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Tattvārthasūtra
arise only in case of the Omniscient Lord (the Arhat) on account of the presence of the physique-making (śarīra) and Tīrthańkara namekarmas (nāmakarma). In the absence of all karmas, these external manifestations of ksāyika dāna, etc., do not happen in the liberated souls. How then do these exist in the liberated souls? These exist in the liberated souls only in the form of infinite bliss, pure and unalloyed; as infinite-energy (anantavīrya) exists in the form of infinite-knowledge (kevalajñāna).
The eighteen characteristics of destruction-cum-subsidential (kṣāyopaśamika) disposition (bhāva) are now described.
ज्ञानाज्ञानदर्शनलब्धयश्चतुस्त्रित्रिपञ्चभेदाः सम्यक्त्वचारित्रसंयमासंयमाश्च ॥५॥
[ज्ञान अज्ञान ] मति, श्रुत, अवधि और मन:पर्यय - ये चार ज्ञान तथा कुमति, कुश्रुत और कुअवधि - ये तीन अज्ञान, [ दर्शन] चक्षु, अचक्षु
और अवधि - ये तीन दर्शन, [ लब्धयः ] क्षायोपशमिक दान, लाभ, भोग, उपभोग, वीर्य - ये पाँच लब्धियाँ [ चतुः त्रि त्रि पञ्च भेदाः ] इस प्रकार 4+3+3+5=15 भेद तथा [ सम्यक्त्व] क्षायोपशमिक सम्यक्त्व [चारित्र] क्षायोपशमिक चारित्र [च ] और [ संयमासंयमाः ] संयमासंयम - इस प्रकार क्षायोपशमिकभाव के 18 भेद हैं।
The destruction-cum-subsidential (ksāyopasamika) disposition is of eighteen kinds: four kinds of knowledge (jñāna), three kinds of wrong knowledge (ajñāna), three kinds of perception (darśana), five kinds of attainment (labdhi), right belief (samyaktva), conduct (cāritra), and
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