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Introduction
molesting his sister. V. rejected the charge, He explained that he had gone to meet his wife which was abducted by Mānasa vega. At this the latter got coraged and ordered his men to kill V. Vāyuvega condemned his highhandedness, and there eosued an ar.ned cyofrontation between them. At that juncture Dharanendra the king of Nagas, made his appearance. He caught hold of V. and whisked him away. v. was brought to a peak of the Kāncap 3-saila on the mount Kșudr was Prabbavati disguised as Dharan:odra who had rescued V. The Vidyādhara assembly had dispersed. Satisfied at Māgasavega's defeat and V's rescue, Angāravati took Somasri back to the Pramada-paik.
All the comforts and amenities were pade available to V. by the Kalpa. trees. Hy spent the night in enjoyment with Prabhāvali (70). The next day when V. asked Prabhāvati to take him through aerial flight to the Si Jhā'at ana-peak nearby, to visit the sacred te nples there, she revealed that she had lost her miraculous power of flying in the air. She narrated to him how she had overslept and failed to appear at the appointed time at the Pramada Park, which had resulted in V.'s arrest. She had invisibly followed him when he wa; being led away to the assembly-hall of the Vidyadhara3. By mass i ning the form of Dharanendra, she incurred the curse of busing her life and magic power, but she did not fall dead because of V.'s meritorious presence. She had brought bim to that Siddh kşetra, s) that they can enjoy there undisturbed. V. consoled her and they pusei their days cajoying all the pleasures. (73)
II Winning of Eight Girls
(pp. 74-85)
Oace while Prabhāvati wis coll:ctiag 15:ujej fron a lake and V. was chatting with her from the shore, somebody having the form Māgasavega caught hold of him and flew away. From the soft touch of the hand that gripped him, V. had a suspicion that the kidnapper may not be Māosa vega ia fact. V. was deposited by the kidnapper in a beautiful sylvao eavironment, before a group of girls. The kidnapper then changed into another charming girl, who introduced herself as Hemayasa, She introduced the other seven girls as Suvegā, Lokasuodari, Surambba, Ketumati, Sauda nini, Vidyunmati and Hemamālion. They were identified by V. as the sa ne eight girls he had previously seen at the Koşthaka sanctuary during the celebrations of Namidāsa's attainment of Kevala(74).
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