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अध्याय-९
these karmas is owing to intense passions; as the passions get progressively less in the higher stages, stoppage (samvara) takes place. In the next stage of 'checking of gross-passions' - anivrttibādarasāmparāya, from the first instant up to one/numerable parts of the duration of this stage, male-sex-passion - punveda, and gleaming (samjualana) anger-krodha-bind. In the remaining numerable parts of this stage, samjualana pride-māna, and samjualana deceitfulnessmāyā bind. And in the last instant, samjvalana greed - lobha binds. The influx of these karmas is caused by moderate passions (kasāya). And owing to the progressive absence of moderate passions, there is stoppage of these karmas in the higher stages. In the next stage of 'checking of even minute passions' - sūkşmasāmparāya, the following sixteen karmas bind: five kinds of knowledge-covering-jñānāvaraņa, four kinds of perception-covering - darśanāvaraņa, glory and renown – yaśaḥkīrti, high family - ucсagotra, and five kinds of obstructivekarmas – antarāya, the influx of which is caused by minute passions. There is stoppage of these karmas in the higher stages owing to the absence of minute passions. In the next three stages of 'subsided delusion' - upaśānta-kaṣāya, 'destroyed delusion' - kşīņakaṣāya, and 'Omniscient-with-vibration' - sayogakevalī, there is the bondage of karmas causing pleasant-feeling - sātāvedanīya, owing to the presence of mere vibrations or activity (yoga). And in the absence of activity (yoga) in case of the 'Omniscient-without-activity' - ayogakevalī, there is stoppage (samvara) of the karmas causing pleasant-feeling - sātāvedanīya. (see also Nayacakko', verse 155, p. 89-90). Stoppage (samvara) has been described. The means to attain stoppage are mentioned in the next sūtra.
स गुप्तिसमितिधर्मानुप्रेक्षापरीषहजयचारित्रैः ॥२॥ [#: ] ate (HQ) [futufufarulah antaegeaia: ] ifa, समिति, धर्म, अनुप्रेक्षा, परीषहजय और चारित्र से होता है।
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