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अध्याय-२
same manner, the cycle of thought-activity (bhāvaparivartana) takes place with regard to the main and the subtypes of karmas. It has been said, “Owing to its association with wrong belief (mithyātva), the soul has acquired all the four types of bondage - nature (prakrti), duration (sthiti), intensity (anubhāga) and space (pradeśa) – and plunged in the cycle of thought-activity (bhāvaparivartana).” Transmigration (metempsychosis) is samsāra, the cycle of wandering. Those who undergo the cycle of wandering are the transmigrating souls. Those who are released from these five kinds of transmigration, the cycle of wandering, are the liberated souls. The transmigrating (samsārī) souls are mentioned first in the sūtra as the designation ‘liberation' (mukta) is attained by the former.
The two kinds of transmigrating souls are mentioned in the next sutra.
444chtShricht: 118811
9 11 [ 374-10T:]
HATT Gila [747cht: ] fea- मनरहित-असैनी, दो प्रकार के हैं।
The transmigrating souls are of two kinds, those with the mind – mana - and those without the mind.
The mind (mana) is of two kinds, the physical mind (dravyamana) and the psychical mind (bhāvamana). The physical mind is originated by the rise of name-karma (nāmakarma) of limbs and minor limbs – angopāńga. The purity of the soul arising on the destruction-cumsubsidence (kşayopaśama) of energy-obstructive (vīryāntarāya) and quasi-sense-covering (noindriyāvaraņa) karmas is the psychic mind. Those endowed with this mind are 'samanaska', and those not
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