthankaja Sambhavasvamin to be held at the Kosthaka sanctuary, Decription of V. and each of his seven queens dressed gorgeously for the occasion. There was a lot of fun and joking among the ladies. They set out in palanqu. ins, followed by the entourage. They arrived at the temple. Vasudeva paid homage to the Jina and then strolled in the park, appreciating its beauty (19-24).

Page #17
Vasudevahindi : Majjhima-kharda At that juncture Balacandra, accompanied by her brother Candrayasas, arrived there via aerial region. She was welcomed by all. V. and his party rested under a sandalwood tree. The ladies started playing in the park. Suddeoly Madanavega approached V. and drew his attention to a very attractive soung Kapalika. ( His form and appearance are described elaborately ) ( 25-26). Observing the gait of that young Kapatika, V. was convinced that he was a girl disguised as a boy. Vegavati and Madanavega confirmed his guess and the latter revealed that the disguised girl was Pra. bhavati, daughter of Pingalagandbara and Amitaprabha, the king and queen of Puskalavati in the Gandbara country situated on the southern slope of the Vedikardha mountain. (27) This Prabhavati was Vegavati's friend. Being requested by the latter, V. met Prabhavati and immediately she acquired Mabarobini Vid a, which a as known to be speedily propitiated at the sight of a great man like V. Prabhavatt bowed down to him and left for Vedikardha to worship the Vidya under her teacher's guidance (28). The ladies talked about the prospect of Prabhavati becoming their cowife. Balacandia created through her magic powers, a gorgeous palace in the midst of a beautiful lake in the vicinity with all the requisite provisions and amenities. Y. along with his wives aod friends stayed there and enjoyed water-sports and other pleasures of life. ( 29-30 ). In the meanwhile, in the temple premises there, the royal sage Namidasa attained Absolute Knowledge. V. with his family and friends joined the gods and Vidyadharas is paying homage to the sag: Among the crowd he sax eight extremely beautiful Vidyad bara girls ( Description of their beauty ) ( 30-32). Vi's Vidyadhari wives recognized and greeted them. Later on they gave to V. the following account of those girls: King Hema. rigada and queen Suprabha, ruling over the city of Kanakamula on the southern range of Vedikardha, had three soos : Hemayasas, Namidasa and Bharadvaja. Hemangada along with Namida: a took the Holy Order, dividing the kingdom between Hemayasas and Bbaradvaja. Hemayasas was killed by Vayuprabha in a battle, and the latter was killed by Bharadvaja in retaliation. Filled with the spirit of renunciation at his biother's death, Bharadva ja handed over his kingdom to Hemaya sas's son Hemadimstra and retired as an ascetic to the cave Kancanaguha at the foot of Vedikar. dha. His seven daughters along with Hema yasas's daughter Hemayasa came to stay with him, with a view to devote themselves to the acquistion of Vidyas. By now they had acquired these and Hemayasa had become quite ao adept, as she had acquired Mabagauri and Maha-prajnapli These girls, coming to know about Namidasa attaining Kevala, had come

Page #18
Introduction there to pay thsir homage (33). Thereupon V. said he wished to know whether those girls were married or unmarried, and there followed a volley of jokes and bantering from his wives. Queen Hiranyavati arrived there to pay homage to Namidasa. Being invited by her, V. met and paid his respects to his Vidyadbara fatherin-laws viz-Aganivega, Simhadastra and Vidyudvega, their wives, and Gan. dharvadatta's brothers, Simbayasas and Varabagriva, all of whom had come there for the occasion. Taey requested V. to send his Vidyadhara wives with them to attend the holy convention of all the Vidyadhara groups of different traditions that was shortly to be held on the mount Hiinat, in front of the images of Samjayanta and Dharana, the kings of the Nagas. Balcandra too, wished to join them with a view to strive there under Vegavau's guidance is acquire the Vidyas. V. consented. The Vidyadbara wivos departed, leaving V. in the company of his two human wives. At that moment the magic palace created by Balaca ndra also disappeared. v. returned to Kunala. Priyangusundari comforted him (34-35 ). It was autumn ( sarad ) then (Description of the season ). Once he was awakened from sleep, as words uttered by some woman with a sweet voice fell on his ears. (36) He found Prabhavail, who had come there as Somastis messanger. Overwhelmed by her voluptuous beauty, he followed her (37-38). As V. enquired about Somasti, Prabhavari first introduced herself as the daughter of Pavanajava and Samma:a, king and queen of Suvarnamanjart in the Suvarnabhumi province on the Southern range of Vedikardha. Astrologers had predicated that she would be Vi's wife Onco when she went to see her friend Vegavati, she came to know that the latter had married V. and was with him then at Mahapura in the southern half of Bharata. She was also told that king Maoasavega had abducted V's human wife Somasci and kept her in captivity in the Pramadavana garden. S) Prabhavati visited Sowascand they became friends. Once on the night of the full-moon festival, she was requested by the latter to know through her miraculous powers the whereabouts of V. and to bring him there. Accordingly Prabbavati bad contacted V. Thereupon V. readily agreed to go with hor to Somasri. ( 38-41 ). Prabhavati held Vasudeva's hand and carried him with her through the aerial regions on their way they witnessed the celebratiods of the moon. light festival. ( Detailed description of the festival ). Prabharati, witnessing various scenes during their passage over the forest regions, indicated several times through innuendoes, her intense passion for V. who rightly interpreted her behaviour ( 41-46). Under the ruse of being thirsty y. made V-2

Page #19
Vasudevahimdi Majjhima-khamda her descend on the bank of a lake, but he had to control his intensely aroused passion, as Prabhavati told she has promised Somasri not to dally with V. V. appreciated her noble conduct. Resuming their journey they arrived at the Pramadavana park. Made invisible by Prabhavati, V. remained nearby witnessing the scene, while Prabhavati met Somasri waiting eargly for V's arrival (46-50). Prabhava told the latter that inspite of her pleading V. was not willing to leave Priyangusundart and come with her, Somasri wa greatly distressed, but from the bright looks of Prabhavati she guessed the latter was kidding S Prabhavati removed the magic charm, and V. appeared before Somasi1. Prabhavati created for them a magic palace with all amenities. V. spent the night with Somasri. As a precaution Prabbavati changed V.'s form so as to appear exactly like hers. Manasavega's palace-maids took V. to be Prabhavati. They were ordered to bring dinner for both of them. Somasri explained to V. that the food that was being served was really speaking coming from V. himself, because it was sent by Vegavatis mother who managed one half of the kingdom that was given to Vegavati, who in her turn was now Vasudeva's wife. This was revealed to her by Vegavati's mother when she (i. e. Somasri,) had given up food and the latter could thus persuade her to take it. Everyday Prabhavati transformed V. in the morning and restored him to his real form at night. 10 V. speat some time in this manner in Somasri's company. Once Prabhavati failed to appear and so V.'s form remained untransformed. His presence was reported to Manasavega, who sent armed soldiers to capture him. V. made ready to fight with them, but Angaravatt prevailed upon him not to fight. Manasavega bound V. and ordered his men to execute him, but on Angaravatt's appeal he rescinded that order. V. stayed there in bondage for three days. On the fourth day morning when Manasavega, with sword in hand, approached V. to kill him, Somes1 raised a hue and cry. Angaravati rushed to the scene and presscd Manasavega to desist from the dastardly act. She pleaded with him that he should first establish V.'s guilt before the court of Vidyadharas, then only he he can punish him. Manasavega agreed (62). Tightly bound with fetters and followed by Somasri, V. was taken away for the court proceedings to the assembly-hall which was situated on the peak of mount Vedyardha. On his way V. chanced to see a beautiful girl playing with a ball in a park. ball in a park. She was Prabhan janavega, sister of Vayuvega, who was a Vidyadhara king ruling over the city of Cakranabha. On reaching the assembly-hall Manasavega called a meeting of Vidyadharas by sounding the kettle-drum. Vayuvega presided over the assembly. Manasavega charged V. with trespassing in his inner appartment and

Page #20
Introduction molesting his sister. V. rejected the charge, He explained that he had gone to meet his wife which was abducted by Manasa vega. At this the latter got coraged and ordered his men to kill V. Vayuvega condemned his highhandedness, and there eosued an ar.ned cyofrontation between them. At that juncture Dharanendra the king of Nagas, made his appearance. He caught hold of V. and whisked him away. v. was brought to a peak of the Kancap 3-saila on the mount Ksudr was Prabbavati disguised as Dharan:odra who had rescued V. The Vidyadhara assembly had dispersed. Satisfied at Magasavega's defeat and V's rescue, Angaravati took Somasri back to the Pramada-paik. All the comforts and amenities were pade available to V. by the Kalpa. trees. Hy spent the night in enjoyment with Prabhavali (70). The next day when V. asked Prabhavati to take him through aerial flight to the Si Jha'at ana-peak nearby, to visit the sacred te nples there, she revealed that she had lost her miraculous power of flying in the air. She narrated to him how she had overslept and failed to appear at the appointed time at the Pramada Park, which had resulted in V.'s arrest. She had invisibly followed him when he wa; being led away to the assembly-hall of the Vidyadhara3. By mass i ning the form of Dharanendra, she incurred the curse of busing her life and magic power, but she did not fall dead because of V.'s meritorious presence. She had brought bim to that Siddh ksetra, s) that they can enjoy there undisturbed. V. consoled her and they pusei their days cajoying all the pleasures. (73) II Winning of Eight Girls (pp. 74-85) Oace while Prabhavati wis coll:ctiag 15:ujej fron a lake and V. was chatting with her from the shore, somebody having the form Magasavega caught hold of him and flew away. From the soft touch of the hand that gripped him, V. had a suspicion that the kidnapper may not be Maosa vega ia fact. V. was deposited by the kidnapper in a beautiful sylvao eavironment, before a group of girls. The kidnapper then changed into another charming girl, who introduced herself as Hemayasa, She introduced the other seven girls as Suvega, Lokasuodari, Surambba, Ketumati, Sauda nini, Vidyunmati and Hemamalion. They were identified by V. as the sa ne eight girls he had previously seen at the Kosthaka sanctuary during the celebrations of Namidasa's attainment of Kevala(74).

Page #21
12 Vasudevahindi : Majjhima-khanda Hemayasa related to V. her own account and that of her companions. She herself was the daughter of the Vidyadhara king Hemadamstra, while the others, her cousin sisters, were daughters of royal monk Bharadvaja. All of them were staying in the latter's hermitage, engaged in acquiniog the Vidyas. Two monks had predicted that V. was to be their husband. The girls bad seen hin first at the Kosthaka-caitya festival and had fallen in love with him. As they could not bear with further delay, they devised this plan to met bin and units with him wedlock. V. admitted he himself was attracted towards them at their first sight. He however thought it improper to marry then is the absene of Prabhavati who had done so much for him, and who must be suffering at that moment. Thereupon Hemayasa went to fetch Prabhavati (75-77). Assuming again the form of Manasavega through her magic powers, she met Prabhava'i and tried to test her love for V. Through her powers she even let fall in Prabhavati's lap the magically created severed head of V..'rablava i bocane caviaced that V. was killed by Ma 19aveg 1. Disperate with grief, she was on the point of committing suicide by falling from a precipice, but at that moment Hemayasa created a magic illusion wherein she appeared attacking Manasavega, who consequently fled (77 79) Then she told Prabhavati the made-up story of how she and her frieods came to know of Maoasavega attacking V., and how they rescued the latter and took him to their camp. At V.'s behest, she came to protect Prabbavati from Manasavega's herassment. Thereafter she brought Prabhavati to V. Grateful Prabhavati willingly consented to V.'s marriage with the eight girls. The marriage was celebrated with great pomp created by Hemayasa's magic powers (79-82). V. enjoyed all sort of divine pleasures provided by the ten types of wish-fulfilling trees (Kalpataru) (Each of the trees described in detail) (82-85). III Winning of Megbanala (pp. 86-104) V. wanted Hemayasa to assist Prabhavati in re-acquiring the Vidyas. As Nandanvana was an auspicious place for this purpose, all of them left for that place by the aerial car created by Hemayasa. On the way the newly won girls showed to V. the beautiful regions of Mount Ksudra. Himavat, Hemavraja-Vars?, Mount Maha-Himavat, Harivarsa, Mount Nisadha, Devakuru, Mouat Naodada and Pandakavana as they passed them one by one. They arrived at the Nandanavana (86-91). Enjoying the various beautiful sites, they drank beavenly wine naturally produced there. (91-92). Hemayasa initiated Prabhavati in the ritual of mastering Mahaprajnapti, which required to matter the spell remaining standing alone for seven days in chest-deep water.

Page #22
Introduction 13 On the second day while V, and his eight wives were watching Prabhavati from a hidden place, they saw various terrifying disturbances visiting the latter to test her st sad-fastness. Besides there was also seen a Vidyadbara prince Ghanaratha by name who wanted to harass and abduct Prabhavati. With the assistance provided by Hemayasa's magic power, Mahagauri. V. killed Gbanaratha in a combat. While congratulating him, Hemayasa warned him that he was likely to have trouble from Gbanaratba's powerful brother Madanadeva (92-94). On the third day of Prabhavali's penance while V. was taking a stroll in the company of his wives, ne saw the beautiful gclden statue of a girl in a theatrical pandal. Seeing him highly impressed by its beauty, Hemayasa told him that if he was prepared to go through the marriage ceremony with that statue,spend thereafter one night with her in bed, and then show it to Prabhavati, the latter will attain at that very moment the mastery of the magic Vidya, such being the rule. V. volunteered at once (95-96). 1 he marriage ceremony with the statue was performed with great pomp. When at night V. embraced the statue of the girl, it came alive. V. passed the night with her in enjoyment. In the morning the girl again turned into a statue. (96-98). Taking it with him, V. went to Prabhavali wbo immediately attained Prajnaptividya. Then Prabbavali performed the worship of Rsabha, of Dharana Naga and of Vasudeva alongwith the statue. Hemayasa said that the ritual rules required the statue to be throws in water, and promptly she herself took hold of the statue and threw it in the lake. But coming to life, the girl swam back to V. (98-99). She then unveiled the mystery. She was Ghaparat ha's sister Meghamala. Gahanaratha, with incurable weakness for women, ooce abducted seventeen princesses, the daughters of the king of Sakata. Wishing to perfrom the marriage ceremony secretly, he brought them at Nandanavana. Megha mala alongwith her five cousin sisters had accompanied him. (99-103). While he was waiting for an auspicious moment for the marriage-ceremony, Ghanaratha saw Prabhavati performing penance. Atira. ted by her, he began to harass her. He was killed by V. As Meghamala knew from a monk's prediction that V. was to be her busband, she devised a plas: she became statue througb her magic powers. The rest was known. 103-104) IV Winning of twentytwo girls ( pp. 105-111 ) When V. expressed willingness to accept as his wives the five Vidya. hara girls and seventeen buman girls, all abducted by Gbanaratha and

Page #23
14 Vasudevahimdt: Majjhima-khamda then in charge of Meghanala, all of his previous wives cracked jokes. about his insatiable thirst for women. The marriage ceremony was attended by some gods from heaven. One of these gods was V's friend in the previous birth. He presented V. with heavenly garments and ornaments. Bbaradvaja also arrived from his hermitage. He told V. that Vayuratha, the Vidyadhara king of Lalitapura, was inimical to him ( i. e. Bharadvaja ) and to his brother Hemadarhatra. As Vayuratha was deprived by V. of Hemayasa and other girls in which he was interested, he was on lookout for an opportunity to attack Hemadamstra and Vasudeva. Consequently to counter his moves, on Bharadvaja's advice, V. along with his thirtytwo wives, went to Bharadvaja's hermitage. Hemadamstra came there with family to welcome V. V Winning of Viraja (pp. 112-119) Hemadamatra's army-scouts arrived there shortly and informed him. about Vayuratha's imminent attack on the hermitage. Bharadvaja equipped V. with magic weapons. V. was also taught the Gauri-vidya. Hemadamsta's army led by V marched forth to confront Vayuratha's army. In the battle that ensued, Vayuratha magically created a Goblin which seized. Hemadamhstra and assailed V. V. rescued Hemadamstra, overpowered the Goblin and attacked Vayuratha, who along with his army fled and retur. ned to his city. All bonoured V. as a great hero. While V. was strolling in the wood-land surrounding the hermitage, he chanced to seek several times a beautiful girl. Once while he was tak ing a stroll on the bank of the river Visamavahint he saw the same girl being carried away by the forceful stream, which was known to have a very dangerous whirlpool. V. promptly jumped into the water to save the girl. He caught hold of her with his right hand, when all of a sudden a coral bracelet got tied on that hand from nowhere. In the meanwhile V. along with the girl was caught in the whirlpool. They were whirling round and round. A miraculous fire was seen enkindled in the stream-water. Oblations fell into this fire from the air. Flowers were showered. Song and music filled the air. A mysterious voice proclaimed that the wedding had been duly celebrated. Immediately the whirlpool subsided. V. along with the girl safely reached the bank. Afterwards the girl narrated her account as follows: I am Viraja, daughter of Prabhanjana, the ruler of Lalitapura, who was superseded by his nephew Vayuratha. An astrologer had predicted that

Page #24
Introduction my father would win back Lalitapura with the help of his future son-in-law who was staying at that time at the hermitage of Bharadvaja. So in order to lure you (i. e. V.) my father contrived the trick of showing me being drowned in the whirlpool. Rsidatta (pp. 120-144) 15 Hemadamstra wanted to take V. with him to the Kanakacuda city. But Devarsabha, the king of Tratapura and a friend of Bharadvaja, was to come to meet V. because there was a prediction that V. would marry. his daughter Surapsaras and help him defeat his enemies Manasavega and Mahasikhara. So Hemadamstra left without V. Once a terrible ghost appeared in the hermitage and terrified the hermits. V. faught with it heroically and put it to flight. carana mooks, Bhanuyasas and Bhanuvega, visited the hermitage, They narrated the following account of the royal monk Kanakaratha and the nun Rsidatta, who had just then attained Kevala at Bhadrilapura. Hemaratha ruled over the city of Rathamardana in the southern Bharata. His son Kanakaratha was betrothed to Rupint, the daughter of Sundarapani who ruled over the city of Kaveri. Kanakaratha left for Kaveri for his wedding. The marriage party came across a big forest on its way. While searching for some water source, it found a hermitage with a shrine. nearby. There lived a hermit. A beautiful girl was occasionally glimpsed in the vicinity. Kanakaratha encamped there for some time, and being curious about the mystery of the chance appearances of the beautiful girl, he showed great devotion to the hermit. He offered to marry the girl. Thereupon the hermit related his own account as follows: Formerly I was king Harisena ruling over the city of Mrttika. Feeling disgusted with the worldly life, I became a hermit. My wife also joined me. We retired to this forest and lived in this hermitage. She was pregn ant at that time. She gave birth to a girl and died thereafter. I brought up the girl, who was named Rsidatta. To protect her from any danger when I went out, I gave her a magic ointment. By applying it to her eyes, she could become invisible. As by now she has come of age, I would gladly marry her to you. But she had been brought up indulgently. So you should treat her with great consideration. (pp. 126-127).

Page #25
16 Vasudevahindi : Majjhima-khamda Kanakaratha decided to terminate bis journey there. He married Rsidatta. The hermir Harisena immalated himself on a pyre. Kapakaratha set out on his way back. Rsidatta scattered on the way at intervals the miraculous seeds of a quick-growing tree that were given to her by her departing father. When the party reached Ratham ardana, the royal family gave a welcome. Rsidatta spent five years quite happily (pp. 127-128). Reports of Kanakaratha's marriage with a hermit's daughter reached Ring Sundarapani. Princess Rupini was very unhapppy at such a turn of events. She cherished an ardent desire for marrying Kanakaratha. Once a Yogidi, by oame Sulasa, who was adept in miraculous Vidyas, visited Kaveri and she became intimate with the princess Rupini. When she learnt about Rupini's frustration in her propos:d marriage with Kanakartha, she promised to help her and bring Kapkaratha to Kaveri ( pp. 128-129 ). Sulasa went to Rathamardana. By means of her miraculous powers, she started clandestinely murdering one palace guard every night, entering thereafter the bedroom of Kapakaratba, besmearing the mouth and hands of the sleeping Rsidatta with blood and depositing human flesh near her pillow. Kanakaratha became coovinced that Rsidatta bad became a Raksasi. He pleaded with her to desist from that kind of heinous acts. She tried to convince him of her innocence. King Hemaratha suspected some foul play by the leaders of the heterodox sects and ordered their expulsion. But Sulasa showed to him through her usual frame-up that Rsidaita was the culprit. The king ordered her to be executed. She was taken to a cemetary. She offered her ornaments and clothes to the executors, who ultimately relented and let her go (pp. 130-133). Rsidatta fled towards south. Being guided by the trees that had grown up from the seeds formerly scattered by her, she reached her father's hermitage after facing great dangers and difficulties (133-135). She cleaned the hermitage along with the adjoinig shrine, and lamented over her lost father and the happy days of her childhood. She stayed there all alone and in constant fright of wild animals and tribes. Recalliog her father's instruction, she obtained from the forest a miraculous herb. Tearing open her left thigh, she put that herb inside. Immediately she was transformed into a male. She wore matted hair agd bark garments and lived there like a hermit (pp. 135. 136 ). Shortly after this, on receiving message from Sundarapani, Hemaratha sent Kangkaratha to marry princess Rupini. On his way Kanakaratba

Page #26
Introduction came to the same old hermitage where now Rsidatta was staying alone. Remembering her he was overpowered with sorrow. He met the young hermit, who secretly recognized him. On enquiry from Kanakaratha, she told him that he lived there alone since more than five years. Kanakaratba somehow felt an intense liking for the hermit. Returning from Rathamardana to Kaveri Sulasa too arrived there. Raidatta recognised her. Tempted by Rsidatta's willingness to teach her the Stambhant and Vimocant Vidyas in exchange of her Avasvapin and Talodghafani, Sulasa got friendly with her and confidentially told her how cleverly she had managed to liquidate Rsidatta in order to oblige Rupini. Rsidatta, giving an excuse cancelled the arrangement of exchanging the Vidyas. Sulasa left for Kaveri. 17 Excessively pressed by Kanakaratha, Raidatta spent one night with him at his camp. In the morning, Kanakaratha insisted that the hermit should accompany him to Kavert. Rsidatta consented after much persuasion. They reached Kaver1. The marriage was celebrated. On Kanakaratha's insistence Rsidatta shared the newly wedded wedded couple's bed-room. Once Rupini revealed to Kanakaratha how she cleverly managed through Sulasa to dispose of Rsidatta and to call to call him Kaveri to marry her. Rsidatta was overhearing this. [ According to another version of the tale it was Rsidatta himself who narrated this account under the guise of somebody else's story. ] V-3 way of Greatly pained by this revelation, Kanakaratha felt highly disgusted with Rapint and he promptly ordered her to leave the place. By atonement for the cruel injustice done to his beloved Raidatta, he prepared to immolate himself in burning pyre. All tried to dissuade him. At the last moment, Rsidatta could stop him with a promise to show him his beloved living. Then behind closed doors she opened her thigh and removed the magic herb. Her natural form was immediately restored. To the overjoyed Kanakaratha, she related how she was let go by the excecuters and how she reached the hermitage and lived there. The nun Sulasa punished and driven out. Rsidatia got Rupint pardoned. Kanakaratha along with both the wives returned to his city. Hemaratha crowned him as his successor. Getting initiation from Acarya Bhadrayasas, he renounced the world.

Page #27
Vasudevahimdi: Majjhima-khamda Once when Bhadrayadas along with Hemaratha and other monks came to Rathamardana, Rsidatta asked him as to the cause due to which she got accused as a Raksast and underwent mortal sufferring Bhadrayesas told her that during one of her previous births, she had reviled the monks as feeding on carcass, and in the next birth thereafter she had practised as a nun severe austerities with some deceit. So she had to suffer the consequences of her past deeds. Thereafter Rsidatta and Karakaratha renounced the world. In their wanderings they reached Bhadrilapura, where they att ained Keval-jnana 18 VII Winning of Anilayasa (pp. 145-160) Being asked by Bharadvaja, the monks revealed that the terrible ghost which earstwhile appeared in the hermitage and whose. chopped off by V. was Vayuratha in disguise. Thereafter the monks left the Kancana-guba. Receiving news about V. 's fight with a ghost, Hemadamstra along with his mother paid a visit to the hermitage. To counteract the constant danger of attack and abduction from the hostile Vidyadharas, Hemadamstra advised V. to acquire Maharohini Vidya. Bharadvaja volunteered to help in this matter. Accordingly, under the guidance of Bharadvaja's disciple Satya, V., purified by prescribed rites, mounted a huge wooden pyre which was set on fire, and started repeating the prescribed protective speIls. The terrific fire raging all around did not harm V. At night, eight Vidyadharas appeard there. They showered burning wood-blocks on V. Then they lifted V. and carried him to a mountain peak. They bound him tightly. All the while V. believed these to be disturbances normally visiting an aspirant to the Maharchint Vidya Then the Vidyadharas took V. to a Vidyadhara city that was flood-lit with gems. At that juncture V. realized that it was not his steadfastness that was being tested, but it was a well-planned abduction by his enemy Vayurat a. V. was taken to a huge building and deposited on the floor of a room. Soon his captors received orders to keep a careful watch on their captive for the night. (pp. 151) In the morning V. was taken to Vayuratha. On the way V. accidentally got a glimpse of Vayuratha's a glimpse of Vayuratha's beautiful sister Anilayasa who seemed to look at him wistfully. Vayuratha ordered that V. was to be offered next day as a sacrificial victim to goddess Sankuka, and till then he was to be confined in an adamatine pit in underground cell that was surrounded by flames produced through Vidya and encircled by armed

Page #28
Introduction guards. V. was brought to that lock-up, where without food or drink_he awaited his fate in utter darkness, but with equanimity and resignation. All of a sudden the floor of the cell was torn open and there appeared Anilayasa. She told V. how she had fallen in love with him since the time she had seen him at the Kosthaka shrine pilgrimage, and how this feeling had got more and more intense as she heard about his suparhuman exploits. She had burrowed an underground passage with the help of Vidya and had brought meals for him (p. 152). V. told her that he had vowed to abstain from food until he got his release. Unhappy Anilayasa went back; but soon she returned. Afraid of being found out by her attendants, she had gone back to install in her apartment her second form created through Vidya. She released V. from the fetters. V. realized that Anilayasa was powerless to take him out of the dungeon. She spent that day and the following night there. In the morning she put back fetters on V. and left the dungeon, covering the underground opening by means of her Vidya. 19 Shortly the guards took V. out and under Vayuratha's orders brought him bound all over with fitters before the image of the Sankuka-Vidya. As the ugly executioner, ordered by Vayuratha, raised his sword to severe V.'s head for offering to the deity, there was a violent trembling in the image. Then it sprang up, rushed at Vayaratha, emitting flames of fierce rage from her mouth and threatened him with the words 'You wretch, here you die !" Trembling all over, Vayuratha fell at her feet and her feet and so also all the other Vidyadharas. At that moment the image caught hold of V. and flying through air, brought him to a mountain peak that was covered with thickets. (p. 154). She removed V.'s fetters. V. made to clasp the feet of the goddess in worshipful reverence, as she had saved his life. He was however somewhat intrigued by seeing her feet like those of a young girl adorned with anklets, At that moment she caught V.'s face in her delicate hands and said, 'Don't do that my lord, I am your humble servant Anilayasa'. V. raised his eyes and saw Anilayas in her unparalleled charm and beauty. The golden image of Sankuka lay there by her side on the ground. V. thanked Anilayasa and granted her wish that he should remain always united with her. She described the sarroundings of the place where she had brought V. It was mount Simanaga or Himat. At the foot of the peak there was a Rabha temple called Dharanudbheda, because it was constructed by the Serpent King Dharana at the time when he

Page #29
Vasudevahimdt: Majjhima-khamda bestowed Vidyas on the first Vidyadhara kings of Bharata, Nami and Vinami, who had been soliciting Rsabha engaged in austerities. Dharana had laid down that any one who attacked even a hostile person within the moun tain premises would perish along with his family. There was another temple there constructed by Trivisnu's son Srivijaya to commemorate his uncle Acala Balabhadra's attainment of Absolute Knowledge. A third temple was constructed by the Vidyadhara sovereign Amitatejas. She had brought V. there because the palace was safe from enemy's attacks. (p. 156). 20 They went to worship at the shrines. The Sankuka image was deposited a a shrine. As V.'s vow was fulfilled, he broke his fast by eating berries. In a beautiful bower of creepers V. married Anilayasa according to the Gandharva rites, and they passed the night in enjoyment. In the morning V. duly installed the Sinkuka image in the shrine and performed worship (pp. 156-157). Once when V, asked Anilayasa to take him flying through air to the top of a peak for enjoying the sight of dancing peacocks she revealed the loss of her Vidyas. It was the result of the punishment she had ircurred for entering the image of Sankuka to frighten Vayuratha and others in order to save V.'s life. But at that time some other divine power too had entered the image and that power was mainly to be credited with V.'s rescue, while Anilayasa gave only a semblance of help. She would have lost her life for this transgression, but V.'s greatness as a person worked as the saving power. Hearing Anilayasa's account V. realized how great was her sacrifice in his behalf. Roaming through the wood-lands on the Dharapudbheda range of the Samanaga, they found on a hillock wonderfully sweet wine, produced through natural fermentation of rotten flowers, leaver, fruits etc. that had fallen from trees. They spent many days happily on that mountain. (pp. 157-160). VIII Winning of Vaidary amala (pp. 161-172) Once the Simanaga mountain was visited by crowds of Vidyadharas, it being the occasion of the annual festival of initiation in the ceremony of acquiring the Vidyas. It was a one-night festival held on the grounds of the Jina temples. Anilayasa identified for V. various Vidyadhara princes, including Prabhavati's father Pavanavega. Moving incog. nito in the midst of the festive crowds, both of them were pleased to hear the Vidyadharas talk impressively about the wondrous powers and exploits

Page #30
Introduction zi of V. who was reported as destined to be the future Vidyadhara Sovereign. (pp. 161-162 ). Moving about, V. saw a black beauty named Vaiduryamala, irakiog a daace offering before the Rsabha image. He felt a longing for her. Jealous Adilayasa pressed him to return. At dawn the festival ended. In the morning when V. was collecting lotuses from the lake for worship, Vaidurya nala chanced to arrive there. She complimented Anilayasa for get. ting a god-like husband. At her request Anilayasa introduced her to V. as the daughter of Matangadeva, ruling at Matangapura Vaidursamala offered to take them to her city, where they could live as her honoured guests. Being already enchanted by her beauty, V. consented. Vaiduryamala brought them in an acrial car to her palace garden. Her father welcomed them. They were treated with high regard. Vaiduryamala offered Agilayasa to teach her Vidya, but the latter declined, because she belonged to the Sankuka School, while Vaiduryamala belonged to the Matanga School. Besides being childhoodfriodds they were equals, (pp 163-166 ). Once Agilayasa was insulted by five passing Vidyadharas who owed allegiance to her father. Greatly outraged, she decided to acquire the Vid. yas even from the Matangi Schcol. V. gave ber permission. While she was occupied with the observa'ion of the prescribed vows and rites, V. married Vaiduryamala at her back because Matangadeva told him about the prediction that he (i.e, V.) was destined to be Vaiduryamala's husband. At the time of the performance of the marriage ceremony, Vaiduryamala bestowed on V. the Mahamanasi Vidya as a present. News were brought to V. that Aoilayasa had accomplished her undertaking and acquired the Maharohini Vidya Vaiduryamala attended the concluding rite connected with that and returned to Y. While both of them were enjoying drinks, Apilayaga arrived there. Painfully shocked and furious at Vaiduryamala's breach of trust in marrying V. at her back, she complained to Matangadeva, who punished Vaiduryamala by putting her into fetters, and ordered V.'s execution. Releating later, however, he commuted Vi's punishment in to banishment to wilderness. Anilayasa flew away somewhere. V. was carried away by the Vidyadharas, who left him in a wilderness. But during the night some other Vidyadbaras abducted him and left him in another woodland (pp. 166-172). IX Winning of Indrasepa (pp. 173-178) V. started walking in a direction and arrived at a temple of the God

Page #31
Vasudevahindi : Majjhima-khamda of Love. He performed the worship and going forther met one Ruciradova, who was younger brother of Pota, the Licchavi king ruling over the city of Vaisali nearby. Ruciradeva told V. that after winning the wager from his brother in a horse-race, he bad laid another bet with him on a race between his own cow-elephant with the latter's Laghusona horses. But this time he had lost all hopes of winning the wager and hence he was planning to leave the city for good. V. assured Ruciradeva that he would help him win. On the appointed day, V. mounted tbe cow-elephant and won the race for Ruciradeva. The latter married her sister lodrasena to V., this having been also a prediction made previously by his father, who, as a monk, had acquired clairvoyance. Once a messanger arrived from Sravasti bringiog letters from Priyangu. sundari, from Nilayasa (who had been brought to Starasti by Hiranyavati) and from other relatives, enquiring about Vi's whereabouts aod well-being - They had been informed by Hiranyavati how Prabhavau had taken away V. with her for meeting one of his previously married wives. She also told them that he was at that time in Vaisali. V. sent appropriate return messages to his wives and relatives and promised to go shortly to Slavasti. X Winning of Laksmana (pp. 179-182) Ruciradeva ca pe to know about his brother's plans to imprison bim and V. under the excuse that Indrasena was given away by him in marriage to some person of upkowa familly-origia. So along with V. and his own followers he secretly left Vaisali and sought refuge with his maternal uncle ruling at Kosalapuri. King Kogala's secret service reported about Pota's immament attack on Kosalapuri. V. wrote to Enikaputra at Sravasti to send him military assistance. The latter's five sons arrived with a big army. In the meanwhile the Licchavi army arrived there. V. led the attack against the Licchavis. The hostile forces were routed. Then Pota sought out v. and began to fixht with him. V. pierced his forhead with an arrow Rucir adeva caught Pota ali. ve. V. returned in a triumplant processioa. When Pota's wound healed he begged V.'s pardon and offered him his sister Laksmana in marcia se With Indrasena's consent V. accepted the offer. Laksmana was called from Vaisali. Tho wedding ceremony was performed. Eojoying in the company of Laksmana and Indrasepa, V. passed the time happily. (p. 182).

Page #32
Introduction XI Wipping of Sukosala (pp. 183-184) Once a public announcement was made that princess Sukosala's Svayamvara was fixed up on a particular day. The Royal Jester remarked that it was pointless when V. was already there as the most obvious choice. In the Svayamvara, Sukosala chose V. The Jester snubbed those who, igaorant of V's greatness, tried to be critical about Sukosala's choice. The king Kcsala latter on told V. that Sukosala had fallen in love with V. already at the time of the latter's arrival in the city, but to avoid misunderstandiog on the part of his kinsmen he had arranged the forma. lity of the Svayamvara. V. thanked the king. XII Winning of Lalitavega (pp. 185-196) Once a horse-dealer brought to King Kosala a white horse for sale. At the King's request V. mounted the horse for testing its quality. After a while the borse began to run with extraordinary speed and then it flew up in the air. Suspecting some foul play, V. struck a blow on the horse's neck. The horse fell down on the earth, and transformed itself into a Vidyadhara. At that moment a fierce lion, rushing down from the air, rounced upon V. V. struck him also with a heavy blow. Thereupon the lion transformed himself into a Vidyadhara. Both the Vidyadharas immediately jumped and disappeared in air (p. 185). V. found himself in the midst of a wilderness, Searching for water, he came to a lake where a fierce looking tribal shot an arrow at him. V. threw a boulder at that fellow. Then both of them got locked in a fierce combat. At that juncture an enormous swan attacked V. V. seized on: leg of both his attackers. They started growing enormously big, so much so that their free legs rested on the mountainpeaks. Uodaunted by this, V. pulled them by the leg. They fell down and assumed their natural forms as Vidyajharas. V. seiezed them by their neck. and bumped their heads against each other. One of them fell down unconscious. The other one begged for his life. V. showed mercy and pardoned them (pp. 186-187). They revealed that they were sent by Vayuratha to kill v. but the latter with his super buman strength had overpowered them. They delcared their allegience to V. One of the Vidhyadharas informed V. about the forthcoming Svayamvara of Kanakavati, the extraordinary beautiful daughter of the Vidyadhara king Haricandra ruling at Pedhalapura. He promised v. to influence Kanakavati's mind in such a way that she would chose V. in the Svayamvara. Thereafter the Vidyadbaras left that place.

Page #33
Vasudevahimhdi: Majjhima-khamda When V. was resting under a tree after bathing in the lake, he saw a huge elephant on the bank. It opened its mouth and a beautiful girl stepped out. The elephant stretched himself on the ground. The girl collected lotuses and offered worship to some deity on the bank. Then she lightly slapped the elephant, who got up and opened his mounth. The girl entered it and the elephant started to return. V. followed it. The elephant reached a white hill, and reducing himself in size entered a cave under the hill. On closer observation V. found that the hill was in fact a huge heap of human bones and corpses and it was infested with snakes,ichneumons ete. At the entrance of the cave there was a majestic mandala strewn with human flesh and blood. This left no doubt in V.'s mind about the girl being a demoness (rakkhast). 24 When V. returned to the lake, he met Bhagirathidatta and others, who had arrived there in search of him. V. narrated what happened to him. He told them to stay there for a day or two as he had something on hand. Along with his friends, V. slept at night in a bower on the bank. Shortly he heard sounds as if coming from a distance, of musical instruments with which a song also was being sung. The song said:. dear one, making us sleepless how can you sleep? Wake up.' (pp. 188-190). V. lost sleep. He thought it was the voice of some girls singing. The sounds ceased immediately. V. saw all his companions fast asleep. So he thought what he had heard was only in a dream. As he tried to resume sleeping, he clearly saw a beautiful girl surrounded by her companions sporting in the lake water. V. got up and rushed to up and rushed to see them from near. But before he could catch them, they disappeared. V. returned to the bower. Again the sounds of conversation, clinking ornaments and song reached V.'s ears. V. decided all this was due to some girl longing for him. He got up again and went in the direction of the sounds. Shortly he saw the girl on a swing, surrounded by her companions. As V. proceeded to address her, the girl, her friends, the swing the swing and all suddenly disappeared, There appeared a bower of creepers with a luminescent medicinal plant in the midst. To take that plant V, holding with his hand a Campaka-creeper for support, mounted the bower, when all of a sudden the bower began to whirl and words from air were heard saying The handtaking ceremony in the wedding has been accomplished. V. found himself standing on the ground and holding the hand of the very girl he had been trying all the while to meet. A couch was ready close by. V. spent the night with the girl. In the morning the girl's companions appeared. The girl gave her own introduction as follows:

Page #34
Introduction 25 I am Lalitavega, a sister of Vayuratha and Anilayasa and a niece of Viraja. I fell in love with you when I saw you brought to Lalitapura as a prisoner. When you were taken away by Adilayasa; I got daily reports about you through the Vidyas. Wben Candratapa and Jambuka worsted by you brought the news of your bravery, an intense longing for you was created in my heart. Consequently, advised by my companions, I came here. I created various magic scenes you witnessed to make sure of your feelings towards me, and finally I contrived the device to make you hold my hand. V. asked her about Agilayasa's whereabouts. She said that along with Viraja and other wives of V., she had been staying at Bbaradvaja's hermitage. As V. wished to wander about for sometimo more, he advised Lalitavega to go to the same hermitage and stay there. Lalitavega left with her companions. In the morning, V. Darrated to his friends how he had won Latitavega (p. 196). XIII Winning of Citralekha (pp. 197-205) At noon, V. took Amsumat with him to tho lake. Instructed by V. Anasumat climbed up a tree on the bank and lay there concealed. V. hid himself in water under a lotus leaf. The elephant arrived. The girl stepped out from his mouth, descended in water and started collecting lotuses. As she came near V., he caugbt her hand. She told him her story as follows: I am a human being. I was abducted by a demon, whom you see dow on the bank in the form of an elophant. He treats me as his daughter. Ho lives in a self-luminous cave under the hill of bones. Assuming his normal form of a horrible demon, he always sleeps clasping me between his arms and legs. If you want to rescue me, you should come in the cave at night when the de non is dead asleep and powerless. Saying this, she returned, performed the usual worship and disappeared along with the elephant. Amsumat was wonderstruck by seeing what had transpired. V. informed him about his resolve to rescue the girl. At the approach of pight, V. instructed Pota and others to get armod and remain vigilant. Taking Amsumat with him, he went to the bill of bones. He instructed him to wait at the mouth of the cave, and to escort wsm

Page #35
Vasudevahithdi : Majjhima-khamda the girl to their camp when she would come out from the cave (p. 199). V. entered the cave, and reached the place where the demon slept with the girl in his clasp. He skilfully substituted himself in the girl's place. The girl wriggled out and left to meet Amsumat waiting outside. 26. As a true Ksatriya, V. decided to wait for the demon to wake up before he attacked him. The demon opened his eyes, and seeing V. in his clasp, expressed astonishment at the latter's fearlessness. Seeing that V. had clutched a knife in his hand, the demon showed him his sword--like claws. Undaunted by this, V. challenged the demon to fight. The demon asked him about his identity. V. told him he was Vasudeva, belonging to the great Harivamsa clan. Praising V.'s fortitude the demon suddenly transformed himself into a Vidhyadhara of lustrous form. He fell at V.'s feet and told his story as follows: I am the Vidyadhara king Citragati, ruling at the city of Udadhighosa. I have a son named Citraratha and a daughter named Citralekha. Megharatha's son Mandaradeva, ruling at Kiratavardhana, Kiratavardhana, attacked my city and drove me out. I took shelter at the foot of the Himavat mountain. Mandaradeva offered me to give back my kingdom if I gave him my daughter Citralekha in marriage. But a Carana monk told me that I was destined to regain my Kingdom with the help of Vasudeva of the Harivashsa clan, who would also be Citralekha's husband. He also informed me about your whereabouts. So I came here with Citralekha. To test your strength and know your mind, I assumed the form of a demon and created the cave palace and other things through the power of Vidyas. I will be extremely happy to have you as my son-in-law. They moved out of the cave and met Amsumat and others. The marriage ceremony was performed. V. spent the night with Citralekha in a palace created by her through the power of Vidyas. In the morning, Citragati left, taking Citralekha with him at V.'s advice. XIV Winning of Harikanta (pp. 206-215). V. and his party started to return to Kosala, but Pota had all of a sudden a heart-ache. So the departure was postponed. Bhagirathidatta, returning from a hunting expedition, reported about the wonder he had sighted. A huge lion lay stretched in a mountain cave, nd a beautiful girl was attending upon it and was seen stroking his

Page #36
Introduction mane. Taking a few friends with him, V. immediately visited that cave, He approached the girl and tried to pull her by the hand, when the lion got up and pounced upon him. V. seized him by the mouth and threw him down. He caused him to get up with a kick, and then holding him by the ears, he beat down his (i. e. the lion's) neck and at the suggestion of his companions, mounted on his back. At that moment a heavenly voice said "You have mastered the Vidyas called Simhamukhi, Gauri and Gan. dhari, since a Great man rode on you." (p. 208). Flowers rained on them from above. Suspecting now that perchance it was not a natural lion, V. got down aod let the lion go. Immediately the lion got transformed into a Vidyadhara. He introduced himself as the Vidyadhara king Harivega, and thanked V. for helping him to master the Vidyas by riding on him. Shortly Harivega's wife, son and other Vidva. dharas arrived. Harivega performed the worship of Rsabha, Dharana and the presiding deities of the Vidyas. A grand feast was arranged When the dinner was over, Harivega narrated to V. his account as follows: (p. 210). i am Harivega, son of Ajitavega ruling at Amaranandana. Suvega ruled over Gagananandana. He was a devout Jain, while I was a nonbeliever. We were enemies. Suvega crowned his son and then renounced the world. Once while going towards the southern Bharata, I saw belon Suvega practising austerities on the mount Astapada. I made to attack him, when the Serpent king Dharana saw me and punished me by depriviog me of the Vidyas. At that moment Suvega attained the Absolute Knowledge. Op my appeal for mercy, Dharana restored to me the minor Vidyas. He also told me that I will get back the major Vid, as, then only when, engaged in the rites of propitiating the Vidyas, some Great Man would ride on my back. My fortune-teller informed me that I was destined to get back my kingdom through Vasudeva, who would also become my son-in-law. He also told me about your present whereabouts, and suggested the stratagem of assuming the form of a lion, in order to induce you to ride. It was I who, through the power of Vidya, caused Pota's heart-ache so as to delay your departure. I now request you to accept my daughter Harikanta's hand. V. accepted the offer. The wedding ceremony was performed. Harivega left for his city, taking Harikanta with him. V. promised to visit them shortly. V. along with Pota and other friends returned to Kosala (p. 215) XV Winning of Kanakavati (pp. 216-258) Once during the night V. was awakened from sleep by some unknown

Page #37
28 Vasudevahimdi : Majjhima-khanhda hands gently shampooing his feet. V. got awake and found that it was the Vidyadhara Candratapa, who gave him Gews about Prabhanjana, Vayuratha and Lalitavega. He also told him how he had approached Kanakavati at Pithapura, showed her V.'s picture and bad bow brought her message for V., requesting him to attend her Svayamvara. So V., Kosala, Pota aud others started towards Pitbapura (p. 218). The Royal Jester suggested that when V. was to be present at the Sva. yamvara, it was quite pointless for the king and others to attend it as aspirants. The party reached Pathapura. Haricandra received them duly. They encamped in the Laksmiramana park, where there was also the sbrine of Lord Nami, as a memorial to bis having used the place as the Sermon Ground. V. was witnossing the great commotion due to arrival of various prioces, when God Kubera arrived in the park with his retinue in aa acrial car. He called V. add commanded bim to go to Kanakavati 48 his messenger to tell her to choose him (i.e.Kubera) in the Svayamvara. Due to Kubera's divine powers, V. would not be seen or stopped in his mission by anybody in the royal apartments except Kapakavati. V. put on soiled clothes and proceeded to carry out his mission (p. 221). V, reached the royal palace. He crossed seven apartments one after another, with their respective floors polished and coloured like oil, curds, milk, water, cmerald, lotus and conch-shell; occupied by groups of ser. van-maids engaged in practisiog drama, daoce, song and music and containing various stores of cosily household articles like clothes, ornaments, gold, gems, utensils, furnishings etc. The palace was an architectural and sculptural wonder. Coming to know that Kapakavati was in the Pramada parla attached to the royal palace, V. entered the park, climbed to the seventh floor of the beautiful building and saw Kanakavati sitting on a golden seat. She was looking attentively at the portrait of some man in a painting hold in her hand. She saw V, as he entered the room (pp. 222-227). Her glance darted from the portrait to the visitor and from the visitor to the portrait, comparing the two. She welcomed bim with great emotion.

Page #38
Introduction 29 Calling him her master and lord, she got up to fall at her feet, when V, tried to stop her saying that he was just like her servant and she was worthy of his worship. Even then she fell at his feet calling him her chosen husband. V. told her that God Kubera had chosen her as his bride and he (i.e. V)had come as his messenger (pp. 227-228). Kubera had offered to marry her and make her the mistress of men and gods. She need not bother herself any more about the Svayamvara. Kanakavat replied that she whorshipped and honoured Kubera and was always ready to serve him as an humble servant, but marriage was appropriate between equals only, and she with her body full of human imperfections was quite unfit for a great god of Kubera's status. Inspite of V.'s strong, sincere and tempting pleading, Kacakava remained firm and sent her apologies to Kubera (pp. 229-230). V. returned to Kubera. He started to submit the report, but Kubera told him he already knew what had transpired and praised the devoted and selfless spirit with which V. carried out the mission. He presented V. with a divine garment and divine ornaments for all parts of the body. Thereafter invited by Haricandra, Kubera went to the Svayamvara pavilion and occupied the loftiest seat., V. and his companions sat on a bench nearby. Kubera threw his finger ring towards V. who caught it with a bow and wore it on the right little finger. As a result his appearance changed so as to resemble Kubera perfectly. Kanakavti appeared on the pandal. Her nurse introduced her to the princes one by one, beginning with Kubera. Thrice in this manner she made the round of all the suitors, but she did not choose anybody. When the nurse pressed her to take the dicision, she, with her face bent down, started weeping One of the Apsarases appealed to Kubera not to harass Kanakavaty any further. So Kubera asked V. to remove from his finger the divine ring he had given him. V. obeyed. His nutural appearance was restored. Kanakavait could now identify V. and she promptly garlanded him. The marriage-ceremony was performed with the participation of Kubera and his retinue. When it was over Kubera gave to V. the following explanation as to why he had come to attend the Svayamvara(pp. 231-233). Formerly King Nisadha ruled over Kosala. By his queen Candrasena, he had two sons Nala and Kubara. Nala was extremely beautiful. Damadant, the daughter of Bbtmaratha and Puspadant ruling at Kundinapurt in the Vidarbha country, married Nala at a Svayamvara. In beauty she was comparable to Kanakavat here. Nisadha crowned Nala as King, made Kubara heir-apparent and renouncing the world, became a monk, Kubara jealous of Nala and knowing his fondness for gambling, learned from

Page #39
30 Vasudevahima: Majjhima-khamda somewhere the magic charm to win the dice play. In the gambling match, Nala lost to Kubara everything including Damadant. Damadanti. Advised to show mercy, Kubara let go Damadant with Naia. Under his orders they left the country taking with them nothing but a chariot and some provisions. While passing through a forest, robbers took away from them everything except their clothes. They entered a thick forest. Nala advised Damadanti to go to her father's house, but she was most unwilling to part his company. So while Damadanti was asleep, Nala left her. Before running away, he wrote on the path instructions for Damadanti to go either to Vidarbha or to Kosala. When Damadanti woke up, she found that Nala had deserted her. She lamented piteously. She came across the message Nala had written on the path. Wandering helplessly she got utterly exhausted. At night she slept in a thicket, where a python began to swallow her by the right leg. She appealed to it to release her in the name of the power of her chastity, and struck it on the head. The python released her leg. She moved away. But immediately a terrible lion faced her. He also left without harming her, as she addressed the same appeal to him. Thereafter two Pulinda tribals caught hold of her. They fought with each other over her possession, and both of them perished fighting. Moving further she came across a caravan encamping in the forest. She told the caravan-leader that she was a bania girl. Escorted by her husband she was going to her father's house in the company of a party of travellers. Last night her husband disappeared somewhere. Going in search of him she had lost her path. The caravanleader brought Damadanti to Acalapura, ruled over by king Ripusatru and queen Candray asa. The queen was Damadanti's Damadant's mother's sister, but Damadanti did not know this fact. The queen's maids, fetching water from a well saw Damadanti and impressed by her beauty and her tale. of woe, they took her to the queen. the queen. The latter was impressed by the girl's resemblance to her niece Damadanti. But the latter introduced herself as a bania girl and repeated the story she had told to the caravan-leader. Out of compassion, the queen gave her shelter. Damadant lived there like an elder sister of the princess Candravati. She was full of sorrow on Nala's account. (pp. 241) about the exile of Nala When Damadanti's parents came to know and Damadan11, they sent search-parties in all Brahmana called Harimitra during his search met the king and queen. They were pained to know about Nala's directions. A trusted to Acalapura and

Page #40
Introduction 37 misfortune. Accidentally Harimitra met Damadanti in the alms-house. They recognized each other. He informed the queen and all were overjoyed. Damadanti Darrated her tale of woe. Harimitra brougbt her to Vidarbha. The king consoled her and promised to find out Nala and bring him back (pp. 242-244). After leaving Damadanti, Nala entered a huge forest. A snake burning in the forest-fire appealed Nala in human voice to rescue him. When Nala brought him out, he bit Nala on the right hand. Consequently Nala became ugly and deformed. The spake then transformed himself into a God and told Nala that formerly he was his father. He was reborn as a god in heaven. He had visited Nala in that manner and deformed him, because he wanted to protect him from his enemies. He gavo Nala a Bilva fruit containing heavenly dress, and a jewellery box. When these clothes and ornaments were worn, Nala would get back his natural form. He predicted that Nala would regain kingship. As desired by Nala he took him to Sisumarapura and left (p. 245 ). Nala entered the service of king Rtuparna, who ruled there. The king asked this hunchback about his expertise. The latter said that he knew how to prepare extraordinary dishes cooked in Sun's rays. He gave out that Nala bad taught him that when he lost his kingdom and was exiled to the forest, where he was reported to bave perished. Rtuparna was sorry to learn about Nala's fate. Ordered by him, the hunchback, who had introduced himself as Hundika, daily prepared sun-cooked dishes for the king ( pp 246). Oace Rtuparna's messenger praised before the king of Vidarbha the sus-cooked dishes that ktuparna's cook Hundika prepared. As only Nala knew the Adityapaka-cooking, a Brahmin called Kusala was sent at Damadanti's request to Sisumarapura to ascertain who was this Hundika. When Kusala saw that Hundika was deformed, hunchback and ugly, he was utterly disappointed. Resting near the residence of Hundika, he sang a song referring to the ruthlessness of deserting Damadanii alone in a wilderness and to her subsequent sufferings. Hearing this song Hundika wept sorrowfully. Kusala saw him in this condition. He asked him why he was moved so much. Hundika ieplied that he was touched by the tragic content and musical appeal of the song. Kusala revealed to him the purpose of his visit and narrated Damadanti's sufferings up to the point when she was brought to her parents. Hearing this, Hundika again shed tears. He excused himself for this by telling that he was reminded

Page #41
32 Vasudevahithdi : Majjhima-khamda of similar experiences of his own. Hondiks offered hospitality to Kusala and gave him as gift the costly ornaments and dress formerly presented to him by the king (p. 248 ) When Kusala returned to Kuindinapura and submitted his report, Damadaat was convinced about Hundika being the same person as Nala, transformed under some catastrophic affliction. Bhimaratha devised a strafagom to ascortain whether Hundika was Nala or somebody else. He sent a messenger to Rtuparna, with an invitation to attend Damadanti's second Svayamvara. The messenger was instructed to give as the Svayamvaraday, that day which was next to one on which he would meet Rtuparna. As the latter had shown unusual attraction for Damadaniy at the time of het real Svayamvara he would certaioly rush to this fake Svayamvara, if he could. Now there was a distance of one hundred Yojanas between Sisumarapura and Kundinapura. Only Nala, having the divine gift of a magic charm pertaining to horse driving, can bring Rtoparna to Kundina. pura in one day. The news of the second Svayamvara were to be given to Hundika also. So, if he was really Nala, he would be piqued by this news and would come to Kundinapura along with ktuparna. When the mossenger presented the invitation to Rtuparna, Hundika WAB present. The messenger said he was taken ill on the way, so he wte very late in bringing the message. Rtuparna expressed his inability to cover the distance in a single day. Nala thought that believing him to be doad, Damadaati might have decided to remarry. He decided to unite again with her (p. 250). So he offered to Rtuparna to take him to Kundinupura in loss than two Prabaras. The latter accepted tho oker. Nals selected the horses, yoked them to the chariot and along with Rtuparna left the city. The chariot ran with extraordinary speed. Stupaina's upper garment was carried away by the strong gust. Nala somehow stopped the chariot, and told the king that they had moved twetity five Yojanas away from the place where the garment had dropped. The Nipa was impressed by Hundika's power of driving. He demonstrated bis owo power to tell without counting the exact number of leaves. fruite otc, in a tree. He also told Hundika that he knew the magic charm or controlling the throws in a dicegame. He taught this charm to Hundika in exchange for the horse-driving charm. They then resumed the journoy. (p, 252 ).

Page #42
Introduction When they reached Kundinapura, Rtuparna saw no signs of a Svay amvara being held. He told Hundika to return forthwith, but the latter said the horses could not run any more without resting. They were received by Bhimaratha. Damadanti saw Hundika, and her heart told her he was nobody else but Nala. Bhimaratha tasted the sun-cooked dishes that were prepared by Hundika. He felt the taste was the same as that of the dishes formerly prepared in the same way by Nala. This was also confirmed by Damadant. She carried out another test. She arranged a meeting with Hundika. As he touched her fingers at her request, she exeperienced horr ipilation. She appealed to him to reveal his identity, but he denied that he was her husband. At this Damadanti swooned. Hundika then went into the kitchen, put on the divine garments and ornaments. His natural form now restored, he came out and met Damadants and others. Bhimaratha celebrated the occasion, and freshly performed their wedding ceremony. Nala thanked Rtuparna for the shelter he was given. Taking the armies of Rtuparna and Bhimaratha with him, he went to Kosala and challenged Kubara to a gambling match. Because of his mastery of the dice charm, Nala won. He generously offered Kubara to share kingship with him. Bhimaratha and Rtuparna returned to their respective cities. Nala ruled happily for many thousands of years. In the end he crowned his son. Puskara as king, and along with Damadanti renounced the world. He died and was reborn in the Saudharma heaven as Vaisravana alias Kubera, the guardian deity of Sakra. That is myself. Damadanti also died. and was reborn as my wife. As she was destined to be in heaven with me for a shorter period, her life-span as a goddess ended, and she was reborn as Kanakavati. Once I attended the sermon of Lord Vimala. In reply to my question, he told me I would attain liberation in the fourth birth after the present one. He also told that Kanakavati would attain liberation during her present birth and that she would marry in a Svayamvara the Great Man Vasudeva of the Harivarsa dynasty. Because my companion gods and Apsarases wanted to see a Great Man and also the Swayamvara, I came here along with them. By sending you as my messenger to Damadanti, I demonstrated to my companions how nobly a Great Man behaved. In the Svayamvara, I made your form resemble mine just for fun. 33 Vaisravana concluded his account and returned to his heavenly abode along with his retinue. Kanakavati's Svayamvara was remembered for long as a wonder of the world and the place where the Svayamvara took place came to be known as the Descent of Vaisravana. V. passed his days happily in Kanakavati's company. (pp. 258) V.-5

Page #43
34 Vasudevahindi : Majjhima-khanda XVI. Winning of Sagaradatta (pp. 259-266) Once V. was called to rescue the royal elephant Jimutavardhana whose leg was seized by a crocodile in the river adjoining the Laksmiramana park. Vasudeva managed to release the elephant from the crocodile's clutches. He mounted the elephant which after running a short distance, flew in the air, transformed himself into the Vidyadhara Nilakan. tha and attacked V., who struck him on the neck. Nilakantha let go V., who fell down in an ocean. Swimming, V. reached the shore, came to a nearby lake and hermitage, where the chief hermit welcomed him, calling out his personal and family names. Shortly two armed and cruel-looking Kiratas arrived there, bound V.'s hands while the hermits looked on, led him away to an island and threw him in a deep, dark well. Shortly after V. fell on the utterly dark bottom, it became lighted and a hoard of goblins attacked him. Enraged, V. snapped his bonds and started raining blows and kicks on the attackers. They dispersed. Then a female dragon appeared and attacked V. As V. struck her on the head, she was transformed into a divine girl, who danced with joy and garlanded V. with a jewelled necklace called Sarvausadhi. The girl recounted her story to V. as follows: She was a Yakisini named Arcimalini. For a serious lapse on her part she was once cursed by the Yaksa King Manibhadra to become a Rak. sasi. She was destined to be released from her curse when she would be struck by a Great Man on her head in a fight, Coming to know by her clairvoyant power about V.'s arrival in the hermitage, she planned the whole incident, and got her release. The Sarvausadhi necklace gifted by her to V. was an antidote to all diseases and sorrows. She promised to run to V's help in difficulty. Thereafter she took V. out of the well and disappeared Then the two Kirata captors waiting near the well told their story to V. as follows: They were guards of the well, appointed by the King Mahasinha, who ruled from Maoivardhana, the Capital of the Kirata country. It was a well of alchemic fluid, which transformed base metals into gold. Hence he area was known as 'Suvarnadvipa' (Golden Island). Once Mahasimha was killed by his minister in a coup. At that time the magic well was occupied by a female dragon who would kill anybody approaching the well. At this juncture, Mahasimha's daughter Sagaradatta was kidnapped

Page #44
Introduction 35 by two Vidyadharas. They fought with each other for her possession, but on being told by a divine voice that she was destined to marry V., and on being threatened by her, they deposited Sagaradatta in the hermitage of Jatilakausika, who was Sagaradatta's uncle. Later on two Carana monks predicted to them the time and place of V.'s arrival there, as also the freeing of the well from Raksasi's trouble through V.'s powers. A divine voice instructed them about the mode of operation. They thus explained their earlier disrespectful treatment of V. and apologised. They returned to the hermitage along with V. There, according to the Kirata custom, Sagaradatta became Vi's wife just by her word of consent, without performance of any wedding ceremony. Thereafter a message was sent to Sagaradatta's brother sagarasena. He arrived there in a palanquin carried by flying monkeys and took the couple to his resort on the summit of the mount Malaya. There the chamberlain narr. ated to V. how Mahasimha was murdered and how a Carana monk had predicted the restoration of their kingdom with V.'s help. He also explained the presence there of the friendly monkeys who flew in the air and talked in a human language: Formerly a king Suvarnavarman ruled that place. He helped the Vidyadhara king Sugriva against the latter's brother Valin. In gratitude, Sugriva promised to maintain friendly ties between their families and to accept permanent residence on the mount Malaya Kiskindha, with Vidyadharas helping and serving Suvarnavarman's progeny. That relationship had continued over subsequent generations upto that day. Shortly thereafter V. succeeded in creating dissensions among the followers and partisans of the usurper, killed him in the battle and installed Sagarasena as the king of the Kirata country. XVIU Winning of Malayasepa (pp. 267-270) There was a long-standing hostility between Sagarasena's family and king Sumukha of Dramida ruling from its capital at Nagapura. At Sagaradatta's suggestion V. sent a messenger to Sumukha asking to marry his (i.e. Sumukha's ) daughter to Sagarasena, so that an alliance may be affected. The messenger brought a return message from Sumukha saying that he was willing to marry his younger daughter to Sagarasena on condition that V. accepted to marry his elder daughter Malaya sena. With Sagaradatta's consent V. accepted this offer. They went to Nagapura and both the weddings were celebrated. On that occasion there appeared in the

Page #45
36 Vasudevahindi : Majjhima-khanda royal sandalwood forest the highly prized variety of sandal tree called Gosirsa, which was declared by a divine voice to have been a gift from the Yaksini Arcimalini. Once while V. lay in his bed, he heard some strange female voice saying something about his tarrying there for long due to his fondness for the sandal tree. The next day he heard a group of young girls in the vicinity of his quarters at the borders of the sandalwood forest, talking among themselves and joking about V.'s extraordinary beauty. The following night V. found himself being kidnapped by the leading girl from the previously seen group and deposited in a thicket on a mountain peak. The girl and his friend disappeared thereafter. XVI Winning of Avantivardhana (pp. 271-275) While he was climbing down the peak at the day-break, V. heard cries of distress of some girl. He found her in the clutches of a Raksasa. He rushed to rescue her. The Raksasa attacked him. V. struck him on the head with a forceful blow. The Raksasa crashed on the ground. Recovering after a long time, he disappeared. v. took the girl with him to a nearby hermitage, where the hermit-chief, Kasyapa expounded to the hermits the deeper significance of non-violence as preached in Jainism. The hermits got convinced about the soundness of the Jain doctrine. From them V. learnt that he was on the Asitagiri mountain in the Avanti country and the rescued girl was the daughter of king Avantisena ruling from the city of Ujjayini, which was not far from the hermitage. A message was sent to Avantisena, whose ministers came to the hermit-- age and returned to Ujjayini taking V. and the girl with them. V. was accorded respectful and warm welcome. The royal chamberlain informed V. that Avantivardhana's abduction by a Raksasa and rescue by a Great Man, who was destined to be her husband, were previously predicted by a Carana monk. Thereafter Avantivardhana was married to V. with great pomp.

Page #46
The intervocalic stop In the second stage of Middle Indo-Aryan the intervocalic single (i.e. short) consonant of the Old Indo-Aryan stage was elided in the Standard Literary Maharastri. In the Literary Saurasent such a consonant was, according to the Prakrit grammarians, always voiced. Now, in the case of the Mss. of certain Jain texts, the actual state of affairs regarding the orthography of the medial stop is considerably confused, and it is much more so in the Mss. of Vhm., the dates whereof are removed by several centuries from the date of the work itself. Uncontrolled orthographic variation In the case of the intervocalic consonant we find in Vhm. Mss. very widely varying writing practices. We can discern the following alternatives: 1. 2. 5. 3. Notes on the Language Orthography 6. The original voiced or unvoiced stop consonant is written unchanged i.e. as it is in the Sanskrit original. 3. The original unaspirated stop (k, g, c, jt d. sometimes p) is dropped. Mostly y is inserted in its place. For the original unvoiced stop, its voiced form is substituted. Linguistically this is considered to be a Saurasent feature. For the original aspirated stop (except the retroflex), h is substituted. Linguistically (3) and (4) are considered to be Maharastri features. The original unvoiced stop is written unchanged, but the voiced stop is replaced by its unvoiced form. Linguistically this is considered to be a Paisaci feature. Instead of y frequently original or expected as per (3) above, we find quite (or occasionally d)

Page #47
38 7. Vasudevahimdi: Majjhima-khamda Instead of h, original or expected as per (4) above, we occasionally find bh or dh. The same linguistic form frequently appears written variously as specified above. The variation appears almost to be chaotic. No controlling factors seem to govern the choice. Broadly, however, it is observed that instances of dropped consonants or replacement by y or h are less than those of the other types, and instances of the unvoiced replacing the voiced are rare. When the consonant is dropped, y is inserted between the vowels. (more or less according to the norms later formulated by Hemacandra) as a rule. This is in keeping with the orthography of what can be broadly called the Svetambara or the Western Indian tradition for the Prakrit Mss. Inser.ion of (or d) between vowels to replace y or even otherwise: r.placement of intervocalich by bh Several students of Prakrit have remarked about one peculiar orthographic practice connected with the Mss. of some religious and narrative Prakirt texts of the Jainas-the socalled ta-Sruti. In the case of Vhm. Mss. we find a great abundance of such cases. Almost every page of the edited text contains several instances Scribes. have. it seems, randomly and at their sweet will, written (i)(or casually d) in the place of y that replaced the dropped intervocalic consonant, or in the gap that was left by the dropped consonant, (ii) bh or dh in the place of h that resulted from an original aspirated stop. This practice is so mechanical that in numerous instances we find in the place of an orignal y or prefixed to a vocalic suffix, and dh in the place of h contained in a suffix. Some instances are given below. (i) Instances of replacing y that replaced an intervocalic non-aspirate stop kuppAsata (M. kuppAsaya, Sk. kUrpAsaka ), cakavAta (M cakavAya, Sk. cakravAka), devasita (M. devasiya, Sk devasika) va (M DeMsaya, Sk avataMsaka), sAvata (M. sAvaya, Sk bhAvaka), bhupatA (M. bhumayA, Sk. bhUyakA), pAritAya (M. pArivAya Sk. pArijAta), bhArata (M. bhAraddAya, Sk. bhAradvAja). We have fafa, fafe, fag, fag, fa; fa, if, an; fat, 52.15, bhAti, bhAdi, bhAuga; patinnA, padiNA 50.15, pahaNA 522, 18; mINakA 38.7, mINagA 100.12

Page #48
Introduction 39 (ii) Instances of d replaced by 1 maMdAtaro, pAtANa, ummAta, pAtapa, sotAmaNi 37.10, hemaMgato 33.4,6; jaNavata 42.16, 36.19, pAsAta, hitaya, deteti. (iii) Instances of original y replaced by t ___Ayarita (Sk. AcArya); chAtA (Sk. chAyA), viNAtatama (Sk. binAyatana), tatita 1919 (Sk tRtIya): padata 42.16 (Sk. prayata); paNata (Sk praNaya) 522; pitA (Sk priyA) 15.18; bhata (Sk.bhaya) 15.24; matA (Sk. mayA) 17.14, 37.3, 55.19, 56 24; valana (Sk. valaya) 25.25 sAradita (Sk. zAradiya) 36.8; viNata (Sk. vinaya) 21.19, 23.23; samata (Sk. samaya) 29 23, hitata (Sk. hRdaya); vijjAhitA (Sk. vidyAdhikA) 52.18. (iv) lastances of t insertion before a vocalic termination - atigatAto 3373; etAto 33:22; AgatAto 33.23; degkaNNagAto 33.6%3 tAto 32 24, 587, 59.8; 0dharIto 33.6, dihAto 33.24; pesalAto 32.24; pugchiyAto 33 17 cita (Pk. ciya) 20.10, ta (Pk. a/ya, Sk. ca) 129; aNuggahAta (Pk. aNuggahAya) 177, NAte (=Pk.. NAe, Sk. asyAH ) 25.10 There is an instance of d to fill the hiatus created by an elided stop : sadi (M. saI, Sk zacI) 35.23. (v) bh replacing h In the following instance bh has been written in the place of original initial h or a medial h, original or derived : bhaM 72.6, bharaNa 69.18, bhidayA 49.9, paribhasiUNa (Sk. parihasya) 96.21, sAmAmi (Pk. sAhAmi) 97.19, acchAbha (Pk. acchAha) 29.9. (vi) dh replacing h In the following instances dh is written in place of what we find as h in the Maha. Pk. itha 58.3, kidha, amhedhi 11.17, tAdhi 32.20, tAghe 123.13, gedhi 41.21. bhAgeraghidatto corresponds to SK. bhAgirathidattaH. We have also bhagirahiyaso. In follows. refer y is exceptionally written even-though a front vowel

Page #49
40 Vasudevahindi : Majjhima-khamda Exa nples of the voiced stop replaced by its u voiced form 27747 (Sk. 347117) 237 22.25; salfa (Sk. gefaa, 37.10 M vallaa) In the case of the forms wherein we find an original d replaced by 1, the interpretation remains ambiguous : it is either the usual t-insertion for the dropped d, or it reflects an actual phonetic change, viz., unvoicing of an original voiced stop. As remarked above, for one and the same form, at times in the same line and frequently in the same word, we find instances of an intervocalic consonant not written or replaced by y or t. The Vhm. Mss. greatly very among themselves regarding this phenomenon. The problem is how such an arbitrary, confusing and mystifying scribal practice developed. It is absolutely clear that actual pronunciation or MIA. phonology has nothing to do with this. That is, this was just a convention of writing. The replacing 1, bh, dh,' could not have any basis in the actual pronunciation of those words and forms. Thus it is quite different from the insertion of y in the place of the dropped intervocalic consonant. That y had a basis in the actual pronunciation. Even then it requires to be exeplained why t, bh, dh, were used for replacing, and further, why such replacing was done at all. I think this question is closely involved with the nature of the Prakrit used in Vh. and Vhm. 2. The Prakrit of Vhm. The dates of the available Mss .of Vhm. (as also of Vh.) are removed by several centuries from the date of the work itself, whose Prakrit had several features which were archaic and absent in the standard Literary Maharastri. But due to the dominance of the latter as the standard Prakrit, sporadic but increasing replacement of non-standard forms by the standard ones at the hands of the scribes of each succeeding gen ration was inevitable. Another important factor that complicated the language situation in the case of Vh. and Vhm. was the fact that quite likely, Vh and Vhm preserved sporadic, peculiarly Paisacr forms from the Vaddakaha (i.e. Bshatkatba ) or its recasts that served Vh. and Vhm. as sources. Thirdly the literary style of Vh. and Vhm. appears to allow other free use of certain Sanskritic and partly Sanskritic forms. Varying mixutres of Prakrit and Sanskrit were in use in centuries aronud the

Page #50
Introduction beginning of the christian era and some what differently in the subsequent centuries. The result of the working of these factors was that forms like hasatil characteristic for Sanskrit, Pali, Paisci ), hasadi (characteristic for the Sauraseni stage) and hasai (characteristic for the Maharastri) are found coexisting in the Mss. of Vhm. Numerous forms with an intervocalic 1, preserved from the original or the result of devoicing, were found along with forms that dropped that t ( and in favourable environment substituted y ). This fact seems to have given to the scribes a sense of free variation between the f-forms and t-less forms and induced them to insert + between vowels or in the place of y. Use of forms with h (derived from the aspirated stops ) and those with voiced aspirates i.c. archaic and modernized forms, side by side, served to give an impression of their free variation, and this might have led to sporadically substitute an unorganic bh or dh for h. In the edited text we have kept the scribal t, d, bh and dh as we found in the Vhm. This will be considerably confusing to the reader, but oth :rwise we would have been required to correct hundreds of forms. Besides, some initial work on the editing of Vhm. was already done by late Muni Punyavijayaji, and we thought it advisable to continue the same method of presenting the text as was adopted in the edition of Vh. Jaipa Saurasept', 'Archaic Mabarastri' According to the terminology devised by modern scholars to designate various types of Prakrits, the Prakrit used in the Digambara works (e. g. Kundakunda's Pravacanasara ) is called Jaina Sau. raseni, because it uses a few Ardhamagadhi forms along with some other forms that show, like the grammarians' Sauraseni, voicing of unvoiced intervocalic stops. On the otherhand, the language of the Canonical commentaries and other Prakrit works of the Svetambaras, because of its admixture of Ardhamagadhi and Maharastri forms (that elided intervocalic unaspirated stops and reduced to h the aspirated ones) has been called Jaina Maharastri. Moreover, on the basis of certain remarkable peculiarities of the language of Vh. Alsdorf has given it the designation of Archaic Jaina Maharastri. It seems that these designations and characterizations would require some revision in the light of the peculiarities we find in the Prakrit of Vhm. Therein we find quite frequently the intervocalic -- kept unchanged and perhaps equally frequently we find it changed to-d.. Voicing of unvoiced aspirates and preservation of voiced intervocalic stop are also often met with. Instances of intervocalic unaspirated stops are comparatively less. Originally the number might have been lesser still, in view of the modernized language V-6

Page #51
-42 Vasudevahimdi : Majjhima-kharnda of the late Mss. If thus the Maharastri elemeuts in the language of Vhm (and Vh.) are later imported features, the designation 'Archaic Jain Maharastri' will be inappropriate. On the otherhand, here we have in Vhm. a Svetambara work whose Prakrit has Sauraseni phonological elements comparable to what we find in the Prakrit of Digambara works. But there is one significant difference : We find also many forms which do not voice the unvoiced intervocalic stop. It seems that we may have to think of 'Archaic Jain Prakrit' or 'Early Jain Prakrit' as a better designation for the language of the works like Vh. and Vhm. Sound Change Besides the varying treatment of the intervocalie stop noted above, the following few cases are notable. Vowels peTa (Sk. pITha) 63:15 ; toNa (Sk. tUNa) 10.11 pidi and pidu ; bhAti and bhAuga. mINagA (Sk. menakA) 100.12; sonma (Sk zubhra) 63.13 kulAhala (Sk. kolAhala) 172.19, vAsahara (Sk. varSadhara) 69.12 uvagUDhA and ogUdatI (Sk. upagUDhA) 13.6-7, sUsara (Sk. susvara) 42.4; attiyA (Sk. AtmajA) 5.18 Loss of the initial vowel vasthita (Sk. avasthita 4.4; vaDesata (Sk. avataMsaka); varaNhe (Sk. aparAhane) 125.16. valaMbamANI (Sk. avalaMbamAnA) 38.12 dANi (Sk. idAnIm) 3.14; ratha (M. estha=Sk. atra) Consonants da (usually prenasal) changed to m kAmiMjala (M. kAvijala, Sk. kApiMjala) 38.16 rAmaNa (Sk rAvaNa) 39.27; somAga (M. sovANa, Sk. sopAna) 29.16-17%B 55.10 samaNa (Sk. zravaNa) 97.20; sAmaNa (Sk. zrAvaNa) 263.2,8; saMbhama -sAmiNo (Sk. sa bhava-svAminaH) 19.19; taDamita (Sk tANDavita) 25.25 We fiad intervocali c r changed to 1 in kulalI (Sk. kurarI) 61.9; kaluNa (Sk. karuNa) 61.103 vipphuliMda (=Sk. visphurat ) 60.23; savadAlida (Sk. bhavadArita) 62.4 and probably palilaMbha (Sk. parirabha ) 59.i.

Page #52
Introduction In 47 (Sk. **g*) 62.15, 72 10 and falafo (Sk. fafgant) 32.13 the consonant change is unusal. In the place of an elided intervocalic stop. v is sometimes inserted when the precediog vowel is a back towel 997 (Sk gna) 32.6, 54a (Sk. Baya) 247, ga' (Sk gan) 71.28, senza (Sk. FT4) 9.19, 3454 (Sk 3 ) 61 16, aquita (Sk. areata) 192.24, qafaa 29.10 and astfaa 37.10 (Sk. galfaa), fassitaa'fa (Sk. fataa fa) 25 2. gra (Sk. gra) 43,1 has the v insertion eventhough the preceding vowel is a mid vowel. In face foa 6.23 and in 27 208 13 (besides the usual 91411 208.14 we have isolated instances of the change of intervocalic nt to nd. In 'gfon 67,15 (Sk goffan. M. gofon) we have unusual change of ph, resulting from the word-initial sph to h within a compound In area'ai 29.8, 47.15, 13.5, etc., afasi 269.4, ogica 266.17 and q'or 18.18 we find the cluster with posterior r preserved. ___we have both parikkhU and paricch- for Sk. parIkSa- Besides sAvattaya 165.16 there is also A#7 17.22 (Sk. 81924) Besides 3281017 we have 276902 8.22. 717 39 9 or ma 38.5 (Sk. 5719), ha (Sk. star) 24.19, #8 (Sk sa) 7 10, A(Sk. a) 207.11, (sk. a) 129.7, 245, 26 are Ardhamagadhisms. Grammatical Forms and Usages Present forms: dagin 3.11 is probably I. sing. So also 37651Rg 23-22.cf. KM 2 af at 58-17, vi ara 58.23, gta 59.31, affat 59.32, Afogat, yfit 62.3. cf AJM p. 59. 29992 215.18 is an instance of Atmanepada I sing. cf. ST, p. 282. Present forms are used to express proximate future e.g. 51(! ala ga 13 asfat aglfi, 9e31 322 95731 203.1.2. Present Participle in -mana is quite frequent. Predicatively used Present Participle in (-a / - ehita- functions as Past Conditional or Counter-factual at 103.9-10, 135,13-14, 136 8-9. 140.25-26, 198.22, 201.12, 214.24 etc.

Page #53
Vasudevahiindi : Majjhima-khanda In. qu 170 20 (Sk. 917fa) we have the Causative stem 4651, which otherwise is attested only from canonical texts. The Past Passive Participle followed by the Present Participle of the existential verb as- forms an adjectival phrase which modifies the subject of the sentence, and it fuctions as a temporal clause. The instances are : so AkAriyo samANo 139.27 maNiyA samANI 1008.232.7, pariNiyatto samAko 139.27, Agado sato 220.6 phiDidA samANI 238.17. Past Forms Past III sing. in estya : uvadaMsesIya 220.15, karesIya 45.20, daMsesIya 45.21, padAhiNesIya 42.2, payAhiNasIya 45-14, payaMsesIya 79.27, sapNesIya 148 25. cf. AJM p. 62. kAsi 73 25, 77.2 is Past III Sing. and is to be emended as kAsI. Part I or III sing. in - iya : chajjIya 1099 (I pers.), maNNIya 159.28 (I pers.), japIya 45.26 (III pers.), paNaJcIya 163 5 (III pers.), bhANI[4] 138 III pers.) cf. AJM p 62, ST, p. 282. Past I sing. in ahittha : yANAhitthA 177.2 (from yANa i.e. jANa to know'). Such a past form is not attested from any other Pk. text. The termination can be connected with -sista- the II plu termination in the sixth variety of the Aorist. The form came to be used for all pessons, as was the case with the past form in -ittha (Pischel, $517). bilaMbitavatI 44.25 is an instance of Past Active Participle. Future Forms ISing. : (1) mannIhAmi 6.4, AgacchIhAmi 178.22, uvagacchIhAmi 1957, payaI hAmi 188.17, gacchIhAmi, acchIhAmi, suvIhAmi 204.14, parikkhIhAmi 203.16, pattIhAmi 1279. (2) AgacchihAmi 214.8 (3) ThavehAmi 179.8, upAehAmi 187.3, pAdehAmi 200.26, phahehAmi 190 15 karehAmi 128.15. (4) kAhAmi 52 21, gAhAmi 56.7, hAmi 17 21.22, ehAmi 2:8.12, hohAmi 52.14, dAhAmi. ___(5) bhavIha 80.4, payaschIha 80.5, arakkamIha 129.23, paviharIha 732, bhAgacchIha 120 15-16, kAhIha (so to be read for kAhiha) 174.16. cf. AJM P. 61. (cf. safafera' at KM 51.1)

Page #54
Introduction I p'u. : sebIhAmo 187.26, va cIhAmo 1985, kahehAmo 199.15, bhAgacchIhAmo 147 14, nAhAmo. II sing. : (1) bhagohisi 236.2, jiNIhisi 12014-15, ramIhisi ( imperative sense) 111.5. vAhijjIhisi 212.18; mArinIhisi 60.10 (so also to be read for fasfefe at 59.4), vArijnIhisi 221.10 paharI hisi 211.20-21, bhu jIhisi., uvalabhIhisi (to be read for uvalabhIsiha 37 18-19. (2) For rUvihisi 51.23 and pAvihisi, adhiDihisi 13927, udivikhahisi 199.21 and similar other forms with - iha - instead of -Iha- see remarks at the end. ( 3 ) sak kehisi 242.12. Ta se hisi. ( 4 ) kA hisi, hohisi, pariNehiti 118 3 fe afsafe 229.11, 221.11 is derived from Sk. pAvisi 1820 is probably to be corrected as pAvihisi 45: 11 plo. : (1) bhAvIhiha 14.14. 15, paribhu jI hiha 56-26, samArubhI hiha (so to be read for deghaha) 187.18, upAgacchahiha (so to be read for uvAgacchIhaha ) 104.4, milihigha 205.5 (2) nAhiha 55.19, kAhiha 174. 16, kAhidha 138.5, dacchiSa 218.29, hohi (so to be read for hohagha) 214 13. III sing : (1) gamI hidi 213.4, avatarIhiti 188 15, avatarI hidi 217 last line, baccIhiti 19 22, bhabIhiti 14.20 52.20, pAvIhiti (so to be read for pAvihIta ) 202.26, bhujIhiti, gAsIhiha. ( 2 ) samuttarahita 263.3, paMDisujjhihira 263.5, vitarihiDa 263.9, jahira 65.6, bhavihi[ti] 183.11, hArihiti 275 14, pAvihI 176.22, vitarehi 202.23, nihita 275.15, dauM sehiti 52.14, yamehiha, marisehI 172.2, upAehI 265 16 vahit 183.5, 10, 11, dehiI 1835, ThAhiI 198.8, jehiI 202.23 are wrongly spelt with I. (3) ehiti 16.8, 10, he hiti 98.19 11.18, he hidi 52.17, hohI 203 7, jehiha 176.23, digjihiti 249.11, dAhiti, kAhiri, ThAhira, pariNehidi. III plu. : (1) sijjhIhiMti 212.19. vahIhiMti 212 14.

Page #55
Vasudevahindi : Majjhima-khanda ___ (2) NAhiMti 28.20, he|hiNti 214-25, ehiti 104.9, dAhiti. We cannot be quite certain about the genuineness of the forms of sonantal stems that show the future marker -iha- instead of -ihu- or -eham because the scribal carelessness relates to the exchange of i and i in several other cases also. Forms with -issa- as the future marker : I sing.: kArassAmi 14.3, umpAissAmi 187.27, NivedayissAmi 193 260. I plu : johahassAmo, saMtarissAmo III sing. : bhavissadi 125,27, III plu. bhavissa ti 5221, gamissati 5.15. Imperative Forms : Besides the usual form-types, e.g. II sing : uTTha, kaTa, accha, kahaya mA rodha, murasu, vAharamu, aNubhavasu, mA bhAyasu, mA bAghasu. uThehi, hohi, kahehi, ghaDehi, Nedhi. II plu. : suNadha, turaSa, bhAyadha, gaNadha, saNNadha, jAgaha, NihaNaha, pAteha, chaDDeha, we have forms with stems ending in -a-, e.g. II sing. ; gearle, suvAhi, jANAhi, AruhAhi, ghovAhi, pucchAhi, gihAhi, milAdi, uppayAhi, macchAhi, AgacchAhi, NisIyAhi, mA ghAdayAhi. II plu. : givhAha. In the third person we have also forms in-du (sing.) : pavisijjAdu 65.5, bhaNijjaH (metri cause) 6.5, khubhijjadu 232.5, heAjadu 2326.. * chive 167.24 and kare 180.21 (III sing) are old forms. Potential Forms: They are quite frequent. The Second Person forms are used at times in a future imperative sense and the other forms are used to express future possibility. In the following passage we find present and future forins used in a potential or injunctive sense. . bhagavaM! hAjjA hai jama-jIgo? tehiM bhaNiya savaya ! he|hisi tuma jogago saMjamassa, kiMtu sapaNa tAva pavayasi / mayA bhaNiya-kIsa Na pazyAmi ? tuma sapaya... ciMtesi kiha nAma puttaM cittarahaM rajje ThavijjAmi | eeNa kAraNeNa na pazyasi / 202.16-20 ___ I sing : bhavegjAmi 95.14, payaejjAmi 63.5 unbhejjAmi 95.19, vIsamejAmi 125.9, hojAmi 237.25, ThAvijjAmi, hejA 202.16. I plu.: harejjAmo 188.10. II sing. : acchenAsi, jANeumAsi 267.10, karejjAsi 105.18, jujjhejjAsi 171.22, AgacchajjAsi 1986-7, harijjAsi 178.10, paccubekvAnnAsi 1323, acchejAsi , paDibhaNejjAsi, ejjasi, udikkhejjAha 103 3, degjAhi.

Page #56
Introduction 47 II plu. : laggejjAdha 139.29, dIseujAdha 119.5, jANijjAdha 145.16, bhaNejjAha 77.6, havejjAha 19.23, chuhejAha 263.9, udikkhejjAha. III pers. : kareja 142.13. uvejja 105.17-18, abhimavejja 81.20, haveuja 28.3, havija 63 3, bhavena 57.9, mA bhaNijja 19.9, pAveja 126.23, mA khajjejja 236.22, pasidejja, icchejja, dI se jja, horeja, muccejja, he|jj, bhavejjA 95.13, pacae jA 188.99, karejA 29.4, javejA, hajjA , baccejA. Passive Stems : We have stems with (1)-ijj- as the passive marker from accha, ma Na, lavakha suNa, pAyU , mar, pattha, vAhU, pavis , samArovU, khalikara, sU, de (dija) etc. visajja, bholaba, u , maris etc. (2) Form with -zy as the passive marker : lakkhIyai 17.12. acchIyade 195.4. pucchiyau 16.23 is possibly to be corrected as pucchoya. (3) Besides, we have stems directly derived from Sanskrit : #77, 777, bhaNNa, hIra, olabbh , Nikhamm (so to be read for Nikkhamm-), viSNappa, khaja nisuvva, navaja, saMjuja. Compound Tense Forms Present Progressive : ___ abhiramato acchAmi 3.10, avaloya to acchati 16.9 10, udikkha to acchAmi 20.7, suNamANo ya hasamANo acchAmi 34.13-14, ciMtayeto acchAmi 57.24-25 Potential progressive in the future imperative sense) : II sing. : rakkhamANo acchejjAsi 245.13. Present Perfect : visajjitA si 28.22 keNaM si tuma......dayAluNI siThA (so to be read for siddhA) 34.10 sastuNo kadA heAMti 61.7 (in a pontential sense).. Past Perfect : gadA Asi 138.22, bhaNidA Asi 216.14, avididA Asi 217.9. Past Potential: kahiM gayo bhaveja 103.19 Potential Combined with future : tado mayA vi iMdha ceva vasidazvayaM he|hidi 138.11. Compound Verbs son connected with a tense form imparts an inceptive sense to the verb.* * cf. A. N. Upadhye, 'On the Post-position lagna in some Jain texts, JOIB, 24, 1-2, Sept.-Dec. 1974,

Page #57
Vasudevahiindi : Majjhima-kharinda bahave bhaDa-mohayA laggA be ti ya 138 13. 'And many army-men and lords started saying as follows.' is usage is increasingly met with in later texts in Prakrit, Apa bhramsa and non - standard 'mixed' Sanskrit. For example : ___NAsami lagI Pc. 69, 18, 4; Avai laggu Pc. 73, 8, 9; ArAhaI lagAi to be corrected as lagau) Pc. 71, 12, 7. amhANe UsUra vaTTai, tuma puNa khambasi laggA deveNa ! [Malasuddhi Commentry A.D. (1089-90), p. 80, 1. 20] We are getting late and you here have begun to be consumed by the deity !' vyAghuTanti lagnAH and similarly lagna with Agacchati, mArayasi, mucyate, mAsyAmi, AgacchAmi, mAryase, nigRhyate, yAti in Prabhacandra's Kathakosa (1lth cent. A.D.). svapimi lagnaH, yojayati lagnaH and saMpate lagnA in Parmabhadra's Pancakhyanaka (1199 A.D.). Participlal Forms (1) Absolutive participle : We have (1) forms with the suffix - duna / -runa / -tina / -trana with a nasal optionally added at the end. Further there are forms in (2) -dun/ - tum / -ure /(uppahaugato 11.13, parihepaTThido 221.15, gaMtu dadaThavo 1117); Na seya' yo eta viNAse 61.8; and (3) old forms with appropriate phonological changes (pappa 221.18, uppaittA 203.3, uppattiya (for uppattiya ?) 39.20, saMgahiya, bhaNApuruchAe = anApRcchaya 79.5 aNavekkhiyoe 235.14 and kAu' je (majha vi asthi sAmaratha baMdha-cheyarNa kirAya-NivAraNaM ca kA je 260.4) and alaM vinakkAe 254.22 are noteworthy. (2) Potential passive participle : The forms in -vva-. and -anijja- are used predicatively. The extended form in -vvaya- is used as a verbal noun. nate vegavati-sarisa-caridAya bhavitavaM 49.22-23. , tumhe......kAveri nagari jAva avassa gaMtamvaM 139.16. naI......matA ajANamANeNaM kiMci ajutta bhaNiyA sirA te khamiyamvata 71.15-16. amhAhi vi idANiM aNukUlAhi.hAdava 107.2. ajja tAva khadhAvAre mayA saha suvidava 1387 maha khu bhaTTha-vijjA sambAbhibhavaNijjA. kayAI me puNI vi satta vivAya-kAraNo abhimaveja tao Na visaGgaNijjAbho 81.19-20,

Page #58
(3) Infinitive participle The usual suffix is dum / -tuti /-usic. Introduction Illustrative sentences : kAu' payattA, AhiMDiu patte, dIsidu payattAI, vilaviGa payattAI, Na zivAredu cAijjaddi 142.3, jogheU na cApati 17.4, kA me vidI NisIyidu 75 5. kIridu from the passive base kIr is noteworthy : dehiM puliMdehiM .... bahuse | kaDakaDDhi koridu payattA 238.14-15. With dukkha, dukkara, juttaM, Na vahRdi ( 'It does not behove to' ) : dukkaraM mahAvinAo sAghiu 93.12-13. duklaM khu idha eg2AgiNIya acchi 240.8-9 jutta, tume mama sattussa kaNNagaM dAnu ? 216.17 In the case of Na hu bhe maMtu (? mannu ) bAu 101.21, eyAsi nANigahaNaM jo coriyAe kAu' 103.2 and kamaseo ya kayAharAM satyasya kalAsu bha divasa game 199.12-13 it is quite uncertain whether kAu' is used to serve as predi cate or the text is defective and the predicate is missing. In tao maM bhavakkameDa 174.18 meM is to be emended as samma. Verbal nouns tatrayaM mariyavaya, bhamidanyaya - dohalA 1966 V-6 Case usages and postpositions - su besides - hi | him is quite commonly used to mark Instrumental plural. Either Accusative or Locative is used for the goal of motion. Genitive and Locative (with or without samana-) are used in absotulive phrases (adjuncts). e.g. 49 kevacciraM te etha egAgiNo parivasaMtassa 1378-9 piyA sahiyassa pecchaM tassa 3.13. ajjaputtassa taM apecchamANassa 93 19-20 me egAmiNo vasaMtassa 137.14 - mama pemANassa 165.27 samacchidAra rAdIe 19.25 hasamANIya viruyaMtIe vi 106 17 mayA anbhuvagate samANe 29.8 tIe batAe samANIe 28.24

Page #59
Vasudevahindi : Majjhima-khanda Postpositions : icaya 'of', 'belonging to' - kosaliccaya ujjANa 252.15 udita 'having regard to' dhammamuhissa 66.16 jIe saMtitaM sAhAraNa-kAraNa uddissa piyA me bhoyaNaM bhuttA. 57.24 uri 'over' akkhehi mukkA mamovari kusuma-yuTThi 94.16 kae, karaNaM "for' cakkaTTitaNassa kae 94.22 cakkavaTTittaNassa karaNaM 202.6 tIe kaeNaM 95.14 : In a locative sense : 'in', 'on' : ahaM ..... pamadavaNa-gato amiramato acchAmi 3.10. avaNidala-gateNa sirasA 4.5 aMtarikkha-gatA ya pariThiyo devatA 16.14 sa- Nagara-gadA(da) ceva......dacchidha 218.28-29 sA......pamadavaNa-pAsAda-gadA acchadi 221.11-12 In an Ablative sense : 'from. gagaNavallabha-khayarapurAvAsaga-gato piNoti 4.4.6 paDucca 'having regard to', 'for the sake of' kAma paDucca [haraNijjAo] na tu dhammata 42.11 -pAsa-, pAsaM, pAse 'near' gaMdhambadahAe pAsa 17 10 bhagiNINa pAse ANidaM 218.28 piyA pAsa, tuha pAsa Thitassa 35.23 sadi-pAsa-divyassa35.23 pAsAo 'from' devIe pAsAo,..... avahiyA 177.21 tassa pAsAo, se pAsAu, daiyANaM paasaade| 75.14 ravakhasIe pAsAdo 37.2 . muheNa/ muheNaM 'through', 'with the help of', 'because of' ekkA te mama muheNa pariNIyA 106.11

Page #60
mUle/ mUlaM saMtiya hiMto ihAgatA ha tuha pAyamUle 15.14 AgatA kevali - pAyamUle 3418 tuha pAyamUlaM aNAgatassa titthagara - pAyamUle ThiyA mo 254.5 sagA / sagAse 'near' gatA kevalisagAsa 3026 uvadaThiyA ranno sagAse 16.13 samagga ' along with', 'in the company of ' nlkubbre| pabaraccharA - samaggo 18-2 Nom. I pers. II pers. sesA me edIe muheNaM 106.13 mama muheNa ya tume mahAlaya katAraM vigAhidaM 248 11-12 mA se idANiM tuha muheNaM viyAha-calidassa vigdhaM samupajjadu 139.25 26 'near' 'close to ' jiNAyayaNa - dAra-mUle 316 veda-pAya-mUle 33.16-17 Pronominal forms Introduction Personal Pronoun diTThA ya me ...... tubhe daiyA - jaga samaggA 103.23-24 In a genitive sense : 'of' 'belonging to' sattU - satiyaM, Adiyara - saMtiya, saMtIyAsu, ajjaputasa saMtiyaM mama-saMtiyA, maha saMtiyA, tuha jIe saMtita. 'from ' Na me pAyaehiMto bhayamatthi 94.24 Naya te cAiti mama hatthehito pAe vimoeDa 186.23 Natthi vo iyANi mamAhiMto bhayaM 187.5 jatto hita tame idhamAgadA Cf. AJM pp. 63, 68-69. 125.17-18 sing. ahaM, haM, mi tuma si ajjaputta saMtiyaM, bhattAra - saMtiya, vegavatIbhattaNo saMtiya, para-saMtiyA, amha-saMttio, saMtieNa tava saMtibhA, tumbha-saMtiyA, 233.8 5i plu. amhe, mo, vaya tumbhe, tujhe

Page #61
52 Vasudevahiindi : Majjhima-khanda Illastrative Sentences : hAdo ya mi vidhiNA......122.23 pasasiyA ya mi tume hiyaeNa 104.13 diTTho ya mi 221.15 bhaNido ya mi teNa 221.20 In adimi aha padibhattA 238.7 mi is pres. I sing. bhagavaMtehiM desameNa appAitA me 123.2-3 vimANe bhArUDANi mo 103.5 gayANi meo puskharaNi-ppadesa 93.21 gadANi me jiNAyataNa 156.7-8 . suha...bodhitANi me 55.8 tastha dayA pattA meo 123.9 tesi [a]bhuggadA me| 122.27 In vadidANi mA cediyAI 156.8, pIda ca mA.....salila 156.10-11 and adicchidaM ca mA suheNa ta mahoratta 219.22 we require me i. e. Instrumental instead of the Nominative. ta pahi, ayaM (ha) tume(1ma) bevi upasampAmi(mo) Ne Hi 164.11-12-: aI dummaNA si dIsasi 16.17 NAvahimo si 72.14 tadA tume(1ma) sattuNA avahito 15.23 didaThA va me...tunbhe 103.23 AgayA ya tumbhe vadhu-sahiyA 104 12 tunbhe vi suha bhAgIra-184.4 tumbhe mama putva-diTThA bhattuNo 104 15 In tumbhehiM tAva acchaha yaha ceva 104.2 and tahA ha ta karemi jahA sA sayavarakAle tumbhehiM vai 188.18, tumbhehiM is to be emended as tubhe.. tujhe... ...sattu-giha paviThA 51.18 tujhe mANasavega-sattuNo rohaNamuvAgayA 71.18 mayA tujhe iya pamvayaM ANIyA 72.17 tujjhe isthi-purato bhattAra vADehiha (?) 56.25 In tujjha ceva jANayA 65.11 tuma is to be corrected as tujhe., Acc. I pers. 11 pers. sing. plu. mama me amha. amhe suha, taya, te, tume, tumae : . . vo tumbhe, meM

Page #62
Introduction 53 . Illustrative sentences : sA me saviNaya bhaNati 15.21 na kAmayasi me 48.22 mama " pecchadi 222.1 na ya me koI tattha pavisamANaM NivArayadi 221 27 teNa taya bhaNAmi 221.2 te kahiM gayAmi ? 245.16 devo te ANaveti 58.8 NAhatume kAmayAmi 48.16-17 (cf. SH 8, 4, 92) vaNe vi tumara palAemi 160.15 melitA ya vo mae esA 16.20 devI aMgAravatI bhe ANavedi 56.8-9 viNNavemi bhe 231.6 tumbhe ya ummuhe daTu idha samotitA me| 123.11-12 Instr. I pers. II pers sing. mae, me tume, te plu. amhAhi, amhehi, je tumhehi, tunbhehi, bhe Illustrative sentences : meM visajinada vasthAlaM kAra--maNa aNNANi ya me parimaliNAI' abarAI rijhAI 221.14-15. kA puNa tarasa avasthA bhavihidi mae paDiyAikkhiya-paNayassa 71.22 kahiyA ya me 103.25 mae rottavaya dharita 15.8.9 pasaMsiyA ya mi tume hiyaeNa 104.13 tame puNa kIsa maliNo vesA kado 221.17-18 esa me sAlabhajiyA tume diNNA 94.14 tume abhujaMtIe 58 5, tume rAdhidA 238.5 mama...tume ceva saha samadA hodu 81.25 ki mayA...na bhehaNe paDivanno me 71.20-21 sumaggiya te kata8126 avassa te...eda bhoyaNa bhAttava 58.9 ma ya bhe aNahAM aha ha] takkaNijjA 104.15-16

Page #63
Vasudevahirndi : Majjhima-khanda plu. Gat. Gen. sing I pers. mama, maha/maha, me amha, Ne It pers. tujjha, tuha/tuha, te/de tumha, tujjha, vo, tubhe, bhe, mhe tubbhassa tujjhANa For de cf. SH 8, 3, 99; Pischel, PSPS185,421. Illustrative sentences : esa de aMjalI kadA maha bhAvati bhaNati 47.11 tujjhaca daMsasuI 17.19 dhAha ghAha sigdha vijjAharaloga ! saraNAgadA simi) tujjha, paritoyaha 61.16-17 tuha Na ta asthi ja Na deya 1434 tuha viraha-duhitA 159 tuha bhamitavyaya-dohaliNo...1722 acchatu tA kai-vi diNAgi tujjhANa sagAse 1721 tumbha-saMtiyA rUva-guNa-samiddhI 103.25 tumbhassa jAmAdugassa 120 15 kaha puNa amha...avibhogo bhavissai 103.26-27 bhe imo pariyaNo 13.13 suNAmi bhe divasa-devasiyAi basaNUsavAI 1511 sussAgaya tunbhe 104.20 [tubhe] jAyA ya vo padama-daMsaNe ceva mama hiyaya-sAdhINA 103.24 aha vo bhANatti-kiMkaroM 6.5 sarIra-phA mhe annArisa mannAmi 13.17 Alsdorf has noted several occurrenees of this peculiar form from VH (pp. 213, 214) and has explained it as deriving from tumhe and thus paralleling the development tubbhe > bhe. see AJM pp. 68-69; ST, p. 282. plu, Loc. II pers. tume, tumammi Demonstrative/Third person NaM, Na, NAe (f), Nesi. NAte pariyAriyAbho 25.10.

Page #64
kiM amhe NesI (? siM) sarisa-cariyA ? 272.9 Other Pronominal Froms Introduction ettha tuma kAsai ( = Sk. kasyacit ) kiMci avarajyasi 64.15-16; kamhi vi kAraNe 126.8 We have appa, atta and rarely Aya (Aya-bala 64.19 in a verse) in compounds; bhatano as well as apaNo, appAna as well as anaNaya appAnayaM 822 =svayaM. Noteworthy Usages: (1) When a sentence refers to a character that is strange in the present context, a phrase serving as an identifying gloss is introduced which splits the sentence. This is also done to provide an explanatory gloss for some term. e.g. aNNayA ya so rAyA balameva kAUNa, vagdho nAma amaccI, teNa ghAio 2627-8 suggIvo NAma vijjAhara-rAyA, so ya balavaeNa niyaya-bhAUNA raNNA boli-NAmaghejjeNaM, tArA nAma vijjAharI ruvavaI suggIva-pattI, tIe nimituppaNNare veNa... 265.22-24 eva ya viyAraNaM tAghe sayametra - samapiya-hidayA, gaMdhavvo NAma viAha-dhammo teNa vibhAhidA meM 156.20-22 4.20-21 55 Identifying gloss without splitting the sentence : sIyasa - varAhaggIvA ca gaMdhavadattA-bhAyaro, te vi tattheva diTThA ya me 34,22 (2) In a few cases we find singular and plural used for the same addressee in the same context. tamANaveha ki amhe tuha sagAsa AgacchAmo, tumbhe vA amha saMgAse Agacchaha? bhe bhaNAmita - kAla - vammaha (1) tAvatti kiM tuha... 33.26 maharisi ! atthi vo idha kA vikaNNagA ! taM badi prasAdama to si mai tadA sii padaMsehi, me dehi ya 125.28-29 etassavitA phAsa aNubhavasu muhuttagaM jA jANaha erisa- dukkhamiti 53.5 In 60.9-15 Angaravati addressing Vasudeva as puttaya several times uses singular for him (mAriJjIhisi, kuNasu, te etc.), but along with this we also find chaDDeha, olaM beha and pUha. (3) Frequently we find the pronominal subject (or occasionally some other pronominal form) used twice in the same sentence-in the initial portion and again towards the end. Frequently, although not invariably, this is found in longer sentences

Page #65
Vasudevahindi : Majjhima-khanda tato ha...anbhujjao haM 2.24-3.2 tato haM...patto ha...24.16-19 parisaMThito ya mi tesu bahumANeNa ahaM...25.6 ahamavi...AvAsiyo haM...35.18-19 . . .. tato hai...samuThito hamiti (?) 37.25 26 tato ha..gatA haM 419 adhAhaya...cAlito hai 41.18-21 ... ahaM ca...muvAgao ha 45.7-9 hai taha...saddhAluo haiM 48.1 tato hai...payadho ha 58.3-4 maha'...ihANidA...padAvidA ha56.15-16 tato maha...ucAlito ha.... 62.4-5 ...jANatI aha...vavasidA hai 72.24-25 tIe pAsAo aha edeNa sattaNA avahio mi 80.27 tado ha....ha AgayA hai. 81.2-3 maha piyA...sahio pavidaTo ha 95.2-3 tato ha...Nivesimo ha 96.7-8. tatya ya maha...samAldo haiM 165.25-26 mahaM haM...Thio haM 170.2-3 to ha'...patto mi saya vara-maMDavaM 183.18-20 ahaM tu...samArUDo haM 21923 tado hai...pavidaTho haM226.10 tado haM...jAdo haM 244.25-26 miga...na bheTaNe pativanno me 71.20-21 sA ya...sA mINaka bva 383-7 kA te haM tujha 48.24-25 eteNa kAraNeNa mama kata-padiNNAe na jujjati me...50.1-2 ekaka-pahareNa se pADi(! De)hi edassa eva-paDitasseSa suNisideNa maMDalaggeNa sira 154.9-10 In kiM na jANasi jaghA vayaM haricanda-sudAe saya bare calidA mo 218.19-20, me is to be taken to mean smaH so also in amhe. . .AgadA mo...samotitA mo. In ceDio...matAsakita-hiyayAI kolAhala kAu payattAo 15.23-24 we have a neuter plural modifier for the feminine plural noun form.

Page #66
Introduction 57 (4) iti usually indicates the end of a speech or a report of verbali. zed thinking. But there is considerable irregularity and confusion in the use of tti. The speech which is directly expressed by a sentence or sentences following for a etc. is sometimes concluded with iti which is further syntactically linked with teNa bhaNite. beteNa etc. e.g. teNa ya paNamaMteNa bhaNita-ajaputta !...pucchati-si teNa bhaNite...3.15.18 teNa ya ...paNatega bhaNita-deva !...bAdhati tti beteNa...3.20.22 deha se darisaNa vijjA-siddhI bhavati, vimuccati parikilesAtiti 28.2-3 Frequently the tti is missing at the end of the speech. In mayA vi [bhaNita] evaM bhavatu tti, baca, visavitA si 28.22, tri is found not after the conclusion of the speech, but at the end of the first sentence. ___Sometimes, initially jahA and finally tti are used. tAta basudeva ! mA mannu kAhIsi, sahA-I gurujaNeNa na Noto, gIto me baMdhuaNo si 35 6-7 amhe jArahAmo bhANiu, jahA-Agaccha, tama pi... jatta...samavAvaM na penchaha tti 35.8-9 (5) As noted before, the verbs vatt and arah with the infinitive of purpose of another verb and the negative are used to convey inpropriety of action c.g. Na bahadi kA 54.24 ja paTTati pAsaMDiNo Nichubhirdu 131.23 amhe nArahAmo bhANiu35.8 Na vaTTadi amhaM gAma...akkamidu...kimaMga puNa khaMdhAvAraNagara vA pavi.sedu 138.8 Na vaTTadi me khasiyassa...ari viNAsedu 201.15-16 nAharasi eda...viNAsAvedu 61 5-6 nArahaM ceyassa aviNaya kAude 60.26-61.1 (6) Dative of the verbal noun or 2722878914 compounded with the verbal noun is used as infinitive of purpose. mama pahAya paridhAvibho 67 11 payaso...jodhANa mama baghAe abhipabahatANa halahavANivado 60.8 abhidhASito va so mama vadhAe nnisic| 12117-18 tuma raksanTAe 14 18 gamaNAe ApucchAmo 14.4 v-8

Page #67
Vasudevahindi : Majjhima-kharinda bIhAvaNastha 203.21 amhaM aNumahatthAya 139.16 (7) Agentive verbal uoun is also used to express the sense of infinitive of purpose tAteNa taha ceva pAya-sevao visajjio haiM 66 tanmassa jAmAgassa pecchao AgacchIha 120 114-15 tattha vadayA pattA mo 123.9 amhe ya vaMdayA NijjAyA 176.19-20 vaMdo NijjAdo 144.6 kevali-vadagA. AgatA......devI hirannavatI 34.15 tambhe vipara-kallANa-pecchayA calidA ? 218.29-30 cf. Avaha laggau ehu tau vayaNu NihAlaDa dahavayaNu Pc. 73.8.9 and dAvANalu Au gavesau, ko mai daD du Na da idu paesau Rc. 7122 This usage is found in Pk. and Ap. up to about 11th cent. (8) Sometimes an adjective is used with a pleonastic 8- prefixed to sasaMkita 37.26, saviliya 49 14, saIsAluya 17.23-24, savibhida 97.4. (9) tA (Sk degtA) written also as dA is commonly found as a suffix deriving qualitative nouns from adjectives, e.g. . lAbhilladA, madhuradA, caturadA, tappaDhamatA, vimukhatA, vimuhatA, mihuNa-dhammatA, parihAsasIlatA etc. (10) In descriptive passages we come across a number of onomatopoetic expressions, e.g. kaNakaNakaNa 107.2. 'to jingle or tinkle' kaha kahakaha 189.12-13 (i) 'to caw', (ii) "to laugh raucously' kiNikiNikiNikiNa 24.3 to tinkle' kutukutakut 24.26-27 to cackle' (sound of birds) kulakulAya 255.8 'to make moaning sounds' curucara 253.2 to feel a tickling sensation' jharujhasara 147.18 to roar' (w. r. to fire) jalajalajala 6.13 to sparkle jhalajhalaMk 9.8 to glitter' taDataDa 144.17 to crackle' (used for bamboos splitting in fire) taDitiDiDA 147.18 'crackling sound' (due to fire) tharatharathar 154.21, 120.26 to tremble'

Page #68
Introduction 59 ananar 147.16 'to rage' (used to describe fire) 999 154,17, A927 189-20 'to hiss and fume with anger' $3955 68.7 'to crackle fuforfatforf Hot 189.10 'to hum' (sound of flies) 70478 20.12 'to clink' (sound of ornaments) ATATATEA 71.12 'with moans' fafafafelht 7-3,24.4-5 'to glisten' F IT 24.26 'to babble (sound of birds) Fug 24.26 mumbling' (sound of birds) etelate 78.25 'emitting hissing sighs' (?) fafafafa 147.18 'to sizzle' (w. 1. to fire) a 189.22 'to hiss ###12 42.18, g+#17 42 18 'hollering', 'making hulla-baloo sukAra 'hissing ETERI 113.6 cries of attacked soldiers in battle. (11) Ardhamagadhisms In several passages we find the stock descriptive phrases borrowed from the Jain canonical texts. Verbal forms like 73 (Sk Sa) 7.10. 32 (Sk. a) 129.7 and words and phrases like 3.190701-6a- 53.6 29-879, qaraga, PTE Eg'ar, lofria 130 25, 93 219,3 etc. are onlyla few illustrations. Many expressions noted in Jain, 691 pp. are also found in VHM. (12) Word-order (i) We have several cases in which adjectives used attributively come after the noun they modify. (ii) There is a marked tendency for the conjunctives like go7, a ara to occupy the second place in the sentence. (iii) When a sequence of actions or lappenings are to be described while narrating an event or an incident, the verb occupies the initial position and the subject either comes thereafter with the object in the final position, or it appears at the end of the sentence. Besides this frequent VOS or vso order, known to be a distinguishing characteristic of the narrative prose, we have also svo and the usual sov orders.

Page #69
60 Idioms and notable expressions : Vasudevahimdi: Majjhima-khamda (i) ka gahaNa ? How much does x tiriya-rUbI ke gahaNa 1 207.8 kavaNu gahaNu is familiarly used in Apabhramsa. (See, Paumacariya of Svayambhu, Part-I, Introduction, PS 124 ). (ii) gA 'to sing to give a musical performance' is used intransitively pagIdA gaMdhavA | (iii) manne / maNNe 'possibly' (vitarke ) : IsA ko paruditA iva manne bhajja- tuhitA makkhinnati - count for ?' pabhAvati kaththa manne gama ttivimaggiDa payatto hUM 46.24 kasse manne bAhara so ? 35.26 kassa manne devatassa esa pabhAvo 1 54.15 kattha manne saMpadaM bhAtA te rAyA vAuvego ? 63.7 kiM manne bhagavayA chaTha kAmeNa pabhAvati - rUvaM kataM ? 68.19 kayareNa maNNe baleNa tAbho anmAdbhAbho ? 105.21 cf, AJM, pp. 64-65. (iv) asthi 'Is it that possibly...?' : asthi kiMci viSNANaM jAlasi ? 245.21 16.22-23 asthi puNa jANasi aNilabasAe udAMta 196.1 asthi me kadAyi erisaM kAvAliya-rUva diTha - pu0va ? 2620-21 cf. Pischel, section 417; Sandesara, p. 20. (v) kiM kAraNa ? 'How is it so ?' 'because' : The rhetorical question serves to convey the reason. puraccaraNa- paDivannAya bahave... mahA-mahesu avatArijjati, ki kAraNa ? mahAnubhAvANa.. daMsaNeNa... akALe ceva vijjAsiddhi bhavati 26.20-21 citiyaM ca me - nissaMsaya Na esa satta, kiM kAraNaM ? jo htavo paNa so ramma paesa arforsafa 74.18-19 ahaM tAva eda suThu pattijjAmi, kiM kAraNa ? puNNa- baliyassa aNatthA vi asthI. bhavaMti :207.6-7 varSa niyaya-bhAbhina dino calidA, kiM kAraNa 1 jeNa jaM abjaputtassa kallA ta amha caiva suddhovajidhvaM ti 219.1-3

Page #70
Introduction 01 (vi) maM-pANa-sapekkhatA (probably to be emended as mappANa-saperakhatA ask. qar-agar) 41.5. and nfga-4.(to be emended as ilea 4* = Sk. a-Asai) are direct renderings of Sanskrit compounds. (vii) #fta a aa amai ? 13.8 'Since how long you have come ? gffg de alwEE a ga gtgiu 16,8 "By this much time his news certainly should have come. (viii) qu-cafe off afara aftaat 35.5 'She was dismissed to be seen again'. This is a rendering of the usual courteous formula gacchatu AryaH punadarzanAya. (ix) In aT qoy gala ' nel fega-aast brera 19 10, set is used in the place of a (337). (x) In ge naat 2012-ci 211-2141927 92-95937] 75.14-15 deg and af both are used. (xi) The use of gra with Instrumental of the governing subject in the sense of having been, being' is noteworthy, e.g. at 90 02133 MEST kada ta me kaSaya jAte ammAThidAe hAta pattiyAmi 139.3.4 mahata su te suhAciteNa fa ra s tfeat' 146.15-16. 4. Stylistic Peculiarities We have considerable style varieties and stylistic variation in VHM. : simple, factual descriptions, elaborate, highly ornate descriptions that are teeming with unwieldy compounds, crisp and witty dialogues, spri. ghtly, humorous conversations passages of emotional intensity, racy narratives. We find the stylistic traits of VH. further emphasized in VHM. In stylized and stereotype descriptions, the stylistic model of the Sankrit prose Kavyas of Subandhu, Bana and Dandin seems to have been consciously imitated, and they remind us of the stock descriptions of the Varnakas of the Jain canonical texts, which we find imitated in VH also. (1) Ornate descriptive passages Following is the list of more or less ornate descriptive passages in the present part of VHM. :

Page #71
62 Vasudevahindi : Majjhima-khanda The night of the Kaumudi festival 42.16-43.4 Sarad 36.1-24 A girl 62.13-27 Serpent Lord Dharana 67.13-18 Riches and enjoyment bestowed by the Kalpatrees. 82-85 Aerial car 6,11-7.6 Princess Syamali 8.3-11 Gandharvadatta 8.15-19 Nilayasas 9.4-11 Vegavati 9.17-10.3 Madanavega 107-12 Balacandra 10.17-20 Syamali 20-10-20 Gandharvadatta 21.1-5 Nilayasas 21.8-13 Vegavati 21.15-19 Madanavega 21.24-22.2 Priyangusundari 22.4-8 Bandhumati 22.10-18 Palanquin 24.1-6 Woodland 24.25-27 Kapalika youth 25.17--26.17 Lake, Park, Shrine 29.8-30 Bathing 30.2-14 Vidyadhara girl 31.8--32.15 Image of the Goddess Sankuka 154.14-21 The Dragon Mount 189.10-15 A girl 192.10-16 Lion 206.13-17 A girl 206 17-23 Mountains and woods 87-91 Theatre 95 2-10 A girl 101.13-108.4 Hermit Bharadvaja 109.11-18 A girl 114 24-115.7 Dragon 121.3-16 Forest 134.16-26 Pyre 146.18-23 Anilayasas 149.20-151.1 Food dishes 209.25-210-19 A girl 213.21-28 Royal store-houses 230.25--231.3 Kanakavati 231.13-25 Alsdorf has demonstrated (AJM, P 167) that the Vedha is frequently used in the descriptive passages of VH. In the long compounds of many of the descriptive passages of VHM. frequently we find (e. g. in the descriptive passages on pp, 6,8 etc.) parts which show sequences of Caturmatra Ganas wherein the form u-u (or u, uuu) alternates, but this structure secms to have been frequently violated, and we get more tha impression of irregular rythmic prose rather than that of a sustained use of Vedha.

Page #72
Introduction (2) Syuonymous componnds Simultaneous use of two or more synonyms (this stylistic feature is familiar to us from the stylized descriptive passages of the Jain cano nical texts): a for-foa'a 32.3; #East... 1991 alfaat 32.12-13, 51807-#fot-efsas 62.19-20, 075-00137- P ETU:15 46.1, Anithafga-Ang 50.4,140.18, ***514-46.14, 9-777 121.5, -73-642-50.... EN 46.1819, 52-Afer 50.23. 5. Notes on the VHM Narratives and the BK tradition It is far from our intention here to open the Pandora's Box that is the complex of problems relating to the orginial BK. and its numerous later avatars. We shall touch upon only a few major or minor points and issues specifically relating to or arising out of VHM. () Sources of VHM Jain doubts Dharmasenagani's statement that from the traditionally known one hundred girls born in the families of Vidyadharas, humans and Monkeys which were won by Vasudeva, Sanghada sa narrated the accounts of twentynine only in twentynine Lambhas (of VH), deterred as he was by the enormity of the extent, and consequently he (i. e. Dharmasena) undertook to compose the remaining seventyone Lambhas. Jain suspects that the stories by Dharmasena were, except the Prabhavati Lambha, the latter's own creation, composed from imagination and random borrowing, and having little or no tradition in their support. So far as the story of Prabhavati is concerned, Jain says (and amply demonstrates in the main body of his work) that VHM has followed the KSS and BKM traditions. He is however open on the issue, because as he says he had utilised only the Prabhavati-lambha of VHM. Now if Dharmasena's most detailed, realistic and vivid account of Prabhavati derives from an authentic BK tradition, it is quite likely that for the rest of his work too he might have relied substantially on earlier traditions. A comparison of the narrative contents of the first eighteen Lambhas of VHM with some KSS and BKM stories has yielded considerable amount of evidence in support of the above inference.

Page #73
(2) Correspondences between VHM, KSS and BKM. Dharmasena's reliance on the BK tradition as the source for the stories in his VHM is established beyond doubt by the correspondences between VHM on one hand and KSS and BKM on the other tabulated below. These findings relate to the first eighteen Lambhas only of VHM. They will have to be supplemented by new facts that may emerge from the rest of VHM. TABLE I VHM (Lambha) KSS (Lambaka) BKM (Lambaka) Remarks 1, I Prabhavati XIV Panca (106, 60 to 107, 28) See the note further below. XIII Panca (92-149) 2. II Asta - Kanya XIV Panca ( 07, 83-88; 108, 153-159) XIII Panca (230-235) Hemayas as and her friends in VHM correspond to Vayuvegayas as and her friends in KSS. Vasudevahindi : Majjhima-khanda 3. IX Indrasena XI Vela (67th Taranga) Indrasena of VHM is Jayendrasena in KSS and Jinendrasena in BKM. 4 XV XV Kanakavati IX Alamkaravati (A reficx of Damayanti), (56, 239-416) The Nala-Damayanti story. Alamkaravati (331-372)

Page #74
Remarks VHM (Lambha) KSS (Lambaka) BKM (Lambaka) 5 XIV Panca 107, 13-26 XIII Panca 146-149 XVI Sagaradatta (pp. 265-266 The episode of Sugriva and Vali) 6 XVII Malaysena XII Sasarkavati (68th Taranga) WIX Sasankavati Malayasena of VHM is Lalitalocana in KSS and BKM. 7 XVII Malaya sena (Winning of the Candana-ratna) XIV Panca (108, 198 - 205, 109, 23) It was one of the seven Ratnas to be obtained by a Cakravartin. BKM (17, 11) gives a partially different list. Introduction 65

Page #75
66 3. Correspondences between VH, KSS, and BKM (a) Correspondences in the main stories We may also note here the correspondences between VH on one hand and BKS'S, KSS and BKM on the other. Most of these have been discussed mainly by Mayrhofer and Jain. A few are noted here for the first time. TABLE-II Remarks VH (Lambha) 1. II Syamala BKM (Lambaka) BKS'S (Sarga) . XV 68-104, 150-153 KSS (Lambaka) XIV Panca . (105, 85-91) The episode of fight with Manasavega is connected with Vegavati in BKS'S, KSS: Vasudevahindi : Majjhima-khanda 2. III Gandharva. XVI to XIX datta XIV Panca (106, 1-32) XIII Panca (69-79) 3. IV Nilayas'as XX 1-226 XIV Panca (106, 33-34; 107, 29-40) XIII Panca (150-154) She is Ajinavati BKS'S, Ajinavati KSS, BKM. in in 4. X Pu dra XXI, 1-30, XXIII to XXVII - She is Priyadarsana in BKS'S.

Page #76
5. 6. 7. XVIII 9. Subiranya (Pedhiya, pp. 98109); XII Somasri (also partly in XIII) XIII Vegavati 8. XXII Prabhavati 10. Priyangusundari XXV Padmasri VII 1-22, III, VIII, IX VII, VIII, X, XI XXVI Lalitasri XII to XV XIV Panca (105. 42-91) XXVIII XIV Panca (106, 43-57) See the note further below. XVII Visamasils (123, 73-78) VII Ratnaprabha (Taranga 42-43) VII XIII Panca (22-59) XIII Panca (83-91) X Visamasila (188) She is Madanamanjuka in BKSS, Madanamancuka in KSS, BKM. She is Bhagirathayasas in BKSS, KSS, BKM. Possibly she is the same as Priyangusyama reffered to by Subandhu (Vasavadatta, 88, 236) She is Madanasundari in KSS, Smaramuktavali in BKM. XIV Ratnaprabhu She is Karpurika in KSS, (414-508) Karpuramanjart in BKM. Introduction 67

Page #77
1. 2. 3. 4. The episode of Kokkasa in the illustrative story of Ripudamana in the Dharmila-Carita (Dhammilla-himdi) (VH, pp. 62-64) (b) Correspondences in sub-stories, episodes etc. TABLE III The episode of Kausika and Kundodari in the Pundra Lambha (VH.p. 216) The Ramayana story (VH, XIV Madanavega Lambha, pp. 240-245) The Visnu song and the legend of Bali and Vamana (pp. 128-132) The in episode of Pukvasaka BKSS (V 201 -288) The story of Pingalika in BKSS IV 75-132 BKSS XVII KSS 112-153 106-98 Naravahanadattajanma-lambaka KSS IV (21, 106-124) KSS IX Alamkaravati Lambaka (51, 59-112) BKM *13,76 Naravahana-janma lambaka BKM IV (30-35) BKM, XV Alamkaravati Lambaka, 33-51 Discussed in detail by Jain, pp. 658-660 Vasudevahimdi: Majjhima-khamda

Page #78
Introduction 4. The two Prabhavatis in VHM The twenty-second Lambha of VH (Prabhavati) narrates how V., on the point of being beheaded by Jarasamdha's men under orders, was whisked away by Bhagirathi, who introduced herself as Narasimha's wife and the mother of Balasimha ruling at the Vaijayanti city of the Vidyadharas. She was also mother's mother to Prabhavati, the daughter of Pingalagadhara ruling at Puskalavati. When she informed v. that Prabhavati was pining for him, V. requested her to take him to Puskalavati, because Prabhavati was his dear benefactress. Accordingly Bhagirathi carried v. to Puskalavati, where the latter married Prabhavati. The casual reference in this account leaves us completely in the dark as to when and how Prabhavati had done some good turn to V. or had obliged him in some way. This clarification we get from the short prefaratory note we find in the preceding Ketumati Lambha. There we are told that it was Prabhavati who brought v. to Suvarnapuri to reunite with Somaseri. Some time after his clandestine stay there, V. was detected by Manasavega, who consequently brought him as a captive to Vaijayanti before king Balasimha to decide the dispute between them. There a fight ensued between V. and Manasavega, who was assisted by Angaraka, Hepphaka, Nilakantha and a large force of Vidyadharas. At that time Prabhavati gave, V. the Prajnapti Vidya, which empowered him to defeat his opponents. The editors of VH have doubted (and according to us, there is good justification for this, the authenticity of this note prefaced to the Ketumati Lambhal The note is scrappy : several sentences are incomplete or elliptical. Besides, what is the point in giving it at this place ? It is obvious that because at the time of preparing this MS copy, the nineteenth and twentieih Lambhas (one of which most probably contained an account of the role of Prabhavati) were missing in its prototype, the consequent lacuna in the narrative was sought to be filled by that note which was probably prepared by somebody with the help of other sources If we look at the TSP passage containing the present episode TSP 8,2, 564-574), we cannot but suspect that the VH note is but a hurried translation of the TSP passage. One of the missing Lambhas of VH must have contained a detailed account of how Prabhavati brou. ght V. to Somasri and how V, ultimately defeated and won over Manasavega. This also explains the briefness of the Prabhavati Lambha in VH : it is only the sequel of Prabhavati's full account. It tells us just how ultimately V, married Prabhavati 1. Jain differs. He believes the note to be original (JVH p. 91, fn. 2.)

Page #79
Vasudevahindi : Majjhima-khanda Now VHM opens with the Prabhavati Lambha, which is remarkably extensive-covering seventythree pages of the printed text. The obvious problem is : Why did Dharmasena include in his work the story of Prabhavati, when already it was possibly narrated not in one but two Lambhas by Sanghadasa: partly in the nineteenth or the twentieth Lambha and partly in the twenty-second Lambha ? A possible answer that suggests itself is that the two Lambhas were already missing in the codex known to Dharmasena, and so he started his work with the story of Prabhavati. For this he utilized the versions available to him in other sources. That story certainly figured in the BK versions that served as sources for KSS and BKM. But its sequel conflicted with the sequel we find in the version that served as basis for the account in JHP, TSP and the Ketumati Lambha of VH. According to the latter sources, V. defeated Manasavega for which Angaravati helped him with the gift of a divine bow and a pair of quivers, and Prabhavat helped him by bestowing upon him the Prajna. pti Vidya. V. bound Manasavega and delivered him to Somasri. At Angaravati's request he was set free after some blood-Iciting to fulfil Somas'ri's vow. He became V.'s loyal adherent and carried V. and Somasri to Mahapura in his aerial car. 2 This sequel of the episode differs from what we find in the VHM., KSS and BKM. versions. According to VHM when the fighting ensued between the Vidyadharas on both the sides, Dharana, the king of the Nagas, broke out of his image that was placed in the court-hall. Manasavega and others were terrified. The deity took hold of V. and flying in the air deposited him on a peak of the Little Mimavat mountain. Actually though it was Prabhavati who had assumed the form of Dharana and whisked away V. The same account with slight variations we find in KSS, which has God Siva instead of Dharana and of course Naravahana for V. It seems that Dharmasena, finding two different versions of the story in his sources, tried to accomodate both of them by splitting Prabhavati into two. The Prabhavati who acted as Somasri's messenger and rescued V during the critical situation introduces herself to V. as the daughter 2. Compare JVH. pp. 132-133; further for Jain's view of the two versions of the Prabhavats story see pp. 130 ff. In note 18 on p. 100 Jain has noted the fact of VHM mentioning two Prabhavatis. But its implications are not grasped by him.

Page #80
Introduction of Pavanavega and Sammata, the king and queen of Suvarnamanjari province on the southern range of the Vedikardha mountain. She is different from Prabhavati, the daughter of Pingalagandhara and Amitaprabha, the king and queen of Puskalavati. To guard against possible confusion, Dharmasena has made Prabhavati advance to V. an emphatic clarification. It was the second Prabhavati who appeared under the disguise of a young Kapalika at the Kosthaka park festival and who acquired Maharohini Vidya at V.'s sight (VHM p. 25-28) 5 The number of girls acquired as v.ves by Naravahanadatta (Vasudeva)4 In the twentynine Lambhas of VH. we have an account of twentynine girls (if we include Priyadarsana also of one of the lost Lambhas) won as wives by Vasudeva. According to BKS'S (5,50) Naravahanadatta was destined to marry twentysix wives. KSS (114,5) gives a total of twentyfive, though in the body of the work we meet twentythree only fif we exclude the four Apsarases). So also Ksemendra. JHP narrates the account of twentysix acquisitions plus five hundred more (32, 19-37). VHM, adding seventyone acquisitions to the twentynine of VH achieves a total of one hundred. GUP (70, 305-306) raises the score to seven hundred. 3. sahasA mayA bhaNitA tIra va rAmabaharAe ni bhagata-nA prabhAvati ti / 71 Among the extra names of girls won by Vasudeva maMtrIpuSI, jarAkumArI, avantisundarI, zUrasenA and puruSadveSiNI (jIvadayaza) are common between JHP and (3 TSP, and BB also shares the last four. Bar corresponds to of VH and payo of JHP and TSP corresponds to padmAvatI of VH. mukoslA of TSP (VIII 2) and faga of JHP, TSP and BB are possibly the same as sukosalA and dina (XVIII ) respectively of VHM. puruSadveSiNI is perhaps the same as in the Visamasila-lamabka (KSS 122, 40110, BKM 10, 165-166). annA piMgala gaMdhArasunA prabhAvatI ? annAya tuma ? ti / piMgala gaMdhAra yA prANAmi, aha khu paNajaya mutA -VHM. p. 39. . 4. Mayrhofer, p. 167-168. 5. Devarupa, Devarati, Devamala and Devapriya according to KSS 54, 75. cf. BKM 15,199. 6. guapafqft (JHp 31,8) is erroneous.

Page #81
12 Vasudevahindi : Majjhima-khamda According to Raghavan? Vadijanghala on Kavyadarsa I 27 mentions Mandaravati Lambha and Rati Lambha. This Mandaravati Lambha is possibly the same as the story of Sundarasena and Mandaravati occurring in the Sasarkavati Lambaka of KSS ( 101, 41-384) and BKM (1265-1433). 6. Relationship of VHM wib various BK version :. By a detailed comparision of the VHM, VH, KSS and BKM versions of the Prabhavati story, Jain has shows that in this matter VHM closely corresponds to the Kashmirian versions of BK. Earlier we have also tried to show that Dharmasena had before him a version of the Prabhavati story, which, compared with the pedestrian version in VH, was very interesting and lively and which made him create a second Prabhavati. In contrast with the affinity of VH with BKSS, the affinity of VHM with KSS and BKM is further supported by the correspondences with regard to the stories of Asta-kanya, Indrasena Malayaseni etc. (VHM) as we have pointed out in Tabic I above. It seems quite likely that the source (or one of the common sources) for VHM, KSS and BKM in these matters was the lost Sanskrit version of BK reported to have been prepared in the first half of the sixth century by the Ganga king Durvinita 9 VH was probably earlier than the latter, and hence the earliest among the available versions of BK. Secondly, the story of Kanakavati in VHM, incorporating that of Nala and Damayanti is found reproduced with all the details in the Jain versions of JHp and TSp. The references to Vasudeva winning Sukosala and Avantisundari quite possibly relate to the VHM stories of Sukosala and Avantivardhana as has been suggested above. These facts definitely establish the importance of VHM for the history and interrelationship of the various versions of BK. 7. The Original BK A comparision of VH, BKSS, VHM, KSS, BKM and the Ssrgarapra. kasa references (see further below) make it most probable that the original BK had at least four major sections : Kathapitha, Kathamukha, Sarira and Upasamhara.' 7. Raghawan, p. 616, fn. 2, 8. Jain, p. 130-140. 9. Raghavan, p. 844.

Page #82
Inroduction 73 Besides the main story of how Naravahanadatta married some twenty five Vidyadhara and human girls (after whose names many of the subsections called Lambhas were named), and how he acquired sovereignty over the Vidyadharas, many secondary stories were also narrated. The latter included among other things the tale--cycle connected with king Vikramaditya. It seems that numerous Puranic and Epic tales and episodes besides several popular tales were incorporated in the BK tradition from its inception. Surinises about the form and character of the original BK, stemming from our modern notions of organicity and unity of narrative structure are inost likely to be belied by the Indian narrative traditions. In the beginning of the Puadra-lambla of VH and of the corresponding Priyadarsana -labha of BKSS, Amsumat (=Gomukla in BKSS) is said to have told many types of stories to the hero. We cannot say if the original BK gave some of them at that point. As the names themselves suggest, the Kinthasaritsagara (as also the Brhatkathamanjari) and Vasudevahimdi have different perspectives for handling their narrative material. KSS (depending upon BK) has the ultimate goal of Naravahanadatta's achieving ihe sovereignty over the Vidyadharas. VH. aims at giving an absorbing account of Vasudeva's winning of numerous beautiful girls as his wives. Although in the original BK, achievement of sovereignty over the Vidyadharas was in all likelihood the climax, the romantic adventures of Naravahanadatta must have been the main thrust and the organising principle of the entire narrative In this connection it is significant that in Tater imitations of the BK model it became a convention to give section-titles after the names of the girls won by the hero. In it subsequent version of BK (possibly in Durvinna's Sanskrit version ), the secondary material that got incorporated in the work grew to great proportions; It tended to drown the main narrative (as we feel in the case of KSS). The early Sanskrit recast seems to have proved quite influential and shaped the Kashmirian versions (and partially also VHM). On the other hand VH and BKSS represent in several points (the general structure and arrangement, the main story, the style and mode of narration, even in phraseology) 10. See the Katha works like the Ksutracudamani, the Gadyacintaniani etc. and Dandin's statenient at kovyalak sana, 127 that' Laubha was used to denote the section name of the Katha. See Raghavan, p 846.

Page #83
74 Vasudevahindi : Majjhima-khamda the 'vriginal BK. The correspondences listed in Table II and the findings and observations of Mayrhofer and Jain would give some definite idea in this regard Between hein, they seem 10 have prescrved more of the original BK than the other versions. 8. Several Brhatkatbas Materials and features specifically common 10 VH and BKSS as against the Kashmirian versions have pointed to the existence of more than one versions of BK as their source. Actual textual evidence supporting this inference has been made available by Bhoja's Sigaraprakas'a. It gives two actual citations from works titled Briarkatha and refers to the contents of their nine diffenent sections giving the section titles. 11 The Paisaci citation is said to be from the section called Kalingasena-lambha (or Tabha) which corresponds to the Visamasila-lambaka of KSS and BKM. The cited passage closely corresponds 10 a passage in KSS. This shows that Bhoja knew a Paisaci version of BK, that contained the Vikramnaditya stories and that had section titles which differed from those of KSS and BKM. The latter conclusion is further strongly supported by the Srngaraprakasa references to the subject-matter contained in sections called Kathapitha, Kathamukha, Karpurika, Kalingasena, Nandaprabodhana, Caturdarika and Madiravati, though it is likely that some of these references pertain to a BK version different from that from which the Paisci citation is given. That a Sanskrit version also of BK was known to Bhoja is shown by the Sanskrit citation from a BK section called Nandaprabodhana. The Kathapitha of BK known to Bhoja contained the story of Upavarsa and Upakosa (i.c. of Vararuci) and the Kathamukha, the story of Udayana, Palaka and Gopalaka. Thus, they were similar to the Kathapitha and Kathamukha of KSS.12 11. Raghavan has critically discussed this data in Bhoja's Syngarapra. kasa, pp. 839-857, 902. 12. BKSS has only the Kithamukha. Jayanta Bhatta (9th cent. A.D.) has cited the following verse as a statment of Puspadanta : bhraSTaHzApena devyAH zivaparavasateyadyahaM manda-bhAgyaH mAdhyaM vA janmanA me yadi mala-kalile marya-loke sazoke / Efraifugtigs-Atrof-gorauiftis: phArma jAyeya vaiyAkaraNa-bhaNitibhistUrNamAkarNa-pUrNaH // (Nyayamahjari, VI. p. 261, University of Mysore edition, 1983) It seems that this verse comes from some Kavya work based on the Keithapitha episode of a BK version. siqnilar to the Udaj anodaya, based on the Kathamukha, as cited by Bhoja in the Singaraprakasa p. 481.

Page #84
Introduction The Prakrit of the passage on page 937 of SP (also given by Raghavan, p. 850) is clearly Paisacz as shown by Raghavan. n for Sk. (intervocalic), preservation of Sk. t. I for I, p for initial Sk. v, sinana for Sk. snana are features characteristic of Paisaci. Due to scribal error at a few places we find as g (gamgarola for temta[ka] rala; sagaka for sataka). There is some doubt about d for t being unogriginal, because Hemacandra has noted that the language of the Paisact works was not free from Saurasent traits (Siddhahema, VIII 4-32 3). With the errors corrected the BK passage reads as follows: bho TAla pacchasu no patthAni matInaM tara avahitAni / amhehiM sage gaMtavya | katha' minAnasATa parihiteSu satya vaccAmo / avavacamAnIo lana maAmo satakatuno sApAtA / 'mAtAoM ca savarikAa silAbhUtA iha ccea vA cidiThassAma || acchAmi vo pasthAni jadi me me eka acchara mAria sapaantha // Dharmasenagani's Date We know nothing about Dharmasenagani Mahattara's identity or date. We have no positive evidence to say how far he was removed from Sanghadasa and Durvinita. Highly ornate style used style used in many descriptive passages of VHM, some archaic features in the phonology and morphology of its Prakrit and the use of words and expressions peculiar to the language of the Jain Agamas would favour placing him in the vicinity of, say, 790 A. D. 75 Acknowledgements As noted earlier, some preparatory work for the editing of VHM was done long back by the late Muni Shri Punyavijayji. We consider it a great honour (and it is also our humbie tribute to the sacred memory of that great scholar) to have been able to continue his work. For lending us the MSS. for the use of the present edition of VHM we are grateful to the trustees of Sri Santinath Tadpatriya Bhandar, Khambhat and Shri Hemachandracharya Jain Jnan Mandir, Patan. We are obliged to Shri Saibaba of Hyderabad for sending us a copy of Mayrhofer's Studies in the Brhatkatha. We thank the L. D. Institute of Indology for giving us library and other facilities and for including this work in the prestigious L. D. Series. Ahmedabad H. C. Bhayani R. M. Shah 7th May, 1987 13. Incidentally it seems that the two illustrations ymgal prastha paribhramato huvecya (VIII 4.323) and vijayasenena lapita (VIII 4 324) given in the Siddhahema are possibly taken from the Madiravan-lambha of a Paisact BK. Compare tau ca dRSTvA samuyAya ho madana-zaGkayA aocatAM namastubhyaM bhagavan kusumA yudha / (KSS XIII 104, 12) and suhRd trinayaseno mAM samaharSo'bravIdidam ( KSS XIII 104, 36 ),

Page #85
Vasudevahindi : Majjhima-khamda REFERENCE WORKS Bhojadeva, Srngaraprakasa, I-IV, 1955-1975. Budhasvamin, Bshatkathaslokasamgraha, ed. P.K. Agrawala, 1974. Gunabhadra, Uttarapurana, ed. Pannalal Jain, 1954. Hemacandra-Suri, Bhavabhavana, Part I, 1936, II 1938. Hemacandracarya, Siddhahema-Sabdanusasana (Adhyaya VIII), ed. P. L. Vaidya, 1958. Jain J. C., The Vasudevahindi (L. D. Series 59), 1977. Jinasena, Harivansapurana. ed. Pannalal Jain, 1962. Ksemendra, Bihatkathaman jari (Kavyamala 69), ed. Shivadatta and K. P. Parab., 1931. Mayrliofer E.M., Studies in the Bihatkatha (typed copy of the Ph.D. Thesis, Australian National University, Canberra), 1975. Raghavan V. Bhoja's Srugaraprakasa, 1963 Sandesara B. J., Vasudevahimdi (Gujarati Translation). 1974. Sanghadasa-gani, Vasudevahimdi, ed. Chaturavijaya and Punyavijaya, Part I, 1930, II, 1931. Somadeva, Kathasaritsagara, ed. Durgaprasad and K. P. Parab., 1930. Tawney C.H. and Penzer N. M., The Ocean of Story (Reprint), 1968. Abbreviations BB -- BKM ... BKSS JHP KSS SP --- VH VHM - Bhavablavana. Byhatkathamanjari. Brhatkathaslokasangraha. Jinasena's Harivansapurina Kathasaritsagara. Srngaraprakasa. Vasudevahindi. Vasudevahimdi-Madhyamakhanda.

Page #86

Page #87
vatanadalAbAumAnAsatAbamalaliTAyAlagazlIlayapanANajiyazyapaNayanaraMdaraNamayAdAdAsatajasaNAmA gAjAjayatiAlApaniveSimukSphalAminAnAmaUNataviNaNasaMghamadArayaNamaMdaragiriramAvADAmisrANaniDayA jAtarAmarAmaNajANAmayakarAmAkAravapadukhayatiNaravAvANadatAdINokadAnakAmiyAnagalAyANagAtaNekAmana yasaladhAramAnimiAdhyamadatAgajANAjadayAmAkAzavAjAdhAudhanavasahapANAraSadeusamatimitimA mAuvaNamatiAkAmakahAnadivyajANAhatiAkihAnagaelisAlAgAsUmAsAditAsammazyasavastivAsa kamAkadAesaMjutitiMmaNadhamAlakAmaUsaliyAmAphala vidyApamilasArasiMgAravAlalitavisalA / / (1) Photo-copy of the first folio (A) of the Palm-leaf Ms. of the (Vasudevahimdi-Majjhima khanda) kSatAmAyAvievayaNamAnajIvavidyApijie uhAsAcavayavahalAdApAvalAtAyAmA yAmajanAvagAdApayAnayApikAsAlAnA nAvAcAyalaNayoDadAdAvi dhAvavAdI TIMlabaTara tayaya COUbAsaMvavArSakArtikaradizAmAnAlAla (2) Photo-copy of the folio 1 of the Palm-leaf Ms. of the (Vusudevahindi-Majjhima-khanda)

Page #88
// Namo tthu NaM samaNasta bhagavao mahAvIrassa // siri-dhammaseNa-gaNi-mahattara-viraiyA vasudeva-hiMDI majjhimaM* khaMDa [ paDhamo pabhAvai-laMbho] // OM namaH sarvajJAya // jayatyanekAntakaNThIravaH // // athedamArabhyate dvitIyakhaNDam // jayai nava-naliNi-kuvalaya-viyaptiya-vara-kamala-patta-laDahaccho / usabho sabhAva-sulaliya mayagala-gai-laliya-patthANo // 1 // jayai ya pnny-purNdr-nnh-pphaa-hsit-bhuusnn-cchaao| vIro samatta-tihuyaNa-loyaNa-kamalAgarAicco // 2 // tatto ya paNaya-suravai-ma uDa-taDAghaTTha-laliya-kama-juyalA / ajiyAi-pAsa-carimA sesA vi jayaMti jiNacaMdA // 3 // tava-siddhi-buddhi maMgala-jaya-siva-supasattha-siddha-kallANA / jaiNo jayaMti loe nicca pi hu suha-phalA siddhA // 4 // namiUNa ta viNaeNaM saMgha-mahArayaNa-maMdaragirissa / vocchAmi suNaha nihuyA khaMDaM vasudevacariyassa // 5 // taM suNaha bhaiddavo ! jayau jiNa-sAsaNaM, sAhu-jaNa-sammayANi ya maMgalANi vo utaNamaMtu / suNaha kahA-karaNa-kAraNaM ca - soUNa loiyANa'Nega * yadyapi khaNDasyAsya prAnte "vasudevahiMDIe majjhimakaMDaM samattaM" ityevaM "khaMDa". sthAne kaMDaM dRzyate tathApi dvitIyAdilambhaka pramAptisUcikAsu " iti vasudevahiMDIe majjhimakhaMDe aTThakaNNagAlaMbho nAma bIo samatto" "iti majjhimakhaMDe tatio laMbho paNa dasamA mehamAlAlaMbhao samatto" "iti majjhimakhaMDe cauttho AlAvo bAvIsaMbhao nAma samatto" ityAdikAsu puSpikAsu"khaMDa" padamIkSyate, tathA granthakRtA svayamapi mAlopoddhAtagranthe pancamagAthAyAm "vocchAmi suNaha nihuyA, khaMDaM vasudevacariyassa" ityevaM "khaMDa". padameva miraTaki ityasmAbhirapyayaM khaNDa: "majjhimakhaMDaM" iti padenaivopalakSitaH // ... 1. pattaladalaccho kha0 // 2. salaliya kha0 // 3. pi suha khaM0 // 4. bhadaM vo vA0 // 5. utataNa0 kha0vinA //

Page #89
2 vasudevahiMDI-majjhima khaMDe husa-Naka-dhuMdhumAra- Nihasa- purUrava-maMdhAte - rAma-rAmaNa-jANa meyake rAma- kaurava-paMDusuya-"NaravAhaNadattAdIrNaM kahAo kAmiyAo logo eMgateNaM kAma kahAsu rajjati, soggai-paha- desiyaM puNa dhammaM souM pi Necchai ya jara- pitta-vasa-kaDe iyamuha iva gula- sakkara- khaMDa macchaMDiyAIsu viparIta pariNAmo | dhammattha-kAma- kaliyANi ya suhANi dhammastha - kAmANa ya mUlaM dhammo, tammi ya maMda (dA) tarI jaNo, taM jaha NAma koi vejjo Aura amaosaha - pANa-parammuhaM osaDhamiti uvvita (? taM) taMmaNobhilasiya- pANa- vavaeseNa osahaM ce [va] pajjeti kAmakahA- ratta-hitayassa jaNassa siMgArakahA- varvae seNa dhammaM caiva parikahemi / avi ya, jANati ceva paMDitajaNo, jahA " Na viNA dhammeNa hiya- icchiya kAmA urvaNamaMti, kAmakahA-ratta - hitao ya jaNo pucchati - "kiha teNa erisA bhogA samAsAditA ? bhaNNai ya-sucaritavaseNaM ti" / avi ya 11 cakka su~ha maNurasasuhaM mokskhasuhamaNuttaraM ca jaM bhaNiyaM / je sucariya- sAmaNNA na dulahaM dulaha tesiM nA 1 // eeNa kAraNaM bhaNAmi - kAma - kahA vi viusa jaMga-hiyaya NihittA pariNAma - vaseNa dhamma-kamma- kahAe saMjujJjati, taM suNaha imaM dhammattha-kAma- kusumiyA (yaM)....mAphalabhariya - Namita - sAraM (?) siMgAra - vatthu - lalita-kisalayAulaM sutaNa-sobhAva-muiya-madhukaraM viviha-guNa(?)-vihata-seviyaM vasudevacaritaM latA - vitANaM / nisuvvati ya Ayarita-paraMpairaMgataM avita diTTivAda-NIsaMdaM arahaMta cakki -balavAsudeva-gaNitANuoga-kama-niddi vasudevacaritaM ti / tattha ya kiMci suya-nibaMdhe kiMci Ayarita-paraMparaeNa AgataM tato vavadhAritaM me / subaha kara vasudeveNaM vAsa-sataM paribhamaMteNaM imammi bharahe vijjohareMda - naravati vANara-kula- vaMsa saMbhavANaM kaNNANaM sataM pariNItaM / tattha ya sAmI - viyayamAdiyANaM rohiNipajjavasANANaM eguNatIsaM labhatA saMghadAsa-vAyaevaM uvaNibaddhA, egaisattAraM ca vitthAra bhIruNA kahAmajjhe chaDDitA / tato hUM" bho ! loiya- siMgAra kahA 1.0 - rAmaNa0 saM0 vinA // 2 0 yaga rAma0 saM0 vinA // 3. 0tiNaravAvAddaNa0 khaM0 // 4 deMsiyaM khaM0 // 5 0Duyamu0 khaM0 vinA // 6. 0 pANApa0 saM0 vinA // 7. va pa0 kha0 vinA // 8. vvavaseNa khaM0 // 9 0vaNaMti khaM0 vinA // 10. hiuu khaM0 // 11. kaha kAM0 / / 12 te khaM0 // 13. cakkissa maNu khaM0 vinA // 14. 'parAga lI0 vA0 // 15. 0 hariMda khaM0 vinA // 16. mA- piyaya khaM0 vinA // 17. 'ganta0 khaM0 vinA // 18. haM lo' khaM0 //

Page #90
paDhamo pabhAvailaMbho pasaMsaNaM asahamANo Ayariya-sagAse avadhAreUNaM pavayaNANurAgeNaM Ayarita-nioeNa ya tesiM majjhilla-laMbhANaM gaMthaNatthe abbhujjao haM / taM suNaha ito putra-kahANusAreNaM ceva sAvatthIe nayarIe kAmadeva'-seTThi-sutAe [baMdhumatIe] eNiyaputta-nareMda-sutAe ya piyaMgusuMdarIe vasudeva suvi(?)pariNItAo / vasudevo eNiyaputta-naresara-maMdirodara-gato paMcalakkhaNa-visayasuha-sAgairogADho suravahu-sahito iva suravaro abhiramai / jANai taM pi kAlaM Na NAhicchae (1) / taM ca kahaM vasudevo sayameva pajjuNNa-saMbAdINa kumArANaM parikahei / bhaNai yaNattuyA ! suNaha evaM me tattha daiyA-juyala-sahiyassa suheNa vaccati kAlo / aha aNNayA kayAI ahaM tAsu ceva sahito pamadevaNa-gato abhiramaMto acchAmi / navari ta pecchAmo Naya leNaM NANA-maNi-kaNaga-rayaNa-bhUsaNa-karAlaM ega vijjAhara-kumArage ejjamANaM / so ya Nava-saraya-kAla-sayalodita-mitaMka-maMDala-vimala-suddhatara-sommavayaNo mama piyAsahiyassa pecchaMtasseva jhatti purato samovaito, NivaDio ya meM pAe / lakkhi o ya mae bAlacaMdA-trayaNa-sArikkhayAe, avassa dANi eso tIya bhAta tti / teNa ya paNamaMteNa bhaNiya-ajjaputta ! ahaM gagaNavallaha-purAhivassa caMdAbhassa vijjAhara-rAiNo mINa kesAe devIe attao bAlacaMdAe vijjAharIe~ jeTTho bhAtA caMdajaso nAma tuha pAda-kiMkaro, pAtANa te paNivadAmi, vegavati-bAlacaMdAo ya te pAdavaDaNaM kareMti sarIra-suhaM ceTA ca pucchaMti-tti teNa bhaNite tao meM vegavati-NAma-gahaNa-pulaiya-gatteNaM bhaNito" kumAro--bhaddamuha ! sAgataM te ! atthi kiMci kusalaM mama pitAe vegavaIe piyakAriNIe bAlacaMdAe ! tti / teNa yaM viNaya-raiyaMjaliuDeNa paNateNaM bhaNitaM-deva ! tuha calaNa-pasAeNa savvaM kusale, kevalaM tuha viraha-dukkhaM bAdhati -tti beMteNa paNAmito me teNa vegavati-bAlacaMdANa saMtio leho / tato mayA vegavati-bahumANeNaM harisa-supphulla-loyaNeNaM 'maha vasaNasahAika' tti citayaMteNa Isi aMsulavogalita-papputaccheNaM, gahio se leho, nivesito 1. vavasihi khaM0 vinA // 2. eNayaputtanariMda' kha0. vinA // 3. paNiyaputtanareMdarasaramaMdarodara0 kha0 // 4. 0garAgA0 kha0 // 5. pamadA0 khaM // 6. 0yale NANA0 kha. vinA // 7. 0somava0 khaM. vinA / / 8. samAva. khaM0 vinA // 9. bhAu tti kha0 vinA 10. 05 kANAe je0 kh0|| 11. *to me ku0 khaM0 // 12. kuzalaM kha0 // 13. ma vitAe khaM0 vinA // 14. ciMtiya khaM0 vinA / / 15. papphuta khN0||

Page #91
vasudevahiMDI-majjhimakhaMDe ya me hiyae, NitrvaNNiyA ya me muddA vegavati-nAma-takvitA, bIe ya pAse cakkavaTTajaNarata(?)-lakkhaNa-sUyaeNaM bAlacaMdAe dAhiNa-kara-kamalaMguTThAya jAvaNaM(?) salalitaM samakaMtA / vAiyaM ca se mayA uDa-NAmayaM / uvvellimo ya imaM vadati leho satthi / gagaNavallabha-svayarapurAvAsaga-gatA sAvatthi-vatthita-gharodara-gatA dIhA umaMtaM ajjauttaM vasudevadevaM savva-guNa-samuditaM avaNidala-gateNa sirasA viNNaveti sarIra-kusalavattAe pesaNajjAue(?) piya-sukusalaM / avi ya tujjha vioga-visappita-soga-vighaTTijjamANa-savvaMgI / kaDueNa vippaimuttaH vegavatI te Namati pAe // 1 // Na vi taha vijjA-bhaMso dahai maNaM na vi ya kulaghara-viogo / jaha dahati tuha viogo daiyaya ! ukkaMTha-jAlAhiM // 2 // kaMti-guNa-kesarAla sIla-sugaMdhaM visAla guNa-pattaM / dhannA sutta-viuddhA tuha muha-kamalaM paloeMti // 3 / / savva-jaNa-nayaNa-kaMtaM phurt-dsnn-pphaa-krkell(2)| dhannA sutta-viuddhA tuha muha-caMdaM Niyacchati // 4 // esa tAva lehattho / vAiyaM ja caMdajaisAo saddheyaM ti // . sato matA bhaNito 'caMdataso-bhaddamuha ! kahaya kahaya kiM taM vAiyaM ? ti / so bhaNati-suNaha vAyikaM / bAlacaMdA viNNaveti, se jahA-vegaveIe kAsiMci vijjANaM gahaNaM kataM, kAsiMci Na tAva kareti, atIva ya sA tujjha dasaNasaI, Natthi se saMpataM vijAgahaNe dhiI, na kevalaM vegavatI ahaM pi tujhaM dasaNa-saddhAluI ceva, tamANaveha-kiM amhe tuha sagAsaM AgacchAmo ? tubbhe vA amha sagAsa Agacchaha ? ti / tato mayA bhaNito caMdajaiso-- kumAra ! ciMtemi tAvaM ti / eyaM vijjAhara-rAyakumArakAgamaNa lehatthaM ca uvavajiUNaM IsAvasa-visama-kaMpitAdhara-ruyaga 1. matavikatA kha0 // malikkibhA bI kA0 // ; malakkibhA, bI bii0|| 'malakkhisA, bI lI0 // 2. tA vatthitaghaM khaM0 vinA // 3. *Nitala kha. vinA // 4. 08pauttA kha0 vinA // 5. go, iyaya o kaMThadeg kha0 vinA // 6. tadasaNapahAM khaM0 dhinA // 7. caMdaNa-yasAu khaM0 // 8. caMdajaso-bhaddamuha ! kahaya kiMci vAitaM ? ti khaM0 vimA // 9. 0vaI kA kha0 vinA 10. to khaM0 vinA / 11. 0jaso kumAro ci. khaM0 vimA //

Page #92
paDhamo pabhAvailabho kavolAe piyAe piyaMgusuMdarIe NivesitA mamovariM asamatta-paoyaNANubaddhA vitirincha-viyaMbhiyA''kekarA diTTho, salaliaM ca NAe kaMpiyaM uttimaMgaM, avalogitA etIe ekkallAlI (ekkullAliya ?)-bhumayAe tattha adUra-desa-TThitA baMdhumaI / bhAvaM ca viNigRhayaMtI[e] mamANuvattIya sa-baMdhumaIe~ pUimo caMdajaso / nivedio ya raNNo eNiyaputtassa vijjAhara-rAyakumArako AgamaNa-kAraNaM ca / "deva ! mama aho ! mahANubhAvehiM, mama jAmAtugo jo vijjAhararAIsu vi najjai"tti beteNaM "saMteureNaM mahatA aggheNaM pUio caMdayaso / vihiNA ya majjiya-jimita-gahitavattha-kayAbharaNo bhutta-bhoyaNo pajjuvAsati mamaM / navaraM baMdhumati-piyaMgusuMdarIsu dosu vi sama-vAyAsu caMdayasa-samakkhaM viNNavido ahaM--ajja utta ! kIrau pasAdo, AgacchaMtu vegavatibAlacaMdAo, annAo vi jAo vijjAhara-loe amha jeTThiyAo dhamma-bhagiNIo tAo vi savvAo ihA''gacchaMtu, baliyaM khu kouhalleNaM "pecchemo. dhamma-bhagiNIo tti, taM saMdisaha amha bhAuNo, deva(? dedha) ya sAbhiNNANe lehe etassa hatthe, AgacchaMtu me vaddhao(? vadhUo, imaM tAsi attaNo gharaM, suhositAto ihaM bhattaNo icchAe puNane puNo kulaharAI gamissati / taM ca me paDissutaM tAsiM-evaM hou, saMdisAmo tti / bhaNio ya mae caMdajaso-soma ! jANasi rahaneuracakkavAlapurAhivassa vijjAhararAiNo sIhadADhassa NIlaMjaNAe devIe attiyA NIlajasA keNAvi mora-rUviNA avahitA laddhA puNo na va ? tti / teNa bhaNiyaM-sAmi ! jANAmi, sutaM me vijAharANaM kahAsu, jahA-nIlakaMTheNaM nIlakaMTha-rU veNaM hitA bhattAra-samIvAo NIlayasA / tadivasaM ceva raNNA sIhadADheNa jaNaNoe~se hiraNNavaIe vijjAharaloga-dviyoe nIlakaMThassa acchiMdiuM paDitoNItA sa-nagara / etaM ca soUNa mayA paritudveNa diNNaM daivasta piyaNi veDaMgassa cUDAmaNI / bhaNito ya me-bhaddamuha ! mama sa-hattha-lihite sAbhiNNANe lehe ghettuM vacca, advapadAdo 1 sinama0 khN0|| sitama kAM // 2. 0riccavi0 kha0 vinA // 3. uttamaMga ca alokitA etAe ekallA0 khaM binA / / 4. 0 Iya pU0 kAM0 // 5. saMtevAreNa kha0 // 6. vAsaM0 vinA'nyatra-varaM ca vaccati pi0 kha0 / varaM vavatati pi0 lI. // 0dharaM vatati pi. kA0 // 7 adinnAo sapra0 // 8 atthemo kAM0 // 9. *tu tumbhe vaccau vasaM0 / 10. ehiM se kha0 11. 'viyAe khaM0 // 12. degDitA sana khaM0 vinA / / 13. dayassa khaM0 vinA // 14. degyayacU khaM0 //

Page #93
6 vasudevahiMDI-majjhima khaMDe asaNivega-sutaM sAmaliM, caMpAo amiyagati-sutaM gaMdhavadatta, rahaneuracakkavAlAo sohadADha-sutaM NIlayasaM, ariMja yAo 'vijjuvega-sutaM mayaNavegaM vegavatiM ca sa-NagarAo bAlacaMdA-sahitaM tumaM cena aNuvaroheNaM savAo vi mama samIvaM iha nehi ti, tao te kayaM mannIhAmi tti / tao teNa bhaNitaMsAmi ! ahe vo ANatti-kiMkaro, tAteNaM bAlacaMdAe vijjA-ptAhaNatye paritosi teNaM ca parigaNiteNa tuha ceva pAya-sevao visajjio haM, taM ca sa-paramattho / natthi me annaM uvaroho, jaM tumme ANaveha taM mayA avassa-karaNIyaM, NavaraM deha sAbhiNNANe lehe tti / tao se maha(?mae) dinnA sAbhinnANA lehA / te ya ghettUNaM mamaM kaya-ppaNAmo druta vihago iva gagaNatalaM samuppaio, gato ya aIsaNaM tato / ___avara-jutassa ya tato diTuM me hammiyatala-dvieNaM daiyA-sahiteNaM bhinnidanola-maragata-maNahara-maNi-kiraNa-sAmaleNaM NabheNaM ejjamANaM vimANaM / avi yajaM taM aNega-khaMbha-sata-sanniviThaM, NIla(? lIla)-Triya-sAlabhaMjiyA-kalitaM, NANAmaNi-kaNaga-rayaNa-kiraNa-pavaraM karaNigaraM, pajjali(le)ta-jalajalajaleMta-kaMta-pahasaMta piMgala-karAle-velavita-sUrakiraNa-phalaMbavAyI(1)paMcavanniya-maNi-rayaNa-phuraMta-koTTima-talaM, cAmIkara-kiraNa-pariphuraMta-usseha-sassirIta-rUyaM, chakkaTThaga-laTU-sata (?)-siliTusuvisiTTha-kaTTha-kammaka-pahaTTha-gayagaMdha-pavara-bhUsiyaya-hasaita-mUsita-sita-kamala-jAla-pavarapajjharaMta-maNi rayaNummilla-kiraNa-puMDariya-laya-paMkaya-viyasiya-rayaNaDDhayada-NijjaihaiM-(Ni jjUha) cArudvidumohatasArAra-taraMga-bhaMgura-bhuyega-bhattulla-satta-payasaMta-kaMta-maNi-NAga-pUvara(1)-turaMga-makara-kuMjara-ruru-camara-sarabhai-saMvara-hari-hariNa-sArasa-cakora-vara vasabha-surasuhaga-vANa-khayara-mora-pArAvata-jugala-maNi-sakala-sohita-nitaMba , hallaMta-vaya-visaM 1. AraMjiyAu kh0|| 2. vijjAve' kaaN0||3. sabbhAu khaM0 // 4. nIhami khaM0 vinA // 5. mANi' kAM0 // 6. taM vasAMgatyo lI. // taM vasaramaccho vAsaM0 // taM ca saramatyo kA0 // 7. dutaM khaM vinA / / 8. degtalaM muppa lo0 // talamuppa kAvA0 // 9. jjalaMta khai vinA // 10. jaliMta khaM' vinA // 11. la tela vA0 kAM0 // 12. phalaM vavAyI vaMvavattiya kAM0vA0 // phalaMvavAIyI vavavattiya lodeg // 13. tabhUyaM khaM vinA // 14. kammakapaTTamayagaMdhapavara bhUmiyaya khaM vinA // 15. tabhUsiM kAM0 // 16. majAlalapava khaMdeg vinA / / 17. pabbharaM' lI. kAM0 // 18.mmilaki khaM vinA // 19. degNaya khaM' vinA // 20. havAruThThidu. kA0 // 0hacAruddhidu0 lI0 // havAruddhidu. vA0 // 21. yaNaga0 kha0 vinA // 22. pUpa vara0 kha0 kAlI0 / / 23. bha-sava. khaM0 vinA // 24 nitaMbahalela tavavidulaga0 kha0 vinA // .

Page #94
paDhamo. pabhAvailaMbho Thula-galaMta-maNi-malla-dAma-dAmobasobhita, viyatta-vara-vereyaM, tipatI-phuraMta-pavilola-mAlasiharaM, kaNakaNakaNeta-ghaMTAvalita-madhura-maNahara rasaMta-subha-kaMta-darisaNijja, Ni uNovita-misimisimiseMta-maNi-rayaNa-dhaMTitA-jAla-kikiNiula-bahula-gaMbhIra-sahaM, kaMcaNamaNi-rayaNa-kiraNa-ppahAhi obhAsita-diya'sakara-kiraNa-jAlaM, khikhiNi-jAla-kalavorasaMta-atireya-dhosa-kalitaM, divvosahi-pajjalaMta-jalata-jAlA-sahassa-parimaMDitaM va maMdara-siharaM / kiM bahuNA ? aMti-guNehiM amara-vara-vimANa-velaMbayaM vimANaM pecchAmi / taM ca heTTI NAgara-jaNeNaM aNugammamANaM kalakala-vimukka-muhaleNaM patta-kusumabhara bhariya-pAyava-latA-viyoNa-gahaNe piyaMgusuMdari-calaNa-kamala-suha-sevaNAbhirAmaramaNijje" pamayavaNe samosariyaM / bhaNai ya vimhaophailliya-loya-loyaNo hu-imA nagarI ranno jAmAueNaM saddevvA kaDA, jahaM sutIsu [su]Nijjati purA tAI paccakkhAI dIsida payattAI, suraloga-samANa-bhAvo ya vijjAharajaNo etassa pasAdeNaM paccakkhaM cakkhu-dasaNa uvagato, dhannA hu piyaMgusuMdarI jIe eriso bhattAro tti / tato ahamavi piyA (?ju)vala-sahito patto pamadavaNaM / divA ya me tattha paMce piyAo bAlacaMdA-chaTThAo siri-hiri-dhiti-kitti-buddhi-lacchIo iva egao samuvAgayAo / tAsu vi" ahaM piyA-juvala-sahito diTTho ubhaya-pAsa-dviya-saMjhAvirAIto vva NaliNIhiM diNayaro / puvvataraM ca tao vimANAo avatariuM caMdajaso kaya-ppaNAmo mamaM bhaNati-a~ha sAmi ! AgatAo me paMca vi vadhUo bAlacaMdA ya / tao mayA bhaNitaM-parama-sAgataM mama piyANaM / 'evaM bhaNie~ tato NANA-maNi-kaNaga-rayaNa-bhUsaNa-raveNa "vikkho bhayaMtIo pamayavaNaM patteyaM aNi uNeNa 1. veyaM ti. khaM0 vinA // 2. kaNaMta. lI. vA0 / / 3. kiNikiNi kha0 // 4. 0yakara0 kha0 vinA // 5. saMtia0 kha0 vinA // 6 abhigu0 ko0 // 7. ThA NAmara* kAM0 lI0 // TeNAmara. vaasN0|| 8. 0kkamaha khaM0 vinA // 9. vimANa. sapra0 // 10. .Nijjo 10 vApaM0 vinA // 11. phulli 10 kha0 vinA // 12. .ronnA jA. kha. vAsaM0 vinA / / 13. sA devvA kha0 // 14. ula. khavAsaM vinA // 15. 0ca miyA0 kha0 jinA // 16. vi piyA. khaM0 vinA // 17. ahaM sA0 kha0 vinA // 18 dAchahAo / mayA khaM0 vinA // 19. eva kha0 // 20. 05 jato kha0vAsaM vinA // 21. vikkhaMbha0 kha0 vinA // 22. 0Neu0 kAM0 // ranewmarwasamastidesORIESAN/meane .

Page #95
vasudevahiMDI-majjhimakhaMDe vaccharAhive(?)sujjalAbharaNa-kiMkari-sahajjiyAo avainnAo vimaannaao'| tAsiM ca avataraMtINaM kiMkarINa ya AbharaNa-vasaNa-Nevacchesu Na viseso Asi / maha paDhama ciya tattha pavara-marakata-maNi-kiraNa-bhUya-bhiMgaMgarAya-NimmalajasiMga-kaNThaya-mayUra-suya-cAsa-piMcha-pArAvatagala-gavala-guNita-pavara(haredIvara-sukasAma-vaiNNA, vijjAhara-taruNi-pavara-kara-dhariya-caMdamaMDalakkata-sannibha-pattA, samattasasi-maMDalodaya-jaNiya-sobhA iva puvva-disA uru(bha)o ya kiMkarI-cAru-cAmarukkhippamANa-varavAlavIyaNI-vihiya-gaMbhIra-cAru-sobhA, Naravai-sutANurUva-pariyaNakaovayArA, Nava-sarada-kAla-kusumita-paMkaya-dala-cchavi-takkarehiM loyaNehiM mamaM aNubaMdhamANi, cirakAla-viraha-dussaha-dukkha-dUmiyA, takkhaNa-mamadaMsaNUsamita hitayaharisAmata-vAha-vipphuraMta-kamala vva kamaliNi, pavara-rasoNAmiya(?) vva vara-marakatakappapAyava-latA parivaDiyA] me pAdesu pitA saamlii| sA ya mamai viraha-ciMtAparilui(li)ya-dubbalaMgI saviNayaM vaMdamANI ya'raviMdayAyaacchI mayoM va(dha)Niya avatAseUNaM piyaM bhaNaMteNaM sarada-NisA iva nisAkareNa abhippasAdidA diNNAsIsi ta parisaMThitA mama samIve // 1 // tayaNataraM ca pavara-cAmIkara-bAladiNayaraNivaha-koreMTakusuma-kaNiyAraNiyaragoravannA, laliya-kayAdara-bhUsaNa-pariggaha-virAiyA, vimala-sasi-sagala-nakkhattamAlA-virAiya vva jaila~Tuviha (?jalada-nivaha)-vigata timira-NIhAra-sommatara-dari saNA sarada-savvarI, gaMdhava-kaNNaga vva gaMdhavvadettA obhAti vya rUva-sohaggasirIe siri-bhagavatiM alloNA mamaM / saviNayaM paNatA ya me Nava-kiraNAliddha-suddhasamUsasita-roma-kUvA jaladhara-dhArAhatA iva papphulla-pallavullasita-pavara-kesarA klNb-ltaa| sA ya mayA rattIsoya-kisalaya-sacchabhe kara-juvale ghettaM samuNNAmitA, avatAsitA ta appaNayaM kiha vi va(vA)rita-rottavva-vasaNA parippaiyaMta-NayaNa-jala vimala 1. o / vimANAo tAsiM kha. vAsaM0 vinA // 2. rIyaNa AbharaNavasaNeNavacchesu khaM0 vinA // 3. citaMyataMttha kha* vinA // 4. 0NakiriNa bhUyaM bhiM0 kha. vAsa0 // 5. kaNDaya. khaM0 vinA // 6. 0valA, khaM0 // 7. uuruu| ya0 kha0 vinA / / 8. 'ravAsAvAsA Na kaaN0| 9. sA harisAmata khaM0 // 10. mamAvi khaM. vinA // 11. 0yA viNayaM khaM // 12. 0tayaraM kha0 vimA // 13 0makaNiyarakoravannA kha. vinA // 14. 0ra kora0 kaaN0|| 15.0rigUha0 lI. vinA // 16. lasagalanakkhattamAlAkulI khaM0 vinA // 17. laddhavi0 kAM0 lI0 // 18. miraso0 khaM0 vinA // 19. 0davvANubhA0 sapra0 // 20. rattaso0 lI. vinA // 21. satthame khaM0 / sacchame vAsaM0 // 22. 08paNaM ya ki0 kha0 vinA // 23. 0ppaNaMta kha. vinA //

Page #96
paDhamo pabhAvailabho muhalA / puMcheUNa se matA asutAI karataleNaM bhaNitA me-pie ! alaM aNugno (mannuNA), Na se matA sayaMvaseNa mukkA / evaM bhaNaMteNa samAsAsitA, parisaMThitA ya me vAmapAse // 2 // __ tayaNaMtaraM ca nIliMdacAvabhAgAviNiddha(1)-susiNiddha-maragata-pavariMdIvara-dalAmalla(hala)-cchavi-vannA, rattAsoga kusuma-viyasaMta-sarisAdhara-muhala-komala-cchAtA, avaNamitidu(?)hita-sarisa-nevacchA, lalita-gaMbhIra-bhUsaNA, mamAbhisama(12)Na-samIva-NiyattarAyaciMdhA,kimirAga-sappabha-virAyamANa suhamuttarItA, iMdAudha-viumbhAsitA iva sajalajaladAvalI, thaiNa-sihara-painna-bhinna-hAra-vara-jha]lajjhalaMkita-kanna-ppadipaMta sobhA, asita-jaladharaMtara-vibhinna-sasikiraNa-padippamANa-viggahA iva jaladasamaya-rayaNI, aNuvadhUva (1)-viyasiya vva pavaravAta(1)-lacchI, suti-ramma-payati-NIlA NIlAsA uvagatA mamaM abhivAdayaMtI / pau~ttAsiseNa mayA semadhigata-visayA siri vva mAdhaveNa avabhA. (tA)sitA / sumarita-viraha-kAraNAe ya "sudukkAra-suddha-matasiliMba-loyaNAe bhAgatANi se aMsuyAiM / mayA ya se piyaM bhaNaMteNaM karayaleNaM parimAiM / tao kata-viNatakammA mama muhAloyaNa-lagga-loyaNA vibuddha-kamala'2 vva kamaliNi diNagA(?NA)bha-muhI varaM saMThitA me "NAidUre // 3 // tao ta paribhAta-vistANurUva-bhUsaNa-dharI, pavara-jAlavaratUMrallasita(jAlavarantarullasita)-sotAmaNi-kiraNa-sarisacAmIkara-sAra-vipulAlaMkAra-bhAsurA, sukumAla-tamAlapatta-sAmA, sasi-sakala-soma-vayaNA, avadAlita-poMDarI-vayaNA, baMdhUMva-kusumavAga-cchavi obhAti va adhara-ruyageNaM, NiDAla-taDAlaMbiNA tataha(laDaha)-kaNaga-varavigAra-viggaha-padaNAtigavareNa vijjovayaMtI 3' tamujjANaM, saMjhA-rAga-ravimaMDalovaihAkiraNAruNa vva sA puva-disA, [soma-darisaNAmaya-saMdhukkitA, harisa-vesa-valita 1. nnANA samatA kAM0 // nApA....tA kha0 // 2. sayaevAsaNa. vaM. vinA // 3 rAtAgakusu. khaM0 / rAtAgasu. kAM 0lI0 // 4 ghaNa. khaM0vinA // 5 nnasinna0 kha0vinA // 6 0NAvi0 kha0 vinA // 7 vyabhiNI0 kha0vinA // 8 unnAsi0 kha0vinA // 9 sadhi0 kha0vinA // 10. 0taviharaM kA. kha0 vinA // 11. suyasabukkArasuddhamatisilavaloyaNae kha0 vinA // 12. ddhakamaliNi khaMvinA // 13. Na'idU0 kha0vinA // 14. rapUra0 khaM0vinA // 15. 0kiriNa khaM0 / 0Na sacA. kha0 vinA // 16. bhAsarakusumA0 kha0 vinA // 17 sasikalaso0 kha0 vimA // 18. tA vAyaNa khaM0 / / 19. dhUjIva. vAsaM0 // 20. raviggahaiNAtigalavare. khaM vinA // 21. vayamu. khaMvinA // 22. 0vasAhA. kAM0 / / 23 mayaM sadhu. khaM vinA // 24. 0savali0 kha0 vinA //

Page #97
11.. vasudevahiMDI-majjhimakhaMDe romaMcA madhumAsa-kAla-kusumita-dAhiNa-pavaNAhata vva Nava-NaliNi, dRrato ceva avagIta-cAmara-vairAtapattA, sasaMbhamaM bAlacaMdA-pariyaNa-lalita-cAlita-khalita-saviNatajA(A)NitovayArA, surata-suvegA vegavatI paNatA kamesu / sA ya ma-kajja-vijjAvahAra-piyaviraha-kAtarA viraha-dukkha-mitaMgI paNamaMtI ceva mayA dhaNiyaM avatAsitA / bhaNitA ya me sa-bahumANaM-'sussAgataM te pie'| 'muddhahariNa-loyaNe ! tujhaM NiccaM suhaM ?" ca pucchitA abhippasa ditA, parisaMThitA ya kata-viNaya-kammA NAtidUre // 4 // tadaNaMtaraM ca kaladhota-kaNaga-kalasa-vala(thaNa)-pasi Dhila-mehala-kalAva-sita-maNoharasvavA, jAvaga-rasa-rUsitaMgI, maNi-rayaNa-kaMci-dAmoreMsaMta-kala-NiNada-mahura-viulaNadi-puliNa-visAla-lalita-jahaNA, pitakatarUvaghara(?)-kusuma-sari-vannA, sakala-kamalaviyalita(viyaMbhita)-visAla-komala-sarisa-loyaNA, mayaNa-bANa-toNa-bhUtA madaNavegA madaNa-daiya vva sA ratI paccakkhA uvAgatA mama samIvaM / paNatA ya me kama-juyale sarosa-kajje(?jjA)vahAra-viraha-vilitA ya paruditA / parisaMta(Tha)vaMteNa ya mayA bhaNitA-NArahasi pie ! rottu, avagataM te rotavvayaM, maMgalANi vA(?ya) uvaTTiyANi |-tti bhaNaMteNaM avagUDhA matA abhippasAditA ya / dinnAsIsA ya parisaMThitA samIveM // 5 // tato ta sui-vimale-muttA-bhisaMta-kaMta-vara-hAra-tarala-ghaNa-kiraNa-pasarita-raMjitapavirAtamANa-thaNa-juvalA, vA(dhA)rA-marIyI-vara-vimala-nimmalA sobhita vva NaM sarayakAla-Nabha-vattaNI, saha(siha)ri-sama-sahita(?Na)-ruila-Niddha-dasaNA, savvaMga-suMdarI, kaNNA-Nevacchaga-vicchitA vA(ya) bAlacaMdrA [bAlacaMda kalA iva savva-jaNa-NayaNa-kaMtA allINA avaNIta-cAru-cAmara-bha(va)rAtapattA patta-ca(1ka)llANa-siri-NivesitA paNatA me paadesu|mtaa ya 'suha-bhAiNI bhavasutti dinnAsIsA bhaNati mahura-bhaNitA parahutaNIhAriNA sareNaM-ajjautta ! suhaM vo sarIrassa / / matA bhaNitaM-sihara (hari)dasaNe ! agja me suhaM tuha dasaNeNaM ti // 6 // ethaMtare ya paribhAsa-sIlAe bhaNitaM pitAe piyaMgusuMdarIe-sacca ajja suhaM agjaputtassa, evati-kAlaM gADha-baMdhaNa-baddhaNaM dukkhaM ihamacchiyaM ti / tIe ya paMDi bhaNiyaM--halA ! kimetthaM te saMdeho jahA Na baddho te ! suttaM suNaha, 1 0bharA kha0 // 2 dusitaM. khaM0 // 3. gakaNaga kala0 vA0lI0 // 4. mosakala khaM0 vinA // 5. pavikatarathadhara0 kha0 vinA // 6 0yamitavi. kAM0 // 7. ucaga0 kha0vinA // 8.0risiddhaMtA kha0 vinA // 9. lasuttA. khN0vinaa|| 10. sasita0 kha0vinA // 11. caMdA iSa kalA savva0 kha0vinA // 12. sannaM kha0 //

Page #98
paDhamo pabhAvailaMbho jahA muccaMti rajju-baddhA saMkala-baddhA ya niyala-baddhA ya / Neha-niyale su baddhA bhava-koDi-gatA kilissaMti // 1 // taM esa pAmattho gADha-baMdhaNa-baddho hu tume kao ajjautto tti / iya kata-parihAsA bAlacaMdrA paNatuNNatA kaya-samuda(?dA)yAra-vasI(?)-viNayA bhAtu-samIve parisaMThitA / tato sasureNa me eNitaputteNa rAiNA savvaMteura-pagiti-sahiteNa bhaggheNa pUiyAo vijjAhararAya-duhiyAo / piyaMgusuMdarI-baMdhumatIsu ya vibhaveNa pUiyAo dhammabhagiNIo AvAsitAo rannA vidinne rati-joge pAsAde / piyaMgusuMdari-baMdhumatIsu ya sayameva sa-parivArAsu tAo vihiNA abhaMguvvalaNa-majjaNa-sumuhAo(Na) sugahita-vara-vattha-pavarAbharaNa-vilevaNA[Na] ya tAsiM mahaM ca caMdayasa-sahitassa uvaNItaM Nava-NihiNA(?No) va bhoyaNANurUMva bhoyaNaM / bhutta-bhoyaNa-sumuhAsu ya pitAsu sahito parama-surabhi-muhavAsaya-visadIkata-vaidaNo acchAmi jahA-suhaM parikahAsu / tao pucchio mayA caMdayaso- somma! kahayAbhi dANi, kiha te mama piyAo saMgAliyAto ? tti / so me paNAma-purassaro bhaNati-suNaha sAmi ! __ ahaM ito tuha samIvAto uppai gato gayaNavallahaM khayara-nayaraM vegavati-bAlacaMdrANa samIvaM / etAsiM ca me NiveditA tuhANattI / daMsitA ya. me lehA / bhaNiyaM ca vegavatIe.---aho ! aidukkaraM daieNa saMdidai, jA so amhedhi savatti-ghare gaMtuM daTuvvo tti / bAlacaMdrAe bhaNiyaM-piyasahi ! ko doso ? sucireNa vi tuha savattIhiM saha samAgamo avassaM hohiti, avi ya - amha vi aNukUlaM ceva etaM jaM ajjaputto vadhu-sahito davyo tti, amha vi taM kourga ceva, na kevalamajjaputte vadhUNaM ti / tao abbhuvagataM vegavatIe / tao egaNisositAI gurujaNANumate[ga] bAlacaMdrA-viuviteNaM vimANeNaM sukata-paDikammAiM, tao uttaraseDhIo uppaiuM veyaDDhagirivarassa avari[lla]eNaM punva-disA-bhAga-saMsita kuMDa-gaNAvAriyaM siddhAyayaNa-kuDaM mivANeNa(1) vegavati. guNaM(?) padAhiNeUNaM kaya-siddha-NamokkArAiM AgatANi mo dAhiNa-seDhi-laggaM rahaneuracakkavAla-puravaraM / tattha ya sIharahassa raNNo hiraNNavatidevi-sahitassa 1. *tuNNatuNNatA khaM0vinA // 2. su ya meva khaM0vinA // 3. sumuvAo khaM0 vinA // 4. caMdayasaM khaM0 // 5. rUvaM bhoyaNasumu. khaM0 vinA / / 6. vaNo khaM0 vinA / / 7. bAlaMdANa khaM0 // 8. kuDuga0 khaM0 vinA / / 9. givANeNa khaM0 //

Page #99
vasudevahiMDI-majijhamakhaMDe doNha vi mAtA-puttANa daMsitA tuha saMtiyA lehA / tao tehiM vi uvajIviya(:)lehatthehiM saharisa-NayaNa-vadaNehiM kaya-paDikammA visajjitA ajja-duhitA NIlayasA / saparivArA ya samArUDhA vimANaM / __ tato gatANi mo ariMjaya-puravaraM / tattha vi vijjuvegassa raNNo puttasahitassa dinnA lehA / tehiM vi taheva maNa-harisitehiM visajjitA ajjaduhitA madaNavegA / ArUDhA saparivArA ya vimANaM sukata-bhUsaNA / tato gatANi mo aTThapayaM silaM / tattha ya bhagavato Adigarassa annANamavasappiNi-titthagarANaM biMbAI vaMdiUNaM dinnA tattha Nivissa raNo asaNivegassa lehA / teNa vi ta takkhaNameva viyakkhaNeNa kata-paDikammA visajjitA sahariseNaM devI sAmalI / ArUr3hA sapariyaNA vimANaM / tato AgatANi mo caMpaM NagariM / tattha ya aMgamaMdirujjANe bhagavato vAsupujjassa NisIhitAyataNa-samIve ThaviyaM aMtaddhiyaM vimANaM / avaiNNANi ya' mo / tao vaMdiyAI ceiyAiM / ciMtemo ya-- bahu-kougA bahu-pucchagA ya dharaNi-goyarA, kiha puNa ajja-duhitAe gaMdhavyadattAe viditaM karaNijjaM ? ti / NavaraM saMpattIe divA amhehiM takkhaNaM ceva jiNabhavaNa-pUjA-kajja viNiggatA, sitasuhuma-vattha-juyala-parihitA, suti-payaya-suddha-dehA, piya-viraholaiMgga-dubbala-kavolA, kaNaga-bhiMgAra-chatta-cAmara-pupphapaDalaMga-dhUrvakaDacchuga-rayaNakaraNeya(karaMDaya)-agaru-kappUrasamugga-kattharikarasa(kalasa)-varAliya-NevacchapaDala-paMsasa(?ssa-gahiyA (ya)itthAhiM suvesAhiM pariyAriyAhiM parivuDA, jiNavara-paDimAbhigamaNANurUveNaM NevaccheNaM uvasohitA ejjamANI ajja-duhitA gNdhvydttaa| paccabhijANitA ya bAlacaMdAe bAlabhAva-sahI / bhaNiyA ya vegavatI bAlacaMdrAe-halA ! puNNa-maNorahA, jAva(ya) ciya attha-siddhI Ne, esA hu AgatA io ceva gaMdhavvadatta tti, taM tAdedha(1) tAva attANaM muhuttamettaM, jAva tAva pecchAmo 'kimAceti gaMdhavvadattA' / tao ThiyANi vo(mo) antaddhiyANi, uvagatA ya ajja-duhitA jiNavaraM / tato ya mahAvibhUIe kayaM paDimA-pUryaNa, dhAritaM ca NAe dhUva(?) kappurAgaru-turukka-caMdaNuddAma-kakkasaM", tato kaya-kAussagga-vaMdaNA ya, tAhe puNo paDitA nevvuIe bhagavaIe pAesu, 1. vijjave0 kha0 vinA // 2. moha aTTayaM khaM* vinA // 3. pUtA kha0 // 4. hoduraga0 kha0 // 5. paDalagA khaM0 // 6. dhUtakaDutthuga0 kha0 vinA // 7. kasava0 khaM0 vinA / / 8. lapaMsasa0 kha0 vinaa|| 9. . hicchAhiM khaM0 vinA // 10. pUyaMNa vAri0 kha0vAsaM0vinA // 11. vAsaM0vinA'nyatra-0saM totA kAya0 kAM0lI0 / saM totA kaya kh0||

Page #100
paDhamo pabhAvailabho 13 bhaNati ya dara-paruNNa-ghagghara-sarA kaluNa-kaluNehiM kyaNehi-bha[ga]vati ! jattha tattha gatassa me piyadamassa santiM uvavihehiM (hi), teNa ya samaM me samAgamaM karehi tti / tao vegavati pati daTuMsuiraM sAsuyaM ca bhaNati aja-duhitA madaNavegA-halA ! pecchasu avarajjhamANo vi khalu bhattAro devadeva, esA hu avarajjhamANassa vi juvatimaMtareNaM ajjaputtassa satthayaNaM ubAyati tavassiNI / tao bAlacaMdrAe tuha evaM kAUNaM pariyaNassa ya rUvaM adaMsayaMtIe nevvui-paDimAHsagAsAto uddhAiUNaM uvagUDhA gaMdhavvadattA / tato esA samullasita-romakUvA ogUDhatI. pagalita-NayaNajala-dhArAvapapphunna-kaMThA bhANI mahura-bhaNitA-ajjaputta ! kerisaM vo velaM iha aagtaa| aitaM ca vayaNaM soUNaM savvo vi se pariyaNo karuNa-karuNaM parudito / bhaNaMti se paricAritAto- kaTUM, imA pugviM parokkha-vayaNehiM ajjaputtaM pariyaMdati uvAlaMbhevi'(ti) ya, idANiM puNa imA arU vesuM ceva rUvAI pAsaMti(?sati), NUNaM laMdhitA hu imA ihaM ummAta-pisAeNaM / taM ca pariyAriyANaM vayaNaM suNaMtIe NitaM gaMdhavvadattAe-ajjaputta ! asthi te koi vijjAgamo jao bhe imo pariyaNo rUvaM Na pecchati ? / tuha sUva-dvitAe ya bAlacaMdrAe bhaNitaM-AmaM suyaNu ! atthi me vijjAgamo-tti beMtIe dAsataM pariyaNassa vi tuha rUvaM / pariyaNeNa ya 'tuma' ti kAuM parama-muieNa pUiyA viNaeNa bAlacaMdA / tAhe puNo gaMdhavyadattA -ajjaputta ! pecchaMtI vi te Na pattiyAmi jahA puNa ajjaputto tti / bAlacaMdAe bhaNitaMsuyaNu ! ki puNa [Na pattiyasi ! / gaMdhavvadattAe bhaNitaM-Na me maNo pasIyati, sarIra-phAsaM mhe annArisaM mannAmi / tao bAlacaMdrAe 'sAhu sahi !' tti beMtIe 'aho ! viNNAyaM*"NiuNaM' ti paritudrAe daMsiyaM* niyaya-rUvaM / sabhAva-dvita-rUvAsu ya sesAsu ya tuha pattIsu mae ya AruTThA gaMdhavvadattA / tao esA ekamekkaM saMbhAsiUNaM svaNamettaM lajjitA iva sNvuttaa| bhaNitA ya bAlacaMdAe-piya-sahi ! alaM visAdeNaM, uvadvitA(?) te kallANaM, saMtuTThA te bhagavatI jevvuI-tti beMtIe dinno so tuha saMtio sAbhinnANo leho / so the NAe sa-uttara-NAmaM mudaM daLUNaM 1. satti tuvavihehiM tiNa ya khaM0vinA // 2. 'tArau deva esA kha0vinA // 3. vijuputtassa khaM0vinA // 4. uvagUDhatI khaM0 // 5. evaM ca kha0vinA // 6. laMgo vi ya khaM0 vinA // 7. 'tA ju imA kha0 vinA // 8.* *etaccihUnAntargato'yaM pAThaH khaM0pratAveva vartate // 9. sAbhA kha0 vinA // 10. tANi khaM0 vinA // 11. Nevui kha* vinA // 12. so u NA kha0 vinA // 13. "ttarANA khaM0 vinA //

Page #101
vasudevahiMDI-majjhimakhaMDe jIvitaimiva maraNa - bhIruNA samabhilaMbito, Nivesito ya sire hiyae ya, vAio ya parama - pitai- Niveyao leho / vidiya - lehatthAe ta bhaNitaM - aho ! sussAgataM parama- piya- NivedayANaM, Agacchaha, gacchAmo gharaM, karissA mi vo pUyaM tAtaM ca cArudattaM ApucchAmo gamaNAe ti / tato gatANi mo mahigoyara-rUveNaM cArudatta - bhavaNaM / datto ya se mayA leho tuha saMtio / teNa ya vidita-le hattheNaM savvaiNaM pUiyANi mo vibhaveNaM, visajjitA ya saparivArA gaMdhavvadattA | 9 4 * *NiggatANi ya mo NagarIo / gayANi mo aMgamaMdiraM / tattha ya NamiUNa ceiyANi ArUDhANi mo vimANaM / khaNeNa AgatANi ya iha tu pAdamUle ti // tA tassa vayaNAvasANe piyaM golajasaM pucchAmi suyaNu ! keNa si tadA mama samIvAto mora rUviNA avahitA ? keNa va si me ito ka~haM cati / tato sAmaMta (! pratta ) - kokila-NIhAriNA sareNa bhaNati - piyayama ! jIva ciraM, suNahavijjAharANaM kira dharaNeNa NAgarAiNA majjAyA ThavitA / jahA - jiNa - jiNaghara - carimamarIra-paDimA - paDivannayA ( a ) gagArANa ya laMghaNe abhibhavaNe vA, Niyaitthi sAhetaM purisaM viNAsemANA, aNicchiyaM ca itthiM paribhujemANA bhaTTa - vijjA bhavI - hiha / etaM ca dosaM pariharaMteNaM NIlakaMTheNa mora-rUviNA ahaM tujjha sagAsAo pakkhittA / saMpattIe ya tammi samae devI hirannavatI mama pitAmahI vijjAhara loga - pavi (cAla) tA puttega samaM tujha rakkhaNaTThAe taM caiva paesaM uvAgatA / diTThA ya ahaM tesu nIlakaMTheNaM hIramANI / padhAviyANi ta me maggeNaM AsAseMtAI marma AkAratANi ya nIlakaMThaM 'are durAyAra nIlakaMTha !' tti, 'kattha vA gato mhaM hatyAta kiDesi ?' tti, 'ThAhi ThAhi, Na te eyaM setaM bhavohita, pAvisi etassa phalaM ' evaM bhaNa (?) mANo vi hariti maM / daTThUNa ya devI putta sahitaM parama-kuvitaM ti bhaMgurAga (!gA) ra bhiuDi-kuDila- NiDAlaM jugantakAlamma ( ( sa ) ratiM piva karyaMta- mahitaM padhAvito hittha-hitao nIlakaMTho saraNaM vibhaggamANo / diTThA ya NeNa egattha kANaNe duve cAraNa-samA bhagavaMta / tato so 'saraNaM saraNe' miti japamANo tesiM pAe sumativegeNa nivaDio / tehiM vi savva- jaga-jIva-vaicchale hiM bhaNitaM - bhadamuha ! 14 2 1 tamara0 kha0 vinA // 2 pitiNiveile 2 khe0 vinA // ityArabhya 'se mayA leho' itiparyantaH pAThaH khaM0pratau punarAvRttaH / 4.* veva varttate // 5. 0bhUle / tassa khaM0 binA // 6. 7. kakkaM ca khaM0 vinA // 8. harimaM khaM / haritimaM dahUraNa miti vAsaM vinA // 10. 0sumunivageNa saM0vinA // 11. bhaNitaM khaM0vinA // pATha: - 3. ' so ya NAe ' *phullayantargato'yaM NolayasaM khaM0 // saM0vinA // 9. 0vaDalehiM bhaNita

Page #102
paDhamo pabhAvailaMbho 15 Na bhetavva Na bhetavvamiti / suyaM ca devIeM taM tassa abhayadAna-vayaNaM bhANitaivva - acvaNaM / jiNa-vayaNa- bhAvitAI rosa motUNa mu(jha) tti mu~NINa kama-juyale nolIAI paNa tANita bhaNitANi muNosu - sAvata ! khama etassa avarAhaM ti / tehiM bhaNitaM - gavaM ! svamitaM ciya eyaspa aMdobhi (?) jaM tujjha saraNamuvagao ti / tato ima mae ghetuM kha ( sa ) - NayarAbhimuhAI saMpaTTitAI / mayA bhaNitA devIajie ! [kA] tAva ajaputtassa vaTTA (TTa) mANi ti ( tti) / tato devIe pucchitA AbhogiNI / tIe ya kahita ( taM) jahA - bhavissa- bhAriyAe somasirie puNNodhasamAkarisivya ito giritaDa - gAmaM gato, tattha se somadeva - sutAe somasIrie saha saMbaMdho ho hiti tti / taM ca nAUNa mae ki kiha vi guru lajjAe dharitaM rotavvayaM, gayANi yai mo niyaya-puraM / tattha tuha viraha duhitA kahaM va kAlaM gamei - (mi), abhikkhaNaM ca te devI hiraNNavatI AgamettUNa divasa - devasitaM sarIra - kusaila mANI mama Nivedayati / suNAmi me divasa - devasiyAI vasaNUsavAI | atIva ya devI jAgarati abbhujjattA (tA) tuha kajje / uttama saMghayaNaM ca te devatA pariggahiyaM caNAuMNa me visAdo hoti / aJja tuha leha - daMsaNUsasita - hitayA gurujaNANunAyA ihAgatA haM tuha pAyamUlaM ti // tato me pucchitA madaNavegA mama viyoge sarIra - mANasaM jA ( ? jaM) suha- dukkha(? khaM) samanubhUtaM / tato vi ya vitiTThe me jahAnubhUtaM, suppiNihi (? suppaNa hi ) pattaM viyoga- kAraNaM Abhoga (1gi)Ni pucchaNAvasa (sA) NaM ca // tA me pucchitA pitA sAmalI - sihara - dasaNe ! kahaya kiM te mama virahadukkhaM suhaM vA samaNubhUtaM ? ti / tato sA 'ahaM tAva savvAsi jeTThA savva - pacchA ya pucchiya' tti paNaya - kuvitA Na kiMci vAharati / tato tIe sahitA mattakokilA NAma parihArI sA me saviNayaM bhaNati - ajjaputa ! suNaha ahaM vo jahAsuhaM parikahemi sAmi ! tadA tume sattuNA aMgArakeNa avahito / pabhAte ceDIo vAsagharaM sunnaM pAsiUNaM mahatA bhatAsaMkita - hiyayAi~ kolAhalaM kAuM payattAo / avi yatato savvaMte ura- purANi vi ranno bhaTTidAraya-haraNa-vimaNAI vilaviDaM payattAI / royA 1. 06 / Na bhetavyamiti khaM0 // 2.0e tassa ya ama0 saM0 vinA // 3. 0ta accataM / ji0 khaM0 // 4. 0 muNINaM vAma0 saM0vinA / 5. 'yayaM mo khe0 vinA // / 6. 'salaM va' khaM0 // 7. 'lA ma parihArI sa me khaM0 // 8. ahaM vA kha0 vinA // 9. rAyA si maM0 khaM0 //

Page #103
vasudevahiMDI-majjhimakhaMDe vi maMtijaNa-saMparivuDo sa-devijaNo parama-soga-saMtatta-hidato paraM vimukhataM uvagato / tatto maMtIsu yaraMjatumAdAya(?) vivitthavito(?) bhaNito ya kayaMjali-puDeNadeva ! kIsa visAdaM vaccaha ? Nasthi akusalaM kiMci kumArassa, NaNu jA tAve ajja-duhitA sAmalI sA parama-siddha-vijjA AgAsa--gamaNa-sa-siddha-pavvataNadi-visama-tarita-dIhara-dIvodahi-vi viha-punna-daMsaNa-samatthA viviha-duTu(?duddhara)karaNa-sattIsu ye aNaNNa-sarisA vi ihaM Na ceva dIsati, nUNaM aNumaggateNaM se padhASitA, tIe pariggahitassa gatodayassa baMdho vi saMbhavati, esA bahu-ppabhAyA savvarI vaTTati, ettiyaM velaM avassa se udanto ehiti tti / gao ya rAyA savvaMteura-purohita-sahito avaloyaNa-samArUDho savvato samaMtA avaloyaMto acchati / tato diNagarodaya-kAle pu(pe)cchAmo puMlvi parama-suhuma-dasaNa-rUMvaM parivaTamANa-cakkhu-visayaM / vaNametteNa ya rabhasa'lliyaMta-phuDa-dasaNa-deha-vibhAsijjamANa-vaisaNabhUsaNa-maNahara-ApItaissosa(?)vara-juvala-teya-ppabhAe savisesatara-vidIdhitaM(?) parAbhogaM devataM deviM ca sAmale(liM) pa(?e)jjamANiM pecchAmo / uvaDhiyA ya ranno sagAse devI sAmalI, aMtarikva-gatA ya parisaMThitA devatA / tato 'devaya'tti ya raNNA viNNAya-kAraNeNaM mahatA aggheNa viNaeNa ya payitA / ajja-duhitA vi ya gurujaNeNa paNamaMtI avatAsitA, divA ya parama-dukhakkaMta-NayaNa-vadaNA pucchitA ya paridummaNeNaM rAi*NA-putta sAmali ! ai *dummaNA si dIsasi, kahaya kiMci kusalaM kumArassa tava bhattuNo ? tti / tato esA parama-maNNuitA parama-dUsaha-dukkhagaggara-ssaNA samavahita-kaMThA gADhatara paruNNA / tato 'hA ! hA ! aho! akajjaM. gUNaM khu akusala miti bhaTTidArayassa Nimittameva aMte uraM egabhA(?jhA)Namiva paruditaM / etammi desakAle rAtA vi parama-dukkhito saMvutto / vinavio ya iMgitAgAra-kusaleNaM maMti-vageNaM-deva ! alaM visAdeNaM, Natthi akusalaM kumArassa, paraM IsA-kovaparuditA iva manne ajja-duhitA lakkhijjati, taM pucchiyau esA kAraNaM ti / tato rannA kayaMjalipuDeNaM pucchitA sA aMtarikkha-parisaMThiyA devatA-bhagavati amohadaMsaNe ! paccakkhaM te savvaM, kahaya kimeyaM rudami(?ti) sAmali ? tti / 1. tA u adeg kha0 vinA / / 2. yajja aNiNNadeg kha. vinA // 3. "ssa use kha0 vinA // 4. pubdhi suhamadaMsaNarUvapari' kha0vinA // 5. varUvapari khaM0 / 6. 'vasaNamaNa kha0 vinaa|| 7. tasseva savara khaM0 vinA // 8. kkhakaMte NayaNe vadaNA sapra0 // 9. * *etaccihUnAntargataHpAThaH kha0eva vartate / / 10. tarapa kha0vinA // 11. maMtipANeNa(maMtiyaNeNaM) kha0vinA //

Page #104
paDhamo pabhAvailabho aMgAraeNa haraNaM ajjaputtassa, sAmalIe ya pati-siNeha-paDivatti-kAraNaM aMgAraya-paNayaNaM, 'pA(?mA) haNa ! mA haNa !' kahitaM ca NAe, jahA etIe pahateNa sattuNA chaDio se bhattAro ahe dharaNoe pddio| esA ya teNa samayaM khaMDAkhaMDIe parivaTTamANI jAhe 'taM na cAeti jodheuM tAhe se ahaM bhattuNo etIe sukaya'rAdhitA sarIra-[2]kkhI devatA bitijjitA jAtA / mayA ya pajjAliya-jAlAsahassa-duppezva-bhIsaNaM rUvaM kAUNa parAito palo(?lA)eMto aMgArako / esA ya mae(1) pucchitA-bhagavati ! kA si tumaM mamANuggahAta ihAgatA ya ? / matA ya bhaNitA-ahaM te bhattuNo purA-sukayajjitA sarIra-[ra] kkhI devatA / tato me puNo esA pucchati-bhagavati ! kattha me bhattA gato ? tti / mayA bhaNitA-suyaNu ! bhavissa-bhAriyAe gaMdhavvadattAe pAsaM caMpaM NagariM gato tti / tato esA etaM soUNa paNata-kova-kuvitA rU(I)sA-vasaNa-paDitA paruditA, ANidA ya me ihaM tujjha sagAsaM / eeNa kAraNeNaM esA sa-dukkhA iva lakkhIyai tti-evaM vottUNaM asaNaM gatA devatA / ____ esA vi tuha viraha-dukkhitA kAlaM gameti / ajja ya tuha leha-dasaNeNaM kovaM mottUNa ihAgatA / tato matA bhaNitaM-sussAgataM piyAe sAmalIe ? ti / evaM to teNa abhippasAditA / / etthaMtare bAlacaMdrA viNata-paNatA mamaM bhaNati-ajjaputta ! esA bhagavatI kAsiMci vejjANaM gahaNaM kAritA, kaoNsiMci na tAva kareti, tuha viraha-sogasamUsuiya-hiyayA / vijjAvataya-puraMcaraNa-paDivannA vi paravvasA sattAhi dvitA iva 'hA ajjautta !' tti saMlavati ya sumiNaMtaresu tuma upekkhamANI, tujhaM ca daMsaNUsuI ahaM abbhatthitA, melitA ya vo mae esA, taM idANiM acchatu tA kai vi diNANi tujjhANaM sagAse, ahaM vaccAmi NAdicireNa ya puNo AgaMtuM, etaM NehAmi sa-NagaraM ciya, jAva tuhaM bhamitavyaya-dohaliNo Na tAva sAvakkayo(?yaM) hoti / tato matA cintitaM-na bahumatA bAlacaMdrAe mama kanna-laMbhA bhamiyavvayaM ca / saIsAluyaM se vayaNaM lakkhemi / tato mayA hasiUNa bhaNitA-suyaNu ! eva NAma, vacca(?ccaM)tI visajjitA si, puNaravi lahu~ ejjasi tti / tato sA saha bhAuNA mamaM paNamiUNaM uppaiyA s-nngraabhimuhii| 1. pANahara kahitaM2 ca khaM0 // 2. ta cApati kha0 // 3-4 kAsiM ca khaM0vinA // 5 tujjhasa0 kha0 // tujjhaNaM sa0 khaM0vinA //

Page #105
18 vasudevahiDI-majjhimakhaMDe ahamavi sattasu piyAsu sahito maNa-ciMtitovaNIta-para-paribhogo pavara-pAsAdagato kailAsa-sela-sihara-tala-gato iva nalakubbaro pavaraccharA-samaggo suhaM abhiramAmi / uppaNNa-piti-paNata-siNehANurAgAo ya pitAo khelaMti paroppara, hAsakelikaNa(hala)hA NADatAtojja-cojja-gaMdhavva-kavva-NahovahAra-karaNesu suralogANukArisu saMghaeNaM abhiramaMti, visesato ya piyaMgusuMdarI-nIlayasANaM vapu-sAdhamma-bhAvitANaM gADho siNehANurAgo jAo / devIe ta piyaMgusuMdarIe jedrA bhAyaro paMca jaNA rAyaputtA, taM jahAbhAgeradhidatto bhagIrahiyaso piyadatto sAgaradeSo sammattadevo ya / ee paMca vi jaNA bAvattari-kalA-paMDitA deva-kumArA iva savvAgama-saMpannA / donni ya kAmadeva-seTThi-sutA baMdhumatIe bhAyaro baMdhu-subaMdhuNo NAma do vi, rAyagaMgarakkhito ya, ee savve vi' savvAgama-saMpadovavedA asthAvatthaM cciya juddhaNijuddhAdi-jANatA haya-gaya-raha-caritA-visAradA parama-pIi-saMpauttA bhattIe mamaM devatAmiva uvacaraMti / tao haM tehiM sahito viviha-kalA-bhaNiya-pekkhaNaya-vakkhitta - hitao gayaM pi kAlaM Na yANAmi / gADha-siNehANurAga-paDibaddhA Na me vaNamavi viyoga sahati / evaM vaccati kAlo / ___ io ya bhadilapurAto asumaMto kavilarAya-suto mama viyoga-maIteNa dukkheNa bAhijjamANo puMDrA-sutassa puMDrassai tAragassa ya rajjaM NikviviUNaM devIe puMDAe aNumate(?to) NaMdovaNaMdayA(?ya)-sahito mamaM vimaggamANo sAtisaya-muNiNo vayaNeNaM mamaM samallINo / so ya me paraM pIti-uvvahaMteNa puuio| pUiyA ya me nnNdovnnNdaa| tato majjita-jimito suhAsaNa-vara-gateNaM suhAsaNattho pucchito me aMsumaMto-somma ! kahaya kiMci kusalaM puMDassa rAiNo saha jaNaNIe ? tti / teNa ya savvaM khemamAveditaM / tato puNo mayA pucchito-somma ! kaha ahaM ittha vasaMto jANio ? tti / so bhaNati-tadA tumbhehiM tato avahitehiM paccUse a pucchamANI visannA vilaviuM payattA devI / tIe ya dukhiyAe sayalaM ciya puravaraM dubisvayaM saMvuttaM ahaM ca / tato mayA purisa-sattaM avalaMbiUNa tAraya-sahiteNa kahiMci kacchAhiM vavatthaviyA devI / teha vi bahuso ummattaya-bhUtA Nisi sayaNe divasato ya vilavamANI gamei kAlaM / 1. 0idu0 khaM0 vinA // 2. ssa ya ra0 khaM0 vinA // 3. ya saMli(saNNi) mu0 kha0vinA //

Page #106
paDhabho pabhAvalaMbho 19 tato tattha annayA sIyalasAmiNo jamma-jiNAyayaNe garulakeU NAma cAraNa-samaNo samosarito / tato devI puMDA saha suMteNaM ahaM ca sa-parivArAI taM muNivaraM vaMdiuM NijjAyAi / so ya Ne vaMdiUNaM dhamma-kahANaMtaraM pucchiobhagavaM ! keNa Ne sAmI avahito ? ti / teNa ya aMgAragAvaharaNaM paDihAri-rUveNa parikahitaM Natthi se tao annatto ya paccavAo tti, saMpayaM puNa eNiyaputtarANo suyAe priyaMgu suMdarIe sagAse abhiramati bhoga- purisoti / 1 tao muNivaraM vaMdiUNaM paviTThANi mo puravaraM / viSNaviyA ya meM devIicchAmi NaM tubmehiM mAtA-puttehiM visajjito ajjaputta-gavesaNaM kAuM ti / tato devIe bhaNitaM - AmaM, Asuanta ! mA NAma so bhaNijja - gavesaNaM pi me keNati Na kati, taM tavva ( ? ) siddhIe, mA puNa tumaM pi taM jaNaM jahA diTTha-NaTTho hohisitti / tato visajjito haM NaMdovaNaMda-sahito kameNa ihAgato haM / taM esa paramattho / kusaliNI devI saha puttaNaM ti / evaM parama- pIi-saMpatto tesu sahito gamemi kiMci kAlaM / sajjita ya me NaMdovaNaMdA cakkavaTTi - bhoyaNa- sarisaM bhoyaNaM / jAto ya bhAgereMdhidattAdIsu saha paro siNeho aMsumaMtassa / evaM vaJcati kei divasA / aNNAya mamaM jaiNeNa sahito sammayadevo viSNaveti-anaputta ! asthi st sAvatthate NayarIe bahitA koTThagaM NAma ceiyaM, imaM ca sayala-kuNAla-jaNavayassa bhUsaNa-bhUtaM taM ciya ujjANaM imassa raNNo puravarassa ya, tattha bhagavato tatitatitthagarassa saMbhamasAmiNo jammamUmi - jiNAyayaNaM, tassa ya sue jattA hoMhiti, taM teNa kAraNeNaM tattha sa-pura-purohita payai-pariyAlo rAyA savviDDhIe jattaM ujjANiyaM ca aNubhaviuM vaccIhiti, taM tunbhevi parama pavittaM jiNAyayaNa-jattaM ujjANiyaM ca aNubhavi saha pattI susajjA havejjAha ti / matA bhaNitaM vaccha ! evaM NAma jaM rAyA ANave / tato gato (te) tammi divase ahaM mANava - vRttaM (?) te puravara-gato abhiramituM samadicchitAe rai-vimuhA (?) rAdoe / paribuddho haM suheNa Naravati - bhAga ( pAugga)paDaha-saMkha-bheri-jhallari-duMduhi - huDukki pirali-pevaka- pavvakari-vAdaNi jamalakAhala-saMgatasaMgIta pavara-NADaga-sada- saMjaNiya-mahura-milita-maMju - ghoseNaM sUta-mAgaha- baMdigaNAbhinaMdita-hitao daiyA jaNa-pavara-parimala-gaMdha-pisuNitaM AmottUNaM sayaNijjaM samuTThito haM / 1 0rui0 saM0vinA // 2 0 rahida0 saM0 vinA // / 3. jANaNi khaM0 //

Page #107
vasudevahiMDI-majjhimakhaMDe tato udite diNayare suviraiya pavara-paDikammaM sumaNaso savvAlaMkAra-bhUsito ujjANa - gamaNa jogo sayameva pitAsu vijjAhara Nevaccha pasAhito kappadumAbharaNa - bhAsuraM lacchi vilaMbayaMto viNiggato haM aMteurAto / tato tattha sukata - pupphovayAra kaliyAe aggAhita- surabhi-dhUva-ghaDitAe viraiya-vicitta-vivihAsaNovaveyAe bAhirovaTThANasAlAe sAvassaya-pavara-kaNaga-pAdapIThe maNi-rayaNa-vicitte bhaddAsaNe Nisanno mittajaNa-saMparivuDo pavara- bAlavIyaNi hatthAe sADovA bharaNa-lIlaM gharIe ceDIe viijjamANo, pattIo pavahaNaM ca udikkhato acchAmi / muhuttaMtarassa ya tato daiyAo me aNNoNNAti sataNe tapparAto vivihAlaMkAra- vesa - desI - gahita vacchAto pekkhobheNa NiggaMtuM payattAo / 20 ahAtA tatha paDhamaM cita pavara-kaNaya-magara-gha (va) ra-vayaNa- Niggaha- samugginnasagala - vimala-muttA phala-vibhUsita - kannapAsA, vara- vadaNa- kavolAmala-suNivesita-vimalapattalehA, saMcAlita - vividha bhUsaNa-maNamaNamaNAyamANA, kalabola- khikhiNi-jAla-kagagaura- viravaMta - sada- pasarita muiya ugghosita - mayaNa-saMdesA, susira-saMpadA-midu-visadamahura- NiNAda- caturatara - jahaNa - NitaMbe-biMba - sAvalaMba - suNiutta-verulitai- vimala-kaMdaya-paDiba- suddha-muttA- kalAvava (?) - ruiruttimaMga - jAlA, aNavaraya-calita ruira-vara-kadala - ganbha sukumAla - sarisoru-juyalA, suppaiTThita-calaNa- juvala-kamalova sobhitA, virAyamANa-sAgAra-cAru-vadaNA, gurujaNa viNaya - viNiviTThA, kaijjujjA ( ( jja) ma- daMsaNI, suruira-vara-paramarAga - maNi - rayaNa-samubbhAsita - siNiddha - kAleyaka - haricaMdaNa- surabhi samAladdha - dehA, suhasAmaNNA, soyAmaNi - " kiraNa - parimaMDiya vva sajalA jalada-mAlA, sadA -subhA sAmalI sAmalI mamaM uvagatA / aa - viNaya-kammA ya mayA kA ( ? vA ) mato addhAsaNe NivesitA / bhaNitA ya mae-pie pihula-soNi ! uttamA te paDikamma- sobhA dIsati tti / sA tu sa-lajjA kiMci uNNAmeUNa vayaNa- puMDarIyaM bhaNati --ajjautta ! tubbhaM mamovari siNeha - bahulA diTThI bahussa (?) ti, jaito pelavaM pi mamaM paDikamma-sobhaM pahANaM pecchatIti // 1 pakkhikkhoM khaM0 // pariSakhakkho khaM0 vinA // 2 'babiMbasavelaM suNi khaM0 // 3 * takisalakaM0 khe0 vinA // 40ddhamuccamu khaM0 // 5 kajjajjA0 khaM* vinA // 6 * kiriNa khaM0 // 7 *ri Nosi khaM0 // / 8 ti, jAlA pe0 kha0 vimA || 7

Page #108
paDhamo pabhAvalaMbho tadaNaMtaraM ca gaya-vayaNa- tAlu- sarisa-kaNaga-vara- vigAra-kuMDalA dolAyamANa-ramaNija - gAya laTThI, siliTTha-suNiviTTha-vibhAga-virayita bhUsaNa- vibhUsitA, pavara-girAya kANa - viyAriNI viva surabaghU, viNaye viralita-rAgA patikabhavasari (?) Niggata- NitaMbasiharA, gaMgA-puliNa-tala - viula-jahaNa (NA), sugaMdhA gaMdhavvadattA saMjhArAga-raMjita - jaladasarisa-taNu-laghu-dugulla-vasaNA uvAgatA / tattha mamaM sAmaliM ca abhivAdetuM dAhiNato kaNa-kamala-pattAsaNe NisaNNA / tao sA vi me bhaNitA - sihari-dasaNe ! tava rUvAlaMkAra - sarisamudayaM daNaM aNNaM alaMkAramiti [ ........ ] // tadaNaMtaraM ca ghaNa-niyama ( Nighasa) - NigAsa - vimala-vara-dehA, tavaNijja-tilagaviraiyita - NiDAla - vayaNAraviMdA, maNosilA bhaMga - vihiya-vijjAhara juvati- viggahA, rotA (?)ka-kusuma-rAga-vasaNA, huta-bhema-pavara - guliyo vahita- rayaNa-citta- rasaNA-kalAva - bahula-kalaNiNada-jahaNa - muhalA, vimala - sita - saM (saM) hita - sihari-dasaNA, samArudhiraNikAsa-caMdaNANulitta kumuyavarA, muttimatI viva kaMtI mikassaa (?) - Ni (?NI ) lA Ni (?NI) layasA savAlaMkAra - vibhUsiyA uvagatA / mama sa-pattIyassa kaya-viNaya-kammA uvaviTThA kamalapattAsaNe va [vA]mato sAmalIe // 21 tayaNaMtaraM caM salalita-hema- kuvalaya- vibhUsita - kaNNapAsA, viviha-citta-rayaNakaMcI-guNa- parigata-subhAta jahaNA, sabhamara-kamala-dala - catura- sarisa NayaNA, jahA (pA) - suma-sarisa - kaMtAdharoTThI, satata - vegita surata mamara-karaNa dakkhA vegavatI samma - pariNatA, gu[?]NA aNumatA ya vijjAsu, vijjAhara loga bahumatA, viula-kula- viNaya-saMpadovavedA uvAgatA / sA vi taheva kata- viNata - kammA dAhiNato gaMdhavvadattAe kaNa [ga]- pattAsaNe NisaNNA // tadaNaMtaraM ca vara-kamala-komala - sagala - japAkusuma- sarisa-va -vannA, pavikasitakAsa-kusuma-sita-sannikAsa - kaNakha itaMtu (?) kamma- taNu-lahu- suhuma-khoma - vasaNA, kisalaye NigAsa vara- komalaMguli - hattha - pallava (vA), suti- vimala - muNAla-dasaNa-masiNa-sohA, kuvalaya-dala- viula-NayaNA, vayaNAraviMda-saMgata-parama-siri-samudayA, kesara- punnAga 1 yavaraNitaragopati ka o sa0 khaM0 // / 2 sahirasaNe khaM0 // siharavasaNe kafo / / 3 atrAntare kiyAMzcit pAThastruTita AbhAti // 4 * lahA devara, tava0 khaM0 5 0 yaritaM0 khaM0 vinA // 6. 0 guNiyo0 khaM0 // 7 vA bahu 0 khaM0 vinA // vinA // 8. ca sulilata0 saM0vinA // 9 0 yasagAsa0 kAM 0 //

Page #109
22 vasudevahiMDI-majjhimakhaMDe nAga-vara-bakula-kusuma-citta-kesapAsA, kokaNaga-surabhile(?)-vaNNA, vijjAhara-rAya-varavaMsa-kula-tilayA, madaNasarAgarabhUmI madaNavegA uvAgatA, mama sabhA[ri]yA-jaNassa kaya-viNaya-kammA NIyasA-vAmato saMkhAvattAsaNe NiviTThA / ' taha ya vara-cAru-kukuMdarovahita-NitaMba-biMba-sAmalaM pumveva(!) sobhA-kusumasamudayovaveyA, viula-ghaNa-poNa-jahaNA, kaNaga-vara-vikAra-cAru-bhUsaNa-dharI, taruNatavaNa-rAga-sarisa-vannaga-virAyita-muhI, lalita-catura-payodhara-bhArA, NANA-maNi-kaNagarayaNa-bhusaNa-bhAra-gaMbhIra-sobhA , piyaMgutaru-pavara-maMjarI-sarisa-vaNNA piyA piyaMgusuMdarI loga-suMdari vva sA sirI paccakkhA uvagatA / mamaM kata-viNata-kammA sadayitA-jaNassa dAhiNato vegavatIe ku(tU)la-punne vaTTovadhANe NisannA / / etAsu yA paheyaM kiMkara-vara-juvati-chattA(tta)-camara-bAlavIyaNI-dharaNa-karaNa-sajjapariyaNAvasaMThitA, aNavadvitave(dhe)rika-bAla-varisadhara-muhataraka(1) kNcuki-jnn-snnitaa''nnaakaark-sjjaasu(!)| tato suravara-ddha ya-kaMbu-parimaMDala-sarisa-kaMTha(?dha)ra-sirogharA, va(dha)rAdhara-vivara-NIsarita-sakalAmala-soma-caMda-bayaNA, NIluppala-sagala-sarisa-ra(?Na)yaNAraviMdA, lalita-samada-madagala-bahu-lIlA-khedAlasa-vilAsagAmiNI, khIroda-sAgaramuddA iva sirI savva-jaNa-NayaNa maNa-hAriNI, NayaNa-hariNI baMdhUka-kusuma-sarisA baMdhumatI, mati-visAradA sAradA iva rayaNI rikkha-Nakvatta-gahagaNa-virAyitA, vividhabhUsaNa-samaggA, saggAgatA iva suravadhU surata-kamma-kusalA, [kusala dattAe dhAIe samaNugammamANI ugatA / kaya-viNaya-kammA vAmao madaNavegAe muttA-khacitaMtakamme masurae punva-Natthe NisIyituM payattA / NisIyitukAmAe ya se vegavati-dinna-sannAe madaNavegAe baMdhumatiAsaNaM vijjA-pahAveNaM aMtaddhANaM kataM vidida-vijjAhara-jaNa-parihAsa-lIlAe / tato sA aMtaddhANIkata-AsaNAvaloiNI apecchamANI vilakkhIbhUtA avamANa-saMhitA ya IsiM paruditA / tato sA bhaNitA kusaladattAe-halA ! alaM te maNNuNA, AsaNArihANaM khalu a-NisiddhANi ceva AsaNAI rAya-dAriyANaM, tattha etAo NiviTThAo, tujjha puNa jaM puvi ajjaputtaNaM AsaNaM NiviTuM tattha NisIyAhi, avi ya imA loga-pasiddhA sutI , jahA-- 1. lavaNA khaM0 // 2. kusalati0 kha0 // 3. 0lavasAmavAto khaM vinA // 4. varavArakukuMdarovahitANibha va taMba0 kha0vinA // 5. avadvitacerika vAvarisa. kha0vinA / aNavaDitarikkabAlavarisa0 kha0 // 6. uvAgatA khaM0vinA //

Page #110
paDhamo pabhAvailabho risi siddhA NaravatiNo, sappurisA suravarA ya paritudvA / jaM diti varaM *aikkasi, so ciya jIya-kkhae kharati(rakkhati) // 1 // taM eso paramattho*-ekkasi ceva sappurisA sAmiNo ye jaM maNuyANa viNa taM puNo vikattheti, tamhA NIsaMkA puvANunnAte bhattuNA aMke NivesAmi-tti beMtIe tIe sayameva baMdhumatI NivesitA mama aMke / taM ca me pitaM jAtaM, pitA me baMdhumatI / tato mama aMka-NivesaNa-jitAsaNAe taM baMdhumati-AsaNaM daMsitaM mdnnvegaae| . vegavatIe ya salalitaM pahasaMtIe bhaNitaM-aho ! imaM annahA ciMtitaM annahA pariNataM phalaM / NIlajasAe bhaNiyaM-madaNavegAe AsaNaM chAdayaMtIe mahati (mahaMto) uvagAro ko baMdhumatIe, eeNaM akovavesaNeNa(?) samadhigataM piba manne etIe amha paJcakkhaM ceva surata-sammada-savvassa-suhaM ti / sAmalIe bhaNitaMhalA ! punna-baliyassa loe suTu vi jatteNa ujjato sNto| avamANakalaM[kaM.] khaNeNa siri-vilasiuMyaM) kuNati // 1 // gaMdhavvadattAe bhaNitaM-halA ! ko ettha doso avassa raNNA sAmiNA mANaNijjAo savva-pattIo tti / piyaMgusuMdarIe bhaNitaM-visesao siTrajaNo mANeyavvo, so se kAle (sakAle) viulaM attha-saMpadANaM kuNati tti / evaM paropparaM sa-parihAsa-lIlayAe annonna-karatala-NivAya-sadda-saMjaNiya-caura-mahura-mati-saMgataM ca pahasitAo tAo / vayaMsA ya me tato tAsiM pahasita-pINa-thaNuka pa-kaMpita-catura-vara-pahasita-sitadasaNa-vimala-joNhA-visAla-jAlovasobhita-harisa-saMjaNita-pavara-siMgAra-rasa-pagAsite tattha madaNa-valasamivAdamiva payattaM(?) / tato taM ca tAsiM pahasitamaNurUveNaM hasiteNaM sataM parivettuM suhaM tattha acchAmahe / . aha ya hitaya-sammado me sammatadevo viNatovagato vinnavati- deva! Niggacchati rAyA saMteuro, calitaM ca sa-paura-purohitaM puravaraM ghara-sesameva lakkhijjati, upaviyANi ya tujhaM pi suhaM pavahaNAI, gammau kovagajatuM(?) jiNAyayaNa-maMDitaM ti / so me bhaNito-somma ! jahA haM piyAhiM saha avibhatta-siri-samudayo vaccAmi 1. ** etacihanAntargataH pAThaH khaM0eva vartate // 2. ya ja maNuyANavi Na taM sapra0 // 3. puttANu0 sapra0 // 4. payattI. sapra0 // 5. sesakAle khaM0 vinA // 6. 0ya jiNa. khN0||

Page #111
24 vasudevahiMDI-majjhimakhaDe tahA karehi tti / tato teNa takkhaNaM ciya NANA-maNi-kaNaga-rayaNa-kiraNa-saMcaya-vimalapadippaMta-kaMta-pasaritA, khikhiNi-vara-hema-jAla-mAla-tAla-lalita-padipaMta-kaNaya-ghaMTitakiNikiNiki NikiNita-ghaNarasita-mahura-caura-saha-samiddha-siri-samudayovasobhitA, misimisimiseta-maNi-malla-dAmamahallaMta-kusumamAlabbhalaMkitA, chatta-cAmara-saNAhA, kayakouga-viviha-bhUsaNa-karAla-susamattha muita-vara-purisa-sahassa-samukkhitta-kannaha(?)llaMta viyaya-varaM cevaya(1)-paMtimAlovasobhite-virAyamANA sivA sibiyA samuvaDhaviyA me| taM ca saha pitAsu samAsUDho haM saMcArita-cAru-cAmarADova-bhAsa(su)ro pahata'bbhuvatUra-NiNAda-gaMbhIra-sUta-mAgadha-baMdiNa-rasate pesita-thuti-vAda-jayajayAvita-saha-samuccarita-dasa-disAbhogo calito haM nAgara-jaNeNa vimhaya-viyasaMta-kanna netteNa ummuheNaM pecchijjmaanno| pAsAta-bhavaNa-hammiya-gavakkha-AloyaNaga-parisaMThiteNa ya visesato nagaravilayA-jaNeNa dIsamANo pasaMsijjamANo ya saMpadvito h| bhAgeradhidattAdIsu ya rAya-puttesu asumaMteNa NaMdovaNaMdesu baMdhusu ya gaMgarakkhiteNaM annesu ya NAgaragapurisa-mukkhesu pavara-kari-turaMga-rahavara-vilaggesu gammamANo viNiggato haM NagarIo / jANAmi jaha Na sohai iNamo asamatta-vantryiM savvaM / taha vi visUrai hiyayaM payai-kahA-vitthara-gatassa // 1 // tato ha vayaMsANaM gaNita-vAgaraNa-cchaMda-jotisa-mImaMsA-saMkha-samikkhaMtavAda-kaNagasattari-mADhara-mAsurakkha-sikkha-vesisita-loiya-loyAyatiya-yovayoI-sadvitaMta-vedapurANetihAsa-uppAta-divva-bhumaMtalikkha-gaMdhavva-kavva-NADagakkhAiyA-pasaMga-saMjA(ja)Nita-viviha-vapu(?pu)-caDagaresu ApUramANa-sota-paMdho patto ha vividhabhUtalitaM pajjaMta-payatta-kaMta-mahima(ma) jinnaayynn(?nnN)| Aloe ya sibiyaM pamottaNaM saha piyAsu savayaMso uvagato ha jiNAyayaNaM / tattha ya Aloe ya kayappaNAmo surabhi-dhUvaM cAreUNaM jiNa-paDimANaM] saha pariyaNeNaM kaya-kAuMssagga-thUi-vaMdaNo vaMdiUNa ya ahAsannihite sAhuNo bhattIe pajjuvAsamANo ciraM Thito ha / tAhe rAyateurAgamaNa-sammada-parisaMkI viNiggato he jiNAyataNAo / samuhita-iTThajaNa-parivuDo pecchaMto viviha-bhUtimaMtAI uvavaNAI io tato ya suciraM AhiMDiuM payatto kusuma-bhara-bhAra-bhAsura-pavara-vaccha-vicchaita-muditapariliMta-bhamara-madhukara-pahakara-paDibhujamANa-mugumugumugeMta-ruNaMta-muNumuNAgahaNa-kutukutukuteMta-kanna(kanta)-koila-mayUra-sUsara-sArasorasita-gaMbhIrAidhAtavannarANi sevamANo / 1. tavarA* khaM0 // 2. *tapesita pesita thu0 kha0vinA // 3. tilayayoSayoI sarahi kha* // 4. vapuMga saM* vinA // 5. *pabhopa0 kha0 vinA //

Page #112
paDhamo pabhAvailamo 25 jahA suparImirI-ullasaMta-kaMta-jAlA ghaNa-vivara-viNiggatA maNIseya-tApadippamANI nANAmaNi-kaNaga-rayaNa-bhUsaNa-kiraNa-pabhAe vijjovayaMtI gagaNatalaM bAla. caMdrA caMdrajasakumAra-sahitA mama daiyA-sahitassa pecchamANassa purato mamuMti(?) ovatitA / paNatA ya me kame saha sahodareNa / sahodaro ya se mayA paNamaMto saMbhAsito avtaasito| saMbhAsitA ya me bAlacaMdrA kataM ca tIe vi pattIsu ya me paropparaM kaMTha-gahaNaM saMbhAsaNaM ca / parisaMThito ya mi tesu bahumANeNa ahaM saparivAro muhuttamettaM ekkassa caMdaNa-mahaddamassa heTThA / tattha ya pAyava-khaMdhe vilAgassa puDhavi-silApaTTayassa uvari ThAvitaM sammatadeveNa Niya-uttarIyaM, tattha Nisanno haM / nisannA ya* suhiNo me tatkAla * sulabhesu AsaNesu / bAlacaMdA puNa vegavatoe saha mama vAmato IsiM piTuto parisaMThitA / pariyAriyAo va NAte suhRyacchapuMjita-rattAsoga-pallavesu NisaNNAo / sesAto puNa me pattIto tammi u[va]vaNe NaMdaNavaNe vva suravadhUo jahA ugghosita-kala-valaya-mehalakalAva-bhUsaNa-saNAmo kusumuccaya-karaNa-vAvaDAo kusuma-muTThIsu paropparaM pahaNaMti, mAleti ya muiya-mANasAo, deMti ANeUNa me karayalesu prm-surbhi-kusumaaiN| ___ evaM khelaMtINa ya majjhAto bha(ta)ritaM AgaMtUNa madaNavegA mamaM bhaNatiajjaputta ! peccha peccha tAva imo jahA jaNa-samUha-maijjhe ko vi ramaNIyarUvo kAvAliya-taruNo dIsati tti / tato mayA sa-mitta-vaggeNa samamiloiyo / dido ya somayA kAvAliya-taruNo sayaM piva pasuvaI, savaMga-suMdaraMgo, sami-sommAkAra-kaMta-piyadaMsaNo, surUvo, ekko vva jo payAvaiNA logaccherayabhUto viNimmito, satvajaNaNayaNa-maNa-viluMpaNasaho, parama-lakkhaNa-surUvariddhi-saMpaNNo, raiya-jaDAmauDa-vidirillI(vihirillo), lIlAita-rehaMta-sasi-dhavala-maMDalAloka-sarisa-kavAla-khaMDa-maMDi uttimaMgo, pavaNa-vidhuvvaMta-kaMta-picchaya-vilaggaMta-viyaDa-virAyaMta-gahita-khaTuMgo, haritAliya-pavararoyaNA-tilaya-vicchitti-virAyitAlio, palita(?)-vara-vimala-komalovala-khaMDa-maMDitapalaMba-savaNo, viviha-vara-vattha-gaMthita-vijita-kanna-kaMta-kuppAsata-saMvuta-sarIrovarimabhAgo, bhaMDIra-kusuma-sarAga-Nimmala-valata-pavaro, visada-maMDita-viyaDa-kaDikhaMDa-taMDemita 1 . * etacihnamadhyagataH pAThaH kha0 pratAveva vartate // 2 jjhe keramANoya. khaM0 // 3 gaNaraya0 kha0 // 4 0NagurU. khaM0 // 5 0lAlAi khaM0 // 60sakuvA. kha0 // 7 0tAlIo khaM0 ||80lbltyvre0 kha0 vinA // 9 0DavitA kha0 vinA // HHHHHHORE

Page #113
vasudevahiMDI-majjhimakhaMDe gujjhadeso, vitimaya kaDaya-thaMbhita-bhuo, dAhiNa-kara-laggeNa kaMkaNaNa virAyamANo, 'vara-riti-mayAe cittaratta-kaMkaNa-Ni baMdhaNIe kacchabhIe paramasoma-saMjaNita-vacchatthalo, suddha-siNiddha-baddha-lalita-vAliya-gar3iya-kaDi-majho, Nimmala-sasikiraNa-dhavala-bhUtigahitaMgarAo, kUDAgAruttimaMga-deso, bhamaraMjaNa-kasiNa-Nidva-kuMcita keso, caMdaddhasarisa-NivaNe-NiDAla-paTTo, ridvamaya-cAva-NAmita-vara-kasiNa-sarisa-bhumato, kokAsita-vimala-viula-puMDarIya-NayaNo, Akanna-pasAritaviMga-lagga-vilasaMta-kaMtArUva(?)savaNo, tilapuSpha-sarisa (ra)ya-tuMga-NAsavaMso, kappakAma-payatta-sarisa-komala-dhaNapiMDa-gaMDadeso, sita-sihari-sama-suyAya-niddha-dasaNo, viduma-khaMDAvataMsa-sarisuttaroTTho, biMbaphala-sannibhAdhara-rUyaka-soho, kaNaga-vara-piMDi-sarisa-saMgata-pasatya-cibuko, Navasarada-sakala-vimalodita-sasimaMDalAloka-somma-vadaNo, kaMbu-vara-sarisa-lalita-rehAvalivirayita-pavara-caturaMga-kinnarI-[kaMTho], taNu-doha-muNAlA mala-sarisa-bAhU, vara-kamala-komalAmala-sariccha-karapallavo, uNNata-taNu-taMba-Niddha-Nakho, ghaNa-pINa-pavara-lalita-valitovarima-kAyo, saMkhitta-kaMta-catura-majjho, viula kali-khaMDa-maMDitodAra-sassirImo, aNuputva-sujAta-kari-sasaNa-sannibhoru-juyalo,sAmugga-Nibhugga-gUDha-jANusaMdhI, kuruviMdAvatta-vANupuva-jaMgho, saMThita-susiliTTha-gUDha-goppho, supatiTTiya-kaNaga-kumma-cArucalaNo, unnata tAra-taralita-gUDha-taMba-Naho / kiM bahuNA bhaNiteNa! paccakkhayaM ca sarAsuvo(?) vva so kAvAlita-taruNo mayA nnivvnnnnito|| ciraM pasaMsaMti me vayaMsA tassa dUrato rUvaM paasmaannaa| vitiriccha-paTTitassa ya tassa gatiM daLUNaM mayA ciMtitaM- Na esa puriso, avassaM dANi etIe itthiyAe bhavitavvaM / tAva ya puNo vi bhaNitaM madaNavegAe-pAmi ! atthi bhe kadAyi erisaM kAvAliya-rUvaM didvapuvaM ! ti / mayA bhaNitaM- Nasthi, kiM puNa bhaNAmi, Na esa kAvAlio, kAvAliNI esaa| tao aMsumaMteNa bhaNitaM- sAmi ! vattaM khu eyaM purisa-rUvaM dIsati, kiha bhaNaha jaha 'esa ithiya' ? tti / tato mayA bhaNitaM- bho! kiM na pecchasi viNigRhaMtIe vikAraM ? imA se haMsakatA-savibbhamA gaI vitiricchA. valokitaM ca itthi-sabhAvaM sAhati / tato sA Ni uNaM NijjhAiuM pavattA / pecchAmi ya vegavatI taM kAvAliya-taruNaM sabimhayA paloeti / tato bhAgerahiyaseNa bhaNitaMrAyaputta ! esA kAraNa-pacchAdidA itthI avagaMtavvA / tato pasiUNa vegavai 1 0e hattha0 kha. vinA // 2 .NivaNa. khaM0 // 3 0ribhAva0 kha0 vinA // 4 catu0 khaM0 / 0durutu kI / ducatu la.. // 5 saMdhINi khaM. // 6 dAvi 90 kha.vinA // 7 pecchAmo kha0 vinA //

Page #114
paDhamo pabhAvailaMbho 27 madaNavegAsu bhaNitaM- sAmi ! suTu bhe viNNAtaM kAraNaM, avitahameMyaM ti / mayA bhaNitaM- kaheha kA puNa esA ? / tato madaNavegA bhaNati- ajjaputta ! esA veyaDDhapavvayassa dAhiNAe seDhoe gaMdhAra-jaNavae ya pukkhalAvatIe piMgalagaMdhArassa vijjAhara-rAiNo amitappabhAe devIe attiyA pabhAvatI NAma vijjAhararAyakannA vikkhAyA khahayara-loe, jaM puNa kAvAliya-vesa-kAraNaM taM suNaha evaM khalu ajja putta ! vijAharANaM aTTa vijjA-NikAyA bhavaMti / taM jahAgorIyakA 1 maNupuyakA 2 gaMdhArakA 3 mANavIyakA 4 kesitapudhagA 5 bhUmituMDagA 6 mUlaviriyA 7 saMkugA ya 8 / eyANaM ca ekamekkassa aTTha bhedA, evaM causaTi bhedA muNeyavvA / te ya paDhamelluga-kaMDe NirUvitA / tesi ca patteyaM patteyaM saciMdhesu rUvesu vijjANaM puraccaraNa-vihI kIrati / tattha gorINaM, kaTTha-moNeNaM, maNUNa parivAyaga-rUveNaM, gaMdhArINaM talAyara-rUveNaM uttamaiya-rUveNa vA, mANavINaM payati-mANusa-rUveNaM, * kesiyANaM paiNNa-juDAINadhAri-rUveNaM, bhUmituMDagANaM uDu-rUveNaM, mUlaviriyANaM sabara-kirAta-caMDAla-puliMda-rUveNaM, saMkugANaM rudda-bherava-sUlapANi-rUveNaM / * tattha gorIe mahAvijjAe kaTu-moNeNa purisassa itthi-rUvaM itthIe purisa-rUvaM kIrati, mahArohiNIe puNa itthi-purisANa govaiya-rUvaM vA kIrati, ahavA jaliMrtigAla-kuva(1) kaTTarAsi-hutavaha-camma-caMkamaNapAsuvata-rUvAdisu vivarItaM vA kAvAliya(ya)-rUvaM, purisassa itthittaM itthIe vA purisa-rUvaM / tANi ya puracaraNAiM savippa-rUvAi bahuNA kAleNa siddhiM gacchaMti / addhitiesu ya bhaya-bhIsaNesu ThANesu sAhijjati / puraJcaraNa-paDivannA ya bahave vijjA-pacchAdida-rUvA mahA-mahesu avatArijati / kiM kAraNaM ? arahaMtacakki-bala-vAsudeva-carimasarIrANaM aNagArANa ya mahANubhAvANaM annesiM ca uttamaparisa-vaMsa-pabhavANaM piti-suta-bhAtINa ya daMsaNeNa vA akAle ceva vijjA-siddhI bhavati / esA kannA mahArohiNIe vijjAe puraccaraNaM paDivannA mahA-kAvAliya-rUveNaM / imaM ca NANAviha-desa-bhAsA-samAgama-saNNimahitaM kohagacetita-jattaM loga-vikkhAtaM NAUNaM keNa vi hieNa avatAritA / evaM vijjAharANa vijjAvihitaM vesaM varaM uttima-purisA jANaMti, na jANati pAyaya-jaNo / taM eso paramattho / - 1. vithaDaDha0 kha0 // 2. mAi rU0 kha0 vinA // 3. * * etaccihnAntargataH pAThaH kha pratAveva vattate // 4. puvacca0 kha0 //

Page #115
ghasudevahiMDI-majhimakhaMDe suTu me etaM muNitaM, kiMtu emA jaNa-bahulatAe tubbhe Na tAva pecchati, tatI kuNaha se pasAya, deha se darisaNaM, vijjA-siddhI bhavati, vimuccati parikilesAtiti / avi ya- eso vegavatIe uvagAro, kayAi tujhaM pi havegja / matA bhaNitaM- ko maJjha uvagAro ettha ? / madaNavegAe bhaNitaM-jeNa te esA hiyayadayitAe vegavatIe bAla-sahI hohiti tti / vegavatIe bhaNitaM- saccaM mamaM esa uvagAro, avagAro vi dIsati / mayA bhaNitaM- jai evakae tuha avagAro bhavati tato alaM, na demi se daMsaNaM ti / vegavatIe Isi hasiUNa bhaNitaM- sAmi ! Na pabhAyaM suppeNa Thaijjati, parihAsaM karemi, nasthi me avagAro, deha daMsaNa ti / -evaM parihasiUNaM tIe saha tato sa-parivAro ceva gato haM toe sagAsaM | bhAbhaTThA me dUraTriteNaM vijjApurazcaraNa-parikilAmita-vadaNA sailAlataM pabhAvatI- bhadde pabhAvatI ! pecchaha mamaM ti / tato tIe ahaM vibuddha-suddha-paMkaya-sacchime(?cchabhe)hiM acchiehiM avaloito pavikasita-paMkayAe NaliNoe vva udayaMto diNayaro / tato se mama dasaNe jAtA vijjA-siddha / AyAsitA ya aMtaddhitAe devayAe bhaNiyA- putta pabhAvati ? siddhA te ahaM mahArohiNI uttimapurisa-dasaNeNaM ti / tato sA katatthA parama-harisavasa-viyasiyaccho paNatA mama pAesu / bhaNati ya- sApurisa ! jAtA me kajja-siddho paramA tuha pasAeNaM ti / tato sA mama paNatumnatA saMtI avagUDhA, piyaM ca pucchitA mama piyAsu vegavaIe / tato sA paNatA marma vinnaveti- deva ! amha vijjAharANaM jassa pasAdeNaM *kainnAe akAle ceva vijjA-siddhI hohiti tti kannagaM guruNo tasseva aNuyANaMti, taM majjha vi tujhe pasAdeNaM* jAtA vijjA-siddhI, etto jaM joggaM taM mama guruNo nAhiMti, visajjeha mama, vaccAmi guru-sagAsaM, guru-sahitAe me vijjANa pUyA karaNijjA / mayA vi [bhaNita]- evaM bhavatu tti, vacca, visajjitA si / tato mama paNamiUNaM payAhiNaM ca kAUNa AgAseNaM utpatituM gatA veyddddhaabhimuhii| tato tIe gatAe samANoe bhaNita ttha madaNavegA u- ajjautta ! etaM taM mae bhaNitaM esa vegavaIe uvagAro kayAvi tujjhapi havejjA, esA 'vi te pAda-sussUsiyA laTThA hohiti tti / tato sAmalIe bhaNitaM- erisAi amha avarAhAi madaNavegA kareti, jANetI vijjAharAyAraM ajaputtassa pabhAvaMrti dasati / tato vegavatIe bhaNitaM- mayA vi eeNa ceva kAraNeNa bhaNitaM jahA avagAroM vi stha 1. salilataM kha0 vinA // 2. ayAsitA khaM0 vinA // 3 * * etacihAntargataH pAThaH keSucit AdarzeSu patitaH // 4 tuha kha0 /

Page #116
paDhamo pabhAvailaMbho 29 dIsati, jeNa nANAmi esA vi me savattI hohiti tti, puNo ya meM ciMtitaM bhaNitaM ca - jahAna pabhAyayaM supeNa Thaijjati, savatti sayANi me ajjaputtreNa karaNijANiH / nIlayasAe bhaNitaM - mayaNavegA ahA payattassa ajjaputtassa juvatI-dAreNaM bolaNaM karei / vegavaIe bhaNiyaM - jai mayaNavegA mahilA dAreNa olaggaM karejjA tato Na vi mama nAma - gahaNe kate ajjaputtaM paNhIe pahaNatti ( 1 ) ti / madaNavegAe bhaNitaM -- tassa ceva avarAhassa eyaM pAsaggayaM ( ? ) kayaM meti / 233 evaM va te parihAse vinnavito haM rAyaputtesu- - aTTha (ja) puttA ! AvAseha iyANi icchide ujjANa ghare ti / tato mayA abbhutragate samANe bALacaMdrAe ekassa phullappala-kamala- kuvaita - sobhita jalassa, khuDDAya - samudda - bhUtassa, acchAbha- surabhi sItala-saMrisa- gaMbhIrAsanna -dIsaMta - kaMta - phAliya- paMDala-pavvo (?jjo) vita-vimala-dIsaMta - pAyAlatalujalassa, surabhi - kusumita-pAda vovasobhita-tIradesassa, savvama samatA paumavara - veiyAparigatassa, sauNagaNa - mihuNa-maNahara - viyita-kala-vAharaMta viruta sadasma, maNi- rayaNa- baddhakhobaNaveha-parama- suhotAruttaraNa-sukatAvalaMcaNa-vAha saMgaha viraiyassa, mahati - mahAsarassa sarilato (?) jailovarieNa viraita sAlaMtraNa-maNi rayaNa-saMkamapaharUsa bahu- majjhadesabhAe tara NANA-maNi-kaNa - rayaNa-saMghAta dalito, veruliya- vimala-khaMbho, payaliyaghaMTA - paDAgamaya - vitata-vejayaMtI - samAkulo, vAlaya-vimANa-saMkAso, viraita-maNI-somA- koTTimatalo viuvvito dhavala-poMDarIto pAsAdo viviha-sayaNAsaNa - parimaMDito / tattha ya savayaMso saha piyAsu AvAsito haM / tattha ya vivihAbharaNa - bhUsaNa-vasaNa-vicitta- vara-vanna-virAgujjala-gaNa-pariharaNa-khajja-bhojja-peja-majja- cojjAujja-gejja meM jjaNavihANa-pANovasevaNa - paramasurabhi-muha vAsaya-vAsa- taMbola-cunna-vannaya- vividha vihita-gIta-vAita-raveNaM paramANaMdita-maNatar - vedo jahA - suhaM abhiramAmi / aha puNaravi annasamataM sara-salila- majjaNaya-taNhAsu, sAdhu-sIlaM piva nimmalaM, jaNaNi - hiyayaM piva nibbhayaM gurujaNopadesaM piva sItalaM, gaMdhiyA [paNa] piva parama- surabhi - gaMdhiyaM, mahodahiM piva sa-rataNaM, jiNa-mataM piva gaMbhIraM, taM ca amgAhiyamaya 1 pAsaMgga0 khaM* vinA // 20vata so0 khaM0 // 30cchAtasu0 saM0 binA // 4 0ratibala0 khaM0vinA / virayata khaM0 // 5. vadha0 khaM0 // 60rAyaH khaM // 7 jAlo 0 khaM0 vinA // 80sovANa0 saM0 vinA // 9 0bhUsaNAvinnavara0 kAM // * majjA paNavi0 kaaN0|| 11 *vaMdaNo khaM0 // 10

Page #117
30 (?) -mayara-susira (?) - kari-vasabha-kettimaya-pauraM, uppatita-kamala-maula-bhi (bha) tti-salilaM, vara- vAricaraM seraM pavara- kAmiNi - samaggo samavagAhituM matta-gato iva kariNi-vaMdapariuDo, vivihesu jalakIlA - vikappeSu abhiramituM payatto, kara-vayaNa-saMgavesitAhita - salila subhagAhiM ya saMcariu iva saro, taha ya vara-baMdhucunna-vannaya- caMdaNaya-vaMda(?) - paMkAgaru~ - cINaviTTha-kuMkuma-tigicchi-pUra-vaTThIsu ya daiyA jaNaM pahaNaMto, tAsu pahamma mANo ya paDhama juvvaNa-kaDhiNa- pINa thaNukaMpIlaNa - phAsa - harisAvita-taNuruho vi vina(ni) majjaNu majjaNa - padarapayaraNa (?) - salilagUDhapari sappaNa-tajjalakaraNaka DDhaNa-ratirabhasarasaM, varovabhogadguNatarajaNitaparamaratisuhapayaskaragahaNa-vadaNa banna jaihaNa-bhuyabhutaroruvara juvalapara masukumAraharisaNArovaNa-pariyayAtura kAya karaNa- kusumadAmabaMdhaNAkaDDhaNaramaNa samaphA (pphA) laNa surabhigaMdhara maNijjaparamapANovasevaNa daiyAjaNaviNayakaraNapajjaNasasavavo (ho)NIta pANaghoTTaNa-madavasa pariyattaNaya rAgovasobha saMjaNita madaNajaNitA ( ? ) - vivAsatajjita-rUsita - IsAita paNata kova daMsita - hasida-pasAdijja mANa-ramaNijjakaraNaba - hula-saMkhobhita salilakamalacaMcalaM mahAmajjaNaM aNubhaviUNaM vrato samuttinno haM sarajalAto / puravi vasudevahiMDI-jjhimakhaMDe parama- surabhi - salilAbhisitta-pariyaTTiya-vattha-gaMdha-mallANulevaNAbharaNabhUNa-gahiyayaNaMjaNa-mayaNa-muhavAsa-vAsa taMbola-varavannaya-surabhimiyamada-sasivedha-pasAdhita-deho parama-payattamajjitAe surabhi - kusumovayAra kaliyAe pANa-bhUmIe suhAsaNagato sa-vayaMso saha piyAsu parama-pasAhitAsu uvaigijjamANo pahata - [pa] bhUyatUragaMbhIra-gIta-vAiya-kusala-NaTTa-pecchaNaya- vakvitta- hiyato pANe uvajIvAmi / etammi desakAle sahasA NabhaMgaNAto vijjotayaMtA disAmuhAI ADhattA tammi deva-saMdhA, samaiveti ukkiTThi-sIhanAta - kalakalA[rA] vo, bahuvehiM ya vijjAharANaM vara- viviha-jANa - vimANehiM ThahayaM nahaMgaNaM, devehiM ya devIhiM ya saMcaraterhi pUriyAI disAmuhAI / suyaM ca me, jahA - ettha ujjANe jiNAyayaNAsanna - sannisannassa misAmi - titthagara - titthajugaMdharasya NamidAsassa ya rAyarisiNo khavita -ghAtikammassa kevalanANaM samuppaNNaM / taM ca soUNa harisita-maNo ahamavi saparivAro gato kevali - sagAsaM / pecchAmi ya kevali - pAyamUlaM khumbhataM amr| 4 tatohaM saM0 // 1 sara khaM. // 2 0rudINa0 saM0 / 3 0 jaNahabhUya0 5 0 vadijja0 kAM0 vA0 // * varijja0 lI0 // 6 0 maveMti u0 saM0vinA //

Page #118
paDhamo pabhAvailaMbho - 31 vijjAhara - nivahehiM / tato haM kevaliM parAe bhattIe paNamiUNaM tiguNaM ca payAhiNaM kAUNa tasseva pAyamUle sussUsamANo abhimuhoM nisanno sa-vayaMso pajjuvAsAmi / kahitoya teNa bhagavatA titthagareNaM [va] saMsAra-sAgaru ttArao dhammo / suiraM ca kevaliM pajjuvAsiUNaM vaMdiUNa ya paNato / tato avakkaMto saparivAro gato jiNAyayaNaM / pecchAmi ya tattha jiNAyayaNa-dAramUle vivihAbharaNa - va ( vi) sArujjaila-gharIto aTTha vijjAhara kannagAto kevali namiUNaM jiNAtataNamatigatAto / jAo rUveNaM sayalammi vi mahimaMDale aNNa-sarisAo / avi ya- jAo payati-kasiNa- Niddha-kuMcitehiM ko (? ke) se hiM jiNaMti AvAsiya - bhamara - nikurUMba - muddhayAIM paMkayAiM svaNa (? ravaNNa) - niddha- nivvaNehiM ya niDAlehiM jiNiti ghaNa-paMka - virahitaM aTThami kAluggataM miyaMka, taNu-kasiNAtAsu ya payati- niddha-meyaka - samappahAhi bhu~matA latAhiM jiNaMti rayaNa-kAla-pUritAIM riTTha-cAvayAI, sita-masita-ratta-pattala-tivanna-pamhala-sukumAlAmala-maNaharAkanna-vIsAmitAvaMgehi loyaNehiM jiNaMti Nava-saraya-kAla- viyasitAI sa-bhamarAI paMkayAI, maNi-rayaNa-kuMDala-vibhUsitehiM subaddha-pavilaMba - pAli-uttehi kannehiM jiNaMti pasaritAkaDDhitAI paripavyAtAIM ratuppalAmala-nAlayAI, NAsAsu ya payati uttuMga- susaMThitAsu jiNaMti cheuggama-payanttAo tella-dhArAto, uttaradvisR ya payati-bhuggata-vibhUsitehiM jiNaMti majjhaTThiya-taNuya- gaMThi- vibhUsitAIM susiNiddha pariNatAI viduma- khaMDayAI, sama-sahita- niddha-saMgata-sujAta- akkhaMDa suddha ehiM dasaNaehiM jiNaMti sita-sakalakusuma - bhUsaNAIM kuMda- malliyA - kaNai-vitANayAI, majjhadesa - pariNatehiM ya payai-kuMci - tAdharohiM jiNaMti pajjatta - pAka-sobhitAI triphalAI payai-pasannehiM ya vammahapasAdhitehiM komalehiM kuhehiM ( kavolehiM ?) jiNaMti pavikasita - surabhigaMdhiyAiM pavarapoMDarIyAI, tiyarehAvali - parimAlitAhi ya gIvAhiM jiNaMti aNupunva-suyAta-saMgatAI kaMcu-kaMbarAI, aNupuvva suyAtAhiM ya bAhitAhiM jiNaMti mANasa sarovaruggatANi vi(ka)mala-komala-muNAlayAI, viyasiya-rotAka-kusumadalacchavi-taikkaNNe (1Ne) su ya karayale jiNaMti pavikasita-kaMta-patta-mudrayANi vi rattuppalAI, ghaNa- pINa - tuMgunnahiM mahara-rattata - cUculaehiM niraMtarehiM thaNehiM jiNaMti cheyAyarita-sukaya-karagillANi vi kaNaga- samuggayAI, taNu-kasiNa-romavara - rAi - raMjitesu ya Naharodaresu 1 *valaM vajju khaM0 // / 2 0 sArajula0 khaM0 vinA // 3 tumatA * 4 *tamarattativa0 saM0 vinA // 5. 0tAhi saM0vinA / / 6. 0 tayAI khaM0 // 7. 0khaMDAi lI0 // 8 0takaNNasu0 khaM0 // 9 0harattavvalae0 kha0 vinA // binA // sapra0 // 10 maNoha * khaM0

Page #119
32 vasudevahiMDI-majjhimakhaMDe jiNaMti aMjaNa-rayaNa-lIhA-virAitAI kaNaga-silAtalAI, gaMbhIra-viyara-pavirAitesuHya pAbhimaMDalesu jiNaMti jiNa(jANa ?)-vega-payAhiNAvatta-valita-maMDalAI gaMgAvattayAI, pIguNNaya-vitthipaNemu ya soNi-NitaMvesu jiNaMti jaNa-NayaNa-maNaharAI bhAgeradhipavara-puliNayAI, tivali-saMkhitta-vibhaMguresu ya majjhesu jiNaMti kaNagAmayAdaMsaNiyarisatharuhatAI(?), kAma-sara-karaMDaya-bhUtehiM [.... ...........] jiNati telokka-vIsaraMta-tIya-virati-lakkha, gajjaMkura-goresu ya thira-ghaNa-samahita-suyAtesu Urujubalesu jiNaMti maMdara-kaMdarodaruggatAI kayali-khaMbhayAI, jANUsa ya nigUDha-saMdhi-saMgatesu jigati vara-kusala-sippiya-sunimmitAI kaNaya-kaMDayAI, jaMghAsu ya koma:-sujAtagopuccha-sannibhAsu jiNaMti kaNageNi-jaMgha-kururvidai-vattayAiM. unnata-taNu-taMba-niddha-nakhaparimaMDitesu ya ghaNa-niyata-sAha(?)naMgulIesu supatiTThiya kuMkuma-samuggatesu [sa]kumAlarattatala-calaNaesu jiNaMti mnni-rynn-vidumNkuru(r)-primNddit-knng-kuNkum(!kumm)juvlyaaii| savveNa vi viviha-rayaNa-maNi-kaNaya-mutta-varahemajAla kalavalaya-mehalAkalAvapataraya-khikhiNi-ghaNarasaNa-soNisuttaya huraccha(?)-gevejja-kaDaga-kuMDala-visAlagattuNa(?)dINAramAlitA-tilagamAi-pavirAiteNaM saMgaNaM jiNaMti girimeha-kaMdarodara-viNiggatANa vi kapadumANa lacchitaM / jAmo najaMti aTTa va disAkumAri-devayAo, aTTha va tidasiMda-vara-gamahisIo, aTTa va sesAhiNo jalaMta-maNi-sihAo phaDAo, aTTha va mahumahassa bhuyAlatAo, aTTha va NavasarayakAla-savaNNAI disaamuhai|iN / iya tAo salakkhaNAo, aTra vi ya kannayAo suiraM matA NivvanniyAo, sannAtAo ya mama piyAhiM vijAharIhiM / paroparaM ca tAdhi kataM saMbhAsaNaM avatAsaNaM ca / ahaM ca mAhiM Isi-lajjoNata-vayaNa-kamalAhiM paNAmeNa pUjito salalitaM, ciraM ca niriktito / tao eyammi desakAle tAo tattha gaMtUNaM egeNa tAvasa-kumArageNa bhaNitAo-Agacchaha bhoti ! sigdhaM tumbhe, esa hu rAyarisI saparivAge kevaliM namiUNaM calito AsamapadaM ti / tato tAto mamaM siNeha-pesalAto diTThIsu tiricchadIhara-paloyaNAsu nIluppala-patta-mAlAsu va avakoramANIo AbhAsiUNa mamaM pitAjaNaM gatAto kevali-samIvaM / ahamavi ya 'namo jiNANaM' ti vottUNa viNiggao 10Na samudite. lii| *Na samadite. kA0vA0 // 20 khaMbhiyA0 kha0vinA // 30vatta0 kha0vinA // 4. sAiNo khaM0vinA // 5. hAI iya0 lo.vA. // 6. va nAmi(tAbhi) kataM saM0 // 7. parilo0 saM0vinA //

Page #120
paDhamo pabhAvailabho jiNagharAo / gato mi taM ceva pAsAya-vaDeMsataM / tattha ya gateNa pucchiyAtokaheha, kasseyAo kannayAu ? tti / tAsu ya me kahitaM- ajjaputta ! ___ atthi veyaDDha-girivarassa dAhiNAe seDhIe kaNagamalaM nAma puravaraM / tattha ya Asi purA purasahito(?) vijjAhara-rAyA hemaMgato nAma / tassa suppabhAe devIe tinni puttA, taM jahA- hemajaso gamidAso bharadAo ya / so ya rAyA hemaMgato amiyappahavassa cAraNamuNiNo sagAse dhammaM soUNa jAtasaMvego tinni vi putte Apucchati, rajjeNa ya NimaMtayati / tattha namidAseNa bhaNitaM- ahaM turbha ceva aNupavvayAmi / doNha vi rajjaM vibhaiUNaM namidAsa-sahito ya pvvito| kAleNa ya pariNivvuto bhagavaM, namidAso ya samahigata-suttattho tivva-saMvego viharati, hemayasa-bharaddA[yA] ya rajjaM bhuMti / hemayasassa ya raNNo suratIe devIe puttabhaMDAI, taM jahA- kumAro hemadADho hemayasA ya kannagA vijjAharaloga-vissutA aNaNNa-sarisA vijjAsu / bharadAyassa [...............] vijjAhara-rAiNA saMgAme mArito / tato vAyuppaho vi bharadAeNaM raNNA bhAti-vaharositeNa hato raNamuhe / nivvatte ya saMgAme rAyA bharadAto piya-bhAuga-maraNadukkhito bhAti-sutassa hemadADhassa rajjaM dAUNaM niviNNa-kAmabhogo jiNavayaNamatidukkaraM pariharaMto sAmanna-pu(dhu)raM kevalaM sammatta-sahito tAvaso pavvaito veyaDDhapAyamUle kaMcaNaguhAsanne bahu-risigaNa-parivAro tavaM carati / tAo ya se satta kannAo jedubhA uga-suyaTThamIo sayaNa-vaggeNa vijjA-gAhaNa-kajjeNa AsamapadaM nItAo tattha vijjA-gahaNaM kareMti, pAeNa siddha-vijjAo saMvuttAo, viseseNa puNa hemayasA vijjAsu baliyA jAtA / siddhAo ya se sa-parivArAo mahAgorI mahApannattI ya / bahuso vijjAhara-samiti-samAgamesu milamANINaM amha etAsiM ca paropparaM siMNeho jAto / ajja ya etAto namidAsassa bhagavato kevalanANuppadaM(tti) kiha vi nAUNaM rAyarisiNA bharadAeNa saha ihAgatAto, tumbhehi ya didvAto tti / tato mayA bhaNitaM- jANaha tumbhe kAsi ya eyAo dinnAo nava ! tti / tato gaMdhavvadattAe upahasiUNaM bhaNitaM- bhe aNAmita-kAla-vammahaM(?) tAva tti kiM tuha etAsu 1. purA purA pura0 kha0vinA // 2. bhAradA0 kha0vinA / evamagre'pi // 3. atrAntare kiyAzcida pranthasandarbhaH khaNDito'sti //

Page #121
34 vasudevahiMDI-majjhimakhaMDe dinnAsu va ? tti / vegavatIe bhaNitaM- ajjaputtassa attho araDiMbharUvassa koyaNeNa () va tehiM olabbhati / madaNavegAe bhaNitaM- aho ! ajjaputto mahAsamudda-pAtAlo viva jaleNa duppaDipUro mahilA-nadI / piyaMgusuMdarIe bhaNiyaM- kiM tUrasi ? na tAva ajja vi ajjaputtassa causaTThI-pitA-sahassAI pUraMti / madaNavegAe bhaNitaM- kiM sAnaputto cakkaghaTTI jAto causadvi-piyA-sahassAI pUraMti ? sAmalIe bhaNitaM-majjautto pajjaliujjala-rUvakAsu bhy-ckkvttttii(!)| nIlayasAe bhaNitaM-ajjaputta ! alaM te eyAsu dokkhAluNIsu, ahaM te hitesiNo piyakAriNI ya avajANaMtI kAma-samutthANaM dukkhANaM mayaNa-veyaNA-vikAraM, kahayAmi te jaM pucchasi- na tAva eyAo kassai dijaMti, taM jati te eyAsu kajjaM tato ahaM ceva eyAo varayAmi tti / tato baMdhumatIe bhaNitaM- bhaNa keNaM si tumaM erisA dayAluNI siddhA / nIlayasAe bhaNitaMhalA ! ahaM mahAsara-jattAe kannAbhAve mAtaMga-vesa-dhAriNi ajjaputta-daMsaNuppaNNasiNehANurAgA ajjaputtaM gaMdhavvadattA-vasakaM aNuciMtayaMtI sayameva dayAluyattaNaM sikkhitA mi / evaM tAsi annonnIsAitAI sAsUrya-bhaNiyAiM suNamANo ya hasamANo ya acchAmi / etammi desakAle kevali-vaMdagA mAgatA mama samIvaM devI hirannavatI / sA ya me savattIeNa pUitA viNaeNaM / avatAsitA ya tIe attaNo NattI NIlayasA sesAo ya meM piyA bAlacaMdrA ya tti / tato sA mamaM bhaNati-putta kumAra ! savvANi te vijjAdhara-sasura-kulAI iha AgatAI kevali-pAyamUle, vali egaMgayAi(1) iyANi tume daTumicchaMti, taM Agacchaha, pecchaha tti / tato haM tIe vayaNaM pUyaMto gato vijjAhara-samUhaM / diTThA ya me sasurA asaNivega-sIhadADha-vijjuvegA, saha pattIsu phayA ya me viNaeNaM / tesu ya ahaM pasatthAsu AsIsAsu abhiNaMdito / sIhayasa-varAhaggIvA ya gaMdhavvadattA-bhAyaro, te vi tattheva divA ya me, pUiyA ya tesu mahaM, mayA vi te bahussitA / diTThA ya tesu vi suciraM sa-bhagiNI gaMdhavvadattA, tIya vi bhAyaro sasiNehamavatAsitA / ___ tato tehiM savvehiM vi ahaM bhaNito- sAmi kumAra ! suNaha jaM bhaNAmo-iha khalu dAhiNar3habharahe hirimaMta-pavvate paccAsannA jiNAyayaNa-jattA, tattha bhagavato saMjayaMtassa dharaNassa ya nAgaranno paDimANaM purato ubhaya-seDhi-vAsiNo vi saNikAyA vijjAharA sa-putta-dArA milaMti, niyattIe vijjANa ya uccAraNaM kareMti, 1 .ssa ttho0 kha0 // 2 sAsUyagaNiyAI khA // 3 0vaMdaNAgatA khN0||

Page #122
paDhamo pabhAvailaMbho eteNa kAraNaM jati ppasAo tato visajjeha baMdhu-vaggaM ti / tato mayA suta-paramatyeNa visajjitA [o] puNo appieNa piyAo / sIhayasa - varAhaggIvesu ya vIsajjAviyA gaMdhavvadattA / bhaNati mamaM bAlacaMdrA viNaeNaM- deva ! icchAmi amavi vegavati - sahitA bhagavato saMjayaMta - NAgarAINaM paDimA [NaM] purato vijjANuogaM kAuM ti / yA bhaNitA - suaNu ! evaM hou / puNa-darisaNI pativisajjitA / puNo ya mamaM devI hirannavatI bhaNati tAta vasudeva ! mA mannuM kAhisi, jahA - haM gurujaNeNa na NIto, NIto me baMdhujaNoti tumaM ettha etAsi mahigoyara(va) dhUNaM sagAse Thito eeNa kAraNeNaM amhe NArahAmo bhANiu~, jahA- Agaccha tumaM pi jiNAyayaNa - jataM vijjAhara - samavAyaM ca pecchahati / mayA viretitaMjalipuDeNa bhaNitaM - devi ! evametaM jahA tumbhehiM bhaNitaM ti / varaM ca vadhUo me guru-niyogANa (? geNa ) mama daMsaNe ahi- taraha-loyaNA tA pagalitaM supAta - jala - barisiNItA mamaM paNamiUNaM payAhiNaM ce kAUNaM puNo puNo sAvalogaNAo, AgacchamANIto iva mamaM vitiriMchAlIsu, saha gurujaNeNaM uppaiyAo haMsIo iva nahaMgaNaM / ahamavi tAto ummuho pecchamANo tAva dvito jAva cakkhupahAto tAsi upayaNakai samaya vilINo svaNeNa so bAlacaMdrA - vi uvvito pAsAto / to haM tAsi vioge sahacari - viutto cakkavAto iva svaNamettaM dukhito Asi / ? 35 gateya tato sesesu vi amara - Nara - svayara- saMgheSu rAya vi eNiyaputto baMdiUNa kevaliM jiNagharaM ca paviTTho puravaraM / ahamavi sa suhi jaNo piyA-juvala-sahito rahArUDho paviTTho kuNAlA- nagariM rAyagharaM ca AvAsio haM niyaya-vAsaghare | tattha ya me piyA-viraha-UsuyaM jANiUNa piyaMgusuMdarI bhaNati - ajjaputta ! nai suyaM hi dhAraNijjaM piyA - virahe, tAsi kArma-kama-gAmiNINaM sulabho puNa- samAgama, dulabha hu amhArisINaM ti / mayA ya aNuyattaMteNa bhaNiyaM-pie ! Natthi me tuha pAsa-TThitassa UsugaM suravaiNo iva saMdi-pAsa - dviyasseti / tattha ya me tIya ya sahitarasa egaMta-rati- pattarasa vaccaMti ke vi divasA vaTTati tadANi sagga ( ba ) - jagajIva-maNaharo sarado tti / avi ya 4 1 0racitaM 0 0 vinA // vitiricchAlI0 khaM0 vinA // vinA // 6 na te U0 khaM0 vinA // sacipAsiTTi0 saM0 binA || 10 2 va kataUNa vatrava puNo khaM0 vinA // 3 0NakA sa0 khaM0 // 5 vyA viNapaNa paNi0 khaM0 7 0yaM kara0 khaM0 // tatthebhe khaM0 binA || 80magaka0 khaM0 // 9

Page #123
vasudevahiMDI-majjhimakhaMDe nava- sarada-la (? na ) va taraNi- sannassa nabha - visarada - sarasi - rUDhassa / oNita (?) kiraNa - kesara-jAlaM vavaNi ( 6 ) - NaliNassa // 1 // avalaMbi-vimala-sasimaMDalANi miu- sisira - surabhi-pavaNANi / madamuvaNayaMti bahuso, NarANa sarada - pabhAtANi // 2 // taha ya taruNa-tavaNa-kiraNANuraMjita taruNa-kisalaya-jali (Ni) ta- sappabhesu vaNaMtaresu, mUsA - Niseya paMDita kaNaga-raMjita - jarNita [ta]mmarAe va paumasara-rayAruNesu jalAsa esu, divasakara - kiraNa-patavaNa- vividha-saguNita-su (mu) hara- saMpAta - calita-viDavesu pajjAlite ya (?) sAradita - kusuma - sajonvaNesu, vimala-kula-kamala- kusa patta- pavittapANisu tAvasesu, tava - niyama -saMjamovavAsa - sama- dama-paresu sajjhAya-savaNAbhiseya-matIsu punna- titthAbhimu susamaNa - muNi- gaNesu, samabhihuta hutA saNa- vipainna-bali- kusuma-niyayadahi - vividhA (gha) samidhakkhatesu vippa (pe) su, sutA (?) laMkito va dvita-dAriTThA (?) - johavalA vikkhi (?) - mittajaNa-porusa-rasamai dUra-paripUramANa-khubhita-salilanidhi-dhIra-gaMbhIra-kakkhaMtaresu rAyabhavaNesu, pA (pa) sarita- vividha-malla-varavattha-bhakkhaNNa-pANa-maNi-rayaNa-kaNayarayaya-gaMdhaMgavAsa- sejjAsaNa -pasAraNesu payattesu, samAdattesu ya NANAvidha - sippikammAyayapayaliya - laghu-jAlA - saMdaNa-kari turaga padhakara-saMbAdha - caukka- caccara - paricaritavirAite puravaresu, vAsovagata- vippayAtesu viviha-jANa - pavahaNa sagaDi - sAgaDa-kharakarabha-turaga-vasabhamabhisamutthesu, mAi-virahasya-darita - tannayavaraDita - mukka- huMkAravesu ma (? mu ) ita-vaya- gAma- racchaMtaresu, pasarita appatippa kinna - go-mahisa - ayA- e -elaga juvasamAulesu jaNavatesu, udayagiri - sihara - nimmala-maNi- rayaNa-mauDattaNaM piva uvagate sUre, nippa(pha)nna-sassa-sobhite dharaNi-tale, nirAita-gaya-turaga sAsaNe nareMde, supayattAe su, mahA- (iMdamaha) - komudIe pecchaNaya - sahassa -saMkulAe NayarIe, ahaM tu hAo kaya-paDi kammo savvAlaMkAra-bhUsito kallANaga-malla-vaNa (?NNa) - samujjalo padosakAle priyaMgu suMdarI - sahito abhirabhiUNaM parama-pIti-saMpatto, hammita- talAmala-gato rati - vAyAma - kitI suha-pasutto 'aho ! dukkhaM dukkha' miti bhaNatIe juvatIe parahuta-ravANukAro (? raM saGgha suNamANo vibuddho / tato nimIlitesu ceva loyaNesu ciMtemi - kassesa manne bAhara so ? ti / atthAna - paribheda - madhureMdAe adINa caturadAe ya jANAmi kannagAe udatta - sattAe 1 0 ususira0 khaM0vinA // 2 0 NinaMbharApasu saM0 // 3 * matadU0 0 // 4 pola0 khaM0vinA // 5 0 mucchisu khaM0 binA // 60su, su (mu) yata* kha0 binA // 7 *saNesu nariMdesu, payaM khaM0 binA // 8 0 khAe adoNatUra 0 0 binA // 36

Page #124
paDhamo pabhAvailabho esa saho / puNo ya NAe bhaNitaM- aho ! suddhamaya-sahAvAe somasirIe nirasthiyA saddhA jA aitaM etIe sayala-juvati-rakkhasIe pAsAdo cAleuM pi ya icchati / etaM ca giraM soUNaM matA vitthAritAI loyaNAI / diTThA me ya dUra-desa-dviyA kannagA vijju-latA iva pabhAvaI |tiy uddhA(ddha)-tuMga-NAsa-samaNuvahata-taMba-biboTU-vadaNa-sasisamujjalaM iMdamaha-komudi-NisaM piva sapunna-caMdaM visiTTha-susiliTThANaM gacAva-sarisa varabhumaya-bhamara-NapANa(1)maraviM-dapattala-viula-sobhitaM daLUNa * mamaM paraM pasAda-gatANi NayaNagAI ti parama-rUva-sohagga-saMpadovavetaM pecchamANassa mama aNimisa-NayaNassa egeMdio aNidio iva appA sNvutto| pecchAmi ya se gAyaDhei taruNaya-vaNa(?Nava) rAga-suhuma-pau-kaMbala-paDipucchaNasaradAruNa-majjhagataM piva sotAmaNiM jahA atIva teyasA paccovitaM / ciMtemi yanUNaM se savaNolaMbi-kuMda-maNi-mayUha-pasArita-samatta-raya-pabhA-guNa-raMjitaM imaM maNosilAsuhuma-cunna-punnamiva hammiya-talaM avagacchAmi / parama-ti-kalitaM ca se ANaNaM daThUNa ciMtayAmi- cattAri khalu guNA vayaNassa kusalehiM udivA, taM jahA-suMdarataNa oyastitA lAyaNNaM sassirIyattaNaM, te ya cattAri vi samattA daMseti, aho ! se rUva-samiddhI, kiM nu khalu imA tilottimA savva-taruNa-juvati-jaNa-sArA savvAmara-nimmidA tA havejja tti sA ya mataM pAritAya-taru-pavara-maMjarI-sukumAlatarAe rattAsoga-kisalaya-dalappagAsAe aggaMgulIe sanneuM payattA bhaNati- Agaccha kumAra ! savvaM uvalabhIsihai / tato mayA ciMtitaM- na suMdaraM jAtaM, esA me sanneti vivelAe egAgiNI ya, imA ya mama pitA piyaMgusuMdarI atIva teyassiNI jai mamaM uTTemANaM veteti kahaMci ya taM pecchati tato kuvitA mahatA vi jatteNaM duppasAyaNijjA hohiti / pecchAmi ya niyagakhoma-sADaga-desaM pi tAe sutta-ppasuttAe samakaMtaM / ciMtemi ya-Na me asthi udrANaMti saMkito jAto / tato sA puNo vi salalita-pava(!ha)saNA IsiM pahasiUNaM daMta-ppahAkiraNa- vissi(sa.)ra-muida-vayaNA bhaNati- udveti / na sA eyaM udvemANaM veteti, kadra(DDha) sADaya-pallavaM, suyau esA jAva tuha ruccai tti / tato haM tIe vayaNeNaM vIsasthataro, saNiyaM moteUNa sasaMkito sADato, tao samuTTito hamiti(?) bhvnnaao| . 1 evaM patI0 kha. vinA // 2 0vapatI / ti0 kha0 vinA / / 3 gAiTTi na. vinA // 4 0ruNaya vaNagAra sumamauMkavalapaDipucchANasaNadArUNa khaM0 vinA // 5 ya- bhUNaM se sadANovalaM kAM // 6 viNassi0 na0 // 7 *Na saMsakito sADayAto khaM0 vinA //

Page #125
38 vasudevahiMDI-majjhimakhaMDe tato sA parama- surabhiNA gaMdheNaM sA (A) kaDUDhaMtI viva mama hitayaM avasaritA hammie gadesaMteNaM / tato ahamavi taM aNusaraMto sahacariM piva cakkavAto, sasi-kiraNa-dhavalavimala - khIroda - salila - punnaM piva saregadesaM hammiya - talegadesaM samosarito | sAya virayita-veyayaMtI-sava (ya) la-muddhaeNaM taruNa - diNagara-karAvadAlita - pavara- puMDarIta-sasi (ma) - pameNaM vayaNa-puMDarIeNaM hAra - catura-pavara-paholaMta-gAmiNI saMgatAe gAta laTThIe kiMcAvasaMsita-lalitaM sadesa- desAvalaMbiNA kaMbalagha (va) reNa vijjoyayaMtI samaMtA, ratta-ghaNasuddha-sasi-maMDalevva (Na) saMjhAsari vva, sA mINaka vva uvvasI - cittaleha vva paccakkhA / sA ye hammiyatala - vedigAe tIe [ e ]kkadesaM pINa thaNa- juvala-mahuppIlaNa-samaNugata-sobhANuggahAvalaMbaNI gagaNatalAvataMsagANUNa - maMDala vva caMdakaMtI lIlAya saMThitA tahiyaM / matA ya ciMtitaM - aho ! dhannA imassa hammita-talassa vediyA jaM imAe aNavajja-gAta laTThIe sayala - bhuvaNa - bhUtA (sA) bhUtaie kaNaga - kalasa - sannibheNaM payoharajuvaleNaM vailaMbamANIe avadhAritA bhuyA-juyaleNa ya avatAsitA, avi nAma esa maM pi evameva bhavatAseuM amaravarANa vi dullabheNaM rai-visameNaM saMjoejjati / sA yame salalitaM sadhaittaTThA ( ? ) vayakkhati / etthaM hI ya me daiyA - pItAdhara - ruyaga-dasaNakkhata - lakkhitaM kAmiNi-pavara- kararuha vilihitaM ca gatta-yaTThi, avamalita - kusumavAsakA (ka)- pisuNaM ca siriruha vara lagga - kusuma-caturaMsitaM kAmi (? miM) jalacchi - samudAya salAhaNijjaM ca vapuM, paritaNuya nahapada- vibhUsaNaM sArasa-calaNa-madhukarakkataM va vasumati dehasiriM daTThUNaM kiM pi bhaMgurIkata- niDAla - papphurita- avaruyagA parama - komalakova - paSphuriya-rata-vayaNA bhaNati hatA si aJjake somasiri ! taha mayatamhi - (hi) yaM piva tavhAitAsAI ( ? ) eyaM aNusaraMtI appANayaM kilAmesi, ebaM nAma parama-daiya-jaNa-guNANurattaM jaNaM aNusoyasi tti osoryANajje si / tato mamaM somasiriNAma-ggahaNa - metta-saMjaNiukkaMTha-gambhiNaM egabhAvamiva uvAgataM hiyayaM / samuddha sanno patibhaNAmi madhura vayaNeNa- sutaNu ! kahaya kahaya kattha sA piyA somasirI ? / tato sA 'piya' tti bhaNite mamaM kiMci su ( sU ) yayaMtI bhiuDikuDila- niDAla-taDa-desA puNo savinbhamA pu ( mapphu) rAvitekka- bhumayA maI bhaNati ya-suNaha kumAra ! jaM pucchaha atthi veyaDDha-dAhiNillAe seDhIe suvaNNabhUmI NAma jaNavato surabhi-kANaNavaNa-saMDa- maMDito parama rammI / tattha NagarI suvaNNa-pajjalita- pavara-pAgAra-ghara-pura1 ya ta (gha) smi0 khaM0 / ya va (dha) smi0 vA0 // 20NUmaM khaM0 vinA // 3 0taye ka0 saM0 vinA // 4 valava0 naM0 vinA // 50 dhantaTThA0 khaM0 // 6 kAmajalasthi samu0 khaM0 vinA // 7 vya silA0 khaM0 // ----

Page #126
paDhamo pabhAvAlaMbho gopura-virAyitA suvaNNamaMjarI NAma / tattha ya payati-pasiddha-siddhavijjo pavaNamaNAtireya-javo pavaNajavo nAma khayara-rAyA / __mayA bhaNitaM- sutaNu ! nAhaM pavaNajavaM pucchAmi, pucchAmi tuyaM piyaM somasiri ti / tato mayA eva-bhaNite bhuyaMgavara-vadhU piya(viva) kova-vasa-gatA sa-kaDakkhabhiuDi-kuDila-niDAlA bhaNati-uvaladdho si a-lajjaNo si jo nAma erisAsu vi cedvAsu vaTTamANo aliya-siNehaM [dek] khAveumicchasi, diTTho te mayA kAvaDiya ! somasirIai a(23)vari siNehANurAgo, taM alaiM aliya-vAradvesu(1), suNaha tAva tassa ya pavaNajavassa ranno sammatA sammatA NAma devI / tIe kayAi pasavaNa-kAle dhUyA jAtA / jAyaMtIe soyAmaNI iva jahA kaMta-ppahA-kiraNa-nibbharaM kataM bhavaNaM teNa ya kAraNeNaM tIe pabhAvatI ceva nAmaM kataM / sA ya nemittiNA ranno putta-saya-ppahANA AdiTThA kulAlaMkArabhUtA vAsudeva-pitu-bhAriyA ya / taM tAva mamaM viyANAhi / tao haM piuNo pANesu vi garIyasI saMvuttA / kama-parivaDhiyA ya piuNA vijAo gAhitA hai / tato sA mayA bhaNitA- suyaNu ! annA piMgalagaMdhAra-sutA pabhAvatI ! annA ya tumaM ? ta / tIe ya sa-maccharAe viva bhaNitaM- nAhaM piMgalaM gaMdhAraM vA jANAmi, ahaM khu pavaNajava-sutA pabhAvati tti / taM suNaha tattha ya amha jA(ja)Navata-saejjhA(?jjhi)to AsADhA nAma jaNavato / tammi ya jaNavate suvaNNapurI nAma ngrii| mANasavego raayaa| tassa bhagiNI vegavatI NAma / tIe ya saha mama sAhippAya(?)matthi / sA haM kayAi sa-nagarAo uppattiyaM suvannapuri nagariM gatA, gatA vegavatIe sagAsaM / taM ca tattha na pecchAmi / pucchio ya mayA pariyaNo- halA ! kattha vegavatI ? / [tato vegavatI]-saMtiyAsu ceDIsu kahitaM, jahA-vegavaI harivaMsakulaMbara-sasaMkaM vasudeva siMdhU viva mahAnadIsa-varodadhiM pati uvAgatA saMpayaM dAhiNaDaDhabharahe mahApure vasati / jA ya tassa kumArassa bhAriyA mahi-goyara-rAya-duhitA sA rannA mANasavegeNamavaharitumihANitA pamadavaNe TThAvitA ta egAgiNI vasati / tato haM paviTThA pamadavaNaM / tattha ye ta(taM) tavassiNiM somasiriM somasiriM piva piyadaMsaNaM, sItaM piva rAmaNaMtapura-pamadavaNa-gataM, cira-baddha-parUDha-paiNA(?NNA) 1 tu piyaM kha0 // 2 05 uva0 kha0 // 3 0laM da aliya vAraTThosu kha0 // 5 yati ta. khaM0 / yate ta0 lI0 //

Page #127
vasudevahiMDI-majhimakhaMDe bharahe nibaMdha-egapatti(ti)-vvata-vibhUsitaM, sogAvila-NayaNa-vayaNa-kamalaM, himapaDalatusAra-ghora-parimisita(?)-kamalaM piva kamaliNiM, acchinna-pagalitaMsu dhAraMti [divA] / tato sA vi mamaM dUrata eva daTuM vegavati-pariyaNAveditaM ca mama nAma gahetuM bhaNatiAgaccha tAva halA dArie pabhAvati / / taM ca pAyaya-jaNapada-sAmaNNaM sadAvaNaM souM me mannuM jAtaM, vadaNAkAreNa ya tIe sUitaM me hidayagataM / tao pacchA sA mamu(maM) aNuNayaMtI saNiyaM bhaNati- halA pabhAvati ! na te mainnuM gaheyanvaM, tuma pi rAyakannagA ahamavi ya taheva, visesato juga-pahANa-purisa-bhAriyA haM vadasA'hitatarA ya, puNo ya sari-mahilA-dukkhaM jANamANI aruhasi maM samAsAsayituM ti / tato haM tIya varyaNa-kArunnavitA uvagatA se sgaasN| sAgaeNa ya mamaM pUeuM bhaNati- vaya(yaM)si! nI(ni)sIya tAva muhuttakaM ti / tato haM gADhataraM tIe sakaluNa-vayaNAkaMpitahiyayA NisannA / tahiyADhattA ya sA tava kahANubhogaM kAuM ti viviha-guNasaMkalaNA-NibaddhaM vitthara-gataM ca / tato sa-sogAe vi se kusumAyai va[daNa-] puMDarIyaM tava guNa-sata-kahukittaNa-harisa-diNakara-vibohitaM, diyasaM ca tava guNa-kahukkittaNesu gataM pi me Na vinnAtaM / atthamite ya diNayare gadA haMsa-bhavaNaM / tuha saMkahA jaNitaMtaravIsaMbhA bahuso ta tavassiNiM avalogemi / __imAe ajja payattAe iMdamaha-komudIe saliladhara-viraha-timire-raya-rahita ruira - tara-NisAyara-maMDalAe komuiya-rayaNIe vi(va)te, vijjAharANa vi suravatiNo mahAgaeNma(1)-ruira-raita-bhUsaiNa-vibhUsita-gAya-yaTThIe suvirayita-paDikammAe tAda)ppaNa-tale niyaya-vadaNa-sohaM samabhilogayaMtIe ciMtA samuppannA- aho ! imaM nAma mama rUvasohaM parikamma-siriM ca hitatAbhilasito jaNo na pecchati tti ki me jIvieNaM ? / tato haM uppatittA khaNeNa suvaNNapuri nagari gatA, tIe ya somasirIe samallINA, uvaviThThA ya se pAse / bhaNitA ya me- kyaMsi ! aIva me ajja kiM pi surya(?) hitayaM, taM kahehi tAva me kiMci parikahitaM(haM ti)| tIe ya bhaNitaM-vayaMsi ! alaM tAva annAe parikahAe, jANAhi yova vijjA-pahAveNaM 'kiM saMpayaM ajjautto karei ?' ti / tao mayA samAhUyA AhogiNI vijjA / pucchiyA ya me bhayavaI iya samakkha-kiM 1 .baMdhaM e0 khaM // 2 gAvala. khaM0 binA // 3 caMcapA0 kha0 // 4degsAvaNNaM sadAvaNaM so0 kha0 vinA // 5 manuM khaM0 // 6 0yasakA0 kAM0lI. / 7 so ti tava0 kha0 // 8 viha. khaM0 // 9 rarahi. khaM0 binA // 10 gamamaru0 kh0|| 11 0saNavibhUsaNa vibhUsi0 kAMvA0 // 12 ki me khaM0 vinA // 13 hiu / tI. khaM binA // 14 alantAva kha0 // 15 jAba kha0vinA //

Page #128
paDhamo pabhAvailaMbho se bhattA karei ? tti / tIe ya kahitaM- saMpadaM sAvatthIe piyaMgusuMdari-sagAse abhiramati, 'tIya tu suravai NA(?) baddha-hitato avamannati sayaM bhAriyA-jaiNaM ti / tato tIe evaM kahie paroyamANI evaM bhaNati- vayaMsi pabhAvati ! sakkesi maM maraMtI jIvAvayituM ! / mayA [bhaNiyA- suMdari ! bhaNaha kiM karemi ? tti / tIe bhaNitaM - jai maMpANa-sapekvatA tato kumAraM ceva mama sagAsamihamANaya(ya)su tti / mayA bhaNitA- na so itthamAgacchitumicchati, dhitiM kareti tti / tIe bhaNitaM- halA ! hou, jai so mama nAma-gahaNaM ceva souM takkhaNe vi juvatI-jaNo(?) laghu NAgacchati tato mayA tassa satta-rattaM kahA-nAma-ggahaNaM pA(?pi) Na karaNijja ti, AgacchaMto vA tume kumArIe [a]bhottaM ihANeyavvo tti / tato haM tIe nIubhaNaM paNitasatigato(?) haM / taM bhaNaha tubbhe tattha gacchaha na veti?,tIe vA kiM bhaNAmi ? / mayA bhaNitA- mayacchi ! gacchAmi, Nedhi me pitAe somasirie sagAsaM ti / __ tao sA 'siddhamiti kajjati bhaNaMtI mamaM neha-salila-pritAe diTThIe avalogayaMtI gahita-ma-karatalA karataleNaM ti pi 'vilaMbamANI viva lakkhitA me / bhaNitA ya me-sutaNu! naya me sigdhaM jaNavato jaNavato te piyA piyaMgusuMdarI(3) / tato sA mamaM sa-IsAe kuvalaya-dala-ppagAsAe diTThIe khijjayaMtI bhaNaMtI sa-vimhayA-kumAra ! kimidaM tattha vaTTasi ? / tato mayA avalogayaMteNaM didviM() rAyabhavaNovariM nahatala-gataM appANaM / ciMtitaM ca me-nUNaM etIe kamala-komala-karatala-ghA(?phA)sa-gahaNa-samakAlacAliteNaM aMtarikkha-gato vi me appA Na cetito / adhAhayaM tIva(?e) kamala-palAsaloyaNAe sisira-karatala-phAsAmata-yaMdaNa-muNa(?muNAla)-komalaM aNubhavaMto gagaNatala-gato rayaNikara-kiraNa-parisitta-hammiyatala-vimala-pAyaDiya-sobha-varabhavaNa-vivara-viNissaritalajjAluyANi vi ranno aMteurAiM pecchamANo tIe pA(?cA)litohaM ti / dUruppatigA(?) yA nagariM parama-ramaNijjaiccheNa pecchaNaya-sobhA-samAulaM daNaM puNaravi saimovatitA sata tu-catukke / ADhattA ya tattha saha mayA vi vAijjaMta. kouga-pecchaNayAiM pecchituN| ahamavi ya tIe hatthagato kamala-komala-karatala-pharisa-roma [............]komudiratti vividha-jaNaveta-vibhava-virayita-pUtA-sata-sahassa-saMkulaM vebhaveNa pecchamANo Na tippAmi / 1 tIe tu lI. / / 2 jaNayaM ti kha0vinA // 3 0Nayasu khaM0 vinA // 40to va tu0 khaM0 vinA // 5 atra pATho'tyanta bhraSTaH pratibhAti / 60ddhamati ka0 kha0binA / / 7 talA karatalA kara0 khaM0 vinA // 8 vikaMpamA0 khaM0 vinA // 9 gaNavejama aNu0 khaM0 vinA // 10 somavaNa vivara0 kha0 binA // 11 0jjAcchaNa0 kha0 // 12 samAva0 kha0 vinA / / 13 0kkaca0kha0vinA // 14 .taM kAu0 kha0binA // 15 yatAvirayi0 kha0 vinA //

Page #129
42 vasudevahiMDI-majjhimakhaMDe navaraM ca pabhAvatI mamaM avatAseUNaM melita-karatalA rAyamaggagati(ta) siNehapunnaM sapariujjala-* dIva-sihA-saMkulaM* dIva-rukkhasaM(yaM) tikkhutto padAhiNesIya aMtaddhiya-rUvA / tadaNaMtaraM ca narapati-kiMkara-kara-pahata-parama-gaMbhIra-tUra-nigghosa-sUsara-sarANaMditaM nagari(riM) mama dApattI(?eMtI) pecchamANI ya saNiyasaNiyaM saMpadritA / egattha ya padese jaMta-kamma-nioio rAmo sItA-sahito vaNavAsa-gato dNsito| taM ca daThUrNa mama bhaNati- kumAra ! peccha tAva jahA imaM vaNavAsa-gataM mihuNaM bhAi tti / annattha ya loiya-suIe dANaviMda-sutaM polomi kannaM vikkameNa haramANo surapatI dNsido| taM ca daTTaNaM mamaM bhaNati-kumAra ! kiM vikkameNAvi kula-rUvajovvaNa-sobhanna(ga)-saMpannAo kannAo haraNijjAmo ? tti / mayA bhaNiyaMsuyaNu ! evameyaM, kAmaM paDucca, na tu dhammataM ti / ___aNNattha ye paese NhavaNa-maMDalArubhitaM juvati-bhatta(juvati) bhattAra-sahitaM hAta-dha(pa)yataM kaya-kouya-maMgalaM devate uvAyamANiM pAsati, jahA-annammi vi jamme esame(ce)va aviutto bhatta tti / taM ca kiM pi hitaya-ciMtitANatA(?NaMtara)meva sotuM bhaNati-'sAhu sobhaNaM nimittaM' ti jaMpamANI mamaM [sa]siNehamavaloya[i] / tato ya taM padata-sui-samAladdha-jaNavata-sacchaMda-paha-pahAvita-aNivArita-loga-saMcAraM, kaithai haya-gaya-raha-sIya-saMcara-visama-saMghaTTa-jaNita-sammada-saMkulaM, katthai matta-ppamatta-para(hari)miya-Nara-taruNa-vaMda-bhekkAra-mukka-bukakAra-sadda-paviyaMbhamANaukkaTThi-sIharava-vaggaNA-gheNottharita(taM), kathayi Nara-taruNa-vesa-saMchannaM diNa-saMketasaMkiuccala-mehalA-valaya-rasaNa-ghaNa-caddha-vattha(?)-bhaya-hittha-tava(?)-visaMjaNita-sadda-paridevamANI-abhisAriyA-viyAvaDaM, katthai IsAiya-khijjiya-tajjiya-paNaya-parikuvitapasAijjamANa-vara-taruNa-ramaNIjaNAsayaM, katthaI" sevatavesaNaM (1) vesa-karaNa-narataruNa(?)-haraNa-maNitakaka-saMda ADakka(?DaMba)raM purimiyatthIsA(:) taNUiyataM vivihakAma-kamatta-payatta-pasaMsamANItaM ca tata-vitata-ghaNa-susira-Atojja -pavara-parivA~iNi 1 * * etacihnagataH pAThaH khaM pratAveva vartate / / 2 ya eNamaMDArubhiH khaM0 vinaa|| 3 te davA0 kha0 // 4 0ya ceti0 kha0 // 5 0lokaya0 kha0 // 6 sthaya ha. kha0 vinA // 7 .samudda0 kha0 vinA // 8 mattapArami0 kha0 vinA // 9 ghaNAttherita kattha vi Nara0 kha0 vinA / / 10 0ki vva ula0 khaM0 vinA // 11 0i mevataveseNaM kha. vinA // 12 *sakaMdA ADakkaraM puriniyacchIya sA kh0|| 13 rivaha0 kha0 vinaa||

Page #130
paDhamo pabhAvailaMbho veNu - vINA - parili-caccaga (1) - saMkha-khara muhi - kAhala - mukuMda - duMdubhi- murava paDu-paDaha - bherijhallari-AliMga-muiMga-bhaMbha- ho raMbha- sagalatala-tAlameliyA tAlAyara-kura (la) - parimitamahura-maNohara-sui-rasii (ya) - gIta - gaMdhavva-naTTa - saMvuha (?) - saMkulaM komuirati pecchamANI avitaNha- loyaNa - hitayA viNiggatatANa ( ?ggatA ) NagarIto / tAhe annesu vi gAmanagarAgara-sare komuivaraM avalokayaMtI paiMtAtA Nabha-vattaNIe / annattha ga aMtivAgAdo (?) vi rattivelAe matta - bAlaya - vaMda - majjha-gato paramamuito puriso vi vaMda - sama (? mu) ccharaMto maMdiragiri-kaMdaro[da] ra-gato iva gaMdhavvakumAro imeNaM attheNaM gAiDaM payaM payatto / avi ya aMteuraM paviTTho, jappabhii piraMgusuMdarI - kaMto / tappa bhaI vasudhA, uttarakuru- sacchamA (bhA) lacchI // 1 // etaM ca gIyayaM souM pabhAvatI [ e ] lalita - maiM (bhu) maukkheva vaggA viya-niDAlAe cauratara - sohaM vadaNaM AyAsayaMtIe Isi sarosAe viva ahaM Nirikkhio / bhaNitaM ca NAe - aho ! gAmellayassa avasiya lajje jaNe mahaMto aNurAgo tti / evaM bhaNiuM duyaM vaktA / 43 s tato annat ya giri-kolaMbe saMcArima-sagaDa - bhaMDovattaM (? ka) raNa- gharAIM godhAdhAi (?) pecchati / tattha ya gova- yuvatIo rAsabaMdha pakkhI liya (? yA ) o pecchAmo / tato ya egA taruNa- juvatI paDirUvA sualaMkitA ramaNa vakvittaM vo vi (?) vilayA - jaiNaM vaMceuM sagaDaparikkhevaMtareNa viNiggaMtuM saMgaliya-valaya- mehala - kalAvA saNiyaM saMjaNiya-paccukkhevA sasi-kiri (ra) Na-pagAsa - saMkitA gahaNa varNataraM uvagatA / tAheba goTTisaM ( suM) jaNavaMcaNaM kAuM koi paDivo govayavANAu ( ! gova-yuvANao) sulabhosIra - kadaMba-kaTTho huTThavilevaNo uttAri - kusuma - sehAliya-baddha - seharo sada- sita-vattha- juvalaya- parihANo saNitaM tato nIsariUNaM so vi taM ceva varNataraM uvagato / tattha ya taM gova- juvatIyaM raisaMbhoeUrNa pasAdhayituM payatto / tato sA taM kAmi mihuNayaM avi ramataM daNaM pavilaMbamANI mamaM bhaNati - kumAra ! jANasi kimetAiM ettha kareMti ? tti / matA bhaNitA - sihari-dasaNe ! kiM na yANasi ? Na khu (NaNu) etAi sayala-tihuyaNa-jaNa (?NA) DhitaM, loiya-riso visidvAIsu tava juttesu vi Adara - NisevitaM kAma-suhaM sajovvaNaM imaM 10bha - rAgalatala me0 khaM0 vinA // 2 0he va suvi kha 0 vinA // 3 pattAtA 0 kha0 vinA // 40 bhaumakkhe0 kha0 vinA // 5 pava bhANi0 khaM0 // 6 0jalaM baMdheuM sapra0 //

Page #131
'vasudevahiMDI-majjhimakhaMDe ca komudi-kaMti mANayaMti / tato tIe bhaNitaM - varaM khu dANi ete anna-vAsiNo govati / eva bhaNaMtI samaicchitA / tato annattha ya pade se sarodara-gataM sahayara - viuttaM cakkavAI kUyaMtiM daNaM kAruNNa khobhita hitatA mamaM bhaNati - esa a varaI piya-vippauttA payati- kalahA aidAruNaM vasaNaM aNubhavati / annattha pae se yaM'jaNagiri - sihara - pIvarAkAre Arannate mahAmAtaMge jujjhamANe pecchAmo / tattha ya varNaigaya-so (sA!) ruTTha-rabhasa-paripellaNaM saMbhAliya pavara-pAtapa-sAhAto avatarita sAkA (khA) migI kaMdappeNa kuMjara - paTThiya samArUDhA, kukkIlati ya tattha ya nANAvi rusu / taM piya daTThUNa mama darisayaMtI sahasA bhaNati - kumAra ! peccha peccha tAva imaM bhadda - kuMjaraM uttama jAIyaM imAe tuccha - kula-pasUtAe vAnarIe vAhijjetaM, evaM khu bahave purisA madagala - sama-mANA vi NAma aNAroha - mahilAsu asarisAsu vAhijjaMti tti / tato mayA ciMtitaM - aho ! pahAvatI bahu-sikkhitA pagabbhA ya, jA kuMjarassa aNuiAroha-vAnarI - daMsaNeNa mamaM sUeti / ahaM tAva etIe madakalo kato, vAnarI puNa piyA piyaMgusuMdarIM / aho ! se imA parihAsasolatA ya / tato annattha pase ramaNijje diM pasanna-jala - kamalovasobhita-harada-desaM dahUNaM dAeMtI bhaNati - kumAra ! imA nadI veyaDDha - pavvata- pavahA saradakAla-pasAditA, peccha tAva, kiha esA sobhati ? tti / mayA bhaNitA sutaNu ! ramaNijjA atIva pasannodagati, avi ta- tava hiyaya- pasanna -sui-salilA, tuha jaghaNa-lalitavicchinna- sarisa - puliNA, tava nAbhI -vivara- gaMbhIra - sarisa- haradA, tava karatala - sarisa - kisalaya-nicita-vara-pAdaivovasobhita-tIra desA, guNa-satesu tuma piva vivihesu vihayasappe (tthe ) sunisevitA *, tumaM piva kalA-guNa-visesesu taraMga - jAlesu mAliyA, tuha muha-vANI viva nIluppala-surabhi-gaMdhA, thaNa-juyale tumaM piva cakkavAga-jugalo va sobhitA, tumaM piva satataM suhAsayaNIyA iMma (imA ) nadI / sA me ( ? e ) yaM vayaNaM aNumannamANI mamaM ca Isi avaloyayaMtI doha-mukka-nIsAsA muhuttamettaM kiMpi vilaMbitavatI, suiraM ca Nadi NirikkhamANI sahasA vimuhataM uvagatA, puNaravi ya kiMpi dIhaM nIsasiUNaM saMpaTTitA / 1 0Na viri0 sa0 / / 20Na rAya 0 sapra0 || 3 0dapopalo 0 khaM0 vinA || 4 ** etaccihnAntargataH pAThaH khaM0 eva varttate / / 5 tuha vANI khaM0 binA // 6 *yA madaNaMsI mayaM vayaNaM khaM0vinA // -

Page #132
paDhamo pabhAvailaMbho tato aNNattha giri-sihara-gataM vijjAharaM pavara-kAmiNi-sahAyaM paNaya kuviyaM bidiya-vijjAhariM pasAdayaMtaM pecchati / maimaM ca dAeuM bhaNai ya- kumAra ! kimesa karei ? tti / mayA bhaNiyA- raMbhoru ! esa hu paNaya-kuviyaM daiyaM pasAdayati pAdapaDito tti / tato tIe bhaNitaM- dhannA hu esA jIe evaM pio cADugArao tti / a(e)va bhaNaMtI samatitthe padvitA ya sigghayaraM caMdakiraNa-paDibhinna-timireNaM NahaMgaNeNaM / ___ ahaM ca tIe darisaNa-paDivayaNovavatti-jaNiya-vimhaya-vilAsa-pahasita-dasaNaNissasita-thimita-gata-ciTThiya-TThiya-pariceTThiyANi aNuciMtayaMto paraM maNa-viyakkamuvAgao / haM ciMtemi ya- aho ! citta-cariyA pabhAvatI, ki na(nu) khalu esA kAmayati mamaM Na veti ? kiM vAva esA kAmAdarA etAiM erisAiM rUvAiM dAveti ? uyAhu mamaM mati-vinnAsaNaM kareti ? tti / tato me viyAraMtassa ThiyaM hiyaekAmayati me pabhAvatI, kiM kAraNaM ? paDhamaM ciya etIe mama Niyaya-kula pasUI nemittiya-vayaNaM ca niveditAI / jaM pi ya esA sAvatthIe mamaM ghettUNa dIva-rukkhayaM payAhiNe sIya taM pi kAmitalakSaNaM viyAha-kAraNaM ca mannAmi / jaM pi ya jaMta-kammaya-gayaM rAmaM sIyAsahitaM daLUNa mihuNa-dhammataM pasaMmati taM pi kAmita-lakSaNaM / jaM pi ya jaMta-gadaM asuriMda-kanna-hatthaM deveMdaM daLUNaM bhaNati--'kumAra ! kiM kula-rUvamaMtAto kannAo vikkameNa vi haraNijjAto ?' tammi ya sAsUya-bhaNitaM, jahA- 'ha kulavatI rUvavato ya' / ja pi tadevaM yAvataya-paDijAyaNa(?)-NhavaNa-maMDala-gataM juvati daLUNa kiM pi maNogatA ciMtA sa-guNa-gahaNaM karesIya taM pi kAmita-kAraNaM / jaM pi ta jANapadapuriseNa gIte piyaMgusuMdari-saMbaMdhe IsaM daMsesIya taM pi kAmita-ciMdhaM avagacchAmi / gova-juvANaya-par3arikka-saMgameM ya jaM paritosaM gatA esA, egAgiNiM ca ckkvaaii| daTTaNamaNusoyati, jaM ca vANari-gatArohaNa-sUyaNa-kAraNa-ragma-NadI-daMsaNa-dAvaNaguNa-kittaNe ya ciMtA nIsAsa-muyaNa maNa-vilaMbaNA ya, taha ya vijjAhara-mihuNakAmiNi-pasaMsaNaM, savvANi vi etAI kAmita-laksvaNAiM / puvvaM ca esA mama piyaMgusuMdari-sahitaM suppasuttaM paDibodhemANI jaM jaMpIya 'aho ! dukkhaM dukkha' miti taM pi kAma-viogaM asahaMtIe sANukaMpaM palavitaM / na ya akAmayamANA 1 kuvidiya0 kha0vinA // 2 mama taM dA. saM. vinA / / 3 ki esa khaM0 vinA // 4 0yavemha0 kha0 vinA // 5 ssatita0 kha0 vinA // 6 ta-ceTTita-pari0 kha0 vinA / / 70yANaha khaM0 vinA // 8 0vataya. khaM vinA // 9 ta biMba ava0 sapra0 // 100payari0 khaM0 vinA //

Page #133
46 vasudevahiMDI-majjhimakhaMDe juvati kannagA ya tappaDhamatAya aNuppannapIi-paNaya-siNehANurAgA para-purisaM niyayasarIre vilAeti, rayaNIe ya teNaM samaM egAgiNI mahAlayaM addhANaM paDivajjati / evaM me kAmayati esA / na ya ettha AgAsa-paese ekko vi kAmeyavvaya-payogo asthi, vijjANa ya AsAdaNA havejja tti / tato me cititaM-asthi uvAto-imaM ettha kAlovavaNNaM pANIyaM tAva maggAmi, tato jati tAva esA vijjA-vigappiyaM NahaMgaNa-gatA ceva me uvaNeti tato nAyavvaM 'na kAmayati', aha puNa iha kiMci rammaM salilAsaya-padesaM avatArayati tato nAyavvaM jahA 'abhilasai meM esA bhattAraM' ti / evaM ciMteuM mayA bhaNiyA- suyaNu pabhAvati ! tisio haM icchAmi kahaM ci pANiyaM pAuM ti| tato 'bADha'miti 'piyahi' tti bhaNamANI sagala-vimala-samuppaiya-sahassapattAulaM sara mama daMsei, bhaNai ya-kumAra ! esa saro surabhi-sari(ra)yakAla-pasAdhita-tIra-laggakusumita-latA-viyANa-vara-pAyavovasobhito, ettha avatAremi te, piyaha pANitaM, ti jaMpamANI maM taegapadese samovaitA / allINA ya taM saraM muhara-kaMcI-kalAva-mehalacala-valaya-NiNAeNamavabodhayaMtI harada-tIra-pasutta-vara-rAyahaMsa-kalahaMsa-kuMta-kulala-kAraMDaya-kinnara-rahacalaNamihuNa-sArasa-jIvaMjIvaya-kulANi ya bodhayaMtI allINA pavaraphaliha-maNi-rayaNa-silA-nIraya-parigata-gata-paMka-tIra-desaM saraM / tattha ya sA paumiNi-patta-puDaM gahAya teNa NIluppala-kamala-kuvalaya-maulabaula-kumuda-kalhAra-vAsita-surabhi-gaMdhaM jalaM gahAya uvaTriyA mamaM 'pANiya' miti / saM ca me 'tIe karoyattitaM' ti kAuM atisiteNa mayA amayamiva nighoTTitaM / tato haM 'sAu surabhi sItalaM sAdumiti ya' taM salilaM pasaMsamANo sara-tIra-drito puNo pANiyaM puDeNa vayaNe pakkhivaMto vi [a]gha(1ghu)to ya muhuttamettaM vilaMbito / tAva ya pabhAvatI tato pagatamayaM(?) samosaritA / NAticireNa ya tato samudvito na pecchAmi ya, 'pabhAvati kattha manne gaya ?' tti ya vimaggiuM payatto hN| NavaraM ca tattha taru-vivara-paiTTha-sasi-kiraNa-vijjoiyaM kusuma-vara sayaNa-saMThiyapasutta-madhukara-gaNaM joNhA-paNaya-parisitta-ruira-taru-pallavAlaMkita-taNu-vimala-pelava-sugaMdhakusumaMsuya-viula-taraMgAMyamANa-saMpAutamiva duma-gahaNaM / tattha ya pavara-phAliya-maNisilA-tala-nigAsa-nimmala-nibhAsaMta-mahiyala-samuTTito rayaNikara-misa-jaNiya-pitara(?) 1 .kaMjIka0 kha0 vinA // 2 raraya0 kha0 // 3 rami....si. na0 //

Page #134
paDhamo pabhAvailabho 47 kusuma-bhAgo sattivanna-pAyavo divo mayA / so ya parama-sassirIya-rUvo rAyA iva tassa vaNaMtarassa pavikasita-kusumAlaMkAra-bhAsuro, virayita-parikammo iva paDhama-jovvaNo varo paipphulla-malliya-Na[va]vadhUya-gADhovagUDha-pavirAito, pavaNa-balacAliesai vi viDavesu sakusumesu avahasati viya mamaM dumaha(1va)ro uvaNimaMteti, viyarati viya raiMti saMbhoeNa suha(?ha) sevaNAbhirAmo chAyA-NividveNaM silAyaleNaM / tassa ya dumassa hedvA tammi silAyale nisannaM pabhAvati pecchAmi / amala-kamalovaviTuM pirva paccakkhaM paMkata-dalAtatacchi lacchi, devataM piva tassa vaNa-saMDassa, pAsa-poiyAdurga-vivaraMtara-diTTha-lAyannaM, supasanna-rUva-samudaya-teya-samullasita-kiraNa-jAlaM, ahimuha-pasattha-vIsattha-dasaNaM, suhAsINaM suppabhaM pabhAvatiM pecchAmi / tato haM mayaNa-vasa-gato tIe abhigamaNovAyaM [ciMtaya] to ummuho sarada-pasannaM sasiM avalogayaMto niccalaccho ciraM Thito haiM / to mahaM pabhAvati bhaNati- kumAra ! kiM ciMtayasi / mayA bhaNitA- sutaNu ! kAmaM ciMtayAmi / tIe bhaNitaM- kimeyaM aNimitte kAma-ciMtaNaM ? ti / mayA bhaNitA- nAhaM animitte ciMtayAmi, atthi nimittaM, jahA gaya-jaladaM gayama(?Na)yalaM suha-kiraNa-visuddha-sIyalo caMdro / sakamala-surabhiM ca jalaM bi(ti)Ni NimittAI kAmassa // 1 // taM peccha tAva karabhoru ! imaM parama-sara-tIraM ati-ramaNIyaM sarada-sasi-kamalasagala-kiraNovasobhitaM joNhAbhiseya-ruiraM vara-kANaNa-vaNaMtaraM mau-surabhiya jaNiyasohegga-parimala-sa(?maM)Diya-surabhi-kusumovayAra-kaliyaM piya-jaNa-pIi-samudayAvabhogakvamaM ca, taM jai te koi maNobhilasito maNoraho atthi* so kIsa saphalo na korai ihaM ? ti / tato tIe IsiM pahasiUNa bhaNitaM- kumAra natthi me kiMci saMpadaM tAva maNobhilasitaM, kevalaM sahi-payoyaNa-kAriyA haM / tato mayA bhaNitA- sutaNu ! kiMci mama' avagacchasi ? tti / tIe bhaNitaM- aho ! ya avagacchAmi, jahA- tuma harivaMsa-kulaMcara-sasaMko vasudevo tti / mayA bhaNitA-NAhaM etaM pucchAmi / tIe bhaNitaM- aNNaM kiM dANi pucchasi ? / matA bhaNitA- kiMci mama* avagacchasi ? 1 0pappula0 na0 // 2 su vivaDitesu sakusumesu ava pati0 khaM: vimA // 3 ti viyaratisaM0 kA0vA0 // 4 viva khaM0 vinA / / 5 gativiva0 kha0 vinA // 6 0dayAtayAtayala0 lI0vA0 // 7 0malayaM su0 kha0 vinA // 8 paratIraM kha0 vinA // 9 haggaM pa0 kh0|| 10* * etaccihnAntargataH pAThaH khaM0 prata veva varttane // 11 **etacihnAntargataH pAThaH khaM0pratau mAsti / |

Page #135
4da vasudevahiMDI-majjhimakhaMDe jahA- haM tuha satura-sAdu-salila-saddhAluto hN| tato eyaM vayaNaM diNakara-kiragummIliya-sayala-viula-puMDarIya-sarisa-NayaNA viyapsiya-vara-kamala-pasAdhitA iva vAvI parama-pIi-saMpautta-vadaNA bhaNati me lalita-bhaNitA- kumAra ! jappabhiI mama sarIra-NivattI-sumaraNa-kAraNaM ca payattaM tato ArateNa() erisaM' me piya-vayaNaM Na suya-puvvayaM ti, avi ya-jA vi tAva juvatI aliyamavi tuhai rati-saMbhogaM loge pasAdheti sA vi tAva aNumgahavatI kaya-kayatthA ya, kimaMga puNa jA sagalakhititala-tilagabhUteNaM sayala-Naraloga-viggaggahAvisayabhUteNa(!) ya tumae pi patthijjate ? tti / ___ tato mayA puNo vi sA bhaNitA- alaM tAva sutaNu ! parihAseNaM, sabbhAvaM me kahehi 'tumaM tAva mamaM kAmesi ? Na va ! tti / tAhe sA bhaNati- kumAra ! na me kayAi eyArisaM appiya-bayaNaM suya-puvvayaM jArisaM imaM vayaNa-pacchadaM jahA 'na kAmayasI' ti / mayA bhaNitaM- jai evaM tato Agaccha ihaM kusuma-satthare, mANijja u bhagavaM ratipatI / tIe bhaNitaM-kumAra ! ahaM kumArI, ammA-piyaro me vasati, na hu me akata-cIvAhAe erisaM juttaM ti / mayA bhaNitA:- kiM khu dANi me bhaNasi 'na kAmayAmi' appiya-vayaNameyaM ti ? / tIe bhaNitaM - kumAra ! jaM parihAseNaM bhaNijjati kiM taM savvaM saccayaM ceva havati ? parihAso hu so / nAhaM tume kAmayAmi / tato toe eva bhaNite ciMtitaM me-aho ! duviNaya-sIlAo itthiyAo, tArisAiM pi nAma esA kAma-liMgAiM daMseuM vaNeNa cetra annArisA saMvuttA / tAhe puNo vi me bhaNitA-sihari-dasaNe ! saccameyaM savarsi sukateNaM, jahA me tumaM na kAmayasIti ya bhaNitaM sa~sI(?) pitupAdesu jIviteNa ya tti / bhaNati- savAmi jahA na kAmayAmi / mayA bhaNiyA- mayacchi ! savasu vijjAsu / bhaNai- savAmi tti / tAhe bhaNitA me- savasi mamaM jIviteNaM jahA na kAmayasi me / tato sA evaM bhaNitA saMtI bhiuDi-baddha-vadaNA sarosA bhaNati- kiM parivikhaNA savva-sammatA(? savahA) jaMto mama esa ati-mahaMto samato(?savaho) samArovijjati ?, ahavA kahaya kA te ahaM tajjha, jato tuha jIviteNa savAmi ? -tti jA(?)piuM paNata-kova-kuvitA tattheva parammuhI tthitaa| tato mayA laddha-hiyaeNaM saparihAsaM desa kAlovavannaM 'piyaM ca savesi' tapu(pu)vvayaM bhaNiteNaM calituvella-paelle pavikariya suraMbhi-hANa-vAsitekkaMsa-bhitti-palhattha 1.risamapiya0 kha0 binA // 2 degha rAti0 khaM0 vinA // 3 khitatala. va. vinA // 4 dumvinnapaMsIlAo khN0||50ccyme0 la'. // 6 .si saru0 kha0 // , samI pi0 kha0 vinA // 8 jAtA mama khaM0 vinA // 9 rasiNDA0 khaM0 vimA //

Page #136
paDhamo pabhASAlabho pasattha-lakSaNesu surabhi-kusuma-tAraya-vicittitesu satataM suhabhAgI-samuddhatesu gatettarNa) pavaNa-balavasunnAmita-kokaNada-maMDala-nibhaM vadaNaM tIe Isi parAvattitaM / AstAva me salajjA saNiyaM madhugarassa va parvaNANAmitA galigI muha-paMkayaM pnnaamedN(d)| tAsu(?sA tu) a caliya-kisalaya-lola-pallava-samAulAhi va dumalatAhiM catura-lolakomalaMguli-viraiyAhiM bhuma(?ya)-latAhiM mama bhuyA-juvalayaM pavelaMbitA mAdhavi-latA iva kusumitAsoga-sAlesu / samAlaggA pavara-paNAmitAdhara-Nibhutta-ra(ru)yamA sikArasasi-sakala-madhura-bhaNita-veviya-mammaMti maNita-lalita-nivvAviyacchi-juvalA m(k)nnmett| madaNa-parAyaNA(?) bhA(nA)UNaM tato mama tivva-saMjAta-madaNa-samassa bhAviya-diNa-paDisAhita-bhidayA mamaM nivArayaMtI mamaM bhaNati- kumAra ! kumaar| mA tAva turadha, sAmi ! suNaha jaM bhaNAmi vo payatthaM, udikkhadha madhu ttti()| tato tIe evaM bahu-ppagAraM bhaNaMtIe mayA kiha kiha vi atirega-gato pi savego iva vidhArito madeMNa-vego, saMsaya-gatamiva jIvitaM AtureNa kahaMci saMdhArilo appA, toya visaMvAdita-matteNa mayA vidAyataM pitra niyaya-jIviyaM lakkhika ke| tato sA me payatta-surada-vegaM abhivArayaMtI savilitA bhaNati-dhiratyu khalu kule jammassa, jaM gAyati(?)-pari / maNa-hetuM abhimatataraM hidayaM daiyaM maNobhilasitaM maNoraha-satesu patthiya piaM jaNaM erise sasi-kiraNa-jaNiya kaiti-samudaye payai-pairikke parama-ramaNijje padese labhiUNaM Naya(va)-saratovayovaM rUvaM jovvaNaM ca saphalaM ca na karemi / kiM puNa kAraNaM ?- jA sA tuha vI(?vi)raha-madaNa-sara-paDaNa-davaggi-jAla-daDDha-hidayA tumammi satata-viNihita-jIvita-maNorahiyA''dareNa bhaya-sogasaMpauttA tavassiNI somasiri accaMta-dukkhitA / jA ya saMpadaM pasutte vi jaNavate tava mama yA''gamaNa-pahaM avalokayaMtI acchati, sA me hidaya-tala-gatA samujjatA vArayatIva me / tIya ya ahaM tuha samIve muvitA(?tI) bhaNitA-vayaMsi ! na te baiMgavati-sarisa-caridAya bhottavvaM / matA ya tuha rUva-sohagga-jovvaNa-guNoNa ya te annAya-paramatthAe bhaNiyaM-halA ! somasiri ! NAhaM vegavatI, ahaM khu pavaNa. 1 gametta0 kha0 ||20vpnnaannaa khaM0 vinA // 3 *vasAmA0 kh0|| 4 0mmatti vaNi0 kha0 vinA // 5 0daNAve0 kha0 vinA // 6 appA tiya visaMvA khaM. vinA // 7 0kaMdisa0 kha0vinA // 8 0lahaTTahidayA tu mamammiA khoka vinaa|| 9 0mmi masaMta0 kAM0 vA0 / mmi vasanta* lI0 // 10 .mIvaMtAH bha0 kha0 vinA // 11 0NAyaNaya0 kha0 vinA //

Page #137
vasudevahiMDI-majisamakhaMDe java-sutA pannatI(?pabhAvatI) bhaNAmi / eteNa kAraNeNaM mama kata-padiNAe Na jujjati me addha-paheNa saya-viluMpaNaM paINA-lovaNaM ca kAuM, jeNa] akuliyacaritaM aNAgarattaM ca eyaM, taM avassa ya hohiti puNo vi so samayo jattha haM tuha maNobhilasitaM maNorahaM pUrehAmi / tAhe bhaNitA mayA pabhAvatI-palAsa-loyaNe ! kA esA nAgaratA NAma ? / tIe bhaNitaM-kumAra ! NAgaradA NAma paMDiccaM niyayovarodha-sahaNA paracchaMdANuyataNA savvajjavatA va(ya) maddavattaNaM dIhAvekkhittaNaM NigUDha-bhAvatA gaMbhIrattaNaM kusIlavajjaNA sAdhu-jaNa-nisevaNA dayAluyattaNaM agga-bhAsittaNaM dakkhinnatA ya apisuNattaNaM viNato saMvibhAgasIlatA ya parovayArittaNaM ca, eyaM NAgarattaNaM, Na hu Naga-saMvAseNa NAgarattaNaM bhavati / tato mayA ciMtita-sAhu aho ! pabhAvatI paMDitA jA ettiyaM viyANati / jAyA ya me viseseNaM hiyayassa bahubhatA teNaM kulANurUveNaM carita-ceTTieNaM / tato bhaNitA me-suyaNu ! Nayasu me somasiri-sagAse / tato sA saharisA mamaM khaMdhe vilAevaM suravadhU iva vijjoyayaMtI disAto nahaMgaNaM samuppatitA ebhAvitA(1) tarita-tarita-mahAjavA / ahamavi tIe carita-raMjita-hitato ciMteuM payatto-sAhu bho ! pabhAvatIe aNuyattiyA imA gAhA / jahA * pIlaMti appayaM uttimA u na paraM ti maraNa-kAle vi / NoyA sa-kajja-turiyA, para-pIlaM neya "pecchati // 1 // iya jA etaM citemi tAva saMpattA pabhAvatI AsADha-jaNapadaM svayara-varaNagara-maNahara-gAmAgara-pavara-kANaNAiNNaM / bhava(Na)ti ya me pabhAvatI-abhA(bho) sAmi ! suvannaNAbhaM nagaraM muvannapuri ti ya bhaNNati, evaM ca rayaNa-pajjalita-jalaMtujjala-kaNaga-maNi-karAruNasiharaM sattussa te mANasavegassa gagaNatala-gata(taM) ghara-maMdiraM / -ti bhaNaMtI ceva samAvatitA tassa pavaNe(?pama)davaNe / sA ya me tattha aMtaddhiya-rUvaM egassa pavarAsoga-pAdavassa khaMdha-laggaM ThaveuM allINA somasiri siriM piva lacchI / didA ya tIe tattha egAgiNI latA-gharaya-gatA jaggamANI dAhiNuttanabha-nivesita-loyaNA mama pahAvaloyaNa-parA / 1 .nnattI khaM0 vinA // 2 iNNAlo0 kha0 vinA / / 3 0kulaya0 kha0 vinA // 4 rassa cA0 kha0 vinA // 5 appiya khaM0 vinA // 6 picchaM khaM0 vinA // 70NatilagaM ghara0 kha0 // 8 nisevita0 khaM0 vinA //

Page #138
paTamo pabhASAlamo pecchAmi ya ahamavi sayaM adIsamANa-rUvo piyaM somasiri soga-sositamINa-dubbala-sarIra-mukka-bhUsaNaM, maliNa-cilINa-vasaNaM, tivva-veyaNAbhibhUtaM, mama virahe pavarama(parama)-soyAvila-vadaNaM, bahala-dhUmAvaritaM piva huyAsaNa-sihaM ati-dusaha-dukkhasamAliddha-deha, rAhu-muhAladdhaM piva caMdimaM cira-baddha-veNi-parilulita-kesa-bhAraM, paramasosita-sarIraM ghora-tava-sosita-sarIraM piva tAvasa-vadhu / uvagaMtUNa ya bhaNitA pabhAvatIe-puhaM suvannamuhI ! kumAro [u]dAra-caritAe piyaMgusuMdarIe pemmANurAga-ratto Necchati te sagAsamAgaMtuM / to sA taM vayaNaM soUNaM nirAsayaM uvagatA, parunnA ya dukkha-niruddhorasA maNasA / bhaNitA ya pabhAvatIe-vayaMsi ! kiM sakA kAuM jaM so diTTi(?) matA kahite vi tuha vayaNe piyA-neha-niyala-baddho necchai ihA''gaMtuM ? ti, taM bhalaM te ruNNeNaM, kayAi ruNNa-sahaM souM rAyA mANasavego kuppejjA / tato tIe vayaNeNaM paripuMchiUNa asuyAI bhaNati(?bhaNita)-dhiratthu khalu saMsAra-pabhAvassa, hA ! jaha asAsayAI NehasaMtANAiM cira-kAla-pavattANi vi khaNeNa vighaTRti payai-bhaMgurAI, hA ! hA ! taha nAma ajjaputto mama puvva-bhava-baddha-siNeho vi hoUNaM accaMta-siNeha-parammuho jAto / tIe bhaNitA.-kiha so tuha putva-bhava-baddha-siNeho ? hi(tti) / tIe ya se punva-bhava-kAraNaM niravasesaM kahitaM / kahitAvasANe ya puNo ADhattA mama nAma-gahaNa-saMgayAu kahAu kaheuM / pabhAvatIe bhaNitA-vayaMsi ! tA asacca-paINA hohi, tume me bhaNita-jai nAmaggahaNaM katamette ceva nAgacchati tato se matA satta-rattaM kahA na kahaNijjA, taM kahamidANIM / tIte bhaNitaM-pa(va)yaMsi ! jANAmi se jAti-nAma pi na geNhejjA taha vi me pito aNappavasAe va corassa va saMkA hidayAdA(do) vadaNAdo ya me na pamhusati, mada-modiyassa va darida-DiMbharUvassa pu(du)NayaM na ceya vIsarati, avi ya-jaha moNeNaM acchAmi tato tumaM ceva rUsihisi, AlAvaM vA kareMtIe moU(tta)NaM ajja-puttassa saMtiyaM kahaM annA kahA me Na royai / tato Isi-pahasitAe pabhAvatIe vayaNaM IsiM avaloeuM bhaNati-piya-sahi ! harisita-maNa-NayaNa-vadaNA ya eNhi dIsasi, atIva ya te nirUsuyaM mama dukkhe vi vaidRmANe hiyayaM te lakkhemi, imA ya te vibuddha-paMkaya-nibhA atIva muditA diTTI, 10mAdiddhahadarAhamuhAlaTTa piva khaM0 vinA // 2 savannasahI khaM0 vinA // 3 eNNA ho. khaM0 vinA / / 4 jANAti khaM0vinA // 5 vaDDhamA0 kh0||

Page #139
vasudevahiMDI-majjhimakhaMDe ati sannI ya te muha-vanno, phuDa karaNA ya te abhinna-sara-saMjogA sarassatI, teSu kAraNe jaM nAmamANido te ajjaputto, puvvaM ca tumaM ma ( me) ruyamANIe aNurovAsa, kAraNa-vidAe (?) ehi puNa Na rovasi, eeNa vi te maNo Na bhijjati, taM alaM parihAseNaM, kiM me ukkaMThiya-hiyayaM khedayasi ? daMsehi me piyaM NimbiNe ! ti / kara tato tIe pahasaMtIe daMsito haM purato somasirIe / sA ya mamaM daTThUNaM purA parama- dukkha - saMtAvita hidayAbharitavatthA (?) ya dhaNida-viNiggahaM (yaM) su-salilavegA paDiyA me pAdesu / mayA viya sA pagaliya- aMsu-NayaNeNa ceva ghettuM kamalamuNAla - komalAsu bhuyA-layAsu hi (ha) kkhuttA, gADhaM ca mamaDavaUDhA / prabhAvatIe ya nivAritA ruyamANI kiccha-pamoditA maMda-kaMTha-gAhi / to bhaNitA yatIe-mA AgamaNa-samayameva kumArassa amaMgalAi karei, taM alaM te runneNaM, avagataM rotavvayakAraNaM / tato somasirIe bhaNiyaM vayaMsi ! tadA me roktavvayaM hiyaya-dukkha ca avagata hohidi jadA ajjaputo mANasavegassa dehaM phAleUNaM phuruphureMta - rudhiramaMgaM daMsehiti, taM ca pekkhiUNa avagata - dukkhA hohAmi / evaM sIe bhaNite mayA [ suru ] sUryaseNa bhaNidA - sutaNu ! ghattIhAmi patinnA - pUraNaM kAuM / tAhe sA bhaNati - ajja - puta ! acchatu tAva mANasavego, imaM tAva annaM garuyataraM dukkhaM samuppaNNaM puvvi pi ya idANiM duguNataraM jattaM ( jAtaM), kiM kAraNaM jeNa ajjautto asahAyo ? vijjAisa ya bahave baliNo vijjAhitA ya : taM esa paramattho -tujhe mama maMda-bhAgadhebajAe kadeNaM sattu-si ( ! gi) haM paviTThA, Na dA (yA) Nimo idANi kiMpi kada-kadaM vahiti / taM ca soUNa pabhAvatIe bhaNiyaM mA bhAyasu sutaNu ! aNubhavAhi suNikutA maNoraha - phalaM, ahaM te tahA kAhAmi jahA ajaputtassa saMtI bhavissati / tato sA taM bhAvati vayaNaM soUNaM pitA NivvutA jAtA / to mayA vi tIe dukkha saMkhobhida - hivaeNaM ciMtitaM - dhiratthu mama jo haM etAe padAe (? edAva ) ttha- gatAe surata-ratipaDibaddho annAsu saha abhiramaMto acchAmi tti / etammi desakAle ahaM somasirIe hatthe vettuNa pavesito kusumita- pamada-ladA maMDavaM niyaya-nivAsaM tIe / pecchAmi ya tattha bhUmIe kusa - sayaNaM virayitaM / hamase ya kaTThAsaNaM pAduyA - juvala - sahitaM savidhAnaM ca uDDu ( da ) - kuMbhaM masi-vilevaNaM ca 1 abhippasanno yaM khaM0binA // 2 nAmigA0 khaM0 // 3 vi me ma0 khaM0 // 4 khevayasi khaM0 //

Page #140
paDhamo pabhAvailaMbho appa-tellaM dIvataM pecchAmi / ciMtitaM ca me-aho ! akajja pitAe paramatara-rAyakulasaMvaDDhitAe idaM erisaM vi(ci)lINaM uvagaraNa-jAtaM, aho ! etIe ekkaMta-suhasamudidAe vi bhottuM ku-vasahIsu tiktraM dukkhaM samare(1)bhUtaM ti / to tIe mahaMtaMpi(tammi) kaTThAsaNe aNicchato vi hatthe ghettuM balA vi NisIyAvito, bhaNido yaetassa vi tA phAsaM aNubhavasu muhuttagaM jA jANaha 'erisa-dukkha'miti / mayA bhaNitaM-pie ! saccaM dukkhametaM ti / tAhe me sAvattha-NiyaMtaNaM pucchati-daiyada ! sammuho(?) vo savva-kAlaM sarIrassa ! / mayA bhaNitaM-sutaNu ! suhaM ajja me tuha dasaNeNaM ti / puNo ya me bhaNati-ajjaputta ! aha puNa kayAi mamaM sumaraha ? tti / mayA bhaNitaM-sutaNu ! NAhaM tava kayAti sumarAmi, saccamedaM ti / tato tIe takkhaNuppanna-hiyaya-dukkhAe bhaNitaM-dhiratthu khalu mamobhaya-logaMtarAla-vattiNIe, kiM khu dANi ahamavitahaM ceva AsAmetta-paDibaddhA kilesaM aNubhavAmi ? jahA-'mamaM piyayamo sumarati' tti, taM jai me tumbhe hiyae vi tAva Na saMbharaha tato kimidANiM ahaM niratthayaM ceva jIviyaM dhArayAmi ! avi ya teNa kira joviyatvaM, jo jIvati mitta-baMdhava-samaggo / .... .... .... .......... vi jIvieNa piya-vippahUNA // 1 // evaM bhaNaMtI ceva mohamuvAgatA / mayA tu hasagAsaM parisaMtayaMteNa (?hAsabhA parisaMcayaMteNa) bhaNidA-kIsa visAdamuvAgatA ? ko va mama tumAdo anno piyataro hohidi jassAhaM saMbharissAmi ? avi ya-jo kadAyi hiyae(?) avatarati so sumarito bhavati jo puNa satA ceva hiyaya-sadhINo bhavati* Na so kayAti sumarijjati tti / avi ya so NAmaM sumarijjati, jo pamhusati svarNa pi hitayAto / saMbhariyavvaM ca kataM, gayaM ca talavelayaM pemmaM // 1 // kaha so piu tti bhaNNai, aNuattI-vayaNa-metta-paDibaddho ? / jo na vi hiyaya-vilaggo, acchai saMka vva corassa // 2 // evaM bhaNateNa me abhippasAdidA, jAyA ya takvaNaM ciya dAhiNa-pavaNa-sama(1mu)cchAlitA madhumAsa-puDaiNi vva NayaNa-kamalovasobhitA / darisitA ya mama tIe 1 sanArabhU. lI. / / 2 ca Dakkha0 khaM0 vinA // 3 ** etaccidAntargataH pAThaH khaM*pratAveva vartate //

Page #141
54 vasudevahiMDI-majjhimakhaMDe Niyaya-veNI / mae ya sA NIla-bhuyaga-bhuyagAripiccha-sannibhA ciraM NivvaNNidA / ciMtitaM ca me nUNaM esA tadA ceva baddhA jadA esA mANasavegeNa ihA''NidA, esa veNI-baMdha-painnA mama vegavatIe vi kahitA / tato haM ti sayameva viNimohayaMto(?) saNitaM vimuccituM payatto haM / pecchAmi ya veNIbaMdha-vimokvaNaya-sayameva(samaye ca) uvari viuvvitaM NAgabhavaNovamaM bhavaNaM / tassa ya egadese' annaM amalakamala-bhatti-pacchayaNa-viratta-virayita-kusuma-vipainna-susurabhi-AINaga-rUta-pUra (bUra)NavaNIta tulla-phAsaM sui-vimala-viva)rapaTTa-tUli-uvahANaM maNi-kaNaga-rayaNa-daliyaM sapAdapIDhoSasobhitaM suraya-vimadda-sahaM duhato uNadaM(uNNadaM) majjheNa gaMgA-gaMbhIra-puliNasannibhAsaM NidhuvaNaM pecchaami| egadesa-viNNatthaM ca sapidhANaM salila-bhAyaNaM bhAyaNANi ya ruppa-maNi-suvaNNAI, surabhi-malla-vilevaNaM ca, nIluppala-Niula-vAsidANi ya pANagAI, vivihANi ya amata-rasa-samarasAI phalAiM, jaMbhIra-bhUtanaracchittudIya-haridaka-vidhI(!)sugaMdhI cosa-peya-lejjha-saMjuttA ya vividha bhoyaNa-vidhI viulA / pecchAmi ya takkhaNaM ceya sukata-paDikammaM po(pi)yaM somasiri siriM piva alaMkitaM parama-kaMti-kalitaM Niyaya-sarIraM piva annamayaM avinnAya-ratitAbharaNaM pecchAmi / "taM me ciMtitaM-'kassa manne devatassa esa pabhAvo? tti / pucchiyAe ya mae kahiyaM somasirIe, jahA-pabhAvatIe savvaM caritamevaM ti / tato me ciMtitaMaho / pabhAvatI mahANubhAvA jIe vijjANubhAveNaM esA sattI / evaM ca sA savvaM amhaM suvihidaM kAuM sa-nagaraM gadA / __ tato somasirI ruira-bhUsaNa-gahaNa-kAlANurUva-vihida-vesA mamaM pavara-sayaNatala-nisannassa uvaNeti me pavaraM pANa-bhoyaNaM / pavara-saya-gahiyaggahatthA ya bhaNati maM-piyA~[hi] pANamiti / madA ya bhaNidA-pie ! piyAhi sayameva, NAhaM piyAmi tto (tti)| tIe bhaNitaM-kIsa Na piyasi ? ti, tume evati-kAlaM Na pitaM jao bhaNasi* 'Na piyAmi' tti ? / mayA bhaNidA-sutaNu ! paraM tuha rUva-TTiyAe vegavatIe pAito chavve(?mme)NaM, annahA guru-jaNeNa'NaNuNNAta-pANassa na vaTTati kAuM / tato tIe bhaNitaM-daiya ! me ke(?) dANi aliyamavi vottaM sikkhito si / tato mayA bhaNidA-sutaNu ! naNu vegavatIe pAido haM tuha rUva-dvitAe, taM piya! tumaM ti kAuM 10 se amaanna amalAtta0 kha0 vinA / / 2 0hato aNa0 khaM0 vinA // 3 cchinbuddoya0 khaM* vinA // 4 0dhAvopeya0 kha0 vinA // 5 0mma pauyaM khaM0vinA 6 tameta ciM0 saM0 / / 7 0yA eNa0 kha0 // 8 ** etaccihnAntargataH pAThaH kha. eva vartate //

Page #142
paDhamo pabhAvailabho Na tI bahu-mANaM / sA bhaNai - sutaM mayA pabhAvati (? tI ) - sagAsa to jattha jattha te pItaM, ahavA jai vegavatIe mamaM mahAvaharaNaM (!) kataM tano piyaha ehi jai papItA (?) / tato haM tIe salalita-sasavaghoveNItaM kappadAu ( ? ) vappabhavato piyeamitamiva surabhi - nIluppalAvataMsaM pANaM piyAmi, pAemi ya piyaM ti / taito savalaMka saiMbhoyaNaM ca taM pANaM uvajIviUNaM pANAsevaNa [Na] saMkA ( ko ) abhiramAmi jahA - suhaM saha pitAe gADhAliMgaNa-paricuMbaNa- harisa-romaMca-kaMcuka-jaNiya-bibboyAI cira-virahakheditAI atihAI annonnAhara - kamala - madhu- karavvaNa (?) - kareMtAI surata- suha-sevaNAbhiratAI gamemo taM nisaM, suhaM rivu-paDaha-suya- bodhitANi mo / tado aruNa siMha vagAsida- sarIrAI samuTTheuM NidhuvaNato padamavaNa- gataM phulluppala-kamala-vAsitaM (?ta) - jalaM maNi - rayaNa - kaNaya-baddha-somANa-sohaM pukkhariNi samoinnANi mo / tattha ya taM salile muha ghovaNaM kareMto aMta-jala-gataM pabhAvatiM pecchAmi / taM ca ahaM jANitaM aggaMgulI saNNaMto bhaNAmi - sutaNu ! AgacchAhi, kimettha jale karehiti(?si) tti / tato somasirI mamaM bhaNati - ajjaputta ! keNa saha saMbhAsaM kairedi (si) / mayA bhaNitA-pie ! aho ! pabhAvatI mama hitesiNa jA ettha vi samae aMta-jala- gadA mama svasvadi / tIe bhaNitaM - kattha tumaM pabhAvatiM pecchAmi(pecchasi ) ? | mayA bhaNidA - esa ettha aMta-jala - gadA dosasi (ti) / tato pahasidavayaNA bhaNadi - piyadama ! Na esa pabhAvatI, esA te niyaya-sarIra-cchAyA salilasaMkaMtA dissadi / mayA bhaNidA - sutaNu / kathametaM dissati / toe bhaNidaM - abjaputta ! attaNo tAva deha - siriM paloyaha tato jAhiha paramatthaM / tato matA avalokitA niyaya-mutti / pecchAmi ya pabhAvati - vesa- saMchAditamappANayaM / bhaNidA ya mesutaNu ! kimeyaM erisaM ? ti / sA me kahati - vui-bhaya- rakkhaNaTThAe pabhAvatIe niyarUva pacchAdidA kayA tubbheti / tato haM taM amaNussa- lakkhaNaM attaNo itthi - rUvaM daTThUNaM lajjito jAto / taM ca veDavviuvagaraNaM savvamavagadaM pecchAmi / tato haM svaNa-meta adhinimaMto saMvRttI / tAva ya udito tavaNijja - viula-cakkalaya - maMDalA bhogasannibho sUge / Agato ya tattha kusumuccaya-kAraNA mANasavega-pariyaNo / tAva ya asoga - heTThA silAtale punvatara- NisannAe loga-vaMcaNaTThAe bhaNido haM somasie - rAyaputti pabhAvati / sAgataM te ? Agaccha, NisIyAhi ihaM silA 1 0NItaka0 khaM0 // 2 vyasi amata0khaM0 // 3 tavo sa0 khaM0 // 4 sAvabho0 kAM* // 5 anonAha0 khaM // 6 0haM tivu0 khaM0 vinA // 7 vhAya (pa) gA0 khaM0 vinA // 80e bhaNNaMgo bhaNami khaM0 vinA // 9 0hehi khaM0 // 55

Page #143
vasudevahiMDI-maziAmalo tale ttiH / tato haM khupaMto iva Nisanno tIe addhA saNe / NavaraM ca mANasavemapariyaNo mamaM 'pabhAvati' tti ya viNaeNa pUeu bhaNati-sutaNu pabhAvati ! mANasavego te rAyA paNaya-puvvaM paNayati, jaha kira sutaM matA-tujhAgamaNeNaM atIva dhitimaMtA esa rAya-duhiyA somasirI lakvijjati, piyaM ca me etaM ti kIrau mama vayaNamiNaM-Niyaga-gurujaNa-vidieNa ceva keivayAI divasAiM ihaM acchijjatu etIe dhiti-kAraNa-heu ti / mayA bhaNidaM-evaM NAma, NAhAmi vA jaM joggaM ti / / to NAdicireNa ya puNo aNNaM tattha paDirUvaM ceddi-juvlyN(?)| tAo ya mama 'pabhAvai' ti vaMdiUNaM somasiri kaya-viNaya-kammAo bhaNaMti-devo aMgAravatI me ANavedi, saMdisaha kira-deva-kAriyaM AhAraM ca pati kerisaM vo korau ? tti / somasirIe bhaNitaM-halA ! dAriyAo ! vinnappau devIta-uvatA(ThA)vitAhAraM (?)ti / gate ya tammi ceDi-juvale pucchitA ya me pitA-kassedaM ceDi-juvalaM ? kado vA tujjhAhAro ANijjai ? tti / tIe bhaNidaM-ajja utta ! etaM ceDi-juvalaM tuha saMtiyaM AhAraM AhArayAmi / mayA bhaNiyA-suyaNu ! kiM me payArasi ? ko me ettha pariyaNo ? AhAro vA ? / sA me sa-viNayaM bhaNati-suNaha sAmi !-- ahaM tAva tayA tujhaM samIvAto mANasavegeNa hariUNaM ihANidA vijjAhara-samaNa(ya)-rakkhaNA-heuM ihaM pamadavaNe paTThAvidA haM / bahuso ya se payatteNaM pariyaNeNaM atthitA haM-etassa mahI(?hi)lA bho ! hoti(?dhi) ttiH / na yAhaM icchidA / vavasito ya mamaM mANasavego palakha(?pakva)leuM / aha ya viyaDa-viuruvvida-visama-rUvaM jaNida-moggara-parama-ghora-dAruNa-gahidaggahatthaM mahAmuhaM bhUdaM pAubbhUdamihaM vAvi-jalAdo, teNa ya bhaNito-re re durAyAra mANasavega ! ku-vijjAdhara ! mama do(?)sAdo Na esA sakkA tume pAtata puriseNaM laMghetuM, uttama-purisa-bhAriyA esA, Na esA devesu vi laMghettuM tIrati, kato puNa tume ? ta[o] uvaema, mA te sa-kula-bala-vijjAvAhaNaM viNAsemi tti / teNa evaM palatte bhoto uvasaMto mamaM sIsaMgulIya tajjetuM sabhavaNaM paviTTho / aMtadvANamuvAgadaM ca taM bhUtaM / sutaM ca matA, jahA-dharaNeNa nAgarannA vijjAhara-majjAdA ThavidA, jahA-tujhe itthi-purato bhattAraM vADehiha(?), aNicchidaM saitthaM(?) balA paribhujIhiha tti / evaM rahassaM soUNaM ahaM NivvudA jAtA / puNo ya mANasavegeNa bhagiNI vegavatI bhaNitA- mama atthe etaM ghaDehi tti / sA ya mamaM sakalaNa-hiyayaM dukvidaM ca daLUNaM jAtANukaMpA sa-siNehA ya me saMvuttA / 1kayava0 kha0 vinA // 2 tti vedi khaM vinA // 3 kAriyaM vo jAyaM AhA. kaaN*|| 4 0ttA khohi0 saM0 vinA // . .

Page #144
paDhamo pabhAvailebho pesidA ya me tuha sagAsa vie ( ?e vi) saMyaMvarA vadhuttaNeNaM tattheva ThidA / aNAgacchaMtIe ya tIe mama maNe maraNa-buddhi samuppaNNA / ressgadA devI tattha vegavati - jaNaNI / sA me sANuNayA saNiyaM bhaNati - puttaya ! alaM visAdeNaM, jIvaMtI hita icchitaM pAvihisi, madAe taM Na bhavadi, eeNa kAraNaM AhAramabhilasAhi mA akAle cetra appANayaM jovidAu vavarove hai ti / mayA bhaNitA - devi ! chijjatu esA kahA vi, alaM mama bhAreNaM, Na bhuMjAmi sattu saMtiyaM ti / devIe bhaNidaM puttaya ! jai sattu-saMtitaM Na bhuMjasi to attaNo bhatAra - saMtiyaM bhuMjAhi / mayA bhaNidA-devi ! kato me ettha apunnAe bhattAra-saMtiyaM ? ti / sA bhaNadi-putti ! jo eso mama ghare AhAro pavatteti eso savvo vi tava bhattaNo saMtitoti / mayA bhaNidA-devi ! kaha esa mama bhattAra-saMtido bhavadi ? | sA bhaNadi 1 putti ! jadA mama bhattAro rAyA cittavego nivvinna-kAma-bhogo vaNaM gado tadA teNa yiga vuDDhANaM purato vibhAga putraM rajjassa addhaM Niya-dhUyAe vegavatIe dattaM, addhaM ca sa-sIhAsaNa-calaM mANasavegassa / 'piti - bhojja-dhaiNA ya jubatI akatasaMbaMdhA ya' kAu piuNA aNukaMpitA saMvibhattA ya vegavatI | bhaNitaM ca teNa - jo se bhattA hohiti teNa mamaM bhuMjIhiti, tassa vi ya edaM mayA NisiddhaM ti / jAmAtugatA ye ramaNI esAya vegavatI tava bhattAraM vasudevaM [deva] piva suravadhU patimuvAgatA / Na ya te ettha kAraNe maNNuM gaheyavaM, erisANi ceva juvati - hiyayAIM taM esa paramattho - eyassa rajjaddhassa tava bhattA pabhavati, eeNa kAraNeNa bhaNAmi - etaM te bhattAra-saMtitaM ato jIvehi tti / tayA mayA patinnA - pUraNatthe tappabhiti 'tuha saMtiyaM' ti kAuM paribhutaM vegavati-jaNaNi-vayaNeNa bhoyaNaM ti / evaM tIe kahite samANe sumaridaM mayA vi vegavati vayaNaM, jahA tIe vi edaM parikahiyaM ti / ciMtitaM ca mayA-aho ! vegavatIe ya mama mahaMto uvagAro kao jIe saMtitaM sAhAraNa-kAraNaM uddissa piyA meM bhoyaNaM bhuttA / evaM citayato acchAmi tAvaya uvaNodaM ceDAhiM kAmidaM bhoyaNaM ti / taM ca (piyAe) daTThUNa piyAe bhaNiyaM-halA ! ahamettiyaM kAlaM kevalamAyaMcilesu ThiyA, kIsa puNa mama jAriso 57 1 0yaM vadhu0 khaM0 vinA // 20 vehitti kAM 0 // 3 0 dharaNA0 0 vinA // 4 ya maraNI sapra0 // 5 0yamhile0 khaM0 vinA // 6 kIsa puNa mama jAmihi Noo AhAro uvaNAmido ? tti, kIsa puNa mama jAsisauryAhiNAu AhAro uvaNAmido ? ti itirUpo dviruktaH pAThaH khaM0 vinA sarvAsu pratiSu varttate // 8

Page #145
vasudevahiMDI-majjhimakhaMDe pahiNAo(?) AhAro uvaNAmido ? tti / tato ceDIhiM bhaNiyaM-saccaM tAva tumaM ecciraM kAlaM AyaMbilesu ThiyA, kiMtu devI mANaveti-esa te piya-sahI ya pabhAvatI biijjiyA idhamacchati etIya kaeNaM esa sajjio AhAro, esa vo(vA) kiha tume abhujaMtIe bhujohiti !, tato doNha vi jaNoNaM eyaM ciya sajjiyaM ti / tato piyAe sAsUyaM saNiyaM ca bhaNito haM-ajjautta ! jANiyaM khu devIe tuhAgamaNaM, na ettha saMdeho, kevalaM kiM pi kAraNeNaM na paDibhinnati / tato viseseNa esa ajjaM jAmAugassa kAuM AhAro susakkato ta(?ka)to tti / tAhe puNaravi tAto ceDIo bhaNaMti somasiriM, jahA-devI te ANaveti-putti ! avassa te ajja edaM bhoyaNaM bhottavvaM ti / tato tIe abbhuvagatA tAhe jimidANi mo vidhIe tAsu kaya-paDivesaNAI / tato gahidAyamaNodagAI. pamadavaNa-gatAI jahA-suhaM mabhiramamANo (? rmaamo)| . mANasavega-pariyaNo ya piyAe va[ya]Na-siriM (a)vippasannaM lakkheuM paroppara saMlavati-parama-muditA hu ajja esA mahigoyara-rAya-duhitA .dIsati tti / gae ya tammi divase saMjhA-kAla-samae mANasavega-pariyaNe, saMpate padosa-kAle, mahaM tu pabhAvati-dinna-sannejjho puNaravi sAbhAviya-sarIro uvaTTita-pAdosiya-kAya-cedrAviyAra-veso saha piyAe abhiramAmi / puNaravi pabhAta-kAle taheva pabhAvati-rUveNaM acchAmi / vahadi me khaNe khaNe pabhAvatI udaMtaM diNa-rAtIsu / evaM me pacchaNNaM abhiramaMtassa gayAI kativayAI dinnaaii| annayA ya paccUsa-kAla-samae samakkaM[ta]-tArae aMbara-tale puvvatara-visu(bu)ddhAe somasirIe saira-pparudidAe aMsu-salila-dhArAhiM sitto UsuMbhida-saddeNaM paDibuddho haM / tato mayA saMbhaMteNa uTTheUNa pucchiyA-suyaNu ! kimeyaM ? ti / tao sA parama-kaluNa-ssaNA maNamaNamaNassa ruyamANo mamaM bhaNati-ajjaputta ! Na Najjadi hu ajja pabhAvatIe ko vi pamAdo jAo, NAgadA ihaM, imaM khu tuha rUvaM ajja sAbhAviyaM aparivattiya-vesaM dIsati, imA ya bahu-ppabhAvA(?tA) rayaNI vaTTati tti / tamo mayA vi uvautteNaM diTuM attaNo sAbhAviya-rUvaM / bhaNiyA ya me piyA-suyaNu ! mA bhAyasu, Natthi me bhayaM parvaiggade(?evaMgate)vi, NAhaM mANasavega-padaM[ga]saM(hassa) gamo (hammo), peccha me pahAvaM jaha se ajja dappa-pasamaNaM karemi tti / sA bhaNadi-sAmi ! suTu vi tuma balavato bhodaM kiM kAhisi egAgI :, suThu vi ya ugga-viso bhuyaMgo ekko 1 NiuM khu0 kha0 vinA // 2 pasattha khaM0 vinA // 3 sayaruppa0 kha0 vinA // 4 0vadivi kha0 vinA //

Page #146
paDhamo pabhAvailabho bahUsu muiMgAliAsu palela(lilaM)bhiuM viluppati, ai-bahavo ihaM vijjAharA balavagA ya, tuma ca egAgo aNAuho ya, eeNa kAraNeNa u visannA haM akaya-punnA kaM saraNaM uvemi ! hA! hA ! aho ! akajja, kiM me tuma ihANavito adhannAe ?, hA daitaya ! mArAvio si mayA pAva-kammAe, mArignihisimeva purato mama pecchamANIe / eva: ya bahuvihaM paridevamANI kahiMci kicchAhi vidhAritA me / bhaNidA ya me-sutaNu ! kiM me pahAvaM Na yANasi ! alaM runneNaM / iya jAva ya taiM vavaDhavemi ceva tAva pabhAyA rayaNI, uggado diNayaro, AgadAu ya tattha mANasavega-saMtiyAu ceDIo / tAto ya dUrata eva mamaM daTuM kusumita-latA-gharaMtara-parisaMThidAto egeyaraM saMlaviuM payattAto / ekIe bhaNitaM-aho! dumvinneya-sIlAu juvatIu, tArisaM nAma esA NiyamaM ghettaNa salAhaNijja puNaravi imaM erisaM avarthataraM gateti / tA bi[diyAe bhaNiyaM-halA ! na hu me ajja vi ettha kAraNe hiyayaM viNicchayaM gacchadi, na ya esA paMiNA annaM deva-sarisaM pi purisaM sumiNatare vi daTumicchAmi(1), eso vi ya atte ! Na payai-mANuso, eyassa vi devakumAra-sarisA rUvasirI dIsati / tadiyAya bhaNiyaM-na khalu esA paDivajja (!jja) annaM devarAyamavi gaNeti, eso ceva se so bhattAze tavA(!dhA)galidAsu devadAsu ihANIdo, abhiramadu, Na tAva etaM mANasavegassa rAiNo kahehAmo, Na ya annassa kassai caturaM a-vvasaNa-bhAyaNaM se sarIrayaM dI(?), savvadhA sivaM se bhavau tti / eso tANa samullAvo pacchanna-desa-dvitAi mANasavega-paDihArIai viralAde sudo| tIe ya taritaM gaMtUNaM ranno mANasavegasa parikahiyaM-jahA esa ko vi pamadavaNa-gato somasiri-sagAse puriso abhiramai tti / sudaM ca mama darisaNaM vegavati-jaNaNoe pariyaNeNa ya / tIya annonnayaadi-dasaNa-maNo mamaM vegavati-pariyaNo ruyamANo paNAma-putvaM ca mama bhaNatisAmi ! niyaya-sarIra-suha-sAdhagaM vo paDhama-dasaNaM bhavau, sAmi ! sudo su(khu) rannA mANasavegeNa ati-payaMDeNa, savvahA sivaM vo bhavatu savva-jaNa-maNa-NayaNamaNaharassa aciraM sarIrassa, suiraM ca me esa parama-kaMti-kaliyA rUva-sirI amha cakkhuvisayaM uveu |-tti jaMpamANo vunne muhalo(o) dvio| tAva ya uvAgayA tattha sayaM - 10jAvayaI kha0 // 2 .viyAu 50 kha0 vinA // 3 payaNA kha. vinA // kahemANo, Na ya khaM0 vinA // 5 05 varilA khaM0 // 6 .ssa vi pa0 kha0 // 7 0ya annanno ya a0 kh0|| 80suhAva0 kha0 // 90nnasaha0 kha0 vinA // .

Page #147
60 vasudevahiMDI-majjhimakhaMDe devI aMgAravatI, sAya mamaM pasattheNaM AsivvAeNaM pUedaM bhaNati - puttaya ! aNahasarIro ciraM jIva, mA de pAvaM samalliyadu, ciraM vinnAyaM te mayA vijjA- pabhAveNaM AgamaNaM, sampabhirdi ca mamaM pi jahA somasirIe tahA harisaM bhayaM ca do vede vedituM paya hiyayaM / evaM bhAmi (Ni) uM pagalidasu-NayaNA paridevaMtI ekkao parisaMkhyA / tato gADhataraM bhaya-bhinna hiyayA parunnA somasirI / tato haM taM samAsA saMto maMbhI saMto ya sannabhituM payatto / baddha-pariyareNa [ya] me mANasavega- pamadavaNa- samvasso ummUlito Auha- kajje mahadi-mahA-laido kappa-pAdavo / phuraMto ya Thio haM juddha-sajjo | payatto ya mANasavega - 'jodhANaM mama vadhAe abhipa[va] haMtANa halahalA- Nivaho / eyammi desakAle devI aMgAravatI pAya-paDidA mamaM bhaNati -puttaya ! bhItA hai, mAriJjIhisi egAgI aha vijjAharesu, ahaM ca te gurUbhUtA paDhama daMsaNe paNayAmi -- amohaM me vayaNaM kuNasu, chaDDeha tAva etaM juddhAraMbha, muyasu pAdava, olaM bijjau tAva idANiM, na hu esa juddha-kAlo, tA viya ( ? ) kAlaM velaM ahiMdaM hidaM ca guNa-dosamattaNo thAmaM jANaMti, gamA vekkamaM ca kiM te na yANaMti ?, taM olaMbeha tAva~i mama vayaNeNa, juddhAraMbhassa vivattI vi te sobhaNA, kuNasu pasAdaM, pUha me vayaNaM ti / evaM ca bahu bhaNatI bhaNidA me-devi ! NAhaM mANasavega-padaMgassa gammo annarasa vA kassai, taha vi tumaM NibaMdhaM karesi tti teNa meM esa mukko juddha-vAvAro ! -- - tti bhaNateNa chaDio judvAraMbho mahaddumo ya / avalogitA ya me adUre saMThiyA piyA kaMTha-gada-ppANA parama-bhaya-bhinna- hiyayA sakaluNAvalogiteNaM dahaMtI viva mama hidaya-pAyavaM / aha ya vijjAgharA gahida- pavara-paharaNA ThiyA sajjA vividha-rAga- vasaNA / mANasavegeNa upadiyA uvadvidA me savvato parikkhivaMtA / rAyA vi ya mANasavego juvati-jaNANuyAda - maggo sagala saMtasida (?) - sidAdapatto saMcArita cAru cAmarA-juvalobasobhito ya pavara-paggahita - bAla-vIyaNIo ahiyatara - pharusa - rosa - viSphuliMda-loyaNo mama sagAsaM (?) | padidA ya do-pAdesu devI aMgAravatI bhaNati putta ! marisijadu jAya ! me gharAgatassa bhagiNI - paiNo, mANehiM me vayaNaM, esa de aMjalI kadA | vizvatiya vegavati-parijaNo vaidhAsaMkI, rasammaiNudharA (1) vi skhalokarijjati, rahaM - 7 0vaya 1 asi0 khaM0 // 2 do vivedi khaM vinA // 3 bhAgiuM khaM0 // 4 haM ti sammAsaMto khaM0 // 5 0layo ka0 saM0 vinA // 6 0 johANa khaM0vinA // mama khaM0 vinA // 8 0Nudayamaggo khaM0 vinA // 9 0dhArAsaMkI khaM0 // 10 0mmaNadha0 khaM0 // 11 NAraMhaM vaessa khaM0 //

Page #148
paDhamI pabhAvairlabho ca ceyarasa aviNayaM kAuM de uasamIya (?) tti - bahuM vilavati / ahamavi devi-vayajeNaM nirAraMbho' asamANo asamANeNa jaNaNi-vayaNaM vegavadi-pariyaNaM avamanniUNa gahido teNa gADha- baMdhaNe- baddho karo (do) / bhaNidA ya teNa vijjAdharA-madarasa bho ete UNa sigghaM se siraM chiMdeha tti / tAhe puNo vi se jaNaNI pAda-paDiyA pabhaNai - putta mANasavega ! NArahasi edaM juga -- pahANa - purisaM viNAsAveduM, bahave hu eyassa sasurA saMbaMdhiNo ya vijjAhara-rAiNo, eeNa mArijjaM - teNa te savve sattuNo kadA hoti, taM uvasamaha, muaha etaM, aha Na muyaha taha vi baMdha - baMdhaNa - gataM ghareha, Na seyaM vo etaM viNAseu ti / evaM tIe bhaNie bhaNatievaM NAma gADha - baMdhaNa baddho acchau iheva NaM ti / acchadi ya pAsado me kulalI vitra kaluNAi kaMdamANI somasirI / rakkhAvati ya mamaM balavaya-ghora-vijjAgharAvidvidaM mANasavego / paritAvita bhatta-pANo ya ahaM teNa ti-rattaM dhArito | tavaca ( ? ) vasu-ko-kaMdha-vadaNA (?) NirAbhArA Na muyadi me khaNamettamavi somasirI / 14 taiya- NisAikkame ya tato mANasavego kiMpi parigaNeUNaM mama vahaNujjadamadIyo sayameva svagga- hattho samaMteNaM abhipaDatuM payatto / taM ca daNaM ghaNasamaya-pavaNa vega- samAhadA kadalo' viva dutaM dutaM paveditA pitA, mahadA saNa ya kaluNa-ssaNA ukka (1kkU ) veDaM payattA - avi dhAha dhAha sigdhaM vijjAhara loga ! saranAgadA si(mi) tujhaM, parittAyaha esa me bhattA kassai vi aNavarajjhamANo mANasavegeNa mArijjiti, suNaMtu se ye keyi niyamA vA (dhA) reha etaM dhammaM pecchaha, Na hu se etaM NayavIhidi (1), te (! de) vi aMgAravai ! paya (ri) ttAyasu maM bhattAraM, tuha vayaNeNaM esa baMdhaNamuvAgato, teNaM khu te ayaso / taM ca somasiri-vilaviyaM suNamANI turita- turiyaM udvitA tattha devI aMgAravatI / tIe bhaNido - hA hA ! aviNIya ! dunnaya ! dujjAda ! kApurisa ! kimidaM arAyavaMsa- sarisaM pAyada jaNa - carite vi dUrado virujjhamANage aviNayA (e) pagAsayasi ?, alaM te eeNaM cAvalleNaM, raksvAhi niyaya - kulassa ayasaM, mA edaM ghAdayAhi / -tti jaMpamANI ceva paDidA me a ( u ) vari / tato teNa bhaNitaM - amba ! vasa (saM) me niyaMte purIvarAhI mahigoyaro gahido, avassaM me esa ghAyavtroti / toe bhaNidaM puttaya / aNave visvada-vavahAraM meccha - kamma- kAriNaM rAyANaM pariccayati logo, taM jati te esa nicchato 'avassa ghAyaNijjo' pti tato khaM 0 vinA // 2 0Na boddhAkaro khaM0 // 3 khaM0 vinA / 5 0tti jaM te0 khaM0 vinA // 1 0 bho samANo asamaNe0 vibaMdhaNagataM khaM0 vinA // 4 seuM vo 6 0rA dharA himoya gauyaro khaM0 //

Page #149
62 vasudevahiMDI-majjhimakhaMDe vijjAhara-loga-mitta-gaha-gahaNa-Nimitte ubhaya-seDhi-vatthavva-NikAya-vijjAhara-vuDDhANaM purato NigamidAvarAhaM ThAvita-dosaM kAtuM etaM ghAtejjAha, iharahA mahaMto hu te doso saMbhavati tti / teNa ya 'taha' tti paDivanna / tato haM tassa vayaNeNaM pacchAyAvago gADha-baMdhaNa-baddho vigjAharesu uccAlito haM veyaDDhagiri-siharaMteNa vavahAra-kajje, aNugacchati ya mamaM ruyamANI piyA somasirI vegavati-pariyaNo ya parama-dukkhatto / bahuo ya tattha svayara logo mamaM aNukaMpamANo vilavati, bhaNati ya-hA hA ! aho ! akajaM assoyavvaM ca paTTiyaM, aho ! NiruvayAra-viNayaM imaM rAya-kulaM, avaNIyassa NAma jaNassa aNavarAhe erisA avatthA kIrai, kahaM annesu rAyakulesu saMbaMdhaM AyAissaMti(!) / evaM sANukaMpAiM khayara-jaNa-vayaNAI suNamANo NINido haM suvaNNapurIo / payaTibhI haiM veyaDDha-giriNo rammAiM siharaMtara-kuhara-kaMdarodara-gatAI uvavaNAI pecchmaanno| aNuyAi ya me khomega-desa-laggA ruyamANI piyA / aha ya egattha paMtha-taDAsanne ravavaNe surabhi-kusumoha-saMchanne pavara-rUvasAliNi kannagaM pecchAmi avadANi(li)ta-kamala komala-savannaM, appa-paMcamaM paMcatthikAya-sannidaM piva [logaM], logaTThidiM va tattha pecchAmi tattha pavara-kaMDaya-kIDA-viyAvaDa / avi ya-karatalAhaduppatida-Nivadentantara-payaka(?)-lalida-bhamaraya-pariyattaNAhaNaNarahasa-pasarituNNadoNatAhatalaMtA(:) kalaviya-pavara-kAmuga-vara-taruNa-karaNAe ya khedaviya-gAta-laTThI taha-turida -kada-karaNaM pariyattaNa-valida-majjhadesa-sarisasAgata-taritatANida-dharaNi-NisuThudrideNa piya-kAmi-juvANaeNa davaNa(?)-jahaNa-vadaNa-soNikaDitaDAvaNa-gaMDagulapaNa(1)-visesa-paricuMbaNaM piva parikareMteNa teNaM kIlama(?mA)NiM tasseve raya-rabhasa-vara-karaNa-pariyattaNa-vaseNa pavaNa-payalita-lalita-kamala-komala-sarinchacchavi-lola-loyaNo(?NaM) maMjiTThA-rAga-viumbhAsita-khoma-sADaya-NiyaMsaNaM thaNaM-sihare-- cuMbidAhi ya asita-bhuyaga-pavara-kumAri-abhiva(dha)(1)kAga-pattiyAhi jaNida-pavarataracAru-lAyanna-vimale(1la) kAvAliya-rala(?)-payalida-rehaMta-kaMta-yannovavIdaM uvacIyamANa-ghaNa-jahaNa-ghaNa-taDa-nitambaM avacIyamANa-taNu-majjha-pAsa-desaM gaMbhIra-viyaraNAbhI-NiguMja-sobhaMta-majjha-bhAgaM a(?A)pUramANiM piva jovaNassAvaNaM vara-NayaNa. bhamara-bhara(1ma)mANa-vadaNa-satapatta(ma)sobhaNiM taM kannagaM pecchamANo Na tippAmi / 1 dattattara0 kha0vinA / / 2 0sayasataNNadohatA0 kha0vinA // 3 .rida. kara0 kha0vinA // 4 0 sarasa0 kh0|| 5 0vaya rabha. khaM0 // 6 *NariyattaSase. kha0vinA // 70Na paya0 khaM0 // 8 0sariccha viloyaNo khaMvinA // 9 .NibhaMta0 kha0vinA //

Page #150
* paDhamo pabhAvailaMbho - pecchamANassa ya mama taI sa-parivAraM taha vi sattu-vasa-gayassa baMdhaNa-pIlitassa vi NijjamANassa ciMtA jAyA-sAdhu kaitaM, aho ! imIe kannagAe rUvasAmiddhI, kassa maNNe vijjAhara-rAiNo esa kaNNagA havijja ? | ciMtitaM ca mejati mi jiyaMto etaM uvasaggaM nirajja(: tirejja) tato etIe sa-parivArAe kajje avassaM payaejjAmi / puNo ya sayameva ciMtitaM ca me-aho ! balavaM tA'NaMgo jo edAvatthaM pi paavti(1)| tAva mANasavegeNaM mama piTTha-dviteNaM sovayAraM bhaNidA sA kannagA-dArie pajaMbha(bhaMja)Navege ! kattha manne saMpadaM bhAtA te rAyA vAuvego? tti / tIe ya mama baMdhaNA-gADha-pIlita-maNAe viva sarosaM bhaNio-kimahaM jANAmi katthai rAyA vAuvego ? tti / taM ca soUNa mayA cititaM-sAdhu kayaM, esa vi tAva rAya-sudA, NAmaM pi se jANidaM di / . tato haM teNAsaNNobhaya-seDhi-sImA-sanniviTTha, giri-sihara-tala-vilaggaM, maNoputtaga-vijjAhara-rAya-nikAyANattIya cirakAla-viNimmida, saraya-sasi-nimmalAmalachuhA-dhavala-sukada-sohaM, saradabbha-sonbha-vara-vibbhamabhUdAkAra-sassirIya-rUvaM, sukatapavara-pAgAra-dAra-toraNa-suNivesita-punna-kalasa-vilasaMta-kaMta-vadaNa-vilolaM, majjhe ya pavara-maNi-peDha-pasattha-vitthada-suNiviThukkaTTha-dharaNaNAgiMda-sayaDa-phuDa-mau-purisIvasobhitaM savva-rayaNamayiM sabhaM NIdo pavesito ya / toe ya sabhA-maDavegadese viNNatthA pasattha-gaMdhaMga-sukaya-vicchitti-kusumamAlabbhalaMkitA mahA-pamANA bherI cidvai / sA ya virAdhita-dhUNaM(?) dutaM tAlitA sayameva ya mANasavegeNaM / tIe ya nava-jala[da]-gaMbhIratara-NissaNAe NasUdAo (!) do vi ahAsanna-gayAto dAhiNuttarA-seDhIo / tAhe ya teNa mahA-meri-ghoseNaM bodhitA caduddisi pi vijjAharA vaMda-vaMdehiM AgacchidaM payattA / tattha te jahArihehiM puvvannatthehiM AsaNehiM kamaso nisannA sa-parivArA / khaNeNa ya khubhita-mahodadhi-sarisa-kalakalArAva-muilehiM vijjAharehiM pAusaNadi-vegesu va mahodadhi-kucchI jahA ApUridA sA sabhA / . tesu ya jahAgata-nividvesu tato pahata-paDapaDaha-saMkha-kharamuhi-ninAda-ghaNa-pUritamahAbhogo saMcArita-cAru-cAmarA-juyalo dhavala-dharitAdapatto patto sabhaM savvAlaMkArabhUsido mahatA jutIya ekko paDhama-jovvaNo vijjAhara-rAyA / taM ca daLUNa payalidA AsaNesu savve vi punvovaviTThA vijjAhara-rAyANo / NisaNNo ya so kaNaga-maNirayaNa-sakalovasobhide varammi sIhAsaNe sa-pAdapIDhe / mANasavego vi sIhAsaNa-vara .1 taM0 khaM0 // 2 0kaMda khaM0 vinA // 30rimova0 kha0 // 4 mayaM sabhaM khaM0viga ||5.0puurdesaa khaM0 ||6.0mrdhvlo dhavala0 kha0 vinA //

Page #151
vasudevahiMDI-majisamakhaDe gado ceva ciTThati / ciMtitaM ca me-ee estha do rAyANo sahAsaNa-vattiNo / pucchido ya me tattha ego vijjAharo-bho bhamuha ! kiM nAmadhejjo esa vijnyaahaa-raayaa| teNa ya me kahiyaM-esa svayara-rAyA vAuvego nAma cakanAbha-nagarAhivo / cinitaM ca me-nUNaM esa tIe kannagAe bhAdA hohidi / tato rannA vAuvegeNa bhaNidaM-keNa bho ! merI tAlAvitA ! / mANasavegeNa bhaNidaM- mayA bherI tAlAvitA vavahAra-pecchaNatthe, mayA ya mahi-goyaro esa niyayaMteurAvarAhI gahio, etassa tujhaM purato dosaM ThAve niggahaM kAhAmi, taM pecchaha iyANi mama eyassa ya vavahAraM ti / tato rannA vAuvegeNa bhaNio haM-kahameyaM rAyaputta ! jaM mANasavego bhaNati ? / tato haM apuvva-sabhA-pavepa-khubhita-hiyamo 'kimettha bhaNiyanvaM / ti ciMtovagado Na kiMci se paDivayaNaM olayAmi / mavi ya vasaNa-vasa-calida-hiyo , aliyaM paritUsurehito(?) saMto / vavahAra-saMkaDattho kula eNtto lajjio hoti // 1 // tadavatthaM ca mamaM daTTaNaM somasirI teyavaMtI bhaNati-kAsa sasipAdaya(!,puriso iva jahA paDikhuddha-madIyo acchasi ? kIsa na desi eesiM rAINaM paDivayarNa ! kiM va te evameva niratthayAiM sividAI ! vIsattho bhaNAhi, Na ettha tumaM kAsai kiMci avarajjhasi, avarAho esa ceva te pasutta-dArAvahAri tti / tato haM nAticiraM ciMteuM appa-thAmaM para-thAmaM ca nAUNaM AsAsidUNa ya parisaMThida-hitato sNvutto| avi ya-- Aya-balaM ciya pulbi, nAyavvaM para-balaM tato pacchA / mittamamittaM ca tahA, kalahammi jayAbhikaMkhIya // 1 // evameeNaM vihANeNaM vI(dhI)riyaM avalaMbiUNaM pabhaNido haM-ko me kiM ci pucchti| tadA sAbhAgI(samAdhi)kayaNiogesu cAritesu bhaNidaM-kumAra ! samAvi(dhi)kadA te pucchaMti / mayA bhaNiyA-bho! acchale(1) Na tAva pecchAmi me kattha sA sabha ? tti / cAriesu bhaNiyaM-ajjavo rAyaputto tti', beMti ya-kumAra ! kiM na pecchasi imaM samaM ! ti / tao mANasavegeNa bhaNiyaM-pecchaha bho ! mahigoyarassa durAyArassa dhattaNaM / ["*....................] 1 do vA vANA sIhA0 kha0 // 2 ti vitaMvagaMdo khaM0 // 3 lggo| avi kha* vinA // 4 piricUsu0 khaM0 // 5 .pucchio laji. khaM0 vinA // 6 *pAdaye lI0 // 7 bhANI kayANio0 kha0 vinA // 8 0bhAhidA kha0 vinA // 9tti kati ya khaM0 vinA // *10. atrAntare kiyAMzcit pAThastruTitaH pratibhAti /

Page #152
65. paDhamo pabhAvailaMbho na sabhA vuDr3ha-vihUNA, vuDDhA vi Na hoMti je adhammiTrA / dhammo na sacca-rahio, na ya saccaM hoI chala-juttaM // 1 // dhammo ya adhammeNaM hammati saccaM ca jattha alieNaM / vavahAra-visama-kArI hammati sabhAsadA tattha // 2 // pavisijjau mA va sabhaM aha vettha bhaNejadU jahA-bhUdaM / jai na vi bAheti tado jaihii dhammeNa jo balio // 3 // taM pecchaha tAva bho ! tujhaM keriso sabhAyAro ?, ahaM tAva eeNaM pacchAbAhao baddho dharaNitala-nisanno ya, esa mama puNa paccatthI ya sIhAsaNattho, pecchaha edaM atthi-pakkhINaM(paccatthINa) jahA samaM payati, jANaha ya evaM kareMto kiM tAva eso sabhaM ahikvivati udAhu ahaM ? ti, jai ya etaM evaM samaM bhavai evaM vA mahAsabhA bhavati tato tujhaM ceva jANayA, annahA kA sattImA sabhaM adhikvivituM / tato rannA vAuvegeNa bhaNiyaM-saccaM khu bho ! bhaNati eso rAyaputto, Na hu etaM samaM, taM muMcatu etassa baMdhaNAI, uDhavijja u ya AsaNAu mANasavego, tAhe samaM vavaharaMtu / tato mANasavegeNa bhaNidaM-kiM bho ! mahi-goyaro mayA saha samANo. bhavohiti ? / vAuvegeNa bhaNitaM-[*' ................ / mANasavegeNa bhaNiyaM-*] dharisitA bhagiNo ya me vegavati eeNaM viNA guru-jaNANunnAe sayameva paDivannA, tato natthi ceva etassa vavahAro, kevalaM niggaho eva aruhati / tato vAuvegeNa bhaNiyaM-kihametaM rAyaputta ! jaM mANasavego bhaNati ? / mayA bhaNiyaM-rAya ! suNaha, esA mama bhAriyA eeNa coriyAe mama pAsAdo suha-ppasuttassa avahariUNaM sa-bhavaNaM pamadavaNe ThAvitA Na ya NAma aMteure, tato haM niyaya-bhAriyaM(?) kUtaM(kate) Agado etIe saha acchaMto asoga-vaNiyAu eeNa baMdhiuM ihANIo, jai evaM aMteuradharisio homi tao tubbhe ceva pamANaM, jaM pi ya eso bhagiNI-kajje bhaNati tattha tAtaM tIya nAma pi na geNhAmi, taM puNa kaijjaM jadhAThitaM tadhA tumbhe vi paccakkhaM ceva vijjAbaleNaM evaMceva(?pavaMcegha), suThu NAyado aNuparasadha, NAhaM edaM aNuNayAmi, edammi taNa(?Nu)mmi ya marma samaMtA paDibhAyati porisi(saM), ete(1stha) Na ya me etAto annAto vA payatAto bhayaM atthi, Na yAhaM eeNaM khatta-dhammeNaM juddhe jiNiUNa baddho, jaNaNoe se sAmeNa aNuNido teNa me baMdhaNamitthaM ti, khattito haM, NAhaM . etassa bIhemi, avi ya 1 * * atrAntare kiyAMzcit pAThastruTitaH sambhAvyate // 2 0yaM mUtaM khaM0 vinA // 3 jaja baMdhAvi0 kha0 // Q

Page #153
66 vasudevahiMDI-majjhimakhaMDe ehi pitAva pecchaha, muMcaha ya mamaM, laggatu me (1) // 1 // esa vijjAharo, (mai) avijjAgharassa juddheNaM / jA se saparivArassa (?) vi e, khaNeNa ta ( da ) paM paNAsemi // 2 // 2004 1 tato bhaNiyaM ca ettha kesuti vijjAharesu - aho ! saccaM na ettha saMdeho, divasa (?) mahiM tisihara - cakavaTTi vadhe surakhatIva parakkamaMto a-vijjAharo vi va ( ? ) hu eso, manne devAsurANa vi agammo, kimaMga puNa vijjAharANaM ? ti / tato bhaNiyaM vAuvegeNa rAiNA-bho mANasavega ! sutaM te rAyauttassa bhAsitaM ? uttama - puriso hu eso, na eso kassai gammo, taM bhaNAhi saMpadaM eeNa saha AsaNaM pottaNaM / mANasa vegeNa bhaNiyaM suyaM mayA eyaM, AsarNaittho se paDivayaNaM dAhAmi / vADavegeNa bhaNidaM nAhaM ettha te' ummaggaM karaNaM demi / mANasa vegeNa bhaNiyaM ko me vArayati ? | vAuvegeNa bhaNiyaM-dhammo te vArayati / mANasavegeNa bhaNiyaM [...] - teNa caiva tumaM erisAIM karesi / tato eyammiya kare (1) kovA viTTho mANasavego saMraMbheNa bhaNati - mayA dharaNi-goyaro aMteurAvarAdhI' vajjho gahio, niyaya - buddhikakhaNeNa me ihANIo, taM esa eyaM vAvAdayAmi, pecchAmi tAva ko vimamaM nivAreti ? | vAuvegeNa bhaNiyaM - dhammamuddissa ahaM te vArayAmi, jai eso avassAvarAhI haMtavvA tato kisa dharaNa - NAIMda-seMgaM vavahAraM vijjAghara - NikAyaM vA pavesio ?, bAhiM ceva kIsa Na ghAdido !, na demi te idANiM kAnakA raM ( 1 ) ti / tato mANasavegeNa ANattA niyaya-vijjAharA - giNhAha bho ! nihaNaha, ghAtei eyaM durAyAraM mahi-goyaraM ti / etyaMtare visannA piyA somasirI mahamahayA sadeNa paruditA karuNa-karuNaM vijjAhara-jaNa-hiya upayakaraM, maNamaNassa satadhA phuDidaM piva se hidayaM, samukkamaMtajIviyA iva lakkhiyA vijjAhara-rAIsu / tato sA parama-visA ovagatA bhaNiyA samAsAsayaMteNa rAiNA vAuMvegeNa - rAyaputti ! na bhetavvaM Na bhektavvaM ti, chiMdAmi esa juddha-saddhaM ti Na hu esA pasuvAla-melI, esA hu sabhA, vijjAhara-rAI 1 me khaM0 vinA // / 2 vi kharageNa dappaM kAM / vi maNeNa dappaM vA / vi samo dappaM lI0 // 3 * maraNheMhi tasiha khaM0 vinA // 4 0Naccho me khaM0vinA // 5 te omaggaM khaM0 vinA // 6 atrAntare kiyAMzcit pAThastruTitaH pratibhAti / / 70 maM parisAyaM kare0 khaM0 binA / / 8 eyaMmiyaM kare khaM0 / eyaMsi miyakare kAM0 // 9 0dhI baddhe ga0 kha0 vinA // 100samaM va0 saM0 vinA //

Page #154
67 paDhamo pabhAvailaMbho majjAdANa ya ThiI ThavidA, taM idANiM aikamaMtassa uvadisAmi se paraM sikkhApadaM ti / evaM bhaiNayaMteNaM sannidAI niyaya-vijjAharANIyAI-pahaNaha lahuM mANasavegaM mahamma-kajjujjayaM ti / evaM bhaNie tato do-paksvIbhUtaM tesiM, khubhiyAiM vijjAharANIyAI ghaNa-ghora-kala-kalArAva-khubhiya-patthariya-mahodaghi-saha-sannibha-ravAI / bhaNiya ca rannA vAuvegeNa-bho mANasavega ! jANasi tuma jahA-tava mama putva-purisese esA sabhA kAriyA, dharaNassa ya nAgarAiNo esA paccakkha-pADiherA paDimA ThovidA, mANasadevo sa bhagavaM usabhasAmI esa eta-mANavaga-khaMbhe Nivesito, imAe ya saiMpasayacchIya(?) ThitI thA(ThA)vidA, jahA-vavahAre vaTTamANe jo uvasaggeNaM vavaharai, jo ya samaM Na pecchati tesiM doNha vi pakvANaM mahadiyaNattho saMbhavai tti / tato mANasavego taM vayaNaM avamannamANo sa-parivAro NikkaDDhi ugga-vaggo mamaM vahAya paridhAvio / tato vAuvego vi turiya-turiyaM samuTThio pahita-pavarAvaraNa svagga-vAvaDagga-hattho laggo mANasavegeNa saha jujjhiuM / aha etammi aMtare sa saI NiyayaM paDimaM dArayaMto Nava-jalada-NiNada-NissaNo, sasi-kiraNa-kkhora-hAra-dhavalo, aTThAhiya-viTTha-vigaDa-phaDA-kaDappehiM Nahayalamiva pacchAdayaMto, sakavila-hu~liMga-piMgala-jalaMta-maNisihA-sapauro huMkArANala-bhayavisaMthule vijjAdhare karemANo rayavagiri-sihara-saMghAta-sacchamo(?bho), ukkaDa-Da-viyaDakuDila-kaDakkha-kaDaga(?)-phaDADova-saMkaya-kaDappo, cala-cavala-caMcala-tahaya(?)kara-jIhAjuvala-saMghAta-jalaMta-bhosaNa-duppekakha-bhova-raMjida-baddhalo(8) uddhAido NAgarAyA" / taM ca daLUNa bhayakaraM bhUyaiMda-rUvaM bhaNiyaM vAuvegeNa - re re durApAra mANasavega ! idAiMdaNI) bhagavatA NAgarAiNA agghAyaM parittAyatu te alaM pi telokkamasikkhidakAriNaM ti / tamao parama-bhIo mANasavego vijjAharA ya savve vi paNadA / paNadANi ya vAuvega-pamuhAI idarANi vi vijjAhara-balAI 'saraNaM saraNa miti jaMpamANAI sakihAhaM ( ? sairAha) siresu dharaNItalaM gadAiM / so ya NAgarAyA mamaM phaDA-kaDappeNa bhuyAsu ya ghaNaM gaheUNaM NahaMgaNaM samuppaio, pahAvimo ya uttara-disaMteNa pvnn-mnn-smaann-jinn-vego| taM ca bhagavato 1 gayaNateNaM khaM0 vinA // 2 sehiM sabhA kha0 vinA // 3 hAdidA kha0 // 4 sayacchIyacchIya dvitI vidA kha* vinA // 5 raNaravIra0 vA0 / rakkhokkhIra0 kAM0 lI0 // 6 0kaDavigaDakapha0 khaM0 vinA // 7 0hu piMgapiMga0 kha0 vinA // 8 saNa pa0 kha0 // 9 jitavaladdho u0 khaM0 vinA // 10 rAi ya / taM khaMvinA // 11 0kAraNa khaM0 vinA //

Page #155
68 vasudevahiMDI-majjhimakhaDe pANi-phAsaM puvvANubhyaM yiva mannAmahe / khaNametteNa ya moio haM NAgarAiNA uttaraDDhamarahaM / pecchAmi purato siMdUra-raoguMDitaM piva gagaNa-desaM / ADhatto ya sahasA paviyaMbhiuM turiya-ravo, sudi-suho ya gaMdhava gIta-vAita-Nighoso tti / ciMtitaM ca meNUNaM ANodo haM bhagavadA NAgarAiNA NAga-loyaM ceva / tAva ya pecchAmi nisaMtanimmala-kaNaga-silA-sahassa-saMghAda-sANu-sihA-ruccaMta(ra)-soha, hema-maitUha-jAla-1. pphuriya-pabhA samUha-pariraMjita-gagaNa-desaM, gaMbhora-kuhara-kaMdara-dari-vivara-NiTuro ra] saMtamukka-huMkAra-viula-kala-jalada-sadda-baddala-phuDaphuDita-disAmuhuttAta(la)-pUritaMcaratalAbhorga, NANA-maNi-kaNaga-rayaNa-AbharaNa-rukkha-vikvavikvata(!)-khiraMta-kusumo(?ma) surabhi-kappapAyavuddAma-sassirIya evaM kaMcaNamayaM selaM / ciMtitaM ca me-jahA mama tirattovavasitaspta vi taNhA-chuhA-kilanassa eNhi amada-puNNassa va suha paDihAyaI, cuMvAsuya(?) sobhANu-bhAvaM khettANubhAvaM ca puMva-sudIe saMbhAvayato jANAmi-imo cUlahimavaMtamahidharo ptto| evaM ciMtayaMto cciya ahaM NAgarAiNA Thavio kaMcaNasela-siharovari-saMThitassa ekkassa pauma-vara-veiyA-parigayassa rammassa rayaNa-kUDassa heTThA papphulla-surabhikANaNudese / tato me cititaM-mANaNIo me bhagavaM NAgido / tato paNivaditukAmo pecchAmi taM bhagavato calaNa-juyalaM kaMcaNa-paseya-sarisa-ppabhaM kamala-dala-sakala komalaM tavaNijja-NeurAlaMkitaM / ciMtitaM ca me-diTTha-puvA iva maeme calaNA, aho ! bhagavato calaNa-juyalaM pabhAvai-calaNANaM aNusarisaM ti / uDDhaM ca calaNANaM Nivatta(nna). yato avagata-nAiMda-rUvaM pabhAvati ceva pecchAmi / puNo me ciMtitaM-kiM manne bhagavayA chale ukAmeNa pabhAvati-rUvaM kataM ? ti, taM jaha va tadha va pUNino me esa bhgvN| paNivatitukAmo ya sahasA dhArio haM rattA soya-kisalaya-dala-ppagAseNaM dAhiNa-hattheNaM aliya-dese / teNa ya samunnAmayaMtI bhaNai-mA ma tti, ajjaputta ! pabhAvatI ahaM, alamannAe vitakkAe tti / tato sA eva bhaNaMtI payai-sudaMsaNA diTroya avatAsitA mayA mayacchI / sA ya savvAlaMkAra-bhUsiyA takkhaNa-viubviyA iva suravadhU parama-sohA-viyAvaDA bahu-divasa-bannaNijja-rUvA Nivvatti(?nni)dA me ciraM jIvida-dAyigahiya-bahussitA misitovaahinnii(.)| maNe(?maNNe)-mamaM ca sA gADha-baMdhaiMga-poliya-sarIraM pecchaMtI payali ..1 0ruvvarataso khaM0 // 2 0mayUha0 khaM0 // 3 0NiruddharosaMta0 kha0 // 4 0 itaM cAsu0 kha0 vinA // 5 puNasudIhe saMbhA0 kha0 vinA // 6 0viyiMdAyi0 kAM0 vA0 / viyAyiMdAyi0 lI0 // 7 0maNa mamaM khaM0 vinA / / 8 0dhaNApali0 kha0 vinA / /

Page #156
par3hamo pabhAvailaMbho yaMsu-NayaNA aNusoyaMtI muyati baMdhaNANi me, bhaNati ya-ajja putta ! aho ttha tumbhehi mama maMdabhAgadhijjAe pamAda-doseNaM mahaMtaM dukkhamAsAdidaM, taM mariseha mamAvarAhaM / -ti japamANI paDiyA pAe su / mayA ya Nava-pAriyAya-pallava-sukumAla-sacchame(me) karajuvale ghettUNa sa muTThAvitA me(?) / bhaNiyA ya me-suyaNu ! Natthi te avarAho, piyakAriNI joviya-dAiyA ya me tumaM, du(1) padibhodA ya me tuI |-ti bhaNaMteNa AsAsiyA / ciMtiyaM ca me-esA mamaM savva-kAlaM kumAraM ti saMlabai, iyANiM me 'ajjaputta' tti saMlavati, nRNaM tArisaM saMbaMdha abhilasati / tato mayA [sa]vIsaMbhaM bAhu-paMjaraparigAhiyA kAuM tippasutta-mada-ppabhinna-kADeNa va madagaleNa dasaNaga-laggA kuMda-lata vva purao samucchaMgiyA / pucchiyA ya me-suyaNu ! kahaya, ko Nu esa panvata-varo ? ki nAmadhejo ya ? es avari (ro) rayaNakaDo dissai kiha tahiM piTThao vattaM ta ? / sA bhaNai-esa kappataru-surabhigosIsa-caMdaNadumAkulo cUlahimavaMto NAma vAsahara-pavao, esa ya avi reyaNamato paMca-joyaNa-sa dUsio siddhAyataNakUDo NAma kUDo muddha dvita-pavararayaNa-jiNabhavaNovasobhio ati-maNoharo dissati tti / tAhe ya puNo pucchiyA me -suyaNu ! kassesa gaMdharva-rakhI sudi-visaya-haro suvvati ? / tIe ya kahiyaM - ajja putta ! esa pavaNAgaliyANaM pavara-kappapAyavAbharaNa-mahadumANaM saddo suNijjai / kahei ya me puNo-jahA (nAiMdo vi) vijAharANAyAI vigaya-viggahAI aNAya-tuibharaNa-paramattha-kAraNAI sa-NagarAbhimuhAiM paDigayAI, juddhe vavahAre ya jio mANasavego, NoyA ya aMgAravaIe Niyaya-pamadavaNaM ceva somasirI, 'tuma jiyaMtI phiDito' tti teNa kAraNeNaM ghitimaMtI suhaM parivasati / evaM toe kahie ahamavi ghitimaMto jaao| uvaNoyaM ca me pabhAvatIe takkhaNaM ceva cittarasa-bhoyaNa-pAdavAo vividha cakaTTi-vara-bhoyaNAdiramaNigjaM ramaNijataraM ca bhoyaNaM / taM ca me amata-salilapakvAlimovaNIesu(1) ti(bhi gapAdava-sarodara-ghara-NANAvidha-rayaNa-maNi-kaNagasayaNAsaNa-saNAhaM vividha-kusuma pallavettharaNaM / tattha ya papphulla-malliyA-surabhi-kusuma-saMtANa-pa(pA)riyAyaya-kusuma-saMdANite, gabbhavi(gi)ha-gate, suhuma-tUla-pAse, 10sutama0 kha0 vinA // 2 0Na sadaggala0 kha0 vinA / / 3 suaNu kha. vinA // 4 eyassa uba0 khaM0 vinA / / 5 raiyaNa sapra0 // 6 0nnbhuusi0|| 7 0ddhaTTIta0 kha0 / / 80vvarAvo kha0 vinA / / 90vacchara0 khaM0 vinA / /

Page #157
Uo vasudevahiMDI-majjhimakhaMDe maNahara-vara-rayaNa-maMDiya-vicitta-kauvadha Ne, duhatuNNada-majjhagaMbhIra-sArasohe, surataravi(iti)-rAga-vaddhaNa-kare, sura-mihuNa-nihuvaNANurUve NidhuvaNe nisaNNo haiN| ciMtitaM ca me-kiha puNa mayA pabhAvatI rati-saMbhogaM uvaNetavvA ? / sumariyaM ca me sAvatthIe dIvaya-payAhiNIkaraNaM, taM havatu so ceva viyAho tti / tao mayA mayagaleNaM va kuMjareNaM mahumAsa-kusumitA iva naliNI jahA'hikhuttA me vigatagavvA pabhAvaI / Isi-lajjoNata-vadaNA paDhama-samAgama-vevirI pulagAyamANa-taNU harisAyaMteNa saharisaM samAruhiyA me sayaNijjaM / tattha ya mahiMdo iva saIya saha saMgao surada-saMgadaM padaM / avi ya-paDhamaM ciya resiya-punvaeNaM uvayAreNaM abhivIsAseuM tAe(1) kayamgahAkaDhi uNNAmita vadaNA paricuMbitA / kamaso kararuhesu ya paritAlaNajaiNiya-samuvighaTTiyA(!) muddhayaMtaro / teNa ya pulayAitaMgamaMgAI / Agata-paNhayA payattA me rati-saMdohaM dAuM / parisaMThaveMteNa ya magA-cihure parimaTuM se mayA ami-caMdovamaM NiDAlayaM / puNaravi paricuMbiyA ya se(?sA) savinbhama-viloya-loyaNesu / kamaso ye vAma-karadalodareNaM pharisa(si)tAMtA laggA se rati-karaMDaga-sacchame(?) payodhara-juvale / juvala-komala-pavara-sukumAla raMbhorutesu ya laliyApIlaNa-kararuha-vighaTTiyaM ca kariteNaM gulalitA(? ullasitA) se bhuyaga-pota-sannibhA romarAI / seyaphAliyA(!) ya NAbhimaMDala-bharata-peraMtesu / tavA(dhA) soNi-taDAliddha-ghaTTiyA me kukuMdarelu / sa(saM)payogakhitta-moiyaM niyaMThaNaM / khaNa-lajjAvakvitta(?)adhukadaya-valaya-muhalA ma ma tti mamaM NivayaNa-khaliya-kkhara-jaMpirI rabhasa-samAliMgitucchesita-jahaNA paDipelliyA me adhokAe / tudAyA(?) ma(me) kararuhesu karabhoru-Urujuyala-ratilakkhe pAsaMsa-padesesu kukuMdaresu ya suMdarI / duguNIkayA iva majjhadese samakaMtA ya me cakkalita-payodharA vacchatthaleNaM / rara-ppaese parissayaMto Naya-bhuyA-latA-samuMDoyA(:) lAbhiyA / puNaravi ya rasaMtarAkaDDhida-gahida-gADha-payodharoTThI mADhattA ya me komala-kamala-muNAla-kusu. (? suku)mAla-sanniyAhiM aMgappaese avalaMbiduM dei ya me samappiya-gADha(?ya)-yaTThI vayaNayaM / maNai ya pAsa-ppaesa-pariyaTThiyAkararuhehiM kalaMbAyamANa-deha-kalaM balA saMdANeti ya me raMbhoru Uru-juvaleNa kaDippaese / ahigayA ya me sarIrayaM sodAmaNi vva ghaNa-vivarayaM / ghoNa(?)-paiTThA iva me lakkhiyA Nisagga-kAle ya amaya-sittA iva kpp-paayv-ltaa| viraiyApao paDhama-samAgama-saMkhoha-sedu(da) biMduga-cillalaM se aMga jAyaM bIyamiya i(1) vattha-pallaveNaM muhaM ca muhpaaennN(?suhvaaennN)| evaM parama-pIi 1 nihavANaNurUve NivaNesaNNo hai kha0 / 2 Nituva0 kha0 vinA / / 3. ma vivesi0 kha0 vinA / / 4. *NiyAsa0 kha0 vinA / / 5. ya dAma0 kh0||

Page #158
paDhamo pabhAvailabho saMjutto divasa-sesaM rayaNiM ca taM surada-suhaM aNubhaviUNaM pabhAyA[e] rayaNIe sarasalilaM samavagAhiUNa kaya-salila-kajjo puNNa-maNoraho samuttiNNo / pabhAvati-devi ya taheva kata-karaNijja-davvAvassayA puNaravi AgatA mama samIvaM / Navara tattha acirodite diNayare annamaya-kaya-paDikammAe piyAe sahio ADhatto haM kappaduma-kANaNaMtaresu saMcarituM / pecchaMtassa ya me taM sayala-tihuyaNa-maNacchaNa-bhUyaM kaMcaNaselaM laggA me maNi-rayaNa-kUDa-kaDaga-kappa-pAdavAI(?ve) diTThI siddhAyayaNa kUDe / taM ca rayaNa-kiraNa-ppabhA-samIda(saMmida)-diNayara payariya-rayaNa-kiraNaNivahesu didIvitatta(nta)rAbhoga-jutaM daLUNaM bhaNiyA me pabhAvato-pie ! uppayAhi yAva mamaM ghettaNaM, AruhAhi siddhAyayaNa-kUDaM, icchAmi tume sahio ettha mahaDhi-sura-saMgha-vaMdiyAo jiNa-paDimAo ta vaMdiUNa(u) / evaM mayA bhaNiya-mette piyA taM sihara-varaM samabhiloeuM mamaM ca NijjhAiUNaM parama-dukkhApuNNa-kaMThA ahomuhI ThaiUNaM parudivA(yA) kaluNa-kaluNaM sa-dukkhattA maNamaNamaNassa / sasaMbhamuTThAideNa ya mayA avatAsayaMteNaM bhaNiyA-kiM manne suyaNu ! kiM va maha ajutta bhaNiyA si ? udAhu sumariyaM te imamhi samae guru-jaNassa jeNa te imaM rottavvayaM jAtaM ? ahavA jai se matA ajANamANeNaM kiMci ajuttaM bhaNiyA si taM te 'mama aNAbhoga pauttaM' ti kAuM khamiyavvataM visAlacchi !, alaM maNNuNA karaNaM ti / tato parama-dukkhuppIla-kaMThA bhaNati-ajjaputta ! suNaha rottavvaya-kAraNaM paDhama ciya jaha mama pamAda-doseNaM tujjhe mANasavega-sattuNo rohaNamuvAgayA-ahaM tadA kAUNaM ajaputtassa somasirIe saha samAgamaM aDDha-ratte gayA sa-bhavaNa / tattha ya pacchAyAvagahiyAe jaggamANoe tIya icchiyA(1) ciMtemi ya-kiM mayA kahaM adhannAe taha nAma ajaputto sAbhilAso yatti na bheTTaNe paDivanno me, ghiratthu svalu mamaM dohasuttAe, kA puNa tassa avatthA bhavihidi mae paDiyAikkhiya-paNayassa ?, avi ya kAUNa paNaya-bhaMga, ahayaM sayameva lajjiyA jAyA / tassa puNa kA avasthA ito asammANiya-gayassa ? // 1 // eyAe ciMtAe tuha ceva sarIragANi(?) aNuvahaMtI gamemi dukkhiyA kaii vi diNANi / aNNayA ya eyAe cciya citAe ratti jaggiUNaM to jAe pabhAya-kAle gADha-niddAbhibhUyA dhaNiyaM pasuttA hai / tAva ya ajjaputto sattu-vasamuvAgao, vibodhakAle ya suhaM pihituppicchA duvaM pahAviyA suvannapuri NagariM / pecchAmi ya ajaputtaM 1 muddAi0 khaM0 vinA // 2 0ssa jao te khaM0 vinA // 3 tti / na na bheTTANapaDi0 kha0 //

Page #159
vasudevahiMDI-majjhimakhaMDe sattu-vasa-gayaM gADha- baMdhaNa-ba, ruyamANi ca pAsa- dvidaM somasiriM, vegavai - jaNaNi ca tuha kajje paryadamANi pecchAmi / tato haM subahu parideviUNaM appANaM NidamANI avasariyA / tato tuha mokkhaNa heuM ca pucchiyA me AbhogiNI / tIe ya sihaM me jahA -ti-ratta - parabha vavahAro hohidi NigAya-vuDDhANaM purao / taM ca soUNaM citiyaM me - tattha dANi ajjaputtassa ( taM sa ) mAla visvayaM ( ! ) karaNaM kAhAmiti / teNa si kAraNaM paDhama-diNe ceva Na moido si, rakkhatI ya te ti-rattaM ThiyA bhaM / jaM ca uccAlio si tumaM vavahAra-sabhateNaM citemi ya-ritthu mama maMda- punnAe, kiha me sahassA bheo Na jAti jIe, mama doseNaM eso etaM veyaNaM aNubhavai / evaM ahaM appANaM NidamANo aMtaddhiyA somasirIe saha piTThado te aNuyAmi / ciMtitaM ca me - kezciraM eyaM devANuyaM jAyAmi ? tti / jAva addha-pahe appa - paMcamaM kaMDuya - kIlA laggaM pajaNa vegaM daTThUNaM ajjaputteNa ciMtitaM - aho ! se rUva-samiddho, Avai - mukkeNa me etIe kajje peyivvaM / evaM te maNogayaM bhAvaM ca NaM nAUNa kuviyA haM- evaM NAma eso yAvattha- gao vi esAu NaNiyattati ti / eeNaM kAraNeNaM tammi ceva samae NAvahio si / tao sabhaM pavesite maNammi ciMtemi suNAmi tAva ajjaputtassa vijjAharANaya keriso vayaNa - vaiyaro hoi ? / tao suyAI me ajjaputtassa sAvaTThebhAI paka(?)yaMtuyarAI supaDivaddhAI vavahAra-payAI / ahA-patteNa bhaMDaNamAraMbhe mayA dharaNaNAIda-rUveNaM gheNaM tujhe imaM pavayaM ANIyA / suNaha-jo koi vijjAgharo vijjAgharI vA kei kajjeNaM guru-devata- rUvaM dharaNaNAiMda-rUvaM vijjA- devata- rUvaM vA pakarei [ .] phuDai / mayA tuha citta sattu - parivAraNa hetuM 'te ya tassa pIDaMti' tti kA aNibaMdha NivAraNA heuM paricaUNa niyaya-jIviyaM rajjaM kulaM vijjAo ya tujhe avahiyA / tuha ya uttama purisa mAhappa-pariggaha- pabhAveNaM Na muyA haM, Na ya me muddhaM phuDiyaM, kevalaM bhuyagiMdAsAyaNatA ya vijjA-bhaMso jAo me jahA haM dharaNigoyarI | paDhamu-pAya-payattA ya tassamaya-bhaTTha- vijjo vijjAharo icchiyaM ThANaM saMpAuNati, tao paraM Natthi AyAsa-gamaNaM / se eyaM ca kajjaM jANaMnI ahaM tu jIvarakkhaNaTThA eya- kicca pi vavasidA haiM, akkhitto ya si mayA / citemi ya-eyaM tAva akkhiviuM io NitthAremi tao eso itthidaM samIhiti / ahaM puNAmayA NAma jAva dUranivUDhA vina uNa kiMci mariyanvaya- riddhiM lakkhemi / Thio se nahayale ceva paJcao jahAhaM Na marAmi tti / eguppAdeNa ya imaM paura - paribhogaM NiccayaM siddhAbhAveNaM nAUH khaM0 // 2* atrAntare 72 1 ghaTThiyavvaM / evaM ete maNo maNogayaM kiyAMzcat pAThastruTitaH pratibhAti /

Page #160
paDhamo pabhAvailaMbho 73 yayaNa-khittaM' nikAuM ihAgayA hai| ciMtemi ya-ettha bhaTThAsu vi vijjAsu ajjaputtasahiyA pajjatta-kappaduma-pabhava-paura-paribhogA suhaM paviharIhaM / evaM jANaMtIe imaM suralogANubhAvaM paesaM ANio si / 'NAyaM ca vinA-bhaMsa-kAraNaM tuha vippiyaM hohii' tti jANaMtIe vi te Na kahiyaM / jA iNhi ca te bhaNiyaM-pie ! uppayAhi tAva mamaM ghettuM, AruhAhi siddhAyataNa-kUDe ceiyAiM vaMdemo tti / tao me bhaTThavijjAe sihara-varaM tuha muhaM ca icchAyaM avaloeuM uppaiuM acayaMtIe 'tuha maNoraho Na pUrio' tti me tao runnaM, Na 'vijjA-bhaMso' tti kAuM, Na vi ya gurUNaM saMbharaMtoe / avi ya-Na vi taha me sattave u(saMtAvao) jaNiyao viNAsa-dukaeNa jaha miyAvAliyayaM(1) paiNassa(paNaissa) paNaeNa khalaMtayammi / taM esa paramattho-tumaM uvasaggAo moyayaMtIe vijjA-bhaMso vi me saphalo, Na me bhaTThAsu vi vijJAsu advito asthi / eyaM puNa rottacaya-kAraNaM ti / eyaM ca mamaM pamAya-jaNiya sattu-gahaNAvarAha me khamaha / -tti jaMpamANo paDiyA me pAesu / / tao mayA AliMgeUNaM bhuyA-udAsu pIti-viyasaMta-NayaNeNaM samAsAsiyA, bhaNiyA ya me-suyaNu ! Nasthi te avarAho, bhaviyavvayA esa tti / tamo vivihAsu parikahAsu akkhAiyAsu ya piyaM abhirAmaMto abhira mAmi parama-surabhi-savvouya-kappa dumaMtara-ladA-maMDavaga-jAlaghara vivaroru-gao pakIThamANo vivihAsu ya amaya-ghaya-madhukhIrAdi-chura(?khoraicchurasa)-payAti-pANIya-punnAsu ya pukkharaNi-harada-sara-sarapaMtIsu NANAmaNi--kaNaga-rayaNa-taraNakhaDakhaDayaMDo(do)la-(!)puppA(?papA)ta--panvaya-virAiyAsu papphulla-kamala-kuva cya-Noluppala-surabhi-sobhita-jalAsu surabhi-vara-vimala-sotala-gaMbhoravirA[i]ya-pANiyAsu amiramato piyA-sahido vaMtara-suro iva jahA-suhaM viharAmi / kusumita-kaNata-ladA-jAlaMtara-gayassa yarayaNa-silApaTTa-sannividvasta ANeti me piyA kaNagapatthara-ppadara-vidariya-khaMtissa(?) takkhaNakha(?Nuccha)li pa-sarasa-surabhi-gaMdhaM kaNaga-bhAyaNeNaM gosIsa-caMdaNaM srsN| teNa ya avaliMpiUNamANeti ya me sNtaanni(?nn)ypaariyaay-mNdaar-kusum-maalaao| ahamavi piyaM piyaMto vva NayaNaMjalIsu vara-kusumasobhitaM kAsi / evaM mo abhiramaMtANaM himavaMta-sela-sihara-gayANaM sagga-gayANa va suheNa vaccaMti kei divasA // iti dhammaseNa-gaNi-mahattara-kayAe vamudeva-hiMDIe paDhamo pabhAvailaMbho NAma pariccheo samatto // 1 //

Page #161
biio aTTha-kaNNagA-laMbho aha annayA kayAI kamaluccaya-kajje piyA salilaM samavagADhA kamaliMdIvarasamuccayaM kAsi / ahamavi harada-tIra-TTio toe AlAvaM dalayAmi / etammi desakAle sahasA nahayaleNaM bhiuDi-baddha-niDAla-deto khara-pharusa-rosa-rovida-NayaNo vikaiDhidugga-khagga-pANI abuddho(?) cciya sahasA uvadvimao gaannsvego| kadAtiso (?) maM bhaNai-bujjhAhi mahigoyara ! sudiTuM attANayaM karehi, esa te vivADayAmi |-[tti] jaMpamANeNa abbhukkhitto haM vijjA-vigappieNaM, udaga-muTThi-NAde(?dANe)Na ya thaMbhiya-gatto kaTTa viva NicceTTo jAto haiM / gahio ya teNa ahayaM AgAseNa samukkhito / bhaNiyaM ca kaluNa-ssaNAe piyAe-durAyAra ! mANasavega ! tti muya muya me piyaM, mA evaM paviNAsesi / __Na yAhaM taha sattu-hattha-gayaM attANayaM soyAmi jahA bhaTTha-vijja aranne egAgiNI vilAva-bahulaM piyaM pabhAvati / Na ya me hidayaM bhijjai jahA 'haM sattuNA gahio' tti / 'sItalo se hattha-gaho' tti paDihAyati / sakkemiTraya vijjA-thaMbhiya-gatto vi ahaM sattuM vivADetuM, kiMtu so se pANi-phAso varaMgaNA-saMti mo iva sukumAlo rosaM vikkhAleti / esa me abhippAo-pecchAmi tAva, kimeso samAyarai ? | vaNeNa ya NIo haM dUMrataraM / tao tassa kaNaya-pavyayassa anna-ppadese kappa-pAyava-latA-viyANagahaNe majjha-gaMbhIra-parama-ramaNijja-kusuma-thavayAbhirAme gumugumugumeMta-vara-bhamara-madhukaragaNAbhiNAdite atisaridaM payatto / citiyaM ca . me-NissaM sayaM Na esa tU , kiM kAraNaM ? jo haMtavvo Na so ramma paesaM ANi jati / pecchAmi ta latA-ghare jovvaNaguNa-viNaya-rUva-lAvanna-punnAo satta vijjAhara-rAya-kannAo / jaM ca sAvatthIe kodvagujjANe jiNAyayaNe aTTha diTThAo tAA ekkIya virahiyAmo pecchAmi / ciMtitaM ca me-esA mANasavega-rUva-dhAriNI aTThamA ha hiti / - tAhe ya teNa Naha-talA oyariUNa tAsi sagAse Nikvitto haM / NavaraM ca se(sA) vi takkhaNaM ceva mANasavega-rU mottUNa paDidA me pAesu / bhaNai ya-deva ! ahaM tu ayasa-khara-girA~'suhA hemayasA pAdANaM te paNivayAmi / tato vi satta jaNIto, taM jahA-suvegA logasuMdaro surapuraMbhA keu~matI sodAmaNI vijjumado hemamA 1 sarAvi0 kha0 // 2. babhai goyara khaM0 / bajhaha kha0kAM0 vinA0 // 3. muyasu ya me kh0|| 4. dUrayaMtaraM kha0 // 5. mahambha gaM0 khaM0 // 6 NikkhaMto khN0|| 7. rAsu suhA0 kha0vinA / / 8. 0 umANI khaM0vinA //

Page #162
biio aTUTha kaNNagA-labho liNI ya (tato vi ya) matAI NAmaya I pAviuM bhaNaMti -amhe ta bhAradAya-khayarAhivasutAto pAyANaM te paNi vyaami(?mo)| tato me savva A vi tAo aNurUveNaM pUiyAo / tao me parama-vimhiya-maNasma hemayasAe uvaNIyaM vijjA-vi katipayaM sa-pAdapIDhaM kaNagabhaddAsaNaM / bhaNadi ya me vimoiya-thaMbhaNA-deva ! iyamA saNaM, NisIyaheti / mayA bhaNiyA-subhANiNi ! kA me ghidI NisIyituM ? piyA me pabhAvatI egAgiNI bhaTTavijjA, mama viyoge saMpayaM ki pi mama vasaNaM aNuhabai? / toe bhaNiyaM-ajjaputta ! Nisoyaha vIsatthA, Na vasaNa-bhAgiNo pabhAvatI bhavissAmi(sati), sA me piya-sahI bAla-bhAvuppanna-gADha-siNehANugagA ya, toe samaM parihasida-kAmAe mayA tunbhe avahiyA, kAhAmi se bhaTU-vinAe vi vinAsu aNugAha, milihidi ya ajjeva tuhaM, kiMtu Nisoyaha, kiM pi kahehAmi / taM ca me piyaM jAyaM, Nisanno ya mi tao / tahA hemayasA virayiyaM nali-puDA bhaNai ajjaputta ! mama duve vijjAto vahaMti, taM jahA ----mahAgorI mahApannatI ya / tattha pathayAu(?ma e) pucchijjaMtIe kahiyaM me mahAgorIe vijjAe-jahA tumbhehiM kohagujjANe sayANaM daiyANaM pAsAdo suyo NIseso amha saMti bho A-jammaNAdIo kula pacco / kiMtu vaTTamANa saNaha amhe veyaDDha-mUThe kaMcaNaguhA-saMbaddhe rAya-risiNo bhAraddAyassa Asama-pae vasAmo, so rayAsiM piyA culla-piyA ya mamaM hoi / tassa sagAse mahAvijjANaM AgamaM karemo, tattha ya acchAmo jahA-suhaM / piu-pAya-mUla-gayAo te duhiyA o] patta-jovvaNAo / [xxxx]taruyaha(?) etAo vi jogga-bhattAra-saMbaMdhiNIto kAUNArabhAme(?) amhe tumammi joyate eyAo viNioeuM / evaM ca bhaNaMtasseva raNNo uTriyA tattha Asama-pae u cAraNa-samaNA mahANubhAgA bhANuraha-bhANuvegA NAma atisaya-NANiNo / teNa risiNA sa-parivAreNaM viNaeNaM pUiyA vaMdiyA ya, abhiNaM. diyA NisaNNA ya phAsue silAvaTTe / kahio ya tehiM bhagavaMtehiM chajjIva-kAya-hio jiNedidoso (jiNovadeso) / dhamma-kahAvasANe ya risiNA vi kaha vi AbhoiyA / tehi ya vipuleNaM NANa-cakkhuNA AbhoeUNa bhaNNati sAvaya ! etAo kannagAo aTTha vi jaNIo ekkaM pi ya aDha-bhara-pahANaM uttama-purisaM pati pAvihiMti, jo etaM attaNo parakkae(1ma)kIyaM puttANa ya rAma 1. 0NA daiyamAsaNaM khaM0 vinA / / 2. suyA No0kha0 //

Page #163
vasudevahiMDI-majjhimakhaMDe kaNhANaM pabhAeNaM sayalaM dAhiNaDDha-bharahaM a~johii / dacchiha ya tayaM saha kannAsu sAvatthIe koDhaga-ceiya-jettAe NamiyAsassa bhagavao kevala-NANuppadAe / saMpayaM puNa eNiyaputtasta ranno jahA jAmAugattaNeNaM ghare pari] vi(1va)sai / eyAsiM ca kannagANaM bAla-sahIe vegavatoe so ceva NaM bhattAro tti-vaM vottUNa uppaDyA rA(gayA) ya hiya-icchiyaM [pae]saM muNiNo / annayA ya deve NabhayaleNaM adicchamANe pecchi UNaM rimiNA vi kaha vi AbhoidA sAvatthIe NamiyAsassa rAya-risiNo kevala-NANuppayA / tattha rAya-riso bhAradAo saha rannA hemadADheNaM sa-pariyaNeNaM sadevo-jaNeNa amhAsu ya sahio gao kevali-mUlaM / vaMdio ya so bhagavaM devAsura-pUio amhe hiM / diTTho ya tattha tumaM amhehiM rAiNA rAya-risiNA ya / tao tuma ego vi aNega-rUvo hoUNa aigao amhaM aNha vi jaNINaM samayaM hiyayAiM / niggao ya tumaM vadhu-sahio samosaraNAo / to tuha~ NayaNa-vaiyara-icchaMtIhiM diTTho si amhAhiM jiNa-ghare gaMtuM / viNNAo ya risiNA guru-jaNeNa ya jo amhaM tumheM uvariM siNehANurAgo ThAvio / vaMdiUNa ya puNo kevali kameNa risiNA saha Asama-prayaM AgayA bho / bhaNio ya risiNA hemadADhI-viNNAo divo ya kannagANaM bhattA, taM vaccaha tAva sa-nagara saha jaNaNIsu, eyAo kameNa saha uvagacchohiM[ti bhattAraM / tao nesu gaesu sa-nagaraM gaesu ya komui-iNesu tuha daMsaNUsuya-hiyayAo amhamissAo(!) Asama-pae 'dhiti alabhamANIo paropparaM saMpahAreuM payattAo-halA ! amhaM pattajovvaNANaM rAya-risiNA edIhaM kAuM visajji[A]o jahA-'kameNaM gamichahiti bhattAraM' ti, tA kiM amhANaM muNotu puvvuddiTTha-bhatAraM NaM doha[NayA] vikkhittaNeNa ? / avi ya kula-paccayA padorakkho jaNo ayasamo sabhIrU ya / ai-doha-NayAvekkhI, ya(a)patta-sokkho khayamuvei // 1 // taM eso paramattho-sayameva uvagacchAmo ajjaputtaM ti / evaM ca kae saMgAre pucchiyA mayA bhagavatI gorI-vijjA-devatA-bhagavati ! kattha puNa saMpayaM amha tAva pariggahimao bhattA parivasati / toe ya kar3iyaM-culTha-himavaMta-sihare siddhA* yayeNa 1. jattiyAe kha0 vinA / / 2. pariyateNa khaM0 // 3. tuhaM NayaNavaiyara khaM0 vinA // 4. citi khaM0 vinA / / 5* *etaccimAntargataH pAThaH khaM0 eva vartate //

Page #164
biio aTThakaNNagAlaMbho 77 kUDa-heTThA * bhaTTha-vijjAe pabhAvatIe sahio mANasavega-muhummukko suhaM parivasati / evaM tIe kahie samANe paritudvAo suvadaraM(?) satrAoM vi gamaNUsuyAo saMvuttAo / taM ca amhaM maNobhilasiyaM kiha vi NAyaM raay-risigaa| saMpayaM teNa ya bhAvaMteNa sarIyaM(?) bhaNiyAo amhe-puttaya ! kayAi vo sA bhattA vijjAharaloga-pariggahio cireNaM kA(ma)mehii, ahaM ca abbabha-sevaNo AmANumoio, tumbhe attaNo hiyaM jANejjAha / tao amhehiM 'jahA behi' tti saviliya-paNayAbhi mANiyA tassa sappaoga-bhaNiyA girA / ajja ya tujhaM adIyaM(?va) aNumu(gamaNUsu)Io uppaidaM ihA-gayAo / kiha ya sannihiya-piya-mahilo uvagaMtavvo ? tti ciMteuM uvAyaM etAo iha ThaveDaM mayA mANasavega-rUveNaM ihANio si / etto paraM jaM joggaM taM tubbhe jANaha tti / __ mayA bhaNi yaM-bhadde ! aho ! me esa cira-ciMtito maNoraho, kiha me tubhadi(?tumbhehi) saha samAgamo hojja ? tti, avi ya hasio cciya ettha karaNe ahaM pucapattIsu, kiMtu jA(?jI)ya ahaM satta-muhAo mArijjaMto vimoio tae virahe tIya va masammadeNaM Na me erisaM karaNijjaM ti / taM ca soUNa bhaNayaM tAsu saMparihAsAsu - aho ! saccameyaM jaM loe suNijjati, jahA sayamevAhu(1) mahilA savvassa vi dUbhayA hoi ? mayA [bhaNiyA]-suyaNu ! mA evaM saMlavaha, Na viNA punnesu samAgamo hoti, viseseNa puNa tumhArisIsu, hiyaM sayameva kiM na yANaha ! jaha sA mamAya na-jIvidA mukka-kula-harA bhaTTa-vijjA mama virahe viraha-kAyarA saMpayaM**kiM pi avatyaMtaraM uvagayA, tIe ya vasaNa-pattAe kiha erisaM karemi, kade va eyArise mayA 'tujhaM ceva mamovari kerisaM cittaM hohiti'tti jANaha tubbhe vi jai eyaM *joggaM ti / evaM ca soUNa hemayasAe bhaNiyaM-sAhu ajjaputta !, suTTha kayaM te, maho ! te suTuaraM hadA ahaM etArisesu cariesu, suyaM(?haM) acchaha tIva iheva tumbhe, jA yAva ahaM pabhAvai-sagAsaM vaccAmi / tubbhaM abhigamaNatthe taM ceva olaggAmi, ANebhi ya ihaM ti / evaM vottaNa gayA hemysaa| puNaravi ya mANasavega-rUvaM kAUNaM sa-bhiuDi-vayaNA gahiya-khagga-kheDayaggahatthA allINA pabhAvaIe sagAsaM / pecchai ya tattha mama viyoge kaluNa-vilAvAkulaM ruvmaannii| 1. paripu0 kha0 vinA // 2. kamame0 kha0 // 3. supa0 kha0 // 4.** etacihAntargataH pAThaH kha0 Adarza eva vartate // 5. araMDahA a0 kha0 vinA // 6. tave iNaM tu0 kha0 vinA //

Page #165
vasudevahiMDo-majjhimakhaMDe uvagaMtUNa ya bhaNai vijjAe parivattiya-sarIrA-pabhAvai ! muya rottavvayaM, ala te teNa mahi-goyareNa, mamaM bhattAraM icchasu tti / tIe taM daNaM sa-kaluNAe bhaNiyaM-rAya mANasavego(ga!) pabho ! uttama-purisA Na hu te viggaesu pahAti, taM kao te mama bhaTTha-vijjAe paribhavo bhAvai-kAle ajjaputtaM vioIteNaM, idANiM eva-gae vi mA kuvi(pu)risa-carieNaM / maha kuNaha pasAyaM, mele(?lle)ha ajjaputtaM tti / veuvviyamANasavegeNa ya bhaNiyaM Ata-niThura-gireNaM-kaio te sayaM-giADha(hi)ya-bhattAre bhaI / so ya mayA tuha pAsAo viyogedaM ghAtito dharaNi-goyaro, tA alaM te teNa, udvehi, vaccAmo io, silAhaNijjo te ahaM bhattA / taM ca soUNa bhaNiyaM pabhAvaIe-lukka(ki)do paDihao ya si eva bhaNaMto, Na hu mama bhattA tume pAyaya-puriseNa mArijjai, so hu mama pi jIvieNaM ciraM jIvihiti kAUNa riu-hariNa-maddaNaM nnr-miNdo| mANasavegeNa bhaNiyA-mohAsA ya maNorahA, mArimo so mae, patthayasu mamaM pati ti / pabhAvaIe bhaNio-kiha te durAyAra ! eva bhaNaMtasta johA Na paDai ? avasara etto alacchIe? -ti jaMpamANI gADhataraM parunnA / tAhe ya teNa ve ubviya-mANasavegeNaM veyAli-viuvviyaM takkhaNa-cha(1)nnovaNota-sarasa-paccaga pagalaMta-ruhiraM mama saMtiyaM sivatajAyaM(1) pa(?pA)DiyaM me(?se) ucchaMge sakuMDalaM sIsaM / sA sataM daTTaNaM acchinnasarasa-pagalaMta-ruhira-dhAraM dara-NimIliya-loyaNaM vavagaya-jIvaM pi sajjIvamiva muha-soho(1hA)-kaMti-ppabhAva-bhAsaraM AvAsiya-bhaimaraulaM viula-vayaNAlaM piva paMkaya-sarisaM taM ca suiraM NivvannayaMtI 'avitaha'miAda mama siraM ti pttiyNtii| tAhe bhoUNa khaNamettaM Niccalacchi-kamalatAe tikkha-mahAdukkha-saMpAda-vikkhada-sarIrA maha-himAhadA iva NaliNI modaramANa(?)-maNa-NayaNa-vayaNa-paumA vatUssa(?davadavassa) pavaDataaMsu-salilA saMvatta(vuttA) / esa me pio mArio tti, hA imaM se ya siraM pavara-lakSaNa-samujjalaM, imaM ca se vaya(?NayaNa)-kamalaM adi-pasannaM taM vayaNa-paMkayaM ti ciMtayaMtI, hA ! hA ! hadha tti beMti taM ciya siraM dosu vi hatthesu ghettUNa thaNajuvalovariM nimeUNaM sogavasa-viyaDDhaMta-hiyaya-saMtANA(vA) hAhakkArorasaMta-gaMbhIrakaluNa-ravA, sarasarasarassa mohaM uvgyaa| suciraM ca tahiM mAdAi(1) hotUNaM tAhe puNo samAsatthA kaluNatarai vilavirDa payattA 1. 0ya sirA kha0 sapra0 / / 2. vUo kha0 vinA / / 3. bhaddA kha0 // 4. bharamaulaM kha0 vinA / / 5. Teva 3 ssa khaM0 //

Page #166
bihao aTThakaNNagAlaMbho 1 nAha ! ! piyadama ! hA sAmiya ! hA visAlaccha ! hA suya-susavaNa ! suvayaNa ! kiha si vivADio eeNa pAva-kammeNa ku-vijjAhareNaM ! | hA sAmi ! kiha jIvAmi tuha viyoge akaya-punnA ? | hA ! kiha me tuha maraNe sahassadhA hRidayaM i ? hi me ceto na viM ( bhiM)dati ? hA hA ! daTThUNa imaM viyaMgiyaM kaMta ! uttimaMgaM te / jaM na maremi ahaM nAUNaM Na mao tumaM ceva / hA hA pAva ! durAyAra ! dunnaya ! dunnIya ! ku-vijjAhara mANasavega ! kaha te bhuyANa paMDiyA ?, kiha te sIsaM na satahA phuTTa ?, kiha na mado si aNajjava ! paharaMto ajjauttammi ? | hA kattha gayAo devayAo jAhiM na sArakkhio pio me ? hA nigviNa ! kupurisa ! kuvijjAghara ! kiM te kasaM tava saidaM (? kayaMta vavasidaM) madIyA ( ? ) / hA hA ! bahuyaraM sa(su) suya- vahuyA [o] te Na (? aNA)dhIkayAo / hA kaMta kaMta-loyaNa ! pasIya, vAharasu mamaM, esa mayA hUM tuha viyoge / hA NAha ! bahuyANaM AsA-khaMbha ! bahuyAo te nirAsIkayAo / evaM bahuvihaM vilavaMtI taM siraM uttANayaM ucchaMge kAdaM suhaM muhaM paricuMbamANI pagaliyaMsu-loyaNA NijjhAyati aNa ( (Ni) misa, hiyae ya nivekhaH / puNo parisa[ya]i bhai yAdI somi (?) kimahaM karemi agatIpadhA irdha; kattha te vimaggAmiti / evaM bahu-pagAraM vilavaMtI siraM ghettUNa nirAsA duyaM samuTThiyA ArUDhA ya ekkaM vilevattayaM (2) durussehaM mahA-bhiguM / bhaNati ya tattha taM siraM sapaDimuhaM kareUNaM- hA kathaM jai si (vi) maM vI ( vi ) vaggadaM pamottaNaM paralogaM gao si, taha va ahaM ci te kaya vavasAyA maggaM samannehaM / avi ya-suNaMtu ahA- saMnihiyA devayAo ! esA hu ahaM piyayama-saMtieNaM sireNaM saha bhigu-pavayaNaM karemi, jattha ( jaM ca ) sarIra-pariccAe phalaM teNa paraloga-gayaM piyayamaM samannejjI (ja) / - tti jaMpiUNaM paitidukAmA / etammi desa-kAle annaM vidiyaM sAbhAviyaM rUvaM kAUNaM anna disa-TTiyAe AkAriyA pabhAvatI hemayasAe - vayaMsi pabhAvai ! mA sAhasaM mA sAhasaM kAhisi, esa te piyasa aNuttaraM udataM kahayAmi / - ti japamANI uvaTTiyA ceva laggA ya sayaM viubviNaM mANasavegeNa saha juddhaM ve ubviya - khaggakheDaya - hatthA | bhai ya jjhamANa mANasa vega ! mama piya-sahi pabhAvatiM bibhecchettUNa kiM sa ( ( bha ) Nasi ? kattha gaMtavvaM :-ti parama - ghaNa - ghora - paru (ha) ra - saMkulaM juddhaM payaMsesIya | khaNeNa ya parAio ahaMsaNaM gao mANasavego / AgayA ya ruhira - kalaMkita - khaggA pabhAvaisagAsaM hemayasA / bhaNiyamAruyamANIe pabhAvaIe-asthi te vayaMsi ! diTTho ka 1. suyabhusaNayasuvaNaya kAM0 // babbhamA 0 kha0 | 5. kayaM ci khaM0 79 2. ya dAso0 khaM // / 3. paridu0 khaM0 // 4, //

Page #167
80 vasudevahiMDo-majjhimakhaMDe ciharikulaMbara-pavara-guNa-komudI-puNNa-yaMdo mama vayaNa-NayaNa-kumudAkara-jodhao vasu devo ? tti / tIe bhaNiyaM-vayaMsi ! alaM visAdeNa runneNa vA, dehi me kiMci piya-niveiyAe jaM te aNuttaraM piyaM nivedayAmi / pabhAvatIe bhaNiyaM-jai me piyaM jIviyaM nivedayasi tA te ahaM taha pieNa jAvaja vaM ANatti-kiMkaro bhavohaM, imaM ca me savvAharaNaM geha, annaM ca jaM maggasi mamAyattaM varaM taM pi ya payacchohaM to te / tIe bhaNiyA-Asasadu piya-saho Asasatu, jIvati hu ajjaputto, kiMtu maM(saM)tAo puNa jIviya-saMdehAo (4) phiDio ? tti / avi ya suNAhi avahiyAahaM ajja rAyarisi-AsamapayAo suvegAdiyAsu sattasu vi sa-gottisu sahiyA uppaittA NaMdaNavaNa-daMsaggeNo)suI maMdaraM pavvayaM teNa duyaM nahayaleNaM payAyA / puvvaM ca amhaM vara-kajje rAya-risiNA cAraNa-juyalaM pucchyiM , tesu vi amha advaNha vi jaNINa vegavai-bhattA bhattA AiTTho / so ya amhehiM sAvatthIe koTThagujjANajattAe paccakkhaM divo / aja ya naMdaNavaNa-ppayA yA o aMbaratale tassa ceva kahAkaraNa-vAvaDAbho javeNa cullahimavaMta-mahiharo(re) aicchAmo / pecchAmo ya ajjaputtaM sattu-ppautta-vijjA-thaMbhiya-sarIraM rUsiya-rivu-hattha-gayaM ujjaya-svagga-pANiNA mANasavegeNa dassuNA hIramANaM / pariyANio ya samayaM savAhiM / bhaNiyaM ca mo paropparaM-jassa kahAe ya jIvAmo eso hu so amaya-kalaso iva garuleNaM sattaNA hIrai tti / evaM saMlavaMtIo saMlaggAo teNa saha juddhaM / viurubviya-visama-paharaNAo pahayAmo jamayasamayaM taM durAyAraM mANasavegaM / teNa ya pahammamANeNa teMduo iva paviTTho nahayale bhattA te / paDato ya gagaNa-magge hemamAliNIya sNbhaavio| duyaM palAo ya mANasavego / so ya amhAhi madhukarIhiM va madhughAyao jahA vizvA)ulijjamANo aIsaNaM gao / tao amhe ajjaputtaM ghettaNaM himavaMta-sela-sihare samovaDiyAo / utthaMbhio sa mayA mahayA Avaggaya-sarIro bhaNio ya amhe hiMajjaputta ! amhe te niyaya-gurUsu pujvANunnAyAo saMpattivaseNa ya ettha tuha samAgayAo, taM saMdisaha iyANiM jaM amhAhiM karaNijjaM ti / to teNa bhaNiyaMsuyaNu ! tubbhe me hiyakAriNIo jItassa (?) vi magjhavasAyava(?) / kiMtu suNaha-mama pucovakAriNI joviya-dAyigA ya pavaNajava-sutA pabhAvaI mama kajje bhaTU-vijjA siddhAyayaNa-kUDAsaNNe acchadi, tIe pAsAo ahaM edeNaM sattaNA avahio mi / sA ya saMpayaM mama viyoge kiM pi mahA-vasaNaM aNuhavai, ta edeNaM kAraNeNaM bhaNAmi tIe virahe tIya vasaNAgateNaM Na me aNNAsu raMbhA-tilottamAsu vi kajja, taM 1 samAyataM vi0 kha0 //

Page #168
biio aDakaNNagAlaMbho gulaha (?) tAva tIe udaMtaM vahadha - kA vi se AvaI vaTTai ? kayAi so mANasavego piyaM pabhAvaI 'bhaTTa-vijja' ti kAuM abhibhavejja / tado haM tassa vayaNeNaM piya-sahisahi siNehAnurAgeNa ya tuha saMtieNaM iha AgayA hUM / pecchAmi ya te ma (! mA ) raNAkaya-vayaMsAyaM pAsa-TThiyaM ca te mANasavega-sattuM / vasaNAbhinaMditeNa [teNa ] saha ya jujjidA haiM, lAo ya so / teNa ya tumaM ghAdedukAmeNaM evaM te vedAli-vijja- viuntriyaM ajjaputtesaMtiyaM siraM daMsiyaM, jeNa si viDhidA, idaM ta avai ( ? ) jjha lahuM eyaM / -ti bhaNatIe sayameva tIya paDisehiyA vedAli - vijjA, avagayaM ca siraM / tado pabhAvatI apattiyaMtI hemayasa bhaNai - piya-sahi ! piya-kAriNi ! mayacchi ! aho te mamaM uvakataM, nehi me ajjaputta - samovammi / tabha tIe ANiyA mama samIvammi, paDiyA ya me pAesu ruyamANI / mayA ya siNehANurAga jAtANukaMpa- dukkheNaM karadala - juvaLe ghettuM bhikkhuttA (!) avatA seUNa ya ghaNiyaM [ ? uva] vesidA ucchaMge, parimANi ya se mayA karadale asuyAI / bhaNati ya maM mammaNa- bhaNiyA -- piyadama ! pirya meM jaM te aNaha- sarIra-saMdaMsaNeNa mama jIviyaM diNNaM / mayA bhaNiyA-suyaNu ! ciraM me jIviyanvaM tuha pasAeNa tti / uTTheUNa ya pabhAvaI mama ucchaMgAdo yA (A) siM ekkekkithaM kaMThe ghetUrNa bhaNai halA ! duppaDiyAraM me tunbhaM nAhiM me pio sattu-muhAdo modi (1 i) otti - evaM bahu pagAraM tAo aNuvUhiUNa puNaravi uvAgayA mama sagAsaM / suiraM ca mayA kaNNa-mUle bhaNiyA - suyaNu ! visajjijjaMtu edAo kaNNagAo ti / tIe bhaNiyaM - ajjaputta ! Na visajjaNijjAo / eyAsu so mama mahaMto uvayAro kao / ahaM khu saMpayaM bhaTTa vijjA savvAbhibhavaNijjA, kayAi me puNo vi sattU viSNAya - kAraNa abhibhavejja, tao Na visaJjaNijjAo / avi ya-sutaM ciya me jahA edAo tuha punvANuNNAyAo guru-devatesu / tao kIradu bhe edAsu saha vArejjaM / mayA ya aNuyatti - puvvayaM bhaNiyA suyaNu 1 taM si pamANA mama savva kajjeSu tti | o pabhAvaIe bhaNiyA hemayasA - piya-sahi ! bhaNahi tammi piyakkhANe tammi ya varammi kiM payacchAmi ? tti / tIe bhaNiya-halA desu dosu (!) vi piyakkhANe vara-padANe mama saha sagottIsu jAvajjIvAe tume ceva saha samadA bhavadu aviyogo yatti / tama pabhAvaIe bhaNiyaM-trayaMsi | sumaggiyaM te kataM, hou evaM [ma], mamatra esa maNAraho ceva / 11 81 -

Page #169
8 vasudevahiMDI-majjhimakhaMDe evaM bhaNaMtIya pabhAvatIe parama-tuTThAe hema nasA ra patthudaM jAlaM ajANamANIe kayaM varANurUvaM paDikammaM, tAsiM mamaM ca viyitaM kappaduma-latA-vitANa-bhAsaraM [paM]cavaNNa-kusumovayAra-kaliyaM kaNagaselovari sa-bhAva-NimmAda-cAru-svaM / parikkhivaMtI(!) ya pavaraM cAturaMtayaM / hudo ya hemayasAe samae va vijjA-vikappio huyavabho, gAhio ya mi yA(?A)siM aTThaNha vi jaNINaM pANiM pabhAvatIe, AvAsio ya mi savvoduya. kusuma-judi-bhA-vividhe(?dha)-paribhoga-visaya-sayaNAsaNAiNNe, maNi-rayaNa-kaNaga-pajjaliya-sAlabhaMjiyA-kalie, sabhAva-suNiviTTha-lada-saMThiyaTuMsa-visada-koTaga-visTui-pati-pavirAie, aMto suNiviTTha-surabhi-maNahara-jamala-juvala-gabbhaghare, suvirayita-viyANa-rayaNa-dAmavilasaMta-cAmarA-bhAre, gaMbhIra-pavara-maNahara-geDAgAra-vara-pAyava-bhavaNodare / mANemi ya tattha tAhiM sahio rai-suhaM NalakUbaro iva accharasA-vaMda-majjha-gao / abhiramAmi gamao ya tammi, diyase tAhe(?taha) rayaNoe rayaNa-ppabhA-kadujove / tAsiM ekkamekkA ya me sayaNijjaM uvAgacchai, ahaM vA ekkamekkAya kameNa koDhagaM uvAgacchAmi / uvAgato ya ahaM hemajasAe koDhaga-NivavalaM (?NilayaM) / tattha me sa-radi-puvvA saha parihAsaM tae puTThA-pie ! kadhiM(?dhaM) te esA ati-ugga-teyA pabhAvatI vasaM uvaNoyA ?, kiMci(ca) eyaM puNo puNo mANasavega-kahA karaNaM ? ti / tayA (mA) me bhaNiyaM pahasamANI ya savvaM / mANasavega-rUveNaM vaMcaNAkAra-piyakkhaHNa-varadANa'vasANaM savvaM kameNa parikahei / bhaNai ya evaM me-esA AsIvisa-bhuyaga-vara-vadhU viva ugga-teyA uvAyamAhappa-mahosahi-vaseNaM vasIkayA me / evaM tIe parikahira samANe toseva mai-mAhappavibhiya-maNo abhiramAmi / . tao pabhAyAe rayaNIe uvaNIyaM me pabhAvaIe surabhi-muhadhovaNaM / hemayasAviuvieNa ya pariyaNeNa vividha-kaovayAro daMtadhAvaNa-gahiya-mayaNo NayaNaMjaNasUhAva]-vAsaya-kusuma-samAlabhaNa-paDikammAbharaNa-subhaya-soho suhaM paviharAmi / tAo vi ya. savvAo vi sukaya-paDikamma-sobhAo uvAgayAo mama sagAsaM / aha ya tattha dasa-ppagAresu kappamesu cakkavaTTi-vara-bhoyaNAdo viseseNovaNata-(tA) bhoyaNetara-paribhogA ya, taM jahA - aNigaNeSu tA vara-paTTa-cittaya-coNaMsuya-dugullavara-khoma-aMDaya-poMr3aya-viitta-kalama (1)-malaya-kosejja-kima(mi)bhUda-bahubbhavai-bhaMgiyamiyaromaya-vAragagaMsiya(1)-sUrodaya-vRNNaya vara-vividha-vicitta-rAga-maNahara-sabhAva-saMjaNiya-surabhi-savyoda(du)gAiM vtthaaii| dIvaseharesu (gihesu) ya padI(pAda)vesu 1. kAraNa khaM0 vinA 2. kakkala0 kha0 // 3. vaM bha0 khaM. // 4. vAravagaMtugiya0 khN0||

Page #170
biio aTThakaNNagAlaMbho haMsa-miya-mayUra-kukkuDa-vihi(ha)ya-jAi-triNiviTTha-biMbadhAriNo(?) payai-pajjaliyapuSpha-phala-patta-palabaMkura-palaMbolaMba-sukka[? Da]-dukkaDa-vividhamaNegappagAra-joikkha-pagAsaNa-vidhI sakalA / tuDiaMgesu ya pAyavesu kiM te AliMga-mudiMga-paDaha-duMdubhi-maguMda-daMdi(! huDa). kki-bhaMbha-[ho]raMbha-paNava-pavvaga-bheri-mulla-kiri-karaDaka-DiMDimaka-maruya-dadaraga-saMkhaDamara(?ru) a-maidikacchabhi-sa(su) bosa-patrisaka-duMba(?) tisari(12)ya-vara-vi(pi)rili-kaMsatAsa( la )ya-vegu-vINA-vividha-sa-saMkha-kAhala kharamuhi-muravAdi-pokharAdojja-pavara-nata-vitata-ghaNa-susira-payadi (1) !.. .saMjutta-kaMta-maNahara-avirAma-sahasuti-rasiya-mucchagopu(?NAjutta-gaMdhava-gIta-vAita-suralogANukAri paviyaMbhamANagaMbhIra-ghoso tesu satataM avavi (sthi)do asthi / taha ya kaNaga-maNi-rayaNamaiyaM vadapUrima(1)-pattibhatalaka(?)-vividha-takavidva(tahagavaDa)-somaM (:) kadalika-karoDa ka-kulaka-kaToraya-vayasa-sippipattaga-sirimuMDakuMDa(sirikuMDa-muMDa)-pavarovareya(1)-dhA(vA)raya-kakkha(kaka) ra-yaDaga-kuMbha-kalasaga-haMsigarulA-juvalaya-vAraya-si(mi)ya-vibhava- (haga) khayara-gaMdhava-mihuNAgitI-vividhA bhAyaNavihI bhiMgapAdavesu / [maNiaMgesu ?] taha ya vara mauDa-ke kaTA(?kaMTa)ka kuMDale (la)-tirIDa-bhAdakahurattacchu(?)-gevejja-pavara-keUra-caMdasUramAliyA-tAlakaMThiya-kaNagasuttaya-matthapadabaMdha-saMkhasaMsiyavalaya-mehalAkalAva-pavara-kaMca(cI)dAma-rasaNAvalo-taralapatta--doNAremAliyAlaggacakka cakalatA-morajAla-Ne ura-khikhiNI-kaNagasaMkalovalaMbaNa-cUDAmaNi-tilaga-jAlamA. dIyA sagalA AbharaNa-vihI / kovINesu jA ya imAo juttIo bhavaMti, taM jahA-naliNa-kamala-kuvalayakumuda-vaiTTiyAo, viyailla-malliya-jUhiya-vara-jAya(?i)-kedagi-siMdhuvAra-sahayArabakula-vaTTiyAo ya maruvaka-damaNa-kusa-kAsa-karaMbaga-dadara-malavubbhava-kAvimANa(?)caMcAla(?)-jutti-ja ubhava-NiyavaMdhaNa kaNita() gaMdhamAdaNaga-vaNNava(ga) kAma-kAmavallabhavasaMta-puttivAsa(1)-paharisaNa surabha(bhi) miyamada-gapUramAdao eyAo uDu-suhadumesu sasadA voNAu(?) patteya patteya haricaMdaNaM aNuttaraM gaMdhavaNNaga-vidhisu / 1. kaMkaya kha0 vinA / / 2 vavaTTi0 khaM0 //

Page #171
84 vasudevahiMDo-majjhimakhaDe taha ya madhu-viviThTha(?tta)-mAja-ve(?me)raga-sIdhu-surA-hura(?)-pasaNNa-taya-pattapuppha-phala-sukhaMDAmelaka-caMDasalAgAdi-madirA-vihANAI paramAkattimAI mattagaya-pAdavesu sadAsANA(: saNNA)iM / tatto ya surabhi-pavara-paMcavaNNa-kusuma-NimmANAI siridAma-gaMDasehara-mallagavIhalaga-kaNNapUraga-kaMTheuNamAlahikkaNigAdIyA(?) malla-vihI samAsao IbhAmiya usabha-turaga-Nara-magara-vihaga--vAladiNNa(1) ruru-camara-sarabha-saMbara-kuMjara-vaNalatapaumadala-bhatti-cittA pamoda-pAyavesu pabhUyA / __ sabhAvao(:samAsao) tava(ha) pabhakkhaNNa-pANa-vidhI viittA taM jahA-pajja(pejjA)-jjUsa sasAvaDa(?)-titta-kasAya-dhamma(?aMba-ma)dhura-lavaNa-rasa-vidhANa-paramANagodhu(: dhU)-munbhavA pabhUta-ghatapuNNa-khaMDalaDDua-madhusiri-veDhi-veDhima-kavaDaga-pUrvagasakkara-gula-khaMDa-sakkuli-iga-vara-paTTisa-miyapriya ghoria-perikka-pijja-kosaya-kuvalaya-vara-kamalaNAla-modaya-tilapappaDa-khArakkhabhAlaesakasaNiya(:)-surabhi(?) bhUvaliya(1)-khaDapUraga-psaga-laMbakaNNillagA-'plogavaTTiya-tirasaya-garama(?)-maMDaya-sAlisittha-sevaiya-silogamAdiyA khajja-vihI / taha ya viviha-kalamodaNa mugga-mAsa-saNa(?)sattarasa-dhaNNa-paya-visuddha-mauya-bhoyaNa-surabhi-puMDisAdu-rasa-pakkarAvivitagapatta(?)-ela. pelava-pavara-NAgakesara-sugaMdhi-jIraka-vigavitta(?)-phala-levagga(lavaMga)-di(ti)kaDu-sovacala-vaNaccholADibhigurAivarga(?)-dhANa-saMpaNNa-sUva-kaTThidiga-kaTThilaga(?) gulaya-ma(1vaMsaya-solla-sAlaiya-pippalopsAga-sAgaphala-vaDaya-mariya-kubhaMDaka kAladuma-puppha-vivihaphala-gaNa-pAlagga(kaka)-paDola-vAluMka-bhayAviya(?)-seDadAliya-pagayamAdimAvi-ullaNavidhANasumahabhUtaNayacchimu(?)-mUlaya-surabhi-jaMbIra-pavara-bhariyaya-samagga-Nijjojja(1)NAraMga-pIyapUyaga(gaya)-kadala-ga(ka)ramada-viva(?)-cibhiDa-piMDakhajjUra-bora phaNasaMbajaMbaphala-surabhi-saMjuttA ghaya-madhu-NavaNIta-duddha-(ra)dadhi-sahidA sAkaTTha-sara(?)-vara-vaMjaNovavetA akattimA aNovamA ya bhoyaNa-vidhI viitta(?ttA) cittarasa-pAdavesu / taha ya egasAlaga-dosAlaga-tesAla-catussAlAI vaTTA-taMsA-caturaMsa-NaMdIyAvatta-gabbhaghara-jAlagharaya-pasAva(dha)Na-pa(1)rayAI sadappaNaMjaNa-sitthayasAlA-gAla(?) ttaya-saMpatta-pavara-pAsAda-bhavaNa-bhammiya-sagavakkha-garula-pakkhaga-pecchaghara-vividha-maMDavaka 1.0dIhA ma0 khaM0 // 2.godhasubbha pa0 khN0|| 3. veDha ve0 khN0|| 4.0mAde yA0 khaMvinA // 5. sAvadu0kha0 vinA // 6, 0pelapavara khaM0 vinA // 7. rolAdama khN0|| 8. esu sAla0 kha0 //

Page #172
fara agargAlaMbho 85 jamala-ja (!ju) vala- gabbhaghara-ghavala-samArataNa ke (? ko) TTima - viitta-cittovaveyANi ya gharAI hAkAre / teSu ya vividhAI aMto sayaNAsaNAI bhavaMti taM jahA - sIhAsaNAIM bhAsaNAIM haMsAsaNAIM garulAsaNAI pakkhAsaNAI' kamAsaNAI evaM aNNA ya vividhA satalimovadhANA sarayottANA samittANacAmaro marabhaaM kyArAsAroha (?)vidhI ya sayaNijja - vihI sAsadA pabhUyA ya ghaya madhu - khIrodAmaya-payati- pANiyavidhANANi yasa kramalAI tahiM pabhUyAI / evaM tesu kapa-pAyavesu maNacitovadaNa(?Nada) - paura-pa (va) ra bhogesu piyA-vaMda-sahio amara kumAro iva jahA suhaM paviha rAmi // cha // // iti dhammaseNa-gaNi mahattara- kayAe vasudeva- hiMDIe biio aTThakaNNagA- laMbho NAma pariccheo samatto // 2 // 1. 0NAI disArUvaNAI kamA0 saM0 vinA //

Page #173
taio mehamAlA-laMbho aNNayA ya mayA bhaNiyA hemayasA-pie ! ciMtemi tAva pabhAvaIai vijjAgAhaNovAya / tIe bhaNiyaM- ajjaputta ! sajjA haM gAhedu, kiMtu ghattAmo tAva kiMpi vijjA-puraccaraNa-jogaM AsukAri khettaM ti / mayA bhaNiyA(?yaM)- suyaNu ! kauNi AsukArI vijjA-puraccaraNa-khettAI NavattA Ni vA ? / tIe bhaNiyaM - arahaMta-siddhasAhujaNa NiseviyANuggahiyANi ya / saNNihida sura-vaMtarAI-sura-kANaNAdIyAI uttimamajjhimovamAI bahUNi vijjaa-purccrnn-khettaaii| NavattANi puNa dasa bhavaMti, taM jahA-miyasiraM addA pusto, tiNNi ya puvAI, mUlamassesA hattho cittA ya taha dasa vijjANaM pasatthAI / mayA bhaNiyA(?yaM)-suMdari ! edesiM khetta-NakkhattANaM kataraM kataramukkosayaM ? ti / toe bhaNiyaM-khettANa tAva uttamaM Adiyara-jiNAyataNaM caraNubbheyaM uttara-sura-seviyaM ca NaMdaNavaNaM varujjANaM, NakkhattANaM puNa pUso / tao mayA bhaNiyA hemayasA- pie ! laddhaM khu kayaM bhaveja jai vayaM gaMdaNavaNaM gacchejjAmo / tao mayA merU saNaMdaNavaNo diTTho havejja, piyA ya pabhAvaI ukkosakhitta-gayA suheNa vinAo sAhina tti / tao hemajasAe bhaNiyaM-ajjaputta ! ahamavi NaMdaNavaNUpuI icchAmi tumbhehi sahiyA NaMdaNavaNaM surujjANaM gaMtuM / ciraciMtio mi (me) esa moradho bhAvi NAma ahaM piya-ptahiyA NadaNavaNe ramejja tti / tamo sajjA hAhi"gamaNAe tti| evaM bhaNaMtIe tIe viunvitaM pavara-sura vimANaguNa-rayaNakara-(vi)vidhANa- velaMbayaM mahA-vimANaM / tattha ya tAhiM NavahiM vi jaNIhi sahio kaya-balikammo samArUDho haiN| caliyaM ca caliya-caMcala-dhaya-"vejayaMtI-paDAgA-lolataM, madhura-ghaMTorasaMta-kala-NiNadakaNakaNAlAva-bahuraM (hamahura) gaMbhIra-sussaraM, uttara-disA-muhaM, javeNa taM vimANaM / bho(?co)ppAlaya-ti(?Thi)yasta mahaM darisaMti"piyAo khetta-khettara-pavara-vAsadhara-sihara-harada-mahA-sarita-pavaha-maggAI, beMdi(ti) ya-sidaccha !"pecchIsihi 'do 1. 0vaI vi0 kha0 vinA // 2. kaI Asu0 khaM0 // 3. 0ttANi kha0 // 4. suNaNAdAyAI kha0 vA0vinA / surakAraNAdI0 kha0 // 5. sura khaM0 // 6. vusso khaM0 // 7. surA se0 vA0 // 8. 0vaNe di0 vA0 // 9. 0jjA khaM0 vinA // 10. ciraM khaM0 vinA / / 11. hoha khaM' vinA / / 12. vilaM0 khaM0 vinA // 13. 0ya viyaviyatI kha0 // 14. 0NAlova kha0 // 15. bahusaM vA0 // 16. ppiyAo khaM0 vinA // 17. vAmavara khaM0 / vAsadhara vA0 // 18. pecchAmihi i0 khaM0 // 19. iMdo kha0 vinA //

Page #174
taio mehamAlAlabho 87 - ANAviha kusuma-ladA- vidANa- kappapAdapAiNNo siriNipada - paumadavA (ha)-sa(la) lilasaMDi (Tha) dodarI maNi rayaNa-kUDa ukkara - viyata (ta) - tAlagga vuDa-phuTTamANa- jalada-saMghAdasaMkulo, vimala -vipula-vara - he mai - silA - sahassa - saMghAya sobhidUsiya-siharo, sura- vijjAhara- siddha-gaMdhava - mihuNa-viyairita-sihara - kuhara - kaMdarI, esa samadicchio sAmi ! cullahemavaMta - mahiharo | eto ya imaM vara-paMcavaNNa-maNi-rayaNa- pavara-rataNa - kaNaga- veiya- cauraMsa-samabhUmitalaM, savvodu- surabhi - taru- kappapAyava-pavara-bhairiya-sobhaM, rohidAe rohitaMsAe ya dosu vi mahA-NadIsu pauma vara-veiyA- maMDiyAsu pavibhatta kaMta-sImaM, paramekka- gAudUsiya-paliyAu-yuga-pavara-pura- sarisa-para-mihuNa-seviya - sAsaya suhANubhAvaM evaM hemavayaM hemavaNNaM samadicchitaM vAsaM / pecchaha ya imaM vaNNaM hemamayaM hemasilA - sahassa-kiraNuvvaraMta pariraMjiya-NahayalAbhogaM kUDagaNa-virAiyaM paraM du-joyaNa-sadamusiyaM vimala - mahA-paumaddaha- salila suviulataraMga-bhaMgAula-jalaM jalaM vara- kappapAyavAiNNa-maNaharaM, kuira-ghara - bhAsuro dera- Niruddha-sajalajala para - NiNAidaM, avisesita * sodAmaNi- kiraNa-kaNaga-silA - sahassa- mAhappa - bhAsiyaM, samahura-kuharaMtara saM caraMta suramihuNa-siddha-gaMvva-muya (13) da-gAyaMta-sIhara(?) - NiNAdaM, evaM samaticchio si sAmi ! mahAhimavaMta mahidharaM / edaM ca pi (pe)ccha taNu-pavaNa-caliya- araviMda surabhiya-kaka sAruNita- savva-disaM, cAmakara - rayaNa- pariphuraMta maNi-sakala-maMDiya- disA-vilasaMta- kappataru - so haM, hari-harikaMtAsu mahAnadI 'suhA- pari(vi) bhAiyaM, savva- rayaNa-maNi- khaiya-bhUmibhoguccaraMta-ramaNijjasobhaM, saNNihida- savva-ritu-chakkaM, 'du-gAuduccehiM ya Nara - mihuNebhaM ( bhiM) du-guNapali uvama-dvitIe suviyariyaM, rammaM, sura-loga- samANubhAvaM etaM te harivaMsa-dIva - puvvapurisAgaraM (1) harivarisaM samaticchidaM ti / pecchaya pivu ( ! hu) yaccha ! ya ( ? ) viya-tavaNijja sacchamaM (?) cAtu-joyaNasaiMtamUsiya- mUlamAla - siharaM, siharesu viNijaya sayala-3 la - joisaya-padhaM, ravi-sasi - vappAlai1. sira khaM0 // 2. hema hema silA0 khaM0 // 3. biyArita khaM0 vinA // 4. suravitara khaM 0 vinA // 5. sariya khaM0 vinA / / 6. rohiDIe roditaMtAeM khe0 vinA // 7. 0vaNasamAhicchi0 khaM0 // 8. maNahara khaM0 // 9. bhAsaro0 khaM0 // 10. caMdubhA pari0 khaM / casuhA0 vA0 // 11. tami0 saM0vA0vinA 12. dugAu0 vA0 // 13: peccha papi paTTaya vi saM 0 vinA // 14. satastasiyattalamAla khaM0 vA0 vinA // ka0 15. 0la viva khaM0 /

Page #175
vasudevahiMDI - majjhimakhaDe sihara vivaraMtara - saMcaraMta khatta-kaMti - dippaMta-paMti maNi-ragma-vimANa saMkulaM, tavaNijjamayUha-la[? dA]-jAla-paripelliya - ma ( jha ) laMta ravi-kiraNa-pasaraM, cala-tila - kappapAdavapavaNa-parka pitA bharaNa maNamo (ma) Norasiya- jaladaga- juttaM, mukka huMkAra-phuDiya-ravora saMtagaMbhIra-thaNiya- giri-bhijnamANa - pallavtha - jalagharaM, kaNaga-guhA- muhai- sahassa- saMghAya pasiujjhara - palaMba laMvaMta sobhiyaM, jala- Nivaha palaMtacuja cugo (1) - rasitaM chiNNa- NimmUla-kaDagapa-bhAra- paDiya - phuDa-khuDiya- lagga- kappapAyava- Nimuddha muddha-papphuriya kusuma-saMghAya - dhUli dhUsaraM, sura-satuha ( matUha) - dehasiriM (?) pitra vitta - daTThavva-sodhaM ( ? bhaM), evaM kamalaccha ! peccha, tigiMchi -harada-parimaMDiya- siharaM, NisahaM NAma mahA-mahidharaM / " 88 mayA ya pucchiyAo piyAo kinnu khalu ettha saNihido sayaM surapAho ? nao imo va ( (e) rAvaNa - kaNNa-tAla-ghaNa- NiNada-saha- samuccariya NissA ( ( sa ) - No, paDisuA - sada-ganbhiNo, gahira - sura- duMdubhi - NiNAdo, sUsara - bahura (?) - mAsalio (?) ya mahuro sudi-visaya-haro gaMva vo suNijjai / tAsu bhaNiya - piyadaMsaNa 1 [Na ] esa duMdubhi- NiNAdo gIya-sado vA / esa hu visama-pahAgadANaM jala-pava hojjharANaM, giri - viyaDa-kairaDa taDi-phiDiya-tappaDibhijjhamANe ga ya jaladharANaM, kappa humANa ya pavaNa - parighaTTiyA suti-visaya haro sadotti / diTTaM ca me tattha accherayaM jA Nisabha-miharovAraM maticchamANANaM haricaMdaNa - kappapAyava- pabhAva-pariNiggao AsaNNagado vi diNagaro sapti vva sautalo paDibhAyai / tammiya samaticchide mahivare, dAiti ya me piyAo devakuruM devaloga-sarisANu pAvaM, peti (! beMti) ya - pitu ( hu ) yaccha ! peccha edaM, NANA-mANa-kaNa rayaNa-vara kappapAyavAiNa-mahitalaM, pavara - surabhavaNa-sarisa-gehA kArataru virAiyaM, kaMcaNaga selavara-hara-maM DeyaM sIo-i-jalIulaM, tiguNa-paliyAyu- gharAkaM, ti-gA udussedha viggaha, sudeha-suramihuNa- sarisa ra mihuNa- NiseviodAra- sedA-suhiya-paura-pavaropeM bhogamati-ramma- rayaNa-vararayaNa-sAmali- vimala - mahuma-surabhavaNa-virAiyaM / taM ca damANIhiM cetra paNio haMpeccha peccha tAva ajjaputta ! esa so sayala tihuyaNa-mANakhaMbho uDDhama ho- tiriyaM ca 1. kaMta khaM0 2. mudA khaM0 vinA // / 3. rakA su0 khaM0 vA0 // 4. 0 yaM dasaNa khaM0 vinA // 50Da DiphiDi tappa0 abhiccha0 khaM0 vinA / / 7. picchavaccha peccha padaM khaM0 vinA // 8. jAlA 0 khaM* vinA // 9. savA khaM0 vinA / / 10. varovi bhoga0 khaM0 // vA0vinA / raccho su0 khaM0 vinA / / 6.

Page #176
tai o mehamAlA laMbho surabhavaNa-gati (1) NarAdosu tisu ca logesu joga-saMgato* gato mahidharANaM paraM pamANe purato aviriM(1) ca maMdaragiri palokkati; jo bhumo-gaya-bhaddasAla-vaNa-virAjita-peDhabaMdho--somaNasa- vijuSpabha gaMdhamAdaNa-mAravaMta-vakkhAragiri-varuttama - sarasa(1 sIA)sIodaka-NadIsu ya makvaDa(khaMDa)-pavibhadda(tta)-bhadasAla-vaNAyAma (1) punvAvara. tisAmu-patteyaM bAvosa-sahassa-joyaNa-maNNitthu(?NNiviTTha)ttara-dAhiNeNa ya adra-tiyajoyaNa joyaNa-sata-vikkhaMbhaM caduhi - yAsa-joyaNaMtara-giri-sanniviTTa-jiNa-bhavaNaM, paNNAsAyAma- paNuvIsa-vikkhaMbha-ca tAsa-joyaNaM / cau vi disi [sa] patteyaM pavarapukkharaNi-cadukkaM joyaga-sadAyAma-vikkhaMbhaM bahu- majjha-'"desAsanna- suNiviTa-rataNapAsAda-catukkaM, paMca joyaNa-sadUsita -"ggeyaNerita(?) -sakka-saMtiya-vAyacIsANaM ca pavAhaNa-pariggahatara- "jiNAyataro (Na)maMtaragayaM; paMca-joyaNa-saducca-rataNa-vaNakUDa-diggayAvAsa-sobhita-pamadavaNaM; paMca-joyaNa-satArabhita-NaMdaNavaNaM; paMca-joyaNasatAyAma-vikkhaMbha-dhArakaM ya hema"-jiNa-bhavaNaM, sakkIsANa-pukkharaNi-vihAra-puvvapamANa-paMca-joyaNa-sadUsiyaMtarAlagga-rataNa-vara-kUDa, aTTha-suNiviTTha-sobhiya-disA-devi". bhavaNa-ta-kUDA vedeiyAmala-virAjitA; bAsaTThi-joyaNa-sahasta-paMcasayamaviya(:)samArUDhaM somaNasa-vaNaM maNohara gaMdaNa-sarisa-jiNa-bhavaNa-"pokkharaNi-suresa-pAsAdakUDa-virahi( rAi)ta-pauma-vara-vedigAmalaM; bAhira-vaNa-saMDa-maMDita-viittai bhUmi-bhAgAto, tao chattIsa-joyaNa-sahassa-virUDha-giri-sihara-saMThiyaM paMDagavaNaM pauma-vara-vedikAbaddhaM, suvisuddhatare -jiNa-bhavaNa-pukkharaNi-surida-juvala-pAsAda-somita paMDumati-baMbhutta)kaMbalasilAmala hemamatiramma-pavara-patteya-mANappamANa--paMca-joyaNe-sadAyAma-ruMda-pramANapaMca-dhaNu-seMdUsiya--siharagaya-jiNava bhiseya--sIhAsaNa-kaNaga-silA-majjhasaMThida--guNajoyaNa-vibhUsiya-mUla-sahara jiNa-bhavaNa-mukaya parivAraM; puNa kosAyAmar3ha-savuppamA 1. NAra0 khaM0 vinA / / 2. to mahi0 kha0 vinA0 // 3. 0Na khaM0 // 4. puravo khaM0 vA0 vinA // 5. ahakkha0 kha0 vA. vinA0 // 6. vaNuvIsaM khaM0 vinA // 7. cautthatIsa kha0 // 8. disa khaM0 / / 9. vaDukka khaM0 // 10. majjhadehasAsata khaM0 vA0 vinA0 // 11. geyaNerita khaM0 vinA // 12. jiNeya0 vA. vinA // 13. heva khaM. / hemva khaM0 vinA // 14. bhaveNa khaM0 // 15. pukkha. khaM0 // 16. viita khaM0 vinA // 17. raNa ji0 kha0 // 18. paMDumatipaMDuramatittarattakaMbala0 khaM0 vinA // 19. 0NAyAma vA0 / joyaNayAma0 kha0 vA0 vinA0 / / 20. sahasiya khaM0 vA. vinA / / 21. 0raya ji. khaM0 vA. vinA // 22. 0varAtibheya khaM0 vinA // 23, saMvida kha0 vA0 // 24. 0maTTharuduppa khaM0 // 12

Page #177
vasudevahiMDI-majjhimakhaMDe yANadesUNa (1)-kosamasita-viitta-sobhA-bhAsita-telokka-maMDalo, joyaNa-sahassamahimogADha-vara-vaharamayAdho-bho(1 bhA)ga-viggaho, NavaNauti-joyaNa-sahassU-sitaisiharo, cattAlIsAyaga(?)-siddhAyataNa-cUlo, heTThA dasa-joyaNa-sahassa-vitthAradhArI, ekkatIsa-joyaNa-sahassAiM chacca tevIse(1) joyaNa-sae pariraeNaM kamaso ya vikkhaMbha-parira(1 NA)ho tti paricchedamANo uvarivari gopuccha-mahiMdaddhayAkArussedhadhArI, ega-joyaNa-sahassaM sihara-tale AyAma-vikkhaMmeNaM, tiNNi-joyaNa-sahasse bAvaTa joyaNa-sayaM ekkaM kiMci visesAhiyaM uvari-taLe parikkheva-dhAro, jo ya dharaNitalogADhaM kaMDa heTima-paricchede dasa-lo(? jo)yaNa-sahassAI Naudi ca joyaNAI AyAmavikkhaMmeNa, ekattIsaM joyaNa-sahassAI Nava-joyaNa-sayAI dasajoyaNAI tammi(1 tiNNi) ya ekkArasa-bhAgo joyaNa-sahassa-pariraeNaM, pauma-varavejhyAmala-viula-bAhira-vaNasaMDa-maMDiyAbhirAmo, du-mehalA-parikkhitto, vividha-maNirayaNa-kaNaga-saMghAya-sobhidussedha-viggaho, sagga-(? vva)soga-vIsAmo, gahira-guhA-muha-sahassa-vara-vivara-pasariyavimala-salila-va(?polaMbojmarama(?)raMta-kaMta-pheNa-dRhAsa-Nivaho, jo pahasaMto(? sati) iva dara-vivara-vi(1 va)daNa-saMvi(! Thi)ya- pAliya(1)-maNi-rayaNa-kiraNa-paripphuriyadasaNa-paMtIhiM, avalogeti va pavara-pavikasita-kamala-vipulaNayaNehiM disAvadhu-muhAI, jaMbhA-yadi va kaNageguhA-muha-sahassehiM vimala-jala-jIhadohara-phuraMta-maNi-daMturehi, NIsasati va guhA-muha-catta-sItala-surabhi-kusuma-va(vA) sita-calita-mAruta-vimukkaphukAra-karaNa-NivahehiM, gaccadi [va] pavaNa-pacaliya-kappalayA-viyANa-cala-kisalaya. Sgga-hatthehi; gAyati va surabhi-kusuma-madhu-sahiya matta-madhukara-bhamara-Ni guMjaMta-bahalakala-viruya-NissaNehiM, vajjati va kuhara-ramamANa-jaladhara-NiNAda-gaMbhIra-NissaNehiM, gajjadi va muiya-diggaya-ADaMbara-devaduMdubhi-ravehiM, pukAreti va sArasa-mayUra-kalahaMsakoMca-kokila-kAdaMbukkosa-rasitehiM, savva-guNa-samuiyAgata-saNNihiya-savva-ritu-sAro sayala-mahiyale, sa[va]-loka-NAbhi-bhUo, NAbhisuyA(? o) iva savva-NarAmarANaM mahidharANaM paraM pamANaM gao, saddhiM muNigaNa-deva-dANava-Nisevio, si[ya]-kamala-jAlasurabhi-pukkhariNi-maMDiodAra-sassirIo, sakkosANa-mahAsura-vihAra-pavara-pAsade(1sAda)vividha-jiNa-bhavaNa-saMkulo, surabhi totala-kappapAyava kusuma saMchaNNa-lacchipatthita-gosIsa-dumAkula-NitaMbo, pajjali usavi(!hi)-jalaMta-maNi-kiraNa-raMjiya-simisi misimeMta-dippaMta-mahaMda-dasa-disA-cakko, esa maMdage giri-varo tti / 1.08padesaNa khaM0 // 2. sata khaM0 vinA // 3, joyaNa dharaNi0 khaM0 vinA // 4. paripAliya khaM0 vinA // 5. muhAuha saha0 kha0 vinA // 6. nikujaMta khaM0 //

Page #178
taio meddamAlAlabho 2 eyaM ca caliya-kappapAyava kusuma- samubbhUya surabhi-rayAmoda- mAruyAiddha-sugaMdha-gaMdhu drumAda-savva-disaM, ta (na?) traya-pavaNa- payaliyAbharaNa-muhadu (?lu) dAma-maNamaNAryaMta kaMta-thiragahira-sadda-samuccariya-bhAsuraM 'samabhileMta-turiya- sura-jaNa jANa-vimANovaraMta-rebhaMta-laliyakuMDala-mauDa-makulohasaMta-saMsatta-kiraNa-bhAsura - mahAsurotaraNa - jaNiya - gaMbhIra-kalakalArAva- rasiya, suira - suMdarI - jaNa ramaNa-kata karaNa-gamaNa-vi (Ni) raMtara-saMcalaMta - pala liyapakkI liya-madaNa-jaNiya-ghaNa ramaNa-visaya-vilasaMtaM, ' vAdi ( da ) basa - khitta calidu (1da)calaca liya-saya- mehala - kaLAva - ka ( va 2 ) re - rasaNA-gUpurorasita - hasiya-bhAva-gIta-vAiyaNaccaMta -a ( ? A) doja - rava - bahala - ghaNa - [ tha? ]Niya- duMdubhi NiNAda-vaMsora saMta- kalakalabahala - kalAghAya-madhura-maNahara - vipula-ma (vi) lekhalorasita -bhAsuraM, rabhasovadaMta suravatirAvaNa - kuviya diggaya-citta-baddha-pa i-patiku ( ka ) ra-pasara - pellaNa - ADaMbara - jalada - NissaMgajiya-gaMbhIra- guLaguLArAva- viuLa - Nippasara - pUriyaM, dariya-asaha- NisANa (?) -vasaha-Dha (Dhe)kkiya-sIbhara-sadda-samuccariya(?) tariya - pairimuTTha-pavara - suragu(ga)Na-vimukka mekkA [ra] vukkAra- jayajaya-saha- Ninbhara - disA cakkaM, eyaM taM NaMdaNavaNayaM ti / iya dAeMtINa ceva tAsi uvatiaM (oyaribhaH) vimANa-rataNaM NaMdaNavaNa-manayArammi | tamo avatiSNo hUM saha- piyAhiM vimANAo tattha ya NaMdaNavaNa-saMNividvehiM jiNAyataNehiM sura-vadhu -sukaya- pupphovayAra- kaliehiM savva-rayaNamaehiM, appANaM jiNapaiDimANaM abhigamaNa-vaMdaNa - NamaMsaNeNaM sumaNasaM karedUNaM / tabha pacchA parama-muiehiM sura- midhuNehiM pecchijja mANaM ( No) piyAvaMda - majjha-gabho, tAsi bhUsaNa-NiNAda-saMgharsa - paNavaMta (ra) - sura-vadhUNaM jUgathUNaM (?) piva kareMto, NaMdaNavaNAbhigamaNa- sarisa-kaya- veso, vibhiuttamAbharaNa-vasaNa-vizleSaNa- kusumamAlA- virAio, saMtANaya-taru- pavara-pArijAtaya- kusuma mAlAvirAio, NaMdaNavaNe amara-pati vva varaccharAsamaggo abhiramiu [pavatto ] / aze imaM ti pailaTThataraM imamimaM ti jiNAya (jaNiya ?) - vayaNa - salAha (hA?)-[ha]risajaNiya-rata (!ma)Niva (ja) Na- Nittasida[ha] dRTThalaTTha- vitaNha-pavikasiya-cadura-cala-loya-(la)-lo yaNo, surabhi-kusuma- kappalatA- rayaNa-kaNaga- jAla- vivaraMta gharesu saMcaraMto, suradasuhAsevaNAbhitatto abhiramAmi NaMdaNavaNe amarama (va) i ceva / emeva aMtaraphA Asi(!)vAdivisa khaM0 // / 3. parisuddha khaM0 vinA // 4. uvatitA khaM0 vA0 vinA // 6. saMghaMsaeNa0 vA0 / / 7. jUgathaNa 0 ra miThaM haM khaM0 // 10. palavaddhataraM imaM mamaM khaM0 9. // 1. bhAsaraM khaM0 // / 2 vi0 khaM0 / / 5. paDimaraNaM khaM0 // 8. viyAbhi0 saM0 / / vibhUnA // 11. nisadaTTha0 khaM0 vA0 91

Page #179
vasudevahiDI-majjhimakhaDe tammi samae ullareMti ya me piyAo kusumucca[ya]-lAga-loyaNAo surabhi-kusuma-layA"viyANAi-[ga]da-dayidA-kara-kamalAkaDDhi uyaya-kusuma-bharotAsi(1)-karatala-phArisa-vaseNa kusuma-kesara-romaMca-kaMcuyaM pi[va] vahaMti, mahadumA sarahasa-giha(hi)dA(?do)vahidakusuma-ptamobhaTThA puNaravi-vimukka-dhuta-kisalayagga-cala-lova(hala)-vevirou sadevaNAu(:) vva uNNamaMti kappapAyava-latAu, pahaNaMti ya kusumehi paropparaM kA yi(vi) sappahAsAu, mAleti ya aNNoNaM kisalaya-loleMta-kaNNAu, kaNaga-taru-saMbhavehi maNaharagaMdha(dhu)ciraMta-sumaehiM mAleti mamaM pi puNo accharasAu kuveraM va / evaM tattha ciraM mabhiramiUNaM alikula-haliu(laha) lidAu pavara-kappadumaMtaresu tAhe bhaNaMti mama-ajjaputta ! mAvAseha idANiM / tato tAsiM aNumaeNaM AvAsimo haM jANusseha-pamANametta-kusumovakA(zyA)ra-kalimo(?e) palaMvaMta-laMbaMta-surabhi-kusuma-hatthaya-pavadhara-ppayA(1)bhirAme, vara-paumarAga-maNi-sayaNa-saMkula-kusuma-kacchuraNa-bhAra-gaMbhIra-bhAsare, pavarakappa-pAyava-latA-jAla-surabhi-gharae / tao kaesu ya majjaNAdIsu samvovayAresu, payAvitappayatassa (6) me tAhe mattaMkaya-pAyava-kusuma-layA-phala-galiya-surabhi-mayaraMdasaMbhavaM, amada-rasa-sama-rasaM, parama-sAdu-sItalaM, vimala maNi-silAtala-kUDa-bhAyaNAvAsiyaM, surabhi-kusuma-vAsaM, paumarAga-maNi-salAgA-sarisa-ppabha, pArAvata-NayaNa-sasarudhira-guMjaddha-rAga-baMdhujovepa( ! ya)-jAsumaNa-asoga-kusuma-roga-sarisamullasiya-teyamaMDalaM, deva-madhuM NAma amaya tiya-loga-vikkhAyaM taM me uvaNIyaM piyaasu| taM ca maragaya-maNi-bhAyaNesu lavali-lavaMgoLya-(1)baula-nIluppala-gaMdha-gambhiNesu piyA-sahio madamadaNaM pemma-pINaNaM NayaNa-maNa-tudvi-vaddhaNaM pIyaraM(piyayaraM !) icchAe nighoTTemANo viharAmi / "paura-varovabhogo ya abhiramaMto suha-sAgarAvagADho gayaM pi kAlaM na yA[NA]mi / ___ evaM abhiramiUNa ya kiMci kAlaM tao bhaNiyaM hemayasAe ajjaputta ! mama do mahAvijjAo havaMti / te jahA - gorI mahApaNNattI ya / tAsiM kayarAe dikvijau pabhAvaI ? / mayA bhaNiyaM-pabhAvaI ceva jANiyA etya / pabhAvatIe bhaNiyaM-puSvapariciyA me mahApaNNato, taM ceva sAhissaM ti / tI dikkhiyA pabhAvaI paNNattipuracaraNeNaM / / kaya-maMgalovayAraM pUeUNa NAgarAyaM ti (1) satta-rattovavAsa-gahiya 1. viyANaidayidA kha0 // 2. phasi kha0 vinA // 3. sadevaNau kha0 vA0 vinA // 4. parae khaM0 vinA / / 5. 0vajuyAsu0 kha0vA0vinA / / 6. robhAga khaM0 // 7 paura-parottabhogo kha0 vA. vinA //

Page #180
taio mehamAlAlaMbho 93 NiyamA avagADhA pabhUya - phulla-kamala-maula-mAliyaM avarAiyaM NAma pukasvariNi / tattha ya ura-sthAha-jale laMbiya bhuya - juyalA paryaMpati (?) saMgahiya-mudrayAe paDimovayA NikkaMpA acchati bhagavatiM paNNatti javayaMtI avasara (?) toyammi / tato egaMta saMpattI u bhai ya mamaM hemayasA - ajjaputta ! saMpayaM bhAragha - vijjAharANaM visama-kAla-khetANubhAveNa dharaNa - NAgarAya - sAvayAseNaM taNNiogeNa ya mahAvijjAo mahadA kasa vidhu / ? 5) raccaraNesu cireNa sijyaMti / jassa puNa dukkha sAdhaNijjAsu painbudiTThAsa uttama-puriso tumaM aNNo vA cakkhu-pahaM uveti, tao kALeNa ceva vijjA-siddhI hoi / pabhAvatIe puNa tuha saNNihi (ya) tasseva bhaTThauchiTTayA tao viseseNaM dukkhasAdhaNijjA imA vijjA, taM jai se idANiM vigdharUvAI Na uppajjaMti Na bhajati ca tesu tau satta-rattAikkame tuha daMsaNeNaM khettANubhAveNa ya avassaM sijjhadi bhagavatI paNNattI / Na ya etIe paJcakkhaM amhaM keNaI daMsaNaM dAyavvaM egAgiNI ya sAdhedavvA, eaisa se uvayAro ttitIe kahiyaM / citemi-aho ! dukkaraM mahAvinAo sAdhiu~, jaM rAyasuyAsu vi bahujaNa - samuiyAsu egAgiNIsu araNNe vijjA sAdhaNaM karaNijjaM ti / K tato haM tIe vidhavAya bhIrU vaccha- Nihitae (?)Na ciMtayAmi citemi ya kaha NAma puNo pabhAvaI siddha vijjA dIsejjati / tato aigate tammi divase samaticchiyAe bhaNiyAu me piyAo - Natthi meghItI ( ghitI) / Agaccha[gha], pecchAmo tAva pabhAvaI dUrAu gummaMtara - NilukkAI / tao bhaNiyaM me piyAhi eha halA ! ( A ) gacchAmo, Natthi ghiI ajjaputassa taM suhayaM (A) gacchAmo apecchamANassa / o gayANi mo pukkharaNi-padesaM vi (Thi) yANi maM ( ?mo) ekkao kappadumalatA-jAlaMtara-gayAi~ pecchaNAI, pecchAmo ya pabhAva dhAnu (?) - rakkhasa-pisAyAughAla(!Na) - tribhIsiyA-veDhiyaM jaNe ( ? )Na pADijamANovarima- dehaM (?) thoyu (!vu)Na-jo kidhavaNa (?)-nibbuDDatiNAso (?) / pecchAmo ya egaMte vijjAgharaM khagga-kheDayapANi atIva-paDirUvaM latA - viyANa-vivaraMtara-ThiyaM / taM ca daTThUNaM bhaNiyaM hemajasAe - ajjaputta ! esa vijjAgharo mayA diTTha-puvvo / jaMbuddIvaga- bharade vejja (1ya) - 9 1. samattI vA0 // 2. puvvAdiTThAsu khaM0 vinA // 3 pasu khaM0 vA0 vinA // / 4. sijjhati khaM 0 vinA // 5 esese vA0 / esepte khaM0 vA0 vinA // 6 gatammi khaM0 // 7. taccha khaM0 vinA // tiM khaM0 // 8.

Page #181
94 vasudevahiMDI-majjhima khaMDe iduttara- seDhIe cilAyavaddhaNaM NAma vijjAghara - vara - Nagara, tattha meharadho nAma vijjAhara-rAyA / tassa aMsumAliNI - devIai esa putto ghaNaradho NAma, bhagiNI ya se kaNNA ruvavaI vijjAhara loga - vikkhAyA meghamAlA NAma / eso sunijjaiNiyasavalavayassa (?) isthi(?) sabhAeNaM asattA ( Asato) u jo haNaNe havejjA va (1) / tao dehi tAva mama jAyitaM bhagavatiM mahAgoriM jA se durAyArassa dappa-pasamaNaM karemi tti / tIe ya taha tti paDivannaM / tao ArAhiyA ubaTTiyA ya mahAgorI / tIe saMdiTThAe avavaTThio (? uvaTThio) ahaM mahAgorIe / gahiyANi ya me sippa - vijjAvigapiyAI khagga-kheDayAI / uddhA [i] UNa ya mayA AkArio re re durAyAra ! ku - vijAdhara ! esa me viTTho bhAriyAe meM uvasaggaM karemANo / ehi ito mamatteNa (? sasatteNa) jAva sikkhaM uvadisAmiti / 4 tao so AkArio samANo mamaM daTThUNaM vidvAmAsI (?) maIMdo iva mamaMteNa (? sasatteNa) parAvatto avadhAvibho ya me sapasihutto, "vAhio ya teNa puvvatara mama adasi - kusuma - maNahara - sAmalo khaggo / mayAya taM kheDaeNaM vaMceUNaM mahao avasavvaM khaggeNa Naha-purogamaNeNa / teNa ya dudhA-kao paDihao mao mo( 1 mao) iva mahidale phuraphura to / cheya-ppahara-paDituTThehiM aMtaddhiehiM jakrakhehiM mukkA moriMkusuma-vuTThI / taM ca kalevaraM khaNeNa tatto avahiyaM jakkhehiM / " avagayA pabhAvaIe takkhaNaM ceva uvasaggA' samIve cciya ThiyA / salilaM Ayapi pabhAvarti avasariUNaM, tao gao haM hemayasAdiyANaM sagAsaM ti / tao jayAvio haM piyAhiM / aNaha- sarIraM ca mamaM daTThUNaM parituTThAo bhati ya me piyAo - ajjaputta ! hio dANi tumbhehiM esa balavaga - vijjAharo, eyassa puNa eka vaiyo AtA maMdaradevo NAma parama-siddha-vijjo vijjAghara loga-balavago piuNA samAruhiya-mauDo vijjAhara-cakkavaTTittaNassa kae NaM kilissai / iyANi tassa pAsAo appA savvAdareNa rakkhiyantro te, aNNesi ca tappakkhiyANaM ti / tadA mayA bhaNiyAo - suyaNu ! Na me pAyaeIito bhayamatthi, ao vIsattho jahAsuhaM abhiramAmi / 1. asumAlie khaM0 vA0 vinA // 2. sabbhA0 pAThastruTita AbhAti / 4. jIvitaM khaM0 // 5. khaM0 vinA / / 7. vIhio khaM0 vinA // sabhIve khaM0 vA0 vinA // 8. saM0 vinA // / 3. atrAntare kiyazcit uTThAUNa khaM* vinA // / 6. viddhAmobhI vaMdheUNaM khaM0 // 9. sabhAve khaM0 vA0 /

Page #182
tabhI mehamAlAlaMbho tao gaesu ya dosu diyahesu ya [ta]tiya diNe dara-pariNate ahaM piyA - sahio NaMdaNavaNe suravaro iva viyaramANo kameNa paviTThoM haM ekkaM savva- rataNAmayaM suravaraghe (pe) cchA ghara - maMDavaM, viitti (? tta) - surabhi rattA soya-samuTThiya- vividha sukrnn-saalbhNjiyaakliyN| pecchAmi taittha egA (?) sAlabhaMjiyaM paDipuNNa-suyAta- savvaMga- suMdara giM, suMdarasukumAla sucAru - sukaraNa-Na-jahaNa-vadaNa-kara-caraNa- kaliye, Isi - daMsiya-ramaNijjadayita-daisaNAghara, sukaraNa- vara-vAma-hattha-kaya-kaDikhaMbhayaM, salIla-ThANa-dvirti, Isi - pasArieNaya dAhiNa hattheNa kaNamaya- saNAla - gaiiya-pavara-paMkaya - hatthaM, sAcIkaya(vi) - tiriccha- balAyaNaddha-gaya-laliya- loyaNaM, aMka (? ja ) Na- pasanna -dIhara-laliya- loyaNAvaMga, egullA liya-bhuma-ladA-cchi-pavara-kaNaTThi (!nINi) yaM savva - lakkhaNovaveyaM, maNikuMDala- kaNaga-keyUra-hAra-vaira-valaya- mehalA kalAva - kalara saNakhikhiNI- jAla-maMDiyaM / kiM bahuNA, paccakkhaM amara - vilAsiNiva taM sAlabhaMjiyaM pecchAmi / taM ca taggaya-maNo pagariseNaM atIva pecchamANo Na tippAmi saha piyAsu / ciMtemi ya - aho ! imIe sAlabhaMjiyAe uttamaM rUvaM / jai NAma eriseNa AgAra - bhAva- parovagAreNaM kAi itthiyA bhavejjA, tato tI karaNaM appANaM paricacaNaM avaMcio bhavejjAmi / se (? sa) sati va hasati va viSphurati va saijjIvA iva uvedi hidayarasa, kAma- sarAgabhUmI radi vva NayaNa-cchaNabhUyA - evaM ca ahaM taM NijjhAyAmi / bhaNiyaM ca tattha hemayasAe - ajjaputa ! piyA esA sAlabhaMjiyA atIva te a (e) ttha ajjhovavaNNaM lakkhemi / mayA bhaNiyApie ! atIva me vallabhA esA / jANAmi NaM jai se pAsAu svaNamavi vi ubhejjAmi / tao tIe pahasiUNa bhaNiyaM -- piyayama ! sutaM mayA guru-sagAsa imaM rahassaM-jA kira vijjAdharI bhaTTa - vijjA puraccaraNaM paDivajjai, tIe phira jo bhattAro saccI bhavisso vA so kira savva-kaNagamaIe sAlabhaMjiyAe sulakkhaNAe pariNAvijaI, tIe ya saha ega-sayaNe ekka ratti sapaDimuho subai, to bitiya divase taM caiva sAlabhaMjiyaM gaheUNaM tIse puraccaraNa- paDivaNNAe mahilAe darisAva (saNaM) deti tao takkhaNAdeva tIe vijjA-siddhI hoi / tao mayA kiM tAva paDihAsa kare i ( ? si) uyAhu saccaM jeva vadaMti (dasi ) ? / tIe bhaNiyaM - ajja - putta ! saccameyaM ti / tao mayA pattiyaMteNa bhaNiyA u- - pie ! kahe ( ? re ) ha me eie saha viyAhaM, sijjhatu piyAe pabhAvaIe vijjAu tti / tao tAsi NimmiyaM ' evaM kIrau' tti | " bhaNiyaM -suyaNu ! , 1. taM khaM0 // / 2. vaNa khaM0 vA0 vinA // / 3. daMsaNA0 vA0 // 4. dharaNa khaM* vinA // / 5. sajhiyA khaM0 vinA / / 6. tikha0 / te khaM0 vA0 vinA // 95

Page #183
vasudevahiMDI majjhimakhaMDe I 2 tabhI samAvajjiyaM ( yA ) caiva savva rayaNAmaI uvakasiyA (Ni) me ' cAduraMtaya ( ? yA ) veI / vijjA - viubvio ya hemayasAe bahudo ( pahUdo ) hudai ho / patti yaM kappapAyava - 'pasUyAu lAjalIu / kayaM kaNNa-paDikammA ya sAlabhaMjiyA moiyA sadvANAdo, kaya- kotuya-maMgalA uvaNIyA me yAsu ( ? ) sagAsaM / tao majjhavi kaya-karaNijjassa ujju- karabaddha kaMkaNassa kayaM varANurUva paDikammaM / NavaraM ca hemayasAe se NaM ga ( ? gA ) hiyA me sakamale ceva dAhiNe hatthe, payAhiNIkao ya me pAvago / tato haM tIe sahio sAradiye caMdo iva kaMti - sahio puNNa-maMDalo Nivesio ( haM ) piyAhi rayaNujjIvitakappaduma- latA - jAla-parigae gabhai-sayaNijje / saMpatte ya paosa-kAle sAlabhaMjiyA - sahio NidaM bahu-maNNamANo Nuvanno haM parama-suha - phAsa - kalie sayaNa- tale / bhaNai ya me hemayasA - piyadama ! dukkhaM ca suhaM ca ajja ekka-rAI kaDhiNA vi NAma esA sAlabhaMjiyA tummehiM saMsahiyavvA ekka-sayaNe aparaMmuhA, pabhAvai-kAraNANuvattIya -- tti vottUNa avasariya (yA) egaMte / tabho tattha bhaNiya ' vijjumaIe - aho ! ajjaputtassa pabhAvaI piyA, ji - ( 1 jI ) e kaeNaM imaM kaDhiNaM pi NAma sAlabhaMjiya sukumAla - suho io ekkasayaNe vi sahati nti / tamo tattha suvegAe bhaNiyaM ---bahiraM (1) puvva - siddhU ciya vijjaM pabhAvatIe dAuM sayameva ajjaputreNa saha suvaMtI Na ya eyaM sAlabhaMjiya visati tti / loga suMdarIe bhaNiyaM- ghaNNA hu sAlabhaMjiyA jA ajjaputta abhAva ( aNAya) - sattA sajIvA iva ratiM vedayati / suraMbhAe bhaNiyaM - saccaM khu sA sAlabhaMjiyA ceva jA ajjaputta-aMkArovaNe ubbhiUNa pulaga-romaMciya-gattA Na kAmAurA jAyA / evaM sesAu vi hu paribhasiUNaM NiddAvarsa uvagayAu / wro tayA sA sAlabhaMjiyA mama bAhu-paMjaraMtara gatA sarNiyaM saNiyaM phuriduM samAdattA / saMkiya-hidayeNa ya me (va) para ( ? rA ) muTThA karataleNaM / tato amaravadhU- sarIrAdo vi suMdaradaraM phArsa maNNAmi se / savibhayaM ca rti (! taM) paloeuM payatto haM / pecchAmi sahasA caliya- pulaya-romaMciya-sarIraM tidasavadhu vinmama-haraM pavara- kulabadhu - rUva-dviyaM vinA // / 3. meyaM ga0 khaM 6. vijjhamaI khaM* vinA // 7 9. puridu khaM0vA0 vinA // 1. mo khaM0 // / 2. mayAsu khe0 khaM 0 vinA // 5. ganbhe khaM0 vinA / / vinA // 8. savvaM kha 0 vinA // vinA // vinA // / 4. sAradaya sajjhaSo khaM0 vA0 10. paramaTThA khaM0

Page #184
taio mehamAlAlaMbho sAlamaMjiyaM ja(va)liya-saMcAliya-kara-caraNa-caliurajuvalaM , sehara-dahiNa(?)-bhAvaM , sukumAla-suhuma-vara-khoma-juvala-NivasaNaM mama muhaM sudi(? i)-siNiddhAe diTThIe NinvAga(?mAya)mANI / mae ya paDipulaijjaMto salagjA IsiM avaharaha loyaNAI / bhaNiyA ya me sa-vibhideNaM-suMdari ! kA si tumaM eyArisa-cariya-rUvA ? / tayA sA saharaM kaNNama mamaM bhaNei-ajjaputta ! tuha pAdasussUsiyA hai| tato me cititaM-aho ! tAva mahaMtamaccherayaM vattaM, esa kaNaka-[ka]DhiNA sAlabhaMjiyA hoUNaM purA iyANiM veubdhiya- devaddhi vva kAma-rUviNI sNvuttaa| kiM Na hu esA devatA vijjAdharI vA haveJja? tti / kiM chaletukAmA udAhu sabbhAveNaM ceva uvAgayA me bhavejja ! tao ha uva utto pecchAmi ya "NimisummisaNa-pariNayacaliya-loyaNaM abhikkhaNaM ca NIsAsaM pariNayaM / to me ciMtitaM-devadI u tAva esA Na havadi / savvaM se payati mahilA-lakkhaNaM dIsadi / NavaraM puNa sva-guNasaMpayA vi soheti taM gUNaM khu esA kA vi vijjAdharI mamaM pyog-puvvennmuvaagyaa| to sA saNiyaM bhaNati knnnn-muche| ajaputta tti bhaNie vi dAhiepaemeyaM(?) ti / tato tIe paumadala-sirIsa-kusuma-Niyaya(1ra)-NavaNIya-sukumAleNaM pharisio haM vacchatthale kareNaM, avalaMbido ya mi tIe galayammi bhuyA-layAhiM / tato ya mama tIe kara-kamala-bhuyA-lada(dA)-saMphAseNa sahasA savvaMga-caliya-pulaya-romaMca. kaikkasubmeyaM kayaM madaNAuraM sarIrayaM me / bhaNati ya mamaM vaccha-dese karataNa gukalemANI- ajaputta ! paNAmeha kaNNaM jA me rahassaM parikahemi / tato se mayA vAma-pAsa-ThiyAe paNAmio vAma-kaNNo, bhaNai ya - na edammi kaNNe sAbhAmi. dAhiNa-samaNaM paNAmeha tti / tato mayA Isi daMNA(?uNNA)miya-vadaNAe paNAmio dAhiNa-samaNo / AvaDiyaM ca se balamANaM mama muhaM muhe taayo(tiie)| taM ca tIe muMDikayaggha(:)-karatalehi paDicchiyaM laddha-phariseNa ya mayA madaNAuleNaM bAla-kamalakesaraM piva madhukareNaM jahA milio se maya-Nicchakka-maMtharo paripakka-biMbaphala-saNNibho adharodro / tIe vi Na[va]-pADalaM piva madhukarIe DakkaM dasaNIesu(dasaNesu) mamAdhara-pADalaM / to paDhama-samAgama-vevira-cakacchAgaehiMdayA(?) mopi(i)yA me NiyaMcha(1)NaM / tAhe rati-rabhasa-gADhAligaMNa-pajjaliya-jahaNa-pAsaMsa-padesA, muha-rasa-vijjaMta 1 saihira kha0 vinA // 2 tAi khaM0 / / 3 devada vva khaM0 // 4 suvuttA khaM0 // 5. NimisuMmisiNa kha0 / / 6. devadA bheu khaM0 // 7. rukkasu0 khaM0 vinA // 8. kaNNaM kha0 / / 9. .ureNaM khaM0 / /

Page #185
98 vasudevahiMDI-majjhimakhaMDe sukkAra-'baMdhaNu(?)-veva(hala)-loyaNA abhirAmiyA me jahA-suhaM / uvalakkhio ya se kumAri-viyAro / hAseNa ya suravadhU viva maNNidA me / ratAvasANe ya 'uTTiyA pariyaTTiya-vatthA / tAiM ca kumArI-bhAva-sUyagAI vatthAI ekkado Nikvivid kaya-salilakajjA puNo vi mama sagAsaM samallINA / pAse ya me NisaNNA / saNiyaM ca me kaNNamUle tIe mamaM kiMca(ci) saMkhevao kahiyaM / tamahaM parighettu parama-tosamuvAgamo gamemi ya suheNaM taM rayaNi / / pabhAtAe rayaNIe puNaravi tirakkhIkaraNa(?kkaraNI)e vijjAe taM ceva sAlabhaMjiyA-rUvaM kaauNtthiyaa| AgayAu ya me pAsaM piyAu / tAhiM ya me kaya-pa(?pA)bhAduga-saMgIta-maMgalAhiM vipaMci-veNu-viNANusAreNaM gaMdaNavaNa-kappapAyavANa sura-vaMtarANa ya gItaM visesayaMtIhiM gIta suti-visaya-haraM varaMgaNAhiM / tao pacchA tAmo kayapaNivAyAo saparihAsAo ya mamaM bhaNaMti- ajjaputta ! suhaM vo rayaNI pariNayA vadhu-sahiyANaM ti / mayA vi aMtohiyae jAya-hAseNa ceva bhaNiyAo piyAmo-atIva me suhaM hemayasAe pasAeNa ti / tIe bhaNiyaM- kiha mama pasAeNaM ? ti / mayA bhaNiyaM-suyaNu ! jeNa esa me sAlabhajiyA tume diNNa tti / tao hemayasAe sahAsaM 'udehi halA ! sAlabhaMjiyA ! savattiNi !' tti bhaNaMtIe samukkhittA mamaM pAsAu lahaM, bhaNati ya mamaM- piyA de, udeha ajjaputta ! iyANi geNhaha eyaM sAlabhaMjiya, vaccAmo pabhAvai-sagAsaM, ja te sAlabhaMjiyA-sahiyassa tuha daMsaNeNaM tIe sijhaMti vijjaao| sao mayA ciMtitaM- mama tAva siddhA vijjA, pabhAvaIe puNa jaM hohi ti / tamo udio hai / kaya-davvAvassayassa mama diNNA tIe sAlabhaMjiyA hatthe / tAhiM ya savvAhi ya vi sahio pAya-cAreNaM gao haM pabhAvai-sagAsaM / avalokio aMha AsaNNa-gao pabhAvatIe, siddhA ya se saparivArA bhagavatI paNNattI, AgAriyaM ca AgAse jahA-siddhA te putta pabhAvai ! ahaM saparivArA paNNattI / tudvo te bhagavaM NAgarAyA / uppayAhi (Ni) sigdhaM jalAto tti / tao uppatiyA pabhAvatI jalAu, uppA teMtI mama hiyaya-harisaM, paDiyA ya me pAdesu / paDamANI du hidaya-dukkhaM me bhaNati ya- ajjaputta ! jAyA me vijjAsiddhI tuha badhujaNa-sahiyassa pasAdeNaM ti / mayA ya piyaM bhaNateNaM abhinnNdiyaa| aSayAsiyA ya me suyaNu dhammabhagiNIsu vi ya taheva / 1. budhaNu kha0 // . 2. biMba khaM0 // 3. uhiyA kha0 vinA // 4. he khaM. // 5. Aha khaM0 //

Page #186
taio mehamAlAlabho tao vhAyA pabhAvaI ulla-paDasADayA parama-sutiya-paya-dehA kusumuccayaM kareUNaM tao bhagavataM usabha pAmi se kusuma-payaraMda-NapehavavevaNaM (?) / tassa purao vara-NAgarAyaM vijjA-devadANi ya Thavei / tao pacchA dhUva-puppha-gaMdhamallAlaMkArehiM pUei Adikara-puvvayaM / to suya-paramatthA sAlabhaMjiyA vividhehiM surabhi-gaMdha-mallAlaMkArehiM pUiUNaM tao majjha vi ya piyAjaNa-sahiyassa AdiyarasaMtiyaM sesaM payacchai / sA ya me parama pavittIeNa(?) ti sireNaM paDicchiyA / bhaNiyaM ca hemayasAe- vayaMsi pabhAvai ! eyaM. sAlabhajiyaM iyANi salile pakkhivAhi / esa se uvayAro / tAme mayA bhaNiya- ko etIe salila-pakvitAe guNo ? tti / hemayasAe bhaNiyaM- ajjaputta ! esa me gurujaNovaeso, ava-. ssa agAdha-salile pakvivetavA / evaM jaMpatIe sayameva ghetta salile pakkhittA / paksvittamettAe~ sA sahasA vi tariu samADhattA, khaNametteNa ya salilAu uppatiuM mama vacchatthala-samastiyA gale laggA / to pairaM vibhayaM gayAo me piyAo / bhaNiyaM ca pabhAvaIe- halA / Na se( ! sA) rAyA(? gayA ) / sodAmaNIe bhaNiya- anyo ! baliyA hu pabhAvaI ajja ajjaputta-laddha-suratAsAdA svaNamavi vimogaM visahayA / imA acetaNA vi NAma sAlabhajiyA ekkaM rAI ajjaputteNa saha vasiyA saMpai laddha-rasA Necchati mottUNaM ti / tao pabhAvaI uvavAsa-parikkhAma-kavolA vi NAma muddhaM hasiUNaM bhaNati- halA ! halA ! ajjaputto sAlabhaMjiyAe saha vasito ? tti / hemayasAe bhaNiyaM- AmaM, tuha vijjA-sAdhaNatthovayAra-karaNeNaM ti / tao tIe muddha hasiUNaM bhaNiyaM- aho me muddhatA ! pecchaha tAva ajjaputtassa adharaM (piva) kAmiNi- NiyApItaM ku[ru] viMda-rUvaM gacchati( ? cchaMtaM ) pavara-madhugara-vadhu-cakkhiyaM piva AmukkadhurasaraM( ? rasa-dhUsaraM ) pADa-kusumaM / imANi se rati-rabhapta-karaNa-jAgaraNa-kilaMtAI NayaNAI, aMgANi ya pavara-kAmiNi-gADhAliMgaNa-khedidAiM ajja vi Na tAva madaNAlasaM muyaMti pelavAiM / taM eso paramattho, pecchaMtINa[ma he(! mha) sAlabhajiyAe rati-vilaMba( ? paNa kayaM ti / 1. ca NAga0 vA0 / cara NAga0 khaM0 vA0 vinA / / 2. ta kha0 vinA // 1. tAte khaM0 // 4. mettIe khaM0 // 5. paI vissaya kha0 vinA // 6. khaM. vinA nAsti ayaM pAThaH / 7. suravAso kha0 vinA // 8. pIta kuMcidaM khaM0 //

Page #187
100 vasudevahiMDI-majhimakhaDe ___ to tIe evaM bhaNiya(e) saharaM pahasio haiM / to hemayasAe bhaNiya - coriyAdo siddhiM gayA kIsa vA Na hasaMti ? mayA bhaNiyaM-suyaNu ! avassaM jogo me siddhiM gao, NAhaM coriyaM karemi / tume ceva me esA hatthe ghettaM samasakkhiyaM diNNA, vivAho ya me ko| Na etthaM kAyi(vi) coriyA / tIe bhaNiyaM-gaya evaM NAma / saMpayaM sarUva-dasaNeNa ThiyA eva sA amha jedrA-pUrNa karetu tti / tato tIe eva-bhaNie bhaNiyA me sAlabhaMjiyA- suyaNu ! karehiM dANi jeTi-jeTThiyANaM bhagiNINaM sa-saveNa paNAmaM ti / tamo sA evaM bhaNiyA samANo mottaNa sAlabhaMjiyA-rUvaM jAtA taDi-taruNa-vitimira-ravi-kiraNa-sarisateyA, mahappabhAvA, taviya-vara-kaNaga-puMja-piMjara-sarIra-loyaNA(lAyaNNA).ghaNa-vivaraviNa(:Ni)ssariyA iva sodAmaNI, phuriya-kiraNa-jAlA vigaya-ghaNa-paMka-mukkA iva caMdarehA, sava-jaNa-NayaNa-kaMtA(ta)-siri vva lacchi, a(va)laMbusA-mINagaMdha(ga vva) paccakkhaM sAlabhaMjiyA karaNIto, viseseNa dUrao visiTTatara-karaNa-ruvAtisayA, savvalakkhaNa-guNovaveyA, parama-suhuma-khoma-juvala-pariDiyA, savAla kAra-bhUsiyA, IsiM lamjoNata-vadaNa-paMkayA, mama paNAmaM kAuM to paNayA kameNa savvAsi pi me pattINaM / pariyANiyA ya hemayasAe, kadaM ca NAhiM paropparaM kaMThaggahaNaM, paraM ca Ne vibhayaM gayAo pttoo| ahaM pi Na ya tippAmi se rUva-siri-samudayaM pecchamANo / pahasiyAo ya paroppara karatala ghAehiM mama piyaao| suiraM ca hasiUNaM tao tattha bhaNiyaM 'vijjumaIe-halA! aNNA vi yA kA pabhAvai-sarisaM vijA-puraccaraNaM paDivajjau, jA ajjaputto puNo vi aNNAe sAlabhaMjiyAe pariNAvijjai / varaM se dullabhalAbhiyassa aMteuraM vaDDhai tti / mayA bhaNiyaM--Ama, suTTa bhaNaha, 'laTTho hu esa payogo' tti, mama piyA-laMbho bitiyAya ya(1 ca ) se vijjAlaMbho tti / evaM ca parihasijjamANe bhaNiyaM hemayasAe --ana'putta ! pabhAvaIe tti(!) satta-rattiyaM AhAra-paccakvANaM gahiyaM, aMtarA ya se tuha pasAeNaM vinA-siddho jAyA / taM aNuyANaha se pAreu esa tti / tato hemayasA 1. sama sapakkhaM diNNA vA0 / samasakkhaM diNNA kha0 vA0 vinA // 2, karedi 0 vinA // 3. sira saM. vinA // 4. vijjhamaI0 vA0 vinA / / 5. amhAe kha0 //

Page #188
taio mehamAlAlaMbho kaya-vayaNANuNNAe mAvAsiyANi ya mo kappapAyava-gharodare, pAriyaM ca pabhAvaIe kappaduma-ppabhavaM amaya-rasa-pANa-bhoyaNaM / tao pabhAvai-pAraNAvasANe sA me sAlabhaMjiyA vadhU hemayasAra saha ekkataM avasariUNa, kiM pi suciraM mAlaveTha, pacchA mamaM smllonnaa| pahasaMto ya mamaM hemayasA bhaNai- ajjaputta ! jaM te esA NavavadhU viNNavei taM' suNAhi / tti aNuNNAe bhANiu~ payattA, bhaNai ya lajjoNata-vadaNAraviMdA matta-kokila-NohAri-sareNaM --deva ! suNaha, aMvuddIvaga-bharaha-veyaDDuttara-seDhIe cilAyavaddhaNaM NAma NAraM / tattha ya meharadho NAma vijjAdhara-rAyA, asumAliNo ya se devI, tIe puto ghaNaradho NAma kumAro, bhagiNI ya se mehamAlA NAma / meharadhassa ya raNo bitiya devI maMdarA NAma, tIe putto maMdaradevI paMca ya kaNNAo maMdadarA (?)NAmadhegjAjo / tassa ya jeTTho bhAyA jaladasaNo NAma / tassa pacaNhaM devINaM salakkhaNAo kaNNAo taM jahA- rohiNIe aruNapadI, sulasAe aruNappabhA, sAmAe aruNavegA, gorIe suppamA, sUraNoe surakaMtA / tattha jA sA meharaba-suyA mehamAlA taM tAva mamaM viyANeha / mama jeTTapittiya-suyAsu paMcasu vi maha mahaMto siNeho, Na sahAmo paropparaM vaNamavi ya viyogeNa( ? viyogN)| so ya tAsiM pidA kamhi yi kAraNe saMjaNiya-veraggo samaNo pavvaio / 'tAo ya mama bhAuNo ghaNaragheNaM vijjAgahaNaM kAriyAo / aNNayA ya tAsiM mamaM ca AlAvo jAo--'halA ! kiha NAma amhaM AmaraNaMtiyaM aviyogo havegja' tti / evamabhikkhaNaM ThiyAmo / aha kayAi mama piuNA siddhAdeso mittio pucchio-'kayA mama duhiyAe mehamAlAe bhattA havejja ?' tti / teNa sudiTTha-paramattheNaM bhaNio rAyA--'Na hu bhe maMtuM (?) kAuM (.), pucchatANaM avassaM kadheyavvaM / esA tava suyA bhAdi-'vivAyagassa bhAriyA bhavissai / Na ya Nimitte atikamo asthi / ' taM ca sou rAyA ciMtAvaro jaao| so ya se sudo itthIsu lobhilladAe aMte ure asaMtuTTho bahuso jaNavadaMtesu aNAyAra-bahulA( ? lo ) hiMDati / 1. yaM. vA. vinA // 2. bhANi khaM0 vinA // 3. 'maMdadarA' pAThaH kha0 pratyAM nAsti // 4. jaladalaNo kha0 vaa0vinaa0|| 5. tao khaM. vinA // 6. viDhiya khaM0 //

Page #189
102 vasudevahiMDI-majjhimakhaMDe ___ aNNayA ya so virahie pariyaNassa piuNA sadAveu bhaNio -'puttaya ! tuha siddhAdeseNaM AsaNaM 'maccu-bhayaM AdiTuM / taM Na hu ekayA vi vijjAharesu mahigoyaresu vA koi aviNao kAyabvo' tti / teNe ya taha tti' paDissutaM tassa, Na puNa dosehito viramati / evaM ca tAva edN ejjha( ? ttha ) ya dAhiNaDUDha-bharahe sAedapurAdhivassa amohaseNa-rAiNo paMca-devI-sayAI, tattu ( ? stha ) sattarasaNhaM devINa taM jahA - jayAe jayavaddhaNAe puDaiNIe suppabhAe pabhAvaIe kumudAe erAvaNadattAe paumAe vasuseNAe rajjavaddhaNAe vasuMdharAe bhAgIrahIe amalAe bhAsAe haMsIe cArumaIe suyA guNadattAye(?e) kosaMbagarAya-duhiyAe ya edAsiM sattarasaNhaM devINaM imAo sattarasa kaNNagAo ega-pasavaNa-kAlaMtarovavattiM jamma-ppabhii parivaDDhiyAo / taM jahA- vasumaI, vAsavadattA, suNettA, suMdarI, suyasA, 'sesavaI, ratiseNA, sIlamaI, kulavaddhaNA, sudaMsaNA, piyadaMsaNA, lacchimaI, vimalA, vimalaseNA, guNavatI, saccasiri, guNasirI ya / eyAu pavara-pajjatta-jovaNAmo egayao asogavaNiyAe kIlamANIo kiha vi ya tattha-gaeNa mama bhAuNA ghaNaraNa diTThAo / rUva-guNa-raMjieNa ya tAo tAvatiyAiM ceva rUvAiM viuviUNaM samayaM akkhittAmao, savAo ya ghettuM veyaDDha. mAgao / ettha ya uvavaNe pacchaNNAu ThaveuM mama sagAsamuvAgao, kahiyaM ca mama teNaM jahA--( me ) sarUva-sarasa-mahigoyara-rAya-kaNNAmo mayA iha ANiyAo tti / mayo ya tAsiM aruNappabhiti paMcaNhaM vi sagottINaM NiveiyaM / tAsu ya savvAsu vi bhAuNA ya sahiyA gayA] hi(ha) tAsiM kaNNagANaM sagAsa / tato ya ammA piugaparidummaNa-maNAo mayA piyaM bhaNaMtIe erasatti (1) tAo, bhaNiyA ya me--piyasahio ! alaM visAeNaM, ghitiM kareha / puNNe[ Na ] suha (? mahi )-goyarIo vijjAdhara-rAya puNaM (? taM) paI labhati / tadicchaha ya icchAe vimANa-gamaNeNa puNo Niya-kulaharaM(?) / evaM bahuppagAraM bhaNaMtIe sagotti-sahiyAe mayA ghaNaradha-rUvaguNesu ya uppAiyA tAsiM dhitI, jAyAu ghaNaradha-vArijjAhimuhImo ya / bhaNiyA ya ahaM ghaNaradheNaM sagotti-sahiyA jahA-mehamAle ! sugaha, savvA me piuNA 1. paccupayaM kha0 / / 2. NeNa kha0 vinA // 3. evaM edAe dA. kh0|| 4. 'kumudAe' pAThaH vA0 pratyAM nAsti / 5. 0dattA u lalitA ya vA0 // 6. sesapaI khaM0 vA0 // 7. 'sudaMsaNA' khaM0 vA0 pratau nAsti / / 8. siri kha0 vinA //

Page #190
taio mehamAlAlaMmo 103 maMdara - giri - mehalA - lagge' acchara sA- sata-saharasa aviNNAyateNassa (? aviNNA teNa) paDibharie~ NaMdaNavaNe suravarujjANe eyAsi pANiggahaNaM No (1) coriyAe kAuM, jaha me tumaM sagoti-sahiyA sAhejjaM kareNjAhi / tato mayA tassa paDivannaM 'evaM NAma gacchAmo NaMdaNavaNaM' ti / tato ghaNaradha - viubvie vimANe ArUDhANi mo saha kaNNagA [hi] uppaiUNa ya ihamAgayAI NaMdaNavaNammi, ettha ya maMdarakUDassa heTThA parisaMThiyANi u NivesiyAo kaNNagAo kaNagalatA ghare visALe / tato haiM saMgotta - suyAya (hiM) sahiyA acchAmi, so ya suMdara - nakkhatta - gha tU (tta ) Na-paro kamma - vasao vivAhe uvekkhaM karei | attaNo ya maccuM maggamANo io tao ya NaMdaNavaNe paribhamiuM payatto / diTThA ya NeNa vijjA-saraNa-gayA jaLe pabhAvaI, rUva- mohiyao ya citeti - 'kahaM haM eyaM pAvejja' tti | vijjA - bhaMsa - [bha] eNa ya puraccaraNaM paDivaNNaM Nazavasai tA (ya) - vadiyaM gaheuM / tamo mariyanvaya- coIya-maI ADhatto ya se puraccaraNa-khA (kho)bhaNatthe uvasaggaM kAuM / tayA tunbhehiM diTTho vivADio ya / avahiyaM ca se iha jakkhei kalevaraM lahuM ceva / ahaM 'ciraM kareti' tti maggiuM payattA, ArUDhA taM maMdarakUDa - siharatalaM / tattha ya diTTho mayA jiNAyataNa- NisaNNo cauNANotragao amiyabhaddo nAma cAraNa-samaNo / kaya-siddha- NamokkArAe puvvaM so viNaeNa vaMdido bhagavaM, pucchio ya me jahA bhagavaM ! bhAyA me ettha Agao, so Na dosai inhiM, kahiM gao bhavejja ? tti / teNa ya bhagavayA jahA bhUdaM kahiyaM ghAyaNaM tuha hatthe | taM ca soUNa ahaM visaNgA gaMtUNa ya kahiyaM mayA sagottINaM tAsi ca kaNNagANaM tu / Naya tAsi mamaM vA khettANubhAverNaM rottavvayaM uttaMti, mahaMtI puNa citta - dvitI jAyA / sumariyaM ca me Nemittiya vayaNaM / tato haM sagottINaM aNumaeNaM ihA gayA, diTThA ya me aMta-dviyAya tumme daiyAjaNa-samaggA, jAyA ya vo paDhama- daMsaNe caiva mama hiyaya-sAdhoNA / puNo ya ahaM gayA tAsiM sagAsaM, kahiyA ya me tAsiM tumbha-saMtiyA rUva-guNa-samiddhI, jAyAo ya savvAo vi tuha rUva daMsaNosuyA / kaha puNa amhaM jAvajjIvAe aviogo bhavissai ! // 1. lagga khaM0 // 2. paDicarie khaM0 // 3. haM saha sagotta khaM0 4. tAyavaTTiyaM khaM0 / tAyavadbhiyaM vA // 5. iMda khaM0 // 6. taM mi duyaM maMdara0 kha0 / / 7. pavattaM khaM0 vA0 //

Page #191
104 vasudevahiMDI-majjhimakhaMDe tato tAsu bhaNiyaM evaM NAma, kiMtu bhaNAmo kiha puNa so amhAda (hiM) paramattho uvagaMtavvo tti / mayA bhaNiyAo tAo-tubbhehiM tAva acchaha ihaM ceva, jAva puvvatarAyaM NihoNa-kammA ihaM ceva uvAgacchAmi / tao taM uvAya kAhAmi jeNa tubbhe vi suhaM uvAgacchoha va tti / tao samaggA vi yai dosu divasesu paripelavIbhUta-bhAi-sogAvijjo(?vegA) haM taiya-diNe thovAvasese ihamAgayA abhigamaNovAyaM ciNtyNtii| tao AbhogiNI- vijA-kadhiya-payogA jANati hemayasAe gurujaNovaiTuM sAlabhaMjiyA-vivAha-kAraNa-vijjA-sAdhaNathovadesiya(yA) tattha surasaMtie pecchAghara-maMDave jahA eteNa (1) ehiti tti vijjAe avitaha-kahiyakAraNA selakaraNIe vij jAe vi tirikkhIkaraNIe ya appANa thaMbheDaM savvalakkhaNa-saMpuNNaM savva-rayaNa-rUvaM idaM kaNagamayaM sAlabhajiyA-rUvaM kAuM asoalaggA ThitA hai| AgayA ya tumme vadhu-sahiyA, laggA ya vo mamovari diTTho, pasaMsiyA ya mi tume hiyaeNaM / jAyA ya me mahatI hiyae tutttthii| mama puNNacojhyAe ya aNuggAhiyA haM hemysaae| sepsammi sagahiyattho tAva jAvimAvella () tti / evaM sA paramattho / sAmi! tubbhe mamaM pujva-diTThA bhattaNo tti, Na ya meM aNNahA ahaM i[ha] takkaNijjA / __evaM bhaNamANI paDiyA me pAesu, bhaNai ya - khamaMtu sAmiNo aviNayAbhigamaNaM ti| mayA ya karayala-juvala-maulaMjalIe ghettuM samuTThAviyA abhiNaMdiyA ya - pie ! devarAya-vadhu-sarisa-carite ! Nathi te koi avinnbho| bhaviNayavivajjie ! NiccakAla-sussAgayaM tumme / mayacchi ! jahAgayA taha subhAyai lcchii| avi ya tIe sobhaggAkarisitahi piya bhaNaMtIsu pattIsu vi me bahu abhitthuyA bhAdivaha-dukkhiya tti ya aNuvUhiyA mo piyA ya kANi () // iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe taio mehamAlA-laMbho NAma pariccheo samatto // 3 // 1. kahAmi kh0|| 2. yaMsuya do khN0|| 3. micchatu hi0 kha0 vinA // 4 me khaM0 vinA //

Page #192
cauttho bAvIsa - kaNNA - laMbho 12 aha puNo vi me savinayaM mehamALA bhaNai - ajjaputta ! deha ANaM tAsi paMcahaM svayara-rAya- suyANaM sattarasaNDa ya mahigoyara - kaNNagANaM jaM jomgaM karaNijjaM / tA mayA bhaNiyaM - ettha savvAo vi me imAo pattIo paraM pamANaM / jaM eyAu tumaM bhaNitaM mayA karaNijjaM / tato tattha ketumatIe bhaNiyaM aMto niguDha-bhAsAe - kimettha jA[Na] NijjaM ? ti / paMca viya svayara- kaNNagAu mahigoyara-vaMda ghettaNaM kAladharaM cetra NayaMtu ti / logasudarIe bhaNiyaM - ajjaputo pacchANutAveNaM * (?) vei / suvegAe bhaNiyaM - ko ettha ajjaputtassa para saMtiyAsu kaNNAsu pacchANutAvo ? ti / mayA bhaNiyaM - paramattheNaM Na tAu para-saMtiyAu tti / sotAmaNIe bhaNiyaM - kamo tunbhaM 'tAo ? tti / mayA bhaNiyaM - tAu me meghamAlAu / sodAmaNIe bhaNiyaM - meghamAlA tumbha kabha ? / mayA bhaNiyaM- acchau tAva sesaM / esA meghamAlA hemayasAra diNNA / tIe bhaNiya - tAo de" ko dAhiti ? 5 mayA bhaNiyaM - mehamAlA, dAhiti / tIe bhaNiyaM-amhe te Na demo kAmagAe (? kA mugAya) ettie asaMtudvAya / mayA bhaNiya - suyaNu ! NAhaM asaMtuTTho / jA ekkA mahAnadI bahUI di-sahassAiM vettuM sAgaraM samuvei, kiM tAo sAgaro viNicchubhai ! tato hemamAliNIe bhaNiyaM - sacce tAva eyaM ajjaputta ! jahA Nai sahassehiM sAgaro iva duppUro taMsi vilaggA ( ! yA ) hiM / mayA bhaNiyaM - nAhaM duppUge | ANukaMpie saraNAgayavacchalo ya / tIe bhaNiyaM - jai te koi para-valeNaM "jagadi ( Di) jjamANo saraNa ubeja, tassa aNukaMpa saraNaM ca karejjAsi / tamo puNa saMpayaM Na keNai aNNAijaMti kaNNagAo, sevvo (1) dANiM acchAhi / vijjumatIe bhaNiyaM-halAbho ! diNNe(0ve ) NaM khu baleNaM tAo " anmAhayAo, jutta tAva tAsiM "kA (vA) raM kArDa | hemamAliNIe bhaNiyaM- kayareNa maNNe bareNa tAo "ammAhayAo ? vijjumaIe bhaNiyaM-jeNa sagalaM ciya tihuyaNaM ajjaputto ya viNijato / hemamAliNIe bhaNiya-halA ! keNa puNa ajjaputo viNijjio ? tti / tIe bhaNiya - aNupeccha, 1. sanvoo khaM0 // / 2. pepacchA0 khaM0 // 3. Na deI vA0 // 4. kAo khaM0 vinA // 5. te khe0 vinA / / 6. dAhii kha 0 / / 7. kAmagAra ekAe ettiyaM asaMtujhyA vA* // 8. aputtassa jahA khaM0 vinA // 9 tuppUro khe0 // / 10. jagadijja saraNa khaM0 // / 11. abhayAo khaM0 // / 12. gAriM kAuM khaM0 vinA // / 13. amahayAo vA0 // 14. sagaNaM khaM0 // 12

Page #193
106 - ta~ eso paramattho aNaMga-bANa-saMtAviyAo 'huyAu (?) kaNNagAo tti / tato ketumatIe bhaNiyaM - kiM puNa ettha Na kiMci pabhAvai bhAi, NUNaM sANumaiyA esA jao ya saMgahe kIramANe uvekkhA kIrai / mayA bhaNiya - pabhAvaI paMDiyA jANai 'ma va muheNaM kaNNANaM Agamo' tti / pabhAvaI hasiUNa bhaNai - kahaM mama muheNa tu kaNNagANaM Agamo ? / mayA bhaNiya- jeNa tuha vijjA-sAghaNa- kajje sAlamaMjiyA - pariNao jAo, tattha mehamAlA - muheNa ya kaNNagAuti / pabhAvaIe bhaNiya - aho ! mayA mahagghaM vijjA - sAdhaNaM (yaM) tIe (?), adaM ( haM) tao asiddhavijjA caiva acchaMtI Na ya savatti-saMgahaM aNuvvahaMtI / salaliye isamANI puNo bhaNa - mahAdumadattA va eyaM sAlabhaMjiyA ekkA te mama muheNa pariNIyA, tIe pabhavasi paitte / sesANaM Natthi ettha avagAso / mayA bhaNiyaM sA me pitA- mittaM va sesA me edIe muheNaM / avi ya dIvAdI dIva-saya, mittAdo hoya (i) mitta-sayaM ca / etyaMtare pabhAvaIe bhaNiyA hemayasA - halA ! suThu te majjhatthadA bhAviyA / Na bhaNasi ettha kiMci dhammahiya ti / tIe bhaNiyaM kimahaM ettha bhaNAmi ? hasamANIya vi pahuNA ruyaMtIe vi ceva ' jANasi tumaM kevaiyAo vi ajjaputte amha savattio kayAo, kevadiyAu vi aNAgae kAle kAhidi ti / 6 avi ya vasudevahiMDI- majjhimakhaMDe vibhama - cAva- vimukkA kusumasarA jassa vIsuyA paMca teNa kira agaMgeNaM sagalo vi viNijio logo // avi ya avi ya. jAhaM tumme jAsi sA dokskhANulI mama esa maNoraho ceva / ajaputtassa visiTTha-kula saMbhavAo bahuIo pattIo bhavati // -------- pecchaha paccakkhaM jahA meru sAgaro ya NANA rayaNAgarA | bahu- satta-sAdhAraNA ya evaM ajjaputto vi // dhIrA viNIya vayaNA satthattha- kalAsu veyagahiyAlA ( ? ) | ghaNNANa hoti kaMtA subhayA bahu- patthaNijjA ya // 1. 'huyAu 4. rusamANI kha 0 / sasamANI vA0 / / 5 7. bhayaMtIe kha 0 vinA // / 8. ceveva kha0 pAThaH kha 0 vinA nAsti // 2 jAo vA0 // / 3. gao khaM0vA0 vinA // nahiyaMto khaM vinA // 6. pAhuNA khaM0 // vinA // 9. satta satta khaM0 //

Page #194
cauttho bAvIsa-kaNNA-laMbho eyaM soUNa bhaNiya suvegAe-halA ! kiNNahu ussAreUNa mehamAlAe hemayasA (1) / to amhAhi vi 'idANiM agukUlAhiM hodavvaM / sA puNa aMtavikkhiyaM kayaM piyaM(?) tANa ya Na NAhAmo / taM uTheha, tattha vaccAmo, sapatti-viyAhaM piyAhaM keNai vi kaya-puvvaM karemo / mayA bhaNayaM-avassaM, jahA gahiyA vijjA missa(?tta)vasa(?ya)ssesu yAda(?dAya)vvA / tumbhaM tAva sapatto(Na) vi houM pabhAvatIe vivAho kao / mehamAlAtiNo vi tA siM kareu tti / evaM bhaNie savvAu vi pahasiyAu, bhaNaMti ya-aho ! amhehi esA dohA ku-laTThiyA lahai (lhiyaa)| evaM parihasejjaMte hemayasAe bhaNiyaM-alamalamiyANi parihAseNaM / udveha, vaccAmo "jahiM tattha tAo kaNNagAo / maNomavari(? maNNe NavariM) vilaMbaNAe tAsiM cittapIlA haveja tti / tato kameNa NaMdaNa[vaNa]-vivaraMtarehi piyAjaNa-sahio puravara-suhaM piva' samAsAdayaMto aNNoNNa-kappapAyava-riddhi-samasama(?)-khippamANa-NayaNo mehamAlA-deptiyapahe kameNa patto maMdarakUDa-paesaM kaNNagANa ya sagAsaM / divAo ya me tAo savvAo vi soma-daMsaNAmo, kaNNagAo devadAbho viva NaMdaNavaNassa, accharAmo viva sakkAlaya-viNiggayAmI, vijjulayAo] iva jaladharaMtara-lINAo, haMsa-vadhUo iva mANasasara-saMThiyAo, suhuya-huyAsaNa-sihAmo iva veditala-NivesiyAo, kamaliNIo iva bAla-ravi-kiraNa-paDibohiyAo, sai-viuvviyAo iva suravai-maNo-takkarIo, veruliya-silAo iva savva-lakkhaNa-guNa-rayaNa-mahariya(?),dAo (1) iva save susurabhi-sIyala-pavarAbharaNa-bhAra-bhAsurAmao, Nava-saraya-sUra-kiraNa-mAlAo iva teyasamujjalAo, komui-paDipuNNa-vigaya- ghaNa-paMka-nimmala-mayaMka-rAsIo iva paramasIyala-somma-kaMti-kaliyAmao, mahA-NaIo iva vipula-mahA-jaghaNa-puliNavaIo, "bara. hiNa-Nava-vadhUo iva suddha-maNahara-paloyaNAo, Nava-saraya-kAla rayaNIo iva payaipasaNNa-siri-samudaya-samujjalAo, rAyahaMsa-vadhUo iva laliya-gai"gAmiNIo,"mahamAsa-matta-kokila-vadhUbho iva kalappalAvAo, maMdaragiri-kaMdarAo iva NANA-maNikaNaga-bhUsiyAo, amaravai-suMdarIo iva vividha-rAga-vasaNujjalAo, mahumAsa-dumalayAo iva payai-pasaNNa-siri-samudaya-viitti(? ta)-davAo, dhora-maNa-sarassadI1. dANiM kha0 // 2.se patti kha0 / / 3. piyA piyA vi ke kha0 vinA // 4. mehamAliNA khN0|| 5. / tahiM khaM0 // 6 davejja kha0 vA0 vinA0 // 7 pi khaM0 vinA // 8. pahaM vA0 / paha khaM0 vA0 vinA // 9. paNa khaM0 vinA / / 10. virahara khaM0 vinA // 11. gaya kha. vinA // 12. maccuH mAvamatta khaM0 / / 13 kalappabhAvAu kha. vA vinA //

Page #195
vasudevahiMDI-majjhimakhaMDe o iva gaMbhIrAo, 'iMdAugha -mAlAo iva sabhAva - pasAdhiyAo, pArAvaya-NayaNaM piva sabhAva-ratta-kara-caraNa- loyaNa - varAo, bhamara vara- paNaiNIo iva sabhAva- sAma( saMmI) liya-majhadesAo, sajjaNa-saMpattI [ o] viva sabhAva-bhAvaNa-suha-phalAo, sucariya-maNorahA iva vilila (?) - kallANa-bhAgiNIo / a 08 2 diTTho ya tAhi vi ahaM savattihiM (va) vibuddhAraviMda - kalio [ iva] saro, lakkhemi yatAsi mama daMsaNeNaM jAyA saraya- samullasiya- bAla - divAkarA iva puNyadisA muhacchAyA / miliyANi ya paropparaM mama tAsi ca hiyayAI | miliyA ya tAsi piyA mehamAlA / mehamAlANuma [ yA ] e ya hemayasAe sajjiyA diTThIe sabhAva'-maNoharA [pari]NayaNa - vedA / bhaNiyA ya mayA mehamAlA - suyaNu ! "pucchAhi yAva savvAo vi edAo rAya - kaNNagAo jahA ahaM vo bhattAra (? ro a ) cchAmi Ni (? Na) va ? tti / Ne (? me ) ettha kAi khiNadA balakAro vA asthi ? Na yAha kiMci parammuhIM varemi / bhaNava jaM vo hiyaya-ruiyaM ti / tIe ya sakkhI ( kkhi ) yaM pucchaMtIo bhaNaMti-halA ! kassa puNa yuNNa yaMde diTThI na ramejja ! NaMdaNe cAru- suravajA kassa "maNo Na pasIdejja ? jaM" ghattiNaM (?) | maNorahesu vi dullabho so savva- loga-maNa-NayaNa - takkaro sayameva amha puNNesu ihAgao, kiha mo Na bhavvaM ? ti / kolA (? lhA) hala - tambhaNu (1) jjayAsu viya amhAsu saphalo sahayAra- pAyavo iva saMpAvio / avi ya, 10 kAya maNi kaMkhiyAhiM, veruliya-maNI hu pAvio iNamo / 14 "jala pANa-vavasiyAhiM va puMDicchu-raso imo laddho // evaM tAhiM saMlate piyAsu me" kayaM mama tAsi ca Nava varANurUvaM paDikammaM / hudo ya hemayasAe vijA-vigapio huyavaho, pakkhittAo lAyaMjaloo, uvaNIyAbho vi savvAo vi cAturaMtayaM kaNgAo, pagoyAo ya maMgalAI daiyAo, paDubpaga (vA) iyAI (1) ca veuvjiyaya kiMkarehiM turAhiM (? iM ) / ga" ( ! gA ) hio ya mmi (? me ) mehamAore aruNavadIhiM dAhiNa-pANi, sesAo ya ekkavIsa jaNIo taratama 1. iMdAivamalAu 0 vinA // 2. parotriya khaM0 vA0 vinA // 3. maNoraho khaM0 vinA // / 4. savattahiM khaM0 // 5. mudacchAyA vA0 / / 6. sabhava khaM0 vinA // 7. patthAhi khaM0 vA0 vinA // 8. kAya kiNNadA khaM0 vinA // 9. pucchaMtAo khaM0 // 10. kAsa khaM0 11 11. maNo NaM ppabhIdejja vA0 / / 12 ghanniUNaM khaM0 || 13. tavtra khaM0 vinA || 14. Ula vA0 vinA / / 15. mo khaM0 vinA / / 16. gahiyammi meha0 0 vinA //

Page #196
cauttho bAvIsa-kaNNA-laMbho 109 joeNaM tIe pio vi laaiyaao| kaMdappa-kolAhala-piehiM ya adhA-saNNi-hidehi devehi' NaMdaNavaNa-viyArIhiM, accharasA-vaMda-sahiehi sahasA parivArio haiM / pavAdiyAo deva-duMdubhImao, pagIyAo acchAo, gaMdhavvA ceva parama-tuTThA hu muMcaMti ya mamovari gaMdha-surabhi-suvaNNa-vaNNa-paghaMsa-paDavAsa-kusumAbharaNa- vAsaM surA / baeNti ya gahaMgaNe suragaNA-aho ! ramaNoyA imA baddha-maMDalA varANuyAiNI kuMjara-karAyaDDhiyA iva paya-pavigasiya-paMkayA NaliNI viva sobhate vadhu-paMtI, pavvayANusAriNI viya dappaNa(!) savigjuyA jaladamAlA / avi ya, chajjoya pakaDDheto, ahayaM vadhu-maMDalaM suNevatthaM / papphuriya-rayaNa-kiraNaM, vijjulayANaM jalagharo vva // evaM ca vaTuMte viyAhe dhU(du)yA-jalayaM(?Na-daM)saNUsuo veyaDDhAgari-pAyAsamapayAo ya samuppaio pavaNa- pavidhUta-dIhara-ghaNa-kucca-visaMthulubvella-viluliyajaDA-kaDappA dappuppehaDa-pavidhUya-kesaro iva mahA-maiMdo, kaNhAiNa-dhavaloyara-sugai(1)vegacchaka-miliya-sarIro, vAmuggAhiya kaviNa-kamaMDalu-tidaMDa-maMDita-vettAsaNa-akkha. suttaya-samaggo, pAyaDiya-dhamaNi-jAlaya-pAsuliya-u(? ka)kkhaDaya-Niyama-pharisiyaparama-dubaLa-sarIro, viluliya-jaDA-kalAva-gulalijjamANa-deho payaliya-vidhi(:)-bhuyaMgama-bhoga-samuccha[i]o iva vAmalarI vijjAdhara-rAya-risI bharadAo saMpatto amha sagAsaM ti / so ya sasaMbhama-pANayAhiM aMto-hiyayammi viliyAhiM abhivAimao viya pabhAvai-mehamAlAhiM / tAo ya savvAo vi aNuvvahate(?to) (NaM) teNaM abhitthumo hai| deva-gaNa-jaNiya-saNNijjhaM ca mama vivAhaM dahraNaM bhaNiyaM tattha risiNA-aho / accheraya mahaMta, Na sarijjai Na vA suNijjai keNa-I mahigoyareNaM vijAhareNa vA NaMdaNavaNa-sura-vidiNNa-saNijjheNaM viyAhiya-puvvayaM ti / tattha ya ekko devo mahiDDhIo saMkhaMka-kuMda-dhava ko Nega-sura-vaMda-parivuDo madI me di(vi)yAha-joggaM pUyaM karei, sasiNehaM ca me NiraMtaraM NijjhAyai, somakaMta-kalio so ya lakvio risiNa (NA) bhaNio ya - ho riddhimaMta suravasa hai ! (tti) atova te(!taM) etassa uvari bhattimaMta pecchAmi / kiM maNNe asthi kiMci kAraNaM ? ti / so ya Nava-jalada-NissaNo suro bhaNati - bho vaNokasA ! asthi 1. devadehiM kha0 // 2. vAsa murA khaM0 vA. vinA // 3. kaNhAyaNa kha. vinA // 4.ya khaM0 binA // 5.adIvI kha0 // 6. 0vasuha khaM0 //

Page #197
110 vasudevahiMDI-majjhimakhaMDe kAraNaM / eso ya e-atare bhavaggahaNe mahA-mukke kappe kaNaga-vaDisae mahAvimANe vijjumAlo NAma devo Asi / ahaM ca sasikata-vimANAdhipato sasikaMto NAma devo / deva-bhAve ya paroparaM amhaM gADho siNeho Apti / so ya tao puSvadaraM ca eyaM jaMbuddIvaga-bharaha-sorie aMdhagavaNhi'-suto vasudevo NAma AyAo / uttama puriso bhAvi piyA rAma-kaNhANaM puva-ka udiNNa-sukaya-sArakkhiya-diNNadevati(hata)-saNNejho, ihaM me ajja NaMdaNavaNovagadeNaM vadhujaNa-pANiggahaNa-dikkhio diTTho, ohiNA ya me Abhoio putvaM ca jiNa-vayaNAiNNo diNNa-kallANo so / saNNijjhaM mayA puvva-siNehe Na kayaM] se / taM ca deva-bhAsiyaM souM riu(si)No vadhujaNassai ya vadhutaraM bahumamo jo(rajA)do haM / Nivattesu ya viyAha-koduesu mayA viNaeNa pUio devo riso ya (me), sura-bhAveNaM diNNaM ca me deveNaM sUrodaya-NAmaM divaM deva-dUsa-juyalaM, amayappabhANi ya kuMDalAiM, sUratilo cUlAmaNI, sayasahassa-vaMko (2)ya koDapakva-maragaya-tarala-vibhUsiujjalo jaladubhava-saga-jala-vimalamuttAphala-kalio cadusaTi-latA-kulaharo(?)[hAro), sUrapati-ppiyANi ya keUrAI, sUrakiraNo ya mauDo, amalaM ca kaNa (Da)ga- juvalaM, virayaM ca NakkhattamAlaM, saNNihitavadhUsu (?)ya savvAsi pi divvaabhuusnn-vijogaa(saaii)| eyaM dAUNa bhaNati me suro-Avadi-kAle sumarejjasi / ti maM vottaNa bhadaMsaNaM gamao / ahamavi rAyarisi-kada-rakkhA-vihANo vosatthataro abhiramAmi / gayANi ya me tattha sumeNa kaiiM vi divasAI / ANaMdA (aNNadA) ya mamaM rAyarisI bhaNai - suNa tAva io puttaya ! kiMci vo rahassaM parikahemi / avi ya, jANAmi ahaM jahA puvva-sumo cciya tume amha kalo(kule) kA(ka)li-paccato vAyupaha-suteNa ya vAyuraheNaM saha ve laLiyapa(?pu)ri-patthiveNaM ti / so ya vAuraho atIva-saMpaNNa-vijjAbala-sAmiNo(?No) pidiveramaNusarato hemadADhassa ranno mamaM ca abhikkhaNaM saMdisai dUda-pesaNehiM - tubbhe mama pidi-veriyA, ahaM ca udiNNo saMpayaM vadyAmi / taM dedha mama etAu hemayasAdIyAu aTra vi kaNNagAo / to veraM chaDDemi / etAsu alabbhaMtIsu hemadADho attANaM sudi, karesu / tao tappabhiI amhe tasmAtIva saMkAmo / verovasamaNa-kajje ya pucchijjatesu me cAraNa-pamaNesu siTuM - jo edAsiM kaNNagANaM bhattAro hohiti . 1.0 vihi kha0 vinA // 2 baMdhujaga kha. vinA // 3. vadhaNabaNavvAsi kha0 // 4. vijjogo kha0 vinA //

Page #198
cauttho bAvIsa-kaNNA-bho 111 (tti), tassa pabhAveNaM duddharasA bhavIhiha [tti] / ato paraM jaM sesaM abhigamaNa-kAraNaM ta tuha kadhitaM ceva kaNNagAhi' / vAyuraheNa (Na) ya eyaM ki(ka)havi biNNAyaM jahA kaNNagAu tuma uvAgayAu / mahigoyaro tti ya tumaMtao suThutaraM paribhavai / chiDDAveke svIya so saMpayaM tuha hemadADhassa ya vai / taM eso paramattho / puNo vi pacchA e-vadhu-sahito gaMdaNavaNe ramIhisi / saMpayaM tAvaudvehi, baccAmo AsamapayaM / tattha milAhi hemadADhassa rAiNoM Niyaya-sAlassa / pecchatu ya te seso vi gurujaNo parama-payaMsaNUsuo vadaNaM / tassa ya sattUNo tattha gayA NivAraNovAyaM ciMteivi(?)tti / evaM bhaNaMtassa mayA paDivaNNaM 'gammau ' tti / tato risiNA viuvviyaM vimANaM / tattha ya ahaM battIsa-vadhu-(sa)parivAro saha risiNA samArUDho / uppattiyaM ca vimANaM javeNa ta(ca)laya-ghANa(? ghaMTA)paDAga-bala-saMkulaM, khaNeNa ya maNa-pavaNa-jaiNa-vegaM sattama-sattama(?)-mahA-himavaMtahImamaMtAdINaM mahA-mahidharANa kakkara-siharaMtaresu parigholamANaM kameNa kameNa veyaDDhadAhiNeNa saMpatta kaMcaNaguhA-duvAra-vara-bhUsaNaM puphiya-phaliya-duma-surahi-saNamahiyaM .(siNNihiya) bharadAya-risi-bhAsamapayaM ti / / tattha ya avadiNNA mo vimaannaao| AvAsio vijmA-viuvie ratijogga-pAsAde saha vadhUsu, pUjio ya ahaM sapattimo vaNogasesu kusumaggheNaM / Ago ya mamAgamaNaM soUNaM jaNaNi-jaNa-sahio tattha ya rAyA hemadADho / so ya me paNo kamesu / mayA vi ya sabahumANaM avayAsio / pUimao ya me viNaeNa / sussuyago tAsu ya ahaM vattha(?dhU)-sahio madhurAhiM maMgalAhi ya girAhiM' abhiNaMdio amithuo ya / bahuso ya mama sarva(1ka) piva sura-badhusahiyaM pecchaMtIo Na tippaMti / baiMti ya puNo puNo-aho se mahANubhAgadA lakkhijjai tti / evaM bahuppagAraM abhitthuNaMti me / uvaNIyA ya me vijjAdhara-logA o viula-majjaNAbharaNa-bhoyaNa-vidhidu(?o) / majiya-jimio ya kayAbharaNo jahAsuhaM abhiramAmi tti / iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe cauttho bAvIsa kaNNA-bho NAma pariccheo samatto // 4 // 1. gAvi vAyuraheNa ya kha vinA // 2. suddhataraM kha0 // 3. vaccha. kha. // 4 madhuraha khaM0 vinA // 5 girAha khaM0 //

Page #199
paMcamo virayA-laMbho maha ya samatikkaMte suheNaM tammi diyase samadicchidAe ya radi-saMbhoga-pauraparibhogAe NisAe bidiya-diyase tado aciruggade diNagare ahaM sukada-paDikammo hemadADha-sahido bAhirovaTThANa-gado 'gabhayaloi (?) sahasA Nabha-daleNaM hemadADha-saMtiyaM vijjAhara-balaM ejjamANaM pecchAmi / taM ca dadruNa bhaNidaM hemadADheNa rAiNA-ajjaputta ! Na viNA kajjeNaM imaM balaM aNANattaM idhaM Agacchadi tti / gRNaM khalu AgAlidaM vAyuragheNa raNNA / tato pecchaMtANaM ceva samovadidaM amha sagAse kiMci kiMci puNa NahaMgaNe ceva parisaMThidaM / tado kei vijjAdharA hemadADhaM viNayovagadA viNNAvetisAmi ! suNadha, tubbhe patthemANo uvaTThido esa amhamaggateNaM rAyA vaayurdho| tumbhaM tumbha bhagiNIvadiNo ya tinva-jAdAmariso esa Agacchadi AsamapadaM teNa (2) vigdmjjaado| edaM ca tuha saMtiehiM cAra-purisehiM NivedidaM mo / taM esa paramattho / tubbhe vi turadha saNNahadha lahuM viyayAe di (? tti)| tato mahadA pari(vi)tthareNaM ahamavi saNNaddho saha hemadADheNaM uvavido ya mamaM vijjAdhara-jaNa-vimhaya-jaNaNo supaDiutta-pavara-paharaNAvaraNa-sajjo, rAya-risipayutta-vijjAdo / edaM ca tuha saNNebme(? jjhe) (1), Usida-jhaya-paDAgAtipaDAga-maMDido, solasaddha-turaga-saMpayutto, amara-vara-vimANa-siri-velaMgao rghvro| taM ca ahaM samArUDho vayara-jaNa-jaNida-jaya-saho / diNNA ya me risiNA jAi-dAraNa-rabhasa-paccalA bhagavadI mahAgorI / adhididaM ca mama radha-dhuraM sayameva raNNA hemadADheNaM / ukvittaM ca me sagala-sasimaMDala-NibhaM parama-paMDaraM AdapattaM / saMcAridA ya meM khayara-taruNI caturo cAra-cAmarA-bhArA / puvva-paDikalpidaM ca juddha-sajjaM ThidaM. hemadADha-seNNaM sagalaM edammi desa-kAle udvidaM NabhadaleNaM parANIyaM / tato amhe mottaNa AsamapadaM calidA NabhaMgaNeNa sapaDihuttA vAyuradha-vAhiNIe / diTTho ya me Niyaya-seNNa-purato pavara-radha-vara-gado rAyA vAyuradho / dAido ya me hemadADheNa 'esa vAyu-radho' tti / tato pahada-ghaNa-ghora-parighuTa-tUraM uddhaMta-saMkha-saI viuruvvida-vividha vedAla-pisAya-rakkhasa-vaga-vaggha-taraccha-bhalla-khara-dIvi-saMkulaM laggaM . ' mahA 1. bhayalaloI kA0 // 2. itthaM kAM0 mo0 // 3. khu kAM0 mo0 vA0 // 4. diTTa kha0 mo0 vinA // 5. pariphuDa mo0 vinA // 6 layaM khaM0 mo0 vinA //

Page #200
paMcamo virayA-laMbho meravaM juddhaM / khippaMta-satti-dukoNaga'-kuMta-kara-mukka-sara-bhiMdamAla-asi-parasupA[haNa-ghaNa-saMNivA(1 NA)da-pauraM, parivADida-haya-gaya-radha-vara-pavaraM -padhaga-raMdha. gAraM, ujjada-adi-visama-sela- siharaM, 'ulkAligjaMta-ditta-mahadaduma-sIma(siha)radha(?pa)mukka huMkAra-saha- saMkulaM, khaggAhada-Nihada-jodha-kari-turaga-bhagga radha-varaM, viyaMbhadi(bhidaM) mahAbha[ya] karaM juddhaM / sahasA ya taM . para-valavaya-jodha-adibharottharidaM pasarata-ghora-haraharA-bahulaM bhaggaM hemadADha-seNNaM NirANadaM / taM ca pavara-vara-laddha-[bha]sa vegeNa abhipaDataM vAyuradha-seNNa ottharidai mayA / NegehiM sara-sadasahassehiM, khaNeNa ya me raNa-raNa(bha!)sa-dakkhadAe vividha-paharaNa-ghAdasaMkhobhidaM uvvattidaM parANIyaM vi 'palAyituM payatta / uvadvito ya me samare sapaDipakkhi (kha) adhikvivaMto rAyA vaayurdho| mADhatto ya mamovari vividhapaharaNa-vAsaM vaasihuuN| niranthIkaremi ya se ahaM dakkhadAe tAI paharaNAI dUrado ejjamANAI / uTThAidaM ca sahasA tassa sagAsAdo khara-pharasa-bhosaNa-dhora-vigarAMlavisama-vadaNaM pAvasa-kAluNNa[ya]-parama-ghora-savijjuda-mahabbha-saMghAta-vibbhamAgAradarisaNaM pabhUdaM bhUdaM,kaha kaha kaha tti pahasida-vimukka-dudruSTahAsa-saddAlaM, aTTha-siraM, bahu-bAhu~, ghora-sidho(?saddo rasida gaMbhIraM, vividhAyudha-gahida karaM / mahatA vegeNa mama teNaM abhipaDidu payattaM / samottharitaM mayA bahUsu sarapadhagaresu / agaNemANaM ca tattha sarappahare uvadvidaM parama-bhIsaNaM mama radhe / teNa ya ekaka-gaya-ppahara-NipphurA kadA aTU vi mama radha-turaMgamA / ramasApaDidaM ca hemadADheNa pahadaM valida-mudviNA ure / teNa pahareNa ciraM pavaNa-vidhUda-pAdavA i[va] ghummAvidaM / mama ya aNAdaro tammi tadavatthe / tAva ya teNa puNo samAsasidaM puNaravi ya muTThiNA abhihaNato vi gahido bhuyA- paMjareNa rAyA hemadADho, akvitto para-camuM teNa horidu payatto / taM ca hIramANaM daLUNaM ahaM khagga-kheDaga-hattho gori-ppariggaha-pabhAveNaM hu(bhU)daM uppadido / se maggeNaM mukka-radha-varo gagaNe abhidhAvidUNa makA hemadADhaM parirakkhamANeNaM Ahada khaggeNa taM bhUyaM, jAdaM ca duve khaMr3AI / mukko ya teNa hemadADho / viuruvvida-svAga-pANI mama piTThado diTTho(? ThidaM) taM ca bhUyaM viNie viNa)1. taDaNaga khaM0 vinA / / 2. khayarapagadharaM khaM0mo0 vinA / khayaparadagaraMdhakAraM mo0 / 1. uttAli* mo0|| 4. dinna mahaddumasImaradha-mukka kha0 mo* vinA / 5.abhirottharidaM kha0mo0vinA / / 6. pulAidu mo* vinA // 7. dUrajo ejja0 kha0 mo0vinA //

Page #201
114 vasudevahiMDI-majjhimakhaMDe dumidi maNigjamANa khaNeNa duve bhUdAiM saMvuttaM / puNo vi me lahukaraNadAe doNNi vi dudhA chiNNAiM / tato cattAri jAdAI / evaM chijjamANeNaM bhUdasadAI saMvuttAI / tado ahamadhi(vi)ya' bhUda-saNNi ?seNi)yAe vaDhiduM payatto / tado mama rUvehi bhUdesu ya khaNeNaM paridaM NabhaMtarAlaM / NavaraM ca parama bhIsaNa-mamagga-ppahAraviddavida-dehaM puNaravi ya skhaNeNa ekado saMgalidaM vipalAidUNa ya vegeNaM tasseva sarIramaNupaviDheM / tado haM tAvediyahiM ceva rUvehiM vAyuradhaM uttharida payatto / bhIdo ya bhaggo ya hada-ppatAvo vAyuradho vippalAidu payatto / tato haM jANato khatta-dhammadaM Na paharA mi bhIde bhagge paLAyamANe vA, *Thido haM saMgharidUNa gori-viurubdhidAI Ni yaya-rUvAI / gado ya seNNa-sahido saNagarAbhimuho vaayurdho| ahamavi vijjAdhara-traNa-jaNi i-jaya-jaya-Nigyoso avatiNNotiNNa (8)-viggaho Asamapade bhiido(gdo)| saccha-vadaNAhiM piyAhiM sasiNehaM pulaijamANo alloNo hN| risiNAM aggheNa ya paDicchido haM sa-devi-jaNeNaM / NivvaNNidaM ca me tesu sarIraM raNa-viNiggadasta / aNaha-gharIro ti ya(! a)Niggaho tti tuTTho ya rAyarisI / sapariyaNo paviTTho ya mi aMteuraM / beti ya me piyAo-piyaM Ne, jiyaM NAma, jaM se(?) aNai[-Niggaho] Niyatto amhe su pulaido tti / tato vidhiNA abhaMgiduvvAlada-majjida-gahidavatthAbharaNo, divvAbharaNa-ppabhAvabhAssara-sarIro, haricaMdaNANulitto, surabhi-kusumAmelaga-tuMga-lagga-virAiduttimaMgo, parama-sAdu-surabhi-bhutta-bhoyaNo, muha-surabhi-sIdala-salila-samAyato, pAriyAdaM (da)si(? su)rabhi-mukhavAsa-pakkhitta-visada-vadaNo, hemadADheNa sevijamANo tammi gaMdaNavaNovame Asamapade suhaM parivasAmi / Agado ya uddato jadhA suppaharo kado vAyuradho tti / tato vIsatthatarA jAdA mo / evaM ca vacaMti kei divasA / tassa ya samapadassa heTreNa caMDa-nala-vega-vAhiNI veyaDDha-pacaya-da(? 4)ppa-vahA visamavAhiNI NAma NadA vahadi / aNNadA ya ahaM savaMtepura-sahido hemadADhANuyAda-maggo pAsamapadAdo viNiggaMtuM Nadi-toraM aNu marAmi / pecchAmi ya egAtha Nadi-kula-saptidassa kusuma-vaNa-saMDassa majhayAre rattAsoga-sAhAvalaMbida-vAmakara-kamalaM gho(va:)saNa-Nihida-kusuma-bharida-dAhiNa-hattha-paM yaM, taMsa. dvida-calaNa"dara valida-dAhiNoru-khamaM, IsiM pArekuMcida-kaNamaya karale (! li)kha bhaya-sariMbha(-2) 1. 'mathiya khaM.mo0 vinA / / 2. vido kha0 vinA // 3.sIdadAsasalalisalAyaMtI khaM0 vinA // 4. dida mo0 vinA // 5. vara khaM0 vinA / /

Page #202
paMcamo virayA labho vAmoru-payAsa(), gaMDatala-phuDa-vilaMbiNA ya rattAsoa-kisalaeNa vAma-kada-kaNNapUraM, suviraida-vise sayaM, surabhi-kupuma-bharida-siroruhaM, vara-kaNaga-tilaga-bhUsidugjalamuddhaddha-caMda-saMNibha-Ni DAladesaM, paDibuddha-muddha-poDariya-sarisa-NayaNa-vadaNaM, biMbAdhararuira-pavirAidaM, gahaNa duma-vivara-viNistarida-ravikiraNa-paricchurida-paDisUraya-paDidapadippamANa-ramaNijja-gaMDadesaM sama-sahida-suyAda-sihara-sida-dasaNaM, suMdara-supasatthakaMdharaM, lalida-komala-bhuya-ladovva(?va)sobhidaM, suMdara-kara caraNa-NayaNa-vadaNa-thaNa-jahaNapidhula-kaDitaDa-khaMDa' (1)-maMDidaM, saba lakkhaNa-supasattha-saMthudaM kaNNagaM pecchAmi / taM ca me daLUNaM ciMdidaM-aho ! imaM accheraya-bhUtaM svaM kaNNagAe / edeNaM maNNe kaNagasarisa-ppabheNaM vapuNA sodAmaNI va jaladaM jaghA ujjovedi imaM ubavaNaM tu / pucchido ya me rAyA hemadADho-vayaMsa ! kA saMbhaNa me iya suMdara-rUva-kalitA imA kaNNaga ! tti / teNa bhaNidaM-deva / NAhaM edaM' viyANAmi / avassaM puNa kassa vi vaNogasa-risiNo sudA hodi / ___ tato haM tIya sva-raMjiya-hidayo Niyatti, paviTTho AsamapadaM ceva / evaM uvavaNesu abhikkhaNaM viyaramANo puNo puNo ya taM kaNNagaM pecchAmi ciMtemi ya --dhaNNo hu so puriso jassa esA pattI hohidi / evaM ca gatesu kesu-i diNesu aNNadA ahaM vadhu-jaNa-parivuDo "NiggaMtuM vAsagharAdo visamavAhiNi-NiNNagA-tIra-gado mahadA-jala-kalakalArAvaM mAkaNNemANo pecchamANo ya visama-jala vegaM bahu-jaNa-parivArido acchAmi / kati ya me pAsa-dvidA vaNogasA-plAmi ! suNadha imIya NadIe mAhappaM / esA veyaDDha-sihara-ppavahA mhe|ddddhy-ku (1)-NAgadevadA-pariggahidA / visesado ya ettha padese padaM uvarieNa adikkamaMtA kei vijjaadhr| NivaDidA dukkheNa ya saMpAvidA toraM / suNijjadi ya jo ettha NadIe gagaNagAmI vi avataradi so visama-mahAvattAvega-viubbhAmido Na cAedi puNo samuttArehUM NAgadevada-vabhido(?) chunbhadi ya pAdAla-tale NirANado / evaM ca vaIte samullAve sahasA kulakulAvidaM tAvasa-kumAragehiM--esA bho! kA vi atarA(1) aviSjAdharI ya mahi goyara-kaNNagA devadA-sava-dhAriNI katto vi ve(vi)sama-Nadi-vega-samakkhittA ANijjAda / parittAyadha, uttAredha edaM, jassa vo sattI asthi / . 1. evaMdaM khaM0 mo0 vinA / / 2. NiyaMtu vAsadha kha0 mo0 vinA // 3. NAgadeva devvabhidA khaM0 vinA / / 4. kulakkulA0 kha0 vinA //

Page #203
116 vasudevahiMDI-majjhimakhaMDe tado mayA saparivAreNa avalogidA divA ya me visama-jala-vega-majjhapaDitA dUrato ANijjamANI, ubbolaNa-NabbolaNAhiM vivighAhiM vimuhijjamANo, jala-vega-cavala-vII-taraMga vaggaMta-' mahaNadi-kallola-paraMparA-Nivaho(!he)su viNicchubhamANI jala bharida-ratta cala-lola-loyaNA, sajala jaladharodara-gahaNa-paDidA papphuridakiraNa-ja(jA)la vva visada-sodAmaNo, bahala-jalAkaDDhaga-ppayAdA Nadidevada vva kattha [[va] virAyamANo, hIradi jaleNa vilavadi ya kaluNa-vayaNA-sAmi ! parittAyadha mamaM jaleNa horamANiM / visama-visamAvatta-paDidA esa madA haiM asaraNa tti / 'saMjANidA ya me--aye ! esA hu sA rUvavadI kaNNaga tti / sANukaMpeNa ya mayA samAsAsidA-bhadde ! mA bhAyadha ti bhaNato bhaNido ya mi piyAhi pariyaNeNa ya-sAmi ! savvaMtarA hu esa saridA / Na entha paDidaM aNNo uttAra re)dUM samattho tumbhe mottuM / mahANubhAgA hu tubme / taM parittAyadha imaM kaNNagaM / ___tado haM taM samAsAsayaMto sa-vatthAbharaNo ceva vegeNa jhatti salileNa samottiNNo / abhidhAvidUNa ya mayA sigbaya(mo)dipaNeNa jala-tale NimajjamANo gahidA me dAhiNa-hatyeNa / paDido ya mi saha tIe viptame jalAvatte / laggo ya mama tammi samae visama-jala-vegANita-Tuma-vilAra-vimukko dara-kuMDalida-kaDaga-saMThANo vara-viddumaMkuro dAhiNe kara-pauTe / mahadA jala-kalakalArAva-muhaleNa ya jalAvatteNaM padAhiNa-gAmiNA akkhitto haM / toya kara-jala-[laggo chUDho haM teNa maMDalAvate bhamAmi kulAla-cakkAiddho viva / jadhA pecchadi ya me vuNNa-muhalo devi-jaNo mama gahaNa-kagjujjatuppadaNa-vavasido, tadhA ceva tAvasa-jaNo rAyarisI hemadADho ya sa-parivAro / savve vi"uva(1ppa)daNa-NicchidAvidA(!) / tAva ya tassa jalAvatta maMDalibaMdhasta bahu-majjhadesa-bhAge jala-saMsido Nimo hudavaho padippidu pytto| dIsadi ya Nabha-talAto tammi hudAsaNe NivaDatI Ahati-dhArA / uccarati ya parama-sugaMdho Ahudi-gaMdho / pahadANi ya mAgAse sahasA aMtaddhidAI tarAI / gijjadi ya maMgala-padakkharAyutta-sobharaM(?) Nabhadale geyaM / paDadi ya AgAsAdo mamovari salila-thalubbhavaM sarasaM paMca-vaNiyaM kusuma' / 1. mahavi0 kha0 // 2 vihicchu0 mo0 vinA // 3 loya mo0 vinA // 4 mahaNa mA0 // 5 visaDha mo. / / 6 saMjoNidA khaM.mo0 vinA / / 7 uviNa-Ni mo0 //

Page #204
paMcamo virayA-labho 117 edaM ca erisaM daTuM parama-vimhayaM uvAgado logo / ahaM ca sayameva ciMtayaMto Avatta-gado turidaM pavibhamAmi / tado AgAse vAyA pAdubbhUyA-'sudivasa. suNavatta-muhutta vattaM pANiggahaNaM' ti / avi ya 'tuha purisa-sukadi(: kida)jidA uttama-rUvA visiTTha-kula-vatA / esa tume pariNIdA guru-diNNA uttamA kaNNA // . evaM ca sodUNa suTudaraM vimhido logo| ti ya varisayo-aho ! accherayaM / imaM khaNeNa ceva imassa riddhimaMtassa abuddhAvaDidaM vArejjaM vattati / bhaNidaM ca bharadAraNa risiNA- kamettha accherayaM ? avi ya -- puNNa-baliyassa loe havaMti vasaNe vi uusv-sdaaii| uppajjati jalesu vi NabhaMgaNe bhogiNo bhogA / taM Na kiMci ettha accherayaM / radaNAgaro hu amha jAmAdA mahANubhAvo ya / Na ettha vimhayo me / adi-IsAlu prattaNeNa pra pabhAvadIe bhaNidA AsaNNa-saMThidA hemayasA-halA ! didraM dANiM vo edaM jaM muhutteNa salila-majjhe vattaM ? ti / tIya ya hasaMtIe bhaNidaM-halA ! adi-di8 mayA tAva erya aNNeNa ya jaNeNaM ti / tado sanvAdo savimhayaM savilAsaM ca phsidaao| tAva ya uvasaMto bhavidanvadAya so jalAvattavego Niyu(vimu)ko ya turiyaNiNAdo saha geyeNa, uttiNNo ya ahaM taM gaherdu jalAdo / pUido mi saha tIya rAiNA rAyarisiNA ya / sA ya bharadAya hemadADaM ca jaNaNi-vagga-sahidaM Nami dUNaM, paNadA kameNa savvAsiM pi me pattINaM / tAhi ya uttama-NAi attaNeNaM mama bahumANega ya pUidA AgAsavAyAto ya laddha - prmtthaahiN| mae ya visiTTha- kula-saMbhava tti ya Na kici pddipusschidaa| bhavi ya ThidaM ciya me hidae jadhA- Na hoNa-kula-vaMsANaM eriso viyAha-dhammo havadi / avarasa idANiM etya kAraNeNaM bhvidd| - tado hemayasAe pavesidA aMto-aMtepuraM NavavadhU / moidA ya tattha tIe mANo(? jalo)llANi vi puSa-vatthAI, aNNANi ya sakhikhiNiyAiM parihAvidA, pareNaM payatteNa ya savAlaMkAra- vibhUsidA kadA / mama ya taM Nava-vara-kaMkaNabhadaM viduma-khaMDa 1. aha mo0 // 2. kimastha mo0 vinA // 3. adiTTha khaM0 mo* vinA / 4. parihadA khaM0mo* vinA //

Page #205
8 basudevahiMDI - majjhimakhaMDe ujju- hatthAdo vyavahariduM pabhAvadIe saparihAsaM Niyaya- hatthe kadaM bhaNidaM ca NAeajja pabhiti te ajjaputta ! sati mAhappe arogassa edaM ce [va] varaNa-baMNa karda, mA puNo pariNehisitti / tado hemayasAe bhaNidaM - palavasi halA ! ajANie ! esa te acireNa aNNA vi savatta samupajjadi / kiM kAraNaM, jeNa te edaM sIsa-pajjohAraM kAdaM Na chaDidaM egaMte, attaNo ceva hatthe kadaM ti / tIya ya bhaNidaM -hodu halA ! NemittiNi evaM NAma / nattha sadaM tattha paNNAsA / evaM ya parihasidUNaM tado hemayasAe uvaNIdANi me ahadAI vijjAghara - logugadAIM vatthAI / parihidANi ya mayA tAIM idarANi ya jalollAI pabhAvadIya paDicchidAI / kadaM ca tAhiM Nava varANurUvaM paDikammaM / amadovaNoda-bhukta bhoyaNassa ya suheNa sama tacchidaM diyasaM / padosa-kAle ya majjida vijjAghara-vaNNaga-vilita-sAdhidassa vAghare pavara - NighavaNa (?) - suha-Thidassa uvaNIdA ya me piyAhiM mama pArsa Nava vadhU / sA yamayAdiNANuNNA kaNaga-bhadAsaNe NisaNNA / tAhiM ya paDiNiggadAhiMsA me paNAma- putravaM bhaNadi-ajjaputta ! suNadha mama viNNappayaM / atitha veyaDDha - dAhiNAe seDIe pacchima disA bhAga - saMsidA lalida-kANaNa-bhavaNa-varNatA lalidA NAma vijjAghara NagarI / tattha rAyA Asi vAsuvega-putto vAyupadho NAma / bhAdA ya se kaNIsa pabhaMjaNo NAma / vAyupadhassa ya raNNo 'aNilAe devIe putto vAyuradho nAma, vijjA balavakA kaNNA ya acche raya-rUva kalidA aNilajasA NAma / juga ( ! ) rAiNo puNa pabhaMjaNassa devI suraMgamA NAma / tIya dhUdA virayA NAma kaNgA, sAti NAdavA | soya rAyA vAyupadho saMgAme vaTTamANe edeNa tu sasureNa bharadAyeNa mArido / vAyupadheya mAride bhedovappadANa sANa ( ? ma ) - saMto sidAsu payadIsu mama pidA pabhaMjaNo bhavasavvi ( ( sAri) do ukkameNaM vAyuradho rajje ThAvido / so saMpada tattha balavago rAyA vaTTati, jo hu tume ceva ihAgado juddhe bhaggamANo kAdaM visaJjito / mama pidA aha sahodara-sudeNaM pagadIsu ya avamANidotti dUva-yati (?) jAdo / edaM ca teNa saha tujjha juddhaM jAdaM / so ya tumbhehiM parAido hadapadAvo bhaya- velado ido suppaharo palAiDhuM NagariM gado / bobhedi bhe suTTu so saMpadaM / mama ya piduNA sacco NAma sacca cayaNo mittI pucchido - 'kici mama kadAi lalidArajjaM havejJja ?' tti / 'jo te dhUaM vizyaM pariNehidi tassa pasAdeNa tumaM lalidArajjaM sagalaM bhuMjIhisi / so ya saMpadi bharaddAyassa rAyarisiNo Asamapade parivasadi / tasseva jAmAdugo vaTTati, jeNa vAyuradho juddhe Nijjido' tti / 1 aNidAe khaM0 mo0 vinA // / 2. dUSayinta khaM0 mo0 //

Page #206
paMcamo virayA-labho 119 taM ca sodUNaM tudreNa tAteNaM pUido mittii| kadhidaM ca NeNa edaM kamjaM mama jaNaNIe mamaM ca / tAdhe so attavagga-sahido ki pi samatthe pUrNa tubha maNogadasevaM bhayamANo mamaM sa-sahIjaNaM abhivaNaM idhaM visajjepsi(ti), sayaM ca 'aMtaruhido mAgacchadi / kiM kAraNaM, bIheMto vAyuradhassa paNAsa-saMbaMdhaM pariharedi / avi NAma kadhaMca divva-jogeNaM enAgiNo pai rakke dIsejjAdha ti / Na ya te vijjAdhara-jaNaparimAhidassa virahaM lahadi / ciMtedi ya abhikkhaNaM keNovAyeNaM mayA edassa kaNNA saMpAdedavvA / NavaraM ca tui Nadi-taDa-viNiggamaNaM vijA-kadhidaM viyANittA esa jalavega-haraNa-ppayoga-vIvAho ciMtido kado ya / edaM te vididaM hodu / mA maM maNNadhA gaNedha tti / tado mayA parituTreNaM bhaNidA- pie ! divva-caride ! ko te aNNadhA gaNehiti ? tti beMteNaM akkhittA me, karatala-juvale ghettaNaM NivesidA me ucchge| paricuMbateNa ya kamaso abhivIsAsidA radi jogge ya sayaNijje surada-suha-rasaNNuI kadA / me radimakaraMda-NighoDaNaM ca karaMtassa suheNa samadicchidA rayaNI / pabhAvadIe ya saMtANidavivaMci-kala-bharida-pavara-sarANuvatti-maNahara-gIda-ddhaNi-paDibodhido samudrido haM sayaNijjAdo / gahida-surabhi-mucovaNo ya sukada-paDi kammo viNiggado haM vaasghraado| sasura-risiNo ya kada-viNaya-kammo kiMkara-parikammite ya tato bAhirovadrANe kaNaga-bhaddAsaNe sapAdapIDhe gisaNNo haM / uvagado ya mama sagAsaM rAyA hemdaaddho| tassa ya payutta-viNaya-kammarasa tadArihAsaNa-NisaNNasta kaNNa-mUle ka dhato se mayA virayA-kadhido aseso pccNto| so ya taM sotUNaM tudro mama jayAve, gato bharadAya-sagAsaM, taM ca visya paccaMtaM savaM tassa prikhehi(i)| teNa ya tudreNa bhaNidaM- putta ! NAdaM mayA evaM AbhogiNI-vijjA-pabhAveNaM ti / evaM te rivu-ghara-paribhede parama-tuTThA jAtA jadhAsuhaM paviharaMti // iti dhammaseNa gaNi-mahattara-kayAe vasudeva-hiMDIe paMcamo tettIsatima bhAriyA-virayA-labho NAma paricchebho samatto // 5 // to mo0 vinA //

Page #207
isidattA-kahA evamahaM tattha para-paribhogo daidAjaNa-majjha-gado jadhAsuhaM abhiramAmi / aNNadA ya hemadADheNa raNNA bhaNido bharadAbho- tAda ! visajjedha anaputtaM, vaccadu saMteuro amhehi saha kaNagacUlaM NagaraM ti / teNa bhaNidaM- Na tAva haM evaM visamjemi / acchadu idheva kiMci kAlaM ti / teNa bhaNidaM - tAta ! ki asthi kiMci kAraNaM ! ti / risiNA bhaNido-asthi kAraNaM / suNAhi, vedaDDha-dAhiNa-seDhIe asthi mubhi NAma jagavado / tattha NagaraM tAdapuraNAma | rAyA ya risabha-kule devarisabho NAma / so ya mama bAla-vayaMso parama-pIdi-kalido ya / tassa ya mANasavegeNaM mahAsihareNaM ya khayara-rAiNA saddhiM cirakAliyaM verN| tassa ya devarisabhassa raNNo maMdAkiNI NAma devI / tIya attiyA kaNNagArUveNa suraccharA NAma / taM ca mANasavego vera-saMdhI-NimittaM maggadi / Na ya se devarisabho rAyA paya. cchadi / bobhedi puNa tasla / kiM puNa Na deti kaNNaM / / tassa kira maMdareNaM cAraNa-samaNeNaM vara-kajje pucchijjateNaM mama jAmAdA jAmAdugo Nidido / bhaNido ya kira teNa bhagavadA jadhA-'tassa pabhAve]Na tumaM mANasavega mahAsiharaM ca jiNIhisi / teNa ya devarisabheNaM mamaM saMdiTuM jaghA, 'tubbhassa nAmAdugassa peccho Agaccha hai' ti / edeNa kAraNeNaM edaM tuha bhagiNI-padi Na tAva visajjayAmi / macchadu idheva, tumme [pu]Na vaccadha tti / evaM risiNA kadhide sa-NagaraM gado saparivAro rAyA hemdaaddho| ahamavi piyAhiM sahido svayara-logovaNIda-paribhogo jadhAsuhaM parivasAmi / evaM gadANi me kANi vi dinnaaii| Na ya Agacchadi devarisabho rAyA ! ___ aNNadA ya tammi Asamapade sahasA de(? ce)va madi-mahato tAvasajaNassa kalakalo jAdo / beMti ya paribhIda-gaggara-ssaNA vaNarisiNo- esa bho ! e(! pa)esauppAda -bhUdo mahA-vigarAlo mahA-kAyo mahA-bhaya karo ya assuta-rUvo adiTrapuvo ya ko vi mahA-rakkhaso saMpatto / evaM bhaNaMto bhIto tAvasalogo palAidaM pytto| koi koi puNa dAruNa-bhayavAda-bhaggo UrukkhaMbhaido pavaNa-hata-sso(! lo)ddha-pAdavo iva tattheva tharatharAyadi / koi puNa atireyataraM maMda-sattadAe daTuM ceva jarido vaNogaso / kei pavisatta(!)-jaDA-kaDillA phillA(?)-macchi(12tha)yA paDidA / taM ca tathAbhUdaM bhUdaM ejamANaM daLUNaM bhayAo meM pattomao pavaNAida-kadalivaNavelaM vayaM kuNamANoo pavevidAo vva / Aloito ya mayA vi so Nisicaro

Page #208
isidatsA-kahA 121 bhIda-tAvasavadhu-vaMdesu vevira-visama-visaMthula-gamaNesu dara-pariyatta-NayaNesu NijjhAi(? ya)mANo dUrAvagado mamaMteNa AgacchamANo / avi ya pajjalida-phuliMgujjala-jalaMta-dhUsara-mahA-jeDA-bharo, aMjaNagiri-sihara-sarisapIvara-vigarAla-ghoratara-dasaNa-dharaNo, ukkaDa-phuDa-viyaDa-daDha-dADho,viDaMbitANaNa-sotto, pajjaliMkiMgAla-paigalaMta-ditta-citta--la(? ca)vala-lola-NayaNa-saMghAdo, jamala-juvaloruati-jhusira-guhA-sota-sarisa-NA[sA]-dharo,dIhara-vikarAla-palaMbAdharodva-bhIsaNaya-muho, tikkha-vigarAla-dasaNo, papphurida-kavila-dIhara-palaMba-ghoDayapuccha-sariccha-gocchocchAida-vadaNo, muhaNeta-rudhira-kavalaggi-ja(? jA)loli-piMgalo, bahu-bAhu-samAulobhayapAso, palhattha-tAla-taru-ghora-pAlaMba-saMkulo iva mahA-selo, churiyA-sariccha-tikkhaNakkho, palaMba-poTTa-poTTA(peDhA)la-viula-kucchi-deso, sa-sira-bagvAiNa-camma-NivasaNo, Nara-sira-kavAla-mAlA-khalaMta-pAlaMba-saMkulo, majjArolaka-sauNaga-gahida-pANI, sa-rudhira-gaya-camma-pAudo, vividha-bhuyaMgama-sahassa-mAlA-visatta-deho, sira-laggakaMka-vAyasa-ga(gi)ddha-viNavaddhapara(:)-vadaNa-deha-bIbhaccha-darisaNo,saraDa-kaDa-kaNNapUro, ghora-sivA-rAva-mukka-pukkAro, hudavaha-ja(? jA)lA-vilola-vaMdaNo, khara-pharusaNiThThara-ssaNo, parama-ghora-yuga-NidhaNa-kAlaThTha-ratta-samaya-samullasido iva moghAiyakAla-jaladharo / tassa ya daMsaNa-hittha-hidayo AsAyi(? si) do me devi-jnno| abhidhAvito ya so maSa vadhAe Nisicaro / tado so mayA baddha-pariyareNaM AkArido / gahiya-khagaga-kheDaya-pANiNA vajja-moggara-pANI bhaNido me-ehi ehi re rakkhasAdhama ! durAyAra ! jaM de dappaM paNAsemi / tAdhe so vi tivvataragahidAmariso AlA-(ullA)leto mahA-moggaraM allINo me duyaM / paharidakAmassa ya tassa mamaM muggareNaM pADito se mayA puvvadaraM lahuhatthadAe khaggeNa samuggaro ceva dAhiNo bAhU / bidiyaM ca oharAmi tti khagga[....] NavaraM ca ciMtitaM me-esa NirAyudho saMpadaM vati, NArahAmi ya khatta-dhammaThito NirAyudhassa yuddha paharituM svaggeNaM / tado me chaDidaM vaggaM kheDayaM ca / so ya me parama-Niddayo asimuha tikvehiM NakkhehiM sarIraM viddaveuM payatto, pahaNati ya mamaM ghaNa-mudvi-pauTTha-daDha-gADha-veDha-vale(1 li)dehiM paharehiM / pahaNA mi 1. jaTAbhAro kh0|| 2. pagalajalaMta mo0 vinA // 3. lavaNalaloyaNasaMghAto khamo vinA / / 4. valaNo khaM.mo0 //

Page #209
122 vasudevahiMDI-majjhimakhaMDe ahaM pitayaM NigvAdApAda- mahighara - rasaMta-sama- NigghosehiM ghaNa-muTThi-gaMThi paharehiM / Ahatoya ahaM teNa vajja-muTThiNA saMkha- dese, teNa ya mamma- pahAreNa aha jujjhamANo ceva svaNamettaM NimillAvido loyaNAI, lakvidANi ya me mucchAvaseNaM timirAyaMtANi va disA-muhAI / mamaM ca rakkhasa-pahara-vidhuraM lakkhedUNaM adi-siNeha kakaMta-hidayAo takkhaNujjhidabhayAo cattAri mama pattIo khagga-kheDaya- hatthagadAo rakkhasa-vadhAya samuddhAidAo, taM jaghA - pabhAvadI, hemayasA, sodAmaNI, hemamAlA ya / rakkhidAo ya me abhipatIo / vAridAo ya mayA piThura - bhiuDIe vAyAe ya- alaM, NArahagha abhipaDiduM / Na ya ekko bahusu ghepadi / NavA haM ityi sattha-parittAido bhvaami| tato mama vayaNeNaM uvasaMtAo / ahamavi ya jujjhamANo gADhappahAra - pINa-baMdhaNo suMbhaNesu karaNesu ya macchu (? cha) - vatta-bhuyaMga- vikkIlidAdIsu bahusu khedavido sahasA ati balavaga- raksvaseNaM visamagaha-gahido a ( u ) kkhitto haM / NabhataNaM sarasabhaM (? bhasaM ) teNa hIriDhuM payatto / visaNNAo ya me piyA o rAyarisI ya / kala-kalAvidaM ca vaNogasehiM / mae ya so adUrupatito saMvellidoddha-muTThiNA pahado sirammi kara-daMDa-gha deNaM / teNa ya pahAreNa vajja- garuNa sahasA NimillAvido NayaNAI | sidilida-bhalaMta gatto ya mukka-gadipadAro vasati dharaNItale paDido | mukko ya teNa ahayaM avaNi-dala-gadeNaM / Naya me tadhAgadassa puNo paharidaM jaNaM ( ? ) svatta- dhammaM / so yamucchA-vasa- Nimillidancho suciraM mahi-dale parigholidUNaM tAghe ya laddha-ceto, rasidUNa vIsareNa sareNa, uppadidUNa NabheNaM svaNeNa ahaM NaM patto / nayAvido ya ahaM bhIdAsatyehiM Usida- hatthehiM vaNa- risIhiM Niyaya pariyaNeNa y| diTThA ya amhahiM sA rakkhasa yA purA jammisamae chiNNA tammi samae sajala - jaladhara - sihara - saMkAsA adi- pamANA ya Asi, pacchA purNa kaNaga-vaNNA saMkhittA paryAdi-purisa-pyamANA jAdA / savihida-maNA saMbuttA mo / malidA ya me piyAsu rakkhasa paharA / NhAdo ya mi vidhiNA savva - rasosaghIsu, gahida-vatthAlaMkAra - vilevaNo bharadAya - samIve NisaNNo haM / uvati (tthi ) tA ya edammi desa-kAle amhesu ummuhesu dIsamANA amha samIve bhANuyasa bhANuvegA duve cAraNa-samaNA / te ya savva jaga-jIva-baMdhave baMdhave iva da tesiM [sa] bhugadA mo viNayeNa ya abhiNaMdidA / vaMdidA ya me sabaMdhu-vaggeNaM tipadAhiNa | muNiNA bharaddAeNa vi sa sIsa-gaNa-sahideNaM aggheNa paDicchidA vaMdiyA ya ghaNa-viNaya-jutteM / asoga- vara-pAdavasta adhe vidhiNA iriyAdi- paDikkaMtA paDalehettu puDhavi-silA - paTTaesu NisaNNA muttimaMtA iva sagga- mokkhA / tato haM sapari

Page #210
isidattA-kahA 123 vAro tesiM pAda-mUle susIdale NisaNNo saha-sasureNa sa-sIsa-sahiteNaM / madi-harisiteNa ya mayA puNo bhaNidaM -sussAgadaM maharisINaM / aho ! bhagavaMtehiM daMsaNeNaM appAitA mo| taheva abhitthudA bharaddAeNa-sussAgadaM dukkara-kAragANaM' ti / pucchidA ya mo-bhagavaM ! ke-dUrAdo ihAgadA ? tehiM bhaNidaM-amha vijjAdhara-seDhIdo cediya-vaMdi(da)yA aTThAvadaM gatA paraNidharaM sammedaM ca girivaraM / tattha ya cetiyAI vaMdaMtehiM mudaM deva-dANava[vANaM saMlavaMtANaM jahA-bhadilapure Nagare bhagavado arahado sIdalassa jammabhUmIe surabhivaNe ujjANe rAesiNo kaNagaradhassa isidattAe ajjAe kevalaNANaM samuppaNNaM ti / taM ca sotaNa tattha vaMdayA pattA mo / vaMditANi ya mo tAI devaasur-vNditaaii| NamidUNa ya tAI jadhA-saNihite ya sAdhuNo dasama-titthagara-ammabhUmi ca tado amhe paDimatthiNo purA susAdhu-Nise vidaM imaM kaMcaNaguhaM udissa AgadA mo, tumme ya ummuhe daTuM idha samotitA(nnA) mo tti / tAdhe puNo amhehiM viNaeNa pucchitA te mahe siNo-bhagavaM ! jati vo Nasthi uvarodho tado amhaM aNuggahatthAe kadhedha kaNagaradho rAyarisI kadaramma jaNavade puravare vA rAyA Asi ! keNa vA dukkheNa pavvaito? tato tesiM muNoNaM ekko sajala-jaladhara-gaMbhIra-NissaNo bhaNati-sAvayA ! suNadha / atthi idheva dAhiNaDDha-bharadhe radhamaddaNaM NAma NagaraM / tattha rAyA Asi hemaradho NAma / tassa sujasAe devoe atto kumAro kaNagaradho NAma atIva ruuvsiri-sNpnnnno| kAverIe ya NagarIe rAyA suMdarapANI NAma / tassa vAsulAe devIe attiyA atIva rUviNI rUviNI gAma kaNNA vividha-kalA-guNa-sakaNNA / sA ya piduNA kaNagaradhassa diNNA / tesiM ca NagarANaM doNha vi aMtaraM bahu-joyaNiyaM addhANaM / kaNagaradho ya piduNA mahadA vibhaveNa bala-bAiNa-samudaeNaM rUviNi-viyAha-kajje saMpesido suMdarapANi-dUtasahito / paviTro ya kameNa vaccamANo mahAliyaM aDavi / puvvaM ca karabha-saMghArDi salila nivANa bhAleduM paDiAgacchadi, tato pacchA so payANayaM dehi (13) sapurisaNi rUvite NivANe / evaM ca gacchaMtasta pANiya-NivANa-bhAlaNa-visajjidA karaha-vAmI sucireNa maagdaa| pucchidA ya rAya-sudeNaM sAradhi purisA-kiM vA evacciraM kadaM ! ti / te viNayagadA bhaNaMti-sAmi ! lahuM ceva daTuM pANiyaM kiha nu kAraNaM muNadha jado viga(hala)ritaM ti / amhe hiM ito puvva-desiya-vidhitaM talila-NivANaM 1. 0kAraNANaM mo0 vinA / / 2. kiM nukkAraNaM mo0 //

Page #211
124 vasudevahiMDI-majjhimakhaMDe vimaggamANehiM diTTho ekkammi giri-saMkaDe khuddAga-samuddabhUto phulluppala-kamala-kuvalayAiNNo muida-matta-kAraMDa-cakkavAga-kalahaMsa-sArasa-kala-kulala-midhuNAkulo saro / taM ca mo mahaNeva(gahaNa-vaNa-)viNi-(?Na) dva-peraMtaM paNa?(1)-NIsaha-karabhA samallINA / gahaNa-dumaMtarallINA ya saraM savvato paloemo / pecchAmo ya sara-tIra-saMThida-suyAdajamalajjuNa pAdavaMtara-varlDa[ta]-valli rajju-kaya-dola-samArUDhaM egAgiNiM diva(!nva)rUviNi 'pajjabhu(1)-pavara-jovvaNaM vaNa-devayaM piva kaNNagaM / hojjA Nu sirI kamalAlayA tassa vA sarassa sA devata ti / sA ya tato dolAto avatariduM avatiNNA saraM saro ru]hatthaM / tattha jala-majjaNaM kA, tAhe paumiNi-patta-kadAI kamalANi ya vahaMtI avarammuhI calidA sarAto / aNusarAmo ya vayaM vaNamuhA tathi(ya) kodueNaM / gadA NAdi-dUraM sarAto / tattha ya giri-kolaMbe surabhivaNa-majjha-saMDa-saMsitA devakuliyA / ti(taM) agupaviTThA / Agado ya tattha phala-bharida-kiDhiNo jarA-pariNato paMjarajaDAkalAvo taavso| so ya Nikkhitta-kiDhiNa-bhAro kada-majjaNaggi-homo tIyovaNIdasAmiveyo (1) tIe ya saha phalAI pabhakkhido / amhe ya taM suciraM pacchaNNA NirikkhiduM avasaridUrNa uDDa[va]-vilaggA idha pattA / eteNa kAraNeNaM amhe [hiM] suciraM kadaM ti / tato rAyaputteNa bhaNidaM-kiM jANadha, kANi puNa tAI havejjA ! te bhaNaMtisAmi ! hojjA Nu rakkhasAI tAvasAI vA / rAyaputteNa bhaNidaM-kado rakkhasA phalAI khAiMti, aggiM vA homayaMti ! tti guNaM tAvasAI bhavissaMti / tato payANayaM dAdu kaNagaradho gado taM saraM, tassa puda-perate aavaasido| bhaNidA ya teNa te purisA--darisedha bho ! taM dolaM deuliyaM ca / tehiM dasidAI dovi ThANAI / pecchadi ya saparibhogAI, paraM kaNNA Na dIsadi / acchadi ya mahAnaNaparivuDo dev-kuliyaae| pecchati ya tattha apuSe puphida-phalide surabhi-sAdu-kalide mahadume / vArito ya teNa logo, mA koi pupphaM phalaM vA etthaM padese chiveja tti / Agado ya so tAvaso phalAiM gahedUM / rAyaputteNa ya viNaeNa pUito / teNa vi ya se pauma-patta-viNNattho puppha-phalodaya-misso uvaNIdo rAyasudassa agyo / paDicchidUNa ya tayaM NisaNNo pauma-pattAsaNe rAyasudo / pucchido ya vaNogaseNaM-kado Agacchasi rAyaputta ? tti / teNa ya savvaM jaghaTTidaM kadhidaM / paloedi ya savvado samaMtA rAyasuto, Na ya kattha vi taM kaNNagaM pecchati / bhaNido ya risaeNa rAyaputto-deva ! kamma-velA vati / taM ca si atidhI / sAdhoNAI ca me phlaaii| tAI gheppaMtu / 1. ppajjavatu pava0 mo0 //

Page #212
isidattA-kahA 125 rAyasudeNa bhaNido- tavo-vaDDhI hodu me / alaM phalehiM / tubbhaM puNa jai keNa-i bhakkharUveNaM aNNeNa vAhArajAdeNaM vatthesu varuga(?)-camma-paDIsu vA poyaNaM asthi, tado geNhaheti / teNa Nivittiya paDisedhito / ADhatto ya devada vva [va]Ne 'payattiuM / avasarito ya NiyayAvAsaMteNa saparivAro rAyaputto, appa-purisa-parivAro ya pacchaNNo dumaMtara-Trido AsamapadaM NirikkhaMto tAva Thido jAva diTTAkaNNagA:] risiNo AhAra-kAle teNa saha phalAI khAyaMtI / pacchA ya puNo aIsaNaM gdaa| tato puvAraNha-kAle majjida-nimido puNaravi gado tAvasa-sagAsaM rAyasuto / tattha ya viNaeNa tayaM pajjuvAsamANo bhaNadi-jadi risiNo aNuvaroho havejja tato ettha surabhi-sItala-gaMbhIra-jale tuha bhuya-pariggaha-pavara-pAdavovasobhide vIsa mejjAmi kadiI diNAI / Na ya te ko vi edAe disAe catuppadaM alliyAvedi pAdavaM vA luMcati tti / teNa ya bhaNido-vIsamadha rAyaputta ! icchAe ti / tado rAyaputto viyAle paDigato AvAsaM / adicchidAe ya rAdIe gado tAvaso phalANaM / rAyaputto ya devakuliyaM gado / NiuNaM ca maggamANeNaM Na cea diTThA kaNNagA / kAridA ya peNa haritovalevaNA devakuliyA pupphovayAra-kalitA surabhi-dhUvaMdhayAridA ceva / bhAgado ya so tAvaso / NamidUNa ya, tayaM avkNto| puNaravi ya dumaMtara-NilukkeNaM AhArakAle didvA / gado ya AvAsaM / tadheva majjida-jimido pacchA varaNhe gado risisamIvaM, abhivAdaNaM ca kAdaM bhaNadi-maharisi ! Na me dhitI asthi tuha pAdamUlaM aNAgatassa / teNa bhaNidaM-sAgadaM vo bhaddamuha ! tti / pajjuvAsidaNa ya gado AvAsaM / bidiya-divase ya tadheva puNaravi taM devakuliya ADhatto sayameva haridoklevaNaM pupphovayAraM ca kAdaM / Agado ya tAvaso / teNa ya bhaNido-kimesA rAyaputta ! sayameva mahaMtA uvacitI ADhattA ? accuvayAro saMkaM uppAeti tti / teNa bhaNitaM-maharisi ! tuhaM (ho)vari bhatti me balA karaNiM kAraveti tti / tato so kAlAgaru-kappUra-tura(?). kesu parama-surabhIsu dhUvaM DahidUNaM NamidUNa ya puNo vi maMteti-bhaNadha maharisi ! jati vo keNai aTThI ti / teNa Nivittiya paDisiddho avasarito ya tato / evaM diNe diNe uvayAraM kareti / __aNNadA ya risiNA pucchito rAyaputto, jadhA--rAyaputta ! Na viNA kajjeNaM esa tuha saMtiyo uvayAro bhavissadi / taM bhaNadha jaM kAraNaM ti / tado rAyasudo paNAmapuvvayaM bhaNadi-maharisi ! bhatyi vo idha kA vi kaNNagA / taM jadi pasAdamaMto si mahaM tado taM padaMsehi, me dehi ya tti / tAvareNa bhaNidaM-rAyaputta ! kado ettha 1. payattitaM khaM0 / payatitthaM mo0 //

Page #213
126 vasudevahiMDI-majjhimakhaMDe kaNNaga ? tti / teNa bhaNidaM-sAmi ! mayA sayameva sA diTTa tti / tato teNa suciraM kiMpi ciMtedUNaM bhaNido hasaMteNa-rAyaputta ! kiM bhaNasi sayameva divA ! rAyasuteNa bhaNitaM jabA- Nabedha(1) eva divA me / risiNA bhaNidaM-tahiM tIya te kajja ! ti / rAyasudeNa bhaNidaM-AmaM, kajaM ti| sA bAlA Na tAva puraccaraNa-joggA payadi-sukumAlA ya / tato jati tumbhe pasAdamaMtA me tA taM payacchadha me / bhujadu tAva ragnaM ti / risiNA maNido-jati evaM tato suNadha / asthi idheva bharadhe mattiyA NAma NagarI / tattha rAyA Asi hariseNo NAma / taM tAva mamaM viyANadha / aNNadA ya ahaM kamhi vi kAraNe jAda-veraggo putassa ajidaseNassa rajjaM dAdu NirAgarida-paura-jaggo vaNaM padvido / mamaM ca piyamatI NAma devI / sA dhArijjatI vi me piDhato laggA / savvAlaMkAra-bhUsidA kadA(! kadhiduM) laggA me-deva! Niyattadha / Na yAhaM cAito tIya NiyattedaM / tato sA mae ceva saha vissati-sagAse dikkhaM paDivaNNA / imaM ca mo vaNaM samallINAI NAgaritikumAraga sahAyagAI, puvvaM risi-paribhutta ya ettha Asamapade prisNtthidaaii| esA ya deva kuliyA mayA vaNogase su kaaridaa| devIe ya giggama-kAla-bhUdo gambho parivaDhidu payatto / tAvase hiM ya taM NAtUNaM ciMtitaM - eso rAyA rajjaM pariccaidu vaNaM paviTTho ettha vi akiccaM sevati tti / tato mamaM pariccaidu aNNato gadA / devI ya kAreNa pasUdA / parama-rUvA dAriyA jAdA / mayA ya se isi-bhAva-laddhA ti] isidatta tti ya se NAmaM kadaM / abhiNava-jAdA(1) ma(1mA)dA mayA ya / bahuM vilavaMteNaM kataM se aggikajja / sasoeNa ya mayA esA madhUga-tellAdIsu dukkheNa parivaDhidA / khaMdheNa ya NaM vahaMto puSpha-phalANaM kadhaM vi vaccAmi / sAvada-bhayeNa Na chaDDemi NaM uDae / pariva DhadA ya kamaso / pacchA Na caemi khaMdheNa voDhuM je / ciMtemi ya -jati uDae muyAmi to kadAi sabara-puliMdAdIsu dharisaNA hojjA, apraNesu vA kesu vi hIrejja vA bAlA / tato me accaMtiyaM sogo pAvejja / tato mayA puvAvadhAridaM aMtaddhANiyaM aMjaNaM kadaM, diNNaM ca isidattAe / bhaNidA ya me putta ! mama viNiggadasta eteNaM aMnaNeNaM aMjida-NayaNA acchejjAsi / tado te koi acchISu Na pecchIhiti / Na ya keNai harihisi ito / etammi aMjaNe sAdhINe mama ya viNiggade jadA tuma kassai darisaNaM dAhisi tadA NAhAmi jadhA tumaM bhogaabhilaasinnii| tato tumaM parivaIhAmi tti / tIya ya 'tadha tti' paDivaNaM / evaM ca vaccadi kAlo / AgacchaMti ya edAe vattaNIe vividhA satthA / ANemi se tato mamgidUNaM vividhAI saMpaDiya-vasthAbharaNAI khajagANi ya / edIya

Page #214
isiMdattA - kahA 127 vAha se (?) akappiyANi vi vaNarisINaM pageNhAmi esA ya Na ya dekhi kassai daMsaNaM evadi kAlaM / taM pUrNa ihi paritaMtA vaNavAsassa, jado jaNassa daMsaNaM dAdu payattA / taM ema paramattho / rAyaputta ! esA hu sA acchadi / NavaraM puNa AgacchaMtu cheyAu pariyAra [yA ] u vatthANi ya rAyasudA rihAI / teNa ya savvaM uvavAdidaM / tato risiNA majjidapasAvidA piNiddhAvidA jaNaNi saMtiyaM ca maNi-rayaNa-kaNaga-parimaMDitaM tilagacodasaMta AbharaNa-vidhiti / tato uvaNotA rAyasunasma / bhaNido ya risiNA rAyasudo-bho ! esA vaNavAsANurUva- suhita payArA NiccaM pi adiTTha-vippiyA suha lAlidA ya mayA / taM jadhA me [taghA ] edaM vimANesi / teNa bhaNidaM deva ! pattIhAmi te ANaM ArAdhedu ti / tato teNa bhiMgAraM ujjamidu diNNA tassa / paDuppavAida-turiya-revAkulaM ca kAdu araNaM takkhaNaM caiva vIvAhidA / tuTTo ya rAyaputto tIya laMbhe / citeti ya- ala me aNNa- bhAriyAsu pariNadAsu / etto ceva NiyattitavvaM me / tIya ya ghidI-karaNatthaM Thido tattheva bahuA ahoratAI / bhaNati ya-pie ! esa te logo sagalo vi kiMkaro | dejAhi edassa ANanti / tuTThA astha-padANaM kuNasu ya ruTThA du NiggahaM NiyadaM / sikhAvedi (a) NidANaM evaM so rAyaNIdIo // NiuNa-pariyAra sabhidaM ca tayaM jaghA jogga-vapadesa - NiuNaM kareti / nAdA kaNagara-parama-bhAvANurattA / 'piduNA saha bhattuNo (!) ApucchidA (do) bhaNadi ya kaNagaradhaM - suNAhi / esA te paritA [ yavA ] | ahaM puNa carA - pariNado jhINAyU ya vaTTAmi / esA asaraNati / tado Niga (? bitra ) sadAe evacciraM jIvido, jeNa se aNNado gadI vA saraNaM vA Natthi / mae made cude vA taM laddhamidANiM edIya saraNaM / ahaM puNa idANi sadeheNaM bhagavaMtaM tAvasa- kula devadaM hudAsaNaM tappe | kaNagaragheNa ya bhAva-paNadeNa paNaido - deva ! mA tAva bahuM maraNe tattI karedu ( ? ) / isidattA vi rumamANI bhaNadi - tAta ! mA maM pariccayadha tti akaya-paDipuNNaM (?), bahuvidhaM kalaNaM ca vilavidu payattA / tato risiNA paDisusse tUNa bhaNitA - putta ! alaM te ruNNeNaM / asamatthadAe aggi-pavesaM avasaM kAdukAmo ahaM / kiMtu geNhAhi imAI harivarisANaM harivaMsuppatti-kAla-kappapAdavANaM bIyAI parama- sumAI / edAI jattha tattha va viSvaNNAI mUlaM baghati / 1. piduNA dUNa saha khaM0 / piduNA dUsaNa saha mo0 //

Page #215
128 vasudevahiMDI-majjhimakhaMDe viNA vi salileNaM chammAseNa ya jovvaNasthA mahAlayA mahaMtA savvotua-puppha-phalA mahA-pAdavA bhavaMti / kaNNAe ya pidA sasurakula-padvidAe avasaM kiMci va (vi) dhaNaM payacchati / taM majjha Natthi aNNaM dAtavvamaM / edAiM puNa tAvasehiM kappapAdavabIyAI (1) mama vIyAiM (1dinnnnaaii)| edAiM geNhAhi / jattha te ugnANa-bhUmI pamadavaNaM vA havejja tattha vAvejasi / tti jaMpato ati mahaMtaM pasevayaM bIya-bhari tIya hatthe payacchati / / tato puNaravi do vi ApucchidrNa hudAsaNa atigado [gado] ya paralogaM / bahuM ca ruNNaM isidattAe pidi-maraNe / tattheva se mata-kiccaM savvaM kadaM kaNagaraheNaM / kato ya se tattha vivvao(.)tehiM / tato isidattaM ghetaNaM saNagarAbhimuho saMpaDhido kaNagaradho / mukkA ya suMdarapANi-sutAe 'viyAha-tatto / isidattAe ya muccaMte pedie Asamapade mahataM hidaya-dukkhaM samuppaNNaM / saMpadvidA ya padiNA saha siviyArUDhA / gacchati ya sarakkha(kkhe)va-mette samadhie vA ekkekaM bIyaM paaddedi| kiM kAraNaM, carime esA piduNo Asamapadassa ciMdhabhUdA kittaNijjA ya pAda[va]paMtI bhavistadi, ahamavi sasurakula-gadA pAdava-paMti jaNagAsamapada-saMbaddhaM pecchamANI ghiti karehAmi / evaM AsamapadAdo ghettuM logayave(1) ekkekaM bIyaM chaDDetI NIdA padiNA radhamaddaNaM NagaraM / pavesidA ya mahadA vibhUdIe sasura-kulaM isidattA / diNNo ya se suda-paramattheNaM sasureNaM rati-joggo pAsAdo, uvabhoga-vidhi ya pajjattA / jAdA ya kaNagaradhassa pANesu vi piyatarI / muMjadi ya piya-sahidA uttame bhoe / evaM se gadAI paMca vrisaaiN| ido ya kAberIe NagarIe tadA ceva suMdararAiNA rUviNIya pituNA [surya] jadhA-kaNagaradho kumAro maddhoddha-padhe kaMpi aNNaM araNNamajjhe tAvasa-kaNNagaM pariNedu paDiNiyatto / kaNNA vi ya rUviNI patta-joSaNA kaNagaracaM hidaeNa abhikaMkhamANI dukkheNa kAlaM gamedi / __ aNNadA ya tattha bahu-ptikkhidA siddha-vijjA kAi joga-parivAiyA mulasamAmadhejjA puhaviM paribbhamaMtI kameNa kAverimAgadA, allINA ya tattha rUviNIe kaNNAe / tIya ya pUidA viNaeNaM diNNAsaNA ya vividhAu akkhAiyAu NADiyAu ya kayidu payattA / avisvattA ya tIya bahu sikkhidAe sA rAyasudA / paritudvAe ya se viulo sakkAro kado / tappabhidi ca diNe diNe abhivaNaM raay-sudaa(1)| 1. viyAyaha kha0mo0 // 2. vo0 kha0mo binA // 3. baMdhabhUtA mo0 //

Page #216
isidattA-kahA aNNadA ya sulasA rAbadhUdaM pucchadi-puttaya ! padhANaM te jovaNayaM vati / te pidA aNurUvaM varaM] uvavAteti / kiM khu edaM erisaM ! ti / tIya hasidaNa bhaNitaM --ajje ! jassa ahaM piduNA diNNA so aNNAe vaNogasa sudAe- paramamubhayAe 'uvatarido tti / tIya bhaNiyaM-kassa vA tumaM piduNA dattA....tIya,ya kaSidaM jadhA-bhUdaM jAva tAvama-kaNNagaM pariNedu addha-padhAto paDigato ti / tato.tIya pAvAe para-vasaNAbhiNaMdI(?diNI)e bhaNidA rUviNI-putta ! ahaM tAva tume suTu sukadovagAra-haDA kadA ! de ciMtemi ya kidha te paccuvagAraM karejjA / taM dehi me putta ! vayaNaM, jA te gaNidesu diNesu taM varaittaM idhamANayAmi / tIya vi putta..! paravasayaM(NaM) aviNNAda-paramatthaM cedi / tato tIya pattiyaMtIe puNo vi pUedaM bhaNidA-ajje ! evaM kIradu, ANeha taM jati vo atthi stii| tato ya tIya maNidA-putta ! acirA idhamANidaM dacchisi / evaM bhANidu para-kajja-tattillA satyeNa samaM padhAvidA dhuttI / . kameNa ya vaJcatI pattA radhamaddaNaM NagaraM / diTTho ya tIya rAyaputto isiktA yA sidatAe sovaNayassa Niggama-patresAi NAdaM putvaM ciya ciMtitovAyA isidatAe dhAdaNujjadA jAdA / puNo va ciMtiti-kiM mama tAvasa-isthi-vadheNaM? aNNaM se kArya kAhAmi / sA pavA[i]yA osovaNi-tAlugghADaNIsu vijjAsu kuslaa| tato sA rayaNIe osovida-jaggaya-jaNA allINA rAyaMgaNaM / tattha ya raNNo dArAbhivadaM vallabha-purisaM osovedu churiyAe dhAdeti / taspta evaM sarudhiraM ca aMta-uMDalaM ghetaM paviTThA vihADida-duvAga kaNagaradha-sovaNayaM / tattha ya isidattAe saha padiNA dattosovaNAe hatthe muhaM ca rudhireNaM lipati / maMsaM puNa se ussIsaya-mUle ThAveti / DhakotUNa ya dArAI ahida-osovaNI avktaa| diTThI ya darappabhAte.so ballabhapuriso ghAtito / kadaM ca bahu-jaNeNa kolAhalaM mahaMtaM' -esa keNa vi rAya. puriso ghAtito tti / teNa ya sadeNa vibuddho rAyaputto / suto ya teNa kAlabha-puriso vivADito tti / attaNo ya teNa vatthaM rudhira-kalaMketaM lakkhitaM / tAdhe uvayutto padIya. ppabhAe NirikkhamANo pecchati ya isidataM bahala-rudhira-kalaMkita-kara-vadaNaM sira-desaviNivikhattaM ca purisa maMsaM / taM ca tItha tArisaM rUvaM daThUNa kaNagaradho saMkido nAdo / tAdhe taM suha-ppasutta udAvedu bhaNadi- sudaNu ! kA te imA avatthA ? kadhaya 1. vatarido kha0 / vatarido mo0 // 2. kadha mo0 / kiMdha kha0mo vinAH // 3. aMta-kuMDalaM mo0 vinA // aMta-aMDalaM mo0 // 4. ThAvati kha0 mo0 vinaa..|| 5. mahaMtaraM khaM0 mo0 /

Page #217
130 vasudevahiMDo-majjhimakhaMDe kiM si rakkhasI saMvuttA ? kIsa te esa amhaM vallabha-puriso ghAtito ? tti / sA bhIdA parama-lajjidA dhaNitaM pavevamANI bhaNati-sAmi ! NAhaM purisaM mAremi, Na vA haM rakkhasI dhuvaM / teNa bhaNidA-kiM khu dANi te imaM rakkhasi-saNevatthaM ti ? pecchAhi tAva bhattaNo muhaM hatthe yatti / tato sA daLUNaM 'veDDA-gahitA tuhikkA ThidA / bhaNidA ya teNa-jAva te koi Na jANadi tAva lahuM dhovAhi hatthe vadaNaM cedi / tado sA vilidA dhovadi kara vadaNAiM / taM ca maMsaM sayameva kaNagaragheNa lahuM NikkhadaM dharaNIe / dadiya (hajAdaM ya) rAyakule rolaM mAhilaM (mahallaM)--keNa maNNe esa puriso ghAido tti| tato aNNadA (tIe) aNNaM purisaM ghAdedaM tIya pAvAe tadheva rUdhireNa mAlittA risidttaa| kaNagaradha-saMtiyA churiyA ya mANusa-maMsaM ca se sarIravilaggaM kaNagaradhAsaNNe Thavedi / tadheva viNigdA dAra-DhavaNaM kAhu~ / sIdalamaMsa-phariseNa vibuddho rAyaputto pecchadi ya puNa-taM tadheva maMsa-rudhirotthadasarIraM / tado bAhiM viNiggado dArAsapaNe purisaM ghAtidaM pecchati / tAdhe puNaravi Niyaya-vAsagharaM atisarito / bhaNati ya tattha isidattaM udvedaM-pie ! NAdA si mayA NicchidaM jadhA tuma rakkhasi tti / duNNivAraNijjo ya khalu rakkhasANaM sbhaavo| imo hu aNNo vi te mahA-dovArio ghAtito tti / taM alaM te sudaNu ! parisa-maMseNaM / karehi pasAdaM, virama dosAdo jAva te koi Na jANadi caritaM / ahaM te sudaNu ! aNNAI miya-mahisa-varAhamAdINaM maMsAI paccamgAI diNe diNe ubaharAvemi / uvasama / kiM te mANusa-maMseNaM / tado sA asabbhUta-ayasAhadA parama-dukkhattA rupamANI bhaNati-sAmi ! ahaM Asamapada saMvaDDhadA / puppha-phalAsiNI haM, jadha pattiya maMsassa gaMghaM pi Na sahAmi / edaM me kiMpi asubha-kammodaya-saMjaNidaM aNNAdaliMga-udiNNaM (me)| Na ya evaM-guNa-jAdIo pakAsa-carido bhavati / pacchaNNaM khu erisANaM caridaM bhavissadi / mama ya pAgaDAi maMsa-rudhirAI dosaMti / etaM kiM Na viyAredha ! kaNagaraNa bhaNi daM-mae vi eda viyArida, kiMtu Na du(ga)hida-davve aNNa-hatthe aNNa-ghara-gade vA dosamANe aNNo gheppadi / ta NUNa thaMNa-giddhi viyAro te asthi, jato Na cetasi sumiNa-samaM maNNamANI / pacchA rudhira-maMsesu deha-laggesu sahajati tti / evaM bahuppayAraM uvAlabhidRNaM tato soyAvidA vadaNaM / taM ca Nara-maMsaM puNaravi dharaNIya NikkhaMta teNaM / jAdaM ca rAyakule Nagare ya dAruNaM rolaM / 1. ciMtA-ga0 kha0 vinA // 2. evaM khaM* vinA //

Page #218
isidattA-kahAM tato puNo vi aNNa-rAdIe aNNo vi maarido| tadheva kAdaM gadA pAvA / 'cetitaM ca raayputtennmutttthitenn| puNo bhaNidA gADha-siNehANurAga-paDibaddheNa isidattA o pie ! de tAva sabbhAvaM me parikadhehi / mA imaM erisaM karehi amANusa-joggaM kammaM / de tAva jaNaya-jaMpaNassa bIme ha / kAmaM jati mANusa-maMseNa viNA Na saMtharapti tato te ahaM pacchaNNaM diNe [diNe aNNado haMtUNa mANusaM ANAvemi / uvasama aMtevAsi-jaNAto / bhicca-jaNasta saMti karehi / amhe vi te bImemi / taM uvasama / mA te ayaso pasaratu tti / tato parama-dukkhidA rupamANI bhaNatipiyayama ! NAhaM edassa kammassa kAriNo / kAmaM me Na pattiyadha tato me dukkhatakammAe sIsaM chiMdadhetti / tAdhe teNa puNo pacchAditA / ___ evaM sA parivAiyA aNiviNNA diNe diNe visivAI bhaDa-bhoiyAI Nagara-padhANe ya purise dhAte, ANeduM maMsa-rudhirAiM tadheva karedi / pacchAdeti ya jatroNaM knngrdho| raNNA ya vinnAvideNaM melidA maMtiNo savva payadImo ya / bhaNidA ya maMtiNo-labhadha bho! lahuM edaM mANusarUvaM rakkhasaM, jo se pukkhalaM majjAdaM karemi / tato maMtIsu bhaNidaM-rAya ! savve tA etthaM kei kupAsaMDiNo te NicchubhaMta(ti) NagarAdo jati tAva tadhA saMtI avissadi / tato suMdaraM adha Na hohiti,tato aNNaM uvAyaM kaahaamo|jppbhidiN esa purisa-vadho payaTTo tappabhidi pAsaMDa-vajjo Na maNNo ettha ko vi apulvo pvittttho| taM gUNaM pAsaMDa-jaNidaM evaM ti / tato rAiNA sAdhumaNa-vagjA mAbhUdA savva pAsaMDiNo, bhaNidA ya-bho ! Niggacchadha savve vi mama nngraato| ko doso tti Nagara-paura-jaNapado me keNa vi rakkhaseNaM khajjadi / so ya Na viNA pAsaMDa-ppayogeNaM / esa Ne maMti-jaNassa buddhI / tado edAe rakkhasa-saMkAe Nicchubbhadheti / etthaMtare udvidA sA dhutta-parivAiyA, bhaNadi ya rAyaM-mA amaMgalAI karehi / Na vati pAsaMDiNo NicchubhiduM / ahaM te raktasiM AikkhAmi jIya logo khajjati tti / teNa ya aNuvhateNa bhaNidA-majje ! kadhaya, pattiyAmi tubbhaM dhamma-dvidAe / tIya ustAre, raNNo egAgisA kadhidaM-jappa (!)-devadAe bhaNidA haM ajjamunboghitaM, 'maje ! agnaM ciya pabhAda-mette rAyA pAsaMDAiM rakkhasa-saMkAe Nicchubhohiti / tattha tumaM edaM raNNo kadhejjAsi jA esa kaNagaragheNaM araNNAdo tAvasarUvissa rakvasassa sudA pariNedu idhANidA, esA te suNhA pacchaNNa-rakkhasI 1. caritaM kha* vinA // 2. cittAvadeNaM mo0 vinA // 3. abhUdA khaM0 mo vinA // 4. vaccha mo0 vinA / /

Page #219
vasudevahiMDo-majjhimakhaMDe loga khAyati / abhiNNANaM ca te esA ajja tuha saMtiyaM aNNaM pi maNasaM ghAde, khAhidiH / kumAra-viuttaM ca paccaita(ya)-purisesu kallaM dara-pabhAte saNAmagadaMJceva-paicchu(?)vekavAvejjAsi / tato se avassaM kiMci rakkhasa-liMgaM daTTuM pattimihisi saMyaM ceva / tato raNNA maNidA-vacca / evaM NAma, pecchAmi tAva etaM ti| tato tadivasaM rAiNA suLa-gallya-vavadeseNa appaNo pAse sappayogaM, jUraMto vi' tIya raksaNA-hetuM, sava-rAti dharito kaNagaradho / tato toya pAvAe rayaNIe aNNo rAyapuriso dhaatito| tassa ya rudhira-maMsesu isidattaM kalaMkedu avakkaMtA / kadakaraNisnAyaH 'cetito(?tA)ya puriso mArito tti / paccuvekkhA vidA ya aNuppaesa-suttA ceva rAiNo [purisaa]| divA ya rudhira-cilINa-vadaNA maMsapesI-sahAigA isidattA / NivedidA ya rAiNo / kuviteNa ya rAiNA NiharaM aMbADido bhaNido ya kaNagaradho-are ! dhiratthu te / tumaM jANaMto vi mANusa-khAiyaM rakkhapti pariya-: Dadasi.tti / so ya NiNhavati-patthi ereisaM ti / raNNA bhaNido-gaccha tAva, suttAe ceva, peccha se muhaM ti / parivAiyA saccavAdiNI, pnyckkh-devdaa| tIya me evaM jaghadvidraM kadhitaM / taM ca sodUNa lajjido kumAro / gado isidattA-sagAsaM / pecchati ya taM vibuddhaM tadavatthagadaM ruaMtiM / tato so vi gADha-siNeha-paDibaddho rumamAne bhaNadi---pie ! kAI vo(?) karemi ? Na si mama vayaNeNa NivAridA / peccha, kerisa jAdaM ? Na ya se(si) gayA kassa i kadhidA / kadhidA si rAiNo pAva-parivAiyAe tti / edammi desa-kAle raNNA sahAve, caMDAlANaM samappitA, bhaNidA ya-sigdhaM edaM durAyAri masANe Nedu mAredha tti / amAretANa vA tumbhaM kulucchedaNaM karemi / isidattAe ya saha maraNa-saMpaTTito klA NiruMbhAvido rAiNA knngrgho| tato risidattA egAgiNo asaraNA NirANaMdA pANesu gale vAlesu ya dhettUNaM AkaDDhidA Nagara-majjhayAreNaM vilaida-ratta-kaNavora-kusuma-kaMTha-guNA, uvaNIdavaDA-pANA(!) ugghussamANa ghora-rakkhasi-paiDahA, bahu-jaNeNa pecchijjamANI, nnitthur-svr-phrus-paann-nnimcchid| kaDDhidA paTTidA rAyamaggeNaM / bhaNati ya rUvaguNa-ksittarmahadayo taruNa-jaNo--hA ! duTu kadaM vajjhaM sabhANavateNaM / aho ! mkaan|| kiM esA mArijjati / vari loe tIya svajjamANA vi / bahuo ya lomotaM- aNukaMpamANo soyati / avi ya, 1. dhAiyati // 2. paccuve0 mo0 / pattube0 kha0 mo0 vinA // 3. savvaM mo* // 4. rUla pagalla.. vaM0 // 5. veiMu pu0 mo0 // 6. aMtADido khaM0 / / 7. pagale0 khaM0 mo0vinA // 8 paDihA mo0 vinA / /

Page #220
isidattA kahA~ NayaNa-vihaNaM ca muha, caMda-vihaNa ca sancari-muhaM tu / liNi-bihUNo kara saro, edIya viNA du jiya logo / jAjadha(! tAyadha) saraNa viNaM, juvatI-rayaNaM imaM muhutteNaM / , jAhidi NiratthadaM ciya, radaNaM va kuvaTTaNAvaDidaM // o jAna dIsadi esA, pati-bhaya-saviNa('la)kkha-venbhala-sarIya / tadha edIya mahaMto, esa asaMto duhA(sa)lAmo // evaM bahu-naNotaM aNukaMpamANo aNuptoyati / bhavare-puNa bhaNaMti ----Na esA aNupidavvA, joya ettimo logo khAito tti / evaM dIsamANo bahu-jaNeNaM NoNidA nngraato|| tado NIdA sIdANayaM . mahA-rayAharaNa-saricchaM / tattha ya.. ekoNaM adrirodeNaM. pANeNaM samujjato parasU , bhagidA ya teNa-pAve rakkhali ! sudi, dANi: attANayaM karehi / bahumo te logo khAido / tassa- phalaM daNi pAvasu ti / tato sA samujjada parasuM. daTTaNa, itthi-sabhAveNaM bhIdA tharatharAyamANa-dehA kadajali-puDA, te pANe bhaNadi.- sAmi ! kuNadha pasAdaM mama adi-piyA jIvidAe / mA maM mArehi (h)| geNDdha mama sarIra-laggAI. vtthaabhrnnaaii| mama sIdANa-vatthAI dAdaM jovaMti me visajjedha ! kiM mae vo mAridAe adhaNNa-puNNAe ? tti / tehi bhaNidaM --- jadiH tuma.Na mAremo, tato mamhaM rAiNA satta vi kulAI ucchedijjati / jai- kivA kayA)i idhaM puNo tuma jIvaMtI dIsasi suNijjasi vA, tado jANAhiH amha ke risaM hoti ? tIya bhANadaM--paraM me tumbhe jIvati muyadha, tato tattha vaccA mi jattha rAyA tumme vA sutIe vi Na suNadha / tado tattha ekakeNaM pANeNaM jAdANukaMpeNaM bhaNidA-tA pANA ! muyadha edaM adi-kalaNaM / jovaMtI aNNa-desaM pAvatu varAI / tesu. bhaNidaM -evaM NAma, mukkA hu esA amhehiM / jo akkhemaM puNaH tIe, tuha: uvarieNaM / tato teNa 'tadha si' paDivaNaM / visajjidA bhaNidA ya-tadha dANiM karehi rakkhasI(si) ! jadha appANaM mamaM ca rak vasI(si) / tato tIya jIvida-ppiyAe, 'tadha tti' paNadAe paDitrapaNaM / diNNANi ya tesiMtIya sarIra-lAgAI vattha bhuusnnaaii| tato: sodANaya-vattha-parihidA velu-vaNa-mahaNaMtaresuM dAhiNa-disAmuhI turida-, turidaM vipalAihU~ payattA / tAva ya tAI kappapAdava-bIyAI mahAlayA mahA-pAdavA saMvuttA, apAvaradA pAdava-paMtI: AsamapadaM pamappadi / tado sA vilaNNA ciMteti -- kadA khu. dANiM disi vaccAmi NiggadI-padhA apuNNA haM ! / puNo ya tIe cititaMbaccAmi ido taM ceva cira-pavisa(vasi. 1)daM sIha-guhaM piva pidu-saMtiyaM. bhAsamapadaM, 1. duchAhAo khaM0mA0vinA /

Page #221
134 nattha purA parivaDhidA gadi padho / evaM citeduM tIe rukkha paddhadIe / vasudevahiMDI-majjhimakhaMDe aghaNNA haM / taM mAttuM Natthi me saMpadaM edaM pattAe aNNo citta dukkhAhadA ruaMto saMpadvidA / tato laggA ya itarehiM pi pANehiM aNNAe susANe depahANa (? deha - pamANa) - samadAe josidAe varaMgaM vigamidUNaM (?) dUrato daMsidaM loe jadhA esA sA mAritati / isidattA vi ya tado mahadA dukkheNa samakkaMtA kartata - saMkhobhida sarIrA kaluNAIM vivamANI svara - dambha - sUi-kaMTaga khANuga-gokaMTakAdi-tikkha-viMdhita-paramasukumAla-calaNa -komalaM guli-talehiM lohida-biMdugAIM viNimmuyamANI jama-purisa-[sa]risa-parama- dAruNa-ghora- caMDAla- muhummukkA, vAgura-muhummukkA iva hariNI, bhIma-bhayacakida - saMkidu ( da ) vva avayavakhanI savvado disIe bAdhAI taM rukkha-paddhardi aNusaraMnI araNaM samogADhA | cidedi ya rumamANo dhitthu khalu gaya- kaNNa-caMlANaM bhagAdhe jANaM / purA edeNaM ceva paveNa ahaM mahA- mahaMtAe vibhUtIe kari-turargapavara - raghavara-baddha (?pagha) karANuvaddhA, mahadA turiya- NiNAda-jaya- sANaMda-NaMdidA, calacaM bala-cAru-cAmarADova-dharida dhavaLAta pattA, para-pAdehiM gadA / akada- puNNI ehi puNa egAgiNI visama- sAvada-paDahoraDaMta durddana- taMta-hIhara-kera visama-pakkhitta dittagala-gahidA pAehiM mahiM vigAhAmi / katthai adi-visama-gayakulora sida-paDisuAsadda - bhImavi[sa]tthA katthaI darida-mayAdhiva- huMkAra - vimukka parama- ghora-vi (va)ujAsaNa-sarisa dArida-hidayA, katthai bhalluMki kaMka- vai yasa miya-mahisa-varAha-sadUla- gavaya-khagga-gaMDaga- hattha (sthi) --taracchaccha malla-- cillala-ruru - camara - " -saMbara- hari-hairiNadi ( ci) tta- maijjAra-kova - kokkaMta- mahA sakuNa-rasida- paribhoda calida-ka ( ga ) thatahidayA, bhilla-puliMduddAma-savara- pukkAra-samuvvigga-cedasA katthai Ni (lu) kamANI vipalAyatI ya visama-gahaNesu, katthaI samabhibhUdA ruyamANI dubakha saMtattA, katthai gahaNeSu rukkha-heTTheSu vIsamaMtA, saMpatti-vaseNa keNambiiraa (?) diTThA rattIe sAvada-bhodA girI-guhAsu Nadi - NiguMjesu ya vasamANo, puppukaNNida (?) - muhalA visamasoga-saMtApa-hadA kameNa bahu-joyaNiyaM addhANaM vigAhamANI tIya rukkha paMtIe pattA taM pediyaM AsamapadaM (tu) cira-kAla- suNNaM atireya- bhayaMkaraM raNaraNAryataM / piduNA paribhukttANi ya padesAI pecchamANI sumaramANI ya piduNo kaluNaM kalaNaM paruNNA / 1. 'kara' khaM0 mo0 pratyoH nAsti / / 2. thAyasa khaM. mo0 vinA / vAthAyasa khaM0mo0 // 3. gayakhayagaMDagahattha khaM0 vinA || 4. bhAbara khaM0 mo0 // 5 hadiNa khaM. mo0 // 6. majjAkAkAkkati khaM vinA / / 7. thakatthargeta khaM* vinA //

Page #222
isittA- kahA maNamaNassa maNasA allINA ya cira-kAla-pavasida-tAvasaM kayaka (va) ra-rayAruNaM Asamapada- devakuliyaM uDavagaM ca / gadA / taM ca paJcavakha tattha ya bahuM vilavidUNaM piduNo cinda ( i) gaM pitaraM piva daTTu perama-maha- dukkha pellidA mohamuvagadA / vilaviduM payattA hAtAta ! hA jaNaga ! hA maha orasa-siNeha - pUrida ! hA, sucireNa ya AsatthA aja vasaNa-bhAgiNI jAdA haM tuha viyoge / hA piti ! hA majjha guru ! mahAyasa ! de tA bAharasu mamaM bhIdaM dukkhidaM saraNAgadaM / saraNAgada- vacchalA hu sappurisA / avi ya V dUsaha - so abhihadaM duhidaM saraNAgadaM ca bhIdaM ca / udAghaegha (?) aghaNaM dhUdaM vaisaNahudaM tAta // Asi mai puri- saMpa (1 mi ) daM raNNaM tumammi jIvaMte / ehiM puNa tui virahe hA aMdi-bheravaM jAdaM // jaidi jIvaMta ciya pecchaMtI te idhAgadA ajjaM / to esa mahato maha vasaNA citraya Usavo hoto // evaM bahuM vilavidUNaM puNaravi uDayaM gadA | tattha ya ruamANI paumapattANideNaM pANieNaM taM AyataNaM uDavagaM ca piuNo bhattAe saMmajjidovalittAI sunbhUdAI karedi / paccAsanna -parisa (va) Dida-patta - puppha-phala-kadAhArA NANAvidhasaguNa-sAvado rasida sada- vittatthA, egAgiNA aDavIe pavaNAhada- paMDu-pattANa vi saddeNa ubviyaMtI tattha ruaMtI parivasadi / paMcamayassa varisarasa tattha bhAgadA sabarara-puliMda - luddha-jAdINaM ca gharisaNA bhIdA egAgiNI parivasadi / citedi ya ki NAma ahaM akkhaMDida-sIlA vasejjAmihA (ha) jadha pakka-maMsa khaMDa piva (jadhA ) savva takkaNijjAu hu itthiyAu / tato sumaridA ya toe putrvaM se piduNA jovamANeNaM osadhI daMsidA, bhaNidA ya teNa-putta ! esA osI jaha ki pi itthIe phATeduNaM vAmorue kkhimmadi, tato sA sakala-viNihi (ha) da - itthi - liMgA paNaTTa-thaNayA suvvattaM purisa-rUviNI hodi / u []DhidAe puNa puNaravi itthiyA ceva | dAhiNoruNikkhadAe vA puriso itthI bhavissati / evaM sumastUiNaM tIya gahidA osa), NihidA ya diyAe kAle1. parabhUmaMda khaM0 mo0 vinA // 2. daso abhi0 khaM0 mI0 vinA // udAedha 3. vinA // / 5. mahaM purisedaM puriva raNaM khaM0 mo0 mo0 vinA // 4. vasaNaduddatAta khe0 vinA // 6. ajadi khaM0ma0 vinA // 7. o jadi khaM0vinA // 135

Page #223
vasudevahiMDI-majhimakhaMDe daNaM-vAmoru-maJjhe / tato suvvattaM purisa-rUviNI saMvuttA / salile ya Niyaya-rUvaM daLUNaM pariyattida-lAyaNNA paraM paritosamuvagadA / tato dohara lulida-jaDA-kalAvA mahida-vakakala- NisaNA tammi Asamapade egAgiNI jUdha-vibhUtA mai va paribasadi / edaM ca tAva evaM / ido "ya tIya viyoge mahadA soa-pellido kiNagaratho] citedi-hA! hA ! aho akajaM ! dhiratthu khalu mama saMgha NAma sA piyA mama piduNA saMgaNakvittA attANA viya, me piyA hidayassa kimesA mArijmamANI uvekkhidA ! vari me(: haM) tIya saha vaNavAsaM ceva gado hoto, vari haM tIya khajjato vi Na ya tIya vivADaNaM visahaMto mi(ti) / vavagada-hANa-vilevaNo soga-pelelada-sarIze sayaNa-tala-gado kadhaMci kAlaM gmedi| bhaNido ya pagadi-sahideNa piduNA jaNaNIya ya - puttaya ! NArahasi rakkhasIya kajje sogaM kAdaM / alaM te tIya kaDapadaNAe / amhe te aNNAo sarisa-kula-sva-jodhaNAmo vivihAo rAya-varakaNNAo ubavAdemo / Na lajjasi toya kajje adhidi kareMto ? / evaM bahuppagAraM bhaNaMtehiM kidha kidha visspaaraavidoknngrdho| samadikkatesu ya tado kesu vi diNesu 'pAgado suMdarapANi-saMtiyo duutaa| so ya hemaracaM viNNavedi-deva ! amha sAmI saMdisadi---mayA tuha puttassadA dattA / sA ya cirappabhidi patta-jovvaNA vadi / lajjAmA tIya ghare achaMtIe / adi tIya kajja, tato visajjedha kaNagaradhaM, kIradu se pANiggahaNaM ti / avisajjayaMtANa vA tumbhaM kaNNAliyaM / ahaM puNa kaNNagaM "aNNassa payacchAmi / tato hemaragheNa saMdiTuM - kiM karemi ? visajjido me' mAsi'viroppA9(1) kumAro, jAva maddha-padhe aNNaM tAvasa-eNagaM pariNeduM Niyatto / taM puNaravi esa visajjemi kumAraM gacchadhedi / sA ya parivAiyA leheNaM rUviNIe saMdisadi-dhutta ! ghADedaM me tuha kamja, thoAvasesa vadi / 'raNNA ya puNaravi' amasthidUNaM puNo mahadA bala-samudAeNaM mahA-vibhUtIe ya vIvAha-kajje visajjito kAveriM kaNagaradho / suMdara-tidhi-karaNeNa ya sNpttttido| padridA ya teNeva saha sA parivAiyA / kameNa 'ya vAcato patto taM ceva saraM AsamapadaM ca isidattAe jammabhUbhI / tatya yA AvAsido ciMtedi kumAro Asamapada1. dhUvA kha0mA0vinA //

Page #224
isidattA-kahA saMdasaNeNa isidattAe sumaramANo - hA ! esa so saro jattha mayA isidattA hisseNa Nighi viva pAvidA / paruNNo ya guNe sumaritUNa, bhaNati ya atta-puriseAgacchagha, pecchAmo tAva piyAe isidattAe jammabhUmiyaM ti / gado ya taM devakuliyaM / didvA ya teNa tattha risikumAraga-rUva-dhAriNI isidattA avitdh-priyttidruuvaa| mArida tti ya jaNa-pAgaDaM ciMtayaMteNaM Neva saMjANidA / tIya puNa bhacA saMjANido / dukkhaM ca kadhaM ci kicchAhi tIya saMvaridaM / diNNo ya tIya paumiNipattaNaM tAva kusalAyAreNa bhattuNo kusumggho| kaNagaradho vi taM pecchamANo Na tippadi / uppaNNa-gADha-siNehANurAgo ya pucchadi-risikumAraga ! keMvaJciraM te ettha egAgiNo parivasaMtassa ! kaSaM emAgI dhidi labhasi ? atthi vA te idhaM koI vidijjao / tIya maNi daM-ettha puvvaM ekko rAyarisI Asi / dhUdA ya se vidijjiyA / sA ya kira keNa vi rAyaputteNaM pariNe, sa-visayaM NodA / so vi risI aggi paviTTho / edaM ca AsamapadaM suNNaya jAdaM / ahaM ca egAgI parimbhamaMto miya-cAriyAe puvva-risi vavadeseNaM ithaM patto / edaM ca muNNaM mAsamapadaM aghidvido haM / ettha ya me egAgiNo vasaMtassa sAdhiyaM paMcamaM varisaM / tato ciMtedi rAyaputto-NUNaM esa tadA ceva ettha Thido, jadA me piyA pariNeduM NIdA / tado' ciMtayaMto gADhadaraM sacito jAdo / risikumAreNa ya bhaNido-rAyaputta ! saciMto iva dIsasi / kimedaM ! ti / teNa ya bhAvaM saMvarayaMteNa bhaNidaM-Na vi me kAi ciMtA, paraM me tuha-dasaNa-saMdhukkhido pundha-bhavimao iva siNehANurAgo bAghadi / tato puNo rimikumAreNaM bhaNido-rAyaputta ! raNNa-vAsiyo maha tumaM ca svaNa-dasaNammi ko siNeho ? tti / teNa bhaNidaM-jANAmi edaM krj| tadha vi me balA siNeho bAdhati tti / tAdhe puNo risikumAreNa bhaNiyaM-rAyaputta ! taM si atidhI mama, taM paDicchadha araNNavAsa-sarisaM AtidheyaM phala-saMvibhAgaM ti / tato teNa sabahumANaM bhaNido-siri(risi)kumAra | icchAmi deha me tuha hatthasaMsaggi-suha-saNAdhAI kadiha phalAI ti| teNa ya maM(va)vADaya-dAlima-NAraMgaNiyojja(1)-sahayAra-NIyUra (khajura)-bIyapUragAdINaM bharidA puDaiNi-patta-puDigA uvaNInA / teNa ya tado kativayAI ghettuM paNAma-punvaM paDisevidAI / bhaNidaM ca rAyaputteNa-kuNasu pasAda, gheppadu amha hatthAdo jeNa keNai payoyaNaM ti / tIya vi(hi) tti paDisedhito gado AvAsaM / 1. tadha ci0 kh0mo0|| 2. NIyaravIrathapUra0 kha*mo0vinA // 3. Nivitti saMmo0vinA / /

Page #225
vasudevahiMDI-majjhimakhaMDe = tAve pugvAvaraN-kAle puNo gado risikumAra - sagAsaM / bhaNadi ya rAyasudo-, rasikumAra ! Na me saMpadaM tumaM apecchetassa ghitI asthi / tubme ya vaNavAsa - NiradA a puNa bhoga- pivAsANugadA, esa mahaMto virodho / tumaM ca me pugva-saMgadio iva jadhA hRidayaM adigado / taM de tAva amhaM pasAdo kIradu | pacchA vi NAma tavaM kAhigha, Agacchadha mae saha saMpadaM tAva rajjaM suMjadhati / risikumAreNa bhaNidaM - rAyaputta ! Natthi me bhoga-taNhA padaI vi / teNa bhaNidaM - risikumAra ! nadi Sa Na NAma / kiMtu ajjaM tAva svadhAvAre mayA saha suvidavvaM / to teNa bhaNidaM bho ! Na vaTTadi amhaM gAmaM catuppadakkaMtA mahI vi akkamidaM, kimaMga puNa svadhAvAraM nagaraM vA pavisidu ? ti / rAyaputteNa bhaNidaM - jANAmi edaM kajjaM, tagha vi siNeho me bAghadi / taM esa paramattho jadi tumaM abja mayA saha Na gacchasi tado mayA vi idha ceva vasidavvayaM hohidi / evaM bhaNato paDido se padesu-kuNadu pasAdaM, gammadu me AvAsaM ti / 138 rAyaputtassa NicchayaM NAduM bahave bhaDa-bhoiyA laggA beMti ya-risikumAra ! esa mahipAlI mANaNIyo savva- pAsaMDINaM / taM kuNadha se vayaNaM / vasagha aJja ekka- rAdi / 1 tato kicchAhiM tIya abbhuvagadaM / bhaNadi ya - gacchadha tAva tumme / ahaM puNa devadavaNaM kartuM saMjhA-kAle sayameva ehAmi / tato tesu tagha tti paDivaNNaM / avakkatA ya ekkado / AgadA ya tattha viSa vi amaMtI sA duTTha parivvAiyA / tIya ya risikumAro tti kA abhivAdidA itarA ya / sAya taM bhaNidA / ADhattA ya sAdhuttI gadUtI [vi] viittAu AlAva-saMkadhAu joeduM / citidaM ca isidattApaNUrNa khu esA pAva-parivvAiyA, jIya ahaM rakkhasI ANattA / tato tIya hidayalabhaNatthaM pucchidA-ajje ! tubbhe ttha kado AgadAu ? tIya ya bhaNidaM -- ahaM kAverIto raghamaddaNaM NagaraM gadA Asi / idANi puNaravi kAveriM ceva calidA haM / tumaM puNa ettha egAgI acchaMto kiSa keNa vi sAvadeNaM Na pAvijjasi ? tado isidattAe bhaNidaM Na me sAvadAI pabhavati, maMtosadhi-vala-thaMbhidAIM / tato sAdhuttI hevAidA bhaNadi- risi kumAra ! asthi majjha vi do vijjAu osovaNi tAlugdhADaNIo siddhAo / tunbhaM puNakadarA vijA havadi ? risikumAreNa bhaNidaM mama diTTha-paccayAo bahUlu cora - sAvada-satesu thaMbhaNi-vimokskhaNIo do vijjAo havaMti / tato parivvAiyAe bhaNidaM - ahaM tu tAo do vi sAmaNNAo paDhida-siddhAo payacchAmi / tuhaH pi 3. kAhiadhAgacchadha khaM0 mo0 vinA // 2 mahipAlI paMcamI logapAlo mANa0 mo0 // ( paMcamo logapAko' iti pAThaH mo0 pratyAmeva vartate / )

Page #226
isidattA-kahA mama thaMbhaNi-vimokSaNIo sAmaNNAo kAdaM payacchAhi / risikumAreNa bhaNiMdamamedAu paccakkhaM peccha, egAgista sArakvaNoo, diTTha-paccayAo / ima imaM ca kajja kadaM me / tuha puNa edAsu jaM kajjaM kadaM taM me kadhaya jA te dhamma-ThidAe hotuM pattiyAmi / tato sA sayameva thaMbhaNi-vijjA-lomeNaM puNo ya bharaNNa-vAsI risikumAro ti ya vIsasaMtI rUviNIdo ghettuM taM paccaM(? uja)taM jAva isidattAe caMDALa-samappaNaM tAva savvaM parikahedi / raM ca sodaNaM ciMtidaM isiMdattAe-edIya (me) pAvAe taM mahA-basaNaM pAvidA hN| tAhe bhaNidA tIya parivAiyA-suNadha, esA thaMNi-vijjA saha vimokkhaNIe dukkha-sAdhaNijjA, Na ya sakkA thoveNa kAraNaM ghettu vA / ahaM araNNa-vAsI tumaM ca jaNavadovaseviNI / virujjhati ya amhaM vaNarisINaM sAvajja-vijjA-padANaM geNhaNaM vA / gaccha, Natthi te vijjAo tti / / tAva ya puNo AgaMtUNaM rAyaputteNa sabahumANaM NIto risikumArago ti sA NiyayAvAsaM / tattha ya kadhaM ci jatteNaM aNicchamANo vi risikumAro Thavito sayaNijje / ThavidaM ca se sayaNijja rAyaputta-sayaNijjAsaNNe / suciraM ca AlAvaM kAMhU~ NiddAvasaM uvagadA / tato jAmAksesAe savvarIe paviTThA sacivA rAyaputtaM viNNavetisAmi ! payANaya-velA vaTTadi tti / taM ca saciva-bhAsidaM rAyaputto sodUNaM taM risikumAraMga bhaNadi-sAmi ! tume amhaM aNuggahatthAya kAveriMNagari jAva avassaM gataca ti| risikumAreNa bhaNidaM-edaM ciya bahuM vadAdikkamaNaM kadaM / kado mama idANi kAveri gamaNa : Na vadi me halakaMta bhUmi samakkramidaM / rAyaputteNa bhaNidaM-mama siNeheNa te avassaM avakkamidavvA / teNa bhaNidaM-kiMtu mae tattha gadeNaM(gamidaM ?) Na vadi (me)| kahiM NAma tuma rAyasuto, katto ya vayaM vaNogasA / taM alamedeNaM asaggAheNaM / mA me bAdhasu / Na vaccAmi tti / rAyaputteNa bhaNidaM-jadi tubbhe Na vaccadha, tato ahavi Na vaccAmi / alaM me pariNIteNaM ti / risikupAreNa bhaNidaM-Na NAma pariNesi / accha, ahaM puNa Na vaccAmi / tato maMtIsu risikumAro paNadesu pamaNido-sAmi ! puvvaM pi rAyasudassa ettha padese Agadassa vigdhaM Asi / idANi pi taM ceva / taM mA se idANiM tuha muhaNaM viyAha-calidassa vigdhaM samuppajjadu / udveha, vccaamo| kAmaM eteNa ceva paMtheNaM paDiNiyatto samANo AsamapadaM adhiTrihisi / evaM bhaNaMtA maMtiNo saha rAyasudeNaM paDidA se pAdesu / tAdhe bhaNidaM risikumAreNa-vaM NAma vaccAmi ahaM idANiM / mA puNa mama paDiyAgadassa laggejjAdhai tti / tehiM sa-samayaM 'tadha tti' paDivaNaM / tato calido 1. laggejjAhi mo0 / laggejjAdhi kha0mo0vinA //

Page #227
140 vasudevahiMDI-majjhimakhaMDe risikumAro rAyaputteNa saha / abbhatthaNAbhi ya vividhAhi kathaMci kicchAhi NiyayatallaDIya smaarovido| mAsaNNa-sayA(?yaNijjA)saNa-bhoyaNehiM ya uvacarigjamANo vaJcadi saha rAyasudeNaM / - kameNa ya parAgadA kAveri / gadA ya puNNa-patiNNA parivAiyA rUviNisagAsaM, pUjidA ya taue / mahadA ya aggheNaM paDicchido suMdarapANiNA kaNagaradho / vattaM ca se vibhUdIe rUviNIya saha pANiggahaNaM / uvaNIdA ya padosakAle kaNagaradhassa sovaNayaM rUviNI / kaNagarapo ya maNamavi risikumArassa viyogaM Na sahati / so ya rAyaputteNa taM samayaM sahAvido / paviTTho ya sovaNayaM / diNNAsaNo NisaNNo riptikumAro taM rAyaputtaM bhaNati-kiM me vadhu-sahito avelAe sahAvayasi ! paccUse milIhAmo ti / rAyaputteNa bhaNidaMNa me vadhUya kajja tattha, jattha tuma khaNamavi Na pecchAmi / taM eso paramattho / ettha ceva tume suvidavvaM / asuvaMte vA ettha tume ahamavi idhaM Na suvAmi / risikumAreNa bhaNidaM-kamilo(gahilo) si tumaM jo mamaM bamhacAriM vadhu-sahido suvaMto icchasi ega-vAsaghare suvAvedu / rAyapudeNa bhaNidaM-evaM vA suvidavvaM, Na suvidavvaM vA me ithaM ti / tado tassa aNu bhattIra anbhuvagadaM teNaM / ThavidaM ca se tattheva eka pAse javaNiyaMtaridaM sayaNignaM se / muciraM ca saMkadhAo kAdaM NihAvasaM uvAgado [risi]kumAro, rAyaputto vi vadhu-sahito jahA-suhaM abhiramiya / gadA ya sA rAdI / evaM diNe diNe tattheva suvadi / gadANi ya se bahaI diyasAI / jAdA ya uppaNNa-pItI paNaya-siNehANurAgA vadhU / pecchadi ya kaNagaradho abhikkhaNaM rUviNi-sagAse alliyamANiM taM parivAiyaM / aNNadA ya avara-ratta-kAle sutta-vibudANaM sairAlAva-kadhAsu payattAsu rUviNI rAyaputteNa saha parihAsaM karedi, isidattA ya kaNNaM dedi / kamAgade ya tattha tadANurUve bamaNa-padhe rUviNIe rAyaputto bhaNido-ajjaputta ! aho tuma tIya bahu-sikkhidAe tApasIe [vasI] kado mAsi / mama punva-dattAe vi tumaM tIya pAsaThito mama ki, pi soDuM chasi / aho ! madi-ppiyA te mAsi sA tAvasI ? teNa hasidUNaM bhaNidaM-Na me sA piyA / aha puNa sA piyA hotI, tado haM toeva saha jIvato. maraMto vA / Na ya tuha sagAsaM AgacchaMto / avi ya, kaha so piu ti bhaNNadi bhaliya-nibaMdha(? baddha)kvareIi vayaNehiM / jassa 'viyogumhaviyaM dara(va) tti jIyaM Na vihAtaM // 1 // taM eso paramatyo gRNaM me [Na] piyA piyA(?) isidattA / 1. viyogumhahaviyaM khaM0 // |

Page #228
isidattA-kahA jAdo toya viyoge pillajjo ajja vi jiyAmi // 2 // jaM ca taM pamottaNaM tuha sagAsaM Agado hai| tado tIya deva-NiyogeNa mAvi(di)dvAe iva bhaNidaM-kiM va tumaM sayaMvaso mama sagAsaM Agado ? mayA ceva so payogo kado beNa tumaM mama sagAsaM Agado / teNa bhaNida-sudaNu ! kadhaya, kadhaya kidha te mahaM ihANodo ! aho se(te) mama adiha-rUvassa bhAvANuracata] ti / toya bhaNitaMkami te jadi me tuma Na rUsasi tti / teNa bhANadA- sudaNu ! vattamANa-gAhiNo paDidA / adIdatthe ko kovo! taM kadhaya vIsasthA naM te mama uvariM bada-siNehAgurAgAe sAhasaM vasitaM ti / tato sA aNNAidA iva isidattA-puNNehi ta samvaM parivAiyA-dasaNAdIyaM purisa-ghAdaNa--ppayoga-rudhira-liMpaNaM ca isidacAe jAva pANehiM ghAdaNaM tAva savaM parikatheti / taca sotRNa tuTThA isidattA ciMteti-sAdhu kada, mama tAva edIe matthaya-dhovaNaM kadati / / (avare puNa pAyariyA kati jadhA-vadhu-sahideNaM rAyasudeNaM paDibodha-kAle bhaNido risikumAro-kadhehi tAva kiMci akkhANayaM ti / tato risikumAra-raviNA isidattAe para-vavadeseNaM Niyaya-paccaM(1)ta-kadhA ceva parikaghidA / ) tado so rAyaputto eda aNirTI kadhaM so dUNaM paDisIrida-tIro(so) iva mANavo sumaridUNa isidattA-viNivADaNaM puNaNNavIkata-dukkho, ati-koveNa duheNa ya dohi vi samaya samaga(ekkaM)to / tAdhe khada-Nihida-khAro iva so teNa dukkheNa DajmANo. pajalito iva koveNaM, samakkaMto iva soga-pavvadeNaM, adi-dIha-mukka-NosAso, pagaliM(liya)su-loyaNo parAvattidUNa sayaNe parammuho tthito| toe bhaNadi ya-rUviNI! sigdhaM avasara ito pAve ! alacchi-bhAyaNe / tti / evaM ca adicchidAe ga(rA)dIe pabhAda-kAle rAyasuto sacive ANaveti-bho ! simgha me purIya bAhiM citayaM raedha / Na gharemi soga-pellito attANa / tehi ya paNatehiM viNNavito-sAmi! amha pi tAva evaM dukkha kahijjadu tti / tesiM ca ca taM kAraNaM jadvidaM isidattA-viNivADaNAvasANaM kaSitaM / tato te vi dukkhattA 'hA akajjamiti jaMpamANA paruNNA- aho ! sAhasaM ti ithiyAe kadaM / bhaNati ya kaNagaradhaM-- sAmi ! kassa idANiM amhe idha paradese pariccayadha ? alaM vo udANiM atItatthe attANa(?saNo) pariccAeNaM / sAdhAredha amhe attANaM kula

Page #229
142 vasudevahiMDI-majjhimakhaMDe ca / kidha ya amhe tummehiM viNA Naravati deviM ca dacchAmo ? jIvidavvaM maridavvaM vA amhehiM vi tumbhehiM cetra samaM ti / evaM bahuvidha-palAvAkulA bhiccA pauravAga sahidA. saMvuttA bhIdA ya vadhU. ciMteti-hA hA ! kiM me khalu appa-vadhAe prabhAsida ti / sudaM ca sasura-jaNeNa taM savvaM / tato addaNNo rAyA saMteuro puravarI ya / Na cAijjati aggi-pavepsa-Nicchido kaNagaradho NivAredu / bhaNadi ya-jadi me cidaya lahuM Na karedha, tato paraloga-gamaNa-Nicchido attANaM churiyAe vivADemi / tato bhoduvigga-dukkhitehiM sayamavi ya maraNa-NicchidehiM sacivehiM tassa Nicchaye caMdaNAgaru-devadAru-kadvehiM raidA cidayA / gado ya sa-Nagara-paTharapurohidANuyAto citayA-sagAsaM rAyasudo / Apucchadi ya aggi pavesamANo (ya) ritikumAraM, bhaNati ya-maharisi ! khamAvemi te / esa ahaM hudavaha pavissAmi tti / dukkhiteNa ya ubhaya-rAyakula-jaNavadeNaM bhaNi do -isikumAro-maharisi ! eso hu tubbhe[ hiM] uvasamadi / laggadha, jati NAma kadhaci vayaNaM vo karejanaH / rupamANA pArisadA ya pariyariti svvto| bhaNito ya risikumAraNa-rAyaputta ! kiM khu imaM sAhasaM vavasidaM te ? jadi ya erisaM kAdukAmo si tato te kosa ahaM tavovaNAo idhANIto ! idANi kosa me chaDesi ! uvasama, mA apANaM viNAsehi ! kadhehi me sambhAvaM kiM ca edaM maraNa-kAraNa ti / tato teNa kadhitaM javA-me piyA bhAriyA edIe durAyArIya kurAyavaMsuppaNNAe mahilArakkhasIe parivAiyaM payu()jidUNaM mArAvidA mAyAe / so ya mAyA-paccaMtI "Nirohura-pAsaMDa-vuttaMto mayA ajja jANido / taM ca akAraNa-ghAtitaM payadimuddhi kAhaliyaM daidiyaM aNuciMtayaMto eNhi Na dharemi attANaM / tato risi. kumAreNa bhaNida- taM eNhi attANa ghAdesi ? edeNa ya toya tubbha vA atthakka-maraNeNaM asthi ko vi uvagAro guNo vA ? [rAyasudeNa bhaNida-]. hodi esa guNo, aggi pavisidaNaM tasseva(1) sahalogadaM uvagacchohAmi / taM esa paramattho, maharisi ! tumbhe vaccadha tavovaNaM ceva / bhaNAhi vA jeNa te kajjaM taM te savvaM uvavidhemi / te(tato) ahaM puNa Nicchido hudavahaM pavisAmi tti / taM ca maraNa-NicchidaM NAdUNaM risikumAraga-rUva-ThitA isidattA bhaNati-rAyaputta ! alaM te aggi-paveseNaM / ahaM te isidataM iha bhave ceva jIvaMti dasemi / muya visAdaM ti / teNa bhaNidaM-vayaMsa ! jA ghAdidA ": 1. pavisAmi mo0 // 2. kassa kha0mo0 // 3. NirAhura kha0mo0 //

Page #230
- isidattA-kahA.. 143 pANehiM loga-viditaM, [taM] kahiM daMsehisi ! tIya' bhaNida-Na ceva mAridoM sA, jIvadi NissaMsayaM / kiMtu piyakkhANaM me kiMci dehi, jaM maha maggAmi, jA te amadassa idha bhave ceva da semi te piyaM ti / tato vimidada-mato sakIdugo bhaNadi-risikumAraka ! itaraphA vi ya tuha Na ta asthi jaM Na deyaM, tadha vi jadi me isidattaM jIvaMti: darisehi, tato ahaM Niyatha-jIvidamavi payacchAmi / tato tIya bhaNidaM-Agaccha, Nagari pavisAhi, jA te isidattaM da semi tti / tato. pattijjato ya tassa vayaNeNaM paviThTho puri / pairikkAvAsagasassa ya tasma tIe pecchaMtasseva purado UruM vikattidaNaM utthi(1 kkha)dA sA bhosadho, jAtA yaH takkhaNaM ciya sAbhAviya-rUvA jadhA-rUva-TidA isidattA / parama-paritudveNa ya tAdhe u accherayaM ti harisa-viyasaMta-NetteNaM avatAsidA, bhaNidAya-pie ! divvacarite ! kadhaya, kimetaM erisaM 1 ti / tIya tassa madi-vimarmatassa sAbhiNNANehiM vayaNehiM saMvAdido se appaa| osadhi-kAraNAvasANaM ca pANa-NIharaNAdIyaM ca attaNo vasaNaM aparisesitaM siSTuM / tato parama-tuTTho kaNagaradho jAdo, thApaMditA ya paurA, vatthavva-Narapati-kulaM ca / gehAvidA ya hAta-vilittA isidattA vatthAbharaNAiM / taM ca loe accherayamiva vattaM / kuvideNa ya kaNamaraNaM kappida-kaNgoDha-NAsiyA kadaTTi-mAla-saMkulA kharArUDhA DiMDimaka-purassarA rAsameNa bhAmedaM Nagari NinvitayA pA(15)rivvAiyA kadA / isidattAe ya piamvANaNimitte kaNagaradho jAito--ajjaputta ! edammi piyavANa-ppadANe paidoe tume rAya-duhidIe vitteNa NAsidavvayaM / avakareMteNa vi hu dujjaNeNaM suyaNarasa uvkdN| [uvarudaM] ceva edIya meM duusetuN| puNo matthayaM NAdaMtANa ye mama jIvidadAyagANaM pANANaM parittA kAyamvA / teNa NAsidavvayaM kareMteNa vi tathaM ti' paDivaNaM, 'kAhAmiA paccuvagAraM pANANa' ti / NavaraM ca ghettaNa ya isidattaM rUviNiM ca calito sa[-Nagara] kaNagaradhI / suMdarapANiNA meM do vi vibhUdIe : pesivAu, kaNAdho viya tadheva / kameNa pattA ya sa-NamaraM / suda-paramatyeNa ya raNNA hemaragheNa: saMtepureNa pUjidA isidattA / duTa-pAsaMDiNo ya NivvisayA kadA / abhisitto ya pituNA kaNagaradho mahadA rAyAbhiseeNa / isidattA ya mahAdevI abhisittA / kado ya tANaM caMDAlANaM viulo sakkAro / hemaradho ya putta-saMkAmida-rajjasirI Nami-sAmititthAvaJcijjANaM bhaddayasANaM aMtie pavvahato NissaMgo viharati / kaNagaradho 1. ucchidA khaM0vinA0 // 2 edI edIya tume khaM0 / / 3. macchayaM dANatANa vimA //

Page #231
144 vasudevahiMDo-majjhimakhaMDe vi suda-dhammo isidattA-sahito cetiya-sAdhu-pyaNaparo rajjaM pasAsadi / teNa vi ya te caMDAlA isidattA-jIvidi]-dAyaga tti attha-vibhUtIe pUDadA / gato ya se subahu-kAlo / aNNadA ya bhagavaM bhaddayaso sIsa-gaNa-saMparivuDo viharaMto puNaravi hemaradharAyarisi-sahito raghamaNa-NagaragujjANe samosarito / saMtepuro ya rAyA kaNagarako vaMdo nnijjaado| tattha ya suda-dhamma-kadhA-virAme pajjuvAsati risiM / isidattAe ya viNaeNaM pucchitA AyariyA-bhagavaM ! tubbhaM Natthi kiMci parokkhaM / taM kadhedha, kassa phaleNaM mama rakkhasi-sado jovida-saMdeha-karo Asi ? / tehiM kadhitaM-tame pugviM tIte kAle saMsAra-gadAe ekkA sAdhuNI asaMteNaM abbhAikkhidA padANitaM ca koe-esA maDaya-khAiya tti / taM ca kammaM baddhaM puDhe NikAcita saMsAre bahu-guNaM pariveditaM / aNNa-bhave tumaM sAmaNNamassidAe IsiM samAyo kadro ya tavo aNupAlito / tado aNAloida-mAyA kAla-gadA samANI IsANaggamahisI gamA(?) NAma Asi / tato cutA samANI maittiyAvati-raNNo hariseNassa piimatIe devIe kucchIya uvavaNNA, AsamagadAe ya jAtA risidatta tti / taM ca kammaM saMsAre parivedidaM, thobhAvasesaM ca iSaM udiNNaM ti / tado sA evaM sodaNaM samuppaNNa-jAdissaraNA vaMdidUNaM bhaNati-bhagavaM ! evameta ti / tato rAyA kaNagaraho saha-isidattAe parama-jAda-saMvego muta-saMkAmida-rajja-dhuro NikkhaMto saha-devIe / samadhIta-suttatthANi ya guru-sahidAI viharaMtAI bha]ipuraM gadAI / tattha ya sIdala-sAmiNo jammabhUmIe samosaritANaM sukka-mANovagadANaM ajaM tANa doNha vi kevalaNANaM samuppaNNaM / aM pucchasi kaNagaradhassa rAesiNo pabhavaM paJcajjA-kAraNaM ca edaM vo taM parikaSitaM saMkhevato tti / iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe chaTTo isidattA-NAma pariccheo samatto // 6 // - 1. maittiyApati khaM vinA //

Page #232
sattamo amiLajasA - bho tado amdehiM paNadehiM bhaNidA-bhagavaM ! subhAsidaM vo jayadu jiNa- sAsaNaM ti / etthaMtare bharaddApaNa puNo pucchidA muNiNo bhagavaM ! ko esa maNNe kadaMto iva bhayakaro amhaM jAmAtugeNa raNe rakkhaso jodhido ? bhuyA va se. samogarA chiNNA / sA ya bhuyA tammi ya samaye' kasiNA adi mahaMtA ya Asi, saMpadaM kaNagAvadAtA payadi- purisa-pyamANA ya vahRdi / tehiM bhaNidaM so kahidapuraparibhavo vAyuradho jAmAtussa te baddha- vero vadhasthe ghoraM rakkhasa-rUvaM kAdu idhAgado / edeNa ya kappida-bAhU - juddhe parAjito kara daMDAbhihado kiccha-ppANo palAdoti / evaM kavide vaMdidA Ne te bhagavaMto mayA saparivAreNaM, vaNokasehiM ya bhaktikalidehiM uvagadA ya paDimasthiNo kaicaNaguhaM ti / taM ca rakkhasa-ju sodRNa [puNa] ravi jaNaNi-vagga-sahito tatthAgado rAyA hemadADho / kadhido ya se rakkhasa- juddha-paccaMto aparisesido / tato bharaddAraNa bhaNito hemadADho - putta ! esa te bhagiNI-padI bahudhA vijjAgharelu NiccakAlaM jodhijadi hIrati ya / tato divikhajadu esa mArohiNi-puraccaraNeNaM ti jeNa duiriso kAma-gamo hodi / tato hemayasA- ja[Na ]NIe devIe bhaNidaM - yadi dukkaraM khu mahArohiNIva puravaraNaM, eso ya adi- sukumAlo suhovido' ya / jANijjAva ase vinAsu / itarathA ceva eso duiriso vijjAdharANaM ti / tato mayA pucchito bharaddAo - keNa puNa uvayAreNa mahArohiNI sAdhijjati / tato teNa bhaNidaM - suNaha, kada-kodua- maMgaleNaM sodhapAsiNA purisa - sahasseNaM savvAdara - laggeNaM jA ekka-divaseNaM dAru- citI kIradi, vijjA- devata ti / tIya pajjAlidAe abhiruhituM ThAidavvaM jAva ArAdhitA tato piyAsu me surasasu ya aNukaMpamANIsu bhaNidaM - kidha esa sukumAlo eva mahataM saMsayaM samArovijjadi aho bhagavaM ! sAhasiya tino evaMvidhaM saMsayaM bhaTTidArayassa uvadisagha / taM alaM mahArohiNIya jattha jIvide saMsayo hodi / tato bharaddAeNa bhaNidaM - mA evaM bhaTTidArayaM bhaMgurIkaregha / NAraha evaM bhaNidu / mahAsatto hu eso / Na edassa agi - majjhe vivasado 1. samae kha0 mo0 vinA // 2. suhoido khaM0vinA // vinA // / 4. 0 jjati khaM0 vinA // 3. asArAdhitA mo0 19

Page #233
146 vasudevahiMDI-majjhimakhaMDe bhaya asthi / Na ya aNabhavasito iha loiya pAraloiyAI suhAI AsAdedi / mavi ya___Navi dukkara akAdaM pAvadi purisoti-dullabhaM ThANa / samvatthesu suNijjadi dukkheNa viNA suhaM Natthi / / devvamavi purisakArameva avekkhati / kiM va mayA esa dAro pariccatto jato edassa hide Na payadAmi ? __ bhaNito ya bharadAega tattha AsaNNa-Thito mahArohiNI-puraccaraNa-pArado(? go) Niyaya-sI(De)so sacco NAma -bhaNa tAma(va) bho sacca ! vayaNeNa tumaM si ettha gahidattho / bhaNadha jaM ittha desa-kAlovavaNNaM joggaM vA / teNa ya maNidaM-kiM ettha pucchijAmi ! joggo esa puraccaraNassa / mahadi devadaM (1) eso / Na edassa etto bhaya hoti / kiM puNa idANiM ceva bhaNNadi / phuDaM a(ca) rakkhida-diseNaM egA(?sA) sAdhaNijjA / bahUNi ya viggha-rUvANi samuppajjati,tattha ghitimaMteNa hotavvaM ti| ___ mayA ya taM abbhuvagada savvaM / tato paviTTho haM aMto aMteuraM / 3ti me tattha piyAmao takvaNuppaNNa-hidaya-dukkhAo-ajayutta ! mahaMtaM khu te suhoviteNa vi hotu dukkha urallida, taM Na NAjadi kiM pi hohiti [ tti ] ciMtAvarAo jAdAo / hemadADheNa ya raNNA uvaThavidaM risi-vayaNeNa purisa-saha saM / teNa ya purisa-sahasseNaM jadhA-vidhi-ThiteNa sacca-vayaNa-parikkhido(dA) aDavidesa-visamAvattAe NadIe vedaDDha-pavvada-pavahAe purathimilla-kUle gaya-jUdharamasa-parimalida-guvila-ya(? vaNarAi-pevara-gaMbhIra-surabhi-sIdala-payu(? u)masaMDa-maMDidamaNuNNa-vividha-maya-jUdha-pasarita-vIsattha-dharaMta-muida-maNahara-dhava-dhammaNagjuNa-asogatilaga-asso?--kaviThTha-riTTha-saMsaTTha- velavaNa-vividha-pAdava-ladA-ku(1ka)lida-sassiroe divaseNaM aMjaNAgari-'sihara-saMkAsA raidA dAru-citayA / uvadvito ya me hemadADho viNaeNaM bhadi --udvedha, vaccAmo / savvaM kada jaM karaNijja ti / tato hai AbhAsidaNaM tAo ati dummaNAo piyAo pagalitaMsu-loyaNAo parisaMtedUNa Niggado / tato bharadAya-sahido hemadADhANuyAta-maggo gado haM dAru-pavvada / tato ha' tattha sasiraM vhAiMdUrNa ulla-paTTasADaya-NiyaMsaNo arahatANa NAgaraNNo ya kosiya-puvvayANa ya vijjAdevadANaM ........] bharadAya 1. para0 kha0 mo0 vinA // 2. jAtA kha0 // 3. vvito kha * vinA // 4. mahA saM*mo vinA // 5. ekara kha0mo0 vinA // 6. sara kha0mo vinaa||

Page #234
sattamo aNilajaso-laMbho 147 saccANaM vayaNeNa ArUDho mi dAru pavvada / tattha ya sihAsa-raita-pavitta-danbhAsaNe kada-kodua-rakkhA-mame (1maMgalo) kusuma-kalita-peraMte bali-vidiNNovayAre NisaNNo ha puvAbhimuho / tattha ya di(da)vi-madhu-ghatakkhata-parama-paramaNNakAya-taMdula-tila-palala-saMpayuttA pakkhittA balo vijjA-devatANaM / raNa-khetta-vaNadevatANa ya viiNNA / tato sacceNaM muttimatA sacceNa ya sayaM imo rakkhA-maMto samuccArito / taM jadhA--Namo arahaMtANaM / Namo siddhANaM / Namo bhagavado Adikarassa risabhassa mahAsetassa setuketss(setketuss)| Namo bhagavato dharaNasta NAgarAiNo usama-pAdANujzAtassa / Namo rohiNIe vijAe / Namo bhagavato saccassa sacca-purisa-pannattasma / saccaM paramaM pavittaM paramaM risi-sevitaM / sacca bhaNAmi savvaM sacca me abhirakkhadu // sAhA ! // tado tehiM evamAdiehiM vijjA-padehiM abhimaMtedu bhaNito haM jahA-te abhoteNaM uvasagga-saheNa uvigadavvadheNa(?avagada-viggheNa) ya hodavvaM / kallaM te udite sure siddha-vijjassa daThumAgacchIhAmo tti / tato te mama maDayassa va jadhA aggi dAduNaM jadhAgadaM paDigadA samve / tato haM pajjalita-jAlA-sahassa-pavara-sita-dhUma-paisarita-paDibhinna-dUsaha-hutAsaNa-dhagadhageMtavelu-phuTata-taDataDe ta-phuDidassa(1) jAla-jalida-tiMdua-dAru- phu TTahAsa-taDataDeMta vaDideti(?) jherujhara jhareta-sarala-DajhaMta-simisimisimaMta-taDitiDiDA-saddaya-saridavimissa-jAlA-sahasla-gado Niyaya-jalita-kiraNa-parigado iva pAdarAsa-diNagaro jalita-jAlA-latA-lalita-deDo khaNeNa ya jAdarUva-mayo ragha(?ahaM) saMvutto / Na ya me dehaM thevavi DahAte hutavaho, vijjA-thabhito sItalo me paDibhAsati / kevalaM puNa asiddhi--lakSaNa-karI aDagjhamANo vi DakkhA(!jzA)mi tti mahadI hidaya-saMkA jAtA me / acchAmi ya tadha vi saccovadiDhe mahArohiNi javaMto / tato galitaM taM diyasaM / atthamito ya saha kamala-sobhAe diNagaro / so ya dujaNAmariso iva jaghA suThunaraM parivaDheti hudavaho / saMjhAkAle ya bhayakaro kharo upAiya-bAto pavAdo / laggati ya me sarAre sa-vammahAmo iva kAmiNIo jadhA hutavaha-jAlAo, Na ya puNa me kiMci chavicchedaM kareMti / 1cchAhA khaM0 vinA // 2. paeserita kha0mo0 vinA // 3. dAla kha0 // 4. taDita kha* vinA // 5. jharajharita kha0 mo0 vinA // 6. simisimaMta khamo vinA //

Page #235
148 vasudevahiMDo-majjhimakhaMDe tato pasarita-bahu-bhUta-vividha-sAvada--sahassa-bhaMja(!)-[saM]kule saMpatte padosa-kAle bhAgatA tattha khara-bhiuDi-kuDila-NiDAlA NikaDhi[ya]-ugga-vara-svagga- lagga-vaggaMtapANiNo aTTha vijjAdharA / te ya me apuva-dasaNA paDihAyaM[sa] ti / te ya mamaM NiThurAhiM girAhiM unmacchiMtA ADhattA tattha citAe puNo vi mamovari dAruAI pakkhibidu, jaliMrtigAla-pavara-vAsaM ca tadAvari / bhujA suciraM ca NANAvidhe uvasagge kAdaM saMtA taMtA parisaMThitA / ekko ya tattha tesiM tato avakkaMto / tato acireNeva so vi sayavego puNo Agado / so ya tesu saha saNIyaM saMmaMtedaM tAdhe maNadi-sigdhaM bho ! etaM gehadha durAyAraM mahigoyaraM ti / ukkhivadha, khivadha, makkhivadha Nabha-maggeNaM veriyaM ti / tato ahaM ciMtemi guNaM khu esa uvasaggo vibhIsiya tti kAdaM abhIteNaM adhiyAsetavyo / evaM ciMtayaMto ceva ahaM tehiM samukkhitto mAgAseNa horituM payatto / pahaNaMti ya me asamaMjasa / ahamavi vibhIsiya tti ciMtayaMto samma adhiyAsemi / tato tehiM ahaM egammi girisihare ThavedUM NirAraMbho subaddho kato / adha puNa vAvato, tato avassa attANayaM 'moyeMto / savvaM ca taM uvasaggaM ti maNNAmi / tAdhe puNo vi uccAlI(li)to haM NijjA(?jo)miya-baMdhaNa-pIDito jalitosadhi-Nivaha-pajjalita-jAlA sahassa-samubhAsitasta bhAsara-giri-guhA-muha-NiguMja-dari-kuhara-sihara-samunviddha-gagaNa-magga-majoharassa mahA-mahiparassa uvarieNa(?uvariM) |khnnenn ya pavesito haM ati-maNohararataNa-jalata-vitimira-marIi-ka(?)dha-ujjalaMta-vijjAdhara-pavara-puravari / tAdhe me ciMtitaM -Na hu esA vibhIsiyA bhavati / saccaM vesahaMtato(1) avahato' tti / YNaM mANAvito haM sattuNA vAyuragheNaM ti / atiNIto ya mi tehiM rayaNoe vi rayaNappabhAe diyasa-jAtassa vigjAdhara-nagarasta majzayAreNa khayaraloeNaM dosamANo vividha-maNi-kaNaga-rayaNa-bhavaNappabhA-parabaMdhayAra-parama-sayapabhujjova-ya(pa)gAsita-deho / mamaM ca baMdhaNa-pIlidaM tattha daTTaNaM-jUMraMti bahuM khayara-vara-vadhUo aNukaMpamANIo, beti ya-aho ! ducaritaM kadaM tassa jo erisANa vi pIlaM uvavidheti / tANa ya ekako sigghataraM purato gaMtUNa turitaM paDiyAgato tersi kiMpi saNNeptIya / tato (haM) tehiM tuMga-dhavala-pAgAra-gopuraM pavesito haM mahAgharaM ekkaM / tato vi 1. hajuMkule kha0mo vinA / / 2. laggaMta-pA0 khaM0 vinA / / 3. hIraMtuM khaM0mo0 vinA // 4. moyato kha0mo0vinA / / 5. gara khaM0 // 6. samuddhiha kha0mo0vinA // 7. avareeNaM khe0 // 8. mirIya-kadha-yujjalaM vi0 mo0 // 9. avahito mo0 // 10. jjharati kha0 vinA //

Page #236
sattamo aNilajasA-laMbho 149 aMto aNNa NiraMtara uvvarayaM pavesito haM / tattha ya tehiM 'aNatthudAe bhUmIe Thavito haM tajjayatehiM / tattha e ekko vijjAdharo AgaMtUNaM bhaNati te khayare-bho! sa (su)Nedha , rAyA vAyuradho ANaveti, esa bhe sattU ajja appamattesu rakkhaNijjo / sue ya se jadhA-joggaM kAhAmi / tato avitadhaM jAtaM jadhA haM vAyuragheNaM ANito tti / cititaM ca me-parama-paccae samAraddhA sirI lahuM viNAseti / mAgAsa-gamaNa-kaMkhiteNaM tadhA-kato appA jadhA mahigoyarattaNa pi me Na jAtaM / ati-sirimicchaMtIe therIya viNAsito appA / aho ! ahaM vejjA-vibhIsiya tti ya esa ati-sadadhANataNeNa dssu-vsmuvaagto| evaM ciMtayato gADha-baMdhaNa-pIlito NiratthudAe bhUmIe gamema taM rayaNaM / rakkhatANa ya tANaM ujjuttAyudhANaM svayarANaM samaticchidA rAto / diNNA ya vAyuradhassa pAbhAduA paDahA / uccAridANi se sUta-mAgadha-gaNesu maMgalAI / tato pabhAde paMDare abhiNavuggade divAgare Agato tattha vAyuradha-saMtiyo dAridvo, teNa ya bhaNidaM-~-bho ! rAyA ANavedi, ANedha kira lahu edaM durAyAraM mahigoyaraM ti / tehi bhaNitaM-katha saMpata rAyA ! teNa bhaNi daM-edeNa ceva chiNNa-jIta-rajaNA() chiNNa-dAhiNa-bAhU vijju-NipAta-khaDida-siharo iva kaNagaselo parama-tivva-vedaNo vi edassa amariseNaM bAhiruvaTThANasAlAe sIhAsaNavara-gato esa sa-bhaDa-vaMdo acchati tti / uvaNedha NaM ti / tato haM uccAlito tehiM tdummuho| atepurANi ya se ahaM dadanyo tti sakotugAI vAdAyataNa-jAlagavakhataresa parisaMThitAI avaloemANAI acchati, pecchati ya mamaM samaccharaloyaNAI / diTThA ya me tattha NijjamANeNaM egattha bhavaNa-gavakhatara-saMThitA sahijaNa-saMparivuDA vijjAdhara-pavara-kaNNagA tavida-tavaNijja-puMja-caMpaga-kusuma-dAma-sarisavaNNA, sita-jaladharodaraMtara-viNiggadA iva sodAmaNI, kaNagAmai vva devatA, sasikiraNa-sarisa-hAra-vara-tarala-vivara-viNissarida-dIsamANa-pANa-Nava-payodhara-juvaka-NamaMtarucira-gAda-laTThI, avaNada-palaMba-salalita-vara-kaNaka-kuMDala-dolAyamANa-bhUsita-savaNa. vadaNAraviMdA, suhuma-kimirAga-paTTavasaNovita-viggahA, palaMba-rasaNAkalAva-pariNaddhaviula-jahaNA, viyasitAraviMda-kaMta-sama-sarisa-NayaNa-vadaNa-paMkayA, savvaMga-suda 1. aNutthadAe khaM0 vinA // aNatthadAe mo0 // 2. diso ya mo0 / si diNNA ya kha0mo vinA // 3. dArido kha0mo0vinA // 4. vara-va0 kha0mo0vinA // 5. paTTavaNNocita kha0mo0vinA // 6. jahuNA kha* //

Page #237
150 vasudevahiMDI-majjhimakhaMDe raMgI, matata-vegida-surata- samara-rati- rabhasa-kaira-varaNa dakkhA iva sA ratI paccakkhA / taM ca me daTThU cititaM -NUNaM esA kaNNA vAyuradha-bhagiNI aNilajamA NAma, jA mama pubviM virayAe parikahitA / sA ya me aNimisAe diTThAe cittakammaNimmitA putta llayA iva aNavaratai paloedi / bhaNidA ya sA sahIe -halA vayaMsi ! aNilajase ! esa te so bhAtuNo ripU durAyAro mahigoyaro gADha baghaNa- baddho pasu viva suNAgAra rAyakulaM pavesijjadi / esa pecchati / tato tIe vayaNaM asatIe viva samaccharAe diTThoe avayakkhitA, dummaNA ya me lakkhidA / do ya ahaM vAyuradha-sagAsaM / diTTho ya mayA so chiNNa- dAhiNabhuyA - siharo surapati- kulisa-ppahAra - khaMDita - siharo iva hema-pavvato, bAla-vIyaNihatthAsu khayara-taruNIsu vIijjamANo vAyuradho / teNa ya ahaM sabhaDa vaggeNa miThurAe diTThoe nizAito / bhaNitaM NeNa - vajjha mahigoyara ! laddho sime cirassa / karemi te yuddhaM maizAta (? ajja vi) ti / tato mayA tadavastheNa vi vIra rasaNNupaNa dhIramaccujjitaM " ca bhaNito me (so) - kiM bho vAyuradha ! akkaM (!) taM darisayasi ? kiM Na hu te ahaM samare parAjiNittA gahito, yato evaM ga (va) dasi ? aghavA ko tuha ettha doso ? tucchatA esA | akatattho vi hu sANo 'dhUAreNa katthamiva attANaM maNNatiti / evaM bhaNato pecchAmi ya tattha vAyuraghAsaNe kaNaga-bhaddA saNa- NisaNNaM kaNaga-vaNNaM bhAsara - bodi gharaM subhaya-bhadda - NevatthaM purisa-padhANaM vijjAgharaM / mama ya baMghaNa - pIlidassa daMsaNeNa atIva "vaNNa-vadaNaM hidaya- vedaNa - pIlitaM piva lakkhami / tato me ciMtitaM - guNaM esa pabhaMjaNo virayAe pitA bhavissati / NavaraM ca vAyuradheNaM mama parama-rusideNaM bhaNidA vijjAgharA bho ! esa me sattU kalle posa- kaNhacAudasIe, rivu kvaya kare abhIi-rikkhe, viTThIe jamadevate karaNe, roddemuhutte, saMga - vijjAdevadAe rudhira-balo paklivitavyo / evaM bhaNateNa te saMku[ga]vinAdevadaha godageNa pokkhito haM / bhaNitaM ca NeNa-paDicchaMtu devatAo tti / bhaNidA ya NeNa khayarA - vaccadha tAva etaM vajjamae kuMDe jAla-pa 1. karaNakaraNa - dakkhA mo0 vinA "I 2. majjate tti mo0 // mo* // 4. thurAeNa khaM0 mo0 vinA / / 5. viNa-vadaNaM khaM0 mo0 vinA // 3. 0 majjujitaM : 6 hi khaM0vinA //

Page #238
sattamo aNilajasA-laMbho 151 viuvida-vagja-mahA-jAla-pariveDhite 'Niruddha-bhattapANaM 'mahA-guMpagadaM rakkhadha, bAhirate gahita-paharaNAvaraNA / ___ tato haM vigjAdharehiM gADhataraM baMdhidUrNa pakkhitto gupa-giha-cArae varamakuDe / DhakkitaM ca se tehiM gupa-duvAraM / jAdaM ca NavariM Niraya-NipAtaMdhakAra-sarisaM gupa-gihaM / tato mayA vi kataM sAgAraM sava-paccakkhANaM jadhA-uvasaggAdo mukkeNa me pAredavvaM, maraNe vA aNasaNAe ti / evaM kAdaM Namo devANaM ti paMca-NamokkArayaM maNasA javayaMto acchAmi / NavaraM ca sahasA heTrAto mahiM vajjamuhIya vijjAe dAledUNaM, bhUsaNa-rataNappamAe gupaM ujjokyaMtI, diNakara-kiraNa-mAlA iva sahasA sakala-paraddhaMdhakArA bhUmivivarAto saMyaMbhU viva devadA samuddhAitA sA kaNNagA aNilajasA / gahidamaNuNNa-bhattapANA dara-paruNNa pagalitaMsu-NayaNa-kamalA paNatA mama Niyaga-NAma sAdhayaMtI / bhaNati ya me saiiraM dukkha-pIlita-kaMThA--ajjaputta ! hijo vo taNhA-chudhA-kilaMtANaM dAru-pavvate jalaNa-parigadANaM diyasaM gataM / taM etaM vo mayA pAraNayaM uvaNItaM / pAredha / dukkha khu khudhappivAsAsu bAdhitA baMdhaNaM sahadha / tato mayA bhaNi aNilajasA-sihara (hari)dasaNe ! mayA sAgAraM bhattapaccakravANaM kadaM, uvasaggAto me mukkeNaM pAretavvaM ti / kiMtu puchAmi te, kidha tuma heTAto bhUmi dAledUNaM udghAidA idhaM ? ___ tIe bhaNida-deva ! suNadha, asthi vedaDDhassa uttarAe seDhIe gagaNavallabhaNagarAdhivassa vijjAdhara-raNNo caMdAbhassa mINakesAe devIe attiyA baoNlacaMdA NAma rAyakaNNA / sA ya mama bAla-sahI hoti / aNNadA ya me tIya pAsagadAe vijjA-puraccaraNa-dikkhidA mANasavega-bhagiNI tattha vegavatI didvA / tato pucchidA ya me bAlacaMdA(e) tattha-vegavatI[e] kiM vA evaM aNNameyaM vijjA-sAdhaNaM ? ti / tIya bhaNitaM -edIya pati-kajje vijjA-bhaMso Asi / teNa kAraNeNa puNa sAdhaNa kareti / tato mayA bhaNidA-havA ! ko puNa vegavatIe bhattAro ? tti / tIya bhaNidaM--saccaM nadhA vegavati-bhattAraM Na jANasi ? tti / mayA bhaNitA-saccaM, Na jANAmi / tIya bhaNitaM-o! dukkhaM jIvasi, jA taM Nara-sasaMkaM Na jANasi ti / evaM bhANidUNaM toya tato tujjha saMtiyo 1. NiruddhaM Niruddhabhatta0 kha0 mo0 // 2. mahIgupagadaM kha vinA / / 3. guMpha mo0|| 4. heDhAto kha0mo0vinA // 5. dUsaNa* khaM0vinA // 6. suiraM khaM0vinA / / 7. bAlacaMdrA khaM mo0 //

Page #239
152 vasudevahiDI-masimakhaMDe utpatti-pabhAvo caritaM ca te jadhA-sutaM parikahita me / puNo ya tuma tAhiM ceva sahito mayA midAsa-NA guppadA(ttI) koDhagujjANa jattAe diTro si / tappabhidi ca me hidayaM paviThTho ti / puNo ya sudo si me bharadAyAsamapada-gado mama bhAduNA vAyuradheNa saha juddishdo| bhaggA ya te vijjAdharA / taM ca te mAhappaM so, bailiyayataraM hidayeNa abhikaM khAmi te / payoeNa(? paoaNeNa) ya me pucchidA vijjAdharA--asthi puNa keNa-ti so paDiAhado mahigoyaro ? tti / te bati---Natthi / kA sattI (1) / Na so tidasehiM vi sakkA samare AgaledaM avijjo vi, kimaMga puNa vijjAdharehiM ? taM ca sotuM adIva tuTThA haM / jAtAmariso ya rAyA vAyuradho divasa-devasiya te cAra vahadi / sudo ya tuma raNNA puraccaraNa-paDivaNNo dAru-pavvate / tujheNa ya vijjAdharA visjjidaa| puraccaraNa paDivaNNaM ca jo tattha-gataM ghAteti tassa viSjA bhaMso hodi / taM cavaharaMtehi ThANa-ma yaNaTThAe tehiM tuhovariM dAruAI iMgAla-varisaM ca mukkaM / jAhe ya tumaM Na muMcasi ThANaM, Na ya cImesi, Na ya, te sukada-rakkhassa agagI pabhavati dehe, tahe ekaraNa idhAgatuM raNNo NivedidaM / teNa ya tesi bitio vijjAdharo sa-puriso pesito jadhA-- ANedha NaM ito / idhaM ceva NaM ghAdijjIhiti / ANito ya si / tato dido ya si ajja mae baMdhaNa-pIlido pIlemANo iva ghaNaM mama hidaya baMdhaNAI / sutaM ca me jaghA tuma vijjAbali tti pokkhito / taM ca me sotUNa sahassadhA iva hidayaM [...] | gada(sudaM) me kAla cauddisiM ca udikkhamANeNa idha gupe chuhAvito si / DhakkidaM vajjakuMDa haraNa-bhayA / putteNa ya raNNA vijjAdharANa alaMghaNijja mahA-jAla-pativiuvida-savajja-jAla visAritaM tuha guMpovariM, tiriyaM ca bhUmi phUsidUNaM ThitaM / tassa ya bAhireNa vagga-pANiNo vijjAdharA acchaMti / ahaM ca tuha baMdhaNaduksva-pIlidA visesato ya tuma taNhA-chuhA-kilaMto tti ya parigaNetI, imaM bhatta-pANa ghettaNaM, heTA aNAvaritaM ti jAlapatIe Na duM vijjA-pabhAveNa ceva, NiyayavAsaghara-majjhe adhe dAledRNaM mahiM, mahi-vivareNaM tuha sagAse samuddhAitA / edaM bAgamaNa-payoyaNaM me / taM pAredha, sAmi ! saMpataM / saphalo me parissamo ho / 1. 0pade kha0mo vinA // 2 me kha0mo0vinA // 3. baliyataraM khaM mo0vinA // 4. sakka khaMvinA / / .. ca paharaMte di ThANa0 khaM0 vinA // 6. idhAgataM khaM mo0 // 7. guMphe khaM0mo* // 8. vajja-kuDDe khaM0 mo0 // 9. avadhi kha0mo* vinA //

Page #240
sattamo aNilajasA - laMbho mayA bhaNidaM - sudaNu ! Na pAremi / kadaM me sAdhAraM paccakkhANaM jadhA, Na pAremi jAva Na muccAmi uvasaggAto ti / edaM ca sodUrNa mama vayaNaM paruNNA aNilajasA, bhaNadi ya mamaM ruamANI - ajjaputta ! Na jANAmi maMda-bhaggA kathaM pi te mokkho bhavissati / ati kurAo hu saMkugavijjAdevadAo jAtiM raNNA barli pokkhido si / ettha tume mae vA ekka dareNaM avassa maridavvaM ti / evaM vocUNa parama- dukkha- pIlitA puNaravi teNeva bhUmi-vivareNa asaNaM gadA / gataM ca me tIya gacchamANIya saha saMbaMdhaNa hidayaM / tAghe acireNa puNaravi teNeva bhUmi-vivareNaM AgadA mama sagAsaM aNiLajasA / tIya puNAgamaNeNaM baMghaNa - pIlitaM pi me puNo samAsAsitaM hidayaM / citemi ya -- NitarAM* pIlitA aNilajasA jA bhaNadi 'ettha tume mae vA avassa maritavvaM' ti / vyavi ya paicchAmi se muhaM (?) kigha vi dukkha bhArakakataM Na phudi / varaM ca aMtIe tattha moitAI me baMdhaNAIM / tAghe maddati ya paumadala- komale kara-paMkarahiM baMdhaNa-saMtAvidAI aMgANi me / [mayA bhaNidA] - sutaNu ! kAra te buddhAe mama baMghaNAI moidAI ? ti / sA bhaNadi - sAmi ! asattA haM kiMci tuha paritaM kaa| tado citemi tA javitA (?) suhido hohiti [tti ] divasa rati ca / teNa me mukko si, paccUse te puNA sAdhAraNa baMdhaNaM kAhAmi te / tAdheya puNo pucchidA me - sutaNu 1 kato si gaMtuM paDiyAgadA lahu~ ! ti / tIya bhaNitaM sa - hiM gaMNa, (me) mA me koi ighamAgadaM viyANiti ti, tato me tattha vidiyaM giyaya-vaM vitaM pariyaNadvAra / tattha paDibiMcaM ThAve du virdi alabhamANo puNaravi tuha sagAsaM AgadA / tato me cinidaM nRNaM asa matthA aNilanasA mama moksvaNassa / tato tIya saha dukkha kadhAsu [ a ] - dicchidaM me taM diyasaM ratto ya / paraDideSu ya vAyuradha-paDahesu tato kaluNaM aMtara baddho haM tattha puNaravi aNi usAe / pravaktA ya me pAsAto taritaM sA sunaNU chAdaNIe vijjAe chAdayaMto taM mahi-vivaraM / - tato pabhAte samANe samuggate ya savitari sahasA ugdhADitaM gupa- duvAraM / pemchAmi ya tattha purato baddha-pariyare Naggita-khagga- hatthe vividhe khayara-bhaDe samuTThite / tehi ca ghetUNa NoNido guMpAto / pecchAmi ya purato samUmita chatta-cAmarabAlavIyaNi-saNAdhaM vijjAghara bhaDa-vaMda parivuDaM vAyuradhaM / tato tassANattIya 1. saMbaMdhaNaM khaM* binA / / 2. NirAMtAM khaM * mo0 // 3. sAdharaNa khaM * mo0 // 20 153

Page #241
154 vasudevahiMDI-majjhimakhaMr3e cAlito hai saMkuru-vijjAyadaNaM / teNa puNaravi gADhatara-baMdhaNa-baddho mahA-pasu tti purato paTTido ha / maggeNa ya meM Agacchadi vAyuradho / daLUNa ya mamaM mAraNa-kajjuccAlitaM aNukaMpamANoo bahu pAradeveMto vijjAdhara-vadhUo / baiMti ya kAo vi-ati NigSiNA saMkukA bhavistati, jA edeNa bali paDicchihiti ti] / pecchAmi ya taM pavara-katovayAraM saMkukAyataNaM paccava-pADiheraM / tattha ya puNaravi abbhukkhe dUNa avaloDhito haM kaNagAmaI ra saMkuga-paDimAe purato / bhaNitaM ca vAyuragheNaM-- bhagavadi saMkuke ! esa te mayA rudhira-bali-kajje mahA pasU uvaNIdo / paDicchadu bhagavadI / ANatto ya teA ekako kAlo piMgalakkho vaMkaNAsAvaMso ghora-diTThI vijjAdharo--bho ! edassa eva paDitasseva suNisideNaM maMDalaggeNa ekka-pahareNa se pADihi siraM ti / teNa ya jANaveti tti bhaNaMteNa Na gAdo vaggo, ADhatto ya mamaM teNa vaggaMto jamo iva sayaM abhepaDihU~ / ahaM ca avisAdamaMto pubdhi hoNaM pacchA puNa 'aho ! imaM akadatthehiM marijjati (1) tti tAhe jiNa-NamokkAra-karaNa-sajjo Thido, hai / edammi ya desa-kAle saceva bhagavatI saMkuga-vijjA-mUla-paDimA mahappamANA, saMcalida-visama-svara-bhi uDi-buddha-cala-bhumaya-phuraMta-phuridAdharoTa-pAgaDida-dasaNappabhobhAmida-vi-teyA, pAgaDa-vayaNa-vivara-viNirigaNNANala-jAlA, sesa-vasa-vimukkahuMkAra-ghora-phuhAsA, vipphurida-durida-rAvA, dhamadhamata-rosa- paJjalida-NayaNa-vayaNA, NayaNaggi- jalita-pasarida-dhU-dhUpara--sihAla--jjalida-jAlA--sahassa - parimAlidA, jugaMta-kAlatima-Ni pavva()-vijju-piMjara-phuliMga-jAla-pari mAsida-pAma-duppevA,hA ! vajha vAyuradha ! akagja-kAri ! mato si tti japamANI rahaseNa samuddhAitA maNi peDhiyAdo / taM ca tadhAbhUdaM paDimaM daTTaNaM bhIdo tharatharathareta-hidayo vAyuradho saha vinAdharehiM, 'bhagavadi ! saraNamiti japamANo paDido ummatthio / ___ tAva ya mA vi paDimA mamaM ghettaNaM maNa-jaiNa vegA NabhaMgaNaM samuppaidA / khagareNa ya bahuM devI deva de(i)dA Thavido ya mi toe rAmma vividha-bachasurabhi-kupumeha-ladA-vidANa-gaM pora-sassirI ra(Na) mahA-sela-sihara-mAle / tato ciMtiyaM mayA- aho ! bhagavadIya saMkugAe ahaM ubasaggAdo NitthArito tti mANaNIyA ya me pya gajjA ya bhgvd| / tAva ya toya vaTavaTassa 1. paridevaMti khaM0 vinA / / 2. peDiyAdo mo0vinA / / 3. vIdivaviddhA mo0||

Page #242
sattamo aNilajasA-labho 255 (1 davadavassa) mukkAI mama savva-baMdhaNAI / tato paNamidukAmeNa mayA diTThI pADidA tIya calaNesu / pecchAmi ya khaNa-pariyattida-rUva-kaNaga-kumA-saMThite kamala-dalaMsukumAla-sappabhe lakkhaNa-supasattha-'patthite vara-kaNaga-NeurAlaMkida-maNohare junadipAde / ciMtitaM ca me -aho / accherayaM ! kidha tAva bhagavadIra vaNametteNaM aNNArisaM svaM taM ? ti / adhavA kaamruuvinn| devadA kiM taM jaM Na kareti / mayA puNa emA avassa pUyaNija ti / tato paNamidukAmo tIya rattuppala-kamalakomalehiM karatalehiM vadaNe ghettUNa uNNAmido haM, bhaNido ya toya-mA ajjaputta ! ahaM aNilajasa tti pAda-[susUsiyA vo / tato mayA uDDhe paloeteNa divA parama somma-kalitA, paritosa-vigasitacchI, Nava-sarada-pasaNNa-salilasaMpadA vibuddha muddha-paMkayA iva vAva), tibhuvaNa-jaNa-NayaNa-kumuda-caMdaLehA caMdalehA iva NavuggadA / avi ya, abbhuta-pada-sebhiA-subhayA naNa-hidaya-loyaNa suhallI / galida vva Nimmale mahidalammi katI miyaMkassa / / iya taM accheraya-rUva-kalidaM aNilajasaM vo(pe)cchAmi / pecchAmi ya ekato avaNitala-gadaM saMkuga-vinA-paDimaM kaNagamaI / tado ya me kado NamokkAroM / bhANadA ya me aNilajasA-sutaNu ! duppaDimo'yaM me tuha jIvi[dadAiyAe, taM bhaNa kiM taM idAthi paDipiyaM karemi te ? tIya bhaNidaM-edammi paritose tume ceva saha jAvovAe avipayogo havatu tti / mayA ya tadha tti abhiNadaMteNa avatAsitA bhuyAbhoga-paMjara-parigaheNaM / ti(taM) ca ghettaNa silA-tale gisaNNo haM / bhaNimA ya me--sutaNu ! kadhaya, ko esa pavvada-varo nattha te haM ANitA ? ti / sA bhaNati-ajjaputta / esa sImaNago NAma mahA-maDidharo 'hirimaMtI ti ya bhaNNati / edaM ca se siharatale mahaMtaM jiNAyadaNaM NAbheyarasa bhagavado dharaNeNa NAgarAiNA NimmavidaM dharaNubbhedaM timya bhaNNati / ettha kira suNij nadi, tappaDhamAda(! di) bhagavato diyarassa paDimAvagadassa purato NamiviNamoNaM osappiNoya bharadhe paDhama-vijjAdhara-rAINaM paDhamaM dharaNeNa vijjAu diNNAu / ettheva ya puNo vijjAghara-kajjANaM majjAdA ThAvidA-jo ya edammi panvate vasaMtaM kAi kiMci sattaM pi abhibhavati, se tu sa-kulA lahuM viNassadi / edammi ceva pavvade 1. par3ite mo0 // 2. somA kha0mo vinA / / 3. mayaMkassa mo0 vinA // 4. hiM kha0vinA / / 5. himavato kha0mo0vinA / / 6. dharaNubbhehiMdaM khaM0mo0 vinA // 7 sa kulo lappakulo lahuM kha0mo0vinA //

Page #243
156 vasudevahiMDI-majhimakhaMDe acalassa balabhadasta tiviThTha-maraNe sAmaNNa-samassidassa kevalaNANaM samuppaNNaM / edaM ca tassa bhattIya aNNaM pi bidiyaM jiNAyataNaM tiviThTha-sudeNa raNNA sirivijayeNa kAritaM / radhaNevuracakkavAlAdhipa(daM)diNA ya vinAdhara-cakvaTTiNA amitateeNa idamaNNaM tati yaM pi jiNa-gharaM NivesitaM ti / edaM ca Ninbhaya-khettaM alaMghaNijjaM ca sattUNaM pAvacittANa ya [ti kAdaM tato si mayA idhANito tti / evaM tIya kadhite tato sAyaNha-samaye saha tIya sAaDDhedu(1) gadA haM NAgubbhedaM haradaM / tattha ya hAidUNaM tAdhe saMkugA-paDimaM ghettaNaM gadANi mo jiNAyataNaM / tattha taM paDimaM NikvividUNa vaMdidANi mA cediyAI / suci pagjuvAsi dUNaM tAdhe ekako avtaaii| puNNa-paccaravANeNa ya mayA chuhAbhibhUteNaM bhakkhidAI parama-surabhi sAdu-sodalAI kakkaMdhu ma borAI, pIdaM ca me pavaragiriNijjhara-vivara-sodalaM salilaM / tato avalaMbatammi diNagare matthagiri-miharavAsagharaM tAdhe mayA aNega-vara-taruNa-pAdava-kusimida-latA-vidANa-maUjhe savva-sattasaMcAra-virahida-gaMbhIre sukumAla-sIlAtala-saMpariktitta-sassirIe padese tattha diRs me parisaDida-paMcavaNNiya-surabhi-vara-kusuma-Niyarussedha-srobha abbhuda bhUdaM ladAgharaya parama-rammaM / tado tattha AvAsito haM saha aNilanasAe / tato haM maNilajasAe abhiramaNovAyaM citeMto suciraM tthito| sA vi ya tammi samaye ki pi sambhAveNaM ciya [la]jAvaNata-vadaNA iva aNunida-pari(15 )-saMgAbhilAsiNI ThidA payadi-lIlAvasasaNNiyaTTa-choyaNA sudaNU / tAdhe mayA ciMtitaM-mahaMto etIya Niyaya purisakAro padaMsito / ettio ya "vilayANaM paramattho NayaNa-badaNesu NivvaDadi Na du vAyAe / putvaM ciya edIe aviyogaM maggamANIe mamaM Nivedito appA / eva ya viyAre dUNaM taHdhe sayameva-samappiya-hidayA, gaMdhavo NAma vibhAha-dhammo teNa vibhAhidA me / tattha ya vividha-kusuma-sukumAla-pallavuttharaNe anbhUsasaMta-varapaMca-vaNNa-surabhi-kusuma-kalide radi-jogge kusuma-sayaNijje lolAya NisaNNo haM saha piyAe / tato atthamite diNagare, saMpatte surada-kammattha-bala-vaDDhaNa-[sa]matye padosakAle, ujjAlida-vimala-sasi-ppadIva bhAsare, pasaraMta-saguNa-ruda-thimida-NIsadda Nibbhae pelava-pavaNuccAlida-surabhi-kusuma-varipiNIsu pAdava-chadAsu, dayidA-sikkAraviracida-karaNAsaMka-jaNaNa-suNaNa-lajjA-pada-virahide tammi ya samaye, mayA 1. abhigamaNovAyaM khaM0 / / 2. bilAyaNaM mo0 vinA //

Page #244
sattama aNilajasA - laMbho 157 mayagaleNeva NaliNI javA samakkhittA maNilajasA, hiM ( u ) kkhividUNa ya salIlaM ThavidA me kusuma - sayaNIe / kamaso kara vadaNa- prasAdaNAdIsu gADhA liMgaNaparicuMbaNAdIsu ya abhippasAdeduM uvagUDhA me radi- rasAyaNa - gaNa - kaMkhideNaM sarabhasaM kuya-gehaNAdADhida (?)-karaNa - sammANidA / paricuMbidA me surada-pada-saMcAla - saMmIlidacchI / adheyaM ca mama sarIra-saMphAsa - harisida-taNUruhA tairadi va pavarapulaumeda- karaggehi radi- samudde / dasaddha-vaNNeNa ya puSphovagA ( ? yA ) reNa surabhiNA sIdala-mAruderideNaM sobhida-siroruhAI paviraita- surabhi kara-gejjha- kusuma-thavaesu aNNopaNa - mAla (Na) pavisobhidAI | evaM ahaM tattha vammaho iva radi-sahido jahA suhaM abhiramAmi, paDhama-samAgama-saddha suppaNNa-kheda - samullasida- seyaM ca aNilajasaM vattheNaM vIyamANo vIsAmayaMtI ya / sAtriya tathaiva jaMghoru-jaNa- soNi-kaDitaDa - pINapayodhara - paDipellaNAsu ya suciraM aNNoNNa- pIdi- bahulaM abhiramidaM Niruvvigga-hidayAiM AsaNNa-harada-gahidAmadAI puNarutta-rati- pasAdaNa-karaNa-sa~mmuhAI (?) / evaM me piyA - sahidasta abhiramamANassa suheNa samaticchidA rAI / pabhAde ya saMte tadotami caiva harade kada- pa [[bhA ] da kajjAI / tattheva muhaM dhovidUrNaM, udite Adicce, 1 saha-ppiyAe taM caiva saraM NAgadevada-prabhAveNa ya jiNagharANubhAveNa ya NiccakAla - kusumidapaumiNi-traNaM NhAda maNippaya do (?NDAduM Nippadido ) avaDho haiM surabhi - visadacisAvaguMThida - disaM / gahidANi ya me tattha pabhUdAI paMkayAI / uttaritRRNa ya tato girisiharaMtara - jAdANaM samvoduga- surabhi pAdava - lakSaNaM kusumAI ucciNittA gadANi mo fararAI / tattha ya me samappayogeNa ugghADidAI dArAI / tAve pamajjidUNaM triNagharAIM, paumiNi-pattattAriteNa ya pANieNaM suvisitta-saMmajjidovavaNAI kA accadAo for paDimA / araNi-madhideNa ya agiNA kuMdurua-devadAru-caMdaNAdIsu tammi ceva saMbhUtesu dhUvaM DahidUNa vaMdidUNaM ya vediyAi "ThavidA ya mo (? me) aMto sA saMkugA-paDimA / suciraM pajjUvAsidUNaM NiggadANi mo tato saMbarida - duvArAI | tato paribbhamidaM payattAI tammi mahighare parama- rame papphulla-duma-ladAvidANaMtaresu maNa - NayaNa - ramaNijjesu jadhA-suhaM viyarAmo / diTTho ya mayA tattha mahighara - siharasa chiNNa- TaMkassai accUsitassa a ( u ) variM adi-maNohara - vitatavitta-paksva-paSphurida-viraita - piccha-caMdaga-samUha- sovi ( bhi) dummilla-pAlA-gharo, pavara 4 1. grahaNAga Dheda khaM* vinA // 2 teradi khaM0 binA // / 3. sumuhAi mo0 vinA // 4. suisitta samajjidevoNNavaNAI khaM0 vinA / suhasavva saMmajjidovavaNNAI mo0 // 5. ceiMdidA ya mo khaM0 mo0 vinA / / 6. DhaMkassa abbhUsitassa khaM0 vinA //

Page #245
158 vasudevahiDI-majhimakhaMDe baruha-bhAraya-vigaita-bhAsarujjalo, bahu-mayUri-parivAro, NaccamANoM mayUrI / taM ca daLUNa mayA bhaNidA aNila nasA-pencha, pie ! kidha lobhade esa madhura-mukka-ke kAravo piyA-ptamaggo / taM sutaNu ! ghettUNaM mamaM upadidaM ArubhAhi giri-siharaM, pecchAmo tAva evaM NaccamANaM ti / tato aNila jasA taM siharavara ArubhidaM acayaMtI parama-visAdovagadA pagalitaMsu-NayaNA ya savuttA / pucchidA ya meM sutaNu ! kiM Na vahati te vijAo ! taMdo ye dukkha kaMtakaMThAe bhaNidaM - ajja utta ! bhaTThAo me sai rohiNIe savva-vigjAmao / Na cAemi ya tAsu bhaTTAsu yevaM pi samuppanituM / tato mayA sasaMbhameNa maNidaMakaja ti, pie ! kiha te vinAo bhaTThAo ? tti / sA bhaNati-piyadama ! acchaMtu tova vijAo, jIvide vi me saMsayo Asi / kevalaM tuha pAda-pasAdeNaM jIvidA haM / mayA bhaNidA-pie ! kidha ? kiM vA 'edaM kAraNaM ? ti / __sA bhaNati-suNadha, ajja putta ! saMkuga vigjAdevatAo atIva uggAo, amhaM zikAyassa Nicca-pyaNinAo / tApiM ca jo balIe pokvijjadi uggaNAgadevadANaM teNa avassaM maridavvaM / jo vA taM ahiradi tasma vA siraM sahassadhA phuDadi / tato mayA hij no tuha padhaNa[f]-kajana-samuTThidesu saMkugapuvAgaM vijjAgharesu, vijjAo novidaM kulaM ca savvahA paricattAI / vitidaM ca me maratI vi ahamedaM ekAkkheveNa ceva avassaM dUre pakkhivAmi / tato edaM NitthAredu maha mayA nAma, eso puga sacchaMda-gamaNo suhamicchiyaM disaM gamihiI / evaM me ciMteuM aNubaMdhaNa-karaNa-bhIyAe ya sacceva mUla-saMkuga-paDimA samahidiyA tANa vaMcaNaDhAe / tammi ya samae. aNNA vi hu kAvi tuha punvatadhA(vA)galiyA tammi aNupaviTThA devayA / tAe vi ya tumaM punvayaraM gahio / mahapuNa kela(li)meta-pariNAmA 'odvA / tamo ya te bheseUNaM mayA devayAsahejjiyAe akvitto si / khaNeNa ya dUraM viiipddiyaa(?viiiviyaa)| neya kiMci siri(12). phuTaNe(?Na)-viyAraM lakhemi, Ayu-uvakkamaNa-kAraNaM vA / citiyaM ca me, eyassa uttimapurisassa esa pabhAvo jao me nIviyaM na vidAyaM, kevalaM paDisAyaNA-doseNaM vijjA-bhaMso me jaao| NavaraM puNa aDAppayutta-patyANAe imaM sattUNaM aeNgammaM, jiNAya yaNa-paDi maMDiyaM, somANaga-paccAraNaM sImaNaga-NA gunbheda-pavayaM ANio si / taM emA 1. pharuha bhAvabirA0 kha0mo vinA / / 2. edha mo0 // 3. bbhayaNijjAo kha0mo0 vinA0 // 4. kevalameMtta khaMvinA / / 5. oraddhA khaM0mo vinA / / 6. ahAppayattapatthaNAe kha0mo0 //

Page #246
sattamo aNilajasA-laMbho 159 paramattho / sAmi ! tuha pasAdeNa me joviyaM laddhaM / eyaM me bahuyaraM vijjo (nA) mukkaM gahaNaM / vijjAo jIviyaM ca pariccaiUNaM tume avahio mi me / ema puNa me bImo lAbho aM tumaM jIviyaM ca lddh| Na me bhadvAsu vi vijjAsu polA tuma uvasaggAo moayaMtIe / bhaTTha-vijjA vi tume sahiyA puppha-phala kaMdAhArA vaNa-tAvRti vya muhaM aDavIe NivvuA kAlaM gamehAmi / tudra laMbhe kayatthaM ciya appANaM maNNAmi / aMsu-pAo puNa me kao tuma mayUra-dasaNa-maNorahe asaMpaDatammi / Na vi taha vijA-bhaMso majjhaM pi hu vaccha tAvaNaM kuNai / jaha tuha bhuvaNamaNacchaNa) ammANi ya-kAraNA vANI / / to sA evaM jaMpamANI bahupagAraM bhaNiyA mayA-suaNu ! alaM visAdeNaM / mama jIviyaM dayaMtIe saMpADiyA tae savva-maNorahA / tuha ceva mayA duppaDiyAraM mahagya-jIviya-dAiyAe / tIe bhaNiyaM-eeNa ciya tumbhe paDimukkA jamahaM tujjha pasAeNaM samuppaNNa-maraNa-kAraNA joviyA haiM / to mayA ciMtiyaMaho ! aNilajasAe ajjaNa(? vattaM ! jA Niya-mAhApaM pi ya maha mAhappaM parigaNai / avi ya, eIe kulaM viula vijAo jIviyaM ca vittaM ca / / taNamiva paDagga-laggaM majjha-kaeNaM viNiddhabhaM // evaM ciMteUNaM mayA parama-samuppaNNa-siNehANukaMpeNaM avayAseUNaM takakAlANurUvesu mahurANukUlesu ya vayaNesu vigaya-ciMta kAUNa, tAhe toe sahio vaMtara-suro vva giri kaMdarAsu viyaramANo vignA-bhaMsa-dukkhayaM ti ya suTumara se viNo samuppAiMto samArUDho haM ekkaM acUsiya-piharaM taruvarAkulaM gaMDa-selaM / tattha ya ko vi mANasseva mahuNo (?) mahuNo gaMdhaM lakkhami / teNa ya mahu-gaMdheNa ya AyamANo iva saha piyAe paviTTho haM tattha ekkaM parama-rAhaNaM layA-viyANo araM / tattha ya silAyale NiNNa-majma-saMthe buddhi vitthiNNa-surabhi-barisodaga-puNNaM NorayajAi-kaviTu-svajjUri-muddiyA-mAuluga-NAraMga-phala-rasa-NIsaMda-saMbhUmaM aNNesu a surabhi-kusumesu vara-caula-vaMgollagAIsu khIriya-pAyavesu a saya-paDiya-patta-pupphaphalaMkuresu saMdIviyaM mahA-mahuM pecchAmi / taM ca patta-puDeNa ghettaNa mayA aiptayaramaNIyaM AmAIto mahu~ aNNe vi ya(? saga-yaM piva attAe(? Na)ya maNNIya / bhaNiyA me maNihajasA-suaNu ! ANehi tAva kaviTTha-kavAlaM 1. adhUsiya mo0 vinA // 2. saMciyaM mo0 //

Page #247
vasudevahiMDo-majjhimakhaMDe ti / tao tIe lavaMga-kusuma-garbha kAUNaM uvaNIyaM me / to haM aNilajasaM aMkamAroviUNaM tIra-silAtalaM nisaNNo / ADhatto haiM saha tIe 'sItaMThavIehi (0) taM mahu~ Nigghe Teu / bhaNiyA ya me-pie ! aNusarisaM khu tuha samAgamasta imaM paese AsavaM ca / bhavi ya, mahumiNamo deva-mahu~ tuma ca devaMgaNA giri merA(? ru) va / naMdaNavaNaM viya [vaNaM] pajjattaM kiM na saggAya ! // evaM parihasaMtAI inchAe nighoTTemo / tAhe puNo vi IsiM dara-matteNa bhaNiyA piyA viNopatthaM-pie ! NaNu peccha, jArisaM khu amhe araNNe vi paramaM desa-kAlovavaNNaM mahumuvaNayaM ti / avi ya, giri-sihara ciya bhavaNaM ujjhara-suravA ya duMdubhi-NiNAyA / mahukari-geyaM geyaM mayura-na va rajja(naE) te / / to tIe bhaNiyaM--jattha tattha va ahaM pAsagayA te Na rajjasta suralogassa vA IhAmi / avi ya, taM rajjaM sA ya sirI so suralogo muhaM ca taM ceva / jahiyaM sutta-vibuddhA vaNe vi tumae paloemi // bhaNiyaM ca jahA, piya-vippaoga-maiyaM dukkhaM nAsei kiM puhavi-laM bho / vavagaya-rajja-siri puNa piyANurAgo ramAvei tao tIe eva lavie ciMtiyaM mayA-NIsaMsaya vigaya-sogA saMvuttA ya me piyA / tAhe puNo bhaNai me maNilajasA--piyayama ! keNa bho evaM mahaM uvavAiyaM ihaM araNe ? tti / mayA bhaNiyaM--suaNu ! puvva-sukaeNaM / avi ya .AhAratye suNhaM khAiukAmassa sasuravaggassa tIe bhaviyanvayAe laddho u saya mao hariNo puvva-sugaeNa suMdari ! uttama-purisANa vasaNa-kAle vi / uppati maNuNNA raNNammi vi uttamA bhogA // eyaM soUNaM tIe bhaNiyaM--evameyaM ti / evaM bahumAI diNAi tammi mahihare suhaM parivasAmo / iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe sattamo aNilajasA-laMbho NAma paricchebho samatto / / 1. sItaMddhavIehiM khaM0 // 2. * miNimo khaM0 vinA // 3. vajjate khaM.mo0 binA // 4, bhAsei kha0 mo0 vinA //

Page #248
aTTamo veruliyamAlA-kaMbhI aha aNNayA kayAi layAghara - vivara - gayAI acchAmo / pechAmo ya vivihehi nANa-vimANehiM kari-turaya- rahavara-pavara - pahakara - saesu ya pUriyaM NabhaMgaNaM / vijjAhara - vaMde uvayamANeSu khukkhubhiumADhatto sImaNaga-pavvaya- varo / taM ca daNa pucchiyA me aNilajasA -- pie! krimeyaM vinAhara jaNotaraNa-kAraNaM ? ni / tIe bhaNiyaM - ajjautta ! ettha vijjA- paDhama-payANa- bhUmIe jiNAyayaNANaM saMvaccharussavo ega-rAIo 'saMpatto / aNNo vi ya hoi maho ettha / tattha aTThAhiyA hoi himati / taNimittaM ca etthaM ajaM vijjA- jAvovayAra- kajje savvavijjAhara-saNNivAo bhavissai / tao uvayamANe vijjAhare pairivADIe parikahaii / bhai ya - ajJjautta ! eso cittakUDa - phavvaya-Rtyanvo paMDaya - vijjAhara-rAyA sattuseNo nAma saparivAro devijaNANuAo / eso ya somANiya-vijjAhara-rAyA nIlagiri-vatthavvo syaya-maNi- kaivAlu (la) - sosi (? bhi) ya- siro vajjadADha- putto sIdADho hiraNNavaIe jaNaNIe sahio jiNagharAI namai / esa ya mattaMgAhivaI pAhaNo NAma rAyA namai jiNagharANaM / eso ya mattaMgagiri - sihara-nivAsI divAgIya puto mAyaMga vijjA bho (Nu) rUpa gahiya- ve so mAyaMgapura pasthivo mAya~gadevo nAma namai NAhaM tAvaya aNNovi mayA diTTho vijjAhara-rAyA nabhayalA upayaMto / caliya- cAmarADova - sassirIo UmieNaM sieNa vara kaNaya-yaNa - divva-daMDeNaM chattarayaNeNa tAliya-paDu-paDa - ravo mahayA - jubai-gaNa-virAio diTTho mayA suravai viva samovayaMto / pucchiyA ya me piyA ko esa juimaMto vijjAhara-rAya !ti / tao tIe Isi IpAvasa- vADiya - bhiuDi-la [ya] - bhaMgura - phuraMta bhumayA- taraMga-vayaNAe bhaNiyaM - o ! muddoM si tumaM / kao eyaM [Na] triyANasi ? / mayA bhaNiyAmayacchi ! mA rUsIhi / saccaM na yANAmi eyaM ti / tIe bhaNiyaM -- esa meM dujjayA / jao eyaM Na - yANAsi / esa hu suvaNNa puri-patthavo pvnnjve| pabhAvaipiyA, tuha sasuro | jANaha eyaM ahaba Na jANaha Na NAmati / tao mayA ciMtiyaMaho ! esa teyamaMto riddhimaMto ya vijjAira-rAyA | teNa caiva prabhAvaI tahA-guNa-viNaya1. patto kha 0 mo0 vinA // 2. mahaiti mo0 // 3. paDivADIe mo0 binA 11 4. kaMtrAlusiyasiro kha 0 mo0 vinA / ktraalusoviysi| mo0 // / 5. mAvAhaNo khaM*mo0 vinA / / 6. gAhe kha0 mo0 // 7. juimao mo0 vinA // 8, o satto si khaM* vinA // 9. NAmi tti mo0 vinA // 1 21 -

Page #249
162 vasudevahiDI - majjhimakhaMDe yovayAvatI / evaM sA me aNNe vi devarisabha - mahAsihara - rayaNaMgaya-asaNivegasIyasa - aMgAraga hepharI-hemadAr3haNIla--NIlakaMTha - vAyuraha- vAyuvega-pavaNavegamayUraggIva - mANasa vega- rADimuMDa - vijjuvega--sasikaMtAiNo dAhiNaseDhi -vAsiNouttaraseDhi - vAsiNo ya [...] pahara- meharaha-maMdaradeva - bhaMDAbhamAiNo mahA-vijjAhariMdA samovayamANA, aNNe a bahU tadAiyami (? tadA dAiyA meM) piyAe sa NAma-gottehiM / te yaNamiNa jiNagharAI jahArihesu a AvAsesu AvAsiyA savve / evaM khayara - vaMde su uksohie sabvao "samatA dharaNubbheya- jiNAyayaNe mahimAe gayaM divasaM / 1 tao atthamie diNagare, uddAItamaticchiyAe saMjhAe, a ( 3 ) ggAhiyAoM svayarehiM jiNAyayaNa-saMsiyAo dIva- paMtIo | dIva-sayasahassehiM pajjalio' iva mahiharo saMdIsiuM payatto / eyammi desa-kAle jaNassa kalaMgalaM-raveNaM' parama- mahureNa gaMdhavva-goya-vAiya-veNa ya uvasobhie mahihare, tao ahaM saha piyA viNiggao layA-gharAo / tabha do vi jaNAI saMghADi-ppayogeNaM' uvariM ega vattha-saMghADaga-parihiyAI, jiNa-paNAma - karya -vaMdaNAI, vijjAhara-jaNasamUhe keNa vi aNNAyAI, vivi-pecchaNaya-trakkhitta-lola - koyaNAI, pajjatta-' daTThavvaya -lobheNaM imo tao ya saMkiyAI paribhamiuM payattAi / imaM imaM ti ya ramaNIyataraM ettha suMdara gIya-vAiyaM NacciyaM ca pasaMsamANAI paribbhamAmo / egavtha parase ahalAvaya- pattANaM vijjAharANaM bhaNii~ suNAmo jahA - uppaNNo ko vi mahA vAsudeva - piyA vasudevo nAma, jo imaM vijjAhara cakkaM sagala para kkamakaya-kIvaM NAeNa bhocchihii pAlihida ya | du- Niggaha siTU-pAlaNaM ca kira kAhi tti / bIeNa bhaNiyaM AmaM, evaM vayaMti logA guNao, siddhA ya / taeNa bhaNiyaM -- suNijjai, asthi so jo kira yamehii maMdaradeva - mANasavegAiNo, "udaMte jeNa tisiharo mArio, vAyurahas ya bhuA 'cUriyA / taM ca soUM aNilajasA parama- harisiyA jaay| / aNNastha ya paese surogANu [rU ]aM payattaM geyaM / tao tattha gayANi mo'| tattha ya siya-suhuma vattha parihiyAe piyadaMsaNAe vijjAhara-rAya vuDDhAe bhaNiyaM - putta ! veru [li ] yamAle ! saccaM tAva tumaM ajja NiyamovavAsa- karisiyA / 1. hephuga khaM0 // 2. vasamatA khaM0 mo0 vinA // 3. saMghADiya ppa0 khaM0 mo0 vanA // 4. bhaNiyaM khaM 0 vinA // 5. 6. logamuNao khaM* mo0 nA / / 7. uddate jiNa khaM* mo0 vinA pitA khaM0mo0 vinA // // 8. sUriyA mo* vinA //

Page #250
aTThamo veruliyamAlA-laMbho taha.vi avassaM ca tume ajja bhAgavao sagala-tihuaNa-mANakhabhassa usabha-sAmiNo bhAga-raNNA ya sovavAsAe NaTTovahAro dAyaco / taM oara putta / 'paTTa-sajja ti| to sA tIe, abbhatthiyA viNiggayA paTTa-javaNiyaMtarAbho maNoharA mahAkaNNA ||mviy sihi-galaya-NIla-maragaya-sarisa-vaNNA sA ya uvAgayA taM pavara-murava-vaMkramaNaharaM raMgabhUmi / jiNa-paDimANa [ka]ya-ppaNAmA paNaccIya gIya-vAiyANurUvaM, aha-mayakaraNa-saMpauttaM pattImai(battIsai)-bheyaM NaTTa uvadaMsayaMtI / to haM taM ka(? ku)la-(ku)rUva-sobhagga-vaya-samudayANurUvaM NaccamANi daLUNa ciMtemi --sAhu ! aho ! ruvANurUvaM Nacciya ti / jai me aNNA vi kasiNa-bANA bhAriyA havejja, tao erisI havejja tti / NavaraM ca mamaM sasiNehaM pecchaMtaM. daTuM aANilajasA sAsUma-kaDakkhA : bhaNai- aho ! te aisa avitittA aNNAsiyA ditttthii| bahu-ppabhAyA ya saMpayaM rayaNI vaTTai / uTeha, vaccAmo layA-gharaM ti / tAhe maM ghettaNaM hatthe gayA layA-ghasyaM / samaicchiyAe ya NisAe, samuggae diNagare ma samattaM pavva-mahimaM kAUNaM gayAiM sa-nagarAbhimuhAI khayara-vaMdrAI / ahaM ca paJcUse kaya-samatta-sAvaya-sAmAiya-Niyamo, gahiya-paccakvANo, kayasthui-vaMdaNo, pacchA tammi sare avaINNo kusumuccayaM kAuM pautto / aNilajasA ya sara-tIre diNagara-diNNa-diTThI bAlAyavaM sevai / eyammi desa-kAle NamiUNAyayaNAiM jiNaghara-viNiggayA veruliyamAlA taM sara-tIraM uvAgayA / didrA ya tIya tattha parammuhI bAlAyavaM sevamANI aNilajasA / tAhe Thaviya-sahijaNA sahiyaM uvagaMtaNaM karayala-juvaleNaM NayaNa-juyalaM parammuhIe Thaei / tao aNilajasA tIe bAhulayAo parAmusi[uM] bhaNai--viNNAyA si, vayaMsi ! mayA / muma mumaveliyamAle ! tti / tao veruliyamAlA pahasiuM bhaNai-jassa mahArohiNIvijjA-kayai(?) saMkuga-devayAo kahaM sA Na NAhi ? ti / evaM beMtIya mottaM NayaNAI avayAsiyA aNilajasA / tIya vi taheva paridevaMtIe ya bhaNiyaM aNilajasAe-vayaMsi ! ko me mahArohiNI ? bhaTThAo me savvAo vi vigjAo tti / veruliyamAlAe bhaNiyaM ---halA ! ko kovo devayANaM ? ti / aNilajasAe bhaNiyaM---vayaMsi ! tuDhesu me devayAsu bhaTThAo, na u kuviesu / taM soUNa vimhiya-hiyayA bhaNai-kahaM tudvesu bhaTThAo ? tti / tIe bhaNiyaM-piya-kajje meM viSnA-bhaMso / tassa ya maraNapattassa jIviya-laMbhe vijjA-bhaMso vi me saphalo, 1. NadAsajja khaM0 vinA // 2. esA Avi0 kha0mo0 vinA / / 3. pehu0 kha0 /

Page #251
164 vasudevahiMDI-majjhimakhaMDe utsavo ya me / tamo sA bhaNai-keriso puNa so puriso jassa laMme vignAbhaMso vi ussavo jAo ! kattha vA so saMparya ? de tAva daMsehi / pecchAmi tAva bhagiNi-paI ti / aNilajasAe bhaNiyaM- ettha sare kusumuccayaM karei / pecchasu sayaM ti / tao sA taM saraM savvao samaMtA samabhiloeuM so(tho)vaMtarAgaya-NiyattA, bhaNai-vayaMsi ! na ettha sare koi mANuso dosaha, ekottha para devakumArago kusumuccayaM karei / taM jai si amaccharI to darisehi taM bhattAraM ti / evaM bhaNaMtIe hatthe ghettaNa uTTaviyA / to aNilajasAe bhaNiyaMvayaMsi ! jaM eyaM pecchasi devakumArago tti, esa ceva so / to sIe samabhiloeuM bhaNiyA-sAhu kayaM / aho ! te vANijje lAbho / YNaM tulA-vA(rA)siyA si, 'aho ya te samaggheNaM paNieNaM mahagdhaM rayaNamAsAiyaM ti / puNaravi vijjA bhavissati, Na u eyAriso bhattA / taM ehi eyaM(?ahaM) tume bevi uvasappAmi(1mo) NaM ti| to tAo samaMteNa cliyaamo| to haM taM daThUNa ciMtayAmi-- imA hu sA kaNNagA jA me jiNa-pUyAe NaccamANI diTThA / taM sAgayaM se / eva iyaM pi(pI)to va cakkhu-piti(?pItaM) karemi / aho ! imA vammaha-guNakvaNI pAyaM piva raha tti / to sara-taura-gayAe AhUo haM aNilajasAe / tAhe samuttiNNo haM pNky-sraao| puvayaraM ca uvAgayA mamaM veruliyamAlA didIe aNupa(?pi)yaMtI puNo puNo me / puSvaM hiyaeNaM pacchA kAeNa ceva paDiyA mama pAesu / paNamaMtIya ya taue dasasu vi kararuhemu viddho haM / diNNA ya mayA AsIsAjagappahANaM payaM(?I) pAvasu tti / samuTThiyA ya saMto bhaNai-vayaMsi aNilajase ! jai te vijjA bhaMseNa pacchANutAvo asthi tao te ahaM siddhAo ceva vijjAo payacchAmi / dijjau mama niyaya-bhattAro tti / iya tIe saparihAse bhaNie paDibhaNiyA aNilajasAe--halA ! mA tura / savvaM sAhu bhavissai / viNA vizjAsu pAvihisi ya icchiyaM payaM aNNaM vA bhattAraM ti / to veruliyamAlAe bhaNiyaM-alamiyANi parihAseNa / taM nAmo hoi mittaM jaM erise vasaNe uvaujjaha / tumaM ca mama bAla-ppabhiI ceva gADha-siNehANumayA / tubha ya a(1ma)ha ya taha gceva siNeha-bhAvo ya / sahi ! taM bhaNNai-sahi sakkhaM mittayApayaM egaTuM / mittaM 1. Abho te kha0mo vinA / / 2. mi khaM0 // 3. puvvaghara va uvagayA khaM0 / 4. aNapaMpaMtI khaM* // 5. suveddho kha0mo0 //

Page #252
cahiyAhi aTTamo veruliyamAlA - laMbho kabje hiyaM uvaisai / aviya, mittaM ekkavIsAe kAraNesu uvacariyavvaM // taM jahA -- AraMbhe samavAyeNaM, samavAehi uvaeseNaM, vivAe saMvibhAgeNaM, vasaNe apariccAraNaM, jaNapae pasaMsAe, atthe alaMghaNayAe, kalatte ( hai ) su caiva ajaMtaNayAe, dukkhAgame peccakkha De (che ) ga bhaNiIe, parAkkha apisuNattaNeNaM, "ahie paDiseheNaM, hie aNupavattaNayAe, gujhe amaMtabheeNaM, kalyANa- chaiNUsavesuM AmaMtaNeNaM, paccakkhovabhoge" aviseNaM (?), parokskhovabhoge maNuNNasma ThevaNayAe, sajaNa samavAya-chaNUsave dUrasthassa sumaraNAe, savva-kajje sambhAveNaM ti / taM ema paramattho / piya-sahi ! saMdisaha jaM iyANi eva pattANaM mae kAyavvaM vo / kiMvA te saha bhattaNA NiyagapeyaM nayAmi, udAhu sasura- kulaM soriyapuraM ! ti / aNilajasAe bhaNiyaM -- vayaMsi ! Natthi me ajjautta-viruddhe peiya-nagare gamaNaM ti / veruliyamAlAe bhaNiyaM -- saccaM khu vayaMsi ! saMpayaM tAva tuha sa Nagari-gamaNaM triruddhaM / sasurakula- gayAe vi te bhattAro / aNNAsu sapattI su saha sAmaNNo bhavissai / dukkhaM ca sAvattae vAso | ettha vi te acchaMtIe kAleNa kayAi bhattuNo te sattapakva jaNao tuha bhaTTa - vijjAe koi paccavAo havejja / tamhA Agaccha sahabhattaNA vaccAmo amha NavaraM / tattha vo sahi bhAvANurUvaM ANatti kAhAmi, vo nai mamAnuggahe buddhI asthi / tao aNilajasAe bhaNio ahaM - ajjautta ! esA veruliyamAlA mAyaMgapura - parithavassa mAyaMgadevassa veruliyacUlAe devIe attiyA, mama bAla-bhAva-pahI / eIe saha vaccAmo Na va ti / mayA bhaNiyA - suyaNu ! jahA tatra roaiti / tIe bhaNiyaM - jai mama ruiNaM tao gammau ti / mayA vi taha tti hiyae sANuggahaM paDivaNNaM / 6 o amhe kaya-triNaghara - phullAruhaNa-vaMdaNesu, veruliyamAlAe maNi-kaNagaghaMTA-paDAga-saMkulaM viubviyaM vimANaM / tattra ya ahaM saha piyAe veruliyamAlAe yasa mahIjaNAe sahio samArUDho haM / to caliyANi mo caliya- ghaMTA - raveNa vimANeNaM / khaNeNa ya mama pecchamANasseva jhatti samovaiyaM mAyaMgapure, svayareMda3. amaMtaNeNa khaM0 6. uvaNayAe khaM0 1. paccakkhADaga - khaM0vinA // vinA0 // 4. taNUsa 0 saM 0 vinA // vinA // 7 pullA0 khaM0mo0 vinA / tullA0 mo0 // 2. aDie khaM0vinA // 5. vvattome khaM0vinA // 165 pakkha-gahaNeNaM, uppaNNe vIsatthayAe, kalattANa jaha- satti- NivAraNeNaM, -

Page #253
266 ghasudevahiMDo-majhimakhaMDe maMdire veruliyamAlA-vAsaghara-pamayavaNe / avaiNNANi ya mosanvAiM vimAmAmo / bhAvAsimo ya mi tIe saMtie vAsagharovari mnni-bhomge| beliyamAlA uNa saha aNilajasAe piyara uvagamma paDiNiyattA parama-muiya-Na(1 )yaNA mama bhaNaha- sAmi ! ahaM tu 'gurujaNa-parisaMkiyA Asi / tattha-gayA samAhUyA saiNA iyANiM pucchiyA haM-putti ! kimathiraM(?) / tao se mayA amilajalApaccaMto jahaTimao [kahio], tuha ya saMkittaNaM kayaM / savvaM ca tvariyaM vo tassa mayA parikahiyaM / taM ca souM atIva parituTTho rAyA tumbha ihAgamaNe / taM vaccaha tumme vi, pecchaha khayarIsaraM ti / to mayA vi gaMtUNaM baMdiyo khariMdo / teNa ya abbhuDheUNa pUio haM sa bhaDavaggeNa / to teNa sabahumANaM sappaNayeNa vIsaMbhio, paDivisajjio gao AvAsaM / to veruliyamAlAe sajjAviyA kusumo vayAra kaliyA maNi-bhUmiyA / tattha , ya tIe kiMkara-jaNovaNIya [mahuM] saha-piyAe NIluppala-gabmeNa kaNagacasaeNaM ubaMjIvato, vivihaM kAmigAhAraM 'suvayoyaNa(?) sasuho, saMgIya-saha-paDibohimao vivihaNhANa-paghasaNa-vatthAlaMkArA(ro) surabhi-mallANulevaNa-dharo mayA sa-yA(gha)ra-Trimo , iva suhaM parivasi payatto / uvacarai ya me veruliya mAlA, bahuso yapiyaM uvaNimaMtei vijjA-gahaNa-kajje / aNilajasA uNa saMkugA-NigAya-gavveNa NecchA mAyaMgI-NigAe sIsattaNaM bAlavayaMsattepa(Na) ya tti / aNNayA ya ahaM saha-piyAe hAmpraya-talArUDho NAi-payatte pabhosa-kAle sisirakiraNaM acirodiyaM sasiM abhiloemANo piyAe saha saMkahAsu acchAmi / eyammi desa. kAle katto vi calie aMtarikkha-paDivaNNe turagArUDhe paMca vijAhare NisiyAsi(da)mahiya-pANipuDe pecchAmo / te ya aNilajasaM paloeI mAsaNNA pavilaMbamANavegA bhaNaMti paroppara-are ! esA hu sA hINa-cArittA acchaMdamattArA svayariMda-vAyupaha-vaMsa-dUsiNI iha lakkhijai tti / taM ca soUNa maNilajasA parama-kova raMniya vayaNA sami-maMDalodaya-saMzANurAga-raMjiya vva pumvadisA bhaIva rUsiyA maha-vijjA uppaiu-kAma na lakkhiyA me / hatthe maddemANI 1. guru pari khaM0vinA // 2. mayA khaM0 // 3. kkimadhiraM . mo0 // 4.. sabahumANA sappaNayANa vI0 mo0vinA / / 5. suhoM saMmoya kha0vinA / / 6. papaMmaNa mo0 / / 7. aIva siyA saha vijjA vijjA viuppaiukAma va lakkhiyA me khaM0 vinA //

Page #254
aTThamoM veruliyamAlA laMbho / bhaNaI ya-vajza ! vaccaha, kiM vo kahAmi jA saMTha(bhaTTa)-vijjA haM / aNNahA: ya sikkhA-payaM dsyNtii| evaM vottaNaM NIsasiUNa tao avayariUNa ya hammiya talAmo,ubAgayA saha mae gambha-giha-sayaNaM / vigaya-NiddA ya taM NisaM samaccharA kaha phi abhi(di)kAme(? kamei) / tao pabhAyAe 'khaNayAe maha . samatve tAhe "viNabhovagayA veruliyamAla bhaNai-vayaMsi ! giNhAmi . iNhiM. vigjAo / viNNavijjau mama kajje rAyA / to tIya salaliyaM bhaNiyA--- piya-sahi ! arahasi taM bhagavati-mAyaMgiM parivahiDeM / kiMtu bhaNAmi te, agjauttamiha kassa ujyasi ? / mA ujjha piya-bhattIe bhattAraM / mA te mai-dullaho bhavissaha ti / aNila jasAe bhaNiya - jahA tahA hou, dukkhaM khu para-paribhavo sahijjai / khamaM khu me vijjA-gahaNaM kAuM / tao gcchaami|' esa te ajjautto nahA me Na ussumo hoi tahANaM karejjAsi / to parihAsalakkheNa veruliyamAlA taM vayaNa aNughetta samabhigaya-pabhoSaNA iva kiMpi vi hAseuM gayA piu-samIvaM / acireNa ya paDiAgayA, bhaNai-ha! viSNavimo me rAyA tuha kaeNaM / teNa ya abbhuvayaM vijjA-payANaM / taM sAmi ! visajijau aNilejasA / sAheu vijjAo tti / tao aNilajasA para-paribhavAsarisara rUDha-dhIra-hiyayA mama pAesu paDiUNaM bhaNai-ajautta ! dukkhaM khu tahAtuha)' vibhogo sahijjaha / taha vi Na UsueNa te etha tAva acchiyavvaM jAva ahaM vigjArAhaNaM karemi tti / mayA du iya viogaM ai-dUsahaM tuleu kiha kiha' vi dukkheNa visajjiyA / paNamiUNaM mama gayA saha veruliyamAlAe / jAya' ca tIya vimoge mahaMtaM hiyaya-dukkhaM / avi ya, eeNa me na rocai pio jaNo munniy-sNvr-suhss(1)| jaM tasta vippayoge paDada nirAlaMbaNaM hiyayaM / / kula-rUva-jovvaNa-guNAhieNaM jai khalu jaNeNa saMjogo / hojja narANa na iTTo na u piya-viraho chive kiMci // juvai-jaNa-virahiyANaM aNaMga-sara-jAla daDDha- hiyayANaM / abhiNava-juvai-samAgama-rasaMtarA NosaDhaM' hoi // ahA ! haM aNilajasA-viraha-dINa-vayaNo ai-Usuya-maNo ya dikkhAbhUmI-gaya-paDiyAgayAe veruliyamAlAe uvacarijamANo vi Na labhAmi ghiI / niyA ...1 khaNayAe gae maha mo0 vinA // 2 viNayAvigayA kha0 vinA // 3 'Na"khaM0 vinA // 4 karejjAmi mo0 // 5. No saTTe kha0vinA //

Page #255
168 vasudevahiMDI-majjhimakhaMDe ( na i) cchAmi ya uvaNIyaM pi paDikammaM kAma kAraveDaM pANa-bhoyaNaM vA niseveu / evaM ca nirAhArassa gayANi me tiNi divasANi / aNNA ya ahaM veruliyamA lAe jemAvio sUyayAra-hoDA (?) -payogeNa sayasahassaM parva (pArka ) ti / eeNutreNAseNa ahaM amathio / kayaro soiNayaro (?) / bhutte ya me Natthi viseso e (?) ko ceva ujjhao (? ujjamo ) / bhaNiyaM sudu nANiyatti-cittA-NuvattiNI uvacarai maM devamiva / tarAiNA aNNammiya diyahe mANaM dAUNaM bhaNio-mayA ettha cAraNasamaNo Agao pucchio Asi jahA- ko veruliyamAlAe bhattA bhavissai ? teNa bhaNiyaM jahA - eto bhattA cojjaghare Agacchasa (cchissa ) i, aNilajasAe bhaTTavijAe saha, so imIe bhattA bhavissai ti / tA tumbha esA puvva-kahiyA ceva / eyaM pariNe / mayA paDivaNNe rAiNA kao vIvAha saMpaoo / pasattha- diya ( ya mayA) gahiyA ya me veruliyamAlA ujju-hatyeNaM dAhiNa kare / ADhatto yami tattha jaliya huAsaM pAhijeuM / eyammi desa-kAle lA saNIyaM mamaM bhaNai - abjautta ! jo kira vivAha-gao, itthI puriso vA amukka pANo, mottaNa mahA-vijjaM, aNNaM jaM kiMci pArisaya vijjA-rUvaM mahiDDhiyaM pi giNhai, bahU-varo aNNoSNa-pAsAo, sA sa ( ( a ) paDhiya-siddhA hoi / taM giNhAhi ivhiM samae mama pAsAo sattu jaNa- rakkhaNaTThAe vi uvaNAgAsa-gamaNa-raNa- vikkheva-sahaM bhagavaI mahAmANasI vijjaM ti / tao mayA parama-tuTTeNaM bhaNiyA-suyaNu ! payacchetu me / tao tIya uccAriyA bhagavaI mahAmANasI, gahiyA ya me paNaya- sireNaM / tIe bhaNiyaM -- nissaMsayaM siddhA te esA jahA Na vi esAreha (?) ti / tao haM taM gaheDa vinaM puNa payAhiNa -maMDalo ghetaNa ceva vahUM" sayaNijjaM samArUDho haM / tabho se mayA kayA takkAlANurUvA vijjA-gahaNa pUyA / tao tIya bhaNiyaM kayA dANi mo vijjA-yA guru-pUyaM pi tAva iyANi kareha tti / mayA bhaNiyA- suyaNu ! sA kassa kayA vA kattha vA kihna vA karaNija ! tti / ko vA me guru ! tti / tIe bhagiyaM -- AjammaNa bhII bahavo guravo samuppajjeti / tattha tAva 15 esa vijjA diNNA so ya te guru / so ya bhagavaM aNaMgo | tassaM govayAreNaM esA tume laddhA / so ya vijjA-prayANe gurU / tassa pUrva karehi / mayA bhaNiyaM- 1. 0 viNAseNa mo0 // 2. uvajjhAo mo0 / ubhayoo khaM0 mo0 vinA // 3. sughu khaM0 me[0 vinA // 4. yANaM dAU riyaeNaM bhaNio khaM0 ma 0 vinA / / 5. bahu khaM0 mo0 vinA // -

Page #256
169 aTThamo veruliyamAlA-saMbho so me kattha pUNijjo ! ti / evaM tIe bhaNie mayA hAsa-viyasiyaccheNaM bahuyaM takkAkoyaM bhaNiyaM / rai-vakvitta-mANasa[sa] ya me laddha-Nidassa suheNa samahanchiyA rAI / prabhAya-kAle ya ahaM gahiya-muhayovaNo sayameva piyAe kaya-parikammo tIya mabhiMtara ya-paricAriyA-aNeNaM uvagijamANo para-pavaepeNaM babhiramAmi / eka va gayANi mo kaiha divasAI / maNNayA mama ekkA ceharI bhAgaMtUrNa viNamovagayA bhaNai-jauta ! pivaM vo niveyayAmi / siddhAmo aja-duhiyAe aNibajasAe vijjAyo ti / tamo tIya mayA parituDheNaM diNNA se jahA-mAliyA mAbharaNa-vihI / IsA-pasarUsiyAe ya sa-kaDavaM avalokayaMtIe vigjibho haM peruLiyamAlAe / tAva ma bhaNNA ceDI AgaMtu viNa bhovagayA veruLiyamAlAe bhaNaha-bhahidArie | rAyA mANavei iyaM kira aNilajamA siddha-vigjA AgayA / taM bhAgaha lahuM, sIya gurunagANuNNaM penchahi tti / tamo sA parama ciMtAkuliya-hiyayA NicakalI ki pi suharaM vicitegaM nAhe taM ceDiM bhagai-vaca halA / tAva mAgacchAmi tti / tao gayAe tIe ceDIe veruliyamAlA marma bhaNaha-ajautta ! vAcAmi ahaM guru jaNa-trayaNANuvattIe / tume puNa ibho tAva payamavi Na kahiM vi caliyabdha / Na ya te imo aNilajaptA dasaNUsueNaM vAhiM NiggaMtavvaM tAva jAva bhahaM paDiyAgayA te sagAsaM / Na ya te sA dUrastheNa vi ii aNAgayA joeyavvA / evaM bhaNaMtIe mahaM kusuma-dAmeNa dAmi pro calaNehiM mayagalo vva saMkhalAe / tao kiMpi paridummaNA mama bhaNai-piyayapa ! kiMpi viogAuraM piva giyaya-DiyayaM ukhemi, viruuyaao| amna me sumiNo diTThA / avi ya, hiyayaM kiMpi payaNuaM ekakallaya-hariNayaM va uThivagaM / __Na vi Nanai kaNNa (ANNu) disaM mettaNa gaya sarIrAmo // evaM bhaNaMtI puNo vi me AliMgeUNa dIha-mukka-nIsAsA gayA aNila nasAsagAsa / tamo haM tAra gayAe lamANIra kupuma-dAma-NiyalaM sairaM sArakhaMto avatAreu' ekakamI, tAhe rUho ha ekkaM jAla-gavakhaMtariyaM avaloaNagaM / tatya ya veDyA. nAlaMtareNa veruliyamAlAe diTie a]paDato tAtha-gaya aNilajasaM tavokirata parisAma-kavola mAyaMga-vesAlaMkiyaM mahAkAli-vigjA-pabhAbhA() pecchAmi / rAyANaM ca mAyAdevi-viSa rAhara-jaNa-parivuDaM aNijasAe vignA-uNNa(! uNNayaNe) kareMta penchAmi / NavaraM ca tattha-gayAe ceva diTTho hakiha vi jAlaMtareNa 32

Page #257
170 vasudevahiMDI-majhimakhaMDe abalogayaMto veruliyamAlAe / sA ya me jaNa-chaleNaM tattha-gayA ceva ugja-karapa[e]siNIe tajjei salaliyaM mayacchI / aha haM puNaravi tattheva sariu taM kusuma-dAmaM taheva pAesu kAuM Thimao haM / tAva ya samuTTiyaM ceva veruliyamAlaM pecchAmi / sA me tajjayaMtI bhaNai-cora ! majAyAikkamo si me laddho, kIsa meraM aikkamasi ! tti beMtIe tamo kAma-bANa-bhUyeNaM miu-komalaphAseNaM dAhiNa-kara-kamaleNaM salIlaM tIe tAlimo gaMDa-dese / tao mayA pahasamANeNaM bhaNiyA--pie ! kIsa kuviyA si me ? pihula-soNi / NAhaM io katthai payamavi cali bho / uddir3ha khu tume kayaM ti / to tIe bhaNiyaM-- ai dhaTTho si daiyaya ! jo paccakkhaM pi diTTho avalaviumicchasi / evaM bhaNaMtI mayA ke NiveriyA / tao pahasiUNaM bhaNai-piyayama ! pahara-bhIdeNa ahaM aMke NivesiyA / mayA bhaNiyA-mAmaM / jo mANusa-visesaM jANai so kiha tuma aNaMga-rakkhasIe na bImehii ? avi ya, kure(? phuri)yAhara-NayaNa-maNI-maMDiya-vilasaMta-bhumaya-gaMDIvo(? ve) / kaDDhiya-aNaMgabANe mayacchi te ko Na bIbhei ? // to mayA evaM parihasie bhaNai-tudrA meM piyayama ! jaM me tuma bImesi / tti bitIe to toya lahuM ANAviraM pANaM / bhaNai ya-piyayama ! aNilajasAe pAsAo ai-dullabhA me tumbhe bhavissaha / taM jAva eIe vijjAyaNaya(1)kIraha tAva icchAmi tummehiM saha svaNameta pi tAva nIsAvannaM egamavi pANacasayaM ubajIviDaM ti / evaM bhaNaMtIe diNNaM me hatye maragaya-maNi-mAyaNaM, pajjei me piyA sayaM piyamANI / payacchai raiseNiyA nAma ceDI / aha ya yiMtANaM ceva keNa vi adidrA tattha samuvaTiyA aNilajasA / taM ca tahAbhUyaM amhaM pANa-vihiM aMtaTThiyA daTTaNaM savvaM tamao pacchA parama-kuviyA daMsaNaM uvAgayA / NavaraM ca parama-dUsaha-bhiuDi-bhaMgura-NiDAlA diTThIvisa-NAga-kaNNagA iva amhe diTThIe nidahaMtI viva bhaNai-sAhaha kimiyamaviNayaM !, bhaNai ya veruliyamAlaM-- dhiratthu te pAve ! NAsayAvahAriNIe / aho ! imaM caMDAloe caMDAla-rUvaM kayaM ti / to sA rosa-gaviya-NayaNA dhamadharmata-vayaNA bhaNiyA pahasaMtIe veruliyamAlAe-vayaMsi ! alaM te koveNaM / mA maNNu karehi / NaNu tayA ceva mayA bhaNiyA si(?), kassa ajjauttaM parizcayAmi ! NAsihauha tuha esa bhattA, puNo dullabho bhavissai tti / tamo bhaNiyaM ciya tuma(1) jahA, me agjauco

Page #258
aTThamo veruliyamAlA-labhI 171 Nirasao (russumao) bhavai taha NaM karegjAsi / tamo mayA piya-sahi ! tuha vayaNaM pUyayaMtIe ciMte esa ukkaMThA-NivAraNovAo ko ya / jai evaM pi tuha vayaNANuvattIe kayAe doso hoi tao kiM sakkA(sakkA) attANayaM viyAreuM ! alaM te maNNuNA / vayaMsi ! Nivasau pacakhaM esa te majjautto / to sA parama-kovadunnirikkha-vayaNA bhaNai-pAvihisI saha eeNaM avassa aviNayassa [: phalaM] / evaM bhaNiUNaM duyaM viNiggayA ya raNNo mAyaMgadevassa sagAsaM / tattha ya tIya parama-mannu-kkhayAe rUvamANIe savvaM niveiyaM tassa / teNa ya mANayA--putcaya ! alaM maNNuNA / esa te satuM o(vA)harAmi tti / / tAhe NAicireNa ya to veruliyamAlA-saMtiyAo [ceDI mo] rAya-sagAsAo AgaMtu vuNNa-muhalAo bhaNaMti-niveiyaM (kha) khalu aNilajasAe rAiNo tujjha saMtiyaM cariyaM / paraM ca kovaM tumbhaM doNhaM vi uvAgao rAyA / savahA sivaM vo hou tti bhaNaMtImo parama-dummaNAo saMvuttAo / NAicirassa ya aNNAo do ceDImo tattha AgaMtUNaM veruliyamAlaM bhaNaMti -- bhaTTidArie / AgacchAdhi lahuM, piuNA sadAviya ti / tao sA parama-dummaNA bhIma-bhaya-miga-hiyayA pagaliyaMsu. koyaNA sasiNehaM mamaM NizAyamANI, NisAgamaNa bhoyA iva cakkavAi sahacara, visAlacchI bhaNai ya--sasthi me sayA piyayamassa / tattha rAya-kula-mahayariyAmao(: hiM) tAhe(hiM) ya hatthe ghettaNaM nIyA raNNo sagAsaM veruliyamAlA / AgaMtUNa ya raiseNiyAe niveiyaM mamaM royamANoe- ajautta ! baddhA te piyA veruliyamAlA rakSaNA vihiya-niyala-saMgala(?khalA)Isu / aNila jasA vi ya gayA smuphu| mabahA tumbhaM pi tAva saMtI havejja / viNNavei ya vo pAya-vaDiyA berukiyamAlA--piyayama ! ahaM paravyasIhaA, nasthi me tuha saMpayaM daMsaNaM tu / taM puNa mama jIveNa sAvio si jo ettha june nAsi / jujhatassa te dhurva maraNaM, ajujhAmANassa saMsao kayAI jIvi (2) maraNaM vA / avi ya, kAlaM veLa aDiyaM hiyaM ca guNa-dosamattaNo thAma / jANaMti je kamAvakkamaM ca kiM te Na ANaMti // taM evaM kira gAhaM ciMteUNaM khettaM kAlaM mamaM ca eyAvatthaM parigaNeuM mama vayaNANuvattIe Na jugjhiyavaM ti / jahA tuha kagje mayA kulAyai paricattA tahA kira tume vi mama kamje sUra-vavaeso paricaiyavvo tti / tamo mayA tIya aNuvattaMteNaM AvaggayAe taha tti paDivaNNaM / gayA ya

Page #259
vasudevahiDI-majhimakhaMDe raiseNiyA / tAhe mayA ciMtiyaM-aphajjaM jAya, jeNa attaNo dhUyA bar3A so mama kiha mrisehii| Na ya me tIya nikAiyassa jujhiyavvayaM asthi / tao me ciMtiyA sA bovAha-kAla-gahiyA vijA / aguNijamANo sA vi me NAgacchaha / aNAgacchaMtIya ya visaNNo haM / eyammi desa-kAle AgayA mama sagAsaM bahave vijjAharA / te ya uvagamma marma bhaNati-mahamuha ! aIva tume rAyA viraadio| tega ya tuha niNaM samA NataM Asi / tamo viNNavio ya so amhe hiM-- eso sAmi ! sakA haMtuM je / uttama-puriso rAma-kesava-piyA ya suNijjai / bahuu nayamaissa mANasavegama pAsAo sayameva bhagavayA NAga-rAhaNA parirakkhi o, vAyuraha-sagAsAo ya saMkugAe bhagavaIe sArakkhio eso / taM malameyassa vaha-daMDeNaM / mahai devo eso sAisao suNijjA / tamo raNNA bhaNiyaM ---jai evaM tao alaM vaha-daMDeNaM, NivvisayaM mama rajjAmo kareha neUNaM / io mahigoyaraM visavA(?mA)DavIe chaDDe / pAveu mama kaNNaM [tepura-gharisA(! saNA)o aviNaya-phalaM si / taM esa paramattho / eha nINImaha(1) io ti / to hai tehiM gahio AgAseNaM akkhitto / egeNa ya tattha aNukaMpamANeNaM bhaNiyaM--ho ! suNaha tumme ! svaNa-ruptieNa ya teNa eyarasa esa daMDo samANatto / hohii puNa pacchANutAo / evaM ca bhANayA vi amilanasA kuviya-bhi uDi-bhosaNA uDeuM gayA kattha vi(:) / ahaM ca tIe ceva rayaNIe keNa vi vijjAhareNa hario / teNa ahaM muiya-maUra-kulAhale vaNe chaDimo hN|| iti dhammaseNa-gaNi-mahattara-kayAe vasudevahiMDIe / aTamo veruliyamAlA-laMbho nAma pariccheo samato //

Page #260
navamo iMdaseNA-laMbhoM vaha vasaMta-mAso / so ya eriso-- parahuya-ruyANi cUyaMtaresu mahugari-ruyANi kamalesu / sayaNa-tamu ya kaMcI-ruAI mayaNassa tarAI // sasi-kamala-hAra-caMdaNa-suha-sevaNa-surabhi-kusumiya-varNataM / sahayAra-kuMta-hatthaM dIsai va balaM aNaMgassa // iya erise kAle ahaM daiyA-jaNa-viyoga-dukkha-saMtAvio aIva-samasuya-hiyao, ega-disAbhimuho, saharaM aNusaraMto,'madesiUNa(?) Nadva-disA-bhAgo, naMdaNavaNasaNNibhaM vaNa-saMDaM pecchAmi / tassa ya vaNa-saMDassa majma-desa-saMsiyaM AyayaNaM sacittakammaM pecchAmi / taM ca pavidro haM / NavaraM ca tattha kAmadevaM raha-sahiyaM pecchA ma / so ya me piyA-viraha-dukvieNaM aMjali kAUNa bhANamao--bhaya kusumAuha ! jaha si punvi mama pasaNNo daiyA-jaNa-samAgama-kAraNeNa ya saMjoio te haM. kosa puNo mama kuvio si, jo te lahuM ceva mama piyA-vibhogo kao ! ti / evaM bhaNato viNiggao mi to ciMtemi ya-jaha evaM sukaya-susUrsa devakulaM didaM me, taha AsapaNe vasimeNa hoyavvaM / rai-sahiyassa ya kAmadevassa 'daMsaNeNaM puNo vi me saMpayaM kuo vi piyA-jaNa-saMpattI bhavai / evaM viyAriMto egaM disaM paTrio haiN| to adUra-payAo ya tattha pavara-taru-siMhara-bilagge sura-vara-kumAra-sarisa-sve(Na) ega-disAbhimuha-nivesiya-loyaNe nihuya-vayaNe purise pecchAmi / adUra-sAmaMte ya tesiM NANA-maNi-kaNaga-rayaNa-cittakaparaM (kabbura) sura-vara-vimANacchaMdAgAraM rahaM pecchAmi / taM ca daNi ciMtiyaM me-guNaM ettha ko vi rAyA rAyasuo vA hohii / tassa esa raha-varo tti / tamo haM tesiM purisANaM pAsaM gao / te ya mamaM tAmao kAmadevAyayaNagu(va)NaMtAo iMtaM daTTaNaM bhaNaMti--bhagavaM kusumAuha ! imaM appa-viggahANuruvaM vaNa-saMDa AyayaNaM ca pamottaNaM kattha saMpatthio si ! te ya mayA bhaNiyA--bho ! NAhaM kAmadevo kusumAuho vA / ahaM khu mAhaNo esa-payaha-rUmo tti / to te mama rUva-guNa-vimhiya-muhalA pecchaMtA neva tippaMti / pucchiyA ya me te parisA ---bho ! sAhaha ,ko esa jaNavamo ? ke vA bhavaMto ! kiM-nimittaM vA ruksvAsaDhA paloeha ! tANa ya pamuho ekko aIva rUvassI taruNo,teNa bhaNiyaM-deva ! esa vajjI 1. Adesi. mo0 // 2. padesaNeNa mo| pavesaNeNaM khaM0 // 3. esApaDalao khaM0 vinA // 4. sAhaha kaya ko khaM0mo0 //

Page #261
vasudevahiMDo-majhimakhaMDe nAma jaNavamao, vesAlI purI, lecchaINaM khattiyANaM mahivAso / ettha ya mAsi maMDio nAma rAyA,tassa sAgaLA ditikA ya do devomo / sAgalAe do putta-bhaMDAI / jedra-putto poo nAma khattimo, jo saMparya ettha rAyA vaha puraMdara-vikkamo / bhagiNI ya se kaNNA surakaNNA, iva sulakkhaNA nAma / bidiyAe vi be putta-bhaMDAI / kumAro ruharadevo nAma, ahaM ceva so| bhagiNI ya me iMdaseNA NAma / mamaM ca mahA-soNA' do turaMgamA asthi, poyassa puNa culla-soNA] nAma duve mahAturaMgA / eya(e) mai esu mahAseANesupaNI(!Ni)e jiyA / puNo mayA jaya-laddha-raseNaM poeNaM saha vidiyamavi paNI(?Ni)yaM kayaM jahA--me masthi kesa(1si)NIyA nAma kariNI,tIya vi cullaseNe raha-jutte jiNAmi tti / te ya culla-sANe to poo ettha adUra-dese gai-jogge kAravei mama kariNI-jaya-kAraNe / tamo mahaM saparivArA teNa adIsamANo rukkhArUDho te turae dhAvate paloemi / te ya ihi kariNImo tibbayara-javA saMvuttA / na sakka ete iyANI:Ni) kesa(si)NiyAe jeuM / neya khamaM amhA iyANI(?Ni) paNiya jaya-paribhavaM sahiuM / icchAmi ya jaya paribhava-bhaeNaM poyassa baddha-verassa sagAsAo vesAlIo avakkarma kAuM ti / evaM ne rukkhAruhaNa-kAraNaM pi(ti)| to me bhaNio ] so visAovagao ruharadevo-bhaddamuha ! daMsehi tAva kesiNiyaM kariNo(NiM) / to jaM khamma(ma) taM kAhiha / mavi ya, udArA te varA(1) purisa-lakSaNa pajhyA jayaM 'kaiha / tamo so bhaNai--sAmi! 'sippAhavAyaNa (sippo huvAsaNo va) Na sahAmi ya parassa jaya-kAraNaM / tamo meM avakkameu / mayA bhaNiyaM--rAyaputta ! jai puNa ahaM kesiNiyAe tuha ceva saMtiyAe mahAsoNe paDhamaM tAva jiNAvemi tamo pattiyasi maM ti / teNa bhaNiyaM -jai mahAsaNe jiNAvesi to pattiyAmiti / mayA bhnniyN---som(mm)| jiNAvemi tti / evaM bhaNie avaiNNo saparivAro ruksaao| to so mamaM bhaNai--sAmi ! Aruhaha mama saMtiyaM imaM rahavaraM ti / vaccAmo amha gihaM, penchaha ya kariNiM ti / to teya?Na) sayameva saMgahiya-turaMgamaM rahavaraM samArUDho, pavesimo ya mi teNa daNuya-Nagari-sarisaM vesAlI nagarauM / to mama dasaNa-paNiyA(pINiya)-rUya-guNa 1. seNA mo0 // 2. mahAsaNesu kha0mA0vinA* // mahAsUNesu khaM0mo0 // 3. jaNa khaM0 mo* vinA / / 4. udAte dhapUpurisa khaM0mo0 // 5. kaheyaha khaM0 vinA / / 6. sidhyA hu0 khaM vinA //

Page #262
navamo iMdaseNA saMbho 175 kittaNa-viyAvaDarasa jaNassa ya vayaNAI suNamANo ganyo mi sura - vimANa cchaMdAgAraM ruiradeva- varaM / tattha bhavaiNNo haM / pavisiUNa ya tassa bAhira-kacchAe cittakammanivesiya- logo jAva svaNa-mettaM vilaMbAmi, tAva ya tassa pariyaNeNaM uvaNIyA me mahai erre- pUyA | teNovaNIe bhaddAsaNe ya NisaNNo hUM / tamo acireNeva ceDiyAJcakkabAla-vaMda - parivuDA kaNNagA salila-mAyaNa- vAvaDAga hatthA, ceDiyAe purogamAe payacchiya-maggA, uvAgayA mamaM bhaNai mahura- bhaNiyA ahomukhI -- deva ! pAe soyAmiti / aNNAe ya ceDIe uvaduviSaM gayadaMsa pADayA - jumalaM sapaDiggahaM / tao sA mayA'NuNNAyA paumuppala-komala- 'taLehiM itthehiM vidiNA pAe soeDa 2 avakkatA / to haM tarasa maNUsesu vihiNA majjAvio / kaya-majjaNAbharaNa-vilevaNadhUvaNo bhuttame / yaNeo ya aNurUpa sayaNatala-matro taruNa juvai- saMcAriya-tAliyaMTo taMpi kaNNagaM aNucitayaMto acchAmi / ciMtemi ya-- kiha maNNe esA kuNNagA mamobariM NirAgA rAganbhatthA va dIsai ? nRNaM na savvo savvahi rajjai / maNNoSNaguNa- peyAlao logo | NavaraM ca ruiradevo mamaM uvagamma viNaNaM bhaNai sAmi ! peccha tAva kesiNiyaM ti | mappa ( 1 ) pADhaM ( ? bAr3ha ) ti ya (?) saha teNa gao haM kariNisAlaM / diTThA ya me tattha kesiNiyA pahANa- kariNi-guNa-saMpaoya- caMpArA (vAvArA) paga - bhadda - isthiNi kula-pasUyA / bhaNio ya mayA [seo] - - somma ! nivvuo hohi / jehAmi ahaM siNiyAe collasoNeti / tao se pariyosamudAgabho / gayA / [r] ruiradeva ghara / taM diyarsa syaNi ca tassa pariyaNeNaM uvacarijamANA aIdikkhA (makkA) metA boya-divase ya aNupae ahaM kesiNiyArUDho mahAsoNajutta-rahArUDheNaM' ruiradeveNaM aNugammamANa- maggo gama kAmadevAyayaNa-vaNa-pae tattha ya bhaNio se - - rAyaputta ! jA te sattI, tIya vAhaya mahAsoNe, jaM te jiNAmi kariNIya (e) tti / AvAhiesu ya jiNAvio mayA kariNoe / tuTTho jAo / gayA ya mo gihUM / paricarei maM nirAkArA iMdaseNA / paidiyasaM ca parivaDDhamANa-sakkAro vesAlIe suhaM parivasAmi / aNNayAya yiya-divase parivuDo virNiggao [ruiradevo ] purio pauraaar ya viviha-raha-gaya-vAji - vAhaNArUDho / uvaDio ya culla-soNa 3 saMpate rahe [Na] rAyA poo / ahamavi aNNamayaM samabhimaMtI [3] uppIliya samabhisaMtI oppI * khaM0mo0 1. valehiM khaM0 // / 2. tao ava0 khaM*mo* // / 3. binA / samanimaMtioppI * mo0 //

Page #263
176 vasudAhiDInmajhimakhaMDe kacchaM kaisiNiyaM kAuM samAsaDho hai| tabhI pehAdhiyA ya kahaM payAmo(?) taha vegeNa payAyA mAruya-bhijjaMta-karakarA vAhA. jaha pAsaNiya-naNeNaM caliya vva disipahA divA / nimisaMtareNa ya me jiNiUNa cullasoNe dhAva? vi)uM ceva payAhiNIko rahavaro / kesiNiyArUDhaNaM puro dhAviUNaM sara(ma)sIsaya-gaeNa me jaMto payacchio gayA (1) / to parama-vimhaya-gaeNaM ugghuThaM pAsaNiya-jaNeNaM- jiyaM bho ! dujAiNA ai jiyaM ti / mahayA harisieNa ya paura-jaNeNaM pakkhubhimodahi-sariso kamo klklaa-ro| bhaNai ya logo-aho ! accherayaM / Na esa payaimANuso mAhaNo vA hohii / NUNaM khu esa assaNi-devANaM, ahavA sayaM vissakammo suranAho vA / kao payai-ba(la) hugANaM eritA sikva ? tti / Na aNNattha suNijjai paraM harikula-tilayassa saggaloiyamma vasudevasma erisI ptikkhA / tamao laddha-vinao jaNeNa thuvbamANo paviTTho haM : Nagarga ruiradeva-dharaM ca / abhiNaMdibho ruharadeva-pariyaNeNaM / kayagyapUo Thimo mi AvAsa-giha-gao suha-sayaNijje / tI puvAvaraNha-kALe ya mamaM ruiradevo bhaNai kAnaputta ! suNa viNNava(vi)yaM ti / mayA bhaNiyaM-rAyaputta ! kimiyaM agnautto / ti / ' / teNa bhaNiyaM-- evaM pi etyeva / puNada, Agi amha piyA maMDigo NAma raayaa| so ya acalassa bhaNagArarasa aMtie [ghammaM] meM NaM niviNNa-kAmabhogo poyassa ragjaM mA ya juyarajjaM dAUNa panvaio / tiA-saMvega-samAvaNNassa ya tassa acireNa ceva kAleNaM vitimiraM ohi-NANaM samuNNaM / viharaMto ya puNaravi iha smaago| aggujANe saha gurUpu samosariyo / amhe ya vaMdayA NijjAyA / suya-dhammeNa ya me vaMdiUNa pucchio piyA- bhagavaM ! kaNNA iMdaseNA patta-joThavaNA vaTTai / kerisaM puNa bhattAraM pAvegja ! ti ! teNa bhaNiyaaDDha-bharahAhiva-piyaraM bhattAraM pAvihI / mayA bhaNiyaM- gavaM / kiDa puNa so amhesu NAyanvo ? teNa ANataM-kesiNIe cullara ne jo] hira taM jANejjAha tti / tamo amhe vaMdilaM gahiyANuvbayA purI 5. dvA mo / te ya cullasoNA kesiNiyAe jiNAviyA tumbhehiM / eyaM vo kaNaM mayA NiveDyaM, bhA()o eeNa kAraNeNaM mayA tumme ajna utta tti pUyA-paraNaM mamAbhaTTA / evaM bottUNa viNiggo ruharadevo / pariyaNeNa ya se u2 .mma takmaNaM cena kAsavaya-sahieNaM kayaM mama Nava-varANuruvaM paDikammaM / mahayA vibhUIkava-gIya-bAiyaraNaM bhatta-vagga-sahieNaM kaharadeveNaM gAhimo haM iMdaseNAe pA" / tamo tIma

Page #264
navamo iMdaseNA - laMbho 17 sahi paMcaviha-visaya-suhovabhoga-rai- rasAyaNa- pasaMga-mucchio gayaM pi kAlaM pa yANAhitthA | iTThA me saha viva iMdaseNA / evaM me tIya saha abhiramaMtassa suddeNa (me) vaccaMti keI divasA / aNNA ya me ruiradevo sayameva AgaMtuM ANA-paDi [ccha]o Thio viSNave - mata ! sAvatthIo eNiyaputta - NariMda-saMtibho lehahArao duvAre ciTThA | so ya tumme daTTumicchai / ANaveha pavisau Na vatti / mae ya piyAe piyaMgusaMdarIpa saMbharaNaM parama- parituTTha- hiyaeNaM ANato- sigdhaM pe ( ( pa ve ) sijau ti / pavesio ya teSAM / diTTho ya mayA taruNa- puriso pariya [NA ]Nuogo (gao) puTThajaMgho bahuo ya (?) vigAhaNa - paccala-sa (11) ya-jualo | teNa ya mama puvva- vihANeNaM samadhviyA bahave kehA ! vAciyA ya me parivADIe / ekko kuNAla- raNNo saMteurassa / boo ya piyaMgu suMdarisaMtiyo / taibho baMdhumaIe | evaM bhAgerahidattA bhAgera hijasA - piyattadatta -sAgaradevabaMdhu - subaMdhUNa ya aMsumaMta naMdovaNaMdANaM gaMgarakkhiyassa ya savvesi sa-hattha-lihiyA hA | vAiyA me imaM vayaMti jahA- sAmi ! Na yANAmo tuha NicchiyaM pautti, jIvasi mo vatti / atIva dukkhiyA mo tuha virahe / taM jai saccaM tunbhe ettha vesAlIe asthi, tao amhANaM sAbhiNNANe lehe denAhi, jeNa amhe ghiI labhAmo bahA, NI saMsayaM tumbhe jIvahati / eeNa ya attheNaM vAinaMtesu lehesu tattheva laggo se ithe nIlajasA - saMtio ho / tao me pucchio lehahArao - kiM bho lehahAraga ! sAvatthIe piyaMgusuMdari sagA se piyA nIlajasa ? tti / teNa bhaNiyaM - jahA'Naveha | sAvatthIe devI nIlajasA / mayA pucchio - kiha puNa sA tattha mAgayA ? so me ruiradeva- samakkhaM parika hei - sAmi ! suNaha, jayA tumme piyaMgu suMdarIe devIe pAsAo keNa vi rayaNIe adiTThA ceva avahiyA, tapyabhi devIM piyaMgusuMdarI mukkaNhANa-sayaNa-' viThevaNa-ma (Na) yaNaM jaNAbharaNA acchinna-aMsuvegA svaNamavi ruyaMtI Na ThAya / suhiNo ya aMsumaMta - bhiio taheva rAyA vi paura-vagga-sahio uro dukhio jAo / aha ya tattha saMpattIe priyaMgu suMdarIe saha jAya-siNehANurAgA piyAmahIe hiraNNavaIe sahiyA nolajasA piyaMgu suMdari - sagAse samovaiyA / taM ca 1. pAsao mo0 vinA // samoveIyA khaM0 vinA // 23

Page #265
178 vasudevahiMDo-majjhimakhaMDe daNa ruyaMtI piyaMgusuMdarI umbhA(ddhA)iUNaM laggA nIlajasAe kaMThe, bhaNaMtI yavarSasi ! asthi keNa] kahiM ci pimo samolado jIvai mao va tti / eva ya bahuyaM ummataya-bhUyA vilavamANI hiraNNavaIe parisaMThaviyA, bhaNiyA ya-putta ! mA ruyaha / khemaM vo bhattuNo / pabhAvaIe vignAhara-rAya kaNNAe pubba-bhAriyA-sagAsaM nImo' / ahaM caiva tassa' jattha-tattha-gayasta nicca-kAlaM sarIrodaMtaM vahAmi / taM ca vayeNaM soUNaM nivvuyA devI, rAyakulaM, vayaMsA ya te / tao piyaMgusuMdaroe pUiyAmo hiraNNavai-nIlajasAo / acchiUNa ya kiMci kAlaM saMpaTTiyAo sa-nagarAbhimuhI o / tamo piyaMgusuMdarIe viNNaviyA hiraNNavaI-ajjie ! acchau kiMci kAle iheva nIlajasA mama sagAse / edIe me dIsaMtIe na ajautta-saMtiyaM virahadukkhaM bAhai ti / tamo toe taha tti paDivaNNaM sANukaMpAe / ThAviyA nIlajasA / gayA ya svayaraloyaM naravai-kaya-pyA hiraNNavaI devI / abhikkhaNaM ca puNo puNo nIlajalA-haMgeNaM tattha Agacchaha / pucchijjatIya ya siTrapiyaMgusaMdarIe jahA-bhattArI te saMpakI vekhAlIe ruiradeva-ghare Agamo / tattheva ya kai vi diNAI gamehiha saha iNdsennaae| evaM ca soUNaM piyaMgusuMdarIe piuNo vayaMsANa ya te niveiyaM / tamo raNA pattiyaMteNa devosu vayaMsesu ya te ahaM garulavego NAma dida(sigdha)-dhADimo siddha-paya-kevo lehesu ya payaTTi mo ihamAgo ya / diThA ya me tumme / vAiyAya vo kahA / evaM AgamaNa-paoyaNaM ti / evaM ca soUNaM ruiradevo paraMparimao samuvAgao bhaNai ya-dhaNNo haM jassa mahaM mahArAya-kula-vallabho svayaraloga-vikkhAo ya bhaiNIe paya(i) / pUioM ya teNa lehahArao / mA vi ya se kraya-majjaNa-bhoyaNasta diNNaM saya-sahassa-mollaM alaMkAriyaM vattha-juyalaM ca / sAbhiNNANe ya lehe sa-hattha-lihie dAUNa bhaNiyoM ya. me-vacca sigghaM / ahamavi sAvatthI ceva AgacchIhAmi tti / gamo ya lehhaaro| ahamavi parama-paritudveNaM ruiradeveNaM uva varinjamANo piyAe iMdaseNAe sahio suh-saagrovgaaddhe| jahA-suhaM abhiramAmi || / iti 'dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe navamo iMdaseNA-laMbho NAma pariccheo samatto // 9 // 1. nIlao khaM0movinA //

Page #266
dasamo lakkhaNA - laMbho aNNayA ya mamaM uvagamma ruiradevo bhaNai - ajjautta ! kesiNiyAe ekka-divaseNaM kevaiyaM addhANaM vaccejjA ? mayA laviyaM-aNNeNaM ArohieNaM visaM joyaNAI vacca / mayA puNa samArUDheNaM joyaNa sayauM pi vaccejjA / kiMtu pucchAmi te kimeyaM gamaNa-kAraNaM ? ti / so bhaNai - sAmi ! suNaha, poo paNiyuppabhI ( bhiI) ceva mamovari baddha-vero saMvutto / iMdaseNA ya mama bhaNApucchAe kassa vi aNAya - sIlassa diSNa tti eeNa kAraNeNa avamANa- jaNiya-maNNU tuha mama ya kira NiggahAya samuTThio / eeNa kAraNeNaM amha avakkamo seo / mayA bhaNio - mA bImehi / nai Na ThAhiI tao haM calA ga ( ! Tha) veddAmi / teNa bhaNiyaM - avakkamo seo / mayA bhaNiyaM - jaI avakkamaM icchasi tao [karDi] avakakamiuM* icchasi ? teNa bhaNiyaM - suNaha, sAmi ! kosamma jaNavae chaNNaui - gAma - sahassa - parimaMDie aTThAra - aDavi- rajja-parivuDe / tattha ya asthi kosalApuri / tattha rAyA kosako nAma mama mAulo / taM jAva eseo Na Niggacchai, Na ya viyANai hiyaya-gayaM me tAva sigdhamavakkamAmo / mayAsa aputrva jaNavaya-daMsaNUlupaNa bhaNiyaM evaM karemo to so uvagaMtuM bhaNai - ajjautta ! uTTheha, sajjA kesiNiyA / Aruhaha tti / o sirodaya- rAmri lagge sukka lagge ya Niggao mi / saNNaddha-baddha- kavao. sukapriya ke siNiyaM vilaggo haM / laggA ya mama piTThao iMdaseNA / tIe ya piTThao jasadattA NAma aMga - paricAriyA vilaggA / tao boya-pacchimA samio siddha nAma samArUDho / ruiradevo ya gahiya-sAra-rayaNa-maNi-kaNaga- samuccayo apurata sicca bhaDa-baMda-sahio sabahu (?) - bagge pavara-kari-turaya rahavara - seviya-dANuA o (1) gahiya-paharaNAvaraNo mamaM parivAreUNaM duyaM saMpaoi, Na keNa samae samaNubaddho / tamo viNiggayA mo purItro dAhiNa-pacchimaM disaM bhayabhAmA rayaNIe / kameNa ya pattA mo ko saci (?) puriM / bAhiM ca ujjANavaNe saMThiyA mo / tAvaya putrva niveiyaM pi raNNA lehesu puNeo NiveiyaM ruira deva gamaNaM / Niveiya- mette ya rAyA saMteuro paccuvAgao sabhaDavaggo / mahayA a vibhuIe paviTThA mo NagariM / tattha ya ta gaesu kesu vi diNesu aNNayA Agamiya-paramattho kosala-rAyA amhaM parika he i --- suNaha, pAo kira amhovara jujha-sajjo calio tti / evaM cAresu me kahiyaM / taM esa paramatye / ethi 1. poo ya NiSpabhaM caiva mo0 | poo ya Niya paNayappaNabhIM ceva khaM0 mo0 vinA // 2. avakkamiyaM khaM0 mo0 vinA //

Page #267
180 vasudevahiMDI-majjhimakhaMDe Na gaMtavyo / purisakAre sirI vasai / saccaM tAva lecchaviNA balavagA, taha vi Nagari gayA ceva johaissAmA tti / - to mayA lihiyaM sAvatthi-gayANaM bhAgerahidattAINa bhAINaM, aMsumaMtassa, rnne| ya eNiyaputtassa jahA-sattasu me saha juddhaM AsaNaM / sigdhaM balaM visajjeha tti kAsalApuri-gayassa sagAsaM / sAbhiNNANesu ya lehesu payaTTio salahukariNI vi(?si)ggha-dhADibho / tao gaesu kesu-i diNeSu subai paccAsaNNa-gayaM lecchavi-balaM / sAvatthImo ya raNNA visajjiyA paMca vi puttA mahayA ya bala-vAhiNIe sahiyA, sahiyA ya aMsumaMteNaM naMdevaNaMdabaMdhu-mubaMdhasu / saMpattA ya kAsalA puri-paesaM / AgamiyaM ca tehiM AsaNaM lecchavibalaM / abbhAiyaM ca NehiM purimapattaM / hiMDeAlaya-juddheNa ya paviluppamANaM kahaM vi patta kAsalA-nayarIe bAhirudesaM / NagarujjANesu ya AvAseu payattaM para-balaM / taM ca dadvaNaM khubhiya-cakkavAla-sarisaM khaNeNa jAyaM kosalA-NagaraM / to Naravai-vayaNa-Niutta-purisADidviyaM ca eNiyaputta-sua-balaM paviTU-puvaM parivediyaM kosalA-Nagare / uvagayA ya mama daMsasuyA sava-vayaMpA / (te) paNamaMtA ya me kameNa azyAsiyA / paraM ca dhIimuvAgayA mama samAgame [Na], Na tippati mamaM pecchamANA / bhaNaMti ya-sAmi ! ajja vi Na pattijAmo nahA tubhaM miliyA mo tti / pUiyA ya mayA rAiNA ruiradeveNa ya vA(rA)yaputtA / suha-NisaNNANa ya ego asumaMto mama bhaNai-aho ! saccavAI ajjaputto jo lehehiM lihiuM jahA, haM acireNa ya sAvatthIe ehAmi ti, NavaraM kosalaM mAgamo / sammayadeveNa bhaNiyaM-jai eso jahAmaNiyaM kare ajautto, Na hoi bahu-jaNassa ajautto / tao mayA bhaNiyaM -- saccaM mAsi mama sAvasthi-gamaNAbhippAo NavaraM puNa duvvA yA]haya-kAsa-kusuma piva bahA-kammehiM aNNao pakvitto hi(h)| pucchimao ya me bhAgerahidattosoma / kiMci(kacci) kusala(?leo) rAyA devojaNe vA(ya) ? teNa ya savvaM kusalamAvehayaM / pucchai ya me asumaMto-kattha kattha bhA(me) sAvatthI-viNiggaehiM bhamiyaM, kivA suha-dukkhamaNubhUaM ? ti / tamo mayA tesi savvesi pi Niyaya-piyA-labhAjaMtara-vattA parikahiyA / bhaNaMti ya-acchera yaM ajja utteNamettiesu mAsesu chattIsaM piyAyo vidvattAo merU[e] ya naMdaNavaNo diTTho tti / aha ya pariNiTThiyaM lecchaIsu saha juddhe diyasaM / saMpatte ya tammi divase saseNNo sagadvA rAyA kosalo, vayaMsA ya me saha ruiradeveNa /

Page #268
dasamo lakkhaNA-bhau 181 ahamadiya NDAo kaya-balikammo pUiya- devabho paDilAhiya sAhu-vaggaM viNiggao (haM) pavara maMdirAo / pecchAmi ya ghara-duvAra - desa bhAge NaravaivayaNeAvaNIyaM gayaM sattaMga-paI TThayaM vIsai-pasattha-Nakkha, sattussehaM, dasa-pariNAhaM, vAyayaM va (1) pavaNa-javaM savva lakkhaNa-pasatthaM, osAriya-jamala- juvala-ghaMTaM, mattaM, pavvayamettaM, abhiNNa-karaDAmuhaM, gulaguleMtaM jImUmavAhaNaM nAma / taM ca purao uvadviyaM pAsAmi / tao haM sakkA iva erAvaNaM bahu-aNa-kaya-ja [ya] - saddo taM samArUDho haM / jaya-jaya- saddAbhidiyo ya cAlio haM caliya-haya-gaya-rahavara-pavara-pahakarANugao pahaya-pariphuDukkaDa paDu-paDaha-karDava- turiya- Nigghoso, nagara- vilayAsu ya pAsA - bhavaNa- hammiya-gavakkha-jalaTThiyAsu NayaNa kaDa+skhA (?) - vikkhijnamANalAyaNNo tAsu abhidhuvvamANeo ya Niggao haM NagarAo / vayaMsA ya me pavara-kari turaga rahavarArUDhA savve vi susaNNaddhA mamaM parivAreUNaM saha raNNA viNigyA / pecchAmo ya purao saNNadraM jujjha-majjaM ThiyaM lecchaiya balaM / maNio ya mayA kosala-rAyA - rAi ! NArahasi sayaM jujjheuM / bharahasi egaMtavthao gayArUDho sabhaDovamo ( Davaggo) mamaM daddhuM / jo (!tA) so ya dukkheNa kihAvi mama niyogeNa Thio egate sacala-vAhaNo / tao haM vayaMsa-sahio paiya ghaNa ghora bheritUra - Nigghoso abhipaDaha ( Diu~) sattu- seNNe tu ( ? vU ) ha - paDivU hesu ya pajuzio / uddhAra [o] ya mamaM payAhiNaM kareMto aNukUlA mAruo / tao mae ahiyaM ca aMsumaMteNa aNNehiM mama sahAehiM taM para-balaM bhaggaM nirANaMda kadaM / NavaraM mANa- gahio poo sayameva matta kuMjarArUDho samare mamaM pattheMto uvaTTibho / jujhiyaM ca me ciraM saha teNa pahara paDi [ pa ] harA ( ? ) - asthi (ttha) atthavaM caNAsu / bhAkaNNAyaDDhaeNa ya me tomareNa pahao aliya dese / teNa ya pahareNa sammohamuvaNIo paDio ya AsaNAo / sajjIvo ya gahio ruiradeveNa kariNI samArovio / palAyA ya lecchaiNo / amhe ya laddha jayA pavisiuM ADhacA NayaraM / pavisaMtaM ca mamaM daTTu purisakAraM abhithugai rAyA Nayara- logo ya / jayajaya-sa deNa ya kameNa patto mi rAya-bhavaNaMgaNuddesaM / Naravai- saMdeseNa ya vuDDhateura - kaNNaMteurAhUM mama adhe ghettUNa viNigyAI / diTThA ya tattha kaNNagA mANummANa- pamANapaDipuNNa-sujAya-sabaMga suMdaraMgI (ya) vaya - siya-chatta cAmarADa e va sassirIyA / avi ya, sasi sakala-samma vayaNA pIvara thaNa jahaNa -bhUsiyAbhogA / muttimaI vi (va) rasa-kalA i katI miyaMkassa // taM daTThUNaM pucchio me AsaNNa-Thio sarNiyaM ruiradevo-kassA kaNNagA ? teNa bhaNiyaM - esA mama mAulassa raNNo kosalassa abhayAe devIe attIyA --

Page #269
582 vasudevahiMdI-majisamakhaMDe sukosalA nAma / tamao eyaM soUNaM paDicchiyagdha-pUo paviTTho haM iMdaseNA-sagAsa / tIya vi harisiyAe laddha-vinao aggheNa paDicchimo haM / AvAsiyo mi savayaMso pavara-pAsAe / uvacaraha ya ruharadevo poraM / gaesu a kesu-i diNesu ruiradeveNa poo uvaNIo mama sagAsaM / pAya-pari(Di)uTThiraNa ya ruharadeveNa bhaNiyaM - ajautta ! esa te mama (ya) pA(mA)yA poo miccattaNaM abbhuvAo rohaviya-vaNo tubbha saraNa uvagao / marisijau se(?) eyasta asamikkhiya-kamo avarAho tti / paDipo ya me poo pAesu / paNamaMto ya me avayAsio / pavesimo ya bhagiNIe sagAsaM / toe puimo sevaha mama parAe bhattIe / ___ maNNayA ya meM bhaNai poo sanca-cayaMsa-pusmo suNaMtagAe ceva iMdaseNAe -ajautta ! jai si mama parituTTho vA sAyamaMto vA tao bIyamavi me bhAgaNiyaM lakkhaNaM sulakkhaNaM paDimeNhaha tti / deha ya me ANa / ANijjau vesAlImo iheva bhagiNI me / mayA bhaNiyaM-~-ettha kAraNe iMdaseNA jANiyA / ruiradeveNa bhaNiyaM-kiM ettha jANijjai ? NaNu aNuggaho esa. iMdaseNAe, jaM bhagiNIe saha jAvajjIvaM aviogo hoi / saMmadadeveNa bhaNiyaM -evameyaM / kiM puNa samiddhaM pi sapattiM NecchaMti juvaimo ? so iMdaseNAe pahasiUNa bhaNiyaM --kiM me bhAvullihaNaM kareha ? kI vA Na icchAmi ? bahuAo me savattIo asthi / tastha kiM me bhagiNIe ai-ru (bha)ro hohii ! avi ya, salila-haNassa NipayaM sarAva(sadA ya) puNNassa bahu-Nai-paissa / pattiya Na hu ai-bhAraM karei sariyA samudassa // ta esa paramattho / bahu-rayaNa-mAyaNo me bhlaaro| ANijjau lakSaNa tti / tIya ya aNubhae payaTTiyA vesAliM dUmA / tehiM ya vavatthAveUNa saM kyiliya ragja (1) / so tesu gaNiesu divasesu mahayA bala-samudaeNaM ANiyA guru-mayaharaga-dovAriya-sahiyA kosalaM lakkhaNA / suMdara-tihi karaNa-diyasa-Nakkhattamuhase ya kayaM me varANurUvaM paDi kammaM / sajjiyA ya veI / mahayA ya tariyagaMvandha-gIya-vAIya raveNaM NImo haM vedi-ptamI / uvagIyA ya vahu-Nevaccha vasthiyA [lakkhaNA] / allINA ya mama lacchi va mAhavaM / hUo humakaho / avaki(?kI)riyAmo lAyaMjalIo / gAhio mi raNNA poeNa toe pANiM / Nivatta-pANigahaNo ya tIe iMdaseNAe ya saha gayaM mi(! pi) kAlaM " jANAmi // iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe dasamo lakkhaNA-labho NAma pariccheo samatto //

Page #270
egArasamo sukosalA-laMbhoM tamo gae su a kesu-i diNetu raNNo AeseNaM ugghosiyaM kosalA-Nagare mAhaya-paDahehiM purisehiM savvamo samaMtA-bho ! bho ! suNaMtu savve vi mahArAyasAmaMta-sedvi-seNAvai-dRa-satthavAhAiNo, vesAha-sukha-paMcamIe soma-jutte miyaMke raNNo kosalasma duhiyA, abhayAe devIe attiyA sukosalA sayaMvarA momarihI / sA jaM varehiI tassa rAyA addha-rajjaM dehiii| taM ca ghosaNaM soUNaM tassa raNNo NigguNo NAma AbhirAmumo teNa bahu-jaNa-puramao rAyA bhaNimo-deva - acchINi NUNa jAIsarANi savvassa jIva-logammi / jaM paDhama-daMsaNe cicaya, muNati sattaM ca mittaM ca // jA vi evaM buha-sammayaM tahA vi poa-saya-bhaminI-paI-bare te kaNNAe vase acchA tti / pattiya, Na 'eyaM mahilA-hiyaya-rakkhasaM aha kamiuM kaNNA aNNaM 'barehiI / tao rAiNA bhaNiyaM-- eyaM aNNaM kA jaM sayaMvasa' varehiI se so bhattAro bhavihi[li) tti / tao saMpatte ya tammi sayaMbare (ra)-diNe bAhiM nagarassa uttari(hara)-disA(e)bhAga-saMsiyA sajjiyA sayaMvara-bhUmI pavara-maMcAimaMca-kaliyA / tassa ya majjhe aNega-khaMbha-saya-saNNiviTro NANA-maNi-kaNaga-rayaNa-khaiya-koTTima-talo pecchaNayasahassa-saMkulo sajio sayaMvara-maMDavo / bhaNio ya ahaM rAiNA-bhaddamuha ! tumme vi dANi savayaMsA arahaha sayaMvara-maMDave saNNejna dAuMti / mayA ya taha tti paDivaNaM / / tao haM savayaMso sukaya-paDikammo savvAlaMkAra-bhUsiya-sarIro sadasa-khomajubalovasobhio taruNijaNa-karullAliya-cala-cAmarA-[cA] ru-sohI samUsiyasiyAyavatto patto mi sayaMvara-maMDavaM / ArUDhA ya mo varucche(?cce) maMce / - aha ya sA kaNNA sukosalA NANA-desa-videsANiyAhiM sadesa-gahiyaNevasthAhiM viviha-ve sujjalAhiM ceDIhiM saMparikhuDA mayaharaga-kaMcugi-dovAriya-vaMdasaMparivuDA, AgayA sayaMvara maMDavaM ti / taM ca daLUNa rUka-guNa-jovvaNummAilo kiha kiha vi. umbellaNaM gacchaha raMga-sAgaro / maNai ya logo u-kassa maNNe majja bhagavaM magaraddha pro pasaNNo jaM esA varehiha ! ti / tamao se kiDDAviyA para ppavAiya-tUra-NAyANugayA ADhattA kula-gottANusAresu NAmesu ya rAya-maMDalaM dAeuM / 1. eNaM va hayarakkhasaM mo0 // 2, kohii khaMkliA / 3. samayaMbasa khaM0mo0 vinA // 4. so kha0mo vinA //

Page #271
184 vasudevahiMDI-majjhimakhaMDe kamaso ya rAya-maMDalaM paloyaMtIe paDiyA mamovari tIra diTThI / lIlAra(1la)ptagai-gamaNAe ya ArubhiUNa maMcaM Narabaha-jaNeNa pecchijjaMtIe chu(cha)DhA mama gale kusuma-mAlA sire ya siri-dAma-gaMDa me / to ukkuTuM jamaga-samayaM jaNapaya-saesa 'sAhu aho ! suvariyaM' ti / tattha ya kesu-i aNNAya-paramatthesu bhANiyamaha puNa koi eyaM jANai, ko eso ! kikulo ya vA ! tamo taM ca soUNaM bhaNiyaM NigguNeNaM-maho! ime pAMDarA[yA]iNo lavaMga-pupphassa utpattiM pucchiuM payattA / aNNeNa bhaNiyaM-are ! aNNAya-pabhavo lavaMga-puppha-samANo bhaNNai / tassa Na ya juttaM rAya-kaNNA-saMvaraNaM ti / NigguNeNa bhaNiyaM--jai jassa uppatto Na Nanai so dUsijjai, tao kIsa saMbhuNo aNAya-vaMmuppatti-pabhavassa pavaI bhAriyA jAyA ? taM ettha kAraNe saMkarI me NAyaM(ma) / ahavA paccakkhaM ceva NaNu pecchaha aNNAya-ppabhavaM lavaMgakusumaM pahANa-jaNovAjjaM devArihaM ceva / mahavA, je cciya jANaMti NarA, vaNNa-visesa guNaM ca rayaNassa / te ciya pUyaMti tayaM Na u sasikaMtaM jahA govA // taM alaM vo eAe tattoe / tuhikkA acchA tti / NavaraM ca tattheva raNNA kosaleNaM saMteureNaM vihiNA gAhimao haM mukosalAe pANiM / mahayA ya vibhUIe vahu-sahio siviyAe, goTTiesa puramao mANaccamANe mu, paviTTho haM nagaraM rAyavAraM ca / AvAsio ya mi jAgge pAsAe / bhujAmi ya tattha tIe sahio paMca-kkhaNe kAma-guNe / saI-sahi pro ra suravaI surale ga-go jahA-muhaM paviharAmi / aNNayA ya meM rAyA sayameva virahAvagayaM bhagai--bhaddamuha ! esA kaNNA, tuha paDhama-daMsaNe ceva mayA citiyA, eyassa esA dAyava tti / kiMtu bhAyaNega(bhAiNejjA)-vagga aNuattaMteNaM, eesiM samAugANaM pIlA heAhiI, eyaM vayaNijayaM rakkhamANeNaM mayA esa sayaMvarA ko ti / evaM kAraNaM evama[va] gaMtavvaM te / to mayA saviNayaM esa pamAo tti me bhaNio Naravai // hati dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe egArasamo sukosalA-laMbho NAma paricche bho samatto / /

Page #272
bArasamo lalidavegA-laMbho evaM me tisu vi piyAsu sahiyassa abhiramaMtassa suhaiNa vaccaMti kei divasA / jattha ya so sukosalA-sayaMvare' pAgAra-maMco mAsi tattha ajja vi viraiya-maMca-saMThANaM 'jaloja NAma mahaMtaM sikayA-thalaM dIsai pA(pa)gAsaM / kosalAe pAse ya se jIvasAmi(?)paridU(?sa)re / tahiM ciya mahu-mAso ya samaicchimao me suheNa abhiramaMtassa / gimha-samae ya vaTTamANe abhiramAmi parama-sIya-majjaNavari(vAvi)mu pur-pribhogo| - aNNayA ya tattha ekkeNa Asa-vANiyaeNaM icchiohida-mullo dhavalo bhAso raNNo uvaTuvio / ahaM ca rAiNA sahAveu bhaNio-paricchaha tAva evaM AsaM ti / mayA suMdaro AiTTho / tao rAiNA bhaNiyaM-- Aga(1ru)hehi / maMda maMda vAhio icchio me vahai / evaM vAhe uM tAhe ai-cavala-dAhiNa-calaNachurimo sakamo visajjio me / lagge ya paMcama-dhArAe / ega-taraMta-paridhAvimo ya saMto sahasA-AkhaMciya-NiyamaNo duTTha-sIso iva jahA viNaodahi-velaM volINo m| laggo ya dAhiNa-pacchima disA-bhAgaM / Na gaNei dhaNiya-kaDDhiyaM pi khalINa / mAkulIbhUyaM ca rAya-kulaM vAsA ya me / AlaggaM ca jahA saNNihiyaM bala maggeNaM / harai ma bhaNojavo turgo| ghAvaMtAI piva disA-pahAI lakkhemi / khaNamettaM ca mahi-tale dhAviUNaM tao AgAseNa samuppaio / tAhe me viNNAyaMNa esa turaMgamo, turaMgama-veseNa koi avaharai [maM] / evaM ciMtayateNa pahao me muTThIe saMkha-dese / paDio ya sahasA NirAlaMbo dharaNi-paTTe / tassa ya sarIrANumaggalaggassa Na me NivaDamANassa vi kAi sarIra-dUsaNA jAyA / so ya mama paharAuro turaMgo khaNamettaM ca mahiyale velliUNaM vijjAharo jaao| ciMtemi ya-Na me esa kayAi diTTha-punyo / tAva ya NabhayalAo ghora-dADhukkaDa-vikarAlavayaNo lola-gaMgUlo katto vi mahA-kAo samovaio mamovari mahA-"maiMdo / so ya ghororasiya-mukka huMkAra- NissaNo vegeNa samovayaMto mottaNa taM vijjAhara dAhiNa-hattha-muTTiNA pahao me uttimaMge taha jaha galata-gatto so vi mahitale paviTTho (? pddio)| jAva ya savimhamao taM paloemi ciMtemi ya- krimeyaM ti tAva do vi te vijjAhara-maiMdA uppaiuM khaNeNa asaNaM pattA / 1. sayavareNa mo0 // kuloja NAma mo0 3. sa kha*mo vinA // 4. khaNamekka * khaM0 mo0 vinA / / 5. gaiMdo mo0 // 6. NissaNNo mo0 vinA // 7. makSiNA . mo0 vinA // 8. pavviTTho khaM0 // 9. utpati kha0mo vinA // 24

Page #273
186 vasudevahiMDI-majhimakhaMDe to haM vimhiya-muhalo ciMtemi ya - Na ettha kassai gAma-samutthassa upSayassa parya payAro vA dosi| jUNaM aDavi-di(de)se kamhiM vaTTAmi / taNhAe bAhijjamANo udagaM maggiuM payatto haM / pecchAmi ya saravaraM / sastha ya pANiyaM pAukAmo pecchAmi kAlaM rattacchaM roda-rUvaM ANAmiya-cA mama vahAkaDDhiya-pA(?bA)NaM adUrAmayaM puliMdaM / taM ca me daThUrNa tahA-rUrva pa(ri)hariu-kAmaM mayA vi gahimo hattha-riso(?) kAla-pattharo / mukkI koNa bANo / so ya me ejjamANo hattha-paheNa paDicchimo me / nAva kabIyaM Na muMcai tAva mayA diThiM hariUNaM patthareNa pahao saMkha-dekhe / paDiyo ya mahiyale mukka-bANa-kodaMDo / mayA ya ta(?tu)riyAbhidhAviUNaM paDimo. (Im)-samuThimo gahimo kesehiM / laggo ya mama bAhu-juddheNa / pajujniyA mo vaha-gADha-muSTi-pamoTha-mpahArehiM / ra(la)kkhemi ya suThu-balavagaM puliMdaM / johei maM kAvisaSNo / taM ca johemANassa mama ekko aMDa-pamANo rAyahaMso maNa-pavaNajaiNa-vego abhikkhaNaM puNo puNo NihayaM daDha-dADha-ppahArehiM vayaNe sire acchIsu ma pahaNai mo(me)| tehiM ya mucchi(di)jjati loyaNAI / tao mayA taM pulidaM amuyaMteNaM, samodhayaMto paNiukAmo so haso gahio cailaNe me ekkahattheNaM / NavaraM ca so gahiya-metto takkhaNaM vimukka-haMsa-rUvo mahA-kAo saMvutto / to mayA a-visAya-patteNaM do vi dhaNiyaM pAe gahiyA / Navara deza vi parivaDhiuM payattA / sAbhAviya-gahiya-calaNA vaNametteNa ya jAyA samahiyagAya-ppamANA do vi / tehi (siM) ya ekvekako pAo jo mae agahio, so sarassa ubhaya-pAsa-TTiyANa patteya-selANaM siharesu nnikkhitto| je puNa mayA gahiyA, te gahaNa-guNeNaM payaitthA / Na ya me te tahArUve daLUNaM visAmo hAi / Na ya te cAiti mama hatthehitA pAe vimAeu / to mayA avisAya-patteNaM do vi samayaM samAkaDDhiyA, NimuTTA ba do vi dhasa ti gharaNI-tale pddiyaa| khaNeNa ya te payaitthA mukka-viyaDa-rAvA paDirUkA vigjAharA jAyA / vasIkayA ya me dhaNiyaM / mAmukaka-pAeNa ya mayA lAghavaguNo do vi gahiyA gIvAsu / ADhatto ya mi te paroppara khaMlae iva sIsa 1.kassa khaM0 mo0 // 2. uuppa0 kha0mo0vinA // 3. vAlo kha0mo0 // 4. caliNe kha0 mo0 // 5. elae mo0 vinA /

Page #274
bArasamo lalidabegA-laMbho 187 harg ramAve / tao tANa ekkassa aha - Nidaya-pahayaM phuDiyaM siremadesaM / so ma mohamuvAgayoM / bIeNaya bhoeNa bhaNiyaM - sAmi ! vasudeva ! mA maM. mArehi | jio i tume / tabho te jIvaMto kiMci piyaM tu ( u ) pAehAmiti / tamo mayA takkhaNa- vimukka-roseNaM bhANio- - mA bhAyasu / Natthi vo iyANi mamAhito bhayaM asthi ( ! ) ti japamANeNaM mukkA do vi / so ya sacevaNo paDio me pAe su samuTThi (?) vio ya so hatthe ghetaNaM / tao bhaNio meM meM-- eyaM bothaM salileNaM AsAsehi tti / tabho so vi samAsAsibha / turiyaM svayareNa silAvayapa uvariM ThaviyaM NiSaya-vatthaM / tattha ya NisaNNo haM vIsamiDaM payato | hai so ya meM vijjAharo viNaovagao bhaNai sAmi ! suNaha amhaM viSNappayaM / amhe laliyapura- pasthivassa vijjAhara - rAiNo vAurahassa paDihArA / tatthAhaM caMdAyako nAma, esa puNa jaMbugo nAma NAyavvo ca (ya) / teNa ya raNNA tuha uvariM baddha-vereNaM vijjA pucchiyA -- kattha me sattU saMpayaM parivasai ! tIe kahiyaM -- kosalApurIe ti / tabha teNa amhe do vi paoima - baha, jaha jANaha taha [ma]meyaM sattuM ghAraha vIsatthaM ti / aha Na sakkeha pAe tabho sappayogaM samuha - yAvAle (? pAyAle) pakvivaha tti / tatho he sarasa vayaNeNaM ihAgayA / ekkeNa assa- rUvaM kathaM, bIeNa viNa (vaNi) ya krayaM / saparivAraM eeNa uvAeNaM raNNo sasurarasa te samallINA | bijjAbabhAveNa puvvaM ciya nANiyaM No (1) amhesu jahA tumme samArubhIhaha / mArUDhA ma tumbhe / avisvattA ya vo (? bhe) NabhayaNaM / bIo puNa vi(va) Niya - rUvaM mottUrNa aMtaddhiyo 'avarieNa (?) laggo | tume ya viSNAya kAraNeNaM pahanI turama- rUvI paDio ya / boo sIha - rUvI samovaio, so vi te hio / tuha ya vimhaya - cittovagayassa AsusiUNaM do vi chaNa palAyA mo / puNo vimANa-sahiyaDijihiM iss viunciya- puliMda-haMsa-rUvehiM johio si / tattha vi parAiyA / aho te maiI- devayA pariggahiyaM accherayabhUyaM ca (te) sattaM / vAyuraNa ya amhe paricattA jeNa nANaMteNa vi tuha parakkama amhe tui sagAsaM visajjiyAM / ajja -pabhiIM alaM Ne (ahaM) vAyuraheNaM / tuha ceva calaNa-juala sevIddAma / jaM ca mayA bhae bhaNiyaM ' mA maM mAreMha, kiMci piyaM vo utpAissAmi', taM suNar3amo0 vinA / / 2. samAvaio khaM0 mo0 vinA // 1. avarie e laggo khaM0 ----

Page #275
vasudevahiMDo-majjhimakhaMDe asthi dabhAlA ( ? ) e jaNavae peDhAlapuraM nAma nagaraM / tattha ya haricaMdo NAma rAyA / tassa puhavIe devIe attiyA kaNNA kaNagAvaI NAma, jA kaiNNagA saI viva devayA, sirI viva savva-jiya- loga-vallahA, vasaMta lacchI viva ramaNijjA, sasI vivasavya-guNa-samanniyA, bAla-miyaMka - kalA viva savva jaNa-loaNANaMdakAriNI, susAhu-solaM piva "viula-kallANa- phaladA / tassa ya Nagarassa bAhiM caMpagavaNe ujjA-Ne parisaMThiyassa suvvaya - aNagArassa parama-sukka - jjhAiNo kevala gANaM samuppaNNaM / sAya tattha raNNo aMteurehiM saha vaMdi ( da ) yA NijjAyA / tattha ya kiha vi saMpattIe bahave veyaDDha - vAsiNo vijjAhara NariMdA vaMdayA pattA / tehiM ya sA tattha diTThA / tamo tIe rUva-guNa-vimbiya-maNA pecchaMtA Neva tippiyA, Nivvattiya kevaliMmaMde paDigayA sahANAI | ciMteMti ya bahavo vijjAhara-rAiNo 'harejjAmo taM kaNNagaM / ' puNo ya citeti sANukaMpA 'ai- suddha-sahAvA kayAI rahasavisvattA bhaeNa jIyaM paricaejjA / tao mahaMto hu amha saMtAvo havejja' tti karyANiccha[ya] viharaNe puNo te siDhikAyarA hoti / vitthario ya se mahigo bharesu khayaresu a jaso / sA ya ettha AsADha mAsaM sukka pakkha-paMcamIe puna - pharaguNijoga - jutta-miyaMke sayaMvarA bhavatarihIti / tattha bahave vijjAhara-rAyANo saNNejjha dArhiti / sA ya tuha rAyA (ruvA) guruvAti, esa paramattho / jahA tume amha jiviyaM deteNaM piyaMkayaM, taha ahamavi sattIe payaIhAmi tti tuha kabje payaTTeu tahA haM tIM ( taM) karemi jahA sA sayaMvara kALe tumbhehi varaiti / bhAMti yadeva ! vaccAmo, visajjeha mo / tao te mayANuSNAyA uppaiDaM asaNaM gayA / gaesu a tesu ahaM saraM samavagADho / tattha ya gaMbhIraM koTTubhaga-tarakaM mahaMtuM majima haM / soala-do (1pI) ya-salilo ya samuttiNo asoga - heTThA parisaMThiyoM haM / pecchAmi ya tattha "tIraya-Thio mahaMtaM havthiM / so viyaMbhAiuM payatto / viyaMbhAyamANassa ya se muhAo, ghaNa-vivarAo viva sodAmaNI nahA, viNiggayA divya rUviNI kaNNA / citemi ya Na etto aNNaM laTThayarayaM rUvaM asthi / evaM ca taM kaNNayaM pecchAmi / so ya kuMjaro pasAriyagga- hattho vIsattho patto / sA vi ya tattha egAgiNI vi parama-vIsatthA mahA-kamalANaM samuccayaM kAuM samuttiNA sarAo / sara-tIre ya tattha sA kiMpi iTTha-devayaM kamaleSu acciNittA paNayA tassa bhattIe / ciMtemi ya taM devayaM jaM esA kamala-patta-loaNA paNamai ti / diTTaM ca 1. kaNagAvaI khaM0mo0 // 2. riula khaM 0 mo0 vinA // 4. kohu bhagantarakaM khaM0 // 5. tIreyahio khaM0 mo0 vinA // 3. ve khaM0 / vi mo0 // 6. 0mAyassa mo0 vinA //

Page #276
bArasamo lalidavegA-labhA 185 tastha accherayaM / NavaraM ca tIe kaya-vacaraNAe (?ccaNAe) gaMtUNa apphAlimo so kuMjaro / teNa ya mahA-sela-guhA-muha-ppamANaM kayaM muhaM / tattha paviTThA puNaravi sA knnnngaa| uTheUNa ya .paTTimao kuMjaro jahAgaeNaM maggeNaM / "ahaM ca se cakkhuvisayaM pariharaMto maggeNa laggo, hatthI kattha maNNe esa vaccai tti / patto sA(?so) sarAo dhavala-pavayaM / ciMtiyaM ca me-kiha maNNe esa pavvao bahuNaM kasiNapacayANaM majjhe ekko ceva aIva dhavalo dosai / so ya hatthI vaM mahaMtaM rUvaM saMkhiviUNaM mahiso iva saMvutto / saMkhitta-sarIro ya tassa dhavalagirissa heTA "mahaMtaM guha, tammi paviTTho / tammi ya paviDhe samANe gao haM taM guhA-muha-dAraM dAraM piva Narayassa / picchAmi ya taM pavvayaM mANusa heDu-rAsiM / avi ya, __ sara-kavAla-mAlA-viyAla-pAsuli-juttaM dhamadhamadhameMta-goNasaM sUsara(1)-rasaNamukka-suMkAraM bhIsaNa-bhuaMga, ayakara-birAla-maMgusa-gohudura-saraDa-payaliyaM, bahuvihakuhiya-kalevaraM, bhiNibhiNibhiNita-macchiyaM, kahakahakahaMta-vAyasaM, sasaMta-majjAraM, kahakahakahaMta-pahasiya-DAiNi-baggaM, peyapai-rAyahANi-sarisaM, AvAsaM piva kAlakaNNI(?NNA)e, mahA-susANa-samANaM taM pavvayaM pecchAmi / tIya ya guhAe duvAradese mANusa-maMsa-ruhirokkhiNNaM ratta-kaNavIra-kusuma-kesa-mIsaM kayaccaNaM maMDalaM pecchAmi / taM ca daLUNa mayA asaMbajmANAvihiyae' (?) loiya-suIe rakkhasa-cariya-vayaNijjA yA(? sA) pattiyA daDhaM paccakkha-bhAveNaM / taM ca tArisaM bhayANagaM loma-harisaNakaraM ThANaM ciraM daLUNaM vimhiya-hiyo avakkramiUNaM gao haM saraM ceva / pecchAmi ya tastha mama magga "digA(?sA)bhAgAu(: Nu)tAreNaM turagArUDhA viviha-kiMkaraNara-taruNa-sahiyA gahiya-saMbala-pacchayaNA bhAgerahidattAiNo bhAyaro aMsumaMto payo(poo) ya rAyA ruiradeva-"pabhiio sesA ya me suhiNo sare samAgayA savve / diTTho ya tesu ahaM / parama-pIi-saMpa uttA paNayA me pAesu / pucchatANa ya mayA tesi kahio Niravaseso turagAi-haraNa-paccaMto jAva puliMda-haMsa-juddhAvasANaM, Na u hatthi-vayaNa-kaNNagA-daMsaNaM / taM ca soUNaM bhaNiyaM ruiradeveNaM-to ceva 1. kayavaggavaraNAe mo0 / kayavayaraNAe khaM0mo0vinA // 2. ahaM cakkhu. mo. vinA || 3. tattha khaM0 mo0 vinA // 4. mahaMlaM mo0 vinA // 5. hADa khaM0 mo0 vinA // 6. vihiyapa lo0 khaM0 // 7. vigAbhAgA0 khaM* vinA / hilabhAgA mo0 // 8. pariyao khaM* mo0 vinA // 9. sayaNayA khaM0 mo0 // 10. judAva0 kha0 mo0 vinA //

Page #277
vasudevahiMDI-majisamakhaMDe so massa-bANio maggijamANo vi tattha Na didro ti / saMdaMsiyA ya me tesi niyaya-juddha-bhUmi / jesiM ca (me) siharema tehiM biubviya-vijAharehiM paya-NAso kamI te ya me selA vayaMsANa daMsiyA / tao tesiM selANaM tesi gAmAI kayAI caMdapaya-jaMbuapaya ti / ajja vi kosalA-rajje vikhAyA te caMdapaya-jaMbu[apayA] NAmehi Najjati / to tehiM bhaNio haM-sAmi | mAruhaha turaMga, vaccAmo tti / mayA bhaNiyaM-Na tAva vaccAmo, asthi me ettha ki pi kajjaM / iha ekkaM ba do va divase paDivAlemo aDavi-majjhe / tehiM ya taha tti abbhuvagayaM / maNiyA yate mayA-maNattha-paese mAvAsemo, Na u ihaI du| kiMci kAraNaM asthi si / tehiM bhaNiyaM-matthi ihaM adUre sakamala-vaNasaMDo saro, tattha vaccAmo tti / tAhe mayA mo tahiM / mAvAsiSA mo tattha surabhi-sIyala-jala-kamala-bhAsare sare / aNumammeNa ya kosaliya-rAyA Agacchae, pavaiya-jaNo ya / tattha ya masjiyalimiyANaM zromAvalese diNagare mama virahe aMsumaMto pucchaha-agmaputta ! kiM puNa taM kAraNaM jeNa amhe agna ihaM tunbhehiM araNNe : sAviyA mo! mayA maNimo-vayaMsa ! avassa taM kAraNaM mayA tuha kahaNijja / kiMtu saMpayaM tAva Na kAhayAmi / sue kahehAmi te / tamo athamie diNakare muhaM pasutto haiM / mAicira-pasutto ya sumiNatara-gayaM piva pavara-kararaha-koNa-vighaTTiyAe veyAliyAe vINAe saI suNAmi / tAhe puNo kohIramANo ceva vavvIsa-tuMbavINANaM ekkamo saMjuttANa kaMsayAlANugayaM* gaMbhora-kyibhamANaM sadaM suNAmi / tao tala-tAlANuvakSimeliyaM ca sajja-gAme suddha-sajja-mucchaNA-kaliyaM 'chaddosa-vimukkaM ura-kaMTha sirAghupaye "ti-sthANa karaNa-suddhaM mahuraM samaM salaliyaM adva-guNaM Nava-rasaM mau sammaM mahura-maNaharaM geyaM samuccAriyaM / imeNa attheNa / avi ya, daiyA-mahukari-vallabha, "Niya-rivu-sIya-Nijjiya-ppasara / tuha 'sUra kiraNa-bohiya-bhuvaNa-sara-paMkaya jayAhi / / dAUNa amha akayacchalANa uNiyaM visAlaccha / ki. suvasi attaNA kaNaga-vaNNa jiya-NAha bujjhAhi // . 1. eyaMNA khaM. mo0 vinA // 2. *NukayaM khaM0 vinA / / 3. saddosavihavigunaka yo / 4. titthANasuddha khaM0 // 5. niTThaya khaM0 mo0 vinA / / 6. sUri ki0 kha0 vinA // 7. vucchAmi khaM0 mo0 vinA //

Page #278
bArasamo lalidadhegA-saMbho 191 eyaM ca eyArisaM gijjata soUNaM mama avagayA NihA / aNummIliya-NAyaNo ya citemi-ko maNNe esa gAyai ti / tamo me ThiyaM hiyae-esa mahilANaM gAyaMtINaM saro, asthANa-karaNa-bheeNa ya tADe(?le)NaM lakkhemi kaNNagANaM esa saho / ko puNa eyAu ihamAgayAo ! to ummIliyAI NayaNAI jAva tastha Na kiMci pecchAmi / NaTTho ya so gIya-sado saha vINA-saddeNa / samve ya vayaMse 'saha jAgariehiM sutte NicceyaNa-bhUe pecchAmi / tamo ciMtiyaM-avassaM tAva esa sumiNe(?Na)vitto, Na ettha saccaM / evaM ca ciMtayaMto acchAmi jAva tattha sara-salile[....] viva jahA dIsaMti paagddaao| tAsiM ca majjhe ekkA pavara-sura-bahu-samANavigahA aIva-rUvassiNI dosai / ciMtiyaM ca me-ki maNNe esA sirI bhagavaI imaM pauma-saraM kIlAe vva uvagayA / evaM ciMtayaMteNaM mayA ciMtiyaM viya puNokiha maNNe satve vi me vayaMsA eyAsiM bolaM Na suNeti ? JNa osovidA edai / machurido ya me dAhiNa-hatyeNaM mAsaNNa-pasutto aMsumaMto, Na ya sakkade vibaugheduM / tAdhe mama "ThidaM hidae-NIsaMsayaM osovidA ede / tato haM tIya rUva-guNAkarisido dIva-siha-daMsaNAgarisido iva padaMgo uddhAido hai, mottUNa taM ladAgharayaM allINo tAsiM sagAsaM / dara-lINassa ya me tAmovIdaMsaya-vikkhobhidAmo viva haMsIo nadhA NabhaMgaNaM samuppaidAmao, saNeNa ya asaNaM gadAo / tato haM kamatthoDido iva maiMdo vippudaM paloe, hA(he)vAido ugame(?) gahernu ti calito, tameva ladA-gharaM paviTTho haM / tattha ya NisaNNo tAo aNuciMtayaMto acchAmi / muhuttaMtarassa ya tato puNaravi tIrAsaNNa-saMThidANaM jamaya-samayaM palavidANaM sArasamidhuNayANa saI suNAmi / ciMtidaM ca me - NaNaM khu bale(Na) keNa vi edAI mANuseNA cheridAI(1), jado vi ratti-'velAe adi-maNaharaM kuhaduM pyttaaii| tadaNaMtaraM ca savAe(1) vi paramAyAsa-bhAsirIe lavidaM suNAmi / tato me ciMtidaM-Na hu sArasamihuNaM savAe(?) viNA dupadeNaM evaM rasaMti / savvA () hu saccA / tato haM tIpa karaNagAe daMsaNeNa 'hevAido 'NihudussAso kaNNaM dAdu payatto hN| gavariya muNAmi "sahasA kaMcI-kalAva-kala-valaya-mehala-NeurAdoNaM saMcAlidANaM saMghasa 1. jaha khaM. vinA / / 2. diTTha khaM0 vinA // 3. dovaMsaya kha0mo0 vinA // 4. jAdA mo* vinA // 5. ratta khaM0 mo0 // 6. laviduM khaM0 vinA // 7. savvAyatiNAdupadaNaM mo0 // 8. devAido mo0 / dovAido khaM0 vinA // 9. NihudaThussAso kha0mola vinA // 10 sahisA khaM0 //

Page #279
192 vasudevahiMDI-majjhimakhaMDe samudridaM maNoharaM 'jhaNajhaNorasida-komalaM sadaM / suNAmi ya bhUsaNa-rava-bhiNNa"NissaNaM payoga-saMcAlidakkheva-dIhara- bho(do)lArUDhoccAridaM piva hiMdolae gIyamANaM / avi ya, raNa muha-kuMtagga-hado, mavi NidaM pAuNejja sayaNammi / Na ya madaNa-bANa-viddho, pAvadi jidda padaNuaM pi // Ahava-muimmi subhaDA, Na vi taha vidhiti tikkha-bANehiM / NArAehi maNUsaM, jadha kAmo kusuma-bANehiM // tado edeNaM gIdattheNaM mama suThudaraM saMdIvido madaNo / ciMtidaM ca meNiyamA kAmeti me kA vi esA, Na ya me sahasA saMkaM uvedi / tAdhe haiM uThedRNaM tado taM gIda-ravaM aNusaraMto puNo vi saMpadvido taM disaM / divA ya mayA tattha sA kaNNagA kaNaga-khaMbhaMtara-baddha-dolA-rUDhA, sahijaNa-karatala-chUDha-viggahavadI, dIharakaNaga-rajju-vikkheva-pabAdhiNI, bhUsaNa-radaNa-kiraNa-vichuDha-timira-jAlA, vijjuladA iva jaladharaMtara-visappiNI, aNuvarada-gamAgamA iva sAgara- 'jalappIlAhadA, muhe gadAgadAI kuNamANI, pavaNa-bala-Nollidodadhi-jalaMta-paDidA iva caMda-cchAyA, thANa-bhaTThA iva tArayA, ubhaya-vAda-vegaMtara-paDidA iva hudAsaNa-sihA, DolA-vaseNa paridhAvamANI NabhaMgaNe sahi-ptahidA, kattiya-sagaDANugadA iva bhiyaMka-lehA / tado meM ciMtidaM-kidha me esA vAyA-metteNa vi tA (mama) aNuggahaM karejja ? tti / tAdhe saNiya bhaNidA me - suMdari ! aho ! te imaM maraNaM rayaNIe vi suralogANukAriM kadaM ti / jati te mama daMsaNe aNuggaho kado tado me bidiyamavi pasAdaM karehi / ahaM te "eda DolaM 'vijjAvemi(?) tti / evaM ca bhaNida-mette puNo vi asaNaM gadAo ttha / tado me citidako esa paccaMto ? kiM mapaNe edAo vaMtarIo va havejja ! patto ya mi taM hiMDolaya-tthANaM jAva Na tattha kaNaga khaMbhA, Na vi ya rajjU, NavaraM puNa sikadAe caMdujjoveNaM pallattha-Nevura-magara muha-biMbAkulAI padAiM dIsaMti / tato ThitaM me-NIsaMsaya Na edAo vaMtarImo hodi / evamaNuciMtayaMto ya pecchAmi adUra-deta-ThitaM akaMTakaM saMvagAgAraM kusuma-ladA-maMDavaM / tassa ya sihara 1. jANajaNora0 khaM0 vinA // 2 jissaNaM khaM0 mo0 vinA / / 3. lolA. khaM0 mo0 vinA / / 4. karatalubUDhaviggaharaho khaM0 mo* vinA // 5. jAlu0 kha0 mo. vinA // 6. vali No0 kha0 mo0 vinA // 7. NadaM khaM0 mo0 vinA // , 8. sajjAvemi mo. vinA //

Page #280
bArasamo lalidavegA-laMbho 193 tale picchAmi 'NivAda-ghara-dIva-sihA-sarisaM osadhi-sihaM balaMti / citidaM ca me-kAvi esA mahANubhAvA osadhI / avassa me esA ghettavvA / tado se mayA pasArido dAhiMNa-hattho / adi-vikaDaMtara-ThidAya Na ya cAigjade ghettuM / tado haM taM ladA-maMDavaM (samAruhidu payatto / aMtarA ya toe osadhi-sihoe ekkaM kusuma-bhAra-NamidaM caMpaga-pAdava-ladaM pecchAmi / ti(hata) ca dAhiNa-hatyeNa avalaMbi, taM chattAgAraM ladA-maMDavaM) samArUDho haM / AruDha-mettassa ya mama avimukkacaMpaga-ladassa kulAla-cakko iva 'aNupadAhiNo so ladA-maMDavo dittosadhiperateNaM taridaM paribhamidu payatto / mAgAse ya vAyA pAdUmbhUdA-vattaM pANiggahaNaM ti / pecchAmi ya tattha takkhaNaM ceva aSagaya-ladA-rUvaM ti(taM) kaNNagaM dAhiNa-kara-ggahidaM sama-bhUmi-paTTa-ThidaM ca attANaM saha tIe / tado tIya kara pharisa-saMdasaNeNa ya diNakara-kara-padhakarAhadaM piva paMkayaM badhA mamaM kalaMbAidaM aMga / pecchAmi ya takvaNaM ceva sakusuma-ladA-parodara-gadaM attANaM / pAsaNNe ya tattha divvaM sayaNijjaM viraidaM pecchAmi / tato me sA madagaNa va kusumidA sapallavA iva sahayAra ladA sama('mukkhittA, gAhidA ya me sayaNignatalaM / kamaso ya 'savaDakama(?sabahukAma) gulalemANeNaM uppaNNa-pIdi-paNaya-vIsaMbharasA saMpAdidA me bhAriyatteNaM / edammi desa-kALe adUra-desa-ThidAe vilayAe madhuraM gIda-sadaM suNAmi / jadhA, 'vaNidaM(1) pi sapuNNANa bharaNNa-majmammi 'takkhaNovaNadaM / uttama-kula-ppasadaM Na(la)hu sulabhaM hodi mukalattaM // taM ca me' gIdayaM sodaNa ciMtidaM-kapidaM mama edIe badhesA uttamakula-pasuda tti / tAdhe sA vi radAvasANe udvidA mama sagAsAdo, saraM ca samavagAhidUrNa kada-salila-kajjA AgadA puNaravi mama sagAsaM, NamidUNa ya me pAsado NisaNNA / AgadAmo me cakkhu-padhaM tAmo viya sahiyAmao se / tAsu vi me kado paNAmo / mayA ya madhuramAlattAmao ekado NisaNNAmo / sA ya Nava-badhU me paNAma kArdu bhaNadi-ajjaputta ! NiveditaM pi te edAsu gIda-cchaleNaM, puNo vi a te attaNo kulaM NivedayissAmi / suNadha, 1. NivAdaghara0 kha0 mo0 vinA // NivAgagharappadIva0 mo0 // 2. vikaTutaravidANaya khaM0 mo0 vinA // 3. guNapa0 kha0 mo0 vinA // 4. taridukha0 mo0 vinA // 5. paTTidaM na khaM0 mo0 vinA // 6. sacadukama khaM0 vinA / / 7. vaNadaM khaM0 mo0 vinA / / 8. takkhaNovadaNaM khaM0 mo* vinA // 9. mo kha* vinA // 25

Page #281
194 vasudevahiDI-majjhimakhaMDe ahaM skhalu vAyupaMdhassa vijjAhara-rAiNo lalidapura-patthivassa nalidAe devIe attiyA, vAyuradhassa aNilajasAe ya ekka-bidiyA bhagiNI, virayAe pittiya-dhUdA lalidavegA NAmaH / taM ca si mayA vAyuradheNa vinA-puraccaraNa-paDivaNNo vadhakajje ANido lalidapurIe diTTho, hidayaM ca me paviTTho si / tattha ya saMkugA. Nivedido avahido ya. si aNilajasAe / pucchAmi ya tuha kajje vigjaM / sA me kadhedi divasa-devasiya tuha udaMtaM / tuda dasaNa-rAga-saMdhukkhideNaM ya gahidA haM mahaMteNa keNa vi . .akallaeNaM [Na royadi me AhAro / vavagaDha-hANavilevaNAlaMkArA ya Na Nisi Na dihA(! diyahe) Ni Nivudi vA lamAmi / mama ya pidi-diNNAmo aTTha pariyAriyAo sama-suha-dukkha-sahAiyAo aNiggadarahassAo, taM jadhA--saMkuMtalA, vaNarAI, muddiyA, ladA, 'mAladI, (sulasA) sulasamaMjarI, NaliNI, erAvaNadattA ya / edAo ceva jAo tuha purado citi / edAhiM ya me sA kAmAyallaya-avasthA viNNAdA / pucchidA ya ahaM edAhi-sudaNu ! kiM te edaM vadaNaM kamala pica himAhadaM jaghA ciMtAkilAmidaM lakvijadi ? edAsi ca me vIsasaMtIe jadhA-bhUdaM tuma daMsaNANurAga-samudvidaM dukkhaM kaghidaM / tato edAsu ahaM bhAsAsidA-sudaNu ! Nivvudi labhadha / amhe te tadhA kAhAmo jadhA acireNeva teNa saha milIhisi / evaM baccadi me koi kAlo / hijjo ya vAyuradha-saMtiyA paDihArA caMDAdava-jaMbuyA tummehiM vadhaNujjadA idhaM araNNe NiggahidA, tesu ya tattha gadesu tuha purisakAro vigjAdhara-loga-samakkhaM vaNNido / taM ca sodUNa ahaM gADhadaraM madaNa-visavimuhidA tuha daMsaNAga(hama)da-kaMkhidA jAdA / edAsiM ca me kaghidaM-halA ! jadi haM ajjaputtaM Na pecchAmi, tado avassa jIviyaM pariccayAmi / Navama-sthANagadaM me madaNa-visaM vadi, dasama-sthANa-gadaM puNa avassaM mAredi / tado edAhiM ahaM bhaNidA-tAmiNi ! kIsa jIvidaM cayasi ? uddhehi, vaccAmo ajnauttasagAsaM ti / tado padosa-kAle 'ajja lalidapurIto uppadittA vigjA-desidapadhAo idhaagdaao| tumbhe ya tAva niddAvasaM uvagadA / mosovidA ya te mayA savve vayaMsA saha nAgariesu / allINAo ya tuha sagAsaM, diTTho ya si mayA suhappa 1. gAladI khaM0 // 2. kAmAmallaya-avadaDhaya-ava0 mo0 // 3. uvaggauso. kha. mo0 vinA // 4. ha khaM0 //

Page #282
bArasamo lalidavegA-laMbho 195 sutI / tato bhaNidaM - ma ( a ) ho ! vammaho dukkulINo iva bhIdAbhipAdI madamArao ya jo mamaM paryAdi - kAhalAe juvadIe uvariM Nisiridi kusumabANA, Na edaM sarisaM viviMda (? viddavidi ) jo edaM agaNemANo kAmaM kali ( kala ) suhaM suvadi / tado sakuMtalAe bhaNidai-uvagacchadu bhagavadI, kimacchIyade ? tado mayA bhaNidaM - vayaMsi ! kigha aviNNAda- kAraNaM ajjaputtaM 'uvagacchAmi ! taM bodhemo tAva edaM / tato se sacchaMda - lalidassa kodugaM uppAemo / tAdhe se jadi mamovariM pItI hohidi tado uvagacchIhAmi / itaraghA Na jutta N me savvadhA appANayaM tulAvedu N / tado "edAsu vi tatra tti paDivaNNaM / vijjAvikapitAtojja"veNa ya sAbhippAeNa ya gIdeNaM paDibodhido si Ne / tuha NayaNummIlaNa - kALe ya egado avaktAo pecchAmo tAva kiM karedi eso tti / citA-paviTTha ca te NAdu tAdhe sara-salila-gadAhiM 'daMsaNaM diNNaM / rabhasAgadassa ya puNo adda - saNaM gadAu bhAva-parimA ( nA? ) NaNA hedu / puNo ya te sacita jAdu egaMte ThidAe DolA - gada-gIda-bhUsaNa - sadAvitoya gaM (taM) Agado si mama samIvaM / citiyaM' ca tumbhehiM-- nadi me esA vAyA metteNa vi tAva mama aNuggahaM karejja / taM ca te bhAvaM NAdRNaM paraM paritosamudAgadA hUM patyedi me ajaputta tti / puNa tumbhehiM DolaM vicchubhAmi tti bhaNido ( de) puNaravi asaNaM gadAo / kiM kAraNaM ? vArida-vAmo hu kAmo, dullabhesu abhiNivetaM gacchadi, sulabheNa pasIdati cittaM / ciMtitaM ca me - abhiruidA khalu ahaM ajjaputtassa / kiM-puNa duttaraM edaM jaM kaNNAe sayaM bhaNidavvaM vA Agaccha mamaM vIvAhehi tti / evaM citayaMtIe osadhidaMsaNavAraNa gehAvito si mayA abhaNatIe vi Niyaya-pANi / sahIsu ya me bhaNidaM mAgAse--- vattaM pANiggahaNaM ti / daMsido ya mayA tuha vimohaNijjA-mohidassa kara - gahido appA | patto ya me" cira-citidANaM maNoraghANaM phala-rasoti / edaM te mayA niyaya-kula- NivedaNaM kadaM 'ti / tato mayA pahaTTa - vadaNeNaM gADhAliMgidA paricUM bidUNaM bhaNidA - pie ! visAlacchi ! " suMdari ! sussAgataM te / puNo ya me bhaNidA - pie ! pidhula 1. avaga0 khaM0 // / 2. tao te mo0 vinA // 3. dohidi saM0 mo0 vinA // // dadAhiM khaM0 mo0 vinA || 9. padaM khaM0 mo0 vinA // 4. edIsu khaM0 vinA // 5. raheNa mo0 // / 6. madAhiM mo0 7. jolA khaM0 mo0 vinA // 8. citiu khaM0 mo0 // 10. patte ya mo khaM0 mo0 / / 11. suMdarisuMdari sussA0 mo0 surasA0 mo0 vinA // / suMdari saMgagi suMdari

Page #283
196 vasudevahiMDo-majhimakhaMDe soNi ! asthi 'puNa jANasi magiNiyAe aNilajasAe udaMtaM ! kattha sA hojja ! ti / tIya bhaNidaM-asthi, sudaM me vAyuradha-sagAse ullAvijjataM jadhA-aNilajasA bharahAyassa bhAsamapade culla-tAtaya sudAe virayAe aNNAsu ya tuha vadhUsu sahidA attANaM sArakkhamANI acchadi / taM ca me sodaNaM parA NenbudI jAdA / tado puNo bhaNadi maM lalidavegA-ajjaputta ! tubbhe tAva ajja vi apariNidvida-bhamivyaya-dohalA Na tAva ekkahiM ThANe dhidi karegha / taM saMdisagha, mayA tAva kula-ghara-virodhiNIe kattha vasidavvaM ti / tato mayA citedu maNidA-sudaNu ! tubbhe vi vaccadha bAsamapadaM ceva, tattha bhagiNiyAsu saha macchAhi / ahamavi ya tattha acireNeva AgacchohAmi / mama vayaNeNaM dhamma-bhagiNINaM samvAsiM pucchaNaM karegjAsi risiNo ya ti / ta vaccaha ceva, bahu-ppabhAtA rayaNo vaTTati / tato sumuhI NAdi-cara-laddha-Nevutto duguNataruppaNNa-viyoga-dukkhA saha pariyAriyAsu mamaM padAhiNedUrNa visAla-NayaNa-jalavarisiNI vayaMsANa me avahidovasovaNA mama sagAsAdo utpatidu bhAradAyarisi-AsamAbhimuhI gadA / gado ya ahamavi tIya caridaM aNuciMtayaMto vayaMsanaNa-saNNihida-sobhaMta ladA-gharaya / avagadA ya rayaNI / paDibuddhA ya me suhiNo / sara-salila-sohida-muhANaya udido aMsumAlI / tato udite mAdicce asumaMto mamaM bhaNati--ajaputta ! estha mayA pallattha-Nepura-gaThi-saNNihitAI vilayANa padAI lkkhidaaii| kimeda ! ti / tado mayA sanvesi pi vayaMsANaM kadhado lalidavegA-laMbho samatto / taM ca sotUNaM te parai vimhayaM gadA / edAe ya kadhAe pamudidANaM gado suheNa 'purimaNho / iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe bArasamo lalidavegA-laMbho NAma pariccheo samatto // 1. * Nihila kha0 // 0NiTThiya mo0 // 2. vara laddhi NevuttI kha0 mo0 vinA // 3. purimaTTho mo0 / purimado khaM0 mo0 vinA / /

Page #284
terasamo cittahA-laMbho adhAhaM mamaNDa-kAla-samae aMmumaMta-sahito gado (haM) taM ceva paDhama-saraM iMsorasida-NAma / diTrANi ya mo tattha tAI vividhAI maya sAvada-kulAI tIraparisaMThitAI / tato mayA asumaMto bhaNido-vayaMsa ! estha sare mayA hijo kiMci accherayaM dittuN| taM avi NAma aja vi kadAi dIsejja / taM tumaM tAva ettha rukkhArUDho viDima-vivaraMtara-NikINo pachaNNo disAvalogaNaM kareMto' NIsado acchasi / ahaM puNa sara-majjhe salilAvaguMThida-sarIro acchIhAmi tti / teNa ya tadha tti paDivaNNaM / mAruDho ya so mahAlayaM mahA- gadi-rukkhaM / ahamavi saraM samavieva)gAhidUNa gaMbhIra-salila-Nihida-deho saruppaNNassa mahA-puMDarIyassa heDhA pauma-pattasaMvarida-sIso pacchaSNo Thido (haM) / adha ya sahasA bhaggAI tAI maya-sAvada-kulAI palAiuM payattAiM / pecchA ya aMsumaMto / Agao ya so kuMjaro / taheva hAottiNNassa viyaMbhamANassa viNiggayA muhAtho kaNNagA / sutto ya so kuNjro| sA vi taheva saraM samavagADhA, majaNAvasANe taheva mahApahANAI kamalAI boiNiumADhattA / bhAgayA ya puMDarIyaM ghettukAmA mama sagAsaM / mae ya umpaiUNaM gahiyA dAhiNa-kare / to sA. mama dasaNeNaM hAsa-visAyakaMtA aNuvAe vi viliyA saMvuttA, 'sajjhaseNa ya paveiyA / bhaNiyA ya mayA-mA 'bhAyasu, suaNu ! Na te mamAo bhayaM asthi / kiM-puNa kahehi me, kAsi tumaM ! ko vA esa kuMjaro ? ti / tIya ya lajjaNIya-vayaNAe suiraM bhaNiyaM-sAmi ! esa rakkhaso hathiruva-Thio / ahaM puNa mANusI kaNNagA ya eeNaM jaNavayAmo hariUNaM ihANIyA / paripAlei ya me duhiyaM pi[va], jahA Na me bhayaM daMseha na vA mArei (vA) maM / taM eso paramattho / mubaha mubaha maM / avakkamaha ya sigdhaM imI nAva te eso na jANai / mA puNa eeNaM akAla-hao mama hiyaya-dAhaM kAhisi / - tamo mayA bhaNiyA-suMdari ! Na te muAmi, harAmi te esa saMparya eyassa pAsAo / jai tuha kamje jumnamANo ahaM eeNa mArio, 'tao [evaM] NAma (1) / evaM bhaNateNa mayA hatthe ghettaNaM mAkaDDhiyA / 1. karito khaM0mo vinA // 2. acchAmi kha0mo0vinA // 3. Nadi mo0 vinA // 4. anbhubviyAe mo0 / apuvvayAe khaM. vinA // 5. sasajjha khaM0 mo0 // 6. bhaNasu kha0 mo0 vinA / / 7. lajjeNIya-vAyaNAe khaM0 vinA / / 8. tao gamo evaM bhaviteNaM mayA khaM* mo0 vinA / /

Page #285
198 vasudevahiMDo-majjhimakhaMDe __bhaNiyA ya me-suyaNu ! jai te ahaM ruccAmi, tamo Agaccha, Nemi te / NAhaM rakkha sassa bIhemi / tao. tIe bhaNiyaM-sAmi ! suNaha, viSNappayaM / Nadhi me saMpayaM tubbhehiMto kovi piyayaro / piyaM ca me tumbhehiM saha gamaNaM / kiM-puNa bhaNAmi te eyassa saMpayaM paDiboha-kAlo vaTTai / Na eyassa iNhi palAiuM tIrai / jaM amhe vAsa-saeNa vi vaccIhAmo, taM eso ekkeNaM ceva muhutteNaM pakkamai / taha vi jai tuha evaM ruiyaM tao rayaNIe AvAsaM se AgacchejjAsi, tattha eso jaM rayaNIe vIsattho mamo. viva, NicceyaNa-bhUo suvai Na ya vie(bo?)hiuM tIra / mamaM puNa eso bhuA-paMjare pariggahiyaM / kAuM piyA viva duhiyaM jahA aMke kAuM suvai / taM ai te' sattI asthi, to tattha suha-pasuttaM' rayaNIe AvAsAo harijlAsi tti / tamao ratti-ppA(ppayA)NeNaM (1) suhaM ka(!ku)oi saMtarissAmo / iharaha ihi ceva do vi viNassAmo / tamo mayA bhaNiyA-bhIru ! eyarasa kattha AvAso ! tIe bhaNIyaM-sAmi ! divo cciya tumbhehiM eyasta AvAso / tattha aMto savva-rayaNAmayaM divvaM bhavaNaM NicujjovaM sayaMpabhaM / tassa mAjhe vitthiNNo kaNaya-pallaMko / tattha eso mamaM bhumoru-paMjara-pariggahiyaM kAuM subhA-sahio viva rakkhaso suvai / kiM-puNa tattha payaittho mukka-gaya-rUvo ai-bhayANaga-ghora-boMdi-dharo ya hoi / eyarasa ceva pAsAo mama so pasAmo puvva-bhava-baMdhavassa va, jeNa se tahA sayaM rUvaM pecchamA. NIe vi mama satadhA Na phuTTae hiyayaM / aNNo puNa jo eyaM tahA-rUva-ThiyaM pAsaha tassa avassaM tAva bhaeNa hiyaya-muddhAI phuDihiMti sahassahA / eso ya NidAbhibhUmo mao viva Niddao suvai tti / __ eva kahie mayA tahA-Thiya-sUva-dasaNa-saddhAlueNaM mukkA, bhaNiyA ya-bacca, ehAmi tattha / vidiyaM ta(?te) hou / iha ceva ahaM eyaM pahaNato, kevalaM tuha bhIru bhaya-cittANuvattoe ihameyaM na pahaNAmi tti / evaM bhaNie mamaM paNamiUNaM gayA / kaya devayacvaNAe ya apphAlio kuMjaro, vibuddho ya / aigayA ya sA se muhaM / gamo ya taM advi-pavayaMteNaM / aha vAya) uttiNNo ya pAyavAo aMsumaMto parama-vimhio ya mamaM bhaNai-ajja utta ! kimeyaM erisaM ? ti / mayA bhaNio--. bho ! diTuM te eyaM ti / teNa bhaNiyaM-NirAmaM(ya) tAva mayA eyaM diTuM, Na puNa 1. me khaM0 mo0 / / 2. pasuttassa khaM0 mo0 vinA // 3. ratti ghANeNaM khaM0mo0 vinA / / 4. puvvaMbhavana va khaM0 mo0 vinA // 5. AhaNaMto khaM0 / / 6. mudaM kha0 mo0 vinA / /

Page #286
terasamo cittalehA-labho 199 'sevaNi(saddhaNI)yamavagacchAmi kimayaM ti / mayA bhaNiyaM-eyaM kAraNaM asaddheyaM ti kAuM, tuha hijo pucchamANasya vi mayA Na sidraM / ajja ya te sayameva diTai ti / kahio se mayA amippAo jahA-haM evaM hariukAmo eyassa gaya-rUviNo rakkhasassa, eyaM te vidiyaM hou / to teNa bhaNiyaM-ajjautta ! malaM eyAe rakkhasIe, kayAi kiMci vo 'makkhemaM havejja tti / mayA bhaNiya-soma ! Na hohI me kiMci vi akusalaM / mA bhAyasu / avassaM mae eyaM karaNijjaM ti / evaM bhANiUNa saha teNa gamo haM suhi-sagAsaM / tehiM ya sahimo sara-jale majjiUNaM kaya-kamala(lu)ccaesu kaiyAo kusumamaIo jiNa-paDimAo, tAsiM kayamaccaNaM vaMdaNaM ca / tAhe sara-tIra-gayassa mahAlayassa NaMdi-rukkhassa Ahe kayAvarisaNa-kusumovagA(?cA)rassa NisaNNA mo, paumiNi-pattesu a diNNA mo surabhINi sahayAra-bIyapUraga-NAraMga-muddiyAINaM phalANi phaikaraso ya khaMDa-vaDDaAdi ya / kamaso ya kayAhArA, satthattha-kalAsu a divasaM game[....] | gao saMjhAkAlo / tAhe mayA bhaNiyA porAya-pamuhA savve suhiNo bho ! tumbhe savve vi saNNaddha-baddha-kavayA juddha-sajjA hoUNa kaNNa-cakkhu-baliyA amha mAgamaNaM udikkhejjAha, jaM puNa kAraNaM taM paDiAgayA kahehAmo / tti bhANiuM go haM aMsumaMta-sahio / gao taM parama-ghoraM sassivANucaritaM diyasado vi bhayaMkara rakkhasa-guhaM / dAito ya mayA aMsumaMtassa aTThi-pavvao guhA-muhamaMDalagaM ca / tattha ThAdUNaM bhaNido ya me aMsumaMto-kumAra ! dhorayaM abalaMviUNaM idhaI acchadi(hi) tAva jAva ahaM guhaM pavisi dUNaM taM kaNNagaM tuha sahAyaM visajjemi / tato jati sA tuha sagAsaM AgadA havejja tato mA me svaNamavi udikkhihisi / taM ghetaNa ito lahumavakkamidaM suhINa sagAsaM gaMtUNaM mamaM tattha udikkhejjAsi / tato aMmumaMto mama maraNa-bhaya-saMThi(?ki)do bhaNati jahA-haM rakkhasa-sagAsaM paviddhassa tuha udaMtaM alabhidUNaM ito [Na] avakkamIhaM / tAhe so mayA bhaNidokumAra ! Na me rakkhasAdo bhayamasthi / NIsaMkideNa te avassaM suhi-sagAsaM gaMtavaM / . ti bhaNi, tAhe paMca-NamokakAra-karaNa-sajjo taM guhaM paviTro hN| saNiyaM ca saMjamida-paya-Nikkhevo baddha-pariyaro tattha churiyA-sahejjo abhIda-hidayo avasa 1. sovaNicchayamava0 khaM. vinA // 2. akkhevaM mo0| / 3. kuyAo khaM- mo.|| 4. taho kha0mo0 vinA // 5. phalarasopakkhaMDavaDuAviya mo0 vinA // 6. carita khaM0 mo0 vinA / /

Page #287
200 vasudevahiMDo-majhimakhaMDe rito haM aMto / didaM ca me tattha divva-rayaNa-viittaM bhavaNaM sayaMpamA-RdumjovaM / maMto ya kaNagamaya-viula-pallaMka-tala-pasutto diTTho vikarAla-ghora-pajjalida-dittarUvo so raktaso mutta-hatthi-rUvo / uru-bhuyA-paMjaraMtarallINA tassa divA mayA sA kaNNagA aMjaNagiri-kuharodara-gayA iva kaNaya-pAdava-ladA / tIe pAsaM samallINo haM / sA ya jaggaMtI acchati / dido ya. ahaM toe, macchi-chomeNa ya saMnneti maM-peccha kerisaM ditta rUvaM ti / mayA vi saNNAe theva bhaNidA-sudaNu ! NAhaM edassa bIhemi / tAhe sayaNe NuvaNNo haM tIe annupaasto| toe sarIreNa saha egIbhAvaM piva gado haM / bhaNidA ya me sA saNiyaM kaNNa-mUle-sutaNu / jadi te ahaM ruccAmi to te avaharAmi, ma.NacchamANi vA Na chivAmi ti|| tIe ya kaNNe paDigido haM -sAmi ! maNoraho me eso, kiM-puNa tahA kuNaha jadha sa-bIvidaM rakkhasaM ca rakkhadha tti / tato mayA ciMtiyaM-edaM estha dukkaraM naM raksaso vi rakSaNIyo / NUNa se esa baMdhavo hoti / bhaNidA ya mae-bhIru ! evaM kAhAmi / tado tayi(?tAya) isi rakkhasa-Niyaya-sarIraMtareNa ya mama diNNo avagAso / tattha mayA sappayogeNaM saMsAridaM Niyaya-sarIraM / tIe ya mukumAlathaNa-jahaNa-viggaha-pharisa-romaMcidassa Na me rakkhase bhaya-saNNA patthi / raksasorajayaMtara-saMgahidANa ya se jaMghANaM aNusAreNaM mayA chUDhA ekkA Niyaya-jaMghA, tIe ya saNiyaM saNeurA kaDDhidA ekkA / tado mayA bidiyA chuDhA, tIe vidiyA kaDDhidA / tIe bAhu-ThANesu mayA Niyaya-bAi sAridA do vi, tIe ya dovi kaDDhidAo bhuyA-ladAo / tato tIe ya siramavi kaDDhidaM, tattha mayA NiyayaM sAridaM / evaM tIe dvANaM pUredaM Nido haM rakkhasa-NIsAsa-'dhuvvamANa-keso[sA] ya saharaM saMgahida-bhUsaNA udvidA pallaMkAmao / mama NiddhAe diTThIe NijjAidaNaM Isi vihasidNa ya saNiyaM viNiggadA guhAdo / gadA ya mayA diNNa-saMkedA saha aMsumaMteNaM / ahamavi ciMtemi-juttaM mama edaM eva-muttaM ceva vivAuduM / puNo ya me citidaMNa juttaM mama khattiyassa chala-ghAdittaNaM / paDivibuddhameta paDisatthIbhUdaM ghAdehAmi / evaM ciMtedUNaM tassa vibodha-kAlaM udikkhamANo acchAmi / NavaraM ca so mama bhuyA-paMjara-gadaM ceva amuyaMto NimIlida-loyaNo acchadi / bidiya-pAseNa ya pariya 1. puvvanANa khaM0 mo0 vinA / chaThavamANa mo* // 2. vivAhe, kha mo0 vinA / / 3. mena kha0 mo0 vinA // 4. khAdehAmi kha0 mo0 vinA //

Page #288
terasamo cittalehA-labho 201 ttiduM Na ya saMcAeti mama sarIra-guru-bharakaMto / acaeteNa 'edaM erisaM ti' evaM bhaNaMtaM NijjhAyaMtaM ca ahamavi 'tammuhI(?ha) paDiNijjhAyAmi / lakkhito ya mayA, Na haredi me diTThI-teyaM / tato me ciMtitaM-NAhaM edassa gammo / puNo ya gheNa bhaNidaM-aho dhaTTadA ! aho te vajjamayaM hidayaM ! ti / kiha te mama edArisarUvassa daMsaNe ceva hidayaM na phuDidaM ? kimaMga puNa bhuyA-paMjaraMtaraM urvatassa ? bhaNati ya maM-are mANusa ! ko si tuma rakkhasAdisayo ? to mayA abhIdujjidAe abhiNNa-sattha-samubhavAe sarassadIe bhaNito-are rayaNicara ! ahaM harivaMsa'kula-khetta-samudbhavo vasudevo tti / tato teNa bhaNidaM-kIsa te esa churiyA dAhiNa-kareNa saMgahidA ? mayA bhaNito-jati viubasi tado te edIe viNAsemi / tato mayA eva bhaNite teNa avahasidUNaM daDha-dADhukkarisita-muheNa daMsidA mama NikkaDDhAsi-pamANA Niyaya-kararuhA, bhaNati ya me-peccha ete / jAva tumaM evaM Na kaDDhasi tAva si mayA Nakkhesu ciraM vidAreMto / mayA bhaNidaM-bho rayaNicara ! kAmiNi-sarIre payati-maue NatAvahaMti(:ete tAva pavahaMti) , Na du ma(me) sarIre tti / aha te savvA(?ddhA) tato uTrehi / tumaM mayA va(vi) cira-sutto tti kAdaM parirakkhido / Na vadRdi me svattiyassa apaDivaNNa-satthaM jujjhamANaM ca ariM viNAseduM / ehi puNa ghaDibujjha, geNha jaM te paharaNaM tti / evaM ca mayA bhaNida-mette so rakkhato pahasaMto bhaNati-sAdhu bho ! uttimapurisANaM durisaM sattaM ti / evaM bhaNateNa teNa takkhaNaM ceva bhavahidaM rakkhasarUvaM, tasvaNaM ciya divva-rUvI savvAlaMkAra-bhUsito kaNaga-pavvada-goroM somma-dasaNo parama-kaMti-kalito vijjAharo saMvutto / uTTheUNa ya pallaMkAo paDio mama pAesu bhaNai ya-deva ! ahaM te cittagaI NAma vijjAhara-rAyA pAe paNivayAmi / mayA ya avagA(yA)sio pallaMka-gaeNaM, addhAsaNe Nivesio, bhaNio ya me-rAya ! kahaya kahaya, ko esa paccaMto ? ___ to teNa bhaNiyaM-deva ! suNaha, atthi veyaDDhasta uttarAe seDhIe udahighosaM NAma vijjAhara-NagaraM / tattha rAyA cittagai NAmA / so ya ahaM ti NAyavyo / mamaM ca devI cittavegA NAma / tIe duve putt-bhNddaaii| taM jahA, kumAro cittaradho, kaNNA ya cittalehA nAma aIva-lakkhaNavaI / tattha ya veyaDduttara seDhIe cilAyA NAma jaNavo, cilAyavaddhaNaM NagaraM / tattha rAyA 1. tammudo khaM0 mo0 vinA // 2. khetta-kula kha0 // 3. vimANoseTu mo0 vinA / / 4. pavvadAgAro khaM0 mo0 // 26

Page #289
202 vasudevahiMDo-majjhimakhaMDe meharadho nAma / tassa duve devIo, aMsumAliNI maMdarA ya / maMdarAe putto maMdaradevo, paMca ya sulakkhaNAo kaNNAo, uvariM pi ya dArao ekako ! aMsumAliNoe putto ghaNaraho NAma, jo tume ceva naMdaNavaNe mArio / bhagiNI ya se meghamAlA NAma jA rohiNi vva caMdaM tumaM ceva uvAgayA / tattha so maMdaradevo puNNa-balio jaM jaM vijjaM sAheuM icchai sA sA thoveNaM kAleNaM 'uvadvAyai / so ya vijjAhara-cakkavaTTittaNassa karaNaM kilissai / teNa ya saha mama accaMtiyaM veraM / juddhe ya teNa ahaM nnijjio| pelliyaM ca me teNa udahighosaM NagaraM / ahidviyaM ca NeNa maha saMtiya rajjaM / ahaM ca teNa sa-viptayAo NicchuDho samANo himavaMta-pavvayassa usabha-kUDa-mUle NiviTTho mi kahaMci kAlaM gamemi / pesio ya me tattha-NiviTThassa maMdaradeveNa dUo-jai me kaNNaM cittalehaM payacchasi, te sa-rajjaM NisirAmi / mayA ya aMtohiyae samacchareNa bhaNi ovaJca, tAva ciMtehAmi tti / to parigamo dUo / aNNayA ya ahaM saparivAro dosu vi putta-bhaMDesu sahio himagirisiharatthaM punva-disAbhAga-saMsiyaM siddhAyayaNa-kUDaM samAruDho hN| tattha ya ceiyANi vaMditANi me / divA ya me tattha mahANubhAgA aisaya-NANiNo duve cAraNa-samaNA abhayaghosa-dhammaghosa-NAmadheyA / te ya me vaMdiUNa pucchiyA-bhagavaM ! hojjA hai saMjama-joggo ? tehiM bhaNiyaM-sAvaya ! hohisi tumaM joggo saMjamassa, kiMtu saMpayaM Na tAva pavvayasi / mayA bhaNiya-bhagavaM ! kosa Na pavvayAmi ! tehiM bhaNiyaMtumaM saMpayaM rajja-bhaTTho mANa-gAhio ciMtesi, kiha nAma puttaM cittarahaM rajje ThAvijjAmi / eeNa kAraNegaM na pavvayasi / tAhe mayA puNo vi bhaNiyA-bhagavaM! hojja cittaraho Niyaya-rajassa AbhAgI : tehiM bhaNiyaM-hohii tti / mayA bhaNiyaMbhagavaM ! kassa pabhAveNaM ! tehiM bhaNiyaM-jo se bhagiNI cittalehaM pariNehIti so eyaM maMdaradevaM juddhe jehiI, tumbhaM ca sa-rajjaM vitarehii tti / mayA bhaNiyaMbhagavaM ! kattha so saMgyaM ? tehiM bhaNiyaM -to saMsyaM kosalAe parivasai harivaMsakula-ppaIvo vasudevo NAma / sue ya vAyuraha-saMtiehiM pacchaNNa-rUvohiM paDihArehiM hIramANo jujjhamANo ya vijjhADavIe haMsorasiyaM NAma saraM pAvihIti / tattha-gayassa se pahANa-kaNNA-lAbho hohiti tti / so bhe sa-rajjaM moehi (!) tti / eyaM ca 1. uvaTThAyai mo0 vinA / / 2. pavvayassa mo0 // 3. jehiMI khe0 mo0 vinA / / 4. suyae ya mo0 / suyue ya khaM0 //

Page #290
terasamo cittalehA-laMbho 203 soUNaM vaMdiUNa ya bhaNiyA me te suvihiyA-bhayavaM ! jA(?tA)va puttaM rajje paiTTiyaM pecchAmi, pacchA avassaM pavvayAmi tti / ___ evaM bhANite vaMdiUNa ya ceiyAI te ya suvihie, to uppaittA Ago haiM saparivAro NiyayAvAsaM / tattha ya suhI-sayaNeNa ya saha saMpahAreuM saha kaNNAe cittalehAe tuha sevA-NimittaM imo taiya-diNe uppaittA ihamAgao vasio mi ekka-rAI saha dhUmAe / hijjo ya tubbhe iha pattA / diTTho ya si mayA sadhUeNaM jujjhamANo saha vijjAharehiM / ciMtemi ya, jai se vihuro hohI tao se sAhaNja kappehAmi, jAva na kayAi sUro svajjoya-payAvo hohi tti / gaesu a temu 'mayA puNa tuha satta-pariyANaNadAe viuvimao bIhi(1 viho)saNo mANusadvi-pacao, veyAla-vijjA-viuvviyaM ca imaM bhUmIdharaM / kadaM ca mahaMtaM kuMjararUvaM / bhosAritANi ya me vijjAsu maya-pakkhi-sAvada-kulAiM / aMtaddhitAe ya cittalehAe sahito tuha daMsaNaM dAdukAmo gato mi sara-tIraM / diTTho ya si mayA vijjA-pabhAveNaM latA-gharaMtara-gato / nhAduttiNNA harita-paMsuNA(1) ya mayA mohaNijjA muha-ppadesAdo viNiggacchaMtI daMsidA cittalehA / Thito ya mi sutta-vidhANaM kAdUNa / vijjA-pabhAveNaH ya me NAtaM jadhA-so kAhiti kotukeNa aNubaMdha, tato se rakkhasa-rUThito sattaM parivastIhAmi / cittalehAe yaM NhAduttiNNAe kada-kusuma(muccayAe pUito bhagavaM Adikaro dharaNo y| AgadA ya mama samIvaM / puNo vi ya vijjAe pacchAdidA, tuha puNa mAyAe muhaM pavisaMtI dAitA / Agado ya mi imaM vijjA-vigappitaM mANusasthi-selaM guhaM / Agado ya tuma pi amha maggeNaM imaM padesaM / daMsitaM ca se(te) mayA dAre rakkhasa-bhAvaciMdhaM bIhAvaNathaM ya maMsa-rudhira-maMDalaM / jANAmi ya kada-Nicchado(o) eso / pecchAmi tAva kAIpi kareti tti / paDiNiyatto ya si / tato milimo ya vayaMsANaM / mama ya ciMtA-saMparihAteNaM tume aNNattha Niveso kArito / rayaNIe ya te vAyupadha-sutA lalidavegA saMpAditA / ajja si puNo ekkeNa rAyaputteNa sahito imaM sara-tora amha dasaNatthe Agado si / tato teNa ca kameNa mayA kaNNA-sahideNa diNNo se(?te) darisAvo / muNito se(?pti) mayA sara-salilajillukko / bhaNidA ya me cittalehA-putta ! jati te eso kiMci bhaNeja, tato tuma edassa imaM ca imaM ca paDibhaNejjAmi / kiM-puNa, edaM kAraNaMmavi NAma eso guhaM pavisejja to se sattaM pArakhIhAmi / kaNNA vi vidida1. mahayA khaM0 mo0 vinA //

Page #291
OM vasudevahiMDI-majjhimakhaMDe paramatthA mama vayaNeNaM sara- majjhe vaMkAIM te parikadheti / paDivisajidA ya tume kadakkhaNA / tadheva ahaM kaNNA sahito ihAgado | NAdaM ca me jadhA eso ana avassaM guhaM pavissatiti (ssihiti ) / tato vijjA - vihidaM tuha bobhAvaNatthaM bhIsaNaM rakkhasa-rUvaM kAduM bhaNidA hu mayA kaNNagA-puttaya ! paDhame sAve (nAme) mama mada - sAmANA ( ? maNNA ) iva NidA / taM jati mama suha - suttassa so te kadhaMci hariDhuM icchejja tato se dejjAhi hAraM (?), mayA vi jAmAdueNa saha khelitaM hoduti | saMpatIe (patte) ya tammi desa - kAle ahaM ca NiddAe sutto NicceyaNo jAdo / paviThTho ya tumaM guhAe / essuhumaM ca te kaNNA NIsArito (tA), badhA si mayA Na ceva cetito / eso vi maNNe uttama - purisa - pabhAvo ceva / sA puNa mama vayaNeNaM aNukUlA ceva gadA mitteNa te saha / mayA ya bitiya - pAsuvvattiNA guruatAe viNNAto si / pecchaMteNa ya te mayA lakkhaNANi, tado bha(jA) NidaM teNa se edaM erisaM ti / jeNa se erisAI lakkhaNAI, teNa erisaM carita - ceTTidaM sattaM ca / tado mayA paricchidaM te sattaM mahANubhAgattaNaM ca / taM edaM te mayA paramatthaM kadhitaM / ajja ahaM suhaM suvIhAmi / ajja ya me (1 mi ) "saNAdho jAto, jAto me naM tumaM jAmAdugo / evaM bhaNateNaM aki ( bhitto haM ciraM / mayA vi yaso guru-bhAveNaM bahussito / bhaNadi ya - udvedha, baccAmo vayaMsANa me sagAsa ti / tado NiggadA mo hAto / pecchAmi ya taM ca daNaM (1) mamaM ca rakkhasa-pAsallINaM sotUNaM paraM vemaNasaM uvagadA, saha aMsumaMteNa kigha vi akkaMdaNaM kareMti / saNihidaNa ya savve calidA rayaNIe guhA muhaM / diTTho ya addha-pahe ceva vijjAghara -rAya-sahido ahaM / tahiM tato paramaM paritosaM gadA / [ gadA] ya mo sara-tIraM ti / tattha ya vijA-vivitAe vedIya mudita-vayaMsa- sahidassa kadaM me vara- paDikammaM / vijjAviunvida - divva-turiya gIda-vAita - raveNa ya gaMbhoreNa harisAyamANa - hridayo gAhido haM NNA cittalehAe pANi / vatte ya pANiggahaNe paviTTho haM saha cittalehAe vijjA - viuvvidaM pAsAda, vijjA- viuvvidaM ca sayaNijjaM / taM "samArovidA ya me 1 1. paDhamo khaM0 mo0 // / 2. dAraM mo0 // / 3. saMpayaM tIe ya khaM0 vinA // / 4. teNa me evaM parisaM ti khaM0 mo0 vinA // / 5 Na suNAdho khaM0 mo0 vinA / / 6. sagANaM khaM0 mo0 / / 7. mottU khaM0 mo0 vinA // / 8. samArovitoro vidA ya khaM0mo0 vinA //

Page #292
terasamA cittalehA-laMbho 205 surada-salila-sitta-bhAriya tti / abhiramaMtassa ya aticchidA rAdI / pabhAda-kAle ya suhijaNa-jaya-sahAmiNadido vibuddho haM / gahida-muhadhovaNaM ca mamaM cittagadI bhaNadi--deva ! jANasi, jadha mama maMdaradeva-virodhiNo piDhado vegallaM vaTTadi / teNa kAraNeNaM turAgi, taM bhattaNo chaMdeNaM visajjedha cittalehaM / chaMdeNa ya puNo milihidha / vaccAmo evaM ti / tado mayA tassa aNuattIe kadhaM ci kicchAhi visajjiyA se / tato saha piduNA uppadidaM thevaMtara-maggAvalogiNI valamANa-galaNayaNa-jumalA cakkAI viva sUrathamaNa-kAla-viyoidA jadhA kaluNa-vadaNA khaNeNa asaNaM gadA / iti dhammaseNa-gaNi-mahattara-kayAe vasudeva hiMDIe tegsamo cittalehA-laMbho NAma paricchebho samatto //

Page #293
caudasamo harikatA - laMbho edammi desa-kAle amhaM pi kosalAbhimuhANaM calidukAmANaM raNNo podassa mahaMtaM hridaya-sUlaM samuppaNNaM, Na sahadi gamaNa vAhaNaM pada saMcAlaNaM vA / edeNa kAraNeNaM puNaravi apayANayaM jAtaM / NavaraM ca tattha saparihAsaM aMsumaMteNa bhaNido haMajjaputa ! tubhehiM duve rayaNoo ettha araNNe vasiMdA | duve ceva uttamA kaNNAlAbhA Asi vo / ajja te Na Najjadi kAvi vaTTamANI hohiti tti / mayA bhaNidaM - kiM bho ! pailAyaNe palAyaNe surattI hodi ? tado sammadadeveNa bhaNidaM - Na viNA kajjeNa raNNo podassa ssala-samuTThANaM / avi NAma ajja vi ajjaputtassa kAi villI phalejja / evaM parihasaMtA acchAmo / NavaraM ca bhAgeradhidattassa saMtio vAho jamasattI NAma, so maya-vadha-kAraNa viNiggado / acireNa ya 'udbhusiya-roma kUvo udbhuddhAida - siroruho bhaya-veviraMgamaMgo puNaravi amhaM samallINo / bhaNati ya so ahaM savvesi pi viNayovagado - sAmi ! suNagha, mahaMta khu mayA sabhayaM accherayaM diTTha / ahaM ida viNiggado sUara - paidANusarato ekkaM giri-kuhara - kaMdarodara - gadaM mahaMtaM vaNa-ladA gahaNaM paviTTho / tattha uvalasilA-jAla - guhaMta rallINo suhappasutto huda vaha phulliMga-jAloli- Nivaha- sarisa-vikviNNakesara-saphujjalo vigarAla - ghora-vadaNo samikara- gokkhIra-hAra-ghavalo visama - viNiggada-mahaMta tikkha-dADhA- viDaMbita-muha diTTho me paMca-paharaNa-visArado mahaMto mahAkesarI | tassa ya soissa suhapa puttassa pAsado NisaNNA divyarUviNI, logaccherayaviggahA madaNa-sara- maiM pakka bhUdA, puNNa-caMda-parisa-vadaNA paMkrayAyada-loyaNA, pINupaNada-pavara-thaiNa-kalasA, sarivattavalI (sariyAcatta-tivali) - vibhaMgura - lalida-taNu-majjhadesA, vara- hasthi-matthaya-pasattha-vitthiNNa-sarisa-kaDitaDa nitaMbA, pavara- biMvA gharoTThI, sihi- pehuNa- sarisa vA (?) siNa- siNiddha kesa hatthA, saMgada- lalitoru- bAhu - juvalA, rattuppala-sarisa-supasattha-karatalA, suMdara-calaNa-paMkaya-vibhUsitA, kaNiyAra-kusuma-kesarasarisavaNNA kaNNA / sA ya tassa sohassa karatale kesara-saDhaM virayamANI diTThA mayA pitu samovaM ThidA iva vosatthA acchamANI / Na ya puNa toya diTTho [haM] ti / edaM erisaM accherayaM ghnn-paadvtride| ahaM daTThUNa sabhaya-calida romaMco saNIyaM samovikasitaNaM pacchA padhAvaMto tujjha sagAsaM samalloNo haM / 1. payalAyaNe payalAyaNe khaM0 // / 2. udUdhusiha mo0 vinA // / 3. padAnusAreNa aNusaraMto mo0 vinA // / 4. samakkabbhUdA khaM0 mo0 vinA / / 5. veNa khaM0 mo0 // 6. vAsisa mo0 //

Page #294
caudasamo harikaMtA - laMbho 207 * tato edaM vAha- bhAsidaM sodRNaM bhaNidaM asumaMteNa -- sAdhu kada / evaM pi tAva Na hohidi NikkAraNaM / NUNaM tadiyA vi rayaNo ajjaputtassa ajaM saphalA hodukAmA / bhAgeradhidattenaM bhaNidaM - palavadi jamasattI / ko edaM pattijnIhidi, jadhA sIhassa kaNNagA kesara-saDhaM saMThavedi' ? aMsumaMteNa bhaNidaMedaM puNako pattijjo hidi jadhA kuMjara-muhAdo kaNNagA viNiggadatti ? | sammadadeveNa bhaNidaM --ahaM tAva edaM suThu pattijjAmi / kiM kAraNaM, puNga baliyassa atthA va atthIbhavaMtI, bhaya-dvANesu vi NimbhayaM bhavadi, sattU vi. mittadaM uvAgacchadi, devA vivasaM uvaNamaMti, tiriyarUvo kaM gahaNaM ? avi ya, pasiddhaM ciya loe imaM vayaNayaM jaghA - uppajjeti sabhaggANaM hanthi leMDe vi modagA / bha (? maDa) pi kaMcaNaM bhavati (? modi) jadhA sammassa gAmaDaM // evaM tANaM saMlAvo vaTTati / bhaNidaM ca mayA - Agacchadha, bhI ! vaccAmo tattha, pecchAmo tAva taM mayavadiM kaNNagaM ca / tato amhe saNNahidUNaM gahidAyudha-paharaNA saMpadA mo / vAha - desida patrA (ya) pattA ya mo taM mahA-gaIdAlayaM / NIsaha vayaNa-pada-saMcArA saporyaM samallINA mo / diTThA ya meM so vaNa-mahisaitthi - matthaya-mahaMta - maya ja - jUdha-moDaNa karo maiMdo su[ha] patto | sAya se pAse paramuhI kesara laggA mahA-rUvaspiNI kaNNA / taM ca daNa paraM vimhayaM uvagadA mo / tado mayA bhaNidA suhiNo-suNadha, avassaM me esA kaNNagA pAvidavvA | taM bhaNadha ethaM jaM jogaM ti / tado tehiM bhaNidaM - - deva ! eso paccakkhaM jamo iva bhayakaro kesarI | Naya edaM jutaM jaM eso sui-pasutto bovedavvo guhA-gado / Na ya evaM NikkAraNaM sIha - rUvaM / Na ya esa appamAhapatAe evaM macchadi / "agha puNa ca avassaM kaNNA pAvidavvA, tado edaM pasutaM cetra savve samayaM par3aNAmo / ki-puNa, elo mArijjamANo vi avassaM me kiMci paDimArehiti / tatra vi par3a NAmo ti / tato mayA saNIyaM maNidA-bho ! sugadha / Na esa svattaM dhammo jaM ekko bahUhiM samayaM pahaNidavvo / Na ya eso AyAro jaM aNAyudho sAyudheNa novedavvo / taM acchadha sacce tumme, ahametaM ekko ceva aNAyutro jodhayAmi . 1. saMtravedi 0 vinA // 2 supasiddha khaM0 mo0 vinA // 3. mo. khaM0 mo0 vinA // 4. appacchadi 0 mo0 vinA // 5 avasugadha avassaM khaM0 // / 6. par3ibhaNidA mo0 //

Page #295
208 vasudevahiMDI-masimakhaMDe - tti kakSaM ci mayA anvagacchAvitA / ahaM ca aNAyuSo te savve vi adUrade se vedu gAgI taM samallINo / parammuhINa pecchadi sA kaNNA / tado me ciMtita - kiM mama edeNa suha-ppasuteNaM cherideNaM (?) ti, edaM ciya suravadhu -sarisarUviNaM kaNNaM hatye gheNaM AkaDDhAmi / tAve jadi tAva Na laggadi maggeNaM tado siddhaM ciya payoyaNaM / adha puNa uTThehiti mama vadhAe tAve se jahAjogaM kAhAmi / evaM ciMtayaMteNa me saNIyaM AsaridRNaM gahidA me ujju-hatthe / sappayogaM ca me AkaDhidA sudaNU / tado tIya pariyattida-muddha-vadaNa-loyaNAe jhiido haM savilAsaM / lajjA bhara' - pellidAe ya isi samakkhittAI gattAI / rabhasAkaDDhidAe ya tIe kesara-saDhe saMcAlido sIho / uddhAido ya so mukkahuMkAra - paiDisujhA - saha - gabbhiNAi disI-padhAI kare to / udbuddhAida- deho samayamujja - dagga-caLaNa - kulisa- juvalo vis cida - bhIma-vadaNA dutaM samalloNo me / gahide / ya mayA rabhasAgadeA vadaNe / avamo ( ?o) Daga - gahaNeNa ya me valida-visama-ggIvo bAva (? vA ) Dido mahi- paTTe / akkaMdA ya me paDida- meto pAdeNa gaLe / pecchAmi ya atIva mudida-vayaNaM ta kaNNagaM / so ya me kesarI pAdakkato mayA niyapucchAha (?) - sattIe avadhUda- pAdo samuTThido / samuTThiyaMto ya mayA khellidukAmeNa tulida-vorio svadhovari-pasAritaNaM vAma- hattheNaM gahido vAma - kaNNe maiMdo | dharido ya meM phiNde| avanADida-muho / suhiNo ya meM taM mayA paribhUda-balaviriya - parakkamaM maiMdaM daTThUNaM mukka-visAdA pahasidA, bhaNati ya--ajjaputta ! Na suNiJjai keNai soho paTThIe vAhida- puvvo / avi ya, takvaNa-vaNa-vAsagahidA vi suNijjati matta itthiNo puriseSu vAhida puvvA, maIMda paTTi vAhaNaM puNaNa suNidi karhici / taM jadi sattI asthi tado Aruhijjadu poe / so ya avaNADaga (NADida) - gahida-kaNNo balavao maya-rAyA mamaM paTThIe pelliduM payatto / pellemANA ya mayA suddi - jaNa-vayaNANuvatsIe Uru-aMtareNaM paDicchidoM / kadaM se yA turagassa va varArohayattaNaM / apphAlido ya me dAhiNa- hattheNa piTThado jahaNadese, avaNADida-vadaNo ya maMdaM maMdaM paghAvido / edammi desa-kAle AgAsAdo vAyA pAdubbhUdA, avi ya, uttama - purisArohaya vavasAya pavAhidassa tuha ajaM / siddhA te sIhamuhI gorI gaMdhAri - vijjA ya // 1. bharida mo0 vinA // 2. par3isuA khaM0 // 3. kareMti mo0 // vaya * khaM0 mA0 // 4. sahiUNa

Page #296
cauhasamo harikaMtA-laMbho 209 evaM bhaNite paDidAI Nabha-dalAdo tassa mama yovariM gaMdhodaya-kusuma-vAsAI / tAdhe mayA ciMtidaM-Na esa payati-sIho / saMkideNa me lahuM visajjado / so ye takSaNa ciya vimukka-maya-paDirUvo divva-rUvI vijjAdharo saMvudo, paDido ya mama pAdesu, bhaNadi ya-deva ! tuha pasAdeNa naNida-maNobhilasida-siddhi-phalo' ahaM te harivego NAma vijAdhara-rAyA pAdemu paNivadAmi / tato so evaM bhaNaMto mayA parama-vimhideNaM hasye ghettaNa samudAvido, bhaNido ya me-bho khayarapadi ! marisijjadu mama esa avarAdho maM mayA bhajANamANeNa maiMdo tti kAdaM vayaMsa-vayaNeNa paTThIe vAhido tti / so bhaNadisAmi ! jaNu bhaNuggaho me eso namahaM tumme vAhido / edeNaM ciya me kadatthadA bAdA, Na hu a(saM)puNNANaM tumme paTToe samArabhadha / parama-vimhidesu ya me 'muhIma paNivadito khayara-rAyA / edammi desa-kAle Nabha-taNaM vividha-vasthAlaMkAra-gahida-suMdara-vesujjalAbharaNehiM vijjAdharehiM vigjAdharIhiM ya pavarAhiM parikiNNo, pavara-kaDaga-tuDiya-kuMDalagjalAbharaNadhArI, gahida-vividha-bali-vidhANa-vatthAlaMkAra-bhatta-pajjatta-pANa-vidhANa-hattheo, ujjoveto NabhaMgaNaM sura-kumAro, viva vijjAdhara-kumAro uvadvido ttth| paNado ya so vi mama sprivaaro| diNNAsIso ya mayA paNado tassa vijjAdhara-rAiNo saparivAro / sA ya kaNNagA parama-paritosAyata-viyasaMta-kaMta-loyaNA siNiddhAe salajjAe ya didIe mamaM pecchaMto Na tippati / mahamavi ya taM tadheva / tato tehiM takkhaNaM ceva pahada-turiya-gaMdhava-gIda-vAida-raveNaM kadaM tattheva vigjA-devadANaM NijjAdaNaM / tado puNo amhesu saha saparivAro so vijjAdhara-rAyA mAsarito taM ceva sara-tIraM / tattha ya hAda-payadeNa vijjAhara-rAiNA ThavidA kaNagAmaI tattha bhagavato NAbheyassa paDimA, tassa ya purado vAma-pAse dharaNa-paDimA / 'vijjA-devayANa ya paDimAo nivvA(mmA). vidAo, tAo ya vividhehiM gaMdha-mallehiM dhUvehi ya gIda-vAida-raveNaM pidaao| kadapUmaoya so khayara-rAyA mamaM bhaNati-deva ! bhaTThama-bhattassa me maja pAraNayaM, taM icchAmi tume savayaMseNa saha pAredaM / kuNadha me pasAdaM tiM / mayA tadha tti paDivanna / __ tato sara-tIra-gadassa Naggodha-pAdavassa adhe khayaresu majjidA bhoyaNa-bhUmI, gaMdhodaya-salila-saMmajidA, jala-thalya-bhAsara-surabhi-kusumovagA(cA)ra-kalidA uggAhida-dhUva-ghaDiyAulA / tattha ya vidhiNA majjida-gahida-vatthAbharaNANulevaNA jaba 1. phalido khemo vinA / / 2. suTThA paNi* khaM0 vinA // 3. vijjA vijjA0 mo0 vinA / 4. aho mo0 // 27

Page #297
vasudevahiMDo-majjhimakhaMDe kkameNa NisaNNA mo vigjA-vikappidesu ya 'varAsaNeSu / tato paumiNi-patta-sattharesu NAsthAno kaNaga-phelAmo; pAsesu ya vividhakkhada-pariyA maNi-kaNaga-rayada bhaaynn-vidhii| tato ukkhittesu ukkhevaesu, pacalidesu bAla-voNi-camara-tAliyaMTa-Nivahesu, puNa pakkhAlidesu ya bhAyaNesu, tato cUDA-baMdhaNa-bhaya-saMgahida-kesuttamaMgohiM suNevatthAhiM vimAhara-taruNIhiM ukkhittA bhoyaNa-vidhI maNuNNA / avi ya akhaMDa-kalama-sAlitaMduLa-cira-ppasUda-go-giTri-khIra-[da]dhi salila--saMsAdhida-surabhi-paramaNNa-ghada-madhu-saMjutta-tisugaMdha'-NAgakesa[2] sidhi(?ddha)-dIviMda-khaMDagoiya(?modaya)--surabhi-sahida--ghadapuNNa-khaMDa-sakkuli-pavara-peraka(!)-vaTTima-dhu(!ghu)sira(sira ) veDhimaga-pava-pUrika--sIhakesara-sasisUra-kiraNakkhavAlagAdo-khaMDa-sakkarA-tirasamAdIyA kalamodaNa-vamasi(:)'ghada-maMDa-pappaDagA, vividha-vaDaga-surabhi-tovaJcala kalida-vividha-davva-saMbhArasaMjudA ya evamAdI bahuvidhA pajjattA peja-bhakkha-ppabhUda-bhojjA, sAgaTArasa-baMjaNAkulA 'pore(ro)ga-kusala-pAga-pakkA guDhANuloma-gehA svayara-loga-sabassabhudA parIti, mama-pugvigA vividha-surabhi-pANa-kama-bhiNNA dijjadi, bhujjadi ya vividhaha(epha)la-haridaya-saMjuttA surabhI-maNuNNA bala-vaNNaya-sAdaNa-karI(?karA) majjhe ya savAla-lavaMgela(la)ya-NIluppala-bakulai-bhi(vi) ula-pATalA-vAsidAI "amadAI, pariti maNi-saMkha-sippa-bhAyaNehiM, puNarutta dAvaNa-gaihaNa viyara[Na]-vicchaDAe dijjadi ya pagAma / kameNa ya bhutta-bhoyaNANaM diNNaM lavali-lavaMgella(?la)ga-jAtiphala-kappUravedhitaM taMbolaM pUapphala-"saMkhakovida mattAe(?) surabhi-taMbola-visatIkada-vadaNANa ya diNNo viSjAdhara-loga-vallabho vijjAgharo NAma muhavAso / bhavakaDhida-bhAyaNANa ya thovaMtaraM caMkamidaNaM pAdava-cchAyAe puNaravi NisaNNA mo sIdalAe "chattoka pAdava chaayaae| adha ya mamaM suha-NisaNNa savayaMsaM uvagamma so khayara-rAyA bhaNadimuNadha sAmi ! mama viNNatti / mayA ya bhaNadha tti bhaNide bhaNadi asthi veyaDDhassa uttarAe seTIe amaraNaMdaNaM NAma khayara-NayaraM / tattha rAyA ajidavega-putto ahaM harivego NAma / mama ya suvegA NAma devI / esA idhaM ceva AgadA / edIe ya duve putta-bhaMDAI, taM jahA, kumAro harivAhaNo NAma eso jo 1. thirAsaNesu samU / tato khaM0 // 2 giTTho kha0 mo0 vinA // 3. sugaMdhi mo0|| 4. sirA kha0 mo0 vinA // 5. kiraNakkhatAla* mo0 // 6. jjhada khaM. mo. vinaa|| 7. pappaDagA mo0 vinA // 8. poregA kha* vinA // 9. bakulANiula mo0 vinA // 10. AmadAI kha0 mo0 vinA / / 11. mAhaNavayara mo0 // 12. vichaDDAe khaM0 mo0 // 13. bhoyamaNANaM khaM // 14. sakha ko0 khaM0 mo0 vinA / 15. channovapAda0 kha0 //

Page #298
samo harikatA - laMbho 211 svara - loeNa saha ivAgadeA / kaNNA ya harikaMtA-di-jAda-dohala-pasavA harikaMtA jAma, esA jA tummehiM mama sIha-rUpa-Thidassa pAse diTThA / tattha ya uttarAe seTIe gagaNaNaMdaNaM NAma vijjAghara - nagaraM / tattha rAyA suvego NAma / tassa devI bhANumadI NAma / tIya putto bhANuvego NAma kumAro / so vi rAyA acaMtajiNa vayaNa bhAvida-madI sAvao / ahaM puNa accaMta micchadiTTho jiNa-vayaNa - bAhiro / tasya mahaM ca piti pidA maha-paraMparAgadaM dIha kAliyaM veraM / soya vinAsu mamAhio aba balavao, Na cAemi taM saMjue jodheduM / so ya pabhavaMto vi mamaM mariseti / ahaM puNa tassa asatIe khamAmi / aNNadA ya so rAyA guNadiNNAgANaM cAraNa-samaNANaM aMtie ghammaM sodRNaM jAda-saMvego bhANuvegassa rajjaM dAdUrNa pavvaidA adhigada-suttattha mittAri Nintriseso khaMtisvamo jididio jIvidAsamaraNabhaya-vipyamuk ko saMjamaM samadhijjamANo viharadi / * aNadAya ahaM dAhiNa-bharadha- daTTva-sappivAso vedaDDhovarieNaM laMghe dUrNaM advAvayaM phavadaM patto / tattha ya jiNAyadaNa-saMsite sela- sihare egaMta - desa-Thido mayA gAgI rAya-risI suvego niccala-vosaTu- catta- deho paDimovagado selo iva Nikkhobho diTTho / tado haiM taM maharisiM dadrUNaM kAgo iva para pahadi- chiddaNNesI puva- vera - baddhANusao, esa me rivU haMtavvotti evaM citayaMto acchida svaggo samallINo (haM) tado ahaM tassa paharidukAmo | saMpattIe ya tammi desa-kAle dharaNo nAga-rAyA savviDDhIe Adikara-pariNivvANa-bhUmIe vaMdao patto / diTTho ya ahaM sayameva NAga - raNNA risiNo paharidukAmo / tado bhaNido haiM NAga- raNNA - hA hA durAyAra ! kuvijjAgharAdhipadi ! gagaNa-gamaNa-gavvida ! mA risiNo paharIhisi mA te dappaM paNAsemi / evaM bhaNaMteNa teNa acchiNNAo me savya vijjAo / tato vijAvahAraMNAdUNaM parama-bhaya- meido paNado [ha] muNiNo NAga-raNNoya / suvegarasa ya bhagavado taM samayameva parama-sukka - jjhAiNo suhuma-kiriyaM tadiya-bhedaMtaraM aNiyaTTikaraNaM paviTThassa kevala-NANaM samuppaNNaM / kevali - mahimA - NimittaM ca ahAsaNihidA suragaNA vijjAgharA ya uvAgadA tattha / kadA ya me tesu mahado kevalamahimA / kadhido ya teNa bhagavadA saMsAra-vimoyado (o) dhammo sura - vijjAgharAdI / karatala-garda piva teNa darisidaM puNNa - pAva phalaM mokkha- maggo ya / ido ya mama tattha jiNAbhihido ghammo, gahidANi ya me sAvaya-vadAI | paNadeNa ya me 1. acchaMdi khaM0 mo0 vinA // 2 rudiyido mo0 //

Page #299
212 vasudevahiMDo-majjhimakhaMDe bhaNido kevalI bhagavaM ! svamadha mama NihINa - kammarasa accAsAyaNa tti / teNa ya bhaNidaM - sAvaya ! Na sAdhuNo kassai rUsaMti tUsaMti va tti gada-rAgA / esa paramattho / taM ! I tado taM khAmedUNa kevaliM, tAdhe paNado haM NAga-rAiNo, bhaNido ya me -- deva ! saMte avarAdhe tumbheIi daMDido haM / diTTho kovo, saMpadaM pasAdA kIradu / dijaMtu me puNaravi vijjAo tti / teNa bhaNidaM - are ! vijjAgharataNamadAvatti ! ka (ku) deA te idANiM vijjAo kaipa ( ?ppe ) mi te pANa- majjAdaM ti / risi-ghAdaNaM jiNa-bhavaNa-laMghaNaM ca duve tuha ettha avarAdhA / edeNa edesiM phalaM pAvihisi pAva ! ti / tado mayA bhIdeNa jAido NAga- raNNo / sabve vijAdharA je tattha saNihidA tehiM ya maraNe (? saraNe) vagadehiM nAido - - deva ! pasIdadha edassa, aNukaMpadha ya se vijjA-padANeNaM ti / NAgideNa bhaNidaM -- sacciya se aNukaMpA je risi-vaghago jiNa bhavaNa-laMghao ya esa evaciraM jiyadi / ki-puNa bhaNAmi saMpadaM jado edeNa khAmido kevalI, kevali-paNNatto ya dhammo ahiroido, teNa se mahAvijjA- virahidAo sesa - vijjAo vaizerhiti / tato mayA paNada-sireNa puNo vi viSNavido -- sAmi ! savvassa vi tAva sAvarasa aMto hohidi / taM kare me kiMci mahAvijjANaM ti / tato NAgideNa bhaNidaM - - vacca / esa te puNappasAdo sAvarasaMto ya, jadA tumaM vijApuraccaraNa- paDivaNNo kesarirUva-Thido uttama-puriseNaM paTThie vAhijjIhisi, tadA te sIhamuhI gorI gaMdhArI puNo visijjhIhiMti / edaM ca dukkhaM sumaramANo puNo erisaM Na kAhisi / tado teNa evaM ANate aha paNamidUNa kevaliM jiNAyadaNAI NArgidaM ca tato upatittA gado saNagaraM / kadhitaM ca me pariyaNassa suhINa ya vijjA-haraNaM haraNakAraNaM ca / taM ca sodUrNaM aNigvuda-hidayo jAdA me savja - pariyaNo sayaNo ya / gamemiya parama-dukkhido kadii diNAIM / / kaNNAe harikatAe aNNadA ya mayA aTThaga- mahAnimitta pArao pucchio me avaMjho jAma mittI - sAmi ! agha kadAi hojja maha jIvamANassa puNaravi mahAvijjA - siddhI ! teNa ya AbhoedUNa bhaNidaM bhavitahavAdiNA - rAya ! jo te bhavissadi bhattA uttama - puriso harivaMsa-pasudo pacchaNNa-rUvo saMpadaM vijjAghara - pughaviM paribbhamadi, tassa te pabhAveNa esa 1. keemi khaM0 // 2. vihIhiti khaM0 mo0 vinA // 4. sahosa 0 0 vinA // sado (? de) sa-ccUdo acireNeva kALeNaM 3. sobato mo0 vinA //

Page #300
caudasamo harikaMtA - laMbho 213 - avassa- rUviNI mahAvijjA-siddhI hodi / mayA bhaNidaM -- so kattha saMpadaM parivasati ? teNa bhaNiyaM - so saMpayaM kosaLApure raNNo kosalassa nAmAdugo vahati / sue puNa vAyuradha-saMtieNaM assa-rUviNA paDihAreNaM hIramANo haMsorasidaM saraM gamIhidi / tattha ya se aNNe duve paghANa - kaNNA [NaM ] lAbho hohiti / taM tumaM vijjA - puraccaraNa- dikkhido sIharUva-Thido ya saha harikaMtAe sAbhAviya-rUvadhAriNI sahido tattha baccAhi, darisAvaM ca se dehi AsADha - kaNha - paMcamIe / "so tava kaNNAya lobhido vAhiti / vijjA- siddhI ya te aNAyAseNaM hohiti / evaM ca soNa "parituTTo haM / citidaM ca me - kigha so mamaM sIharUva-TThidaM vAhe hiti / puNo ya me cititaM - sIha sagAse kaNNa tti koduhalINassa sayameva se UruaMtaraM ma ( ? ) dI ( ?dA ) hAmiti / evaM citedUNaM suhi-sayaNa-vidideNaM gahidadrumovavAso Arege - gori - gaMdhArINaM paDivaNNa-puraccaraNo saha harikaMtAe imaM desamAgado vijjAo javaMto acchAmi / vattesu ya tuha dosu ya kaNNA-lAbhesu ajja vo sagarAbhimuhANaM saMpadvidANaM mayA sakajja- sAdhaNapareNa vijjAe udIridaM por3ha- raNNo sulaM gamaNa - vigdhakArayaM tujhaM / sIha-rUva-ThideNa ya me duhidA sahAyeNaM diNNaM se mitta-saMtiyassa te vAissa darisaNaM / teNa ya tubbhaM kadhidaM / AgadA ya tumbhe mama sagA | jAdA ya me tubbhaM pasAdeNaM vijjA- siddhI / taM esa paramattho mayA kadhido me / eto puvva-jiddi harikaMtaM patigeNhAhi tti / 1 tado mayA bhaNidaM - svayarapadi ! jaM tumme ANavedha taM me avassa - karaNijjaM / tado teNa takkhaNaM ceva viuvvidA savva radaNamaiyA vedI / kadaM ca me tesu varANuruvaM paDikammaM | paDuppavAidANi ya tUgaI / uccAridANi ya maMgalAI / pagIdA ciya dhanvA | paNacidAo ya vijjAghara - pavara-NaTTiyAo / hudo hudavaho / uvaNIdA ya sukada-paDikammA mama sagAsaM harikaMtA hari-kaMtA- sarisa - vapu-lAyaNNA sA lalidavilola- kuMDala-maNi-khaMDa- maMDiya-gaMDappadesA, subha-vasaNa- ka~ti-pavirAitA, vividha-rayaNakaMcI-guNa-rasaNa-rAvida - viula-jahaNAbhogA, sabhamara-kamala-dala - viula-cadura-NayaNA, cala-valaya-cahala-kalAlAva - bhusida-bhuyA - jubalA, savva-subhAbharaNa-virAida-vigAhA, "rottAga- kusuma-sarisa-taNu-rAga-va saNa parihidA, uvariM "sida- suhuma-dUsa saMbuda sarIrA, sArada-sasi-kiraNAnuraMjidA iva kaNaga-girikaMdarA / tado tIya ahaM svayara - rAiNA gAhido pANi / Nivatte ya pANiggahaNe tato sajjidAe pANa- bhUmIe ahaM savayaMmo 1. se ta kaNNA0 khaM0 mo0 // 2. paDitaho khaM0 mo0 vinA // / 3. hirikaMtA khaM* vinA // / 4. donAga khaM0 mo0 vinA // 5 siTu khaM0mo0 vinA //

Page #301
vasudevahiMDo-majjhimakhaMDe vigjAhari-jaNa-jaTTovahAresu gaMdhava-gIda-vAida-raveNa ya 'bhakkhijjamANo NisevAmi khayara-jaNovaNodaM pANaM / adinchide ya diyase saMpatte padosa-kAle vijjA-viumvidassa pAsAdassa aMto radi-jogge sayaNijje Thido haM / uvaNIdA ya me pAsaM hriktaa| tIya ya radi-magaraMda-NighoTTaNaM kareMtassa khaNamiva samaticchidA rAdI / khayarapadi. pAbhAduga-paDaha-bodhido ya gahida-muha-dhovaNo vaMdido haM khayaresu suhIsu ya / bhaNido ya ahaM svayarapadiNA-deva ! tumbhe vi kosalapurI-gamaNUmuA, ANavedha mayA ki karaNijja ti / tado mayA bhaNido- rAya ! vaccadha tumbhe saha sudAe saNagaraM ceva / ahamavi tattha acireNAgacchihAmi / asthi me uttarAe seDhae payoyaNAI ti / tato teNa bhaNida-pavisadha pAsAdaM, AbhAsadha vadhuti / tado paviTTho haM harikaMtA-samIvaM / sA ya ApucchinnamANI "Ni(? viyoga-kAraNa-paDiuppaNNa-siNehANurAgA paroditA maNamaNassa / mayA ya aMke NivesedaM paricubidA suspidA ya me-pie ! mA adhiti karehi / acireNa te ahaM piya-pAhuNo ehAmi tti / tato sAradaNa-dIva-devadAdidrutaM mama kadhedaNaM bhaNadi-mA tArisA hohadha tti / tato 'mayA vosaMbhidA vIsajjidA, mamaM paNamidaNaM NigadA / AbhAsedaNa ya mamaM savayaMsaM rAyA saha sudAe saparivAro NabhaMgaNaM samuppar3atA / harikaMtA ya kaluNAvayakkhaNa-balida-gala-NayaNA gadA aiisnnN| tAhe amhe vi turagArUDhA calidA kosalAbhimuhA / vaccaMtANa ya ghaNAsakhaMdhAe bhaNidaM tattha amumaMteNaM -aho ! ajjaputtassa mahANubhAgadA, jassa aDavimajjha-gadassa vi uttamA bhogA uvaNamaMti / aho ! se puNNa baliyadA ! mahArAyapodeNa bhagidaM-Na kevalaM ajjaputto puNNa-bali bho / je vi se ekaka padha-jAiNo te vi puNNa-baliyA ceva / kiM-kAraNaM, te vi edassa pasAdeNaM vividhAiM accheraya-sadAI pecchaMti / ruiradeveNa bhaNidaM-edaM tAva assAvahAra-kAraNaM ajja uttassa saphalaM mAsi, kevalaM lahuM ceva paDiNiyatto, aNNadhA eso jAvadiyAI diNAI ettha araNNa-majjhe acchaMto tAvatiyA ceva se uttamA kaNNA-lAbhA havaMtA / sAgaradeveNa bhaNidaM-kado ettiyAo kaNNAo hohiMti ? bhAgeradhidatteNa bhaNidaM --- bho ! evaM me cittassa avatthidaM-jadi ajaputto kaMDaga-sAhaM pi parihAsa lakkhaNaM chivejja, sA vi takvaNaM ceva pariyattida-rUvA avassaM viujAdharo accharA vA havejja / 1. akkhippamANo sAmi kha0 mo0 vinA // 2. hodhaNo kha* // 3. NiyogakareNaM kha0 mo0 vinA / / 4. raNadIva khaM0 mo0 // 5. mayA samaya vosa0 mo. vinA // 6. karaNaM mo0 vinA / / 7. havaMti mo0 //

Page #302
cauddasamo harikaMtA-laMbho evaM parihasaMtA kameNa pattA mo kosalaM, mivedidaM ca 'punvadarAyaM raNNo kosaLassa / teNa ya 'parama-tuTheNaM Nagare akAla komudI ANattA, saMtepuro ya mama aggheNa Niggado / mahadA ya vibhUdIe pavesito haM NagariM, jaNa-sadesu thundhamANo / Narapadi-bhavaNaM avataridRNa ya turaMgAdo paviTTho haM NiyayaMteuraM / divAo ya me tiNNi vi piyAyo / piyaMtIyo iva mamaM NayaNa-kamalaMjalIsu, duvvisaha-piya virahadukkhidAo takkhaNa-samAsattha-harisida-muhIo paNadAo mamaM / mayA ya aNuparivADIe tiNNi vi avatAsitAo, suhaM ca pucchidaao| evaM daMsaNa-metteNa tAmao abhippasAdedu, tAsu ceva sahido suravadhu-sahido iva nalakubbaro ramido haM jadhAsuhaM / sutaM ca tAhi jadha mayA tattha araNNa-majjhe tiNNi vijjAdharIo prinniidaamo| taM ca sodUNa bhaNidaM iMdaseNAe-ajjaputta ! suNido si mayA jadha tumaM diNNa-saMkedo viujAdharesu assAvahAra-vavadeseNaM kaNNA-viAhe-kajje aDaviM pavidro si / taM kIsa tumaM ettha vIbhesi, jato te amhe citta-dukkhidAmao kayA? idha ceva te ANAve, kiNNa vIvAhidAo ? tti / tado lakSaNAe bhaNidaM-jati te amhaM uvariM aNNAsi pi.saMgaho kado, tado amhaM pAsaggaya pi tAva saMpadaM dedha tti / sukosalAe bhaNida-hodu haLA ! mA ajjaputtaM bAdhapnu / edaM ciya edassa pAsAdo pAsaggayaM jaM eso tAo NavavadhUo mottuM amha sagAsamallINo / tado haM tAmao IsA-vasa-paNaya-kupidAo abhippasAdedu tAhiM sahido jadhAmuhaM mabhirame / iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe cauddasamo harikaMtA-laMbho NAma pariccheo samatto / 1. puvvadarAI kha0 mo0vinA // 2. parituTeNa mo0 // 3. sahesu muvyamANo khaM. mo0 vinA // 4. avadidNa kha0 mo0 // 5. kaNNAvahAra khaM0 mo0 vinA // 6. kadhAo idha viva te kha0 mo. vinA / /

Page #303
paNNarasamo kaNagavaI - laMbho evaM vaccati kei divasA / aNNadA ya ahaM hammiya-talae sukosalA - sahito surada - vAyAma- kilaMto suha-ppasutto, kerNAva 'saMvAhijja mANa- calaNo vibuddho haM / ciMtemi ya - aNaNubhUda pugyo kassa maNNe esa hattha mA ( phA ) so ? kaDhiNaghaNaMgale pINa - gahaNadAe ya me viSNAdai purisassa esa pANi- phAsoti / ko puNa esa erisAe velAe ighamAgao ! evaM citayaMteNa ummIlida Ni me NayaNAIM / diTTho ya mayA caMda- kiraNa - AbharaNa-rayaNa- pabhA-pakAsida - deho puriso / paccabhijANito ya me caMDAdava - vijjAgharo / teNa me kado paNAmo / tato haM sukosalAe saMkaMto saNoyaM uTTheduM payatto / teNa ya bhaNidaM - sAmi ! vIsatthA uTThedha, Na devI cededi, osAvidA esA / tado haM uTThado sayaNijjAdo / puNaravi ya paNamaMto uvagUDho mayA hu (! bhu) yA-ladAsu / ThidA ya mo egaMte / tattha ahaM, saNihidAe pairakka (? pharaka ) - peDhiyAe siNo / so ya paNAma- puvvaM bhaNadi - ajjaputta ! sasuro bhe pabhaMjaNo sarIra vaTTamANi pucchadi / mayA ya guru-bhAveNaM tado aMjalI pesidA / pucchido ya me so-somma ! kiMci kusalI rAyA pabhaMjaNo ? ti / teNa bhaNidaM Niccamavi kusalI tuha pasAdeNaM ti / kiMtu bhaNido Asi vAyuragheNaM viSNAda- kAraNeNaM, tAta ! ki purNa kado vi virayA Na dIsati ! tti / pabhaMjaNeNa bhaNidaM vidida taM tuha vijjA baleNaM kattha virayatti / teNa bhaNidaM savvaM khu edaM mama vididaM, edeNa caiva kAraNeNa pucchAmi / juttaM tume mama sattassa kaNNagaM dAdu ? ti / pabhaMjaNeNa bhaNidaM - tume puNa kIsa sattaNo bhagiNI aNiLajasA diNNA ? vAyuragheNa bhaNidaM -tIya sayameva so paDivaNNo / pabhaMjaNeNa bhaNidaM - - jadha tuha bhagiNIe sayameva paDivaNNo tadha 'ceva virayAe vi / evaM bhaNite tuNDikko Thido / amhesu ya vidida" - kAraNesu tubbhaM sagAsAdo paDigadesu sasurarasa te appA pabhaMjaNassa tuha sevaNA- NimittaM Nivedido / lalidavegA ya devI sIdA iva mahA-nadI sAgaraM piva tumaM samallINA, sA vi somadeNaM ( ! ) ti / tado mayA bhaNido - somma ! jANasi kattha saMpadaM devI lalidavegA ? teNa bhaNidaM - jANAmi, bharadAyAlae bhagiNINaM milidA dhuvaM / tAdhe mayA bhaNidaM - somma ! mayA laLidA-rajjaM jedu pabhaMjaNassa dAdavvaM, tassa ya tumaM paraM pamANaM hohisi / taM esa paramattho se 1. saMdhAvijjamANa khaM0 mo0 vinA // 2. hatthAmAso mo0 vinA // 3. diTTho ya me khaM0 mo0 vinA // 4. parakkama - pe0 khaM0 vinA // 5. vividha khaM0 vinA ||

Page #304
paNNarasamo kaNagavaI-labho 217 vijjAdhara-pabhanaNa () ti / teNa ya me paNada-sireNaM abhiNaMdiyA girA / bhaNadi ya meM parama-tuTTo - deva ! kaNNAsu vijAghareSu ya evaM abhigammamANesu tubbhesu adIva bhAdo bhe vAyuradho, Na Nisi Na divA NidaM lAda 'jaNidAvarAdho du / puNo ya me bhaNa de -sAmi ! suNadha idANiM mamAgamaNa-kAraNaM / tadA si mayA bhaNido-kaNagavadi-kajje jadhA haM 'urade (?Arado) ceva sayaMvarassa puNo me darisAvaM dAhAmi tti , taM kAraNaM sumaradheti / mayA bhaNidaM-ahoya (1) sumarAmi tti / tado teNa bhaNidaM-deva ! suNadha paramatthaM, jo koi jIva-loe radi-saMgaM sukalattaM vA icchadi, taM ca pAvedi, tado se aNNaM "piyadaraM Na bhavissadi / sA ya tuha avididA Asi, tato me piyaMvadAe ziveditA / tattha suNadha kAraNaM / ahaM tadA tumbhaM sagAsAdo jaMbuvaM viaNAturaM gaheduM gado vedaDDhe / veyaDDhAdo ya tuha sA(sa)rUvANurUva tti aNuptarisa-saMjoga-kajjeNaM Agado peDhapuraM / tattha mayA vidiNNa-sayaMvarA payaTidA(pasthidA) pacchaNNaM ceva tuha kajje, vijjA-viNimmidaM ca cittapaDa-lihiyaM tuI rUvaM se mayA daMsidaM / tado sA atIva harisida-vadaNA jAdA ya adIva tuha dNmnnosuii| ahaM ca NAya pUido / pUedUNa ya tIya ahaM ceva te dUo visajjio / pabhAde ya ajja kaNha-dasamI hohidi / joNha-pakkha-paMcamIe ya puvaha kAla-samae sayaMvara hohidi / tattha ya tumbhehiM avassaM sapaNejjhaM dAdavvaM / emA kaNagavadIya viSNatti / / tato mayA so bhaNido-somma ! jadi mayA avassa gaMtavvaM tato tAva tuma ceva udikasvAhi, jAva ahaM suruggamaNa-kAle suhiNo ApucchAmi / tato jadi aNNadhA mama gamaNaM Na hohidi tado tumaM ceva Nehisi me / teNa bhaNidaMevaM NAma / suNadha, dAhAmi to(?te) pamada-vaNe tAe velAe darisAvaM ti / evaM vottaNaM ataddhido jaado| ahamavi sayaNijjaM saMpAvido / tattha ya avahidovasovaNAe piyAe sukosalAe sahito suheNa game dUNa rayaNiM Narapati-paDaha-rava-paDibodhidasta sukada-paDikammarasa udido bhANU / adha ya mama samIvaM ruiradevo AgaMtaNaM viNayovagado bhaNadi-ajjaputta ! rAyA vo kosalo viSNaveti, jahA-me peDhapura-patthiveNaM haricaMdeNa dUdo visajjito / sADha-joNha-paMcamIe puDhavIe devIe attiyA kaNagavatI NAma kaNNagA, sA sayaMvara avatarIhidi / 1. jalidAvarAvo kha. mo. vinA // 2. uttarade mo. // 3baddha-saMga mo. // 4. piyAMdaraMNa khN.| piyaraM mo. // 5. piyaTThadAe khaM. mo. / / 6. eghaTidA khaM. mo. vinA / paDiyA mo. // 7.sayaMvaro khaM. mo. vinA / / 8. AgacchAmi khaM. mo. vinA // 9 sayaMvarA mo. vinA // 28

Page #305
218 vasudevahiMDI-majhimakhaMDe tattha tumbhe vi aruhadha saNNezaM dAeM ti / taM ahamapi tubbhe bhaNAmi, jadi vo royati tado tattha ahINa-kAle gammadu / maccAsaNaM ca kira sayaMvara-divasaM ti / tado mayA vi suhiNo ASucchidA-bhaNagha, bho ! ki raNNo saMdisAmi ! tti / tehiM bhaNidaM-sAmi ! avassa gaMtavvaM / dadvavo haricaMda-sudAe logaccherayabhUdo sayaMvaro / tadA mayA saMdiTuM rAiNo-sajjo haM gamaNAe di (tti) / edammi desa-kAle paviTTho ya (me) tattha cNdaadvo| so me viNaeNaM bhaNadi-sAmi ! kiM vo NijjAdaM ? mayA bhaNido-gamaNaM me sasuhivaggassa / taM vacca tumaM visajjido si / so ya mamaM paNivadidaM gado / tAva ya puNo ruiradevo udvido bhaNadi -ajjaputta ! uvadvidANi te savayaMsassa uvavajjAiM haya-gaya-pavahaNAI, Niggacchadha tti rAyA me kariNi-vilaggo gamaNa-sajjo udikkhadi / tado paviTro mi aMteuraM / tattha ya ahaM viyoga-bhaya-bhIyAo tiNNi vi piyAbho parisaMthavedUNaM viNiggo bhavaNAo / pecchAmi ya supaDikappiduppIliya-kacchaM kesiNIyaM kariNiM / taM ca sayaM ruiradeva-saMgahiyaMkusaM samArUDho hai| calidA ya mo calida-sUda-mAgadha-gaNuggodamANa-thuti-sadA / jamaya-samayaM ca poda kosaLa-rAiNo maheDDhIya-pahada-gaMbhIra-tUra-ravottharida-dasa-disA-bhAgA saMpatvidA / viNiggadA ya mo kosalapurIdo / payAdA uttarAmuhA / / adha ya dUra-payAdANaM NigguNa-vai(Du)mo kosala-rAiNo purado ThAeM bhaNadi-bho, bho, rAya ! mahaMtaM khu me kodugaM samuppaNNaM / de tA kadhedha kattha imaM gammati : tti| rAiNA bhaNidaM-vayaMsa NigguNa ! kiM na jANasi nadhA vayaM haricaMda-sudAe sayaMvare calidA mo ! tti / NigguNeNa bhaNidaM-tattha gadANa vo kiM phalaM bhavissadi ! rAiNA bhaNidaM-egaM tAva savve ca sayaMvara-gadA divA hohidi, bidiyaM puNa kadAi daLUNaM puNNa-saMpattIe amhaM kaMci vareja tti / teNa bhagidaM-ema vo NirasthiyA saddhA / mA gammadu tattha / malaM parissameNaM / Na sA tumbhaM kaMci varedi aNNaM mottUNa te jAmAdugaM / taM Niyattadha / alaM vo edAe saddhAe / sA tubhaM dhUduA hodi, dhamma-bhagiNI sukosalA[e] du / rAiNA lavidaM-kidha bho ! edaM, jeNa saMpataM puDhavIe aNNo edArisa-rUvo sobhagga-guNa-cakkavaTTo Nasthi ? adha puNa nANAse dhUda ti, me sA avassa dadanvA / tato jedriyANa dhamma bhagiNINaM pAse ANida sa-Na gara-gadA ceva viNaya-kammovagadaM dadhi tti / bhaNidA ya NeNa tAdhe mama muhiNo -kiM bho ! tumme vi para-kallANa-pecchayA calidA : tehiM bhaNida-bho NigguNa ! jANAmo tuha

Page #306
paNNarasamo kaNagavaI -labho 'abhivAyaM / Na vayaM para - kallANa-pecchayA calidA, vayaM Niyaya-bhaddAbhinaMdiNo calidA / kiM kAraNaM, jeNa jaM ajjaputtassa kallANaM taM amhaM ceva suddhovajivaM ti / evamAdi- NigguNa-vayaNa-caMpu (?) - caDakara - jaNida - hAsA baccAmo / ramAI vijJagiri- kaMdarodarAI vividha duma-saMkulAI pecchamANA, kamasahi-suDo (!hA) idaMgA, paccaMta -gAma-mahilAsu sakodugAsu dIsamANA, chattacchANu(?chattAicchattu)cchalaMta - sobhA, suheNa pattA mo sayaMvara - diNassa Arado deva peDhapuraM / anbhuggado ya rAyA haricaMdo sabahumANaM kosaLa- poda-rAiNaM dUrado ceva saMteuro | teNa ya kadagdha-pUmA bAhiM Nagarassa kacchiramaNe ujjANe pubaNimmIdesu AvAsa-pAsAdesu AvAsidA mo ujjANa gharelu ya vividhesu / suNijjadi ya jadhA kira tammi ujjANe Nami- sAmiNo samosaraNaM Asi / taM jadA kira tattha bhagavaM samatrasarido, tadA tattha lacchIe bhagavado purado bhaktijuttAe bahu- suravadhu- sahidAe rAso ramido / teNa taM lacchiramaNaM NAma ujjANaM bhaNijjadi / tavya ya putrva rAIsu bhagavado bhattIe mahaMta jiNAyadaNaM vividha-dhaya-chatta-paDAgA-mAlAulaM ThAvidaM surabhi kANaNa-sakamala-jala-paumavedigA-parikhittaM, viramaM (!) taM doha- kAliyaM paccakkha - pADiheraM, mahaDDhiga- gaNadhara - kevaluppatti-sANuggahaM, bahu-surotaraNa-diNNa-saNNejjhaM / tattha ya amhe vediyAIM vaMdituM parisaMThidA | haricaMdeNa ya mo savvaM suvihidaM [kadaM] | vividhehiM ya sayaMvara - kaMkhiderhi NarapadIhiM ya samama calida haya-gaya-radha-padhakara-pavara- purisa- kiMkarapurogaserhi vividha vibhUdi bhAsarehiM pUridA puravara - disAcakkA / " 219 tattha taridAgadehi (Na) haricaMdeNa ya poda-kosaliya-rAiNaM viNodatthaM pesidAI kusala - NAya (i) gA-jutAI gADA peDagAI | tesu ya pavarAdoja - gIda - NacaNakkhittahidayA suhaM acchAmo / adicchidaM ca mo suheNa taM ahorataM / tato bidiyadivase udayaMte diNagare ahaM tu kada-davvAvassamo samArUDho haM jiNAyataNajagardi | vaMdiyAo ya jiNa-paDimAo / kada-padakkhiNA ya jagadi- samArUDhA disA - padhAi avalogayaMtA pecchAmo ya maidA jaNa Nivaha sadesu cauddisiM ApUramANaM NagaraM Nava- pAusa kAla puNNehiM va saridAvegehiM sAgaraM kalakala-ravaphuDida- Nigdho / pecchAno ya sahasA savva radaNa-mayaM teyasobhAmida - diNagaraM aNa (ja)gara-kari-magara-turaga va sabha-jjhaya iNNaM paraDida- paDu - paDaha-saMkha-duMdubhi - NigghosaM 1. bhaNippAyaM khaM. mo vinA //

Page #307
220 vasudevahiMDo-majjhimakhaMDe parama-madhura-gaMdhava-gIda-gabhIra-saddAulaM vimANaM / etassa ya maggeNaM NegAi vijjAdharavaMdrAI ejjamANAI pecchAmo / tattha ya puSvadaraM samovadido atti ekko sura-kumAro / so ya aMsumaMteNaM paNamidaNaM pucchido-- deva ! ko 'esa vimANeNa Agado ? tti / teNa bhaNidaM -- esa erAvaNa-vAhaNassa bhagavado deviMdassa uttara-disApAlo vesamaNo NAma logapAlo kAraNa-vaseNa imaM siddhAyadaNamAgado ti / idhagado ya saMto maNuyaloga-ramaNijjaM sayaM varaM ca pechAhiti / tado esa pavara-puravadhu sura-jakkhakhayara-midhuNaNuyAdo ya ema avataradi / vititaM ca me-aho ! mahANubhAgA haricaMda-rAya-duhidA, joya sayaMvare devA savijjAdharA Agada ti / saccaM khu taM caMdAdaveNa bhaNidaM jadhA, tibhuvaNacchezyabhUdA kaNNaga tti / tAva ya dhaNado vimANa-rayaNa-marIi-kavayehiM obhAmito diNakaraM uvatido saMti-siddhAyadaNe, AmuttaNa ya vimANaM vividha suravadhu-paripAlo aNega-suragaNANuyAda-maggo avaNIdachatta-cAmarA-bhAro AsaridA kadaMjali-puDo vi jiNAyadaNaM / tattha ya pahadaduMdubhi-gIda-vAida-madhura-ghosa-saMdANideA paDidA paDimANa pAdesu / tAdhe cAridasurabhi-malla-dhUvo divva-devaDDhi-sahido jiNa-paDimANaM purado NaTTa-vidhi uvadaMsesIya / mahadA ya suravadhu-pavara-bhUsaNa-saMjaNida-salaMkhalo(khaNakhaNo)rasida-saha-NAdida. diso thodUNa ya padAhiNaM jiNagharaM ca kAdUNaM tAdhe AvAsido vimANammi / taM ca se vesamaNAgamaNaM sodUrNa daLUNa ya kohaliya-jaNeNaM khubhaMti disA-vadhu-muhAI, kala kala-raveNa phudi va aMbara-talaM, viyaladi va tamujjANaM, 'daladi va dharaNI adi-bhareNaM / bhaNadi ya logo-aho ! kaNagavatI dhaNNA, jIya devA vi. ya sayaMvaraM dadrumAgadA / ahamavi ciMtemi ---aho ! dhaNNo kuvero jassa erisA jiNa-bhattI / aho ! mahANubhAgaM jiNa-sAsaNaM jaM savva-tibhuvaNa-pujje ti / tado NidhiNAdho khayara-Nara-pasthivovaNItamgha-pUjo haMsa-vimANe sohAsaNa-Thido ubhado-lola-dvida-suravadhu-saMcArida-cAru-cAmarA-bhAro gaMdhavesu uvagijijaduM payatto / ahaM ca NeNa purado tadummuDo Aloka-Thido sayameva aggaMgulIya saNNido jaNa-samakkhaM, gado ya se ahaM pAsaM / viNayovagadeNa ya me bhaNido--deva ! ANavedha / teNa ya ahaM sairaM sarahassaM ca sAmANiya-devasuravadhu-samakkhaM bhaNido ya --bhadamuda ! vacca mama dUdattaNa haricaMda-sudAe kaNa 1. eso khaM. mo. vinAH / / 2. valadi khaM mo* vinA0 // 3. dUdattaNeNa mo0 //

Page #308
paNNarasamo kaNagavaI-laMbho 221 gavadIe sagAsaM / taM ca bhaNAhi, suMdari ! vesamaNo tilogapAlo ANavedi, tuma kira piduNA diNNa-sayaMvarA sacchaMdA idANiM, teNa tayaM bhaNAmi / tuma ciya 'bhaNNa(!jANA)si, kiM teNa maNuya-melji-majjhe raMgAvatAreNaM ! ghara-dvidA ceva mamaM varehi ti saba-maNuya-vijjAghara-suragaNa-logassa ya sAmiNI hohisi / evaM bhaNidUNa NiuNaM paDivayaNaM tIya mama Nivedehi tti / / tado mayA bhaNido-deva ! jANavedha, vaccAmi / kiMtu viNNavemi bhe, sA kaNNagA sajja-vaTTamANa-vArejja-kodugA, abhaMtarovaTThANa-ThidA, vaNNa-pAsAya-gadA, mahadi-rAya-kulaMteura-majjha-gadA, mama aviNNAda-kulasolassa aNuida-daMsaNassa ya dullabha-dasaNA hohidi / taM ANaveMtu sAmipAdA kidha sA mayA daTThavva ? tti / teNa bhaNidaM-baccAhi tumaM vIsattho, Na tumaM keNai vArijjIhisi mama pasAdeNaM, dacchisi ya suheNaM / sA saMpadaM egAgiNo pamadavaNa-pAsAda-gadA kadamaMDaNA acchadi / tado haM taM vayaNaM pUyayaMto tado viNiggado, gado ya NiyayAvAsaM / tattha ya me visajjidaM jaghA-parihidaM vatthAlaMkAra-maMDaNaM, aNNANi ya me parimaliNAI aMbarAiM parihidAI / tANi ya parihedUM lahuM padvido / didvo ya mi tArisa-veso vaJcamANo dhaNadeNaM / tado teNa puNaravi sadAvedu bhaNido haM-bho rAyaputta ! savvo vi tAva dUto avecca(?) ujjala-vesAbharaNo koradi, tume puNa kIsa maliNo veso kado ! mayA bhaNidaM--deva ! vatthu pappa maliNo ujjalo vA veso korati tti / mayA eva bhaNideNa savimhayaM pADidA sAmANiesu diTThI / bhaNido ya mi teNa-vaccAhi lahuM, evaM NAma tti / tato haM taM kiMpi viDa-kavaDa-NADaga-payogamiva maNNaMto saMpaTTido pecchaMto NagaraM suraloga-sarisa-gharo[va]vaNa-saMkulaM muida-jaNa-samAulaM sadA-rammaM / saMpatto ya mi haya-gaya-radha-jodha-pavara-karaNAdi-saMkula-loga-maMDalaM saka-vimANaMgaNaM piva Narapadi-bhavaNaMgaNa-ddAraM / taM ca pavisidaM payatto haM parama-gaMbhIra-rayaNa-sirisAlabhaMjiyA-kaTThakamma-maNikoTimujjala-cittakamma-NimmAda-NibaMdhaM bahu-divasa-vaNNaNijja / pecchAmi ya vividha jaMbulla(?maMjula)-goda-vAida-NigdhosaM mahA-samudakucchi-bhUdaM maMdara-kaMdarA-samANaM / Na ya me koi tattha pavisamANaM NivArayadi / ciMtidaM 1. bhiNNasi mo0 // 2. to straM. mo0 / / 3. aNuvida mo0 // 4. hato avicca vai0 mo0 vinA / / 5. karaNaraNaraNArisaMkulA mo0 //

Page #309
222 vasudevahiMDo-majjhimakhaMDe ca me-guNaM dhaNada-pasAda-pabhAveNaM esa jaNo mamaM Na pecchadi ceva, tapaki: saMkido sairaM parikamAmi / avi ya, avidida-paDhama-samAgama-Nimitta-guNa-viNaya-bhaMsaNA-bhIdo / aNiyada-madI vilgge| viyAra-dAlaM piva maNUso // paNa yasya ya sa.lassa ya mANassa ya vivara-saMkaDa-taDatthA / hatthi vva sela-taDa-saMkaDesu atteNa gacchAmi // pecchAmi ya rAyate ura-bhUmoo vibhava-sahidehiM ustavANada-baddha-ciMdhehiM paccaita-purisepu kaMcugosu ya kamma-karaNa-vAvaDa-parijaNesu aarmaannoo| bahuso ya dosati-siDhila-vaila-vilaMbamANa-deha-chaviNo kaNaga-paTTha-vettaladA-bAvaDaggahatthA patarida-parisakkaNA-[jaNaNe)da-vega-khalida-gamaNA, sida-vastha-baddha-pariyarA payadipayaDaMDa-sarisa-vayaNA kaMcugi-purisA / / tado haM taM deva-ppabhAva-desida-padho iva pavisamANo adi-gadA haM rAya-maMdirassa paDhamaM kacchataraM / tattha ya diTTha' mayA telacha-koTrima Adasa-maMDalAdireyaM payadi-pasaNaM jadhA-parihida-vatthAbharaNa-NayaNa-vadaNaMga-paccaMga-tilagAdi-phuDa-paDidadida-paDipiMva-rasAdala-paDaNa-bhaya-kAraMga aNuida-pavesANaM vilAsiNi-jaNa-vadaNa-NihitachAyA-vibhUsidaM / tattha ya bAla-bhAvANurUpa-lahudara-vibhUsaNANaM jovvaNAdisaya-vAvoNaM piva NavuppadaNa-vAri-cakkavAga juvala-sarisa-thaNa-juvala-sobhidoratthalANaM kamalapattasarisa-rAga-vasaNa-parihidANaM payati-sAma-vaNNANaM ega-vaya-ega-rUvANaM egAvali-suttagaga(?sama)vasthidANaM bharadha-NADaya-guNaNa-vAvaDANaM ceDINaM vaMdaM pecchAmi / / tadA paviThTho haM bidiya-kacchaMtaraM / tattha ya diTuM mayA pavaraM da[dhi]koTTimaM jaM taM vara-hAra-dadhi-daga-rayada-sarisa-bhAsaM paccaggaM piva ghara-rehAvibhAga-pavibhattaM kada-sobhaM gavvaM ddhi(:)| tammi ya vividha-khamesu padidvida-vailadvidasAlabhaMjiyA-kalide pecchAmi sukadAI devatAyadaNAI caMdaNANulevaNa malladAmAlaMkida-cAmara-bharaMdhayArAI pydi-vinnod-sui-pyd-ves-priynnaadhidvidaaii| sajala-jalagharasarisa-vaNNANa ya guMjaddha-rAga-sarisa-dugullaya-parihidANa ya sasi-kiraNAmalavimala-muttA-guNa-pavara-sAresa-bhUsaNa-sarisa-vattha-parihidANaM ceDoNaM NaTTa-sutta-guNaNavakkhitANaM vaMdaM pecchAmi / 1. losaNA khaM* mo* vinA / / 2. vaNe vi0 kha0 vinA // 3. puDa khaM0 mo. vinA / / 4. visAligI mo0 vinA / / 5. pavaradadhigadarayada kha0 mo* vinA // 6. valahida khaM0 vinA / /

Page #310
223 paNNarasamo kaNagavaI-laMbho tado paviTTo haM tadiyaM kacchaMtaraM / taM ca pecchAmi tasi-kiraNa-khIrasAgara-sarisa-bahala-taraMgAulaM phuraMtaM piva sapheNaM duddhaM pAdamphiDitaM ca / kaDhiNattaNeNa viNNAdaM me jahedaM khIra-koTTimaM / khIra-cirikA-bhayeNaM saMkido iva tattha pAde Thavemi / tattha ya pecchAmi pauma-patta-gorINaM sarisa-vayANaM sama-sarisa-gahida-NevatthANaM tavaNijja-vaNNa-vara-khoma-parihidANaM sarisa-[2]daNAvalI-vavatthidoratthalANaM pINa-thaNa. bhAra-bharida-viggahANaM hallI paya-gIda-guNaNi]-dadara-puDa ka-tala-tAla-piTTaNANugadANaM ceDINaM vaMdaM pecchAmi / kaNaga-saMcaya-sayANi ya sulakkhaNAI gaya-turaga-bhaMDagAiM ca dIsaMti tattha viittaaii| tado paviTTho haM cautthaM kcchNtrN| taM ca Nava-sarada-kAla-viyalida-taraMgasaMkula-phuraMta-kaMta-vara-vimala-salila-puNNaM piva saraM / citidaM ca me-eda jalaM / jala-koTTimaM eda pUrNa khu / ettha maMte ura-vara-jaNo Adasa-gahaNAlassAluo pecchaMto aNAyAseNaM attANaM pasAdhayati / tattha ya pecchAmi vividhAI kuTTigAi kaNaga-paMjara-jutAI subhaga-sArigA-haMsa-kogila-mayUra-vara-cakorAdINaM medhuNAI kusalajaNa-saMgahAdasa-maMDala-jalakoTTima-saMkaMta-chAyA valogaNAI subhAsida-gahaNa-saMjoidAI siloga-paDhaNa-mammaNa-bhAsayAI ciTThati / tattheva pahuda-hema-vaNNANaM sarisarUva-vapu-vaya-dhAriNINaM NIla-suhama-paTTa-parihidANaM sarisa-maNi-rayaNa-rasaNA-kalAvapaivirAida-vipula-suddha-jahaNANaM sarisAbharaNa-bhAra-dhArINaM pabhUda-jovaNANaM vINAsAraNa-taMti-ppahAra-mucchaNA-vAdaNa-gIda-karaNa-vAvaDANaM ceDoNaM vaMdaM pecchAmi / tado paviTTho haM paMcamaM kakkhaMtaraM / taM ca pecchAmi pavara-maragada-maNiradaNa-pehalA-virAidaM harida-paumiNi-pata-saMchaNNaM piva vAvo-jalaM bhadIva-sassiroyAbhirAmaM / viNNAdaM ca me kaghidaM jahedaM pauma-pattakaM NAma maragada-koTTimaM ti / uvariM ca visattANaM paumarAga-maNi-mottiya-vihu ma-dAma-cAmarAdINaM tattha chAyAmao saMkaMtAo dosaMti / ciMtitaM ca me-kidha tAI sobhA-karaNAI estha NihidAI dIsaMti ? tado uvari avaloeteNa tANi divANi me| tattha ya NANA-vidhANaM kaNaga-rayaNa-maNi-mottiyAbharaNa-maMDayANaM majjaNa-sodhaNa-vidhAraNasasaMjogamAvattaNAi bahuso saMti / tattheva ya vividha-karaNi-rA(ga)ya-daMtasaMpAdima-khaMbha-pariggahAvalaggANaM bhiMgaMga-mayura-kaMTha-vara-sarisa-vaNNANaM pIda-vAsa 1 bhAra-rada-bharida khaM*mo0 vinA // 2 juddhiyAI khaM0 / juTTiyAI mo0 // 3 mihaNAI mo0 // 4 sAeyAi kha0 mo0 vinA // 5 parivAida kha. mo. vinA // 6 vocchomi mo0 // 7. yAbhigama khaM0 mo0 vinA //

Page #311
224 vasudevahiMDo-majjhimakhaMDe sANaM vara-paumarAga-maNi-tarala-maMDida-catusahi-ladAkula-pavara-hAra-bharidArasANaM sari. sAlaMkAra-vaya-vastha-lA yaNNANaM chattaya(!)-ppayoga-guNaNa vAvaDANaM kusu(!suku)mAlANaM ceDINaM vaMdaM pecchAmi / tado paviTTho haM chaTuM kacchaMtaraM / taM ca Nava-sarada-samaya-samudida-bAla-divAgarakarAvalida-vara-kamalAmala-mAlA-saMchaNNaM piva saraM NiyacchAmi / ciMtitaM ca mekiM gu khalu esa paumamaro ettha rovido ? ThidaM ca me hidae jaghA edaM taM paumakoTTima NAma / tattha ya NANAvidhesu NANA-maNi-kaNaga-rayaNa-parimaMDida-mimmayasaMkha-sippimayesu dArumaye bhAyaNesu jadhArihesu patta-puDagesu ya viNNatthAmo himamaMta-malaya-daddara-surabhi-samubbhava-aNulevaNaga-suha--vAra(sa)-dhUvavidhi-vidhANa-pavi-- bhattAo juttIo sagjijjAte, dhUvijjati, vedhijjati, rUvijaMti (2), vAsijjati y| jadha:kkameNaM avatadAo tattheva ya pavara-pela-maMjusa-karaNavara-tAliyaMTa-radaNakaraMDaya-pAti-suppatidriya-sosthiya-bhaddAsaNa-raida-bhaMDaya-vihANAmao'aMDaya-poDaya-cavakavAlaya cammaya-kima(mi)yamAdiyAo vividha-vaNNAo vattha-vidhAbho ciTThati / tattheva ya NIla-vattha-sama[va] thudAhi maMcigAhiM viNNatthAo udadhi-ppasUda-rayaNamuttAphalagANAM vidumaya-hAraddhahAra-kaDaga-keyUra-ma uDegAvali-muttAvali-radaNAli-bhusaNAdiyANaM vividhANaM NA-NAri-bhUsaNaNaM sajjaNa-saMyoga(ya)Na-kammata-saMpayutta NaM cheya-jaNa-ptArakkhidANaM aNegAo rAsIo ciTThati / tattheva ya vIyaNa-ukkhevayatAliyaMTa-vara-vAlavIyaNi-camara-juvalAdamAvapaDaka(?)-vividha-kaNaga-maNi-rayaNa bhAyaNajUyA saMghADaha(ga)dayapavarAvareya(1) kaTatalaka-(!)-vara-kaNarga-(!)khaMbha-maNimuttA-jAlaya-lalaMta-suvibhatta-kaMta-adaNa(1)-vidANa sayaNAsaNa-vikappavettAdhAraya-viSNasthANi ya rAyovakaraNAI ciTThati / madhu-sIdhu-surAsavANi ya surabhi-vAsAI egaMtamaNAbAdhe aNurUva-bhAyaNa-gadAI tatyeva ciTuMti / tattheva ya sita-saMkhapatta. gorINaM kimirAga-paTTa-NivasaNANaM vara-kaNaga-NeurAlakida-calaNa-kamalANa sarisamaNi-mehala-rasaNa-saMgahida-vipula-jahaNANaM pIvara-payodharANaM vINA-vivaMciya-sippituba-tisariyA-guNaNa-vAvaDANaM ceDoNaM vaMdaM pecchAmi / __ tado paviTTho bhi sattamaM kacchataM / taM ca suvibhattaM saMkha-vira ida-paumAvali-chiNNa-kaMta-kakkedaNa-rayaNa-maNi-muttA-vibhatta-viraida-vibhAga-cadurassa-karaNimaNi 1 aDayapoNya kha0 mo0vinA // 2. saMghADahadapavarA0 mo0 // 3. kaTaMtakka mo0 // 4, kaNaga-tukkaNaga-khaMbha khaM0 // 5. gorANaM mo0 //

Page #312
paNNarasamo kaNagavaI-laMbho 225 pattAula-baddha-koTTima-vimala-bhUmi-paTra'-pAyIraM paMca-vaNiya-NANA-maNi-kaNaga-rayaNaviraida-pukkharaNi-kaNaga(?)-majjha-Thida-sajala kamala-haMsa-mayUra-magara-maragada-rayada-maNi'lohidaksva-vakkhitta-avaNi da lulloga-khabha-vibhamabbhuda-bhisaMta-bhAsidaM saMkhAgara(1) koTTimaM maNi-radaNa-pajjalida-miroi-saMkulaM / tattha ya vividha-saMghAdima gathimparima-veDhimAI kusumAbharaNa-mAlA-seharaya-pavara-siri-dAmagaMDa-laDabha-vidhi-nidhANAI sagjiti / NANA-mariyaNa-kaNaga-gayadaH mayANi ya. Natapa(?NettapaTTa)saMgahidAiM 'sarasottA(ttara)paTTa-cittaya-dRsa-samatthuda-tUla-tUliyAgAI vividh-vnnnnraagovdhaann-klid|ii sRvigida-vidANa-kaNaka radaNa-ghaDiyA(?ghaMTiyA)-jAla-cAmarAsAra-kusumadAmovaveda-parimaMDidulloma-sassirIyAI Narapadi-sayaNAsaNAI mattharayamau-masUrayAdINi ya raNo vuDr3hateurANa ya ciTThati / - tattheva ya vividhA haya-gaya-Nara-magara-turaga-vAlaga-IhAmiya-usama-saMbarakiNNaramidhuNa-haMsa-sArasa-mayUra-pArAvada-cakorAmarAsura-mahoragAdINa ya sanva-rayaNakaNagamayAI midhuNAI, puSphida-phalidA ya radaNa-kaNaga-mayA sAbharaNa-bhAra-gaMbhIra. bhAra: rA ya kappa-pAdavA NirUvidA, siridevi-bhavaNaM ca harada-majza-Thida-vara-kaNagakamala-kalidaM / vividha-kusuma-kappUra-vAsidANi ya surabhi-vimala-salila-puSNAI pavarAraMjara-phalasa-kakkari-karavi-ghaDa-bhAyaNAdINi-ciMTuMti / tattheva ya vividha-vaNNANaM vividha-vesujalANa vividha-desa-bhAsA-visAradANaM kaNaga-svaida-sitaddhase(dUsa)-NivasaNANaM maNahara-maNi-hema-kuDala-vilola-maMDida-gaMDasthalANaM vividha-desubbhavANaM vividhakkhAiyA-kadhigA-gaMdhava-kavva-sIlaNa-sayaNAsaNAbharaNa-rayaNa-kusalANaM purisisthilakvaNa-gahaNa karaNujjadANa ya kANai vividha-sikkhA-visAradANaM aNNoSaNabaddhi peyAlaNa-pagaNaM maNi-kaNaga-rayaNa-mottiya-paricchAgamuppatti-kadhaNa-lakkhaNa-gahaNA-. lagga-muhalANaM suravadi-pavaraMte ura-cakkavAgINaM (1) va ceDINaM vaMdaM pecchAmi / taM ca savvaM pi daLUNaM ciMtidaM me--NUNaM Natthi ettha rAyakule koi aNAgamamaMto avakAsaM labhadi / aNNoSNa-sAra kkhidAo ya kalAlagga-muhalAo bhaMDAgArANaM rakkhapAlIo NiuttAo / edammi desa-kAle pamadavaNakhaDakkiyA-dAreNaM suddha-maNi-kaNaga-mehalA-baddha-viula-jahaNAbhogA, piyakataru. . 1 pahaM khaM0 mo0 vinA // 2. sakamala mo0 vinA // 3. lohidakkhivakkhivakkhitta kha. mo. vinA // 4.0mabhuda mo0 vinA / / 5. Nattaya-saMga0 mo0 // 6. sarasottapeTTacittayadUsamamacchudattaliyAgAi kha* vinA // 7. sitaisa Niva khaM. mo0 vinA / sitaddha seNiva0 mo0 // 8. peyAvaNa mo0 / / 9. saddha mo* vinA // 29

Page #313
226 vasudevahiMDo-majjhimakhaMDe kusuma-sarisa-vapu-virAidA, vinAdhara-bhatti-Nihida-vara-paTTasADaya-juvalovasobhidA, lola-kuMDala-muhI, surUvA,' kaNagamaya-kamalapattaga-gahidagga-hatthA mAgadA tattha ceDI / sA ya aNNAhiM saMlattA-halA piyagamaMjarI ! kde| AgadA si ! tIya bhaNidaM-pamadevaNa-'cha(1ka)Naka-pAsAdAto, ajja-duhidAe kaNagavadIe sagAsAto ti / tAsu bhaNidaM-halA ! ko se bidijjao ? tIya bhaNidadevadA-sahajiyA saMpadaM tAva egAgiNI acchadi tti / tAsu bhaNidaM-halA ! Na juttaM ajja toyaM dikkhidAe egAgiNIya macchiuM ti / tIya bhaNidaM-- kadANi se samva-maMgalIkyArAI, vividha- kattavva-viyAvaDaM ca rAyakulaM muhuttalaggodaya-maggaNa-paraM savvaM 'makkhaNiyaM / ahaM pi kAraNa-viNa(Ni)ggada tti / tado haM tIya vayaNAdo uvalabhidubhavasaridUNa rAyamaMdirAdo paviTTho haM khaDakiyAe pamadavaNaM / dido ya me tattha kusumida-surabhi-pAdavaMtarallINo tuMga-pAyAraparigado satta-talo pAsAdo / ciMtitaM ca me-ettha tIe: bhavidavvaM / tado haM taM suravara-vimANa- chaMdAgAraM bahu-divasa-vaNNaNijja NivaNeto samArUDho haM surakumAro iva maMdara-siharaM / tassa ya sabdovarimAe [bhUmigAe ) baddha-maNi-kaNaga-radaNakohima-virAidAe vividha-vibhUdi-kalidAe ArUDho haM / tattha ya avari vitatavidANaya-pavara-surabhi-cAmara-bhAra-rayaNa-maNi-mottiya-kusuma-dAmovasobhite kaNaga-bhaddAsaNe vivitta-maNi-rayaNa-pAdapITha suha-NisaNNA egAgiNI deva-NiyogeNa ceva maNNe, tammi samaMe diTThA mayA kaNagavatI kaNagamaI viva puttalliyA, kusala-Nara-gaMthidA iva savvodua-surabhi-kusuma-mAliyA, tiNayaNa-ku(1cU)Da-bhUsaNI viva"caMda kehiyA, maNi-rayaNaM-kiraNa(?No)vasobhidA iva girimeru-cUliyA, sArada-ghaNa-vivaraMtara-ThidA iva "taDitaruNa-jalida-kiraNa-chaDA, rayata-giri-kaMdarodaruggadA iva kappApAdava-ladA,mAdhavavara-vaccha-NivAsiNi vva vara-kamala-patta-checchimA lacchimA, himagiri-siharumbhavaharada-pavarAraviMda-saMThidA iva rUva-bhAsirI [...],tibhuvaNa-jaNa-NayaNa-piyakAriNi vva surapadi-hidaya"-ghara-vAsaggI [siNI] saI,sakala-loga-viksvAda-guNA iva radi, sA raMbhA 1. surUva khaM0 mo0 vinA // 2. gahiTalagga0 kh0|| 3. chakaNapAdAto kha0mo* vinA // 4. katavya khaM0 // 5. suhabhatta-laggo kha0 mo0 vinA / / 6. akkhaNayaM khaM. mo0 // 7. chadagoraM kha0 mo* vinA / / 8. puvuliyA khaM0 mo0 vinA / / 9. nagaraMpidA khaM0 vinA // 10. caMDAle0 kha0 mo0 vinA // 11. paDita0 saM0 vinA / / 12. parapadavAsayIsayAMsekala khaM0 mo0 vinA //

Page #314
227 paNNarasamo kaNagavaI-laMbho raMbhA viyasiya-vara-kamala-saksi-loyaNA iva payadi-suddhAvaloSaNA kaNagAmaI maI(1), savva-sura-guNa-sammadA iva savvAmara-vaNituttimA tilottamA, asakka-vaNNaNA-guNasamuidA, suMdara thaNa-vadaNa NayaNa-kara-caraNa-jANu-jaMghA, kaDitaDa-viyaDa-kakuMdarodArasoNi-maMDalA, NAbhI-vara(vivara)-pavara-taNu-majjha-saMgadA suyAda-bAhu-juvala-gIvA-varasIsa-kasaNa-dhammella-sobhidA, savva-guNa-samaNNAgadA savvoduga-surabhi-kusuma-bharidataru virAidA iva vasaMta-lacchI / sA ya puvva-gahida 'cittapaDa-Nivesida-loyaNA, tattha ya sukadaM purisa-rUvaM pecchaMtI macchadi / NavaraM ca tattha keNai vi adiTTho gado, adUrAgado ya divo haM tIe / citidaM ca me dhaNada-ppabhAvo eso, jado aNNeNa keNai madiTTho diTTho mi etIe / ___ tato sA taM paDaya-cittaM paloedaM mamaM paloedi, mamaM paloedaM taM citta-paDaM paloedi / evaM puNo puNo NivaNNedaM tAdhe muddha-pasannAvalogaNAe divoe mamaM uppala-mAlAe vva aNubaMdhamANo udvidA vegeNa bhadAsaNAdo, bhaNidaM ca madhura-maNidAe-sAyataM te sAmi ! ajjaputa / mama hidaya-maNoradha-kusumamAlA-pavara-pAsAkaDDhida ! sakala-mahidala-tilaga ! pavara-purisa ! sAyataM te / evaM bhaNaMtI rabhasAgadA paNamidukAmA mayA NivAridA, bhaNidA ya-mA rAyaputti ! mA kaNagavadi ! mamaM paNamIhisi / NAhaM tuha paNAmAruho, paNAmAruhA tuma ceva sagalasurAsura-Nara-loga-paNAmAruhA / sAmiNI ya si tumaM / jo te aNurUvA pUNijjo ya havejja tassa paNAmaM karejjAsi / ahaM puNa te bhizco tti, devi ! evaM gaNedavvaM / tado sA evaM bahu-pagAraM pi mayA bhaNNamANI paNadA mamaM juvadi muddhA suddheNaM / paNaduNNatA ya saMtI veDA-gahidA maha vayaNehiM saNIyaM [sa]lajjaM ca bhaNadi memajjaputta ! mayA aNucida-dukkhAe Na me kadAi erisaM dukkhaM bhAsAdida-puSvaya, mArisaM imaM suha-bhoda(tta)vvayatthANe tuha samAgame tti / mayA bhaNidA-ki kAraNa ! ti / bhaNadi ya-kIsa bhe mama daMsasuAe paramukkaMThida-hidayAe abudAvaridadasaNAsattha-cedaNAe puNo vi me maNa-vighAdo ? ti / mayA bhaNidA-rAyaputti ! ko vA haM jeNa tumaM mamANNAda-kula-sIlassa paNAmaM karesi ! tIya bhaNidaMsAmi ! taM si mama devadA-Nididvo bhAva-paDivaNNo bhattAro ti / mayA bhaNidA. bhaI / NAhaM tuha bhattAro tti / ahaM te tassa devadA-Nidigussa bhattuNo ANattikikaro / tIya bhaNidaM-- aNNo ko mama bhattA ! mayA bhaNidA--sudaNu / 1. cittapaDiNi0 kha0 vinA // 2. adiho mi etIe khaM0 mo* binA //

Page #315
228 vasudevAhaDa-majjhimakhaDe sagalAmara-logapAlo sakala-telokka-vivAda-yaso ya suravadhu-muhakamala-mayaraMdamadhukaro dhaNado tuddha bhattA / jassa aNaMgo 2(f)do rUve, tasma ahaM telokkasakkadassa ANatti kiMkage, dRdo' ya teNa tuha sagAsaM visajjido tti / tado tIya dhaNada-gAmaggahaNa-pulyAida-gattAe kado dhaNadAbhimuhIe NamokAro saha aMjalIya / maNAda ya. sudaM mayA loga-vayaNAdo jadhA, dhaNado lacchiramaNe jiNAyadaNe samovattido tti / taM sAhadha, kiM taM dRda kAraNaM ti / mayA bhaNidA -NisIyadha bhadAsaNe jA va savvaM pariva.dhemi / tIya bhaNi daM-NAhaM tuha purado saMpadaM tAva AsaNe NisaM yAmi, tumbhe ceva etha mama saMtie bhAsaNe NisIyadha tti / mayA bhaNidA-NAha gurujaNAsaNe NivesAmi / tu ma ceva NisIidaM dhaNadANatti suNAhi / sA bhaNadi - etaM te mattaNo AsaNaM, Na edaM gurujaNa-saMtiyaM ti / taM alaM, mA me bAdhasu, kuNadha pasAdaM, NisIyadheti / tato mayA bhaNidA-tumbhe NisoidUNaM estha AsaNe, tado mamaM pi dUdANurUvaM payacchadha AsaNaM ti / evuttaresu(1) bahuso jAdhe Na sA mae maNisIyaMte NisIdi ti, tAdhe mayA taha-didA ceva viraidaMjali-puDeNaM parama-viNayovagadeNaM bhaNidA-rAyaputti ! suNehi dhaNadANatti / puNaravi tIya kadaMjalipuDAe tato kada-ppAmAe 'Namo bhagavato dhaNadassa' bhaNatIe bhaNidaM-- mANavedha tti / mayA bhaNidA--suNAhi / sudaM ceva te dhaNadAgamaNaM / teNa ya aha taha pAsaM visajido jadhA, kira jANAmi ahaM jadhA, tuma piduNA sayaMvarA mukkA, Na ppabhavadi te so idANiM / teNa tumaceva bhaNNAsa / suNijjadi kira purANAsu loiya-kadhAsu jadhA vatta-puvo divya-mANusa-saMnogo / taM ca sodUNa ahamavi sayaM-muNita-rUva-jovaNa-guNAe tuha samAgama-kaMkhito suralogAto idhAgato / taM bhalaM te sagala-pudhavi-raMgAvatAreNa NaDoya va / jadhA sa ghara-ThidA vi mama reDi, tado suralo gassa vi pujnA hohisi, kimaMga puNa svayara-Na(ga)rAdINaM ti| tIya bhaNidaM - sAmi ! malaM edeNaM jaMpideNaM / silaTThA hu esa saMdhI / avasavvameva evaM ti / ki-kAraNaM, jo kaNagAmayo savva-radaNAmayo vA parimAgado devadAyadaNa-Nivesido, parama-devada-mattIya pUyaNijjo, jassa ya dukkha-NivAraNA-hedaM NamokkAro kIradi, kidha-NAma so subhaya ! bhattAro varijjadi ? avi bhattAro mahilAe" devo, dAso ya kAraNa-vaseNaM / kiM-puNa kAraNaM, jeNa paNaya 1. duro kha0 mo0 vinA // 2. evutturesu khaM // 3. mahA khaM0 // 4. asiladdhA khaM. vinA / / 5. mahidalAe kha0 / /

Page #316
pArasamo kaNagavaI - laMbhA 229 kuvidA jati pati kadAi pAreNa vi yahaNaditi / pradeza kAraNeNa abhikakhamANI tri maNeNaM, ajoggA haM ghaNadasya bhAriyatte, paDimA sussUsiyA-joggA hauM, pattoo puNa se samANa deha - parimANAmro suraMgaNAbha tti / tadA mayA bhaNidAsuNa tAva paramatthaM / phuDa-visadaM kaDu-madhuraM hidamahidaM sudaNu ! ubhaya paksvassa / jaM Na bhaNAdi ghar3e to taM dUraviNasida jANa || taM tu ( (pu)Na tAva idha khalu purisANaM taratama jogeNa kamaso uvaruvariM gAmauDagaMDaga-bhogapadika-rAyasthANika-mapamadA ) NarapadiNo Abhivacce vati / tersi pi NarapadI adhiyA rAma-kemavA / tatto vi cakkavaTTiNo | cakka vivaMtarA maheDDhIyA / tatto vi ya jodisiyA / jodisavAsI bhavaNapatra, bhavaNapadI vi mANiyA / surANavi soghammayANaM satrako / sakka-samANo ya dhaNado, jeNa so vi se mahArAya Niutto logapAlo tti / taM ca vesamaNaM padiM' labhidRNaM laddhaM ciya hodi sayalaM pi telokkaM / taM bhaNAmi te hidaM / varedha vesamaNaM ti / avarijjaito kadAi avajhaMsaMpi (? avaMjhaM sAvaM) te denA / avi ya, suNijjadi loiya-kapAsu jakira vidanbhesara- sutA damadaMtI devadavbhasthidA bareduM aNicchaMtI sAveNa saMjuttA / taM tu vittaM vesamaNaM vareduM / mA te koi sarIrassa uvaghAdo have 3 / tIya bhaNidaM - deva ! savvaM tAva mama esa dhaNado ti / putrva saMgahio va "da-sahAvedi / kiMtu jiNa-vayaNa-vikovida-hidayA NAhaM sutriNeni edaM pattiyAmi jadhA mahADDhayANaM surANaM paryAda mANusINa ya saMjogo hohiti / kaha puNa sukka soNida-saMmudassa udAriya- sarIrassa asui-duggaMdhassa, divvarasa ya teyapiMDarasa parama-i- surabhi NirAbAdha-guNa-pAraNa' massa sura- sarIrassa " saMjogo hohiti ? Nu patthaNA vi esA asilaTThA "vidusa (?) -jaNaNI ya / avi ya suhAti ciya me atIva dhaNado tti putrva daido vva | kiM-puNa, Na pUdi- puNNaM, gAri-sarIraM suro chivadi !! taM jANati edaM kajjaM dhaNado NADaga-ppayogo ceva esa ko vi ghaNadaM mama vayaNaM viSNavedha - deva ! sarisa jogaM pasaMsaMti paMDidA / Na du vi yaghA virujjhatitti / kiM-puNa, kavaDakAraNa-vaseNa pautto / taM vaccagha, sAmi ! pio si me sa-jIvidAdo vi, taha vi uttamo hINaM hINo vA uttamaM patthedi / 3. mANuNINa khaM0 mo0 vinA // 1. padaM mo0 // 2. dhaNidaM khaM0 vinA // 4. jogo khaM0 // 5. viThusajaNI khaM0 vinA // 1

Page #317
vasudevahiMDo-majjhimakhaMDe ajoggA ahaM tuha devassa mANusI bhAriyA, joggA te deva-kula-kadarasa ahaM pAda-juvala-sussUsiyA / eva NaM paNAma-puvvayaM bhaNegjAsi tti / / tado tIya eva bhaNide ahaM jahAgadeNeva maggeNaM keNai adIsamANo rAyamaMdirAdo viNiggado gado dhaNada-sagAsaM / viNayovagadeNa ya mayA bhaNido-deva ! suNadha, kaNNAya viNNatti ti / teNa ya pahasida-muheNa bhaNidaM-alaM, bhaddamuha ! viNNavideNaM / vididaM me savvaM pi jaM taha tIya ya tattha vattaM ti / evaM bhaNaMteNaM teNa bhaNidA sAmANiyA devA-bho ! diDhe hou uttama-purisassa NibviyAraM caridaM ti / tehiM bhaNidaM-deva ! avitavavAdiNo tubbhe / NavaraM ca paritudreNaM vesamaNeNaM diNNaM meM 'suravatippiyaM NAma deva-dUsaM / mukkANi me purANa-vatthAI, diNNANi ya me abhaggA(amadagabbhA)I kuMDalAI, tesu vi piNiddhesu tado diNNo me sasi-mayUDo hAro, sUrappabho cUlAmaNI, suddha-sAradA ya NakkhattamAlA, vilasirA viya kaMThiyA, lalidappabhANi ya keyUrAI, sudarisaNANi ya suddha-maNi-khaMDa-maMDidAI [kaDayAiM], saradAruNaM ca kaDisuttayaM / edAiM parihido haM, vilitto ya mi tAdhe ghaNada-vidiNNeNaM [vilevaNeNaM], bhomAlito ya mi gaMdaNa-taru-saMbhaveNaM surabhiNA malleNaM / divo ya ahaM dhaNada-pUido kosaLa-poda-rAihiM suhIhiM ya / daLUNa ya maM tadhAbharaNa-bhArasaM(ga)mIra-bhAsara-sarIraM paritosamuvAgado, tAva ya tatthAgado sayameva rAyA haricaMdo / so ya dhaNapadi paNamidaNaM viNayovagado viNNaveti-deva ! aNuggahidaM te sayalaM bharadha-vAsaM edeNa tadhA-tAra-dasaNAmada-pajjaNNeNa, viseseNa te ahaM / taM jati sAmi dA maNuya-loga-dhammaM sayaMvaraM daTumicchaMti, tado velA vaTTadi / sajjido sayaMvara-maMDavo, virahadA maMcAdimaMcA sajjidAI(1)te / evaM bhaNito tado udvido dhaNado suravadhu-saMcArida-cAru-cAmarA-bhAro, veruliya-rayaNa-parimala-daMDa-maNi-malladAma-sobhidujala-sakala-sasida-sitAtapatto,surasada-viNjAdhara-Nara-gaNa-jaya-saddAbhiNaMdito, calito sayaMvara-maMDavaM / teNa aNuyAmi ya se ahaM saha suhIsu sasuresu ya sahido jaNa-sadesu ya paNamijaMto / patto ya surapati-samaM piva bahu-divasa-vaNNaNijja saMyaMvara-maMDavaM vividha-maNi-rayaNacittaM, NANA-maNi-rayaNa-baddha-koTTima-talaM, caMdaNa-ghaDa-sukada-toraNa-vaNamAlA-virAidaM, uggAhida-dhUva-ghaDiyAulujjalaM, sida-jhaya-viyaya-veyayaMtI-ghaMTA-paDAga-cAmarAdaMsakamala-hatthaya-pehuNa-kalAva-mAlA-calAulaM, sotthiya-sirivaccha-NaMdiyAvatta-vaddhamANaga 1. suzyaMti0 vinA // 2. muddha-maNi-khaMDa-maMdirAiM khaM0 mo* vinA //

Page #318
paNa rasamI kaNagavaI-labho 231 kalaMsa-macchajuvalovasobhidaM, vividha-kari-turaMga magara-mayagaNa mayura-pArAvada-kavikorajukla-viraidaM lolaTThida-sAlabhaMjiyA-kalidaM, subhi-kusuma-mAlA-vasaMta-saMsattasryaNa-kiraNa-mirsimiseMta-dipaMta-sassirIya-rUvaM, vividha-pecchaNaya-samAulaM / tattha ya gaMtUNaM kada-maMgalovayAre varucce maMce AgAsatye saMhAsaNe NisaNNo haMsavAhaNoM, pAsaNa ya se suravadhUlo surA ya / tassa ya NAdi-re aha sasuhivaggo saha kosala-poda-rAiMsu NisaNNo hai, sesA ya 'jadhAkama rAyANo vijjAgharA maNuyA ya ThidA maMcesu / edammi desa-kAle dhaNadeNa sa-hatthAto khittA mama kuberakatA NAma divva-rayaNa-'vidIvidA(? veyaDidA) majjuNa-suvaSNamayA muddA / sA ya me dAhiNahattha-kaNiTTiyAe piNiddhA / pesidA ya se mayA aMjalI / NavaraM ca bhaNaMti me suhiNo-masaMputta ! tumme idANi dhaNada-sarisa-rUvA dIsadha / cididaM ca mayAgUNaM edIe muddAe esa pabhAvo tti / tAdhe logo pabhaNito-accherayaM, bhagavaM kuvero dosu ruvesu Thita ti / edammi desa-kAle samAhadAiM mAdojAI, pagIdA gaMdhavA, paNaccidAo nnttttiyaamo| uvagadA ya sayaMvara-maMDavaM vividhAe vibhUdIe kaNagavadI cala-cAmarADova-chatta-sita-[kata]-NabhAbhogA, parcAlata-sitahaMsa-kulA iva sauNNa-yaMdA [2]da-rayaNI, sita-suhuma-khomajuvala-NIsAsa-vAta-honbha(khuddha)-saMvi(? vI)ta-sarIrA, NayaNa(?)-kamaliNi vva pavaNAhada-salila-jaNida-pheNadRhAsA, sasi-kiraNovidA iva kaNagasela-kaMdarA, daga-raya-tusAra-NivahotthA iva mahodadhi-velA, sukada-DikammA, divvAlaMkAra bhUsitaMgI, ceDiyA-cakkavAla-pu(?)risaghara-mahadaraga-kaMcugi-vaMdANuyAtA, gaMdhaMga-maNi-samuggaya-paDalaya-pupphadharohiM ya kiDDAviyAsu ya samaggA, gahida-kusumamAlA-samujjalA iMdAyudhamAlA-virAitA iva saradAruNa-kiraNa-jitA jalada-paMtI, kusumAyudha-bANa-sallidA iva siMgAra-rUva-karaNekka sA ratI, ratIsa-vammadhAhiya-NayaNa-visa-kiraNa-jAlAhiM palIvemANi vva raMgasAgaraM uvAgadA sayaMvara-maMDavaM, mahodadhiM piva mahAnadI sIdA / tIya ya daMsaNa-caMdodauddhaMtavammadhAsalila-parido mahodadhi vva mahA-raMga-mahodadhI kidha vi ujvelaM Na gacchati / ADhattA ya se viDAviyA vesamaNaM Adi kA, vitthara-vaNNita-kula-vaMsa-NAma-gottehiM patthive saMvigjAdhare aNuparivADIe dAedaM / dAyaMtI ya gadA aMtaM / Na ya se kiMci 1. jadhakammaM kha0 vinA // 2. vidAvidA mo0 // 3. savvA rayaNI khaM. vinA // 4. kahiM mo*||

Page #319
232 vasudevahiMDo majjhima-khaMDe diTTI pasIyadi / evaM bitiya-tatie vAre bhUyo bhUyo vi kada-vesamaNa-ppaNAmA Na kiM. (ka)ci tahiM vareti / sambato ya bhamaMtI parama-vilitA raMgasAgaraM samabhiloeMtI sahasA visAdaM uvagadA / citemi ya-kiNNu esA kaMci hida-icchidaM purisaM Na bareti ? NidA ya sA kiDDAviyAe----sutaNu ! kiM vilaMbasi ? varehi jo te hida-icchido varo / mati-vilaMbaNAe doso / khaNeNa khunbhejjada taha svamadaNa-mohido imo raMgasogaro,[mA] hojjadute ettha kAi ayasassatA kulassa viulassa / tIya eva bhaNidA samANI kiMpi vilitA iva ThitA adhomuhI, pAdaMgudreNa ghaTTayaMtI mahItalaM hidaya-samuppaNNa-vemaNassA sairaM paruditA NIsaiMsupAtehi / etammi desa-kAle viSNavito vesamaNo mAsaNNa-ThitAe ekkIya maccharAedeva ! mA me maNuya-bhavaMtaritaM piya-sahiM visurAvedha / bhalaM parihAseNaM / daMsijjadu se maNobhilasito bhttaaro| tado caMdujovatireya-pahasita-dasaNa-ppabhA-kadujjoveNa bhaNido haM dhaNadeNaM-kumAra ! avaNehi tAva hatthAto kuberakaMtaM muI ti / tato mayA avaNe, muddA ThavitA maMsumaMta-hatthe / edammi desa-kAle puNaravi avalokayaMtIe saMpADitA mamovari didI, viyasitaM ca se mama darisaNe bAla-ravi-kiraNa-samAhataM piva sarada-paMkayaM jaghA vadaNapaMkaya tIya, bhArUDhA ya sA jaNa-sadesu pecchijjamANI mama sagAsaM, saharisArUDhA ya taritaM tIya mama galae kusumamAlA / etammi desa-kAle mahato jaNa-kalakalaparituTukkadvi-sAdhukkAra-saddasu bharidaM piva Nabha-talaM-- aho ! suvaritaM suvarita ti| jamaya-samayaM ca vesamaNANattIe pahatAI parama-gaMbhIrAiM suturAI, pagItAmo ya suravadhUmo, bhaNati ya [jaNo samaMtato jahA--- aho ! rUvANurUvaM bhattAraM uvagatA knngvtii| mabhitthuto dhaNadeNa rAyA haricaMdo-dhaNNo si rAyaM ! jaM te jagappadhANa-purisaM pati pati uvagadA sutA / rAiNA paNadeNa bhANataM-deva ! tuha pasAdeNaM ti / tato vesamaNa-vadhUsu aNNamayaM sayameva sAdhitA aNAta-paramatthA kaNagavatI mahaM ca / dhaNadANattIya gujjhagehiM viuvvidA ya jaNa-NayaNa-vimhaya-karI cAturaMtayavedI, huto ya hutAsaNo, kaNagavadi-kulAyari ehiM pakvittAo lAyaMjalImo, saravadhU-gIta-vAita-raveNa ya gAhito haM raNNA dhaNada-jali(Ni)tabbhutAtisayo kaNagavadIpa pANiM / amoha-darisiteNa ya jadhA-milita-jaNavadassuvari varisAvitA vasudhAra(rA) dhaNadeNa gujjhgaa(gehiN)| jAto ya mo maNuya-logaccherayamato 1. hugdha hu mo. // 2. rasida mo0||

Page #320
paNNarasamo kaNagavaI-laMbho 233 viyAho me / paraM ca vimhayaM gadA me suhinno| vitta-vArejja-maMDalAe ya kaNagavatIe diNNA AbharaNa-vasaNa-Nijjoga-vidhI samattA vesamaNa-vadhUhi / maMDalA vasANe ya Thavito haM 'laTe uvaTThANe / tattha ya ussArite jaNapade dhaNado pavarAsaNattho mamaM viNayovagadaM bhaNadi-kumAra ! suNa tAva mamehAgamaNaM sosaMtaM (ti] / mayA ya viraitaMjali-puDeNa sappaNAmaM bhaNido-mANavedha tti / so tado saNIyaM mama parikadheti, jadhA-- atthi idheva bharadhe esa ido aNaMtaraM kosalA NAma jaNavado, kosalA ceva purI khAtA mahi maMDale, jattohiMto tumbhe idhamAgadA / tattha ya Asi purA puraMdara-vikkamo rivu-vimado NisaDho NAma NaravatI / tassa caMdaseNAe devIe do puttA,Nalo kubbaro ya / tANa ya jeTTho Nalo, so puNa tadA sayale maNuya-loge accheraya bhUdo rUveNaM viggahamaMto aNaMgo tti logeNa prikppito| tammi ya kAle vidabbhA-jaNavade kuMDiNapurIe NagarIe rAyA bhImaradho NAma | tassa puSpadaMtIe devIe duhitA damadaMtI NAma kaNNagA rUva-guNesu vikkhAtA dudhaM dAhiNaDDha-bharaghe jahA saMpadaM kaNagavatI / sA ya piduNA sayaMvarA mukkA / tIya ya pudhavi-pariMdesu sayaMvara-NimittaM samAgadesu tattha Nalo varito / vatte ya pANiggahaNe mahadA vibhUtIya NotA NaleNa kosalaM damadaMtI / jAdA ya se jIvidAdo vi piyatarI / __ aNNadA ya NisaDho rAyA jalassa rajjaM dAdUNa kuvvarassa juyarAyattaM, tado bhaddayasANaM therANaM Atae pavvaito , gahida-sunovadeso ya saMviggo viharati / NalI ya aDDha-bharadha-vikkhAto aNaNNasama-kosa-balateura-vAhaNo rAyA jaado| Na sahadi ya se siriM bhAtA kuvvaro, payadIo medidaM payatto / Na ya se payadImo bhedaM gacchati / NaLassa ya raNNo jUde vasaNaM / bhAdareNa] ya se kudo vi taSNimitta akkha-hidaya-maMto adhijjido, [bhaNido] ya teNa Nalo-rAya ! khelasi mayA saha jUdeNaM ti / so ya bADhamiti bhaNaduM pakhelito juteNaM / Na ya NAma Nalo akva-hidayaM jANadi, jANadi ya paraM AdiccapAgaM aNaLapAkaM ca sUva-satthAI / tesiM ca tattha dati-sadeNa paDhamo pariNidvito pADo / tattha akkha-hidaya-maMta-ppabhAveNaM kuvvareNaM Nalo jido / tAdhe daMti-sahasseNaM pADidA makkhA, tattha vi jito 1. suhe uvaddANe kha0mo vinA // 2. pATamiti khaM0 mo0 // 30

Page #321
234 vasudevahiMDI-majjhimakhaMDe ceva / evaM Navahi daMti - sahassehiM / tado savva-turagANIeNaM, savva- raghANIeNa ya savva-kosa-bala-vAhaNeNa ya / puNo pudhavIe ya apacchimaM savvattha viNalo jito / savrvate ura- vareNa ya / teNa samaya-' khattiya saNagara - bala-samakkha uvaTTho (1) caritreNa Nako bhaNito ya kuvvareNa-tumaM sacca-patiSNo ikkhAga - vaMsa-pasto vattibho, jito yasi mayA pAsaNiya- samaksvaM NIseso / taM idANi saha rAyasirIe devI damadaMtI pavisadu aMteuraM / taM puNa si mayA visajjido egAgI / vacca jattha te gamaNaM royadi / Natthi te idANiM mama visae avakAso / sigdhaM avakkama ito jAva mayA Na mArijjasiti / tado etaM kubbara- muhuggadaM cayaNaM sodUNaM leNa citidaM-dhiddhI aho ! akajjaM / ghiratthu bhogANa jANa dukkadeNa puriso sahodaraM viya rAgeNa NiraccayaM cayati / tado so rAyA visaNNa-hidayo aparakkamo saMvRtta / parudiyAya kuvvara - NiruddhA devI damadaMtI / tado bhaNito vattiehiM kuvvaro -NArahasi tumaM raNNo Nassa piya-bhAriyaM damadati "acchiMdidaM / esA hu edeNa viyuttA avassaM pANe pariccayati / tato rAIsa (?) mahaMto ayaso hodi / Na yArahasi je-bhAdujaM balA bhuMjituM vA / tado teNa khattiya vayaNa - lajjideNaM tassa visa dAdamadaMtI / diNNo ya se bhAduNA pacchayaNa- supaDiutto turagAyukto ragha-varo | bhaNido ya teNa - ettha Arubhidu jattha jANasi tattha sigghaM avakkamAhi mama desAdoti / 3 tArAyANako damadaMti sahido, samudiNNAsubha-kamma- Nirikkhido, sesa-virattasayaNa - pariyaNo, egAgI, asahAyo, sayaM-gahida - turaya- rassIyaM rAyA ra samArUDho / calido ya parama- dummaNo sasura - kulAbhimuho / Natthi se koi alakkhi [da]Nirikvidassa radha-sAradhI vi jAdo / aMtarA ya egammi aDavi - pade se kAla - kali (1) Nirikkhido cora- seNAe abbhAhado hido ya se sa pacchayaNo vi radha-varo / kiMpi parama-visAdovagado / aNAyudhattaNeNa ya jujjhido thevaM / jANaga- coresu ya aNukaMpatesu doNDa vi vatthAI Na ceva avahidAi / aNaha- sarIro ya visajjido sabhAriyAo / tado pAdesu paDidAI payati-visama khANu-kula- kaMTaMga aDaviM vigAha - 1. khettiya mo0 // 2. achididuM khaM0 // / 3. patthayaNa mo0 vinA // 4 se patthaNo khaM0 mo0 vinA // 5. kaMdaka khaM0 mo0 vinA //

Page #322
paNNarasamo kaNagavaI-laMbho 235 mANAI / adi-sukumAladAe ya dabbha-kaMTaka-vidAridA doNha vi rudhiraM galaMti pAdA / Niyaya-vattha-pallavesu phAle dUNa rAiNA damadaMtIe veDhitA calaNA / Neti ya NaM sayaraM vaccha-chAyAsu visamaMtiM / kameNa ya jaNavadaM vigAhidUrNa jadha-tadha-kadAhArAiM mahAliyaM aDaviM aNupaviTThAI / mahadA ya uNha-saMtAvita-sarIra devi sayamavi ya saMtatto aggaMguli-lagga aNuka Dto paMthaM vAheti / aNNattha ya puliMdehiM abbhAhadAI / tega raNNA kaTTha-khaMDa gahedUNaM palAidA puliMdA / so ya rAyA rajjasiri-paribhadro bahuNi hidayeNa ciMtayaMto parama-dukkhido khinna-citto saMvutto / ___ egattha ya aDavi-majjhe vaccatANa atthamito diNakaro / tattha ya suNNe vividhasAvada-samAule cirakAla-vivaside tAvasAsamapade AvAsidAI juNNe / aDavi-majjhe devIe damadaMtIe asoga-pallavAI bhajidUNaM kado sattharo / tattha ya tAI ca jadhA taNhuNhacchudhA-sama-kilaMtAI NivaNNAI / agha rAiNA tattha bhaNidaM-devi ! ahaM tAva idAi (!Ni) vasaNa-pallasthido alacchIya samabhibhUdo visaNNo NirucchAho muNNa-hidayo ya, svaNa-paNaDha-cedo ya abhivaNa Na jANAmi kiM pi puNo vi pAvidukAmo, Na yAhaM saMdA(cA)emi eNhiM aNAvekkhiyAe tuha pidaraM aNNaM vA rAyakulaM olaggihu~ / avi ya, . puriseNa mANa-dhaNa vajjideNa parihINa-bhaggadhejjeNa / te desA gaMtavvA jattha savAsA Na pecchati // taM alaM mama idANiM pr-raay-kul-sevaae| icchAmi tAva satteNaM vaNavAsaM ceva jisevidu / tumaM puNa parama-sukumAlA vaNa-vAsa-cariyAe asttaa| mahaMtANi ya vaNa-vAse devi ! dukkhAI / taM tuma bhaNAhi, kattha te NayAmi ? kiM pediyaM udAhu kuvvarassa sagAsaM ? sA ruaMtI bhaNadi-hA hA aho ! aha(1ka)jja ! raNo rajjaharaNe pelavibhUdaM satta / bhaNadi ya-sAmi ! mA visAda vaccAhi / mama pitA evagadaM tuma Na aNNadhA pecchIhiti / so te Niyaya-rajjaM ceva payacchIhidi / tattha vaccAmo jati maM tattha-gada Na chaDDedha / adha me tattha NItaM satiM chaDDedu icchadha, tado Na me piduNA diyareNa vA kajjaM / jattha tattha va vaNavAse gAme vA tume ceva saha jIvidavvaM maridavaM vA me / 1 saMsatto khaM0 mo0 vinA // 2 ThAI kha0 mo0 // 3 aNAvakiyApa khaM0 vinA // 4 gaMdhavvA khaM0 mo0 vino //

Page #323
236 vasudevahiMDI-majjhimakhaMDe tato sA evaMvidhehiM kaluNa-vayaNehiM rupamANI teNa bhaNidA-hodu pie ! alaM visAdeNaM / erisaM tA si, mA rodha / jadhA tuma bhaNIhisi tathA kAhAmi tti / evamAsAsitA ThidA rottavvayAdo, bhaNidA ya rAiNA-pie ! suvAhi tumaM vIsatthA, ahaM jaggAmi / sAvada-bhayaM ettha vaNe asthi / mA pamAdo hohiti / sA bhaNadisAmi ! ahaM ceva jaggAmi, suvadha tumbhe, mA puNa me kiMci jaggamANANaM madaM(1) bhavAhiti / teNa bhaNi daM-NAhaM suvAmi pamAda-bhaeNaM / suvAhi tumaM ceva vIsatthA / tato sA raNNo sADaya-koNaM akkamidUrNa ch|duvaadaa NiccedagA gADhaM pasuttA / so ya rAyA rajja-viyoga-saMtAvida-hidayo ciMte, payatto-ahaM tAva eNhiM sandha-loga-paribhUdo gada-vavasAyo / Nasthi me kiMci AlaMbaNaM mitta vA NiratthadaM gadassa / avi ya, jassa dhaNaM tassa jaNo jassa'ttho tassa baMdhavA bahave / ghaNa-rahito hu maNUso hoti samo dAsa-pesANaM // taM Na jutta me tattha alliidu jattha mamaM ko jANati / NayAha etaM sukumAlaM devi aTANesu araNNesu ya paripAle duM samantho / Na ya esA pramaM baddhANurAgA vaNamavi mottuM icchati / taM juttaM me edaM juvaI suttaM ceva chaDDedaM / pabhAte avassaM mamaM apecchamANo edAe desa-vattaNIe kaMci aNupahiyaM labhidUNaM petiyaM sasura-kulaM vA gamohiti / evaM ciMtedaNaM dIhai NIsasaMto, thimida-pagalata-aMsu-jala lola-loyaNo, taM devi ca NiyaM sutta parama-vasaNAbhimRdaM paloeMto, bahUNi ya hidayeNaM sAgaro iva ummi-sahassAiM vahamANo, kataMta-mohida-madI,asthANa-pariccAe Niravekkho,avassa-bhavidatvadAya doseNa sairaM tIya pAsAdo uTTedu payatto / pecchadi ya khoma-sADayekka-desaM tIya suva. mANoe ghiti-kAraNa-sakkaMtaM / tado teNa mA esA vedihiti tti sADaya-koDI phADe, vimoitaa| udvedUNa ya saNIya Niggado se pAsAdo,vaccidukAmeNa ya ciMtitaM ---- mA NAma esA ettha egAgiNI keNai sAvadeNaM rattIe idhaM ceva suha-ppamuttA vajjejja tti / evaM ciMtedutAdhe egaMte vaNa-vivara-gado logaya-verakkhato(1) ciraM Thido, aruNuggama-kAle ya sAvadANaM Alaya-velaM jANidhave(?jANiya)tamhi paMdhe do akkhara-paMtImo lihadi, jadhA, eso jAti vidambhaM paMtho eso ya kosalaM jAdi / pediya-sasura-kulANaM jattha piyaM tattha vaccAhi // 1. chAduvA0 Nicce. kha0 mo0 binA // chADhavvAdo mo0 // 2. ANupa0 mo. vinA / / 3. riraM hido kha0 mo0 binA / / 4. jaNidhaveM kha0 vinA // 5. ya ve do kha0 vinA / / 6 paMthA kha0 //

Page #324
paNNarasamo kaNagavaI-laMbho evaM paMtha-vavadesaM lihiNaM duksva-samottharida-hidayo dudaM uppadheNe padhAvido ega disaM ghettuM / devo vi tammi suNNAsamapade chAduvvAda-pasuttA egAgiNI sUrodaya-kAle paDibuddhA,pecchadi ya sattharaM viNA pieNaM / tado bhaya-bhIdA palaviduM payattA-hA sAmi ! kattha si tuma ! alaM vasaNa-kAle eriseNa parihAseNaM / kA te vihIe vara-vasaNapallasthidasta parihasi / bIbhemi maMda-puNNA / dehi me deva ! darisAva / taM ca khomaddha chiNNaM daLUNaM visaNNA jANadi-NIsaMsayaM vasaNuduto khiNNa-citto mottaNaM maM palAdo rAyA / tAdhe duguNataraM vilavidu payattA hA daida ! kata ! sAmiya ! piyadama ! jiyaNAdha ! kattha si plaado!| ki te mayA avakadaM Na hu jujjasi meM pamottaNaM // tuha maggeNa payAda milla-puliMda'dhayArite raNe / bahu-sAvada-sada-kalite saraNAgatiyaM tu mA muca // sAmi ! esA de aMjalI / pasIya, dehi daMsaNa / esa madA haM akada-puNNA / evaM bahuppagAraM saraNa-viNA parama-bhaya-bhIdA soyuddutA egAgiNI ukkaMTha(Thula)yammi vaNe vilavati kaluNeNa saddeNaM, vipaloeMtI ya savvAiM disii-pdhaaii| tammiNiradhira (8) ya vaNe egAgiNI padAiM se maggidu payattA / pecchati ya tAI padhe lihidAI paMthavavadesa-vayagAI / tANi ya daLUNa suTutaraM paruNNA, subahuM ca rodi dUNaM sukkoTra-kaMThatAlu-jIhI pediya-rajjAvi(bhi)muhI calitA patheNa ruabhANI / soga-samakkaMtahidayA ya khiNNa-cittA vaccamANI NaTTha-paMthAto mUDha-disobhAgA ya bahu sAvatAiNNaM gahaNavaNaM atigdaa| tattha vi visama-vANu-kaMTaga-kusa-sUida-la(?ta)cchida-sukumAlacalaNa-talA pagalata rudhira-biMdugA chAduvvAtA kaluNaM ruNNA tato pacchA katthai padamavi gaMtaM acAeMtI, soga-samucchAe ya NihAe sameNa ya balA hIramANo, egammi pAdavagahaNe pasuttA / suha-ppasuttA ya dAhiNa-pAde ayakaraNa gahidA / tato cedatI paDibuddhA, pecchadi ya Niyaya-calaNaM bAla-miyaMkaM piva apavva-rAhuNA gilijjata / bhIdAe ya ArasitaM tattha, bhaNidaM ca asaraNAe ghorAyakara ! NirAhura hojAji(si) Na padivadA hu jati mahayaM / to muccejja jiyaMtI tujjha muhAdo adhaNNA hai // 1. pasutthA khN0|| 2. ve khaM0 vinA / ti mo0 // 3. pallacchidassa mo0 vinA // 4. soyahattA kha0 / soyaduvA mo0 // 5. jIdhA khaM0 // 6. apuvva khaM0 mo. vinA //

Page #325
338 vasudevahiMDo-majjhimakhaMDe evaM bhaNatIe kamala-dala-komaleNaM kareNa tAlito sire ayakaro / tAlida metteNa ya visajjido pAdo / bhaya-hittha-hidayA ya paTTidA eka-disAbhimuhaM / tado aNNatthapadese vaccamANIe uddhAido pavidhUda-kesara-saDho ghororasida-niThuro miNdo| taM ca rahasAgadaM daLUNaM bhIdA tharatharatI kadaMjalI ya bhaNadi mayapati ! suNa viNNappaM idha tume rodhitA ya raNNammi / Nasthi mahaM aNNa-balaM mottaNa padivadAvAda / jadi mi ahaM padi-bhattA suviNe vi alaMdhidA para-NareNaM / to tuha ajja muhAdo muccejja maiMda ! jIvatI // tuha-sarisa-vikkameNaM mayapadi ! tuha-sarisa-majhadeseNaM / jadha he padiNA mukkA tadhedANiM tuma pi muMcAhi // evaM tIya bhaNida-mette Alolida-ghora-NaMgUlo mahiM AhadaNaM orasidaNa ya gaMbhIra padAhiNedaNaM gado ega-disA-muho so soho / tAdhe tado siha-bhayummukakA saMpadvidA ruaMtI, aNNattha-padese vaccamANI sahasA jama-purisa-sarisa-rUvehiM pUrida-koDaDa-kaMDa-hatthehiM dohiM puliMdehiM samaya gahidA, bahuso kaDDhAkaDDi kIridadaM payattA / tato te 'esa mahaM esa mahaM' ti vivadamANA do vi bhiDidu payattA / gadA ya do vi te paropparaM mAromAriM puliMdiyA / tAdhe tesiM hatthAdo phiDidA samANI padvidA ega-disiM teNa(?) kaluNaM kaMdamANI / didA ya sA egattha-padese ghAsaM luNamANehi sasthivva(?lla)ya-purisehiM / tehiM ya punchidA-bhagavadi ! kA si tumaM, raNa-devadA mANusI vA ? kiM ca rumamANI dIsasi ! ti / bhaNadi ya-bhauda ! ahaM mANusI, satthohINA padha-paNaTrA idha araNe basaNAbhibhUdA egAgiNI parimbhamAmi / taM (:)saraNAgadA mi tumbha,de tA darisegha kiMci vasimaM ti / tado tehiM bhaNidA-esa adUra ettha sattho aavaasido| AgacchAhi, tattha te nnyaamo| tAdhe tehiM samaM gadA sasthAvAsaM / tado tehiM NivedidA dhaNadeva-satthavAhassasAmi ! esA kAvi maraNa-gaTThA egAgiNI vilayA vilavamANI satthohINA amhehiM tuha sagAsaM ANidA / tado teNa pucchidA-puttaya ! sAhAhi kA si 1. * muhIM mo0 / muhi khN0||2 adhA-valaM kha0 mo0vinA // 3. piDidA khN0|| 4. savvivvaya khaM0 mo* vinA0 // 5. tAva kha0 vinA //

Page #326
paNNarasamo kaNagavaI-laMbho 239 tuma ! tIya bhaNida-vaNiya-dAriyA haM, padiNA saha pe(ya)tiyaM calidA mahadi-sattha-sahidA / so ya me bhattA rayaNIe sutta-bibuddhahidAe paccUse Na cema diTTo, Na Najjati kapi avasthataraM uvagado / taM ca vimaggamANI satthAdo phiDidA hN| uppadha-pavaNNAe ya me ete tuha saMtiyA purisA didvA / edesu ya idhANidA haiM / taM icchAmi idANiM tumbhehiM sArakkhidA kiMci vasimaM saMpAdituM ti / teNa bhaNidaputta ! ahaM acalapuraM gaMtukAmo / Agaccha, tattha te NayAmi / tado icchAe pediyaM gamIhisi / tIya ya pasAdo ti Ne paNada-sirAe amiNadidaM vayaNaM / teNa ya sA sudANurUveNaM uvayAreNaM pariggahidA, susArakkhidA ya pavahaNAhirUDhA savvasuvihideNa NodA acalapura NagaraM / tattha ya bAhiM Nagarasma NiviTTho baggujjANapadese so sattho / bhaNidA ya teNa sasthavAheNaM --- puttaya ! tu(ma)hamidANi aNNado gamissAmi / taM jati te ettha kAi NattI asthi, tado tastha pavisAhi / tAdhe sA taM satthavAhaM pidi-bhAveNa viNayovagadA paNamidUrNa paTTidA NagarAbhimuhI / tammi ya Namare 'rivusattu NAma rAyA / tassa caMdayasA NAma devI / sA ya damadaMtIe mAussiyA hoti / Na ya taM damadatI viyAdi / tIya puNa damadaMtI bAla-bhAve diTTha-puvA Na puNa saMjANadi / damadaMtI ya NagaraMteNa vaccaMtI ciMtedi-kassa me ettha aNAdAe samalliidavya ? avi ya, dahadi piya-vippayogo dahadi aNApattaNa para videse / dahadi ya abbhakkhANaM dahadi aki, kadaM pacchA // taM Na jANAmi akada-puNNA ke saraNa uvemi ? ko vA me kiMci 'vocchaami(1)| ki vA haM kassa kiMci paDivayaNaM dehAmi ? apuvvadAe jaNassa parama-visAdovagadA, pattA ekkaM NagarAsaNNaM salila-puNNa vAviM / tattha ya pecchadi kaNaga-rayata-kalasagahida-hatthANaM suvesANaM ceDINaM vaMda salila-kajjAgadaM / tAmao ceDIo tIya rUvaM daNaM vimhida-muhalAo bhaNati-halA ! kA si tuma! edArisa-rUvA avasaNabhAgiNI vasaNa-pattA ya dIsasi tti / tIya ya kahida jaM ceva sasthAhassa khidmaasii| tAhe tattha hattha-pAde vadaNaM ca pakkhAleduM soga-visaNNA tattheva vAvi-taDe NisaNNA haaMtI acchadi / tAo ya ceDIo salilaM ghettUNaM gadAo, jadhA-gadeNaM 1. kiMpi khaM0 vinA // 2. putti kha0 mo0 vinA ||3.rivustti khaM0 / rivusattI mo.0|| 4. samaliMdiyavvaM mo0 // 5. akaccaM mo0 // 6. vecchAmi khaM0 //

Page #327
240 vasudevahiMDo majjhima-khaMDe pAdi-cireNa ya puNo AgadAo, damadaMti bhati-halA ! viNa(vaNi)ya-dArie / estha jagare raNNo rivusattassa duhidA caMdayasAe devIe attiyA amha sAmiNI kaNNA caMdavadI NAma / tIya amhe imAdo sAdu-salilAdo vAvIdo pANiyaM NayAmo / ido gadAhiM ya amha-missAhiM tuma toya NivedidA jadhA-diTThA jaTThidA ya / tado tIya vi Niyaya-jaNaNIya NivetitA si jadhA-anyo ! kAvi edArisa-rUvA taruNa-juvatI [abhUtapuvvA vasaNudutA vAvi-taDe egAgiNa) aNAdhA rutI acchadi / tAhi ya dohiM vi jaNIhiM amhe ANattAo-halA ! itthI pado(?Di)vadha tti / bhANedha idheva NaM ti / taM halA ! bhaiNo(?Ni) ! dukkhaM khu idhaM egAgiNIya macchidaM / udvehi, vaccimo ghara, rAya-sudA-sagAsaM ceti / ... tado sA tAhiM sahitA gadA rAya-kulaM, mallINA ya tAsiM jaNaNidhUdugANaM sagAsaM / tAhiM ya parama-saMbhameNaM paDicchidA / pucchidA ya taM ceva vaNiya. paccaMtaM sAhadi / tado tAsu dosu vi bhaNidA-halA / imaM te attaNo gharamiti ciMtayaMtI jadhA-suhaM tAva acchAhi jAva te kado vi so bhattA aNNo vA koi baMdhU de idhamAgacchati tti / tIya ya tadha tti paDivaNaM / taM evaM tAsu pariggahidA piyA viraha-dukkhidA tattha gameti kAlaM / damadaMti-parokkhaM ca caMdayasA Niyaya-dhuduaM bhaNati --halA ! cirakAlaM mae bAlattaNe damadaMtI didva-puvA, aNNArisI tIya pasaNNadarA muha-cchAyA / kiM-puNa bahuM imA toya sArakkhidaM vahadi / kado puNa tIya paramissariya-ThANa-ThidAe erisA avasthA, idhamAgamo vA ? tao tIya paccakkhaM pacchidA-halA vaNiya-dArie ! kiM NAmadhejjANi te pediya-sasura-kulANaM, AlayaNagarAI(Na), kiM ca te NAmaM ? ti / tado sA tIya pucchamANoe savvANi vi aNNamaNNAI NAmadhejjAiM pari kadheti / kiM-kAraNaM, Na juttaM mama eva vasaNa pattAe paramatthANe appANa pagAse,, kedAi agoraveNa me peccheja / tado tadaNurUve gorave akIramaNe gADhataraM hidaya-dukkhaM bhavejja / idaracA puNa AdANa(aNAda)paramatthAe jadi goravo Na kIradi, Na NAma ! avi ya, Y=yApada-Ahudi-sakkadassaM pahutta-Nicca-homassa / saMtighara-hudavahassa va majjhaM pacchaNNadA seyaM // 1. icchAe gadA vacceha tti mo0 / itthI padoMgavaccadhi tti kha0 mo0 vivaa|| 2. paiNo kha0 mo0. vinA // 3. havAda mo0 // 4. parimissiriya khaM0 ko bnaa||5.kudo vi kha0 mo0 // 6.pUyApara kha0 me0 vinA / / 7.sadasaa khaM0 mo0 //

Page #328
paNNarasamA kaNagavaI-laMbho 241 ta evaM piijjA(pUijja)-pada-virahidAe pacchaNNadA seyaM / evaM pariciMtehU~ appagAsida-paramatthA NihudA acchati / Na ya cadayasA kado vi taM damadaMtIe vasaNa-kAraNaM suNadi, NavaraM puNa paMDirUvAbhUdapuva tti ya dIsadi / sarivilagA(1)bhAveNa ya aNukaMpamANIe kaNNAe jeTiyA bhagiNI duhidAbhAveNa] 'budhi(!jjhi)yA / evaM tAsu supariggahidA vittha(ya) bhattAra-viyogadukkhidA ciMtA-soka-sAgara gadA, upaha-NosAsANala-da~DDha-muha-cchAyA, abhikkhaNaM rupamANI, rayaNIsu vi aladdha-niddA gamedi kAlaM / sA ya devI caMdayasA kidha(1va)Na-mAiNa-vaNomagANaM idessANa ya roya-ghara-pAgArabAhi-NivesidAe sAlAe aNAdicchayaM bhikkha ca(1paDi)lAheti / NavaraM ca damadaMtIe govida-Niyaya-NAmAe bhattuko maggaNA-hedaM viNNavidA caMdayasA-devi ! icchAmi ahaM tumbhAhiM abbhaNuNNAdA aNAghasAlAe aNAdicchaya-bhikkhaM tuha saMtiyaM kappaDiyANaM pati-maggaNA-hedu sayameva payacchidaM / tIya bhaNidaM-sute ! sakkehisi ehametaM khedaM sahiduM ? ti / tIya bhaNida-paccalA haM ettha kAraNe tuha pasAdeNaM / tado tIya abbhaNuNNAdA / visesado ya tattha pauraM aNNa-pANaM kAgdi / tattha gadA ya vitatajaiNiyovarieNa (1) deti davAveti ya piMDaM vaidessANaM / pucchati ya parivADIe tattha kamAgade vaidesse-asthi gho(bho) ! kadAi kahiMci edArisarUto puriso diTTa-puSyo suto vA Na va tti ! akadhide ya maNiviNNA aNNaM pucchadi / evaM vaccati kadAi kAlo / ido ya sudaM damadaMtI-piduNA vidabbhAdhiveNa rAiNA devIe ya se jadhAkira Nalo rAyA bhAduNA jUde hada-rajjo damadaMti-bitio Nivisayo kado, Na Najjati kaMpi avatthataraM uvagado tti / evaM so dUNaM saMteureNa parama-dukkhatteNaM jAmAdugarapta piya dhUdugAe ya magANaH-heuM samva-disAbhimuhesu visajjidA paMccaidA ya cAra-purisA | ekako ya NeNa harimitto NAma mAho damadaMtInaNaNIe balolaggao mAdiya--pakvakulo kAliga(?laka)mAgado, raNo vi ya parama-paccayatyANaM, so vi ya rAiNA bhImaradheNaM kata-saMbala-pacchayaNo visajjido / bhaNido ya-- vayaMsa ! vaccAhi NANAvidhesu desaMtaresu jiuNaM 1. paDikkavAbhUdaM khaM0 mo0 vinA / / 2. dudhiyA khaM0 vinA / / 3. vaTTa khaM0 vinA // 4. vayadessANi khaM* me0 vinA // 5. sayAghara mA0 vinA // 6. aNAicchaibhikkhaM batA tAheti khaM0 mA0 vinA // 7.lovida khaM0 vinA // 8. paccaidaya kha* mo0 //

Page #329
942 pasudevahiMDI-majisamakhaMDe gavisamANo, mama jAmAdugarasa dhUdugAe ya udaMtaM vahAhi, jIvati madANi va tti, ke vA avatthaMtaraM uvagadAI / 'siddha(ya)ttho ya lahuM paDiNiyattahi ti, jAva me pANA Na ukkamati / .. tAdhe so saMpaTTito viNiggado ya vidabbhAdo, NANAvidhe ya jaNavade paribbhamaMto, kameNa patto acalapuraM NagaraM, allINo ya devIe caMdayasAe sagAsaM / sIya ya saMNAdo kappaDaya-vesa-Thido vi, AbhaTTho pucchido ya-harimitta ! kA te imA avasthA ! kiMci kusalI rAyA vidabbhIsaro ? khemaM vA mama bhagiNIe devIe pupphadaMtIe ? teNa bhaNidaM-devI ! doNhaM vi tANa kusalaM sarIrassa / kiMtu mahaMta puNa [adhidi]-kAraNaM vadi / parama-saMbhaMtAe ya tIe bhaNidaM-harimitta ! de kerisaM khu adhidi-kAraNaM ? ti / teNa bhaNidaM-kiM Na sudaM te jaghA so te jAmAdugo Nalo [Ni] yaya-bhAduNA juda-hida-rajjo saha damadaMtIe Nivvisayo kado, Na Najjadi kiMpi disiM gdo| Na vi se pauttI vi asthi / edeNa kAraNeNaM mahaMtaM tattha vasaNaM vaTTati / ahaM ca tANa maggaNA-heduM visajjido, paribbhamaMto kameNa idhAgado tti / edaM ca sodUNaM ukkUvidaM sadhUdugAe caMdayasAe aMtepuresu ya / tadaNuvattIe mAulIbhUdaM rAyakulaM NagaraM ca / so ya mAhaNo atIva chuhAbhibhUdo, teNa ciMtitaM-jAva edaM (bhA) rovaNayaM vati tAva maNAdhapiMDa-sAlAe gaMtuNaM bhattaM maggAmi / gado ya aNAdhasAlaM / tattha ya bhattaM maggaMto pariyANido damayaMtIe / teNa vi soka-daDDha-vadaNA viSaNNa-lAyaNNA kidha kidha vi kicchAhi saMjANidA [damadaMtI tadavatthA / tIya ya ruaMtIe bhaNidaM-sussAgadaM mAdulassa tti / teNa vi ruaMteNa ceva bhaNidA-hA! hA ! devi ! kA te imA avattha ? tti / puvadaraM ca harimittaNa gaMtUNaM sadhUdugA bhaNidA caMdayasA--devi ! divA te ghido (1dhuudaa)| mA rumagha / esA hu te damadaMtI ghare ceva acchadi tti / tIya rabhasuddhAitAe maNida-harimitta ! kattha kattha me dhUA damadaMtI ? teNa bhaNidaM-devi ! esA hu~ jA aNAdhasAlAe dINa-kima[NA]NaM piMDa-de(dA)iyA Thavida tti / tAva ya sA vi tattha-gadA ruaMtIya ya avatAsidA, bhaNadi ya kaMTha laggA rusato-hA ! puttaya ! Na vi si mayA phuDa viNNAtA / kA te imA avasthA ? sayala-pudhavi-sAmiNI ho, sayala-jaNa-soyaNijjA jAdA si / Asi me bAlattaNa-diTThAe vi sArikkhaya-saMkA, saMghavi pucchijjaMtIe kiha te appA Na pagAsido ! suciraM ca do vi rova1. siddhayato khaM0 // 2. hirida khaM0 mo* vinA / / 3. daMtadathapatthA mo0 // 4. teNa bhAteNa khN0||

Page #330
paNNarasamo kaNagavaI - laMbho 243 2 avi ya, lakkhijjadi jadhA damadaMti ti / [ya] paNaTThA se || mAo kicchAhi kahaMci pariyaNeNa NivAridAo / jAdo ya mahaMto tattha ANaMdo / gahida- muha-ghoSaNAe ya caMdayasAe damadaMtIe muhaM paloeMtIe bhaNidaM - harimitta ! sumarAmi mama dhUduAe devIe damadaMtIe sabhAveNa ciya kaNaga-ratta-vaNNo NiDAke tilao basi / so dANi Na dosati ehi / kighametaM ? ti / teNa bhaNidaM - sametaM / kiM-puNa, takkAe jANAmi so se ciMtAvasa- samudvitehi mukka-muhatattIe 'vaMgesu (?) maleNa apilli (hi) do / esA savvA vi AgAra - meteNa (1) jA puNa paryAdicchAyA sA savvA vi caMdarasAe ya se sayameva ghettaNaM karaMguTTaNa gADhaM umbaTTidaM NiDAlaM, uvadvi ya se Nava-sarada-bAla-diNakara - samappabho tilao / taM ca daNaM parama-tuTThAe NivesitA tIya kaNaga-puttalliyA iva Niya ucchaMge, pucchidA ya tIe - putti / idANi pi tAva sambhAvaM parikadhehi me / ki viyukto kattha vA Nako rAyA gado ? ti / tado tIya jadhANubhUdaM savvaM parikahidaM / taM ca sodUNaM puNo paruSNA caMdasA - o puttaya ! mahabbhayANi te egAgiNIya samanubhUdAI / bahuM ca paridevidUNaM tAdhe sayameva caMda sAe saduAe abbhaMgiduvvalidA balA hANidA [parighAvidA] ya dhavalaM khoma - juvalaM / pUido ya harimitto / uvacaridUNa yakadii diNAI caMdayasAe pasaNNa- dehacchavI mahadA kaMdhAvAreNa saha damadaMtI supautteNaM pesidA petiyaM ceva / kameNa pattA, milidA ya mAdA- pitussa / ruSNaM ca pagAmaM gurusamAgame / gurusu vi tava pUido harimitto / pucchidAe ya gurUNaM siddhaM NiyayavasaNaM / abhikkha (ma)NaM ca rumamANI sumaraMtI niyaya-bhattaNo bhaNidA piduNAmA rumahi / paraM te jiyadu tti so bhattA, to NaM tathA kAhAmi jadhA acireNa caiva tuha sagAsaM 'ehiti tti / evaM piduNA samAsAsitA gameti kadii diNAIM / edaM ca tAva evaM | 4 ido ya Nalo rAyA tadA caiva aDavIe parama vasaNAbhibhUdo damadaMti dUNaM mahAliyaM bahu sAvada - seviMda aDaviM aNupaviTTho / diTTho ya teNa tattha vaMsa-ladAsaMsa-samuTTido bahu- satta-khayaMkaro ghoro vaNa-davo / teNa ya dhUmaMdhagAreNaM jAloli-visu ya ubvigga-maya- sAvada - kulAI ThaidAI disA muhAI / adha ya suNadi tatha rAyA sarda kassa vi bhIdassa - avi dhA [va] bho ! esa DajjhAmi parittAyagha, 1. vaMmesu mo0 // 2. ya pelio mo0 // / 3. orghATThadaM kha0 mo0 vinA // 4. ebhiti khaM0 //

Page #331
144 vasudevahiMDo-majjhimakhaMDe parittAyadha tti / tado so edaM sodaNaM gado tattha jattha so saddo suvvadi / pecchadi ya so tattha vaNa-dava-jAloli-Nivaha-parikvittaM hAra-Niyara-ppagAsaM jalida-maNisihaM mahA-muyaMga DajyamANaM / so ya mANusIe vAyAe bhaNadi-rAya ! taM si uttama-puriso padhANe ya ikkhAga-vaMse pasado, jiNa-bhatto' ya ANukaMpio jIvANaM / taM parittAyasu mamaM / mA haM tume diTTho agaNi-vasaM gacchAmi / rAiNA bhaNidaM-bho bhuyaMga! kiSa tumaM mama vaMsa-pasRdiM jANasi ? kiha vA tumaM mANusIe vAyAe bhaNasi ! tti / teNa bhaNidaM-~-ahaM jAdissaro, puvva-bhave mANuso mAsi / to teNa puJcambhAseNa mama mANusI vAyA payaTTA / naM puNa vaMsa-pasUdiM jANAmi taM asthi me odhijANaM jArisaM tArisaM ti| taM esa paramattho / parittAyasu me tti / tado rAiNA 'mA bhAyamu' tti beMteNaM AsaridaNa bhUmIe pasArido NiyayuttarIya-pallavo, tattha samArUDho NitthArido ya vaNadAvA,NIdo dUramaddhANaM / Nibbhaye ya ThANe rAiNA avatAriNjamANo hatthaM se veDhidUNa Thido, bhaNido ya teNa rAyA--rAyaM ! kato te mahaMto uvakAro / tado te ahaM pi paccuvakAraM karemi tti / evaM bhaNaMteNa khaIdo rAyA dAhiNe hatthe / teNa ya kada-vippieNa vi so sairaM bhavatArito dharaNi-paDhe / maNido ya rAiNA--bho bhuyaMgama ! sa-uvagArassa esa paccuvagAro tume kado me / evaM bhaNato visa-vega-pIDido mohamuvAgado, khaNeNa ya paccAsattho rAyA, pecchadi ya Navari takkhaNaM ceva attANayaM ega-pAdeNaM maMTa, kaDi-bhAge viyalaM, paTTIe kujja, udare kuru hilaM (!), ega-hatthe kuMTaM, ega-NayaNeNa kANaM / taM ca kaNagAvadAdaM sarIraM payadi-kAla-pharusa-cchavi-samANaM jAdaM / taM devakumArovamaM rUvaM khaNeNa kuDila-gadi-gamaNa huMDaM dussaMThANaM jAdaM / so NeNa bhuryago adUra-desa-Thido bhaNido -sAdhu, bho bhuyaMgama ! mahaMto te mama paccuvagAro kato, te sajjaNattaNaM daMsidaM / bhuyaMgeNa bhaNidaM-- tumaM asaMtuTTho hoiM evaM bhAsasi, mayA puNa mahaMto tuha uvagAro kdo| raNNA bhaNidaM--peccha, bho ! kerisaM kataM te / mayA rajja-paribhadreNaM bharaNe devI chaDidA, kiM-kAraNaM, carime ahaM kiMci jaNapadaM saMpAvidu jaiNa. sAsaNaM paDivajjIhaM / tado haM pavvaidukAmo tathA kado jaghA Na idhalogassa paralogassa jAdo haiM / tato urageNa bhaNidaM--somma ! Na tAva tumaM saMjama-joggo hosi, jadA puNa tumaM saMjama-joggo hohisi tadA. puNa sAbhAviya-rUvo hohisi / raNNA bhaNidaM--ko paccayo etthaM ? ti / teNa evaM bhaNide samANe bhuyago bhuyaga-rUvaM 1. bhaddo mo0 // 2. puvvabhAseNa kha0 // 1. acchitaM me khaM0 mo0 vinA //

Page #332
paNNarasamo kaNagavaI-laMbho 245 pamottaNaM khaNeNa ya pariyattida-rUvo divvAbharaNa-bhAsara-sarIro mahANubhAvo muro nAdo, bhaNadi ya nava-jalada-bharida gaMbhIra-NissaNo--putta ! ahaM te pidA NisaDho NAma sAmaNNaM samassido, kAlaM kAdUNaM baMbhaloe iMda-samANo uvavaNNo / imaM ca te mahaMtaM punva-kadaM 'uvadhidaM damidhamAgado haM / ciMtemi ya-esa adIvarUva-kalido, kadAi se koi saMjANidaNa punva-virAdhito sarora-jIvidANaM kiMci uvaghAdaM karejja / tado vaNa-davAliddha-bhuyaga-rUva-daMsaNAgadeNa sappayoga Dakko si, pariyattida-lAyaNNo ya si kado vimohe, viruvo du(: tti)| jANAmi ya te saMjamAbhimuha-saMpaTTidaM / Na ya tuha ajja vi saMnama-kAlo, punvakada-kamma-doseNaM saMtarAya savigdhaM ca te pecchAmi / jadA puNa saMjama-joggo hohisi tadA te aha ceva NAhAmi (1) / - evaM bhaNaMteNaM sureNaM diNNaM se hatthe divvaM billa-phalaM radaNa-karaMDo ya / bhaNido ya teNa-rAya ! jAva te esA asoha-dasA vaTTadi tAva eriseNa ceva sveNaM edAI rakkhamANo acchejjAsi / hohi si ya puNo vi rjjbhaaii| taM nadA jANejjAsi, jati ahaM puNo vi porANa-sarIro havejjAmi, tadA edammi karaMDae alaMkAriyaM, dillayaM devadUsa-juvalaM, edAiM parihejjAsi, tado sAbhAviya-sarIro hohisi / kiMtu bhaNAhi saMpadaM tAva te kahiM NayAmi ? NaleNa bhaNido-deva ! Nehi me muMsumArapuraM NagaraM / teNa ya khaNeNa Nodo tahiM, Thavido ya bAhiM Nagara-ujANe / ThavedUNa ya jadhAgadaM gado suro| Nalo vi NagaraM paviTTo / tattha ya riduvaNNo NAma rAyA, tassa mallINo sevA-puvvayaM / rivaNNeNa ya pucchido-- bhI khujjaya ! asthi kiMci viNNANaM jANasi ? ti / khujakeNa bhaNidaM-rAya! poregaM jANAmi AdiccapAga-sahidaM ti / raNNA bhaNido--kado te AdiJcapAgassa bhAgamo ? khujjapheNa bhaNidaM-rAya ! raNNo jalassa pAsAdo / tasseva ya saMtio suvakAro haM huMDio NAma / rAiNA bhaNiyaM-kidha puNa tumaM tassa pAsAdo avakkato? huMDieNa bhaNiyaM--- so bhAduNA jUde haDa-rajjo vaNaM paviTTho / suNijjadi ya tattheva NidhaNaM gdo| tassa ya viyoge ahaM avi se saNNu(aNu)yANaM aNNa-rAiNaM pAse dhirti bhalabhamANo ihAgado haM / tado taM Nala-viNAsaM sodUNaM mahato akkaMdo kado teNa rAiNA / bhaNidaM ca NeNa-aho ! mama Nalo rAyA pasAdamaMto bhAsi / 1. tavacchidaM mo0 vinA // 2. villeya khaM0 // 3. khuivaNNo mo*|| 4. poragaM kha0 mo0 vinA //

Page #333
vasudevahiMDo-majjhimakhaMDe paridevidUNa ya ciraM tAhe puNo bhaNido rAiNA huMDio-bho huMDiya ! jadi jANasi tadA ajja sajjehi me AdiccapAgaM ti / teNa tadha tti paDivaNNaM / sajjidA geNa caruA thAloo ya sukada-parimajjaNAmo davAvakkhara-bhAga-vaDDhi. kkhayANurUva-saMjuda-saMtANAmo suNirUvita-savva-davvo [va]karaNAo pakkhittapoggala-cAulodagAo / jaNa-saMpAda-virahite hammiya-talae nirAvaraNe ThavidAmo thAlIo carugA ya / diNNaM ca uri samvesiM sUriya-vijjA-parimaMtidaM surodayaM NAma sadasaM vatthaM / muhutteNa ya bhAdicca-kiraNAo taM tArisaM pakkaM jArisaM. Nalo payati / jassa aja vi Nala-gaMthidAo sUvakAra-sastha-saMghidAmo loe payaraMti / bhoyaNa velAe ya teNa uvaTThavidaM raNo parama-sAdu cakkavahi-joggaM bhoyaNaM / bhuttaM ca iTa-jaNa-sahideNaM teNa rAiNA / paraM ca vimhayaM gado rAyA / 'tudveNa ya pAdaka-sada-sahassaM maNahara-vattha-juvala-sahidaM ca alaMkAriyaM diNNaM / taM ca teNa jaNa-citta-gahaNa-kajje paDicchidaM / bhaNido ya puNo rAiNA puNNAgarisideNa-geha gAma-sadaM ti / huMDieNa bhaNidaM--olaggAmi tAva tado geNhIhAmi / evaM diNe diNe tassa bhoyaNaM aggipAgaM sUrapAgaM ca kareti / ___ aNNadA ya riduvaNNa-saMtio dUto vidammAdhivassa pAsaM gado / teNa ya tattha bhoyaNa-patthAvAgadaM bhaNida-jArisaM saMpadaM riduvaNNa-rAiNo huMDiya-suvo surapAgaM bhoyaNaM sajjeti, tArisaM Natthi aNNasta / taM ca vayaNaM sudaM damadaMtIe / tIya pidA viNNavido-tAya ! visajjiyadu koi cAra-puriso, taM suvakAraM dadvaimAgacchadu / raNNA bhaNidaM-evaM koradu / tAdhe pacchaNNaM ceva rAiNA visajjido kusaLo NAma mAhaNo-vaccAhi bho ! taM suvakAraM NAdaNaM lahuM ehi ko vi so hojjA / tassa ya NINetassa saMpattIe NaMdI(di)tAbhidha-mAhaNeNa, padhANa-guNo tti ahiNaMdito nndii| damadaMtIe ya abbhuTedaNa pUitaM mittaM |gdo ya mAhaNo kameNa susumaarpurN| tattha ya kameNa pucchamANo allINo huMDiyarasa / diTTo ya NeNa viyaDa-bImaccha-dussaMThida-sarIro / tado se' parA NirAsadA jAdA, ciMteti ya--kidha NAma tAriso saguNo giratthadaM gamohi ti ? / tado parama-visAdovagado so mAhaNo dIhaM NIsasidaNaM huMDiyAvAsayassa accAsaNNeNaM puvvAdo 'NisaNNo vIsamidaM pytto| vIsamaMteNa ya tattha imaM teNa gIdayaM gIdaM-- madi-NigghiNaM khu kammaM teNa kadaM kamala-pattalaccheNaM / jeNa vaNe damadaMtI suha-suttA ekkiyA mukkA // 1. muddheNa kha0mo0vinA // 2. Nevattha mo0 vinA // 3. saNNeNaM muvvAdo khe0 vinA / . saNNe paMthuvvAdo mo0 //

Page #334
paNNarasamo kaNagavaI - laMbho vyayakara-vagghehiM vaNe tadha veva puliMdaehiM rodehiM / velavidA damadaMtI raNa- vimukkA piyadameNaM // hA ! jagha adi-duvvisahaM visamadaraM rayaNa (?Naraya) - bhIsaNa- duhAto / pArvati duI avasA visayAmisa-mucchidA jIvA // 247 edaM ca gIdayaM gataM sodUNaM AsaNNa-Thido paraM moha- daMDuvAgado ( ) huMDio / galitANi ya se koyaNAI / dukkha samugdhAdakkato ya dIhaM NIsasituM payatto / diTTho ya so tadavattho mAhaNeNa bhaNido ya-te kiM bho ! edaM adhiti kAraNaM i iMDieNa bhaNidaM - - ko edassa attho ? mAhaNeNa bhaNidaM - - ahaM Na yANAmi / edaM me kado vibhataM pArippagha (?) - vayaNaM kaNNAhADa (Na) eNaM gahidaM / hi me puNakiM kAraNaM ruNNaM ? ti / teNa bhaNidaM - - tuha kaluNa- gIda-sada: saMkhobhita-hidayeNaM gaMdhavva-rasaM ca jANateNaM me ruSNaM / gIdakarasa puNa atthaM Na bANAmi / evaM bhaNateNa puNo pucchido mAhaNo kadhehi, kado si idhamAMgado ? teNa ya se tAdhe kadhidaM - - somma ! ahaM kuMDiNapurIdo NagarIdo keNai kAraNeNaM paribhamAmiti / huMDieNa bhaNidaM - - kerisaM puNa taM kAraNaM ? kadhedha nadi suTTa Na rahassaM ti / teNa bhaNidaM --- kadhemi te mA kassai kadhejjAsi / rAyA Nako bhAduNA jude hida- rajjo saha devIe ya damadaMtIe varNaM paviTTho / sAya devI teNa rayaNIe suttA vaNe chaDidA, kahaMci kicchappANa- gadA ayakara-vagdha-puliMdesu viluppamANI vaNe purise diTThA / tava savvaM parikadheti jAva pediyaM NIdA / tattha yasa piya-viyoga-duhidA ruamANo acchadi / ido ya tIe sudaM jadhA -- riduvaNNassa raNNo ko vi AdiccapAgaM odaNaM karedi / tado tIya paidi-kammasArikkhadAe piduNo madeNa ahaM idha visajido / kiM kAraNaM, jahA kira mottUNa starfari at roNo AdiccapAgaM jAgadi ? NavaraM ca mayA idhAgadeNa koi puriso pucchido -- ko ettha AdiccapAgaM jANadi kareti vA ? teNa tumaM dAito / Agacchevarasa ya mama suMdarA sauNA Asi, Na ya raNNo jaidI (buddhi) ladvA / ettha ya meM viphalaM purisa - kAraNaM / tasseva saMtiyaM caritaM gIdaM / tume ya adhidI kadA / pucchito yasi mayA edaM AgamaNa - payoyaNaM ti / eva kadhijjate va parudido hu~Dio | 1. padissa sArikkha0 khaM0 mo0 vinA // juI mo0 | jadI khaM0 mo0 vinA //

Page #335
248 vasudevahiMDI majjhimakhaMDe tAdhe puNaravi parama - vimhi deNaM mAhaNeNa bhaNido--bho mahatva ! de tAva sambhAvaM kadhehi, kiM te rotavyaM ? ti / teNa bhaNiyaM -- bho vippa ! mayA vi edAe aNusarisaM kiMci attaNo caridaM samaridUNaM me ruNNaM / evaM parikadhide, mAhaNassa puNa Natthi hu~Die gaLa- saMkA / kiM-puNa, Nala- caridANukittaNa-samaye parudidassa dukkhaM daNaM mahaMtaM kodugaM samuppajjadi / tado sUvakAreNa bhaNidaM - - bho mAhaNa ! asthi te koi idhaM NatI ? teNa bhaNidaM-Natthi tti / tato huDieNa so attaNo AvAsaM pavesido, majjAvido bhoido ya / damadaMti - udaMta- NivedaNa-paritudveNa ya aMto- bahiNiguDha-bhAveNaM teNa bhaNido so mAhaNo-- somma ! tumaM mama miti kAtuM maha sagAsaM Agado / taM ahaM tAva eriso hu huMDo, Nalo puNa rAyA devakumAra - sarisa rUvo suheNa (?) ya tume mahAlayaM kaMtAraM vigAhidaM / tato te mA viphalo parissamo hodu / evaM bhaNateNaM diNNaM se riduvaNNa-rAya-diSNaM pAdaka- sata-sahassaM alakAriya vattha- juvalaM' ca / edaM ca erisaM pariccAgaM dahUNaM vimhido mAho citeti - aho ! sUvakArassa divvAIM caridAI | Adicca pAga- sArikakhadAe tume diTTho paccavakhaM esa suNijjadi / mama evaM ciMteduM teNa mAhaNeNaM taM tassa dAyaM gaheduM appa - lahu-mahaggha- mullerhi rayaNehiM viNiyoidaM, alaMkAriya-vatthANi ya ghetUNa Niggado sumArapurAdo / kameNa ya patto kuMDiNa - nagari, allINo bhImaradhassa raNNo damadaMtIe ya / taM ca savvaM piteNa NiveditaM tesiM jadha-so kANo 'kuMTo ya maMTo ya khujjo vAmaNo huMDo virUvo ya / caridANi ya se divvAI, Na ya sUvo Navi ya payadi- mANusoti / jadha ya gIdatthe parudito, jArisa ya so pariccAgo, eva divvANi se caridAI / tado damatI edaM sodUNaM pitaraM bhaNadi -- tAta ! hojja keNai kamma-vivAgeNa so erisaM avasthaMtaraM gado ti / mAhaNeNa bhaNidaM - payadi bhava- paccaiyaM se tArisaM caiva taM rUvaM AgAreNaM di / aNNaM ca raNNo Nahasta kaNagAvadAdaM rUvaM / so puNa sUtrakAro payatikasiNa vaNNo divya carido ya sariso jalassa caridehi / tato damadaMtIe piyassa sumaraMtIe puNo kaluNa-ssareNa bahuM ruNNaM / bhaNidA piduNA-putta! alaM visAdeNaM / taM tAva sUvakAraM puNo purimANemi tato pacchA aNNattha maggaNa-gavesaNaM kAhAmi se| damadaMtIe bhaNidaM - kidha sUvakAro purimANadavvo? 2. kuMDa maMDo ya khaM0 vinA // 3. pariNAmedavvo 1. vattha- kulaM khaM 0 mo0 vinA // 0 vinA !!

Page #336
249 paNNarasamo kaNagavaI-laMbho raNNA maNidaM -putti ! sugadha, so rAyA sayaMvara-kAle tubhaM rUvaM dakhUNaM ummattataM paDivaNNo Asi tuha kadeNaM / atIva iTTA tumaM tassa / taM eNhiM puNo vi tuha aliya-sayaMvara-ghaTTayaM patANemi, tassa ya sappayogaM dUtaM visajjemi / jahA so(?) edaM kajja assaddheyaM pi pattiyaMtassa evaM kadhedavvaM jadhA-kallaM ciya damadaMtIe aNNa-sayavA hohiti, taM jati te sattI asthi tato tattha vaccAhi / taM ati te so bhasA tattha hohiti tado so ega-divaseNa ceva taM Nara padi ghettuM idhamehisi / adha so tatva Na hohiti tado Na ehiti ceva / kiM-kAraNaM, so tuha bhattA assahidayaM jANadi jeNa pelavA vi AsA diyaseNa aparitaMtA joyaNa-sadaM pakkamati / taM ca NagaraM ito joyaNa-sate sAdhie vA / taM jati tAva so tuha bhattA keNaha joeNa pacchaNNa-rUvo tattha hohidi tado so vididaM [ sayaMvaraM] kadaM sodaNaM,bhAriyA me aNNesiM dijinahiti tti mANa-ggahido avassaM pAgaDIhodi Agacchadi vA / dukkhaM sa-dAra-laMdhaNaM jIvaMtehi sahijjati / edeNa kAraNeNaM assahidaya-jANago' ya so ekka-diyaseNa joyaNa-sadaM ANedu AgaMtuM vA vamo Na aNNo / tassa so [mato] devadAe diNNo, aNNassa Nasthi saMpadaM ithaM bharadhe / ta' puNa sappayoga dUteNaM sUvakAsa vi kadhetanvaM ti / tado damadaMtoe bhaNidaM - tAta ! evaM kIradu tti / tAdhe tadha ceva suNikkhAvido kAdaM visasjido [sa]leho duudo| kameNa patto riduvaNNa-sagAsaM, paDihAra-putra siTTho ya paviTTho / dasito ya se sAbhiNNAmo leho / saMpattoe ya huMDio vi tammi samae riduvaNNa-sagAse ceva acchadi / dUteNa ya NAda-paramattheNaM tassa suNaMtassa va gahida-lehatthassa raNNo vAigaM kadhidaMrAyaM ! vidabbhAdhiveNaM tuha sagAsaM visajjido haM / sutaM ghiya tumbhehiM hohiti, jadhA, rAyA Nalo vaNe viNaTTho / damadaMtIya sayaMvare so varido mAsi / so ya adikkato / sA ya damadaMtI isthi-radaNaM / avavida-jovvaNAya tIya yaH piduNA bitiyamavi sayaMvaraM vidiNaM / eta[datthe ya ahaM tuha sagAsaM pesito / mama ya paddhapadhe akallattaNa jAtaM / teNa kAraNeNa galito kAlo / adhcAsaNaM ca diyasaM saMvuttaM / sue paMcamIe pa(pu)vAvaraNDa-kAle bahu varmAte [subhageNaM muhutteNaM bitiyasayaMvaraM hohiti / amha ya sAmi vidabbhAdhivo keNa vi kAraNeNaM NirAta(!) tuha 1. hidayaM ghaNNeNa khaM0 mo0 // 2. tAva khaM0 mo0 vinA // 3. sayaMvaro khaM. vinA / / 4. aMkalajjatta jAtaM mo0vinA / / 32

Page #337
250 vasudevahiMDo-majhimakhaDe tattha gamaNaM piyAveti() / taM keNai uvAeNa tattha vaccaha / saMbhAvedha ya sayaMvaraM / taM khu rAyA sappayogaM tammi ya samaye tuha dAdumicchati akkhataM isthi-rataNaM ti / teNa bhaNirda-piyaM me edaM jaM bhImaraNa saMdiThaM ti / kiMtu gathi me sattI paMcasu vi diNesu joyaNa-sadaM gaMtuM, kimaMga puNa tisu paharesu ! evaM bhaNiduM atIva ciMtovagado Thido rAyA / NavaraM ca evaM dRda-bhAsidaM sodaNaM ciMtitaM rAiNA NaleNaM-evaM khalu mayA rajja-viyoge parama-dukkhideNaM mahatA aNNavi(vI)bhUtahida eNaM NikkhamaNAbhimuheNa ya mAlitti(?mAvatti) ya(! ma)pariMgaNedu damadaMtI vaNe chahiDatA, deveNa ya saMtarAyo tti kAdu NivArito haM, puNaravi ya [ranja]-bhAgo(gi) tti NiddiTTho / sA ya me aNaNNa-sarisA piya-bhAriyA, toya ya saha gurujaNeNa ahaM NIsaMsayaM viNi(?Na)TTho tti sNbhaavido| jado erisaM samADhattaM, taM kimahaM taM maNNasta dijjati uvekkhAmi ? vaccAmi NaM sayaM ceva saMbhAvemi tti / avi ya, jAdassa jIya-loe doSiNa guNA hoti mANusattammi / bhujaMti ya kAma-guNA kIradi ya tavo payatteNaM // taM saMpadaM tAva Nastha tavo sura-vayaNaM pamANIkareMno 'ahINa-kAle / tattha keNai uvAeNa vaccAmi tti / evaM ciMtedutAdhe huMDieNa bhaNido rAyA riduvaSNo-rAyaM ! mA visAdaM vacca / ahaM te tattha UNesu dosu paharesu NayAmi jati vo ruccati ti / teNa bhaNidaM--bhaddamuha ! jati te koi Agama-sattI asthi, tato kIradu payattaM ti / teNa bhaNida--asthi me sattI / kiMtu udvedha,radhaM Ase ya paricchAmi ti / tado udvido rAyA, darisitANi ya se teNa rANIya-turagANIyAI / tado huMDieNa varido rdhvro| turaMgesu ya aNijjhAyamANesu, raNNA haMDio NIdo abhiMtariyaM vallabhassa baMduraM / tesu ya assesu sUvakAro alliyaMto ceva sAvalogehiM khuramahama-caturavagari(1) pavara--karaNa-paNaccida--sADova hesita-gaMbhIra-ghagghasa(ra)-sarehi abhiNaMdido mahAbhAgo / taM ca NimittaM daLUNaM vimhida-hidayo rAyA bhaNati-aho! sUvakArassa mahANubhAgadA / Na edassa kiMci dukkaraM atthi / kiM maNNe esa pacchaNNa-vesa-dhArI koi devo havejja ? paricchidA ya teNa tattha haya-saMghAdA / tado gadammi tammi ya diyase rAtIe ya aruNa-sihA-samaya-kAle suvega joido 1. muhiNa kAleNa ya kha0 mo0 vinA / / 2, pariccida kha* //

Page #338
paNarasamA kaNagavaI-labho radhavaro, gahidANi ya teNa tAI deva-diNNAiM radaNakaraMDaya-billaphalAI vattha-gadAI kaDIya mobaddhAI / rAyA vi rituvaNNo chatta-cAmarAdhA(gha)ra-pariyaTTaya-taMbolada('dA)yAdi-kammatiya-sahido radhavaraM samArUDho / tado saMgahida-haya-rassio saMpadvito huMDio / NiggaMtUNa ya NagarIto ujaDa]-ekkaMtAraNa-gAmiNiM vattaNiM gAhidA turaMgA / tato uccArido teNa Asa-hidaya-maMto / padhAvidA ya garulAdireyatara-javA mahA-turaMgA / Na kasthai gadi-vaseNa diTThI rUvaM baMdhadi / calitANi va kattha vi saMdIsituM payattAI disaamuhaaii| mAgAsuppadido iva lakkhijjadi rghvro| katthai calaMti aNudhAvaMti ca kahiMci mahidhara-dhArAo, pallatthaMti dhavalamANo(?)dadhi-visamAvatta-salila-vega-sarisajavAo vaNarAio / paraM ca vimhayaM gado riduvnnnno| eva ya pavaNa-maNa-jaiNa taravegassa vaccaMtassa radhavarassa NAdi-cirodide sUre mAsa-hidaya-maMta-parita-turagajavakkhitta-visaMthulassa raNo abhimuha-pavaNa-samucchAlitaM uttarijjayaM galidaM vegeNa avaNi-desammi / tato raNNA bhaNito sAradhI--dhAraya dhAraya radhavaraM, vAtakkhittaM me vatthaM paDitaM ti / teNa ya te bAla-ravi-kiraNa-parivaDDhamANa-sigdhatara-vegA kathaMci kicchAhi vidhAparatA [mAsA] / tato rAyA paDiyaM bahutto avalogeMto Na ceva pecchati taM vatthaM / sAradhiNA bhaNidaM-rAya ! kimavalogesi kahiM ca te taM vatthaM ! ti / teNa bhaNidaM-bhaddamuha ! eNDiM ceva me vatthaM mArutakkhittaM paDitaM / taM Na dIsati tti / DieNa hasidaNa bhaNidaM-rAyaM / uttarIyagaM etto paMcavIsAe joyaNesu ti / rAiNA bhaNidaM---kigha edeNa ceva svaNeNaM eddaha-mette bhaddhANe ubbhi(zi)taM ? ti / huMDieNa bhaNidaM--rAyaM ! Na jANAsi Asa-hidayassa mAhappaM ti / tado evaM sodaNa vimhayaM gado rAyA / tattha ya vidhArita- raNa raNNA diTTo phala-bharotasAlo vibhItaya-pAdavo, bhaNidaM ca -- bho huMDiya ! mahaMtA te bhAsa-hidayaM pati satI / taM mahaM pi tAva mAgama-satti peccha / ahaM agaNidAI pi jANAmi edammi vibhIta-ruzkhe aTThArasa-vibhotaya-sahassAI / huMDieNaM bhaNiyaM--rAyaM ! jhADe, gaNijjaMtu / raNNA bhaNiyaM--pagha-vali(?velA)-bhaMgo hohiti / [hu~DieNa bhaNidaM]--ahaM te iti(1)-velaM NayAmi / tado rAiNA bhaNiyaM--evaM NAma, zo(zA)DAveha tti / tado huMDieNa bhaNidaM--rAyaM ! peccha mama sAmatthaM, 1. tamAgeNa tamAlo khaM0 //

Page #339
252 vasudevahiMDo-majjhimakhaMDe mahameyaM akkha-rukkha-khaMdhIe muTTiNA tahA pahaNAmi jadhA ega-mudvi-ppahAreNa ceva NIsesAI phalAI mahiyale paiMti / raNNA bhaNidaM--mama puNa sAmatthaM, tAI phalAI savvAI uddha-baMdhaNAI paDihiMti / huMDieNa bhaNiyaM--edamasakkaM ti / __ tado avataridaM radhAdo hu~DieNa mudviNA tAlito khaMdhIya vibhotaya-pAdavo, NIsesANi ya paDidAI phalAI, savvANi vi uddha-baMdhaNAI / vimhayaM ca gado huMDio / gaNidANi ya khaNeNa atttthaars-shssaaiN| tado bhaNiyaM huMDieNa--- rAyaM ! kassesa pabhAvo ? raNNA bhaNiyaM--asva-hidayaM jANAmi icchidANukulasva. pADaNa-samatthaM / phala-saMkhA puNa savvaNNu-bhAsita-gaNida-bIya-paccaeNa vi Najjadi, aNNe vi ya asthi payoga tti / huDieNa bhaNidaM-rAyaM ! deha mama akkhahidayaM, tumaM ca assa-hidayaM geNhAhi tti / rAiNA taha tti paDivaNNaM / tato 'diNNA gahidA ya tehiM paropparaM maMtA devatA-diNNA paDhita-siddhA / tada' puNaravi samArUDhAradhavaraM, payAtA ya maNa-jaiNa-turita-vegA turaMgA / etaM ca tAva evaM / ito ya damadaMtIe Nevvuti-ArAdhaNa-parAe AyaMbilesu gacchadi kAlo / taM ca rataNi-carima-jAmammi sumiNaM pecchadi jahA kira NevvudIe sa-rUveNaM bhAgaMtuM bhaNidA-putti damadaMti ! etaM te taM purANaM abhirAmiyaM kosAlaccayaM ujjANaM puSphida. phaliya-harita-[sa]hakAra-vijjamANa-sobhataM vividha-vihaya-suhAlayaM tuha hidaya maNoradhaparagaM / idhAgadAe vi te AgAseNaM samudritaM / pecchAhi edaM ti / tado tIya avalokayaMtIe diTuM gaMdaNavaNa-saNNibhaM tamujjANaM / taM ca kira sA pavisiNaM puvva-paribhuttaM phaliyaM sahakAra-pAyavaM samArUDhA / ArUDha-mettoya jevvudIe dhavalaM. bara-dhAriNIe tIya sarasaM araviMdaM paNAmiyaM / tammi ya gahida-mette ceva paDibuddhA pecchati ya pabhAtaM / toya ya kada-davvAvassayAe pUeduM jiNa-paDimAzro Nivvurti ca kata cetiya-vaMdaNAe saha-sesAe piduNo jaNaNoe ya Nivedito sumiNo / tehiM bhaNiyaM-purANujjANaM tuha putta ! kosalA-rajjaM, puva-paribhutto ya sahakArapAdavo jammi mArUDhA si so rAyA Nalo / Na ettha saMdeho / taM ANito te kado vi bhagavadIe NevvudIe padI / jadhA puNa te pabhAta-kAle diTTho tathA juttaM ajjeva tume patiNo miliTuM ti / evaM bhaNidAe aMjali-paggaheNaM abbhuDhedUNa paDicchido mumiNo / ADhattANi ya se sarIre piya-samAgama-sUyagAI NimittAI vahidaM, 1 saMdhIe mo0 //

Page #340
paNNarasamo kaNagabaI-laMbho 253 papphuritaM se vAma-loyaNaM bAha-lava-maMDida, bAhA-ladAmodara-taDaM ca tilasva(?) ca / 'curucureti ya se vAmaya-pAda-paNhI, saUsuaM ca atthakke romaMca-kaMcuaM vahati aMgAI / tAva ya te vi radheNa saMpattA puri-ppadesaM / NivedidaM ca adUra desavidhArita-radha-varesu vidabbhAdhivassa nadhA mAgado riduvaNNo tti / tado bhaNidaM rAiNA bhImaradheNaM-NUNaM gado me jAmAtA, Na ettha saMdeho / riduvaNNassa ya aNNaggadiyAe(!) viNiggado sabhaDa-vaggo rAyA bhImaradho / riduvaNNo vi NagarAsaNNa-gado kiMci tattha sayaMvara-kAraNaM apecchamANo visaNNa-hidayo haMDiyaM bhaNadi-bho huMDiya! Na ettha kiMci sayaMvara-lakhaNaM lakkhemi / ahaM ca savvabala-visajjio asahAyo ya / esa Agado savva-samudayeNa bhaDa-kaDaeNa ya bhImaradho / taM Na suMdaraM etaM / lahuM parAvattehi rathavaraM, palAyAmo paDipadheNaM ti / huMDieNa bhaNidaM-ekkassa ceva joyaNa-sadassa ekka-diyaseNa pabhavaMti ede turaMgamA, Na bitiyassa / mA ya visAdaM vaccadha / Nasthi vo kiMci bhayaM maimammi sAdhINe / tAva ya NagaThabjANa-vidharAvita-turagANaM mahadA aggheNa saparivAro alloNo bhImaradho / dido ya saparivAreNaM rivaNNo suvakAro ya / paNAmitaraNa ya vidabbhAdhiveNa pUhado riduvaNNo / utpADita-pIti-paNaya-vIsaMbho ya pavesido puri Niyaya-pAsAdaM ca sabahumANo / diTTho ya pavisamANo hammiyatalAmalugadehiM rAyateurehiM damadaMtIe ya suvkaaro| taM ca tadhA-rUvaM daLUNaM nirAptIbhUdAI aMtepurAI / damadaMtIya ya bhaNidaM--abbo ! evamgada-rUve vi edammi baliyaM me aNurAgaM vahaMti hidy-nnynnaaii| avi ya, meha-Niruddhamma sasimmi u mANadeNa kumuda-saMDAI / sUyati samuggadayaM iya daidaM hidaya-NayaNAI // evaM tAriso saMlAvo vaTTadi, tAva ya pavarovaTANammi Thavido riduvaNNo / damadaMti-saMdeseNa ya vidambhAdhiveNaM bhaNito riduvaSNo-rAyaM ! eso kira tava saMtiyo radha-mUto AdiccapAgaM odaNaM kappeti / mayA tu mAdiccapAgAI Nala-rAya-kappidAiM bahuso jimida-puvAI / taM saMdisadha etaM eso vi tAhe 1. durucureti khe0 / vurucarati khaM0 mo0 binA / / 2. mamaM pi khaM.mo0 // 3. aNurAgo khaM0mo0 vinA /

Page #341
254 vasudevahiMDo-majjhimakhaMDe maja karedu mAdiccapAgaM / pecchAmo tAva kerisa pi eso kareti tti / tato teNa ANatto huDio-kuNadha mAdiccapAgaM ti / teNa ya samasaM itaraM ca savisesa sajjitaM bhoyaNaM sUrapAgaM tu / bhoyaNa-velAe ya mahAsaNasthANaM muMjaNujjadANaM aNurUva-bhAyaNesu pariviptati huddio| jemetuM ca payatto bhImaradho saha riduvaNNeNaM / AsAdidammi ya bhoyaNe sukkA(mukka)-bhoyaNo parudito rAyA bhiimrdho| bhaNidaM ca NeNa-aho ! avisesido aNuharati esa sAdo mama jAmAdua-kappitassa AdiccapAgodaNassa / tato puNaravi salila-pama jida-vadaNo kahaMci jemAvito rAyA / visajjidA ya davadaMtIe amma-dhAtI piduNo sagAsaM -tAta ! visajjedha me etto AdiccapAgodaNAto si visesa-jANaNatthAe / teNa ya savAhArAto 'vividhaM pabhUtaM ca pesitaM tIya aMtepurANa ya / tato taM masidaM damadaMtoe / gado(dA) ya se(4sA) piyA-pAsa / bhaNido ya tIe-tAta ! NissaMsayaM khu bhattAra-vihitaM me edaM AdiccapAga ti| teNa ya bhaNidA.-puttaya ! so te bhattA divvarUvI, devANa vi vimhayakaro rUveNaM, kimaMga puNa payati-mANusa.gaM ? so ya kaNagAvadAto, imo ya ati-pharusa kasiNa. vaNNo huMDa-vihuMDo kANo ya / NaNu edaM virujjhati jaNa-hAsayaM ca / tIya bhaNidaMgUNaM asubha-kammodaeNa se sarora-vegallaM vaNNa-pazyitto ya jaato| esa puNa NIsaMsayaM so tti| teNa bhaNadaM-putta ! kadhaM jANasi ! tIya bhaNidaM-tAta ! jANadi suaMdhayAre vi vaccho mAtaraM abhipaDato / daitaM ca muNati hidayaM pemmaM jANaMti NayaNAI // ekkaM tAva edaM / bidiyaM ca parimANijjadu eso / mottu tuha jAmAdugaM ekkaM Na vi me aNNeNa chikkAe vi aMgaM romaMcijati / tato sadAvijjatu tAva eso / bhalaM vitaskAe / pucchAmi tAva kiMci vayaNayaM / tato sahAvito rAiNA, uvadvito ya kata-ppaNAmo rAiNo / teNa bhaNitaM - devI te damadaMtI kiMci pucchati ti / evaM bhANidu viNiggado rAyA / sA ya ghagghara-kaMThA taM bhaNati-supurisa ! sarisANi hu te mama piyadamassa critaaii| taM jati si tumaM keNai kammodaya-doseNaM etaM ve(daM)gallataM uvagado, tagha vi tuma mama deha(13)taM ceva / (deva de tAva sambhadaM kadhadha, ko si tumaM ! visurati me samAgama-kaMkhidaM hidayaM / teNa bhaNidaM -devi ! ahaM tava bhattaNo sagAse Adicca 1. samamaM kha* vinA // 2. pisappidha khe0 //

Page #342
paNNarasamo kaNagavaI-laMbho 255 pAgaM mAsa-hidayaM ca sikkhitA / Na ya NAma ahaM tava bhattA bhavAmi / tIya bhaNidaM-chivAhi tA me hattheNaM karatalaMgulesu / teNa ya chittA / pulaitaM ca se gattaM / dAhiNa-pavaNAhadA iva NaliNI jaghA atIva virAitA diTThA ya sA jAlaMtarAva. loyaNA pariyaNeNaM / bhaNidaM ca saghaggharukkaMTha-bharita-kaMThAe damadatIe--sAmi ! tumaM mama bhattA / aMgANi me kaSayaMti / kIsa me avalavasi ? so ya NAhaM tava bhattAro tti jaMpamANo taritaM viNiggado se pAsAdo / sA ya hA sAmi ! dukkha. laddhaya mA me vimANehi ti batI mohaM uvagadA sutaNu / tato kulukulAvitaM aMte uresu / addaNNaM rAyakulaM / Nalo viya devI mohamu. vAgata tti sodUNa takkhaNaM ceva sUvakAra-sAlaM paviTThA / tattha ya teNa vihADido devadiNNo syaNa-karaMDo / tattha ya divAI teNa divya-saMghAdAI maUDa-kaDaga-ke yura-hArakuMDalAdIyAI AbharaNAiM / tANi ya skhaNeNa piNidhidUNaM tAdhe ya NeNa taM pipho (pampho)DitaM billaM / tattha divva (Dha) deva-dUsa-juvalaM / ta ca paribhida teNa, Navara ca takkhaNa ceva veubdhiya-suravaro vva divva-rUvI jAdo sAbhAviya-sarIro ya / divANubhAveNa savisesa-rUvo iva rAyA Nalo viNiggado ya sUvakAra-sAlAdo / dido ya so dosu vi rAI(e)su aMteuresu meM mANaMda-bAha-Nibhara-NayaNeSu paJcakkha-vammagho iva kusuma vANa-vigga-(?gaya)-hattho / gado ya tadavatthAe devIe samIvaM / daMsito ya se teNa appA-esa ahaM pie ! pecchasu ma Nalo tti / tado sA rumamANI ceva paDitA se pAdesu / teNa piyaM bhaNateNa dhaNitaM avatAsitA, parisaMThidA ya kammodaya-vatthusaMdIvaehiM silogehiM ya dhorIkadA dharitA ru pramANI / avi ya, putra-kada-asubha kammo puriso asubhassa ubbiyaMto vi / NivaDati visama-khalido kali-kalaha-kilesa-kAlammi // asue(bhe)Na kadaM asuyaM(bha) ayaso va yaso va pAyaDo hoti / tattha NibhaMciya(?) kattA punva-kadodIritaM taM so // laMdhijjata maiMdA matta-gaiMdA ya AgadA samuhaM / laMdhedUNa Na torati kataMta-mati-NimmidA lohA // evamAdisu vavatthAvitA / ANatA ya vidabbhAdhiveNaM Nagare akaal-komudii| paDido ya so rAyA rivaNNo Nalasta pAdehiM, bhaNadi ya--deva ! marisijatu jaM si mayA ayANaMteNa Noya sthANesu kammAvito tti / NaleNa ya udve, bhaNido 1. parisaMtidA mo* vinA //

Page #343
256 vasudevahiDI-majjhimasaMDe rAyaM ! tuma si me pitA, Na ettha sNdeho| tuha pAda-cchAyAe vasaNa-patteNa vi me suhaM kAlo gamito tti / sasureNa ya takkhaNaM ceva mahatA vara-turiya-NAdita. raveNaM, kaNaga-ruppa-maNi-mimmaesu ya kalasesu, sihAsaNatho [...] Namayamajje (hamiyaya-rajje) abhiseito, samArubhita-mauDayassa ya saMcArita cAra-cAmarA-juvalassa saha sitAtapatteNaM kado se rAI(e)su jaya-saho / harisatthaM ca bhImaragheNaM pUedUNa jiNagharAI, suvihide ya [muhutte] asubho tti ya so Asi tti NirAkaritapuccha-muhutteNaM aNNamayaM tANa vovAha-kotugaM padaMsitaM / tato tesiM aNNoNa-saMgamasamAsastha-hidayANaM suheNa samaticchitA kadii mAsA / kadhitANi ya tehiM paropparaM aNNoNNANubhUtAI dukkha iM / / aNNadA ya ANaMda-pIti-siNehANurAga-dharido tattha adhchamANo bhaNido NaleNaM riduvaNNo- rAyaM ! sabala-vAhaNeNa ya mama sa-rajjANuTTANe sAhajja dAyavvaM ti / teNa ya aNuggahamiti anbhuvagadaM / mAvAhitaM ca riduvaNNa-rAiNA Niyaya-balaM / AgadaM ca tattheva / tato riduvaNNa-bhImaradhANaM saMtiehiM balehiM tehiM ya tANa ya mittAmattehiM sabalehiM (to) sahido ya damadaMtIe gado kosalaM Nalo / bAhiM ca ujANesu NisidaNaM, vesAsiya-samaya-saMpa uttesu datesu milito rAyA kuvvaro, bhaNido ya NaleNa rAiNA-mayA puNo vi ettiyaM bala-vAhaNaM viDhattaM / taM ehi puNo vi jUdeNaM khelAmo tti / jedaNa vA edaM pi geNha, jito vA mama sa-rajja payacchAhi tti / teNa ya laddha-raseNa anbhuvagadaM / padhANa-pAsaNiya. samakkhaM ca khelidaM payattA / abhiNava-siddha-sikkhitakkha-pAdeNa ya NaleNa jito 'kuvvaro, bhaNido ya te[Na] ---- ahaM tume jUta-jito 'musi, egAgI visajjitI / taM NAhaM tArisaM NiriyaNaM karemi, jArisaM tume kadaM / mAgagcha, idANiM mae ceva sahido raujaM bhuMnAhi tti / evaM jaMpido samANo parama-lajjito paDido pAde su / pADevaNNaM ca NaleNa kosalA-2 ujaM / pUedUNa ya sa-rajjAI bisajjidA bhImaragharituvaNNa-rAiNo / Nalo vi damadaMti-sahido bahUNi vAsa-sahassAI rajja-siri aNubhavidUrNa NisaDha deva-paDibodhito sutassa pukkharassa rajjaM dAdUNaM saha damadaMtIe saMtissAmi-tisthAhicci nANaM jiNaseNANaM therANaM aMtie pancaito, kusu(suku)mAlatAe ya Na saMcAeti jadhAmaNidaM saMjama-dhuraM aNupAled, kAlaM gado. sodhamma-kappe vaggu-vipANe sakArasa deva-raNNo du-pallovama-ThitIe vesamaNo NAma logapAlo samuppaNNo / so ya ahaM ti nnaadvo| damadaMtI vi ya jadhA 1. kamAro mo0 vinA / / 2. masito kha0vinA //

Page #344
paNNarasamo kaNagavaI-laMbho bhaNita-sAmaNNa-samassitA, viharidUNaM, mahaM uvariM avvocchiNNa-siNehANurAgA, mArAdhaNA-padaM cukkA, kAla-gadA ya samANI, mama ceva agga-mahisI samuppaNNA / tastha vi ya Ne paro siNeho Ati / bhottama ya deva-suhaM devo damadaMtI hastadvitiyatarattAe mama pAsAdo puvataraM cutA / cai Na ya idhaM haricaMdagga-mahisIe sutA jaataa| puva-bhava-baddhANurAgeNa ya mayA etoya jamme sAharAvitAo se jammabhavaNe NegAo kaNaga-NidhIo / kaNaga-Nidhi-laMbhe ya pituNA se kaNagavatI NAmaM kataM / kameNa ya parivaDhitA gahita-kalAbhidhANA jovaNatthA jAtA / aNNadA ya ahaM saparivAro mahAvide vAsaM supamhavijayaM vimalassAmitisthakara-vaMdao avatigo / so ya me vidhi suta-dhammeNaM dhamma-virAmeM pajjuvAsamANeNa pucchido--bhagavaM ! asthi me i.| 'cutassa haveja sulabhA bohI, AsaNNa-bhava-siddhiyattaNaM vA mama kiMci asthi ?:tti / teNa bhagavayA ahaM bhaNio--imo cautthe bhave sijjhihisi tti / taM ca soUNaM paritudvo haM / to mae puNo pucchio tihuaNa-gurU kaNagavai-kajje obadva-siNehANuratteNaM--bhagavaM ! jaMbuddIva-bharahe peDhapura-patthiva-suA kaNagavaI, sA bhaviA abhaviA vA ? eyaM Ne parama-guru ! parikaheha / bhagavayA ANattaM--sA carima-sarIrA eyammi ceva bhaye sijjhihi [ti tti / mayA bhaNiyaM - bhagavaM ! sA kiM bhutta-bhogA sijjhihiti abhuttabhogehiM [vA] ? bhagavayA ANataM-bhutta-bhogA Nikkhi (kkha)mIhiti sijjhissai ya / mayA bhaNiyaM-jagabaMdhu ! ke bhattAraM pAvihii ? sAmiNA ANattaM --aDDhabharaha-ppahANaM uttama-purisaM harivaMsa-kulubbhavaM rAma-kesava-piyaraM vasudevaM bhattAraM pAvihiti / kallaM ca se bharaha-ThiIe sayaMvarotaraNaM hohiti / taM ciya devayAvayaNa-puvva-NihiTTha svayara-citta-paDidAiya-rUvaM varehiti / to haM carima-sarIra tti ya soUNaM suTuaraM se baddha-siNeho jAo / tattha ya mamaM sAmANiya devA bhaNaMti- kimeyaM uttama-purisattaNaM ? ti / mayA bhaNiyA---suNaha, uttima-purisA sattiyA, avisA iNo, maNiggaya-rahasmA, gaMbhIrA, aparAiyAM, bahuM sahati, thoAo vi dANaM payacchaMti, aNaliya-vAiNo, pIlaM sahaMti, para Na pIleMti, parANuvatti-karaNujjayA, samara-sayala-ladva-lakkhA, 'ti(1te)yassiNo, saraNAgaya-vaccha ThA, jahA-saMdiTTha vayaNa-saMpAyagA, kayaNNumA, 1. dhamma vAvirAme khaM0 / / 2. ado mo0 // 3. bhuttassa khaM0 mo0 vinA // 4. Avi0 kha0 // 5. miya0 mo // 33

Page #345
258 SasudevahiMDo-majjhimakhaMDa amAyAviNo, adIha-rosA, para-guNa-gahaNekka-maiNo, sagguNa-gahaNa(?Nu)sUA, vasaMNapattesu matasu vi aNukaMpiNo, bhAbhaTTa-sUrA, Nizcamakattima-dhamma-sAsaNa. rayA,[mavikasthaNA, apituNA, alaMghiya-para-dArA, pareNa ya alaMdhiya-kalattA, piyadasaNA, puvAbhAsiNo ya / / : : evaM eyAe kahAe ciraM tisthagara-pAyamUle ThiyA mo| eyAsu ya se putvavayaMsIsu accharAsu devesu ya mahaM amasthio-deva ! icchAmo cakkhu-paccarakhaM kaNagavaIe sayaMvaraM daTThati / tao mayA vi citiyaM-jujnai ceya mahaM pi tIse carima-sarIrAe puva-miNeheNa ya tattha umbhAvaNaM kAuM / tao imaM mahaDDhiyaM jiNa gharaM NIsaM kAUNaM ajja saparivAro bhArahaka(?bharahaDDha-veyaDdovarieNaM vija ira-jaNANugao ihAgao haM / eya.Na ya devANaM jahA-bhaNiyaM patti[ya]-heDe, uttama-purimAsava(sANaM ca) jui-cariyAo daMseukAmeNaM, ajujjamANe kamhi vi kajje asabbhudAsadeye ya tumaM ceva kaNagavaIe dUmo visagjimao, jahA mamaM varayAhi tti / tume ya paDhame ciya patthANe vimukka- juvaNa(:)-veseNaM raMjiyA saha mae tiyasA / gammi ya tumaM(?me) kaNNagA sagAse ahamavi sura-sahiyo uvautto / didai ca taM(te) devesu NibviyAraM cariyaM / sayaMvara-kAle ya parihasiukAmeNa mayA diNNA te Niyaya-NAmaMkA mui' utama-vaira-rayaNa-kobera-parimaMDiyA / tIya ya mama hiyayANubaMdha e (sA) "diva e pariyattiyaM te] rUvaM / tumaM ca apecchaMtIe mahai ciMtA kadA, Niyaya suravadhU- coieNa ya mayA muMbAvimo si mudaM, ko ya si saabhaaviyruuvo| divo ya si ta e, vario ya / titthakara-vayaNaM ca pamANIkarateNa sijjhi pai tti ya tao NaM saMbohiyA dhamme / taM eIe puvANugeNaM tuha ya punvabhA-maNa taNAiNNa (:) jaNa-pukaya-suvihiya-veyAvaccodiNNa-puNNodaya-phalassa kayaM me ubbhAvaNaM / taM savvahA bhaddamuha ! eyaM te mayA NiyayAvatAra-kAraNaM kahiyaM ti / evaM teNa kahie kamao se mayA viNaya-ppaNAmo / gao ya so upaiuM suralogaM saparivAro / jAyaM ca taM mama va rejjaM loge accheraya-bhUyaM / maja vi vidamA-lae taM vesamaNAvatAraM ti sayaMvarasthANaM bhaNNai / tao haM kaNagavaIe saha pana-kakhaga visayovabhoga-samavagADho gayaM pi kalaM Na yANAhitthA / iti dhammasega-gaNi-mahattara-kayAe vasudeva-hiMDIe kaNagavaI-laMbho NAma paNNarasamo paricche bho samattI // 1. kaMtima khaM0 mo0|| 2. juvala mo0 vinA // 3. devAe mo0 vinA / / 4, soieNa mA0 vinA // 5. mujAvio khaM0 vinA //

Page #346
solasamo sAgaradattA-laMbho aNNayA ya ahaM sasuhivaggo sapattIo kolA-puvvaM lacchiramaNaM ujjANaM gayo / tassa ya ujANassa adUra-dese velubaI nAma athAha harayA gaI asthi / maha ya tattha sasurassa me kosaliya-rAiNo saMteo jomabhavaddhaNo NAma gaMdhahatthi taM NiNNayaM samoyario / so ya tattha gAheNaM calaNa-dese yA(ga)si o / NiveiyaM ca kAraNaM mama savayaMsassa / tao haM kesiNiyArUDho ruiradeva-saMgahiyaM kuso gao gaya-sagAsaM / dido ya gayavaro / tella-ppabhogeNa gAho ya acchosu chobhio / "vijju-karaNeNa ya caDiUNa apphAlimao, pahAvimo gayavaro vegeNa thovaMtaraM / tamo pacchA vihago iva sahasA AgAseNa ya samuppaio / AgAsa-gao ya pecchAmi mukka-gaya-rUvaM khagga-pANiM NIlakaMThaM vijjAharaM / teNa ya bhaNiyaM-jIvalogaM sudiTuM karehi, Nasthi te mayA gahiyasta jIviyaM ti / evaM bhaNaMto khaNametteNa ceva dhAvimo pacchima-disAbhimuho, gao duraM / to mayA parama-rusieNaM saMvelliuddha-mudviNA paha mo saMkha-dese, pahara-samaM ca mucchAvasa-Ni moliya-lomaNeNaM chaDipro Namuddese / tI paDio haM aNorapAre samudda-salilammi, dujjaNa-hiyayaM va bhayaMkare, saMsAraM piva aNorapAre, sajjaNa-hiyayaM piva payai-gaMbhIre / tattha suciraM tariUNaM adidva-pAro tAhe visaNNo haM paricatta jIviyAso, arahaMta-namokkAratapparo, vIi-paraMparucchali bho, devva-giogeNaM saMpAvimo haM ve kAulaM / pecchAmi ya tastha sela-NiyaMbAlAgaM phulla-phala-kamala-sobhiyaM sAu-salila-harayaM / tassa ya pAse tAsAsamapadaM / to haM tammi harae sarIraM pakkhAleuM ghaNaya-dattAbharaNa-bhUsiyasarIro kuberakaMta-muddA-vijjo viya-subhaya-divya-pabhAvo go AsamapadaM / tehiM ya vaNogasehiM ahaM devo tti kAuM viNaeNa pUIyo / diTTho ya me kulavaI jarA-parigaya. vo 'jaDilakosio NAma / teNa ya bhaNio [haM] --ehi, sAgayaM te putta ! harikula-NabhaMgaNAmala-miyaMka ! vasudeva ! tti / tao NisaNyo hN| aNNa-muhuttassa ya tahiM bhAgayA duve kasiNa-vaNNA payai-ratta-loyaNA pINakhaMdhA kaDhila(?Na)-kavolA koDaMDa-kaMDaga-gahiyagga-hattha-vara-khagga-pANiNo paccakkhajama purisa-rUviNo kei kiraay-purisaa| tehiM ya ahaM tAvasa-kula-majjha-go parammuho 1. vijajakaraNeNa mo0 // 2, jaDiyako0 kha0 mo0 vinA //

Page #347
26. vasudevahiMDo-majhimakhaMDe acchamANo vIsattho Nava(?)dakkhadAe pacchA-bAhuo subaddho kao / Na ya te tAvasA mamaM bajjhamANaM daLUNa vi kiMci vi bhaNaMti NivAreMti vA, jahA kIsa esa AkArI bajjhai tti / avi ya majjhaM vi asthi sAmatthaM baMdhaNa-cheyaNaM kirAya-NivAraNaM ca kAuM je, taha vi ya kiMpi bhaviyavvayAe, sai sAmatthe, maMdAyaro ceva / tao AkaDDhi o haM tehiM ujjaya-khaggehi ega-disAbhimuho / NImo ya mi ekkaM udahi-jala-parigayaM dIvaM / tattha ya pAyAla-gato' mahato aMdha-kUvo dohara-taNa-vallisaMchaNNa-vayaNo / tatthAhaM tesu NiyaM samucchuDhA / to leThU viva jahA taDapamukko paDio haM aMdha-kUva-tale / NarayapAlehiM va tehiM dukkhayakArI jahA tamAo vi tamataraM khitto haM / Na yAhaM pavaDamANo vi tari(hi)yaM kahiMci duumio| taM ca kUva-talaM paDhama-paDiya-mettassa NiraMdhayAra-sarisaM hoUNaM pacchA ujjo vi] yaM jAyaM / pecchAmi ya tattha timira-gheNa-Nihiya-rUvAiM vigarAla-ghora-ditta-vayaNAI mahanmayAhiM(?I) vivihAI bhUma-rUvAiM / tANi ya pabhUAI bhUAI gahiya-paharaNAvaraNAI maJjhaM juddheNa udviyAiM / mayA ya takkhaNuppaNNa-tibvAmariseNaM "giTroeNaM () huMkAriyaM, dhoraM chiNNAiM bAhu-baMdhaNAI me / tao ghaNa-ghAya-paNhi-paharesu ya nibbhachiyAI ThiyAI egate / mahAgayA tattha aNNA parama-ghaNa-ghora-divya-rUA mahA-kAyA rakkhasi / sA ya mamaM bhaNai parama-ditta-NayaNa vayaNA-i(1ka)haM bho ! durAyAra-mANusa ! me eyaM Arakkha-gaNaM tAsepti ! tti jaMpamANI ya jujjhiyA mae saha / sA ya mayA isthi ciya, tao aNAyaramaMteNa' abhipaDaMtI pahayA 'polla-mudriNA sire / tao sA ya paDyA samANo takkhaNa vikkiya-mukka-ruvA divvarUviNI devayA saMvuttA / aho ya "siddhaM muI(maha) paoyaNaM me(tti) jaMpamANI paNacciyA / ahaM ca valio taM paloemi / khaNamettaM NaciUNa ya saparivArAe kao me paNAmo / vilaiyA ya tIya paritudvAe mama galammi savva-rayaNa-ciMcaiyA samvosahI NAma mAlA / khaNeNa ya tattha pavAiyaM pagoyaM ca aMtarikkhe suimaNuNNaM, paDiyaM ca mamovari surabhi-cuNNa-sahiyaM kusuma-vAsaM / bhaNai ya sA devayAputta ! harivaMsa-bhUsaga ! vasudeva ! sugAhi tA[va] imaM ahaM mANibhahassa jakkharAiNo visaya-vAsiNI accimAliNo NAma jakkhiNI / so ya jakkha-rAyA 1. galo kha0 mo0|| 2. ghara khaM0 mo0 vinA // 3. paharaNataraNAI mo. vinA // 4.NidvIeNaM khaM0 mo0 5. rasateNaM mo0 vinA / / 6. kholla mo0vinA // 7. siddhI muha khaM0 vinA / siddhi sui mo0 / / 8. vilio mo0 //

Page #348
solasamo sAgaradattA- laMbho 261 sakka-samANattIya kayAi savviDhie NaMdIsara-vara- dIvaM jataM gabha / tattha NIsesajakkha-loga-gamaNe ahaM saparisayA Na gayA niNAyayaNa jattaM / paDiyAgaeNa ya jakkha-paiNA parama- rusieNaM ahaM saparivArA jakkha logeNa asaMbhAsA nivvisayA viya samANattA / mayA ya jakkha jaNa - samakkhaM paNayAe viSNavio jakkha-rAyAdeva ! sacca avarAhiNI saMte dose daMDiyA haM, kiMpi viSNavemi / savvarasa vi sAvassa aMto hoi, taM majjhavi tAva eyassa daMDassa kiMci kALa - paricchedaM ANaveha tti / teNa ya sahAseNa bhaNiyaM -- vacca, jayA tumaM aMdha- kUva tala- paviTTiyA tatthAgaNaM, purvI sabaMdhaNe, pacchA sayameva chinna vi (Ni) yaya-baMdhaNeNa, uttima - puriseNa rakkhasa rUva-ThiyA bhaMDamANI matthae muTThiNA tAliyA hohisi tayA puNaravi jakhaloga sAmaNNA hohisi / tao haM ohiNA eyaM tu ettha AgamaNa NAUNa niyaya-kajja - saMghADaNaparA sa kajjujjue kirAe eyammi kajje NiuMjiUNa tuma rakkhaMtI (!paDiktI) imaM kUvaM ahiuM ThiyA / Agao si sAgarottiSNo / taM si ajja ihaM [ti ] kahio asi mayA aMtaddhiyAe kirAyANaM tesi pi tuha laMbha- kajja -peyaliyANaM / tehi yasi mayA cetra laMbhiya-gato (to) baMdhiUNa AsamapayAo ihANio, pa ( ( ) kvitto ya kUtra - tale / kovio yasi mae puvaM yiyA rakkhehiM / pacchA sayamAgayA, pahayA ya tume uttimaMge, jAyA ya vigaya- sAvA / mama pakkhiya nakkhela parituTThesu kayA esa te ANaMda-pUA / esa ya te mae tuTTAe rogasogAvahAriNI aparAjiyA savvosahI NAma mAlA diNNA / aja - bhiI ca taMsi mama putto paripAlaNijjo ya / Avai-kAlAi ya sumari (12) NijjA haM / evaM baitIe gahio hUM karatalesu, uttArio ya kUvAyo / tattha ya mamaM taDe Thatre paya hiNaM ca kAuM asaNaM gayA / diTThA ya me tattha kUtra-taDaThiyA kirAyA / te ya do vipaDiyA me pAesu, bhaNati ya -- deva ! Na si amhehiM duTTayAe kune pakkhittoM, pakkhitto ya si devayA-vayaNeNaM / taM puNa tubbhaM vi (? ve ) kiccaM ceva / taM khamaha mo sAmi ! avarAhaM ti / mayA bhaNiyA-svamiyaM vo bhada ! vuI labhaha / tabho tesu yaNauTThiesu he suhaM suvIhAmo, jaM sakala- puhavi-sAmI laddho si / kaNNu khalu ee saMlavaMti / evaM citayaMto ceva tehi saha NisaNNo haM tattha 1 1. paDiyANaM khaM0 vinA // dosu vi bhaNiyaM -- tao haM citemi-

Page #349
262 vasudevahiMDI-majlimakhaMDe tamAla - pAyavarasa ahe / tesiM ca me ekko bhaNai - - sAmi ! khivaNa-kAraNaM sIsaMtaM / suNadda, asthi ettha adUre kirAyA NAma jaNavao maNivaddhaNaM ca nagaraM / tattha yA sAmi ! mahAsiMho nAma / imaM ca dIvaM tasseva bhuttoe / ko puNa ettha paribhogoM ? esa kUvo, javtha tumaM amhehiM pakkhitto / eso suvaNNa- rasaM sa (si) rai pagAma / teNa ya kAraNaM eyassa dIvassa suvaNNadIvaM ceva NAmaM ti / eyaM ca teNa ahaM bahu purisa saMThiyANaM rakkhaNAe samappiyaM / aNNayA ya so rAyA balamai kAUNaM, vaggho NAma amacco, teNa vIsaMbheNa ' pe (ghA) imo / eso yakvo divasa cetra ghorAe rakkhasIe ahiTThiyo / na se koi alliyaNa labhai / jo alliyai [so ] NAmo viNAsijjae tIe / amhe ya bahu- purisa sahiyA, taha vi eyaM Na muMcAmo, rakkhAmo ya / tuha kUtra aNNA ya tassa mahAsiMhassa rAiNo ghUvA divva-rUviNI kaNNA sasisaMkha-cakkha-go khIra-dhArA-dhavala-vaNNA logaccheraya-bhUA sAgaradattA NAma, sA hamma talAo divva rUva-luddhehiM dohiM vijjAharehi samayaM gahiyA / horiu yatA te ya 'maha esA maha esa' tti vivayamANA AgAse caiva bhaDiu payattA / bhaDatA ya imaM jaDilakosiyassa AsamaparyaM pattA ettha ya AgAse adUra - TThiyo jhamANA uvariM aMtaddhiyAra devayaHe bhaNiyA- mA jujjhaha, bho vijjAharA ! hu esA tubbhaM kassa vi bhAriyA hohi / esA addha-cakkavaTTi piuNo vasudeva bhAriyA hohati / Na sakkA hu esA tummehi aNNeNa vA keNai payaipuriseNaM paribhuMjiu~ / taM chaDDei egaM (yaM) / mA yo ( vo) sigdhaM viNa. semi / tao tehi bhIehiM ettha Asamapae chaDDiyA / subhaM ca taM devayA-vayaNaM tAvasehi / amhehi ya Asamapaya gaehiM diTThA sAgaradattA / saMjANiyA ya mo sAmi duhiyA / jaDilakosissa vi sAgaradattA kaNIyasassa sahoara[s] suA hoi / teNa ya amhe sArakkhAmo ya Asamapaya - hi ( ( Thi) yaM / NavaraM ca gagaNeNa uvaiyA estha Aptamapae duve cAraNa-samaNA vimala vAhaNA / te va risI baMdiyA | AsINA ya muhuttamaMtaraM Asamapae / tehiM ya kahio tAvasANaM amhaM ca savaNNu-bhAsiyo ghammo / AgayA ya tattha kayaligharaMtarAo vaMdaNa heu sAgaradattA, kaya-vaMdanA ya egaMte ThiyA pajjuvAsai / jaDilako sieNa ya te vaMdiUNa pucchiyA - 1. io mo0 / / 2. adUraTTiyAe khaM0 //

Page #350
solasamo sAgaradattA-laMbho 26: bhagavaM! esA kaNNagA devayAe addha-cakkaTTi-piu-bhAriyA AidrA / taM kaheha, Ne bhagavaM! kattha so eIe pAviyanvo ? tehiM bhaNiyaM-so sAmaNa-mAsa- kaNDa-pakkha-paDi. kyAe samuha-majjhAmao iha samuttarihiti / tao amhehiM vi viNaeNaM vaMdiUNaM punchiyA sAhuNo-bhagavaM ! hoja kahaM ci amha eyarasa suvaNNa-kUvasta rakkhasi sagAsAyo mAkkho ? tti / tehiM bhaNiyaM--sAgaradattAe bhattuNo pabhAveNaM 'paDisujjhihida devayA / evaM vottaNaM te cAraNa-samaNA asaNaM gayA / aha ya puNo bhAgAsAo devigI vAyA pAunbhUyA--bho bho kirAyA ! suNaha paramatthaM / sAmaNa-mAsa-kiNDa-paDivayAe divya rUpI puriso samudAo uttarihii / taM gaM tumbhe ghettuM baMdhiUNa ya kUve chuhejAha / taosA devayA tassa savosahi-mAlaM dehii, tumbhaM ca suvaNNa-kvaM vitarihiha / so ya sasAgarAe puhavIe sAgaradattAe ya paI bhavistai / cAraNa-samaNa-devaya vayaNaM ca(1) baMdhUdi pAse suya-paramatyehiM saMdiTuM--aho piyaM niveiyaM / tuhA maa| kiMtu estha ceva pAvau guru-sagAsa-ThiyA sAgaradattA bhattAraM ti / taM ca vayaNaM parighetaM ThiyA mo / AgayA ya aja tumbhe / devayA-vayaNeNa ya taheva baMdhiuM chuDho si kUve / devayApaio ya si pavara-mAlAlaMkimao samuttiNNo / mukko ya tui pasAeNaM kadhI teNa devaeNaM / suyaM ca tui bhAgamaNaM sAgaradattAe / diTTho ya tumaM tIe sayameva vaNa-vivara-gayAe risi-sagAsa-gao / tubbhe kUve chubbhaha tti tao sA aIva vivaNNa-vayaNA Asi / taM esa te paramattho kahio / taM si sAmI amhANaM / uTeha io, vaccAmo mA samapayaM ti / tamo tehiM sahimao udahi-pura-salilaM uttariUNa gamo haM taM ceva jaDilakosiyAsamapayaM / to jaDilakosieNa vi parisaMThio(parisaMThavimo) haM, bhaNi mo ya-putta ! khamaha me jaM mayA kAraNaM paDucca kirAesu bajnamANo uvekkhimao si / taM jAmAugo mamaM ti / mayA viviNaya-puvvaM bhaNi o-jaM me guruNo ANati ti| NavaraM ca sAgaradattA-sagAsAo kAlovavaNaM uvaNayaM me ehiM bhoyaNaM / bhutta bhoyaNo ya acchAmi surabhi-kusumiya-vaNaMtare risigaNa-sahimo suhaM / __maha ya puvAvaraNDa-kAle Nega-risikaNNagA-parivuDA layAmo bAhiM viNigacchaMtI diTThA mayA sAgaradattA ghaNa-vivara-viNiggayA iva rikkha-tAragAgaNa-pari1. paDimujjahiI khaM0 // 2. imo khaM0 mo0 vinA // 3. cAraNa samaraNAe devaya vayam va baMdhUhiyA sesu paramatthehi khaM0 mo0 vinA / cAraNa samaNAe so devaya vayaNa baMdhUhiya sesu paramatthehiM mo0 // 4. so khaM0mo0 // 5 uThavaNIya mo* vinA / /

Page #351
264 vasudevahiMDI-majjhimakhaMDe vuDA caMdalehA,sasikara-gokhora-hAra-dagaraya-muNAla-gayadaMta-malilayAkusuma-gora-vaNNA / to matthamie diNagare samaicchiyAe saMjhAe ya patte posa-kAle tatthAsaNNagato Nimo 'jaDilakosieNaM kosaMbako-vaccha ! abhigaccha esa kumAropuva-dattaM bhAriyaM ti / tassa ya maeNa kosaMbako mamaM bhaNai-sAmi ! amha kirAyANaM esa AyAro, abhippAo ceva viyAho tti / taM abhiyacchaha puvANuNNAyaM bhAriyaM sAgaradattaM ti / tao haM kosaMbakeNa ceva sahio samaikrate paDhamajAme gao haM Asamassa ega-pAsa-TThiyaM aNe-rukkha-samAkulaM paNaya-ketakI-saMDamaMDiyaM phulla-malliyA-layA-gharayaM / tattha ya mamaM bhaNai kosaMbako-esA te ettha jAyA / alliyau bhavaMto / evaM vottaNaM so aikkNto| paviTTo ya ahaM layAgharayaM, pecchAmi sAgaradattaM / tao mama daTTaNaM bhaNai sA saNoyaM salajjaM casAgayaM ajja uttarapta / tao mayA bhaNamANI paDivaNNA bhAriyatteNaM / abhiramatassa ya me suheNa a-veiyA gayA rynnii| to pabhAe saMte uie sure kaya-davvAvasso sAgaradattA-sahimo sAgaravelaM(?seNaM) daThumabhiNigo / aha ya sahasA NabhayareNaM vihaga-sama-jave purisa hiya-sarore dIha-gaMgUle pavaNa-pavihUya-keptara-saDhe vANare ejjamANe pecchAmi / tAhe ciMtiyaM me-aho! acche rayaM , jaM tiriyA vi NAma vANarA vi viNA pakkhe pu mAgAseNaM vaJcati / sAgaradattA u te daThThaNaM saharisA tesiM sapaDimuhI paNAma ukAmA te(?aa)si| bhaNiyA tehiM mANusIya vAyAe-NArahasi amha paNamiuM, iyANi paNAmArahA tuma ceva / tao sAgaradattAe bhaNiyaM-tubbhe vaccaha, iyANi mama jaNaNoe bhAuNo ya eyaM mama anna uttama ya samAgamaM Niveeha tti / to te utpAuM gayA / aNNa-muhuttasta ya AgAseNaM vANara-balANumAyaM vANaresu ceva siviyA-gayaM samu kvataM sAgaradattA-bhAyaraM sAgaraseNaM pecchAmi / tamo me vitiyaM-YNaM paccAsaNNe cetra ka pro vi eyarasa AvAso tti, jo esa lahuM ceva Agao tti / so ya dharaNI pappa avatariUNa siviyAo paNao me kamesu / mayA vi ya sabahubhANaM paNamaMto ceva avyaasio| paMdiyA imeNaM jeTubhagiNI sAgaradattA tahi, tIya vi satiNehamavayAsimo bhAyA / to haM teNa bhaNio-deva ! Aruhaha pavvayaM, deviM pecchaha tti / tao jaDilakosiyaM ApucchiUNaM siviyArUDhAI tiNNi vi jnnaaiN| Nabhuppaiya-vANarukkhittAI 1 jalila0 kha0 / javila0 kha0mA vinA // 2 kosaMbaka kha0 // 3 abhillayau bhavaMti mo* // 4. maM mo0 // 5 vajjati mo0cinA // 6 iyANI khaM0 mo0 // 7vi mo0 //

Page #352
solasamo sAgaradattA - laMbho 265 ArUDhAI mo amaggeNa caiva accUsiya-visamaM malaya siharaM / paviTTho yami girisihara-saNNividUM Usiya-jjhaya-paDAgA- maMDiyaM sAgara seNassa saMtiyaM nivesaM / anbhuvagayA ya mamaM agghaM gheNaM sAgaradattA-jaNaNI devo paumA NAma / toyaM pUio haM / sA vi ya mayA viNaeNa pUiyA / AvAsima ya mi tahiM rai-jogge nikeyaNe / tattha ya saMpAiya- savvovabhogo suhaM parivasAmi / aNNAya mamaM uvagamma kaMcugI viSNavei - sAmi ! suNaha, imarasa rAyakulassa viNNattI / asthi sAgara - suvelA - laggaM gAmaNIvaddhaNaM NAma nagaraM, rAyA mahAsiMho, devI ya se rINa (?) rAya-duhiyA sAgaradattA NAma, jA esA tuha pattI / - toya se esa sAgaraseNo / so ya rAyA niyaya-maMtiNA vagveNa balaM meUNa mAriyo / taM ca rajjaM teNa sayameva paDivaNNaM / rUva-guNa-ludveNa ya devo visaesu nimaMtiyA / eIe ya kula-ppasUyAe ninbhacchio / chaleNa ya atta-vagga-sahiyA putta-bhaMDAIM gheNaM nntttthaa| to imaM ca payai - visamaM malaya- siharaM samArUDhA / ettha ya vANarabala - parirakkhiyA suhaM sattu-nimbhayA parivasai | aNNA ya sAgaradattA AyavaM sevamANI hammiya-talAo vijjAharesu avahiyA, tumaM ca pattA / puvvaM ca siddhAeseNaM cAraNa-samaNeNaM puTTheNaM samAiTTha - sAgaradattA-bhattAro me satUM vahiuM rajjaM uvAehI / taM aruhaha imassa rAyakularasa rajja-labheNaM pasAyaM kAuM ti / tao mayA kaMcukI pucchio-soma ! kahaya kahaya ke puNa ee mANusa - palAviNo mahatyamANA ya vijaya - vihi-vihANa-kusalA AgAsa- gAmiNo vAnara ? tti / teNa bhaNiyaM -- suNaha / purvIIM suNiJjai etha visa 'suvaNNavammI nAma balavao rAyA Asi / so ya puvva-saMgaiya-devapaccaeNaM vijjAharANaM vi agammo, kiM puNa mANusANaM ! io ya veyaDDha-gaNivAsI suggIvo NAma vijjAhara-rAyA, so ya balavaeNaM Niyaya-bhAuNA raNNA vAli - NAmadhe jeNaM, tArA NAma vijjAharI ruvavaI suggIva-pattI, tIe nimitupaNNa-vereNa, vaheu kAmeNaM, parinbhamamANo vANara - rUvadhArI ihAgao saparivAro / teNa ya se suvaNNavammeNaM puNva - saMgaiya-deva-sAhajjaeNaM sAhajjaM kapiyaM / rAmalakkhaNa-sahieNa ya teNa [ghAi] ovALI / suggIveNa bhaNio suvaNNavammo- rAya ! tuma bhAssa (? asahAyarasa) sAhajjaM kappiyaM / taM bhaNahamiyANI, kiM bho paccuvayA raM karemi ! teNa bhaNidaM - jai si mama pasAyamaMto, to me dehi due 1 suvaNNadhammo khaM0 // 2 mamAbhAyarasa khaM0vinA // 34

Page #353
266 vasudevahiMDI-majjhimakhaMDe va[rAI]- esA 'kikkiMdhi[e] "tuha maha ya vaMsa-pasUyANaM saeha(?va) saMtai bhanyocchinnA bhavau / bIyaM ca tume savvahA malayaselo Na mottavyo, jeNa te iha vasaMto abhikkhaNaM pecchAmi / mama vaMsassa ya tuha vaMso nicca-kAlaM saraNa-bhUo bhavau / teNa ya taha tti paDivanna, navaraM puNa vANara-rUva-ThiyANaM vijjAharANaM tuha vaMsayANa ya saMdaMsaNaM hohi / eva ya tANaM siNeha-niraMtarANaM bahU kAlo aIo / __ kAla-gae ya suggIve vaMsayA se kei AriMjaya kulabhuttIM gayA, kei iheva kikkiMdha-mala esu vAsahara-mahihara-sarisa-somesu parivasaMti, vijjAharA vANara. rUveNa ya taM vijjA(?) ettha daMsaNaM samu3ti / teNa ya kAraNeNa ajja vi imao paeso vANaramalo tti bhaNNai / teNa ajja vi ee jattha tattha ya (vA) nivAsiNo saMtaI Na muMcati / eyaM ca rAyakulaM suvaNNavamma-vaMsayaM Avai-pattassa iyANoM imassa rAyakulassa vinAhara-hogAo vi AgaMtuM diNe [diNe] deMti saNNejjhaM / . taM ca soUNaM mayA bhaNio -- vacca bho ! AsAsehi devI, esa 'acireNeva sAgaraseNaM ragje Thavemi tti / tao me theva-kAleNa "sAmovappayANameyAisu bhiNNaM vagghAmacca-balaM pora-jaNavao ya / tao pacchA mayA vANararUva-vijjAhara-bala-sahieNaM akaMto vagghAmacco / laggo ya me juddhaNaM / mahAsaMgAme ya vaddhamANe mArio mayA so sAmidrohao / samakto visao NagaraM ca / abhisitto ya me tattha sAgaraseNo mahayA rAyAbhiseeNaM / visajjiyA ya vANara-rUviNo khyraa| gayA [sa]DhANAbhimuhA / ahamavi sAgaradattA-sAhio sa-gara-NiviTTha-sasurakula-vihiya-savvovabhogo rai-sAgarAvagADho gayaM pi kAlaM. Na yANAmi tti / iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe solasamo sAgaradattA-laMbho NAma pariccheo samatto // 1 kiMkiMci khaM0 mo0 // 2 tuha ya mo0 // 3 esahi saM0 mo0 // 4 atthochinnA kha0 / aTThochinnA khaM0mo0 vinA // 5 pecchAmo kh0|| 6 hacire0 khN.|| 7 sAmAyappa0 movinA // 8. Nibaddha kha0mo0vinA / /

Page #354
sasarasamo malayaseNA-laMbho aNNayA ya mamaM sAgaradattA bhaNai-aho ! aautteNa 'paridvaviyaM ima rajjaM savao vi nibhayaM jAyaM, paraM damila-raNNo sumuhasta pAsAo saMpayaM bhayamasthi tti / mayA bhaNiyA-pie ! kattha so sumuha-rAyA ? toe bhaNiyaMso io amha rajjassa punva-dAhiNeNaM aNaMtaraM salilaMtarimo 'miDA NAma jnnvo| tattha NagaraM NAgapuraM / tattha rAyA sumuho NAma / tassa ya amhaM cirappabhiI viraM] payattaM / taM jai ajja utto keNai uvAeNaM sumuha-rAyassa sagAsAmo sAgaraseNassa dAriyA saMbaMdhaM karejja, tao me NikkaMTayaM havejja / mayA bhaNiyaM-pesehAmi se dUyaM, avassa dAhii kaNNagaM ti / tAhe mayA visajjio kosaMbako tassa dUo kaNNagA-kajjeNaM / bhaNio ya me dUto-bho ! puvaM tAba mamaM mahAsiMdha-jAmAukaM ti jANejjAsi, pacchA mama saMtiyaM vayaNaM ti / sAgaraseNeNa bhaNiyaM-deva ! jANai cciya tumbhe teNa(?jeNa) vagghAmacca-NiggahaNa-pagAsiya-mAiyA / mavi ya, saMdilaM ciya me dutesu teNa jahA-jai NiyayabhagiNI-paiyaM mama sagAsaM visajjehi, tao te ahamavi paccuvagAraM kAhAmi / eeNa kAraNeNaM jANAmi jahA jANai so tumbhe(hiM) ti / ___ to mayA visajjio gao duuo| aha ya kassai kAlassa paridRyasahio paDiyAgamao, mamaM sAgaraseNassa ya raNNo sAgaradattA-samakkhaM parikahei. bhaNai ya-suNaha, amhe etto payAyA aMtarodagaM NAvAsu laMgheUNaM sattahiM ahorattehiM uvAgayA mo maLa[ya] Ura(?Da)-niviTTha NAgapuraM NagaraM / paDihAra-pulva-sidrA ya. pavidrA mo rAyakulaM / diTTho ya amhesu rAyA suvaNNa-bhUmigA-nisaNNA maMtijaNa-pariyAlo / paNAmiyaM ca se mayA nikhilaM paNNAgAraM / niveiyANi ya ajjautta-dattAI sAsaNAI / kahiyaM ca se kaNNA-varaNa-kAraNaM ti / diNNAvAsA ya ThiyA / sarva me suvihiyaM kayaM / NavaraM ca matIsu saha peyAleUNaM teNa kassai kAlassa puNo AhUyA mo, bhaNai ya-bho ! jANAmi ahaM mahAsiMha-jAmAugaM siddhAesa-vayaNAo, sAgaraseNaM pi jANAmi / mama ya asthi duve kaNNagAo nAgajasAdevIe attiyAmao jahA [ekkA] malayaseNA NAma, bIyA jasadattA NAma / taM jai se bhagiNI-paI malayaseNaM kaNNaM paDigiNhai, tao jasa 1 patitathiyaM kha0mo0vinA // 2.imiDA khaM0 vinA // 3. NibaddhaM kha0mo vinA / / 4. deNNAI kha0mo0binA0 //

Page #355
268 vasudevahiMDI-majjhimakhaMDe dattaM pi sAgaraseNAya payacchAmi / apaDicchaMte vA tammi Na payacchAmi / evaM bhANiuM visajjiyA 'pUiuM / ime ya varila-pamuhA paDidUyA visajjiyA / jaM vA karaNaM taM eesiM bhaNaha tti / ___tao mae visajjiyA sa-dUA, sumuha-dRA ya vidhaariyaa| uvagayA ya tattha saagrdttaa| to tIe suNaMtIe ceva tesu jahA-saMdiTuM bhaNiyaM me / gaM(taM) ca me avadhAriuM te dUbhA mayA piyAvayA(?) sakAriyA ya / tesu ya gaesu sAgaradattA mama sAsUyaM bhaNai-aho ! te sakajANuTThANe tariyattaNaM asthi / sthi ya te lajjA / tabho haM lajjimo jaao| ta(ka)hiM vi jatteNa sAgaradattA maNuNIyA me / tao mukka-vAreja-vAvAro ahamavi majjhattho tthio| NavaraM ca puNo mayaNo(?bhAuNo) [3]vaggaha-kajje sAgaradattA mamaM bhaNai-ajjautta ! korau pasAo, gammau NAgapuraM / kAmaM tuha vivAha-puMcakaM pi tAva mama bhAyA saMpaNjau kaNNakA-saMbaMdheNaM ti / tao kahaM ci mayA abbhuvagayaM devi-vynngo(?nnaao)| khaNaddheNa ta(i)mo haM sajjiya-pajjatta-savva-davvovakaraNa-pacchayaNo saha sAgaraseNa-sAgaradattAe ya vipula-porajaNa-sahimo payAo, paDhamaM NAvAsu jala-paheNaM, tAhe avatariya NAvAo turaga-maggeNaM / kameNa pattA mo NAgapuraM / tamo pecchijjamANo paviTTho mi paDihAra-paraMparA-veio rAyakulaM / dido ya mayA tattha rAyA mumuho / kayaM ca me abhivAyaNaM / teNa ya abbhuTeUNa avayAsio [nivesimo] ya addhAsaNe / aNimisaccho ya pecchaMto meM Na tippai / taheva ya sAgaraseNo vi teNa paNamaMto avagAsio nivesio ya kaNaga-pIDhe / suciraM ca uvAsiuM paropparaM teNa viptajjiyA gayA mo AvAsaM / pajjatta-paribhogA ya muhaM parivasiyA mo / bIya-diNe ya raNNo bAla-vayaMso chalio nAma, so mama uvagamma bhaNai-Agacchaha, viyAha-sajjo sadAro rAyA udikvai / tamao haM mahayA vibhaveNa vihiya-paDikammo paviTTho rAyakulaM / tattha ya rAyabhavaNe raNNA saMteureNa sumuharAya-taNayA malayaseNA uvaNIyA mama sagAsaM / gAhimo haM sumuha-rAiNA tIya paannii| bIya(i)ya- diNe sAgaraseNassa vi vattaM pANiggahaNaM vibhUIe / sAgaraseNo pesio sumuha-rAiNA / rajjaM visIyai tti mahayA vibhUIe bahu-sahimo visajjio sa-rajjaM / ahaM ca rAiNA bhaNio-bhaddamuha ! mayA 1 dUeu khaM0 // 2: sakalAguThThANe khaM0mo vinA // 3. puvvaM kaM pi khaM0vinA //

Page #356
sattarasamo magyaseNA-laMbho 269 kayAi nemittio pucchio -ko malaya seNAe bhattAroH chohiti / teNa bhaNiyaM -mahAsiMgha-jAmAugo bhavissai bhattAro malayaseNAe / tao te mayA ANaveDaM kaNNA diNNa tti / aNNayA ya tattha mama sumuhaM ca uvagamma kuratakA NAma 'dravir3A viNNavaMti-sAmi ! suNaha accherayaM / jaM taM caMdaNavaNaM mahaMtaM, tattha mahA-khaMghI parama-surabhi-caMdaNa-pAyavo smudio| AgAsa-vAcA jahA, eyaM gosIsaM nAma caMdaNa-rayaNaM mayA accimAliNIe jakkhiNoe addha-cakkavaTi-piuNo vasudevassa uvavAiyaM ti / evaM ca soUNa rAyA mamaM sabahumANa NijjhAyamANo parsasai / ciMtiyaM ca mayA-eyaM tIe kUva-jakSiNIya caMdaNa-rayaNaM uvavAiyaM ti / kayA ya tassa(ttha) mahaI akAla-komuI / abhiramAmi ya pUiya-caMdaNa-dumo piyA-juyala sahio / kaNaga-psatti huMDiyaMve (1) niggaeNaM sacca-ruhira-sannigAseNaM gosIsa caMdaNeNaM aNulittaMgo saha-piyAsu jahA-suhaM abhiramAmi / __NavaraM ca bIya-jAme sayaNijja-gao gagaNa-tale kassa vi saI suNemi, jahA -aho ! eyassa caMdaNa-pAyavassa lobheNaM ajna utteNaM ciraM ettha vilaMbiyavvaM / eyANi ya aNNAI bhujjo kAraNAI ti / eyaM ca giraM soUNa mayA ciMtiyaMkassa maNNe esA asuya-pUvvA bhAraI hoti ? evaM ciMtayaMto gamemi rayaNIM / bIyadiNe ya caMdaNa-vaNaMtagha(ra)-go divva-rUviNiNaM kaNNANaM baMdha(vaMdaM) pecchAmi / tAsiM ca kIe bhAsaNa-gayA saho bhaNNai-halA ! aI ai, 'suvara-sUvaM peccham NaM ti / to tIya hasiUNaM bhaNiyaM-halA ! Na suMdaraM se rUvaM ti / tamo sesAsu bhaNiyaM-halA! paDihayA si nnivvisesaa| ki aNNaM etto suMdaraM svaM atthi ? tIe bhaNiyaM-asthi, suyaM me kassa siNehAbhipAvase (pAyassa) tti / tamo tIe paDhamilluyAe bhaNiyaM-halA ! suMdaro maMgulo vA esa me(!te) bhattAro tti / evaM parihasiu~ addasaNaM gyaabho| gayaM ca taM divasaM mama tAsI(!siM) guNa-vimhiyamaNassa / NavaraM ca AgAmiyAe rayaNIe ahaM piyA-rai-pasaMga-kheiya-suha-pasutto gagaNatale sIyala-mAruyAhao paDibuddho hN| ciMtiyaM ca me-ko maNNe mamaM harai ! tao me avagaya-nideNaM sakougeNaM rati(!) / pecchAmi ya Navari sirImiva surUvaM 1 iviDA kha0mo vinA0 // 2 iMDioviniggaeNaM khaM0 vinA / huMDio eviniggaeNa mo0 // 3 pujjo mo0|| 4 ao mo0 / / 5 suravara kha0mo vinaa0|| 6Na mo0 vinA0 // 7 iyaM kha0mo vinA //

Page #357
vasudevahiMDI-majisamakhaDe taM caMdaNa-vaNa-dihU~ kaNNagaM tu / gavaraM ca toya ahaM sahasA cakkhu-saMphAsa-lajjiyAe viva ekkammi giri-sihare dumaMdhakAre nikkhitto| NikviviUNa' ya mamaM 'saMpaTriyA NabhayaleNaM / sA ya sahIe pAsa-dviyAe bhaNiyA-halA ! kimiyaM sAhasaM aNuTTiyaM ? kIsa te esa ettha ANeuM egAgI chaDio ? Na ya tAsI. (siM) jAo, Na ceva tubhaM ti / tIya bhaNiyaM- vayaMsi ! jaM ettha kAraNaM taM te puNo kahehAmi / ehi dANiM vaccAmo tti / evaM bhANiuM aIsaNaM gayAo / to ahamavi silA-tala-nisaNNo toe kaNNagAe cariyaM hiyaeNaM ciMtayaMto bacchAmi tti / iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe sattarasamo malayaseNA-laMbho NAma paricchemo samatto // 1. NikkhiveNa ya khaM* // 2. paTTiyA mo0vinA / /

Page #358
aTThArasamo avaMtivaddhaNA- laMbho aha ya pabhAyAe rayaNIe udiya-diNakara - kiraNAe belAe sairaM avaiNNo iM giri - siharAo / tAva ya juvaIe kaluNa - rasiya-sada suNemi / tamo bhaNiyA mayA - bhetavyaM ti / evaM jaMpamANo pahAvio mi taM paesaM / NavaraM ca tattha pecchAmi muddha-kaNNagaM / tIya ya sagAsAo uddhAio rakkhaso / [ so] ya mamaM []niThurarasaNo bhaNai - are ! 'aNukaMpiya durAyAra mANusa ! diSNo tAva tume eyAe abhayo, tuha puNa mayA pahayassa iyANa ko dAhii abhayaM ? ti / evaM bhaNaMteNaM saMmAhao haM vajjasAreNa muTThiNA sire / teNa ya pahAreNa ahaM nimmillAvio svarNa loyaNAIM / mamaM ca tahAgayaM pecchamANI suduyaraM ArasiDa payattA sA kaNNagA / mayA tahAgaraNa vibhaNiyA -- bhade ! mA bhAyasu ti samAsAsiyA / so ya puNo paharamANo mayA vIriyaM avalaMbiUNaM puvvatarAyaM AlIDha - dvANa-TThieNaM pahao muTThIya sira- baMdhaNe / to so vaijja - nihAdAhao iva aMjaNa- girI ghasa tti dharaNI-take paDibho, sucireNa ya AsaMttho / Asattha- metto ya mummura - [sari ] so duyamadaMsaNaM gao / teNa ya amhaM juddha-saMraMbha-saheNaM AgayA tattha vaNa-vivarAo bahave tAvasakumAragA / te ya me pucchiyA ke dUre me AsamaparyaM ? ti / tehiM bhaNiyaM -- esa iha vyadUre vyamha Asamo / Agacchaha vaccAmo, "peccha[ha] NaM ti / tabho tehiM saha o [] AsamapayaM saha tIya kaNNagAe / alhoNo ya mi tattha kAsavassa kulavaNo | teNa ya me sAgayaM diNNaM / Na ya puNa mayA tassa abhivAyaNaM kadaM / nisaNNo ami tassa samIve sIyalAe sAla-pAyava - cchAyAe / calaNacchi-viyAresu ya cireNa muNiyaM tehiM jaha - esa na devo, mANuso tti / tao laddha-visesA bhaNaMti - kiM bho suravara - sarisa - boMdI-ghara ! aIva tumaM keNa vi maeNa gavvio, jayo risINaM abhivAyaNaM pi na kae (?) te (ti) / mayA parihasaMteNa bhaNiyaM - nAhaM keNa vi maraNa tumbhaM [na] namAmi / ahaM khu samaNovAsabha abhigaya-jIvAjIvo uvaLaddha-puNNa-pAvAsava-saMvara- NijjarA mokkha kiriyA - viviha-kamma-kusalo / nAhaM sAhuvaggaM sAvayaM vA mottUrNaM aNNassa ghamma-saddhAe paNAmaM karemi aNNatthehika (?) saMvaigheNa vatti / tehi maNiyaM kiM kAraNaM ? ti / mayA bhaNiyA -- jeNa aNNattha T 1. ANu0 kha0 vinA // 2 sAnAsAriyA khaM0 vinA // 3. alIDha khaM0 mo0 // 4. vijjanihAvAhao khaM0 mo0 vinA // 5. mummuruso kha~0 mA0 // 6. pacchA NaM ti mo0 // 7. laddhi mA0 //

Page #359
272 vasudevahiMDo-majjhimakhaMDa dhamma ceva Na pecchAmi / tehiM bhaNiyaM--peccha bho / amhe tAva accaMtaM patta-pupphaphA-kaMda-mUla-pavAlaMkura-paNiyAhArA vaNa-vAsa-nilayA baMbhacAriNo ahiMsagA ya / kiha bhaNasi sAhu-vagaM mottaNaM aNNAtha dhamma Na pecchAmi ? tti / mayA bhaNiyaM -: kAma-kohe aNijjeuM kimarapaNe karissaha / maha bhe NijjiyA ee kimarapaNe karissaha // aNNaM ca suNaha, jai patta-puppha-phalAiyANa ya kayAhArANaM dhammo hoi, to ga(vi)vihANaM tiriya-maya-pakkhi-si(?sa)rIpsivANaM savara-puliMdANa ya kiNNa hoi dhammo ? tehiM bhaNiyaM-kiM amhe NesI(siM) sarisa-cariyA ? mayA bhaNiyA--bho / suNa samAseNaM / duviho jIva-gaNo, taM jahA--tasA thAvarA ya / tattha puNo samva jIvA vi duvihA-- suhumA bAyarA ya / tattha kei maNuA suhuma-ghAyagA, kei bAyaraghAyabA, kei ubhaya-ghAyayA, kei ubhayo aghAyayA / tattha savAraMbha-NiyattImo ubhayo vi aghAyayA sAhuNo bhagavaMto, jeNa suuvaeseNa parisuddhaM dIha-sAmaNNa heDa kevalaM uMchaM uvajIvaMti / avi suNijjai loiya-suIsu vi jahA--kira punva-risIma jamo pucchimao ki hojja parama-seyaM ? kiM vA paramo tavo / uvavAsa-paraM kiM vA ! kiM vA dANANa ahiyaM ! ti / / jameNa paDibhaNiyaM-- egavakharaM paraM baMbha pANAyAma(! mo) paraM tavo / uvavAsa(so) paraM bhikkhA dANANa ya abhaya-dANaM ti // ubhaya-ghAyagA puNa tattha diTThA mahAraMbha-pariggahA rAyANo ya, kevaTa-luddhayA isthitAvasAiNo aNNe ya bahavo saMti / suhuma-ghAyayA puNa tumbhe, kAraNeNa paudA bAyara-ghAyayA vi, jeNa kuMthuddehiya-ghuNa-bhamara-saraDAINaM aNNesiM ca bahUrNa iMdhaNabayANaM aggiM jAlemANA, saMpAimANa ya sattANaM khayaMkarA tumbhe, aNuvamogagamaNeNa ya pahe pUaragAINa ya jale bAyara-ghAyakA ahava / tattha bAyara-ghAI egadivAreNaM ekkaM vA do vA jAva saMkhejA vA ghAdejja / puhuma-dhAyayA puNa 'khaNe 1. pANidAhArA mo0 // 2 khaNeNa aNata mo0 //

Page #360
aTThArasamo avaMtivaddhaNA-laMbho 273 khaNe aNaMta-jIvAsi(1va tti)| teNa viviha-kaMda-mUla-puppha-phala-pavAlaMkura-gae ya tayA-gae ya aNaMtANaMta-guNie jIve ghAyati / tAvasesu bhaNiyaM--ki vaNassaI vi te jIva ceva ? mayA bhaNiyaM-ciNhubayaNa-ppAmapaNe jIva tti / avi ya, ahaM tu pihivIe tthA () vAyamiA-jale vi ya / vaNassaI gao vAhaM tamhA ee Na hiMsae / jo me savva-gayaM NANa hiMsejja kayAi vi / tassAhaM Na paNassAmi so ya me Na paNassai / / tamhA jIvA / avi ya, sanvo vi kisalao skhalu, 'ugamamANo aNaMtao divo / so ceva ya vaDhaMto, hoi paritto aNaMto ya / / evameyAI vatthUI agANamANA bAlisA bhavaMto sAmAga-varuga-kUri(ra)ga-NIvArakaMDu(gu)gAiesu dumaga-taNa-balli-guccha-gumma-layA-gae salila-samassie ya khitimAru[a]-amiga-sahie ya jIve dhAemANA kAlaM gameha / agaNi-saMdhukkaNa-homajalAvagAhaNa-payattiyA NicaM chaNhaM jova-nikAyANaM ghAyayA tumbhe paccakkhaM dIsaha / jaM pi ya kiMci baMbhacerovavAsAisu puNNaM samajiNaha taM pi aNNANa-kaeNaM jIvadhAeNaM saya-guNaM "uvahaNaha / adhi ya, jaha hAo vaNa-hatthI puNovi guMDei reNuNA dehaM / taha dhamma kAUNaM puNo ahammeNa guMDeha // ujvelleu buMdo(1) puNo vi veDhei tettiyaM ceva / / aha buMdo(?) taha tumbhe dhamme dhammamadhammeNa pelleha // tehi bhaNiya-suTu bhaNasi tumaM, kiMtu abhhaM Abhoga-kayaM puNaM vA didUM, agAbhoga-kaeNa Nasthi doso / mayA bhaNiyA-jai puNa tumbhe ajANamANA visa-kaMdaM amaya-kaMda ti kAdaM bhakkhejjA, teNa ya bhakkhieNa jai marejjaha, tao sa~kammasaddadvidu(1) aNAbhogakayaM Na "laggati tti / tao te evamAdIhiM bahUhiM heUhiM 'mayA nivArio(A) kahio mayA tesiM jiNa-ppaNIo ahiMsA-lakvaNo ghammo, 1. pagama mo0 // 2. uvaNeha mo0 // 3. gAo kha0 / / 4. ssakkasahaTThidu ko0 // 5. laggata pA0 // 6. mayA annANadoso nivAo (kI0 1 prate: saMzodhaka-kRtaH pAThaH) /

Page #361
2074 vasudevahiMDo-majjhimakhaMDe dhamAdhamma-maNidA ya gadi-visesA' / suya-dhammA ya bhaNati me-soma ! patIhAmo jiNavayaNaM mArAdhiu, dinnA tume amhANaM uttamA dhamma-sutI / 'nai 'navaraM kiMci subiliya-pecchAmo, tassa sagAse avassaM pavvayAmo ti| kiMtu kaheha idANiM tubbhe ko Agata ? tti| mayA bhaNitaM -pudha-virAhiya-javikhaNoe malayAdo haridaM iha chaDDio haM, sA ya me ettha kaNNagA rakkhasa-gahidA bhIdA "ruyaMtI paDimokkhidA (me)| mahA(paha) edIya ihAgA tumbha"sagAsaM ti / taM idANiM tumbhe kaheha ko esa paeso jaNavao vA ? jANaha eyaM tubbhe kA esA "kaNNagA rakkhaso vA ? tado kulavaNA bhaNitaM-bho piyadaMsaNa ! esa tAva avaMtI-jaNava o, imo ya asitagirI "patroM / io adUre ujjeNI nAma nagarI, avaMtiseNo NAma rAyA / "dhammapadi(?)vaM ruya (!) maggaNAo ""hernu ca gadeNaM mayA "avaMA(ti)rAiNo sagAse diTTA me sA esA kannagA, "tassa rAiNo dhUdA / edaM puNa raktasaM na jANAmi tti / / - tamo bhaNio me "so kulavadI-tAta ! visajjijjatu kei risi-kumAragA, kaNNagAe piuNo sagAsaM, NayaMtu edaM kannage / ahaM puNa vaccAmi jo me gaMtavvayaM ti / evaM mayA bhaNide sA kaNNagA vivanna-vayaNA saMvuttA, bhaNadi ya "maM pAda-paDidA - sAmi ! NAraheha mama baMdhujaNasta amilidaM "motu(ttaM) je / tao mayA maNukaMpaMneNa bhaNidA-alaM bhade.! "vivAdeNaM, ghitiM labhAhi / Na muyAmi tti / visajjidA ya kAsaveNa risi-kumAragA kannagA-NivedaNa-he u ujjeNagarAiNo / mayA saMThinA ya aha kannagA(e) / NAti-cireNa ya to tAvama-purogamA AgatA mahatA phaNaM ranno sacivA sumaMta-matipUraNa-nAmadhejjA / te ya visajjiya-vAhaNA paNadA mama pAdesu / tesu ya ahaM sabahumANa-laggesu 1. vasesA kI0 // 2. so pA0 // 3. jiNa-dhamma ArAheu pA0 // 4. suttI pA0 // 5. jaha kii| // 6. kvaraM lI0 // 7 hiya Na ja. pA0 // 8. haricanda pA0 / / 9.ma pA0 // 10. ravaMto kI0 // 11. tujjha kI0 // 12. kavagA paa0|| 13. ara kI0 / / 14. mapidi va paa0|| 15. heDaMva gadeNaM kI0 // 16. aciMA pA0 // 17 vassa pA0 // 18. no pA0 // 19. kacagaM pA0 // 20. vaddhAsi pA0 // 21. saMpAtapaDidA kI0 // 22 sobhujje pA0 // 23.

Page #362
aTThArasamo avaMtivaddhaNA-laMbho 275 bhAbhi?)bhibho' kariNIe, ukkhittAviyA purisa-jANeNa knngaa| samukkhittaM ca me tenu dhavalaM AtapattaM / ciMtitaM ca mamete aNAta-paramatthaM chattaM dhArayati / evaM ciMtayaMto NImo mi tehiM ujjeNiM, mahatA agdheNa abbhuvagao saMteuro mama rAyA', pavisi(?sA)vio ya mi vibhUdIe rAyabhavaNaM / teya?tamao) rAyANattIe sacivesu mahaM vidhiNA majjAvimao (haM) nuha (1)-bhoyaNAyavaviuladdho(1) uvaTThANe / kuberakaMta. muddA-pabhAveNa ya mamaM te deveM(?vo) tti mannaMti ya / macchAmi ya rAyAratte(ddhe)hiM nADaehiM 'uvagejjamANo / maha ya Ago tattha rAya-sagAsAbho hariseNo NAma kaMcugI / so maM viNayovago bhaNati-sAmi ! suNaha vinnatti / esa amhaM rAyA caMda-baDe saya vaMsappasUdo avaMtiseNo nAma / edassa maMjarI nAma devI, tIe duhidA kannagA paramarUviNo avaMtivaddhaNA nAma, jA tumbhe ajja rakkhapta-muhAmo moidA / sA ya saMpatta-jovaNA vara(Na)-joggA ca vai / annadA rAiNA aisaya-nANI samaNo pucchimao-bhagavaM ! ko me sudAe bhattA hohiti ! teNa ya ya savvannu-puttageNa bhaNitaM-esA te kaNNA ito avireNeva icchidAlaMbhideNaM mahAvijjA-balavaeNaM bhUyavijjAhareNaM horihiti / hariuM ca jattha aDavIe nikvivihiti tattha tasvaNaM ceva saMpattAe diva-rUvI puriso ehiti / so bhItaM rubhamANiM tassa hatthAo moehiti / so ceva se bhattA hohiti / jaga-ppahANa-puriso aDDha-bharahAhiva-piyA so hohiti / taM ca savvaM pi jaha-bhaNidaM saMvadidaM / so ya tumaM ti, esa prmttho| rAyA vi kannagaM tubhaM payacchati tti / evaM bhANiu gamo kaMcugI / tAhe sudare "tihi-karaNa-diyasa-nakkhatta-muhutte mahadA vibhUIe rAiNA gAhio haM avaMtivaddhaNAe pANiM / tamo hedvAta(hidaMta)reNaM rAiNA devatAmiva uvacarijjamANo NADaya-gIta-gaMdhavAojja-vAita-raveNaM avaMtivaddhaNA-sahio "tipura-gao iva kAmo saha radIe jahA-suhaM "abhiramAmi / iti dhammaseNa-gaNi-mahattara-kayAe vasudeva-hiMDIe aTThArasamo avaMtivaddhaNA-laMbho NAma pariccheo samatto // 1. abhabhiu pA0 // 2. 0vaya paa0|| 3. rAyAe pA0 // 4. taya ya rAyA pA0 // 5. uvaNajjamANo kI0 // 6. caMda- vaDa saya vaMsa-pannado pA0 // 7. valaeNaM kI0 // 8. raMbhamANiM pA0 // 9. sA kI0 // 10. tiha-karaNodiyasa pA0 // 11. gahio pA0 // 12. tiripura kI0 // 13. atiramAmi kI0 / /

Page #363

Page #364
APPENDIX-I Some Parallel Passages From the Kathasaritsagara (See Introduction p. 66-68.) (1. Wioning of Jayendrasena) From the Vela-Lanbaka namatAzeSavinauSavAraNaM vAraNAnanam / kAraNaM sarvasiddhInAM duritArNavatAraNam // evaM sazaktiyazarsa prApyAnyA: prathamArca tAH / ratnaprabhAdyA devoM ca mukhya mdnmncukaam|| 2 atiSThadviharanvarasayuvarAnaH suhadhataH / naravAhanadatto'tha kauzAmbyA pitRpAzrvagaH // ekadA ca tamudyAnagata dezAntarAgato / bhrAtarI gaMja putro dvAvakasmAdabhyupeyatuH // 4 kRtAtithyapraNatayostayore ko'bravIcca tama / vaizAkhAkhye pure rAjJaH putrAvAvAM dvimAtRko // 5 nAnA ruciradevo'haM dvitIyazcaipa potakaH / jadhinI hastinI me'sti turago dvAvamuSya ca // . tannimitta samutpanno vivAdazcAvayoIyoH / ahaM javAdhikAM vacmi hastinI turagAvayam // 7 ahaM yadi nitastanme paNaH seva kareNukA / aya yadi jito vA syAttadazyAveSa to paNo // 8 teSAM javAntaraM zAtuM kSamo nAnyastvayA vinI / tadasmadgRhamAgatya tatparIkSAM kuru prabho // 9 prasIda va hi sarvArthaprArthanAkalpapAdapa: / AvAM cAbhyAgato dUrAdetadartha tabArthinI // 1. evaM saciradevena somarthito'zvavazArasAt / anurodhAca vatsezasUnustatyapratyapadyata / / tadupAnItavAtAzvarathArUDhastadaiva saH / pratasthe prApa vaizAkhapuraM tAbhyAM sama ca tat // 12 ko'yaM syAmkisvidaprAptaratiH kAmo navodbhavaH / kiMvA dvitIyazcandro'yamakalako divaacrH|| 13 uta vA puruSAkAro dhAtrA kAmasya nirmitaH / taruNIhRdayAkANDasamUlonmUlanaH zaraH / / ityunmadAkulotpazmalocanAbhirvilokya saH / varNyamAnaH purastrAbhistadviveza purottamam / / 15 zrRGgArakamayaM tatra yuvarAjo dadarza saH / pUrvaiH kRtapratiSThasya kAmadevasya mandiram // 16 tasminratiprItipade pravizya praNipatya tam / kAmadevaM sa vibhramya kSaNamadhvabhama jahau / / 17 tatastadevasadanAbhyarNavarti viveza ca / prItyA ruciradevasya mandira tatpuraskRtaH // varavAjigajAkIrNa tadAgamanasotsavam / Urjitazri sa tatpazyanreme vatsezvarAtmajaH / / 19 taistai ruciradevena sarakAraiH saskRto'tha saH / tatra sadbhaginI kanyAM dadatyidbhutAkRtim // 20 taTU pazobhAkRNTena cakSuSA mAnasena ca / na so'pazyatpravAsa vA viraha svananena vA // 21 sApi dRSTyeva nIlajamAlayeva praphullayA / pramanikSiptayA tasya cakArekha svayaM varam // 22 tato jayendrasenAkhyAM tAM sa dadhyau yathA tatho / AsatAM nizi nAryonyA na nidrApi jahAra tam // 23 anyeyaH potakAnItamapi vAtasama jave / tada varatnayugala' vAhavidyArahasyavit / / svayaM ruciradevo yA tAmAruhya kareNukAm / tadvegena bigAyaiva javAdhAnabalena saH // 25 tato ruciradevena vAnirasnayuge jite / yAvatsa vatsezasuto vizatyabhyantara tata: // 26 tAvatasya pituH pAzrvAddUto'ntikamupAyayo / sa dRSTvA pAdayo tasta praNamyAvIdivam // 2. 24

Page #365
278 Vasudevahindi : Majjhima-khanda iha prayAta buddhavA svA parivArAtpitA tava / rAjA mAM prAhiNotvAM pratyevamAdizati smaca // 28 iyaramanAvedya yAto'syudyAnataH katham / adhRtirnastadAyAhi muktavyAsaGgasatvaram // 29 iti zRNvandhiturdUtAtpriyAprApti ca cintayan / naravAhana datto'bhUtsa dolArUDhamAnasaH // 30 tAvatkSaNAcca taukaH sArthavAho'tiharSalaH / dUrAdeva naman netya yuvarAjamuvAca tam // 31 112 abhavadativinamro vatsarAjAtmaje'sminsa kila ruciradevo dRSTamAhAtmyahRSTaH / / prAdAcca tAM svabhaginImupacAravRttimAlambya yuktimanurAgahatAya tasmai / prAgdirisatAM susadRzI sa jayendrasenAM sadya kareNuturagottamayugmayuktAm / / sa ca tAmAdAya vadhU sAzvavA~ ruciradevamAmasya / naravAhanadattaH svAM kauzAmbImAyayau nagarIm // tasyAmAsta ca viharannanditavatsezvarastayA sahitaH / anyAbhizca sa sukhito devIbhirmadanamancukAyAbhiH / / (2. Winning of Lalitalocana) From the Sasankavati Lambaka ekadA ca nizi svapne nabhasAgatya divyayA / kayApi kanyayAtmAnauM hiyamANaM dadarza saH // 6 prabuddhazca mahAzailasAnI sacchAyapAdape / apazyasthitamAramAna tA_ratnazilAtale // 7 tAM ca kanyAM svapArzvasthA nizi dyotitakAnanAm / IkSate sma smarasyeva vizvasa mohanauSadhim // 8 anayAhamihAnIta iti matvA ca vIkSya ca / lajjAvilambitecchAM tAM kRtvA cAlIkasuptakam / / 9 pralapanniva jijJAsureva dhUrto'tha so'bravIt / kva tvamAliGga mAmehi priye madanamacuke // 10 taccha veva taduddhAtAsmRtvA nirvIDayantraNam / rUpaM taddayitAyAH sA tasyAH kRtvAliliGga tam // 11 tataH sa ne unmIlya dRSTvA tAM svapriyAkRtima / aho vijJAnamityuktvA kaNDe jagrAha ssmitH||12 sAtha hitvA tra rUpa svaM pradarya jagAda tam | Aryaputra gRhANemAM mAmidAnI svayaMvarAm / / 13 evamaktavatI tAM ca pariNinye sa kanyakAm / naravAhanadatto'tra gAndharvavidhinA tadA // 14 nItvAtha tatra tAM rAtriM yathAvatsa tathA saha / prAtastAM dayitAM yuktyA kulajijJAsayAbhyadhAt / / 15 prAptakhaDgazca sapannaH sa tayA bhArya yA saha / kAntimatyA kRtI vAmadatto vidyAdharomaH // 67 tato rajatakUTAkhye zrRGge malayabhUbhRtaH / kRtaM puravara tena ni jasiddhiprabhAvata: // tato vidyAdharendrasya tatra kAlena kanyakA / tasyAM panyA samutpannA nAmnA lalitalocanA // 69 jAtamAgaiva yA vidyAdharamaccakravartinaH / bhAryA bhavitrI nirdiSTA gaganodbhUtayA girA // 70

Page #366
Appendix - I 71 tAmAryaputra mAM viddhi viditArthA svavidyayA / anuraktAM tavAnetrImasminsve malayAcale // [ dvitIyastaraMgaH ] 56 57 63 65 66 67 tatra priyAyAM suptAyAM tasyAM suptavinidrakaH / naravAhanadatto'sau smRtvA kasmAtkilAbravIt // bhagIrathayazaH prItivismRtA eva tA mama / anyabhAryAH kathaM tatsyAditi cAtra vidhiH prabhuH // sacivA ye ca me dUre tebhyo'pi marubhUtikaH / bikramaikaraseA nItimAge harizikhaH sthitaH // 58 tAbhyAM na sAMprata kRtya gomukhazcaturaH punaH / sarvAvasthAsu me mitra vidUrastho dunoti mAm // 59 isyullapansa tatrAzu nidrAghnaM madhuraM mRdu / hA duHkhamiti zuzrAva nAvodIrita bacaH // 60 zrutvA ca dIpradIpe'tra sarvato yAvadIkSate / tAvannAryA mukha divya gavAkSAntardadarza saH // 61 samalo vyomni dRSTo'ya candro'neneti kautukAt / ayoni darzitaM dhAtrA candramabhyamivAlam // 62 aGga zeSamapazyaMzca tasyAstadarzanotsukaH / tadrUpAkRSTanayanA chagityevamacintayat // AtAvityo yuktyA prAgbrahmaNA sargavighnakRt / Azcarya pazya gavAzetyuktvA preSyata nandanam / 64 tatra tenAdbhutAkAre dRSTo'Gghri: kevala striyaH / vipannazca tadanyAGgadidRkSAvyasanena saH // evaM mamApi dhAgeda mukhamAtra vipattaye / sRSTaM syAditi yAvacca seo'trAkalayati kSaNam tAvadravAkSAddinyA strI pradarzya karapallavam / ita ehIti sAGgulyA saMzAM tasyAkarerAttadA // tataH saMsuptadayitArasvaira nirgatya vAsakAt / tasyAH samIpa' saMprApa sa sotko divya yoSitaH / / 68 anyAsakta prazaMsantI patiM madanamaJcuke / hA hatAsIti sA cAsminnikaTopagate'bravIt // 69 tacchrutvA tAM priyAM smRtvA prajvaladvirahAnalaH / naravAhana dattastAM pRcchati sma sa bhAminIm // 70 kA va kutra vayA dRSTA priyA madanamaJcukA / mAmupetA kimartha ca bhavatI kathyatAmiti // 71 tato vidUra nIvA taM prauDhA rAjasuta N nizi / zRNu sarva svamityuktvA sAtha vaktuM pracakrame // 72 nagaryA puSkarAvatyAmagnyArAdhanapiGgalaH / asti piGgalagAndhAro nAma vidyAdharezvaraH // tasya prabhAvartI nAma suto mAM viddhi kanyakAm | ArAdhitaprasannAddhi varAtprAtAM vibhAvasoH // 74 sAha tadASAdapura draSTuM vegavatoM sakhIm / agaccha N na ca tAM tatra prApa kvApi tapaHsthitAm // 75 tanmAtuH pRthivIdevyA mukhAnmadanamaJcu kAm | buddhavA tAM tvatpriyAM cAtra sthitAM draSTumagAmaham // 76 apazyaM tAmanAhArakRzAM pANDuradhUsarAm / badvaikaveNIM rudatIM tvadguNaikapralApinIm // vRtAM vidyAdharAdhIza kanyA vRndairudazrubhiH / taddarzanasvacchravaNaprodyaduHkhasukhAkulaiH // tayoktatvarasvarUpA ca bhavadAnayanena tAmra | AzvAsya tatkRpAkrAntA tvadguNAkRSTamAnasA / / 79 vidyAprabhAvAdbuddhvA ca saMprati svAmiha sthitam / bhagAsmi tavAbhyAzaM tadarthasvArthasiddhaye // 80 vismRtAya priyaM dRSTvA tvAmihAnyapralApinam / mayA hA duHkhamityuktvA sA te bhAryAnuzocitA // 81 ityuktaH sa tathA soko rAjaputro jagAda tAm / naya mAM tatra sA yatra niyuGkSva ca yathecchasi // 82 tacchrutvA sA tamAdAya khamukhasya prabhAvatI / vidyAdharI candravatyAM gantu pravavRte nizi // 83 yAntI kvApyagnimAlokya jvalanta sA pradakSiNam / naravAhanadattasya tasyAdAya kara vyadhAt // 84 tenAdvAhavidhiM yuktyA prauDhA sA niravartayat / saMkalpaikapradhAnA hi divyAnAmakhilAH kriyAH // 85 tato nabhastalAttasya pRthivoM vedikAmiva / nadIrbhujaMgI sadRzIva' lmIkAniva parvatAn // 73 77 78 86 tAni tAni tathAnyAni kautukAni pade pade / darzayantI priyasyAtra yayau dUraM krameNa sA // 87 AkAzagamanazrAnte tRSArte'sminjalArthini / naravAhanadatte sA vyomamArgAdavAtarat // 88 279

Page #367
2801 Vasudevahindi : Majjhima-khanda ninAya ca vanAnta ta candrAMzudhavalAmbhasaH / rAjatena draveNeva mRtasya saraso'ntikam // 89 tatra zAnta malatRSo tasya piitaambhse| vane / utpanna ramaNIye tu kAntAsabhogatRSNayA // 90 tato haThArthitA kRcchArasaMbhoge sA prabhovatI / sAnukrozA kRtazvAsAM dhyAtvA madanamacukAm // 91 naravAhanadattasya tasya pravavRte tadA / parArthapratipannA hi nekSante svArthamuttamAH // 92 nagAda ta ca mA masyA mArya putra vanyathA / abhiprAyo mamAstIha tathA cAtra kA aNu // 93 purA pATalipuro'bhUtkApi strI mRtabhartRkA / bAlakapurA taruNI nidhanA rUpazAlinI // 94 sA cAtmaparitoSAya para pUruSasaMgamam / vidadhAnA yayau gehAdrAtrau rAtrau yatastataH // 95 modaka putra te prAtarAneSyAmIti ta sutam / bAla cAzvAsya sAyAsIttaM ca sAnvahamAnayat // 96 saca bAlo gRhe tuSNI tayAsInmodakAzayA / ekadA natayAnIto vismasyAsya samoTakaH // 97 yAcamAna ca ta bAla modaka sA kilA'bravIt / aha svakAmuka veni modaka nApara suta / / 98 tavA nAnayAnItA meodako me'nya saktayA / iti tasya nirAzasya zizohadayamasphuTat // 99 tada priya pUrva svAM sutarAM svIkaromi cet / tanmayaiva kRtApravAsA vAsa gamamahotsave // 100 matta eva nirAzA cebuvA madanamaJcukA / bhavetaddhadaya tasyAH sphuTerakusumapezalam // 1.1 tadetenAnazasyena tAmanAzvAsya saprati / na tathAbhilaSAmi svAmapi prANAdhika' priyam // 1.2 ityuktaH sa prabhAvatyA tayA sAnandavismayaH / naravAhanadatto'tra tatkAla samacintayat / / 103 aho navanavozcarya nirmANa rasiko vidhiH / acintyodAracaritA yena tRSTA prabhAvatI / / 104 iti dhyAyansa tAM premNA stutvA rAjasuto'bravIt / tarhi mAM naya sA yatra sthitA madanamancakA 105 takRtvA ca gRhItvA ta nabhasA sA prabhAvatI / kSaNena prApayAmAsa tamASAdapura girim / / 106 tatra saMgamayAmAsa tena zuSyattanu cirAt / pUreNeva nadI vRSTiH sA tA madanamancukAm / / 107 so'pyapazyadviyogArtA kAntAM tAM kRzapANDurAm / naravAhanadatto'tra parvaNIndukalAmiva // 108 sa tadA prANalAmAya tayoranyonyasagamaH / babhUva jagadAnandI zarvarIzazinoriva / / 109 virahAnalasatatAvAzliSTau daMpatI ca tau| svecchalAdravIbhUtAvekatAmiva jagmatuH // 11. tataH prabhAvatIvidyAbalena nizi kalpitAn / bubhujAte'tra to sadyaH svara bhogAnubhAvapi // 111 na dadarza ca tadvidyAvalenaivAtra kazcana / naravAhanadattaM taM vinA madanamancukAm / / 112 prAtastaM cAtra mumcantamekaveNI nija priyama / sA jagAdAhitAmarSavazAnmadanamancukA // 113 hate mAnasavege'sau moktatyAryasutena me / mRtAyAH pakSibhirvApi neNI dAhyAthavAgrinA // 114 iti pratijJAtabhUnmayA sAdya mama tvayA / jIvasyasminnRpe muktA tena me dUyate manaH // 115 kSipto'pi na mRto hyaSa gavatyAmiparvate / sva cAhazyA prabhAvalyA vihito'tra svamAyayA // 116 bhanyathA svarasamIpe hi zatrorasyAnuzAyinaH / ihaite saMcaranto'dya svAM saheranvilokya kim // 117 evamuktastayA paranyA sAcyA kAlAnurAdhavAn / nagvAhanadatto'tra sAntvayansa jagAda tAm // 118 saMpatsyate'yaM kAmaste haniSyAmyacirAdamum / zatra vidyAH samAsAdya pratIkSasva manAvipraye // 119 ityAdhustvA samAzvAsya sa tAM madanamancukAm / naravAhanavadato'tra tasthau dyAdhare pure // 12. bhaya pramAvatI tasya nake vidyAprabhAvataH / atarya rUpamA smIya svayamantahitA satI // 121 sa tapena tatrAsIdrAjaputro yathAsukham / azakkitaH prakAzospi tadvidyAsiddhabhogabhuk // 122 vegavasyA kyasyeyametA madanamamcukAm / upAcarati tatprItyA nijasatyavazena ca // 123 iti prabhavatItyenaM tadrUpacchannavigraham / manvAnAH sarva evocustatra mAnasavegataH //

Page #368
Appendix-I 281 125 athakadA prasaGgena tasmai madanamancukA / naravAhana dattAya svavRttAntaM zazaMsa sA // tadA mAnasavego mAmihAnIya svamAyayA / pravartayitumabhyagchadbhAyayakrarakarmabhiH / / 126 tAvacca prakaTIbhUya bhagavAnbhairavAkRtiH / uddhRtAsilalajjihvaH kRtvA huMkAramabhyadhAt / / 127 iyaM vidyAdharendrANAM bhAvinazcakravartinaH / bhAryA kathaM tvayAsmAsa sthiteSa paribhyate // 128 evamukto bhagavatA papAta dharaNItale / pAyo mAnasavego'sau mukhena rudhiraM vaman // tatastirohite deve samAzvastaH kSaNAdasau / gataH svamandiraM bhUyo mayi krauryAnyavartata || 130 atha mItA viyogAto prANatyAgonmukhImiha / etyAntaHpuraceTyo ma sAntvayannyo'bravannidama // 131 munikanyAM purA kAMcidRSTvA rUpavatI haThAt / haranmAnasavego'yatadvandhubhirazapyata / paranArImanicchantIM yadA pApa gamiSyasi / tadA te zatadhA mUrdhA vidaliSyatyasAviti / / 133 ato naiSa balAdagaccheparastrI mA bhaya kthaa:| devAdezAcca bhAte bhayo bhAvyeva saMgamaH || 114 evaM mamokte ceTIbhiH kSaNAdvegavatI svasA / sAsya mAnasavegasya saMbodhayitumAgamat // 135 maddarzanakRpAviSTA sA khadAnayanena mAm / AzvAsya tvAM yathA prAptA tathaiva vidita tava / / 136 atha jyotsnAsitairvastraizcAndrI tanurivAmalA / darzanenaiva saumyena siJcaHtI sudhayeva mAm / / 137 upetA pRthivIdevI mAtA sAdhvI durAtmanaH / asya mAnasavegasya sasnehamidamabravIt // 138 tyaktvAhAra zubhodarka kimAtmAnamupekSase / zatroranna katha bhokSya iti mA ca kRthA hRdi / / 139 gavatyA me rAjye'sminvitakalpitaH / bhAgo'sti sA ca bhaLa te pariNItA sakhI tava / / 140 taddhana bhartR saMbandhi tava cAtmIyameva ca / tadetadbhukSva vidyAto jJAtvA satya vadAmi te // 141 evamuktvA sazapatha bhojitAsmi tayA tadA / avasthocitamAhAra sutAsa bandhabaddhayA / / 1. tatastvayA sahAgatya vegavatyaiSa nirjitaH / bhrAteha rakSitastvaM ca zeSamatra na vamyaham // 143 atha vegavatIsiddhiM tadevatavaco'pyaham / smarantI nAmuca prANAMstvatprAptyAzAvalambitAn // 144 tato mahAnubhAvAyAH prabhAvatyAH prabhAvataH / sva zatrusa kaTe'pyasminprAptastAvamayAdhunA // 145 cintA tu me viluptA cedbhavedatra prabhAvatI / nazyecca tava tadrUpa tato'smAka nu kiM bhavet / / 146 ityAdi bruvatI dhIrIkurvanmadanamacukAm / naravAhanadatto'sau vIro'trAsta tayA saha // 147 ekadA ca prabhAvatyAM yAtAyAM bhavana pituH / prabhAtasamaye naSTatadrUpa tadasa nidheH // 148 naravAhanadattaM tadRSTvA puruSarUpiNam / pAradArika eSo'tra praviSTa iti sAkulaH // 149 bhayAdrAjakule gatvA sarvaH parijano'bhyadhAt / vArayantImapAsyeva bhItA madanamaJcukAm // 150 tato mAnasavego'tra sa rAjA svabalAnvitaH / naravAhanadatta ta dhAvizvA paryaveSTayat // 151 atha ta pRthivIdevI mAtA sasvarametya sA / rAjAnamabravItputra hantavyo'yauM na te na me // 152 na pAradAriko hyeSa vatsarAjAtmajo svayam / naravAhanadatto'tra nijAM bhAryAmupAgataH // 153 vidyAbalena jAneha kopAndhaH kiM na vIkSase | jAmAtA cAyamasmA pUjyaH zazikulodbhavaH // 154 evamuktastayA mAtrA tarhi zaraya mama / iti mAnasavegosso jAtAma! jagAda tAm // 155 tataH sA ta punarmAtA jAmAtRsnehato'bhyadhAt / nAdharmo labhyate kartu loke dyAdhare suta // 156 iha vidyAdhagaNAM hi dharmArthA vidyate sabhA / tatrAsya tatpradhAnAgra doSa zirasi pAtaya // 157 tato yaskriyate'muSya zobhate tadato'nyathA / vidyAdharA vikurvIranna sahera zva devatAH // 158 etasyA vaceA mAturgoravAtpratipadya saH / sabhAM mAnasavegasta neSyabandhu pracakrame / / 159

Page #369
282 Vasudevahirndi : Majjhima-khanda sa ca bandhAsahiSNuH sanstambhamutpATaya toraNAt / naravAhanadatto'tra tadbhatyAnavadhIdvahUn // 160 tanmadhyAtkhaDgamekasya hatasyAsAdyA tatkSaNAt / jaghAna se|'nyaanpi taanviire| divyaparAkramaH // 161 tato mAnasavegasta divyayA nijavidyayA / babandha bhAryAnugata nayati sma ca tAM sabhAm / / 162 tatra bherImahAzabdasamAhUtA itastataH / vidyAdharA milanti sma sudharmAyAM yathA surAH // 163 bhAgatyopAvizaccAtra ratnasiMhAsanopari / rAjA vAyupatho nAma sabhyo vidyAdharaivRta: // 164 vyAdhunvadbhirivAdharma vIjyamAnasya cAmaraiH / tasya mAnasavegoDa sthitvA pApo'bravIdidam / / 165 mo'pyantaHpuradhvaMsakArI vidhvaMsakaH svasuH / zatrurmamAya vadhyo'ya svAmyakAmaH kilaiSa nH|| 166 tacchrutvA tena sabhyena pRSTaH pratyuttara prati / naravAhanadatto'tra vIro visrabdhamabravIt // 167 sA sabhA yatra sabhyo'sti sa sabhyo dharmamAha yaH sa dharmo yatra sasya syAttatsatya yatra na cchlm|| 168 baddho'ha mAyayAtrava sthito bhUmAvayaM puna: / Asanasthazca muktazca ko vivAda: samo'tra nau // 169 etadvAyupathaH zrutvA tamupAvezayakSitau / nyAyAnmAna savega sa ta mukta cApyakArayat // 170 tataH sargeSu aNvatsu tatra vaayupthaagrtH| naravAhanadatto'sAvevaM prativaco'bhyadhAta // 171 hRtAnItAmanenaMtAM bhAryA madanamaJcakAma / nijAM prApto'smi ceskasya zaddhAnto dhvaMsito mayA // 172 asyA rUpeNa cAbhyetya vipralabhya kRto yadi | ahaM bhartA bhaginyAsya tatra kA me'parAdhitA / / 173 svAmyakAmo'smi cetkAmaH kasya kutra na jAyate / etastvA vimRzyAtha rAjA vAyupatho'bravIt // 174 dharmyamAha mahAtmAyaM bhaviSyatsumahodayaH / asminmAnasavegatvamadharma bhadra mA kRthAH // 175 ityukte tena nAdharmAnmohAndho yannyavartata / seo'tra mAnasavegasta krodhaM vAyupatho yayau // 976 tato mAnasavegena saha saMnaddhasainikaH / babhUba tasya saMkSobhastatra dharmAnurodhinaH // 177 dharmAsanopaviSTA hi durbala balina param / AtmIya bata jAnanti dhIrA nyAyaikadarzinaH // 178 vihAya mAyAM yudhyasva spaSTameva mayA saha / yAvadekaprahAreNa hanmi tvAM pazya pauruSam // 179 iti mAnasavega ca tadAvocadvilokayan / naravAhanadatto'tra divyakanyAH sakautukAH // 18. anyonya jAtakalaheSu ca tatra teSu vidyAdhareSu sahasaiva sabhAntarasthAt / stambhottamAhasaditi pravibhinnamadhyAddevo'tha bhairavavapuH kila nirjagAma // vyAptAmbaro'jananibhazca vinihanutArko vidyullatAtaraladIpravilocanAciH / dantaprabhAvitatapaGktipatalAko garjanmahApralayamegha iva pracaNDa: / / na bhAvividyAgharacakravartinaH rAbhavo'syAsti zaDeti sa bruvan / adhomukhaM mAnasavegamIzvaro nirAkarodvAyupatha praharSa yan / AdAya ta ca bhujayobhagavAnbhujAbhyAM saMrakSaNAya naravAhanadarAmAzu / prApayya parvatavara zubhamRSyamUkamAsthApayatsa kila tatra tatastiro'bhUt // prazazAma paraspara sabhAyAmatha vidyAdharasa bhramaH sa tasyAm / sa ca vAyupatho yathAgata taiH sahitaH sauraparaistato jagAma // so'pi ca mAnasavega: kRtvA tAM madanamaJyukAM purataH / harSaviSAdAkulitAmASADhapura nijaM yayau vimaH / /

Page #370
Appendix-I 283 (3. Winning of Vayavegayasas) From the Panca-La mbaka vidyAdharakumAryo'tra tapasyantaM tanutsukAH / netraprabhAbhi: saMbItakRSNAjinamiva vyadhuH // taccintAntarmukhatraiH karaizcoraHsthalArpitaH / adarzayannivAnyAstaM praviSTaM hRdi tatkSaNam // 84 paJcaparAzca dRSTvA ta sadvidyAdharakanyakAH / madanAnalasaMtaptAzcakrire samaya mithaH // ayaM paJcabhirasmAbhiH sakhIbhiryugapatpatiH / varaNIyo vivAhazca tadvatkAryo na bhedataH // 86 ekA yadi pRthakuryAdvivAhamamunA tataH / praveSTavyo'gniranyAbhistAmuddizya sakhIdraham // iti divyAsu kanyAsu kSubhyatISu vibhAvya tam / tatrAkasmAnmahotpAtAH prAdurAsaMstapotane // 88 VVVV 87 atra dRSTacarI tena kanyA vAyupathasvasA / vAyuvegayazA nAma zudyAnasthAbhyavAJchayata // 153 sA hemavAlukanadItIre dyAnavihAriNI / sa pUrNacandravadanA saumyAlApamanoramA / / 154 sitahAsA guruzroNibhArA saGgrahazAlinI / vIkSyAgataM ta tadraktacittApyantardadhe tata: // 155 vilakSostha sa tAM matvA hetvantaraparAGmukhIm / naravAhanadatto'tra nijamAvAsamAyayau // 156 tatra gomukhamaidagdhyavazena marubhUtinA / vRtta rAjJaH sahasthena vRttAntamupalabhya tam // 157 devyazcitrAnparIhAsAnasamrAjastasya cakrire / marubhUteramaidagdhyAtsatrape gomUkhe sthite // 158 salajjamatha rAjAna vIkSyAzvAsya ca gomukhaH / vAyuvegayazazcittaM jijJAsutastAtpuraM yayau // 159 tato vAyupatho'kasmAtpura draSTumitrAgatam / dRSTvA prItikRtAtithyo nItvaikAnte jagAda tam // 160 vAyuvegayazA nAma kanyAsti bhaginI mama / siddhaiH sA bhAvinI cakravatibhAryA kiloditaH // 161 atastAmiha ditsAmi prAbhata cakravartine / naravAhanadasAya tanme tvauM sAdhayepsitam // 162 Agantu prastutazcAhametadartha tavAntikam / iti vAyupathenokte mantrI ta gomukho'bravIt // 163 yadhapyarijigISArtha prasthitaH prabhureSa naH / vijJApaya tathApi tvamaha te sAdhayAmyadaH // 164 ityuktvAmancya taM gatvA siddha kArya nyavedayat / naravAhanadanAya gomukho'bhyarthanAM vinA || 165 anyedhuca tamatrArtha metya vAyupathe svayam / vijJApayati rAjAnauM taM dhImAngomukho'bravIt // 166 na kAryo'bhyarthanAbhaGgo devI vAyupathasya te / bhakto'yaM yadbatItyeSa kartavya tatprabha riti // 167 tata: sa pratipede tadrAjA vAyupatho'pi tAm / tasmai prAdAdanicchantIma yAnIya nijAnujAm / / 168 vivAhyamAnA sAvocadanicchantI balAdaham / bhrAtrA datteti nAdharmoM lokapAlA mamAstyataH / / 169 etad avarayAM tasyAM ca sarvA vAyupathAGganAH / cakruH kolAhalaM yena nAnye tacchuadhurdhacaH // 17. tato rAzastrapAdAyitadvAkyAzayalamdhaye / gomukho yuktimanveSTuM tatrAbhramaditastataH // 171 bhrAnavA dadarza caikAnte vidyAdharakumArikAH / agnipravezaM yugapaccatasraH kartu mudyatAH // 172 kAraNaM tena pRSTAzca jagadustAH sumadhyamAH / samayollaGghanaM tasmai vAyuvegayazaHkRtam / / 173 tataH sa gomukho gatvA rAjJastatsarvasaMnidhau / naravAhanadattAya yathAvastu nyavedayat / / 174 tabuddhvA vismite rAzi vAyuvegayazAstadA / jagAdeottiSTha gacchAmassvarita rakSitu vayam // 175

Page #371
284 Vasudevahirndi : Majjhima-khanda Aryaputra kumaariistaastte| vakSyAmi kAraNam / ityuktaH sa tayA rAjA tatra savai: samaM yayau // 176 dadarza ca kumArIstA: puraHprajvalitAnalAH / vidhAyeM tAzca rAjAnaM vAyuvegayazA jagau // 177 eSaikA kAlikA nAma kAlakUTapate: sutA / vidyutpumjA dvitIyeyaM vidyutpumjAtmasaMbhavA // 178 mandarasya sutA rAjastRtIyaiSA mataGginI / caturthIyaM mahAdaMSTrasutA padmaprabhA prbhe| / / 179 paJcamyahaM ceti vayaM dRSTvA tvAM maarmohitaaH| siddhakSetra tapasyanta vyadadhama samaya mithaH // 180 samaM paJcabhirasmAbhirAhAryo'ya priyaH patiH / nAtmArpaNIyastvetasmai kyAcidapi bhinnayA // 181 ekA cetpRthagetena vivAha vidadhIta tat / pravizyo vahiranyAbhiruddizyaitAM sakhI druham // 182 etatsamayabhItAha naiccha pariNaya pRthak / na cAtmA tubhyamadhunApyAryaputra samarpyate // 183 mamAryaputra evAtra lokapAlAzca sAkSiNaH / yadyeSa samayo'dyApi svecchamullavito mayA // 184 tadArya putra tA etA upayacchasva me skhiiH| yugmAbhiretoH sakhyo bhAvanIya ca nAnyathA // 185 evaM tayokte tutuSuH samAzliSyazca tA mithaH / kumAryo maraNottIrNA rAjApyantaharSa sH|| 186 buvA tatpitaraste ca tatra tatkSaNamAyayuH / naravAhanadattAya tasmai prAduzca tAH sutA: // 187 zAsanaM te'pi tatkAlaM jAmAtu: pratipedire / kAlakUTapratipraSThAstasya vidyAdharezvarAH // 188 evaM paJca sama prApya mahAvidyAdharAtmajA: / naravAhanadattotra mAhAtmya sa para yyo|| 189 yo deva candanapAdapaH // 198 asyAM bhunyasti taM tAvatsAyAbhISTasiddhaye / nAcakravartI nikaTaM taroH prApnoti tasya ca // 199 zrulautanmandarAdrAtrau nirAhAro yatavrataH / naravAhanadatto'gAtta candanataru prati // 20. gacchanvitrAsyamAno'pi vIro vidhnaiH sudAruNaiH / na sa tatrAsa mUlaM ca prApa tasya mahAtaroH // 201 dRSTvA ca taM mahAratnaM nibaddhottuGgavedikam / etyAdhyoruhya saupAnavarvande candana drumam // 202 cakravartinnayamahaM siddhaste candanadrumaH / smRtasya saMnidhAsye te taditA vraja sAMpratam // 203

Page #372
APPENDIX-II Notes And Emendations For Some Corrupt Readings [Abbraviations--DN. = Desi namamala-Hemacandra, PSM = PainSadda-Mahannavo, PV = Prakrta Vyakarana-Hemacandra MW = MonierWilliams' Sanskrit Dictionary, VH = Vasudevahimdi-Sanghadasa Gani, VHM = Vasudevahimdi Majjhima Khamda -- Dharmasena Gani. Sk= Sanskrit] Page.Line Printed text - patta-laDahacchA 1.1 2.12-13 cakkimuha... 2.15 ... mAphala 2.22 -viyayamA 3.3-4 ito ... pariNItAo 4. 1-2 cakavaha-jaNarata (?) - 42 4.3 4.17 5.22 5.23 66 7.9 -kamalaM guDAya jAvaNaM (1) uDa - NAmaya se vijjAhara kAga- diThayAe davassa ca sa - paramatyeA / - kAya-kAyaNo hu Emended text or Notes In VH the reading '0pattaladalasthA' has been preferred instead of '0 ptt-lddhcche|" Compare mAksu ca visAla, sanSahasuha aNuttara N jaM ca / je sucariya - sAmaNNA, Na dullaha dullaha tena // -VH. P. 288 ...mA (? mokkha ) phalaReading fia is preferable here 'There seems to be some corruption in the text. The sentence does not construe. cakka vaha ( ? TTI) - jaNa (?Ne) rata [jaNerata=jaNeraya== Sk. janayitR, janaka ] kamala guTThIya- jAva [ e ] uDa (? phuDa') NAmayaM se (1) Reading preferable. vijjAharalAga- viyAe da (?)vastra [=Sk. dUtAya ] ca ( 1 ) sa paramasthA / laya (?) kAyaNo [logo ] hu is

Page #373
286 Vasudevahindi : Majjhina-khanda 9.5 mae 7.20-8.1 Ni uNeNa baccharAhi ve(1)sujjalA Niuma-vaccha-gahi (?) vemujjalA[Possibly rAhi is corrupt for gahA-zobhA] 84 -guNita guNi (1li ta[guliya, Sk.. guliphA ]. zuka appears twice in the same com pound as suya and suka. avaNamitidu(?)hita- .. avaNamitidu(?) [pari]hita910 pavaravAta ?) lacchI pavara-vAta(1pasa)lanchI 9.14 diNagA(?NA)bha =diNaNAha, [Sk. dinanAtha]] 9.6 paribhAta paribhAta(?na) [-Sk. paridhAna] 10.9 pitakatarUvadhara(1)kusuma pitaka-taru-va(gha)ra-kusuma 1222 tAdedha (?) tA(1chA)dedha 12.25 -kakkasa kakkasaM(?yaM) 138 bhANI bhANI[ya] 13 16 gadhavadattA gaMdhazvadattA[e bhaNita]154. abhi (?) aMdobhi (? amhe hiM) . 15.5 mae(ma) 1517 tato vi ya viti me tato vi(tI)ya vi tidiTha me 16.2 tatto ma tIsu yara jatumAdAya(?) tato matIsu ya jatumAdAya(1) vivi(vaya)vivitthavito (?) sthavito 16 12 savisesatara-vidIdhita(?) savisesatara vi dIdhi (pita 175 bitijjitA =Sk. dvitIyA, sahAyikA 17.6 palo (1lA)e to paloe (lAiva 176-7 esA ya mae(?) pucchitA- esA ya mae (?me) pucchitA(1pucchati)17.14 sAmalIe ? ti / eva to teNa sAmalIe ! tti / evaM toteNa(? bhaNateNa) 1722 sAvakkayo(? 4) hoti / sAvakkayo hoti ! 17 24-25 eva gAna, vana(?)tI eva NAma, vacca tI(?tti) 19.23 aha mANava vutta (?)...rAdIe / aha mANadha(1)-yutta(? buda)tepura-vara-gato paribuddho...... abhiramitu / samadipichatAe raI-vimuhA(?) rAdIe pariyuddho...... 19.24 -bhAuga(pA ugga)-paDaha -[pA]bhAuga-paDaha19.25 --pevaka --(pAvaka20.5 sAvasmaya sAvassaya(? sAstharaya)211 -vigAra-kuMDalA -vigAra-kuMDalA(? ujAlA) 21.11 sabhArudhira - sabhA(?sa)-rudhira-- 21.12 -kumuyavarA -ku(ma)yavarA

Page #374
Appendix-11 287 21.12 mikassabha(?)-Ni(? NI)lA mi[a]kassa aNi(?NI)lA 21 17 18 samma-pariNatA, gu [?]NA samma-pariNatA(?ta)-guNA, 21 22 kaNakhaitaMtu (?)-kamma-taNu- kaNakhaDa(? kaNaha-vara)-taMtu-kamma-taNu , 22.1 -surabhila(?)-vaNNA , -surabhi-lA? lAvaNNA, 22 10 etAsu yA paheyaM / etAsu siM) yA(1ya) paheyaM(?NaM) 22.11 aNavative(gherika-bAla- aNavadiThata-vedheri(?ceDiya)-[cakavAla-- varisaghara-muhataraka(?) varisaghara-muhata(?mahatta)raka22.12 -sajjAsu (?) / tato -sajA sutato(1) 22.14 -sAgara-muddA sAgara-[sa]mudA(? sthA) 23.1-2 risi siddhA... Second line is metrically defective. 233 ya ja maNuyANa vi Na taM ya, jaM maNuyANa vi [? kahaMti] Na taM 23.9 mahati (1 mahaMtA) The emendation is not necessary. mahati is mahA + ati. 23 14 kala[?] khaNa kala[ko ciya] khaNeNa 2316 se se kAle (? sakAle) vi. The reading sesakAle is preferable. 2317 -parihAsa lIlayAe / parihAsalI(?sI)layAe 23 18-19 tAo / vayaMsA meM me tato tAo, vayatA ya me / tato 2321 -valasamivAdabhiva payasa (1) / bala-samiAnni vAdamiva payatAM / 2325 kAgajatu?) kovagajatuM(koThaga-jattaM) 24.5-6 kannaha(1 hullata viyaya- kanna(? kata) hallata-viyaya-vara (1 ra) - varaM cevaya(?,-paMtimAlA. cevaya(ciMghaya)pati-mAlo. 248 -rasata -rasa(1)ta-- 24.9 --viyasaMta-kanna -viyasaMta(1 tA)kanna2413 gammamANo [bha]]gammamANo 24.19 "yapu(1 pu) -ba ? caMpu)24.19 vividhabhUtalita vividha-bhU-ta(1ka)lita 24.28 -gaMbhIrAighAtavannagaNi -gaMbhIrAighAta(?)-vanna(?vanaMta rANi 25.1 suparImirI-ullasaMta ...... suparI(1upari)-mirI ullasaMta-kata-jAlA tApadippamANI ghaNa-vivara-viNiggatA sAdAmaNI-seya-tA (?) padippamANI 25.3 mamuti(1) mamuti(? jhaDa tti) 25.24 -vijita-kanna -viji(1ci)tta-ka(?va)nna 26.2 -riti-mayAe -riti(16Tha)mayAe

Page #375
288 - Vasudevahindi: Majjhima-khanda 266 -katArUva (?) katA(?)sva267 kappakAma-payatta kappakA(? du)ma-payatta(?ttaya)26 13 -kali -kali(? Di)26 17. sraasuve| (1) sarAsuvA(? vAsavA) 26.25 sAhati / sAhati [tti / 28 19 tti ti (?) 2824 bhaNita stha madaNavegAu . bhANatA? tettha madaNavegAu(19) 295 pahaNatti(?) ti / pahaNatti(ti) ti?tti)| 29.10 -gaMbhIrAsanna -gaMbhIrA(? ra)-[pa]manna29 13 -sevANavaha The reading sovANavadha is preferable. 30.1 -susira(?) -susira(1sisumAra)304 -subhagAhiM ya saMcariu iva sarA, subhagAhiya-sacariuha(?)-va 11)sre| 30.20 ADhattA tammi... The verb for 'coming' seems to be missing after 2916TIL. 32.5 telokka......... lakkha' teleokka-vIsarata-tIya[ya] vi ratilakkha 32.10 -sAha(?)nagulIema -sAhana (?)gulIesu 32.14 saMgaNa saMgeNa =Sk. svAGagena 33.1 pucchiyAto Possibly to be emended as pucchiyAito (i. e. pucchiyAio), which is past active participle occurring in Haribhadra's 271937*-fe and a few other texts. 33.11 devIe put! devIe [dA] purA. 33 12 bharaddAyassa [.........] The text is defective. We require here something like bharaddAyassa sattA kannagAo / hemajase vAyupadheNa vinAhara rAiNA 33.16 matidukkara pari0 ma idukara ti] pari0 34.1 dinnAsu va ? dinnAsu [na] va? 34.1 araDiMbha. a(1 )raDiMbhala 34 18 valiM egaMgayAI(1) .. valiM-cf. bale [PV. 2.185] egaMgayAI = Sk ekatragatAni 35.2 appieNa appieNa (1)

Page #376
35.2 vIsajjAviyA 35.11 ahi navha lAyaNA 35.13 vitirichAlIsu 35.14-15 cakkhupahAto 35.15 uppayaNaka 35.23 sadi-pAsa 0 35 24 36 1 36 6 36 8 36 11 36 20 37.17 37.24 38 18 38 20 38.24 39.19 40.2 40 2 40 18 40.22 41.5 41.9 41.14 mataM uda eti - avaruyagA hAtAsAI (2) (1) tI sAhityAya (?) matthi -afifafan (?) [diTThA] mahAgama (?) pi suyaM (1) tadANi sagga ( ?vva ) - jaga - visarada - Niseya pajjAlite ya (?) pajjAlite [su] ya (?) vippa (? pe) su, sutA (?) laMkito0 vippa 1 ppe )su, sutA ( ? satthA ) laMkito 0 nIgaita [=SK nIrAjita, 'lustrated') nirAita mata (ma) ma pANa nIubhaNa paNitasatigato (2) naya me sigdha jaNavato jaNavato te piyA piyagu0 41 15 bhaNatI 41.21-22 dUruppatigA (!) yA Appendix - II For vIsajj see PSM under vIsajjiya. ahi ? vi) taha- loyaNA May be emended as fafafalg [[tichi=tiryak ] A word or two meaning 'disappeared' should be supplied after this. The sentence ends here. 0ka seems to be redundant. The reading af is preferable to sadi. tadA Nisagga-jaga - visa(ra) da = Sk. nizeSaH [hi]ti / -a [ra]ruyagA taNhAitA sA(?) I su (1/sU) yayatI sAhippA (? sahibhAva)masthi - parimisi (mali)ta--- [pecchAmi ] mahAga ( 2 jora) ma pi [a] suya = Sk. matprANa oma (1 ja ) * naya me sigdha, ja ( ? ( ? ceteti ) piyA piyauM gu0 bhaNatI ( ? bhaNati ) dUrupatigA (1 tA) ya 289 paNitamatigato (tA) ) Na ( vattojaNa) vatote

Page #377
290 Vasudevahindi : Majjhima-khanda 41.22 -ramaNijjacchega Reading ramaNijjAcchaNa is preferable. 41 23 vAijjata vAijjata(?)43.1 -caccaga (1) cacca(? pava)ga43.3 -saMvuTa (?) -saMvu(? ghA4315 goghAdhAi (?) godhAghAulAI 43 17 vA vi (?) vAvi(gova)4323 avi ramaMtaM avi(? bhiramaMtaM 44.4 payati-kalahA payati-kala(?valla)hA 44.11 aNArerAha aNArI( ru)ha-[aNAruha=Sk. anh| 45.19 japi tadeva yAvataya-paDijAyaNa- ba pi tade(?)vayAva(?yi)taya-paDijAyaNa(?)NhavaNa. NhavaNa. 45.26 suppasu suha]pasutAM 46.22 vi[a]gha(?)TTato vigha(? nigho)TatA 48.1 satura matura(?surata)484 ArateNa(?) Arate(1 bbha) Na 487 viggaggahAvisayabhUteNa (2) vi(ggaggahAvi(di)sayabhUteNa' 48.18-19 kAmayasIti ya bhaNita sasI- komayasIti? [tIya bhaNita - sa[vA]sI(?mi) (?) pitu pitu 48.28-49.1 calitumvella ... calitumvella-paelle(?vella)-pavikariya-surabhigatattaNaM (1) vhANa-vAsitekasa-mitti-palhatya-pasattha-lakkhaNe(1Na)-surabhi-kusuma-tAraya-vicitesu satata suhabhAgI-samuddhatesu gateta (su) Na 49.10 madhu tatti (?) madhuta(1madhutta) ti 49 15 gAyati (1) May be emended as #1a[=Sk #tal] but fae remains unaccounted. 50.2 saya-vilupaNaM paNA-levaNa saya(ca)-vilupaNa' paINNA-lAvaNa ca kAu' ca kAu, jeNa] akuliya0 je | yakuliyA 50.7 savvajjavatA =Sk sarva + ArjavatA 50.8 agga-bhAsittANa agga(1ppa)-bhAsittaNa 50.14 ebhAvitA (3) pabhAvitA 50.26 dAhiguttAnama dAhiNu(?Na)-[hu]-nabha51.2 moNa-dubala-sarIra mI(?khI)Na-dunbala-sarIra 51.3-5 pavarama.........sesita Possibly due to some scribal error in copying the q274 here has got inserted from parama-sosita. occurring in the succeding lines,

Page #378
Appendix-11 291 suha(Na)su vanna(?) muhI(? sahI) ! diTTi(1dhiTTo) -hidayA bha(? dha)rita vatthA -ktth-gaahito(taa)| bhaNi. vimA[sa]hitA ya / samare(?Nu)bhUta daiyada(?vo) smmuhe| vo mayA tuha sagAsa parisataya teNa bhaNidA 51.6 suhasuvannamuhI ! 51.9 didiTha(?) 52.7 -hidayAbharitavatthA (?) 52.10 -ke-gAhi / to bhaNi 52.18 vijJAhitA ya? 53.3 samare(?)bhUtaM 536-7 daiyada ! smmuhe| (?, vo 53.16 mayA tu hasa.......bhaNidA 53.22 talavelaya 54.11-12 bhUtanaracchistudIya54.25 ke (1) 55.2 marahAvaharaNaM(?) 55.3 kappadAu(1) vappabhavaMto piya. 55.7 -madhu-karavaNa (2)56.7 tattha paDirUvaM ceddi-juvlyN(?)| 5617-18 na yAha icchidA | vavasito 56.25 bhattAra vADehiha (?) 57.16 sabadhA ya' kAu 58.12 (a)vippasamna 59.14 esA paDi.' 59.15 tavA(ghA)galidAsu =keNa marahA()yaharaNaM kampaladA-(uva)ppabhava topiya(?). -madhukara-baNatastha [Agata] paDirUva ceDi-juvalaya / na yA icchi[ya] | dAva vivasito bhattAra [Na vivADehiha sabadhA ya' [rita] kAU avi(! di)ppasanna eta seems to be missing after esA. tavAgalidAsu [-tapa-AkalitAbhiH].Emendation is unnecessary. dI[sati] su (1 si) muhala is used in the sense of muha in several places in VHM. So emendation is unnecessary. 371a'a = to wait tAvi(? va) yaThis is a GatbakAla velaM ahida hida ca guNadAsamattaNo thAma / jANaMti [je] gamA vekkama' ca kiM te na-yANaMti ? / / Possibly for vivattI we should have nivattI-Sk. nivRtti. 59.17 59.23 59.26 dI(?), su(khu) -muhalo(?o) 60.11,14 ola bijjaGa, ola beha 60.12 tA viya (2) 60.12-13 kAla.........na yANati ? 60.14 vivattI

Page #379
292 Vasudevahimdi : Majjhima-khanda 6022 sagalasa tasida (2,-sidAdapasto sagala(? mulla)sata-(sida)sidAdapatto 60.24 mama sagAsa (?) / mama sagAsa pitto] / 611 de uasamIya (?) de, ua('va)samIya(?mehi) 6118 suNaMtu se ye keyi NiyamA vA- sugaMtu, se ye keyi NiyamA bA(? dhA)reha, (ghA)reha 61 19 jayavIhidi (?) yavI hadi(?daM) 61.23 virujjhanANage adhigayA(? e) vijjhmaannge| ga) aviNayA(?yaM) 61.4 pcchaayaavge| pacchA-yAvagA(?bAhao) 628 avaNIyassa a[5]va(vi)NIyassa 62.9 kaha.........AyAissati(?) This seems to be a blend of active and pasive construction. AyAissati=Sk. svIkariSyanti. 62.15 piva [loga], logahidi va pitra logaThihiM (va tattha) pecchAmi tastha pavara. tattha pecchAmi tantha pavara0 636 pAvati(1) pAvati ? bAdhati) 63.19 NasUzao(?) NasU (?pUridAo 64.10 polayAmi ollavAmi =Sk. ullapAmi 64.11 paritUsurehito(?) paritUsurehito(? pi ribusu rAhitA) 61.13-14 kIsa ssipaady(!)-purise| kIsa(sa) si pAdaya(? yd)-purise| 64.23 acchale(?) Na acchaleNa(?accheNa) 65.11 tujjha tuma?nme) 6522 dharisio gharisi(?sa)o 65 23 tAta tAta (13) 66.2-3 eNhi...paNAsemi / / ehi vi tAva pecchaha, mucaha ya mama ...||1 laggatu maesa (?mamesa) vijjAharA (ma) avijjA. dharassa judheNaM / jA se (sa)parivArassa vi khaNaNa ta(? da)ppaMpaNAsemi // 2 67.9 mahadiyaNasthA mahadi ya(a)jasthA 67 16 rayavagiri rayaba? da)giri67 18 bhAva -me| (ga) 68.8 -vikvavikkhata(?) -vikakhavikakhata(vikassara) 68 16 kaMcaNa-paseya = kacanapraseka, Sprinking of Gold(?) 69.1 ahe| stha ahe| [rastha 69.8 tippamusta Reading faqga is better. 69.24 sarodara-ghara -sarodara-ghara

Page #380
Appendix-11 293 70.9 -tAe (?) tAe (1 he) 70.10 -samuvighaTTiyA (?) samu(1 samma) vighaTiyA(?o) 70.13 pharisAsitAMtA pharisatA(? pharisitu) tA? haM) 70.15 gulalitA (?ullasitA) Under PV 4.73 we find the verb gulal with the sense to flatter". Possibly this is the past participle of the same verb, but used in the sense of 'exciting'. In that case emend ation would be un-necessary. 70.15 seyaphAliyA (2) Possibly this contains amphAliyA 'struck' as the verb. 71.20 tIya icchiyA (?) []tI(? ttI) ya(? a)icchiyA 72.8 jAti jIe, jAti to) jIe 72.10 devANuya devANu ? vaja)ya 72.19 Possibly we can supply 'tassa muddhaM' in the gap. 72.22 sAyaNatA ya sAyaNatAya 73.8-9 jaNiyo...dhUmiyAvAliyaya (1) __ jaNiyao[vijjAviNAsa-(du)kaeNa jaha dhUmiyAvA(? jA)liyaya 73.16 -vivaresa -vivre|ru(? rAyara)73.23 avaliMpiUNamANeti avaliMpiUNa mANe(?le)ti 74.4 kadAtiseA (?) kdaati[re|]se| 74.12 paDihAyati / paDihAti ya / 77.16 sayamevAhu (1) ......hAi ? sayamevAhu (1 ho) ...haai| 78.3 te viggaesu 78.5 mA kuvi(pu)ris-crienn| Some verb seems to be missing here. 78.19 -kamalatAe -kamalatAe (1) 79.9 madIyA (?) =Sk. masyA 79.12 suha muha suhamuha (? muhu~ muhu) 80.22 sa sa(? se) 80.25 nItassa(?)vi mljhvsaayv(?)| jIvitassa vi majjha vasAyaba(?) /

Page #381
294 Vasudevahindi : Majjhima-khanda 88.21 81.11 bhikkhutA (1) mi(! hokkhutA 81.14 yA (? A)ti yA(? tAsiM 83.16 -kakaTA(? kaTa)ka --(ka)kaTA(?Ta)ka86.7-8 miyasiraM......pasatthAI / We have here a Gatha : miyasira ahA pussA, tiNi ya punvAiM mUlamassesA / hasthA cittA ya tahA, dasa vijjANaM pasatthAI // 88.5 -palaMtacunacugA(?)-rasitaM -palA? iM)ta-cujacugA(thugathugega,rasitaM 88.11 -bahura(?)-mAsalio (1) ya -bahura(?lAmAsalio ya dharAka, ti ti-gAudussedha-viggahaM 89.2 aviri (2) aviri(? variM) 89.8-9 baha-majjha-desAsanna...... Emend as bahumajjha-desAsanna-suNiviThavAyavImANa sakkasatiya-rataNapasAda-catukka, paMca-joyaNa sadasita-aggeya-Nerita-vAyavIsANa' 91.19 -saMghasa-paNavata(ra)-sUra-vadhUNa ___ saMghasaeNa vatarasUravadhUNa jUgaNaMjUgaNa (?) (? jugacchaNa) 92.2 -dayidA-kara-kamalAkadiuyaya- Emend as-dayida-kara-kamalAkaDiuuyakusuma-bharAtAsi (1) kusuma-bharonAmi[ya] 92.18 -lava golUya (?) -lava golU(? gela)ya93.2 saMgahiya-muddhayAe paDimovayA saMgahiya-mudrayA paDimevayA(? mA) 93.3 javayaMtI...... saMpattIu javaya tI / avasarito ya mi tato egata sapattIo / bhaNai ya mama... 93.17 samaticchiyAe bhaNiyAu samatipichayAe [sajhAe] bhaNiyAo 93.22 dhAnu (1)-rakkhasa-pisAyAudhAla- dhAnu(daNu)-rakkhasa-pisAyAupAla(?pisAya ..? Na) -jAudhAma)93.24 -nimbuDatiNAse (?) nimbuDatiNAso (? nimbuDDhata-NAsa) 94.5 tao dehi tao [mayA bhaNiya-] dehi 94.17 samIve Reading and is preferable. 94.17-18 salisa Ase dUNa ......ava- Meaning is not elear. sariUNaM, . 95.14-16 se (? sa) sati va ... This is a GathaghaNagchaNabhUyA se(? sa) sati (va) hasati (va) viSphurati va, sajjIvA iva uvedi hidayassa / kAmasa (?ssa) rAgabhUmI radi vva jayaNacchaNabhUyA // 95.19 ummejjAmi From ud + bhid meauiug bese, perated'.

Page #382
Appendix-11 295 95.23 darisAvaM (? saNa') deti darisAva deti-The emendation is unnecessary. 96.4 me yAsu (?) me [pi]yAsu 96.8 Nivesio (ha) Nivesio hai 96.12 paramuhA aparammuhA (=Sk a-parAGmukhA) 96.16-18 to tattha......visaha ti tti / The purport is unclear because it can not be made out to whom this remark refers. 97.19 sAmAmi sAhAmi (=Sk. kathayAmi) 97.22 muDikayagdha(?)-karatalehi muDi ?saMpuDi)kayaddha-karatalehiM paDicchiyauM / paDicchiya ladra0 97.26 -vevira-cakacchAgae hiMdayA (?) May be-vevira-yagagiya-hidayAe mAiya me meopi(? 3)yA me 98.7 . tirakkhIkaraNa(? karaNI)e This form stands for 11:120g or tirakaraNIe. Possibly it is not to be emended because on p.104 also, we find tirakkhIkaraNIe. 99.6 pavittAeNa (?) ti sireNaM / May be emended as pavittA tti paNata-sireNa 101.21 maMtu(?) mannu 102.19 aruNappabhiti aruNa[paha]-pabhiti 102.21 erasatti (?) tAo, Emend as parisathavibhAo tAo, 104.7 jAti Emend as spojat 104.8 0vadesiya (?yA) 0vadesiya 104.9 eteNa (?) ehiti Emend as ete (Na) pahiti 104.14 jAvimAvalela (?) tti / Emend as jAvimA vella(? la) tti / 105.19 seramvo (?) May be azza? (=Sk. Fa :) 106.3 huyAu (?) Emend as eyAo 106.9 ahe| mayA mahagya vijA-mANe Emend as ahe| ! meM mahaca vinA-sAdhaNaM (? yaMtIe, ad(?h)| tIe a(?ka)daM / 106 10 aguvhtii| aNubahatI [tti| 106.20 jAsi sA dorakhANa kI Emend as jAnimA dakvAlagI 106.26 veyagahiyAlA Emend as ceya gahiyathA

Page #383
296 Vasudevahindi : Majjhima-khanda 107.4 kaya-pura Emend as akaya-puSa' 107.7 ku-laTriyA =Sk. kulasthitA and ku-yaSTikA 107.18 mahariya (?), dAo(?) iv| emend as sahiyAo, ladAo iva 108.2 sabhAva-sAma(? saMmA)liya- It is also possible that alh is a majjhadesAo corruption of khAma i.e. Sk. kSAma. 108.16 -tanmaNu (?)jayAsu Emend as bhakkhaNujjayAsu 109.7 dappaNa (2) Emend as dappaNa (? dipae) 109.20 aNujvahaMte (tA) aNubuha te 110.4 -sArie Emend as soripurodha 112.3 bhayalAi (?) Emend as 012731gas 112.9 AsamapadaM teNaM (2) Emend as AsamapadaMteNa 112.18 cture| caturerA (?) 113.2 saMNivA(?NA)da saMNivAda (=Sk, sannipAta). The emen dation is unncessary 114.10-11 avatiNNo-tiSNa (?) viggh| Emend as avatiSNo tiSNa(1aNaha) vighe| 114.15 base (?) aNaha [-nnigghe|] Emend as jaM si aNahI-viggahe!] 115.10 kA saMbhaNe me / Emend as kAsa bhaNa(? maNe) me 11523 NAgadevada-vabhidA (?) Emend as maadevd-gbhide| (i.e.-ghide|) 11811 -NidhavaNa(1) Emend as* NidhuvaNa119.3 atruhiNde| = Sk. antarhita 121.4 viDavitANaNa May by vijAbhatANaNa122.15 bhalaMta -khalaMta(=Sk. skhalata) 122.16 padAro -Sk.pracAraH 122.17 paharidaM jaNaM May be paharidu jaNassa 123.4 mo 124.3 mahaNeva......karabhA Emend as gahaNa-vaNaviNaTha-peraMtaM paNaTha NIsaha-karamA 124.12-13 tIyovaNodasAmiveyA(1) tIyovaNIdasAmiyA(=Sk. tayA upanIta-sAbhidheyo, 124.14 avasaridUNa uDu[va]-vilaga] =We who were in the vicinity of idha pattA / the hut moved away. 125.2 varuga(?) varaMga125.16 varaNhe =Sk.aparAhane 126.3 jadhANa--bedha(1) Emend as NaNu idha 126.18 abhiNavajAdA (?) ma(?mA)dA Emend as abhiNava-jAdAe se mAdA mayA mayA ya / me

Page #384
Appendix-II 297 127.9 pattIhAmi May be ghatihAmi=Sk. yatiSyAmi 127.17 sabhidaM =sahidaM=Sk. sahita) 128.5 pasevayaM D.N. 'bag', M.-pIsavI 128.9 vicao(1) The same obscure word occurs at once p 135, 13. There it has been taken as being corrupt for ciigA:Sk.citA. But possibly at both the places there is some different word meaning some thing like stUpa or samAdhi. 128.16 Alegayave Emend as Aloga-padhe 129.4 uvtride| This can be taken as corresponding to Sk upacaritaH (=served). If we take into consideration the variant Ja'afiar anda afat perhaps the corresponding form avAntaritaH 'intercepted' yields better sense. 129.17 dArAbhikada =Sk dvArAdhikRta, dvArapAla 130.3 rakkhasi-saNevastha -rAkSasI-saza-nepathyatA 'demoness-like behaviour 131.6 bIbhemi bIbhemi(1meo) 131.18 AbhUdA =Sk.AhUtA 133.9 mahA-rayAharaNa-- 133.22 tadha dAgi......mamaca rakabasI This is metrical: tadha dANiM karehi rakkhasi / (?si)| jaya apANa mama ca rakkhasi // The metre is viyoginI or vaitAlIya. 1345 vigamiNa Emend as vimaggiDUNa 134.23 keNavihara(?) diTaThA Emend as ke vi ira adiTaThA. ira-kira (=Sk. kila) 135 10 udodhaedha (2) Emend as gente 136.3 jUdha-vibhUtA =Sk. yUtha-vidhUtA 136.19 virAppAe (?) Emend as vArejjAe 141.6 ahe| se?te)...bhAvANuratatati If se is emended as si no other . emendation is required.

Page #385
298 Vasudevahindi : Majjhina-chanda ta 141.26 ca ta 143.20 NAda'tANa =NAde'tANa(=Sk.na+AdadAnAnAM) 144.9 padANita -Sk. pratAnita 145.9 paDimasthiNo =Sk. pratimArthinaH 'intending to observe the Pratima penance 147.19 paadraas-dinngre| =Sk. prAtarAza-dinakara:, Sun at the time of the morning breakfast'. 148.1 -maja (?)-[saM]kule Emend as jUha-saMkule (compare the variant haju kale) 148.19 vesaha tato (1) Emend as veyaDDhato 149.5 sirI lahuM viNAseti Emend as siri lahuviNAse: 149.15 chaNNa-jIta-rajjagA(?) We require something like chiNNa-jiNNa-rajju-Nibha150.7 dhUAreNa =Sk. dhatkAreNa 150.22 abhIi-rikkhe, vidaThIe jamadevate abhII-rikkhe, [...] viThThIe, jamadevate karaNe, karaNe, rodde muhute rodde muhuro , 150.26 vajjamae kuDe Read vajahae kubDe (See variant no. 8, p. 152) 152.19 baja-kuDa The reading vajjakuDu is to be preffered. 153.11 muhaM(?) The context requires here hidayaM instead of mahaM. 153.15 javitA(?)..... hohiti[tti] Perhaps we can emend as badha taM muhido heAhisi [tti] 154.3 paridevatI The reading angala is preferable. 154.19 -Ni samva(!)-vijju This should be -Nisa va vijju -- 155.16 duppaDimo'yaM May be duppaDiyAra. Compare p. 159 1.11-mayA duppaDiyAra mahagdha- jiiviy-daaiyaae| 156.17-18 lIlAvasa-saNiyaTa =Sk. lIlAvaza-sannivRttA. 157.4 kuya-- gahaNAdAdida(?) =Sk. kucagrahaNAyAdRta-(?) 159.1 eyaM meM...gahaNaM / Emend as eyaM me bahayaraM / vijjAsu ka gahaNa ? /

Page #386
Appendix-11 299 159.8 bhuvaNamaNacchaNa(?) =Sk bhuvanamanaHkSaNa. (kSaNa-utsava). It is to be taken as a tem of address referring to vasudeva. 160.11 mayura-naTTa va rajja(naTa)te / The suggested emendment is unnecessary in the light of anilayazA's subsequent remark viz. na rajjassa...etc. So the text should be mayura-naTTa ca rakhajate / 161.11 -kavAlu(la)-sosi(1bhi)ya-sire Looking to the variants kavAlusiya. and kavAlusoviya. it appears that the original reading may be perhaps kavAlusaviya. Compare PSM Usaviya-Sk. ucchita and DN 1143 Usavina UvI kRta. Therefore we can read kavAlUsaviya. 163.5 aha-maya Emend as aTUTha-saya 164.19 viddho Perhaps to be emended as faget (=Sk spRSTaH) 165.2 mi ekavIsAe kAraNesu The text enumerates twenty uvcriyvv| grounds instead of twentyone. 166.5 kimathira (?) Emend as kimeyaccira 167.12 samabhigaya -Sk samadhigata 167.21 muNiya-saMvara-suhassa(1) / Emend as muNiya-saMgama-suhassa / 168.3 hoDA =Competition (Guj. heADa) 168.3-6 Read the passage as followsaNNayA ya ahaM veruliyamAlAe jemAvibho sUyayAra-hoDA-payogeNa sahassapAka ti| eeNuvajAseNa aha anbhasthio, 'kayarA seAhaNayare?' [sa] / bhutte ya me Nasthi viseso, ekko gheva ujjme|| bhaNiya', 'suTha jANaya'-zi cisANu variNI uvacarai ma' devamiva / 168.19 vi esAreha (?) Emend as faata 169.4 para-babaeseNaM =?

Page #387
300 169.12 gurujaNANuvarNa 170.17 171.27 172.2 tIya nikAiyassa 172.14 nINI baha (?) 172.17 evaM ca ... kattha vi ( ? ) 1 173.7 adesiUNa 174.16-17 vapUrA ( ? ) vijavAyaNaya (?) kI raI kulAyai 174.18 tao meM avakkame / mayA 174.25 daNuya. 177.8 Vasudevahimdi : Majjhima-khamda 190.23 183.7-8 acchoNi... misa ca // 191.17 ugame(?) gahedu ti 195.13 bhUSaNa - saddAvito 197.15 aNuyAe 204.2 kadakkhaNA 175.5 yacchaya 175.15 madhpa ( ? ) pATha (? bADha ) ti ya (?) ha Emend as mayA bATa ti bhaNiyaM / saha teNa ... teNa .. 175.19-20 aIdikkhA (? aIkkA) metA bha(I) TikkhA (kA)mezA 176.8 assaNi devANa bahuo ya (?) 177.23 -ma (1Na ) yaNaM jaNA bharaNA 179.17 siddho nAma samArUDhA / 181.3 NakvaM May be emended as guru-jaNA zuNNayanaM Emend as vijje [0]yaNaya kIraha Emend as kulAiI 'with those belonging to her vidyA-nikAya. ' nIjjiha This seems here to be quite out of context. = Sk. anuddizya Read a in light of the variant dhapU Emend as tao sammaM avakkameDa mayA This should be read as ghaNaya ( = Sk. dhanada) = Sk. pradarzita Read assaNi devANa' = ' azvinikumAra among the gods.' Instead of aga there should be something like bahupaha maMjaNA bharaNA siddho nAma [ milio ] samArUDho / This should it be lakSmAna ? See Hemacandra read-lakkha' = AyaI lAyahA lAyaNaI, bAIsarai na bhaMti / appie dii mauliahiM, pie diDa vihasaMti // Metre is defective here. Perhaps we should read tibhuvaNa. Emend as uggama gahedu ta - bhUmaNa [sadda ] saddAvito ? = Sk. kRtakSaNA Somehow it is to be taken in the sense of

Page #388
206.26 sameovikasiSTraNaM 208.3 DeriMde (!) 208.27 uttama - purisAhiya 210.14 sAMdaNa 211.22 parama-bhaya-bhedeA 212 9 214.1 214.17 paNAsa saMghAra 217.7 radi-saMga 217.9 piyaMbadAe 217.11 sA ( ? )rUvANurUva 218.29 dacchibha nAga - raNo akkhanamANo 221.19 mayA evaM bhaNideNa 222.11 pAMDa 222 23 224.2 Notes and Emendations chAya(1) -yoga 224.27 -- karaNimazi- pattA 0 225.9 - kusumadAmaizvaveda225.24 kalA-mahalAo 226.21 - sA raMbhA suddhA lAbhaNA 2.7.1 kaNagAva maha(?) 229.8 mapamadA (?) 229.22 vidukha (?) --jananI 231.15 cha- si 231.27 kiMci udvega (PSM). Emend as sameA sakika tU Compare kheri kheda, So fre would be equivalent of kherida= Sk. udvelita or 'disturbed. Perhaps * ArohaNa would proper meaning. give Should be something like saMpAdaNa. Compare 'bhaya-bhelaida-diTThI' in Vh. (PSM) Emend as NAga-rAo 301 Emend as akkhiza-maNeo Emend as ghaNAsa-kha dhAreNa The reading baddha-saMga is preferable. The reading piyaTraThadAe is better. sA mANurUva The emendment is unnecessary. sAlabha'jiyA... mahaladA mAla kida- sAlabhajiyA-kalide [su] pecchAmi surudAI [vi] batAyadaNAI caMdaNANulavaNa - malladA mAla kiTachattaya-payoga = Sk. chatraka-prayoga, a type of dance. - karaNi-pattA 0 upaveda = Sk. upeta ( PSM ) Instead of second person singular we have here plural. Emend as mayA eva bhaNide [te]] =? =1 sA raMbhA raMbhA (?) triyasiyasuddhAvale anA, gAmaI (maI), 1 gAmapadI = Sk. vidveSa-jananI Emend as-faa-r Emend as kammi

Page #389
302 Vasudevahimdi : Majjhima-khamda 232.16 saharisArUDhA Here AruDhA-Sk orepitA 233.20 paadde| =Sk. pAtaH 'a throw (of dice)' 23 .2 sayara sahara 236.23 Alogaya-verakkha to(?) Emend as AleAgapa, [Ni] rikkha to 237.13 ukka Tha(Thula)yammi Should be read as ukkaMThiyA mi. 239.20 keo vA me kiMci volchAmi (:) / Emend as keo vA me / kiM ca vocchAmi / 239.21 apuvvadAe 240.11 -sa bhameNa =Sk. AdareNaM0 240.14 ta =Sk tat 241.4 sarivilagA(1, Emend as after 10 211.21 parama- durakhA jAmA0 parama-dukkhatroNa [teNa] jAmA. 242.16 eda' (A) rAvaNaya read as pada A(o)rAvaNayaM. (ogevaNaya = oruNNa) 245.10 tadA te aha ceva NAhAmi(?) Emend as tadA ta ahaM ceva NAhAmi / 245.15 villaya The reading faca o is preferable 247.5 moha ddduvaagde|(1) Question-mark is not necessary. For mehadaMDa f. anartha-daNDa. 247.9 pArippadha(?)-vayaNaM May be arrica-agot See qificar 'floating' (MW). 247.18 kicchappANa-gadA =Sk. prANasaMkaTa prAptA 248.12 suheNa Emend as maheNa dvArA 'with the help of. 249.3 -ghaya ='arrangement?. 249 17 suNakkhAvido 249.20 vAiga =vAcika 'Oral massage'. 249.27 jirAta (?) Cancel the question-mark. NirAya atizayam (PSM). 250.1 piyAveti(?) ='favours'. The question mark is not necessary. 251.9 dhavalamANA(?)dadhi Emend as ca valamANodadhi251.27 iti ? -vela Emend as iyati vela'=Sk.iyat velo 253.1 bAhA-ladAodara-ta Read bAhAladA udara-taDa' 253.7 aNNaggadiyAe(1) Emend as aNNe gaiyAe. 253.15 -vidharAvita Emend as -vidhArita

Page #390
Notes and Emendations 303 253.23 samuggadaya 255.16 bANa-vigga(gaya)-hatyA 255.23 Nibha ciya(1) 257.21 -paDidAiya260.13 pichIerNa (1) 261.14 -payaliyA 261.26 yaNauThThiesu. 262.3 maNivaddhaNaM. 266.1 varAI] 268.6 piyAvayA(?) =Sk. samudgagatam bANa-vigga-hatyA. [vigga=Sk. vyagra] Emend as fofag =Sk. pratidarzita =Sk. niSThayoNa 'spitting (in anger)' Emend as difearoi [peyAla= to thinking about'] . ya+aNa uThiesu Emend as gAmaNIvaddhaNaM[See p.265,1.7] Read alt] Emend as fagtag='favour was shown' Emend as -huMDiya-viniggaeNaM (the reading is - huMDio viniggaeNaM) aNNatthehika-anyatra+aihika. The question mark is not necessary. Emend as sakka sadda hidu (cf. the variant sakkasahadiThadu) 269.11 huDiyAMbe ?) niggaeNa 271.24 aNNatthehika(?) . V. 273.24-25 sakammasahadaThidu(1) ,

Page #391
Appendix-III Index of Importan: Words [Abbreviations : - Ag. Agamic term, AH =Avasyakavrtti-(Hari. bhadra's) DN - Desinama mala, Guj. = Gujarati, H = Hindi, HP - Hemacandra's Prakrita Vyakarana. KP = Kathakosa Prakarana by Harisena. M_Marathi, Pk. Prakrit. PSM -Paia-Sadda-Mahannavo, Sk. - Sanskrit.] makarasya 194.7, amalasaNa 249.25 aphasyatva, anArogya, asvasthatA makAla-ko mudI 215.2. 255.26, 269.10 akAla kaumudI akkhaNiya 226.9 (de.) vyAkukha, 'full of', 'devoted to', 'given to'. akkha-hidaya-maMta 233.23 akSa hRdaya-maMtra agghAyaM 67.20 AghrAtaM acciNittA 188.27 arcayitvA acchAbha (to be corrected as asthAbha asthAha) 29.9 astAgha bhagnaputta 176.'3, * utta 176.26, 180.21 Aryaputra. 'son of a revered person' majjava 64.24 Rjaka bhajhovA 95.17 (abhyupapanna) atyaMtAsakta bhaNaradhuda 149.1 anAstRta.. bhagAdicchaya 241.9 anAdirisata bhagAbhoga 71.16 (anAbhoga) pramAda aNAroha (to be corrected as agaroha = agaraha) 44 11 manaI aNAvekkhiyAe (to be corrected as agavekkhiyAe) 235 14 (anapekya) bhaNayaha 81.16, aNuvuha 108.20 anu+ , anu+modaya aNNamaya 232.23 (DN. 1.28) punaH bhaNNaggadiyA (to be corrected as agogAyA) 253.7 bhanidhi-sarakAra. of. rAyA sapariyaNo ammogasyAe niggao | AH p. 293/2 and nIharibho ranno annogayAe KP. p. 30, 1 25, p. 46, 1 15. atigata 31.7 pravidha atireyatara 120.26 atizayam masa-purisa 137.2 Apsajana

Page #392
Important Words bhattA 59.13 (DN. 1.51) sakhI asiyA 5.18; 123.19; 181.9 AtmabA atthaka 142.23 (de.) akANDa, asthAha-haraya 259.2 astAva hada asamaya atthoDida (in kamatthoDida) 191.17 (de.) bhAkRSTa (kamatthoDida= AkRSTa varaNa) aNa 142.4 vyAkula (DN. 1.15) addhoddha-parva 128.22 arghArdhi - pathe, 'midway' apatiSpakinna 36.18 apratiprakIrNa, maMgata pAita 123.3 ApyAyita appanadhAe 142.2 AtmavacAya anbhuva 24.7 adbhuta abhikaMkhIya 64.20 abhikAGkSayA bhabhirada 123.3 abhistuta amha - missA ayakara 237.22, 25 anagara arabhitra 34.1 ( ? ) See Appendix-II, Notes. bharajara 225.16 alimbara, 240.4 asmad - mizrA: ( 2 ) ghaTa bhallibAbU 125.10 dApay. ef. ahilavU HP. IV 39. bhavAsia 268.19 (= avayAsibha ) AzliSTa bhavaNADida 208 17, 22, 25 avanAmita. cf. avanAya 'flat-nose' abapaSphunna 13.8 prapUrNa avalAdita 154.6 avalokita, 'made to wallow' bhavayA 81.6 dRz (HP 4. 181 ) avayakyU 38.14 ? avaruyagA 38.18 = ? possibly akSaroDagA avaloyaNa 16.9, avaloanagaM 169.25 'veiwing spot ' ( window etc.). bhavasati 47.4 upahasati Maft 5.19 bhavahata masila 228.23, 229.22 afz bhavikhittaNa 76.20 apekSirakha, 'concern'. ahAsanna 63.19 yathA-Asanna at 17.3, 199.10 avas 305 (Panini 5.2.31)

Page #393
366 Vasudevahindi : Majjhima-khanda aMtarUhida 119.3 antahita aMteura-gharisi(1sa)a 65 22 antaHpura-dharSaka AkArI 260.2 utkRSTA katidhArI A kekara 5.2 (sa.) 'squinting slightly Agamiya 179.26, 180 9 Agamita, jJAta Agal 152.7 (Akala) 'to tackle' AbhadaTha 28.9; 242.6 AbhASita, ukta AbhAs 32.25; 214.9 A+bhASa , vaca AbhirAmua 183.6 abhirAmaka 'jester'. Aya-bala 64.19 Atma bala Ayalaya 194.12 (kAma janya) vyAkulatA Arado 217.5; 219.6 Aratas , arvAka Avasmaya 20.5 AdhAra, Azraya AlassAlua 223.11 alasa (on the analogy of dayAlua) Aliddha 8.9 AlIDha, AzliSTa. AloyaNaga 24.10 gavAkSAdi-prakAza-sthAna. cf Aloya in Ayaramga (PSM). AhivaJcijja 256.26 Adhipatyavat , adhipati iharaha 198 11, iharahA 62 2 itarathA ukATTa 42.19, ukkiTTi 30.21 (utkRSTa) harSavani ukUva 61.16 urakUj; ukRvida 242 14 uskUjita, pUkkata ukkhiNNa 186.15 avakIrNa (DN. 1.130) uklevaya 210.3 vAsotkSepa una[] 51.5 nirjana (DN. 1.96) ujjANiyA 19.21-22 udyAnayAtrA (cf. Guj. ujANI) ummeNaga 274.19 ujjayinIsambandhin uDa 43 ? uhuvi] 124.14 ubupa uDa 27.:3 pAdikhanaka (DN. 1.85) uttAri (in uttAri-kusuma) 43.21 ! uttharita 42.19 AkramaNa usthaMbhima 80 22 akTambhita udivasa 20.7; 49.10 pratIkSa (cf. DN. 6.144 udikkhi avalokita).

Page #394
Important Words upayakara 56.21 [ uda- kA] harSa hara cf. Old Guj Upa= uhanta ( Vasantavilasa v. 27) uddAta 162.8 zobhanAna. cf. 'utratraNesu parahuya - rUpa - parimita - sa* kulesu, uddAyata rata-i dagovaya-thovaya - kArunna- vilabiesa -- Nayadhammakahao ( PSM ). uddehiya 272.23 'white-ant' (DN. 193). unnAmita 49.2 ( unnAmita) 'raised ' udghanAda 9.12 ( umAta) bhRta, vyApta upajIva 30 19 ( upajIbU ) upabhuj, 'to make use of '. uppadA 76.2, uppayA 767 utpatti upaccha 71 28 trasta cf. upittha, DN 1. 129. ubbhAvaNA 258.8, 22 ubhAvanA, gaurava (an agamic usage). ummasthi 154.22 adhomukha (DN. 1.93). umhaviya 140.28 saMtapta urahilada 146.16 arjita ? udAhu 97.8, uyAhu 95.25 utAho, athavA ullA vijjana 196.2 ullApyamAna, kathyamAna ulloga 225.3 ulloca uvakasiya 96.1 viracita ( DN 1.138, sarjita ). uvacitI 125.21, upacAra utaNam (=uvaNam ) 1. 12, uvaNam 29 prApay uvaya 161.3. 8, 16, 220 11 (atra+pat ) ava+tR, 'to fly down'. ubavajj 4.23; 218.9 upa+pad uvavidha 148.24 upa-vi+dhA uthaveda ( uveda ? ) 225.9 upeta Bata 42.13 upa+yAc uat 149.1 dharma (DN. 1.87) ugvit (for ugviy) 2.6 ud+vij uvella-paella 48.28 turning this way and that way'. ulliya 4.3 udveSTita (HP. 4.223). UsugaM 35.23 autsukyam: usu bhida 58.20 (DN. 1.142) ruddhagala - rodana, 'choked weeping'. uMDala 129.18 (DN. 1.129 nikara ) 'rolled up into a lump'. upiccha 71.28 trAsa (cf. DN. 1. 129 upittha = prasta; PSM uccha) ekamekka 13.21 ekaika 307

Page #395
308 Vasudevahindi : Majjhima-khanda egayao 102.14 (ekatas) ekadA egasarata 185.11 zIghra (cf AH. p. 367 b. ekasarAsahaiva) egeyara 59.9 (eketagma) anyonyam e, eva (compounded) = iyat , etAvat as in edIha 76.19, raJcira 58.2 essuhuma 204.8, ebaccira 123.26 evati, 54.22 10 26, evadi 127, evaiya 164.14, 15 iyat, etAvat oiNa 196.13 avavi aguMDita 68.2. aMgUna 13.7 upagraha obhAm (=ohAm ) 7.4,8.18 9.19 154.15; 220.11 tiraskRt bhoyattiya 46.0 upavartita 'brought near'. bholaggA 29.3, 4 sevA bholaba 60.11, 14 ava+lambU 'halt' ovita 7.2 parikarmita cf. oggA, DN. 1.148 ohoNa 238.20 avahIna ohuda3 43.20 avaghATa) lilA. cf. DN. 1.196 oharitacandana-gharSaNa-zilA. kakuMdara 22.4 (Sk.) kacchamI 26.2 (kAchapI) AbhUSaNa-vizeSa kaTapUdaNA 136.11-12 kaTapUtanA karDava 181.4 vAdya-vizeSa kaNaI 31.19.21.22 latA. cf. Sk. kanIni, kaNIci. kaniyAra 8.16 karNikAra kaNNAliya 136.19 (kanyAlIka) kanyA-kaulIna-doSa kaNNAhANa 247.9 (karNAbhANaka) kapiparNa-vArtA kado 124.17 kutaH kadhigA 225.19 (kathikA) laghu-kathA kammAvi(ti 255.28 'treated as a servant' (from kammAra 'servant'). karAla 3.113; 6.14; 24.5 'magnificent, imposing'. kaThaya 8.4 sUkara [DN. 2.51). kAya 62.15, 72.10 kanduka kaMbara 31 23 (DN. 2.13 kabara-vijJAna does not fit here]. kAnijala 38.16 kapijala kArunnavita 0.9 kAruNya prerita kAleyaka 20.18 (Sk.) kAvaDiya 39.6 [kApaTika) 'fraudulent'.

Page #396
Important Words 309 yAtrA kAsavaya 176.28 (kAzyapaka) nApita kicchAhi 18.26; 137.6 (from Sk. kRccha) kaNTena kihAviyA 183.25, 231.20, 26 (cf. kroDanikA, krIDApanikA in Divyavadana) krIDana-ghAtrI kidiNa 124.11 (kaThina) 'bamboo basket'. kIva 162.19 (klIya) nirvIrya kukudara 70.16 kakundara kukIlati 44.8 cikrIDati ? kuppAsata 15.24 (for kuppAsaya) kUsika kulala 46.15 kurara kulalI 61.9 kurarI kusumAyaI 40.12 kusumAyate kuta 46.15 zuka [DN. 2.21] kUDAgAra 26.4 [kAgAra] 'room on the top of a house.' kettimaya 30.1 kRtrima kevaiya 106.17, kevadiya 106.18 kiyat kevacira 137.8 keccira 72.10 kiyanciram kokaNaga 22.1 kokAda kokAsita 26.5-6 vikasita kATuMbhaga-taraka 188.20 ? (cf, kAbha-karahataM jalam-DN. 2.47) kohaliya 220.18 kA dUhalINa, 213.9 kutUhalin kAla'ba 43.15 (in giri- kolaMba); 124.10 droNI, upatyakA 'valley'. kosalaJciya 252.15 kauzalaka belonging to Kosala' khaDakikayA 225.26, 226.10-11 ((DN. 2.71) 'small gate', 'wicket'. Guj. khaDakI) khaMDa-bAma 199.12 khaNDa-vartaka khalIkara 60.26 tiraskR. khahayara 27.5 khecara (from Sk. khayara, Pkt. khayara influenced by nahayara) khaDAkhaDI 17.3 khaDagAkhaDgI, 'mutual combat with swords'. khiljayata 41.15 khedayat khikhiNI 7.4 kiMkiNI khupp 56.1 masjU (HP. 4.101)

Page #397
310 Vasudevahindi : Majjhima-khanda khuDDAya 29.9 kSudra gajna kura 32.6 yavAMkura (gajja-yava DN. 2.81) gaNida-bIya 252.8 bIja-gaNita gaThimaNa 208.10 garbhita gAyaTTi 37.9 goyalaTThI, 40.1 , 21.2, gAta-laSTI 38.5, gattayaTThI 38.15 gAtrayaSTi gulala 97.18, 109 16 to fendle' (cf. HP. 4.73 gulala-cATaka) guDita 68.2 lipta (ramoguMDita-rajolipta) goccha 121.7 kezaguccha ! govaiya 27.16 ? ghaTTaya 249.3 paDaha ? chatta= yat (AH) ghattaNa 103.8 gaveSaNa (HP. 4.189) ghohaNa 30.11 pAna (HP.4.10) caura 23.18, 19, 24.3, 26.11, 13, 59.17; 112.18 catura; 22.6,23.18-19 ramaNIya, sundara cakkalaya 55.24 kuNDala, vartula (DN. 3.10) (compare Guj. cAkaLo) caDakara 219.3, caDagara 24.19 samUha, yUtha caritA 18.12 (for cariyA) caryA caMpu-caDagara 18.19 (so to be read), 219.3 cAturya-nivaha cihagA 135.3 (possibly for cehagA, a diminutive of ceima) 'small Caitya' cirikA 223.3 'splashing' (cf. DN. 321 cirikakA tanu-dhArA) cilINa 51.2; 53.2 'disgustingly sticky or greasy'. cillala 70.27 shining' [PSM. attests the word from the Nayadhammakaha cINaviTTha 30.5 cInapiSTa, sindura-vizeSa culla-tAtaya 196.3 'father's younger brother' (M. julatA) pacula 31.26 ? cojja 18.4; 168.9 adbhuta cetita 41.18 jJAta chaviccheda 147 aMgaviccheda (used in Jain Agamika literature) chAdumbAta, chAduvbAda 236.7, 237.2, 20 zINa, khima (DN. 1.102, 3.33) cheyAyarita 31.26 (chekAcArya) zilpAcAya' cherida 191 21,208.3 kSobhita jahaNa 67.15 javin (used in Jain Agamic literature)

Page #398
Important words 311 nagarijamANa 205.17 kadaryamAna jagadI 219.14 jagatI naMmIra 54.11-12 bIra bamayasamaya 80.18 yugapad (An Agamika expression) jANiyA 182.13 zAyikA bAhe 17.8 yadA baadiss| 244.7 jAtismara, 'having the memory of the previous birth'. mInIvaya 46.16 cakAra ThAya 30.22, Thahada 243.2 AcchAdita riMbharUva 34.1; 51.22 bAlaka NattI 34.16%; 239.11; 248.6 napatrI NADaga-peDaga 219.21 'troupe of dancers'. NAsidanvaya 143.19, 21 nyAsitavya NikAzya 172.2 niyamabaddha, niyaMtrita Nikkhada 130.6 nikhAta NighoDa 46.20, 22; 119.13 nikAma pA (piba) Nicchaka 97.23 PSM. gives nirlajja, pRSTa as the meaning, but it does ___not fit in this context. Nijjoga 233.72 rAzi (DN. 4.33) Nijjomiya 148.15 rajjU (DN. 4.31) NidhuvaNa 54.9 zayyA, 'bed'. Nipphura 113.17 deprived of throbbing,' lifeless'. Nibhugga 26.14 nibhugna 'bent' [but in the corresponding phrase in ___the Aupapatika we have jimagga : sAmugga-Nibhagga-gUDha-jANa] ... Nim 78.24 sthApU (HP. 4.199) mimmiya 95.27 nizcita (HP. 4.258 Nimiya-sthApita) Niratyuda 149.9 nirAstRta girAta (for NirAya) 249.27 atyantam girAyaM 198.27 prakaTam / NirUsuyaM 51.26 nirutsuka, urakaNThA-rahita NirAhura 142.20; 237.25 nirdaya (cf. DN. 4.37 nirAha-nirdaya) NisaMta 68.5 'being sharpened'.

Page #399
312 fofag 202.11 nisRj - NisiTu 57.16 nisRSTa forg 186.24 fafaa (HP. 4.258) Niseya 36.6 niSaka Vasudevahimdi Majjhima-khamda NIsa 158.9 ( nizrA) Alambana, 'goal' (An Agamika word ) NIhAri 10.23, 14.11 nirhrAdin NisahitA 12.12 svAdhyAya - bhUmi ( An agamika word) hANida 243 15 snAta takA 243.5 tarka (An agamika form ) tariyataNa 268.7 svaritatvam tallaDI 140.2 zayyo ( DN 5.2 talaba = zabyA; 5.19 tala = zayyA) a'afaa 25.25 (?) tADiya 161.20 tata tAlameliyA 43.2 vAdyavizeSa tAlAyara 43.2 tAlavAdaka tAhe 18 tadA tirakSI raNI 104.10 tiraskariNI tiMgicchi 30.5 kamala- rajas teMduA 80.18 kanduka tANa 10.11 tUNa dayAluNI 34.10 dayAlu (fem.) darisAva 95.23; 203.26: 27.5 darzana dIpAramAlitA 32.4 (for vyA) niSkamAlA, kaMThAbharaNa vizeSa dohasulA 71.3-22 dIrgha sUtriNI dugulla 21.5 dukUla dupaDimo 155.16 apratima duba 71.28 ta devAya 72.10 devAnuja, devArya devigI vAyA 263.7 devI vAc dokkhANI 34.7; 106 20 doSadarzinI bhaNida ( for bhaNiya) 52.7 atizaya (DN. 5.58) after 65.21 varSa kaH riya 64.21 paryaM

Page #400
Important Words dhUdA 218.27, dhUduA 218.25, 240.1, dhUdugA 243.11, dhUduyA 109.10, duhitR nikara ba 319 (Sk.) nirAhata 36.20 nIrAjita, 'on which Nirajana ceremony is perfor med'. niyatti 34.28 nivRtti, adhyavasAyavizeSa [PSM NiaTUTi ] parikka 45.22, 49.17 ekAnta sthAna paudaTha 272.22 pradviSTa, dveSayukta pakkhIliya 43.16 prakrIDita 'started playing. ' paNa 166.14 [pragharSaNa ] udvartana paccu khetra 43 18 [ pratyutkSepa] 'reflection'. pacchAbAhao 62.4, 65.7 See Notes. paJjaNa 30.10 cayana 'making some one to drink [used in agamic literature] paTasADaya 226.1 [paTTazATaka] paTTAMzuka pahiMsuA 208.10 pratizabda paDitANItA 5.22 (for paDiANIA) pratyAnItA paDipucchaNa 379 ( for paDipuMchaNa) ranoharaNa (?) paDibhinnati 58.6 pratibhinati paDitthIbhUda 200.25 ( pratisvasgrIbhUta) svasthIbhUta parisAyaNA 158.25 AzAtamA parihAy 74.12 prati+bhA paDhamelluMga 27.9 prathama (An agamic form) paNAm 3.22, 49.3 arpU (HP. 4.39) paNNAgAra 267.20 (2) patasya 32.13 AbhUSaNa- vizeSa ( An Agamic word) patarida 222.10 prazvarita pAla 31.12 tIkSNa pavaI 137.6 pratabhvI bakara 36.15, 113.2, 16, pahakara 24.26 ( pahakara in the agamic literature) nikara padamANI 72.2 prakrandantI payacchiya 175.5 pradarzita paritAvita 61.11 (2) parikSA 143.11 paritrANa 313

Page #401
314 Vasudevahindi : Majjhima-khanda paripabbAta 31.15 parimlAna (HP. 44.8 pabbAya-gla) pariyaDaya 251.2 rajaka (DN. 6.15) pariyadati 13.10 vadate, stauti pariyAla 19.20, 267.20, pariAla 220.12 parivAra parili 43.1 AtAdha-vizeSa (also occurs elsewhere as pirilI) parivAiNi 42. 24 vAgha-vizeSa parihArI 15.21 pratihArI palAda 237.7 palAyita pavikariya 48.28 pravikRtya pavelaMbitA 49.5 avalaMbitA paseya 68.16. pasevaya 128.5 sthagI, "bag'. pahakara 24.27 See vadhakara pADa 233.26 pAta, 'throw of dice'. pADihera 67.6 prAtihArya, devakRta-pUjA-vizeSa pAdarAsa 147.19 prAtarAza[kAla] pAdaMka 246.11, 248.13 dInAra ? pAbhAga 214.5 prAbhAtika pAya piva 164.15-16 prAyamiva pAriSadha(13) 247.9 (pAriplava)[pArippava-vayaNa='floating words', 'hearsay"] pArisaya 168.15 ? pArSada (1) pAsaggaya 29.6; 215.14,16 'penalty' ! pAsaNiya 176.2 sAkSin (DN. 6.41) piNaddha 127.5, piNi 255.11 (denominative from pinaddha) paridhA 'to wear' (as an ornament) (pigiddha is confined to the Agamas). pittiya 194.2 [paitRka pitRbhya piyA 26.6 250.1, to favour', 'to show favour'. pitaka 10.9 priyaka putta-bhaMDAI 33.11 [putrabhANDAni] issues,' 'children' [cf. DN. 6, 109 bhaNDa= dauhitra and Guj. bhAImAMDa, bhAMDaraDAM] puttalliyA 226.18 putrikA, zAlabhaMnikA purasthimilla 145.19 paurassya [An Agamic form] puraMcaraNa 17.18 (for puraccaraNa) purazcaraNa puSvatarAya 104.3, 270.10, pugvadarAya 225.1 pUrvam [pUrva+tarAma purvi 64.19 pUrvam

Page #402
Important Words 315 peTAla 121.10 vartula pediya 128.11 paitRka peyAl 175.14, 225.21, 261.14, 267.22 cint, vicAraya, pramANIkR (cf. DN. 6.57 peAlapramANa) peyAliya 2161.14 vicArita, vicArayukta pelAvebhUda 235.22 pelavIbhUta 'weakened', 'enfeebled'. poiyA 47.7 vallI-vizeSa (Guj poI) nidrAkArI latA (DN 6.33) poroga (1) 208 12, 245.22 pAkazAna (cf. Sk. paurogava inspector of _royal kitchen'). pharaka 216.10 phalaka (DN. 6.2) phiDa 14:20, 69.10,80.7 [sphira] prazU, jyu phe| 186.9, 187.1 "turban' ? (Guj. phaeNTo, H. pheTA) phelA 210.2 'strip' 1 baliya 5.12 atizayam bale 19120 nirdhAraNe nipAtaH (HP. 2.185) bahutta 251.16 prabhUta (HP. 1.233) bahusmita 34.23, 68.26, 204.10 atizayAta ? baMdhUva 9.18 bandhuka baiMtI 13.15, 225.7 avatI bodi 19816, 270 20 zarIra (DN. 6.99) bhaMgurIkara 145.24 (bhagurIka) to dishearten', 'to break the spirit. bhANa 35.8, 145.25, 203.3 bhaN , katha bhAdujjA 234.15 bhrAtRjAyA (DN. 6 103) bhimu 76 16 bhRgu, parvata-zikhara, migu-ppavayaNa 79.19 bhagu-prapatana mis 10.16 bhAsU (HP. 4.203) bhuma 24.18 bhauma bhumayA 38.25 5 merava 135.12 (bhairava) bhayaMkara melAda 211.22 melita, mizrita, yukta (cf. VH, 'bhayabhelaviyadiThI') bhova (? bhoga) 67.18 bhoti 32.23 bhavati (sambodhanArtha) maNitaka 42.23 maNita maNi-peda 63 15 maNi-pITha

Page #403
316 Vasudevahimdi : Majjhima-khanda maNNuita 16.18 manyavita, kupita maNNe 130.7 manye (HP. 1.171) madagala 44.11 (madakala) elephant'. mada-mAra 195.2 mRta-mAraka mayaNa 30.16 (mradana) 'bee's wax'. masakka 206.18 (mazaka) 'quiver'. masuraa 22.9 masUraka 'a kind of pillow'. mahati-mahAlada [for mahAlaya]60.7 mahAti nahat [AJain canonical expression] mahAlaya 46.2, 197.7, 128.1 mahat ; mahAliya (f.) 123.23 mahatI mahimA (f.) 211.16 (mahiman) mAhAtmya mahamaha 32.17 madhumatha, viSNu ma bhIsaMta 60.6 'mA bhaiSoH' iti vacanena AzvAsayat mAdiya 241.24 mAtRka 'maternal'. mArAmArI 238.16 mutual fighting.' miya-vAriyA 137.13 mRgacaryA 'a kind of pinance.' miyamada 30.16 mRgamada "musk.' mirI 25 11 marIci 'a ray of light.' . muiMgAliyA 59.1 (Desya) 'ant' (cf. M. mugI) muhiyA 199.11 mRdvIkA, 'grape.' muhala 7.7, 9.1, 9.5, muhala 59.9 186.1, 239.24 mukha. meyaka 31.11 mecaka black'. melI 66.24, 221 3 melApaka (DN. 6.13 melI=sahati) yAvataya 45.19 upayAcitaka yokyoI (2) 24.17 zAstravizeSa ramaNa 30.10 jaghana rasaNNuI 119.12 rasajJA rahacalaNa-mihuNa 46 16 rathacaraNa-mithuna, cakravAka-mithuna rAmaNa 2.1, 39 27 gavaNa rAsabaMdha 43.16 'formation for the Rasa dance'. rUsita 10.8 (rUSi.) 'smeared with'. resiya 70.8 akSi-nikoca 'contraction of the eyes' (DN. 7 15 resaNI= akSinikoca) rotAka 31.24, rottAga 231.26 puSpalatA-vizeSa

Page #404
rola 130.7 (DN 7.15) keAlAhala rohaviya 182.6 ropita lajjAluya 41.21 lajjAlu laDa 100.22, 188.24 (DN 7.26) maneAjJa laMbha 17.23 (in kanna - laMbhA) lAbha, prApti laMbhata ( = laMbhaya) 2.24 lambhaka lIhA 32.1 lekhA, rekhA badesa 241.16 vaidezika Important Words vaya 36.18 vraja, go-kula varaI 44.4 varAkI varAliya 12.18 : vaggaNA 42. 19 (valganA ) ' sound'. vaTTamANI 15.6, sarIra - vaTTamANI 216.12, sarIra - kusala - vahamANI 15.12 vartamAna ' news '. vatthida 4.4 avasthita baddala 68.7 (DN. 7.35 ) megha ( Guj. vAdaLa ) vadhA 60.8 hatyA valaMbamANI 38.12 avalambamAnA vavav 59.7 vyavasthApaya, AzvAsaya vasima 238.22 vasati - sthAna 100.23 (in vijjA - laMbha ) 100.22 (in piyA-laMbha) vaMdurA 250.23 (mandurA) azvazAlA vAiga 249.70; vAiya 4.15, 16 vAcika 'oral message'. vAga 9.19, 268.9 (valka) tvacA vArejja 81.21 (DN. 7.55) vivAha vAva 45.10 vAva 317 vAhara 79.11 'to call'. vAhara - saddo 36.26 AmantraNa - zabda 'call'. vikovida 229.18 vikAsita ( cf. PSM vikoa, vikovaNa = vikAsa, vistAra) vikkhAla 74.14 vikSAlaya vigAra 21.1; 29.19 vikAra viggaa 78.3 vyagra vicchahata 24.26 AcchAdita vicchita 10.19 ? [DN. 7.91 gives pATita, vicita and virala as the meanings, none of which is applicable here.)

Page #405
318 Vasudevahimdi : Majjhima-khamda viNiggiNa 154.16 vinirgata {DN. 4.26 NiggiNNa-nirgata) vigappaya 187.10 vijJapti vitakA 68.23 vitarka (See takkA) vitiriccha 5.2 vitiya ca, vakra vitirichAlI 35.13 viniyaJca pAlI, vaka-pakti vidusa- jagaNI 229.22 vidveSa jananI vihAta 140.18 vinaSTa vihirilla (vigurilla ?) 25.20 sATepa, ADambara-yukta [PSM. viDira-bhATopa, ADambara] vidhArita 595 vizeSa-dhArita, samAzvAmita vidhAriya 268.4 'detained'. vibhecchettaNa 79.26 'having terrified' (1) viyara 32.! gartA 'pit' (PSM.) viya giya 79.4 (vyaGgita) khaNDita, chinna vidhAvaDa 62.15-16 vyApRta (HP. 1.206) viyAha 95.27 vivAha vilaIya 260 23 (de.) Aropita vilaMkhala 91.9 (to be emended as vihalaMkhala) vyAkula, vihvala (cf. PSM.) bilAya 46.2 Aropaya (1) vilida 130.6, vilita 232.2 brIDita, lajjita vivAG 56.25, 74.6, 74.14, 103.13 vipAdaya vivelAe 37.19 asamaye visatta 223.22 viSakta visidaTha 43.26 vasiSTha (RSi) vihura 203.7 vidhura, vyAkula (DN. 1.15) viheDhida 81.6 karthita voda saga 191.15 hawk or similar bird of prey' [ PSM. vidaMsaga. An Agamika word] vIhalaga 84.5 'some sort of floral ornament'. bunna-muhala 59.26 udvigna mukha (bunna-udvigna, DN. 7.94) vegalla 205.3, vegahalatA 254.26 vaikalya veDDA 130.4 227.20 broDA, lajjA (biTTA lajjA, DN. 7.61) vedAli- vijja 81.5, 7 vaitAlI-biyA vedhita 220,18 bhAvita

Page #406
Important Words 319 belavita 6.16 pazcita velaIda 118.24 pIDita vela'Saya 7.6, 120.28 viDambaka borasaMta 7.5'sounding'. saejjhita 39.17 prativezmika [DN. 8.10 saijjhima) sakkada 228.3 saskRta, samAnita sagahiyastha 104.14 gRhItArtha sanchabha 8.21 saraza (DN. 8.9 sacchaha) sajijhalagA (1) 241.4 bhaginI saNevastha 130.3 samanepathya 'similar external appearance'. sannesa 58.15 sAnnidhya, sAhAyya, zuzrUSA saritharalaya-purisa 238.18 'band of workmen.' sapivAsa 211.12 sa-pipAsa, icchuka sapha 206.15 zaSpa, taM sabbhUda 254.27 sadbhUta, satya samaggAviya 104.4 (1) samaNa 97.20 zravaNa samagubahata 37.4 samanupahata, zuddha samatittha 45.5 sama-tIrtha ? samadicchida 19.25, samaicchita 44.2 samatikrAnta samavahita 16.19 samavadhRta samalliya 239.19 samAzrI-- samAbhaTa 176.26 samAbhASita, ukta samAyaMta 114.19 samAcAnta samokisU 206.26 (to be emended as samosakk) samapasasamovaita 46.14 samavapatita samunchaugaya 69.9 (samutsaGigata) AliGgita samucchara 43.7 samAkram sayara (for sara) 235.2 svaram sari 10.9; 40.8 sadRza sasaNa (in kari-sasaNa) 26.14 zvasana, zuNDA sasiveSa 30.16 kind of fragrant unguent'. sahiNa 10.19 lakSNa saMkha-desa 122.2 zaGkhapradeza 'temple, forehead' saMgAra 76.24 (saMgara) saMketa

Page #407
320 Vasudevahindi : Majjhima-khanda saMgAliya 11.19 gathered together' (cf. HP. 4.113 saMgala-saMghara) saMghasa 191.25 saMgharSa, gharSaNa saMghADaga 162.13 yugma (Jaina canonical term). saMghADi 123.23, 162.12 (in saMghADi-ppaogeNaM) yugma. See saMghADaga. saMcAya 235.14 saM+zaka saMdhukkita 9.21 sadhukSita, pradIpta sapattIe 14.16; 240.21; 249.19; 275.16 saprApsyA, yogAnuyogena saMpAuta 46.27 saprAvRta saMbhAliya 44.7 'having been careful (about)'. saMvaTadaga 192.26 savRttaka 'circular'. saMsamgi 13724 saMsarga 0 sahitA 22 22 samRtA (1) sAda 254.7 svAda sAyamaMta 182.11 'well-disposed'. sArakkhida (2) 240.17. sArikkhaya 242.28 sAdRzya sAhippAya 39.19 sakhItvam sippa 174.18 sikta sippI 224 24 kind of stringed musical mistrument'. sirisaha 38.16 ziroruha siliMba 9.12 (DN. 8.30) zizu , sihari 10.18; 26.8; 21.6 zikharin 'pointed' (in sihari-dasaNa). sIdANa 133.14, sIdANaya 133.9, 25 smazAna sIya 150.22 zrI sue 19.19 zvasU 'tomorrow'. sakhaMDAmelaka84.2 zrIkhaNDapIDaka 'garland made from sandal'. suNa taga 182.10 aNvat suhA 160.22 snuSA suddhamaya 39.1 zuddha subhAgiNI 75.5 subhASinI subhAta 21.16 (subhAta) suzobhita muma 21.17 suma, kusuma susavaNa 79.1-2 suzravaNa musANa 134.4 zmazAna muhallI 155.12 mukha (DN. 8.36)

Page #408
Important Words 321 suhAsayaNIya 4424 sukhAzrayaNIya sUtra 246 16 sUda 'cook'. sodha-pAsi 145.18 (?) sobbha 63.13 zubhra sovaNaya 129.19; 140.7.8; zayyAgRha, (DN.6.58) somANa 29.16 sopAna haDa 245.26 hRta (DN. 8.59) hara ti 78.23 hahA iti harada 44.16, 20; 73.17 haTa haraharA 113.6 'hara-hara'-zabda hallIsaya 223.6 hallIsaka, (DN 8.61 hallIsa) hassa-Tritiya-tarattAe 257.3-4. hasvatara-sthititvena hi(?ha)kkhutta 52.9, bhi(?bha-ha)kkhutta 81.11 urikSapta (DN. 8 60%; cf. AH 206a hikkhiviUNa) hitya 14.23, bhaya-hittha 42.20 (DN. 8.67) trasta hiri 7.15 hI huDa 244.20 kurUpa huMDa-vihuMDa 25415 atIva-kurUpa hu~Dibho 245.24,25 huDikA (lit, 'having a misshapen ugly body') 'name assumed by Nala'. hevAida 138.24; 191.17, 24 'become fondly attached or covetous'. cf. Sk. hevAkin. homaya 124.16 to offer oblation'.

Page #409
Appendix-IV Page, Line 2.1 2.6 2.7 2.14 4.4 4.15 5.23 6.7 6.10 Corrections Printed text Nihasa unvita(?) taMmaNobhi"buddhi maMgala. NihittA gharodara-gatA Correction Nisaha unvi(1)maNomi -buddhi-maMgalaNihitA gharodara-gataM driSNA 6.16 6.20 6.20 7.1 7.4 7.12 7.14 8.4 8.4 8.5 8.22 9.2 9.8 9.10 9.12 9.15 9.19 9.20 diNNaM annaM avara-jutassa -hasatavANa *vaya-beraya obhAsita cakkhu-dasaNa piyA u14(1ju) asiMga-kaNThaya -guNitacadama Dalakata-sannibha-pattA parippayaMta anno avarajutassa (1) hasatavAraNa -vaya(?). -vesya (?) obhAmita cakkhu-dasaNa piyA-u14 ju). ajasiMga-kaMThaya -gulitacaMdamaMDala-kaMta-sannibha-pa(va)ttA parippavaMta si NIlAsA sudukkAra-suddha-mata. para' NIlajasA sudukkAra(?)-muddha-mataH vara(1) -chavi -paiNAtigavareNa(? -padaNAtigavareNa 22 9.20 loSahA *lovahA.

Page #410
Corrections 323 ma-kanja sila mama kA sela AbhaTTA kaha va carimasarIrI [Na a] hari(?)ti mu(jha)tti rottavaya' sihari-dasaNe tuma 10.4 12.7 13.13 13.21 14.10 14.13 14.13 14.21 15.2 15.10 15.19 15.24 17.4 18.2 18.3 188 18.13 18.19 18.26 19.9 19.10 19.22 20.10 20.15 20.15 21.5 21.7 21.10 21.17 22.8 22.15 22.19 23.4 23.6 23.10 AruhA kaha ca narimasarIra (Na a) hariti mu(jha)tti getabvaya sihara-dasaNe tume sukaya*para-pari0 -pitisammattadevo -maNiyapIti-. kAhiM Asuanta tanva(1)siddhIe saha-pattI susajjA -jiggaha-sahAttimaMga-kadala-gambha sarisa-taNu. -sarisamudaya -sa(?sahita -surata mamarauvagatA yaNa-hariNI masurapa bhattuNA -jitAsaNAe akovavesaNeNa(?) sukayA. -vara-pari0 -pItisammatadevo -bhaNiipIti kicchAhi. AsuaMta tabva(vaJca) siddhIe maha pattI sajjA -NigAya * ruiruttimaga(1)*kadali-gambha. sarisa-taNu sa(?si)ri-samudaya -sahita(?saMhata) -surata-samara-- uvAgatA NayaNa-hAriNI masUrae mattaNo -jijatAsaNAe kovavesaNeNa

Page #411
324 Vasudevahindi : Majjhima-khanda pagAsite kaMta kAuMssaggabAlacaMdrA kata pagAsita kati kA usagAbAlacaMdrA / kata 23.10 24.2 2423 25.5 25.10 27.11 27.11 27 12 27.13 27.18 27.24 28.5 talAyarauttamaya-juhAINaka 28.6 28.10 28.13 28.17 28.18 29.2 29.7 299 2919 30.2 30.5 30.7 30.9 30.11 31.12 32.21 33.9 33.25 3326 34.10 36.10 36.18 36.25 savippa-saNimAhita hohiti ekkae pecchaha AyAsitA ya daseti vittha ppabhAyaya aTTha(1jja)puttA ais -virAgujjala - -kettimaya-tigiccha-- tajjalakaraNa DaDhaNA-- *payaskara sasavavo(1ho)NIna. sita-masita4pUjito salalita, bhagava, kAsi tAya tti ki tAlAyara-uttamaya(1)-jaDAINa -uDa saviggha-saNihita hoti evaM kara pecchahi bhAyAsitAya daseti vi estha pabhAyaya aTTha(1ja)putta atthAma -vigArujjalakittimayatigicchitajjala(?)-karaNa-kahadaNa - payara-kara0 sasavavo ho)vaNIta. sitamasita - pUjito, salalita bhagava / kAsi tAva tti / ki sidaThA tisthAbhimuhesu samaNa -juva(budha)* kAro(1 rI) siddhA tisthAbhimuhe susamaNa. -juvakAro(?

Page #412
Corrections 325 37.5 37.6 379 37.21 387 3811 3821 3927 40.1 40.25 41.6 41.21 42.19 45.5 45.10 48.27 sapunna maravi-dapattalapaDipugchaNa-- duppasAyaNijjA sa jhAsari *bhUtae osoyaNijje -paINA(?NNA) nibadhaiya kareti bhateurAI diNabha(?)va -- kAmAdarA desa kAlo piya ca saMpunna maraviMda-pattalaparipugchaNa(1)-- du pasApaNijnA saMjhAsiri bhUtAe osoyaNijje(?jA) -pANA(?) nibaddhaiyakarehi / aMteurAI diNNaa(1e)va kAmAdurA desa-kAlo. piya ca(?). -paripAlaNakata-padiNNAe gIyA ciMtemi 49 15 50.1 50.18 5019 50.22 50.24 51.4 51.18 53.3 53.5 53.19 55 15 57 19 5721 57.26 58.28 kata-padiNAe NAyA citemi evaM samAvatitA -muhAladdha -pahaNA samare(1)bhUta jANaha -saSINo samovatitA -muhAliddha -paiNNA samare(?Nu)bhUta jANahi - sAmINo mama maNNu'......hiyayAI / ta -satita / cerIhi mama maNNu.........hiyayAI ta -satita ceAhiM bhoda

Page #413
326 Vasudevahindi : Majjhima-kharda pahaNA kassaha -paya DeNa, -mahA-lado upadiyA -bAla-vIyaNIyo dassa paveditA sAliNi -NisuTu. vegavati -kauSadhaNe jahA'hikhuttA tujhe paDhama-ppAya-payattA pANo kassaha / -paya DeNa / -mahAnadI uppadiyA(?) -bAlavIyaNImo 5dassa pavevitA sAliNi -Nisa0 vegavatI -kauvadhANe jahA hikhuttA tumbhe padamuppAya-payatto 59.12 59 17 5924 607 60.21 6023 61.4 61.15 62.14 62 19 6516 70.1 70.5 71.18 72.23 72.27 73.17 73.22 74.6 7421 74.22 75.1 75.5 75.6 75.21 76.1 76.17 77.6 77.8 77.12 78.13 -pati -payAti-ppadarahaM viznAha hiti / tAsi pAvita subhANiNi. kivi hai| vijmAhohiti / tAsi sAviu subhANaNi kiMpi. pabhApaNa komA-paNe pabhAveNa komuha-viNesu 'jahANabehi ihAgayAmo kAraNe ihA-gayAbho kaNe alacchIe? piya-sahinahimusjidA kAraNA . 81.2 81.4 81.20 bhalapachIe ! liyasahi ! sahijujhidA . kAraNo

Page #414
Corrections -rUvaM / pari0 pahasANI ya *vaNata-(?tA) -vibhava- ga)khayara. -gappuramAdayo -ghoribha-kharapUraga 82.3 82.15-16 8224 8314 83.25 84.11 84.13 86.7 8722 88.19 89.1 89.3 895 89.5-6 89.10 89.18 purisAgara(1). -maNi-kaNa / rayaNa*bhavaNa-pati baMdho-so. tisAsuabaTha-tiya-joSaNa noyaNa-sata*taro (?NamaMtara. -suridasahassU-sita -rUvaM pari. pahasamAgIya *yaNata (sA) -vibhava(?haga)-khayara. -kapUramAdamI -gho(ghA)ribha-khaMDapUragatahA purisAgaraM . -maNi-kaNaga-rayaNa*bhaSaNa-patti baMdho, so. disAsuaDada-tiya-joyaNa-sata taro(?Na)matara0 -suriMdasahassUsita 90.2 kaM nabhA-pradi -mahada 908 90.16 90.28 91.1 91.4 92.3 92.4 92.22 93.10 93.15 93.19-20 93.21 949 95.7 958 96.15 -bhAsura-mahA0 vahati, mahadumA samobhadaThA hemathasApa . tau ciMtayAmi suhaya (bhA)gacchAmo bhapeSTha --ppadesa esa me -hatyeNa(vi)-tirincha-balAyaNaddha bhAvadi / -mahaMta-gaMdhu-bhAsura mahA. vaha ti mahadumA, samobhaThahemacalAetao ciMtayAmi / . suhaya apecha -padesa, -hatyeNa, . . -vitiriccha-balANayaddha -saho ibho .

Page #415
328 Vasudevahimdi : Majjhima-kharnda citita -pariNayahohi ti / visahayA -viluba(?paNa suTha ciMtita -pariNaya hohiti / bisahiyA -viluba(?)NaM payattA, bitiya 97.6 979 98.19 9915 99.26 100.22 101.6 101.10 101.17 102.4 102.23 102.26 103.20 103.21-22 1044 104.15 payattA / bitiyA bhAuNA bhAuNo. -rAya puNNa(taM) savvA me visaNNA cirAdvitI samaggA vi ya. sA Na ya me NiccakAla kArasitahi mo piyA ya kANi (1) / -rAyapuNNaM(?) savvA me / .. visaNNA / cisAdhiti samaggAviya se Na ya'bhe piccakAla karisitAhiM me piyA / yakANi(?) // a ahA tA si kiMci jAeNa adhA-saNNi-hidehi 104.20 104.22 104.23 105.11 106.23 107.6 108.12 109.1 109.1 1109 111.3 111.4 111.5 112.8 112.22 115.20 116.21 jaha tAli kaci joeNaM aghosaNihidehiM badhutara tuma tabho ksI ya tAva ujhehi bhamha maggateNa vAyuragho tumasabho sakhIya sAvauhi, bhamhamaggateja vAyu-radho -5 (1)sa-parivAro / sa-parivAro samye

Page #416
117.7 118.5 120.17 122 13 122.27 123.5 123.6 123.8 125.24 126.5 130.28 132.19 132,24 138.21 141.1 141.17 142.14 143.1 145.15 145.21 146.1 147.27 149.2 149 5 152.20 152.24 153.14 153.16 153.23 153.23 154 12 155 15 155 25 155.25 sudara' ! NemittiNi gadA kala-kalAvida [sa] bhugadA amha - dANa [? vANa ] ajAra ke 0 aTThA payaccha me / bhujadu Nikla' ta durAyAri * tumme stha pabhottaNa paDisIrida pariyariti kahi suhovido ya / jANijjAgha sussUsu iha loiya pAra0 bhe tastha eeko cititaM putte ghettaNaM buddhAe kadiA puNA Do vikatA (1) ti bhe Corrections biNamoNa gharaNeNa sudaThudara NemittiNi ! gado kalakalA vida [a] bhugadA amhe - dANava (1 dANavANa' ) ajAe ya ke0 aTho payacchadha / me bhuMjadu Nikkhata buyAraM chADA tumestha mosUna paDisArida pariyariti kaha suhovido ya jANijjAva / sussU susu ihaloiya-pAra* me tattha ya eko cititaM puveNa gheNaM buddhIe puNo baddho avakatA si me vimI dharaNeNa 329

Page #417
330 Vasudevahirnds : Majhima-khanda -kusimidaparisaDidapagalitaMmusavuttA -kusumidaparipaDidapagalitaMsusaMyuttA sImANagapi ha vaccha bhakamA. Nigdha Teu sImaNagapihabaccha aMkamA. jigghoDe 156.12 156.14 158.5 158.5 158.17 158.27 159.7 1602 1603 160.14 164.24 164.25 167 23 16726 169.20 170.22 170.26 1715 171.23 17215 176.1 176.7 176.23 176.24 176.25 178.12 179.8 1799 180.4 1809 18023 180.30 181.3 181.9 paya nAmo -guNAhieNa -rasatarA didaThA atadiThayA rosa-viyapAvihisI ajujjhAmANassa bhakkhito payAo(1) kalakalA-rao bulla...[jo] purI ! mo| kaNa bhazArA ThAhiI eya nAma - guNAhieNa -rasaMtara' diTTho aMtaddhiyA rosa-rAviyapAvihisi ajujjhamANassa ukkhiso phyAo(1) / kalakala-rAo cullasoNe [jo] puri paviNThA mo| kAraNa bhazAro ThAhida sAsu kosalApurijahA-kamme hiM saNNaddhA paTTaya -amaDiyAsu kosalApurijahA kammehiM samNaddho pAri -jAlaTriyAsu

Page #418
Corrections 331 attiyA azIyA raaj(0)| soma-juro varehiI......dehiI / sarI bhoma-jurI brehih......dehiii| sattaM aikamiDa pA(pa)gAsa, paridU(?)re tahiM sahasA A. ya, tassa tehi paccAIya 18131 18223 183.3 1835 183.8 183.10 185.3 1854 18512 189.7 1903 190.11 191.9 192.11 193.1 1934-6 193.18 194.6 194.7 194.18 194.20-21 196.3 198.12 199.2 199.13 199 16 2009 201.11 202.14 203.7 20325 205.6 207.11 aI kamiu pA(pa)gAsa / paridU(sa)re / tahiM sahA-A0 ya tassa tesi pavayaki -dolA-rudA, -ghara(samA0......maDa) sapuSNANa tuda akallaeNa caDAdava-visavimuhidA -tAtaya sudAe bhaNIya -dolArUdA, -gharasamA.......maDava sapuNNANa tuha puschamANasya suhiNo akllenn| cadAdava-visa-bimohidA -tAlaya-sudAe bhaNiya pucchamANassa muhiNosarisavANu aNimANi NikahAsisamArUDho naha so sara-tIraM sassivANu AmacchamANi nikAlAsishaar'ii sara-tIra sA gAma gomavaM

Page #419
332 Vasudevahindi : Majjhima-khanda -gaiMdAlayaM paha NAmo -maiMdAlayaM pahaNAmo ta sumijaMdi parIti -mi(vi)ulaamadAI, pariti acchidaa) dI(?dA) hAmi samuppar3atA caMdiya-- ataddhido paNayasya duddhaM pAdapikaDitaM ca / kaDhiNasaMpayuttaNaM puttalliyA suNijidi pariti -mi(?)ulaamadAI pariti, ucchidaadIhAmi samuppaIto caMdAdavaaMtaddhido paNayassa duddhaM / pAdamphiDitaM ca kaDhiNa saMpauttANaM puttaliyA kappApAdava 207 14 20724 208.14 204.21 210.13 210.15 210.15.16 211 16 213.10 214.15 216.7 217.22 222.5 223.2 224.16 226.18 226.21 227.17 227.28 22,9 22823 2295 2297 230.1 230.11 231.2 23211 237.6 237 11 237.20 23721 237.25 aNurUvA kikaro kappapAdava aNurUvo kiMkaro . ki-kAraNaM --viNA sadaM tu(1puNa deva-kula-kadassa vilasirA viya kaMThiyA -mAlA-vasaMtacaMdujjovatirevamosaNaM ki-kAraNaM -viNAsidaM. tu(?)Na deva-kula-gaissa vilasirA (vi) ya kaMThiyA -mAlAvataMsacaMdujovAtireya-- mottaNaM muMca ruNNA / tato soga-samusthAe hogjAni(mi) ruNNA tato soga-samucchoe hojjAji(si)

Page #420
Corrections 333 taghedANi kIridu puliMdiyA cititaM sambA -puttalliyA -bharo NatapigighidUNaM sihAsaNa. puccha-muttoNaM Nalo 238.5 238.10 238.15 238.16 242.16 243.7 243.11 251.22 255.11 256.3 256.7 256.15.24 257.4 257.8 257.9 257.10 258.21 259.20 261.14 261.22 263.5 263.20 264.9 266.19 268.19 269.18 271.14 272.10 272.13 274.10 275.13 275.16 idhaM taSa dANi karidu puliMdayA ciMtita saccA -puttaliyA -bharoNatapiNaMghidUrNa siMhAsaNa. putra-muhutteNaM elo caidUNa mahAvideha-vAsa vidhiNA ihado cutassa vArejja pUhao Asi payAhiNa mokkho udahi-pUravottaNa -sahio avayAsio mahAvide vAsa vidhi i cutassa va rejja asi paya hiNa mokkho udahi-puravottaNa -sAhio avagAsio kIe kAe samve savva -sAmaNNa he pvvo| teNa ya ya saMpattAe -sAmaNNa-he. pavao, te| ya saMpattIe

Page #421

Page #422
_